```bash
" Show Line numbers
set number
" All, motherfucka, can you select it?
map <C-a> <esc>ggVG<CR>:
" Use system clipboard
set clipboard+=unnamedplus
vmap <C-c> "+yi
vmap <C-x> "+c
vmap <C-v> c<ESC>"+p
imap <C-v> <C-r><C-o>+
" Have a functional mouse
set mouse=a
```
```bash
# Load antigen (zsh package manager)
source /usr/share/zsh/share/antigen.zsh
# Load the oh-my-zsh's library.
antigen use oh-my-zsh
# Bundles of Joy
antigen bundle sudo # Esc twice to add sudo in fornt of any command
antigen bundle common-aliases
antigen bundle desyncr/auto-ls # because I can't help myself
antigen bundle zsh-users/zsh-autosuggestions
antigen bundle popstas/zsh-command-time # curious motherfucker
# antigen bundle zpm-zsh/linuxbrew
# Syntax highlighting bundle
antigen bundle zsh-users/zsh-syntax-highlighting
# Load the theme.
# antigen theme yarisgutierrez/classyTouch_oh-my-zsh
antigen theme gnzh
# Tell antigen that you're done.
antigen apply
# Set Zsh option
setopt correct
# Lines configured by zsh-newuser-install
HISTFILE=~/.histfile
HISTSIZE=10000
SAVEHIST=100000
bindkey -v
# End of lines configured by zsh-newuser-install
# The following lines were added by compinstall
zstyle :compinstall filename '/home/h0p3/.zshrc'
autoload -Uz compinit
compinit
# End of lines added by compinstall
# Paths for Golang and Rust
export GOROOT=/usr/local/go
export GOPATH=$HOME/src/go
export
PATH=$PATH:$GOROOT/bin:$GOPATH/bin:~/bin:~/scripts:$HOME/.cargo/bin:
# neovim
export VISUAL="nano"
export EDITOR="nano"
```
Optional, haven't filled it out yet.
I need a place to store pages that I don't find useful anymore. I don't know what to do with it, but they need to go somewhere. I can't have them clogging up my {[[Projects|Projects on this Wiki]]} page. Hopefully, I'll figure out what to do with them.
* [[Chronology of my Self-Dialectic: KIN & RPIN]]
* [[By 2030]]
* [[Philosophy Probe Log]]
* [[Realpolitik Speculation Vault]]
```
⊥⊥ mmmmm mmmmm
⊥⊥ MM MM
⊥⊥ MM `7MM"""Mq. `7MM MM
⊥⊥ mm mmmmmmmm MM MM `MM. MM MM
⊥⊥ MM MMMMMMMM MM MM ,M9 ,6"Yb. `7MMpMMMb. ,M""bMM ,pW"Wq.`7MMpMMMb.pMMMb. MM
⊥⊥ MM MMmmdM9 8) MM MM MM ,AP MM 6W' `Wb MM MM MM MM
⊥⊥ mm mmmmmmmm MM MM YM. ,pm9MM MM MM 8MI MM 8M M8 MM MM MM MM
⊥⊥ MM MMMMMMMM MM MM `Mb. 8M MM MM MM `Mb MM YA. ,A9 MM MM MM MM
⊥⊥ MM .JMML. .JMM.`Moo9^Yo..JMML JMML.`Wbmd"MML.`Ybmd9' Suck My Dick MM
⊥⊥⊥⊥⊥⊥⊥⊥⊥⊥ MM MM
⊥⊥⊥⊥⊥⊥⊥⊥⊥⊥ MMmmm mmmMM
```
!! About:
//₩Һ𝘢ʈ ╤ћᘓ 𝔽ᵁʗꗪ. You are what you eat, and your shit just is you. So, go on: do the dirty. Do as St. Morty preaches: ''get your shit together''. Welcome to the Dialetheic Bastion of Caprophilia, The Chaotic Libertarian Freeport of Memes, The Official Asshole of this Wiki. Bootstrapping Random Seed, Dissonant Cognitive Dissident, Crucible of the Human Paradox, Sparkthread of Genius: Fly, My Darling! Be free, my floating [[/b/]]attitudinal thought-turd-dove toilet-graffiti!//
<<<
If you want to increase your success rate, [wisely] double your failure rate.
-- Thomas Watson Jr.
<<<
Yo. What it do? I FINK U [[4EAK|4eak]]Y, and [[I like you a lot|https://www.youtube.com/watch?v=8Uee_mcxvrw&]]. What do you expect to get when squeezing 140 pounds of quantitative reasoning into a 125 pound verbal bag? An poophoric explosive overflow of sometimes valuable anonymized donations of shit. Bless your heart...
Did a lightbulb turn on for you? Is something bothering you? Can thy olfactory senses detect what //teh// Dwayne Johnson is preparing?<<ref "la">> Are you feeling constipated? You know you need to "get it out" before you lose that intuition or insight, before you suffer by clogging your mind with it. Don't be embarrassed about it either because, as they say: "Everybody poops." If you don't know where to put it, don't want to label it, do not wish to endorse or assent to it, or wish to quarantine or bracket it: then put it here! Better here than nowhere. You'll figure out what to do with it later.
The pain of learning [[W5H]] to trust yourself is the price of progress, thus you must filter for [[Redpills]] and [[Diamonds]] lodged in your often concentrated evil shit-stream-of-consciousness emerging from your non-conscious fastmind processes. Coherence is an art.
Evolution relies upon randomness. Computation boils down to inputs, transformation, and outputs. Apply the principles, mentat! Thus, we all must preserve, contain, and harness that beautiful spark of craziness in ourselves. It's simply too useful and wonderfully human not to. Take this calculated risk because it pays off; this is the gamble worth taking. Be a brave boy, and take a shit in your potty.
Freewrite, free associate, spin up random objects, doodle, and dash your chicken-scratch upon these wikipages. This is a place to be creative and random. Be messy or organized. Be constructive or destructive. See what your gut is really telling you. Go ahead and take a braindump. //Uhhhhhhhgnh//. Let the psychic diarrhea flow.<<ref "1">> //Sploooooosh//. This is a place for chaotic, honest imagination. Peer behind the veil; find the music. Seek the diamonds and redpills in the rough; plant those seeds. Shotgun fling your poo at the wall and see what sticks; find the emergent beauty.
Be uninhibitedly meta; take the first steps into a new frontier or idea; be free. You aren't beholden to any hierarchy or criticism here. Pretend there no rules, requirements, or limits. Listen to your gut, and go with the flow. Try to use your bigboy words, but if you can't, that's okay too. You don't even need to wipe: just get it out! Take a deep breath and //push// that turd-baby of a thought onto the pages of this wiki. ''Push! You can do it!!''
Welcome to an existential implementation of the Monte Carlo Method. Too often (for us to accept it is random chance) these uncharted and uncategorized chaotic seeds contain diamonds and redpills.<<ref "2">> Dasein affectively wears different lenses in his various modes towards the world. So listen up, my little Dasein, these are often your crucial bracketings and debracketings of perceptions of the world. Not all your ideas are good; however, some of them will be soberly sane, and you will even find the thread of genius in some of them. You'd be surprised where the seeds eventually germinate and find themselves; they flourish, cross-pollinate, and evolve.
This uniquely titled homage log contains the bulk of your uncategorized stream-of-consciousness writing. You probably aren't sure how to explain it because virgin ideas are rarely well-supported, unfragmented, and effectively articulated. In any case, it is worth your time. Take a shit, pick out the seeds, plant them, and cultivate them with this fertile scratchpad field, the playground shitgarden in your existential sandbox.<<ref "3">>
Make lemonade and grow a forest of wisdom from what you shit out of your mind because you don't know what you don't know, and therefore you are often in no position to deny yourself the opportunity to just say what's on your mind in the moment, particularly to yourself. In here, you've haphazardly wisely (i.e. paradoxically) given //root// access to a madmen: yourself. This is as pregnant-present freewill-libertarian homunculean as you get. Consciousness, that Daseinic narrative collectively written and observed by your non-conscious, computational minds is the most fundamental feedback loop mechanism that defines who you are. Even if conciousness isn't free, it's still the function most essential to defining, changing, and interpreting your identity: forming and modifying the habits that constitute your persistent identity.
This is a dangerous, beautifully messy, and amazingly necessary memetic inlet/outlet on this wiki; here your stream-of-consciousness directly adds to my (future-you's) wiki. I respect you, warts, shit, and all. ''Go make mistakes''. Seriously. Be the best turd-throwing primate you can be! I need the treasures hiding in your poop (yummy). So, have at it, go hog-wild, go hax0r it, and go "make'h the pooooopiiees." With a shit-eating grin, I'm picking through, hopefully cleaning off, and eating whatever you're serving out of that beautiful hairy asshole I'm eating out and from like a 4-dimensional self-human-centipede.
---
!! Principles:
* "We'll do it live! Fuck it!"
* Write whatever you want.
** If it releases you of judgment, consider this a subset of {[[Dreams]]}.
** You are free to write any narrative or thought in a sandboxed virtual experience machine; watch it play out.
* This log is so prestigious it doesn't even follow conventions or {[[Principles]]} unless I feel like it in the moment.
** Run free! Fly! Be what you will!
* Seems like it should remain [title.Title]less.
** Fight the power!
* Let's just assume /b/ is perma -=[ Rabbitholed ]=-
* Write your letter to yourself, humanity, family, friend, stranger, or foe. Say whatever you need to say.
* Audits are required.
* [[Principle: /b/]]
---
!! Focus:
* Short-Term
** [[2018.07.05 -- /b/]]
** [[2018.07.07 -- /b/]]
** [[2018.07.08 -- /b/]]
** [[2018.07.09 -- /b/]]
* Longer-Term
** [[My Son's Tribute]]
** [[My Exploiters]]
---
!! Vault:
* Audits:
** [[2017 -- /b/]]
** [[2018.01 -- /b/]]
** [[2018.02 -- /b/]]
** [[2018.03 -- /b/]]
** [[2018.04 -- /b/]]
** [[2018.05 -- /b/]]
** [[2018.06 -- /b/]]
* Retired:
** [[2017.09.10 -- Retired: /b/ -- Random -- The Playground of the Sandbox -- Seed]]
** [[2017.11.06 -- Retired: /b/]]
---
!! Dreams:
* Consider wiping...
** While the seeds may be random, I would like the cultivation and interrogation of these seeds to eventually have a more formal process and outlet.
* Try to figure out how to change your wiki so that you can pour some of your work into designated areas, into projects themselves.
---
<<footnotes "la" "LALALALALALALALALALALALALALALALALALALALALALALA">>
<<footnotes "1" "You don't have to be proud of it, but you know you'll look at it. You always look at the shit which comes out of you. Most people do (that is, look at their //own// shit). Enjoy it. You aren't living if you aren't taking a good, hard look at your shit, i.e. [[Know Thyself]].">>
<<footnotes "2" "''For Posterity's Sake, I leave this Relic here to remind myself of how far I've come, of what this page really meant to me, and of how and why both I and this wiki have evolved the way we have:'' Of course, this begins to look like its own {[[Projects|Projects on this Wiki]]} page, but I will not [[infinigress]]. To some extent, Stream-of-Conscious writing was how the {[[Projects|Projects on this Wiki]]} started out. However, this log is much closer to {[[Dreams]]}. Ultimately, it's important to keep this kind of free-thinking zone available. The 4chan consciousness was proof of it. The irony of what they would think of this truly magnificent device and my obvious autism is not lost on me. I am thankful, nonetheless, to those low-empathy anons. /salute; o7">>
<<footnotes "3" "Which isn't to say the wiki isn't ultimately a shitgarden either. I'd like to hope it is better than that. Poop in this corner of your sandbox, please.">>
//I dedicate this page to moot, Octavia Butler, and Sir Trent Moore. At least for a time, these people understood the paradoxes of being human.//
<<<
If you want to increase your success rate, double your failure rate.
---Thomas "Arch Capitalist" Watson Jr.
<<<
Did a lightbulb turn on for you? You know you need to "get it out" before you lose that intuition or insight. If you don't know where to put it, then put it here! Better here than nowhere.
Evolution relies upon randomness. Apply the principle, mentat! Thus, we all must preserve, contain, and harness that beautiful spark of craziness in ourselves. It's simply too useful and wonderfully human not to.<<ref "1">>
Here I freewrite, doodle, and dash my chicken-scratch upon these wikipages.
This is a place to be creative and random. Be messy or organized. Go ahead and take a braindump. Let the psychic diarrhea flow.<<ref "2">> This is a place for chaotic, honest imagination. Peer behind the veil. Find the music. Find the diamonds and redpills in the rough. Be meta; take the first steps into a new frontier or idea; be free.
You aren't beholden to any hierarchy or criticism here. Listen to your gut, and go with the flow. Try to use your bigboy words, but if you can't, that's okay too. Just get it out! Take a deep breath and push(!) that turd-baby of a thought onto the pages of this wiki. Push! You can do it!
* [[Deschloroketamine]]
* [[Ego]]
* [[Humanity]]
* [[If I Were Dictator]]
* [[Reputation]]
* [[Osha-10 Test]]
* [[Humans: Years 25-35]]
* [[Glasses]]
* [[DCK Ramble]]
* [[To: My Family]]
* [[Redpill Realtalk]]
* [[Do we have to trust ourselves when "we don't trust ourselves?"]]
* [[How many stairs are in a staircase?]]
* [[Why should I empathize with those who don't empathize with themselves?]]
* [[Doctor's Unions]]
* [[The Tree of Eudaimonia]]
* [[Lightbot MMOG]]
* [[VPN Interview]]
* [[FOSS]]1
* [[DjinniOS (ˈGeniusˈ)]]
* [[Getting to Know Someone in X Questions]]
* [[I'm a revolutionary, not a reformist]]
* [[Open Source Decentralized Gaming Servers]]
* [[Vocation]]
* [[asdf]]
* [[Marriages are Legal Corporations]]
* [[I See Jesi Everywhere]]
* [[When I try to change myself, it feels 2nd Personal. Liking and hating myself feels second-personal very often. Second-personal respect must be understood.]]
* [[Making it a list]]
* [[Being Cynical About Cynicism]]
* [[Transferring Our Minds to Technologic Hardware]]
* [[Money, Money, Money, Money, Money, Money, Money]]
* [[Dave Chappelle's Redpill Conversion]]
* [[Old random precursor document I found a copy of]]
* [[JRE, Rat poison and Grape choke, also birth]]
* [[Sanity: What Standard To Use?]]
* [[The Pinnacle of Parental Sacrifice]]
* [[Seize the Means of Production by Making Your Technology Your Own]]
* [[Beware of those who say "X has no class"]]
* [[Beware how accusations of "virtue signaling" are themselves hypocritical variations of virtue signaling]]
Of course, this begins to look like its own {[[Projects|Projects on this Wiki]]} page.<<ref "3">> But, I will not slip into that infinigress, or at least it can be contained. You'd be surprised where the seeds eventually germinate and find themselves. Not all your ideas are good, but the thread of genius will be in some of them.
---
<<footnotes "2" "You don't have to be proud of it, but you know you'll look at it. You always look at the shit which came out of your rectum. Most people do. Enjoy it. You aren't living if you aren't looking at your shit.">>
<<footnotes "3" "It was definitely how the {[[Projects|Projects on this Wiki]]} started out. It's important to keep this kind of freezone available. The 4chan consciousness was proof of it. The irony of what they would think of this truly magnificent device and my obvious autism is not lost on me. I am thankful, nonetheless, to those low-empathy anons.">>
* [[Practical Computer Science]]
This wiki's symbol for [[logical equivalence|Logical Equivalence]]. You are looking at a technical, logical claim when you see this used in the wiki. I mean a lot by it.
```bash
{
"file": 8,
"format": 1
}{
"cookies": {},
"subscriptions": {
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"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Mr.Robot.*720p.*x26",
"regex_exclude": "",
"name": "^Mr.Robot.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
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"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^South.Park.*720p.*x26",
"regex_exclude": "",
"name": "^South.Park.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
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"prioritize_first_last_pieces": "Default",
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"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^The.Orville.*720p.*x26",
"regex_exclude": "",
"name": "^The.Orville.*720p.*x26",
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},
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"label": "ipt-points",
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"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Blindspot.*720p.*x26",
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"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^American.Horror.Story.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^American.Horror.Story.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"47": {
"max_download_speed": -2,
"key": "47",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "2018-02-01T18:31:47",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Seal.Team.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Seal.Team.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"44": {
"max_download_speed": -2,
"key": "44",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^The.Strain.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^The.Strain.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"45": {
"max_download_speed": -2,
"key": "45",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Brooklyn.Nine-Nine.*720p.*x26",
"regex_exclude": "",
"name": "^Brooklyn.Nine-Nine.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"42": {
"max_download_speed": -2,
"key": "42",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^DCs.Legends.of.Tomorrow.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^DCs.Legends.of.Tomorrow.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"43": {
"max_download_speed": -2,
"key": "43",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^The.100.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^The.100.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"40": {
"max_download_speed": -2,
"key": "40",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Billions.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Billions.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"41": {
"max_download_speed": -2,
"key": "41",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Fear.the.Walking.Dead.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Fear.the.Walking.Dead.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"1": {
"max_download_speed": -2,
"key": "1",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^The.Flash.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^The.Flash.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"5": {
"max_download_speed": -2,
"key": "5",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Marvel.Agents.*720p.*x26",
"regex_exclude": "",
"name": "^Marvel.Agents.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"9": {
"max_download_speed": -2,
"key": "9",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "2018-02-02T07:43:35",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Supernatural.*720p.*x26",
"regex_exclude": "",
"name": "^Supernatural.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"77": {
"max_download_speed": -2,
"key": "77",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Another.Period.*720p.*x26",
"regex_exclude": "",
"name": "^Another.Period.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"76": {
"max_download_speed": -2,
"key": "76",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Mike.Tyson.Mysteries.*720p.*x26",
"regex_exclude": "",
"name": "^Mike.Tyson.Mysteries.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"75": {
"max_download_speed": -2,
"key": "75",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Black.Mirror.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Black.Mirror.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"74": {
"max_download_speed": -2,
"key": "74",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Elementary.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Elementary.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"73": {
"max_download_speed": -2,
"key": "73",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^New.Girl.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^New.Girl.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"72": {
"max_download_speed": -2,
"key": "72",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Salvation.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Salvation.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"71": {
"max_download_speed": -2,
"key": "71",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Lethal.Weapon.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Lethal.Weapon.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"70": {
"max_download_speed": -2,
"key": "70",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Top.Gear.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Top.Gear.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"79": {
"max_download_speed": -2,
"key": "79",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/complete",
"active": true,
"sequential_download": "Default",
"regex_include": "^Nathan.For.You.*720p.*x26",
"regex_exclude": "",
"name": "^Nathan.For.You.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
},
"78": {
"max_download_speed": -2,
"key": "78",
"regex_include_ignorecase": true,
"download_location": "/home/h0p3/deluge/downloading",
"max_upload_slots": -2,
"max_connections": -2,
"ignore_timestamp": false,
"label": "ipt-points",
"max_upload_speed": -2,
"last_match": "",
"prioritize_first_last_pieces": "Default",
"auto_managed": "Default",
"custom_text_lines": "",
"regex_exclude_ignorecase": true,
"email_notifications": {},
"move_completed": "/home/h0p3/deluge/ipt-points",
"active": true,
"sequential_download": "Default",
"regex_include": "^Attack.on.Titan.*720p.*x26",
"regex_exclude": "",
"name": "Points: ^Attack.on.Titan.*720p.*x26",
"add_torrents_in_paused_state": "Default",
"rssfeed_key": "0"
}
},
"email_messages": {},
"rssfeeds": {
"0": {
"key": "0",
"name": "IPT",
"url": "https://iptorrents.com/torrents/rss?u=1707696;tp=304a42fefb80d0df5e1706623521a0c2;79;22;5;99;download",
"prefer_magnet": false,
"site": "iptorrents.com",
"last_update": "2018-02-02T17:06:00",
"active": true,
"user_agent": "",
"update_on_startup": true,
"obey_ttl": false,
"update_interval": 5
}
},
"general": {
"show_log_in_gui": true
},
"email_configurations": {
"default_email_subject": "[YaRSS2]: RSS event ($subscription_title)",
"from_address": "",
"smtp_authentication": false,
"send_email_on_torrent_events": false,
"smtp_port": "",
"smtp_server": "",
"default_email_message": "Hi\n\nThe following torrents have been added:\n$torrentlist\nRegards",
"default_email_to_address": "",
"smtp_username": "",
"smtp_password": ""
}
}
```
Enable/disable editor toolbar ,,<$checkbox tiddler="$:/config/TextEditor/EnableToolbar" field="text" checked="yes" unchecked="no" default="yes"> <$link to="$:/config/TextEditor/EnableToolbar"></$link> </$checkbox>,, Toggle preview <$reveal state="$:/state/showeditpreview" type="nomatch" text="no">
<$button set="$:/state/showeditpreview" setTo="no" tooltip="Hide preview" class="tc-btn-invisible">{{$:/core/images/preview-open}}</$button>
</$reveal>
<$reveal state="$:/state/showeditpreview" type="match" text="no">
<$button set="$:/state/showeditpreview" setTo="yes" tooltip="Show preview" class="tc-btn-invisible">{{$:/core/images/preview-closed}}</$button>
</$reveal>
$:/core/ui/SideBar/Recent
{
"tiddlers": {
"$:/Acknowledgements": {
"title": "$:/Acknowledgements",
"text": "TiddlyWiki incorporates code from these fine OpenSource projects:\n\n* [[The Stanford Javascript Crypto Library|http://bitwiseshiftleft.github.io/sjcl/]]\n* [[The Jasmine JavaScript Test Framework|http://pivotal.github.io/jasmine/]]\n* [[Normalize.css by Nicolas Gallagher|http://necolas.github.io/normalize.css/]]\n\nAnd media from these projects:\n\n* World flag icons from [[Wikipedia|http://commons.wikimedia.org/wiki/Category:SVG_flags_by_country]]\n"
},
"$:/core/copyright.txt": {
"title": "$:/core/copyright.txt",
"type": "text/plain",
"text": "TiddlyWiki created by Jeremy Ruston, (jeremy [at] jermolene [dot] com)\n\nCopyright (c) 2004-2007, Jeremy Ruston\nCopyright (c) 2007-2018, UnaMesa Association\nAll rights reserved.\n\nRedistribution and use in source and binary forms, with or without\nmodification, are permitted provided that the following conditions are met:\n\n* Redistributions of source code must retain the above copyright notice, this\n list of conditions and the following disclaimer.\n\n* Redistributions in binary form must reproduce the above copyright notice,\n this list of conditions and the following disclaimer in the documentation\n and/or other materials provided with the distribution.\n\n* Neither the name of the copyright holder nor the names of its\n contributors may be used to endorse or promote products derived from\n this software without specific prior written permission.\n\nTHIS SOFTWARE IS PROVIDED BY THE COPYRIGHT HOLDERS AND CONTRIBUTORS 'AS IS'\nAND ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE\nIMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE\nDISCLAIMED. IN NO EVENT SHALL THE COPYRIGHT HOLDER OR CONTRIBUTORS BE LIABLE\nFOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL\nDAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS OR\nSERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) HOWEVER\nCAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT LIABILITY,\nOR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE\nOF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE."
},
"$:/core/icon": {
"title": "$:/core/icon",
"tags": "$:/tags/Image",
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},
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"title": "$:/core/images/twitter",
"tags": "$:/tags/Image",
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},
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"title": "$:/core/images/underline",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-underline tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <path d=\"M7,117.421488 L121.247934,117.421488 L121.247934,128 L7,128 L7,117.421488 Z M104.871212,98.8958333 L104.871212,0 L88.6117424,0 L88.6117424,55.8560606 C88.6117424,60.3194668 88.0060035,64.432115 86.7945076,68.1941288 C85.5830116,71.9561425 83.7657949,75.239885 81.342803,78.0454545 C78.9198111,80.8510241 75.8911167,83.0189317 72.2566288,84.5492424 C68.6221409,86.0795531 64.3182067,86.844697 59.344697,86.844697 C53.0959284,86.844697 48.1862552,85.0593613 44.6155303,81.4886364 C41.0448054,77.9179114 39.2594697,73.0720003 39.2594697,66.9507576 L39.2594697,0 L23,0 L23,65.0378788 C23,70.3939662 23.5419769,75.2717583 24.625947,79.6714015 C25.709917,84.0710447 27.5908957,87.864883 30.2689394,91.0530303 C32.9469831,94.2411776 36.4538925,96.6960141 40.7897727,98.4176136 C45.125653,100.139213 50.545422,101 57.0492424,101 C64.3182182,101 70.630655,99.5653553 75.9867424,96.6960227 C81.3428298,93.8266902 85.742407,89.33147 89.1856061,83.2102273 L89.5681818,83.2102273 L89.5681818,98.8958333 L104.871212,98.8958333 Z\"></path>\n </g>\n</svg>"
},
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"title": "$:/core/images/unfold-all-button",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-unfold-all tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <rect x=\"0\" y=\"0\" width=\"128\" height=\"16\" rx=\"8\"></rect>\n <rect x=\"0\" y=\"64\" width=\"128\" height=\"16\" rx=\"8\"></rect>\n <path d=\"M85.598226,8.34884273 C84.1490432,6.89863875 82.1463102,6 79.9340286,6 L47.9482224,6 C43.5292967,6 39.9411255,9.581722 39.9411255,14 C39.9411255,18.4092877 43.5260249,22 47.9482224,22 L71.9411255,22 L71.9411255,45.9929031 C71.9411255,50.4118288 75.5228475,54 79.9411255,54 C84.3504132,54 87.9411255,50.4151006 87.9411255,45.9929031 L87.9411255,14.0070969 C87.9411255,11.7964515 87.0447363,9.79371715 85.5956548,8.34412458 Z\" transform=\"translate(63.941125, 30.000000) scale(1, -1) rotate(-45.000000) translate(-63.941125, -30.000000) \"></path>\n <path d=\"M85.6571005,72.2899682 C84.2079177,70.8397642 82.2051847,69.9411255 79.9929031,69.9411255 L48.0070969,69.9411255 C43.5881712,69.9411255 40,73.5228475 40,77.9411255 C40,82.3504132 43.5848994,85.9411255 48.0070969,85.9411255 L72,85.9411255 L72,109.934029 C72,114.352954 75.581722,117.941125 80,117.941125 C84.4092877,117.941125 88,114.356226 88,109.934029 L88,77.9482224 C88,75.737577 87.1036108,73.7348426 85.6545293,72.2852501 Z\" transform=\"translate(64.000000, 93.941125) scale(1, -1) rotate(-45.000000) translate(-64.000000, -93.941125) \"></path>\n </g>\n</svg>"
},
"$:/core/images/unfold-button": {
"title": "$:/core/images/unfold-button",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-unfold tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <rect x=\"0\" y=\"0\" width=\"128\" height=\"16\" rx=\"8\"></rect>\n <path d=\"M85.598226,11.3488427 C84.1490432,9.89863875 82.1463102,9 79.9340286,9 L47.9482224,9 C43.5292967,9 39.9411255,12.581722 39.9411255,17 C39.9411255,21.4092877 43.5260249,25 47.9482224,25 L71.9411255,25 L71.9411255,48.9929031 C71.9411255,53.4118288 75.5228475,57 79.9411255,57 C84.3504132,57 87.9411255,53.4151006 87.9411255,48.9929031 L87.9411255,17.0070969 C87.9411255,14.7964515 87.0447363,12.7937171 85.5956548,11.3441246 Z\" transform=\"translate(63.941125, 33.000000) scale(1, -1) rotate(-45.000000) translate(-63.941125, -33.000000) \"></path>\n <path d=\"M85.6571005,53.4077172 C84.2079177,51.9575133 82.2051847,51.0588745 79.9929031,51.0588745 L48.0070969,51.0588745 C43.5881712,51.0588745 40,54.6405965 40,59.0588745 C40,63.4681622 43.5848994,67.0588745 48.0070969,67.0588745 L72,67.0588745 L72,91.0517776 C72,95.4707033 75.581722,99.0588745 80,99.0588745 C84.4092877,99.0588745 88,95.4739751 88,91.0517776 L88,59.0659714 C88,56.855326 87.1036108,54.8525917 85.6545293,53.4029991 Z\" transform=\"translate(64.000000, 75.058875) scale(1, -1) rotate(-45.000000) translate(-64.000000, -75.058875) \"></path>\n </g>\n</svg>"
},
"$:/core/images/unlocked-padlock": {
"title": "$:/core/images/unlocked-padlock",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-unlocked-padlock tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <path d=\"M48.6266053,64 L105,64 L105,96.0097716 C105,113.673909 90.6736461,128 73.001193,128 L55.998807,128 C38.3179793,128 24,113.677487 24,96.0097716 L24,64 L30.136303,64 C19.6806213,51.3490406 2.77158986,28.2115132 25.8366966,8.85759246 C50.4723026,-11.8141335 71.6711028,13.2108337 81.613302,25.0594855 C91.5555012,36.9081373 78.9368488,47.4964439 69.1559674,34.9513593 C59.375086,22.4062748 47.9893192,10.8049522 35.9485154,20.9083862 C23.9077117,31.0118202 34.192312,43.2685325 44.7624679,55.8655518 C47.229397,58.805523 48.403443,61.5979188 48.6266053,64 Z M67.7315279,92.3641717 C70.8232551,91.0923621 73,88.0503841 73,84.5 C73,79.8055796 69.1944204,76 64.5,76 C59.8055796,76 56,79.8055796 56,84.5 C56,87.947435 58.0523387,90.9155206 61.0018621,92.2491029 L55.9067479,115.020857 L72.8008958,115.020857 L67.7315279,92.3641717 L67.7315279,92.3641717 Z\"></path>\n </g>\n</svg>"
},
"$:/core/images/up-arrow": {
"title": "$:/core/images/up-arrow",
"created": "20150316000544368",
"modified": "20150316000831867",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-up-arrow tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n<path transform=\"rotate(-135, 63.8945, 64.1752)\" d=\"m109.07576,109.35336c-1.43248,1.43361 -3.41136,2.32182 -5.59717,2.32182l-79.16816,0c-4.36519,0 -7.91592,-3.5444 -7.91592,-7.91666c0,-4.36337 3.54408,-7.91667 7.91592,-7.91667l71.25075,0l0,-71.25074c0,-4.3652 3.54442,-7.91592 7.91667,-7.91592c4.36336,0 7.91667,3.54408 7.91667,7.91592l0,79.16815c0,2.1825 -0.88602,4.16136 -2.3185,5.59467l-0.00027,-0.00056l0.00001,-0.00001z\" />\n</svg>\n \n"
},
"$:/core/images/video": {
"title": "$:/core/images/video",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-video tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <path d=\"M64,12 C29.0909091,12 8.72727273,14.9166667 5.81818182,17.8333333 C2.90909091,20.75 1.93784382e-15,41.1666667 0,64.5 C1.93784382e-15,87.8333333 2.90909091,108.25 5.81818182,111.166667 C8.72727273,114.083333 29.0909091,117 64,117 C98.9090909,117 119.272727,114.083333 122.181818,111.166667 C125.090909,108.25 128,87.8333333 128,64.5 C128,41.1666667 125.090909,20.75 122.181818,17.8333333 C119.272727,14.9166667 98.9090909,12 64,12 Z M54.9161194,44.6182253 C51.102648,42.0759111 48.0112186,43.7391738 48.0112186,48.3159447 L48.0112186,79.6840553 C48.0112186,84.2685636 51.109784,85.9193316 54.9161194,83.3817747 L77.0838806,68.6032672 C80.897352,66.0609529 80.890216,61.9342897 77.0838806,59.3967328 L54.9161194,44.6182253 Z\"></path>\n </g>\n</svg>"
},
"$:/core/images/warning": {
"title": "$:/core/images/warning",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-warning tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <path d=\"M57.0717968,11 C60.1509982,5.66666667 67.8490018,5.66666667 70.9282032,11 L126.353829,107 C129.433031,112.333333 125.584029,119 119.425626,119 L8.57437416,119 C2.41597129,119 -1.43303051,112.333333 1.64617093,107 L57.0717968,11 Z M64,37 C59.581722,37 56,40.5820489 56,44.9935776 L56,73.0064224 C56,77.4211534 59.5907123,81 64,81 C68.418278,81 72,77.4179511 72,73.0064224 L72,44.9935776 C72,40.5788466 68.4092877,37 64,37 Z M64,104 C68.418278,104 72,100.418278 72,96 C72,91.581722 68.418278,88 64,88 C59.581722,88 56,91.581722 56,96 C56,100.418278 59.581722,104 64,104 Z\"></path>\n </g>\n</svg>"
},
"$:/language/Buttons/AdvancedSearch/Caption": {
"title": "$:/language/Buttons/AdvancedSearch/Caption",
"text": "advanced search"
},
"$:/language/Buttons/AdvancedSearch/Hint": {
"title": "$:/language/Buttons/AdvancedSearch/Hint",
"text": "Advanced search"
},
"$:/language/Buttons/Cancel/Caption": {
"title": "$:/language/Buttons/Cancel/Caption",
"text": "cancel"
},
"$:/language/Buttons/Cancel/Hint": {
"title": "$:/language/Buttons/Cancel/Hint",
"text": "Discard changes to this tiddler"
},
"$:/language/Buttons/Clone/Caption": {
"title": "$:/language/Buttons/Clone/Caption",
"text": "clone"
},
"$:/language/Buttons/Clone/Hint": {
"title": "$:/language/Buttons/Clone/Hint",
"text": "Clone this tiddler"
},
"$:/language/Buttons/Close/Caption": {
"title": "$:/language/Buttons/Close/Caption",
"text": "close"
},
"$:/language/Buttons/Close/Hint": {
"title": "$:/language/Buttons/Close/Hint",
"text": "Close this tiddler"
},
"$:/language/Buttons/CloseAll/Caption": {
"title": "$:/language/Buttons/CloseAll/Caption",
"text": "close all"
},
"$:/language/Buttons/CloseAll/Hint": {
"title": "$:/language/Buttons/CloseAll/Hint",
"text": "Close all tiddlers"
},
"$:/language/Buttons/CloseOthers/Caption": {
"title": "$:/language/Buttons/CloseOthers/Caption",
"text": "close others"
},
"$:/language/Buttons/CloseOthers/Hint": {
"title": "$:/language/Buttons/CloseOthers/Hint",
"text": "Close other tiddlers"
},
"$:/language/Buttons/ControlPanel/Caption": {
"title": "$:/language/Buttons/ControlPanel/Caption",
"text": "control panel"
},
"$:/language/Buttons/ControlPanel/Hint": {
"title": "$:/language/Buttons/ControlPanel/Hint",
"text": "Open control panel"
},
"$:/language/Buttons/CopyToClipboard/Caption": {
"title": "$:/language/Buttons/CopyToClipboard/Caption",
"text": "copy to clipboard"
},
"$:/language/Buttons/CopyToClipboard/Hint": {
"title": "$:/language/Buttons/CopyToClipboard/Hint",
"text": "Copy this text to the clipboard"
},
"$:/language/Buttons/Delete/Caption": {
"title": "$:/language/Buttons/Delete/Caption",
"text": "delete"
},
"$:/language/Buttons/Delete/Hint": {
"title": "$:/language/Buttons/Delete/Hint",
"text": "Delete this tiddler"
},
"$:/language/Buttons/Edit/Caption": {
"title": "$:/language/Buttons/Edit/Caption",
"text": "edit"
},
"$:/language/Buttons/Edit/Hint": {
"title": "$:/language/Buttons/Edit/Hint",
"text": "Edit this tiddler"
},
"$:/language/Buttons/Encryption/Caption": {
"title": "$:/language/Buttons/Encryption/Caption",
"text": "encryption"
},
"$:/language/Buttons/Encryption/Hint": {
"title": "$:/language/Buttons/Encryption/Hint",
"text": "Set or clear a password for saving this wiki"
},
"$:/language/Buttons/Encryption/ClearPassword/Caption": {
"title": "$:/language/Buttons/Encryption/ClearPassword/Caption",
"text": "clear password"
},
"$:/language/Buttons/Encryption/ClearPassword/Hint": {
"title": "$:/language/Buttons/Encryption/ClearPassword/Hint",
"text": "Clear the password and save this wiki without encryption"
},
"$:/language/Buttons/Encryption/SetPassword/Caption": {
"title": "$:/language/Buttons/Encryption/SetPassword/Caption",
"text": "set password"
},
"$:/language/Buttons/Encryption/SetPassword/Hint": {
"title": "$:/language/Buttons/Encryption/SetPassword/Hint",
"text": "Set a password for saving this wiki with encryption"
},
"$:/language/Buttons/ExportPage/Caption": {
"title": "$:/language/Buttons/ExportPage/Caption",
"text": "export all"
},
"$:/language/Buttons/ExportPage/Hint": {
"title": "$:/language/Buttons/ExportPage/Hint",
"text": "Export all tiddlers"
},
"$:/language/Buttons/ExportTiddler/Caption": {
"title": "$:/language/Buttons/ExportTiddler/Caption",
"text": "export tiddler"
},
"$:/language/Buttons/ExportTiddler/Hint": {
"title": "$:/language/Buttons/ExportTiddler/Hint",
"text": "Export tiddler"
},
"$:/language/Buttons/ExportTiddlers/Caption": {
"title": "$:/language/Buttons/ExportTiddlers/Caption",
"text": "export tiddlers"
},
"$:/language/Buttons/ExportTiddlers/Hint": {
"title": "$:/language/Buttons/ExportTiddlers/Hint",
"text": "Export tiddlers"
},
"$:/language/Buttons/Fold/Caption": {
"title": "$:/language/Buttons/Fold/Caption",
"text": "fold tiddler"
},
"$:/language/Buttons/Fold/Hint": {
"title": "$:/language/Buttons/Fold/Hint",
"text": "Fold the body of this tiddler"
},
"$:/language/Buttons/Fold/FoldBar/Caption": {
"title": "$:/language/Buttons/Fold/FoldBar/Caption",
"text": "fold-bar"
},
"$:/language/Buttons/Fold/FoldBar/Hint": {
"title": "$:/language/Buttons/Fold/FoldBar/Hint",
"text": "Optional bars to fold and unfold tiddlers"
},
"$:/language/Buttons/Unfold/Caption": {
"title": "$:/language/Buttons/Unfold/Caption",
"text": "unfold tiddler"
},
"$:/language/Buttons/Unfold/Hint": {
"title": "$:/language/Buttons/Unfold/Hint",
"text": "Unfold the body of this tiddler"
},
"$:/language/Buttons/FoldOthers/Caption": {
"title": "$:/language/Buttons/FoldOthers/Caption",
"text": "fold other tiddlers"
},
"$:/language/Buttons/FoldOthers/Hint": {
"title": "$:/language/Buttons/FoldOthers/Hint",
"text": "Fold the bodies of other opened tiddlers"
},
"$:/language/Buttons/FoldAll/Caption": {
"title": "$:/language/Buttons/FoldAll/Caption",
"text": "fold all tiddlers"
},
"$:/language/Buttons/FoldAll/Hint": {
"title": "$:/language/Buttons/FoldAll/Hint",
"text": "Fold the bodies of all opened tiddlers"
},
"$:/language/Buttons/UnfoldAll/Caption": {
"title": "$:/language/Buttons/UnfoldAll/Caption",
"text": "unfold all tiddlers"
},
"$:/language/Buttons/UnfoldAll/Hint": {
"title": "$:/language/Buttons/UnfoldAll/Hint",
"text": "Unfold the bodies of all opened tiddlers"
},
"$:/language/Buttons/FullScreen/Caption": {
"title": "$:/language/Buttons/FullScreen/Caption",
"text": "full-screen"
},
"$:/language/Buttons/FullScreen/Hint": {
"title": "$:/language/Buttons/FullScreen/Hint",
"text": "Enter or leave full-screen mode"
},
"$:/language/Buttons/Help/Caption": {
"title": "$:/language/Buttons/Help/Caption",
"text": "help"
},
"$:/language/Buttons/Help/Hint": {
"title": "$:/language/Buttons/Help/Hint",
"text": "Show help panel"
},
"$:/language/Buttons/Import/Caption": {
"title": "$:/language/Buttons/Import/Caption",
"text": "import"
},
"$:/language/Buttons/Import/Hint": {
"title": "$:/language/Buttons/Import/Hint",
"text": "Import many types of file including text, image, TiddlyWiki or JSON"
},
"$:/language/Buttons/Info/Caption": {
"title": "$:/language/Buttons/Info/Caption",
"text": "info"
},
"$:/language/Buttons/Info/Hint": {
"title": "$:/language/Buttons/Info/Hint",
"text": "Show information for this tiddler"
},
"$:/language/Buttons/Home/Caption": {
"title": "$:/language/Buttons/Home/Caption",
"text": "home"
},
"$:/language/Buttons/Home/Hint": {
"title": "$:/language/Buttons/Home/Hint",
"text": "Open the default tiddlers"
},
"$:/language/Buttons/Language/Caption": {
"title": "$:/language/Buttons/Language/Caption",
"text": "language"
},
"$:/language/Buttons/Language/Hint": {
"title": "$:/language/Buttons/Language/Hint",
"text": "Choose the user interface language"
},
"$:/language/Buttons/Manager/Caption": {
"title": "$:/language/Buttons/Manager/Caption",
"text": "tiddler manager"
},
"$:/language/Buttons/Manager/Hint": {
"title": "$:/language/Buttons/Manager/Hint",
"text": "Open tiddler manager"
},
"$:/language/Buttons/More/Caption": {
"title": "$:/language/Buttons/More/Caption",
"text": "more"
},
"$:/language/Buttons/More/Hint": {
"title": "$:/language/Buttons/More/Hint",
"text": "More actions"
},
"$:/language/Buttons/NewHere/Caption": {
"title": "$:/language/Buttons/NewHere/Caption",
"text": "new here"
},
"$:/language/Buttons/NewHere/Hint": {
"title": "$:/language/Buttons/NewHere/Hint",
"text": "Create a new tiddler tagged with this one"
},
"$:/language/Buttons/NewJournal/Caption": {
"title": "$:/language/Buttons/NewJournal/Caption",
"text": "new journal"
},
"$:/language/Buttons/NewJournal/Hint": {
"title": "$:/language/Buttons/NewJournal/Hint",
"text": "Create a new journal tiddler"
},
"$:/language/Buttons/NewJournalHere/Caption": {
"title": "$:/language/Buttons/NewJournalHere/Caption",
"text": "new journal here"
},
"$:/language/Buttons/NewJournalHere/Hint": {
"title": "$:/language/Buttons/NewJournalHere/Hint",
"text": "Create a new journal tiddler tagged with this one"
},
"$:/language/Buttons/NewImage/Caption": {
"title": "$:/language/Buttons/NewImage/Caption",
"text": "new image"
},
"$:/language/Buttons/NewImage/Hint": {
"title": "$:/language/Buttons/NewImage/Hint",
"text": "Create a new image tiddler"
},
"$:/language/Buttons/NewMarkdown/Caption": {
"title": "$:/language/Buttons/NewMarkdown/Caption",
"text": "new Markdown tiddler"
},
"$:/language/Buttons/NewMarkdown/Hint": {
"title": "$:/language/Buttons/NewMarkdown/Hint",
"text": "Create a new Markdown tiddler"
},
"$:/language/Buttons/NewTiddler/Caption": {
"title": "$:/language/Buttons/NewTiddler/Caption",
"text": "new tiddler"
},
"$:/language/Buttons/NewTiddler/Hint": {
"title": "$:/language/Buttons/NewTiddler/Hint",
"text": "Create a new tiddler"
},
"$:/language/Buttons/OpenWindow/Caption": {
"title": "$:/language/Buttons/OpenWindow/Caption",
"text": "open in new window"
},
"$:/language/Buttons/OpenWindow/Hint": {
"title": "$:/language/Buttons/OpenWindow/Hint",
"text": "Open tiddler in new window"
},
"$:/language/Buttons/Palette/Caption": {
"title": "$:/language/Buttons/Palette/Caption",
"text": "palette"
},
"$:/language/Buttons/Palette/Hint": {
"title": "$:/language/Buttons/Palette/Hint",
"text": "Choose the colour palette"
},
"$:/language/Buttons/Permalink/Caption": {
"title": "$:/language/Buttons/Permalink/Caption",
"text": "permalink"
},
"$:/language/Buttons/Permalink/Hint": {
"title": "$:/language/Buttons/Permalink/Hint",
"text": "Set browser address bar to a direct link to this tiddler"
},
"$:/language/Buttons/Permaview/Caption": {
"title": "$:/language/Buttons/Permaview/Caption",
"text": "permaview"
},
"$:/language/Buttons/Permaview/Hint": {
"title": "$:/language/Buttons/Permaview/Hint",
"text": "Set browser address bar to a direct link to all the tiddlers in this story"
},
"$:/language/Buttons/Print/Caption": {
"title": "$:/language/Buttons/Print/Caption",
"text": "print page"
},
"$:/language/Buttons/Print/Hint": {
"title": "$:/language/Buttons/Print/Hint",
"text": "Print the current page"
},
"$:/language/Buttons/Refresh/Caption": {
"title": "$:/language/Buttons/Refresh/Caption",
"text": "refresh"
},
"$:/language/Buttons/Refresh/Hint": {
"title": "$:/language/Buttons/Refresh/Hint",
"text": "Perform a full refresh of the wiki"
},
"$:/language/Buttons/Save/Caption": {
"title": "$:/language/Buttons/Save/Caption",
"text": "ok"
},
"$:/language/Buttons/Save/Hint": {
"title": "$:/language/Buttons/Save/Hint",
"text": "Confirm changes to this tiddler"
},
"$:/language/Buttons/SaveWiki/Caption": {
"title": "$:/language/Buttons/SaveWiki/Caption",
"text": "save changes"
},
"$:/language/Buttons/SaveWiki/Hint": {
"title": "$:/language/Buttons/SaveWiki/Hint",
"text": "Save changes"
},
"$:/language/Buttons/StoryView/Caption": {
"title": "$:/language/Buttons/StoryView/Caption",
"text": "storyview"
},
"$:/language/Buttons/StoryView/Hint": {
"title": "$:/language/Buttons/StoryView/Hint",
"text": "Choose the story visualisation"
},
"$:/language/Buttons/HideSideBar/Caption": {
"title": "$:/language/Buttons/HideSideBar/Caption",
"text": "hide sidebar"
},
"$:/language/Buttons/HideSideBar/Hint": {
"title": "$:/language/Buttons/HideSideBar/Hint",
"text": "Hide sidebar"
},
"$:/language/Buttons/ShowSideBar/Caption": {
"title": "$:/language/Buttons/ShowSideBar/Caption",
"text": "show sidebar"
},
"$:/language/Buttons/ShowSideBar/Hint": {
"title": "$:/language/Buttons/ShowSideBar/Hint",
"text": "Show sidebar"
},
"$:/language/Buttons/TagManager/Caption": {
"title": "$:/language/Buttons/TagManager/Caption",
"text": "tag manager"
},
"$:/language/Buttons/TagManager/Hint": {
"title": "$:/language/Buttons/TagManager/Hint",
"text": "Open tag manager"
},
"$:/language/Buttons/Timestamp/Caption": {
"title": "$:/language/Buttons/Timestamp/Caption",
"text": "timestamps"
},
"$:/language/Buttons/Timestamp/Hint": {
"title": "$:/language/Buttons/Timestamp/Hint",
"text": "Choose whether modifications update timestamps"
},
"$:/language/Buttons/Timestamp/On/Caption": {
"title": "$:/language/Buttons/Timestamp/On/Caption",
"text": "timestamps are on"
},
"$:/language/Buttons/Timestamp/On/Hint": {
"title": "$:/language/Buttons/Timestamp/On/Hint",
"text": "Update timestamps when tiddlers are modified"
},
"$:/language/Buttons/Timestamp/Off/Caption": {
"title": "$:/language/Buttons/Timestamp/Off/Caption",
"text": "timestamps are off"
},
"$:/language/Buttons/Timestamp/Off/Hint": {
"title": "$:/language/Buttons/Timestamp/Off/Hint",
"text": "Don't update timestamps when tiddlers are modified"
},
"$:/language/Buttons/Theme/Caption": {
"title": "$:/language/Buttons/Theme/Caption",
"text": "theme"
},
"$:/language/Buttons/Theme/Hint": {
"title": "$:/language/Buttons/Theme/Hint",
"text": "Choose the display theme"
},
"$:/language/Buttons/Bold/Caption": {
"title": "$:/language/Buttons/Bold/Caption",
"text": "bold"
},
"$:/language/Buttons/Bold/Hint": {
"title": "$:/language/Buttons/Bold/Hint",
"text": "Apply bold formatting to selection"
},
"$:/language/Buttons/Clear/Caption": {
"title": "$:/language/Buttons/Clear/Caption",
"text": "clear"
},
"$:/language/Buttons/Clear/Hint": {
"title": "$:/language/Buttons/Clear/Hint",
"text": "Clear image to solid colour"
},
"$:/language/Buttons/EditorHeight/Caption": {
"title": "$:/language/Buttons/EditorHeight/Caption",
"text": "editor height"
},
"$:/language/Buttons/EditorHeight/Caption/Auto": {
"title": "$:/language/Buttons/EditorHeight/Caption/Auto",
"text": "Automatically adjust height to fit content"
},
"$:/language/Buttons/EditorHeight/Caption/Fixed": {
"title": "$:/language/Buttons/EditorHeight/Caption/Fixed",
"text": "Fixed height:"
},
"$:/language/Buttons/EditorHeight/Hint": {
"title": "$:/language/Buttons/EditorHeight/Hint",
"text": "Choose the height of the text editor"
},
"$:/language/Buttons/Excise/Caption": {
"title": "$:/language/Buttons/Excise/Caption",
"text": "excise"
},
"$:/language/Buttons/Excise/Caption/Excise": {
"title": "$:/language/Buttons/Excise/Caption/Excise",
"text": "Perform excision"
},
"$:/language/Buttons/Excise/Caption/MacroName": {
"title": "$:/language/Buttons/Excise/Caption/MacroName",
"text": "Macro name:"
},
"$:/language/Buttons/Excise/Caption/NewTitle": {
"title": "$:/language/Buttons/Excise/Caption/NewTitle",
"text": "Title of new tiddler:"
},
"$:/language/Buttons/Excise/Caption/Replace": {
"title": "$:/language/Buttons/Excise/Caption/Replace",
"text": "Replace excised text with:"
},
"$:/language/Buttons/Excise/Caption/Replace/Macro": {
"title": "$:/language/Buttons/Excise/Caption/Replace/Macro",
"text": "macro"
},
"$:/language/Buttons/Excise/Caption/Replace/Link": {
"title": "$:/language/Buttons/Excise/Caption/Replace/Link",
"text": "link"
},
"$:/language/Buttons/Excise/Caption/Replace/Transclusion": {
"title": "$:/language/Buttons/Excise/Caption/Replace/Transclusion",
"text": "transclusion"
},
"$:/language/Buttons/Excise/Caption/Tag": {
"title": "$:/language/Buttons/Excise/Caption/Tag",
"text": "Tag new tiddler with the title of this tiddler"
},
"$:/language/Buttons/Excise/Caption/TiddlerExists": {
"title": "$:/language/Buttons/Excise/Caption/TiddlerExists",
"text": "Warning: tiddler already exists"
},
"$:/language/Buttons/Excise/Hint": {
"title": "$:/language/Buttons/Excise/Hint",
"text": "Excise the selected text into a new tiddler"
},
"$:/language/Buttons/Heading1/Caption": {
"title": "$:/language/Buttons/Heading1/Caption",
"text": "heading 1"
},
"$:/language/Buttons/Heading1/Hint": {
"title": "$:/language/Buttons/Heading1/Hint",
"text": "Apply heading level 1 formatting to lines containing selection"
},
"$:/language/Buttons/Heading2/Caption": {
"title": "$:/language/Buttons/Heading2/Caption",
"text": "heading 2"
},
"$:/language/Buttons/Heading2/Hint": {
"title": "$:/language/Buttons/Heading2/Hint",
"text": "Apply heading level 2 formatting to lines containing selection"
},
"$:/language/Buttons/Heading3/Caption": {
"title": "$:/language/Buttons/Heading3/Caption",
"text": "heading 3"
},
"$:/language/Buttons/Heading3/Hint": {
"title": "$:/language/Buttons/Heading3/Hint",
"text": "Apply heading level 3 formatting to lines containing selection"
},
"$:/language/Buttons/Heading4/Caption": {
"title": "$:/language/Buttons/Heading4/Caption",
"text": "heading 4"
},
"$:/language/Buttons/Heading4/Hint": {
"title": "$:/language/Buttons/Heading4/Hint",
"text": "Apply heading level 4 formatting to lines containing selection"
},
"$:/language/Buttons/Heading5/Caption": {
"title": "$:/language/Buttons/Heading5/Caption",
"text": "heading 5"
},
"$:/language/Buttons/Heading5/Hint": {
"title": "$:/language/Buttons/Heading5/Hint",
"text": "Apply heading level 5 formatting to lines containing selection"
},
"$:/language/Buttons/Heading6/Caption": {
"title": "$:/language/Buttons/Heading6/Caption",
"text": "heading 6"
},
"$:/language/Buttons/Heading6/Hint": {
"title": "$:/language/Buttons/Heading6/Hint",
"text": "Apply heading level 6 formatting to lines containing selection"
},
"$:/language/Buttons/Italic/Caption": {
"title": "$:/language/Buttons/Italic/Caption",
"text": "italic"
},
"$:/language/Buttons/Italic/Hint": {
"title": "$:/language/Buttons/Italic/Hint",
"text": "Apply italic formatting to selection"
},
"$:/language/Buttons/LineWidth/Caption": {
"title": "$:/language/Buttons/LineWidth/Caption",
"text": "line width"
},
"$:/language/Buttons/LineWidth/Hint": {
"title": "$:/language/Buttons/LineWidth/Hint",
"text": "Set line width for painting"
},
"$:/language/Buttons/Link/Caption": {
"title": "$:/language/Buttons/Link/Caption",
"text": "link"
},
"$:/language/Buttons/Link/Hint": {
"title": "$:/language/Buttons/Link/Hint",
"text": "Create wikitext link"
},
"$:/language/Buttons/Linkify/Caption": {
"title": "$:/language/Buttons/Linkify/Caption",
"text": "wikilink"
},
"$:/language/Buttons/Linkify/Hint": {
"title": "$:/language/Buttons/Linkify/Hint",
"text": "Wrap selection in square brackets"
},
"$:/language/Buttons/ListBullet/Caption": {
"title": "$:/language/Buttons/ListBullet/Caption",
"text": "bulleted list"
},
"$:/language/Buttons/ListBullet/Hint": {
"title": "$:/language/Buttons/ListBullet/Hint",
"text": "Apply bulleted list formatting to lines containing selection"
},
"$:/language/Buttons/ListNumber/Caption": {
"title": "$:/language/Buttons/ListNumber/Caption",
"text": "numbered list"
},
"$:/language/Buttons/ListNumber/Hint": {
"title": "$:/language/Buttons/ListNumber/Hint",
"text": "Apply numbered list formatting to lines containing selection"
},
"$:/language/Buttons/MonoBlock/Caption": {
"title": "$:/language/Buttons/MonoBlock/Caption",
"text": "monospaced block"
},
"$:/language/Buttons/MonoBlock/Hint": {
"title": "$:/language/Buttons/MonoBlock/Hint",
"text": "Apply monospaced block formatting to lines containing selection"
},
"$:/language/Buttons/MonoLine/Caption": {
"title": "$:/language/Buttons/MonoLine/Caption",
"text": "monospaced"
},
"$:/language/Buttons/MonoLine/Hint": {
"title": "$:/language/Buttons/MonoLine/Hint",
"text": "Apply monospaced character formatting to selection"
},
"$:/language/Buttons/Opacity/Caption": {
"title": "$:/language/Buttons/Opacity/Caption",
"text": "opacity"
},
"$:/language/Buttons/Opacity/Hint": {
"title": "$:/language/Buttons/Opacity/Hint",
"text": "Set painting opacity"
},
"$:/language/Buttons/Paint/Caption": {
"title": "$:/language/Buttons/Paint/Caption",
"text": "paint colour"
},
"$:/language/Buttons/Paint/Hint": {
"title": "$:/language/Buttons/Paint/Hint",
"text": "Set painting colour"
},
"$:/language/Buttons/Picture/Caption": {
"title": "$:/language/Buttons/Picture/Caption",
"text": "picture"
},
"$:/language/Buttons/Picture/Hint": {
"title": "$:/language/Buttons/Picture/Hint",
"text": "Insert picture"
},
"$:/language/Buttons/Preview/Caption": {
"title": "$:/language/Buttons/Preview/Caption",
"text": "preview"
},
"$:/language/Buttons/Preview/Hint": {
"title": "$:/language/Buttons/Preview/Hint",
"text": "Show preview pane"
},
"$:/language/Buttons/PreviewType/Caption": {
"title": "$:/language/Buttons/PreviewType/Caption",
"text": "preview type"
},
"$:/language/Buttons/PreviewType/Hint": {
"title": "$:/language/Buttons/PreviewType/Hint",
"text": "Choose preview type"
},
"$:/language/Buttons/Quote/Caption": {
"title": "$:/language/Buttons/Quote/Caption",
"text": "quote"
},
"$:/language/Buttons/Quote/Hint": {
"title": "$:/language/Buttons/Quote/Hint",
"text": "Apply quoted text formatting to lines containing selection"
},
"$:/language/Buttons/RotateLeft/Caption": {
"title": "$:/language/Buttons/RotateLeft/Caption",
"text": "rotate left"
},
"$:/language/Buttons/RotateLeft/Hint": {
"title": "$:/language/Buttons/RotateLeft/Hint",
"text": "Rotate image left by 90 degrees"
},
"$:/language/Buttons/Size/Caption": {
"title": "$:/language/Buttons/Size/Caption",
"text": "image size"
},
"$:/language/Buttons/Size/Caption/Height": {
"title": "$:/language/Buttons/Size/Caption/Height",
"text": "Height:"
},
"$:/language/Buttons/Size/Caption/Resize": {
"title": "$:/language/Buttons/Size/Caption/Resize",
"text": "Resize image"
},
"$:/language/Buttons/Size/Caption/Width": {
"title": "$:/language/Buttons/Size/Caption/Width",
"text": "Width:"
},
"$:/language/Buttons/Size/Hint": {
"title": "$:/language/Buttons/Size/Hint",
"text": "Set image size"
},
"$:/language/Buttons/Stamp/Caption": {
"title": "$:/language/Buttons/Stamp/Caption",
"text": "stamp"
},
"$:/language/Buttons/Stamp/Caption/New": {
"title": "$:/language/Buttons/Stamp/Caption/New",
"text": "Add your own"
},
"$:/language/Buttons/Stamp/Hint": {
"title": "$:/language/Buttons/Stamp/Hint",
"text": "Insert a preconfigured snippet of text"
},
"$:/language/Buttons/Stamp/New/Title": {
"title": "$:/language/Buttons/Stamp/New/Title",
"text": "Name as shown in menu"
},
"$:/language/Buttons/Stamp/New/Text": {
"title": "$:/language/Buttons/Stamp/New/Text",
"text": "Text of snippet. (Remember to add a descriptive title in the caption field)."
},
"$:/language/Buttons/Strikethrough/Caption": {
"title": "$:/language/Buttons/Strikethrough/Caption",
"text": "strikethrough"
},
"$:/language/Buttons/Strikethrough/Hint": {
"title": "$:/language/Buttons/Strikethrough/Hint",
"text": "Apply strikethrough formatting to selection"
},
"$:/language/Buttons/Subscript/Caption": {
"title": "$:/language/Buttons/Subscript/Caption",
"text": "subscript"
},
"$:/language/Buttons/Subscript/Hint": {
"title": "$:/language/Buttons/Subscript/Hint",
"text": "Apply subscript formatting to selection"
},
"$:/language/Buttons/Superscript/Caption": {
"title": "$:/language/Buttons/Superscript/Caption",
"text": "superscript"
},
"$:/language/Buttons/Superscript/Hint": {
"title": "$:/language/Buttons/Superscript/Hint",
"text": "Apply superscript formatting to selection"
},
"$:/language/Buttons/Transcludify/Caption": {
"title": "$:/language/Buttons/Transcludify/Caption",
"text": "transclusion"
},
"$:/language/Buttons/Transcludify/Hint": {
"title": "$:/language/Buttons/Transcludify/Hint",
"text": "Wrap selection in curly brackets"
},
"$:/language/Buttons/Underline/Caption": {
"title": "$:/language/Buttons/Underline/Caption",
"text": "underline"
},
"$:/language/Buttons/Underline/Hint": {
"title": "$:/language/Buttons/Underline/Hint",
"text": "Apply underline formatting to selection"
},
"$:/language/ControlPanel/Advanced/Caption": {
"title": "$:/language/ControlPanel/Advanced/Caption",
"text": "Advanced"
},
"$:/language/ControlPanel/Advanced/Hint": {
"title": "$:/language/ControlPanel/Advanced/Hint",
"text": "Internal information about this TiddlyWiki"
},
"$:/language/ControlPanel/Appearance/Caption": {
"title": "$:/language/ControlPanel/Appearance/Caption",
"text": "Appearance"
},
"$:/language/ControlPanel/Appearance/Hint": {
"title": "$:/language/ControlPanel/Appearance/Hint",
"text": "Ways to customise the appearance of your TiddlyWiki."
},
"$:/language/ControlPanel/Basics/AnimDuration/Prompt": {
"title": "$:/language/ControlPanel/Basics/AnimDuration/Prompt",
"text": "Animation duration:"
},
"$:/language/ControlPanel/Basics/Caption": {
"title": "$:/language/ControlPanel/Basics/Caption",
"text": "Basics"
},
"$:/language/ControlPanel/Basics/DefaultTiddlers/BottomHint": {
"title": "$:/language/ControlPanel/Basics/DefaultTiddlers/BottomHint",
"text": "Use [[double square brackets]] for titles with spaces. Or you can choose to <$button set=\"$:/DefaultTiddlers\" setTo=\"[list[$:/StoryList]]\">retain story ordering</$button>"
},
"$:/language/ControlPanel/Basics/DefaultTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/DefaultTiddlers/Prompt",
"text": "Default tiddlers:"
},
"$:/language/ControlPanel/Basics/DefaultTiddlers/TopHint": {
"title": "$:/language/ControlPanel/Basics/DefaultTiddlers/TopHint",
"text": "Choose which tiddlers are displayed at startup:"
},
"$:/language/ControlPanel/Basics/Language/Prompt": {
"title": "$:/language/ControlPanel/Basics/Language/Prompt",
"text": "Hello! Current language:"
},
"$:/language/ControlPanel/Basics/NewJournal/Title/Prompt": {
"title": "$:/language/ControlPanel/Basics/NewJournal/Title/Prompt",
"text": "Title of new journal tiddlers"
},
"$:/language/ControlPanel/Basics/NewJournal/Text/Prompt": {
"title": "$:/language/ControlPanel/Basics/NewJournal/Text/Prompt",
"text": "Text for new journal tiddlers"
},
"$:/language/ControlPanel/Basics/NewJournal/Tags/Prompt": {
"title": "$:/language/ControlPanel/Basics/NewJournal/Tags/Prompt",
"text": "Tags for new journal tiddlers"
},
"$:/language/ControlPanel/Basics/NewTiddler/Title/Prompt": {
"title": "$:/language/ControlPanel/Basics/NewTiddler/Title/Prompt",
"text": "Title of new tiddlers"
},
"$:/language/ControlPanel/Basics/OverriddenShadowTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/OverriddenShadowTiddlers/Prompt",
"text": "Number of overridden shadow tiddlers:"
},
"$:/language/ControlPanel/Basics/ShadowTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/ShadowTiddlers/Prompt",
"text": "Number of shadow tiddlers:"
},
"$:/language/ControlPanel/Basics/Subtitle/Prompt": {
"title": "$:/language/ControlPanel/Basics/Subtitle/Prompt",
"text": "Subtitle:"
},
"$:/language/ControlPanel/Basics/SystemTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/SystemTiddlers/Prompt",
"text": "Number of system tiddlers:"
},
"$:/language/ControlPanel/Basics/Tags/Prompt": {
"title": "$:/language/ControlPanel/Basics/Tags/Prompt",
"text": "Number of tags:"
},
"$:/language/ControlPanel/Basics/Tiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/Tiddlers/Prompt",
"text": "Number of tiddlers:"
},
"$:/language/ControlPanel/Basics/Title/Prompt": {
"title": "$:/language/ControlPanel/Basics/Title/Prompt",
"text": "Title of this ~TiddlyWiki:"
},
"$:/language/ControlPanel/Basics/Username/Prompt": {
"title": "$:/language/ControlPanel/Basics/Username/Prompt",
"text": "Username for signing edits:"
},
"$:/language/ControlPanel/Basics/Version/Prompt": {
"title": "$:/language/ControlPanel/Basics/Version/Prompt",
"text": "~TiddlyWiki version:"
},
"$:/language/ControlPanel/EditorTypes/Caption": {
"title": "$:/language/ControlPanel/EditorTypes/Caption",
"text": "Editor Types"
},
"$:/language/ControlPanel/EditorTypes/Editor/Caption": {
"title": "$:/language/ControlPanel/EditorTypes/Editor/Caption",
"text": "Editor"
},
"$:/language/ControlPanel/EditorTypes/Hint": {
"title": "$:/language/ControlPanel/EditorTypes/Hint",
"text": "These tiddlers determine which editor is used to edit specific tiddler types."
},
"$:/language/ControlPanel/EditorTypes/Type/Caption": {
"title": "$:/language/ControlPanel/EditorTypes/Type/Caption",
"text": "Type"
},
"$:/language/ControlPanel/Info/Caption": {
"title": "$:/language/ControlPanel/Info/Caption",
"text": "Info"
},
"$:/language/ControlPanel/Info/Hint": {
"title": "$:/language/ControlPanel/Info/Hint",
"text": "Information about this TiddlyWiki"
},
"$:/language/ControlPanel/KeyboardShortcuts/Add/Prompt": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Add/Prompt",
"text": "Type shortcut here"
},
"$:/language/ControlPanel/KeyboardShortcuts/Add/Caption": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Add/Caption",
"text": "add shortcut"
},
"$:/language/ControlPanel/KeyboardShortcuts/Caption": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Caption",
"text": "Keyboard Shortcuts"
},
"$:/language/ControlPanel/KeyboardShortcuts/Hint": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Hint",
"text": "Manage keyboard shortcut assignments"
},
"$:/language/ControlPanel/KeyboardShortcuts/NoShortcuts/Caption": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/NoShortcuts/Caption",
"text": "No keyboard shortcuts assigned"
},
"$:/language/ControlPanel/KeyboardShortcuts/Remove/Hint": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Remove/Hint",
"text": "remove keyboard shortcut"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/All": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/All",
"text": "All platforms"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/Mac": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/Mac",
"text": "Macintosh platform only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/NonMac": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/NonMac",
"text": "Non-Macintosh platforms only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/Linux": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/Linux",
"text": "Linux platform only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/NonLinux": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/NonLinux",
"text": "Non-Linux platforms only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/Windows": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/Windows",
"text": "Windows platform only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/NonWindows": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/NonWindows",
"text": "Non-Windows platforms only"
},
"$:/language/ControlPanel/LoadedModules/Caption": {
"title": "$:/language/ControlPanel/LoadedModules/Caption",
"text": "Loaded Modules"
},
"$:/language/ControlPanel/LoadedModules/Hint": {
"title": "$:/language/ControlPanel/LoadedModules/Hint",
"text": "These are the currently loaded tiddler modules linked to their source tiddlers. Any italicised modules lack a source tiddler, typically because they were setup during the boot process."
},
"$:/language/ControlPanel/Palette/Caption": {
"title": "$:/language/ControlPanel/Palette/Caption",
"text": "Palette"
},
"$:/language/ControlPanel/Palette/Editor/Clone/Caption": {
"title": "$:/language/ControlPanel/Palette/Editor/Clone/Caption",
"text": "clone"
},
"$:/language/ControlPanel/Palette/Editor/Clone/Prompt": {
"title": "$:/language/ControlPanel/Palette/Editor/Clone/Prompt",
"text": "It is recommended that you clone this shadow palette before editing it"
},
"$:/language/ControlPanel/Palette/Editor/Prompt/Modified": {
"title": "$:/language/ControlPanel/Palette/Editor/Prompt/Modified",
"text": "This shadow palette has been modified"
},
"$:/language/ControlPanel/Palette/Editor/Prompt": {
"title": "$:/language/ControlPanel/Palette/Editor/Prompt",
"text": "Editing"
},
"$:/language/ControlPanel/Palette/Editor/Reset/Caption": {
"title": "$:/language/ControlPanel/Palette/Editor/Reset/Caption",
"text": "reset"
},
"$:/language/ControlPanel/Palette/HideEditor/Caption": {
"title": "$:/language/ControlPanel/Palette/HideEditor/Caption",
"text": "hide editor"
},
"$:/language/ControlPanel/Palette/Prompt": {
"title": "$:/language/ControlPanel/Palette/Prompt",
"text": "Current palette:"
},
"$:/language/ControlPanel/Palette/ShowEditor/Caption": {
"title": "$:/language/ControlPanel/Palette/ShowEditor/Caption",
"text": "show editor"
},
"$:/language/ControlPanel/Parsing/Caption": {
"title": "$:/language/ControlPanel/Parsing/Caption",
"text": "Parsing"
},
"$:/language/ControlPanel/Parsing/Hint": {
"title": "$:/language/ControlPanel/Parsing/Hint",
"text": "Here you can globally disable/enable wiki parser rules. For changes to take effect, save and reload your wiki. Disabling certain parser rules can prevent <$text text=\"TiddlyWiki\"/> from functioning correctly. Use [[safe mode|https://tiddlywiki.com/#SafeMode]] to restore normal operation."
},
"$:/language/ControlPanel/Parsing/Block/Caption": {
"title": "$:/language/ControlPanel/Parsing/Block/Caption",
"text": "Block Parse Rules"
},
"$:/language/ControlPanel/Parsing/Inline/Caption": {
"title": "$:/language/ControlPanel/Parsing/Inline/Caption",
"text": "Inline Parse Rules"
},
"$:/language/ControlPanel/Parsing/Pragma/Caption": {
"title": "$:/language/ControlPanel/Parsing/Pragma/Caption",
"text": "Pragma Parse Rules"
},
"$:/language/ControlPanel/Plugins/Add/Caption": {
"title": "$:/language/ControlPanel/Plugins/Add/Caption",
"text": "Get more plugins"
},
"$:/language/ControlPanel/Plugins/Add/Hint": {
"title": "$:/language/ControlPanel/Plugins/Add/Hint",
"text": "Install plugins from the official library"
},
"$:/language/ControlPanel/Plugins/AlreadyInstalled/Hint": {
"title": "$:/language/ControlPanel/Plugins/AlreadyInstalled/Hint",
"text": "This plugin is already installed at version <$text text=<<installedVersion>>/>"
},
"$:/language/ControlPanel/Plugins/Caption": {
"title": "$:/language/ControlPanel/Plugins/Caption",
"text": "Plugins"
},
"$:/language/ControlPanel/Plugins/Disable/Caption": {
"title": "$:/language/ControlPanel/Plugins/Disable/Caption",
"text": "disable"
},
"$:/language/ControlPanel/Plugins/Disable/Hint": {
"title": "$:/language/ControlPanel/Plugins/Disable/Hint",
"text": "Disable this plugin when reloading page"
},
"$:/language/ControlPanel/Plugins/Disabled/Status": {
"title": "$:/language/ControlPanel/Plugins/Disabled/Status",
"text": "(disabled)"
},
"$:/language/ControlPanel/Plugins/Empty/Hint": {
"title": "$:/language/ControlPanel/Plugins/Empty/Hint",
"text": "None"
},
"$:/language/ControlPanel/Plugins/Enable/Caption": {
"title": "$:/language/ControlPanel/Plugins/Enable/Caption",
"text": "enable"
},
"$:/language/ControlPanel/Plugins/Enable/Hint": {
"title": "$:/language/ControlPanel/Plugins/Enable/Hint",
"text": "Enable this plugin when reloading page"
},
"$:/language/ControlPanel/Plugins/Install/Caption": {
"title": "$:/language/ControlPanel/Plugins/Install/Caption",
"text": "install"
},
"$:/language/ControlPanel/Plugins/Installed/Hint": {
"title": "$:/language/ControlPanel/Plugins/Installed/Hint",
"text": "Currently installed plugins:"
},
"$:/language/ControlPanel/Plugins/Languages/Caption": {
"title": "$:/language/ControlPanel/Plugins/Languages/Caption",
"text": "Languages"
},
"$:/language/ControlPanel/Plugins/Languages/Hint": {
"title": "$:/language/ControlPanel/Plugins/Languages/Hint",
"text": "Language pack plugins"
},
"$:/language/ControlPanel/Plugins/NoInfoFound/Hint": {
"title": "$:/language/ControlPanel/Plugins/NoInfoFound/Hint",
"text": "No ''\"<$text text=<<currentTab>>/>\"'' found"
},
"$:/language/ControlPanel/Plugins/NotInstalled/Hint": {
"title": "$:/language/ControlPanel/Plugins/NotInstalled/Hint",
"text": "This plugin is not currently installed"
},
"$:/language/ControlPanel/Plugins/OpenPluginLibrary": {
"title": "$:/language/ControlPanel/Plugins/OpenPluginLibrary",
"text": "open plugin library"
},
"$:/language/ControlPanel/Plugins/ClosePluginLibrary": {
"title": "$:/language/ControlPanel/Plugins/ClosePluginLibrary",
"text": "close plugin library"
},
"$:/language/ControlPanel/Plugins/Plugins/Caption": {
"title": "$:/language/ControlPanel/Plugins/Plugins/Caption",
"text": "Plugins"
},
"$:/language/ControlPanel/Plugins/Plugins/Hint": {
"title": "$:/language/ControlPanel/Plugins/Plugins/Hint",
"text": "Plugins"
},
"$:/language/ControlPanel/Plugins/Reinstall/Caption": {
"title": "$:/language/ControlPanel/Plugins/Reinstall/Caption",
"text": "reinstall"
},
"$:/language/ControlPanel/Plugins/Themes/Caption": {
"title": "$:/language/ControlPanel/Plugins/Themes/Caption",
"text": "Themes"
},
"$:/language/ControlPanel/Plugins/Themes/Hint": {
"title": "$:/language/ControlPanel/Plugins/Themes/Hint",
"text": "Theme plugins"
},
"$:/language/ControlPanel/Saving/Caption": {
"title": "$:/language/ControlPanel/Saving/Caption",
"text": "Saving"
},
"$:/language/ControlPanel/Saving/DownloadSaver/AutoSave/Description": {
"title": "$:/language/ControlPanel/Saving/DownloadSaver/AutoSave/Description",
"text": "Permit automatic saving for the download saver"
},
"$:/language/ControlPanel/Saving/DownloadSaver/AutoSave/Hint": {
"title": "$:/language/ControlPanel/Saving/DownloadSaver/AutoSave/Hint",
"text": "Enable Autosave for Download Saver"
},
"$:/language/ControlPanel/Saving/DownloadSaver/Caption": {
"title": "$:/language/ControlPanel/Saving/DownloadSaver/Caption",
"text": "Download Saver"
},
"$:/language/ControlPanel/Saving/DownloadSaver/Hint": {
"title": "$:/language/ControlPanel/Saving/DownloadSaver/Hint",
"text": "These settings apply to the HTML5-compatible download saver"
},
"$:/language/ControlPanel/Saving/General/Caption": {
"title": "$:/language/ControlPanel/Saving/General/Caption",
"text": "General"
},
"$:/language/ControlPanel/Saving/General/Hint": {
"title": "$:/language/ControlPanel/Saving/General/Hint",
"text": "These settings apply to all the loaded savers"
},
"$:/language/ControlPanel/Saving/Hint": {
"title": "$:/language/ControlPanel/Saving/Hint",
"text": "Settings used for saving the entire TiddlyWiki as a single file via a saver module"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Advanced/Heading": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Advanced/Heading",
"text": "Advanced Settings"
},
"$:/language/ControlPanel/Saving/TiddlySpot/BackupDir": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/BackupDir",
"text": "Backup Directory"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Backups": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Backups",
"text": "Backups"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Caption": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Caption",
"text": "~TiddlySpot Saver"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Description": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Description",
"text": "These settings are only used when saving to http://tiddlyspot.com or a compatible remote server"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Filename": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Filename",
"text": "Upload Filename"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Heading": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Heading",
"text": "~TiddlySpot"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Hint": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Hint",
"text": "//The server URL defaults to `http://<wikiname>.tiddlyspot.com/store.cgi` and can be changed to use a custom server address, e.g. `http://example.com/store.php`.//"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Password": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Password",
"text": "Password"
},
"$:/language/ControlPanel/Saving/TiddlySpot/ServerURL": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/ServerURL",
"text": "Server URL"
},
"$:/language/ControlPanel/Saving/TiddlySpot/UploadDir": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/UploadDir",
"text": "Upload Directory"
},
"$:/language/ControlPanel/Saving/TiddlySpot/UserName": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/UserName",
"text": "Wiki Name"
},
"$:/language/ControlPanel/Settings/AutoSave/Caption": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Caption",
"text": "Autosave"
},
"$:/language/ControlPanel/Settings/AutoSave/Disabled/Description": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Disabled/Description",
"text": "Do not save changes automatically"
},
"$:/language/ControlPanel/Settings/AutoSave/Enabled/Description": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Enabled/Description",
"text": "Save changes automatically"
},
"$:/language/ControlPanel/Settings/AutoSave/Hint": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Hint",
"text": "Attempt to automatically save changes during editing when using a supporting saver"
},
"$:/language/ControlPanel/Settings/CamelCase/Caption": {
"title": "$:/language/ControlPanel/Settings/CamelCase/Caption",
"text": "Camel Case Wiki Links"
},
"$:/language/ControlPanel/Settings/CamelCase/Hint": {
"title": "$:/language/ControlPanel/Settings/CamelCase/Hint",
"text": "You can globally disable automatic linking of ~CamelCase phrases. Requires reload to take effect"
},
"$:/language/ControlPanel/Settings/CamelCase/Description": {
"title": "$:/language/ControlPanel/Settings/CamelCase/Description",
"text": "Enable automatic ~CamelCase linking"
},
"$:/language/ControlPanel/Settings/Caption": {
"title": "$:/language/ControlPanel/Settings/Caption",
"text": "Settings"
},
"$:/language/ControlPanel/Settings/EditorToolbar/Caption": {
"title": "$:/language/ControlPanel/Settings/EditorToolbar/Caption",
"text": "Editor Toolbar"
},
"$:/language/ControlPanel/Settings/EditorToolbar/Hint": {
"title": "$:/language/ControlPanel/Settings/EditorToolbar/Hint",
"text": "Enable or disable the editor toolbar:"
},
"$:/language/ControlPanel/Settings/EditorToolbar/Description": {
"title": "$:/language/ControlPanel/Settings/EditorToolbar/Description",
"text": "Show editor toolbar"
},
"$:/language/ControlPanel/Settings/InfoPanelMode/Caption": {
"title": "$:/language/ControlPanel/Settings/InfoPanelMode/Caption",
"text": "Tiddler Info Panel Mode"
},
"$:/language/ControlPanel/Settings/InfoPanelMode/Hint": {
"title": "$:/language/ControlPanel/Settings/InfoPanelMode/Hint",
"text": "Control when the tiddler info panel closes:"
},
"$:/language/ControlPanel/Settings/InfoPanelMode/Popup/Description": {
"title": "$:/language/ControlPanel/Settings/InfoPanelMode/Popup/Description",
"text": "Tiddler info panel closes automatically"
},
"$:/language/ControlPanel/Settings/InfoPanelMode/Sticky/Description": {
"title": "$:/language/ControlPanel/Settings/InfoPanelMode/Sticky/Description",
"text": "Tiddler info panel stays open until explicitly closed"
},
"$:/language/ControlPanel/Settings/Hint": {
"title": "$:/language/ControlPanel/Settings/Hint",
"text": "These settings let you customise the behaviour of TiddlyWiki."
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Caption": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Caption",
"text": "Navigation Address Bar"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Hint": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Hint",
"text": "Behaviour of the browser address bar when navigating to a tiddler:"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/No/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/No/Description",
"text": "Do not update the address bar"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Permalink/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Permalink/Description",
"text": "Include the target tiddler"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Permaview/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Permaview/Description",
"text": "Include the target tiddler and the current story sequence"
},
"$:/language/ControlPanel/Settings/NavigationHistory/Caption": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/Caption",
"text": "Navigation History"
},
"$:/language/ControlPanel/Settings/NavigationHistory/Hint": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/Hint",
"text": "Update browser history when navigating to a tiddler:"
},
"$:/language/ControlPanel/Settings/NavigationHistory/No/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/No/Description",
"text": "Do not update history"
},
"$:/language/ControlPanel/Settings/NavigationHistory/Yes/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/Yes/Description",
"text": "Update history"
},
"$:/language/ControlPanel/Settings/PerformanceInstrumentation/Caption": {
"title": "$:/language/ControlPanel/Settings/PerformanceInstrumentation/Caption",
"text": "Performance Instrumentation"
},
"$:/language/ControlPanel/Settings/PerformanceInstrumentation/Hint": {
"title": "$:/language/ControlPanel/Settings/PerformanceInstrumentation/Hint",
"text": "Displays performance statistics in the browser developer console. Requires reload to take effect"
},
"$:/language/ControlPanel/Settings/PerformanceInstrumentation/Description": {
"title": "$:/language/ControlPanel/Settings/PerformanceInstrumentation/Description",
"text": "Enable performance instrumentation"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Caption": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Caption",
"text": "Toolbar Button Style"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Hint": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Hint",
"text": "Choose the style for toolbar buttons:"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Borderless": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Borderless",
"text": "Borderless"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Boxed": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Boxed",
"text": "Boxed"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Rounded": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Rounded",
"text": "Rounded"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Caption": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Caption",
"text": "Toolbar Buttons"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Hint": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Hint",
"text": "Default toolbar button appearance:"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Icons/Description": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Icons/Description",
"text": "Include icon"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Text/Description": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Text/Description",
"text": "Include text"
},
"$:/language/ControlPanel/Settings/DefaultSidebarTab/Caption": {
"title": "$:/language/ControlPanel/Settings/DefaultSidebarTab/Caption",
"text": "Default Sidebar Tab"
},
"$:/language/ControlPanel/Settings/DefaultSidebarTab/Hint": {
"title": "$:/language/ControlPanel/Settings/DefaultSidebarTab/Hint",
"text": "Specify which sidebar tab is displayed by default"
},
"$:/language/ControlPanel/Settings/DefaultMoreSidebarTab/Caption": {
"title": "$:/language/ControlPanel/Settings/DefaultMoreSidebarTab/Caption",
"text": "Default More Sidebar Tab"
},
"$:/language/ControlPanel/Settings/DefaultMoreSidebarTab/Hint": {
"title": "$:/language/ControlPanel/Settings/DefaultMoreSidebarTab/Hint",
"text": "Specify which More sidebar tab is displayed by default"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/Caption": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/Caption",
"text": "Tiddler Opening Behaviour"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/InsideRiver/Hint": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/InsideRiver/Hint",
"text": "Navigation from //within// the story river"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OutsideRiver/Hint": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OutsideRiver/Hint",
"text": "Navigation from //outside// the story river"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAbove": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAbove",
"text": "Open above the current tiddler"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenBelow": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenBelow",
"text": "Open below the current tiddler"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtTop": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtTop",
"text": "Open at the top of the story river"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtBottom": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtBottom",
"text": "Open at the bottom of the story river"
},
"$:/language/ControlPanel/Settings/TitleLinks/Caption": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/Caption",
"text": "Tiddler Titles"
},
"$:/language/ControlPanel/Settings/TitleLinks/Hint": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/Hint",
"text": "Optionally display tiddler titles as links"
},
"$:/language/ControlPanel/Settings/TitleLinks/No/Description": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/No/Description",
"text": "Do not display tiddler titles as links"
},
"$:/language/ControlPanel/Settings/TitleLinks/Yes/Description": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/Yes/Description",
"text": "Display tiddler titles as links"
},
"$:/language/ControlPanel/Settings/MissingLinks/Caption": {
"title": "$:/language/ControlPanel/Settings/MissingLinks/Caption",
"text": "Wiki Links"
},
"$:/language/ControlPanel/Settings/MissingLinks/Hint": {
"title": "$:/language/ControlPanel/Settings/MissingLinks/Hint",
"text": "Choose whether to link to tiddlers that do not exist yet"
},
"$:/language/ControlPanel/Settings/MissingLinks/Description": {
"title": "$:/language/ControlPanel/Settings/MissingLinks/Description",
"text": "Enable links to missing tiddlers"
},
"$:/language/ControlPanel/StoryView/Caption": {
"title": "$:/language/ControlPanel/StoryView/Caption",
"text": "Story View"
},
"$:/language/ControlPanel/StoryView/Prompt": {
"title": "$:/language/ControlPanel/StoryView/Prompt",
"text": "Current view:"
},
"$:/language/ControlPanel/Stylesheets/Caption": {
"title": "$:/language/ControlPanel/Stylesheets/Caption",
"text": "Stylesheets"
},
"$:/language/ControlPanel/Stylesheets/Expand/Caption": {
"title": "$:/language/ControlPanel/Stylesheets/Expand/Caption",
"text": "Expand All"
},
"$:/language/ControlPanel/Stylesheets/Hint": {
"title": "$:/language/ControlPanel/Stylesheets/Hint",
"text": "This is the rendered CSS of the current stylesheet tiddlers tagged with <<tag \"$:/tags/Stylesheet\">>"
},
"$:/language/ControlPanel/Stylesheets/Restore/Caption": {
"title": "$:/language/ControlPanel/Stylesheets/Restore/Caption",
"text": "Restore"
},
"$:/language/ControlPanel/Theme/Caption": {
"title": "$:/language/ControlPanel/Theme/Caption",
"text": "Theme"
},
"$:/language/ControlPanel/Theme/Prompt": {
"title": "$:/language/ControlPanel/Theme/Prompt",
"text": "Current theme:"
},
"$:/language/ControlPanel/TiddlerFields/Caption": {
"title": "$:/language/ControlPanel/TiddlerFields/Caption",
"text": "Tiddler Fields"
},
"$:/language/ControlPanel/TiddlerFields/Hint": {
"title": "$:/language/ControlPanel/TiddlerFields/Hint",
"text": "This is the full set of TiddlerFields in use in this wiki (including system tiddlers but excluding shadow tiddlers)."
},
"$:/language/ControlPanel/Toolbars/Caption": {
"title": "$:/language/ControlPanel/Toolbars/Caption",
"text": "Toolbars"
},
"$:/language/ControlPanel/Toolbars/EditToolbar/Caption": {
"title": "$:/language/ControlPanel/Toolbars/EditToolbar/Caption",
"text": "Edit Toolbar"
},
"$:/language/ControlPanel/Toolbars/EditToolbar/Hint": {
"title": "$:/language/ControlPanel/Toolbars/EditToolbar/Hint",
"text": "Choose which buttons are displayed for tiddlers in edit mode. Drag and drop to change the ordering"
},
"$:/language/ControlPanel/Toolbars/Hint": {
"title": "$:/language/ControlPanel/Toolbars/Hint",
"text": "Select which toolbar buttons are displayed"
},
"$:/language/ControlPanel/Toolbars/PageControls/Caption": {
"title": "$:/language/ControlPanel/Toolbars/PageControls/Caption",
"text": "Page Toolbar"
},
"$:/language/ControlPanel/Toolbars/PageControls/Hint": {
"title": "$:/language/ControlPanel/Toolbars/PageControls/Hint",
"text": "Choose which buttons are displayed on the main page toolbar. Drag and drop to change the ordering"
},
"$:/language/ControlPanel/Toolbars/EditorToolbar/Caption": {
"title": "$:/language/ControlPanel/Toolbars/EditorToolbar/Caption",
"text": "Editor Toolbar"
},
"$:/language/ControlPanel/Toolbars/EditorToolbar/Hint": {
"title": "$:/language/ControlPanel/Toolbars/EditorToolbar/Hint",
"text": "Choose which buttons are displayed in the editor toolbar. Note that some buttons will only appear when editing tiddlers of a certain type. Drag and drop to change the ordering"
},
"$:/language/ControlPanel/Toolbars/ViewToolbar/Caption": {
"title": "$:/language/ControlPanel/Toolbars/ViewToolbar/Caption",
"text": "View Toolbar"
},
"$:/language/ControlPanel/Toolbars/ViewToolbar/Hint": {
"title": "$:/language/ControlPanel/Toolbars/ViewToolbar/Hint",
"text": "Choose which buttons are displayed for tiddlers in view mode. Drag and drop to change the ordering"
},
"$:/language/ControlPanel/Tools/Download/Full/Caption": {
"title": "$:/language/ControlPanel/Tools/Download/Full/Caption",
"text": "Download full wiki"
},
"$:/language/Date/DaySuffix/1": {
"title": "$:/language/Date/DaySuffix/1",
"text": "st"
},
"$:/language/Date/DaySuffix/2": {
"title": "$:/language/Date/DaySuffix/2",
"text": "nd"
},
"$:/language/Date/DaySuffix/3": {
"title": "$:/language/Date/DaySuffix/3",
"text": "rd"
},
"$:/language/Date/DaySuffix/4": {
"title": "$:/language/Date/DaySuffix/4",
"text": "th"
},
"$:/language/Date/DaySuffix/5": {
"title": "$:/language/Date/DaySuffix/5",
"text": "th"
},
"$:/language/Date/DaySuffix/6": {
"title": "$:/language/Date/DaySuffix/6",
"text": "th"
},
"$:/language/Date/DaySuffix/7": {
"title": "$:/language/Date/DaySuffix/7",
"text": "th"
},
"$:/language/Date/DaySuffix/8": {
"title": "$:/language/Date/DaySuffix/8",
"text": "th"
},
"$:/language/Date/DaySuffix/9": {
"title": "$:/language/Date/DaySuffix/9",
"text": "th"
},
"$:/language/Date/DaySuffix/10": {
"title": "$:/language/Date/DaySuffix/10",
"text": "th"
},
"$:/language/Date/DaySuffix/11": {
"title": "$:/language/Date/DaySuffix/11",
"text": "th"
},
"$:/language/Date/DaySuffix/12": {
"title": "$:/language/Date/DaySuffix/12",
"text": "th"
},
"$:/language/Date/DaySuffix/13": {
"title": "$:/language/Date/DaySuffix/13",
"text": "th"
},
"$:/language/Date/DaySuffix/14": {
"title": "$:/language/Date/DaySuffix/14",
"text": "th"
},
"$:/language/Date/DaySuffix/15": {
"title": "$:/language/Date/DaySuffix/15",
"text": "th"
},
"$:/language/Date/DaySuffix/16": {
"title": "$:/language/Date/DaySuffix/16",
"text": "th"
},
"$:/language/Date/DaySuffix/17": {
"title": "$:/language/Date/DaySuffix/17",
"text": "th"
},
"$:/language/Date/DaySuffix/18": {
"title": "$:/language/Date/DaySuffix/18",
"text": "th"
},
"$:/language/Date/DaySuffix/19": {
"title": "$:/language/Date/DaySuffix/19",
"text": "th"
},
"$:/language/Date/DaySuffix/20": {
"title": "$:/language/Date/DaySuffix/20",
"text": "th"
},
"$:/language/Date/DaySuffix/21": {
"title": "$:/language/Date/DaySuffix/21",
"text": "st"
},
"$:/language/Date/DaySuffix/22": {
"title": "$:/language/Date/DaySuffix/22",
"text": "nd"
},
"$:/language/Date/DaySuffix/23": {
"title": "$:/language/Date/DaySuffix/23",
"text": "rd"
},
"$:/language/Date/DaySuffix/24": {
"title": "$:/language/Date/DaySuffix/24",
"text": "th"
},
"$:/language/Date/DaySuffix/25": {
"title": "$:/language/Date/DaySuffix/25",
"text": "th"
},
"$:/language/Date/DaySuffix/26": {
"title": "$:/language/Date/DaySuffix/26",
"text": "th"
},
"$:/language/Date/DaySuffix/27": {
"title": "$:/language/Date/DaySuffix/27",
"text": "th"
},
"$:/language/Date/DaySuffix/28": {
"title": "$:/language/Date/DaySuffix/28",
"text": "th"
},
"$:/language/Date/DaySuffix/29": {
"title": "$:/language/Date/DaySuffix/29",
"text": "th"
},
"$:/language/Date/DaySuffix/30": {
"title": "$:/language/Date/DaySuffix/30",
"text": "th"
},
"$:/language/Date/DaySuffix/31": {
"title": "$:/language/Date/DaySuffix/31",
"text": "st"
},
"$:/language/Date/Long/Day/0": {
"title": "$:/language/Date/Long/Day/0",
"text": "Sunday"
},
"$:/language/Date/Long/Day/1": {
"title": "$:/language/Date/Long/Day/1",
"text": "Monday"
},
"$:/language/Date/Long/Day/2": {
"title": "$:/language/Date/Long/Day/2",
"text": "Tuesday"
},
"$:/language/Date/Long/Day/3": {
"title": "$:/language/Date/Long/Day/3",
"text": "Wednesday"
},
"$:/language/Date/Long/Day/4": {
"title": "$:/language/Date/Long/Day/4",
"text": "Thursday"
},
"$:/language/Date/Long/Day/5": {
"title": "$:/language/Date/Long/Day/5",
"text": "Friday"
},
"$:/language/Date/Long/Day/6": {
"title": "$:/language/Date/Long/Day/6",
"text": "Saturday"
},
"$:/language/Date/Long/Month/1": {
"title": "$:/language/Date/Long/Month/1",
"text": "January"
},
"$:/language/Date/Long/Month/2": {
"title": "$:/language/Date/Long/Month/2",
"text": "February"
},
"$:/language/Date/Long/Month/3": {
"title": "$:/language/Date/Long/Month/3",
"text": "March"
},
"$:/language/Date/Long/Month/4": {
"title": "$:/language/Date/Long/Month/4",
"text": "April"
},
"$:/language/Date/Long/Month/5": {
"title": "$:/language/Date/Long/Month/5",
"text": "May"
},
"$:/language/Date/Long/Month/6": {
"title": "$:/language/Date/Long/Month/6",
"text": "June"
},
"$:/language/Date/Long/Month/7": {
"title": "$:/language/Date/Long/Month/7",
"text": "July"
},
"$:/language/Date/Long/Month/8": {
"title": "$:/language/Date/Long/Month/8",
"text": "August"
},
"$:/language/Date/Long/Month/9": {
"title": "$:/language/Date/Long/Month/9",
"text": "September"
},
"$:/language/Date/Long/Month/10": {
"title": "$:/language/Date/Long/Month/10",
"text": "October"
},
"$:/language/Date/Long/Month/11": {
"title": "$:/language/Date/Long/Month/11",
"text": "November"
},
"$:/language/Date/Long/Month/12": {
"title": "$:/language/Date/Long/Month/12",
"text": "December"
},
"$:/language/Date/Period/am": {
"title": "$:/language/Date/Period/am",
"text": "am"
},
"$:/language/Date/Period/pm": {
"title": "$:/language/Date/Period/pm",
"text": "pm"
},
"$:/language/Date/Short/Day/0": {
"title": "$:/language/Date/Short/Day/0",
"text": "Sun"
},
"$:/language/Date/Short/Day/1": {
"title": "$:/language/Date/Short/Day/1",
"text": "Mon"
},
"$:/language/Date/Short/Day/2": {
"title": "$:/language/Date/Short/Day/2",
"text": "Tue"
},
"$:/language/Date/Short/Day/3": {
"title": "$:/language/Date/Short/Day/3",
"text": "Wed"
},
"$:/language/Date/Short/Day/4": {
"title": "$:/language/Date/Short/Day/4",
"text": "Thu"
},
"$:/language/Date/Short/Day/5": {
"title": "$:/language/Date/Short/Day/5",
"text": "Fri"
},
"$:/language/Date/Short/Day/6": {
"title": "$:/language/Date/Short/Day/6",
"text": "Sat"
},
"$:/language/Date/Short/Month/1": {
"title": "$:/language/Date/Short/Month/1",
"text": "Jan"
},
"$:/language/Date/Short/Month/2": {
"title": "$:/language/Date/Short/Month/2",
"text": "Feb"
},
"$:/language/Date/Short/Month/3": {
"title": "$:/language/Date/Short/Month/3",
"text": "Mar"
},
"$:/language/Date/Short/Month/4": {
"title": "$:/language/Date/Short/Month/4",
"text": "Apr"
},
"$:/language/Date/Short/Month/5": {
"title": "$:/language/Date/Short/Month/5",
"text": "May"
},
"$:/language/Date/Short/Month/6": {
"title": "$:/language/Date/Short/Month/6",
"text": "Jun"
},
"$:/language/Date/Short/Month/7": {
"title": "$:/language/Date/Short/Month/7",
"text": "Jul"
},
"$:/language/Date/Short/Month/8": {
"title": "$:/language/Date/Short/Month/8",
"text": "Aug"
},
"$:/language/Date/Short/Month/9": {
"title": "$:/language/Date/Short/Month/9",
"text": "Sep"
},
"$:/language/Date/Short/Month/10": {
"title": "$:/language/Date/Short/Month/10",
"text": "Oct"
},
"$:/language/Date/Short/Month/11": {
"title": "$:/language/Date/Short/Month/11",
"text": "Nov"
},
"$:/language/Date/Short/Month/12": {
"title": "$:/language/Date/Short/Month/12",
"text": "Dec"
},
"$:/language/RelativeDate/Future/Days": {
"title": "$:/language/RelativeDate/Future/Days",
"text": "<<period>> days from now"
},
"$:/language/RelativeDate/Future/Hours": {
"title": "$:/language/RelativeDate/Future/Hours",
"text": "<<period>> hours from now"
},
"$:/language/RelativeDate/Future/Minutes": {
"title": "$:/language/RelativeDate/Future/Minutes",
"text": "<<period>> minutes from now"
},
"$:/language/RelativeDate/Future/Months": {
"title": "$:/language/RelativeDate/Future/Months",
"text": "<<period>> months from now"
},
"$:/language/RelativeDate/Future/Second": {
"title": "$:/language/RelativeDate/Future/Second",
"text": "1 second from now"
},
"$:/language/RelativeDate/Future/Seconds": {
"title": "$:/language/RelativeDate/Future/Seconds",
"text": "<<period>> seconds from now"
},
"$:/language/RelativeDate/Future/Years": {
"title": "$:/language/RelativeDate/Future/Years",
"text": "<<period>> years from now"
},
"$:/language/RelativeDate/Past/Days": {
"title": "$:/language/RelativeDate/Past/Days",
"text": "<<period>> days ago"
},
"$:/language/RelativeDate/Past/Hours": {
"title": "$:/language/RelativeDate/Past/Hours",
"text": "<<period>> hours ago"
},
"$:/language/RelativeDate/Past/Minutes": {
"title": "$:/language/RelativeDate/Past/Minutes",
"text": "<<period>> minutes ago"
},
"$:/language/RelativeDate/Past/Months": {
"title": "$:/language/RelativeDate/Past/Months",
"text": "<<period>> months ago"
},
"$:/language/RelativeDate/Past/Second": {
"title": "$:/language/RelativeDate/Past/Second",
"text": "1 second ago"
},
"$:/language/RelativeDate/Past/Seconds": {
"title": "$:/language/RelativeDate/Past/Seconds",
"text": "<<period>> seconds ago"
},
"$:/language/RelativeDate/Past/Years": {
"title": "$:/language/RelativeDate/Past/Years",
"text": "<<period>> years ago"
},
"$:/language/Docs/ModuleTypes/allfilteroperator": {
"title": "$:/language/Docs/ModuleTypes/allfilteroperator",
"text": "A sub-operator for the ''all'' filter operator."
},
"$:/language/Docs/ModuleTypes/animation": {
"title": "$:/language/Docs/ModuleTypes/animation",
"text": "Animations that may be used with the RevealWidget."
},
"$:/language/Docs/ModuleTypes/bitmapeditoroperation": {
"title": "$:/language/Docs/ModuleTypes/bitmapeditoroperation",
"text": "A bitmap editor toolbar operation."
},
"$:/language/Docs/ModuleTypes/command": {
"title": "$:/language/Docs/ModuleTypes/command",
"text": "Commands that can be executed under Node.js."
},
"$:/language/Docs/ModuleTypes/config": {
"title": "$:/language/Docs/ModuleTypes/config",
"text": "Data to be inserted into `$tw.config`."
},
"$:/language/Docs/ModuleTypes/filteroperator": {
"title": "$:/language/Docs/ModuleTypes/filteroperator",
"text": "Individual filter operator methods."
},
"$:/language/Docs/ModuleTypes/global": {
"title": "$:/language/Docs/ModuleTypes/global",
"text": "Global data to be inserted into `$tw`."
},
"$:/language/Docs/ModuleTypes/info": {
"title": "$:/language/Docs/ModuleTypes/info",
"text": "Publishes system information via the [[$:/temp/info-plugin]] pseudo-plugin."
},
"$:/language/Docs/ModuleTypes/isfilteroperator": {
"title": "$:/language/Docs/ModuleTypes/isfilteroperator",
"text": "Operands for the ''is'' filter operator."
},
"$:/language/Docs/ModuleTypes/library": {
"title": "$:/language/Docs/ModuleTypes/library",
"text": "Generic module type for general purpose JavaScript modules."
},
"$:/language/Docs/ModuleTypes/macro": {
"title": "$:/language/Docs/ModuleTypes/macro",
"text": "JavaScript macro definitions."
},
"$:/language/Docs/ModuleTypes/parser": {
"title": "$:/language/Docs/ModuleTypes/parser",
"text": "Parsers for different content types."
},
"$:/language/Docs/ModuleTypes/saver": {
"title": "$:/language/Docs/ModuleTypes/saver",
"text": "Savers handle different methods for saving files from the browser."
},
"$:/language/Docs/ModuleTypes/startup": {
"title": "$:/language/Docs/ModuleTypes/startup",
"text": "Startup functions."
},
"$:/language/Docs/ModuleTypes/storyview": {
"title": "$:/language/Docs/ModuleTypes/storyview",
"text": "Story views customise the animation and behaviour of list widgets."
},
"$:/language/Docs/ModuleTypes/texteditoroperation": {
"title": "$:/language/Docs/ModuleTypes/texteditoroperation",
"text": "A text editor toolbar operation."
},
"$:/language/Docs/ModuleTypes/tiddlerdeserializer": {
"title": "$:/language/Docs/ModuleTypes/tiddlerdeserializer",
"text": "Converts different content types into tiddlers."
},
"$:/language/Docs/ModuleTypes/tiddlerfield": {
"title": "$:/language/Docs/ModuleTypes/tiddlerfield",
"text": "Defines the behaviour of an individual tiddler field."
},
"$:/language/Docs/ModuleTypes/tiddlermethod": {
"title": "$:/language/Docs/ModuleTypes/tiddlermethod",
"text": "Adds methods to the `$tw.Tiddler` prototype."
},
"$:/language/Docs/ModuleTypes/upgrader": {
"title": "$:/language/Docs/ModuleTypes/upgrader",
"text": "Applies upgrade processing to tiddlers during an upgrade/import."
},
"$:/language/Docs/ModuleTypes/utils": {
"title": "$:/language/Docs/ModuleTypes/utils",
"text": "Adds methods to `$tw.utils`."
},
"$:/language/Docs/ModuleTypes/utils-node": {
"title": "$:/language/Docs/ModuleTypes/utils-node",
"text": "Adds Node.js-specific methods to `$tw.utils`."
},
"$:/language/Docs/ModuleTypes/widget": {
"title": "$:/language/Docs/ModuleTypes/widget",
"text": "Widgets encapsulate DOM rendering and refreshing."
},
"$:/language/Docs/ModuleTypes/wikimethod": {
"title": "$:/language/Docs/ModuleTypes/wikimethod",
"text": "Adds methods to `$tw.Wiki`."
},
"$:/language/Docs/ModuleTypes/wikirule": {
"title": "$:/language/Docs/ModuleTypes/wikirule",
"text": "Individual parser rules for the main WikiText parser."
},
"$:/language/Docs/PaletteColours/alert-background": {
"title": "$:/language/Docs/PaletteColours/alert-background",
"text": "Alert background"
},
"$:/language/Docs/PaletteColours/alert-border": {
"title": "$:/language/Docs/PaletteColours/alert-border",
"text": "Alert border"
},
"$:/language/Docs/PaletteColours/alert-highlight": {
"title": "$:/language/Docs/PaletteColours/alert-highlight",
"text": "Alert highlight"
},
"$:/language/Docs/PaletteColours/alert-muted-foreground": {
"title": "$:/language/Docs/PaletteColours/alert-muted-foreground",
"text": "Alert muted foreground"
},
"$:/language/Docs/PaletteColours/background": {
"title": "$:/language/Docs/PaletteColours/background",
"text": "General background"
},
"$:/language/Docs/PaletteColours/blockquote-bar": {
"title": "$:/language/Docs/PaletteColours/blockquote-bar",
"text": "Blockquote bar"
},
"$:/language/Docs/PaletteColours/button-background": {
"title": "$:/language/Docs/PaletteColours/button-background",
"text": "Default button background"
},
"$:/language/Docs/PaletteColours/button-border": {
"title": "$:/language/Docs/PaletteColours/button-border",
"text": "Default button border"
},
"$:/language/Docs/PaletteColours/button-foreground": {
"title": "$:/language/Docs/PaletteColours/button-foreground",
"text": "Default button foreground"
},
"$:/language/Docs/PaletteColours/dirty-indicator": {
"title": "$:/language/Docs/PaletteColours/dirty-indicator",
"text": "Unsaved changes indicator"
},
"$:/language/Docs/PaletteColours/code-background": {
"title": "$:/language/Docs/PaletteColours/code-background",
"text": "Code background"
},
"$:/language/Docs/PaletteColours/code-border": {
"title": "$:/language/Docs/PaletteColours/code-border",
"text": "Code border"
},
"$:/language/Docs/PaletteColours/code-foreground": {
"title": "$:/language/Docs/PaletteColours/code-foreground",
"text": "Code foreground"
},
"$:/language/Docs/PaletteColours/download-background": {
"title": "$:/language/Docs/PaletteColours/download-background",
"text": "Download button background"
},
"$:/language/Docs/PaletteColours/download-foreground": {
"title": "$:/language/Docs/PaletteColours/download-foreground",
"text": "Download button foreground"
},
"$:/language/Docs/PaletteColours/dragger-background": {
"title": "$:/language/Docs/PaletteColours/dragger-background",
"text": "Dragger background"
},
"$:/language/Docs/PaletteColours/dragger-foreground": {
"title": "$:/language/Docs/PaletteColours/dragger-foreground",
"text": "Dragger foreground"
},
"$:/language/Docs/PaletteColours/dropdown-background": {
"title": "$:/language/Docs/PaletteColours/dropdown-background",
"text": "Dropdown background"
},
"$:/language/Docs/PaletteColours/dropdown-border": {
"title": "$:/language/Docs/PaletteColours/dropdown-border",
"text": "Dropdown border"
},
"$:/language/Docs/PaletteColours/dropdown-tab-background-selected": {
"title": "$:/language/Docs/PaletteColours/dropdown-tab-background-selected",
"text": "Dropdown tab background for selected tabs"
},
"$:/language/Docs/PaletteColours/dropdown-tab-background": {
"title": "$:/language/Docs/PaletteColours/dropdown-tab-background",
"text": "Dropdown tab background"
},
"$:/language/Docs/PaletteColours/dropzone-background": {
"title": "$:/language/Docs/PaletteColours/dropzone-background",
"text": "Dropzone background"
},
"$:/language/Docs/PaletteColours/external-link-background-hover": {
"title": "$:/language/Docs/PaletteColours/external-link-background-hover",
"text": "External link background hover"
},
"$:/language/Docs/PaletteColours/external-link-background-visited": {
"title": "$:/language/Docs/PaletteColours/external-link-background-visited",
"text": "External link background visited"
},
"$:/language/Docs/PaletteColours/external-link-background": {
"title": "$:/language/Docs/PaletteColours/external-link-background",
"text": "External link background"
},
"$:/language/Docs/PaletteColours/external-link-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/external-link-foreground-hover",
"text": "External link foreground hover"
},
"$:/language/Docs/PaletteColours/external-link-foreground-visited": {
"title": "$:/language/Docs/PaletteColours/external-link-foreground-visited",
"text": "External link foreground visited"
},
"$:/language/Docs/PaletteColours/external-link-foreground": {
"title": "$:/language/Docs/PaletteColours/external-link-foreground",
"text": "External link foreground"
},
"$:/language/Docs/PaletteColours/foreground": {
"title": "$:/language/Docs/PaletteColours/foreground",
"text": "General foreground"
},
"$:/language/Docs/PaletteColours/message-background": {
"title": "$:/language/Docs/PaletteColours/message-background",
"text": "Message box background"
},
"$:/language/Docs/PaletteColours/message-border": {
"title": "$:/language/Docs/PaletteColours/message-border",
"text": "Message box border"
},
"$:/language/Docs/PaletteColours/message-foreground": {
"title": "$:/language/Docs/PaletteColours/message-foreground",
"text": "Message box foreground"
},
"$:/language/Docs/PaletteColours/modal-backdrop": {
"title": "$:/language/Docs/PaletteColours/modal-backdrop",
"text": "Modal backdrop"
},
"$:/language/Docs/PaletteColours/modal-background": {
"title": "$:/language/Docs/PaletteColours/modal-background",
"text": "Modal background"
},
"$:/language/Docs/PaletteColours/modal-border": {
"title": "$:/language/Docs/PaletteColours/modal-border",
"text": "Modal border"
},
"$:/language/Docs/PaletteColours/modal-footer-background": {
"title": "$:/language/Docs/PaletteColours/modal-footer-background",
"text": "Modal footer background"
},
"$:/language/Docs/PaletteColours/modal-footer-border": {
"title": "$:/language/Docs/PaletteColours/modal-footer-border",
"text": "Modal footer border"
},
"$:/language/Docs/PaletteColours/modal-header-border": {
"title": "$:/language/Docs/PaletteColours/modal-header-border",
"text": "Modal header border"
},
"$:/language/Docs/PaletteColours/muted-foreground": {
"title": "$:/language/Docs/PaletteColours/muted-foreground",
"text": "General muted foreground"
},
"$:/language/Docs/PaletteColours/notification-background": {
"title": "$:/language/Docs/PaletteColours/notification-background",
"text": "Notification background"
},
"$:/language/Docs/PaletteColours/notification-border": {
"title": "$:/language/Docs/PaletteColours/notification-border",
"text": "Notification border"
},
"$:/language/Docs/PaletteColours/page-background": {
"title": "$:/language/Docs/PaletteColours/page-background",
"text": "Page background"
},
"$:/language/Docs/PaletteColours/pre-background": {
"title": "$:/language/Docs/PaletteColours/pre-background",
"text": "Preformatted code background"
},
"$:/language/Docs/PaletteColours/pre-border": {
"title": "$:/language/Docs/PaletteColours/pre-border",
"text": "Preformatted code border"
},
"$:/language/Docs/PaletteColours/primary": {
"title": "$:/language/Docs/PaletteColours/primary",
"text": "General primary"
},
"$:/language/Docs/PaletteColours/sidebar-button-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-button-foreground",
"text": "Sidebar button foreground"
},
"$:/language/Docs/PaletteColours/sidebar-controls-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/sidebar-controls-foreground-hover",
"text": "Sidebar controls foreground hover"
},
"$:/language/Docs/PaletteColours/sidebar-controls-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-controls-foreground",
"text": "Sidebar controls foreground"
},
"$:/language/Docs/PaletteColours/sidebar-foreground-shadow": {
"title": "$:/language/Docs/PaletteColours/sidebar-foreground-shadow",
"text": "Sidebar foreground shadow"
},
"$:/language/Docs/PaletteColours/sidebar-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-foreground",
"text": "Sidebar foreground"
},
"$:/language/Docs/PaletteColours/sidebar-muted-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/sidebar-muted-foreground-hover",
"text": "Sidebar muted foreground hover"
},
"$:/language/Docs/PaletteColours/sidebar-muted-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-muted-foreground",
"text": "Sidebar muted foreground"
},
"$:/language/Docs/PaletteColours/sidebar-tab-background-selected": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-background-selected",
"text": "Sidebar tab background for selected tabs"
},
"$:/language/Docs/PaletteColours/sidebar-tab-background": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-background",
"text": "Sidebar tab background"
},
"$:/language/Docs/PaletteColours/sidebar-tab-border-selected": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-border-selected",
"text": "Sidebar tab border for selected tabs"
},
"$:/language/Docs/PaletteColours/sidebar-tab-border": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-border",
"text": "Sidebar tab border"
},
"$:/language/Docs/PaletteColours/sidebar-tab-divider": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-divider",
"text": "Sidebar tab divider"
},
"$:/language/Docs/PaletteColours/sidebar-tab-foreground-selected": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-foreground-selected",
"text": "Sidebar tab foreground for selected tabs"
},
"$:/language/Docs/PaletteColours/sidebar-tab-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-foreground",
"text": "Sidebar tab foreground"
},
"$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground-hover",
"text": "Sidebar tiddler link foreground hover"
},
"$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground",
"text": "Sidebar tiddler link foreground"
},
"$:/language/Docs/PaletteColours/site-title-foreground": {
"title": "$:/language/Docs/PaletteColours/site-title-foreground",
"text": "Site title foreground"
},
"$:/language/Docs/PaletteColours/static-alert-foreground": {
"title": "$:/language/Docs/PaletteColours/static-alert-foreground",
"text": "Static alert foreground"
},
"$:/language/Docs/PaletteColours/tab-background-selected": {
"title": "$:/language/Docs/PaletteColours/tab-background-selected",
"text": "Tab background for selected tabs"
},
"$:/language/Docs/PaletteColours/tab-background": {
"title": "$:/language/Docs/PaletteColours/tab-background",
"text": "Tab background"
},
"$:/language/Docs/PaletteColours/tab-border-selected": {
"title": "$:/language/Docs/PaletteColours/tab-border-selected",
"text": "Tab border for selected tabs"
},
"$:/language/Docs/PaletteColours/tab-border": {
"title": "$:/language/Docs/PaletteColours/tab-border",
"text": "Tab border"
},
"$:/language/Docs/PaletteColours/tab-divider": {
"title": "$:/language/Docs/PaletteColours/tab-divider",
"text": "Tab divider"
},
"$:/language/Docs/PaletteColours/tab-foreground-selected": {
"title": "$:/language/Docs/PaletteColours/tab-foreground-selected",
"text": "Tab foreground for selected tabs"
},
"$:/language/Docs/PaletteColours/tab-foreground": {
"title": "$:/language/Docs/PaletteColours/tab-foreground",
"text": "Tab foreground"
},
"$:/language/Docs/PaletteColours/table-border": {
"title": "$:/language/Docs/PaletteColours/table-border",
"text": "Table border"
},
"$:/language/Docs/PaletteColours/table-footer-background": {
"title": "$:/language/Docs/PaletteColours/table-footer-background",
"text": "Table footer background"
},
"$:/language/Docs/PaletteColours/table-header-background": {
"title": "$:/language/Docs/PaletteColours/table-header-background",
"text": "Table header background"
},
"$:/language/Docs/PaletteColours/tag-background": {
"title": "$:/language/Docs/PaletteColours/tag-background",
"text": "Tag background"
},
"$:/language/Docs/PaletteColours/tag-foreground": {
"title": "$:/language/Docs/PaletteColours/tag-foreground",
"text": "Tag foreground"
},
"$:/language/Docs/PaletteColours/tiddler-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-background",
"text": "Tiddler background"
},
"$:/language/Docs/PaletteColours/tiddler-border": {
"title": "$:/language/Docs/PaletteColours/tiddler-border",
"text": "Tiddler border"
},
"$:/language/Docs/PaletteColours/tiddler-controls-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/tiddler-controls-foreground-hover",
"text": "Tiddler controls foreground hover"
},
"$:/language/Docs/PaletteColours/tiddler-controls-foreground-selected": {
"title": "$:/language/Docs/PaletteColours/tiddler-controls-foreground-selected",
"text": "Tiddler controls foreground for selected controls"
},
"$:/language/Docs/PaletteColours/tiddler-controls-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-controls-foreground",
"text": "Tiddler controls foreground"
},
"$:/language/Docs/PaletteColours/tiddler-editor-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-background",
"text": "Tiddler editor background"
},
"$:/language/Docs/PaletteColours/tiddler-editor-border-image": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-border-image",
"text": "Tiddler editor border image"
},
"$:/language/Docs/PaletteColours/tiddler-editor-border": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-border",
"text": "Tiddler editor border"
},
"$:/language/Docs/PaletteColours/tiddler-editor-fields-even": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-fields-even",
"text": "Tiddler editor background for even fields"
},
"$:/language/Docs/PaletteColours/tiddler-editor-fields-odd": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-fields-odd",
"text": "Tiddler editor background for odd fields"
},
"$:/language/Docs/PaletteColours/tiddler-info-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-info-background",
"text": "Tiddler info panel background"
},
"$:/language/Docs/PaletteColours/tiddler-info-border": {
"title": "$:/language/Docs/PaletteColours/tiddler-info-border",
"text": "Tiddler info panel border"
},
"$:/language/Docs/PaletteColours/tiddler-info-tab-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-info-tab-background",
"text": "Tiddler info panel tab background"
},
"$:/language/Docs/PaletteColours/tiddler-link-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-link-background",
"text": "Tiddler link background"
},
"$:/language/Docs/PaletteColours/tiddler-link-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-link-foreground",
"text": "Tiddler link foreground"
},
"$:/language/Docs/PaletteColours/tiddler-subtitle-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-subtitle-foreground",
"text": "Tiddler subtitle foreground"
},
"$:/language/Docs/PaletteColours/tiddler-title-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-title-foreground",
"text": "Tiddler title foreground"
},
"$:/language/Docs/PaletteColours/toolbar-new-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-new-button",
"text": "Toolbar 'new tiddler' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-options-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-options-button",
"text": "Toolbar 'options' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-save-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-save-button",
"text": "Toolbar 'save' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-info-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-info-button",
"text": "Toolbar 'info' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-edit-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-edit-button",
"text": "Toolbar 'edit' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-close-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-close-button",
"text": "Toolbar 'close' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-delete-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-delete-button",
"text": "Toolbar 'delete' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-cancel-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-cancel-button",
"text": "Toolbar 'cancel' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-done-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-done-button",
"text": "Toolbar 'done' button foreground"
},
"$:/language/Docs/PaletteColours/untagged-background": {
"title": "$:/language/Docs/PaletteColours/untagged-background",
"text": "Untagged pill background"
},
"$:/language/Docs/PaletteColours/very-muted-foreground": {
"title": "$:/language/Docs/PaletteColours/very-muted-foreground",
"text": "Very muted foreground"
},
"$:/language/EditTemplate/Body/External/Hint": {
"title": "$:/language/EditTemplate/Body/External/Hint",
"text": "This tiddler shows content stored outside of the main TiddlyWiki file. You can edit the tags and fields but cannot directly edit the content itself"
},
"$:/language/EditTemplate/Body/Placeholder": {
"title": "$:/language/EditTemplate/Body/Placeholder",
"text": "Type the text for this tiddler"
},
"$:/language/EditTemplate/Body/Preview/Type/Output": {
"title": "$:/language/EditTemplate/Body/Preview/Type/Output",
"text": "output"
},
"$:/language/EditTemplate/Field/Remove/Caption": {
"title": "$:/language/EditTemplate/Field/Remove/Caption",
"text": "remove field"
},
"$:/language/EditTemplate/Field/Remove/Hint": {
"title": "$:/language/EditTemplate/Field/Remove/Hint",
"text": "Remove field"
},
"$:/language/EditTemplate/Field/Dropdown/Caption": {
"title": "$:/language/EditTemplate/Field/Dropdown/Caption",
"text": "field list"
},
"$:/language/EditTemplate/Field/Dropdown/Hint": {
"title": "$:/language/EditTemplate/Field/Dropdown/Hint",
"text": "Show field list"
},
"$:/language/EditTemplate/Fields/Add/Button": {
"title": "$:/language/EditTemplate/Fields/Add/Button",
"text": "add"
},
"$:/language/EditTemplate/Fields/Add/Name/Placeholder": {
"title": "$:/language/EditTemplate/Fields/Add/Name/Placeholder",
"text": "field name"
},
"$:/language/EditTemplate/Fields/Add/Prompt": {
"title": "$:/language/EditTemplate/Fields/Add/Prompt",
"text": "Add a new field:"
},
"$:/language/EditTemplate/Fields/Add/Value/Placeholder": {
"title": "$:/language/EditTemplate/Fields/Add/Value/Placeholder",
"text": "field value"
},
"$:/language/EditTemplate/Fields/Add/Dropdown/System": {
"title": "$:/language/EditTemplate/Fields/Add/Dropdown/System",
"text": "System fields"
},
"$:/language/EditTemplate/Fields/Add/Dropdown/User": {
"title": "$:/language/EditTemplate/Fields/Add/Dropdown/User",
"text": "User fields"
},
"$:/language/EditTemplate/Shadow/Warning": {
"title": "$:/language/EditTemplate/Shadow/Warning",
"text": "This is a shadow tiddler. Any changes you make will override the default version from the plugin <<pluginLink>>"
},
"$:/language/EditTemplate/Shadow/OverriddenWarning": {
"title": "$:/language/EditTemplate/Shadow/OverriddenWarning",
"text": "This is a modified shadow tiddler. You can revert to the default version in the plugin <<pluginLink>> by deleting this tiddler"
},
"$:/language/EditTemplate/Tags/Add/Button": {
"title": "$:/language/EditTemplate/Tags/Add/Button",
"text": "add"
},
"$:/language/EditTemplate/Tags/Add/Placeholder": {
"title": "$:/language/EditTemplate/Tags/Add/Placeholder",
"text": "tag name"
},
"$:/language/EditTemplate/Tags/Dropdown/Caption": {
"title": "$:/language/EditTemplate/Tags/Dropdown/Caption",
"text": "tag list"
},
"$:/language/EditTemplate/Tags/Dropdown/Hint": {
"title": "$:/language/EditTemplate/Tags/Dropdown/Hint",
"text": "Show tag list"
},
"$:/language/EditTemplate/Title/BadCharacterWarning": {
"title": "$:/language/EditTemplate/Title/BadCharacterWarning",
"text": "Warning: avoid using any of the characters <<bad-chars>> in tiddler titles"
},
"$:/language/EditTemplate/Title/Exists/Prompt": {
"title": "$:/language/EditTemplate/Title/Exists/Prompt",
"text": "Target tiddler already exists"
},
"$:/language/EditTemplate/Title/Relink/Prompt": {
"title": "$:/language/EditTemplate/Title/Relink/Prompt",
"text": "Update ''<$text text=<<fromTitle>>/>'' to ''<$text text=<<toTitle>>/>'' in the //tags// and //list// fields of other tiddlers"
},
"$:/language/EditTemplate/Type/Dropdown/Caption": {
"title": "$:/language/EditTemplate/Type/Dropdown/Caption",
"text": "content type list"
},
"$:/language/EditTemplate/Type/Dropdown/Hint": {
"title": "$:/language/EditTemplate/Type/Dropdown/Hint",
"text": "Show content type list"
},
"$:/language/EditTemplate/Type/Delete/Caption": {
"title": "$:/language/EditTemplate/Type/Delete/Caption",
"text": "delete content type"
},
"$:/language/EditTemplate/Type/Delete/Hint": {
"title": "$:/language/EditTemplate/Type/Delete/Hint",
"text": "Delete content type"
},
"$:/language/EditTemplate/Type/Placeholder": {
"title": "$:/language/EditTemplate/Type/Placeholder",
"text": "content type"
},
"$:/language/EditTemplate/Type/Prompt": {
"title": "$:/language/EditTemplate/Type/Prompt",
"text": "Type:"
},
"$:/language/Exporters/StaticRiver": {
"title": "$:/language/Exporters/StaticRiver",
"text": "Static HTML"
},
"$:/language/Exporters/JsonFile": {
"title": "$:/language/Exporters/JsonFile",
"text": "JSON file"
},
"$:/language/Exporters/CsvFile": {
"title": "$:/language/Exporters/CsvFile",
"text": "CSV file"
},
"$:/language/Exporters/TidFile": {
"title": "$:/language/Exporters/TidFile",
"text": "\".tid\" file"
},
"$:/language/Docs/Fields/_canonical_uri": {
"title": "$:/language/Docs/Fields/_canonical_uri",
"text": "The full URI of an external image tiddler"
},
"$:/language/Docs/Fields/bag": {
"title": "$:/language/Docs/Fields/bag",
"text": "The name of the bag from which a tiddler came"
},
"$:/language/Docs/Fields/caption": {
"title": "$:/language/Docs/Fields/caption",
"text": "The text to be displayed on a tab or button"
},
"$:/language/Docs/Fields/color": {
"title": "$:/language/Docs/Fields/color",
"text": "The CSS color value associated with a tiddler"
},
"$:/language/Docs/Fields/component": {
"title": "$:/language/Docs/Fields/component",
"text": "The name of the component responsible for an [[alert tiddler|AlertMechanism]]"
},
"$:/language/Docs/Fields/current-tiddler": {
"title": "$:/language/Docs/Fields/current-tiddler",
"text": "Used to cache the top tiddler in a [[history list|HistoryMechanism]]"
},
"$:/language/Docs/Fields/created": {
"title": "$:/language/Docs/Fields/created",
"text": "The date a tiddler was created"
},
"$:/language/Docs/Fields/creator": {
"title": "$:/language/Docs/Fields/creator",
"text": "The name of the person who created a tiddler"
},
"$:/language/Docs/Fields/dependents": {
"title": "$:/language/Docs/Fields/dependents",
"text": "For a plugin, lists the dependent plugin titles"
},
"$:/language/Docs/Fields/description": {
"title": "$:/language/Docs/Fields/description",
"text": "The descriptive text for a plugin, or a modal dialogue"
},
"$:/language/Docs/Fields/draft.of": {
"title": "$:/language/Docs/Fields/draft.of",
"text": "For draft tiddlers, contains the title of the tiddler of which this is a draft"
},
"$:/language/Docs/Fields/draft.title": {
"title": "$:/language/Docs/Fields/draft.title",
"text": "For draft tiddlers, contains the proposed new title of the tiddler"
},
"$:/language/Docs/Fields/footer": {
"title": "$:/language/Docs/Fields/footer",
"text": "The footer text for a wizard"
},
"$:/language/Docs/Fields/hack-to-give-us-something-to-compare-against": {
"title": "$:/language/Docs/Fields/hack-to-give-us-something-to-compare-against",
"text": "A temporary storage field used in [[$:/core/templates/static.content]]"
},
"$:/language/Docs/Fields/icon": {
"title": "$:/language/Docs/Fields/icon",
"text": "The title of the tiddler containing the icon associated with a tiddler"
},
"$:/language/Docs/Fields/library": {
"title": "$:/language/Docs/Fields/library",
"text": "If set to \"yes\" indicates that a tiddler should be saved as a JavaScript library"
},
"$:/language/Docs/Fields/list": {
"title": "$:/language/Docs/Fields/list",
"text": "An ordered list of tiddler titles associated with a tiddler"
},
"$:/language/Docs/Fields/list-before": {
"title": "$:/language/Docs/Fields/list-before",
"text": "If set, the title of a tiddler before which this tiddler should be added to the ordered list of tiddler titles, or at the start of the list if this field is present but empty"
},
"$:/language/Docs/Fields/list-after": {
"title": "$:/language/Docs/Fields/list-after",
"text": "If set, the title of the tiddler after which this tiddler should be added to the ordered list of tiddler titles, or at the end of the list if this field is present but empty"
},
"$:/language/Docs/Fields/modified": {
"title": "$:/language/Docs/Fields/modified",
"text": "The date and time at which a tiddler was last modified"
},
"$:/language/Docs/Fields/modifier": {
"title": "$:/language/Docs/Fields/modifier",
"text": "The tiddler title associated with the person who last modified a tiddler"
},
"$:/language/Docs/Fields/name": {
"title": "$:/language/Docs/Fields/name",
"text": "The human readable name associated with a plugin tiddler"
},
"$:/language/Docs/Fields/plugin-priority": {
"title": "$:/language/Docs/Fields/plugin-priority",
"text": "A numerical value indicating the priority of a plugin tiddler"
},
"$:/language/Docs/Fields/plugin-type": {
"title": "$:/language/Docs/Fields/plugin-type",
"text": "The type of plugin in a plugin tiddler"
},
"$:/language/Docs/Fields/revision": {
"title": "$:/language/Docs/Fields/revision",
"text": "The revision of the tiddler held at the server"
},
"$:/language/Docs/Fields/released": {
"title": "$:/language/Docs/Fields/released",
"text": "Date of a TiddlyWiki release"
},
"$:/language/Docs/Fields/source": {
"title": "$:/language/Docs/Fields/source",
"text": "The source URL associated with a tiddler"
},
"$:/language/Docs/Fields/subtitle": {
"title": "$:/language/Docs/Fields/subtitle",
"text": "The subtitle text for a wizard"
},
"$:/language/Docs/Fields/tags": {
"title": "$:/language/Docs/Fields/tags",
"text": "A list of tags associated with a tiddler"
},
"$:/language/Docs/Fields/text": {
"title": "$:/language/Docs/Fields/text",
"text": "The body text of a tiddler"
},
"$:/language/Docs/Fields/title": {
"title": "$:/language/Docs/Fields/title",
"text": "The unique name of a tiddler"
},
"$:/language/Docs/Fields/type": {
"title": "$:/language/Docs/Fields/type",
"text": "The content type of a tiddler"
},
"$:/language/Docs/Fields/version": {
"title": "$:/language/Docs/Fields/version",
"text": "Version information for a plugin"
},
"$:/language/Filters/AllTiddlers": {
"title": "$:/language/Filters/AllTiddlers",
"text": "All tiddlers except system tiddlers"
},
"$:/language/Filters/RecentSystemTiddlers": {
"title": "$:/language/Filters/RecentSystemTiddlers",
"text": "Recently modified tiddlers, including system tiddlers"
},
"$:/language/Filters/RecentTiddlers": {
"title": "$:/language/Filters/RecentTiddlers",
"text": "Recently modified tiddlers"
},
"$:/language/Filters/AllTags": {
"title": "$:/language/Filters/AllTags",
"text": "All tags except system tags"
},
"$:/language/Filters/Missing": {
"title": "$:/language/Filters/Missing",
"text": "Missing tiddlers"
},
"$:/language/Filters/Drafts": {
"title": "$:/language/Filters/Drafts",
"text": "Draft tiddlers"
},
"$:/language/Filters/Orphans": {
"title": "$:/language/Filters/Orphans",
"text": "Orphan tiddlers"
},
"$:/language/Filters/SystemTiddlers": {
"title": "$:/language/Filters/SystemTiddlers",
"text": "System tiddlers"
},
"$:/language/Filters/ShadowTiddlers": {
"title": "$:/language/Filters/ShadowTiddlers",
"text": "Shadow tiddlers"
},
"$:/language/Filters/OverriddenShadowTiddlers": {
"title": "$:/language/Filters/OverriddenShadowTiddlers",
"text": "Overridden shadow tiddlers"
},
"$:/language/Filters/SystemTags": {
"title": "$:/language/Filters/SystemTags",
"text": "System tags"
},
"$:/language/Filters/StoryList": {
"title": "$:/language/Filters/StoryList",
"text": "Tiddlers in the story river, excluding <$text text=\"$:/AdvancedSearch\"/>"
},
"$:/language/Filters/TypedTiddlers": {
"title": "$:/language/Filters/TypedTiddlers",
"text": "Non wiki-text tiddlers"
},
"GettingStarted": {
"title": "GettingStarted",
"text": "\\define lingo-base() $:/language/ControlPanel/Basics/\nWelcome to ~TiddlyWiki and the ~TiddlyWiki community\n\nBefore you start storing important information in ~TiddlyWiki it is vital to make sure that you can reliably save changes. See https://tiddlywiki.com/#GettingStarted for details\n\n!! Set up this ~TiddlyWiki\n\n<div class=\"tc-control-panel\">\n\n|<$link to=\"$:/SiteTitle\"><<lingo Title/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteTitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/SiteSubtitle\"><<lingo Subtitle/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteSubtitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/DefaultTiddlers\"><<lingo DefaultTiddlers/Prompt>></$link> |<<lingo DefaultTiddlers/TopHint>><br> <$edit tag=\"textarea\" tiddler=\"$:/DefaultTiddlers\"/><br>//<<lingo DefaultTiddlers/BottomHint>>// |\n</div>\n\nSee the [[control panel|$:/ControlPanel]] for more options.\n"
},
"$:/language/Help/build": {
"title": "$:/language/Help/build",
"description": "Automatically run configured commands",
"text": "Build the specified build targets for the current wiki. If no build targets are specified then all available targets will be built.\n\n```\n--build <target> [<target> ...]\n```\n\nBuild targets are defined in the `tiddlywiki.info` file of a wiki folder.\n\n"
},
"$:/language/Help/clearpassword": {
"title": "$:/language/Help/clearpassword",
"description": "Clear a password for subsequent crypto operations",
"text": "Clear the password for subsequent crypto operations\n\n```\n--clearpassword\n```\n"
},
"$:/language/Help/default": {
"title": "$:/language/Help/default",
"text": "\\define commandTitle()\n$:/language/Help/$(command)$\n\\end\n```\nusage: tiddlywiki [<wikifolder>] [--<command> [<args>...]...]\n```\n\nAvailable commands:\n\n<ul>\n<$list filter=\"[commands[]sort[title]]\" variable=\"command\">\n<li><$link to=<<commandTitle>>><$macrocall $name=\"command\" $type=\"text/plain\" $output=\"text/plain\"/></$link>: <$transclude tiddler=<<commandTitle>> field=\"description\"/></li>\n</$list>\n</ul>\n\nTo get detailed help on a command:\n\n```\ntiddlywiki --help <command>\n```\n"
},
"$:/language/Help/editions": {
"title": "$:/language/Help/editions",
"description": "Lists the available editions of TiddlyWiki",
"text": "Lists the names and descriptions of the available editions. You can create a new wiki of a specified edition with the `--init` command.\n\n```\n--editions\n```\n"
},
"$:/language/Help/fetch": {
"title": "$:/language/Help/fetch",
"description": "Fetch tiddlers from wiki by URL",
"text": "Fetch one or more files over HTTP/HTTPS, and import the tiddlers matching a filter, optionally transforming the incoming titles.\n\n```\n--fetch file <url> <import-filter> <transform-filter>\n--fetch files <url-filter> <import-filter> <transform-filter>\n--fetch raw-file <url> <transform-filter>\n--fetch raw-files <url-filter> <transform-filter>\n```\n\nThe \"file\" and \"files\" variants fetch the specified files and attempt to import the tiddlers within them (the same processing as if the files were dragged into the browser window). The \"raw-file\" and \"raw-files\" variants fetch the specified files and then store the raw file data in tiddlers, without applying the import logic.\n\nWith the \"file\" and \"raw-file\" variants only a single file is fetched and the first parameter is the URL of the file to read.\n\nWith the \"files\" and \"raw-files\" variants, multiple files are fetched and the first parameter is a filter yielding a list of URLs of the files to read. For example, given a set of tiddlers tagged \"remote-server\" that have a field \"url\" the filter `[tag[remote-server]get[url]]` will retrieve all the available URLs.\n\nFor the \"file\" and \"files\" variants, the `<import-filter>` parameter specifies a filter determining which tiddlers are imported. It defaults to `[all[tiddlers]]` if not provided.\n\nFor all variants, the `<transform-filter>` parameter specifies an optional filter that transforms the titles of the imported tiddlers. For example, `[addprefix[$:/myimports/]]` would add the prefix `$:/myimports/` to each title.\n\nPreceding the `--fetch` command with `--verbose` will output progress information during the import.\n\nNote that TiddlyWiki will not fetch an older version of an already loaded plugin.\n\nThe following example retrieves all the non-system tiddlers from https://tiddlywiki.com and saves them to a JSON file:\n\n```\ntiddlywiki --verbose --fetch file \"https://tiddlywiki.com/\" \"[!is[system]]\" \"\" --rendertiddler \"$:/core/templates/exporters/JsonFile\" output.json text/plain \"\" exportFilter \"[!is[system]]\"\n```\n\nThe following example retrieves the \"favicon\" file from tiddlywiki.com and saves it in a file called \"output.ico\". Note that the intermediate tiddler \"Icon Tiddler\" is quoted in the \"--fetch\" command because it is being used as a transformation filter to replace the default title, while there are no quotes for the \"--savetiddler\" command because it is being used directly as a title.\n\n```\ntiddlywiki --verbose --fetch raw-file \"https://tiddlywiki.com/favicon.ico\" \"[[Icon Tiddler]]\" --savetiddler \"Icon Tiddler\" output.ico\n```\n\n"
},
"$:/language/Help/help": {
"title": "$:/language/Help/help",
"description": "Display help for TiddlyWiki commands",
"text": "Displays help text for a command:\n\n```\n--help [<command>]\n```\n\nIf the command name is omitted then a list of available commands is displayed.\n"
},
"$:/language/Help/import": {
"title": "$:/language/Help/import",
"description": "Import tiddlers from a file",
"text": "Import tiddlers from TiddlyWiki (`.html`), `.tiddler`, `.tid`, `.json` or other local files. The deserializer must be explicitly specified, unlike the `load` command which infers the deserializer from the file extension.\n\n```\n--import <filepath> <deserializer> [<title>] [<encoding>]\n```\n\nThe deserializers in the core include:\n\n* application/javascript\n* application/json\n* application/x-tiddler\n* application/x-tiddler-html-div\n* application/x-tiddlers\n* text/html\n* text/plain\n\nThe title of the imported tiddler defaults to the filename.\n\nThe encoding defaults to \"utf8\", but can be \"base64\" for importing binary files.\n\nNote that TiddlyWiki will not import an older version of an already loaded plugin.\n"
},
"$:/language/Help/init": {
"title": "$:/language/Help/init",
"description": "Initialise a new wiki folder",
"text": "Initialise an empty [[WikiFolder|WikiFolders]] with a copy of the specified edition.\n\n```\n--init <edition> [<edition> ...]\n```\n\nFor example:\n\n```\ntiddlywiki ./MyWikiFolder --init empty\n```\n\nNote:\n\n* The wiki folder directory will be created if necessary\n* The \"edition\" defaults to ''empty''\n* The init command will fail if the wiki folder is not empty\n* The init command removes any `includeWikis` definitions in the edition's `tiddlywiki.info` file\n* When multiple editions are specified, editions initialised later will overwrite any files shared with earlier editions (so, the final `tiddlywiki.info` file will be copied from the last edition)\n* `--editions` returns a list of available editions\n"
},
"$:/language/Help/load": {
"title": "$:/language/Help/load",
"description": "Load tiddlers from a file",
"text": "Load tiddlers from TiddlyWiki (`.html`), `.tiddler`, `.tid`, `.json` or other local files. The processing applied to incoming files is determined by the file extension. Use the alternative `import` command if you need to specify the deserializer and encoding explicitly.\n\n```\n--load <filepath>\n--load <dirpath>\n```\n\nTo load tiddlers from an encrypted TiddlyWiki file you should first specify the password with the PasswordCommand. For example:\n\n```\ntiddlywiki ./MyWiki --password pa55w0rd --load my_encrypted_wiki.html\n```\n\nNote that TiddlyWiki will not load an older version of an already loaded plugin.\n"
},
"$:/language/Help/makelibrary": {
"title": "$:/language/Help/makelibrary",
"description": "Construct library plugin required by upgrade process",
"text": "Constructs the `$:/UpgradeLibrary` tiddler for the upgrade process.\n\nThe upgrade library is formatted as an ordinary plugin tiddler with the plugin type `library`. It contains a copy of each of the plugins, themes and language packs available within the TiddlyWiki5 repository.\n\nThis command is intended for internal use; it is only relevant to users constructing a custom upgrade procedure.\n\n```\n--makelibrary <title>\n```\n\nThe title argument defaults to `$:/UpgradeLibrary`.\n"
},
"$:/language/Help/notfound": {
"title": "$:/language/Help/notfound",
"text": "No such help item"
},
"$:/language/Help/output": {
"title": "$:/language/Help/output",
"description": "Set the base output directory for subsequent commands",
"text": "Sets the base output directory for subsequent commands. The default output directory is the `output` subdirectory of the edition directory.\n\n```\n--output <pathname>\n```\n\nIf the specified pathname is relative then it is resolved relative to the current working directory. For example `--output .` sets the output directory to the current working directory.\n\n"
},
"$:/language/Help/password": {
"title": "$:/language/Help/password",
"description": "Set a password for subsequent crypto operations",
"text": "Set a password for subsequent crypto operations\n\n```\n--password <password>\n```\n\n''Note'': This should not be used for serving TiddlyWiki with password protection. Instead, see the password option under the [[ServerCommand]].\n"
},
"$:/language/Help/render": {
"title": "$:/language/Help/render",
"description": "Renders individual tiddlers to files",
"text": "Render individual tiddlers identified by a filter and save the results to the specified files.\n\nOptionally, the title of a template tiddler can be specified. In this case, instead of directly rendering each tiddler, the template tiddler is rendered with the \"currentTiddler\" variable set to the title of the tiddler that is being rendered.\n\nA name and value for an additional variable may optionally also be specified.\n\n```\n--render <tiddler-filter> [<filename-filter>] [<render-type>] [<template>] [<name>] [<value>]\n```\n\n* ''tiddler-filter'': A filter identifying the tiddler(s) to be rendered\n* ''filename-filter'': Optional filter transforming tiddler titles into pathnames. If omitted, defaults to `[is[tiddler]addsuffix[.html]]`, which uses the unchanged tiddler title as the filename\n* ''template'': Optional template through which each tiddler is rendered\n* ''render-type'': Optional render type: `text/html` (the default) returns the full HTML text and `text/plain` just returns the text content (ie it ignores HTML tags and other unprintable material)\n* ''name'': Name of optional variable\n* ''value'': Value of optional variable\n\nBy default, the filename is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nNotes:\n\n* The output directory is not cleared of any existing files\n* Any missing directories in the path to the filename are automatically created.\n* When referring to a tiddler with spaces in its title, take care to use both the quotes required by your shell and also TiddlyWiki's double square brackets : `--render \"[[Motovun Jack.jpg]]\"`\n* The filename filter is evaluated with the selected items being set to the title of the tiddler currently being rendered, allowing the title to be used as the basis for computing the filename. For example `[encodeuricomponent[]addprefix[static/]]` applies URI encoding to each title, and then adds the prefix `static/`\n* The `--render` command is a more flexible replacement for both the `--rendertiddler` and `--rendertiddlers` commands, which are deprecated\n\nExamples:\n\n* `--render \"[!is[system]]\" \"[encodeuricomponent[]addprefix[tiddlers/]addsuffix[.html]]\"` -- renders all non-system tiddlers as files in the subdirectory \"tiddlers\" with URL-encoded titles and the extension HTML\n\n"
},
"$:/language/Help/rendertiddler": {
"title": "$:/language/Help/rendertiddler",
"description": "Render an individual tiddler as a specified ContentType",
"text": "(Note: The `--rendertiddler` command is deprecated in favour of the new, more flexible `--render` command)\n\nRender an individual tiddler as a specified ContentType, defaulting to `text/html` and save it to the specified filename.\n\nOptionally the title of a template tiddler can be specified, in which case the template tiddler is rendered with the \"currentTiddler\" variable set to the tiddler that is being rendered (the first parameter value).\n\nA name and value for an additional variable may optionally also be specified.\n\n```\n--rendertiddler <title> <filename> [<type>] [<template>] [<name>] [<value>]\n```\n\nBy default, the filename is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nAny missing directories in the path to the filename are automatically created.\n\nFor example, the following command saves all tiddlers matching the filter `[tag[done]]` to a JSON file titled `output.json` by employing the core template `$:/core/templates/exporters/JsonFile`.\n\n```\n--rendertiddler \"$:/core/templates/exporters/JsonFile\" output.json text/plain \"\" exportFilter \"[tag[done]]\"\n```\n"
},
"$:/language/Help/rendertiddlers": {
"title": "$:/language/Help/rendertiddlers",
"description": "Render tiddlers matching a filter to a specified ContentType",
"text": "(Note: The `--rendertiddlers` command is deprecated in favour of the new, more flexible `--render` command)\n\nRender a set of tiddlers matching a filter to separate files of a specified ContentType (defaults to `text/html`) and extension (defaults to `.html`).\n\n```\n--rendertiddlers <filter> <template> <pathname> [<type>] [<extension>] [\"noclean\"]\n```\n\nFor example:\n\n```\n--rendertiddlers [!is[system]] $:/core/templates/static.tiddler.html ./static text/plain\n```\n\nBy default, the pathname is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nAny files in the target directory are deleted unless the ''noclean'' flag is specified. The target directory is recursively created if it is missing.\n"
},
"$:/language/Help/save": {
"title": "$:/language/Help/save",
"description": "Saves individual raw tiddlers to files",
"text": "Saves individual tiddlers identified by a filter in their raw text or binary format to the specified files.\n\n```\n--save <tiddler-filter> <filename-filter>\n```\n\n* ''tiddler-filter'': A filter identifying the tiddler(s) to be saved\n* ''filename-filter'': Optional filter transforming tiddler titles into pathnames. If omitted, defaults to `[is[tiddler]]`, which uses the unchanged tiddler title as the filename\n\nBy default, the filename is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nNotes:\n\n* The output directory is not cleared of any existing files\n* Any missing directories in the path to the filename are automatically created.\n* When saving a tiddler with spaces in its title, take care to use both the quotes required by your shell and also TiddlyWiki's double square brackets : `--save \"[[Motovun Jack.jpg]]\"`\n* The filename filter is evaluated with the selected items being set to the title of the tiddler currently being saved, allowing the title to be used as the basis for computing the filename. For example `[encodeuricomponent[]addprefix[static/]]` applies URI encoding to each title, and then adds the prefix `static/`\n* The `--save` command is a more flexible replacement for both the `--savetiddler` and `--savetiddlers` commands, which are deprecated\n\nExamples:\n\n* `--save \"[!is[system]is[image]]\" \"[encodeuricomponent[]addprefix[tiddlers/]]\"` -- saves all non-system image tiddlers as files in the subdirectory \"tiddlers\" with URL-encoded titles\n"
},
"$:/language/Help/savetiddler": {
"title": "$:/language/Help/savetiddler",
"description": "Saves a raw tiddler to a file",
"text": "(Note: The `--savetiddler` command is deprecated in favour of the new, more flexible `--save` command)\n\nSaves an individual tiddler in its raw text or binary format to the specified filename.\n\n```\n--savetiddler <title> <filename>\n```\n\nBy default, the filename is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nAny missing directories in the path to the filename are automatically created.\n"
},
"$:/language/Help/savetiddlers": {
"title": "$:/language/Help/savetiddlers",
"description": "Saves a group of raw tiddlers to a directory",
"text": "(Note: The `--savetiddlers` command is deprecated in favour of the new, more flexible `--save` command)\n\nSaves a group of tiddlers in their raw text or binary format to the specified directory.\n\n```\n--savetiddlers <filter> <pathname> [\"noclean\"]\n```\n\nBy default, the pathname is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nThe output directory is cleared of existing files before saving the specified files. The deletion can be disabled by specifying the ''noclean'' flag.\n\nAny missing directories in the pathname are automatically created.\n"
},
"$:/language/Help/server": {
"title": "$:/language/Help/server",
"description": "Provides an HTTP server interface to TiddlyWiki",
"text": "The server built in to TiddlyWiki5 is very simple. Although compatible with TiddlyWeb it doesn't support many of the features needed for robust Internet-facing usage.\n\nAt the root, it serves a rendering of a specified tiddler. Away from the root, it serves individual tiddlers encoded in JSON, and supports the basic HTTP operations for `GET`, `PUT` and `DELETE`.\n\n```\n--server <port> <roottiddler> <rendertype> <servetype> <username> <password> <host> <pathprefix>\n```\n\nThe parameters are:\n\n* ''port'' - port number on which to listen; non-numeric values are interpreted as a system environment variable from which the port number is extracted (defaults to \"8080\")\n* ''roottiddler'' - the tiddler to serve at the root (defaults to \"$:/core/save/all\")\n* ''rendertype'' - the content type to which the root tiddler should be rendered (defaults to \"text/plain\")\n* ''servetype'' - the content type with which the root tiddler should be served (defaults to \"text/html\")\n* ''username'' - the default username for signing edits\n* ''password'' - optional password for basic authentication\n* ''host'' - optional hostname to serve from (defaults to \"127.0.0.1\" aka \"localhost\")\n* ''pathprefix'' - optional prefix for paths\n\nIf the password parameter is specified then the browser will prompt the user for the username and password. Note that the password is transmitted in plain text so this implementation isn't suitable for general use.\n\nFor example:\n\n```\n--server 8080 $:/core/save/all text/plain text/html MyUserName passw0rd\n```\n\nThe username and password can be specified as empty strings if you need to set the hostname or pathprefix and don't want to require a password:\n\n```\n--server 8080 $:/core/save/all text/plain text/html \"\" \"\" 192.168.0.245\n```\n\nTo run multiple TiddlyWiki servers at the same time you'll need to put each one on a different port. It can be useful to use an environment variable to pass the port number to the Node.js process. This example references an environment variable called \"MY_PORT_NUMBER\":\n\n\n```\n--server MY_PORT_NUMBER $:/core/save/all text/plain text/html MyUserName passw0rd\n```\n"
},
"$:/language/Help/setfield": {
"title": "$:/language/Help/setfield",
"description": "Prepares external tiddlers for use",
"text": "//Note that this command is experimental and may change or be replaced before being finalised//\n\nSets the specified field of a group of tiddlers to the result of wikifying a template tiddler with the `currentTiddler` variable set to the tiddler.\n\n```\n--setfield <filter> <fieldname> <templatetitle> <rendertype>\n```\n\nThe parameters are:\n\n* ''filter'' - filter identifying the tiddlers to be affected\n* ''fieldname'' - the field to modify (defaults to \"text\")\n* ''templatetitle'' - the tiddler to wikify into the specified field. If blank or missing then the specified field is deleted\n* ''rendertype'' - the text type to render (defaults to \"text/plain\"; \"text/html\" can be used to include HTML tags)\n"
},
"$:/language/Help/unpackplugin": {
"title": "$:/language/Help/unpackplugin",
"description": "Unpack the payload tiddlers from a plugin",
"text": "Extract the payload tiddlers from a plugin, creating them as ordinary tiddlers:\n\n```\n--unpackplugin <title>\n```\n"
},
"$:/language/Help/verbose": {
"title": "$:/language/Help/verbose",
"description": "Triggers verbose output mode",
"text": "Triggers verbose output, useful for debugging\n\n```\n--verbose\n```\n"
},
"$:/language/Help/version": {
"title": "$:/language/Help/version",
"description": "Displays the version number of TiddlyWiki",
"text": "Displays the version number of TiddlyWiki.\n\n```\n--version\n```\n"
},
"$:/language/Import/Imported/Hint": {
"title": "$:/language/Import/Imported/Hint",
"text": "The following tiddlers were imported:"
},
"$:/language/Import/Listing/Cancel/Caption": {
"title": "$:/language/Import/Listing/Cancel/Caption",
"text": "Cancel"
},
"$:/language/Import/Listing/Hint": {
"title": "$:/language/Import/Listing/Hint",
"text": "These tiddlers are ready to import:"
},
"$:/language/Import/Listing/Import/Caption": {
"title": "$:/language/Import/Listing/Import/Caption",
"text": "Import"
},
"$:/language/Import/Listing/Select/Caption": {
"title": "$:/language/Import/Listing/Select/Caption",
"text": "Select"
},
"$:/language/Import/Listing/Status/Caption": {
"title": "$:/language/Import/Listing/Status/Caption",
"text": "Status"
},
"$:/language/Import/Listing/Title/Caption": {
"title": "$:/language/Import/Listing/Title/Caption",
"text": "Title"
},
"$:/language/Import/Listing/Preview": {
"title": "$:/language/Import/Listing/Preview",
"text": "Preview:"
},
"$:/language/Import/Listing/Preview/Text": {
"title": "$:/language/Import/Listing/Preview/Text",
"text": "Text"
},
"$:/language/Import/Listing/Preview/TextRaw": {
"title": "$:/language/Import/Listing/Preview/TextRaw",
"text": "Text (Raw)"
},
"$:/language/Import/Listing/Preview/Fields": {
"title": "$:/language/Import/Listing/Preview/Fields",
"text": "Fields"
},
"$:/language/Import/Listing/Preview/Diff": {
"title": "$:/language/Import/Listing/Preview/Diff",
"text": "Diff"
},
"$:/language/Import/Listing/Preview/DiffFields": {
"title": "$:/language/Import/Listing/Preview/DiffFields",
"text": "Diff (Fields)"
},
"$:/language/Import/Upgrader/Plugins/Suppressed/Incompatible": {
"title": "$:/language/Import/Upgrader/Plugins/Suppressed/Incompatible",
"text": "Blocked incompatible or obsolete plugin"
},
"$:/language/Import/Upgrader/Plugins/Suppressed/Version": {
"title": "$:/language/Import/Upgrader/Plugins/Suppressed/Version",
"text": "Blocked plugin (due to incoming <<incoming>> being older than existing <<existing>>)"
},
"$:/language/Import/Upgrader/Plugins/Upgraded": {
"title": "$:/language/Import/Upgrader/Plugins/Upgraded",
"text": "Upgraded plugin from <<incoming>> to <<upgraded>>"
},
"$:/language/Import/Upgrader/State/Suppressed": {
"title": "$:/language/Import/Upgrader/State/Suppressed",
"text": "Blocked temporary state tiddler"
},
"$:/language/Import/Upgrader/System/Suppressed": {
"title": "$:/language/Import/Upgrader/System/Suppressed",
"text": "Blocked system tiddler"
},
"$:/language/Import/Upgrader/ThemeTweaks/Created": {
"title": "$:/language/Import/Upgrader/ThemeTweaks/Created",
"text": "Migrated theme tweak from <$text text=<<from>>/>"
},
"$:/language/AboveStory/ClassicPlugin/Warning": {
"title": "$:/language/AboveStory/ClassicPlugin/Warning",
"text": "It looks like you are trying to load a plugin designed for ~TiddlyWiki Classic. Please note that [[these plugins do not work with TiddlyWiki version 5.x.x|https://tiddlywiki.com/#TiddlyWikiClassic]]. ~TiddlyWiki Classic plugins detected:"
},
"$:/language/BinaryWarning/Prompt": {
"title": "$:/language/BinaryWarning/Prompt",
"text": "This tiddler contains binary data"
},
"$:/language/ClassicWarning/Hint": {
"title": "$:/language/ClassicWarning/Hint",
"text": "This tiddler is written in TiddlyWiki Classic wiki text format, which is not fully compatible with TiddlyWiki version 5. See https://tiddlywiki.com/static/Upgrading.html for more details."
},
"$:/language/ClassicWarning/Upgrade/Caption": {
"title": "$:/language/ClassicWarning/Upgrade/Caption",
"text": "upgrade"
},
"$:/language/CloseAll/Button": {
"title": "$:/language/CloseAll/Button",
"text": "close all"
},
"$:/language/ColourPicker/Recent": {
"title": "$:/language/ColourPicker/Recent",
"text": "Recent:"
},
"$:/language/ConfirmCancelTiddler": {
"title": "$:/language/ConfirmCancelTiddler",
"text": "Do you wish to discard changes to the tiddler \"<$text text=<<title>>/>\"?"
},
"$:/language/ConfirmDeleteTiddler": {
"title": "$:/language/ConfirmDeleteTiddler",
"text": "Do you wish to delete the tiddler \"<$text text=<<title>>/>\"?"
},
"$:/language/ConfirmOverwriteTiddler": {
"title": "$:/language/ConfirmOverwriteTiddler",
"text": "Do you wish to overwrite the tiddler \"<$text text=<<title>>/>\"?"
},
"$:/language/ConfirmEditShadowTiddler": {
"title": "$:/language/ConfirmEditShadowTiddler",
"text": "You are about to edit a ShadowTiddler. Any changes will override the default system making future upgrades non-trivial. Are you sure you want to edit \"<$text text=<<title>>/>\"?"
},
"$:/language/Count": {
"title": "$:/language/Count",
"text": "count"
},
"$:/language/DefaultNewTiddlerTitle": {
"title": "$:/language/DefaultNewTiddlerTitle",
"text": "New Tiddler"
},
"$:/language/Diffs/CountMessage": {
"title": "$:/language/Diffs/CountMessage",
"text": "<<diff-count>> differences"
},
"$:/language/DropMessage": {
"title": "$:/language/DropMessage",
"text": "Drop here (or use the 'Escape' key to cancel)"
},
"$:/language/Encryption/Cancel": {
"title": "$:/language/Encryption/Cancel",
"text": "Cancel"
},
"$:/language/Encryption/ConfirmClearPassword": {
"title": "$:/language/Encryption/ConfirmClearPassword",
"text": "Do you wish to clear the password? This will remove the encryption applied when saving this wiki"
},
"$:/language/Encryption/PromptSetPassword": {
"title": "$:/language/Encryption/PromptSetPassword",
"text": "Set a new password for this TiddlyWiki"
},
"$:/language/Encryption/Username": {
"title": "$:/language/Encryption/Username",
"text": "Username"
},
"$:/language/Encryption/Password": {
"title": "$:/language/Encryption/Password",
"text": "Password"
},
"$:/language/Encryption/RepeatPassword": {
"title": "$:/language/Encryption/RepeatPassword",
"text": "Repeat password"
},
"$:/language/Encryption/PasswordNoMatch": {
"title": "$:/language/Encryption/PasswordNoMatch",
"text": "Passwords do not match"
},
"$:/language/Encryption/SetPassword": {
"title": "$:/language/Encryption/SetPassword",
"text": "Set password"
},
"$:/language/Error/Caption": {
"title": "$:/language/Error/Caption",
"text": "Error"
},
"$:/language/Error/EditConflict": {
"title": "$:/language/Error/EditConflict",
"text": "File changed on server"
},
"$:/language/Error/Filter": {
"title": "$:/language/Error/Filter",
"text": "Filter error"
},
"$:/language/Error/FilterSyntax": {
"title": "$:/language/Error/FilterSyntax",
"text": "Syntax error in filter expression"
},
"$:/language/Error/IsFilterOperator": {
"title": "$:/language/Error/IsFilterOperator",
"text": "Filter Error: Unknown operand for the 'is' filter operator"
},
"$:/language/Error/LoadingPluginLibrary": {
"title": "$:/language/Error/LoadingPluginLibrary",
"text": "Error loading plugin library"
},
"$:/language/Error/RecursiveTransclusion": {
"title": "$:/language/Error/RecursiveTransclusion",
"text": "Recursive transclusion error in transclude widget"
},
"$:/language/Error/RetrievingSkinny": {
"title": "$:/language/Error/RetrievingSkinny",
"text": "Error retrieving skinny tiddler list"
},
"$:/language/Error/SavingToTWEdit": {
"title": "$:/language/Error/SavingToTWEdit",
"text": "Error saving to TWEdit"
},
"$:/language/Error/WhileSaving": {
"title": "$:/language/Error/WhileSaving",
"text": "Error while saving"
},
"$:/language/Error/XMLHttpRequest": {
"title": "$:/language/Error/XMLHttpRequest",
"text": "XMLHttpRequest error code"
},
"$:/language/InternalJavaScriptError/Title": {
"title": "$:/language/InternalJavaScriptError/Title",
"text": "Internal JavaScript Error"
},
"$:/language/InternalJavaScriptError/Hint": {
"title": "$:/language/InternalJavaScriptError/Hint",
"text": "Well, this is embarrassing. It is recommended that you restart TiddlyWiki by refreshing your browser"
},
"$:/language/InvalidFieldName": {
"title": "$:/language/InvalidFieldName",
"text": "Illegal characters in field name \"<$text text=<<fieldName>>/>\". Fields can only contain lowercase letters, digits and the characters underscore (`_`), hyphen (`-`) and period (`.`)"
},
"$:/language/LazyLoadingWarning": {
"title": "$:/language/LazyLoadingWarning",
"text": "<p>Trying to load external content from ''<$text text={{!!_canonical_uri}}/>''</p><p>If this message doesn't disappear, either the tiddler content type doesn't match the type of the external content, or you may be using a browser that doesn't support external content for wikis loaded as standalone files. See https://tiddlywiki.com/#ExternalText</p>"
},
"$:/language/LoginToTiddlySpace": {
"title": "$:/language/LoginToTiddlySpace",
"text": "Login to TiddlySpace"
},
"$:/language/Manager/Controls/FilterByTag/None": {
"title": "$:/language/Manager/Controls/FilterByTag/None",
"text": "(none)"
},
"$:/language/Manager/Controls/FilterByTag/Prompt": {
"title": "$:/language/Manager/Controls/FilterByTag/Prompt",
"text": "Filter by tag:"
},
"$:/language/Manager/Controls/Order/Prompt": {
"title": "$:/language/Manager/Controls/Order/Prompt",
"text": "Reverse order"
},
"$:/language/Manager/Controls/Search/Placeholder": {
"title": "$:/language/Manager/Controls/Search/Placeholder",
"text": "Search"
},
"$:/language/Manager/Controls/Search/Prompt": {
"title": "$:/language/Manager/Controls/Search/Prompt",
"text": "Search:"
},
"$:/language/Manager/Controls/Show/Option/Tags": {
"title": "$:/language/Manager/Controls/Show/Option/Tags",
"text": "tags"
},
"$:/language/Manager/Controls/Show/Option/Tiddlers": {
"title": "$:/language/Manager/Controls/Show/Option/Tiddlers",
"text": "tiddlers"
},
"$:/language/Manager/Controls/Show/Prompt": {
"title": "$:/language/Manager/Controls/Show/Prompt",
"text": "Show:"
},
"$:/language/Manager/Controls/Sort/Prompt": {
"title": "$:/language/Manager/Controls/Sort/Prompt",
"text": "Sort by:"
},
"$:/language/Manager/Item/Colour": {
"title": "$:/language/Manager/Item/Colour",
"text": "Colour"
},
"$:/language/Manager/Item/Fields": {
"title": "$:/language/Manager/Item/Fields",
"text": "Fields"
},
"$:/language/Manager/Item/Icon/None": {
"title": "$:/language/Manager/Item/Icon/None",
"text": "(none)"
},
"$:/language/Manager/Item/Icon": {
"title": "$:/language/Manager/Item/Icon",
"text": "Icon"
},
"$:/language/Manager/Item/RawText": {
"title": "$:/language/Manager/Item/RawText",
"text": "Raw text"
},
"$:/language/Manager/Item/Tags": {
"title": "$:/language/Manager/Item/Tags",
"text": "Tags"
},
"$:/language/Manager/Item/Tools": {
"title": "$:/language/Manager/Item/Tools",
"text": "Tools"
},
"$:/language/Manager/Item/WikifiedText": {
"title": "$:/language/Manager/Item/WikifiedText",
"text": "Wikified text"
},
"$:/language/MissingTiddler/Hint": {
"title": "$:/language/MissingTiddler/Hint",
"text": "Missing tiddler \"<$text text=<<currentTiddler>>/>\" -- click {{||$:/core/ui/Buttons/edit}} to create"
},
"$:/language/No": {
"title": "$:/language/No",
"text": "No"
},
"$:/language/OfficialPluginLibrary": {
"title": "$:/language/OfficialPluginLibrary",
"text": "Official ~TiddlyWiki Plugin Library"
},
"$:/language/OfficialPluginLibrary/Hint": {
"title": "$:/language/OfficialPluginLibrary/Hint",
"text": "The official ~TiddlyWiki plugin library at tiddlywiki.com. Plugins, themes and language packs are maintained by the core team."
},
"$:/language/PluginReloadWarning": {
"title": "$:/language/PluginReloadWarning",
"text": "Please save {{$:/core/ui/Buttons/save-wiki}} and reload {{$:/core/ui/Buttons/refresh}} to allow changes to plugins to take effect"
},
"$:/language/RecentChanges/DateFormat": {
"title": "$:/language/RecentChanges/DateFormat",
"text": "DDth MMM YYYY"
},
"$:/language/SystemTiddler/Tooltip": {
"title": "$:/language/SystemTiddler/Tooltip",
"text": "This is a system tiddler"
},
"$:/language/SystemTiddlers/Include/Prompt": {
"title": "$:/language/SystemTiddlers/Include/Prompt",
"text": "Include system tiddlers"
},
"$:/language/TagManager/Colour/Heading": {
"title": "$:/language/TagManager/Colour/Heading",
"text": "Colour"
},
"$:/language/TagManager/Count/Heading": {
"title": "$:/language/TagManager/Count/Heading",
"text": "Count"
},
"$:/language/TagManager/Icon/Heading": {
"title": "$:/language/TagManager/Icon/Heading",
"text": "Icon"
},
"$:/language/TagManager/Info/Heading": {
"title": "$:/language/TagManager/Info/Heading",
"text": "Info"
},
"$:/language/TagManager/Tag/Heading": {
"title": "$:/language/TagManager/Tag/Heading",
"text": "Tag"
},
"$:/language/Tiddler/DateFormat": {
"title": "$:/language/Tiddler/DateFormat",
"text": "DDth MMM YYYY at hh12:0mmam"
},
"$:/language/UnsavedChangesWarning": {
"title": "$:/language/UnsavedChangesWarning",
"text": "You have unsaved changes in TiddlyWiki"
},
"$:/language/Yes": {
"title": "$:/language/Yes",
"text": "Yes"
},
"$:/language/Modals/Download": {
"title": "$:/language/Modals/Download",
"subtitle": "Download changes",
"footer": "<$button message=\"tm-close-tiddler\">Close</$button>",
"help": "https://tiddlywiki.com/static/DownloadingChanges.html",
"text": "Your browser only supports manual saving.\n\nTo save your modified wiki, right click on the download link below and select \"Download file\" or \"Save file\", and then choose the folder and filename.\n\n//You can marginally speed things up by clicking the link with the control key (Windows) or the options/alt key (Mac OS X). You will not be prompted for the folder or filename, but your browser is likely to give it an unrecognisable name -- you may need to rename the file to include an `.html` extension before you can do anything useful with it.//\n\nOn smartphones that do not allow files to be downloaded you can instead bookmark the link, and then sync your bookmarks to a desktop computer from where the wiki can be saved normally.\n"
},
"$:/language/Modals/SaveInstructions": {
"title": "$:/language/Modals/SaveInstructions",
"subtitle": "Save your work",
"footer": "<$button message=\"tm-close-tiddler\">Close</$button>",
"help": "https://tiddlywiki.com/static/SavingChanges.html",
"text": "Your changes to this wiki need to be saved as a ~TiddlyWiki HTML file.\n\n!!! Desktop browsers\n\n# Select ''Save As'' from the ''File'' menu\n# Choose a filename and location\n#* Some browsers also require you to explicitly specify the file saving format as ''Webpage, HTML only'' or similar\n# Close this tab\n\n!!! Smartphone browsers\n\n# Create a bookmark to this page\n#* If you've got iCloud or Google Sync set up then the bookmark will automatically sync to your desktop where you can open it and save it as above\n# Close this tab\n\n//If you open the bookmark again in Mobile Safari you will see this message again. If you want to go ahead and use the file, just click the ''close'' button below//\n"
},
"$:/config/NewJournal/Title": {
"title": "$:/config/NewJournal/Title",
"text": "DDth MMM YYYY"
},
"$:/config/NewJournal/Text": {
"title": "$:/config/NewJournal/Text",
"text": ""
},
"$:/config/NewJournal/Tags": {
"title": "$:/config/NewJournal/Tags",
"text": "Journal"
},
"$:/language/Notifications/Save/Done": {
"title": "$:/language/Notifications/Save/Done",
"text": "Saved wiki"
},
"$:/language/Notifications/Save/Starting": {
"title": "$:/language/Notifications/Save/Starting",
"text": "Starting to save wiki"
},
"$:/language/Notifications/CopiedToClipboard/Succeeded": {
"title": "$:/language/Notifications/CopiedToClipboard/Succeeded",
"text": "Copied!"
},
"$:/language/Notifications/CopiedToClipboard/Failed": {
"title": "$:/language/Notifications/CopiedToClipboard/Failed",
"text": "Failed to copy to clipboard!"
},
"$:/language/Search/DefaultResults/Caption": {
"title": "$:/language/Search/DefaultResults/Caption",
"text": "List"
},
"$:/language/Search/Filter/Caption": {
"title": "$:/language/Search/Filter/Caption",
"text": "Filter"
},
"$:/language/Search/Filter/Hint": {
"title": "$:/language/Search/Filter/Hint",
"text": "Search via a [[filter expression|https://tiddlywiki.com/static/Filters.html]]"
},
"$:/language/Search/Filter/Matches": {
"title": "$:/language/Search/Filter/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/Matches": {
"title": "$:/language/Search/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/Matches/All": {
"title": "$:/language/Search/Matches/All",
"text": "All matches:"
},
"$:/language/Search/Matches/Title": {
"title": "$:/language/Search/Matches/Title",
"text": "Title matches:"
},
"$:/language/Search/Search": {
"title": "$:/language/Search/Search",
"text": "Search"
},
"$:/language/Search/Search/TooShort": {
"title": "$:/language/Search/Search/TooShort",
"text": "Search text too short"
},
"$:/language/Search/Shadows/Caption": {
"title": "$:/language/Search/Shadows/Caption",
"text": "Shadows"
},
"$:/language/Search/Shadows/Hint": {
"title": "$:/language/Search/Shadows/Hint",
"text": "Search for shadow tiddlers"
},
"$:/language/Search/Shadows/Matches": {
"title": "$:/language/Search/Shadows/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/Standard/Caption": {
"title": "$:/language/Search/Standard/Caption",
"text": "Standard"
},
"$:/language/Search/Standard/Hint": {
"title": "$:/language/Search/Standard/Hint",
"text": "Search for standard tiddlers"
},
"$:/language/Search/Standard/Matches": {
"title": "$:/language/Search/Standard/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/System/Caption": {
"title": "$:/language/Search/System/Caption",
"text": "System"
},
"$:/language/Search/System/Hint": {
"title": "$:/language/Search/System/Hint",
"text": "Search for system tiddlers"
},
"$:/language/Search/System/Matches": {
"title": "$:/language/Search/System/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/SideBar/All/Caption": {
"title": "$:/language/SideBar/All/Caption",
"text": "All"
},
"$:/language/SideBar/Contents/Caption": {
"title": "$:/language/SideBar/Contents/Caption",
"text": "Contents"
},
"$:/language/SideBar/Drafts/Caption": {
"title": "$:/language/SideBar/Drafts/Caption",
"text": "Drafts"
},
"$:/language/SideBar/Explorer/Caption": {
"title": "$:/language/SideBar/Explorer/Caption",
"text": "Explorer"
},
"$:/language/SideBar/Missing/Caption": {
"title": "$:/language/SideBar/Missing/Caption",
"text": "Missing"
},
"$:/language/SideBar/More/Caption": {
"title": "$:/language/SideBar/More/Caption",
"text": "More"
},
"$:/language/SideBar/Open/Caption": {
"title": "$:/language/SideBar/Open/Caption",
"text": "Open"
},
"$:/language/SideBar/Orphans/Caption": {
"title": "$:/language/SideBar/Orphans/Caption",
"text": "Orphans"
},
"$:/language/SideBar/Recent/Caption": {
"title": "$:/language/SideBar/Recent/Caption",
"text": "Recent"
},
"$:/language/SideBar/Shadows/Caption": {
"title": "$:/language/SideBar/Shadows/Caption",
"text": "Shadows"
},
"$:/language/SideBar/System/Caption": {
"title": "$:/language/SideBar/System/Caption",
"text": "System"
},
"$:/language/SideBar/Tags/Caption": {
"title": "$:/language/SideBar/Tags/Caption",
"text": "Tags"
},
"$:/language/SideBar/Tags/Untagged/Caption": {
"title": "$:/language/SideBar/Tags/Untagged/Caption",
"text": "untagged"
},
"$:/language/SideBar/Tools/Caption": {
"title": "$:/language/SideBar/Tools/Caption",
"text": "Tools"
},
"$:/language/SideBar/Types/Caption": {
"title": "$:/language/SideBar/Types/Caption",
"text": "Types"
},
"$:/SiteSubtitle": {
"title": "$:/SiteSubtitle",
"text": "a non-linear personal web notebook"
},
"$:/SiteTitle": {
"title": "$:/SiteTitle",
"text": "My ~TiddlyWiki"
},
"$:/language/Snippets/ListByTag": {
"title": "$:/language/Snippets/ListByTag",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "List of tiddlers by tag",
"text": "<<list-links \"[tag[task]sort[title]]\">>\n"
},
"$:/language/Snippets/MacroDefinition": {
"title": "$:/language/Snippets/MacroDefinition",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "Macro definition",
"text": "\\define macroName(param1:\"default value\",param2)\nText of the macro\n\\end\n"
},
"$:/language/Snippets/Table4x3": {
"title": "$:/language/Snippets/Table4x3",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "Table with 4 columns by 3 rows",
"text": "|! |!Alpha |!Beta |!Gamma |!Delta |\n|!One | | | | |\n|!Two | | | | |\n|!Three | | | | |\n"
},
"$:/language/Snippets/TableOfContents": {
"title": "$:/language/Snippets/TableOfContents",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "Table of Contents",
"text": "<div class=\"tc-table-of-contents\">\n\n<<toc-selective-expandable 'TableOfContents'>>\n\n</div>"
},
"$:/language/ThemeTweaks/ThemeTweaks": {
"title": "$:/language/ThemeTweaks/ThemeTweaks",
"text": "Theme Tweaks"
},
"$:/language/ThemeTweaks/ThemeTweaks/Hint": {
"title": "$:/language/ThemeTweaks/ThemeTweaks/Hint",
"text": "You can tweak certain aspects of the ''Vanilla'' theme."
},
"$:/language/ThemeTweaks/Options": {
"title": "$:/language/ThemeTweaks/Options",
"text": "Options"
},
"$:/language/ThemeTweaks/Options/SidebarLayout": {
"title": "$:/language/ThemeTweaks/Options/SidebarLayout",
"text": "Sidebar layout"
},
"$:/language/ThemeTweaks/Options/SidebarLayout/Fixed-Fluid": {
"title": "$:/language/ThemeTweaks/Options/SidebarLayout/Fixed-Fluid",
"text": "Fixed story, fluid sidebar"
},
"$:/language/ThemeTweaks/Options/SidebarLayout/Fluid-Fixed": {
"title": "$:/language/ThemeTweaks/Options/SidebarLayout/Fluid-Fixed",
"text": "Fluid story, fixed sidebar"
},
"$:/language/ThemeTweaks/Options/StickyTitles": {
"title": "$:/language/ThemeTweaks/Options/StickyTitles",
"text": "Sticky titles"
},
"$:/language/ThemeTweaks/Options/StickyTitles/Hint": {
"title": "$:/language/ThemeTweaks/Options/StickyTitles/Hint",
"text": "Causes tiddler titles to \"stick\" to the top of the browser window"
},
"$:/language/ThemeTweaks/Options/CodeWrapping": {
"title": "$:/language/ThemeTweaks/Options/CodeWrapping",
"text": "Wrap long lines in code blocks"
},
"$:/language/ThemeTweaks/Settings": {
"title": "$:/language/ThemeTweaks/Settings",
"text": "Settings"
},
"$:/language/ThemeTweaks/Settings/FontFamily": {
"title": "$:/language/ThemeTweaks/Settings/FontFamily",
"text": "Font family"
},
"$:/language/ThemeTweaks/Settings/CodeFontFamily": {
"title": "$:/language/ThemeTweaks/Settings/CodeFontFamily",
"text": "Code font family"
},
"$:/language/ThemeTweaks/Settings/EditorFontFamily": {
"title": "$:/language/ThemeTweaks/Settings/EditorFontFamily",
"text": "Editor font family"
},
"$:/language/ThemeTweaks/Settings/BackgroundImage": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImage",
"text": "Page background image"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageAttachment": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageAttachment",
"text": "Page background image attachment"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Scroll": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Scroll",
"text": "Scroll with tiddlers"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Fixed": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Fixed",
"text": "Fixed to window"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize",
"text": "Page background image size"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize/Auto": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize/Auto",
"text": "Auto"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize/Cover": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize/Cover",
"text": "Cover"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize/Contain": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize/Contain",
"text": "Contain"
},
"$:/language/ThemeTweaks/Metrics": {
"title": "$:/language/ThemeTweaks/Metrics",
"text": "Sizes"
},
"$:/language/ThemeTweaks/Metrics/FontSize": {
"title": "$:/language/ThemeTweaks/Metrics/FontSize",
"text": "Font size"
},
"$:/language/ThemeTweaks/Metrics/LineHeight": {
"title": "$:/language/ThemeTweaks/Metrics/LineHeight",
"text": "Line height"
},
"$:/language/ThemeTweaks/Metrics/BodyFontSize": {
"title": "$:/language/ThemeTweaks/Metrics/BodyFontSize",
"text": "Font size for tiddler body"
},
"$:/language/ThemeTweaks/Metrics/BodyLineHeight": {
"title": "$:/language/ThemeTweaks/Metrics/BodyLineHeight",
"text": "Line height for tiddler body"
},
"$:/language/ThemeTweaks/Metrics/StoryLeft": {
"title": "$:/language/ThemeTweaks/Metrics/StoryLeft",
"text": "Story left position"
},
"$:/language/ThemeTweaks/Metrics/StoryLeft/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryLeft/Hint",
"text": "how far the left margin of the story river<br>(tiddler area) is from the left of the page"
},
"$:/language/ThemeTweaks/Metrics/StoryTop": {
"title": "$:/language/ThemeTweaks/Metrics/StoryTop",
"text": "Story top position"
},
"$:/language/ThemeTweaks/Metrics/StoryTop/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryTop/Hint",
"text": "how far the top margin of the story river<br>is from the top of the page"
},
"$:/language/ThemeTweaks/Metrics/StoryRight": {
"title": "$:/language/ThemeTweaks/Metrics/StoryRight",
"text": "Story right"
},
"$:/language/ThemeTweaks/Metrics/StoryRight/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryRight/Hint",
"text": "how far the left margin of the sidebar <br>is from the left of the page"
},
"$:/language/ThemeTweaks/Metrics/StoryWidth": {
"title": "$:/language/ThemeTweaks/Metrics/StoryWidth",
"text": "Story width"
},
"$:/language/ThemeTweaks/Metrics/StoryWidth/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryWidth/Hint",
"text": "the overall width of the story river"
},
"$:/language/ThemeTweaks/Metrics/TiddlerWidth": {
"title": "$:/language/ThemeTweaks/Metrics/TiddlerWidth",
"text": "Tiddler width"
},
"$:/language/ThemeTweaks/Metrics/TiddlerWidth/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/TiddlerWidth/Hint",
"text": "within the story river"
},
"$:/language/ThemeTweaks/Metrics/SidebarBreakpoint": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarBreakpoint",
"text": "Sidebar breakpoint"
},
"$:/language/ThemeTweaks/Metrics/SidebarBreakpoint/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarBreakpoint/Hint",
"text": "the minimum page width at which the story<br>river and sidebar will appear side by side"
},
"$:/language/ThemeTweaks/Metrics/SidebarWidth": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarWidth",
"text": "Sidebar width"
},
"$:/language/ThemeTweaks/Metrics/SidebarWidth/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarWidth/Hint",
"text": "the width of the sidebar in fluid-fixed layout"
},
"$:/language/TiddlerInfo/Advanced/Caption": {
"title": "$:/language/TiddlerInfo/Advanced/Caption",
"text": "Advanced"
},
"$:/language/TiddlerInfo/Advanced/PluginInfo/Empty/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/PluginInfo/Empty/Hint",
"text": "none"
},
"$:/language/TiddlerInfo/Advanced/PluginInfo/Heading": {
"title": "$:/language/TiddlerInfo/Advanced/PluginInfo/Heading",
"text": "Plugin Details"
},
"$:/language/TiddlerInfo/Advanced/PluginInfo/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/PluginInfo/Hint",
"text": "This plugin contains the following shadow tiddlers:"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/Heading": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/Heading",
"text": "Shadow Status"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/NotShadow/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/NotShadow/Hint",
"text": "The tiddler <$link to=<<infoTiddler>>><$text text=<<infoTiddler>>/></$link> is not a shadow tiddler"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Hint",
"text": "The tiddler <$link to=<<infoTiddler>>><$text text=<<infoTiddler>>/></$link> is a shadow tiddler"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Source": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Source",
"text": "It is defined in the plugin <$link to=<<pluginTiddler>>><$text text=<<pluginTiddler>>/></$link>"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/OverriddenShadow/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/OverriddenShadow/Hint",
"text": "It is overridden by an ordinary tiddler"
},
"$:/language/TiddlerInfo/Fields/Caption": {
"title": "$:/language/TiddlerInfo/Fields/Caption",
"text": "Fields"
},
"$:/language/TiddlerInfo/List/Caption": {
"title": "$:/language/TiddlerInfo/List/Caption",
"text": "List"
},
"$:/language/TiddlerInfo/List/Empty": {
"title": "$:/language/TiddlerInfo/List/Empty",
"text": "This tiddler does not have a list"
},
"$:/language/TiddlerInfo/Listed/Caption": {
"title": "$:/language/TiddlerInfo/Listed/Caption",
"text": "Listed"
},
"$:/language/TiddlerInfo/Listed/Empty": {
"title": "$:/language/TiddlerInfo/Listed/Empty",
"text": "This tiddler is not listed by any others"
},
"$:/language/TiddlerInfo/References/Caption": {
"title": "$:/language/TiddlerInfo/References/Caption",
"text": "References"
},
"$:/language/TiddlerInfo/References/Empty": {
"title": "$:/language/TiddlerInfo/References/Empty",
"text": "No tiddlers link to this one"
},
"$:/language/TiddlerInfo/Tagging/Caption": {
"title": "$:/language/TiddlerInfo/Tagging/Caption",
"text": "Tagging"
},
"$:/language/TiddlerInfo/Tagging/Empty": {
"title": "$:/language/TiddlerInfo/Tagging/Empty",
"text": "No tiddlers are tagged with this one"
},
"$:/language/TiddlerInfo/Tools/Caption": {
"title": "$:/language/TiddlerInfo/Tools/Caption",
"text": "Tools"
},
"$:/language/Docs/Types/application/javascript": {
"title": "$:/language/Docs/Types/application/javascript",
"description": "JavaScript code",
"name": "application/javascript",
"group": "Developer",
"group-sort": "2"
},
"$:/language/Docs/Types/application/json": {
"title": "$:/language/Docs/Types/application/json",
"description": "JSON data",
"name": "application/json",
"group": "Developer",
"group-sort": "2"
},
"$:/language/Docs/Types/application/x-tiddler-dictionary": {
"title": "$:/language/Docs/Types/application/x-tiddler-dictionary",
"description": "Data dictionary",
"name": "application/x-tiddler-dictionary",
"group": "Developer",
"group-sort": "2"
},
"$:/language/Docs/Types/image/gif": {
"title": "$:/language/Docs/Types/image/gif",
"description": "GIF image",
"name": "image/gif",
"group": "Image",
"group-sort": "1"
},
"$:/language/Docs/Types/image/jpeg": {
"title": "$:/language/Docs/Types/image/jpeg",
"description": "JPEG image",
"name": "image/jpeg",
"group": "Image",
"group-sort": "1"
},
"$:/language/Docs/Types/image/png": {
"title": "$:/language/Docs/Types/image/png",
"description": "PNG image",
"name": "image/png",
"group": "Image",
"group-sort": "1"
},
"$:/language/Docs/Types/image/svg+xml": {
"title": "$:/language/Docs/Types/image/svg+xml",
"description": "Structured Vector Graphics image",
"name": "image/svg+xml",
"group": "Image",
"group-sort": "1"
},
"$:/language/Docs/Types/image/x-icon": {
"title": "$:/language/Docs/Types/image/x-icon",
"description": "ICO format icon file",
"name": "image/x-icon",
"group": "Image",
"group-sort": "1"
},
"$:/language/Docs/Types/text/css": {
"title": "$:/language/Docs/Types/text/css",
"description": "Static stylesheet",
"name": "text/css",
"group": "Developer",
"group-sort": "2"
},
"$:/language/Docs/Types/text/html": {
"title": "$:/language/Docs/Types/text/html",
"description": "HTML markup",
"name": "text/html",
"group": "Text",
"group-sort": "0"
},
"$:/language/Docs/Types/text/plain": {
"title": "$:/language/Docs/Types/text/plain",
"description": "Plain text",
"name": "text/plain",
"group": "Text",
"group-sort": "0"
},
"$:/language/Docs/Types/text/vnd.tiddlywiki": {
"title": "$:/language/Docs/Types/text/vnd.tiddlywiki",
"description": "TiddlyWiki 5",
"name": "text/vnd.tiddlywiki",
"group": "Text",
"group-sort": "0"
},
"$:/language/Docs/Types/text/x-tiddlywiki": {
"title": "$:/language/Docs/Types/text/x-tiddlywiki",
"description": "TiddlyWiki Classic",
"name": "text/x-tiddlywiki",
"group": "Text",
"group-sort": "0"
},
"$:/languages/en-GB/icon": {
"title": "$:/languages/en-GB/icon",
"type": "image/svg+xml",
"text": "<svg xmlns=\"http://www.w3.org/2000/svg\" viewBox=\"0 0 60 30\" width=\"1200\" height=\"600\">\n<clipPath id=\"t\">\n\t<path d=\"M30,15 h30 v15 z v15 h-30 z h-30 v-15 z v-15 h30 z\"/>\n</clipPath>\n<path d=\"M0,0 v30 h60 v-30 z\" fill=\"#00247d\"/>\n<path d=\"M0,0 L60,30 M60,0 L0,30\" stroke=\"#fff\" stroke-width=\"6\"/>\n<path d=\"M0,0 L60,30 M60,0 L0,30\" clip-path=\"url(#t)\" stroke=\"#cf142b\" stroke-width=\"4\"/>\n<path d=\"M30,0 v30 M0,15 h60\" stroke=\"#fff\" stroke-width=\"10\"/>\n<path d=\"M30,0 v30 M0,15 h60\" stroke=\"#cf142b\" stroke-width=\"6\"/>\n</svg>\n"
},
"$:/languages/en-GB": {
"title": "$:/languages/en-GB",
"name": "en-GB",
"description": "English (British)",
"author": "JeremyRuston",
"core-version": ">=5.0.0\"",
"text": "Stub pseudo-plugin for the default language"
},
"$:/core/modules/commander.js": {
"title": "$:/core/modules/commander.js",
"text": "/*\\\ntitle: $:/core/modules/commander.js\ntype: application/javascript\nmodule-type: global\n\nThe $tw.Commander class is a command interpreter\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nParse a sequence of commands\n\tcommandTokens: an array of command string tokens\n\twiki: reference to the wiki store object\n\tstreams: {output:, error:}, each of which has a write(string) method\n\tcallback: a callback invoked as callback(err) where err is null if there was no error\n*/\nvar Commander = function(commandTokens,callback,wiki,streams) {\n\tvar path = require(\"path\");\n\tthis.commandTokens = commandTokens;\n\tthis.nextToken = 0;\n\tthis.callback = callback;\n\tthis.wiki = wiki;\n\tthis.streams = streams;\n\tthis.outputPath = path.resolve($tw.boot.wikiPath,$tw.config.wikiOutputSubDir);\n};\n\n/*\nLog a string if verbose flag is set\n*/\nCommander.prototype.log = function(str) {\n\tif(this.verbose) {\n\t\tthis.streams.output.write(str + \"\\n\");\n\t}\n};\n\n/*\nWrite a string if verbose flag is set\n*/\nCommander.prototype.write = function(str) {\n\tif(this.verbose) {\n\t\tthis.streams.output.write(str);\n\t}\n};\n\n/*\nAdd a string of tokens to the command queue\n*/\nCommander.prototype.addCommandTokens = function(commandTokens) {\n\tvar params = commandTokens.slice(0);\n\tparams.unshift(0);\n\tparams.unshift(this.nextToken);\n\tArray.prototype.splice.apply(this.commandTokens,params);\n};\n\n/*\nExecute the sequence of commands and invoke a callback on completion\n*/\nCommander.prototype.execute = function() {\n\tthis.executeNextCommand();\n};\n\n/*\nExecute the next command in the sequence\n*/\nCommander.prototype.executeNextCommand = function() {\n\tvar self = this;\n\t// Invoke the callback if there are no more commands\n\tif(this.nextToken >= this.commandTokens.length) {\n\t\tthis.callback(null);\n\t} else {\n\t\t// Get and check the command token\n\t\tvar commandName = this.commandTokens[this.nextToken++];\n\t\tif(commandName.substr(0,2) !== \"--\") {\n\t\t\tthis.callback(\"Missing command: \" + commandName);\n\t\t} else {\n\t\t\tcommandName = commandName.substr(2); // Trim off the --\n\t\t\t// Accumulate the parameters to the command\n\t\t\tvar params = [];\n\t\t\twhile(this.nextToken < this.commandTokens.length && \n\t\t\t\tthis.commandTokens[this.nextToken].substr(0,2) !== \"--\") {\n\t\t\t\tparams.push(this.commandTokens[this.nextToken++]);\n\t\t\t}\n\t\t\t// Get the command info\n\t\t\tvar command = $tw.commands[commandName],\n\t\t\t\tc,err;\n\t\t\tif(!command) {\n\t\t\t\tthis.callback(\"Unknown command: \" + commandName);\n\t\t\t} else {\n\t\t\t\tif(this.verbose) {\n\t\t\t\t\tthis.streams.output.write(\"Executing command: \" + commandName + \" \" + params.join(\" \") + \"\\n\");\n\t\t\t\t}\n\t\t\t\tif(command.info.synchronous) {\n\t\t\t\t\t// Synchronous command\n\t\t\t\t\tc = new command.Command(params,this);\n\t\t\t\t\terr = c.execute();\n\t\t\t\t\tif(err) {\n\t\t\t\t\t\tthis.callback(err);\n\t\t\t\t\t} else {\n\t\t\t\t\t\tthis.executeNextCommand();\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\t// Asynchronous command\n\t\t\t\t\tc = new command.Command(params,this,function(err) {\n\t\t\t\t\t\tif(err) {\n\t\t\t\t\t\t\tself.callback(err);\n\t\t\t\t\t\t} else {\n\t\t\t\t\t\t\tself.executeNextCommand();\n\t\t\t\t\t\t}\n\t\t\t\t\t});\n\t\t\t\t\terr = c.execute();\n\t\t\t\t\tif(err) {\n\t\t\t\t\t\tthis.callback(err);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t}\n};\n\nCommander.initCommands = function(moduleType) {\n\tmoduleType = moduleType || \"command\";\n\t$tw.commands = {};\n\t$tw.modules.forEachModuleOfType(moduleType,function(title,module) {\n\t\tvar c = $tw.commands[module.info.name] = {};\n\t\t// Add the methods defined by the module\n\t\tfor(var f in module) {\n\t\t\tif($tw.utils.hop(module,f)) {\n\t\t\t\tc[f] = module[f];\n\t\t\t}\n\t\t}\n\t});\n};\n\nexports.Commander = Commander;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/commands/build.js": {
"title": "$:/core/modules/commands/build.js",
"text": "/*\\\ntitle: $:/core/modules/commands/build.js\ntype: application/javascript\nmodule-type: command\n\nCommand to build a build target\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"build\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\t// Get the build targets defined in the wiki\n\tvar buildTargets = $tw.boot.wikiInfo.build;\n\tif(!buildTargets) {\n\t\treturn \"No build targets defined\";\n\t}\n\t// Loop through each of the specified targets\n\tvar targets;\n\tif(this.params.length > 0) {\n\t\ttargets = this.params;\n\t} else {\n\t\ttargets = Object.keys(buildTargets);\n\t}\n\tfor(var targetIndex=0; targetIndex<targets.length; targetIndex++) {\n\t\tvar target = targets[targetIndex],\n\t\t\tcommands = buildTargets[target];\n\t\tif(!commands) {\n\t\t\treturn \"Build target '\" + target + \"' not found\";\n\t\t}\n\t\t// Add the commands to the queue\n\t\tthis.commander.addCommandTokens(commands);\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/clearpassword.js": {
"title": "$:/core/modules/commands/clearpassword.js",
"text": "/*\\\ntitle: $:/core/modules/commands/clearpassword.js\ntype: application/javascript\nmodule-type: command\n\nClear password for crypto operations\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"clearpassword\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\t$tw.crypto.setPassword(null);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/editions.js": {
"title": "$:/core/modules/commands/editions.js",
"text": "/*\\\ntitle: $:/core/modules/commands/editions.js\ntype: application/javascript\nmodule-type: command\n\nCommand to list the available editions\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"editions\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tvar self = this;\n\t// Output the list\n\tthis.commander.streams.output.write(\"Available editions:\\n\\n\");\n\tvar editionInfo = $tw.utils.getEditionInfo();\n\t$tw.utils.each(editionInfo,function(info,name) {\n\t\tself.commander.streams.output.write(\" \" + name + \": \" + info.description + \"\\n\");\n\t});\n\tthis.commander.streams.output.write(\"\\n\");\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/fetch.js": {
"title": "$:/core/modules/commands/fetch.js",
"text": "/*\\\ntitle: $:/core/modules/commands/fetch.js\ntype: application/javascript\nmodule-type: command\n\nCommands to fetch external tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"fetch\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing subcommand and url\";\n\t}\n\tswitch(this.params[0]) {\n\t\tcase \"raw-file\":\n\t\t\treturn this.fetchFiles({\n\t\t\t\traw: true,\n\t\t\t\turl: this.params[1],\n\t\t\t\ttransformFilter: this.params[2] || \"\",\n\t\t\t\tcallback: this.callback\n\t\t\t});\n\t\t\tbreak;\n\t\tcase \"file\":\n\t\t\treturn this.fetchFiles({\n\t\t\t\turl: this.params[1],\n\t\t\t\timportFilter: this.params[2],\n\t\t\t\ttransformFilter: this.params[3] || \"\",\n\t\t\t\tcallback: this.callback\n\t\t\t});\n\t\t\tbreak;\n\t\tcase \"raw-files\":\n\t\t\treturn this.fetchFiles({\n\t\t\t\traw: true,\n\t\t\t\turlFilter: this.params[1],\n\t\t\t\ttransformFilter: this.params[2] || \"\",\n\t\t\t\tcallback: this.callback\n\t\t\t});\n\t\t\tbreak;\n\t\tcase \"files\":\n\t\t\treturn this.fetchFiles({\n\t\t\t\turlFilter: this.params[1],\n\t\t\t\timportFilter: this.params[2],\n\t\t\t\ttransformFilter: this.params[3] || \"\",\n\t\t\t\tcallback: this.callback\n\t\t\t});\n\t\t\tbreak;\n\t}\n\treturn null;\n};\n\nCommand.prototype.fetchFiles = function(options) {\n\tvar self = this;\n\t// Get the list of URLs\n\tvar urls;\n\tif(options.url) {\n\t\turls = [options.url]\n\t} else if(options.urlFilter) {\n\t\turls = $tw.wiki.filterTiddlers(options.urlFilter);\n\t} else {\n\t\treturn \"Missing URL\";\n\t}\n\t// Process each URL in turn\n\tvar next = 0;\n\tvar getNextFile = function(err) {\n\t\tif(err) {\n\t\t\treturn options.callback(err);\n\t\t}\n\t\tif(next < urls.length) {\n\t\t\tself.fetchFile(urls[next++],options,getNextFile);\n\t\t} else {\n\t\t\toptions.callback(null);\n\t\t}\n\t};\n\tgetNextFile(null);\n\t// Success\n\treturn null;\n};\n\nCommand.prototype.fetchFile = function(url,options,callback,redirectCount) {\n\tif(redirectCount > 10) {\n\t\treturn callback(\"Error too many redirects retrieving \" + url);\n\t}\n\tvar self = this,\n\t\tlib = url.substr(0,8) === \"https://\" ? require(\"https\") : require(\"http\");\n\tlib.get(url).on(\"response\",function(response) {\n\t var type = (response.headers[\"content-type\"] || \"\").split(\";\")[0],\n\t \tdata = [];\n\t self.commander.write(\"Reading \" + url + \": \");\n\t response.on(\"data\",function(chunk) {\n\t data.push(chunk);\n\t self.commander.write(\".\");\n\t });\n\t response.on(\"end\",function() {\n\t self.commander.write(\"\\n\");\n\t if(response.statusCode === 200) {\n\t\t self.processBody(Buffer.concat(data),type,options,url);\n\t\t callback(null);\n\t } else {\n\t \tif(response.statusCode === 302 || response.statusCode === 303 || response.statusCode === 307) {\n\t \t\treturn self.fetchFile(response.headers.location,options,callback,redirectCount + 1);\n\t \t} else {\n\t\t \treturn callback(\"Error \" + response.statusCode + \" retrieving \" + url)\t \t\t\n\t \t}\n\t }\n\t \t});\n\t \tresponse.on(\"error\",function(e) {\n\t\t\tconsole.log(\"Error on GET request: \" + e);\n\t\t\tcallback(e);\n\t \t});\n\t});\n\treturn null;\n};\n\nCommand.prototype.processBody = function(body,type,options,url) {\n\tvar self = this;\n\t// Collect the tiddlers in a wiki\n\tvar incomingWiki = new $tw.Wiki();\n\tif(options.raw) {\n\t\tvar typeInfo = type ? $tw.config.contentTypeInfo[type] : null,\n\t\t\tencoding = typeInfo ? typeInfo.encoding : \"utf8\";\n\t\tincomingWiki.addTiddler(new $tw.Tiddler({\n\t\t\ttitle: url,\n\t\t\ttype: type,\n\t\t\ttext: body.toString(encoding)\n\t\t}));\n\t} else {\n\t\t// Deserialise the file to extract the tiddlers\n\t\tvar tiddlers = this.commander.wiki.deserializeTiddlers(type || \"text/html\",body.toString(\"utf8\"),{});\n\t\t$tw.utils.each(tiddlers,function(tiddler) {\n\t\t\tincomingWiki.addTiddler(new $tw.Tiddler(tiddler));\n\t\t});\n\t}\n\t// Filter the tiddlers to select the ones we want\n\tvar filteredTitles = incomingWiki.filterTiddlers(options.importFilter || \"[all[tiddlers]]\");\n\t// Import the selected tiddlers\n\tvar count = 0;\n\tincomingWiki.each(function(tiddler,title) {\n\t\tif(filteredTitles.indexOf(title) !== -1) {\n\t\t\tvar newTiddler;\n\t\t\tif(options.transformFilter) {\n\t\t\t\tvar transformedTitle = (incomingWiki.filterTiddlers(options.transformFilter,null,self.commander.wiki.makeTiddlerIterator([title])) || [\"\"])[0];\n\t\t\t\tif(transformedTitle) {\n\t\t\t\t\tself.commander.log(\"Importing \" + title + \" as \" + transformedTitle)\n\t\t\t\t\tnewTiddler = new $tw.Tiddler(tiddler,{title: transformedTitle});\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\tself.commander.log(\"Importing \" + title)\n\t\t\t\tnewTiddler = tiddler;\n\t\t\t}\n\t\t\tself.commander.wiki.importTiddler(newTiddler);\n\t\t\tcount++;\n\t\t}\n\t});\n\tself.commander.log(\"Imported \" + count + \" tiddlers\")\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/help.js": {
"title": "$:/core/modules/commands/help.js",
"text": "/*\\\ntitle: $:/core/modules/commands/help.js\ntype: application/javascript\nmodule-type: command\n\nHelp command\n\n\\*/\n(function(){\n\n/*jshint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"help\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tvar subhelp = this.params[0] || \"default\",\n\t\thelpBase = \"$:/language/Help/\",\n\t\ttext;\n\tif(!this.commander.wiki.getTiddler(helpBase + subhelp)) {\n\t\tsubhelp = \"notfound\";\n\t}\n\t// Wikify the help as formatted text (ie block elements generate newlines)\n\ttext = this.commander.wiki.renderTiddler(\"text/plain-formatted\",helpBase + subhelp);\n\t// Remove any leading linebreaks\n\ttext = text.replace(/^(\\r?\\n)*/g,\"\");\n\tthis.commander.streams.output.write(text);\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/import.js": {
"title": "$:/core/modules/commands/import.js",
"text": "/*\\\ntitle: $:/core/modules/commands/import.js\ntype: application/javascript\nmodule-type: command\n\nCommand to import tiddlers from a file\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"import\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\tif(this.params.length < 2) {\n\t\treturn \"Missing parameters\";\n\t}\n\tvar filename = self.params[0],\n\t\tdeserializer = self.params[1],\n\t\ttitle = self.params[2] || filename,\n\t\tencoding = self.params[3] || \"utf8\",\n\t\ttext = fs.readFileSync(filename,encoding),\n\t\ttiddlers = this.commander.wiki.deserializeTiddlers(null,text,{title: title},{deserializer: deserializer});\n\t$tw.utils.each(tiddlers,function(tiddler) {\n\t\tself.commander.wiki.importTiddler(new $tw.Tiddler(tiddler));\n\t});\n\tthis.commander.log(tiddlers.length + \" tiddler(s) imported\");\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/init.js": {
"title": "$:/core/modules/commands/init.js",
"text": "/*\\\ntitle: $:/core/modules/commands/init.js\ntype: application/javascript\nmodule-type: command\n\nCommand to initialise an empty wiki folder\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"init\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tvar fs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\t// Check that we don't already have a valid wiki folder\n\tif($tw.boot.wikiTiddlersPath || ($tw.utils.isDirectory($tw.boot.wikiPath) && !$tw.utils.isDirectoryEmpty($tw.boot.wikiPath))) {\n\t\treturn \"Wiki folder is not empty\";\n\t}\n\t// Loop through each of the specified editions\n\tvar editions = this.params.length > 0 ? this.params : [\"empty\"];\n\tfor(var editionIndex=0; editionIndex<editions.length; editionIndex++) {\n\t\tvar editionName = editions[editionIndex];\n\t\t// Check the edition exists\n\t\tvar editionPath = $tw.findLibraryItem(editionName,$tw.getLibraryItemSearchPaths($tw.config.editionsPath,$tw.config.editionsEnvVar));\n\t\tif(!$tw.utils.isDirectory(editionPath)) {\n\t\t\treturn \"Edition '\" + editionName + \"' not found\";\n\t\t}\n\t\t// Copy the edition content\n\t\tvar err = $tw.utils.copyDirectory(editionPath,$tw.boot.wikiPath);\n\t\tif(!err) {\n\t\t\tthis.commander.streams.output.write(\"Copied edition '\" + editionName + \"' to \" + $tw.boot.wikiPath + \"\\n\");\n\t\t} else {\n\t\t\treturn err;\n\t\t}\n\t}\n\t// Tweak the tiddlywiki.info to remove any included wikis\n\tvar packagePath = $tw.boot.wikiPath + \"/tiddlywiki.info\",\n\t\tpackageJson = JSON.parse(fs.readFileSync(packagePath));\n\tdelete packageJson.includeWikis;\n\tfs.writeFileSync(packagePath,JSON.stringify(packageJson,null,$tw.config.preferences.jsonSpaces));\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/load.js": {
"title": "$:/core/modules/commands/load.js",
"text": "/*\\\ntitle: $:/core/modules/commands/load.js\ntype: application/javascript\nmodule-type: command\n\nCommand to load tiddlers from a file or directory\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"load\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\tif(this.params.length < 1) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar tiddlers = $tw.loadTiddlersFromPath(self.params[0]),\n\t\tcount = 0;\n\t$tw.utils.each(tiddlers,function(tiddlerInfo) {\n\t\t$tw.utils.each(tiddlerInfo.tiddlers,function(tiddler) {\n\t\t\tself.commander.wiki.importTiddler(new $tw.Tiddler(tiddler));\n\t\t\tcount++;\n\t\t});\n\t});\n\tif(!count) {\n\t\tself.callback(\"No tiddlers found in file \\\"\" + self.params[0] + \"\\\"\");\n\t} else {\n\t\tself.callback(null);\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/makelibrary.js": {
"title": "$:/core/modules/commands/makelibrary.js",
"text": "/*\\\ntitle: $:/core/modules/commands/makelibrary.js\ntype: application/javascript\nmodule-type: command\n\nCommand to pack all of the plugins in the library into a plugin tiddler of type \"library\"\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"makelibrary\",\n\tsynchronous: true\n};\n\nvar UPGRADE_LIBRARY_TITLE = \"$:/UpgradeLibrary\";\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar wiki = this.commander.wiki,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\tupgradeLibraryTitle = this.params[0] || UPGRADE_LIBRARY_TITLE,\n\t\ttiddlers = {};\n\t// Collect up the library plugins\n\tvar collectPlugins = function(folder) {\n\t\t\tvar pluginFolders = fs.readdirSync(folder);\n\t\t\tfor(var p=0; p<pluginFolders.length; p++) {\n\t\t\t\tif(!$tw.boot.excludeRegExp.test(pluginFolders[p])) {\n\t\t\t\t\tpluginFields = $tw.loadPluginFolder(path.resolve(folder,\"./\" + pluginFolders[p]));\n\t\t\t\t\tif(pluginFields && pluginFields.title) {\n\t\t\t\t\t\ttiddlers[pluginFields.title] = pluginFields;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t},\n\t\tcollectPublisherPlugins = function(folder) {\n\t\t\tvar publisherFolders = fs.readdirSync(folder);\n\t\t\tfor(var t=0; t<publisherFolders.length; t++) {\n\t\t\t\tif(!$tw.boot.excludeRegExp.test(publisherFolders[t])) {\n\t\t\t\t\tcollectPlugins(path.resolve(folder,\"./\" + publisherFolders[t]));\n\t\t\t\t}\n\t\t\t}\n\t\t};\n\tcollectPublisherPlugins(path.resolve($tw.boot.corePath,$tw.config.pluginsPath));\n\tcollectPublisherPlugins(path.resolve($tw.boot.corePath,$tw.config.themesPath));\n\tcollectPlugins(path.resolve($tw.boot.corePath,$tw.config.languagesPath));\n\t// Save the upgrade library tiddler\n\tvar pluginFields = {\n\t\ttitle: upgradeLibraryTitle,\n\t\ttype: \"application/json\",\n\t\t\"plugin-type\": \"library\",\n\t\t\"text\": JSON.stringify({tiddlers: tiddlers},null,$tw.config.preferences.jsonSpaces)\n\t};\n\twiki.addTiddler(new $tw.Tiddler(pluginFields));\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/output.js": {
"title": "$:/core/modules/commands/output.js",
"text": "/*\\\ntitle: $:/core/modules/commands/output.js\ntype: application/javascript\nmodule-type: command\n\nCommand to set the default output location (defaults to current working directory)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"output\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar fs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\tif(this.params.length < 1) {\n\t\treturn \"Missing output path\";\n\t}\n\tthis.commander.outputPath = path.resolve(process.cwd(),this.params[0]);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/password.js": {
"title": "$:/core/modules/commands/password.js",
"text": "/*\\\ntitle: $:/core/modules/commands/password.js\ntype: application/javascript\nmodule-type: command\n\nSave password for crypto operations\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"password\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing password\";\n\t}\n\t$tw.crypto.setPassword(this.params[0]);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/render.js": {
"title": "$:/core/modules/commands/render.js",
"text": "/*\\\ntitle: $:/core/modules/commands/render.js\ntype: application/javascript\nmodule-type: command\n\nRender individual tiddlers and save the results to the specified files\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"render\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing tiddler filter\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\twiki = this.commander.wiki,\n\t\ttiddlerFilter = this.params[0],\n\t\tfilenameFilter = this.params[1] || \"[is[tiddler]addsuffix[.html]]\",\n\t\ttype = this.params[2] || \"text/html\",\n\t\ttemplate = this.params[3],\n\t\tvarName = this.params[4],\n\t\tvarValue = this.params[5],\n\t\ttiddlers = wiki.filterTiddlers(tiddlerFilter);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar parser = wiki.parseTiddler(template || title),\n\t\t\tvariables = {currentTiddler: title};\n\t\tif(varName) {\n\t\t\tvariables[varName] = varValue || \"\";\n\t\t}\n\t\tvar widgetNode = wiki.makeWidget(parser,{variables: variables}),\n\t\t\tcontainer = $tw.fakeDocument.createElement(\"div\");\n\t\twidgetNode.render(container,null);\n\t\tvar text = type === \"text/html\" ? container.innerHTML : container.textContent,\n\t\t\tfilepath = path.resolve(self.commander.outputPath,wiki.filterTiddlers(filenameFilter,$tw.rootWidget,wiki.makeTiddlerIterator([title]))[0]);\n\t\tif(self.commander.verbose) {\n\t\t\tconsole.log(\"Rendering \\\"\" + title + \"\\\" to \\\"\" + filepath + \"\\\"\");\n\t\t}\n\t\t$tw.utils.createFileDirectories(filepath);\n\t\tfs.writeFileSync(filepath,text,\"utf8\");\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/rendertiddler.js": {
"title": "$:/core/modules/commands/rendertiddler.js",
"text": "/*\\\ntitle: $:/core/modules/commands/rendertiddler.js\ntype: application/javascript\nmodule-type: command\n\nCommand to render a tiddler and save it to a file\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"rendertiddler\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\ttitle = this.params[0],\n\t\tfilename = path.resolve(this.commander.outputPath,this.params[1]),\n\t\ttype = this.params[2] || \"text/html\",\n\t\ttemplate = this.params[3],\n\t\tname = this.params[4],\n\t\tvalue = this.params[5],\n\t\tvariables = {};\n\t$tw.utils.createFileDirectories(filename);\n\tif(template) {\n\t\tvariables.currentTiddler = title;\n\t\ttitle = template;\n\t}\n\tif(name && value) {\n\t\tvariables[name] = value;\n\t}\n\tfs.writeFile(filename,this.commander.wiki.renderTiddler(type,title,{variables: variables}),\"utf8\",function(err) {\n\t\tself.callback(err);\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/rendertiddlers.js": {
"title": "$:/core/modules/commands/rendertiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/commands/rendertiddlers.js\ntype: application/javascript\nmodule-type: command\n\nCommand to render several tiddlers to a folder of files\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"rendertiddlers\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\twiki = this.commander.wiki,\n\t\tfilter = this.params[0],\n\t\ttemplate = this.params[1],\n\t\toutputPath = this.commander.outputPath,\n\t\tpathname = path.resolve(outputPath,this.params[2]),\t\t\n\t\ttype = this.params[3] || \"text/html\",\n\t\textension = this.params[4] || \".html\",\n\t\tdeleteDirectory = (this.params[5] || \"\").toLowerCase() !== \"noclean\",\n\t\ttiddlers = wiki.filterTiddlers(filter);\n\tif(deleteDirectory) {\n\t\t$tw.utils.deleteDirectory(pathname);\n\t}\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar parser = wiki.parseTiddler(template),\n\t\t\twidgetNode = wiki.makeWidget(parser,{variables: {currentTiddler: title}}),\n\t\t\tcontainer = $tw.fakeDocument.createElement(\"div\");\n\t\twidgetNode.render(container,null);\n\t\tvar text = type === \"text/html\" ? container.innerHTML : container.textContent,\n\t\t\texportPath = null;\n\t\tif($tw.utils.hop($tw.macros,\"tv-get-export-path\")) {\n\t\t\tvar macroPath = $tw.macros[\"tv-get-export-path\"].run.apply(self,[title]);\n\t\t\tif(macroPath) {\n\t\t\t\texportPath = path.resolve(outputPath,macroPath + extension);\n\t\t\t}\n\t\t}\n\t\tvar finalPath = exportPath || path.resolve(pathname,encodeURIComponent(title) + extension);\n\t\t$tw.utils.createFileDirectories(finalPath);\n\t\tfs.writeFileSync(finalPath,text,\"utf8\");\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/save.js": {
"title": "$:/core/modules/commands/save.js",
"text": "/*\\\ntitle: $:/core/modules/commands/save.js\ntype: application/javascript\nmodule-type: command\n\nSaves individual tiddlers in their raw text or binary format to the specified files\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"save\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing filename filter\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\twiki = this.commander.wiki,\n\t\ttiddlerFilter = this.params[0],\n\t\tfilenameFilter = this.params[1] || \"[is[tiddler]]\",\n\t\ttiddlers = wiki.filterTiddlers(tiddlerFilter);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.commander.wiki.getTiddler(title),\n\t\t\ttype = tiddler.fields.type || \"text/vnd.tiddlywiki\",\n\t\t\tcontentTypeInfo = $tw.config.contentTypeInfo[type] || {encoding: \"utf8\"},\n\t\t\tfilepath = path.resolve(self.commander.outputPath,wiki.filterTiddlers(filenameFilter,$tw.rootWidget,wiki.makeTiddlerIterator([title]))[0]);\n\t\tif(self.commander.verbose) {\n\t\t\tconsole.log(\"Saving \\\"\" + title + \"\\\" to \\\"\" + filepath + \"\\\"\");\n\t\t}\n\t\t$tw.utils.createFileDirectories(filepath);\n\t\tfs.writeFileSync(filepath,tiddler.fields.text,contentTypeInfo.encoding);\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/savelibrarytiddlers.js": {
"title": "$:/core/modules/commands/savelibrarytiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/commands/savelibrarytiddlers.js\ntype: application/javascript\nmodule-type: command\n\nCommand to save the subtiddlers of a bundle tiddler as a series of JSON files\n\n--savelibrarytiddlers <tiddler> <pathname> <skinnylisting>\n\nThe tiddler identifies the bundle tiddler that contains the subtiddlers.\n\nThe pathname specifies the pathname to the folder in which the JSON files should be saved. The filename is the URL encoded title of the subtiddler.\n\nThe skinnylisting specifies the title of the tiddler to which a JSON catalogue of the subtiddlers will be saved. The JSON file contains the same data as the bundle tiddler but with the `text` field removed.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"savelibrarytiddlers\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\tcontainerTitle = this.params[0],\n\t\tfilter = this.params[1],\n\t\tbasepath = this.params[2],\n\t\tskinnyListTitle = this.params[3];\n\t// Get the container tiddler as data\n\tvar containerData = self.commander.wiki.getTiddlerDataCached(containerTitle,undefined);\n\tif(!containerData) {\n\t\treturn \"'\" + containerTitle + \"' is not a tiddler bundle\";\n\t}\n\t// Filter the list of plugins\n\tvar pluginList = [];\n\t$tw.utils.each(containerData.tiddlers,function(tiddler,title) {\n\t\tpluginList.push(title);\n\t});\n\tvar filteredPluginList;\n\tif(filter) {\n\t\tfilteredPluginList = self.commander.wiki.filterTiddlers(filter,null,self.commander.wiki.makeTiddlerIterator(pluginList));\n\t} else {\n\t\tfilteredPluginList = pluginList;\n\t}\n\t// Iterate through the plugins\n\tvar skinnyList = [];\n\t$tw.utils.each(filteredPluginList,function(title) {\n\t\tvar tiddler = containerData.tiddlers[title];\n\t\t// Save each JSON file and collect the skinny data\n\t\tvar pathname = path.resolve(self.commander.outputPath,basepath + encodeURIComponent(title) + \".json\");\n\t\t$tw.utils.createFileDirectories(pathname);\n\t\tfs.writeFileSync(pathname,JSON.stringify(tiddler,null,$tw.config.preferences.jsonSpaces),\"utf8\");\n\t\t// Collect the skinny list data\n\t\tvar pluginTiddlers = JSON.parse(tiddler.text),\n\t\t\treadmeContent = (pluginTiddlers.tiddlers[title + \"/readme\"] || {}).text,\n\t\t\ticonTiddler = pluginTiddlers.tiddlers[title + \"/icon\"] || {},\n\t\t\ticonType = iconTiddler.type,\n\t\t\ticonText = iconTiddler.text,\n\t\t\ticonContent;\n\t\tif(iconType && iconText) {\n\t\t\ticonContent = $tw.utils.makeDataUri(iconText,iconType);\n\t\t}\n\t\tskinnyList.push($tw.utils.extend({},tiddler,{text: undefined, readme: readmeContent, icon: iconContent}));\n\t});\n\t// Save the catalogue tiddler\n\tif(skinnyListTitle) {\n\t\tself.commander.wiki.setTiddlerData(skinnyListTitle,skinnyList);\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/savetiddler.js": {
"title": "$:/core/modules/commands/savetiddler.js",
"text": "/*\\\ntitle: $:/core/modules/commands/savetiddler.js\ntype: application/javascript\nmodule-type: command\n\nCommand to save the content of a tiddler to a file\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"savetiddler\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\ttitle = this.params[0],\n\t\tfilename = path.resolve(this.commander.outputPath,this.params[1]),\n\t\ttiddler = this.commander.wiki.getTiddler(title);\n\tif(tiddler) {\n\t\tvar type = tiddler.fields.type || \"text/vnd.tiddlywiki\",\n\t\t\tcontentTypeInfo = $tw.config.contentTypeInfo[type] || {encoding: \"utf8\"};\n\t\t$tw.utils.createFileDirectories(filename);\n\t\tfs.writeFile(filename,tiddler.fields.text,contentTypeInfo.encoding,function(err) {\n\t\t\tself.callback(err);\n\t\t});\n\t} else {\n\t\treturn \"Missing tiddler: \" + title;\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/savetiddlers.js": {
"title": "$:/core/modules/commands/savetiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/commands/savetiddlers.js\ntype: application/javascript\nmodule-type: command\n\nCommand to save several tiddlers to a folder of files\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"savetiddlers\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\twiki = this.commander.wiki,\n\t\tfilter = this.params[0],\n\t\tpathname = path.resolve(this.commander.outputPath,this.params[1]),\n\t\tdeleteDirectory = (this.params[2] || \"\").toLowerCase() !== \"noclean\",\n\t\ttiddlers = wiki.filterTiddlers(filter);\n\tif(deleteDirectory) {\n\t\t$tw.utils.deleteDirectory(pathname);\n\t}\n\t$tw.utils.createDirectory(pathname);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.commander.wiki.getTiddler(title),\n\t\t\ttype = tiddler.fields.type || \"text/vnd.tiddlywiki\",\n\t\t\tcontentTypeInfo = $tw.config.contentTypeInfo[type] || {encoding: \"utf8\"},\n\t\t\tfilename = path.resolve(pathname,encodeURIComponent(title));\n\t\tfs.writeFileSync(filename,tiddler.fields.text,contentTypeInfo.encoding);\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/server.js": {
"title": "$:/core/modules/commands/server.js",
"text": "/*\\\ntitle: $:/core/modules/commands/server.js\ntype: application/javascript\nmodule-type: command\n\nServe tiddlers over http\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nif($tw.node) {\n\tvar util = require(\"util\"),\n\t\tfs = require(\"fs\"),\n\t\turl = require(\"url\"),\n\t\tpath = require(\"path\"),\n\t\thttp = require(\"http\");\n}\n\nexports.info = {\n\tname: \"server\",\n\tsynchronous: true\n};\n\n/*\nA simple HTTP server with regexp-based routes\n*/\nfunction SimpleServer(options) {\n\tthis.routes = options.routes || [];\n\tthis.wiki = options.wiki;\n\tthis.variables = options.variables || {};\n}\n\nSimpleServer.prototype.set = function(obj) {\n\tvar self = this;\n\t$tw.utils.each(obj,function(value,name) {\n\t\tself.variables[name] = value;\n\t});\n};\n\nSimpleServer.prototype.get = function(name) {\n\treturn this.variables[name];\n};\n\nSimpleServer.prototype.addRoute = function(route) {\n\tthis.routes.push(route);\n};\n\nSimpleServer.prototype.findMatchingRoute = function(request,state) {\n\tvar pathprefix = this.get(\"pathprefix\") || \"\";\n\tfor(var t=0; t<this.routes.length; t++) {\n\t\tvar potentialRoute = this.routes[t],\n\t\t\tpathRegExp = potentialRoute.path,\n\t\t\tpathname = state.urlInfo.pathname,\n\t\t\tmatch;\n\t\tif(pathprefix) {\n\t\t\tif(pathname.substr(0,pathprefix.length) === pathprefix) {\n\t\t\t\tpathname = pathname.substr(pathprefix.length);\n\t\t\t\tmatch = potentialRoute.path.exec(pathname);\n\t\t\t} else {\n\t\t\t\tmatch = false;\n\t\t\t}\n\t\t} else {\n\t\t\tmatch = potentialRoute.path.exec(pathname);\n\t\t}\n\t\tif(match && request.method === potentialRoute.method) {\n\t\t\tstate.params = [];\n\t\t\tfor(var p=1; p<match.length; p++) {\n\t\t\t\tstate.params.push(match[p]);\n\t\t\t}\n\t\t\treturn potentialRoute;\n\t\t}\n\t}\n\treturn null;\n};\n\nSimpleServer.prototype.checkCredentials = function(request,incomingUsername,incomingPassword) {\n\tvar header = request.headers.authorization || \"\",\n\t\ttoken = header.split(/\\s+/).pop() || \"\",\n\t\tauth = $tw.utils.base64Decode(token),\n\t\tparts = auth.split(/:/),\n\t\tusername = parts[0],\n\t\tpassword = parts[1];\n\tif(incomingUsername === username && incomingPassword === password) {\n\t\treturn \"ALLOWED\";\n\t} else {\n\t\treturn \"DENIED\";\n\t}\n};\n\nSimpleServer.prototype.requestHandler = function(request,response) {\n\t// Compose the state object\n\tvar self = this;\n\tvar state = {};\n\tstate.wiki = self.wiki;\n\tstate.server = self;\n\tstate.urlInfo = url.parse(request.url);\n\t// Find the route that matches this path\n\tvar route = self.findMatchingRoute(request,state);\n\t// Check for the username and password if we've got one\n\tvar username = self.get(\"username\"),\n\t\tpassword = self.get(\"password\");\n\tif(username && password) {\n\t\t// Check they match\n\t\tif(self.checkCredentials(request,username,password) !== \"ALLOWED\") {\n\t\t\tvar servername = state.wiki.getTiddlerText(\"$:/SiteTitle\") || \"TiddlyWiki5\";\n\t\t\tresponse.writeHead(401,\"Authentication required\",{\n\t\t\t\t\"WWW-Authenticate\": 'Basic realm=\"Please provide your username and password to login to ' + servername + '\"'\n\t\t\t});\n\t\t\tresponse.end();\n\t\t\treturn;\n\t\t}\n\t}\n\t// Return a 404 if we didn't find a route\n\tif(!route) {\n\t\tresponse.writeHead(404);\n\t\tresponse.end();\n\t\treturn;\n\t}\n\t// Set the encoding for the incoming request\n\t// TODO: Presumably this would need tweaking if we supported PUTting binary tiddlers\n\trequest.setEncoding(\"utf8\");\n\t// Dispatch the appropriate method\n\tswitch(request.method) {\n\t\tcase \"GET\": // Intentional fall-through\n\t\tcase \"DELETE\":\n\t\t\troute.handler(request,response,state);\n\t\t\tbreak;\n\t\tcase \"PUT\":\n\t\t\tvar data = \"\";\n\t\t\trequest.on(\"data\",function(chunk) {\n\t\t\t\tdata += chunk.toString();\n\t\t\t});\n\t\t\trequest.on(\"end\",function() {\n\t\t\t\tstate.data = data;\n\t\t\t\troute.handler(request,response,state);\n\t\t\t});\n\t\t\tbreak;\n\t}\n};\n\t\nSimpleServer.prototype.listen = function(port,host) {\n\treturn http.createServer(this.requestHandler.bind(this)).listen(port,host);\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n\t// Set up server\n\tthis.server = new SimpleServer({\n\t\twiki: this.commander.wiki\n\t});\n\t// Add route handlers\n\tthis.server.addRoute({\n\t\tmethod: \"PUT\",\n\t\tpath: /^\\/recipes\\/default\\/tiddlers\\/(.+)$/,\n\t\thandler: function(request,response,state) {\n\t\t\tvar title = decodeURIComponent(state.params[0]),\n\t\t\t\tfields = JSON.parse(state.data);\n\t\t\t// Pull up any subfields in the `fields` object\n\t\t\tif(fields.fields) {\n\t\t\t\t$tw.utils.each(fields.fields,function(field,name) {\n\t\t\t\t\tfields[name] = field;\n\t\t\t\t});\n\t\t\t\tdelete fields.fields;\n\t\t\t}\n\t\t\t// Remove any revision field\n\t\t\tif(fields.revision) {\n\t\t\t\tdelete fields.revision;\n\t\t\t}\n\t\t\tstate.wiki.addTiddler(new $tw.Tiddler(state.wiki.getCreationFields(),fields,{title: title},state.wiki.getModificationFields()));\n\t\t\tvar changeCount = state.wiki.getChangeCount(title).toString();\n\t\t\tresponse.writeHead(204, \"OK\",{\n\t\t\t\tEtag: \"\\\"default/\" + encodeURIComponent(title) + \"/\" + changeCount + \":\\\"\",\n\t\t\t\t\"Content-Type\": \"text/plain\"\n\t\t\t});\n\t\t\tresponse.end();\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"DELETE\",\n\t\tpath: /^\\/bags\\/default\\/tiddlers\\/(.+)$/,\n\t\thandler: function(request,response,state) {\n\t\t\tvar title = decodeURIComponent(state.params[0]);\n\t\t\tstate.wiki.deleteTiddler(title);\n\t\t\tresponse.writeHead(204, \"OK\", {\n\t\t\t\t\"Content-Type\": \"text/plain\"\n\t\t\t});\n\t\t\tresponse.end();\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": state.server.get(\"serveType\")});\n\t\t\tvar text = state.wiki.renderTiddler(state.server.get(\"renderType\"),state.server.get(\"rootTiddler\"));\n\t\t\tresponse.end(text,\"utf8\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/status$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": \"application/json\"});\n\t\t\tvar text = JSON.stringify({\n\t\t\t\tusername: state.server.get(\"username\"),\n\t\t\t\tspace: {\n\t\t\t\t\trecipe: \"default\"\n\t\t\t\t},\n\t\t\t\ttiddlywiki_version: $tw.version\n\t\t\t});\n\t\t\tresponse.end(text,\"utf8\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/favicon.ico$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": \"image/x-icon\"});\n\t\t\tvar buffer = state.wiki.getTiddlerText(\"$:/favicon.ico\",\"\");\n\t\t\tresponse.end(buffer,\"base64\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/recipes\\/default\\/tiddlers.json$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": \"application/json\"});\n\t\t\tvar tiddlers = [];\n\t\t\tstate.wiki.forEachTiddler({sortField: \"title\"},function(title,tiddler) {\n\t\t\t\tvar tiddlerFields = {};\n\t\t\t\t$tw.utils.each(tiddler.fields,function(field,name) {\n\t\t\t\t\tif(name !== \"text\") {\n\t\t\t\t\t\ttiddlerFields[name] = tiddler.getFieldString(name);\n\t\t\t\t\t}\n\t\t\t\t});\n\t\t\t\ttiddlerFields.revision = state.wiki.getChangeCount(title);\n\t\t\t\ttiddlerFields.type = tiddlerFields.type || \"text/vnd.tiddlywiki\";\n\t\t\t\ttiddlers.push(tiddlerFields);\n\t\t\t});\n\t\t\tvar text = JSON.stringify(tiddlers);\n\t\t\tresponse.end(text,\"utf8\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/recipes\\/default\\/tiddlers\\/(.+)$/,\n\t\thandler: function(request,response,state) {\n\t\t\tvar title = decodeURIComponent(state.params[0]),\n\t\t\t\ttiddler = state.wiki.getTiddler(title),\n\t\t\t\ttiddlerFields = {},\n\t\t\t\tknownFields = [\n\t\t\t\t\t\"bag\", \"created\", \"creator\", \"modified\", \"modifier\", \"permissions\", \"recipe\", \"revision\", \"tags\", \"text\", \"title\", \"type\", \"uri\"\n\t\t\t\t];\n\t\t\tif(tiddler) {\n\t\t\t\t$tw.utils.each(tiddler.fields,function(field,name) {\n\t\t\t\t\tvar value = tiddler.getFieldString(name);\n\t\t\t\t\tif(knownFields.indexOf(name) !== -1) {\n\t\t\t\t\t\ttiddlerFields[name] = value;\n\t\t\t\t\t} else {\n\t\t\t\t\t\ttiddlerFields.fields = tiddlerFields.fields || {};\n\t\t\t\t\t\ttiddlerFields.fields[name] = value;\n\t\t\t\t\t}\n\t\t\t\t});\n\t\t\t\ttiddlerFields.revision = state.wiki.getChangeCount(title);\n\t\t\t\ttiddlerFields.type = tiddlerFields.type || \"text/vnd.tiddlywiki\";\n\t\t\t\tresponse.writeHead(200, {\"Content-Type\": \"application/json\"});\n\t\t\t\tresponse.end(JSON.stringify(tiddlerFields),\"utf8\");\n\t\t\t} else {\n\t\t\t\tresponse.writeHead(404);\n\t\t\t\tresponse.end();\n\t\t\t}\n\t\t}\n\t});\n};\n\nCommand.prototype.execute = function() {\n\tif(!$tw.boot.wikiTiddlersPath) {\n\t\t$tw.utils.warning(\"Warning: Wiki folder '\" + $tw.boot.wikiPath + \"' does not exist or is missing a tiddlywiki.info file\");\n\t}\n\tvar port = this.params[0] || \"8080\",\n\t\trootTiddler = this.params[1] || \"$:/core/save/all\",\n\t\trenderType = this.params[2] || \"text/plain\",\n\t\tserveType = this.params[3] || \"text/html\",\n\t\tusername = this.params[4],\n\t\tpassword = this.params[5],\n\t\thost = this.params[6] || \"127.0.0.1\",\n\t\tpathprefix = this.params[7];\n\tif(parseInt(port,10).toString() !== port) {\n\t\tport = process.env[port] || 8080;\n\t}\n\tthis.server.set({\n\t\trootTiddler: rootTiddler,\n\t\trenderType: renderType,\n\t\tserveType: serveType,\n\t\tusername: username,\n\t\tpassword: password,\n\t\tpathprefix: pathprefix\n\t});\n\tvar nodeServer = this.server.listen(port,host);\n\t$tw.utils.log(\"Serving on \" + host + \":\" + port,\"brown/orange\");\n\t$tw.utils.log(\"(press ctrl-C to exit)\",\"red\");\n\t// Warn if required plugins are missing\n\tif(!$tw.wiki.getTiddler(\"$:/plugins/tiddlywiki/tiddlyweb\") || !$tw.wiki.getTiddler(\"$:/plugins/tiddlywiki/filesystem\")) {\n\t\t$tw.utils.warning(\"Warning: Plugins required for client-server operation (\\\"tiddlywiki/filesystem\\\" and \\\"tiddlywiki/tiddlyweb\\\") are missing from tiddlywiki.info file\");\n\t}\n\t$tw.hooks.invokeHook('th-server-command-post-start', this.server, nodeServer);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/setfield.js": {
"title": "$:/core/modules/commands/setfield.js",
"text": "/*\\\ntitle: $:/core/modules/commands/setfield.js\ntype: application/javascript\nmodule-type: command\n\nCommand to modify selected tiddlers to set a field to the text of a template tiddler that has been wikified with the selected tiddler as the current tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"setfield\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 4) {\n\t\treturn \"Missing parameters\";\n\t}\n\tvar self = this,\n\t\twiki = this.commander.wiki,\n\t\tfilter = this.params[0],\n\t\tfieldname = this.params[1] || \"text\",\n\t\ttemplatetitle = this.params[2],\n\t\trendertype = this.params[3] || \"text/plain\",\n\t\ttiddlers = wiki.filterTiddlers(filter);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar parser = wiki.parseTiddler(templatetitle),\n\t\t\tnewFields = {},\n\t\t\ttiddler = wiki.getTiddler(title);\n\t\tif(parser) {\n\t\t\tvar widgetNode = wiki.makeWidget(parser,{variables: {currentTiddler: title}});\n\t\t\tvar container = $tw.fakeDocument.createElement(\"div\");\n\t\t\twidgetNode.render(container,null);\n\t\t\tnewFields[fieldname] = rendertype === \"text/html\" ? container.innerHTML : container.textContent;\n\t\t} else {\n\t\t\tnewFields[fieldname] = undefined;\n\t\t}\n\t\twiki.addTiddler(new $tw.Tiddler(tiddler,newFields));\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/unpackplugin.js": {
"title": "$:/core/modules/commands/unpackplugin.js",
"text": "/*\\\ntitle: $:/core/modules/commands/unpackplugin.js\ntype: application/javascript\nmodule-type: command\n\nCommand to extract the shadow tiddlers from within a plugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"unpackplugin\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing plugin name\";\n\t}\n\tvar self = this,\n\t\ttitle = this.params[0],\n\t\tpluginData = this.commander.wiki.getTiddlerDataCached(title);\n\tif(!pluginData) {\n\t\treturn \"Plugin '\" + title + \"' not found\";\n\t}\n\t$tw.utils.each(pluginData.tiddlers,function(tiddler) {\n\t\tself.commander.wiki.addTiddler(new $tw.Tiddler(tiddler));\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/verbose.js": {
"title": "$:/core/modules/commands/verbose.js",
"text": "/*\\\ntitle: $:/core/modules/commands/verbose.js\ntype: application/javascript\nmodule-type: command\n\nVerbose command\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"verbose\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tthis.commander.verbose = true;\n\t// Output the boot message log\n\tthis.commander.streams.output.write(\"Boot log:\\n \" + $tw.boot.logMessages.join(\"\\n \") + \"\\n\");\n\treturn null; // No error\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/version.js": {
"title": "$:/core/modules/commands/version.js",
"text": "/*\\\ntitle: $:/core/modules/commands/version.js\ntype: application/javascript\nmodule-type: command\n\nVersion command\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"version\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tthis.commander.streams.output.write($tw.version + \"\\n\");\n\treturn null; // No error\n};\n\nexports.Command = Command;\n\n})();\n",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/config.js": {
"title": "$:/core/modules/config.js",
"text": "/*\\\ntitle: $:/core/modules/config.js\ntype: application/javascript\nmodule-type: config\n\nCore configuration constants\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.preferences = {};\n\nexports.preferences.notificationDuration = 3 * 1000;\nexports.preferences.jsonSpaces = 4;\n\nexports.textPrimitives = {\n\tupperLetter: \"[A-Z\\u00c0-\\u00d6\\u00d8-\\u00de\\u0150\\u0170]\",\n\tlowerLetter: \"[a-z\\u00df-\\u00f6\\u00f8-\\u00ff\\u0151\\u0171]\",\n\tanyLetter: \"[A-Za-z0-9\\u00c0-\\u00d6\\u00d8-\\u00de\\u00df-\\u00f6\\u00f8-\\u00ff\\u0150\\u0170\\u0151\\u0171]\",\n\tblockPrefixLetters:\t\"[A-Za-z0-9-_\\u00c0-\\u00d6\\u00d8-\\u00de\\u00df-\\u00f6\\u00f8-\\u00ff\\u0150\\u0170\\u0151\\u0171]\"\n};\n\nexports.textPrimitives.unWikiLink = \"~\";\nexports.textPrimitives.wikiLink = exports.textPrimitives.upperLetter + \"+\" +\n\texports.textPrimitives.lowerLetter + \"+\" +\n\texports.textPrimitives.upperLetter +\n\texports.textPrimitives.anyLetter + \"*\";\n\nexports.htmlEntities = {quot:34, amp:38, apos:39, lt:60, gt:62, nbsp:160, iexcl:161, cent:162, pound:163, curren:164, yen:165, brvbar:166, sect:167, uml:168, copy:169, ordf:170, laquo:171, not:172, shy:173, reg:174, macr:175, deg:176, plusmn:177, sup2:178, sup3:179, acute:180, micro:181, para:182, middot:183, cedil:184, sup1:185, ordm:186, raquo:187, frac14:188, frac12:189, frac34:190, iquest:191, Agrave:192, Aacute:193, Acirc:194, Atilde:195, Auml:196, Aring:197, AElig:198, Ccedil:199, Egrave:200, Eacute:201, Ecirc:202, Euml:203, Igrave:204, Iacute:205, Icirc:206, Iuml:207, ETH:208, Ntilde:209, Ograve:210, Oacute:211, Ocirc:212, Otilde:213, Ouml:214, times:215, Oslash:216, Ugrave:217, Uacute:218, Ucirc:219, Uuml:220, Yacute:221, THORN:222, szlig:223, agrave:224, aacute:225, acirc:226, atilde:227, auml:228, aring:229, aelig:230, ccedil:231, egrave:232, eacute:233, ecirc:234, euml:235, igrave:236, iacute:237, icirc:238, iuml:239, eth:240, ntilde:241, ograve:242, oacute:243, ocirc:244, otilde:245, ouml:246, divide:247, oslash:248, ugrave:249, uacute:250, ucirc:251, uuml:252, yacute:253, thorn:254, yuml:255, OElig:338, oelig:339, Scaron:352, scaron:353, Yuml:376, fnof:402, circ:710, tilde:732, Alpha:913, Beta:914, Gamma:915, Delta:916, Epsilon:917, Zeta:918, Eta:919, Theta:920, Iota:921, Kappa:922, Lambda:923, Mu:924, Nu:925, Xi:926, Omicron:927, Pi:928, Rho:929, Sigma:931, Tau:932, Upsilon:933, Phi:934, Chi:935, Psi:936, Omega:937, alpha:945, beta:946, gamma:947, delta:948, epsilon:949, zeta:950, eta:951, theta:952, iota:953, kappa:954, lambda:955, mu:956, nu:957, xi:958, omicron:959, pi:960, rho:961, sigmaf:962, sigma:963, tau:964, upsilon:965, phi:966, chi:967, psi:968, omega:969, thetasym:977, upsih:978, piv:982, ensp:8194, emsp:8195, thinsp:8201, zwnj:8204, zwj:8205, lrm:8206, rlm:8207, ndash:8211, mdash:8212, lsquo:8216, rsquo:8217, sbquo:8218, ldquo:8220, rdquo:8221, bdquo:8222, dagger:8224, Dagger:8225, bull:8226, hellip:8230, permil:8240, prime:8242, Prime:8243, lsaquo:8249, rsaquo:8250, oline:8254, frasl:8260, euro:8364, image:8465, weierp:8472, real:8476, trade:8482, alefsym:8501, larr:8592, uarr:8593, rarr:8594, darr:8595, harr:8596, crarr:8629, lArr:8656, uArr:8657, rArr:8658, dArr:8659, hArr:8660, forall:8704, part:8706, exist:8707, empty:8709, nabla:8711, isin:8712, notin:8713, ni:8715, prod:8719, sum:8721, minus:8722, lowast:8727, radic:8730, prop:8733, infin:8734, ang:8736, and:8743, or:8744, cap:8745, cup:8746, int:8747, there4:8756, sim:8764, cong:8773, asymp:8776, ne:8800, equiv:8801, le:8804, ge:8805, sub:8834, sup:8835, nsub:8836, sube:8838, supe:8839, oplus:8853, otimes:8855, perp:8869, sdot:8901, lceil:8968, rceil:8969, lfloor:8970, rfloor:8971, lang:9001, rang:9002, loz:9674, spades:9824, clubs:9827, hearts:9829, diams:9830 };\n\nexports.htmlVoidElements = \"area,base,br,col,command,embed,hr,img,input,keygen,link,meta,param,source,track,wbr\".split(\",\");\n\nexports.htmlBlockElements = \"address,article,aside,audio,blockquote,canvas,dd,div,dl,fieldset,figcaption,figure,footer,form,h1,h2,h3,h4,h5,h6,header,hgroup,hr,li,noscript,ol,output,p,pre,section,table,tfoot,ul,video\".split(\",\");\n\nexports.htmlUnsafeElements = \"script\".split(\",\");\n\n})();\n",
"type": "application/javascript",
"module-type": "config"
},
"$:/core/modules/deserializers.js": {
"title": "$:/core/modules/deserializers.js",
"text": "/*\\\ntitle: $:/core/modules/deserializers.js\ntype: application/javascript\nmodule-type: tiddlerdeserializer\n\nFunctions to deserialise tiddlers from a block of text\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nUtility function to parse an old-style tiddler DIV in a *.tid file. It looks like this:\n\n<div title=\"Title\" creator=\"JoeBloggs\" modifier=\"JoeBloggs\" created=\"201102111106\" modified=\"201102111310\" tags=\"myTag [[my long tag]]\">\n<pre>The text of the tiddler (without the expected HTML encoding).\n</pre>\n</div>\n\nNote that the field attributes are HTML encoded, but that the body of the <PRE> tag is not encoded.\n\nWhen these tiddler DIVs are encountered within a TiddlyWiki HTML file then the body is encoded in the usual way.\n*/\nvar parseTiddlerDiv = function(text /* [,fields] */) {\n\t// Slot together the default results\n\tvar result = {};\n\tif(arguments.length > 1) {\n\t\tfor(var f=1; f<arguments.length; f++) {\n\t\t\tvar fields = arguments[f];\n\t\t\tfor(var t in fields) {\n\t\t\t\tresult[t] = fields[t];\t\t\n\t\t\t}\n\t\t}\n\t}\n\t// Parse the DIV body\n\tvar startRegExp = /^\\s*<div\\s+([^>]*)>(\\s*<pre>)?/gi,\n\t\tendRegExp,\n\t\tmatch = startRegExp.exec(text);\n\tif(match) {\n\t\t// Old-style DIVs don't have the <pre> tag\n\t\tif(match[2]) {\n\t\t\tendRegExp = /<\\/pre>\\s*<\\/div>\\s*$/gi;\n\t\t} else {\n\t\t\tendRegExp = /<\\/div>\\s*$/gi;\n\t\t}\n\t\tvar endMatch = endRegExp.exec(text);\n\t\tif(endMatch) {\n\t\t\t// Extract the text\n\t\t\tresult.text = text.substring(match.index + match[0].length,endMatch.index);\n\t\t\t// Process the attributes\n\t\t\tvar attrRegExp = /\\s*([^=\\s]+)\\s*=\\s*(?:\"([^\"]*)\"|'([^']*)')/gi,\n\t\t\t\tattrMatch;\n\t\t\tdo {\n\t\t\t\tattrMatch = attrRegExp.exec(match[1]);\n\t\t\t\tif(attrMatch) {\n\t\t\t\t\tvar name = attrMatch[1];\n\t\t\t\t\tvar value = attrMatch[2] !== undefined ? attrMatch[2] : attrMatch[3];\n\t\t\t\t\tresult[name] = value;\n\t\t\t\t}\n\t\t\t} while(attrMatch);\n\t\t\treturn result;\n\t\t}\n\t}\n\treturn undefined;\n};\n\nexports[\"application/x-tiddler-html-div\"] = function(text,fields) {\n\treturn [parseTiddlerDiv(text,fields)];\n};\n\nexports[\"application/json\"] = function(text,fields) {\n\tvar incoming,\n\t\tresults = [];\n\ttry {\n\t\tincoming = JSON.parse(text);\n\t} catch(e) {\n\t\tincoming = [{\n\t\t\ttitle: \"JSON error: \" + e,\n\t\t\ttext: \"\"\n\t\t}]\n\t}\n\tif(!$tw.utils.isArray(incoming)) {\n\t\tincoming = [incoming];\n\t}\n\tfor(var t=0; t<incoming.length; t++) {\n\t\tvar incomingFields = incoming[t],\n\t\t\tfields = {};\n\t\tfor(var f in incomingFields) {\n\t\t\tif(typeof incomingFields[f] === \"string\") {\n\t\t\t\tfields[f] = incomingFields[f];\n\t\t\t}\n\t\t}\n\t\tresults.push(fields);\n\t}\n\treturn results;\n};\n\n/*\nParse an HTML file into tiddlers. There are three possibilities:\n# A TiddlyWiki classic HTML file containing `text/x-tiddlywiki` tiddlers\n# A TiddlyWiki5 HTML file containing `text/vnd.tiddlywiki` tiddlers\n# An ordinary HTML file\n*/\nexports[\"text/html\"] = function(text,fields) {\n\t// Check if we've got a store area\n\tvar storeAreaMarkerRegExp = /<div id=[\"']?storeArea['\"]?( style=[\"']?display:none;[\"']?)?>/gi,\n\t\tmatch = storeAreaMarkerRegExp.exec(text);\n\tif(match) {\n\t\t// If so, it's either a classic TiddlyWiki file or an unencrypted TW5 file\n\t\t// First read the normal tiddlers\n\t\tvar results = deserializeTiddlyWikiFile(text,storeAreaMarkerRegExp.lastIndex,!!match[1],fields);\n\t\t// Then any system tiddlers\n\t\tvar systemAreaMarkerRegExp = /<div id=[\"']?systemArea['\"]?( style=[\"']?display:none;[\"']?)?>/gi,\n\t\t\tsysMatch = systemAreaMarkerRegExp.exec(text);\n\t\tif(sysMatch) {\n\t\t\tresults.push.apply(results,deserializeTiddlyWikiFile(text,systemAreaMarkerRegExp.lastIndex,!!sysMatch[1],fields));\n\t\t}\n\t\treturn results;\n\t} else {\n\t\t// Check whether we've got an encrypted file\n\t\tvar encryptedStoreArea = $tw.utils.extractEncryptedStoreArea(text);\n\t\tif(encryptedStoreArea) {\n\t\t\t// If so, attempt to decrypt it using the current password\n\t\t\treturn $tw.utils.decryptStoreArea(encryptedStoreArea);\n\t\t} else {\n\t\t\t// It's not a TiddlyWiki so we'll return the entire HTML file as a tiddler\n\t\t\treturn deserializeHtmlFile(text,fields);\n\t\t}\n\t}\n};\n\nfunction deserializeHtmlFile(text,fields) {\n\tvar result = {};\n\t$tw.utils.each(fields,function(value,name) {\n\t\tresult[name] = value;\n\t});\n\tresult.text = text;\n\tresult.type = \"text/html\";\n\treturn [result];\n}\n\nfunction deserializeTiddlyWikiFile(text,storeAreaEnd,isTiddlyWiki5,fields) {\n\tvar results = [],\n\t\tendOfDivRegExp = /(<\\/div>\\s*)/gi,\n\t\tstartPos = storeAreaEnd,\n\t\tdefaultType = isTiddlyWiki5 ? undefined : \"text/x-tiddlywiki\";\n\tendOfDivRegExp.lastIndex = startPos;\n\tvar match = endOfDivRegExp.exec(text);\n\twhile(match) {\n\t\tvar endPos = endOfDivRegExp.lastIndex,\n\t\t\ttiddlerFields = parseTiddlerDiv(text.substring(startPos,endPos),fields,{type: defaultType});\n\t\tif(!tiddlerFields) {\n\t\t\tbreak;\n\t\t}\n\t\t$tw.utils.each(tiddlerFields,function(value,name) {\n\t\t\tif(typeof value === \"string\") {\n\t\t\t\ttiddlerFields[name] = $tw.utils.htmlDecode(value);\n\t\t\t}\n\t\t});\n\t\tif(tiddlerFields.text !== null) {\n\t\t\tresults.push(tiddlerFields);\n\t\t}\n\t\tstartPos = endPos;\n\t\tmatch = endOfDivRegExp.exec(text);\n\t}\n\treturn results;\n}\n\n})();\n",
"type": "application/javascript",
"module-type": "tiddlerdeserializer"
},
"$:/core/modules/editor/engines/framed.js": {
"title": "$:/core/modules/editor/engines/framed.js",
"text": "/*\\\ntitle: $:/core/modules/editor/engines/framed.js\ntype: application/javascript\nmodule-type: library\n\nText editor engine based on a simple input or textarea within an iframe. This is done so that the selection is preserved even when clicking away from the textarea\n\n\\*/\n(function(){\n\n/*jslint node: true,browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar HEIGHT_VALUE_TITLE = \"$:/config/TextEditor/EditorHeight/Height\";\n\nfunction FramedEngine(options) {\n\t// Save our options\n\toptions = options || {};\n\tthis.widget = options.widget;\n\tthis.value = options.value;\n\tthis.parentNode = options.parentNode;\n\tthis.nextSibling = options.nextSibling;\n\t// Create our hidden dummy text area for reading styles\n\tthis.dummyTextArea = this.widget.document.createElement(\"textarea\");\n\tif(this.widget.editClass) {\n\t\tthis.dummyTextArea.className = this.widget.editClass;\n\t}\n\tthis.dummyTextArea.setAttribute(\"hidden\",\"true\");\n\tthis.parentNode.insertBefore(this.dummyTextArea,this.nextSibling);\n\tthis.widget.domNodes.push(this.dummyTextArea);\n\t// Create the iframe\n\tthis.iframeNode = this.widget.document.createElement(\"iframe\");\n\tthis.parentNode.insertBefore(this.iframeNode,this.nextSibling);\n\tthis.iframeDoc = this.iframeNode.contentWindow.document;\n\t// (Firefox requires us to put some empty content in the iframe)\n\tthis.iframeDoc.open();\n\tthis.iframeDoc.write(\"\");\n\tthis.iframeDoc.close();\n\t// Style the iframe\n\tthis.iframeNode.className = this.dummyTextArea.className;\n\tthis.iframeNode.style.border = \"none\";\n\tthis.iframeNode.style.padding = \"0\";\n\tthis.iframeNode.style.resize = \"none\";\n\tthis.iframeDoc.body.style.margin = \"0\";\n\tthis.iframeDoc.body.style.padding = \"0\";\n\tthis.widget.domNodes.push(this.iframeNode);\n\t// Construct the textarea or input node\n\tvar tag = this.widget.editTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"input\";\n\t}\n\tthis.domNode = this.iframeDoc.createElement(tag);\n\t// Set the text\n\tif(this.widget.editTag === \"textarea\") {\n\t\tthis.domNode.appendChild(this.iframeDoc.createTextNode(this.value));\n\t} else {\n\t\tthis.domNode.value = this.value;\n\t}\n\t// Set the attributes\n\tif(this.widget.editType) {\n\t\tthis.domNode.setAttribute(\"type\",this.widget.editType);\n\t}\n\tif(this.widget.editPlaceholder) {\n\t\tthis.domNode.setAttribute(\"placeholder\",this.widget.editPlaceholder);\n\t}\n\tif(this.widget.editSize) {\n\t\tthis.domNode.setAttribute(\"size\",this.widget.editSize);\n\t}\n\tif(this.widget.editRows) {\n\t\tthis.domNode.setAttribute(\"rows\",this.widget.editRows);\n\t}\n\t// Copy the styles from the dummy textarea\n\tthis.copyStyles();\n\t// Add event listeners\n\t$tw.utils.addEventListeners(this.domNode,[\n\t\t{name: \"click\",handlerObject: this,handlerMethod: \"handleClickEvent\"},\n\t\t{name: \"input\",handlerObject: this,handlerMethod: \"handleInputEvent\"},\n\t\t{name: \"keydown\",handlerObject: this.widget,handlerMethod: \"handleKeydownEvent\"}\n\t]);\n\t// Insert the element into the DOM\n\tthis.iframeDoc.body.appendChild(this.domNode);\n}\n\n/*\nCopy styles from the dummy text area to the textarea in the iframe\n*/\nFramedEngine.prototype.copyStyles = function() {\n\t// Copy all styles\n\t$tw.utils.copyStyles(this.dummyTextArea,this.domNode);\n\t// Override the ones that should not be set the same as the dummy textarea\n\tthis.domNode.style.display = \"block\";\n\tthis.domNode.style.width = \"100%\";\n\tthis.domNode.style.margin = \"0\";\n\t// In Chrome setting -webkit-text-fill-color overrides the placeholder text colour\n\tthis.domNode.style[\"-webkit-text-fill-color\"] = \"currentcolor\";\n};\n\n/*\nSet the text of the engine if it doesn't currently have focus\n*/\nFramedEngine.prototype.setText = function(text,type) {\n\tif(!this.domNode.isTiddlyWikiFakeDom) {\n\t\tif(this.domNode.ownerDocument.activeElement !== this.domNode) {\n\t\t\tthis.domNode.value = text;\n\t\t}\n\t\t// Fix the height if needed\n\t\tthis.fixHeight();\n\t}\n};\n\n/*\nGet the text of the engine\n*/\nFramedEngine.prototype.getText = function() {\n\treturn this.domNode.value;\n};\n\n/*\nFix the height of textarea to fit content\n*/\nFramedEngine.prototype.fixHeight = function() {\n\t// Make sure styles are updated\n\tthis.copyStyles();\n\t// Adjust height\n\tif(this.widget.editTag === \"textarea\") {\n\t\tif(this.widget.editAutoHeight) {\n\t\t\tif(this.domNode && !this.domNode.isTiddlyWikiFakeDom) {\n\t\t\t\tvar newHeight = $tw.utils.resizeTextAreaToFit(this.domNode,this.widget.editMinHeight);\n\t\t\t\tthis.iframeNode.style.height = (newHeight + 14) + \"px\"; // +14 for the border on the textarea\n\t\t\t}\n\t\t} else {\n\t\t\tvar fixedHeight = parseInt(this.widget.wiki.getTiddlerText(HEIGHT_VALUE_TITLE,\"400px\"),10);\n\t\t\tfixedHeight = Math.max(fixedHeight,20);\n\t\t\tthis.domNode.style.height = fixedHeight + \"px\";\n\t\t\tthis.iframeNode.style.height = (fixedHeight + 14) + \"px\";\n\t\t}\n\t}\n};\n\n/*\nFocus the engine node\n*/\nFramedEngine.prototype.focus = function() {\n\tif(this.domNode.focus && this.domNode.select) {\n\t\tthis.domNode.focus();\n\t\tthis.domNode.select();\n\t}\n};\n\n/*\nHandle a click\n*/\nFramedEngine.prototype.handleClickEvent = function(event) {\n\tthis.fixHeight();\n\treturn true;\n};\n\n/*\nHandle a dom \"input\" event which occurs when the text has changed\n*/\nFramedEngine.prototype.handleInputEvent = function(event) {\n\tthis.widget.saveChanges(this.getText());\n\tthis.fixHeight();\n\treturn true;\n};\n\n/*\nCreate a blank structure representing a text operation\n*/\nFramedEngine.prototype.createTextOperation = function() {\n\tvar operation = {\n\t\ttext: this.domNode.value,\n\t\tselStart: this.domNode.selectionStart,\n\t\tselEnd: this.domNode.selectionEnd,\n\t\tcutStart: null,\n\t\tcutEnd: null,\n\t\treplacement: null,\n\t\tnewSelStart: null,\n\t\tnewSelEnd: null\n\t};\n\toperation.selection = operation.text.substring(operation.selStart,operation.selEnd);\n\treturn operation;\n};\n\n/*\nExecute a text operation\n*/\nFramedEngine.prototype.executeTextOperation = function(operation) {\n\t// Perform the required changes to the text area and the underlying tiddler\n\tvar newText = operation.text;\n\tif(operation.replacement !== null) {\n\t\tnewText = operation.text.substring(0,operation.cutStart) + operation.replacement + operation.text.substring(operation.cutEnd);\n\t\t// Attempt to use a execCommand to modify the value of the control\n\t\tif(this.iframeDoc.queryCommandSupported(\"insertText\") && this.iframeDoc.queryCommandSupported(\"delete\") && !$tw.browser.isFirefox) {\n\t\t\tthis.domNode.focus();\n\t\t\tthis.domNode.setSelectionRange(operation.cutStart,operation.cutEnd);\n\t\t\tif(operation.replacement === \"\") {\n\t\t\t\tthis.iframeDoc.execCommand(\"delete\",false,\"\");\n\t\t\t} else {\n\t\t\t\tthis.iframeDoc.execCommand(\"insertText\",false,operation.replacement);\n\t\t\t}\n\t\t} else {\n\t\t\tthis.domNode.value = newText;\n\t\t}\n\t\tthis.domNode.focus();\n\t\tthis.domNode.setSelectionRange(operation.newSelStart,operation.newSelEnd);\n\t}\n\tthis.domNode.focus();\n\treturn newText;\n};\n\nexports.FramedEngine = FramedEngine;\n\n})();\n",
"type": "application/javascript",
"module-type": "library"
},
"$:/core/modules/editor/engines/simple.js": {
"title": "$:/core/modules/editor/engines/simple.js",
"text": "/*\\\ntitle: $:/core/modules/editor/engines/simple.js\ntype: application/javascript\nmodule-type: library\n\nText editor engine based on a simple input or textarea tag\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar HEIGHT_VALUE_TITLE = \"$:/config/TextEditor/EditorHeight/Height\";\n\nfunction SimpleEngine(options) {\n\t// Save our options\n\toptions = options || {};\n\tthis.widget = options.widget;\n\tthis.value = options.value;\n\tthis.parentNode = options.parentNode;\n\tthis.nextSibling = options.nextSibling;\n\t// Construct the textarea or input node\n\tvar tag = this.widget.editTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"input\";\n\t}\n\tthis.domNode = this.widget.document.createElement(tag);\n\t// Set the text\n\tif(this.widget.editTag === \"textarea\") {\n\t\tthis.domNode.appendChild(this.widget.document.createTextNode(this.value));\n\t} else {\n\t\tthis.domNode.value = this.value;\n\t}\n\t// Set the attributes\n\tif(this.widget.editType) {\n\t\tthis.domNode.setAttribute(\"type\",this.widget.editType);\n\t}\n\tif(this.widget.editPlaceholder) {\n\t\tthis.domNode.setAttribute(\"placeholder\",this.widget.editPlaceholder);\n\t}\n\tif(this.widget.editSize) {\n\t\tthis.domNode.setAttribute(\"size\",this.widget.editSize);\n\t}\n\tif(this.widget.editRows) {\n\t\tthis.domNode.setAttribute(\"rows\",this.widget.editRows);\n\t}\n\tif(this.widget.editClass) {\n\t\tthis.domNode.className = this.widget.editClass;\n\t}\n\t// Add an input event handler\n\t$tw.utils.addEventListeners(this.domNode,[\n\t\t{name: \"focus\", handlerObject: this, handlerMethod: \"handleFocusEvent\"},\n\t\t{name: \"input\", handlerObject: this, handlerMethod: \"handleInputEvent\"}\n\t]);\n\t// Insert the element into the DOM\n\tthis.parentNode.insertBefore(this.domNode,this.nextSibling);\n\tthis.widget.domNodes.push(this.domNode);\n}\n\n/*\nSet the text of the engine if it doesn't currently have focus\n*/\nSimpleEngine.prototype.setText = function(text,type) {\n\tif(!this.domNode.isTiddlyWikiFakeDom) {\n\t\tif(this.domNode.ownerDocument.activeElement !== this.domNode || text === \"\") {\n\t\t\tthis.domNode.value = text;\n\t\t}\n\t\t// Fix the height if needed\n\t\tthis.fixHeight();\n\t}\n};\n\n/*\nGet the text of the engine\n*/\nSimpleEngine.prototype.getText = function() {\n\treturn this.domNode.value;\n};\n\n/*\nFix the height of textarea to fit content\n*/\nSimpleEngine.prototype.fixHeight = function() {\n\tif(this.widget.editTag === \"textarea\") {\n\t\tif(this.widget.editAutoHeight) {\n\t\t\tif(this.domNode && !this.domNode.isTiddlyWikiFakeDom) {\n\t\t\t\t$tw.utils.resizeTextAreaToFit(this.domNode,this.widget.editMinHeight);\n\t\t\t}\n\t\t} else {\n\t\t\tvar fixedHeight = parseInt(this.widget.wiki.getTiddlerText(HEIGHT_VALUE_TITLE,\"400px\"),10);\n\t\t\tfixedHeight = Math.max(fixedHeight,20);\n\t\t\tthis.domNode.style.height = fixedHeight + \"px\";\n\t\t}\n\t}\n};\n\n/*\nFocus the engine node\n*/\nSimpleEngine.prototype.focus = function() {\n\tif(this.domNode.focus && this.domNode.select) {\n\t\tthis.domNode.focus();\n\t\tthis.domNode.select();\n\t}\n};\n\n/*\nHandle a dom \"input\" event which occurs when the text has changed\n*/\nSimpleEngine.prototype.handleInputEvent = function(event) {\n\tthis.widget.saveChanges(this.getText());\n\tthis.fixHeight();\n\treturn true;\n};\n\n/*\nHandle a dom \"focus\" event\n*/\nSimpleEngine.prototype.handleFocusEvent = function(event) {\n\tif(this.widget.editFocusPopup) {\n\t\t$tw.popup.triggerPopup({\n\t\t\tdomNode: this.domNode,\n\t\t\ttitle: this.widget.editFocusPopup,\n\t\t\twiki: this.widget.wiki,\n\t\t\tforce: true\n\t\t});\n\t}\n\treturn true;\n};\n\n/*\nCreate a blank structure representing a text operation\n*/\nSimpleEngine.prototype.createTextOperation = function() {\n\treturn null;\n};\n\n/*\nExecute a text operation\n*/\nSimpleEngine.prototype.executeTextOperation = function(operation) {\n};\n\nexports.SimpleEngine = SimpleEngine;\n\n})();\n",
"type": "application/javascript",
"module-type": "library"
},
"$:/core/modules/editor/factory.js": {
"title": "$:/core/modules/editor/factory.js",
"text": "/*\\\ntitle: $:/core/modules/editor/factory.js\ntype: application/javascript\nmodule-type: library\n\nFactory for constructing text editor widgets with specified engines for the toolbar and non-toolbar cases\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar DEFAULT_MIN_TEXT_AREA_HEIGHT = \"100px\"; // Minimum height of textareas in pixels\n\n// Configuration tiddlers\nvar HEIGHT_MODE_TITLE = \"$:/config/TextEditor/EditorHeight/Mode\";\nvar ENABLE_TOOLBAR_TITLE = \"$:/config/TextEditor/EnableToolbar\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nfunction editTextWidgetFactory(toolbarEngine,nonToolbarEngine) {\n\n\tvar EditTextWidget = function(parseTreeNode,options) {\n\t\t// Initialise the editor operations if they've not been done already\n\t\tif(!this.editorOperations) {\n\t\t\tEditTextWidget.prototype.editorOperations = {};\n\t\t\t$tw.modules.applyMethods(\"texteditoroperation\",this.editorOperations);\n\t\t}\n\t\tthis.initialise(parseTreeNode,options);\n\t};\n\n\t/*\n\tInherit from the base widget class\n\t*/\n\tEditTextWidget.prototype = new Widget();\n\n\t/*\n\tRender this widget into the DOM\n\t*/\n\tEditTextWidget.prototype.render = function(parent,nextSibling) {\n\t\t// Save the parent dom node\n\t\tthis.parentDomNode = parent;\n\t\t// Compute our attributes\n\t\tthis.computeAttributes();\n\t\t// Execute our logic\n\t\tthis.execute();\n\t\t// Create the wrapper for the toolbar and render its content\n\t\tif(this.editShowToolbar) {\n\t\t\tthis.toolbarNode = this.document.createElement(\"div\");\n\t\t\tthis.toolbarNode.className = \"tc-editor-toolbar\";\n\t\t\tparent.insertBefore(this.toolbarNode,nextSibling);\n\t\t\tthis.renderChildren(this.toolbarNode,null);\n\t\t\tthis.domNodes.push(this.toolbarNode);\n\t\t}\n\t\t// Create our element\n\t\tvar editInfo = this.getEditInfo(),\n\t\t\tEngine = this.editShowToolbar ? toolbarEngine : nonToolbarEngine;\n\t\tthis.engine = new Engine({\n\t\t\t\twidget: this,\n\t\t\t\tvalue: editInfo.value,\n\t\t\t\ttype: editInfo.type,\n\t\t\t\tparentNode: parent,\n\t\t\t\tnextSibling: nextSibling\n\t\t\t});\n\t\t// Call the postRender hook\n\t\tif(this.postRender) {\n\t\t\tthis.postRender();\n\t\t}\n\t\t// Fix height\n\t\tthis.engine.fixHeight();\n\t\t// Focus if required\n\t\tif(this.editFocus === \"true\" || this.editFocus === \"yes\") {\n\t\t\tthis.engine.focus();\n\t\t}\n\t\t// Add widget message listeners\n\t\tthis.addEventListeners([\n\t\t\t{type: \"tm-edit-text-operation\", handler: \"handleEditTextOperationMessage\"}\n\t\t]);\n\t};\n\n\t/*\n\tGet the tiddler being edited and current value\n\t*/\n\tEditTextWidget.prototype.getEditInfo = function() {\n\t\t// Get the edit value\n\t\tvar self = this,\n\t\t\tvalue,\n\t\t\ttype = \"text/plain\",\n\t\t\tupdate;\n\t\tif(this.editIndex) {\n\t\t\tvalue = this.wiki.extractTiddlerDataItem(this.editTitle,this.editIndex,this.editDefault);\n\t\t\tupdate = function(value) {\n\t\t\t\tvar data = self.wiki.getTiddlerData(self.editTitle,{});\n\t\t\t\tif(data[self.editIndex] !== value) {\n\t\t\t\t\tdata[self.editIndex] = value;\n\t\t\t\t\tself.wiki.setTiddlerData(self.editTitle,data);\n\t\t\t\t}\n\t\t\t};\n\t\t} else {\n\t\t\t// Get the current tiddler and the field name\n\t\t\tvar tiddler = this.wiki.getTiddler(this.editTitle);\n\t\t\tif(tiddler) {\n\t\t\t\t// If we've got a tiddler, the value to display is the field string value\n\t\t\t\tvalue = tiddler.getFieldString(this.editField);\n\t\t\t\tif(this.editField === \"text\") {\n\t\t\t\t\ttype = tiddler.fields.type || \"text/vnd.tiddlywiki\";\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\t// Otherwise, we need to construct a default value for the editor\n\t\t\t\tswitch(this.editField) {\n\t\t\t\t\tcase \"text\":\n\t\t\t\t\t\tvalue = \"Type the text for the tiddler '\" + this.editTitle + \"'\";\n\t\t\t\t\t\ttype = \"text/vnd.tiddlywiki\";\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tcase \"title\":\n\t\t\t\t\t\tvalue = this.editTitle;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tdefault:\n\t\t\t\t\t\tvalue = \"\";\n\t\t\t\t\t\tbreak;\n\t\t\t\t}\n\t\t\t\tif(this.editDefault !== undefined) {\n\t\t\t\t\tvalue = this.editDefault;\n\t\t\t\t}\n\t\t\t}\n\t\t\tupdate = function(value) {\n\t\t\t\tvar tiddler = self.wiki.getTiddler(self.editTitle),\n\t\t\t\t\tupdateFields = {\n\t\t\t\t\t\ttitle: self.editTitle\n\t\t\t\t\t};\n\t\t\t\tupdateFields[self.editField] = value;\n\t\t\t\tself.wiki.addTiddler(new $tw.Tiddler(self.wiki.getCreationFields(),tiddler,updateFields,self.wiki.getModificationFields()));\n\t\t\t};\n\t\t}\n\t\tif(this.editType) {\n\t\t\ttype = this.editType;\n\t\t}\n\t\treturn {value: value || \"\", type: type, update: update};\n\t};\n\n\t/*\n\tHandle an edit text operation message from the toolbar\n\t*/\n\tEditTextWidget.prototype.handleEditTextOperationMessage = function(event) {\n\t\t// Prepare information about the operation\n\t\tvar operation = this.engine.createTextOperation();\n\t\t// Invoke the handler for the selected operation\n\t\tvar handler = this.editorOperations[event.param];\n\t\tif(handler) {\n\t\t\thandler.call(this,event,operation);\n\t\t}\n\t\t// Execute the operation via the engine\n\t\tvar newText = this.engine.executeTextOperation(operation);\n\t\t// Fix the tiddler height and save changes\n\t\tthis.engine.fixHeight();\n\t\tthis.saveChanges(newText);\n\t};\n\n\t/*\n\tCompute the internal state of the widget\n\t*/\n\tEditTextWidget.prototype.execute = function() {\n\t\t// Get our parameters\n\t\tthis.editTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t\tthis.editField = this.getAttribute(\"field\",\"text\");\n\t\tthis.editIndex = this.getAttribute(\"index\");\n\t\tthis.editDefault = this.getAttribute(\"default\");\n\t\tthis.editClass = this.getAttribute(\"class\");\n\t\tthis.editPlaceholder = this.getAttribute(\"placeholder\");\n\t\tthis.editSize = this.getAttribute(\"size\");\n\t\tthis.editRows = this.getAttribute(\"rows\");\n\t\tthis.editAutoHeight = this.wiki.getTiddlerText(HEIGHT_MODE_TITLE,\"auto\");\n\t\tthis.editAutoHeight = this.getAttribute(\"autoHeight\",this.editAutoHeight === \"auto\" ? \"yes\" : \"no\") === \"yes\";\n\t\tthis.editMinHeight = this.getAttribute(\"minHeight\",DEFAULT_MIN_TEXT_AREA_HEIGHT);\n\t\tthis.editFocusPopup = this.getAttribute(\"focusPopup\");\n\t\tthis.editFocus = this.getAttribute(\"focus\");\n\t\t// Get the default editor element tag and type\n\t\tvar tag,type;\n\t\tif(this.editField === \"text\") {\n\t\t\ttag = \"textarea\";\n\t\t} else {\n\t\t\ttag = \"input\";\n\t\t\tvar fieldModule = $tw.Tiddler.fieldModules[this.editField];\n\t\t\tif(fieldModule && fieldModule.editTag) {\n\t\t\t\ttag = fieldModule.editTag;\n\t\t\t}\n\t\t\tif(fieldModule && fieldModule.editType) {\n\t\t\t\ttype = fieldModule.editType;\n\t\t\t}\n\t\t\ttype = type || \"text\";\n\t\t}\n\t\t// Get the rest of our parameters\n\t\tthis.editTag = this.getAttribute(\"tag\",tag);\n\t\tthis.editType = this.getAttribute(\"type\",type);\n\t\t// Make the child widgets\n\t\tthis.makeChildWidgets();\n\t\t// Determine whether to show the toolbar\n\t\tthis.editShowToolbar = this.wiki.getTiddlerText(ENABLE_TOOLBAR_TITLE,\"yes\");\n\t\tthis.editShowToolbar = (this.editShowToolbar === \"yes\") && !!(this.children && this.children.length > 0) && (!this.document.isTiddlyWikiFakeDom);\n\t};\n\n\t/*\n\tSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n\t*/\n\tEditTextWidget.prototype.refresh = function(changedTiddlers) {\n\t\tvar changedAttributes = this.computeAttributes();\n\t\t// Completely rerender if any of our attributes have changed\n\t\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes[\"default\"] || changedAttributes[\"class\"] || changedAttributes.placeholder || changedAttributes.size || changedAttributes.autoHeight || changedAttributes.minHeight || changedAttributes.focusPopup || changedAttributes.rows || changedTiddlers[HEIGHT_MODE_TITLE] || changedTiddlers[ENABLE_TOOLBAR_TITLE]) {\n\t\t\tthis.refreshSelf();\n\t\t\treturn true;\n\t\t} else if(changedTiddlers[this.editTitle]) {\n\t\t\tvar editInfo = this.getEditInfo();\n\t\t\tthis.updateEditor(editInfo.value,editInfo.type);\n\t\t}\n\t\tthis.engine.fixHeight();\n\t\tif(this.editShowToolbar) {\n\t\t\treturn this.refreshChildren(changedTiddlers);\t\t\t\n\t\t} else {\n\t\t\treturn false;\n\t\t}\n\t};\n\n\t/*\n\tUpdate the editor with new text. This method is separate from updateEditorDomNode()\n\tso that subclasses can override updateEditor() and still use updateEditorDomNode()\n\t*/\n\tEditTextWidget.prototype.updateEditor = function(text,type) {\n\t\tthis.updateEditorDomNode(text,type);\n\t};\n\n\t/*\n\tUpdate the editor dom node with new text\n\t*/\n\tEditTextWidget.prototype.updateEditorDomNode = function(text,type) {\n\t\tthis.engine.setText(text,type);\n\t};\n\n\t/*\n\tSave changes back to the tiddler store\n\t*/\n\tEditTextWidget.prototype.saveChanges = function(text) {\n\t\tvar editInfo = this.getEditInfo();\n\t\tif(text !== editInfo.value) {\n\t\t\teditInfo.update(text);\n\t\t}\n\t};\n\n\t/*\n\tHandle a dom \"keydown\" event, which we'll bubble up to our container for the keyboard widgets benefit\n\t*/\n\tEditTextWidget.prototype.handleKeydownEvent = function(event) {\n\t\t// Check for a keyboard shortcut\n\t\tif(this.toolbarNode) {\n\t\t\tvar shortcutElements = this.toolbarNode.querySelectorAll(\"[data-tw-keyboard-shortcut]\");\n\t\t\tfor(var index=0; index<shortcutElements.length; index++) {\n\t\t\t\tvar el = shortcutElements[index],\n\t\t\t\t\tshortcutData = el.getAttribute(\"data-tw-keyboard-shortcut\"),\n\t\t\t\t\tkeyInfoArray = $tw.keyboardManager.parseKeyDescriptors(shortcutData,{\n\t\t\t\t\t\twiki: this.wiki\n\t\t\t\t\t});\n\t\t\t\tif($tw.keyboardManager.checkKeyDescriptors(event,keyInfoArray)) {\n\t\t\t\t\tvar clickEvent = this.document.createEvent(\"Events\");\n\t\t\t\t clickEvent.initEvent(\"click\",true,false);\n\t\t\t\t el.dispatchEvent(clickEvent);\n\t\t\t\t\tevent.preventDefault();\n\t\t\t\t\tevent.stopPropagation();\n\t\t\t\t\treturn true;\t\t\t\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\t// Propogate the event to the container\n\t\tif(this.propogateKeydownEvent(event)) {\n\t\t\t// Ignore the keydown if it was already handled\n\t\t\tevent.preventDefault();\n\t\t\tevent.stopPropagation();\n\t\t\treturn true;\n\t\t}\n\t\t// Otherwise, process the keydown normally\n\t\treturn false;\n\t};\n\n\t/*\n\tPropogate keydown events to our container for the keyboard widgets benefit\n\t*/\n\tEditTextWidget.prototype.propogateKeydownEvent = function(event) {\n\t\tvar newEvent = this.document.createEventObject ? this.document.createEventObject() : this.document.createEvent(\"Events\");\n\t\tif(newEvent.initEvent) {\n\t\t\tnewEvent.initEvent(\"keydown\", true, true);\n\t\t}\n\t\tnewEvent.keyCode = event.keyCode;\n\t\tnewEvent.which = event.which;\n\t\tnewEvent.metaKey = event.metaKey;\n\t\tnewEvent.ctrlKey = event.ctrlKey;\n\t\tnewEvent.altKey = event.altKey;\n\t\tnewEvent.shiftKey = event.shiftKey;\n\t\treturn !this.parentDomNode.dispatchEvent(newEvent);\n\t};\n\n\treturn EditTextWidget;\n\n}\n\nexports.editTextWidgetFactory = editTextWidgetFactory;\n\n})();\n",
"type": "application/javascript",
"module-type": "library"
},
"$:/core/modules/editor/operations/bitmap/clear.js": {
"title": "$:/core/modules/editor/operations/bitmap/clear.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/bitmap/clear.js\ntype: application/javascript\nmodule-type: bitmapeditoroperation\n\nBitmap editor operation to clear the image\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"clear\"] = function(event) {\n\tvar ctx = this.canvasDomNode.getContext(\"2d\");\n\tctx.globalAlpha = 1;\n\tctx.fillStyle = event.paramObject.colour || \"white\";\n\tctx.fillRect(0,0,this.canvasDomNode.width,this.canvasDomNode.height);\n\t// Save changes\n\tthis.strokeEnd();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "bitmapeditoroperation"
},
"$:/core/modules/editor/operations/bitmap/resize.js": {
"title": "$:/core/modules/editor/operations/bitmap/resize.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/bitmap/resize.js\ntype: application/javascript\nmodule-type: bitmapeditoroperation\n\nBitmap editor operation to resize the image\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"resize\"] = function(event) {\n\t// Get the new width\n\tvar newWidth = parseInt(event.paramObject.width || this.canvasDomNode.width,10),\n\t\tnewHeight = parseInt(event.paramObject.height || this.canvasDomNode.height,10);\n\t// Update if necessary\n\tif(newWidth > 0 && newHeight > 0 && !(newWidth === this.currCanvas.width && newHeight === this.currCanvas.height)) {\n\t\tthis.changeCanvasSize(newWidth,newHeight);\n\t}\n\t// Update the input controls\n\tthis.refreshToolbar();\n\t// Save the image into the tiddler\n\tthis.saveChanges();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "bitmapeditoroperation"
},
"$:/core/modules/editor/operations/bitmap/rotate-left.js": {
"title": "$:/core/modules/editor/operations/bitmap/rotate-left.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/bitmap/rotate-left.js\ntype: application/javascript\nmodule-type: bitmapeditoroperation\n\nBitmap editor operation to rotate the image left by 90 degrees\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"rotate-left\"] = function(event) {\n\t// Rotate the canvas left by 90 degrees\n\tthis.rotateCanvasLeft();\n\t// Update the input controls\n\tthis.refreshToolbar();\n\t// Save the image into the tiddler\n\tthis.saveChanges();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "bitmapeditoroperation"
},
"$:/core/modules/editor/operations/text/excise.js": {
"title": "$:/core/modules/editor/operations/text/excise.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/excise.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to excise the selection to a new tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"excise\"] = function(event,operation) {\n\tvar editTiddler = this.wiki.getTiddler(this.editTitle),\n\t\teditTiddlerTitle = this.editTitle;\n\tif(editTiddler && editTiddler.fields[\"draft.of\"]) {\n\t\teditTiddlerTitle = editTiddler.fields[\"draft.of\"];\n\t}\n\tvar excisionTitle = event.paramObject.title || this.wiki.generateNewTitle(\"New Excision\");\n\tthis.wiki.addTiddler(new $tw.Tiddler(\n\t\tthis.wiki.getCreationFields(),\n\t\tthis.wiki.getModificationFields(),\n\t\t{\n\t\t\ttitle: excisionTitle,\n\t\t\ttext: operation.selection,\n\t\t\ttags: event.paramObject.tagnew === \"yes\" ? [editTiddlerTitle] : []\n\t\t}\n\t));\n\toperation.replacement = excisionTitle;\n\tswitch(event.paramObject.type || \"transclude\") {\n\t\tcase \"transclude\":\n\t\t\toperation.replacement = \"{{\" + operation.replacement+ \"}}\";\n\t\t\tbreak;\n\t\tcase \"link\":\n\t\t\toperation.replacement = \"[[\" + operation.replacement+ \"]]\";\n\t\t\tbreak;\n\t\tcase \"macro\":\n\t\t\toperation.replacement = \"<<\" + (event.paramObject.macro || \"translink\") + \" \\\"\\\"\\\"\" + operation.replacement + \"\\\"\\\"\\\">>\";\n\t\t\tbreak;\n\t}\n\toperation.cutStart = operation.selStart;\n\toperation.cutEnd = operation.selEnd;\n\toperation.newSelStart = operation.selStart;\n\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/make-link.js": {
"title": "$:/core/modules/editor/operations/text/make-link.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/make-link.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to make a link\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"make-link\"] = function(event,operation) {\n\tif(operation.selection) {\n\t\toperation.replacement = \"[[\" + operation.selection + \"|\" + event.paramObject.text + \"]]\";\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t} else {\n\t\toperation.replacement = \"[[\" + event.paramObject.text + \"]]\";\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t}\n\toperation.newSelStart = operation.selStart + operation.replacement.length;\n\toperation.newSelEnd = operation.newSelStart;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/prefix-lines.js": {
"title": "$:/core/modules/editor/operations/text/prefix-lines.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/prefix-lines.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to add a prefix to the selected lines\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"prefix-lines\"] = function(event,operation) {\n\t// Cut just past the preceding line break, or the start of the text\n\toperation.cutStart = $tw.utils.findPrecedingLineBreak(operation.text,operation.selStart);\n\t// Cut to just past the following line break, or to the end of the text\n\toperation.cutEnd = $tw.utils.findFollowingLineBreak(operation.text,operation.selEnd);\n\t// Compose the required prefix\n\tvar prefix = $tw.utils.repeat(event.paramObject.character,event.paramObject.count);\n\t// Process each line\n\tvar lines = operation.text.substring(operation.cutStart,operation.cutEnd).split(/\\r?\\n/mg);\n\t$tw.utils.each(lines,function(line,index) {\n\t\t// Remove and count any existing prefix characters\n\t\tvar count = 0;\n\t\twhile(line.charAt(0) === event.paramObject.character) {\n\t\t\tline = line.substring(1);\n\t\t\tcount++;\n\t\t}\n\t\t// Remove any whitespace\n\t\twhile(line.charAt(0) === \" \") {\n\t\t\tline = line.substring(1);\n\t\t}\n\t\t// We're done if we removed the exact required prefix, otherwise add it\n\t\tif(count !== event.paramObject.count) {\n\t\t\t// Apply the prefix\n\t\t\tline = prefix + \" \" + line;\n\t\t}\n\t\t// Save the modified line\n\t\tlines[index] = line;\n\t});\n\t// Stitch the replacement text together and set the selection\n\toperation.replacement = lines.join(\"\\n\");\n\tif(lines.length === 1) {\n\t\toperation.newSelStart = operation.cutStart + operation.replacement.length;\n\t\toperation.newSelEnd = operation.newSelStart;\n\t} else {\n\t\toperation.newSelStart = operation.cutStart;\n\t\toperation.newSelEnd = operation.newSelStart + operation.replacement.length;\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/replace-all.js": {
"title": "$:/core/modules/editor/operations/text/replace-all.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/replace-all.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to replace the entire text\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"replace-all\"] = function(event,operation) {\n\toperation.cutStart = 0;\n\toperation.cutEnd = operation.text.length;\n\toperation.replacement = event.paramObject.text;\n\toperation.newSelStart = 0;\n\toperation.newSelEnd = operation.replacement.length;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/replace-selection.js": {
"title": "$:/core/modules/editor/operations/text/replace-selection.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/replace-selection.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to replace the selection\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"replace-selection\"] = function(event,operation) {\n\toperation.replacement = event.paramObject.text;\n\toperation.cutStart = operation.selStart;\n\toperation.cutEnd = operation.selEnd;\n\toperation.newSelStart = operation.selStart;\n\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/wrap-lines.js": {
"title": "$:/core/modules/editor/operations/text/wrap-lines.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/wrap-lines.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to wrap the selected lines with a prefix and suffix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"wrap-lines\"] = function(event,operation) {\n\t// Cut just past the preceding line break, or the start of the text\n\toperation.cutStart = $tw.utils.findPrecedingLineBreak(operation.text,operation.selStart);\n\t// Cut to just past the following line break, or to the end of the text\n\toperation.cutEnd = $tw.utils.findFollowingLineBreak(operation.text,operation.selEnd);\n\t// Add the prefix and suffix\n\toperation.replacement = event.paramObject.prefix + \"\\n\" +\n\t\t\t\toperation.text.substring(operation.cutStart,operation.cutEnd) + \"\\n\" +\n\t\t\t\tevent.paramObject.suffix + \"\\n\";\n\toperation.newSelStart = operation.cutStart + event.paramObject.prefix.length + 1;\n\toperation.newSelEnd = operation.newSelStart + (operation.cutEnd - operation.cutStart);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/wrap-selection.js": {
"title": "$:/core/modules/editor/operations/text/wrap-selection.js",
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/wrap-selection.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to wrap the selection with the specified prefix and suffix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"wrap-selection\"] = function(event,operation) {\n\tif(operation.selStart === operation.selEnd) {\n\t\t// No selection; check if we're within the prefix/suffix\n\t\tif(operation.text.substring(operation.selStart - event.paramObject.prefix.length,operation.selStart + event.paramObject.suffix.length) === event.paramObject.prefix + event.paramObject.suffix) {\n\t\t\t// Remove the prefix and suffix unless they comprise the entire text\n\t\t\tif(operation.selStart > event.paramObject.prefix.length || (operation.selEnd + event.paramObject.suffix.length) < operation.text.length ) {\n\t\t\t\toperation.cutStart = operation.selStart - event.paramObject.prefix.length;\n\t\t\t\toperation.cutEnd = operation.selEnd + event.paramObject.suffix.length;\n\t\t\t\toperation.replacement = \"\";\n\t\t\t\toperation.newSelStart = operation.cutStart;\n\t\t\t\toperation.newSelEnd = operation.newSelStart;\n\t\t\t}\n\t\t} else {\n\t\t\t// Wrap the cursor instead\n\t\t\toperation.cutStart = operation.selStart;\n\t\t\toperation.cutEnd = operation.selEnd;\n\t\t\toperation.replacement = event.paramObject.prefix + event.paramObject.suffix;\n\t\t\toperation.newSelStart = operation.selStart + event.paramObject.prefix.length;\n\t\t\toperation.newSelEnd = operation.newSelStart;\n\t\t}\n\t} else if(operation.text.substring(operation.selStart,operation.selStart + event.paramObject.prefix.length) === event.paramObject.prefix && operation.text.substring(operation.selEnd - event.paramObject.suffix.length,operation.selEnd) === event.paramObject.suffix) {\n\t\t// Prefix and suffix are already present, so remove them\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t\toperation.replacement = operation.selection.substring(event.paramObject.prefix.length,operation.selection.length - event.paramObject.suffix.length);\n\t\toperation.newSelStart = operation.selStart;\n\t\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n\t} else {\n\t\t// Add the prefix and suffix\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t\toperation.replacement = event.paramObject.prefix + operation.selection + event.paramObject.suffix;\n\t\toperation.newSelStart = operation.selStart;\n\t\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/filters/addprefix.js": {
"title": "$:/core/modules/filters/addprefix.js",
"text": "/*\\\ntitle: $:/core/modules/filters/addprefix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for adding a prefix to each title in the list. This is\nespecially useful in contexts where only a filter expression is allowed\nand macro substitution isn't available.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.addprefix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(operator.operand + title);\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/addsuffix.js": {
"title": "$:/core/modules/filters/addsuffix.js",
"text": "/*\\\ntitle: $:/core/modules/filters/addsuffix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for adding a suffix to each title in the list. This is\nespecially useful in contexts where only a filter expression is allowed\nand macro substitution isn't available.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.addsuffix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title + operator.operand);\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/after.js": {
"title": "$:/core/modules/filters/after.js",
"text": "/*\\\ntitle: $:/core/modules/filters/after.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler from the current list that is after the tiddler named in the operand.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.after = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\tvar index = results.indexOf(operator.operand);\n\tif(index === -1 || index > (results.length - 2)) {\n\t\treturn [];\n\t} else {\n\t\treturn [results[index + 1]];\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/all/current.js": {
"title": "$:/core/modules/filters/all/current.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all/current.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[current]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.current = function(source,prefix,options) {\n\tvar currTiddlerTitle = options.widget && options.widget.getVariable(\"currentTiddler\");\n\tif(currTiddlerTitle) {\n\t\treturn [currTiddlerTitle];\n\t} else {\n\t\treturn [];\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/missing.js": {
"title": "$:/core/modules/filters/all/missing.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all/missing.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[missing]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.missing = function(source,prefix,options) {\n\treturn options.wiki.getMissingTitles();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/orphans.js": {
"title": "$:/core/modules/filters/all/orphans.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all/orphans.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[orphans]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.orphans = function(source,prefix,options) {\n\treturn options.wiki.getOrphanTitles();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/shadows.js": {
"title": "$:/core/modules/filters/all/shadows.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all/shadows.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[shadows]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.shadows = function(source,prefix,options) {\n\treturn options.wiki.allShadowTitles();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/tags.js": {
"title": "$:/core/modules/filters/all/tags.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all/tags.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[tags]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tags = function(source,prefix,options) {\n\treturn Object.keys(options.wiki.getTagMap());\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/tiddlers.js": {
"title": "$:/core/modules/filters/all/tiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all/tiddlers.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[tiddlers]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tiddlers = function(source,prefix,options) {\n\treturn options.wiki.allTitles();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all.js": {
"title": "$:/core/modules/filters/all.js",
"text": "/*\\\ntitle: $:/core/modules/filters/all.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for selecting tiddlers\n\n[all[shadows+tiddlers]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar allFilterOperators;\n\nfunction getAllFilterOperators() {\n\tif(!allFilterOperators) {\n\t\tallFilterOperators = {};\n\t\t$tw.modules.applyMethods(\"allfilteroperator\",allFilterOperators);\n\t}\n\treturn allFilterOperators;\n}\n\n/*\nExport our filter function\n*/\nexports.all = function(source,operator,options) {\n\t// Get our suboperators\n\tvar allFilterOperators = getAllFilterOperators();\n\t// Cycle through the suboperators accumulating their results\n\tvar results = [],\n\t\tsubops = operator.operand.split(\"+\");\n\t// Check for common optimisations\n\tif(subops.length === 1 && subops[0] === \"\") {\n\t\treturn source;\n\t} else if(subops.length === 1 && subops[0] === \"tiddlers\") {\n\t\treturn options.wiki.each;\n\t} else if(subops.length === 1 && subops[0] === \"shadows\") {\n\t\treturn options.wiki.eachShadow;\n\t} else if(subops.length === 2 && subops[0] === \"tiddlers\" && subops[1] === \"shadows\") {\n\t\treturn options.wiki.eachTiddlerPlusShadows;\n\t} else if(subops.length === 2 && subops[0] === \"shadows\" && subops[1] === \"tiddlers\") {\n\t\treturn options.wiki.eachShadowPlusTiddlers;\n\t}\n\t// Do it the hard way\n\tfor(var t=0; t<subops.length; t++) {\n\t\tvar subop = allFilterOperators[subops[t]];\n\t\tif(subop) {\n\t\t\t$tw.utils.pushTop(results,subop(source,operator.prefix,options));\n\t\t}\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/backlinks.js": {
"title": "$:/core/modules/filters/backlinks.js",
"text": "/*\\\ntitle: $:/core/modules/filters/backlinks.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning all the backlinks from a tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.backlinks = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.getTiddlerBacklinks(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/before.js": {
"title": "$:/core/modules/filters/before.js",
"text": "/*\\\ntitle: $:/core/modules/filters/before.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler from the current list that is before the tiddler named in the operand.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.before = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\tvar index = results.indexOf(operator.operand);\n\tif(index <= 0) {\n\t\treturn [];\n\t} else {\n\t\treturn [results[index - 1]];\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/commands.js": {
"title": "$:/core/modules/filters/commands.js",
"text": "/*\\\ntitle: $:/core/modules/filters/commands.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the commands available in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.commands = function(source,operator,options) {\n\tvar results = [];\n\t$tw.utils.each($tw.commands,function(commandInfo,name) {\n\t\tresults.push(name);\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/count.js": {
"title": "$:/core/modules/filters/count.js",
"text": "/*\\\ntitle: $:/core/modules/filters/count.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the number of entries in the current list.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.count = function(source,operator,options) {\n\tvar count = 0;\n\tsource(function(tiddler,title) {\n\t\tcount++;\n\t});\n\treturn [count + \"\"];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/days.js": {
"title": "$:/core/modules/filters/days.js",
"text": "/*\\\ntitle: $:/core/modules/filters/days.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects tiddlers with a specified date field within a specified date interval.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.days = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldName = operator.suffix || \"modified\",\n\t\tdayInterval = (parseInt(operator.operand,10)||0),\n\t\tdayIntervalSign = $tw.utils.sign(dayInterval),\n\t\ttargetTimeStamp = (new Date()).setHours(0,0,0,0) + 1000*60*60*24*dayInterval,\n\t\tisWithinDays = function(dateField) {\n\t\t\tvar sign = $tw.utils.sign(targetTimeStamp - (new Date(dateField)).setHours(0,0,0,0));\n\t\t\treturn sign === 0 || sign === dayIntervalSign;\n\t\t};\n\n\tif(operator.prefix === \"!\") {\n\t\ttargetTimeStamp = targetTimeStamp - 1000*60*60*24*dayIntervalSign;\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\t\tif(!isWithinDays($tw.utils.parseDate(tiddler.fields[fieldName]))) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\t\tif(isWithinDays($tw.utils.parseDate(tiddler.fields[fieldName]))) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/each.js": {
"title": "$:/core/modules/filters/each.js",
"text": "/*\\\ntitle: $:/core/modules/filters/each.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects one tiddler for each unique value of the specified field.\nWith suffix \"list\", selects all tiddlers that are values in a specified list field.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.each = function(source,operator,options) {\n\tvar results =[] ,\n\tvalue,values = {},\n\tfield = operator.operand || \"title\";\n\tif(operator.suffix === \"value\" && field === \"title\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!$tw.utils.hop(values,title)) {\n\t\t\t\tvalues[title] = true;\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else if(operator.suffix !== \"list-item\") {\n\t\tif(field === \"title\") {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler && !$tw.utils.hop(values,title)) {\n\t\t\t\t\tvalues[title] = true;\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvalue = tiddler.getFieldString(field);\n\t\t\t\t\tif(!$tw.utils.hop(values,value)) {\n\t\t\t\t\t\tvalues[value] = true;\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler) {\n\t\t\t\t$tw.utils.each(\n\t\t\t\t\toptions.wiki.getTiddlerList(title,field),\n\t\t\t\t\tfunction(value) {\n\t\t\t\t\t\tif(!$tw.utils.hop(values,value)) {\n\t\t\t\t\t\t\tvalues[value] = true;\n\t\t\t\t\t\t\tresults.push(value);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/eachday.js": {
"title": "$:/core/modules/filters/eachday.js",
"text": "/*\\\ntitle: $:/core/modules/filters/eachday.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects one tiddler for each unique day covered by the specified date field\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.eachday = function(source,operator,options) {\n\tvar results = [],\n\t\tvalues = [],\n\t\tfieldName = operator.operand || \"modified\";\n\t// Function to convert a date/time to a date integer\n\tvar toDate = function(value) {\n\t\tvalue = (new Date(value)).setHours(0,0,0,0);\n\t\treturn value+0;\n\t};\n\tsource(function(tiddler,title) {\n\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\tvar value = toDate($tw.utils.parseDate(tiddler.fields[fieldName]));\n\t\t\tif(values.indexOf(value) === -1) {\n\t\t\t\tvalues.push(value);\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/editiondescription.js": {
"title": "$:/core/modules/filters/editiondescription.js",
"text": "/*\\\ntitle: $:/core/modules/filters/editiondescription.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the descriptions of the specified edition names\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.editiondescription = function(source,operator,options) {\n\tvar results = [],\n\t\teditionInfo = $tw.utils.getEditionInfo();\n\tif(editionInfo) {\n\t\tsource(function(tiddler,title) {\n\t\t\tif($tw.utils.hop(editionInfo,title)) {\n\t\t\t\tresults.push(editionInfo[title].description || \"\");\t\t\t\t\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/editions.js": {
"title": "$:/core/modules/filters/editions.js",
"text": "/*\\\ntitle: $:/core/modules/filters/editions.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the available editions in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.editions = function(source,operator,options) {\n\tvar results = [],\n\t\teditionInfo = $tw.utils.getEditionInfo();\n\tif(editionInfo) {\n\t\t$tw.utils.each(editionInfo,function(info,name) {\n\t\t\tresults.push(name);\n\t\t});\n\t}\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/decodeuricomponent.js": {
"title": "$:/core/modules/filters/decodeuricomponent.js",
"text": "/*\\\ntitle: $:/core/modules/filters/decodeuricomponent.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for applying decodeURIComponent() to each item.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter functions\n*/\n\nexports.decodeuricomponent = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(decodeURIComponent(title));\n\t});\n\treturn results;\n};\n\nexports.encodeuricomponent = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(encodeURIComponent(title));\n\t});\n\treturn results;\n};\n\nexports.decodeuri = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(decodeURI(title));\n\t});\n\treturn results;\n};\n\nexports.encodeuri = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(encodeURI(title));\n\t});\n\treturn results;\n};\n\nexports.decodehtml = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push($tw.utils.htmlDecode(title));\n\t});\n\treturn results;\n};\n\nexports.encodehtml = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push($tw.utils.htmlEncode(title));\n\t});\n\treturn results;\n};\n\nexports.stringify = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push($tw.utils.stringify(title));\n\t});\n\treturn results;\n};\n\nexports.jsonstringify = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push($tw.utils.jsonStringify(title));\n\t});\n\treturn results;\n};\n\nexports.escaperegexp = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push($tw.utils.escapeRegExp(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/enlist.js": {
"title": "$:/core/modules/filters/enlist.js",
"text": "/*\\\ntitle: $:/core/modules/filters/enlist.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning its operand parsed as a list\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.enlist = function(source,operator,options) {\n\tvar list = $tw.utils.parseStringArray(operator.operand);\n\tif(operator.prefix === \"!\") {\n\t\tvar results = [];\n\t\tsource(function(tiddler,title) {\n\t\t\tif(list.indexOf(title) === -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t\treturn results;\n\t} else {\n\t\treturn list;\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/field.js": {
"title": "$:/core/modules/filters/field.js",
"text": "/*\\\ntitle: $:/core/modules/filters/field.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for comparing fields for equality\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.field = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldname = (operator.suffix || operator.operator || \"title\").toLowerCase();\n\tif(operator.prefix === \"!\") {\n\t\tif(operator.regexp) {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && !operator.regexp.exec(text)) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && text !== operator.operand) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t} else {\n\t\tif(operator.regexp) {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && !!operator.regexp.exec(text)) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && text === operator.operand) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/fields.js": {
"title": "$:/core/modules/filters/fields.js",
"text": "/*\\\ntitle: $:/core/modules/filters/fields.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the fields on the selected tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.fields = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(tiddler) {\n\t\t\tfor(var fieldName in tiddler.fields) {\n\t\t\t\t$tw.utils.pushTop(results,fieldName);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/get.js": {
"title": "$:/core/modules/filters/get.js",
"text": "/*\\\ntitle: $:/core/modules/filters/get.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for replacing tiddler titles by the value of the field specified in the operand.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.get = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(tiddler) {\n\t\t\tvar value = tiddler.getFieldString(operator.operand);\n\t\t\tif(value) {\n\t\t\t\tresults.push(value);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/getindex.js": {
"title": "$:/core/modules/filters/getindex.js",
"text": "/*\\\ntitle: $:/core/modules/filters/getindex.js\ntype: application/javascript\nmodule-type: filteroperator\n\nreturns the value at a given index of datatiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.getindex = function(source,operator,options) {\n\tvar data,title,results = [];\n\tif(operator.operand){\n\t\tsource(function(tiddler,title) {\n\t\t\ttitle = tiddler ? tiddler.fields.title : title;\n\t\t\tdata = options.wiki.extractTiddlerDataItem(tiddler,operator.operand);\n\t\t\tif(data) {\n\t\t\t\tresults.push(data);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/has.js": {
"title": "$:/core/modules/filters/has.js",
"text": "/*\\\ntitle: $:/core/modules/filters/has.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking if a tiddler has the specified field\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.has = function(source,operator,options) {\n\tvar results = [],\n\t\tinvert = operator.prefix === \"!\";\n\n\tif(operator.suffix === \"field\") {\n\t\tif(invert) {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(!tiddler || (tiddler && (!$tw.utils.hop(tiddler.fields,operator.operand)))) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler && $tw.utils.hop(tiddler.fields,operator.operand)) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t} else {\n\t\tif(invert) {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(!tiddler || !$tw.utils.hop(tiddler.fields,operator.operand) || (tiddler.fields[operator.operand] === \"\")) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler && $tw.utils.hop(tiddler.fields,operator.operand) && !(tiddler.fields[operator.operand] === \"\" || tiddler.fields[operator.operand].length === 0)) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/haschanged.js": {
"title": "$:/core/modules/filters/haschanged.js",
"text": "/*\\\ntitle: $:/core/modules/filters/haschanged.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returns tiddlers from the list that have a non-zero changecount.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.haschanged = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.getChangeCount(title) === 0) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.getChangeCount(title) > 0) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/indexes.js": {
"title": "$:/core/modules/filters/indexes.js",
"text": "/*\\\ntitle: $:/core/modules/filters/indexes.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the indexes of a data tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.indexes = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar data = options.wiki.getTiddlerDataCached(title);\n\t\tif(data) {\n\t\t\t$tw.utils.pushTop(results,Object.keys(data));\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/insertbefore.js": {
"title": "$:/core/modules/filters/insertbefore.js",
"text": "/*\\\ntitle: $:/core/modules/filters/insertbefore.js\ntype: application/javascript\nmodule-type: filteroperator\n\nInsert an item before another item in a list\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nOrder a list\n*/\nexports.insertbefore = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\tvar target = options.widget && options.widget.getVariable(operator.suffix || \"currentTiddler\");\n\tif(target !== operator.operand) {\n\t\t// Remove the entry from the list if it is present\n\t\tvar pos = results.indexOf(operator.operand);\n\t\tif(pos !== -1) {\n\t\t\tresults.splice(pos,1);\n\t\t}\n\t\t// Insert the entry before the target marker\n\t\tpos = results.indexOf(target);\n\t\tif(pos !== -1) {\n\t\t\tresults.splice(pos,0,operator.operand);\n\t\t} else {\n\t\t\tresults.push(operator.operand);\n\t\t}\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/is/current.js": {
"title": "$:/core/modules/filters/is/current.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/current.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[current]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.current = function(source,prefix,options) {\n\tvar results = [],\n\t\tcurrTiddlerTitle = options.widget && options.widget.getVariable(\"currentTiddler\");\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title !== currTiddlerTitle) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title === currTiddlerTitle) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/image.js": {
"title": "$:/core/modules/filters/is/image.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/image.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[image]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.image = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.isImageTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.isImageTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/missing.js": {
"title": "$:/core/modules/filters/is/missing.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/missing.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[missing]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.missing = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/orphan.js": {
"title": "$:/core/modules/filters/is/orphan.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/orphan.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[orphan]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.orphan = function(source,prefix,options) {\n\tvar results = [],\n\t\torphanTitles = options.wiki.getOrphanTitles();\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(orphanTitles.indexOf(title) === -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(orphanTitles.indexOf(title) !== -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/shadow.js": {
"title": "$:/core/modules/filters/is/shadow.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/shadow.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[shadow]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.shadow = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.isShadowTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.isShadowTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/system.js": {
"title": "$:/core/modules/filters/is/system.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/system.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[system]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.system = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.isSystemTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.isSystemTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/tag.js": {
"title": "$:/core/modules/filters/is/tag.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/tag.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[tag]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tag = function(source,prefix,options) {\n\tvar results = [],\n\t\ttagMap = options.wiki.getTagMap();\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!$tw.utils.hop(tagMap,title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif($tw.utils.hop(tagMap,title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/tiddler.js": {
"title": "$:/core/modules/filters/is/tiddler.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is/tiddler.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[tiddler]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tiddler = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is.js": {
"title": "$:/core/modules/filters/is.js",
"text": "/*\\\ntitle: $:/core/modules/filters/is.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking tiddler properties\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar isFilterOperators;\n\nfunction getIsFilterOperators() {\n\tif(!isFilterOperators) {\n\t\tisFilterOperators = {};\n\t\t$tw.modules.applyMethods(\"isfilteroperator\",isFilterOperators);\n\t}\n\treturn isFilterOperators;\n}\n\n/*\nExport our filter function\n*/\nexports.is = function(source,operator,options) {\n\t// Dispatch to the correct isfilteroperator\n\tvar isFilterOperators = getIsFilterOperators();\n\tif(operator.operand) {\n\t\tvar isFilterOperator = isFilterOperators[operator.operand];\n\t\tif(isFilterOperator) {\n\t\t\treturn isFilterOperator(source,operator.prefix,options);\n\t\t} else {\n\t\t\treturn [$tw.language.getString(\"Error/IsFilterOperator\")];\n\t\t}\n\t} else {\n\t\t// Return all tiddlers if the operand is missing\n\t\tvar results = [];\n\t\tsource(function(tiddler,title) {\n\t\t\tresults.push(title);\n\t\t});\n\t\treturn results;\n\t}\n};\n\n})();",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/limit.js": {
"title": "$:/core/modules/filters/limit.js",
"text": "/*\\\ntitle: $:/core/modules/filters/limit.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for chopping the results to a specified maximum number of entries\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.limit = function(source,operator,options) {\n\tvar results = [];\n\t// Convert to an array\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\t// Slice the array if necessary\n\tvar limit = Math.min(results.length,parseInt(operator.operand,10));\n\tif(operator.prefix === \"!\") {\n\t\tresults = results.slice(-limit);\n\t} else {\n\t\tresults = results.slice(0,limit);\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/links.js": {
"title": "$:/core/modules/filters/links.js",
"text": "/*\\\ntitle: $:/core/modules/filters/links.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning all the links from a tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.links = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.getTiddlerLinks(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/list.js": {
"title": "$:/core/modules/filters/list.js",
"text": "/*\\\ntitle: $:/core/modules/filters/list.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddlers whose title is listed in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.list = function(source,operator,options) {\n\tvar results = [],\n\t\ttr = $tw.utils.parseTextReference(operator.operand),\n\t\tcurrTiddlerTitle = options.widget && options.widget.getVariable(\"currentTiddler\"),\n\t\tlist = options.wiki.getTiddlerList(tr.title || currTiddlerTitle,tr.field,tr.index);\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(list.indexOf(title) === -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tresults = list;\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/listed.js": {
"title": "$:/core/modules/filters/listed.js",
"text": "/*\\\ntitle: $:/core/modules/filters/listed.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all tiddlers that have the selected tiddlers in a list\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.listed = function(source,operator,options) {\n\tvar field = operator.operand || \"list\",\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.findListingsOfTiddler(title,field));\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/listops.js": {
"title": "$:/core/modules/filters/listops.js",
"text": "/*\\\ntitle: $:/core/modules/filters/listops.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operators for manipulating the current selection list\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nOrder a list\n*/\nexports.order = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.operand.toLowerCase() === \"reverse\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tresults.unshift(title);\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tresults.push(title);\n\t\t});\n\t}\n\treturn results;\n};\n\n/*\nReverse list\n*/\nexports.reverse = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.unshift(title);\n\t});\n\treturn results;\n};\n\n/*\nFirst entry/entries in list\n*/\nexports.first = function(source,operator,options) {\n\tvar count = $tw.utils.getInt(operator.operand,1),\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(0,count);\n};\n\n/*\nLast entry/entries in list\n*/\nexports.last = function(source,operator,options) {\n\tvar count = $tw.utils.getInt(operator.operand,1),\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(-count);\n};\n\n/*\nAll but the first entry/entries of the list\n*/\nexports.rest = function(source,operator,options) {\n\tvar count = $tw.utils.getInt(operator.operand,1),\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(count);\n};\nexports.butfirst = exports.rest;\nexports.bf = exports.rest;\n\n/*\nAll but the last entry/entries of the list\n*/\nexports.butlast = function(source,operator,options) {\n\tvar count = $tw.utils.getInt(operator.operand,1),\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(0,-count);\n};\nexports.bl = exports.butlast;\n\n/*\nThe nth member of the list\n*/\nexports.nth = function(source,operator,options) {\n\tvar count = $tw.utils.getInt(operator.operand,1),\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(count - 1,count);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/lookup.js": {
"title": "$:/core/modules/filters/lookup.js",
"text": "/*\\\ntitle: $:/core/modules/filters/lookup.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that looks up values via a title prefix\n\n[lookup:<field>[<prefix>]]\n\nPrepends the prefix to the selected items and returns the specified field value\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.lookup = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(options.wiki.getTiddlerText(operator.operand + title) || options.wiki.getTiddlerText(operator.operand + operator.suffix));\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/minlength.js": {
"title": "$:/core/modules/filters/minlength.js",
"text": "/*\\\ntitle: $:/core/modules/filters/minlength.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for filtering out titles that don't meet the minimum length in the operand\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.minlength = function(source,operator,options) {\n\tvar results = [],\n\t\tminLength = parseInt(operator.operand || \"\",10) || 0;\n\tsource(function(tiddler,title) {\n\t\tif(title.length >= minLength) {\n\t\t\tresults.push(title);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/modules.js": {
"title": "$:/core/modules/filters/modules.js",
"text": "/*\\\ntitle: $:/core/modules/filters/modules.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the titles of the modules of a given type in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.modules = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.each($tw.modules.types[title],function(moduleInfo,moduleName) {\n\t\t\tresults.push(moduleName);\n\t\t});\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/moduletypes.js": {
"title": "$:/core/modules/filters/moduletypes.js",
"text": "/*\\\ntitle: $:/core/modules/filters/moduletypes.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the module types in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.moduletypes = function(source,operator,options) {\n\tvar results = [];\n\t$tw.utils.each($tw.modules.types,function(moduleInfo,type) {\n\t\tresults.push(type);\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/next.js": {
"title": "$:/core/modules/filters/next.js",
"text": "/*\\\ntitle: $:/core/modules/filters/next.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler whose title occurs next in the list supplied in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.next = function(source,operator,options) {\n\tvar results = [],\n\t\tlist = options.wiki.getTiddlerList(operator.operand);\n\tsource(function(tiddler,title) {\n\t\tvar match = list.indexOf(title);\n\t\t// increment match and then test if result is in range\n\t\tmatch++;\n\t\tif(match > 0 && match < list.length) {\n\t\t\tresults.push(list[match]);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/plugintiddlers.js": {
"title": "$:/core/modules/filters/plugintiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/filters/plugintiddlers.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the titles of the shadow tiddlers within a plugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.plugintiddlers = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar pluginInfo = options.wiki.getPluginInfo(title) || options.wiki.getTiddlerDataCached(title,{tiddlers:[]});\n\t\tif(pluginInfo && pluginInfo.tiddlers) {\n\t\t\t$tw.utils.each(pluginInfo.tiddlers,function(fields,title) {\n\t\t\t\tresults.push(title);\n\t\t\t});\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/prefix.js": {
"title": "$:/core/modules/filters/prefix.js",
"text": "/*\\\ntitle: $:/core/modules/filters/prefix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking if a title starts with a prefix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.prefix = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(0,operator.operand.length) !== operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(0,operator.operand.length) === operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/previous.js": {
"title": "$:/core/modules/filters/previous.js",
"text": "/*\\\ntitle: $:/core/modules/filters/previous.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler whose title occurs immediately prior in the list supplied in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.previous = function(source,operator,options) {\n\tvar results = [],\n\t\tlist = options.wiki.getTiddlerList(operator.operand);\n\tsource(function(tiddler,title) {\n\t\tvar match = list.indexOf(title);\n\t\t// increment match and then test if result is in range\n\t\tmatch--;\n\t\tif(match >= 0) {\n\t\t\tresults.push(list[match]);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/regexp.js": {
"title": "$:/core/modules/filters/regexp.js",
"text": "/*\\\ntitle: $:/core/modules/filters/regexp.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for regexp matching\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.regexp = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldname = (operator.suffix || \"title\").toLowerCase(),\n\t\tregexpString, regexp, flags = \"\", match,\n\t\tgetFieldString = function(tiddler,title) {\n\t\t\tif(tiddler) {\n\t\t\t\treturn tiddler.getFieldString(fieldname);\n\t\t\t} else if(fieldname === \"title\") {\n\t\t\t\treturn title;\n\t\t\t} else {\n\t\t\t\treturn null;\n\t\t\t}\n\t\t};\n\t// Process flags and construct regexp\n\tregexpString = operator.operand;\n\tmatch = /^\\(\\?([gim]+)\\)/.exec(regexpString);\n\tif(match) {\n\t\tflags = match[1];\n\t\tregexpString = regexpString.substr(match[0].length);\n\t} else {\n\t\tmatch = /\\(\\?([gim]+)\\)$/.exec(regexpString);\n\t\tif(match) {\n\t\t\tflags = match[1];\n\t\t\tregexpString = regexpString.substr(0,regexpString.length - match[0].length);\n\t\t}\n\t}\n\ttry {\n\t\tregexp = new RegExp(regexpString,flags);\n\t} catch(e) {\n\t\treturn [\"\" + e];\n\t}\n\t// Process the incoming tiddlers\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tvar text = getFieldString(tiddler,title);\n\t\t\tif(text !== null) {\n\t\t\t\tif(!regexp.exec(text)) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tvar text = getFieldString(tiddler,title);\n\t\t\tif(text !== null) {\n\t\t\t\tif(!!regexp.exec(text)) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/removeprefix.js": {
"title": "$:/core/modules/filters/removeprefix.js",
"text": "/*\\\ntitle: $:/core/modules/filters/removeprefix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for removing a prefix from each title in the list. Titles that do not start with the prefix are removed.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.removeprefix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(title.substr(0,operator.operand.length) === operator.operand) {\n\t\t\tresults.push(title.substr(operator.operand.length));\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/removesuffix.js": {
"title": "$:/core/modules/filters/removesuffix.js",
"text": "/*\\\ntitle: $:/core/modules/filters/removesuffix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for removing a suffix from each title in the list. Titles that do not end with the suffix are removed.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.removesuffix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(title.substr(-operator.operand.length) === operator.operand) {\n\t\t\tresults.push(title.substr(0,title.length - operator.operand.length));\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/sameday.js": {
"title": "$:/core/modules/filters/sameday.js",
"text": "/*\\\ntitle: $:/core/modules/filters/sameday.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects tiddlers with a modified date field on the same day as the provided value.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.sameday = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldName = operator.suffix || \"modified\",\n\t\ttargetDate = (new Date($tw.utils.parseDate(operator.operand))).setHours(0,0,0,0);\n\t// Function to convert a date/time to a date integer\n\tsource(function(tiddler,title) {\n\t\tif(tiddler) {\n\t\t\tif(tiddler.getFieldDay(fieldName) === targetDate) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/search.js": {
"title": "$:/core/modules/filters/search.js",
"text": "/*\\\ntitle: $:/core/modules/filters/search.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for searching for the text in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.search = function(source,operator,options) {\n\tvar invert = operator.prefix === \"!\";\n\tif(operator.suffix) {\n\t\treturn options.wiki.search(operator.operand,{\n\t\t\tsource: source,\n\t\t\tinvert: invert,\n\t\t\tfield: operator.suffix\n\t\t});\n\t} else {\n\t\treturn options.wiki.search(operator.operand,{\n\t\t\tsource: source,\n\t\t\tinvert: invert\n\t\t});\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/shadowsource.js": {
"title": "$:/core/modules/filters/shadowsource.js",
"text": "/*\\\ntitle: $:/core/modules/filters/shadowsource.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the source plugins for shadow tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.shadowsource = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar source = options.wiki.getShadowSource(title);\n\t\tif(source) {\n\t\t\t$tw.utils.pushTop(results,source);\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/sort.js": {
"title": "$:/core/modules/filters/sort.js",
"text": "/*\\\ntitle: $:/core/modules/filters/sort.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for sorting\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.sort = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",false,false);\n\treturn results;\n};\n\nexports.nsort = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",false,true);\n\treturn results;\n};\n\nexports.sortan = function(source, operator, options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results, operator.operand || \"title\", operator.prefix === \"!\",false,false,true);\n\treturn results;\n};\n\nexports.sortcs = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",true,false);\n\treturn results;\n};\n\nexports.nsortcs = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",true,true);\n\treturn results;\n};\n\nvar prepare_results = function (source) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/splitbefore.js": {
"title": "$:/core/modules/filters/splitbefore.js",
"text": "/*\\\ntitle: $:/core/modules/filters/splitbefore.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that splits each result on the first occurance of the specified separator and returns the unique values.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.splitbefore = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar parts = title.split(operator.operand);\n\t\tif(parts.length === 1) {\n\t\t\t$tw.utils.pushTop(results,parts[0]);\n\t\t} else {\n\t\t\t$tw.utils.pushTop(results,parts[0] + operator.operand);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/storyviews.js": {
"title": "$:/core/modules/filters/storyviews.js",
"text": "/*\\\ntitle: $:/core/modules/filters/storyviews.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the story views in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.storyviews = function(source,operator,options) {\n\tvar results = [],\n\t\tstoryviews = {};\n\t$tw.modules.applyMethods(\"storyview\",storyviews);\n\t$tw.utils.each(storyviews,function(info,name) {\n\t\tresults.push(name);\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/subtiddlerfields.js": {
"title": "$:/core/modules/filters/subtiddlerfields.js",
"text": "/*\\\ntitle: $:/core/modules/filters/subtiddlerfields.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the fields on the selected subtiddlers of the plugin named in the operand\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.subtiddlerfields = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar subtiddler = options.wiki.getSubTiddler(operator.operand,title);\n\t\tif(subtiddler) {\n\t\t\tfor(var fieldName in subtiddler.fields) {\n\t\t\t\t$tw.utils.pushTop(results,fieldName);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/suffix.js": {
"title": "$:/core/modules/filters/suffix.js",
"text": "/*\\\ntitle: $:/core/modules/filters/suffix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking if a title ends with a suffix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.suffix = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(-operator.operand.length) !== operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(-operator.operand.length) === operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/tag.js": {
"title": "$:/core/modules/filters/tag.js",
"text": "/*\\\ntitle: $:/core/modules/filters/tag.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking for the presence of a tag\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tag = function(source,operator,options) {\n\tvar results = [];\n\tif((operator.suffix || \"\").toLowerCase() === \"strict\" && !operator.operand) {\n\t\t// New semantics:\n\t\t// Always return copy of input if operator.operand is missing\n\t\tsource(function(tiddler,title) {\n\t\t\tresults.push(title);\n\t\t});\n\t} else {\n\t\t// Old semantics:\n\t\tvar tiddlers = options.wiki.getTiddlersWithTag(operator.operand);\n\t\tif(operator.prefix === \"!\") {\n\t\t\t// Returns a copy of the input if operator.operand is missing\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddlers.indexOf(title) === -1) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\t// Returns empty results if operator.operand is missing\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddlers.indexOf(title) !== -1) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t\tresults = options.wiki.sortByList(results,operator.operand);\n\t\t}\t\t\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/tagging.js": {
"title": "$:/core/modules/filters/tagging.js",
"text": "/*\\\ntitle: $:/core/modules/filters/tagging.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all tiddlers that are tagged with the selected tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tagging = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.getTiddlersWithTag(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/tags.js": {
"title": "$:/core/modules/filters/tags.js",
"text": "/*\\\ntitle: $:/core/modules/filters/tags.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all the tags of the selected tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tags = function(source,operator,options) {\n\tvar tags = {};\n\tsource(function(tiddler,title) {\n\t\tvar t, length;\n\t\tif(tiddler && tiddler.fields.tags) {\n\t\t\tfor(t=0, length=tiddler.fields.tags.length; t<length; t++) {\n\t\t\t\ttags[tiddler.fields.tags[t]] = true;\n\t\t\t}\n\t\t}\n\t});\n\treturn Object.keys(tags);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/title.js": {
"title": "$:/core/modules/filters/title.js",
"text": "/*\\\ntitle: $:/core/modules/filters/title.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for comparing title fields for equality\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.title = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.fields.title !== operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tresults.push(operator.operand);\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/untagged.js": {
"title": "$:/core/modules/filters/untagged.js",
"text": "/*\\\ntitle: $:/core/modules/filters/untagged.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all the selected tiddlers that are untagged\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.untagged = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && $tw.utils.isArray(tiddler.fields.tags) && tiddler.fields.tags.length > 0) {\n\t\t\t\t$tw.utils.pushTop(results,title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!tiddler || !tiddler.hasField(\"tags\") || ($tw.utils.isArray(tiddler.fields.tags) && tiddler.fields.tags.length === 0)) {\n\t\t\t\t$tw.utils.pushTop(results,title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/wikiparserrules.js": {
"title": "$:/core/modules/filters/wikiparserrules.js",
"text": "/*\\\ntitle: $:/core/modules/filters/wikiparserrules.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the wiki parser rules in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.wikiparserrules = function(source,operator,options) {\n\tvar results = [],\n\t\toperand = operator.operand;\n\t$tw.utils.each($tw.modules.types.wikirule,function(mod) {\n\t\tvar exp = mod.exports;\n\t\tif(!operand || exp.types[operand]) {\n\t\t\tresults.push(exp.name);\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/x-listops.js": {
"title": "$:/core/modules/filters/x-listops.js",
"text": "/*\\\ntitle: $:/core/modules/filters/x-listops.js\ntype: application/javascript\nmodule-type: filteroperator\n\nExtended filter operators to manipulate the current list.\n\n\\*/\n(function () {\n\n /*jslint node: true, browser: true */\n /*global $tw: false */\n \"use strict\";\n\n /*\n Fetch titles from the current list\n */\n var prepare_results = function (source) {\n var results = [];\n source(function (tiddler, title) {\n results.push(title);\n });\n return results;\n };\n\n /*\n Moves a number of items from the tail of the current list before the item named in the operand\n */\n exports.putbefore = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = $tw.utils.getInt(operator.suffix,1);\n return (index === -1) ?\n results.slice(0, -1) :\n results.slice(0, index).concat(results.slice(-count)).concat(results.slice(index, -count));\n };\n\n /*\n Moves a number of items from the tail of the current list after the item named in the operand\n */\n exports.putafter = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = $tw.utils.getInt(operator.suffix,1);\n return (index === -1) ?\n results.slice(0, -1) :\n results.slice(0, index + 1).concat(results.slice(-count)).concat(results.slice(index + 1, -count));\n };\n\n /*\n Replaces the item named in the operand with a number of items from the tail of the current list\n */\n exports.replace = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = $tw.utils.getInt(operator.suffix,1);\n return (index === -1) ?\n results.slice(0, -count) :\n results.slice(0, index).concat(results.slice(-count)).concat(results.slice(index + 1, -count));\n };\n\n /*\n Moves a number of items from the tail of the current list to the head of the list\n */\n exports.putfirst = function (source, operator) {\n var results = prepare_results(source),\n count = $tw.utils.getInt(operator.suffix,1);\n return results.slice(-count).concat(results.slice(0, -count));\n };\n\n /*\n Moves a number of items from the head of the current list to the tail of the list\n */\n exports.putlast = function (source, operator) {\n var results = prepare_results(source),\n count = $tw.utils.getInt(operator.suffix,1);\n return results.slice(count).concat(results.slice(0, count));\n };\n\n /*\n Moves the item named in the operand a number of places forward or backward in the list\n */\n exports.move = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = $tw.utils.getInt(operator.suffix,1),\n marker = results.splice(index, 1),\n offset = (index + count) > 0 ? index + count : 0;\n return results.slice(0, offset).concat(marker).concat(results.slice(offset));\n };\n\n /*\n Returns the items from the current list that are after the item named in the operand\n */\n exports.allafter = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand);\n return (index === -1 || index > (results.length - 2)) ? [] :\n (operator.suffix) ? results.slice(index) :\n results.slice(index + 1);\n };\n\n /*\n Returns the items from the current list that are before the item named in the operand\n */\n exports.allbefore = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand);\n return (index < 0) ? [] :\n (operator.suffix) ? results.slice(0, index + 1) :\n results.slice(0, index);\n };\n\n /*\n Appends the items listed in the operand array to the tail of the current list\n */\n exports.append = function (source, operator) {\n var append = $tw.utils.parseStringArray(operator.operand, \"true\"),\n results = prepare_results(source),\n count = parseInt(operator.suffix) || append.length;\n return (append.length === 0) ? results :\n (operator.prefix) ? results.concat(append.slice(-count)) :\n results.concat(append.slice(0, count));\n };\n\n /*\n Prepends the items listed in the operand array to the head of the current list\n */\n exports.prepend = function (source, operator) {\n var prepend = $tw.utils.parseStringArray(operator.operand, \"true\"),\n results = prepare_results(source),\n count = $tw.utils.getInt(operator.suffix,prepend.length);\n return (prepend.length === 0) ? results :\n (operator.prefix) ? prepend.slice(-count).concat(results) :\n prepend.slice(0, count).concat(results);\n };\n\n /*\n Returns all items from the current list except the items listed in the operand array\n */\n exports.remove = function (source, operator) {\n var array = $tw.utils.parseStringArray(operator.operand, \"true\"),\n results = prepare_results(source),\n count = parseInt(operator.suffix) || array.length,\n p,\n len,\n index;\n len = array.length - 1;\n for (p = 0; p < count; ++p) {\n if (operator.prefix) {\n index = results.indexOf(array[len - p]);\n } else {\n index = results.indexOf(array[p]);\n }\n if (index !== -1) {\n results.splice(index, 1);\n }\n }\n return results;\n };\n\n /*\n Returns all items from the current list sorted in the order of the items in the operand array\n */\n exports.sortby = function (source, operator) {\n var results = prepare_results(source);\n if (!results || results.length < 2) {\n return results;\n }\n var lookup = $tw.utils.parseStringArray(operator.operand, \"true\");\n results.sort(function (a, b) {\n return lookup.indexOf(a) - lookup.indexOf(b);\n });\n return results;\n };\n\n /*\n Removes all duplicate items from the current list\n */\n exports.unique = function (source, operator) {\n var results = prepare_results(source);\n var set = results.reduce(function (a, b) {\n if (a.indexOf(b) < 0) {\n a.push(b);\n }\n return a;\n }, []);\n return set;\n };\n})();\n",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters.js": {
"title": "$:/core/modules/filters.js",
"text": "/*\\\ntitle: $:/core/modules/filters.js\ntype: application/javascript\nmodule-type: wikimethod\n\nAdds tiddler filtering methods to the $tw.Wiki object.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nParses an operation (i.e. a run) within a filter string\n\toperators: Array of array of operator nodes into which results should be inserted\n\tfilterString: filter string\n\tp: start position within the string\nReturns the new start position, after the parsed operation\n*/\nfunction parseFilterOperation(operators,filterString,p) {\n\tvar nextBracketPos, operator;\n\t// Skip the starting square bracket\n\tif(filterString.charAt(p++) !== \"[\") {\n\t\tthrow \"Missing [ in filter expression\";\n\t}\n\t// Process each operator in turn\n\tdo {\n\t\toperator = {};\n\t\t// Check for an operator prefix\n\t\tif(filterString.charAt(p) === \"!\") {\n\t\t\toperator.prefix = filterString.charAt(p++);\n\t\t}\n\t\t// Get the operator name\n\t\tnextBracketPos = filterString.substring(p).search(/[\\[\\{<\\/]/);\n\t\tif(nextBracketPos === -1) {\n\t\t\tthrow \"Missing [ in filter expression\";\n\t\t}\n\t\tnextBracketPos += p;\n\t\tvar bracket = filterString.charAt(nextBracketPos);\n\t\toperator.operator = filterString.substring(p,nextBracketPos);\n\n\t\t// Any suffix?\n\t\tvar colon = operator.operator.indexOf(':');\n\t\tif(colon > -1) {\n\t\t\toperator.suffix = operator.operator.substring(colon + 1);\n\t\t\toperator.operator = operator.operator.substring(0,colon) || \"field\";\n\t\t}\n\t\t// Empty operator means: title\n\t\telse if(operator.operator === \"\") {\n\t\t\toperator.operator = \"title\";\n\t\t}\n\n\t\tp = nextBracketPos + 1;\n\t\tswitch (bracket) {\n\t\t\tcase \"{\": // Curly brackets\n\t\t\t\toperator.indirect = true;\n\t\t\t\tnextBracketPos = filterString.indexOf(\"}\",p);\n\t\t\t\tbreak;\n\t\t\tcase \"[\": // Square brackets\n\t\t\t\tnextBracketPos = filterString.indexOf(\"]\",p);\n\t\t\t\tbreak;\n\t\t\tcase \"<\": // Angle brackets\n\t\t\t\toperator.variable = true;\n\t\t\t\tnextBracketPos = filterString.indexOf(\">\",p);\n\t\t\t\tbreak;\n\t\t\tcase \"/\": // regexp brackets\n\t\t\t\tvar rex = /^((?:[^\\\\\\/]*|\\\\.)*)\\/(?:\\(([mygi]+)\\))?/g,\n\t\t\t\t\trexMatch = rex.exec(filterString.substring(p));\n\t\t\t\tif(rexMatch) {\n\t\t\t\t\toperator.regexp = new RegExp(rexMatch[1], rexMatch[2]);\n// DEPRECATION WARNING\nconsole.log(\"WARNING: Filter\",operator.operator,\"has a deprecated regexp operand\",operator.regexp);\n\t\t\t\t\tnextBracketPos = p + rex.lastIndex - 1;\n\t\t\t\t}\n\t\t\t\telse {\n\t\t\t\t\tthrow \"Unterminated regular expression in filter expression\";\n\t\t\t\t}\n\t\t\t\tbreak;\n\t\t}\n\n\t\tif(nextBracketPos === -1) {\n\t\t\tthrow \"Missing closing bracket in filter expression\";\n\t\t}\n\t\tif(!operator.regexp) {\n\t\t\toperator.operand = filterString.substring(p,nextBracketPos);\n\t\t}\n\t\tp = nextBracketPos + 1;\n\n\t\t// Push this operator\n\t\toperators.push(operator);\n\t} while(filterString.charAt(p) !== \"]\");\n\t// Skip the ending square bracket\n\tif(filterString.charAt(p++) !== \"]\") {\n\t\tthrow \"Missing ] in filter expression\";\n\t}\n\t// Return the parsing position\n\treturn p;\n}\n\n/*\nParse a filter string\n*/\nexports.parseFilter = function(filterString) {\n\tfilterString = filterString || \"\";\n\tvar results = [], // Array of arrays of operator nodes {operator:,operand:}\n\t\tp = 0, // Current position in the filter string\n\t\tmatch;\n\tvar whitespaceRegExp = /(\\s+)/mg,\n\t\toperandRegExp = /((?:\\+|\\-)?)(?:(\\[)|(?:\"([^\"]*)\")|(?:'([^']*)')|([^\\s\\[\\]]+))/mg;\n\twhile(p < filterString.length) {\n\t\t// Skip any whitespace\n\t\twhitespaceRegExp.lastIndex = p;\n\t\tmatch = whitespaceRegExp.exec(filterString);\n\t\tif(match && match.index === p) {\n\t\t\tp = p + match[0].length;\n\t\t}\n\t\t// Match the start of the operation\n\t\tif(p < filterString.length) {\n\t\t\toperandRegExp.lastIndex = p;\n\t\t\tmatch = operandRegExp.exec(filterString);\n\t\t\tif(!match || match.index !== p) {\n\t\t\t\tthrow $tw.language.getString(\"Error/FilterSyntax\");\n\t\t\t}\n\t\t\tvar operation = {\n\t\t\t\tprefix: \"\",\n\t\t\t\toperators: []\n\t\t\t};\n\t\t\tif(match[1]) {\n\t\t\t\toperation.prefix = match[1];\n\t\t\t\tp++;\n\t\t\t}\n\t\t\tif(match[2]) { // Opening square bracket\n\t\t\t\tp = parseFilterOperation(operation.operators,filterString,p);\n\t\t\t} else {\n\t\t\t\tp = match.index + match[0].length;\n\t\t\t}\n\t\t\tif(match[3] || match[4] || match[5]) { // Double quoted string, single quoted string or unquoted title\n\t\t\t\toperation.operators.push(\n\t\t\t\t\t{operator: \"title\", operand: match[3] || match[4] || match[5]}\n\t\t\t\t);\n\t\t\t}\n\t\t\tresults.push(operation);\n\t\t}\n\t}\n\treturn results;\n};\n\nexports.getFilterOperators = function() {\n\tif(!this.filterOperators) {\n\t\t$tw.Wiki.prototype.filterOperators = {};\n\t\t$tw.modules.applyMethods(\"filteroperator\",this.filterOperators);\n\t}\n\treturn this.filterOperators;\n};\n\nexports.filterTiddlers = function(filterString,widget,source) {\n\tvar fn = this.compileFilter(filterString);\n\treturn fn.call(this,source,widget);\n};\n\n/*\nCompile a filter into a function with the signature fn(source,widget) where:\nsource: an iterator function for the source tiddlers, called source(iterator), where iterator is called as iterator(tiddler,title)\nwidget: an optional widget node for retrieving the current tiddler etc.\n*/\nexports.compileFilter = function(filterString) {\n\tvar filterParseTree;\n\ttry {\n\t\tfilterParseTree = this.parseFilter(filterString);\n\t} catch(e) {\n\t\treturn function(source,widget) {\n\t\t\treturn [$tw.language.getString(\"Error/Filter\") + \": \" + e];\n\t\t};\n\t}\n\t// Get the hashmap of filter operator functions\n\tvar filterOperators = this.getFilterOperators();\n\t// Assemble array of functions, one for each operation\n\tvar operationFunctions = [];\n\t// Step through the operations\n\tvar self = this;\n\t$tw.utils.each(filterParseTree,function(operation) {\n\t\t// Create a function for the chain of operators in the operation\n\t\tvar operationSubFunction = function(source,widget) {\n\t\t\tvar accumulator = source,\n\t\t\t\tresults = [],\n\t\t\t\tcurrTiddlerTitle = widget && widget.getVariable(\"currentTiddler\");\n\t\t\t$tw.utils.each(operation.operators,function(operator) {\n\t\t\t\tvar operand = operator.operand,\n\t\t\t\t\toperatorFunction;\n\t\t\t\tif(!operator.operator) {\n\t\t\t\t\toperatorFunction = filterOperators.title;\n\t\t\t\t} else if(!filterOperators[operator.operator]) {\n\t\t\t\t\toperatorFunction = filterOperators.field;\n\t\t\t\t} else {\n\t\t\t\t\toperatorFunction = filterOperators[operator.operator];\n\t\t\t\t}\n\t\t\t\tif(operator.indirect) {\n\t\t\t\t\toperand = self.getTextReference(operator.operand,\"\",currTiddlerTitle);\n\t\t\t\t}\n\t\t\t\tif(operator.variable) {\n\t\t\t\t\toperand = widget.getVariable(operator.operand,{defaultValue: \"\"});\n\t\t\t\t}\n\t\t\t\t// Invoke the appropriate filteroperator module\n\t\t\t\tresults = operatorFunction(accumulator,{\n\t\t\t\t\t\t\toperator: operator.operator,\n\t\t\t\t\t\t\toperand: operand,\n\t\t\t\t\t\t\tprefix: operator.prefix,\n\t\t\t\t\t\t\tsuffix: operator.suffix,\n\t\t\t\t\t\t\tregexp: operator.regexp\n\t\t\t\t\t\t},{\n\t\t\t\t\t\t\twiki: self,\n\t\t\t\t\t\t\twidget: widget\n\t\t\t\t\t\t});\n\t\t\t\tif($tw.utils.isArray(results)) {\n\t\t\t\t\taccumulator = self.makeTiddlerIterator(results);\n\t\t\t\t} else {\n\t\t\t\t\taccumulator = results;\n\t\t\t\t}\n\t\t\t});\n\t\t\tif($tw.utils.isArray(results)) {\n\t\t\t\treturn results;\n\t\t\t} else {\n\t\t\t\tvar resultArray = [];\n\t\t\t\tresults(function(tiddler,title) {\n\t\t\t\t\tresultArray.push(title);\n\t\t\t\t});\n\t\t\t\treturn resultArray;\n\t\t\t}\n\t\t};\n\t\t// Wrap the operator functions in a wrapper function that depends on the prefix\n\t\toperationFunctions.push((function() {\n\t\t\tswitch(operation.prefix || \"\") {\n\t\t\t\tcase \"\": // No prefix means that the operation is unioned into the result\n\t\t\t\t\treturn function(results,source,widget) {\n\t\t\t\t\t\t$tw.utils.pushTop(results,operationSubFunction(source,widget));\n\t\t\t\t\t};\n\t\t\t\tcase \"-\": // The results of this operation are removed from the main result\n\t\t\t\t\treturn function(results,source,widget) {\n\t\t\t\t\t\t$tw.utils.removeArrayEntries(results,operationSubFunction(source,widget));\n\t\t\t\t\t};\n\t\t\t\tcase \"+\": // This operation is applied to the main results so far\n\t\t\t\t\treturn function(results,source,widget) {\n\t\t\t\t\t\t// This replaces all the elements of the array, but keeps the actual array so that references to it are preserved\n\t\t\t\t\t\tsource = self.makeTiddlerIterator(results);\n\t\t\t\t\t\tresults.splice(0,results.length);\n\t\t\t\t\t\t$tw.utils.pushTop(results,operationSubFunction(source,widget));\n\t\t\t\t\t};\n\t\t\t}\n\t\t})());\n\t});\n\t// Return a function that applies the operations to a source iterator of tiddler titles\n\treturn $tw.perf.measure(\"filter\",function filterFunction(source,widget) {\n\t\tif(!source) {\n\t\t\tsource = self.each;\n\t\t} else if(typeof source === \"object\") { // Array or hashmap\n\t\t\tsource = self.makeTiddlerIterator(source);\n\t\t}\n\t\tvar results = [];\n\t\t$tw.utils.each(operationFunctions,function(operationFunction) {\n\t\t\toperationFunction(results,source,widget);\n\t\t});\n\t\treturn results;\n\t});\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikimethod"
},
"$:/core/modules/info/platform.js": {
"title": "$:/core/modules/info/platform.js",
"text": "/*\\\ntitle: $:/core/modules/info/platform.js\ntype: application/javascript\nmodule-type: info\n\nInitialise basic platform $:/info/ tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.getInfoTiddlerFields = function() {\n\tvar mapBoolean = function(value) {return value ? \"yes\" : \"no\";},\n\t\tinfoTiddlerFields = [];\n\t// Basics\n\tinfoTiddlerFields.push({title: \"$:/info/browser\", text: mapBoolean(!!$tw.browser)});\n\tinfoTiddlerFields.push({title: \"$:/info/node\", text: mapBoolean(!!$tw.node)});\n\tif($tw.browser) {\n\t\t// Document location\n\t\tvar setLocationProperty = function(name,value) {\n\t\t\t\tinfoTiddlerFields.push({title: \"$:/info/url/\" + name, text: value});\t\t\t\n\t\t\t},\n\t\t\tlocation = document.location;\n\t\tsetLocationProperty(\"full\", (location.toString()).split(\"#\")[0]);\n\t\tsetLocationProperty(\"host\", location.host);\n\t\tsetLocationProperty(\"hostname\", location.hostname);\n\t\tsetLocationProperty(\"protocol\", location.protocol);\n\t\tsetLocationProperty(\"port\", location.port);\n\t\tsetLocationProperty(\"pathname\", location.pathname);\n\t\tsetLocationProperty(\"search\", location.search);\n\t\tsetLocationProperty(\"origin\", location.origin);\n\t\t// Screen size\n\t\tinfoTiddlerFields.push({title: \"$:/info/browser/screen/width\", text: window.screen.width.toString()});\n\t\tinfoTiddlerFields.push({title: \"$:/info/browser/screen/height\", text: window.screen.height.toString()});\n\t}\n\treturn infoTiddlerFields;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "info"
},
"$:/core/modules/keyboard.js": {
"title": "$:/core/modules/keyboard.js",
"text": "/*\\\ntitle: $:/core/modules/keyboard.js\ntype: application/javascript\nmodule-type: global\n\nKeyboard handling utilities\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar namedKeys = {\n\t\"cancel\": 3,\n\t\"help\": 6,\n\t\"backspace\": 8,\n\t\"tab\": 9,\n\t\"clear\": 12,\n\t\"return\": 13,\n\t\"enter\": 13,\n\t\"pause\": 19,\n\t\"escape\": 27,\n\t\"space\": 32,\n\t\"page_up\": 33,\n\t\"page_down\": 34,\n\t\"end\": 35,\n\t\"home\": 36,\n\t\"left\": 37,\n\t\"up\": 38,\n\t\"right\": 39,\n\t\"down\": 40,\n\t\"printscreen\": 44,\n\t\"insert\": 45,\n\t\"delete\": 46,\n\t\"0\": 48,\n\t\"1\": 49,\n\t\"2\": 50,\n\t\"3\": 51,\n\t\"4\": 52,\n\t\"5\": 53,\n\t\"6\": 54,\n\t\"7\": 55,\n\t\"8\": 56,\n\t\"9\": 57,\n\t\"firefoxsemicolon\": 59,\n\t\"firefoxequals\": 61,\n\t\"a\": 65,\n\t\"b\": 66,\n\t\"c\": 67,\n\t\"d\": 68,\n\t\"e\": 69,\n\t\"f\": 70,\n\t\"g\": 71,\n\t\"h\": 72,\n\t\"i\": 73,\n\t\"j\": 74,\n\t\"k\": 75,\n\t\"l\": 76,\n\t\"m\": 77,\n\t\"n\": 78,\n\t\"o\": 79,\n\t\"p\": 80,\n\t\"q\": 81,\n\t\"r\": 82,\n\t\"s\": 83,\n\t\"t\": 84,\n\t\"u\": 85,\n\t\"v\": 86,\n\t\"w\": 87,\n\t\"x\": 88,\n\t\"y\": 89,\n\t\"z\": 90,\n\t\"numpad0\": 96,\n\t\"numpad1\": 97,\n\t\"numpad2\": 98,\n\t\"numpad3\": 99,\n\t\"numpad4\": 100,\n\t\"numpad5\": 101,\n\t\"numpad6\": 102,\n\t\"numpad7\": 103,\n\t\"numpad8\": 104,\n\t\"numpad9\": 105,\n\t\"multiply\": 106,\n\t\"add\": 107,\n\t\"separator\": 108,\n\t\"subtract\": 109,\n\t\"decimal\": 110,\n\t\"divide\": 111,\n\t\"f1\": 112,\n\t\"f2\": 113,\n\t\"f3\": 114,\n\t\"f4\": 115,\n\t\"f5\": 116,\n\t\"f6\": 117,\n\t\"f7\": 118,\n\t\"f8\": 119,\n\t\"f9\": 120,\n\t\"f10\": 121,\n\t\"f11\": 122,\n\t\"f12\": 123,\n\t\"f13\": 124,\n\t\"f14\": 125,\n\t\"f15\": 126,\n\t\"f16\": 127,\n\t\"f17\": 128,\n\t\"f18\": 129,\n\t\"f19\": 130,\n\t\"f20\": 131,\n\t\"f21\": 132,\n\t\"f22\": 133,\n\t\"f23\": 134,\n\t\"f24\": 135,\n\t\"firefoxminus\": 173,\n\t\"semicolon\": 186,\n\t\"equals\": 187,\n\t\"comma\": 188,\n\t\"dash\": 189,\n\t\"period\": 190,\n\t\"slash\": 191,\n\t\"backquote\": 192,\n\t\"openbracket\": 219,\n\t\"backslash\": 220,\n\t\"closebracket\": 221,\n\t\"quote\": 222\n};\n\nfunction KeyboardManager(options) {\n\tvar self = this;\n\toptions = options || \"\";\n\t// Save the named key hashmap\n\tthis.namedKeys = namedKeys;\n\t// Create a reverse mapping of code to keyname\n\tthis.keyNames = [];\n\t$tw.utils.each(namedKeys,function(keyCode,name) {\n\t\tself.keyNames[keyCode] = name.substr(0,1).toUpperCase() + name.substr(1);\n\t});\n\t// Save the platform-specific name of the \"meta\" key\n\tthis.metaKeyName = $tw.platform.isMac ? \"cmd-\" : \"win-\";\n}\n\n/*\nReturn an array of keycodes for the modifier keys ctrl, shift, alt, meta\n*/\nKeyboardManager.prototype.getModifierKeys = function() {\n\treturn [\n\t\t16, // Shift\n\t\t17, // Ctrl\n\t\t18, // Alt\n\t\t20, // CAPS LOCK\n\t\t91, // Meta (left)\n\t\t93, // Meta (right)\n\t\t224 // Meta (Firefox)\n\t]\n};\n\n/*\nParses a key descriptor into the structure:\n{\n\tkeyCode: numeric keycode\n\tshiftKey: boolean\n\taltKey: boolean\n\tctrlKey: boolean\n\tmetaKey: boolean\n}\nKey descriptors have the following format:\n\tctrl+enter\n\tctrl+shift+alt+A\n*/\nKeyboardManager.prototype.parseKeyDescriptor = function(keyDescriptor) {\n\tvar components = keyDescriptor.split(/\\+|\\-/),\n\t\tinfo = {\n\t\t\tkeyCode: 0,\n\t\t\tshiftKey: false,\n\t\t\taltKey: false,\n\t\t\tctrlKey: false,\n\t\t\tmetaKey: false\n\t\t};\n\tfor(var t=0; t<components.length; t++) {\n\t\tvar s = components[t].toLowerCase(),\n\t\t\tc = s.charCodeAt(0);\n\t\t// Look for modifier keys\n\t\tif(s === \"ctrl\") {\n\t\t\tinfo.ctrlKey = true;\n\t\t} else if(s === \"shift\") {\n\t\t\tinfo.shiftKey = true;\n\t\t} else if(s === \"alt\") {\n\t\t\tinfo.altKey = true;\n\t\t} else if(s === \"meta\" || s === \"cmd\" || s === \"win\") {\n\t\t\tinfo.metaKey = true;\n\t\t}\n\t\t// Replace named keys with their code\n\t\tif(this.namedKeys[s]) {\n\t\t\tinfo.keyCode = this.namedKeys[s];\n\t\t}\n\t}\n\tif(info.keyCode) {\n\t\treturn info;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nParse a list of key descriptors into an array of keyInfo objects. The key descriptors can be passed as an array of strings or a space separated string\n*/\nKeyboardManager.prototype.parseKeyDescriptors = function(keyDescriptors,options) {\n\tvar self = this;\n\toptions = options || {};\n\toptions.stack = options.stack || [];\n\tvar wiki = options.wiki || $tw.wiki;\n\tif(typeof keyDescriptors === \"string\" && keyDescriptors === \"\") {\n\t\treturn [];\n\t}\n\tif(!$tw.utils.isArray(keyDescriptors)) {\n\t\tkeyDescriptors = keyDescriptors.split(\" \");\n\t}\n\tvar result = [];\n\t$tw.utils.each(keyDescriptors,function(keyDescriptor) {\n\t\t// Look for a named shortcut\n\t\tif(keyDescriptor.substr(0,2) === \"((\" && keyDescriptor.substr(-2,2) === \"))\") {\n\t\t\tif(options.stack.indexOf(keyDescriptor) === -1) {\n\t\t\t\toptions.stack.push(keyDescriptor);\n\t\t\t\tvar name = keyDescriptor.substring(2,keyDescriptor.length - 2),\n\t\t\t\t\tlookupName = function(configName) {\n\t\t\t\t\t\tvar keyDescriptors = wiki.getTiddlerText(\"$:/config/\" + configName + \"/\" + name);\n\t\t\t\t\t\tif(keyDescriptors) {\n\t\t\t\t\t\t\tresult.push.apply(result,self.parseKeyDescriptors(keyDescriptors,options));\n\t\t\t\t\t\t}\n\t\t\t\t\t};\n\t\t\t\tlookupName(\"shortcuts\");\n\t\t\t\tlookupName($tw.platform.isMac ? \"shortcuts-mac\" : \"shortcuts-not-mac\");\n\t\t\t\tlookupName($tw.platform.isWindows ? \"shortcuts-windows\" : \"shortcuts-not-windows\");\n\t\t\t\tlookupName($tw.platform.isLinux ? \"shortcuts-linux\" : \"shortcuts-not-linux\");\n\t\t\t}\n\t\t} else {\n\t\t\tresult.push(self.parseKeyDescriptor(keyDescriptor));\n\t\t}\n\t});\n\treturn result;\n};\n\nKeyboardManager.prototype.getPrintableShortcuts = function(keyInfoArray) {\n\tvar self = this,\n\t\tresult = [];\n\t$tw.utils.each(keyInfoArray,function(keyInfo) {\n\t\tif(keyInfo) {\n\t\t\tresult.push((keyInfo.ctrlKey ? \"ctrl-\" : \"\") + \n\t\t\t\t (keyInfo.shiftKey ? \"shift-\" : \"\") + \n\t\t\t\t (keyInfo.altKey ? \"alt-\" : \"\") + \n\t\t\t\t (keyInfo.metaKey ? self.metaKeyName : \"\") + \n\t\t\t\t (self.keyNames[keyInfo.keyCode]));\n\t\t}\n\t});\n\treturn result;\n}\n\nKeyboardManager.prototype.checkKeyDescriptor = function(event,keyInfo) {\n\treturn keyInfo &&\n\t\t\tevent.keyCode === keyInfo.keyCode && \n\t\t\tevent.shiftKey === keyInfo.shiftKey && \n\t\t\tevent.altKey === keyInfo.altKey && \n\t\t\tevent.ctrlKey === keyInfo.ctrlKey && \n\t\t\tevent.metaKey === keyInfo.metaKey;\n};\n\nKeyboardManager.prototype.checkKeyDescriptors = function(event,keyInfoArray) {\n\tfor(var t=0; t<keyInfoArray.length; t++) {\n\t\tif(this.checkKeyDescriptor(event,keyInfoArray[t])) {\n\t\t\treturn true;\n\t\t}\n\t}\n\treturn false;\n};\n\nexports.KeyboardManager = KeyboardManager;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/language.js": {
"title": "$:/core/modules/language.js",
"text": "/*\\\ntitle: $:/core/modules/language.js\ntype: application/javascript\nmodule-type: global\n\nThe $tw.Language() manages translateable strings\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nCreate an instance of the language manager. Options include:\nwiki: wiki from which to retrieve translation tiddlers\n*/\nfunction Language(options) {\n\toptions = options || \"\";\n\tthis.wiki = options.wiki || $tw.wiki;\n}\n\n/*\nReturn a wikified translateable string. The title is automatically prefixed with \"$:/language/\"\nOptions include:\nvariables: optional hashmap of variables to supply to the language wikification\n*/\nLanguage.prototype.getString = function(title,options) {\n\toptions = options || {};\n\ttitle = \"$:/language/\" + title;\n\treturn this.wiki.renderTiddler(\"text/plain\",title,{variables: options.variables});\n};\n\n/*\nReturn a raw, unwikified translateable string. The title is automatically prefixed with \"$:/language/\"\n*/\nLanguage.prototype.getRawString = function(title) {\n\ttitle = \"$:/language/\" + title;\n\treturn this.wiki.getTiddlerText(title);\n};\n\nexports.Language = Language;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/macros/changecount.js": {
"title": "$:/core/modules/macros/changecount.js",
"text": "/*\\\ntitle: $:/core/modules/macros/changecount.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to return the changecount for the current tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"changecount\";\n\nexports.params = [];\n\n/*\nRun the macro\n*/\nexports.run = function() {\n\treturn this.wiki.getChangeCount(this.getVariable(\"currentTiddler\")) + \"\";\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/contrastcolour.js": {
"title": "$:/core/modules/macros/contrastcolour.js",
"text": "/*\\\ntitle: $:/core/modules/macros/contrastcolour.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to choose which of two colours has the highest contrast with a base colour\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"contrastcolour\";\n\nexports.params = [\n\t{name: \"target\"},\n\t{name: \"fallbackTarget\"},\n\t{name: \"colourA\"},\n\t{name: \"colourB\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(target,fallbackTarget,colourA,colourB) {\n\tvar rgbTarget = $tw.utils.parseCSSColor(target) || $tw.utils.parseCSSColor(fallbackTarget);\n\tif(!rgbTarget) {\n\t\treturn colourA;\n\t}\n\tvar rgbColourA = $tw.utils.parseCSSColor(colourA),\n\t\trgbColourB = $tw.utils.parseCSSColor(colourB);\n\tif(rgbColourA && !rgbColourB) {\n\t\treturn rgbColourA;\n\t}\n\tif(rgbColourB && !rgbColourA) {\n\t\treturn rgbColourB;\n\t}\n\tif(!rgbColourA && !rgbColourB) {\n\t\t// If neither colour is readable, return a crude inverse of the target\n\t\treturn [255 - rgbTarget[0],255 - rgbTarget[1],255 - rgbTarget[2],rgbTarget[3]];\n\t}\n\t// Colour brightness formula derived from http://www.w3.org/WAI/ER/WD-AERT/#color-contrast\n\tvar brightnessTarget = rgbTarget[0] * 0.299 + rgbTarget[1] * 0.587 + rgbTarget[2] * 0.114,\n\t\tbrightnessA = rgbColourA[0] * 0.299 + rgbColourA[1] * 0.587 + rgbColourA[2] * 0.114,\n\t\tbrightnessB = rgbColourB[0] * 0.299 + rgbColourB[1] * 0.587 + rgbColourB[2] * 0.114;\n\treturn Math.abs(brightnessTarget - brightnessA) > Math.abs(brightnessTarget - brightnessB) ? colourA : colourB;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/csvtiddlers.js": {
"title": "$:/core/modules/macros/csvtiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/macros/csvtiddlers.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to output tiddlers matching a filter to CSV\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"csvtiddlers\";\n\nexports.params = [\n\t{name: \"filter\"},\n\t{name: \"format\"},\n];\n\n/*\nRun the macro\n*/\nexports.run = function(filter,format) {\n\tvar self = this,\n\t\ttiddlers = this.wiki.filterTiddlers(filter),\n\t\ttiddler,\n\t\tfields = [],\n\t\tt,f;\n\t// Collect all the fields\n\tfor(t=0;t<tiddlers.length; t++) {\n\t\ttiddler = this.wiki.getTiddler(tiddlers[t]);\n\t\tfor(f in tiddler.fields) {\n\t\t\tif(fields.indexOf(f) === -1) {\n\t\t\t\tfields.push(f);\n\t\t\t}\n\t\t}\n\t}\n\t// Sort the fields and bring the standard ones to the front\n\tfields.sort();\n\t\"title text modified modifier created creator\".split(\" \").reverse().forEach(function(value,index) {\n\t\tvar p = fields.indexOf(value);\n\t\tif(p !== -1) {\n\t\t\tfields.splice(p,1);\n\t\t\tfields.unshift(value)\n\t\t}\n\t});\n\t// Output the column headings\n\tvar output = [], row = [];\n\tfields.forEach(function(value) {\n\t\trow.push(quoteAndEscape(value))\n\t});\n\toutput.push(row.join(\",\"));\n\t// Output each tiddler\n\tfor(var t=0;t<tiddlers.length; t++) {\n\t\trow = [];\n\t\ttiddler = this.wiki.getTiddler(tiddlers[t]);\n\t\t\tfor(f=0; f<fields.length; f++) {\n\t\t\t\trow.push(quoteAndEscape(tiddler ? tiddler.getFieldString(fields[f]) || \"\" : \"\"));\n\t\t\t}\n\t\toutput.push(row.join(\",\"));\n\t}\n\treturn output.join(\"\\n\");\n};\n\nfunction quoteAndEscape(value) {\n\treturn \"\\\"\" + value.replace(/\"/mg,\"\\\"\\\"\") + \"\\\"\";\n}\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/displayshortcuts.js": {
"title": "$:/core/modules/macros/displayshortcuts.js",
"text": "/*\\\ntitle: $:/core/modules/macros/displayshortcuts.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to display a list of keyboard shortcuts in human readable form. Notably, it resolves named shortcuts like `((bold))` to the underlying keystrokes.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"displayshortcuts\";\n\nexports.params = [\n\t{name: \"shortcuts\"},\n\t{name: \"prefix\"},\n\t{name: \"separator\"},\n\t{name: \"suffix\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(shortcuts,prefix,separator,suffix) {\n\tvar shortcutArray = $tw.keyboardManager.getPrintableShortcuts($tw.keyboardManager.parseKeyDescriptors(shortcuts,{\n\t\twiki: this.wiki\n\t}));\n\tif(shortcutArray.length > 0) {\n\t\tshortcutArray.sort(function(a,b) {\n\t\t return a.toLowerCase().localeCompare(b.toLowerCase());\n\t\t})\n\t\treturn prefix + shortcutArray.join(separator) + suffix;\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/dumpvariables.js": {
"title": "$:/core/modules/macros/dumpvariables.js",
"text": "/*\\\ntitle: $:/core/modules/macros/dumpvariables.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to dump all active variable values\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"dumpvariables\";\n\nexports.params = [\n];\n\n/*\nRun the macro\n*/\nexports.run = function() {\n\tvar output = [\"|!Variable |!Value |\"],\n\t\tvariables = [], variable;\n\tfor(variable in this.variables) {\n\t\tvariables.push(variable);\n\t}\n\tvariables.sort();\n\tfor(var index=0; index<variables.length; index++) {\n\t\tvar variable = variables[index];\n\t\toutput.push(\"|\" + variable + \" |<input size=50 value=<<\" + variable + \">>/> |\")\n\t}\n\treturn output.join(\"\\n\");\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/jsontiddler.js": {
"title": "$:/core/modules/macros/jsontiddler.js",
"text": "/*\\\ntitle: $:/core/modules/macros/jsontiddler.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to output a single tiddler to JSON\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"jsontiddler\";\n\nexports.params = [\n\t{name: \"title\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(title) {\n\ttitle = title || this.getVariable(\"currentTiddler\");\n\tvar tiddler = !!title && this.wiki.getTiddler(title),\n\t\tfields = new Object();\n\tif(tiddler) {\n\t\tfor(var field in tiddler.fields) {\n\t\t\tfields[field] = tiddler.getFieldString(field);\n\t\t}\n\t}\n\treturn JSON.stringify(fields,null,$tw.config.preferences.jsonSpaces);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/jsontiddlers.js": {
"title": "$:/core/modules/macros/jsontiddlers.js",
"text": "/*\\\ntitle: $:/core/modules/macros/jsontiddlers.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to output tiddlers matching a filter to JSON\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"jsontiddlers\";\n\nexports.params = [\n\t{name: \"filter\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(filter) {\n\tvar tiddlers = this.wiki.filterTiddlers(filter),\n\t\tdata = [];\n\tfor(var t=0;t<tiddlers.length; t++) {\n\t\tvar tiddler = this.wiki.getTiddler(tiddlers[t]);\n\t\tif(tiddler) {\n\t\t\tvar fields = new Object();\n\t\t\tfor(var field in tiddler.fields) {\n\t\t\t\tfields[field] = tiddler.getFieldString(field);\n\t\t\t}\n\t\t\tdata.push(fields);\n\t\t}\n\t}\n\treturn JSON.stringify(data,null,$tw.config.preferences.jsonSpaces);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/makedatauri.js": {
"title": "$:/core/modules/macros/makedatauri.js",
"text": "/*\\\ntitle: $:/core/modules/macros/makedatauri.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to convert a string of text to a data URI\n\n<<makedatauri text:\"Text to be converted\" type:\"text/vnd.tiddlywiki\">>\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"makedatauri\";\n\nexports.params = [\n\t{name: \"text\"},\n\t{name: \"type\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(text,type) {\n\treturn $tw.utils.makeDataUri(text,type);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/now.js": {
"title": "$:/core/modules/macros/now.js",
"text": "/*\\\ntitle: $:/core/modules/macros/now.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to return a formatted version of the current time\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"now\";\n\nexports.params = [\n\t{name: \"format\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(format) {\n\treturn $tw.utils.formatDateString(new Date(),format || \"0hh:0mm, DDth MMM YYYY\");\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/qualify.js": {
"title": "$:/core/modules/macros/qualify.js",
"text": "/*\\\ntitle: $:/core/modules/macros/qualify.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to qualify a state tiddler title according\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"qualify\";\n\nexports.params = [\n\t{name: \"title\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(title) {\n\treturn title + \"-\" + this.getStateQualifier();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/resolvepath.js": {
"title": "$:/core/modules/macros/resolvepath.js",
"text": "/*\\\ntitle: $:/core/modules/macros/resolvepath.js\ntype: application/javascript\nmodule-type: macro\n\nResolves a relative path for an absolute rootpath.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"resolvepath\";\n\nexports.params = [\n\t{name: \"source\"},\n\t{name: \"root\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(source, root) {\n\treturn $tw.utils.resolvePath(source, root);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/version.js": {
"title": "$:/core/modules/macros/version.js",
"text": "/*\\\ntitle: $:/core/modules/macros/version.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to return the TiddlyWiki core version number\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"version\";\n\nexports.params = [];\n\n/*\nRun the macro\n*/\nexports.run = function() {\n\treturn $tw.version;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/parsers/audioparser.js": {
"title": "$:/core/modules/parsers/audioparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/audioparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe audio parser parses an audio tiddler into an embeddable HTML element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar AudioParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"audio\",\n\t\t\tattributes: {\n\t\t\t\tcontrols: {type: \"string\", value: \"controls\"}\n\t\t\t}\n\t\t},\n\t\tsrc;\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t} else if(text) {\n\t\telement.attributes.src = {type: \"string\", value: \"data:\" + type + \";base64,\" + text};\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"audio/ogg\"] = AudioParser;\nexports[\"audio/mpeg\"] = AudioParser;\nexports[\"audio/mp3\"] = AudioParser;\nexports[\"audio/mp4\"] = AudioParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/csvparser.js": {
"title": "$:/core/modules/parsers/csvparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/csvparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe CSV text parser processes CSV files into a table wrapped in a scrollable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar CsvParser = function(type,text,options) {\n\t// Table framework\n\tthis.tree = [{\n\t\t\"type\": \"scrollable\", \"children\": [{\n\t\t\t\"type\": \"element\", \"tag\": \"table\", \"children\": [{\n\t\t\t\t\"type\": \"element\", \"tag\": \"tbody\", \"children\": []\n\t\t\t}], \"attributes\": {\n\t\t\t\t\"class\": {\"type\": \"string\", \"value\": \"tc-csv-table\"}\n\t\t\t}\n\t\t}]\n\t}];\n\t// Split the text into lines\n\tvar lines = text.split(/\\r?\\n/mg),\n\t\ttag = \"th\";\n\tfor(var line=0; line<lines.length; line++) {\n\t\tvar lineText = lines[line];\n\t\tif(lineText) {\n\t\t\tvar row = {\n\t\t\t\t\t\"type\": \"element\", \"tag\": \"tr\", \"children\": []\n\t\t\t\t};\n\t\t\tvar columns = lineText.split(\",\");\n\t\t\tfor(var column=0; column<columns.length; column++) {\n\t\t\t\trow.children.push({\n\t\t\t\t\t\t\"type\": \"element\", \"tag\": tag, \"children\": [{\n\t\t\t\t\t\t\t\"type\": \"text\",\n\t\t\t\t\t\t\t\"text\": columns[column]\n\t\t\t\t\t\t}]\n\t\t\t\t\t});\n\t\t\t}\n\t\t\ttag = \"td\";\n\t\t\tthis.tree[0].children[0].children[0].children.push(row);\n\t\t}\n\t}\n};\n\nexports[\"text/csv\"] = CsvParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/htmlparser.js": {
"title": "$:/core/modules/parsers/htmlparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/htmlparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe HTML parser displays text as raw HTML\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar HtmlParser = function(type,text,options) {\n\tvar src;\n\tif(options._canonical_uri) {\n\t\tsrc = options._canonical_uri;\n\t} else if(text) {\n\t\tsrc = \"data:text/html;charset=utf-8,\" + encodeURIComponent(text);\n\t}\n\tthis.tree = [{\n\t\ttype: \"element\",\n\t\ttag: \"iframe\",\n\t\tattributes: {\n\t\t\tsrc: {type: \"string\", value: src},\n\t\t\tsandbox: {type: \"string\", value: \"\"}\n\t\t}\n\t}];\n};\n\nexports[\"text/html\"] = HtmlParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/imageparser.js": {
"title": "$:/core/modules/parsers/imageparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/imageparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe image parser parses an image into an embeddable HTML element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar ImageParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"img\",\n\t\t\tattributes: {}\n\t\t};\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t} else if(text) {\n\t\tif(type === \"image/svg+xml\" || type === \".svg\") {\n\t\t\telement.attributes.src = {type: \"string\", value: \"data:image/svg+xml,\" + encodeURIComponent(text)};\n\t\t} else {\n\t\t\telement.attributes.src = {type: \"string\", value: \"data:\" + type + \";base64,\" + text};\n\t\t}\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"image/svg+xml\"] = ImageParser;\nexports[\"image/jpg\"] = ImageParser;\nexports[\"image/jpeg\"] = ImageParser;\nexports[\"image/png\"] = ImageParser;\nexports[\"image/gif\"] = ImageParser;\nexports[\"image/x-icon\"] = ImageParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/utils/parseutils.js": {
"title": "$:/core/modules/utils/parseutils.js",
"text": "/*\\\ntitle: $:/core/modules/utils/parseutils.js\ntype: application/javascript\nmodule-type: utils\n\nUtility functions concerned with parsing text into tokens.\n\nMost functions have the following pattern:\n\n* The parameters are:\n** `source`: the source string being parsed\n** `pos`: the current parse position within the string\n** Any further parameters are used to identify the token that is being parsed\n* The return value is:\n** null if the token was not found at the specified position\n** an object representing the token with the following standard fields:\n*** `type`: string indicating the type of the token\n*** `start`: start position of the token in the source string\n*** `end`: end position of the token in the source string\n*** Any further fields required to describe the token\n\nThe exception is `skipWhiteSpace`, which just returns the position after the whitespace.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nLook for a whitespace token. Returns null if not found, otherwise returns {type: \"whitespace\", start:, end:,}\n*/\nexports.parseWhiteSpace = function(source,pos) {\n\tvar p = pos,c;\n\twhile(true) {\n\t\tc = source.charAt(p);\n\t\tif((c === \" \") || (c === \"\\f\") || (c === \"\\n\") || (c === \"\\r\") || (c === \"\\t\") || (c === \"\\v\") || (c === \"\\u00a0\")) { // Ignores some obscure unicode spaces\n\t\t\tp++;\n\t\t} else {\n\t\t\tbreak;\n\t\t}\n\t}\n\tif(p === pos) {\n\t\treturn null;\n\t} else {\n\t\treturn {\n\t\t\ttype: \"whitespace\",\n\t\t\tstart: pos,\n\t\t\tend: p\n\t\t}\n\t}\n};\n\n/*\nConvenience wrapper for parseWhiteSpace. Returns the position after the whitespace\n*/\nexports.skipWhiteSpace = function(source,pos) {\n\tvar c;\n\twhile(true) {\n\t\tc = source.charAt(pos);\n\t\tif((c === \" \") || (c === \"\\f\") || (c === \"\\n\") || (c === \"\\r\") || (c === \"\\t\") || (c === \"\\v\") || (c === \"\\u00a0\")) { // Ignores some obscure unicode spaces\n\t\t\tpos++;\n\t\t} else {\n\t\t\treturn pos;\n\t\t}\n\t}\n};\n\n/*\nLook for a given string token. Returns null if not found, otherwise returns {type: \"token\", value:, start:, end:,}\n*/\nexports.parseTokenString = function(source,pos,token) {\n\tvar match = source.indexOf(token,pos) === pos;\n\tif(match) {\n\t\treturn {\n\t\t\ttype: \"token\",\n\t\t\tvalue: token,\n\t\t\tstart: pos,\n\t\t\tend: pos + token.length\n\t\t};\n\t}\n\treturn null;\n};\n\n/*\nLook for a token matching a regex. Returns null if not found, otherwise returns {type: \"regexp\", match:, start:, end:,}\n*/\nexports.parseTokenRegExp = function(source,pos,reToken) {\n\tvar node = {\n\t\ttype: \"regexp\",\n\t\tstart: pos\n\t};\n\treToken.lastIndex = pos;\n\tnode.match = reToken.exec(source);\n\tif(node.match && node.match.index === pos) {\n\t\tnode.end = pos + node.match[0].length;\n\t\treturn node;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nLook for a string literal. Returns null if not found, otherwise returns {type: \"string\", value:, start:, end:,}\n*/\nexports.parseStringLiteral = function(source,pos) {\n\tvar node = {\n\t\ttype: \"string\",\n\t\tstart: pos\n\t};\n\tvar reString = /(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\")|(?:'([^']*)')/g;\n\treString.lastIndex = pos;\n\tvar match = reString.exec(source);\n\tif(match && match.index === pos) {\n\t\tnode.value = match[1] !== undefined ? match[1] :(\n\t\t\tmatch[2] !== undefined ? match[2] : match[3] \n\t\t\t\t\t);\n\t\tnode.end = pos + match[0].length;\n\t\treturn node;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nLook for a macro invocation parameter. Returns null if not found, or {type: \"macro-parameter\", name:, value:, start:, end:}\n*/\nexports.parseMacroParameter = function(source,pos) {\n\tvar node = {\n\t\ttype: \"macro-parameter\",\n\t\tstart: pos\n\t};\n\t// Define our regexp\n\tvar reMacroParameter = /(?:([A-Za-z0-9\\-_]+)\\s*:)?(?:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\\s>\"'=]+)))/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the parameter\n\tvar token = $tw.utils.parseTokenRegExp(source,pos,reMacroParameter);\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Get the parameter details\n\tnode.value = token.match[2] !== undefined ? token.match[2] : (\n\t\t\t\t\ttoken.match[3] !== undefined ? token.match[3] : (\n\t\t\t\t\t\ttoken.match[4] !== undefined ? token.match[4] : (\n\t\t\t\t\t\t\ttoken.match[5] !== undefined ? token.match[5] : (\n\t\t\t\t\t\t\t\ttoken.match[6] !== undefined ? token.match[6] : (\n\t\t\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t\t\t)\n\t\t\t\t\t\t\t)\n\t\t\t\t\t\t)\n\t\t\t\t\t)\n\t\t\t\t);\n\tif(token.match[1]) {\n\t\tnode.name = token.match[1];\n\t}\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n/*\nLook for a macro invocation. Returns null if not found, or {type: \"macrocall\", name:, parameters:, start:, end:}\n*/\nexports.parseMacroInvocation = function(source,pos) {\n\tvar node = {\n\t\ttype: \"macrocall\",\n\t\tstart: pos,\n\t\tparams: []\n\t};\n\t// Define our regexps\n\tvar reMacroName = /([^\\s>\"'=]+)/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a double less than sign\n\tvar token = $tw.utils.parseTokenString(source,pos,\"<<\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Get the macro name\n\tvar name = $tw.utils.parseTokenRegExp(source,pos,reMacroName);\n\tif(!name) {\n\t\treturn null;\n\t}\n\tnode.name = name.match[1];\n\tpos = name.end;\n\t// Process parameters\n\tvar parameter = $tw.utils.parseMacroParameter(source,pos);\n\twhile(parameter) {\n\t\tnode.params.push(parameter);\n\t\tpos = parameter.end;\n\t\t// Get the next parameter\n\t\tparameter = $tw.utils.parseMacroParameter(source,pos);\n\t}\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a double greater than sign\n\ttoken = $tw.utils.parseTokenString(source,pos,\">>\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n/*\nLook for an HTML attribute definition. Returns null if not found, otherwise returns {type: \"attribute\", name:, valueType: \"string|indirect|macro\", value:, start:, end:,}\n*/\nexports.parseAttribute = function(source,pos) {\n\tvar node = {\n\t\tstart: pos\n\t};\n\t// Define our regexps\n\tvar reAttributeName = /([^\\/\\s>\"'=]+)/g,\n\t\treUnquotedAttribute = /([^\\/\\s<>\"'=]+)/g,\n\t\treFilteredValue = /\\{\\{\\{(.+?)\\}\\}\\}/g,\n\t\treIndirectValue = /\\{\\{([^\\}]+)\\}\\}/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Get the attribute name\n\tvar name = $tw.utils.parseTokenRegExp(source,pos,reAttributeName);\n\tif(!name) {\n\t\treturn null;\n\t}\n\tnode.name = name.match[1];\n\tpos = name.end;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for an equals sign\n\tvar token = $tw.utils.parseTokenString(source,pos,\"=\");\n\tif(token) {\n\t\tpos = token.end;\n\t\t// Skip whitespace\n\t\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t\t// Look for a string literal\n\t\tvar stringLiteral = $tw.utils.parseStringLiteral(source,pos);\n\t\tif(stringLiteral) {\n\t\t\tpos = stringLiteral.end;\n\t\t\tnode.type = \"string\";\n\t\t\tnode.value = stringLiteral.value;\n\t\t} else {\n\t\t\t// Look for a filtered value\n\t\t\tvar filteredValue = $tw.utils.parseTokenRegExp(source,pos,reFilteredValue);\n\t\t\tif(filteredValue) {\n\t\t\t\tpos = filteredValue.end;\n\t\t\t\tnode.type = \"filtered\";\n\t\t\t\tnode.filter = filteredValue.match[1];\n\t\t\t} else {\n\t\t\t\t// Look for an indirect value\n\t\t\t\tvar indirectValue = $tw.utils.parseTokenRegExp(source,pos,reIndirectValue);\n\t\t\t\tif(indirectValue) {\n\t\t\t\t\tpos = indirectValue.end;\n\t\t\t\t\tnode.type = \"indirect\";\n\t\t\t\t\tnode.textReference = indirectValue.match[1];\n\t\t\t\t} else {\n\t\t\t\t\t// Look for a unquoted value\n\t\t\t\t\tvar unquotedValue = $tw.utils.parseTokenRegExp(source,pos,reUnquotedAttribute);\n\t\t\t\t\tif(unquotedValue) {\n\t\t\t\t\t\tpos = unquotedValue.end;\n\t\t\t\t\t\tnode.type = \"string\";\n\t\t\t\t\t\tnode.value = unquotedValue.match[1];\n\t\t\t\t\t} else {\n\t\t\t\t\t\t// Look for a macro invocation value\n\t\t\t\t\t\tvar macroInvocation = $tw.utils.parseMacroInvocation(source,pos);\n\t\t\t\t\t\tif(macroInvocation) {\n\t\t\t\t\t\t\tpos = macroInvocation.end;\n\t\t\t\t\t\t\tnode.type = \"macro\";\n\t\t\t\t\t\t\tnode.value = macroInvocation;\n\t\t\t\t\t\t} else {\n\t\t\t\t\t\t\tnode.type = \"string\";\n\t\t\t\t\t\t\tnode.value = \"true\";\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t} else {\n\t\tnode.type = \"string\";\n\t\tnode.value = \"true\";\n\t}\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/parsers/pdfparser.js": {
"title": "$:/core/modules/parsers/pdfparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/pdfparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe PDF parser embeds a PDF viewer\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar ImageParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"embed\",\n\t\t\tattributes: {}\n\t\t},\n\t\tsrc;\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t} else if(text) {\n\t\telement.attributes.src = {type: \"string\", value: \"data:application/pdf;base64,\" + text};\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"application/pdf\"] = ImageParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/textparser.js": {
"title": "$:/core/modules/parsers/textparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/textparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe plain text parser processes blocks of source text into a degenerate parse tree consisting of a single text node\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar TextParser = function(type,text,options) {\n\tthis.tree = [{\n\t\ttype: \"codeblock\",\n\t\tattributes: {\n\t\t\tcode: {type: \"string\", value: text},\n\t\t\tlanguage: {type: \"string\", value: type}\n\t\t}\n\t}];\n};\n\nexports[\"text/plain\"] = TextParser;\nexports[\"text/x-tiddlywiki\"] = TextParser;\nexports[\"application/javascript\"] = TextParser;\nexports[\"application/json\"] = TextParser;\nexports[\"text/css\"] = TextParser;\nexports[\"application/x-tiddler-dictionary\"] = TextParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/videoparser.js": {
"title": "$:/core/modules/parsers/videoparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/videoparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe video parser parses a video tiddler into an embeddable HTML element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar VideoParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"video\",\n\t\t\tattributes: {\n\t\t\t\tcontrols: {type: \"string\", value: \"controls\"}\n\t\t\t}\n\t\t},\n\t\tsrc;\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t} else if(text) {\n\t\telement.attributes.src = {type: \"string\", value: \"data:\" + type + \";base64,\" + text};\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"video/mp4\"] = VideoParser;\nexports[\"video/quicktime\"] = VideoParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/wikiparser/rules/codeblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/codeblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/codeblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for code blocks. For example:\n\n```\n\t```\n\tThis text will not be //wikified//\n\t```\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"codeblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match and get language if defined\n\tthis.matchRegExp = /```([\\w-]*)\\r?\\n/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /(\\r?\\n```$)/mg;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Look for the end of the block\n\treEnd.lastIndex = this.parser.pos;\n\tvar match = reEnd.exec(this.parser.source),\n\t\ttext;\n\t// Process the block\n\tif(match) {\n\t\ttext = this.parser.source.substring(this.parser.pos,match.index);\n\t\tthis.parser.pos = match.index + match[0].length;\n\t} else {\n\t\ttext = this.parser.source.substr(this.parser.pos);\n\t\tthis.parser.pos = this.parser.sourceLength;\n\t}\n\t// Return the $codeblock widget\n\treturn [{\n\t\t\ttype: \"codeblock\",\n\t\t\tattributes: {\n\t\t\t\t\tcode: {type: \"string\", value: text},\n\t\t\t\t\tlanguage: {type: \"string\", value: this.match[1]}\n\t\t\t}\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/codeinline.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/codeinline.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/codeinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for code runs. For example:\n\n```\n\tThis is a `code run`.\n\tThis is another ``code run``\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"codeinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(``?)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar reEnd = new RegExp(this.match[1], \"mg\");\n\t// Look for the end marker\n\treEnd.lastIndex = this.parser.pos;\n\tvar match = reEnd.exec(this.parser.source),\n\t\ttext;\n\t// Process the text\n\tif(match) {\n\t\ttext = this.parser.source.substring(this.parser.pos,match.index);\n\t\tthis.parser.pos = match.index + match[0].length;\n\t} else {\n\t\ttext = this.parser.source.substr(this.parser.pos);\n\t\tthis.parser.pos = this.parser.sourceLength;\n\t}\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"code\",\n\t\tchildren: [{\n\t\t\ttype: \"text\",\n\t\t\ttext: text\n\t\t}]\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/commentblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/commentblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/commentblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for HTML comments. For example:\n\n```\n<!-- This is a comment -->\n```\n\nNote that the syntax for comments is simplified to an opening \"<!--\" sequence and a closing \"-->\" sequence -- HTML itself implements a more complex format (see http://ostermiller.org/findhtmlcomment.html)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"commentblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\tthis.matchRegExp = /<!--/mg;\n\tthis.endMatchRegExp = /-->/mg;\n};\n\nexports.findNextMatch = function(startPos) {\n\tthis.matchRegExp.lastIndex = startPos;\n\tthis.match = this.matchRegExp.exec(this.parser.source);\n\tif(this.match) {\n\t\tthis.endMatchRegExp.lastIndex = startPos + this.match[0].length;\n\t\tthis.endMatch = this.endMatchRegExp.exec(this.parser.source);\n\t\tif(this.endMatch) {\n\t\t\treturn this.match.index;\n\t\t}\n\t}\n\treturn undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.endMatchRegExp.lastIndex;\n\t// Don't return any elements\n\treturn [];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/commentinline.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/commentinline.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/commentinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for HTML comments. For example:\n\n```\n<!-- This is a comment -->\n```\n\nNote that the syntax for comments is simplified to an opening \"<!--\" sequence and a closing \"-->\" sequence -- HTML itself implements a more complex format (see http://ostermiller.org/findhtmlcomment.html)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"commentinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\tthis.matchRegExp = /<!--/mg;\n\tthis.endMatchRegExp = /-->/mg;\n};\n\nexports.findNextMatch = function(startPos) {\n\tthis.matchRegExp.lastIndex = startPos;\n\tthis.match = this.matchRegExp.exec(this.parser.source);\n\tif(this.match) {\n\t\tthis.endMatchRegExp.lastIndex = startPos + this.match[0].length;\n\t\tthis.endMatch = this.endMatchRegExp.exec(this.parser.source);\n\t\tif(this.endMatch) {\n\t\t\treturn this.match.index;\n\t\t}\n\t}\n\treturn undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.endMatchRegExp.lastIndex;\n\t// Don't return any elements\n\treturn [];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/dash.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/dash.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/dash.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for dashes. For example:\n\n```\nThis is an en-dash: --\n\nThis is an em-dash: ---\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"dash\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /-{2,3}(?!-)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar dash = this.match[0].length === 2 ? \"–\" : \"—\";\n\treturn [{\n\t\ttype: \"entity\",\n\t\tentity: dash\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/bold.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/bold.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/bold.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - bold. For example:\n\n```\n\tThis is ''bold'' text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except bold \n\\rules only bold \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"bold\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /''/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/''/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"strong\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/italic.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/italic.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/italic.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - italic. For example:\n\n```\n\tThis is //italic// text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except italic\n\\rules only italic\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"italic\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\/\\//mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/\\/\\//mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"em\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/strikethrough.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/strikethrough.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/strikethrough.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - strikethrough. For example:\n\n```\n\tThis is ~~strikethrough~~ text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except strikethrough \n\\rules only strikethrough \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"strikethrough\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /~~/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/~~/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"strike\",\n\t\tchildren: tree\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/subscript.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/subscript.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/subscript.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - subscript. For example:\n\n```\n\tThis is ,,subscript,, text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except subscript \n\\rules only subscript \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"subscript\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /,,/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/,,/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"sub\",\n\t\tchildren: tree\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/superscript.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/superscript.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/superscript.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - superscript. For example:\n\n```\n\tThis is ^^superscript^^ text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except superscript \n\\rules only superscript \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"superscript\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\^\\^/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/\\^\\^/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"sup\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/underscore.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/underscore.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/underscore.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - underscore. For example:\n\n```\n\tThis is __underscore__ text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except underscore \n\\rules only underscore\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"underscore\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /__/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/__/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"u\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/entity.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/entity.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/entity.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for HTML entities. For example:\n\n```\n\tThis is a copyright symbol: ©\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"entity\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(&#?[a-zA-Z0-9]{2,8};)/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar entityString = this.match[1];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Return the entity\n\treturn [{type: \"entity\", entity: this.match[0]}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/extlink.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/extlink.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/extlink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for external links. For example:\n\n```\nAn external link: https://www.tiddlywiki.com/\n\nA suppressed external link: ~http://www.tiddlyspace.com/\n```\n\nExternal links can be suppressed by preceding them with `~`.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"extlink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /~?(?:file|http|https|mailto|ftp|irc|news|data|skype):[^\\s<>{}\\[\\]`|\"\\\\^]+(?:\\/|\\b)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Create the link unless it is suppressed\n\tif(this.match[0].substr(0,1) === \"~\") {\n\t\treturn [{type: \"text\", text: this.match[0].substr(1)}];\n\t} else {\n\t\treturn [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"a\",\n\t\t\tattributes: {\n\t\t\t\thref: {type: \"string\", value: this.match[0]},\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-tiddlylink-external\"},\n\t\t\t\ttarget: {type: \"string\", value: \"_blank\"},\n\t\t\t\trel: {type: \"string\", value: \"noopener noreferrer\"}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\", text: this.match[0]\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/filteredtranscludeblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/filteredtranscludeblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/filteredtranscludeblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for block-level filtered transclusion. For example:\n\n```\n{{{ [tag[docs]] }}}\n{{{ [tag[docs]] |tooltip}}}\n{{{ [tag[docs]] ||TemplateTitle}}}\n{{{ [tag[docs]] |tooltip||TemplateTitle}}}\n{{{ [tag[docs]] }}width:40;height:50;}.class.class\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"filteredtranscludeblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{\\{([^\\|]+?)(?:\\|([^\\|\\{\\}]+))?(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}([^\\}]*)\\}(?:\\.(\\S+))?(?:\\r?\\n|$)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar filter = this.match[1],\n\t\ttooltip = this.match[2],\n\t\ttemplate = $tw.utils.trim(this.match[3]),\n\t\tstyle = this.match[4],\n\t\tclasses = this.match[5];\n\t// Return the list widget\n\tvar node = {\n\t\ttype: \"list\",\n\t\tattributes: {\n\t\t\tfilter: {type: \"string\", value: filter}\n\t\t},\n\t\tisBlock: true\n\t};\n\tif(tooltip) {\n\t\tnode.attributes.tooltip = {type: \"string\", value: tooltip};\n\t}\n\tif(template) {\n\t\tnode.attributes.template = {type: \"string\", value: template};\n\t}\n\tif(style) {\n\t\tnode.attributes.style = {type: \"string\", value: style};\n\t}\n\tif(classes) {\n\t\tnode.attributes.itemClass = {type: \"string\", value: classes.split(\".\").join(\" \")};\n\t}\n\treturn [node];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/filteredtranscludeinline.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/filteredtranscludeinline.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/filteredtranscludeinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for inline filtered transclusion. For example:\n\n```\n{{{ [tag[docs]] }}}\n{{{ [tag[docs]] |tooltip}}}\n{{{ [tag[docs]] ||TemplateTitle}}}\n{{{ [tag[docs]] |tooltip||TemplateTitle}}}\n{{{ [tag[docs]] }}width:40;height:50;}.class.class\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"filteredtranscludeinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{\\{([^\\|]+?)(?:\\|([^\\|\\{\\}]+))?(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}([^\\}]*)\\}(?:\\.(\\S+))?/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar filter = this.match[1],\n\t\ttooltip = this.match[2],\n\t\ttemplate = $tw.utils.trim(this.match[3]),\n\t\tstyle = this.match[4],\n\t\tclasses = this.match[5];\n\t// Return the list widget\n\tvar node = {\n\t\ttype: \"list\",\n\t\tattributes: {\n\t\t\tfilter: {type: \"string\", value: filter}\n\t\t}\n\t};\n\tif(tooltip) {\n\t\tnode.attributes.tooltip = {type: \"string\", value: tooltip};\n\t}\n\tif(template) {\n\t\tnode.attributes.template = {type: \"string\", value: template};\n\t}\n\tif(style) {\n\t\tnode.attributes.style = {type: \"string\", value: style};\n\t}\n\tif(classes) {\n\t\tnode.attributes.itemClass = {type: \"string\", value: classes.split(\".\").join(\" \")};\n\t}\n\treturn [node];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/hardlinebreaks.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/hardlinebreaks.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/hardlinebreaks.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for marking areas with hard line breaks. For example:\n\n```\n\"\"\"\nThis is some text\nThat is set like\nIt is a Poem\nWhen it is\nClearly\nNot\n\"\"\"\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"hardlinebreaks\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\"\"\"(?:\\r?\\n)?/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /(\"\"\")|(\\r?\\n)/mg,\n\t\ttree = [],\n\t\tmatch;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tdo {\n\t\t// Parse the run up to the terminator\n\t\ttree.push.apply(tree,this.parser.parseInlineRun(reEnd,{eatTerminator: false}));\n\t\t// Redo the terminator match\n\t\treEnd.lastIndex = this.parser.pos;\n\t\tmatch = reEnd.exec(this.parser.source);\n\t\tif(match) {\n\t\t\tthis.parser.pos = reEnd.lastIndex;\n\t\t\t// Add a line break if the terminator was a line break\n\t\t\tif(match[2]) {\n\t\t\t\ttree.push({type: \"element\", tag: \"br\"});\n\t\t\t}\n\t\t}\n\t} while(match && !match[1]);\n\t// Return the nodes\n\treturn tree;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/heading.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/heading.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/heading.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for headings\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"heading\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(!{1,6})/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar headingLevel = this.match[1].length;\n\t// Move past the !s\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse any classes, whitespace and then the heading itself\n\tvar classes = this.parser.parseClasses();\n\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\tvar tree = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t// Return the heading\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"h\" + headingLevel, \n\t\tattributes: {\n\t\t\t\"class\": {type: \"string\", value: classes.join(\" \")}\n\t\t},\n\t\tchildren: tree\n\t}];\n};\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/horizrule.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/horizrule.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/horizrule.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for rules. For example:\n\n```\n---\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"horizrule\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /-{3,}\\r?(?:\\n|$)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\treturn [{type: \"element\", tag: \"hr\"}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/html.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/html.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/html.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki rule for HTML elements and widgets. For example:\n\n{{{\n<aside>\nThis is an HTML5 aside element\n</aside>\n\n<$slider target=\"MyTiddler\">\nThis is a widget invocation\n</$slider>\n\n}}}\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"html\";\nexports.types = {inline: true, block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n};\n\nexports.findNextMatch = function(startPos) {\n\t// Find the next tag\n\tthis.nextTag = this.findNextTag(this.parser.source,startPos,{\n\t\trequireLineBreak: this.is.block\n\t});\n\treturn this.nextTag ? this.nextTag.start : undefined;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Retrieve the most recent match so that recursive calls don't overwrite it\n\tvar tag = this.nextTag;\n\tthis.nextTag = null;\n\t// Advance the parser position to past the tag\n\tthis.parser.pos = tag.end;\n\t// Check for an immediately following double linebreak\n\tvar hasLineBreak = !tag.isSelfClosing && !!$tw.utils.parseTokenRegExp(this.parser.source,this.parser.pos,/([^\\S\\n\\r]*\\r?\\n(?:[^\\S\\n\\r]*\\r?\\n|$))/g);\n\t// Set whether we're in block mode\n\ttag.isBlock = this.is.block || hasLineBreak;\n\t// Parse the body if we need to\n\tif(!tag.isSelfClosing && $tw.config.htmlVoidElements.indexOf(tag.tag) === -1) {\n\t\t\tvar reEndString = \"</\" + $tw.utils.escapeRegExp(tag.tag) + \">\",\n\t\t\t\treEnd = new RegExp(\"(\" + reEndString + \")\",\"mg\");\n\t\tif(hasLineBreak) {\n\t\t\ttag.children = this.parser.parseBlocks(reEndString);\n\t\t} else {\n\t\t\ttag.children = this.parser.parseInlineRun(reEnd);\n\t\t}\n\t\treEnd.lastIndex = this.parser.pos;\n\t\tvar endMatch = reEnd.exec(this.parser.source);\n\t\tif(endMatch && endMatch.index === this.parser.pos) {\n\t\t\tthis.parser.pos = endMatch.index + endMatch[0].length;\n\t\t}\n\t}\n\t// Return the tag\n\treturn [tag];\n};\n\n/*\nLook for an HTML tag. Returns null if not found, otherwise returns {type: \"element\", name:, attributes: [], isSelfClosing:, start:, end:,}\n*/\nexports.parseTag = function(source,pos,options) {\n\toptions = options || {};\n\tvar token,\n\t\tnode = {\n\t\t\ttype: \"element\",\n\t\t\tstart: pos,\n\t\t\tattributes: {}\n\t\t};\n\t// Define our regexps\n\tvar reTagName = /([a-zA-Z0-9\\-\\$]+)/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a less than sign\n\ttoken = $tw.utils.parseTokenString(source,pos,\"<\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Get the tag name\n\ttoken = $tw.utils.parseTokenRegExp(source,pos,reTagName);\n\tif(!token) {\n\t\treturn null;\n\t}\n\tnode.tag = token.match[1];\n\tif(node.tag.slice(1).indexOf(\"$\") !== -1) {\n\t\treturn null;\n\t}\n\tif(node.tag.charAt(0) === \"$\") {\n\t\tnode.type = node.tag.substr(1);\n\t}\n\tpos = token.end;\n\t// Check that the tag is terminated by a space, / or >\n\tif(!$tw.utils.parseWhiteSpace(source,pos) && !(source.charAt(pos) === \"/\") && !(source.charAt(pos) === \">\") ) {\n\t\treturn null;\n\t}\n\t// Process attributes\n\tvar attribute = $tw.utils.parseAttribute(source,pos);\n\twhile(attribute) {\n\t\tnode.attributes[attribute.name] = attribute;\n\t\tpos = attribute.end;\n\t\t// Get the next attribute\n\t\tattribute = $tw.utils.parseAttribute(source,pos);\n\t}\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a closing slash\n\ttoken = $tw.utils.parseTokenString(source,pos,\"/\");\n\tif(token) {\n\t\tpos = token.end;\n\t\tnode.isSelfClosing = true;\n\t}\n\t// Look for a greater than sign\n\ttoken = $tw.utils.parseTokenString(source,pos,\">\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Check for a required line break\n\tif(options.requireLineBreak) {\n\t\ttoken = $tw.utils.parseTokenRegExp(source,pos,/([^\\S\\n\\r]*\\r?\\n(?:[^\\S\\n\\r]*\\r?\\n|$))/g);\n\t\tif(!token) {\n\t\t\treturn null;\n\t\t}\n\t}\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\nexports.findNextTag = function(source,pos,options) {\n\t// A regexp for finding candidate HTML tags\n\tvar reLookahead = /<([a-zA-Z\\-\\$]+)/g;\n\t// Find the next candidate\n\treLookahead.lastIndex = pos;\n\tvar match = reLookahead.exec(source);\n\twhile(match) {\n\t\t// Try to parse the candidate as a tag\n\t\tvar tag = this.parseTag(source,match.index,options);\n\t\t// Return success\n\t\tif(tag && this.isLegalTag(tag)) {\n\t\t\treturn tag;\n\t\t}\n\t\t// Look for the next match\n\t\treLookahead.lastIndex = match.index + 1;\n\t\tmatch = reLookahead.exec(source);\n\t}\n\t// Failed\n\treturn null;\n};\n\nexports.isLegalTag = function(tag) {\n\t// Widgets are always OK\n\tif(tag.type !== \"element\") {\n\t\treturn true;\n\t// If it's an HTML tag that starts with a dash then it's not legal\n\t} else if(tag.tag.charAt(0) === \"-\") {\n\t\treturn false;\n\t} else {\n\t\t// Otherwise it's OK\n\t\treturn true;\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/image.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/image.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/image.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for embedding images. For example:\n\n```\n[img[https://tiddlywiki.com/fractalveg.jpg]]\n[img width=23 height=24 [https://tiddlywiki.com/fractalveg.jpg]]\n[img width={{!!width}} height={{!!height}} [https://tiddlywiki.com/fractalveg.jpg]]\n[img[Description of image|https://tiddlywiki.com/fractalveg.jpg]]\n[img[TiddlerTitle]]\n[img[Description of image|TiddlerTitle]]\n```\n\nGenerates the `<$image>` widget.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"image\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n};\n\nexports.findNextMatch = function(startPos) {\n\t// Find the next tag\n\tthis.nextImage = this.findNextImage(this.parser.source,startPos);\n\treturn this.nextImage ? this.nextImage.start : undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.nextImage.end;\n\tvar node = {\n\t\ttype: \"image\",\n\t\tattributes: this.nextImage.attributes\n\t};\n\treturn [node];\n};\n\n/*\nFind the next image from the current position\n*/\nexports.findNextImage = function(source,pos) {\n\t// A regexp for finding candidate HTML tags\n\tvar reLookahead = /(\\[img)/g;\n\t// Find the next candidate\n\treLookahead.lastIndex = pos;\n\tvar match = reLookahead.exec(source);\n\twhile(match) {\n\t\t// Try to parse the candidate as a tag\n\t\tvar tag = this.parseImage(source,match.index);\n\t\t// Return success\n\t\tif(tag) {\n\t\t\treturn tag;\n\t\t}\n\t\t// Look for the next match\n\t\treLookahead.lastIndex = match.index + 1;\n\t\tmatch = reLookahead.exec(source);\n\t}\n\t// Failed\n\treturn null;\n};\n\n/*\nLook for an image at the specified position. Returns null if not found, otherwise returns {type: \"image\", attributes: [], isSelfClosing:, start:, end:,}\n*/\nexports.parseImage = function(source,pos) {\n\tvar token,\n\t\tnode = {\n\t\t\ttype: \"image\",\n\t\t\tstart: pos,\n\t\t\tattributes: {}\n\t\t};\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the `[img`\n\ttoken = $tw.utils.parseTokenString(source,pos,\"[img\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Process attributes\n\tif(source.charAt(pos) !== \"[\") {\n\t\tvar attribute = $tw.utils.parseAttribute(source,pos);\n\t\twhile(attribute) {\n\t\t\tnode.attributes[attribute.name] = attribute;\n\t\t\tpos = attribute.end;\n\t\t\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t\t\tif(source.charAt(pos) !== \"[\") {\n\t\t\t\t// Get the next attribute\n\t\t\t\tattribute = $tw.utils.parseAttribute(source,pos);\n\t\t\t} else {\n\t\t\t\tattribute = null;\n\t\t\t}\n\t\t}\n\t}\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the `[` after the attributes\n\ttoken = $tw.utils.parseTokenString(source,pos,\"[\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Get the source up to the terminating `]]`\n\ttoken = $tw.utils.parseTokenRegExp(source,pos,/(?:([^|\\]]*?)\\|)?([^\\]]+?)\\]\\]/g);\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\tif(token.match[1]) {\n\t\tnode.attributes.tooltip = {type: \"string\", value: token.match[1].trim()};\n\t}\n\tnode.attributes.source = {type: \"string\", value: (token.match[2] || \"\").trim()};\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/list.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/list.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/list.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for lists. For example:\n\n```\n* This is an unordered list\n* It has two items\n\n# This is a numbered list\n## With a subitem\n# And a third item\n\n; This is a term that is being defined\n: This is the definition of that term\n```\n\nNote that lists can be nested arbitrarily:\n\n```\n#** One\n#* Two\n#** Three\n#**** Four\n#**# Five\n#**## Six\n## Seven\n### Eight\n## Nine\n```\n\nA CSS class can be applied to a list item as follows:\n\n```\n* List item one\n*.active List item two has the class `active`\n* List item three\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"list\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /([\\*#;:>]+)/mg;\n};\n\nvar listTypes = {\n\t\"*\": {listTag: \"ul\", itemTag: \"li\"},\n\t\"#\": {listTag: \"ol\", itemTag: \"li\"},\n\t\";\": {listTag: \"dl\", itemTag: \"dt\"},\n\t\":\": {listTag: \"dl\", itemTag: \"dd\"},\n\t\">\": {listTag: \"blockquote\", itemTag: \"p\"}\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Array of parse tree nodes for the previous row of the list\n\tvar listStack = [];\n\t// Cycle through the items in the list\n\twhile(true) {\n\t\t// Match the list marker\n\t\tvar reMatch = /([\\*#;:>]+)/mg;\n\t\treMatch.lastIndex = this.parser.pos;\n\t\tvar match = reMatch.exec(this.parser.source);\n\t\tif(!match || match.index !== this.parser.pos) {\n\t\t\tbreak;\n\t\t}\n\t\t// Check whether the list type of the top level matches\n\t\tvar listInfo = listTypes[match[0].charAt(0)];\n\t\tif(listStack.length > 0 && listStack[0].tag !== listInfo.listTag) {\n\t\t\tbreak;\n\t\t}\n\t\t// Move past the list marker\n\t\tthis.parser.pos = match.index + match[0].length;\n\t\t// Walk through the list markers for the current row\n\t\tfor(var t=0; t<match[0].length; t++) {\n\t\t\tlistInfo = listTypes[match[0].charAt(t)];\n\t\t\t// Remove any stacked up element if we can't re-use it because the list type doesn't match\n\t\t\tif(listStack.length > t && listStack[t].tag !== listInfo.listTag) {\n\t\t\t\tlistStack.splice(t,listStack.length - t);\n\t\t\t}\n\t\t\t// Construct the list element or reuse the previous one at this level\n\t\t\tif(listStack.length <= t) {\n\t\t\t\tvar listElement = {type: \"element\", tag: listInfo.listTag, children: [\n\t\t\t\t\t{type: \"element\", tag: listInfo.itemTag, children: []}\n\t\t\t\t]};\n\t\t\t\t// Link this list element into the last child item of the parent list item\n\t\t\t\tif(t) {\n\t\t\t\t\tvar prevListItem = listStack[t-1].children[listStack[t-1].children.length-1];\n\t\t\t\t\tprevListItem.children.push(listElement);\n\t\t\t\t}\n\t\t\t\t// Save this element in the stack\n\t\t\t\tlistStack[t] = listElement;\n\t\t\t} else if(t === (match[0].length - 1)) {\n\t\t\t\tlistStack[t].children.push({type: \"element\", tag: listInfo.itemTag, children: []});\n\t\t\t}\n\t\t}\n\t\tif(listStack.length > match[0].length) {\n\t\t\tlistStack.splice(match[0].length,listStack.length - match[0].length);\n\t\t}\n\t\t// Process the body of the list item into the last list item\n\t\tvar lastListChildren = listStack[listStack.length-1].children,\n\t\t\tlastListItem = lastListChildren[lastListChildren.length-1],\n\t\t\tclasses = this.parser.parseClasses();\n\t\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\t\tvar tree = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t\tlastListItem.children.push.apply(lastListItem.children,tree);\n\t\tif(classes.length > 0) {\n\t\t\t$tw.utils.addClassToParseTreeNode(lastListItem,classes.join(\" \"));\n\t\t}\n\t\t// Consume any whitespace following the list item\n\t\tthis.parser.skipWhitespace();\n\t}\n\t// Return the root element of the list\n\treturn [listStack[0]];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/macrocallblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/macrocallblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/macrocallblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki rule for block macro calls\n\n```\n<<name value value2>>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"macrocallblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /<<([^>\\s]+)(?:\\s*)((?:[^>]|(?:>(?!>)))*?)>>(?:\\r?\\n|$)/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar macroName = this.match[1],\n\t\tparamString = this.match[2];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar params = [],\n\t\treParam = /\\s*(?:([A-Za-z0-9\\-_]+)\\s*:)?(?:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\"'\\s]+)))/mg,\n\t\tparamMatch = reParam.exec(paramString);\n\twhile(paramMatch) {\n\t\t// Process this parameter\n\t\tvar paramInfo = {\n\t\t\tvalue: paramMatch[2] || paramMatch[3] || paramMatch[4] || paramMatch[5] || paramMatch[6]\n\t\t};\n\t\tif(paramMatch[1]) {\n\t\t\tparamInfo.name = paramMatch[1];\n\t\t}\n\t\tparams.push(paramInfo);\n\t\t// Find the next match\n\t\tparamMatch = reParam.exec(paramString);\n\t}\n\treturn [{\n\t\ttype: \"macrocall\",\n\t\tname: macroName,\n\t\tparams: params,\n\t\tisBlock: true\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/macrocallinline.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/macrocallinline.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/macrocallinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki rule for macro calls\n\n```\n<<name value value2>>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"macrocallinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /<<([^\\s>]+)\\s*([\\s\\S]*?)>>/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar macroName = this.match[1],\n\t\tparamString = this.match[2];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar params = [],\n\t\treParam = /\\s*(?:([A-Za-z0-9\\-_]+)\\s*:)?(?:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\"'\\s]+)))/mg,\n\t\tparamMatch = reParam.exec(paramString);\n\twhile(paramMatch) {\n\t\t// Process this parameter\n\t\tvar paramInfo = {\n\t\t\tvalue: paramMatch[2] || paramMatch[3] || paramMatch[4] || paramMatch[5]|| paramMatch[6]\n\t\t};\n\t\tif(paramMatch[1]) {\n\t\t\tparamInfo.name = paramMatch[1];\n\t\t}\n\t\tparams.push(paramInfo);\n\t\t// Find the next match\n\t\tparamMatch = reParam.exec(paramString);\n\t}\n\treturn [{\n\t\ttype: \"macrocall\",\n\t\tname: macroName,\n\t\tparams: params\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/macrodef.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/macrodef.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/macrodef.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki pragma rule for macro definitions\n\n```\n\\define name(param:defaultvalue,param2:defaultvalue)\ndefinition text, including $param$ markers\n\\end\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"macrodef\";\nexports.types = {pragma: true};\n\n/*\nInstantiate parse rule\n*/\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\\\define\\s+([^(\\s]+)\\(\\s*([^)]*)\\)(\\s*\\r?\\n)?/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Move past the macro name and parameters\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse the parameters\n\tvar paramString = this.match[2],\n\t\tparams = [];\n\tif(paramString !== \"\") {\n\t\tvar reParam = /\\s*([A-Za-z0-9\\-_]+)(?:\\s*:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\"'\\s]+)))?/mg,\n\t\t\tparamMatch = reParam.exec(paramString);\n\t\twhile(paramMatch) {\n\t\t\t// Save the parameter details\n\t\t\tvar paramInfo = {name: paramMatch[1]},\n\t\t\t\tdefaultValue = paramMatch[2] || paramMatch[3] || paramMatch[4] || paramMatch[5] || paramMatch[6];\n\t\t\tif(defaultValue) {\n\t\t\t\tparamInfo[\"default\"] = defaultValue;\n\t\t\t}\n\t\t\tparams.push(paramInfo);\n\t\t\t// Look for the next parameter\n\t\t\tparamMatch = reParam.exec(paramString);\n\t\t}\n\t}\n\t// Is this a multiline definition?\n\tvar reEnd;\n\tif(this.match[3]) {\n\t\t// If so, the end of the body is marked with \\end\n\t\treEnd = /(\\r?\\n\\\\end[^\\S\\n\\r]*(?:$|\\r?\\n))/mg;\n\t} else {\n\t\t// Otherwise, the end of the definition is marked by the end of the line\n\t\treEnd = /($|\\r?\\n)/mg;\n\t\t// Move past any whitespace\n\t\tthis.parser.pos = $tw.utils.skipWhiteSpace(this.parser.source,this.parser.pos);\n\t}\n\t// Find the end of the definition\n\treEnd.lastIndex = this.parser.pos;\n\tvar text,\n\t\tendMatch = reEnd.exec(this.parser.source);\n\tif(endMatch) {\n\t\ttext = this.parser.source.substring(this.parser.pos,endMatch.index);\n\t\tthis.parser.pos = endMatch.index + endMatch[0].length;\n\t} else {\n\t\t// We didn't find the end of the definition, so we'll make it blank\n\t\ttext = \"\";\n\t}\n\t// Save the macro definition\n\treturn [{\n\t\ttype: \"set\",\n\t\tattributes: {\n\t\t\tname: {type: \"string\", value: this.match[1]},\n\t\t\tvalue: {type: \"string\", value: text}\n\t\t},\n\t\tchildren: [],\n\t\tparams: params\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/prettyextlink.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/prettyextlink.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/prettyextlink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for external links. For example:\n\n```\n[ext[https://tiddlywiki.com/fractalveg.jpg]]\n[ext[Tooltip|https://tiddlywiki.com/fractalveg.jpg]]\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"prettyextlink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n};\n\nexports.findNextMatch = function(startPos) {\n\t// Find the next tag\n\tthis.nextLink = this.findNextLink(this.parser.source,startPos);\n\treturn this.nextLink ? this.nextLink.start : undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.nextLink.end;\n\treturn [this.nextLink];\n};\n\n/*\nFind the next link from the current position\n*/\nexports.findNextLink = function(source,pos) {\n\t// A regexp for finding candidate links\n\tvar reLookahead = /(\\[ext\\[)/g;\n\t// Find the next candidate\n\treLookahead.lastIndex = pos;\n\tvar match = reLookahead.exec(source);\n\twhile(match) {\n\t\t// Try to parse the candidate as a link\n\t\tvar link = this.parseLink(source,match.index);\n\t\t// Return success\n\t\tif(link) {\n\t\t\treturn link;\n\t\t}\n\t\t// Look for the next match\n\t\treLookahead.lastIndex = match.index + 1;\n\t\tmatch = reLookahead.exec(source);\n\t}\n\t// Failed\n\treturn null;\n};\n\n/*\nLook for an link at the specified position. Returns null if not found, otherwise returns {type: \"element\", tag: \"a\", attributes: [], isSelfClosing:, start:, end:,}\n*/\nexports.parseLink = function(source,pos) {\n\tvar token,\n\t\ttextNode = {\n\t\t\ttype: \"text\"\n\t\t},\n\t\tnode = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"a\",\n\t\t\tstart: pos,\n\t\t\tattributes: {\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-tiddlylink-external\"},\n\t\t\t},\n\t\t\tchildren: [textNode]\n\t\t};\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the `[ext[`\n\ttoken = $tw.utils.parseTokenString(source,pos,\"[ext[\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Look ahead for the terminating `]]`\n\tvar closePos = source.indexOf(\"]]\",pos);\n\tif(closePos === -1) {\n\t\treturn null;\n\t}\n\t// Look for a `|` separating the tooltip\n\tvar splitPos = source.indexOf(\"|\",pos);\n\tif(splitPos === -1 || splitPos > closePos) {\n\t\tsplitPos = null;\n\t}\n\t// Pull out the tooltip and URL\n\tvar tooltip, URL;\n\tif(splitPos) {\n\t\tURL = source.substring(splitPos + 1,closePos).trim();\n\t\ttextNode.text = source.substring(pos,splitPos).trim();\n\t} else {\n\t\tURL = source.substring(pos,closePos).trim();\n\t\ttextNode.text = URL;\n\t}\n\tnode.attributes.href = {type: \"string\", value: URL};\n\tnode.attributes.target = {type: \"string\", value: \"_blank\"};\n\tnode.attributes.rel = {type: \"string\", value: \"noopener noreferrer\"};\n\t// Update the end position\n\tnode.end = closePos + 2;\n\treturn node;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/prettylink.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/prettylink.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/prettylink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for pretty links. For example:\n\n```\n[[Introduction]]\n\n[[Link description|TiddlerTitle]]\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"prettylink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\[\\[(.*?)(?:\\|(.*?))?\\]\\]/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Process the link\n\tvar text = this.match[1],\n\t\tlink = this.match[2] || text;\n\tif($tw.utils.isLinkExternal(link)) {\n\t\treturn [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"a\",\n\t\t\tattributes: {\n\t\t\t\thref: {type: \"string\", value: link},\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-tiddlylink-external\"},\n\t\t\t\ttarget: {type: \"string\", value: \"_blank\"},\n\t\t\t\trel: {type: \"string\", value: \"noopener noreferrer\"}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\", text: text\n\t\t\t}]\n\t\t}];\n\t} else {\n\t\treturn [{\n\t\t\ttype: \"link\",\n\t\t\tattributes: {\n\t\t\t\tto: {type: \"string\", value: link}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\", text: text\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/quoteblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/quoteblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/quoteblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for quote blocks. For example:\n\n```\n\t<<<.optionalClass(es) optional cited from\n\ta quote\n\t<<<\n\t\n\t<<<.optionalClass(es)\n\ta quote\n\t<<< optional cited from\n```\n\nQuotes can be quoted by putting more <s\n\n```\n\t<<<\n\tQuote Level 1\n\t\n\t<<<<\n\tQuoteLevel 2\n\t<<<<\n\t\n\t<<<\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"quoteblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(<<<+)/mg;\n};\n\nexports.parse = function() {\n\tvar classes = [\"tc-quote\"];\n\t// Get all the details of the match\n\tvar reEndString = \"^\" + this.match[1] + \"(?!<)\";\n\t// Move past the <s\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t\n\t// Parse any classes, whitespace and then the optional cite itself\n\tclasses.push.apply(classes, this.parser.parseClasses());\n\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\tvar cite = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t// before handling the cite, parse the body of the quote\n\tvar tree= this.parser.parseBlocks(reEndString);\n\t// If we got a cite, put it before the text\n\tif(cite.length > 0) {\n\t\ttree.unshift({\n\t\t\ttype: \"element\",\n\t\t\ttag: \"cite\",\n\t\t\tchildren: cite\n\t\t});\n\t}\n\t// Parse any optional cite\n\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\tcite = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t// If we got a cite, push it\n\tif(cite.length > 0) {\n\t\ttree.push({\n\t\t\ttype: \"element\",\n\t\t\ttag: \"cite\",\n\t\t\tchildren: cite\n\t\t});\n\t}\n\t// Return the blockquote element\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"blockquote\",\n\t\tattributes: {\n\t\t\tclass: { type: \"string\", value: classes.join(\" \") },\n\t\t},\n\t\tchildren: tree\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/rules.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/rules.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/rules.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki pragma rule for rules specifications\n\n```\n\\rules except ruleone ruletwo rulethree\n\\rules only ruleone ruletwo rulethree\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"rules\";\nexports.types = {pragma: true};\n\n/*\nInstantiate parse rule\n*/\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\\\rules[^\\S\\n]/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Move past the pragma invocation\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse whitespace delimited tokens terminated by a line break\n\tvar reMatch = /[^\\S\\n]*(\\S+)|(\\r?\\n)/mg,\n\t\ttokens = [];\n\treMatch.lastIndex = this.parser.pos;\n\tvar match = reMatch.exec(this.parser.source);\n\twhile(match && match.index === this.parser.pos) {\n\t\tthis.parser.pos = reMatch.lastIndex;\n\t\t// Exit if we've got the line break\n\t\tif(match[2]) {\n\t\t\tbreak;\n\t\t}\n\t\t// Process the token\n\t\tif(match[1]) {\n\t\t\ttokens.push(match[1]);\n\t\t}\n\t\t// Match the next token\n\t\tmatch = reMatch.exec(this.parser.source);\n\t}\n\t// Process the tokens\n\tif(tokens.length > 0) {\n\t\tthis.parser.amendRules(tokens[0],tokens.slice(1));\n\t}\n\t// No parse tree nodes to return\n\treturn [];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/styleblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/styleblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/styleblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for assigning styles and classes to paragraphs and other blocks. For example:\n\n```\n@@.myClass\n@@background-color:red;\nThis paragraph will have the CSS class `myClass`.\n\n* The `<ul>` around this list will also have the class `myClass`\n* List item 2\n\n@@\n```\n\nNote that classes and styles can be mixed subject to the rule that styles must precede classes. For example\n\n```\n@@.myFirstClass.mySecondClass\n@@width:100px;.myThirdClass\nThis is a paragraph\n@@\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"styleblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /@@((?:[^\\.\\r\\n\\s:]+:[^\\r\\n;]+;)+)?(?:\\.([^\\r\\n\\s]+))?\\r?\\n/mg;\n};\n\nexports.parse = function() {\n\tvar reEndString = \"^@@(?:\\\\r?\\\\n)?\";\n\tvar classes = [], styles = [];\n\tdo {\n\t\t// Get the class and style\n\t\tif(this.match[1]) {\n\t\t\tstyles.push(this.match[1]);\n\t\t}\n\t\tif(this.match[2]) {\n\t\t\tclasses.push(this.match[2].split(\".\").join(\" \"));\n\t\t}\n\t\t// Move past the match\n\t\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t\t// Look for another line of classes and styles\n\t\tthis.match = this.matchRegExp.exec(this.parser.source);\n\t} while(this.match && this.match.index === this.parser.pos);\n\t// Parse the body\n\tvar tree = this.parser.parseBlocks(reEndString);\n\tfor(var t=0; t<tree.length; t++) {\n\t\tif(classes.length > 0) {\n\t\t\t$tw.utils.addClassToParseTreeNode(tree[t],classes.join(\" \"));\n\t\t}\n\t\tif(styles.length > 0) {\n\t\t\t$tw.utils.addAttributeToParseTreeNode(tree[t],\"style\",styles.join(\"\"));\n\t\t}\n\t}\n\treturn tree;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/styleinline.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/styleinline.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/styleinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for assigning styles and classes to inline runs. For example:\n\n```\n@@.myClass This is some text with a class@@\n@@background-color:red;This is some text with a background colour@@\n@@width:100px;.myClass This is some text with a class and a width@@\n```\n\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"styleinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /@@((?:[^\\.\\r\\n\\s:]+:[^\\r\\n;]+;)+)?(\\.(?:[^\\r\\n\\s]+)\\s+)?/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /@@/g;\n\t// Get the styles and class\n\tvar stylesString = this.match[1],\n\t\tclassString = this.match[2] ? this.match[2].split(\".\").join(\" \") : undefined;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse the run up to the terminator\n\tvar tree = this.parser.parseInlineRun(reEnd,{eatTerminator: true});\n\t// Return the classed span\n\tvar node = {\n\t\ttype: \"element\",\n\t\ttag: \"span\",\n\t\tattributes: {\n\t\t\t\"class\": {type: \"string\", value: \"tc-inline-style\"}\n\t\t},\n\t\tchildren: tree\n\t};\n\tif(classString) {\n\t\t$tw.utils.addClassToParseTreeNode(node,classString);\n\t}\n\tif(stylesString) {\n\t\t$tw.utils.addAttributeToParseTreeNode(node,\"style\",stylesString);\n\t}\n\treturn [node];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/syslink.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/syslink.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/syslink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for system tiddler links.\nCan be suppressed preceding them with `~`.\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"syslink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = new RegExp(\n\t\t\"~?\\\\$:\\\\/[\" +\n\t\t$tw.config.textPrimitives.anyLetter.substr(1,$tw.config.textPrimitives.anyLetter.length - 2) +\n\t\t\"\\/._-]+\",\n\t\t\"mg\"\n\t);\n};\n\nexports.parse = function() {\n\tvar match = this.match[0];\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Create the link unless it is suppressed\n\tif(match.substr(0,1) === \"~\") {\n\t\treturn [{type: \"text\", text: match.substr(1)}];\n\t} else {\n\t\treturn [{\n\t\t\ttype: \"link\",\n\t\t\tattributes: {\n\t\t\t\tto: {type: \"string\", value: match}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\",\n\t\t\t\ttext: match\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/table.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/table.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/table.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for tables.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"table\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\|(?:[^\\n]*)\\|(?:[fhck]?)\\r?(?:\\n|$)/mg;\n};\n\nvar processRow = function(prevColumns) {\n\tvar cellRegExp = /(?:\\|([^\\n\\|]*)\\|)|(\\|[fhck]?\\r?(?:\\n|$))/mg,\n\t\tcellTermRegExp = /((?:\\x20*)\\|)/mg,\n\t\ttree = [],\n\t\tcol = 0,\n\t\tcolSpanCount = 1,\n\t\tprevCell,\n\t\tvAlign;\n\t// Match a single cell\n\tcellRegExp.lastIndex = this.parser.pos;\n\tvar cellMatch = cellRegExp.exec(this.parser.source);\n\twhile(cellMatch && cellMatch.index === this.parser.pos) {\n\t\tif(cellMatch[1] === \"~\") {\n\t\t\t// Rowspan\n\t\t\tvar last = prevColumns[col];\n\t\t\tif(last) {\n\t\t\t\tlast.rowSpanCount++;\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(last.element,\"rowspan\",last.rowSpanCount);\n\t\t\t\tvAlign = $tw.utils.getAttributeValueFromParseTreeNode(last.element,\"valign\",\"center\");\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(last.element,\"valign\",vAlign);\n\t\t\t\tif(colSpanCount > 1) {\n\t\t\t\t\t$tw.utils.addAttributeToParseTreeNode(last.element,\"colspan\",colSpanCount);\n\t\t\t\t\tcolSpanCount = 1;\n\t\t\t\t}\n\t\t\t}\n\t\t\t// Move to just before the `|` terminating the cell\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t} else if(cellMatch[1] === \">\") {\n\t\t\t// Colspan\n\t\t\tcolSpanCount++;\n\t\t\t// Move to just before the `|` terminating the cell\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t} else if(cellMatch[1] === \"<\" && prevCell) {\n\t\t\tcolSpanCount = 1 + $tw.utils.getAttributeValueFromParseTreeNode(prevCell,\"colspan\",1);\n\t\t\t$tw.utils.addAttributeToParseTreeNode(prevCell,\"colspan\",colSpanCount);\n\t\t\tcolSpanCount = 1;\n\t\t\t// Move to just before the `|` terminating the cell\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t} else if(cellMatch[2]) {\n\t\t\t// End of row\n\t\t\tif(prevCell && colSpanCount > 1) {\n\t\t\t\tif(prevCell.attributes && prevCell.attributes && prevCell.attributes.colspan) {\n\t\t\t\t\t\tcolSpanCount += prevCell.attributes.colspan.value;\n\t\t\t\t} else {\n\t\t\t\t\tcolSpanCount -= 1;\n\t\t\t\t}\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(prevCell,\"colspan\",colSpanCount);\n\t\t\t}\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t\tbreak;\n\t\t} else {\n\t\t\t// For ordinary cells, step beyond the opening `|`\n\t\t\tthis.parser.pos++;\n\t\t\t// Look for a space at the start of the cell\n\t\t\tvar spaceLeft = false;\n\t\t\tvAlign = null;\n\t\t\tif(this.parser.source.substr(this.parser.pos).search(/^\\^([^\\^]|\\^\\^)/) === 0) {\n\t\t\t\tvAlign = \"top\";\n\t\t\t} else if(this.parser.source.substr(this.parser.pos).search(/^,([^,]|,,)/) === 0) {\n\t\t\t\tvAlign = \"bottom\";\n\t\t\t}\n\t\t\tif(vAlign) {\n\t\t\t\tthis.parser.pos++;\n\t\t\t}\n\t\t\tvar chr = this.parser.source.substr(this.parser.pos,1);\n\t\t\twhile(chr === \" \") {\n\t\t\t\tspaceLeft = true;\n\t\t\t\tthis.parser.pos++;\n\t\t\t\tchr = this.parser.source.substr(this.parser.pos,1);\n\t\t\t}\n\t\t\t// Check whether this is a heading cell\n\t\t\tvar cell;\n\t\t\tif(chr === \"!\") {\n\t\t\t\tthis.parser.pos++;\n\t\t\t\tcell = {type: \"element\", tag: \"th\", children: []};\n\t\t\t} else {\n\t\t\t\tcell = {type: \"element\", tag: \"td\", children: []};\n\t\t\t}\n\t\t\ttree.push(cell);\n\t\t\t// Record information about this cell\n\t\t\tprevCell = cell;\n\t\t\tprevColumns[col] = {rowSpanCount:1,element:cell};\n\t\t\t// Check for a colspan\n\t\t\tif(colSpanCount > 1) {\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"colspan\",colSpanCount);\n\t\t\t\tcolSpanCount = 1;\n\t\t\t}\n\t\t\t// Parse the cell\n\t\t\tcell.children = this.parser.parseInlineRun(cellTermRegExp,{eatTerminator: true});\n\t\t\t// Set the alignment for the cell\n\t\t\tif(vAlign) {\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"valign\",vAlign);\n\t\t\t}\n\t\t\tif(this.parser.source.substr(this.parser.pos - 2,1) === \" \") { // spaceRight\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"align\",spaceLeft ? \"center\" : \"left\");\n\t\t\t} else if(spaceLeft) {\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"align\",\"right\");\n\t\t\t}\n\t\t\t// Move back to the closing `|`\n\t\t\tthis.parser.pos--;\n\t\t}\n\t\tcol++;\n\t\tcellRegExp.lastIndex = this.parser.pos;\n\t\tcellMatch = cellRegExp.exec(this.parser.source);\n\t}\n\treturn tree;\n};\n\nexports.parse = function() {\n\tvar rowContainerTypes = {\"c\":\"caption\", \"h\":\"thead\", \"\":\"tbody\", \"f\":\"tfoot\"},\n\t\ttable = {type: \"element\", tag: \"table\", children: []},\n\t\trowRegExp = /^\\|([^\\n]*)\\|([fhck]?)\\r?(?:\\n|$)/mg,\n\t\trowTermRegExp = /(\\|(?:[fhck]?)\\r?(?:\\n|$))/mg,\n\t\tprevColumns = [],\n\t\tcurrRowType,\n\t\trowContainer,\n\t\trowCount = 0;\n\t// Match the row\n\trowRegExp.lastIndex = this.parser.pos;\n\tvar rowMatch = rowRegExp.exec(this.parser.source);\n\twhile(rowMatch && rowMatch.index === this.parser.pos) {\n\t\tvar rowType = rowMatch[2];\n\t\t// Check if it is a class assignment\n\t\tif(rowType === \"k\") {\n\t\t\t$tw.utils.addClassToParseTreeNode(table,rowMatch[1]);\n\t\t\tthis.parser.pos = rowMatch.index + rowMatch[0].length;\n\t\t} else {\n\t\t\t// Otherwise, create a new row if this one is of a different type\n\t\t\tif(rowType !== currRowType) {\n\t\t\t\trowContainer = {type: \"element\", tag: rowContainerTypes[rowType], children: []};\n\t\t\t\ttable.children.push(rowContainer);\n\t\t\t\tcurrRowType = rowType;\n\t\t\t}\n\t\t\t// Is this a caption row?\n\t\t\tif(currRowType === \"c\") {\n\t\t\t\t// If so, move past the opening `|` of the row\n\t\t\t\tthis.parser.pos++;\n\t\t\t\t// Move the caption to the first row if it isn't already\n\t\t\t\tif(table.children.length !== 1) {\n\t\t\t\t\ttable.children.pop(); // Take rowContainer out of the children array\n\t\t\t\t\ttable.children.splice(0,0,rowContainer); // Insert it at the bottom\t\t\t\t\t\t\n\t\t\t\t}\n\t\t\t\t// Set the alignment - TODO: figure out why TW did this\n//\t\t\t\trowContainer.attributes.align = rowCount === 0 ? \"top\" : \"bottom\";\n\t\t\t\t// Parse the caption\n\t\t\t\trowContainer.children = this.parser.parseInlineRun(rowTermRegExp,{eatTerminator: true});\n\t\t\t} else {\n\t\t\t\t// Create the row\n\t\t\t\tvar theRow = {type: \"element\", tag: \"tr\", children: []};\n\t\t\t\t$tw.utils.addClassToParseTreeNode(theRow,rowCount%2 ? \"oddRow\" : \"evenRow\");\n\t\t\t\trowContainer.children.push(theRow);\n\t\t\t\t// Process the row\n\t\t\t\ttheRow.children = processRow.call(this,prevColumns);\n\t\t\t\tthis.parser.pos = rowMatch.index + rowMatch[0].length;\n\t\t\t\t// Increment the row count\n\t\t\t\trowCount++;\n\t\t\t}\n\t\t}\n\t\trowMatch = rowRegExp.exec(this.parser.source);\n\t}\n\treturn [table];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/transcludeblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/transcludeblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/transcludeblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for block-level transclusion. For example:\n\n```\n{{MyTiddler}}\n{{MyTiddler||TemplateTitle}}\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"transcludeblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{([^\\{\\}\\|]*)(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}(?:\\r?\\n|$)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar template = $tw.utils.trim(this.match[2]),\n\t\ttextRef = $tw.utils.trim(this.match[1]);\n\t// Prepare the transclude widget\n\tvar transcludeNode = {\n\t\t\ttype: \"transclude\",\n\t\t\tattributes: {},\n\t\t\tisBlock: true\n\t\t};\n\t// Prepare the tiddler widget\n\tvar tr, targetTitle, targetField, targetIndex, tiddlerNode;\n\tif(textRef) {\n\t\ttr = $tw.utils.parseTextReference(textRef);\n\t\ttargetTitle = tr.title;\n\t\ttargetField = tr.field;\n\t\ttargetIndex = tr.index;\n\t\ttiddlerNode = {\n\t\t\ttype: \"tiddler\",\n\t\t\tattributes: {\n\t\t\t\ttiddler: {type: \"string\", value: targetTitle}\n\t\t\t},\n\t\t\tisBlock: true,\n\t\t\tchildren: [transcludeNode]\n\t\t};\n\t}\n\tif(template) {\n\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: template};\n\t\tif(textRef) {\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t} else {\n\t\tif(textRef) {\n\t\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: targetTitle};\n\t\t\tif(targetField) {\n\t\t\t\ttranscludeNode.attributes.field = {type: \"string\", value: targetField};\n\t\t\t}\n\t\t\tif(targetIndex) {\n\t\t\t\ttranscludeNode.attributes.index = {type: \"string\", value: targetIndex};\n\t\t\t}\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/transcludeinline.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/transcludeinline.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/transcludeinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for inline-level transclusion. For example:\n\n```\n{{MyTiddler}}\n{{MyTiddler||TemplateTitle}}\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"transcludeinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{([^\\{\\}\\|]*)(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar template = $tw.utils.trim(this.match[2]),\n\t\ttextRef = $tw.utils.trim(this.match[1]);\n\t// Prepare the transclude widget\n\tvar transcludeNode = {\n\t\t\ttype: \"transclude\",\n\t\t\tattributes: {}\n\t\t};\n\t// Prepare the tiddler widget\n\tvar tr, targetTitle, targetField, targetIndex, tiddlerNode;\n\tif(textRef) {\n\t\ttr = $tw.utils.parseTextReference(textRef);\n\t\ttargetTitle = tr.title;\n\t\ttargetField = tr.field;\n\t\ttargetIndex = tr.index;\n\t\ttiddlerNode = {\n\t\t\ttype: \"tiddler\",\n\t\t\tattributes: {\n\t\t\t\ttiddler: {type: \"string\", value: targetTitle}\n\t\t\t},\n\t\t\tchildren: [transcludeNode]\n\t\t};\n\t}\n\tif(template) {\n\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: template};\n\t\tif(textRef) {\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t} else {\n\t\tif(textRef) {\n\t\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: targetTitle};\n\t\t\tif(targetField) {\n\t\t\t\ttranscludeNode.attributes.field = {type: \"string\", value: targetField};\n\t\t\t}\n\t\t\tif(targetIndex) {\n\t\t\t\ttranscludeNode.attributes.index = {type: \"string\", value: targetIndex};\n\t\t\t}\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/typedblock.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/typedblock.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/typedblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for typed blocks. For example:\n\n```\n$$$.js\nThis will be rendered as JavaScript\n$$$\n\n$$$.svg\n<svg xmlns=\"http://www.w3.org/2000/svg\" width=\"150\" height=\"100\">\n <circle cx=\"100\" cy=\"50\" r=\"40\" stroke=\"black\" stroke-width=\"2\" fill=\"red\" />\n</svg>\n$$$\n\n$$$text/vnd.tiddlywiki>text/html\nThis will be rendered as an //HTML representation// of WikiText\n$$$\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.name = \"typedblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\$\\$\\$([^ >\\r\\n]*)(?: *> *([^ \\r\\n]+))?\\r?\\n/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /\\r?\\n\\$\\$\\$\\r?(?:\\n|$)/mg;\n\t// Save the type\n\tvar parseType = this.match[1],\n\t\trenderType = this.match[2];\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Look for the end of the block\n\treEnd.lastIndex = this.parser.pos;\n\tvar match = reEnd.exec(this.parser.source),\n\t\ttext;\n\t// Process the block\n\tif(match) {\n\t\ttext = this.parser.source.substring(this.parser.pos,match.index);\n\t\tthis.parser.pos = match.index + match[0].length;\n\t} else {\n\t\ttext = this.parser.source.substr(this.parser.pos);\n\t\tthis.parser.pos = this.parser.sourceLength;\n\t}\n\t// Parse the block according to the specified type\n\tvar parser = this.parser.wiki.parseText(parseType,text,{defaultType: \"text/plain\"});\n\t// If there's no render type, just return the parse tree\n\tif(!renderType) {\n\t\treturn parser.tree;\n\t} else {\n\t\t// Otherwise, render to the rendertype and return in a <PRE> tag\n\t\tvar widgetNode = this.parser.wiki.makeWidget(parser),\n\t\t\tcontainer = $tw.fakeDocument.createElement(\"div\");\n\t\twidgetNode.render(container,null);\n\t\ttext = renderType === \"text/html\" ? container.innerHTML : container.textContent;\n\t\treturn [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"pre\",\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\",\n\t\t\t\ttext: text\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/whitespace.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/whitespace.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/whitespace.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki pragma rule for whitespace specifications\n\n```\n\\whitespace trim\n\\whitespace notrim\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"whitespace\";\nexports.types = {pragma: true};\n\n/*\nInstantiate parse rule\n*/\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\\\whitespace[^\\S\\n]/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\tvar self = this;\n\t// Move past the pragma invocation\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse whitespace delimited tokens terminated by a line break\n\tvar reMatch = /[^\\S\\n]*(\\S+)|(\\r?\\n)/mg,\n\t\ttokens = [];\n\treMatch.lastIndex = this.parser.pos;\n\tvar match = reMatch.exec(this.parser.source);\n\twhile(match && match.index === this.parser.pos) {\n\t\tthis.parser.pos = reMatch.lastIndex;\n\t\t// Exit if we've got the line break\n\t\tif(match[2]) {\n\t\t\tbreak;\n\t\t}\n\t\t// Process the token\n\t\tif(match[1]) {\n\t\t\ttokens.push(match[1]);\n\t\t}\n\t\t// Match the next token\n\t\tmatch = reMatch.exec(this.parser.source);\n\t}\n\t// Process the tokens\n\t$tw.utils.each(tokens,function(token) {\n\t\tswitch(token) {\n\t\t\tcase \"trim\":\n\t\t\t\tself.parser.configTrimWhiteSpace = true;\n\t\t\t\tbreak;\n\t\t\tcase \"notrim\":\n\t\t\t\tself.parser.configTrimWhiteSpace = false;\n\t\t\t\tbreak;\n\t\t}\n\t});\n\t// No parse tree nodes to return\n\treturn [];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/wikilink.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/wikilink.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/wikilink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for wiki links. For example:\n\n```\nAWikiLink\nAnotherLink\n~SuppressedLink\n```\n\nPrecede a camel case word with `~` to prevent it from being recognised as a link.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"wikilink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = new RegExp($tw.config.textPrimitives.unWikiLink + \"?\" + $tw.config.textPrimitives.wikiLink,\"mg\");\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get the details of the match\n\tvar linkText = this.match[0];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// If the link starts with the unwikilink character then just output it as plain text\n\tif(linkText.substr(0,1) === $tw.config.textPrimitives.unWikiLink) {\n\t\treturn [{type: \"text\", text: linkText.substr(1)}];\n\t}\n\t// If the link has been preceded with a blocked letter then don't treat it as a link\n\tif(this.match.index > 0) {\n\t\tvar preRegExp = new RegExp($tw.config.textPrimitives.blockPrefixLetters,\"mg\");\n\t\tpreRegExp.lastIndex = this.match.index-1;\n\t\tvar preMatch = preRegExp.exec(this.parser.source);\n\t\tif(preMatch && preMatch.index === this.match.index-1) {\n\t\t\treturn [{type: \"text\", text: linkText}];\n\t\t}\n\t}\n\treturn [{\n\t\ttype: \"link\",\n\t\tattributes: {\n\t\t\tto: {type: \"string\", value: linkText}\n\t\t},\n\t\tchildren: [{\n\t\t\ttype: \"text\",\n\t\t\ttext: linkText\n\t\t}]\n\t}];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/wikiparser.js": {
"title": "$:/core/modules/parsers/wikiparser/wikiparser.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/wikiparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe wiki text parser processes blocks of source text into a parse tree.\n\nThe parse tree is made up of nested arrays of these JavaScript objects:\n\n\t{type: \"element\", tag: <string>, attributes: {}, children: []} - an HTML element\n\t{type: \"text\", text: <string>} - a text node\n\t{type: \"entity\", value: <string>} - an entity\n\t{type: \"raw\", html: <string>} - raw HTML\n\nAttributes are stored as hashmaps of the following objects:\n\n\t{type: \"string\", value: <string>} - literal string\n\t{type: \"indirect\", textReference: <textReference>} - indirect through a text reference\n\t{type: \"macro\", macro: <TBD>} - indirect through a macro invocation\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar WikiParser = function(type,text,options) {\n\tthis.wiki = options.wiki;\n\tvar self = this;\n\t// Check for an externally linked tiddler\n\tif($tw.browser && (text || \"\") === \"\" && options._canonical_uri) {\n\t\tthis.loadRemoteTiddler(options._canonical_uri);\n\t\ttext = $tw.language.getRawString(\"LazyLoadingWarning\");\n\t}\n\t// Initialise the classes if we don't have them already\n\tif(!this.pragmaRuleClasses) {\n\t\tWikiParser.prototype.pragmaRuleClasses = $tw.modules.createClassesFromModules(\"wikirule\",\"pragma\",$tw.WikiRuleBase);\n\t\tthis.setupRules(WikiParser.prototype.pragmaRuleClasses,\"$:/config/WikiParserRules/Pragmas/\");\n\t}\n\tif(!this.blockRuleClasses) {\n\t\tWikiParser.prototype.blockRuleClasses = $tw.modules.createClassesFromModules(\"wikirule\",\"block\",$tw.WikiRuleBase);\n\t\tthis.setupRules(WikiParser.prototype.blockRuleClasses,\"$:/config/WikiParserRules/Block/\");\n\t}\n\tif(!this.inlineRuleClasses) {\n\t\tWikiParser.prototype.inlineRuleClasses = $tw.modules.createClassesFromModules(\"wikirule\",\"inline\",$tw.WikiRuleBase);\n\t\tthis.setupRules(WikiParser.prototype.inlineRuleClasses,\"$:/config/WikiParserRules/Inline/\");\n\t}\n\t// Save the parse text\n\tthis.type = type || \"text/vnd.tiddlywiki\";\n\tthis.source = text || \"\";\n\tthis.sourceLength = this.source.length;\n\t// Flag for ignoring whitespace\n\tthis.configTrimWhiteSpace = false;\n\t// Set current parse position\n\tthis.pos = 0;\n\t// Instantiate the pragma parse rules\n\tthis.pragmaRules = this.instantiateRules(this.pragmaRuleClasses,\"pragma\",0);\n\t// Instantiate the parser block and inline rules\n\tthis.blockRules = this.instantiateRules(this.blockRuleClasses,\"block\",0);\n\tthis.inlineRules = this.instantiateRules(this.inlineRuleClasses,\"inline\",0);\n\t// Parse any pragmas\n\tthis.tree = [];\n\tvar topBranch = this.parsePragmas();\n\t// Parse the text into inline runs or blocks\n\tif(options.parseAsInline) {\n\t\ttopBranch.push.apply(topBranch,this.parseInlineRun());\n\t} else {\n\t\ttopBranch.push.apply(topBranch,this.parseBlocks());\n\t}\n\t// Return the parse tree\n};\n\n/*\n*/\nWikiParser.prototype.loadRemoteTiddler = function(url) {\n\tvar self = this;\n\t$tw.utils.httpRequest({\n\t\turl: url,\n\t\ttype: \"GET\",\n\t\tcallback: function(err,data) {\n\t\t\tif(!err) {\n\t\t\t\tvar tiddlers = self.wiki.deserializeTiddlers(\".tid\",data,self.wiki.getCreationFields());\n\t\t\t\t$tw.utils.each(tiddlers,function(tiddler) {\n\t\t\t\t\ttiddler[\"_canonical_uri\"] = url;\n\t\t\t\t});\n\t\t\t\tif(tiddlers) {\n\t\t\t\t\tself.wiki.addTiddlers(tiddlers);\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\n*/\nWikiParser.prototype.setupRules = function(proto,configPrefix) {\n\tvar self = this;\n\tif(!$tw.safemode) {\n\t\t$tw.utils.each(proto,function(object,name) {\n\t\t\tif(self.wiki.getTiddlerText(configPrefix + name,\"enable\") !== \"enable\") {\n\t\t\t\tdelete proto[name];\n\t\t\t}\n\t\t});\n\t}\n};\n\n/*\nInstantiate an array of parse rules\n*/\nWikiParser.prototype.instantiateRules = function(classes,type,startPos) {\n\tvar rulesInfo = [],\n\t\tself = this;\n\t$tw.utils.each(classes,function(RuleClass) {\n\t\t// Instantiate the rule\n\t\tvar rule = new RuleClass(self);\n\t\trule.is = {};\n\t\trule.is[type] = true;\n\t\trule.init(self);\n\t\tvar matchIndex = rule.findNextMatch(startPos);\n\t\tif(matchIndex !== undefined) {\n\t\t\trulesInfo.push({\n\t\t\t\trule: rule,\n\t\t\t\tmatchIndex: matchIndex\n\t\t\t});\n\t\t}\n\t});\n\treturn rulesInfo;\n};\n\n/*\nSkip any whitespace at the current position. Options are:\n\ttreatNewlinesAsNonWhitespace: true if newlines are NOT to be treated as whitespace\n*/\nWikiParser.prototype.skipWhitespace = function(options) {\n\toptions = options || {};\n\tvar whitespaceRegExp = options.treatNewlinesAsNonWhitespace ? /([^\\S\\n]+)/mg : /(\\s+)/mg;\n\twhitespaceRegExp.lastIndex = this.pos;\n\tvar whitespaceMatch = whitespaceRegExp.exec(this.source);\n\tif(whitespaceMatch && whitespaceMatch.index === this.pos) {\n\t\tthis.pos = whitespaceRegExp.lastIndex;\n\t}\n};\n\n/*\nGet the next match out of an array of parse rule instances\n*/\nWikiParser.prototype.findNextMatch = function(rules,startPos) {\n\t// Find the best matching rule by finding the closest match position\n\tvar matchingRule,\n\t\tmatchingRulePos = this.sourceLength;\n\t// Step through each rule\n\tfor(var t=0; t<rules.length; t++) {\n\t\tvar ruleInfo = rules[t];\n\t\t// Ask the rule to get the next match if we've moved past the current one\n\t\tif(ruleInfo.matchIndex !== undefined && ruleInfo.matchIndex < startPos) {\n\t\t\truleInfo.matchIndex = ruleInfo.rule.findNextMatch(startPos);\n\t\t}\n\t\t// Adopt this match if it's closer than the current best match\n\t\tif(ruleInfo.matchIndex !== undefined && ruleInfo.matchIndex <= matchingRulePos) {\n\t\t\tmatchingRule = ruleInfo;\n\t\t\tmatchingRulePos = ruleInfo.matchIndex;\n\t\t}\n\t}\n\treturn matchingRule;\n};\n\n/*\nParse any pragmas at the beginning of a block of parse text\n*/\nWikiParser.prototype.parsePragmas = function() {\n\tvar currentTreeBranch = this.tree;\n\twhile(true) {\n\t\t// Skip whitespace\n\t\tthis.skipWhitespace();\n\t\t// Check for the end of the text\n\t\tif(this.pos >= this.sourceLength) {\n\t\t\tbreak;\n\t\t}\n\t\t// Check if we've arrived at a pragma rule match\n\t\tvar nextMatch = this.findNextMatch(this.pragmaRules,this.pos);\n\t\t// If not, just exit\n\t\tif(!nextMatch || nextMatch.matchIndex !== this.pos) {\n\t\t\tbreak;\n\t\t}\n\t\t// Process the pragma rule\n\t\tvar subTree = nextMatch.rule.parse();\n\t\tif(subTree.length > 0) {\n\t\t\t// Quick hack; we only cope with a single parse tree node being returned, which is true at the moment\n\t\t\tcurrentTreeBranch.push.apply(currentTreeBranch,subTree);\n\t\t\tsubTree[0].children = [];\n\t\t\tcurrentTreeBranch = subTree[0].children;\n\t\t}\n\t}\n\treturn currentTreeBranch;\n};\n\n/*\nParse a block from the current position\n\tterminatorRegExpString: optional regular expression string that identifies the end of plain paragraphs. Must not include capturing parenthesis\n*/\nWikiParser.prototype.parseBlock = function(terminatorRegExpString) {\n\tvar terminatorRegExp = terminatorRegExpString ? new RegExp(\"(\" + terminatorRegExpString + \"|\\\\r?\\\\n\\\\r?\\\\n)\",\"mg\") : /(\\r?\\n\\r?\\n)/mg;\n\tthis.skipWhitespace();\n\tif(this.pos >= this.sourceLength) {\n\t\treturn [];\n\t}\n\t// Look for a block rule that applies at the current position\n\tvar nextMatch = this.findNextMatch(this.blockRules,this.pos);\n\tif(nextMatch && nextMatch.matchIndex === this.pos) {\n\t\treturn nextMatch.rule.parse();\n\t}\n\t// Treat it as a paragraph if we didn't find a block rule\n\treturn [{type: \"element\", tag: \"p\", children: this.parseInlineRun(terminatorRegExp)}];\n};\n\n/*\nParse a series of blocks of text until a terminating regexp is encountered or the end of the text\n\tterminatorRegExpString: terminating regular expression\n*/\nWikiParser.prototype.parseBlocks = function(terminatorRegExpString) {\n\tif(terminatorRegExpString) {\n\t\treturn this.parseBlocksTerminated(terminatorRegExpString);\n\t} else {\n\t\treturn this.parseBlocksUnterminated();\n\t}\n};\n\n/*\nParse a block from the current position to the end of the text\n*/\nWikiParser.prototype.parseBlocksUnterminated = function() {\n\tvar tree = [];\n\twhile(this.pos < this.sourceLength) {\n\t\ttree.push.apply(tree,this.parseBlock());\n\t}\n\treturn tree;\n};\n\n/*\nParse blocks of text until a terminating regexp is encountered\n*/\nWikiParser.prototype.parseBlocksTerminated = function(terminatorRegExpString) {\n\tvar terminatorRegExp = new RegExp(\"(\" + terminatorRegExpString + \")\",\"mg\"),\n\t\ttree = [];\n\t// Skip any whitespace\n\tthis.skipWhitespace();\n\t// Check if we've got the end marker\n\tterminatorRegExp.lastIndex = this.pos;\n\tvar match = terminatorRegExp.exec(this.source);\n\t// Parse the text into blocks\n\twhile(this.pos < this.sourceLength && !(match && match.index === this.pos)) {\n\t\tvar blocks = this.parseBlock(terminatorRegExpString);\n\t\ttree.push.apply(tree,blocks);\n\t\t// Skip any whitespace\n\t\tthis.skipWhitespace();\n\t\t// Check if we've got the end marker\n\t\tterminatorRegExp.lastIndex = this.pos;\n\t\tmatch = terminatorRegExp.exec(this.source);\n\t}\n\tif(match && match.index === this.pos) {\n\t\tthis.pos = match.index + match[0].length;\n\t}\n\treturn tree;\n};\n\n/*\nParse a run of text at the current position\n\tterminatorRegExp: a regexp at which to stop the run\n\toptions: see below\nOptions available:\n\teatTerminator: move the parse position past any encountered terminator (default false)\n*/\nWikiParser.prototype.parseInlineRun = function(terminatorRegExp,options) {\n\tif(terminatorRegExp) {\n\t\treturn this.parseInlineRunTerminated(terminatorRegExp,options);\n\t} else {\n\t\treturn this.parseInlineRunUnterminated(options);\n\t}\n};\n\nWikiParser.prototype.parseInlineRunUnterminated = function(options) {\n\tvar tree = [];\n\t// Find the next occurrence of an inline rule\n\tvar nextMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t// Loop around the matches until we've reached the end of the text\n\twhile(this.pos < this.sourceLength && nextMatch) {\n\t\t// Process the text preceding the run rule\n\t\tif(nextMatch.matchIndex > this.pos) {\n\t\t\tthis.pushTextWidget(tree,this.source.substring(this.pos,nextMatch.matchIndex));\n\t\t\tthis.pos = nextMatch.matchIndex;\n\t\t}\n\t\t// Process the run rule\n\t\ttree.push.apply(tree,nextMatch.rule.parse());\n\t\t// Look for the next run rule\n\t\tnextMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t}\n\t// Process the remaining text\n\tif(this.pos < this.sourceLength) {\n\t\tthis.pushTextWidget(tree,this.source.substr(this.pos));\n\t}\n\tthis.pos = this.sourceLength;\n\treturn tree;\n};\n\nWikiParser.prototype.parseInlineRunTerminated = function(terminatorRegExp,options) {\n\toptions = options || {};\n\tvar tree = [];\n\t// Find the next occurrence of the terminator\n\tterminatorRegExp.lastIndex = this.pos;\n\tvar terminatorMatch = terminatorRegExp.exec(this.source);\n\t// Find the next occurrence of a inlinerule\n\tvar inlineRuleMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t// Loop around until we've reached the end of the text\n\twhile(this.pos < this.sourceLength && (terminatorMatch || inlineRuleMatch)) {\n\t\t// Return if we've found the terminator, and it precedes any inline rule match\n\t\tif(terminatorMatch) {\n\t\t\tif(!inlineRuleMatch || inlineRuleMatch.matchIndex >= terminatorMatch.index) {\n\t\t\t\tif(terminatorMatch.index > this.pos) {\n\t\t\t\t\tthis.pushTextWidget(tree,this.source.substring(this.pos,terminatorMatch.index));\n\t\t\t\t}\n\t\t\t\tthis.pos = terminatorMatch.index;\n\t\t\t\tif(options.eatTerminator) {\n\t\t\t\t\tthis.pos += terminatorMatch[0].length;\n\t\t\t\t}\n\t\t\t\treturn tree;\n\t\t\t}\n\t\t}\n\t\t// Process any inline rule, along with the text preceding it\n\t\tif(inlineRuleMatch) {\n\t\t\t// Preceding text\n\t\t\tif(inlineRuleMatch.matchIndex > this.pos) {\n\t\t\t\tthis.pushTextWidget(tree,this.source.substring(this.pos,inlineRuleMatch.matchIndex));\n\t\t\t\tthis.pos = inlineRuleMatch.matchIndex;\n\t\t\t}\n\t\t\t// Process the inline rule\n\t\t\ttree.push.apply(tree,inlineRuleMatch.rule.parse());\n\t\t\t// Look for the next inline rule\n\t\t\tinlineRuleMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t\t\t// Look for the next terminator match\n\t\t\tterminatorRegExp.lastIndex = this.pos;\n\t\t\tterminatorMatch = terminatorRegExp.exec(this.source);\n\t\t}\n\t}\n\t// Process the remaining text\n\tif(this.pos < this.sourceLength) {\n\t\tthis.pushTextWidget(tree,this.source.substr(this.pos));\n\t}\n\tthis.pos = this.sourceLength;\n\treturn tree;\n};\n\n/*\nPush a text widget onto an array, respecting the configTrimWhiteSpace setting\n*/\nWikiParser.prototype.pushTextWidget = function(array,text) {\n\tif(this.configTrimWhiteSpace) {\n\t\ttext = $tw.utils.trim(text);\n\t}\n\tif(text) {\n\t\tarray.push({type: \"text\", text: text});\t\t\n\t}\n};\n\n/*\nParse zero or more class specifiers `.classname`\n*/\nWikiParser.prototype.parseClasses = function() {\n\tvar classRegExp = /\\.([^\\s\\.]+)/mg,\n\t\tclassNames = [];\n\tclassRegExp.lastIndex = this.pos;\n\tvar match = classRegExp.exec(this.source);\n\twhile(match && match.index === this.pos) {\n\t\tthis.pos = match.index + match[0].length;\n\t\tclassNames.push(match[1]);\n\t\tmatch = classRegExp.exec(this.source);\n\t}\n\treturn classNames;\n};\n\n/*\nAmend the rules used by this instance of the parser\n\ttype: `only` keeps just the named rules, `except` keeps all but the named rules\n\tnames: array of rule names\n*/\nWikiParser.prototype.amendRules = function(type,names) {\n\tnames = names || [];\n\t// Define the filter function\n\tvar keepFilter;\n\tif(type === \"only\") {\n\t\tkeepFilter = function(name) {\n\t\t\treturn names.indexOf(name) !== -1;\n\t\t};\n\t} else if(type === \"except\") {\n\t\tkeepFilter = function(name) {\n\t\t\treturn names.indexOf(name) === -1;\n\t\t};\n\t} else {\n\t\treturn;\n\t}\n\t// Define a function to process each of our rule arrays\n\tvar processRuleArray = function(ruleArray) {\n\t\tfor(var t=ruleArray.length-1; t>=0; t--) {\n\t\t\tif(!keepFilter(ruleArray[t].rule.name)) {\n\t\t\t\truleArray.splice(t,1);\n\t\t\t}\n\t\t}\n\t};\n\t// Process each rule array\n\tprocessRuleArray(this.pragmaRules);\n\tprocessRuleArray(this.blockRules);\n\tprocessRuleArray(this.inlineRules);\n};\n\nexports[\"text/vnd.tiddlywiki\"] = WikiParser;\n\n})();\n\n",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/wikiparser/rules/wikirulebase.js": {
"title": "$:/core/modules/parsers/wikiparser/rules/wikirulebase.js",
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/wikirulebase.js\ntype: application/javascript\nmodule-type: global\n\nBase class for wiki parser rules\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nThis constructor is always overridden with a blank constructor, and so shouldn't be used\n*/\nvar WikiRuleBase = function() {\n};\n\n/*\nTo be overridden by individual rules\n*/\nWikiRuleBase.prototype.init = function(parser) {\n\tthis.parser = parser;\n};\n\n/*\nDefault implementation of findNextMatch uses RegExp matching\n*/\nWikiRuleBase.prototype.findNextMatch = function(startPos) {\n\tthis.matchRegExp.lastIndex = startPos;\n\tthis.match = this.matchRegExp.exec(this.parser.source);\n\treturn this.match ? this.match.index : undefined;\n};\n\nexports.WikiRuleBase = WikiRuleBase;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/pluginswitcher.js": {
"title": "$:/core/modules/pluginswitcher.js",
"text": "/*\\\ntitle: $:/core/modules/pluginswitcher.js\ntype: application/javascript\nmodule-type: global\n\nManages switching plugins for themes and languages.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\noptions:\nwiki: wiki store to be used\npluginType: type of plugin to be switched\ncontrollerTitle: title of tiddler used to control switching of this resource\ndefaultPlugins: array of default plugins to be used if nominated plugin isn't found\nonSwitch: callback when plugin is switched (single parameter is array of plugin titles)\n*/\nfunction PluginSwitcher(options) {\n\tthis.wiki = options.wiki;\n\tthis.pluginType = options.pluginType;\n\tthis.controllerTitle = options.controllerTitle;\n\tthis.defaultPlugins = options.defaultPlugins || [];\n\tthis.onSwitch = options.onSwitch;\n\t// Switch to the current plugin\n\tthis.switchPlugins();\n\t// Listen for changes to the selected plugin\n\tvar self = this;\n\tthis.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.utils.hop(changes,self.controllerTitle)) {\n\t\t\tself.switchPlugins();\n\t\t}\n\t});\n}\n\nPluginSwitcher.prototype.switchPlugins = function() {\n\t// Get the name of the current theme\n\tvar selectedPluginTitle = this.wiki.getTiddlerText(this.controllerTitle);\n\t// If it doesn't exist, then fallback to one of the default themes\n\tvar index = 0;\n\twhile(!this.wiki.getTiddler(selectedPluginTitle) && index < this.defaultPlugins.length) {\n\t\tselectedPluginTitle = this.defaultPlugins[index++];\n\t}\n\t// Accumulate the titles of the plugins that we need to load\n\tvar plugins = [],\n\t\tself = this,\n\t\taccumulatePlugin = function(title) {\n\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\tif(tiddler && tiddler.isPlugin() && plugins.indexOf(title) === -1) {\n\t\t\t\tplugins.push(title);\n\t\t\t\tvar pluginInfo = JSON.parse(self.wiki.getTiddlerText(title)),\n\t\t\t\t\tdependents = $tw.utils.parseStringArray(tiddler.fields.dependents || \"\");\n\t\t\t\t$tw.utils.each(dependents,function(title) {\n\t\t\t\t\taccumulatePlugin(title);\n\t\t\t\t});\n\t\t\t}\n\t\t};\n\taccumulatePlugin(selectedPluginTitle);\n\t// Unregister any existing theme tiddlers\n\tvar unregisteredTiddlers = $tw.wiki.unregisterPluginTiddlers(this.pluginType);\n\t// Register any new theme tiddlers\n\tvar registeredTiddlers = $tw.wiki.registerPluginTiddlers(this.pluginType,plugins);\n\t// Unpack the current theme tiddlers\n\t$tw.wiki.unpackPluginTiddlers();\n\t// Call the switch handler\n\tif(this.onSwitch) {\n\t\tthis.onSwitch(plugins);\n\t}\n};\n\nexports.PluginSwitcher = PluginSwitcher;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/saver-handler.js": {
"title": "$:/core/modules/saver-handler.js",
"text": "/*\\\ntitle: $:/core/modules/saver-handler.js\ntype: application/javascript\nmodule-type: global\n\nThe saver handler tracks changes to the store and handles saving the entire wiki via saver modules.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInstantiate the saver handler with the following options:\nwiki: wiki to be synced\ndirtyTracking: true if dirty tracking should be performed\n*/\nfunction SaverHandler(options) {\n\tvar self = this;\n\tthis.wiki = options.wiki;\n\tthis.dirtyTracking = options.dirtyTracking;\n\tthis.pendingAutoSave = false;\n\t// Make a logger\n\tthis.logger = new $tw.utils.Logger(\"saver-handler\");\n\t// Initialise our savers\n\tif($tw.browser) {\n\t\tthis.initSavers();\n\t}\n\t// Only do dirty tracking if required\n\tif($tw.browser && this.dirtyTracking) {\n\t\t// Compile the dirty tiddler filter\n\t\tthis.filterFn = this.wiki.compileFilter(this.wiki.getTiddlerText(this.titleSyncFilter));\n\t\t// Count of changes that have not yet been saved\n\t\tthis.numChanges = 0;\n\t\t// Listen out for changes to tiddlers\n\t\tthis.wiki.addEventListener(\"change\",function(changes) {\n\t\t\t// Filter the changes so that we only count changes to tiddlers that we care about\n\t\t\tvar filteredChanges = self.filterFn.call(self.wiki,function(iterator) {\n\t\t\t\t$tw.utils.each(changes,function(change,title) {\n\t\t\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\t\t\titerator(tiddler,title);\n\t\t\t\t});\n\t\t\t});\n\t\t\t// Adjust the number of changes\n\t\t\tself.numChanges += filteredChanges.length;\n\t\t\tself.updateDirtyStatus();\n\t\t\t// Do any autosave if one is pending and there's no more change events\n\t\t\tif(self.pendingAutoSave && self.wiki.getSizeOfTiddlerEventQueue() === 0) {\n\t\t\t\t// Check if we're dirty\n\t\t\t\tif(self.numChanges > 0) {\n\t\t\t\t\tself.saveWiki({\n\t\t\t\t\t\tmethod: \"autosave\",\n\t\t\t\t\t\tdownloadType: \"text/plain\"\n\t\t\t\t\t});\n\t\t\t\t}\n\t\t\t\tself.pendingAutoSave = false;\n\t\t\t}\n\t\t});\n\t\t// Listen for the autosave event\n\t\t$tw.rootWidget.addEventListener(\"tm-auto-save-wiki\",function(event) {\n\t\t\t// Do the autosave unless there are outstanding tiddler change events\n\t\t\tif(self.wiki.getSizeOfTiddlerEventQueue() === 0) {\n\t\t\t\t// Check if we're dirty\n\t\t\t\tif(self.numChanges > 0) {\n\t\t\t\t\tself.saveWiki({\n\t\t\t\t\t\tmethod: \"autosave\",\n\t\t\t\t\t\tdownloadType: \"text/plain\"\n\t\t\t\t\t});\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\t// Otherwise put ourselves in the \"pending autosave\" state and wait for the change event before we do the autosave\n\t\t\t\tself.pendingAutoSave = true;\n\t\t\t}\n\t\t});\n\t\t// Set up our beforeunload handler\n\t\t$tw.addUnloadTask(function(event) {\n\t\t\tvar confirmationMessage;\n\t\t\tif(self.isDirty()) {\n\t\t\t\tconfirmationMessage = $tw.language.getString(\"UnsavedChangesWarning\");\n\t\t\t\tevent.returnValue = confirmationMessage; // Gecko\n\t\t\t}\n\t\t\treturn confirmationMessage;\n\t\t});\n\t}\n\t// Install the save action handlers\n\tif($tw.browser) {\n\t\t$tw.rootWidget.addEventListener(\"tm-save-wiki\",function(event) {\n\t\t\tself.saveWiki({\n\t\t\t\ttemplate: event.param,\n\t\t\t\tdownloadType: \"text/plain\",\n\t\t\t\tvariables: event.paramObject\n\t\t\t});\n\t\t});\n\t\t$tw.rootWidget.addEventListener(\"tm-download-file\",function(event) {\n\t\t\tself.saveWiki({\n\t\t\t\tmethod: \"download\",\n\t\t\t\ttemplate: event.param,\n\t\t\t\tdownloadType: \"text/plain\",\n\t\t\t\tvariables: event.paramObject\n\t\t\t});\n\t\t});\n\t}\n}\n\nSaverHandler.prototype.titleSyncFilter = \"$:/config/SaverFilter\";\nSaverHandler.prototype.titleAutoSave = \"$:/config/AutoSave\";\nSaverHandler.prototype.titleSavedNotification = \"$:/language/Notifications/Save/Done\";\n\n/*\nSelect the appropriate saver modules and set them up\n*/\nSaverHandler.prototype.initSavers = function(moduleType) {\n\tmoduleType = moduleType || \"saver\";\n\t// Instantiate the available savers\n\tthis.savers = [];\n\tvar self = this;\n\t$tw.modules.forEachModuleOfType(moduleType,function(title,module) {\n\t\tif(module.canSave(self)) {\n\t\t\tself.savers.push(module.create(self.wiki));\n\t\t}\n\t});\n\t// Sort the savers into priority order\n\tthis.savers.sort(function(a,b) {\n\t\tif(a.info.priority < b.info.priority) {\n\t\t\treturn -1;\n\t\t} else {\n\t\t\tif(a.info.priority > b.info.priority) {\n\t\t\t\treturn +1;\n\t\t\t} else {\n\t\t\t\treturn 0;\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\nSave the wiki contents. Options are:\n\tmethod: \"save\", \"autosave\" or \"download\"\n\ttemplate: the tiddler containing the template to save\n\tdownloadType: the content type for the saved file\n*/\nSaverHandler.prototype.saveWiki = function(options) {\n\toptions = options || {};\n\tvar self = this,\n\t\tmethod = options.method || \"save\",\n\t\tvariables = options.variables || {},\n\t\ttemplate = options.template || \"$:/core/save/all\",\n\t\tdownloadType = options.downloadType || \"text/plain\",\n\t\ttext = this.wiki.renderTiddler(downloadType,template,options),\n\t\tcallback = function(err) {\n\t\t\tif(err) {\n\t\t\t\talert($tw.language.getString(\"Error/WhileSaving\") + \":\\n\\n\" + err);\n\t\t\t} else {\n\t\t\t\t// Clear the task queue if we're saving (rather than downloading)\n\t\t\t\tif(method !== \"download\") {\n\t\t\t\t\tself.numChanges = 0;\n\t\t\t\t\tself.updateDirtyStatus();\n\t\t\t\t}\n\t\t\t\t$tw.notifier.display(self.titleSavedNotification);\n\t\t\t\tif(options.callback) {\n\t\t\t\t\toptions.callback();\n\t\t\t\t}\n\t\t\t}\n\t\t};\n\t// Ignore autosave if disabled\n\tif(method === \"autosave\" && this.wiki.getTiddlerText(this.titleAutoSave,\"yes\") !== \"yes\") {\n\t\treturn false;\n\t}\n\t// Call the highest priority saver that supports this method\n\tfor(var t=this.savers.length-1; t>=0; t--) {\n\t\tvar saver = this.savers[t];\n\t\tif(saver.info.capabilities.indexOf(method) !== -1 && saver.save(text,method,callback,{variables: {filename: variables.filename}})) {\n\t\t\tthis.logger.log(\"Saving wiki with method\",method,\"through saver\",saver.info.name);\n\t\t\treturn true;\n\t\t}\n\t}\n\treturn false;\n};\n\n/*\nChecks whether the wiki is dirty (ie the window shouldn't be closed)\n*/\nSaverHandler.prototype.isDirty = function() {\n\treturn this.numChanges > 0;\n};\n\n/*\nUpdate the document body with the class \"tc-dirty\" if the wiki has unsaved/unsynced changes\n*/\nSaverHandler.prototype.updateDirtyStatus = function() {\n\tif($tw.browser) {\n\t\t$tw.utils.toggleClass(document.body,\"tc-dirty\",this.isDirty());\n\t}\n};\n\nexports.SaverHandler = SaverHandler;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/savers/andtidwiki.js": {
"title": "$:/core/modules/savers/andtidwiki.js",
"text": "/*\\\ntitle: $:/core/modules/savers/andtidwiki.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via the AndTidWiki Android app\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false, netscape: false, Components: false */\n\"use strict\";\n\nvar AndTidWiki = function(wiki) {\n};\n\nAndTidWiki.prototype.save = function(text,method,callback) {\n\t// Get the pathname of this document\n\tvar pathname = decodeURIComponent(document.location.toString().split(\"#\")[0]);\n\t// Strip the file://\n\tif(pathname.indexOf(\"file://\") === 0) {\n\t\tpathname = pathname.substr(7);\n\t}\n\t// Strip any query or location part\n\tvar p = pathname.indexOf(\"?\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\tp = pathname.indexOf(\"#\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\t// Save the file\n\twindow.twi.saveFile(pathname,text);\n\t// Call the callback\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nAndTidWiki.prototype.info = {\n\tname: \"andtidwiki\",\n\tpriority: 1600,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn !!window.twi && !!window.twi.saveFile;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new AndTidWiki(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/beaker.js": {
"title": "$:/core/modules/savers/beaker.js",
"text": "/*\\\ntitle: $:/core/modules/savers/beaker.js\ntype: application/javascript\nmodule-type: saver\n\nSaves files using the Beaker browser's (https://beakerbrowser.com) Dat protocol (https://datproject.org/)\nCompatible with beaker >= V0.7.2\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSet up the saver\n*/\nvar BeakerSaver = function(wiki) {\n\tthis.wiki = wiki;\n};\n\nBeakerSaver.prototype.save = function(text,method,callback) {\n\tvar dat = new DatArchive(\"\" + window.location),\n\t\tpathname = (\"\" + window.location.pathname).split(\"#\")[0];\n\tdat.stat(pathname).then(function(value) {\n\t\tif(value.isDirectory()) {\n\t\t\tpathname = pathname + \"/index.html\";\n\t\t}\n\t\tdat.writeFile(pathname,text,\"utf8\").then(function(value) {\n\t\t\tcallback(null);\n\t\t},function(reason) {\n\t\t\tcallback(\"Beaker Saver Write Error: \" + reason);\n\t\t});\n\t},function(reason) {\n\t\tcallback(\"Beaker Saver Stat Error: \" + reason);\n\t});\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nBeakerSaver.prototype.info = {\n\tname: \"beaker\",\n\tpriority: 3000,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn !!window.DatArchive && location.protocol===\"dat:\";\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new BeakerSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/download.js": {
"title": "$:/core/modules/savers/download.js",
"text": "/*\\\ntitle: $:/core/modules/savers/download.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via HTML5's download APIs\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar DownloadSaver = function(wiki) {\n};\n\nDownloadSaver.prototype.save = function(text,method,callback,options) {\n\toptions = options || {};\n\t// Get the current filename\n\tvar filename = options.variables.filename;\n\tif(!filename) {\n\t\tvar p = document.location.pathname.lastIndexOf(\"/\");\n\t\tif(p !== -1) {\n\t\t\t// We decode the pathname because document.location is URL encoded by the browser\n\t\t\tfilename = decodeURIComponent(document.location.pathname.substr(p+1));\n\t\t}\n\t}\n\tif(!filename) {\n\t\tfilename = \"tiddlywiki.html\";\n\t}\n\t// Set up the link\n\tvar link = document.createElement(\"a\");\n\tif(Blob !== undefined) {\n\t\tvar blob = new Blob([text], {type: \"text/html\"});\n\t\tlink.setAttribute(\"href\", URL.createObjectURL(blob));\n\t} else {\n\t\tlink.setAttribute(\"href\",\"data:text/html,\" + encodeURIComponent(text));\n\t}\n\tlink.setAttribute(\"download\",filename);\n\tdocument.body.appendChild(link);\n\tlink.click();\n\tdocument.body.removeChild(link);\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nDownloadSaver.prototype.info = {\n\tname: \"download\",\n\tpriority: 100\n};\n\nObject.defineProperty(DownloadSaver.prototype.info, \"capabilities\", {\n\tget: function() {\n\t\tvar capabilities = [\"save\", \"download\"];\n\t\tif(($tw.wiki.getTextReference(\"$:/config/DownloadSaver/AutoSave\") || \"\").toLowerCase() === \"yes\") {\n\t\t\tcapabilities.push(\"autosave\");\n\t\t}\n\t\treturn capabilities;\n\t}\n});\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn document.createElement(\"a\").download !== undefined;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new DownloadSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/fsosaver.js": {
"title": "$:/core/modules/savers/fsosaver.js",
"text": "/*\\\ntitle: $:/core/modules/savers/fsosaver.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via MS FileSystemObject ActiveXObject\n\nNote: Since TiddlyWiki's markup contains the MOTW, the FileSystemObject normally won't be available. \nHowever, if the wiki is loaded as an .HTA file (Windows HTML Applications) then the FSO can be used.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar FSOSaver = function(wiki) {\n};\n\nFSOSaver.prototype.save = function(text,method,callback) {\n\t// Get the pathname of this document\n\tvar pathname = unescape(document.location.pathname);\n\t// Test for a Windows path of the form /x:\\blah...\n\tif(/^\\/[A-Z]\\:\\\\[^\\\\]+/i.test(pathname)) {\t// ie: ^/[a-z]:/[^/]+\n\t\t// Remove the leading slash\n\t\tpathname = pathname.substr(1);\n\t} else if(document.location.hostname !== \"\" && /^\\/\\\\[^\\\\]+\\\\[^\\\\]+/i.test(pathname)) {\t// test for \\\\server\\share\\blah... - ^/[^/]+/[^/]+\n\t\t// Remove the leading slash\n\t\tpathname = pathname.substr(1);\n\t\t// reconstruct UNC path\n\t\tpathname = \"\\\\\\\\\" + document.location.hostname + pathname;\n\t} else {\n\t\treturn false;\n\t}\n\t// Save the file (as UTF-16)\n\tvar fso = new ActiveXObject(\"Scripting.FileSystemObject\");\n\tvar file = fso.OpenTextFile(pathname,2,-1,-1);\n\tfile.Write(text);\n\tfile.Close();\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nFSOSaver.prototype.info = {\n\tname: \"FSOSaver\",\n\tpriority: 120,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\ttry {\n\t\treturn (window.location.protocol === \"file:\") && !!(new ActiveXObject(\"Scripting.FileSystemObject\"));\n\t} catch(e) { return false; }\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new FSOSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/manualdownload.js": {
"title": "$:/core/modules/savers/manualdownload.js",
"text": "/*\\\ntitle: $:/core/modules/savers/manualdownload.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via HTML5's download APIs\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Title of the tiddler containing the download message\nvar downloadInstructionsTitle = \"$:/language/Modals/Download\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar ManualDownloadSaver = function(wiki) {\n};\n\nManualDownloadSaver.prototype.save = function(text,method,callback) {\n\t$tw.modal.display(downloadInstructionsTitle,{\n\t\tdownloadLink: \"data:text/html,\" + encodeURIComponent(text)\n\t});\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nManualDownloadSaver.prototype.info = {\n\tname: \"manualdownload\",\n\tpriority: 0,\n\tcapabilities: [\"save\", \"download\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new ManualDownloadSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/msdownload.js": {
"title": "$:/core/modules/savers/msdownload.js",
"text": "/*\\\ntitle: $:/core/modules/savers/msdownload.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via window.navigator.msSaveBlob()\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar MsDownloadSaver = function(wiki) {\n};\n\nMsDownloadSaver.prototype.save = function(text,method,callback) {\n\t// Get the current filename\n\tvar filename = \"tiddlywiki.html\",\n\t\tp = document.location.pathname.lastIndexOf(\"/\");\n\tif(p !== -1) {\n\t\tfilename = document.location.pathname.substr(p+1);\n\t}\n\t// Set up the link\n\tvar blob = new Blob([text], {type: \"text/html\"});\n\twindow.navigator.msSaveBlob(blob,filename);\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nMsDownloadSaver.prototype.info = {\n\tname: \"msdownload\",\n\tpriority: 110,\n\tcapabilities: [\"save\", \"download\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn !!window.navigator.msSaveBlob;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new MsDownloadSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/put.js": {
"title": "$:/core/modules/savers/put.js",
"text": "/*\\\ntitle: $:/core/modules/savers/put.js\ntype: application/javascript\nmodule-type: saver\n\nSaves wiki by performing a PUT request to the server\n\nWorks with any server which accepts a PUT request\nto the current URL, such as a WebDAV server.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nRetrieve ETag if available\n*/\nvar RetrieveETag = function(self) {\n\tvar headers = { \"Accept\": \"*/*;charset=UTF-8\" };\n\t$tw.utils.httpRequest({\n\t\turl: self.uri(),\n\t\ttype: \"HEAD\",\n\t\theaders: headers,\n\t\tcallback: function(err, data, xhr) {\n\t\t\tif(err) return;\n\t\t\tvar etag = xhr.getResponseHeader(\"ETag\");\n\t\t\tif(!etag) return;\n\t\t\tself.etag = etag.replace(/^W\\//,\"\");\n\t\t}\n\t});\n};\n\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar PutSaver = function(wiki) {\n\tthis.wiki = wiki;\n\tvar self = this;\n\tvar uri = this.uri();\n\t// Async server probe. Until probe finishes, save will fail fast\n\t// See also https://github.com/Jermolene/TiddlyWiki5/issues/2276\n\t$tw.utils.httpRequest({\n\t\turl: uri,\n\t\ttype: \"OPTIONS\",\n\t\tcallback: function(err, data, xhr) {\n\t\t\t// Check DAV header http://www.webdav.org/specs/rfc2518.html#rfc.section.9.1\n\t\t\tif(!err) {\n\t\t\t\tself.serverAcceptsPuts = xhr.status === 200 && !!xhr.getResponseHeader(\"dav\");\n\t\t\t}\n\t\t}\n\t});\n\tRetrieveETag(this);\n};\n\nPutSaver.prototype.uri = function() {\n\treturn document.location.toString().split(\"#\")[0];\n};\n\n// TODO: in case of edit conflict\n// Prompt: Do you want to save over this? Y/N\n// Merging would be ideal, and may be possible using future generic merge flow\nPutSaver.prototype.save = function(text, method, callback) {\n\tif(!this.serverAcceptsPuts) {\n\t\treturn false;\n\t}\n\tvar self = this;\n\tvar headers = { \"Content-Type\": \"text/html;charset=UTF-8\" };\n\tif(this.etag) {\n\t\theaders[\"If-Match\"] = this.etag;\n\t}\n\t$tw.utils.httpRequest({\n\t\turl: this.uri(),\n\t\ttype: \"PUT\",\n\t\theaders: headers,\n\t\tdata: text,\n\t\tcallback: function(err, data, xhr) {\n\t\t\tif(err) {\n\t\t\t\t// response is textual: \"XMLHttpRequest error code: 412\"\n\t\t\t\tconst status = Number(err.substring(err.indexOf(':') + 2, err.length))\n\t\t\t\tif(status === 412) { // edit conflict\n\t\t\t\t\tvar message = $tw.language.getString(\"Error/EditConflict\");\n\t\t\t\t\tcallback(message);\n\t\t\t\t} else {\n\t\t\t\t\tcallback(err); // fail\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\tself.etag = xhr.getResponseHeader(\"ETag\");\n\t\t\t\tif (self.etag == null) {\n\t\t\t\t\tRetrieveETag(self);\n\t\t\t\t}\n\t\t\t\tcallback(null); // success\n\t\t\t}\n\t\t}\n\t});\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nPutSaver.prototype.info = {\n\tname: \"put\",\n\tpriority: 2000,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn /^https?:/.test(location.protocol);\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new PutSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/tiddlyfox.js": {
"title": "$:/core/modules/savers/tiddlyfox.js",
"text": "/*\\\ntitle: $:/core/modules/savers/tiddlyfox.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via the TiddlyFox file extension\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false, netscape: false, Components: false */\n\"use strict\";\n\nvar TiddlyFoxSaver = function(wiki) {\n};\n\nTiddlyFoxSaver.prototype.save = function(text,method,callback) {\n\tvar messageBox = document.getElementById(\"tiddlyfox-message-box\");\n\tif(messageBox) {\n\t\t// Get the pathname of this document\n\t\tvar pathname = document.location.toString().split(\"#\")[0];\n\t\t// Replace file://localhost/ with file:///\n\t\tif(pathname.indexOf(\"file://localhost/\") === 0) {\n\t\t\tpathname = \"file://\" + pathname.substr(16);\n\t\t}\n\t\t// Windows path file:///x:/blah/blah --> x:\\blah\\blah\n\t\tif(/^file\\:\\/\\/\\/[A-Z]\\:\\//i.test(pathname)) {\n\t\t\t// Remove the leading slash and convert slashes to backslashes\n\t\t\tpathname = pathname.substr(8).replace(/\\//g,\"\\\\\");\n\t\t// Firefox Windows network path file://///server/share/blah/blah --> //server/share/blah/blah\n\t\t} else if(pathname.indexOf(\"file://///\") === 0) {\n\t\t\tpathname = \"\\\\\\\\\" + unescape(pathname.substr(10)).replace(/\\//g,\"\\\\\");\n\t\t// Mac/Unix local path file:///path/path --> /path/path\n\t\t} else if(pathname.indexOf(\"file:///\") === 0) {\n\t\t\tpathname = unescape(pathname.substr(7));\n\t\t// Mac/Unix local path file:/path/path --> /path/path\n\t\t} else if(pathname.indexOf(\"file:/\") === 0) {\n\t\t\tpathname = unescape(pathname.substr(5));\n\t\t// Otherwise Windows networth path file://server/share/path/path --> \\\\server\\share\\path\\path\n\t\t} else {\n\t\t\tpathname = \"\\\\\\\\\" + unescape(pathname.substr(7)).replace(new RegExp(\"/\",\"g\"),\"\\\\\");\n\t\t}\n\t\t// Create the message element and put it in the message box\n\t\tvar message = document.createElement(\"div\");\n\t\tmessage.setAttribute(\"data-tiddlyfox-path\",decodeURIComponent(pathname));\n\t\tmessage.setAttribute(\"data-tiddlyfox-content\",text);\n\t\tmessageBox.appendChild(message);\n\t\t// Add an event handler for when the file has been saved\n\t\tmessage.addEventListener(\"tiddlyfox-have-saved-file\",function(event) {\n\t\t\tcallback(null);\n\t\t}, false);\n\t\t// Create and dispatch the custom event to the extension\n\t\tvar event = document.createEvent(\"Events\");\n\t\tevent.initEvent(\"tiddlyfox-save-file\",true,false);\n\t\tmessage.dispatchEvent(event);\n\t\treturn true;\n\t} else {\n\t\treturn false;\n\t}\n};\n\n/*\nInformation about this saver\n*/\nTiddlyFoxSaver.prototype.info = {\n\tname: \"tiddlyfox\",\n\tpriority: 1500,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new TiddlyFoxSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/tiddlyie.js": {
"title": "$:/core/modules/savers/tiddlyie.js",
"text": "/*\\\ntitle: $:/core/modules/savers/tiddlyie.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via Internet Explorer BHO extenion (TiddlyIE)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar TiddlyIESaver = function(wiki) {\n};\n\nTiddlyIESaver.prototype.save = function(text,method,callback) {\n\t// Check existence of TiddlyIE BHO extension (note: only works after document is complete)\n\tif(typeof(window.TiddlyIE) != \"undefined\") {\n\t\t// Get the pathname of this document\n\t\tvar pathname = unescape(document.location.pathname);\n\t\t// Test for a Windows path of the form /x:/blah...\n\t\tif(/^\\/[A-Z]\\:\\/[^\\/]+/i.test(pathname)) {\t// ie: ^/[a-z]:/[^/]+ (is this better?: ^/[a-z]:/[^/]+(/[^/]+)*\\.[^/]+ )\n\t\t\t// Remove the leading slash\n\t\t\tpathname = pathname.substr(1);\n\t\t\t// Convert slashes to backslashes\n\t\t\tpathname = pathname.replace(/\\//g,\"\\\\\");\n\t\t} else if(document.hostname !== \"\" && /^\\/[^\\/]+\\/[^\\/]+/i.test(pathname)) {\t// test for \\\\server\\share\\blah... - ^/[^/]+/[^/]+\n\t\t\t// Convert slashes to backslashes\n\t\t\tpathname = pathname.replace(/\\//g,\"\\\\\");\n\t\t\t// reconstruct UNC path\n\t\t\tpathname = \"\\\\\\\\\" + document.location.hostname + pathname;\n\t\t} else return false;\n\t\t// Prompt the user to save the file\n\t\twindow.TiddlyIE.save(pathname, text);\n\t\t// Callback that we succeeded\n\t\tcallback(null);\n\t\treturn true;\n\t} else {\n\t\treturn false;\n\t}\n};\n\n/*\nInformation about this saver\n*/\nTiddlyIESaver.prototype.info = {\n\tname: \"tiddlyiesaver\",\n\tpriority: 1500,\n\tcapabilities: [\"save\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn (window.location.protocol === \"file:\");\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new TiddlyIESaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/twedit.js": {
"title": "$:/core/modules/savers/twedit.js",
"text": "/*\\\ntitle: $:/core/modules/savers/twedit.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via the TWEdit iOS app\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false, netscape: false, Components: false */\n\"use strict\";\n\nvar TWEditSaver = function(wiki) {\n};\n\nTWEditSaver.prototype.save = function(text,method,callback) {\n\t// Bail if we're not running under TWEdit\n\tif(typeof DeviceInfo !== \"object\") {\n\t\treturn false;\n\t}\n\t// Get the pathname of this document\n\tvar pathname = decodeURIComponent(document.location.pathname);\n\t// Strip any query or location part\n\tvar p = pathname.indexOf(\"?\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\tp = pathname.indexOf(\"#\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\t// Remove the leading \"/Documents\" from path\n\tvar prefix = \"/Documents\";\n\tif(pathname.indexOf(prefix) === 0) {\n\t\tpathname = pathname.substr(prefix.length);\n\t}\n\t// Error handler\n\tvar errorHandler = function(event) {\n\t\t// Error\n\t\tcallback($tw.language.getString(\"Error/SavingToTWEdit\") + \": \" + event.target.error.code);\n\t};\n\t// Get the file system\n\twindow.requestFileSystem(LocalFileSystem.PERSISTENT,0,function(fileSystem) {\n\t\t// Now we've got the filesystem, get the fileEntry\n\t\tfileSystem.root.getFile(pathname, {create: true}, function(fileEntry) {\n\t\t\t// Now we've got the fileEntry, create the writer\n\t\t\tfileEntry.createWriter(function(writer) {\n\t\t\t\twriter.onerror = errorHandler;\n\t\t\t\twriter.onwrite = function() {\n\t\t\t\t\tcallback(null);\n\t\t\t\t};\n\t\t\t\twriter.position = 0;\n\t\t\t\twriter.write(text);\n\t\t\t},errorHandler);\n\t\t}, errorHandler);\n\t}, errorHandler);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nTWEditSaver.prototype.info = {\n\tname: \"twedit\",\n\tpriority: 1600,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new TWEditSaver(wiki);\n};\n\n/////////////////////////// Hack\n// HACK: This ensures that TWEdit recognises us as a TiddlyWiki document\nif($tw.browser) {\n\twindow.version = {title: \"TiddlyWiki\"};\n}\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/upload.js": {
"title": "$:/core/modules/savers/upload.js",
"text": "/*\\\ntitle: $:/core/modules/savers/upload.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via upload to a server.\n\nDesigned to be compatible with BidiX's UploadPlugin at http://tiddlywiki.bidix.info/#UploadPlugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar UploadSaver = function(wiki) {\n\tthis.wiki = wiki;\n};\n\nUploadSaver.prototype.save = function(text,method,callback) {\n\t// Get the various parameters we need\n\tvar backupDir = this.wiki.getTextReference(\"$:/UploadBackupDir\") || \".\",\n\t\tusername = this.wiki.getTextReference(\"$:/UploadName\"),\n\t\tpassword = $tw.utils.getPassword(\"upload\"),\n\t\tuploadDir = this.wiki.getTextReference(\"$:/UploadDir\") || \".\",\n\t\tuploadFilename = this.wiki.getTextReference(\"$:/UploadFilename\") || \"index.html\",\n\t\turl = this.wiki.getTextReference(\"$:/UploadURL\");\n\t// Bail out if we don't have the bits we need\n\tif(!username || username.toString().trim() === \"\" || !password || password.toString().trim() === \"\") {\n\t\treturn false;\n\t}\n\t// Construct the url if not provided\n\tif(!url) {\n\t\turl = \"http://\" + username + \".tiddlyspot.com/store.cgi\";\n\t}\n\t// Assemble the header\n\tvar boundary = \"---------------------------\" + \"AaB03x\";\t\n\tvar uploadFormName = \"UploadPlugin\";\n\tvar head = [];\n\thead.push(\"--\" + boundary + \"\\r\\nContent-disposition: form-data; name=\\\"UploadPlugin\\\"\\r\\n\");\n\thead.push(\"backupDir=\" + backupDir + \";user=\" + username + \";password=\" + password + \";uploaddir=\" + uploadDir + \";;\"); \n\thead.push(\"\\r\\n\" + \"--\" + boundary);\n\thead.push(\"Content-disposition: form-data; name=\\\"userfile\\\"; filename=\\\"\" + uploadFilename + \"\\\"\");\n\thead.push(\"Content-Type: text/html;charset=UTF-8\");\n\thead.push(\"Content-Length: \" + text.length + \"\\r\\n\");\n\thead.push(\"\");\n\t// Assemble the tail and the data itself\n\tvar tail = \"\\r\\n--\" + boundary + \"--\\r\\n\",\n\t\tdata = head.join(\"\\r\\n\") + text + tail;\n\t// Do the HTTP post\n\tvar http = new XMLHttpRequest();\n\thttp.open(\"POST\",url,true,username,password);\n\thttp.setRequestHeader(\"Content-Type\",\"multipart/form-data; charset=UTF-8; boundary=\" + boundary);\n\thttp.onreadystatechange = function() {\n\t\tif(http.readyState == 4 && http.status == 200) {\n\t\t\tif(http.responseText.substr(0,4) === \"0 - \") {\n\t\t\t\tcallback(null);\n\t\t\t} else {\n\t\t\t\tcallback(http.responseText);\n\t\t\t}\n\t\t}\n\t};\n\ttry {\n\t\thttp.send(data);\n\t} catch(ex) {\n\t\treturn callback($tw.language.getString(\"Error/Caption\") + \":\" + ex);\n\t}\n\t$tw.notifier.display(\"$:/language/Notifications/Save/Starting\");\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nUploadSaver.prototype.info = {\n\tname: \"upload\",\n\tpriority: 2000,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new UploadSaver(wiki);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/browser-messaging.js": {
"title": "$:/core/modules/browser-messaging.js",
"text": "/*\\\ntitle: $:/core/modules/browser-messaging.js\ntype: application/javascript\nmodule-type: startup\n\nBrowser message handling\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"browser-messaging\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\n/*\nLoad a specified url as an iframe and call the callback when it is loaded. If the url is already loaded then the existing iframe instance is used\n*/\nfunction loadIFrame(url,callback) {\n\t// Check if iframe already exists\n\tvar iframeInfo = $tw.browserMessaging.iframeInfoMap[url];\n\tif(iframeInfo) {\n\t\t// We've already got the iframe\n\t\tcallback(null,iframeInfo);\n\t} else {\n\t\t// Create the iframe and save it in the list\n\t\tvar iframe = document.createElement(\"iframe\");\n\t\tiframeInfo = {\n\t\t\turl: url,\n\t\t\tstatus: \"loading\",\n\t\t\tdomNode: iframe\n\t\t};\n\t\t$tw.browserMessaging.iframeInfoMap[url] = iframeInfo;\n\t\tsaveIFrameInfoTiddler(iframeInfo);\n\t\t// Add the iframe to the DOM and hide it\n\t\tiframe.style.display = \"none\";\n\t\tiframe.setAttribute(\"library\",\"true\");\n\t\tdocument.body.appendChild(iframe);\n\t\t// Set up onload\n\t\tiframe.onload = function() {\n\t\t\tiframeInfo.status = \"loaded\";\n\t\t\tsaveIFrameInfoTiddler(iframeInfo);\n\t\t\tcallback(null,iframeInfo);\n\t\t};\n\t\tiframe.onerror = function() {\n\t\t\tcallback(\"Cannot load iframe\");\n\t\t};\n\t\ttry {\n\t\t\tiframe.src = url;\n\t\t} catch(ex) {\n\t\t\tcallback(ex);\n\t\t}\n\t}\n}\n\n/*\nUnload library iframe for given url\n*/\nfunction unloadIFrame(url){\n\t$tw.utils.each(document.getElementsByTagName('iframe'), function(iframe) {\n\t\tif(iframe.getAttribute(\"library\") === \"true\" &&\n\t\t iframe.getAttribute(\"src\") === url) {\n\t\t\tiframe.parentNode.removeChild(iframe);\n\t\t}\n\t});\n}\n\nfunction saveIFrameInfoTiddler(iframeInfo) {\n\t$tw.wiki.addTiddler(new $tw.Tiddler($tw.wiki.getCreationFields(),{\n\t\ttitle: \"$:/temp/ServerConnection/\" + iframeInfo.url,\n\t\ttext: iframeInfo.status,\n\t\ttags: [\"$:/tags/ServerConnection\"],\n\t\turl: iframeInfo.url\n\t},$tw.wiki.getModificationFields()));\n}\n\nexports.startup = function() {\n\t// Initialise the store of iframes we've created\n\t$tw.browserMessaging = {\n\t\tiframeInfoMap: {} // Hashmap by URL of {url:,status:\"loading/loaded\",domNode:}\n\t};\n\t// Listen for widget messages to control loading the plugin library\n\t$tw.rootWidget.addEventListener(\"tm-load-plugin-library\",function(event) {\n\t\tvar paramObject = event.paramObject || {},\n\t\t\turl = paramObject.url;\n\t\tif(url) {\n\t\t\tloadIFrame(url,function(err,iframeInfo) {\n\t\t\t\tif(err) {\n\t\t\t\t\talert($tw.language.getString(\"Error/LoadingPluginLibrary\") + \": \" + url);\n\t\t\t\t} else {\n\t\t\t\t\tiframeInfo.domNode.contentWindow.postMessage({\n\t\t\t\t\t\tverb: \"GET\",\n\t\t\t\t\t\turl: \"recipes/library/tiddlers.json\",\n\t\t\t\t\t\tcookies: {\n\t\t\t\t\t\t\ttype: \"save-info\",\n\t\t\t\t\t\t\tinfoTitlePrefix: paramObject.infoTitlePrefix || \"$:/temp/RemoteAssetInfo/\",\n\t\t\t\t\t\t\turl: url\n\t\t\t\t\t\t}\n\t\t\t\t\t},\"*\");\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n\t// Listen for widget messages to control unloading the plugin library\n\t$tw.rootWidget.addEventListener(\"tm-unload-plugin-library\",function(event) {\n\t\tvar paramObject = event.paramObject || {},\n\t\t\turl = paramObject.url;\n\t\t$tw.browserMessaging.iframeInfoMap[url] = undefined;\n\t\tif(url) {\n\t\t\tunloadIFrame(url);\n\t\t\t$tw.utils.each(\n\t\t\t\t$tw.wiki.filterTiddlers(\"[[$:/temp/ServerConnection/\" + url + \"]] [prefix[$:/temp/RemoteAssetInfo/\" + url + \"/]]\"),\n\t\t\t\tfunction(title) {\n\t\t\t\t\t$tw.wiki.deleteTiddler(title);\n\t\t\t\t}\n\t\t\t);\n\t\t}\n\t});\n\t$tw.rootWidget.addEventListener(\"tm-load-plugin-from-library\",function(event) {\n\t\tvar paramObject = event.paramObject || {},\n\t\t\turl = paramObject.url,\n\t\t\ttitle = paramObject.title;\n\t\tif(url && title) {\n\t\t\tloadIFrame(url,function(err,iframeInfo) {\n\t\t\t\tif(err) {\n\t\t\t\t\talert($tw.language.getString(\"Error/LoadingPluginLibrary\") + \": \" + url);\n\t\t\t\t} else {\n\t\t\t\t\tiframeInfo.domNode.contentWindow.postMessage({\n\t\t\t\t\t\tverb: \"GET\",\n\t\t\t\t\t\turl: \"recipes/library/tiddlers/\" + encodeURIComponent(title) + \".json\",\n\t\t\t\t\t\tcookies: {\n\t\t\t\t\t\t\ttype: \"save-tiddler\",\n\t\t\t\t\t\t\turl: url\n\t\t\t\t\t\t}\n\t\t\t\t\t},\"*\");\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n\t// Listen for window messages from other windows\n\twindow.addEventListener(\"message\",function listener(event){\n\t\tconsole.log(\"browser-messaging: \",document.location.toString())\n\t\tconsole.log(\"browser-messaging: Received message from\",event.origin);\n\t\tconsole.log(\"browser-messaging: Message content\",event.data);\n\t\tswitch(event.data.verb) {\n\t\t\tcase \"GET-RESPONSE\":\n\t\t\t\tif(event.data.status.charAt(0) === \"2\") {\n\t\t\t\t\tif(event.data.cookies) {\n\t\t\t\t\t\tif(event.data.cookies.type === \"save-info\") {\n\t\t\t\t\t\t\tvar tiddlers = JSON.parse(event.data.body);\n\t\t\t\t\t\t\t$tw.utils.each(tiddlers,function(tiddler) {\n\t\t\t\t\t\t\t\t$tw.wiki.addTiddler(new $tw.Tiddler($tw.wiki.getCreationFields(),tiddler,{\n\t\t\t\t\t\t\t\t\ttitle: event.data.cookies.infoTitlePrefix + event.data.cookies.url + \"/\" + tiddler.title,\n\t\t\t\t\t\t\t\t\t\"original-title\": tiddler.title,\n\t\t\t\t\t\t\t\t\ttext: \"\",\n\t\t\t\t\t\t\t\t\ttype: \"text/vnd.tiddlywiki\",\n\t\t\t\t\t\t\t\t\t\"original-type\": tiddler.type,\n\t\t\t\t\t\t\t\t\t\"plugin-type\": undefined,\n\t\t\t\t\t\t\t\t\t\"original-plugin-type\": tiddler[\"plugin-type\"],\n\t\t\t\t\t\t\t\t\t\"module-type\": undefined,\n\t\t\t\t\t\t\t\t\t\"original-module-type\": tiddler[\"module-type\"],\n\t\t\t\t\t\t\t\t\ttags: [\"$:/tags/RemoteAssetInfo\"],\n\t\t\t\t\t\t\t\t\t\"original-tags\": $tw.utils.stringifyList(tiddler.tags || []),\n\t\t\t\t\t\t\t\t\t\"server-url\": event.data.cookies.url\n\t\t\t\t\t\t\t\t},$tw.wiki.getModificationFields()));\n\t\t\t\t\t\t\t});\n\t\t\t\t\t\t} else if(event.data.cookies.type === \"save-tiddler\") {\n\t\t\t\t\t\t\tvar tiddler = JSON.parse(event.data.body);\n\t\t\t\t\t\t\t$tw.wiki.addTiddler(new $tw.Tiddler(tiddler));\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\tbreak;\n\t\t}\n\t},false);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/commands.js": {
"title": "$:/core/modules/startup/commands.js",
"text": "/*\\\ntitle: $:/core/modules/startup/commands.js\ntype: application/javascript\nmodule-type: startup\n\nCommand processing\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"commands\";\nexports.platforms = [\"node\"];\nexports.after = [\"story\"];\nexports.synchronous = false;\n\nexports.startup = function(callback) {\n\t// On the server, start a commander with the command line arguments\n\tvar commander = new $tw.Commander(\n\t\t$tw.boot.argv,\n\t\tfunction(err) {\n\t\t\tif(err) {\n\t\t\t\treturn $tw.utils.error(\"Error: \" + err);\n\t\t\t}\n\t\t\tcallback();\n\t\t},\n\t\t$tw.wiki,\n\t\t{output: process.stdout, error: process.stderr}\n\t);\n\tcommander.execute();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/favicon.js": {
"title": "$:/core/modules/startup/favicon.js",
"text": "/*\\\ntitle: $:/core/modules/startup/favicon.js\ntype: application/javascript\nmodule-type: startup\n\nFavicon handling\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"favicon\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\t\t\n// Favicon tiddler\nvar FAVICON_TITLE = \"$:/favicon.ico\";\n\nexports.startup = function() {\n\t// Set up the favicon\n\tsetFavicon();\n\t// Reset the favicon when the tiddler changes\n\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.utils.hop(changes,FAVICON_TITLE)) {\n\t\t\tsetFavicon();\n\t\t}\n\t});\n};\n\nfunction setFavicon() {\n\tvar tiddler = $tw.wiki.getTiddler(FAVICON_TITLE);\n\tif(tiddler) {\n\t\tvar faviconLink = document.getElementById(\"faviconLink\");\n\t\tfaviconLink.setAttribute(\"href\",\"data:\" + tiddler.fields.type + \";base64,\" + tiddler.fields.text);\n\t}\n}\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/info.js": {
"title": "$:/core/modules/startup/info.js",
"text": "/*\\\ntitle: $:/core/modules/startup/info.js\ntype: application/javascript\nmodule-type: startup\n\nInitialise $:/info tiddlers via $:/temp/info-plugin pseudo-plugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"info\";\nexports.before = [\"startup\"];\nexports.after = [\"load-modules\"];\nexports.synchronous = true;\n\nexports.startup = function() {\n\t// Collect up the info tiddlers\n\tvar infoTiddlerFields = {};\n\t// Give each info module a chance to fill in as many info tiddlers as they want\n\t$tw.modules.forEachModuleOfType(\"info\",function(title,moduleExports) {\n\t\tif(moduleExports && moduleExports.getInfoTiddlerFields) {\n\t\t\tvar tiddlerFieldsArray = moduleExports.getInfoTiddlerFields(infoTiddlerFields);\n\t\t\t$tw.utils.each(tiddlerFieldsArray,function(fields) {\n\t\t\t\tif(fields) {\n\t\t\t\t\tinfoTiddlerFields[fields.title] = fields;\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n\t// Bake the info tiddlers into a plugin\n\tvar fields = {\n\t\ttitle: \"$:/temp/info-plugin\",\n\t\ttype: \"application/json\",\n\t\t\"plugin-type\": \"info\",\n\t\ttext: JSON.stringify({tiddlers: infoTiddlerFields},null,$tw.config.preferences.jsonSpaces)\n\t};\n\t$tw.wiki.addTiddler(new $tw.Tiddler(fields));\n\t$tw.wiki.readPluginInfo();\n\t$tw.wiki.registerPluginTiddlers(\"info\");\n\t$tw.wiki.unpackPluginTiddlers();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/load-modules.js": {
"title": "$:/core/modules/startup/load-modules.js",
"text": "/*\\\ntitle: $:/core/modules/startup/load-modules.js\ntype: application/javascript\nmodule-type: startup\n\nLoad core modules\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"load-modules\";\nexports.synchronous = true;\n\nexports.startup = function() {\n\t// Load modules\n\t$tw.modules.applyMethods(\"utils\",$tw.utils);\n\tif($tw.node) {\n\t\t$tw.modules.applyMethods(\"utils-node\",$tw.utils);\n\t}\n\t$tw.modules.applyMethods(\"global\",$tw);\n\t$tw.modules.applyMethods(\"config\",$tw.config);\n\t$tw.Tiddler.fieldModules = $tw.modules.getModulesByTypeAsHashmap(\"tiddlerfield\");\n\t$tw.modules.applyMethods(\"tiddlermethod\",$tw.Tiddler.prototype);\n\t$tw.modules.applyMethods(\"wikimethod\",$tw.Wiki.prototype);\n\t$tw.modules.applyMethods(\"tiddlerdeserializer\",$tw.Wiki.tiddlerDeserializerModules);\n\t$tw.macros = $tw.modules.getModulesByTypeAsHashmap(\"macro\");\n\t$tw.wiki.initParsers();\n\t$tw.Commander.initCommands();\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/password.js": {
"title": "$:/core/modules/startup/password.js",
"text": "/*\\\ntitle: $:/core/modules/startup/password.js\ntype: application/javascript\nmodule-type: startup\n\nPassword handling\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"password\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\nexports.startup = function() {\n\t$tw.rootWidget.addEventListener(\"tm-set-password\",function(event) {\n\t\t$tw.passwordPrompt.createPrompt({\n\t\t\tserviceName: $tw.language.getString(\"Encryption/PromptSetPassword\"),\n\t\t\tnoUserName: true,\n\t\t\tsubmitText: $tw.language.getString(\"Encryption/SetPassword\"),\n\t\t\tcanCancel: true,\n\t\t\trepeatPassword: true,\n\t\t\tcallback: function(data) {\n\t\t\t\tif(data) {\n\t\t\t\t\t$tw.crypto.setPassword(data.password);\n\t\t\t\t}\n\t\t\t\treturn true; // Get rid of the password prompt\n\t\t\t}\n\t\t});\n\t});\n\t$tw.rootWidget.addEventListener(\"tm-clear-password\",function(event) {\n\t\tif($tw.browser) {\n\t\t\tif(!confirm($tw.language.getString(\"Encryption/ConfirmClearPassword\"))) {\n\t\t\t\treturn;\n\t\t\t}\n\t\t}\n\t\t$tw.crypto.setPassword(null);\n\t});\n\t// Ensure that $:/isEncrypted is maintained properly\n\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.utils.hop(changes,\"$:/isEncrypted\")) {\n\t\t\t$tw.crypto.updateCryptoStateTiddler();\n\t\t}\n\t});\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/render.js": {
"title": "$:/core/modules/startup/render.js",
"text": "/*\\\ntitle: $:/core/modules/startup/render.js\ntype: application/javascript\nmodule-type: startup\n\nTitle, stylesheet and page rendering\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"render\";\nexports.platforms = [\"browser\"];\nexports.after = [\"story\"];\nexports.synchronous = true;\n\n// Default story and history lists\nvar PAGE_TITLE_TITLE = \"$:/core/wiki/title\";\nvar PAGE_STYLESHEET_TITLE = \"$:/core/ui/PageStylesheet\";\nvar PAGE_TEMPLATE_TITLE = \"$:/core/ui/PageTemplate\";\n\n// Time (in ms) that we defer refreshing changes to draft tiddlers\nvar DRAFT_TIDDLER_TIMEOUT_TITLE = \"$:/config/Drafts/TypingTimeout\";\nvar DRAFT_TIDDLER_TIMEOUT = 400;\n\nexports.startup = function() {\n\t// Set up the title\n\t$tw.titleWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_TITLE_TITLE,{document: $tw.fakeDocument, parseAsInline: true});\n\t$tw.titleContainer = $tw.fakeDocument.createElement(\"div\");\n\t$tw.titleWidgetNode.render($tw.titleContainer,null);\n\tdocument.title = $tw.titleContainer.textContent;\n\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.titleWidgetNode.refresh(changes,$tw.titleContainer,null)) {\n\t\t\tdocument.title = $tw.titleContainer.textContent;\n\t\t}\n\t});\n\t// Set up the styles\n\t$tw.styleWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_STYLESHEET_TITLE,{document: $tw.fakeDocument});\n\t$tw.styleContainer = $tw.fakeDocument.createElement(\"style\");\n\t$tw.styleWidgetNode.render($tw.styleContainer,null);\n\t$tw.styleElement = document.createElement(\"style\");\n\t$tw.styleElement.innerHTML = $tw.styleContainer.textContent;\n\tdocument.head.insertBefore($tw.styleElement,document.head.firstChild);\n\t$tw.wiki.addEventListener(\"change\",$tw.perf.report(\"styleRefresh\",function(changes) {\n\t\tif($tw.styleWidgetNode.refresh(changes,$tw.styleContainer,null)) {\n\t\t\t$tw.styleElement.innerHTML = $tw.styleContainer.textContent;\n\t\t}\n\t}));\n\t// Display the $:/core/ui/PageTemplate tiddler to kick off the display\n\t$tw.perf.report(\"mainRender\",function() {\n\t\t$tw.pageWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_TEMPLATE_TITLE,{document: document, parentWidget: $tw.rootWidget});\n\t\t$tw.pageContainer = document.createElement(\"div\");\n\t\t$tw.utils.addClass($tw.pageContainer,\"tc-page-container-wrapper\");\n\t\tdocument.body.insertBefore($tw.pageContainer,document.body.firstChild);\n\t\t$tw.pageWidgetNode.render($tw.pageContainer,null);\n \t\t$tw.hooks.invokeHook(\"th-page-refreshed\");\n\t})();\n\t// Prepare refresh mechanism\n\tvar deferredChanges = Object.create(null),\n\t\ttimerId;\n\tfunction refresh() {\n\t\t// Process the refresh\n\t\t$tw.pageWidgetNode.refresh(deferredChanges);\n\t\tdeferredChanges = Object.create(null);\n \t\t$tw.hooks.invokeHook(\"th-page-refreshed\");\n\t}\n\t// Add the change event handler\n\t$tw.wiki.addEventListener(\"change\",$tw.perf.report(\"mainRefresh\",function(changes) {\n\t\t// Check if only drafts have changed\n\t\tvar onlyDraftsHaveChanged = true;\n\t\tfor(var title in changes) {\n\t\t\tvar tiddler = $tw.wiki.getTiddler(title);\n\t\t\tif(!tiddler || !tiddler.hasField(\"draft.of\")) {\n\t\t\t\tonlyDraftsHaveChanged = false;\n\t\t\t}\n\t\t}\n\t\t// Defer the change if only drafts have changed\n\t\tif(timerId) {\n\t\t\tclearTimeout(timerId);\n\t\t}\n\t\ttimerId = null;\n\t\tif(onlyDraftsHaveChanged) {\n\t\t\tvar timeout = parseInt($tw.wiki.getTiddlerText(DRAFT_TIDDLER_TIMEOUT_TITLE,\"\"),10);\n\t\t\tif(isNaN(timeout)) {\n\t\t\t\ttimeout = DRAFT_TIDDLER_TIMEOUT;\n\t\t\t}\n\t\t\ttimerId = setTimeout(refresh,timeout);\n\t\t\t$tw.utils.extend(deferredChanges,changes);\n\t\t} else {\n\t\t\t$tw.utils.extend(deferredChanges,changes);\n\t\t\trefresh();\n\t\t}\n\t}));\n\t// Fix up the link between the root widget and the page container\n\t$tw.rootWidget.domNodes = [$tw.pageContainer];\n\t$tw.rootWidget.children = [$tw.pageWidgetNode];\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/rootwidget.js": {
"title": "$:/core/modules/startup/rootwidget.js",
"text": "/*\\\ntitle: $:/core/modules/startup/rootwidget.js\ntype: application/javascript\nmodule-type: startup\n\nSetup the root widget and the core root widget handlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"rootwidget\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.before = [\"story\"];\nexports.synchronous = true;\n\nexports.startup = function() {\n\t// Install the modal message mechanism\n\t$tw.modal = new $tw.utils.Modal($tw.wiki);\n\t$tw.rootWidget.addEventListener(\"tm-modal\",function(event) {\n\t\t$tw.modal.display(event.param,{variables: event.paramObject});\n\t});\n\t// Install the notification mechanism\n\t$tw.notifier = new $tw.utils.Notifier($tw.wiki);\n\t$tw.rootWidget.addEventListener(\"tm-notify\",function(event) {\n\t\t$tw.notifier.display(event.param,{variables: event.paramObject});\n\t});\n\t// Install the copy-to-clipboard mechanism\n\t$tw.rootWidget.addEventListener(\"tm-copy-to-clipboard\",function(event) {\n\t\t$tw.utils.copyToClipboard(event.param);\n\t});\n\t// Install the scroller\n\t$tw.pageScroller = new $tw.utils.PageScroller();\n\t$tw.rootWidget.addEventListener(\"tm-scroll\",function(event) {\n\t\t$tw.pageScroller.handleEvent(event);\n\t});\n\tvar fullscreen = $tw.utils.getFullScreenApis();\n\tif(fullscreen) {\n\t\t$tw.rootWidget.addEventListener(\"tm-full-screen\",function(event) {\n\t\t\tif(document[fullscreen._fullscreenElement]) {\n\t\t\t\tdocument[fullscreen._exitFullscreen]();\n\t\t\t} else {\n\t\t\t\tdocument.documentElement[fullscreen._requestFullscreen](Element.ALLOW_KEYBOARD_INPUT);\n\t\t\t}\n\t\t});\n\t}\n\t// If we're being viewed on a data: URI then give instructions for how to save\n\tif(document.location.protocol === \"data:\") {\n\t\t$tw.rootWidget.dispatchEvent({\n\t\t\ttype: \"tm-modal\",\n\t\t\tparam: \"$:/language/Modals/SaveInstructions\"\n\t\t});\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup.js": {
"title": "$:/core/modules/startup.js",
"text": "/*\\\ntitle: $:/core/modules/startup.js\ntype: application/javascript\nmodule-type: startup\n\nMiscellaneous startup logic for both the client and server.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"startup\";\nexports.after = [\"load-modules\"];\nexports.synchronous = true;\n\n// Set to `true` to enable performance instrumentation\nvar PERFORMANCE_INSTRUMENTATION_CONFIG_TITLE = \"$:/config/Performance/Instrumentation\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.startup = function() {\n\tvar modules,n,m,f;\n\t// Minimal browser detection\n\tif($tw.browser) {\n\t\t$tw.browser.isIE = (/msie|trident/i.test(navigator.userAgent));\n\t\t$tw.browser.isFirefox = !!document.mozFullScreenEnabled;\n\t}\n\t// Platform detection\n\t$tw.platform = {};\n\tif($tw.browser) {\n\t\t$tw.platform.isMac = /Mac/.test(navigator.platform);\n\t\t$tw.platform.isWindows = /win/i.test(navigator.platform);\n\t\t$tw.platform.isLinux = /Linux/i.test(navigator.appVersion);\n\t} else {\n\t\tswitch(require(\"os\").platform()) {\n\t\t\tcase \"darwin\":\n\t\t\t\t$tw.platform.isMac = true;\n\t\t\t\tbreak;\n\t\t\tcase \"win32\":\n\t\t\t\t$tw.platform.isWindows = true;\n\t\t\t\tbreak;\n\t\t\tcase \"freebsd\":\n\t\t\t\t$tw.platform.isLinux = true;\n\t\t\t\tbreak;\n\t\t\tcase \"linux\":\n\t\t\t\t$tw.platform.isLinux = true;\n\t\t\t\tbreak;\n\t\t}\n\t}\n\t// Initialise version\n\t$tw.version = $tw.utils.extractVersionInfo();\n\t// Set up the performance framework\n\t$tw.perf = new $tw.Performance($tw.wiki.getTiddlerText(PERFORMANCE_INSTRUMENTATION_CONFIG_TITLE,\"no\") === \"yes\");\n\t// Kick off the language manager and switcher\n\t$tw.language = new $tw.Language();\n\t$tw.languageSwitcher = new $tw.PluginSwitcher({\n\t\twiki: $tw.wiki,\n\t\tpluginType: \"language\",\n\t\tcontrollerTitle: \"$:/language\",\n\t\tdefaultPlugins: [\n\t\t\t\"$:/languages/en-US\"\n\t\t],\n\t\tonSwitch: function(plugins) {\n\t\t\tif($tw.browser) {\n\t\t\t\tvar pluginTiddler = $tw.wiki.getTiddler(plugins[0]);\n\t\t\t\tif(pluginTiddler) {\n\t\t\t\t\tdocument.documentElement.setAttribute(\"dir\",pluginTiddler.getFieldString(\"text-direction\") || \"auto\");\n\t\t\t\t} else {\n\t\t\t\t\tdocument.documentElement.removeAttribute(\"dir\");\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\t// Kick off the theme manager\n\t$tw.themeManager = new $tw.PluginSwitcher({\n\t\twiki: $tw.wiki,\n\t\tpluginType: \"theme\",\n\t\tcontrollerTitle: \"$:/theme\",\n\t\tdefaultPlugins: [\n\t\t\t\"$:/themes/tiddlywiki/snowwhite\",\n\t\t\t\"$:/themes/tiddlywiki/vanilla\"\n\t\t]\n\t});\n\t// Kick off the keyboard manager\n\t$tw.keyboardManager = new $tw.KeyboardManager();\n\t// Create a root widget for attaching event handlers. By using it as the parentWidget for another widget tree, one can reuse the event handlers\n\t$tw.rootWidget = new widget.widget({\n\t\ttype: \"widget\",\n\t\tchildren: []\n\t},{\n\t\twiki: $tw.wiki,\n\t\tdocument: $tw.browser ? document : $tw.fakeDocument\n\t});\n\t// Execute any startup actions\n\tvar executeStartupTiddlers = function(tag) {\n\t\t$tw.utils.each($tw.wiki.filterTiddlers(\"[all[shadows+tiddlers]tag[\" + tag + \"]!has[draft.of]]\"),function(title) {\n\t\t\t$tw.rootWidget.invokeActionString($tw.wiki.getTiddlerText(title),$tw.rootWidget);\n\t\t});\n\t};\n\texecuteStartupTiddlers(\"$:/tags/StartupAction\");\n\tif($tw.browser) {\n\t\texecuteStartupTiddlers(\"$:/tags/StartupAction/Browser\");\t\t\n\t}\n\tif($tw.node) {\n\t\texecuteStartupTiddlers(\"$:/tags/StartupAction/Node\");\t\t\n\t}\n\t// Clear outstanding tiddler store change events to avoid an unnecessary refresh cycle at startup\n\t$tw.wiki.clearTiddlerEventQueue();\n\t// Find a working syncadaptor\n\t$tw.syncadaptor = undefined;\n\t$tw.modules.forEachModuleOfType(\"syncadaptor\",function(title,module) {\n\t\tif(!$tw.syncadaptor && module.adaptorClass) {\n\t\t\t$tw.syncadaptor = new module.adaptorClass({wiki: $tw.wiki});\n\t\t}\n\t});\n\t// Set up the syncer object if we've got a syncadaptor\n\tif($tw.syncadaptor) {\n\t\t$tw.syncer = new $tw.Syncer({wiki: $tw.wiki, syncadaptor: $tw.syncadaptor});\n\t} \n\t// Setup the saver handler\n\t$tw.saverHandler = new $tw.SaverHandler({wiki: $tw.wiki, dirtyTracking: !$tw.syncadaptor});\n\t// Host-specific startup\n\tif($tw.browser) {\n\t\t// Install the popup manager\n\t\t$tw.popup = new $tw.utils.Popup();\n\t\t// Install the animator\n\t\t$tw.anim = new $tw.utils.Animator();\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/story.js": {
"title": "$:/core/modules/startup/story.js",
"text": "/*\\\ntitle: $:/core/modules/startup/story.js\ntype: application/javascript\nmodule-type: startup\n\nLoad core modules\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"story\";\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\n// Default story and history lists\nvar DEFAULT_STORY_TITLE = \"$:/StoryList\";\nvar DEFAULT_HISTORY_TITLE = \"$:/HistoryList\";\n\n// Default tiddlers\nvar DEFAULT_TIDDLERS_TITLE = \"$:/DefaultTiddlers\";\n\n// Config\nvar CONFIG_UPDATE_ADDRESS_BAR = \"$:/config/Navigation/UpdateAddressBar\"; // Can be \"no\", \"permalink\", \"permaview\"\nvar CONFIG_UPDATE_HISTORY = \"$:/config/Navigation/UpdateHistory\"; // Can be \"yes\" or \"no\"\n\nexports.startup = function() {\n\t// Open startup tiddlers\n\topenStartupTiddlers();\n\tif($tw.browser) {\n\t\t// Set up location hash update\n\t\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\t\tif($tw.utils.hop(changes,DEFAULT_STORY_TITLE) || $tw.utils.hop(changes,DEFAULT_HISTORY_TITLE)) {\n\t\t\t\tupdateLocationHash({\n\t\t\t\t\tupdateAddressBar: $tw.wiki.getTiddlerText(CONFIG_UPDATE_ADDRESS_BAR,\"permaview\").trim(),\n\t\t\t\t\tupdateHistory: $tw.wiki.getTiddlerText(CONFIG_UPDATE_HISTORY,\"no\").trim()\n\t\t\t\t});\n\t\t\t}\n\t\t});\n\t\t// Listen for changes to the browser location hash\n\t\twindow.addEventListener(\"hashchange\",function() {\n\t\t\tvar hash = $tw.utils.getLocationHash();\n\t\t\tif(hash !== $tw.locationHash) {\n\t\t\t\t$tw.locationHash = hash;\n\t\t\t\topenStartupTiddlers({defaultToCurrentStory: true});\n\t\t\t}\n\t\t},false);\n\t\t// Listen for the tm-browser-refresh message\n\t\t$tw.rootWidget.addEventListener(\"tm-browser-refresh\",function(event) {\n\t\t\twindow.location.reload(true);\n\t\t});\n\t\t// Listen for the tm-print message\n\t\t$tw.rootWidget.addEventListener(\"tm-print\",function(event) {\n\t\t\t(event.event.view || window).print();\n\t\t});\n\t\t// Listen for the tm-home message\n\t\t$tw.rootWidget.addEventListener(\"tm-home\",function(event) {\n\t\t\twindow.location.hash = \"\";\n\t\t\tvar storyFilter = $tw.wiki.getTiddlerText(DEFAULT_TIDDLERS_TITLE),\n\t\t\t\tstoryList = $tw.wiki.filterTiddlers(storyFilter);\n\t\t\t//invoke any hooks that might change the default story list\n\t\t\tstoryList = $tw.hooks.invokeHook(\"th-opening-default-tiddlers-list\",storyList);\n\t\t\t$tw.wiki.addTiddler({title: DEFAULT_STORY_TITLE, text: \"\", list: storyList},$tw.wiki.getModificationFields());\n\t\t\tif(storyList[0]) {\n\t\t\t\t$tw.wiki.addToHistory(storyList[0]);\t\t\t\t\n\t\t\t}\n\t\t});\n\t\t// Listen for the tm-permalink message\n\t\t$tw.rootWidget.addEventListener(\"tm-permalink\",function(event) {\n\t\t\tupdateLocationHash({\n\t\t\t\tupdateAddressBar: \"permalink\",\n\t\t\t\tupdateHistory: $tw.wiki.getTiddlerText(CONFIG_UPDATE_HISTORY,\"no\").trim(),\n\t\t\t\ttargetTiddler: event.param || event.tiddlerTitle\n\t\t\t});\n\t\t});\n\t\t// Listen for the tm-permaview message\n\t\t$tw.rootWidget.addEventListener(\"tm-permaview\",function(event) {\n\t\t\tupdateLocationHash({\n\t\t\t\tupdateAddressBar: \"permaview\",\n\t\t\t\tupdateHistory: $tw.wiki.getTiddlerText(CONFIG_UPDATE_HISTORY,\"no\").trim(),\n\t\t\t\ttargetTiddler: event.param || event.tiddlerTitle\n\t\t\t});\n\t\t});\n\t}\n};\n\n/*\nProcess the location hash to open the specified tiddlers. Options:\ndefaultToCurrentStory: If true, the current story is retained as the default, instead of opening the default tiddlers\n*/\nfunction openStartupTiddlers(options) {\n\toptions = options || {};\n\t// Work out the target tiddler and the story filter. \"null\" means \"unspecified\"\n\tvar target = null,\n\t\tstoryFilter = null;\n\tif($tw.locationHash.length > 1) {\n\t\tvar hash = $tw.locationHash.substr(1),\n\t\t\tsplit = hash.indexOf(\":\");\n\t\tif(split === -1) {\n\t\t\ttarget = decodeURIComponent(hash.trim());\n\t\t} else {\n\t\t\ttarget = decodeURIComponent(hash.substr(0,split).trim());\n\t\t\tstoryFilter = decodeURIComponent(hash.substr(split + 1).trim());\n\t\t}\n\t}\n\t// If the story wasn't specified use the current tiddlers or a blank story\n\tif(storyFilter === null) {\n\t\tif(options.defaultToCurrentStory) {\n\t\t\tvar currStoryList = $tw.wiki.getTiddlerList(DEFAULT_STORY_TITLE);\n\t\t\tstoryFilter = $tw.utils.stringifyList(currStoryList);\n\t\t} else {\n\t\t\tif(target && target !== \"\") {\n\t\t\t\tstoryFilter = \"\";\n\t\t\t} else {\n\t\t\t\tstoryFilter = $tw.wiki.getTiddlerText(DEFAULT_TIDDLERS_TITLE);\n\t\t\t}\n\t\t}\n\t}\n\t// Process the story filter to get the story list\n\tvar storyList = $tw.wiki.filterTiddlers(storyFilter);\n\t// Invoke any hooks that want to change the default story list\n\tstoryList = $tw.hooks.invokeHook(\"th-opening-default-tiddlers-list\",storyList);\n\t// If the target tiddler isn't included then splice it in at the top\n\tif(target && storyList.indexOf(target) === -1) {\n\t\tstoryList.unshift(target);\n\t}\n\t// Save the story list\n\t$tw.wiki.addTiddler({title: DEFAULT_STORY_TITLE, text: \"\", list: storyList},$tw.wiki.getModificationFields());\n\t// If a target tiddler was specified add it to the history stack\n\tif(target && target !== \"\") {\n\t\t// The target tiddler doesn't need double square brackets, but we'll silently remove them if they're present\n\t\tif(target.indexOf(\"[[\") === 0 && target.substr(-2) === \"]]\") {\n\t\t\ttarget = target.substr(2,target.length - 4);\n\t\t}\n\t\t$tw.wiki.addToHistory(target);\n\t} else if(storyList.length > 0) {\n\t\t$tw.wiki.addToHistory(storyList[0]);\n\t}\n}\n\n/*\noptions: See below\noptions.updateAddressBar: \"permalink\", \"permaview\" or \"no\" (defaults to \"permaview\")\noptions.updateHistory: \"yes\" or \"no\" (defaults to \"no\")\noptions.targetTiddler: optional title of target tiddler for permalink\n*/\nfunction updateLocationHash(options) {\n\tif(options.updateAddressBar !== \"no\") {\n\t\t// Get the story and the history stack\n\t\tvar storyList = $tw.wiki.getTiddlerList(DEFAULT_STORY_TITLE),\n\t\t\thistoryList = $tw.wiki.getTiddlerData(DEFAULT_HISTORY_TITLE,[]),\n\t\t\ttargetTiddler = \"\";\n\t\tif(options.targetTiddler) {\n\t\t\ttargetTiddler = options.targetTiddler;\n\t\t} else {\n\t\t\t// The target tiddler is the one at the top of the stack\n\t\t\tif(historyList.length > 0) {\n\t\t\t\ttargetTiddler = historyList[historyList.length-1].title;\n\t\t\t}\n\t\t\t// Blank the target tiddler if it isn't present in the story\n\t\t\tif(storyList.indexOf(targetTiddler) === -1) {\n\t\t\t\ttargetTiddler = \"\";\n\t\t\t}\n\t\t}\n\t\t// Assemble the location hash\n\t\tif(options.updateAddressBar === \"permalink\") {\n\t\t\t$tw.locationHash = \"#\" + encodeURIComponent(targetTiddler);\n\t\t} else {\n\t\t\t$tw.locationHash = \"#\" + encodeURIComponent(targetTiddler) + \":\" + encodeURIComponent($tw.utils.stringifyList(storyList));\n\t\t}\n\t\t// Only change the location hash if we must, thus avoiding unnecessary onhashchange events\n\t\tif($tw.utils.getLocationHash() !== $tw.locationHash) {\n\t\t\tif(options.updateHistory === \"yes\") {\n\t\t\t\t// Assign the location hash so that history is updated\n\t\t\t\twindow.location.hash = $tw.locationHash;\n\t\t\t} else {\n\t\t\t\t// We use replace so that browser history isn't affected\n\t\t\t\twindow.location.replace(window.location.toString().split(\"#\")[0] + $tw.locationHash);\n\t\t\t}\n\t\t}\n\t}\n}\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/windows.js": {
"title": "$:/core/modules/startup/windows.js",
"text": "/*\\\ntitle: $:/core/modules/startup/windows.js\ntype: application/javascript\nmodule-type: startup\n\nSetup root widget handlers for the messages concerned with opening external browser windows\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"windows\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\n// Global to keep track of open windows (hashmap by title)\nvar windows = {};\n\nexports.startup = function() {\n\t// Handle open window message\n\t$tw.rootWidget.addEventListener(\"tm-open-window\",function(event) {\n\t\t// Get the parameters\n\t\tvar refreshHandler,\n\t\t\ttitle = event.param || event.tiddlerTitle,\n\t\t\tparamObject = event.paramObject || {},\n\t\t\ttemplate = paramObject.template || \"$:/core/templates/single.tiddler.window\",\n\t\t\twidth = paramObject.width || \"700\",\n\t\t\theight = paramObject.height || \"600\",\n\t\t\tvariables = $tw.utils.extend({},paramObject,{currentTiddler: title});\n\t\t// Open the window\n\t\tvar srcWindow = window.open(\"\",\"external-\" + title,\"scrollbars,width=\" + width + \",height=\" + height),\n\t\t\tsrcDocument = srcWindow.document;\n\t\twindows[title] = srcWindow;\n\t\t// Check for reopening the same window\n\t\tif(srcWindow.haveInitialisedWindow) {\n\t\t\treturn;\n\t\t}\n\t\t// Initialise the document\n\t\tsrcDocument.write(\"<html><head></head><body class='tc-body tc-single-tiddler-window'></body></html>\");\n\t\tsrcDocument.close();\n\t\tsrcDocument.title = title;\n\t\tsrcWindow.addEventListener(\"beforeunload\",function(event) {\n\t\t\tdelete windows[title];\n\t\t\t$tw.wiki.removeEventListener(\"change\",refreshHandler);\n\t\t},false);\n\t\t// Set up the styles\n\t\tvar styleWidgetNode = $tw.wiki.makeTranscludeWidget(\"$:/core/ui/PageStylesheet\",{\n\t\t\t\tdocument: $tw.fakeDocument,\n\t\t\t\tvariables: variables,\n\t\t\t\timportPageMacros: true}),\n\t\t\tstyleContainer = $tw.fakeDocument.createElement(\"style\");\n\t\tstyleWidgetNode.render(styleContainer,null);\n\t\tvar styleElement = srcDocument.createElement(\"style\");\n\t\tstyleElement.innerHTML = styleContainer.textContent;\n\t\tsrcDocument.head.insertBefore(styleElement,srcDocument.head.firstChild);\n\t\t// Render the text of the tiddler\n\t\tvar parser = $tw.wiki.parseTiddler(template),\n\t\t\twidgetNode = $tw.wiki.makeWidget(parser,{document: srcDocument, parentWidget: $tw.rootWidget, variables: variables});\n\t\twidgetNode.render(srcDocument.body,srcDocument.body.firstChild);\n\t\t// Function to handle refreshes\n\t\trefreshHandler = function(changes) {\n\t\t\tif(styleWidgetNode.refresh(changes,styleContainer,null)) {\n\t\t\t\tstyleElement.innerHTML = styleContainer.textContent;\n\t\t\t}\n\t\t\twidgetNode.refresh(changes);\n\t\t};\n\t\t$tw.wiki.addEventListener(\"change\",refreshHandler);\n\t\tsrcWindow.haveInitialisedWindow = true;\n\t});\n\t// Close open windows when unloading main window\n\t$tw.addUnloadTask(function() {\n\t\t$tw.utils.each(windows,function(win) {\n\t\t\twin.close();\n\t\t});\n\t});\n\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/story.js": {
"title": "$:/core/modules/story.js",
"text": "/*\\\ntitle: $:/core/modules/story.js\ntype: application/javascript\nmodule-type: global\n\nLightweight object for managing interactions with the story and history lists.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nConstruct Story object with options:\nwiki: reference to wiki object to use to resolve tiddler titles\nstoryTitle: title of story list tiddler\nhistoryTitle: title of history list tiddler\n*/\nfunction Story(options) {\n\toptions = options || {};\n\tthis.wiki = options.wiki || $tw.wiki;\n\tthis.storyTitle = options.storyTitle || \"$:/StoryList\";\n\tthis.historyTitle = options.historyTitle || \"$:/HistoryList\";\n};\n\nStory.prototype.navigateTiddler = function(navigateTo,navigateFromTitle,navigateFromClientRect) {\n\tthis.addToStory(navigateTo,navigateFromTitle);\n\tthis.addToHistory(navigateTo,navigateFromClientRect);\n};\n\nStory.prototype.getStoryList = function() {\n\treturn this.wiki.getTiddlerList(this.storyTitle) || [];\n};\n\nStory.prototype.addToStory = function(navigateTo,navigateFromTitle,options) {\n\toptions = options || {};\n\tvar storyList = this.getStoryList();\n\t// See if the tiddler is already there\n\tvar slot = storyList.indexOf(navigateTo);\n\t// Quit if it already exists in the story river\n\tif(slot >= 0) {\n\t\treturn;\n\t}\n\t// First we try to find the position of the story element we navigated from\n\tvar fromIndex = storyList.indexOf(navigateFromTitle);\n\tif(fromIndex >= 0) {\n\t\t// The tiddler is added from inside the river\n\t\t// Determine where to insert the tiddler; Fallback is \"below\"\n\t\tswitch(options.openLinkFromInsideRiver) {\n\t\t\tcase \"top\":\n\t\t\t\tslot = 0;\n\t\t\t\tbreak;\n\t\t\tcase \"bottom\":\n\t\t\t\tslot = storyList.length;\n\t\t\t\tbreak;\n\t\t\tcase \"above\":\n\t\t\t\tslot = fromIndex;\n\t\t\t\tbreak;\n\t\t\tcase \"below\": // Intentional fall-through\n\t\t\tdefault:\n\t\t\t\tslot = fromIndex + 1;\n\t\t\t\tbreak;\n\t\t}\n\t} else {\n\t\t// The tiddler is opened from outside the river. Determine where to insert the tiddler; default is \"top\"\n\t\tif(options.openLinkFromOutsideRiver === \"bottom\") {\n\t\t\t// Insert at bottom\n\t\t\tslot = storyList.length;\n\t\t} else {\n\t\t\t// Insert at top\n\t\t\tslot = 0;\n\t\t}\n\t}\n\t// Add the tiddler\n\tstoryList.splice(slot,0,navigateTo);\n\t// Save the story\n\tthis.saveStoryList(storyList);\n};\n\nStory.prototype.saveStoryList = function(storyList) {\n\tvar storyTiddler = this.wiki.getTiddler(this.storyTitle);\n\tthis.wiki.addTiddler(new $tw.Tiddler(\n\t\tthis.wiki.getCreationFields(),\n\t\t{title: this.storyTitle},\n\t\tstoryTiddler,\n\t\t{list: storyList},\n\t\tthis.wiki.getModificationFields()\n\t));\n};\n\nStory.prototype.addToHistory = function(navigateTo,navigateFromClientRect) {\n\tvar titles = $tw.utils.isArray(navigateTo) ? navigateTo : [navigateTo];\n\t// Add a new record to the top of the history stack\n\tvar historyList = this.wiki.getTiddlerData(this.historyTitle,[]);\n\t$tw.utils.each(titles,function(title) {\n\t\thistoryList.push({title: title, fromPageRect: navigateFromClientRect});\n\t});\n\tthis.wiki.setTiddlerData(this.historyTitle,historyList,{\"current-tiddler\": titles[titles.length-1]});\n};\n\nStory.prototype.storyCloseTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyCloseAllTiddlers = function() {\n// TBD\n};\n\nStory.prototype.storyCloseOtherTiddlers = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyEditTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyDeleteTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storySaveTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyCancelTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyNewTiddler = function(targetTitle) {\n// TBD\n};\n\nexports.Story = Story;\n\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/storyviews/classic.js": {
"title": "$:/core/modules/storyviews/classic.js",
"text": "/*\\\ntitle: $:/core/modules/storyviews/classic.js\ntype: application/javascript\nmodule-type: storyview\n\nViews the story as a linear sequence\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar easing = \"cubic-bezier(0.645, 0.045, 0.355, 1)\"; // From http://easings.net/#easeInOutCubic\n\nvar ClassicStoryView = function(listWidget) {\n\tthis.listWidget = listWidget;\n};\n\nClassicStoryView.prototype.navigateTo = function(historyInfo) {\n\tvar listElementIndex = this.listWidget.findListItem(0,historyInfo.title);\n\tif(listElementIndex === undefined) {\n\t\treturn;\n\t}\n\tvar listItemWidget = this.listWidget.children[listElementIndex],\n\t\ttargetElement = listItemWidget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Scroll the node into view\n\tthis.listWidget.dispatchEvent({type: \"tm-scroll\", target: targetElement});\n};\n\nClassicStoryView.prototype.insert = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Get the current height of the tiddler\n\tvar computedStyle = window.getComputedStyle(targetElement),\n\t\tcurrMarginBottom = parseInt(computedStyle.marginBottom,10),\n\t\tcurrMarginTop = parseInt(computedStyle.marginTop,10),\n\t\tcurrHeight = targetElement.offsetHeight + currMarginTop;\n\t// Reset the margin once the transition is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(targetElement,[\n\t\t\t{transition: \"none\"},\n\t\t\t{marginBottom: \"\"}\n\t\t]);\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{marginBottom: (-currHeight) + \"px\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t// Transition to the final position\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"opacity \" + duration + \"ms \" + easing + \", \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms \" + easing},\n\t\t{marginBottom: currMarginBottom + \"px\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n};\n\nClassicStoryView.prototype.remove = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\tremoveElement = function() {\n\t\t\twidget.removeChildDomNodes();\n\t\t};\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Get the current height of the tiddler\n\tvar currWidth = targetElement.offsetWidth,\n\t\tcomputedStyle = window.getComputedStyle(targetElement),\n\t\tcurrMarginBottom = parseInt(computedStyle.marginBottom,10),\n\t\tcurrMarginTop = parseInt(computedStyle.marginTop,10),\n\t\tcurrHeight = targetElement.offsetHeight + currMarginTop;\n\t// Remove the dom nodes of the widget at the end of the transition\n\tsetTimeout(removeElement,duration);\n\t// Animate the closure\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{transform: \"translateX(0px)\"},\n\t\t{marginBottom: currMarginBottom + \"px\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms \" + easing + \", \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms \" + easing},\n\t\t{transform: \"translateX(-\" + currWidth + \"px)\"},\n\t\t{marginBottom: (-currHeight) + \"px\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n};\n\nexports.classic = ClassicStoryView;\n\n})();",
"type": "application/javascript",
"module-type": "storyview"
},
"$:/core/modules/storyviews/pop.js": {
"title": "$:/core/modules/storyviews/pop.js",
"text": "/*\\\ntitle: $:/core/modules/storyviews/pop.js\ntype: application/javascript\nmodule-type: storyview\n\nAnimates list insertions and removals\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar PopStoryView = function(listWidget) {\n\tthis.listWidget = listWidget;\n};\n\nPopStoryView.prototype.navigateTo = function(historyInfo) {\n\tvar listElementIndex = this.listWidget.findListItem(0,historyInfo.title);\n\tif(listElementIndex === undefined) {\n\t\treturn;\n\t}\n\tvar listItemWidget = this.listWidget.children[listElementIndex],\n\t\ttargetElement = listItemWidget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Scroll the node into view\n\tthis.listWidget.dispatchEvent({type: \"tm-scroll\", target: targetElement});\n};\n\nPopStoryView.prototype.insert = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Reset once the transition is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(targetElement,[\n\t\t\t{transition: \"none\"},\n\t\t\t{transform: \"none\"}\n\t\t]);\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{transform: \"scale(2)\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t// Transition to the final position\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{transform: \"scale(1)\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n};\n\nPopStoryView.prototype.remove = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\tremoveElement = function() {\n\t\t\tif(targetElement.parentNode) {\n\t\t\t\twidget.removeChildDomNodes();\n\t\t\t}\n\t\t};\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Remove the element at the end of the transition\n\tsetTimeout(removeElement,duration);\n\t// Animate the closure\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{transform: \"scale(1)\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{transform: \"scale(0.1)\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n};\n\nexports.pop = PopStoryView;\n\n})();\n",
"type": "application/javascript",
"module-type": "storyview"
},
"$:/core/modules/storyviews/zoomin.js": {
"title": "$:/core/modules/storyviews/zoomin.js",
"text": "/*\\\ntitle: $:/core/modules/storyviews/zoomin.js\ntype: application/javascript\nmodule-type: storyview\n\nZooms between individual tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar easing = \"cubic-bezier(0.645, 0.045, 0.355, 1)\"; // From http://easings.net/#easeInOutCubic\n\nvar ZoominListView = function(listWidget) {\n\tvar self = this;\n\tthis.listWidget = listWidget;\n\t// Get the index of the tiddler that is at the top of the history\n\tvar history = this.listWidget.wiki.getTiddlerDataCached(this.listWidget.historyTitle,[]),\n\t\ttargetTiddler;\n\tif(history.length > 0) {\n\t\ttargetTiddler = history[history.length-1].title;\n\t}\n\t// Make all the tiddlers position absolute, and hide all but the top (or first) one\n\t$tw.utils.each(this.listWidget.children,function(itemWidget,index) {\n\t\tvar domNode = itemWidget.findFirstDomNode();\n\t\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\t\tif(!(domNode instanceof Element)) {\n\t\t\treturn;\n\t\t}\n\t\tif((targetTiddler && targetTiddler !== itemWidget.parseTreeNode.itemTitle) || (!targetTiddler && index)) {\n\t\t\tdomNode.style.display = \"none\";\n\t\t} else {\n\t\t\tself.currentTiddlerDomNode = domNode;\n\t\t}\n\t\t$tw.utils.addClass(domNode,\"tc-storyview-zoomin-tiddler\");\n\t});\n};\n\nZoominListView.prototype.navigateTo = function(historyInfo) {\n\tvar duration = $tw.utils.getAnimationDuration(),\n\t\tlistElementIndex = this.listWidget.findListItem(0,historyInfo.title);\n\tif(listElementIndex === undefined) {\n\t\treturn;\n\t}\n\tvar listItemWidget = this.listWidget.children[listElementIndex],\n\t\ttargetElement = listItemWidget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Make the new tiddler be position absolute and visible so that we can measure it\n\t$tw.utils.addClass(targetElement,\"tc-storyview-zoomin-tiddler\");\n\t$tw.utils.setStyle(targetElement,[\n\t\t{display: \"block\"},\n\t\t{transformOrigin: \"0 0\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t{transition: \"none\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n\t// Get the position of the source node, or use the centre of the window as the source position\n\tvar sourceBounds = historyInfo.fromPageRect || {\n\t\t\tleft: window.innerWidth/2 - 2,\n\t\t\ttop: window.innerHeight/2 - 2,\n\t\t\twidth: window.innerWidth/8,\n\t\t\theight: window.innerHeight/8\n\t\t};\n\t// Try to find the title node in the target tiddler\n\tvar titleDomNode = findTitleDomNode(listItemWidget) || listItemWidget.findFirstDomNode(),\n\t\tzoomBounds = titleDomNode.getBoundingClientRect();\n\t// Compute the transform for the target tiddler to make the title lie over the source rectange\n\tvar targetBounds = targetElement.getBoundingClientRect(),\n\t\tscale = sourceBounds.width / zoomBounds.width,\n\t\tx = sourceBounds.left - targetBounds.left - (zoomBounds.left - targetBounds.left) * scale,\n\t\ty = sourceBounds.top - targetBounds.top - (zoomBounds.top - targetBounds.top) * scale;\n\t// Transform the target tiddler to its starting position\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transform: \"translateX(\" + x + \"px) translateY(\" + y + \"px) scale(\" + scale + \")\"}\n\t]);\n\t// Force layout\n\t$tw.utils.forceLayout(targetElement);\n\t// Apply the ending transitions with a timeout to ensure that the previously applied transformations are applied first\n\tvar self = this,\n\t\tprevCurrentTiddler = this.currentTiddlerDomNode;\n\tthis.currentTiddlerDomNode = targetElement;\n\t// Transform the target tiddler to its natural size\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t{opacity: \"1.0\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t{zIndex: \"500\"},\n\t]);\n\t// Transform the previous tiddler out of the way and then hide it\n\tif(prevCurrentTiddler && prevCurrentTiddler !== targetElement) {\n\t\tscale = zoomBounds.width / sourceBounds.width;\n\t\tx = zoomBounds.left - targetBounds.left - (sourceBounds.left - targetBounds.left) * scale;\n\t\ty = zoomBounds.top - targetBounds.top - (sourceBounds.top - targetBounds.top) * scale;\n\t\t$tw.utils.setStyle(prevCurrentTiddler,[\n\t\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t\t{opacity: \"0.0\"},\n\t\t\t{transformOrigin: \"0 0\"},\n\t\t\t{transform: \"translateX(\" + x + \"px) translateY(\" + y + \"px) scale(\" + scale + \")\"},\n\t\t\t{zIndex: \"0\"}\n\t\t]);\n\t\t// Hide the tiddler when the transition has finished\n\t\tsetTimeout(function() {\n\t\t\tif(self.currentTiddlerDomNode !== prevCurrentTiddler) {\n\t\t\t\tprevCurrentTiddler.style.display = \"none\";\n\t\t\t}\n\t\t},duration);\n\t}\n\t// Scroll the target into view\n//\t$tw.pageScroller.scrollIntoView(targetElement);\n};\n\n/*\nFind the first child DOM node of a widget that has the class \"tc-title\"\n*/\nfunction findTitleDomNode(widget,targetClass) {\n\ttargetClass = targetClass || \"tc-title\";\n\tvar domNode = widget.findFirstDomNode();\n\tif(domNode && domNode.querySelector) {\n\t\treturn domNode.querySelector(\".\" + targetClass);\n\t}\n\treturn null;\n}\n\nZoominListView.prototype.insert = function(widget) {\n\tvar targetElement = widget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Make the newly inserted node position absolute and hidden\n\t$tw.utils.addClass(targetElement,\"tc-storyview-zoomin-tiddler\");\n\t$tw.utils.setStyle(targetElement,[\n\t\t{display: \"none\"}\n\t]);\n};\n\nZoominListView.prototype.remove = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\tremoveElement = function() {\n\t\t\twidget.removeChildDomNodes();\n\t\t};\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Abandon if hidden\n\tif(targetElement.style.display != \"block\" ) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Set up the tiddler that is being closed\n\t$tw.utils.addClass(targetElement,\"tc-storyview-zoomin-tiddler\");\n\t$tw.utils.setStyle(targetElement,[\n\t\t{display: \"block\"},\n\t\t{transformOrigin: \"50% 50%\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t{transition: \"none\"},\n\t\t{zIndex: \"0\"}\n\t]);\n\t// We'll move back to the previous or next element in the story\n\tvar toWidget = widget.previousSibling();\n\tif(!toWidget) {\n\t\ttoWidget = widget.nextSibling();\n\t}\n\tvar toWidgetDomNode = toWidget && toWidget.findFirstDomNode();\n\t// Set up the tiddler we're moving back in\n\tif(toWidgetDomNode) {\n\t\t$tw.utils.addClass(toWidgetDomNode,\"tc-storyview-zoomin-tiddler\");\n\t\t$tw.utils.setStyle(toWidgetDomNode,[\n\t\t\t{display: \"block\"},\n\t\t\t{transformOrigin: \"50% 50%\"},\n\t\t\t{transform: \"translateX(0px) translateY(0px) scale(10)\"},\n\t\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t\t{opacity: \"0\"},\n\t\t\t{zIndex: \"500\"}\n\t\t]);\n\t\tthis.currentTiddlerDomNode = toWidgetDomNode;\n\t}\n\t// Animate them both\n\t// Force layout\n\t$tw.utils.forceLayout(this.listWidget.parentDomNode);\n\t// First, the tiddler we're closing\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transformOrigin: \"50% 50%\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(0.1)\"},\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t{opacity: \"0\"},\n\t\t{zIndex: \"0\"}\n\t]);\n\tsetTimeout(removeElement,duration);\n\t// Now the tiddler we're going back to\n\tif(toWidgetDomNode) {\n\t\t$tw.utils.setStyle(toWidgetDomNode,[\n\t\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t\t{opacity: \"1\"}\n\t\t]);\n\t}\n\treturn true; // Indicate that we'll delete the DOM node\n};\n\nexports.zoomin = ZoominListView;\n\n})();\n",
"type": "application/javascript",
"module-type": "storyview"
},
"$:/core/modules/syncer.js": {
"title": "$:/core/modules/syncer.js",
"text": "/*\\\ntitle: $:/core/modules/syncer.js\ntype: application/javascript\nmodule-type: global\n\nThe syncer tracks changes to the store. If a syncadaptor is used then individual tiddlers are synchronised through it. If there is no syncadaptor then the entire wiki is saved via saver modules.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nDefaults\n*/\nSyncer.prototype.titleIsLoggedIn = \"$:/status/IsLoggedIn\";\nSyncer.prototype.titleUserName = \"$:/status/UserName\";\nSyncer.prototype.titleSyncFilter = \"$:/config/SyncFilter\";\nSyncer.prototype.titleSavedNotification = \"$:/language/Notifications/Save/Done\";\nSyncer.prototype.taskTimerInterval = 1 * 1000; // Interval for sync timer\nSyncer.prototype.throttleInterval = 1 * 1000; // Defer saving tiddlers if they've changed in the last 1s...\nSyncer.prototype.fallbackInterval = 10 * 1000; // Unless the task is older than 10s\nSyncer.prototype.pollTimerInterval = 60 * 1000; // Interval for polling for changes from the adaptor\n\n/*\nInstantiate the syncer with the following options:\nsyncadaptor: reference to syncadaptor to be used\nwiki: wiki to be synced\n*/\nfunction Syncer(options) {\n\tvar self = this;\n\tthis.wiki = options.wiki;\n\tthis.syncadaptor = options.syncadaptor;\n\tthis.disableUI = !!options.disableUI;\n\tthis.titleIsLoggedIn = options.titleIsLoggedIn || this.titleIsLoggedIn;\n\tthis.titleUserName = options.titleUserName || this.titleUserName;\n\tthis.titleSyncFilter = options.titleSyncFilter || this.titleSyncFilter;\n\tthis.titleSavedNotification = options.titleSavedNotification || this.titleSavedNotification;\n\tthis.taskTimerInterval = options.taskTimerInterval || this.taskTimerInterval;\n\tthis.throttleInterval = options.throttleInterval || this.throttleInterval;\n\tthis.fallbackInterval = options.fallbackInterval || this.fallbackInterval;\n\tthis.pollTimerInterval = options.pollTimerInterval || this.pollTimerInterval;\n\tthis.logging = \"logging\" in options ? options.logging : true;\n\t// Make a logger\n\tthis.logger = new $tw.utils.Logger(\"syncer\" + ($tw.browser ? \"-browser\" : \"\") + ($tw.node ? \"-server\" : \"\") + (this.syncadaptor.name ? (\"-\" + this.syncadaptor.name) : \"\"),{\n\t\t\tcolour: \"cyan\",\n\t\t\tenable: this.logging\n\t\t});\n\t// Compile the dirty tiddler filter\n\tthis.filterFn = this.wiki.compileFilter(this.wiki.getTiddlerText(this.titleSyncFilter));\n\t// Record information for known tiddlers\n\tthis.readTiddlerInfo();\n\t// Tasks are {type: \"load\"/\"save\"/\"delete\", title:, queueTime:, lastModificationTime:}\n\tthis.taskQueue = {}; // Hashmap of tasks yet to be performed\n\tthis.taskInProgress = {}; // Hash of tasks in progress\n\tthis.taskTimerId = null; // Timer for task dispatch\n\tthis.pollTimerId = null; // Timer for polling server\n\t// Listen out for changes to tiddlers\n\tthis.wiki.addEventListener(\"change\",function(changes) {\n\t\tself.syncToServer(changes);\n\t});\n\t// Browser event handlers\n\tif($tw.browser && !this.disableUI) {\n\t\t// Set up our beforeunload handler\n\t\t$tw.addUnloadTask(function(event) {\n\t\t\tvar confirmationMessage;\n\t\t\tif(self.isDirty()) {\n\t\t\t\tconfirmationMessage = $tw.language.getString(\"UnsavedChangesWarning\");\n\t\t\t\tevent.returnValue = confirmationMessage; // Gecko\n\t\t\t}\n\t\t\treturn confirmationMessage;\n\t\t});\n\t\t// Listen out for login/logout/refresh events in the browser\n\t\t$tw.rootWidget.addEventListener(\"tm-login\",function() {\n\t\t\tself.handleLoginEvent();\n\t\t});\n\t\t$tw.rootWidget.addEventListener(\"tm-logout\",function() {\n\t\t\tself.handleLogoutEvent();\n\t\t});\n\t\t$tw.rootWidget.addEventListener(\"tm-server-refresh\",function() {\n\t\t\tself.handleRefreshEvent();\n\t\t});\n\t}\n\t// Listen out for lazyLoad events\n\tif(!this.disableUI) {\n\t\tthis.wiki.addEventListener(\"lazyLoad\",function(title) {\n\t\t\tself.handleLazyLoadEvent(title);\n\t\t});\t\t\n\t}\n\t// Get the login status\n\tthis.getStatus(function(err,isLoggedIn) {\n\t\t// Do a sync from the server\n\t\tself.syncFromServer();\n\t});\n}\n\n/*\nRead (or re-read) the latest tiddler info from the store\n*/\nSyncer.prototype.readTiddlerInfo = function() {\n\t// Hashmap by title of {revision:,changeCount:,adaptorInfo:}\n\tthis.tiddlerInfo = {};\n\t// Record information for known tiddlers\n\tvar self = this,\n\t\ttiddlers = this.filterFn.call(this.wiki);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\tself.tiddlerInfo[title] = {\n\t\t\trevision: tiddler.fields.revision,\n\t\t\tadaptorInfo: self.syncadaptor && self.syncadaptor.getTiddlerInfo(tiddler),\n\t\t\tchangeCount: self.wiki.getChangeCount(title),\n\t\t\thasBeenLazyLoaded: false\n\t\t};\n\t});\n};\n\n/*\nCreate an tiddlerInfo structure if it doesn't already exist\n*/\nSyncer.prototype.createTiddlerInfo = function(title) {\n\tif(!$tw.utils.hop(this.tiddlerInfo,title)) {\n\t\tthis.tiddlerInfo[title] = {\n\t\t\trevision: null,\n\t\t\tadaptorInfo: {},\n\t\t\tchangeCount: -1,\n\t\t\thasBeenLazyLoaded: false\n\t\t};\n\t}\n};\n\n/*\nChecks whether the wiki is dirty (ie the window shouldn't be closed)\n*/\nSyncer.prototype.isDirty = function() {\n\treturn (this.numTasksInQueue() > 0) || (this.numTasksInProgress() > 0);\n};\n\n/*\nUpdate the document body with the class \"tc-dirty\" if the wiki has unsaved/unsynced changes\n*/\nSyncer.prototype.updateDirtyStatus = function() {\n\tif($tw.browser && !this.disableUI) {\n\t\t$tw.utils.toggleClass(document.body,\"tc-dirty\",this.isDirty());\n\t}\n};\n\n/*\nSave an incoming tiddler in the store, and updates the associated tiddlerInfo\n*/\nSyncer.prototype.storeTiddler = function(tiddlerFields,hasBeenLazyLoaded) {\n\t// Save the tiddler\n\tvar tiddler = new $tw.Tiddler(this.wiki.getTiddler(tiddlerFields.title),tiddlerFields);\n\tthis.wiki.addTiddler(tiddler);\n\t// Save the tiddler revision and changeCount details\n\tthis.tiddlerInfo[tiddlerFields.title] = {\n\t\trevision: tiddlerFields.revision,\n\t\tadaptorInfo: this.syncadaptor.getTiddlerInfo(tiddler),\n\t\tchangeCount: this.wiki.getChangeCount(tiddlerFields.title),\n\t\thasBeenLazyLoaded: hasBeenLazyLoaded !== undefined ? hasBeenLazyLoaded : true\n\t};\n};\n\nSyncer.prototype.getStatus = function(callback) {\n\tvar self = this;\n\t// Check if the adaptor supports getStatus()\n\tif(this.syncadaptor && this.syncadaptor.getStatus) {\n\t\t// Mark us as not logged in\n\t\tthis.wiki.addTiddler({title: this.titleIsLoggedIn,text: \"no\"});\n\t\t// Get login status\n\t\tthis.syncadaptor.getStatus(function(err,isLoggedIn,username) {\n\t\t\tif(err) {\n\t\t\t\tself.logger.alert(err);\n\t\t\t\treturn;\n\t\t\t}\n\t\t\t// Set the various status tiddlers\n\t\t\tself.wiki.addTiddler({title: self.titleIsLoggedIn,text: isLoggedIn ? \"yes\" : \"no\"});\n\t\t\tif(isLoggedIn) {\n\t\t\t\tself.wiki.addTiddler({title: self.titleUserName,text: username || \"\"});\n\t\t\t}\n\t\t\t// Invoke the callback\n\t\t\tif(callback) {\n\t\t\t\tcallback(err,isLoggedIn,username);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tcallback(null,true,\"UNAUTHENTICATED\");\n\t}\n};\n\n/*\nSynchronise from the server by reading the skinny tiddler list and queuing up loads for any tiddlers that we don't already have up to date\n*/\nSyncer.prototype.syncFromServer = function() {\n\tif(this.syncadaptor && this.syncadaptor.getSkinnyTiddlers) {\n\t\tthis.logger.log(\"Retrieving skinny tiddler list\");\n\t\tvar self = this;\n\t\tif(this.pollTimerId) {\n\t\t\tclearTimeout(this.pollTimerId);\n\t\t\tthis.pollTimerId = null;\n\t\t}\n\t\tthis.syncadaptor.getSkinnyTiddlers(function(err,tiddlers) {\n\t\t\t// Trigger the next sync\n\t\t\tself.pollTimerId = setTimeout(function() {\n\t\t\t\tself.pollTimerId = null;\n\t\t\t\tself.syncFromServer.call(self);\n\t\t\t},self.pollTimerInterval);\n\t\t\t// Check for errors\n\t\t\tif(err) {\n\t\t\t\tself.logger.alert($tw.language.getString(\"Error/RetrievingSkinny\") + \":\",err);\n\t\t\t\treturn;\n\t\t\t}\n\t\t\t// Process each incoming tiddler\n\t\t\tfor(var t=0; t<tiddlers.length; t++) {\n\t\t\t\t// Get the incoming tiddler fields, and the existing tiddler\n\t\t\t\tvar tiddlerFields = tiddlers[t],\n\t\t\t\t\tincomingRevision = tiddlerFields.revision + \"\",\n\t\t\t\t\ttiddler = self.wiki.getTiddler(tiddlerFields.title),\n\t\t\t\t\ttiddlerInfo = self.tiddlerInfo[tiddlerFields.title],\n\t\t\t\t\tcurrRevision = tiddlerInfo ? tiddlerInfo.revision : null;\n\t\t\t\t// Ignore the incoming tiddler if it's the same as the revision we've already got\n\t\t\t\tif(currRevision !== incomingRevision) {\n\t\t\t\t\t// Do a full load if we've already got a fat version of the tiddler\n\t\t\t\t\tif(tiddler && tiddler.fields.text !== undefined) {\n\t\t\t\t\t\t// Do a full load of this tiddler\n\t\t\t\t\t\tself.enqueueSyncTask({\n\t\t\t\t\t\t\ttype: \"load\",\n\t\t\t\t\t\t\ttitle: tiddlerFields.title\n\t\t\t\t\t\t});\n\t\t\t\t\t} else {\n\t\t\t\t\t\t// Load the skinny version of the tiddler\n\t\t\t\t\t\tself.storeTiddler(tiddlerFields,false);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n};\n\n/*\nSynchronise a set of changes to the server\n*/\nSyncer.prototype.syncToServer = function(changes) {\n\tvar self = this,\n\t\tnow = Date.now(),\n\t\tfilteredChanges = this.filterFn.call(this.wiki,function(callback) {\n\t\t\t$tw.utils.each(changes,function(change,title) {\n\t\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\t\tcallback(tiddler,title);\n\t\t\t});\n\t\t});\n\t$tw.utils.each(changes,function(change,title,object) {\n\t\t// Process the change if it is a deletion of a tiddler we're already syncing, or is on the filtered change list\n\t\tif((change.deleted && $tw.utils.hop(self.tiddlerInfo,title)) || filteredChanges.indexOf(title) !== -1) {\n\t\t\t// Queue a task to sync this tiddler\n\t\t\tself.enqueueSyncTask({\n\t\t\t\ttype: change.deleted ? \"delete\" : \"save\",\n\t\t\t\ttitle: title\n\t\t\t});\n\t\t}\n\t});\n};\n\n/*\nLazily load a skinny tiddler if we can\n*/\nSyncer.prototype.handleLazyLoadEvent = function(title) {\n\t// Don't lazy load the same tiddler twice\n\tvar info = this.tiddlerInfo[title];\n\tif(!info || !info.hasBeenLazyLoaded) {\n\t\t// Don't lazy load if the tiddler isn't included in the sync filter\n\t\tif(this.filterFn.call(this.wiki).indexOf(title) !== -1) {\n\t\t\tthis.createTiddlerInfo(title);\n\t\t\tthis.tiddlerInfo[title].hasBeenLazyLoaded = true;\n\t\t\t// Queue up a sync task to load this tiddler\n\t\t\tthis.enqueueSyncTask({\n\t\t\t\ttype: \"load\",\n\t\t\t\ttitle: title\n\t\t\t});\n\t\t}\n\t}\n};\n\n/*\nDispay a password prompt and allow the user to login\n*/\nSyncer.prototype.handleLoginEvent = function() {\n\tvar self = this;\n\tthis.getStatus(function(err,isLoggedIn,username) {\n\t\tif(!isLoggedIn) {\n\t\t\t$tw.passwordPrompt.createPrompt({\n\t\t\t\tserviceName: $tw.language.getString(\"LoginToTiddlySpace\"),\n\t\t\t\tcallback: function(data) {\n\t\t\t\t\tself.login(data.username,data.password,function(err,isLoggedIn) {\n\t\t\t\t\t\tself.syncFromServer();\n\t\t\t\t\t});\n\t\t\t\t\treturn true; // Get rid of the password prompt\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n};\n\n/*\nAttempt to login to TiddlyWeb.\n\tusername: username\n\tpassword: password\n\tcallback: invoked with arguments (err,isLoggedIn)\n*/\nSyncer.prototype.login = function(username,password,callback) {\n\tthis.logger.log(\"Attempting to login as\",username);\n\tvar self = this;\n\tif(this.syncadaptor.login) {\n\t\tthis.syncadaptor.login(username,password,function(err) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\tself.getStatus(function(err,isLoggedIn,username) {\n\t\t\t\tif(callback) {\n\t\t\t\t\tcallback(null,isLoggedIn);\n\t\t\t\t}\n\t\t\t});\n\t\t});\n\t} else {\n\t\tcallback(null,true);\n\t}\n};\n\n/*\nAttempt to log out of TiddlyWeb\n*/\nSyncer.prototype.handleLogoutEvent = function() {\n\tthis.logger.log(\"Attempting to logout\");\n\tvar self = this;\n\tif(this.syncadaptor.logout) {\n\t\tthis.syncadaptor.logout(function(err) {\n\t\t\tif(err) {\n\t\t\t\tself.logger.alert(err);\n\t\t\t} else {\n\t\t\t\tself.getStatus();\n\t\t\t}\n\t\t});\n\t}\n};\n\n/*\nImmediately refresh from the server\n*/\nSyncer.prototype.handleRefreshEvent = function() {\n\tthis.syncFromServer();\n};\n\n/*\nQueue up a sync task. If there is already a pending task for the tiddler, just update the last modification time\n*/\nSyncer.prototype.enqueueSyncTask = function(task) {\n\tvar self = this,\n\t\tnow = Date.now();\n\t// Set the timestamps on this task\n\ttask.queueTime = now;\n\ttask.lastModificationTime = now;\n\t// Fill in some tiddlerInfo if the tiddler is one we haven't seen before\n\tthis.createTiddlerInfo(task.title);\n\t// Bail if this is a save and the tiddler is already at the changeCount that the server has\n\tif(task.type === \"save\" && this.wiki.getChangeCount(task.title) <= this.tiddlerInfo[task.title].changeCount) {\n\t\treturn;\n\t}\n\t// Check if this tiddler is already in the queue\n\tif($tw.utils.hop(this.taskQueue,task.title)) {\n\t\t// this.logger.log(\"Re-queueing up sync task with type:\",task.type,\"title:\",task.title);\n\t\tvar existingTask = this.taskQueue[task.title];\n\t\t// If so, just update the last modification time\n\t\texistingTask.lastModificationTime = task.lastModificationTime;\n\t\t// If the new task is a save then we upgrade the existing task to a save. Thus a pending load is turned into a save if the tiddler changes locally in the meantime. But a pending save is not modified to become a load\n\t\tif(task.type === \"save\" || task.type === \"delete\") {\n\t\t\texistingTask.type = task.type;\n\t\t}\n\t} else {\n\t\t// this.logger.log(\"Queuing up sync task with type:\",task.type,\"title:\",task.title);\n\t\t// If it is not in the queue, insert it\n\t\tthis.taskQueue[task.title] = task;\n\t\tthis.updateDirtyStatus();\n\t}\n\t// Process the queue\n\t$tw.utils.nextTick(function() {self.processTaskQueue.call(self);});\n};\n\n/*\nReturn the number of tasks in progress\n*/\nSyncer.prototype.numTasksInProgress = function() {\n\treturn $tw.utils.count(this.taskInProgress);\n};\n\n/*\nReturn the number of tasks in the queue\n*/\nSyncer.prototype.numTasksInQueue = function() {\n\treturn $tw.utils.count(this.taskQueue);\n};\n\n/*\nTrigger a timeout if one isn't already outstanding\n*/\nSyncer.prototype.triggerTimeout = function() {\n\tvar self = this;\n\tif(!this.taskTimerId) {\n\t\tthis.taskTimerId = setTimeout(function() {\n\t\t\tself.taskTimerId = null;\n\t\t\tself.processTaskQueue.call(self);\n\t\t},self.taskTimerInterval);\n\t}\n};\n\n/*\nProcess the task queue, performing the next task if appropriate\n*/\nSyncer.prototype.processTaskQueue = function() {\n\tvar self = this;\n\t// Only process a task if the sync adaptor is fully initialised and we're not already performing a task. If we are already performing a task then we'll dispatch the next one when it completes\n\tif((!this.syncadaptor.isReady || this.syncadaptor.isReady()) && this.numTasksInProgress() === 0) {\n\t\t// Choose the next task to perform\n\t\tvar task = this.chooseNextTask();\n\t\t// Perform the task if we had one\n\t\tif(task) {\n\t\t\t// Remove the task from the queue and add it to the in progress list\n\t\t\tdelete this.taskQueue[task.title];\n\t\t\tthis.taskInProgress[task.title] = task;\n\t\t\tthis.updateDirtyStatus();\n\t\t\t// Dispatch the task\n\t\t\tthis.dispatchTask(task,function(err) {\n\t\t\t\tif(err) {\n\t\t\t\t\tself.logger.alert(\"Sync error while processing '\" + task.title + \"':\\n\" + err);\n\t\t\t\t}\n\t\t\t\t// Mark that this task is no longer in progress\n\t\t\t\tdelete self.taskInProgress[task.title];\n\t\t\t\tself.updateDirtyStatus();\n\t\t\t\t// Process the next task\n\t\t\t\tself.processTaskQueue.call(self);\n\t\t\t});\n\t\t} else {\n\t\t\t// Make sure we've set a time if there wasn't a task to perform, but we've still got tasks in the queue\n\t\t\tif(this.numTasksInQueue() > 0) {\n\t\t\t\tthis.triggerTimeout();\n\t\t\t}\n\t\t}\n\t}\n};\n\n/*\nChoose the next applicable task\n*/\nSyncer.prototype.chooseNextTask = function() {\n\tvar self = this,\n\t\tcandidateTask = null,\n\t\tnow = Date.now();\n\t// Select the best candidate task\n\t$tw.utils.each(this.taskQueue,function(task,title) {\n\t\t// Exclude the task if there's one of the same name in progress\n\t\tif($tw.utils.hop(self.taskInProgress,title)) {\n\t\t\treturn;\n\t\t}\n\t\t// Exclude the task if it is a save and the tiddler has been modified recently, but not hit the fallback time\n\t\tif(task.type === \"save\" && (now - task.lastModificationTime) < self.throttleInterval &&\n\t\t\t(now - task.queueTime) < self.fallbackInterval) {\n\t\t\treturn;\n\t\t}\n\t\t// Exclude the task if it is newer than the current best candidate\n\t\tif(candidateTask && candidateTask.queueTime < task.queueTime) {\n\t\t\treturn;\n\t\t}\n\t\t// Now this is our best candidate\n\t\tcandidateTask = task;\n\t});\n\treturn candidateTask;\n};\n\n/*\nDispatch a task and invoke the callback\n*/\nSyncer.prototype.dispatchTask = function(task,callback) {\n\tvar self = this;\n\tif(task.type === \"save\") {\n\t\tvar changeCount = this.wiki.getChangeCount(task.title),\n\t\t\ttiddler = this.wiki.getTiddler(task.title);\n\t\tthis.logger.log(\"Dispatching 'save' task:\",task.title);\n\t\tif(tiddler) {\n\t\t\tthis.syncadaptor.saveTiddler(tiddler,function(err,adaptorInfo,revision) {\n\t\t\t\tif(err) {\n\t\t\t\t\treturn callback(err);\n\t\t\t\t}\n\t\t\t\t// Adjust the info stored about this tiddler\n\t\t\t\tself.tiddlerInfo[task.title] = {\n\t\t\t\t\tchangeCount: changeCount,\n\t\t\t\t\tadaptorInfo: adaptorInfo,\n\t\t\t\t\trevision: revision\n\t\t\t\t};\n\t\t\t\t// Invoke the callback\n\t\t\t\tcallback(null);\n\t\t\t},{\n\t\t\t\ttiddlerInfo: self.tiddlerInfo[task.title]\n\t\t\t});\n\t\t} else {\n\t\t\tthis.logger.log(\" Not Dispatching 'save' task:\",task.title,\"tiddler does not exist\");\n\t\t\treturn callback(null);\n\t\t}\n\t} else if(task.type === \"load\") {\n\t\t// Load the tiddler\n\t\tthis.logger.log(\"Dispatching 'load' task:\",task.title);\n\t\tthis.syncadaptor.loadTiddler(task.title,function(err,tiddlerFields) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\t// Store the tiddler\n\t\t\tif(tiddlerFields) {\n\t\t\t\tself.storeTiddler(tiddlerFields,true);\n\t\t\t}\n\t\t\t// Invoke the callback\n\t\t\tcallback(null);\n\t\t});\n\t} else if(task.type === \"delete\") {\n\t\t// Delete the tiddler\n\t\tthis.logger.log(\"Dispatching 'delete' task:\",task.title);\n\t\tthis.syncadaptor.deleteTiddler(task.title,function(err) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\tdelete self.tiddlerInfo[task.title];\n\t\t\t// Invoke the callback\n\t\t\tcallback(null);\n\t\t},{\n\t\t\ttiddlerInfo: self.tiddlerInfo[task.title]\n\t\t});\n\t}\n};\n\nexports.Syncer = Syncer;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/tiddler.js": {
"title": "$:/core/modules/tiddler.js",
"text": "/*\\\ntitle: $:/core/modules/tiddler.js\ntype: application/javascript\nmodule-type: tiddlermethod\n\nExtension methods for the $tw.Tiddler object (constructor and methods required at boot time are in boot/boot.js)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.hasTag = function(tag) {\n\treturn this.fields.tags && this.fields.tags.indexOf(tag) !== -1;\n};\n\nexports.isPlugin = function() {\n\treturn this.fields.type === \"application/json\" && this.hasField(\"plugin-type\");\n};\n\nexports.isDraft = function() {\n\treturn this.hasField(\"draft.of\");\n};\n\nexports.getFieldString = function(field) {\n\tvar value = this.fields[field];\n\t// Check for a missing field\n\tif(value === undefined || value === null) {\n\t\treturn \"\";\n\t}\n\t// Parse the field with the associated module (if any)\n\tvar fieldModule = $tw.Tiddler.fieldModules[field];\n\tif(fieldModule && fieldModule.stringify) {\n\t\treturn fieldModule.stringify.call(this,value);\n\t} else {\n\t\treturn value.toString();\n\t}\n};\n\n/*\nGet all the fields as a hashmap of strings. Options:\n\texclude: an array of field names to exclude\n*/\nexports.getFieldStrings = function(options) {\n\toptions = options || {};\n\tvar exclude = options.exclude || [];\n\tvar fields = {};\n\tfor(var field in this.fields) {\n\t\tif($tw.utils.hop(this.fields,field)) {\n\t\t\tif(exclude.indexOf(field) === -1) {\n\t\t\t\tfields[field] = this.getFieldString(field);\n\t\t\t}\n\t\t}\n\t}\n\treturn fields;\n};\n\n/*\nGet all the fields as a name:value block. Options:\n\texclude: an array of field names to exclude\n*/\nexports.getFieldStringBlock = function(options) {\n\toptions = options || {};\n\tvar exclude = options.exclude || [];\n\tvar fields = [];\n\tfor(var field in this.fields) {\n\t\tif($tw.utils.hop(this.fields,field)) {\n\t\t\tif(exclude.indexOf(field) === -1) {\n\t\t\t\tfields.push(field + \": \" + this.getFieldString(field));\n\t\t\t}\n\t\t}\n\t}\n\treturn fields.join(\"\\n\");\n};\n\n/*\nCompare two tiddlers for equality\ntiddler: the tiddler to compare\nexcludeFields: array of field names to exclude from the comparison\n*/\nexports.isEqual = function(tiddler,excludeFields) {\n\tif(!(tiddler instanceof $tw.Tiddler)) {\n\t\treturn false;\n\t}\n\texcludeFields = excludeFields || [];\n\tvar self = this,\n\t\tdifferences = []; // Fields that have differences\n\t// Add to the differences array\n\tfunction addDifference(fieldName) {\n\t\t// Check for this field being excluded\n\t\tif(excludeFields.indexOf(fieldName) === -1) {\n\t\t\t// Save the field as a difference\n\t\t\t$tw.utils.pushTop(differences,fieldName);\n\t\t}\n\t}\n\t// Returns true if the two values of this field are equal\n\tfunction isFieldValueEqual(fieldName) {\n\t\tvar valueA = self.fields[fieldName],\n\t\t\tvalueB = tiddler.fields[fieldName];\n\t\t// Check for identical string values\n\t\tif(typeof(valueA) === \"string\" && typeof(valueB) === \"string\" && valueA === valueB) {\n\t\t\treturn true;\n\t\t}\n\t\t// Check for identical array values\n\t\tif($tw.utils.isArray(valueA) && $tw.utils.isArray(valueB) && $tw.utils.isArrayEqual(valueA,valueB)) {\n\t\t\treturn true;\n\t\t}\n\t\t// Otherwise the fields must be different\n\t\treturn false;\n\t}\n\t// Compare our fields\n\tfor(var fieldName in this.fields) {\n\t\tif(!isFieldValueEqual(fieldName)) {\n\t\t\taddDifference(fieldName);\n\t\t}\n\t}\n\t// There's a difference for every field in the other tiddler that we don't have\n\tfor(fieldName in tiddler.fields) {\n\t\tif(!(fieldName in this.fields)) {\n\t\t\taddDifference(fieldName);\n\t\t}\n\t}\n\t// Return whether there were any differences\n\treturn differences.length === 0;\n};\n\nexports.getFieldDay = function(field) {\n\tif(this.cache && this.cache.day && $tw.utils.hop(this.cache.day,field) ) {\n\t\treturn this.cache.day[field];\n\t}\n\tvar day = \"\";\n\tif(this.fields[field]) {\n\t\tday = (new Date($tw.utils.parseDate(this.fields[field]))).setHours(0,0,0,0);\n\t}\n\tthis.cache.day = this.cache.day || {};\n\tthis.cache.day[field] = day;\n\treturn day;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "tiddlermethod"
},
"$:/core/modules/upgraders/plugins.js": {
"title": "$:/core/modules/upgraders/plugins.js",
"text": "/*\\\ntitle: $:/core/modules/upgraders/plugins.js\ntype: application/javascript\nmodule-type: upgrader\n\nUpgrader module that checks that plugins are newer than any already installed version\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar UPGRADE_LIBRARY_TITLE = \"$:/UpgradeLibrary\";\n\nvar BLOCKED_PLUGINS = {\n\t\"$:/themes/tiddlywiki/stickytitles\": {\n\t\tversions: [\"*\"]\n\t},\n\t\"$:/plugins/tiddlywiki/fullscreen\": {\n\t\tversions: [\"*\"]\n\t}\n};\n\nexports.upgrade = function(wiki,titles,tiddlers) {\n\tvar self = this,\n\t\tmessages = {},\n\t\tupgradeLibrary,\n\t\tgetLibraryTiddler = function(title) {\n\t\t\tif(!upgradeLibrary) {\n\t\t\t\tupgradeLibrary = wiki.getTiddlerData(UPGRADE_LIBRARY_TITLE,{});\n\t\t\t\tupgradeLibrary.tiddlers = upgradeLibrary.tiddlers || {};\n\t\t\t}\n\t\t\treturn upgradeLibrary.tiddlers[title];\n\t\t};\n\n\t// Go through all the incoming tiddlers\n\t$tw.utils.each(titles,function(title) {\n\t\tvar incomingTiddler = tiddlers[title];\n\t\t// Check if we're dealing with a plugin\n\t\tif(incomingTiddler && incomingTiddler[\"plugin-type\"] && incomingTiddler.version) {\n\t\t\t// Upgrade the incoming plugin if it is in the upgrade library\n\t\t\tvar libraryTiddler = getLibraryTiddler(title);\n\t\t\tif(libraryTiddler && libraryTiddler[\"plugin-type\"] && libraryTiddler.version) {\n\t\t\t\ttiddlers[title] = libraryTiddler;\n\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/Plugins/Upgraded\",{variables: {incoming: incomingTiddler.version, upgraded: libraryTiddler.version}});\n\t\t\t\treturn;\n\t\t\t}\n\t\t\t// Suppress the incoming plugin if it is older than the currently installed one\n\t\t\tvar existingTiddler = wiki.getTiddler(title);\n\t\t\tif(existingTiddler && existingTiddler.hasField(\"plugin-type\") && existingTiddler.hasField(\"version\")) {\n\t\t\t\t// Reject the incoming plugin by blanking all its fields\n\t\t\t\tif($tw.utils.checkVersions(existingTiddler.fields.version,incomingTiddler.version)) {\n\t\t\t\t\ttiddlers[title] = Object.create(null);\n\t\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/Plugins/Suppressed/Version\",{variables: {incoming: incomingTiddler.version, existing: existingTiddler.fields.version}});\n\t\t\t\t\treturn;\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\tif(incomingTiddler && incomingTiddler[\"plugin-type\"]) {\n\t\t\t// Check whether the plugin is on the blocked list\n\t\t\tvar blockInfo = BLOCKED_PLUGINS[title];\n\t\t\tif(blockInfo) {\n\t\t\t\tif(blockInfo.versions.indexOf(\"*\") !== -1 || (incomingTiddler.version && blockInfo.versions.indexOf(incomingTiddler.version) !== -1)) {\n\t\t\t\t\ttiddlers[title] = Object.create(null);\n\t\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/Plugins/Suppressed/Incompatible\");\n\t\t\t\t\treturn;\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\treturn messages;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "upgrader"
},
"$:/core/modules/upgraders/system.js": {
"title": "$:/core/modules/upgraders/system.js",
"text": "/*\\\ntitle: $:/core/modules/upgraders/system.js\ntype: application/javascript\nmodule-type: upgrader\n\nUpgrader module that suppresses certain system tiddlers that shouldn't be imported\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar DONT_IMPORT_LIST = [\"$:/StoryList\",\"$:/HistoryList\"],\n\tDONT_IMPORT_PREFIX_LIST = [\"$:/temp/\",\"$:/state/\"];\n\nexports.upgrade = function(wiki,titles,tiddlers) {\n\tvar self = this,\n\t\tmessages = {};\n\t// Check for tiddlers on our list\n\t$tw.utils.each(titles,function(title) {\n\t\tif(DONT_IMPORT_LIST.indexOf(title) !== -1) {\n\t\t\ttiddlers[title] = Object.create(null);\n\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/System/Suppressed\");\n\t\t} else {\n\t\t\tfor(var t=0; t<DONT_IMPORT_PREFIX_LIST.length; t++) {\n\t\t\t\tvar prefix = DONT_IMPORT_PREFIX_LIST[t];\n\t\t\t\tif(title.substr(0,prefix.length) === prefix) {\n\t\t\t\t\ttiddlers[title] = Object.create(null);\n\t\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/State/Suppressed\");\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\treturn messages;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "upgrader"
},
"$:/core/modules/upgraders/themetweaks.js": {
"title": "$:/core/modules/upgraders/themetweaks.js",
"text": "/*\\\ntitle: $:/core/modules/upgraders/themetweaks.js\ntype: application/javascript\nmodule-type: upgrader\n\nUpgrader module that handles the change in theme tweak storage introduced in 5.0.14-beta.\n\nPreviously, theme tweaks were stored in two data tiddlers:\n\n* $:/themes/tiddlywiki/vanilla/metrics\n* $:/themes/tiddlywiki/vanilla/settings\n\nNow, each tweak is stored in its own separate tiddler.\n\nThis upgrader copies any values from the old format to the new. The old data tiddlers are not deleted in case they have been used to store additional indexes.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar MAPPINGS = {\n\t\"$:/themes/tiddlywiki/vanilla/metrics\": {\n\t\t\"fontsize\": \"$:/themes/tiddlywiki/vanilla/metrics/fontsize\",\n\t\t\"lineheight\": \"$:/themes/tiddlywiki/vanilla/metrics/lineheight\",\n\t\t\"storyleft\": \"$:/themes/tiddlywiki/vanilla/metrics/storyleft\",\n\t\t\"storytop\": \"$:/themes/tiddlywiki/vanilla/metrics/storytop\",\n\t\t\"storyright\": \"$:/themes/tiddlywiki/vanilla/metrics/storyright\",\n\t\t\"storywidth\": \"$:/themes/tiddlywiki/vanilla/metrics/storywidth\",\n\t\t\"tiddlerwidth\": \"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth\"\n\t},\n\t\"$:/themes/tiddlywiki/vanilla/settings\": {\n\t\t\"fontfamily\": \"$:/themes/tiddlywiki/vanilla/settings/fontfamily\"\n\t}\n};\n\nexports.upgrade = function(wiki,titles,tiddlers) {\n\tvar self = this,\n\t\tmessages = {};\n\t// Check for tiddlers on our list\n\t$tw.utils.each(titles,function(title) {\n\t\tvar mapping = MAPPINGS[title];\n\t\tif(mapping) {\n\t\t\tvar tiddler = new $tw.Tiddler(tiddlers[title]),\n\t\t\t\ttiddlerData = wiki.getTiddlerDataCached(tiddler,{});\n\t\t\tfor(var index in mapping) {\n\t\t\t\tvar mappedTitle = mapping[index];\n\t\t\t\tif(!tiddlers[mappedTitle] || tiddlers[mappedTitle].title !== mappedTitle) {\n\t\t\t\t\ttiddlers[mappedTitle] = {\n\t\t\t\t\t\ttitle: mappedTitle,\n\t\t\t\t\t\ttext: tiddlerData[index]\n\t\t\t\t\t};\n\t\t\t\t\tmessages[mappedTitle] = $tw.language.getString(\"Import/Upgrader/ThemeTweaks/Created\",{variables: {\n\t\t\t\t\t\tfrom: title + \"##\" + index\n\t\t\t\t\t}});\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\treturn messages;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "upgrader"
},
"$:/core/modules/utils/crypto.js": {
"title": "$:/core/modules/utils/crypto.js",
"text": "/*\\\ntitle: $:/core/modules/utils/crypto.js\ntype: application/javascript\nmodule-type: utils\n\nUtility functions related to crypto.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nLook for an encrypted store area in the text of a TiddlyWiki file\n*/\nexports.extractEncryptedStoreArea = function(text) {\n\tvar encryptedStoreAreaStartMarker = \"<pre id=\\\"encryptedStoreArea\\\" type=\\\"text/plain\\\" style=\\\"display:none;\\\">\",\n\t\tencryptedStoreAreaStart = text.indexOf(encryptedStoreAreaStartMarker);\n\tif(encryptedStoreAreaStart !== -1) {\n\t\tvar encryptedStoreAreaEnd = text.indexOf(\"</pre>\",encryptedStoreAreaStart);\n\t\tif(encryptedStoreAreaEnd !== -1) {\n\t\t\treturn $tw.utils.htmlDecode(text.substring(encryptedStoreAreaStart + encryptedStoreAreaStartMarker.length,encryptedStoreAreaEnd-1));\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nAttempt to extract the tiddlers from an encrypted store area using the current password. If the password is not provided then the password in the password store will be used\n*/\nexports.decryptStoreArea = function(encryptedStoreArea,password) {\n\tvar decryptedText = $tw.crypto.decrypt(encryptedStoreArea,password);\n\tif(decryptedText) {\n\t\tvar json = JSON.parse(decryptedText),\n\t\t\ttiddlers = [];\n\t\tfor(var title in json) {\n\t\t\tif(title !== \"$:/isEncrypted\") {\n\t\t\t\ttiddlers.push(json[title]);\n\t\t\t}\n\t\t}\n\t\treturn tiddlers;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n\n/*\nAttempt to extract the tiddlers from an encrypted store area using the current password. If that fails, the user is prompted for a password.\nencryptedStoreArea: text of the TiddlyWiki encrypted store area\ncallback: function(tiddlers) called with the array of decrypted tiddlers\n\nThe following configuration settings are supported:\n\n$tw.config.usePasswordVault: causes any password entered by the user to also be put into the system password vault\n*/\nexports.decryptStoreAreaInteractive = function(encryptedStoreArea,callback,options) {\n\t// Try to decrypt with the current password\n\tvar tiddlers = $tw.utils.decryptStoreArea(encryptedStoreArea);\n\tif(tiddlers) {\n\t\tcallback(tiddlers);\n\t} else {\n\t\t// Prompt for a new password and keep trying\n\t\t$tw.passwordPrompt.createPrompt({\n\t\t\tserviceName: \"Enter a password to decrypt the imported TiddlyWiki\",\n\t\t\tnoUserName: true,\n\t\t\tcanCancel: true,\n\t\t\tsubmitText: \"Decrypt\",\n\t\t\tcallback: function(data) {\n\t\t\t\t// Exit if the user cancelled\n\t\t\t\tif(!data) {\n\t\t\t\t\treturn false;\n\t\t\t\t}\n\t\t\t\t// Attempt to decrypt the tiddlers\n\t\t\t\tvar tiddlers = $tw.utils.decryptStoreArea(encryptedStoreArea,data.password);\n\t\t\t\tif(tiddlers) {\n\t\t\t\t\tif($tw.config.usePasswordVault) {\n\t\t\t\t\t\t$tw.crypto.setPassword(data.password);\n\t\t\t\t\t}\n\t\t\t\t\tcallback(tiddlers);\n\t\t\t\t\t// Exit and remove the password prompt\n\t\t\t\t\treturn true;\n\t\t\t\t} else {\n\t\t\t\t\t// We didn't decrypt everything, so continue to prompt for password\n\t\t\t\t\treturn false;\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/diff-match-patch/diff_match_patch.js": {
"text": "(function(){function diff_match_patch(){this.Diff_Timeout=1;this.Diff_EditCost=4;this.Match_Threshold=.5;this.Match_Distance=1E3;this.Patch_DeleteThreshold=.5;this.Patch_Margin=4;this.Match_MaxBits=32}var DIFF_DELETE=-1,DIFF_INSERT=1,DIFF_EQUAL=0;\ndiff_match_patch.prototype.diff_main=function(a,b,c,d){\"undefined\"==typeof d&&(d=0>=this.Diff_Timeout?Number.MAX_VALUE:(new Date).getTime()+1E3*this.Diff_Timeout);if(null==a||null==b)throw Error(\"Null input. (diff_main)\");if(a==b)return a?[[DIFF_EQUAL,a]]:[];\"undefined\"==typeof c&&(c=!0);var e=c,f=this.diff_commonPrefix(a,b);c=a.substring(0,f);a=a.substring(f);b=b.substring(f);f=this.diff_commonSuffix(a,b);var g=a.substring(a.length-f);a=a.substring(0,a.length-f);b=b.substring(0,b.length-f);a=this.diff_compute_(a,\nb,e,d);c&&a.unshift([DIFF_EQUAL,c]);g&&a.push([DIFF_EQUAL,g]);this.diff_cleanupMerge(a);return a};\ndiff_match_patch.prototype.diff_compute_=function(a,b,c,d){if(!a)return[[DIFF_INSERT,b]];if(!b)return[[DIFF_DELETE,a]];var e=a.length>b.length?a:b,f=a.length>b.length?b:a,g=e.indexOf(f);return-1!=g?(c=[[DIFF_INSERT,e.substring(0,g)],[DIFF_EQUAL,f],[DIFF_INSERT,e.substring(g+f.length)]],a.length>b.length&&(c[0][0]=c[2][0]=DIFF_DELETE),c):1==f.length?[[DIFF_DELETE,a],[DIFF_INSERT,b]]:(e=this.diff_halfMatch_(a,b))?(b=e[1],f=e[3],a=e[4],e=this.diff_main(e[0],e[2],c,d),c=this.diff_main(b,f,c,d),e.concat([[DIFF_EQUAL,\na]],c)):c&&100<a.length&&100<b.length?this.diff_lineMode_(a,b,d):this.diff_bisect_(a,b,d)};\ndiff_match_patch.prototype.diff_lineMode_=function(a,b,c){var d=this.diff_linesToChars_(a,b);a=d.chars1;b=d.chars2;d=d.lineArray;a=this.diff_main(a,b,!1,c);this.diff_charsToLines_(a,d);this.diff_cleanupSemantic(a);a.push([DIFF_EQUAL,\"\"]);for(var e=d=b=0,f=\"\",g=\"\";b<a.length;){switch(a[b][0]){case DIFF_INSERT:e++;g+=a[b][1];break;case DIFF_DELETE:d++;f+=a[b][1];break;case DIFF_EQUAL:if(1<=d&&1<=e){a.splice(b-d-e,d+e);b=b-d-e;d=this.diff_main(f,g,!1,c);for(e=d.length-1;0<=e;e--)a.splice(b,0,d[e]);b+=\nd.length}d=e=0;g=f=\"\"}b++}a.pop();return a};\ndiff_match_patch.prototype.diff_bisect_=function(a,b,c){for(var d=a.length,e=b.length,f=Math.ceil((d+e)/2),g=2*f,h=Array(g),l=Array(g),k=0;k<g;k++)h[k]=-1,l[k]=-1;h[f+1]=0;l[f+1]=0;k=d-e;for(var m=0!=k%2,p=0,x=0,w=0,q=0,t=0;t<f&&!((new Date).getTime()>c);t++){for(var v=-t+p;v<=t-x;v+=2){var n=f+v;var r=v==-t||v!=t&&h[n-1]<h[n+1]?h[n+1]:h[n-1]+1;for(var y=r-v;r<d&&y<e&&a.charAt(r)==b.charAt(y);)r++,y++;h[n]=r;if(r>d)x+=2;else if(y>e)p+=2;else if(m&&(n=f+k-v,0<=n&&n<g&&-1!=l[n])){var u=d-l[n];if(r>=\nu)return this.diff_bisectSplit_(a,b,r,y,c)}}for(v=-t+w;v<=t-q;v+=2){n=f+v;u=v==-t||v!=t&&l[n-1]<l[n+1]?l[n+1]:l[n-1]+1;for(r=u-v;u<d&&r<e&&a.charAt(d-u-1)==b.charAt(e-r-1);)u++,r++;l[n]=u;if(u>d)q+=2;else if(r>e)w+=2;else if(!m&&(n=f+k-v,0<=n&&n<g&&-1!=h[n]&&(r=h[n],y=f+r-n,u=d-u,r>=u)))return this.diff_bisectSplit_(a,b,r,y,c)}}return[[DIFF_DELETE,a],[DIFF_INSERT,b]]};\ndiff_match_patch.prototype.diff_bisectSplit_=function(a,b,c,d,e){var f=a.substring(0,c),g=b.substring(0,d);a=a.substring(c);b=b.substring(d);f=this.diff_main(f,g,!1,e);e=this.diff_main(a,b,!1,e);return f.concat(e)};\ndiff_match_patch.prototype.diff_linesToChars_=function(a,b){function c(a){for(var b=\"\",c=0,f=-1,g=d.length;f<a.length-1;){f=a.indexOf(\"\\n\",c);-1==f&&(f=a.length-1);var h=a.substring(c,f+1);c=f+1;(e.hasOwnProperty?e.hasOwnProperty(h):void 0!==e[h])?b+=String.fromCharCode(e[h]):(b+=String.fromCharCode(g),e[h]=g,d[g++]=h)}return b}var d=[],e={};d[0]=\"\";var f=c(a),g=c(b);return{chars1:f,chars2:g,lineArray:d}};\ndiff_match_patch.prototype.diff_charsToLines_=function(a,b){for(var c=0;c<a.length;c++){for(var d=a[c][1],e=[],f=0;f<d.length;f++)e[f]=b[d.charCodeAt(f)];a[c][1]=e.join(\"\")}};diff_match_patch.prototype.diff_commonPrefix=function(a,b){if(!a||!b||a.charAt(0)!=b.charAt(0))return 0;for(var c=0,d=Math.min(a.length,b.length),e=d,f=0;c<e;)a.substring(f,e)==b.substring(f,e)?f=c=e:d=e,e=Math.floor((d-c)/2+c);return e};\ndiff_match_patch.prototype.diff_commonSuffix=function(a,b){if(!a||!b||a.charAt(a.length-1)!=b.charAt(b.length-1))return 0;for(var c=0,d=Math.min(a.length,b.length),e=d,f=0;c<e;)a.substring(a.length-e,a.length-f)==b.substring(b.length-e,b.length-f)?f=c=e:d=e,e=Math.floor((d-c)/2+c);return e};\ndiff_match_patch.prototype.diff_commonOverlap_=function(a,b){var c=a.length,d=b.length;if(0==c||0==d)return 0;c>d?a=a.substring(c-d):c<d&&(b=b.substring(0,c));c=Math.min(c,d);if(a==b)return c;d=0;for(var e=1;;){var f=a.substring(c-e);f=b.indexOf(f);if(-1==f)return d;e+=f;if(0==f||a.substring(c-e)==b.substring(0,e))d=e,e++}};\ndiff_match_patch.prototype.diff_halfMatch_=function(a,b){function c(a,b,c){for(var d=a.substring(c,c+Math.floor(a.length/4)),e=-1,g=\"\",h,k,l,m;-1!=(e=b.indexOf(d,e+1));){var p=f.diff_commonPrefix(a.substring(c),b.substring(e)),u=f.diff_commonSuffix(a.substring(0,c),b.substring(0,e));g.length<u+p&&(g=b.substring(e-u,e)+b.substring(e,e+p),h=a.substring(0,c-u),k=a.substring(c+p),l=b.substring(0,e-u),m=b.substring(e+p))}return 2*g.length>=a.length?[h,k,l,m,g]:null}if(0>=this.Diff_Timeout)return null;\nvar d=a.length>b.length?a:b,e=a.length>b.length?b:a;if(4>d.length||2*e.length<d.length)return null;var f=this,g=c(d,e,Math.ceil(d.length/4));d=c(d,e,Math.ceil(d.length/2));if(g||d)g=d?g?g[4].length>d[4].length?g:d:d:g;else return null;if(a.length>b.length){d=g[0];e=g[1];var h=g[2];var l=g[3]}else h=g[0],l=g[1],d=g[2],e=g[3];return[d,e,h,l,g[4]]};\ndiff_match_patch.prototype.diff_cleanupSemantic=function(a){for(var b=!1,c=[],d=0,e=null,f=0,g=0,h=0,l=0,k=0;f<a.length;)a[f][0]==DIFF_EQUAL?(c[d++]=f,g=l,h=k,k=l=0,e=a[f][1]):(a[f][0]==DIFF_INSERT?l+=a[f][1].length:k+=a[f][1].length,e&&e.length<=Math.max(g,h)&&e.length<=Math.max(l,k)&&(a.splice(c[d-1],0,[DIFF_DELETE,e]),a[c[d-1]+1][0]=DIFF_INSERT,d--,d--,f=0<d?c[d-1]:-1,k=l=h=g=0,e=null,b=!0)),f++;b&&this.diff_cleanupMerge(a);this.diff_cleanupSemanticLossless(a);for(f=1;f<a.length;){if(a[f-1][0]==\nDIFF_DELETE&&a[f][0]==DIFF_INSERT){b=a[f-1][1];c=a[f][1];d=this.diff_commonOverlap_(b,c);e=this.diff_commonOverlap_(c,b);if(d>=e){if(d>=b.length/2||d>=c.length/2)a.splice(f,0,[DIFF_EQUAL,c.substring(0,d)]),a[f-1][1]=b.substring(0,b.length-d),a[f+1][1]=c.substring(d),f++}else if(e>=b.length/2||e>=c.length/2)a.splice(f,0,[DIFF_EQUAL,b.substring(0,e)]),a[f-1][0]=DIFF_INSERT,a[f-1][1]=c.substring(0,c.length-e),a[f+1][0]=DIFF_DELETE,a[f+1][1]=b.substring(e),f++;f++}f++}};\ndiff_match_patch.prototype.diff_cleanupSemanticLossless=function(a){function b(a,b){if(!a||!b)return 6;var c=a.charAt(a.length-1),d=b.charAt(0),e=c.match(diff_match_patch.nonAlphaNumericRegex_),f=d.match(diff_match_patch.nonAlphaNumericRegex_),g=e&&c.match(diff_match_patch.whitespaceRegex_),h=f&&d.match(diff_match_patch.whitespaceRegex_);c=g&&c.match(diff_match_patch.linebreakRegex_);d=h&&d.match(diff_match_patch.linebreakRegex_);var k=c&&a.match(diff_match_patch.blanklineEndRegex_),l=d&&b.match(diff_match_patch.blanklineStartRegex_);\nreturn k||l?5:c||d?4:e&&!g&&h?3:g||h?2:e||f?1:0}for(var c=1;c<a.length-1;){if(a[c-1][0]==DIFF_EQUAL&&a[c+1][0]==DIFF_EQUAL){var d=a[c-1][1],e=a[c][1],f=a[c+1][1],g=this.diff_commonSuffix(d,e);if(g){var h=e.substring(e.length-g);d=d.substring(0,d.length-g);e=h+e.substring(0,e.length-g);f=h+f}g=d;h=e;for(var l=f,k=b(d,e)+b(e,f);e.charAt(0)===f.charAt(0);){d+=e.charAt(0);e=e.substring(1)+f.charAt(0);f=f.substring(1);var m=b(d,e)+b(e,f);m>=k&&(k=m,g=d,h=e,l=f)}a[c-1][1]!=g&&(g?a[c-1][1]=g:(a.splice(c-\n1,1),c--),a[c][1]=h,l?a[c+1][1]=l:(a.splice(c+1,1),c--))}c++}};diff_match_patch.nonAlphaNumericRegex_=/[^a-zA-Z0-9]/;diff_match_patch.whitespaceRegex_=/\\s/;diff_match_patch.linebreakRegex_=/[\\r\\n]/;diff_match_patch.blanklineEndRegex_=/\\n\\r?\\n$/;diff_match_patch.blanklineStartRegex_=/^\\r?\\n\\r?\\n/;\ndiff_match_patch.prototype.diff_cleanupEfficiency=function(a){for(var b=!1,c=[],d=0,e=null,f=0,g=!1,h=!1,l=!1,k=!1;f<a.length;)a[f][0]==DIFF_EQUAL?(a[f][1].length<this.Diff_EditCost&&(l||k)?(c[d++]=f,g=l,h=k,e=a[f][1]):(d=0,e=null),l=k=!1):(a[f][0]==DIFF_DELETE?k=!0:l=!0,e&&(g&&h&&l&&k||e.length<this.Diff_EditCost/2&&3==g+h+l+k)&&(a.splice(c[d-1],0,[DIFF_DELETE,e]),a[c[d-1]+1][0]=DIFF_INSERT,d--,e=null,g&&h?(l=k=!0,d=0):(d--,f=0<d?c[d-1]:-1,l=k=!1),b=!0)),f++;b&&this.diff_cleanupMerge(a)};\ndiff_match_patch.prototype.diff_cleanupMerge=function(a){a.push([DIFF_EQUAL,\"\"]);for(var b=0,c=0,d=0,e=\"\",f=\"\",g;b<a.length;)switch(a[b][0]){case DIFF_INSERT:d++;f+=a[b][1];b++;break;case DIFF_DELETE:c++;e+=a[b][1];b++;break;case DIFF_EQUAL:1<c+d?(0!==c&&0!==d&&(g=this.diff_commonPrefix(f,e),0!==g&&(0<b-c-d&&a[b-c-d-1][0]==DIFF_EQUAL?a[b-c-d-1][1]+=f.substring(0,g):(a.splice(0,0,[DIFF_EQUAL,f.substring(0,g)]),b++),f=f.substring(g),e=e.substring(g)),g=this.diff_commonSuffix(f,e),0!==g&&(a[b][1]=f.substring(f.length-\ng)+a[b][1],f=f.substring(0,f.length-g),e=e.substring(0,e.length-g))),0===c?a.splice(b-d,c+d,[DIFF_INSERT,f]):0===d?a.splice(b-c,c+d,[DIFF_DELETE,e]):a.splice(b-c-d,c+d,[DIFF_DELETE,e],[DIFF_INSERT,f]),b=b-c-d+(c?1:0)+(d?1:0)+1):0!==b&&a[b-1][0]==DIFF_EQUAL?(a[b-1][1]+=a[b][1],a.splice(b,1)):b++,c=d=0,f=e=\"\"}\"\"===a[a.length-1][1]&&a.pop();c=!1;for(b=1;b<a.length-1;)a[b-1][0]==DIFF_EQUAL&&a[b+1][0]==DIFF_EQUAL&&(a[b][1].substring(a[b][1].length-a[b-1][1].length)==a[b-1][1]?(a[b][1]=a[b-1][1]+a[b][1].substring(0,\na[b][1].length-a[b-1][1].length),a[b+1][1]=a[b-1][1]+a[b+1][1],a.splice(b-1,1),c=!0):a[b][1].substring(0,a[b+1][1].length)==a[b+1][1]&&(a[b-1][1]+=a[b+1][1],a[b][1]=a[b][1].substring(a[b+1][1].length)+a[b+1][1],a.splice(b+1,1),c=!0)),b++;c&&this.diff_cleanupMerge(a)};\ndiff_match_patch.prototype.diff_xIndex=function(a,b){var c=0,d=0,e=0,f=0,g;for(g=0;g<a.length;g++){a[g][0]!==DIFF_INSERT&&(c+=a[g][1].length);a[g][0]!==DIFF_DELETE&&(d+=a[g][1].length);if(c>b)break;e=c;f=d}return a.length!=g&&a[g][0]===DIFF_DELETE?f:f+(b-e)};\ndiff_match_patch.prototype.diff_prettyHtml=function(a){for(var b=[],c=/&/g,d=/</g,e=/>/g,f=/\\n/g,g=0;g<a.length;g++){var h=a[g][0],l=a[g][1].replace(c,\"&\").replace(d,\"<\").replace(e,\">\").replace(f,\"¶<br>\");switch(h){case DIFF_INSERT:b[g]='<ins style=\"background:#e6ffe6;\">'+l+\"</ins>\";break;case DIFF_DELETE:b[g]='<del style=\"background:#ffe6e6;\">'+l+\"</del>\";break;case DIFF_EQUAL:b[g]=\"<span>\"+l+\"</span>\"}}return b.join(\"\")};\ndiff_match_patch.prototype.diff_text1=function(a){for(var b=[],c=0;c<a.length;c++)a[c][0]!==DIFF_INSERT&&(b[c]=a[c][1]);return b.join(\"\")};diff_match_patch.prototype.diff_text2=function(a){for(var b=[],c=0;c<a.length;c++)a[c][0]!==DIFF_DELETE&&(b[c]=a[c][1]);return b.join(\"\")};\ndiff_match_patch.prototype.diff_levenshtein=function(a){for(var b=0,c=0,d=0,e=0;e<a.length;e++){var f=a[e][1];switch(a[e][0]){case DIFF_INSERT:c+=f.length;break;case DIFF_DELETE:d+=f.length;break;case DIFF_EQUAL:b+=Math.max(c,d),d=c=0}}return b+=Math.max(c,d)};\ndiff_match_patch.prototype.diff_toDelta=function(a){for(var b=[],c=0;c<a.length;c++)switch(a[c][0]){case DIFF_INSERT:b[c]=\"+\"+encodeURI(a[c][1]);break;case DIFF_DELETE:b[c]=\"-\"+a[c][1].length;break;case DIFF_EQUAL:b[c]=\"=\"+a[c][1].length}return b.join(\"\\t\").replace(/%20/g,\" \")};\ndiff_match_patch.prototype.diff_fromDelta=function(a,b){for(var c=[],d=0,e=0,f=b.split(/\\t/g),g=0;g<f.length;g++){var h=f[g].substring(1);switch(f[g].charAt(0)){case \"+\":try{c[d++]=[DIFF_INSERT,decodeURI(h)]}catch(k){throw Error(\"Illegal escape in diff_fromDelta: \"+h);}break;case \"-\":case \"=\":var l=parseInt(h,10);if(isNaN(l)||0>l)throw Error(\"Invalid number in diff_fromDelta: \"+h);h=a.substring(e,e+=l);\"=\"==f[g].charAt(0)?c[d++]=[DIFF_EQUAL,h]:c[d++]=[DIFF_DELETE,h];break;default:if(f[g])throw Error(\"Invalid diff operation in diff_fromDelta: \"+\nf[g]);}}if(e!=a.length)throw Error(\"Delta length (\"+e+\") does not equal source text length (\"+a.length+\").\");return c};diff_match_patch.prototype.match_main=function(a,b,c){if(null==a||null==b||null==c)throw Error(\"Null input. (match_main)\");c=Math.max(0,Math.min(c,a.length));return a==b?0:a.length?a.substring(c,c+b.length)==b?c:this.match_bitap_(a,b,c):-1};\ndiff_match_patch.prototype.match_bitap_=function(a,b,c){function d(a,d){var e=a/b.length,g=Math.abs(c-d);return f.Match_Distance?e+g/f.Match_Distance:g?1:e}if(b.length>this.Match_MaxBits)throw Error(\"Pattern too long for this browser.\");var e=this.match_alphabet_(b),f=this,g=this.Match_Threshold,h=a.indexOf(b,c);-1!=h&&(g=Math.min(d(0,h),g),h=a.lastIndexOf(b,c+b.length),-1!=h&&(g=Math.min(d(0,h),g)));var l=1<<b.length-1;h=-1;for(var k,m,p=b.length+a.length,x,w=0;w<b.length;w++){k=0;for(m=p;k<m;)d(w,\nc+m)<=g?k=m:p=m,m=Math.floor((p-k)/2+k);p=m;k=Math.max(1,c-m+1);var q=Math.min(c+m,a.length)+b.length;m=Array(q+2);for(m[q+1]=(1<<w)-1;q>=k;q--){var t=e[a.charAt(q-1)];m[q]=0===w?(m[q+1]<<1|1)&t:(m[q+1]<<1|1)&t|(x[q+1]|x[q])<<1|1|x[q+1];if(m[q]&l&&(t=d(w,q-1),t<=g))if(g=t,h=q-1,h>c)k=Math.max(1,2*c-h);else break}if(d(w+1,c)>g)break;x=m}return h};\ndiff_match_patch.prototype.match_alphabet_=function(a){for(var b={},c=0;c<a.length;c++)b[a.charAt(c)]=0;for(c=0;c<a.length;c++)b[a.charAt(c)]|=1<<a.length-c-1;return b};\ndiff_match_patch.prototype.patch_addContext_=function(a,b){if(0!=b.length){for(var c=b.substring(a.start2,a.start2+a.length1),d=0;b.indexOf(c)!=b.lastIndexOf(c)&&c.length<this.Match_MaxBits-this.Patch_Margin-this.Patch_Margin;)d+=this.Patch_Margin,c=b.substring(a.start2-d,a.start2+a.length1+d);d+=this.Patch_Margin;(c=b.substring(a.start2-d,a.start2))&&a.diffs.unshift([DIFF_EQUAL,c]);(d=b.substring(a.start2+a.length1,a.start2+a.length1+d))&&a.diffs.push([DIFF_EQUAL,d]);a.start1-=c.length;a.start2-=\nc.length;a.length1+=c.length+d.length;a.length2+=c.length+d.length}};\ndiff_match_patch.prototype.patch_make=function(a,b,c){if(\"string\"==typeof a&&\"string\"==typeof b&&\"undefined\"==typeof c){var d=a;b=this.diff_main(d,b,!0);2<b.length&&(this.diff_cleanupSemantic(b),this.diff_cleanupEfficiency(b))}else if(a&&\"object\"==typeof a&&\"undefined\"==typeof b&&\"undefined\"==typeof c)b=a,d=this.diff_text1(b);else if(\"string\"==typeof a&&b&&\"object\"==typeof b&&\"undefined\"==typeof c)d=a;else if(\"string\"==typeof a&&\"string\"==typeof b&&c&&\"object\"==typeof c)d=a,b=c;else throw Error(\"Unknown call format to patch_make.\");\nif(0===b.length)return[];c=[];a=new diff_match_patch.patch_obj;for(var e=0,f=0,g=0,h=d,l=0;l<b.length;l++){var k=b[l][0],m=b[l][1];e||k===DIFF_EQUAL||(a.start1=f,a.start2=g);switch(k){case DIFF_INSERT:a.diffs[e++]=b[l];a.length2+=m.length;d=d.substring(0,g)+m+d.substring(g);break;case DIFF_DELETE:a.length1+=m.length;a.diffs[e++]=b[l];d=d.substring(0,g)+d.substring(g+m.length);break;case DIFF_EQUAL:m.length<=2*this.Patch_Margin&&e&&b.length!=l+1?(a.diffs[e++]=b[l],a.length1+=m.length,a.length2+=m.length):\nm.length>=2*this.Patch_Margin&&e&&(this.patch_addContext_(a,h),c.push(a),a=new diff_match_patch.patch_obj,e=0,h=d,f=g)}k!==DIFF_INSERT&&(f+=m.length);k!==DIFF_DELETE&&(g+=m.length)}e&&(this.patch_addContext_(a,h),c.push(a));return c};\ndiff_match_patch.prototype.patch_deepCopy=function(a){for(var b=[],c=0;c<a.length;c++){var d=a[c],e=new diff_match_patch.patch_obj;e.diffs=[];for(var f=0;f<d.diffs.length;f++)e.diffs[f]=d.diffs[f].slice();e.start1=d.start1;e.start2=d.start2;e.length1=d.length1;e.length2=d.length2;b[c]=e}return b};\ndiff_match_patch.prototype.patch_apply=function(a,b){if(0==a.length)return[b,[]];a=this.patch_deepCopy(a);var c=this.patch_addPadding(a);b=c+b+c;this.patch_splitMax(a);for(var d=0,e=[],f=0;f<a.length;f++){var g=a[f].start2+d,h=this.diff_text1(a[f].diffs),l=-1;if(h.length>this.Match_MaxBits){var k=this.match_main(b,h.substring(0,this.Match_MaxBits),g);-1!=k&&(l=this.match_main(b,h.substring(h.length-this.Match_MaxBits),g+h.length-this.Match_MaxBits),-1==l||k>=l)&&(k=-1)}else k=this.match_main(b,h,\ng);if(-1==k)e[f]=!1,d-=a[f].length2-a[f].length1;else if(e[f]=!0,d=k-g,g=-1==l?b.substring(k,k+h.length):b.substring(k,l+this.Match_MaxBits),h==g)b=b.substring(0,k)+this.diff_text2(a[f].diffs)+b.substring(k+h.length);else if(g=this.diff_main(h,g,!1),h.length>this.Match_MaxBits&&this.diff_levenshtein(g)/h.length>this.Patch_DeleteThreshold)e[f]=!1;else{this.diff_cleanupSemanticLossless(g);h=0;var m;for(l=0;l<a[f].diffs.length;l++){var p=a[f].diffs[l];p[0]!==DIFF_EQUAL&&(m=this.diff_xIndex(g,h));p[0]===\nDIFF_INSERT?b=b.substring(0,k+m)+p[1]+b.substring(k+m):p[0]===DIFF_DELETE&&(b=b.substring(0,k+m)+b.substring(k+this.diff_xIndex(g,h+p[1].length)));p[0]!==DIFF_DELETE&&(h+=p[1].length)}}}b=b.substring(c.length,b.length-c.length);return[b,e]};\ndiff_match_patch.prototype.patch_addPadding=function(a){for(var b=this.Patch_Margin,c=\"\",d=1;d<=b;d++)c+=String.fromCharCode(d);for(d=0;d<a.length;d++)a[d].start1+=b,a[d].start2+=b;d=a[0];var e=d.diffs;if(0==e.length||e[0][0]!=DIFF_EQUAL)e.unshift([DIFF_EQUAL,c]),d.start1-=b,d.start2-=b,d.length1+=b,d.length2+=b;else if(b>e[0][1].length){var f=b-e[0][1].length;e[0][1]=c.substring(e[0][1].length)+e[0][1];d.start1-=f;d.start2-=f;d.length1+=f;d.length2+=f}d=a[a.length-1];e=d.diffs;0==e.length||e[e.length-\n1][0]!=DIFF_EQUAL?(e.push([DIFF_EQUAL,c]),d.length1+=b,d.length2+=b):b>e[e.length-1][1].length&&(f=b-e[e.length-1][1].length,e[e.length-1][1]+=c.substring(0,f),d.length1+=f,d.length2+=f);return c};\ndiff_match_patch.prototype.patch_splitMax=function(a){for(var b=this.Match_MaxBits,c=0;c<a.length;c++)if(!(a[c].length1<=b)){var d=a[c];a.splice(c--,1);for(var e=d.start1,f=d.start2,g=\"\";0!==d.diffs.length;){var h=new diff_match_patch.patch_obj,l=!0;h.start1=e-g.length;h.start2=f-g.length;\"\"!==g&&(h.length1=h.length2=g.length,h.diffs.push([DIFF_EQUAL,g]));for(;0!==d.diffs.length&&h.length1<b-this.Patch_Margin;){g=d.diffs[0][0];var k=d.diffs[0][1];g===DIFF_INSERT?(h.length2+=k.length,f+=k.length,h.diffs.push(d.diffs.shift()),\nl=!1):g===DIFF_DELETE&&1==h.diffs.length&&h.diffs[0][0]==DIFF_EQUAL&&k.length>2*b?(h.length1+=k.length,e+=k.length,l=!1,h.diffs.push([g,k]),d.diffs.shift()):(k=k.substring(0,b-h.length1-this.Patch_Margin),h.length1+=k.length,e+=k.length,g===DIFF_EQUAL?(h.length2+=k.length,f+=k.length):l=!1,h.diffs.push([g,k]),k==d.diffs[0][1]?d.diffs.shift():d.diffs[0][1]=d.diffs[0][1].substring(k.length))}g=this.diff_text2(h.diffs);g=g.substring(g.length-this.Patch_Margin);k=this.diff_text1(d.diffs).substring(0,\nthis.Patch_Margin);\"\"!==k&&(h.length1+=k.length,h.length2+=k.length,0!==h.diffs.length&&h.diffs[h.diffs.length-1][0]===DIFF_EQUAL?h.diffs[h.diffs.length-1][1]+=k:h.diffs.push([DIFF_EQUAL,k]));l||a.splice(++c,0,h)}}};diff_match_patch.prototype.patch_toText=function(a){for(var b=[],c=0;c<a.length;c++)b[c]=a[c];return b.join(\"\")};\ndiff_match_patch.prototype.patch_fromText=function(a){var b=[];if(!a)return b;a=a.split(\"\\n\");for(var c=0,d=/^@@ -(\\d+),?(\\d*) \\+(\\d+),?(\\d*) @@$/;c<a.length;){var e=a[c].match(d);if(!e)throw Error(\"Invalid patch string: \"+a[c]);var f=new diff_match_patch.patch_obj;b.push(f);f.start1=parseInt(e[1],10);\"\"===e[2]?(f.start1--,f.length1=1):\"0\"==e[2]?f.length1=0:(f.start1--,f.length1=parseInt(e[2],10));f.start2=parseInt(e[3],10);\"\"===e[4]?(f.start2--,f.length2=1):\"0\"==e[4]?f.length2=0:(f.start2--,f.length2=\nparseInt(e[4],10));for(c++;c<a.length;){e=a[c].charAt(0);try{var g=decodeURI(a[c].substring(1))}catch(h){throw Error(\"Illegal escape in patch_fromText: \"+g);}if(\"-\"==e)f.diffs.push([DIFF_DELETE,g]);else if(\"+\"==e)f.diffs.push([DIFF_INSERT,g]);else if(\" \"==e)f.diffs.push([DIFF_EQUAL,g]);else if(\"@\"==e)break;else if(\"\"!==e)throw Error('Invalid patch mode \"'+e+'\" in: '+g);c++}}return b};diff_match_patch.patch_obj=function(){this.diffs=[];this.start2=this.start1=null;this.length2=this.length1=0};\ndiff_match_patch.patch_obj.prototype.toString=function(){for(var a=[\"@@ -\"+(0===this.length1?this.start1+\",0\":1==this.length1?this.start1+1:this.start1+1+\",\"+this.length1)+\" +\"+(0===this.length2?this.start2+\",0\":1==this.length2?this.start2+1:this.start2+1+\",\"+this.length2)+\" @@\\n\"],b,c=0;c<this.diffs.length;c++){switch(this.diffs[c][0]){case DIFF_INSERT:b=\"+\";break;case DIFF_DELETE:b=\"-\";break;case DIFF_EQUAL:b=\" \"}a[c+1]=b+encodeURI(this.diffs[c][1])+\"\\n\"}return a.join(\"\").replace(/%20/g,\" \")};\nthis.diff_match_patch=diff_match_patch;this.DIFF_DELETE=DIFF_DELETE;this.DIFF_INSERT=DIFF_INSERT;this.DIFF_EQUAL=DIFF_EQUAL;\n}).call(exports);",
"type": "application/javascript",
"title": "$:/core/modules/utils/diff-match-patch/diff_match_patch.js",
"module-type": "library"
},
"$:/core/modules/utils/dom/animations/slide.js": {
"title": "$:/core/modules/utils/dom/animations/slide.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/animations/slide.js\ntype: application/javascript\nmodule-type: animation\n\nA simple slide animation that varies the height of the element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nfunction slideOpen(domNode,options) {\n\toptions = options || {};\n\tvar duration = options.duration || $tw.utils.getAnimationDuration();\n\t// Get the current height of the domNode\n\tvar computedStyle = window.getComputedStyle(domNode),\n\t\tcurrMarginBottom = parseInt(computedStyle.marginBottom,10),\n\t\tcurrMarginTop = parseInt(computedStyle.marginTop,10),\n\t\tcurrPaddingBottom = parseInt(computedStyle.paddingBottom,10),\n\t\tcurrPaddingTop = parseInt(computedStyle.paddingTop,10),\n\t\tcurrHeight = domNode.offsetHeight;\n\t// Reset the margin once the transition is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(domNode,[\n\t\t\t{transition: \"none\"},\n\t\t\t{marginBottom: \"\"},\n\t\t\t{marginTop: \"\"},\n\t\t\t{paddingBottom: \"\"},\n\t\t\t{paddingTop: \"\"},\n\t\t\t{height: \"auto\"},\n\t\t\t{opacity: \"\"}\n\t\t]);\n\t\tif(options.callback) {\n\t\t\toptions.callback();\n\t\t}\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(domNode,[\n\t\t{transition: \"none\"},\n\t\t{marginTop: \"0px\"},\n\t\t{marginBottom: \"0px\"},\n\t\t{paddingTop: \"0px\"},\n\t\t{paddingBottom: \"0px\"},\n\t\t{height: \"0px\"},\n\t\t{opacity: \"0\"}\n\t]);\n\t$tw.utils.forceLayout(domNode);\n\t// Transition to the final position\n\t$tw.utils.setStyle(domNode,[\n\t\t{transition: \"margin-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"height \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{marginBottom: currMarginBottom + \"px\"},\n\t\t{marginTop: currMarginTop + \"px\"},\n\t\t{paddingBottom: currPaddingBottom + \"px\"},\n\t\t{paddingTop: currPaddingTop + \"px\"},\n\t\t{height: currHeight + \"px\"},\n\t\t{opacity: \"1\"}\n\t]);\n}\n\nfunction slideClosed(domNode,options) {\n\toptions = options || {};\n\tvar duration = options.duration || $tw.utils.getAnimationDuration(),\n\t\tcurrHeight = domNode.offsetHeight;\n\t// Clear the properties we've set when the animation is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(domNode,[\n\t\t\t{transition: \"none\"},\n\t\t\t{marginBottom: \"\"},\n\t\t\t{marginTop: \"\"},\n\t\t\t{paddingBottom: \"\"},\n\t\t\t{paddingTop: \"\"},\n\t\t\t{height: \"auto\"},\n\t\t\t{opacity: \"\"}\n\t\t]);\n\t\tif(options.callback) {\n\t\t\toptions.callback();\n\t\t}\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(domNode,[\n\t\t{height: currHeight + \"px\"},\n\t\t{opacity: \"1\"}\n\t]);\n\t$tw.utils.forceLayout(domNode);\n\t// Transition to the final position\n\t$tw.utils.setStyle(domNode,[\n\t\t{transition: \"margin-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"height \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{marginTop: \"0px\"},\n\t\t{marginBottom: \"0px\"},\n\t\t{paddingTop: \"0px\"},\n\t\t{paddingBottom: \"0px\"},\n\t\t{height: \"0px\"},\n\t\t{opacity: \"0\"}\n\t]);\n}\n\nexports.slide = {\n\topen: slideOpen,\n\tclose: slideClosed\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "animation"
},
"$:/core/modules/utils/dom/animator.js": {
"title": "$:/core/modules/utils/dom/animator.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/animator.js\ntype: application/javascript\nmodule-type: utils\n\nOrchestrates animations and transitions\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nfunction Animator() {\n\t// Get the registered animation modules\n\tthis.animations = {};\n\t$tw.modules.applyMethods(\"animation\",this.animations);\n}\n\nAnimator.prototype.perform = function(type,domNode,options) {\n\toptions = options || {};\n\t// Find an animation that can handle this type\n\tvar chosenAnimation;\n\t$tw.utils.each(this.animations,function(animation,name) {\n\t\tif($tw.utils.hop(animation,type)) {\n\t\t\tchosenAnimation = animation[type];\n\t\t}\n\t});\n\tif(!chosenAnimation) {\n\t\tchosenAnimation = function(domNode,options) {\n\t\t\tif(options.callback) {\n\t\t\t\toptions.callback();\n\t\t\t}\n\t\t};\n\t}\n\t// Call the animation\n\tchosenAnimation(domNode,options);\n};\n\nexports.Animator = Animator;\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/browser.js": {
"title": "$:/core/modules/utils/dom/browser.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/browser.js\ntype: application/javascript\nmodule-type: utils\n\nBrowser feature detection\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSet style properties of an element\n\telement: dom node\n\tstyles: ordered array of {name: value} pairs\n*/\nexports.setStyle = function(element,styles) {\n\tif(element.nodeType === 1) { // Element.ELEMENT_NODE\n\t\tfor(var t=0; t<styles.length; t++) {\n\t\t\tfor(var styleName in styles[t]) {\n\t\t\t\telement.style[$tw.utils.convertStyleNameToPropertyName(styleName)] = styles[t][styleName];\n\t\t\t}\n\t\t}\n\t}\n};\n\n/*\nConverts a standard CSS property name into the local browser-specific equivalent. For example:\n\t\"background-color\" --> \"backgroundColor\"\n\t\"transition\" --> \"webkitTransition\"\n*/\n\nvar styleNameCache = {}; // We'll cache the style name conversions\n\nexports.convertStyleNameToPropertyName = function(styleName) {\n\t// Return from the cache if we can\n\tif(styleNameCache[styleName]) {\n\t\treturn styleNameCache[styleName];\n\t}\n\t// Convert it by first removing any hyphens\n\tvar propertyName = $tw.utils.unHyphenateCss(styleName);\n\t// Then check if it needs a prefix\n\tif($tw.browser && document.body.style[propertyName] === undefined) {\n\t\tvar prefixes = [\"O\",\"MS\",\"Moz\",\"webkit\"];\n\t\tfor(var t=0; t<prefixes.length; t++) {\n\t\t\tvar prefixedName = prefixes[t] + propertyName.substr(0,1).toUpperCase() + propertyName.substr(1);\n\t\t\tif(document.body.style[prefixedName] !== undefined) {\n\t\t\t\tpropertyName = prefixedName;\n\t\t\t\tbreak;\n\t\t\t}\n\t\t}\n\t}\n\t// Put it in the cache too\n\tstyleNameCache[styleName] = propertyName;\n\treturn propertyName;\n};\n\n/*\nConverts a JS format CSS property name back into the dashed form used in CSS declarations. For example:\n\t\"backgroundColor\" --> \"background-color\"\n\t\"webkitTransform\" --> \"-webkit-transform\"\n*/\nexports.convertPropertyNameToStyleName = function(propertyName) {\n\t// Rehyphenate the name\n\tvar styleName = $tw.utils.hyphenateCss(propertyName);\n\t// If there's a webkit prefix, add a dash (other browsers have uppercase prefixes, and so get the dash automatically)\n\tif(styleName.indexOf(\"webkit\") === 0) {\n\t\tstyleName = \"-\" + styleName;\n\t} else if(styleName.indexOf(\"-m-s\") === 0) {\n\t\tstyleName = \"-ms\" + styleName.substr(4);\n\t}\n\treturn styleName;\n};\n\n/*\nRound trip a stylename to a property name and back again. For example:\n\t\"transform\" --> \"webkitTransform\" --> \"-webkit-transform\"\n*/\nexports.roundTripPropertyName = function(propertyName) {\n\treturn $tw.utils.convertPropertyNameToStyleName($tw.utils.convertStyleNameToPropertyName(propertyName));\n};\n\n/*\nConverts a standard event name into the local browser specific equivalent. For example:\n\t\"animationEnd\" --> \"webkitAnimationEnd\"\n*/\n\nvar eventNameCache = {}; // We'll cache the conversions\n\nvar eventNameMappings = {\n\t\"transitionEnd\": {\n\t\tcorrespondingCssProperty: \"transition\",\n\t\tmappings: {\n\t\t\ttransition: \"transitionend\",\n\t\t\tOTransition: \"oTransitionEnd\",\n\t\t\tMSTransition: \"msTransitionEnd\",\n\t\t\tMozTransition: \"transitionend\",\n\t\t\twebkitTransition: \"webkitTransitionEnd\"\n\t\t}\n\t},\n\t\"animationEnd\": {\n\t\tcorrespondingCssProperty: \"animation\",\n\t\tmappings: {\n\t\t\tanimation: \"animationend\",\n\t\t\tOAnimation: \"oAnimationEnd\",\n\t\t\tMSAnimation: \"msAnimationEnd\",\n\t\t\tMozAnimation: \"animationend\",\n\t\t\twebkitAnimation: \"webkitAnimationEnd\"\n\t\t}\n\t}\n};\n\nexports.convertEventName = function(eventName) {\n\tif(eventNameCache[eventName]) {\n\t\treturn eventNameCache[eventName];\n\t}\n\tvar newEventName = eventName,\n\t\tmappings = eventNameMappings[eventName];\n\tif(mappings) {\n\t\tvar convertedProperty = $tw.utils.convertStyleNameToPropertyName(mappings.correspondingCssProperty);\n\t\tif(mappings.mappings[convertedProperty]) {\n\t\t\tnewEventName = mappings.mappings[convertedProperty];\n\t\t}\n\t}\n\t// Put it in the cache too\n\teventNameCache[eventName] = newEventName;\n\treturn newEventName;\n};\n\n/*\nReturn the names of the fullscreen APIs\n*/\nexports.getFullScreenApis = function() {\n\tvar d = document,\n\t\tdb = d.body,\n\t\tresult = {\n\t\t\"_requestFullscreen\": db.webkitRequestFullscreen !== undefined ? \"webkitRequestFullscreen\" :\n\t\t\t\t\t\t\tdb.mozRequestFullScreen !== undefined ? \"mozRequestFullScreen\" :\n\t\t\t\t\t\t\tdb.msRequestFullscreen !== undefined ? \"msRequestFullscreen\" :\n\t\t\t\t\t\t\tdb.requestFullscreen !== undefined ? \"requestFullscreen\" : \"\",\n\t\t\"_exitFullscreen\": d.webkitExitFullscreen !== undefined ? \"webkitExitFullscreen\" :\n\t\t\t\t\t\t\td.mozCancelFullScreen !== undefined ? \"mozCancelFullScreen\" :\n\t\t\t\t\t\t\td.msExitFullscreen !== undefined ? \"msExitFullscreen\" :\n\t\t\t\t\t\t\td.exitFullscreen !== undefined ? \"exitFullscreen\" : \"\",\n\t\t\"_fullscreenElement\": d.webkitFullscreenElement !== undefined ? \"webkitFullscreenElement\" :\n\t\t\t\t\t\t\td.mozFullScreenElement !== undefined ? \"mozFullScreenElement\" :\n\t\t\t\t\t\t\td.msFullscreenElement !== undefined ? \"msFullscreenElement\" :\n\t\t\t\t\t\t\td.fullscreenElement !== undefined ? \"fullscreenElement\" : \"\",\n\t\t\"_fullscreenChange\": d.webkitFullscreenElement !== undefined ? \"webkitfullscreenchange\" :\n\t\t\t\t\t\t\td.mozFullScreenElement !== undefined ? \"mozfullscreenchange\" :\n\t\t\t\t\t\t\td.msFullscreenElement !== undefined ? \"MSFullscreenChange\" :\n\t\t\t\t\t\t\td.fullscreenElement !== undefined ? \"fullscreenchange\" : \"\"\n\t};\n\tif(!result._requestFullscreen || !result._exitFullscreen || !result._fullscreenElement || !result._fullscreenChange) {\n\t\treturn null;\n\t} else {\n\t\treturn result;\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/csscolorparser.js": {
"title": "$:/core/modules/utils/dom/csscolorparser.js",
"text": "// (c) Dean McNamee <dean@gmail.com>, 2012.\n//\n// https://github.com/deanm/css-color-parser-js\n//\n// Permission is hereby granted, free of charge, to any person obtaining a copy\n// of this software and associated documentation files (the \"Software\"), to\n// deal in the Software without restriction, including without limitation the\n// rights to use, copy, modify, merge, publish, distribute, sublicense, and/or\n// sell copies of the Software, and to permit persons to whom the Software is\n// furnished to do so, subject to the following conditions:\n//\n// The above copyright notice and this permission notice shall be included in\n// all copies or substantial portions of the Software.\n//\n// THE SOFTWARE IS PROVIDED \"AS IS\", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR\n// IMPLIED, INCLUDING BUT NOT LIMITED TO THE WARRANTIES OF MERCHANTABILITY,\n// FITNESS FOR A PARTICULAR PURPOSE AND NONINFRINGEMENT. IN NO EVENT SHALL THE\n// AUTHORS OR COPYRIGHT HOLDERS BE LIABLE FOR ANY CLAIM, DAMAGES OR OTHER\n// LIABILITY, WHETHER IN AN ACTION OF CONTRACT, TORT OR OTHERWISE, ARISING\n// FROM, OUT OF OR IN CONNECTION WITH THE SOFTWARE OR THE USE OR OTHER DEALINGS\n// IN THE SOFTWARE.\n\n// http://www.w3.org/TR/css3-color/\nvar kCSSColorTable = {\n \"transparent\": [0,0,0,0], \"aliceblue\": [240,248,255,1],\n \"antiquewhite\": [250,235,215,1], \"aqua\": [0,255,255,1],\n \"aquamarine\": [127,255,212,1], \"azure\": [240,255,255,1],\n \"beige\": [245,245,220,1], \"bisque\": [255,228,196,1],\n \"black\": [0,0,0,1], \"blanchedalmond\": [255,235,205,1],\n \"blue\": [0,0,255,1], \"blueviolet\": [138,43,226,1],\n \"brown\": [165,42,42,1], \"burlywood\": [222,184,135,1],\n \"cadetblue\": [95,158,160,1], \"chartreuse\": [127,255,0,1],\n \"chocolate\": [210,105,30,1], \"coral\": [255,127,80,1],\n \"cornflowerblue\": [100,149,237,1], \"cornsilk\": [255,248,220,1],\n \"crimson\": [220,20,60,1], \"cyan\": [0,255,255,1],\n \"darkblue\": [0,0,139,1], \"darkcyan\": [0,139,139,1],\n \"darkgoldenrod\": [184,134,11,1], \"darkgray\": [169,169,169,1],\n \"darkgreen\": [0,100,0,1], \"darkgrey\": [169,169,169,1],\n \"darkkhaki\": [189,183,107,1], \"darkmagenta\": [139,0,139,1],\n \"darkolivegreen\": [85,107,47,1], \"darkorange\": [255,140,0,1],\n \"darkorchid\": [153,50,204,1], \"darkred\": [139,0,0,1],\n \"darksalmon\": [233,150,122,1], \"darkseagreen\": [143,188,143,1],\n \"darkslateblue\": [72,61,139,1], \"darkslategray\": [47,79,79,1],\n \"darkslategrey\": [47,79,79,1], \"darkturquoise\": [0,206,209,1],\n \"darkviolet\": [148,0,211,1], \"deeppink\": [255,20,147,1],\n \"deepskyblue\": [0,191,255,1], \"dimgray\": [105,105,105,1],\n \"dimgrey\": [105,105,105,1], \"dodgerblue\": [30,144,255,1],\n \"firebrick\": [178,34,34,1], \"floralwhite\": [255,250,240,1],\n \"forestgreen\": [34,139,34,1], \"fuchsia\": [255,0,255,1],\n \"gainsboro\": [220,220,220,1], \"ghostwhite\": [248,248,255,1],\n \"gold\": [255,215,0,1], \"goldenrod\": [218,165,32,1],\n \"gray\": [128,128,128,1], \"green\": [0,128,0,1],\n \"greenyellow\": [173,255,47,1], \"grey\": [128,128,128,1],\n \"honeydew\": [240,255,240,1], \"hotpink\": [255,105,180,1],\n \"indianred\": [205,92,92,1], \"indigo\": [75,0,130,1],\n \"ivory\": [255,255,240,1], \"khaki\": [240,230,140,1],\n \"lavender\": [230,230,250,1], \"lavenderblush\": [255,240,245,1],\n \"lawngreen\": [124,252,0,1], \"lemonchiffon\": [255,250,205,1],\n \"lightblue\": [173,216,230,1], \"lightcoral\": [240,128,128,1],\n \"lightcyan\": [224,255,255,1], \"lightgoldenrodyellow\": [250,250,210,1],\n \"lightgray\": [211,211,211,1], \"lightgreen\": [144,238,144,1],\n \"lightgrey\": [211,211,211,1], \"lightpink\": [255,182,193,1],\n \"lightsalmon\": [255,160,122,1], \"lightseagreen\": [32,178,170,1],\n \"lightskyblue\": [135,206,250,1], \"lightslategray\": [119,136,153,1],\n \"lightslategrey\": [119,136,153,1], \"lightsteelblue\": [176,196,222,1],\n \"lightyellow\": [255,255,224,1], \"lime\": [0,255,0,1],\n \"limegreen\": [50,205,50,1], \"linen\": [250,240,230,1],\n \"magenta\": [255,0,255,1], \"maroon\": [128,0,0,1],\n \"mediumaquamarine\": [102,205,170,1], \"mediumblue\": [0,0,205,1],\n \"mediumorchid\": [186,85,211,1], \"mediumpurple\": [147,112,219,1],\n \"mediumseagreen\": [60,179,113,1], \"mediumslateblue\": [123,104,238,1],\n \"mediumspringgreen\": [0,250,154,1], \"mediumturquoise\": [72,209,204,1],\n \"mediumvioletred\": [199,21,133,1], \"midnightblue\": [25,25,112,1],\n \"mintcream\": [245,255,250,1], \"mistyrose\": [255,228,225,1],\n \"moccasin\": [255,228,181,1], \"navajowhite\": [255,222,173,1],\n \"navy\": [0,0,128,1], \"oldlace\": [253,245,230,1],\n \"olive\": [128,128,0,1], \"olivedrab\": [107,142,35,1],\n \"orange\": [255,165,0,1], \"orangered\": [255,69,0,1],\n \"orchid\": [218,112,214,1], \"palegoldenrod\": [238,232,170,1],\n \"palegreen\": [152,251,152,1], \"paleturquoise\": [175,238,238,1],\n \"palevioletred\": [219,112,147,1], \"papayawhip\": [255,239,213,1],\n \"peachpuff\": [255,218,185,1], \"peru\": [205,133,63,1],\n \"pink\": [255,192,203,1], \"plum\": [221,160,221,1],\n \"powderblue\": [176,224,230,1], \"purple\": [128,0,128,1],\n \"red\": [255,0,0,1], \"rosybrown\": [188,143,143,1],\n \"royalblue\": [65,105,225,1], \"saddlebrown\": [139,69,19,1],\n \"salmon\": [250,128,114,1], \"sandybrown\": [244,164,96,1],\n \"seagreen\": [46,139,87,1], \"seashell\": [255,245,238,1],\n \"sienna\": [160,82,45,1], \"silver\": [192,192,192,1],\n \"skyblue\": [135,206,235,1], \"slateblue\": [106,90,205,1],\n \"slategray\": [112,128,144,1], \"slategrey\": [112,128,144,1],\n \"snow\": [255,250,250,1], \"springgreen\": [0,255,127,1],\n \"steelblue\": [70,130,180,1], \"tan\": [210,180,140,1],\n \"teal\": [0,128,128,1], \"thistle\": [216,191,216,1],\n \"tomato\": [255,99,71,1], \"turquoise\": [64,224,208,1],\n \"violet\": [238,130,238,1], \"wheat\": [245,222,179,1],\n \"white\": [255,255,255,1], \"whitesmoke\": [245,245,245,1],\n \"yellow\": [255,255,0,1], \"yellowgreen\": [154,205,50,1]}\n\nfunction clamp_css_byte(i) { // Clamp to integer 0 .. 255.\n i = Math.round(i); // Seems to be what Chrome does (vs truncation).\n return i < 0 ? 0 : i > 255 ? 255 : i;\n}\n\nfunction clamp_css_float(f) { // Clamp to float 0.0 .. 1.0.\n return f < 0 ? 0 : f > 1 ? 1 : f;\n}\n\nfunction parse_css_int(str) { // int or percentage.\n if (str[str.length - 1] === '%')\n return clamp_css_byte(parseFloat(str) / 100 * 255);\n return clamp_css_byte(parseInt(str));\n}\n\nfunction parse_css_float(str) { // float or percentage.\n if (str[str.length - 1] === '%')\n return clamp_css_float(parseFloat(str) / 100);\n return clamp_css_float(parseFloat(str));\n}\n\nfunction css_hue_to_rgb(m1, m2, h) {\n if (h < 0) h += 1;\n else if (h > 1) h -= 1;\n\n if (h * 6 < 1) return m1 + (m2 - m1) * h * 6;\n if (h * 2 < 1) return m2;\n if (h * 3 < 2) return m1 + (m2 - m1) * (2/3 - h) * 6;\n return m1;\n}\n\nfunction parseCSSColor(css_str) {\n // Remove all whitespace, not compliant, but should just be more accepting.\n var str = css_str.replace(/ /g, '').toLowerCase();\n\n // Color keywords (and transparent) lookup.\n if (str in kCSSColorTable) return kCSSColorTable[str].slice(); // dup.\n\n // #abc and #abc123 syntax.\n if (str[0] === '#') {\n if (str.length === 4) {\n var iv = parseInt(str.substr(1), 16); // TODO(deanm): Stricter parsing.\n if (!(iv >= 0 && iv <= 0xfff)) return null; // Covers NaN.\n return [((iv & 0xf00) >> 4) | ((iv & 0xf00) >> 8),\n (iv & 0xf0) | ((iv & 0xf0) >> 4),\n (iv & 0xf) | ((iv & 0xf) << 4),\n 1];\n } else if (str.length === 7) {\n var iv = parseInt(str.substr(1), 16); // TODO(deanm): Stricter parsing.\n if (!(iv >= 0 && iv <= 0xffffff)) return null; // Covers NaN.\n return [(iv & 0xff0000) >> 16,\n (iv & 0xff00) >> 8,\n iv & 0xff,\n 1];\n }\n\n return null;\n }\n\n var op = str.indexOf('('), ep = str.indexOf(')');\n if (op !== -1 && ep + 1 === str.length) {\n var fname = str.substr(0, op);\n var params = str.substr(op+1, ep-(op+1)).split(',');\n var alpha = 1; // To allow case fallthrough.\n switch (fname) {\n case 'rgba':\n if (params.length !== 4) return null;\n alpha = parse_css_float(params.pop());\n // Fall through.\n case 'rgb':\n if (params.length !== 3) return null;\n return [parse_css_int(params[0]),\n parse_css_int(params[1]),\n parse_css_int(params[2]),\n alpha];\n case 'hsla':\n if (params.length !== 4) return null;\n alpha = parse_css_float(params.pop());\n // Fall through.\n case 'hsl':\n if (params.length !== 3) return null;\n var h = (((parseFloat(params[0]) % 360) + 360) % 360) / 360; // 0 .. 1\n // NOTE(deanm): According to the CSS spec s/l should only be\n // percentages, but we don't bother and let float or percentage.\n var s = parse_css_float(params[1]);\n var l = parse_css_float(params[2]);\n var m2 = l <= 0.5 ? l * (s + 1) : l + s - l * s;\n var m1 = l * 2 - m2;\n return [clamp_css_byte(css_hue_to_rgb(m1, m2, h+1/3) * 255),\n clamp_css_byte(css_hue_to_rgb(m1, m2, h) * 255),\n clamp_css_byte(css_hue_to_rgb(m1, m2, h-1/3) * 255),\n alpha];\n default:\n return null;\n }\n }\n\n return null;\n}\n\ntry { exports.parseCSSColor = parseCSSColor } catch(e) { }\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom.js": {
"title": "$:/core/modules/utils/dom.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom.js\ntype: application/javascript\nmodule-type: utils\n\nVarious static DOM-related utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nDetermines whether element 'a' contains element 'b'\nCode thanks to John Resig, http://ejohn.org/blog/comparing-document-position/\n*/\nexports.domContains = function(a,b) {\n\treturn a.contains ?\n\t\ta !== b && a.contains(b) :\n\t\t!!(a.compareDocumentPosition(b) & 16);\n};\n\nexports.removeChildren = function(node) {\n\twhile(node.hasChildNodes()) {\n\t\tnode.removeChild(node.firstChild);\n\t}\n};\n\nexports.hasClass = function(el,className) {\n\treturn el && el.className && el.className.toString().split(\" \").indexOf(className) !== -1;\n};\n\nexports.addClass = function(el,className) {\n\tvar c = el.className.split(\" \");\n\tif(c.indexOf(className) === -1) {\n\t\tc.push(className);\n\t}\n\tel.className = c.join(\" \");\n};\n\nexports.removeClass = function(el,className) {\n\tvar c = el.className.split(\" \"),\n\t\tp = c.indexOf(className);\n\tif(p !== -1) {\n\t\tc.splice(p,1);\n\t\tel.className = c.join(\" \");\n\t}\n};\n\nexports.toggleClass = function(el,className,status) {\n\tif(status === undefined) {\n\t\tstatus = !exports.hasClass(el,className);\n\t}\n\tif(status) {\n\t\texports.addClass(el,className);\n\t} else {\n\t\texports.removeClass(el,className);\n\t}\n};\n\n/*\nGet the first parent element that has scrollbars or use the body as fallback.\n*/\nexports.getScrollContainer = function(el) {\n\tvar doc = el.ownerDocument;\n\twhile(el.parentNode) {\t\n\t\tel = el.parentNode;\n\t\tif(el.scrollTop) {\n\t\t\treturn el;\n\t\t}\n\t}\n\treturn doc.body;\n};\n\n/*\nGet the scroll position of the viewport\nReturns:\n\t{\n\t\tx: horizontal scroll position in pixels,\n\t\ty: vertical scroll position in pixels\n\t}\n*/\nexports.getScrollPosition = function() {\n\tif(\"scrollX\" in window) {\n\t\treturn {x: window.scrollX, y: window.scrollY};\n\t} else {\n\t\treturn {x: document.documentElement.scrollLeft, y: document.documentElement.scrollTop};\n\t}\n};\n\n/*\nAdjust the height of a textarea to fit its content, preserving scroll position, and return the height\n*/\nexports.resizeTextAreaToFit = function(domNode,minHeight) {\n\t// Get the scroll container and register the current scroll position\n\tvar container = $tw.utils.getScrollContainer(domNode),\n\t\tscrollTop = container.scrollTop;\n // Measure the specified minimum height\n\tdomNode.style.height = minHeight;\n\tvar measuredHeight = domNode.offsetHeight || parseInt(minHeight,10);\n\t// Set its height to auto so that it snaps to the correct height\n\tdomNode.style.height = \"auto\";\n\t// Calculate the revised height\n\tvar newHeight = Math.max(domNode.scrollHeight + domNode.offsetHeight - domNode.clientHeight,measuredHeight);\n\t// Only try to change the height if it has changed\n\tif(newHeight !== domNode.offsetHeight) {\n\t\tdomNode.style.height = newHeight + \"px\";\n\t\t// Make sure that the dimensions of the textarea are recalculated\n\t\t$tw.utils.forceLayout(domNode);\n\t\t// Set the container to the position we registered at the beginning\n\t\tcontainer.scrollTop = scrollTop;\n\t}\n\treturn newHeight;\n};\n\n/*\nGets the bounding rectangle of an element in absolute page coordinates\n*/\nexports.getBoundingPageRect = function(element) {\n\tvar scrollPos = $tw.utils.getScrollPosition(),\n\t\tclientRect = element.getBoundingClientRect();\n\treturn {\n\t\tleft: clientRect.left + scrollPos.x,\n\t\twidth: clientRect.width,\n\t\tright: clientRect.right + scrollPos.x,\n\t\ttop: clientRect.top + scrollPos.y,\n\t\theight: clientRect.height,\n\t\tbottom: clientRect.bottom + scrollPos.y\n\t};\n};\n\n/*\nSaves a named password in the browser\n*/\nexports.savePassword = function(name,password) {\n\ttry {\n\t\tif(window.localStorage) {\n\t\t\tlocalStorage.setItem(\"tw5-password-\" + name,password);\n\t\t}\n\t} catch(e) {\n\t}\n};\n\n/*\nRetrieve a named password from the browser\n*/\nexports.getPassword = function(name) {\n\ttry {\n\t\treturn window.localStorage ? localStorage.getItem(\"tw5-password-\" + name) : \"\";\n\t} catch(e) {\n\t\treturn \"\";\n\t}\n};\n\n/*\nForce layout of a dom node and its descendents\n*/\nexports.forceLayout = function(element) {\n\tvar dummy = element.offsetWidth;\n};\n\n/*\nPulse an element for debugging purposes\n*/\nexports.pulseElement = function(element) {\n\t// Event handler to remove the class at the end\n\telement.addEventListener($tw.browser.animationEnd,function handler(event) {\n\t\telement.removeEventListener($tw.browser.animationEnd,handler,false);\n\t\t$tw.utils.removeClass(element,\"pulse\");\n\t},false);\n\t// Apply the pulse class\n\t$tw.utils.removeClass(element,\"pulse\");\n\t$tw.utils.forceLayout(element);\n\t$tw.utils.addClass(element,\"pulse\");\n};\n\n/*\nAttach specified event handlers to a DOM node\ndomNode: where to attach the event handlers\nevents: array of event handlers to be added (see below)\nEach entry in the events array is an object with these properties:\nhandlerFunction: optional event handler function\nhandlerObject: optional event handler object\nhandlerMethod: optionally specifies object handler method name (defaults to `handleEvent`)\n*/\nexports.addEventListeners = function(domNode,events) {\n\t$tw.utils.each(events,function(eventInfo) {\n\t\tvar handler;\n\t\tif(eventInfo.handlerFunction) {\n\t\t\thandler = eventInfo.handlerFunction;\n\t\t} else if(eventInfo.handlerObject) {\n\t\t\tif(eventInfo.handlerMethod) {\n\t\t\t\thandler = function(event) {\n\t\t\t\t\teventInfo.handlerObject[eventInfo.handlerMethod].call(eventInfo.handlerObject,event);\n\t\t\t\t};\t\n\t\t\t} else {\n\t\t\t\thandler = eventInfo.handlerObject;\n\t\t\t}\n\t\t}\n\t\tdomNode.addEventListener(eventInfo.name,handler,false);\n\t});\n};\n\n/*\nGet the computed styles applied to an element as an array of strings of individual CSS properties\n*/\nexports.getComputedStyles = function(domNode) {\n\tvar textAreaStyles = window.getComputedStyle(domNode,null),\n\t\tstyleDefs = [],\n\t\tname;\n\tfor(var t=0; t<textAreaStyles.length; t++) {\n\t\tname = textAreaStyles[t];\n\t\tstyleDefs.push(name + \": \" + textAreaStyles.getPropertyValue(name) + \";\");\n\t}\n\treturn styleDefs;\n};\n\n/*\nApply a set of styles passed as an array of strings of individual CSS properties\n*/\nexports.setStyles = function(domNode,styleDefs) {\n\tdomNode.style.cssText = styleDefs.join(\"\");\n};\n\n/*\nCopy the computed styles from a source element to a destination element\n*/\nexports.copyStyles = function(srcDomNode,dstDomNode) {\n\t$tw.utils.setStyles(dstDomNode,$tw.utils.getComputedStyles(srcDomNode));\n};\n\n/*\nCopy plain text to the clipboard on browsers that support it\n*/\nexports.copyToClipboard = function(text,options) {\n\toptions = options || {};\n\tvar textArea = document.createElement(\"textarea\");\n\ttextArea.style.position = \"fixed\";\n\ttextArea.style.top = 0;\n\ttextArea.style.left = 0;\n\ttextArea.style.fontSize = \"12pt\";\n\ttextArea.style.width = \"2em\";\n\ttextArea.style.height = \"2em\";\n\ttextArea.style.padding = 0;\n\ttextArea.style.border = \"none\";\n\ttextArea.style.outline = \"none\";\n\ttextArea.style.boxShadow = \"none\";\n\ttextArea.style.background = \"transparent\";\n\ttextArea.value = text;\n\tdocument.body.appendChild(textArea);\n\ttextArea.select();\n\ttextArea.setSelectionRange(0,text.length);\n\tvar succeeded = false;\n\ttry {\n\t\tsucceeded = document.execCommand(\"copy\");\n\t} catch (err) {\n\t}\n\tif(!options.doNotNotify) {\n\t\t$tw.notifier.display(succeeded ? \"$:/language/Notifications/CopiedToClipboard/Succeeded\" : \"$:/language/Notifications/CopiedToClipboard/Failed\");\n\t}\n\tdocument.body.removeChild(textArea);\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/dragndrop.js": {
"title": "$:/core/modules/utils/dom/dragndrop.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/dragndrop.js\ntype: application/javascript\nmodule-type: utils\n\nBrowser data transfer utilities, used with the clipboard and drag and drop\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nOptions:\n\ndomNode: dom node to make draggable\ndragImageType: \"pill\" or \"dom\"\ndragTiddlerFn: optional function to retrieve the title of tiddler to drag\ndragFilterFn: optional function to retreive the filter defining a list of tiddlers to drag\nwidget: widget to use as the contect for the filter\n*/\nexports.makeDraggable = function(options) {\n\tvar dragImageType = options.dragImageType || \"dom\",\n\t\tdragImage,\n\t\tdomNode = options.domNode;\n\t// Make the dom node draggable (not necessary for anchor tags)\n\tif((domNode.tagName || \"\").toLowerCase() !== \"a\") {\n\t\tdomNode.setAttribute(\"draggable\",\"true\");\t\t\n\t}\n\t// Add event handlers\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"dragstart\", handlerFunction: function(event) {\n\t\t\tif(event.dataTransfer === undefined) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t\t// Collect the tiddlers being dragged\n\t\t\tvar dragTiddler = options.dragTiddlerFn && options.dragTiddlerFn(),\n\t\t\t\tdragFilter = options.dragFilterFn && options.dragFilterFn(),\n\t\t\t\ttitles = dragTiddler ? [dragTiddler] : [],\n\t\t\t \tstartActions = options.startActions;\n\t\t\tif(dragFilter) {\n\t\t\t\ttitles.push.apply(titles,options.widget.wiki.filterTiddlers(dragFilter,options.widget));\n\t\t\t}\n\t\t\tvar titleString = $tw.utils.stringifyList(titles);\n\t\t\t// Check that we've something to drag\n\t\t\tif(titles.length > 0 && event.target === domNode) {\n\t\t\t\t// Mark the drag in progress\n\t\t\t\t$tw.dragInProgress = domNode;\n\t\t\t\t// Set the dragging class on the element being dragged\n\t\t\t\t$tw.utils.addClass(event.target,\"tc-dragging\");\n\t\t\t\t// Invoke drag-start actions if given\n\t\t\t\tif(startActions !== undefined) {\n\t\t\t\t\toptions.widget.invokeActionString(startActions,options.widget,event,{actionTiddler: titleString});\n\t\t\t\t}\n\t\t\t\t// Create the drag image elements\n\t\t\t\tdragImage = options.widget.document.createElement(\"div\");\n\t\t\t\tdragImage.className = \"tc-tiddler-dragger\";\n\t\t\t\tvar inner = options.widget.document.createElement(\"div\");\n\t\t\t\tinner.className = \"tc-tiddler-dragger-inner\";\n\t\t\t\tinner.appendChild(options.widget.document.createTextNode(\n\t\t\t\t\ttitles.length === 1 ? \n\t\t\t\t\t\ttitles[0] :\n\t\t\t\t\t\ttitles.length + \" tiddlers\"\n\t\t\t\t));\n\t\t\t\tdragImage.appendChild(inner);\n\t\t\t\toptions.widget.document.body.appendChild(dragImage);\n\t\t\t\t// Set the data transfer properties\n\t\t\t\tvar dataTransfer = event.dataTransfer;\n\t\t\t\t// Set up the image\n\t\t\t\tdataTransfer.effectAllowed = \"all\";\n\t\t\t\tif(dataTransfer.setDragImage) {\n\t\t\t\t\tif(dragImageType === \"pill\") {\n\t\t\t\t\t\tdataTransfer.setDragImage(dragImage.firstChild,-16,-16);\n\t\t\t\t\t} else {\n\t\t\t\t\t\tvar r = domNode.getBoundingClientRect();\n\t\t\t\t\t\tdataTransfer.setDragImage(domNode,event.clientX-r.left,event.clientY-r.top);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\t// Set up the data transfer\n\t\t\t\tif(dataTransfer.clearData) {\n\t\t\t\t\tdataTransfer.clearData();\t\t\t\t\t\n\t\t\t\t}\n\t\t\t\tvar jsonData = [];\n\t\t\t\tif(titles.length > 1) {\n\t\t\t\t\ttitles.forEach(function(title) {\n\t\t\t\t\t\tjsonData.push(options.widget.wiki.getTiddlerAsJson(title));\n\t\t\t\t\t});\n\t\t\t\t\tjsonData = \"[\" + jsonData.join(\",\") + \"]\";\n\t\t\t\t} else {\n\t\t\t\t\tjsonData = options.widget.wiki.getTiddlerAsJson(titles[0]);\n\t\t\t\t}\n\t\t\t\t// IE doesn't like these content types\n\t\t\t\tif(!$tw.browser.isIE) {\n\t\t\t\t\tdataTransfer.setData(\"text/vnd.tiddler\",jsonData);\n\t\t\t\t\tdataTransfer.setData(\"text/plain\",titleString);\n\t\t\t\t\tdataTransfer.setData(\"text/x-moz-url\",\"data:text/vnd.tiddler,\" + encodeURIComponent(jsonData));\n\t\t\t\t}\n\t\t\t\tdataTransfer.setData(\"URL\",\"data:text/vnd.tiddler,\" + encodeURIComponent(jsonData));\n\t\t\t\tdataTransfer.setData(\"Text\",titleString);\n\t\t\t\tevent.stopPropagation();\n\t\t\t}\n\t\t\treturn false;\n\t\t}},\n\t\t{name: \"dragend\", handlerFunction: function(event) {\n\t\t\tif(event.target === domNode) {\n\t\t\t\t// Collect the tiddlers being dragged\n\t\t\t\tvar dragTiddler = options.dragTiddlerFn && options.dragTiddlerFn(),\n\t\t\t\t\tdragFilter = options.dragFilterFn && options.dragFilterFn(),\n\t\t\t\t\ttitles = dragTiddler ? [dragTiddler] : [],\n\t\t\t \t\tendActions = options.endActions;\n\t\t\t\tif(dragFilter) {\n\t\t\t\t\ttitles.push.apply(titles,options.widget.wiki.filterTiddlers(dragFilter,options.widget));\n\t\t\t\t}\n\t\t\t\tvar titleString = $tw.utils.stringifyList(titles);\n\t\t\t\t$tw.dragInProgress = null;\n\t\t\t\t// Invoke drag-end actions if given\n\t\t\t\tif(endActions !== undefined) {\n\t\t\t\t\toptions.widget.invokeActionString(endActions,options.widget,event,{actionTiddler: titleString});\n\t\t\t\t}\n\t\t\t\t// Remove the dragging class on the element being dragged\n\t\t\t\t$tw.utils.removeClass(event.target,\"tc-dragging\");\n\t\t\t\t// Delete the drag image element\n\t\t\t\tif(dragImage) {\n\t\t\t\t\tdragImage.parentNode.removeChild(dragImage);\n\t\t\t\t\tdragImage = null;\n\t\t\t\t}\n\t\t\t}\n\t\t\treturn false;\n\t\t}}\n\t]);\n};\n\nexports.importDataTransfer = function(dataTransfer,fallbackTitle,callback) {\n\t// Try each provided data type in turn\n\tfor(var t=0; t<importDataTypes.length; t++) {\n\t\tif(!$tw.browser.isIE || importDataTypes[t].IECompatible) {\n\t\t\t// Get the data\n\t\t\tvar dataType = importDataTypes[t];\n\t\t\t\tvar data = dataTransfer.getData(dataType.type);\n\t\t\t// Import the tiddlers in the data\n\t\t\tif(data !== \"\" && data !== null) {\n\t\t\t\tif($tw.log.IMPORT) {\n\t\t\t\t\tconsole.log(\"Importing data type '\" + dataType.type + \"', data: '\" + data + \"'\")\n\t\t\t\t}\n\t\t\t\tvar tiddlerFields = dataType.toTiddlerFieldsArray(data,fallbackTitle);\n\t\t\t\tcallback(tiddlerFields);\n\t\t\t\treturn;\n\t\t\t}\n\t\t}\n\t}\n};\n\nvar importDataTypes = [\n\t{type: \"text/vnd.tiddler\", IECompatible: false, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\treturn parseJSONTiddlers(data,fallbackTitle);\n\t}},\n\t{type: \"URL\", IECompatible: true, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\t// Check for tiddler data URI\n\t\tvar match = decodeURIComponent(data).match(/^data\\:text\\/vnd\\.tiddler,(.*)/i);\n\t\tif(match) {\n\t\t\treturn parseJSONTiddlers(match[1],fallbackTitle);\n\t\t} else {\n\t\t\treturn [{title: fallbackTitle, text: data}]; // As URL string\n\t\t}\n\t}},\n\t{type: \"text/x-moz-url\", IECompatible: false, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\t// Check for tiddler data URI\n\t\tvar match = decodeURIComponent(data).match(/^data\\:text\\/vnd\\.tiddler,(.*)/i);\n\t\tif(match) {\n\t\t\treturn parseJSONTiddlers(match[1],fallbackTitle);\n\t\t} else {\n\t\t\treturn [{title: fallbackTitle, text: data}]; // As URL string\n\t\t}\n\t}},\n\t{type: \"text/html\", IECompatible: false, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\treturn [{title: fallbackTitle, text: data}];\n\t}},\n\t{type: \"text/plain\", IECompatible: false, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\treturn [{title: fallbackTitle, text: data}];\n\t}},\n\t{type: \"Text\", IECompatible: true, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\treturn [{title: fallbackTitle, text: data}];\n\t}},\n\t{type: \"text/uri-list\", IECompatible: false, toTiddlerFieldsArray: function(data,fallbackTitle) {\n\t\treturn [{title: fallbackTitle, text: data}];\n\t}}\n];\n\nfunction parseJSONTiddlers(json,fallbackTitle) {\n\tvar data = JSON.parse(json);\n\tif(!$tw.utils.isArray(data)) {\n\t\tdata = [data];\n\t}\n\tdata.forEach(function(fields) {\n\t\tfields.title = fields.title || fallbackTitle;\n\t});\n\treturn data;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/http.js": {
"title": "$:/core/modules/utils/dom/http.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/http.js\ntype: application/javascript\nmodule-type: utils\n\nBrowser HTTP support\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nA quick and dirty HTTP function; to be refactored later. Options are:\n\turl: URL to retrieve\n\ttype: GET, PUT, POST etc\n\tcallback: function invoked with (err,data)\n\treturnProp: string name of the property to return as first argument of callback\n*/\nexports.httpRequest = function(options) {\n\tvar type = options.type || \"GET\",\n\t\theaders = options.headers || {accept: \"application/json\"},\n\t\treturnProp = options.returnProp || \"responseText\",\n\t\trequest = new XMLHttpRequest(),\n\t\tdata = \"\",\n\t\tf,results;\n\t// Massage the data hashmap into a string\n\tif(options.data) {\n\t\tif(typeof options.data === \"string\") { // Already a string\n\t\t\tdata = options.data;\n\t\t} else { // A hashmap of strings\n\t\t\tresults = [];\n\t\t\t$tw.utils.each(options.data,function(dataItem,dataItemTitle) {\n\t\t\t\tresults.push(dataItemTitle + \"=\" + encodeURIComponent(dataItem));\n\t\t\t});\n\t\t\tdata = results.join(\"&\");\n\t\t}\n\t}\n\t// Set up the state change handler\n\trequest.onreadystatechange = function() {\n\t\tif(this.readyState === 4) {\n\t\t\tif(this.status === 200 || this.status === 201 || this.status === 204) {\n\t\t\t\t// Success!\n\t\t\t\toptions.callback(null,this[returnProp],this);\n\t\t\t\treturn;\n\t\t\t}\n\t\t// Something went wrong\n\t\toptions.callback($tw.language.getString(\"Error/XMLHttpRequest\") + \": \" + this.status);\n\t\t}\n\t};\n\t// Make the request\n\trequest.open(type,options.url,true);\n\tif(headers) {\n\t\t$tw.utils.each(headers,function(header,headerTitle,object) {\n\t\t\trequest.setRequestHeader(headerTitle,header);\n\t\t});\n\t}\n\tif(data && !$tw.utils.hop(headers,\"Content-type\")) {\n\t\trequest.setRequestHeader(\"Content-type\",\"application/x-www-form-urlencoded; charset=UTF-8\");\n\t}\n\ttry {\n\t\trequest.send(data);\n\t} catch(e) {\n\t\toptions.callback(e);\n\t}\n\treturn request;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/keyboard.js": {
"title": "$:/core/modules/utils/dom/keyboard.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/keyboard.js\ntype: application/javascript\nmodule-type: utils\n\nKeyboard utilities; now deprecated. Instead, use $tw.keyboardManager\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n[\"parseKeyDescriptor\",\"checkKeyDescriptor\"].forEach(function(method) {\n\texports[method] = function() {\n\t\tif($tw.keyboardManager) {\n\t\t\treturn $tw.keyboardManager[method].apply($tw.keyboardManager,Array.prototype.slice.call(arguments,0));\n\t\t} else {\n\t\t\treturn null\n\t\t}\n\t};\n});\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/modal.js": {
"title": "$:/core/modules/utils/dom/modal.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/modal.js\ntype: application/javascript\nmodule-type: utils\n\nModal message mechanism\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nvar Modal = function(wiki) {\n\tthis.wiki = wiki;\n\tthis.modalCount = 0;\n};\n\n/*\nDisplay a modal dialogue\n\ttitle: Title of tiddler to display\n\toptions: see below\nOptions include:\n\tdownloadLink: Text of a big download link to include\n*/\nModal.prototype.display = function(title,options) {\n\toptions = options || {};\n\tvar self = this,\n\t\trefreshHandler,\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\ttiddler = this.wiki.getTiddler(title);\n\t// Don't do anything if the tiddler doesn't exist\n\tif(!tiddler) {\n\t\treturn;\n\t}\n\t// Create the variables\n\tvar variables = $tw.utils.extend({currentTiddler: title},options.variables);\n\t// Create the wrapper divs\n\tvar wrapper = document.createElement(\"div\"),\n\t\tmodalBackdrop = document.createElement(\"div\"),\n\t\tmodalWrapper = document.createElement(\"div\"),\n\t\tmodalHeader = document.createElement(\"div\"),\n\t\theaderTitle = document.createElement(\"h3\"),\n\t\tmodalBody = document.createElement(\"div\"),\n\t\tmodalLink = document.createElement(\"a\"),\n\t\tmodalFooter = document.createElement(\"div\"),\n\t\tmodalFooterHelp = document.createElement(\"span\"),\n\t\tmodalFooterButtons = document.createElement(\"span\");\n\t// Up the modal count and adjust the body class\n\tthis.modalCount++;\n\tthis.adjustPageClass();\n\t// Add classes\n\t$tw.utils.addClass(wrapper,\"tc-modal-wrapper\");\n\t$tw.utils.addClass(modalBackdrop,\"tc-modal-backdrop\");\n\t$tw.utils.addClass(modalWrapper,\"tc-modal\");\n\t$tw.utils.addClass(modalHeader,\"tc-modal-header\");\n\t$tw.utils.addClass(modalBody,\"tc-modal-body\");\n\t$tw.utils.addClass(modalFooter,\"tc-modal-footer\");\n\t// Join them together\n\twrapper.appendChild(modalBackdrop);\n\twrapper.appendChild(modalWrapper);\n\tmodalHeader.appendChild(headerTitle);\n\tmodalWrapper.appendChild(modalHeader);\n\tmodalWrapper.appendChild(modalBody);\n\tmodalFooter.appendChild(modalFooterHelp);\n\tmodalFooter.appendChild(modalFooterButtons);\n\tmodalWrapper.appendChild(modalFooter);\n\t// Render the title of the message\n\tvar headerWidgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tfield: \"subtitle\",\n\t\tmode: \"inline\",\n\t\tchildren: [{\n\t\t\ttype: \"text\",\n\t\t\tattributes: {\n\t\t\t\ttext: {\n\t\t\t\t\ttype: \"string\",\n\t\t\t\t\tvalue: title\n\t\t}}}],\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables,\n\t\timportPageMacros: true\n\t});\n\theaderWidgetNode.render(headerTitle,null);\n\t// Render the body of the message\n\tvar bodyWidgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables,\n\t\timportPageMacros: true\n\t});\n\tbodyWidgetNode.render(modalBody,null);\n\t// Setup the link if present\n\tif(options.downloadLink) {\n\t\tmodalLink.href = options.downloadLink;\n\t\tmodalLink.appendChild(document.createTextNode(\"Right-click to save changes\"));\n\t\tmodalBody.appendChild(modalLink);\n\t}\n\t// Render the footer of the message\n\tif(tiddler && tiddler.fields && tiddler.fields.help) {\n\t\tvar link = document.createElement(\"a\");\n\t\tlink.setAttribute(\"href\",tiddler.fields.help);\n\t\tlink.setAttribute(\"target\",\"_blank\");\n\t\tlink.setAttribute(\"rel\",\"noopener noreferrer\");\n\t\tlink.appendChild(document.createTextNode(\"Help\"));\n\t\tmodalFooterHelp.appendChild(link);\n\t\tmodalFooterHelp.style.float = \"left\";\n\t}\n\tvar footerWidgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tfield: \"footer\",\n\t\tmode: \"inline\",\n\t\tchildren: [{\n\t\t\ttype: \"button\",\n\t\t\tattributes: {\n\t\t\t\tmessage: {\n\t\t\t\t\ttype: \"string\",\n\t\t\t\t\tvalue: \"tm-close-tiddler\"\n\t\t\t\t}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\",\n\t\t\t\tattributes: {\n\t\t\t\t\ttext: {\n\t\t\t\t\t\ttype: \"string\",\n\t\t\t\t\t\tvalue: $tw.language.getString(\"Buttons/Close/Caption\")\n\t\t\t}}}\n\t\t]}],\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables,\n\t\timportPageMacros: true\n\t});\n\tfooterWidgetNode.render(modalFooterButtons,null);\n\t// Set up the refresh handler\n\trefreshHandler = function(changes) {\n\t\theaderWidgetNode.refresh(changes,modalHeader,null);\n\t\tbodyWidgetNode.refresh(changes,modalBody,null);\n\t\tfooterWidgetNode.refresh(changes,modalFooterButtons,null);\n\t};\n\tthis.wiki.addEventListener(\"change\",refreshHandler);\n\t// Add the close event handler\n\tvar closeHandler = function(event) {\n\t\t// Remove our refresh handler\n\t\tself.wiki.removeEventListener(\"change\",refreshHandler);\n\t\t// Decrease the modal count and adjust the body class\n\t\tself.modalCount--;\n\t\tself.adjustPageClass();\n\t\t// Force layout and animate the modal message away\n\t\t$tw.utils.forceLayout(modalBackdrop);\n\t\t$tw.utils.forceLayout(modalWrapper);\n\t\t$tw.utils.setStyle(modalBackdrop,[\n\t\t\t{opacity: \"0\"}\n\t\t]);\n\t\t$tw.utils.setStyle(modalWrapper,[\n\t\t\t{transform: \"translateY(\" + window.innerHeight + \"px)\"}\n\t\t]);\n\t\t// Set up an event for the transition end\n\t\twindow.setTimeout(function() {\n\t\t\tif(wrapper.parentNode) {\n\t\t\t\t// Remove the modal message from the DOM\n\t\t\t\tdocument.body.removeChild(wrapper);\n\t\t\t}\n\t\t},duration);\n\t\t// Don't let anyone else handle the tm-close-tiddler message\n\t\treturn false;\n\t};\n\theaderWidgetNode.addEventListener(\"tm-close-tiddler\",closeHandler,false);\n\tbodyWidgetNode.addEventListener(\"tm-close-tiddler\",closeHandler,false);\n\tfooterWidgetNode.addEventListener(\"tm-close-tiddler\",closeHandler,false);\n\t// Set the initial styles for the message\n\t$tw.utils.setStyle(modalBackdrop,[\n\t\t{opacity: \"0\"}\n\t]);\n\t$tw.utils.setStyle(modalWrapper,[\n\t\t{transformOrigin: \"0% 0%\"},\n\t\t{transform: \"translateY(\" + (-window.innerHeight) + \"px)\"}\n\t]);\n\t// Put the message into the document\n\tdocument.body.appendChild(wrapper);\n\t// Set up animation for the styles\n\t$tw.utils.setStyle(modalBackdrop,[\n\t\t{transition: \"opacity \" + duration + \"ms ease-out\"}\n\t]);\n\t$tw.utils.setStyle(modalWrapper,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out\"}\n\t]);\n\t// Force layout\n\t$tw.utils.forceLayout(modalBackdrop);\n\t$tw.utils.forceLayout(modalWrapper);\n\t// Set final animated styles\n\t$tw.utils.setStyle(modalBackdrop,[\n\t\t{opacity: \"0.7\"}\n\t]);\n\t$tw.utils.setStyle(modalWrapper,[\n\t\t{transform: \"translateY(0px)\"}\n\t]);\n};\n\nModal.prototype.adjustPageClass = function() {\n\tif($tw.pageContainer) {\n\t\t$tw.utils.toggleClass($tw.pageContainer,\"tc-modal-displayed\",this.modalCount > 0);\n\t}\n};\n\nexports.Modal = Modal;\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/notifier.js": {
"title": "$:/core/modules/utils/dom/notifier.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/notifier.js\ntype: application/javascript\nmodule-type: utils\n\nNotifier mechanism\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nvar Notifier = function(wiki) {\n\tthis.wiki = wiki;\n};\n\n/*\nDisplay a notification\n\ttitle: Title of tiddler containing the notification text\n\toptions: see below\nOptions include:\n*/\nNotifier.prototype.display = function(title,options) {\n\toptions = options || {};\n\t// Create the wrapper divs\n\tvar self = this,\n\t\tnotification = document.createElement(\"div\"),\n\t\ttiddler = this.wiki.getTiddler(title),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\trefreshHandler;\n\t// Don't do anything if the tiddler doesn't exist\n\tif(!tiddler) {\n\t\treturn;\n\t}\n\t// Add classes\n\t$tw.utils.addClass(notification,\"tc-notification\");\n\t// Create the variables\n\tvar variables = $tw.utils.extend({currentTiddler: title},options.variables);\n\t// Render the body of the notification\n\tvar widgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables,\n\t\timportPageMacros: true});\n\twidgetNode.render(notification,null);\n\trefreshHandler = function(changes) {\n\t\twidgetNode.refresh(changes,notification,null);\n\t};\n\tthis.wiki.addEventListener(\"change\",refreshHandler);\n\t// Set the initial styles for the notification\n\t$tw.utils.setStyle(notification,[\n\t\t{opacity: \"0\"},\n\t\t{transformOrigin: \"0% 0%\"},\n\t\t{transform: \"translateY(\" + (-window.innerHeight) + \"px)\"},\n\t\t{transition: \"opacity \" + duration + \"ms ease-out, \" + $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out\"}\n\t]);\n\t// Add the notification to the DOM\n\tdocument.body.appendChild(notification);\n\t// Force layout\n\t$tw.utils.forceLayout(notification);\n\t// Set final animated styles\n\t$tw.utils.setStyle(notification,[\n\t\t{opacity: \"1.0\"},\n\t\t{transform: \"translateY(0px)\"}\n\t]);\n\t// Set a timer to remove the notification\n\twindow.setTimeout(function() {\n\t\t// Remove our change event handler\n\t\tself.wiki.removeEventListener(\"change\",refreshHandler);\n\t\t// Force layout and animate the notification away\n\t\t$tw.utils.forceLayout(notification);\n\t\t$tw.utils.setStyle(notification,[\n\t\t\t{opacity: \"0.0\"},\n\t\t\t{transform: \"translateX(\" + (notification.offsetWidth) + \"px)\"}\n\t\t]);\n\t\t// Remove the modal message from the DOM once the transition ends\n\t\tsetTimeout(function() {\n\t\t\tif(notification.parentNode) {\n\t\t\t\tdocument.body.removeChild(notification);\n\t\t\t}\n\t\t},duration);\n\t},$tw.config.preferences.notificationDuration);\n};\n\nexports.Notifier = Notifier;\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/popup.js": {
"title": "$:/core/modules/utils/dom/popup.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/popup.js\ntype: application/javascript\nmodule-type: utils\n\nModule that creates a $tw.utils.Popup object prototype that manages popups in the browser\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nCreates a Popup object with these options:\n\trootElement: the DOM element to which the popup zapper should be attached\n*/\nvar Popup = function(options) {\n\toptions = options || {};\n\tthis.rootElement = options.rootElement || document.documentElement;\n\tthis.popups = []; // Array of {title:,wiki:,domNode:} objects\n};\n\n/*\nTrigger a popup open or closed. Parameters are in a hashmap:\n\ttitle: title of the tiddler where the popup details are stored\n\tdomNode: dom node to which the popup will be positioned\n\twiki: wiki\n\tforce: if specified, forces the popup state to true or false (instead of toggling it)\n*/\nPopup.prototype.triggerPopup = function(options) {\n\t// Check if this popup is already active\n\tvar index = this.findPopup(options.title);\n\t// Compute the new state\n\tvar state = index === -1;\n\tif(options.force !== undefined) {\n\t\tstate = options.force;\n\t}\n\t// Show or cancel the popup according to the new state\n\tif(state) {\n\t\tthis.show(options);\n\t} else {\n\t\tthis.cancel(index);\n\t}\n};\n\nPopup.prototype.findPopup = function(title) {\n\tvar index = -1;\n\tfor(var t=0; t<this.popups.length; t++) {\n\t\tif(this.popups[t].title === title) {\n\t\t\tindex = t;\n\t\t}\n\t}\n\treturn index;\n};\n\nPopup.prototype.handleEvent = function(event) {\n\tif(event.type === \"click\") {\n\t\t// Find out what was clicked on\n\t\tvar info = this.popupInfo(event.target),\n\t\t\tcancelLevel = info.popupLevel - 1;\n\t\t// Don't remove the level that was clicked on if we clicked on a handle\n\t\tif(info.isHandle) {\n\t\t\tcancelLevel++;\n\t\t}\n\t\t// Cancel\n\t\tthis.cancel(cancelLevel);\n\t}\n};\n\n/*\nFind the popup level containing a DOM node. Returns:\npopupLevel: count of the number of nested popups containing the specified element\nisHandle: true if the specified element is within a popup handle\n*/\nPopup.prototype.popupInfo = function(domNode) {\n\tvar isHandle = false,\n\t\tpopupCount = 0,\n\t\tnode = domNode;\n\t// First check ancestors to see if we're within a popup handle\n\twhile(node) {\n\t\tif($tw.utils.hasClass(node,\"tc-popup-handle\")) {\n\t\t\tisHandle = true;\n\t\t\tpopupCount++;\n\t\t}\n\t\tif($tw.utils.hasClass(node,\"tc-popup-keep\")) {\n\t\t\tisHandle = true;\n\t\t}\n\t\tnode = node.parentNode;\n\t}\n\t// Then count the number of ancestor popups\n\tnode = domNode;\n\twhile(node) {\n\t\tif($tw.utils.hasClass(node,\"tc-popup\")) {\n\t\t\tpopupCount++;\n\t\t}\n\t\tnode = node.parentNode;\n\t}\n\tvar info = {\n\t\tpopupLevel: popupCount,\n\t\tisHandle: isHandle\n\t};\n\treturn info;\n};\n\n/*\nDisplay a popup by adding it to the stack\n*/\nPopup.prototype.show = function(options) {\n\t// Find out what was clicked on\n\tvar info = this.popupInfo(options.domNode);\n\t// Cancel any higher level popups\n\tthis.cancel(info.popupLevel);\n\t// Store the popup details if not already there\n\tif(this.findPopup(options.title) === -1) {\n\t\tthis.popups.push({\n\t\t\ttitle: options.title,\n\t\t\twiki: options.wiki,\n\t\t\tdomNode: options.domNode\n\t\t});\n\t}\n\t// Set the state tiddler\n\toptions.wiki.setTextReference(options.title,\n\t\t\t\"(\" + options.domNode.offsetLeft + \",\" + options.domNode.offsetTop + \",\" + \n\t\t\t\toptions.domNode.offsetWidth + \",\" + options.domNode.offsetHeight + \")\");\n\t// Add the click handler if we have any popups\n\tif(this.popups.length > 0) {\n\t\tthis.rootElement.addEventListener(\"click\",this,true);\t\t\n\t}\n};\n\n/*\nCancel all popups at or above a specified level or DOM node\nlevel: popup level to cancel (0 cancels all popups)\n*/\nPopup.prototype.cancel = function(level) {\n\tvar numPopups = this.popups.length;\n\tlevel = Math.max(0,Math.min(level,numPopups));\n\tfor(var t=level; t<numPopups; t++) {\n\t\tvar popup = this.popups.pop();\n\t\tif(popup.title) {\n\t\t\tpopup.wiki.deleteTiddler(popup.title);\n\t\t}\n\t}\n\tif(this.popups.length === 0) {\n\t\tthis.rootElement.removeEventListener(\"click\",this,false);\n\t}\n};\n\n/*\nReturns true if the specified title and text identifies an active popup\n*/\nPopup.prototype.readPopupState = function(text) {\n\tvar popupLocationRegExp = /^\\((-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+)\\)$/;\n\treturn popupLocationRegExp.test(text);\n};\n\nexports.Popup = Popup;\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/scroller.js": {
"title": "$:/core/modules/utils/dom/scroller.js",
"text": "/*\\\ntitle: $:/core/modules/utils/dom/scroller.js\ntype: application/javascript\nmodule-type: utils\n\nModule that creates a $tw.utils.Scroller object prototype that manages scrolling in the browser\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nEvent handler for when the `tm-scroll` event hits the document body\n*/\nvar PageScroller = function() {\n\tthis.idRequestFrame = null;\n\tthis.requestAnimationFrame = window.requestAnimationFrame ||\n\t\twindow.webkitRequestAnimationFrame ||\n\t\twindow.mozRequestAnimationFrame ||\n\t\tfunction(callback) {\n\t\t\treturn window.setTimeout(callback, 1000/60);\n\t\t};\n\tthis.cancelAnimationFrame = window.cancelAnimationFrame ||\n\t\twindow.webkitCancelAnimationFrame ||\n\t\twindow.webkitCancelRequestAnimationFrame ||\n\t\twindow.mozCancelAnimationFrame ||\n\t\twindow.mozCancelRequestAnimationFrame ||\n\t\tfunction(id) {\n\t\t\twindow.clearTimeout(id);\n\t\t};\n};\n\nPageScroller.prototype.cancelScroll = function() {\n\tif(this.idRequestFrame) {\n\t\tthis.cancelAnimationFrame.call(window,this.idRequestFrame);\n\t\tthis.idRequestFrame = null;\n\t}\n};\n\n/*\nHandle an event\n*/\nPageScroller.prototype.handleEvent = function(event) {\n\tif(event.type === \"tm-scroll\") {\n\t\treturn this.scrollIntoView(event.target);\n\t}\n\treturn true;\n};\n\n/*\nHandle a scroll event hitting the page document\n*/\nPageScroller.prototype.scrollIntoView = function(element) {\n\tvar self = this,\n\t\tduration = $tw.utils.getAnimationDuration();\n\t// Now get ready to scroll the body\n\tthis.cancelScroll();\n\tthis.startTime = Date.now();\n\t// Get the client bounds of the element and adjust by the scroll position\n\tvar getBounds = function() {\n\t\t\tvar clientBounds = element.getBoundingClientRect(),\n\t\t\t\tscrollPosition = $tw.utils.getScrollPosition();\n\t\t\treturn {\n\t\t\t\tleft: clientBounds.left + scrollPosition.x,\n\t\t\t\ttop: clientBounds.top + scrollPosition.y,\n\t\t\t\twidth: clientBounds.width,\n\t\t\t\theight: clientBounds.height\n\t\t\t};\n\t\t},\n\t\t// We'll consider the horizontal and vertical scroll directions separately via this function\n\t\t// targetPos/targetSize - position and size of the target element\n\t\t// currentPos/currentSize - position and size of the current scroll viewport\n\t\t// returns: new position of the scroll viewport\n\t\tgetEndPos = function(targetPos,targetSize,currentPos,currentSize) {\n\t\t\tvar newPos = targetPos;\n\t\t\t// If we are scrolling within 50 pixels of the top/left then snap to zero\n\t\t\tif(newPos < 50) {\n\t\t\t\tnewPos = 0;\n\t\t\t}\n\t\t\treturn newPos;\n\t\t},\n\t\tdrawFrame = function drawFrame() {\n\t\t\tvar t;\n\t\t\tif(duration <= 0) {\n\t\t\t\tt = 1;\n\t\t\t} else {\n\t\t\t\tt = ((Date.now()) - self.startTime) / duration;\t\n\t\t\t}\n\t\t\tif(t >= 1) {\n\t\t\t\tself.cancelScroll();\n\t\t\t\tt = 1;\n\t\t\t}\n\t\t\tt = $tw.utils.slowInSlowOut(t);\n\t\t\tvar scrollPosition = $tw.utils.getScrollPosition(),\n\t\t\t\tbounds = getBounds(),\n\t\t\t\tendX = getEndPos(bounds.left,bounds.width,scrollPosition.x,window.innerWidth),\n\t\t\t\tendY = getEndPos(bounds.top,bounds.height,scrollPosition.y,window.innerHeight);\n\t\t\twindow.scrollTo(scrollPosition.x + (endX - scrollPosition.x) * t,scrollPosition.y + (endY - scrollPosition.y) * t);\n\t\t\tif(t < 1) {\n\t\t\t\tself.idRequestFrame = self.requestAnimationFrame.call(window,drawFrame);\n\t\t\t}\n\t\t};\n\tdrawFrame();\n};\n\nexports.PageScroller = PageScroller;\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/edition-info.js": {
"title": "$:/core/modules/utils/edition-info.js",
"text": "/*\\\ntitle: $:/core/modules/utils/edition-info.js\ntype: application/javascript\nmodule-type: utils-node\n\nInformation about the available editions\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar fs = require(\"fs\"),\n\tpath = require(\"path\");\n\nvar editionInfo;\n\nexports.getEditionInfo = function() {\n\tif(!editionInfo) {\n\t\t// Enumerate the edition paths\n\t\tvar editionPaths = $tw.getLibraryItemSearchPaths($tw.config.editionsPath,$tw.config.editionsEnvVar);\n\t\teditionInfo = {};\n\t\tfor(var editionIndex=0; editionIndex<editionPaths.length; editionIndex++) {\n\t\t\tvar editionPath = editionPaths[editionIndex];\n\t\t\t// Enumerate the folders\n\t\t\tvar entries = fs.readdirSync(editionPath);\n\t\t\tfor(var entryIndex=0; entryIndex<entries.length; entryIndex++) {\n\t\t\t\tvar entry = entries[entryIndex];\n\t\t\t\t// Check if directories have a valid tiddlywiki.info\n\t\t\t\tif(!editionInfo[entry] && $tw.utils.isDirectory(path.resolve(editionPath,entry))) {\n\t\t\t\t\tvar info;\n\t\t\t\t\ttry {\n\t\t\t\t\t\tinfo = JSON.parse(fs.readFileSync(path.resolve(editionPath,entry,\"tiddlywiki.info\"),\"utf8\"));\n\t\t\t\t\t} catch(ex) {\n\t\t\t\t\t}\n\t\t\t\t\tif(info) {\n\t\t\t\t\t\teditionInfo[entry] = info;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t}\n\treturn editionInfo;\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils-node"
},
"$:/core/modules/utils/fakedom.js": {
"title": "$:/core/modules/utils/fakedom.js",
"text": "/*\\\ntitle: $:/core/modules/utils/fakedom.js\ntype: application/javascript\nmodule-type: global\n\nA barebones implementation of DOM interfaces needed by the rendering mechanism.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Sequence number used to enable us to track objects for testing\nvar sequenceNumber = null;\n\nvar bumpSequenceNumber = function(object) {\n\tif(sequenceNumber !== null) {\n\t\tobject.sequenceNumber = sequenceNumber++;\n\t}\n};\n\nvar TW_TextNode = function(text) {\n\tbumpSequenceNumber(this);\n\tthis.textContent = text + \"\";\n};\n\nObject.defineProperty(TW_TextNode.prototype, \"nodeType\", {\n\tget: function() {\n\t\treturn 3;\n\t}\n});\n\nObject.defineProperty(TW_TextNode.prototype, \"formattedTextContent\", {\n\tget: function() {\n\t\treturn this.textContent.replace(/(\\r?\\n)/g,\"\");\n\t}\n});\n\nvar TW_Element = function(tag,namespace) {\n\tbumpSequenceNumber(this);\n\tthis.isTiddlyWikiFakeDom = true;\n\tthis.tag = tag;\n\tthis.attributes = {};\n\tthis.isRaw = false;\n\tthis.children = [];\n\tthis.style = {};\n\tthis.namespaceURI = namespace || \"http://www.w3.org/1999/xhtml\";\n};\n\nObject.defineProperty(TW_Element.prototype, \"nodeType\", {\n\tget: function() {\n\t\treturn 1;\n\t}\n});\n\nTW_Element.prototype.getAttribute = function(name) {\n\tif(this.isRaw) {\n\t\tthrow \"Cannot getAttribute on a raw TW_Element\";\n\t}\n\treturn this.attributes[name];\n};\n\nTW_Element.prototype.setAttribute = function(name,value) {\n\tif(this.isRaw) {\n\t\tthrow \"Cannot setAttribute on a raw TW_Element\";\n\t}\n\tthis.attributes[name] = value + \"\";\n};\n\nTW_Element.prototype.setAttributeNS = function(namespace,name,value) {\n\tthis.setAttribute(name,value);\n};\n\nTW_Element.prototype.removeAttribute = function(name) {\n\tif(this.isRaw) {\n\t\tthrow \"Cannot removeAttribute on a raw TW_Element\";\n\t}\n\tif($tw.utils.hop(this.attributes,name)) {\n\t\tdelete this.attributes[name];\n\t}\n};\n\nTW_Element.prototype.appendChild = function(node) {\n\tthis.children.push(node);\n\tnode.parentNode = this;\n};\n\nTW_Element.prototype.insertBefore = function(node,nextSibling) {\n\tif(nextSibling) {\n\t\tvar p = this.children.indexOf(nextSibling);\n\t\tif(p !== -1) {\n\t\t\tthis.children.splice(p,0,node);\n\t\t\tnode.parentNode = this;\n\t\t} else {\n\t\t\tthis.appendChild(node);\n\t\t}\n\t} else {\n\t\tthis.appendChild(node);\n\t}\n};\n\nTW_Element.prototype.removeChild = function(node) {\n\tvar p = this.children.indexOf(node);\n\tif(p !== -1) {\n\t\tthis.children.splice(p,1);\n\t}\n};\n\nTW_Element.prototype.hasChildNodes = function() {\n\treturn !!this.children.length;\n};\n\nObject.defineProperty(TW_Element.prototype, \"childNodes\", {\n\tget: function() {\n\t\treturn this.children;\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"firstChild\", {\n\tget: function() {\n\t\treturn this.children[0];\n\t}\n});\n\nTW_Element.prototype.addEventListener = function(type,listener,useCapture) {\n\t// Do nothing\n};\n\nObject.defineProperty(TW_Element.prototype, \"tagName\", {\n\tget: function() {\n\t\treturn this.tag || \"\";\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"className\", {\n\tget: function() {\n\t\treturn this.attributes[\"class\"] || \"\";\n\t},\n\tset: function(value) {\n\t\tthis.attributes[\"class\"] = value + \"\";\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"value\", {\n\tget: function() {\n\t\treturn this.attributes.value || \"\";\n\t},\n\tset: function(value) {\n\t\tthis.attributes.value = value + \"\";\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"outerHTML\", {\n\tget: function() {\n\t\tvar output = [],attr,a,v;\n\t\toutput.push(\"<\",this.tag);\n\t\tif(this.attributes) {\n\t\t\tattr = [];\n\t\t\tfor(a in this.attributes) {\n\t\t\t\tattr.push(a);\n\t\t\t}\n\t\t\tattr.sort();\n\t\t\tfor(a=0; a<attr.length; a++) {\n\t\t\t\tv = this.attributes[attr[a]];\n\t\t\t\tif(v !== undefined) {\n\t\t\t\t\toutput.push(\" \",attr[a],\"=\\\"\",$tw.utils.htmlEncode(v),\"\\\"\");\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\tif(this.style) {\n\t\t\tvar style = [];\n\t\t\tfor(var s in this.style) {\n\t\t\t\tstyle.push(s + \":\" + this.style[s] + \";\");\n\t\t\t}\n\t\t\tif(style.length > 0) {\n\t\t\t\toutput.push(\" style=\\\"\",style.join(\"\"),\"\\\"\")\n\t\t\t}\n\t\t}\n\t\toutput.push(\">\");\n\t\tif($tw.config.htmlVoidElements.indexOf(this.tag) === -1) {\n\t\t\toutput.push(this.innerHTML);\n\t\t\toutput.push(\"</\",this.tag,\">\");\n\t\t}\n\t\treturn output.join(\"\");\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"innerHTML\", {\n\tget: function() {\n\t\tif(this.isRaw) {\n\t\t\treturn this.rawHTML;\n\t\t} else {\n\t\t\tvar b = [];\n\t\t\t$tw.utils.each(this.children,function(node) {\n\t\t\t\tif(node instanceof TW_Element) {\n\t\t\t\t\tb.push(node.outerHTML);\n\t\t\t\t} else if(node instanceof TW_TextNode) {\n\t\t\t\t\tb.push($tw.utils.htmlEncode(node.textContent));\n\t\t\t\t}\n\t\t\t});\n\t\t\treturn b.join(\"\");\n\t\t}\n\t},\n\tset: function(value) {\n\t\tthis.isRaw = true;\n\t\tthis.rawHTML = value;\n\t\tthis.rawTextContent = null;\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"textInnerHTML\", {\n\tset: function(value) {\n\t\tif(this.isRaw) {\n\t\t\tthis.rawTextContent = value;\n\t\t} else {\n\t\t\tthrow \"Cannot set textInnerHTML of a non-raw TW_Element\";\n\t\t}\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"textContent\", {\n\tget: function() {\n\t\tif(this.isRaw) {\n\t\t\tif(this.rawTextContent === null) {\n\t\t\t\treturn \"\";\n\t\t\t} else {\n\t\t\t\treturn this.rawTextContent;\n\t\t\t}\n\t\t} else {\n\t\t\tvar b = [];\n\t\t\t$tw.utils.each(this.children,function(node) {\n\t\t\t\tb.push(node.textContent);\n\t\t\t});\n\t\t\treturn b.join(\"\");\n\t\t}\n\t},\n\tset: function(value) {\n\t\tthis.children = [new TW_TextNode(value)];\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"formattedTextContent\", {\n\tget: function() {\n\t\tif(this.isRaw) {\n\t\t\treturn \"\";\n\t\t} else {\n\t\t\tvar b = [],\n\t\t\t\tisBlock = $tw.config.htmlBlockElements.indexOf(this.tag) !== -1;\n\t\t\tif(isBlock) {\n\t\t\t\tb.push(\"\\n\");\n\t\t\t}\n\t\t\tif(this.tag === \"li\") {\n\t\t\t\tb.push(\"* \");\n\t\t\t}\n\t\t\t$tw.utils.each(this.children,function(node) {\n\t\t\t\tb.push(node.formattedTextContent);\n\t\t\t});\n\t\t\tif(isBlock) {\n\t\t\t\tb.push(\"\\n\");\n\t\t\t}\n\t\t\treturn b.join(\"\");\n\t\t}\n\t}\n});\n\nvar document = {\n\tsetSequenceNumber: function(value) {\n\t\tsequenceNumber = value;\n\t},\n\tcreateElementNS: function(namespace,tag) {\n\t\treturn new TW_Element(tag,namespace);\n\t},\n\tcreateElement: function(tag) {\n\t\treturn new TW_Element(tag);\n\t},\n\tcreateTextNode: function(text) {\n\t\treturn new TW_TextNode(text);\n\t},\n\tcompatMode: \"CSS1Compat\", // For KaTeX to know that we're not a browser in quirks mode\n\tisTiddlyWikiFakeDom: true\n};\n\nexports.fakeDocument = document;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/utils/filesystem.js": {
"title": "$:/core/modules/utils/filesystem.js",
"text": "/*\\\ntitle: $:/core/modules/utils/filesystem.js\ntype: application/javascript\nmodule-type: utils-node\n\nFile system utilities\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar fs = require(\"fs\"),\n\tpath = require(\"path\");\n\n/*\nRecursively (and synchronously) copy a directory and all its content\n*/\nexports.copyDirectory = function(srcPath,dstPath) {\n\t// Remove any trailing path separators\n\tsrcPath = $tw.utils.removeTrailingSeparator(srcPath);\n\tdstPath = $tw.utils.removeTrailingSeparator(dstPath);\n\t// Create the destination directory\n\tvar err = $tw.utils.createDirectory(dstPath);\n\tif(err) {\n\t\treturn err;\n\t}\n\t// Function to copy a folder full of files\n\tvar copy = function(srcPath,dstPath) {\n\t\tvar srcStats = fs.lstatSync(srcPath),\n\t\t\tdstExists = fs.existsSync(dstPath);\n\t\tif(srcStats.isFile()) {\n\t\t\t$tw.utils.copyFile(srcPath,dstPath);\n\t\t} else if(srcStats.isDirectory()) {\n\t\t\tvar items = fs.readdirSync(srcPath);\n\t\t\tfor(var t=0; t<items.length; t++) {\n\t\t\t\tvar item = items[t],\n\t\t\t\t\terr = copy(srcPath + path.sep + item,dstPath + path.sep + item);\n\t\t\t\tif(err) {\n\t\t\t\t\treturn err;\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t};\n\tcopy(srcPath,dstPath);\n\treturn null;\n};\n\n/*\nCopy a file\n*/\nvar FILE_BUFFER_LENGTH = 64 * 1024,\n\tfileBuffer;\n\nexports.copyFile = function(srcPath,dstPath) {\n\t// Create buffer if required\n\tif(!fileBuffer) {\n\t\tfileBuffer = new Buffer(FILE_BUFFER_LENGTH);\n\t}\n\t// Create any directories in the destination\n\t$tw.utils.createDirectory(path.dirname(dstPath));\n\t// Copy the file\n\tvar srcFile = fs.openSync(srcPath,\"r\"),\n\t\tdstFile = fs.openSync(dstPath,\"w\"),\n\t\tbytesRead = 1,\n\t\tpos = 0;\n\twhile (bytesRead > 0) {\n\t\tbytesRead = fs.readSync(srcFile,fileBuffer,0,FILE_BUFFER_LENGTH,pos);\n\t\tfs.writeSync(dstFile,fileBuffer,0,bytesRead);\n\t\tpos += bytesRead;\n\t}\n\tfs.closeSync(srcFile);\n\tfs.closeSync(dstFile);\n\treturn null;\n};\n\n/*\nRemove trailing path separator\n*/\nexports.removeTrailingSeparator = function(dirPath) {\n\tvar len = dirPath.length;\n\tif(dirPath.charAt(len-1) === path.sep) {\n\t\tdirPath = dirPath.substr(0,len-1);\n\t}\n\treturn dirPath;\n};\n\n/*\nRecursively create a directory\n*/\nexports.createDirectory = function(dirPath) {\n\tif(dirPath.substr(dirPath.length-1,1) !== path.sep) {\n\t\tdirPath = dirPath + path.sep;\n\t}\n\tvar pos = 1;\n\tpos = dirPath.indexOf(path.sep,pos);\n\twhile(pos !== -1) {\n\t\tvar subDirPath = dirPath.substr(0,pos);\n\t\tif(!$tw.utils.isDirectory(subDirPath)) {\n\t\t\ttry {\n\t\t\t\tfs.mkdirSync(subDirPath);\n\t\t\t} catch(e) {\n\t\t\t\treturn \"Error creating directory '\" + subDirPath + \"'\";\n\t\t\t}\n\t\t}\n\t\tpos = dirPath.indexOf(path.sep,pos + 1);\n\t}\n\treturn null;\n};\n\n/*\nRecursively create directories needed to contain a specified file\n*/\nexports.createFileDirectories = function(filePath) {\n\treturn $tw.utils.createDirectory(path.dirname(filePath));\n};\n\n/*\nRecursively delete a directory\n*/\nexports.deleteDirectory = function(dirPath) {\n\tif(fs.existsSync(dirPath)) {\n\t\tvar entries = fs.readdirSync(dirPath);\n\t\tfor(var entryIndex=0; entryIndex<entries.length; entryIndex++) {\n\t\t\tvar currPath = dirPath + path.sep + entries[entryIndex];\n\t\t\tif(fs.lstatSync(currPath).isDirectory()) {\n\t\t\t\t$tw.utils.deleteDirectory(currPath);\n\t\t\t} else {\n\t\t\t\tfs.unlinkSync(currPath);\n\t\t\t}\n\t\t}\n\tfs.rmdirSync(dirPath);\n\t}\n\treturn null;\n};\n\n/*\nCheck if a path identifies a directory\n*/\nexports.isDirectory = function(dirPath) {\n\treturn fs.existsSync(dirPath) && fs.statSync(dirPath).isDirectory();\n};\n\n/*\nCheck if a path identifies a directory that is empty\n*/\nexports.isDirectoryEmpty = function(dirPath) {\n\tif(!$tw.utils.isDirectory(dirPath)) {\n\t\treturn false;\n\t}\n\tvar files = fs.readdirSync(dirPath),\n\t\tempty = true;\n\t$tw.utils.each(files,function(file,index) {\n\t\tif(file.charAt(0) !== \".\") {\n\t\t\tempty = false;\n\t\t}\n\t});\n\treturn empty;\n};\n\n/*\nRecursively delete a tree of empty directories\n*/\nexports.deleteEmptyDirs = function(dirpath,callback) {\n\tvar self = this;\n\tfs.readdir(dirpath,function(err,files) {\n\t\tif(err) {\n\t\t\treturn callback(err);\n\t\t}\n\t\tif(files.length > 0) {\n\t\t\treturn callback(null);\n\t\t}\n\t\tfs.rmdir(dirpath,function(err) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\tself.deleteEmptyDirs(path.dirname(dirpath),callback);\n\t\t});\n\t});\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils-node"
},
"$:/core/modules/utils/logger.js": {
"title": "$:/core/modules/utils/logger.js",
"text": "/*\\\ntitle: $:/core/modules/utils/logger.js\ntype: application/javascript\nmodule-type: utils\n\nA basic logging implementation\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar ALERT_TAG = \"$:/tags/Alert\";\n\n/*\nMake a new logger\n*/\nfunction Logger(componentName,options) {\n\toptions = options || {};\n\tthis.componentName = componentName || \"\";\n\tthis.colour = options.colour || \"white\";\n\tthis.enable = \"enable\" in options ? options.enable : true;\n}\n\n/*\nLog a message\n*/\nLogger.prototype.log = function(/* args */) {\n\tif(this.enable && console !== undefined && console.log !== undefined) {\n\t\treturn Function.apply.call(console.log, console, [$tw.utils.terminalColour(this.colour),this.componentName + \":\"].concat(Array.prototype.slice.call(arguments,0)).concat($tw.utils.terminalColour()));\n\t}\n};\n\n/*\nAlert a message\n*/\nLogger.prototype.alert = function(/* args */) {\n\tif(this.enable) {\n\t\t// Prepare the text of the alert\n\t\tvar text = Array.prototype.join.call(arguments,\" \");\n\t\t// Create alert tiddlers in the browser\n\t\tif($tw.browser) {\n\t\t\t// Check if there is an existing alert with the same text and the same component\n\t\t\tvar existingAlerts = $tw.wiki.getTiddlersWithTag(ALERT_TAG),\n\t\t\t\talertFields,\n\t\t\t\texistingCount,\n\t\t\t\tself = this;\n\t\t\t$tw.utils.each(existingAlerts,function(title) {\n\t\t\t\tvar tiddler = $tw.wiki.getTiddler(title);\n\t\t\t\tif(tiddler.fields.text === text && tiddler.fields.component === self.componentName && tiddler.fields.modified && (!alertFields || tiddler.fields.modified < alertFields.modified)) {\n\t\t\t\t\t\talertFields = $tw.utils.extend({},tiddler.fields);\n\t\t\t\t}\n\t\t\t});\n\t\t\tif(alertFields) {\n\t\t\t\texistingCount = alertFields.count || 1;\n\t\t\t} else {\n\t\t\t\talertFields = {\n\t\t\t\t\ttitle: $tw.wiki.generateNewTitle(\"$:/temp/alerts/alert\",{prefix: \"\"}),\n\t\t\t\t\ttext: text,\n\t\t\t\t\ttags: [ALERT_TAG],\n\t\t\t\t\tcomponent: this.componentName\n\t\t\t\t};\n\t\t\t\texistingCount = 0;\n\t\t\t}\n\t\t\talertFields.modified = new Date();\n\t\t\tif(++existingCount > 1) {\n\t\t\t\talertFields.count = existingCount;\n\t\t\t} else {\n\t\t\t\talertFields.count = undefined;\n\t\t\t}\n\t\t\t$tw.wiki.addTiddler(new $tw.Tiddler(alertFields));\n\t\t\t// Log the alert as well\n\t\t\tthis.log.apply(this,Array.prototype.slice.call(arguments,0));\n\t\t} else {\n\t\t\t// Print an orange message to the console if not in the browser\n\t\t\tconsole.error(\"\\x1b[1;33m\" + text + \"\\x1b[0m\");\n\t\t}\t\t\n\t}\n};\n\nexports.Logger = Logger;\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/parsetree.js": {
"title": "$:/core/modules/utils/parsetree.js",
"text": "/*\\\ntitle: $:/core/modules/utils/parsetree.js\ntype: application/javascript\nmodule-type: utils\n\nParse tree utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.addAttributeToParseTreeNode = function(node,name,value) {\n\tnode.attributes = node.attributes || {};\n\tnode.attributes[name] = {type: \"string\", value: value};\n};\n\nexports.getAttributeValueFromParseTreeNode = function(node,name,defaultValue) {\n\tif(node.attributes && node.attributes[name] && node.attributes[name].value !== undefined) {\n\t\treturn node.attributes[name].value;\n\t}\n\treturn defaultValue;\n};\n\nexports.addClassToParseTreeNode = function(node,classString) {\n\tvar classes = [];\n\tnode.attributes = node.attributes || {};\n\tnode.attributes[\"class\"] = node.attributes[\"class\"] || {type: \"string\", value: \"\"};\n\tif(node.attributes[\"class\"].type === \"string\") {\n\t\tif(node.attributes[\"class\"].value !== \"\") {\n\t\t\tclasses = node.attributes[\"class\"].value.split(\" \");\n\t\t}\n\t\tif(classString !== \"\") {\n\t\t\t$tw.utils.pushTop(classes,classString.split(\" \"));\n\t\t}\n\t\tnode.attributes[\"class\"].value = classes.join(\" \");\n\t}\n};\n\nexports.addStyleToParseTreeNode = function(node,name,value) {\n\t\tnode.attributes = node.attributes || {};\n\t\tnode.attributes.style = node.attributes.style || {type: \"string\", value: \"\"};\n\t\tif(node.attributes.style.type === \"string\") {\n\t\t\tnode.attributes.style.value += name + \":\" + value + \";\";\n\t\t}\n};\n\nexports.findParseTreeNode = function(nodeArray,search) {\n\tfor(var t=0; t<nodeArray.length; t++) {\n\t\tif(nodeArray[t].type === search.type && nodeArray[t].tag === search.tag) {\n\t\t\treturn nodeArray[t];\n\t\t}\n\t}\n\treturn undefined;\n};\n\n/*\nHelper to get the text of a parse tree node or array of nodes\n*/\nexports.getParseTreeText = function getParseTreeText(tree) {\n\tvar output = [];\n\tif($tw.utils.isArray(tree)) {\n\t\t$tw.utils.each(tree,function(node) {\n\t\t\toutput.push(getParseTreeText(node));\n\t\t});\n\t} else {\n\t\tif(tree.type === \"text\") {\n\t\t\toutput.push(tree.text);\n\t\t}\n\t\tif(tree.children) {\n\t\t\treturn getParseTreeText(tree.children);\n\t\t}\n\t}\n\treturn output.join(\"\");\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/performance.js": {
"title": "$:/core/modules/utils/performance.js",
"text": "/*\\\ntitle: $:/core/modules/utils/performance.js\ntype: application/javascript\nmodule-type: global\n\nPerformance measurement.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nfunction Performance(enabled) {\n\tthis.enabled = !!enabled;\n\tthis.measures = {}; // Hashmap of current values of measurements\n\tthis.logger = new $tw.utils.Logger(\"performance\");\n}\n\n/*\nWrap performance reporting around a top level function\n*/\nPerformance.prototype.report = function(name,fn) {\n\tvar self = this;\n\tif(this.enabled) {\n\t\treturn function() {\n\t\t\tself.measures = {};\n\t\t\tvar startTime = $tw.utils.timer(),\n\t\t\t\tresult = fn.apply(this,arguments);\n\t\t\tself.logger.log(name + \": \" + $tw.utils.timer(startTime).toFixed(2) + \"ms\");\n\t\t\tfor(var m in self.measures) {\n\t\t\t\tself.logger.log(\"+\" + m + \": \" + self.measures[m].toFixed(2) + \"ms\");\n\t\t\t}\n\t\t\treturn result;\n\t\t};\n\t} else {\n\t\treturn fn;\n\t}\n};\n\n/*\nWrap performance measurements around a subfunction\n*/\nPerformance.prototype.measure = function(name,fn) {\n\tvar self = this;\n\tif(this.enabled) {\n\t\treturn function() {\n\t\t\tvar startTime = $tw.utils.timer(),\n\t\t\t\tresult = fn.apply(this,arguments),\n\t\t\t\tvalue = self.measures[name] || 0;\n\t\t\tself.measures[name] = value + $tw.utils.timer(startTime);\n\t\t\treturn result;\n\t\t};\n\t} else {\n\t\treturn fn;\n\t}\n};\n\nexports.Performance = Performance;\n\n})();\n",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/utils/pluginmaker.js": {
"title": "$:/core/modules/utils/pluginmaker.js",
"text": "/*\\\ntitle: $:/core/modules/utils/pluginmaker.js\ntype: application/javascript\nmodule-type: utils\n\nA quick and dirty way to pack up plugins within the browser.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nRepack a plugin, and then delete any non-shadow payload tiddlers\n*/\nexports.repackPlugin = function(title,additionalTiddlers,excludeTiddlers) {\n\tadditionalTiddlers = additionalTiddlers || [];\n\texcludeTiddlers = excludeTiddlers || [];\n\t// Get the plugin tiddler\n\tvar pluginTiddler = $tw.wiki.getTiddler(title);\n\tif(!pluginTiddler) {\n\t\tthrow \"No such tiddler as \" + title;\n\t}\n\t// Extract the JSON\n\tvar jsonPluginTiddler;\n\ttry {\n\t\tjsonPluginTiddler = JSON.parse(pluginTiddler.fields.text);\n\t} catch(e) {\n\t\tthrow \"Cannot parse plugin tiddler \" + title + \"\\n\" + $tw.language.getString(\"Error/Caption\") + \": \" + e;\n\t}\n\t// Get the list of tiddlers\n\tvar tiddlers = Object.keys(jsonPluginTiddler.tiddlers);\n\t// Add the additional tiddlers\n\t$tw.utils.pushTop(tiddlers,additionalTiddlers);\n\t// Remove any excluded tiddlers\n\tfor(var t=tiddlers.length-1; t>=0; t--) {\n\t\tif(excludeTiddlers.indexOf(tiddlers[t]) !== -1) {\n\t\t\ttiddlers.splice(t,1);\n\t\t}\n\t}\n\t// Pack up the tiddlers into a block of JSON\n\tvar plugins = {};\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = $tw.wiki.getTiddler(title),\n\t\t\tfields = {};\n\t\t$tw.utils.each(tiddler.fields,function (value,name) {\n\t\t\tfields[name] = tiddler.getFieldString(name);\n\t\t});\n\t\tplugins[title] = fields;\n\t});\n\t// Retrieve and bump the version number\n\tvar pluginVersion = $tw.utils.parseVersion(pluginTiddler.getFieldString(\"version\") || \"0.0.0\") || {\n\t\t\tmajor: \"0\",\n\t\t\tminor: \"0\",\n\t\t\tpatch: \"0\"\n\t\t};\n\tpluginVersion.patch++;\n\tvar version = pluginVersion.major + \".\" + pluginVersion.minor + \".\" + pluginVersion.patch;\n\tif(pluginVersion.prerelease) {\n\t\tversion += \"-\" + pluginVersion.prerelease;\n\t}\n\tif(pluginVersion.build) {\n\t\tversion += \"+\" + pluginVersion.build;\n\t}\n\t// Save the tiddler\n\t$tw.wiki.addTiddler(new $tw.Tiddler(pluginTiddler,{text: JSON.stringify({tiddlers: plugins},null,4), version: version}));\n\t// Delete any non-shadow constituent tiddlers\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tif($tw.wiki.tiddlerExists(title)) {\n\t\t\t$tw.wiki.deleteTiddler(title);\n\t\t}\n\t});\n\t// Trigger an autosave\n\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n\t// Return a heartwarming confirmation\n\treturn \"Plugin \" + title + \" successfully saved\";\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/transliterate.js": {
"title": "$:/core/modules/utils/transliterate.js",
"text": "/*\\\ntitle: $:/core/modules/utils/transliterate.js\ntype: application/javascript\nmodule-type: utils\n\nTransliteration static utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nTransliterate string to ASCII\n\n(Some pairs taken from http://semplicewebsites.com/removing-accents-javascript)\n*/\nexports.transliterationPairs = 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:\"o\",\n\t\"ṓ\":\"o\",\n\t\"ṑ\":\"o\",\n\t\"ǫ\":\"o\",\n\t\"ǭ\":\"o\",\n\t\"ø\":\"o\",\n\t\"ǿ\":\"o\",\n\t\"õ\":\"o\",\n\t\"ṍ\":\"o\",\n\t\"ṏ\":\"o\",\n\t\"ȭ\":\"o\",\n\t\"ƣ\":\"oi\",\n\t\"ꝏ\":\"oo\",\n\t\"ɛ\":\"e\",\n\t\"ᶓ\":\"e\",\n\t\"ɔ\":\"o\",\n\t\"ᶗ\":\"o\",\n\t\"ȣ\":\"ou\",\n\t\"ṕ\":\"p\",\n\t\"ṗ\":\"p\",\n\t\"ꝓ\":\"p\",\n\t\"ƥ\":\"p\",\n\t\"ᵱ\":\"p\",\n\t\"ᶈ\":\"p\",\n\t\"ꝕ\":\"p\",\n\t\"ᵽ\":\"p\",\n\t\"ꝑ\":\"p\",\n\t\"ꝙ\":\"q\",\n\t\"ʠ\":\"q\",\n\t\"ɋ\":\"q\",\n\t\"ꝗ\":\"q\",\n\t\"ŕ\":\"r\",\n\t\"ř\":\"r\",\n\t\"ŗ\":\"r\",\n\t\"ṙ\":\"r\",\n\t\"ṛ\":\"r\",\n\t\"ṝ\":\"r\",\n\t\"ȑ\":\"r\",\n\t\"ɾ\":\"r\",\n\t\"ᵳ\":\"r\",\n\t\"ȓ\":\"r\",\n\t\"ṟ\":\"r\",\n\t\"ɼ\":\"r\",\n\t\"ᵲ\":\"r\",\n\t\"ᶉ\":\"r\",\n\t\"ɍ\":\"r\",\n\t\"ɽ\":\"r\",\n\t\"ↄ\":\"c\",\n\t\"ꜿ\":\"c\",\n\t\"ɘ\":\"e\",\n\t\"ɿ\":\"r\",\n\t\"ś\":\"s\",\n\t\"ṥ\":\"s\",\n\t\"š\":\"s\",\n\t\"ṧ\":\"s\",\n\t\"ş\":\"s\",\n\t\"ŝ\":\"s\",\n\t\"ș\":\"s\",\n\t\"ṡ\":\"s\",\n\t\"ṣ\":\"s\",\n\t\"ṩ\":\"s\",\n\t\"ʂ\":\"s\",\n\t\"ᵴ\":\"s\",\n\t\"ᶊ\":\"s\",\n\t\"ȿ\":\"s\",\n\t\"ɡ\":\"g\",\n\t\"ᴑ\":\"o\",\n\t\"ᴓ\":\"o\",\n\t\"ᴝ\":\"u\",\n\t\"ť\":\"t\",\n\t\"ţ\":\"t\",\n\t\"ṱ\":\"t\",\n\t\"ț\":\"t\",\n\t\"ȶ\":\"t\",\n\t\"ẗ\":\"t\",\n\t\"ⱦ\":\"t\",\n\t\"ṫ\":\"t\",\n\t\"ṭ\":\"t\",\n\t\"ƭ\":\"t\",\n\t\"ṯ\":\"t\",\n\t\"ᵵ\":\"t\",\n\t\"ƫ\":\"t\",\n\t\"ʈ\":\"t\",\n\t\"ŧ\":\"t\",\n\t\"ᵺ\":\"th\",\n\t\"ɐ\":\"a\",\n\t\"ᴂ\":\"ae\",\n\t\"ǝ\":\"e\",\n\t\"ᵷ\":\"g\",\n\t\"ɥ\":\"h\",\n\t\"ʮ\":\"h\",\n\t\"ʯ\":\"h\",\n\t\"ᴉ\":\"i\",\n\t\"ʞ\":\"k\",\n\t\"ꞁ\":\"l\",\n\t\"ɯ\":\"m\",\n\t\"ɰ\":\"m\",\n\t\"ᴔ\":\"oe\",\n\t\"ɹ\":\"r\",\n\t\"ɻ\":\"r\",\n\t\"ɺ\":\"r\",\n\t\"ⱹ\":\"r\",\n\t\"ʇ\":\"t\",\n\t\"ʌ\":\"v\",\n\t\"ʍ\":\"w\",\n\t\"ʎ\":\"y\",\n\t\"ꜩ\":\"tz\",\n\t\"ú\":\"u\",\n\t\"ŭ\":\"u\",\n\t\"ǔ\":\"u\",\n\t\"û\":\"u\",\n\t\"ṷ\":\"u\",\n\t\"ü\":\"u\",\n\t\"ǘ\":\"u\",\n\t\"ǚ\":\"u\",\n\t\"ǜ\":\"u\",\n\t\"ǖ\":\"u\",\n\t\"ṳ\":\"u\",\n\t\"ụ\":\"u\",\n\t\"ű\":\"u\",\n\t\"ȕ\":\"u\",\n\t\"ù\":\"u\",\n\t\"ủ\":\"u\",\n\t\"ư\":\"u\",\n\t\"ứ\":\"u\",\n\t\"ự\":\"u\",\n\t\"ừ\":\"u\",\n\t\"ử\":\"u\",\n\t\"ữ\":\"u\",\n\t\"ȗ\":\"u\",\n\t\"ū\":\"u\",\n\t\"ṻ\":\"u\",\n\t\"ų\":\"u\",\n\t\"ᶙ\":\"u\",\n\t\"ů\":\"u\",\n\t\"ũ\":\"u\",\n\t\"ṹ\":\"u\",\n\t\"ṵ\":\"u\",\n\t\"ᵫ\":\"ue\",\n\t\"ꝸ\":\"um\",\n\t\"ⱴ\":\"v\",\n\t\"ꝟ\":\"v\",\n\t\"ṿ\":\"v\",\n\t\"ʋ\":\"v\",\n\t\"ᶌ\":\"v\",\n\t\"ⱱ\":\"v\",\n\t\"ṽ\":\"v\",\n\t\"ꝡ\":\"vy\",\n\t\"ẃ\":\"w\",\n\t\"ŵ\":\"w\",\n\t\"ẅ\":\"w\",\n\t\"ẇ\":\"w\",\n\t\"ẉ\":\"w\",\n\t\"ẁ\":\"w\",\n\t\"ⱳ\":\"w\",\n\t\"ẘ\":\"w\",\n\t\"ẍ\":\"x\",\n\t\"ẋ\":\"x\",\n\t\"ᶍ\":\"x\",\n\t\"ý\":\"y\",\n\t\"ŷ\":\"y\",\n\t\"ÿ\":\"y\",\n\t\"ẏ\":\"y\",\n\t\"ỵ\":\"y\",\n\t\"ỳ\":\"y\",\n\t\"ƴ\":\"y\",\n\t\"ỷ\":\"y\",\n\t\"ỿ\":\"y\",\n\t\"ȳ\":\"y\",\n\t\"ẙ\":\"y\",\n\t\"ɏ\":\"y\",\n\t\"ỹ\":\"y\",\n\t\"ź\":\"z\",\n\t\"ž\":\"z\",\n\t\"ẑ\":\"z\",\n\t\"ʑ\":\"z\",\n\t\"ⱬ\":\"z\",\n\t\"ż\":\"z\",\n\t\"ẓ\":\"z\",\n\t\"ȥ\":\"z\",\n\t\"ẕ\":\"z\",\n\t\"ᵶ\":\"z\",\n\t\"ᶎ\":\"z\",\n\t\"ʐ\":\"z\",\n\t\"ƶ\":\"z\",\n\t\"ɀ\":\"z\",\n\t\"ff\":\"ff\",\n\t\"ffi\":\"ffi\",\n\t\"ffl\":\"ffl\",\n\t\"fi\":\"fi\",\n\t\"fl\":\"fl\",\n\t\"ij\":\"ij\",\n\t\"œ\":\"oe\",\n\t\"st\":\"st\",\n\t\"ₐ\":\"a\",\n\t\"ₑ\":\"e\",\n\t\"ᵢ\":\"i\",\n\t\"ⱼ\":\"j\",\n\t\"ₒ\":\"o\",\n\t\"ᵣ\":\"r\",\n\t\"ᵤ\":\"u\",\n\t\"ᵥ\":\"v\",\n\t\"ₓ\":\"x\",\n\t\"Ё\":\"YO\",\n\t\"Й\":\"I\",\n\t\"Ц\":\"TS\",\n\t\"У\":\"U\",\n\t\"К\":\"K\",\n\t\"Е\":\"E\",\n\t\"Н\":\"N\",\n\t\"Г\":\"G\",\n\t\"Ш\":\"SH\",\n\t\"Щ\":\"SCH\",\n\t\"З\":\"Z\",\n\t\"Х\":\"H\",\n\t\"Ъ\":\"'\",\n\t\"ё\":\"yo\",\n\t\"й\":\"i\",\n\t\"ц\":\"ts\",\n\t\"у\":\"u\",\n\t\"к\":\"k\",\n\t\"е\":\"e\",\n\t\"н\":\"n\",\n\t\"г\":\"g\",\n\t\"ш\":\"sh\",\n\t\"щ\":\"sch\",\n\t\"з\":\"z\",\n\t\"х\":\"h\",\n\t\"ъ\":\"'\",\n\t\"Ф\":\"F\",\n\t\"Ы\":\"I\",\n\t\"В\":\"V\",\n\t\"А\":\"a\",\n\t\"П\":\"P\",\n\t\"Р\":\"R\",\n\t\"О\":\"O\",\n\t\"Л\":\"L\",\n\t\"Д\":\"D\",\n\t\"Ж\":\"ZH\",\n\t\"Э\":\"E\",\n\t\"ф\":\"f\",\n\t\"ы\":\"i\",\n\t\"в\":\"v\",\n\t\"а\":\"a\",\n\t\"п\":\"p\",\n\t\"р\":\"r\",\n\t\"о\":\"o\",\n\t\"л\":\"l\",\n\t\"д\":\"d\",\n\t\"ж\":\"zh\",\n\t\"э\":\"e\",\n\t\"Я\":\"Ya\",\n\t\"Ч\":\"CH\",\n\t\"С\":\"S\",\n\t\"М\":\"M\",\n\t\"И\":\"I\",\n\t\"Т\":\"T\",\n\t\"Ь\":\"'\",\n\t\"Б\":\"B\",\n\t\"Ю\":\"YU\",\n\t\"я\":\"ya\",\n\t\"ч\":\"ch\",\n\t\"с\":\"s\",\n\t\"м\":\"m\",\n\t\"и\":\"i\",\n\t\"т\":\"t\",\n\t\"ь\":\"'\",\n\t\"б\":\"b\",\n\t\"ю\":\"yu\"\n};\n\nexports.transliterate = function(str) {\n\treturn str.replace(/[^A-Za-z0-9\\[\\] ]/g,function(ch) {\n\t\treturn exports.transliterationPairs[ch] || ch\n\t});\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/utils.js": {
"title": "$:/core/modules/utils/utils.js",
"text": "/*\\\ntitle: $:/core/modules/utils/utils.js\ntype: application/javascript\nmodule-type: utils\n\nVarious static utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nDisplay a message, in colour if we're on a terminal\n*/\nexports.log = function(text,colour) {\n\tconsole.log($tw.node ? exports.terminalColour(colour) + text + exports.terminalColour() : text);\n};\n\nexports.terminalColour = function(colour) {\n\tif(!$tw.browser && $tw.node && process.stdout.isTTY) {\n\t\tif(colour) {\n\t\t\tvar code = exports.terminalColourLookup[colour];\n\t\t\tif(code) {\n\t\t\t\treturn \"\\x1b[\" + code + \"m\";\n\t\t\t}\n\t\t} else {\n\t\t\treturn \"\\x1b[0m\"; // Cancel colour\n\t\t}\n\t}\n\treturn \"\";\n};\n\nexports.terminalColourLookup = {\n\t\"black\": \"0;30\",\n\t\"red\": \"0;31\",\n\t\"green\": \"0;32\",\n\t\"brown/orange\": \"0;33\",\n\t\"blue\": \"0;34\",\n\t\"purple\": \"0;35\",\n\t\"cyan\": \"0;36\",\n\t\"light gray\": \"0;37\"\n};\n\n/*\nDisplay a warning, in colour if we're on a terminal\n*/\nexports.warning = function(text) {\n\texports.log(text,\"brown/orange\");\n};\n\n/*\nReturn the integer represented by the str (string).\nReturn the dflt (default) parameter if str is not a base-10 number.\n*/\nexports.getInt = function(str,deflt) {\n\tvar i = parseInt(str,10);\n\treturn isNaN(i) ? deflt : i;\n}\n\n/*\nRepeatedly replaces a substring within a string. Like String.prototype.replace, but without any of the default special handling of $ sequences in the replace string\n*/\nexports.replaceString = function(text,search,replace) {\n\treturn text.replace(search,function() {\n\t\treturn replace;\n\t});\n};\n\n/*\nRepeats a string\n*/\nexports.repeat = function(str,count) {\n\tvar result = \"\";\n\tfor(var t=0;t<count;t++) {\n\t\tresult += str;\n\t}\n\treturn result;\n};\n\n/*\nTrim whitespace from the start and end of a string\nThanks to Steven Levithan, http://blog.stevenlevithan.com/archives/faster-trim-javascript\n*/\nexports.trim = function(str) {\n\tif(typeof str === \"string\") {\n\t\treturn str.replace(/^\\s\\s*/, '').replace(/\\s\\s*$/, '');\n\t} else {\n\t\treturn str;\n\t}\n};\n\n/*\nFind the line break preceding a given position in a string\nReturns position immediately after that line break, or the start of the string\n*/\nexports.findPrecedingLineBreak = function(text,pos) {\n\tvar result = text.lastIndexOf(\"\\n\",pos - 1);\n\tif(result === -1) {\n\t\tresult = 0;\n\t} else {\n\t\tresult++;\n\t\tif(text.charAt(result) === \"\\r\") {\n\t\t\tresult++;\n\t\t}\n\t}\n\treturn result;\n};\n\n/*\nFind the line break following a given position in a string\n*/\nexports.findFollowingLineBreak = function(text,pos) {\n\t// Cut to just past the following line break, or to the end of the text\n\tvar result = text.indexOf(\"\\n\",pos);\n\tif(result === -1) {\n\t\tresult = text.length;\n\t} else {\n\t\tif(text.charAt(result) === \"\\r\") {\n\t\t\tresult++;\n\t\t}\n\t}\n\treturn result;\n};\n\n/*\nReturn the number of keys in an object\n*/\nexports.count = function(object) {\n\treturn Object.keys(object || {}).length;\n};\n\n/*\nCheck if an array is equal by value and by reference.\n*/\nexports.isArrayEqual = function(array1,array2) {\n\tif(array1 === array2) {\n\t\treturn true;\n\t}\n\tarray1 = array1 || [];\n\tarray2 = array2 || [];\n\tif(array1.length !== array2.length) {\n\t\treturn false;\n\t}\n\treturn array1.every(function(value,index) {\n\t\treturn value === array2[index];\n\t});\n};\n\n/*\nPush entries onto an array, removing them first if they already exist in the array\n\tarray: array to modify (assumed to be free of duplicates)\n\tvalue: a single value to push or an array of values to push\n*/\nexports.pushTop = function(array,value) {\n\tvar t,p;\n\tif($tw.utils.isArray(value)) {\n\t\t// Remove any array entries that are duplicated in the new values\n\t\tif(value.length !== 0) {\n\t\t\tif(array.length !== 0) {\n\t\t\t\tif(value.length < array.length) {\n\t\t\t\t\tfor(t=0; t<value.length; t++) {\n\t\t\t\t\t\tp = array.indexOf(value[t]);\n\t\t\t\t\t\tif(p !== -1) {\n\t\t\t\t\t\t\tarray.splice(p,1);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\tfor(t=array.length-1; t>=0; t--) {\n\t\t\t\t\t\tp = value.indexOf(array[t]);\n\t\t\t\t\t\tif(p !== -1) {\n\t\t\t\t\t\t\tarray.splice(t,1);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t\t// Push the values on top of the main array\n\t\t\tarray.push.apply(array,value);\n\t\t}\n\t} else {\n\t\tp = array.indexOf(value);\n\t\tif(p !== -1) {\n\t\t\tarray.splice(p,1);\n\t\t}\n\t\tarray.push(value);\n\t}\n\treturn array;\n};\n\n/*\nRemove entries from an array\n\tarray: array to modify\n\tvalue: a single value to remove, or an array of values to remove\n*/\nexports.removeArrayEntries = function(array,value) {\n\tvar t,p;\n\tif($tw.utils.isArray(value)) {\n\t\tfor(t=0; t<value.length; t++) {\n\t\t\tp = array.indexOf(value[t]);\n\t\t\tif(p !== -1) {\n\t\t\t\tarray.splice(p,1);\n\t\t\t}\n\t\t}\n\t} else {\n\t\tp = array.indexOf(value);\n\t\tif(p !== -1) {\n\t\t\tarray.splice(p,1);\n\t\t}\n\t}\n};\n\n/*\nCheck whether any members of a hashmap are present in another hashmap\n*/\nexports.checkDependencies = function(dependencies,changes) {\n\tvar hit = false;\n\t$tw.utils.each(changes,function(change,title) {\n\t\tif($tw.utils.hop(dependencies,title)) {\n\t\t\thit = true;\n\t\t}\n\t});\n\treturn hit;\n};\n\nexports.extend = function(object /* [, src] */) {\n\t$tw.utils.each(Array.prototype.slice.call(arguments, 1), function(source) {\n\t\tif(source) {\n\t\t\tfor(var property in source) {\n\t\t\t\tobject[property] = source[property];\n\t\t\t}\n\t\t}\n\t});\n\treturn object;\n};\n\nexports.deepCopy = function(object) {\n\tvar result,t;\n\tif($tw.utils.isArray(object)) {\n\t\t// Copy arrays\n\t\tresult = object.slice(0);\n\t} else if(typeof object === \"object\") {\n\t\tresult = {};\n\t\tfor(t in object) {\n\t\t\tif(object[t] !== undefined) {\n\t\t\t\tresult[t] = $tw.utils.deepCopy(object[t]);\n\t\t\t}\n\t\t}\n\t} else {\n\t\tresult = object;\n\t}\n\treturn result;\n};\n\nexports.extendDeepCopy = function(object,extendedProperties) {\n\tvar result = $tw.utils.deepCopy(object),t;\n\tfor(t in extendedProperties) {\n\t\tif(extendedProperties[t] !== undefined) {\n\t\t\tresult[t] = $tw.utils.deepCopy(extendedProperties[t]);\n\t\t}\n\t}\n\treturn result;\n};\n\nexports.deepFreeze = function deepFreeze(object) {\n\tvar property, key;\n\tif(object) {\n\t\tObject.freeze(object);\n\t\tfor(key in object) {\n\t\t\tproperty = object[key];\n\t\t\tif($tw.utils.hop(object,key) && (typeof property === \"object\") && !Object.isFrozen(property)) {\n\t\t\t\tdeepFreeze(property);\n\t\t\t}\n\t\t}\n\t}\n};\n\nexports.slowInSlowOut = function(t) {\n\treturn (1 - ((Math.cos(t * Math.PI) + 1) / 2));\n};\n\nexports.formatDateString = function(date,template) {\n\tvar result = \"\",\n\t\tt = template,\n\t\tmatches = [\n\t\t\t[/^0hh12/, function() {\n\t\t\t\treturn $tw.utils.pad($tw.utils.getHours12(date));\n\t\t\t}],\n\t\t\t[/^wYYYY/, function() {\n\t\t\t\treturn $tw.utils.getYearForWeekNo(date);\n\t\t\t}],\n\t\t\t[/^hh12/, function() {\n\t\t\t\treturn $tw.utils.getHours12(date);\n\t\t\t}],\n\t\t\t[/^DDth/, function() {\n\t\t\t\treturn date.getDate() + $tw.utils.getDaySuffix(date);\n\t\t\t}],\n\t\t\t[/^YYYY/, function() {\n\t\t\t\treturn date.getFullYear();\n\t\t\t}],\n\t\t\t[/^0hh/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getHours());\n\t\t\t}],\n\t\t\t[/^0mm/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getMinutes());\n\t\t\t}],\n\t\t\t[/^0ss/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getSeconds());\n\t\t\t}],\n\t\t\t[/^0XXX/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getMilliseconds());\n\t\t\t}],\n\t\t\t[/^0DD/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getDate());\n\t\t\t}],\n\t\t\t[/^0MM/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getMonth()+1);\n\t\t\t}],\n\t\t\t[/^0WW/, function() {\n\t\t\t\treturn $tw.utils.pad($tw.utils.getWeek(date));\n\t\t\t}],\n\t\t\t[/^ddd/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Short/Day/\" + date.getDay());\n\t\t\t}],\n\t\t\t[/^mmm/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Short/Month/\" + (date.getMonth() + 1));\n\t\t\t}],\n\t\t\t[/^DDD/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Long/Day/\" + date.getDay());\n\t\t\t}],\n\t\t\t[/^MMM/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Long/Month/\" + (date.getMonth() + 1));\n\t\t\t}],\n\t\t\t[/^TZD/, function() {\n\t\t\t\tvar tz = date.getTimezoneOffset(),\n\t\t\t\tatz = Math.abs(tz);\n\t\t\t\treturn (tz < 0 ? '+' : '-') + $tw.utils.pad(Math.floor(atz / 60)) + ':' + $tw.utils.pad(atz % 60);\n\t\t\t}],\n\t\t\t[/^wYY/, function() {\n\t\t\t\treturn $tw.utils.pad($tw.utils.getYearForWeekNo(date) - 2000);\n\t\t\t}],\n\t\t\t[/^[ap]m/, function() {\n\t\t\t\treturn $tw.utils.getAmPm(date).toLowerCase();\n\t\t\t}],\n\t\t\t[/^hh/, function() {\n\t\t\t\treturn date.getHours();\n\t\t\t}],\n\t\t\t[/^mm/, function() {\n\t\t\t\treturn date.getMinutes();\n\t\t\t}],\n\t\t\t[/^ss/, function() {\n\t\t\t\treturn date.getSeconds();\n\t\t\t}],\n\t\t\t[/^XXX/, function() {\n\t\t\t\treturn date.getMilliseconds();\n\t\t\t}],\n\t\t\t[/^[AP]M/, function() {\n\t\t\t\treturn $tw.utils.getAmPm(date).toUpperCase();\n\t\t\t}],\n\t\t\t[/^DD/, function() {\n\t\t\t\treturn date.getDate();\n\t\t\t}],\n\t\t\t[/^MM/, function() {\n\t\t\t\treturn date.getMonth() + 1;\n\t\t\t}],\n\t\t\t[/^WW/, function() {\n\t\t\t\treturn $tw.utils.getWeek(date);\n\t\t\t}],\n\t\t\t[/^YY/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getFullYear() - 2000);\n\t\t\t}]\n\t\t];\n\t// If the user wants everything in UTC, shift the datestamp\n\t// Optimize for format string that essentially means\n\t// 'return raw UTC (tiddlywiki style) date string.'\n\tif(t.indexOf(\"[UTC]\") == 0 ) {\n\t\tif(t == \"[UTC]YYYY0MM0DD0hh0mm0ssXXX\")\n\t\t\treturn $tw.utils.stringifyDate(new Date());\n\t\tvar offset = date.getTimezoneOffset() ; // in minutes\n\t\tdate = new Date(date.getTime()+offset*60*1000) ;\n\t\tt = t.substr(5) ;\n\t}\n\twhile(t.length){\n\t\tvar matchString = \"\";\n\t\t$tw.utils.each(matches, function(m) {\n\t\t\tvar match = m[0].exec(t);\n\t\t\tif(match) {\n\t\t\t\tmatchString = m[1].call();\n\t\t\t\tt = t.substr(match[0].length);\n\t\t\t\treturn false;\n\t\t\t}\n\t\t});\n\t\tif(matchString) {\n\t\t\tresult += matchString;\n\t\t} else {\n\t\t\tresult += t.charAt(0);\n\t\t\tt = t.substr(1);\n\t\t}\n\t}\n\tresult = result.replace(/\\\\(.)/g,\"$1\");\n\treturn result;\n};\n\nexports.getAmPm = function(date) {\n\treturn $tw.language.getString(\"Date/Period/\" + (date.getHours() >= 12 ? \"pm\" : \"am\"));\n};\n\nexports.getDaySuffix = function(date) {\n\treturn $tw.language.getString(\"Date/DaySuffix/\" + date.getDate());\n};\n\nexports.getWeek = function(date) {\n\tvar dt = new Date(date.getTime());\n\tvar d = dt.getDay();\n\tif(d === 0) {\n\t\td = 7; // JavaScript Sun=0, ISO Sun=7\n\t}\n\tdt.setTime(dt.getTime() + (4 - d) * 86400000);// shift day to Thurs of same week to calculate weekNo\n\tvar x = new Date(dt.getFullYear(),0,1);\n\tvar n = Math.floor((dt.getTime() - x.getTime()) / 86400000);\n\treturn Math.floor(n / 7) + 1;\n};\n\nexports.getYearForWeekNo = function(date) {\n\tvar dt = new Date(date.getTime());\n\tvar d = dt.getDay();\n\tif(d === 0) {\n\t\td = 7; // JavaScript Sun=0, ISO Sun=7\n\t}\n\tdt.setTime(dt.getTime() + (4 - d) * 86400000);// shift day to Thurs of same week\n\treturn dt.getFullYear();\n};\n\nexports.getHours12 = function(date) {\n\tvar h = date.getHours();\n\treturn h > 12 ? h-12 : ( h > 0 ? h : 12 );\n};\n\n/*\nConvert a date delta in milliseconds into a string representation of \"23 seconds ago\", \"27 minutes ago\" etc.\n\tdelta: delta in milliseconds\nReturns an object with these members:\n\tdescription: string describing the delta period\n\tupdatePeriod: time in millisecond until the string will be inaccurate\n*/\nexports.getRelativeDate = function(delta) {\n\tvar futurep = false;\n\tif(delta < 0) {\n\t\tdelta = -1 * delta;\n\t\tfuturep = true;\n\t}\n\tvar units = [\n\t\t{name: \"Years\", duration: 365 * 24 * 60 * 60 * 1000},\n\t\t{name: \"Months\", duration: (365/12) * 24 * 60 * 60 * 1000},\n\t\t{name: \"Days\", duration: 24 * 60 * 60 * 1000},\n\t\t{name: \"Hours\", duration: 60 * 60 * 1000},\n\t\t{name: \"Minutes\", duration: 60 * 1000},\n\t\t{name: \"Seconds\", duration: 1000}\n\t];\n\tfor(var t=0; t<units.length; t++) {\n\t\tvar result = Math.floor(delta / units[t].duration);\n\t\tif(result >= 2) {\n\t\t\treturn {\n\t\t\t\tdelta: delta,\n\t\t\t\tdescription: $tw.language.getString(\n\t\t\t\t\t\"RelativeDate/\" + (futurep ? \"Future\" : \"Past\") + \"/\" + units[t].name,\n\t\t\t\t\t{variables:\n\t\t\t\t\t\t{period: result.toString()}\n\t\t\t\t\t}\n\t\t\t\t),\n\t\t\t\tupdatePeriod: units[t].duration\n\t\t\t};\n\t\t}\n\t}\n\treturn {\n\t\tdelta: delta,\n\t\tdescription: $tw.language.getString(\n\t\t\t\"RelativeDate/\" + (futurep ? \"Future\" : \"Past\") + \"/Second\",\n\t\t\t{variables:\n\t\t\t\t{period: \"1\"}\n\t\t\t}\n\t\t),\n\t\tupdatePeriod: 1000\n\t};\n};\n\n// Convert & to \"&\", < to \"<\", > to \">\", \" to \""\"\nexports.htmlEncode = function(s) {\n\tif(s) {\n\t\treturn s.toString().replace(/&/mg,\"&\").replace(/</mg,\"<\").replace(/>/mg,\">\").replace(/\\\"/mg,\""\");\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\n// Converts all HTML entities to their character equivalents\nexports.entityDecode = function(s) {\n\tvar converter = String.fromCodePoint || String.fromCharCode,\n\t\te = s.substr(1,s.length-2); // Strip the & and the ;\n\tif(e.charAt(0) === \"#\") {\n\t\tif(e.charAt(1) === \"x\" || e.charAt(1) === \"X\") {\n\t\t\treturn converter(parseInt(e.substr(2),16));\n\t\t} else {\n\t\t\treturn converter(parseInt(e.substr(1),10));\n\t\t}\n\t} else {\n\t\tvar c = $tw.config.htmlEntities[e];\n\t\tif(c) {\n\t\t\treturn converter(c);\n\t\t} else {\n\t\t\treturn s; // Couldn't convert it as an entity, just return it raw\n\t\t}\n\t}\n};\n\nexports.unescapeLineBreaks = function(s) {\n\treturn s.replace(/\\\\n/mg,\"\\n\").replace(/\\\\b/mg,\" \").replace(/\\\\s/mg,\"\\\\\").replace(/\\r/mg,\"\");\n};\n\n/*\n * Returns an escape sequence for given character. Uses \\x for characters <=\n * 0xFF to save space, \\u for the rest.\n *\n * The code needs to be in sync with th code template in the compilation\n * function for \"action\" nodes.\n */\n// Copied from peg.js, thanks to David Majda\nexports.escape = function(ch) {\n\tvar charCode = ch.charCodeAt(0);\n\tif(charCode <= 0xFF) {\n\t\treturn '\\\\x' + $tw.utils.pad(charCode.toString(16).toUpperCase());\n\t} else {\n\t\treturn '\\\\u' + $tw.utils.pad(charCode.toString(16).toUpperCase(),4);\n\t}\n};\n\n// Turns a string into a legal JavaScript string\n// Copied from peg.js, thanks to David Majda\nexports.stringify = function(s) {\n\t/*\n\t* ECMA-262, 5th ed., 7.8.4: All characters may appear literally in a string\n\t* literal except for the closing quote character, backslash, carriage return,\n\t* line separator, paragraph separator, and line feed. Any character may\n\t* appear in the form of an escape sequence.\n\t*\n\t* For portability, we also escape all non-ASCII characters.\n\t*/\n\treturn (s || \"\")\n\t\t.replace(/\\\\/g, '\\\\\\\\') // backslash\n\t\t.replace(/\"/g, '\\\\\"') // double quote character\n\t\t.replace(/'/g, \"\\\\'\") // single quote character\n\t\t.replace(/\\r/g, '\\\\r') // carriage return\n\t\t.replace(/\\n/g, '\\\\n') // line feed\n\t\t.replace(/[\\x00-\\x1f\\x80-\\uFFFF]/g, exports.escape); // non-ASCII characters\n};\n\n// Turns a string into a legal JSON string\n// Derived from peg.js, thanks to David Majda\nexports.jsonStringify = function(s) {\n\t// See http://www.json.org/\n\treturn (s || \"\")\n\t\t.replace(/\\\\/g, '\\\\\\\\') // backslash\n\t\t.replace(/\"/g, '\\\\\"') // double quote character\n\t\t.replace(/\\r/g, '\\\\r') // carriage return\n\t\t.replace(/\\n/g, '\\\\n') // line feed\n\t\t.replace(/\\x08/g, '\\\\b') // backspace\n\t\t.replace(/\\x0c/g, '\\\\f') // formfeed\n\t\t.replace(/\\t/g, '\\\\t') // tab\n\t\t.replace(/[\\x00-\\x1f\\x80-\\uFFFF]/g,function(s) {\n\t\t\treturn '\\\\u' + $tw.utils.pad(s.charCodeAt(0).toString(16).toUpperCase(),4);\n\t\t}); // non-ASCII characters\n};\n\n/*\nEscape the RegExp special characters with a preceding backslash\n*/\nexports.escapeRegExp = function(s) {\n return s.replace(/[\\-\\/\\\\\\^\\$\\*\\+\\?\\.\\(\\)\\|\\[\\]\\{\\}]/g, '\\\\$&');\n};\n\n// Checks whether a link target is external, i.e. not a tiddler title\nexports.isLinkExternal = function(to) {\n\tvar externalRegExp = /^(?:file|http|https|mailto|ftp|irc|news|data|skype):[^\\s<>{}\\[\\]`|\"\\\\^]+(?:\\/|\\b)/i;\n\treturn externalRegExp.test(to);\n};\n\nexports.nextTick = function(fn) {\n/*global window: false */\n\tif(typeof process === \"undefined\") {\n\t\t// Apparently it would be faster to use postMessage - http://dbaron.org/log/20100309-faster-timeouts\n\t\twindow.setTimeout(fn,4);\n\t} else {\n\t\tprocess.nextTick(fn);\n\t}\n};\n\n/*\nConvert a hyphenated CSS property name into a camel case one\n*/\nexports.unHyphenateCss = function(propName) {\n\treturn propName.replace(/-([a-z])/gi, function(match0,match1) {\n\t\treturn match1.toUpperCase();\n\t});\n};\n\n/*\nConvert a camelcase CSS property name into a dashed one (\"backgroundColor\" --> \"background-color\")\n*/\nexports.hyphenateCss = function(propName) {\n\treturn propName.replace(/([A-Z])/g, function(match0,match1) {\n\t\treturn \"-\" + match1.toLowerCase();\n\t});\n};\n\n/*\nParse a text reference of one of these forms:\n* title\n* !!field\n* title!!field\n* title##index\n* etc\nReturns an object with the following fields, all optional:\n* title: tiddler title\n* field: tiddler field name\n* index: JSON property index\n*/\nexports.parseTextReference = function(textRef) {\n\t// Separate out the title, field name and/or JSON indices\n\tvar reTextRef = /(?:(.*?)!!(.+))|(?:(.*?)##(.+))|(.*)/mg,\n\t\tmatch = reTextRef.exec(textRef),\n\t\tresult = {};\n\tif(match && reTextRef.lastIndex === textRef.length) {\n\t\t// Return the parts\n\t\tif(match[1]) {\n\t\t\tresult.title = match[1];\n\t\t}\n\t\tif(match[2]) {\n\t\t\tresult.field = match[2];\n\t\t}\n\t\tif(match[3]) {\n\t\t\tresult.title = match[3];\n\t\t}\n\t\tif(match[4]) {\n\t\t\tresult.index = match[4];\n\t\t}\n\t\tif(match[5]) {\n\t\t\tresult.title = match[5];\n\t\t}\n\t} else {\n\t\t// If we couldn't parse it\n\t\tresult.title = textRef\n\t}\n\treturn result;\n};\n\n/*\nChecks whether a string is a valid fieldname\n*/\nexports.isValidFieldName = function(name) {\n\tif(!name || typeof name !== \"string\") {\n\t\treturn false;\n\t}\n\tname = name.toLowerCase().trim();\n\tvar fieldValidatorRegEx = /^[a-z0-9\\-\\._]+$/mg;\n\treturn fieldValidatorRegEx.test(name);\n};\n\n/*\nExtract the version number from the meta tag or from the boot file\n*/\n\n// Browser version\nexports.extractVersionInfo = function() {\n\tif($tw.packageInfo) {\n\t\treturn $tw.packageInfo.version;\n\t} else {\n\t\tvar metatags = document.getElementsByTagName(\"meta\");\n\t\tfor(var t=0; t<metatags.length; t++) {\n\t\t\tvar m = metatags[t];\n\t\t\tif(m.name === \"tiddlywiki-version\") {\n\t\t\t\treturn m.content;\n\t\t\t}\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nGet the animation duration in ms\n*/\nexports.getAnimationDuration = function() {\n\treturn parseInt($tw.wiki.getTiddlerText(\"$:/config/AnimationDuration\",\"400\"),10);\n};\n\n/*\nHash a string to a number\nDerived from http://stackoverflow.com/a/15710692\n*/\nexports.hashString = function(str) {\n\treturn str.split(\"\").reduce(function(a,b) {\n\t\ta = ((a << 5) - a) + b.charCodeAt(0);\n\t\treturn a & a;\n\t},0);\n};\n\n/*\nDecode a base64 string\n*/\nexports.base64Decode = function(string64) {\n\tif($tw.browser) {\n\t\t// TODO\n\t\tthrow \"$tw.utils.base64Decode() doesn't work in the browser\";\n\t} else {\n\t\treturn (new Buffer(string64,\"base64\")).toString();\n\t}\n};\n\n/*\nConvert a hashmap into a tiddler dictionary format sequence of name:value pairs\n*/\nexports.makeTiddlerDictionary = function(data) {\n\tvar output = [];\n\tfor(var name in data) {\n\t\toutput.push(name + \": \" + data[name]);\n\t}\n\treturn output.join(\"\\n\");\n};\n\n/*\nHigh resolution microsecond timer for profiling\n*/\nexports.timer = function(base) {\n\tvar m;\n\tif($tw.node) {\n\t\tvar r = process.hrtime();\n\t\tm = r[0] * 1e3 + (r[1] / 1e6);\n\t} else if(window.performance) {\n\t\tm = performance.now();\n\t} else {\n\t\tm = Date.now();\n\t}\n\tif(typeof base !== \"undefined\") {\n\t\tm = m - base;\n\t}\n\treturn m;\n};\n\n/*\nConvert text and content type to a data URI\n*/\nexports.makeDataUri = function(text,type) {\n\ttype = type || \"text/vnd.tiddlywiki\";\n\tvar typeInfo = $tw.config.contentTypeInfo[type] || $tw.config.contentTypeInfo[\"text/plain\"],\n\t\tisBase64 = typeInfo.encoding === \"base64\",\n\t\tparts = [];\n\tparts.push(\"data:\");\n\tparts.push(type);\n\tparts.push(isBase64 ? \";base64\" : \"\");\n\tparts.push(\",\");\n\tparts.push(isBase64 ? text : encodeURIComponent(text));\n\treturn parts.join(\"\");\n};\n\n/*\nUseful for finding out the fully escaped CSS selector equivalent to a given tag. For example:\n\n$tw.utils.tagToCssSelector(\"$:/tags/Stylesheet\") --> tc-tagged-\\%24\\%3A\\%2Ftags\\%2FStylesheet\n*/\nexports.tagToCssSelector = function(tagName) {\n\treturn \"tc-tagged-\" + encodeURIComponent(tagName).replace(/[!\"#$%&'()*+,\\-./:;<=>?@[\\\\\\]^`{\\|}~,]/mg,function(c) {\n\t\treturn \"\\\\\" + c;\n\t});\n};\n\n/*\nIE does not have sign function\n*/\nexports.sign = Math.sign || function(x) {\n\tx = +x; // convert to a number\n\tif (x === 0 || isNaN(x)) {\n\t\treturn x;\n\t}\n\treturn x > 0 ? 1 : -1;\n};\n\n/*\nIE does not have an endsWith function\n*/\nexports.strEndsWith = function(str,ending,position) {\n\tif(str.endsWith) {\n\t\treturn str.endsWith(ending,position);\n\t} else {\n\t\tif (typeof position !== 'number' || !isFinite(position) || Math.floor(position) !== position || position > str.length) {\n\t\t\tposition = str.length;\n\t\t}\n\t\tposition -= ending.length;\n\t\tvar lastIndex = str.indexOf(ending, position);\n\t\treturn lastIndex !== -1 && lastIndex === position;\n\t}\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/widgets/action-createtiddler.js": {
"title": "$:/core/modules/widgets/action-createtiddler.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-createtiddler.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to create a new tiddler with a unique name and specified fields.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CreateTiddlerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCreateTiddlerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCreateTiddlerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nCreateTiddlerWidget.prototype.execute = function() {\n\tthis.actionBaseTitle = this.getAttribute(\"$basetitle\");\n\tthis.actionSaveTitle = this.getAttribute(\"$savetitle\");\n\tthis.actionTimestamp = this.getAttribute(\"$timestamp\",\"yes\") === \"yes\";\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nCreateTiddlerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif($tw.utils.count(changedAttributes) > 0) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nCreateTiddlerWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar title = this.wiki.generateNewTitle(this.actionBaseTitle),\n\t\tfields = {},\n\t\tcreationFields,\n\t\tmodificationFields;\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tfields[name] = attribute;\n\t\t}\n\t});\n\tif(this.actionTimestamp) {\n\t\tcreationFields = this.wiki.getCreationFields();\n\t\tmodificationFields = this.wiki.getModificationFields();\n\t}\n\tvar tiddler = this.wiki.addTiddler(new $tw.Tiddler(creationFields,fields,modificationFields,{title: title}));\n\tif(this.actionSaveTitle) {\n\t\tthis.wiki.setTextReference(this.actionSaveTitle,title,this.getVariable(\"currentTiddler\"));\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-createtiddler\"] = CreateTiddlerWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-deletefield.js": {
"title": "$:/core/modules/widgets/action-deletefield.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-deletefield.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to delete fields of a tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DeleteFieldWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDeleteFieldWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDeleteFieldWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nDeleteFieldWidget.prototype.execute = function() {\n\tthis.actionTiddler = this.getAttribute(\"$tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.actionField = this.getAttribute(\"$field\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nDeleteFieldWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$tiddler\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nDeleteFieldWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar self = this,\n\t\ttiddler = this.wiki.getTiddler(self.actionTiddler),\n\t\tremoveFields = {},\n\t\thasChanged = false;\n\tif(this.actionField) {\n\t\tremoveFields[this.actionField] = undefined;\n\t\tif(this.actionField in tiddler.fields) {\n\t\t\thasChanged = true;\n\t\t}\n\t}\n\tif(tiddler) {\n\t\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\t\tif(name.charAt(0) !== \"$\" && name !== \"title\") {\n\t\t\t\tremoveFields[name] = undefined;\n\t\t\t\thasChanged = true;\n\t\t\t}\n\t\t});\n\t\tif(hasChanged) {\n\t\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getCreationFields(),tiddler,removeFields,this.wiki.getModificationFields()));\t\t\t\n\t\t}\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-deletefield\"] = DeleteFieldWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-deletetiddler.js": {
"title": "$:/core/modules/widgets/action-deletetiddler.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-deletetiddler.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to delete a tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DeleteTiddlerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDeleteTiddlerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDeleteTiddlerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nDeleteTiddlerWidget.prototype.execute = function() {\n\tthis.actionFilter = this.getAttribute(\"$filter\");\n\tthis.actionTiddler = this.getAttribute(\"$tiddler\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nDeleteTiddlerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$filter\"] || changedAttributes[\"$tiddler\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nDeleteTiddlerWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar tiddlers = [];\n\tif(this.actionFilter) {\n\t\ttiddlers = this.wiki.filterTiddlers(this.actionFilter,this);\n\t}\n\tif(this.actionTiddler) {\n\t\ttiddlers.push(this.actionTiddler);\n\t}\n\tfor(var t=0; t<tiddlers.length; t++) {\n\t\tthis.wiki.deleteTiddler(tiddlers[t]);\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-deletetiddler\"] = DeleteTiddlerWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-listops.js": {
"title": "$:/core/modules/widgets/action-listops.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-listops.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to apply list operations to any tiddler field (defaults to the 'list' field of the current tiddler)\n\n\\*/\n(function() {\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\nvar ActionListopsWidget = function(parseTreeNode, options) {\n\tthis.initialise(parseTreeNode, options);\n};\n/**\n * Inherit from the base widget class\n */\nActionListopsWidget.prototype = new Widget();\n/**\n * Render this widget into the DOM\n */\nActionListopsWidget.prototype.render = function(parent, nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n/**\n * Compute the internal state of the widget\n */\nActionListopsWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.target = this.getAttribute(\"$tiddler\", this.getVariable(\n\t\t\"currentTiddler\"));\n\tthis.filter = this.getAttribute(\"$filter\");\n\tthis.subfilter = this.getAttribute(\"$subfilter\");\n\tthis.listField = this.getAttribute(\"$field\", \"list\");\n\tthis.listIndex = this.getAttribute(\"$index\");\n\tthis.filtertags = this.getAttribute(\"$tags\");\n};\n/**\n * \tRefresh the widget by ensuring our attributes are up to date\n */\nActionListopsWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.$tiddler || changedAttributes.$filter ||\n\t\tchangedAttributes.$subfilter || changedAttributes.$field ||\n\t\tchangedAttributes.$index || changedAttributes.$tags) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n/**\n * \tInvoke the action associated with this widget\n */\nActionListopsWidget.prototype.invokeAction = function(triggeringWidget,\n\tevent) {\n\t//Apply the specified filters to the lists\n\tvar field = this.listField,\n\t\tindex,\n\t\ttype = \"!!\",\n\t\tlist = this.listField;\n\tif(this.listIndex) {\n\t\tfield = undefined;\n\t\tindex = this.listIndex;\n\t\ttype = \"##\";\n\t\tlist = this.listIndex;\n\t}\n\tif(this.filter) {\n\t\tthis.wiki.setText(this.target, field, index, $tw.utils.stringifyList(\n\t\t\tthis.wiki\n\t\t\t.filterTiddlers(this.filter, this)));\n\t}\n\tif(this.subfilter) {\n\t\tvar subfilter = \"[list[\" + this.target + type + list + \"]] \" + this.subfilter;\n\t\tthis.wiki.setText(this.target, field, index, $tw.utils.stringifyList(\n\t\t\tthis.wiki\n\t\t\t.filterTiddlers(subfilter, this)));\n\t}\n\tif(this.filtertags) {\n\t\tvar tiddler = this.wiki.getTiddler(this.target),\n\t\t\toldtags = tiddler ? (tiddler.fields.tags || []).slice(0) : [],\n\t\t\ttagfilter = \"[list[\" + this.target + \"!!tags]] \" + this.filtertags,\n\t\t\tnewtags = this.wiki.filterTiddlers(tagfilter,this);\n\t\tif($tw.utils.stringifyList(oldtags.sort()) !== $tw.utils.stringifyList(newtags.sort())) {\n\t\t\tthis.wiki.setText(this.target,\"tags\",undefined,$tw.utils.stringifyList(newtags));\t\t\t\n\t\t}\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-listops\"] = ActionListopsWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-navigate.js": {
"title": "$:/core/modules/widgets/action-navigate.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-navigate.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to navigate to a tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar NavigateWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nNavigateWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nNavigateWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nNavigateWidget.prototype.execute = function() {\n\tthis.actionTo = this.getAttribute(\"$to\");\n\tthis.actionScroll = this.getAttribute(\"$scroll\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nNavigateWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$to\"] || changedAttributes[\"$scroll\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nNavigateWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar bounds = triggeringWidget && triggeringWidget.getBoundingClientRect && triggeringWidget.getBoundingClientRect(),\n\t\tsuppressNavigation = event.metaKey || event.ctrlKey || (event.button === 1);\n\tif(this.actionScroll === \"yes\") {\n\t\tsuppressNavigation = false;\n\t} else if(this.actionScroll === \"no\") {\n\t\tsuppressNavigation = true;\n\t}\n\tthis.dispatchEvent({\n\t\ttype: \"tm-navigate\",\n\t\tnavigateTo: this.actionTo === undefined ? this.getVariable(\"currentTiddler\") : this.actionTo,\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tnavigateFromNode: triggeringWidget,\n\t\tnavigateFromClientRect: bounds && { top: bounds.top, left: bounds.left, width: bounds.width, right: bounds.right, bottom: bounds.bottom, height: bounds.height\n\t\t},\n\t\tnavigateSuppressNavigation: suppressNavigation\n\t});\n\treturn true; // Action was invoked\n};\n\nexports[\"action-navigate\"] = NavigateWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-sendmessage.js": {
"title": "$:/core/modules/widgets/action-sendmessage.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-sendmessage.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to send a message\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SendMessageWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSendMessageWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSendMessageWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nSendMessageWidget.prototype.execute = function() {\n\tthis.actionMessage = this.getAttribute(\"$message\");\n\tthis.actionParam = this.getAttribute(\"$param\");\n\tthis.actionName = this.getAttribute(\"$name\");\n\tthis.actionValue = this.getAttribute(\"$value\",\"\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nSendMessageWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(Object.keys(changedAttributes).length) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nSendMessageWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\t// Get the string parameter\n\tvar param = this.actionParam;\n\t// Assemble the attributes as a hashmap\n\tvar paramObject = Object.create(null);\n\tvar count = 0;\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tparamObject[name] = attribute;\n\t\t\tcount++;\n\t\t}\n\t});\n\t// Add name/value pair if present\n\tif(this.actionName) {\n\t\tparamObject[this.actionName] = this.actionValue;\n\t}\n\t// Dispatch the message\n\tthis.dispatchEvent({\n\t\ttype: this.actionMessage,\n\t\tparam: param,\n\t\tparamObject: paramObject,\n\t\ttiddlerTitle: this.getVariable(\"currentTiddler\"),\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tevent: event\n\t});\n\treturn true; // Action was invoked\n};\n\nexports[\"action-sendmessage\"] = SendMessageWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-setfield.js": {
"title": "$:/core/modules/widgets/action-setfield.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/action-setfield.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to set a single field or index on a tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SetFieldWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSetFieldWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSetFieldWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nSetFieldWidget.prototype.execute = function() {\n\tthis.actionTiddler = this.getAttribute(\"$tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.actionField = this.getAttribute(\"$field\");\n\tthis.actionIndex = this.getAttribute(\"$index\");\n\tthis.actionValue = this.getAttribute(\"$value\");\n\tthis.actionTimestamp = this.getAttribute(\"$timestamp\",\"yes\") === \"yes\";\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nSetFieldWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$tiddler\"] || changedAttributes[\"$field\"] || changedAttributes[\"$index\"] || changedAttributes[\"$value\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nSetFieldWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar self = this,\n\t\toptions = {};\n\toptions.suppressTimestamp = !this.actionTimestamp;\n\tif((typeof this.actionField == \"string\") || (typeof this.actionIndex == \"string\") || (typeof this.actionValue == \"string\")) {\n\t\tthis.wiki.setText(this.actionTiddler,this.actionField,this.actionIndex,this.actionValue,options);\n\t}\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tself.wiki.setText(self.actionTiddler,name,undefined,attribute,options);\n\t\t}\n\t});\n\treturn true; // Action was invoked\n};\n\nexports[\"action-setfield\"] = SetFieldWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/browse.js": {
"title": "$:/core/modules/widgets/browse.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/browse.js\ntype: application/javascript\nmodule-type: widget\n\nBrowse widget for browsing for files to import\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar BrowseWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nBrowseWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nBrowseWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar domNode = this.document.createElement(\"input\");\n\tdomNode.setAttribute(\"type\",\"file\");\n\tif(this.browseMultiple) {\n\t\tdomNode.setAttribute(\"multiple\",\"multiple\");\n\t}\n\tif(this.tooltip) {\n\t\tdomNode.setAttribute(\"title\",this.tooltip);\n\t}\n\t// Nw.js supports \"nwsaveas\" to force a \"save as\" dialogue that allows a new or existing file to be selected\n\tif(this.nwsaveas) {\n\t\tdomNode.setAttribute(\"nwsaveas\",this.nwsaveas);\n\t}\n\t// Nw.js supports \"webkitdirectory\" and \"nwdirectory\" to allow a directory to be selected\n\tif(this.webkitdirectory) {\n\t\tdomNode.setAttribute(\"webkitdirectory\",this.webkitdirectory);\n\t}\n\tif(this.nwdirectory) {\n\t\tdomNode.setAttribute(\"nwdirectory\",this.nwdirectory);\n\t}\n\t// Add a click event handler\n\tdomNode.addEventListener(\"change\",function (event) {\n\t\tif(self.message) {\n\t\t\tself.dispatchEvent({type: self.message, param: self.param, files: event.target.files});\n\t\t} else {\n\t\t\tself.wiki.readFiles(event.target.files,{\n\t\t\t\tcallback: function(tiddlerFieldsArray) {\n\t\t\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify(tiddlerFieldsArray)});\n\t\t\t\t},\n\t\t\t\tdeserializer: self.deserializer\n\t\t\t});\n\t\t}\n\t\treturn false;\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nBrowseWidget.prototype.execute = function() {\n\tthis.browseMultiple = this.getAttribute(\"multiple\");\n\tthis.deserializer = this.getAttribute(\"deserializer\");\n\tthis.message = this.getAttribute(\"message\");\n\tthis.param = this.getAttribute(\"param\");\n\tthis.tooltip = this.getAttribute(\"tooltip\");\n\tthis.nwsaveas = this.getAttribute(\"nwsaveas\");\n\tthis.webkitdirectory = this.getAttribute(\"webkitdirectory\");\n\tthis.nwdirectory = this.getAttribute(\"nwdirectory\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nBrowseWidget.prototype.refresh = function(changedTiddlers) {\n\treturn false;\n};\n\nexports.browse = BrowseWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/button.js": {
"title": "$:/core/modules/widgets/button.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/button.js\ntype: application/javascript\nmodule-type: widget\n\nButton widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ButtonWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nButtonWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nButtonWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar tag = \"button\";\n\tif(this.buttonTag && $tw.config.htmlUnsafeElements.indexOf(this.buttonTag) === -1) {\n\t\ttag = this.buttonTag;\n\t}\n\tvar domNode = this.document.createElement(tag);\n\t// Assign classes\n\tvar classes = this[\"class\"].split(\" \") || [],\n\t\tisPoppedUp = this.popup && this.isPoppedUp();\n\tif(this.selectedClass) {\n\t\tif(this.set && this.setTo && this.isSelected()) {\n\t\t\t$tw.utils.pushTop(classes,this.selectedClass.split(\" \"));\n\t\t}\n\t\tif(isPoppedUp) {\n\t\t\t$tw.utils.pushTop(classes,this.selectedClass.split(\" \"));\n\t\t}\n\t}\n\tif(isPoppedUp) {\n\t\t$tw.utils.pushTop(classes,\"tc-popup-handle\");\n\t}\n\tdomNode.className = classes.join(\" \");\n\t// Assign other attributes\n\tif(this.style) {\n\t\tdomNode.setAttribute(\"style\",this.style);\n\t}\n\tif(this.tooltip) {\n\t\tdomNode.setAttribute(\"title\",this.tooltip);\n\t}\n\tif(this[\"aria-label\"]) {\n\t\tdomNode.setAttribute(\"aria-label\",this[\"aria-label\"]);\n\t}\n\t// Add a click event handler\n\tdomNode.addEventListener(\"click\",function (event) {\n\t\tvar handled = false;\n\t\tif(self.invokeActions(self,event)) {\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.to) {\n\t\t\tself.navigateTo(event);\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.message) {\n\t\t\tself.dispatchMessage(event);\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.popup) {\n\t\t\tself.triggerPopup(event);\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.set) {\n\t\t\tself.setTiddler();\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.actions) {\n\t\t\tself.invokeActionString(self.actions,self,event);\n\t\t}\n\t\tif(handled) {\n\t\t\tevent.preventDefault();\n\t\t\tevent.stopPropagation();\n\t\t}\n\t\treturn handled;\n\t},false);\n\t// Make it draggable if required\n\tif(this.dragTiddler || this.dragFilter) {\n\t\t$tw.utils.makeDraggable({\n\t\t\tdomNode: domNode,\n\t\t\tdragTiddlerFn: function() {return self.dragTiddler;},\n\t\t\tdragFilterFn: function() {return self.dragFilter;},\n\t\t\twidget: this\n\t\t});\n\t}\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nWe don't allow actions to propagate because we trigger actions ourselves\n*/\nButtonWidget.prototype.allowActionPropagation = function() {\n\treturn false;\n};\n\nButtonWidget.prototype.getBoundingClientRect = function() {\n\treturn this.domNodes[0].getBoundingClientRect();\n};\n\nButtonWidget.prototype.isSelected = function() {\n return this.wiki.getTextReference(this.set,this.defaultSetValue,this.getVariable(\"currentTiddler\")) === this.setTo;\n};\n\nButtonWidget.prototype.isPoppedUp = function() {\n\tvar tiddler = this.wiki.getTiddler(this.popup);\n\tvar result = tiddler && tiddler.fields.text ? $tw.popup.readPopupState(tiddler.fields.text) : false;\n\treturn result;\n};\n\nButtonWidget.prototype.navigateTo = function(event) {\n\tvar bounds = this.getBoundingClientRect();\n\tthis.dispatchEvent({\n\t\ttype: \"tm-navigate\",\n\t\tnavigateTo: this.to,\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tnavigateFromNode: this,\n\t\tnavigateFromClientRect: { top: bounds.top, left: bounds.left, width: bounds.width, right: bounds.right, bottom: bounds.bottom, height: bounds.height\n\t\t},\n\t\tnavigateSuppressNavigation: event.metaKey || event.ctrlKey || (event.button === 1),\n\t\tevent: event\n\t});\n};\n\nButtonWidget.prototype.dispatchMessage = function(event) {\n\tthis.dispatchEvent({type: this.message, param: this.param, tiddlerTitle: this.getVariable(\"currentTiddler\"), event: event});\n};\n\nButtonWidget.prototype.triggerPopup = function(event) {\n\t$tw.popup.triggerPopup({\n\t\tdomNode: this.domNodes[0],\n\t\ttitle: this.popup,\n\t\twiki: this.wiki\n\t});\n};\n\nButtonWidget.prototype.setTiddler = function() {\n\tthis.wiki.setTextReference(this.set,this.setTo,this.getVariable(\"currentTiddler\"));\n};\n\n/*\nCompute the internal state of the widget\n*/\nButtonWidget.prototype.execute = function() {\n\t// Get attributes\n\tthis.actions = this.getAttribute(\"actions\");\n\tthis.to = this.getAttribute(\"to\");\n\tthis.message = this.getAttribute(\"message\");\n\tthis.param = this.getAttribute(\"param\");\n\tthis.set = this.getAttribute(\"set\");\n\tthis.setTo = this.getAttribute(\"setTo\");\n\tthis.popup = this.getAttribute(\"popup\");\n\tthis.hover = this.getAttribute(\"hover\");\n\tthis[\"class\"] = this.getAttribute(\"class\",\"\");\n\tthis[\"aria-label\"] = this.getAttribute(\"aria-label\");\n\tthis.tooltip = this.getAttribute(\"tooltip\");\n\tthis.style = this.getAttribute(\"style\");\n\tthis.selectedClass = this.getAttribute(\"selectedClass\");\n\tthis.defaultSetValue = this.getAttribute(\"default\",\"\");\n\tthis.buttonTag = this.getAttribute(\"tag\");\n\tthis.dragTiddler = this.getAttribute(\"dragTiddler\");\n\tthis.dragFilter = this.getAttribute(\"dragFilter\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nButtonWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.to || changedAttributes.message || changedAttributes.param || changedAttributes.set || changedAttributes.setTo || changedAttributes.popup || changedAttributes.hover || changedAttributes[\"class\"] || changedAttributes.selectedClass || changedAttributes.style || changedAttributes.dragFilter || changedAttributes.dragTiddler || (this.set && changedTiddlers[this.set]) || (this.popup && changedTiddlers[this.popup])) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.button = ButtonWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/checkbox.js": {
"title": "$:/core/modules/widgets/checkbox.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/checkbox.js\ntype: application/javascript\nmodule-type: widget\n\nCheckbox widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CheckboxWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCheckboxWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCheckboxWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Create our elements\n\tthis.labelDomNode = this.document.createElement(\"label\");\n\tthis.labelDomNode.setAttribute(\"class\",this.checkboxClass);\n\tthis.inputDomNode = this.document.createElement(\"input\");\n\tthis.inputDomNode.setAttribute(\"type\",\"checkbox\");\n\tif(this.getValue()) {\n\t\tthis.inputDomNode.setAttribute(\"checked\",\"true\");\n\t}\n\tthis.labelDomNode.appendChild(this.inputDomNode);\n\tthis.spanDomNode = this.document.createElement(\"span\");\n\tthis.labelDomNode.appendChild(this.spanDomNode);\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(this.inputDomNode,[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(this.labelDomNode,nextSibling);\n\tthis.renderChildren(this.spanDomNode,null);\n\tthis.domNodes.push(this.labelDomNode);\n};\n\nCheckboxWidget.prototype.getValue = function() {\n\tvar tiddler = this.wiki.getTiddler(this.checkboxTitle);\n\tif(tiddler) {\n\t\tif(this.checkboxTag) {\n\t\t\tif(this.checkboxInvertTag) {\n\t\t\t\treturn !tiddler.hasTag(this.checkboxTag);\n\t\t\t} else {\n\t\t\t\treturn tiddler.hasTag(this.checkboxTag);\n\t\t\t}\n\t\t}\n\t\tif(this.checkboxField) {\n\t\t\tvar value;\n\t\t\tif($tw.utils.hop(tiddler.fields,this.checkboxField)) {\n\t\t\t\tvalue = tiddler.fields[this.checkboxField] || \"\";\n\t\t\t} else {\n\t\t\t\tvalue = this.checkboxDefault || \"\";\n\t\t\t}\n\t\t\tif(value === this.checkboxChecked) {\n\t\t\t\treturn true;\n\t\t\t}\n\t\t\tif(value === this.checkboxUnchecked) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t\tif(this.checkboxIndex) {\n\t\t\tvar value = this.wiki.extractTiddlerDataItem(tiddler,this.checkboxIndex,this.checkboxDefault || \"\");\n\t\t\tif(value === this.checkboxChecked) {\n\t\t\t\treturn true;\n\t\t\t}\n\t\t\tif(value === this.checkboxUnchecked) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t} else {\n\t\tif(this.checkboxTag) {\n\t\t\treturn false;\n\t\t}\n\t\tif(this.checkboxField) {\n\t\t\tif(this.checkboxDefault === this.checkboxChecked) {\n\t\t\t\treturn true;\n\t\t\t}\n\t\t\tif(this.checkboxDefault === this.checkboxUnchecked) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t}\n\treturn false;\n};\n\nCheckboxWidget.prototype.handleChangeEvent = function(event) {\n\tvar checked = this.inputDomNode.checked,\n\t\ttiddler = this.wiki.getTiddler(this.checkboxTitle),\n\t\tfallbackFields = {text: \"\"},\n\t\tnewFields = {title: this.checkboxTitle},\n\t\thasChanged = false,\n\t\ttagCheck = false,\n\t\thasTag = tiddler && tiddler.hasTag(this.checkboxTag),\n\t\tvalue = checked ? this.checkboxChecked : this.checkboxUnchecked;\n\tif(this.checkboxTag && this.checkboxInvertTag === \"yes\") {\n\t\ttagCheck = hasTag === checked;\n\t} else {\n\t\ttagCheck = hasTag !== checked;\n\t}\n\t// Set the tag if specified\n\tif(this.checkboxTag && (!tiddler || tagCheck)) {\n\t\tnewFields.tags = tiddler ? (tiddler.fields.tags || []).slice(0) : [];\n\t\tvar pos = newFields.tags.indexOf(this.checkboxTag);\n\t\tif(pos !== -1) {\n\t\t\tnewFields.tags.splice(pos,1);\n\t\t}\n\t\tif(this.checkboxInvertTag === \"yes\" && !checked) {\n\t\t\tnewFields.tags.push(this.checkboxTag);\n\t\t} else if(this.checkboxInvertTag !== \"yes\" && checked) {\n\t\t\tnewFields.tags.push(this.checkboxTag);\n\t\t}\n\t\thasChanged = true;\n\t}\n\t// Set the field if specified\n\tif(this.checkboxField) {\n\t\tif(!tiddler || tiddler.fields[this.checkboxField] !== value) {\n\t\t\tnewFields[this.checkboxField] = value;\n\t\t\thasChanged = true;\n\t\t}\n\t}\n\t// Set the index if specified\n\tif(this.checkboxIndex) {\n\t\tvar indexValue = this.wiki.extractTiddlerDataItem(this.checkboxTitle,this.checkboxIndex);\n\t\tif(!tiddler || indexValue !== value) {\n\t\t\thasChanged = true;\n\t\t}\n\t}\n\tif(hasChanged) {\n\t\tif(this.checkboxIndex) {\n\t\t\tthis.wiki.setText(this.checkboxTitle,\"\",this.checkboxIndex,value);\n\t\t} else {\n\t\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getCreationFields(),fallbackFields,tiddler,newFields,this.wiki.getModificationFields()));\n\t\t}\n\t}\n\t// Trigger actions\n\tif(this.checkboxActions) {\n\t\tthis.invokeActionString(this.checkboxActions,this,event);\n\t}\n\tif(this.checkboxUncheckActions && !checked) {\n\t\tthis.invokeActionString(this.checkboxUncheckActions,this,event);\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nCheckboxWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.checkboxActions = this.getAttribute(\"actions\");\n\tthis.checkboxUncheckActions = this.getAttribute(\"uncheckactions\");\n\tthis.checkboxTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.checkboxTag = this.getAttribute(\"tag\");\n\tthis.checkboxField = this.getAttribute(\"field\");\n\tthis.checkboxIndex = this.getAttribute(\"index\");\n\tthis.checkboxChecked = this.getAttribute(\"checked\");\n\tthis.checkboxUnchecked = this.getAttribute(\"unchecked\");\n\tthis.checkboxDefault = this.getAttribute(\"default\");\n\tthis.checkboxClass = this.getAttribute(\"class\",\"\");\n\tthis.checkboxInvertTag = this.getAttribute(\"invertTag\",\"\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nCheckboxWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.tag || changedAttributes.invertTag || changedAttributes.field || changedAttributes.index || changedAttributes.checked || changedAttributes.unchecked || changedAttributes[\"default\"] || changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false;\n\t\tif(changedTiddlers[this.checkboxTitle]) {\n\t\t\tthis.inputDomNode.checked = this.getValue();\n\t\t\trefreshed = true;\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\nexports.checkbox = CheckboxWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/codeblock.js": {
"title": "$:/core/modules/widgets/codeblock.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/codeblock.js\ntype: application/javascript\nmodule-type: widget\n\nCode block node widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CodeBlockWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCodeBlockWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCodeBlockWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar codeNode = this.document.createElement(\"code\"),\n\t\tdomNode = this.document.createElement(\"pre\");\n\tcodeNode.appendChild(this.document.createTextNode(this.getAttribute(\"code\")));\n\tdomNode.appendChild(codeNode);\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.domNodes.push(domNode);\n\tif(this.postRender) {\n\t\tthis.postRender();\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nCodeBlockWidget.prototype.execute = function() {\n\tthis.language = this.getAttribute(\"language\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nCodeBlockWidget.prototype.refresh = function(changedTiddlers) {\n\treturn false;\n};\n\nexports.codeblock = CodeBlockWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/count.js": {
"title": "$:/core/modules/widgets/count.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/count.js\ntype: application/javascript\nmodule-type: widget\n\nCount widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CountWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCountWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCountWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar textNode = this.document.createTextNode(this.currentCount);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nCountWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.filter = this.getAttribute(\"filter\");\n\t// Execute the filter\n\tif(this.filter) {\n\t\tthis.currentCount = this.wiki.filterTiddlers(this.filter,this).length;\n\t} else {\n\t\tthis.currentCount = undefined;\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nCountWidget.prototype.refresh = function(changedTiddlers) {\n\t// Re-execute the filter to get the count\n\tthis.computeAttributes();\n\tvar oldCount = this.currentCount;\n\tthis.execute();\n\tif(this.currentCount !== oldCount) {\n\t\t// Regenerate and rerender the widget and replace the existing DOM node\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\n\t}\n\n};\n\nexports.count = CountWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/diff-text.js": {
"title": "$:/core/modules/widgets/diff-text.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/diff-text.js\ntype: application/javascript\nmodule-type: widget\n\nWidget to display a diff between two texts\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget,\n\tdmp = require(\"$:/core/modules/utils/diff-match-patch/diff_match_patch.js\");\n\nvar DiffTextWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDiffTextWidget.prototype = new Widget();\n\nDiffTextWidget.prototype.invisibleCharacters = {\n\t\"\\n\": \"↩︎\\n\",\n\t\"\\r\": \"⇠\",\n\t\"\\t\": \"⇥\\t\"\n};\n\n/*\nRender this widget into the DOM\n*/\nDiffTextWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create the diff\n\tvar dmpObject = new dmp.diff_match_patch(),\n\t\tdiffs = dmpObject.diff_main(this.getAttribute(\"source\"),this.getAttribute(\"dest\"));\n\t// Apply required cleanup\n\tswitch(this.getAttribute(\"cleanup\",\"semantic\")) {\n\t\tcase \"none\":\n\t\t\t// No cleanup\n\t\t\tbreak;\n\t\tcase \"efficiency\":\n\t\t\tdmpObject.diff_cleanupEfficiency(diffs);\n\t\t\tbreak;\n\t\tdefault: // case \"semantic\"\n\t\t\tdmpObject.diff_cleanupSemantic(diffs);\n\t\t\tbreak;\n\t}\n\t// Create the elements\n\tvar domContainer = this.document.createElement(\"div\"), \n\t\tdomDiff = this.createDiffDom(diffs);\n\tparent.insertBefore(domContainer,nextSibling);\n\t// Set variables\n\tthis.setVariable(\"diff-count\",diffs.reduce(function(acc,diff) {\n\t\tif(diff[0] !== dmp.DIFF_EQUAL) {\n\t\t\tacc++;\n\t\t}\n\t\treturn acc;\n\t},0).toString());\n\t// Render child widgets\n\tthis.renderChildren(domContainer,null);\n\t// Render the diff\n\tdomContainer.appendChild(domDiff);\n\t// Save our container\n\tthis.domNodes.push(domContainer);\n};\n\n/*\nCreate DOM elements representing a list of diffs\n*/\nDiffTextWidget.prototype.createDiffDom = function(diffs) {\n\tvar self = this;\n\t// Create the element and assign the attributes\n\tvar domPre = this.document.createElement(\"pre\"),\n\t\tdomCode = this.document.createElement(\"code\");\n\t$tw.utils.each(diffs,function(diff) {\n\t\tvar tag = diff[0] === dmp.DIFF_INSERT ? \"ins\" : (diff[0] === dmp.DIFF_DELETE ? \"del\" : \"span\"),\n\t\t\tclassName = diff[0] === dmp.DIFF_INSERT ? \"tc-diff-insert\" : (diff[0] === dmp.DIFF_DELETE ? \"tc-diff-delete\" : \"tc-diff-equal\"),\n\t\t\tdom = self.document.createElement(tag),\n\t\t\ttext = diff[1],\n\t\t\tcurrPos = 0,\n\t\t\tre = /([\\x00-\\x1F])/mg,\n\t\t\tmatch = re.exec(text),\n\t\t\tspan,\n\t\t\tprintable;\n\t\tdom.className = className;\n\t\twhile(match) {\n\t\t\tif(currPos < match.index) {\n\t\t\t\tdom.appendChild(self.document.createTextNode(text.slice(currPos,match.index)));\n\t\t\t}\n\t\t\tspan = self.document.createElement(\"span\");\n\t\t\tspan.className = \"tc-diff-invisible\";\n\t\t\tprintable = self.invisibleCharacters[match[0]] || (\"[0x\" + match[0].charCodeAt(0).toString(16) + \"]\");\n\t\t\tspan.appendChild(self.document.createTextNode(printable));\n\t\t\tdom.appendChild(span);\n\t\t\tcurrPos = match.index + match[0].length;\n\t\t\tmatch = re.exec(text);\n\t\t}\n\t\tif(currPos < text.length) {\n\t\t\tdom.appendChild(self.document.createTextNode(text.slice(currPos)));\n\t\t}\n\t\tdomCode.appendChild(dom);\n\t});\n\tdomPre.appendChild(domCode);\n\treturn domPre;\n};\n\n/*\nCompute the internal state of the widget\n*/\nDiffTextWidget.prototype.execute = function() {\n\t// Make child widgets\n\tvar parseTreeNodes;\n\tif(this.parseTreeNode && this.parseTreeNode.children && this.parseTreeNode.children.length > 0) {\n\t\tparseTreeNodes = this.parseTreeNode.children;\n\t} else {\n\t\tparseTreeNodes = [{\n\t\t\ttype: \"transclude\",\n\t\t\tattributes: {\n\t\t\t\ttiddler: {type: \"string\", value: \"$:/language/Diffs/CountMessage\"}\n\t\t\t}\n\t\t}];\n\t}\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nDiffTextWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.source || changedAttributes.dest || changedAttributes.cleanup) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports[\"diff-text\"] = DiffTextWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/draggable.js": {
"title": "$:/core/modules/widgets/draggable.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/draggable.js\ntype: application/javascript\nmodule-type: widget\n\nDraggable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DraggableWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDraggableWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDraggableWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Sanitise the specified tag\n\tvar tag = this.draggableTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"div\";\n\t}\n\t// Create our element\n\tvar domNode = this.document.createElement(tag);\n\t// Assign classes\n\tvar classes = [\"tc-draggable\"];\n\tif(this.draggableClasses) {\n\t\tclasses.push(this.draggableClasses);\n\t}\n\tdomNode.setAttribute(\"class\",classes.join(\" \"));\n\t// Add event handlers\n\t$tw.utils.makeDraggable({\n\t\tdomNode: domNode,\n\t\tdragTiddlerFn: function() {return self.getAttribute(\"tiddler\");},\n\t\tdragFilterFn: function() {return self.getAttribute(\"filter\");},\n\t\tstartActions: self.startActions,\n\t\tendActions: self.endActions,\n\t\twidget: this\n\t});\n\t// Insert the link into the DOM and render any children\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nDraggableWidget.prototype.execute = function() {\n\t// Pick up our attributes\n\tthis.draggableTag = this.getAttribute(\"tag\",\"div\");\n\tthis.draggableClasses = this.getAttribute(\"class\");\n\tthis.startActions = this.getAttribute(\"startactions\");\n\tthis.endActions = this.getAttribute(\"endactions\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nDraggableWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedTiddlers.tag || changedTiddlers[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.draggable = DraggableWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/droppable.js": {
"title": "$:/core/modules/widgets/droppable.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/droppable.js\ntype: application/javascript\nmodule-type: widget\n\nDroppable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DroppableWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDroppableWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDroppableWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar tag = this.parseTreeNode.isBlock ? \"div\" : \"span\";\n\tif(this.droppableTag && $tw.config.htmlUnsafeElements.indexOf(this.droppableTag) === -1) {\n\t\ttag = this.droppableTag;\n\t}\n\t// Create element and assign classes\n\tvar domNode = this.document.createElement(tag),\n\t\tclasses = (this[\"class\"] || \"\").split(\" \");\n\tclasses.push(\"tc-droppable\");\n\tdomNode.className = classes.join(\" \");\n\t// Add event handlers\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"dragenter\", handlerObject: this, handlerMethod: \"handleDragEnterEvent\"},\n\t\t{name: \"dragover\", handlerObject: this, handlerMethod: \"handleDragOverEvent\"},\n\t\t{name: \"dragleave\", handlerObject: this, handlerMethod: \"handleDragLeaveEvent\"},\n\t\t{name: \"drop\", handlerObject: this, handlerMethod: \"handleDropEvent\"}\n\t]);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n\t// Stack of outstanding enter/leave events\n\tthis.currentlyEntered = [];\n};\n\nDroppableWidget.prototype.enterDrag = function(event) {\n\tif(this.currentlyEntered.indexOf(event.target) === -1) {\n\t\tthis.currentlyEntered.push(event.target);\n\t}\n\t// If we're entering for the first time we need to apply highlighting\n\t$tw.utils.addClass(this.domNodes[0],\"tc-dragover\");\n};\n\nDroppableWidget.prototype.leaveDrag = function(event) {\n\tvar pos = this.currentlyEntered.indexOf(event.target);\n\tif(pos !== -1) {\n\t\tthis.currentlyEntered.splice(pos,1);\n\t}\n\t// Remove highlighting if we're leaving externally. The hacky second condition is to resolve a problem with Firefox whereby there is an erroneous dragenter event if the node being dragged is within the dropzone\n\tif(this.currentlyEntered.length === 0 || (this.currentlyEntered.length === 1 && this.currentlyEntered[0] === $tw.dragInProgress)) {\n\t\tthis.currentlyEntered = [];\n\t\t$tw.utils.removeClass(this.domNodes[0],\"tc-dragover\");\n\t}\n};\n\nDroppableWidget.prototype.handleDragEnterEvent = function(event) {\n\tthis.enterDrag(event);\n\t// Tell the browser that we're ready to handle the drop\n\tevent.preventDefault();\n\t// Tell the browser not to ripple the drag up to any parent drop handlers\n\tevent.stopPropagation();\n\treturn false;\n};\n\nDroppableWidget.prototype.handleDragOverEvent = function(event) {\n\t// Check for being over a TEXTAREA or INPUT\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) !== -1) {\n\t\treturn false;\n\t}\n\t// Tell the browser that we're still interested in the drop\n\tevent.preventDefault();\n\t// Set the drop effect\n\tevent.dataTransfer.dropEffect = this.droppableEffect;\n\treturn false;\n};\n\nDroppableWidget.prototype.handleDragLeaveEvent = function(event) {\n\tthis.leaveDrag(event);\n\treturn false;\n};\n\nDroppableWidget.prototype.handleDropEvent = function(event) {\n\tvar self = this;\n\tthis.leaveDrag(event);\n\t// Check for being over a TEXTAREA or INPUT\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) !== -1) {\n\t\treturn false;\n\t}\n\tvar dataTransfer = event.dataTransfer;\n\t// Remove highlighting\n\t$tw.utils.removeClass(this.domNodes[0],\"tc-dragover\");\n\t// Try to import the various data types we understand\n\t$tw.utils.importDataTransfer(dataTransfer,null,function(fieldsArray) {\n\t\tfieldsArray.forEach(function(fields) {\n\t\t\tself.performActions(fields.title || fields.text,event);\n\t\t});\n\t});\n\t// Tell the browser that we handled the drop\n\tevent.preventDefault();\n\t// Stop the drop ripple up to any parent handlers\n\tevent.stopPropagation();\n\treturn false;\n};\n\nDroppableWidget.prototype.performActions = function(title,event) {\n\tif(this.droppableActions) {\n\t\tvar modifierKey = event.ctrlKey && ! event.shiftKey ? \"ctrl\" : event.shiftKey && !event.ctrlKey ? \"shift\" : \n\t\t\t\tevent.ctrlKey && event.shiftKey ? \"ctrl-shift\" : \"normal\" ;\n\t\tthis.invokeActionString(this.droppableActions,this,event,{actionTiddler: title, modifier: modifierKey});\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nDroppableWidget.prototype.execute = function() {\n\tthis.droppableActions = this.getAttribute(\"actions\");\n\tthis.droppableEffect = this.getAttribute(\"effect\",\"copy\");\n\tthis.droppableTag = this.getAttribute(\"tag\");\n\tthis.droppableClass = this.getAttribute(\"class\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nDroppableWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"class\"] || changedAttributes.tag) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.droppable = DroppableWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/dropzone.js": {
"title": "$:/core/modules/widgets/dropzone.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/dropzone.js\ntype: application/javascript\nmodule-type: widget\n\nDropzone widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DropZoneWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDropZoneWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDropZoneWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar domNode = this.document.createElement(\"div\");\n\tdomNode.className = \"tc-dropzone\";\n\t// Add event handlers\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"dragenter\", handlerObject: this, handlerMethod: \"handleDragEnterEvent\"},\n\t\t{name: \"dragover\", handlerObject: this, handlerMethod: \"handleDragOverEvent\"},\n\t\t{name: \"dragleave\", handlerObject: this, handlerMethod: \"handleDragLeaveEvent\"},\n\t\t{name: \"drop\", handlerObject: this, handlerMethod: \"handleDropEvent\"},\n\t\t{name: \"paste\", handlerObject: this, handlerMethod: \"handlePasteEvent\"}\n\t]);\n\tdomNode.addEventListener(\"click\",function (event) {\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n\t// Stack of outstanding enter/leave events\n\tthis.currentlyEntered = [];\n};\n\nDropZoneWidget.prototype.enterDrag = function(event) {\n\tif(this.currentlyEntered.indexOf(event.target) === -1) {\n\t\tthis.currentlyEntered.push(event.target);\n\t}\n\t// If we're entering for the first time we need to apply highlighting\n\t$tw.utils.addClass(this.domNodes[0],\"tc-dragover\");\n};\n\nDropZoneWidget.prototype.leaveDrag = function(event) {\n\tvar pos = this.currentlyEntered.indexOf(event.target);\n\tif(pos !== -1) {\n\t\tthis.currentlyEntered.splice(pos,1);\n\t}\n\t// Remove highlighting if we're leaving externally\n\tif(this.currentlyEntered.length === 0) {\n\t\t$tw.utils.removeClass(this.domNodes[0],\"tc-dragover\");\n\t}\n};\n\nDropZoneWidget.prototype.handleDragEnterEvent = function(event) {\n\t// Check for this window being the source of the drag\n\tif($tw.dragInProgress) {\n\t\treturn false;\n\t}\n\tthis.enterDrag(event);\n\t// Tell the browser that we're ready to handle the drop\n\tevent.preventDefault();\n\t// Tell the browser not to ripple the drag up to any parent drop handlers\n\tevent.stopPropagation();\n};\n\nDropZoneWidget.prototype.handleDragOverEvent = function(event) {\n\t// Check for being over a TEXTAREA or INPUT\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) !== -1) {\n\t\treturn false;\n\t}\n\t// Check for this window being the source of the drag\n\tif($tw.dragInProgress) {\n\t\treturn false;\n\t}\n\t// Tell the browser that we're still interested in the drop\n\tevent.preventDefault();\n\tevent.dataTransfer.dropEffect = \"copy\"; // Explicitly show this is a copy\n};\n\nDropZoneWidget.prototype.handleDragLeaveEvent = function(event) {\n\tthis.leaveDrag(event);\n};\n\nDropZoneWidget.prototype.handleDropEvent = function(event) {\n\tvar self = this,\n\t\treadFileCallback = function(tiddlerFieldsArray) {\n\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify(tiddlerFieldsArray)});\n\t\t};\n\tthis.leaveDrag(event);\n\t// Check for being over a TEXTAREA or INPUT\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) !== -1) {\n\t\treturn false;\n\t}\n\t// Check for this window being the source of the drag\n\tif($tw.dragInProgress) {\n\t\treturn false;\n\t}\n\tvar self = this,\n\t\tdataTransfer = event.dataTransfer;\n\t// Remove highlighting\n\t$tw.utils.removeClass(this.domNodes[0],\"tc-dragover\");\n\t// Import any files in the drop\n\tvar numFiles = 0;\n\tif(dataTransfer.files) {\n\t\tnumFiles = this.wiki.readFiles(dataTransfer.files,{\n\t\t\tcallback: readFileCallback,\n\t\t\tdeserializer: this.dropzoneDeserializer\n\t\t});\n\t}\n\t// Try to import the various data types we understand\n\tif(numFiles === 0) {\n\t\t$tw.utils.importDataTransfer(dataTransfer,this.wiki.generateNewTitle(\"Untitled\"),readFileCallback);\n\t}\n\t// Tell the browser that we handled the drop\n\tevent.preventDefault();\n\t// Stop the drop ripple up to any parent handlers\n\tevent.stopPropagation();\n};\n\nDropZoneWidget.prototype.handlePasteEvent = function(event) {\n\tvar self = this,\n\t\treadFileCallback = function(tiddlerFieldsArray) {\n\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify(tiddlerFieldsArray)});\n\t\t};\n\t// Let the browser handle it if we're in a textarea or input box\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) == -1) {\n\t\tvar self = this,\n\t\t\titems = event.clipboardData.items;\n\t\t// Enumerate the clipboard items\n\t\tfor(var t = 0; t<items.length; t++) {\n\t\t\tvar item = items[t];\n\t\t\tif(item.kind === \"file\") {\n\t\t\t\t// Import any files\n\t\t\t\tthis.wiki.readFile(item.getAsFile(),{\n\t\t\t\t\tcallback: readFileCallback,\n\t\t\t\t\tdeserializer: this.dropzoneDeserializer\n\t\t\t\t});\n\t\t\t} else if(item.kind === \"string\") {\n\t\t\t\t// Create tiddlers from string items\n\t\t\t\tvar type = item.type;\n\t\t\t\titem.getAsString(function(str) {\n\t\t\t\t\tvar tiddlerFields = {\n\t\t\t\t\t\ttitle: self.wiki.generateNewTitle(\"Untitled\"),\n\t\t\t\t\t\ttext: str,\n\t\t\t\t\t\ttype: type\n\t\t\t\t\t};\n\t\t\t\t\tif($tw.log.IMPORT) {\n\t\t\t\t\t\tconsole.log(\"Importing string '\" + str + \"', type: '\" + type + \"'\");\n\t\t\t\t\t}\n\t\t\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify([tiddlerFields])});\n\t\t\t\t});\n\t\t\t}\n\t\t}\n\t\t// Tell the browser that we've handled the paste\n\t\tevent.stopPropagation();\n\t\tevent.preventDefault();\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nDropZoneWidget.prototype.execute = function() {\n\tthis.dropzoneDeserializer = this.getAttribute(\"deserializer\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nDropZoneWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.dropzone = DropZoneWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-binary.js": {
"title": "$:/core/modules/widgets/edit-binary.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-binary.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-binary widget; placeholder for editing binary tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar BINARY_WARNING_MESSAGE = \"$:/core/ui/BinaryWarning\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditBinaryWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditBinaryWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditBinaryWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEditBinaryWidget.prototype.execute = function() {\n\t// Construct the child widgets\n\tthis.makeChildWidgets([{\n\t\ttype: \"transclude\",\n\t\tattributes: {\n\t\t\ttiddler: {type: \"string\", value: BINARY_WARNING_MESSAGE}\n\t\t}\n\t}]);\n};\n\n/*\nRefresh by refreshing our child widget\n*/\nEditBinaryWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports[\"edit-binary\"] = EditBinaryWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-bitmap.js": {
"title": "$:/core/modules/widgets/edit-bitmap.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-bitmap.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-bitmap widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Default image sizes\nvar DEFAULT_IMAGE_WIDTH = 600,\n\tDEFAULT_IMAGE_HEIGHT = 370;\n\n// Configuration tiddlers\nvar LINE_WIDTH_TITLE = \"$:/config/BitmapEditor/LineWidth\",\n\tLINE_COLOUR_TITLE = \"$:/config/BitmapEditor/Colour\",\n\tLINE_OPACITY_TITLE = \"$:/config/BitmapEditor/Opacity\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditBitmapWidget = function(parseTreeNode,options) {\n\t// Initialise the editor operations if they've not been done already\n\tif(!this.editorOperations) {\n\t\tEditBitmapWidget.prototype.editorOperations = {};\n\t\t$tw.modules.applyMethods(\"bitmapeditoroperation\",this.editorOperations);\n\t}\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditBitmapWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditBitmapWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Create the wrapper for the toolbar and render its content\n\tthis.toolbarNode = this.document.createElement(\"div\");\n\tthis.toolbarNode.className = \"tc-editor-toolbar\";\n\tparent.insertBefore(this.toolbarNode,nextSibling);\n\tthis.domNodes.push(this.toolbarNode);\n\t// Create the on-screen canvas\n\tthis.canvasDomNode = $tw.utils.domMaker(\"canvas\",{\n\t\tdocument: this.document,\n\t\t\"class\":\"tc-edit-bitmapeditor\",\n\t\teventListeners: [{\n\t\t\tname: \"touchstart\", handlerObject: this, handlerMethod: \"handleTouchStartEvent\"\n\t\t},{\n\t\t\tname: \"touchmove\", handlerObject: this, handlerMethod: \"handleTouchMoveEvent\"\n\t\t},{\n\t\t\tname: \"touchend\", handlerObject: this, handlerMethod: \"handleTouchEndEvent\"\n\t\t},{\n\t\t\tname: \"mousedown\", handlerObject: this, handlerMethod: \"handleMouseDownEvent\"\n\t\t},{\n\t\t\tname: \"mousemove\", handlerObject: this, handlerMethod: \"handleMouseMoveEvent\"\n\t\t},{\n\t\t\tname: \"mouseup\", handlerObject: this, handlerMethod: \"handleMouseUpEvent\"\n\t\t}]\n\t});\n\t// Set the width and height variables\n\tthis.setVariable(\"tv-bitmap-editor-width\",this.canvasDomNode.width + \"px\");\n\tthis.setVariable(\"tv-bitmap-editor-height\",this.canvasDomNode.height + \"px\");\n\t// Render toolbar child widgets\n\tthis.renderChildren(this.toolbarNode,null);\n\t// // Insert the elements into the DOM\n\tparent.insertBefore(this.canvasDomNode,nextSibling);\n\tthis.domNodes.push(this.canvasDomNode);\n\t// Load the image into the canvas\n\tif($tw.browser) {\n\t\tthis.loadCanvas();\n\t}\n\t// Add widget message listeners\n\tthis.addEventListeners([\n\t\t{type: \"tm-edit-bitmap-operation\", handler: \"handleEditBitmapOperationMessage\"}\n\t]);\n};\n\n/*\nHandle an edit bitmap operation message from the toolbar\n*/\nEditBitmapWidget.prototype.handleEditBitmapOperationMessage = function(event) {\n\t// Invoke the handler\n\tvar handler = this.editorOperations[event.param];\n\tif(handler) {\n\t\thandler.call(this,event);\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nEditBitmapWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.editTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nJust refresh the toolbar\n*/\nEditBitmapWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nSet the bitmap size variables and refresh the toolbar\n*/\nEditBitmapWidget.prototype.refreshToolbar = function() {\n\t// Set the width and height variables\n\tthis.setVariable(\"tv-bitmap-editor-width\",this.canvasDomNode.width + \"px\");\n\tthis.setVariable(\"tv-bitmap-editor-height\",this.canvasDomNode.height + \"px\");\n\t// Refresh each of our child widgets\n\t$tw.utils.each(this.children,function(childWidget) {\n\t\tchildWidget.refreshSelf();\n\t});\n};\n\nEditBitmapWidget.prototype.loadCanvas = function() {\n\tvar tiddler = this.wiki.getTiddler(this.editTitle),\n\t\tcurrImage = new Image();\n\t// Set up event handlers for loading the image\n\tvar self = this;\n\tcurrImage.onload = function() {\n\t\t// Copy the image to the on-screen canvas\n\t\tself.initCanvas(self.canvasDomNode,currImage.width,currImage.height,currImage);\n\t\t// And also copy the current bitmap to the off-screen canvas\n\t\tself.currCanvas = self.document.createElement(\"canvas\");\n\t\tself.initCanvas(self.currCanvas,currImage.width,currImage.height,currImage);\n\t\t// Set the width and height input boxes\n\t\tself.refreshToolbar();\n\t};\n\tcurrImage.onerror = function() {\n\t\t// Set the on-screen canvas size and clear it\n\t\tself.initCanvas(self.canvasDomNode,DEFAULT_IMAGE_WIDTH,DEFAULT_IMAGE_HEIGHT);\n\t\t// Set the off-screen canvas size and clear it\n\t\tself.currCanvas = self.document.createElement(\"canvas\");\n\t\tself.initCanvas(self.currCanvas,DEFAULT_IMAGE_WIDTH,DEFAULT_IMAGE_HEIGHT);\n\t\t// Set the width and height input boxes\n\t\tself.refreshToolbar();\n\t};\n\t// Get the current bitmap into an image object\n\tcurrImage.src = \"data:\" + tiddler.fields.type + \";base64,\" + tiddler.fields.text;\n};\n\nEditBitmapWidget.prototype.initCanvas = function(canvas,width,height,image) {\n\tcanvas.width = width;\n\tcanvas.height = height;\n\tvar ctx = canvas.getContext(\"2d\");\n\tif(image) {\n\t\tctx.drawImage(image,0,0);\n\t} else {\n\t\tctx.fillStyle = \"#fff\";\n\t\tctx.fillRect(0,0,canvas.width,canvas.height);\n\t}\n};\n\n/*\n** Change the size of the canvas, preserving the current image\n*/\nEditBitmapWidget.prototype.changeCanvasSize = function(newWidth,newHeight) {\n\t// Create and size a new canvas\n\tvar newCanvas = this.document.createElement(\"canvas\");\n\tthis.initCanvas(newCanvas,newWidth,newHeight);\n\t// Copy the old image\n\tvar ctx = newCanvas.getContext(\"2d\");\n\tctx.drawImage(this.currCanvas,0,0);\n\t// Set the new canvas as the current one\n\tthis.currCanvas = newCanvas;\n\t// Set the size of the onscreen canvas\n\tthis.canvasDomNode.width = newWidth;\n\tthis.canvasDomNode.height = newHeight;\n\t// Paint the onscreen canvas with the offscreen canvas\n\tctx = this.canvasDomNode.getContext(\"2d\");\n\tctx.drawImage(this.currCanvas,0,0);\n};\n\n/*\n** Rotate the canvas left by 90 degrees\n*/\nEditBitmapWidget.prototype.rotateCanvasLeft = function() {\n\t// Get the current size of the image\n\tvar origWidth = this.currCanvas.width,\n\t\torigHeight = this.currCanvas.height;\n\t// Create and size a new canvas\n\tvar newCanvas = this.document.createElement(\"canvas\"),\n\t\tnewWidth = origHeight,\n\t\tnewHeight = origWidth;\n\tthis.initCanvas(newCanvas,newWidth,newHeight);\n\t// Copy the old image\n\tvar ctx = newCanvas.getContext(\"2d\");\n\tctx.save();\n\tctx.translate(newWidth / 2,newHeight / 2);\n\tctx.rotate(-Math.PI / 2);\n\tctx.drawImage(this.currCanvas,-origWidth / 2,-origHeight / 2);\n\tctx.restore();\n\t// Set the new canvas as the current one\n\tthis.currCanvas = newCanvas;\n\t// Set the size of the onscreen canvas\n\tthis.canvasDomNode.width = newWidth;\n\tthis.canvasDomNode.height = newHeight;\n\t// Paint the onscreen canvas with the offscreen canvas\n\tctx = this.canvasDomNode.getContext(\"2d\");\n\tctx.drawImage(this.currCanvas,0,0);\n};\n\nEditBitmapWidget.prototype.handleTouchStartEvent = function(event) {\n\tthis.brushDown = true;\n\tthis.strokeStart(event.touches[0].clientX,event.touches[0].clientY);\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleTouchMoveEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.strokeMove(event.touches[0].clientX,event.touches[0].clientY);\n\t}\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleTouchEndEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.brushDown = false;\n\t\tthis.strokeEnd();\n\t}\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleMouseDownEvent = function(event) {\n\tthis.strokeStart(event.clientX,event.clientY);\n\tthis.brushDown = true;\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleMouseMoveEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.strokeMove(event.clientX,event.clientY);\n\t\tevent.preventDefault();\n\t\tevent.stopPropagation();\n\t\treturn false;\n\t}\n\treturn true;\n};\n\nEditBitmapWidget.prototype.handleMouseUpEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.brushDown = false;\n\t\tthis.strokeEnd();\n\t\tevent.preventDefault();\n\t\tevent.stopPropagation();\n\t\treturn false;\n\t}\n\treturn true;\n};\n\nEditBitmapWidget.prototype.adjustCoordinates = function(x,y) {\n\tvar canvasRect = this.canvasDomNode.getBoundingClientRect(),\n\t\tscale = this.canvasDomNode.width/canvasRect.width;\n\treturn {x: (x - canvasRect.left) * scale, y: (y - canvasRect.top) * scale};\n};\n\nEditBitmapWidget.prototype.strokeStart = function(x,y) {\n\t// Start off a new stroke\n\tthis.stroke = [this.adjustCoordinates(x,y)];\n};\n\nEditBitmapWidget.prototype.strokeMove = function(x,y) {\n\tvar ctx = this.canvasDomNode.getContext(\"2d\"),\n\t\tt;\n\t// Add the new position to the end of the stroke\n\tthis.stroke.push(this.adjustCoordinates(x,y));\n\t// Redraw the previous image\n\tctx.drawImage(this.currCanvas,0,0);\n\t// Render the stroke\n\tctx.globalAlpha = parseFloat(this.wiki.getTiddlerText(LINE_OPACITY_TITLE,\"1.0\"));\n\tctx.strokeStyle = this.wiki.getTiddlerText(LINE_COLOUR_TITLE,\"#ff0\");\n\tctx.lineWidth = parseFloat(this.wiki.getTiddlerText(LINE_WIDTH_TITLE,\"3\"));\n\tctx.lineCap = \"round\";\n\tctx.lineJoin = \"round\";\n\tctx.beginPath();\n\tctx.moveTo(this.stroke[0].x,this.stroke[0].y);\n\tfor(t=1; t<this.stroke.length-1; t++) {\n\t\tvar s1 = this.stroke[t],\n\t\t\ts2 = this.stroke[t-1],\n\t\t\ttx = (s1.x + s2.x)/2,\n\t\t\tty = (s1.y + s2.y)/2;\n\t\tctx.quadraticCurveTo(s2.x,s2.y,tx,ty);\n\t}\n\tctx.stroke();\n};\n\nEditBitmapWidget.prototype.strokeEnd = function() {\n\t// Copy the bitmap to the off-screen canvas\n\tvar ctx = this.currCanvas.getContext(\"2d\");\n\tctx.drawImage(this.canvasDomNode,0,0);\n\t// Save the image into the tiddler\n\tthis.saveChanges();\n};\n\nEditBitmapWidget.prototype.saveChanges = function() {\n\tvar tiddler = this.wiki.getTiddler(this.editTitle);\n\tif(tiddler) {\n\t\t// data URIs look like \"data:<type>;base64,<text>\"\n\t\tvar dataURL = this.canvasDomNode.toDataURL(tiddler.fields.type),\n\t\t\tposColon = dataURL.indexOf(\":\"),\n\t\t\tposSemiColon = dataURL.indexOf(\";\"),\n\t\t\tposComma = dataURL.indexOf(\",\"),\n\t\t\ttype = dataURL.substring(posColon+1,posSemiColon),\n\t\t\ttext = dataURL.substring(posComma+1);\n\t\tvar update = {type: type, text: text};\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getModificationFields(),tiddler,update,this.wiki.getCreationFields()));\n\t}\n};\n\nexports[\"edit-bitmap\"] = EditBitmapWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-shortcut.js": {
"title": "$:/core/modules/widgets/edit-shortcut.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-shortcut.js\ntype: application/javascript\nmodule-type: widget\n\nWidget to display an editable keyboard shortcut\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditShortcutWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditShortcutWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditShortcutWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.inputNode = this.document.createElement(\"input\");\n\t// Assign classes\n\tif(this.shortcutClass) {\n\t\tthis.inputNode.className = this.shortcutClass;\t\t\n\t}\n\t// Assign other attributes\n\tif(this.shortcutStyle) {\n\t\tthis.inputNode.setAttribute(\"style\",this.shortcutStyle);\n\t}\n\tif(this.shortcutTooltip) {\n\t\tthis.inputNode.setAttribute(\"title\",this.shortcutTooltip);\n\t}\n\tif(this.shortcutPlaceholder) {\n\t\tthis.inputNode.setAttribute(\"placeholder\",this.shortcutPlaceholder);\n\t}\n\tif(this.shortcutAriaLabel) {\n\t\tthis.inputNode.setAttribute(\"aria-label\",this.shortcutAriaLabel);\n\t}\n\t// Assign the current shortcut\n\tthis.updateInputNode();\n\t// Add event handlers\n\t$tw.utils.addEventListeners(this.inputNode,[\n\t\t{name: \"keydown\", handlerObject: this, handlerMethod: \"handleKeydownEvent\"}\n\t]);\n\t// Link into the DOM\n\tparent.insertBefore(this.inputNode,nextSibling);\n\tthis.domNodes.push(this.inputNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEditShortcutWidget.prototype.execute = function() {\n\tthis.shortcutTiddler = this.getAttribute(\"tiddler\");\n\tthis.shortcutField = this.getAttribute(\"field\");\n\tthis.shortcutIndex = this.getAttribute(\"index\");\n\tthis.shortcutPlaceholder = this.getAttribute(\"placeholder\");\n\tthis.shortcutDefault = this.getAttribute(\"default\",\"\");\n\tthis.shortcutClass = this.getAttribute(\"class\");\n\tthis.shortcutStyle = this.getAttribute(\"style\");\n\tthis.shortcutTooltip = this.getAttribute(\"tooltip\");\n\tthis.shortcutAriaLabel = this.getAttribute(\"aria-label\");\n};\n\n/*\nUpdate the value of the input node\n*/\nEditShortcutWidget.prototype.updateInputNode = function() {\n\tif(this.shortcutField) {\n\t\tvar tiddler = this.wiki.getTiddler(this.shortcutTiddler);\n\t\tif(tiddler && $tw.utils.hop(tiddler.fields,this.shortcutField)) {\n\t\t\tthis.inputNode.value = tiddler.getFieldString(this.shortcutField);\n\t\t} else {\n\t\t\tthis.inputNode.value = this.shortcutDefault;\n\t\t}\n\t} else if(this.shortcutIndex) {\n\t\tthis.inputNode.value = this.wiki.extractTiddlerDataItem(this.shortcutTiddler,this.shortcutIndex,this.shortcutDefault);\n\t} else {\n\t\tthis.inputNode.value = this.wiki.getTiddlerText(this.shortcutTiddler,this.shortcutDefault);\n\t}\n};\n\n/*\nHandle a dom \"keydown\" event\n*/\nEditShortcutWidget.prototype.handleKeydownEvent = function(event) {\n\t// Ignore shift, ctrl, meta, alt\n\tif(event.keyCode && $tw.keyboardManager.getModifierKeys().indexOf(event.keyCode) === -1) {\n\t\t// Get the shortcut text representation\n\t\tvar value = $tw.keyboardManager.getPrintableShortcuts([{\n\t\t\tctrlKey: event.ctrlKey,\n\t\t\tshiftKey: event.shiftKey,\n\t\t\taltKey: event.altKey,\n\t\t\tmetaKey: event.metaKey,\n\t\t\tkeyCode: event.keyCode\n\t\t}]);\n\t\tif(value.length > 0) {\n\t\t\tthis.wiki.setText(this.shortcutTiddler,this.shortcutField,this.shortcutIndex,value[0]);\n\t\t}\n\t\t// Ignore the keydown if it was already handled\n\t\tevent.preventDefault();\n\t\tevent.stopPropagation();\n\t\treturn true;\t\t\n\t} else {\n\t\treturn false;\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget needed re-rendering\n*/\nEditShortcutWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes.placeholder || changedAttributes[\"default\"] || changedAttributes[\"class\"] || changedAttributes.style || changedAttributes.tooltip || changedAttributes[\"aria-label\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else if(changedTiddlers[this.shortcutTiddler]) {\n\t\tthis.updateInputNode();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports[\"edit-shortcut\"] = EditShortcutWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-text.js": {
"title": "$:/core/modules/widgets/edit-text.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-text.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-text widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar editTextWidgetFactory = require(\"$:/core/modules/editor/factory.js\").editTextWidgetFactory,\n\tFramedEngine = require(\"$:/core/modules/editor/engines/framed.js\").FramedEngine,\n\tSimpleEngine = require(\"$:/core/modules/editor/engines/simple.js\").SimpleEngine;\n\nexports[\"edit-text\"] = editTextWidgetFactory(FramedEngine,SimpleEngine);\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit.js": {
"title": "$:/core/modules/widgets/edit.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/edit.js\ntype: application/javascript\nmodule-type: widget\n\nEdit widget is a meta-widget chooses the appropriate actual editting widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n// Mappings from content type to editor type are stored in tiddlers with this prefix\nvar EDITOR_MAPPING_PREFIX = \"$:/config/EditorTypeMappings/\";\n\n/*\nCompute the internal state of the widget\n*/\nEditWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.editTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.editField = this.getAttribute(\"field\",\"text\");\n\tthis.editIndex = this.getAttribute(\"index\");\n\tthis.editClass = this.getAttribute(\"class\");\n\tthis.editPlaceholder = this.getAttribute(\"placeholder\");\n\t// Choose the appropriate edit widget\n\tthis.editorType = this.getEditorType();\n\t// Make the child widgets\n\tthis.makeChildWidgets([{\n\t\ttype: \"edit-\" + this.editorType,\n\t\tattributes: {\n\t\t\ttiddler: {type: \"string\", value: this.editTitle},\n\t\t\tfield: {type: \"string\", value: this.editField},\n\t\t\tindex: {type: \"string\", value: this.editIndex},\n\t\t\t\"class\": {type: \"string\", value: this.editClass},\n\t\t\t\"placeholder\": {type: \"string\", value: this.editPlaceholder}\n\t\t},\n\t\tchildren: this.parseTreeNode.children\n\t}]);\n};\n\nEditWidget.prototype.getEditorType = function() {\n\t// Get the content type of the thing we're editing\n\tvar type;\n\tif(this.editField === \"text\") {\n\t\tvar tiddler = this.wiki.getTiddler(this.editTitle);\n\t\tif(tiddler) {\n\t\t\ttype = tiddler.fields.type;\n\t\t}\n\t}\n\ttype = type || \"text/vnd.tiddlywiki\";\n\tvar editorType = this.wiki.getTiddlerText(EDITOR_MAPPING_PREFIX + type);\n\tif(!editorType) {\n\t\tvar typeInfo = $tw.config.contentTypeInfo[type];\n\t\tif(typeInfo && typeInfo.encoding === \"base64\") {\n\t\t\teditorType = \"binary\";\n\t\t} else {\n\t\t\teditorType = \"text\";\n\t\t}\n\t}\n\treturn editorType;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nEditWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\t// Refresh if an attribute has changed, or the type associated with the target tiddler has changed\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || (changedTiddlers[this.editTitle] && this.getEditorType() !== this.editorType)) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.edit = EditWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/element.js": {
"title": "$:/core/modules/widgets/element.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/element.js\ntype: application/javascript\nmodule-type: widget\n\nElement widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ElementWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nElementWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nElementWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Neuter blacklisted elements\n\tvar tag = this.parseTreeNode.tag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"safe-\" + tag;\n\t}\n\tvar domNode = this.document.createElementNS(this.namespace,tag);\n\tthis.assignAttributes(domNode,{excludeEventAttributes: true});\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nElementWidget.prototype.execute = function() {\n\t// Select the namespace for the tag\n\tvar tagNamespaces = {\n\t\t\tsvg: \"http://www.w3.org/2000/svg\",\n\t\t\tmath: \"http://www.w3.org/1998/Math/MathML\",\n\t\t\tbody: \"http://www.w3.org/1999/xhtml\"\n\t\t};\n\tthis.namespace = tagNamespaces[this.parseTreeNode.tag];\n\tif(this.namespace) {\n\t\tthis.setVariable(\"namespace\",this.namespace);\n\t} else {\n\t\tthis.namespace = this.getVariable(\"namespace\",{defaultValue: \"http://www.w3.org/1999/xhtml\"});\n\t}\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nElementWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes(),\n\t\thasChangedAttributes = $tw.utils.count(changedAttributes) > 0;\n\tif(hasChangedAttributes) {\n\t\t// Update our attributes\n\t\tthis.assignAttributes(this.domNodes[0],{excludeEventAttributes: true});\n\t}\n\treturn this.refreshChildren(changedTiddlers) || hasChangedAttributes;\n};\n\nexports.element = ElementWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/encrypt.js": {
"title": "$:/core/modules/widgets/encrypt.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/encrypt.js\ntype: application/javascript\nmodule-type: widget\n\nEncrypt widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EncryptWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEncryptWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEncryptWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar textNode = this.document.createTextNode(this.encryptedText);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEncryptWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.filter = this.getAttribute(\"filter\",\"[!is[system]]\");\n\t// Encrypt the filtered tiddlers\n\tvar tiddlers = this.wiki.filterTiddlers(this.filter),\n\t\tjson = {},\n\t\tself = this;\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.wiki.getTiddler(title),\n\t\t\tjsonTiddler = {};\n\t\tfor(var f in tiddler.fields) {\n\t\t\tjsonTiddler[f] = tiddler.getFieldString(f);\n\t\t}\n\t\tjson[title] = jsonTiddler;\n\t});\n\tthis.encryptedText = $tw.utils.htmlEncode($tw.crypto.encrypt(JSON.stringify(json)));\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nEncryptWidget.prototype.refresh = function(changedTiddlers) {\n\t// We don't need to worry about refreshing because the encrypt widget isn't for interactive use\n\treturn false;\n};\n\nexports.encrypt = EncryptWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/entity.js": {
"title": "$:/core/modules/widgets/entity.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/entity.js\ntype: application/javascript\nmodule-type: widget\n\nHTML entity widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EntityWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEntityWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEntityWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.execute();\n\tvar entityString = this.getAttribute(\"entity\",this.parseTreeNode.entity || \"\"),\n\t\ttextNode = this.document.createTextNode($tw.utils.entityDecode(entityString));\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEntityWidget.prototype.execute = function() {\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nEntityWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.entity) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.entity = EntityWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/fieldmangler.js": {
"title": "$:/core/modules/widgets/fieldmangler.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/fieldmangler.js\ntype: application/javascript\nmodule-type: widget\n\nField mangler widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar FieldManglerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t{type: \"tm-remove-field\", handler: \"handleRemoveFieldEvent\"},\n\t\t{type: \"tm-add-field\", handler: \"handleAddFieldEvent\"},\n\t\t{type: \"tm-remove-tag\", handler: \"handleRemoveTagEvent\"},\n\t\t{type: \"tm-add-tag\", handler: \"handleAddTagEvent\"}\n\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nFieldManglerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nFieldManglerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nFieldManglerWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.mangleTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nFieldManglerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nFieldManglerWidget.prototype.handleRemoveFieldEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle),\n\t\tdeletion = {};\n\tdeletion[event.param] = undefined;\n\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,deletion));\n\treturn true;\n};\n\nFieldManglerWidget.prototype.handleAddFieldEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle),\n\t\taddition = this.wiki.getModificationFields(),\n\t\thadInvalidFieldName = false,\n\t\taddField = function(name,value) {\n\t\t\tvar trimmedName = name.toLowerCase().trim();\n\t\t\tif(!$tw.utils.isValidFieldName(trimmedName)) {\n\t\t\t\tif(!hadInvalidFieldName) {\n\t\t\t\t\talert($tw.language.getString(\n\t\t\t\t\t\t\"InvalidFieldName\",\n\t\t\t\t\t\t{variables:\n\t\t\t\t\t\t\t{fieldName: trimmedName}\n\t\t\t\t\t\t}\n\t\t\t\t\t));\n\t\t\t\t\thadInvalidFieldName = true;\n\t\t\t\t\treturn;\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\tif(!value && tiddler) {\n\t\t\t\t\tvalue = tiddler.fields[trimmedName];\n\t\t\t\t}\n\t\t\t\taddition[trimmedName] = value || \"\";\n\t\t\t}\n\t\t\treturn;\n\t\t};\n\taddition.title = this.mangleTitle;\n\tif(typeof event.param === \"string\") {\n\t\taddField(event.param,\"\");\n\t}\n\tif(typeof event.paramObject === \"object\") {\n\t\tfor(var name in event.paramObject) {\n\t\t\taddField(name,event.paramObject[name]);\n\t\t}\n\t}\n\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,addition));\n\treturn true;\n};\n\nFieldManglerWidget.prototype.handleRemoveTagEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle),\n\t\tmodification = this.wiki.getModificationFields();\n\tif(tiddler && tiddler.fields.tags) {\n\t\tvar p = tiddler.fields.tags.indexOf(event.param);\n\t\tif(p !== -1) {\n\t\t\tmodification.tags = (tiddler.fields.tags || []).slice(0);\n\t\t\tmodification.tags.splice(p,1);\n\t\t\tif(modification.tags.length === 0) {\n\t\t\t\tmodification.tags = undefined;\n\t\t\t}\n\t\t\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,modification));\n\t\t}\n\t}\n\treturn true;\n};\n\nFieldManglerWidget.prototype.handleAddTagEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle),\n\t\tmodification = this.wiki.getModificationFields();\n\tif(tiddler && typeof event.param === \"string\") {\n\t\tvar tag = event.param.trim();\n\t\tif(tag !== \"\") {\n\t\t\tmodification.tags = (tiddler.fields.tags || []).slice(0);\n\t\t\t$tw.utils.pushTop(modification.tags,tag);\n\t\t\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,modification));\t\t\t\n\t\t}\n\t} else if(typeof event.param === \"string\" && event.param.trim() !== \"\" && this.mangleTitle.trim() !== \"\") {\n\t\tvar tag = [];\n\t\ttag.push(event.param.trim());\n\t\tthis.wiki.addTiddler(new $tw.Tiddler({title: this.mangleTitle, tags: tag},modification));\n\t}\n\treturn true;\n};\n\nexports.fieldmangler = FieldManglerWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/fields.js": {
"title": "$:/core/modules/widgets/fields.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/fields.js\ntype: application/javascript\nmodule-type: widget\n\nFields widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar FieldsWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nFieldsWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nFieldsWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar textNode = this.document.createTextNode(this.text);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nFieldsWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.tiddlerTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.template = this.getAttribute(\"template\");\n\tthis.exclude = this.getAttribute(\"exclude\");\n\tthis.stripTitlePrefix = this.getAttribute(\"stripTitlePrefix\",\"no\") === \"yes\";\n\t// Get the value to display\n\tvar tiddler = this.wiki.getTiddler(this.tiddlerTitle);\n\t// Get the exclusion list\n\tvar exclude;\n\tif(this.exclude) {\n\t\texclude = this.exclude.split(\" \");\n\t} else {\n\t\texclude = [\"text\"]; \n\t}\n\t// Compose the template\n\tvar text = [];\n\tif(this.template && tiddler) {\n\t\tvar fields = [];\n\t\tfor(var fieldName in tiddler.fields) {\n\t\t\tif(exclude.indexOf(fieldName) === -1) {\n\t\t\t\tfields.push(fieldName);\n\t\t\t}\n\t\t}\n\t\tfields.sort();\n\t\tfor(var f=0; f<fields.length; f++) {\n\t\t\tfieldName = fields[f];\n\t\t\tif(exclude.indexOf(fieldName) === -1) {\n\t\t\t\tvar row = this.template,\n\t\t\t\t\tvalue = tiddler.getFieldString(fieldName);\n\t\t\t\tif(this.stripTitlePrefix && fieldName === \"title\") {\n\t\t\t\t\tvar reStrip = /^\\{[^\\}]+\\}(.+)/mg,\n\t\t\t\t\t\treMatch = reStrip.exec(value);\n\t\t\t\t\tif(reMatch) {\n\t\t\t\t\t\tvalue = reMatch[1];\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\trow = $tw.utils.replaceString(row,\"$name$\",fieldName);\n\t\t\t\trow = $tw.utils.replaceString(row,\"$value$\",value);\n\t\t\t\trow = $tw.utils.replaceString(row,\"$encoded_value$\",$tw.utils.htmlEncode(value));\n\t\t\t\ttext.push(row);\n\t\t\t}\n\t\t}\n\t}\n\tthis.text = text.join(\"\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nFieldsWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.template || changedAttributes.exclude || changedAttributes.stripTitlePrefix || changedTiddlers[this.tiddlerTitle]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.fields = FieldsWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/image.js": {
"title": "$:/core/modules/widgets/image.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/image.js\ntype: application/javascript\nmodule-type: widget\n\nThe image widget displays an image referenced with an external URI or with a local tiddler title.\n\n```\n<$image src=\"TiddlerTitle\" width=\"320\" height=\"400\" class=\"classnames\">\n```\n\nThe image source can be the title of an existing tiddler or the URL of an external image.\n\nExternal images always generate an HTML `<img>` tag.\n\nTiddlers that have a _canonical_uri field generate an HTML `<img>` tag with the src attribute containing the URI.\n\nTiddlers that contain image data generate an HTML `<img>` tag with the src attribute containing a base64 representation of the image.\n\nTiddlers that contain wikitext could be rendered to a DIV of the usual size of a tiddler, and then transformed to the size requested.\n\nThe width and height attributes are interpreted as a number of pixels, and do not need to include the \"px\" suffix.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ImageWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nImageWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nImageWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\t// Determine what type of image it is\n\tvar tag = \"img\", src = \"\",\n\t\ttiddler = this.wiki.getTiddler(this.imageSource);\n\tif(!tiddler) {\n\t\t// The source isn't the title of a tiddler, so we'll assume it's a URL\n\t\tsrc = this.getVariable(\"tv-get-export-image-link\",{params: [{name: \"src\",value: this.imageSource}],defaultValue: this.imageSource});\n\t} else {\n\t\t// Check if it is an image tiddler\n\t\tif(this.wiki.isImageTiddler(this.imageSource)) {\n\t\t\tvar type = tiddler.fields.type,\n\t\t\t\ttext = tiddler.fields.text,\n\t\t\t\t_canonical_uri = tiddler.fields._canonical_uri;\n\t\t\t// If the tiddler has body text then it doesn't need to be lazily loaded\n\t\t\tif(text) {\n\t\t\t\t// Render the appropriate element for the image type\n\t\t\t\tswitch(type) {\n\t\t\t\t\tcase \"application/pdf\":\n\t\t\t\t\t\ttag = \"embed\";\n\t\t\t\t\t\tsrc = \"data:application/pdf;base64,\" + text;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tcase \"image/svg+xml\":\n\t\t\t\t\t\tsrc = \"data:image/svg+xml,\" + encodeURIComponent(text);\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tdefault:\n\t\t\t\t\t\tsrc = \"data:\" + type + \";base64,\" + text;\n\t\t\t\t\t\tbreak;\n\t\t\t\t}\n\t\t\t} else if(_canonical_uri) {\n\t\t\t\tswitch(type) {\n\t\t\t\t\tcase \"application/pdf\":\n\t\t\t\t\t\ttag = \"embed\";\n\t\t\t\t\t\tsrc = _canonical_uri;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tcase \"image/svg+xml\":\n\t\t\t\t\t\tsrc = _canonical_uri;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tdefault:\n\t\t\t\t\t\tsrc = _canonical_uri;\n\t\t\t\t\t\tbreak;\n\t\t\t\t}\t\n\t\t\t} else {\n\t\t\t\t// Just trigger loading of the tiddler\n\t\t\t\tthis.wiki.getTiddlerText(this.imageSource);\n\t\t\t}\n\t\t}\n\t}\n\t// Create the element and assign the attributes\n\tvar domNode = this.document.createElement(tag);\n\tdomNode.setAttribute(\"src\",src);\n\tif(this.imageClass) {\n\t\tdomNode.setAttribute(\"class\",this.imageClass);\t\t\n\t}\n\tif(this.imageWidth) {\n\t\tdomNode.setAttribute(\"width\",this.imageWidth);\n\t}\n\tif(this.imageHeight) {\n\t\tdomNode.setAttribute(\"height\",this.imageHeight);\n\t}\n\tif(this.imageTooltip) {\n\t\tdomNode.setAttribute(\"title\",this.imageTooltip);\t\t\n\t}\n\tif(this.imageAlt) {\n\t\tdomNode.setAttribute(\"alt\",this.imageAlt);\t\t\n\t}\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nImageWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.imageSource = this.getAttribute(\"source\");\n\tthis.imageWidth = this.getAttribute(\"width\");\n\tthis.imageHeight = this.getAttribute(\"height\");\n\tthis.imageClass = this.getAttribute(\"class\");\n\tthis.imageTooltip = this.getAttribute(\"tooltip\");\n\tthis.imageAlt = this.getAttribute(\"alt\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nImageWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.source || changedAttributes.width || changedAttributes.height || changedAttributes[\"class\"] || changedAttributes.tooltip || changedTiddlers[this.imageSource]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\t\n\t}\n};\n\nexports.image = ImageWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/importvariables.js": {
"title": "$:/core/modules/widgets/importvariables.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/importvariables.js\ntype: application/javascript\nmodule-type: widget\n\nImport variable definitions from other tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ImportVariablesWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nImportVariablesWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nImportVariablesWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nImportVariablesWidget.prototype.execute = function(tiddlerList) {\n\tvar self = this;\n\t// Get our parameters\n\tthis.filter = this.getAttribute(\"filter\");\n\t// Compute the filter\n\tthis.tiddlerList = tiddlerList || this.wiki.filterTiddlers(this.filter,this);\n\t// Accumulate the <$set> widgets from each tiddler\n\tvar widgetStackStart,widgetStackEnd;\n\tfunction addWidgetNode(widgetNode) {\n\t\tif(widgetNode) {\n\t\t\tif(!widgetStackStart && !widgetStackEnd) {\n\t\t\t\twidgetStackStart = widgetNode;\n\t\t\t\twidgetStackEnd = widgetNode;\n\t\t\t} else {\n\t\t\t\twidgetStackEnd.children = [widgetNode];\n\t\t\t\twidgetStackEnd = widgetNode;\n\t\t\t}\n\t\t}\n\t}\n\t$tw.utils.each(this.tiddlerList,function(title) {\n\t\tvar parser = self.wiki.parseTiddler(title);\n\t\tif(parser) {\n\t\t\tvar parseTreeNode = parser.tree[0];\n\t\t\twhile(parseTreeNode && parseTreeNode.type === \"set\") {\n\t\t\t\taddWidgetNode({\n\t\t\t\t\ttype: \"set\",\n\t\t\t\t\tattributes: parseTreeNode.attributes,\n\t\t\t\t\tparams: parseTreeNode.params\n\t\t\t\t});\n\t\t\t\tparseTreeNode = parseTreeNode.children[0];\n\t\t\t}\n\t\t} \n\t});\n\t// Add our own children to the end of the pile\n\tvar parseTreeNodes;\n\tif(widgetStackStart && widgetStackEnd) {\n\t\tparseTreeNodes = [widgetStackStart];\n\t\twidgetStackEnd.children = this.parseTreeNode.children;\n\t} else {\n\t\tparseTreeNodes = this.parseTreeNode.children;\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nImportVariablesWidget.prototype.refresh = function(changedTiddlers) {\n\t// Recompute our attributes and the filter list\n\tvar changedAttributes = this.computeAttributes(),\n\t\ttiddlerList = this.wiki.filterTiddlers(this.getAttribute(\"filter\"),this);\n\t// Refresh if the filter has changed, or the list of tiddlers has changed, or any of the tiddlers in the list has changed\n\tfunction haveListedTiddlersChanged() {\n\t\tvar changed = false;\n\t\ttiddlerList.forEach(function(title) {\n\t\t\tif(changedTiddlers[title]) {\n\t\t\t\tchanged = true;\n\t\t\t}\n\t\t});\n\t\treturn changed;\n\t}\n\tif(changedAttributes.filter || !$tw.utils.isArrayEqual(this.tiddlerList,tiddlerList) || haveListedTiddlersChanged()) {\n\t\t// Compute the filter\n\t\tthis.removeChildDomNodes();\n\t\tthis.execute(tiddlerList);\n\t\tthis.renderChildren(this.parentDomNode,this.findNextSiblingDomNode());\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.importvariables = ImportVariablesWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/keyboard.js": {
"title": "$:/core/modules/widgets/keyboard.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/keyboard.js\ntype: application/javascript\nmodule-type: widget\n\nKeyboard shortcut widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar KeyboardWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nKeyboardWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nKeyboardWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar tag = this.parseTreeNode.isBlock ? \"div\" : \"span\";\n\tif(this.tag && $tw.config.htmlUnsafeElements.indexOf(this.tag) === -1) {\n\t\ttag = this.tag;\n\t}\n\t// Create element\n\tvar domNode = this.document.createElement(tag);\n\t// Assign classes\n\tvar classes = (this[\"class\"] || \"\").split(\" \");\n\tclasses.push(\"tc-keyboard\");\n\tdomNode.className = classes.join(\" \");\n\t// Add a keyboard event handler\n\tdomNode.addEventListener(\"keydown\",function (event) {\n\t\tif($tw.keyboardManager.checkKeyDescriptors(event,self.keyInfoArray)) {\n\t\t\tself.invokeActions(self,event);\n\t\t\tif(self.actions) {\n\t\t\t\tself.invokeActionString(self.actions,self,event);\n\t\t\t}\n\t\t\tself.dispatchMessage(event);\n\t\t\tevent.preventDefault();\n\t\t\tevent.stopPropagation();\n\t\t\treturn true;\n\t\t}\n\t\treturn false;\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nKeyboardWidget.prototype.dispatchMessage = function(event) {\n\tthis.dispatchEvent({type: this.message, param: this.param, tiddlerTitle: this.getVariable(\"currentTiddler\")});\n};\n\n/*\nCompute the internal state of the widget\n*/\nKeyboardWidget.prototype.execute = function() {\n\t// Get attributes\n\tthis.actions = this.getAttribute(\"actions\");\n\tthis.message = this.getAttribute(\"message\");\n\tthis.param = this.getAttribute(\"param\");\n\tthis.key = this.getAttribute(\"key\");\n\tthis.tag = this.getAttribute(\"tag\");\n\tthis.keyInfoArray = $tw.keyboardManager.parseKeyDescriptors(this.key);\n\tthis[\"class\"] = this.getAttribute(\"class\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nKeyboardWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.message || changedAttributes.param || changedAttributes.key || changedAttributes[\"class\"] || changedAttributes.tag) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.keyboard = KeyboardWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/link.js": {
"title": "$:/core/modules/widgets/link.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/link.js\ntype: application/javascript\nmodule-type: widget\n\nLink widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\nvar MISSING_LINK_CONFIG_TITLE = \"$:/config/MissingLinks\";\n\nvar LinkWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nLinkWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nLinkWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Get the value of the tv-wikilinks configuration macro\n\tvar wikiLinksMacro = this.getVariable(\"tv-wikilinks\"),\n\t\tuseWikiLinks = wikiLinksMacro ? (wikiLinksMacro.trim() !== \"no\") : true,\n\t\tmissingLinksEnabled = !(this.hideMissingLinks && this.isMissing && !this.isShadow);\n\t// Render the link if required\n\tif(useWikiLinks && missingLinksEnabled) {\n\t\tthis.renderLink(parent,nextSibling);\n\t} else {\n\t\t// Just insert the link text\n\t\tvar domNode = this.document.createElement(\"span\");\n\t\tparent.insertBefore(domNode,nextSibling);\n\t\tthis.renderChildren(domNode,null);\n\t\tthis.domNodes.push(domNode);\n\t}\n};\n\n/*\nRender this widget into the DOM\n*/\nLinkWidget.prototype.renderLink = function(parent,nextSibling) {\n\tvar self = this;\n\t// Sanitise the specified tag\n\tvar tag = this.linkTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"a\";\n\t}\n\t// Create our element\n\tvar domNode = this.document.createElement(tag);\n\t// Assign classes\n\tvar classes = [];\n\tif(this.overrideClasses === undefined) {\n\t\tclasses.push(\"tc-tiddlylink\");\n\t\tif(this.isShadow) {\n\t\t\tclasses.push(\"tc-tiddlylink-shadow\");\n\t\t}\n\t\tif(this.isMissing && !this.isShadow) {\n\t\t\tclasses.push(\"tc-tiddlylink-missing\");\n\t\t} else {\n\t\t\tif(!this.isMissing) {\n\t\t\t\tclasses.push(\"tc-tiddlylink-resolves\");\n\t\t\t}\n\t\t}\n\t\tif(this.linkClasses) {\n\t\t\tclasses.push(this.linkClasses);\t\t\t\n\t\t}\n\t} else if(this.overrideClasses !== \"\") {\n\t\tclasses.push(this.overrideClasses)\n\t}\n\tif(classes.length > 0) {\n\t\tdomNode.setAttribute(\"class\",classes.join(\" \"));\n\t}\n\t// Set an href\n\tvar wikilinkTransformFilter = this.getVariable(\"tv-filter-export-link\"),\n\t\twikiLinkText;\n\tif(wikilinkTransformFilter) {\n\t\t// Use the filter to construct the href\n\t\twikiLinkText = this.wiki.filterTiddlers(wikilinkTransformFilter,this,function(iterator) {\n\t\t\titerator(self.wiki.getTiddler(self.to),self.to)\n\t\t})[0];\n\t} else {\n\t\t// Expand the tv-wikilink-template variable to construct the href\n\t\tvar wikiLinkTemplateMacro = this.getVariable(\"tv-wikilink-template\"),\n\t\t\twikiLinkTemplate = wikiLinkTemplateMacro ? wikiLinkTemplateMacro.trim() : \"#$uri_encoded$\";\n\t\twikiLinkText = $tw.utils.replaceString(wikiLinkTemplate,\"$uri_encoded$\",encodeURIComponent(this.to));\n\t\twikiLinkText = $tw.utils.replaceString(wikiLinkText,\"$uri_doubleencoded$\",encodeURIComponent(encodeURIComponent(this.to)));\n\t}\n\t// Override with the value of tv-get-export-link if defined\n\twikiLinkText = this.getVariable(\"tv-get-export-link\",{params: [{name: \"to\",value: this.to}],defaultValue: wikiLinkText});\n\tif(tag === \"a\") {\n\t\tdomNode.setAttribute(\"href\",wikiLinkText);\n\t}\n\t// Set the tabindex\n\tif(this.tabIndex) {\n\t\tdomNode.setAttribute(\"tabindex\",this.tabIndex);\n\t}\n\t// Set the tooltip\n\t// HACK: Performance issues with re-parsing the tooltip prevent us defaulting the tooltip to \"<$transclude field='tooltip'><$transclude field='title'/></$transclude>\"\n\tvar tooltipWikiText = this.tooltip || this.getVariable(\"tv-wikilink-tooltip\");\n\tif(tooltipWikiText) {\n\t\tvar tooltipText = this.wiki.renderText(\"text/plain\",\"text/vnd.tiddlywiki\",tooltipWikiText,{\n\t\t\t\tparseAsInline: true,\n\t\t\t\tvariables: {\n\t\t\t\t\tcurrentTiddler: this.to\n\t\t\t\t},\n\t\t\t\tparentWidget: this\n\t\t\t});\n\t\tdomNode.setAttribute(\"title\",tooltipText);\n\t}\n\tif(this[\"aria-label\"]) {\n\t\tdomNode.setAttribute(\"aria-label\",this[\"aria-label\"]);\n\t}\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"click\", handlerObject: this, handlerMethod: \"handleClickEvent\"},\n\t]);\n\t// Make the link draggable if required\n\tif(this.draggable === \"yes\") {\n\t\t$tw.utils.makeDraggable({\n\t\t\tdomNode: domNode,\n\t\t\tdragTiddlerFn: function() {return self.to;},\n\t\t\twidget: this\n\t\t});\n\t}\n\t// Insert the link into the DOM and render any children\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nLinkWidget.prototype.handleClickEvent = function(event) {\n\t// Send the click on its way as a navigate event\n\tvar bounds = this.domNodes[0].getBoundingClientRect();\n\tthis.dispatchEvent({\n\t\ttype: \"tm-navigate\",\n\t\tnavigateTo: this.to,\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tnavigateFromNode: this,\n\t\tnavigateFromClientRect: { top: bounds.top, left: bounds.left, width: bounds.width, right: bounds.right, bottom: bounds.bottom, height: bounds.height\n\t\t},\n\t\tnavigateSuppressNavigation: event.metaKey || event.ctrlKey || (event.button === 1),\n\t\tmetaKey: event.metaKey,\n\t\tctrlKey: event.ctrlKey,\n\t\taltKey: event.altKey,\n\t\tshiftKey: event.shiftKey\n\t});\n\tif(this.domNodes[0].hasAttribute(\"href\")) {\n\t\tevent.preventDefault();\n\t}\n\tevent.stopPropagation();\n\treturn false;\n};\n\n/*\nCompute the internal state of the widget\n*/\nLinkWidget.prototype.execute = function() {\n\t// Pick up our attributes\n\tthis.to = this.getAttribute(\"to\",this.getVariable(\"currentTiddler\"));\n\tthis.tooltip = this.getAttribute(\"tooltip\");\n\tthis[\"aria-label\"] = this.getAttribute(\"aria-label\");\n\tthis.linkClasses = this.getAttribute(\"class\");\n\tthis.overrideClasses = this.getAttribute(\"overrideClass\");\n\tthis.tabIndex = this.getAttribute(\"tabindex\");\n\tthis.draggable = this.getAttribute(\"draggable\",\"yes\");\n\tthis.linkTag = this.getAttribute(\"tag\",\"a\");\n\t// Determine the link characteristics\n\tthis.isMissing = !this.wiki.tiddlerExists(this.to);\n\tthis.isShadow = this.wiki.isShadowTiddler(this.to);\n\tthis.hideMissingLinks = ($tw.wiki.getTiddlerText(MISSING_LINK_CONFIG_TITLE,\"yes\") === \"no\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nLinkWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.to || changedTiddlers[this.to] || changedAttributes[\"aria-label\"] || changedAttributes.tooltip || changedTiddlers[MISSING_LINK_CONFIG_TITLE]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.link = LinkWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/linkcatcher.js": {
"title": "$:/core/modules/widgets/linkcatcher.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/linkcatcher.js\ntype: application/javascript\nmodule-type: widget\n\nLinkcatcher widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar LinkCatcherWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t{type: \"tm-navigate\", handler: \"handleNavigateEvent\"}\n\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nLinkCatcherWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nLinkCatcherWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nLinkCatcherWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.catchTo = this.getAttribute(\"to\");\n\tthis.catchMessage = this.getAttribute(\"message\");\n\tthis.catchSet = this.getAttribute(\"set\");\n\tthis.catchSetTo = this.getAttribute(\"setTo\");\n\tthis.catchActions = this.getAttribute(\"actions\");\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n\t// When executing actions we avoid trapping navigate events, so that we don't trigger ourselves recursively\n\tthis.executingActions = false;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nLinkCatcherWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.to || changedAttributes.message || changedAttributes.set || changedAttributes.setTo) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\n/*\nHandle a tm-navigate event\n*/\nLinkCatcherWidget.prototype.handleNavigateEvent = function(event) {\n\tif(!this.executingActions) {\n\t\t// Execute the actions\n\t\tif(this.catchTo) {\n\t\t\tthis.wiki.setTextReference(this.catchTo,event.navigateTo,this.getVariable(\"currentTiddler\"));\n\t\t}\n\t\tif(this.catchMessage && this.parentWidget) {\n\t\t\tthis.parentWidget.dispatchEvent({\n\t\t\t\ttype: this.catchMessage,\n\t\t\t\tparam: event.navigateTo,\n\t\t\t\tnavigateTo: event.navigateTo\n\t\t\t});\n\t\t}\n\t\tif(this.catchSet) {\n\t\t\tvar tiddler = this.wiki.getTiddler(this.catchSet);\n\t\t\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,{title: this.catchSet, text: this.catchSetTo}));\n\t\t}\n\t\tif(this.catchActions) {\n\t\t\tthis.executingActions = true;\n\t\t\tthis.invokeActionString(this.catchActions,this,event,{navigateTo: event.navigateTo});\n\t\t\tthis.executingActions = false;\n\t\t}\n\t} else {\n\t\t// This is a navigate event generated by the actions of this linkcatcher, so we don't trap it again, but just pass it to the parent\n\t\tthis.parentWidget.dispatchEvent({\n\t\t\ttype: \"tm-navigate\",\n\t\t\tparam: event.navigateTo,\n\t\t\tnavigateTo: event.navigateTo\n\t\t});\n\t}\n\treturn false;\n};\n\nexports.linkcatcher = LinkCatcherWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/list.js": {
"title": "$:/core/modules/widgets/list.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/list.js\ntype: application/javascript\nmodule-type: widget\n\nList and list item widgets\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\n/*\nThe list widget creates list element sub-widgets that reach back into the list widget for their configuration\n*/\n\nvar ListWidget = function(parseTreeNode,options) {\n\t// Initialise the storyviews if they've not been done already\n\tif(!this.storyViews) {\n\t\tListWidget.prototype.storyViews = {};\n\t\t$tw.modules.applyMethods(\"storyview\",this.storyViews);\n\t}\n\t// Main initialisation inherited from widget.js\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nListWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nListWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n\t// Construct the storyview\n\tvar StoryView = this.storyViews[this.storyViewName];\n\tif(this.storyViewName && !StoryView) {\n\t\tStoryView = this.storyViews[\"classic\"];\n\t}\n\tif(StoryView && !this.document.isTiddlyWikiFakeDom) {\n\t\tthis.storyview = new StoryView(this);\n\t} else {\n\t\tthis.storyview = null;\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nListWidget.prototype.execute = function() {\n\t// Get our attributes\n\tthis.template = this.getAttribute(\"template\");\n\tthis.editTemplate = this.getAttribute(\"editTemplate\");\n\tthis.variableName = this.getAttribute(\"variable\",\"currentTiddler\");\n\tthis.storyViewName = this.getAttribute(\"storyview\");\n\tthis.historyTitle = this.getAttribute(\"history\");\n\t// Compose the list elements\n\tthis.list = this.getTiddlerList();\n\tvar members = [],\n\t\tself = this;\n\t// Check for an empty list\n\tif(this.list.length === 0) {\n\t\tmembers = this.getEmptyMessage();\n\t} else {\n\t\t$tw.utils.each(this.list,function(title,index) {\n\t\t\tmembers.push(self.makeItemTemplate(title));\n\t\t});\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(members);\n\t// Clear the last history\n\tthis.history = [];\n};\n\nListWidget.prototype.getTiddlerList = function() {\n\tvar defaultFilter = \"[!is[system]sort[title]]\";\n\treturn this.wiki.filterTiddlers(this.getAttribute(\"filter\",defaultFilter),this);\n};\n\nListWidget.prototype.getEmptyMessage = function() {\n\tvar emptyMessage = this.getAttribute(\"emptyMessage\",\"\"),\n\t\tparser = this.wiki.parseText(\"text/vnd.tiddlywiki\",emptyMessage,{parseAsInline: true});\n\tif(parser) {\n\t\treturn parser.tree;\n\t} else {\n\t\treturn [];\n\t}\n};\n\n/*\nCompose the template for a list item\n*/\nListWidget.prototype.makeItemTemplate = function(title) {\n\t// Check if the tiddler is a draft\n\tvar tiddler = this.wiki.getTiddler(title),\n\t\tisDraft = tiddler && tiddler.hasField(\"draft.of\"),\n\t\ttemplate = this.template,\n\t\ttemplateTree;\n\tif(isDraft && this.editTemplate) {\n\t\ttemplate = this.editTemplate;\n\t}\n\t// Compose the transclusion of the template\n\tif(template) {\n\t\ttemplateTree = [{type: \"transclude\", attributes: {tiddler: {type: \"string\", value: template}}}];\n\t} else {\n\t\tif(this.parseTreeNode.children && this.parseTreeNode.children.length > 0) {\n\t\t\ttemplateTree = this.parseTreeNode.children;\n\t\t} else {\n\t\t\t// Default template is a link to the title\n\t\t\ttemplateTree = [{type: \"element\", tag: this.parseTreeNode.isBlock ? \"div\" : \"span\", children: [{type: \"link\", attributes: {to: {type: \"string\", value: title}}, children: [\n\t\t\t\t\t{type: \"text\", text: title}\n\t\t\t]}]}];\n\t\t}\n\t}\n\t// Return the list item\n\treturn {type: \"listitem\", itemTitle: title, variableName: this.variableName, children: templateTree};\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nListWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes(),\n\t\tresult;\n\t// Call the storyview\n\tif(this.storyview && this.storyview.refreshStart) {\n\t\tthis.storyview.refreshStart(changedTiddlers,changedAttributes);\n\t}\n\t// Completely refresh if any of our attributes have changed\n\tif(changedAttributes.filter || changedAttributes.template || changedAttributes.editTemplate || changedAttributes.emptyMessage || changedAttributes.storyview || changedAttributes.history) {\n\t\tthis.refreshSelf();\n\t\tresult = true;\n\t} else {\n\t\t// Handle any changes to the list\n\t\tresult = this.handleListChanges(changedTiddlers);\n\t\t// Handle any changes to the history stack\n\t\tif(this.historyTitle && changedTiddlers[this.historyTitle]) {\n\t\t\tthis.handleHistoryChanges();\n\t\t}\n\t}\n\t// Call the storyview\n\tif(this.storyview && this.storyview.refreshEnd) {\n\t\tthis.storyview.refreshEnd(changedTiddlers,changedAttributes);\n\t}\n\treturn result;\n};\n\n/*\nHandle any changes to the history list\n*/\nListWidget.prototype.handleHistoryChanges = function() {\n\t// Get the history data\n\tvar newHistory = this.wiki.getTiddlerDataCached(this.historyTitle,[]);\n\t// Ignore any entries of the history that match the previous history\n\tvar entry = 0;\n\twhile(entry < newHistory.length && entry < this.history.length && newHistory[entry].title === this.history[entry].title) {\n\t\tentry++;\n\t}\n\t// Navigate forwards to each of the new tiddlers\n\twhile(entry < newHistory.length) {\n\t\tif(this.storyview && this.storyview.navigateTo) {\n\t\t\tthis.storyview.navigateTo(newHistory[entry]);\n\t\t}\n\t\tentry++;\n\t}\n\t// Update the history\n\tthis.history = newHistory;\n};\n\n/*\nProcess any changes to the list\n*/\nListWidget.prototype.handleListChanges = function(changedTiddlers) {\n\t// Get the new list\n\tvar prevList = this.list;\n\tthis.list = this.getTiddlerList();\n\t// Check for an empty list\n\tif(this.list.length === 0) {\n\t\t// Check if it was empty before\n\t\tif(prevList.length === 0) {\n\t\t\t// If so, just refresh the empty message\n\t\t\treturn this.refreshChildren(changedTiddlers);\n\t\t} else {\n\t\t\t// Replace the previous content with the empty message\n\t\t\tfor(t=this.children.length-1; t>=0; t--) {\n\t\t\t\tthis.removeListItem(t);\n\t\t\t}\n\t\t\tvar nextSibling = this.findNextSiblingDomNode();\n\t\t\tthis.makeChildWidgets(this.getEmptyMessage());\n\t\t\tthis.renderChildren(this.parentDomNode,nextSibling);\n\t\t\treturn true;\n\t\t}\n\t} else {\n\t\t// If the list was empty then we need to remove the empty message\n\t\tif(prevList.length === 0) {\n\t\t\tthis.removeChildDomNodes();\n\t\t\tthis.children = [];\n\t\t}\n\t\t// Cycle through the list, inserting and removing list items as needed\n\t\tvar hasRefreshed = false;\n\t\tfor(var t=0; t<this.list.length; t++) {\n\t\t\tvar index = this.findListItem(t,this.list[t]);\n\t\t\tif(index === undefined) {\n\t\t\t\t// The list item must be inserted\n\t\t\t\tthis.insertListItem(t,this.list[t]);\n\t\t\t\thasRefreshed = true;\n\t\t\t} else {\n\t\t\t\t// There are intervening list items that must be removed\n\t\t\t\tfor(var n=index-1; n>=t; n--) {\n\t\t\t\t\tthis.removeListItem(n);\n\t\t\t\t\thasRefreshed = true;\n\t\t\t\t}\n\t\t\t\t// Refresh the item we're reusing\n\t\t\t\tvar refreshed = this.children[t].refresh(changedTiddlers);\n\t\t\t\thasRefreshed = hasRefreshed || refreshed;\n\t\t\t}\n\t\t}\n\t\t// Remove any left over items\n\t\tfor(t=this.children.length-1; t>=this.list.length; t--) {\n\t\t\tthis.removeListItem(t);\n\t\t\thasRefreshed = true;\n\t\t}\n\t\treturn hasRefreshed;\n\t}\n};\n\n/*\nFind the list item with a given title, starting from a specified position\n*/\nListWidget.prototype.findListItem = function(startIndex,title) {\n\twhile(startIndex < this.children.length) {\n\t\tif(this.children[startIndex].parseTreeNode.itemTitle === title) {\n\t\t\treturn startIndex;\n\t\t}\n\t\tstartIndex++;\n\t}\n\treturn undefined;\n};\n\n/*\nInsert a new list item at the specified index\n*/\nListWidget.prototype.insertListItem = function(index,title) {\n\t// Create, insert and render the new child widgets\n\tvar widget = this.makeChildWidget(this.makeItemTemplate(title));\n\twidget.parentDomNode = this.parentDomNode; // Hack to enable findNextSiblingDomNode() to work\n\tthis.children.splice(index,0,widget);\n\tvar nextSibling = widget.findNextSiblingDomNode();\n\twidget.render(this.parentDomNode,nextSibling);\n\t// Animate the insertion if required\n\tif(this.storyview && this.storyview.insert) {\n\t\tthis.storyview.insert(widget);\n\t}\n\treturn true;\n};\n\n/*\nRemove the specified list item\n*/\nListWidget.prototype.removeListItem = function(index) {\n\tvar widget = this.children[index];\n\t// Animate the removal if required\n\tif(this.storyview && this.storyview.remove) {\n\t\tthis.storyview.remove(widget);\n\t} else {\n\t\twidget.removeChildDomNodes();\n\t}\n\t// Remove the child widget\n\tthis.children.splice(index,1);\n};\n\nexports.list = ListWidget;\n\nvar ListItemWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nListItemWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nListItemWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nListItemWidget.prototype.execute = function() {\n\t// Set the current list item title\n\tthis.setVariable(this.parseTreeNode.variableName,this.parseTreeNode.itemTitle);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nListItemWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.listitem = ListItemWidget;\n\n})();",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/macrocall.js": {
"title": "$:/core/modules/widgets/macrocall.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/macrocall.js\ntype: application/javascript\nmodule-type: widget\n\nMacrocall widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar MacroCallWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nMacroCallWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nMacroCallWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nMacroCallWidget.prototype.execute = function() {\n\t// Get the parse type if specified\n\tthis.parseType = this.getAttribute(\"$type\",\"text/vnd.tiddlywiki\");\n\tthis.renderOutput = this.getAttribute(\"$output\",\"text/html\");\n\t// Merge together the parameters specified in the parse tree with the specified attributes\n\tvar params = this.parseTreeNode.params ? this.parseTreeNode.params.slice(0) : [];\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tparams.push({name: name, value: attribute});\t\t\t\n\t\t}\n\t});\n\t// Get the macro value\n\tvar macroName = this.parseTreeNode.name || this.getAttribute(\"$name\"),\n\t\tvariableInfo = this.getVariableInfo(macroName,{params: params}),\n\t\ttext = variableInfo.text,\n\t\tparseTreeNodes;\n\t// Are we rendering to HTML?\n\tif(this.renderOutput === \"text/html\") {\n\t\t// If so we'll return the parsed macro\n\t\tvar parser = this.wiki.parseText(this.parseType,text,\n\t\t\t\t\t\t\t{parseAsInline: !this.parseTreeNode.isBlock});\n\t\tparseTreeNodes = parser ? parser.tree : [];\n\t\t// Wrap the parse tree in a vars widget assigning the parameters to variables named \"__paramname__\"\n\t\tvar attributes = {};\n\t\t$tw.utils.each(variableInfo.params,function(param) {\n\t\t\tvar name = \"__\" + param.name + \"__\";\n\t\t\tattributes[name] = {\n\t\t\t\tname: name,\n\t\t\t\ttype: \"string\",\n\t\t\t\tvalue: param.value\n\t\t\t};\n\t\t});\n\t\tparseTreeNodes = [{\n\t\t\ttype: \"vars\",\n\t\t\tattributes: attributes,\n\t\t\tchildren: parseTreeNodes\n\t\t}];\n\t} else {\n\t\t// Otherwise, we'll render the text\n\t\tvar plainText = this.wiki.renderText(\"text/plain\",this.parseType,text,{parentWidget: this});\n\t\tparseTreeNodes = [{type: \"text\", text: plainText}];\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nMacroCallWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif($tw.utils.count(changedAttributes) > 0) {\n\t\t// Rerender ourselves\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.macrocall = MacroCallWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/navigator.js": {
"title": "$:/core/modules/widgets/navigator.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/navigator.js\ntype: application/javascript\nmodule-type: widget\n\nNavigator widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar IMPORT_TITLE = \"$:/Import\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar NavigatorWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t{type: \"tm-navigate\", handler: \"handleNavigateEvent\"},\n\t\t{type: \"tm-edit-tiddler\", handler: \"handleEditTiddlerEvent\"},\n\t\t{type: \"tm-delete-tiddler\", handler: \"handleDeleteTiddlerEvent\"},\n\t\t{type: \"tm-save-tiddler\", handler: \"handleSaveTiddlerEvent\"},\n\t\t{type: \"tm-cancel-tiddler\", handler: \"handleCancelTiddlerEvent\"},\n\t\t{type: \"tm-close-tiddler\", handler: \"handleCloseTiddlerEvent\"},\n\t\t{type: \"tm-close-all-tiddlers\", handler: \"handleCloseAllTiddlersEvent\"},\n\t\t{type: \"tm-close-other-tiddlers\", handler: \"handleCloseOtherTiddlersEvent\"},\n\t\t{type: \"tm-new-tiddler\", handler: \"handleNewTiddlerEvent\"},\n\t\t{type: \"tm-import-tiddlers\", handler: \"handleImportTiddlersEvent\"},\n\t\t{type: \"tm-perform-import\", handler: \"handlePerformImportEvent\"},\n\t\t{type: \"tm-fold-tiddler\", handler: \"handleFoldTiddlerEvent\"},\n\t\t{type: \"tm-fold-other-tiddlers\", handler: \"handleFoldOtherTiddlersEvent\"},\n\t\t{type: \"tm-fold-all-tiddlers\", handler: \"handleFoldAllTiddlersEvent\"},\n\t\t{type: \"tm-unfold-all-tiddlers\", handler: \"handleUnfoldAllTiddlersEvent\"},\n\t\t{type: \"tm-rename-tiddler\", handler: \"handleRenameTiddlerEvent\"}\n\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nNavigatorWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nNavigatorWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nNavigatorWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.storyTitle = this.getAttribute(\"story\");\n\tthis.historyTitle = this.getAttribute(\"history\");\n\tthis.setVariable(\"tv-story-list\",this.storyTitle);\n\tthis.setVariable(\"tv-history-list\",this.historyTitle);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nNavigatorWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.story || changedAttributes.history) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nNavigatorWidget.prototype.getStoryList = function() {\n\treturn this.storyTitle ? this.wiki.getTiddlerList(this.storyTitle) : null;\n};\n\nNavigatorWidget.prototype.saveStoryList = function(storyList) {\n\tvar storyTiddler = this.wiki.getTiddler(this.storyTitle);\n\tthis.wiki.addTiddler(new $tw.Tiddler(\n\t\t{title: this.storyTitle},\n\t\tstoryTiddler,\n\t\t{list: storyList}\n\t));\n};\n\nNavigatorWidget.prototype.removeTitleFromStory = function(storyList,title) {\n\tvar p = storyList.indexOf(title);\n\twhile(p !== -1) {\n\t\tstoryList.splice(p,1);\n\t\tp = storyList.indexOf(title);\n\t}\n};\n\nNavigatorWidget.prototype.replaceFirstTitleInStory = function(storyList,oldTitle,newTitle) {\n\tvar pos = storyList.indexOf(oldTitle);\n\tif(pos !== -1) {\n\t\tstoryList[pos] = newTitle;\n\t\tdo {\n\t\t\tpos = storyList.indexOf(oldTitle,pos + 1);\n\t\t\tif(pos !== -1) {\n\t\t\t\tstoryList.splice(pos,1);\n\t\t\t}\n\t\t} while(pos !== -1);\n\t} else {\n\t\tstoryList.splice(0,0,newTitle);\n\t}\n};\n\nNavigatorWidget.prototype.addToStory = function(title,fromTitle) {\n\tvar storyList = this.getStoryList();\n\t// Quit if we cannot get hold of the story list\n\tif(!storyList) {\n\t\treturn;\n\t}\n\t// See if the tiddler is already there\n\tvar slot = storyList.indexOf(title);\n\t// Quit if it already exists in the story river\n\tif(slot >= 0) {\n\t\treturn;\n\t}\n\t// First we try to find the position of the story element we navigated from\n\tvar fromIndex = storyList.indexOf(fromTitle);\n\tif(fromIndex >= 0) {\n\t\t// The tiddler is added from inside the river\n\t\t// Determine where to insert the tiddler; Fallback is \"below\"\n\t\tswitch(this.getAttribute(\"openLinkFromInsideRiver\",\"below\")) {\n\t\t\tcase \"top\":\n\t\t\t\tslot = 0;\n\t\t\t\tbreak;\n\t\t\tcase \"bottom\":\n\t\t\t\tslot = storyList.length;\n\t\t\t\tbreak;\n\t\t\tcase \"above\":\n\t\t\t\tslot = fromIndex;\n\t\t\t\tbreak;\n\t\t\tcase \"below\": // Intentional fall-through\n\t\t\tdefault:\n\t\t\t\tslot = fromIndex + 1;\n\t\t\t\tbreak;\n\t\t}\n\t} else {\n\t\t// The tiddler is opened from outside the river. Determine where to insert the tiddler; default is \"top\"\n\t\tif(this.getAttribute(\"openLinkFromOutsideRiver\",\"top\") === \"bottom\") {\n\t\t\t// Insert at bottom\n\t\t\tslot = storyList.length;\n\t\t} else {\n\t\t\t// Insert at top\n\t\t\tslot = 0;\n\t\t}\n\t}\n\t// Add the tiddler\n\tstoryList.splice(slot,0,title);\n\t// Save the story\n\tthis.saveStoryList(storyList);\n};\n\n/*\nAdd a new record to the top of the history stack\ntitle: a title string or an array of title strings\nfromPageRect: page coordinates of the origin of the navigation\n*/\nNavigatorWidget.prototype.addToHistory = function(title,fromPageRect) {\n\tthis.wiki.addToHistory(title,fromPageRect,this.historyTitle);\n};\n\n/*\nHandle a tm-navigate event\n*/\nNavigatorWidget.prototype.handleNavigateEvent = function(event) {\n\tevent = $tw.hooks.invokeHook(\"th-navigating\",event);\n\tif(event.navigateTo) {\n\t\tthis.addToStory(event.navigateTo,event.navigateFromTitle);\n\t\tif(!event.navigateSuppressNavigation) {\n\t\t\tthis.addToHistory(event.navigateTo,event.navigateFromClientRect);\n\t\t}\n\t}\n\treturn false;\n};\n\n// Close a specified tiddler\nNavigatorWidget.prototype.handleCloseTiddlerEvent = function(event) {\n\tvar title = event.param || event.tiddlerTitle,\n\t\tstoryList = this.getStoryList();\n\t// Look for tiddlers with this title to close\n\tthis.removeTitleFromStory(storyList,title);\n\tthis.saveStoryList(storyList);\n\treturn false;\n};\n\n// Close all tiddlers\nNavigatorWidget.prototype.handleCloseAllTiddlersEvent = function(event) {\n\tthis.saveStoryList([]);\n\treturn false;\n};\n\n// Close other tiddlers\nNavigatorWidget.prototype.handleCloseOtherTiddlersEvent = function(event) {\n\tvar title = event.param || event.tiddlerTitle;\n\tthis.saveStoryList([title]);\n\treturn false;\n};\n\n// Place a tiddler in edit mode\nNavigatorWidget.prototype.handleEditTiddlerEvent = function(event) {\n\tvar editTiddler = $tw.hooks.invokeHook(\"th-editing-tiddler\",event);\n\tif(!editTiddler) {\n\t\treturn false;\n\t}\n\tvar self = this;\n\tfunction isUnmodifiedShadow(title) {\n\t\treturn self.wiki.isShadowTiddler(title) && !self.wiki.tiddlerExists(title);\n\t}\n\tfunction confirmEditShadow(title) {\n\t\treturn confirm($tw.language.getString(\n\t\t\t\"ConfirmEditShadowTiddler\",\n\t\t\t{variables:\n\t\t\t\t{title: title}\n\t\t\t}\n\t\t));\n\t}\n\tvar title = event.param || event.tiddlerTitle;\n\tif(isUnmodifiedShadow(title) && !confirmEditShadow(title)) {\n\t\treturn false;\n\t}\n\t// Replace the specified tiddler with a draft in edit mode\n\tvar draftTiddler = this.makeDraftTiddler(title);\n\t// Update the story and history if required\n\tif(!event.paramObject || event.paramObject.suppressNavigation !== \"yes\") {\n\t\tvar draftTitle = draftTiddler.fields.title,\n\t\t\tstoryList = this.getStoryList();\n\t\tthis.removeTitleFromStory(storyList,draftTitle);\n\t\tthis.replaceFirstTitleInStory(storyList,title,draftTitle);\n\t\tthis.addToHistory(draftTitle,event.navigateFromClientRect);\n\t\tthis.saveStoryList(storyList);\n\t\treturn false;\n\t}\n};\n\n// Delete a tiddler\nNavigatorWidget.prototype.handleDeleteTiddlerEvent = function(event) {\n\t// Get the tiddler we're deleting\n\tvar title = event.param || event.tiddlerTitle,\n\t\ttiddler = this.wiki.getTiddler(title),\n\t\tstoryList = this.getStoryList(),\n\t\toriginalTitle = tiddler ? tiddler.fields[\"draft.of\"] : \"\",\n\t\toriginalTiddler = originalTitle ? this.wiki.getTiddler(originalTitle) : undefined,\n\t\tconfirmationTitle;\n\tif(!tiddler) {\n\t\treturn false;\n\t}\n\t// Check if the tiddler we're deleting is in draft mode\n\tif(originalTitle) {\n\t\t// If so, we'll prompt for confirmation referencing the original tiddler\n\t\tconfirmationTitle = originalTitle;\n\t} else {\n\t\t// If not a draft, then prompt for confirmation referencing the specified tiddler\n\t\tconfirmationTitle = title;\n\t}\n\t// Seek confirmation\n\tif((this.wiki.getTiddler(originalTitle) || (tiddler.fields.text || \"\") !== \"\") && !confirm($tw.language.getString(\n\t\t\t\t\"ConfirmDeleteTiddler\",\n\t\t\t\t{variables:\n\t\t\t\t\t{title: confirmationTitle}\n\t\t\t\t}\n\t\t\t))) {\n\t\treturn false;\n\t}\n\t// Delete the original tiddler\n\tif(originalTitle) {\n\t\tif(originalTiddler) {\n\t\t\t$tw.hooks.invokeHook(\"th-deleting-tiddler\",originalTiddler);\n\t\t}\n\t\tthis.wiki.deleteTiddler(originalTitle);\n\t\tthis.removeTitleFromStory(storyList,originalTitle);\n\t}\n\t// Invoke the hook function and delete this tiddler\n\t$tw.hooks.invokeHook(\"th-deleting-tiddler\",tiddler);\n\tthis.wiki.deleteTiddler(title);\n\t// Remove the closed tiddler from the story\n\tthis.removeTitleFromStory(storyList,title);\n\tthis.saveStoryList(storyList);\n\t// Trigger an autosave\n\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n\treturn false;\n};\n\n/*\nCreate/reuse the draft tiddler for a given title\n*/\nNavigatorWidget.prototype.makeDraftTiddler = function(targetTitle) {\n\t// See if there is already a draft tiddler for this tiddler\n\tvar draftTitle = this.wiki.findDraft(targetTitle);\n\tif(draftTitle) {\n\t\treturn this.wiki.getTiddler(draftTitle);\n\t}\n\t// Get the current value of the tiddler we're editing\n\tvar tiddler = this.wiki.getTiddler(targetTitle);\n\t// Save the initial value of the draft tiddler\n\tdraftTitle = this.generateDraftTitle(targetTitle);\n\tvar draftTiddler = new $tw.Tiddler(\n\t\t\ttiddler,\n\t\t\t{\n\t\t\t\ttitle: draftTitle,\n\t\t\t\t\"draft.title\": targetTitle,\n\t\t\t\t\"draft.of\": targetTitle\n\t\t\t},\n\t\t\tthis.wiki.getModificationFields()\n\t\t);\n\tthis.wiki.addTiddler(draftTiddler);\n\treturn draftTiddler;\n};\n\n/*\nGenerate a title for the draft of a given tiddler\n*/\nNavigatorWidget.prototype.generateDraftTitle = function(title) {\n\tvar c = 0,\n\t\tdraftTitle;\n\tdo {\n\t\tdraftTitle = \"Draft \" + (c ? (c + 1) + \" \" : \"\") + \"of '\" + title + \"'\";\n\t\tc++;\n\t} while(this.wiki.tiddlerExists(draftTitle));\n\treturn draftTitle;\n};\n\n// Take a tiddler out of edit mode, saving the changes\nNavigatorWidget.prototype.handleSaveTiddlerEvent = function(event) {\n\tvar title = event.param || event.tiddlerTitle,\n\t\ttiddler = this.wiki.getTiddler(title),\n\t\tstoryList = this.getStoryList();\n\t// Replace the original tiddler with the draft\n\tif(tiddler) {\n\t\tvar draftTitle = (tiddler.fields[\"draft.title\"] || \"\").trim(),\n\t\t\tdraftOf = (tiddler.fields[\"draft.of\"] || \"\").trim();\n\t\tif(draftTitle) {\n\t\t\tvar isRename = draftOf !== draftTitle,\n\t\t\t\tisConfirmed = true;\n\t\t\tif(isRename && this.wiki.tiddlerExists(draftTitle)) {\n\t\t\t\tisConfirmed = confirm($tw.language.getString(\n\t\t\t\t\t\"ConfirmOverwriteTiddler\",\n\t\t\t\t\t{variables:\n\t\t\t\t\t\t{title: draftTitle}\n\t\t\t\t\t}\n\t\t\t\t));\n\t\t\t}\n\t\t\tif(isConfirmed) {\n\t\t\t\t// Create the new tiddler and pass it through the th-saving-tiddler hook\n\t\t\t\tvar newTiddler = new $tw.Tiddler(this.wiki.getCreationFields(),tiddler,{\n\t\t\t\t\ttitle: draftTitle,\n\t\t\t\t\t\"draft.title\": undefined,\n\t\t\t\t\t\"draft.of\": undefined\n\t\t\t\t},this.wiki.getModificationFields());\n\t\t\t\tnewTiddler = $tw.hooks.invokeHook(\"th-saving-tiddler\",newTiddler);\n\t\t\t\tthis.wiki.addTiddler(newTiddler);\n\t\t\t\t// If enabled, relink references to renamed tiddler\n\t\t\t\tvar shouldRelink = this.getAttribute(\"relinkOnRename\",\"no\").toLowerCase().trim() === \"yes\";\n\t\t\t\tif(isRename && shouldRelink && this.wiki.tiddlerExists(draftOf)) {\nconsole.log(\"Relinking '\" + draftOf + \"' to '\" + draftTitle + \"'\");\n\t\t\t\t\tthis.wiki.relinkTiddler(draftOf,draftTitle);\n\t\t\t\t}\n\t\t\t\t// Remove the draft tiddler\n\t\t\t\tthis.wiki.deleteTiddler(title);\n\t\t\t\t// Remove the original tiddler if we're renaming it\n\t\t\t\tif(isRename) {\n\t\t\t\t\tthis.wiki.deleteTiddler(draftOf);\n\t\t\t\t}\n\t\t\t\t// #2381 always remove new title & old\n\t\t\t\tthis.removeTitleFromStory(storyList,draftTitle);\n\t\t\t\tthis.removeTitleFromStory(storyList,draftOf);\n\t\t\t\tif(!event.paramObject || event.paramObject.suppressNavigation !== \"yes\") {\n\t\t\t\t\t// Replace the draft in the story with the original\n\t\t\t\t\tthis.replaceFirstTitleInStory(storyList,title,draftTitle);\n\t\t\t\t\tthis.addToHistory(draftTitle,event.navigateFromClientRect);\n\t\t\t\t\tif(draftTitle !== this.storyTitle) {\n\t\t\t\t\t\tthis.saveStoryList(storyList);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\t// Trigger an autosave\n\t\t\t\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n\t\t\t}\n\t\t}\n\t}\n\treturn false;\n};\n\n// Take a tiddler out of edit mode without saving the changes\nNavigatorWidget.prototype.handleCancelTiddlerEvent = function(event) {\n\tevent = $tw.hooks.invokeHook(\"th-cancelling-tiddler\", event);\n\t// Flip the specified tiddler from draft back to the original\n\tvar draftTitle = event.param || event.tiddlerTitle,\n\t\tdraftTiddler = this.wiki.getTiddler(draftTitle),\n\t\toriginalTitle = draftTiddler && draftTiddler.fields[\"draft.of\"];\n\tif(draftTiddler && originalTitle) {\n\t\t// Ask for confirmation if the tiddler text has changed\n\t\tvar isConfirmed = true,\n\t\t\toriginalTiddler = this.wiki.getTiddler(originalTitle),\n\t\t\tstoryList = this.getStoryList();\n\t\tif(this.wiki.isDraftModified(draftTitle)) {\n\t\t\tisConfirmed = confirm($tw.language.getString(\n\t\t\t\t\"ConfirmCancelTiddler\",\n\t\t\t\t{variables:\n\t\t\t\t\t{title: draftTitle}\n\t\t\t\t}\n\t\t\t));\n\t\t}\n\t\t// Remove the draft tiddler\n\t\tif(isConfirmed) {\n\t\t\tthis.wiki.deleteTiddler(draftTitle);\n\t\t\tif(!event.paramObject || event.paramObject.suppressNavigation !== \"yes\") {\n\t\t\t\tif(originalTiddler) {\n\t\t\t\t\tthis.replaceFirstTitleInStory(storyList,draftTitle,originalTitle);\n\t\t\t\t\tthis.addToHistory(originalTitle,event.navigateFromClientRect);\n\t\t\t\t} else {\n\t\t\t\t\tthis.removeTitleFromStory(storyList,draftTitle);\n\t\t\t\t}\n\t\t\t\tthis.saveStoryList(storyList);\n\t\t\t}\n\t\t}\n\t}\n\treturn false;\n};\n\n// Create a new draft tiddler\n// event.param can either be the title of a template tiddler, or a hashmap of fields.\n//\n// The title of the newly created tiddler follows these rules:\n// * If a hashmap was used and a title field was specified, use that title\n// * If a hashmap was used without a title field, use a default title, if necessary making it unique with a numeric suffix\n// * If a template tiddler was used, use the title of the template, if necessary making it unique with a numeric suffix\n//\n// If a draft of the target tiddler already exists then it is reused\nNavigatorWidget.prototype.handleNewTiddlerEvent = function(event) {\n\tevent = $tw.hooks.invokeHook(\"th-new-tiddler\", event);\n\t// Get the story details\n\tvar storyList = this.getStoryList(),\n\t\ttemplateTiddler, additionalFields, title, draftTitle, existingTiddler;\n\t// Get the template tiddler (if any)\n\tif(typeof event.param === \"string\") {\n\t\t// Get the template tiddler\n\t\ttemplateTiddler = this.wiki.getTiddler(event.param);\n\t\t// Generate a new title\n\t\ttitle = this.wiki.generateNewTitle(event.param || $tw.language.getString(\"DefaultNewTiddlerTitle\"));\n\t}\n\t// Get the specified additional fields\n\tif(typeof event.paramObject === \"object\") {\n\t\tadditionalFields = event.paramObject;\n\t}\n\tif(typeof event.param === \"object\") { // Backwards compatibility with 5.1.3\n\t\tadditionalFields = event.param;\n\t}\n\tif(additionalFields && additionalFields.title) {\n\t\ttitle = additionalFields.title;\n\t}\n\t// Make a copy of the additional fields excluding any blank ones\n\tvar filteredAdditionalFields = $tw.utils.extend({},additionalFields);\n\tObject.keys(filteredAdditionalFields).forEach(function(fieldName) {\n\t\tif(filteredAdditionalFields[fieldName] === \"\") {\n\t\t\tdelete filteredAdditionalFields[fieldName];\n\t\t}\n\t});\n\t// Generate a title if we don't have one\n\ttitle = title || this.wiki.generateNewTitle($tw.language.getString(\"DefaultNewTiddlerTitle\"));\n\t// Find any existing draft for this tiddler\n\tdraftTitle = this.wiki.findDraft(title);\n\t// Pull in any existing tiddler\n\tif(draftTitle) {\n\t\texistingTiddler = this.wiki.getTiddler(draftTitle);\n\t} else {\n\t\tdraftTitle = this.generateDraftTitle(title);\n\t\texistingTiddler = this.wiki.getTiddler(title);\n\t}\n\t// Merge the tags\n\tvar mergedTags = [];\n\tif(existingTiddler && existingTiddler.fields.tags) {\n\t\t$tw.utils.pushTop(mergedTags,existingTiddler.fields.tags);\n\t}\n\tif(additionalFields && additionalFields.tags) {\n\t\t// Merge tags\n\t\tmergedTags = $tw.utils.pushTop(mergedTags,$tw.utils.parseStringArray(additionalFields.tags));\n\t}\n\tif(templateTiddler && templateTiddler.fields.tags) {\n\t\t// Merge tags\n\t\tmergedTags = $tw.utils.pushTop(mergedTags,templateTiddler.fields.tags);\n\t}\n\t// Save the draft tiddler\n\tvar draftTiddler = new $tw.Tiddler({\n\t\t\ttext: \"\",\n\t\t\t\"draft.title\": title\n\t\t},\n\t\ttemplateTiddler,\n\t\tadditionalFields,\n\t\texistingTiddler,\n\t\tfilteredAdditionalFields,\n\t\tthis.wiki.getCreationFields(),\n\t\t{\n\t\t\ttitle: draftTitle,\n\t\t\t\"draft.of\": title,\n\t\t\ttags: mergedTags\n\t\t},this.wiki.getModificationFields());\n\tthis.wiki.addTiddler(draftTiddler);\n\t// Update the story to insert the new draft at the top and remove any existing tiddler\n\tif(storyList.indexOf(draftTitle) === -1) {\n\t\tvar slot = storyList.indexOf(event.navigateFromTitle);\n\t\tstoryList.splice(slot + 1,0,draftTitle);\n\t}\n\tif(storyList.indexOf(title) !== -1) {\n\t\tstoryList.splice(storyList.indexOf(title),1);\n\t}\n\tthis.saveStoryList(storyList);\n\t// Add a new record to the top of the history stack\n\tthis.addToHistory(draftTitle);\n\treturn false;\n};\n\n// Import JSON tiddlers into a pending import tiddler\nNavigatorWidget.prototype.handleImportTiddlersEvent = function(event) {\n\t// Get the tiddlers\n\tvar tiddlers = [];\n\ttry {\n\t\ttiddlers = JSON.parse(event.param);\n\t} catch(e) {\n\t}\n\t// Get the current $:/Import tiddler\n\tvar importTiddler = this.wiki.getTiddler(IMPORT_TITLE),\n\t\timportData = this.wiki.getTiddlerData(IMPORT_TITLE,{}),\n\t\tnewFields = new Object({\n\t\t\ttitle: IMPORT_TITLE,\n\t\t\ttype: \"application/json\",\n\t\t\t\"plugin-type\": \"import\",\n\t\t\t\"status\": \"pending\"\n\t\t}),\n\t\tincomingTiddlers = [];\n\t// Process each tiddler\n\timportData.tiddlers = importData.tiddlers || {};\n\t$tw.utils.each(tiddlers,function(tiddlerFields) {\n\t\ttiddlerFields.title = $tw.utils.trim(tiddlerFields.title);\n\t\tvar title = tiddlerFields.title;\n\t\tif(title) {\n\t\t\tincomingTiddlers.push(title);\n\t\t\timportData.tiddlers[title] = tiddlerFields;\n\t\t}\n\t});\n\t// Give the active upgrader modules a chance to process the incoming tiddlers\n\tvar messages = this.wiki.invokeUpgraders(incomingTiddlers,importData.tiddlers);\n\t$tw.utils.each(messages,function(message,title) {\n\t\tnewFields[\"message-\" + title] = message;\n\t});\n\t// Deselect any suppressed tiddlers\n\t$tw.utils.each(importData.tiddlers,function(tiddler,title) {\n\t\tif($tw.utils.count(tiddler) === 0) {\n\t\t\tnewFields[\"selection-\" + title] = \"unchecked\";\n\t\t}\n\t});\n\t// Save the $:/Import tiddler\n\tnewFields.text = JSON.stringify(importData,null,$tw.config.preferences.jsonSpaces);\n\tthis.wiki.addTiddler(new $tw.Tiddler(importTiddler,newFields));\n\t// Update the story and history details\n\tif(this.getVariable(\"tv-auto-open-on-import\") !== \"no\") {\n\t\tvar storyList = this.getStoryList(),\n\t\t\thistory = [];\n\t\t// Add it to the story\n\t\tif(storyList.indexOf(IMPORT_TITLE) === -1) {\n\t\t\tstoryList.unshift(IMPORT_TITLE);\n\t\t}\n\t\t// And to history\n\t\thistory.push(IMPORT_TITLE);\n\t\t// Save the updated story and history\n\t\tthis.saveStoryList(storyList);\n\t\tthis.addToHistory(history);\n\t}\n\treturn false;\n};\n\n//\nNavigatorWidget.prototype.handlePerformImportEvent = function(event) {\n\tvar self = this,\n\t\timportTiddler = this.wiki.getTiddler(event.param),\n\t\timportData = this.wiki.getTiddlerDataCached(event.param,{tiddlers: {}}),\n\t\timportReport = [];\n\t// Add the tiddlers to the store\n\timportReport.push($tw.language.getString(\"Import/Imported/Hint\") + \"\\n\");\n\t$tw.utils.each(importData.tiddlers,function(tiddlerFields) {\n\t\tvar title = tiddlerFields.title;\n\t\tif(title && importTiddler && importTiddler.fields[\"selection-\" + title] !== \"unchecked\") {\n\t\t\tvar tiddler = new $tw.Tiddler(tiddlerFields);\n\t\t\ttiddler = $tw.hooks.invokeHook(\"th-importing-tiddler\",tiddler);\n\t\t\tself.wiki.addTiddler(tiddler);\n\t\t\timportReport.push(\"# [[\" + tiddlerFields.title + \"]]\");\n\t\t}\n\t});\n\t// Replace the $:/Import tiddler with an import report\n\tthis.wiki.addTiddler(new $tw.Tiddler({\n\t\ttitle: event.param,\n\t\ttext: importReport.join(\"\\n\"),\n\t\t\"status\": \"complete\"\n\t}));\n\t// Navigate to the $:/Import tiddler\n\tthis.addToHistory([event.param]);\n\t// Trigger an autosave\n\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n};\n\nNavigatorWidget.prototype.handleFoldTiddlerEvent = function(event) {\n\tvar paramObject = event.paramObject || {};\n\tif(paramObject.foldedState) {\n\t\tvar foldedState = this.wiki.getTiddlerText(paramObject.foldedState,\"show\") === \"show\" ? \"hide\" : \"show\";\n\t\tthis.wiki.setText(paramObject.foldedState,\"text\",null,foldedState);\n\t}\n};\n\nNavigatorWidget.prototype.handleFoldOtherTiddlersEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tprefix = paramObject.foldedStatePrefix;\n\t$tw.utils.each(this.getStoryList(),function(title) {\n\t\tself.wiki.setText(prefix + title,\"text\",null,event.param === title ? \"show\" : \"hide\");\n\t});\n};\n\nNavigatorWidget.prototype.handleFoldAllTiddlersEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tprefix = paramObject.foldedStatePrefix;\n\t$tw.utils.each(this.getStoryList(),function(title) {\n\t\tself.wiki.setText(prefix + title,\"text\",null,\"hide\");\n\t});\n};\n\nNavigatorWidget.prototype.handleUnfoldAllTiddlersEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tprefix = paramObject.foldedStatePrefix;\n\t$tw.utils.each(this.getStoryList(),function(title) {\n\t\tself.wiki.setText(prefix + title,\"text\",null,\"show\");\n\t});\n};\n\nNavigatorWidget.prototype.handleRenameTiddlerEvent = function(event) {\n\tevent = $tw.hooks.invokeHook(\"th-renaming-tiddler\", event);\n\tvar paramObject = event.paramObject || {},\n\t\tfrom = paramObject.from || event.tiddlerTitle,\n\t\tto = paramObject.to;\n\t$tw.wiki.renameTiddler(from,to);\n};\n\nexports.navigator = NavigatorWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/password.js": {
"title": "$:/core/modules/widgets/password.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/password.js\ntype: application/javascript\nmodule-type: widget\n\nPassword widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar PasswordWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nPasswordWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nPasswordWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Get the current password\n\tvar password = $tw.browser ? $tw.utils.getPassword(this.passwordName) || \"\" : \"\";\n\t// Create our element\n\tvar domNode = this.document.createElement(\"input\");\n\tdomNode.setAttribute(\"type\",\"password\");\n\tdomNode.setAttribute(\"value\",password);\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nPasswordWidget.prototype.handleChangeEvent = function(event) {\n\tvar password = this.domNodes[0].value;\n\treturn $tw.utils.savePassword(this.passwordName,password);\n};\n\n/*\nCompute the internal state of the widget\n*/\nPasswordWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.passwordName = this.getAttribute(\"name\",\"\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nPasswordWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.name) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.password = PasswordWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/radio.js": {
"title": "$:/core/modules/widgets/radio.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/radio.js\ntype: application/javascript\nmodule-type: widget\n\nSet a field or index at a given tiddler via radio buttons\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RadioWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRadioWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRadioWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\tvar isChecked = this.getValue() === this.radioValue;\n\t// Create our elements\n\tthis.labelDomNode = this.document.createElement(\"label\");\n\tthis.labelDomNode.setAttribute(\"class\",\n \t\t\"tc-radio \" + this.radioClass + (isChecked ? \" tc-radio-selected\" : \"\")\n \t);\n\tthis.inputDomNode = this.document.createElement(\"input\");\n\tthis.inputDomNode.setAttribute(\"type\",\"radio\");\n\tif(isChecked) {\n\t\tthis.inputDomNode.setAttribute(\"checked\",\"true\");\n\t}\n\tthis.labelDomNode.appendChild(this.inputDomNode);\n\tthis.spanDomNode = this.document.createElement(\"span\");\n\tthis.labelDomNode.appendChild(this.spanDomNode);\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(this.inputDomNode,[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(this.labelDomNode,nextSibling);\n\tthis.renderChildren(this.spanDomNode,null);\n\tthis.domNodes.push(this.labelDomNode);\n};\n\nRadioWidget.prototype.getValue = function() {\n\tvar value,\n\t\ttiddler = this.wiki.getTiddler(this.radioTitle);\n\tif (this.radioIndex) {\n\t\tvalue = this.wiki.extractTiddlerDataItem(this.radioTitle,this.radioIndex);\n\t} else {\n\t\tvalue = tiddler && tiddler.getFieldString(this.radioField);\n\t}\n\treturn value;\n};\n\nRadioWidget.prototype.setValue = function() {\n\tif(this.radioIndex) {\n\t\tthis.wiki.setText(this.radioTitle,\"\",this.radioIndex,this.radioValue);\n\t} else {\n\t\tvar tiddler = this.wiki.getTiddler(this.radioTitle),\n\t\t\taddition = {};\n\t\taddition[this.radioField] = this.radioValue;\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getCreationFields(),{title: this.radioTitle},tiddler,addition,this.wiki.getModificationFields()));\n\t}\n};\n\nRadioWidget.prototype.handleChangeEvent = function(event) {\n\tif(this.inputDomNode.checked) {\n\t\tthis.setValue();\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nRadioWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.radioTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.radioField = this.getAttribute(\"field\",\"text\");\n\tthis.radioIndex = this.getAttribute(\"index\");\n\tthis.radioValue = this.getAttribute(\"value\");\n\tthis.radioClass = this.getAttribute(\"class\",\"\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRadioWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes.value || changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false;\n\t\tif(changedTiddlers[this.radioTitle]) {\n\t\t\tthis.inputDomNode.checked = this.getValue() === this.radioValue;\n\t\t\trefreshed = true;\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\nexports.radio = RadioWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/range.js": {
"title": "$:/core/modules/widgets/range.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/range.js\ntype: application/javascript\nmodule-type: widget\n\nRange widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RangeWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRangeWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRangeWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Create our elements\n\tthis.inputDomNode = this.document.createElement(\"input\");\n\tthis.inputDomNode.setAttribute(\"type\",\"range\");\n\tthis.inputDomNode.setAttribute(\"class\",this.elementClass);\n\tif(this.minValue){\n\t\tthis.inputDomNode.setAttribute(\"min\", this.minValue);\n\t}\n\tif(this.maxValue){\n\t\tthis.inputDomNode.setAttribute(\"max\", this.maxValue);\n\t}\n\tif(this.increment){\n\t\tthis.inputDomNode.setAttribute(\"step\", this.increment);\n\t}\n\tthis.inputDomNode.value = this.getValue();\n\n\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(this.inputDomNode,[\n\t\t{name: \"input\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(this.inputDomNode,nextSibling);\n\tthis.domNodes.push(this.inputDomNode);\n};\n\nRangeWidget.prototype.getValue = function() {\n\tvar tiddler = this.wiki.getTiddler(this.tiddlerTitle),\n\t\tvalue = this.defaultValue;\n\tif(tiddler) {\n\t\tif($tw.utils.hop(tiddler.fields,this.tiddlerField)) {\n\t\t\tvalue = tiddler.fields[this.tiddlerField] || \"\";\n\t\t} else {\n\t\t\tvalue = this.defaultValue || \"\";\n\t\t}\n\t}\n\treturn value;\n};\n\nRangeWidget.prototype.handleChangeEvent = function(event) {\n\tthis.wiki.setText(this.tiddlerTitle ,this.tiddlerField, null,this.inputDomNode.value);\n};\n\n/*\nCompute the internal state of the widget\n*/\nRangeWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.tiddlerTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.tiddlerField = this.getAttribute(\"field\");\n\tthis.minValue = this.getAttribute(\"min\");\n\tthis.maxValue = this.getAttribute(\"max\");\n\tthis.increment = this.getAttribute(\"increment\");\n\tthis.defaultValue = this.getAttribute(\"default\");\n\tthis.elementClass = this.getAttribute(\"class\",\"\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRangeWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes['min'] || changedAttributes['max'] || changedAttributes['increment'] || changedAttributes[\"default\"] || changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false;\n\t\tif(changedTiddlers[this.tiddlerTitle]) {\n\t\t\tthis.inputDomNode.checked = this.getValue();\n\t\t\trefreshed = true;\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\nexports.range = RangeWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/raw.js": {
"title": "$:/core/modules/widgets/raw.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/raw.js\ntype: application/javascript\nmodule-type: widget\n\nRaw widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RawWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRawWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRawWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.execute();\n\tvar div = this.document.createElement(\"div\");\n\tdiv.innerHTML=this.parseTreeNode.html;\n\tparent.insertBefore(div,nextSibling);\n\tthis.domNodes.push(div);\t\n};\n\n/*\nCompute the internal state of the widget\n*/\nRawWidget.prototype.execute = function() {\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRawWidget.prototype.refresh = function(changedTiddlers) {\n\treturn false;\n};\n\nexports.raw = RawWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/reveal.js": {
"title": "$:/core/modules/widgets/reveal.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/reveal.js\ntype: application/javascript\nmodule-type: widget\n\nReveal widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RevealWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRevealWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRevealWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar tag = this.parseTreeNode.isBlock ? \"div\" : \"span\";\n\tif(this.revealTag && $tw.config.htmlUnsafeElements.indexOf(this.revealTag) === -1) {\n\t\ttag = this.revealTag;\n\t}\n\tvar domNode = this.document.createElement(tag);\n\tvar classes = this[\"class\"].split(\" \") || [];\n\tclasses.push(\"tc-reveal\");\n\tdomNode.className = classes.join(\" \");\n\tif(this.style) {\n\t\tdomNode.setAttribute(\"style\",this.style);\n\t}\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tif(!domNode.isTiddlyWikiFakeDom && this.type === \"popup\" && this.isOpen) {\n\t\tthis.positionPopup(domNode);\n\t\t$tw.utils.addClass(domNode,\"tc-popup\"); // Make sure that clicks don't dismiss popups within the revealed content\n\t}\n\tif(!this.isOpen) {\n\t\tdomNode.setAttribute(\"hidden\",\"true\");\n\t}\n\tthis.domNodes.push(domNode);\n};\n\nRevealWidget.prototype.positionPopup = function(domNode) {\n\tdomNode.style.position = \"absolute\";\n\tdomNode.style.zIndex = \"1000\";\n\tswitch(this.position) {\n\t\tcase \"left\":\n\t\t\tdomNode.style.left = (this.popup.left - domNode.offsetWidth) + \"px\";\n\t\t\tdomNode.style.top = this.popup.top + \"px\";\n\t\t\tbreak;\n\t\tcase \"above\":\n\t\t\tdomNode.style.left = this.popup.left + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top - domNode.offsetHeight) + \"px\";\n\t\t\tbreak;\n\t\tcase \"aboveright\":\n\t\t\tdomNode.style.left = (this.popup.left + this.popup.width) + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top + this.popup.height - domNode.offsetHeight) + \"px\";\n\t\t\tbreak;\n\t\tcase \"right\":\n\t\t\tdomNode.style.left = (this.popup.left + this.popup.width) + \"px\";\n\t\t\tdomNode.style.top = this.popup.top + \"px\";\n\t\t\tbreak;\n\t\tcase \"belowleft\":\n\t\t\tdomNode.style.left = (this.popup.left + this.popup.width - domNode.offsetWidth) + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top + this.popup.height) + \"px\";\n\t\t\tbreak;\n\t\tdefault: // Below\n\t\t\tdomNode.style.left = this.popup.left + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top + this.popup.height) + \"px\";\n\t\t\tbreak;\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nRevealWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.state = this.getAttribute(\"state\");\n\tthis.revealTag = this.getAttribute(\"tag\");\n\tthis.type = this.getAttribute(\"type\");\n\tthis.text = this.getAttribute(\"text\");\n\tthis.position = this.getAttribute(\"position\");\n\tthis[\"class\"] = this.getAttribute(\"class\",\"\");\n\tthis.style = this.getAttribute(\"style\",\"\");\n\tthis[\"default\"] = this.getAttribute(\"default\",\"\");\n\tthis.animate = this.getAttribute(\"animate\",\"no\");\n\tthis.retain = this.getAttribute(\"retain\",\"no\");\n\tthis.openAnimation = this.animate === \"no\" ? undefined : \"open\";\n\tthis.closeAnimation = this.animate === \"no\" ? undefined : \"close\";\n\t// Compute the title of the state tiddler and read it\n\tthis.stateTitle = this.state;\n\tthis.readState();\n\t// Construct the child widgets\n\tvar childNodes = this.isOpen ? this.parseTreeNode.children : [];\n\tthis.hasChildNodes = this.isOpen;\n\tthis.makeChildWidgets(childNodes);\n};\n\n/*\nRead the state tiddler\n*/\nRevealWidget.prototype.readState = function() {\n\t// Read the information from the state tiddler\n\tvar state = this.stateTitle ? this.wiki.getTextReference(this.stateTitle,this[\"default\"],this.getVariable(\"currentTiddler\")) : this[\"default\"];\n\tswitch(this.type) {\n\t\tcase \"popup\":\n\t\t\tthis.readPopupState(state);\n\t\t\tbreak;\n\t\tcase \"match\":\n\t\t\tthis.isOpen = !!(this.compareStateText(state) == 0);\n\t\t\tbreak;\n\t\tcase \"nomatch\":\n\t\t\tthis.isOpen = !(this.compareStateText(state) == 0);\n\t\t\tbreak;\n\t\tcase \"lt\":\n\t\t\tthis.isOpen = !!(this.compareStateText(state) < 0);\n\t\t\tbreak;\n\t\tcase \"gt\":\n\t\t\tthis.isOpen = !!(this.compareStateText(state) > 0);\n\t\t\tbreak;\n\t\tcase \"lteq\":\n\t\t\tthis.isOpen = !(this.compareStateText(state) > 0);\n\t\t\tbreak;\n\t\tcase \"gteq\":\n\t\t\tthis.isOpen = !(this.compareStateText(state) < 0);\n\t\t\tbreak;\n\t}\n};\n\nRevealWidget.prototype.compareStateText = function(state) {\n\treturn state.localeCompare(this.text,undefined,{numeric: true,sensitivity: \"case\"});\n};\n\nRevealWidget.prototype.readPopupState = function(state) {\n\tvar popupLocationRegExp = /^\\((-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+)\\)$/,\n\t\tmatch = popupLocationRegExp.exec(state);\n\t// Check if the state matches the location regexp\n\tif(match) {\n\t\t// If so, we're open\n\t\tthis.isOpen = true;\n\t\t// Get the location\n\t\tthis.popup = {\n\t\t\tleft: parseFloat(match[1]),\n\t\t\ttop: parseFloat(match[2]),\n\t\t\twidth: parseFloat(match[3]),\n\t\t\theight: parseFloat(match[4])\n\t\t};\n\t} else {\n\t\t// If not, we're closed\n\t\tthis.isOpen = false;\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRevealWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.state || changedAttributes.type || changedAttributes.text || changedAttributes.position || changedAttributes[\"default\"] || changedAttributes.animate) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false,\n\t\t\tcurrentlyOpen = this.isOpen;\n\t\tthis.readState();\n\t\tif(this.isOpen !== currentlyOpen) {\n\t\t\tif(this.retain === \"yes\") {\n\t\t\t\tthis.updateState();\n\t\t\t} else {\n\t\t\t\tthis.refreshSelf();\n\t\t\t\trefreshed = true;\n\t\t\t}\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\n/*\nCalled by refresh() to dynamically show or hide the content\n*/\nRevealWidget.prototype.updateState = function() {\n\tvar self = this;\n\t// Read the current state\n\tthis.readState();\n\t// Construct the child nodes if needed\n\tvar domNode = this.domNodes[0];\n\tif(this.isOpen && !this.hasChildNodes) {\n\t\tthis.hasChildNodes = true;\n\t\tthis.makeChildWidgets(this.parseTreeNode.children);\n\t\tthis.renderChildren(domNode,null);\n\t}\n\t// Animate our DOM node\n\tif(!domNode.isTiddlyWikiFakeDom && this.type === \"popup\" && this.isOpen) {\n\t\tthis.positionPopup(domNode);\n\t\t$tw.utils.addClass(domNode,\"tc-popup\"); // Make sure that clicks don't dismiss popups within the revealed content\n\n\t}\n\tif(this.isOpen) {\n\t\tdomNode.removeAttribute(\"hidden\");\n $tw.anim.perform(this.openAnimation,domNode);\n\t} else {\n\t\t$tw.anim.perform(this.closeAnimation,domNode,{callback: function() {\n\t\t\t//make sure that the state hasn't changed during the close animation\n\t\t\tself.readState()\n\t\t\tif(!self.isOpen) {\n\t\t\t\tdomNode.setAttribute(\"hidden\",\"true\");\n\t\t\t}\n \t}});\n\t}\n};\n\nexports.reveal = RevealWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/scrollable.js": {
"title": "$:/core/modules/widgets/scrollable.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/scrollable.js\ntype: application/javascript\nmodule-type: widget\n\nScrollable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ScrollableWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.scaleFactor = 1;\n\tthis.addEventListeners([\n\t\t{type: \"tm-scroll\", handler: \"handleScrollEvent\"}\n\t]);\n\tif($tw.browser) {\n\t\tthis.requestAnimationFrame = window.requestAnimationFrame ||\n\t\t\twindow.webkitRequestAnimationFrame ||\n\t\t\twindow.mozRequestAnimationFrame ||\n\t\t\tfunction(callback) {\n\t\t\t\treturn window.setTimeout(callback, 1000/60);\n\t\t\t};\n\t\tthis.cancelAnimationFrame = window.cancelAnimationFrame ||\n\t\t\twindow.webkitCancelAnimationFrame ||\n\t\t\twindow.webkitCancelRequestAnimationFrame ||\n\t\t\twindow.mozCancelAnimationFrame ||\n\t\t\twindow.mozCancelRequestAnimationFrame ||\n\t\t\tfunction(id) {\n\t\t\t\twindow.clearTimeout(id);\n\t\t\t};\n\t}\n};\n\n/*\nInherit from the base widget class\n*/\nScrollableWidget.prototype = new Widget();\n\nScrollableWidget.prototype.cancelScroll = function() {\n\tif(this.idRequestFrame) {\n\t\tthis.cancelAnimationFrame.call(window,this.idRequestFrame);\n\t\tthis.idRequestFrame = null;\n\t}\n};\n\n/*\nHandle a scroll event\n*/\nScrollableWidget.prototype.handleScrollEvent = function(event) {\n\t// Pass the scroll event through if our offsetsize is larger than our scrollsize\n\tif(this.outerDomNode.scrollWidth <= this.outerDomNode.offsetWidth && this.outerDomNode.scrollHeight <= this.outerDomNode.offsetHeight && this.fallthrough === \"yes\") {\n\t\treturn true;\n\t}\n\tthis.scrollIntoView(event.target);\n\treturn false; // Handled event\n};\n\n/*\nScroll an element into view\n*/\nScrollableWidget.prototype.scrollIntoView = function(element) {\n\tvar duration = $tw.utils.getAnimationDuration();\n\tthis.cancelScroll();\n\tthis.startTime = Date.now();\n\tvar scrollPosition = {\n\t\tx: this.outerDomNode.scrollLeft,\n\t\ty: this.outerDomNode.scrollTop\n\t};\n\t// Get the client bounds of the element and adjust by the scroll position\n\tvar scrollableBounds = this.outerDomNode.getBoundingClientRect(),\n\t\tclientTargetBounds = element.getBoundingClientRect(),\n\t\tbounds = {\n\t\t\tleft: clientTargetBounds.left + scrollPosition.x - scrollableBounds.left,\n\t\t\ttop: clientTargetBounds.top + scrollPosition.y - scrollableBounds.top,\n\t\t\twidth: clientTargetBounds.width,\n\t\t\theight: clientTargetBounds.height\n\t\t};\n\t// We'll consider the horizontal and vertical scroll directions separately via this function\n\tvar getEndPos = function(targetPos,targetSize,currentPos,currentSize) {\n\t\t\t// If the target is already visible then stay where we are\n\t\t\tif(targetPos >= currentPos && (targetPos + targetSize) <= (currentPos + currentSize)) {\n\t\t\t\treturn currentPos;\n\t\t\t// If the target is above/left of the current view, then scroll to its top/left\n\t\t\t} else if(targetPos <= currentPos) {\n\t\t\t\treturn targetPos;\n\t\t\t// If the target is smaller than the window and the scroll position is too far up, then scroll till the target is at the bottom of the window\n\t\t\t} else if(targetSize < currentSize && currentPos < (targetPos + targetSize - currentSize)) {\n\t\t\t\treturn targetPos + targetSize - currentSize;\n\t\t\t// If the target is big, then just scroll to the top\n\t\t\t} else if(currentPos < targetPos) {\n\t\t\t\treturn targetPos;\n\t\t\t// Otherwise, stay where we are\n\t\t\t} else {\n\t\t\t\treturn currentPos;\n\t\t\t}\n\t\t},\n\t\tendX = getEndPos(bounds.left,bounds.width,scrollPosition.x,this.outerDomNode.offsetWidth),\n\t\tendY = getEndPos(bounds.top,bounds.height,scrollPosition.y,this.outerDomNode.offsetHeight);\n\t// Only scroll if necessary\n\tif(endX !== scrollPosition.x || endY !== scrollPosition.y) {\n\t\tvar self = this,\n\t\t\tdrawFrame;\n\t\tdrawFrame = function () {\n\t\t\tvar t;\n\t\t\tif(duration <= 0) {\n\t\t\t\tt = 1;\n\t\t\t} else {\n\t\t\t\tt = ((Date.now()) - self.startTime) / duration;\t\n\t\t\t}\n\t\t\tif(t >= 1) {\n\t\t\t\tself.cancelScroll();\n\t\t\t\tt = 1;\n\t\t\t}\n\t\t\tt = $tw.utils.slowInSlowOut(t);\n\t\t\tself.outerDomNode.scrollLeft = scrollPosition.x + (endX - scrollPosition.x) * t;\n\t\t\tself.outerDomNode.scrollTop = scrollPosition.y + (endY - scrollPosition.y) * t;\n\t\t\tif(t < 1) {\n\t\t\t\tself.idRequestFrame = self.requestAnimationFrame.call(window,drawFrame);\n\t\t\t}\n\t\t};\n\t\tdrawFrame();\n\t}\n};\n\n/*\nRender this widget into the DOM\n*/\nScrollableWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create elements\n\tthis.outerDomNode = this.document.createElement(\"div\");\n\t$tw.utils.setStyle(this.outerDomNode,[\n\t\t{overflowY: \"auto\"},\n\t\t{overflowX: \"auto\"},\n\t\t{webkitOverflowScrolling: \"touch\"}\n\t]);\n\tthis.innerDomNode = this.document.createElement(\"div\");\n\tthis.outerDomNode.appendChild(this.innerDomNode);\n\t// Assign classes\n\tthis.outerDomNode.className = this[\"class\"] || \"\";\n\t// Insert element\n\tparent.insertBefore(this.outerDomNode,nextSibling);\n\tthis.renderChildren(this.innerDomNode,null);\n\tthis.domNodes.push(this.outerDomNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nScrollableWidget.prototype.execute = function() {\n\t// Get attributes\n\tthis.fallthrough = this.getAttribute(\"fallthrough\",\"yes\");\n\tthis[\"class\"] = this.getAttribute(\"class\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nScrollableWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.scrollable = ScrollableWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/select.js": {
"title": "$:/core/modules/widgets/select.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/select.js\ntype: application/javascript\nmodule-type: widget\n\nSelect widget:\n\n```\n<$select tiddler=\"MyTiddler\" field=\"text\">\n<$list filter=\"[tag[chapter]]\">\n<option value=<<currentTiddler>>>\n<$view field=\"description\"/>\n</option>\n</$list>\n</$select>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SelectWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSelectWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSelectWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n\tthis.setSelectValue();\n\t$tw.utils.addEventListeners(this.getSelectDomNode(),[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n};\n\n/*\nHandle a change event\n*/\nSelectWidget.prototype.handleChangeEvent = function(event) {\n\t// Get the new value and assign it to the tiddler\n\tif(this.selectMultiple == false) {\n\t\tvar value = this.getSelectDomNode().value;\n\t} else {\n\t\tvar value = this.getSelectValues()\n\t\t\t\tvalue = $tw.utils.stringifyList(value);\n\t}\n\tthis.wiki.setText(this.selectTitle,this.selectField,this.selectIndex,value);\n\t// Trigger actions\n\tif(this.selectActions) {\n\t\tthis.invokeActionString(this.selectActions,this,event);\n\t}\n};\n\n/*\nIf necessary, set the value of the select element to the current value\n*/\nSelectWidget.prototype.setSelectValue = function() {\n\tvar value = this.selectDefault;\n\t// Get the value\n\tif(this.selectIndex) {\n\t\tvalue = this.wiki.extractTiddlerDataItem(this.selectTitle,this.selectIndex,value);\n\t} else {\n\t\tvar tiddler = this.wiki.getTiddler(this.selectTitle);\n\t\tif(tiddler) {\n\t\t\tif(this.selectField === \"text\") {\n\t\t\t\t// Calling getTiddlerText() triggers lazy loading of skinny tiddlers\n\t\t\t\tvalue = this.wiki.getTiddlerText(this.selectTitle);\n\t\t\t} else {\n\t\t\t\tif($tw.utils.hop(tiddler.fields,this.selectField)) {\n\t\t\t\t\tvalue = tiddler.getFieldString(this.selectField);\n\t\t\t\t}\n\t\t\t}\n\t\t} else {\n\t\t\tif(this.selectField === \"title\") {\n\t\t\t\tvalue = this.selectTitle;\n\t\t\t}\n\t\t}\n\t}\n\t// Assign it to the select element if it's different than the current value\n\tif (this.selectMultiple) {\n\t\tvalue = value === undefined ? \"\" : value;\n\t\tvar select = this.getSelectDomNode();\n\t\tvar values = Array.isArray(value) ? value : $tw.utils.parseStringArray(value);\n\t\tfor(var i=0; i < select.children.length; i++){\n\t\t\tif(values.indexOf(select.children[i].value) != -1) {\n\t\t\t\tselect.children[i].selected = true;\n\t\t\t}\n\t\t}\n\t\t\n\t} else {\n\t\tvar domNode = this.getSelectDomNode();\n\t\tif(domNode.value !== value) {\n\t\t\tdomNode.value = value;\n\t\t}\n\t}\n};\n\n/*\nGet the DOM node of the select element\n*/\nSelectWidget.prototype.getSelectDomNode = function() {\n\treturn this.children[0].domNodes[0];\n};\n\n// Return an array of the selected opion values\n// select is an HTML select element\nSelectWidget.prototype.getSelectValues = function() {\n\tvar select, result, options, opt;\n\tselect = this.getSelectDomNode();\n\tresult = [];\n\toptions = select && select.options;\n\tfor (var i=0; i<options.length; i++) {\n\t\topt = options[i];\n\t\tif (opt.selected) {\n\t\t\tresult.push(opt.value || opt.text);\n\t\t}\n\t}\n\treturn result;\n}\n\n/*\nCompute the internal state of the widget\n*/\nSelectWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.selectActions = this.getAttribute(\"actions\");\n\tthis.selectTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.selectField = this.getAttribute(\"field\",\"text\");\n\tthis.selectIndex = this.getAttribute(\"index\");\n\tthis.selectClass = this.getAttribute(\"class\");\n\tthis.selectDefault = this.getAttribute(\"default\");\n\tthis.selectMultiple = this.getAttribute(\"multiple\", false);\n\tthis.selectSize = this.getAttribute(\"size\");\n\t// Make the child widgets\n\tvar selectNode = {\n\t\ttype: \"element\",\n\t\ttag: \"select\",\n\t\tchildren: this.parseTreeNode.children\n\t};\n\tif(this.selectClass) {\n\t\t$tw.utils.addAttributeToParseTreeNode(selectNode,\"class\",this.selectClass);\n\t}\n\tif(this.selectMultiple) {\n\t\t$tw.utils.addAttributeToParseTreeNode(selectNode,\"multiple\",\"multiple\");\n\t}\n\tif(this.selectSize) {\n\t\t$tw.utils.addAttributeToParseTreeNode(selectNode,\"size\",this.selectSize);\n\t}\n\tthis.makeChildWidgets([selectNode]);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nSelectWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\t// If we're using a different tiddler/field/index then completely refresh ourselves\n\tif(changedAttributes.selectTitle || changedAttributes.selectField || changedAttributes.selectIndex) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t// If the target tiddler value has changed, just update setting and refresh the children\n\t} else {\n\t\tvar childrenRefreshed = this.refreshChildren(changedTiddlers);\n\t\tif(changedTiddlers[this.selectTitle] || childrenRefreshed) {\n\t\t\tthis.setSelectValue();\n\t\t} \n\t\treturn childrenRefreshed;\n\t}\n};\n\nexports.select = SelectWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/set.js": {
"title": "$:/core/modules/widgets/set.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/set.js\ntype: application/javascript\nmodule-type: widget\n\nSet variable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SetWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSetWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSetWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nSetWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.setName = this.getAttribute(\"name\",\"currentTiddler\");\n\tthis.setFilter = this.getAttribute(\"filter\");\n\tthis.setSelect = this.getAttribute(\"select\");\n\tthis.setTiddler = this.getAttribute(\"tiddler\");\n\tthis.setSubTiddler = this.getAttribute(\"subtiddler\");\n\tthis.setField = this.getAttribute(\"field\");\n\tthis.setIndex = this.getAttribute(\"index\");\n\tthis.setValue = this.getAttribute(\"value\");\n\tthis.setEmptyValue = this.getAttribute(\"emptyValue\");\n\t// Set context variable\n\tthis.setVariable(this.setName,this.getValue(),this.parseTreeNode.params);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nGet the value to be assigned\n*/\nSetWidget.prototype.getValue = function() {\n\tvar value = this.setValue;\n\tif(this.setTiddler) {\n\t\tvar tiddler;\n\t\tif(this.setSubTiddler) {\n\t\t\ttiddler = this.wiki.getSubTiddler(this.setTiddler,this.setSubTiddler);\n\t\t} else {\n\t\t\ttiddler = this.wiki.getTiddler(this.setTiddler);\t\t\t\n\t\t}\n\t\tif(!tiddler) {\n\t\t\tvalue = this.setEmptyValue;\n\t\t} else if(this.setField) {\n\t\t\tvalue = tiddler.getFieldString(this.setField) || this.setEmptyValue;\n\t\t} else if(this.setIndex) {\n\t\t\tvalue = this.wiki.extractTiddlerDataItem(this.setTiddler,this.setIndex,this.setEmptyValue);\n\t\t} else {\n\t\t\tvalue = tiddler.fields.text || this.setEmptyValue ;\n\t\t}\n\t} else if(this.setFilter) {\n\t\tvar results = this.wiki.filterTiddlers(this.setFilter,this);\n\t\tif(this.setValue == null) {\n\t\t\tvar select;\n\t\t\tif(this.setSelect) {\n\t\t\t\tselect = parseInt(this.setSelect,10);\n\t\t\t}\n\t\t\tif(select !== undefined) {\n\t\t\t\tvalue = results[select] || \"\";\n\t\t\t} else {\n\t\t\t\tvalue = $tw.utils.stringifyList(results);\t\t\t\n\t\t\t}\n\t\t}\n\t\tif(results.length === 0 && this.setEmptyValue !== undefined) {\n\t\t\tvalue = this.setEmptyValue;\n\t\t}\n\t} else if(!value && this.setEmptyValue) {\n\t\tvalue = this.setEmptyValue;\n\t}\n\treturn value || \"\";\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nSetWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.name || changedAttributes.filter || changedAttributes.select || changedAttributes.tiddler || (this.setTiddler && changedTiddlers[this.setTiddler]) || changedAttributes.field || changedAttributes.index || changedAttributes.value || changedAttributes.emptyValue ||\n\t (this.setFilter && this.getValue() != this.variables[this.setName].value)) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.setvariable = SetWidget;\nexports.set = SetWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/text.js": {
"title": "$:/core/modules/widgets/text.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/text.js\ntype: application/javascript\nmodule-type: widget\n\nText node widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar TextNodeWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nTextNodeWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nTextNodeWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar text = this.getAttribute(\"text\",this.parseTreeNode.text || \"\");\n\ttext = text.replace(/\\r/mg,\"\");\n\tvar textNode = this.document.createTextNode(text);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nTextNodeWidget.prototype.execute = function() {\n\t// Nothing to do for a text node\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nTextNodeWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.text) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.text = TextNodeWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/tiddler.js": {
"title": "$:/core/modules/widgets/tiddler.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/tiddler.js\ntype: application/javascript\nmodule-type: widget\n\nTiddler widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar TiddlerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nTiddlerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nTiddlerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nTiddlerWidget.prototype.execute = function() {\n\tthis.tiddlerState = this.computeTiddlerState();\n\tthis.setVariable(\"currentTiddler\",this.tiddlerState.currentTiddler);\n\tthis.setVariable(\"missingTiddlerClass\",this.tiddlerState.missingTiddlerClass);\n\tthis.setVariable(\"shadowTiddlerClass\",this.tiddlerState.shadowTiddlerClass);\n\tthis.setVariable(\"systemTiddlerClass\",this.tiddlerState.systemTiddlerClass);\n\tthis.setVariable(\"tiddlerTagClasses\",this.tiddlerState.tiddlerTagClasses);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nCompute the tiddler state flags\n*/\nTiddlerWidget.prototype.computeTiddlerState = function() {\n\t// Get our parameters\n\tthis.tiddlerTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t// Compute the state\n\tvar state = {\n\t\tcurrentTiddler: this.tiddlerTitle || \"\",\n\t\tmissingTiddlerClass: (this.wiki.tiddlerExists(this.tiddlerTitle) || this.wiki.isShadowTiddler(this.tiddlerTitle)) ? \"tc-tiddler-exists\" : \"tc-tiddler-missing\",\n\t\tshadowTiddlerClass: this.wiki.isShadowTiddler(this.tiddlerTitle) ? \"tc-tiddler-shadow\" : \"\",\n\t\tsystemTiddlerClass: this.wiki.isSystemTiddler(this.tiddlerTitle) ? \"tc-tiddler-system\" : \"\",\n\t\ttiddlerTagClasses: this.getTagClasses()\n\t};\n\t// Compute a simple hash to make it easier to detect changes\n\tstate.hash = state.currentTiddler + state.missingTiddlerClass + state.shadowTiddlerClass + state.systemTiddlerClass + state.tiddlerTagClasses;\n\treturn state;\n};\n\n/*\nCreate a string of CSS classes derived from the tags of the current tiddler\n*/\nTiddlerWidget.prototype.getTagClasses = function() {\n\tvar tiddler = this.wiki.getTiddler(this.tiddlerTitle);\n\tif(tiddler) {\n\t\tvar tags = [];\n\t\t$tw.utils.each(tiddler.fields.tags,function(tag) {\n\t\t\ttags.push(\"tc-tagged-\" + encodeURIComponent(tag));\n\t\t});\n\t\treturn tags.join(\" \");\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nTiddlerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes(),\n\t\tnewTiddlerState = this.computeTiddlerState();\n\tif(changedAttributes.tiddler || newTiddlerState.hash !== this.tiddlerState.hash) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.tiddler = TiddlerWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/transclude.js": {
"title": "$:/core/modules/widgets/transclude.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/transclude.js\ntype: application/javascript\nmodule-type: widget\n\nTransclude widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar TranscludeWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nTranscludeWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nTranscludeWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nTranscludeWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.transcludeTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.transcludeSubTiddler = this.getAttribute(\"subtiddler\");\n\tthis.transcludeField = this.getAttribute(\"field\");\n\tthis.transcludeIndex = this.getAttribute(\"index\");\n\tthis.transcludeMode = this.getAttribute(\"mode\");\n\t// Parse the text reference\n\tvar parseAsInline = !this.parseTreeNode.isBlock;\n\tif(this.transcludeMode === \"inline\") {\n\t\tparseAsInline = true;\n\t} else if(this.transcludeMode === \"block\") {\n\t\tparseAsInline = false;\n\t}\n\tvar parser = this.wiki.parseTextReference(\n\t\t\t\t\t\tthis.transcludeTitle,\n\t\t\t\t\t\tthis.transcludeField,\n\t\t\t\t\t\tthis.transcludeIndex,\n\t\t\t\t\t\t{\n\t\t\t\t\t\t\tparseAsInline: parseAsInline,\n\t\t\t\t\t\t\tsubTiddler: this.transcludeSubTiddler\n\t\t\t\t\t\t}),\n\t\tparseTreeNodes = parser ? parser.tree : this.parseTreeNode.children;\n\t// Set context variables for recursion detection\n\tvar recursionMarker = this.makeRecursionMarker();\n\tthis.setVariable(\"transclusion\",recursionMarker);\n\t// Check for recursion\n\tif(parser) {\n\t\tif(this.parentWidget && this.parentWidget.hasVariable(\"transclusion\",recursionMarker)) {\n\t\t\tparseTreeNodes = [{type: \"element\", tag: \"span\", attributes: {\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-error\"}\n\t\t\t}, children: [\n\t\t\t\t{type: \"text\", text: $tw.language.getString(\"Error/RecursiveTransclusion\")}\n\t\t\t]}];\n\t\t}\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nCompose a string comprising the title, field and/or index to identify this transclusion for recursion detection\n*/\nTranscludeWidget.prototype.makeRecursionMarker = function() {\n\tvar output = [];\n\toutput.push(\"{\");\n\toutput.push(this.getVariable(\"currentTiddler\",{defaultValue: \"\"}));\n\toutput.push(\"|\");\n\toutput.push(this.transcludeTitle || \"\");\n\toutput.push(\"|\");\n\toutput.push(this.transcludeField || \"\");\n\toutput.push(\"|\");\n\toutput.push(this.transcludeIndex || \"\");\n\toutput.push(\"|\");\n\toutput.push(this.transcludeSubTiddler || \"\");\n\toutput.push(\"}\");\n\treturn output.join(\"\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nTranscludeWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedTiddlers[this.transcludeTitle]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.transclude = TranscludeWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/vars.js": {
"title": "$:/core/modules/widgets/vars.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/vars.js\ntype: application/javascript\nmodule-type: widget\n\nThis widget allows multiple variables to be set in one go:\n\n```\n\\define helloworld() Hello world!\n<$vars greeting=\"Hi\" me={{!!title}} sentence=<<helloworld>>>\n <<greeting>>! I am <<me>> and I say: <<sentence>>\n</$vars>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar VarsWidget = function(parseTreeNode,options) {\n\t// Call the constructor\n\tWidget.call(this);\n\t// Initialise\t\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nVarsWidget.prototype = Object.create(Widget.prototype);\n\n/*\nRender this widget into the DOM\n*/\nVarsWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nVarsWidget.prototype.execute = function() {\n\t// Parse variables\n\tvar self = this;\n\t$tw.utils.each(this.attributes,function(val,key) {\n\t\tif(key.charAt(0) !== \"$\") {\n\t\t\tself.setVariable(key,val);\n\t\t}\n\t});\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nVarsWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(Object.keys(changedAttributes).length) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports[\"vars\"] = VarsWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/view.js": {
"title": "$:/core/modules/widgets/view.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/view.js\ntype: application/javascript\nmodule-type: widget\n\nView widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ViewWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nViewWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nViewWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tif(this.text) {\n\t\tvar textNode = this.document.createTextNode(this.text);\n\t\tparent.insertBefore(textNode,nextSibling);\n\t\tthis.domNodes.push(textNode);\n\t} else {\n\t\tthis.makeChildWidgets();\n\t\tthis.renderChildren(parent,nextSibling);\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nViewWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.viewTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.viewSubtiddler = this.getAttribute(\"subtiddler\");\n\tthis.viewField = this.getAttribute(\"field\",\"text\");\n\tthis.viewIndex = this.getAttribute(\"index\");\n\tthis.viewFormat = this.getAttribute(\"format\",\"text\");\n\tthis.viewTemplate = this.getAttribute(\"template\",\"\");\n\tthis.viewMode = this.getAttribute(\"mode\",\"block\");\n\tswitch(this.viewFormat) {\n\t\tcase \"htmlwikified\":\n\t\t\tthis.text = this.getValueAsHtmlWikified(this.viewMode);\n\t\t\tbreak;\n\t\tcase \"plainwikified\":\n\t\t\tthis.text = this.getValueAsPlainWikified(this.viewMode);\n\t\t\tbreak;\n\t\tcase \"htmlencodedplainwikified\":\n\t\t\tthis.text = this.getValueAsHtmlEncodedPlainWikified(this.viewMode);\n\t\t\tbreak;\n\t\tcase \"htmlencoded\":\n\t\t\tthis.text = this.getValueAsHtmlEncoded();\n\t\t\tbreak;\n\t\tcase \"urlencoded\":\n\t\t\tthis.text = this.getValueAsUrlEncoded();\n\t\t\tbreak;\n\t\tcase \"doubleurlencoded\":\n\t\t\tthis.text = this.getValueAsDoubleUrlEncoded();\n\t\t\tbreak;\n\t\tcase \"date\":\n\t\t\tthis.text = this.getValueAsDate(this.viewTemplate);\n\t\t\tbreak;\n\t\tcase \"relativedate\":\n\t\t\tthis.text = this.getValueAsRelativeDate();\n\t\t\tbreak;\n\t\tcase \"stripcomments\":\n\t\t\tthis.text = this.getValueAsStrippedComments();\n\t\t\tbreak;\n\t\tcase \"jsencoded\":\n\t\t\tthis.text = this.getValueAsJsEncoded();\n\t\t\tbreak;\n\t\tdefault: // \"text\"\n\t\t\tthis.text = this.getValueAsText();\n\t\t\tbreak;\n\t}\n};\n\n/*\nThe various formatter functions are baked into this widget for the moment. Eventually they will be replaced by macro functions\n*/\n\n/*\nRetrieve the value of the widget. Options are:\nasString: Optionally return the value as a string\n*/\nViewWidget.prototype.getValue = function(options) {\n\toptions = options || {};\n\tvar value = options.asString ? \"\" : undefined;\n\tif(this.viewIndex) {\n\t\tvalue = this.wiki.extractTiddlerDataItem(this.viewTitle,this.viewIndex);\n\t} else {\n\t\tvar tiddler;\n\t\tif(this.viewSubtiddler) {\n\t\t\ttiddler = this.wiki.getSubTiddler(this.viewTitle,this.viewSubtiddler);\t\n\t\t} else {\n\t\t\ttiddler = this.wiki.getTiddler(this.viewTitle);\n\t\t}\n\t\tif(tiddler) {\n\t\t\tif(this.viewField === \"text\" && !this.viewSubtiddler) {\n\t\t\t\t// Calling getTiddlerText() triggers lazy loading of skinny tiddlers\n\t\t\t\tvalue = this.wiki.getTiddlerText(this.viewTitle);\n\t\t\t} else {\n\t\t\t\tif($tw.utils.hop(tiddler.fields,this.viewField)) {\n\t\t\t\t\tif(options.asString) {\n\t\t\t\t\t\tvalue = tiddler.getFieldString(this.viewField);\n\t\t\t\t\t} else {\n\t\t\t\t\t\tvalue = tiddler.fields[this.viewField];\t\t\t\t\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t} else {\n\t\t\tif(this.viewField === \"title\") {\n\t\t\t\tvalue = this.viewTitle;\n\t\t\t}\n\t\t}\n\t}\n\treturn value;\n};\n\nViewWidget.prototype.getValueAsText = function() {\n\treturn this.getValue({asString: true});\n};\n\nViewWidget.prototype.getValueAsHtmlWikified = function(mode) {\n\treturn this.wiki.renderText(\"text/html\",\"text/vnd.tiddlywiki\",this.getValueAsText(),{\n\t\tparseAsInline: mode !== \"block\",\n\t\tparentWidget: this\n\t});\n};\n\nViewWidget.prototype.getValueAsPlainWikified = function(mode) {\n\treturn this.wiki.renderText(\"text/plain\",\"text/vnd.tiddlywiki\",this.getValueAsText(),{\n\t\tparseAsInline: mode !== \"block\",\n\t\tparentWidget: this\n\t});\n};\n\nViewWidget.prototype.getValueAsHtmlEncodedPlainWikified = function(mode) {\n\treturn $tw.utils.htmlEncode(this.wiki.renderText(\"text/plain\",\"text/vnd.tiddlywiki\",this.getValueAsText(),{\n\t\tparseAsInline: mode !== \"block\",\n\t\tparentWidget: this\n\t}));\n};\n\nViewWidget.prototype.getValueAsHtmlEncoded = function() {\n\treturn $tw.utils.htmlEncode(this.getValueAsText());\n};\n\nViewWidget.prototype.getValueAsUrlEncoded = function() {\n\treturn encodeURIComponent(this.getValueAsText());\n};\n\nViewWidget.prototype.getValueAsDoubleUrlEncoded = function() {\n\treturn encodeURIComponent(encodeURIComponent(this.getValueAsText()));\n};\n\nViewWidget.prototype.getValueAsDate = function(format) {\n\tformat = format || \"YYYY MM DD 0hh:0mm\";\n\tvar value = $tw.utils.parseDate(this.getValue());\n\tif(value && $tw.utils.isDate(value) && value.toString() !== \"Invalid Date\") {\n\t\treturn $tw.utils.formatDateString(value,format);\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\nViewWidget.prototype.getValueAsRelativeDate = function(format) {\n\tvar value = $tw.utils.parseDate(this.getValue());\n\tif(value && $tw.utils.isDate(value) && value.toString() !== \"Invalid Date\") {\n\t\treturn $tw.utils.getRelativeDate((new Date()) - (new Date(value))).description;\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\nViewWidget.prototype.getValueAsStrippedComments = function() {\n\tvar lines = this.getValueAsText().split(\"\\n\"),\n\t\tout = [];\n\tfor(var line=0; line<lines.length; line++) {\n\t\tvar text = lines[line];\n\t\tif(!/^\\s*\\/\\/#/.test(text)) {\n\t\t\tout.push(text);\n\t\t}\n\t}\n\treturn out.join(\"\\n\");\n};\n\nViewWidget.prototype.getValueAsJsEncoded = function() {\n\treturn $tw.utils.stringify(this.getValueAsText());\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nViewWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes.template || changedAttributes.format || changedTiddlers[this.viewTitle]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.view = ViewWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/widget.js": {
"title": "$:/core/modules/widgets/widget.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/widget.js\ntype: application/javascript\nmodule-type: widget\n\nWidget base class\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nCreate a widget object for a parse tree node\n\tparseTreeNode: reference to the parse tree node to be rendered\n\toptions: see below\nOptions include:\n\twiki: mandatory reference to wiki associated with this render tree\n\tparentWidget: optional reference to a parent renderer node for the context chain\n\tdocument: optional document object to use instead of global document\n*/\nvar Widget = function(parseTreeNode,options) {\n\tif(arguments.length > 0) {\n\t\tthis.initialise(parseTreeNode,options);\n\t}\n};\n\n/*\nInitialise widget properties. These steps are pulled out of the constructor so that we can reuse them in subclasses\n*/\nWidget.prototype.initialise = function(parseTreeNode,options) {\n\toptions = options || {};\n\t// Save widget info\n\tthis.parseTreeNode = parseTreeNode;\n\tthis.wiki = options.wiki;\n\tthis.parentWidget = options.parentWidget;\n\tthis.variablesConstructor = function() {};\n\tthis.variablesConstructor.prototype = this.parentWidget ? this.parentWidget.variables : {};\n\tthis.variables = new this.variablesConstructor();\n\tthis.document = options.document;\n\tthis.attributes = {};\n\tthis.children = [];\n\tthis.domNodes = [];\n\tthis.eventListeners = {};\n\t// Hashmap of the widget classes\n\tif(!this.widgetClasses) {\n\t\tWidget.prototype.widgetClasses = $tw.modules.applyMethods(\"widget\");\n\t}\n};\n\n/*\nRender this widget into the DOM\n*/\nWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nWidget.prototype.execute = function() {\n\tthis.makeChildWidgets();\n};\n\n/*\nSet the value of a context variable\nname: name of the variable\nvalue: value of the variable\nparams: array of {name:, default:} for each parameter\n*/\nWidget.prototype.setVariable = function(name,value,params) {\n\tthis.variables[name] = {value: value, params: params};\n};\n\n/*\nGet the prevailing value of a context variable\nname: name of variable\noptions: see below\nOptions include\nparams: array of {name:, value:} for each parameter\ndefaultValue: default value if the variable is not defined\n\nReturns an object with the following fields:\n\nparams: array of {name:,value:} of parameters passed to wikitext variables\ntext: text of variable, with parameters properly substituted\n*/\nWidget.prototype.getVariableInfo = function(name,options) {\n\toptions = options || {};\n\tvar actualParams = options.params || [],\n\t\tparentWidget = this.parentWidget;\n\t// Check for the variable defined in the parent widget (or an ancestor in the prototype chain)\n\tif(parentWidget && name in parentWidget.variables) {\n\t\tvar variable = parentWidget.variables[name],\n\t\t\tvalue = variable.value,\n\t\t\tparams = this.resolveVariableParameters(variable.params,actualParams);\n\t\t// Substitute any parameters specified in the definition\n\t\t$tw.utils.each(params,function(param) {\n\t\t\tvalue = $tw.utils.replaceString(value,new RegExp(\"\\\\$\" + $tw.utils.escapeRegExp(param.name) + \"\\\\$\",\"mg\"),param.value);\n\t\t});\n\t\tvalue = this.substituteVariableReferences(value);\n\t\treturn {\n\t\t\ttext: value,\n\t\t\tparams: params\n\t\t};\n\t}\n\t// If the variable doesn't exist in the parent widget then look for a macro module\n\treturn {\n\t\ttext: this.evaluateMacroModule(name,actualParams,options.defaultValue)\n\t};\n};\n\n/*\nSimplified version of getVariableInfo() that just returns the text\n*/\nWidget.prototype.getVariable = function(name,options) {\n\treturn this.getVariableInfo(name,options).text;\n};\n\nWidget.prototype.resolveVariableParameters = function(formalParams,actualParams) {\n\tformalParams = formalParams || [];\n\tactualParams = actualParams || [];\n\tvar nextAnonParameter = 0, // Next candidate anonymous parameter in macro call\n\t\tparamInfo, paramValue,\n\t\tresults = [];\n\t// Step through each of the parameters in the macro definition\n\tfor(var p=0; p<formalParams.length; p++) {\n\t\t// Check if we've got a macro call parameter with the same name\n\t\tparamInfo = formalParams[p];\n\t\tparamValue = undefined;\n\t\tfor(var m=0; m<actualParams.length; m++) {\n\t\t\tif(actualParams[m].name === paramInfo.name) {\n\t\t\t\tparamValue = actualParams[m].value;\n\t\t\t}\n\t\t}\n\t\t// If not, use the next available anonymous macro call parameter\n\t\twhile(nextAnonParameter < actualParams.length && actualParams[nextAnonParameter].name) {\n\t\t\tnextAnonParameter++;\n\t\t}\n\t\tif(paramValue === undefined && nextAnonParameter < actualParams.length) {\n\t\t\tparamValue = actualParams[nextAnonParameter++].value;\n\t\t}\n\t\t// If we've still not got a value, use the default, if any\n\t\tparamValue = paramValue || paramInfo[\"default\"] || \"\";\n\t\t// Store the parameter name and value\n\t\tresults.push({name: paramInfo.name, value: paramValue});\n\t}\n\treturn results;\n};\n\nWidget.prototype.substituteVariableReferences = function(text) {\n\tvar self = this;\n\treturn (text || \"\").replace(/\\$\\(([^\\)\\$]+)\\)\\$/g,function(match,p1,offset,string) {\n\t\treturn self.getVariable(p1,{defaultValue: \"\"});\n\t});\n};\n\nWidget.prototype.evaluateMacroModule = function(name,actualParams,defaultValue) {\n\tif($tw.utils.hop($tw.macros,name)) {\n\t\tvar macro = $tw.macros[name],\n\t\t\targs = [];\n\t\tif(macro.params.length > 0) {\n\t\t\tvar nextAnonParameter = 0, // Next candidate anonymous parameter in macro call\n\t\t\t\tparamInfo, paramValue;\n\t\t\t// Step through each of the parameters in the macro definition\n\t\t\tfor(var p=0; p<macro.params.length; p++) {\n\t\t\t\t// Check if we've got a macro call parameter with the same name\n\t\t\t\tparamInfo = macro.params[p];\n\t\t\t\tparamValue = undefined;\n\t\t\t\tfor(var m=0; m<actualParams.length; m++) {\n\t\t\t\t\tif(actualParams[m].name === paramInfo.name) {\n\t\t\t\t\t\tparamValue = actualParams[m].value;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\t// If not, use the next available anonymous macro call parameter\n\t\t\t\twhile(nextAnonParameter < actualParams.length && actualParams[nextAnonParameter].name) {\n\t\t\t\t\tnextAnonParameter++;\n\t\t\t\t}\n\t\t\t\tif(paramValue === undefined && nextAnonParameter < actualParams.length) {\n\t\t\t\t\tparamValue = actualParams[nextAnonParameter++].value;\n\t\t\t\t}\n\t\t\t\t// If we've still not got a value, use the default, if any\n\t\t\t\tparamValue = paramValue || paramInfo[\"default\"] || \"\";\n\t\t\t\t// Save the parameter\n\t\t\t\targs.push(paramValue);\n\t\t\t}\n\t\t}\n\t\telse for(var i=0; i<actualParams.length; ++i) {\n\t\t\targs.push(actualParams[i].value);\n\t\t}\n\t\treturn (macro.run.apply(this,args) || \"\").toString();\n\t} else {\n\t\treturn defaultValue;\n\t}\n};\n\n/*\nCheck whether a given context variable value exists in the parent chain\n*/\nWidget.prototype.hasVariable = function(name,value) {\n\tvar node = this;\n\twhile(node) {\n\t\tif($tw.utils.hop(node.variables,name) && node.variables[name].value === value) {\n\t\t\treturn true;\n\t\t}\n\t\tnode = node.parentWidget;\n\t}\n\treturn false;\n};\n\n/*\nConstruct a qualifying string based on a hash of concatenating the values of a given variable in the parent chain\n*/\nWidget.prototype.getStateQualifier = function(name) {\n\tthis.qualifiers = this.qualifiers || Object.create(null);\n\tname = name || \"transclusion\";\n\tif(this.qualifiers[name]) {\n\t\treturn this.qualifiers[name];\n\t} else {\n\t\tvar output = [],\n\t\t\tnode = this;\n\t\twhile(node && node.parentWidget) {\n\t\t\tif($tw.utils.hop(node.parentWidget.variables,name)) {\n\t\t\t\toutput.push(node.getVariable(name));\n\t\t\t}\n\t\t\tnode = node.parentWidget;\n\t\t}\n\t\tvar value = $tw.utils.hashString(output.join(\"\"));\n\t\tthis.qualifiers[name] = value;\n\t\treturn value;\n\t}\n};\n\n/*\nCompute the current values of the attributes of the widget. Returns a hashmap of the names of the attributes that have changed\n*/\nWidget.prototype.computeAttributes = function() {\n\tvar changedAttributes = {},\n\t\tself = this,\n\t\tvalue;\n\t$tw.utils.each(this.parseTreeNode.attributes,function(attribute,name) {\n\t\tif(attribute.type === \"filtered\") {\n\t\t\tvalue = self.wiki.filterTiddlers(attribute.filter,self)[0] || \"\";\n\t\t} else if(attribute.type === \"indirect\") {\n\t\t\tvalue = self.wiki.getTextReference(attribute.textReference,\"\",self.getVariable(\"currentTiddler\"));\n\t\t} else if(attribute.type === \"macro\") {\n\t\t\tvalue = self.getVariable(attribute.value.name,{params: attribute.value.params});\n\t\t} else { // String attribute\n\t\t\tvalue = attribute.value;\n\t\t}\n\t\t// Check whether the attribute has changed\n\t\tif(self.attributes[name] !== value) {\n\t\t\tself.attributes[name] = value;\n\t\t\tchangedAttributes[name] = true;\n\t\t}\n\t});\n\treturn changedAttributes;\n};\n\n/*\nCheck for the presence of an attribute\n*/\nWidget.prototype.hasAttribute = function(name) {\n\treturn $tw.utils.hop(this.attributes,name);\n};\n\n/*\nGet the value of an attribute\n*/\nWidget.prototype.getAttribute = function(name,defaultText) {\n\tif($tw.utils.hop(this.attributes,name)) {\n\t\treturn this.attributes[name];\n\t} else {\n\t\treturn defaultText;\n\t}\n};\n\n/*\nAssign the computed attributes of the widget to a domNode\noptions include:\nexcludeEventAttributes: ignores attributes whose name begins with \"on\"\n*/\nWidget.prototype.assignAttributes = function(domNode,options) {\n\toptions = options || {};\n\tvar self = this;\n\t$tw.utils.each(this.attributes,function(v,a) {\n\t\t// Check exclusions\n\t\tif(options.excludeEventAttributes && a.substr(0,2) === \"on\") {\n\t\t\tv = undefined;\n\t\t}\n\t\tif(v !== undefined) {\n\t\t\tvar b = a.split(\":\");\n\t\t\t// Setting certain attributes can cause a DOM error (eg xmlns on the svg element)\n\t\t\ttry {\n\t\t\t\tif (b.length == 2 && b[0] == \"xlink\"){\n\t\t\t\t\tdomNode.setAttributeNS(\"http://www.w3.org/1999/xlink\",b[1],v);\n\t\t\t\t} else {\n\t\t\t\t\tdomNode.setAttributeNS(null,a,v);\n\t\t\t\t}\n\t\t\t} catch(e) {\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\nMake child widgets correspondng to specified parseTreeNodes\n*/\nWidget.prototype.makeChildWidgets = function(parseTreeNodes) {\n\tthis.children = [];\n\tvar self = this;\n\t$tw.utils.each(parseTreeNodes || (this.parseTreeNode && this.parseTreeNode.children),function(childNode) {\n\t\tself.children.push(self.makeChildWidget(childNode));\n\t});\n};\n\n/*\nConstruct the widget object for a parse tree node\n*/\nWidget.prototype.makeChildWidget = function(parseTreeNode) {\n\tvar WidgetClass = this.widgetClasses[parseTreeNode.type];\n\tif(!WidgetClass) {\n\t\tWidgetClass = this.widgetClasses.text;\n\t\tparseTreeNode = {type: \"text\", text: \"Undefined widget '\" + parseTreeNode.type + \"'\"};\n\t}\n\treturn new WidgetClass(parseTreeNode,{\n\t\twiki: this.wiki,\n\t\tvariables: {},\n\t\tparentWidget: this,\n\t\tdocument: this.document\n\t});\n};\n\n/*\nGet the next sibling of this widget\n*/\nWidget.prototype.nextSibling = function() {\n\tif(this.parentWidget) {\n\t\tvar index = this.parentWidget.children.indexOf(this);\n\t\tif(index !== -1 && index < this.parentWidget.children.length-1) {\n\t\t\treturn this.parentWidget.children[index+1];\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nGet the previous sibling of this widget\n*/\nWidget.prototype.previousSibling = function() {\n\tif(this.parentWidget) {\n\t\tvar index = this.parentWidget.children.indexOf(this);\n\t\tif(index !== -1 && index > 0) {\n\t\t\treturn this.parentWidget.children[index-1];\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nRender the children of this widget into the DOM\n*/\nWidget.prototype.renderChildren = function(parent,nextSibling) {\n\t$tw.utils.each(this.children,function(childWidget) {\n\t\tchildWidget.render(parent,nextSibling);\n\t});\n};\n\n/*\nAdd a list of event listeners from an array [{type:,handler:},...]\n*/\nWidget.prototype.addEventListeners = function(listeners) {\n\tvar self = this;\n\t$tw.utils.each(listeners,function(listenerInfo) {\n\t\tself.addEventListener(listenerInfo.type,listenerInfo.handler);\n\t});\n};\n\n/*\nAdd an event listener\n*/\nWidget.prototype.addEventListener = function(type,handler) {\n\tvar self = this;\n\tif(typeof handler === \"string\") { // The handler is a method name on this widget\n\t\tthis.eventListeners[type] = function(event) {\n\t\t\treturn self[handler].call(self,event);\n\t\t};\n\t} else { // The handler is a function\n\t\tthis.eventListeners[type] = function(event) {\n\t\t\treturn handler.call(self,event);\n\t\t};\n\t}\n};\n\n/*\nDispatch an event to a widget. If the widget doesn't handle the event then it is also dispatched to the parent widget\n*/\nWidget.prototype.dispatchEvent = function(event) {\n\t// Dispatch the event if this widget handles it\n\tvar listener = this.eventListeners[event.type];\n\tif(listener) {\n\t\t// Don't propagate the event if the listener returned false\n\t\tif(!listener(event)) {\n\t\t\treturn false;\n\t\t}\n\t}\n\t// Dispatch the event to the parent widget\n\tif(this.parentWidget) {\n\t\treturn this.parentWidget.dispatchEvent(event);\n\t}\n\treturn true;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nRebuild a previously rendered widget\n*/\nWidget.prototype.refreshSelf = function() {\n\tvar nextSibling = this.findNextSiblingDomNode();\n\tthis.removeChildDomNodes();\n\tthis.render(this.parentDomNode,nextSibling);\n};\n\n/*\nRefresh all the children of a widget\n*/\nWidget.prototype.refreshChildren = function(changedTiddlers) {\n\tvar self = this,\n\t\trefreshed = false;\n\t$tw.utils.each(this.children,function(childWidget) {\n\t\trefreshed = childWidget.refresh(changedTiddlers) || refreshed;\n\t});\n\treturn refreshed;\n};\n\n/*\nFind the next sibling in the DOM to this widget. This is done by scanning the widget tree through all next siblings and their descendents that share the same parent DOM node\n*/\nWidget.prototype.findNextSiblingDomNode = function(startIndex) {\n\t// Refer to this widget by its index within its parents children\n\tvar parent = this.parentWidget,\n\t\tindex = startIndex !== undefined ? startIndex : parent.children.indexOf(this);\nif(index === -1) {\n\tthrow \"node not found in parents children\";\n}\n\t// Look for a DOM node in the later siblings\n\twhile(++index < parent.children.length) {\n\t\tvar domNode = parent.children[index].findFirstDomNode();\n\t\tif(domNode) {\n\t\t\treturn domNode;\n\t\t}\n\t}\n\t// Go back and look for later siblings of our parent if it has the same parent dom node\n\tvar grandParent = parent.parentWidget;\n\tif(grandParent && parent.parentDomNode === this.parentDomNode) {\n\t\tindex = grandParent.children.indexOf(parent);\n\t\tif(index !== -1) {\n\t\t\treturn parent.findNextSiblingDomNode(index);\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nFind the first DOM node generated by a widget or its children\n*/\nWidget.prototype.findFirstDomNode = function() {\n\t// Return the first dom node of this widget, if we've got one\n\tif(this.domNodes.length > 0) {\n\t\treturn this.domNodes[0];\n\t}\n\t// Otherwise, recursively call our children\n\tfor(var t=0; t<this.children.length; t++) {\n\t\tvar domNode = this.children[t].findFirstDomNode();\n\t\tif(domNode) {\n\t\t\treturn domNode;\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nRemove any DOM nodes created by this widget or its children\n*/\nWidget.prototype.removeChildDomNodes = function() {\n\t// If this widget has directly created DOM nodes, delete them and exit. This assumes that any child widgets are contained within the created DOM nodes, which would normally be the case\n\tif(this.domNodes.length > 0) {\n\t\t$tw.utils.each(this.domNodes,function(domNode) {\n\t\t\tdomNode.parentNode.removeChild(domNode);\n\t\t});\n\t\tthis.domNodes = [];\n\t} else {\n\t\t// Otherwise, ask the child widgets to delete their DOM nodes\n\t\t$tw.utils.each(this.children,function(childWidget) {\n\t\t\tchildWidget.removeChildDomNodes();\n\t\t});\n\t}\n};\n\n/*\nInvoke the action widgets that are descendents of the current widget.\n*/\nWidget.prototype.invokeActions = function(triggeringWidget,event) {\n\tvar handled = false;\n\t// For each child widget\n\tfor(var t=0; t<this.children.length; t++) {\n\t\tvar child = this.children[t];\n\t\t// Invoke the child if it is an action widget\n\t\tif(child.invokeAction) {\n\t\t\tchild.refreshSelf();\n\t\t\tif(child.invokeAction(triggeringWidget,event)) {\n\t\t\t\thandled = true;\n\t\t\t}\n\t\t}\n\t\t// Propagate through through the child if it permits it\n\t\tif(child.allowActionPropagation() && child.invokeActions(triggeringWidget,event)) {\n\t\t\thandled = true;\n\t\t}\n\t}\n\treturn handled;\n};\n\n/*\nInvoke the action widgets defined in a string\n*/\nWidget.prototype.invokeActionString = function(actions,triggeringWidget,event,variables) {\n\tactions = actions || \"\";\n\tvar parser = this.wiki.parseText(\"text/vnd.tiddlywiki\",actions,{\n\t\t\tparentWidget: this,\n\t\t\tdocument: this.document\n\t\t}),\n\t\twidgetNode = this.wiki.makeWidget(parser,{\n\t\t\tparentWidget: this,\n\t\t\tdocument: this.document,\n\t\t\tvariables: variables\n\t\t});\n\tvar container = this.document.createElement(\"div\");\n\twidgetNode.render(container,null);\n\treturn widgetNode.invokeActions(this,event);\n};\n\nWidget.prototype.allowActionPropagation = function() {\n\treturn true;\n};\n\nexports.widget = Widget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/wikify.js": {
"title": "$:/core/modules/widgets/wikify.js",
"text": "/*\\\ntitle: $:/core/modules/widgets/wikify.js\ntype: application/javascript\nmodule-type: widget\n\nWidget to wikify text into a variable\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar WikifyWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nWikifyWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nWikifyWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nWikifyWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.wikifyName = this.getAttribute(\"name\");\n\tthis.wikifyText = this.getAttribute(\"text\");\n\tthis.wikifyType = this.getAttribute(\"type\");\n\tthis.wikifyMode = this.getAttribute(\"mode\",\"block\");\n\tthis.wikifyOutput = this.getAttribute(\"output\",\"text\");\n\t// Create the parse tree\n\tthis.wikifyParser = this.wiki.parseText(this.wikifyType,this.wikifyText,{\n\t\t\tparseAsInline: this.wikifyMode === \"inline\"\n\t\t});\n\t// Create the widget tree \n\tthis.wikifyWidgetNode = this.wiki.makeWidget(this.wikifyParser,{\n\t\t\tdocument: $tw.fakeDocument,\n\t\t\tparentWidget: this\n\t\t});\n\t// Render the widget tree to the container\n\tthis.wikifyContainer = $tw.fakeDocument.createElement(\"div\");\n\tthis.wikifyWidgetNode.render(this.wikifyContainer,null);\n\tthis.wikifyResult = this.getResult();\n\t// Set context variable\n\tthis.setVariable(this.wikifyName,this.wikifyResult);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nReturn the result string\n*/\nWikifyWidget.prototype.getResult = function() {\n\tvar result;\n\tswitch(this.wikifyOutput) {\n\t\tcase \"text\":\n\t\t\tresult = this.wikifyContainer.textContent;\n\t\t\tbreak;\n\t\tcase \"formattedtext\":\n\t\t\tresult = this.wikifyContainer.formattedTextContent;\n\t\t\tbreak;\n\t\tcase \"html\":\n\t\t\tresult = this.wikifyContainer.innerHTML;\n\t\t\tbreak;\n\t\tcase \"parsetree\":\n\t\t\tresult = JSON.stringify(this.wikifyParser.tree,0,$tw.config.preferences.jsonSpaces);\n\t\t\tbreak;\n\t\tcase \"widgettree\":\n\t\t\tresult = JSON.stringify(this.getWidgetTree(),0,$tw.config.preferences.jsonSpaces);\n\t\t\tbreak;\n\t}\n\treturn result;\n};\n\n/*\nReturn a string of the widget tree\n*/\nWikifyWidget.prototype.getWidgetTree = function() {\n\tvar copyNode = function(widgetNode,resultNode) {\n\t\t\tvar type = widgetNode.parseTreeNode.type;\n\t\t\tresultNode.type = type;\n\t\t\tswitch(type) {\n\t\t\t\tcase \"element\":\n\t\t\t\t\tresultNode.tag = widgetNode.parseTreeNode.tag;\n\t\t\t\t\tbreak;\n\t\t\t\tcase \"text\":\n\t\t\t\t\tresultNode.text = widgetNode.parseTreeNode.text;\n\t\t\t\t\tbreak;\t\n\t\t\t}\n\t\t\tif(Object.keys(widgetNode.attributes || {}).length > 0) {\n\t\t\t\tresultNode.attributes = {};\n\t\t\t\t$tw.utils.each(widgetNode.attributes,function(attr,attrName) {\n\t\t\t\t\tresultNode.attributes[attrName] = widgetNode.getAttribute(attrName);\n\t\t\t\t});\n\t\t\t}\n\t\t\tif(Object.keys(widgetNode.children || {}).length > 0) {\n\t\t\t\tresultNode.children = [];\n\t\t\t\t$tw.utils.each(widgetNode.children,function(widgetChildNode) {\n\t\t\t\t\tvar node = {};\n\t\t\t\t\tresultNode.children.push(node);\n\t\t\t\t\tcopyNode(widgetChildNode,node);\n\t\t\t\t});\n\t\t\t}\n\t\t},\n\t\tresults = {};\n\tcopyNode(this.wikifyWidgetNode,results);\n\treturn results;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nWikifyWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\t// Refresh ourselves entirely if any of our attributes have changed\n\tif(changedAttributes.name || changedAttributes.text || changedAttributes.type || changedAttributes.mode || changedAttributes.output) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\t// Refresh the widget tree\n\t\tif(this.wikifyWidgetNode.refresh(changedTiddlers)) {\n\t\t\t// Check if there was any change\n\t\t\tvar result = this.getResult();\n\t\t\tif(result !== this.wikifyResult) {\n\t\t\t\t// If so, save the change\n\t\t\t\tthis.wikifyResult = result;\n\t\t\t\tthis.setVariable(this.wikifyName,this.wikifyResult);\n\t\t\t\t// Refresh each of our child widgets\n\t\t\t\t$tw.utils.each(this.children,function(childWidget) {\n\t\t\t\t\tchildWidget.refreshSelf();\n\t\t\t\t});\n\t\t\t\treturn true;\n\t\t\t}\n\t\t}\n\t\t// Just refresh the children\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.wikify = WikifyWidget;\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/wiki-bulkops.js": {
"title": "$:/core/modules/wiki-bulkops.js",
"text": "/*\\\ntitle: $:/core/modules/wiki-bulkops.js\ntype: application/javascript\nmodule-type: wikimethod\n\nBulk tiddler operations such as rename.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nRename a tiddler, and relink any tags or lists that reference it.\n*/\nfunction renameTiddler(fromTitle,toTitle,options) {\n\tfromTitle = (fromTitle || \"\").trim();\n\ttoTitle = (toTitle || \"\").trim();\n\toptions = options || {};\n\tif(fromTitle && toTitle && fromTitle !== toTitle) {\n\t\t// Rename the tiddler itself\n\t\tvar oldTiddler = this.getTiddler(fromTitle),\n\t\t\tnewTiddler = new $tw.Tiddler(oldTiddler,{title: toTitle},this.getModificationFields());\n\t\tnewTiddler = $tw.hooks.invokeHook(\"th-renaming-tiddler\",newTiddler,oldTiddler);\n\t\tthis.addTiddler(newTiddler);\n\t\tthis.deleteTiddler(fromTitle);\n\t\t// Rename any tags or lists that reference it\n\t\tthis.relinkTiddler(fromTitle,toTitle,options)\n\t}\n}\n\n/*\nRelink any tags or lists that reference a given tiddler\n*/\nfunction relinkTiddler(fromTitle,toTitle,options) {\n\tvar self = this;\n\tfromTitle = (fromTitle || \"\").trim();\n\ttoTitle = (toTitle || \"\").trim();\n\toptions = options || {};\n\tif(fromTitle && toTitle && fromTitle !== toTitle) {\n\t\tthis.each(function(tiddler,title) {\n\t\t\tvar type = tiddler.fields.type || \"\";\n\t\t\t// Don't touch plugins or JavaScript modules\n\t\t\tif(!tiddler.fields[\"plugin-type\"] && type !== \"application/javascript\") {\n\t\t\t\tvar tags = (tiddler.fields.tags || []).slice(0),\n\t\t\t\t\tlist = (tiddler.fields.list || []).slice(0),\n\t\t\t\t\tisModified = false;\n\t\t\t\tif(!options.dontRenameInTags) {\n\t\t\t\t\t// Rename tags\n\t\t\t\t\t$tw.utils.each(tags,function (title,index) {\n\t\t\t\t\t\tif(title === fromTitle) {\nconsole.log(\"Renaming tag '\" + tags[index] + \"' to '\" + toTitle + \"' of tiddler '\" + tiddler.fields.title + \"'\");\n\t\t\t\t\t\t\ttags[index] = toTitle;\n\t\t\t\t\t\t\tisModified = true;\n\t\t\t\t\t\t}\n\t\t\t\t\t});\n\t\t\t\t}\n\t\t\t\tif(!options.dontRenameInLists) {\n\t\t\t\t\t// Rename lists\n\t\t\t\t\t$tw.utils.each(list,function (title,index) {\n\t\t\t\t\t\tif(title === fromTitle) {\nconsole.log(\"Renaming list item '\" + list[index] + \"' to '\" + toTitle + \"' of tiddler '\" + tiddler.fields.title + \"'\");\n\t\t\t\t\t\t\tlist[index] = toTitle;\n\t\t\t\t\t\t\tisModified = true;\n\t\t\t\t\t\t}\n\t\t\t\t\t});\n\t\t\t\t}\n\t\t\t\tif(isModified) {\n\t\t\t\t\tvar newTiddler = new $tw.Tiddler(tiddler,{tags: tags, list: list},self.getModificationFields())\n\t\t\t\t\tnewTiddler = $tw.hooks.invokeHook(\"th-relinking-tiddler\",newTiddler,tiddler);\n\t\t\t\t\tself.addTiddler(newTiddler);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n};\n\nexports.renameTiddler = renameTiddler;\nexports.relinkTiddler = relinkTiddler;\n\n})();\n",
"type": "application/javascript",
"module-type": "wikimethod"
},
"$:/core/modules/wiki.js": {
"title": "$:/core/modules/wiki.js",
"text": "/*\\\ntitle: $:/core/modules/wiki.js\ntype: application/javascript\nmodule-type: wikimethod\n\nExtension methods for the $tw.Wiki object\n\nAdds the following properties to the wiki object:\n\n* `eventListeners` is a hashmap by type of arrays of listener functions\n* `changedTiddlers` is a hashmap describing changes to named tiddlers since wiki change events were last dispatched. Each entry is a hashmap containing two fields:\n\tmodified: true/false\n\tdeleted: true/false\n* `changeCount` is a hashmap by tiddler title containing a numerical index that starts at zero and is incremented each time a tiddler is created changed or deleted\n* `caches` is a hashmap by tiddler title containing a further hashmap of named cache objects. Caches are automatically cleared when a tiddler is modified or deleted\n* `globalCache` is a hashmap by cache name of cache objects that are cleared whenever any tiddler change occurs\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nvar USER_NAME_TITLE = \"$:/status/UserName\",\n\tTIMESTAMP_DISABLE_TITLE = \"$:/config/TimestampDisable\";\n\n/*\nGet the value of a text reference. Text references can have any of these forms:\n\t<tiddlertitle>\n\t<tiddlertitle>!!<fieldname>\n\t!!<fieldname> - specifies a field of the current tiddlers\n\t<tiddlertitle>##<index>\n*/\nexports.getTextReference = function(textRef,defaultText,currTiddlerTitle) {\n\tvar tr = $tw.utils.parseTextReference(textRef),\n\t\ttitle = tr.title || currTiddlerTitle;\n\tif(tr.field) {\n\t\tvar tiddler = this.getTiddler(title);\n\t\tif(tr.field === \"title\") { // Special case so we can return the title of a non-existent tiddler\n\t\t\treturn title;\n\t\t} else if(tiddler && $tw.utils.hop(tiddler.fields,tr.field)) {\n\t\t\treturn tiddler.getFieldString(tr.field);\n\t\t} else {\n\t\t\treturn defaultText;\n\t\t}\n\t} else if(tr.index) {\n\t\treturn this.extractTiddlerDataItem(title,tr.index,defaultText);\n\t} else {\n\t\treturn this.getTiddlerText(title,defaultText);\n\t}\n};\n\nexports.setTextReference = function(textRef,value,currTiddlerTitle) {\n\tvar tr = $tw.utils.parseTextReference(textRef),\n\t\ttitle = tr.title || currTiddlerTitle;\n\tthis.setText(title,tr.field,tr.index,value);\n};\n\nexports.setText = function(title,field,index,value,options) {\n\toptions = options || {};\n\tvar creationFields = options.suppressTimestamp ? {} : this.getCreationFields(),\n\t\tmodificationFields = options.suppressTimestamp ? {} : this.getModificationFields();\n\t// Check if it is a reference to a tiddler field\n\tif(index) {\n\t\tvar data = this.getTiddlerData(title,Object.create(null));\n\t\tif(value !== undefined) {\n\t\t\tdata[index] = value;\n\t\t} else {\n\t\t\tdelete data[index];\n\t\t}\n\t\tthis.setTiddlerData(title,data,modificationFields);\n\t} else {\n\t\tvar tiddler = this.getTiddler(title),\n\t\t\tfields = {title: title};\n\t\tfields[field || \"text\"] = value;\n\t\tthis.addTiddler(new $tw.Tiddler(creationFields,tiddler,fields,modificationFields));\n\t}\n};\n\nexports.deleteTextReference = function(textRef,currTiddlerTitle) {\n\tvar tr = $tw.utils.parseTextReference(textRef),\n\t\ttitle,tiddler,fields;\n\t// Check if it is a reference to a tiddler\n\tif(tr.title && !tr.field) {\n\t\tthis.deleteTiddler(tr.title);\n\t// Else check for a field reference\n\t} else if(tr.field) {\n\t\ttitle = tr.title || currTiddlerTitle;\n\t\ttiddler = this.getTiddler(title);\n\t\tif(tiddler && $tw.utils.hop(tiddler.fields,tr.field)) {\n\t\t\tfields = Object.create(null);\n\t\t\tfields[tr.field] = undefined;\n\t\t\tthis.addTiddler(new $tw.Tiddler(tiddler,fields,this.getModificationFields()));\n\t\t}\n\t}\n};\n\nexports.addEventListener = function(type,listener) {\n\tthis.eventListeners = this.eventListeners || {};\n\tthis.eventListeners[type] = this.eventListeners[type] || [];\n\tthis.eventListeners[type].push(listener);\t\n};\n\nexports.removeEventListener = function(type,listener) {\n\tvar listeners = this.eventListeners[type];\n\tif(listeners) {\n\t\tvar p = listeners.indexOf(listener);\n\t\tif(p !== -1) {\n\t\t\tlisteners.splice(p,1);\n\t\t}\n\t}\n};\n\nexports.dispatchEvent = function(type /*, args */) {\n\tvar args = Array.prototype.slice.call(arguments,1),\n\t\tlisteners = this.eventListeners[type];\n\tif(listeners) {\n\t\tfor(var p=0; p<listeners.length; p++) {\n\t\t\tvar listener = listeners[p];\n\t\t\tlistener.apply(listener,args);\n\t\t}\n\t}\n};\n\n/*\nCauses a tiddler to be marked as changed, incrementing the change count, and triggers event handlers.\nThis method should be called after the changes it describes have been made to the wiki.tiddlers[] array.\n\ttitle: Title of tiddler\n\tisDeleted: defaults to false (meaning the tiddler has been created or modified),\n\t\ttrue if the tiddler has been deleted\n*/\nexports.enqueueTiddlerEvent = function(title,isDeleted) {\n\t// Record the touch in the list of changed tiddlers\n\tthis.changedTiddlers = this.changedTiddlers || Object.create(null);\n\tthis.changedTiddlers[title] = this.changedTiddlers[title] || Object.create(null);\n\tthis.changedTiddlers[title][isDeleted ? \"deleted\" : \"modified\"] = true;\n\t// Increment the change count\n\tthis.changeCount = this.changeCount || Object.create(null);\n\tif($tw.utils.hop(this.changeCount,title)) {\n\t\tthis.changeCount[title]++;\n\t} else {\n\t\tthis.changeCount[title] = 1;\n\t}\n\t// Trigger events\n\tthis.eventListeners = this.eventListeners || {};\n\tif(!this.eventsTriggered) {\n\t\tvar self = this;\n\t\t$tw.utils.nextTick(function() {\n\t\t\tvar changes = self.changedTiddlers;\n\t\t\tself.changedTiddlers = Object.create(null);\n\t\t\tself.eventsTriggered = false;\n\t\t\tif($tw.utils.count(changes) > 0) {\n\t\t\t\tself.dispatchEvent(\"change\",changes);\n\t\t\t}\n\t\t});\n\t\tthis.eventsTriggered = true;\n\t}\n};\n\nexports.getSizeOfTiddlerEventQueue = function() {\n\treturn $tw.utils.count(this.changedTiddlers);\n};\n\nexports.clearTiddlerEventQueue = function() {\n\tthis.changedTiddlers = Object.create(null);\n\tthis.changeCount = Object.create(null);\n};\n\nexports.getChangeCount = function(title) {\n\tthis.changeCount = this.changeCount || Object.create(null);\n\tif($tw.utils.hop(this.changeCount,title)) {\n\t\treturn this.changeCount[title];\n\t} else {\n\t\treturn 0;\n\t}\n};\n\n/*\nGenerate an unused title from the specified base\n*/\nexports.generateNewTitle = function(baseTitle,options) {\n\toptions = options || {};\n\tvar c = 0,\n\t\ttitle = baseTitle;\n\twhile(this.tiddlerExists(title) || this.isShadowTiddler(title) || this.findDraft(title)) {\n\t\ttitle = baseTitle + \n\t\t\t(options.prefix || \" \") + \n\t\t\t(++c);\n\t}\n\treturn title;\n};\n\nexports.isSystemTiddler = function(title) {\n\treturn title && title.indexOf(\"$:/\") === 0;\n};\n\nexports.isTemporaryTiddler = function(title) {\n\treturn title && title.indexOf(\"$:/temp/\") === 0;\n};\n\nexports.isImageTiddler = function(title) {\n\tvar tiddler = this.getTiddler(title);\n\tif(tiddler) {\t\t\n\t\tvar contentTypeInfo = $tw.config.contentTypeInfo[tiddler.fields.type || \"text/vnd.tiddlywiki\"];\n\t\treturn !!contentTypeInfo && contentTypeInfo.flags.indexOf(\"image\") !== -1;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nLike addTiddler() except it will silently reject any plugin tiddlers that are older than the currently loaded version. Returns true if the tiddler was imported\n*/\nexports.importTiddler = function(tiddler) {\n\tvar existingTiddler = this.getTiddler(tiddler.fields.title);\n\t// Check if we're dealing with a plugin\n\tif(tiddler && tiddler.hasField(\"plugin-type\") && tiddler.hasField(\"version\") && existingTiddler && existingTiddler.hasField(\"plugin-type\") && existingTiddler.hasField(\"version\")) {\n\t\t// Reject the incoming plugin if it is older\n\t\tif(!$tw.utils.checkVersions(tiddler.fields.version,existingTiddler.fields.version)) {\n\t\t\treturn false;\n\t\t}\n\t}\n\t// Fall through to adding the tiddler\n\tthis.addTiddler(tiddler);\n\treturn true;\n};\n\n/*\nReturn a hashmap of the fields that should be set when a tiddler is created\n*/\nexports.getCreationFields = function() {\n\tif(this.getTiddlerText(TIMESTAMP_DISABLE_TITLE,\"\").toLowerCase() !== \"yes\") {\n\t\tvar fields = {\n\t\t\t\tcreated: new Date()\n\t\t\t},\n\t\t\tcreator = this.getTiddlerText(USER_NAME_TITLE);\n\t\tif(creator) {\n\t\t\tfields.creator = creator;\n\t\t}\n\t\treturn fields;\n\t} else {\n\t\treturn {};\n\t}\n};\n\n/*\nReturn a hashmap of the fields that should be set when a tiddler is modified\n*/\nexports.getModificationFields = function() {\n\tif(this.getTiddlerText(TIMESTAMP_DISABLE_TITLE,\"\").toLowerCase() !== \"yes\") {\n\t\tvar fields = Object.create(null),\n\t\t\tmodifier = this.getTiddlerText(USER_NAME_TITLE);\n\t\tfields.modified = new Date();\n\t\tif(modifier) {\n\t\t\tfields.modifier = modifier;\n\t\t}\n\t\treturn fields;\n\t} else {\n\t\treturn {};\n\t}\n};\n\n/*\nReturn a sorted array of tiddler titles. Options include:\nsortField: field to sort by\nexcludeTag: tag to exclude\nincludeSystem: whether to include system tiddlers (defaults to false)\n*/\nexports.getTiddlers = function(options) {\n\toptions = options || Object.create(null);\n\tvar self = this,\n\t\tsortField = options.sortField || \"title\",\n\t\ttiddlers = [], t, titles = [];\n\tthis.each(function(tiddler,title) {\n\t\tif(options.includeSystem || !self.isSystemTiddler(title)) {\n\t\t\tif(!options.excludeTag || !tiddler.hasTag(options.excludeTag)) {\n\t\t\t\ttiddlers.push(tiddler);\n\t\t\t}\n\t\t}\n\t});\n\ttiddlers.sort(function(a,b) {\n\t\tvar aa = a.fields[sortField].toLowerCase() || \"\",\n\t\t\tbb = b.fields[sortField].toLowerCase() || \"\";\n\t\tif(aa < bb) {\n\t\t\treturn -1;\n\t\t} else {\n\t\t\tif(aa > bb) {\n\t\t\t\treturn 1;\n\t\t\t} else {\n\t\t\t\treturn 0;\n\t\t\t}\n\t\t}\n\t});\n\tfor(t=0; t<tiddlers.length; t++) {\n\t\ttitles.push(tiddlers[t].fields.title);\n\t}\n\treturn titles;\n};\n\nexports.countTiddlers = function(excludeTag) {\n\tvar tiddlers = this.getTiddlers({excludeTag: excludeTag});\n\treturn $tw.utils.count(tiddlers);\n};\n\n/*\nReturns a function iterator(callback) that iterates through the specified titles, and invokes the callback with callback(tiddler,title)\n*/\nexports.makeTiddlerIterator = function(titles) {\n\tvar self = this;\n\tif(!$tw.utils.isArray(titles)) {\n\t\ttitles = Object.keys(titles);\n\t} else {\n\t\ttitles = titles.slice(0);\n\t}\n\treturn function(callback) {\n\t\ttitles.forEach(function(title) {\n\t\t\tcallback(self.getTiddler(title),title);\n\t\t});\n\t};\n};\n\n/*\nSort an array of tiddler titles by a specified field\n\ttitles: array of titles (sorted in place)\n\tsortField: name of field to sort by\n\tisDescending: true if the sort should be descending\n\tisCaseSensitive: true if the sort should consider upper and lower case letters to be different\n*/\nexports.sortTiddlers = function(titles,sortField,isDescending,isCaseSensitive,isNumeric,isAlphaNumeric) {\n\tvar self = this;\n\ttitles.sort(function(a,b) {\n\t\tvar x,y,\n\t\t\tcompareNumbers = function(x,y) {\n\t\t\t\tvar result = \n\t\t\t\t\tisNaN(x) && !isNaN(y) ? (isDescending ? -1 : 1) :\n\t\t\t\t\t!isNaN(x) && isNaN(y) ? (isDescending ? 1 : -1) :\n\t\t\t\t\t\t\t\t\t\t\t(isDescending ? y - x : x - y);\n\t\t\t\treturn result;\n\t\t\t};\n\t\tif(sortField !== \"title\") {\n\t\t\tvar tiddlerA = self.getTiddler(a),\n\t\t\t\ttiddlerB = self.getTiddler(b);\n\t\t\tif(tiddlerA) {\n\t\t\t\ta = tiddlerA.fields[sortField] || \"\";\n\t\t\t} else {\n\t\t\t\ta = \"\";\n\t\t\t}\n\t\t\tif(tiddlerB) {\n\t\t\t\tb = tiddlerB.fields[sortField] || \"\";\n\t\t\t} else {\n\t\t\t\tb = \"\";\n\t\t\t}\n\t\t}\n\t\tx = Number(a);\n\t\ty = Number(b);\n\t\tif(isNumeric && (!isNaN(x) || !isNaN(y))) {\n\t\t\treturn compareNumbers(x,y);\n\t\t} else if(isAlphaNumeric) {\n\t\t\treturn isDescending ? b.localeCompare(a,undefined,{numeric: true,sensitivity: \"base\"}) : a.localeCompare(b,undefined,{numeric: true,sensitivity: \"base\"});\n\t\t} else if($tw.utils.isDate(a) && $tw.utils.isDate(b)) {\n\t\t\treturn isDescending ? b - a : a - b;\n\t\t} else {\n\t\t\ta = String(a);\n\t\t\tb = String(b);\n\t\t\tif(!isCaseSensitive) {\n\t\t\t\ta = a.toLowerCase();\n\t\t\t\tb = b.toLowerCase();\n\t\t\t}\n\t\t\treturn isDescending ? b.localeCompare(a) : a.localeCompare(b);\n\t\t}\n\t});\n};\n\n/*\nFor every tiddler invoke a callback(title,tiddler) with `this` set to the wiki object. Options include:\nsortField: field to sort by\nexcludeTag: tag to exclude\nincludeSystem: whether to include system tiddlers (defaults to false)\n*/\nexports.forEachTiddler = function(/* [options,]callback */) {\n\tvar arg = 0,\n\t\toptions = arguments.length >= 2 ? arguments[arg++] : {},\n\t\tcallback = arguments[arg++],\n\t\ttitles = this.getTiddlers(options),\n\t\tt, tiddler;\n\tfor(t=0; t<titles.length; t++) {\n\t\ttiddler = this.getTiddler(titles[t]);\n\t\tif(tiddler) {\n\t\t\tcallback.call(this,tiddler.fields.title,tiddler);\n\t\t}\n\t}\n};\n\n/*\nReturn an array of tiddler titles that are directly linked from the specified tiddler\n*/\nexports.getTiddlerLinks = function(title) {\n\tvar self = this;\n\t// We'll cache the links so they only get computed if the tiddler changes\n\treturn this.getCacheForTiddler(title,\"links\",function() {\n\t\t// Parse the tiddler\n\t\tvar parser = self.parseTiddler(title);\n\t\t// Count up the links\n\t\tvar links = [],\n\t\t\tcheckParseTree = function(parseTree) {\n\t\t\t\tfor(var t=0; t<parseTree.length; t++) {\n\t\t\t\t\tvar parseTreeNode = parseTree[t];\n\t\t\t\t\tif(parseTreeNode.type === \"link\" && parseTreeNode.attributes.to && parseTreeNode.attributes.to.type === \"string\") {\n\t\t\t\t\t\tvar value = parseTreeNode.attributes.to.value;\n\t\t\t\t\t\tif(links.indexOf(value) === -1) {\n\t\t\t\t\t\t\tlinks.push(value);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t\tif(parseTreeNode.children) {\n\t\t\t\t\t\tcheckParseTree(parseTreeNode.children);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t};\n\t\tif(parser) {\n\t\t\tcheckParseTree(parser.tree);\n\t\t}\n\t\treturn links;\n\t});\n};\n\n/*\nReturn an array of tiddler titles that link to the specified tiddler\n*/\nexports.getTiddlerBacklinks = function(targetTitle) {\n\tvar self = this,\n\t\tbacklinks = [];\n\tthis.forEachTiddler(function(title,tiddler) {\n\t\tvar links = self.getTiddlerLinks(title);\n\t\tif(links.indexOf(targetTitle) !== -1) {\n\t\t\tbacklinks.push(title);\n\t\t}\n\t});\n\treturn backlinks;\n};\n\n/*\nReturn a hashmap of tiddler titles that are referenced but not defined. Each value is the number of times the missing tiddler is referenced\n*/\nexports.getMissingTitles = function() {\n\tvar self = this,\n\t\tmissing = [];\n// We should cache the missing tiddler list, even if we recreate it every time any tiddler is modified\n\tthis.forEachTiddler(function(title,tiddler) {\n\t\tvar links = self.getTiddlerLinks(title);\n\t\t$tw.utils.each(links,function(link) {\n\t\t\tif((!self.tiddlerExists(link) && !self.isShadowTiddler(link)) && missing.indexOf(link) === -1) {\n\t\t\t\tmissing.push(link);\n\t\t\t}\n\t\t});\n\t});\n\treturn missing;\n};\n\nexports.getOrphanTitles = function() {\n\tvar self = this,\n\t\torphans = this.getTiddlers();\n\tthis.forEachTiddler(function(title,tiddler) {\n\t\tvar links = self.getTiddlerLinks(title);\n\t\t$tw.utils.each(links,function(link) {\n\t\t\tvar p = orphans.indexOf(link);\n\t\t\tif(p !== -1) {\n\t\t\t\torphans.splice(p,1);\n\t\t\t}\n\t\t});\n\t});\n\treturn orphans; // Todo\n};\n\n/*\nRetrieves a list of the tiddler titles that are tagged with a given tag\n*/\nexports.getTiddlersWithTag = function(tag) {\n\tvar self = this;\n\treturn this.getGlobalCache(\"taglist-\" + tag,function() {\n\t\tvar tagmap = self.getTagMap();\n\t\treturn self.sortByList(tagmap[tag],tag);\n\t});\n};\n\n/*\nGet a hashmap by tag of arrays of tiddler titles\n*/\nexports.getTagMap = function() {\n\tvar self = this;\n\treturn this.getGlobalCache(\"tagmap\",function() {\n\t\tvar tags = Object.create(null),\n\t\t\tstoreTags = function(tagArray,title) {\n\t\t\t\tif(tagArray) {\n\t\t\t\t\tfor(var index=0; index<tagArray.length; index++) {\n\t\t\t\t\t\tvar tag = tagArray[index];\n\t\t\t\t\t\tif($tw.utils.hop(tags,tag)) {\n\t\t\t\t\t\t\ttags[tag].push(title);\n\t\t\t\t\t\t} else {\n\t\t\t\t\t\t\ttags[tag] = [title];\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t},\n\t\t\ttitle, tiddler;\n\t\t// Collect up all the tags\n\t\tself.eachShadow(function(tiddler,title) {\n\t\t\tif(!self.tiddlerExists(title)) {\n\t\t\t\ttiddler = self.getTiddler(title);\n\t\t\t\tstoreTags(tiddler.fields.tags,title);\n\t\t\t}\n\t\t});\n\t\tself.each(function(tiddler,title) {\n\t\t\tstoreTags(tiddler.fields.tags,title);\n\t\t});\n\t\treturn tags;\n\t});\n};\n\n/*\nLookup a given tiddler and return a list of all the tiddlers that include it in the specified list field\n*/\nexports.findListingsOfTiddler = function(targetTitle,fieldName) {\n\tfieldName = fieldName || \"list\";\n\tvar titles = [];\n\tthis.each(function(tiddler,title) {\n\t\tvar list = $tw.utils.parseStringArray(tiddler.fields[fieldName]);\n\t\tif(list && list.indexOf(targetTitle) !== -1) {\n\t\t\ttitles.push(title);\n\t\t}\n\t});\n\treturn titles;\n};\n\n/*\nSorts an array of tiddler titles according to an ordered list\n*/\nexports.sortByList = function(array,listTitle) {\n\tvar list = this.getTiddlerList(listTitle);\n\tif(!array || array.length === 0) {\n\t\treturn [];\n\t} else {\n\t\tvar titles = [], t, title;\n\t\t// First place any entries that are present in the list\n\t\tfor(t=0; t<list.length; t++) {\n\t\t\ttitle = list[t];\n\t\t\tif(array.indexOf(title) !== -1) {\n\t\t\t\ttitles.push(title);\n\t\t\t}\n\t\t}\n\t\t// Then place any remaining entries\n\t\tfor(t=0; t<array.length; t++) {\n\t\t\ttitle = array[t];\n\t\t\tif(list.indexOf(title) === -1) {\n\t\t\t\ttitles.push(title);\n\t\t\t}\n\t\t}\n\t\t// Finally obey the list-before and list-after fields of each tiddler in turn\n\t\tvar sortedTitles = titles.slice(0);\n\t\tfor(t=0; t<sortedTitles.length; t++) {\n\t\t\ttitle = sortedTitles[t];\n\t\t\tvar currPos = titles.indexOf(title),\n\t\t\t\tnewPos = -1,\n\t\t\t\ttiddler = this.getTiddler(title);\n\t\t\tif(tiddler) {\n\t\t\t\tvar beforeTitle = tiddler.fields[\"list-before\"],\n\t\t\t\t\tafterTitle = tiddler.fields[\"list-after\"];\n\t\t\t\tif(beforeTitle === \"\") {\n\t\t\t\t\tnewPos = 0;\n\t\t\t\t} else if(afterTitle === \"\") {\n\t\t\t\t\tnewPos = titles.length;\n\t\t\t\t} else if(beforeTitle) {\n\t\t\t\t\tnewPos = titles.indexOf(beforeTitle);\n\t\t\t\t} else if(afterTitle) {\n\t\t\t\t\tnewPos = titles.indexOf(afterTitle);\n\t\t\t\t\tif(newPos >= 0) {\n\t\t\t\t\t\t++newPos;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\tif(newPos === -1) {\n\t\t\t\t\tnewPos = currPos;\n\t\t\t\t}\n\t\t\t\tif(newPos !== currPos) {\n\t\t\t\t\ttitles.splice(currPos,1);\n\t\t\t\t\tif(newPos >= currPos) {\n\t\t\t\t\t\tnewPos--;\n\t\t\t\t\t}\n\t\t\t\t\ttitles.splice(newPos,0,title);\n\t\t\t\t}\n\t\t\t}\n\n\t\t}\n\t\treturn titles;\n\t}\n};\n\nexports.getSubTiddler = function(title,subTiddlerTitle) {\n\tvar bundleInfo = this.getPluginInfo(title) || this.getTiddlerDataCached(title);\n\tif(bundleInfo && bundleInfo.tiddlers) {\n\t\tvar subTiddler = bundleInfo.tiddlers[subTiddlerTitle];\n\t\tif(subTiddler) {\n\t\t\treturn new $tw.Tiddler(subTiddler);\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nRetrieve a tiddler as a JSON string of the fields\n*/\nexports.getTiddlerAsJson = function(title) {\n\tvar tiddler = this.getTiddler(title);\n\tif(tiddler) {\n\t\tvar fields = Object.create(null);\n\t\t$tw.utils.each(tiddler.fields,function(value,name) {\n\t\t\tfields[name] = tiddler.getFieldString(name);\n\t\t});\n\t\treturn JSON.stringify(fields);\n\t} else {\n\t\treturn JSON.stringify({title: title});\n\t}\n};\n\n/*\nGet the content of a tiddler as a JavaScript object. How this is done depends on the type of the tiddler:\n\napplication/json: the tiddler JSON is parsed into an object\napplication/x-tiddler-dictionary: the tiddler is parsed as sequence of name:value pairs\n\nOther types currently just return null.\n\ntitleOrTiddler: string tiddler title or a tiddler object\ndefaultData: default data to be returned if the tiddler is missing or doesn't contain data\n\nNote that the same value is returned for repeated calls for the same tiddler data. The value is frozen to prevent modification; otherwise modifications would be visible to all callers\n*/\nexports.getTiddlerDataCached = function(titleOrTiddler,defaultData) {\n\tvar self = this,\n\t\ttiddler = titleOrTiddler;\n\tif(!(tiddler instanceof $tw.Tiddler)) {\n\t\ttiddler = this.getTiddler(tiddler);\t\n\t}\n\tif(tiddler) {\n\t\treturn this.getCacheForTiddler(tiddler.fields.title,\"data\",function() {\n\t\t\t// Return the frozen value\n\t\t\tvar value = self.getTiddlerData(tiddler.fields.title,undefined);\n\t\t\t$tw.utils.deepFreeze(value);\n\t\t\treturn value;\n\t\t}) || defaultData;\n\t} else {\n\t\treturn defaultData;\n\t}\n};\n\n/*\nAlternative, uncached version of getTiddlerDataCached(). The return value can be mutated freely and reused\n*/\nexports.getTiddlerData = function(titleOrTiddler,defaultData) {\n\tvar tiddler = titleOrTiddler,\n\t\tdata;\n\tif(!(tiddler instanceof $tw.Tiddler)) {\n\t\ttiddler = this.getTiddler(tiddler);\t\n\t}\n\tif(tiddler && tiddler.fields.text) {\n\t\tswitch(tiddler.fields.type) {\n\t\t\tcase \"application/json\":\n\t\t\t\t// JSON tiddler\n\t\t\t\ttry {\n\t\t\t\t\tdata = JSON.parse(tiddler.fields.text);\n\t\t\t\t} catch(ex) {\n\t\t\t\t\treturn defaultData;\n\t\t\t\t}\n\t\t\t\treturn data;\n\t\t\tcase \"application/x-tiddler-dictionary\":\n\t\t\t\treturn $tw.utils.parseFields(tiddler.fields.text);\n\t\t}\n\t}\n\treturn defaultData;\n};\n\n/*\nExtract an indexed field from within a data tiddler\n*/\nexports.extractTiddlerDataItem = function(titleOrTiddler,index,defaultText) {\n\tvar data = this.getTiddlerDataCached(titleOrTiddler,Object.create(null)),\n\t\ttext;\n\tif(data && $tw.utils.hop(data,index)) {\n\t\ttext = data[index];\n\t}\n\tif(typeof text === \"string\" || typeof text === \"number\") {\n\t\treturn text.toString();\n\t} else {\n\t\treturn defaultText;\n\t}\n};\n\n/*\nSet a tiddlers content to a JavaScript object. Currently this is done by setting the tiddler's type to \"application/json\" and setting the text to the JSON text of the data.\ntitle: title of tiddler\ndata: object that can be serialised to JSON\nfields: optional hashmap of additional tiddler fields to be set\n*/\nexports.setTiddlerData = function(title,data,fields) {\n\tvar existingTiddler = this.getTiddler(title),\n\t\tnewFields = {\n\t\t\ttitle: title\n\t};\n\tif(existingTiddler && existingTiddler.fields.type === \"application/x-tiddler-dictionary\") {\n\t\tnewFields.text = $tw.utils.makeTiddlerDictionary(data);\n\t} else {\n\t\tnewFields.type = \"application/json\";\n\t\tnewFields.text = JSON.stringify(data,null,$tw.config.preferences.jsonSpaces);\n\t}\n\tthis.addTiddler(new $tw.Tiddler(this.getCreationFields(),existingTiddler,fields,newFields,this.getModificationFields()));\n};\n\n/*\nReturn the content of a tiddler as an array containing each line\n*/\nexports.getTiddlerList = function(title,field,index) {\n\tif(index) {\n\t\treturn $tw.utils.parseStringArray(this.extractTiddlerDataItem(title,index,\"\"));\n\t}\n\tfield = field || \"list\";\n\tvar tiddler = this.getTiddler(title);\n\tif(tiddler) {\n\t\treturn ($tw.utils.parseStringArray(tiddler.fields[field]) || []).slice(0);\n\t}\n\treturn [];\n};\n\n// Return a named global cache object. Global cache objects are cleared whenever a tiddler change occurs\nexports.getGlobalCache = function(cacheName,initializer) {\n\tthis.globalCache = this.globalCache || Object.create(null);\n\tif($tw.utils.hop(this.globalCache,cacheName)) {\n\t\treturn this.globalCache[cacheName];\n\t} else {\n\t\tthis.globalCache[cacheName] = initializer();\n\t\treturn this.globalCache[cacheName];\n\t}\n};\n\nexports.clearGlobalCache = function() {\n\tthis.globalCache = Object.create(null);\n};\n\n// Return the named cache object for a tiddler. If the cache doesn't exist then the initializer function is invoked to create it\nexports.getCacheForTiddler = function(title,cacheName,initializer) {\n\tthis.caches = this.caches || Object.create(null);\n\tvar caches = this.caches[title];\n\tif(caches && caches[cacheName]) {\n\t\treturn caches[cacheName];\n\t} else {\n\t\tif(!caches) {\n\t\t\tcaches = Object.create(null);\n\t\t\tthis.caches[title] = caches;\n\t\t}\n\t\tcaches[cacheName] = initializer();\n\t\treturn caches[cacheName];\n\t}\n};\n\n// Clear all caches associated with a particular tiddler, or, if the title is null, clear all the caches for all the tiddlers\nexports.clearCache = function(title) {\n\tif(title) {\n\t\tthis.caches = this.caches || Object.create(null);\n\t\tif($tw.utils.hop(this.caches,title)) {\n\t\t\tdelete this.caches[title];\n\t\t}\n\t} else {\n\t\tthis.caches = Object.create(null);\n\t}\n};\n\nexports.initParsers = function(moduleType) {\n\t// Install the parser modules\n\t$tw.Wiki.parsers = {};\n\tvar self = this;\n\t$tw.modules.forEachModuleOfType(\"parser\",function(title,module) {\n\t\tfor(var f in module) {\n\t\t\tif($tw.utils.hop(module,f)) {\n\t\t\t\t$tw.Wiki.parsers[f] = module[f]; // Store the parser class\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\nParse a block of text of a specified MIME type\n\ttype: content type of text to be parsed\n\ttext: text\n\toptions: see below\nOptions include:\n\tparseAsInline: if true, the text of the tiddler will be parsed as an inline run\n\t_canonical_uri: optional string of the canonical URI of this content\n*/\nexports.parseText = function(type,text,options) {\n\ttext = text || \"\";\n\toptions = options || {};\n\t// Select a parser\n\tvar Parser = $tw.Wiki.parsers[type];\n\tif(!Parser && $tw.utils.getFileExtensionInfo(type)) {\n\t\tParser = $tw.Wiki.parsers[$tw.utils.getFileExtensionInfo(type).type];\n\t}\n\tif(!Parser) {\n\t\tParser = $tw.Wiki.parsers[options.defaultType || \"text/vnd.tiddlywiki\"];\n\t}\n\tif(!Parser) {\n\t\treturn null;\n\t}\n\t// Return the parser instance\n\treturn new Parser(type,text,{\n\t\tparseAsInline: options.parseAsInline,\n\t\twiki: this,\n\t\t_canonical_uri: options._canonical_uri\n\t});\n};\n\n/*\nParse a tiddler according to its MIME type\n*/\nexports.parseTiddler = function(title,options) {\n\toptions = $tw.utils.extend({},options);\n\tvar cacheType = options.parseAsInline ? \"inlineParseTree\" : \"blockParseTree\",\n\t\ttiddler = this.getTiddler(title),\n\t\tself = this;\n\treturn tiddler ? this.getCacheForTiddler(title,cacheType,function() {\n\t\t\tif(tiddler.hasField(\"_canonical_uri\")) {\n\t\t\t\toptions._canonical_uri = tiddler.fields._canonical_uri;\n\t\t\t}\n\t\t\treturn self.parseText(tiddler.fields.type,tiddler.fields.text,options);\n\t\t}) : null;\n};\n\nexports.parseTextReference = function(title,field,index,options) {\n\tvar tiddler,text;\n\tif(options.subTiddler) {\n\t\ttiddler = this.getSubTiddler(title,options.subTiddler);\n\t} else {\n\t\ttiddler = this.getTiddler(title);\n\t\tif(field === \"text\" || (!field && !index)) {\n\t\t\tthis.getTiddlerText(title); // Force the tiddler to be lazily loaded\n\t\t\treturn this.parseTiddler(title,options);\n\t\t}\n\t}\n\tif(field === \"text\" || (!field && !index)) {\n\t\tif(tiddler && tiddler.fields) {\n\t\t\treturn this.parseText(tiddler.fields.type || \"text/vnd.tiddlywiki\",tiddler.fields.text,options);\t\t\t\n\t\t} else {\n\t\t\treturn null;\n\t\t}\n\t} else if(field) {\n\t\tif(field === \"title\") {\n\t\t\ttext = title;\n\t\t} else {\n\t\t\tif(!tiddler || !tiddler.hasField(field)) {\n\t\t\t\treturn null;\n\t\t\t}\n\t\t\ttext = tiddler.fields[field];\n\t\t}\n\t\treturn this.parseText(\"text/vnd.tiddlywiki\",text.toString(),options);\n\t} else if(index) {\n\t\tthis.getTiddlerText(title); // Force the tiddler to be lazily loaded\n\t\ttext = this.extractTiddlerDataItem(tiddler,index,undefined);\n\t\tif(text === undefined) {\n\t\t\treturn null;\n\t\t}\n\t\treturn this.parseText(\"text/vnd.tiddlywiki\",text,options);\n\t}\n};\n\n/*\nMake a widget tree for a parse tree\nparser: parser object\noptions: see below\nOptions include:\ndocument: optional document to use\nvariables: hashmap of variables to set\nparentWidget: optional parent widget for the root node\n*/\nexports.makeWidget = function(parser,options) {\n\toptions = options || {};\n\tvar widgetNode = {\n\t\t\ttype: \"widget\",\n\t\t\tchildren: []\n\t\t},\n\t\tcurrWidgetNode = widgetNode;\n\t// Create set variable widgets for each variable\n\t$tw.utils.each(options.variables,function(value,name) {\n\t\tvar setVariableWidget = {\n\t\t\ttype: \"set\",\n\t\t\tattributes: {\n\t\t\t\tname: {type: \"string\", value: name},\n\t\t\t\tvalue: {type: \"string\", value: value}\n\t\t\t},\n\t\t\tchildren: []\n\t\t};\n\t\tcurrWidgetNode.children = [setVariableWidget];\n\t\tcurrWidgetNode = setVariableWidget;\n\t});\n\t// Add in the supplied parse tree nodes\n\tcurrWidgetNode.children = parser ? parser.tree : [];\n\t// Create the widget\n\treturn new widget.widget(widgetNode,{\n\t\twiki: this,\n\t\tdocument: options.document || $tw.fakeDocument,\n\t\tparentWidget: options.parentWidget\n\t});\n};\n\n/*\nMake a widget tree for transclusion\ntitle: target tiddler title\noptions: as for wiki.makeWidget() plus:\noptions.field: optional field to transclude (defaults to \"text\")\noptions.mode: transclusion mode \"inline\" or \"block\"\noptions.children: optional array of children for the transclude widget\noptions.importVariables: optional importvariables filter string for macros to be included\noptions.importPageMacros: optional boolean; if true, equivalent to passing \"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\" to options.importVariables\n*/\nexports.makeTranscludeWidget = function(title,options) {\n\toptions = options || {};\n\tvar parseTreeDiv = {tree: [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"div\",\n\t\t\tchildren: []}]},\n\t\tparseTreeImportVariables = {\n\t\t\ttype: \"importvariables\",\n\t\t\tattributes: {\n\t\t\t\tfilter: {\n\t\t\t\t\tname: \"filter\",\n\t\t\t\t\ttype: \"string\"\n\t\t\t\t}\n\t\t\t},\n\t\t\tisBlock: false,\n\t\t\tchildren: []},\n\t\tparseTreeTransclude = {\n\t\t\ttype: \"transclude\",\n\t\t\tattributes: {\n\t\t\t\ttiddler: {\n\t\t\t\t\tname: \"tiddler\",\n\t\t\t\t\ttype: \"string\",\n\t\t\t\t\tvalue: title}},\n\t\t\tisBlock: !options.parseAsInline};\n\tif(options.importVariables || options.importPageMacros) {\n\t\tif(options.importVariables) {\n\t\t\tparseTreeImportVariables.attributes.filter.value = options.importVariables;\n\t\t} else if(options.importPageMacros) {\n\t\t\tparseTreeImportVariables.attributes.filter.value = \"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\";\n\t\t}\n\t\tparseTreeDiv.tree[0].children.push(parseTreeImportVariables);\n\t\tparseTreeImportVariables.children.push(parseTreeTransclude);\n\t} else {\n\t\tparseTreeDiv.tree[0].children.push(parseTreeTransclude);\n\t}\n\tif(options.field) {\n\t\tparseTreeTransclude.attributes.field = {type: \"string\", value: options.field};\n\t}\n\tif(options.mode) {\n\t\tparseTreeTransclude.attributes.mode = {type: \"string\", value: options.mode};\n\t}\n\tif(options.children) {\n\t\tparseTreeTransclude.children = options.children;\n\t}\n\treturn $tw.wiki.makeWidget(parseTreeDiv,options);\n};\n\n/*\nParse text in a specified format and render it into another format\n\toutputType: content type for the output\n\ttextType: content type of the input text\n\ttext: input text\n\toptions: see below\nOptions include:\nvariables: hashmap of variables to set\nparentWidget: optional parent widget for the root node\n*/\nexports.renderText = function(outputType,textType,text,options) {\n\toptions = options || {};\n\tvar parser = this.parseText(textType,text,options),\n\t\twidgetNode = this.makeWidget(parser,options);\n\tvar container = $tw.fakeDocument.createElement(\"div\");\n\twidgetNode.render(container,null);\n\treturn outputType === \"text/html\" ? container.innerHTML : container.textContent;\n};\n\n/*\nParse text from a tiddler and render it into another format\n\toutputType: content type for the output\n\ttitle: title of the tiddler to be rendered\n\toptions: see below\nOptions include:\nvariables: hashmap of variables to set\nparentWidget: optional parent widget for the root node\n*/\nexports.renderTiddler = function(outputType,title,options) {\n\toptions = options || {};\n\tvar parser = this.parseTiddler(title,options),\n\t\twidgetNode = this.makeWidget(parser,options);\n\tvar container = $tw.fakeDocument.createElement(\"div\");\n\twidgetNode.render(container,null);\n\treturn outputType === \"text/html\" ? container.innerHTML : (outputType === \"text/plain-formatted\" ? container.formattedTextContent : container.textContent);\n};\n\n/*\nReturn an array of tiddler titles that match a search string\n\ttext: The text string to search for\n\toptions: see below\nOptions available:\n\tsource: an iterator function for the source tiddlers, called source(iterator), where iterator is called as iterator(tiddler,title)\n\texclude: An array of tiddler titles to exclude from the search\n\tinvert: If true returns tiddlers that do not contain the specified string\n\tcaseSensitive: If true forces a case sensitive search\n\tliteral: If true, searches for literal string, rather than separate search terms\n\tfield: If specified, restricts the search to the specified field\n*/\nexports.search = function(text,options) {\n\toptions = options || {};\n\tvar self = this,\n\t\tt,\n\t\tinvert = !!options.invert;\n\t// Convert the search string into a regexp for each term\n\tvar terms, searchTermsRegExps,\n\t\tflags = options.caseSensitive ? \"\" : \"i\";\n\tif(options.literal) {\n\t\tif(text.length === 0) {\n\t\t\tsearchTermsRegExps = null;\n\t\t} else {\n\t\t\tsearchTermsRegExps = [new RegExp(\"(\" + $tw.utils.escapeRegExp(text) + \")\",flags)];\n\t\t}\n\t} else {\n\t\tterms = text.split(/ +/);\n\t\tif(terms.length === 1 && terms[0] === \"\") {\n\t\t\tsearchTermsRegExps = null;\n\t\t} else {\n\t\t\tsearchTermsRegExps = [];\n\t\t\tfor(t=0; t<terms.length; t++) {\n\t\t\t\tsearchTermsRegExps.push(new RegExp(\"(\" + $tw.utils.escapeRegExp(terms[t]) + \")\",flags));\n\t\t\t}\n\t\t}\n\t}\n\t// Function to check a given tiddler for the search term\n\tvar searchTiddler = function(title) {\n\t\tif(!searchTermsRegExps) {\n\t\t\treturn true;\n\t\t}\n\t\tvar tiddler = self.getTiddler(title);\n\t\tif(!tiddler) {\n\t\t\ttiddler = new $tw.Tiddler({title: title, text: \"\", type: \"text/vnd.tiddlywiki\"});\n\t\t}\n\t\tvar contentTypeInfo = $tw.config.contentTypeInfo[tiddler.fields.type] || $tw.config.contentTypeInfo[\"text/vnd.tiddlywiki\"],\n\t\t\tmatch;\n\t\tfor(var t=0; t<searchTermsRegExps.length; t++) {\n\t\t\tmatch = false;\n\t\t\tif(options.field) {\n\t\t\t\tmatch = searchTermsRegExps[t].test(tiddler.getFieldString(options.field));\n\t\t\t} else {\n\t\t\t\t// Search title, tags and body\n\t\t\t\tif(contentTypeInfo.encoding === \"utf8\") {\n\t\t\t\t\tmatch = match || searchTermsRegExps[t].test(tiddler.fields.text);\n\t\t\t\t}\n\t\t\t\tvar tags = tiddler.fields.tags ? tiddler.fields.tags.join(\"\\0\") : \"\";\n\t\t\t\tmatch = match || searchTermsRegExps[t].test(tags) || searchTermsRegExps[t].test(tiddler.fields.title);\n\t\t\t}\n\t\t\tif(!match) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t\treturn true;\n\t};\n\t// Loop through all the tiddlers doing the search\n\tvar results = [],\n\t\tsource = options.source || this.each;\n\tsource(function(tiddler,title) {\n\t\tif(searchTiddler(title) !== options.invert) {\n\t\t\tresults.push(title);\n\t\t}\n\t});\n\t// Remove any of the results we have to exclude\n\tif(options.exclude) {\n\t\tfor(t=0; t<options.exclude.length; t++) {\n\t\t\tvar p = results.indexOf(options.exclude[t]);\n\t\t\tif(p !== -1) {\n\t\t\t\tresults.splice(p,1);\n\t\t\t}\n\t\t}\n\t}\n\treturn results;\n};\n\n/*\nTrigger a load for a tiddler if it is skinny. Returns the text, or undefined if the tiddler is missing, null if the tiddler is being lazily loaded.\n*/\nexports.getTiddlerText = function(title,defaultText) {\n\tvar tiddler = this.getTiddler(title);\n\t// Return undefined if the tiddler isn't found\n\tif(!tiddler) {\n\t\treturn defaultText;\n\t}\n\tif(tiddler.fields.text !== undefined) {\n\t\t// Just return the text if we've got it\n\t\treturn tiddler.fields.text;\n\t} else {\n\t\t// Tell any listeners about the need to lazily load this tiddler\n\t\tthis.dispatchEvent(\"lazyLoad\",title);\n\t\t// Indicate that the text is being loaded\n\t\treturn null;\n\t}\n};\n\n/*\nCheck whether the text of a tiddler matches a given value. By default, the comparison is case insensitive, and any spaces at either end of the tiddler text is trimmed\n*/\nexports.checkTiddlerText = function(title,targetText,options) {\n\toptions = options || {};\n\tvar text = this.getTiddlerText(title,\"\");\n\tif(!options.noTrim) {\n\t\ttext = text.trim();\n\t}\n\tif(!options.caseSensitive) {\n\t\ttext = text.toLowerCase();\n\t\ttargetText = targetText.toLowerCase();\n\t}\n\treturn text === targetText;\n}\n\n/*\nRead an array of browser File objects, invoking callback(tiddlerFieldsArray) once they're all read\n*/\nexports.readFiles = function(files,options) {\n\tvar callback;\n\tif(typeof options === \"function\") {\n\t\tcallback = options;\n\t\toptions = {};\n\t} else {\n\t\tcallback = options.callback;\n\t}\n\tvar result = [],\n\t\toutstanding = files.length,\n\t\treadFileCallback = function(tiddlerFieldsArray) {\n\t\t\tresult.push.apply(result,tiddlerFieldsArray);\n\t\t\tif(--outstanding === 0) {\n\t\t\t\tcallback(result);\n\t\t\t}\n\t\t};\n\tfor(var f=0; f<files.length; f++) {\n\t\tthis.readFile(files[f],Object.assign({},options,{callback: readFileCallback}));\n\t}\n\treturn files.length;\n};\n\n/*\nRead a browser File object, invoking callback(tiddlerFieldsArray) with an array of tiddler fields objects\n*/\nexports.readFile = function(file,options) {\n\tvar callback;\n\tif(typeof options === \"function\") {\n\t\tcallback = options;\n\t\toptions = {};\n\t} else {\n\t\tcallback = options.callback;\n\t}\n\t// Get the type, falling back to the filename extension\n\tvar self = this,\n\t\ttype = file.type;\n\tif(type === \"\" || !type) {\n\t\tvar dotPos = file.name.lastIndexOf(\".\");\n\t\tif(dotPos !== -1) {\n\t\t\tvar fileExtensionInfo = $tw.utils.getFileExtensionInfo(file.name.substr(dotPos));\n\t\t\tif(fileExtensionInfo) {\n\t\t\t\ttype = fileExtensionInfo.type;\n\t\t\t}\n\t\t}\n\t}\n\t// Figure out if we're reading a binary file\n\tvar contentTypeInfo = $tw.config.contentTypeInfo[type],\n\t\tisBinary = contentTypeInfo ? contentTypeInfo.encoding === \"base64\" : false;\n\t// Log some debugging information\n\tif($tw.log.IMPORT) {\n\t\tconsole.log(\"Importing file '\" + file.name + \"', type: '\" + type + \"', isBinary: \" + isBinary);\n\t}\n\t// Give the hook a chance to process the drag\n\tif($tw.hooks.invokeHook(\"th-importing-file\",{\n\t\tfile: file,\n\t\ttype: type,\n\t\tisBinary: isBinary,\n\t\tcallback: callback\n\t}) !== true) {\n\t\tthis.readFileContent(file,type,isBinary,options.deserializer,callback);\n\t}\n};\n\n/*\nLower level utility to read the content of a browser File object, invoking callback(tiddlerFieldsArray) with an array of tiddler fields objects\n*/\nexports.readFileContent = function(file,type,isBinary,deserializer,callback) {\n\tvar self = this;\n\t// Create the FileReader\n\tvar reader = new FileReader();\n\t// Onload\n\treader.onload = function(event) {\n\t\tvar text = event.target.result,\n\t\t\ttiddlerFields = {title: file.name || \"Untitled\", type: type};\n\t\tif(isBinary) {\n\t\t\tvar commaPos = text.indexOf(\",\");\n\t\t\tif(commaPos !== -1) {\n\t\t\t\ttext = text.substr(commaPos + 1);\n\t\t\t}\n\t\t}\n\t\t// Check whether this is an encrypted TiddlyWiki file\n\t\tvar encryptedJson = $tw.utils.extractEncryptedStoreArea(text);\n\t\tif(encryptedJson) {\n\t\t\t// If so, attempt to decrypt it with the current password\n\t\t\t$tw.utils.decryptStoreAreaInteractive(encryptedJson,function(tiddlers) {\n\t\t\t\tcallback(tiddlers);\n\t\t\t});\n\t\t} else {\n\t\t\t// Otherwise, just try to deserialise any tiddlers in the file\n\t\t\tcallback(self.deserializeTiddlers(type,text,tiddlerFields,{deserializer: deserializer}));\n\t\t}\n\t};\n\t// Kick off the read\n\tif(isBinary) {\n\t\treader.readAsDataURL(file);\n\t} else {\n\t\treader.readAsText(file);\n\t}\n};\n\n/*\nFind any existing draft of a specified tiddler\n*/\nexports.findDraft = function(targetTitle) {\n\tvar draftTitle = undefined;\n\tthis.forEachTiddler({includeSystem: true},function(title,tiddler) {\n\t\tif(tiddler.fields[\"draft.title\"] && tiddler.fields[\"draft.of\"] === targetTitle) {\n\t\t\tdraftTitle = title;\n\t\t}\n\t});\n\treturn draftTitle;\n}\n\n/*\nCheck whether the specified draft tiddler has been modified.\nIf the original tiddler doesn't exist, create a vanilla tiddler variable,\nto check if additional fields have been added.\n*/\nexports.isDraftModified = function(title) {\n\tvar tiddler = this.getTiddler(title);\n\tif(!tiddler.isDraft()) {\n\t\treturn false;\n\t}\n\tvar ignoredFields = [\"created\", \"modified\", \"title\", \"draft.title\", \"draft.of\"],\n\t\torigTiddler = this.getTiddler(tiddler.fields[\"draft.of\"]) || new $tw.Tiddler({text:\"\", tags:[]}),\n\t\ttitleModified = tiddler.fields[\"draft.title\"] !== tiddler.fields[\"draft.of\"];\n\treturn titleModified || !tiddler.isEqual(origTiddler,ignoredFields);\n};\n\n/*\nAdd a new record to the top of the history stack\ntitle: a title string or an array of title strings\nfromPageRect: page coordinates of the origin of the navigation\nhistoryTitle: title of history tiddler (defaults to $:/HistoryList)\n*/\nexports.addToHistory = function(title,fromPageRect,historyTitle) {\n\tvar story = new $tw.Story({wiki: this, historyTitle: historyTitle});\n\tstory.addToHistory(title,fromPageRect);\n};\n\n/*\nInvoke the available upgrader modules\ntitles: array of tiddler titles to be processed\ntiddlers: hashmap by title of tiddler fields of pending import tiddlers. These can be modified by the upgraders. An entry with no fields indicates a tiddler that was pending import has been suppressed. When entries are added to the pending import the tiddlers hashmap may have entries that are not present in the titles array\nReturns a hashmap of messages keyed by tiddler title.\n*/\nexports.invokeUpgraders = function(titles,tiddlers) {\n\t// Collect up the available upgrader modules\n\tvar self = this;\n\tif(!this.upgraderModules) {\n\t\tthis.upgraderModules = [];\n\t\t$tw.modules.forEachModuleOfType(\"upgrader\",function(title,module) {\n\t\t\tif(module.upgrade) {\n\t\t\t\tself.upgraderModules.push(module);\n\t\t\t}\n\t\t});\n\t}\n\t// Invoke each upgrader in turn\n\tvar messages = {};\n\tfor(var t=0; t<this.upgraderModules.length; t++) {\n\t\tvar upgrader = this.upgraderModules[t],\n\t\t\tupgraderMessages = upgrader.upgrade(this,titles,tiddlers);\n\t\t$tw.utils.extend(messages,upgraderMessages);\n\t}\n\treturn messages;\n};\n\n})();\n\n",
"type": "application/javascript",
"module-type": "wikimethod"
},
"$:/palettes/Blanca": {
"title": "$:/palettes/Blanca",
"name": "Blanca",
"description": "A clean white palette to let you focus",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #66cccc\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #999999\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #ffffff\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #7897f3\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #ccc\nsidebar-foreground-shadow: rgba(255,255,255, 0.8)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #ffffff\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #7897f3\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #eeeeee\ntab-border-selected: #cccccc\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ffeedd\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: #eee\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #ff9900\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Blue": {
"title": "$:/palettes/Blue",
"name": "Blue",
"description": "A blue theme",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #fff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour foreground>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333353\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #999999\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #ddddff\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #5778d8\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #ffffff\nsidebar-foreground-shadow: rgba(255,255,255, 0.8)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: <<colour page-background>>\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #5959c0\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: <<colour background>>\ntab-background: #ccccdd\ntab-border-selected: #ccccdd\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #eeeeff\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #666666\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #ffffff\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #ffffff\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #5959c0\ntoolbar-new-button: #5eb95e\ntoolbar-options-button: rgb(128, 88, 165)\ntoolbar-save-button: #0e90d2\ntoolbar-info-button: #0e90d2\ntoolbar-edit-button: rgb(243, 123, 29)\ntoolbar-close-button: #dd514c\ntoolbar-delete-button: #dd514c\ntoolbar-cancel-button: rgb(243, 123, 29)\ntoolbar-done-button: #5eb95e\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Muted": {
"title": "$:/palettes/Muted",
"name": "Muted",
"description": "Bright tiddlers on a muted background",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #bbb\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #6f6f70\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #29a6ee\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #c2c1c2\nsidebar-foreground-shadow: rgba(255,255,255,0)\nsidebar-foreground: #d3d2d4\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #6f6f70\nsidebar-tab-background: #666667\nsidebar-tab-border-selected: #999\nsidebar-tab-border: #515151\nsidebar-tab-divider: #999\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: #999\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #d1d0d2\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #d5ad34\ntag-foreground: #ffffff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #182955\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/ContrastLight": {
"title": "$:/palettes/ContrastLight",
"name": "Contrast (Light)",
"description": "High contrast and unambiguous (light version)",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #f00\nalert-border: <<colour background>>\nalert-highlight: <<colour foreground>>\nalert-muted-foreground: #800\nbackground: #fff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background: <<colour background>>\nbutton-foreground: <<colour foreground>>\nbutton-border: <<colour foreground>>\ncode-background: <<colour background>>\ncode-border: <<colour foreground>>\ncode-foreground: <<colour foreground>>\ndirty-indicator: #f00\ndownload-background: #080\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: <<colour foreground>>\ndropdown-tab-background: <<colour foreground>>\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #00a\nexternal-link-foreground: #00e\nforeground: #000\nmessage-background: <<colour foreground>>\nmessage-border: <<colour background>>\nmessage-foreground: <<colour background>>\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: <<colour foreground>>\nmodal-footer-background: <<colour background>>\nmodal-footer-border: <<colour foreground>>\nmodal-header-border: <<colour foreground>>\nmuted-foreground: <<colour foreground>>\nnotification-background: <<colour background>>\nnotification-border: <<colour foreground>>\npage-background: <<colour background>>\npre-background: <<colour background>>\npre-border: <<colour foreground>>\nprimary: #00f\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: <<colour background>>\nsidebar-controls-foreground: <<colour foreground>>\nsidebar-foreground-shadow: rgba(0,0,0, 0)\nsidebar-foreground: <<colour foreground>>\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: <<colour foreground>>\nsidebar-tab-background-selected: <<colour background>>\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: <<colour foreground>>\nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: <<colour foreground>>\nsidebar-tiddler-link-foreground: <<colour primary>>\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: <<colour background>>\ntab-background: <<colour foreground>>\ntab-border-selected: <<colour foreground>>\ntab-border: <<colour foreground>>\ntab-divider: <<colour foreground>>\ntab-foreground-selected: <<colour foreground>>\ntab-foreground: <<colour background>>\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #000\ntag-foreground: #fff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour foreground>>\ntiddler-controls-foreground-hover: #ddd\ntiddler-controls-foreground-selected: #fdd\ntiddler-controls-foreground: <<colour foreground>>\ntiddler-editor-background: <<colour background>>\ntiddler-editor-border-image: <<colour foreground>>\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: <<colour background>>\ntiddler-editor-fields-odd: <<colour background>>\ntiddler-info-background: <<colour background>>\ntiddler-info-border: <<colour foreground>>\ntiddler-info-tab-background: <<colour background>>\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: <<colour foreground>>\ntiddler-title-foreground: <<colour foreground>>\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: <<colour foreground>>\nvery-muted-foreground: #888888\n"
},
"$:/palettes/ContrastDark": {
"title": "$:/palettes/ContrastDark",
"name": "Contrast (Dark)",
"description": "High contrast and unambiguous (dark version)",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #f00\nalert-border: <<colour background>>\nalert-highlight: <<colour foreground>>\nalert-muted-foreground: #800\nbackground: #000\nblockquote-bar: <<colour muted-foreground>>\nbutton-background: <<colour background>>\nbutton-foreground: <<colour foreground>>\nbutton-border: <<colour foreground>>\ncode-background: <<colour background>>\ncode-border: <<colour foreground>>\ncode-foreground: <<colour foreground>>\ndirty-indicator: #f00\ndownload-background: #080\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: <<colour foreground>>\ndropdown-tab-background: <<colour foreground>>\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #00a\nexternal-link-foreground: #00e\nforeground: #fff\nmessage-background: <<colour foreground>>\nmessage-border: <<colour background>>\nmessage-foreground: <<colour background>>\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: <<colour foreground>>\nmodal-footer-background: <<colour background>>\nmodal-footer-border: <<colour foreground>>\nmodal-header-border: <<colour foreground>>\nmuted-foreground: <<colour foreground>>\nnotification-background: <<colour background>>\nnotification-border: <<colour foreground>>\npage-background: <<colour background>>\npre-background: <<colour background>>\npre-border: <<colour foreground>>\nprimary: #00f\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: <<colour background>>\nsidebar-controls-foreground: <<colour foreground>>\nsidebar-foreground-shadow: rgba(0,0,0, 0)\nsidebar-foreground: <<colour foreground>>\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: <<colour foreground>>\nsidebar-tab-background-selected: <<colour background>>\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: <<colour foreground>>\nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: <<colour foreground>>\nsidebar-tiddler-link-foreground: <<colour primary>>\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: <<colour background>>\ntab-background: <<colour foreground>>\ntab-border-selected: <<colour foreground>>\ntab-border: <<colour foreground>>\ntab-divider: <<colour foreground>>\ntab-foreground-selected: <<colour foreground>>\ntab-foreground: <<colour background>>\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #fff\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: <<colour foreground>>\ntiddler-controls-foreground-hover: #ddd\ntiddler-controls-foreground-selected: #fdd\ntiddler-controls-foreground: <<colour foreground>>\ntiddler-editor-background: <<colour background>>\ntiddler-editor-border-image: <<colour foreground>>\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: <<colour background>>\ntiddler-editor-fields-odd: <<colour background>>\ntiddler-info-background: <<colour background>>\ntiddler-info-border: <<colour foreground>>\ntiddler-info-tab-background: <<colour background>>\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: <<colour foreground>>\ntiddler-title-foreground: <<colour foreground>>\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: <<colour foreground>>\nvery-muted-foreground: #888888\n"
},
"$:/palettes/DarkPhotos": {
"title": "$:/palettes/DarkPhotos",
"created": "20150402111612188",
"description": "Good with dark photo backgrounds",
"modified": "20150402112344080",
"name": "DarkPhotos",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background: \nbutton-foreground: \nbutton-border: \ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #ddd\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #336438\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #5778d8\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #ccf\nsidebar-controls-foreground: #fff\nsidebar-foreground-shadow: rgba(0,0,0, 0.5)\nsidebar-foreground: #fff\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #eee\nsidebar-tab-background-selected: rgba(255,255,255, 0.8)\nsidebar-tab-background: rgba(255,255,255, 0.4)\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: rgba(255,255,255, 0.2)\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #aaf\nsidebar-tiddler-link-foreground: #ddf\nsite-title-foreground: #fff\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ec6\ntag-foreground: #ffffff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #182955\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Rocker": {
"title": "$:/palettes/Rocker",
"name": "Rocker",
"description": "A dark theme",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #999999\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #000\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #cc0000\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #ffffff\nsidebar-foreground-shadow: rgba(255,255,255, 0.0)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #000\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #ffbb99\nsidebar-tiddler-link-foreground: #cc0000\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ffbb99\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #cc0000\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/SolarFlare": {
"title": "$:/palettes/SolarFlare",
"name": "Solar Flare",
"description": "Warm, relaxing earth colours",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": ": Background Tones\n\nbase03: #002b36\nbase02: #073642\n\n: Content Tones\n\nbase01: #586e75\nbase00: #657b83\nbase0: #839496\nbase1: #93a1a1\n\n: Background Tones\n\nbase2: #eee8d5\nbase3: #fdf6e3\n\n: Accent Colors\n\nyellow: #b58900\norange: #cb4b16\nred: #dc322f\nmagenta: #d33682\nviolet: #6c71c4\nblue: #268bd2\ncyan: #2aa198\ngreen: #859900\n\n: Additional Tones (RA)\n\nbase10: #c0c4bb\nviolet-muted: #7c81b0\nblue-muted: #4e7baa\n\nyellow-hot: #ffcc44\norange-hot: #eb6d20\nred-hot: #ff2222\nblue-hot: #2298ee\ngreen-hot: #98ee22\n\n: Palette\n\n: Do not use colour macro for background and foreground\nbackground: #fdf6e3\n download-foreground: <<colour background>>\n dragger-foreground: <<colour background>>\n dropdown-background: <<colour background>>\n modal-background: <<colour background>>\n sidebar-foreground-shadow: <<colour background>>\n tiddler-background: <<colour background>>\n tiddler-border: <<colour background>>\n tiddler-link-background: <<colour background>>\n tab-background-selected: <<colour background>>\n dropdown-tab-background-selected: <<colour tab-background-selected>>\nforeground: #657b83\n dragger-background: <<colour foreground>>\n tab-foreground: <<colour foreground>>\n tab-foreground-selected: <<colour tab-foreground>>\n sidebar-tab-foreground-selected: <<colour tab-foreground-selected>>\n sidebar-tab-foreground: <<colour tab-foreground>>\n sidebar-button-foreground: <<colour foreground>>\n sidebar-controls-foreground: <<colour foreground>>\n sidebar-foreground: <<colour foreground>>\n: base03\n: base02\n: base01\n alert-muted-foreground: <<colour base01>>\n: base00\n code-foreground: <<colour base00>>\n message-foreground: <<colour base00>>\n tag-foreground: <<colour base00>>\n: base0\n sidebar-tiddler-link-foreground: <<colour base0>>\n: base1\n muted-foreground: <<colour base1>>\n blockquote-bar: <<colour muted-foreground>>\n dropdown-border: <<colour muted-foreground>>\n sidebar-muted-foreground: <<colour muted-foreground>>\n tiddler-title-foreground: <<colour muted-foreground>>\n site-title-foreground: <<colour tiddler-title-foreground>>\n: base2\n modal-footer-background: <<colour base2>>\n page-background: <<colour base2>>\n modal-backdrop: <<colour page-background>>\n notification-background: <<colour page-background>>\n code-background: <<colour page-background>>\n code-border: <<colour code-background>>\n pre-background: <<colour page-background>>\n pre-border: <<colour pre-background>>\n sidebar-tab-background-selected: <<colour page-background>>\n table-header-background: <<colour base2>>\n tag-background: <<colour base2>>\n tiddler-editor-background: <<colour base2>>\n tiddler-info-background: <<colour base2>>\n tiddler-info-tab-background: <<colour base2>>\n tab-background: <<colour base2>>\n dropdown-tab-background: <<colour tab-background>>\n: base3\n alert-background: <<colour base3>>\n message-background: <<colour base3>>\n: yellow\n: orange\n: red\n: magenta\n alert-highlight: <<colour magenta>>\n: violet\n external-link-foreground: <<colour violet>>\n: blue\n: cyan\n: green\n: base10\n tiddler-controls-foreground: <<colour base10>>\n: violet-muted\n external-link-foreground-visited: <<colour violet-muted>>\n: blue-muted\n primary: <<colour blue-muted>>\n download-background: <<colour primary>>\n tiddler-link-foreground: <<colour primary>>\n\nalert-border: #b99e2f\ndirty-indicator: #ff0000\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nmessage-border: #cfd6e6\nmodal-border: #999999\nsidebar-controls-foreground-hover:\nsidebar-muted-foreground-hover:\nsidebar-tab-background: #ded8c5\nsidebar-tiddler-link-foreground-hover:\nstatic-alert-foreground: #aaaaaa\ntab-border: #cccccc\n modal-footer-border: <<colour tab-border>>\n modal-header-border: <<colour tab-border>>\n notification-border: <<colour tab-border>>\n sidebar-tab-border: <<colour tab-border>>\n tab-border-selected: <<colour tab-border>>\n sidebar-tab-border-selected: <<colour tab-border-selected>>\ntab-divider: #d8d8d8\n sidebar-tab-divider: <<colour tab-divider>>\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-border: #dddddd\ntiddler-subtitle-foreground: #c0c0c0\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Vanilla": {
"title": "$:/palettes/Vanilla",
"name": "Vanilla",
"description": "Pale and unobtrusive",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndiff-delete-background: #ffc9c9\ndiff-delete-foreground: <<colour foreground>>\ndiff-equal-background: \ndiff-equal-foreground: <<colour foreground>>\ndiff-insert-background: #aaefad\ndiff-insert-foreground: <<colour foreground>>\ndiff-invisible-background: \ndiff-invisible-foreground: <<colour muted-foreground>>\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #bbb\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #f4f4f4\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #5778d8\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #aaaaaa\nsidebar-foreground-shadow: rgba(255,255,255, 0.8)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #f4f4f4\nsidebar-tab-background: #e0e0e0\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: #e4e4e4\nsidebar-tab-foreground-selected:\nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #999999\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ec6\ntag-foreground: #ffffff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #182955\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/core/readme": {
"title": "$:/core/readme",
"text": "This plugin contains TiddlyWiki's core components, comprising:\n\n* JavaScript code modules\n* Icons\n* Templates needed to create TiddlyWiki's user interface\n* British English (''en-GB'') translations of the localisable strings used by the core\n"
},
"$:/library/sjcl.js/license": {
"title": "$:/library/sjcl.js/license",
"type": "text/plain",
"text": "SJCL is open. You can use, modify and redistribute it under a BSD\nlicense or under the GNU GPL, version 2.0.\n\n---------------------------------------------------------------------\n\nhttp://opensource.org/licenses/BSD-2-Clause\n\nCopyright (c) 2009-2015, Emily Stark, Mike Hamburg and Dan Boneh at\nStanford University. All rights reserved.\n\nRedistribution and use in source and binary forms, with or without\nmodification, are permitted provided that the following conditions are\nmet:\n\n1. Redistributions of source code must retain the above copyright\nnotice, this list of conditions and the following disclaimer.\n\n2. Redistributions in binary form must reproduce the above copyright\nnotice, this list of conditions and the following disclaimer in the\ndocumentation and/or other materials provided with the distribution.\n\nTHIS SOFTWARE IS PROVIDED BY THE COPYRIGHT HOLDERS AND CONTRIBUTORS \"AS\nIS\" AND ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED\nTO, THE IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A\nPARTICULAR PURPOSE ARE DISCLAIMED. IN NO EVENT SHALL THE COPYRIGHT\nHOLDER OR CONTRIBUTORS BE LIABLE FOR ANY DIRECT, INDIRECT, INCIDENTAL,\nSPECIAL, EXEMPLARY, OR CONSEQUENTIAL DAMAGES (INCLUDING, BUT NOT LIMITED\nTO, PROCUREMENT OF SUBSTITUTE GOODS OR SERVICES; LOSS OF USE, DATA, OR\nPROFITS; OR BUSINESS INTERRUPTION) HOWEVER CAUSED AND ON ANY THEORY OF\nLIABILITY, WHETHER IN CONTRACT, STRICT LIABILITY, OR TORT (INCLUDING\nNEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE OF THIS\nSOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE.\n\n---------------------------------------------------------------------\n\nhttp://opensource.org/licenses/GPL-2.0\n\nThe Stanford Javascript Crypto Library (hosted here on GitHub) is a\nproject by the Stanford Computer Security Lab to build a secure,\npowerful, fast, small, easy-to-use, cross-browser library for\ncryptography in Javascript.\n\nCopyright (c) 2009-2015, Emily Stark, Mike Hamburg and Dan Boneh at\nStanford University.\n\nThis program is free software; you can redistribute it and/or modify it\nunder the terms of the GNU General Public License as published by the\nFree Software Foundation; either version 2 of the License, or (at your\noption) any later version.\n\nThis program is distributed in the hope that it will be useful, but\nWITHOUT ANY WARRANTY; without even the implied warranty of\nMERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the GNU General\nPublic License for more details.\n\nYou should have received a copy of the GNU General Public License along\nwith this program; if not, write to the Free Software Foundation, Inc.,\n59 Temple Place, Suite 330, Boston, MA 02111-1307 USA"
},
"$:/core/templates/MOTW.html": {
"title": "$:/core/templates/MOTW.html",
"text": "\\rules only filteredtranscludeinline transcludeinline entity\n<!-- The following comment is called a MOTW comment and is necessary for the TiddlyIE Internet Explorer extension -->\n<!-- saved from url=(0021)https://tiddlywiki.com --> "
},
"$:/core/templates/alltiddlers.template.html": {
"title": "$:/core/templates/alltiddlers.template.html",
"type": "text/vnd.tiddlywiki-html",
"text": "<!-- This template is provided for backwards compatibility with older versions of TiddlyWiki -->\n\n<$set name=\"exportFilter\" value=\"[!is[system]sort[title]]\">\n\n{{$:/core/templates/exporters/StaticRiver}}\n\n</$set>\n"
},
"$:/core/templates/canonical-uri-external-image": {
"title": "$:/core/templates/canonical-uri-external-image",
"text": "<!--\n\nThis template is used to assign the ''_canonical_uri'' field to external images.\n\nChange the `./images/` part to a different base URI. The URI can be relative or absolute.\n\n-->\n./images/<$view field=\"title\" format=\"doubleurlencoded\"/>"
},
"$:/core/templates/canonical-uri-external-raw": {
"title": "$:/core/templates/canonical-uri-external-raw",
"text": "<!--\n\nThis template is used to assign the ''_canonical_uri'' field to external raw files that are stored in the same directory\n\n-->\n<$view field=\"title\" format=\"doubleurlencoded\"/>"
},
"$:/core/templates/canonical-uri-external-text": {
"title": "$:/core/templates/canonical-uri-external-text",
"text": "<!--\n\nThis template is used to assign the ''_canonical_uri'' field to external text files.\n\nChange the `./text/` part to a different base URI. The URI can be relative or absolute.\n\n-->\n./text/<$view field=\"title\" format=\"doubleurlencoded\"/>.tid"
},
"$:/core/templates/css-tiddler": {
"title": "$:/core/templates/css-tiddler",
"text": "<!--\n\nThis template is used for saving CSS tiddlers as a style tag with data attributes representing the tiddler fields.\n\n-->`<style`<$fields template=' data-tiddler-$name$=\"$encoded_value$\"'></$fields>` type=\"text/css\">`<$view field=\"text\" format=\"text\" />`</style>`"
},
"$:/core/templates/exporters/CsvFile": {
"title": "$:/core/templates/exporters/CsvFile",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/CsvFile}}",
"extension": ".csv",
"text": "\\define renderContent()\n<$text text=<<csvtiddlers filter:\"\"\"$(exportFilter)$\"\"\" format:\"quoted-comma-sep\">>/>\n\\end\n<<renderContent>>\n"
},
"$:/core/templates/exporters/JsonFile": {
"title": "$:/core/templates/exporters/JsonFile",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/JsonFile}}",
"extension": ".json",
"text": "\\define renderContent()\n<$text text=<<jsontiddlers filter:\"\"\"$(exportFilter)$\"\"\">>/>\n\\end\n<<renderContent>>\n"
},
"$:/core/templates/exporters/StaticRiver": {
"title": "$:/core/templates/exporters/StaticRiver",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/StaticRiver}}",
"extension": ".html",
"text": "\\define tv-wikilink-template() #$uri_encoded$\n\\define tv-config-toolbar-icons() no\n\\define tv-config-toolbar-text() no\n\\define tv-config-toolbar-class() tc-btn-invisible\n\\rules only filteredtranscludeinline transcludeinline\n<!doctype html>\n<html>\n<head>\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"{{$:/core/templates/version}}\" />\n<meta name=\"format-detection\" content=\"telephone=no\">\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<title>{{$:/core/wiki/title}}</title>\n<div id=\"styleArea\">\n{{$:/boot/boot.css||$:/core/templates/css-tiddler}}\n</div>\n<style type=\"text/css\">\n{{$:/core/ui/PageStylesheet||$:/core/templates/wikified-tiddler}}\n</style>\n</head>\n<body class=\"tc-body\">\n{{$:/StaticBanner||$:/core/templates/html-tiddler}}\n<section class=\"tc-story-river\">\n{{$:/core/templates/exporters/StaticRiver/Content||$:/core/templates/html-tiddler}}\n</section>\n</body>\n</html>\n"
},
"$:/core/templates/exporters/StaticRiver/Content": {
"title": "$:/core/templates/exporters/StaticRiver/Content",
"text": "\\define renderContent()\n{{{ $(exportFilter)$ ||$:/core/templates/static-tiddler}}}\n\\end\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n<<renderContent>>\n</$importvariables>\n"
},
"$:/core/templates/exporters/TidFile": {
"title": "$:/core/templates/exporters/TidFile",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/TidFile}}",
"extension": ".tid",
"text": "\\define renderContent()\n{{{ $(exportFilter)$ +[limit[1]] ||$:/core/templates/tid-tiddler}}}\n\\end\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\"><<renderContent>></$importvariables>"
},
"$:/core/templates/html-div-tiddler": {
"title": "$:/core/templates/html-div-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as an HTML DIV tag with attributes representing the tiddler fields.\n\n-->`<div`<$fields template=' $name$=\"$encoded_value$\"'></$fields>`>\n<pre>`<$view field=\"text\" format=\"htmlencoded\" />`</pre>\n</div>`\n"
},
"$:/core/templates/html-tiddler": {
"title": "$:/core/templates/html-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as raw HTML\n\n--><$view field=\"text\" format=\"htmlwikified\" />"
},
"$:/core/templates/javascript-tiddler": {
"title": "$:/core/templates/javascript-tiddler",
"text": "<!--\n\nThis template is used for saving JavaScript tiddlers as a script tag with data attributes representing the tiddler fields.\n\n-->`<script`<$fields template=' data-tiddler-$name$=\"$encoded_value$\"'></$fields>` type=\"text/javascript\">`<$view field=\"text\" format=\"text\" />`</script>`"
},
"$:/core/templates/json-tiddler": {
"title": "$:/core/templates/json-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as raw JSON\n\n--><$text text=<<jsontiddler>>/>"
},
"$:/core/templates/module-tiddler": {
"title": "$:/core/templates/module-tiddler",
"text": "<!--\n\nThis template is used for saving JavaScript tiddlers as a script tag with data attributes representing the tiddler fields. The body of the tiddler is wrapped in a call to the `$tw.modules.define` function in order to define the body of the tiddler as a module\n\n-->`<script`<$fields template=' data-tiddler-$name$=\"$encoded_value$\"'></$fields>` type=\"text/javascript\" data-module=\"yes\">$tw.modules.define(\"`<$view field=\"title\" format=\"jsencoded\" />`\",\"`<$view field=\"module-type\" format=\"jsencoded\" />`\",function(module,exports,require) {`<$view field=\"text\" format=\"text\" />`});\n</script>`"
},
"$:/core/templates/plain-text-tiddler": {
"title": "$:/core/templates/plain-text-tiddler",
"text": "<$view field=\"text\" format=\"text\" />"
},
"$:/core/templates/raw-static-tiddler": {
"title": "$:/core/templates/raw-static-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as static HTML\n\n--><$view field=\"text\" format=\"plainwikified\" />"
},
"$:/core/save/all": {
"title": "$:/core/save/all",
"text": "\\define saveTiddlerFilter()\n[is[tiddler]] -[prefix[$:/state/popup/]] -[[$:/HistoryList]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] +[sort[title]] $(publishFilter)$\n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/save/empty": {
"title": "$:/core/save/empty",
"text": "\\define saveTiddlerFilter()\n[is[system]] -[prefix[$:/state/popup/]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] +[sort[title]]\n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/save/lazy-all": {
"title": "$:/core/save/lazy-all",
"text": "\\define saveTiddlerFilter()\n[is[system]] -[prefix[$:/state/popup/]] -[[$:/HistoryList]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] +[sort[title]] \n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/save/lazy-images": {
"title": "$:/core/save/lazy-images",
"text": "\\define saveTiddlerFilter()\n[is[tiddler]] -[prefix[$:/state/popup/]] -[[$:/HistoryList]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] -[!is[system]is[image]] +[sort[title]] \n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/templates/single.tiddler.window": {
"title": "$:/core/templates/single.tiddler.window",
"text": "<$set name=\"themeTitle\" value={{$:/view}}>\n\n<$set name=\"tempCurrentTiddler\" value=<<currentTiddler>>>\n\n<$set name=\"currentTiddler\" value={{$:/language}}>\n\n<$set name=\"languageTitle\" value={{!!name}}>\n\n<$set name=\"currentTiddler\" value=<<tempCurrentTiddler>>>\n\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<$navigator story=\"$:/StoryList\" history=\"$:/HistoryList\">\n\n<$transclude mode=\"block\"/>\n\n</$navigator>\n\n</$importvariables>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n"
},
"$:/core/templates/split-recipe": {
"title": "$:/core/templates/split-recipe",
"text": "<$list filter=\"[!is[system]]\">\ntiddler: <$view field=\"title\" format=\"urlencoded\"/>.tid\n</$list>\n"
},
"$:/core/templates/static-tiddler": {
"title": "$:/core/templates/static-tiddler",
"text": "<a name=<<currentTiddler>>>\n<$transclude tiddler=\"$:/core/ui/ViewTemplate\"/>\n</a>"
},
"$:/core/templates/static.area": {
"title": "$:/core/templates/static.area",
"text": "<$reveal type=\"nomatch\" state=\"$:/isEncrypted\" text=\"yes\">\n{{{ [all[shadows+tiddlers]tag[$:/tags/RawStaticContent]!has[draft.of]] ||$:/core/templates/raw-static-tiddler}}}\n{{$:/core/templates/static.content||$:/core/templates/html-tiddler}}\n</$reveal>\n<$reveal type=\"match\" state=\"$:/isEncrypted\" text=\"yes\">\nThis file contains an encrypted ~TiddlyWiki. Enable ~JavaScript and enter the decryption password when prompted.\n</$reveal>\n"
},
"$:/core/templates/static.content": {
"title": "$:/core/templates/static.content",
"text": "<!-- For Google, and people without JavaScript-->\nThis [[TiddlyWiki|https://tiddlywiki.com]] contains the following tiddlers:\n\n<ul>\n<$list filter=<<saveTiddlerFilter>>>\n<li><$view field=\"title\" format=\"text\"></$view></li>\n</$list>\n</ul>\n"
},
"$:/core/templates/static.template.css": {
"title": "$:/core/templates/static.template.css",
"text": "{{$:/boot/boot.css||$:/core/templates/plain-text-tiddler}}\n\n{{$:/core/ui/PageStylesheet||$:/core/templates/wikified-tiddler}}\n"
},
"$:/core/templates/static.template.html": {
"title": "$:/core/templates/static.template.html",
"type": "text/vnd.tiddlywiki-html",
"text": "\\define tv-wikilink-template() static/$uri_doubleencoded$.html\n\\define tv-config-toolbar-icons() no\n\\define tv-config-toolbar-text() no\n\\define tv-config-toolbar-class() tc-btn-invisible\n\\rules only filteredtranscludeinline transcludeinline\n<!doctype html>\n<html>\n<head>\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"{{$:/core/templates/version}}\" />\n<meta name=\"viewport\" content=\"width=device-width, initial-scale=1.0\" />\n<meta name=\"apple-mobile-web-app-capable\" content=\"yes\" />\n<meta name=\"apple-mobile-web-app-status-bar-style\" content=\"black-translucent\" />\n<meta name=\"mobile-web-app-capable\" content=\"yes\"/>\n<meta name=\"format-detection\" content=\"telephone=no\">\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<title>{{$:/core/wiki/title}}</title>\n<div id=\"styleArea\">\n{{$:/boot/boot.css||$:/core/templates/css-tiddler}}\n</div>\n<style type=\"text/css\">\n{{$:/core/ui/PageStylesheet||$:/core/templates/wikified-tiddler}}\n</style>\n</head>\n<body class=\"tc-body\">\n{{$:/StaticBanner||$:/core/templates/html-tiddler}}\n{{$:/core/ui/PageTemplate||$:/core/templates/html-tiddler}}\n</body>\n</html>\n"
},
"$:/core/templates/static.tiddler.html": {
"title": "$:/core/templates/static.tiddler.html",
"text": "\\define tv-wikilink-template() $uri_doubleencoded$.html\n\\define tv-config-toolbar-icons() no\n\\define tv-config-toolbar-text() no\n\\define tv-config-toolbar-class() tc-btn-invisible\n`<!doctype html>\n<html>\n<head>\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"`{{$:/core/templates/version}}`\" />\n<meta name=\"viewport\" content=\"width=device-width, initial-scale=1.0\" />\n<meta name=\"apple-mobile-web-app-capable\" content=\"yes\" />\n<meta name=\"apple-mobile-web-app-status-bar-style\" content=\"black-translucent\" />\n<meta name=\"mobile-web-app-capable\" content=\"yes\"/>\n<meta name=\"format-detection\" content=\"telephone=no\">\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<link rel=\"stylesheet\" href=\"static.css\">\n<title>`<$view field=\"caption\"><$view field=\"title\"/></$view>: {{$:/core/wiki/title}}`</title>\n</head>\n<body class=\"tc-body\">\n`{{$:/StaticBanner||$:/core/templates/html-tiddler}}`\n<section class=\"tc-story-river\">\n`<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n<$view tiddler=\"$:/core/ui/ViewTemplate\" format=\"htmlwikified\"/>\n</$importvariables>`\n</section>\n</body>\n</html>\n`"
},
"$:/core/templates/store.area.template.html": {
"title": "$:/core/templates/store.area.template.html",
"text": "<$reveal type=\"nomatch\" state=\"$:/isEncrypted\" text=\"yes\">\n`<div id=\"storeArea\" style=\"display:none;\">`\n<$list filter=<<saveTiddlerFilter>> template=\"$:/core/templates/html-div-tiddler\"/>\n`</div>`\n</$reveal>\n<$reveal type=\"match\" state=\"$:/isEncrypted\" text=\"yes\">\n`<!--~~ Encrypted tiddlers ~~-->`\n`<pre id=\"encryptedStoreArea\" type=\"text/plain\" style=\"display:none;\">`\n<$encrypt filter=<<saveTiddlerFilter>>/>\n`</pre>`\n</$reveal>"
},
"$:/core/templates/tid-tiddler": {
"title": "$:/core/templates/tid-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers in TiddlyWeb *.tid format\n\n--><$fields exclude='text bag' template='$name$: $value$\n'></$fields>`\n`<$view field=\"text\" format=\"text\" />"
},
"$:/core/templates/tiddler-metadata": {
"title": "$:/core/templates/tiddler-metadata",
"text": "<!--\n\nThis template is used for saving tiddler metadata *.meta files\n\n--><$fields exclude='text bag' template='$name$: $value$\n'></$fields>"
},
"$:/core/templates/tiddlywiki5.html": {
"title": "$:/core/templates/tiddlywiki5.html",
"text": "\\rules only filteredtranscludeinline transcludeinline\n<!doctype html>\n{{$:/core/templates/MOTW.html}}<html>\n<head>\n<meta http-equiv=\"X-UA-Compatible\" content=\"IE=Edge\">\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"application-name\" content=\"TiddlyWiki\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"{{$:/core/templates/version}}\" />\n<meta name=\"viewport\" content=\"width=device-width, initial-scale=1.0\" />\n<meta name=\"apple-mobile-web-app-capable\" content=\"yes\" />\n<meta name=\"apple-mobile-web-app-status-bar-style\" content=\"black-translucent\" />\n<meta name=\"mobile-web-app-capable\" content=\"yes\"/>\n<meta name=\"format-detection\" content=\"telephone=no\" />\n<meta name=\"copyright\" content=\"{{$:/core/copyright.txt}}\" />\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<title>{{$:/core/wiki/title}}</title>\n<!--~~ This is a Tiddlywiki file. The points of interest in the file are marked with this pattern ~~-->\n\n<!--~~ Raw markup ~~-->\n{{{ [all[shadows+tiddlers]tag[$:/core/wiki/rawmarkup]] [all[shadows+tiddlers]tag[$:/tags/RawMarkup]] ||$:/core/templates/plain-text-tiddler}}}\n{{{ [all[shadows+tiddlers]tag[$:/tags/RawMarkupWikified]] ||$:/core/templates/raw-static-tiddler}}}\n</head>\n<body class=\"tc-body\">\n<!--~~ Static styles ~~-->\n<div id=\"styleArea\">\n{{$:/boot/boot.css||$:/core/templates/css-tiddler}}\n</div>\n<!--~~ Static content for Google and browsers without JavaScript ~~-->\n<noscript>\n<div id=\"splashArea\">\n{{$:/core/templates/static.area}}\n</div>\n</noscript>\n<!--~~ Ordinary tiddlers ~~-->\n{{$:/core/templates/store.area.template.html}}\n<!--~~ Library modules ~~-->\n<div id=\"libraryModules\" style=\"display:none;\">\n{{{ [is[system]type[application/javascript]library[yes]] ||$:/core/templates/javascript-tiddler}}}\n</div>\n<!--~~ Boot kernel prologue ~~-->\n<div id=\"bootKernelPrefix\" style=\"display:none;\">\n{{ $:/boot/bootprefix.js ||$:/core/templates/javascript-tiddler}}\n</div>\n<!--~~ Boot kernel ~~-->\n<div id=\"bootKernel\" style=\"display:none;\">\n{{ $:/boot/boot.js ||$:/core/templates/javascript-tiddler}}\n</div>\n</body>\n</html>\n"
},
"$:/core/templates/version": {
"title": "$:/core/templates/version",
"text": "<<version>>"
},
"$:/core/templates/wikified-tiddler": {
"title": "$:/core/templates/wikified-tiddler",
"text": "<$transclude />"
},
"$:/core/ui/AboveStory/tw2-plugin-check": {
"title": "$:/core/ui/AboveStory/tw2-plugin-check",
"tags": "$:/tags/AboveStory",
"text": "\\define lingo-base() $:/language/AboveStory/ClassicPlugin/\n<$list filter=\"[all[system+tiddlers]tag[systemConfig]limit[1]]\">\n\n<div class=\"tc-message-box\">\n\n<<lingo Warning>>\n\n<ul>\n\n<$list filter=\"[all[system+tiddlers]tag[systemConfig]]\">\n\n<li>\n\n<$link><$view field=\"title\"/></$link>\n\n</li>\n\n</$list>\n\n</ul>\n\n</div>\n\n</$list>\n"
},
"$:/core/ui/AdvancedSearch/Filter": {
"title": "$:/core/ui/AdvancedSearch/Filter",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/Filter/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<<lingo Filter/Hint>>\n\n<div class=\"tc-search tc-advanced-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/AdvancedSearch/FilterButton]!has[draft.of]]\"><$transclude/></$list>\n</div>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter={{$:/temp/advancedsearch}}/>\"\"\">\n<div class=\"tc-search-results\">\n<<lingo Filter/Matches>>\n<$list filter={{$:/temp/advancedsearch}} template=\"$:/core/ui/ListItemTemplate\"/>\n</div>\n</$set>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/clear": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/clear",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/delete": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/delete",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button popup=<<qualify \"$:/state/filterDeleteDropdown\">> class=\"tc-btn-invisible\">\n{{$:/core/images/delete-button}}\n</$button>\n</$reveal>\n\n<$reveal state=<<qualify \"$:/state/filterDeleteDropdown\">> type=\"popup\" position=\"belowleft\" animate=\"yes\">\n<div class=\"tc-block-dropdown-wrapper\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<div class=\"tc-dropdown-item-plain\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter={{$:/temp/advancedsearch}}/>\"\"\">\nAre you sure you wish to delete <<resultCount>> tiddler(s)?\n</$set>\n</div>\n<div class=\"tc-dropdown-item-plain\">\n<$button class=\"tc-btn\">\n<$action-deletetiddler $filter={{$:/temp/advancedsearch}}/>\nDelete these tiddlers\n</$button>\n</div>\n</div>\n</div>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/dropdown": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/dropdown",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/filterDropdown\">> class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n</$button>\n</span>\n\n<$reveal state=<<qualify \"$:/state/filterDropdown\">> type=\"popup\" position=\"belowleft\" animate=\"yes\">\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n<div class=\"tc-block-dropdown-wrapper\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Filter]]\"><$link to={{!!filter}}><$transclude field=\"description\"/></$link>\n</$list>\n</div>\n</div>\n</$linkcatcher>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/export": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/export",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$macrocall $name=\"exportButton\" exportFilter={{$:/temp/advancedsearch}} lingoBase=\"$:/language/Buttons/ExportTiddlers/\"/>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Shadows": {
"title": "$:/core/ui/AdvancedSearch/Shadows",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/Shadows/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n\n<<lingo Shadows/Hint>>\n\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n\n<$list filter=\"[{$:/temp/advancedsearch}minlength{$:/config/Search/MinLength}limit[1]]\" emptyMessage=\"\"\"<div class=\"tc-search-results\">{{$:/language/Search/Search/TooShort}}</div>\"\"\" variable=\"listItem\">\n\n<$set name=\"resultCount\" value=\"\"\"<$count filter=\"[all[shadows]search{$:/temp/advancedsearch}] -[[$:/temp/advancedsearch]]\"/>\"\"\">\n\n<div class=\"tc-search-results\">\n\n<<lingo Shadows/Matches>>\n\n<$list filter=\"[all[shadows]search{$:/temp/advancedsearch}sort[title]limit[250]] -[[$:/temp/advancedsearch]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n</div>\n\n</$set>\n\n</$list>\n\n</$reveal>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"match\" text=\"\">\n\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Standard": {
"title": "$:/core/ui/AdvancedSearch/Standard",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/Standard/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n\n<<lingo Standard/Hint>>\n\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$list filter=\"[{$:/temp/advancedsearch}minlength{$:/config/Search/MinLength}limit[1]]\" emptyMessage=\"\"\"<div class=\"tc-search-results\">{{$:/language/Search/Search/TooShort}}</div>\"\"\" variable=\"listItem\">\n<$set name=\"searchTiddler\" value=\"$:/temp/advancedsearch\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]butfirst[]limit[1]]\" emptyMessage=\"\"\"\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\">\n<$transclude/>\n</$list>\n\"\"\">\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\" default={{$:/config/SearchResults/Default}}/>\n</$list>\n</$set>\n</$list>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/System": {
"title": "$:/core/ui/AdvancedSearch/System",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/System/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n\n<<lingo System/Hint>>\n\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n\n<$list filter=\"[{$:/temp/advancedsearch}minlength{$:/config/Search/MinLength}limit[1]]\" emptyMessage=\"\"\"<div class=\"tc-search-results\">{{$:/language/Search/Search/TooShort}}</div>\"\"\" variable=\"listItem\">\n\n<$set name=\"resultCount\" value=\"\"\"<$count filter=\"[is[system]search{$:/temp/advancedsearch}] -[[$:/temp/advancedsearch]]\"/>\"\"\">\n\n<div class=\"tc-search-results\">\n\n<<lingo System/Matches>>\n\n<$list filter=\"[is[system]search{$:/temp/advancedsearch}sort[title]limit[250]] -[[$:/temp/advancedsearch]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n</div>\n\n</$set>\n\n</$list>\n\n</$reveal>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"match\" text=\"\">\n\n</$reveal>\n"
},
"$:/AdvancedSearch": {
"title": "$:/AdvancedSearch",
"icon": "$:/core/images/advanced-search-button",
"color": "#bbb",
"text": "<div class=\"tc-advanced-search\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/AdvancedSearch]!has[draft.of]]\" \"$:/core/ui/AdvancedSearch/System\">>\n</div>\n"
},
"$:/core/ui/AlertTemplate": {
"title": "$:/core/ui/AlertTemplate",
"text": "<div class=\"tc-alert\">\n<div class=\"tc-alert-toolbar\">\n<$button class=\"tc-btn-invisible\"><$action-deletetiddler $tiddler=<<currentTiddler>>/>{{$:/core/images/delete-button}}</$button>\n</div>\n<div class=\"tc-alert-subtitle\">\n<$view field=\"component\"/> - <$view field=\"modified\" format=\"date\" template=\"0hh:0mm:0ss DD MM YYYY\"/> <$reveal type=\"nomatch\" state=\"!!count\" text=\"\"><span class=\"tc-alert-highlight\">({{$:/language/Count}}: <$view field=\"count\"/>)</span></$reveal>\n</div>\n<div class=\"tc-alert-body\">\n\n<$transclude/>\n\n</div>\n</div>\n"
},
"$:/core/ui/BinaryWarning": {
"title": "$:/core/ui/BinaryWarning",
"text": "\\define lingo-base() $:/language/BinaryWarning/\n<div class=\"tc-binary-warning\">\n\n<<lingo Prompt>>\n\n</div>\n"
},
"$:/core/ui/Components/plugin-info": {
"title": "$:/core/ui/Components/plugin-info",
"text": "\\define lingo-base() $:/language/ControlPanel/Plugins/\n\n\\define popup-state-macro()\n$(qualified-state)$-$(currentTiddler)$\n\\end\n\n\\define tabs-state-macro()\n$(popup-state)$-$(pluginInfoType)$\n\\end\n\n\\define plugin-icon-title()\n$(currentTiddler)$/icon\n\\end\n\n\\define plugin-disable-title()\n$:/config/Plugins/Disabled/$(currentTiddler)$\n\\end\n\n\\define plugin-table-body(type,disabledMessage,default-popup-state)\n<div class=\"tc-plugin-info-chunk tc-small-icon\">\n<$reveal type=\"nomatch\" state=<<popup-state>> text=\"yes\" default=\"\"\"$default-popup-state$\"\"\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"yes\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<popup-state>> text=\"yes\" default=\"\"\"$default-popup-state$\"\"\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"no\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<$transclude tiddler=<<currentTiddler>> subtiddler=<<plugin-icon-title>>>\n<$transclude tiddler=\"$:/core/images/plugin-generic-$type$\"/>\n</$transclude>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<h1>\n''<$view field=\"description\"><$view field=\"title\"/></$view>'' $disabledMessage$\n</h1>\n<h2>\n<$view field=\"title\"/>\n</h2>\n<h2>\n<div><em><$view field=\"version\"/></em></div>\n</h2>\n</div>\n\\end\n\n\\define plugin-info(type,default-popup-state)\n<$set name=\"popup-state\" value=<<popup-state-macro>>>\n<$reveal type=\"nomatch\" state=<<plugin-disable-title>> text=\"yes\">\n<$link to={{!!title}} class=\"tc-plugin-info\">\n<<plugin-table-body type:\"$type$\" default-popup-state:\"\"\"$default-popup-state$\"\"\">>\n</$link>\n</$reveal>\n<$reveal type=\"match\" state=<<plugin-disable-title>> text=\"yes\">\n<$link to={{!!title}} class=\"tc-plugin-info tc-plugin-info-disabled\">\n<<plugin-table-body type:\"$type$\" default-popup-state:\"\"\"$default-popup-state$\"\"\" disabledMessage:\"<$macrocall $name='lingo' title='Disabled/Status'/>\">>\n</$link>\n</$reveal>\n<$reveal type=\"match\" text=\"yes\" state=<<popup-state>> default=\"\"\"$default-popup-state$\"\"\">\n<div class=\"tc-plugin-info-dropdown\">\n<div class=\"tc-plugin-info-dropdown-body\">\n<$list filter=\"[all[current]] -[[$:/core]]\">\n<div style=\"float:right;\">\n<$reveal type=\"nomatch\" state=<<plugin-disable-title>> text=\"yes\">\n<$button set=<<plugin-disable-title>> setTo=\"yes\" tooltip={{$:/language/ControlPanel/Plugins/Disable/Hint}} aria-label={{$:/language/ControlPanel/Plugins/Disable/Caption}}>\n<<lingo Disable/Caption>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<plugin-disable-title>> text=\"yes\">\n<$button set=<<plugin-disable-title>> setTo=\"no\" tooltip={{$:/language/ControlPanel/Plugins/Enable/Hint}} aria-label={{$:/language/ControlPanel/Plugins/Enable/Caption}}>\n<<lingo Enable/Caption>>\n</$button>\n</$reveal>\n</div>\n</$list>\n<$set name=\"tabsList\" filter=\"[<currentTiddler>list[]] contents\">\n<$macrocall $name=\"tabs\" state=<<tabs-state-macro>> tabsList=<<tabsList>> default={{{ [enlist<tabsList>] }}} template=\"$:/core/ui/PluginInfo\"/>\n</$set>\n</div>\n</div>\n</$reveal>\n</$set>\n\\end\n\n<$macrocall $name=\"plugin-info\" type=<<plugin-type>> default-popup-state=<<default-popup-state>>/>\n"
},
"$:/core/ui/Components/tag-link": {
"title": "$:/core/ui/Components/tag-link",
"text": "<$link>\n<$set name=\"backgroundColor\" value={{!!color}}>\n<span style=<<tag-styles>> class=\"tc-tag-label\">\n<$view field=\"title\" format=\"text\"/>\n</span>\n</$set>\n</$link>"
},
"$:/core/ui/ControlPanel/Advanced": {
"title": "$:/core/ui/ControlPanel/Advanced",
"tags": "$:/tags/ControlPanel/Info",
"caption": "{{$:/language/ControlPanel/Advanced/Caption}}",
"text": "{{$:/language/ControlPanel/Advanced/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Advanced]!has[draft.of]]\" \"$:/core/ui/ControlPanel/TiddlerFields\">>\n</div>\n"
},
"$:/core/ui/ControlPanel/Appearance": {
"title": "$:/core/ui/ControlPanel/Appearance",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Appearance/Caption}}",
"text": "{{$:/language/ControlPanel/Appearance/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Appearance]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Theme\">>\n</div>\n"
},
"$:/core/ui/ControlPanel/Basics": {
"title": "$:/core/ui/ControlPanel/Basics",
"tags": "$:/tags/ControlPanel/Info",
"caption": "{{$:/language/ControlPanel/Basics/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Basics/\n\n\\define show-filter-count(filter)\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $value=\"\"\"$filter$\"\"\"/>\n<$action-setfield $tiddler=\"$:/state/tab--1498284803\" $value=\"$:/core/ui/AdvancedSearch/Filter\"/>\n<$action-navigate $to=\"$:/AdvancedSearch\"/>\n''<$count filter=\"\"\"$filter$\"\"\"/>''\n{{$:/core/images/advanced-search-button}}\n</$button>\n\\end\n\n|<<lingo Version/Prompt>> |''<<version>>'' |\n|<$link to=\"$:/SiteTitle\"><<lingo Title/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteTitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/SiteSubtitle\"><<lingo Subtitle/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteSubtitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/status/UserName\"><<lingo Username/Prompt>></$link> |<$edit-text tiddler=\"$:/status/UserName\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/config/AnimationDuration\"><<lingo AnimDuration/Prompt>></$link> |<$edit-text tiddler=\"$:/config/AnimationDuration\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/DefaultTiddlers\"><<lingo DefaultTiddlers/Prompt>></$link> |<<lingo DefaultTiddlers/TopHint>><br> <$edit tag=\"textarea\" tiddler=\"$:/DefaultTiddlers\" class=\"tc-edit-texteditor\"/><br>//<<lingo DefaultTiddlers/BottomHint>>// |\n|<$link to=\"$:/language/DefaultNewTiddlerTitle\"><<lingo NewTiddler/Title/Prompt>></$link> |<$edit-text tiddler=\"$:/language/DefaultNewTiddlerTitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/config/NewJournal/Title\"><<lingo NewJournal/Title/Prompt>></$link> |<$edit-text tiddler=\"$:/config/NewJournal/Title\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/config/NewJournal/Text\"><<lingo NewJournal/Text/Prompt>></$link> |<$edit tiddler=\"$:/config/NewJournal/Text\" tag=\"textarea\" class=\"tc-edit-texteditor\" default=\"\"/> |\n|<$link to=\"$:/config/NewJournal/Tags\"><<lingo NewJournal/Tags/Prompt>></$link> |<$edit-text tiddler=\"$:/config/NewJournal/Tags\" default=\"\" tag=\"input\"/> |\n|<<lingo Language/Prompt>> |{{$:/snippets/minilanguageswitcher}} |\n|<<lingo Tiddlers/Prompt>> |<<show-filter-count \"[!is[system]sort[title]]\">> |\n|<<lingo Tags/Prompt>> |<<show-filter-count \"[tags[]sort[title]]\">> |\n|<<lingo SystemTiddlers/Prompt>> |<<show-filter-count \"[is[system]sort[title]]\">> |\n|<<lingo ShadowTiddlers/Prompt>> |<<show-filter-count \"[all[shadows]sort[title]]\">> |\n|<<lingo OverriddenShadowTiddlers/Prompt>> |<<show-filter-count \"[is[tiddler]is[shadow]sort[title]]\">> |\n"
},
"$:/core/ui/ControlPanel/EditorTypes": {
"title": "$:/core/ui/ControlPanel/EditorTypes",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/EditorTypes/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/EditorTypes/\n\n<<lingo Hint>>\n\n<table>\n<tbody>\n<tr>\n<th><<lingo Type/Caption>></th>\n<th><<lingo Editor/Caption>></th>\n</tr>\n<$list filter=\"[all[shadows+tiddlers]prefix[$:/config/EditorTypeMappings/]sort[title]]\">\n<tr>\n<td>\n<$link>\n<$list filter=\"[all[current]removeprefix[$:/config/EditorTypeMappings/]]\">\n<$text text={{!!title}}/>\n</$list>\n</$link>\n</td>\n<td>\n<$view field=\"text\"/>\n</td>\n</tr>\n</$list>\n</tbody>\n</table>\n"
},
"$:/core/ui/ControlPanel/Info": {
"title": "$:/core/ui/ControlPanel/Info",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Info/Caption}}",
"text": "{{$:/language/ControlPanel/Info/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Info]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Basics\">>\n</div>\n"
},
"$:/core/ui/ControlPanel/KeyboardShortcuts": {
"title": "$:/core/ui/ControlPanel/KeyboardShortcuts",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/KeyboardShortcuts/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/KeyboardShortcuts/\n\n\\define new-shortcut(title)\n<div class=\"tc-dropdown-item-plain\">\n<$edit-shortcut tiddler=\"$title$\" placeholder={{$:/language/ControlPanel/KeyboardShortcuts/Add/Prompt}} style=\"width:auto;\"/> <$button>\n<<lingo Add/Caption>>\n<$action-listops\n\t$tiddler=\"$(shortcutTitle)$\"\n\t$field=\"text\"\n\t$subfilter=\"[{$title$}]\"\n/>\n<$action-deletetiddler\n\t$tiddler=\"$title$\"\n/>\n</$button>\n</div>\n\\end\n\n\\define shortcut-list-item(caption)\n<td>\n</td>\n<td style=\"text-align:right;font-size:0.7em;\">\n<<lingo Platform/$caption$>>\n</td>\n<td>\n<div style=\"position:relative;\">\n<$button popup=<<qualify \"$:/state/dropdown/$(shortcutTitle)$\">> class=\"tc-btn-invisible\">\n{{$:/core/images/edit-button}}\n</$button>\n<$macrocall $name=\"displayshortcuts\" $output=\"text/html\" shortcuts={{$(shortcutTitle)$}} prefix=\"<kbd>\" separator=\"</kbd> <kbd>\" suffix=\"</kbd>\"/>\n\n<$reveal state=<<qualify \"$:/state/dropdown/$(shortcutTitle)$\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-block-dropdown-wrapper\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown tc-popup-keep\">\n<$list filter=\"[list[$(shortcutTitle)$!!text]sort[title]]\" variable=\"shortcut\" emptyMessage=\"\"\"\n<div class=\"tc-dropdown-item-plain\">\n//<<lingo NoShortcuts/Caption>>//\n</div>\n\"\"\">\n<div class=\"tc-dropdown-item-plain\">\n<$button class=\"tc-btn-invisible\" tooltip=<<lingo Remove/Hint>>>\n<$action-listops\n\t$tiddler=\"$(shortcutTitle)$\"\n\t$field=\"text\"\n\t$subfilter=\"+[remove<shortcut>]\"\n/>\n×\n</$button>\n<kbd>\n<$macrocall $name=\"displayshortcuts\" $output=\"text/html\" shortcuts=<<shortcut>>/>\n</kbd>\n</div>\n</$list>\n<hr/>\n<$macrocall $name=\"new-shortcut\" title=<<qualify \"$:/state/new-shortcut/$(shortcutTitle)$\">>/>\n</div>\n</div>\n</$reveal>\n</div>\n</td>\n\\end\n\n\\define shortcut-list(caption,prefix)\n<tr>\n<$list filter=\"[all[tiddlers+shadows][$prefix$$(shortcutName)$]]\" variable=\"shortcutTitle\">\n<<shortcut-list-item \"$caption$\">>\n</$list>\n</tr>\n\\end\n\n\\define shortcut-editor()\n<<shortcut-list \"All\" \"$:/config/shortcuts/\">>\n<<shortcut-list \"Mac\" \"$:/config/shortcuts-mac/\">>\n<<shortcut-list \"NonMac\" \"$:/config/shortcuts-not-mac/\">>\n<<shortcut-list \"Linux\" \"$:/config/shortcuts-linux/\">>\n<<shortcut-list \"NonLinux\" \"$:/config/shortcuts-not-linux/\">>\n<<shortcut-list \"Windows\" \"$:/config/shortcuts-windows/\">>\n<<shortcut-list \"NonWindows\" \"$:/config/shortcuts-not-windows/\">>\n\\end\n\n\\define shortcut-preview()\n<$macrocall $name=\"displayshortcuts\" $output=\"text/html\" shortcuts={{$(shortcutPrefix)$$(shortcutName)$}} prefix=\"<kbd>\" separator=\"</kbd> <kbd>\" suffix=\"</kbd>\"/>\n\\end\n\n\\define shortcut-item-inner()\n<tr>\n<td>\n<$reveal type=\"nomatch\" state=<<dropdownStateTitle>> text=\"open\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield\n\t$tiddler=<<dropdownStateTitle>>\n\t$value=\"open\"\n/>\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<dropdownStateTitle>> text=\"open\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield\n\t$tiddler=<<dropdownStateTitle>>\n\t$value=\"close\"\n/>\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n''<$text text=<<shortcutName>>/>''\n</td>\n<td>\n<$transclude tiddler=\"$:/config/ShortcutInfo/$(shortcutName)$\"/>\n</td>\n<td>\n<$list filter=\"$:/config/shortcuts/ $:/config/shortcuts-mac/ $:/config/shortcuts-not-mac/ $:/config/shortcuts-linux/ $:/config/shortcuts-not-linux/ $:/config/shortcuts-windows/ $:/config/shortcuts-not-windows/\" variable=\"shortcutPrefix\">\n<<shortcut-preview>>\n</$list>\n</td>\n</tr>\n<$set name=\"dropdownState\" value={{$(dropdownStateTitle)$}}>\n<$list filter=\"[<dropdownState>prefix[open]]\" variable=\"listItem\">\n<<shortcut-editor>>\n</$list>\n</$set>\n\\end\n\n\\define shortcut-item()\n<$set name=\"dropdownStateTitle\" value=<<qualify \"$:/state/dropdown/keyboardshortcut/$(shortcutName)$\">>>\n<<shortcut-item-inner>>\n</$set>\n\\end\n\n<table>\n<tbody>\n<$list filter=\"[all[shadows+tiddlers]removeprefix[$:/config/ShortcutInfo/]]\" variable=\"shortcutName\">\n<<shortcut-item>>\n</$list>\n</tbody>\n</table>\n"
},
"$:/core/ui/ControlPanel/LoadedModules": {
"title": "$:/core/ui/ControlPanel/LoadedModules",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/LoadedModules/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n<<lingo LoadedModules/Hint>>\n\n{{$:/snippets/modules}}\n"
},
"$:/core/ui/ControlPanel/Modals/AddPlugins": {
"title": "$:/core/ui/ControlPanel/Modals/AddPlugins",
"subtitle": "{{$:/core/images/download-button}} {{$:/language/ControlPanel/Plugins/Add/Caption}}",
"text": "\\define install-plugin-button()\n<$button>\n<$action-sendmessage $message=\"tm-load-plugin-from-library\" url={{!!url}} title={{$(assetInfo)$!!original-title}}/>\n<$list filter=\"[<assetInfo>get[original-title]get[version]]\" variable=\"installedVersion\" emptyMessage=\"\"\"{{$:/language/ControlPanel/Plugins/Install/Caption}}\"\"\">\n{{$:/language/ControlPanel/Plugins/Reinstall/Caption}}\n</$list>\n</$button>\n\\end\n\n\\define popup-state-macro()\n$:/state/add-plugin-info/$(connectionTiddler)$/$(assetInfo)$\n\\end\n\n\\define display-plugin-info(type)\n<$set name=\"popup-state\" value=<<popup-state-macro>>>\n<div class=\"tc-plugin-info\">\n<div class=\"tc-plugin-info-chunk tc-small-icon\">\n<$reveal type=\"nomatch\" state=<<popup-state>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"yes\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<popup-state>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"no\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<$list filter=\"[<assetInfo>has[icon]]\" emptyMessage=\"\"\"<$transclude tiddler=\"$:/core/images/plugin-generic-$type$\"/>\"\"\">\n<img src={{$(assetInfo)$!!icon}}/>\n</$list>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<h1><$view tiddler=<<assetInfo>> field=\"description\"/></h1>\n<h2><$view tiddler=<<assetInfo>> field=\"original-title\"/></h2>\n<div><em><$view tiddler=<<assetInfo>> field=\"version\"/></em></div>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<<install-plugin-button>>\n</div>\n</div>\n<$reveal type=\"match\" text=\"yes\" state=<<popup-state>>>\n<div class=\"tc-plugin-info-dropdown\">\n<div class=\"tc-plugin-info-dropdown-message\">\n<$list filter=\"[<assetInfo>get[original-title]get[version]]\" variable=\"installedVersion\" emptyMessage=\"\"\"{{$:/language/ControlPanel/Plugins/NotInstalled/Hint}}\"\"\">\n<em>\n{{$:/language/ControlPanel/Plugins/AlreadyInstalled/Hint}}\n</em>\n</$list>\n</div>\n<div class=\"tc-plugin-info-dropdown-body\">\n<$transclude tiddler=<<assetInfo>> field=\"readme\" mode=\"block\"/>\n</div>\n</div>\n</$reveal>\n</$set>\n\\end\n\n\\define load-plugin-library-button()\n<$button class=\"tc-btn-big-green\">\n<$action-sendmessage $message=\"tm-load-plugin-library\" url={{!!url}} infoTitlePrefix=\"$:/temp/RemoteAssetInfo/\"/>\n{{$:/core/images/chevron-right}} {{$:/language/ControlPanel/Plugins/OpenPluginLibrary}}\n</$button>\n\\end\n\n\\define display-server-assets(type)\n{{$:/language/Search/Search}}: <$edit-text tiddler=\"\"\"$:/temp/RemoteAssetSearch/$(currentTiddler)$\"\"\" default=\"\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"\"\"$:/temp/RemoteAssetSearch/$(currentTiddler)$\"\"\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"\"\"$:/temp/RemoteAssetSearch/$(currentTiddler)$\"\"\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n<div class=\"tc-plugin-library-listing\">\n<$list filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[$type$]search{$:/temp/RemoteAssetSearch/$(currentTiddler)$}sort[description]]\" variable=\"assetInfo\">\n<<display-plugin-info \"$type$\">>\n</$list>\n</div>\n\\end\n\n\\define display-server-connection()\n<$list filter=\"[all[tiddlers+shadows]tag[$:/tags/ServerConnection]suffix{!!url}]\" variable=\"connectionTiddler\" emptyMessage=<<load-plugin-library-button>>>\n\n<<tabs \"[[$:/core/ui/ControlPanel/Plugins/Add/Plugins]] [[$:/core/ui/ControlPanel/Plugins/Add/Themes]] [[$:/core/ui/ControlPanel/Plugins/Add/Languages]]\" \"$:/core/ui/ControlPanel/Plugins/Add/Plugins\">>\n\n</$list>\n\\end\n\n\\define close-library-button()\n<$reveal type='nomatch' state='$:/temp/ServerConnection/$(PluginLibraryURL)$' text=''>\n<$button class='tc-btn-big-green'>\n<$action-sendmessage $message=\"tm-unload-plugin-library\" url={{!!url}}/>\n{{$:/core/images/chevron-left}} {{$:/language/ControlPanel/Plugins/ClosePluginLibrary}}\n<$action-deletetiddler $filter=\"[prefix[$:/temp/ServerConnection/$(PluginLibraryURL)$]][prefix[$:/temp/RemoteAssetInfo/$(PluginLibraryURL)$]]\"/>\n</$button>\n</$reveal>\n\\end\n\n\\define plugin-library-listing()\n<$list filter=\"[all[tiddlers+shadows]tag[$:/tags/PluginLibrary]]\">\n<div class=\"tc-plugin-library\">\n\n!! <$link><$transclude field=\"caption\"><$view field=\"title\"/></$transclude></$link>\n\n//<$view field=\"url\"/>//\n\n<$transclude/>\n\n<$set name=PluginLibraryURL value={{!!url}}>\n<<close-library-button>>\n</$set>\n\n<<display-server-connection>>\n</div>\n</$list>\n\\end\n\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<div>\n<<plugin-library-listing>>\n</div>\n\n</$importvariables>\n"
},
"$:/core/ui/ControlPanel/Palette": {
"title": "$:/core/ui/ControlPanel/Palette",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/Palette/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Palette/\n\n{{$:/snippets/paletteswitcher}}\n\n<$reveal type=\"nomatch\" state=\"$:/state/ShowPaletteEditor\" text=\"yes\">\n\n<$button set=\"$:/state/ShowPaletteEditor\" setTo=\"yes\"><<lingo ShowEditor/Caption>></$button>\n\n</$reveal>\n\n<$reveal type=\"match\" state=\"$:/state/ShowPaletteEditor\" text=\"yes\">\n\n<$button set=\"$:/state/ShowPaletteEditor\" setTo=\"no\"><<lingo HideEditor/Caption>></$button>\n{{$:/snippets/paletteeditor}}\n\n</$reveal>\n\n"
},
"$:/core/ui/ControlPanel/Parsing": {
"title": "$:/core/ui/ControlPanel/Parsing",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/Parsing/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Parsing/\n\n\\define toggle(Type)\n<$checkbox\ntiddler=\"\"\"$:/config/WikiParserRules/$Type$/$(rule)$\"\"\"\nfield=\"text\"\nchecked=\"enable\"\nunchecked=\"disable\"\ndefault=\"enable\">\n<<rule>>\n</$checkbox>\n\\end\n\n\\define rules(type,Type)\n<$list filter=\"[wikiparserrules[$type$]]\" variable=\"rule\">\n<dd><<toggle $Type$>></dd>\n</$list>\n\\end\n\n<<lingo Hint>>\n\n<dl>\n<dt><<lingo Pragma/Caption>></dt>\n<<rules pragma Pragma>>\n<dt><<lingo Inline/Caption>></dt>\n<<rules inline Inline>>\n<dt><<lingo Block/Caption>></dt>\n<<rules block Block>>\n</dl>"
},
"$:/core/ui/ControlPanel/Plugins/Add/Languages": {
"title": "$:/core/ui/ControlPanel/Plugins/Add/Languages",
"caption": "{{$:/language/ControlPanel/Plugins/Languages/Caption}} (<$count filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[language]]\"/>)",
"text": "<<display-server-assets language>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Add/Plugins": {
"title": "$:/core/ui/ControlPanel/Plugins/Add/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Plugins/Caption}} (<$count filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[plugin]]\"/>)",
"text": "<<display-server-assets plugin>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Add/Themes": {
"title": "$:/core/ui/ControlPanel/Plugins/Add/Themes",
"caption": "{{$:/language/ControlPanel/Plugins/Themes/Caption}} (<$count filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[theme]]\"/>)",
"text": "<<display-server-assets theme>>\n"
},
"$:/core/ui/ControlPanel/Plugins/AddPlugins": {
"title": "$:/core/ui/ControlPanel/Plugins/AddPlugins",
"text": "\\define lingo-base() $:/language/ControlPanel/Plugins/\n\n<$button message=\"tm-modal\" param=\"$:/core/ui/ControlPanel/Modals/AddPlugins\" tooltip={{$:/language/ControlPanel/Plugins/Add/Hint}} class=\"tc-btn-big-green\" style=\"background:blue;\">\n{{$:/core/images/download-button}} <<lingo Add/Caption>>\n</$button>\n"
},
"$:/core/ui/ControlPanel/Plugins/Installed/Languages": {
"title": "$:/core/ui/ControlPanel/Plugins/Installed/Languages",
"caption": "{{$:/language/ControlPanel/Plugins/Languages/Caption}} (<$count filter=\"[!has[draft.of]plugin-type[language]]\"/>)",
"text": "<<plugin-table language>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Installed/Plugins": {
"title": "$:/core/ui/ControlPanel/Plugins/Installed/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Plugins/Caption}} (<$count filter=\"[!has[draft.of]plugin-type[plugin]]\"/>)",
"text": "<<plugin-table plugin>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Installed/Themes": {
"title": "$:/core/ui/ControlPanel/Plugins/Installed/Themes",
"caption": "{{$:/language/ControlPanel/Plugins/Themes/Caption}} (<$count filter=\"[!has[draft.of]plugin-type[theme]]\"/>)",
"text": "<<plugin-table theme>>\n"
},
"$:/core/ui/ControlPanel/Plugins": {
"title": "$:/core/ui/ControlPanel/Plugins",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Plugins/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Plugins/\n\n\\define plugin-table(type)\n<$set name=\"plugin-type\" value=\"\"\"$type$\"\"\">\n<$set name=\"qualified-state\" value=<<qualify \"$:/state/plugin-info\">>>\n<$list filter=\"[!has[draft.of]plugin-type[$type$]sort[description]]\" emptyMessage=<<lingo \"Empty/Hint\">> template=\"$:/core/ui/Components/plugin-info\"/>\n</$set>\n</$set>\n\\end\n\n{{$:/core/ui/ControlPanel/Plugins/AddPlugins}}\n\n<<lingo Installed/Hint>>\n\n<<tabs \"[[$:/core/ui/ControlPanel/Plugins/Installed/Plugins]] [[$:/core/ui/ControlPanel/Plugins/Installed/Themes]] [[$:/core/ui/ControlPanel/Plugins/Installed/Languages]]\" \"$:/core/ui/ControlPanel/Plugins/Installed/Plugins\">>\n"
},
"$:/core/ui/ControlPanel/Saving/DownloadSaver": {
"title": "$:/core/ui/ControlPanel/Saving/DownloadSaver",
"tags": "$:/tags/ControlPanel/Saving",
"caption": "{{$:/language/ControlPanel/Saving/DownloadSaver/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Saving/DownloadSaver/\n\n<<lingo Hint>>\n\n!! <$link to=\"$:/config/DownloadSaver/AutoSave\"><<lingo AutoSave/Hint>></$link>\n\n<$checkbox tiddler=\"$:/config/DownloadSaver/AutoSave\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"no\"> <<lingo AutoSave/Description>> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Saving/General": {
"title": "$:/core/ui/ControlPanel/Saving/General",
"tags": "$:/tags/ControlPanel/Saving",
"caption": "{{$:/language/ControlPanel/Saving/General/Caption}}",
"list-before": "",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/\n\n{{$:/language/ControlPanel/Saving/General/Hint}}\n\n!! <$link to=\"$:/config/AutoSave\"><<lingo AutoSave/Caption>></$link>\n\n<<lingo AutoSave/Hint>>\n\n<$radio tiddler=\"$:/config/AutoSave\" value=\"yes\"> <<lingo AutoSave/Enabled/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/AutoSave\" value=\"no\"> <<lingo AutoSave/Disabled/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Saving/TiddlySpot": {
"title": "$:/core/ui/ControlPanel/Saving/TiddlySpot",
"tags": "$:/tags/ControlPanel/Saving",
"caption": "{{$:/language/ControlPanel/Saving/TiddlySpot/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Saving/TiddlySpot/\n\n\\define backupURL()\nhttp://$(userName)$.tiddlyspot.com/backup/\n\\end\n\\define backupLink()\n<$reveal type=\"nomatch\" state=\"$:/UploadName\" text=\"\">\n<$set name=\"userName\" value={{$:/UploadName}}>\n<$reveal type=\"match\" state=\"$:/UploadURL\" text=\"\">\n<<backupURL>>\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/UploadURL\" text=\"\">\n<$macrocall $name=resolvePath source={{$:/UploadBackupDir}} root={{$:/UploadURL}}>>\n</$reveal>\n</$set>\n</$reveal>\n\\end\n\n<<lingo Description>>\n\n|<<lingo UserName>> |<$edit-text tiddler=\"$:/UploadName\" default=\"\" tag=\"input\"/> |\n|<<lingo Password>> |<$password name=\"upload\"/> |\n|<<lingo Backups>> |<<backupLink>> |\n\n''<<lingo Advanced/Heading>>''\n\n|<<lingo ServerURL>> |<$edit-text tiddler=\"$:/UploadURL\" default=\"\" tag=\"input\"/> |\n|<<lingo Filename>> |<$edit-text tiddler=\"$:/UploadFilename\" default=\"index.html\" tag=\"input\"/> |\n|<<lingo UploadDir>> |<$edit-text tiddler=\"$:/UploadDir\" default=\".\" tag=\"input\"/> |\n|<<lingo BackupDir>> |<$edit-text tiddler=\"$:/UploadBackupDir\" default=\".\" tag=\"input\"/> |\n\n<<lingo TiddlySpot/Hint>>"
},
"$:/core/ui/ControlPanel/Saving": {
"title": "$:/core/ui/ControlPanel/Saving",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Saving/Caption}}",
"text": "{{$:/language/ControlPanel/Saving/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Saving]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Saving/General\">>\n</div>\n"
},
"$:/core/buttonstyles/Borderless": {
"title": "$:/core/buttonstyles/Borderless",
"tags": "$:/tags/ToolbarButtonStyle",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Borderless}}",
"text": "tc-btn-invisible"
},
"$:/core/buttonstyles/Boxed": {
"title": "$:/core/buttonstyles/Boxed",
"tags": "$:/tags/ToolbarButtonStyle",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Boxed}}",
"text": "tc-btn-boxed"
},
"$:/core/buttonstyles/Rounded": {
"title": "$:/core/buttonstyles/Rounded",
"tags": "$:/tags/ToolbarButtonStyle",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Rounded}}",
"text": "tc-btn-rounded"
},
"$:/core/ui/ControlPanel/Settings/CamelCase": {
"title": "$:/core/ui/ControlPanel/Settings/CamelCase",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/CamelCase/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/CamelCase/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/WikiParserRules/Inline/wikilink\" field=\"text\" checked=\"enable\" unchecked=\"disable\" default=\"enable\"> <$link to=\"$:/config/WikiParserRules/Inline/wikilink\"><<lingo Description>></$link> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Settings/DefaultMoreSidebarTab": {
"title": "$:/core/ui/ControlPanel/Settings/DefaultMoreSidebarTab",
"caption": "{{$:/language/ControlPanel/Settings/DefaultMoreSidebarTab/Caption}}",
"tags": "$:/tags/ControlPanel/Settings",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/DefaultMoreSidebarTab/\n\n<$link to=\"$:/config/DefaultMoreSidebarTab\"><<lingo Hint>></$link>\n\n<$select tiddler=\"$:/config/DefaultMoreSidebarTab\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/MoreSideBar]!has[draft.of]]\">\n<option value=<<currentTiddler>>><$transclude field=\"caption\"><$text text=<<currentTiddler>>/></$transclude></option>\n</$list>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/DefaultSidebarTab": {
"title": "$:/core/ui/ControlPanel/Settings/DefaultSidebarTab",
"caption": "{{$:/language/ControlPanel/Settings/DefaultSidebarTab/Caption}}",
"tags": "$:/tags/ControlPanel/Settings",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/DefaultSidebarTab/\n\n<$link to=\"$:/config/DefaultSidebarTab\"><<lingo Hint>></$link>\n\n<$select tiddler=\"$:/config/DefaultSidebarTab\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SideBar]!has[draft.of]]\">\n<option value=<<currentTiddler>>><$transclude field=\"caption\"><$text text=<<currentTiddler>>/></$transclude></option>\n</$list>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/EditorToolbar": {
"title": "$:/core/ui/ControlPanel/Settings/EditorToolbar",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/EditorToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/EditorToolbar/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/TextEditor/EnableToolbar\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"yes\"> <$link to=\"$:/config/TextEditor/EnableToolbar\"><<lingo Description>></$link> </$checkbox>\n\n"
},
"$:/core/ui/ControlPanel/Settings/InfoPanelMode": {
"title": "$:/core/ui/ControlPanel/Settings/InfoPanelMode",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/InfoPanelMode/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/InfoPanelMode/\n<$link to=\"$:/config/TiddlerInfo/Mode\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/TiddlerInfo/Mode\" value=\"popup\"> <<lingo Popup/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/TiddlerInfo/Mode\" value=\"sticky\"> <<lingo Sticky/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/LinkToBehaviour": {
"title": "$:/core/ui/ControlPanel/Settings/LinkToBehaviour",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/LinkToBehaviour/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/LinkToBehaviour/\n\n<$link to=\"$:/config/Navigation/openLinkFromInsideRiver\"><<lingo \"InsideRiver/Hint\">></$link>\n\n<$select tiddler=\"$:/config/Navigation/openLinkFromInsideRiver\">\n <option value=\"above\"><<lingo \"OpenAbove\">></option>\n <option value=\"below\"><<lingo \"OpenBelow\">></option>\n <option value=\"top\"><<lingo \"OpenAtTop\">></option>\n <option value=\"bottom\"><<lingo \"OpenAtBottom\">></option>\n</$select>\n\n<$link to=\"$:/config/Navigation/openLinkFromOutsideRiver\"><<lingo \"OutsideRiver/Hint\">></$link>\n\n<$select tiddler=\"$:/config/Navigation/openLinkFromOutsideRiver\">\n <option value=\"top\"><<lingo \"OpenAtTop\">></option>\n <option value=\"bottom\"><<lingo \"OpenAtBottom\">></option>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/MissingLinks": {
"title": "$:/core/ui/ControlPanel/Settings/MissingLinks",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/MissingLinks/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/MissingLinks/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/MissingLinks\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"yes\"> <$link to=\"$:/config/MissingLinks\"><<lingo Description>></$link> </$checkbox>\n\n"
},
"$:/core/ui/ControlPanel/Settings/NavigationAddressBar": {
"title": "$:/core/ui/ControlPanel/Settings/NavigationAddressBar",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/NavigationAddressBar/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/NavigationAddressBar/\n\n<$link to=\"$:/config/Navigation/UpdateAddressBar\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateAddressBar\" value=\"permaview\"> <<lingo Permaview/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateAddressBar\" value=\"permalink\"> <<lingo Permalink/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateAddressBar\" value=\"no\"> <<lingo No/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/NavigationHistory": {
"title": "$:/core/ui/ControlPanel/Settings/NavigationHistory",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/NavigationHistory/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/NavigationHistory/\n<$link to=\"$:/config/Navigation/UpdateHistory\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateHistory\" value=\"yes\"> <<lingo Yes/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateHistory\" value=\"no\"> <<lingo No/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/PerformanceInstrumentation": {
"title": "$:/core/ui/ControlPanel/Settings/PerformanceInstrumentation",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/PerformanceInstrumentation/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/PerformanceInstrumentation/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/Performance/Instrumentation\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"no\"> <$link to=\"$:/config/Performance/Instrumentation\"><<lingo Description>></$link> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Settings/TitleLinks": {
"title": "$:/core/ui/ControlPanel/Settings/TitleLinks",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/TitleLinks/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/TitleLinks/\n<$link to=\"$:/config/Tiddlers/TitleLinks\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/Tiddlers/TitleLinks\" value=\"yes\"> <<lingo Yes/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Tiddlers/TitleLinks\" value=\"no\"> <<lingo No/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/ToolbarButtonStyle": {
"title": "$:/core/ui/ControlPanel/Settings/ToolbarButtonStyle",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/ToolbarButtonStyle/\n<$link to=\"$:/config/Toolbar/ButtonClass\"><<lingo \"Hint\">></$link>\n\n<$select tiddler=\"$:/config/Toolbar/ButtonClass\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ToolbarButtonStyle]]\">\n<option value={{!!text}}>{{!!caption}}</option>\n</$list>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/ToolbarButtons": {
"title": "$:/core/ui/ControlPanel/Settings/ToolbarButtons",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtons/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/ToolbarButtons/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/Toolbar/Icons\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"yes\"> <$link to=\"$:/config/Toolbar/Icons\"><<lingo Icons/Description>></$link> </$checkbox>\n\n<$checkbox tiddler=\"$:/config/Toolbar/Text\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"no\"> <$link to=\"$:/config/Toolbar/Text\"><<lingo Text/Description>></$link> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Settings": {
"title": "$:/core/ui/ControlPanel/Settings",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Settings/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/\n\n<<lingo Hint>>\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Settings]]\">\n\n<div style=\"border-top:1px solid #eee;\">\n\n!! <$link><$transclude field=\"caption\"/></$link>\n\n<$transclude/>\n\n</div>\n\n</$list>\n"
},
"$:/core/ui/ControlPanel/StoryView": {
"title": "$:/core/ui/ControlPanel/StoryView",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/StoryView/Caption}}",
"text": "{{$:/snippets/viewswitcher}}\n"
},
"$:/core/ui/ControlPanel/Stylesheets": {
"title": "$:/core/ui/ControlPanel/Stylesheets",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/Stylesheets/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n\n<<lingo Stylesheets/Hint>>\n\n{{$:/snippets/peek-stylesheets}}\n"
},
"$:/core/ui/ControlPanel/Theme": {
"title": "$:/core/ui/ControlPanel/Theme",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/Theme/Caption}}",
"text": "{{$:/snippets/themeswitcher}}\n"
},
"$:/core/ui/ControlPanel/TiddlerFields": {
"title": "$:/core/ui/ControlPanel/TiddlerFields",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/TiddlerFields/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n\n<<lingo TiddlerFields/Hint>>\n\n{{$:/snippets/allfields}}"
},
"$:/core/ui/ControlPanel/Toolbars/EditToolbar": {
"title": "$:/core/ui/ControlPanel/Toolbars/EditToolbar",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/EditToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\n\\define config-base() $:/config/EditToolbarButtons/Visibility/\n\n{{$:/language/ControlPanel/Toolbars/EditToolbar/Hint}}\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$macrocall $name=\"list-tagged-draggable\" tag=\"$:/tags/EditToolbar\" itemTemplate=\"$:/core/ui/ControlPanel/Toolbars/ItemTemplate\"/>\n\n</$set>\n\n</$set>"
},
"$:/core/ui/ControlPanel/Toolbars/EditorItemTemplate": {
"title": "$:/core/ui/ControlPanel/Toolbars/EditorItemTemplate",
"text": "\\define config-title()\n$(config-base)$$(currentTiddler)$\n\\end\n\n<$draggable tiddler=<<currentTiddler>>>\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <span class=\"tc-icon-wrapper\"><$transclude tiddler={{!!icon}}/></span> <$transclude field=\"caption\"/> -- <i class=\"tc-muted\"><$transclude field=\"description\"/></i>\n</$draggable>\n"
},
"$:/core/ui/ControlPanel/Toolbars/EditorToolbar": {
"title": "$:/core/ui/ControlPanel/Toolbars/EditorToolbar",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/EditorToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\n\\define config-base() $:/config/EditorToolbarButtons/Visibility/\n\n{{$:/language/ControlPanel/Toolbars/EditorToolbar/Hint}}\n\n<$macrocall $name=\"list-tagged-draggable\" tag=\"$:/tags/EditorToolbar\" itemTemplate=\"$:/core/ui/ControlPanel/Toolbars/EditorItemTemplate\"/>\n"
},
"$:/core/ui/ControlPanel/Toolbars/ItemTemplate": {
"title": "$:/core/ui/ControlPanel/Toolbars/ItemTemplate",
"text": "\\define config-title()\n$(config-base)$$(currentTiddler)$\n\\end\n\n<$draggable tiddler=<<currentTiddler>>>\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <span class=\"tc-icon-wrapper\"> <$transclude field=\"caption\"/> <i class=\"tc-muted\">-- <$transclude field=\"description\"/></i></span>\n</$draggable>\n"
},
"$:/core/ui/ControlPanel/Toolbars/PageControls": {
"title": "$:/core/ui/ControlPanel/Toolbars/PageControls",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/PageControls/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\n\\define config-base() $:/config/PageControlButtons/Visibility/\n\n{{$:/language/ControlPanel/Toolbars/PageControls/Hint}}\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$macrocall $name=\"list-tagged-draggable\" tag=\"$:/tags/PageControls\" itemTemplate=\"$:/core/ui/ControlPanel/Toolbars/ItemTemplate\"/>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/ControlPanel/Toolbars/ViewToolbar": {
"title": "$:/core/ui/ControlPanel/Toolbars/ViewToolbar",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/ViewToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\n\\define config-base() $:/config/ViewToolbarButtons/Visibility/\n\n{{$:/language/ControlPanel/Toolbars/ViewToolbar/Hint}}\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$macrocall $name=\"list-tagged-draggable\" tag=\"$:/tags/ViewToolbar\" itemTemplate=\"$:/core/ui/ControlPanel/Toolbars/ItemTemplate\"/>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/ControlPanel/Toolbars": {
"title": "$:/core/ui/ControlPanel/Toolbars",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/Toolbars/Caption}}",
"text": "{{$:/language/ControlPanel/Toolbars/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Toolbars]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Toolbars/ViewToolbar\" \"$:/state/tabs/controlpanel/toolbars\" \"tc-vertical\">>\n</div>\n"
},
"$:/ControlPanel": {
"title": "$:/ControlPanel",
"icon": "$:/core/images/options-button",
"color": "#bbb",
"text": "<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Info\">>\n</div>\n"
},
"$:/core/ui/DefaultSearchResultList": {
"title": "$:/core/ui/DefaultSearchResultList",
"tags": "$:/tags/SearchResults",
"caption": "{{$:/language/Search/DefaultResults/Caption}}",
"text": "\\define searchResultList()\n//<small>{{$:/language/Search/Matches/Title}}</small>//\n\n<$list filter=\"[!is[system]search:title{$(searchTiddler)$}sort[title]limit[250]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n//<small>{{$:/language/Search/Matches/All}}</small>//\n\n<$list filter=\"[!is[system]search{$(searchTiddler)$}sort[title]limit[250]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n\\end\n<<searchResultList>>\n"
},
"$:/core/ui/EditTemplate/body/preview/diffs-current": {
"title": "$:/core/ui/EditTemplate/body/preview/diffs-current",
"tags": "$:/tags/EditPreview",
"caption": "differences from current",
"list-after": "$:/core/ui/EditTemplate/body/preview/output",
"text": "<$list filter=\"[<currentTiddler>!is[image]]\" emptyMessage={{$:/core/ui/EditTemplate/body/preview/output}}>\n\n<$macrocall $name=\"compareTiddlerText\" sourceTiddlerTitle={{!!draft.of}} destTiddlerTitle=<<currentTiddler>>/>\n\n</$list>\n\n"
},
"$:/core/ui/EditTemplate/body/preview/diffs-shadow": {
"title": "$:/core/ui/EditTemplate/body/preview/diffs-shadow",
"tags": "$:/tags/EditPreview",
"caption": "differences from shadow (if any)",
"list-after": "$:/core/ui/EditTemplate/body/preview/output",
"text": "<$list filter=\"[<currentTiddler>!is[image]]\" emptyMessage={{$:/core/ui/EditTemplate/body/preview/output}}>\n\n<$macrocall $name=\"compareTiddlerText\" sourceTiddlerTitle={{{ [{!!draft.of}shadowsource[]] }}} sourceSubTiddlerTitle={{!!draft.of}} destTiddlerTitle=<<currentTiddler>>/>\n\n</$list>\n\n"
},
"$:/core/ui/EditTemplate/body/preview/output": {
"title": "$:/core/ui/EditTemplate/body/preview/output",
"tags": "$:/tags/EditPreview",
"caption": "{{$:/language/EditTemplate/Body/Preview/Type/Output}}",
"text": "<$set name=\"tv-tiddler-preview\" value=\"yes\">\n\n<$transclude />\n\n</$set>\n"
},
"$:/state/showeditpreview": {
"title": "$:/state/showeditpreview",
"text": "no"
},
"$:/core/ui/EditTemplate/body/editor": {
"title": "$:/core/ui/EditTemplate/body/editor",
"text": "<$edit\n\n field=\"text\"\n class=\"tc-edit-texteditor\"\n placeholder={{$:/language/EditTemplate/Body/Placeholder}}\n\n><$set\n\n name=\"targetTiddler\"\n value=<<currentTiddler>>\n\n><$list\n\n filter=\"[all[shadows+tiddlers]tag[$:/tags/EditorToolbar]!has[draft.of]]\"\n\n><$reveal\n\n type=\"nomatch\"\n state=<<config-visibility-title>>\n text=\"hide\"\n class=\"tc-text-editor-toolbar-item-wrapper\"\n\n><$transclude\n\n tiddler=\"$:/core/ui/EditTemplate/body/toolbar/button\"\n mode=\"inline\"\n\n/></$reveal></$list></$set></$edit>\n"
},
"$:/core/ui/EditTemplate/body/toolbar/button": {
"title": "$:/core/ui/EditTemplate/body/toolbar/button",
"text": "\\define toolbar-button-icon()\n<$list\n\n filter=\"[all[current]!has[custom-icon]]\"\n variable=\"no-custom-icon\"\n\n><$transclude\n\n tiddler={{!!icon}}\n\n/></$list>\n\\end\n\n\\define toolbar-button-tooltip()\n{{!!description}}<$macrocall $name=\"displayshortcuts\" $output=\"text/plain\" shortcuts={{!!shortcuts}} prefix=\"` - [\" separator=\"] [\" suffix=\"]`\"/>\n\\end\n\n\\define toolbar-button()\n<$list\n\n filter={{!!condition}}\n variable=\"list-condition\"\n\n><$wikify\n\n name=\"tooltip-text\"\n text=<<toolbar-button-tooltip>>\n mode=\"inline\"\n output=\"text\"\n\n><$list\n\n filter=\"[all[current]!has[dropdown]]\"\n variable=\"no-dropdown\"\n\n><$button\n\n class=\"tc-btn-invisible $(buttonClasses)$\"\n tooltip=<<tooltip-text>>\n\n><span\n\n data-tw-keyboard-shortcut={{!!shortcuts}}\n\n/><<toolbar-button-icon>><$transclude\n\n tiddler=<<currentTiddler>>\n field=\"text\"\n\n/></$button></$list><$list\n\n filter=\"[all[current]has[dropdown]]\"\n variable=\"dropdown\"\n\n><$set\n\n name=\"dropdown-state\"\n value=<<qualify \"$:/state/EditorToolbarDropdown\">>\n\n><$button\n\n popup=<<dropdown-state>>\n class=\"tc-popup-keep tc-btn-invisible $(buttonClasses)$\"\n selectedClass=\"tc-selected\"\n tooltip=<<tooltip-text>>\n\n><span\n\n data-tw-keyboard-shortcut={{!!shortcuts}}\n\n/><<toolbar-button-icon>><$transclude\n\n tiddler=<<currentTiddler>>\n field=\"text\"\n\n/></$button><$reveal\n\n state=<<dropdown-state>>\n type=\"popup\"\n position=\"below\"\n animate=\"yes\"\n tag=\"span\"\n\n><div\n\n class=\"tc-drop-down tc-popup-keep\"\n\n><$transclude\n\n tiddler={{!!dropdown}}\n mode=\"block\"\n\n/></div></$reveal></$set></$list></$wikify></$list>\n\\end\n\n\\define toolbar-button-outer()\n<$set\n\n name=\"buttonClasses\"\n value={{!!button-classes}}\n\n><<toolbar-button>></$set>\n\\end\n\n<<toolbar-button-outer>>"
},
"$:/core/ui/EditTemplate/body": {
"title": "$:/core/ui/EditTemplate/body",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/Body/\n\\define config-visibility-title()\n$:/config/EditorToolbarButtons/Visibility/$(currentTiddler)$\n\\end\n<$list filter=\"[is[current]has[_canonical_uri]]\">\n\n<div class=\"tc-message-box\">\n\n<<lingo External/Hint>>\n\n<a href={{!!_canonical_uri}}><$text text={{!!_canonical_uri}}/></a>\n\n<$edit-text field=\"_canonical_uri\" class=\"tc-edit-fields\"></$edit-text>\n\n</div>\n\n</$list>\n\n<$list filter=\"[is[current]!has[_canonical_uri]]\">\n\n<$reveal state=\"$:/state/showeditpreview\" type=\"match\" text=\"yes\">\n\n<div class=\"tc-tiddler-preview\">\n\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/editor\" mode=\"inline\"/>\n\n<div class=\"tc-tiddler-preview-preview\">\n\n<$transclude tiddler={{$:/state/editpreviewtype}} mode=\"inline\">\n\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/preview/output\" mode=\"inline\"/>\n\n</$transclude>\n\n</div>\n\n</div>\n\n</$reveal>\n\n<$reveal state=\"$:/state/showeditpreview\" type=\"nomatch\" text=\"yes\">\n\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/editor\" mode=\"inline\"/>\n\n</$reveal>\n\n</$list>\n"
},
"$:/core/ui/EditTemplate/controls": {
"title": "$:/core/ui/EditTemplate/controls",
"tags": "$:/tags/EditTemplate",
"text": "\\define config-title()\n$:/config/EditToolbarButtons/Visibility/$(listItem)$\n\\end\n<div class=\"tc-tiddler-title tc-tiddler-edit-title\">\n<$view field=\"title\"/>\n<span class=\"tc-tiddler-controls tc-titlebar\"><$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditToolbar]!has[draft.of]]\" variable=\"listItem\"><$reveal type=\"nomatch\" state=<<config-title>> text=\"hide\"><$transclude tiddler=<<listItem>>/></$reveal></$list></span>\n<div style=\"clear: both;\"></div>\n</div>\n"
},
"$:/core/ui/EditTemplate/fields": {
"title": "$:/core/ui/EditTemplate/fields",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/\n\\define config-title()\n$:/config/EditTemplateFields/Visibility/$(currentField)$\n\\end\n\n\\define config-filter()\n[[hide]] -[title{$(config-title)$}]\n\\end\n\n\\define new-field()\n<$vars name={{$:/temp/newfieldname}}>\n<$reveal type=\"nomatch\" text=\"\" default=<<name>>>\n<$button>\n<$action-sendmessage $message=\"tm-add-field\"\n$name=<<name>>\n$value={{$:/temp/newfieldvalue}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldname\"/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldvalue\"/>\n<<lingo Fields/Add/Button>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" text=\"\" default=<<name>>>\n<$button>\n<<lingo Fields/Add/Button>>\n</$button>\n</$reveal>\n</$vars>\n\\end\n\n<div class=\"tc-edit-fields\">\n<table class=\"tc-edit-fields\">\n<tbody>\n<$list filter=\"[all[current]fields[]] +[sort[title]]\" variable=\"currentField\">\n<$list filter=<<config-filter>> variable=\"temp\">\n<tr class=\"tc-edit-field\">\n<td class=\"tc-edit-field-name\">\n<$text text=<<currentField>>/>:</td>\n<td class=\"tc-edit-field-value\">\n<$edit-text tiddler=<<currentTiddler>> field=<<currentField>> placeholder={{$:/language/EditTemplate/Fields/Add/Value/Placeholder}}/>\n</td>\n<td class=\"tc-edit-field-remove\">\n<$button class=\"tc-btn-invisible\" tooltip={{$:/language/EditTemplate/Field/Remove/Hint}} aria-label={{$:/language/EditTemplate/Field/Remove/Caption}}>\n<$action-deletefield $field=<<currentField>>/>\n{{$:/core/images/delete-button}}\n</$button>\n</td>\n</tr>\n</$list>\n</$list>\n</tbody>\n</table>\n</div>\n\n<$fieldmangler>\n<div class=\"tc-edit-field-add\">\n<em class=\"tc-edit\">\n<<lingo Fields/Add/Prompt>>\n</em>\n<span class=\"tc-edit-field-add-name\">\n<$edit-text tiddler=\"$:/temp/newfieldname\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Fields/Add/Name/Placeholder}} focusPopup=<<qualify \"$:/state/popup/field-dropdown\">> class=\"tc-edit-texteditor tc-popup-handle\"/>\n</span>\n<$button popup=<<qualify \"$:/state/popup/field-dropdown\">> class=\"tc-btn-invisible tc-btn-dropdown\" tooltip={{$:/language/EditTemplate/Field/Dropdown/Hint}} aria-label={{$:/language/EditTemplate/Field/Dropdown/Caption}}>{{$:/core/images/down-arrow}}</$button>\n<$reveal state=<<qualify \"$:/state/popup/field-dropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$linkcatcher to=\"$:/temp/newfieldname\">\n<div class=\"tc-dropdown-item\">\n<<lingo Fields/Add/Dropdown/User>>\n</div>\n<$list filter=\"[!is[shadow]!is[system]fields[]search:title{$:/temp/newfieldname}sort[]] -created -creator -draft.of -draft.title -modified -modifier -tags -text -title -type\" variable=\"currentField\">\n<$link to=<<currentField>>>\n<<currentField>>\n</$link>\n</$list>\n<div class=\"tc-dropdown-item\">\n<<lingo Fields/Add/Dropdown/System>>\n</div>\n<$list filter=\"[fields[]search:title{$:/temp/newfieldname}sort[]] -[!is[shadow]!is[system]fields[]]\" variable=\"currentField\">\n<$link to=<<currentField>>>\n<<currentField>>\n</$link>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>\n<span class=\"tc-edit-field-add-value\">\n<$edit-text tiddler=\"$:/temp/newfieldvalue\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Fields/Add/Value/Placeholder}} class=\"tc-edit-texteditor\"/>\n</span>\n<span class=\"tc-edit-field-add-button\">\n<$macrocall $name=\"new-field\"/>\n</span>\n</div>\n</$fieldmangler>\n"
},
"$:/core/ui/EditTemplate/shadow": {
"title": "$:/core/ui/EditTemplate/shadow",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/Shadow/\n\\define pluginLinkBody()\n<$link to=\"\"\"$(pluginTitle)$\"\"\">\n<$text text=\"\"\"$(pluginTitle)$\"\"\"/>\n</$link>\n\\end\n<$list filter=\"[all[current]get[draft.of]is[shadow]!is[tiddler]]\">\n\n<$list filter=\"[all[current]shadowsource[]]\" variable=\"pluginTitle\">\n\n<$set name=\"pluginLink\" value=<<pluginLinkBody>>>\n<div class=\"tc-message-box\">\n\n<<lingo Warning>>\n\n</div>\n</$set>\n</$list>\n\n</$list>\n\n<$list filter=\"[all[current]get[draft.of]is[shadow]is[tiddler]]\">\n\n<$list filter=\"[all[current]shadowsource[]]\" variable=\"pluginTitle\">\n\n<$set name=\"pluginLink\" value=<<pluginLinkBody>>>\n<div class=\"tc-message-box\">\n\n<<lingo OverriddenWarning>>\n\n</div>\n</$set>\n</$list>\n\n</$list>"
},
"$:/core/ui/EditTemplate/tags": {
"title": "$:/core/ui/EditTemplate/tags",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/\n\n\\define tag-styles()\nbackground-color:$(backgroundColor)$;\nfill:$(foregroundColor)$;\ncolor:$(foregroundColor)$;\n\\end\n\n\\define tag-body-inner(colour,fallbackTarget,colourA,colourB)\n<$vars foregroundColor=<<contrastcolour target:\"\"\"$colour$\"\"\" fallbackTarget:\"\"\"$fallbackTarget$\"\"\" colourA:\"\"\"$colourA$\"\"\" colourB:\"\"\"$colourB$\"\"\">> backgroundColor=\"\"\"$colour$\"\"\">\n<span style=<<tag-styles>> class=\"tc-tag-label\">\n<$view field=\"title\" format=\"text\" />\n<$button message=\"tm-remove-tag\" param={{!!title}} class=\"tc-btn-invisible tc-remove-tag-button\">×</$button>\n</span>\n</$vars>\n\\end\n\n\\define tag-body(colour,palette)\n<$macrocall $name=\"tag-body-inner\" colour=\"\"\"$colour$\"\"\" fallbackTarget={{$palette$##tag-background}} colourA={{$palette$##foreground}} colourB={{$palette$##background}}/>\n\\end\n\n\\define tag-picker-actions()\n<$action-listops\n\t$tiddler=<<currentTiddler>>\n\t$field=\"tags\"\n\t$subfilter=\"[<tag>] [all[current]tags[]]\"\n/>\n\\end\n\n<div class=\"tc-edit-tags\">\n<$fieldmangler>\n<$list filter=\"[all[current]tags[]sort[title]]\" storyview=\"pop\">\n<$macrocall $name=\"tag-body\" colour={{!!color}} palette={{$:/palette}}/>\n</$list>\n</$fieldmangler>\n<$macrocall $name=\"tag-picker\" actions=<<tag-picker-actions>>/>\n</div>\n"
},
"$:/core/ui/EditTemplate/title": {
"title": "$:/core/ui/EditTemplate/title",
"tags": "$:/tags/EditTemplate",
"text": "<$edit-text field=\"draft.title\" class=\"tc-titlebar tc-edit-texteditor\" focus=\"true\"/>\n\n<$vars pattern=\"\"\"[\\|\\[\\]{}]\"\"\" bad-chars=\"\"\"`| [ ] { }`\"\"\">\n\n<$list filter=\"[is[current]regexp:draft.title<pattern>]\" variable=\"listItem\">\n\n<div class=\"tc-message-box\">\n\n{{$:/core/images/warning}} {{$:/language/EditTemplate/Title/BadCharacterWarning}}\n\n</div>\n\n</$list>\n\n</$vars>\n\n<$reveal state=\"!!draft.title\" type=\"nomatch\" text={{!!draft.of}} tag=\"div\">\n\n<$list filter=\"[{!!draft.title}!is[missing]]\" variable=\"listItem\">\n\n<div class=\"tc-message-box\">\n\n{{$:/core/images/warning}} {{$:/language/EditTemplate/Title/Exists/Prompt}}\n\n</div>\n\n</$list>\n\n<$list filter=\"[{!!draft.of}!is[missing]]\" variable=\"listItem\">\n\n<$vars fromTitle={{!!draft.of}} toTitle={{!!draft.title}}>\n\n<$checkbox tiddler=\"$:/config/RelinkOnRename\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"no\"> {{$:/language/EditTemplate/Title/Relink/Prompt}}</$checkbox>\n\n</$vars>\n\n</$list>\n\n</$reveal>\n\n\n"
},
"$:/core/ui/EditTemplate/type": {
"title": "$:/core/ui/EditTemplate/type",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/\n<div class=\"tc-type-selector\"><$fieldmangler>\n<em class=\"tc-edit\"><<lingo Type/Prompt>></em> <$edit-text field=\"type\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Type/Placeholder}} focusPopup=<<qualify \"$:/state/popup/type-dropdown\">> class=\"tc-edit-typeeditor tc-popup-handle\"/> <$button popup=<<qualify \"$:/state/popup/type-dropdown\">> class=\"tc-btn-invisible tc-btn-dropdown\" tooltip={{$:/language/EditTemplate/Type/Dropdown/Hint}} aria-label={{$:/language/EditTemplate/Type/Dropdown/Caption}}>{{$:/core/images/down-arrow}}</$button> <$button message=\"tm-remove-field\" param=\"type\" class=\"tc-btn-invisible tc-btn-icon\" tooltip={{$:/language/EditTemplate/Type/Delete/Hint}} aria-label={{$:/language/EditTemplate/Type/Delete/Caption}}>{{$:/core/images/delete-button}}</$button>\n</$fieldmangler></div>\n\n<div class=\"tc-block-dropdown-wrapper\">\n<$reveal state=<<qualify \"$:/state/popup/type-dropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$linkcatcher to=\"!!type\">\n<$list filter='[all[shadows+tiddlers]prefix[$:/language/Docs/Types/]each[group]sort[group-sort]]'>\n<div class=\"tc-dropdown-item\">\n<$text text={{!!group}}/>\n</div>\n<$list filter=\"[all[shadows+tiddlers]prefix[$:/language/Docs/Types/]group{!!group}] +[sort[description]]\"><$link to={{!!name}}><$view field=\"description\"/> (<$view field=\"name\"/>)</$link>\n</$list>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>\n</div>"
},
"$:/core/ui/EditTemplate": {
"title": "$:/core/ui/EditTemplate",
"text": "\\define actions()\n<$action-sendmessage $message=\"tm-add-tag\" $param={{$:/temp/NewTagName}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n<$action-sendmessage $message=\"tm-add-field\" $name={{$:/temp/newfieldname}} $value={{$:/temp/newfieldvalue}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldname\"/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldvalue\"/>\n<$action-sendmessage $message=\"tm-save-tiddler\"/>\n\\end\n\\define frame-classes()\ntc-tiddler-frame tc-tiddler-edit-frame $(missingTiddlerClass)$ $(shadowTiddlerClass)$ $(systemTiddlerClass)$\n\\end\n<div class=<<frame-classes>> data-tiddler-title=<<currentTiddler>>>\n<$fieldmangler>\n<$set name=\"storyTiddler\" value=<<currentTiddler>>>\n<$keyboard key=\"((cancel-edit-tiddler))\" message=\"tm-cancel-tiddler\">\n<$keyboard key=\"((save-tiddler))\" actions=<<actions>>>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditTemplate]!has[draft.of]]\" variable=\"listItem\">\n<$set name=\"tv-config-toolbar-class\" filter=\"[<tv-config-toolbar-class>] [<listItem>encodeuricomponent[]addprefix[tc-btn-]]\">\n<$transclude tiddler=<<listItem>>/>\n</$set>\n</$list>\n</$keyboard>\n</$keyboard>\n</$set>\n</$fieldmangler>\n</div>\n"
},
"$:/core/ui/Buttons/cancel": {
"title": "$:/core/ui/Buttons/cancel",
"tags": "$:/tags/EditToolbar",
"caption": "{{$:/core/images/cancel-button}} {{$:/language/Buttons/Cancel/Caption}}",
"description": "{{$:/language/Buttons/Cancel/Hint}}",
"text": "<$button message=\"tm-cancel-tiddler\" tooltip={{$:/language/Buttons/Cancel/Hint}} aria-label={{$:/language/Buttons/Cancel/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/cancel-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Cancel/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/delete": {
"title": "$:/core/ui/Buttons/delete",
"tags": "$:/tags/EditToolbar $:/tags/ViewToolbar",
"caption": "{{$:/core/images/delete-button}} {{$:/language/Buttons/Delete/Caption}}",
"description": "{{$:/language/Buttons/Delete/Hint}}",
"text": "<$button message=\"tm-delete-tiddler\" tooltip={{$:/language/Buttons/Delete/Hint}} aria-label={{$:/language/Buttons/Delete/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/delete-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Delete/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/save": {
"title": "$:/core/ui/Buttons/save",
"tags": "$:/tags/EditToolbar",
"caption": "{{$:/core/images/done-button}} {{$:/language/Buttons/Save/Caption}}",
"description": "{{$:/language/Buttons/Save/Hint}}",
"text": "<$fieldmangler><$button tooltip={{$:/language/Buttons/Save/Hint}} aria-label={{$:/language/Buttons/Save/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-add-tag\" $param={{$:/temp/NewTagName}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n<$action-sendmessage $message=\"tm-add-field\" $name={{$:/temp/newfieldname}} $value={{$:/temp/newfieldvalue}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldname\"/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldvalue\"/>\n<$action-sendmessage $message=\"tm-save-tiddler\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/done-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Save/Caption}}/></span>\n</$list>\n</$button></$fieldmangler>\n"
},
"$:/core/ui/EditorToolbar/bold": {
"title": "$:/core/ui/EditorToolbar/bold",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/bold",
"caption": "{{$:/language/Buttons/Bold/Caption}}",
"description": "{{$:/language/Buttons/Bold/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((bold))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"''\"\n\tsuffix=\"''\"\n/>\n"
},
"$:/core/ui/EditorToolbar/clear-dropdown": {
"title": "$:/core/ui/EditorToolbar/clear-dropdown",
"text": "''{{$:/language/Buttons/Clear/Hint}}''\n\n<div class=\"tc-colour-chooser\">\n\n<$macrocall $name=\"colour-picker\" actions=\"\"\"\n\n<$action-sendmessage\n\t$message=\"tm-edit-bitmap-operation\"\n\t$param=\"clear\"\n\tcolour=<<colour-picker-value>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n\"\"\"/>\n\n</div>\n"
},
"$:/core/ui/EditorToolbar/clear": {
"title": "$:/core/ui/EditorToolbar/clear",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/erase",
"caption": "{{$:/language/Buttons/Clear/Caption}}",
"description": "{{$:/language/Buttons/Clear/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/clear-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/editor-height-dropdown": {
"title": "$:/core/ui/EditorToolbar/editor-height-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/EditorHeight/\n''<<lingo Hint>>''\n\n<$radio tiddler=\"$:/config/TextEditor/EditorHeight/Mode\" value=\"auto\"> {{$:/core/images/auto-height}} <<lingo Caption/Auto>></$radio>\n\n<$radio tiddler=\"$:/config/TextEditor/EditorHeight/Mode\" value=\"fixed\"> {{$:/core/images/fixed-height}} <<lingo Caption/Fixed>> <$edit-text tag=\"input\" tiddler=\"$:/config/TextEditor/EditorHeight/Height\" default=\"100px\"/></$radio>\n"
},
"$:/core/ui/EditorToolbar/editor-height": {
"title": "$:/core/ui/EditorToolbar/editor-height",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/fixed-height",
"custom-icon": "yes",
"caption": "{{$:/language/Buttons/EditorHeight/Caption}}",
"description": "{{$:/language/Buttons/EditorHeight/Hint}}",
"condition": "[<targetTiddler>type[]] [<targetTiddler>get[type]prefix[text/]] +[first[]]",
"dropdown": "$:/core/ui/EditorToolbar/editor-height-dropdown",
"text": "<$reveal tag=\"span\" state=\"$:/config/TextEditor/EditorHeight/Mode\" type=\"match\" text=\"fixed\">\n{{$:/core/images/fixed-height}}\n</$reveal>\n<$reveal tag=\"span\" state=\"$:/config/TextEditor/EditorHeight/Mode\" type=\"match\" text=\"auto\">\n{{$:/core/images/auto-height}}\n</$reveal>\n"
},
"$:/core/ui/EditorToolbar/excise-dropdown": {
"title": "$:/core/ui/EditorToolbar/excise-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Excise/\n\n\\define body(config-title)\n''<<lingo Hint>>''\n\n<<lingo Caption/NewTitle>> <$edit-text tag=\"input\" tiddler=\"$config-title$/new-title\" default=\"\" focus=\"true\"/>\n\n<$set name=\"new-title\" value={{$config-title$/new-title}}>\n<$list filter=\"\"\"[<new-title>is[tiddler]]\"\"\">\n<div class=\"tc-error\">\n<<lingo Caption/TiddlerExists>>\n</div>\n</$list>\n</$set>\n\n<$checkbox tiddler=\"\"\"$config-title$/tagnew\"\"\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"false\"> <<lingo Caption/Tag>></$checkbox>\n\n<<lingo Caption/Replace>> <$select tiddler=\"\"\"$config-title$/type\"\"\" default=\"transclude\">\n<option value=\"link\"><<lingo Caption/Replace/Link>></option>\n<option value=\"transclude\"><<lingo Caption/Replace/Transclusion>></option>\n<option value=\"macro\"><<lingo Caption/Replace/Macro>></option>\n</$select>\n\n<$reveal state=\"\"\"$config-title$/type\"\"\" type=\"match\" text=\"macro\">\n<<lingo Caption/MacroName>> <$edit-text tag=\"input\" tiddler=\"\"\"$config-title$/macro-title\"\"\" default=\"translink\"/>\n</$reveal>\n\n<$button>\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"excise\"\n\ttitle={{$config-title$/new-title}}\n\ttype={{$config-title$/type}}\n\tmacro={{$config-title$/macro-title}}\n\ttagnew={{$config-title$/tagnew}}\n/>\n<$action-deletetiddler\n\t$tiddler=\"$config-title$/new-title\"\n/>\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n<<lingo Caption/Excise>>\n</$button>\n\\end\n\n<$macrocall $name=\"body\" config-title=<<qualify \"$:/state/Excise/\">>/>\n"
},
"$:/core/ui/EditorToolbar/excise": {
"title": "$:/core/ui/EditorToolbar/excise",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/excise",
"caption": "{{$:/language/Buttons/Excise/Caption}}",
"description": "{{$:/language/Buttons/Excise/Hint}}",
"condition": "[<targetTiddler>type[]] [<targetTiddler>type[text/vnc.tiddlywiki]] +[first[]]",
"shortcuts": "((excise))",
"dropdown": "$:/core/ui/EditorToolbar/excise-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/heading-1": {
"title": "$:/core/ui/EditorToolbar/heading-1",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-1",
"caption": "{{$:/language/Buttons/Heading1/Caption}}",
"description": "{{$:/language/Buttons/Heading1/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((heading-1))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"1\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-2": {
"title": "$:/core/ui/EditorToolbar/heading-2",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-2",
"caption": "{{$:/language/Buttons/Heading2/Caption}}",
"description": "{{$:/language/Buttons/Heading2/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-2))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"2\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-3": {
"title": "$:/core/ui/EditorToolbar/heading-3",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-3",
"caption": "{{$:/language/Buttons/Heading3/Caption}}",
"description": "{{$:/language/Buttons/Heading3/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-3))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"3\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-4": {
"title": "$:/core/ui/EditorToolbar/heading-4",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-4",
"caption": "{{$:/language/Buttons/Heading4/Caption}}",
"description": "{{$:/language/Buttons/Heading4/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-4))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"4\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-5": {
"title": "$:/core/ui/EditorToolbar/heading-5",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-5",
"caption": "{{$:/language/Buttons/Heading5/Caption}}",
"description": "{{$:/language/Buttons/Heading5/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-5))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"5\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-6": {
"title": "$:/core/ui/EditorToolbar/heading-6",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-6",
"caption": "{{$:/language/Buttons/Heading6/Caption}}",
"description": "{{$:/language/Buttons/Heading6/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-6))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"6\"\n/>\n"
},
"$:/core/ui/EditorToolbar/italic": {
"title": "$:/core/ui/EditorToolbar/italic",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/italic",
"caption": "{{$:/language/Buttons/Italic/Caption}}",
"description": "{{$:/language/Buttons/Italic/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((italic))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"//\"\n\tsuffix=\"//\"\n/>\n"
},
"$:/core/ui/EditorToolbar/line-width-dropdown": {
"title": "$:/core/ui/EditorToolbar/line-width-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/LineWidth/\n\n\\define toolbar-line-width-inner()\n<$button tag=\"a\" tooltip=\"\"\"$(line-width)$\"\"\">\n\n<$action-setfield\n\t$tiddler=\"$:/config/BitmapEditor/LineWidth\"\n\t$value=\"$(line-width)$\"\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<div style=\"display: inline-block; margin: 4px calc(80px - $(line-width)$); background-color: #000; width: calc(100px + $(line-width)$ * 2); height: $(line-width)$; border-radius: 120px; vertical-align: middle;\"/>\n\n<span style=\"margin-left: 8px;\">\n\n<$text text=\"\"\"$(line-width)$\"\"\"/>\n\n<$reveal state=\"$:/config/BitmapEditor/LineWidth\" type=\"match\" text=\"\"\"$(line-width)$\"\"\" tag=\"span\">\n\n<$entity entity=\" \"/>\n\n<$entity entity=\"✓\"/>\n\n</$reveal>\n\n</span>\n\n</$button>\n\\end\n\n''<<lingo Hint>>''\n\n<$list filter={{$:/config/BitmapEditor/LineWidths}} variable=\"line-width\">\n\n<<toolbar-line-width-inner>>\n\n</$list>\n"
},
"$:/core/ui/EditorToolbar/line-width": {
"title": "$:/core/ui/EditorToolbar/line-width",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/line-width",
"caption": "{{$:/language/Buttons/LineWidth/Caption}}",
"description": "{{$:/language/Buttons/LineWidth/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/line-width-dropdown",
"text": "<$text text={{$:/config/BitmapEditor/LineWidth}}/>"
},
"$:/core/ui/EditorToolbar/link-dropdown": {
"title": "$:/core/ui/EditorToolbar/link-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Link/\n\n\\define add-link-actions()\n<$action-sendmessage $message=\"tm-edit-text-operation\" $param=\"make-link\" text={{$(linkTiddler)$}} />\n<$action-deletetiddler $tiddler=<<dropdown-state>> />\n<$action-deletetiddler $tiddler=<<searchTiddler>> />\n<$action-deletetiddler $tiddler=<<linkTiddler>> />\n\\end\n\n\\define external-link()\n<$button class=\"tc-btn-invisible\" style=\"width: auto; display: inline-block; background-colour: inherit;\" actions=<<add-link-actions>>>\n{{$:/core/images/chevron-right}}\n</$button>\n\\end\n\n\\define body(config-title)\n''<<lingo Hint>>''\n\n<$vars searchTiddler=\"\"\"$config-title$/search\"\"\" linkTiddler=\"\"\"$config-title$/link\"\"\" linktext=\"\" >\n\n<$vars linkTiddler=<<searchTiddler>>>\n<$keyboard key=\"ENTER\" actions=<<add-link-actions>>>\n<$edit-text tiddler=<<searchTiddler>> type=\"search\" tag=\"input\" focus=\"true\" placeholder={{$:/language/Search/Search}} default=\"\"/>\n<$reveal tag=\"span\" state=<<searchTiddler>> type=\"nomatch\" text=\"\">\n<<external-link>>\n<$button class=\"tc-btn-invisible\" style=\"width: auto; display: inline-block; background-colour: inherit;\">\n<$action-setfield $tiddler=<<searchTiddler>> text=\"\" />\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</$keyboard>\n</$vars>\n\n<$reveal tag=\"div\" state=<<searchTiddler>> type=\"nomatch\" text=\"\">\n\n<$linkcatcher actions=<<add-link-actions>> to=<<linkTiddler>>>\n\n{{$:/core/ui/SearchResults}}\n\n</$linkcatcher>\n\n</$reveal>\n\n</$vars>\n\n\\end\n\n<$macrocall $name=\"body\" config-title=<<qualify \"$:/state/Link/\">>/>"
},
"$:/core/ui/EditorToolbar/link": {
"title": "$:/core/ui/EditorToolbar/link",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/link",
"caption": "{{$:/language/Buttons/Link/Caption}}",
"description": "{{$:/language/Buttons/Link/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((link))",
"dropdown": "$:/core/ui/EditorToolbar/link-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/linkify": {
"title": "$:/core/ui/EditorToolbar/linkify",
"caption": "{{$:/language/Buttons/Linkify/Caption}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"description": "{{$:/language/Buttons/Linkify/Hint}}",
"icon": "$:/core/images/linkify",
"list-before": "$:/core/ui/EditorToolbar/mono-block",
"shortcuts": "((linkify))",
"tags": "$:/tags/EditorToolbar",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"[[\"\n\tsuffix=\"]]\"\n/>\n"
},
"$:/core/ui/EditorToolbar/list-bullet": {
"title": "$:/core/ui/EditorToolbar/list-bullet",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/list-bullet",
"caption": "{{$:/language/Buttons/ListBullet/Caption}}",
"description": "{{$:/language/Buttons/ListBullet/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((list-bullet))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"*\"\n\tcount=\"1\"\n/>\n"
},
"$:/core/ui/EditorToolbar/list-number": {
"title": "$:/core/ui/EditorToolbar/list-number",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/list-number",
"caption": "{{$:/language/Buttons/ListNumber/Caption}}",
"description": "{{$:/language/Buttons/ListNumber/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((list-number))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"#\"\n\tcount=\"1\"\n/>\n"
},
"$:/core/ui/EditorToolbar/mono-block": {
"title": "$:/core/ui/EditorToolbar/mono-block",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/mono-block",
"caption": "{{$:/language/Buttons/MonoBlock/Caption}}",
"description": "{{$:/language/Buttons/MonoBlock/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((mono-block))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-lines\"\n\tprefix=\"\n```\"\n\tsuffix=\"```\"\n/>\n"
},
"$:/core/ui/EditorToolbar/mono-line": {
"title": "$:/core/ui/EditorToolbar/mono-line",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/mono-line",
"caption": "{{$:/language/Buttons/MonoLine/Caption}}",
"description": "{{$:/language/Buttons/MonoLine/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((mono-line))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"`\"\n\tsuffix=\"`\"\n/>\n"
},
"$:/core/ui/EditorToolbar/more-dropdown": {
"title": "$:/core/ui/EditorToolbar/more-dropdown",
"text": "\\define config-title()\n$:/config/EditorToolbarButtons/Visibility/$(toolbarItem)$\n\\end\n\n\\define conditional-button()\n<$list filter={{$(toolbarItem)$!!condition}} variable=\"condition\">\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/toolbar/button\" mode=\"inline\"/> <$transclude tiddler=<<toolbarItem>> field=\"description\"/>\n</$list>\n\\end\n\n<div class=\"tc-text-editor-toolbar-more\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditorToolbar]!has[draft.of]] -[[$:/core/ui/EditorToolbar/more]]\">\n<$reveal type=\"match\" state=<<config-visibility-title>> text=\"hide\" tag=\"div\">\n<<conditional-button>>\n</$reveal>\n</$list>\n</div>\n"
},
"$:/core/ui/EditorToolbar/more": {
"title": "$:/core/ui/EditorToolbar/more",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/down-arrow",
"caption": "{{$:/language/Buttons/More/Caption}}",
"description": "{{$:/language/Buttons/More/Hint}}",
"condition": "[<targetTiddler>]",
"dropdown": "$:/core/ui/EditorToolbar/more-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/opacity-dropdown": {
"title": "$:/core/ui/EditorToolbar/opacity-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Opacity/\n\n\\define toolbar-opacity-inner()\n<$button tag=\"a\" tooltip=\"\"\"$(opacity)$\"\"\">\n\n<$action-setfield\n\t$tiddler=\"$:/config/BitmapEditor/Opacity\"\n\t$value=\"$(opacity)$\"\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<div style=\"display: inline-block; vertical-align: middle; background-color: $(current-paint-colour)$; opacity: $(opacity)$; width: 1em; height: 1em; border-radius: 50%;\"/>\n\n<span style=\"margin-left: 8px;\">\n\n<$text text=\"\"\"$(opacity)$\"\"\"/>\n\n<$reveal state=\"$:/config/BitmapEditor/Opacity\" type=\"match\" text=\"\"\"$(opacity)$\"\"\" tag=\"span\">\n\n<$entity entity=\" \"/>\n\n<$entity entity=\"✓\"/>\n\n</$reveal>\n\n</span>\n\n</$button>\n\\end\n\n\\define toolbar-opacity()\n''<<lingo Hint>>''\n\n<$list filter={{$:/config/BitmapEditor/Opacities}} variable=\"opacity\">\n\n<<toolbar-opacity-inner>>\n\n</$list>\n\\end\n\n<$set name=\"current-paint-colour\" value={{$:/config/BitmapEditor/Colour}}>\n\n<$set name=\"current-opacity\" value={{$:/config/BitmapEditor/Opacity}}>\n\n<<toolbar-opacity>>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/EditorToolbar/opacity": {
"title": "$:/core/ui/EditorToolbar/opacity",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/opacity",
"caption": "{{$:/language/Buttons/Opacity/Caption}}",
"description": "{{$:/language/Buttons/Opacity/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/opacity-dropdown",
"text": "<$text text={{$:/config/BitmapEditor/Opacity}}/>\n"
},
"$:/core/ui/EditorToolbar/paint-dropdown": {
"title": "$:/core/ui/EditorToolbar/paint-dropdown",
"text": "''{{$:/language/Buttons/Paint/Hint}}''\n\n<$macrocall $name=\"colour-picker\" actions=\"\"\"\n\n<$action-setfield\n\t$tiddler=\"$:/config/BitmapEditor/Colour\"\n\t$value=<<colour-picker-value>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n\"\"\"/>\n"
},
"$:/core/ui/EditorToolbar/paint": {
"title": "$:/core/ui/EditorToolbar/paint",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/paint",
"caption": "{{$:/language/Buttons/Paint/Caption}}",
"description": "{{$:/language/Buttons/Paint/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/paint-dropdown",
"text": "\\define toolbar-paint()\n<div style=\"display: inline-block; vertical-align: middle; background-color: $(colour-picker-value)$; width: 1em; height: 1em; border-radius: 50%;\"/>\n\\end\n<$set name=\"colour-picker-value\" value={{$:/config/BitmapEditor/Colour}}>\n<<toolbar-paint>>\n</$set>\n"
},
"$:/core/ui/EditorToolbar/picture-dropdown": {
"title": "$:/core/ui/EditorToolbar/picture-dropdown",
"text": "\\define replacement-text()\n[img[$(imageTitle)$]]\n\\end\n\n''{{$:/language/Buttons/Picture/Hint}}''\n\n<$macrocall $name=\"image-picker\" actions=\"\"\"\n\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"replace-selection\"\n\ttext=<<replacement-text>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n\"\"\"/>\n"
},
"$:/core/ui/EditorToolbar/picture": {
"title": "$:/core/ui/EditorToolbar/picture",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/picture",
"caption": "{{$:/language/Buttons/Picture/Caption}}",
"description": "{{$:/language/Buttons/Picture/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((picture))",
"dropdown": "$:/core/ui/EditorToolbar/picture-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/preview-type-dropdown": {
"title": "$:/core/ui/EditorToolbar/preview-type-dropdown",
"text": "\\define preview-type-button()\n<$button tag=\"a\">\n\n<$action-setfield $tiddler=\"$:/state/editpreviewtype\" $value=\"$(previewType)$\"/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<$transclude tiddler=<<previewType>> field=\"caption\" mode=\"inline\">\n\n<$view tiddler=<<previewType>> field=\"title\" mode=\"inline\"/>\n\n</$transclude> \n\n<$reveal tag=\"span\" state=\"$:/state/editpreviewtype\" type=\"match\" text=<<previewType>> default=\"$:/core/ui/EditTemplate/body/preview/output\">\n\n<$entity entity=\" \"/>\n\n<$entity entity=\"✓\"/>\n\n</$reveal>\n\n</$button>\n\\end\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditPreview]!has[draft.of]]\" variable=\"previewType\">\n\n<<preview-type-button>>\n\n</$list>\n"
},
"$:/core/ui/EditorToolbar/preview-type": {
"title": "$:/core/ui/EditorToolbar/preview-type",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/chevron-down",
"caption": "{{$:/language/Buttons/PreviewType/Caption}}",
"description": "{{$:/language/Buttons/PreviewType/Hint}}",
"condition": "[all[shadows+tiddlers]tag[$:/tags/EditPreview]!has[draft.of]butfirst[]limit[1]]",
"button-classes": "tc-text-editor-toolbar-item-adjunct",
"dropdown": "$:/core/ui/EditorToolbar/preview-type-dropdown"
},
"$:/core/ui/EditorToolbar/preview": {
"title": "$:/core/ui/EditorToolbar/preview",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/preview-open",
"custom-icon": "yes",
"caption": "{{$:/language/Buttons/Preview/Caption}}",
"description": "{{$:/language/Buttons/Preview/Hint}}",
"condition": "[<targetTiddler>]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((preview))",
"text": "<$reveal state=\"$:/state/showeditpreview\" type=\"match\" text=\"yes\" tag=\"span\">\n{{$:/core/images/preview-open}}\n<$action-setfield $tiddler=\"$:/state/showeditpreview\" $value=\"no\"/>\n</$reveal>\n<$reveal state=\"$:/state/showeditpreview\" type=\"nomatch\" text=\"yes\" tag=\"span\">\n{{$:/core/images/preview-closed}}\n<$action-setfield $tiddler=\"$:/state/showeditpreview\" $value=\"yes\"/>\n</$reveal>\n"
},
"$:/core/ui/EditorToolbar/quote": {
"title": "$:/core/ui/EditorToolbar/quote",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/quote",
"caption": "{{$:/language/Buttons/Quote/Caption}}",
"description": "{{$:/language/Buttons/Quote/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((quote))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-lines\"\n\tprefix=\"\n<<<\"\n\tsuffix=\"<<<\"\n/>\n"
},
"$:/core/ui/EditorToolbar/rotate-left": {
"title": "$:/core/ui/EditorToolbar/rotate-left",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/rotate-left",
"caption": "{{$:/language/Buttons/RotateLeft/Caption}}",
"description": "{{$:/language/Buttons/RotateLeft/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-bitmap-operation\"\n\t$param=\"rotate-left\"\n/>\n"
},
"$:/core/ui/EditorToolbar/size-dropdown": {
"title": "$:/core/ui/EditorToolbar/size-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Size/\n\n\\define toolbar-button-size-preset(config-title)\n<$set name=\"width\" filter=\"$(sizePair)$ +[first[]]\">\n\n<$set name=\"height\" filter=\"$(sizePair)$ +[last[]]\">\n\n<$button tag=\"a\">\n\n<$action-setfield\n\t$tiddler=\"\"\"$config-title$/new-width\"\"\"\n\t$value=<<width>>\n/>\n\n<$action-setfield\n\t$tiddler=\"\"\"$config-title$/new-height\"\"\"\n\t$value=<<height>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=\"\"\"$config-title$/presets-popup\"\"\"\n/>\n\n<$text text=<<width>>/> × <$text text=<<height>>/>\n\n</$button>\n\n</$set>\n\n</$set>\n\\end\n\n\\define toolbar-button-size(config-title)\n''{{$:/language/Buttons/Size/Hint}}''\n\n<<lingo Caption/Width>> <$edit-text tag=\"input\" tiddler=\"\"\"$config-title$/new-width\"\"\" default=<<tv-bitmap-editor-width>> focus=\"true\" size=\"8\"/> <<lingo Caption/Height>> <$edit-text tag=\"input\" tiddler=\"\"\"$config-title$/new-height\"\"\" default=<<tv-bitmap-editor-height>> size=\"8\"/> <$button popup=\"\"\"$config-title$/presets-popup\"\"\" class=\"tc-btn-invisible tc-popup-keep\" style=\"width: auto; display: inline-block; background-colour: inherit;\" selectedClass=\"tc-selected\">\n{{$:/core/images/down-arrow}}\n</$button>\n\n<$reveal tag=\"span\" state=\"\"\"$config-title$/presets-popup\"\"\" type=\"popup\" position=\"belowleft\" animate=\"yes\">\n\n<div class=\"tc-drop-down tc-popup-keep\">\n\n<$list filter={{$:/config/BitmapEditor/ImageSizes}} variable=\"sizePair\">\n\n<$macrocall $name=\"toolbar-button-size-preset\" config-title=\"$config-title$\"/>\n\n</$list>\n\n</div>\n\n</$reveal>\n\n<$button>\n<$action-sendmessage\n\t$message=\"tm-edit-bitmap-operation\"\n\t$param=\"resize\"\n\twidth={{$config-title$/new-width}}\n\theight={{$config-title$/new-height}}\n/>\n<$action-deletetiddler\n\t$tiddler=\"\"\"$config-title$/new-width\"\"\"\n/>\n<$action-deletetiddler\n\t$tiddler=\"\"\"$config-title$/new-height\"\"\"\n/>\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n<<lingo Caption/Resize>>\n</$button>\n\\end\n\n<$macrocall $name=\"toolbar-button-size\" config-title=<<qualify \"$:/state/Size/\">>/>\n"
},
"$:/core/ui/EditorToolbar/size": {
"title": "$:/core/ui/EditorToolbar/size",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/size",
"caption": "{{$:/language/Buttons/Size/Caption}}",
"description": "{{$:/language/Buttons/Size/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/size-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/stamp-dropdown": {
"title": "$:/core/ui/EditorToolbar/stamp-dropdown",
"text": "\\define toolbar-button-stamp-inner()\n<$button tag=\"a\">\n\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"replace-selection\"\n\ttext={{$(snippetTitle)$}}\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<$view tiddler=<<snippetTitle>> field=\"caption\" mode=\"inline\">\n\n<$view tiddler=<<snippetTitle>> field=\"title\" mode=\"inline\"/>\n\n</$view>\n\n</$button>\n\\end\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TextEditor/Snippet]!has[draft.of]sort[caption]]\" variable=\"snippetTitle\">\n\n<<toolbar-button-stamp-inner>>\n\n</$list>\n\n----\n\n<$button tag=\"a\">\n\n<$action-sendmessage\n\t$message=\"tm-new-tiddler\"\n\ttags=\"$:/tags/TextEditor/Snippet\"\n\tcaption={{$:/language/Buttons/Stamp/New/Title}}\n\ttext={{$:/language/Buttons/Stamp/New/Text}}\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<em>\n\n<$text text={{$:/language/Buttons/Stamp/Caption/New}}/>\n\n</em>\n\n</$button>\n"
},
"$:/core/ui/EditorToolbar/stamp": {
"title": "$:/core/ui/EditorToolbar/stamp",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/stamp",
"caption": "{{$:/language/Buttons/Stamp/Caption}}",
"description": "{{$:/language/Buttons/Stamp/Hint}}",
"condition": "[<targetTiddler>type[]] [<targetTiddler>get[type]prefix[text/]] +[first[]]",
"shortcuts": "((stamp))",
"dropdown": "$:/core/ui/EditorToolbar/stamp-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/strikethrough": {
"title": "$:/core/ui/EditorToolbar/strikethrough",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/strikethrough",
"caption": "{{$:/language/Buttons/Strikethrough/Caption}}",
"description": "{{$:/language/Buttons/Strikethrough/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((strikethrough))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"~~\"\n\tsuffix=\"~~\"\n/>\n"
},
"$:/core/ui/EditorToolbar/subscript": {
"title": "$:/core/ui/EditorToolbar/subscript",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/subscript",
"caption": "{{$:/language/Buttons/Subscript/Caption}}",
"description": "{{$:/language/Buttons/Subscript/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((subscript))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\",,\"\n\tsuffix=\",,\"\n/>\n"
},
"$:/core/ui/EditorToolbar/superscript": {
"title": "$:/core/ui/EditorToolbar/superscript",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/superscript",
"caption": "{{$:/language/Buttons/Superscript/Caption}}",
"description": "{{$:/language/Buttons/Superscript/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((superscript))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"^^\"\n\tsuffix=\"^^\"\n/>\n"
},
"$:/core/ui/EditorToolbar/transcludify": {
"title": "$:/core/ui/EditorToolbar/transcludify",
"caption": "{{$:/language/Buttons/Transcludify/Caption}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"description": "{{$:/language/Buttons/Transcludify/Hint}}",
"icon": "$:/core/images/transcludify",
"list-before": "$:/core/ui/EditorToolbar/mono-block",
"shortcuts": "((transcludify))",
"tags": "$:/tags/EditorToolbar",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"{{\"\n\tsuffix=\"}}\"\n/>\n"
},
"$:/core/ui/EditorToolbar/underline": {
"title": "$:/core/ui/EditorToolbar/underline",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/underline",
"caption": "{{$:/language/Buttons/Underline/Caption}}",
"description": "{{$:/language/Buttons/Underline/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((underline))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"__\"\n\tsuffix=\"__\"\n/>\n"
},
"$:/core/Filters/AllTags": {
"title": "$:/core/Filters/AllTags",
"tags": "$:/tags/Filter",
"filter": "[tags[]!is[system]sort[title]]",
"description": "{{$:/language/Filters/AllTags}}",
"text": ""
},
"$:/core/Filters/AllTiddlers": {
"title": "$:/core/Filters/AllTiddlers",
"tags": "$:/tags/Filter",
"filter": "[!is[system]sort[title]]",
"description": "{{$:/language/Filters/AllTiddlers}}",
"text": ""
},
"$:/core/Filters/Drafts": {
"title": "$:/core/Filters/Drafts",
"tags": "$:/tags/Filter",
"filter": "[has[draft.of]sort[title]]",
"description": "{{$:/language/Filters/Drafts}}",
"text": ""
},
"$:/core/Filters/Missing": {
"title": "$:/core/Filters/Missing",
"tags": "$:/tags/Filter",
"filter": "[all[missing]sort[title]]",
"description": "{{$:/language/Filters/Missing}}",
"text": ""
},
"$:/core/Filters/Orphans": {
"title": "$:/core/Filters/Orphans",
"tags": "$:/tags/Filter",
"filter": "[all[orphans]sort[title]]",
"description": "{{$:/language/Filters/Orphans}}",
"text": ""
},
"$:/core/Filters/OverriddenShadowTiddlers": {
"title": "$:/core/Filters/OverriddenShadowTiddlers",
"tags": "$:/tags/Filter",
"filter": "[is[shadow]]",
"description": "{{$:/language/Filters/OverriddenShadowTiddlers}}",
"text": ""
},
"$:/core/Filters/RecentSystemTiddlers": {
"title": "$:/core/Filters/RecentSystemTiddlers",
"tags": "$:/tags/Filter",
"filter": "[has[modified]!sort[modified]limit[50]]",
"description": "{{$:/language/Filters/RecentSystemTiddlers}}",
"text": ""
},
"$:/core/Filters/RecentTiddlers": {
"title": "$:/core/Filters/RecentTiddlers",
"tags": "$:/tags/Filter",
"filter": "[!is[system]has[modified]!sort[modified]limit[50]]",
"description": "{{$:/language/Filters/RecentTiddlers}}",
"text": ""
},
"$:/core/Filters/ShadowTiddlers": {
"title": "$:/core/Filters/ShadowTiddlers",
"tags": "$:/tags/Filter",
"filter": "[all[shadows]sort[title]]",
"description": "{{$:/language/Filters/ShadowTiddlers}}",
"text": ""
},
"$:/core/Filters/StoryList": {
"title": "$:/core/Filters/StoryList",
"tags": "$:/tags/Filter",
"filter": "[list[$:/StoryList]] -$:/AdvancedSearch",
"description": "{{$:/language/Filters/StoryList}}",
"text": ""
},
"$:/core/Filters/SystemTags": {
"title": "$:/core/Filters/SystemTags",
"tags": "$:/tags/Filter",
"filter": "[all[shadows+tiddlers]tags[]is[system]sort[title]]",
"description": "{{$:/language/Filters/SystemTags}}",
"text": ""
},
"$:/core/Filters/SystemTiddlers": {
"title": "$:/core/Filters/SystemTiddlers",
"tags": "$:/tags/Filter",
"filter": "[is[system]sort[title]]",
"description": "{{$:/language/Filters/SystemTiddlers}}",
"text": ""
},
"$:/core/Filters/TypedTiddlers": {
"title": "$:/core/Filters/TypedTiddlers",
"tags": "$:/tags/Filter",
"filter": "[!is[system]has[type]each[type]sort[type]] -[type[text/vnd.tiddlywiki]]",
"description": "{{$:/language/Filters/TypedTiddlers}}",
"text": ""
},
"$:/core/ui/ImportListing": {
"title": "$:/core/ui/ImportListing",
"text": "\\define lingo-base() $:/language/Import/\n\n\\define messageField()\nmessage-$(payloadTiddler)$\n\\end\n\n\\define selectionField()\nselection-$(payloadTiddler)$\n\\end\n\n\\define previewPopupState()\n$(currentTiddler)$!!popup-$(payloadTiddler)$\n\\end\n\n\\define select-all-actions()\n<$list filter=\"[all[current]plugintiddlers[]sort[title]]\" variable=\"payloadTiddler\">\n<$action-setfield $field={{{ [<payloadTiddler>addprefix[selection-]] }}} $value={{$:/state/import/select-all}}/>\n</$list>\n\\end\n\n<table>\n<tbody>\n<tr>\n<th>\n<$checkbox tiddler=\"$:/state/import/select-all\" field=\"text\" checked=\"checked\" unchecked=\"unchecked\" default=\"checked\" actions=<<select-all-actions>>>\n<<lingo Listing/Select/Caption>>\n</$checkbox>\n</th>\n<th>\n<<lingo Listing/Title/Caption>>\n</th>\n<th>\n<<lingo Listing/Status/Caption>>\n</th>\n</tr>\n<$list filter=\"[all[current]plugintiddlers[]sort[title]]\" variable=\"payloadTiddler\">\n<tr>\n<td>\n<$checkbox field=<<selectionField>> checked=\"checked\" unchecked=\"unchecked\" default=\"checked\"/>\n</td>\n<td>\n<$reveal type=\"nomatch\" state=<<previewPopupState>> text=\"yes\" tag=\"div\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<previewPopupState>> setTo=\"yes\">\n{{$:/core/images/right-arrow}} <$text text=<<payloadTiddler>>/>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<previewPopupState>> text=\"yes\" tag=\"div\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<previewPopupState>> setTo=\"no\">\n{{$:/core/images/down-arrow}} <$text text=<<payloadTiddler>>/>\n</$button>\n</$reveal>\n</td>\n<td>\n<$view field=<<messageField>>/>\n</td>\n</tr>\n<tr>\n<td colspan=\"3\">\n<$reveal type=\"match\" text=\"yes\" state=<<previewPopupState>> tag=\"div\">\n<$list filter=\"[{$:/state/importpreviewtype}has[text]]\" variable=\"listItem\" emptyMessage={{$:/core/ui/ImportPreviews/Text}}>\n<$transclude tiddler={{$:/state/importpreviewtype}}/>\n</$list>\n</$reveal>\n</td>\n</tr>\n</$list>\n</tbody>\n</table>\n"
},
"$:/core/ui/ImportPreviews/Diff": {
"title": "$:/core/ui/ImportPreviews/Diff",
"tags": "$:/tags/ImportPreview",
"caption": "{{$:/language/Import/Listing/Preview/Diff}}",
"text": "<$macrocall $name=\"compareTiddlerText\" sourceTiddlerTitle=<<payloadTiddler>> destTiddlerTitle=<<currentTiddler>> destSubTiddlerTitle=<<payloadTiddler>>/>\n"
},
"$:/core/ui/ImportPreviews/DiffFields": {
"title": "$:/core/ui/ImportPreviews/DiffFields",
"tags": "$:/tags/ImportPreview",
"caption": "{{$:/language/Import/Listing/Preview/DiffFields}}",
"text": "<$macrocall $name=\"compareTiddlers\" sourceTiddlerTitle=<<payloadTiddler>> destTiddlerTitle=<<currentTiddler>> destSubTiddlerTitle=<<payloadTiddler>> exclude=\"text\"/>\n"
},
"$:/core/ui/ImportPreviews/Fields": {
"title": "$:/core/ui/ImportPreviews/Fields",
"tags": "$:/tags/ImportPreview",
"caption": "{{$:/language/Import/Listing/Preview/Fields}}",
"text": "<$tiddler tiddler=<<payloadTiddler>>>\n<$transclude tiddler=\"$:/core/ui/TiddlerFields\"/>\n</$tiddler>\n"
},
"$:/core/ui/ImportPreviews/Text": {
"title": "$:/core/ui/ImportPreviews/Text",
"tags": "$:/tags/ImportPreview",
"caption": "{{$:/language/Import/Listing/Preview/Text}}",
"text": "<$transclude tiddler=<<payloadTiddler>> mode=\"block\"/>\n"
},
"$:/core/ui/ImportPreviews/TextRaw": {
"title": "$:/core/ui/ImportPreviews/TextRaw",
"tags": "$:/tags/ImportPreview",
"caption": "{{$:/language/Import/Listing/Preview/TextRaw}}",
"text": "<pre><code><$view tiddler=<<payloadTiddler>>/></code></pre>"
},
"$:/core/ui/ListItemTemplate": {
"title": "$:/core/ui/ListItemTemplate",
"text": "<div class=\"tc-menu-list-item\">\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n</$link>\n</div>"
},
"$:/Manager/ItemMain/Fields": {
"title": "$:/Manager/ItemMain/Fields",
"tags": "$:/tags/Manager/ItemMain",
"caption": "{{$:/language/Manager/Item/Fields}}",
"text": "<table>\n<tbody>\n<$list filter=\"[all[current]fields[]sort[title]] -text\" template=\"$:/core/ui/TiddlerFieldTemplate\" variable=\"listItem\"/>\n</tbody>\n</table>\n"
},
"$:/Manager/ItemMain/RawText": {
"title": "$:/Manager/ItemMain/RawText",
"tags": "$:/tags/Manager/ItemMain",
"caption": "{{$:/language/Manager/Item/RawText}}",
"text": "<pre><code><$view/></code></pre>\n"
},
"$:/Manager/ItemMain/WikifiedText": {
"title": "$:/Manager/ItemMain/WikifiedText",
"tags": "$:/tags/Manager/ItemMain",
"caption": "{{$:/language/Manager/Item/WikifiedText}}",
"text": "<$transclude mode=\"block\"/>\n"
},
"$:/Manager/ItemSidebar/Colour": {
"title": "$:/Manager/ItemSidebar/Colour",
"tags": "$:/tags/Manager/ItemSidebar",
"caption": "{{$:/language/Manager/Item/Colour}}",
"text": "\\define swatch-styles()\nheight: 1em;\nbackground-color: $(colour)$\n\\end\n\n<$vars colour={{!!color}}>\n<p style=<<swatch-styles>>/>\n</$vars>\n<p>\n<$edit-text field=\"color\" tag=\"input\" type=\"color\"/> / <$edit-text field=\"color\" tag=\"input\" type=\"text\" size=\"9\"/>\n</p>\n"
},
"$:/Manager/ItemSidebar/Icon": {
"title": "$:/Manager/ItemSidebar/Icon",
"tags": "$:/tags/Manager/ItemSidebar",
"caption": "{{$:/language/Manager/Item/Icon}}",
"text": "<p>\n<div class=\"tc-manager-icon-editor\">\n<$button popup=<<qualify \"$:/state/popup/image-picker\">> class=\"tc-btn-invisible\">\n<$transclude tiddler={{!!icon}}>\n{{$:/language/Manager/Item/Icon/None}}\n</$transclude>\n</$button>\n<div class=\"tc-block-dropdown-wrapper\" style=\"position: static;\">\n<$reveal state=<<qualify \"$:/state/popup/image-picker\">> type=\"nomatch\" text=\"\" default=\"\" tag=\"div\" class=\"tc-popup\">\n<div class=\"tc-block-dropdown tc-popup-keep\" style=\"width: 80%; left: 10%; right: 10%; padding: 0.5em;\">\n<$macrocall $name=\"image-picker-include-tagged-images\" actions=\"\"\"\n<$action-setfield $field=\"icon\" $value=<<imageTitle>>/>\n<$action-deletetiddler $tiddler=<<qualify \"$:/state/popup/image-picker\">>/>\n\"\"\"/>\n</div>\n</$reveal>\n</div>\n</div>\n</p>\n"
},
"$:/Manager/ItemSidebar/Tags": {
"title": "$:/Manager/ItemSidebar/Tags",
"tags": "$:/tags/Manager/ItemSidebar",
"caption": "{{$:/language/Manager/Item/Tags}}",
"text": "\\define tag-checkbox-actions()\n<$action-listops\n\t$tiddler=\"$:/config/Manager/RecentTags\"\n\t$subfilter=\"[<tag>] [list[$:/config/Manager/RecentTags]] +[limit[12]]\"\n/>\n\\end\n\n\\define tag-picker-actions()\n<<tag-checkbox-actions>>\n<$action-listops\n\t$tiddler=<<currentTiddler>>\n\t$field=\"tags\"\n\t$subfilter=\"[<tag>] [all[current]tags[]]\"\n/>\n\\end\n\n<p>\n<$list filter=\"[is[current]tags[]] [list[$:/config/Manager/RecentTags]] +[sort[title]] \" variable=\"tag\">\n<div>\n<$checkbox tiddler=<<currentTiddler>> tag=<<tag>> actions=<<tag-checkbox-actions>>>\n<$macrocall $name=\"tag-pill\" tag=<<tag>>/>\n</$checkbox>\n</div>\n</$list>\n</p>\n<p>\n<$macrocall $name=\"tag-picker\" actions=<<tag-picker-actions>>/>\n</p>\n"
},
"$:/Manager/ItemSidebar/Tools": {
"title": "$:/Manager/ItemSidebar/Tools",
"tags": "$:/tags/Manager/ItemSidebar",
"caption": "{{$:/language/Manager/Item/Tools}}",
"text": "<p>\n<$button to=<<currentTiddler>>>{{$:/core/images/link}} open</$button>\n</p>\n<p>\n<$button message=\"tm-edit-tiddler\" param=<<currentTiddler>>>{{$:/core/images/edit-button}} edit</$button>\n</p>\n"
},
"$:/Manager": {
"title": "$:/Manager",
"icon": "$:/core/images/list",
"color": "#bbb",
"text": "\\define lingo-base() $:/language/Manager/\n\n\\define list-item-content-item()\n<div class=\"tc-manager-list-item-content-item\">\n\t<$vars state-title=\"\"\"$:/state/popup/manager/item/$(listItem)$\"\"\">\n\t\t<$reveal state=<<state-title>> type=\"match\" text=\"show\" default=\"show\" tag=\"div\">\n\t\t\t<$button set=<<state-title>> setTo=\"hide\" class=\"tc-btn-invisible tc-manager-list-item-content-item-heading\">\n\t\t\t\t{{$:/core/images/down-arrow}} <$transclude tiddler=<<listItem>> field=\"caption\"/>\n\t\t\t</$button>\n\t\t</$reveal>\n\t\t<$reveal state=<<state-title>> type=\"nomatch\" text=\"show\" default=\"show\" tag=\"div\">\n\t\t\t<$button set=<<state-title>> setTo=\"show\" class=\"tc-btn-invisible tc-manager-list-item-content-item-heading\">\n\t\t\t\t{{$:/core/images/right-arrow}} <$transclude tiddler=<<listItem>> field=\"caption\"/>\n\t\t\t</$button>\n\t\t</$reveal>\n\t\t<$reveal state=<<state-title>> type=\"match\" text=\"show\" default=\"show\" tag=\"div\" class=\"tc-manager-list-item-content-item-body\">\n\t\t\t<$transclude tiddler=<<listItem>>/>\n\t\t</$reveal>\n\t</$vars>\n</div>\n\\end\n\n<div class=\"tc-manager-wrapper\">\n\t<div class=\"tc-manager-controls\">\n\t\t<div class=\"tc-manager-control\">\n\t\t\t<<lingo Controls/Show/Prompt>> <$select tiddler=\"$:/config/Manager/Show\" default=\"tiddlers\">\n\t\t\t\t<option value=\"tiddlers\"><<lingo Controls/Show/Option/Tiddlers>></option>\n\t\t\t\t<option value=\"tags\"><<lingo Controls/Show/Option/Tags>></option>\n\t\t\t</$select>\n\t\t</div>\n\t\t<div class=\"tc-manager-control\">\n\t\t\t<<lingo Controls/Search/Prompt>> <$edit-text tiddler=\"$:/config/Manager/Filter\" tag=\"input\" default=\"\" placeholder={{$:/language/Manager/Controls/Search/Placeholder}}/>\n\t\t</div>\n\t\t<div class=\"tc-manager-control\">\n\t\t\t<<lingo Controls/FilterByTag/Prompt>> <$select tiddler=\"$:/config/Manager/Tag\" default=\"\">\n\t\t\t\t<option value=\"\"><<lingo Controls/FilterByTag/None>></option>\n\t\t\t\t<$list filter=\"[!is{$:/config/Manager/System}tags[]!is[system]sort[title]]\" variable=\"tag\">\n\t\t\t\t\t<option value=<<tag>>><$text text=<<tag>>/></option>\n\t\t\t\t</$list>\n\t\t\t</$select>\n\t\t</div>\n\t\t<div class=\"tc-manager-control\">\n\t\t\t<<lingo Controls/Sort/Prompt>> <$select tiddler=\"$:/config/Manager/Sort\" default=\"title\">\n\t\t\t\t<optgroup label=\"Common\">\n\t\t\t\t\t<$list filter=\"title modified modifier created creator created\" variable=\"field\">\n\t\t\t\t\t\t<option value=<<field>>><$text text=<<field>>/></option>\n\t\t\t\t\t</$list>\n\t\t\t\t</optgroup>\n\t\t\t\t<optgroup label=\"All\">\n\t\t\t\t\t<$list filter=\"[all{$:/config/Manager/Show}!is{$:/config/Manager/System}fields[]sort[title]] -title -modified -modifier -created -creator -created\" variable=\"field\">\n\t\t\t\t\t\t<option value=<<field>>><$text text=<<field>>/></option>\n\t\t\t\t\t</$list>\n\t\t\t\t</optgroup>\n\t\t\t</$select>\n\t\t\t<$checkbox tiddler=\"$:/config/Manager/Order\" field=\"text\" checked=\"reverse\" unchecked=\"forward\" default=\"forward\">\n\t\t\t\t<<lingo Controls/Order/Prompt>>\n\t\t\t</$checkbox>\n\t\t</div>\n\t\t<div class=\"tc-manager-control\">\n\t\t\t<$checkbox tiddler=\"$:/config/Manager/System\" field=\"text\" checked=\"\" unchecked=\"system\" default=\"system\">\n\t\t\t\t{{$:/language/SystemTiddlers/Include/Prompt}}\n\t\t\t</$checkbox>\n\t\t</div>\n\t</div>\n\t<div class=\"tc-manager-list\">\n\t\t<$list filter=\"[all{$:/config/Manager/Show}!is{$:/config/Manager/System}search{$:/config/Manager/Filter}tag:strict{$:/config/Manager/Tag}sort{$:/config/Manager/Sort}order{$:/config/Manager/Order}]\">\n\t\t\t<$vars transclusion=<<currentTiddler>>>\n\t\t\t\t<div style=\"tc-manager-list-item\">\n\t\t\t\t\t<$button popup=<<qualify \"$:/state/manager/popup\">> class=\"tc-btn-invisible tc-manager-list-item-heading\" selectedClass=\"tc-manager-list-item-heading-selected\">\n\t\t\t\t\t\t<$text text=<<currentTiddler>>/>\n\t\t\t\t\t</$button>\n\t\t\t\t\t<$reveal state=<<qualify \"$:/state/manager/popup\">> type=\"nomatch\" text=\"\" default=\"\" tag=\"div\" class=\"tc-manager-list-item-content tc-popup-handle\">\n\t\t\t\t\t\t<div class=\"tc-manager-list-item-content-tiddler\">\n\t\t\t\t\t\t\t<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Manager/ItemMain]!has[draft.of]]\" variable=\"listItem\">\n\t\t\t\t\t\t\t\t<<list-item-content-item>>\n\t\t\t\t\t\t\t</$list>\n\t\t\t\t\t\t</div>\n\t\t\t\t\t\t<div class=\"tc-manager-list-item-content-sidebar\">\n\t\t\t\t\t\t\t<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Manager/ItemSidebar]!has[draft.of]]\" variable=\"listItem\">\n\t\t\t\t\t\t\t\t<<list-item-content-item>>\n\t\t\t\t\t\t\t</$list>\n\t\t\t\t\t\t</div>\n\t\t\t\t\t</$reveal>\n\t\t\t\t</div>\n\t\t\t</$vars>\n\t\t</$list>\n\t</div>\n</div>\n"
},
"$:/core/ui/MissingTemplate": {
"title": "$:/core/ui/MissingTemplate",
"text": "<div class=\"tc-tiddler-missing\">\n<$button popup=<<qualify \"$:/state/popup/missing\">> class=\"tc-btn-invisible tc-missing-tiddler-label\">\n<$view field=\"title\" format=\"text\" />\n</$button>\n<$reveal state=<<qualify \"$:/state/popup/missing\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$transclude tiddler=\"$:/core/ui/ListItemTemplate\"/>\n<hr>\n<$list filter=\"[all[current]backlinks[]sort[title]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n</div>\n</$reveal>\n</div>\n"
},
"$:/core/ui/MoreSideBar/All": {
"title": "$:/core/ui/MoreSideBar/All",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/All/Caption}}",
"text": "<$list filter={{$:/core/Filters/AllTiddlers!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Drafts": {
"title": "$:/core/ui/MoreSideBar/Drafts",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Drafts/Caption}}",
"text": "<$list filter={{$:/core/Filters/Drafts!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Explorer": {
"title": "$:/core/ui/MoreSideBar/Explorer",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Explorer/Caption}}",
"text": "<<tree \"$:/\">>\n"
},
"$:/core/ui/MoreSideBar/Missing": {
"title": "$:/core/ui/MoreSideBar/Missing",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Missing/Caption}}",
"text": "<$list filter={{$:/core/Filters/Missing!!filter}} template=\"$:/core/ui/MissingTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Orphans": {
"title": "$:/core/ui/MoreSideBar/Orphans",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Orphans/Caption}}",
"text": "<$list filter={{$:/core/Filters/Orphans!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Plugins": {
"title": "$:/core/ui/MoreSideBar/Plugins",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/ControlPanel/Plugins/Caption}}",
"text": "\n{{$:/language/ControlPanel/Plugins/Installed/Hint}}\n\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/MoreSideBar/Plugins]!has[draft.of]]\" \"$:/core/ui/MoreSideBar/Plugins/Plugins\">>\n"
},
"$:/core/ui/MoreSideBar/Recent": {
"title": "$:/core/ui/MoreSideBar/Recent",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Recent/Caption}}",
"text": "<$macrocall $name=\"timeline\" format={{$:/language/RecentChanges/DateFormat}}/>\n"
},
"$:/core/ui/MoreSideBar/Shadows": {
"title": "$:/core/ui/MoreSideBar/Shadows",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Shadows/Caption}}",
"text": "<$list filter={{$:/core/Filters/ShadowTiddlers!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/System": {
"title": "$:/core/ui/MoreSideBar/System",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/System/Caption}}",
"text": "<$list filter={{$:/core/Filters/SystemTiddlers!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Tags": {
"title": "$:/core/ui/MoreSideBar/Tags",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Tags/Caption}}",
"text": "<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n{{$:/core/ui/Buttons/tag-manager}}\n\n</$set>\n\n</$set>\n\n</$set>\n\n<$list filter={{$:/core/Filters/AllTags!!filter}}>\n\n<$transclude tiddler=\"$:/core/ui/TagTemplate\"/>\n\n</$list>\n\n<hr class=\"tc-untagged-separator\">\n\n{{$:/core/ui/UntaggedTemplate}}\n"
},
"$:/core/ui/MoreSideBar/Types": {
"title": "$:/core/ui/MoreSideBar/Types",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Types/Caption}}",
"text": "<$list filter={{$:/core/Filters/TypedTiddlers!!filter}}>\n<div class=\"tc-menu-list-item\">\n<$view field=\"type\"/>\n<$list filter=\"[type{!!type}!is[system]sort[title]]\">\n<div class=\"tc-menu-list-subitem\">\n<$link to={{!!title}}><$view field=\"title\"/></$link>\n</div>\n</$list>\n</div>\n</$list>\n"
},
"$:/core/ui/MoreSideBar/Plugins/Languages": {
"title": "$:/core/ui/MoreSideBar/Plugins/Languages",
"tags": "$:/tags/MoreSideBar/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Languages/Caption}}",
"text": "<$list filter=\"[!has[draft.of]plugin-type[language]sort[description]]\" template=\"$:/core/ui/PluginListItemTemplate\" emptyMessage={{$:/language/ControlPanel/Plugins/Empty/Hint}}/>\n"
},
"$:/core/ui/MoreSideBar/Plugins/Plugins": {
"title": "$:/core/ui/MoreSideBar/Plugins/Plugins",
"tags": "$:/tags/MoreSideBar/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Plugins/Caption}}",
"text": "<$list filter=\"[!has[draft.of]plugin-type[plugin]sort[description]]\" template=\"$:/core/ui/PluginListItemTemplate\" emptyMessage={{$:/language/ControlPanel/Plugins/Empty/Hint}}>>/>\n"
},
"$:/core/ui/MoreSideBar/Plugins/Theme": {
"title": "$:/core/ui/MoreSideBar/Plugins/Theme",
"tags": "$:/tags/MoreSideBar/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Themes/Caption}}",
"text": "<$list filter=\"[!has[draft.of]plugin-type[theme]sort[description]]\" template=\"$:/core/ui/PluginListItemTemplate\" emptyMessage={{$:/language/ControlPanel/Plugins/Empty/Hint}}/>\n"
},
"$:/core/ui/Buttons/advanced-search": {
"title": "$:/core/ui/Buttons/advanced-search",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/advanced-search-button}} {{$:/language/Buttons/AdvancedSearch/Caption}}",
"description": "{{$:/language/Buttons/AdvancedSearch/Hint}}",
"text": "\\define control-panel-button(class)\n<$button to=\"$:/AdvancedSearch\" tooltip={{$:/language/Buttons/AdvancedSearch/Hint}} aria-label={{$:/language/Buttons/AdvancedSearch/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/advanced-search-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/AdvancedSearch/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/AdvancedSearch]]\" emptyMessage=<<control-panel-button>>>\n<<control-panel-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/close-all": {
"title": "$:/core/ui/Buttons/close-all",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/close-all-button}} {{$:/language/Buttons/CloseAll/Caption}}",
"description": "{{$:/language/Buttons/CloseAll/Hint}}",
"text": "<$button message=\"tm-close-all-tiddlers\" tooltip={{$:/language/Buttons/CloseAll/Hint}} aria-label={{$:/language/Buttons/CloseAll/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/close-all-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/CloseAll/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/control-panel": {
"title": "$:/core/ui/Buttons/control-panel",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/options-button}} {{$:/language/Buttons/ControlPanel/Caption}}",
"description": "{{$:/language/Buttons/ControlPanel/Hint}}",
"text": "\\define control-panel-button(class)\n<$button to=\"$:/ControlPanel\" tooltip={{$:/language/Buttons/ControlPanel/Hint}} aria-label={{$:/language/Buttons/ControlPanel/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/options-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/ControlPanel/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/ControlPanel]]\" emptyMessage=<<control-panel-button>>>\n<<control-panel-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/encryption": {
"title": "$:/core/ui/Buttons/encryption",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/locked-padlock}} {{$:/language/Buttons/Encryption/Caption}}",
"description": "{{$:/language/Buttons/Encryption/Hint}}",
"text": "<$reveal type=\"match\" state=\"$:/isEncrypted\" text=\"yes\">\n<$button message=\"tm-clear-password\" tooltip={{$:/language/Buttons/Encryption/ClearPassword/Hint}} aria-label={{$:/language/Buttons/Encryption/ClearPassword/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/locked-padlock}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Encryption/ClearPassword/Caption}}/></span>\n</$list>\n</$button>\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/isEncrypted\" text=\"yes\">\n<$button message=\"tm-set-password\" tooltip={{$:/language/Buttons/Encryption/SetPassword/Hint}} aria-label={{$:/language/Buttons/Encryption/SetPassword/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/unlocked-padlock}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Encryption/SetPassword/Caption}}/></span>\n</$list>\n</$button>\n</$reveal>"
},
"$:/core/ui/Buttons/export-page": {
"title": "$:/core/ui/Buttons/export-page",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/export-button}} {{$:/language/Buttons/ExportPage/Caption}}",
"description": "{{$:/language/Buttons/ExportPage/Hint}}",
"text": "<$macrocall $name=\"exportButton\" exportFilter=\"[!is[system]sort[title]]\" lingoBase=\"$:/language/Buttons/ExportPage/\"/>"
},
"$:/core/ui/Buttons/fold-all": {
"title": "$:/core/ui/Buttons/fold-all",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/fold-all-button}} {{$:/language/Buttons/FoldAll/Caption}}",
"description": "{{$:/language/Buttons/FoldAll/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/FoldAll/Hint}} aria-label={{$:/language/Buttons/FoldAll/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-all-tiddlers\" $param=<<currentTiddler>> foldedStatePrefix=\"$:/state/folded/\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/fold-all-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/FoldAll/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/full-screen": {
"title": "$:/core/ui/Buttons/full-screen",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/full-screen-button}} {{$:/language/Buttons/FullScreen/Caption}}",
"description": "{{$:/language/Buttons/FullScreen/Hint}}",
"text": "<$button message=\"tm-full-screen\" tooltip={{$:/language/Buttons/FullScreen/Hint}} aria-label={{$:/language/Buttons/FullScreen/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/full-screen-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/FullScreen/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/home": {
"title": "$:/core/ui/Buttons/home",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/home-button}} {{$:/language/Buttons/Home/Caption}}",
"description": "{{$:/language/Buttons/Home/Hint}}",
"text": "<$button message=\"tm-home\" tooltip={{$:/language/Buttons/Home/Hint}} aria-label={{$:/language/Buttons/Home/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/home-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Home/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/import": {
"title": "$:/core/ui/Buttons/import",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/import-button}} {{$:/language/Buttons/Import/Caption}}",
"description": "{{$:/language/Buttons/Import/Hint}}",
"text": "<div class=\"tc-file-input-wrapper\">\n<$button tooltip={{$:/language/Buttons/Import/Hint}} aria-label={{$:/language/Buttons/Import/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/import-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Import/Caption}}/></span>\n</$list>\n</$button>\n<$browse tooltip={{$:/language/Buttons/Import/Hint}}/>\n</div>"
},
"$:/core/ui/Buttons/language": {
"title": "$:/core/ui/Buttons/language",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/globe}} {{$:/language/Buttons/Language/Caption}}",
"description": "{{$:/language/Buttons/Language/Hint}}",
"text": "\\define flag-title()\n$(languagePluginTitle)$/icon\n\\end\n<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/language\">> tooltip={{$:/language/Buttons/Language/Hint}} aria-label={{$:/language/Buttons/Language/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n<span class=\"tc-image-button\">\n<$set name=\"languagePluginTitle\" value={{$:/language}}>\n<$image source=<<flag-title>>/>\n</$set>\n</span>\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Language/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/language\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n{{$:/snippets/languageswitcher}}\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/manager": {
"title": "$:/core/ui/Buttons/manager",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/list}} {{$:/language/Buttons/Manager/Caption}}",
"description": "{{$:/language/Buttons/Manager/Hint}}",
"text": "\\define manager-button(class)\n<$button to=\"$:/Manager\" tooltip={{$:/language/Buttons/Manager/Hint}} aria-label={{$:/language/Buttons/Manager/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/list}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Manager/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/Manager]]\" emptyMessage=<<manager-button>>>\n<<manager-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/more-page-actions": {
"title": "$:/core/ui/Buttons/more-page-actions",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/down-arrow}} {{$:/language/Buttons/More/Caption}}",
"description": "{{$:/language/Buttons/More/Hint}}",
"text": "\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n<$button popup=<<qualify \"$:/state/popup/more\">> tooltip={{$:/language/Buttons/More/Hint}} aria-label={{$:/language/Buttons/More/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/down-arrow}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/More/Caption}}/></span>\n</$list>\n</$button><$reveal state=<<qualify \"$:/state/popup/more\">> type=\"popup\" position=\"below\" animate=\"yes\">\n\n<div class=\"tc-drop-down\">\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"tc-btn-invisible\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]] -[[$:/core/ui/Buttons/more-page-actions]]\" variable=\"listItem\">\n\n<$reveal type=\"match\" state=<<config-title>> text=\"hide\">\n\n<$set name=\"tv-config-toolbar-class\" filter=\"[<tv-config-toolbar-class>] [<listItem>encodeuricomponent[]addprefix[tc-btn-]]\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$set>\n\n</$reveal>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</div>\n\n</$reveal>"
},
"$:/core/ui/Buttons/new-image": {
"title": "$:/core/ui/Buttons/new-image",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/new-image-button}} {{$:/language/Buttons/NewImage/Caption}}",
"description": "{{$:/language/Buttons/NewImage/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/NewImage/Hint}} aria-label={{$:/language/Buttons/NewImage/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-new-tiddler\" type=\"image/jpeg\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-image-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewImage/Caption}}/></span>\n</$list>\n</$button>\n"
},
"$:/core/ui/Buttons/new-journal": {
"title": "$:/core/ui/Buttons/new-journal",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/new-journal-button}} {{$:/language/Buttons/NewJournal/Caption}}",
"description": "{{$:/language/Buttons/NewJournal/Hint}}",
"text": "\\define journalButton()\n<$button tooltip={{$:/language/Buttons/NewJournal/Hint}} aria-label={{$:/language/Buttons/NewJournal/Caption}} class=<<tv-config-toolbar-class>>>\n<$wikify name=\"journalTitle\" text=\"\"\"<$macrocall $name=\"now\" format=<<journalTitleTemplate>>/>\"\"\">\n<$reveal type=\"nomatch\" state=<<journalTitle>> text=\"\">\n<$action-sendmessage $message=\"tm-new-tiddler\" title=<<journalTitle>> tags=<<journalTags>> text={{{ [<journalTitle>get[]] }}}/>\n</$reveal>\n<$reveal type=\"match\" state=<<journalTitle>> text=\"\">\n<$action-sendmessage $message=\"tm-new-tiddler\" title=<<journalTitle>> tags=<<journalTags>> text=<<journalText>>/>\n</$reveal>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-journal-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewJournal/Caption}}/></span>\n</$list>\n</$wikify>\n</$button>\n\\end\n<$set name=\"journalTitleTemplate\" value={{$:/config/NewJournal/Title}}>\n<$set name=\"journalTags\" value={{$:/config/NewJournal/Tags}}>\n<$set name=\"journalText\" value={{$:/config/NewJournal/Text}}>\n<<journalButton>>\n</$set></$set></$set>"
},
"$:/core/ui/Buttons/new-tiddler": {
"title": "$:/core/ui/Buttons/new-tiddler",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/new-button}} {{$:/language/Buttons/NewTiddler/Caption}}",
"description": "{{$:/language/Buttons/NewTiddler/Hint}}",
"text": "<$button message=\"tm-new-tiddler\" tooltip={{$:/language/Buttons/NewTiddler/Hint}} aria-label={{$:/language/Buttons/NewTiddler/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewTiddler/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/palette": {
"title": "$:/core/ui/Buttons/palette",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/palette}} {{$:/language/Buttons/Palette/Caption}}",
"description": "{{$:/language/Buttons/Palette/Hint}}",
"text": "<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/palette\">> tooltip={{$:/language/Buttons/Palette/Hint}} aria-label={{$:/language/Buttons/Palette/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/palette}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Palette/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/palette\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\" style=\"font-size:0.7em;\">\n{{$:/snippets/paletteswitcher}}\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/print": {
"title": "$:/core/ui/Buttons/print",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/print-button}} {{$:/language/Buttons/Print/Caption}}",
"description": "{{$:/language/Buttons/Print/Hint}}",
"text": "<$button message=\"tm-print\" tooltip={{$:/language/Buttons/Print/Hint}} aria-label={{$:/language/Buttons/Print/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/print-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Print/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/refresh": {
"title": "$:/core/ui/Buttons/refresh",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/refresh-button}} {{$:/language/Buttons/Refresh/Caption}}",
"description": "{{$:/language/Buttons/Refresh/Hint}}",
"text": "<$button message=\"tm-browser-refresh\" tooltip={{$:/language/Buttons/Refresh/Hint}} aria-label={{$:/language/Buttons/Refresh/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/refresh-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Refresh/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/save-wiki": {
"title": "$:/core/ui/Buttons/save-wiki",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/save-button}} {{$:/language/Buttons/SaveWiki/Caption}}",
"description": "{{$:/language/Buttons/SaveWiki/Hint}}",
"text": "<$button message=\"tm-save-wiki\" param={{$:/config/SaveWikiButton/Template}} tooltip={{$:/language/Buttons/SaveWiki/Hint}} aria-label={{$:/language/Buttons/SaveWiki/Caption}} class=<<tv-config-toolbar-class>>>\n<span class=\"tc-dirty-indicator\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/save-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/SaveWiki/Caption}}/></span>\n</$list>\n</span>\n</$button>"
},
"$:/core/ui/Buttons/storyview": {
"title": "$:/core/ui/Buttons/storyview",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/storyview-classic}} {{$:/language/Buttons/StoryView/Caption}}",
"description": "{{$:/language/Buttons/StoryView/Hint}}",
"text": "\\define icon()\n$:/core/images/storyview-$(storyview)$\n\\end\n<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/storyview\">> tooltip={{$:/language/Buttons/StoryView/Hint}} aria-label={{$:/language/Buttons/StoryView/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n<$set name=\"storyview\" value={{$:/view}}>\n<$transclude tiddler=<<icon>>/>\n</$set>\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/StoryView/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/storyview\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n{{$:/snippets/viewswitcher}}\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/tag-manager": {
"title": "$:/core/ui/Buttons/tag-manager",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/tag-button}} {{$:/language/Buttons/TagManager/Caption}}",
"description": "{{$:/language/Buttons/TagManager/Hint}}",
"text": "\\define control-panel-button(class)\n<$button to=\"$:/TagManager\" tooltip={{$:/language/Buttons/TagManager/Hint}} aria-label={{$:/language/Buttons/TagManager/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/tag-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/TagManager/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/TagManager]]\" emptyMessage=<<control-panel-button>>>\n<<control-panel-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/theme": {
"title": "$:/core/ui/Buttons/theme",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/theme-button}} {{$:/language/Buttons/Theme/Caption}}",
"description": "{{$:/language/Buttons/Theme/Hint}}",
"text": "<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/theme\">> tooltip={{$:/language/Buttons/Theme/Hint}} aria-label={{$:/language/Buttons/Theme/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/theme-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Theme/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/theme\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$linkcatcher to=\"$:/theme\">\n{{$:/snippets/themeswitcher}}\n</$linkcatcher>\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/timestamp": {
"title": "$:/core/ui/Buttons/timestamp",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/timestamp-on}} {{$:/language/Buttons/Timestamp/Caption}}",
"description": "{{$:/language/Buttons/Timestamp/Hint}}",
"text": "<$reveal type=\"nomatch\" state=\"$:/config/TimestampDisable\" text=\"yes\">\n<$button tooltip={{$:/language/Buttons/Timestamp/On/Hint}} aria-label={{$:/language/Buttons/Timestamp/On/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-setfield $tiddler=\"$:/config/TimestampDisable\" $value=\"yes\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/timestamp-on}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Timestamp/On/Caption}}/></span>\n</$list>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=\"$:/config/TimestampDisable\" text=\"yes\">\n<$button tooltip={{$:/language/Buttons/Timestamp/Off/Hint}} aria-label={{$:/language/Buttons/Timestamp/Off/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-setfield $tiddler=\"$:/config/TimestampDisable\" $value=\"no\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/timestamp-off}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Timestamp/Off/Caption}}/></span>\n</$list>\n</$button>\n</$reveal>"
},
"$:/core/ui/Buttons/unfold-all": {
"title": "$:/core/ui/Buttons/unfold-all",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/unfold-all-button}} {{$:/language/Buttons/UnfoldAll/Caption}}",
"description": "{{$:/language/Buttons/UnfoldAll/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/UnfoldAll/Hint}} aria-label={{$:/language/Buttons/UnfoldAll/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-unfold-all-tiddlers\" $param=<<currentTiddler>> foldedStatePrefix=\"$:/state/folded/\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/unfold-all-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/UnfoldAll/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/PageTemplate/pagecontrols": {
"title": "$:/core/ui/PageTemplate/pagecontrols",
"text": "\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n<div class=\"tc-page-controls\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]]\" variable=\"listItem\">\n<$reveal type=\"nomatch\" state=<<config-title>> text=\"hide\">\n<$set name=\"tv-config-toolbar-class\" filter=\"[<tv-config-toolbar-class>] [<listItem>encodeuricomponent[]addprefix[tc-btn-]]\">\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n</$set>\n</$reveal>\n</$list>\n</div>\n\n"
},
"$:/core/ui/PageStylesheet": {
"title": "$:/core/ui/PageStylesheet",
"text": "<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<$set name=\"currentTiddler\" value={{$:/language}}>\n\n<$set name=\"languageTitle\" value={{!!name}}>\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Stylesheet]!has[draft.of]]\">\n<$transclude mode=\"block\"/>\n</$list>\n\n</$set>\n\n</$set>\n\n</$importvariables>\n"
},
"$:/core/ui/PageTemplate/alerts": {
"title": "$:/core/ui/PageTemplate/alerts",
"tags": "$:/tags/PageTemplate",
"text": "<div class=\"tc-alerts\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Alert]!has[draft.of]]\" template=\"$:/core/ui/AlertTemplate\" storyview=\"pop\"/>\n\n</div>\n"
},
"$:/core/ui/PageTemplate/pluginreloadwarning": {
"title": "$:/core/ui/PageTemplate/pluginreloadwarning",
"tags": "$:/tags/PageTemplate",
"text": "\\define lingo-base() $:/language/\n\n<$list filter=\"[has[plugin-type]haschanged[]!plugin-type[import]limit[1]]\">\n\n<$reveal type=\"nomatch\" state=\"$:/temp/HidePluginWarning\" text=\"yes\">\n\n<div class=\"tc-plugin-reload-warning\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n<<lingo PluginReloadWarning>> <$button set=\"$:/temp/HidePluginWarning\" setTo=\"yes\" class=\"tc-btn-invisible\">{{$:/core/images/close-button}}</$button>\n\n</$set>\n\n</div>\n\n</$reveal>\n\n</$list>\n"
},
"$:/core/ui/PageTemplate/sidebar": {
"title": "$:/core/ui/PageTemplate/sidebar",
"tags": "$:/tags/PageTemplate",
"text": "<$scrollable fallthrough=\"no\" class=\"tc-sidebar-scrollable\">\n\n<div class=\"tc-sidebar-header\">\n\n<$reveal state=\"$:/state/sidebar\" type=\"match\" text=\"yes\" default=\"yes\" retain=\"yes\" animate=\"yes\">\n\n<h1 class=\"tc-site-title\">\n\n<$transclude tiddler=\"$:/SiteTitle\" mode=\"inline\"/>\n\n</h1>\n\n<div class=\"tc-site-subtitle\">\n\n<$transclude tiddler=\"$:/SiteSubtitle\" mode=\"inline\"/>\n\n</div>\n\n{{||$:/core/ui/PageTemplate/pagecontrols}}\n\n<$transclude tiddler=\"$:/core/ui/SideBarLists\" mode=\"inline\"/>\n\n</$reveal>\n\n</div>\n\n</$scrollable>"
},
"$:/core/ui/PageTemplate/story": {
"title": "$:/core/ui/PageTemplate/story",
"tags": "$:/tags/PageTemplate",
"text": "<section class=\"tc-story-river\">\n\n<section class=\"story-backdrop\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/AboveStory]!has[draft.of]]\">\n\n<$transclude/>\n\n</$list>\n\n</section>\n\n<$list filter=\"[list[$:/StoryList]]\" history=\"$:/HistoryList\" template=\"$:/core/ui/ViewTemplate\" editTemplate=\"$:/core/ui/EditTemplate\" storyview={{$:/view}} emptyMessage={{$:/config/EmptyStoryMessage}}/>\n\n<section class=\"story-frontdrop\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/BelowStory]!has[draft.of]]\">\n\n<$transclude/>\n\n</$list>\n\n</section>\n\n</section>\n"
},
"$:/core/ui/PageTemplate/topleftbar": {
"title": "$:/core/ui/PageTemplate/topleftbar",
"tags": "$:/tags/PageTemplate",
"text": "<span class=\"tc-topbar tc-topbar-left\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TopLeftBar]!has[draft.of]]\" variable=\"listItem\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$list>\n\n</span>\n"
},
"$:/core/ui/PageTemplate/toprightbar": {
"title": "$:/core/ui/PageTemplate/toprightbar",
"tags": "$:/tags/PageTemplate",
"text": "<span class=\"tc-topbar tc-topbar-right\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TopRightBar]!has[draft.of]]\" variable=\"listItem\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$list>\n\n</span>\n"
},
"$:/core/ui/PageTemplate": {
"title": "$:/core/ui/PageTemplate",
"text": "\\define containerClasses()\ntc-page-container tc-page-view-$(themeTitle)$ tc-language-$(languageTitle)$\n\\end\n\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<$set name=\"tv-config-toolbar-icons\" value={{$:/config/Toolbar/Icons}}>\n\n<$set name=\"tv-config-toolbar-text\" value={{$:/config/Toolbar/Text}}>\n\n<$set name=\"tv-config-toolbar-class\" value={{$:/config/Toolbar/ButtonClass}}>\n\n<$set name=\"themeTitle\" value={{$:/view}}>\n\n<$set name=\"currentTiddler\" value={{$:/language}}>\n\n<$set name=\"languageTitle\" value={{!!name}}>\n\n<$set name=\"currentTiddler\" value=\"\">\n\n<div class=<<containerClasses>>>\n\n<$navigator story=\"$:/StoryList\" history=\"$:/HistoryList\" openLinkFromInsideRiver={{$:/config/Navigation/openLinkFromInsideRiver}} openLinkFromOutsideRiver={{$:/config/Navigation/openLinkFromOutsideRiver}} relinkOnRename={{$:/config/RelinkOnRename}}>\n\n<$dropzone>\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageTemplate]!has[draft.of]]\" variable=\"listItem\">\n\n<$transclude tiddler=<<listItem>>/>\n\n</$list>\n\n</$dropzone>\n\n</$navigator>\n\n</div>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$importvariables>\n"
},
"$:/core/ui/PluginInfo": {
"title": "$:/core/ui/PluginInfo",
"text": "\\define localised-info-tiddler-title()\n$(currentTiddler)$/$(languageTitle)$/$(currentTab)$\n\\end\n\\define info-tiddler-title()\n$(currentTiddler)$/$(currentTab)$\n\\end\n\\define default-tiddler-title()\n$:/core/ui/PluginInfo/Default/$(currentTab)$\n\\end\n<$transclude tiddler=<<localised-info-tiddler-title>> mode=\"block\">\n<$transclude tiddler=<<currentTiddler>> subtiddler=<<localised-info-tiddler-title>> mode=\"block\">\n<$transclude tiddler=<<currentTiddler>> subtiddler=<<info-tiddler-title>> mode=\"block\">\n<$transclude tiddler=<<default-tiddler-title>> mode=\"block\">\n{{$:/language/ControlPanel/Plugin/NoInfoFound/Hint}}\n</$transclude>\n</$transclude>\n</$transclude>\n</$transclude>\n"
},
"$:/core/ui/PluginInfo/Default/contents": {
"title": "$:/core/ui/PluginInfo/Default/contents",
"text": "\\define lingo-base() $:/language/TiddlerInfo/Advanced/PluginInfo/\n<<lingo Hint>>\n<ul>\n<$list filter=\"[all[current]plugintiddlers[]sort[title]]\" emptyMessage=<<lingo Empty/Hint>>>\n<li>\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n</$link>\n</li>\n</$list>\n</ul>\n"
},
"$:/core/ui/PluginListItemTemplate": {
"title": "$:/core/ui/PluginListItemTemplate",
"text": "<div class=\"tc-menu-list-item\">\n<$link to={{!!title}}>\n<$view field=\"description\">\n<$view field=\"title\"/>\n</$view>\n</$link>\n</div>"
},
"$:/core/ui/SearchResults": {
"title": "$:/core/ui/SearchResults",
"text": "<div class=\"tc-search-results\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]butfirst[]limit[1]]\" emptyMessage=\"\"\"\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\">\n<$transclude mode=\"block\"/>\n</$list>\n\"\"\">\n\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\" default={{$:/config/SearchResults/Default}}/>\n\n</$list>\n\n</div>\n"
},
"$:/core/ui/SideBar/More": {
"title": "$:/core/ui/SideBar/More",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/More/Caption}}",
"text": "<div class=\"tc-more-sidebar\">\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/MoreSideBar]!has[draft.of]]\" default={{$:/config/DefaultMoreSidebarTab}} state=\"$:/state/tab/moresidebar\" class=\"tc-vertical\" />\n</div>"
},
"$:/core/ui/SideBar/Open": {
"title": "$:/core/ui/SideBar/Open",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/Open/Caption}}",
"text": "\\define lingo-base() $:/language/CloseAll/\n\n\\define drop-actions()\n<$action-listops $tiddler=\"$:/StoryList\" $subfilter=\"+[insertbefore:currentTiddler<actionTiddler>]\"/>\n\\end\n\n<$list filter=\"[list[$:/StoryList]]\" history=\"$:/HistoryList\" storyview=\"pop\">\n<div style=\"position: relative;\">\n<$droppable actions=<<drop-actions>>>\n<div class=\"tc-droppable-placeholder\">\n \n</div>\n<div>\n<$button message=\"tm-close-tiddler\" tooltip={{$:/language/Buttons/Close/Hint}} aria-label={{$:/language/Buttons/Close/Caption}} class=\"tc-btn-invisible tc-btn-mini\">×</$button> <$link to={{!!title}}><$view field=\"title\"/></$link>\n</div>\n</$droppable>\n</div>\n</$list>\n<$tiddler tiddler=\"\">\n<$droppable actions=<<drop-actions>>>\n<div class=\"tc-droppable-placeholder\">\n \n</div>\n<$button message=\"tm-close-all-tiddlers\" class=\"tc-btn-invisible tc-btn-mini\"><<lingo Button>></$button>\n</$droppable>\n</$tiddler>\n"
},
"$:/core/ui/SideBar/Recent": {
"title": "$:/core/ui/SideBar/Recent",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/Recent/Caption}}",
"text": "<$macrocall $name=\"timeline\" format={{$:/language/RecentChanges/DateFormat}}/>\n"
},
"$:/core/ui/SideBar/Tools": {
"title": "$:/core/ui/SideBar/Tools",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/Tools/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n\n<<lingo Basics/Version/Prompt>> <<version>>\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]]\" variable=\"listItem\">\n\n<div style=\"position:relative;\" class={{{ [<listItem>encodeuricomponent[]addprefix[tc-btn-]] }}}>\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>>/> <i class=\"tc-muted\"><$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</div>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/SideBarLists": {
"title": "$:/core/ui/SideBarLists",
"text": "<div class=\"tc-sidebar-lists\">\n\n<$set name=\"searchTiddler\" value=\"$:/temp/search\">\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/search\" type=\"search\" tag=\"input\" focus={{$:/config/Search/AutoFocus}} focusPopup=<<qualify \"$:/state/popup/search-dropdown\">> class=\"tc-popup-handle\"/>\n<$reveal state=\"$:/temp/search\" type=\"nomatch\" text=\"\">\n<$button tooltip={{$:/language/Buttons/AdvancedSearch/Hint}} aria-label={{$:/language/Buttons/AdvancedSearch/Caption}} class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" text={{$:/temp/search}}/>\n<$action-setfield $tiddler=\"$:/temp/search\" text=\"\"/>\n<$action-navigate $to=\"$:/AdvancedSearch\"/>\n{{$:/core/images/advanced-search-button}}\n</$button>\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/search\" text=\"\" />\n{{$:/core/images/close-button}}\n</$button>\n<$button popup=<<qualify \"$:/state/popup/search-dropdown\">> class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n<$list filter=\"[{$:/temp/search}minlength{$:/config/Search/MinLength}limit[1]]\" variable=\"listItem\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter=\"[!is[system]search{$(searchTiddler)$}]\"/>\"\"\">\n{{$:/language/Search/Matches}}\n</$set>\n</$list>\n</$button>\n</$reveal>\n<$reveal state=\"$:/temp/search\" type=\"match\" text=\"\">\n<$button to=\"$:/AdvancedSearch\" tooltip={{$:/language/Buttons/AdvancedSearch/Hint}} aria-label={{$:/language/Buttons/AdvancedSearch/Caption}} class=\"tc-btn-invisible\">\n{{$:/core/images/advanced-search-button}}\n</$button>\n</$reveal>\n</div>\n\n<$reveal tag=\"div\" class=\"tc-block-dropdown-wrapper\" state=\"$:/temp/search\" type=\"nomatch\" text=\"\">\n\n<$reveal tag=\"div\" class=\"tc-block-dropdown tc-search-drop-down tc-popup-handle\" state=<<qualify \"$:/state/popup/search-dropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n\n<$list filter=\"[{$:/temp/search}minlength{$:/config/Search/MinLength}limit[1]]\" emptyMessage=\"\"\"<div class=\"tc-search-results\">{{$:/language/Search/Search/TooShort}}</div>\"\"\" variable=\"listItem\">\n\n{{$:/core/ui/SearchResults}}\n\n</$list>\n\n</$reveal>\n\n</$reveal>\n\n</$set>\n\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/SideBar]!has[draft.of]]\" default={{$:/config/DefaultSidebarTab}} state=\"$:/state/tab/sidebar\" />\n\n</div>\n"
},
"$:/TagManager": {
"title": "$:/TagManager",
"icon": "$:/core/images/tag-button",
"color": "#bbb",
"caption": "{{$:/language/TagManager/Caption}}",
"text": "\\define lingo-base() $:/language/TagManager/\n\\define iconEditorTab(type)\n<$list filter=\"[all[shadows+tiddlers]is[image]] [all[shadows+tiddlers]tag[$:/tags/Image]] -[type[application/pdf]] +[sort[title]] +[$type$is[system]]\">\n<$link to={{!!title}}>\n<$transclude/> <$view field=\"title\"/>\n</$link>\n</$list>\n\\end\n\\define iconEditor(title)\n<div class=\"tc-drop-down-wrapper\">\n<$button popup=<<qualify \"$:/state/popup/icon/$title$\">> class=\"tc-btn-invisible tc-btn-dropdown\">{{$:/core/images/down-arrow}}</$button>\n<$reveal state=<<qualify \"$:/state/popup/icon/$title$\">> type=\"popup\" position=\"belowleft\" text=\"\" default=\"\">\n<div class=\"tc-drop-down\">\n<$linkcatcher to=\"$title$!!icon\">\n<<iconEditorTab type:\"!\">>\n<hr/>\n<<iconEditorTab type:\"\">>\n</$linkcatcher>\n</div>\n</$reveal>\n</div>\n\\end\n\\define qualifyTitle(title)\n$title$$(currentTiddler)$\n\\end\n\\define toggleButton(state)\n<$reveal state=\"$state$\" type=\"match\" text=\"closed\" default=\"closed\">\n<$button set=\"$state$\" setTo=\"open\" class=\"tc-btn-invisible tc-btn-dropdown\" selectedClass=\"tc-selected\">\n{{$:/core/images/info-button}}\n</$button>\n</$reveal>\n<$reveal state=\"$state$\" type=\"match\" text=\"open\" default=\"closed\">\n<$button set=\"$state$\" setTo=\"closed\" class=\"tc-btn-invisible tc-btn-dropdown\" selectedClass=\"tc-selected\">\n{{$:/core/images/info-button}}\n</$button>\n</$reveal>\n\\end\n<table class=\"tc-tag-manager-table\">\n<tbody>\n<tr>\n<th><<lingo Colour/Heading>></th>\n<th class=\"tc-tag-manager-tag\"><<lingo Tag/Heading>></th>\n<th><<lingo Count/Heading>></th>\n<th><<lingo Icon/Heading>></th>\n<th><<lingo Info/Heading>></th>\n</tr>\n<$list filter=\"[tags[]!is[system]sort[title]]\">\n<tr>\n<td><$edit-text field=\"color\" tag=\"input\" type=\"color\"/></td>\n<td><$macrocall $name=\"tag\" tag=<<currentTiddler>>/></td>\n<td><$count filter=\"[all[current]tagging[]]\"/></td>\n<td>\n<$macrocall $name=\"iconEditor\" title={{!!title}}/>\n</td>\n<td>\n<$macrocall $name=\"toggleButton\" state=<<qualifyTitle \"$:/state/tag-manager/\">> /> \n</td>\n</tr>\n<tr>\n<td></td>\n<td colspan=\"4\">\n<$reveal state=<<qualifyTitle \"$:/state/tag-manager/\">> type=\"match\" text=\"open\" default=\"\">\n<table>\n<tbody>\n<tr><td><<lingo Colour/Heading>></td><td><$edit-text field=\"color\" tag=\"input\" type=\"text\" size=\"9\"/></td></tr>\n<tr><td><<lingo Icon/Heading>></td><td><$edit-text field=\"icon\" tag=\"input\" size=\"45\"/></td></tr>\n</tbody>\n</table>\n</$reveal>\n</td>\n</tr>\n</$list>\n<tr>\n<td></td>\n<td>\n{{$:/core/ui/UntaggedTemplate}}\n</td>\n<td>\n<small class=\"tc-menu-list-count\"><$count filter=\"[untagged[]!is[system]] -[tags[]]\"/></small>\n</td>\n<td></td>\n<td></td>\n</tr>\n</tbody>\n</table>\n"
},
"$:/core/ui/TagTemplate": {
"title": "$:/core/ui/TagTemplate",
"text": "<span class=\"tc-tag-list-item\">\n<$set name=\"transclusion\" value=<<currentTiddler>>>\n<$macrocall $name=\"tag-pill-body\" tag=<<currentTiddler>> icon={{!!icon}} colour={{!!color}} palette={{$:/palette}} element-tag=\"\"\"$button\"\"\" element-attributes=\"\"\"popup=<<qualify \"$:/state/popup/tag\">> dragFilter='[all[current]tagging[]]' tag='span'\"\"\"/>\n<$reveal state=<<qualify \"$:/state/popup/tag\">> type=\"popup\" position=\"below\" animate=\"yes\" class=\"tc-drop-down\">\n<$transclude tiddler=\"$:/core/ui/ListItemTemplate\"/>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TagDropdown]!has[draft.of]]\" variable=\"listItem\"> \n<$transclude tiddler=<<listItem>>/> \n</$list>\n<hr>\n<$macrocall $name=\"list-tagged-draggable\" tag=<<currentTiddler>>/>\n</$reveal>\n</$set>\n</span>\n"
},
"$:/core/ui/TiddlerFieldTemplate": {
"title": "$:/core/ui/TiddlerFieldTemplate",
"text": "<tr class=\"tc-view-field\">\n<td class=\"tc-view-field-name\">\n<$text text=<<listItem>>/>\n</td>\n<td class=\"tc-view-field-value\">\n<$view field=<<listItem>>/>\n</td>\n</tr>"
},
"$:/core/ui/TiddlerFields": {
"title": "$:/core/ui/TiddlerFields",
"text": "<table class=\"tc-view-field-table\">\n<tbody>\n<$list filter=\"[all[current]fields[]sort[title]] -text\" template=\"$:/core/ui/TiddlerFieldTemplate\" variable=\"listItem\"/>\n</tbody>\n</table>\n"
},
"$:/core/ui/TiddlerInfo/Advanced/PluginInfo": {
"title": "$:/core/ui/TiddlerInfo/Advanced/PluginInfo",
"tags": "$:/tags/TiddlerInfo/Advanced",
"text": "\\define lingo-base() $:/language/TiddlerInfo/Advanced/PluginInfo/\n<$list filter=\"[all[current]has[plugin-type]]\">\n\n! <<lingo Heading>>\n\n<<lingo Hint>>\n<ul>\n<$list filter=\"[all[current]plugintiddlers[]sort[title]]\" emptyMessage=<<lingo Empty/Hint>>>\n<li>\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n</$link>\n</li>\n</$list>\n</ul>\n\n</$list>\n"
},
"$:/core/ui/TiddlerInfo/Advanced/ShadowInfo": {
"title": "$:/core/ui/TiddlerInfo/Advanced/ShadowInfo",
"tags": "$:/tags/TiddlerInfo/Advanced",
"text": "\\define lingo-base() $:/language/TiddlerInfo/Advanced/ShadowInfo/\n<$set name=\"infoTiddler\" value=<<currentTiddler>>>\n\n''<<lingo Heading>>''\n\n<$list filter=\"[all[current]!is[shadow]]\">\n\n<<lingo NotShadow/Hint>>\n\n</$list>\n\n<$list filter=\"[all[current]is[shadow]]\">\n\n<<lingo Shadow/Hint>>\n\n<$list filter=\"[all[current]shadowsource[]]\">\n\n<$set name=\"pluginTiddler\" value=<<currentTiddler>>>\n<<lingo Shadow/Source>>\n</$set>\n\n</$list>\n\n<$list filter=\"[all[current]is[shadow]is[tiddler]]\">\n\n<<lingo OverriddenShadow/Hint>>\n\n</$list>\n\n\n</$list>\n</$set>\n"
},
"$:/core/ui/TiddlerInfo/Advanced": {
"title": "$:/core/ui/TiddlerInfo/Advanced",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Advanced/Caption}}",
"text": "<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TiddlerInfo/Advanced]!has[draft.of]]\" variable=\"listItem\">\n<$transclude tiddler=<<listItem>>/>\n\n</$list>\n"
},
"$:/core/ui/TiddlerInfo/Fields": {
"title": "$:/core/ui/TiddlerInfo/Fields",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Fields/Caption}}",
"text": "<$transclude tiddler=\"$:/core/ui/TiddlerFields\"/>\n"
},
"$:/core/ui/TiddlerInfo/List": {
"title": "$:/core/ui/TiddlerInfo/List",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/List/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[list{!!title}]\" emptyMessage=<<lingo List/Empty>> template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/TiddlerInfo/Listed": {
"title": "$:/core/ui/TiddlerInfo/Listed",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Listed/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[all[current]listed[]!is[system]]\" emptyMessage=<<lingo Listed/Empty>> template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/TiddlerInfo/References": {
"title": "$:/core/ui/TiddlerInfo/References",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/References/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[all[current]backlinks[]sort[title]]\" emptyMessage=<<lingo References/Empty>> template=\"$:/core/ui/ListItemTemplate\">\n</$list>\n"
},
"$:/core/ui/TiddlerInfo/Tagging": {
"title": "$:/core/ui/TiddlerInfo/Tagging",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Tagging/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[all[current]tagging[]]\" emptyMessage=<<lingo Tagging/Empty>> template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/TiddlerInfo/Tools": {
"title": "$:/core/ui/TiddlerInfo/Tools",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Tools/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]]\" variable=\"listItem\">\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>>/> <i class=\"tc-muted\"><$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/TiddlerInfo": {
"title": "$:/core/ui/TiddlerInfo",
"text": "<div style=\"position:relative;\">\n<div class=\"tc-tiddler-controls\" style=\"position:absolute;right:0;\">\n<$reveal state=\"$:/config/TiddlerInfo/Mode\" type=\"match\" text=\"sticky\">\n<$button set=<<tiddlerInfoState>> setTo=\"\" tooltip={{$:/language/Buttons/Info/Hint}} aria-label={{$:/language/Buttons/Info/Caption}} class=\"tc-btn-invisible\">\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n</div>\n\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/TiddlerInfo]!has[draft.of]]\" default={{$:/config/TiddlerInfo/Default}}/>"
},
"$:/core/ui/TopBar/menu": {
"title": "$:/core/ui/TopBar/menu",
"tags": "$:/tags/TopRightBar",
"text": "<$reveal state=\"$:/state/sidebar\" type=\"nomatch\" text=\"no\">\n<$button set=\"$:/state/sidebar\" setTo=\"no\" tooltip={{$:/language/Buttons/HideSideBar/Hint}} aria-label={{$:/language/Buttons/HideSideBar/Caption}} class=\"tc-btn-invisible\">{{$:/core/images/chevron-right}}</$button>\n</$reveal>\n<$reveal state=\"$:/state/sidebar\" type=\"match\" text=\"no\">\n<$button set=\"$:/state/sidebar\" setTo=\"yes\" tooltip={{$:/language/Buttons/ShowSideBar/Hint}} aria-label={{$:/language/Buttons/ShowSideBar/Caption}} class=\"tc-btn-invisible\">{{$:/core/images/chevron-left}}</$button>\n</$reveal>\n"
},
"$:/core/ui/UntaggedTemplate": {
"title": "$:/core/ui/UntaggedTemplate",
"text": "\\define lingo-base() $:/language/SideBar/\n<$button popup=<<qualify \"$:/state/popup/tag\">> class=\"tc-btn-invisible tc-untagged-label tc-tag-label\">\n<<lingo Tags/Untagged/Caption>>\n</$button>\n<$reveal state=<<qualify \"$:/state/popup/tag\">> type=\"popup\" position=\"below\">\n<div class=\"tc-drop-down\">\n<$list filter=\"[untagged[]!is[system]] -[tags[]] +[sort[title]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n</div>\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate/body": {
"title": "$:/core/ui/ViewTemplate/body",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal tag=\"div\" class=\"tc-tiddler-body\" type=\"nomatch\" state=<<folded-state>> text=\"hide\" retain=\"yes\" animate=\"yes\">\n\n<$list filter=\"[all[current]!has[plugin-type]!field:hide-body[yes]]\">\n\n<$transclude>\n\n<$transclude tiddler=\"$:/language/MissingTiddler/Hint\"/>\n\n</$transclude>\n\n</$list>\n\n</$reveal>"
},
"$:/core/ui/ViewTemplate/classic": {
"title": "$:/core/ui/ViewTemplate/classic",
"tags": "$:/tags/ViewTemplate $:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/ClassicWarning/\n<$list filter=\"[all[current]type[text/x-tiddlywiki]]\">\n<div class=\"tc-message-box\">\n\n<<lingo Hint>>\n\n<$button set=\"!!type\" setTo=\"text/vnd.tiddlywiki\"><<lingo Upgrade/Caption>></$button>\n\n</div>\n</$list>\n"
},
"$:/core/ui/ViewTemplate/import": {
"title": "$:/core/ui/ViewTemplate/import",
"tags": "$:/tags/ViewTemplate",
"text": "\\define lingo-base() $:/language/Import/\n\n\\define buttons()\n<$button message=\"tm-delete-tiddler\" param=<<currentTiddler>>><<lingo Listing/Cancel/Caption>></$button>\n<$button message=\"tm-perform-import\" param=<<currentTiddler>>><<lingo Listing/Import/Caption>></$button>\n<<lingo Listing/Preview>> <$select tiddler=\"$:/state/importpreviewtype\" default=\"$:/core/ui/ImportPreviews/Text\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ImportPreview]!has[draft.of]]\">\n<option value=<<currentTiddler>>>{{!!caption}}</option>\n</$list>\n</$select>\n\\end\n\n<$list filter=\"[all[current]field:plugin-type[import]]\">\n\n<div class=\"tc-import\">\n\n<<lingo Listing/Hint>>\n\n<<buttons>>\n\n{{||$:/core/ui/ImportListing}}\n\n<<buttons>>\n\n</div>\n\n</$list>\n"
},
"$:/core/ui/ViewTemplate/plugin": {
"title": "$:/core/ui/ViewTemplate/plugin",
"tags": "$:/tags/ViewTemplate",
"text": "<$list filter=\"[all[current]has[plugin-type]] -[all[current]field:plugin-type[import]]\">\n<$set name=\"plugin-type\" value={{!!plugin-type}}>\n<$set name=\"default-popup-state\" value=\"yes\">\n<$set name=\"qualified-state\" value=<<qualify \"$:/state/plugin-info\">>>\n{{||$:/core/ui/Components/plugin-info}}\n</$set>\n</$set>\n</$set>\n</$list>\n"
},
"$:/core/ui/ViewTemplate/subtitle": {
"title": "$:/core/ui/ViewTemplate/subtitle",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal type=\"nomatch\" state=<<folded-state>> text=\"hide\" tag=\"div\" retain=\"yes\" animate=\"yes\">\n<div class=\"tc-subtitle\">\n<$link to={{!!modifier}}>\n<$view field=\"modifier\"/>\n</$link> <$view field=\"modified\" format=\"date\" template={{$:/language/Tiddler/DateFormat}}/>\n</div>\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate/tags": {
"title": "$:/core/ui/ViewTemplate/tags",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal type=\"nomatch\" state=<<folded-state>> text=\"hide\" tag=\"div\" retain=\"yes\" animate=\"yes\">\n<div class=\"tc-tags-wrapper\"><$list filter=\"[all[current]tags[]sort[title]]\" template=\"$:/core/ui/TagTemplate\" storyview=\"pop\"/></div>\n</$reveal>"
},
"$:/core/ui/ViewTemplate/title": {
"title": "$:/core/ui/ViewTemplate/title",
"tags": "$:/tags/ViewTemplate",
"text": "\\define title-styles()\nfill:$(foregroundColor)$;\n\\end\n\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n<div class=\"tc-tiddler-title\">\n<div class=\"tc-titlebar\">\n<span class=\"tc-tiddler-controls\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]]\" variable=\"listItem\"><$reveal type=\"nomatch\" state=<<config-title>> text=\"hide\"><$set name=\"tv-config-toolbar-class\" filter=\"[<tv-config-toolbar-class>] [<listItem>encodeuricomponent[]addprefix[tc-btn-]]\"><$transclude tiddler=<<listItem>>/></$set></$reveal></$list>\n</span>\n<$set name=\"tv-wikilinks\" value={{$:/config/Tiddlers/TitleLinks}}>\n<$link>\n<$set name=\"foregroundColor\" value={{!!color}}>\n<span class=\"tc-tiddler-title-icon\" style=<<title-styles>>>\n<$transclude tiddler={{!!icon}}/>\n</span>\n</$set>\n<$list filter=\"[all[current]removeprefix[$:/]]\">\n<h2 class=\"tc-title\" title={{$:/language/SystemTiddler/Tooltip}}>\n<span class=\"tc-system-title-prefix\">$:/</span><$text text=<<currentTiddler>>/>\n</h2>\n</$list>\n<$list filter=\"[all[current]!prefix[$:/]]\">\n<h2 class=\"tc-title\">\n<$view field=\"title\"/>\n</h2>\n</$list>\n</$link>\n</$set>\n</div>\n\n<$reveal type=\"nomatch\" text=\"\" default=\"\" state=<<tiddlerInfoState>> class=\"tc-tiddler-info tc-popup-handle\" animate=\"yes\" retain=\"yes\">\n\n<$transclude tiddler=\"$:/core/ui/TiddlerInfo\"/>\n\n</$reveal>\n</div>"
},
"$:/core/ui/ViewTemplate/unfold": {
"title": "$:/core/ui/ViewTemplate/unfold",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal tag=\"div\" type=\"nomatch\" state=\"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-bar\" text=\"hide\">\n<$reveal tag=\"div\" type=\"nomatch\" state=<<folded-state>> text=\"hide\" default=\"show\" retain=\"yes\" animate=\"yes\">\n<$button tooltip={{$:/language/Buttons/Fold/Hint}} aria-label={{$:/language/Buttons/Fold/Caption}} class=\"tc-fold-banner\">\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n{{$:/core/images/chevron-up}}\n</$button>\n</$reveal>\n<$reveal tag=\"div\" type=\"nomatch\" state=<<folded-state>> text=\"show\" default=\"show\" retain=\"yes\" animate=\"yes\">\n<$button tooltip={{$:/language/Buttons/Unfold/Hint}} aria-label={{$:/language/Buttons/Unfold/Caption}} class=\"tc-unfold-banner\">\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n{{$:/core/images/chevron-down}}\n</$button>\n</$reveal>\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate": {
"title": "$:/core/ui/ViewTemplate",
"text": "\\define frame-classes()\ntc-tiddler-frame tc-tiddler-view-frame $(missingTiddlerClass)$ $(shadowTiddlerClass)$ $(systemTiddlerClass)$ $(tiddlerTagClasses)$ $(userClass)$\n\\end\n\\define folded-state()\n$:/state/folded/$(currentTiddler)$\n\\end\n<$vars storyTiddler=<<currentTiddler>> tiddlerInfoState=<<qualify \"$:/state/popup/tiddler-info\">> userClass={{!!class}}><$tiddler tiddler=<<currentTiddler>>><div data-tiddler-title=<<currentTiddler>> data-tags={{!!tags}} class=<<frame-classes>>><$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewTemplate]!has[draft.of]]\" variable=\"listItem\"><$transclude tiddler=<<listItem>>/></$list>\n</div>\n</$tiddler></$vars>\n"
},
"$:/core/ui/Buttons/clone": {
"title": "$:/core/ui/Buttons/clone",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/clone-button}} {{$:/language/Buttons/Clone/Caption}}",
"description": "{{$:/language/Buttons/Clone/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-new-tiddler\" param=<<currentTiddler>> tooltip={{$:/language/Buttons/Clone/Hint}} aria-label={{$:/language/Buttons/Clone/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/clone-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/Clone/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/close-others": {
"title": "$:/core/ui/Buttons/close-others",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/close-others-button}} {{$:/language/Buttons/CloseOthers/Caption}}",
"description": "{{$:/language/Buttons/CloseOthers/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-close-other-tiddlers\" param=<<currentTiddler>> tooltip={{$:/language/Buttons/CloseOthers/Hint}} aria-label={{$:/language/Buttons/CloseOthers/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/close-others-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/CloseOthers/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/close": {
"title": "$:/core/ui/Buttons/close",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/close-button}} {{$:/language/Buttons/Close/Caption}}",
"description": "{{$:/language/Buttons/Close/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-close-tiddler\" tooltip={{$:/language/Buttons/Close/Hint}} aria-label={{$:/language/Buttons/Close/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/close-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text={{$:/language/Buttons/Close/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/edit": {
"title": "$:/core/ui/Buttons/edit",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/edit-button}} {{$:/language/Buttons/Edit/Caption}}",
"description": "{{$:/language/Buttons/Edit/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-edit-tiddler\" tooltip={{$:/language/Buttons/Edit/Hint}} aria-label={{$:/language/Buttons/Edit/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/edit-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/Edit/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/export-tiddler": {
"title": "$:/core/ui/Buttons/export-tiddler",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/export-button}} {{$:/language/Buttons/ExportTiddler/Caption}}",
"description": "{{$:/language/Buttons/ExportTiddler/Hint}}",
"text": "\\define makeExportFilter()\n[[$(currentTiddler)$]]\n\\end\n<$macrocall $name=\"exportButton\" exportFilter=<<makeExportFilter>> lingoBase=\"$:/language/Buttons/ExportTiddler/\" baseFilename=<<currentTiddler>>/>"
},
"$:/core/ui/Buttons/fold-bar": {
"title": "$:/core/ui/Buttons/fold-bar",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/chevron-up}} {{$:/language/Buttons/Fold/FoldBar/Caption}}",
"description": "{{$:/language/Buttons/Fold/FoldBar/Hint}}",
"text": "<!-- This dummy toolbar button is here to allow visibility of the fold-bar to be controlled as if it were a toolbar button -->"
},
"$:/core/ui/Buttons/fold-others": {
"title": "$:/core/ui/Buttons/fold-others",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/fold-others-button}} {{$:/language/Buttons/FoldOthers/Caption}}",
"description": "{{$:/language/Buttons/FoldOthers/Hint}}",
"text": "\\whitespace trim\n<$button tooltip={{$:/language/Buttons/FoldOthers/Hint}} aria-label={{$:/language/Buttons/FoldOthers/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-other-tiddlers\" $param=<<currentTiddler>> foldedStatePrefix=\"$:/state/folded/\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/fold-others-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/FoldOthers/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/fold": {
"title": "$:/core/ui/Buttons/fold",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/fold-button}} {{$:/language/Buttons/Fold/Caption}}",
"description": "{{$:/language/Buttons/Fold/Hint}}",
"text": "\\whitespace trim\n<$reveal type=\"nomatch\" state=<<folded-state>> text=\"hide\" default=\"show\">\n<$button tooltip={{$:/language/Buttons/Fold/Hint}} aria-label={{$:/language/Buttons/Fold/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/fold-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/Fold/Caption}}/>\n</span>\n</$list>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<folded-state>> text=\"hide\" default=\"show\">\n<$button tooltip={{$:/language/Buttons/Unfold/Hint}} aria-label={{$:/language/Buttons/Unfold/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/unfold-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/Unfold/Caption}}/>\n</span>\n</$list>\n</$button>\n</$reveal>"
},
"$:/core/ui/Buttons/info": {
"title": "$:/core/ui/Buttons/info",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/info-button}} {{$:/language/Buttons/Info/Caption}}",
"description": "{{$:/language/Buttons/Info/Hint}}",
"text": "\\whitespace trim\n\\define button-content()\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/info-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text={{$:/language/Buttons/Info/Caption}}/>\n</span>\n</$list>\n\\end\n<$reveal state=\"$:/config/TiddlerInfo/Mode\" type=\"match\" text=\"popup\">\n<$button popup=<<tiddlerInfoState>> tooltip={{$:/language/Buttons/Info/Hint}} aria-label={{$:/language/Buttons/Info/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$macrocall $name=\"button-content\" mode=\"inline\"/>\n</$button>\n</$reveal>\n<$reveal state=\"$:/config/TiddlerInfo/Mode\" type=\"match\" text=\"sticky\">\n<$reveal state=<<tiddlerInfoState>> type=\"match\" text=\"\" default=\"\">\n<$button set=<<tiddlerInfoState>> setTo=\"yes\" tooltip={{$:/language/Buttons/Info/Hint}} aria-label={{$:/language/Buttons/Info/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$macrocall $name=\"button-content\" mode=\"inline\"/>\n</$button>\n</$reveal>\n<$reveal state=<<tiddlerInfoState>> type=\"nomatch\" text=\"\" default=\"\">\n<$button set=<<tiddlerInfoState>> setTo=\"\" tooltip={{$:/language/Buttons/Info/Hint}} aria-label={{$:/language/Buttons/Info/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$macrocall $name=\"button-content\" mode=\"inline\"/>\n</$button>\n</$reveal>\n</$reveal>"
},
"$:/core/ui/Buttons/more-tiddler-actions": {
"title": "$:/core/ui/Buttons/more-tiddler-actions",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/down-arrow}} {{$:/language/Buttons/More/Caption}}",
"description": "{{$:/language/Buttons/More/Hint}}",
"text": "\\whitespace trim\n\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n<$button popup=<<qualify \"$:/state/popup/more\">> tooltip={{$:/language/Buttons/More/Hint}} aria-label={{$:/language/Buttons/More/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/down-arrow}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/More/Caption}}/>\n</span>\n</$list>\n</$button>\n<$reveal state=<<qualify \"$:/state/popup/more\">> type=\"popup\" position=\"belowleft\" animate=\"yes\">\n\n<div class=\"tc-drop-down\">\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"tc-btn-invisible\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]] -[[$:/core/ui/Buttons/more-tiddler-actions]]\" variable=\"listItem\">\n\n<$reveal type=\"match\" state=<<config-title>> text=\"hide\">\n\n<$set name=\"tv-config-toolbar-class\" filter=\"[<tv-config-toolbar-class>] [<listItem>encodeuricomponent[]addprefix[tc-btn-]]\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$set>\n\n</$reveal>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</div>\n\n</$reveal>"
},
"$:/core/ui/Buttons/new-here": {
"title": "$:/core/ui/Buttons/new-here",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/new-here-button}} {{$:/language/Buttons/NewHere/Caption}}",
"description": "{{$:/language/Buttons/NewHere/Hint}}",
"text": "\\whitespace trim\n\\define newHereButtonTags()\n[[$(currentTiddler)$]]\n\\end\n\\define newHereButton()\n<$button tooltip={{$:/language/Buttons/NewHere/Hint}} aria-label={{$:/language/Buttons/NewHere/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-new-tiddler\" tags=<<newHereButtonTags>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-here-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text={{$:/language/Buttons/NewHere/Caption}}/>\n</span>\n</$list>\n</$button>\n\\end\n<<newHereButton>>"
},
"$:/core/ui/Buttons/new-journal-here": {
"title": "$:/core/ui/Buttons/new-journal-here",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/new-journal-button}} {{$:/language/Buttons/NewJournalHere/Caption}}",
"description": "{{$:/language/Buttons/NewJournalHere/Hint}}",
"text": "\\whitespace trim\n\\define journalButtonTags()\n[[$(currentTiddlerTag)$]] $(journalTags)$\n\\end\n\\define journalButton()\n<$button tooltip={{$:/language/Buttons/NewJournalHere/Hint}} aria-label={{$:/language/Buttons/NewJournalHere/Caption}} class=<<tv-config-toolbar-class>>>\n<$wikify name=\"journalTitle\" text=\"\"\"<$macrocall $name=\"now\" format=<<journalTitleTemplate>>/>\"\"\">\n<$action-sendmessage $message=\"tm-new-tiddler\" title=<<journalTitle>> tags=<<journalButtonTags>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-journal-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text={{$:/language/Buttons/NewJournalHere/Caption}}/>\n</span>\n</$list>\n</$wikify>\n</$button>\n\\end\n<$set name=\"journalTitleTemplate\" value={{$:/config/NewJournal/Title}}>\n<$set name=\"journalTags\" value={{$:/config/NewJournal/Tags}}>\n<$set name=\"currentTiddlerTag\" value=<<currentTiddler>>>\n<<journalButton>>\n</$set>\n</$set>\n</$set>"
},
"$:/core/ui/Buttons/open-window": {
"title": "$:/core/ui/Buttons/open-window",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/open-window}} {{$:/language/Buttons/OpenWindow/Caption}}",
"description": "{{$:/language/Buttons/OpenWindow/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-open-window\" tooltip={{$:/language/Buttons/OpenWindow/Hint}} aria-label={{$:/language/Buttons/OpenWindow/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/open-window}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/OpenWindow/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/permalink": {
"title": "$:/core/ui/Buttons/permalink",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/permalink-button}} {{$:/language/Buttons/Permalink/Caption}}",
"description": "{{$:/language/Buttons/Permalink/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-permalink\" tooltip={{$:/language/Buttons/Permalink/Hint}} aria-label={{$:/language/Buttons/Permalink/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/permalink-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/Permalink/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/permaview": {
"title": "$:/core/ui/Buttons/permaview",
"tags": "$:/tags/ViewToolbar $:/tags/PageControls",
"caption": "{{$:/core/images/permaview-button}} {{$:/language/Buttons/Permaview/Caption}}",
"description": "{{$:/language/Buttons/Permaview/Hint}}",
"text": "\\whitespace trim\n<$button message=\"tm-permaview\" tooltip={{$:/language/Buttons/Permaview/Hint}} aria-label={{$:/language/Buttons/Permaview/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/permaview-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text=\" \"/>\n<$text text={{$:/language/Buttons/Permaview/Caption}}/>\n</span>\n</$list>\n</$button>"
},
"$:/DefaultTiddlers": {
"title": "$:/DefaultTiddlers",
"text": "GettingStarted\n"
},
"$:/temp/advancedsearch": {
"title": "$:/temp/advancedsearch",
"text": ""
},
"$:/snippets/allfields": {
"title": "$:/snippets/allfields",
"text": "\\define renderfield(title)\n<tr class=\"tc-view-field\"><td class=\"tc-view-field-name\">''$title$'':</td><td class=\"tc-view-field-value\">//{{$:/language/Docs/Fields/$title$}}//</td></tr>\n\\end\n<table class=\"tc-view-field-table\"><tbody><$list filter=\"[fields[]sort[title]]\" variable=\"listItem\"><$macrocall $name=\"renderfield\" title=<<listItem>>/></$list>\n</tbody></table>\n"
},
"$:/config/AnimationDuration": {
"title": "$:/config/AnimationDuration",
"text": "400"
},
"$:/config/AutoSave": {
"title": "$:/config/AutoSave",
"text": "yes"
},
"$:/config/BitmapEditor/Colour": {
"title": "$:/config/BitmapEditor/Colour",
"text": "#444"
},
"$:/config/BitmapEditor/ImageSizes": {
"title": "$:/config/BitmapEditor/ImageSizes",
"text": "[[62px 100px]] [[100px 62px]] [[124px 200px]] [[200px 124px]] [[248px 400px]] [[371px 600px]] [[400px 248px]] [[556px 900px]] [[600px 371px]] [[742px 1200px]] [[900px 556px]] [[1200px 742px]]"
},
"$:/config/BitmapEditor/LineWidth": {
"title": "$:/config/BitmapEditor/LineWidth",
"text": "3px"
},
"$:/config/BitmapEditor/LineWidths": {
"title": "$:/config/BitmapEditor/LineWidths",
"text": "0.25px 0.5px 1px 2px 3px 4px 6px 8px 10px 16px 20px 28px 40px 56px 80px"
},
"$:/config/BitmapEditor/Opacities": {
"title": "$:/config/BitmapEditor/Opacities",
"text": "0.01 0.025 0.05 0.075 0.1 0.15 0.2 0.3 0.4 0.5 0.6 0.7 0.8 0.9 1.0"
},
"$:/config/BitmapEditor/Opacity": {
"title": "$:/config/BitmapEditor/Opacity",
"text": "1.0"
},
"$:/config/DefaultMoreSidebarTab": {
"title": "$:/config/DefaultMoreSidebarTab",
"text": "$:/core/ui/MoreSideBar/Tags"
},
"$:/config/DefaultSidebarTab": {
"title": "$:/config/DefaultSidebarTab",
"text": "$:/core/ui/SideBar/Open"
},
"$:/config/DownloadSaver/AutoSave": {
"title": "$:/config/DownloadSaver/AutoSave",
"text": "no"
},
"$:/config/Drafts/TypingTimeout": {
"title": "$:/config/Drafts/TypingTimeout",
"text": "400"
},
"$:/config/EditTemplateFields/Visibility/title": {
"title": "$:/config/EditTemplateFields/Visibility/title",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/tags": {
"title": "$:/config/EditTemplateFields/Visibility/tags",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/text": {
"title": "$:/config/EditTemplateFields/Visibility/text",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/creator": {
"title": "$:/config/EditTemplateFields/Visibility/creator",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/created": {
"title": "$:/config/EditTemplateFields/Visibility/created",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/modified": {
"title": "$:/config/EditTemplateFields/Visibility/modified",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/modifier": {
"title": "$:/config/EditTemplateFields/Visibility/modifier",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/type": {
"title": "$:/config/EditTemplateFields/Visibility/type",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/draft.title": {
"title": "$:/config/EditTemplateFields/Visibility/draft.title",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/draft.of": {
"title": "$:/config/EditTemplateFields/Visibility/draft.of",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/revision": {
"title": "$:/config/EditTemplateFields/Visibility/revision",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/bag": {
"title": "$:/config/EditTemplateFields/Visibility/bag",
"text": "hide"
},
"$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-4": {
"title": "$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-4",
"text": "hide"
},
"$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-5": {
"title": "$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-5",
"text": "hide"
},
"$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-6": {
"title": "$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-6",
"text": "hide"
},
"$:/config/EditorTypeMappings/image/gif": {
"title": "$:/config/EditorTypeMappings/image/gif",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/jpeg": {
"title": "$:/config/EditorTypeMappings/image/jpeg",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/jpg": {
"title": "$:/config/EditorTypeMappings/image/jpg",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/png": {
"title": "$:/config/EditorTypeMappings/image/png",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/x-icon": {
"title": "$:/config/EditorTypeMappings/image/x-icon",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/text/vnd.tiddlywiki": {
"title": "$:/config/EditorTypeMappings/text/vnd.tiddlywiki",
"text": "text"
},
"$:/config/Manager/Show": {
"title": "$:/config/Manager/Show",
"text": "tiddlers"
},
"$:/config/Manager/Filter": {
"title": "$:/config/Manager/Filter",
"text": ""
},
"$:/config/Manager/Order": {
"title": "$:/config/Manager/Order",
"text": "forward"
},
"$:/config/Manager/Sort": {
"title": "$:/config/Manager/Sort",
"text": "title"
},
"$:/config/Manager/System": {
"title": "$:/config/Manager/System",
"text": "system"
},
"$:/config/Manager/Tag": {
"title": "$:/config/Manager/Tag",
"text": ""
},
"$:/state/popup/manager/item/$:/Manager/ItemMain/RawText": {
"title": "$:/state/popup/manager/item/$:/Manager/ItemMain/RawText",
"text": "hide"
},
"$:/config/MissingLinks": {
"title": "$:/config/MissingLinks",
"text": "yes"
},
"$:/config/Navigation/UpdateAddressBar": {
"title": "$:/config/Navigation/UpdateAddressBar",
"text": "no"
},
"$:/config/Navigation/UpdateHistory": {
"title": "$:/config/Navigation/UpdateHistory",
"text": "no"
},
"$:/config/OfficialPluginLibrary": {
"title": "$:/config/OfficialPluginLibrary",
"tags": "$:/tags/PluginLibrary",
"url": "https://tiddlywiki.com/library/v5.1.17/index.html",
"caption": "{{$:/language/OfficialPluginLibrary}}",
"text": "{{$:/language/OfficialPluginLibrary/Hint}}\n"
},
"$:/config/Navigation/openLinkFromInsideRiver": {
"title": "$:/config/Navigation/openLinkFromInsideRiver",
"text": "below"
},
"$:/config/Navigation/openLinkFromOutsideRiver": {
"title": "$:/config/Navigation/openLinkFromOutsideRiver",
"text": "top"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/advanced-search": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/advanced-search",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/close-all": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/close-all",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/encryption": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/encryption",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/export-page": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/export-page",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/fold-all": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/fold-all",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/full-screen": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/full-screen",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/home": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/home",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/refresh": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/refresh",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/import": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/import",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/language": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/language",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/tag-manager": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/tag-manager",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/manager": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/manager",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/more-page-actions": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/more-page-actions",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-journal": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-journal",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-image": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-image",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/palette": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/palette",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/permaview": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/permaview",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/print": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/print",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/storyview": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/storyview",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/timestamp": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/timestamp",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/theme": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/theme",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/unfold-all": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/unfold-all",
"text": "hide"
},
"$:/config/Performance/Instrumentation": {
"title": "$:/config/Performance/Instrumentation",
"text": "no"
},
"$:/config/SaveWikiButton/Template": {
"title": "$:/config/SaveWikiButton/Template",
"text": "$:/core/save/all"
},
"$:/config/SaverFilter": {
"title": "$:/config/SaverFilter",
"text": "[all[]] -[[$:/HistoryList]] -[[$:/StoryList]] -[[$:/Import]] -[[$:/isEncrypted]] -[[$:/UploadName]] -[prefix[$:/state/]] -[prefix[$:/temp/]]"
},
"$:/config/Search/AutoFocus": {
"title": "$:/config/Search/AutoFocus",
"text": "true"
},
"$:/config/Search/MinLength": {
"title": "$:/config/Search/MinLength",
"text": "3"
},
"$:/config/SearchResults/Default": {
"title": "$:/config/SearchResults/Default",
"text": "$:/core/ui/DefaultSearchResultList"
},
"$:/config/ShortcutInfo/bold": {
"title": "$:/config/ShortcutInfo/bold",
"text": "{{$:/language/Buttons/Bold/Hint}}"
},
"$:/config/ShortcutInfo/cancel-edit-tiddler": {
"title": "$:/config/ShortcutInfo/cancel-edit-tiddler",
"text": "{{$:/language/Buttons/Cancel/Hint}}"
},
"$:/config/ShortcutInfo/excise": {
"title": "$:/config/ShortcutInfo/excise",
"text": "{{$:/language/Buttons/Excise/Hint}}"
},
"$:/config/ShortcutInfo/heading-1": {
"title": "$:/config/ShortcutInfo/heading-1",
"text": "{{$:/language/Buttons/Heading1/Hint}}"
},
"$:/config/ShortcutInfo/heading-2": {
"title": "$:/config/ShortcutInfo/heading-2",
"text": "{{$:/language/Buttons/Heading2/Hint}}"
},
"$:/config/ShortcutInfo/heading-3": {
"title": "$:/config/ShortcutInfo/heading-3",
"text": "{{$:/language/Buttons/Heading3/Hint}}"
},
"$:/config/ShortcutInfo/heading-4": {
"title": "$:/config/ShortcutInfo/heading-4",
"text": "{{$:/language/Buttons/Heading4/Hint}}"
},
"$:/config/ShortcutInfo/heading-5": {
"title": "$:/config/ShortcutInfo/heading-5",
"text": "{{$:/language/Buttons/Heading5/Hint}}"
},
"$:/config/ShortcutInfo/heading-6": {
"title": "$:/config/ShortcutInfo/heading-6",
"text": "{{$:/language/Buttons/Heading6/Hint}}"
},
"$:/config/ShortcutInfo/italic": {
"title": "$:/config/ShortcutInfo/italic",
"text": "{{$:/language/Buttons/Italic/Hint}}"
},
"$:/config/ShortcutInfo/link": {
"title": "$:/config/ShortcutInfo/link",
"text": "{{$:/language/Buttons/Link/Hint}}"
},
"$:/config/ShortcutInfo/list-bullet": {
"title": "$:/config/ShortcutInfo/list-bullet",
"text": "{{$:/language/Buttons/ListBullet/Hint}}"
},
"$:/config/ShortcutInfo/list-number": {
"title": "$:/config/ShortcutInfo/list-number",
"text": "{{$:/language/Buttons/ListNumber/Hint}}"
},
"$:/config/ShortcutInfo/mono-block": {
"title": "$:/config/ShortcutInfo/mono-block",
"text": "{{$:/language/Buttons/MonoBlock/Hint}}"
},
"$:/config/ShortcutInfo/mono-line": {
"title": "$:/config/ShortcutInfo/mono-line",
"text": "{{$:/language/Buttons/MonoLine/Hint}}"
},
"$:/config/ShortcutInfo/picture": {
"title": "$:/config/ShortcutInfo/picture",
"text": "{{$:/language/Buttons/Picture/Hint}}"
},
"$:/config/ShortcutInfo/preview": {
"title": "$:/config/ShortcutInfo/preview",
"text": "{{$:/language/Buttons/Preview/Hint}}"
},
"$:/config/ShortcutInfo/quote": {
"title": "$:/config/ShortcutInfo/quote",
"text": "{{$:/language/Buttons/Quote/Hint}}"
},
"$:/config/ShortcutInfo/save-tiddler": {
"title": "$:/config/ShortcutInfo/save-tiddler",
"text": "{{$:/language/Buttons/Save/Hint}}"
},
"$:/config/ShortcutInfo/stamp": {
"title": "$:/config/ShortcutInfo/stamp",
"text": "{{$:/language/Buttons/Stamp/Hint}}"
},
"$:/config/ShortcutInfo/strikethrough": {
"title": "$:/config/ShortcutInfo/strikethrough",
"text": "{{$:/language/Buttons/Strikethrough/Hint}}"
},
"$:/config/ShortcutInfo/subscript": {
"title": "$:/config/ShortcutInfo/subscript",
"text": "{{$:/language/Buttons/Subscript/Hint}}"
},
"$:/config/ShortcutInfo/superscript": {
"title": "$:/config/ShortcutInfo/superscript",
"text": "{{$:/language/Buttons/Superscript/Hint}}"
},
"$:/config/ShortcutInfo/underline": {
"title": "$:/config/ShortcutInfo/underline",
"text": "{{$:/language/Buttons/Underline/Hint}}"
},
"$:/config/SyncFilter": {
"title": "$:/config/SyncFilter",
"text": "[is[tiddler]] -[[$:/HistoryList]] -[[$:/Import]] -[[$:/isEncrypted]] -[prefix[$:/status/]] -[prefix[$:/state/]] -[prefix[$:/temp/]]"
},
"$:/config/Tags/MinLength": {
"title": "$:/config/Tags/MinLength",
"text": "0"
},
"$:/config/TextEditor/EditorHeight/Height": {
"title": "$:/config/TextEditor/EditorHeight/Height",
"text": "400px"
},
"$:/config/TextEditor/EditorHeight/Mode": {
"title": "$:/config/TextEditor/EditorHeight/Mode",
"text": "auto"
},
"$:/config/TiddlerInfo/Default": {
"title": "$:/config/TiddlerInfo/Default",
"text": "$:/core/ui/TiddlerInfo/Fields"
},
"$:/config/TiddlerInfo/Mode": {
"title": "$:/config/TiddlerInfo/Mode",
"text": "popup"
},
"$:/config/Tiddlers/TitleLinks": {
"title": "$:/config/Tiddlers/TitleLinks",
"text": "no"
},
"$:/config/Toolbar/ButtonClass": {
"title": "$:/config/Toolbar/ButtonClass",
"text": "tc-btn-invisible"
},
"$:/config/Toolbar/Icons": {
"title": "$:/config/Toolbar/Icons",
"text": "yes"
},
"$:/config/Toolbar/Text": {
"title": "$:/config/Toolbar/Text",
"text": "no"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/clone": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/clone",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/close-others": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/close-others",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/export-tiddler": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/export-tiddler",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/info": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/info",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/more-tiddler-actions": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/more-tiddler-actions",
"text": "show"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-here": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-here",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-journal-here": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-journal-here",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/open-window": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/open-window",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permalink": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permalink",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permaview": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permaview",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/delete": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/delete",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-bar": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-bar",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-others": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-others",
"text": "hide"
},
"$:/config/shortcuts-mac/bold": {
"title": "$:/config/shortcuts-mac/bold",
"text": "meta-B"
},
"$:/config/shortcuts-mac/italic": {
"title": "$:/config/shortcuts-mac/italic",
"text": "meta-I"
},
"$:/config/shortcuts-mac/underline": {
"title": "$:/config/shortcuts-mac/underline",
"text": "meta-U"
},
"$:/config/shortcuts-not-mac/bold": {
"title": "$:/config/shortcuts-not-mac/bold",
"text": "ctrl-B"
},
"$:/config/shortcuts-not-mac/italic": {
"title": "$:/config/shortcuts-not-mac/italic",
"text": "ctrl-I"
},
"$:/config/shortcuts-not-mac/underline": {
"title": "$:/config/shortcuts-not-mac/underline",
"text": "ctrl-U"
},
"$:/config/shortcuts/cancel-edit-tiddler": {
"title": "$:/config/shortcuts/cancel-edit-tiddler",
"text": "escape"
},
"$:/config/shortcuts/excise": {
"title": "$:/config/shortcuts/excise",
"text": "ctrl-E"
},
"$:/config/shortcuts/heading-1": {
"title": "$:/config/shortcuts/heading-1",
"text": "ctrl-1"
},
"$:/config/shortcuts/heading-2": {
"title": "$:/config/shortcuts/heading-2",
"text": "ctrl-2"
},
"$:/config/shortcuts/heading-3": {
"title": "$:/config/shortcuts/heading-3",
"text": "ctrl-3"
},
"$:/config/shortcuts/heading-4": {
"title": "$:/config/shortcuts/heading-4",
"text": "ctrl-4"
},
"$:/config/shortcuts/heading-5": {
"title": "$:/config/shortcuts/heading-5",
"text": "ctrl-5"
},
"$:/config/shortcuts/heading-6": {
"title": "$:/config/shortcuts/heading-6",
"text": "ctrl-6"
},
"$:/config/shortcuts/link": {
"title": "$:/config/shortcuts/link",
"text": "ctrl-L"
},
"$:/config/shortcuts/linkify": {
"title": "$:/config/shortcuts/linkify",
"text": "alt-shift-L"
},
"$:/config/shortcuts/list-bullet": {
"title": "$:/config/shortcuts/list-bullet",
"text": "ctrl-shift-L"
},
"$:/config/shortcuts/list-number": {
"title": "$:/config/shortcuts/list-number",
"text": "ctrl-shift-N"
},
"$:/config/shortcuts/mono-block": {
"title": "$:/config/shortcuts/mono-block",
"text": "ctrl-shift-M"
},
"$:/config/shortcuts/mono-line": {
"title": "$:/config/shortcuts/mono-line",
"text": "ctrl-M"
},
"$:/config/shortcuts/picture": {
"title": "$:/config/shortcuts/picture",
"text": "ctrl-shift-I"
},
"$:/config/shortcuts/preview": {
"title": "$:/config/shortcuts/preview",
"text": "alt-P"
},
"$:/config/shortcuts/quote": {
"title": "$:/config/shortcuts/quote",
"text": "ctrl-Q"
},
"$:/config/shortcuts/save-tiddler": {
"title": "$:/config/shortcuts/save-tiddler",
"text": "ctrl+enter"
},
"$:/config/shortcuts/stamp": {
"title": "$:/config/shortcuts/stamp",
"text": "ctrl-S"
},
"$:/config/shortcuts/strikethrough": {
"title": "$:/config/shortcuts/strikethrough",
"text": "ctrl-T"
},
"$:/config/shortcuts/subscript": {
"title": "$:/config/shortcuts/subscript",
"text": "ctrl-shift-B"
},
"$:/config/shortcuts/superscript": {
"title": "$:/config/shortcuts/superscript",
"text": "ctrl-shift-P"
},
"$:/config/shortcuts/transcludify": {
"title": "$:/config/shortcuts/transcludify",
"text": "alt-shift-T"
},
"$:/config/WikiParserRules/Inline/wikilink": {
"title": "$:/config/WikiParserRules/Inline/wikilink",
"text": "enable"
},
"$:/snippets/currpalettepreview": {
"title": "$:/snippets/currpalettepreview",
"text": "\\define swatchStyle()\nbackground-color: $(swatchColour)$;\n\\end\n\\define swatch()\n<$set name=\"swatchColour\" value={{##$(colour)$}}\n><div class=\"tc-swatch\" style=<<swatchStyle>> title=<<colour>>/></$set>\n\\end\n<div class=\"tc-swatches-horiz\"><$list filter=\"\nforeground\nbackground\nmuted-foreground\nprimary\npage-background\ntab-background\ntiddler-info-background\n\" variable=\"colour\"><<swatch>></$list></div>"
},
"$:/snippets/download-wiki-button": {
"title": "$:/snippets/download-wiki-button",
"text": "\\define lingo-base() $:/language/ControlPanel/Tools/Download/\n<$button class=\"tc-btn-big-green\">\n<$action-sendmessage $message=\"tm-download-file\" $param=\"$:/core/save/all\" filename=\"index.html\"/>\n<<lingo Full/Caption>> {{$:/core/images/save-button}}\n</$button>"
},
"$:/language": {
"title": "$:/language",
"text": "$:/languages/en-GB"
},
"$:/snippets/languageswitcher": {
"title": "$:/snippets/languageswitcher",
"text": "\\define flag-title()\n$(languagePluginTitle)$/icon\n\\end\n\n<$linkcatcher to=\"$:/language\">\n<div class=\"tc-chooser tc-language-chooser\">\n<$list filter=\"[[$:/languages/en-GB]] [plugin-type[language]sort[description]]\">\n<$set name=\"cls\" filter=\"[all[current]field:title{$:/language}]\" value=\"tc-chooser-item tc-chosen\" emptyValue=\"tc-chooser-item\"><div class=<<cls>>>\n<$link>\n<span class=\"tc-image-button\">\n<$set name=\"languagePluginTitle\" value=<<currentTiddler>>>\n<$transclude subtiddler=<<flag-title>>>\n<$list filter=\"[all[current]field:title[$:/languages/en-GB]]\">\n<$transclude tiddler=\"$:/languages/en-GB/icon\"/>\n</$list>\n</$transclude>\n</$set>\n</span>\n<$view field=\"description\">\n<$view field=\"name\">\n<$view field=\"title\"/>\n</$view>\n</$view>\n</$link>\n</div>\n</$set>\n</$list>\n</div>\n</$linkcatcher>"
},
"$:/core/macros/CSS": {
"title": "$:/core/macros/CSS",
"tags": "$:/tags/Macro",
"text": "\\define colour(name)\n<$transclude tiddler={{$:/palette}} index=\"$name$\"><$transclude tiddler=\"$:/palettes/Vanilla\" index=\"$name$\"/></$transclude>\n\\end\n\n\\define color(name)\n<<colour $name$>>\n\\end\n\n\\define box-shadow(shadow)\n``\n -webkit-box-shadow: $shadow$;\n -moz-box-shadow: $shadow$;\n box-shadow: $shadow$;\n``\n\\end\n\n\\define filter(filter)\n``\n -webkit-filter: $filter$;\n -moz-filter: $filter$;\n filter: $filter$;\n``\n\\end\n\n\\define transition(transition)\n``\n -webkit-transition: $transition$;\n -moz-transition: $transition$;\n transition: $transition$;\n``\n\\end\n\n\\define transform-origin(origin)\n``\n -webkit-transform-origin: $origin$;\n -moz-transform-origin: $origin$;\n transform-origin: $origin$;\n``\n\\end\n\n\\define background-linear-gradient(gradient)\n``\nbackground-image: linear-gradient($gradient$);\nbackground-image: -o-linear-gradient($gradient$);\nbackground-image: -moz-linear-gradient($gradient$);\nbackground-image: -webkit-linear-gradient($gradient$);\nbackground-image: -ms-linear-gradient($gradient$);\n``\n\\end\n\n\\define column-count(columns)\n``\n-moz-column-count: $columns$;\n-webkit-column-count: $columns$;\ncolumn-count: $columns$;\n``\n\\end\n\n\\define datauri(title)\n<$macrocall $name=\"makedatauri\" type={{$title$!!type}} text={{$title$}}/>\n\\end\n\n\\define if-sidebar(text)\n<$reveal state=\"$:/state/sidebar\" type=\"match\" text=\"yes\" default=\"yes\">$text$</$reveal>\n\\end\n\n\\define if-no-sidebar(text)\n<$reveal state=\"$:/state/sidebar\" type=\"nomatch\" text=\"yes\" default=\"yes\">$text$</$reveal>\n\\end\n\n\\define if-background-attachment(text)\n<$reveal state=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\" type=\"nomatch\" text=\"\">$text$</$reveal>\n\\end\n"
},
"$:/core/macros/colour-picker": {
"title": "$:/core/macros/colour-picker",
"tags": "$:/tags/Macro",
"text": "\\define colour-picker-update-recent()\n<$action-listops\n\t$tiddler=\"$:/config/ColourPicker/Recent\"\n\t$subfilter=\"$(colour-picker-value)$ [list[$:/config/ColourPicker/Recent]remove[$(colour-picker-value)$]] +[limit[8]]\"\n/>\n\\end\n\n\\define colour-picker-inner(actions)\n<$button tag=\"a\" tooltip=\"\"\"$(colour-picker-value)$\"\"\">\n\n$(colour-picker-update-recent)$\n\n$actions$\n\n<div style=\"background-color: $(colour-picker-value)$; width: 100%; height: 100%; border-radius: 50%;\"/>\n\n</$button>\n\\end\n\n\\define colour-picker-recent-inner(actions)\n<$set name=\"colour-picker-value\" value=\"$(recentColour)$\">\n<$macrocall $name=\"colour-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n</$set>\n\\end\n\n\\define colour-picker-recent(actions)\n{{$:/language/ColourPicker/Recent}} <$list filter=\"[list[$:/config/ColourPicker/Recent]]\" variable=\"recentColour\">\n<$macrocall $name=\"colour-picker-recent-inner\" actions=\"\"\"$actions$\"\"\"/></$list>\n\\end\n\n\\define colour-picker(actions)\n<div class=\"tc-colour-chooser\">\n\n<$macrocall $name=\"colour-picker-recent\" actions=\"\"\"$actions$\"\"\"/>\n\n---\n\n<$list filter=\"LightPink Pink Crimson LavenderBlush PaleVioletRed HotPink DeepPink MediumVioletRed Orchid Thistle Plum Violet Magenta Fuchsia DarkMagenta Purple MediumOrchid DarkViolet DarkOrchid Indigo BlueViolet MediumPurple MediumSlateBlue SlateBlue DarkSlateBlue Lavender GhostWhite Blue MediumBlue MidnightBlue DarkBlue Navy RoyalBlue CornflowerBlue LightSteelBlue LightSlateGrey SlateGrey DodgerBlue AliceBlue SteelBlue LightSkyBlue SkyBlue DeepSkyBlue LightBlue PowderBlue CadetBlue Azure LightCyan PaleTurquoise Cyan Aqua DarkTurquoise DarkSlateGrey DarkCyan Teal MediumTurquoise LightSeaGreen Turquoise Aquamarine MediumAquamarine MediumSpringGreen MintCream SpringGreen MediumSeaGreen SeaGreen Honeydew LightGreen PaleGreen DarkSeaGreen LimeGreen Lime ForestGreen Green DarkGreen Chartreuse LawnGreen GreenYellow DarkOliveGreen YellowGreen OliveDrab Beige LightGoldenrodYellow Ivory LightYellow Yellow Olive DarkKhaki LemonChiffon PaleGoldenrod Khaki Gold Cornsilk Goldenrod DarkGoldenrod FloralWhite OldLace Wheat Moccasin Orange PapayaWhip BlanchedAlmond NavajoWhite AntiqueWhite Tan BurlyWood Bisque DarkOrange Linen Peru PeachPuff SandyBrown Chocolate SaddleBrown Seashell Sienna LightSalmon Coral OrangeRed DarkSalmon Tomato MistyRose Salmon Snow LightCoral RosyBrown IndianRed Red Brown FireBrick DarkRed Maroon White WhiteSmoke Gainsboro LightGrey Silver DarkGrey Grey DimGrey Black\" variable=\"colour-picker-value\">\n<$macrocall $name=\"colour-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n</$list>\n\n---\n\n<$edit-text tiddler=\"$:/config/ColourPicker/New\" tag=\"input\" default=\"\" placeholder=\"\"/> \n<$edit-text tiddler=\"$:/config/ColourPicker/New\" type=\"color\" tag=\"input\"/>\n<$set name=\"colour-picker-value\" value={{$:/config/ColourPicker/New}}>\n<$macrocall $name=\"colour-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n</$set>\n\n</div>\n\n\\end\n"
},
"$:/core/macros/copy-to-clipboard": {
"title": "$:/core/macros/copy-to-clipboard",
"tags": "$:/tags/Macro",
"text": "\\define copy-to-clipboard(src,class:\"tc-btn-invisible\",style)\n<$button class=<<__class__>> style=<<__style__>> message=\"tm-copy-to-clipboard\" param=<<__src__>> tooltip={{$:/language/Buttons/CopyToClipboard/Hint}}>\n{{$:/core/images/copy-clipboard}} <$text text={{$:/language/Buttons/CopyToClipboard/Caption}}/>\n</$button>\n\\end\n\n\\define copy-to-clipboard-above-right(src,class:\"tc-btn-invisible\",style)\n<div style=\"position: relative;\">\n<div style=\"position: absolute; bottom: 0; right: 0;\">\n<$macrocall $name=\"copy-to-clipboard\" src=<<__src__>> class=<<__class__>> style=<<__style__>>/>\n</div>\n</div>\n\\end\n\n"
},
"$:/core/macros/diff": {
"title": "$:/core/macros/diff",
"tags": "$:/tags/Macro",
"text": "\\define compareTiddlerText(sourceTiddlerTitle,sourceSubTiddlerTitle,destTiddlerTitle,destSubTiddlerTitle)\n<$set name=\"source\" tiddler=<<__sourceTiddlerTitle__>> subtiddler=<<__sourceSubTiddlerTitle__>>>\n<$set name=\"dest\" tiddler=<<__destTiddlerTitle__>> subtiddler=<<__destSubTiddlerTitle__>>>\n<$diff-text source=<<source>> dest=<<dest>>/>\n</$set>\n</$set>\n\\end\n\n\\define compareTiddlers(sourceTiddlerTitle,sourceSubTiddlerTitle,destTiddlerTitle,destSubTiddlerTitle,exclude)\n<table class=\"tc-diff-tiddlers\">\n<tbody>\n<$set name=\"sourceFields\" filter=\"[<__sourceTiddlerTitle__>fields[]sort[]]\">\n<$set name=\"destFields\" filter=\"[<__destSubTiddlerTitle__>subtiddlerfields<__destTiddlerTitle__>sort[]]\">\n<$list filter=\"[enlist<sourceFields>] [enlist<destFields>] -[enlist<__exclude__>] +[sort[]]\" variable=\"fieldName\">\n<tr>\n<th>\n<$text text=<<fieldName>>/> \n</th>\n<td>\n<$set name=\"source\" tiddler=<<__sourceTiddlerTitle__>> subtiddler=<<__sourceSubTiddlerTitle__>> field=<<fieldName>>>\n<$set name=\"dest\" tiddler=<<__destTiddlerTitle__>> subtiddler=<<__destSubTiddlerTitle__>> field=<<fieldName>>>\n<$diff-text source=<<source>> dest=<<dest>>>\n</$diff-text>\n</$set>\n</$set>\n</td>\n</tr>\n</$list>\n</$set>\n</$set>\n</tbody>\n</table>\n\\end\n"
},
"$:/core/macros/export": {
"title": "$:/core/macros/export",
"tags": "$:/tags/Macro",
"text": "\\define exportButtonFilename(baseFilename)\n$baseFilename$$(extension)$\n\\end\n\n\\define exportButton(exportFilter:\"[!is[system]sort[title]]\",lingoBase,baseFilename:\"tiddlers\")\n<span class=\"tc-popup-keep\"><$button popup=<<qualify \"$:/state/popup/export\">> tooltip={{$lingoBase$Hint}} aria-label={{$lingoBase$Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/export-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$lingoBase$Caption}}/></span>\n</$list>\n</$button></span><$reveal state=<<qualify \"$:/state/popup/export\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Exporter]]\">\n<$set name=\"extension\" value={{!!extension}}>\n<$button class=\"tc-btn-invisible\">\n<$action-sendmessage $message=\"tm-download-file\" $param=<<currentTiddler>> exportFilter=\"\"\"$exportFilter$\"\"\" filename=<<exportButtonFilename \"\"\"$baseFilename$\"\"\">>/>\n<$action-deletetiddler $tiddler=<<qualify \"$:/state/popup/export\">>/>\n<$transclude field=\"description\"/>\n</$button>\n</$set>\n</$list>\n</div>\n</$reveal>\n\\end\n"
},
"$:/core/macros/image-picker": {
"title": "$:/core/macros/image-picker",
"created": "20170715180840889",
"modified": "20170715180914005",
"tags": "$:/tags/Macro",
"type": "text/vnd.tiddlywiki",
"text": "\\define image-picker-thumbnail(actions)\n<$button tag=\"a\" tooltip=\"\"\"$(imageTitle)$\"\"\">\n$actions$\n<$transclude tiddler=<<imageTitle>>/>\n</$button>\n\\end\n\n\\define image-picker-list(filter,actions)\n<$list filter=\"\"\"$filter$\"\"\" variable=\"imageTitle\">\n<$macrocall $name=\"image-picker-thumbnail\" actions=\"\"\"$actions$\"\"\"/>\n</$list>\n\\end\n\n\\define image-picker(actions,filter:\"[all[shadows+tiddlers]is[image]] -[type[application/pdf]] +[!has[draft.of]$subfilter$sort[title]]\",subfilter:\"\")\n<div class=\"tc-image-chooser\">\n<$vars state-system=<<qualify \"$:/state/image-picker/system\">>>\n<$checkbox tiddler=<<state-system>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"hide\">\n{{$:/language/SystemTiddlers/Include/Prompt}}\n</$checkbox>\n<$reveal state=<<state-system>> type=\"match\" text=\"hide\" default=\"hide\" tag=\"div\">\n<$macrocall $name=\"image-picker-list\" filter=\"\"\"$filter$ +[!is[system]]\"\"\" actions=\"\"\"$actions$\"\"\"/>\n</$reveal>\n<$reveal state=<<state-system>> type=\"nomatch\" text=\"hide\" default=\"hide\" tag=\"div\">\n<$macrocall $name=\"image-picker-list\" filter=\"\"\"$filter$\"\"\" actions=\"\"\"$actions$\"\"\"/>\n</$reveal>\n</$vars>\n</div>\n\\end\n\n\\define image-picker-include-tagged-images(actions)\n<$macrocall $name=\"image-picker\" filter=\"[all[shadows+tiddlers]is[image]] [all[shadows+tiddlers]tag[$:/tags/Image]] -[type[application/pdf]] +[!has[draft.of]sort[title]]\" actions=\"\"\"$actions$\"\"\"/>\n\\end\n"
},
"$:/core/macros/lingo": {
"title": "$:/core/macros/lingo",
"tags": "$:/tags/Macro",
"text": "\\define lingo-base()\n$:/language/\n\\end\n\n\\define lingo(title)\n{{$(lingo-base)$$title$}}\n\\end\n"
},
"$:/core/macros/list": {
"title": "$:/core/macros/list",
"tags": "$:/tags/Macro",
"text": "\\define list-links(filter,type:\"ul\",subtype:\"li\",class:\"\",emptyMessage)\n<$type$ class=\"$class$\">\n<$list filter=\"$filter$\" emptyMessage=<<__emptyMessage__>>>\n<$subtype$>\n<$link to={{!!title}}>\n<$transclude field=\"caption\">\n<$view field=\"title\"/>\n</$transclude>\n</$link>\n</$subtype$>\n</$list>\n</$type$>\n\\end\n\n\\define list-links-draggable-drop-actions()\n<$action-listops $tiddler=<<targetTiddler>> $field=<<targetField>> $subfilter=\"+[insertbefore:currentTiddler<actionTiddler>]\"/>\n\\end\n\n\\define list-links-draggable(tiddler,field:\"list\",type:\"ul\",subtype:\"li\",class:\"\",itemTemplate)\n<$vars targetTiddler=\"\"\"$tiddler$\"\"\" targetField=\"\"\"$field$\"\"\">\n<$type$ class=\"$class$\">\n<$list filter=\"[list[$tiddler$!!$field$]]\">\n<$droppable actions=<<list-links-draggable-drop-actions>> tag=\"\"\"$subtype$\"\"\">\n<div class=\"tc-droppable-placeholder\">\n \n</div>\n<div>\n<$transclude tiddler=\"\"\"$itemTemplate$\"\"\">\n<$link to={{!!title}}>\n<$transclude field=\"caption\">\n<$view field=\"title\"/>\n</$transclude>\n</$link>\n</$transclude>\n</div>\n</$droppable>\n</$list>\n</$type$>\n<$tiddler tiddler=\"\">\n<$droppable actions=<<list-links-draggable-drop-actions>> tag=\"div\">\n<div class=\"tc-droppable-placeholder\">\n \n</div>\n<div style=\"height:0.5em;\"/>\n</$droppable>\n</$tiddler>\n</$vars>\n\\end\n\n\\define list-tagged-draggable-drop-actions()\n<!-- Save the current ordering of the tiddlers with this tag -->\n<$set name=\"order\" filter=\"[<tag>tagging[]]\">\n<!-- Remove any list-after or list-before fields from the tiddlers with this tag -->\n<$list filter=\"[<tag>tagging[]]\">\n<$action-deletefield $field=\"list-before\"/>\n<$action-deletefield $field=\"list-after\"/>\n</$list>\n<!-- Assign the list field of the tag with the current ordering -->\n<$action-setfield $tiddler=<<tag>> $field=\"list\" $value=<<order>>/>\n<!-- Add the newly inserted item to the list -->\n<$action-listops $tiddler=<<tag>> $field=\"list\" $subfilter=\"+[insertbefore:currentTiddler<actionTiddler>]\"/>\n<!-- Make sure the newly added item has the right tag -->\n<$action-listops $tiddler=<<actionTiddler>> $tags=\"[<tag>]\"/>\n</$set>\n\\end\n\n\\define list-tagged-draggable(tag,subFilter,emptyMessage,itemTemplate,elementTag:\"div\")\n<$set name=\"tag\" value=\"\"\"$tag$\"\"\">\n<$list filter=\"[<tag>tagging[]$subFilter$]\" emptyMessage=<<__emptyMessage__>>>\n<$elementTag$ class=\"tc-menu-list-item\">\n<$droppable actions=<<list-tagged-draggable-drop-actions>>>\n<$elementTag$ class=\"tc-droppable-placeholder\">\n \n</$elementTag$>\n<$elementTag$>\n<$transclude tiddler=\"\"\"$itemTemplate$\"\"\">\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n</$link>\n</$transclude>\n</$elementTag$>\n</$droppable>\n</$elementTag$>\n</$list>\n<$tiddler tiddler=\"\">\n<$droppable actions=<<list-tagged-draggable-drop-actions>>>\n<$elementTag$ class=\"tc-droppable-placeholder\">\n \n</$elementTag$>\n<$elementTag$ style=\"height:0.5em;\">\n</$elementTag$>\n</$droppable>\n</$tiddler>\n</$set>\n\\end\n"
},
"$:/core/macros/tabs": {
"title": "$:/core/macros/tabs",
"tags": "$:/tags/Macro",
"text": "\\define tabs(tabsList,default,state:\"$:/state/tab\",class,template,buttonTemplate,retain)\n<div class=\"tc-tab-set $class$\">\n<div class=\"tc-tab-buttons $class$\">\n<$list filter=\"$tabsList$\" variable=\"currentTab\"><$set name=\"save-currentTiddler\" value=<<currentTiddler>>><$tiddler tiddler=<<currentTab>>><$button set=<<qualify \"$state$\">> setTo=<<currentTab>> default=\"$default$\" selectedClass=\"tc-tab-selected\" tooltip={{!!tooltip}}>\n<$tiddler tiddler=<<save-currentTiddler>>>\n<$set name=\"tv-wikilinks\" value=\"no\">\n<$transclude tiddler=\"$buttonTemplate$\" mode=\"inline\">\n<$transclude tiddler=<<currentTab>> field=\"caption\">\n<$macrocall $name=\"currentTab\" $type=\"text/plain\" $output=\"text/plain\"/>\n</$transclude>\n</$transclude>\n</$set></$tiddler></$button></$tiddler></$set></$list>\n</div>\n<div class=\"tc-tab-divider $class$\"/>\n<div class=\"tc-tab-content $class$\">\n<$list filter=\"$tabsList$\" variable=\"currentTab\">\n\n<$reveal type=\"match\" state=<<qualify \"$state$\">> text=<<currentTab>> default=\"$default$\" retain=\"\"\"$retain$\"\"\">\n\n<$transclude tiddler=\"$template$\" mode=\"block\">\n\n<$transclude tiddler=<<currentTab>> mode=\"block\"/>\n\n</$transclude>\n\n</$reveal>\n\n</$list>\n</div>\n</div>\n\\end\n"
},
"$:/core/macros/tag-picker": {
"title": "$:/core/macros/tag-picker",
"tags": "$:/tags/Macro",
"text": "\\define add-tag-actions()\n<$action-sendmessage $message=\"tm-add-tag\" $param={{$:/temp/NewTagName}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n\\end\n\n\\define add-tag-actions()\n<$action-sendmessage $message=\"tm-add-tag\" $param={{$:/temp/NewTagName}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n\\end\n\n\\define tag-button()\n<$button class=\"tc-btn-invisible\" tag=\"a\">\n$(actions)$\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n<$macrocall $name=\"tag-pill\" tag=<<tag>>/>\n</$button>\n\\end\n\n\\define tag-picker(actions)\n<$set name=\"actions\" value=\"\"\"$actions$\"\"\">\n<div class=\"tc-edit-add-tag\">\n<span class=\"tc-add-tag-name\">\n<$keyboard key=\"ENTER\" actions=<<add-tag-actions>>>\n<$edit-text tiddler=\"$:/temp/NewTagName\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Tags/Add/Placeholder}} focusPopup=<<qualify \"$:/state/popup/tags-auto-complete\">> class=\"tc-edit-texteditor tc-popup-handle\"/>\n</$keyboard>\n</span> <$button popup=<<qualify \"$:/state/popup/tags-auto-complete\">> class=\"tc-btn-invisible\" tooltip={{$:/language/EditTemplate/Tags/Dropdown/Hint}} aria-label={{$:/language/EditTemplate/Tags/Dropdown/Caption}}>{{$:/core/images/down-arrow}}</$button> <span class=\"tc-add-tag-button\">\n<$set name=\"tag\" value={{$:/temp/NewTagName}}>\n<$button set=\"$:/temp/NewTagName\" setTo=\"\" class=\"\">\n$actions$\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n{{$:/language/EditTemplate/Tags/Add/Button}}\n</$button>\n</$set>\n</span>\n</div>\n<div class=\"tc-block-dropdown-wrapper\">\n<$reveal state=<<qualify \"$:/state/popup/tags-auto-complete\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown\">\n<$list filter=\"[{$:/temp/NewTagName}minlength{$:/config/Tags/MinLength}limit[1]]\" emptyMessage=\"\"\"<div class=\"tc-search-results\">{{$:/language/Search/Search/TooShort}}</div>\"\"\" variable=\"listItem\">\n<$list filter=\"[tags[]!is[system]search:title{$:/temp/NewTagName}sort[]]\" variable=\"tag\">\n<<tag-button>>\n</$list></$list>\n<hr>\n<$list filter=\"[{$:/temp/NewTagName}minlength{$:/config/Tags/MinLength}limit[1]]\" emptyMessage=\"\"\"<div class=\"tc-search-results\">{{$:/language/Search/Search/TooShort}}</div>\"\"\" variable=\"listItem\">\n<$list filter=\"[tags[]is[system]search:title{$:/temp/NewTagName}sort[]]\" variable=\"tag\">\n<<tag-button>>\n</$list></$list>\n</div>\n</$reveal>\n</div>\n</$set>\n\\end\n"
},
"$:/core/macros/tag": {
"title": "$:/core/macros/tag",
"tags": "$:/tags/Macro",
"text": "\\define tag-pill-styles()\nbackground-color:$(backgroundColor)$;\nfill:$(foregroundColor)$;\ncolor:$(foregroundColor)$;\n\\end\n\n\\define tag-pill-inner(tag,icon,colour,fallbackTarget,colourA,colourB,element-tag,element-attributes,actions)\n<$vars foregroundColor=<<contrastcolour target:\"\"\"$colour$\"\"\" fallbackTarget:\"\"\"$fallbackTarget$\"\"\" colourA:\"\"\"$colourA$\"\"\" colourB:\"\"\"$colourB$\"\"\">> backgroundColor=\"\"\"$colour$\"\"\">\n<$element-tag$ $element-attributes$ class=\"tc-tag-label tc-btn-invisible\" style=<<tag-pill-styles>>>\n$actions$<$transclude tiddler=\"\"\"$icon$\"\"\"/> <$view tiddler=\"\"\"$tag$\"\"\" field=\"title\" format=\"text\" />\n</$element-tag$>\n</$vars>\n\\end\n\n\\define tag-pill-body(tag,icon,colour,palette,element-tag,element-attributes,actions)\n<$macrocall $name=\"tag-pill-inner\" tag=\"\"\"$tag$\"\"\" icon=\"\"\"$icon$\"\"\" colour=\"\"\"$colour$\"\"\" fallbackTarget={{$palette$##tag-background}} colourA={{$palette$##foreground}} colourB={{$palette$##background}} element-tag=\"\"\"$element-tag$\"\"\" element-attributes=\"\"\"$element-attributes$\"\"\" actions=\"\"\"$actions$\"\"\"/>\n\\end\n\n\\define tag-pill(tag,element-tag:\"span\",element-attributes:\"\",actions:\"\")\n<span class=\"tc-tag-list-item\">\n<$macrocall $name=\"tag-pill-body\" tag=\"\"\"$tag$\"\"\" icon={{$tag$!!icon}} colour={{$tag$!!color}} palette={{$:/palette}} element-tag=\"\"\"$element-tag$\"\"\" element-attributes=\"\"\"$element-attributes$\"\"\" actions=\"\"\"$actions$\"\"\"/>\n</span>\n\\end\n\n\\define tag(tag)\n{{$tag$||$:/core/ui/TagTemplate}}\n\\end\n"
},
"$:/core/macros/thumbnails": {
"title": "$:/core/macros/thumbnails",
"tags": "$:/tags/Macro",
"text": "\\define thumbnail(link,icon,color,background-color,image,caption,width:\"280\",height:\"157\")\n<$link to=\"\"\"$link$\"\"\"><div class=\"tc-thumbnail-wrapper\">\n<div class=\"tc-thumbnail-image\" style=\"width:$width$px;height:$height$px;\"><$reveal type=\"nomatch\" text=\"\" default=\"\"\"$image$\"\"\" tag=\"div\" style=\"width:$width$px;height:$height$px;\">\n[img[$image$]]\n</$reveal><$reveal type=\"match\" text=\"\" default=\"\"\"$image$\"\"\" tag=\"div\" class=\"tc-thumbnail-background\" style=\"width:$width$px;height:$height$px;background-color:$background-color$;\"></$reveal></div><div class=\"tc-thumbnail-icon\" style=\"fill:$color$;color:$color$;\">\n$icon$\n</div><div class=\"tc-thumbnail-caption\">\n$caption$\n</div>\n</div></$link>\n\\end\n\n\\define thumbnail-right(link,icon,color,background-color,image,caption,width:\"280\",height:\"157\")\n<div class=\"tc-thumbnail-right-wrapper\"><<thumbnail \"\"\"$link$\"\"\" \"\"\"$icon$\"\"\" \"\"\"$color$\"\"\" \"\"\"$background-color$\"\"\" \"\"\"$image$\"\"\" \"\"\"$caption$\"\"\" \"\"\"$width$\"\"\" \"\"\"$height$\"\"\">></div>\n\\end\n\n\\define list-thumbnails(filter,width:\"280\",height:\"157\")\n<$list filter=\"\"\"$filter$\"\"\"><$macrocall $name=\"thumbnail\" link={{!!link}} icon={{!!icon}} color={{!!color}} background-color={{!!background-color}} image={{!!image}} caption={{!!caption}} width=\"\"\"$width$\"\"\" height=\"\"\"$height$\"\"\"/></$list>\n\\end\n"
},
"$:/core/macros/timeline": {
"title": "$:/core/macros/timeline",
"created": "20141212105914482",
"modified": "20141212110330815",
"tags": "$:/tags/Macro",
"text": "\\define timeline-title()\n<!-- Override this macro with a global macro \n of the same name if you need to change \n how titles are displayed on the timeline \n -->\n<$view field=\"title\"/>\n\\end\n\\define timeline(limit:\"100\",format:\"DDth MMM YYYY\",subfilter:\"\",dateField:\"modified\")\n<div class=\"tc-timeline\">\n<$list filter=\"[!is[system]$subfilter$has[$dateField$]!sort[$dateField$]limit[$limit$]eachday[$dateField$]]\">\n<div class=\"tc-menu-list-item\">\n<$view field=\"$dateField$\" format=\"date\" template=\"$format$\"/>\n<$list filter=\"[sameday:$dateField${!!$dateField$}!is[system]$subfilter$!sort[$dateField$]]\">\n<div class=\"tc-menu-list-subitem\">\n<$link to={{!!title}}>\n<<timeline-title>>\n</$link>\n</div>\n</$list>\n</div>\n</$list>\n</div>\n\\end\n"
},
"$:/core/macros/toc": {
"title": "$:/core/macros/toc",
"tags": "$:/tags/Macro",
"text": "\\define toc-caption()\n<$set name=\"tv-wikilinks\" value=\"no\">\n <$transclude field=\"caption\">\n <$view field=\"title\"/>\n </$transclude>\n</$set>\n\\end\n\n\\define toc-body(tag,sort:\"\",itemClassFilter,exclude,path)\n<ol class=\"tc-toc\">\n <$list filter=\"\"\"[all[shadows+tiddlers]tag[$tag$]!has[draft.of]$sort$] -[[$tag$]] $exclude$\"\"\">\n <$vars item=<<currentTiddler>> path=\"\"\"$path$/$tag$\"\"\" excluded=\"\"\"$exclude$ -[[$tag$]]\"\"\">\n <$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" emptyValue=\"toc-item\" value=\"toc-item-selected\">\n <li class=<<toc-item-class>>>\n <$list filter=\"[all[current]toc-link[no]]\" emptyMessage=\"<$link><$view field='caption'><$view field='title'/></$view></$link>\">\n <<toc-caption>>\n </$list>\n <$macrocall $name=\"toc-body\" tag=<<item>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" exclude=<<excluded>> path=<<path>>/>\n </li>\n </$set>\n </$vars>\n </$list>\n</ol>\n\\end\n\n\\define toc(tag,sort:\"\",itemClassFilter:\" \")\n<<toc-body tag:\"\"\"$tag$\"\"\" sort:\"\"\"$sort$\"\"\" itemClassFilter:\"\"\"$itemClassFilter$\"\"\">>\n\\end\n\n\\define toc-linked-expandable-body(tag,sort:\"\",itemClassFilter,exclude,path)\n<!-- helper function -->\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc$path$-$(currentTiddler)$\"\"\">>>\n <$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" emptyValue=\"toc-item\" value=\"toc-item-selected\">\n <li class=<<toc-item-class>>>\n <$link>\n <$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/right-arrow}}\n </$button>\n </$reveal>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/down-arrow}}\n </$button>\n </$reveal>\n <<toc-caption>>\n </$link>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$macrocall $name=\"toc-expandable\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" exclude=\"\"\"$exclude$\"\"\" path=\"\"\"$path$\"\"\"/>\n </$reveal>\n </li>\n </$set>\n</$set>\n\\end\n\n\\define toc-unlinked-expandable-body(tag,sort:\"\",itemClassFilter:\" \",exclude,path)\n<!-- helper function -->\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc$path$-$(currentTiddler)$\"\"\">>>\n <$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" emptyValue=\"toc-item\" value=\"toc-item-selected\">\n <li class=<<toc-item-class>>>\n <$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/right-arrow}}\n <<toc-caption>>\n </$button>\n </$reveal>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/down-arrow}}\n <<toc-caption>>\n </$button>\n </$reveal>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$macrocall $name=\"toc-expandable\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" exclude=\"\"\"$exclude$\"\"\" path=\"\"\"$path$\"\"\"/>\n </$reveal>\n </li>\n </$set>\n</$set>\n\\end\n\n\\define toc-expandable-empty-message()\n<<toc-linked-expandable-body tag:\"\"\"$(tag)$\"\"\" sort:\"\"\"$(sort)$\"\"\" itemClassFilter:\"\"\"$(itemClassFilter)$\"\"\" exclude:\"\"\"$(excluded)$\"\"\" path:\"\"\"$(path)$\"\"\">>\n\\end\n\n\\define toc-expandable(tag,sort:\"\",itemClassFilter:\" \",exclude,path)\n<$vars tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" excluded=\"\"\"$exclude$ -[[$tag$]]\"\"\" path=\"\"\"$path$/$tag$\"\"\">\n <ol class=\"tc-toc toc-expandable\">\n <$list filter=\"\"\"[all[shadows+tiddlers]tag[$tag$]!has[draft.of]$sort$] -[[$tag$]] $exclude$\"\"\">\n <$list filter=\"[all[current]toc-link[no]]\" emptyMessage=<<toc-expandable-empty-message>> >\n <$macrocall $name=\"toc-unlinked-expandable-body\" tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"itemClassFilter\"\"\" exclude=<<excluded>> path=<<path>> />\n </$list>\n </$list>\n </ol>\n</$vars>\n\\end\n\n\\define toc-linked-selective-expandable-body(tag,sort:\"\",itemClassFilter:\" \",exclude,path)\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc$path$-$(currentTiddler)$\"\"\">>>\n <$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" emptyValue=\"toc-item\" value=\"toc-item-selected\" >\n <li class=<<toc-item-class>>>\n <$link>\n <$list filter=\"[all[current]tagging[]limit[1]]\" variable=\"ignore\" emptyMessage=\"<$button class='tc-btn-invisible'>{{$:/core/images/blank}}</$button>\">\n <$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/right-arrow}}\n </$button>\n </$reveal>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/down-arrow}}\n </$button>\n </$reveal>\n </$list>\n <<toc-caption>>\n </$link>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$macrocall $name=\"toc-selective-expandable\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" exclude=\"\"\"$exclude$\"\"\" path=\"\"\"$path$\"\"\"/>\n </$reveal>\n </li>\n </$set>\n</$set>\n\\end\n\n\\define toc-unlinked-selective-expandable-body(tag,sort:\"\",itemClassFilter:\" \",exclude,path)\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc$path$-$(currentTiddler)$\"\"\">>>\n <$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" emptyValue=\"toc-item\" value=\"toc-item-selected\">\n <li class=<<toc-item-class>>>\n <$list filter=\"[all[current]tagging[]limit[1]]\" variable=\"ignore\" emptyMessage=\"<$button class='tc-btn-invisible'>{{$:/core/images/blank}}</$button> <$view field='caption'><$view field='title'/></$view>\">\n <$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/right-arrow}}\n <<toc-caption>>\n </$button>\n </$reveal>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible tc-popup-keep\">\n {{$:/core/images/down-arrow}}\n <<toc-caption>>\n </$button>\n </$reveal>\n </$list>\n <$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n <$macrocall $name=\"\"\"toc-selective-expandable\"\"\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" exclude=\"\"\"$exclude$\"\"\" path=\"\"\"$path$\"\"\"/>\n </$reveal>\n </li>\n </$set>\n</$set>\n\\end\n\n\\define toc-selective-expandable-empty-message()\n<<toc-linked-selective-expandable-body tag:\"\"\"$(tag)$\"\"\" sort:\"\"\"$(sort)$\"\"\" itemClassFilter:\"\"\"$(itemClassFilter)$\"\"\" exclude:\"\"\"$(excluded)$\"\"\" path:\"\"\"$(path)$\"\"\">>\n\\end\n\n\\define toc-selective-expandable(tag,sort:\"\",itemClassFilter,exclude,path)\n<$vars tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" excluded=\"\"\"$exclude$ -[[$tag$]]\"\"\" path=\"\"\"$path$/$tag$\"\"\">\n <ol class=\"tc-toc toc-selective-expandable\">\n <$list filter=\"\"\"[all[shadows+tiddlers]tag[$tag$]!has[draft.of]$sort$] -[[$tag$]] $exclude$\"\"\">\n <$list filter=\"[all[current]toc-link[no]]\" variable=\"ignore\" emptyMessage=<<toc-selective-expandable-empty-message>> >\n <$macrocall $name=toc-unlinked-selective-expandable-body tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\" exclude=<<excluded>> path=<<path>> >\n </$list>\n </$list>\n </ol>\n</$vars>\n\\end\n\n\\define toc-tabbed-selected-item-filter(selectedTiddler)\n[all[current]field:title{$selectedTiddler$}]\n\\end\n\n\\define toc-tabbed-external-nav(tag,sort:\"\",selectedTiddler:\"$:/temp/toc/selectedTiddler\",unselectedText,missingText,template:\"\")\n<$tiddler tiddler={{$selectedTiddler$}}>\n <div class=\"tc-tabbed-table-of-contents\">\n <$linkcatcher to=\"$selectedTiddler$\">\n <div class=\"tc-table-of-contents\">\n <$macrocall $name=\"toc-selective-expandable\" tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=<<toc-tabbed-selected-item-filter selectedTiddler:\"\"\"$selectedTiddler$\"\"\">>/>\n </div>\n </$linkcatcher>\n <div class=\"tc-tabbed-table-of-contents-content\">\n <$reveal state=\"\"\"$selectedTiddler$\"\"\" type=\"nomatch\" text=\"\">\n <$transclude mode=\"block\" tiddler=\"$template$\">\n <h1><<toc-caption>></h1>\n <$transclude mode=\"block\">$missingText$</$transclude>\n </$transclude>\n </$reveal>\n <$reveal state=\"\"\"$selectedTiddler$\"\"\" type=\"match\" text=\"\">\n $unselectedText$\n </$reveal>\n </div>\n </div>\n</$tiddler>\n\\end\n\n\\define toc-tabbed-internal-nav(tag,sort:\"\",selectedTiddler:\"$:/temp/toc/selectedTiddler\",unselectedText,missingText,template:\"\")\n<$linkcatcher to=\"\"\"$selectedTiddler$\"\"\">\n <$macrocall $name=\"toc-tabbed-external-nav\" tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" selectedTiddler=\"\"\"$selectedTiddler$\"\"\" unselectedText=\"\"\"$unselectedText$\"\"\" missingText=\"\"\"$missingText$\"\"\" template=\"\"\"$template$\"\"\"/>\n</$linkcatcher>\n\\end\n\n"
},
"$:/core/macros/translink": {
"title": "$:/core/macros/translink",
"tags": "$:/tags/Macro",
"text": "\\define translink(title,mode:\"block\")\n<div style=\"border:1px solid #ccc; padding: 0.5em; background: black; foreground; white;\">\n<$link to=\"\"\"$title$\"\"\">\n<$text text=\"\"\"$title$\"\"\"/>\n</$link>\n<div style=\"border:1px solid #ccc; padding: 0.5em; background: white; foreground; black;\">\n<$transclude tiddler=\"\"\"$title$\"\"\" mode=\"$mode$\">\n\"<$text text=\"\"\"$title$\"\"\"/>\" is missing\n</$transclude>\n</div>\n</div>\n\\end\n"
},
"$:/core/macros/tree": {
"title": "$:/core/macros/tree",
"tags": "$:/tags/Macro",
"text": "\\define leaf-node(prefix)\n<li>\n<$list filter=\"\"\"[[$prefix$$(chunk)$]is[shadow]] [[$prefix$$(chunk)$]is[tiddler]] +[removeprefix[$prefix$]] +[limit[1]]\"\"\" \nemptyMessage=\"\"\"<$text text=\"$prefix$$(chunk)$\"/>\"\"\">\n<span>{{$:/core/images/file}}</span> <$link to=\"\"\"$prefix$$(chunk)$\"\"\">\n<$view field=\"title\"/>\n</$link> \n</$list>\n</li>\n\\end\n\n\\define branch-node(prefix)\n<$reveal type=\"nomatch\" text=\"\" default=\"\"\"$(chunk)$\"\"\">\n<li> \n<$list filter=\"\"\"[all[shadows+tiddlers]prefix[$prefix$$(chunk)$]] -[[$prefix$$(chunk)$]] +[limit[1]]\"\"\">\n<$reveal type=\"nomatch\" state=\"\"\"$:/state/tree/$prefix$$(chunk)$\"\"\" text=\"show\">\n<$button set=\"\"\"$:/state/tree/$prefix$$(chunk)$\"\"\" setTo=\"show\" class=\"tc-btn-invisible\">{{$:/core/images/folder}} <$text text=\"\"\"$(chunk)$\"\"\"/></$button>\n</$reveal>\n<$reveal type=\"match\" state=\"\"\"$:/state/tree/$prefix$$(chunk)$\"\"\" text=\"show\">\n<$button set=\"\"\"$:/state/tree/$prefix$$(chunk)$\"\"\" setTo=\"hide\" class=\"tc-btn-invisible\">{{$:/core/images/folder}} <$text text=\"\"\"$(chunk)$\"\"\"/></$button>\n</$reveal>\n</$list>\n<$list filter=\"\"\"[all[shadows+tiddlers]prefix[$prefix$$(chunk)$]] -[[$prefix$$(chunk)$]] +[limit[1]]\"\"\"><span>(<$count filter=\"\"\"[all[shadows+tiddlers]prefix[$prefix$$(chunk)$]] -[[$prefix$$(chunk)$]]\"\"\"/>)</span>\n<$reveal type=\"match\" state=\"\"\"$:/state/tree/$prefix$$(chunk)$\"\"\" text=\"show\">\n<$macrocall $name=\"tree-node\" prefix=\"\"\"$prefix$$(chunk)$\"\"\"/>\n</$reveal>\n</$list>\n</li>\n</$reveal>\n\\end\n\n\\define tree-node(prefix)\n<ol>\n<$list filter=\"[all[shadows+tiddlers]removeprefix[$prefix$]splitbefore[/]sort[title]] +[!suffix[/]]\" variable=\"chunk\">\n<<leaf-node \"\"\"$prefix$\"\"\">>\n</$list>\n<$list filter=\"[all[shadows+tiddlers]removeprefix[$prefix$]splitbefore[/]sort[title]] +[suffix[/]]\" variable=\"chunk\">\n<<branch-node \"\"\"$prefix$\"\"\">>\n</$list>\n</ol>\n\\end\n\n\\define tree(prefix)\n<div class=\"tc-tree\">\n<span><$text text=\"\"\"$prefix$\"\"\"/></span>\n<div>\n<$macrocall $name=\"tree-node\" prefix=\"\"\"$prefix$\"\"\"/>\n</div>\n</div>\n\\end\n"
},
"$:/snippets/minilanguageswitcher": {
"title": "$:/snippets/minilanguageswitcher",
"text": "<$select tiddler=\"$:/language\">\n<$list filter=\"[[$:/languages/en-GB]] [plugin-type[language]sort[title]]\">\n<option value=<<currentTiddler>>><$view field=\"description\"><$view field=\"name\"><$view field=\"title\"/></$view></$view></option>\n</$list>\n</$select>"
},
"$:/snippets/minithemeswitcher": {
"title": "$:/snippets/minithemeswitcher",
"text": "\\define lingo-base() $:/language/ControlPanel/Theme/\n<<lingo Prompt>> <$select tiddler=\"$:/theme\">\n<$list filter=\"[plugin-type[theme]sort[title]]\">\n<option value=<<currentTiddler>>><$view field=\"name\"><$view field=\"title\"/></$view></option>\n</$list>\n</$select>"
},
"$:/snippets/modules": {
"title": "$:/snippets/modules",
"text": "\\define describeModuleType(type)\n{{$:/language/Docs/ModuleTypes/$type$}}\n\\end\n<$list filter=\"[moduletypes[]]\">\n\n!! <$macrocall $name=\"currentTiddler\" $type=\"text/plain\" $output=\"text/plain\"/>\n\n<$macrocall $name=\"describeModuleType\" type=<<currentTiddler>>/>\n\n<ul><$list filter=\"[all[current]modules[]]\"><li><$link><<currentTiddler>></$link>\n</li>\n</$list>\n</ul>\n</$list>\n"
},
"$:/palette": {
"title": "$:/palette",
"text": "$:/palettes/Vanilla"
},
"$:/snippets/paletteeditor": {
"title": "$:/snippets/paletteeditor",
"text": "\\define lingo-base() $:/language/ControlPanel/Palette/Editor/\n\\define describePaletteColour(colour)\n<$transclude tiddler=\"$:/language/Docs/PaletteColours/$colour$\"><$text text=\"$colour$\"/></$transclude>\n\\end\n<$set name=\"currentTiddler\" value={{$:/palette}}>\n\n<<lingo Prompt>> <$link to={{$:/palette}}><$macrocall $name=\"currentTiddler\" $output=\"text/plain\"/></$link>\n\n<$list filter=\"[all[current]is[shadow]is[tiddler]]\" variable=\"listItem\">\n<<lingo Prompt/Modified>>\n<$button message=\"tm-delete-tiddler\" param={{$:/palette}}><<lingo Reset/Caption>></$button>\n</$list>\n\n<$list filter=\"[all[current]is[shadow]!is[tiddler]]\" variable=\"listItem\">\n<<lingo Clone/Prompt>>\n</$list>\n\n<$button message=\"tm-new-tiddler\" param={{$:/palette}}><<lingo Clone/Caption>></$button>\n\n<table>\n<tbody>\n<$list filter=\"[all[current]indexes[]]\" variable=\"colourName\">\n<tr>\n<td>\n''<$macrocall $name=\"describePaletteColour\" colour=<<colourName>>/>''<br/>\n<$macrocall $name=\"colourName\" $output=\"text/plain\"/>\n</td>\n<td>\n<$edit-text index=<<colourName>> tag=\"input\"/>\n<br>\n<$edit-text index=<<colourName>> type=\"color\" tag=\"input\"/>\n</td>\n</tr>\n</$list>\n</tbody>\n</table>\n</$set>\n"
},
"$:/snippets/palettepreview": {
"title": "$:/snippets/palettepreview",
"text": "<$set name=\"currentTiddler\" value={{$:/palette}}>\n{{||$:/snippets/currpalettepreview}}\n</$set>\n"
},
"$:/snippets/paletteswitcher": {
"title": "$:/snippets/paletteswitcher",
"text": "<$linkcatcher to=\"$:/palette\">\n<div class=\"tc-chooser\"><$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Palette]sort[description]]\"><$set name=\"cls\" filter=\"[all[current]prefix{$:/palette}]\" value=\"tc-chooser-item tc-chosen\" emptyValue=\"tc-chooser-item\"><div class=<<cls>>><$link to={{!!title}}>''<$view field=\"name\" format=\"text\"/>'' - <$view field=\"description\" format=\"text\"/>{{||$:/snippets/currpalettepreview}}</$link>\n</div></$set>\n</$list>\n</div>\n</$linkcatcher>"
},
"$:/snippets/peek-stylesheets": {
"title": "$:/snippets/peek-stylesheets",
"text": "\\define expandable-stylesheets-list()\n<ol>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Stylesheet]!has[draft.of]]\">\n<$vars state=<<qualify \"$:/config/peek-stylesheets/open/\">>>\n<$set name=\"state\" value={{{ [<state>addsuffix<currentTiddler>] }}}>\n<li>\n<$reveal type=\"match\" state=<<state>> text=\"yes\" tag=\"span\">\n<$button set=<<state>> setTo=\"no\" class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"nomatch\" state=<<state>> text=\"yes\" tag=\"span\">\n<$button set=<<state>> setTo=\"yes\" class=\"tc-btn-invisible\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$link>\n<$view field=\"title\"/>\n</$link>\n<$reveal type=\"match\" state=<<state>> text=\"yes\" tag=\"div\">\n<$set name=\"source\" tiddler=<<currentTiddler>>>\n<$wikify name=\"styles\" text=<<source>>>\n<pre>\n<code>\n<$text text=<<styles>>/>\n</code>\n</pre>\n</$wikify>\n</$set>\n</$reveal>\n</li>\n</$set>\n</$vars>\n</$list>\n</ol>\n\\end\n\n\\define stylesheets-list()\n<ol>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Stylesheet]!has[draft.of]]\">\n<li>\n<$link>\n<$view field=\"title\"/>\n</$link>\n<$set name=\"source\" tiddler=<<currentTiddler>>>\n<$wikify name=\"styles\" text=<<source>>>\n<pre>\n<code>\n<$text text=<<styles>>/>\n</code>\n</pre>\n</$wikify>\n</$set>\n</li>\n</$list>\n</ol>\n\\end\n\n<$vars modeState=<<qualify \"$:/config/peek-stylesheets/mode/\">>>\n\n<$reveal type=\"nomatch\" state=<<modeState>> text=\"expanded\" tag=\"div\">\n<$button set=<<modeState>> setTo=\"expanded\" class=\"tc-btn-invisible\">{{$:/core/images/chevron-right}} {{$:/language/ControlPanel/Stylesheets/Expand/Caption}}</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<modeState>> text=\"expanded\" tag=\"div\">\n<$button set=<<modeState>> setTo=\"restored\" class=\"tc-btn-invisible\">{{$:/core/images/chevron-down}} {{$:/language/ControlPanel/Stylesheets/Restore/Caption}}</$button>\n</$reveal>\n\n<$reveal type=\"nomatch\" state=<<modeState>> text=\"expanded\" tag=\"div\">\n<<expandable-stylesheets-list>>\n</$reveal>\n<$reveal type=\"match\" state=<<modeState>> text=\"expanded\" tag=\"div\">\n<<stylesheets-list>>\n</$reveal>\n\n</$vars>\n"
},
"$:/temp/search": {
"title": "$:/temp/search",
"text": ""
},
"$:/tags/AdvancedSearch": {
"title": "$:/tags/AdvancedSearch",
"list": "[[$:/core/ui/AdvancedSearch/Standard]] [[$:/core/ui/AdvancedSearch/System]] [[$:/core/ui/AdvancedSearch/Shadows]] [[$:/core/ui/AdvancedSearch/Filter]]"
},
"$:/tags/AdvancedSearch/FilterButton": {
"title": "$:/tags/AdvancedSearch/FilterButton",
"list": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/dropdown $:/core/ui/AdvancedSearch/Filter/FilterButtons/clear $:/core/ui/AdvancedSearch/Filter/FilterButtons/export $:/core/ui/AdvancedSearch/Filter/FilterButtons/delete"
},
"$:/tags/ControlPanel": {
"title": "$:/tags/ControlPanel",
"list": "$:/core/ui/ControlPanel/Info $:/core/ui/ControlPanel/Appearance $:/core/ui/ControlPanel/Settings $:/core/ui/ControlPanel/Saving $:/core/ui/ControlPanel/Plugins $:/core/ui/ControlPanel/Tools $:/core/ui/ControlPanel/Internals"
},
"$:/tags/ControlPanel/Info": {
"title": "$:/tags/ControlPanel/Info",
"list": "$:/core/ui/ControlPanel/Basics $:/core/ui/ControlPanel/Advanced"
},
"$:/tags/ControlPanel/Plugins": {
"title": "$:/tags/ControlPanel/Plugins",
"list": "[[$:/core/ui/ControlPanel/Plugins/Installed]] [[$:/core/ui/ControlPanel/Plugins/Add]]"
},
"$:/tags/EditTemplate": {
"title": "$:/tags/EditTemplate",
"list": "[[$:/core/ui/EditTemplate/controls]] [[$:/core/ui/EditTemplate/title]] [[$:/core/ui/EditTemplate/tags]] [[$:/core/ui/EditTemplate/shadow]] [[$:/core/ui/ViewTemplate/classic]] [[$:/core/ui/EditTemplate/body]] [[$:/core/ui/EditTemplate/type]] [[$:/core/ui/EditTemplate/fields]]"
},
"$:/tags/EditToolbar": {
"title": "$:/tags/EditToolbar",
"list": "[[$:/core/ui/Buttons/delete]] [[$:/core/ui/Buttons/cancel]] [[$:/core/ui/Buttons/save]]"
},
"$:/tags/EditorToolbar": {
"title": "$:/tags/EditorToolbar",
"list": "$:/core/ui/EditorToolbar/paint $:/core/ui/EditorToolbar/opacity $:/core/ui/EditorToolbar/line-width $:/core/ui/EditorToolbar/rotate-left $:/core/ui/EditorToolbar/clear $:/core/ui/EditorToolbar/bold $:/core/ui/EditorToolbar/italic $:/core/ui/EditorToolbar/strikethrough $:/core/ui/EditorToolbar/underline $:/core/ui/EditorToolbar/superscript $:/core/ui/EditorToolbar/subscript $:/core/ui/EditorToolbar/mono-line $:/core/ui/EditorToolbar/mono-block $:/core/ui/EditorToolbar/quote $:/core/ui/EditorToolbar/list-bullet $:/core/ui/EditorToolbar/list-number $:/core/ui/EditorToolbar/heading-1 $:/core/ui/EditorToolbar/heading-2 $:/core/ui/EditorToolbar/heading-3 $:/core/ui/EditorToolbar/heading-4 $:/core/ui/EditorToolbar/heading-5 $:/core/ui/EditorToolbar/heading-6 $:/core/ui/EditorToolbar/link $:/core/ui/EditorToolbar/excise $:/core/ui/EditorToolbar/picture $:/core/ui/EditorToolbar/stamp $:/core/ui/EditorToolbar/size $:/core/ui/EditorToolbar/editor-height $:/core/ui/EditorToolbar/more $:/core/ui/EditorToolbar/preview $:/core/ui/EditorToolbar/preview-type"
},
"$:/tags/Manager/ItemMain": {
"title": "$:/tags/Manager/ItemMain",
"list": "$:/Manager/ItemMain/WikifiedText $:/Manager/ItemMain/RawText $:/Manager/ItemMain/Fields"
},
"$:/tags/Manager/ItemSidebar": {
"title": "$:/tags/Manager/ItemSidebar",
"list": "$:/Manager/ItemSidebar/Tags $:/Manager/ItemSidebar/Colour $:/Manager/ItemSidebar/Icon $:/Manager/ItemSidebar/Tools"
},
"$:/tags/MoreSideBar": {
"title": "$:/tags/MoreSideBar",
"list": "[[$:/core/ui/MoreSideBar/All]] [[$:/core/ui/MoreSideBar/Recent]] [[$:/core/ui/MoreSideBar/Tags]] [[$:/core/ui/MoreSideBar/Missing]] [[$:/core/ui/MoreSideBar/Drafts]] [[$:/core/ui/MoreSideBar/Orphans]] [[$:/core/ui/MoreSideBar/Types]] [[$:/core/ui/MoreSideBar/System]] [[$:/core/ui/MoreSideBar/Shadows]] [[$:/core/ui/MoreSideBar/Explorer]] [[$:/core/ui/MoreSideBar/Plugins]]",
"text": ""
},
"$:/tags/PageControls": {
"title": "$:/tags/PageControls",
"list": "[[$:/core/ui/Buttons/home]] [[$:/core/ui/Buttons/close-all]] [[$:/core/ui/Buttons/fold-all]] [[$:/core/ui/Buttons/unfold-all]] [[$:/core/ui/Buttons/permaview]] [[$:/core/ui/Buttons/new-tiddler]] [[$:/core/ui/Buttons/new-journal]] [[$:/core/ui/Buttons/new-image]] [[$:/core/ui/Buttons/import]] [[$:/core/ui/Buttons/export-page]] [[$:/core/ui/Buttons/control-panel]] [[$:/core/ui/Buttons/advanced-search]] [[$:/core/ui/Buttons/manager]] [[$:/core/ui/Buttons/tag-manager]] [[$:/core/ui/Buttons/language]] [[$:/core/ui/Buttons/palette]] [[$:/core/ui/Buttons/theme]] [[$:/core/ui/Buttons/storyview]] [[$:/core/ui/Buttons/encryption]] [[$:/core/ui/Buttons/timestamp]] [[$:/core/ui/Buttons/full-screen]] [[$:/core/ui/Buttons/print]] [[$:/core/ui/Buttons/save-wiki]] [[$:/core/ui/Buttons/refresh]] [[$:/core/ui/Buttons/more-page-actions]]"
},
"$:/tags/PageTemplate": {
"title": "$:/tags/PageTemplate",
"list": "[[$:/core/ui/PageTemplate/topleftbar]] [[$:/core/ui/PageTemplate/toprightbar]] [[$:/core/ui/PageTemplate/sidebar]] [[$:/core/ui/PageTemplate/story]] [[$:/core/ui/PageTemplate/alerts]]",
"text": ""
},
"$:/tags/SideBar": {
"title": "$:/tags/SideBar",
"list": "[[$:/core/ui/SideBar/Open]] [[$:/core/ui/SideBar/Recent]] [[$:/core/ui/SideBar/Tools]] [[$:/core/ui/SideBar/More]]",
"text": ""
},
"$:/tags/TiddlerInfo": {
"title": "$:/tags/TiddlerInfo",
"list": "[[$:/core/ui/TiddlerInfo/Tools]] [[$:/core/ui/TiddlerInfo/References]] [[$:/core/ui/TiddlerInfo/Tagging]] [[$:/core/ui/TiddlerInfo/List]] [[$:/core/ui/TiddlerInfo/Listed]] [[$:/core/ui/TiddlerInfo/Fields]]",
"text": ""
},
"$:/tags/TiddlerInfo/Advanced": {
"title": "$:/tags/TiddlerInfo/Advanced",
"list": "[[$:/core/ui/TiddlerInfo/Advanced/ShadowInfo]] [[$:/core/ui/TiddlerInfo/Advanced/PluginInfo]]"
},
"$:/tags/ViewTemplate": {
"title": "$:/tags/ViewTemplate",
"list": "[[$:/core/ui/ViewTemplate/title]] [[$:/core/ui/ViewTemplate/unfold]] [[$:/core/ui/ViewTemplate/subtitle]] [[$:/core/ui/ViewTemplate/tags]] [[$:/core/ui/ViewTemplate/classic]] [[$:/core/ui/ViewTemplate/body]]"
},
"$:/tags/ViewToolbar": {
"title": "$:/tags/ViewToolbar",
"list": "[[$:/core/ui/Buttons/more-tiddler-actions]] [[$:/core/ui/Buttons/info]] [[$:/core/ui/Buttons/new-here]] [[$:/core/ui/Buttons/new-journal-here]] [[$:/core/ui/Buttons/clone]] [[$:/core/ui/Buttons/export-tiddler]] [[$:/core/ui/Buttons/edit]] [[$:/core/ui/Buttons/delete]] [[$:/core/ui/Buttons/permalink]] [[$:/core/ui/Buttons/permaview]] [[$:/core/ui/Buttons/open-window]] [[$:/core/ui/Buttons/close-others]] [[$:/core/ui/Buttons/close]] [[$:/core/ui/Buttons/fold-others]] [[$:/core/ui/Buttons/fold]]"
},
"$:/snippets/themeswitcher": {
"title": "$:/snippets/themeswitcher",
"text": "<$linkcatcher to=\"$:/theme\">\n<div class=\"tc-chooser\"><$list filter=\"[plugin-type[theme]sort[title]]\"><$set name=\"cls\" filter=\"[all[current]field:title{$:/theme}] [[$:/theme]!has[text]addsuffix[s/tiddlywiki/vanilla]field:title<currentTiddler>] +[limit[1]]\" value=\"tc-chooser-item tc-chosen\" emptyValue=\"tc-chooser-item\"><div class=<<cls>>><$link to={{!!title}}>''<$view field=\"name\" format=\"text\"/>'' <$view field=\"description\" format=\"text\"/></$link></div>\n</$set>\n</$list>\n</div>\n</$linkcatcher>"
},
"$:/core/wiki/title": {
"title": "$:/core/wiki/title",
"text": "{{$:/SiteTitle}} --- {{$:/SiteSubtitle}}"
},
"$:/view": {
"title": "$:/view",
"text": "classic"
},
"$:/snippets/viewswitcher": {
"title": "$:/snippets/viewswitcher",
"text": "\\define icon()\n$:/core/images/storyview-$(storyview)$\n\\end\n<$linkcatcher to=\"$:/view\">\n<div class=\"tc-chooser\">\n<$list filter=\"[storyviews[]]\" variable=\"storyview\">\n<$set name=\"cls\" filter=\"[<storyview>prefix{$:/view}]\" value=\"tc-chooser-item tc-chosen\" emptyValue=\"tc-chooser-item\"><div class=<<cls>>>\n<$link to=<<storyview>>>\n<$transclude tiddler=<<icon>>/>\n<$text text=<<storyview>>/>\n</$link>\n</div>\n</$set>\n</$list>\n</div>\n</$linkcatcher>"
}
}
}
\define timeline-title()
<!-- Override this macro with a global macro
of the same name if you need to change
how titles are displayed on the timeline
-->
<$view field="title"/>
\end
\define timeline(limit:"100",format:"DDth MMM YYYY",subfilter:"!prefix[Hidden:]",dateField:"modified")
<div class="tc-timeline">
<$list filter="[!is[system]$subfilter$has[$dateField$]!sort[$dateField$]limit[$limit$]eachday[$dateField$]]">
<div class="tc-menu-list-item">
<$view field="$dateField$" format="date" template="$format$"/>
<$list filter="[sameday:$dateField${!!$dateField$}!is[system]$subfilter$!sort[$dateField$]]">
<div class="tc-menu-list-subitem">
<$link to={{!!title}}>
<<timeline-title>>
</$link>
</div>
</$list>
</div>
</$list>
</div>
\end
[[Root]]
[[Legal Notice]]
{
"tiddlers": {
"Untitled 2": {
"title": "Untitled 2",
"text": "\n\n2\n\n\nIntroduction\n\nThe purposes, roles, and contexts of logic are legion. Explicitly, however, very few academic fields claim to use logic directly. Majors which tend to directly use logic include: mathematics, computer science, philosophy, and linguistics. That said, all fields and all matters of rational inquiry employ logic, even if only implicitly.\n\nLogic allows us to figure out where an argument has gone wrong, what good reasoning looks like, what bad reasoning looks like. We can point out gaps and flaws in arguments, and also prevent them, when we employ logic. Logic allows us to formalize, clarify, or make perspicuous bodies of thought which might initially seem squishier and grayer.\n\nThe logic we will be learning is a language and a set of rules. We will be learning an artificial language in this class. We will use symbols to represent natural language, and we will have rules about how to manipulate these symbols, etc.\n\nThere are many logic languages, many books on the topic, and many ways to learn logic. The book I’ve selected is fairly unique, and while it takes a while to get the ball rolling, it has an excellent mid and end game strategy with tools and depth unlike any other book I’ve seen. I’ll be following the book very closely. Technically, you could learn this on your own through the book. For those of you who aren’t self-motivated to be that auto-didactic, both using the software for homework and coming to class will suffice.\n\nThis book comes with software that is extremely useful. You will need access to a computer with internet access throughout the semester – although it will not be necessary in class. I suggest Windows, since so many Mac/OSX users seem to have problems. I’m not in love with the Linux version of this program, but it does work. I assume you are competent with your own computers. Troubleshooting is generally not my problem in this class.\n\nThe homework will be done in the software, and it will make up the largest portion of your grade. Very few people can learn logic without practicing, and we will do quite a bit of practice in this class, about 150-200 homework problems. This content can very fairly difficult; hence, we are going to practice a lot.\n\nYou can submit your homework as many times as you want. You will receive an email detailing what you got wrong and to some extent why. I suggest doing your homework over and over until you get it all right. There is no reason not to get a 100% on your homework grade. The homework will be the building blocks necessary to understand future homework. Don’t fall behind, as you might not catch up.\n\nIt would be foolish not to do the homework in a timely manner. I will have due dates, and if you don’t turn it in on time, then you will only get half credit. You should still turn in the homework just for half-credit, because without doing the homework, you won’t pass this class. I have never seen a student pass this class without doing the homework.\n\nIf you aren’t keeping up with your homework, I won’t have much sympathy for you when you fall behind. Someone who shows up to class, does their homework before the next class, reads the book, and yet still struggles will have my sympathy. I will bend over backwards to make sure people who put in the effort do well in this class.\n\nYou can work together on your homework. Everyone must turn in the assignment though. Note that cheating on the homework is about as much work as just learning to do it yourself (the software is tricky about this). Further, cheating on the homework will not help you pass the class. Even if you get 100% on the homework, if you make zeroes on the tests, you might not pass the class. The homework and class lecture will prepare you for the tests. Don’t deprive yourself of these opportunities.\n\nI strongly suggest you do most of the homework on your own. Students who meet in groups will find that a minority will do most of the work, and everyone else is copying without understanding. You will get destroyed on the tests if you’ve not actually understood your homework.\n\nI also strongly suggest solving problems on paper first and then transferring the answers to your computer. First, many problems are best solved in the free-form enabled by hand-writing. Second, you will want to be adept at writing this out, since you tests will be written exams. Students who only know how to do the problems on the computer may experience a speed bump when it comes to doing the exam by hand.\n\nI said this class was difficult, and I’m not joking. A significant portion of the class will either drop or fail. The vast majority, however, will make an A or B. This is class is difficult and can be a lot of work, but it is very worthwhile. Even students who perform poorly in the course generally find the topic to be very interesting. I must warn you: if you are in this class because you are afraid of math (some people aren’t here to learn logic, but rather to skip out on mathematics for their quantitative reasoning requirements), then this class may or may not be for you. This class has all the rigor of a mathematics class, even though we won’t be doing mathematics.\n\nOn another note, please feel free to contact me with problems you have. When you send me an e-mail, don’t tell me “I don’t know how to do this” with nothing else. You need show me what you’ve tried, what your thought process is, where you are in the problem. Send me a screenshot of your work. I will not give you the answer, but I can nudge you in the right direction.\n\nWe should say something briefly about the programs we will be using in the class:\n\nTarski’s World – Tarski’s World lets you represent simple, three-dimensional worlds inhabited by geometric blocks of various kinds and sizes, and test first-order sentences to see whether they are true or false in those worlds. This program makes our work in symbolic logic come alive, become concrete in some sense, and is very useful to visual learners.\n\nhttp://ggweb.stanford.edu/support/manual/tarski\n\nBoole - Boole is an application that makes it easy to construct truth tables.\n\nhttp://ggweb.stanford.edu/support/manual/boole\n\nFitch - Fitch is an application that makes it easy to construct formal proofs in first-order logic.\n\nhttp://ggweb.stanford.edu/support/manual/fitch\n\nSubmit - Submit is a computer program that allows you to submit your homework exercises over the Internet to the Grade Grinder, a grading server that checks your homework and returns reports to you and, if you ask, your instructor.\n\nhttp://ggweb.stanford.edu/support/manual/submit\n\nPages 5-7 in the book are useful for understanding how the software works.\n\nA digital copy of the book and the software will be posted on blackboard. Note, you will still need to buy your own copy, since only a new copy has the registration key necessary to submit homework.\n",
"type": "text/plain"
}
}
}
\define ref(label)
<$button popup="$:/state/$label$" class="tc-btn-invisible tc-slider"><sup style="color:#66ff66">$label$</sup></$button>
\end
\define definition(label,text)
<$reveal type="popup" state="$:/state/$label$" animate="yes">
<div class="tc-drop-down">
<dl>
<dt>$label$</dt>
<dd>$text$</dd>
</dl>
</div>
</$reveal>
\end
\define footnote(label,text)
<<ref "$label$">>
<<definition "$label$" "$text$">>
\end
\define footnotes(label,text)
<<definition "$label$" "$text$">>
<sub><span style="color:green">$label$ : </span> $text$</sub>
\end
alert-background: #f00
alert-border: <<colour background>>
alert-highlight: <<colour foreground>>
alert-muted-foreground: #800
background: #000000
blockquote-bar: <<colour muted-foreground>>
button-background: <<colour background>>
button-foreground: <<colour foreground>>
button-border: <<colour foreground>>
code-background: #000000
code-border: <<colour foreground>>
code-foreground: <<colour foreground>>
dirty-indicator: #f00
download-background: #080
download-foreground: <<colour background>>
dragger-background: <<colour foreground>>
dragger-foreground: <<colour background>>
dropdown-background: <<colour background>>
dropdown-border: <<colour muted-foreground>>
dropdown-tab-background-selected: <<colour foreground>>
dropdown-tab-background: <<colour foreground>>
dropzone-background: rgba(0,200,0,0.7)
external-link-background-hover: inherit
external-link-background-visited: inherit
external-link-background: inherit
external-link-foreground-hover: inherit
external-link-foreground-visited: #02A1D6
external-link-foreground: #02A1D6
foreground: #ffffff
message-background: <<colour foreground>>
message-border: <<colour background>>
message-foreground: <<colour background>>
modal-backdrop: <<colour foreground>>
modal-background: <<colour background>>
modal-border: <<colour foreground>>
modal-footer-background: <<colour background>>
modal-footer-border: <<colour foreground>>
modal-header-border: <<colour foreground>>
muted-foreground: <<colour foreground>>
notification-background: <<colour background>>
notification-border: <<colour foreground>>
page-background: <<colour background>>
pre-background: <<colour background>>
pre-border: <<colour foreground>>
primary: #02A1D6
sidebar-button-foreground: <<colour foreground>>
sidebar-controls-foreground-hover: <<colour background>>
sidebar-controls-foreground: <<colour foreground>>
sidebar-foreground-shadow: rgba(0,0,0, 0)
sidebar-foreground: <<colour foreground>>
sidebar-muted-foreground-hover: #444444
sidebar-muted-foreground: <<colour foreground>>
sidebar-tab-background-selected: <<colour background>>
sidebar-tab-background: <<colour tab-background>>
sidebar-tab-border-selected: <<colour tab-border-selected>>
sidebar-tab-border: <<colour tab-border>>
sidebar-tab-divider: <<colour tab-divider>>
sidebar-tab-foreground-selected: <<colour foreground>>
sidebar-tab-foreground: <<colour tab-foreground>>
sidebar-tiddler-link-foreground-hover: <<colour foreground>>
sidebar-tiddler-link-foreground: <<colour primary>>
site-title-foreground: <<colour tiddler-title-foreground>>
static-alert-foreground: #aaaaaa
tab-background-selected: <<colour background>>
tab-background: <<colour foreground>>
tab-border-selected: <<colour foreground>>
tab-border: <<colour foreground>>
tab-divider: <<colour foreground>>
tab-foreground-selected: <<colour foreground>>
tab-foreground: <<colour background>>
table-border: #ffffff
table-footer-background: #a8a8a8
table-header-background: #a8a8a8
tag-background: #fff
tag-foreground: #000
tiddler-background: <<colour background>>
tiddler-border: #3b3333
tiddler-controls-foreground-hover: #ddd
tiddler-controls-foreground-selected: #fdd
tiddler-controls-foreground: <<colour foreground>>
tiddler-editor-background: <<colour background>>
tiddler-editor-border-image: <<colour foreground>>
tiddler-editor-border: #3b3333
tiddler-editor-fields-even: <<colour background>>
tiddler-editor-fields-odd: <<colour background>>
tiddler-info-background: <<colour background>>
tiddler-info-border: <<colour foreground>>
tiddler-info-tab-background: <<colour background>>
tiddler-link-background: <<colour background>>
tiddler-link-foreground: <<colour primary>>
tiddler-subtitle-foreground: <<colour foreground>>
tiddler-title-foreground: <<colour foreground>>
toolbar-new-button:
toolbar-options-button:
toolbar-save-button:
toolbar-info-button:
toolbar-edit-button:
toolbar-close-button:
toolbar-delete-button:
toolbar-cancel-button:
toolbar-done-button:
untagged-background: <<colour foreground>>
very-muted-foreground: #888888
{
"tiddlers": {
"$:/plugins/danielo/encryptTiddler/Changelog": {
"title": "$:/plugins/danielo/encryptTiddler/Changelog",
"text": "!! V2.1\n* Added control panel.\n* Added ability to batch encrypt and decrypt tiddlers.\n* Added some documentation an language strings.\n\n"
},
"$:/plugins/danielo/encryptTiddler/control-panel/batch-encrypt": {
"title": "$:/plugins/danielo/encryptTiddler/control-panel/batch-encrypt",
"caption": "Batch Encryption",
"text": "\\define lingo-base() $:/language/Search/\n<<lingo Filter/Hint>>\n{{$:/plugins/danielo/encryptTiddler/language/batch}}\n\n<$linkcatcher to=\"$:/temp/encrypt/filter\">\n\n<div class=\"tc-search tc-advanced-search\">\n<$edit-text tiddler=\"$:/temp/encrypt/filter\" type=\"search\" tag=\"input\" default=\"\" placeholder=\"filter tiddlers\"/>\n<$button popup=<<qualify \"$:/state/filterDropdown\">> class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n</$button>\n<$reveal state=\"$:/temp/encrypt/filter\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/encrypt/filter\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n\n\n<$edit-text tag=\"input\" tiddler=\"$:/temp/password\" placeholder=\"password\" type=\"password\" default=\"\" col=\"4\"/><$encryptTiddler passwordTiddler=\"$:/temp/password\" filter={{$:/temp/encrypt/filter}}>\n<$button message=\"tw-encrypt-tiddler\">\nEncrypt\n</$button>\n<$button message=\"tw-decrypt-tiddler\">\nDecrypt\n</$button>\n</$encryptTiddler>\n</$reveal>\n</div>\n\n<div class=\"tc-block-dropdown-wrapper\">\n<$reveal state=<<qualify \"$:/state/filterDropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Filter]!sort[]] -[[$:/core/Filters/SystemTags]] -[[$:/core/Filters/AllTags]]\"><$link to={{!!filter}}><$transclude field=\"description\"/></$link>\n</$list>\n</div>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/encrypt/filter\" type=\"nomatch\" text=\"\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter={{$:/temp/encrypt/filter}}/>\"\"\">\n<div class=\"tc-search-results\">\n<<lingo Filter/Matches>>\n<$list filter={{$:/temp/encrypt/filter}} template=\"$:/plugins/danielo/encryptTiddler/ui/listItemTemplate\"/>\n</div>\n</$set>\n</$reveal>"
},
"$:/plugins/danielo/encryptTiddler/control-panel": {
"title": "$:/plugins/danielo/encryptTiddler/control-panel",
"tags": "$:/tags/ControlPanel",
"caption": "Encrypt Tiddlers",
"text": "\\define prefix(name) $:/plugins/danielo/encryptTiddler/control-panel/$name$\n\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]prefix[$:/plugins/danielo/encryptTiddler/control-panel/]]\" default=<<prefix \"batch-encrypt\">> state=\"$:/state/encryptTiddler/control-panel/tabs\">>"
},
"$:/plugins/danielo/encryptTiddler/crypt-batch-button": {
"creator": "Danielo",
"title": "$:/plugins/danielo/encryptTiddler/crypt-batch-button",
"text": "<span title=\"Encrypt/Decrypt tiddler\" class=\"pc-batch-controls\">\n<$reveal state=<<qualify \"$:/state/encrypt\">> type=\"nomatch\" text={{!!title}} animate=\"no\"><$button set=<<qualify \"$:/state/encrypt\">> setTo={{!!title}} class=\"tc-btn-invisible\">{{$:/plugins/danielo/encryptTiddler/unlocked}}</$button></$reveal><$reveal state=<<qualify \"$:/state/encrypt\">> type=\"match\" text={{!!title}} animate=\"no\"><$button set=<<qualify \"$:/state/encrypt\">> setTo=\"\" class=\"tc-btn-invisible\">{{$:/plugins/danielo/encryptTiddler/unlocked}}</$button></$reveal>\n<$encryptTiddler passwordTiddler=\"$:/temp/password\" filter={{$:/temp/encrypt/filter}}><$reveal state=<<qualify \"$:/state/encrypt\">> type=\"match\" text={{!!title}} animate=\"yes\">\n<div class=\"tc-block-dropdown tw-crypt-dropdown\">\n<span class=\"tw-password-field\"><$edit-text tiddler=\"$:/temp/password\" tag=\"input\" type=\"password\" default=\"\" placeholder=\"password\" class=\"tc-edit-texteditor\"/></span>\n<span class=\"tw-crypt-button\"> <$button message=\"tw-encrypt-tiddler\" set=<<qualify \"$:/state/encrypt\">> setTo=\"\" >Encrypt</$button> <$button message=\"tw-decrypt-tiddler\" set=<<qualify \"$:/state/encrypt\">> setTo=\"\" >Decrypt</$button></span>\n</div>\n</$reveal></$encryptTiddler>\n</span>"
},
"$:/plugins/danielo/encryptTiddler/crypt-button": {
"created": "20140405233000477",
"creator": "Danielo",
"modified": "20140608121335075",
"tags": "$:/tags/ViewToolbar button encrypt export",
"title": "$:/plugins/danielo/encryptTiddler/crypt-button",
"type": "text/vnd.tiddlywiki",
"text": "<span title=\"Encrypt/Decrypt tiddler\"><$transclude tiddler=\"$:/plugins/danielo/encryptTiddler/openPopup\"/>\n</span><$encryptTiddler passwordTiddler=\"$:/temp/password\"><$reveal state=\"$:/state/encrypt\" type=\"match\" text={{!!title}} animate=\"yes\">\n<div class=\"tc-block-dropdown tw-crypt-dropdown\">\n<span class=\"tw-password-field\"><$edit-text tiddler=\"$:/temp/password\" tag=\"input\" type=\"password\" default=\"\" placeholder=\"password\" class=\"tc-edit-texteditor\"/></span>\n<span class=\"tw-crypt-button\"> <$list filter=\"[all[current]!has[encrypted]]\"> <$button message=\"tw-encrypt-tiddler\" set=\"$:/state/encrypt\" setTo=\"\" >Encrypt</$button></$list><$list filter=\"[is[current]has[encrypted]]\"> <$button message=\"tw-decrypt-tiddler\" set=\"$:/state/encrypt\" setTo=\"\" >Decrypt</$button></$list></span>\n</div>\n</$reveal></$encryptTiddler>\n"
},
"$:/plugins/danielo/encryptTiddler/Encrypt-Tiddler": {
"created": "20140406153742691",
"creator": "pepito",
"description": "add the hability to encrypt individual tiddlers",
"modified": "20141029152631265",
"modifier": "Danielo Rodriguez",
"tags": "index plugins",
"title": "$:/plugins/danielo/encryptTiddler/Encrypt-Tiddler",
"type": "text/vnd.tiddlywiki",
"caption": "readme",
"text": "This plugin adds the ability to encrypt your tiddlers individually. This have several advantages:\n\n* You can specify a different password for each tiddler if you want.\n* You don't have to encrypt your whole wiky.\n* If you forget your password, you only lose a tiddler.\n* It's possible to edit the tiddler content , tags and fields ''except the encrypt field'' after encryption. Decrypting your tiddler will restore it to its original state when you encrypted it. This way you can hide the encrypted tiddlers as a \"different\" thing.\n* You can even encrypt images.\n* You can have sensible data in a day to day wiky.\n* I didn't try this, but theoretically you can apply double encryption by encrypting your wiki too."
},
"$:/plugins/danielo/encryptTiddler/encrypttiddler.js": {
"text": "/*\\\ntitle: $:/plugins/danielo/encryptTiddler/encrypttiddler.js\ntype: application/javascript\nmodule-type: widget\n\nencrypttiddler widget\n\n```\n\n```\n\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar encryptTiddlerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t\t{type: \"tw-encrypt-tiddler\", handler: \"handleEncryptevent\"},\n\t\t\t{type: \"tw-decrypt-tiddler\", handler: \"handleDecryptevent\"},\n\t\t\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nencryptTiddlerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nencryptTiddlerWidget.prototype.render = function(parent,nextSibling) {\n\tconsole.log(\"Render\");\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nencryptTiddlerWidget.prototype.execute = function() {\n\t// Get attributes\n\t this.tiddlerTitle=this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t this.filter=this.getAttribute(\"filter\",undefined);\n \t this.passwordTiddler=this.getAttribute(\"passwordTiddler\");\n\t// Construct the child widgets\n\tconsole.log(this.targetTiddler);\n\t\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nencryptTiddlerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.filter) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nencryptTiddlerWidget.prototype.getTiddlersToProcess = function(){\n\tif(this.filter){ //we have a filter to work with\n\t\treturn this.wiki.filterTiddlers(this.filter);\n\t}else{ //single tiddler case\n\t\tvar tiddler = this.wiki.getTiddler(this.tiddlerTitle);\n\t\treturn tiddler? [tiddler.fields.title] : [];\n\t}\n};\n\nencryptTiddlerWidget.prototype.handleEncryptevent = function(event){\n\tvar password = this.getPassword();\n\tvar tiddlers = this.getTiddlersToProcess();\n\n\tif(tiddlers.length > 0 && password){\n\t\tvar self = this;\n\t\t$tw.utils.each(tiddlers, function(title){\n\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\tvar fields={text:\"!This is an encrypted Tiddler\",\n\t\t\t\t\t\t\t\t encrypted:self.encryptFields(title,password)};\n\t\t\tself.saveTiddler(tiddler,fields);\n\t\t});\n\n\t}else{\n\t\tconsole.log(\"We did not find any tiddler to encrypt or password not set!\")\n\t}\n};\n\nencryptTiddlerWidget.prototype.handleDecryptevent = function(event){\n\tvar password =this.getPassword();\n\tvar tiddlers = this.getTiddlersToProcess();\n\n\tif(tiddlers.length > 0 && password){\n\t\tvar self = this;\n\t\t$tw.utils.each(tiddlers, function(title){\n\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\tvar fields = self.decryptFields(tiddler,password);\n\t\t\tif(fields)self.saveTiddler(tiddler,fields);\n\t\t});\n\t}\n};\n\nencryptTiddlerWidget.prototype.saveTiddler=function(tiddler,fields){\n\tthis.wiki.addTiddler( new $tw.Tiddler(this.wiki.getModificationFields(),tiddler,this.clearNonStandardFields(tiddler), fields ) )\n}\n\nencryptTiddlerWidget.prototype.encryptFields = function (title,password){\n\tvar jsonData=this.wiki.getTiddlerAsJson(title);\n\treturn $tw.crypto.encrypt(jsonData,password);\n\n};\n\nencryptTiddlerWidget.prototype.decryptFields = function(tiddler,password){\n\t\tvar JSONfields =$tw.crypto.decrypt(tiddler.fields.encrypted,password);\n\t\tif(JSONfields!==null){\n\t\t\treturn JSON.parse(JSONfields);\n\t\t}\n\t\tconsole.log(\"Error decrypting \"+tiddler.fields.title+\". Probably bad password\")\n\t\treturn false\n};\n\nencryptTiddlerWidget.prototype.getPassword = function(){\n\tvar tiddler=this.wiki.getTiddler(this.passwordTiddler);\n\tif(tiddler){\n\t\tvar password=tiddler.fields.text;\n\t\tthis.saveTiddler(tiddler); //reset password tiddler\n\t\treturn password;\n\t}\n\n\treturn false\n};\n\n// This function erases every field of a tiddler that is not standard and also\n// the text field\nencryptTiddlerWidget.prototype.clearNonStandardFields =function(tiddler) {\n\tvar standardFieldNames = \"title tags modified modifier created creator\".split(\" \");\n\t\tvar clearFields = {};\n\t\tfor(var fieldName in tiddler.fields) {\n\t\t\tif(standardFieldNames.indexOf(fieldName) === -1) {\n\t\t\t\tclearFields[fieldName] = undefined;\n\t\t\t}\n\t\t}\n\t\tconsole.log(\"Cleared fields \"+JSON.stringify(clearFields));\n\t\treturn clearFields;\n};\n\nexports.encryptTiddler = encryptTiddlerWidget;\n\n})();",
"title": "$:/plugins/danielo/encryptTiddler/encrypttiddler.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/plugins/danielo/encryptTiddler/Filters/encrypted-tiddlers": {
"title": "$:/plugins/danielo/encryptTiddler/Filters/encrypted-tiddlers",
"description": "All encrypted tiddlers",
"filter": "[has[encrypted]]",
"tags": "$:/tags/Filter"
},
"$:/plugins/danielo/encryptTiddler/Filters/normal-unencrypted-tiddlers": {
"title": "$:/plugins/danielo/encryptTiddler/Filters/normal-unencrypted-tiddlers",
"filter": "[!is[system]!has[encrypted]]",
"description": "Non-encrypted normal tiddlers",
"tags": "$:/tags/Filter"
},
"$:/plugins/danielo/encryptTiddler/language/batch": {
"title": "$:/plugins/danielo/encryptTiddler/language/batch",
"text": "Use below controls to encrypt or decrypt a bunch of tiddlers. Encryption ''controls are hidden'' until you type something in the search box. All listed tiddlers will be affected. The presence of a small padlock (<span class=\"pc-listItem-lock\">{{$:/core/images/locked-padlock}}</span>) next to the tiddler title indicates that particular tiddler is already encrypted."
},
"$:/plugins/danielo/encryptTiddler/ui/listItemTemplate": {
"title": "$:/plugins/danielo/encryptTiddler/ui/listItemTemplate",
"text": "<div class=\"tc-menu-list-item\">\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n<$list filter=\"[all[current]has[encrypted]]\">\n<span class=\"pc-listItem-lock\">{{$:/core/images/locked-padlock}}</span>\n</$list>\n</$link>\n</div>"
},
"$:/plugins/danielo/encryptTiddler/openPopup": {
"created": "20140406151910358",
"creator": "Danielo",
"modified": "20140608121417975",
"modifier": "pepito",
"tags": "button encrypt export",
"title": "$:/plugins/danielo/encryptTiddler/openPopup",
"type": "text/vnd.tiddlywiki",
"text": "<$reveal state=\"$:/state/encrypt\" type=\"nomatch\" text={{!!title}} animate=\"no\"><$button set=\"$:/state/encrypt\" setTo={{!!title}} class=\"tc-btn-invisible\">{{$:/plugins/danielo/encryptTiddler/unlocked}}</$button></$reveal><$reveal state=\"$:/state/encrypt\" type=\"match\" text={{!!title}} animate=\"no\"><$button set=\"$:/state/encrypt\" setTo=\"\" class=\"tc-btn-invisible\">{{$:/plugins/danielo/encryptTiddler/unlocked}}</$button></$reveal>"
},
"$:/plugins/danielo/encryptTiddler/styles": {
"created": "20140406110705085",
"creator": "pepito",
"modified": "20140608121510064",
"modifier": "pepito",
"tags": "$:/tags/Stylesheet encrypt export",
"title": "$:/plugins/danielo/encryptTiddler/styles",
"type": "text/plain",
"text": ".tw-password-field {\n\tdisplay: inline-block;\n\twidth: 55%;\n font-size:1em;\n line-height:0;\n margin:0;\n\tpadding-left:7%;\n}\n\n.pc-batch-controls .tw-crypt-dropdown{\n\tright: 0px;\n}\n\n.pc-batch-controls{\n\t\tposition:relative;\n}\n\n.pc-listItem-lock svg{\n\theight: 1em;\n\twidth: 1em;\n\tfill: #aaaaaa;\n}\n\n/*It is for use in combination with tc-block-dropdown */\n.tw-crypt-dropdown{\n line-height:0;\n\t\t\tpadding-left:5px;\n\t\t\t}\n\n.tw-password-field input{\n font-size:0.5em;\n\n}\n\n.tw-crypt-button {\n\tdisplay: inline-block;\n\twidth: 10%;\n}\n\n.tw-crypt-button button{\n\tfont-size:0.5em;\n}\n"
},
"$:/plugins/danielo/encryptTiddler/unlocked": {
"created": "20140406101339943",
"creator": "danielo515",
"modified": "20140608121532690",
"modifier": "danielo515",
"tags": "encrypt export",
"title": "$:/plugins/danielo/encryptTiddler/unlocked",
"type": "text/vnd.tiddlywiki",
"text": "<svg version=\"1.1\" id=\"Capa_1\" xmlns=\"http://www.w3.org/2000/svg\" class=\"tc-image-button\"\n\t viewBox=\"0 0 100 100\" style=\"enable-background:new 0 0 100 100;\" xml:space=\"preserve\">\n<g>\n\t<path d=\"M77.555,50H35.304V31.63c0-4.057,1.435-7.521,4.305-10.391c2.87-2.87,6.333-4.305,10.391-4.305\n\t\tc4.056,0,7.52,1.435,10.39,4.305s4.305,6.335,4.305,10.391c0,0.996,0.363,1.857,1.091,2.583c0.727,0.729,1.588,1.09,2.583,1.09\n\t\th3.674c0.995,0,1.856-0.361,2.583-1.09c0.727-0.727,1.091-1.588,1.091-2.583c0-7.079-2.517-13.136-7.549-18.17\n\t\tC63.136,8.428,57.08,5.912,50,5.912c-7.081,0-13.137,2.516-18.169,7.548c-5.033,5.034-7.549,11.091-7.549,18.17V50h-1.837\n\t\tc-1.531,0-2.833,0.536-3.904,1.608c-1.072,1.072-1.607,2.372-1.607,3.902v33.067c0,1.532,0.535,2.832,1.607,3.904\n\t\tc1.071,1.072,2.372,1.608,3.904,1.608h55.11c1.53,0,2.832-0.536,3.904-1.608c1.071-1.072,1.607-2.372,1.607-3.904V55.51\n\t\tc0-1.529-0.536-2.83-1.607-3.902C80.387,50.536,79.085,50,77.555,50z M54.315,72.937V83.72c0,2.173-1.762,3.935-3.935,3.935H49.62\n\t\tc-2.173,0-3.935-1.762-3.935-3.935V72.937c-2.31-1.443-3.852-4.001-3.852-6.925c0-4.511,3.657-8.167,8.167-8.167\n\t\ts8.167,3.657,8.167,8.167C58.167,68.937,56.625,71.495,54.315,72.937z\"/>\n</g>\n</svg>\n"
}
}
}
{
"tiddlers": {
"$:/plugins/danielo/keyboardSnippets/keyboard-snippets.js": {
"modified": "20140422024102379",
"modifier": "danielo",
"text": "/*\\\ntitle: $:/core/modules/widgets/keyboard-snippets.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-text widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar EditTextWidget = require(\"$:/core/modules/widgets/edit-text.js\")[\"edit-text\"];\n\n/*\nThe edit-text widget calls this method just after inserting its dom nodes\n*/\nEditTextWidget.prototype.postRender = function() {\n\tvar self = this;\n\tvar domNode = self.domNodes[0];\n\tthis.KEYMAP = this.wiki.getTiddlerData(\"$:/plugins/danielo/keyboardSnippets/KEYMAP\");\n\tthis.KEYBINDINGS = this.parseKeyBindings(this.wiki.getTiddlerData(\"$:/plugins/danielo/keyboardSnippets/KEYBINDINGS\"));\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"keydown\", handlerObject: this, handlerMethod: \"insertAtCursor\"}\n\t]);\n\n\n};\n\n\nEditTextWidget.prototype.createKeySnippet = function(preTag,postTag){\n if(typeof arguments[0] == \"object\")\n {\n\t var result = arguments[0];\n\t if(result.hasOwnProperty(\"length\")) return {regExp:result, length:result[0][\"replace\"].length};\n\t if(result.pre && result.post) result.length=result.pre.length;\n\t return result;\n }\n\t\n\treturn {pre:preTag, post:postTag, length:preTag.length };\n};\n\n\nEditTextWidget.prototype.getKeyName = function (keyCode){\n return this.KEYMAP[keyCode];\n};\n\n\nEditTextWidget.prototype.parseKeyBindings = function (keyCombinations){\nvar keybindings={}; \nif (keyCombinations) {\n\tfor(var comb in keyCombinations){\n\t\tkeybindings[comb.toLowerCase()]=this.createKeySnippet(keyCombinations[comb]);\n\t}\n\treturn keybindings;\n}\n\n keybindings={\n\n\t\t \"ctrl+b\" : this.createKeySnippet(\"''\",\"''\"), //b -- bold\n\t\t \"ctrl+i\" : this.createKeySnippet(\"//\",\"//\"), //i --italics\n\t\t \"ctrl+o\" : this.createKeySnippet(\"\\n#\",\" \"), //o -- Ordered list\n\t\t \"ctrl+u\" : this.createKeySnippet(\"__\",\"__\"), //u -- understrike list\n\t\t \"ctrl+k\" : this.createKeySnippet(\"\\n```\\n\",\"```\"), //k -- code\n\t\t \"ctrl+s\" : this.createKeySnippet(\",,\",\",,\"), //s -- subscript\n\t\t \"ctrl+l\" : this.createKeySnippet(\"\\n*\",\" \"), //l -- list\n\t\t \"ctrl+right_arrow\" : {moveto:\"|\"}\n\t\t};\n\treturn keybindings;\n\t\t\n\n};\n\nEditTextWidget.prototype.composeKeyCombo = function (event){\nvar keyCombo=\"\";\n if(event.ctrlKey)keyCombo+=\"ctrl+\";\n if(event.shiftKey)keyCombo+=\"shift+\";\n\t\t\tif(event.altKey)keyCombo+=\"alt+\";\n\t\t\tkeyCombo+=this.getKeyName(event.keyCode);\n\nreturn keyCombo;\n\n};\n\n\n\nEditTextWidget.prototype.insertAtCursor = function (event) {\n var snippet , myField=this.domNodes[0];\n\n if(snippet=this.KEYBINDINGS[this.composeKeyCombo(event)] )\n //para evitar sobreescribir otros eventos solo reaccionamos ante combinaciones que\n //estén en nuestro map de KEYBINDINGS\n {\n\tvar reacted=false;\n //Internet explorer\n if (document.selection) {\n myField.focus();\n var sel = document.selection.createRange();\n sel.text = snippet;\n }\n //MOZILLA and others\n else if (myField.selectionStart || myField.selectionStart == '0') {\n var selection = this.getSelection(myField);\n if( snippet.hasOwnProperty(\"moveto\") ){\n\t\t\t\t\tvar move = selection.followingText.indexOf(snippet.moveto);\n\t\t\t\t\tif(move >=0){ \n\t\t\t\t\t\treacted=true; //only stop default if we have to move\n\t\t\t\t\t\tthis.moveSelection(myField,selection,move+1);\n\t\t\t\t\t\t}\n\t\t\t\t}else{\n\t\t\t\t\treacted=true;\n\t\t\t\t\tmyField.value = selection.previousText\n\t\t\t\t\t\t+ this.applyTag(snippet,selection.text)\n\t\t\t\t\t\t+ selection.followingText;\n\t\t\t\t\tthis.moveSelection(myField,selection,snippet.length);\n\t\t\t\t}\n } else {\n myField.value += snippet;\n }\n\tif (reacted){ event.preventDefault(); event.stopPropagation();}\n\t\n this.saveChanges(this.domNodes[0].value);\n }\n\t\n};\n\n/*selection { object } domNode {dom object} \nlength{number} number of characters to move the selection */\nEditTextWidget.prototype.moveSelection = function(domNode,selection,length){\ndomNode.selectionStart = selection.start + length;\ndomNode.selectionEnd = selection.start + length + selection.text.length;\n};\n\nEditTextWidget.prototype.getSelection = function(domNode){\nvar selStarts=domNode.selectionStart; var selEnds=domNode.selectionEnd;\nreturn {\n\t\tstart:selStarts,\n\t\tend:selEnds,\n\t\ttext:domNode.value.substring(selStarts,selEnds),\n\t\tpreviousText:domNode.value.substring(0, selStarts),\n\t\tfollowingText:domNode.value.substring(selEnds, domNode.value.length)\n\t\t};\n};\n\nEditTextWidget.prototype.applyTag = function(tag,text){\n\tif(tag.hasOwnProperty(\"multiline\")){\n\t\tvar elements = text.split(\"\\n\");\n\t\tfor(var i in elements) \n\t\t\tif(elements[i].length > 1 || elements.length < 2)\n\t\t\t\telements[i]=tag.pre+elements[i]+tag.post;\n\t\t\t\n\t\ttext=elements.join(\"\\n\");\n\t}else if (tag.hasOwnProperty(\"regExp\")){\n\t\tvar regExps = tag.regExp;\n\t\tfor(var i in regExps){\n\t\t\tvar regExp = new RegExp(regExps[i].exp,regExps[i].modificators);\n\t\t\ttext = text.replace(regExp,regExps[i].replace);\n\t\t}\n\t}\t\n\telse{\n\t\ttext=tag.pre+text+tag.post;\n\t}\n\t\n\treturn text;\n\t\n};\n\n})();",
"type": "application/javascript",
"title": "$:/plugins/danielo/keyboardSnippets/keyboard-snippets.js",
"tags": "plugin",
"module-type": "widget",
"creator": "danielo",
"created": "20140418153435777"
},
"$:/plugins/danielo/keyboardSnippets/KEYBINDINGS": {
"modified": "20140422000833962",
"modifier": "danielo",
"text": "{ \n \"ctrl+b\" : { \"pre\":\"''\", \"post\":\"''\"}, \n \"ctrl+i\" : { \"pre\":\"//\", \"post\":\"//\"},\n \"ctrl+o\" : { \"pre\":\"#\", \"post\":\" \", \"multiline\":\"true\"},\n \"ctrl+l\" : { \"pre\":\"*\", \"post\":\" \",\"multiline\":\"true\"},\n \"ctrl+m\" : { \"pre\":\"<<\", \"post\":\">>\"},\n \"ctrl+u\" : { \"pre\":\"__\", \"post\":\"__\"}, \n \"ctrl+k\" : { \"pre\":\"\\n```\\n\", \"post\":\"```\"}, \n \"ctrl+s\" : { \"pre\":\",,\", \"post\":\",,\"},\n \"ctrl+alt+t\" : { \"pre\":\"{{\", \"post\":\"}}\"},\n \"ctrl+alt+l\" : { \"pre\":\"[[\", \"post\":\"]]\"},\n \"alt+h\" : { \"pre\":\"|! \", \"post\":\" |\"},\n \"alt+s\" : { \"pre\":\"~~\", \"post\":\"~~\"},\n \"alt+w\" : { \"pre\":\"<$\", \"post\":\"/>\"},\n \"alt+z\" : { \"pre\":\"{{!!\", \"post\":\"}}\"},\n \"ctrl+right_arrow\" : { \"moveto\" : \"|\"},\n \"alt+t\" : [ {\"exp\":\"^\", \"modificators\":\"gm\", \"replace\":\"| \"},{\"exp\":\" +\", \"modificators\":\"g\", \"replace\":\" | \"},{\"exp\":\"$\", \"modificators\":\"gm\", \"replace\":\" |\"}]\n\n}",
"type": "application/json",
"title": "$:/plugins/danielo/keyboardSnippets/KEYBINDINGS",
"tags": "plugin",
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"created": "20140419050820052"
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"$:/plugins/danielo/keyboardSnippets/KEYCODES": {
"modified": "20140418180839226",
"modifier": "danielo",
"text": "{\n \"backspace\" : \"8\",\n \"tab\" : \"9\",\n \"enter\" : \"13\",\n \"shift\" : \"16\",\n \"ctrl\" : \"17\",\n \"alt\" : \"18\",\n \"pause_break\" : \"19\",\n \"caps_lock\" : \"20\",\n \"escape\" : \"27\",\n \"page_up\" : \"33\",\n \"page down\" : \"34\",\n \"end\" : \"35\",\n \"home\" : \"36\",\n \"left_arrow\" : \"37\",\n \"up_arrow\" : \"38\",\n \"right_arrow\" : \"39\",\n \"down_arrow\" : \"40\",\n \"insert\" : \"45\",\n \"delete\" : \"46\",\n \"0\" : \"48\",\n \"1\" : \"49\",\n \"2\" : \"50\",\n \"3\" : \"51\",\n \"4\" : \"52\",\n \"5\" : \"53\",\n \"6\" : \"54\",\n \"7\" : \"55\",\n \"8\" : \"56\",\n \"9\" : \"57\",\n \"a\" : \"65\",\n \"b\" : \"66\",\n \"c\" : \"67\",\n \"d\" : \"68\",\n \"e\" : \"69\",\n \"f\" : \"70\",\n \"g\" : \"71\",\n \"h\" : \"72\",\n \"i\" : \"73\",\n \"j\" : \"74\",\n \"k\" : \"75\",\n \"l\" : \"76\",\n \"m\" : \"77\",\n \"n\" : \"78\",\n \"o\" : \"79\",\n \"p\" : \"80\",\n \"q\" : \"81\",\n \"r\" : \"82\",\n \"s\" : \"83\",\n \"t\" : \"84\",\n \"u\" : \"85\",\n \"v\" : \"86\",\n \"w\" : \"87\",\n \"x\" : \"88\",\n \"y\" : \"89\",\n \"z\" : \"90\",\n \"left_window key\" : \"91\",\n \"right_window key\" : \"92\",\n \"select_key\" : \"93\",\n \"numpad 0\" : \"96\",\n \"numpad 1\" : \"97\",\n \"numpad 2\" : \"98\",\n \"numpad 3\" : \"99\",\n \"numpad 4\" : \"100\",\n \"numpad 5\" : \"101\",\n \"numpad 6\" : \"102\",\n \"numpad 7\" : \"103\",\n \"numpad 8\" : \"104\",\n \"numpad 9\" : \"105\",\n \"multiply\" : \"106\",\n \"add\" : \"107\",\n \"subtract\" : \"109\",\n \"decimal point\" : \"110\",\n \"divide\" : \"111\",\n \"f1\" : \"112\",\n \"f2\" : \"113\",\n \"f3\" : \"114\",\n \"f4\" : \"115\",\n \"f5\" : \"116\",\n \"f6\" : \"117\",\n \"f7\" : \"118\",\n \"f8\" : \"119\",\n \"f9\" : \"120\",\n \"f10\" : \"121\",\n \"f11\" : \"122\",\n \"f12\" : \"123\",\n \"num_lock\" : \"144\",\n \"scroll_lock\" : \"145\",\n \"semi_colon\" : \"186\",\n \"equal_sign\" : \"187\",\n \"comma\" : \"188\",\n \"dash\" : \"189\",\n \"period\" : \"190\",\n \"forward_slash\" : \"191\",\n \"grave_accent\" : \"192\",\n \"open_bracket\" : \"219\",\n \"backslash\" : \"220\",\n \"closebracket\" : \"221\",\n \"single_quote\" : \"222\"\n }",
"type": "application/json",
"title": "$:/plugins/danielo/keyboardSnippets/KEYCODES",
"tags": "plugin",
"created": "20140418175933770"
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"modified": "20140418184001124",
"modifier": "danielo",
"text": "{\"8\":\"backspace\",\"9\":\"tab\",\"13\":\"enter\",\"16\":\"shift\",\"17\":\"ctrl\",\"18\":\"alt\",\"19\":\"pause_break\",\"20\":\"caps_lock\",\"27\":\"escape\",\"33\":\"page_up\",\"34\":\"page down\",\"35\":\"end\",\"36\":\"home\",\"37\":\"left_arrow\",\"38\":\"up_arrow\",\"39\":\"right_arrow\",\"40\":\"down_arrow\",\"45\":\"insert\",\"46\":\"delete\",\"48\":\"0\",\"49\":\"1\",\"50\":\"2\",\"51\":\"3\",\"52\":\"4\",\"53\":\"5\",\"54\":\"6\",\"55\":\"7\",\"56\":\"8\",\"57\":\"9\",\"65\":\"a\",\"66\":\"b\",\"67\":\"c\",\"68\":\"d\",\"69\":\"e\",\"70\":\"f\",\"71\":\"g\",\"72\":\"h\",\"73\":\"i\",\"74\":\"j\",\"75\":\"k\",\"76\":\"l\",\"77\":\"m\",\"78\":\"n\",\"79\":\"o\",\"80\":\"p\",\"81\":\"q\",\"82\":\"r\",\"83\":\"s\",\"84\":\"t\",\"85\":\"u\",\"86\":\"v\",\"87\":\"w\",\"88\":\"x\",\"89\":\"y\",\"90\":\"z\",\"91\":\"left_window key\",\"92\":\"right_window key\",\"93\":\"select_key\",\"96\":\"numpad 0\",\"97\":\"numpad 1\",\"98\":\"numpad 2\",\"99\":\"numpad 3\",\"100\":\"numpad 4\",\"101\":\"numpad 5\",\"102\":\"numpad 6\",\"103\":\"numpad 7\",\"104\":\"numpad 8\",\"105\":\"numpad 9\",\"106\":\"multiply\",\"107\":\"add\",\"109\":\"subtract\",\"110\":\"decimal point\",\"111\":\"divide\",\"112\":\"f1\",\"113\":\"f2\",\"114\":\"f3\",\"115\":\"f4\",\"116\":\"f5\",\"117\":\"f6\",\"118\":\"f7\",\"119\":\"f8\",\"120\":\"f9\",\"121\":\"f10\",\"122\":\"f11\",\"123\":\"f12\",\"144\":\"num_lock\",\"145\":\"scroll_lock\",\"186\":\"semi_colon\",\"187\":\"equal_sign\",\"188\":\"comma\",\"189\":\"dash\",\"190\":\"period\",\"191\":\"forward_slash\",\"192\":\"grave_accent\",\"219\":\"open_bracket\",\"220\":\"backslash\",\"221\":\"closebracket\",\"222\":\"single_quote\"}",
"type": "application/json",
"title": "$:/plugins/danielo/keyboardSnippets/KEYMAP",
"tags": "plugin",
"created": "20140418183742933"
}
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"type": "application/javascript",
"title": "$:/plugins/tiddlywiki/highlight/highlight.js",
"module-type": "library"
},
"$:/plugins/tiddlywiki/highlight/highlight.css": {
"text": "/*\n\nOriginal style from softwaremaniacs.org (c) Ivan Sagalaev <Maniac@SoftwareManiacs.Org>\n\n*/\n\n.hljs {\n display: block;\n overflow-x: auto;\n padding: 0.5em;\n background: #f0f0f0;\n -webkit-text-size-adjust: none;\n}\n\n.hljs,\n.hljs-subst,\n.hljs-tag .hljs-title,\n.nginx .hljs-title {\n color: black;\n}\n\n.hljs-string,\n.hljs-title,\n.hljs-constant,\n.hljs-parent,\n.hljs-tag .hljs-value,\n.hljs-rule .hljs-value,\n.hljs-preprocessor,\n.hljs-pragma,\n.hljs-name,\n.haml .hljs-symbol,\n.ruby .hljs-symbol,\n.ruby .hljs-symbol .hljs-string,\n.hljs-template_tag,\n.django .hljs-variable,\n.smalltalk .hljs-class,\n.hljs-addition,\n.hljs-flow,\n.hljs-stream,\n.bash .hljs-variable,\n.pf .hljs-variable,\n.apache .hljs-tag,\n.apache .hljs-cbracket,\n.tex .hljs-command,\n.tex .hljs-special,\n.erlang_repl .hljs-function_or_atom,\n.asciidoc .hljs-header,\n.markdown .hljs-header,\n.coffeescript .hljs-attribute,\n.tp .hljs-variable {\n color: #800;\n}\n\n.smartquote,\n.hljs-comment,\n.hljs-annotation,\n.diff .hljs-header,\n.hljs-chunk,\n.asciidoc .hljs-blockquote,\n.markdown .hljs-blockquote {\n color: #888;\n}\n\n.hljs-number,\n.hljs-date,\n.hljs-regexp,\n.hljs-literal,\n.hljs-hexcolor,\n.smalltalk .hljs-symbol,\n.smalltalk .hljs-char,\n.go .hljs-constant,\n.hljs-change,\n.lasso .hljs-variable,\n.makefile .hljs-variable,\n.asciidoc .hljs-bullet,\n.markdown .hljs-bullet,\n.asciidoc .hljs-link_url,\n.markdown .hljs-link_url {\n color: #080;\n}\n\n.hljs-label,\n.ruby .hljs-string,\n.hljs-decorator,\n.hljs-filter .hljs-argument,\n.hljs-localvars,\n.hljs-array,\n.hljs-attr_selector,\n.hljs-important,\n.hljs-pseudo,\n.hljs-pi,\n.haml .hljs-bullet,\n.hljs-doctype,\n.hljs-deletion,\n.hljs-envvar,\n.hljs-shebang,\n.apache .hljs-sqbracket,\n.nginx .hljs-built_in,\n.tex .hljs-formula,\n.erlang_repl .hljs-reserved,\n.hljs-prompt,\n.asciidoc .hljs-link_label,\n.markdown .hljs-link_label,\n.vhdl .hljs-attribute,\n.clojure .hljs-attribute,\n.asciidoc .hljs-attribute,\n.lasso .hljs-attribute,\n.coffeescript .hljs-property,\n.hljs-phony {\n color: #88f;\n}\n\n.hljs-keyword,\n.hljs-id,\n.hljs-title,\n.hljs-built_in,\n.css .hljs-tag,\n.hljs-doctag,\n.smalltalk .hljs-class,\n.hljs-winutils,\n.bash .hljs-variable,\n.pf .hljs-variable,\n.apache .hljs-tag,\n.hljs-type,\n.hljs-typename,\n.tex .hljs-command,\n.asciidoc .hljs-strong,\n.markdown .hljs-strong,\n.hljs-request,\n.hljs-status,\n.tp .hljs-data,\n.tp .hljs-io {\n font-weight: bold;\n}\n\n.asciidoc .hljs-emphasis,\n.markdown .hljs-emphasis,\n.tp .hljs-units {\n font-style: italic;\n}\n\n.nginx .hljs-built_in {\n font-weight: normal;\n}\n\n.coffeescript .javascript,\n.javascript .xml,\n.lasso .markup,\n.tex .hljs-formula,\n.xml .javascript,\n.xml .vbscript,\n.xml .css,\n.xml .hljs-cdata {\n opacity: 0.5;\n}\n",
"type": "text/css",
"title": "$:/plugins/tiddlywiki/highlight/highlight.css",
"tags": "[[$:/tags/Stylesheet]]"
},
"$:/plugins/tiddlywiki/highlight/highlightblock.js": {
"title": "$:/plugins/tiddlywiki/highlight/highlightblock.js",
"text": "/*\\\ntitle: $:/plugins/tiddlywiki/highlight/highlightblock.js\ntype: application/javascript\nmodule-type: widget\n\nWraps up the fenced code blocks parser for highlight and use in TiddlyWiki5\n\n\\*/\n(function() {\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar TYPE_MAPPINGS_BASE = \"$:/config/HighlightPlugin/TypeMappings/\";\n\nvar CodeBlockWidget = require(\"$:/core/modules/widgets/codeblock.js\").codeblock;\n\nvar hljs = require(\"$:/plugins/tiddlywiki/highlight/highlight.js\");\n\nhljs.configure({tabReplace: \" \"});\t\n\nCodeBlockWidget.prototype.postRender = function() {\n\tvar domNode = this.domNodes[0],\n\t\tlanguage = this.language,\n\t\ttiddler = this.wiki.getTiddler(TYPE_MAPPINGS_BASE + language);\n\tif(tiddler) {\n\t\tlanguage = tiddler.fields.text || \"\";\n\t}\n\tif(language && hljs.listLanguages().indexOf(language) !== -1) {\n\t\tdomNode.className = language.toLowerCase() + \" hljs\";\n\t\tif($tw.browser && !domNode.isTiddlyWikiFakeDom) {\n\t\t\thljs.highlightBlock(domNode);\t\t\t\n\t\t} else {\n\t\t\tvar text = domNode.textContent;\n\t\t\tdomNode.children[0].innerHTML = hljs.fixMarkup(hljs.highlight(language,text).value);\n\t\t\t// If we're using the fakedom then specially save the original raw text\n\t\t\tif(domNode.isTiddlyWikiFakeDom) {\n\t\t\t\tdomNode.children[0].textInnerHTML = text;\n\t\t\t}\n\t\t}\n\t}\t\n};\n\n})();\n",
"type": "application/javascript",
"module-type": "widget"
},
"$:/plugins/tiddlywiki/highlight/license": {
"title": "$:/plugins/tiddlywiki/highlight/license",
"type": "text/plain",
"text": "Copyright (c) 2006, Ivan Sagalaev\nAll rights reserved.\nRedistribution and use in source and binary forms, with or without\nmodification, are permitted provided that the following conditions are met:\n\n * Redistributions of source code must retain the above copyright\n notice, this list of conditions and the following disclaimer.\n * Redistributions in binary form must reproduce the above copyright\n notice, this list of conditions and the following disclaimer in the\n documentation and/or other materials provided with the distribution.\n * Neither the name of highlight.js nor the names of its contributors\n may be used to endorse or promote products derived from this software\n without specific prior written permission.\n\nTHIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND ANY\nEXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED\nWARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE\nDISCLAIMED. IN NO EVENT SHALL THE REGENTS AND CONTRIBUTORS BE LIABLE FOR ANY\nDIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL DAMAGES\n(INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS OR SERVICES;\nLOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) HOWEVER CAUSED AND\nON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT LIABILITY, OR TORT\n(INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE OF THIS\nSOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE.\n"
},
"$:/plugins/tiddlywiki/highlight/readme": {
"title": "$:/plugins/tiddlywiki/highlight/readme",
"text": "This plugin provides syntax highlighting of code blocks using v8.8.0 of [[highlight.js|https://github.com/isagalaev/highlight.js]] from Ivan Sagalaev.\n\n! Usage\n\nWhen the plugin is installed it automatically applies highlighting to all codeblocks defined with triple backticks or with the CodeBlockWidget.\n\nThe language can optionally be specified after the opening triple braces:\n\n<$codeblock code=\"\"\"```css\n * { margin: 0; padding: 0; } /* micro reset */\n\nhtml { font-size: 62.5%; }\nbody { font-size: 14px; font-size: 1.4rem; } /* =14px */\nh1 { font-size: 24px; font-size: 2.4rem; } /* =24px */\n```\"\"\"/>\n\nIf no language is specified highlight.js will attempt to automatically detect the language.\n\n! Built-in Language Brushes\n\nThe plugin includes support for the following languages (referred to as \"brushes\" by highlight.js):\n\n* apache\n* bash\n* coffeescript\n* cpp\n* cs\n* css\n* diff\n* http\n* ini\n* java\n* javascript\n* json\n* makefile\n* markdown\n* nginx\n* objectivec\n* perl\n* php\n* python\n* ruby\n* sql\n* xml\n\nYou can also specify the language as a MIME content type (eg `text/html` or `text/css`). The mapping is accomplished via mapping tiddlers whose titles start with `$:/config/HighlightPlugin/TypeMappings/`.\n"
},
"$:/plugins/tiddlywiki/highlight/styles": {
"title": "$:/plugins/tiddlywiki/highlight/styles",
"tags": "[[$:/tags/Stylesheet]]",
"text": ".hljs{display:block;overflow-x:auto;padding:.5em;color:#333;background:#f8f8f8;-webkit-text-size-adjust:none}.hljs-comment,.diff .hljs-header,.hljs-javadoc{color:#998;font-style:italic}.hljs-keyword,.css .rule .hljs-keyword,.hljs-winutils,.nginx .hljs-title,.hljs-subst,.hljs-request,.hljs-status{color:#333;font-weight:bold}.hljs-number,.hljs-hexcolor,.ruby .hljs-constant{color:teal}.hljs-string,.hljs-tag .hljs-value,.hljs-phpdoc,.hljs-dartdoc,.tex .hljs-formula{color:#d14}.hljs-title,.hljs-id,.scss .hljs-preprocessor{color:#900;font-weight:bold}.hljs-list .hljs-keyword,.hljs-subst{font-weight:normal}.hljs-class .hljs-title,.hljs-type,.vhdl .hljs-literal,.tex .hljs-command{color:#458;font-weight:bold}.hljs-tag,.hljs-tag .hljs-title,.hljs-rule .hljs-property,.django .hljs-tag .hljs-keyword{color:navy;font-weight:normal}.hljs-attribute,.hljs-variable,.lisp .hljs-body,.hljs-name{color:teal}.hljs-regexp{color:#009926}.hljs-symbol,.ruby .hljs-symbol .hljs-string,.lisp .hljs-keyword,.clojure .hljs-keyword,.scheme .hljs-keyword,.tex .hljs-special,.hljs-prompt{color:#990073}.hljs-built_in{color:#0086b3}.hljs-preprocessor,.hljs-pragma,.hljs-pi,.hljs-doctype,.hljs-shebang,.hljs-cdata{color:#999;font-weight:bold}.hljs-deletion{background:#fdd}.hljs-addition{background:#dfd}.diff .hljs-change{background:#0086b3}.hljs-chunk{color:#aaa}"
},
"$:/plugins/tiddlywiki/highlight/usage": {
"title": "$:/plugins/tiddlywiki/highlight/usage",
"text": "! Usage\n\nFenced code blocks can have a language specifier added to trigger highlighting in a specific language. Otherwise heuristics are used to detect the language.\n\n```\n ```js\n var a = b + c; // Highlighted as JavaScript\n ```\n```\n! Adding Themes\n\nYou can add themes from highlight.js by copying the CSS to a new tiddler and tagging it with [[$:/tags/Stylesheet]]. The available themes can be found on GitHub:\n\nhttps://github.com/isagalaev/highlight.js/tree/master/src/styles\n"
}
}
}
.hljs{display:block;overflow-x:auto;padding:.5em;color:#ffffff;background:#000029;-webkit-text-size-adjust:none}.hljs-comment,.diff .hljs-header,.hljs-javadoc{color:#606060;font-style:italic}.hljs-keyword,.css .rule .hljs-keyword,.hljs-winutils,.nginx .hljs-title,.hljs-subst,.hljs-request,.hljs-status{color:#68b7ff;font-weight:bold}.hljs-number,.hljs-hexcolor,.ruby .hljs-constant{color:purple}.hljs-string,.hljs-tag .hljs-value,.hljs-phpdoc,.hljs-dartdoc,.tex .hljs-formula{color:#e5d93d}.hljs-title,.hljs-id,.scss .hljs-preprocessor{color:#79dc72;font-weight:bold}.hljs-list .hljs-keyword,.hljs-subst{font-weight:normal}.hljs-class .hljs-title,.hljs-type,.vhdl .hljs-literal,.tex .hljs-command{color:#rerere;font-weight:bold}.hljs-tag,.hljs-tag .hljs-title,.hljs-rule .hljs-property,.django .hljs-tag .hljs-keyword{color:navy;font-weight:normal}.hljs-attribute,.hljs-variable,.lisp .hljs-body,.hljs-name{color:teal}.hljs-regexp{color:#009926}.hljs-symbol,.ruby .hljs-symbol .hljs-string,.lisp .hljs-keyword,.clojure .hljs-keyword,.scheme .hljs-keyword,.tex .hljs-special,.hljs-prompt{color:#990073}.hljs-built_in{color:#0086b3}.hljs-preprocessor,.hljs-pragma,.hljs-pi,.hljs-doctype,.hljs-shebang,.hljs-cdata{color:#999;font-weight:bold}.hljs-deletion{background:#fdd}.hljs-addition{background:#dfd}.diff .hljs-change{background:#0086b3}.hljs-chunk{color:#aaa}
$:/core/ui/TiddlerInfo/References
$:/themes/tiddlywiki/vanilla/themetweaks
$:/core/ui/ControlPanel/Basics
$:/core/ui/TiddlerInfo/References
$:/core/ui/TiddlerInfo/References
$:/core/ui/TiddlerInfo/References
$:/core/ui/TiddlerInfo/References
$:/core/ui/ControlPanel/EditorTypes
$:/core/ui/ControlPanel/Appearance
$:/core/ui/TiddlerInfo/References
$:/core/ui/TiddlerInfo/References
$:/core/ui/ControlPanel/Saving/General
$:/core/ui/TiddlerInfo/References
$:/core/ui/MoreSideBar/Orphans
$:/core/ui/SideBar/Recent
{
"tiddlers": {
"$:/info/browser": {
"title": "$:/info/browser",
"text": "yes"
},
"$:/info/node": {
"title": "$:/info/node",
"text": "no"
},
"$:/info/url/full": {
"title": "$:/info/url/full",
"text": "file:///home/h0p3/Downloads/Wiki/index.html"
},
"$:/info/url/host": {
"title": "$:/info/url/host",
"text": ""
},
"$:/info/url/hostname": {
"title": "$:/info/url/hostname",
"text": ""
},
"$:/info/url/protocol": {
"title": "$:/info/url/protocol",
"text": "file:"
},
"$:/info/url/port": {
"title": "$:/info/url/port",
"text": ""
},
"$:/info/url/pathname": {
"title": "$:/info/url/pathname",
"text": "/home/h0p3/Downloads/Wiki/index.html"
},
"$:/info/url/search": {
"title": "$:/info/url/search",
"text": ""
},
"$:/info/url/origin": {
"title": "$:/info/url/origin",
"text": "null"
},
"$:/info/browser/screen/width": {
"title": "$:/info/browser/screen/width",
"text": "1920"
},
"$:/info/browser/screen/height": {
"title": "$:/info/browser/screen/height",
"text": "1080"
}
}
}
$:/themes/tiddlywiki/snowwhite
{
"tiddlers": {
"$:/themes/tiddlywiki/snowwhite/base": {
"title": "$:/themes/tiddlywiki/snowwhite/base",
"tags": "[[$:/tags/Stylesheet]]",
"text": "\\rules only filteredtranscludeinline transcludeinline macrodef macrocallinline\n\n.tc-sidebar-header {\n\ttext-shadow: 0 1px 0 <<colour sidebar-foreground-shadow>>;\n}\n\n.tc-tiddler-info {\n\t<<box-shadow \"inset 1px 2px 3px rgba(0,0,0,0.1)\">>\n}\n\n@media screen {\n\t.tc-tiddler-frame {\n\t\t<<box-shadow \"1px 1px 5px rgba(0, 0, 0, 0.3)\">>\n\t}\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\t.tc-tiddler-frame {\n\t\t<<box-shadow none>>\n\t}\n}\n\n.tc-page-controls button svg, .tc-tiddler-controls button svg, .tc-topbar button svg {\n\t<<transition \"fill 150ms ease-in-out\">>\n}\n\n.tc-tiddler-controls button.tc-selected,\n.tc-page-controls button.tc-selected {\n\t<<filter \"drop-shadow(0px -1px 2px rgba(0,0,0,0.25))\">>\n}\n\n.tc-tiddler-frame input.tc-edit-texteditor {\n\t<<box-shadow \"inset 0 1px 8px rgba(0, 0, 0, 0.15)\">>\n}\n\n.tc-edit-tags {\n\t<<box-shadow \"inset 0 1px 8px rgba(0, 0, 0, 0.15)\">>\n}\n\n.tc-tiddler-frame .tc-edit-tags input.tc-edit-texteditor {\n\t<<box-shadow \"none\">>\n\tborder: none;\n\toutline: none;\n}\n\ntextarea.tc-edit-texteditor {\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/editorfontfamily}};\n}\n\ncanvas.tc-edit-bitmapeditor {\n\t<<box-shadow \"2px 2px 5px rgba(0, 0, 0, 0.5)\">>\n}\n\n.tc-drop-down {\n\tborder-radius: 4px;\n\t<<box-shadow \"2px 2px 10px rgba(0, 0, 0, 0.5)\">>\n}\n\n.tc-block-dropdown {\n\tborder-radius: 4px;\n\t<<box-shadow \"2px 2px 10px rgba(0, 0, 0, 0.5)\">>\n}\n\n.tc-modal {\n\tborder-radius: 6px;\n\t<<box-shadow \"0 3px 7px rgba(0,0,0,0.3)\">>\n}\n\n.tc-modal-footer {\n\tborder-radius: 0 0 6px 6px;\n\t<<box-shadow \"inset 0 1px 0 #fff\">>;\n}\n\n\n.tc-alert {\n\tborder-radius: 6px;\n\t<<box-shadow \"0 3px 7px rgba(0,0,0,0.6)\">>\n}\n\n.tc-notification {\n\tborder-radius: 6px;\n\t<<box-shadow \"0 3px 7px rgba(0,0,0,0.3)\">>\n\ttext-shadow: 0 1px 0 rgba(255,255,255, 0.8);\n}\n\n.tc-sidebar-lists .tc-tab-set .tc-tab-divider {\n\tborder-top: none;\n\theight: 1px;\n\t<<background-linear-gradient \"left, rgba(0,0,0,0.15) 0%, rgba(0,0,0,0.0) 100%\">>\n}\n\n.tc-more-sidebar > .tc-tab-set > .tc-tab-buttons > button {\n\t<<background-linear-gradient \"left, rgba(0,0,0,0.01) 0%, rgba(0,0,0,0.1) 100%\">>\n}\n\n.tc-more-sidebar > .tc-tab-set > .tc-tab-buttons > button.tc-tab-selected {\n\t<<background-linear-gradient \"left, rgba(0,0,0,0.05) 0%, rgba(255,255,255,0.05) 100%\">>\n}\n\n.tc-message-box img {\n\t<<box-shadow \"1px 1px 3px rgba(0,0,0,0.5)\">>\n}\n\n.tc-plugin-info {\n\t<<box-shadow \"1px 1px 3px rgba(0,0,0,0.5)\">>\n}\n"
}
}
}
{
"tiddlers": {
"$:/themes/tiddlywiki/vanilla/themetweaks": {
"title": "$:/themes/tiddlywiki/vanilla/themetweaks",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ThemeTweaks/ThemeTweaks}}",
"text": "\\define lingo-base() $:/language/ThemeTweaks/\n\n\\define replacement-text()\n[img[$(imageTitle)$]]\n\\end\n\n\\define backgroundimage-dropdown()\n<div class=\"tc-drop-down-wrapper\">\n<$button popup=<<qualify \"$:/state/popup/themetweaks/backgroundimage\">> class=\"tc-btn-invisible tc-btn-dropdown\">{{$:/core/images/down-arrow}}</$button>\n<$reveal state=<<qualify \"$:/state/popup/themetweaks/backgroundimage\">> type=\"popup\" position=\"belowleft\" text=\"\" default=\"\">\n<div class=\"tc-drop-down\">\n<$macrocall $name=\"image-picker\" actions=\"\"\"\n\n<$action-setfield\n\t$tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\"\n\t$value=<<imageTitle>>\n/>\n\n\"\"\"/>\n</div>\n</$reveal>\n</div>\n\\end\n\n\\define backgroundimageattachment-dropdown()\n<$select tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment\" default=\"scroll\">\n<option value=\"scroll\"><<lingo Settings/BackgroundImageAttachment/Scroll>></option>\n<option value=\"fixed\"><<lingo Settings/BackgroundImageAttachment/Fixed>></option>\n</$select>\n\\end\n\n\\define backgroundimagesize-dropdown()\n<$select tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize\" default=\"scroll\">\n<option value=\"auto\"><<lingo Settings/BackgroundImageSize/Auto>></option>\n<option value=\"cover\"><<lingo Settings/BackgroundImageSize/Cover>></option>\n<option value=\"contain\"><<lingo Settings/BackgroundImageSize/Contain>></option>\n</$select>\n\\end\n\n<<lingo ThemeTweaks/Hint>>\n\n! <<lingo Options>>\n\n|<$link to=\"$:/themes/tiddlywiki/vanilla/options/sidebarlayout\"><<lingo Options/SidebarLayout>></$link> |<$select tiddler=\"$:/themes/tiddlywiki/vanilla/options/sidebarlayout\"><option value=\"fixed-fluid\"><<lingo Options/SidebarLayout/Fixed-Fluid>></option><option value=\"fluid-fixed\"><<lingo Options/SidebarLayout/Fluid-Fixed>></option></$select> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/options/stickytitles\"><<lingo Options/StickyTitles>></$link><br>//<<lingo Options/StickyTitles/Hint>>// |<$select tiddler=\"$:/themes/tiddlywiki/vanilla/options/stickytitles\"><option value=\"no\">{{$:/language/No}}</option><option value=\"yes\">{{$:/language/Yes}}</option></$select> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/options/codewrapping\"><<lingo Options/CodeWrapping>></$link> |<$select tiddler=\"$:/themes/tiddlywiki/vanilla/options/codewrapping\"><option value=\"pre\">{{$:/language/No}}</option><option value=\"pre-wrap\">{{$:/language/Yes}}</option></$select> |\n\n! <<lingo Settings>>\n\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/fontfamily\"><<lingo Settings/FontFamily>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/fontfamily\" default=\"\" tag=\"input\"/> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/codefontfamily\"><<lingo Settings/CodeFontFamily>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/codefontfamily\" default=\"\" tag=\"input\"/> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/editorfontfamily\"><<lingo Settings/EditorFontFamily>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/editorfontfamily\" default=\"\" tag=\"input\"/> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\"><<lingo Settings/BackgroundImage>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\" default=\"\" tag=\"input\"/> |<<backgroundimage-dropdown>> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment\"><<lingo Settings/BackgroundImageAttachment>></$link> |<<backgroundimageattachment-dropdown>> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize\"><<lingo Settings/BackgroundImageSize>></$link> |<<backgroundimagesize-dropdown>> | |\n\n! <<lingo Metrics>>\n\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/fontsize\"><<lingo Metrics/FontSize>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/fontsize\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/lineheight\"><<lingo Metrics/LineHeight>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/lineheight\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize\"><<lingo Metrics/BodyFontSize>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/bodylineheight\"><<lingo Metrics/BodyLineHeight>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/bodylineheight\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storyleft\"><<lingo Metrics/StoryLeft>></$link><br>//<<lingo Metrics/StoryLeft/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storyleft\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storytop\"><<lingo Metrics/StoryTop>></$link><br>//<<lingo Metrics/StoryTop/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storytop\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storyright\"><<lingo Metrics/StoryRight>></$link><br>//<<lingo Metrics/StoryRight/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storyright\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storywidth\"><<lingo Metrics/StoryWidth>></$link><br>//<<lingo Metrics/StoryWidth/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storywidth\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth\"><<lingo Metrics/TiddlerWidth>></$link><br>//<<lingo Metrics/TiddlerWidth/Hint>>//<br> |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint\"><<lingo Metrics/SidebarBreakpoint>></$link><br>//<<lingo Metrics/SidebarBreakpoint/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth\"><<lingo Metrics/SidebarWidth>></$link><br>//<<lingo Metrics/SidebarWidth/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth\" default=\"\" tag=\"input\"/> |\n"
},
"$:/themes/tiddlywiki/vanilla/base": {
"title": "$:/themes/tiddlywiki/vanilla/base",
"tags": "[[$:/tags/Stylesheet]]",
"text": "\\define custom-background-datauri()\n<$set name=\"background\" value={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}}>\n<$list filter=\"[<background>is[image]]\">\n`background: url(`\n<$list filter=\"[<background>!has[_canonical_uri]]\">\n`\"`<$macrocall $name=\"datauri\" title={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}}/>`\"`\n</$list>\n<$list filter=\"[<background>has[_canonical_uri]]\">\n`\"`<$view tiddler={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}} field=\"_canonical_uri\"/>`\"`\n</$list>\n`) center center;`\n`background-attachment: `{{$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment}}`;\n-webkit-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;\n-moz-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;\n-o-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;\nbackground-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;`\n</$list>\n</$set>\n\\end\n\n\\define if-fluid-fixed(text,hiddenSidebarText)\n<$reveal state=\"$:/themes/tiddlywiki/vanilla/options/sidebarlayout\" type=\"match\" text=\"fluid-fixed\">\n$text$\n<$reveal state=\"$:/state/sidebar\" type=\"nomatch\" text=\"yes\" default=\"yes\">\n$hiddenSidebarText$\n</$reveal>\n</$reveal>\n\\end\n\n\\define if-editor-height-fixed(then,else)\n<$reveal state=\"$:/config/TextEditor/EditorHeight/Mode\" type=\"match\" text=\"fixed\">\n$then$\n</$reveal>\n<$reveal state=\"$:/config/TextEditor/EditorHeight/Mode\" type=\"match\" text=\"auto\">\n$else$\n</$reveal>\n\\end\n\n\\rules only filteredtranscludeinline transcludeinline macrodef macrocallinline macrocallblock\n\n/*\n** Start with the normalize CSS reset, and then belay some of its effects\n*/\n\n{{$:/themes/tiddlywiki/vanilla/reset}}\n\n*, input[type=\"search\"] {\n\tbox-sizing: border-box;\n\t-moz-box-sizing: border-box;\n\t-webkit-box-sizing: border-box;\n}\n\nhtml button {\n\tline-height: 1.2;\n\tcolor: <<colour button-foreground>>;\n\tbackground: <<colour button-background>>;\n\tborder-color: <<colour button-border>>;\n}\n\n/*\n** Basic element styles\n*/\n\nhtml {\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/fontfamily}};\n\ttext-rendering: optimizeLegibility; /* Enables kerning and ligatures etc. */\n\t-webkit-font-smoothing: antialiased;\n\t-moz-osx-font-smoothing: grayscale;\n}\n\nhtml:-webkit-full-screen {\n\tbackground-color: <<colour page-background>>;\n}\n\nbody.tc-body {\n\tfont-size: {{$:/themes/tiddlywiki/vanilla/metrics/fontsize}};\n\tline-height: {{$:/themes/tiddlywiki/vanilla/metrics/lineheight}};\n\tword-wrap: break-word;\n\t<<custom-background-datauri>>\n\tcolor: <<colour foreground>>;\n\tbackground-color: <<colour page-background>>;\n\tfill: <<colour foreground>>;\n}\n\n<<if-background-attachment \"\"\"\n\nbody.tc-body {\n background-color: transparent;\n}\n\n\"\"\">>\n\nh1, h2, h3, h4, h5, h6 {\n\tline-height: 1.2;\n\tfont-weight: 300;\n}\n\npre {\n\tdisplay: block;\n\tpadding: 14px;\n\tmargin-top: 1em;\n\tmargin-bottom: 1em;\n\tword-break: normal;\n\tword-wrap: break-word;\n\twhite-space: {{$:/themes/tiddlywiki/vanilla/options/codewrapping}};\n\tbackground-color: <<colour pre-background>>;\n\tborder: 1px solid <<colour pre-border>>;\n\tpadding: 0 3px 2px;\n\tborder-radius: 3px;\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/codefontfamily}};\n}\n\ncode {\n\tcolor: <<colour code-foreground>>;\n\tbackground-color: <<colour code-background>>;\n\tborder: 1px solid <<colour code-border>>;\n\twhite-space: {{$:/themes/tiddlywiki/vanilla/options/codewrapping}};\n\tpadding: 0 3px 2px;\n\tborder-radius: 3px;\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/codefontfamily}};\n}\n\nblockquote {\n\tborder-left: 5px solid <<colour blockquote-bar>>;\n\tmargin-left: 25px;\n\tpadding-left: 10px;\n\tquotes: \"\\201C\"\"\\201D\"\"\\2018\"\"\\2019\";\n}\n\nblockquote.tc-big-quote {\n\tfont-family: Georgia, serif;\n\tposition: relative;\n\tbackground: <<colour pre-background>>;\n\tborder-left: none;\n\tmargin-left: 50px;\n\tmargin-right: 50px;\n\tpadding: 10px;\n border-radius: 8px;\n}\n\nblockquote.tc-big-quote cite:before {\n\tcontent: \"\\2014 \\2009\";\n}\n\nblockquote.tc-big-quote:before {\n\tfont-family: Georgia, serif;\n\tcolor: <<colour blockquote-bar>>;\n\tcontent: open-quote;\n\tfont-size: 8em;\n\tline-height: 0.1em;\n\tmargin-right: 0.25em;\n\tvertical-align: -0.4em;\n\tposition: absolute;\n left: -50px;\n top: 42px;\n}\n\nblockquote.tc-big-quote:after {\n\tfont-family: Georgia, serif;\n\tcolor: <<colour blockquote-bar>>;\n\tcontent: close-quote;\n\tfont-size: 8em;\n\tline-height: 0.1em;\n\tmargin-right: 0.25em;\n\tvertical-align: -0.4em;\n\tposition: absolute;\n right: -80px;\n bottom: -20px;\n}\n\ndl dt {\n\tfont-weight: bold;\n\tmargin-top: 6px;\n}\n\ntextarea,\ninput[type=text],\ninput[type=search],\ninput[type=\"\"],\ninput:not([type]) {\n\tcolor: <<colour foreground>>;\n\tbackground: <<colour background>>;\n}\n\ninput[type=\"checkbox\"] {\n vertical-align: middle;\n}\n\n.tc-muted {\n\tcolor: <<colour muted-foreground>>;\n}\n\nsvg.tc-image-button {\n\tpadding: 0px 1px 1px 0px;\n}\n\n.tc-icon-wrapper > svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\nkbd {\n\tdisplay: inline-block;\n\tpadding: 3px 5px;\n\tfont-size: 0.8em;\n\tline-height: 1.2;\n\tcolor: <<colour foreground>>;\n\tvertical-align: middle;\n\tbackground-color: <<colour background>>;\n\tborder: solid 1px <<colour muted-foreground>>;\n\tborder-bottom-color: <<colour muted-foreground>>;\n\tborder-radius: 3px;\n\tbox-shadow: inset 0 -1px 0 <<colour muted-foreground>>;\n}\n\n/*\nMarkdown likes putting code elements inside pre elements\n*/\npre > code {\n\tpadding: 0;\n\tborder: none;\n\tbackground-color: inherit;\n\tcolor: inherit;\n}\n\ntable {\n\tborder: 1px solid <<colour table-border>>;\n\twidth: auto;\n\tmax-width: 100%;\n\tcaption-side: bottom;\n\tmargin-top: 1em;\n\tmargin-bottom: 1em;\n}\n\ntable th, table td {\n\tpadding: 0 7px 0 7px;\n\tborder-top: 1px solid <<colour table-border>>;\n\tborder-left: 1px solid <<colour table-border>>;\n}\n\ntable thead tr td, table th {\n\tbackground-color: <<colour table-header-background>>;\n\tfont-weight: bold;\n}\n\ntable tfoot tr td {\n\tbackground-color: <<colour table-footer-background>>;\n}\n\n.tc-csv-table {\n\twhite-space: nowrap;\n}\n\n.tc-tiddler-frame img,\n.tc-tiddler-frame svg,\n.tc-tiddler-frame canvas,\n.tc-tiddler-frame embed,\n.tc-tiddler-frame iframe {\n\tmax-width: 100%;\n}\n\n.tc-tiddler-body > embed,\n.tc-tiddler-body > iframe {\n\twidth: 100%;\n\theight: 600px;\n}\n\n/*\n** Links\n*/\n\nbutton.tc-tiddlylink,\na.tc-tiddlylink {\n\ttext-decoration: none;\n\tfont-weight: 500;\n\tcolor: <<colour tiddler-link-foreground>>;\n\t-webkit-user-select: inherit; /* Otherwise the draggable attribute makes links impossible to select */\n}\n\n.tc-sidebar-lists a.tc-tiddlylink {\n\tcolor: <<colour sidebar-tiddler-link-foreground>>;\n}\n\n.tc-sidebar-lists a.tc-tiddlylink:hover {\n\tcolor: <<colour sidebar-tiddler-link-foreground-hover>>;\n}\n\nbutton.tc-tiddlylink:hover,\na.tc-tiddlylink:hover {\n\ttext-decoration: underline;\n}\n\na.tc-tiddlylink-resolves {\n}\n\na.tc-tiddlylink-shadow {\n\tfont-weight: bold;\n}\n\na.tc-tiddlylink-shadow.tc-tiddlylink-resolves {\n\tfont-weight: normal;\n}\n\na.tc-tiddlylink-missing {\n\tfont-style: italic;\n}\n\na.tc-tiddlylink-external {\n\ttext-decoration: underline;\n\tcolor: <<colour external-link-foreground>>;\n\tbackground-color: <<colour external-link-background>>;\n}\n\na.tc-tiddlylink-external:visited {\n\tcolor: <<colour external-link-foreground-visited>>;\n\tbackground-color: <<colour external-link-background-visited>>;\n}\n\na.tc-tiddlylink-external:hover {\n\tcolor: <<colour external-link-foreground-hover>>;\n\tbackground-color: <<colour external-link-background-hover>>;\n}\n\n/*\n** Drag and drop styles\n*/\n\n.tc-tiddler-dragger {\n\tposition: relative;\n\tz-index: -10000;\n}\n\n.tc-tiddler-dragger-inner {\n\tposition: absolute;\n\ttop: -1000px;\n\tleft: -1000px;\n\tdisplay: inline-block;\n\tpadding: 8px 20px;\n\tfont-size: 16.9px;\n\tfont-weight: bold;\n\tline-height: 20px;\n\tcolor: <<colour dragger-foreground>>;\n\ttext-shadow: 0 1px 0 rgba(0, 0, 0, 1);\n\twhite-space: nowrap;\n\tvertical-align: baseline;\n\tbackground-color: <<colour dragger-background>>;\n\tborder-radius: 20px;\n}\n\n.tc-tiddler-dragger-cover {\n\tposition: absolute;\n\tbackground-color: <<colour page-background>>;\n}\n\n.tc-dropzone {\n\tposition: relative;\n}\n\n.tc-dropzone.tc-dragover:before {\n\tz-index: 10000;\n\tdisplay: block;\n\tposition: fixed;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbackground: <<colour dropzone-background>>;\n\ttext-align: center;\n\tcontent: \"<<lingo DropMessage>>\";\n}\n\n.tc-droppable > .tc-droppable-placeholder {\n\tdisplay: none;\n}\n\n.tc-droppable.tc-dragover > .tc-droppable-placeholder {\n\tdisplay: block;\n\tborder: 2px dashed <<colour dropzone-background>>;\n}\n\n.tc-draggable {\n\tcursor: move;\n}\n\n/*\n** Plugin reload warning\n*/\n\n.tc-plugin-reload-warning {\n\tz-index: 1000;\n\tdisplay: block;\n\tposition: fixed;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbackground: <<colour alert-background>>;\n\ttext-align: center;\n}\n\n/*\n** Buttons\n*/\n\nbutton svg, button img, label svg, label img {\n\tvertical-align: middle;\n}\n\n.tc-btn-invisible {\n\tpadding: 0;\n\tmargin: 0;\n\tbackground: none;\n\tborder: none;\n cursor: pointer;\n}\n\n.tc-btn-boxed {\n\tfont-size: 0.6em;\n\tpadding: 0.2em;\n\tmargin: 1px;\n\tbackground: none;\n\tborder: 1px solid <<colour tiddler-controls-foreground>>;\n\tborder-radius: 0.25em;\n}\n\nhtml body.tc-body .tc-btn-boxed svg {\n\tfont-size: 1.6666em;\n}\n\n.tc-btn-boxed:hover {\n\tbackground: <<colour muted-foreground>>;\n\tcolor: <<colour background>>;\n}\n\nhtml body.tc-body .tc-btn-boxed:hover svg {\n\tfill: <<colour background>>;\n}\n\n.tc-btn-rounded {\n\tfont-size: 0.5em;\n\tline-height: 2;\n\tpadding: 0em 0.3em 0.2em 0.4em;\n\tmargin: 1px;\n\tborder: 1px solid <<colour muted-foreground>>;\n\tbackground: <<colour muted-foreground>>;\n\tcolor: <<colour background>>;\n\tborder-radius: 2em;\n}\n\nhtml body.tc-body .tc-btn-rounded svg {\n\tfont-size: 1.6666em;\n\tfill: <<colour background>>;\n}\n\n.tc-btn-rounded:hover {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tbackground: <<colour background>>;\n\tcolor: <<colour muted-foreground>>;\n}\n\nhtml body.tc-body .tc-btn-rounded:hover svg {\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-btn-icon svg {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-btn-text {\n\tpadding: 0;\n\tmargin: 0;\n}\n\n/* used for documentation \"fake\" buttons */\n.tc-btn-standard {\n\tline-height: 1.8;\n\tcolor: #667;\n\tbackground-color: #e0e0e0;\n\tborder: 1px solid #888;\n\tpadding: 2px 1px 2px 1px;\n\tmargin: 1px 4px 1px 4px;\n}\n\n.tc-btn-big-green {\n\tdisplay: inline-block;\n\tpadding: 8px;\n\tmargin: 4px 8px 4px 8px;\n\tbackground: <<colour download-background>>;\n\tcolor: <<colour download-foreground>>;\n\tfill: <<colour download-foreground>>;\n\tborder: none;\n\tfont-size: 1.2em;\n\tline-height: 1.4em;\n\ttext-decoration: none;\n}\n\n.tc-btn-big-green svg,\n.tc-btn-big-green img {\n\theight: 2em;\n\twidth: 2em;\n\tvertical-align: middle;\n\tfill: <<colour download-foreground>>;\n}\n\n.tc-sidebar-lists input {\n\tcolor: <<colour foreground>>;\n}\n\n.tc-sidebar-lists button {\n\tcolor: <<colour sidebar-button-foreground>>;\n\tfill: <<colour sidebar-button-foreground>>;\n}\n\n.tc-sidebar-lists button.tc-btn-mini {\n\tcolor: <<colour sidebar-muted-foreground>>;\n}\n\n.tc-sidebar-lists button.tc-btn-mini:hover {\n\tcolor: <<colour sidebar-muted-foreground-hover>>;\n}\n\nbutton svg.tc-image-button, button .tc-image-button img {\n\theight: 1em;\n\twidth: 1em;\n}\n\n.tc-unfold-banner {\n\tposition: absolute;\n\tpadding: 0;\n\tmargin: 0;\n\tbackground: none;\n\tborder: none;\n\twidth: 100%;\n\twidth: calc(100% + 2px);\n\tmargin-left: -43px;\n\ttext-align: center;\n\tborder-top: 2px solid <<colour tiddler-info-background>>;\n\tmargin-top: 4px;\n}\n\n.tc-unfold-banner:hover {\n\tbackground: <<colour tiddler-info-background>>;\n\tborder-top: 2px solid <<colour tiddler-info-border>>;\n}\n\n.tc-unfold-banner svg, .tc-fold-banner svg {\n\theight: 0.75em;\n\tfill: <<colour tiddler-controls-foreground>>;\n}\n\n.tc-unfold-banner:hover svg, .tc-fold-banner:hover svg {\n\tfill: <<colour tiddler-controls-foreground-hover>>;\n}\n\n.tc-fold-banner {\n\tposition: absolute;\n\tpadding: 0;\n\tmargin: 0;\n\tbackground: none;\n\tborder: none;\n\twidth: 23px;\n\ttext-align: center;\n\tmargin-left: -35px;\n\ttop: 6px;\n\tbottom: 6px;\n}\n\n.tc-fold-banner:hover {\n\tbackground: <<colour tiddler-info-background>>;\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-unfold-banner {\n\t\tposition: static;\n\t\twidth: calc(100% + 59px);\n\t}\n\n\t.tc-fold-banner {\n\t\twidth: 16px;\n\t\tmargin-left: -16px;\n\t\tfont-size: 0.75em;\n\t}\n\n}\n\n/*\n** Tags and missing tiddlers\n*/\n\n.tc-tag-list-item {\n\tposition: relative;\n\tdisplay: inline-block;\n\tmargin-right: 7px;\n}\n\n.tc-tags-wrapper {\n\tmargin: 4px 0 14px 0;\n}\n\n.tc-missing-tiddler-label {\n\tfont-style: italic;\n\tfont-weight: normal;\n\tdisplay: inline-block;\n\tfont-size: 11.844px;\n\tline-height: 14px;\n\twhite-space: nowrap;\n\tvertical-align: baseline;\n}\n\nbutton.tc-tag-label, span.tc-tag-label {\n\tdisplay: inline-block;\n\tpadding: 0.16em 0.7em;\n\tfont-size: 0.9em;\n\tfont-weight: 400;\n\tline-height: 1.2em;\n\tcolor: <<colour tag-foreground>>;\n\twhite-space: nowrap;\n\tvertical-align: baseline;\n\tbackground-color: <<colour tag-background>>;\n\tborder-radius: 1em;\n}\n\n.tc-untagged-separator {\n\twidth: 10em;\n\tleft: 0;\n\tmargin-left: 0;\n\tborder: 0;\n\theight: 1px;\n\tbackground: <<colour tab-divider>>;\n}\n\nbutton.tc-untagged-label {\n\tbackground-color: <<colour untagged-background>>;\n}\n\n.tc-tag-label svg, .tc-tag-label img {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour tag-foreground>>;\n\tvertical-align: text-bottom;\n}\n\n.tc-tag-manager-table .tc-tag-label {\n\twhite-space: normal;\n}\n\n.tc-tag-manager-tag {\n\twidth: 100%;\n}\n\n/*\n** Page layout\n*/\n\n.tc-topbar {\n\tposition: fixed;\n\tz-index: 1200;\n}\n\n.tc-topbar-left {\n\tleft: 29px;\n\ttop: 5px;\n}\n\n.tc-topbar-right {\n\ttop: 5px;\n\tright: 29px;\n}\n\n.tc-topbar button {\n\tpadding: 8px;\n}\n\n.tc-topbar svg {\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-topbar button:hover svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-sidebar-header {\n\tcolor: <<colour sidebar-foreground>>;\n\tfill: <<colour sidebar-foreground>>;\n}\n\n.tc-sidebar-header .tc-title a.tc-tiddlylink-resolves {\n\tfont-weight: 300;\n}\n\n.tc-sidebar-header .tc-sidebar-lists p {\n\tmargin-top: 3px;\n\tmargin-bottom: 3px;\n}\n\n.tc-sidebar-header .tc-missing-tiddler-label {\n\tcolor: <<colour sidebar-foreground>>;\n}\n\n.tc-advanced-search input {\n\twidth: 60%;\n}\n\n.tc-search a svg {\n\twidth: 1.2em;\n\theight: 1.2em;\n\tvertical-align: middle;\n}\n\n.tc-page-controls {\n\tmargin-top: 14px;\n\tfont-size: 1.5em;\n}\n\n.tc-page-controls .tc-drop-down {\n font-size: 1rem;\n}\n\n.tc-page-controls button {\n\tmargin-right: 0.5em;\n}\n\n.tc-page-controls a.tc-tiddlylink:hover {\n\ttext-decoration: none;\n}\n\n.tc-page-controls img {\n\twidth: 1em;\n}\n\n.tc-page-controls svg {\n\tfill: <<colour sidebar-controls-foreground>>;\n}\n\n.tc-page-controls button:hover svg, .tc-page-controls a:hover svg {\n\tfill: <<colour sidebar-controls-foreground-hover>>;\n}\n\n.tc-menu-list-item {\n\twhite-space: nowrap;\n}\n\n.tc-menu-list-count {\n\tfont-weight: bold;\n}\n\n.tc-menu-list-subitem {\n\tpadding-left: 7px;\n}\n\n.tc-story-river {\n\tposition: relative;\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-sidebar-header {\n\t\tpadding: 14px;\n\t\tmin-height: 32px;\n\t\tmargin-top: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};\n\t}\n\n\t.tc-story-river {\n\t\tposition: relative;\n\t\tpadding: 0;\n\t}\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-message-box {\n\t\tmargin: 21px -21px 21px -21px;\n\t}\n\n\t.tc-sidebar-scrollable {\n\t\tposition: fixed;\n\t\ttop: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};\n\t\tleft: {{$:/themes/tiddlywiki/vanilla/metrics/storyright}};\n\t\tbottom: 0;\n\t\tright: 0;\n\t\toverflow-y: auto;\n\t\toverflow-x: auto;\n\t\t-webkit-overflow-scrolling: touch;\n\t\tmargin: 0 0 0 -42px;\n\t\tpadding: 71px 0 28px 42px;\n\t}\n\n\thtml[dir=\"rtl\"] .tc-sidebar-scrollable {\n\t\tleft: auto;\n\t\tright: {{$:/themes/tiddlywiki/vanilla/metrics/storyright}};\n\t}\n\n\t.tc-story-river {\n\t\tposition: relative;\n\t\tleft: {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}};\n\t\ttop: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};\n\t\twidth: {{$:/themes/tiddlywiki/vanilla/metrics/storywidth}};\n\t\tpadding: 42px 42px 42px 42px;\n\t}\n\n<<if-no-sidebar \"\n\n\t.tc-story-river {\n\t\twidth: calc(100% - {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}});\n\t}\n\n\">>\n\n}\n\n@media print {\n\n\tbody.tc-body {\n\t\tbackground-color: transparent;\n\t}\n\n\t.tc-sidebar-header, .tc-topbar {\n\t\tdisplay: none;\n\t}\n\n\t.tc-story-river {\n\t\tmargin: 0;\n\t\tpadding: 0;\n\t}\n\n\t.tc-story-river .tc-tiddler-frame {\n\t\tmargin: 0;\n\t\tborder: none;\n\t\tpadding: 0;\n\t}\n}\n\n/*\n** Tiddler styles\n*/\n\n.tc-tiddler-frame {\n\tposition: relative;\n\tmargin-bottom: 28px;\n\tbackground-color: <<colour tiddler-background>>;\n\tborder: 1px solid <<colour tiddler-border>>;\n}\n\n{{$:/themes/tiddlywiki/vanilla/sticky}}\n\n.tc-tiddler-info {\n\tpadding: 14px 42px 14px 42px;\n\tbackground-color: <<colour tiddler-info-background>>;\n\tborder-top: 1px solid <<colour tiddler-info-border>>;\n\tborder-bottom: 1px solid <<colour tiddler-info-border>>;\n}\n\n.tc-tiddler-info p {\n\tmargin-top: 3px;\n\tmargin-bottom: 3px;\n}\n\n.tc-tiddler-info .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour tiddler-info-tab-background>>;\n\tborder-bottom: 1px solid <<colour tiddler-info-tab-background>>;\n}\n\n.tc-view-field-table {\n\twidth: 100%;\n}\n\n.tc-view-field-name {\n\twidth: 1%; /* Makes this column be as narrow as possible */\n\ttext-align: right;\n\tfont-style: italic;\n\tfont-weight: 200;\n}\n\n.tc-view-field-value {\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\t.tc-tiddler-frame {\n\t\tpadding: 14px 14px 14px 14px;\n\t}\n\n\t.tc-tiddler-info {\n\t\tmargin: 0 -14px 0 -14px;\n\t}\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\t.tc-tiddler-frame {\n\t\tpadding: 28px 42px 42px 42px;\n\t\twidth: {{$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth}};\n\t\tborder-radius: 2px;\n\t}\n\n<<if-no-sidebar \"\n\n\t.tc-tiddler-frame {\n\t\twidth: 100%;\n\t}\n\n\">>\n\n\t.tc-tiddler-info {\n\t\tmargin: 0 -42px 0 -42px;\n\t}\n}\n\n.tc-site-title,\n.tc-titlebar {\n\tfont-weight: 300;\n\tfont-size: 2.35em;\n\tline-height: 1.2em;\n\tcolor: <<colour tiddler-title-foreground>>;\n\tmargin: 0;\n}\n\n.tc-site-title {\n\tcolor: <<colour site-title-foreground>>;\n}\n\n.tc-tiddler-title-icon {\n\tvertical-align: middle;\n}\n\n.tc-system-title-prefix {\n\tcolor: <<colour muted-foreground>>;\n}\n\n.tc-titlebar h2 {\n\tfont-size: 1em;\n\tdisplay: inline;\n}\n\n.tc-titlebar img {\n\theight: 1em;\n}\n\n.tc-subtitle {\n\tfont-size: 0.9em;\n\tcolor: <<colour tiddler-subtitle-foreground>>;\n\tfont-weight: 300;\n}\n\n.tc-tiddler-missing .tc-title {\n font-style: italic;\n font-weight: normal;\n}\n\n.tc-tiddler-frame .tc-tiddler-controls {\n\tfloat: right;\n}\n\n.tc-tiddler-controls .tc-drop-down {\n\tfont-size: 0.6em;\n}\n\n.tc-tiddler-controls .tc-drop-down .tc-drop-down {\n\tfont-size: 1em;\n}\n\n.tc-tiddler-controls > span > button,\n.tc-tiddler-controls > span > span > button,\n.tc-tiddler-controls > span > span > span > button {\n\tvertical-align: baseline;\n\tmargin-left:5px;\n}\n\n.tc-tiddler-controls button svg, .tc-tiddler-controls button img,\n.tc-search button svg, .tc-search a svg {\n\tfill: <<colour tiddler-controls-foreground>>;\n}\n\n.tc-tiddler-controls button svg, .tc-tiddler-controls button img {\n\theight: 0.75em;\n}\n\n.tc-search button svg, .tc-search a svg {\n height: 1.2em;\n width: 1.2em;\n margin: 0 0.25em;\n}\n\n.tc-tiddler-controls button.tc-selected svg,\n.tc-page-controls button.tc-selected svg {\n\tfill: <<colour tiddler-controls-foreground-selected>>;\n}\n\n.tc-tiddler-controls button.tc-btn-invisible:hover svg,\n.tc-search button:hover svg, .tc-search a:hover svg {\n\tfill: <<colour tiddler-controls-foreground-hover>>;\n}\n\n@media print {\n\t.tc-tiddler-controls {\n\t\tdisplay: none;\n\t}\n}\n\n.tc-tiddler-help { /* Help prompts within tiddler template */\n\tcolor: <<colour muted-foreground>>;\n\tmargin-top: 14px;\n}\n\n.tc-tiddler-help a.tc-tiddlylink {\n\tcolor: <<colour very-muted-foreground>>;\n}\n\n.tc-tiddler-frame .tc-edit-texteditor {\n\twidth: 100%;\n\tmargin: 4px 0 4px 0;\n}\n\n.tc-tiddler-frame input.tc-edit-texteditor,\n.tc-tiddler-frame textarea.tc-edit-texteditor,\n.tc-tiddler-frame iframe.tc-edit-texteditor {\n\tpadding: 3px 3px 3px 3px;\n\tborder: 1px solid <<colour tiddler-editor-border>>;\n\tbackground-color: <<colour tiddler-editor-background>>;\n\tline-height: 1.3em;\n\t-webkit-appearance: none;\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/editorfontfamily}};\n}\n\n.tc-tiddler-frame .tc-binary-warning {\n\twidth: 100%;\n\theight: 5em;\n\ttext-align: center;\n\tpadding: 3em 3em 6em 3em;\n\tbackground: <<colour alert-background>>;\n\tborder: 1px solid <<colour alert-border>>;\n}\n\ncanvas.tc-edit-bitmapeditor {\n\tborder: 6px solid <<colour tiddler-editor-border-image>>;\n\tcursor: crosshair;\n\t-moz-user-select: none;\n\t-webkit-user-select: none;\n\t-ms-user-select: none;\n\tmargin-top: 6px;\n\tmargin-bottom: 6px;\n}\n\n.tc-edit-bitmapeditor-width {\n\tdisplay: block;\n}\n\n.tc-edit-bitmapeditor-height {\n\tdisplay: block;\n}\n\n.tc-tiddler-body {\n\tclear: both;\n}\n\n.tc-tiddler-frame .tc-tiddler-body {\n\tfont-size: {{$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize}};\n\tline-height: {{$:/themes/tiddlywiki/vanilla/metrics/bodylineheight}};\n}\n\n.tc-titlebar, .tc-tiddler-edit-title {\n\toverflow: hidden; /* https://github.com/Jermolene/TiddlyWiki5/issues/282 */\n}\n\nhtml body.tc-body.tc-single-tiddler-window {\n\tmargin: 1em;\n\tbackground: <<colour tiddler-background>>;\n}\n\n.tc-single-tiddler-window img,\n.tc-single-tiddler-window svg,\n.tc-single-tiddler-window canvas,\n.tc-single-tiddler-window embed,\n.tc-single-tiddler-window iframe {\n\tmax-width: 100%;\n}\n\n/*\n** Editor\n*/\n\n.tc-editor-toolbar {\n\tmargin-top: 8px;\n}\n\n.tc-editor-toolbar button {\n\tvertical-align: middle;\n\tbackground-color: <<colour tiddler-controls-foreground>>;\n\tfill: <<colour tiddler-controls-foreground-selected>>;\n\tborder-radius: 4px;\n\tpadding: 3px;\n\tmargin: 2px 0 2px 4px;\n}\n\n.tc-editor-toolbar button.tc-text-editor-toolbar-item-adjunct {\n\tmargin-left: 1px;\n\twidth: 1em;\n\tborder-radius: 8px;\n}\n\n.tc-editor-toolbar button.tc-text-editor-toolbar-item-start-group {\n\tmargin-left: 11px;\n}\n\n.tc-editor-toolbar button.tc-selected {\n\tbackground-color: <<colour primary>>;\n}\n\n.tc-editor-toolbar button svg {\n\twidth: 1.6em;\n\theight: 1.2em;\n}\n\n.tc-editor-toolbar button:hover {\n\tbackground-color: <<colour tiddler-controls-foreground-selected>>;\n\tfill: <<colour background>>;\n}\n\n.tc-editor-toolbar .tc-text-editor-toolbar-more {\n\twhite-space: normal;\n}\n\n.tc-editor-toolbar .tc-text-editor-toolbar-more button {\n\tdisplay: inline-block;\n\tpadding: 3px;\n\twidth: auto;\n}\n\n.tc-editor-toolbar .tc-search-results {\n\tpadding: 0;\n}\n\n/*\n** Adjustments for fluid-fixed mode\n*/\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n<<if-fluid-fixed text:\"\"\"\n\n\t.tc-story-river {\n\t\tpadding-right: 0;\n\t\tposition: relative;\n\t\twidth: auto;\n\t\tleft: 0;\n\t\tmargin-left: {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}};\n\t\tmargin-right: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth}};\n\t}\n\n\t.tc-tiddler-frame {\n\t\twidth: 100%;\n\t}\n\n\t.tc-sidebar-scrollable {\n\t\tleft: auto;\n\t\tbottom: 0;\n\t\tright: 0;\n\t\twidth: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth}};\n\t}\n\n\tbody.tc-body .tc-storyview-zoomin-tiddler {\n\t\twidth: 100%;\n\t\twidth: calc(100% - 42px);\n\t}\n\n\"\"\" hiddenSidebarText:\"\"\"\n\n\t.tc-story-river {\n\t\tpadding-right: 3em;\n\t\tmargin-right: 0;\n\t}\n\n\tbody.tc-body .tc-storyview-zoomin-tiddler {\n\t\twidth: 100%;\n\t\twidth: calc(100% - 84px);\n\t}\n\n\"\"\">>\n\n}\n\n/*\n** Toolbar buttons\n*/\n\n.tc-page-controls svg.tc-image-new-button {\n fill: <<colour toolbar-new-button>>;\n}\n\n.tc-page-controls svg.tc-image-options-button {\n fill: <<colour toolbar-options-button>>;\n}\n\n.tc-page-controls svg.tc-image-save-button {\n fill: <<colour toolbar-save-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-info-button {\n fill: <<colour toolbar-info-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-edit-button {\n fill: <<colour toolbar-edit-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-close-button {\n fill: <<colour toolbar-close-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-delete-button {\n fill: <<colour toolbar-delete-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-cancel-button {\n fill: <<colour toolbar-cancel-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-done-button {\n fill: <<colour toolbar-done-button>>;\n}\n\n/*\n** Tiddler edit mode\n*/\n\n.tc-tiddler-edit-frame em.tc-edit {\n\tcolor: <<colour muted-foreground>>;\n\tfont-style: normal;\n}\n\n.tc-edit-type-dropdown a.tc-tiddlylink-missing {\n\tfont-style: normal;\n}\n\n.tc-edit-tags {\n\tborder: 1px solid <<colour tiddler-editor-border>>;\n\tpadding: 4px 8px 4px 8px;\n}\n\n.tc-edit-add-tag {\n\tdisplay: inline-block;\n}\n\n.tc-edit-add-tag .tc-add-tag-name input {\n\twidth: 50%;\n}\n\n.tc-edit-add-tag .tc-keyboard {\n\tdisplay:inline;\n}\n\n.tc-edit-tags .tc-tag-label {\n\tdisplay: inline-block;\n}\n\n.tc-edit-tags-list {\n\tmargin: 14px 0 14px 0;\n}\n\n.tc-remove-tag-button {\n\tpadding-left: 4px;\n}\n\n.tc-tiddler-preview {\n\toverflow: auto;\n}\n\n.tc-tiddler-preview-preview {\n\tfloat: right;\n\twidth: 49%;\n\tborder: 1px solid <<colour tiddler-editor-border>>;\n\tmargin: 4px 0 3px 3px;\n\tpadding: 3px 3px 3px 3px;\n}\n\n<<if-editor-height-fixed then:\"\"\"\n\n.tc-tiddler-preview-preview {\n\toverflow-y: scroll;\n\theight: {{$:/config/TextEditor/EditorHeight/Height}};\n}\n\n\"\"\">>\n\n.tc-tiddler-frame .tc-tiddler-preview .tc-edit-texteditor {\n\twidth: 49%;\n}\n\n.tc-tiddler-frame .tc-tiddler-preview canvas.tc-edit-bitmapeditor {\n\tmax-width: 49%;\n}\n\n.tc-edit-fields {\n\twidth: 100%;\n}\n\n\n.tc-edit-fields table, .tc-edit-fields tr, .tc-edit-fields td {\n\tborder: none;\n\tpadding: 4px;\n}\n\n.tc-edit-fields > tbody > .tc-edit-field:nth-child(odd) {\n\tbackground-color: <<colour tiddler-editor-fields-odd>>;\n}\n\n.tc-edit-fields > tbody > .tc-edit-field:nth-child(even) {\n\tbackground-color: <<colour tiddler-editor-fields-even>>;\n}\n\n.tc-edit-field-name {\n\ttext-align: right;\n}\n\n.tc-edit-field-value input {\n\twidth: 100%;\n}\n\n.tc-edit-field-remove {\n}\n\n.tc-edit-field-remove svg {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour muted-foreground>>;\n\tvertical-align: middle;\n}\n\n.tc-edit-field-add-name {\n\tdisplay: inline-block;\n\twidth: 15%;\n}\n\n.tc-edit-field-add-value {\n\tdisplay: inline-block;\n\twidth: 40%;\n}\n\n.tc-edit-field-add-button {\n\tdisplay: inline-block;\n\twidth: 10%;\n}\n\n/*\n** Storyview Classes\n*/\n\n.tc-storyview-zoomin-tiddler {\n\tposition: absolute;\n\tdisplay: block;\n\twidth: 100%;\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-storyview-zoomin-tiddler {\n\t\twidth: calc(100% - 84px);\n\t}\n\n}\n\n/*\n** Dropdowns\n*/\n\n.tc-btn-dropdown {\n\ttext-align: left;\n}\n\n.tc-btn-dropdown svg, .tc-btn-dropdown img {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-drop-down-wrapper {\n\tposition: relative;\n}\n\n.tc-drop-down {\n\tmin-width: 380px;\n\tborder: 1px solid <<colour dropdown-border>>;\n\tbackground-color: <<colour dropdown-background>>;\n\tpadding: 7px 0 7px 0;\n\tmargin: 4px 0 0 0;\n\twhite-space: nowrap;\n\ttext-shadow: none;\n\tline-height: 1.4;\n}\n\n.tc-drop-down .tc-drop-down {\n\tmargin-left: 14px;\n}\n\n.tc-drop-down button svg, .tc-drop-down a svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-drop-down button.tc-btn-invisible:hover svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-drop-down p {\n\tpadding: 0 14px 0 14px;\n}\n\n.tc-drop-down svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\n.tc-drop-down img {\n\twidth: 1em;\n}\n\n.tc-drop-down a, .tc-drop-down button {\n\tdisplay: block;\n\tpadding: 0 14px 0 14px;\n\twidth: 100%;\n\ttext-align: left;\n\tcolor: <<colour foreground>>;\n\tline-height: 1.4;\n}\n\n.tc-drop-down .tc-tab-set .tc-tab-buttons button {\n\tdisplay: inline-block;\n width: auto;\n margin-bottom: 0px;\n border-bottom-left-radius: 0;\n border-bottom-right-radius: 0;\n}\n\n.tc-drop-down .tc-prompt {\n\tpadding: 0 14px;\n}\n\n.tc-drop-down .tc-chooser {\n\tborder: none;\n}\n\n.tc-drop-down .tc-chooser .tc-swatches-horiz {\n\tfont-size: 0.4em;\n\tpadding-left: 1.2em;\n}\n\n.tc-drop-down .tc-file-input-wrapper {\n\twidth: 100%;\n}\n\n.tc-drop-down .tc-file-input-wrapper button {\n\tcolor: <<colour foreground>>;\n}\n\n.tc-drop-down a:hover, .tc-drop-down button:hover, .tc-drop-down .tc-file-input-wrapper:hover button {\n\tcolor: <<colour tiddler-link-background>>;\n\tbackground-color: <<colour tiddler-link-foreground>>;\n\ttext-decoration: none;\n}\n\n.tc-drop-down .tc-tab-buttons button {\n\tbackground-color: <<colour dropdown-tab-background>>;\n}\n\n.tc-drop-down .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour dropdown-tab-background-selected>>;\n\tborder-bottom: 1px solid <<colour dropdown-tab-background-selected>>;\n}\n\n.tc-drop-down-bullet {\n\tdisplay: inline-block;\n\twidth: 0.5em;\n}\n\n.tc-drop-down .tc-tab-contents a {\n\tpadding: 0 0.5em 0 0.5em;\n}\n\n.tc-block-dropdown-wrapper {\n\tposition: relative;\n}\n\n.tc-block-dropdown {\n\tposition: absolute;\n\tmin-width: 220px;\n\tborder: 1px solid <<colour dropdown-border>>;\n\tbackground-color: <<colour dropdown-background>>;\n\tpadding: 7px 0;\n\tmargin: 4px 0 0 0;\n\twhite-space: nowrap;\n\tz-index: 1000;\n\ttext-shadow: none;\n}\n\n.tc-block-dropdown.tc-search-drop-down {\n\tmargin-left: -12px;\n}\n\n.tc-block-dropdown a {\n\tdisplay: block;\n\tpadding: 4px 14px 4px 14px;\n}\n\n.tc-block-dropdown.tc-search-drop-down a {\n\tdisplay: block;\n\tpadding: 0px 10px 0px 10px;\n}\n\n.tc-drop-down .tc-dropdown-item-plain,\n.tc-block-dropdown .tc-dropdown-item-plain {\n\tpadding: 4px 14px 4px 7px;\n}\n\n.tc-drop-down .tc-dropdown-item,\n.tc-block-dropdown .tc-dropdown-item {\n\tpadding: 4px 14px 4px 7px;\n\tcolor: <<colour muted-foreground>>;\n}\n\n.tc-block-dropdown a:hover {\n\tcolor: <<colour tiddler-link-background>>;\n\tbackground-color: <<colour tiddler-link-foreground>>;\n\ttext-decoration: none;\n}\n\n.tc-search-results {\n\tpadding: 0 7px 0 7px;\n}\n\n.tc-image-chooser, .tc-colour-chooser {\n\twhite-space: normal;\n}\n\n.tc-image-chooser a,\n.tc-colour-chooser a {\n\tdisplay: inline-block;\n\tvertical-align: top;\n\ttext-align: center;\n\tposition: relative;\n}\n\n.tc-image-chooser a {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tpadding: 2px;\n\tmargin: 2px;\n\twidth: 4em;\n\theight: 4em;\n}\n\n.tc-colour-chooser a {\n\tpadding: 3px;\n\twidth: 2em;\n\theight: 2em;\n\tvertical-align: middle;\n}\n\n.tc-image-chooser a:hover,\n.tc-colour-chooser a:hover {\n\tbackground: <<colour primary>>;\n\tpadding: 0px;\n\tborder: 3px solid <<colour primary>>;\n}\n\n.tc-image-chooser a svg,\n.tc-image-chooser a img {\n\tdisplay: inline-block;\n\twidth: auto;\n\theight: auto;\n\tmax-width: 3.5em;\n\tmax-height: 3.5em;\n\tposition: absolute;\n\ttop: 0;\n\tbottom: 0;\n\tleft: 0;\n\tright: 0;\n\tmargin: auto;\n}\n\n/*\n** Modals\n*/\n\n.tc-modal-wrapper {\n\tposition: fixed;\n\toverflow: auto;\n\toverflow-y: scroll;\n\ttop: 0;\n\tright: 0;\n\tbottom: 0;\n\tleft: 0;\n\tz-index: 900;\n}\n\n.tc-modal-backdrop {\n\tposition: fixed;\n\ttop: 0;\n\tright: 0;\n\tbottom: 0;\n\tleft: 0;\n\tz-index: 1000;\n\tbackground-color: <<colour modal-backdrop>>;\n}\n\n.tc-modal {\n\tz-index: 1100;\n\tbackground-color: <<colour modal-background>>;\n\tborder: 1px solid <<colour modal-border>>;\n}\n\n@media (max-width: 55em) {\n\t.tc-modal {\n\t\tposition: fixed;\n\t\ttop: 1em;\n\t\tleft: 1em;\n\t\tright: 1em;\n\t}\n\n\t.tc-modal-body {\n\t\toverflow-y: auto;\n\t\tmax-height: 400px;\n\t\tmax-height: 60vh;\n\t}\n}\n\n@media (min-width: 55em) {\n\t.tc-modal {\n\t\tposition: fixed;\n\t\ttop: 2em;\n\t\tleft: 25%;\n\t\twidth: 50%;\n\t}\n\n\t.tc-modal-body {\n\t\toverflow-y: auto;\n\t\tmax-height: 400px;\n\t\tmax-height: 60vh;\n\t}\n}\n\n.tc-modal-header {\n\tpadding: 9px 15px;\n\tborder-bottom: 1px solid <<colour modal-header-border>>;\n}\n\n.tc-modal-header h3 {\n\tmargin: 0;\n\tline-height: 30px;\n}\n\n.tc-modal-header img, .tc-modal-header svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\n.tc-modal-body {\n\tpadding: 15px;\n}\n\n.tc-modal-footer {\n\tpadding: 14px 15px 15px;\n\tmargin-bottom: 0;\n\ttext-align: right;\n\tbackground-color: <<colour modal-footer-background>>;\n\tborder-top: 1px solid <<colour modal-footer-border>>;\n}\n\n/*\n** Notifications\n*/\n\n.tc-notification {\n\tposition: fixed;\n\ttop: 14px;\n\tright: 42px;\n\tz-index: 1300;\n\tmax-width: 280px;\n\tpadding: 0 14px 0 14px;\n\tbackground-color: <<colour notification-background>>;\n\tborder: 1px solid <<colour notification-border>>;\n}\n\n/*\n** Tabs\n*/\n\n.tc-tab-set.tc-vertical {\n\tdisplay: -webkit-flex;\n\tdisplay: flex;\n}\n\n.tc-tab-buttons {\n\tfont-size: 0.85em;\n\tpadding-top: 1em;\n\tmargin-bottom: -2px;\n}\n\n.tc-tab-buttons.tc-vertical {\n\tz-index: 100;\n\tdisplay: block;\n\tpadding-top: 14px;\n\tvertical-align: top;\n\ttext-align: right;\n\tmargin-bottom: inherit;\n\tmargin-right: -1px;\n\tmax-width: 33%;\n\t-webkit-flex: 0 0 auto;\n\tflex: 0 0 auto;\n}\n\n.tc-tab-buttons button.tc-tab-selected {\n\tcolor: <<colour tab-foreground-selected>>;\n\tbackground-color: <<colour tab-background-selected>>;\n\tborder-left: 1px solid <<colour tab-border-selected>>;\n\tborder-top: 1px solid <<colour tab-border-selected>>;\n\tborder-right: 1px solid <<colour tab-border-selected>>;\n}\n\n.tc-tab-buttons button {\n\tcolor: <<colour tab-foreground>>;\n\tpadding: 3px 5px 3px 5px;\n\tmargin-right: 0.3em;\n\tfont-weight: 300;\n\tborder: none;\n\tbackground: inherit;\n\tbackground-color: <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-right: 1px solid <<colour tab-border>>;\n\tborder-top-left-radius: 2px;\n\tborder-top-right-radius: 2px;\n\tborder-bottom-left-radius: 0;\n\tborder-bottom-right-radius: 0;\n}\n\n.tc-tab-buttons.tc-vertical button {\n\tdisplay: block;\n\twidth: 100%;\n\tmargin-top: 3px;\n\tmargin-right: 0;\n\ttext-align: right;\n\tbackground-color: <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n\tborder-right: none;\n\tborder-top-left-radius: 2px;\n\tborder-bottom-left-radius: 2px;\n\tborder-top-right-radius: 0;\n\tborder-bottom-right-radius: 0;\n}\n\n.tc-tab-buttons.tc-vertical button.tc-tab-selected {\n\tbackground-color: <<colour tab-background-selected>>;\n\tborder-right: 1px solid <<colour tab-background-selected>>;\n}\n\n.tc-tab-divider {\n\tborder-top: 1px solid <<colour tab-divider>>;\n}\n\n.tc-tab-divider.tc-vertical {\n\tdisplay: none;\n}\n\n.tc-tab-content {\n\tmargin-top: 14px;\n}\n\n.tc-tab-content.tc-vertical {\n word-break: break-word;\n\tdisplay: inline-block;\n\tvertical-align: top;\n\tpadding-top: 0;\n\tpadding-left: 14px;\n\tborder-left: 1px solid <<colour tab-border>>;\n\t-webkit-flex: 1 0 70%;\n\tflex: 1 0 70%;\n}\n\n.tc-sidebar-lists .tc-tab-buttons {\n\tmargin-bottom: -1px;\n}\n\n.tc-sidebar-lists .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour sidebar-tab-background-selected>>;\n\tcolor: <<colour sidebar-tab-foreground-selected>>;\n\tborder-left: 1px solid <<colour sidebar-tab-border-selected>>;\n\tborder-top: 1px solid <<colour sidebar-tab-border-selected>>;\n\tborder-right: 1px solid <<colour sidebar-tab-border-selected>>;\n}\n\n.tc-sidebar-lists .tc-tab-buttons button {\n\tbackground-color: <<colour sidebar-tab-background>>;\n\tcolor: <<colour sidebar-tab-foreground>>;\n\tborder-left: 1px solid <<colour sidebar-tab-border>>;\n\tborder-top: 1px solid <<colour sidebar-tab-border>>;\n\tborder-right: 1px solid <<colour sidebar-tab-border>>;\n}\n\n.tc-sidebar-lists .tc-tab-divider {\n\tborder-top: 1px solid <<colour sidebar-tab-divider>>;\n}\n\n.tc-more-sidebar > .tc-tab-set > .tc-tab-buttons > button {\n\tdisplay: block;\n\twidth: 100%;\n\tbackground-color: <<colour sidebar-tab-background>>;\n\tborder-top: none;\n\tborder-left: none;\n\tborder-bottom: none;\n\tborder-right: 1px solid #ccc;\n\tmargin-bottom: inherit;\n}\n\n.tc-more-sidebar > .tc-tab-set > .tc-tab-buttons > button.tc-tab-selected {\n\tbackground-color: <<colour sidebar-tab-background-selected>>;\n\tborder: none;\n}\n\n/*\n** Manager\n*/\n\n.tc-manager-wrapper {\n\t\n}\n\n.tc-manager-controls {\n\t\n}\n\n.tc-manager-control {\n\tmargin: 0.5em 0;\n}\n\n.tc-manager-list {\n\twidth: 100%;\n\tborder-top: 1px solid <<colour muted-foreground>>;\n\tborder-left: 1px solid <<colour muted-foreground>>;\n\tborder-right: 1px solid <<colour muted-foreground>>;\n}\n\n.tc-manager-list-item {\n\n}\n\n.tc-manager-list-item-heading {\n display: block;\n width: 100%;\n text-align: left;\t\n\tborder-bottom: 1px solid <<colour muted-foreground>>;\n\tpadding: 3px;\n}\n\n.tc-manager-list-item-heading-selected {\n\tfont-weight: bold;\n\tcolor: <<colour background>>;\n\tfill: <<colour background>>;\n\tbackground-color: <<colour foreground>>;\n}\n\n.tc-manager-list-item-heading:hover {\n\tbackground: <<colour primary>>;\n\tcolor: <<colour background>>;\n}\n\n.tc-manager-list-item-content {\n\tdisplay: flex;\n}\n\n.tc-manager-list-item-content-sidebar {\n flex: 1 0;\n background: <<colour tiddler-editor-background>>;\n border-right: 0.5em solid <<colour muted-foreground>>;\n border-bottom: 0.5em solid <<colour muted-foreground>>;\n white-space: nowrap;\n}\n\n.tc-manager-list-item-content-item-heading {\n\tdisplay: block;\n\twidth: 100%;\n\ttext-align: left;\n background: <<colour muted-foreground>>;\n\ttext-transform: uppercase;\n\tfont-size: 0.6em;\n\tfont-weight: bold;\n padding: 0.5em 0 0.5em 0;\n}\n\n.tc-manager-list-item-content-item-body {\n\tpadding: 0 0.5em 0 0.5em;\n}\n\n.tc-manager-list-item-content-item-body > pre {\n\tmargin: 0.5em 0 0.5em 0;\n\tborder: none;\n\tbackground: inherit;\n}\n\n.tc-manager-list-item-content-tiddler {\n flex: 3 1;\n border-left: 0.5em solid <<colour muted-foreground>>;\n border-right: 0.5em solid <<colour muted-foreground>>;\n border-bottom: 0.5em solid <<colour muted-foreground>>;\n}\n\n.tc-manager-list-item-content-item-body > table {\n\tborder: none;\n\tpadding: 0;\n\tmargin: 0;\n}\n\n.tc-manager-list-item-content-item-body > table td {\n\tborder: none;\n}\n\n.tc-manager-icon-editor > button {\n\twidth: 100%;\n}\n\n.tc-manager-icon-editor > button > svg,\n.tc-manager-icon-editor > button > button {\n\twidth: 100%;\n\theight: auto;\n}\n\n/*\n** Alerts\n*/\n\n.tc-alerts {\n\tposition: fixed;\n\ttop: 0;\n\tleft: 0;\n\tmax-width: 500px;\n\tz-index: 20000;\n}\n\n.tc-alert {\n\tposition: relative;\n\tmargin: 28px;\n\tpadding: 14px 14px 14px 14px;\n\tborder: 2px solid <<colour alert-border>>;\n\tbackground-color: <<colour alert-background>>;\n}\n\n.tc-alert-toolbar {\n\tposition: absolute;\n\ttop: 14px;\n\tright: 14px;\n}\n\n.tc-alert-toolbar svg {\n\tfill: <<colour alert-muted-foreground>>;\n}\n\n.tc-alert-subtitle {\n\tcolor: <<colour alert-muted-foreground>>;\n\tfont-weight: bold;\n}\n\n.tc-alert-highlight {\n\tcolor: <<colour alert-highlight>>;\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-static-alert {\n\t\tposition: relative;\n\t}\n\n\t.tc-static-alert-inner {\n\t\tposition: absolute;\n\t\tz-index: 100;\n\t}\n\n}\n\n.tc-static-alert-inner {\n\tpadding: 0 2px 2px 42px;\n\tcolor: <<colour static-alert-foreground>>;\n}\n\n/*\n** Control panel\n*/\n\n.tc-control-panel td {\n\tpadding: 4px;\n}\n\n.tc-control-panel table, .tc-control-panel table input, .tc-control-panel table textarea {\n\twidth: 100%;\n}\n\n.tc-plugin-info {\n\tdisplay: block;\n\tborder: 1px solid <<colour muted-foreground>>;\n\tbackground-colour: <<colour background>>;\n\tmargin: 0.5em 0 0.5em 0;\n\tpadding: 4px;\n}\n\n.tc-plugin-info-disabled {\n\tbackground: -webkit-repeating-linear-gradient(45deg, #ff0, #ff0 10px, #eee 10px, #eee 20px);\n\tbackground: repeating-linear-gradient(45deg, #ff0, #ff0 10px, #eee 10px, #eee 20px);\n}\n\n.tc-plugin-info-disabled:hover {\n\tbackground: -webkit-repeating-linear-gradient(45deg, #aa0, #aa0 10px, #888 10px, #888 20px);\n\tbackground: repeating-linear-gradient(45deg, #aa0, #aa0 10px, #888 10px, #888 20px);\n}\n\na.tc-tiddlylink.tc-plugin-info:hover {\n\ttext-decoration: none;\n\tbackground-color: <<colour primary>>;\n\tcolor: <<colour background>>;\n\tfill: <<colour foreground>>;\n}\n\na.tc-tiddlylink.tc-plugin-info:hover .tc-plugin-info > .tc-plugin-info-chunk > svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-plugin-info-chunk {\n\tdisplay: inline-block;\n\tvertical-align: middle;\n}\n\n.tc-plugin-info-chunk h1 {\n\tfont-size: 1em;\n\tmargin: 2px 0 2px 0;\n}\n\n.tc-plugin-info-chunk h2 {\n\tfont-size: 0.8em;\n\tmargin: 2px 0 2px 0;\n}\n\n.tc-plugin-info-chunk div {\n\tfont-size: 0.7em;\n\tmargin: 2px 0 2px 0;\n}\n\n.tc-plugin-info:hover > .tc-plugin-info-chunk > img, .tc-plugin-info:hover > .tc-plugin-info-chunk > svg {\n\twidth: 2em;\n\theight: 2em;\n\tfill: <<colour foreground>>;\n}\n\n.tc-plugin-info > .tc-plugin-info-chunk > img, .tc-plugin-info > .tc-plugin-info-chunk > svg {\n\twidth: 2em;\n\theight: 2em;\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-plugin-info.tc-small-icon > .tc-plugin-info-chunk > img, .tc-plugin-info.tc-small-icon > .tc-plugin-info-chunk > svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\n.tc-plugin-info-dropdown {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tmargin-top: -8px;\n}\n\n.tc-plugin-info-dropdown-message {\n\tbackground: <<colour message-background>>;\n\tpadding: 0.5em 1em 0.5em 1em;\n\tfont-weight: bold;\n\tfont-size: 0.8em;\n}\n\n.tc-plugin-info-dropdown-body {\n\tpadding: 1em 1em 1em 1em;\n}\n\n.tc-check-list {\n\tline-height: 2em;\n}\n\n.tc-check-list .tc-image-button {\n\theight: 1.5em;\n}\n\n/*\n** Message boxes\n*/\n\n.tc-message-box {\n\tborder: 1px solid <<colour message-border>>;\n\tbackground: <<colour message-background>>;\n\tpadding: 0px 21px 0px 21px;\n\tfont-size: 12px;\n\tline-height: 18px;\n\tcolor: <<colour message-foreground>>;\n}\n\n.tc-message-box svg {\n\twidth: 1em;\n\theight: 1em;\n vertical-align: text-bottom;\n}\n\n/*\n** Pictures\n*/\n\n.tc-bordered-image {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tpadding: 5px;\n\tmargin: 5px;\n}\n\n/*\n** Floats\n*/\n\n.tc-float-right {\n\tfloat: right;\n}\n\n/*\n** Chooser\n*/\n\n.tc-chooser {\n\tborder-right: 1px solid <<colour table-header-background>>;\n\tborder-left: 1px solid <<colour table-header-background>>;\n}\n\n\n.tc-chooser-item {\n\tborder-bottom: 1px solid <<colour table-header-background>>;\n\tborder-top: 1px solid <<colour table-header-background>>;\n\tpadding: 2px 4px 2px 14px;\n}\n\n.tc-drop-down .tc-chooser-item {\n\tpadding: 2px;\n}\n\n.tc-chosen,\n.tc-chooser-item:hover {\n\tbackground-color: <<colour table-header-background>>;\n\tborder-color: <<colour table-footer-background>>;\n}\n\n.tc-chosen .tc-tiddlylink {\n\tcursor:default;\n}\n\n.tc-chooser-item .tc-tiddlylink {\n\tdisplay: block;\n\ttext-decoration: none;\n\tbackground-color: transparent;\n}\n\n.tc-chooser-item:hover .tc-tiddlylink:hover {\n\ttext-decoration: none;\n}\n\n.tc-drop-down .tc-chosen .tc-tiddlylink,\n.tc-drop-down .tc-chooser-item .tc-tiddlylink:hover {\n\tcolor: <<colour foreground>>;\n}\n\n.tc-chosen > .tc-tiddlylink:before {\n\tmargin-left: -10px;\n\tposition: relative;\n\tcontent: \"» \";\n}\n\n.tc-chooser-item svg,\n.tc-chooser-item img{\n\twidth: 1em;\n\theight: 1em;\n\tvertical-align: middle;\n}\n\n.tc-language-chooser .tc-image-button img {\n\twidth: 2em;\n\tvertical-align: -0.15em;\n}\n\n/*\n** Palette swatches\n*/\n\n.tc-swatches-horiz {\n}\n\n.tc-swatches-horiz .tc-swatch {\n\tdisplay: inline-block;\n}\n\n.tc-swatch {\n\twidth: 2em;\n\theight: 2em;\n\tmargin: 0.4em;\n\tborder: 1px solid #888;\n}\n\n/*\n** Table of contents\n*/\n\n.tc-sidebar-lists .tc-table-of-contents {\n\twhite-space: nowrap;\n}\n\n.tc-table-of-contents button {\n\tcolor: <<colour sidebar-foreground>>;\n}\n\n.tc-table-of-contents svg {\n\twidth: 0.7em;\n\theight: 0.7em;\n\tvertical-align: middle;\n\tfill: <<colour sidebar-foreground>>;\n}\n\n.tc-table-of-contents ol {\n\tlist-style-type: none;\n\tpadding-left: 0;\n}\n\n.tc-table-of-contents ol ol {\n\tpadding-left: 1em;\n}\n\n.tc-table-of-contents li {\n\tfont-size: 1.0em;\n\tfont-weight: bold;\n}\n\n.tc-table-of-contents li a {\n\tfont-weight: bold;\n}\n\n.tc-table-of-contents li li {\n\tfont-size: 0.95em;\n\tfont-weight: normal;\n\tline-height: 1.4;\n}\n\n.tc-table-of-contents li li a {\n\tfont-weight: normal;\n}\n\n.tc-table-of-contents li li li {\n\tfont-size: 0.95em;\n\tfont-weight: 200;\n\tline-height: 1.5;\n}\n\n.tc-table-of-contents li li li li {\n\tfont-size: 0.95em;\n\tfont-weight: 200;\n}\n\n.tc-tabbed-table-of-contents {\n\tdisplay: -webkit-flex;\n\tdisplay: flex;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents {\n\tz-index: 100;\n\tdisplay: inline-block;\n\tpadding-left: 1em;\n\tmax-width: 50%;\n\t-webkit-flex: 0 0 auto;\n\tflex: 0 0 auto;\n\tbackground: <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a,\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a {\n\tdisplay: block;\n\tpadding: 0.12em 1em 0.12em 0.25em;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a {\n\tborder-top: 1px solid <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-background>>;\n\tborder-bottom: 1px solid <<colour tab-background>>;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a:hover {\n\ttext-decoration: none;\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n\tbackground: <<colour tab-border>>;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a {\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n\tbackground: <<colour background>>;\n\tmargin-right: -1px;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a:hover {\n\ttext-decoration: none;\n}\n\n.tc-tabbed-table-of-contents .tc-tabbed-table-of-contents-content {\n\tdisplay: inline-block;\n\tvertical-align: top;\n\tpadding-left: 1.5em;\n\tpadding-right: 1.5em;\n\tborder: 1px solid <<colour tab-border>>;\n\t-webkit-flex: 1 0 50%;\n\tflex: 1 0 50%;\n}\n\n/*\n** Dirty indicator\n*/\n\nbody.tc-dirty span.tc-dirty-indicator, body.tc-dirty span.tc-dirty-indicator svg {\n\tfill: <<colour dirty-indicator>>;\n\tcolor: <<colour dirty-indicator>>;\n}\n\n/*\n** File inputs\n*/\n\n.tc-file-input-wrapper {\n\tposition: relative;\n\toverflow: hidden;\n\tdisplay: inline-block;\n\tvertical-align: middle;\n}\n\n.tc-file-input-wrapper input[type=file] {\n\tposition: absolute;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbottom: 0;\n\tfont-size: 999px;\n\tmax-width: 100%;\n\tmax-height: 100%;\n\tfilter: alpha(opacity=0);\n\topacity: 0;\n\toutline: none;\n\tbackground: white;\n\tcursor: pointer;\n\tdisplay: inline-block;\n}\n\n/*\n** Thumbnail macros\n*/\n\n.tc-thumbnail-wrapper {\n\tposition: relative;\n\tdisplay: inline-block;\n\tmargin: 6px;\n\tvertical-align: top;\n}\n\n.tc-thumbnail-right-wrapper {\n\tfloat:right;\n\tmargin: 0.5em 0 0.5em 0.5em;\n}\n\n.tc-thumbnail-image {\n\ttext-align: center;\n\toverflow: hidden;\n\tborder-radius: 3px;\n}\n\n.tc-thumbnail-image svg,\n.tc-thumbnail-image img {\n\tfilter: alpha(opacity=1);\n\topacity: 1;\n\tmin-width: 100%;\n\tmin-height: 100%;\n\tmax-width: 100%;\n}\n\n.tc-thumbnail-wrapper:hover .tc-thumbnail-image svg,\n.tc-thumbnail-wrapper:hover .tc-thumbnail-image img {\n\tfilter: alpha(opacity=0.8);\n\topacity: 0.8;\n}\n\n.tc-thumbnail-background {\n\tposition: absolute;\n\tborder-radius: 3px;\n}\n\n.tc-thumbnail-icon svg,\n.tc-thumbnail-icon img {\n\twidth: 3em;\n\theight: 3em;\n\t<<filter \"drop-shadow(2px 2px 4px rgba(0,0,0,0.3))\">>\n}\n\n.tc-thumbnail-wrapper:hover .tc-thumbnail-icon svg,\n.tc-thumbnail-wrapper:hover .tc-thumbnail-icon img {\n\tfill: #fff;\n\t<<filter \"drop-shadow(3px 3px 4px rgba(0,0,0,0.6))\">>\n}\n\n.tc-thumbnail-icon {\n\tposition: absolute;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbottom: 0;\n\tdisplay: -webkit-flex;\n\t-webkit-align-items: center;\n\t-webkit-justify-content: center;\n\tdisplay: flex;\n\talign-items: center;\n\tjustify-content: center;\n}\n\n.tc-thumbnail-caption {\n\tposition: absolute;\n\tbackground-color: #777;\n\tcolor: #fff;\n\ttext-align: center;\n\tbottom: 0;\n\twidth: 100%;\n\tfilter: alpha(opacity=0.9);\n\topacity: 0.9;\n\tline-height: 1.4;\n\tborder-bottom-left-radius: 3px;\n\tborder-bottom-right-radius: 3px;\n}\n\n.tc-thumbnail-wrapper:hover .tc-thumbnail-caption {\n\tfilter: alpha(opacity=1);\n\topacity: 1;\n}\n\n/*\n** Diffs\n*/\n\n.tc-diff-equal {\n\tbackground-color: <<colour diff-equal-background>>;\n\tcolor: <<colour diff-equal-foreground>>;\n}\n\n.tc-diff-insert {\n\tbackground-color: <<colour diff-insert-background>>;\n\tcolor: <<colour diff-insert-foreground>>;\n}\n\n.tc-diff-delete {\n\tbackground-color: <<colour diff-delete-background>>;\n\tcolor: <<colour diff-delete-foreground>>;\n}\n\n.tc-diff-invisible {\n\tbackground-color: <<colour diff-invisible-background>>;\n\tcolor: <<colour diff-invisible-foreground>>;\n}\n\n.tc-diff-tiddlers th {\n\ttext-align: right;\n\tbackground: <<colour background>>;\n\tfont-weight: normal;\n\tfont-style: italic;\n}\n\n.tc-diff-tiddlers pre {\n margin: 0;\n padding: 0;\n border: none;\n background: none;\n}\n\n/*\n** Errors\n*/\n\n.tc-error {\n\tbackground: #f00;\n\tcolor: #fff;\n}\n\n/*\n** Tree macro\n*/\n\n.tc-tree div {\n \tpadding-left: 14px;\n}\n\n.tc-tree ol {\n \tlist-style-type: none;\n \tpadding-left: 0;\n \tmargin-top: 0;\n}\n\n.tc-tree ol ol {\n \tpadding-left: 1em; \n}\n\n.tc-tree button { \n \tcolor: #acacac;\n}\n\n.tc-tree svg {\n \tfill: #acacac;\n}\n\n.tc-tree span svg {\n \twidth: 1em;\n \theight: 1em;\n \tvertical-align: baseline;\n}\n\n.tc-tree li span {\n \tcolor: lightgray;\n}\n"
},
"$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize",
"text": "15px"
},
"$:/themes/tiddlywiki/vanilla/metrics/bodylineheight": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/bodylineheight",
"text": "22px"
},
"$:/themes/tiddlywiki/vanilla/metrics/fontsize": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/fontsize",
"text": "14px"
},
"$:/themes/tiddlywiki/vanilla/metrics/lineheight": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/lineheight",
"text": "20px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storyleft": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storyleft",
"text": "0px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storytop": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storytop",
"text": "0px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storyright": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storyright",
"text": "770px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storywidth": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storywidth",
"text": "770px"
},
"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth",
"text": "686px"
},
"$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint",
"text": "960px"
},
"$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth",
"text": "350px"
},
"$:/themes/tiddlywiki/vanilla/options/stickytitles": {
"title": "$:/themes/tiddlywiki/vanilla/options/stickytitles",
"text": "no"
},
"$:/themes/tiddlywiki/vanilla/options/sidebarlayout": {
"title": "$:/themes/tiddlywiki/vanilla/options/sidebarlayout",
"text": "fixed-fluid"
},
"$:/themes/tiddlywiki/vanilla/options/codewrapping": {
"title": "$:/themes/tiddlywiki/vanilla/options/codewrapping",
"text": "pre-wrap"
},
"$:/themes/tiddlywiki/vanilla/reset": {
"title": "$:/themes/tiddlywiki/vanilla/reset",
"type": "text/plain",
"text": "/*! normalize.css v3.0.0 | MIT License | git.io/normalize */\n\n/**\n * 1. Set default font family to sans-serif.\n * 2. Prevent iOS text size adjust after orientation change, without disabling\n * user zoom.\n */\n\nhtml {\n font-family: sans-serif; /* 1 */\n -ms-text-size-adjust: 100%; /* 2 */\n -webkit-text-size-adjust: 100%; /* 2 */\n}\n\n/**\n * Remove default margin.\n */\n\nbody {\n margin: 0;\n}\n\n/* HTML5 display definitions\n ========================================================================== */\n\n/**\n * Correct `block` display not defined in IE 8/9.\n */\n\narticle,\naside,\ndetails,\nfigcaption,\nfigure,\nfooter,\nheader,\nhgroup,\nmain,\nnav,\nsection,\nsummary {\n display: block;\n}\n\n/**\n * 1. Correct `inline-block` display not defined in IE 8/9.\n * 2. Normalize vertical alignment of `progress` in Chrome, Firefox, and Opera.\n */\n\naudio,\ncanvas,\nprogress,\nvideo {\n display: inline-block; /* 1 */\n vertical-align: baseline; /* 2 */\n}\n\n/**\n * Prevent modern browsers from displaying `audio` without controls.\n * Remove excess height in iOS 5 devices.\n */\n\naudio:not([controls]) {\n display: none;\n height: 0;\n}\n\n/**\n * Address `[hidden]` styling not present in IE 8/9.\n * Hide the `template` element in IE, Safari, and Firefox < 22.\n */\n\n[hidden],\ntemplate {\n display: none;\n}\n\n/* Links\n ========================================================================== */\n\n/**\n * Remove the gray background color from active links in IE 10.\n */\n\na {\n background: transparent;\n}\n\n/**\n * Improve readability when focused and also mouse hovered in all browsers.\n */\n\na:active,\na:hover {\n outline: 0;\n}\n\n/* Text-level semantics\n ========================================================================== */\n\n/**\n * Address styling not present in IE 8/9, Safari 5, and Chrome.\n */\n\nabbr[title] {\n border-bottom: 1px dotted;\n}\n\n/**\n * Address style set to `bolder` in Firefox 4+, Safari 5, and Chrome.\n */\n\nb,\nstrong {\n font-weight: bold;\n}\n\n/**\n * Address styling not present in Safari 5 and Chrome.\n */\n\ndfn {\n font-style: italic;\n}\n\n/**\n * Address variable `h1` font-size and margin within `section` and `article`\n * contexts in Firefox 4+, Safari 5, and Chrome.\n */\n\nh1 {\n font-size: 2em;\n margin: 0.67em 0;\n}\n\n/**\n * Address styling not present in IE 8/9.\n */\n\nmark {\n background: #ff0;\n color: #000;\n}\n\n/**\n * Address inconsistent and variable font size in all browsers.\n */\n\nsmall {\n font-size: 80%;\n}\n\n/**\n * Prevent `sub` and `sup` affecting `line-height` in all browsers.\n */\n\nsub,\nsup {\n font-size: 75%;\n line-height: 0;\n position: relative;\n vertical-align: baseline;\n}\n\nsup {\n top: -0.5em;\n}\n\nsub {\n bottom: -0.25em;\n}\n\n/* Embedded content\n ========================================================================== */\n\n/**\n * Remove border when inside `a` element in IE 8/9.\n */\n\nimg {\n border: 0;\n}\n\n/**\n * Correct overflow displayed oddly in IE 9.\n */\n\nsvg:not(:root) {\n overflow: hidden;\n}\n\n/* Grouping content\n ========================================================================== */\n\n/**\n * Address margin not present in IE 8/9 and Safari 5.\n */\n\nfigure {\n margin: 1em 40px;\n}\n\n/**\n * Address differences between Firefox and other browsers.\n */\n\nhr {\n -moz-box-sizing: content-box;\n box-sizing: content-box;\n height: 0;\n}\n\n/**\n * Contain overflow in all browsers.\n */\n\npre {\n overflow: auto;\n}\n\n/**\n * Address odd `em`-unit font size rendering in all browsers.\n */\n\ncode,\nkbd,\npre,\nsamp {\n font-family: monospace, monospace;\n font-size: 1em;\n}\n\n/* Forms\n ========================================================================== */\n\n/**\n * Known limitation: by default, Chrome and Safari on OS X allow very limited\n * styling of `select`, unless a `border` property is set.\n */\n\n/**\n * 1. Correct color not being inherited.\n * Known issue: affects color of disabled elements.\n * 2. Correct font properties not being inherited.\n * 3. Address margins set differently in Firefox 4+, Safari 5, and Chrome.\n */\n\nbutton,\ninput,\noptgroup,\nselect,\ntextarea {\n color: inherit; /* 1 */\n font: inherit; /* 2 */\n margin: 0; /* 3 */\n}\n\n/**\n * Address `overflow` set to `hidden` in IE 8/9/10.\n */\n\nbutton {\n overflow: visible;\n}\n\n/**\n * Address inconsistent `text-transform` inheritance for `button` and `select`.\n * All other form control elements do not inherit `text-transform` values.\n * Correct `button` style inheritance in Firefox, IE 8+, and Opera\n * Correct `select` style inheritance in Firefox.\n */\n\nbutton,\nselect {\n text-transform: none;\n}\n\n/**\n * 1. Avoid the WebKit bug in Android 4.0.* where (2) destroys native `audio`\n * and `video` controls.\n * 2. Correct inability to style clickable `input` types in iOS.\n * 3. Improve usability and consistency of cursor style between image-type\n * `input` and others.\n */\n\nbutton,\nhtml input[type=\"button\"], /* 1 */\ninput[type=\"reset\"],\ninput[type=\"submit\"] {\n -webkit-appearance: button; /* 2 */\n cursor: pointer; /* 3 */\n}\n\n/**\n * Re-set default cursor for disabled elements.\n */\n\nbutton[disabled],\nhtml input[disabled] {\n cursor: default;\n}\n\n/**\n * Remove inner padding and border in Firefox 4+.\n */\n\nbutton::-moz-focus-inner,\ninput::-moz-focus-inner {\n border: 0;\n padding: 0;\n}\n\n/**\n * Address Firefox 4+ setting `line-height` on `input` using `!important` in\n * the UA stylesheet.\n */\n\ninput {\n line-height: normal;\n}\n\n/**\n * It's recommended that you don't attempt to style these elements.\n * Firefox's implementation doesn't respect box-sizing, padding, or width.\n *\n * 1. Address box sizing set to `content-box` in IE 8/9/10.\n * 2. Remove excess padding in IE 8/9/10.\n */\n\ninput[type=\"checkbox\"],\ninput[type=\"radio\"] {\n box-sizing: border-box; /* 1 */\n padding: 0; /* 2 */\n}\n\n/**\n * Fix the cursor style for Chrome's increment/decrement buttons. For certain\n * `font-size` values of the `input`, it causes the cursor style of the\n * decrement button to change from `default` to `text`.\n */\n\ninput[type=\"number\"]::-webkit-inner-spin-button,\ninput[type=\"number\"]::-webkit-outer-spin-button {\n height: auto;\n}\n\n/**\n * 1. Address `appearance` set to `searchfield` in Safari 5 and Chrome.\n * 2. Address `box-sizing` set to `border-box` in Safari 5 and Chrome\n * (include `-moz` to future-proof).\n */\n\ninput[type=\"search\"] {\n -webkit-appearance: textfield; /* 1 */\n -moz-box-sizing: content-box;\n -webkit-box-sizing: content-box; /* 2 */\n box-sizing: content-box;\n}\n\n/**\n * Remove inner padding and search cancel button in Safari and Chrome on OS X.\n * Safari (but not Chrome) clips the cancel button when the search input has\n * padding (and `textfield` appearance).\n */\n\ninput[type=\"search\"]::-webkit-search-cancel-button,\ninput[type=\"search\"]::-webkit-search-decoration {\n -webkit-appearance: none;\n}\n\n/**\n * Define consistent border, margin, and padding.\n */\n\nfieldset {\n border: 1px solid #c0c0c0;\n margin: 0 2px;\n padding: 0.35em 0.625em 0.75em;\n}\n\n/**\n * 1. Correct `color` not being inherited in IE 8/9.\n * 2. Remove padding so people aren't caught out if they zero out fieldsets.\n */\n\nlegend {\n border: 0; /* 1 */\n padding: 0; /* 2 */\n}\n\n/**\n * Remove default vertical scrollbar in IE 8/9.\n */\n\ntextarea {\n overflow: auto;\n}\n\n/**\n * Don't inherit the `font-weight` (applied by a rule above).\n * NOTE: the default cannot safely be changed in Chrome and Safari on OS X.\n */\n\noptgroup {\n font-weight: bold;\n}\n\n/* Tables\n ========================================================================== */\n\n/**\n * Remove most spacing between table cells.\n */\n\ntable {\n border-collapse: collapse;\n border-spacing: 0;\n}\n\ntd,\nth {\n padding: 0;\n}\n"
},
"$:/themes/tiddlywiki/vanilla/settings/fontfamily": {
"title": "$:/themes/tiddlywiki/vanilla/settings/fontfamily",
"text": "-apple-system, BlinkMacSystemFont, \"Segoe UI\", Helvetica, Arial, sans-serif, \"Apple Color Emoji\", \"Segoe UI Emoji\", \"Segoe UI Symbol\""
},
"$:/themes/tiddlywiki/vanilla/settings/codefontfamily": {
"title": "$:/themes/tiddlywiki/vanilla/settings/codefontfamily",
"text": "\"SFMono-Regular\",Consolas,\"Liberation Mono\",Menlo,Courier,monospace"
},
"$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment": {
"title": "$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment",
"text": "fixed"
},
"$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize": {
"title": "$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize",
"text": "auto"
},
"$:/themes/tiddlywiki/vanilla/sticky": {
"title": "$:/themes/tiddlywiki/vanilla/sticky",
"text": "<$reveal state=\"$:/themes/tiddlywiki/vanilla/options/stickytitles\" type=\"match\" text=\"yes\">\n``\n.tc-tiddler-title {\n\tposition: -webkit-sticky;\n\tposition: -moz-sticky;\n\tposition: -o-sticky;\n\tposition: -ms-sticky;\n\tposition: sticky;\n\ttop: 0px;\n\tbackground: ``<<colour tiddler-background>>``;\n\tz-index: 500;\n}\n``\n</$reveal>\n"
}
}
}
I just had a conversation with my Thai friend, Jop using Google translate. I'm able to break down my complex English sentences down into simpler atomic sentences which have a higher translation accuracy rate. This is important to me. I want to be able to converse with, understand, and explore the non-English speaking world through automated tools. I can probably get 99% accuracy in my translation, even if it is oversimplistic and limited in the aesthetic and rhetorical properties of language particularities. I need to automate the some semblance of a "reading level" kind of fluency into my computing systems.
* My browser should open me up to exploring the non-English web like I never have before.
* My messengers should make it very easy to connect with others.
* Admittedly, there are profound, mind-bending limitations and bottlenecks to this. I need to unbottleneck it as best as I can.
* Privacy and Anonymity cannot be had at the moment. I suggest there are theoretic ways to develop pragmatic versions of these in the future. It would be a massive effort.
In the end, in trying to [[Find The Others]], I'm going to need to branch out to non-native English speakers to some extent. Admittedly, I think my wiki may be one of the hardest objects to translate I've ever seen. Even native English speakers seem to have a very hard time understanding it.
!! About:
//I'm so proud of you that it makes me proud of me. I need you to know: whenever you believe I am disappointed with you, it is because I am disappointed in myself. I am never ashamed of you; I am ashamed of myself. My behaviors and beliefs are never, ever your fault. Whatever you do, don't waste your time forgiving or justifying me: instead, find happiness with or without me, whatever it takes. My goal is to chase your happiness, son, because I owe you that as your creator. You owe it to yourself to wisely pursue happiness because you are worth it.//
<<<
What was silent in the father speaks in the son, and often I found in the son the unveiled secret of the father.
<<<
* [[Our Son: The Conqueror of Happiness]]
To the best of his abilities, my son empathizes with everyone, even when it requires sacrificing empathizing with himself. To my existential horror, sometimes empathizing with me requires not empathizing with himself. I must admit that his viciously<<ref "1">> altruistic character is learned behavior. My son often doesn't empathize with himself. He objectifies himself, and that is no accident. It is the result of feeling:
# it necessary to compensate for being autistic, for both the genetically and memetically caused atypical neural activations in his rTPJ.
# he hasn't earned the right to love himself, as if he deserves to hate himself.
I am responsible for this. He learned it from me.
He was genetically predisposed, from my genes (and my wife's), very clearly. But, more tragically relevantly, I am memetically, environmentally, and parentally responsible for the fact that my son does not love himself. My son does not respect himself in a consistent manner, does not recognize his own dignity in a fitting way, and dehumanizes himself when he is saddest.
I am responsible for this. He learned it from me.
I do this to myself sometimes, so I'm not a good role model, but more damningly, it is my psychopathy<<ref "2">> that has damaged him. My son has seen the monster inside me moreso than any human alive. This innocent child who could not understand what torments and twists me was subject to it, unshielded. I have failed to respect my son's dignity time and time again.
I am responsible for this. He learned it from me.
Violence begets violence; abuse is cyclical; and, my son pays for my mistakes. I pass my demons on. My son has not appropriately loved himself because I failed to love him. I have been a terrible father.<<ref "3">> I cannot undo what I have done. I would end my life to undo his suffering without a second thought, but that does not restore my son. Therefore, I must give my living life to him, enslave myself to his happiness, as that is likely the best chance of restoring him. There is yet time to build towards his happiness.
My son didn't speak until he was 4, and it has been a torturous uphill battle to help him become functional. I am afraid for him; I'm afraid of what his life will be like. I desperately want him to have the tools to be self-sufficient, to avoid persecution, and to be happy on his own terms. He fills me with hope when I watch him make quantum leaps I did not realize he was capable of. He is clearly intelligent, even if unpredictably and perplexingly so. I should not underestimate my son, but I also should not apply too much pressure. It is a difficult balance to strike. It is not my goal to duplicate myself in my son, but I hope to give him what tools I have (and beyond) that suit him. Every day is uncharted territory with him, and we will seize that opportunity. Life gets better for my son; I have seen it.
---
!! Principles:
* I must help my son love himself. It is the only cure.
* I must be a good rolemodel for him and empathize with him deeply.
* I must give him hope, protect him, listen to him, and cultivate him.
* I must help my son respect himself, to avoid being overly self-critical, to forgive himself, to never give up, to make the best of what he has available to him, and to program himself wisely.
* I must help my son master himself, pass marshmellow tests, identity with his future, and ultimately empathize with himself.
---
!! Focus:
* [[1uxb0x: Unschool Ideas]]
* [[1uxb0x: Woodworking]]
* [[Daily Stack]]
* [[Current Stack Example]]
---
!! Vault:
* [[Planning Future Gameplan for Homeschooling 1uxb0x]]
* [[Old Gameplan for Homeschooling 1uxb0x]]
* [[2017.04.14 -- 1uxb0x: Gameplan for Homeschooling]]
* [[1uxb0x's Wiki Log]]
* [[1uxb0x: Post-Secondary Education]]
* [[1uxb0x: Homeschooling]]
* [[1uxb0x: Grandmaster Electrician]]
* [[1uxb0x: Gameplan for Homeschooling]]
* [[Mathematics Tutoring Log]]
* Retired:
** [[2017.09.16 -- Retired: 1uxb0x]]
** [[2017.11.17 -- Retired: 1uxb0x]]
---
!! Dreams:
* When my daughter can't come up with practical objects to make or fix, I give her ideas. I need to find ways to do the same for my son.
---
<<footnotes "1" "It is crucial that I do not detract from this passage. So much do I not want to say these words, but I should not get in my own way of saying them. I mean viciously here not in any moral failing sense. Do you understand? I mean something incredibly technical right now, so pay attention. While incompletely MacIntyrianly virtuous in the practice of altruism, my son is MacIntyrianly vicious at the practice of achieving eudaimonia, of life itself, of the means to that end, empathizing with himself in the right way, at the right time, for the right reasons, and so on and so forth.">>
<<footnotes "2" "We are all on the spectrum, Romans 3:23.">>
<<footnotes "3" "Romans 6:23">>
*Academic Gameplan:
** [[Old Gameplan for Homeschooling 1uxb0x]]
** [[2017.04.14 -- 1uxb0x: Gameplan for Homeschooling]]
* You do the following chores each (or every other) day as needed:
** You clearn your downstairs area
** Your perform basic cleaning of your room (bed, desk, drawers, etc.)
** You clean the kitchen (on rotation)
** You push your laundry through when you have a load to do
* You do the following chores each week:
** You clean the downstairs bathroom
** You completely clean your room
My son went to a science fair, and he was ecstatic about building a circuit there. He has the chops to be an electrician, and it sounds like he would really enjoy it. Plus, it's a damned good way to make money. This will be incredibly useful to him, and it will be a source of immense happiness.
He will be a college-educated electrician. It will open many doors for him.
Gameplan:
* Redstone Minecraft Circuitry Design
** Have fun building things and understanding the nature of circuity in an intuitive and visual way. Build a solid foundation for reasoning about electricity.
** Have fun! See the beauty of it.
** Build things which make you proud. Build things which are
Schedule:
* Spend 30 Minutes reading or watching about it.
* Spend 30 Minutes building something.
This is only roughly true. You want to have a mix of theory and practice though.
I love my son. He's my creation, and I live for him and his sister. He is amazing (and I'd love him just as much if he weren't). We are very compatible in many ways. I hope to help him become compatible with the world and himself. I hope to help him become a eudaimonic lifehacker, to be happy and possess (and use) the means to make himself happy. To the best of my abilities, I am preparing him to have a life he finds and will find worth living.
1uxb0x is a boy of many surprises. Sometimes it is very hard to gauge his aptitudes, strengths, and where he may falter. There aren't the clean rules of thumb I find for others. Half his lifetime ago, he didn't know to call me dad (he didn't really speak). He has come a very long way. His speech and communication are still impaired (very common with autism). We work on it everyday.
Reading has been a savior, expanding his vocabulary and helping him see the value in communications. His vocabulary can stun you sometimes, and then other times, he can't get out even the basic things he means to say. He has recently started writing (not just chatting with us) for real (a weak point of mine for a long time, and still in many ways). I hope to help my son find his voice with others. I hope to help him love learning, to see the necessity of hard work. I hope to prepare him for a world that isn't prepared for him. I hope we can build a friendship and family partnership for life.
* [[1uxb0x: Gameplan for Homeschooling]]
* [[1uxb0x: Things to Learn and Do]]
* [[1uxb0x: Planning Future Gameplan for Homeschooling]]
* [[1uxb0x: Grandmaster Electrician]]
* [[1uxb0x: Post-Secondary Education]]
* [[1uxb0x: lost+found]]
1uxb0x is still growing considerably. It is difficult to understand his trajectory because it is difficult to understand what he can and can't do, and moreover why. That's not his fault, and it might not be mine either. This is hard.
We will, however, shoot as high as we can. It's in his best interest. I know it. I can see why.
* Improving your handwriting.
* Learning to use your computer.
* Practical Trade Skills, Handyman Work, and Working With Your Hands
** Tying knots is a great place to start.
* Mathematics
* Reading
** News
** Curation & Aggregation
** One book a week
* Wiki
* Cleaning, Organizing, and Planning Any Digital or Physical Thing or System in your Life.
* Becoming a god at epic games
** Diablo 3 fits the bill right now
** Playing Magic
* Watching from my [[Television Show Collection]] and my [[Movie Collection]]
* Computer monitor stands.
** I want everyone to have a computer downstairs. I want it to be the place we live and work together.
* Containers for the kitchen
* A box for your tools.
* A lapdesk
** Might even swivel off a stand on the ground.
* A custom computer case.
* A custom box for my ultra-clamps and pipefitter-specific tools.
I'm overjoyed to see my son writing at all. Getting him to express himself is extremely difficult. This will be an invaluable tool to him. It will show him his progress, and it will be a place for help him with his memory problems. Ultimately, it will help him empathize with himself. It is a place to parse the lonely darkness and sadness, and a place to celebrate his self-programming.
!! Vault:
* [[2017.04 -- 1uxb0x's Wiki Log]]
* [[2017.05 -- 1uxb0x's Wiki Log]]
!! Current:
* [[2017.06.04 -- 1uxb0x's Wiki Log]]
* [[2017.06.11 -- 1uxb0x's Wiki Log]]
* [[2017.06.18 -- 1uxb0x's Wiki Log]]
* [[2017.06.25 -- 1uxb0x's Wiki Log]]
Solidarity is a fascinating deck. It is one of the few that can truly win in response to something lethal on the stack. The deck itself, when played correctly is reactive. It sits and waits, sculpting its hand, optimizing combinations, waiting for the right time. Usually, you wait until the very end to combo (duh); you try to wait until you see that you are about to lose, or will lose during the turn. Pick the correct part of the turn to combo, and unleash your fury. You’ll say “In response to your lethal damage, I will win.” What other decks do this? Not many.
Mind you, I’ve only played this deck for two days, but I am really enjoying it. It has done well in our ‘casual’ gauntlet, and I think we will build it. Our decks do not follow any B/R lists, but we usually have pretty low budgets, so we go unpowered, yet we have some pretty powerful decks. Academy, necro, even a pimped KCI (who wouldn’t want to play 4x tinker?), you name it. I’m hoping to really perfect the decklist for general play in our group, so any suggestions would be greatly appreciated.
Here is what I’ve come up with so far, which hasn’t strayed too far from the Legacy original:
Spells-41:
2 Brain Freeze
4 High Tide
4 Reset
2 Turnabout
4 Brainstorm
4 Opt
4 Impulse
3 Frantic Search
4 Meditate
3 Three Wishes
4 Remand
2 Flash of Insight
2 Cunning Wish
Land-19:
13 Island
3 Flooded Strand
3 Polluted Delta
Sideboard
3 Blue Elemental Blast
2 Brain Freeze
1 Chain of Vapor
1 Echoing Truth
1 Hurkyl's Recall
1 Three Wishes
1 Stifle
2 Stroke of Genius
1 Turnabout
1 Force of Will
1 Vision Skeins
You’ll notice that it is slightly different from what you might netdeck, I’ll explain my reasoning. First off, I see the deck heading in two different directions. One is a control-combo foundation the other would be a pure combo-consistency basis. Control gives you versatility, protection, and answers, being quite forgiving in a short-sighted perspective, while, conversely, going for consistency gives you turn by turn land-drops and better hands altogether, but also gives you consistency mid-combo, for example, when responding to Gaea’s Blessing or working around a resolved Chalice of the Void.
I have found that redundancy of a more pure combo, giving up some control, gives natural consistency, better responses (from a macro perspective), and more speed in the end.
Force of Will is the obvious card not included. I’ve decided to remove it because it is generally a card that is antithetical to what the deck is trying to do in some ways. The deck is a reactive deck in its entirety. Opponent puts lethal damage on the stack, I go lethal in response, if they can, they respond to me, and then I try and respond again. Going control allows you to eliminate some of their tempo (but at a large cost to you sometimes), and it also gives you answers on the stack itself. But, overall, going control does not help the very combo itself. It makes you more likely to stall, and less likely to go off earlier if you are put on a tighter clock. Why reach for the counter spell, when I could build a more consistent version that can disregard what my opponent did by going lethal once again? The deck is reactive in virtue of the consistency of its combo cards working together, not in virtue of any individually based reactive cards themselves (such as counters). Pushing the consistency has been far more effective in my metagame, even though I really, really hate to lose a card as powerful as Force of Will in a deck that can viably run them. It really took some decent testing to come to this point, especially as I am more comfortable as a control player.
The base combo and order of spelling casting goes something like this::
1.) Cast High Tides
2.) Cast your Card advantage spell(s)…Meditate or Three Wishes
3.) Sculpt your hand with card quality spells, like Opt, Brainstorm, Peek, Impulse, Cunning Wish, Frantic Search
4.) Pitch, shuffle, and pop lands and fetchlands to maximize the quality of cards in your hand and what you are drawing.
5.) Reset, Turnabout, or Frantic Search to untap our lands and do it again
6.) Rinse and repeat 1-5 until you amassed a major storm count with some breathing room for further responses, then Brain Freeze your opponent and Wish for Stroke of Genius or Vision Skeins to deck your opponent and win.
This is just an order of how you play your cards. Of course, your actions must take into consideration a set of priorities that would still allow you continue to keep comboing. So, sometimes you’ll high tide, float mana, reset, and then cast your meditate, as you may not have had the mana to meditate and then reset, and so you are forced to reset before drawing. You have to stabilize your mana acceleration before you can even begin to worry about decking your opponent (most of the time). Your gas drawers help you stabilize, and later help you generate the massive storm and buffer you want before you pwn your opponent.
Generally, this deck wants to drop a land each turn, right up until you need to combo, and then you’d be happy to never see a land again. And, before you can combo, you really need 3 land bare minimum, and at least 1 Hide Tide, 1 untap mechanic (preferably Reset), and 1 card advantage spell (preferably Meditate). While you can win without any one of these in your starting combo, it is very suboptimal and extremely limiting. You’ll usually only play spells during your opponent’s turn, and in the first few turns it will either be to Remand for tempo advantages or to sculpt your hand and library with Opt, Impulse, an Brainstorm, as all of these do no diminish the size of your hand, but help to optimize the quality of your hand and library in preparation for comboing. While I recommend casting these only during an end-step, once in a while, you will find mana-sources scarce and your hand lacking, and if you know your opponent is not going lethal next turn, you may consider drawing your 8th card, in hopes it is a land, and casting a card-quality spell if it isn’t to get your land, in this way you aren’t burning your spells unless you have to. But, most of the time, you’ll be working to grab your high tide/reset/meditate in hand as early as possible.
Again, I can’t emphasize how important it is to have an actual card drawer that gives actual advantage. A hand without a meditate/three wishes is rarely viable. Sure, you might be able to generate the mana, but a failed opt+BS nets you nothing but a fizzle. Meditate turns your mana advantages in multiple threats, and serves as part of the real engine of this deck. All too often I think people get stuck simply because they haven’t valued true card advantage in this deck, especially as we have numerous ways to generate card quality, but have far more limited card advantage.
So, that is the basics of this deck, here are my choices and why I’ve made them thus far:
4x High Tide, 4x Reset: completely obvious. The only question would be in regards to whether we would want 1 of each in the sideboard to wish for, but in reality, this deck is better in redundancy than it is in finding answers. Generaly, the better a deck is built, the less it will want to use cards like Cunning Wish, and more likely it will be to have redundancy and proper proportions.
19x Land, 6x of them Fetch: Dropping land is vital, and missing one or losing one is almost a Time Walk for an opponent. I think running 19 is really the bare minimum, as consistency is at a prime in a combo deck, and it won’t hurt this version as much as we are running what I consider to be an exceptionally powerful card, Frantic Search, to dispose of lands in hand or drawn within a Meditate or Three Wishes. I’d even consider putting this up to 20, as it can improve the value of Frantic Search mid-combo, while giving us more consistent early games and draws.
2x Brain freeze: Only two? Yeah only 2. You never want this in your opening hand, and you really only need one, especially as Remand can be cast on the original brain freeze without removing the storm copies, allowing you to Brain freeze yet again (which is quite powerful when we play multiplayer), why waste more slots on a card that we only want to see once or twice at most?
4x Remand: I ranted on the control, but I have a hard time removing this from the deck. Why? Remand is STILL a cantrip, and it is not a loss of card advantage like FoW’s -2 cards in hand. It isn’t a hard counter, but it provides tempo. In counterwar matchups, Remand can act as a hard counter as much as you’d really need it to, and against other decks it provides timewalks + 1 card. And, as explained, this is quite synergistic with Brain freeze, as you can also take a low storm count brain freeze and double it effectively with remand.
4x Brainstorm: No real comments to make. Everyone knows they are immensely powerful with fetchlands, and in this deck, even your other card quality spells are synergistic with brainstorm, as you can help to get useless cards out of your hand for more useful ones.
4x Opt: Many run Peek. Personally, I prefer the power of opt, as it gives me more, hehe, options. I usually know my opponent’s decklist, and I often have very good idea what they have in hand. Opt is more often superior to Peek, and can let me see 2 cards and get rid of stuff on top much more effectively.
4x Impulse: This is a fantastic card, and will pull you out of some tight spots. You see four cards, and you clear the top of your library. Dig deep, get the one that really matters, and move along.
3x Frantic Search: A powerful card. With land or Flashes in hand, it effectively has no drawback. It is better than free after high tide. It makes it possible to run more land heavy, but also proves to make the deck very resilient. It is a mini-reset, mini-meditate. However, it isn’t a great card until you’ve already started comboing, so I think 3x might be the best number to run (especially in testing).
2x Cunning Wish: Down from the normal 3x, I think this card is another one I don’t wanna see too often at all. I’d prefer to have a strong draw card in this slot usually. But, it serves as versatility, and it can do some trix in a pinch. Plus, it grabs a real win for you post-brain freeze.
4x Meditate: some go 3x for Cunning wish, I simply prefer redundancy. This is a must have card, and it is just as essential as casting high tide or reset.
3x Three Wishes: A controversial pick, and one that I have been quite satisfied, although maybe this should go down to 2x. It is a subpar Meditate, but this deck is always seeking more gas, and our little card quality cantrips simply don’t boost our actual capacity to continue the combo in a meaningful sense beyond sculpting. Gas is gas, and Three wishes is the next best pick to Meditate.
2x Turnabout: A usual 2-3x, and it remains a sub-par reset, but can be versatile in gaining tempo advantages if necessary…sometimes a true timewalk. But, it is vital to untap, and so this really a 2x minimum from what I’ve tested. The inclusion of Frantic Search makes this less necessary.
2x Flash of Insight: a 2x number that can do neat trix. I usually try and dump it via Frantic Search, but sometimes you’ll cast for 1. The flashback is hard to passup, especially when you really, really need a single card. I’m not particularly fond of it though.
Voltaire was one of the most influential satire writers of the Enlightenment. He was a leading philosopher, author, and was known for his clever assaults on the French government, Facile Optimism, and organized religion.
The European monarchy and nobility were ridiculed for their greed, jealousy, and poor judgment. The Baron (referred to as My Lord the Baron of Thunder-ten-Tronckh) is quick to judge Candide for an innocent kiss to the princess, giving Candide many kicks in the behind while expelling Candide from the castle. The Baron represented the impulsive commands given by European monarchs. Candide is brought into the Bulgarian (actually Prussian) army; Voltaire mocks the famous “tall” soldiers. Marchiousness of Parolignac symbolizes how almost every monarch would sell their soul and even other peoples lives, disregarding the necessity of character and values, for riches and treasures (like huge diamond rings). The sheer greed of the European monarchs disgusted Voltaire. Senator Seignor Pococurante was a perfect example of what Voltaire thought about the nobility’s unappreciative view towards their possessions. The Senator was shown to have everything he could ever want, and yet Candide and Martin find that wealth does not bring happiness.
Voltaire finds organized religion (church) to be corrupt and hypocritical. During the course of the story we find many corrupt priests and leaders of the church. These men strike political deals (as in the case of the mistress Lady Cunegonde), commit adultery, and harbor non-Christian values. Voltaire, through Candide, mentions that in a utopian environment there is only one God, and no need for monks, priests, or other such corruptions of the church.
Wealth, status, and greed are some of the main themes examined in Candide. Almost every person in the book was corruptible and buyable. Ship captains ran off with Candide’s loaded sheep, people wondered at Candide for how he had not the slightest hint of sadness when losing a fortune and even the Jewish merchants would pay only half of what a diamond was worth out of sheer greed. It is evident that Voltaire finds all people, the monarchs, nobility, clergy, sailors, and even common ordinary people corruptible and easily twisted by the very sight of wealth. Voltaire in defining a utopia (El Dorado) and through the use of characters shows that wealth, status, and power are of no use, are the root of much evil, and warp even the purest of heart.
Voltaire believes love and romance is not always to be, and optimism in the area of love is ignorance. He shows the relationship between Lady Cunegonde and Candide as being hopeless. When they finally get to settle down, Cundegonde is ugly and old, and Candide no longer loves her, but marries her out of pride.
In Candide, the “Enlightened” philosopher Pangloss’s many tragedies point out how, ironically, life is not perfect (never will be) and is not always for the best. The book of Candide itself symbolizes the complete lack of insight of the “Enlightenment.” Voltaire proves that life is not always for the best by simply observing the tragedies and horrible outcome of Candide’s life and of the many other characters in Candide. Voltaire conveys that man’s misery comes from himself, and that evil is innate. The happiest man in the world realizes what the world is, and is comfortable saying that the world is not perfect, and that “there is a pleasure in having no pleasure.” (spoken by Martin the philosopher)
Candide is relevant to today’s society because it addresses core issues of humanity. Candide addresses what causes pain, why the world is not perfect, the irrelevance of worldly wealth in attaining happiness, the hypocrisy of the church, and the everlasting corruption of the government.
I hate chocolate because I enjoy it too much. Chocolate is a drug. It spurs on our hedonistic desires. Chocolate is the boxable and buyable eternal bliss of our nation. We are suckered into its wonder-drug goodness.
Maybe at one time chocolate was simply an innocent and beautiful candy and delight. But, just like Edward’s “Turkish delight” (Chronicles of Narnia), chocolate stops us from thinking clearly. We are consumed in our desire; the more we have the more we want. Does that mean we should simply stop using chocolate?
We idolize chocolate; we overstep into the oblivion of pleasure. Chocolate represents the ghastly demise of thought and the experience of reality, which is often the experience of pain. Chocolate is a weakness, we are unable to simply remain in ‘the calm,’ – we want pure pleasure as the antidote to pure pain. We become disillusioned, believing ourselves to possess a strength we in fact do not have. Our minds are altered by this drug! We give up that which is most precious to being human, our rationality and reason. Chocolate is our soma. Why wipe the day away? Life is rough, but at least it has character, unadulterated truth.
Forget the excess of chocolate idolatry. If we cannot enjoy chocolate responsibly, then why should we use it at all?
Rationality is a necessary component of persons in the original position. Reason, supposedly leads us to the two principles of justice. Rawls lists attributes of the rational person. Rational people prefer more social good than less. The rational person is “deprived of information about [his or her] particular ends, [he or she has] must have enough knowledge to rank the alternatives.” Rational people know that “in general they must protect their liberties, widen their opportunities, and enlarge their means for promoting their aims.”
A rational person has a “coherent set of preferences between the options open” to him or her. Ranking these “options according to how well they further [his or her] purposes;” he or she attempts to follow the plan that will satisfy “more of [his or her] desires rather than less.” Rational persons follow plans that have a greater chance of being “successfully executed.”
Rational individuals do not suffer from envy. The principles are “derived on the supposition that envy does not exist.” Envy does not promote justice. Because envy is collectively disadvantageous, and does not conform to the veil of ignorance, envy cannot be found in the rational individual.
Rawls says, “the assumption of mutually disinterested rationality, then, comes to this: the persons in the original position try to acknowledge principles which advance their system of ends as far as possible.” They do this by striving for the “highest index” of social goods, since this would “promote their conception of the good.”
Those in the original position must be capable of a sense of justice. This capability is public knowledge, which insures the “integrity of the agreement” formed in the original position. These rational persons rely on each other to “act in accordance” with the principles decided in the original position—“their capacity for a sense of justice insures” that the principles will be followed. Rational people only enter agreements they know they can keep. Rawls explains, “Conceptions of justice are to be strictly complied with;” “guided by the theory of the good and the general facts of moral psychology, their deliberations are no longer guesswork;” “Rational individuals with certain ends and related to each other in certain ways are to choose,” “using deductive reasoning from their beliefs, interests, their situation, and the options open to them,” “among various courses of action in view of their knowledge of the circumstances.”
# 2.50
# 4 pounds
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# Ted’s opportunity cost of washing a car is 12, Tom’s is 6. Tom has the comparative advantage for washing cars.
# Ted’s opportunity cost of washing a car is 3, Tom’s is 2. Tom has the comparative advantage for washing cars.
# No because they both have the same comparative advantage. ½
# Bill has the absolute advantage for replacing clutches, no one has the absolute advantage for replacing brakes. Bill has the comparative advantage for replacing clutches.
# (Image)
# B
# Y= -X + 64 rather than Y= -1/2X + 32
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Wealthy parents who give birth to a child with a minor birth defect sell their child to another wealthy but childless family and buy a "perfect" newborn child from a family badly in need of cash.
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I find the above transaction disturbing and ridiculous. The value of any person (in the womb, child, elder, etc.) cannot be measured; people are invaluable. “Selling” a person is placing a price/value on a person, thus degrading the status of that person, (they now are not invaluable). I am against any transaction that removes the invaluable status of the person; the above transaction is a crime against humanity. I’m against the death penalty, but I’d truly enjoy laying the smack down on any “consenting adult” that would agree to this nonsense—so yes, I would definitely agree with prohibition of marketing of a person (yes, this has more implications…like “is Hollywood marketing people?” etc.)
Psalm 13 is the song of an individual in pain; he is staring death in the face. His case is the classic example of suffering, and the response of the faithful. Psalm 13 is the short and effective lament of an individual.
The basic form of a lament of the individual is: (a.) the complaint, (b.) the appeal, and (c.) the expression of confidence in G-d’s help. Psalm 13 follows this form. Verses 1-2 form the complaint, while verses 3-4 compose the appeal, leaving verses 5-6 as the expression of confidence in G-d’s help.
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How long, O Lord? Wilt Though forget me forever?
How long wilt Though hide Thy face from me? (NASB Psalm 13:1)
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The first verse of Psalm 13 leads the reader to believe that, “[G-d] may simply have forgotten,” or even worse that, “[G-d] has intentionally turned away,” indicative of the wrath of G-d (Keck 726). The phrase “’How long?’, is a biblical formula for fright and exasperation, [which] demands an explanation from the provident G-d appears to have allowed chaos and suffering rather than order and blessing. Verse 3a can be translated, ‘How long do I lay up counsel in my heart,’ as though to say, ‘must I keep on learning forever from my pain?’”(Mays 439). The word “eternally” or “forever” in the first line of verse one may have two meanings. The first meaning is the possibility of G-d continually ignoring the prayer of the psalmist and the other concerns being “forever cut off from [G-d’s] remembrance and love (Dahood 76).
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How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me? (NASB Psalm 13:2)
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Verse 2 is more focused on the psalmist. It is traditionally suggested that the psalmist was seriously ill and facing imminent death as found in verses 1-2 (Keck 726). Who is the enemy? The enemy could represent a person or group of people, or maybe the enemy is to be understood as death.
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Consider and answer me, O Lord, my G-d;
Enlighten my eyes, lest I sleep the sleep of death. (NASB Psalm 13:3)
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The appeal asks for an answer, “the request that [G-d] ‘answer’ is particularly appropriate, since the complaint in v1-2 was framed as a series of questions” (Keck 727). The NIV’s “look” may be more accurate than the NRSV’s and NASB’s “consider;” “the request calls for [G-d] to reverse the action of hiding G-d’s face.” Without intervention, the psalmist will surely die. The psalmist requests that G-d turn his face towards the psalmist (look) and intervene in this injustice (answer). The phrase “Enlighten my eyes” may have a two-fold meaning. The first “phrase means ‘to restore to health,’” while the second “may denote ‘to grant immortality,’ since ‘to see the light’ is idiomatic for ‘to enjoy immortality’” (Dahood 77). The psalmist knows he is near death; the phrase “Lest I sleep the sleep of death” is best taken as a physical reference to death (Buttrick 73).
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Lest my enemy say, “I have overcome him,”
Lest my adversaries rejoice when I am shaken. (NASB Psalm 13:4)
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Although in verse 2 and the first line of verse 4 we find “enemy,” verse 4b refers to “adversaries” in plural, “suggesting human enemies who will rejoice over the psalmist’s defeat or demise” (Keck 727). The reader struggles with the reference to this enemy or these enemies. Does enemy represent moral evil, death, a person or persons against the psalmist, or even his affliction? The phrase “when I am shaken” is also interpreted as “when I stumble.” These have many “connotations; here it connotes stumbling into the jaws of death” (Dahood 78). This “stumbling into the jaws of death” may give be indicative of the identity of the enemy: death. Although the meaning of enemy and adversaries is significant to this psalm, we may never actually know for sure what the psalmist meant.
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But I have trusted in Thy loving kindness;
My heart shall rejoice in Thy salvation.
I will sing to the Lord,
Because He has dealt bountifully with me. (NASB Psalm 13:5-6)
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Verses 5-6 compose the lament. The psalmist jumps from expressions death and enemies immediately into expressions of trust and praise of kindness. This transition is rather abrupt and unexpected. Certainly the reader is slightly deterred by the psalmist’s immediate progression into the praise of the Lord. Did the author mean for this contrast to stand out so clearly? If the contrast was meant to be so clear to the reader, then the reader might be forced to reckon with the possibility that all people may experience suffering and are still expected to have a constant faith in G-d. The psalmist’s trust seems to be ongoing; “trust is properly directed to the fundamental attribute of [G-d’s] character: ‘steadfast love’” (Keck 727). Another interesting contrast is when we find that although “the enemy had been ‘exalted over me,’ now [G-d] has ‘dealt bounty over me,’” forming a parallelism.
Psalm 13 is rather ambiguous in terms of what the author felt towards G-d. The psalmist jumps from questioning G-d to praising G-d indefinitely. The reader is left wondering why the author poses these bi-polar claims within four verses of each other. Does this psalm justify a concurrent questioning and praising of G-d? The purpose of this particular psalm may be more than to simply express suffering and a desire for intervention, but may also serve as an exemplary mindset for those in suffering. When we suffer we are still to believe and praise G-d, for G-d’s ways are not our ways, suffer and believe. Psalm 13 is a good example of simultaneous complaint and praise of G-d during a period of suffering.
A historical strength of Psalm 13 has been the sheer simplicity of the poetry. Psalm 13 is boldly honest, concluding in positive expressions. Obviously applicable, this chapter speaks to those who feel temporarily abandoned by G-d. Although the psalmist begins to harbor doubts about the goodness of G-d, his confidence prevails, promising to praise G-d for deliverance from death. The chapter reflects the psalmist’s anxiety from G-d’s apparent apathy or anger. Does the psalmist suffer because of his enemies, or because death has chosen him, or because G-d has forgotten him, or because G-d is punishing him? The psalmist’s case and question is timeless. His brief psalm is an excellent example of enduring question of why G-d would and could let suffering and evil exist.
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''Works Cited''
Buttrick, George. //The Interpreter’s Bible: Vol. IV.// Abingdon Press. New York: 1955.
Dahood, Mitchell. //The Anchor Bible: Psalms I 1-50.// Doubleday. Garden City, New York: 1966.
Keck, Leander. //The New Interpreter’s Bible: Vol. IV//. Abingdon Press. Nashville: 1996.
Mays, James. //Harper’s Bible Commentary.// Harper & Row. San Francisco: 1988.
Job is a book abundant with explanations for the suffering of Job. Job had four friends (not very kind either) that attempted to demystify why Job was suffering.
Job’s first friend, Eliphaz, seems to say that because Job is guilty of sin, he may undermine his religious freedom to complain about suffering. Eliphaz goes on to explain Job’s “guilt” when he says, “Your mouth condemns you, not I, your lips testify against you” (Job 15:6). Obviously Eliphaz holds that Job is corrupted with sin and has no right to complain about his deserved suffering. Eliphaz interesting explains that a spirit told him, “’Can mankind be just before G-d? Can a man be pure before his Maker? He puts no trust even in His servants; And against his angels He charges error” (Job 4:17-18). Is Eliphaz also explaining that humanity is condemned to be evil before it starts? It sounds as if mankind is bound to do wrong, but that we still cannot complain about the consequences of doing evil. This argument is not an adequate justification for the problem of suffering because it does not explain why we are simply ‘bound’ to do the wrong and how we still can be held accountable for evil.
Bildad is another of Job’s “friends.” Bildad says that Job is to blame for his own suffering. Bildad explains, “’If you would seek G-d and implore the compassion of the Alimghty, If you are pure and upright, Sure now He would rouse Himself for you” (Job 8:5-6). G-d protects and restores the righteous. Bildad believes that evil and suffering doesn’t happen in the righteous person. G-d seems to reward the faithful, and allow suffering as just to fall upon those who are not righteous. This argument greatly falls short of properly addressing the problem of suffering because we seem to find righteous people that still suffer, which is quite contradictory to his claim.
Job’s third friend, Zophar, is just as unencouraging as the others. Zophar says, “For you have said, ‘My teaching is pure, and I am innocent in your eyes.’ ‘But would that G-d might speak, and open his lips against you, and show you the secrets of wisdom! For sound wisdom has two sides. Know then that G-d forgets a part of your iniquity” (Job 11:4-6). Zophar seems to say that Job is getting off easy. Is Zophar pointing out that G-d is merciful even to the wicked, that not all sins are justified through suffering, and that maybe Job has it much better than he deserves? Zophar goes on to explain, “This is the wicked man’s portion from G-d, Even the heritage decreed to him by G-d” (Job 20:29). Zophar believes that Job has been fated this lot of suffering. Given that G-d would not fate us a lot of suffering and evil, Zophar’s claim seems to attempt to redefine both G-d’s and our purposes.
Elihu is a different breed than Job’s other three friends, possibly because he is younger. Elihu says, “Let his flesh become fresher than in youth, Let him return to the days of his youthful vigor; Then he will pray to G-d, and He will accept him, That he may see His face with joy, And He may restore His righteousness to man” (Job 33:25-26). Elihu holds that suffering is G-d’s form of education that changes the sinner into a righteous person. Suffering is a means to the righteousness for mankind. Interestingly, Elihu says, “’Behold, let me tell you, you are not right in this, For G-d is greater than man.’ ‘Why do you complain against Him, That He does not give an account of all His doing’” (Job 33:9-13)? Elihu alludes to the idea of a transcendent G-d, a G-d that needs not explain why things are the way they are. Elihu has the most interesting of the four claims. Ironically, he seems to know that G-d allows suffering as a device to educate the evil into righteous, yet we somehow cannot know this because G-d is transcendent. The argument from transcendence is from first appearance a cop-out, and suffering as an education-device is inadequate when it seems that G-d simply could program our environment to teach us in other, non-suffering ways.
Luckily for Job, he doesn’t need to rely solely on his friends’ advice; Job has a dialogue with G-d. G-d answers Job in terms of transcendence. Who is Job to question G-d? G-d explains, “Where were you when I laid the foundation of the earth” (Job 38:4)? G-d can do as He wills because He wills only that which is perfectly good. Imposing suffering at particular moments seems to be a necessary aspect of what a perfectly good being does. No doubt, we are left in awe at G-d’s answer. Who are we to so boldly answer these questions, when only a perfect being such as G-d may know them?
Leibniz undertook the task of proving that G-d would make the best of all possible worlds, and that our world is the best of all possible worlds. Leibniz thought human free will was not the cause of evil, but rather that evil arose out of the environment. Leibniz holds that the occurrence of evil is essential to the superior goodness of the whole. To be more specific: Leibniz argues that G-d created an environment with evil so that the world could be the best of all possible worlds—“G-d made a world wherein there is evil,” a necessary evil (14). Leibniz does not hold evil to be a by-product, it wasn’t just permitted, but that evil is an essential ingredient woven into the fabric of this “best of all possible worlds.” To Leibniz, G-d had to create a world with evil, else it would not be the best of all possible worlds.
Leibniz’s first argument is: If we are convinced of the existence of an all-knowing, omnipotent, perfectly good creator, we must deduce that this world must be the best of all possible worlds; otherwise, the creator would not have sufficient reason to create this world. In response to the concept that evil is alone a creation of the free will of man (thus making man less than excellent), he responds, “it is wrong to bring into existence, knowingly, a being less excellent than one could have brought into existence” (2). Thus, G-d created the most excellent being, a being that was determined by its “excellent” nature to produce evil. Further, G-d is responsible for this deterministic creation and all the evil produced from this creation, and He has done no evil because that which was created was simply a part of the greater whole. Leibniz holds that all of creation, including every being within our world, is the most excellent of all possible creations because it brings about the greatest possible net balance of good. For those who choke on this idea, he further comforts, “One must understand that G-d [respectful emphasis] loves virtue supremely and hates vice supremely, and that nevertheless some vice is to be permitted” (6).
His argument is tempting because it attempts to solve, in a creative fashion, how G-d and evil can co-exist. Rational people tend to say that the creator of a deterministic or fatalistic object or environment is morally responsible for the deeds of that object or environment. If a person creates a robot, and that robot murders ten other beings, then that person (the creator) is morally responsible, at least in large part, for the death of those ten beings. Leibniz holds that G-d created a deterministic and/or fatalistic environment with determined necessary truths: among those are all existent evil. Leibniz is accusing G-d of not only permitting, but also creating evil. The problem is found in the notion that a being who a deterministic and/or fatalistic enivronment with evil, is committing an act evil—thus, G-d would be committing evil by creating a deterministic and/or fatalistic environment with evil (even if it were simply for the purpose of having “the best of all possible worlds”). Although G-d may be part of the causal chain that leads to the existence of evil, He is not morally responsible for the existence of evil. Leibniz attempted to show that G-d is responsible for the existence of evil, but was acting in the interest of the “best of all possible worlds” (which supposedly is the action that would be chosen by a perfectly good, all-knowing, omnipotent being). The real question we must ask is: How is it possible for G-d, creator of the universe, to not be responsible for the existence of evil? Leibniz outright rejects the idea that G-d is not responsible for evil, placing the blame solely on G-d the creator—Leibniz is incorrect. Leibniz believes that G-d is responsible for the existence of evil. Here is the basic argument against Leibniz’s claim:
# A being who creates a deterministic or fatalistic object or environment with evil, is committing an act evil.
# A perfectly good, omnipotent, omniscient being cannot commit an act of evil.
# Since G-d is a perfectly good, omnipotent, omniscient being, He could not create a deterministic and/or fatalistic object or environment with evil.
Leibniz’s argument does not conform to the very definition of G-d, a G-d that is perfectly good, omnipotent, and omniscient. Is it that G-d is missing one of those attributes, or that he did not create the best of all possible worlds, or that he did not create a deterministic and/or fatalistic world? G-d cannot be morally responsible for evil, and yet he is still part of the causal chain that led to the existence of evil…How is this possible?
There are other ways to deal with the problem of evil. One could argue that the world is not necessarily the “best of all possible worlds” because it has evil, but rather because it merely possesses the possibility of evil, a possibility created through the free will of mankind. To further the argument, we would say that the “possibility of both good and evil,” agency, is good in itself and is an essential ingredient of the best of all possible worlds. Leibniz could keep his “best of all possible worlds,” and maintain that G-d has not committed an act of evil in creating this world, simply by changing what ingredients form the best of all possible worlds.
However, Leibniz oversteps, and commits to the idea of G-d necessitating evil for the necessary greatest good. He should have simply explained that the greatest good is found in the “possibility of both good and evil.” This would allow G-d to be part of a causal chain leading to the existence of evil, without G-d being morally responsible for that evil. Ironically, this allows us to maintain that this world is the best of all possible worlds. Although I highly disagree with Leibniz’s conclusions, obviously he was part of the causal chain that led to this rewritten paper—thus helping to promote and maintain the best of all possible worlds. Right?
Viktor Frankl in his book, Man’s Search for Meaning, explores the stages of thought found in the prisoners of Auschwitz. He explains that prisoners go through three phases of mental reactions: “the period following his admission; the period when he is well entrenched in camp routine; and the period following his release and liberation” (26). Frankl examines a variety of mental reactions common through each of these stages. Viktor Frankl holds a numbing of the senses and a deadened morality for the sake of survival as a significant principle that guided prisoners throughout the Holocaust.
Even from the beginning of a captive’s imprisonment there is very little consideration of morality or ethical issues. Frankl explains that, “Every man was controlled by one thought only: to keep himself alive for the family waiting for him at home, and to save his friends” (23). Although one could make the argument that the concern for one’s family is an ethical concern, Frankl demonstrates that prisoners were not actually concerned about the morality of whatever it took to save themselves from death. Dawning upon Frankl’s first phase the prisoner strikes out his or her previous life. The prisoners come to grip their fate, they most likely will not survive the concentration camp, but they should do whatever is necessary to survive as long as possible. Ironically, even thought the majority of prisoners desired to live, supposedly, “the thought of suicide was entertained by nearly everyone, if only for a brief time” (36).
Frankl explains the second phase as a time of “relative apathy in which [the prisoner] achieved a kind of emotional death” (39). Prisoners began some basic human functions in terms of the loss of feelings and disgust for what was around them. Frankl says that, “the prisoner who had passed into the second stage of his psychological reactions did not avert his eyes any more. By then his feelings were blunted, and he watched unmoved” (40). Apathy was a self-defense mechanism for prisoners who had lived long enough in concentration camps. In the midst of apathy towards the diabolic activity found in the camp, prisoners became consumed with an almost animalistic instinct for survival. Undernourishment led to a serious “preoccupation with food” (52). Interestingly, some prisoners kept up their hope and desire to live through images of their families. The author himself says, “nothing could touch the strength of my love, my thoughts, and the image of my beloved” (58).
Victor Frankl goes on to explain a silence among the prisoners. Frankl states, “On entering camp a change took place in the minds of the men. With the end of uncertainty there came the uncertainty of the end. It was impossible to foresee whether or when, if at all, this form of existence would end” (90). Life to the advanced prisoner didn’t seem to have much of a future. Prisoners could not even think in terms of how it would be like outside of the camp, instead they could only think narrowly in terms of life (and the end) within the camp.
The last stages of imprisonment consisted of possibly the largest shift in perspective. Victor Frankl explains, “We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—daily and hourly” (98). The life of the prisoner was a daily trial. Would they win that hour or that evening?
The liberated prisoner had no idea howto feel. Most prisoners didn’t want to even think about what had happened. Frankl demonstrated that non-prisoners of these concentration camps could not truly understand or evaluate how these people thought and felt. Thus, the liberated prisoners had difficulty explaining what went through their minds, most attempt to remain silent about the horrendous activities within concentration camps such as Auschwitz.
Lack of sleep, insufficient food, apathy, images of family, and the desire to survive were some major thoughts throughout the life and experience of those imprisoned in concentration camps. Frankl shows a breakdown of a person, eventually the meaning of life appears to be one big set of trials.
//In memory of Dr. Bowman.//
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//“All women are psycho, all men are jerks.” --Kurt Vonnegut//
//“There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” -- Galatians 3:28 (NASB)//
Ancient women, as found in the Old Testament and Euripides’ plays, were not treated with equality. Women are naturally weaker in physical strength. We find in the ancient cultures of the Hebrews and Greeks that women were also viewed as weak in many other aspects of life. They were considered immoral creatures, driven by passion, representing the ‘lesser’ side of humanity. Women were not treated with equality in both the Old Testament and Euripides’ plays, they slaves and second class citizens.
Ancient societies were patriarchal societies. Men ruled the house, men ruled the state, and men controlled the market. Men were allowed to have polygamous relations; while women were whores and unclean if they were polygamous. Both the Old Testament and Euripides’ plays express obvious patriarchal societies as the setting. Women were treated as objects and property. They were the vessels of shame and misery. They followed the male head of the household or they died. Women were slaves. Some women were referred to as servants and concubines and mistresses, but we should be deceived. Since these women still did not have choice/power in how they wished to live their lives, they were clearly slaves—property to be ordered around. The similarities between the rights, liberties (or lack thereof), and treatment found between women and slaves are astonishing. Women at best were second class citizens—a true citizen actually has power of him or herself.
A person reading the book of Genesis could easily read that women were responsible for the “fall” of mankind. Adam said, “’The women whom you gave to be with me, she gave me fruit from the tree, and I ate’” (Genesis 3:12). The Lord asks Even, “What is this that you have done?” in a very accusatory tone, as if the woman was completely at fault for the “fall” (Genesis 3:13). The Lord answered in retribution towards all women, “yet your desire shall be for your husband, and he shall rule over you” (Genesis 3:16b). The Hebrews had justification for their treatment of women. The Hebrews could simply say that the Lord made it such that women were to be subservient to men. Obviously, the text appears to promote a patriarchal slavery of women rather than an egalitarian view.
Euripides portrays women as crazed, jealous, emotional, backstabbing sex-fiends. In the eyes of the Greeks, women are seductive, highly sexual, immoral predators. However, Euripides was ahead of his time. To his credit, Euripides was generous enough to actually even consider displaying the experiences of women. A normal Greek would not have been as concerned with the feelings and experiences of the women found after the Trojan war. So, in a sense, Euripides was promoting the value of women more-so than a normal Greek would be expected to uphold.
The relationship between Sarah and Hagar, of the Old Testament, is very similar to the relationship of Andromache and Hermione, found in the Euripidean play Andromache. Although slightly different, these two stories offer a distinct parallel between how the two cultures perceived women and how women ‘supposedly’ interacted with each other.
Sarah is the wife of Abraham. Hagar is the concubine and slave of Abraham. Sarah is unable to bear children and therefore goes and gives Abraham her hand-servant Hagar. Abraham conceives a son, Ishmael, with Hagar. Sarah becomes jealous of Hagar. Sarah conceives evil plans for Hagar, and eventually is able to banish Hagar from Abraham’s household.
Hermione is the wife of Neoptolemus. Andromache is the slave and mistress of Neoptolemus. Hermione is unable bear children. Andromache bears a child for Neoptolemus. Hermione becomes jealous of Andromache. Hermione conceives of evil plans for Andromache, wishing death upon Andromache.
Comparatively, these stories reflect the jealousy found between wives and concubines. As Hermione states, “it is not decent for one man to keep two women in the reins of marriage. No, the man who wishes to live with propriety is content if he looks to a single loved one in his bed” (Morwood 81). Sarah hated Hagar just as Hermione hated Andromache. Sarah and Hermione played the desperately jealous, evil, and conniving wives, while Hagar and Andromache appear to play more innocent roles. Hagar and Andromache were forced to sleep with their owners; Sarah and Hermione always wanted to sleep with and bear children for their husband/owners, but were unable.
Out of both the Old Testament and the Euripidean plays, we find an emerging concept of women’s roles: they were to have sex, have kids, and raise the children. But, there appears to be slightly different slants on perspectives on women as a sexual being in these two texts.
In contrast, women of the Old Testament were not seen as the same sex-fiends as found in the Euripidean plays. Old Testament women were portrayed more as weak-willed and immoral, failing to fear the Lord. Lot’s wife and his daughters both showed a lack of will power to fear the Lord and abstain from incestual relations with their father. Sarah laughed at the Lord. Eve was the first human to sin. The main perspective on women was that because they were immoral and weak-willed they were, under the Lord’s command, to be subjugated under males. It seems that at first women became slaves of men because the Lord commanded it. However, it appears that the subjugation and demeaning treatment of women in Euripides’ plays was always the accepted opinion of the Greeks. The enslavement of women seems to be based on two different ideas. Women were enslaved for Hebrews because the lord commanded it, while the Greeks enslaved women because they absolutely felt females were a lesser class of humanity. It is more difficult to infer that the Hebrews explicitly felt that women were not equal—whereas we could easily infer that women were not equal to men for the Greeks. The basis of inequality separates these two cultures. The Hebrews may not have believed women were unequal to men, they simply treated women unequal because the Lord commanded them to do so. This is far different from the explicit degradation and lower value of women found in Euripidean plays.
Women in both the Old Testament and Euripides’ plays experienced very similar circumstances. They were servants, slaves, concubines, and wives. They were seen as immoral and weak. They were second-class citizens of humanity. Women were not equal to men; this may have been the greatest tragedy in both the Old Testament and Euripides’ plays.
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''Works Cited''
Coogan, Michael. //The New Oxford Annotated Bible//: 3rd Ed. Oxford University Press.
Oxford: 2001.
Morwood, James.// Euripides: The Trojan Women and Other Plays//. Oxford University
Press. Oxford: 2000.
In her critique of Nozick’s Anarchy, State, and Utopia, Susan Okin explains an absurdity that follows from Nozick’s conception of justice. Nozick attempts to form a system in which a “society is best and most morally arranged when it leaves each to produce what he can by the use of his own talents, and to enjoy the produce of such labor and luck combined” (88). Nozick’s entire theory assumes that people “own” themselves. If people did not own themselves, then there wouldn’t be much sense in the idea that people could be entitled to other holdings (which is the whole point of entitlement theory). Under Nozick’s conception of justice as entitlement, all persons are “entitled” to the products created from their own capacities and labor. Okin explains that since all human beings are the products of female capacities and labor, then all human’s are owned by their mothers. Okin uses a reductio ad absurdum to defeat Nozickian entitlement theory. Nozick is unable to sustain the two propositions that 1.) All individuals own themselves and 2.) All individuals are owned by their mothers.
Nozick holds that “individuals’ entitlements to things they own take precedence over any other rights” (77). Nozick seems to prefer legitimately acquired property rights over rights to life and basic necessities. With an understanding of the primary significance of legitimate entitlement Okin walks her audience through a possible objection to her own argument. She defends against the idea of motherhood monopolies violating ownership rights of men and infertile women. The rights of non-owners are violated iff they are left worse off than they would be in a “baseline” situation. Okin states, “these women do not ‘worsen the situation of others; if [they] did not [produce children] no one else would have, and the others would remain without [them]’”(84). We can see that in the Nozickian world all people can “be in the market” for buying and selling children and persons. Thus, there is no monopoly created by mothers because all people still have the possibility of legitimately acquiring children. Unfortunately, Nozick’s system appears to devalue personhood while uplifting something even greater, entitlement and property. No doubt, I am pleased that my mother has yet to keep me in a cage for her own amusement, sell me, or kill and eat me as any Nozickian mother could.
In defense of Nozick one could argue a distinction between infants and persons. If all infants are products of female reproductive systems (natural capacities and labor), then all infants are the “property” of their mothers/owners. Thus, infants do not own themselves. This does not explicitly necessitate that people do not own themselves. Nozick could argue that infants are not yet persons. Surely the mother is entitled to whatever or whomever is excreted from her womb as a product of her “natural assets.” But if a product evolves and develops into something as unique as a true person, does the mother still actually “own” that newly developed person? Nozick may have the position that only a person can be entitled to something. Otherwise, one could argue that an environment, a world, a universe, or some other inanimate object which “put its labor and effort” into creating all things within and from it, would also be owned by that environment or object. The universe would then own all within it, creating another absurdity. If Nozick proceeded to argue that infants were not persons, then obviously infants couldn’t own themselves (even if a person could be owned in the first place). Mothers (and fathers) could “own” their children. Nozick’s escape is in the notion that the very moment in which an infant is no longer an infant—where one “becomes a Nozickian person,” that person acquires himself or herself. Is it possible that the sudden appearance of a newly created person with autonomy, intelligence, rationality, moral agency, and free will gives that new person an entitlement to his or herself at that moment? Is the act of becoming a person also a part of legitimate acquisition of one’s self? People lose and gain holdings legitimately all the time; “losing” a son or daughter for that son or daughter to be entitled to themself may just be a part of the entitlement theory. Losing the rights of entitlement to a child, when that child becomes a person, may simply be a part of parenthood as a business venture—parents are just taking an economic “loss” when children become Nozickian persons. Even if infants come into the world already as holdings of their parents, persons that develop from infants are not necessarily holdings of their parents.
On a different note, Okin’s argument appears sexist for neglecting the role of men in the process of procreation. Although she briefly goes over ways in which women acquire sperm, she merely assumes that women are freely given sperm or buy sperm. Women can and do legitimately acquire sperm, but Okin neglects the possibility that certain couples work together to produce a child. Thus, in at least certain circumstances, a child could belong to more than just its mother. Especially, if no contract of legitimate transfer is made other than that both parties wish to “own” a child, and then both parties not only play a role in the production, but are also joint “owners” of that child. One could argue that women play the most extensive and difficult roles in reproduction, but certainly the male played a vital role in conception as well; maybe ownership could be disproportionate. Even if mothers are entitled to the greatest proportion of ownership, many fathers would still hold at least some entitlement to a child they have labored to produce. Given that some sperm is “donated,” freely given, or legitimately transferred without asking for entitlement to products from that sperm (beyond payment), one could say that at least under certain circumstances, both a woman and man both “own” a child within a Nozickian world.
Okin fumes about pronoun usage, but we can’t hold that against her; she makes an excellent case against Nozick’s entitlement theory. Nozick doesn’t fail to take into account women; he simply neglects the truth that under his theory his own mother “owns” him; he cannot be entitled to himself. Nozickian entitlement theory is injured when people cannot “own” themselves because they did not produce themselves.
The Trial of G-d is a novel idea, maybe even a dangerous idea. The play portrays a trial of G-d as an activity that many communities have put into practice. This play is brilliant and maddening. We hold in contrast the destruction of G-d’s chosen people and G-d’s ever present love for His chosen people. What are we to make of catastrophes such as the Holocaust? G-d appears to be responsible for some less than G-dly actions. G-d allows evil to exist; we are baffled and angered.
Act one sets up the theme and characters of the play. The setting is a bar in a Ukrainian village. Earlier this village had been populated by a Jewish community. The Jewish community was massacred by a mob of anti-Semites. The play is being shaped to represent the holocaust. We are forced to reckon with the questions asked and the thoughts of those who suffered through the holocaust. How could G-d have let his chosen people be massacred?
At first we find the main character Berish to be distraught. The audience easily identifies this man as grumpy and angry. Slowly, the story reveals that Berish is not without faith, yet he is very angry with G-d. He is angry enough to say that G-d has sinned. The rationale of those who suffered the holocaust can be found in this man Berish.
Maria is rather aggressive. She clearly holds the basic Judeo-Christian stance. She says, “[G-d] is [G-d]: sometimes He is kind, other times He is not—He’s still G-d!” (47). The audience is apt to sympathize with Maria.
The three minstrels, Mendel, Avremel, and Yankel, perform the duties of rabbis, judges, and mediators. Odd and yet somehow traditional, these characters are learned and experienced in the world and in faith. Although jolly and pleased with holiday amusement, they help set up the very serious basis of the story: judging G-d’s actions.
Hanna and Sam the Stranger are opposites. Hanna is young and fragile while Sam is strong, cynical, and worldly. Sam is almost evil in his intelligence. Hanna is almost innocent in her intelligence. Hanna is plain and honest, Sam is a slick stranger. Hanna is quiet, Sam is outspoken. Sam seems to be the only person who does not suffer in this play, Hanna suffers the most. The characters do not represent most of us, they are either too evil or too good, suffer too much or cause too much suffering.
The trial starts and ends strongly in favor of Berish the prosecutor. G-d appears to bring about evil upon his chosen people. Berish and his family, and maybe other Jewish families of his small village, didn’t appear to deserve punishment. In the eyes of Berish, G-d not only allowed genocidal evil of his chosen people, but G-d supposedly brought about by His will these hateful and evil events.
I am profoundly touched by this seemingly unreasonable faith in G-d. How can Berish have faith in G-d while at the same time despise G-d? To be perfectly honest, I don’t know how to answer this play. It seems as if we must simply embrace our faith in the midst of experience that is clearly contradictory to our faith.
By far the most difficult dialogue to comprehend is when Berish explains, “I lived as a Jew, and it is as a Jew that I shall die—and it is as a Jew that, with my last breath, I shall shout my protest to [G-d]! And because the end is near, I shall shout louder! Because the end is near, I’ll tell Him that He’s more guilty than ever!” (136). The mix of hate and faith is very difficult to grasp. Berish has almost a blasphemous disrespect for G-d, how could he still have faith? We hate what G-d does, but we praise G-d for who he is. There seems to be an attempt to separate the identity of G-d from the actions of G-d.
In the last few minutes of the play we observe an explosion of thought and activity. Sam is satan; satan was defending the Lord in this trial!? A closer look at Sam’s dialogue reveals how the question of G-d and evil is almost diabolical. Satan the Stranger is quick to point out very tradition ideas. But, in light of the prosecution’s case, the audience is left questioning the validity of these very traditional ideas of G-d.
This tragic farce zeroes in on the very questions of evil and G-d. How do people live through these experiences? A verdict against G-d would lead most to lose their faith in G-d. To our horror, we find even the minstrels desire the ‘faith’ that Sam exhibits. If anything, Sam lacks faith! Faith is not an understanding of what G-d is, or who He is, or why He does what He does; faith is simply an extraordinary belief outside of what we can see or experience.
Lucius Annaeus Seneca was a philosopher and statesman. He was a tutor to Nero, and chief administrator of the Roman Empire with Burrus. Although Seneca was ironically wealthy, he was not concerned with wealth or worldly goods. He was a true stoic. Seneca’s Letters from a Stoic accurately depict the beliefs of a Roman stoic.
Stoicism began as a philosophical tradition founded by Zeno (of Citium), developed by Cleanthes and Chrysippus, and named for the Stoa Poikilé (Painted Porch) in Athens where they taught (Honderich 852). Although there are a variety of assertions made by Stoics over the ages, there are some basic principles that all Stoics hold. The defining principle of Stoicism is the acceptance of misfortune without complaint. Another major tenet of Stoicism is the immense significance of rationality and necessity of reason in order to understand the world and follow divine order. The overarching structure of Stoicism, as a whole, isn’t necessarily about “how and why the world is the way it is,” but rather, “how should one behave and think?” Stoicism could be thought of as a philosophy of ethics and morality. Seneca clearly wrote a great deal on “how one should live one’s life.” To say Seneca was a “Stoic” is to say that he accepted misfortune without complaint, was self-content, and valued rationality, reason, and the pursuit of wisdom.
Seneca’s Letters from a Stoic provide excellent examples of Stoic beliefs. Over and over Seneca explains that, “The wise man is content with himself” (Seneca 51). Self-content is a very Stoic belief. Not only is the wise man self-content, but a “wise man feels his troubles but overcomes them” (Seneca 48). The wise man overcomes troubles because troubles are arbitrary to a Stoic. One trouble Seneca faced was his health and age. But, even in his old age he says, “Fruit tastes most delicious just when its season is ending” (Seneca 58). Not even old age or death will truly trouble this noble stoic. Another example of Stoic thought can be found when he says, “’Any man’…’who does not think that what he has is more than ample, is an unhappy man, even if he is the master of the whole world’” (Seneca 53). Like a stoic, Seneca denounces worldly goods because they do not lead to true happiness. Seneca said, “a holiday can be celebrated without extravagant festivity” (Seneca 67). Stoics supported moderation and the prevention of gluttony and excess. Seneca also revealed that, “A good character is the only guarantee of everlasting, carefree happiness” (Seneca 73). Seneca, like any good stoic, is concerned with how one ought to live when he discusses how only a virtuous person can attain true happiness. Seneca also wrote, “no one can lead a happy life, or even one that is bearable, without the pursuit of wisdom, and that the perfection of wisdom is what makes the happy life” (Seneca 63). Seneca, like all true stoics, value wisdom.
The profound value of the pursuit of wisdom can be found in both the Symposium and Letters from a Stoic. Plato, through Socrates as a character, easily qualifies as a stoic as we read about him in Alcibiades’ speech, “You should know that [Socrates] doesn’t care at all if someone is beautiful…or is rich or has any of the other advantages prized by ordinary people. He regards all these possessions as worthless…” (Plato 55). Socrates is very much a stoic in his approach towards riches, worldly goods, and even beauty to some extent. Although Socrates was an ugly man, he ironically replies to Alcibiades’, “You must be seeing in me a beauty beyond comparison and one that’s far superior to your own good looks” (Plato 58). That beauty stems from Socrates’ pursuit of wisdom. Only the wise man can be a virtuous man, only the virtuous can properly display beauty. Beauty, as defined by Socrates, requires the pursuit of wisdom and excellence. Plato clearly holds virtue to be the basis of happiness. Only the wise man can be virtuous, only the virtuous can be happy; thus, only the wise can truly be happy. This concept of wisdom producing happiness through virtue is clearly a major similarity between Platonism and Stoicism.
Neither Plato nor Seneca were afraid of death. Their courage in the face of death was the sign of a learned and wise man. Seneca explains, “though human beings may perish, humanity in itself - the pattern on which every human being is molded – lasts on” (Seneca 120). He goes on to explain that the, “soul is in captivity unless philosophy comes to its rescue…the soul….makes for the open and finds its relaxation in contemplating of the natural universe” (Seneca 122). Plato used the Forms to defeat death. The Form of Man is the soul. A metaphysical explanation of ‘the self’ allowed both Plato and Seneca to not be afraid of death. Just as Plato may have had some influence on later Roman stoics like Seneca, both Platonic Forms and Seneca’s Stoicism clearly influenced the Christian rationale for this concept of the soul. We cannot neglect the chain of influence throughout ancient western philosophy, and the impact of Platonic and Stoic ideas woven into the very fabric of our society.
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''Works Cited''
Honderich, Ted. //The Oxford Companion to Philosophy//. Oxford: Oxford University Press, 1995.
Seneca. //Letters from a Stoic.// London: Penguin Books, 1969.
Plato. //The Symposium.// London: Penguin Books, 1999.
//“Which brings me to my conclusion upon Free Will and Predestination, namely let the reader mark it that they are identical.” -Winston Churchill//
//“We have to believe in free will. We’ve got no choice.” -Isaac B. Singer//
Alvin Plantinga is widely acclaimed in the philosophy of religion community for his defense of theism, or more exactly, the logical possibility of theism. He uses contemporary modal logic to defend and formulate rigorous epistemological and ontological arguments (Honderich 683). Plantinga ultimately argues that belief in God can be a rational, logically consistent, and a warranted belief, even in the face of the evidential argument from evil.
''Problem of Evil''
The Problem of Evil previously jeopardized the logical consistency of theism. The precise argument for the Problem of Evil is often credited to J.L. Mackie. The theist’s difficulty arises from the following propositions:
# God is omnipotent, omniscient, and perfectly good (and extant).
# Evil exists
Mackie states that theists are logically inconsistent, forming a contradiction, when they claim that propositions (1) and (2) are simultaneously true (Mackie 263). Mackie relies upon the idea that a perfectly good, omnipotent, and omniscient being (God) would do all in His power to terminate (or never allow) the existence of evil.
Plantinga believes that theists are not explicitly contradicting themselves when they hold propositions (1) and (2) to be simultaneously true. He goes on to explain a series of arguments which appears to allow for the possibility (however small or great) for (1) and (2) to be concurrently true.
''The Free Will Defence''
The “Free Will Defence” is one of more effective theories used to further the logical consistency of theism. Alvin Plantinga is very famous for his expansion on this argument. He explains that, “If a person S is free with respect to a given action, then he is free to perform that action and free to refrain; no causal laws and antecedent conditions determine either that he will perform the action, or that he will not” (Plantinga 93). This particular definition of free will is not the traditional explanation, but Plantinga must be very concise about what he means by free will to examine the workings of a delicate argument, i.e. this is just the tip of the iceberg. His above definition only requires that nothing (not even God himself) can prevent a choice or determine the choice of a truly free person.
With a base understanding of what a ‘free person’ can and cannot in fact do Plantinga moves on to the core of the Free Will Defence. He explains, “A world containing creatures who are sometimes significantly free (and freely perform more good than evil actions) is more valuable, all else being, equal, than a world containing no free creatures at all” (Plantinga 93). He is very careful not explain a world in which God’s creatures are always free; primarily because one could easily argue that persons are not always free, that at times persons are simply driven or caused to behave in a particular way. Take for instance a mental disease or incapacitating drug, victims are truly not free with respect to any action because they are forced by an outside factor to act as they do in these circumstances. But, Plantinga doesn’t need permanently free persons. The Free Will Defence only requires that persons are at least sometimes free so that it might be possible for God to not be responsible for evil, and so that (hopefully) it will be apparent that theism and the existence of evil can be logically compatible. One must remember: Plantinga is only looking for the mere possibility of theism being logically consistent. And in the end, this is all the theist really needs (at this point in philosophy at least) to maintain the appearance of a rational belief.
Orthodox Judeo-Christian believers may not realize what the Free Will Defence requires. It requires, in some senses, a minimization of the transcendent God’s powers, or at least a more concise definition of what is and is not possible for God in this instance. Often, people are unwilling to place limits on God’s abilities, but in this rigorous argument, God has certain logical limits; Plantinga is straightforward about this issue. He explains that, “God can create free creatures, but he cannot cause or determine them to do only what is right. For if he does so, then they are not significantly free after all; they do not do what is right freely” (Plantinga 93). The Free Will Defender must accept that there are certain things that an omnipotent God simply cannot do, including determining (in any way) the actions of a truly free person. God can’t create a married bachelor, a squared circle, or make 2+2 equal 5, these are all propositions that Plantinga feels God has no control over. It should be noted that Plantinga is defending a freedom that is very extensive, far beyond what most consider just a normal “choice.” He defends a free will that in itself is a creative power, a power given by God, a power that God no longer has in all instances, a power in which that free person truly acts freely.
The problem of evil, and even the discussion of God, relies upon the assumption that there is moral good and moral evil. Plantinga examines the free person’s ability to create moral good and moral evil. He says, “To create creatures capable of moral good, therefore, he must create creatures capable of moral evil; and he cannot leave these creatures free to perform evil and at the same time prevent them from doing so” (Plantinga 93). Plantinga is further stressing the capabilities of those who have free will, and consequently refers to God’s lack of capability in that instance. Can God stop a person from performing a moral evil? Yes. But in the moment God would do such, the person (who is experiencing this divine intervention) will not be in fact free, for God prevented an action that a truly free person would have been capable of choosing.
The Free Will Defender believes that, “God did in fact create significantly free creatures; but some of them went wrong in the exercise of their freedom: this is the source of moral evil” (Plantinga 93). If free creatures, those who make certain choices outside the power of God, are the source of all moral evil, then God is not responsible for moral evil, because he didn’t create it. By eliminating the possibility for free creatures to create moral evil, God would have eliminated the possibility for free creatures to create moral good. An important aspect of his argument for us recognize is that only free persons (God as such is traditionally considered person as well) are capable of creating moral good and/or moral evil. Essentially, this leads Plantinga to explain that “it is possible that God could not have created a universe containing moral good (or as much moral good as this one contains) without creating one containing moral evil” (Plantinga 94).
''The Objection''
The previous argument only outlined ways in which an omnipotent and perfectly good being could possibly not be responsible for the existence of evil. But, as we will find, the most difficult argument for the theist to overcome is the problem of evil from God’s foreknowledge of evil. Plantinga beings to reveal this difficult problem when he says, “It is logically a possibility that there be a world containing significantly free creatures who always do what is right” (Plantinga 94). He does not really mean the Free Will Defender holds the above claim to be true. Instead, he says that the Free Will Defender is forced to reckon with the possibility of God knowing what free persons would do within a given possible world, and then choosing to create a world in which free persons would choose (of their own creative freedom) to only do what is right. Even worse, Plantinga shows that the Defender must answer to just the possibility of a world with only moral good and no moral evil. The Objector states:
(3) God could have created just any possible world he chose, including those containing moral good but no moral evil.
Keeping (3) in mind, the Objector goes on to say, “Being perfectly good, [God] must have chosen to create the best world [He] could; being omnipotent, [He] was able to create just any possible world [He] pleased. He must, therefore, have chosen the best of all possible worlds; and hence this world, the one [He] did create, must be (despite appearances) the best possible” (Plantinga 95). Leibniz put forth the idea that God, if he exists, must create the best of all possible worlds. The Objector will also side with Leibniz because it seems very rational. If God must choose to create the best of all possible worlds, and God can create a world with moral good and no moral evil (a world better than the actual, present world), and the actual, present world has both moral good and evil, then God did not create this world. The objector could easily to follow up his previous claim with: “God the creator does not exist.” What does the Free Will Defender say to an apparently valid argument like the objectors? Plantinga answers, “The Free Will Defender wonders whether there is a best of all possible worlds. Central to the Free Will Defence is the claim that God, though omnipotent, could not have created just any possible world he pleased” (Plantinga 95). The Defender rejects (3), consequently, a very rigorous argument ensues to show why (3) cannot be true.
''Possible Worlds''
Plantinga speaks in the language of “possible worlds.” We are faced with the question: “What possible worlds could God have created?” Obviously God created the heavens and the earth, and the universe, etc.—but, he couldn’t have created himself, or “numbers, propositions, properties, or states of affairs: these have no beginnings. We can say, however, that God actualizes states of affairs” (Plantinga 95). What the hell does Plantinga mean?
Painstaking arguments, such as the one Plantinga put forth, often assume that readers have a certain set of knowledge. To some philosophers, it is quite clear that God can only do what is possible for God to do, and so forth and so on. Logical constraints are already set upon God in this discussion. If God wasn’t subject to the laws of logic, then there wouldn’t be much point in questioning the logical consistency of the concurrent existence of both God and evil. Plantinga takes the logical constraints to be true, and so he must deal with the Objector’s argument, and utilizing a very rigorous logic to defeat the objection may be his only option. Plantinga introduces modal logic at this point in his writing. We ask ourselves: “What is a possible world?” A possible world is a world that differs in some way from our “actual” world; it is what many consider to be a hypothetical world. To dig deeper into the meaning of a possible world, one must understand the concept of contingent and necessary truth. A contingent truth is a truth that could possibly have been different. For example:
(4) The North won the civil war.
(4’) The North did not win the civil war.
Even though (4) is actually true, can we not at least ponder the possibility that (4’) could in some hypothetical sense be true? Imagine a world that is almost exactly the same as our actual world during the point at which the South or the North would decidedly win or lose the war; and in this world only one difference occurred, the North did not win the civil war. A contingent truth is just like (4) or (4’), either could have possibly been true. Plantinga is primarily concerned with these truths, especially since they provide the most difficult problems for the theist.
A necessary truth is “true in all possible worlds” (Fischer 49). An example would be 2+2=4. Most people are willing to take for granted that whether the North won or did not win the civil, 2+2 would always equal 4. There isn’t a possible world in which 2+2=4 could be false. Often, necessary truths are self-explanatory. For example: “a bachelor is not married,” and “A is A,” represent self-explanatory truths that must be true in all possible worlds, thus they are necessary truths as well.
A possible world is simply a combination of propositions, these propositions range from necessary truths to contingent truths. A possible world will always have an internally, logically consistent set of truths.
Plantinga explains, “Properties are not creatable: to suppose that they have been created is to suppose that although they exist now, there was a time at which they did not; and this seems clearly false” (Plantinga 96). Properties are just ideas; all logically consistent ideas exist in all possible worlds. The color blue for instance is just a configuration of light waves, blue is a property, the configuration of light waves that makeup blue are true in all possible worlds, regardless of whether those light waves actually exist. Plantinga goes on to say that, “Necessary states of affairs do not owe their actuality to the creative activity of God” (Plantinga 96). Clearly the very possibility of properties is not created by God, number theory and rules of logic cannot be created by God. These exist with God. This may be a very hard thing to swallow for some theists, but Plantinga must have this understanding to further his argument, otherwise it appears that the evidential argument from evil is true. However, God obviously must actualize some states of affairs; those are the contingent states of affairs. Plantinga elaborates, “We may say that God can actualize a given possible world W only if he can actualize every contingent state of affairs W includes” (Plantinga 96). Basically, God can only do what is possible for God to do.
''Freedom''
Plantinga’s argument becomes very difficult at this point in the text. He clarifies his explanation of free will when he says, “a person is free with respect to an action A at a time t only if no casual laws and antecedent conditions determine either that he performs A at t or that he refrains from doing so” (Plantinga 97). He is taking into consideration the concepts of contingency and necessity, both of which derive their meaning in his argument from whether or not they act as antecedent conditions.
Free persons are not free to do anything; they cannot jump over Draper, or fly, or drink twenty gallons of vodka in an hour. What does it mean to be free? To be free is to have the ability to do otherwise (van Inwagen 20). But is this enough of a definition for Plantinga? He explains that, “If I am free with respect to an action A, then God does not bring it about or cause it to be the case either that I take or that I refrain from this action; he neither causes this to be so through the laws he establishes, nor by direct intervention, nor in any other way. For if he brings it about or causes it to be the case that I take A, then I am not free to refrain from A, in which case I am not free with respect to A” (Plantinga 97).
''Contingency and God’s Inability to Create Some Possible Worlds''
Plantinga explains that there are “contingent states of affairs such that it is not within the power of God to bring about their actuality” (Plantinga 98). God cannot cause the world to be such that I freely refrain from washing my dishes, for that wouldn’t be free at all. It is true that God can create a world in which I freely refrain from washing my dishes, but he cannot cause me to do so. He then explains that, “God could have actualized a given possible world W if and only if for every contingent state of affairs S that W includes, there is a time at which God can actualize S” (Plantinga 98). A world can’t be created unless God can actualize everything in it. Plantinga unravels his argument as he says, “Given just the possibility that there are created free agents, it follows that there are any number of possible worlds including God’s existence and also including a contingent state of affairs S such that there is no time at which God can actualize S” (Plantinga 98). There are possible worlds that God cannot create because he cannot actualize all states of affairs. For example: God cannot actualize a state of affairs that in which a free being will in fact take or refrain from an action. God could not have actualized a state of affairs in which free beings will in fact act morally and always refrain from moral evil, thus God couldn’t create a world where beings always chose what is morally good.
Response and Counterfactuals
The atheologian may still remain unconvinced, he or she could respond, “[God] may also know, furthermore, that if [He] creates me and causes me to be free in these circumstances, I will refrain from A. If so, there is a state of affairs [He] can actualize, cause to be actual, such that if [He] does so, then I will freely refrain from A” (Plantinga 98). The Defender is still not safe from the atheologian’s firepower. How does God’s foreknowledge of the future affect Plantinga’s argument? Plantinga launches off into this idea of counterfactuals, he uses the following examples:
(7) If Curley had been offered $20,000, he would have accepted the bribe.
(8) If Curley had been offered $20,000, he would have rejected the bribe is true. (Plantinga 100)
Plantinga points out that we often make the fatal mistake of assuming that either (7) or (8) must be true. Is every proposition necessarily true or false? On the surface, a reasonable person could easily that only (7) or (8) can be true, and that (if there is an answer at all) one of them must be true now. The Free Will Defender will say that we can’t possibly know the answer to that question. An example of a counterfactual is: if I was bald, then I would receive an A on my religion seminar paper. The antecedent would be my baldness, and the consequent would be me receiving an A on my religion seminar paper. The counterfactual appears absolutely ludicrous at face value; the consequent does not follow the antecedent. Plantinga shows us that those who believe that either (7) or (8) must be true are making a counterfactual statement.
We journey further into the possibility of counterfactuals being either true or false. Plantinga asks us to “consider those possible worlds that include its antecedent; and then of these consider that one W that is most similar to the actual world (7) is true if and only if it’s consequent – that is, (9) Curley took the bribe, is true in W. A counterfactual is true if and only if its antecedent is impossible, or its consequent is true in the world most similar to the actual in which its antecedent is” (Plantinga 100).
Counterfactuals can only be true in two ways. We must understand that the antecedent doesn’t actually causally necessitate the consequent. If Curley is free, then no one can know whether or not he would have accepted the bribe. The Defender simply needs to reject the validity of counterfactuals, this allows for a free person to truly act freely, removing the argument (at least for now) that God knows the answers to counterfactuals.
Of course God can choose whether to create the universe, or whether to create Curley, or whether to make Curley free, but if Curley is made free, then only Curley can choose to refrain or take any given action (in which he is free).
''Leibniz’s Lapse''
Leibniz and the Objector make the mistake that God can create any possible world, and that God would (by his very nature) choose to create the best of all possible worlds. God clearly cannot create the best of all worlds (not necessarily possible ones), that is: a world with moral good and no moral evil. I agree that Leibniz’s Lapse is a mistake. Obviously, God is giving a creative power to all his free creatures, or at least that is the case within the Free Will Defence. But, why can we not say that God still didn’t create the best possible world possible for God to create? An overarching structure of God creating a universe where he did not possess all creative powers might in fact be what he considers to be the better, if not best, of all possible worlds. Leibniz can simply imply that a world with moral good and no moral evil is logically inconsistent with the existence of God, especially in consideration of the actual world. Doesn’t the Defender arrive at this very conclusion as well? Leibniz isn’t wrong, his argument simply needs to be put into context. The Free Will Defender still believes that God must create the best of all possible worlds that is possible for God to create, and God can only possibly create worlds in which there will eventually be both moral good and moral evil which result from the free choices of persons within that world.
''Circling Back to His Original Position''
The Free Will Defender employs “the truth that a pair of propositions p and q are jointly consistent if there is a proposition r whose conjunction with p is consistent if there is a proposition r whose conjunction with p is consistent and entails q” (Plantinga 114). He does not need to show the probability of these possible worlds, in fact, he might not even think anyone could actually know the probability. Plantinga excellently concludes:
The essential point of the Free Will Defence is that the creation of a world containing moral good is co-operative venture; it requires the uncoerced concurrence of significantly free creatures. But then the actualization of a world W containing moral good is not up to God alone; it also depends upon what the significantly free creatures of W would do if God created them and placed them in the situations W contains. Of course it up to God whether to create free creatures at all; but if he aims to produce moral good, then the must create significantly free creatures upon whose cooperation he must depend. Thus is the power of an omnipotent God limited by the freedom he confers upon his creatures. (Plantinga 115)
Does Plantinga make a good ontological argument? No. In fact, Plantinga simply put theism, and certain types of knowledge, into a new category. Because we can’t know certain things, and because of how he defines what it means to be free, and because of how he defines what is and is not possible for God to do, both the theist and atheist are left only with a general possibility of God’s existence. Philosophers of religion are, however, indebted to Plantinga, because this defense gives the theist at least the possibility of holding a logically consistent belief. The theist no longer is clearly making a logically inconsistent statement when they hold the both the existence of God and evil to be simultaneously true.
''Creative Creatures''
Plantinga’s rigorous argument brings to the forefront of religious philosophy the concepts of personhood and free will. He develops a system that delicately fits together a possible world in which evil and God concurrently exist. Originally, I would have had problems with placing limitations on God. As a Christian, I prefer to think that I have choice (and that keeps me responsible for my sins, and God responsible for no sins); but, I also like to think that God could, and would, at any point He felt necessary prevent me from performing evil actions. In reconciling what it would mean for God to prevent moral evil, and the fact that this doesn’t appear to happen that often, I have been struck by sense of awe at how much discretion is left to the free person.
Freedom, at least after reading Plantinga, appears to be so much more than a mere choice to buy jelly beans, to recycle my plastics, or to mow my lawn. For Plantinga’s argument to work, God has given a gift beyond measure to His free creatures: the ability to create. I believe humans do have God-given free will, and I believe that this requires that God allows me to create specific truths, truths about my faith, beliefs, attitudes, and behaviors. Not only has God allowed me to create, he gives away his ability to control my actions in all circumstances that I act freely. Free will is the power to create.
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''Works Cited''
Honderich, Ted. //The Oxford Companion to Philosophy//. Oxford: Oxford University Press, 1995.
Mackie, J.L. “Evil and Omnipotence.” //Philosophy of Religion//. Ed. Michael Peterson. Oxford: Oxford University Press, 2001. pg. 263-273.
Plantinga, Alvin. “The Free Will Defense.” //God and the Problem of Evil//. Ed. William Rowe. Oxford: Blackwell Publishers, 2001. pg. 91-120.
Van Inwagen, Peter. “The Incompatibility of Free Will and Determinism.” //Agency and Responsibility//. Ed. Laura Waddell Ekstrom. U.S.: Westview, 2001. pg. 17-29.
The book Silence by Shusaku Endo reminds me of my faith; it reminds me of my walk with Christ. The story is beautifully written, but I’m not amazed by how well it was written. I am amazed by the subject of the book. Endo captures the very essence of the Christian life, falling down in the face of pain and suffering, and the glimmer of hope beyond our personal failure.
Have I ever suffered as much as the Christians in this book? I admit I have never been persecuted like the Japanese Christians and missionaries in this book. I am almost ashamed of my faith, or lack there of, when I read about people (fictional or non-fictional) who have the courage to sustain faith even through suffering.
The book shows humanity’s inevitable failure. The father Sebastian Rodrigues endures his faith, almost as if his faith isn’t even the cause of suffering, but simply has a component of suffering in itself. The father does well to prevent his own apostasy for most of the story. He holds out, but in the end, he fails. I’m almost at the point where I don’t blame him. I can see why he made his decision. I can’t help but think that I’d make the same choice as well. Actually, I’d probably have caved into submission even sooner.
The antagonist Inoue was not what I expected. I thought he would have look more savage, I’d expect him to be less civil with the father. I’d hope that Inoue was just a barbarian. But, the Lord of Chikugo was crafty and wicked. Inoue wanted to break the Christians, not make martyrs.
Kichijiro was by the far the most interesting character in the story. Obviously Kichijiro was a Judas, but he was driven back to his faith again and again. I don’t know whether to be confused or simply remind myself that most Christians, including myself, are like Kichijiro.
The pain in this book isn’t just physical suffering. The physical suffering spurs on choices that lead to a greater pain. The greatest pain is the pain of apostasy. It is the suffering of those who turn away from G-d because of physical suffering and persecution. It breaks the person, and causes shame. We dishonor G-d by failing Him.
Am I supposed to think that the priest’s actions at the end of the story were a good thing? The priest didn’t think he was committing a sacrilege against G-d. The open admittance of betrayal seems to make the priest guilty in the end. I cannot see how betrayal really leads to a greater form of happiness or love the Lord. I absolutely believe I would turn away from G-d in the face of the torture and suffering found in this story, but I know that it is the wrong choice. I’m not saying that I would have made a different choice than the priest, but clearly, publicly betraying G-d, committing apostasy (or leading others to believe this is the case) is simply wrong.
How does one begin to compare and contrast Paul, Apostle to the Gentiles, and Dante, author of The Divine Comedy? Paul cultivated the ekklesia, organizing the church as an institution within Gentile communities, while Dante had the benefit of a millennium of experience and knowledge, lived with a medieval outlook. Dante’s perspectives on “Christianity, God, and God’s plan for humanity” may be starkly different from the Apostle Paul’s perspectives, however, we cannot neglect the basic links of faith shared between both Paul and Dante.
Paul is one of the most powerful human personalities in the history of the Church. He was a missionary, theologian, and administrator. Paul often acted as an apologist and had a high impact on Christian theology, most notably found in his Letter to the Romans. He argued against other Christian leaders on disputed issues. He discussed the ongoing authority of the Jewish law; he defended the maintenance of high standards within the decline of the practices of kashrut, circumcision, and other Jewish law; and, he explained God’s plan for the Gentiles. Paul distinctly wrote about God’s intentions for both the Jews and Greeks, the concept of the Chosen, and the relation between the body and the spirit. Paul always maintained the necessity of unity, respect, and order. He was apocalyptic and firmly believed in the God’s providential hand in the world. Paul helped form the foundation of the early church; he was God’s instrument.
Dante Alighieri was a political philosopher and Italian poet who wrote the epic poem The Divine Comedy. Dante depicts an after-life based on “individual freedom and responsibility,” and “divine retribution and reward” (Honderich 176). In terms of his own Christian understanding, Dante was greatly influenced by the scholastics. Very prominent philosophers of religion and influential theological arguments came before Dante: Augustine’s masterful fusion of Platonic philosophy and Christian theology, St. Anselm’s ontological argument, and St. Thomas Aquinas’ synthesis of Aristotelian reason into theology. Dante’s Inferno is the most widely read portion of his comedy. He depicted characters with ironic punishments befitting the crime committed. Dante’s readers are struck by the sheer order, unity, and symmetry present in the poem. Dante’s Inferno captures fundamental beliefs of Christian orthodox doctrine, while illustrating a vivid Hell; his poem is intertwined with a medieval understanding of the world and God.
The paradox of the material and immaterial is a distinctive feature of both Paul and Dante. Paul spoke more decisively on “the body.” The relation between “the Body of Christ” and the physical form of Jesus is a difficult dualism to understand, even modern Pauline scholars struggle with what Paul meant. Dante was clearly influenced by scholasticism; especially in reference to the paradox of the material and immaterial. The basic medieval solution to this dualism is to understand the immaterial to be more real and closer to God while the material world is less real and further from God. In Canto 3 of the Inferno we see shades and more immaterial beings, while in Canto 34 we see ice, lead, and heavy material. Dante obviously intended for this gradual increase of materiality to be apparent as he traveled closer to the bottom of Hell.
Paul’s primary theological problem can be found in the two dispensations, the first being God’s election of the nation of Israel and His gift of the law to Israel, and the second as His offer of salvation to any all (Jews and Gentiles) who have faith in Christ Jesus (Sanders 137). Paul attempts to smooth the rough edges between the Old and New Testaments. Paul believes that God preordained this transition from Judaism to Christianity. He accepts (in some aspects) Roman dominion; he certainly would be willing to accept that God had preordained the Roman Empire so that Christ could fulfill prophesy. Dante also supports this idea of a providential hand of God. Medieval thinkers had to explain the existence of the Roman Empire and the development of the early church in terms of providence and predestination. The Roman Empire was a precondition to the birth and death of Jesus Christ. Dante fittingly used Virgil in the Inferno, who described the initial establishment of an imperial authority in the Aeneid. Dante’s choice of an Roman epic poet indicates a respect for not only the great artist himself, but also signifies Dante’s belief that Virgil, like many founders of Roman society, necessarily existed for the sake of Christ, so that Christianity could inevitably take root and spread to all people.
Paul, like the earlier Christians thought that the world was soon coming to an end; “the coming of the Messiah meant that the end had begun, and his resurrection was the first act of the eschatological scenario” (Meeks 175). Paul uses apocalyptic imagery to respond to concerns of church members who had passed before the return. Paul eventually declares that the community of Christians crosses even the boundary of death (Meeks 175). The primary function of apocalyptic language was to reinforce the cohesion and unity of the Christian community. In turn, this would allow for Christianity to spread rapidly while remaining more stable (with fewer interruptions). Dante did not speak much about the apocalypse. His lack of focus on this subject is mainly because the apocalypse was a difficult issue for those who realized that Paul’s outlook of the future was wrong (here is where the millennium of experience clearly changed Dante’s perspective). But, Dante’s poem The Divine Comedy, especially the Inferno, illuminated generations with vivid descriptions of divine retribution and reward. Readers of the Inferno become more mindful of what is meant by the concept of judgment, which is not much different from Paul emphasis on the importance of knowing where one was going in the afterlife.
The Apostle Paul paved the way for early Christianity. The Medieval outlook and philosophy could not exist without Paul’s work. Moderns must understand that Paul’s theological, evangelical, and administrative had one of the largest impacts on western tradition, one of those traditions being Dante’s medieval outlook and experience. Although they lived different lives and looked at the world through different lenses, both the Apostle Paul and Dante are both connected by their faiths.
Works Cited
Achtemeier, Paul. Interpretation: Romans. Louisville, Kentucky: John Knox Press, 1985.
Alighieri, Dante. Inferno. Trans. Charles Singleton. The Norton Anthology of World
Masterpieces. New York: W W. Norton & Company, Inc., 1999.
Honderich, Ted. The Oxford Companion to Philosophy. Oxford: Oxford University Press,
1995.
Meeks, Wayne. The First Urban Christians. 2nd ed. New Haven: Yale University Press,
2003.
Perry, Marvin. Western Civilization: A Brief History 5th ed. Boston: Houghton Mifflin
Company, 2005.
Sanders, E.P. Paul: A Very Short Introduction. Oxford: Oxford University Press, 1991.
//Not posted on Hypercynic, but it was a significant letter I wrote around the same time.//
Dear Mrs. Phelps,
I apologize for any silence or lack of communication on my part. I am a very (very) vocal person within the proper context or group of people. In most cases, over the past year, the verbalization of my opinion would not have resulted in anything truly useful. In cases that I don’t know exactly what I ‘ought to do’ I prefer to follow some principles of Utility. Hence, my lack of communication overall—for any seeming rudeness I apologize. I meant no harm. Now that I am finished teaching at JHHS, and moving on to other things, I feel it is appropriate and useful to “open up”, so to speak, and express my true opinions. I questioned whether I would actually give this letter to you at all. I have considered the possibility that you may dismiss my thoughts, and perhaps passionate opinions, as childish rhetoric or the expression of some inexperienced and ungrateful colleague. I believe, however, as you are truly a kind and wonderful person, you will be objective and charitable as you read this letter. Please excuse my casual and fragmented writing style, as I hope the way in which my ideas are expressed will not take away from the validity of the statements.
I have accomplished so much in such a short time. Last year I was single, childless, and without a college diploma—now I am somehow concerned with money, housing, marriage, children, insurance, and all of the wonderful responsibilities of adulthood. Part of my ‘Rite of Passage’ into adulthood has been holding a real job. Teaching English is a real job. Thank you for giving me the opportunity to teach high school English over the past year. You have guided me through a testing and time consuming educational experience.
I am happy with most things in my life, with the exception of my job as a teacher at John Hardin High school. There are a number of reasons that I have not been happy about this component of my life. I wish to explore these reasons, partly because it is important for me to understand what has occurred, in some therapeutic sense, and in part because you have a right to know. The year did not go as smoothly as I had hoped. A number of barriers and problems arose that have caused me to realize that I am not meant to teach here, or in the public school setting at all. I feel, at the very least, as you provided me the opportunity to teach in the first place, I owe you a proper explanation of my reasons for not pursuing a career in teaching high school English.
You once phrased my experience as being “baptized by fire.” That statement is so very true. Everyday I came to work, I felt as if I were in a hellish war zone. Teaching is difficult, especially when you’ve never taught a population like John Hardin’s before. No matter how much meta-teaching one might receive in a college class, I believe people are never truly prepared to teach in the actual classroom (I know I certainly wasn’t prepared). Ironically, nothing we teach can completely prepare these kids for the real world either. Even lacking preparation, I do not regret the journey or the job. I have lived and learned, and I am pleased and greatly honored to have taught at this institution. Regardless of my conclusions about teaching here at John Hardin, I want you to know that you have my deepest appreciation and respect—you have given me an opportunity that few will ever have. This year has been life-defining and is sure to set the course of my life. Thank you for being a friend, a mentor, and an investor in my future.
I love both learning and teaching. I am called to these professions, specifically teaching, as a vocation and a purpose. Teaching is more than a job or a lifestyle; teaching is my calling. To whom much is given much is required. God has blessed me with an unmatched mind, I must, therefore, use what God has given me to help others by distributing knowledge and thought. I am designed to teach others to think. You would expect JHHS to be a proper location to fulfill my purpose. So, why would I choose to not teach at JHHS?
The purpose of a school is to learn, teach, acquire knowledge, and think. Unfortunately, I find here at John Hardin, and probably in public schooling in its entirety, people are not usually concerned with actual learning and teaching. There are exceptions to my basic generalization, but overall, as a relatively objective outsider, I have found this to be true in most all cases. Don’t get me wrong, learning does occur. But, is that learning concerned with the correct topics and concepts? Is it substantial and sufficiently thought provoking enough to create lifelong learners? --Clearly not. We may, therefore, conclude that John Hardin is not acting as a school in the truest sense of the term—we have not fulfilled our purpose to the fullest extent.
Why haven’t we? Is it the fault of the teachers? To some extent maybe, but for the most part I would say, No. Who is, in the end, responsible for the failures of public schooling? The parents and students themselves of course! There are two significant reasons why schools are failing. Public schooling fails because of a political climate that removes self-responsibility, and it also fails because people, in general, are becoming relativists lacking the desire to seek truth.
School wasn’t always like it is today. In the past, parents and students were held responsible, and were, in general, more concerned with academic progress than the parents and students of today. Why the change in our parents? Here is a tip to understand people: Modern parents and students are dim-witted—they are cogs to be controlled. This doesn’t mean they aren’t actually responsible for their actions, but rather, they are easily distracted and manipulated. Who distracts and manipulates them, and why?
Politicians and power-hungry pseudo-teacher careerist administrators are at the very core of the public schools political problem. People want power; power is acquired and maintained via a content public. School administrators and especially politicians will say and do anything to get the vote. The struggle for power of these governmental and educational politicians lead to the public declaration of two principles: 1) The school is solely responsible for the beliefs and behaviors of children, while neither the children themselves nor their parents are responsible for their own beliefs and behaviors, and 2) all children are ‘academically’ equal. These are very dangerous and disturbing ideas. Of course, these ideas are easily spread because they are popular—they relieve the moral burden of a parent, while leaving a ‘way out’ for students. Parents, and society in general, simply do not want to take responsibility for their actions and the actions of their children. A politician can easily soothe the ears and minds of parents with the idea that someone else is actually responsible for the failings of these children. If Johnny is failing English, it must be the school’s (or teacher’s) fault. Parents want to believe they did what was best for their child, and are easily led to the conclusion that anything that goes wrong must not have been their responsibility, but instead must be due to the menace of chance or the villains we find teaching in the public school system. We as teachers know better. But, most people do not understand this large socio-political problem. Essentially, people are afraid of the truth; People want lies. Politicians are more than willing to give them lies to gain political support (power). Those ideas changed the social and parenting landscape—now, parents want answers from the school system as to why their children are smoking dope, failing classes, increasingly suicidal, rebellious, disrespectful, amoral, and prone to screw up. Parents really believe that it is the fault of the school system and not the fault of themselves and their children.
People are cogs in a system. Even given their free will, they naturally gravitate towards their conditioning. The attitudes and behaviors of parents and students cannot and will not change without the proper social conditioning. This conditioning can only occur, ironically, through those who lead and teach them how they ought to think and how they should behave—a duty of a parent. So, yes, they are in the end responsible for their actions. However, I do not see their beliefs and behaviors changing without a shift in our current political climate. Primarily, we require a transformation in that echo chamber which disseminates the ideas of social irresponsibility—we must prevent any incentive for this chamber of politicians to blame the school system instead of the voter. In my opinion, that isn’t going to happen. As a result, the same hogwash will be embedded in the minds of the general public, parents and students, preventing the public school system from holding these parties responsible for their own actions. Without holding parents and students responsible, what incentive do they have to put forth the effort and to maintain the discipline required to learn and grow?
The second reason public schooling, and even the public in general, is on the brink of destruction is the philosophical evolution from reason to irrationalism, from to truth to “truthiness,” from reality to relativism. We, as a Western culture, have lost sight of the concept of truth. You may have heard something like: “what is true for you may not be true for me” (I got this from students analyzing poetry all the time). Or maybe you’ve heard, “what is right for you is right for you, what is right for me is right for me.” This sort of thinking smacks of post-modern relativism. It is the view that the meaning and value of human beliefs and behaviors have no absolute reference, and especially that moral or ethical propositions do not reflect absolute and universal moral truths—instead all “truths” are relative to social, cultural, historical, or personal references, and there is no single standard by which to assess any proposition of truth. When we think through relativism to its fullest extent (ironic to say the least), we arrive at a number of conclusions, including:
# A blatant contradiction in meaning and significance such that it is impossible to discuss anything as it is “all relative” to one’s perspective. Apparent truths, even axiomatic ones, like 2+2=4, have no meaning, and can be whimsically denied through the relativistic idea that reality is what we perceive it to be.
# Amorality, and consequently, that it is meaningless for the moral or ethical judgments or acts of one person or group to be judged by another since there most likely aren’t universal moral standards in the first place.
# Personal responsibility is an illusion created through some form of social Darwinism.
# Egoism, or maybe even narcissistic egotism, claiming that an individual should pursue their own interests with zero regard for the interests or rights of others.
# And, connected to Egoism, yet still distinctively different, Hedonism—the complete lack of concern for anything but one’s own happiness (often short-sighted as well).
How do you teach truth to people who don’t believe in absolute truths? How do you instill morals into those who believe ethics and morality are illusions? You can’t reason with a true Romantic, and you sure as hell can’t reason with a post-modern relativist. Society has generated a group of idiots…a lot of them. What then should we as people (specifically teachers in this case) do? Since politicians will be politicians, and the content of the conditioning will not change, we must then: Let the system fail, and be ready to pick up the pieces! Only when crack addicts hit absolute rock bottom will they choose to rebuild their lives. Let the post-modern world hit rock bottom, and be there to equip them when they are ready to change. Our job, as educated and intelligent teachers, is to do exactly that—to let the public feel the complete consequences of their actions, and then help rebuild and restart. If we expect them to be responsible for their actions, then let them be responsible---let them have what is coming to them. This doesn’t mean innocent students who are respectful, moral, and hard working will be hurt. If anything they will benefit as the superstars of their generation. They will be the survivors in the game of ‘survival of the fittest.’
So, after reaching these conclusions, I must also defend the premises. Most importantly, I need to show that the school is failing in the first place. I have worked inductively, and I apologize for that. An explanation and some elaboration are certainly in order. The evidence of a social and/or educational breakdown is lacking. As previously asked, ‘why would I choose not to teach at JHHS?’
Offered are a few glimpses of my experiences at JHHS that may help answer that question. Hopefully, these examples will show some of the reasoning behind my distress. With the knowledge of what has occurred, and why it occurred, we will be in a better position to understand my choices concerning my future career(s). Provided, in no particular order, are a few encounters and basic overviews of the past year that support my claims against parents, pupils, and politicians.
# Sports are more important to this school than academics.
## Football players are given precedence and special treatment, to the point that administrators will call me during class to “do whatever it takes for Johnny to be in the game tonight.” Where is their concern for the other students in my class?
## Our basketball team attends the sweet sixteen (not the actual state championship), and JHHS is let out of school. The very same week our academic team went to the state finals, and JHHS wasn’t let out of school—we barely even heard announcements concerning the academic team. We don’t have “pep rallies” for the academic team or for academically successful students.
## Coaches are hired for their ability to win games, not their ability to teach in the classroom. Coaches are also the first to receive administrative positions.
## A ridiculous amount of money and effort is put towards our sports teams, while many teachers don’t even have enough books for each student.
There are three arguments that would give us reason to allow sports in our school. The first would be the physical fitness acquired through sports, the second would be the entertainment provided by sporting events, and finally, sports can be used as a means to socialize children. We have physical education to cover the first. Entertainment can be found elsewhere. The last reason, dealing with the process of socialization and mental development of children, seems like the best reason.
School is a place to develop a number of social skills, including many learned through sports. These social skills, however, can be learned through avenues other than sports. Therefore, as there are many options to socializing these children, sports are not truly necessary to the development of a child. We have no vital reason to uphold sports as much as we do. School is clearly a place of learning though—academics, rather than sports, should be the priority of school.
# Tests scores are the greatest concern of the school.
## We were forced to use multiple-choice and open response tests simply to prepare our students for testing. There was no concern for the validity or effectiveness of this testing method. High-test scores were the only concern.
## Curriculum mapping is based on preparing students for the test. The curriculum is not concerned with teaching kids to learn and think, but instead to make sure the content is fresh in their minds, so as to help them regurgitate information for high-test scores. In the creation, organization, and execution of the curriculum, cramming content knowledge is more important than making sure the students are thinking.
## I have been commanded on numerous occasions to “Teach the test.” The commander is not actually concerned for the academic welfare of the student, but concerned with high-test scores and not getting into trouble.
## In order to “teach the test,” traditionally relevant curriculum and activities have been thrown away. For example: English classes no longer read “The Scarlet Letter,” instead they watch the movie.
## As a relevant side note, many schools base their teacher salaries on the teacher’s ability to get high scores on tests.
In my eyes, “Teaching the test” is one of the more disgusting educational practices. Even teachers themselves uphold this practice! Why? There are only three explanations: 1) the teacher/administrator actually believes these tests are effective in assessing a student’s academic abilities, 2) the teacher/administrator believes that test scores affect school finances, and, he or she attempts to raise them as high as possible, and/or 3) the teacher/administrator does what he or she is told, and “teaches the test” so as to not get into trouble. The last two reasons are clearly immoral and irrelevant to the question: “what is best for the student?” The first reason, if based on true claims, would seem acceptable.
Are these standardized tests actually effective in assessing a student’s academic abilities? No. Multiple choice questions and open response questions only test a student’s ability to follow certain test-taking rules and regurgitate content knowledge. No good assessment of writing or thinking skills can be found in these tests.
The fact is: nobody actually cares if you can recite the characteristics of Puritanism, or regurgitate examples of Romantic literature, or explain the basic outline of a short story, when you don’t have the ability to think and to apply what you have learned in some meaningful way. Content knowledge is pointless outside of the ability to use it and think about it. The public school system, possibly due to political limitations, has forgotten this fact, and instead has opted for a incredibly awful method of assessment. If I can instill in my students the ability (and the desire) to think, then I know they will do fine in life. Memorizing and regurgitating content knowledge, traditionally found only in grammar school, is easy if you possess the ability to think.
“Teaching the test” is an awful practice. We should be ashamed. How dare we create a generation of kids that view schooling and education as a series of hoops to jump through, rather than a creative and fantastic world of learning? I am not going to live a lie, and think that I am really teaching kids the important aspects of education, primarily the ability and desire to think and reason, when I am cornered, commanded, and forced to falsely teach in a manner that is designed to merely raise test scores.
# Teachers are blamed for the failures of students, while parents and the students themselves are not held accountable for each student’s academic performance, behavior, and attitude.
## When looking at demographics and statistics concerning the academic performance of students, especially of students with low test scores, it is assumed that we as a teacher have failed to reach a certain segment of the population of JHHS. We refuse to accept that it could be the community, family, or culture the child lives within that conditions the child to perform so poorly. We relieve the burden of academic responsibility from the student--as if we as teachers form the primary reason that he or she is failing.
## When a student fails a class, a parent is encouraged, via the allowance of such behavior and the incentive of a higher grade for their child, to call the teacher and complain about his or her child's grade. Teachers are almost forced to respond to complaints by giving the students grades they don't deserve. Bonus and makeup work are already expected, and undue leeway and special treatment are becoming expected.
## Parents and students actually get away with cussing out a teacher.
## Students are given far too many chances to commit obscene and disrespectful acts, over and over, until they are finally removed from the school.
## Due to a poor disciplinary system from the top down, and our mysterious attempts to remain politically correct, if a student does something wrong, or is in the habit of doing something wrong, we hold that the child has been conditioned into such behavior, and that somehow, because the child was conditioned in this way, the child is not responsible for his or her actions. Therefore, it becomes the teacher’s responsibility to accept this conditioning, lacking any true objective and impartial judgment, and continue teaching while a student is disruptive.
## Teachers are blamed for not using diverse enough teaching methods. Example: not using enough hands-on, group-work, or technology in the classroom.
While I recognize that some people shouldn’t be teachers, either through their misbehavior or lack of qualifications, I believe most teachers do the best with what they have been given, and do actually deserve their position as teacher. The fact remains that teachers are wrongly held responsible for the failures of students in both the academic and social realms. No matter what he or she does, the public school teacher is someone who simply can’t win.
I am appalled by the social allowances made in this school. Regardless of the household they are raised in, people are responsible for their actions. If a child is loud and obnoxious, even if they are raised in a household or culture where this is acceptable, I should not have to put up with their misbehavior. Let the child bear the rod, and believe me, they will learn not to be loud and obnoxious.
Academically, a teacher cannot force a student to learn. If a child chooses not to learn, then guess what, that child isn’t going to learn. I should not have to motivate children—the child themselves or their parents should be the motivating force. Teachers are expected to be supreme motivators, while; ironically, they lack any real power or control to hold a child responsible for his or her actions.
If a child of a powerful parent has a bad grade, I am pressured to pass or raise the score of that child, even if they do not deserve the grade. The only incentive I have to fail a child is the fact that they don’t deserve it. Failing a child means complaints from all ends, paperwork, phone calls, and stress. Once mommy or daddy complains, the game is over, and I am almost forced to just hand over a grade—whether it be through late work or bonus work, I am expected to cut a deal with these kids. Nobody could possibly believe that we should just fail the child.
Keeping up with a child’s academic performance is not a teacher’s responsibility. It is the responsibility of the parent. I shouldn’t be forced to “save-my-butt” every time a child is too lazy or incompetent to successfully navigate my class by writing and calling home every week.
As for teaching methods: Whatever happened to the good old Socratic method? That method seemed to work. I find that many modern teaching and learning methods are not very useful as they miss the entire basis of education in the first place. Knowledge is abstract, period. Thus, people who are proficient with abstract ideas will, generally, be better learners and thinkers; while those who are not talented with the ‘abstract’ will, generally, be poor learners and thinkers. The fact is: if you are attempting to teach an abstract subject, then students must use the parts of their brain to learn those abstract truths. So, yes, school discriminates against those who are not a specific type of learner. And? Hasn’t this been the case for thousands of years? I see no reason to cater to people who will never be good learners. Give them what they need, and move on. They weren’t meant to be in school for an extended period of time—the world needs janitors and fast-food workers, and that segment of the population can fulfill that purpose.
In the end, a student’s behavioral problem is not my problem. I am here to teach and instruct—to distribute knowledge! I am not here to socially condition students, nor to teach them how to behave. These are the responsibilities of a parent, not a teacher.
# It is widely accepted that all children are academically equal (or at least equal in potential).
## Smart kids are punished with more work, while “academically disinclined” kids are simply passed through the grade levels.
## The academic performance levels of students in my classes varied to extreme degrees. I often had classes where I had college level students who are forced into the same classroom as students who could barely read.
## I was forced to teach to the mid-level students in the class so that I didn’t go so quickly that academically disinclined kids didn’t understand the material at all, and so slowly that I bored my smart kids completely to death. In the end, I really did go too fast for academically disinclined kids, and too slowly for smart kids—I had no way to help those children reach their potential.
## We expect all students to reach a certain level of proficiency in areas that are often not directly pertinent to the majority of our students will need in the future.
The belief that all children are academically equal, or at least equal in potential, is absolute madness. All children, academically speaking, are not equal. Some kids will never be capable of completing Calculus or reading Beowulf. Some kids, even at young ages, would be bored of completing Calculus or reading Beowulf, as they would find these to be too easy. As we have so many students with “equal potential,” we are forced to create an environment that is not conducive to growth for those who are above or below the academic capabilities of the mid-level student.
This system is unfair to those who aren’t mediocre. Students that need help will never receive it because I don’t have the time in class to cover each and every point three times over. Students that are extremely intelligent are bored out of their skulls because I have to go at a slower pace for the rest of the students.
Did you know that students on the lowest end of the learning curve of Kentucky schools are not referred to as special education kids, or identified as a student that needs tutoring or extra help, until they are at the very least FOUR years behind the grade level they should be at? I’m sure that a student that never learned to read by age 12 is somehow actually going to be emotionally ready to learn to read after social pressures have collapsed whatever hint of self-confidence the child may have possessed in the beginning…yeah right!? There is no hope for those kids inside the public school system.
Students on the highest end of the learning curve are punished for being intelligent—we as teachers are supposed to “modify” the curriculum and simply hand these kids more work to do than the average student. I refuse to give smart kids more work to do for no reason. If anything, we should at least ‘magnet’ those children together, and let them excel elsewhere. We keep them around because they give us some glimmer of hope for the world and the next generation.
# Remaining politically correct is so awfully important to the school system. This subversive sensitivity isn’t even used to provide equality among students, but instead, to prevent law suits.
## Giving actual statistical evidence of a claim having anything to do with race, ethnicity, gender, or any background is automatically suspect in the eyes of administrators.
## Discussing issues concerning minorities is discouraged, as if students must simply swallow the opinions of the school without thinking for themselves.
## Controversial issues or statements cannot be evaluated or used because it could “offend someone.” Even if these concepts are the very ideas that our students will approach in their daily lives.
Political correctness is a creation of relativism. You are what you eat, what can I say—even teachers and administrators are brainwashed. Sometimes the truth is offensive (no matter how you phrase it). Tough luck! Truth is truth, and if you are offended by it, then I am offended that you are offended by what I said, and then you’ll be offended by me being offended, ad nauseam/infinitum. To be PC is already absurd to some extent; to be PC because you could get a lawsuit is just pitiful.
Just because an issue is emotional or politically charged doesn’t mean we shouldn’t approach the issue. If anything, those are the issues we should be approaching, as they are currently relevant. It is a good place to start setting an example of when, where, why, and how we as citizens of humanity should be thinking about and pursuing these types of controversial issues.
6) Some teachers and many administrators have become careerists, lacking the moral fiber to do what is right, while adhering to any actions that may boost their professional appearance.
I will go no further in my examples on this subject. I am disgusted enough as it is. Naming names will do no good, and could only hurt an already difficult situation. My experience on this playing field is real. Believe me, I’ve seen far too many cases of backstabbing, gossiping, and flat out sabotage. It has been my experience that these people are socially dangerous. I do not have the means, nor the will to use their vile political tactics against them to defeat them. Too many administrators are willing to give up actual thinking and education for metateaching, test scores, and the ease of simply giving in to the will of the parents or student.
Personally, I have felt discriminated against in two ways (not by you of course).
1) I am discriminated against because of my age.
You told me from the beginning this would be the case. I was an idealist enough to believe it may not be true. I was stupid.
I know I am young, new to teaching, and bound to make some mistakes. But, surely all teachers were clearly, at some point, ‘new to teaching’ and ‘bound to make some mistakes.’ Not all teachers are young when they start. But, age shouldn’t make a difference. It, unfortunately, does make a difference—and maybe that has to do with the mindset of employers in general. But, it wasn’t just the employers; it was also from a few of my fellow faculty members. I really got the feeling from a number of teachers (and even overheard a few) that someone my age should never be teaching, especially not in a high school setting.
While being evaluated, I found that, because of my age, I was critiqued quite harshly compared to how someone older would have been critiqued.
I have been chastised for following directions on the specific occasions that teachers were asked to wear a specific type of dress and color. Apparently, I looked too young. You may have noticed that, excluding six days, I wore a tie and dress pants every day. It isn’t like I was attempting to make a fashion statement—I was obeying directions in the first place. What other teachers were pulled aside because they wore a red t-shirt for spirit week, as they were asked to do in the first place, as if they had committed some obscenely unprofessional act? I call it self-righteous hypocrisy.
In all honestly, I feel I have damn well earned my position. Maybe I don’t have a master’s degree. Maybe I don’t have ten years of English teaching experience. But what do those things have to do with actual successful teaching? Many of people I see here are “educated” and “experienced,” but clearly lack the very critical thinking skills they are supposed to be teaching.
2) A past childhood action has been held against me.
You may have found out already, as the rampant gossip in this place would not surprise me: As a “bored and brilliant” 14-year old kid I took the initiative to become fluent in computer science, and inevitably arrived at the stupid conclusion that I should use this skill to break through a number of computer security features on my high school network. Yes, I screwed up. I am not proud of my behavior, and it certainly had a huge impact on my life. I have learned a lot since then. It was one third of my lifetime ago. Because of my actions I have had to grow up quickly; and, I think I’ve been relatively successful.
A number of current JHHS teachers were present at my old high school during the incident. They and a few administrators have held this past action against me. In fact, I have been approached directly on this issue a few times, as if I would do the same thing at this age. It is humiliating and completely ridiculous that my record as a minor should be brought against me today. How would those select teachers and administrator’s feel if I brought everything they did as a child against them today, as if they still had a disposition towards such activities?
The fact is: if people are truly concerned with learning and teaching, then they will pursue it. In general, I fail to see this institution’s wholehearted pursuit of truth and knowledge.
Public schooling has become, both internally and externally, a political scene. Teaching and pursuing truth and knowledge in this establishment is like casting pearls before swine.
After ranting for ten pages, I would like to show some positive perspectives of my experience.
What did I do during the year?
My job, at least in my opinion, was simply to teach English. English is used to communicate an amalgamation of topics and subjects—if it can be written, basically any type of knowledge, then is a part of English as a whole. With that in mind, English teachers of course have a monumental task. As we clearly cannot cover all of English, we are forced to choose the most significant parts—I believe that a classic approach to English covers most of the truly significant facets. Classical English classes taught reading, writing, logic, literary appreciation, grammar (rote memorization), semantics, rhetoric, and even history. I think the classical approach has been quite effective—it should be emulated. Even though classical English can narrow down the priorities to a small set of significant topics, we as public school teachers remain completely overwhelmed and daunted by the task of teaching even these few and particular skills and concepts. Despite the fact that these are important English concerns, and being that we only have so many resources and so much time to teach, we, as public school teachers, are forced to further divvy up and prioritize their significance. It is no longer a question of what we will choose to not teach, but rather what few things we must teach at the sacrifice of everything else? We are forced to give a bare-bones education to the children. Economizing the subjects we teach is not easy, and so, I do admit that I understand some of the curriculum mistakes English teachers have made. When I had to choose what was going to be covered I kept thinking about what skills were necessary for both practical living and essential to the makeup of one with the potential to continue to grow academically. I decided early on that I wanted to create kids who have both the ability and desire to read, think, and write—period. I didn’t care if they scored well on tests, followed the school’s curriculum map, pleased their parents, pleased me, or pleased the people around them. That doesn’t mean they didn’t score well, or follow the curriculum map, or please anyone—but these were not my goals. So how did I think I could arrive at a classroom of students who could effectively read, think, and write?
While I respect the fact that people cannot learn and truly think without having a few regurgitatable facts to rub between their fingers, content knowledge is severely lacking when compared to the utility and imperative natures of critical thinking and communication skills. Basically, the primary objective of a modern public school English teacher is to get a student to read, think, and then to communicate those thoughts. These primary objectives, of course, include basic grammar, reading techniques, and essay forms. In my class we didn’t just cover “how-to” do these; we also endlessly practiced them over and over again. Secondary objectives include teaching content knowledge, appreciation of historical time period and literature, and the finer points of communication, including some forms of semantics and rhetoric. Even if academics require the secondary skills, I would argue that most people do not need to know such things to continue with their daily lives. While I don’t expect every student to be fluent and skilled in the secondary objectives of English, I do expect every student to be extremely familiar and competent in fulfilling the primary objective of English. I concentrated on the primary objectives. We read everything in the curriculum (because we had to cover it) and more. We thought about and discussed everything we read. We wrote on everything we read. Practice, practice, and more practice—I simply can’t expect good reading, thinking, and writing, if we don’t do it every single day.
Our students lack the ability to effectively read, think, and write. I wanted to change that failure above all others. I asked my students to read, think, and write—we did this every single day in all of my classes (even if it was boring and difficult). No matter where these kids were in their education, they would always be challenged, and, in my opinion, they were significantly challenged in the right areas.
Was I effective? To some extent, yes. Although the majority of my students never reached proficiency in any of my three English requirements, they did pursue them, and they did grow in those areas. And, I believe they grew more in the areas of reading, thinking, and writing than they do in a normal English class. Did I teach perfectly? No. Could I have done things in a better fashion? Of course! After all, I’m learning as well. Did I teach the subjects as I ought to teach in my situation? Yes!
Many of these students can’t read, think, and write because they have been so rarely asked to read, think, and write that they lack both the fundamental skills used in reading, thinking, and writing, and the confidence to believe they are capable of good reading, thinking, and writing.
My classes, especially during the last semester, without question, chewed, reviewed, and digested more text, with the possible exception of AP English, than any other class in JHHS. We hammered our books and then some. Now of course, I commonly got the complaint, “I don’t understand any of this Mr. X.” So, we went over it again, we discussed it in class, we wrote about it; I did everything short of spoon-feeding them the answers. How else are my freshmen going to become better at reading Shakespeare than by actually sitting down, and reading and interpreting, line by line, a piece of literature created by old Bill? How else are my Juniors going to become better at reading Romantic literature than by actually sitting down, and reading and interpreting, line by line, poetry from Emily Dickinson? You get the picture. True exposure through actual experience with the text seemed like a keen idea to me.
When I look back in history and literature, I don’t look at someone’s grammatical perfection and say, “Oh my gosh, that is great writing.” Half the time I don’t even say, “that was well said.” In reality, I look for ideas; I look for the thinking behind the writing. I want to see how that literature influenced the world around the author, and how that literature shaped who I am today. I want to see what is happening today, think about those events with an educated perspective, and react and communicate respectively to current events. If anything, I hope I ingrained that belief into my students.
Over and over and over again I asked the same question about every piece of literature or writing assignment: what is the meaning and purpose? Those are the fundamental questions my students should always be striving to answer when they read a book, glance over a magazine article, watch a TV show, listen to a guest speaker at a rally, or are subject to any form of communication.
My students’ first writing-hurdle was to get them to simply get words on a page. Once a person is comfortable with that process, then I can help them (him/her, whatever, I prefer the plural neuter) become better writers. I refuse any meta-teaching example that would say otherwise. If I can’t get my students to write anything in the first place, then what is the point of teaching them the fantastically interesting minutiae of academic writing. Once my students were open to writing, then and only then could we begin working on the important characteristics of good writing and the processes involved in creating a well-written piece. Some students did reach this stage, and the structure, reasoning, and clarity of their writing benefited from advice and practice. Many of my students barely reached this stage. Yet, they were required to work in areas that needed work. It honestly warms my heart to see kids like Rakeya Bennett, bless her heart, actually completing her On-Demand test because they felt more secure in communicating their thoughts (or lack thereof in some cases).
What did I enjoy about teaching?
I love to see people think, and I did see kids think. I love being challenged by my students, and I was certainly challenged! As I said earlier, learning and teaching is a calling. I am fulfilled in a world of knowledge. A number of times I was able to share that world with my students. Generally, I was fascinated by two groups of students. The first being the academic superstars, kids who I know have the potential to influence the world with their minds. Some of these received the benefit of my empathies, advice, and even new approaches to a number of subjects. The second group is composed of the kids that tried their hardest, even if they didn’t succeed. These kids were great—I loved their attitude towards learning and life. I believe they will be successful and influential in virtue of their sincere effort.
My students were asked to read and write so much it eventually became habit. That is what I want! Only after developing the habit of reading and writing can I help them to cultivate and hone their skills. Most of my kids genuinely benefited from my class, and I am pleased by their growth. Getting many of my students to actually enjoy reading or writing, sometimes on unexpected subjects, was also truly fulfilling. Not all of my kids are going to enjoy the classics or academic writings. And, you know what? That is fine with me. That doesn’t mean they shouldn’t be required to understand the classics or academics, but it does mean we should also strive to help these kids love reading and writing (in whatever subject interests them). After all, the ‘wonderful’ authors we read today were just people that loved to read and write on subjects that were interesting to them. I will be pleased as long as my kids remain, in the pursuit of truth and justice, an integral part of that colossal chain of human communication, in any subject matter, by reading, writing, and communicating from one person to another. Part of “being human” means that you know where you came from, and I think I provided those basics to my kids. I hope they take away the desire to continue reading and writing in the subjects both interesting and uninteresting to them. I was very pleased to see my kids acquire new tastes in reading and writing. I know, as a number of students have written me letters, that I have made a very positive impact in their lives, both academically and socially.
Sometimes I felt like a proud parent of these kids, even if I’m not their mom or dad. My effort this year was well spent on my students. I learned about my students, the school system, and myself. I have had to ask myself, if I really care about these kids, what is the best thing I can do to help them? I believe I can achieve more for the world elsewhere. Who knows where I will be ten years from now? Hopefully, I will be learning and teaching.
Who am I?
I believe the above question is very relevant for anyone who wishes to teach. You don’t teach for the money. You don’t teach because it is fun. You teach for other reasons, some of which are connected to your identity and purpose. In my evaluation of the past year, the question, “Who am I,” came up often.
I am a pessimist and a skeptic, and for good reason (and hell yes, I am a pessimist about whether it is a good thing to be a pessimist). One should always question the status quo; one should always ask the question ‘why’; one should always pursue truth and justice. The pursuit of truth and the questioning of claims in general are a necessary part of the development of civilization. My lack of optimism about the state of our world, and even the state of this school, does not allow me to simply remove myself from the world. Instead, such an awful set of circumstances requires, as my duty, that I find, choose, and execute the best possible plan to address the situation. The common response to a person who complains about an institution is: “then get in the trenches and fix it yourself.” I believe I have been in the trenches long enough to identity the major problems, and I also believe that fixing it cannot occur within the walls of John Hardin alone. Rather, a philosophical change in the overall population must occur. My purpose is to change that overall opinion, whether it be politically, socially, or educationally, and to pursue truth and justice as realities. I find that Post-modern relativism is highly destructive. The question I have been trying to answer over the past year has been: “what can I do to stop post-modernism?” I’m still trying to find the answer. I don’t believe I can effectively fight post-modern relativism in this setting, thus my purpose is not to teach in JHHS.
I am a hardcore theist, philosopher, existentialist, and Christian (all of which are quite related). I’m not concerned with what will make my life comfortable. I am not generally concerned with other people’s opinions of me. I just know that I have a purpose, and I must fulfill it at all costs.
Part of my journey has led to me to and through JHHS. I thank you for letting me be here to learn, teach, and experience.
Sincerely,
[[h0p3]]
We are through the holiday season (finally).
j3d1h had her Birthday. She was sick for it, a cold. You'd be surprised how much snot we bubbled out of her nose. She was choking and coughing horribly all night. We pumped Mucinex, Benedryl and Tylenol into her for 2 days (literally around the clock...her fever subsided quickly, thankfully). Oddly enough, she has some extra spunk in her after being sick (although, she still has the sniffles and stuffy nose). The kid is almost full blown walking everywhere now. It is kinda odd to look across the room and see a kid walking at you...she has been quite active in the past few days. She's getting much better at walking/running....in time, using silverware, consistently dropping a deuce in the toilet (she is scared of water *sigh), and speaking will make her even better.
I do believe the broom is my favorite tool in the house. I'm always amazed at what that child can do to the floor in less than 30 seconds. She manages to throw food she doesn't care for on the floor, and since we are cleaning the floor anyways, we brush"left-overs" in her high-chair onto the floor to make it a 5-minute cleanup, ...broom pwnage. ...which reminds me, I'm getting a late X-mas present, a t-shirt that say "Pwn Star" lol.
The car the acting odd...transmission issue possibly. Time to goto the mechanic.The fluids are checked often enough, and it seems like everything I can do is taken care of. (<---what is this called again?...it is supposed to be a terrible no-no..but I don't really care, we speak like this all the time...not that I am attentive to what I'm actually writingggggggggggggggg...oops, too late, can't erase it now.) I'll have to find someone to bum a ride to drive us back, maybe even borrow a car for a few days.
I'm sitting here at work, doing my usual. Reading and writing, even about the mundane, keep me alive in here. These people are...Tards. Unwise and unintelligent people... (Sound elitist don't I? pfft...) The only reading that goes on that I can see, beyond work related/required is crappy novels, often love stories (bleh). Hey, it isn't like I read a ton anymore either. My reading, unfortunately, is forced to be online (which isn't very high quality, but with a good eye and a mind for searching out significant information in that ocean, you can find some very interesting things to read)....But, atleast I do something real. Of course, to blue-collar folks, they look at thinking and ideas as something that isn't real because it isn't concrete.
I realize that k0sh3k and I are very different from the rest of the world...we perceive it very differently. When I look at the world, the most real things to me are actually abstract ideas. That doesn't me I don't use concrete things, but I truly look at the concrete as a means to the abstract, that our solid bodies (yeah, I'm "slightly" gnostic in some sense...minus the whole Demiurge bullshit) of mass simply don't compare in purity to those wonderful, ethereal abstract ideas. I can't point a concrete thing out that isn't based upon ideas. Ideas are the cause of things, not the other way around. Most people perceive the world in the concrete...in fact, even people who consider themselves good at dealing in abstract concepts are usually quite concrete. Even people I'd consider generally intelligent eventually will throw away ideas for the concrete, they lose their pursuit of ideas because they are "practical." Since when did practicality matter? Show me one thing in God's Will that was practical that wasn't first based and made primarily for the sake of an idea. You can't. Practical thinking is the way of the lazy. Period. It is a quick judgement of those who don't have the patience or resources to continue to think in the realm of ideas.k0sh3k and I don't live amongst these people or these things. Sure, we are forced to encounter them...But, we aren't one of them.
Of course, this may just be my bias from where I live, where it is impossible to find anyone like us. But, I am convinced there are few like me in this world. Gives me a good topic to write on...k0sh3k/Jim/Allen/I have had an interesting topic going on for a while. It is primarily me on oneside (as usual)...but I am correct (as usual). It is a discussion of the "supposed" differences between intelligence in wisdom. I'm sure they must get tired of me ;P...better not to broach the subject at all? Why take the time to really examine it? Does it hurt your head? lol.
By the way, had some B&N cards to blow, grabbed the full set of Calvin and Hobbes and a book about Dragonology *cough, guess which one I like the most? =)
anyways, I'll get to work and maybe write on that topic for a while...my mind has already drifted a lot today.
Got bored at work, so here are my thoughts:
Freedom is a multi-faceted and hugely positive term encompassing the ability to act consciously, well-balanced and with self control towards a given constructive direction. It is oftentimes gauged by the degree of absence of external restraint or external control.
In general, Freedom is concerned with choice. I find it hard to separate “freedom†from the concept of “free will.†The ability to do otherwise is what makes a person free.
This concept, freedom, is one dear to the hearts and minds of almost all of those in western culture. We idolize it, and even make up pseudonyms for it, like Liberty. By the way, we often mistakenly merge Freedom and Liberty, as they have much to do with each other. Liberty, however, is generally considered a concept of political philosophy and identifies the condition in which an individual has immunity from the arbitrary exercise of authority. This would be an external restraint; thus, I’d call Liberty a subset of freedom.
Regardless, everyone and their mother are deeply concerned with maintaining freedom and liberty. The crowd exclaims, “Oh, noes! Don’t violate my rights, freedoms and liberties!†Do they even understand what these words mean? Do they understand the significance? Do they understand the purpose of freedom?
So, what is so important about Freedom? Is it important in and of itself? Where does it come from? Is it natural?
Let’s explore!
For the time being, I will have to make certain assumptions.
Premise number one: the universe is stable, calculable, and physically deterministic in every way. Billiard balls can cause other billiard balls to move when they strike each other. The universe is governed by physical laws that cannot be broken by anything wholly contained within that universe. All matter is subject to the laws of physics. And, regardless of what you may have read, concerning quantum mechanics and the appearance of randomness, I tell you there is far too much design and order to believe that this is random.
Now, now, does this mean that the laws of physics are never broken? No way! There ARE anti-entropic objects and institutions. In fact, when we evaluate the possibility of freedom inside a deterministic universe, we will surely find that the laws of physics cannot govern absolutely, they must be broken if freedom is to exist.
If you don’t like the idea of a deterministic universe, then get out! I have no time for those who look at the universe as random. Even if randomness may or may not give us more ample opportunities to defend the concept of freedom, we would be abandoning the very things that would make freedom so significant. Free beings within a random and orderless structure can’t make significant choices. Those beings would have no way to know the effect of an intended action. There really are a lot more complications to randomness. Even some pseudo-randomness (whatever that might be) sounds more like a cop-out and an indescribable and poorly put together concept of the universe than a real defense of freedom and reality.
Premise two: Those contained by the universe cannot naturally have power over the universe. In order to have power of the universe, one would have universe making-and-breaking properties. One constrained by the universe clearly didn’t make that universe. Go figure.
Premise three: Thus, something greater than the universe must have created the universe, specifically, God. God is not imprisoned by the universe, and such order and design had to come from somewhere. Again, God’s existence, for the sake of the article, is assumed.
Alright. So, basically, for humans to be free means that we are breaking the laws of the universe. It means we are not bound by the laws of the universe. As we clearly are not the creators of the universe, then we must have acquired our free will through other means.
It is the old argument, the Imago Dei, that God has granted us ‘choice’ through freedom. This means that God has granted humans the ability to break the laws of the universe. Which, yet again, is another old argument: The Unmoved mover.
God has instilled in us the ability to be an unmoved mover -- Those who can move objects without moving themselves. We have a distinct causal power to act upon the universe without requiring physical abilities. How limited this may be, who knows? I suspect that we act upon our brains, as it is pretty central to our nervous system…
As to the consideration of self-ownership as portion of freedom, we may apply Nozickian and Lockian proprietary philosophy, and simply say that God, the being who originally owned us, imbued us with the ability to own ourselves. It is ironic that Libertarian views are so unjustifiable, as they base freedom on utilitarian property law, which, when evaluated, is contradictory…as people could not naturally own themselves. Luckily, we already have the key to abuse, use, and unlock the secrets to the heart of “freedom fighting,†without having to agree that freedom is all that important, but while maintaining their basic premises.
Okay, so now we can say that it is at least possible for freedom to exist. What is it?
Freedom, or free will, is the ability to do otherwise. It can be the ability to think otherwise, believe otherwise, and physically act otherwise. It can be large or small, moral or immoral. Freedom gives true choices. Doing what you want to do isn’t freedom. And, yes understanding freedom within the psychological and egoist determinism is difficult. We must simply explain that in some possible world, a free person chose otherwise, regardless of this determinism. Essentially, a free person, even in the context of psychological determinism, only needs to have the ability to do otherwise, regardless of whether they actually do in reality choose to do otherwise is somewhat inconsequential. In light of some possible worlds’ argument, we can simply explain psychological determinism in terms of probabilities…but not necessities.
So, what is the significance and purpose of freedom?
We have freedom because we have the Imago Dei; God imbued us with the Image Dei; thus, God gave us freedom (or free will). A gift from God is already amazing enough, and must have innate value simply because of that. The very Image of God is a precious thing as well, thus we may think that beings with this ability would simply have innate value in virtue of the autonomy or the gift itself, on top of the value that stems from simple existence and being a gift from God. Clearly, it is very significant at this level. Kantian ethics can apply here….well, maybe. I’m not yet going to say that people are ends in themselves. But, at least we can verify that people are important, in part, because of this Imago Dei.
Ah, but defeating the laws of physics just doesn’t seem THAT important. And, you know what, God also gave us the properties of existence, like everything else in the world…so being a gift from God may not be enough either. There is a reason for this freedom.
Freedom is the architect of responsibility!!! Rocks falling from cliffs, water flowing down a stream, and even spiders spinning their webs are reacting to their respective deterministic environments and NOT responsible for their actions. These things HAD to occur. It isn’t as if they could have done otherwise. Even the spider didn’t have a choice. This…animal is just composed of chemicals reacting to the particles around it. We are more than mere chemical reactions! The rest of the universe is not. The rest of the universe has no choice in what it does. The universe is a machine, a very complex one, but a machine non-the-less. It is enslaved to the deterministic laws of physics. The creator of such a machine is responsible for it. The unmoved movers that act upon and within it are responsible for that which exists and occurs within the universe.
Our original Unmoved mover is God Himself. All that is beautiful and natural in the world is good, and created by God alone. Our freedom has acted upon the world, and yes, we are responsible for it; we, however, have created that which is painful and evil in this world.
With freedom, we have the ability to influence, to create and modify this machine we live within. Our creation; our responsibility.
As we own ourselves, and can recreate ourselves (to some extent), then we are also responsible for ourselves. Our actions have meaning! This isn’t random. This isn’t deterministic. This is choice.
Choice and responsibility manufacture the existence of MORALITY. Our choices aren’t just choices, they entail something more. Choices are moral choices. They entail substance, and relevance. If you believe relevance and significance can exist, then you must believe it exists through this alone. Good and bad stem from choices. Morality IS significance. It means there is a value to what we do. And, a reason we should do some things, and reason we should not do other things.
Freedom is the foundation of Morality. Freedom allows for the possibility of moral choices. Freedom’s relevance is found in that it creates the possibility for us, and our choices, to be relevant. There is a huge different between a Godbot and someone who can deny the Will of God.
Freedom exists for us to BE moral people. We are free so that we can choose to fulfill the Will of God. The ultimate purpose of our freedom is to give that freedom back to God, when we give up our desires to follow God’s Will. We are free for the sake of God’s glory.
Great! We’ve solved the mystery. Now what?
Well, people don’t view freedom as this. People want to think they have “inalienable†rights, and freedom for the sake of themselves. People believe freedom exists for the pursuit of Happiness!?? WTF are they thinking? They use Freedom to be hedonists, to pursue themselves!
Freedom is IDOLIZED in our culture. In our self-worship, we have proclaimed –freedom- as our best attribute, and the thing we should base our lives around. We act as if it is THE thing to protect. We act as if freedom, in virtue of our oh-so-obvious self-importance, has become an end in itself, as if Freedom were innately significant, rather than a tool and catalyst for that which is important—The Glory of God!.
Freedom is not innately important, and it isn’t some inalienable right, as God can always take away what He has given. Freedom exists for us to serve God, to become slaves once again.
We are blasphemers and idolaters. We pursue ourselves, happiness, and freedom. We do not seek that which is most important.
In economics, which is really a study of power and why people do what they do, the theory of comparative advantage explains why it can be beneficial for two parties (countries, regions, individuals, ...) to trade, even though one of them may be able to produce every kind of item more cheaply than the other. What matters is not the absolute cost of production, but rather the ratio between how easily the two countries can produce different goods. The concept is highly important in modern international trade theory.
Comparative advantage may be compared (haha) to absolute advantage. When one entity (be it a company or a country) is able to produce more efficiently than another entity it has an absolute advantage: that is, assuming equal inputs, the entity with an absolute advantage will have a greater output.
At the core of the theory is the idea that one’s economic interest lay producing what one has a ratio-based advantage in producing. Those who are more efficient at producing X, should produce lots of X, and uses excesses of X to trade for the excesses of those who have comparative advantages producing Y and Z. Albeit, I’m not one who believes in excess. But!, I do think that as long as the excess is used for the greater good, and spread across those who DO need, then we have much better justification for producing, at least in the little picture, excess. Excess beyond the sum of all need, including preparation and savings, is not a good thing. Luckily, comparative advantage can still be applied in smaller settings, as the excesses can overflow to places that don’t have the same producting.
I always loved the idea of “comparative advantage.†The very nature of it is concerned with efficiency and giving to the community the products of your specific and maybe unique talents. In fact, I’ve grown accustomed to this concept; you could say I am fond of it because it has moral implications. It defines and lays the groundwork for brief and practical existential claims.
Do what you were made to do, use your gifts to preserve and develop yourself and the people around you! This is economical design, the efficiency of God’s creation, and an aspect of beauty rarely recognized within the church.
Usually, we think of “Gifts†in an extremely narrow sense. Gifts of the Spirit aren’t necessarily spiritual in nature. Rather, those gifts are used FOR the Spirit, maybe given by Spirit, and maybe we are motivated by the Spirit to use those gifts. But, these gifts range and vary greatly, equivalently with the number and variety of purposes predicated of all people.
Who isn’t happy using their gifts for the right reasons? Purpose people, PURPOSE! We are fulfilled in the execution and completion of our duties, and clearly our duties have to do with the gifts bestowed to us. Those gifts give us a comparative advantage. Thinking in terms of comparative advantage, and truly applying it, would be quite utopian.
uggghh...k0sh3k has been throwing up and it has been pretty bad for a few days already. She didn't want to goto the doctor (and I don't think she'll need to), but she is getting better today. Pray for her. By the way, she also applied for the directorship(?) at the Wesley House at UofL. 60k a year, but I don't know if that includes a "parsonage" or some shit. I have no idea.
As for me...I'm doing well. Christmas has been busy, and we've chosen to use a Nativity set in place of a tree...after all this <em>is</em> <strong><em>Christ</em></strong>mas. Work has been slow and boring. Who cares? You do what you have to do. I stole dad's WoW account (buy you a new one dad, I can upload the entire WoW directory to my site and let you download it, and I'll grab you a CD-key if you need) because Blizz is retarded and banned me for "3rd party software." Tough. Took me 3 weeks to bot to level 50, and I'll be hitting 60 this week (before X-mas) I hope. HWL gear is now grindable at a VERY reasonable level (and if I say it is reasonable, then it is broken). Pfft, I'll be encoding more PvP vids for no one in paricular I'm sure. But, hell, it is fun.
We are gonna have A & J Gipso----oh, snap..I mean, <em>L </em>for dinner on Sunday (after all, it isn't like I'd let my child even walk into their house)...which btw, j3d1h is walking somewhat....
For any family reading this: we got a great present for you (especially for those overseas), and it cost me a pretty penny. I'm a cheapskate, so 100$ makes me cringe like no other. But, I was convinced by a greater power than myself ('teh wifey').
South park is on! GTG (Gotta go)!!
The Form of Gaming: A Philosophical and Ludological Discussion on Games
We all play games, or we all play what we think are games. Why? It is simply a part of human nature to challenge one’s self, to accomplish, and to win. Games provide a safe and proper environment to test ourselves. In my opinion, the beauty of the game is that it can reflect any other problem we may face in life, with the exception that a game can be adjusted to be more fair (unlike life), we can view justice as a 3rd party looking more objectively at what is really occurring, and that problems, quizzes and tests within games don’t have severe impact on the quality of our lives (or, at least, they shouldn’t). Games are really microcosms of what we experience in life, and yet wonderfully opposite of life in that games have no real consequences when played either well or poorly. We play them in virtue of themselves, and they have proven to be both enjoyable and insightful.
In this article, I hope to present a case for what makes a game a game, why we play them, and the intricate principles universally found in a true game. The explanation is both descriptive and proscriptive as it will portray the meaning of gaming and also depict the sort of thinking required to adjust current activities and future ones, activities which we blindly call ‘games’, to better conform to the true idea of gaming.
When we ask, What is gaming? or what are games? or even, what is the perfect game? we are really asking, what is the form of gaming?
And, what is the form of gaming? To start, you really need to know what a form is in the first place. Formally :-), the definition of a form is:
That assemblage or disposition of qualities which makes a conception, or that internal constitution which makes an existing thing to be what it is --called essential or substantial form, and contradistinguished from matter; hence, active or formative nature; law of being or activity.
Philosophically speaking, the word form has been used to translate the Platonic idea (eidos), the permanent reality which makes a thing what it is, in contrast with the thing's particulars, which are finite and subject to change. However, for practical purposes, Aristotle was the first to distinguish between matter (hyle) and form (morphe). The perfection of the form of a thing is its entelechy in virtue of which it attains its fullest realization of function. For example, to Aristotle, the entelechy of the body is the soul. The origin of the differentiation process is to be sought in a prime mover, i.e. pure form entirely separate from all matter, eternal, unchangeable, operating not by its own activity but by the impulse which its own absolute existence excites in matter.
Forms are abstract ideas, perfect images (logos), from which actual particular things endeavor to mimic and imitate. Some philosophers, like Aristotle, thought these forms were real things themselves, maybe objects hidden in some heavenly body of the universe, who knows? But, for our purposes, we can use the basic understanding of form, which is hardly controversial. Our consideration of this topic is a less metaphysical approach, and far more semantic and logical. We are searching for the necessary features that are found in all of the possible particulars of a subject. The perfect image, idea, and configuration of a thing are what we seek.
An example of form in practice could be the form of scissors. When we refer to scissors, we are first referring to scissorness. We are reducing all scissors to the very concept and logos of scissor, from which all other scissors mimic in model, function, and construct. Scissors can be different colors, shapes, and sizes; they can cut different cuts, and some don’t even cut very well at all! Scissors vary in material used to make them, and the material they are designed to cut. Some scissors are good, others bad. But all these properties are arbitrary characteristics of each particular scissor. We seek that which is not arbitrary about all scissors, but rather that which is completely necessary about all scissors. The question of what is the form of scissor? is a question concerning the ultimate substantial and universally held concept that binds all scissors. When seeking the form of scissor you seek whatever makes a scissor a scissor. By referring to scissors, in general, speaking of its form, we are speaking about an edge tool having two crossed pivoting blades. All scissors follow that form. The form of scissors is definitional of the all scissors in the relevant and basest sense. Of course, in the end, particular scissors can be more or less scissor-like than other particular scissors, but none of them perfectly mimic and match the very form of scissor. The perfect scissor is the form of scissor.
Just as scissors are defined by its form, games are defined by their form. We don’t seek the particular game, we seek the perfect game, the form of game.
So, what is essential to gaming? What is this form of gaming?
A game is a contest or competition, physical and/or mental, according to certain rules, which is perceived to have irrelevant outcomes beyond the fact you win, lose, or tie, such that: the gamer would play the game simply in virtue of the opportunity of playing the game itself. Perfect games test the skill of the player and nothing else. The game can be against yourself or others (environments are rulesets, not opponents). But, in the end, gaming is a test of one’s skill that should have no real consequence beyond winning, losing, or tying.
Any other effect from or influence upon this rule and skill based competition is simply a non-game event, concept, or object. All other non-competitive aspects of gaming, that aren’t specifically and solely testing the player’s skill, against a certain set of rules and/or opponent(s), for the purpose of playing for the sake of winning, simply IS NOT gaming. The screaming fans, the music, the social life, the graphics, fame and money earned from playing, and even the narrative--these are not a part of the game in any substantial and relevant sense; these are mere particulars of a game. While these arbitrary properties can be found surrounding the center of the true game itself, they do not qualify as game.
Analogously, scissors are used to cut in a certain fashion (with two crossed pivoting blades), just as games are used to test the skill of a player. Cuts by a scissor are used for any number of purposes: shortening a piece of paper, removing tags, etc, just as the testing of a player’s skill through gaming can be used for the purposes of amusement, recreation, etc. Do not confuse the secondary purposes of a form with the true and actual form-making purpose. The meaning of scissors does not include arbitrary particulars or secondary functions, and the meaning of game does not include arbitrary particulars or secondary functions. Thus, the form of scissors only includes the function of being used to in a certain fashion (with two crossed pivoting blades), just as games are used to test the skill of a player.
It may seem I used a synonym, contest, to define gaming, which at face value seems problematic. I assure you though, it was quite intentional and very relevant, as the purpose of this particular definition was to limit the meaning, specifically in terms of gaming as a competitive concept, as opposed to the other reasons why people game, which are completely different from the very nature and form of gaming.
What principles of gaming are absolutely necessary to its form?
1.) Fairness
2.) Rules
3.) Test
4.) Played for the sake of playing (win, lose, or draw as the sole consequences considered)
1.) Fairness is conformity with the rules or laws, without fraud or cheating, and the simple justice that one reaps what one sows. In the context of a game, fairness is a social contract by which the player(s) understand and agree upon set rules that are followed and enforced with honesty and impartiality, that a player is fully responsible for the outcome of his choice, and that the causal relations are strictly based on player skill linked to an appropriate and definite outcome.
Applied to gaming, actual fairness will usually mean players have equal opportunity to accomplish goals, and that they reap what they sow in every possible aspect (to be dissected). In the form of game there should be equivalent risk vs. reward ratios and equal, proportionally scaling reward and result with player skill. In true fairness, only the skill of a player is taken into account. How much money he has, the color of his skin, how many friends he has, the time he has to expend playing, or his graphics card, has nothing to do with fairness. These should not be taken into account, or have any effect on the outcome in a perfectly fair game.
To further flesh out the meaning of reap what you sow, we must maintain that action A always results in action B. At any point that the causal relations, in parallel circumstances, would produce different results from the same cause, you have a violation of basic fairness and just gaming (not only that, but you’ve probably witnessed the destruction of all meaning and significance in a world by eliminating causality and responsibility altogether). Cause A must produce effect B for you to be effectively reaping what you sow. This type of causal thinking is really the basis for reaping what you sow. But, this principle goes further. It is the idea that one gets what one deserves for an action. So, result B must be appropriately caused by A. We can often hold basic causal relations so that A results in B, but the question is whether B is an appropriate effect of A. The appropriate effect of a cause must be very, very carefully weighed, and it is without question the most difficult aspect of the perfect game (the form of game). An example way to check the appropriateness of an effect is to compare its proportions to another causal chain. Consider A to B vs C to D. Does A cause a proportionally similar result in B as C does to D?
These are questions of desert and justice. Judging fairness becomes quite complicated. It must be remembered though, in gaming, effort and skill should be the measure by which we determine results, and nothing else.
Is perfect fairness possible?
Some games do a better job than others in creating a setting of fairness. Chess would be a good example of pretty fair and balanced game. In chess you find that both players have nearly equal opportunities, and deserved and deducible consequences of actions. Other games might not reach this fairness aspiration as easily. But, that doesn’t mean we shouldn’t strive to create as fair as possible games as we can. When designing and evaluating the foundation of a game itself, we should seek fairness as the prime principle guiding the game. Everything rests upon this principle being upheld. And, it certainly means, we should seek to play fairly.
To be noted: While certain games have handicaps, such that it isn’t initially fair at face value, as long as both players, including the handicapped, understand what is occurring, and why, then fairness can still exist.
There is yet another problem for understanding fairness. While relativism is a ridiculous concept, a very controlled version of it poses an applicable question. Remember that we are not thinking of fairness as if it were in the eye of the beholder. Our concern is rather how fairness as a universal principle will judge each case or match within a particular game. Are there situations in which fairness requires more than just a flat, simple and fair rule structure and the abiding of these rules? Must these rules take into account players themselves? Must these rules be specific to an exact instance of a particular game in helping to determine the outcome of who deserved what? It is quite likely that rules of a perfect game would be infinite in nature, here is why:
From a simple starting perspective, we want to say, Let the best man win. And, yes, this might be as close to fairness as we come in practical reality. But, this does not really address an innate flaw in particular games we play, as they do not take into account the possibility that one person won the game not in virtue of skill and effort, but because they were innately better at the game. What if I played a game of basketball against the prodigy Michael Jordan? Clearly, he deserves to beat me in many ways. He is simply the better basketball player. But, the measure is somewhat skewed, as Michael Jordan may have innate abilities that make him inherently better and more suited to the game of basketball than me. If and when I have the pleasure and opportunity to go 1 on 1 with Michael Jordan, and he would surely destroy me, could he rightly pull me, bloody and beaten, off the ground after a match and tell me he truly deserved to win, as if he was completely responsible for all the events in the game? Sure, he plays with skill, but it is more than that, as he probably has height, weight, speed, stamina, dexterity, and maybe even mental advantages. It is possible he was born with inherent advantages that could overcome any amount of my own basketball playing properties. MJ can’t be responsible for his inherent advantages, only self-created advantages. Is it in fairness that we judge win conditions solely on the strict performance with no regard for who was performing?
To further illustrate this point, more in the extreme direction: What if Stephen Hawking played a game of basketball with Michael Jordan? MJ would obviously win by the standards of basketball we see. But, would MJ win because he deserved to win? I suppose the wheel chair limits Mr. Hawking to an extent that he cannot really play effectively at all, and this isn’t even his fault. There is a skill and reward barrier that Stevo will never breach, for example: he can’t slam dunk the ball. Is this his fault? Is Stephen Hawking responsible for his inability to play basketball perfectly?…no. What is playing basketball perfectly for someone in Stephen’s shoes? Maybe to some extent he is responsible for his performance on the court. Insofar as he can move his wheelchair from one side of the court to the other, in beautiful and wonderfully timed zigzag motions, designed to overcome his virtuoso opponent, and when he rolls over MJ’s foot with his prepared spiked wheel chair tires as a means of disabling his opponent (Stevo is very smart you see), then yes Stephen Hawking is playing basketball. But, insofar as he is innately incapable of doing certain actions in basketball, Stephen Hawking is not gaming. Stephen Hawking is only gaming when his own skill from his own will, as opposed to something like his genetics, is the sole factor in an outcome.
Might it be the case that when we look at particular matchups in particular games that the rules must take into account the actual players themselves? If Stevo tried his darnedest, and played the best he could actually have played given his situation, and MJ missed 39 out of 40 shots, and clearly didn’t perform the best he could have performed given his innate abilities, then would we not say that Stevo played the best given each players circumstances? Did not Stephen Hawking deserve to win in this instance?
To really judge Stevo’s win and loss conditions, we might be required to ask: what resources did he have to work with in the first place, and what did he do with those innate resources? If he was given very limited resources, how would Stevo’s performance matchup with someone else in his exact same circumstances?
Playing a million games, for Steven to get a single hoop might be monumental in comparison to Michael Jordan sinking 1,000 straight shots. Even if a player loses, they may have lost by less than most would have lost in their position. Isn’t this the sort of thing what we should be judging?
By applying this type of thinking, we would therefore want to match equal players against each other or we would want a mechanism by which to judge the performance of each individual in each particular set of circumstances. As for the first, particular games like boxing, wrestling, and ultimate fighting already try to do this. They setup matches in a certain weight classes. They at least TRY to eliminate innate inequalities, whether by selection of naturally equal opponent or by means of handicap. Can every particular game do this? Maybe not. But, that doesn’t mean we shouldn’t at least do our best to make this the case in our practice of gaming and game development. It is evident that pitting pre-formed groups of practiced professionals against a put together group of preschoolers isn’t fairness. The other option, of course, is a creation of a mechanism that would weigh the effort and skill put forth by each player to determine who played the best given their individual circumstances. This is the perfect solution, one built into the very rules of the game themselves. But, it is very impractical, and maybe impossible for non-omniscient beings. However, we can certainly appreciate the principle. When we evaluate or design games, games which are really attempting to mimic and imitate the form of gaming, we must do our best to create fair player bases and fair matchups, or apply rules that scale with the player base to best determine their individual performance and what appropriate consequence is due to each player.
Scaling win conditions based on the players themselves would of course be quite theoretical and nearly impossible for us to generate, but it might be a necessary part of the perfect form of game. Scaling the win conditions to take into account the players themselves would allow for people to reap what they sow, and that is certainly the relevant issue at hand. After all, Gaming isn't about what you have, it is about what you can do with what you've been given.
In conclusion, fairness is NOT relative to any one individual or communities opinion. It is actually a form itself. The application and understanding of fairness, and attempting to conform rules and tests we make, games or otherwise, still fall short of the very high standards of fairness. While it may not be practical to create games that are perfectly fair, we should at least aim for this principle. Reachable, maybe not, but that shouldn’t stop of us from constantly evaluating and adjusting games to conform to the principle of fairness. We must recognize that most games we create and play are flawed, and we should be quick to distinguish when a person reaps what they sow and when they don’t. Does this mean that we don’t have any real winners or losers in our so-call ‘games?’ No. It means that we need to be particularly observant and careful in our judgment as to why and what consequences occurred, reserving judgment to discern whether players reaped what they sow, and then we can adjust our perceptions as to who really won, lost, or tied in a game. Remember: You are only responsible for what you could possibly have been responsible for. Consequences should be based upon what you are responsible for.
2.) Rules are essential to games as well. Rules serve as the framework of fairness, as well as existing for the sake of the very game mechanics themselves. These are agreed upon, and understood to exist. Some rules, especially concerning fairness directly, must be understood by all participants, while some rules, especially metagamed, can be hidden. However, all rules must be understandable. It must be possible to logically arrive at all of the rules, whether through empirical and experiential evidence, math, or deductive reasoning. Rules are really a subset of Fairness, but as I wished to highlight the very principles of fairness, I have distinguished rules as another topic to consider; we should be aware that all rules should be under the watchful eye of fairness.
While there is a general rule of fairness that permeates throughout all other rules, in general, by rule in a game, we are referring to a game mechanic. Game mechanics, of course, must be fair, but they have more to do with directly laying the framework for the actual Test in a game than anything else.
Game Mechanics seem pretty straightforward. In physical games this includes boundaries and procedures, and also the consequences of violation. In video games this includes those virtual boundaries and procedures, and so on and so forth. Game mechanics will include things like gravity, and other physical or virtual forces that act upon the player or influence activity within the game itself. Game mechanics form the environment, and range in simplicity and complexity. To be noted: even seemingly simple base game mechanics can deceptively still be the foundation of a game of great depth and difficulty.
By base rules or base game mechanics I mean the original and spoken rules of the game that must be initially understood to even begin play. To give an example, let’s consider the mighty, mighty game of Tic-Tac-Toe.
In Tic-Tac-Toe, the base rules/mechanics would be something like this:
1.) A 2-dimensional 3x3 playing grid, generally composed of 2 parallel lines perpendicularly aligned upon an identical pair of lines.
2.) Both players fairly decide on who goes first amongst themselves.
3.) There must be exactly 2 players, one player is O, the other player is X.
4.) Players will interact with the playing grid using only their respective letters when marking.
5.) The player who goes first is the first player to mark a playing field with his corresponding letter.
6.) Marks must be within one of the 9 given blank fields found on the paper playing grid.
7.) Once a field is marked, it cannot be marked again by either of the players.
8.) After one player marks, the other will be given a chance to mark, and they rotate in turns laying marks on the grid until a player wins or all 9 fields have been marked.
9.) A player wins when they place three of their own marks in a horizontal, vertical, or diagonal row.
10.) If no player wins, and all 9 fields have been marked, then the game is a tie (called a cat in this game).
Other possible rules to consider, often socially based:
11.) A player generally has a short amount of time to make a decision, and cannot stall the game any longer than is required to make a decision, which shouldn’t take more than a few seconds.
12.) Rule accountability is managed by both players.
13.) A violation of the rules may result in a game loss if the opposing player so chooses.
14.) Usually, multiple games of Tic-Tac-Toe, with both players having gone first an equal number of times are required for the best player, with the highest average of wins to be named the overall winner.
These are the game mechanics of Tic-Tac-Toe. Prima facie, Tic-Tac-Toe’s rules generally follow rules of fairness. All of these rules are knowable by all players. Players decently seem to reap what they sow in this game, and there are clear objectives and rewards, even if skill doesn’t amount to too much (it is a kid’s game after all).
When evaluating the base mechanics, we’ll find that tic-tac-toe is a very simple game. Some games aren’t as simple though. You’ll notice that Chess would have a much larger ruleset, and we may even be able to produce games with infinite rulesets.
We are still missing a key element in understanding the rules of a game. There is another level we must take this to in order to really hit the heart of what game mechanics really mean in a substantial sense, especially with respect to the concept of fairness, and applications of reaping what you sow in virtue of your skill alone. We cannot simply look at base rulesets to determine fairness; we must calculate the meaning of the base mechanics to fully understand the consequences and possible future action trees available to all player(s). This calculation, which gives deducible and relevant insight into the hidden mechanics that can and must be inferred from the base mechanics, results in metagame rulesets.
What do I mean by metagame? Literally, it is the game after (outside) the game. In reality, it is the strategy of a game.
Game mechanics, after evaluation, become far more extensive than one would originally realize. We should be able to deduce from the base rules an even further set of rules, the rules of the player and strategist, that which we might call the metagame.
Metagame, essentially, is the addition of further rulesets formed from assumptions of strategic play using our initial base rulesets, traditionally based on the anticipation of an opponent’s strategy or, and more importantly and inclusively, the expected results of a player’s own possible choices that limit and distinguish the better courses of action available to a player. Metagame is the development or a narrowing down of choices concerning future action trees that increase a player’s probability of winning. Metagaming, the verb, occurs when a player takes advantage of the metagame for purposes of winning more often (we might simply call metagaming just strategic play). By means of the estimation of how other players will make decisions, and knowledge of how the rulesets working together to create further deducible rulesets, the metagamer can build his strategy designed specifically against his opponent’s strategy or simply to improve upon a previous strategy of his own.
Metagame stems from base game mechanics and strategies that will evolve from those base rulesets. Thus, fair metagames are based on fair base rulesets.
Metagame rulesets deduced from the expected results of a player’s own possible choices are quite calculable. This sort of knowledge is usually acquired through experience, and is often intuitive, but remains quite calculable. We would call this sort of thinking strategy in general. A strategy is a preformed set of rules that are artificially applied to an original set of rules. What must be understood is that all possible strategies can be calculated in a game, even if they are infinite in number and size, and that through some natural selection and deduction, players ‘weed-out’ poor strategies in favor of strong strategies. Available strong strategies form further rules, thus forming more complex rulesets. Thus, new rules can be deducted from the base rules. And, it is possible that a metagame will be built upon the first metagame; which can continue ad infinitum, but nevertheless it remains a backbone of understanding rules and fairness in the context of gaming.
Tic-Tac-Toe, which is very subject to combinatorial game theory and computation, is a perfect candidate for exploring the meaning of metagame. We can see the results of all possible play combinations, which is quite limited for a game (only 255,168 combinations with wins and not excluding symmetrical positions), and thus we are in a very good position to express a further set of rules that one must play by in order to win. So, in the game of Tic-Tac-Toe, what is the metagame that will result from the base mechanics? And, how do we arrive at the metagame?
To arrive at the true and complete metagame, we must evaluate all combinations of play. We must dissect all possible future actions trees. We must calculate the win/lose/draw probabilities of any choice in every circumstance. Generally, gamers do this intuitively and experientially; but rarely fully. Again I emphasize that the metagame remains quite calculable.
Tic-Tac-Toe has very few choices available, so evaluation is mathematically much simpler. Looking at all possible
combinations of play, in order to win or avoid losing in tic-tac-toe requires that the player consistently perform as many of the following actions as possible with each mark — listed in order of priority — without sacrificing the higher priorities:
Complete three in a row.
Block their opponent from completing three in a row.
Threaten a win with two possible completions in two rows.
Avoid a configuration in which the opponent can force the win.
Threaten a win with a possible completion (two in a row).
Prevent the opponent from getting two in a row.
The player must also think ahead to see whether a mark can be made this turn that will allow him or her to achieve a higher priority in the next turn.
In reality, the game is won or drawn after the first two marks are made, assuming perfect play for the remainder of the game. It is therefore very important for the serious tic-tac-toe player to study these openings (of which there are 12) in order to avoid making a mark that enables the opponent to force a win, or to recognize marks that can be capitalized upon in order to force the win.
The first player, whom we shall designate "X," has 3 possible positions to mark during the first turn. Superficially, it might seem that there are 9 possible positions, corresponding to the 9 squares in the grid. However, by rotating the board, we will find that in the first turn, every corner mark is strategically equivalent to every other corner mark. The same is true of every edge mark. For strategy purposes, there are therefore only three possible first marks: corner, edge, or center. Player X can win or force a draw from any of these starting marks. The choice of which to make will depend on the player's knowledge of their opponent's weaknesses in recognizing good answers to a particular opening. In a series of games, alternating the opening mark and its superficial position can help a player win more often against a weaker player.
The second player, whom we shall designate "O," must respond to X's opening mark in such a way as to avoid the forced win. Player O must always respond to a corner opening with a center mark, and to a center opening with a corner mark. An edge opening must be answered either with a center mark, a corner mark next to the X, or an edge mark opposite the X. Any other responses will allow X to force the win. Once the opening is completed, O's task is to follow the above list of priorities in order to force the draw, or else to gain a win if X makes a weak play.
Players soon discover that best play leads to a draw, regardless of where the first player plays.
As you can see, the base rules transform into a further, deducible set of rules and strategy that players should follow if they wish to win. All games have this feature. But, there are further metagame considerations. In noting how this game is played, and even the people that do play it, we will often find that there is a problem in reaping what you sow.
In Tic-Tac-Toe, the problem is that players can place marks without real thought or strategy behind it or they can even randomly place their marks and often receive the same benefits and consequences as someone who really put thought into it. Clearly, we have difficult judging who deserved to win and who didn’t. Truly skilled Tic-Tac-Toe players aren’t always receiving proper reward for their skill. We would call this a problem of a skill-cap, in which skill only means so much. There is a limit to which skill is displayed and rewarded in this game (if only in the perspective of single matches). This isn’t fair to a truly skilled gamer. Tic-Tac-Toe ceases to be a skill-based event in some instances, and, insofar as it isn’t based on skill, it isn’t a game. This skillcap is a problem that stems from the very base ruleset, and becomes evident in Tic-Tac-Toe’s metagame.
We must recognize that even Tic-Tac-Toe is still not in perfect conformity with the form of a game. And, if Tic-Tac-Toe is clearly not full-proof balanced and fair, then what games of ours are? We may need to add components like no skill-caps, proportional returns at different skill levels, and other complexities just to ensure that every player receives the appropriate consequences of their actions. Again, we see that ugly unfairness raise its head, even in a game as simple as Tic-Tac-Toe.
But, it gets even more complicated.
Metagame rulesets based on the anticipation of another’s action is also a form of expected results calculation. For most, this is the traditional meaning of metagaming, but it is really contained within the first definition. This is the hardest portion of the metagame, and the least understood. The trick to this aspect of metagame is that anticipation of another’s action isn’t as clearly and easily defined and calculable, giving the metagamer a more difficult foundation upon which he can deduce the best course of action. Often this metagaming is based upon using your mental skill and intuition to deduce or guess the most likely course of action your opponent will choose, and the best option you should choose in response. However, we want sure deductions, and this makes our life much harder. How can you be sure what another player will do?
As free will exists (another paper for you altogether), we must assume that an opponent could possibly choose anything from a myriad of options and strategies. In fact, if they are truly free with respect to a choice, then we can’t (without some omniscient foreknowledge) fully deduce or even empirically know what choice a person will make with certainty. If this is the case, then it is possible that a strategy that initially seemed most probable to give the best results will not actually be result in the best possible rewards in some circumstances, in virtue of the possibility that your opponent can choose something else altogether.
However, at the very least, we can say that an individual (or even group of beings) with free will is more likely to make a particular choice as opposed to others. There is no explicit contradiction in thinking people are inclined towards certain beliefs or methods of thought and action while remaining completely free with respect to those beliefs or methods of thought and action (or, at least I will assume so for the time being). Insofar as we can calculate those probabilities, we are able to make, at least in metaphysical possibility, deductions that form a valid part of a game.
We might consider, although I’m not necessarily advocating it, that an opponent with free will isn’t actually a part of the rules themselves at all. If we wished go down this path, at first glance, we might be denying the causal deducibility of certain games with free opponents. On the other hand, all other factors would remain quite deducible. If my opponent chooses X, then Y occurs. If I choose A, then B occurs. But, it can get more complicated. What if: if my opponent chooses X and I choose A, then B; and, if my opponent chooses Y and I choose A, then C; ad nauseum? Does this still follow the basic laws of causality? We may need to say that, with respect to free beings acting upon a deterministic game….yes.
Of course, this sort of metagame ruleset only applies to games in which you face opponents with free will. The anticipation of computer-based choices would fall under my first explanation of metagaming. We can see that in a free will based calculation we have a lot of work to do.
Moving on:
Generally, in good and balanced games, metagames will evolve continuously, which is especially true for games with free opponents. There should always be a counter for an action; and a counter for that counter, and a counter for the counter’s counter, and so on and so forth. This creates incentive to innovate, to anticipate, and can fully extend the viability and necessity of mental skill in a game.
An underlying point to understand, especially concerning evolving metagames, is that the choices available have always remained the same. You still always had the future action trees available; you just may not have used them. A good example of this would be an unskilled player who technically HAS the capacity to follow a certain action tree, but never will, maybe because they aren’t skilled enough to execute or even realize which future actions in the tree are the best to use in the circumstances.
Again, in the truly perfect, possibly unending metagame, this sort of thinking is based on calculable results which would result in perfectly equal and countering strategies, such that strat A is countered by strat B, which is countered by strat C, and so on and so forth, such that there is no truly best option, at any given skill level, only a best for the moment or circumstance, possibly relative to your opponent’s position and choices. Certainly this means that there will be strategies that are suboptimal, even in a perfect game, but that there isn’t necessarily a universally correct strategy to use. We mean to say, that certain strategies will never be viable in the truly perfect game, but that in true balance, there must be strategies that are equal, countering, and significant enough to use instead of another, else, everyone would always choose the exact same strategy (which isn’t much of a challenge in the end). Generally, in most games we create, there are clear archetypes and strategies that prevalent and accepted, and are in fact the deducibly best option to always use. This form of a stagnant metagame, heavily reliant upon archetype and class based strategies is due to a flaw in the base ruleset of a game.
What about rulesets which are not easy to calculate, or even truly incalculable, like the weather or randomness?
By definition, game mechanics do NOT include non-competitive functions or influences upon the game. Things like socialization, sportsmanship, random functions, or even the weather are not part of gaming. These particulars of a game are arbitrary, and do not fairly test a players skill in any way.
Probably the most interesting feature found in our games that people believe is a true game mechanic, and the hardest to define for people, is randomness. Randomness appears to be a mechanic of the game, but it isn’t a fair one. And, yes, we must accept that it exists in some so-called games. And, yes, it takes skill to work around it, but insofar as something is truly random, the causality of a particular circumstance is, at least to some extent, eliminated; therefore, you are not fully responsible for the result of an action; you are not playing a fair competition; thus, you are not gaming with respect to randomness.
Randomess is an innately flawed concept for gaming. Whether you believe it is even possible to exist or not, in so far as a player is not responsible for the consequences of his action, he can not be held responsible for winning/losing/drawing (which is what gaming is about). Do we see randomness in supposed games everyday? Yes! Can randomness make it interesting and unexpected? Of course. But, entertainment is not gaming. The violation of the principles of fairness, to ANY degree, is a violation of the form of game. To the degree an activity is random, it is not a game.
Take the game of Poker. Insofar as a poker player played his hand the best it could have been played, assuming and considering the random components of poker in his calculations, he is responsible for it, and he is in that respect gaming. So, keeping calculably good hands would be a form of skill, and the evaluations of plays themselves (as opposed to their results), which are based on probability, can have any meaning in judging fairness and skill of a player. Insofar as poker is luck of the draw, and the player is not responsible in this respect, that person is not gaming. Sure, from a macro perspective, over thousands of games, the brilliant poker player will have a lot more wins than the unskilled poker player, this is just probability. And, in this scope, over an infinite set of games, we can maintain skill-based play by judging the winner of the overall win/loss percentages. Controlled random factors can be possible in a game played to an infinite series. But, then we are only judging percentage of wins/loses/ties, and it is problematic that you have to use an infinite series of games to make such a judgement (which is hardly practical to finite beings). Most important, we cannot judge a single match or single play and always say about poker, Player A deserved to win over Player B, because Player A is more skilled. Insofar as Player A played with actual skill, and non-competitive forces and factors did not influence the outcome or fairness of the game, Player A deserves what he gets, and he is truly gaming. But, as poker really does have a large amount of randomness, poker players are really playing a hybrid of gaming and gambling. Poker is not a true and pure game. However fun it may be, fun is a secondary effect and function of a game. The object of the game-ness found in poker is to win, or to do the very best with what you have. However, it remains that randomness eliminates many elements of what could make Poker a true game. Instead, it is a form of gambling.
Other non-competitve influences like the weather might actually be calculable to begin with. And, in cases that there are not, maybe due to our innate intelligence (or lack thereof), we are limited in the scope of our responsibility. This is quite similar to Stephen Hawkings innate problems of playing basketball.Regardless, it is clear that non-competitive forces in our games are a major flaw, and prevent us from creating games that conform fully to the form of gaming.
Clearly, metagame rulesets that are unfair in a game stem from an initially unfair base ruleset. In order to adjust inequalities and unfairness in metagames rulesets, one must adjust the base ruleset. And, when a game has a truly fair base ruleset, a fair metagame must evolve. Is this practical, can it be applied? To some extent, yes. And, at the very least, as we know the meaning of the form of gaming, we can attempt to align our games with the perfect form of gaming through deduction, comparison, and some disciplined thinking in general.
3.) Testing is the execution of the game itself. It is the objective(s) of the player(s). It combines fairness and rules, and provides the battleground on which a player mentally and/or physically competes with himself and/or others. This IS the game. It has no value in itself, other than it is the mechanism which reveals the winners and losers. Pretty simple.
4.) Playing for the sake of playing is the last attribute of gaming I’ve found. This principle is true of the very form of games, because if you play for any other reason, you aren’t gaming. Competing, yes maybe…gaming, no. A race for production at work, playing for the money, or playing to impress someone is not gaming-- If this is your function of such an activity, then you are looking at the form of something else entirely.
How can this be?
Take 2 different activities of Chess. Event 1 is comprised of two people who have nothing at stake in the game, they play simply because they want to win. They play to test themselves against the rules of chess in a fair manner. Event 2 is comprised of two people who will win a million dollars for winning the event. They play to win yes, but they play to win in virtue of the million dollars, not in virtue of winning alone. They don’t care who deserved to win, they don’t care about the very game itself, they care about the million dollars. And, even if they did care about winning in virtue of winning to some extent, if winning in virtue of the million dollars was the actual priority and prime motivation to play, then we would still say that are playing to win a million dollars. Event 1 is gaming, Event 2 is competing for a million dollars. The ends sought by the players at the two events differ, and thus the very nature of the events are different. In gaming, you seek virtue of the practice, not the effects thereof.Participating in an event because it has cool graphics, or a good narrative, or because you’ll be []D[][]V[][]Din’ with the ladies, win cash, or to fill in your miserably boring life, etc, is not gaming. These are different ends in themselves, and the form of a different activity. Identical in procedures, possibly, but gaming they are not.
In conclusion:
Look in the history of games, what form and function do they all possess? Narrow those attributes down, and you will see I am correct concerning fair competition for the sake of winning as being central and necessary for a game to exist...It is what makes a game a game. As vacuumous as it may appear, and as cold and simple as it would seem. You can remove ALL other components from a game, and it can even be strictly abstract...but without the fair competition for the sake of winning, there is no game.
Just getting the site started. Thanks for coming. You'll probably see my lame and sometimes insightful comments concerning any number of topics. Sorry if it seems whimsical (this is my X-mas present, btw.)
//Obviously lifted from NIN. Reznor has always spoken to me.//
Thought I’d write a Christmas poem for my wife. Not very Christmasy, but she’ll enjoy the poem in virtue of the gift (as I comment on poetry far too often), rather than in virtue of the poem’s content. As I don’t write poetry, don’t expect much…I even needed a bit of help to start off.
See the animal in its cage that you built.
Are you sure what side you’re on?
Better not look him too closely in the eye.
Are you sure what side of the glass you are on?
See the safety of the life you have built…
Everything where it belongs.
Feel the hollowness inside of your heart.
And it’s all right where it belongs.
What if everything around you isn’t quite as it seems?
What if all the world you think you know is an elaborate dream?
And if you look at your reflection, is it all you want to be?
What if you could look right through the cracks?
Would you find yourself?
Find yourself afraid to see?
What if all the world is inside your heart?
Just creations of your own…
Your devils and your gods, all the living and the dead…
And, you really are alone.
You can live in this illusion.
You can choose to believe.
You keep looking, but you can’t find the words.
Are you hiding in the dreams?
Feel the hollowness inside your heart.
And it’s all right where it belongs.
You can peer into that void.
Is that all you wanted to see?
Find and forget, what you see means nothing.
Your joy is a waste; your sadness is merely a blur.
You will suffer, simply suffer alone.
Why should you carry on?
Why do you choose this path, the narrows of this dream?
You can choose to believe.
You can choose to live in this illusion,
But, you can’t explain why or how it is.
Why is everything where it belongs?
Hands have caged you.
Ordained dream of solitude…
You are His captive.
Proceed into that fantasy and stay!
Obey and live!
Know which side you are on.
Right here is where you belong.
Enslaved. You are meant to be.
Real or not, you can see.
True sight you may lack, but you are alive.
Live because you do; see because you can.
Exist as He commands.
Feel the hollowness inside of your heart.
And it’s all right where it belongs.
Do you see the One of the Real?
Beguiler, Creator and Thief …
Detest all, but love One.
You partake, but will you give?
You need not share yourself in this dream.
Reject the dream because it rejects you.
Shelter from the shadows; do not fear the apathy of your tower.
Won’t you shield yourself from the nightmare?
Yet, His cage hungrily welcomes you, and you must accept.
What more should you see? What will you believe?
You cannot refuse Him, but will you reject His?
Deny the dream, but live inside you must.
And it’s all right where it belongs.
See that blackness, blotted out.
Dream or not, you must search and fulfill.
Will One Will,
Will to seek…
See the animal in its cage that You built.
What can he do to please You?
Feel the hollowness inside your heart.
And it’s all right where it belongs.
Cause of causes,
I am blind.
Give me hope, heal my sight.
Relieve me!
So be it: Everything where it belongs.
Tempo and you. The Science of Time Advantage and the Age old question: To DoT or not to DoT.
Due to recent questions on a number of posts, I have decided to write another article concerning the utility and very essence of the DoT and how these abilities are relevant to the rogue class.
If you are a TLDR type person (even though I truly advocate reading), then skip to the bottom, and I’ll sum up the article in a single sentence for you.
For the rest of you, the real readers:
This is a primer in the supposed tempo exchanges that occurs when a player trades their valuable time (the cost) for effectively more damage and utility than a comparable direct damage effect (the reward)—we call this Damage over Time (DoT for short). I hope in this article you will learn why a person would choose to DoT and why they would choose not to use a DoT.
Traditionally, a DoT is an effect applied directly to an opponent in the form of a debuff that affects their HP over the duration of the debuff effect. Something along the lines of: “Every 3 seconds this player will lose 50hp for 30 seconds” or something to that effect. I will try to keep to this traditional sense of the term when speaking throughout the article, although, you will see why I have reason to suspect that other abilities, even player buffs like haste act similarly to traditional DoT effects.
*mind-blowing* You will also find that beneficial “over-time” effects should follow similar rules to damage over time effects.
Getting right to it–DoT effects, when balanced correctly, should do the following:
1.) Deal damage or usually win-condition based harm, in calculable increments, over a course of time (hopefully a reasonable amount of time); we often call these time segments “ticks,” like a clock.
2.) Deal MORE damage or harm, over a time segment, than an equally costed direct damage effect.
Pretty simple. Right?
Our first requirement is pretty standard, whether the effect is balanced or not. More or less, this lays the foundational definition for understanding the DoT. As said, Damage over time effects are accomplished by applying the DoT, and spending your time waiting for the full duration and effect to occur, of the course or life of that DoT.
The 2nd requirement is similar to the first, and gives us a perspective to work from when evaluating the utility of the DoT. Essentially, there must be an incentive for the DoTer to use DoTs as opposed to Direct damage effects (an effect that occurs all at once, and has the most minimal tempo loss possible). A DoTer is spending more than a DDer. The DoTer is spending his valuable time to get the full effect, and as the cost is higher, it would only be fair that the reward is higher than a comparable DD (as far as initial non-time costs would go).
I’ll give you an example (my favorite from Everquest):
A wizard (the DDer) casts a spell, and a necromancer (the DoTer) casts a spell. Both spells take 3 seconds to cast, cost 200 mana, require line of sight, etc. Essentially, both the DD and DoT spells have the exact same initial costs.
The DD deals 300 damage all at once.
The DoT deals 300 damage over the course of 12 seconds.
Look at these spells. Are these balanced? Is this fair to the necromancer? Why not?
The wizard casts for 3 seconds, and deals 300 damage, essentially putting him at 100 DPS. Meanwhile, the necro casts for 3 seconds, and must wait another 12 seconds to receive the same 300 damage as the wizard. Thus, the necromancer’s DoT is closer to 20 DPS. (noteworthy, the same idiots that designed DoT to DD relations in EQ are the same idiots that designed DoT to DD relations in WoW)
…some may ask, well, what is the big deal?…Let’s add another variable to the example. Pretend I’ve got a 300hp mob that can one-shot our casters, and is 6 seconds away, closing in to kill our casters. Both the DDer and DoTer get their effect to land on the mob. The DDer kills the mob upon spell impact, while the DoTer, 6 seconds later, has only dealt 120 damage, and dies immediately as he is pummeled into the ground by our lovely mob. Both had the same initial costs, why not the same reward?
The DDer has TEMPO advantage. He did not have to sacrifice his TIME to get the same effect as the DoTer. In this case, the difference was clear and distinct. That time difference made it so that DDer lived and the DoTer died.
The DoTer sacrifices his TIME or his tempo, hopefully for a greater benefit in the end. It is just logical that he should receive further benefits for his DoT, as he the cost of the spell is more than just the initial mana and cast time, he has to wait for the full effect, thus he should receive a greater benefit. So, when using a DoT, you better have VERY good reasons why you wouldn’t be using a DD effect…and you probably need a strategy as to howto correctly abuse the DoT effect.
Usually, game devs understand this concept (to some extent), and provide incentives to use DoTs. So, for example:
For the same initial costs:
A DDer may deal 200 damage all at once.
A DoTer may deal 300 damage over time.
For differing initial costs, in which the DoTer pays less initially, both deal the same amount of damage in the end.
Or a mix is fine. But, clearly, we need to consider the loss in tempo advantage as a part of the cost of the DoT effect. Really, these sorts of games are about mana, energy, hp and time exchanges; these are the expendable resources and the pools from which we draw to pay the costs of our spells and abilities for (hopefully) an appropriate reward. Abusing the relations between these exchanges is what gaming is all about my friends…Just remember: balance is about reap what you sow. With all this in mind, the DoTer CAN calculate the effects, and whether they are even worth using though.
In our calculations, we should be asking asking questions like: Should a Warlock DoT a mob that his group is going to kill in 7 seconds? Why not just shadowbolt? The DoT won’t deal more damage than the DD over that period of time, the DD makes the fight quicker, so the tank takes less damage, so he holds agro better, and less healing is required, and the mana efficiency overall, and time bought to med through quicker kills, means you can take adds and even complete the entire instance more quickly…etc, etc, etc.
Anyways, What other effects do DoTs have in WoW?
-Is usually a flat, set amount of damage taken per time unit, and generally is harder to mitigate once landed. Thus, it is modular in that it either lands in full or non-at-all…unlike a DD which can be mitigated to a further extent through resists etc. This can be both good and bad.
-Less aggro possibly (still needs further testing), as the full effect happens gradually, there will less damage spikes. (Unless you played EQ, where DoTs had MORE agro)
-Prevents classes from effectively stealthing or invising.
-Prevents an opponent from effectively being the target of traditional control abilities that break upon damage, like sap/sheep/blind/etc. (ouch)
-Takes up a debuff slot (there are only so many, and so you want to use what is most powerful)
The DoT can do some very interesting tricks, and can abuse different strengths, but also has some MAJOR weaknesses. Clearly, it is a loss of tempo advantage in terms of crowd control (a huge concern to anyone with half a brain), but it also avoids certain forms of mitigation quite effectively.
So, what does this all mean for the rogue? And, quite relevant, what does this mean for the future rogue class of TBC, in which our DoTs are being buffed? Time to examine our future abilities:
The rogue innately has 3 DoT effects: Garrote, Rupture and Deadly Poisons. Unfortunately, these are pretty complex abilities to use. It isn’t like we can just use them and think of their use in pure damage terms. In order to examine them, we’ll need to compare them to other abilities to see why we would ever want to use them. We will also have to evaluate the aspects of each of the relevant options concerning, still usually about damage. Basically, we are doing the same DD to DoT type of thinking here, only it will be somewhat more complex.
For the sake of the argument, we’ll assume a level 70 rogue with 1250AP, with 25% chance to crit (even though it will be in the form of a rating), wearing 2x
Gladiator’s Shanker
Binds when picked up
One-Hand Dagger
127 - 191 Damage Speed 1.80
(88.3 damage per second)
+21 Stamina
Durability 75 / 75
Requires Level 70
Equip: Improves hit rating by 8.
Equip: Improves critical strike rating by 14.
Equip: Improves your resilience rating by 9.
Equip: +28 Attack Power.
So, what does this future TBC rogue want to do? He has options…To DoT or not to DoT. Let us look at the openers available at 70 per thottbot.
Openers:
Garrote=50e=AP * 0.18 + 810 over 18 seconds, and 3 second silence, and 1 combo point
Ambush= 60e w/dagger MH= 1.25[2.5(Avg Weapon Damage + AP/14 * 1.7) + 335] and 1 combo point
Cheapshot=60e= 4(1.25[MH DPS + AP/14 + 0.5(OH DPS) + AP/14]) and 2 combo points and +40 Energy from regeneration. (Assuming no offhand bonus talents)
With respective talents, of course, these numbers become:
Garrote=30e= 1.2(AP * 0.18 + 810) over 18 seconds, and 3 second silence, and 1.75 combo points on average. Control against casters (to some extent).
Average Ambush= 60e=1.90(1.2[2.5(Avg Weapon Damage + AP/14 * 1.7) + 335]) and 1.75 combo point on average and possible additional point with SF, also can be used in conjunction with Cold blood. Zero control.
Cheapshot=40e= 4(1.25[MH DPS + AP/14 + 0.5(OH DPS) + AP/14]) and 2.75 combo points on average and +40 Energy from regeneration. Absolute control. (Assuming no offhand bonus talents)
Time do a little math, assuming the 1250AP, 25% crit chance, with 2x Gladiator’s Daggers:
Garrote=1,242 damage over 18 seconds (69 DPS or 207 per tick) + 3 seconds of Silence + 1.75 combo points on average.
Average Ambush=3,243 and 1.75 combo point on average and possible additional point with SF, also can be used in conjunction with Cold blood.
Cheapshot=2,085 damage and 2.75 combo points on average and +40 Energy from regeneration. (Assuming no offhand bonus talents)… Of course, we’ll need to calculate what this +40 energy and extra combo point means to a rogue, as it is part of the reward for using CS. Just remember, that a stunned opponent is an opponent unable to act, and thus with 4 seconds of time advantage, you essentially get to act upon an opponent as if these 4 seconds were all happening in a single moment (with the exception of trinket). It is clear Tempo advantage.
Even though SS is best used with slower weapons, we’ll just convert that +40 energy into an SS with our dagger (we could use a comparable fist or sword weapon with 2.8 speed, but I’ll be conservative for you). Do remember, that we could always wait 1 tick and backstab for much higher damage as well ;P…
The average SS will be 346 damage + 1 combo point. Assuming we burned our +40 Energy on this, the new damage becomes 2,431 with 3.75 combo points.
I’m not going to hold your hand the entire way, and so we’ll just assume a basic eviscerate difference (feel free to read http://forums.roguespot.com/viewtopic.php?t=2922&highlight= to get a better idea of what these +2 combo points for CS mean currently, although, I’ll need to update for level 70). We’ll just make it an easy to calculate imp eviscerate.
Two combo points of eviscerate is roughly 430 damage. Calculating talents, crit, and AP at:
1.25[1.15(AP * 0.15 + 430)]=887 damage
Assuming we use SS and convert the +2 combo points available to equalize our energy and combo points to other talents, puts becomes:
Cheapshot=3318 damage and 1.75 combo points.
First off, this is pretty amazing damage on a paper target if you ask me…survivability changes my ass. Clearly, ambush does some crazy damage (I had to triple check it just to be sure, my eyes couldn’t believe it). Now, we get to the harder part of the evaluation.
Let’s cross out the common 1.75 combo points, and assume they aren’t a part of the picture (even though, in the end, it could make a difference, but I don’t have time to show you why). And, for the moment, we will only consider the actually ability itself, and not subsequent abilities, as I only have so much time and space. So to compare the new three abilities:
Garrote=1,242 damage over 18 seconds (69 DPS or 207 per tick) (silenced)
Average Ambush=3,243 damage (instant)
Cheapshot=3318 damage over 4+ seconds (stunned)
Considering talents, the energy cost per point of damage is:
Garrote=41.4 damage per point of energy
Ambush=54.05 damage per point of energy
Cheapshot=82.95 damage per point of energy
Just in terms of efficiency, assuming we’ll be using one finisher (pretty safe), then Cheapshot is the best.
In terms of the time usage:
Garrote=18 seconds
Ambush=Instant
Cheapshot=4 seconds. But, as it is a stun, it is almost as if you didn’t spend any time at all…as you gained a 4 second time advantage over the opponent.
If you are constrained by time and you only get one hit in on your opponent, Ambush is clearly the winner. However, if you have an extended fight, atleast 4 seconds long, then Cheapshot is still the highest damage opener you can get (assuming your opponent is stunnable). And, this is only including solo fights, we’d want to calculate the DPS of an entire group over 4 seconds to understand what CS means inside a group context.
Now, to get to what makes our wonderful Garrote DoT so wonderful *sigh:
Looking specifically at Garrote, it isn’t until a 62% damage mitigation that Garrote can actually deal more damage over an 18 second time period than the instant damage of Ambush, and it isn’t until 63% damage mitigation that Garrote can actually deal more damage over an 18 second time period than Cheapshot.
You are looking at a ridiculously high amount of melee damage mitigation. So, unless you are fighting a warrior, bear form druid, or an insane paladin, this is useless with exception of the silence effect (which we will also find is useless).
Noteworthy, there are a number of effects that can remove the bleed effect, and make Garrote’s damage become even further diminished. Cheapshot as well can be trinketed.
In terms of control, we will look at these abilities as:
Garrote=3 seconds of silence, and an ungougable-unblindable-unsappable-unsheepable-unseduable-etc. target.
Ambush=None
Cheapshot=Absolute 4 second time advantage, but resistable with talents. (the 15% still makes it worth using). Can be linked with other stun/incap/disorient effects…
Now, Garrote has a serious advantage in the silence department over Ambush. But, how much better is it against cheapshot? With the exception of a mage that can blink, or a trinket effect…none.
I’m not even going to explain what can happen to a rogue that loses control (I have another article on this, search for “Back to Basics”).
So, remember at the beginning, when I introduced what makes a DoT useful? It fails to deal more damage until a ridiculous amount of armor mitigation…and even then, it would need to deal worlds more damage to be worth waiting that full amount of time.
Would you rather deal 3k damage at once or 1k over 18 seconds?….People can heal, eat, even maybe have time to pot on a DoT….instant damage (or damage while stunned, which is very similar) simply makes a DoT effect, even at equal damage, not worth using.
Garrote is nearly pointless. It doesn’t deal enough damage to be used in the vast majority of circumstances, usually an ambush or cheapshot is just more effective. Also note that its initial costs are also inefficiently high compared to the other opens. Even in conjunction with talents like vanish and what not, both CS and Ambush are stronger opens. The silence is easily overtaken by the sheer power of stun. This is a gimped DoT…thank your friendly devs at Blizzard for being retarded.
Only on an unstunnable mob, and a mob that will in no way be CCed, with no daggers, should a rogue use Garrote. Good luck finding all those wonderful garrote opportunities. And even then, a Sinister strike or Hemo will approach Garrote damage. Just stick to instant or stunned damage, forget Garrote.
Alright, now I’ve covered one of our DoT’s for you. I will try to quickly move through our other two DoTs available at 70. Probably my favorite DoT is our finisher, rupture.
Rupture (Rank 7)
25 Energy 5 yd range
Instant
Requires Melee Weapon
Finishing move that causes damage over time, increased by your attack power. Lasts longer per combo point:
1 point : 324 damage over 8 secs
2 points: 460 damage over 10 secs
3 points: 618 damage over 12 secs
4 points: 798 damage over 14 secs
5 points: 1000 damage over 16 secs
Rupture 7 - 24% of your AP
Damage = (AP * 0.24) + X (where X=static damage based on number of combo points) over Y seconds
Alongside talents found deep in the sub tree (a very worthy one), you can pump this damage up. Rupture begins to look more like:
Assuming our original rogue: a 5-point rupture w/talents is This is a measly 105 DPS, or 211.35 per tick. Sounds pretty awful, but I think we’ll find SOME use for it.
So, let’s do the run down quickly. To save you some time, we can speed it up—here is the 5-point damage spread of each finisher with talents.
Rupture=1.3(AP*0.24+X)= 1690 damage over 16 seconds=105 DPS
Eviscerate=1.25[1.15(AP * 0.15 + X)=1685 damage instantly
Envenom=1.25?(AP*0.15 + X)=1087 or 1359 assuming crit rate.
Slice and Dice= 1.3[(21*1.45)(1.25[MH DPS + AP/14 + 0.5(OH DPS) + AP/14])] - [21*1.45(1.25[MH DPS + AP/14 + 0.5(OH DPS) + AP/14])]=4,763 over 31 seconds (Assumes no offhand bonus, nor poison damage)
Kidney Shot=X(1.25[MH DPS + AP/14 + 0.5(OH DPS) + AP/14]) + Y energy=3,128 damage over 6 seconds + 60 energy or w/talents 3,409 damage over 6 seconds + 60 energy. And the opponent is stunned (no gaps). (Assumes no offhand bonus, nor poison damage) Like Cheapshot, we’ll need to calculate the +60 energy and whatever bonuses we get from that. We’ll use backstab to make it easy. Assuming talents, on average backstab will add 1,578 damage and one combo point. Again, for the sake of the argument, we’ll convert that combo point into eviscerate damage. Adding, on average, between 319 and 406 depending on whether we calculate whether we calculate it as the first or the last point of eviscerate, we’ll just average these two, at 362. In any case, after spending the energy and combo points gained from Kidney shot, the net damage value becomes: 5068 damage on a stunned target (no gaps). (Assumes no offhand bonus, nor poison damage)
So, quick damage recap on 5-point finishers:
Rupture=1690 damage over 16 seconds (unmitigated by armor)
Eviscerate=1685 damage instantly
Envenom=1087 damage instantly or 1359 assuming crit rate. (unmitigated by armor)
Slice and Dice=4,763 over 31 seconds
Kidney Shot= 5068 damage on a stunned target.
If it can be stunned, then you should be Kidney shotting (unless you are saving it for other purposes). Inside a solo context, Kidney shot is head an shoulders above every other finisher; in a group setting, where multiple targets are targeting your opponent, and every gets the free 6 second tempo advantage, KS just completely eclipses everything else in a rogue’s arsenal.
If it can’t be stunned, and it tanked for 30 seconds or more, then Slice and Dice is your goto ability (clearly the raiders choice). It should be noted that this abuses poisons to a greater degree than other finishers…
The others are useful. Envenom looks somewhat promising for our Deadly Poison loaded rogues fighting very high armor targets. Eviscerate clearly has the best instant damage of everything here (as it should). Unlike Garrote, Rupture can actually compete in damage with other abilities….it doesn’t compete well, but it helps.
At 40% mitigation, Eviscerate only averages 1,011, while Rupture is still the constant 1690. At 70% mitigation (which is pretty amazing), eviscerate is hitting for 505 on average. Envenom, however, may make rupture somewhat less useful.
Remember: the point of a DoT is that you are paying the cost of your precious time (waiting for the full effect), so that the initial costs (energy, points, etc) will be lower and/or the end effect is proportionally HIGHER than a direct and instant effect.
Can rupture do this?….Maybe. With extreme mitigation, on unstunnable targets (or targets you wish not to stun), on untankable targets, and on targets that will NOT be CCed, Eviscerate, KS, and Slice and Dice are either unusable or maybe not worth using if you can find ways to shelter yourself after applying Rupture. However, remember that it is much easier to answer a DoT effect than an instant. In the end, rupture still appears to be, in the vast majority of cases, unusable.
There are two cases in PvP where we use it: 1.) Warriors. With low cost CS, quick CP generation, and rupture/vanish before the end of CS, a rogue can get a 5-point high damage, unmitigated finisher (buffed by their Berserker stance usually) without any fear of reprisal (excluding trinket, but a smart warrior waits for KS anyways). 2.) Applying a DoT effect because you NEED to periodically damage an opponent, most often, against an opponent that you want keep from stealthing or invising effectively. Rupture kiting a rogue can be useful, as it can save us CDs.
However!…while using rupture, we still cannot blind/sap/sheep/gouge a target, and in SO many cases this is a huge problem. If necessary, I’ll show you why the sacrifice of 5.5 seconds of gouge is makes rupture not worth using at all…But, essentially, no lacking the ability to gouge/blind/sap in solo, and the ability to seduce/sheep/etc. in group, make rupture far less viable. If you have questions on control, please refer to my other article concerning it.
Conclusion on rupture…it is worlds better than Garrote, but still not up to par for why we should use this DoT in most cases. And, with the upcoming Envenom, I may become even less impressed with Rupture…but we’ll see!
On to our last DoT (you’ve almost made it!), Deadly poison! The important poisons to consider:
Deadly 7=30% chance to poison enemy with 180 nature damage over 12 sec…or 30 per tick per dose. Stacks up to 5 times.
Instant Poison 7=20% chance to poison the enemy which instantly inflicts 146-194 Nature damage (170 average)
Crippling Poison 2=Snare…(hell yeah, movement speed imbalances between you and target ftw)..A rogue out of range deals no damage. In PvP situations, this is your poison of choice…even against classes that can dispel poisons or that can break out of snare effects…every bit of movement speed imbalance counts.
Deadly=54 damage per weapon strike
Instant=34 damage per weapon strike
Problems to consider. Deadly can only stack up to five times, while instant has no problems. Deadly requires that the target last for 12 seconds, instant is modular. Deadly makes it so you can’t use CC effects (which is a huge loss).
In grinding:
Something along the lines of CS-SS-Gouge-KS is what you should always be doing in solo situations. Why? Gouge is +15 energy and a combo point. Deadly negates this. I’ll let you do the math if you think I’m wrong here… That 20 damage difference between deadly and instant, in solo situations clearly isn’t worth it, as the loss of gouge is too great. Losing gouge means you don’t get that +15 energy and 1 combo point…easily 300-400 damage instant from that combo point and energy wasted because you wanted to grab another 20 damage per swing? This is assuming you never break the 5-stack barrier, and that you won’t have a need to CC the target.
Envenom, however, may make deadly more viable. Against high armor targets that won’t be SnD’d or KSed, and clearly won’t be eviscerated, and a target that won’t last 16 seconds after your finisher, envenom may deal more damage than rupture. With envenoms narrow viability, cutting into rupture’s use, we may have a need for deadly poison. But, this is a very well-timed fight. (Note: you lose that last 150 damage from a 5-point Deadly tick if you efficienty waited for the last tick before using envenom).
For all intensive purposes, a rogue should be sticking to instant. Only if a mob will not be CCed (including gouge), will last for longer than 12 seconds should you even consider the use of deadly poison. So, for raiding where poisons can actually land, a deadly mainhand isn’t a bad idea..otherwise, stick to instant or crippling.
Like the other DoT effects, deadly poison doesn’t really give us a ton of incentive to use it. Garrote, Rupture, and Deadly poison are HIGHLY situational. They might be fun, but they aren’t the best usually.
I will admit there are more complications to how we calculate these circumstances. I gave as brief as possible summary of these DoT abilities in context. I did try to stick to average damage with as few variables as possible to evaluate the base abilities themselves. The point I tried to make clear was that Blizzard has failed to make DoTs (especially for rogues) a viable option to use as bread’n’butter abilities.
DoT’s should:
1.) Deal damage or usually win-condition based harm, in calculable increments, over a course of time (hopefully a reasonable amount of time); we often call these time segments “ticks,” like a clock.
2.) Deal MORE damage or harm, over a time segment, than an equally costed direct damage effect.
Our DoT effects only attempt to keep up with our DD effects. Also, our tempo advantage stuns and abilities like Slice and dice, which act as DoT’s in some ways, are truly more powerful than the traditional DoTs we have been given.
Conclusion, especially for my TLDR People:
Rogues, even at level 70, have almost no mathematical incentive to use DoTs.
I enjoyed our Christmas. It was odd in that the house has been relatively empty. But, we made the best of it. We had Ann’s family over on Christmas Eve. It took at least two days to whip the house into shape and get all of the cooking done (thank you k0sh3k). We did a great job. Of course, we didn’t put up the mandatory Christmas tree (but I’ve already stated my opinion of this), but I don’t care what others think about the issue…Cleaning out of the garage was probably the hardest task (but, yay! it is done…I can breathe freely now).
j3d1h got a bunch of presents (books, toys, clothes, etc). k0sh3k got some charms, a head orgasmatron massager (way cool, I thought it was retarded until I tried it…everyone loves it), some lottery tickets as an inside joke (although I didn’t buy them, I won them in a white elephant party), and a “Ryrie” (sp?) study Bible, and I got this website…Jim wouldn’t budge, and remained quite silent about whatever he wanted; he is getting cash (because I simply won’t buy something for a person unless I know they will want/need it…and I’m sure a college student could use some cash).
Work blows, as usual. I love working, I can be very productive. I like tasks. But, I don’t like being undervalued. I do a normal person’s day of work in a couple hours, what incentive do I to do any more? Too much pressure and stress in this workplace concerning “their careers” in general…as if what we do is ’so’ important. Lol. Not that I don’t think everyone has a place, but be honest. If everyone was doing the right thing, we’d be praising, worshiping, and studying God and His Will. If 6 billion people started doing that right now, I guarentee you that God would provide for us….isn’t that definitional of heaven in some respects? We give up our freedom and will to God, and He will regain His dominion over us in the fullest sense (as He gave up His right to us in the act of giving us freedom), and in return, through His dominion, God will be a steward, half master and half caretaker, of His creations. So, yeah, I think we all might be sinning by doing anything other than thinking about and worshipping God….
Back on topic…lol.
I was glad to have the family (that remains in the states) over for dinner (including Allen). We had a good time. We even got to test the Nintendo Wii out. 250$ on that…not bad. Although, I think the people who own it could have used/spent that money more wisely /shrug, but hey, I’m not out of debt completely either (we have the money to pay off the full debt though, but we are still creating that financial buffer).
We got pictures taken, took 2 full hours of waiting (and we had been scheduled). They are pretty good ones too.
As good as Christmas was, Advent sucked. Our Sunday school class is…old. They are bad at it though. I’d expect they would be wiser. Why am I surprised? Even these people are just don’t get it. I see two major trains of thought in these older folks: 1.) The pragmatist. This person believes in all that is practical and concrete. And, I do appreciate this approach. In fact, used correctly, you can arrive at truth. These are the depression era types, and we fully understand the protective and conservative views and behaviors of these people. The problem is that they can come to practice pragmatism at the sacrifice of the true aims of being practical: successful and wise thinking. In the end, and I hate to say it, so-called pragmatists, are often lazy thinkers. Everything in moderation people. 2.) The relativist. We goto a church that is a bit more high steeple than I’m used to. These are older and somewhat more well-off people than usual. They are also more educated (or conditioned if you will). This means that I run into the post-modern and relativist reply on every Sunday…even from our usual teacher (although k0sh3k does teach, and I enjoy those Sunday’s more). It is so unfortunate that we don’t have more people with pragmatist values who can effectively wrestle and argue with the relativists. Generally good, but often stupid people. Do I look down on this? Hell yes. I hope I don’t end up like that…not that i’m not already a bitter old man by 21.
Bah, I simplify too much…it is sad that I can’t get even a quarter of my thoughts, or most any real detail…I am lazy and incompetent in this respect.
As to all things WoW: I’ve recently botted my new rogue to 60 (hit 60 on X-mas Eve). Took me 4 weeks because of patches and lots of issues, or 9.5 days played in game (which puts me as the fastest botter on WoWglider I believe). Now I am grinding up to High Warlord gear (easy enough). Took us a weekend to get ONE piece. That is simply amazing, considering the original r14 HWL gear took 6 months at around 18-20 hours a day of grinding…I can do it in 20-30 hours, stretched over time, for a single piece. 1-2 weeks at the old r14 pace would give you the full set and then some. I dearly want to bot the BG’s, but I suspect high detection rates. For now, I’ll lay low..after all I really only need the weapons which simply won’t be matched anywhere else until 70. TBC is out on the 16th. So, I’ll be fully prepared I think…with the exception of my lost playing skill. 2 months of not playing has brought me down to a mediocre level. I still win, but I’m not unbeatable in a duel (in part because I haven’t broken a gear level threshold to maintain a consistent threat, even full-CD, against top opponents).
For MTG: Playing High Tide/Reset, “Solidarity,” and I’m having fun with it. It is a responsive deck entirely. It can win as an instant, and really breaks the rules of the game in some ways. My version is of course against the B/R list, but who cares…it is much more consistent. It has excellent games against most any deck (exluding the necro deck which can own the game turn 1..uhh…Mox, land, rit, necro, Duress, GG).
All in all– Good Christmas.
Finally Mom and Dad got their internet connection! …(there are actually a few things about the U.S. that are so much better than everything else in the world..although, maybe I’m just blind to the corruption in our own government and society.) Anyways, we got to talk to them for the first time in months, which was fantastic. They are doing well. It sounds like they are still adjusting to life in Thailand (and who wouldn’t be?).
k0sh3k made a fantastic potatoe soup (and she stuff potatoe skins too…which totally wtfpwnd). Highly recommend it.
Botting AV did not work last night. Damnit. I ran a macro from my n52 to my keyboard, a mouse macro, and the very bot itself…this was to make my character actually automatically join, enter, leave, and, more importantly, actually do something inside the BG itself. Being able to run around while inside lowers my chances of detection dramatically. But, alas, it didn’t work from what I can tell. I doubt I will try again =)….
By the way, I’ve re-written my Resume. Employment History now goes (zomg):
EMPLOYMENT HISTORY
Medicare Billing Specialist 9/2006 - Present
[Redacted]
Maintain detailed records of accounts, products, and customer information. Retain membership and assisted members in making payments for past due balances through electronic and phone correspondence. Use several databases and programs simultaneously to research and correct administrative and/or service problems. Work closely with respective market offices and related departments, and manage cases with issues which require interdepartmental effort to complete. Communicate trends and problems between Medicare, Humana, and the customer. Often work one on one with customers over a long period of time to manage complex problems.
English Teacher and Arts & Humanities Teacher 7/2005 - 8/2006
[Redacted]
Taught the subjects of English and Arts & Humanities to classes of between grades 9-12. Managed and evaluated students both individually and corporately, provided due rewards and punishments, created incentive for students to put forth their maximum effort, and fashioned future course-plan structures fitting for what each student hoped to accomplish post-graduation. Maintained detailed records, keeping in constant contact with parents/guardians of 90 students at a time. Worked with multiple teachers and departments to develop course curriculum, prepared goals and direction for our school and departments, and formed action plans fit for the individual student’s needs.
Teacher’s Assistant 8/2004 - 5/2005
[Redacted]0
Taught classes in absence of professors. Conducted tests and quizzes, prepared handouts, acted as a liaison between students and professor, tutored students. Performed administrative duties, including reserving library materials and requesting necessary equipment. Attended lectures and classes. Bought supplies and literature for classes. Kept records of department’s financial accounts.
Janitor 8/2003 - 12/2004
[Redacted]
Kept buildings in clean and orderly condition.
Piano Accompaniment 1/2000 - 8/2003
[Redacted]
Provided a musical complement and performed for a variety of services, both weekly and special occasions. Held practices for instrumentalists, music team, and the choir.
Crew Person and Store Closer 8/2001 - 7/2003
[Redacted]
Operated the restaurant, including cooking, cleaning, customer service, basic financial responsibilities and bookkeeping, and closing the store each night. Also maintained flexible shifts schedules.
So sad. Well, time to tweak it and start applying to more jobs. Formatting was never my thing. But, we’ll get it done. I’ve found a few to apply for…although, it annoys me greatly how slow this process of finding another job can go.I just know that driving 2-3 hours a day, on top of mandatory overtime, means I’m away from the house 11-13 hours of the day…all for 30-40k? Couldn’t I make 30-40k in E-town…boom, less travel expenses (including, time traveled, which is an expense when you get down to calculating actual costs), and thus more time for me to be at home.
To me, what is most ironic is that I’m the smartest person in this building (and at least a couple thousand work here), and yet I’ll never do what it takes to rise above these people economically, or in any way climb the ladder…why? Because they sell their souls when they work here. Even for those who haven’t done anything we would consider “explicity” evil…most everyone here just sells their soul. You might not see it, but eh, you are a blind (no offense to the zero people that actually read this paragraph of course). People here still don’t see what is important (not that I have it down perfectly, but I’ve got a pretty freakin’ good idea, or atleast I’m headed in the right direction…unlike the people around me). All I know: I want to make enough to provide for my family, save a little bit, and thats it…the rest of my time is more valuable to me spent at home with my family. People are work-crazy. Why can’t they just understand this job for what it is: a source of income, not a purpose.
And, hell yes I compartmentalize my life. Work stays at work, home at home. This gives me true power of their priority and status. Work is a mere complication in my homelife, not an actual integral part of who I am; it is that which does not interfere with what is important or personal to me. I treat it like a foreign object. Do I want this? No. But, until I get a job that reflects whatever I’m actually supposed to be doing in this world, then no, I’m waiting and prodding that foreign object, begrudgingly fulfilling the oh-so-important duties they think they have me do. In all honesty, I am mentally prepared to drop whatever I’m doing and go where God tells me to (not that He would ever speak to me directly). This is what really seperates me from the herd (not that I really needed any more seperation…I think I’ve spaced it out myself quite nicely so far).
I must admit, everyday I get the feeling I have lived a full life, even if, ironically, I am tormented by the fact that I haven’t fulfilled my purpose (if I have one besides just sitting here thinking about my purpose). It is the case that I have done more so far than most do in a lifetime. I have no room to complain at all; I am blessed (I don’t believe in luck after all). Each day is gravy.
Well, that’s all for this installment of what I’m thinking about in my first half an hour at work!…see you next time for: “Why I love going number 2, and solving all the mysteries of life in 6 seperate 2-minute squeezes.”
So, I sent a letter to a guy called Alvin Plantinga. I’ve read some of his work, and some of it is pretty brilliant (even if he is a Calvinist). The response I got was pretty lame…whatever, I’m sure he’s busy and I’m not going to write him again.
But, I asked him a few questions which I thought were interesting at the very least…They are good to think about. Concerns I had (my usual of course):
1) Assuming by free will we mean the ability to do otherwise, and accept no compatibilist notions of free will, how could a perfectly good, omniscient, and omnipotent God, who would always select the same virtuous choice in a given situation, possibly be free? From what I understand, if He chooses to do the exact same virtuous thing in all possible worlds, then He doesn’t really have the strict ability to do otherwise does He?
We want to say that God will always do the right thing, but He has the power not to. I wonder if Leibniz’s “inclined without necessitating” applies in this respect. It would solve a lot of problems. However, if something is true in all possible worlds, isn’t that a necessary truth? And, if God’s “choice” is a necessary truth, then did he really have the ability to do otherwise? My concern is that we might be ambiguous about what we mean by the word “can” or “possible.”
It seems like we only have two options: a.) In some possible world God chooses the non-virtuous choice (uggh, no), or b.) God doesn’t have a choice.
The question seems relevant to me because I don’t see how moral responsibility can exist without free will. So, if God somehow is not free with respect to his actions and choices, then he has no significant choices that entail moral responsibility. Clearly, a virtuous God, who makes moral choices, would require the ability to actually do otherwise. I am quite interested in seeing how God’s free will is preserved within the context of him being perfectly virtuous. Any ideas?
2) How would one explain the Holy Trinity isn’t explicitly contradictory? What are the arguments, if any, that would show how this is at least logically possible (in a broad sense)?
3) In school we had a seminar on Justice, and we read a number of books on the subject that were quite fascinating, one in particular caught my eye. Robert Nozick wrote Anarchy, State, and Utopia. In the bookhe is responnding to the Rawlsian theory of justice concerning distributive justice, and in his response he lays the framework (with Locke’s help) for the basis of property and entitlement. The entitlement theory is really a starting place for the rest of his work, in which he argues further notions concerning justice and the minimalist government. His work is relevant to understanding the beliefs of many modern institutions and of Libertarianism. Whether he is correct or not is another question, but he certainly seems pertinent, even in the discussion of theism. In a Western world that increasingly seeks to separate “spiritual” beliefs from reason and civilization, a separation and secularization that is in some ways perpetuated by writings like Nozicks, the theist must find better tools to show that God exists. Nozick’s explanation of property, one that is widely shared by many, inadvertently seems to give the theist another foothold to work from. Nozick basically explains that:
a.) Only persons can own property.
b.) All property is ownable by any person.
c.) Only through legitimate acquisition or trade can one come to own property.
I don’t usually agree with Libertarian views, but the base entitlement argument is pretty compelling. It seems like these are very acceptable. Wouldn’t these be good things to agree with?
Almost hidden, or maybe concealed in his non-descript “variable M,” Nozick has one other premise to consider
d.) Persons own themselves. (someone who doesn’t own themselves isn’t a person)
This premise again, at face value seems quite reasonable. I’ve met very few would deny this, especially as having proprietary rights to yourself would seem foundational to possessing personal liberty and freedom. Most people are so greatly concerned with their personal liberty and freedom that they willingly accept the proposition of self-ownership as a necessary property of personhood. Here is where it gets rough:
e.) Humans, presumably, are the product of people mixing their labor, and are thus subject to the concept of legitimate acquisition.
As humans can own themselves, and all property is ownable by all people, then all humans can be owned by other persons. And, as humans are a form of property, if only a property unto themselves, then they are also subject to property acquisition and trade.
From here we can gather the first major problem:
f.) No human owns themselves, as parents own their children.
g.) Repeat step f) ad nauseum, and, as nobody created themselves, nobody owns themselves.
It is here that theism seems to enter the realm of entitlement theory.
h.) The creator of these humans is the owner. If no person mixed their labor (and there is no creator), then property makes no sense at all. The prime cause, God, is the creator and rightful owner of all in the universe.
i.) As no one but God owns themselves, no human is a person.
We either accept that property makes no sense at all, which has some pretty negative consequences for the Libertarian and for some fundamental aspects of civilization, or we accept that property rights do exist, and we are forced into the prime owner argument, (and surely we could make arguments for God’s self-ownership).
So, how do we arrive at our self-ownership?
If humans don’t own themselves, and are legitimately owned by some prime creator, and only persons can own property, then how do people legitimately have the ownership of themselves traded to them?
The major problem then becomes:
You can not trade or acquire property as a non-person, which means you cannot come to own yourself. A non-person cannot come to be a person, and only beings with initial self-ownership have the right to own anything (including themselves).
It would seem to me, that if we follow Nozick’s understanding of property, which appears quite reasonable, that nobody could actually own themselves. However, most people would probably want to conclude they do own themselves, and so we move on to what I would think is a flat miracle. God somehow bestowed upon us the right to ourselves. Personally, I’d call Nozick’s “variable M,” this person-making characteristic, the Imago Dei. Maybe through the gift of self-ownership and freedom from God we can solve this puzzle.
Or, did I form a straw man argument altogether? Is it useful? What do you think?
4) Many theodicy issues really boil down to considering whether evil outweighs good or vice versa. We assign some “value” (good or bad, to some degree) to everything that exists. In this judgment the appearance of evil would seem to ‘devalue’ the net worth of a world in some way. It is as if a possible world with 4,000 units of evil is measurably worse than one with only 20 units of evil, or even no units of evil. This is still a judgment based on evil and good values being weighed in a world.
Why should this sort of thinking influence the theist? If God is supreme, if He is really the greatest conceivable being, then would He not also be of infinite moral value? And, if He has infinite good value, then would not measurable and finite evil values found in this world be nulled by His infinite value on this judgment scale? How could one actually compare 4,000 units of evil or even 20 units of evil, finite measurements, to an infinite value of God? Finite numbers become meaningless when compared to infinite values.
So, a world with 4,000 units of evil is not measurably better than a world with 20 units or no units of evil when an infinitely good being exists. When compared, no less value comes about. All that remains is the infinite value of God.
Meta-ethics is the branch of philosophy that seeks to understand the nature of ethical: properties, statements, attitudes and judgments. This is a study of the framework of ethics, not the study of ethics directly itself. Most people who study ethics directly are contemplating what is formally known as normative ethics. Normative ethics is concerned with classifying actions as right and wrong. While normative ethics addresses such questions as "Which things are (morally) good and bad?" and "What should we do?", thus endorsing some ethical evaluations and rejecting others, meta-ethics addresses questions like "What is (moral) goodness?", seeking to understand the nature of ethical properties and evaluations.
Meta-ethical concerns and questions include:
What does it mean to say something is "good"?
How, if at all, do we know what is right and wrong?
How do moral attitudes motivate action?
Are there objective or absolute values?
A meta-ethical theory, unlike a normative ethical theory, does not contain any ethical evaluations. A meta-ethical theory is really trying to answer these three question: 1. Are there objective values? If yes, then 2. Are they reducible?; 3. Do we know about them a priori or empirically?
For Christianity, strictly an ethical institution, answering these questions seems very necessary to even act on or possess faith in the first place. Many of us, of course, are simply conditioned into assuming the answers without actually sitting down to think about them. We, as Christians, should be the first to think about and then answer these meta-ethical questions. I hope to clarify those issues somewhat in this article.
The first and primary question we ask in life, and one we continually answer and act from:
Is there any intrinsic value or significance to be found in this world?
The answer to that question is of the utmost importance. It has everything to do with everything. It is the basis of meta-ethics, and the very fiber of all other pursuits in this world.
What is value?
Value: it is the property or aggregate properties of a thing by which it is rendered useful or desirable, or the degree of such property or sum of properties; worth; excellence; utility; importance.
To say something has "intrinsic value" is to say that it is in fact significant and important...that it is desirable, that is is above neutral or nothingness. Something with value is something that innately is worthy of pursuit! Value IMPLIES the existence of an 'ought' by its definition.
Ironically, to even read this question, to even consider this question worthy of thinking about, to actually spend your time doing anything, is to assume that there is intrinsic value in whatever you pursue. We beg the question directly whenever we pursue anything. To even argue with me, or even have the will to agree or disagree with me means you have already assumed that it was WORTH pursuing, as though you OUGHT to read or contemplate this sentence. You have already assigned VALUE. Hell, in even attempting to answer the question you are begging the question.
If there is no "value" in this world, then stop reading. Nothing has meaning. You have no warrant to do anything. You are merely particles floating around, doing whatever particles do and what not. But, who cares? You can't care, you can't think, you can't do anything, you can't pursue anything because it has no value. You ought not do anything if there is no value...oh wait, it doesn't make sense to ought at all...to think at all. I can't even tell you that you "ought not do anything." Â
The pursuit of value is the reason we do anything. It is the basic egoist's claim, which is strictly undeniable.
So, now as you have continue to read, you have taken a leap of faith...much like you do in logic when you assume A is A. After all, if A is not A, then you have no way in which you could reasonably continue any conversation or thought, as no thing is itself. You assume that A is A, or the pursuit or belief in it (even if subconsciously) is important, that is has value. You in fact, believe A must have value just to acknowledge its very existence. Value is the root of logic. Logic, beyond 'A is A', which is truly simultaneously assumed with any idea of value (to think A at all it to assume the value of A and 'A is A') is the manipulation of value, the deduction of further value from assumed values. You my friend, you believe in value, and consequently logic, at the basest level, and you continue to assign value to other things from your logical deductions in your egoist's value-based logical pursuit (even if you suck at it). Congratulations.
Value means that we OUGHT pursue, it begs the question that we "ought to do something." It is the assumption that something is WORTH doing or thinking about. THAT is the basis of ALL ethical claims, of any claim in fact.
Why is this important to Christians? We fail to fully recognize that our current ethics, "commands of God,"Â exist in virtue of INTRINSIC VALUES AND LOGIC. Everything we consider or do has an innate value assigned to it, else it is NOT WORTH CONSIDERING OR PURSUING in itself. So, yes that means there is no such thing as anything neutral, but it also requires another deduction, one that gets my goat.
Here is my beef: If we ought to pursue something, then we ought to "ought to pursue something." What does that mean? It means that pursuing truths and even things like Christianity is a good thing because we OUGHT to pursue those things in a certain way...a way of value-logic thinking. Starting with the logic-value thinking and working our way up through the deductive ladder is what we ought to do. The very mechanic by which we reach our destination HAS VALUE, and it means there is a specific way in which we ought to pursue the ethics. There is a set path by which we should be thinking to arrive at the end truths.
We are not God, and thus we can't use our 'theism from birth' to use Christianity to pursue what is ethical...no, no my friend, it is the other way around! Those who correctly pursue value and logic will ARRIVE at Christianity through deductive reasoning...Christianity has NO meaning outside of the value and logic used to arrive at it. You can't answer the question, "what ought one do?" with an easy out like, "do what the Bible tells you" without first using logic to show that the Bible is logical. You can't merely look at the Bible for what is ethical; you first have to use value-logic reasoning to prove and deduct that the Bible would be correct in the first place.
My point is: first things first, you actually (whether you know it or not) make judgements about Christianity not in virtue of Christianity, but in virtue of value-logic based reasoning, and consequently; all other thinking SHOULD be based on value-logic based reasoning. Your faith is not blind, no matter how much you want it to be. Your faith might be based on faulty-logic...
We are "religious"...but we fail to recognize that our religion isn't based in faith (beyond the initial value-logic step). That would be stupid.
To deduce higher ethical principles, like those found in Christianity, without following the value-logic path that would deductively arrive at those truths is a SIN. The very method by which we arrive at God is an 'ought,' as the very thought path has innate value to it. By definition, we are sinning by not pursuing God in a very exact and logical way. (God gave us minds for a reason)
Christians, while they are usually correct about steps/conclusions 20 and 21 in our value-logic deductions, totally screw up or forget about all the other steps in between that are used to arrive at the principles of Christianity in the first place. God obviously intended for us to FIRST assume value and logic, and use those tools to deduct further values and rules of logic, so that we could arrive at HIS Will. To deny the value of logic and philosophy, as the very BACKBONE of our belief is to deny the WILL of GOD. To pursue truth is to pursue God (eventually). And, to pursue God REQUIRES that we pursue truth first.
Basically, I accuse you so-called Christians of the same heresy of the post-moderns. You are no better with the exception that you may have arrived at some conclusions that are correct, but have forgotten the process that brought you to it in the first place. Without your proof, your deduction, you have no warrant to believe. You are stupid to believe. You fail.
I am amazed at how quick the Body of Christ denies the method by which we reach God.
It is not God that brings us to Him first, He gave us the ability to arrive at Him instead. God creates us, but we take the first step. Stop blaming God for us logically choosing Him...there no meaning to our belief if God did it, we chose Him.
So what have we found out? The meta-ethical concern is solved! Value (and logic) are innately assumed. We need not go further in our pursuit of WHY or HOW these exist because the pursuit itself begs the question. This is why post-modernism fails, as it abhors that which it assumes: Absolutes of value and logic. And, this is why I don't like "Christians" in general...they miss the entire point of it (committing the same fallacy as the post-modern), we fail to recognize, appreciate, and use the value-logic process to reach our conclusions.
Now we just have to go through those deductive steps (how Cartesian...).
Anyways, today I hate you, world. Good day. May God have mercy on us all.
I am ready for the it...TGIF, zomgadfagfgasdfasd I'm turning into...one of them. Forget it. Everyone loves Friday, and I don't spend my money bar-hopping on 'teh weedends' or anything stupid. wheww....Anyways, I'll be glad to be going home.
An update on the Car: we are probably taking it in on Tuesday...probably. The gear-shifting issue is odd: it only happens 1.) in the mornings, 2.) when it is very cold (cold enough to frost the windows). This leads me to believe, a.) my anti-freeze needs to be checked (which will be done asap), or b.) my car needs professional help, the Tuesday variety. We will see. Funny thing, I JUST checked all the fluids a few weeks ago...the right color, the right amount...but eh, I'm hoping it is cheap. *crosses-fingers...as if I believe in luck.
I'm getting sick myself. No doctor anymore. Unless I feel like I'm dying, I'm not going. I'm a wuss, I can't believe I went because my ears had pain in them (some of them were sharp)...just to find out that I have allergies?...PFFT. What I've got now is...ermm...closer to Bronchitis/Influenza? Not until I'm dying, But, I took a sinus - decongestant excedrin thingy, and many drugs pwn. I feel better in 20 minutes. Not perfect, but doable.
On a side note: Did you know that there is such thing as "male lactation?" Apparently, a human male can produce milk. Alrighty then.
WoW: 300 eng, took 2 hours, 170g, and some frustration. It was worth it I assume...now to dig up 700g in mats for the reflectors. Still don't have my HWL OH, but I'll get there. BG's are SO boring. I only need to knock out 12k honor for it. I've decided I won't be upgrading any of my other equipment before TBC, however. My guess: everything is VERY replacable, with exception of eng gear + HWL weapons of course. Being back on a PvP server is fun. I don't meet nearly as many tards....well, not as retarded...most are still tards though. The gear inequities I'm experiencing is quite humbling. I lose matches for trivial things that I wouldn't have problems with if I had even half the gear these people did. I am hoping TBC with be the great equalizer (yay, just like our public education system..oh wait). With everyone new at 70, and probably me being one of the first, we'll be on a more equal playing field. It will be just me vs them...
MTG: Allen and I are hitting the prerelease on the 20th (I hope). Planar Chaos presents some interesting ideas...although, I wonder if I'm going to be disappointed in the power-level of these cards as I have been since...Kamigawa? Oh well, we'll have fun, and there is always extended/legacy/type 1 (w/proxies).
1.) idday ouyay owknay atthay Iay otgay inay oubletray orfay itingwray aay ournaljay tryenay urelypay inay igpay atinlay enwhay Iay asway inay econdsay adegray?
2.) :siht kaerb nac uoy fi eeS .lausu ta krow ta dnuora gniwercs ,nuf gnivah tsuj m'I
 3.) Wfsz hppe, Dbftbs tijgu gps uif xjo. Tujmm bmqibcfujd tvctujuvujpo djqifs, cvu tmjhiumz ibsefs:
4.) Yp, K an kmqtetuee. Cnpvhft sdjopnbpa cjrhft, bvv hbsdft tp crfck. Hqoe loc.
 Maybe I'll give you a spoiler at the end?
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zomg, its the end, I have to go back to work.
1.) Pig latin
2.) Backwards
3.) Caesar shift back one.
4.) Forget the name, Veni something...only three sets though. Rotation of letter substitution...ABC, then BCD, then CDE, and repeat.
Back to Basics: The Fundamentals of Gaming, a Call for Balance, and Why Rogues Should Stunlock.</span>
Every class uses some control features and some attack features to defeat their opponents. I will argue that: while at first glance rogues seem like an attacking class, rogues are actually a control class. To be very specific, I mean to say, when all is said and done, and people play their classes correctly at current gear levels, the rogue is in a position where he must control the fight to a greater degree than other classes in order to win.
That may come as a shock to some players. Among other things, rogues have some relatively easy to use, and well known, burst damage abilities. Go-go-gadget Ambush/Backstab? When you think of a rogue you think of damage at the sacrifice of all else right? We lose tankability, ranged abilities, and overall raid and group functionality to deal relatively lethal damage (or at least good sustained damage) in up-close-and-personal melee combat. But, many rogues have come to find that life is a little different at high end.
Was it a lot better at lower levels? Of course. We all know that at green gear our abilities are overpowering. So, as we fight against noobs and greenies, we really have nothing to complain about. Although some of these skills scale with gear, they don’t scale proportionally with gear as effectively as other classes (that doesn’t mean we don’t scale, we just don’t scale well enough). As the stamina levels and overall gear of the population rises, the rogue’s effectiveness quickly declines. Of course, we did need to be balanced in full greens, but not at the expense of future higher-end gaming environments. It is almost as if the dev’s are paying us back for the crazy power of rogues in the beginning of this game. I think most rogues would have preferred to have been balanced and scaled properly from greens to epics in the first place.
Currently, there are more players sitting in full epics than at any other time, and in part because of this gear inflation, and in part because people are evolving out of their noobiness, a rogue has become more easily neutralized (I’m saying nothing new just yet). As stamina levels increase, and as classes learn to play against a rogue, our “quick kill†abilities become far less effective. I’ll certainly admit that the good old Ambush/Backstab can be effective, especially when you completely outgear an opponent. But, in equally geared and skilled matchups, the rogue is easily beaten when he doesn’t control the fight. Not only are we easily controlled, but, eh, I’d argue we are out-classed. My shadowpriest can randomly click 4 buttons (while I’m half-watching the Daily Show) and kill people; meanwhile, my rogue can play flawlessly against the same people and still lose. There really is a disproportionate skill-requirement to make the same kills. We just can’t prove it. We do, however, have tools to deal with the situation and imbalance at hand, and we can work towards curbing any injustices against the rogue class. Albeit, it takes a lot more work for the rogue to win, it is at least possible. I’d just have preferred to see a fair risk vs. reward ratio, in which the person with greatest display of skill always win, but Blizzard isn’t that smart.
In all reality, the rogue is becoming less useful. Why would I want a rogue in my group when a mage deals just as much DPS (including AE’s and range issues, yes) and contains far more utility? Our roles and abilities are not balanced to other classes. While we haven’t been nerfed directly, I’d argue that other classes have been buffed to the point that a rogue is not as useful (And, if you think we are as useful as other classes, you clearly don’t play enough of the other classes to realize what I mean…and puh-lease, not another Damage meters argument, your hunters, fury warriors, mages and warlocks are simply lazy as hell…period).
We can complain to dev’s and say, hey, Death coil might be a bit too powerful. Or, maybe we can say, hey, Fury warriors deal nearly as much damage as me, are much more difficult to kite, and sit at 1.5k more hp and 20% more mitigation than I do, oh yeah, they can tank and scale exponentially with gear (as long as they find outlets to spend rage)…what roles do I have if they are better or nearly equivalent than I am in most of them?
Unfortunately, we have never had the tools to understand the exact reasons why this is the case. We have relied upon intuition, which doesn’t mean we are wrong, but it makes our cases very difficult to present. The devs look at us as biased-ninjas who want to pwn t-eh world. And, hey, some of us are. But, not all rogues want that…some of us just want balance. Our problem: we just can’t prove our problems.
I’m hoping to put us a step closer to being able to show why there are imbalances. I’m also hoping to briefly explain the very nature of gaming in general. But mainly, I want to explain why it has become truly imperative for a rogue to actually use stunlock to remain truly viable in so many environments.
The million dollar gaming question is: Who is the controller and who is the attacker? You may not see this as a crucial question, but with some disciplined thinking, I bet you’ll come around to understanding why this question is so important. Respectively, I think that after understanding and answering this question, you will find that the rogue really must control fights in order to win.
Let us take a base example:
Given two equal opponents who attack each other at the same time and in the same way, on average, both will die at the same time. To simplify and apply this notion for us, think of two butt-naked level 60 rogues (hawt UD fo’sho) using no abilities except auto-attack; Both just sit and trade hits. If they start at the same time, on average, both will die at the same time. If you don’t like thinking of it that way, then think of it this way, over the course of 1,000 fights, of the times that both don’t die simultaneously, and one person had to win while the other lost, 50% will be won by each rogue. The point is: It is a tie!
Well, how is this the case? Essentially, both have an equal offense and defense ratio; they are identical, as they have X DPS, Y mitigation/avoidance, and Z hitpoints. In this case, only damage to tankability is taken into account, but it is all that is needed to provide the full picture. In real game play, there is a vast array of variables to consider, and in time, we shall see that this picture becomes much more elaborate, yet remains quite quantifiable.
What do I mean by an offense and defense ratio?
We can take the calculable (as this is all math) defense of player 1 and divide it by player 2’s calculable offense, and we can take player 2’s defense and divide it by player 1’s offense, compare the numbers, and immediately know who, on average, will win in a perfectly fair fight. This is the offense/defense ratio. The person with the higher number will win the fight. In WoW, it all begins with damage per time unit as your offense and your hp as your initial defense.
This is the fundamental equation of gaming, an equation used to determine the answer to the million dollar question. Nothing else matters. Now, before you try and pick it apart, let me elaborate; there are a lot of variables to consider in defining a player’s “offensive†and “defensive†ratings used in this calculation. Often enough, damage to mitigation/avoidance/hp is all that must be considered. But, we shall see how certain basic techniques and crowd control effects like “kiting,†“tanking,†root, fear, stun, etc. can have a huge impact on these ratings. The very matter of choice creates “future action trees†with different offense/defense ratios for all possible courses of action; but don’t be deceived into thinking that choice eliminates the possibility of calculation. I warn you to not act as if these effects don’t have mathematical and clearly calculable repercussions. This is all math, and all things are calculable. Even future events in games can be calculated; We just need the tools to understand what the effects truly mean.
Take our base example. Assume both rogues have 100hp and deal 20 damage per time unit.
Player A= 20a offense and 100a defense
Player B= 20b offense and 100b defense
Player A’s ratio=100a/20b=5
Player B’s ratio=100b/20a=5
As both have equivalent offense/defense ratios, 5 and 5. If they chose to stand and trade hits in a fair duel, both would on average die at the same time. If we just tweaked the variables slightly, and if Player A were buffed, and had 10 more hp, it would change the ratios by:
Player A=20a offense and 110a defense
Player B= 20b offense and 100b defense
Player A’s ratio=110a/20b=5.5
Player B’s ratio=100b/20a=5
Notice that Player A now has the advantage, and a higher offense/defense ratio. Player A will surely win in a duel. Player A directly increases his offense/defense ratio by improving his defense.
Or, what if we buffed Player B’s offense by 5 instead?
Player A=20a offense and 100a defense
Player B= 25b offense and 100b defense
Player A’s ratio=100a/25b=5
Player B’s ratio=100b/20a=4
Notice that Player A now has the disadvantage, and has a lower offense/defense ratio. Player A will surely lose in a duel. Player B’s offense directly affects Player A’s offense/defense ratio by lowering the number.
Assume that both rogues have 25% melee damage mitigation; how does this apply in the equation? While we can certainly apply it to one's loss condition (HP), or defense directly, and calculate a damage soak of survivability, for now we'll just look at it in a simple fashion. This will also help demonstrate the interaction of offense/defense even further. We'll interpret mitigation and avoidance as a debuff to be applied directly towards an opponent’s offense. By lowering an opponent’s offense, we increase our total ratio. So, let us apply it:
[Damage – Damage(Mitigation+Avoidance percentage of opponent)] is the new offense calculation. Thus:
Player A=[20-20(.25)]a offense and 100a defense
Player B=[20-20(.25)]b offense and 100b defense
Or, now calculated as,
Player A=15a offense and 100a defense
Player B=15b offense and 100b defense
Player A’s ratio=100a/15b=6.666
Player B’s ratio=100b/15a=6.666
Please notice that both ratios rose proportionally and remain equal, as both will kill each other at the same time. You will notice in your own calculations that changing mitigation and avoidance percentages will directly impact the opposing player’s proportionate effectiveness, and any imbalance in damage, hitpoints, or mitigation (or any variables) would immediately swing the ratios in one player’s favor. Game balance (you get a free tutorial on this one) rests upon equivalent offense/defense ratios of current and future action trees given an equal amount of skill and effort.
WoW, like all MMO’s, adds complexity by changing offense and defense ratios, and often vary them greatly per class. If all classes were totally the same it would be boring, right? But, MMO’s devs are still required (but not properly held accountable) to balance classes while differentiating them, as there should be incentive to play every class. So, in balance and diversity, they create things like:
Player X= 20x damage, 100x hp, and 0%y mitigation
Player Y=10y damage, 100y hp, and 50%y mitigation
If Player X deals 20 damage per time unit with 0% damage reduction and 100hp, and Player Y deals 10 damage per time unit with 50% damage reduction, and both start attacking each other at the same time, then both will die at the same time; this is balanced. Any single variation in the proportions of the damage, mitigation, and hp would create an imbalance in which either X or Y would become more viable or powerful, while the other would proportionally become less viable or powerful. This is easy to test. We only know the players’ damage, hp, and mitigation, and assuming that these are the only variables we must take into account to calculate the offense/defense ratios, we would get the following:
Player X=[20-20(.50)]x offense and 100x defense
Player Y=[10-10(0)]y offense and 100y defense
Player X=10x offense and 100x defense
Player Y=10x offense and 100x defense
Player X’s ratio=100x/10y=10
Player Y’s ratio=100y/10x=10
Notice of course, X is much like a traditional rogue, and Y is much like a traditional warrior. In this balanced case example, both the X and Y die at the same time, even though their mitigation and damage per time unit variables are very different. They have proportionate and fair ratios of offense and defense, and yet, they both would serve a different purpose.
To show that this concept can work within the context of solo and group, and to show how one would go about abusing natural differences in such variables, even in balanced ratios, let us take another case example, using X and Y once again:
We want to design a 3-man group composed of any combination of X and Y, and we are thinking of a PvE mob opponent Z with 450hp who deals 20 damage per time unit with 0% mitigation. Let us also, for the sake of the argument assume that you could control who holds aggro. We are attempting to find the best way to abuse these balanced ratios, as both classes are equal, but clearly have different functions given their actual offense and actual defense. Available Y’s will act as tanks (as they have greater mitigation). For this case, we will consider any player death to be a failure.
For this, to demonstrate survivability in reality, we'll be applying mitigation towards the loss condition (HP), which is your base defense. Defense/(1-% of mitigation/avoidance).
In a fight against mob Z, would you rather have a group composed of: 3 of X, 3 of Y, 1 of X and 2 of Y, or 2 of X and 1 of Y?
3 of X= 20x+20x+20x and 100/(1-0)+100/(1-0)+100/(1-0) Defense
3 of Y= 10y+10y+10y and 100/(1-.5)+100/(1-.5)+100/(1-.5) Defense
1 of X and 2 of Y=Â 20x+10y+10y and 100/(1-0)+100/(1-.5)+100/(1-.5) Defense
2 of X and 1 of Y= 20x+20x+10y and 100/(1-0)+100/(1-0)+100/(1-.5) Defense
Meanwhile, Mob Z's offense defense ratio is a strict 20z offense and 450z defense.
Thus, we will arrive at 4 different sets of ratios, one for each possible group makeup. I'll give a brief breakdown, explaining the fights in time units of 5. Notice that each group as a different tank, which will change survivability calculations. The tank's defense is all that matters, but as we calculate the fight over time, we'll switch from each tank to another, until all are dead.
3 of X’s ratio=100x/20z=5
Mob Z’s ratio=450z/60xxx=7.5
3 of Y’s ratio=200y/20z=10
Mob Z’s ratio=450z/30yyy=15
1 of X and 2 of Y’s ratio=200y/20z=10
Mob Z’s ratio=450z/40xyy=11.25
2 of X and 1 of Y’s ratio=200y/20z=10
Mob Z’s ratio=450z/50xxy=9
Each ratio is specific to its respective matchup. Note that as X and Y are perfectly balanced, even when stacked as 3 of a kind, they have proportionally equivalent ratios to Mob Z.
5 to 7.5 and 10 to 15 (essentially 2 to 3). This means that both 3 of X and 3 of Y will have the exact same result in terms of how much damage is dealt before the first tank dies, in this case 300 damage. To be more exact, when we really evaluate these end ratios, it means that for every 5% that 3 of X penetrates Mob Z’s defense, Mob Z will penetrate 7.5% of 3 of X’s tank’s defense. Essentially, from this standpoint, we will evaluate ‘defense’ as the loss condition, from which at any point that 100% or more has been penetrated that player will lose. I am hesitant to say “hitpoints,†as opposed to defense, because this is a very universal principle, and can be applied to games that don’t use such hp systems (you just have to learn to calculate the value of functions and loss conditions within a game). In this case however, penetrating 100% of the defense is basically bringing a person from 100% hp to 0% hp or less. Thus, for every 5% of hitpoints Mob Z loses, the first rogue tank with lose 7.5% health. And, likewise, for every 10% of hitpoints Mob Z loses, the first warrior tank loses 15% of his hitpoints (in the 3 of Y group).
Also notice that as we look at the 1 of X and 2 of Y group, the proportional difference between the ratios grows smaller, we move from the 2 to 3 of the pure X’s and pure Y’s, to a 10 to 11.25. This is a closer battle, as 400 damage is dealt before the first person dies.
The last case, in which there are 2 of X and 1 of Y, has transformed the losing battle, having a lower ratio than Mob Z, into a winning one, in which this scenario would net in the defeat of Mob Z before anyone would die. This group would be capable of dealing 500 damage before the first person dies.
Please notice how abusing a tank, with 50% more mitigation than the rogues, can generally allow you to deal far more damage per person. While both classes remain “balanced†against each other, creating group and solo environments in which you can temporarily alter your groups offense and defense ratio allows you to do a lot more damage. In the 3rd and 4th group, we see that the damage dealers “hide†behind the mitigation of the tank, allowing them to deal massive amounts of damage, without being affected by their personal mitigation (which is balancingly much lower). By “tanking†mobs, a group can alter each player’s ratio. Thus, this allows the group to have the mob channel all damage through a high defense tank, as if every person in the group had this defense, without each person in the group having the respectively balanced low offense capabilities of a tank. This is good example of a tremendously advantageous and quite simple way to abuse class diversity (even within the context of balanced classes).
Tanking is a form of crowd control (usually used in groups, or Pet/Master relations). It changes the very nature and offense/defense ratios of a matchup. This is a common and effective strategy, one that gives true purpose to the warrior class.
I will only go one step further in this group simulation, and I hope this next example will reflect the concept of tempo advantage and time-based applications of this offense/defense ratio within a group setting (which again is still quite applicable to solo fights). Let us pretend that Mob Z now has 750 hitpoints instead, and that everyone will fight until the death. How does this change the way in which we perceive the possible battles? Let us evaluate each group:
So we could look at the teams as:
3 of X=60 offense and 300 total defense
3 of Y=30 offense and 600 total defense
2x and 1y=50 offense and 400 total defense
1x and 2y=40 offense and 500 total defense
But, this doesn't take into account the stages of each fight. Start with the first group:
3 of X= 300 damage before X1 dies, 200 damage before X2 dies, and 100 damage before X3 dies. They can deal 600 damage before they all die. 200 damage per person on average.
Essentially, 60 damage per time unit, and 20 less per X that dies. As individuals are tanking, we can calculate addition group member as added damage behind the tanks defense. We would just calculate this as a series.
20z + 750z defense
Vs.
20x+20x+20x and 100/(1-0)+100/(1-0)+100/(1-0) Defense
then
20x+20x and 100/(1-0)+100/(1-0) Defense
then
20x offense and 100/(1-0) defense
This fight occurs in stages. The resulting equations will look like three separate fights, and that is because each player is dieing.
Mob Z=750z/60x=12.5
3 of X=100x/20z=5
Here, the first rogue dies. 300 damage is dealt.
Mob Z= 450z/40x=11.25
2 of X=100x/20z=5
Here, the second rogue dies. 200 damage is dealt.
Mob Z=250z/20x=12.5
1 of X=100x/20z=5
Here the last rogue dies. Having dealt 100 damage, and the whole group has dealt 600 damage to the 750 hp Mob Z. Thus, the group will lose in this matchup.
I won’t go through the calculations for the next fight, but the basic recap is that:
3 of Y= 300 damage before Y1 dies, 200 damage before Y2 dies, and 100 damage before Y3 dies. They can deal 600 damage before they all die. 200 damage per person on average. The same as having 3 of X, they deal identical damage in the end. The only difference is that the 3 of X rogue fight takes 15 times units to deal all of its damage (before the weaklings die off), and 3 of Y takes 30 times units to deal all of its damage. But, as Y lasts longer because of mitigation, Y also takes longer to kill (in a balanced game at least). This abuse of spreading an opponent’s offense over time units is exactly what creates the incentive to play a tank, as they become extremely useful in sustaining DPS behind those tempo advantages. As long as PvE exists, or when taunt/aggro/forced targeting spells and strategies can work in PvP settings, there will always be incentive to have tanks, thus I don’t I don’t feel bad as far as how long it may take for them to make the same kill as a rogue in a balanced game. Game dev’s have a tendancy to inappropriately boost tank offense capabilities out of sympathy concerning tempo advantages and the length of time required to solo, but also because most game dev’s actually play a tank themselves *cough. This imbalance, as we might see in WoW or post-Kunark EQ, is far more devastating. *cough
For our last two group combinations:
1 of X and 2 of Y= 400 damage before Y1 dies, 300 damage before Y2 dies, and 100 damage before X1 dies. They can deal 800 damage before the last player dies, at 266.66 damage per person.
Mob Z=750z/40x=18.75
1 of X and 2 of Y=100x/10z=10
Here, the first warrior dies. 400 damage is dealt.
Mob Z= 350z/30x=11.66
1 of X and 1 of Y=100x/10z=10
Here, the second warrior dies. 300 damage is dealt.
Mob Z=50z/20x=2.5
1 of X=100x/20z=5
Ah ha!~ Finally!! After the two warriors have died, the rogue is fighting a 50hp mob that deals the same damage as he does (w/no mitigation). Thus, the rogue wins easily.
2 of X and 1 of Y= 500 damage before Y1 dies, 200 damage before X1 dies, and 100 damage before X2 dies. They can deal 800 damage before they all die. 266.66 damage per person on average.
Mob Z=750z/50x=15
2 of X and 1 of Y=100x/10z=10
Here, the first warrior dies. 500 damage is dealt.
Mob Z= 250z/40x=6.25
2 of X =100x/20z=5
Here, the second warrior dies. 200 damage is dealt.
Mob Z=50z/20x=2.5
1 of X=100x/20z=5
Again, like the previous 1 of X and 2 of Y, we are left with only the rogue making the kill. Notice how the ratios change dramatically as soon as the sole warrior dies. While this 2 of X and 1 of Y group dramatically loses mitigation, the 1 of X and 2 of Y group catches up in terms of ratio and overall damage.
Be aware, that 2 of X and 1 of Y is capable of a burst 500 damage by the end of the life of that tank. This is far more effective and efficient than using 1 of X and 2 of Y, as the second tank hurts the group because he has traded low damage for high mitigation, but his trade in no way makes the group more effective until after the first tank dies. When we really evaluate the difference, we must ask whether we are going to need an offtank or not. Against single encounters, it is clearly best to stick to one tank (and keep him alive), as it allows the group to maximize DPS.
There are further complexities in WoW, and those calculations will be beyond the scope of this article. I only hope to show how this sort of computation is foundational to understanding game balance and the role of a class. In part, this complexity is because WoW has a lot more variables to consider in the equation than just damage to tankability ratios. From only a damage to tankability standpoint, we could easily argue that warriors, at post-MC [edit: you can see how old this article really is...] gear clearly outdamage and outtank rogues, so why would you want to play a rogue (and this may be a valid argument in certain circumstances). I’m not saying they’ve balanced the game (you may see an upcoming article on what that would require, and what balance means), but I do see some fundamental principles that should be applied. Namely, we must continually add and calculate these many variables that apply towards our offensive and defensive ratios, and that the very core of an offense/defense ratio is universally calculable (however, complicated it may become).
Please note that the procedures of calculating who should win the fight, whether it be solo or group-based, is based upon an identical foundation. The only difference is that group-based encounters have more complex calculations. This does not, however, take away from the fact that a group is composed of individuals, individuals that should also know their solo matchups, as you cannot calculate group-based encounters without first calculating the solo-based encounters. What does that mean? Learning to duel is fundamental to being a great PvPer. Can you win without doing this? Sure. But, against the best, you’ll always lose without knowing your 1v1 matchups inside and out. (sorry, yet another small rant, as I hate when people say that dueling and PvP are unrelated, as it shows a lack of understanding as to how the game works)
Thus far, I have only given you a rudimentary explanation of how and why one ought to think in terms of offense and defense. We can now begin to relate this to the role of the rogue and our original question. The game’s challenge is to know your role. You need to know which role you have, are you the controller or the attacker? Confusion of these roles will net you in a loss.
In our previous examples, each group combination should have calculated the matchup (whether intuitively or mathematically), and known the best course of action. If they let the rogues tank, then it was a sure loss. Having too many rogues or too many warriors was a sure loss. These groups, and the members that compose the groups, have an opportunity to understand their roles, and have the tools to determine their effectiveness per situation because of calculable offense/defense ratios.
The smart rogue, and the smart group, will ask, “How can I change my offense/defense ratio such that, when I am engaged in combat with the opponent, my offense/defense ratio will be higher? A higher offense/defense ratio will net a win for the rogue (or group). Modifying this ratio is of the utmost important, and allows one to perform a role(s) more effectively.
“Understanding your role†is demonstrated in the fight between a geared rogue and a naked rogue. If I let a rogue in even green armor fight a butt-naked rogue, and both use just simple auto-attack, the buffed rogue will win the vast majority of the time. The buffed rogue is more powerful because of gear, and consequently, he wins because he has higher offense and defense ratio as compared to the naked rogue.
The buffed rogue will always want to sit and trade hits with a naked rogue, because he will always win. I repeat, the rogue with a higher offense/defense ratio will ALWAYS want to sit and trade hits with any opponent with a lower offense/defense ratio.
Conversely, the naked rogue does not want to sit and trade hits with a buffed rogue because he will always lose. In order for the naked rogue to win, he must control the fight. Does this mean that a naked rogue can’t beat a rogue in green armor? No way!! What it does mean is that unless the naked rogue does something other than just trade hits with the buffed rogue, basically, if he isn’t controlling the fight, the naked rogue is always going to lose.
In this case, the buffed rogue is the attacker! He WANTS to trade hits. He wants to make it so that the naked rogue is at the very least forced into positions where they can trade hits. The naked rogue, on the other hand, is the controller. The naked rogue must change the offense/defense ratios, through control, in order to win. So, each rogue must attempt to maintain their roles.
And, at any point that the naked rogue would control his way into having a higher offense/defense ratio, thus becoming the attacker, the buffed rogue would immediately become the controller. An easy example of this switch would be if the naked rogue stunlocked the buffed rogue; the buffed rogue has ZERO offensive abilities until that stunlock is broken, thus the ratios are greatly in the naked stunlocker’s favor. During that stunlock the buffed rogue becomes the controller. In this situation, the buffed rogue must use control measures to try and overcome the naked rogue’s huge offense/defense ratio imbalance. A quick vanish/CS might do the trick, eh?
Of course, the broken rogue vs rogue matchup may be a poor example in one way: A full stunlock against a rogue is almost unbreakable, save for a dodge/miss/parry (especially on Gouge). By this I mean, when the skilled naked rogue opens and stunlocks the buffed rogue, it is quite possible that there is a permanent loss in offensive and defensive abilities for the buffed rogue. Without a lapse in the stunlock, there is no chance for the buffed rogue to come back. In this case, an understanding of the metagame is extremely vital, as both classes are true controllers, as neither could possibly afford to lose control (…blind, restealth, kill the rogue who opened on me, but didn’t stunlock correctly). You still may not get my meaning. Think another problem as a rogue vs a warrior. The rogue stunlocks the warrior down to 20% health, stunlock breaks, and both just rush each other down. Most of the time the rogue is going to win, as the new offense/defense ratios from the end of the stunlock have dramatically changed. It is now a fight between a 20% defense warrior and a 100% defense rogue, even with an imbalance of ratios (as long as they aren’t ridiculous), the rogue no longer must control the fight in order to win, as he can afford to simply trade hits with the warrior as an attacker (but, for cleaner fights, and guaranteed wins, it still may be best to control). Unlike fighting a warrior, losing control to a rogue as a rogue should mean that you immediately lose (assuming your opponent isn’t retarded or unlucky). Thus, the metagame would force a rogue fighting a rogue to fight with control as the number one priority, allowing him to be the attacker only because it is required to maintain control (building combo points). Dealing damage in this particular matchup is almost a secondary effect that just happens to occur as a result of the controlling priority. I offer that there are matchups that a rogue doesn’t have to control start to finish, but that they must be controlled in order to overcome initial and base metagame offense/defense ratios. Very few matchups in the game are like this. Usually, a player can always turn the tide of a battle back in his favor, but of course, only through control.
All this talk about offense/defense ratios, and who is the attacker and controller, and what not…but what the IS crowd control?
Crowd Control (also called CC) is the ability of one character to influence or prevent the abilities or actions of another character(s). Crowd control can be extremely powerful because possible future action trees can be completely eliminated. Thus, the Crowd control user (crowd controller or CCer) can control possible outcomes, forcing or controlling the opponent(s) to use an even fewer set of available abilities/actions as effectively. Used properly, traditional CC often renders an opponent(s) nearly useless, allowing the CCer to use abilities/actions against an opponent(s) without fear of retaliation or response.
Crowd control also includes any ability that –influences-- an opponent’s available future actions. This means that even changing the effectiveness of current and future actions should be considered crowd control. Any form of influence upon your opponent’s offense/defense ratio as compared to your’s IS crowd control. I realize this is a broad definition, but when you get down to it, saying that only Polymorph, sap, or mez is crowd control simply shows a fundamental lack of understanding as to what those abilities mathematically entail. Let us not draw arbitrary lines. Crowd control is about “controlling†or influencing your opponent, hopefully to your advantage.
As much as you may fear this definition, the fact is that any action or passive ability beyond the normal offense and the normal defense influences the offense/defense ratios, possibly in such a way that your opponent will become the controller, as they may have a lower offense/defense ratio because of your action.
Players use crowd control to create offense/defense ratio imbalances between themselves and their opponent(s). In a group setting, crowd control is often used to reduce the number of opponents that one has to fight at once, which makes combat safer, easier, or possible at all, it essentially creates offense/defense ratio imbalances further in favor of the group.
To some extent, every class uses control. But, we will see that after a certain point, some classes rely upon influencing an opponent’s future action trees more than others, in part due to innately low offense/defense ratios.
At naked and green gear levels, as a rogue’s offense/defense ratios peak in effectiveness and proportion to other classes, we are a true attacking class. Everything about a rogue is concerned with getting into melee range and sticking it to them. And, you know what?- we are pretty damn good at it. We maintain a quite respectable sustained base-offense through autoattack. By adding our abilities, which lack scalability (thus remaining more effective at lower gear levels), we can maintain a good offense/defense ratio.
As everyone gears up, and as we calculate the offensive abilities of other classes, we see those ratios shifting. A rogue is still powerful enough to trade hits with most classes and win at this point. Only the warrior and shaman can naturally tank us successfully (as they, with abilities, have a higher offense/defense ratio). Druids in bear form, certain paladins, shadowpriests, soul link warlocks, and certain hunters can also tank us at times, but these are specific examples, and they are expending talent points and wearing a specific type of gear to have as high a base offense/defense ratio as any run-of-the-mill rogue. In most cases, the rogue, post-dps-ability calculation, has one of the highest offense/defense ratios. It would seem at face value (as I think Blizzard only looks at this), the rogue has little to complain about (meaning, if we look at the rogue in a shallow manner, we seem to have it pretty good). Unfortunately, I honestly don’t think Blizzard understands the rogue class itself, because otherwise they would see why we are forced to stunlock…
When you widen your focus, moving away from simple damage to tankability ratios, and you begin to include non-offensive (non-damage-type only) abilities into our offense/defense ratios, then the entire metagame changes. The multitude of fear, stun, root, snare, disarm, healing effects, anti-stealth capabilities, formal CC (sap, poly, seduce), and other effects create an environment that seems far more hostile to the rogue than to most other classes. That is to say, I believe crowd control is far more effective against a rogue, in general, than other classes, and consequently, the rogue’s offense/defense ratios are easily neutralized, forcing the rogue to become the new controller.
My major premise is that a rogue, post-metagame, has innately low offense/defense ratios. As a result, I am also arguing that the rogue, as he has an innately low offense/defense ratio post-metagame, is also the controller in the post-metagame. Even further, I am arguing that post-metagame, the game is imbalanced such that the rogue should lose. Remember: Game balance rests upon equivalent offense/defense ratios of current and future action trees given an equal amount of skill and effort. Although we may have the short-end-of-the-stick, we can make the best of it.
What do I mean by metagame? It is the game after (outside) the game. Metagame is the prediction of how others will make decisions. Metagaming occurs when a player takes advantage of the metagame for purposes of winning more often. Essentially, through the knowledge and estimation of how other players will make decisions, and by anticipating their strategies, the metagamer can build his strategy designed specifically against his opponent’s strategy (i.e. the metagame=your opponent’s strategy). In good and balanced games, metagames will evolve continuously. There should always be a counter for an action; and a counter for that counter, and a counter for the counter’s counter, and so on and so forth. But, certain overall strategies, like “tanking†or “kiting†have been so commonly powerful, that we refer to them as an archetype strategy. For example, I assume that classes that can kite will kite. Then, I respond to this archetype, and then my opponent responds to my response. We are in a continual state of re-evaluating the metagame, and always trying to anticipate our opponents’ strategies.
Another point to understand, especially concerning evolving metagames, is that the choices available have always remained the same. You still always had the future action trees available; you just may not have used them. A good example of this would be an unskilled player who technically HAS the capacity to follow a certain action tree, but never will, maybe because they aren’t skilled enough to realize which future actions in the tree are the best to use in the circumstances.
Now, I said: My major premise is that a rogue, post-metagame, has innately low offense/defense ratios. By post-metagame, I mean the circumstances in which most all players have developed strategies based upon an evolving metagame. These archetypes and strategies are a pretty well set lineup of strategies (like pro-chess), tactics, plans of attack, and responses, in which we can quite easily anticipate what our opponent is going to do next. So, essentially, I mean to say that after most all people (of all classes) know their matchups, what exists now as the metagame, the rogue has a new and very low offense/defense ratio as compared to all other classes (a new ratio which is practically innate to the metagame).
This idea of a post-metagame is interesting. It takes into account the actual offense/defense ratios available and probable per situation in a game. If we really want to look at what is actually occurring and really evaluate the balance-state of a game, we must evaluate each class and matchup per situation post-metagame. Clearly, that takes a lot of work. But, as it is calculable, it is at least possible to prove…
The idea of group-metagames is further complicated. I don’t expect us to have the resources to fully evaluate this metagame. But, as Blizzard contends that WoW will be a group-based PvP/PvE game, I think it would be fair that (as they certainly have the resources), they do the math behind this (which I highly doubt they have, as I don’t see enough evidence suggesting they’ve even done it for the foundational 1v1 matchups).
So, getting right to it (haha), the rogue is one of two classes that can only deal substantial damage while in melee range. Warriors are the other. But, as they have Hamstring (no need to apply poisons here), Charge, and Intercept, they are in an excellent position to glue themselves to an opponent, and prevent kiting. Kiting is the act by which a player (the kiter) will maintain distance between themselves and an opponent (that which is kited), such that the opponent cannot inflict damage (or inflicts less much damage as they normally would). Unlike the warrior, who has readily available, combat-usable, and highly appropriate anti-kiting measures not based upon talents or gear, the rogue has very few options. If an opponent is close enough, we can spend an expensive reagent to blind, hoping that we will catch up to the opponent before blind breaks (also on a long cd), and we are not guaranteed that we will actually catchup. We can vanish, which is on a long cooldown, and hope we catchup (which we won’t always). We can wait the duration of the root/snare spells, and hope we can catch up via sprint (assuming they didn’t already go on horseback). We can also use Distract for that momentary non-combat anti-kite. Good old crippling poison, if applied beforehand, of course, is quite useful, assuming it isn’t dispelled, resisted, and that it lasts long enough, but it requires that we had the opportunity to engage the opponent in the first place. Of course, these abilities can be used in conjunction with each other. But is it enough? Is it a fair use of my talents? Should I only be able to counter kiting methods every 5 minutes? If a class opens on me as a rogue, and kites correctly, I should always lose (even post-CD). This isn’t the case for a warrior (or other classes).
The rogue’s offense/defense ratio is obliterated during a kite. We have limited, expensive, and unsubstantial anti-kite abilities. Now, surely you’ll argue that stealth is the balancing feature. And, yes, I’ll admit that if I get the complete surprise attack from stealth, life is a million times harder for my opponent (not that they can’t win). If my opponent knows I’m around them stealthed, then usually they are not only mentally prepared, but also have things they can do things to limit the effectiveness of stealth and the ability to deny my opener. Stealth just isn’t that powerful, although it is a necessary part of attempting to balance that equation. Catching me out of stealth is an automatic loss against a skilled opponent (and if you don’t think this, and you say you beat people all the time when they open on you, then you aren’t fighting skilled opponents).
Just basics: Priests can fear kite; warlocks can CoE, fear kite, seduce kite; Mages can poly kite, Frostbolt kite, Nova kite, Blink kite; rogues can crippling poison kite after engaging, Druids can root and catform kite; Shaman can frost-shock, ghost wolf, and earthbind totem kite, hunters can CS, WC, Trap, pet intimidate, SS, and AoC kite (good lord); Paladins can stun kite (as if they really need it…), and warriors can Hamstring kite (usually only good for an intercept).
Hrmm…beyond just flat running away, every single class in this game has kiting abilities. That means every single class has an ability (or 6) that completely neutralizes a rogue’s damage entirely through getting out of melee range. While I don’t mind that every class seems to be a response to the warrior and rogue, I am concerned with the rogue’s limited options. I could understand it more if vanish was a perfect stealth (even through damage) and usable every 30 seconds, or if sprint was guaranteed (pre-talents) to give us the possibility of catching up. The fact is: rogues lack good counters to other classes’ counters to our damage. I’ve pretty much accepted that if I get deathcoiled by even a semi-retarded warlock, I’m probably going to die, even if I kill them first.
I’ll give an example of post-metagame kiting which forces the original attack rogue to transform into a control class. Noteworthy, this assumes the hunter has no idea the rogue is there…else it gets even worse.
Pre-Metagame:
Rogue Ambushes
Hunter and pet engage rogue in melee
Rogue has higher offense/defense ratio, the Rogue wins.
The hunter is the controller, and cannot trade hits (for the most part).
Post-Metagame:
Rogue Ambushes.
Hunter Scatter Shots, FD-Traps
Rogue is Frozen, and possesses a zero ratio.
Hunter begins the Kite: AoC, Lay trap on OOC, Mark, and Aimed shot followed by serpent sting on jumpshot to prevent vanish (and to abuse the current vanish bug, as sting would hit on vanish).
Rogue sprints, and maybe eats trap, we’ll assume he doesn’t.
Hunter jumpshot CSes on sprint. Sprint dies out, the Kite puts the rogue back at a zero ratio, and the Hunter wins.
After we consider even a basic metagame evolution like this, you can see a huge difference. One in which the rogue, post-metagame, clearly cannot be an attacker. The new metagame strategy for the rogue is to begin as the controller. In the original metagame you see the rogue as the attacker. In the post-metagame (filled with kiting), the rogue is the controller (as he has been controlled/forced into a terrible ratio).
Post-Post-metagame (with controlling rogue):
Rogue links CS (SS/Hemo), Gouge, KS (unload), Blind (vanish for pet), CS (SS/Hemo), Gouge, KS (unload).
Hunter has a zero offense, and thus a zero ratio for the duration of the fight.
Rogue wins.
Post-post-post-metagame (with hunter controlling):
Rogue CSes
Hunter Trinkets, SS, FD-Trap
Etc. Hunter wins.
With good timing and skill for each class, this is how it should always work.
If the hunter knows the rogue is there, the metagame is a thousand times worse:
Flare/Trap camping
Hunter uses of consumables before fight (which rogue can’t use stealthed, minus poisons)
Rogue eats trap, maybe with a lucky sap on hunter, usually not.
If not sapped, then GG, hunter wins.
If sapped, then Hunter may or may not get the kite, regardless, trinket-SS-FD-trap will take care of it.
Does this mean I always lose to hunters? No. I rarely do lose at all, but that has more to do with a lack of skill on the hunter’s part. Hell, I often catch them with gouge on trinket…but, the hunter has a huge advantage, as he had the opportunity to spam Trinket-SS (1-second time frame, which doesn’t require ping), while the time frame on my screen is 1-second + my ping. Thus, I shouldn’t actually get my gouge off before SS hits me (unless I have some telepathic powers and I somehow know a second in advance when he will trinket-SS). And, if they are smart, and they trinket on KS, I lose right there. Regardless, why should my response have to be so fast, trying to catch someone on the spam? They can take their sweet time on CS or KS. Practical responses just don’t exist. I will that that hunters can be killed, but we shouldn’t be able to do it when you get right down to it.
Now, now…I’m sure every GM is going to tell you, well, the rogue has a “choice†as to whether he will engage. And, I’m here to tell ya’ that there isn’t always choice. Metagames and balance aren’t concerned with whether you feel like attacking the player. The question is: would you make it or not? What if you don’t start the fight stealthed, and you get opened upon? What if I MUST cap an AB node against a single hunter in the next 30 seconds, in order for us to win, shouldn’t I at least have a shot at winning? Opportunity does not always present itself. It is a piss-poor argument to say that we have choice, a lot of the time you don’t.
I’m always amazed by the oh-so infallible arguments Blizzard will give concerning game and class balance. The very fundamentals of group-based fighting are based upon the solo-based fights. Without a strict and completely balanced set of solo-based matchups, how in the world will group-based fighting be balanced? (Sorry, I’m ranting…) Show me the math! /rant off
So……How can rogues control the fight? We’ve already seen one way--gearing up.
In a duel between two equally equipped rogues, the fight isn’t much different than the pure naked fight. Sure, the offense and defense numbers have changed, but the ratios have not changed in comparison to each other. Both will still die, on average, at the same time. So, should you simply acquire more and more gear? At some point, gear will be equivalent across the board. Assuming you wasted enough time fighting PvE mobs in a game, and your opponents did as well, there will be no advantage to gearing up. Acquiring Gear, then is just another way to waste your time, it really says nothing about your skill….but hey, if you want to compete on a more level playing field, gearing up may be necessary, so you’ll probably need some of your own. Gear acts as a passive form of crowd control that increases your offense effectiveness while also influencing through limitations the effectiveness of your opponent’s offense. But remember, that your objective is to win, not to tie, and gearing up will only give you a tie against an equally geared opponent.
There are other obvious ways of increasing your offense/defense ratio. How about using abilities alongside auto-attack? In the base rogue vs rogue matchup, if one of the rogues started using SS/Evisc, he will surely win. You would notice that these basic damage abilities increase the rogue’s overall DPS (damage per second offense), and thus the offense/defense ratio. Even a butt-naked rogue using SS/Evisc would defeat a buffed rogue. Conversely, given equal gear, if both rogues choose to use abilities alongside autoattack, then, again, there is a stalemate. If you wish, you may try to classify this as part of the base damage of the offense, and that may or may not be acceptable. But, the more you assume in the base, the more problematic it can become in calculating future action trees. It is best to think of this as influencing offense/defense ratios, and therefore, as a form of CC.
Personally, I like to think of my energy, combo points, and any non-auto-attack abilities as a resource to spend and a convertible set of options in a future action tree. I would hate to limit myself to CS, SS, Gouge, KS in EVERY single fight, when sometimes a CS, SS, Eviscerate would be clearly more effective at the time. In reality, we must calculate future options based upon the current situation. Knowing whether you are the attacker or the controller, and whether you can actually win the fight or if you should suicide (*cough, unfortunately rogues have to deal with the latter quite often), is essential to understanding the current situation for when we decide which options would be best to choose and use. Thus, I would rather calculate non-auto-attack abilities in our offense/defense ratios per situation, as the use of the abilities varies per situation.
Another elementary approach to crowd control is positioning. Positioning can be very powerful. For a rogue, it opens up other future action trees, like Ambush and Backstab, and generally allows the controller to deal damage an opponent without the opponent being able to deal damage to the controller, i.e. eliminating an opponent’s future action trees involving melee damage. This is extremely powerful, but also extremely easy to counter. Becoming adept at positioning is one control feature that will allow you defeat certain opponent’s, essentially through eliminating their future action trees. In strict PvE, positioning is always useful; but elsewhere, usually this form of control is not good enough.
Stealthing can provide a number of control features, including positioning and the first hit…and also that wonderful element of surprise (a metagame issue). Stealthing innately changes your offense/defense ratios. Use it to your advantage; use it often, don’t listen to retards that think you are cheap for restealthing multiple times during a fight. Ask them what cheap is? I doubt they’ll be able to give you a good answer, most likely it would be idiotic and arbitrary. Just remember: by using stealth you are influencing your opponent’s future action trees through your control. If they can’t see you, then they will have a harder time either damaging or controlling you.
In the base rogue vs rogue matchup, stealthing is available to both players. Notice that each time one rogue in our base matchup becomes a controller, they quickly gain an advantage over the attacker. At first one person gained gear, and was winning, then both had gear, then one player use special attacks, and was winning, and so the other player used specials, etc. There is only so much on can do to bring up offensive ratings and passive defensive ratings. At some point, we have to use pro-active abilities to be the best controller of a fight. Essentially, if you are the controller, it is your job to create situations in which it is safe or safer for you to attack, such that your offense/defense ratio is higher than your opponents.The person with the higher offense/defense ratio is the attacker, the person with the lower is the controller. By controlling, these ratios change such that the controller will eventually be in a position to be the attacker, and the original attacker will want to be a controller…..(post-metagame is would seem that everyone is a controller until the time is to be an attacker, but, it still boils down to when you should be attacking and when you should be controlling, the roles can change quite often).
Buffs like evasion also influence the effectiveness of future melee action trees, and therefore act as a form of crowd control. I can’t tell you how many times I’ve gone AR/BF/Evasion and rushed down 3-4 mobs that I would never have been able to solo otherwise. My offense/defense ratio skyrocketed to the point that I overcame the entire encounters offense/defense ratio.
Even healing acts as a form of Crowd control as it directly influences offense/defense ratios. Healing equates to +X to your total defensive HP. Increasing the numerator in our equation immediately decreases the percentage of your defense that an opponent penetrates as opposed to the percentage of your opponent’s defense that you would penetrate.
Buffs, gear, healing, consumables, and positioning are all relatively basic control features that every class can use. I think we should evaluate, even if only for moment, some of the core pro-active control abilities of a rogue.
Stealth, from a good distance, without a pet coming to attack you (“working as intended†my ass), essentially eliminates the fight altogether. Even if your opponent knows you are there, the rogue is the only class that can effectively choose the matchup (beautiful for those who do the math). At a distance, and assuming the stealther will avoid detection and AE’s, stealth puts all offense/defense ratios at zero.
Now, of course, if a mage see’s you stealth right in his face, he still can nova you, and so future action trees still contain the possibility of non-zero offense/defense ratios. The same would go for players with extremely high stealth detection. This, like all of the calculations of stealth, rests upon player reactions a great deal. I can’t tell you how many times I’ll CS, Gouge, Evisc on a mage and he’ll blink/poly, I’ll vanish, and he had the opportunity to CoC me out of stealth right in front of him…but he forgot. It may be best to simply calculate the fact that the mage did have the chance to CoC or Blizzard, or what not, but on average, only 20% would do it…Something along those lines might be best. I still maintain this is quantifiable and calculable; it may come down to just a question of practicality for us mortals who actually play the game (as opposed to devs).
In many cases your opponent won’t even know your there. And, this may be one of the harder calculations in the game to make, primarily because it abuses the actual players reaction to a surprise attack. Catching a cold-blooded hardcore pvper with a surprise attack might not mean anything different in the calculations; they may have practiced this a thousand times, and may react as if it were a normal thing (as if they were prepared…which they would be technically). Catching someone totally offguard, like ganking in IF (where they don’t expect it), might net you a victory you normally wouldn’t have won if the opponent had been more mentally prepared, as in the case of a duel. In this case, offense/defense ratios will vary based upon a micro-metagame, ranging from fighting an AFK player with zero offense/defense potential to a shadowpriest that trinket/fears you into some guards and meltz your face with their maximum (or even higher because of guards) offense/defense potential.
Distract has be to be one of my favorite abilities (while imp. Distract talent had to be the most useless one I’d ever seen). I always laugh when someone loses in a duel simply because of a silly thing like distract; who would have thought it was so useful? This is strictly a positional debuff, but it can also be used to stop someone dead in their tracks, and depending on their reaction time, it can be used as a non-combat anti-kiting tool. Like stealth, this can have a lot to do with how an opponent reacts.
There are two best case scenarios for Distract.
1.) You are attempting to get around a mob that you would otherwise be forced to engage, and thus acting as a complete elimination of an opponent’s offense/defense
2.) You need to catchup to that darn player that running from you to open, maybe he’s a flag carrier or something. Distract will increase your practically zero offense/defense ratio to your normal engaged offense/defense ratio against an opponent (assuming you regen 30e before you reach them, otherwise that must be calculated as well).
Sap is clear and formal crowd control. It is the ability to completely eliminate an opponent from combat. Gotta cap an AB node with 2 people? Sap one, kill the other. You transformed the Group’s two-person offense/defense ratio to one person’s offense/defense ratio for approx. 15 seconds. With thistle tea, you may just win =). This is an easy to calculate tempo advantage.
Gouge is the odd ball, and certainly one of the most underused abilities a rogue has. Most rogues get the imp. Gouge, and for good reason. If you wait for gouge’s entire effect, it is nearly a free combo point. At the very least gouge can interrupt spells. Here is why gouge is fantastic:
Gouge=45e=4 seconds of incapacitate (any damage will break it) + 1 combo point.
Essentially, waiting 4 seconds is 2 ticks of energy, and you get 40e back. That means, If you wait for the full effect:
Gouge=45e=4 seconds of incapacitate + 1 combo point + 40e. Making the cost 5e in the end…5e for 4 seconds to do what you need to do and 1 combo point? Amazing.
By improving it we get:
Gouge=45e=5.5 seconds of incapacitate + 1 combo point + 40-60energy (75% of the time it will be 3 ticks). This makes a great skill even better.
Waiting for gouge can be a good or a bad thing clearly. If the mob is DoTed, and it takes damage upon gouge, then you spent 45e for one combo point (and technically the crit chance for SF, if you are specced for it). But, in most cases where you have some time, gouge is a means of escaping (for kite), preventing a spell cast, proccing SF, a free combo point (hard to pass up), actually generating more energy than it costs, and is a great lead-in for Kidney Shot.
Even in solo PvE, assuming you don’t have adds, this skill is always worth using every 15 seconds. It is true tempo advantage. You benefit from a combo point and up to +15 energy at the cost of nothing! You and your opponent just sit there, and you reap the rewards while your opponent does not. You are one combo point and 15 energy ahead of where you were before you used gouge, and your opponent is still where they were from the beginning. This is tempo advantage.
Blind is what makes the rogue a viable class in the upper-echelon metagames. Blind does what vanish cannot (assuming blind lasts). Blind is a free restealth, it is 10 seconds to kite, it is a FULL bar of energy regeneration, and it interrupts spell casting from a distance. It is the only answer to so many problems the rogue has…and it is the best link between stunlocks a rogue could ask for. In my opinion, this is the best control spell a rogue possesses. I can take multiples with this spell just by shifting targets, I can escape from the inescapable, and I maintain control (which is everything to a rogue). Usually stunlockers have points left over post-KS, and if they are pro, they can EA through Blind, restealth, and boom ;P restart on an EA’d targeted. Although, with the reagent cost, this should be spammable…Otherwise, with a 5-min CD, wtf is there a reagent cost for?
Blind=30e + reagent on 5min CD= EA, 10 seconds to bandage, restealth, apply poisons, run away, /dance, link stunlocks together, the only true and lengthy combat-usable elimination control spell, the only range ability of value, the best answer to a kite, and enough time to eat a slice of pizza (gobble, gobble, gobble).
This has numerous repercussions on the offense/defense ratios. It is versatile and powerful (and rogues need it).
Vanish is similar to blind in its power. Vanish does what Blind cannot do. It is an AE elimination of the rogue’s offense/defense ratios from combat equations. There are of course preconditions to use, a few counters to it, and hella’ bugs. But, I love this spell. (Vanish + Blind=Prep is the best talent a rogue can have). Vanish allows a rogue to re-open at any point in a fight, and sometimes that is exactly what you need. Blind requires you have the actual 10 seconds to wait, vanish doesn’t. While vanish isn’t versatile in all the same respects as Blind, it immediately changes a rogue’s offense/defense ratio’s back to stealthed ratios.
And why is restealthing so freaking awesome if you are going to opening? Cheapshot.
Cheapshot is ridiculously good. This is the greatest ability a rogue has in his arsenal. Even if it was only 60energy for 2-3 combo points that would make it the best combo point generator in the game. But, on top of that 60 energy (which can be brought down to 40e with talents), a rogue can benefits from 4 solid seconds of stun. 4 seconds of true stun. Like gouge, Cheapshot almost pays for itself, you gain 40energy back making it cost anywhere from 0-20 energy.
CS=40/60 energy=4 seconds of stun, +2-3 combo points (depending on talents), and +40 energy.
A true stun presents the occasion in which the stunner may act upon his opponent in any way, shape, or form, without fear of reprisal. I consider this the king of crowd control. Would you rather have a 10 second polymorph or a 10 second stun? Why? You can beat on the stunned opponent!!
On my rogue (+2 DD fo’ sho’), CS is a FREE +2-3 combo points with 4 seconds of white damage. I sit at about 150 white DPS, easily 600 damage and +2-3 combo all for free? Ambush costs 60energy more, and although it deals its damage instantly, it lacks control and real damage in the end. My CS, Hemo, Evisc is worlds more damage than Ambushing (w/talents).
CS is the real deal. Only the mage class should be ambushed (if specced for it) as opposed to CS. And, we certainly have the tools to express the equation for why this is the case. (Darn you blink!)
And, finally, my absolute favorite rogue control ability: Kidney Shot.
KS=25e or 0e w/Relentless Strikes=2-6 seconds of stun + 60% chance of combo point with talents + 20-60energy
You pretty much always finish with atleast a 3-5 point KS. For the time, I’ll speak of KS as a 5 pointer. So what is KS? KS is 6 seconds TIME. Time my friend is the greatest influence upon offense/defense ratios one can have. Tempo advantage is a direct boost to future offense/defense ratios. In fact, it is the equivalent of applying your offense/defense ratio to an opponent, without them applying anything to you.
A 5-point KS is 6 seconds of white damage, +60 energy to spend, possibly an extra combo point, and whatever else you want to do. Thank you Blizzard for this ability. KS, like CS, is a true stun. Only, it is combat usable (unlike CS which requires stealth).
KS is THE skill to use when possible. It is superior to eviscerate in so many ways. 6 seconds of white=900 damage + 60 energy. Even in groups one should consider KS over eviscerate. It might lower your damage meters, but it will certainly have a much more profound impact on a rogue’s or group’s overall offense/defense ratios. Imp KS leads me to believe that Blizzard understands what KS might mean to some extent, and although I don’t advocate investing in Imp KS, I do think this is the best finisher available to a rogue.
A 6 second Kidney shot means you have, with the exception of trinkets, eliminated an opponent’s future action trees over the next 6 seconds, while simultaneously opening up most all of your future action trees for 6 seconds. For most rogues, this means that you will deal 6 seconds of white damage, gain some positioning, blow some cooldowns, and deal some damage from special attacks, all for free! KS is the goto finisher
I won’t bore you with possible stunlocks. But, we can at least understand the offense/defense ratio transformations. The essential feature of the stunlock, is that control abilities are linked together in such a way that most or all actions of an opponent are prevented.
Stunlocks are tempo advantage. They are the only good way a rogue has to improve his offense/defense ratio. This is almost entirely a rogue strategy, and it is the only thing that seperates us from becoming useless. Stunlocking, even if only a softlock, gives the rogue the advantage he needs. Stunlocking puts your opponent in a prison. We can torture them, even if it is slower than ambush/BS, without fear of becoming controlled ourselves.
Stunlocking creates the opportunity for a rogue to become the attacker.
A rogue that doesn’t choose to stunlock, and instead chooses to play as just an attacker, will not have as much control over an opponent’s future action trees. Consequently, most skilled opponents, having realized the rogues fatal error, will have a response that will control the fight in their favor.
Think before you fight! ;P Make yourself useful; Be a pro-active controller; stunlock for the win.
<span class="postbody">The basic summary:</span>
1.) Classes with innately lower offense/defense ratios must play as the controller against classes with higher offense/defense ratios.
2.) The rogue has one of the lowest innate post-metagame offense/defense ratios.
Thus:
3.) The rogue must play as the controller against most classes in the game.
Conclusion:
There are billions of calculations possible. And, thinking in these terms is a daunting task. Most players simply use experience and intuition as their guide. And, for most, that is fine. Many couldn’t be concerned with character balance or optimal strategies. Good for them! For anyone who does care about fairness and strategy, you should be crunching the numbers…starting with the offense/defense ratio. We should all develop that: “Show me the Math or be quiet,†mentality.
At surface value, the article may have presented nothing new for you to actually USE it in combat. But, the point of the article is for us to become capable of justifying our actions mathematically.
And, with this sort of thinking, we are in a MUCH better position to explain why a Naxx Warrior eliminates some of the utility and significance of a Naxx rogue (in PvE of course). Showing the math behind offense/defense ratios of encounters gives insputable evidence about why:
A class is imbalanced?
One strategy is stronger than another?
Which gear is best to wear?
Which build is best to use?
Etc…..
I think that the majority of players and even the dev’s lack a good conception of the very fabric and genetic structure of these games. In an attempt to fix that, I wrote this article hoping to present strong case for not only crunching the numbers (in every aspect of the game), but also the reasoning behind why a rogue is a control class, and why rogues should be stunlocking. Maybe you learned something, maybe you didn’t. Hope you didn’t fall asleep too many times! =)
We bought The Burning Crusade. (SP2 req though...i'm afraid it might not work). Once it is up, I'll be botting quickly to 70. From there, I'll run instances + arena etc. But, I'm doubting whether I should bot at all at 70, as I'm sure to get a million tells for LFG and what not. Bot a BE pally ftw?. Still need to cough up 1.5-2k for the mountificationness. Anyways, plan on leveling my rogue and then the pally. Hey, I always wanted to be brokenly good! I predict level 70 BE pallies in 2 weeks. Mine will take 4-8 weeks.
I've been enjoying some good duels, but a lot of young adults play...and they have a tendancy to be retarded...good duels, poor conversation. Not that I get conversation with anyone but my wife (and she often times is too tired and stressed to talk with me). Hell, why do you think I write you...you oblivion. Getting it out of my head, whatever I'm spewing on these pages, keeps me sane.
Work is...work. But, I'm glad it is a job instead of a career for me. I am most thankful that I don't feel like in put in a position of doing what is moral vs. what my boss(es) tell me to do, unlike public schools. My job is not very significant, and I'm glad I can say it and plan for the future with that lense. Of course, I'm sure that doesn't clearly please my bosses, it at least doesn't get me into trobule. While I can put out the production of 5 people, I now only put out what is required and then some. I don't have incentive to do more.
Mind you, I'm very difficult to please. My job is fine. It pays the bills, and isn't strictly immoral from what I can see. Not my function directly in life, but it allows to me to support my family, which certainly qualifies as a purpose.
---Oh, and Flint and Kathy are taking the baby for us on Saturday. We are gonna have a day of it....breakfast, Magic tourney, hopefully we'll grab some Indian food. We sure could use a day off from the kidlet.
I am burned out. I used to come into work fully energized, ready to do my job--I was motivated. While most people were taking 20-40 inbound calls a day, I was pulling 80 a day, taking them back to back with no downtime. In outbound, I was able, at my peak, to do 35 calls an hour. 35! I barely get 45-50 done in an 8 hour work day now. Why this shift from fast paced production to the lethargy of barely meeting the quota?
It is simple: I have no incentive to put forth more effort or production than what is required of me. I'll get paid the same amount either way, and they are satisfied with the minimum, so why do more? In fact, I have way more incentive to be a mediocre employee, as opposed to really giving my full-fledged effort. What economic incentives have the administrators and managers of Humana created for me to perform well below my capabilities?
1.) No matter the effort I put forth, I get paid the same amount. Whether I put forth 400% production or 80% production (of the quota), I get paid the same. Why should I try harder when it doesn't result in any further tangible rewards? This isn't an issue of my "attitude"...it is a simple fact of economics. If I produce more, then I should be rewarded or compensated more. As this does not occur, then I'll meet the expectations they've presented in writing, and stop at that.
(Apparently, we don't even get raises that break the inflationary rate to keep up with our standard of living. So the reasoning that I will get a compensation adjustment in virtue of my production, one that is even remotely proportional to my effective total production, is completely ridiculous.)
2.) My efforts are actually punished. You'd assume that Humana would try and give me "added value" to my work place experience, as an alternative to actually increasing my salary. Instead of added value, I've been treated as the employee that must be doing it all wrong. Ironically, being an overachiever has actually netted me grief and stress (that I wouldn't have had if I had just done the normal amount).
When I was putting up the numbers, literally blowing everyone away on the metrics, management didn't approach me with an open-mind, they merely assumed that my method and performance was flawed. Instead of saying "Good job," and quitely trying to learn from what I was doing, they just observed with suspicion, practically frowning upon the fact that I broke their mold. I was even shadowed at my desk TWICE! because they didn't believe my production was valid. Albeit, I'm not perfect, and I do make mistakes during work, this doesn't invalidate my overall productivity. You'd think these people would be smart enough to sit down with me, 1 on 1, and ask me what I'm doing and why. Since they obviously can't do this job themselves (which has been made clear to me in a number of ways), don't you think I am in an excellent position to help setup the method by which to complete these calls in a more effective and efficient fashion? Don't you think they could learn from me, and that maybe my skills of methodological innovation could be put to good use? Clearly, it is better to lay low, to do a mediocre job and not take any flak for it.
3.) Socially, I bare the pressure and attitudes of other co-workers who are both envious and stupid, and my supervisor allows this to occur. It is obvious that they are playing politics, and I recieve no benefit from the alienation that occurs through my productivity.
Seriously, why try? I am lost in a see of politics and bereuacracy. It is obvious that my supervisors are retarded, and can't even fulfill their egoist's mission to put up 'the big numbers' effectively. They need what I have, they need me, and they are too stupid to realize it.
Another incentive issue: I have a 2.5-3 hour round trip commute each day. That is 2.5-3 hours that I am not getting paid for, hours spent away from home. I could get paid 12 bucks a day somewhere next to my house and make the same amount of money if I spent as much time away from home there as I do traveling to and fro, and working at Humana.
I do need a new job. Seriously.
Right now, it pays the bills and it covers our needs. My family is provided for...and for that, I cannot complain.
I apologize for not posting in the past week or so...but, I have been thinking and writing. I've also been over at roguespot.com and wowglider.com working away at what I'm going to do in WoW. And, I've been busy reading and considering themanadrain.com's content (as well a one "Smemnen" 's articles which are very well written). k0sh3k and I have even discussed selling my character and botting another back to 70 in 5 weeks (now that I know exactly what to do). Hell, we could even make a business of it...if we got it down pat, and could sell them 1k a piece, I could bot a network at home, and just bot'n'sell accounts all day.
But, eh, for now, I am really enjoying my rogue. I just hit 70, and I might just keep him (especially as Ebay just banned the sale of intangibles).
Mom and Dad's laptop has been stolen...the brand new one I believe. That sucks! They are good otherwise, I'll have to see how their visas are going. Speaking of which, JRE got his passport in the mail...I wonder if he will really stay in Thailand.
There is a general consensus among people, or a movement among those who have taken at least one psychology class, that intelligence and wisdom are two different types of thinking. Usually, people will say that intelligence is a property of mind that encompasses many related mental abilities, such as the capacities to reason, plan, solve problems, think abstractly, comprehend ideas and language, and learn. As for wisdom, people say it is the ability, developed through experience, insight and reflection, to discern truth and exercise good judgment. For a long time I agreed with these distinctions; however, I do not conclude that they are seperate any longer.
I argue that wisdom is actually a subset of intelligence, it is a TYPE of intelligence so to speak. You've certainly heard the phrases "book smart" and "street smart". You've seen how they've been divided, as if one had nothing to do with the other. While they are distinctly different types of thinking, they are STILL "thinking", which falls directly into the category of intelligence.
While it isn't necessary to flesh out the full meaning and nature of intelligence, we can at least appreciate that intelligence is generally about thinking. Some people are intelligent in this or that, some people are smarter in math or science, some people are intelligent with words. Intelligence varies. Now, I in no way mean to detract of the relevance or study of intelligence and wisdom. But, we can see that wisdom is just a specific TYPE of thinking. What is wisdom thinking about: morality. Wisdom is simply a question of what one OUGHT to do. This is a specific, and most important type of intelligence.
I demand that we not drift into spiritual or relativistic type arguments. This is a patently obvious truth: wisdom is a subset of intelligence. Wisdom isn't granted by God necessarily... but, the tools to become wiser? yes.
In evaluating how "intelligent" a person is, we must then also take into account their wisdom. Assuming doing the Will of God is the most important thing a person can do, and Willing God's Will is a choice made directly from wise-thinking, then we would argue that wisdom is the most attribute of a person's intelligence.
What does this mean to us? It means that, when we are weighing the importance and impacts of different types of intelligences, wisdom will be the most influential factor to consider. We cannot call someone "smart" unless they are wise.
Is this much different from what other people mean? I think it is. They attempt to divide the two, cognitive/scientific reasoning and wisdom...mostly as a way to show that there is "more to the world than logical thinking." However, it is clear that wisdom IS a form of logical thinking, a very specific and important type of logical thinking.
We cannot divide wisdom and logic. A truly logical person will be a truly wise person, and vice versa. Does this make me a rationalist? Yes. But, I think the rationalism needs some context.
A being who is omniscient and perfectly intelligent is also a perfectly wise being. That is to say, God knows what is morally right through REASON alone. He has no spirituality about it, He logically deduces the right answers to all things.
Are we, as humans, perfectly intelligent and omniscient beings? No. Thus, we will not successfully deduce all things, and we will not be perfectly wise. This means: man-made institutions and beliefs, in general, as we are not perfectly logical, will not be perfect or perfectly wise. HOWEVER, this does not eliminate the truth that there was the possibility OF a logical deduction.
This of course would bring further questions. How can one be responsible for his actions or thoughts if he were not given the tools to fully accomplish the logic, and subsequentially, the wisdom of God? You can only be responsible for what you possibly could have been responsible for.
Here is where we must apply relative-type thinking (without the heresy of course). A person with down syndrome is a person (we won't deny it). Will they ever have even average intelligence? No. Thus, they won't have average wisdom. What are they judged on? They are judged on the fruits of what they possibly could have logically deduced. If they could only manage the deductions that killing people is wrong, then they will be judged accordingly.
Does this mean we have the right to judge people like this? Without omniscience, we are not in a position to judge so easily. This doesn't mean there isn't a distinct right and wrong in a situation, rather 1.) we ourselves might not know the answer, and 2.) we are limited in our evaluation of another's person moral culpability. However, that doesn't mean we aren't capable of showing obvious stupidity and not.
We should take extra care to point out that the "brilliant" person who is unwise is actually not very intelligent in the end, and, the seemingly "dim-witted" person who is wise, might actually be very intelligent (in virtue of a strong wisdom rating ;P).
It is evident that responsibility scales with our intelligence and freedom to act upon that knowledge. Wisdom is merely a synonym of intelligence in the end (subset, yes, but it points towards the meaning and purpose of our intellect). Intelligence has no purpose outside of what is valuable and what is moral. Intelligence and free will exist in virtue of BEING MORAL. Â
We exist to do what is morally right. Speaking in terms of "intelligence" and "wisdom" as seperate concepts is not a constructive distinction, as they exist as the same thing for the same purpose. All choices are moral choices. Smart and wise are the same thing, period.
I’m level 67 at the moment, and I’ve had a good time. I appreciate how well-crafted TBC has been. Mind you, I don’t run too many quests (until I’m max level, then I’ll probably pick the ones that have good rewards). So, mainly I’ve been grinding. The grind has been just that, a grind. I have leveled faster than I thought I would though.
I was going to level up my ghetto 500ap 3.5khp 16% crit, newly made 60 rogue with a build that could PvP (Hemo build, with weaponswap for daggers…the new 21/8/22 for me at the time). <a href="http://www.wowhead.com/?talent=ihtfox0oZhZEMss0hRo">http://www.wowhead.com/?talent=ihtfox0oZhZEMss0hRo</a>
Of course, when TBC actually came out, I quickly found out that I needed a grinding build, at least until I got some equipment upgrades. So, eventually I decided upon a heavy sub grinding spec…with a twist that has worked out great for me. <a href="http://www.wowhead.com/?talent=whxboZhbxzZxMjohhRso">http://www.wowhead.com/?talent=whxboZhbxzZxMjohhRso</a>. While originally my heavy sub grind build (which has outperformed combat for me while grinding) never had any combat points, I decided to give riposte a test run (I know it was quite powerful when I was combat). To my pleasant surprise, it turned out very well. I found that the AP sacrifices were worth it, especially if and when I got adds. With evasion (which you could pop liberally), fighting multiples was actually pretty easy, considering Setup + multiple parries for riposte, I could mow through adds when I got them.
Now, that I’m slightly more geared, 1100AP + 7k hp + 16% crit, I’ve been having my usual PvP urges. I can’t take it anymore!! When TBC first came out, everyone was all carebear, everyone was grinding, and nobody PvPed or ganked. But, people are human, oh yeah, you know you have those urges too, and they started ganking. The first few I just let go, but after a while I knew I needed revenge. So, as I am frankly tired of grinding, I’ve respecced, hopefully for a final time until 70 (I spend far too much money respeccing), so that I could PvP. Right now I’m using:
<a href="http://www.wowhead.com/?talent=iheboxooZhZxMjohhRsho">http://www.wowhead.com/?talent=iheboxooZhZxMjohhRsho</a>
While it doesn’t sport the weaponswap for daggers, it does keep setup and camo, which are both fun and keep me sane while grinding (I <3 Camo). The build keeps the fundamental combat structure for grinding, but most importantly it gives back my beautiful, wonderful, most exalted Cold Blood. I can certainly feel not having riposte or the extra points in the heavy sub agi/AP talents, but it is SO worth it for me.
Despite previous ill-will towards a certain 31-point talent in the sub tree, especially at pre-61, I’ve grown quite addicted to it as well. Pre-TBC, premed was simply not as good as cold blood. But, now that I can have both, I will sing premeditation’s praises! On the gank, with MoS, Premed-CB-CS-Evisc is a 3k open. They start the fight at 25-40% health inside a CS-lock? Yes, please. Even if premed is substandard for dueling, it is hella’ fun elsewhere, and truly shines for pure rush downs with cold blood (when control doesn’t matter to you).
My zombie-grind mind is now loving the game even more as I come back to PvPing and ganking. Beat a 70 Hunter that opened on me yesterday, and I’ve found paladins MUCH easier to kill, I cut through them like butter. Crack that turtle, and you win. The pleasure of hemo is now that I have a choice: I can burst or I can stunlock as usual.
My favorite improvement for the rogue class has been survivability.
1.)   My HP levels are wonderful (for greens at least). I’m no longer getting 2-shotted by anyone. I can take a few hits, I can take multiples much easier. In both PvE and PvP it is nice to be able to take a few hits. I suspect that at 70 we’ll have to choose between high survivability or high damage in PvE (opting for damage of course). The itemization is obviously setup to split rogues up into highest ap/crit or survivability with some AP. For me, as I’m an HP-whore, I’ll definitely opt for the survivability.
2.)   Cloak of Shadows. While this was very nice pre-TBC, having it trained is just the amazing. I’m actually GLAD they didn’t put this on prep, 1-minute CD for something this powerful is broken. I secretly think this will have to be nerfed. We are officially escape artists. If I’m actually paying attention to my screen, unless I’m stunlocked to death, I am pretty much ungankable. This might be more powerful than prep as far as I am concerned. This is usable in stealth too…totally awesome. Simply a savage ability.
Problems, concerns, etc.
a.)   I have noticed that eviscerates seem lower than usual for me. I used to hit consistently harder (on the same mobs even). But, I’m not complaining about it, the math checks out (as it didn’t before).
b.)   Envenom is lackluster. Nothing new here. I probably won’t be using this ability.
c.)   Weapon itemization is pretty awful for hemo rogues. I’ve yet to see good replacements for my HWL 2.9 MH. I’m wondering if I’m going to be forced into daggers for this reason (or heavens no, forced into imp SS)
d.)   I’m still not fully satisfied with our functionality in groups. Imp sap has been very useful, but beyond that, I feel my role is comparatively not as vital as others, and that my role is crowded by a lot of classes. I realize this the plague of the DPS class, but I think further evaluation of rogue function is necessary.
e.)Â Â Â Engineering, wtf happened to my beloved engineering?
f.)     Shadowstep still needs a lot of work from where I stand. The opportunity costs aren’t worth it at this point. I’m betting they’ll buff this ability, but until then, I’m not pleased with its performance as a 41 point talent.
Props to:
1.)Â Â Â Master of Sub: 10% damage is top flight. This, DD and initiative compose the core engine behind sub builds. The more and more I play, the more I appreciate this ability.
2.)   Cold blood. While it probably isn’t as powerful as it once was, dictating crits is so powerful. It’s little brother premed makes it even better, even for PvE! Sap 1, Premed-CS-CB-Evisc-GS number 2, rush down number three, gg? With evasion it gets even better.
3.)Â Â Â The zonewide PvPish objectives, really a lot of fun, especially for a rogue.
4.)Â Â Â 18-slot bags that are dirt cheap (cost me 10g per bag as I had most of the mats already from grinding).
5.)Â Â Â More interesting content in PvE and instances.
TBC has really brought me back to loving the rogue class once again. I really love playing a rogue again. I’m even enjoying bits and pieces PvE (and that has been years since I’ve even remotely care about PvE…like, Everquest years ago). Two thumbs up for Blizzard for a high quality expansion.
I’ve been sitting at close to 8.5k hp unbuffed now…1450 AP, 16% crit, and 4% hit, using roughly the same weapons. Any further adjustments to my gear will now require alot more effort, for alot less reward. I am going for a few pieces though. 4-piece assassination set, the Aldor exalted and below gear, and a ring from spirit shards. I want to break, when all is said and done: 9k hp, 1500 AP, 20% crit, 6% hit, with 80 DPS weapons with epic enchants. I’m still not fond of resilience just yet.
My problem has been a lack of good hemo weapons (no slow weapons to speak of). It looks like I’ll be jumping from a 2.9 speed weapon to a 2.6. Even with a 20 DPS gap in the weapons, hemo looks less and less useful. Right now, I hit like a truck. In fact, I’m deceptively powerful wielding old HWL MH. This issue has made me work out the numbers, and I’m considering going sinister strike at this point. Hemo, it appears, will never reach SS damage through the abuse of AP and slow, slow weapons as it once did. Right now, I’m considering 23/5/33. No CS-H-H-KS though, and that sucks. I’ll try it out.
As of right now, I’m botting (need to find a better spot) grinding cash, not for the mount, but to buy aldor rep items. I couldn’t find a suitable place to bot the actual items, so I’m farming motes and selling them to buy the marks/fel arms. I’ll have to look at the market again and evaluate the overpriced and easy to acquire items/motes that will net the greatest cash. I’d prefer in some ways, a distance island of netherstorm where I won’t see anyone, but where it drops mad loot. Hard to find such places as TBC is so crowded. I’m on the edge of Nagrand at the very bottom of the map doing the elementals. Safe and easy.
I am definitely enjoying arena and dueling. I lose very rarely. Druids and paladins are much easier than before. I must say that CB-Prep builds lose some of their appeal as people truly gear up correctly. Most people are still not gearing stamina up enough. When people are catching up to me (which isn’t hard), I’ll find myself having to work for the win a lot more.
Our family had a rough week.
1.) Bathrooms are still acting up. Plumbers have come 4 times (none of us happy about it, they'll get a mouthful if we have to call them again), they told us to use Charmin...dad says to use Scott. I'll trust dad. It is only periodically problematic, and not as big of issue as nothing is going into our bathtub (eww).
2.) k0sh3k had a migraine that lasted for 4 of 5 days (1 day intercession). She was in agony (I felt awful for her). She laid in bed...The baby and I kept quiet, far away from her. She won't let me do anything for her. I can only give her the medicine our doctor gave us (doesn't work though). Beyond medicine, all I can do to help is cover her eyes and keep light out of the room as best as possible. The constant drone-like headache she experiences day in and day out on top of these ever-increasing migraines has me worried. I have no idea what to do--I pray often (not that I expect any results). We are going to the doctor again this Wednesday. I have my personal thoughts concerning the possible causes, or rather the uprising and higher frequency of these headaches, but I'm not a doctor, so I'll keep them to myself for now.
3.) I somehow managed to hit the curb (again, *sigh) with my vehicle. This time I dented the wheel. I thought, as the Kia is so light that I may have actually damage the body/frame/axel (doesn't take much to ruin a Kia). We were without a vehicle, and k0sh3k was incapacitated. Claudia and Joe? generously gave us a beat-up old Lincoln to use. That thing is a boat on wheels, a monster if I ever saw one. It worked for a few days. On k0sh3k's one-day without a migraine, we managed to get the Kia to Charlie's with a note (after having called them as well), and drove back to the house in the boat (happy sailing). Then, the battery died in the boat. I charged it up several times, but that battery is dead, dead beyond dead. I missed 3 days of work. I ended up caving in, I rented for 48 hours, cost me 170 dollars. I grabbed a ride home from Janet. That day (Friday), Charlie called and said that the store sent him the wrong part and that it would be another week before we could get our vehicle back. The next day I worked to see what I could do for another vehicle. Luckily, Claudia and Joe came to replace the battery that day (they were unable to come all week...).
4.) Amidst this whirlwind, while I was going to fill up the gas tank, I somehow managed to rip a deep gash into my thumb. We went to the hospital because it looked like it needed stitches (and it probably did). But, the line was too long, and I had coagulated quite effectively, so we just went home. We cleaned it ritually, and bandaged it often.
Oh yeah, JRE was over last weekend too. But, that isn't a bad thing.
Anyways, it is Monday morning of the next week, I'm at work, and I'm glad last week is over. The boat works, the Kia is getting fixed, my thumb is doing much better, k0sh3k has yet another doctor's appointment on Wednesday, we're giving a speech about how Mom'n'Dad are doing in Thailand to the prison -church, and unfortunately k0sh3k is feeling another migraine coming on. God bless her. Lucky for us, finances aren't a problem, we have health and auto insurance, we have people that look out for us, we have tons of food stocked, and we have a warm house to live in...plus, we found out that j3d1h adores kidney beans (I'll buy her anything she wants...! don't tell her that though).
We got the car fixed, or so we thought... during a 1-2 hour traffice jam smoke start billowing out of the hood. Well, not hugely, but I noticed it early. I pulled over, popped the hood, heard a sizzle and smelled a foul odor. It came from the coolant area...I was not pleased. The car had just been checked by the mechanic and we had just (days before) changed out our fluids. We shouldn't have had a problem, and needless to say I was not pleased.
It doesn't seem like it was a big deal though. I got to a gas station, but the engine was fine. No more smoke, and the car never overheated. I have no idea what it could be. I'll get the fluids checked again per Charlie's advice over the phone.....
On another car note or two: Claudia has been beyond generous and is lending the car to us until further notice...or until we get another car. Hopefully we'll find one we like by this weekend, but eh, we have time. I hope they come to dinner with us...although, I have no idea what we'll be making for them. I'm sure we'll have fun either way.
Baby girl had a very odd rash, more like bumps all over her body. It cleared up, so we won't take her to the doctor (saving me money, my little girl...how wonderful).
We bought j3d1h a bed! Zomg, I feel old or something, or I don't know, mixed emotions. She is growing up for sure. She still isn't keen on the bed, it is more like a trampoline to her, and way to peer out the window. She is sleeping about 3-4 hours less per day because of that bed. But, that is okay, she needs to get used to sleeping in a bed. It is very weird to put her in bed and really "tuck her in". When I put her down during the daytime, and when she is sleepy (the only time I even consider putting her to bed), she will pull the covers over her eyes and turn over on her side to goto sleep. It is precious. Even better, we leave the doors open and the bathroom light on for her. When she wakes up, she gets out of bed, walks through the house to our side, and wakes us up (well, k0sh3k up for the most part, I sleep like a rock unless I hear a scream that matters).
Told my supervisor at work that I didn't feel I had incentive to do any more work that the quota. He agreed. He said as long as I meet the quote then he will be satisfied. I'll meet the quota.
I haven't heard from JRE (he never uses a phone). So, I have no word on him or his G/F, or his plans for Thailand or what not. That's okay, it is a happy-go-lucky time for him. I will not spoil it, but I will write an email and see if he needs anything (punk won't let me buy him groceries, clothes or anything...wtf, free money?...and I BADGER the kid about it--next time I'll just go buy it and force him to take it).
Anniversay is tomorrow...I have nothing special. Dinner and a card.
k0sh3k had 9 cavities, 4 were drilled. She has so much drug tolerance that the maximum Novacaine doses didn't touch her. They made he sit through it even when it hurt....I would have done it, but it was up to her. Her jaw is still hurting. I'm not much of a dentist person...maybe if it is free (although, I have preventative dental coverage).
Rogue is slowing progressing. I got some x-52 pilot pants and the 30stam/10agi enchant for it. Picked up a really awful looking Helm of the Claw, threw a crafted running speed 24AP meta gem in there (had to use an orange gem for the effect) so I have +12 stam on boots. I did get my Vindicator’s brand (sweet) and the r14 pvP gloves for the kickilicious deadly throw now.
I need 5kg for a mount, and this is rough to get. I had to glide for marks/fels, and I used a SWEET tunnel in BEMountains for it. It is so good, and so bottable, that I grabbed two demonslayer enchants (hard to come by now and days) and I’ve been there ever since. Hopefully I’ll have the cash in 2 more weeks of botting. It all depends on how well marks/fel arms will sell. I could easily be sitting of 500 and 50 of those. We’ll see.
My dueling guide has progressed. I still need to write a few more sections, and then I’ll be done. I want to make sure I’ve got all the fights down correctly. The paladin fight is the one I have the least experience with, but I’ve had plenty more experience now that I am back on a PvP server and Horde also have pallies now.
The hourglass of the unraveller really sucks. It is simply overrated. At a 20% chance to crit, I’ll have a 2% chance to proc it. 300AP for 10 seconds. There are alot of problems with it…With resilience and defense it gets even worse. Certainly a dagger rogue’s item at best.
I’m going for the Ring that costs 50 Spirit shards and a better chest slot in the short term.
Long term–Gladiator’s gear.
Zombienoir and I have been pwning up the 2v2’s pretty well…although we’ve had a 50/50 streak as of late (zombie wasn’t really on the ball that night).
Every rogue, regardless of gear, can excel in PvP and dueling (some more than others), and I hope to demonstrate that fact with this strategy guide. The guide is not written for the most well-equipped rogue in the world. I’m not expecting anyone to have 10k hp with 300 resilience. You should be breaking a basic 7.5-8k hp though, and you should be attempting to bring HP (and resilience) as high as possible without incurring massive opportunity costs in the AP/Crit/Hit department. Your gear doesn’t necessarily reflect the quality of your playskill, and the rogue class, fortuitously, can be quite fruitful simply through tactful play because we are not as gear reliant, to some extent, as other classes.
Why write to the average rogue?
Simply because it is the average rogue who has the most to gain from strategic play. While the extremely well equipped can win in virtue of their gear, rather than their skill, the average rogue is relies upon themselves a lot more than their gear to defeat opponent. The average rogue is not well equipped. But, as I said, the rogue class is quite linear, which is tied to our innate abilities (although we scale with gear to some extent, we aren’t as proportionally reliant upon our gear as other classes). A rogue can do well even without great gear; we simply become that much stronger with each item and buff we use to enhance ourselves (conversely, we become proportionally weaker as gear inflates). In any case, we can still be useful without full epics, but a rogue in full epics is very capable of winning matches without playing correctly.
Admittedly, I’m tired of gear doing most of the work for people (their time played does not equate to skill or justification for a win condition)–I want to see what you can do without that gear (thankfully TBC gave us some opportunity for this). Although we are already seeing a divergence in itemization as spread across the population, even properly used green gear can allow you to compete with those in full epics. If you are still wearing greens and blues, then you will have a lot to gain from following some of the steps I’ve outlined. As for the full epic rogues taking on people in greens/blues, that really doesn’t show skill, nor does it require the same degree of tactics in most cases. The guide isn’t for you if you simply outgear your opponents to an extent that playing correctly doesn’t matter. The test of a well played rogue is best found when he takes on skilled players with greater gear than him, winning even when the odds are actually against him. Eventually, every person will meet their match, and it is at that point that your choices and tactics matter the most. So, even full epic rogues may want to pay attention.
Essentially, to some rogues who either outgear their opponent completely or fight stupid opponents, going “all-out” so to speak, and maximizing the potential of their character isn’t necessary. That’s fine. You can always scale your efforts back. But, this does not negate the need to know howto make the most of your character when the time comes that you meet an opponent(s) who is just as (or even more) skilled and/or equipped than you. Making the most of your character is the point of this guide, not “how to defeat noobies”. I will be describing “all-out” strategies, but I will certainly admit that against most opponents you won’t need to go “all-out”.
I’ve detailed fights assuming pretty basic gear so that all rogues can make use of it. I’ll treat each opponent as hostile and as a maximally problematic to our situation as possible, generating a strategy that is designed to defeat an opponent when the odds are least in your favor and you wish to win by the largest margin possible. The tactics outlined are good enough that you can win the majority of fights outside of IF or Org with a level 1 dagger (seriously, go try it out); you can win in spite of your gear rather than in virtue of your gear. Having gear simply means that the fights are that much easier for you. This means that most of your fights will never require this much work. Good for you! This doesn’t diminish the point of the guide though, you’ll still meet people who will require every once of your ability.
Why play to maximize your character’s potential?
Play to win. It is pretty simple. This doesn’t mean you can’t brainfart or dink around. But, when you are serious about playing, you are playing to win. And, in the end, the winners will be those who maximized their character’s potential. If you are playing to win, then you are going to make choices that give you the best chance of winning, often by the largest margin.
For the rogue, this issue of winning without using the strategy with highest probability of winning often comes up into play in consideration of the use of cooldowns. Not using cooldowns means you aren’t maximizing your characters potential. If you have a problem with using cooldowns at all (i.e. playing your class to its best), then this guide isn’t for you. Generally, almost every fight against a skilled player in equal gear requires the use of CD’s for the rogue. Rogues that brag they don’t need CDs to win either completely outgear their opponents or simply fight stupid opponents. While I’m not saying you’ll use all of your CD’s in each fight, it is a fact of life as a rogue that we’ll be using our CD’s not just to overcome gear inequalities or higher quantities of opponents, but also to beat well-played classes with even comparable gear to yours. Using those CD’s and specific builds to their maximum efficiency is a concern though. This guide assumes you don’t have a problem using CDs. Hopefully, with the trains of thought presented, you’ll be in a position to tailor your playstyle and tactics to your particular opponent(s).
Lastly, this guide is more than just useful in the context of duels, it is useful for pretty much all PvP situations. Even if I only layed the groundwork in a 1v1 context, the contents of the guide are applicable to all PvP contexts. The fact is: you simply can’t be a good PvPer without being a good duelist. And, yes, I know, I know, it has long been the opinion of Blizzard and of many WoW players that “PvP is not based or balanced around 1v1 matchups”. This is a myth, and something fabricated by people too lazy to do the math. This concept just shows the incompetence of Blizzard devs and the masses that blindly accept the garbage fed to them. All encounters are based upon the 1v1 matchups. The very equation used to understand how and why people win in any encounter requires a clear analysis of all individuals’ offense/defense ratios in relation to their opponents’, specifically an evaluation of the 1v1 matchups, including the metagame that proceeds from the initial 1v1 rulesets. The following guide is an insight into the rogue classes 1v1 matchups directly, but it also demonstrates the required thought process to be an effective PvPer in any circumstance, including world PvP, group PvP, BG’s and arenas. To those who disagree, then I ask you to go no further. You need context to begin playing your rogue to his fullest potential, so please read these first:
Back to Basics:
http://www.hypercynic.com/?p=26
Slightly dated, it still remains true in many respects. Most importantly, the principles are fundamental to understanding MMO gaming. Luckily, the context is in regards to the rogue class itself. Here you’ll see the math behind why PvP –must- be balanced around 1v1.
Form of Gaming:
http://www.hypercynic.com/?p=8
A good starting place for those who need to know what a game really is in the first place, why players make decisions they do and how they make them. It is a defense of underlying claims made thus far.
Hopefully, these will give you some context as to why we must be concerned with our 1v1 matchups.
Moving on, for the dueling guide, I’ll be assuming 30/0/31 or 23/3/35. These specs are really made for 1v1 fights and expending a great deal of resources in a short deal of time to briefly bring our offense/defense ratios to a very high level. Assuming you are serious about dueling, or even PvP in general, you’ll want to consider these specs above all others…with that said, you can easily adapt the tactics to whatever your build may be using. I’ve seen plenty of rogues do fine in general play with mutilate or combat. But, without question, these are not dueling speccs, and they are hard pressed to be the most viable PvP speccs until we hit the very organized group PvP scene where sustained damage becomes a large factor.
30/0/31-Daggers
The premier dagger PvP spec, it is extremely well-rounded in a PvP context; think of it as the new 21/8/22. It has the highest burst damage in the game. MoSub + Serrated Blades + Imp Eviscerate for a Premed-Ambush (usually crit)-CB-Eviscerate means a rogue can nearly two shot a poorly-equipped player and puts serious pressure on all casters. While it can burst very well, it can also stunlock quite effectively. High crit rating abuses SF quite well. You’ll need an excellent MH dagger.
Feel free to pickup hemo on your way to 31 in sub. You can weaponswap (even during combat). I suggest this, as stunlocking is still best done with a sword (and it always will be). A rogue that isn’t weaponswapping really isn’t using this build to its fullest potential. Once you get used to it, it will be very easy for you.
Example Stunlocks:
Sword (or alike)= CS-H-G-KS-H-H
Dagger=CS-BS-KS-BS
Combination (using weaponswap)=CS-H-G-Swap to dagger-KS-BS-BS
Example Burst:
Premed-Ambush-CB-Evisc
With relentless and 4-piece assassination, you can probably BS at the very end of that burst most of the time.
This is a versatile spec with arguably the highest possible combo point generation available within a very short time frame. It can burst or stunlock, dagger or sword…it has options. You’ll miss imp gouge, but the SF gains are well worth it for those who can break 20% crit.
23/3/35-Hemo
Even with only 2.6 and 2.7 speed weapons available, this is still a viable spec. I remain convinced hemo is still the best dueling spec available. It has the most robust control, solid damage, and is guaranteed to have all the PvP sub talents (unlike dagger-sub specs). Stunlocking is not only viable, but necessary. Bursting down opponents in duels, with zero regard for control, has become a thing of the past. Burst DPS is still very important, but control has become more and more a central theme of rogue PvP and is the very center of the rogue duel (hemo has both burst and control). While dagger specs are extremely powerful, they do lack the ultimate control of a hemo build. And, as we see itemization scaling up yet again, hemo will become better and better. Where rogues can currently afford to not control a fight from start to finish, allowing gaps and what not, eventually non-linear classes that scale even better with gear than the rogue will become powerful enough that heavy CD’s and stronger control will become necessary. At any gear level, hemo has it where it counts for dueling. Excluding the mage matchup, where other builds fail in a duel, this one will win.
Beyond HP, concentration on AP and +hit is vital. Your crit rating, while important, means far less to you than making sure every special hits and that you can abuse the anormalized Hemo/GS hit. For Pete’s sake, be sure to macro GS/Hemo on the same key. Arguments about saving GS (in PvP) for the dodge is nearly irrelevant in all cases. You want the damage now, and you want 25% more damage than hemo for 5e whenever you can get it.
Example Stunlocks:
CS-GS-G-KS-H-H
From here you have 65e to use. Blind, gouge-Evisc, or Hemo are all acceptable in different situations. It is the second strongest no-CD stunlock. It is also quite adapatable, CS-H-H-KS or with 4x Assassination set CS-H-H-Eviscerate are good as well.
Example Burst:
Premed-CS-(check for 5 points, H/GS if it isn’t at 5)-CB-Evisc-H-
From here, you can gouge or hemo, and then follow with KS, blind, just follow through on the beatdown, or if you timed it well, gouge-restealth. Remember that the server checks OOC on each energy tick, and it takes 2 ticks before you can OOC, so gouging right before an energy tick (and you have 3 usually with imp gouge) can buy you a restealth before the end of gouge.
Combat Mace/Sword/Fist (huge variances 11+/31+/0+ requisite):
So far considered the highest potential damage per minute available. This sports some crazy good non-stealth based damage. What makes combat really viable in PvP beyond the sheer damage: imp kick, imp sprint, SA, BF, and AR. The loss of prep is combated (haha) by improvements to kick and sprint. In my opinion, mace rogues utilize this tree the best in PvP, as the best combat weapons available are hasted maces, and the stun proc is very relevant; even if the stun procs require adaptation, they can do some amazing things in PvP. Combat fists should not be overlooked either, it is consistent damage.
Learning howto create and identify situations in which it is most effective to blow AR/BF can be difficult to a newcomer, but otherwise this is a pretty straightfoward spec. While it might have less bells’n'whistles, its heavy sustained damage is a force to reckon with. Admittedly, this spec is not the best PvP spec overall, but it has become more viable in sustained damage fights (certain 5v5 arena fights, etc.). But, with the right gear (and you will need major gear to be using this spec in PvP), your rogue can turn into an outright monster on the field.
I really only recommend this build in PvP to those who are very, very well equipped and also with a team of people who can support you out of stealth. This really isn’t going to be a top dueling spec, but I certainly expect to see combat specs in 5v5 arenas.
Mutilate- 41/0/20 or 41/20/0 or 41/3/17
Be sure to have some nice and slow daggers!
Whether combat or sub, this is the most clear-cut build to play. When playing against poorly played and equipped players this is a very strong spec, and you can often kill people before the end of KS. But, as gear inflates, and the rogue loses his proportionate gear advantages as people move from green to blue to epic, this spec loses some viability in PvP, especially in consideration of the opportunity cost of not having a 30/0/31. It lacks control beyond the initial stunlock round, but it has, without question, the strongest single stunlock round in the game.
CS-Mut-KS-Mut (or CB-Mut)
This is standard, easy and powerful. Another problem this is with anti-poison targets/measures, alongside the issues of having high energy and poison investment which does not lend this build to switching targets as effectively as other builds, but it certainly puts up some impressive numbers regardless. In honesty, it is a build that is best fit for those who are:
1.) Doing 3v3 and 5v5 arena
2.) Aren’t speccing to PvP/duel exclusively, and prefer to have a spec that does well in both PvE and PvP.
3.) or even simply newer to the rogue class (or if not new, simply not very skilled)—this is an easier spec to play as it has much fewer choices to make.
Generally, if you are a very serious dagger PvP rogue, stick to 30/0/31 (the only exception would be for 5v5 arena). This is a build that I consider more viable for dueling purposes than pure combat, but is still strictly worse than a 23+/0+/23+ CB/Prep build.
Warrior-
The class everyone is trying to beat. All classes are crafted as a response to this one. Pound for pound, nobody can truly toe-to-toe with a warrior. It has long been the case that a rogue cannot stand up and trade hits with a warrior. Sure, you can evasion and rush down to some extent (combat spec does best at this), but even then, a warrior played correctly will still beat you if all you did was toe-to-toe. Everyone must control the PvP-specced warrior in some fashion, including the rogue (regardless of build).
A PvP-specced warrior will be MS + a minor in Fury to pickup Deathwish and Imp Intercept. They are a force to reckon with. They have high rage generation (even after normalization), outlets to spend it, tools to prevent kiting, and they will continue to progress in power as they effectively scale with the inflating itemization. Personally, I have found that I have less and less room for error against this class. This is the fight of patience and finesse–Going kamikaze will get you killed.
Even as mitigation levels have dropped across the board after the expansion (due to itemization and leveling), you will still be hindered by their massive hp/armor defenses. Because of their defenses, in a duel, a rogue should initially be using DoT abilities (wisely) to atleast let them open on a warrior with 60% health instead of 100%. You will use a combination of DoT-kiting and stunlock to beat any warrior that is geared, specced, and played correctly.
Your initial open should not be CS. We used to stunlock, build 5-combo points and 5-8 kite–you know, the old unload while stunned and deadzone kite otherwise. Sometimes we could deadzone kite for a restealth (shout keeps us in combat, and they certainly know to do this), but mostly we’d 5-8 to get our energy back up and unload on a KS from behind (as we jump through them). Even if the tactic still retains some use even now, the old 5-8 days are generally over against a skilled warrior. They will always get the intercept. If you play against a pro, be prepared to reap the whirlwind (haha) if you do nothing but 5-8 kite…this is NOT a zero-CD fight against a good warrior. But, sometimes your options are limited, by all means use the 5-8 tactic when applicable and necessary, and do remember to stay closer to 5 than to 8.
Lastly, the introduction of the second wind talent makes long-term stunlocking less appealing, as both health and rage generation can be extremely dangerous. When we are stunlocking a warrior, we need to win quickly. The more stuns we land, the more rage+health a warrior will gain over the course of a fight. As in many matchups, the longer the actual combat duration, the more likely our opponent, the warrior in this case, is going to win. Chain stunning just gives them juice. You cannot accept this. Your objective is to build up resources to a high threshold through a few pre-combat tactics and DoT-Kiting, without the warrior gaining hp or rage advantages, and then unloading all at once inside a single stunlock round.
Step 1–Poison of Choice
It goes without saying (but I will anyway), Crippling Poison is required. Gouge, sap, and blind are too important to dare use deadly poison. Some who wish to risk it may try 1x Instant + 1x Crippling on either hand (as you can shiv). But, usually it is best to just keep them snared at all times, even at the sacrifice of some damage (control is everything).
Step 2–Generating pre-open combo points, the “combo point kite”.
Remember that this is a duel. Your opponent already has a huge advantage in simply knowing that you are there–thus, our stealthy element of surprise, a distinctive advantage we have in most world PvP situations, is gone. But, that doesn’t mean we can’t use stealth to its fullest advantage, even in the warrior fight. I am of the belief that you should take advantage of everything in your arsenal in a duel, even if it seems “cheap” to an opponent. That means I do use psychological warfare, for example I might wait 15 seconds before opening just to frustrate my opponent, and it also means I use tactics that might be less-than-useful outside of a dueling context. One advantage that we don’t use enough is the ability to sap/CS. Sure it is cheap, but c’mon people, that is why they call it “Cheapshot”, this is part of the class. So, if you are serious about winning duels against the best, expect to use pre-combat tactics to generate small advantages in your favor, especially as you’ve already sacrificed your element of surprise. When you and some warrior are the last people standing in an arena match, you’ll be thinking the same thing.
Your opener is a cheap way to gain a small advantage that can make a big difference in the end. On every warrior you ever duel, you should open with Imp sap and attempt to CS through sap. Do it carefully of course! I don’t care if you have premed, if you have Imp sap, you should always at least try it once against a warrior. The majority of warriors in this game will not berserker rage out of sap, primarily because they are saving it for gouge. Some will be slick by zerker raging and will try to shout you out, but if you are good, you’ll be far enough away that it won’t matter. Just run in for the sap, and run out quickly. See how the warrior reacts (he is your specimen to dissect while you are in stealth). If the warrior BR’s (berserker rage) out of sap, then stay far enough away and watch your castbar. After BR and sap-DR (diminishing return) is up, go for it again while his BR is on CD. Eventually, you should get your initial points, and these DO matter (as well as to annoy and/or psych your opponent out). So, get your sap/CS (remember to CS without breaking sap!), and flat run away. Go for your restealth (camo helps if you have it).
If this takes too long for you, or you have a build without Imp sap, then you can also forget the sap and just CS and run (but beware a warrior that is going to trinket CS and intercept you). Minor run speed helps here, just make sure you CS at max range and immediately start running, you can get your restealth, and it is worth every penny. Just remember to save yourself room so you don’t stray to far away from the flag.
For those who will not be sap/CSing, then just premed right here. No, it isn’t as effective, and yes, after your upcoming vanish you may wish you had that premed to burn for your real open. But, in some cases, for example due to time constraints, premed can be the best option. If you don’t wish to sap/CS for some reason, then premed is definitely a solid replacement.
Step 3–The DoT Kite.
You should be starting this fight at 2-5 combo points (depending on your build and how many times you sap/CSed). What do you do now? You want to garrote+rupture and get back into stealth asap; let that sucka’ bleed while you wait to go in for the kill. To start, make sure the warrior has no rage, sprint in from behind, and start spamming garrote, which should put you have 5 points, immediately rupture, run off and vanish (throw in a shiv if possible, but not at the cost of getting bled). Be quick about it! You really don’t want to eat a bleed effect, use a Luffa if you need. In fact, you may even want to use a macro that spams garrote in stealth and rupture out of stealth. Be sure to be out of range of shout as well.
A Garrote + 5-point Rupture (especially with talents) will bring most warriors to 60-65% by the end of those DoTs (especially with Berserker stance). Your job, during the DoT kite is to prevent the turtle. A good warrior will attempt to regain that health back. This happens through eating and/or bandaging during and after DoT effects, also through limiting damage taken by going into defensive stance. Crippling poison does an excellent job of preventing them from escaping to fully turtle, so use your your remaining sprint wisely. At no time should you allow them to eat/bandage or mount up (as they’ll run away to eat/bandage). If you wish, and you want to end it quickly, as you can even help prevent spirit regeneration from going OOC, you can vanish, wait a moment and goto the next phase of this fight without waiting the full duration of the DoT’s.
Step 4–The Stunlock: rushdown, busting the trinket, and abusing his stances.
The stunlock can vary on the stance of the warrior. Stance dancing is a part of life as a warrior, and it calls for adjustments in our playstyle as well. The most important part of the stunlock is this: it should not last long. You are opening on a warrior with 60-65% health, a bit of rage, who dearly wants to heal up before you open. You don’t want to give them a chance to heal, nor do you want them to in anyway benefit from the use of a trinket or second wind. Make it short and sweet.
Defensive– They mean to tank you (and yes, they can with major gear). Eviscerate is acceptable depending on the warrior’s gear, but KS is a much stronger route. Go heavy stunlock. Gouge is a very potent tool in this circumstance as well, so use it wisely. Watch for disarm. Remember they can’t charge or intercept, so kiting can be easy here, just watch for the stance dance.
If the warrior is in defensive stance, then you’ll want to try (if possible) to wait for the very end of the DoTs before you reopen so that you can use gouge effectively. Gouge is a powerful tool, and it punishes non-zerker stances. It can give you a restealth, energy, a combo point, positioning, time to wear-off bleeds/MS effects/hamstring, and even a quick bandage.
Dealing with the PvP trinket can be a pain (some don’t wear it, but they certainly should). You really want the defensive warrior to trinket on CS so you can follow up with KS. But, assuming he is a good warrior, he will save that trinket for KS. Follow up with a gouge on his trinket or blind him, and go for your restealth. Do not lose control of this fight. Get your restealth, and he loses right here…restealthing against the tank warriors is imperitive. 5-8 kiting into a restealth is common right here.
Berserker–The most common stance I find a warrior at this stage of the fight. While you can’t effectively gouge, he takes a truck-load of damage–Rush him down within a stunlock. Post-DoT-kite, I often Premed-CS-CB-Evisc-GS to 10-30% and Evasion tank him down. But, do remember: If he isn’t stunned, and you are in melee range, then you should have evasion on. The trinket doesn’t matter much here. The majority of your damage has already been dealt via DoT’s+CB-eviscerate, so it looks more like a 10-30% warrior vs 100% rogue…Of course, use your stunlock component’s wisely, there is no reason to eat a 2.5k MS if you can just pin him down. Standard stunlocks, minus gouge, are perfectly acceptable. If the warrior BR’s early, then KS, unload and gouge out for a restealth. Blind is always up if it gets ugly.
Battle–He aims to bleed and overpower you down, but he makes himself vulnerable to a rushdown AND gouge. I rarely see warriors jump into this stance at this point in the fight, but I punish them with both a rushdown and gouge. Easy restealth, 2nd real open…he won’t come back.
In any case, know the stance your warrior is in, and be ready to fight differently according to each stance.
Tips:
a.) Intimidating shout–Trinket/WotF this immediately. You should be fully ready to trinket on Intim-shout at all times.
b.) Keep evasion up at all times against warriors not controlled by your stuns/incapacitate/disorient or stealth effects (yes, stealth is a form of control). It kills their rage generation, negates the majority of their damage, sometimes forces a stance dance, begs their intimidating shout, and serves as a gateway to other control functions of a rogue. Evasion gives you a brief window in which your offense/defense ratio is equivalent to theirs, use it wisely and often.
c.) When in doubt, blind. Even if you feel like it is “too early” in the fight. This is your ‘oh shit!’ key. Against dwarves, if they refuse to stoneform out of your crippling, then you are SoLuck (although it buys you a second or two, which CAN matter).
d.) Prepare yourself for trinkets and stun resists. Gouge, KS, Vanish, Blind, Evasion, Bugging the intercept, and 5-8 kiting can all be appropriate responses. Even sprinting away after being newly intercepted but not Hamstringed can be powerful. Every warrior will have stun resist, not all will have trinket at the ready.
e.) Watch your timers judiciously. If you saw them misstep by popping BR too early, and you see a gap to use it, then capitalize off it.
f.) Watch for last stand and life giving type abilities as usual, especially in arenas. This is the instant turtle, and the gap that many rogues aren’t prepared for. It counteracts a rogue going “all-out”, and punishes us for sacrificing future resources just to get the win “now”. In my opinion, you really want to outlast these effects rather than DPS through them. But, at no time can you afford for the warrior to heal or turtle. Roll with the punches on this one.
g.) Bugging the intercept. Basically, if you circle-strafe a warrior who is crippled poisoned, when they intercept, it will often send them in the wrong direction. The intercept stun will wear off, and you will get a restealth.
Summary:
1.) sap/CS (or premed)
2.) Sprint-Garrote-(Shiv if possible, and if necessary for 5th point)-Rupture-Vanish
3.) Prevent turtle
4.) Open appropriately on stance, generally premed-CS-CB-Evisc-Evasion
5.) Restealth when possible and if necessary.
Overall, this fight is one of finesse. You build up your resources and overtake them in a fell swoop. In a fair fight, a rogue should be winning this matchup the majority of the time.
Paladin-
The ultimate turtle, both in solo and grouping. While they can be defeated solo, they are without question the best counter to a rogue in group PvP. They (or their teammate of choosing) simply cannot be “rushed” down in the same way that any other class in the game can. Given time, we can certainly win this fight even against the best paladins. The drop in mitigation levels, changes in speccs and itemization, and a few rogue changes have made this class much easier to deal with.
Paladins will be aiming to outlast you in some sense. How long they wish to turtle is dependant upon their build. Some builds deal way more damage than others, and will often rush you down and use very minor turtles to beat you, for example a ret pally might use his HoJ to be dealing some damage to you rather than using it entirely for healing. On the flip side, holy paladins lack damage but have excellent healing. They are more apt to use HoJ to heal up and to play the outlast game against you. Overall though, this class has become much easier for the basic rogue, and thus far, the matchup is less gear reliant on the rogue’s end than it used to be.
Like the druid, this class has very high turtle-potential, a potential that most pallies you’ll meet simple won’t reach. The general abilities we should be considering:
Hammer of Justice- 6 second stun, 1 minute cooldown. It provides ample tempo advantages every minute to a skilled paladin. A combination of heals and damage can be used during an HoJ. It can also be the creation or elimination of a kite. Silence effects, stuns and CoS provide temporary prevention of this spell, however, good paladins anticipate and work around our counters. It is one of the strongest spells in the game as fast as I’m concerned. While paladins can no longer heal to full in a single heal, HoJ gives them longevity. Most paladins fail to burn this CD every time it comes up….
The Bubbles—Absolute immunity from a rogue’s damage, what a strong counter to our class in so many situations! Combined with healing, these bubbles are generally the core turtle-engine of the paladin. HoJ and repentance are good, but they simply don’t compare to the absolutist impact of true immunity. A paladin can bubble through everything in a rogue’s arsenal. There are two bubbles:
Divine Shield-12 seconds of immunity. 5-min CD. Nothing you can do.
Blessing of Protection-10 seconds immunity from physical damage, 5 minute CD. This can be blinded (pray he isn’t a dwarf with half a brain).
BoP can be countered with a blind, but stoneform counters it. Bubbles give a rogue the time to restealth and/or heal up. Sprint, bandage, restealth, sap, eat or some combination thereof can get your health back up. Even just flat running off to bandage-restealth can be fine. Match his healing with your own. This is a war of attrition folks. Do notice that all bubbles have 5-min CD’s, and that they have the “Forbearance” debuff applied to them, which lasts for one minute, preventing them from bubbling again. Good paladins have the means to live another minute beyond their first bubble when played correctly, so expect at least 2 bubbles in a fight.
Laying of Hands- 100% of paladins health + 900mana restored, 60 minute cooldown. When a paladin goes all out, this just makes them all the harder to defeat. A dominant spell.
Repentance—A 6 second incapacitate (like gouge, only sexier and ranged) with a 1 minute CD. 31-point ret talent.
Blessing of Freedom—Immunity from movement impairing effects
Consecration-Point blank AE around paladin. Rank 1 is spammed every 8 seconds. A mod to show the ticks would be nice if anyone wants to make one. It can deny a rogue open. If you are that worried, then just CoS through it.
The proper rotation of these abilities can make life rough for a rogue. It is really not simple to defeat a paladin that uses their abilities to turtle to a maximum extent, although you’ll rarely meet paladins that really play perfectly. Most of the time they won’t be too difficult for you to defeat. You’ll break the initial turtle and win on the spot or drain his mana through tit-for-tat measures, and he’ll lose the game. Wound poison puts huge pressure on their mana and CD’s as they are unable to heal as effectively. Less healing means they have will have to blow more CDs to cast more wounded heals. More heals used means more mana burned. This is good as it eliminates the long term use of HoJ, Repentance, Bubbles, and spirit regen to overcome us.
Speccs you’ll face:
Retadin (approx: 44 ret / 17 holy)—Damage specced, Often noobs (no offense). Big numbers. They’ll often go rushdown on you, and with enough gear, they can make it hurt. While they can deal good damage, these guys also take a lot of damage. Survive their initial assault and you’ll come back on them. At maximal gear levels, ret pallies will be our hardest matchup.
Holy (approx: 47 holy / 14 prot)—Healing specced. A great turtle; crap for damage though. Run his mana dry and you win.
Protection (approx:13 Holy / 41 Prot / 7 Ret)—Not a terrible spec. Heavy damage shields, and those DO add up (sit and parse it if you don’t believe me). Decent damage.
Differences in the builds can change the fight slightly, but the same tactic will remain the same. Force his CD’s as early as possible, heal up if necessary, and kill him before he can CD into another turtle-round. Paladins won’t be healing us to death for now, and they have, at equal gear, great difficulty in taking out even 50%+ of our health in a single HoJ. Paladin healing, damage, and mitigation are proportionally much lower in TBC (this is due to low end itemization at this point).
Step 1—The open, forcing the bubble early within a softlock.
Wound MH, Crippling OH. Shiv when you need to kite. Watch his Consecration spamming. You might even catch him off it for a sap/CS (yeah, he can break with a bubble…but that would be awesome!).
Premed and charge in for the open, n52 spamming is excellent for spamming the open through consecration. For this fight, control only matters in eliminating the paladin’s ability to turtle, you don’t care so much about his offensive abilities, with the exception of HoJ/Repentance. The virtual tempo advantages of Cheapshot aren’t as useful here because we aren’t concerned with a paladin’s damage as much as we are concerned with simply forcing a bubble. With that in mind, garrote is simply a better open on a paladin. It silences for 3 seconds and deals some damage in itself as opposed to “allowing” us to damage to paladin within the protective hedge of a stun. A silence will be almost as effective as a stun in this portion of the fight, and coupled with garrote’s cheaper cost and damage it is the better choice.
If you can catch him off consecration spam, or you want to CoS through consec, you can generate precombat points generated through sap/CS, it should look something like this:
Sap/CS-wait for DR-Garrote-Rupture or CB-Evisc-CoS-Yellow
If you don’t go for precombat points, then use:
Premed-Garrote-Yellow-Rupture or CB-Evisc-CoS
The whole point of the opener is to setup for a lethal rushdown while minimizing the effectiveness of non-bubble abilities. Keeping him silenced and CoSing eliminate the utility of HoJ/Rep. Remember to connect Garrote-CoS, there can be no lapse. Most pallies will be spamming HoJ right off the bat, so avoiding it means you can put heavy pressure on them to force a bubble because they can’t HoJ/Rep for a heal.
It is worth considering the use of CB-eviscerate instead of rupture. Against a large portion of the paladin population, CB-Eviscerate will down them to 40% so quickly that they’ll be in dire need of a bubble. On the flip side, cold blood offers an excellent tool to combo out within a stunlock. If for some reason they get low on health, CB can let you beat them right there. This is up to you, both rupture and eviscerate are good options.
In any case, you want to deal major damage and apply 5 wound poison within the first 8 seconds.
Step 2—Forcing the Bubble
CoS is ending, at what health do you find your paladin? Did he bubble? Does he have his PvP trinket active? These are all factors in your decisions. In the best case scenario, you dropped him to low enough health in the 8 second of garrote+CoS that he bubbled. If he bubbled, then just run off for a restealth as he is healing up. If he is low on health, a vanish-CS-Finisher can finish him. If you didn’t get too far on his health, and you don’t want to vanish-CS-Finish, then you might be forced to just eat his HoJ. Generally, it is best to vanish-CS. Why? Vanish-CS furthers your softlock on the paladin by another 4-15 seconds (depending on what you do after the CS), and it provides even more pressure to force a bubble. You really don’t want to eat an early HoJ if you can help it. At the very least, vanish offers us a way to burn his trinket while forcing just a bit more damage through. You go vanish-CS-KS or vanish-premed-CS into CB-Evisc or KS, and continue that pressure.
Against a top pally who is blowing a trinket into a HoJ (you’ll get hit no matter what you do):
CoS-Sap-CS-wait for CoS timer-Garrote-Rupture-Yellow-CoS-Yellow-Yellow-Vanish-CS-CB-Evisc
This is 9-12 seconds of white + 3 yellow + 5 wound poison + Garrote + 5 pt Rupture + 5 pt CB Evisc, which is a serious open on any paladin. I’ve yet to meet one that didn’t need to bubble out of this. Even after you open, consecration shouldn’t be problematic as CoS-Vanish-CS will let you resist, which will no longer bring you out of stealth. This assumes he’ll blow trinket->HoJ on CS. If not, then you can work him down with KS if you know there isn’t a trinket for it.
Post Garrote, you want to do everything in your power to force a bubble without eating a hammer and apply 5x wound poison. Forcing a bubble means you get to runoff and restealth while he heals up (with wound on him), and more importantly, it means you have almost a minute to kill him before his second bubble. At the very least, you are drawing out his resources, forcing reactive play and inefficiency on his part, allowing you to control the situation. You overcome his CD-Turtle and you win.
Step 3—Continued Anti-Turtle, Attempting to win before the 2nd bubble.
You forced his bubble, you should be at decent health (bandage if necessary). You’ve got a minute to defeat him before the next bubble. You’ll defeat most pallies right here. Garrote or CS is perfectly acceptable, and if he isn’t a dwarf, then blind is extremely potent as well. If you haven’t used premed due to precombat point generation, then now isn’t a bad time to use it. You are hoping your second open is what defeats the paladin before he can bubble again.
Unfortunately, CoS and vanish were used up early to force a bubble (but it was worth it), and if CoS didn’t eat it already, you’re likely to eat a HoJ/rep. You can’t really do much about it other than stack wound poison. Any healing he gets off from this point on will be greatly diminished through wound poison, but you really don’t want him healing period. As usual, interrupt all heals when applicable. You’ve got a full minute to work him down, each heal puts him closer and close to surviving to the next bubble. Additionally, evasion is quite useful right here.
It is at this stage that you need to be careful around the very well equipped ret pallies. They can power through some substantial damage. They have compressed turtle fights. This is good and bad in some ways. The good part is that we can force the ret pally to bubble much earlier because they are not specced or geared for survivability. You are much more likely to have CD’s left after opening and forcing a bubble on a ret pally. Additionally, you’ll meet many retardins that spam HoJ directly into CoS (even though they saw you use it…lol) simply because they think they are going to burst you down. Countless retpallies will blow HoJ and sometimes even repentance during CoS, they’ll realize it too late, they are forced to bubble, and the rogue gets to reopen on a pally that has zero turtle capability for straight minute. That is the best case scenario, one that happens often enough, and allows the rogue to truly capitalize off the paladins mistakes. On the other hand, a very well equipped ret pally will still be breaking 60% mitigation with some nearly lethal HoJ/Rep rushdowns, and if played correctly, i.e. not HoJ/Rep when you CoSed, then your sure to eat it after your second open. Unfortunately, this is a case where you really must have the damage to force bubbles, but also the defensive stats to live through his assault. It is here that your gear will matter most in the pally matchup. Post bubble, having not blown HoJ/Rep, the well-geared/played retadin is the most difficult paladin to defeat for a rogue.
Holy and Protection specs are much easier at this point. Depending on whether they burned their HoJ during your CoS or not, you are just running them down. Garrote is preferable here because the mitigation levels are high enough that you simply want to win before the minute is up, and you really aren’t concerned about his damage. Premed-Garrote-Yellow-Rupture and rush him down. Keep 25e up at all times, you need to kick all heals and be sure wound is stacked to 5x as usual. Most pallies will be holy/prot specced, and that makes the fight relatively easier in general.
Pretty much every CD and attack is at least useful in this matchup. Deadly throw is good damage and interruption. Shiv is great for getting that crippling to stick. Our anti-caster and anti-melee tactics are all excellent. In any case, sometimes you lose control of this fight. Bandaging can be invaluable. For the long, long fights, as often found in the case when the paladin outgears you, you’ll be needing to bandage/eat. Play the out-last game, business as usual against turtles.
Tips:
a.) Dwarven folk are your bane. Blind can be very valuable in this match, and a good dwarf will BoP->Stoneform->Heal to eliminate blind’s utility. Not much you can do. Try and lure his Stoneform on a kite if you want, it probably won’t work (BoFreedom is always available). You are quite likely to play the out-last game against a well-played and equipped dwarf pally.
b.) This is a rare fight that can be done no-CD for many rogues. Our CD’s simply make us more likely to win, and help us win faster. If winning matters, then go all out.
c.) CoS and Blind (w/elus) are on pretty short timers. It is quite possible to use them twice in a fight.
Summary:
1.) (CoS)-Sap-CS-(wait for CoS timer)-Garrote-Rupture-Yellow-CoS-Yellow-Yellow-Vanish-CS-CB-Evisc (or whatever it takes to force bubble)
2.) Restealth
3.) Premed-Open-Evasion-interrupt heals while rushing them down.
4.) If they turtle through it, then play outlast and/or prep.
The paladin fight has become much easier for rogues. I suspect that as gear inflates, this class ill become harder and harder for us. In the meantime, you should be winning against most pallies unless they are very well equipped.
Shaman-
A shaman can pull out some amazing clutch damage and healing. The can do a mixture of kiting, utility-DD, melee, healing–somewhat a jack-of-all-trades. What really defines the matchup for a rogue are the cues that you’ll see throughout the fight that tell us the intended tactic of the shaman, of course these do vary per spec and situation. Will you be preventing the kite, turtling their damage, or cracking their turtle?
There are three trees and three different directions you’ll see this class going. Each tree lends itself towards a certain tactic, but all three are capable of kiting, toe-toe-toe’ing, and turtling to some extent.
1.) Elemental–strong DD damage, they aim to kite. Expect to see these guys splash for other trees, usually resto. They will attempt to permanently kite you throughout the fight.
2.) Enhancement–They can finally dual wield. Stormstrike is also quite powerful. This is arguably their highest damage spec, but it is melee heavy. They will toe-toe-toe, so evasion is excellent here.
3.) Resto–by far our hardest shaman matchup. They turtle very effectively. Wound poison and kick are your friend. A resto shaman will do some kiting and some toe-to-toe, but generally will prefer to keep their distance. Fire totems are especially deadly here, as the fight can be quite lengthy.
Generally, you know you are fighting at least a decent shaman when you see three things: a.) Poison cleansing totem and b.) a shield and c.) a PvP trinket (you’d be surprised how many no longer wear these because of a lack of stats). A shaman will do a combination of kiting and toe-to-toe depending on their situation at hand. You need to recognize which they are attempting to do and counter it. Blowing CDs at inappropriate times is a waste of valuable resources, so anticipating and reading the situation can be vital.
Step 1–Poisons
Crippling must be either MH or OH, I prefer it OH in this fight. The reason is that they will be dispelling your poison throughout the fight, and you’ll be shivving in response. Your MH poison should be wound. Eliminating the effectiveness of their healing dampens their future action trees greatly. You want to sustain a stack of 5 wound poison at all times as a shaman can get some quick heals off, and if they get any off, you want to make sure it isn’t for alot.
Step 2—Totems, How will you Open?
Totem Lineup should look something like: Earthbind, Magma/Searing, Poison Cleansing, Grace. A good shaman will keep the poison cleansing totem far away from them, making it a sacrifice for the rogue to take it out, and will be sitting on their fire totem (usually magma).
The totems you should be concerned with:
Earthbind=AoE snare. It has a CD to cast, so use that to your advantage. Beware of newly casted EB totems, the first tick WILL bring you out of stealth.
Magma=Excellent at denying the rogue an open, a shaman’s flare/trap camp equivalent. It pulses an AoE. Watch the timing of it, you’ll see it flicker. You can run in between those pulses and get your open. Lag or lack of time available can make this much more difficult, a good shaman will know this and use it to his advantage. CoS is a preventive measure.
Poison Cleansing totem=It periodically removes a poison effect on the shaman (and his team members). This removes our weapon-applied poisons but also our blind. Our poisons are quite essential; leaving PCtotem up is a major sacrifice for us.
You can choose to ignore the totems, kill the totems, or a combination. I suggest doing one of the latter two choices, particularly in order to remove poison cleansing. The common method is to sap the shaman and squish the totems, restealth before the end of sap, and go in for the kill. You can also remove the poison cleansing totem, if it is very close, during CS, gouge or KS.
If you ignore the totems, it is a sign that you intend to win very quickly, and that you don’t need blind. It could also be the case that you have timers on the totems, specifically PCTotem, and that you are opening at the very end of its duration (giving a window to blind if PC is not recast). If the shaman is not resto, a rushdown is acceptable, as long as you maintain control of the situation (i.e. prevent kiting, keep evasion on when appropriate, prevent all heals). Ignoring totems is quite viable if the shaman doesn’t have all the right totems down yet as well or he runs out of range. If you go this route, then premed-CS-CB-Evisc and follow through on a stunlock, just stay on them like glue. But, if they are a pro, you really can’t afford to do this as the totem advantage is very large.
You may also sap/CS the shaman, restealth and wait for DR, sap/totem squash, restealth and then re-open on a target you’ve already built combo points on. Remember that rogues now keep combo points on a target (even if untargeted) as long they do not generate combo points on another target. Sap/CSing and running away for a restealth is difficult to pull off on a shaman, as fire totems and EB make getting the restealth more complicated. For this reason, it is quite acceptable to do either.
Step 3–The Stunlock
Your shaman should have no poison cleansing totem up at this point, maybe even all relevant totems are gone. It is also possible that you’ve sap/CSed into pre-combat combo points, but I’ll outline the fight without those. I expect that gouge is on DR at this point, so watch your timers, and try and save the use of gouge for when it isn’t on DR or for trinket. If you are totem squashing during CS/Gouge/KS (generally gouge), then be quick.
Premed and open with CS on all shaman. Control is most important. Go through your normal stunlock routine, while accounting for diminishing returns. You should consider saving gouge, as it is very useful in preventing the kite on a trinket. Be sure to shiv if crippling doesn’t apply naturally. In some cases, especially non-resto shamans, rushing down from here is quite acceptable. Premed-CS-CB-Evisc brings them to 50-70%. From here, a shaman that has no PCleansing totem up and chooses not to trinket out of the initial stunlock has already lost the fight.
Generally, a good shaman will trinket on CS or KS, and I see arguments for both. In either case, watch for the trinket. If the rogue is not quick in responding to a trinket, you should see the following things occur in this order:
1.) Poison cleansing totem is cast
2.) A Shock hits you
3.) SStrike or NS when applicable.
The rogue wishes to prevent a successful trinket. If the rogue is not successful in responding to the trinket, then he has yet another PCTotem to take out and the possibility of being kited or DPSed down. Expect frostshock. The best response to a trinket is a gouge or a KS if available. If and when you don’t get a gouge on the trinket, then CoS/Sprint/Evasion/Vanish/Blind (as long as PCtotem isn’t up) are all viable counters. CoS is especially good at the end of a stunlock, and pretty good on a trinket, as it will often eat the initial shock, preventing the kite in large part.
Here is where I’ll break up the fight, we’ll go from easiest situation to hardest.
Step 4–Toe-to-Toe
Usually only an unskilled shaman will use this tactic exclusively. Enhancement shaman who are used to 3-4 shotting people (and it does happen from time to time) are quite prone to toe-to-toe, especially as their spec is designed for it. Generally, this means they will be attempting to burst you down and will rarely be healing. They’ll melee+shock you to death.
At any stage a shaman wishes to toe-to-toe with you, you should pop evasion. A SUBSTANTIAL portion of a shaman’s damage comes from melee. This is especially true for enhancement shaman. Evasion will shut them down cold. Keep your face to them, and stick on them like glue. Anticipating a shock with CoS is also quite helpful. By the end of evasion, the shaman should be in trouble and CS should be off DR. Just vanish-CS into him and he loses.
Step 5–The Kite
You really prefer to have shiv’ed the shaman and kept them toe-to-toe, but a good shaman just won’t have it. Somehow, they’ve managed to escape your grasp. They will attempt to snare you through frostshock and EBtotem rotation (attempting to avoid DR and work around cooldowns). Easy damage for them and opportunities to heal up. This tactic wins matches, and if left uncountered is a loss for the rogue.
Deadly Throw, Sprint, CoS, and Vanish should be used to close the gap between you and that shaman (basically, use anything you have to catch them). Sprint is the most powerful in closing the gap, and should be saved for this portion of the fight (don’t use it during the open, use it when you actually need it).
1.) CoS (F-shock/EB)-> Sprint
2.) Vanish (F-shock/EB tick)->Sprint
3.) Deadly Throw is excellent (requires combo points though). It is pretty decent damage, and if the shaman is very low on life, feel free to CB Deadly Throw them. The snare effect is quite powerful, and with PvP Gloves it becomes downright amazing (yay, our own little earthshock).
I truly suggest CoS-Sprinting. Nothing will stop you from closing the gap, and you saved your precious vanish(-CS) and combo points for later in the fight. Generally, I want to sprint up and either gouge, kick or KS them in the face. Preventing heals is vital, so if you can’t get up to them in time, then you need to deadly-throw or blind.
From here, you are going back to step 4ish. You WANT to toe-to-toe with them. Keep them stunlocked when you can, and keep your energy available for a kick at all times.
Step 6–The turtle
While elemental and enhancement are easily defeated by the steps 4 and 5, the resto shaman is a different beast. You can’t “rush” a resto shaman down as a rogue. Properly geared, a rogue (w/o poison) cannot outdamage their healing. Their earth shield effect has 10 charges on each cast (which scales with +spell gear to some extent), and combined with any quick heals and NS, the resto shaman is going to be staying at high health for an extended duration. Luckily for us, the resto shaman deals relatively little damage compared to the other trees. The turtle can be similar to toe-toe-toe and is the tactic a resto shaman uses almost exclusively, but is also used when a rogue has closed the gap at the end of a kite on a low-health shaman of any spec.
Here is where wound poison shines SO much. Keep those PC totems smashed and keep them wounded. Cutting their healing in half means you’ll be cracking the turtle while taking less damage. This is a war of attrition, and you’re going to be eating their hits (and you’re gonna like it too mister), conserving energy and abilities with one purpose in mind: interrupting and preventing all heals.
At no point should your energy drop below 30, and preferably not below 45. You’ll need available energy to prevent and interrupt heals (shaman are pretty fast cast). A combination of kicks, KSes, vanish-CSes, blinds (yeah, that is plural, I’ve had fights last long enough that I’ve used 2 in a fight), and gouges to interrupt those heals. Gouge and blind are particularly useful for giving you a window to bandage yourself. Don’t be afraid to gouge->bandage. The war of attrition will lead to one of three things:
1.) Catching the shaman with his pants down having no Earthshield while being at 40% health with no poison cleansing totem. Just blind right here and you win.
2.) Running out of mana.
3.) And, sometimes, dealing lethal even through earthshield, usually due to perfect spell interrupts, wound eating heals and even his NS, and quite often because it was a poorly played or geared resto shaman.
Running a resto shaman out of mana is a common practice in arena as well. You can always go for the gouge-restealth-get to safe place and bandage just to re-open on a shaman with far less mana (assuming he has no summoned food or drink). You’ll outpace his mana regeneration by a long shot, and, for long enough fights will give you CD’s back. But, generally, in regular duels, you never want to give them an opportunity to eat/drink. Most likely, if you ran them out of mana, you were diligent in gouge/blind/sap->bandaging.
And, as stated, sometimes you be so lethal from interrupting the big heals that NS and Earthshield are simply speedbumps to the finale. Good for you!
In any case, if they are turtling, then they aren’t dealing really lethal damage at the same time. Proper heal prevention and bandaging will crack a turtle.
Tips–
a.) You CAN effectively blind through PCleansing. Luck might be required to some extent. The cleansing effect is periodic. So, it is common to blind a shaman and quickly kill his totem before he is cleansed.
b.) For extremely long fights, it is quite acceptable to simply reset it by gouge-restealthing, running off to bandage up and coming back again to fight. This is especially common in arenas, against resto shaman, and when you’ve made one or more large play errors.
c.) Consider taking out fire totems, as this eliminates another good portion of their damage.
d.) Never drop below 30% health, as a shaman can one-shot you in this health range.
e.) While EA is good, it is not optimal. Expose armor is generally not worth the point expenditures in this matchup. CB-Eviscerates, KSes, and deadly throws are simply better finishers for this matchup. If you are very skilled, sap/CSing into a sap/EA/killing the 2-3 relevant totems/restealthing/opening is a possibility. You need to be pretty awesome to pull this off though, getting OOC/restealth before the end of sap in this lineup is difficult.
f.) Gouge those who don’t jumpshot kite and just walk backwards (retards).
g.) Note that wolf form prevents sapping. But, he can’t cast totems inside ghost form.
Summary:
1.) sap/squash relevant totems/restealth
2.) Stunlock
3.) Prevent kite and interrupt all heal
4.) Bandage as necessary
This is a fight a rogue should be winning, we simply have too many tools to prevent or eliminate shaman’ strategies.
Hunter-
This used to be a matchup I loved when they didn’t know I was there, and one of the worst matchups if they were prepared for me and played correctly. Flare/Trap/Track Stealth camping nearly counters a core function, possibly an entire tree, of the rogue class. Geared and played correctly, I always felt a hunter should win more times than not in this matchup (having played both and written PvP/Duel guides for both, that was still true until late 2006). However, as we closed in upon TBC, we saw a few meaningful buffs to the rogue that gave us a much better chance against the hunter, putting the fight in our favor.
1.) Cloak of Shadows removes everything, can help eat traps and also gives us the opportunity to get rid of that awful Serpent Sting. When trapped, a good hunter will open with AS-SSting, and as vanish has been bugged for a long time (and always will be, *sigh –”working as intended”), SSting will stick even through a spammed vanish–no rogue could effectively restealth or escape. We could sprint up and vanish into his face, and we had a brief gap between DoT ticks to get an open…but we could never reset the fight. CoS lets us reset the fight, often on our terms. Finally, rogues have both a proactive and reactive disruptive feature that gives us anti-gank measures.
2.) Vanish removes hunters mark, and without SSting on us, it is a true restealth. Don’t forget it, because hunters will often forget to re-mark you in later combat (and that can come in handy, especially in group pvp).
3.) Evasion now also gives us a 25% avoidance to ranged/missiles. This lowers their effective damage on a kite, as well as dealing with pet damage (which can easily break 250-300 DPS).
4.) We have the HP to withstand more hits, no longer can we ever be 2-3 shotted by this class…even though you will see 3.5-4k Aimed Shots once in a great while. On the same token, the hunter has higher survivability as well, but not the same proportional increase in survivability as the rogue class.
5.) Deadly Throw–not bad damage, can be chain thrown with relentless, and is effective at snaring your ranged hunter. Not a bad deal, especially as once you’ve closed the gap you’re going to premed-CS open for 5 points, so extra points are wisely used here.
With that said, we won’t put a hunter on farm status just yet. Even among certain nerfs they’ve faced, they’ve also had a few buffs. Dropping traps in combat (even if they have a timer), pets that immediately stop attacking on a CC’ed (mezzed) target (giving them less to worry about, and higher damage on average), becoming difficult to CC with their 41 beast talent, and greater survivability as well.
With any rogue spec, you’ll be aiming to close the gap, stunlock, and prevent any kiting. Almost all builds will be putting huge pressure, enough to kill, or nearly kill, any hunter that eats a full stunlock round. Get that open and you’ll win.
Step 1–Choosing how and when to open on a Hunter.
The hunter wants to kite you. Period. He wants to put distance between you and him, keeping you out of stealth while he pwns you. He’s going to flare/trap camp to start, and no matter how it works out, you’re going to want to stop him from kiting at all costs. Obviously 2x Crippling poison is what we’ll be using.
You need to ask yourself one question before we can go on: Are you going to eat the flare/trap and be forced to dance, or are you going to wait out the hunter’s silly flare/trap camp?
Given that we are a stealth class, we are gifted by the deities of Blizzard with the innate ability, via stealth, to choose whether and when we wish to strike an opponent. This ability to wait for “the moment of opportunity” is mostly present in gank-type situations, but it certainly has relevance in a duel. In the hunter matchup, we come face to face with it quite vividly. A hunter that is fully prepared for a rogue will, obviously, have laid a trap for us to walk into. We know it, we can even see that trap (both literally and figuratively). The hunter will be double flare/trap camping, and with even mediocre spirit regen he can keep it up all day. If you choose to not wait him out, then you lack “opportunity” in every sense of the word when you, begrudgingly of course, accept your fate that you will not get a stealth open, and will also be forced to trap-dance. In a friendly duel, I’ll gladly swallow my lumps and trap-dance, but if winning matters, then I’ll use everything I have in my power to win, including the resource of my time while in stealth (plus I get my CD’s back if they are down for some reason).
Alas, our stealth gives us the choice. You can just charge in, or you can sit and wait for the hunter to stop camping (or camping incorrectly, thus allowing you to catch him when he wanders off just slightly). Some hunters will call “waiting them out” poor etiquette, but clearly they have no clue about the very nature of the rogue. Blizzard gave us this ability and even if it pisses everyone off, we can surely use it to our advantage. We were designed to do this, even in duels. Time is on our side. It takes 100x the effort and concentration of a hunter to chain flare/trap camp as it does for me to walk to safe place and AFK until I’m darn well good and ready to open. For example, in the arena, when a hunter and I are the last people standing (I’m stealthed of course), I simply refuse to eat his flare/trap. Within even a minute, that hunter will get frustrated (and I won’t). He’ll slip up; he’ll run around, he’ll get outside of the flare radius, he’ll try hopping from flare radius to flare radius. Even if he goes to get a see-stealth buff, he’ll screw up while I’m patiently waiting at a safe distance. If it matters, then you can choose to get your open from stealth, and for important matches, I do suggest it.
Steps two and three are going to assume you will not wait him out, but if you do wait him out, then skip to step 4.
Step 2 (eating flare/trap)–Trap Dancing
So you’ve chosen the harder route, good for you–the fight is action packed and exciting. The hunter is sitting directly on top of his trap, or thereabouts, and he’s chain flaring. You will attempt to circle him, hitting him with shots just outside the trigger radius of the trap. There is only a slight difference in radius between melee range and the trap-trigger radius, but with practice you’ll become quite adept at weaving around the fine line. If you need, you can blow CoS, forget the trap, and just rush him.
Feel free to watch your timers, you can tell how long until that flare and that trap will wear out. You will want to at least wait until these are almost up before you start trap-dancing. You want to make sure they will run their duration quickly. Why? Because trap dancing should lead to eventual control of the fight. You are accepting loss of control from the beginning, but you need to quickly gain it back…Stealth is required to win against a good hunter. You cannot stealth neither on a trap nor on a flare. So you either need to draw him away (by letting him kite you), or even better, catching him with a blind at the end of the flare/trap duration so that you can get your open.
When you trap-dance, and most hunters won’t be used to this technique, they have a few responses available.
1.) They sic their pet and take your hits, keeping autoattack on, but not budging from the trap, hoping you’ll eat the trap or the pet will take you out before you take them out. This is the response of a noobie hunter.
2.) They’ll back up, and circle, attempting to keep the trap between you and them. Interesting technique. The proactive chaser (rogue) will close the gap though.
3.) They’ll Scatter Shot you, attempting to make you eat a trap, and will begin kiting. The normal response you should expect. CoSing the trap is quite nice right here. Early cripple/shiv takes care of a big kite. CoS-Shivving is huge.
4.) They go all crazy red incredible hulk on you and zerg….just run off and vanish, you can’t CC him. He just wasted a CD.
5.) Pet intimidate and begin the kite.
Those are the general responses, and sometimes they’ll use a combination. A poorly played hunter is highly susceptible to continual trap dancing. Sprint and evasion can help here. If you catch him off the trap, KS and unload on him. Generally, though, a good hunter is going to stabilize the fight first on you, and he’ll make you eat an SS, trap, or pet stun, and then they’ll start kiting.
Step 3–Preventing the Kite
On the kite, they’ll aspect of cheetah for the run speed, lay a trap while running (if not on CD), and open. Feel free to evasion right out of a trap. Be careful to avoid traps layed during combat, you’ll see his animation when he does it (don’t be deceived by those who jump+trap). A good one will begin kiting and drop it midway. You simply cannot allow for him to stay at range obviously, but don’t eat a trap you don’t have to just because of your fervor to prevent the kite and reopen. You need to close the gap and reset the fight, this time on your terms.
It depends on the situation, but sometimes simply sprinting up to him and vanish->opening is all you need. Other times the hunter will get his huge open on you–and if you decide not to CoS-Vanish (usually do to CD or flare constraints), then blow evasion when they are going to get some ranged hits on you. Feel free to deadly throw at him if you have the spare points. Anyways, you’ll catch up to him, hopefully not having sustained a ton of damage.
So, when his flare/trap is gone, or they’ve kited you to an area where there is no flare/trap, you want to get your real open on them. You have two options, you can Blind and/or Vanish (generally CoS->Vanish is required). Whatever it takes, you aim to get your open on them in a non-trapped/flared area. Again blind is less useful against dwarves, but it still might be necessary to blow it (maybe wait until they blow it to get off crip poison). Once you’ve stabilized the fight, you aim to control him the rest of the way.
Step 4–The stunlock
Assuming you’ve stabilized the fight or you are getting the open on a hunter, then you’re going to open with a fat CS on him. Here his PvP trinket is your only worry. You’ll go through your normal stunlock routine, but you watch for that trinket. He can bust out of either of your stuns (and your crip poison). You need to catch him on it. If you don’t catch him on it, then he may SS you in the face and start the cycle again. The perfect catch is a gouge on his trinket-SS. If he drops a trap here, just avoid or CoS it.
Full CD, on the open, and no trinket (a surprising number no longer equip this), you’ll win 100% of the time if you play correctly. No hunter comes back on our open. Premed, blind, vanish, and CB are invaluable in this stage. Burst him down within your stunlock, and continue for as long as you can. If you have it, or even need it, a blind post-KS (against non-dwarf) seals the deal every time.
If you can’t fully stunlock him, that’s okay. Stick on him like glue; he’ll be very low on health, and your remaining CD’s will overcome any measure of control he can muster.
Tips:
a.) Shiv that crippling poison on them if it isn’t already applied.
b.) Restealthing isn’t effective, as pets still charge at you even after you stealth. You have to vanish.
c.) It is possible to sprint-Sap a hunter within a flare. It won’t work 100% of the time, and it is latency based.
d.) CoS can be used in stealth, and it can be used to eat a trap. Charging into a flare/trap camp and CoSing to eat that trap can be quite powerful (and is sometimes necessary, especially in arena).
d.) Boar Charge can buy them additional kite time, be prepared for it.
Summary:
1.) Trapdance or Open
2.) Use Anti-kite measures to gain control of fight
3.) Stunlock (maintain anti-kite measures)
Until I start seeing better equipped hunters, I think a well played rogue should win this matchup more times than not. Armor levels have dropped considerably, and most hunters aren’t stocking up enough on HP gear. Prevent the kite and you win.
Druid-
A PvP druid will usually be feral, if they aren’t feral then you own them (wound poison and stunlock cures all). Now that doesn’t mean they’ll be in feral form the whole time by any means, and it doesn’t mean they won’t have points invested in other trees. But, the strongest PvP druids will be feral, and that is what you should prepare for, especially as non feral druids are much easier to deal with. Mind you, as an odd “hybrid” (and I use this term very loosely in regards to the druid, who really plays “role-replacement” in my mind), the feral druid can have varying gear, and thus a varying tactic that we must identify and respond to. Some are going all out damage, at the expense of a solid mana-base and armor; some are going to tank you; and, some will keep their mana-options open, but sacrifice feral damage and tankability–the best will use a combination thereof. Mangle and gear variations can make this a difficult class. Finding truly skilled druids that can make use of their abilities is a different matter together (how unfortunate!).
It is to know what gear configuration they are using. You need to identify whether they are dealing very lethal damage (even higher yellow DPS than a rogue as far as I’m concerned) or if they are going the defensive route. If they are in tank gear, then you’ll be more likely to DoT and tank them down. If they are damage based in gear, then you’ll really want to kite them more than you tank them, on the flip side their mitigation won’t be nearly as high. Their mana supply is also an issue to consider. Druids with low-mana bases really can’t afford to shape shift several times in a short period of time.
Good druids will start bear form. Refer to the rogue stealth section if they try and cat-stealth you (it is a sign that the druid thinks you suck; even if their PvP gloves have stealth detection, it is a poor choice by the druid). Other things to keep in mind is that they can use their bark skin armor buff during stun, NG even in feral form, and bash has become more effective as dodge levels have dropped. Beyond their amazing mitigation, I have become more and more impressed with the bear forms ability to dodge/parry–fighting from behind is always a good idea against these guys. Constant positioning is a powerful and even necessary tactic.
In bear form they hope to survive your initial stunlock/dots/kite, and they’ll attempt to bring you down as far as possible without putting themselves in harms way of not being able to heal up effectively. They hope to catch you at a crucial point where you are possibly low on CDs (if you needed them), they have 30-50% health, and you are susceptible to traditional CC. It is here where they want to heal to full and bring you down the rest of the way. They’ll Bash->Cyclone, heal to full, and re-bear form. Expect to see Nature’s Grasp trix and well-timed trinkets. The longer this fight lasts, the more likely the druid is going to win. Finding druids who pop these CD’s at appropriate times and every time they are available is rare as well. We just don’t see a lot of druids that maximize their potential, beware of those who do….this is a class that has the potential to beat a lot of rogues if played correctly.
There are 3 tactics that should be used when dueling a feral druid:
1.) Stunlocking
2.) Evasion tanking
3.) Kiting
Knowing the gear configuration changes the effectiveness of each of these tactics, and sets priorities for the rogue. Stunlocking is always good, but if we go too heavy on it, then we lose the ability to punish a druid out of bear form. Evasion tanking is good, but it is both temporary and is most useful when attempting to dodge a bash. Kiting is also a two-edged sword, as it makes you more vulnerable to CC effects and a druid getting a heal off, but it is necessary against high damage druids. In the end, a combination of these will be used against a well-played druid.
Step 1–Preparation
As much as some rogue’s don’t like to use it: Wound poison…you need to stack 5 quickly and sustain that 50% cut in their healing. I don’t care if you use rank 1 wound poison or the highest rank. All that matters is that they won’t be healing effectively–in the end, a very good druid will get a few heals off, it is up to you how effective they will be in their healing endeavors. Healing is greatly diminished with wound poison, to the point that you can force earlier bashes, blowing fewer CDs and taking less damage. It is so important to keep them from healing that you should be using wound poison MH. Keeping their healing down is at a premium….12k hp bears (attainable in greens) that get a single full heal on you in a fight are 24k hp bears….and there will be times that you can’t stop them from healing.
A rogue really cannot afford to give up the ability to gouge->bandage or blind->bandage against a very good druid, and so DoTs must be used wisely. This fight is in part a war of attrition, one that will be lost when you can’t effectively heal yourself because deadly poison is breaking your disorient/incapacitate effects and also because they can effectively heal because you haven’t stacked 5 wound. If you do go the deadly route, then go all out, be sure to use Envenom. I don’t recommend this against a well-played druid. They’ll outlast your damage…they are a turtle. Breaking the turtle is best done with wound poison/crippling poison, not deadly.
Only at the beginning of this fight do we want to risk using DoTs, as the beginning only sets the tone of the fight, it isn’t until we are 20 seconds into the fight that we have to worry about CC effects. So, we are setting up for a warrior-type open; a garrote->5pt rupture is quite optimal. CS-Imp Gouging for pre-combat points is easy an excellent. They can still hit you with FF from a good distance, but with minor run speed and quickly running after the gouge you’ll always get your restealth. If you do get hit you can always CoS-restealth. Saving your premed, you’ll want it later in the fight after you vanish into him. If you choose not to use precombat point generation, then premed is just fine against these guys, just be careful to use those points quickly–this can be difficult when the druid is jumping and twirling around, as you’re open must be from behind for garrote (and many have stealth detection)…so you’ve got to use premed points in 10 seconds, but you can’t let them catch you in stealth for an FF. With FF preventing vanish, you may consider using it liberally from the get go, negating some of the utility of pre-combat points, COS does give us more flexibility though.
Step 2– The open
You prefer to save sprint if possible, as it closes the distance quick on a kiting druid, but sprinting in for the open is acceptable if it is necessary (you really prefer to save this though).
Some might prefer CS, and against non-bear tanks this is strictly correct. But, as a rogue can generally afford to not have to use gouge/sap/blind in the initial 20 seconds of combat, DoTing is a very effective means to deal some major damage to these heavily-armored feral units. On top of this, the druid fight is one of the very few in which I am greatly concerned with my diminishing returns. Opening CS->Gouge->KS eliminates the immediate future effectiveness of these abilities, and that can really come back to bite you. As usual, these are pseudo-warriors, don’t even open until they have no rage, and avoid the shouts. And, please, watch your castbars, you don’t want to open on a druid that has freshly casted NG (Nature’s Grasp). This also goes for the druids who think they are smart in HoTing themselves right before the beginning of a duel–just wait these out.
If you do choose to open stunlock, then consider vanishing within your KS and premed-Garrote-5pt rupturing. Assuming precombat points, something like CS-Gouge-KS-Yellow-Vanish-Premed-Garrote-Rupture-Yellow is fine. Be ready for the trinket on KS though (ouch). If you choose to DoT open, saving your vanish (with CoS it is another open, and that can be very powerful), you’ll go something like Premed-Garrote-Yellow-Rupture.
Step 3– Toe-to-Toe’in, Kiting, and Stunlocking
I generally give the druid a few seconds of tanking from my open. Why? Generally I’ll get a few hits in before they even join in on me, I’ve got the energy to blow, and I get a feel for their gear if I didn’t already inspect or visually identify what tactic their gear points them towards. Most importantly, staying in melee range lets you apply your poisons, and this is vital. You need 5x wound poison and crippling. Jumping through the bear and circle-strafing around him properly will give you his back. You really want to avoid both his damage and his frontal defense when possible. Get your poisons and run those DoTs.
If I see my druid is taking and dealing heavy damage, usually because they aren’t wearing their +defense tank gear, it is usually best to treat them like MS warriors. Go ahead and 5-8 kite (closer to 8 than 5 for the druid though), regen energy, jump through, stun and unload on them, and do it again. You want to beg their charge and bash early, and you also want to beg them to pop out of bear form for a quick heal. You want to catch them with their pants down, while running into unload and running back out to avoid his damage.
If my druid is a true tank, then I’m more inclined to tank them as well because their damage will be lower. Generally, you’ll want to be using rupture, but only when KS isn’t on CD. You can’t afford for them to pop out of bear form for you not to have KS when blind is going to fail on a DoTed target. And, when you aren’t rupturing you should be using gouge to bandage and regain energy. Toe-to-toe is more acceptable in this case because you aren’t likely to be bursted down.
Step 4—Preventing Heals and Catching them in Caster form.
Assuming his HP is getting low, it is going to beg a response. The first response from a druid with lots of rage and not perfect health is Frenzied regeneration. Good ones will blow this early to maximize effectiveness against your wound poison, with 100 rage (not hard to get) it heals them for a base 2,500 health). There isn’t much more you can do to prevent this, but winning before they can do it again is something you can do. If frenzied is down, they have three other answers in bash, charge and nature’s grasp.
At some point, usually around 50%, a druid will bash-Cyclone or NG (NG-Cyclone is common). After landing the fearsome Cyclone, a druid is free to heal, maybe even DD you, and get back into bearform. You need to prevent this at all costs. We have a few counters. In the end, you want to end up catching them in caster form with a gouge/KS/CS/blind if possible. Even a few seconds in against them in casterform is lethal.
The counter to bash is quite singular: Evasion. The higher your chance to avoid that stun effect the better. For DPS feral druids who generally take sizable damage from you even in bear form, but also deal lethal damage themselves, going evasion early is a good idea. Minimizing the damage they deal to you is very important, and conversely, their need to bash will come much sooner than a bearal tank’s need, early enough that going evasion while their at 75% will put huge pressure on them as you burn them down to 30% in the next 15 seconds. For bearal tanks you really don’t want to evasion until they get to 50-60%, otherwise they’ll just wait through your evasion and bash afterwards. If bash is dodged, then they are in serious trouble. They’ll be forced to NG.
The counter to Nature’s Grasp: Cloak of Shadows. For now I catch many druids with their pants down as they jump out of bear form because I’m 12 yards away, only to see my CoS into a blind on their caster form. It can be good to CoS-Vanish (as FF is now gone, and this is a rare opportunity to use vanish)-CS them. If the druid catches you CoSing out of NG, and doesn’t pop out of bear form, they’ll be stuck with their last resort, charging.
Charge is a root, but it doesn’t eliminate your abilities, just your movement. Vanish can get you out. Catching them with a gouge on a charge is most optimal. KSing is fine too. If they get away, blind is a good idea. Deadly-throw on a caster form is pretty amazing too. You might see charge before bash or NG even, just be ready to gouge it immediately. Otherwise they’ll kite away, pop out of bear-form for an abolish poison and an HoT, and pop back into bear form.
If you get him in caster form, he’s dead. Druids don’t come back from it. Unload on him in casterform. Even a 2-3 point CB-Evisc can be lethal at this stage of the fight.
You are going to eat some bashes, NG’s, and charges that will net the druid in a successful cyclone. Druids will get heals off if they play correctly. We just need to come back on them.
Step 5—Recovering
So, they successfully cycloned, or CoS/vanish was down on an NG, or you just saw them Abolish poison, and now you lost control of the situation and they went back to full health. What can you do?
Prep gives you all the options again. Constant gouge->bandaging is important. Blind->bandage is very good. You need to outlast him. Things like Mark of Conquest and Heroism card are very good in this matchup. Catching him on a gouge/blind (or even KS) at the end of FF duration might net you a restealth. Continue to follow through with the gameplan.
Tips:
a.) Restealths are good, they happen often enough with the help of CoS. Gouge-CoS-restealth can be of use.
b.) Be prepared for stun resists and trinket.
c.) Don’t be afraid to CB-Eviscerate very low-armor bears, you’d be surprised how hard you can hit.
d.) If you do use deadly, envenom becomes quite excellent.
e.) Watch for abolish poisons when they jump out of bear form. It periodically removes poison effects, rendering them unblindable (for the full duration atleast).
Summary:
1.) CS-Gouge-Restealth
2.) Garrote-Rupture-Apply 5x wound and Crippling
3.) Kite high damage and tank low damage bears.
5.) Counters his abilities appropriately.
6.) Catch him in caster form or kill him before he kills you in bear form (gouge/blind-bandage is good).
In the end, most druids really don’t maximize their characters’ potential. How many druids even use their PvP trinket to pop out of the crucial 5-point KS? How many are popping NG, bash, charge, and Frenzied regeneration every time it comes up? Each of these put pressure on the rogue, and often require us to blow CD’s in response (or even as prevention). It is quite possible for a bearal tank to live long enough to use these abilities a few times. Most of the time you’ll trounce druids simply because they just don’t know howto fight a rogue….seriously, premed-garrote-GS-rupture-evasion-rushdown will defeat most druids. But, should you meet one that does play correctly, you’ll need to be tactful.
Rogue-
The once awful mirror match is now not as bad as it once was. Pre-TBC, save for a dodged gouge or a stun resist, the open is really all that mattered at some threshold of gear. Once you met that gear level, any rogue could be defeated. With itemization changes, this has become a slightly more skill intensive fight than “get the open and win”. Don’t get me wrong, the open REALLY matters, as it sets the tone and pace of the fight, but it is no longer the tell-tale sign of a win or loss in a match. There are very few rogues that are pumping out lethal damage before the end of KS, and none of them can do it consistently (they got some really, really lucky crits). This will now, at the very least, be a matchup that requires CD’s if we do hope to 100 to 0 another rogue. With that said, there are a few things you can do to improve your odds of getting the open, and you should take all possible measures to make sure you get that open.
Step 1–Getting the Open: stealth and odd mechanics
The ability to see them first is 9/10ths the open for most rogues. Perception, potions, heightened senses, and certain pieces of gear can improve your stealth detection. There are also many effects that increase your stealth levels itself. MOD is obvious, but don’t forget boots, cloak enchant, Nelf racial, and a few other things can improve your stealth. In general, stealth detection seems stronger, per piece of gear, than increasing your stealth level itself. I highly suggest getting as much of both as possible. Put it on a gear-swap macro, you’ll find yourself using your stealth setup quite often in BGs, dueling, and even world PvP.
The other thing that helps greatly in getting the open is something akin to Belkin’s Nostromo N52. Now, while the n52 isn’t necessary for a rogue to play, it does make high-end play easier and more effective. In this case, the macro spammability feature is certainly game-breaking in the context of getting the open in the stealth vs stealth matchup.
Most rogue’s stealth around, trying to just walk past their opponent, then they target their opponent and CS. This is not what you want to do. Stealth was designed so that you are either a.) forced to AE the area in which the rogue is, or b.) manually target the rogue in stealth and then use an ability. The “bottleneck”,so-to-speak, for a rogue vs rogue, is in 1.) Actually having a visual of the the stealthed opponent, 2.) Taking the time to target (whether by tabbing or clicking on him), and 3.) Pushing CS about as fast as you can spam it by hand. The N52 gets around all three of these.
You can setup a macro that will allow you to hold down your CS key to spam CS faster than humanly possible for an indefinite duration (as long as you hold the key down or press it again, depending on how you set it up). What does this do?
It is an odd feature of the game, but if you spam CS at the n52’s amazing rate, you don’t actually have to target a stealthed opponent. If I am next to a stealthed opponent, my CS-spam will automatically hit them. Even better, the spammed CS will almost always hit my rogue opponent even BEFORE I have a visual of them on my screen. I’ve played without MOD and opened repeatedly on rogue’s with MOD just because of this CS-spamming. This is a serious advantage.
Assuming you didn’t just stand still, and you didn’t walk some obvious path, you should most likely get your open on another rogue using the tools above. So, step one, you’ve CSed your rogue opponent. What now?
Step 2: The stunlock
This is your standard stunlock situation–Always stunlock a rogue. Don’t be fancy here, no “rush-down” until you know you’ve won…you may not come back if you lose control of this fight. Your job is to stunlock your opponent from 100 to 0, or, if you must, rupture kite them while you are out of their blind range. 2x Crippling Poison is clearly the best poison choice. Use your usual stunlock, but remember you must keep 25-30e open before the end of your KS. You will need to proactively disrupt your opponent by the end of KS, or you will get a.)blinded, b.)gouged in the face, c.)vanish-CSed. There are two viable end-KS choices:
Blind–Blinding at the end of KS signifies that you are going all out, and to me, if used after you get the open, it is the closest to sure sign of a victory as we can say. You get to re-open, and that rogue is most likely going to die. This is the safe way. And, some might view it as cheap. My opinion: Do what it takes to win. That means blowing CD’s. Blind after KS (when available) is ALWAYS the correct choice in a duel against another rogue. (By the way, elusiveness now puts blind at a 1.5min CD.)
Rupture Kiting–This can be dangerous, but it is sometimes a necessary evil when we don’t have CD’s available, specifically blind. Rupture kiting is simple: apply rupture and get out of their blind range, restealth and re-open. Rupture prevents your rogue opponent from effectively restealthing. In the meantime, you seek to go OOC, gain some energy, and restealth. If you don’t get OOC, then generally you’re going to be vanishing in for the 2nd open and, hopefully, the kill. Your job is not only to get a restealth, but essentially to avoid an incoming blind that your opponent has been spamming since your initial CS. If your opponent blinds you, then they get to restealth and open on you (regardless of DoTs).
Rupture at max range, and rupture early in KS. You’ll need at least a small time buffer of KS-time to escape blind range. Be sure to test your build to make sure you have enough room after KS so that you don’t eat a blind. For example: you can generally get 2 Hemo’s in and rupture during KS, and still be far enough away not to eat a blind. This takes practice. Shorter rupture durations means you have less and less of a time advantage over your opponent, maximizing is good, but not at the expense of eating a blind.
Your opponent might bow/throw you to keep you in combat. He has 30% health, you have 100% health…just trade blows with him and throw back at him (keep your distance of course). A reasonable rogue opponent is not going to try and keep you in combat, as this is merely an exercise in futility. Sprint-Vanish will take care of these rogues too.
A good rogue opponent is going to do one of two things:
a.)Pop CD’s and try and open on you directly.
b.)Pop CD’s and run away from you, primarily to heal up and try again to open on you.
CoS, Vanish, and Imp Sprint all remove crippling, so be prepared to blow CD’s in response. My usual rule is to pop the same CD my opponent has popped. If my opponent vanishes (still has rupture on him), then I vanish. If my opponent sprints, then I sprint. You can tell when your opponent is going to let you OOC and when he isn’t. Be prepared to blow CD’s, maybe even pre-empt them.
For those chasing you down, the good ones are simply trying desperately to get a blind on you. If you can smell the blind, then just vanish…you can always circle for another minute to find him, and your next open will be lethal. Rupture-Vanish is perfectly acceptable. The problem is that they can escape pretty easily if you do this immediately. They can get just get out of crip poison and sprint out to restealth. If you do choose to rupture-vanish, then be sure to keep up with him, sprint and distract can help in this regard.
The reason rupture-vanish is simply not as good as blind is 2-fold. 1.) Diminishing returns on CS, Gouge, and KS (ouch), and 2.) Lack of energy (blind gives you 100, rupture-vanish gives you varying amounts, usually less). If my opponent is very low, I’ll often Premed-CS-CB-Evisc, and it ends right there. It is a difficult balance between DR/Energy issues and whether I let my opponent escape or not.
Always remember that even if your opponent does get the blind on you, he still can’t kill you in a single round (most likely). Use anti-rupture kiting techniques on him…and you are both even, only your CD’s are more likely to be up on the 2nd encounter than his.
The real problem I foresee is that at some gear threshold, since neither rogue can effectively 100 to 0, it is conceivable that many times both rogues will get each other to half health, and in fear of not getting the open, both will hide and bandage up their health to open, yet again, on a full health rogue. Endless cycles…I find this common in arena especially. Prevent rogues from kiting you is a major skill to have.
Tips:
a.) Sometimes it all turns into a real mess. Evasion isn’t a great answer, but at least they won’t be gouging you or really dealing massive damage to you from the front. Always remember to blow this when all hell breaks loose.
b.) Recovering from another rogue that opens on you means spamming blind and using anti-rupture kiting techniques. Remember that you can always stealth away after escaping from being opened on and find a comfortable place to quickly bandage/eat. This essentially resets the fight completely.
c.) Don’t use deadly poison.
d.) Be patient, don’t get lazy or frustrated when you are having a hard to finding them. Even circling that silly flag or what not takes some degree focus and concentration.
Summary:
1.) Get your stealth detection and +stealth mods on.
2.) Spam your CS open, and think while you prowl around. Don’t be obvious in your walking patterns, and if you see a safer place to be scoping out the area, then use it.
3.) If you open full CD, then win, if no blind available, then rupture kite. If they open, then blind and/or use anti-rupture tactics.
Priest-
A match that has become almost unwinnable for a shadowpriest and arguably easier for, but still not in the favor of, a holy/disc priest. Cloak of shadows and lower mitigation levels have made this a much easier fight for the rogue in general. On top of this, a rogue that is properly sap/CSing can frontload so much damage while maintaining a lock and severely stifling their healing that most priests simply can’t come back on you. Our main problems with priests in general are a.) Shielding every 15 seconds, netting no increased cast time from taking damage and, of course, +virtual HP, b.) Killing the priest before the 2nd (or 3rd for UD rogues) fear, and lastly c.) Preventing the kite.
I’ll first outline the open stages of the fight against all priests, and then I’ll elaborate on the spec.
Step 1–Getting the open on a zero armor target
Sap/CS is so powerful in dueling. Honestly, it is an abuse of the game mechanics, but I’ll take anything I can get. The priest is the prime target of this tactic. Here is where expose armor becomes useful as well, and the good part is that a rogue can put EA on a target without sacrificing his open!
Your routine:
1.) Sap/CS, restealth and wait for DR on both. (2-3 combo points)
2.) Sap/CS, restealth and wait for DR on both. (4-5 combo points, generally 5)
3.) Sap/EA, restealth, OPEN HERE.
Remember not to actually use your last sap until a.) they are 12-13 seconds from losing their shield (which won’t happen against most smart priests), or b.) they newly cast their shield. You want to either be really opening on a priest with no shield or the inability to cast another after you crack his shield. Shielding and fearing are chokepoints for anyone dueling against a priest, and so we really want to unload as much damage as we can before the next shield and/or fear chokepoint.
For sap/CSing, blackout-procs can be a pain, and also be sure you don’t deal any damage (even from weapon procs+enchants). CoS+vanish takes care of those problems though. CoS+vanish is a reset of the fight (only you get to keep your combo points).
Again, the n52 is so powerful in this matchup. I have this all hotkeyed. I sap and push one button and the EA through sap happens for me automatically. I restealth, and I’ve got a zero armor target for 23-25 seconds). Remember sap shares DR with gouge–Try and wait out the DR before gouging (if your opponent even lasts that long?). From here, the fight diverges into two different approaches:
Step 2 (Shadow)—Elimination of their damage+healing.
Shadowpriests put out some serious damage, and have the highest damage+healing ratios in the game. But, TBC has certainly changed this matchup. Rogues are in a much better position because we have the tool to eliminate the damage (and thus the healing potential) of shadowpriests in our beautiful Cloak of Shadows (some might even say cloak of skillz). At equal gear, a rogue should win this fight every time. Crippling poison is a must have (MH or OH, either is fine), and is acceptable in both hands as well. Preventing the kite is the game. A 1x of Mind-Numbing or Wound is also acceptable.
Generally, I’m just going to rush these guys down. They have 15% damage mitigation (after 5-point EA), and I’m in an excellent position to premed-CS-CB-Evisc them to half health right now. Stunlock them down if you can, but they’ll usually trinket right on CS. Be ready to answer a trinket+fear. Rush them down. Let them Vampiric Embrace+DoT, and then use your CoS (15 second CD on VE). CoS gives you practical immunity to their damage for 5 seconds and also eliminates whatever they just threw on you, it is most powerful in bridging the tempo advantage of a kite while you sprint up to them. They won’t be denting your HP, nor gaining any life back–they are in serious trouble. They won’t be coming back on you if you play your cards right.
As always, if you are having a really tough time, blind is your ‘oh-sh*t’ key. It resets the fight and gives you yet another open. Easy enough.
Step 2 (Holy/Disc)–Overcoming the turtle
This fight has become slightly harder for the rogue. Holy/disc priests are pretty decent turtles. Pain suppression, blessed resilience, and a few other talents make for a decent turtle. I do recognize that Disc and Holy are very different trees, but for now, I lump them together because it is the same basic gameplan: Prevent all healing, stunlock as much as possible. Catch them at 40-50% health with no shield or trinket and, if necessary, blind to restealth and premed-CS-CB-Eviscerate for the win.
Although you do want crippling on at all times if you can, what you really MUST have is wound poison. You need to out DPS their healing (and they will get some healing even through your wall of disruption)–wound poison cuts the heal to DPS margin in half (actually, slightly better including damage dealt by Wound poison). Wound MH and Crip OH is really what you want in this matchup. Sprint fills in any crip-gaps you might have, and shiv prevents most kite gaps from occurring in the first place.
You should still premed-CS-CB-Evisc on your open. Although, Premed-Ambush-CB-Eviscerate is good, it isn’t a stunlock. For the moment, you should CS even instead of ambush as it forces a trinket. Like a resto shaman, here you’ll sustaining damage, being sure to kick, gouge, KS, blind, deadly throw, and even vanish-CS all non-instant heals. Apply your wound poison as a source of pressure to both the time available to get their HP up, but even as a way to put pressure on their mana supply. 5x Wound Poison is a huge detriment to the very fabric of their spec and class, and they will not overcome it.
Proper responses to stun resists, fears, and their heals should still guarantee you a win. Don’t go too low on energy, because if they get a flash off, you’ll be sitting there even longer. Don’t go kamikaze to the point that you don’t have energy to disrupt their heals.
Use CoS Wisely. Generally, I wait to burn it as it can provide guaranteed opens alongside vanish. But, in this match, you could arguably just burn it early to have it ready yet again. CoS early on SW:P forces them to cast it yet again, using up their precious time and mana just to deal a bit of damage to you (and keep you from easily vanishing, not that you shouldn’t be capable of vanish-CSing in between ticks anyways). It is up to you.
Against not so great holy/disc priests you can go pure rushdown, against the better one’s you are fighting a slow war of attrition, one that the rogue will eventually win. Some fights will be slow enough that SnD is worth it, other fights are more concerned with bursting.
Tips:
a.) Proper CoS usage can be key. You should atleast wait for them to DoT you before you blow it though. Using in anticipation of a fear won’t be a good idea until the end of the fight.
b.) Never, under any circumstances let them kite you.
c.) Stunlocking, even if only a softlock, is STILL a good idea–so what if they have stun resist, tempo is tempo (any rogue who says otherwise simply has no idea how this matchup works).
d.) Try to kill before the 2nd shield, but make sure you kill before the 2nd fear.
e.) Wear your PvP trinket, have it bound to a key, and be ready to push it. Time lost during a fear kite is time you could have been punishing that priest.
Summary:
1.) Sap/CS into 5 points
2.) Sap/EA/restealth/Open
3.) Premed-CS-CB-Eviscerate
4.) Prevent kiting/healing and respond to fears quickly.
The shadowpriest matchup is considerably easier, and the holy/disc matchup is considerably harder before TBC. At equal gear, a rogue should beat a shadowpriest every fight, and should win the majority of fights against holy/disc priests.
Mage-
As always, a lightning fast fight, arguably an even quicker fight than before TBC as we both have access to even more tools against each. In general, with CoS, this fight is in the rogue’s favor, even against frost-mages. Non-frost mages should lose 100% of the time to a rogue– even played to their peak capacity, we out-CD them and apply far too much pressure for them to control us. While a fire mage is dead in the water when you blow CD after CD, the frost mage has alot more answers, and the longer the fight (as usual), the more likely your opponent is going to win. Your mission is to deal massive single blows at all choke points, prevent the kite, not eat their blasts, and as always, avoid getting polymorphed at all costs.
All mages aim to do one or both of these:
1.) Sheep you (without you having a trinket left) (the fire mage really wants this)
2.) Kite you using instants until you die (the frost mage will do this).
The mage and rogue are actually very similar in terms of the situational control and survivability we possess. We have answers and lots of disruption to use against each other. When fighting a mage, Blink, Ice Block, Blazing speed, PoM, Slow, Water Elemental, and Nova all require a rogue to blow CD’s/trinkets to effectively counter. And, if a mage is given a chance to use all of these abilities, the rogue will eventually run out of CD’s. Once the rogue is out of CD’s he is dead in the water, as he has no way to prevent the mages disruption, and, on the same token, will never catch up to disrupt the mage. The rogue must win before the mage can use all of these abilities because he won’t have enough responses.
The mage’s use of CD’s allow him to blink and shield/barrier enough times, burning all the rogue’s CD and options, such that he lives through each burst, and eventually overcomes the rogue. We trade CD’s to just get in range and deal any blows to a good mage. But getting past his CD’s isn’t your only problem. With each shielding he throws up, he gains virtual hp (like the priest), adding even more damage that is required of us to actually kill him. The longer the fight, the more often a mage will be able to shield/barrier himself, and thus a 7-8k mage becomes a 11-12k hp mage pretty easily.
This fight is NOT about sustained damage, it is about dealing lethal singular hits in between the choke points of iceblock, frost-nova, blink, and shielding. If you treat the fight like it is a sustained damage fight you lose immediately; this is completely about burst and disrupting/responding to the mage’s control features. The mages control abilities are mostly instant cast, and they happen in rapid succession, and so the rogue’s damage is choked through each of these abilities. We are forced to create opportunities to deal sizable amounts of damage in single shots. We aim to out-CD the mage, eliminating chokepoints before we reach them, and to deal massive blows.
Before we go on, I’ll go through possible responses to each of their abilities:
Frost Nova/Freeze/snare=Vanish, CoS, Blind, Imp Sprint
Blink=If sprint is already up, you can catch them before any major spell can hit you, assuming no PoM. I’ve even run the opposite direction to restealth from OOC in some cases. Vanish works as well.
Sheep=Avoiding it in the first place with Vanish, CoS, or any stun, Deadly throw for interrupt, and trinket if it hitst.
Ice Block=Depending on whether WE is out, turning off autoattack, either sit next/behind them and be ready to mash if they melt, or hit your special of choice at 0.5 left on their Ice block. Or, you can OOC and restealth. Killing their Water Elemental isn’t a terrible idea either if you’re combat. Be ready to blind the mage.
The good part about this matchup is that the more you know about your opponent, the better choices you can make. So, for example, if you know they don’t have PoM, you can use strategies that aren’t flawed by PoMable gaps, etc. The general fight is the same though, but as you’ll see that CD’s are extremely important in the frost mage matchup…probably to an extent greater than any other matchup.
Step 1–Setting up the anti-kite
As usual, 2x Crippling poison is best. 1x Mind-Numbing is “okay”…but, generally, the mages that you’ll have a tough time beating, frost mages, will be using instant casts the entire fight.
All mages will start the fight AE’ing. This can make your Sap/CS setup kinda difficult. Be patient, play like a stone cold killer. And, if you don’t get that perfect open, then just restart the fight with a gouge, vanish, or even CoS-OOC-restealth after they blink away. Even here, if you really want to win, I suggest sap/CSing. It saves you a premed, and that can be quite powerful after a vanish. They can Ice block through sap, and if you force a block by just sapping, well all the better for you! N52 spamming of sap is invaluable here. CS through sap if the coast is clear. For those who don’t want to spend time doing this (even though it is highly effective), you can just sprint in, premed-open and continue. Premed is safer, less frustrating for your opponent, and much faster, but it is not as effective.
Once you’ve generated your pre-combat points, either through sap/CSing or premed, it is time for the actual open.
Step 2: The Open.
Generally, like the priest, you either want to open when they have no shield on, or when they just newly casted a shield. Wait for this point.
A rogue has three opens to consider:
CS=2-3 combo points for 40e, forces a blink, keeps them immobilized for a split second, and usually gives you a second hit (like an Eviscerate). Can be used from any angle (a huge plus against those twitchy, ‘jumping around’-type mages that make positioning difficult).
Ambush=1-2 combo points for 60e and a massive hit. With talents, it is going to crit most of the time. Requires positioning and doesn’t control the opponent in any way (both of which suck). However, with MoSub, a successful crit Ambush-CB-(4-5pt)Evisc will flat kill any mage that isn’t packing stamina gear, and if it doesn’t kill them, they are at very low health.
Garrote-1-2 combo points for 30e, DoT, and THREE second silence. Three seconds against a mage is an eternity. This requires positioning. It is a DoT, so it deals damage, conversely, it prevents you from effectively blinding/gouging/sapping until the DoT is removed.
They certainly all have their strengths, and plenty of rogues will argue for each of them. I’ll admit a good rogue can defeat the most mages with any of these three. But, I’m more considered with what is the most optimal play. I’ll go in order of what I consider the strongest and explain why.
While I’m a control fanatic, and I do hate to say it, Ambush (especially with talents) is the strongest open you can get against a mage. Assuming precombat points, CS or Garrrote -> BS/Hemo/GS/SS -> CB-Evisc is strictly worse than just Ambush-CB-Evisc. All end with a blink into WE/Block. The question is simply, which dealt more damage before the turtle?
Against a mage, assuming pre-combat combo points, Ambush-CB-Evisc can easily see 5-6k damage in a single second. This is the only class that I absolutely prefer daggers in 1v1. As explained previously, massive singular blows win this match as it eliminates the viability of future action trees and the choke points that mages attempt to use to overcome our CDs. Ambush is a massive singular blow that is easily coupled with a 5-point CB-Evisc. If you have daggers talents, then this is where it is at.
I’m sure plenty of garrote fanatics will argue that “they can just blink away”. But, we have to really look at the time structure of the open->blink. Given latency and the small pause before a blink, you clearly still get a full 1 second against a mage after an open. This is a second strike against a mage before or on his blink (two hits). Certainly, garrote extends this to 3 seconds, and this is good, except Garrote really doesn’t do that much for you. Meanwhile, Ambush->CB (No global, just macro it)-Evisc will still hit every mage if you play correctly. It cannot be stopped when done from n52 spam with normal latency, and it puts on alot more pressure than other opens. It is 5-6k damage now. Garrote or CS leads into 2.5-3.5k damage now. All the opens will force a blink, the question is really this: what life total will they be at when they arrive? (And, will you be able to gouge/blind effectively?)
Cheapshot and garrote are actually nearly tied for a sub rogue. As a sub rogue, CS requires no positioning, nets you that 5-point CB-Evisc. Garrote requires positioning and nets you a 5 point CB-Evisc and 3 seconds of white + 1 tick of DoT. Against extremely twitchy mages, sometimes you might not have time or room for positioning. In addition, as I always sprint for my true open, I can often catch my mage on a gouge as I run towards their blink location post-open…garrote won’t let you do this. For non-sub rogues, garrote is the clear winner. Mut rogues get poison application and a mut in, and combat rogues can extend the silence to 5 seconds (AR early) with kick.
Choose your open. It is going to end up in the same place…the mage will blink, WE, shield if he can, and Iceblock when you catch up to him.:
Precombat points-Open-CB-Evisc. Just macro the open folks:
Open into a one-press, “take 3k damage” key:
/use AP trinket
/cast Cold Blood
/stopcasting
/cast Eviscerate
You want some mean damage to punch through. From here, especially if the mage is retarded (intellectually or lag), then you can maybe add some yellow to the frenzy. Unload everything you have until they blink. Just keep in mind that you’ll want to control the fight from start to finish keeping this mage on his toes. Be sure to shiv if you don’t see crip apply immediately.
The last part of the open is simple: know the direction your mage is facing and be ready to run in that direction while he is blinking. In addition, watch your castbars to know what he is casting, you may have a different response depending on what is cast.
From here, the fight breaks up into two trends. They will either poly/DD or instant you out. The first is usually from a fire mage and the latter from a frost. Look at their buffs and any debuffs applied to you, which type of mage are they? I will divide the fight into PoM/Fire and frost from here.
Step 3 (Fire)–Not eating the poly or the blast.
From the moment the fire mage blinks he will do one of two things: the good ones will PoM/Poly or just poly, the poor ones will PoM/blast or just blast.
If they do not PoM, then consider gouging/kicking/KSing. If you can land one of these hits before they hit you with their sheep/blast. If you don’t think you can make it in time or you see them PoM, then you have 2 options:
1.) CoS-reduces it to a 10% chance to eat a poly/blast, but sustains 5 seconds for you finish them or bring the fight back under your control. Unfortunately, as the fight is pretty fast, this will be the one time you can use CoS, so you need to make it count if this is your choice.
2.) Vanish-Premed- this is a guaranteed chance to not eat a poly, but if the mage is talented and you aren’t quick on the go, it is a chance for them to AE you out of stealth–usually CoC. On the flip side, most mages won’t have the timing to AE quick enough and you get a premed-CS on them for yet another 5 point eviscerate.
Personally, I’m already sprinted, and I prefer to vanish-premed into them, saving CoS for the rainy day…or for when I might lose control 3 seconds later. CoS has more uses that vanish, and CoS can’t be prepped. Better to conserve it for when it really matters. But, if your open is strong enough, you can sprint up to them and kill them within CoS, it is pretty common.
In any case, the mage is in a lot of trouble. Remember that KS is quite useful after a blink. It is a solid tempo advantage. They should not escape at this point. The fire mage won’t have enough control over you because you just won’t give him any time to use it.
Step 3 (Frost)–The control matchup
The frost mage is a pseudo-turtle. He isn’t a turtle in virtue of his direct hp or mitigation, but he is a turtle in virtue of his sheer survivability, shielding+blocking+nova/blink/freze/snare kiting. He will attempt to outlast you, pecking you with instants while he kites and reshields the entire fight. You’ll catch up, break through the shield, just in time for him to slip out of your grasp to start the cycle again. The skilled frost mage will not be using sheep, he’ll be aiming to kite and shield as much as possible while burning through your CD’s. The longer the fight, the harder it is for the rogue to win against a frost mage. With their 41 point frost talent, the Water Elemental, the mage will eventually out-CD us, overcoming our disruption, pummeling us with the control of kiting and peppering us with instants the whole way.
We are talking about multiple frost novas, ice lances all day (and they hurt when frozen), CoC+fblasts to keep us tender, armor to snare us, blinks to keep us blowing CD’s, a pet that deals decent damage and furthers the snare/root aims of the frost mage, double shielding which you will be forced to penetrate atleast once, usually twice, and up to 3 times in a fight–and on top of this they have the uber Ice Block. While it is not as robust as a bubble, it has similar qualities. Just when you controlled your way into an opportunity to deal some serious damage, the mage shuts down your gameplan, letting his pet eat at you, while he gets to blink to safety post block.
For a rogue to win, you must win in seconds. You want to force his CD’s earlier than they should have to be used at no cost to you. I always want to see early iceblocks and catching him with a blind before a coldsnap. If there was ever a matchup that daggers were just the serious bomb it is this one. It forces through so much damage before his next shielding, and begs an early iceblock. Sap/CSing is seriously a powerful tool here as well. Some frost mages will IB through sap (if they are stupid). Otherwise, it means you have premed for your followup open.
Basic lineup: Sap/CS-wait for DR-sprint-open-CB-Evisc-add as many hits as you can before blink if they are slow-
From here you’ll need to consider blowing either CoS or vanish. Which is it? I prefer to vanish against a top mage. We will see. Choosing between CoS and vanish is going to be up to how you are going to respond to their WE/IB.
A good frost mage will blink-WE immediately. WE is the monkey wrench. When you catch up to the mage, you’ve got a pet to deal with and an Iceblocked mage. Bad ones are Iceblocked with no pets, just restealth or spam on melt. To the WE mage, your responses:
1.) Deal with the pet and attempt to blind the mage out of IBlock.
2.) Vanish or restealth off, wait for pet to subside (mage will eat/drink up)
3.) Vanish off, reopen on the mage after block (avoid his AE): Premed-Open-CB-Evisc
Some rogues advocate blinding the mage (and I admit I do this often, but not because it is optimal in a duel, but more often because I know my opponent isn’t the skilled enough to have CSnapped out of block). The reason blind isn’t good is because a good mage is going to be spamming Coldsnap out of block. In the same way a mage cannot stop us from getting a 2nd hit in after our open due to latency and small pauses, we cannot stop a mage from coldsnapping out of block. As he controls when he breaks it, even if you are a miracle worker, he’ll still Coldsnap before Blind hits him. Your blind should still fail against a proper mage.
I’ve heard a few rogues exclaim the beauty of 1.), and in arena matches or BGs, I have to agree. This is the best route due to time constraints. But, in a duel or arena duel (1v1 left over), this is actually not the best option. Option 2.) or ideas similar to it are particularly strong in long matches. You burned his Coldsnap, WE, and Iceblock. You get to charge up and do it again. In arena, this can be very useful. You get blind and CoS back, and even vanish with talents long before they get their CD’s back. Using option 3.) is similar to its predecessor, only in eliminates the possibility of eating/drinking/shielding(in some cases).
From here, you’ll need to use CoS, vanish and prep wisely. A blind after his first iceblock (but before he may have coldsnapped) is very good if you are in range of killing him with a premed-Ambush or CS-CB-Evisc.
Tips:
a.) Good mages double Poly (even after the CC nerf). Be careful about trinketing immediately out of poly. You need to be watching his castbars so you don’t eat the second one.
b.) CoS is the end-all-be-all spell in this matchup. There are certainly pro and cons to using it early. If the fight lasts long enough, a 2nd CoS can be extremely demanding of the mage.
c.) KS can be extremely powerful after a blink.
d.) Deadly Throw can be absolutely spectacular. You can even activate Cold blood on it. Interrupting long cast spells (if they cast any), dealing good damage, and dazing them is really quite nice. With relentless, you can chain throw. Sap/CS-CB-CS-Evisc-Relentess-Blink-Start casting poly-Deadly throw….lol, hilarious.
This is a match that rogues should be winning, except against the best frost mages. Generally, it has more to do with your CD’s than your gear. But, timing, dexterity, and skill are king in this matchup.
Warlock-
We are the hard counter to this class. There is no class in the game that comes back on a warlock that opens on them, except a rogue. The introduction of Cloak of Shadows has made this match very easy. Huge drops in mitigation levels and warlock’s gearing up +spell damage, while often sacrificing stamina, means we have disproportionate gains in HP levels and pretty much buffed melee damage against warlocks as well.
Warlocks aim to use traditional CC methods and kite. If they can sustain their DDs/DoT’s, within the lock components of fel-intercept, fears, seduces, and deathcoil, then they’ll win in a pretty quick fashion. They are truly a fierce opponent against non-rogue classes, nightmares for most people. Luckily, stunlocking is extremely effective against a warlock, and almost completely eliminates their tactics altogether.
Regardless of spec, their DoT and DD damage is sizable, you always aim to avoid it. In addition, they tailor their play style with a pet. We really have three pets to concern ourselves with:
1.) Felhunter–High stealth detection, nominal damage. The counter is sprint and coming up from behind. Be wary of Fel’s on aggressive mode, as they will pull you out of stealth. Generally a weak pet against even a decent rogue.
2.) Felguard–A 41 point demo talent, the felguard is actually pretty good damage, I’d put it on par with an average hunter pet’s damage. What makes this guy actually troublesome is his stun intercept. Timed properly it can disrupt a stunlock and buy a warlock a DCoil. Be sure to evasion right out of your opener, it gives you avoidance and negates a great deal of the Felguard’s utility.
3.) Succubus–Back to CC 101. Seduce shares DR with fear, but it is quite powerful none-the-less. A pro will keep his succy far away, much like a shaman will keep his PCleansing as far away as possible. He’ll reinvis it asap as well. He’s going to try seduce/nuke you. Your trinket, wotf, and CoS are all good ways to break or make yourself immune to seduce. You can choose to kill the warlock despite the succy, or blind the warlock, kill the succy, and then deal with the warlock. Generally, it is better for a rogue to simply go straight for the warlock at this point, especially for all UD rogues. Sprint is invaluable in preventing kites, CoS can eat seduces if necessary. Additionally, seduce/fear/nuking is hindered in that the DR effects build up very quickly. Premed-CS-CB-CoS-Evisc+4-5 seconds of beatdown will kill all but the most stamina’d of warlocks using succies..
The rogue tactic is pretty much the same: burst him down within a stunlock. If the warlock is geared well enough, and my burst isn’t going to take them out, I prefer to save CoS for AFTER deathcoil/DoTs. CoS will eat his DoTs and give you a 2nd open. No warlock comes back after a second open. For second opens, when DC is down, Ambush is perfectly acceptable.
Step 1–Preparation and Open
Pretty straightfoward fight, 2x Crippling poison. Mind-numbing OH is acceptable as well.
Standard stunlock. Should go something like premed-CS-CB-Evisc. If you think they’ll be dead within 5 seconds, then feel free to pre-emptively blow CoS and kill them within that safety net. Mind you, a good warlock will not deathcoil while you are CoSed. Most anticipate that you’ll CoS at the end of a stunlock, and they won’t immediately spam it like they used to. So, if you know the warlock is good, don’t try and be slick and CoS his DC, just wait until after a DC and CoS. Depending on your situation, use a combination of CoS, Vanish, sprint, and blind to lock the lock. Pretty straightforward fight. Stunlock and win.
Step 2—Other warlock issues
It is best to save your sprint until after a fear/DC, primarily because if you sprint away while feared, you’ll have to sprint back, so there are no actual time gains from having sprint up during a fear. Assuming you saved it, sprint can be amazing in catching up to a warlock. Countless times after a warlocks opens on me, or DC’s me in a stunlock break I’ll just COS-Vanish-Sprint for the 2nd opener.
Stun resists are always painful, especially against a class that is unforgiving in regards to stunlock gaps. Once again, our advantage is SO large that vanish-CSing will make it seem like nothing happened.
Soul Link Warlocks can be a monkey-wrench type class. Yet, they are merely a shadow of their former uberness. SL-tanking took some major hits. You’ll see the glowing aura, and it is especially the case when you see that Voidwalker (VW) out. While their damage is substantially lower than other speccs, it has the strength of turtling. It is conceivable that we’ll see 20k-25k virtual HP warlocks in the coming months with SL. But 20k isn’t as big of a number as it once was. With lower mitigation levels, and rogue substantial CD-based burst damage, SL warlocks will still lose. As they can recast pets at near instant speeds, it is usually best to stunlock 100 to 0. You’d rather only have to eat through 1 pet+shielding than two. Blind seals the deal here.
Healthstones should be the in the back of your mind. While they might not be able to DC you during CoS, they’ll certainly be able to create a buffer with an HS that might last long enough through CoS to make you eat a DC.
Tips:
1.) Refer to CoS as “Cloak of Skills”…it is quite parallel to DC’s colloquialisms “Skillcoil” or “Lollercoil”..yes, it is that game breaking against this class.
2.) Kick all fears, seriously. No need to burn a trinket when you don’t have to.
3.) For affliction spec locks, you’ll notice they have a 2nd instant cast fear, an improved Howl of Terror (I.E. Psychic Scream). Watch for it.
Races:
Human: Watch for perception, it is 10-yards of stealth detection beyond what they already possess. You can come from behind. Sprint is good.
Gnome: Can break our snare.
Dwarf: Stoneform breaks all poisons and makes them immune. Goodbye crip/wound/blind.
Nightelf: 1xLevel of Stealth detection
Undead: Not much against rogues.
Orc: Stun resist, good gracious. Don’t let them talk smack if you lose a duel because they resisted 3 stuns in a row but played like a moron.
Troll: Not much to worry about.
BE: Possible to have a boost in energy if they blow their CD for it and have charges. Wait the charges out?
Taxes are nearly finished. We still have a few values to put in (trying to find those). I doubt we'll get much back (we are in a the lower-middle class tax bracket now--used to be upper-lower class). That is fine with me. I'm sure we'll be asking Dad to check over our stuff to make sure it looks correct. I don't want an audit or any trouble. The cool part: we are doing our taxes online. No paper work or jazz.
Speaking of finances, we have money saved up, now we just have to choose wisely how to use it. Things we are looking at:
1.) Paying off the debt (10k)
2.) Visiting Mom and Dad in Thailand (2k-3k total)
3.) Getting a 2nd car. (2-3k)
I think it will be very difficult to do all three of these. I may sell my WoW account to try and pay for some of it.
On another random note, my pants are barely fitting. I think I'm moving from 34-36 to 36-38. I am fat. I am stagnant. Lord knows, I am not one for stagnation. I sit in front of a computer screen more than anyone I know. (Such a special bond with my monitor). My uber-wealth allows me to be fat. Although, for L*nt (so bad it deserves a Bleep), I gave up deep fried foods. I can't believe how much I miss it. So fat. I can hear my mother now: "well, go for a walk, exercise, yahta yahta.." I come home from work pretty tired. I usually cook dinner. Exercising means I need to equip the baby up to go...It is a hassle. Would the hassle be worth it? Sure, I could wake up early and do it, but then I'd need to goto bed earlier, which would mean I missing out on Daily Show/Colbert (my source in so many ways). I don't mind working with my hands as long as my brain is not rotting away. Where can I do both? Teach...gym! Nevermind.
My life is good. I just need to remind myself of that fact. Sure, I lack purpose, wasting away in some senses, hate my job, depise the people around me, couldn't find a spiritual and intellectual home if I had to, and see no real way out of my predicament. On top of that, j3d1h still taps herself on the chest, pointing and saying 'momma'...she mimics, but she has no idea that words mean anything. What is this, The Miracle Worker? "MMMOOMMMMAAA, it has a name." Will she ever get it?....of course, my wife is just as sunshiney as I am, so we are great empathizers. Other than that, yeah, I do have it good. I'm sure every parent goes through this stuff, whatever. Fulfilling my purpose might be selfish anyways, I've got k0sh3k and j3d1h (in part, my purpose in the first place, am I begging the question?) to consider.
Wow, I nearly sound Emo. I'll shutup.
I always wonder why people call me arrogant. What is arrogance? And, what makes them think I am arrogant? First, we'll need the framework to understand how arrogance can exist:
I have come to the conclusion that value is simply that, value. Everything worth thinking about, worth pursuing at all, has value. Presumably people have value, most would say very high value. People have high value because of their free will, their ability to make moral choices. Of course, we don't "assign" value, that must be innate to the action, idea, or object. We might say that our free will "creates the possibility of value". But, if we are really begging the question correctly, we must admit that value pre-exists us. Our moral/logic/value-based choices simply reveal the already present innate values of this world.
Other questions come to mind, specifically how we can judge the value of a person. Maybe you've heard people have infinite value (it's a nice phrase to say, it makes people feel good). But, clearly, we could all be "better" in some way, and thus we aren't of infinite value. In fact, we are clearly less than whatever our maximum possible value would be if we are not perfect.
What does "better" have to do with value? Morality is the root of value. They are synonymous. To say something is valuable is to say it is morally good, and vice versa. Remember: morality literally means, what one ought to pursue...that is exactly what we mean by value. To say something or someone is morally better is to say it is more valuable.
Take person A and B, identical in every way, except A is slightly better in value-variable X. The difference in value between A's variable X and B's variable X is essentially the only difference in value between A and B. We must conclude that it is possible that a person can be better or, more specifically, more valuable than another person.
This, of course, does not negate the -minimum- value of a person, as we'd all assume it would be reasonably high. But, we must make the distinction that some people are better than others. Most hate this idea. But, it is undeniable.
We have all been taught, by the post-modern world, that no person is better than another. We want to believe that all people are equal. They are not! Do you think any of us are as good (moral=value) as Jesus? What about the Apostle Paul? What about Mother Theresa? These people, in virtue of their massive moral contribution, are more valuable than we are. But, value also extends even further. What about Michael Jordan? If Basketball and skill in basketball is important (i.e. valuable) in any way, then someone identical to MJ, but lacking only in MJ's basketball skill, then MJ would be more valuable. Value is very hard assess, but clearly it exists and so do the differences in individual net worth.
So, now that you have a brief metaphysical foundation of valued-based thinking in the realm of personhood, we can move on to the real and fairly narrow topic of arrogance.
What is arrogance?
Despite what you may have heard:
Arrogance means thinking you have more value than you in fact have. A person who is arrogant overestimates their value.
Now, now, it would be quite easy for the post-moderns who think everyone is equal to call someone who believed that he or she was better than someone an arrogant person. In the illusionary world of post-modern equality, anyone who thinks they are better is clearly arrogant by definition. But, we know better, we aren't retarded. There are more valuable people than others in the world.
So am I arrogant? Do I overestimate my value?
Many people think so. It generally is said to me in the course of an argument. I defend a position they don't like, and I refuse to think otherwise. I Know they are wrong, and I'll say it. People don't like that. How dare I think I know the answer? How dare I discredit them, and believe my answer is better than theirs? How dare I think I have better answers altogether? How dare I think my brilliance is greater than theirs!
Lol.
I often feel I'm more valuable than others. Of course, I value myself, and especially see that my thoughts as extremely valuable. I see no reason why I wouldn't be (I'm not saying I can't be wrong, but there are only handful of people who have what I have). I see my faults, I see my strengths--both are weighed in evaluating self-worth. I know when I'm wrong, I know when I'm right. If I don't have an answer, then I don't have an answer. I don't claim to be the most valuable person...but I do see value in my opinion (of course I would, I'm just an egoist right?). I have value in virtue of my genius....self-created, not entirely. But, I how I use my mind I am responsible for...
Mind you! Your value isn't wholly based on your decisions. God may not have created all people equal, and therefore he may not have created people with equal value. So what!~ Why are we repulsed by this? Is it the "Democratic flaw"...where we so much would not wish to be marginalized or be at the bottom of the food chain that we play it safe and say there is no up or down, and everyone is equal. Do you really think everyone has a right to vote? F-no. Do you really think everyone is equal? Of course you don't!!! You only say it so that, if and when you found yourself in an unfavorable position, you could defend yourself under the false pretense of equality.
Getting on with it, misassingment of ones purpose and role can be indicative of being arrogance. I know my purpose is to think. To teach, I don't know. I know where I fail, but I know my success. This is not arrogance.
Most ironic are people's attitudes towards what they perceive to be my arrogance. Now remember, arrogance means one thing:Â People generally hate my so-called arrogance because they are offended by the thought that I am more valuable than they are...These are often the post-moderns who contradict themselves in assigning and understanding the meaning and application of value in this world. They say, "nobody is worth more than anyone else". Clearly, this is patently false. Some people are worth more than others. In fact, we each have specific and certain value, some higher or lower than others. I claim I am more valuable than lots of people, often in virtue of simply having more valuable trains of thought. Either 1.) I am being magnanimous and truthful, or 2.) I'm being arrogant, or 3.) I am being meek, and fail to realize my full value.
So what if I claim that? So what if I think I'm right? Did they really sit down to evaluate these? No. The irony is that they are steadfast in their foolishness. The fool is arrogant.
It is evident they aren't as valuable as I am. Their very dislike, their hate for my truth stems from the belief that they are equal to me. They overestimate their value, and they are the one's who are arrogant. How foolish are these people to think their ideas could possibly compete with mine? They overvalue their opinions and themselves. Ah, don't we love the problem of egoism?
Moving on, this egoist/arrogance issue triggers a basic protective instinct in me. I see the world of fools around me, arrogant egoists, people who think their opinion matters as much, if not more than mine. I cannot argue with them, I fall prey to the same argument. "Well, of course, Mike, you are an egoist too, of course you think you are correct." is all it takes to dismiss me. Why argue with them? Why teach them? Why teach the unteachable? Why should I be concerned with them if they are trash. I must shield my family from their foolishness. I have become completely intolerant of incompetance.
Pearls before Swine. They don't deserve it because they don't want it. If they sought the truth, then they deserve that truth. But, I will try anyways. If and When my family is not vulnerable, then I may be more tolerant. Don't get me wrong, I put up with stupid people all day. But, to allow them to influence me is a different matter. We are chosen among a world of pigs and fools. We must protect ourselves from their arrogance.
What is Economics?
The word 'economics' is from the Greek for ο;span style="font-family: Tahoma">ἶ</span>Times New Roman">κος (oikos: house) and νόμος (nomos: custom or law), hence "rules of the house(hold)." The word of course has morphed several times to include and consider several ideas. The earliest definitions of political economy were simple, elegant statements defining it as the study of wealth. Later definitions evolved to include human activity, advocating a shift toward the modern view of economics as primarily a study of man and of human welfare, not of money exclusively. Formally speaking, Economics currently refers to the social science that studies the production, distribution, and consumption of goods and services. How blah!? How bland!? How inaccurate!?...The tide is changing; the meaning of economics is evolving.;/font><
I mean to outline a trend in the meaning and pursuit of "economics" which I find, in large part, has been overlooked by even those who work in that field. Essentially, I am inclined to believe a.) The formal definition of economics is evolving and b.) Economics is verging upon the actual study it seeks (which is very surprising), and c.) Economists, who generally gravitate towards furthering economics as a "science" will come to find they have been pursuing something which they do not consider to be science (they may even be appalled at what economics really means).
Mainstream economics begins with the premise that resources are scarce, and secondly, that because resources are scarce it is necessary to choose between competing alternatives. Of course, because economists must analyze the meanings of choosing between alternatives, understanding choices by individuals and groups has become central to modern economic theory to an extent that psychological analysis and decision/strategy-making concepts are now the cutting-edge of this field we call "economics". Economists believe that incentives and desires play an important role in shaping decision making. It seems like I've heard these claims before *cough....Only fairly recently have economists begun to speak the name of their true (and supposedly new) doctrine. Economists now borrow concepts from the Utilitarian school of philosophy, claiming utility is used as 'analytical' concept within economics, though they claim to appreciate that society may not adopt utilitarian objectives. They are begging the question about our motives and decision-making, as if egoism is absolutely true, but then they go on to protect their beautiful secular “science†with a contradiction saying "it doesn't apply to everything".
This concern with utility is most prevalent on a microeconomic level; some economists extend economic analysis to all personal decisions (ahha! a smart lot of them). Of course, it is easier to see the "math" behind individual decisions, and so, as macro-utility is much more complex, it hasn't caught on as effectively. Butterfly-effect anyone? An alternative can be thought of as a vector where the entries are answers to questions like "How many eggs should I buy?", but also "How many hours should I spend with my kids?" and "Which candidate should I vote for?" These micro-economists, which appear to be "rogues" of their subject, on the cutting edge, are simply extending the meaning of utility within economics to what philosophers have always understood utility to mean. Economists are on the cusp of the meaning of value (one that implies morality!!). How dangerous for them...
As usual, economists will blather on, saying that the relationship between economics and ethics is so "complex" yet "separate". Many economists consider normative choices and value judgments, like what needs or wants, or what is good for society, to be political or personal questions outside the scope of economics. They go on to say that once a person or government has established a set of goals, economics can provide insight as to how they might best be achieved. It is odd that economists have this separation of positive economics ("what is") and normative economics ("what ought to be"). They cannot be divided. In order to do solve positive economics, you'll be forced into making normative economic claims. Blind people. The transformation of the subject begins.
Anyone who knows anything knows that utility is unforgiving and completely universal. It mathematically divides up metaethical values among the many things of this world (although we do see amoral strains that act as a social virus—eventually contradictory). It is all or nothing. If you claim egoist utility, then you’re going to be applying this reasoning to all aspects of life. It is ironic, and blatantly compromising of their thesis to apply utility only in matters of wealth, but not to all areas. What has occurred is that a formally “secular†idea has evolved several times into a pseudo-science which requires psychological, mathematical, and now philosophical analysis to determine the who, what, where, why, and how of “wealthâ€. Moral claims are not secular ones. And, this pseudo-science is less and less secular (much to their dismay). The irony of Economics is that their “study†required them to work through a great deal of things to adjust their initial definition of wealth (and value), only to discover they started a hollow study. Economics, after looking at its conclusion and where it is heading, is not a synthesis of other fields, but simply a direct portal into already existent fields of study (namely philosophy/religion).
Economics began as some study of money. Probably, much as the alchemist who wishes to turn rock or iron into gold through some magic item, the original economists sought to make money through the mathematical study of an "economy" (which is some vacuumous space that somehow relates to the world, we know not how). If only there was some formula in which economists could crunch numbers to decide "which stock is going up today?" Of course, these economists (frontiersmen, pioneers in a "new field") quickly found that they had more homework to do before they could reach these riches through simple deductions. (Although, one must ask: "what are riches"...something they should have asked long ago). They conclude that money makes you rich.
What is money? I'll be brief; it is the quantification and qualification of value that allows for universal exchanges within a world of comparative advantages. My time here becomes your time spent there. Value my friends, money attempts to represent value (albeit, it does so poorly). In reality, the economist no longer seeks to study money, they wish to study value.
The concept of value is central to economics. Economists say that an observable measure of it is market price. Again, they see value through a lens of pure material wealth. Hard currency lends credibility to this "value" concept. They assume that value in economics is DIFFERENT than say, "moral value". Dumb! We already know that value is value, and that it exists in virtue of its worthiness of pursuit. There is no difference. Morality, therefore, must have a price tag, else money means nothing. Economics, in virtue of studying value at all, MUST be a study of all value.
But, if it is a study of all value, then it is a study of morality! It is the study of God! Isn't economics the pursuit of truth? Isn't economics just pointing us towards the same thing as philosophy and religion? Think back. What is "wealth"? What is "value"? They are those things which are worth pursuit! The economist claims that money is worth pursuit as it is a currency that translates for other values. While they look at monetary decisions, and begin upon utilitarianism, they are blind to the very basis of their subject.
We do have to ask some questions though. If money really does have "value"...then it could be used to trade for other things of value that we wouldn't have expected. All things which have finite value can be bought with money, correct? Would this allow you to buy a person if a person had finite value? Or...what about exchanging money to makeup for negative values you've imposed on the world? What is "production"?
A new light shed on economics as a study of true value means we are forced to redefine key principles and components of a subject that once dealt exclusively with material wealth, translating a small study into an already much larger one that involves metaphysical value to be considered. Or, we could just scrap it. Now, while economists are slowing progressing towards the inevitable truth, I question whether they will ever take that leap. Would they be willing to accept these statements? Probably not. They are likely dogmatically complacent in their religion of money. Economics is a falsely secular concept. They use utility and egoism to defend material wealth. Idolaters.
1.) k0sh3k got us in the E-town Swim&Fitness club. That is so expensive. She promises to use it though. If she does, then it is worth it I think. She'll have fun, the baby has a cool daycare program there too. It could amount to relatively cheap entertainment per hour if we use it enough (I think I'll enjoy racquetball, swimming and weight lifting the most).
2.) We had a busy week. Got our online banking to work (finally). Paying 5k of debt. Got our taxes nearly done and sent mom&dads w2s to them. Looked for a car (unsuccessfully). Cleaned that fridge out (I can't stand messy fridges). Found k0sh3k's wallet (in the most obvious place of course).
3.) For some odd reason the Farley's haven't been by for their piano lessons. No idea why.
4.) We've decided to try and simply move to Thailand asap. We will knock out the debt, create a financial buffer, find jobs over there, sell the house, and move. It should be an experience. Close to 8k in the bank right now, 3 after the 5k payment this week. Estimating it should be a few months.
5.) Picked up my Birth Cert. online. I expect it in 3-5 days. I'll ask for a bit of time in the morning off to go and get my passport.
6.) Work is hilariously dull. Timed myself this week: 8 hours of work finished in 1.5 hours. Hrmm...I wish my management could recognize these numbers and do something about it...say, scale my pay with production? How about just let me go home early? Or, even better, let me work at home!! I could easily do my job at home, I have all the equipment, and this is ENTIRELY an E-business. Nothing goes on paper. They may consider it. It would be even cooler if I lived in Thailand and kept this job over the net. Wouldn't that pwn SO hard? 12 hour time difference, so I'd need to make calls between 8pm and 8am Thai time. Eh, whatever, for 30k+ a year, staying up late or waking up early to to squeeze in time would be worth it.
Well, I’ve botted 10k G or so on my Rogue and spent a great deal of that. I have 2k left, nothing to buy. Fully enchanted. I’m without question the best 1v1 player on the server. But, for the life of me, I can’t find a good teammate. Lots of decent ones, Zombienoir and Aesop do a good job. However, it is clear that they are still not top notch. I call blinds, sap, target switches, and focus fires…and they aren’t quick enough. They just haven’t mastered the ability to talk/listen on ventrilo and play at the same time. We are rogues…we don’t break the 1850 rating without high levels of communication. So, arena is failing for me. Too bad dueling is gone. I’m tired of it.
So…..I start a warlock. Botted his ass to 30 real quick. I expect him to get 70 in 2-3 weeks. Gearing him up won’t be very easy I assume. +damage/+stam are the stats I’m looking for, and those are highly sought after. Drain tanking pwns. It is the beauty of resource conversions at its finest in this class. It exemplifies the very principles of offense/defense ratios. It is beautiful–the core of economical comparative advantage.
What is drain tanking? Easy. Load your target with DoTs, and used a very improved Drain life to convert mana to hit points while dealing damage. Chew through mana with lifetap. You have NET gains in many fights. The less you are hit the better. From my math, it looks like Dark pact (just eating my pets mana for mine, stupidly good) will put this tactic over the top. I’ll go succy for spirit regen on his mana and taking adds.
Getting used to the global CD going from 1 to 1.5 sucks though. Timing is very important for the class though. Long cast->instant->kite-repeat is common enough.
Reminds me. F’ing warrior 5-6 levels above me jumps my character while botting. Looks like my bot did very well against him (D-tanked him though, pfft). I come back, kinda pissed…I go for him. I dance him to death, literally keeping my 36 yard spell reach, but outside his intercept range. Eventually, when I softened him up (he was running for his city, kiting me as I had kited him earlier to ours), I actually let him double back on me. Ate my fear, and that was she wrote as he ate Incin+SB+Nightfall’s SB. This class is fun. I feel like a necromancer again.
I've written several times on this idea of Value. For some reason, I've always had a disconnect, and never universally applied this concept. It is elegant and foundational. I've long thought about how one deductively arrives at "what one ought to do" and the existence of God. Inevitably, there are complications, and further building blocks that I must reason through. Epistemological and metaethical concerns are so germane to the problem that we can't move on without first going through those small, but highly relevant claims. The beauty of these building blocks is that they really beg the question for us (something I'm not usually for). Without initially accepting the concepts of value and logic, then there is no point to continue. By assuming these are true, we make way, in virtue of the question-begging, for deductive claims that are much easier to establish, even within a world that more and more wishes to remain "secular" and apart of "value and logic judgments". Value and logic must be universally applied; after all, they are the foundation. They solve our complications, and they are the first step in our deduction. It knocks out nay-saying post-moderns and relativists. We have a base to work from--one that is the root all others things. It connects so beautifully with all other deductions in the chain. It is the filter by which we can have truth and meaning. So, I'm glad to have a solid starting point in my isolation and application of value. It knocks out most all of the arguments that are against us. You are either for value and logic, or you have nothing to say. The synthesis (and adjusts to be made) of all possible values into a single and universal value gives us leverage. There is no difference between moral value, economic value, and whatever else. There is one value to consider. Is it worth pursuing, and how much is it worth (pursuing)? s
While this doesn't seem like headway to most people (if they even saw the distinction I'm talking about), it really is...Not a person I know really applies these meaning universally. They don't breathe the concepts of value and logic, nor do they extend and consider their meanings in all situations. This is a common disconnect; and I do find that at some level, we are all guilty of betraying the system. We have a rock-solid starting place. It is quick and obviously true; it separates the wheat from the obvious chaff immediately. I am pleased.&
This means that our starting foundation is Utilitarian in nature. What is "useful" is simply pursuing that which is most worth pursuing. But, wait..."pursuing that which is most useful" is a principle. Mmm...Deontology and Teleology may co-exist in this context. By following the original principle, one can implement utilitarian deductions. But, the deductions made follow that "rule-utility". While most rule-utilitarians would not want to place value in the "rules" themselves, clearly the very path by which you must choose has the most value in and of itself. The rule is valuable. The principle remains. We have the makings of our next step (which must be drawn out), the synthesis of teleology and deontology. We cannot accept that damn triangular approach to ethics. There is only one way.
Yeah. I’m getting tired of WoW. Who would’ve thunk it? I see that Blizzard will never adjust the game correctly. We are mere mortals after all..but you’d they think could have done a better job than.. that (/point)…atleast!! Imbalance is terrible. Itemization is now reaching that threshold of utility where you either have it or you don’t–I.E. skill has diminishing returns, or even worse, isn’t necessary.
The lock, eh, he does pwn hard. He isn’t a rogue though. Once you go stealth+stunlock, you never go back. Mind you, I’ve chosen to go for the awful 30/0/31. I’m lacking imp gouge, some camo/mod, and deadliness (ouch!)–but I can still hemo-stunlock. Eh, I stick to daggers though. It is hilarious to just premed-Ambush-CB-Evisc when the time comes. Countless times I’ll remove that pesky healer from the group, and we take them down because I broke their matrix. I feel like the other part of a rogue in this build…not so much control (albeit, I still have it when I need it), but burst.
1v1 is nearly gone (and that saddens me). I hate losing because someone else screws up in group. I have had 10x the skill of the combined opposing team, and we still lose because a.) skill doesn’t mean everything in a gear and class-config’d game and b.) skill isn’t calculated fairly in the group v. group equation (not that it is fair in 1v1 either). Whatever.
The worst part is that I’d love to play with Allen…but he really doesn’t have what it takes (no worries, I know he doesn’t read this blog, I’m TL;DR for him, and he is “so” busy, lol). He is absolutely terrible at video games, and his rogue, which requires a buttload of skill to actually perform decently, is no exception. He is such a combat rogue at heart…I.e. a zerg it down warrior-type that wants to play as a brainless zombie.
Now, certainly I am patient with the inexperienced. I’ve taught countless rogues howto stunlock or take particular classes. I’ve taught some so well that I never have a chance if they open (which is saying something in TBC, because I never get 100 to 0′d anymore), regardless of gear. But, Allen will never learn, and he will never be good. Allen doesn’t have the will or way to learn. Seriously, he’s slow both mentally and physically. It requires a great deal of effort, and honestly, usually he’s too lazy or full of pride to sit down learn and execute what is best. (He was the same in EQ)
“Storyline” *sigh…He doesn’t play a game. I somehow wish he didn’t enjoy the narrative, mostly because–the narrative is stupid and childish. If you were 6, then I’d say, yeah, go for it. But at 23, you should be mature enough to not be sucked in by the lameness of the “storyline”. Play the game to win, simple.
Oddly, this sort of rant probably is against most all players of this “game”…I’m tired of being surrounded by incompetent fools (not just in the game either).
Unfortunately, Ebay doesn’t want me selling intangible goods. Yikes. Where can I sell it then?
Bah! There comes a point where a good deontologist simply has a very hard time partaking of any aspect of life. We become passive, even though we aren’t neutral.
How could I possibly explain what I’m thinking to others? How could I possibly walk through the argument, especially for those issues which to most people don’t even seem to warrant a discussion in such a direction?
I seem dead. But, I am not. I am fully aware, and fully here. I don’t participate because I cannot. I am standing by my principles…and in large part I can’t be disciplined and forthcoming at the same time.
Why be reclusive? Because the world is crazy! They are stupid. They are wrong. They are too ignorant to be enlightened. Ivory tower, no. Protection from the world is all I seek.
Everyday I am sucked into it, and I climb out…I escape. Escape to principles and truthseeking. Escape to thought. I Escape to Reality.
Some days I feel like the smartest person in the world. Other days, especially when reading history, I don’t feel like that at all. A lot of brilliant people lived. A lot of amazing things have been accomplished. There are people who can do things I can not…and vice versa. It is a little of both.
Do well with what you are given. Arrive at the Will of God. The means to this goal, and attaining a resembling will is all that matters. This is enlightenment. Whether you are brilliant in mathematics, art, physics, reading…what have you, these only HELP to get you to that end goal. They are important, yes…almost exclusively insofar as they help on to reach that goal.
I think my gifts aren’t easy to point out. I think mine are judging fairness/justice and redefining concepts, adjusting what they should mean to reflect reality (I.E. judging and interpreting). Now, I’m not saying I use or apply these perfectly. But, it is clear that I have a wealth of insight in whatever I do (with the ironic exception of my own life!).
While I don’t have “obvious†direction in my life, I choose VERY carefully. I am wrong sometimes, but rarely. I know what I know, and I am in my element dealing with the abstract. Combined with my distaste for so many things, it makes it difficult for me to be of use to the world. Maybe God placed me here to just be here to think about this sort of thing (would He have use for that?....surely He would want someone searching out and praising His brilliance!)
I have that hidden fear I will never contribute to the world. I bring myself back and realize that IÂ exist for my family and for God....I know that I may just be one of the smartest Janitors on the planet. The world needs smart janitors.
Seek God.
God has granted me wisdom in many ways. I need the patience and will to use my gifts.
While I’m certainly a passionate person, I feel choked as a…computer. God has granted the knowledge, but not the ability to communicate or use it effectively. Ironic.
I think my tattoo is superb. It holds my deepest belief and desire.
I know I don’t belong here. It can suck to be….different, you know? I need a light for my path. (Who doesn’t?)…You know the feeling, the intuitive tug…the immediate reaction when you have stumbled upon what IS right and what is fit for your purpose. My wife was this, my major was that, my deepest sorrow for the innocent and a pursuit of knowledge (and its distribution!) must be as well.
(Wow, I’ve blathered on…structure people, structure!)
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1.) Bought a car. 1200 for an Oldsmobile Cutlass (Supreme, oh yeah?) with 110k miles. It idles high, always 1k RPMS higher than it should. Nothing dangerous in that aspect. Although, I think the ABS is on permanently (which it really shouldn't be). I'm thinking it was worth the 1,200.
2.) k0sh3k got a new doctor. This one takes her seriously and really seems to think there is more to consider that "just being a mom syndrome". k0sh3k has new med's (which seem to be working so far?) and has a CT scan today.
3.) j3d1h can drink out of a straw. She shakes her head "no" as well. Seems to be pronouncing sounds that resemble words more than babble.
4.) JRE came over for his GRE's. He did alright on the test from the sounds of it.
5.) Still need to fix that bathroom, fix Claudia's car.
6.) we are going to take care of another family's kid after school while their baby is having surgery in Kosair (yeah, pretty serious).
7.) Found out there is no spring enrollment for Talbott. Eh, ok. k0sh3k and I will wait a year then. We could use the time I assume.
8.) Mom should be coming in about 2 months (I'm going to try and find the dates out from her). I think she will be kind enough to take j3d1h for us and let us escape for some R&R.
9.) Oh yeah, I said we were going to Talbott...this was because we need an education before we goto Thailand. Perfect programs for us there. Will be 10k tuition per year for both k0sh3k and I together--dirt cheap.
10.) The organist for Memorial sang high praises of my piano student Caleb Roberts. The kid is pretty serious (as far as his personality)...I knew that kid was cool.
11.) My back is spasming, it feels very much like what happened to my neck a while back. But, thankfully, it isn't nearly as intense. No passing out, yay!
12.) A and J (no title required) are forced to find a new place to stay. I don't think the owner of the house will be able to salvage anything. Good luck to both parties.
13.) Yeah, I hate my church. The Sunday school class is the best thing (and even then, it can be truly lousy..."everything for appearances"). I don't feel satisfied at all in church. I walk into service, and I can smell the stench of hyprocrites. Easter was the worst. On Easter and Christmas we will always have the attendence of the 2-time a year "christians"...these people are half-breeds, they are filth. They are defilers. They are the "good people" who lead the world to confuse Christians with...that trash. All or nothing people. They are less than the unbeliever. I am disgusted to say the least. I sit in silence.
Hmm...It has been a week. I'm ready to sleep.
Last night j3d1h jumped off the couch face-planting a book (and she is heavy, so that really can do some serious damage). Damnit child, how many times have I told you not to do that!?!11!? (jk) Anyways, her top tooth split open her bottom lip pretty well. She had blood gushing everywhere. We freaked out.
I didn't know how bad the situation was, so I reacted as if it were the worst. I soaked up blood and made sure j3d1h wasn't choking on it. I applied some pressure with a towel wrapped in a ice. (yeah, I know, I'm stupid). From what I understand, the head bleeds well (although the mouth regenerates quickly). In any case, it was a serious matter and I was a desperate parent--I do not take things lightly.
Of course, the cut wasn't that bad. But, at the time, I didn't know if this girl had a lip anymore or not. My main concern was making sure she wasn't going to bleed or choke. Lord have mercy, there have been very few times in my life where I was so filled with fear. That is one of the worst feelings in the world.Â
We called our doctor immediately (busy)...we weren't going to wait. We called Janet-- Janet said it wouldn't hurt to have it checked out. While k0sh3k was on the phone I got j3d1h to calm down (and I calmed down too). The blood was coagulating (sp?) and the lip growing big. I sit down with her, she's past the shock, and then she realizes she's still in pain (and I know the difference in cries, I don't respond to whining, but I know this one hurt even from the sound coming from her mouth).
We examined her lip (had to pull it down and out to see the full extent of the cut). It was a decent length, but we couldn't tell how deep it was. By this time, I know my child is safe, so I've changed from surival mode to problem-solving mode. The cut was pretty deep though, and we decided to goto the hospital, even if it was likely j3d1h wasn't going to get stitches.
j3d1h was doing okay while distracted ...so we didn't know whether she needed to see the doctor or not. Better safe than sorry, right? So, we head to the hospital ER, check in, and the nurse brought a doctor into the triage room to see if the cut needed "suturing" as they put it. He examined my screaming child, and could not make a conclusion right then and there... (wtf, why not?). So...we wait for some crazy amounts of hours. After it gets 2-3 in the morning we finally in the actual ER. At this point, my child has been asleep on my neck for a bit, so she gets MIGHTY pissed off when we enter the ER. And, I mean, this girl was ferociously angry. She flat squalled for another 1 hour while we sat in the actual ER. I don't blame her, it was late, she should be sleeping, and instead she's bleeding out of a painful cut on her lip.
They examined her again and they decided to suture. Whether they decided to suture because we had stayed for so long (as if we might have attitudes of this trip to the ER being a waste if they didn't do anything) or not I do not know. I think the head doctor gave valid justification for the stitches.
Let me tell you the worst part of my night: four people (me included) holding my child down while she has her lip stitched. We didn't just hold her down though. A kid that had been nearly unwillingly awake and screaming for the better part of the night, who generally dislikes any sort of restrainsts placed upon her, was literally fitted and strapped into a device designed to force the child into submission and stillness. My child, who is is truly my child, did not submit. Yet, still, the huge straps choking her body down to the board behind her did not contain her fury. I had to do it.
While I don't really care if I got stitches or whatever, watching them open, close, prod, and stick my child's wound over and over again while I not only sit by and watch, but help them do it by securing my child for her torture session, was traumatic for me. It had been a long day and an even longer night, and now I was helplessly required to force my child to endure that mechanism of submission so that the needle, tweezers and wires could be used to stitch her lip. She fought the whole time, choking on her blood and snot. Through our containment of the child, Her face and her limbs were compressed, almost to the point of bruising. Man, I didn't want to do that--I'd give anything not to have to do that again. I know I had to do it.
I don't know which is really worse: a.) being helpless, and not in control of my child's future and welfare (like the beginning) or b.) Causing my child great pain, even if it is best for her in the end (you sit there and do it, it isn't so easy as you might think)
I realize these are both two different coins, both with different sides (and I have mixed, yet exceptionally strong feelings regarding them). The first eventually leads to my child making her own choices (good and bad ones I assume), choices that will be meaningful one's in God's eyes. I hear that is a pretty necessary precondition to be of value to God. The second is useful, it allows me to cultivate a fruitful child in the end, one that will be passed over as Judgement falls upon those who did not have her painful training.
What a night.
Wittgenstein was wrong (a box of contradictions). As brilliant as his understanding of language may have been, his dissection of "form" is clearly flawed (upon which rests a great deal of his theory). Form is pure logic, it is required as a base for meaning. F-ness must exist, or we have no true reference and no value base from which to communicate or think. Wittgenstein, like many others, does not understand this. Of course, we can all deny that "metaphysical object in the heavens" which contains the truth-meaning of X, but they go on to deny even a simplistic understanding of form as a tool to categorize (which form is more than just a categorizer). The truth is right after a "body in the heavens"...it is still a concrete necessity of the universe.
Ironically, his one base example used to defeat the validity of "form" is...(drum roll), the "form of gaming". I own this guy. I can certainly see why he made the mistakes he made though. His questions regarding how a game could possibly have a form stemmed from some complex issues. My essay answers his questions, restoring the dignity of the form. The denial of "form" (or as my dad would prefer, "logos") is founded upon a lack of disciplined thinking. Moving from "scissorness" to "gameness" is a perfect example of that slippery slope where we can think that "forms" just might not be a universal necessity. It is easy to identify and validate "form" in the context of something as simple as scissors; but it becomes so complex and difficult to understand the form of other things (like game) that even the best philosophers of this century will give up, and consequently, they deny the the universality of form. Essentially, whether they can identify the form of something or not is irrelevant to the fact that forms must exist.
The trick to the form is that is more than mere semantics or words. We can't just think of form as a way to categorize things, it must be more than that if we wish to actually reference something. F-ness requires it is real if we assume what we say makes sense and has an honest reference. We beg the question of forms, but we fail to realize what we have begged. When you say "white" you are referring to "white-ness"...either a.) you aren't thinking of anything actual, and what you've said is completely non-sensical, or b.) you have referred to something real. For any meaning to exist, you'll need to assume the latter. Tough beans.
This issue, alongside the books I've been reading and the essay I'm working on, brings me to an odd disagreement that I have with my dad. It is this issue of "semantics"...
Don't get me wrong, my dad is as smart as they come-- seriously, he is brilliant. He has a wealth of knowledge in many areas which he can use to synthesize and deduce conclusions which can be fairly extraordinary. So, when my dad says something, I tend to listen (and think). While I've never fully understood the problem he has with what he refers to as "semantics", I'll do my best to describe and consider it. (Beware strawman!)
Formally speaking, semantics (ironically) means: the study of language meaning. (Of course, debating the meaning of semantics has to be the funniest thing I've heard all day.)
My dad knows the dictionary meaning of semantics, but when he says it, he uses it in a pejorative sense-- much like how one dismisses an argument as mere "rhetoric" (rather than substance), my dad (like many of us) describes some arguments as merely "semantics". There are good reasons to do this, but I think we have to be cautious in our use of this word. In his uhh...tone of disapproval (which is most often deserved), as he calls out "semantics", he seems to point toward a type of argument that is inauthentic, invalid or false, usually one blurred by ambiguous wording, which lacks logic, relevancy and true meaning. Clearly, he doesn't mean the dictionary meaning at all, he just means to say that the speaker is twisting word meanings or being ambiguous to arrange a false argument in order to justify something that dad believes can't logically be justified. Namely, if we corrected the "semantic" issues, the argument falls apart. Clearly, every false (whether valid or invalid) argument in the universe is based upon what he refers to as "semantics".
I think his favorite example might be this guy we laugh at: Paul Tillich. Ever read something from this P.T.? P.T.'s arguments are like water. There is nothing solid to grasp. While we might be able to chart out a few syllogisms, and definitely see the 1+1=2's and the If A then B; A; therefore B's, we have a huge problem with the very meanings, definitions, and words used in those false syllogisms. P.T. never goes to fully desribe or defend the very meaning of some variables in his equations. Because his variables aren't fully fleshed out or meaningful, his greater argument made cannot have meaning either. P.T. rides his use of "semantics" or unjustified redefining and use of terminology to lend false authority and validity to his end arguments. It is easy to see he has poor arguments because it is easy to see how he weasels his way into false or useless word meanings.
In reality, when we call something "semantics", we just mean that the meaning of one of the premises is distorted, illogical, or meaningless. While the argument can be logically "valid" in some broad sense, its conclusion (the sum of the premises) is false because at least one of the premises is false. Or, in other words, semantics, in the way dad uses it, must really just point toward any untrue-valid argument by definition, as it is obvious that every untrue-valid argument is flawed not because of any strict validity argument, but rather because of some illogical or meaningless piece of language in one of the premises.
For example:
If A, then B,
B
Therefore, A.
This is an invalid argument, even if Premises 1, 2, and even the end result of 3 are true. Or, to fill in the gaps with an example, we can say:
If it is raining, then it is wet outside.
It is wet outside
ConClusion: It is raining,
Invalid. Clearly there is some causal link that must be made from 1+2->Conclusion. But, stand that aside, and realize that this is in valid in virtue of that broken causal link (so we can't claim "Therefore"), and we can easily see that 1, 2, and 3 could be true, we just can't deduce 3 from 1 and 2.
This is the invalid argument, and it is not what my dad means by semantics. Dad means that an argument is valid but false. So, we start with a logic-shell that works (making it deceptive, as we want to think of valid arguments as true ones when we aren't completely disciplined in our thinking), but still have a false argument due to semantics. The perfect example is a counterfactual.
If santa clause is real, then X.
Santa Clause is real.
Therefore, X.
It doesn't matter what X is, X could mean anything, even something illogical. Why? Because the "if" can never be true, i.e. it is semantically non-sensical, we can say whatever we want about X and it doesn't matter. A person can justify X if they can make you accept the object of the "If". All arguments break down into base syllogisms. In the end, you have to go claim by claim, word by word, and assume (and be willing to defend) each meaning. This is just a requisite to logical argument. Our disagreement with the above is not from an initial validity issue, clearly it adds up, rather it is the false meaning placed in a premises (namely premise 2).
"Santa Clause is real" is such a base premise (basest of basest, as premises are actually conlusions themselves formed from sub-premises, and so on and so forth until we reach statements like X is true). Most just shorten this argument to "Santa Clause" and the "is real" is silent (and assumed). Obviously, "Santa Clause" lacks meaning, it does not align with reality. This is what dad must mean by semantics. In virtue of a distortive, ambiguous, or meaningless word(s), one or more premises is false, thus the conclusion isn't justified. Clearly, this is simplified, but every "semantic" argument MUST boil down to something of this nature.
I think I prefer just to say that a premise is false. It is clearer to think in this fashion, but much more difficult because we will be asked to show which exact premise is false and why (something we aren't always capable of doing). Saying "semantics" is short, but not very descriptive when you haven't fully fleshed out its meaning to your audience. I think we should leave the meaning of "semantics" as it is...a purely good and reputable idea. An undeniably true and necessary concept. The denial of true semantics is the denial of form and absolute, DISTINCTIVE truth, which is just relativism (which I've deduced is undisciplined thinking in any respect). Dad, of course, would never deny true semantics. He has the same passionate hate as I do for poorly made, ambiguous, and especially deceitful arguments that justify corruption, sin and irrationality. Semantics is clearly necessary, it is the basis for all argument, as we cannot have premises without words and absolute meanings to construct those arguments. So why do we say "semantics" instead of just explaining why an argument is wrong?
Clarity and distinction are not some unnecessary hairsplitting. They are required. Unfortunately, it can take a great deal of time and effort.
I think sometimes calling an argument "semantics" can be used in situations where we don't have the exact reason why we believe a conclusion isn't justified and we don't want to spend the time to find one. Both dad and I sometimes refer to things as "semantics" without fully having justified what we mean or why we think an argument is false. Often, this is because don't know the end answer, or because we can't articulate the answer, or because don't have the patience to truly dissect an opposing argument correctly. We have to be careful in how we dismiss arguments, sometimes we haven't dug deep enough to honestly make those claims.
Lol, wow, this brings back memories. I remember before dad left for Thailand that he offended me one day by saying I was just using semantics. Of course, as a philosopher (and somewhat of a literalist), I took that as an unfair dismissal of both my argument and even my life-pursuit. I don't think dad meant the latter. But, I'll be glad to clear up what he means by semantics.
Even the subject of "philosophy" is a shrouded mystery with my dad. Sometimes he likes it, other times he treats it as heresy (I'm no different). He is a pragmatist. (strawman?) I think he doesn't always see the point in pursuing ideas if it doesn't show obvious physical results. The actual pursuit of truth for the pursuit of truth may not always seem reasonable to my dad. And why wouldn't he think so? Ideas need to be useful to a utilitarian! =) Ah, but that is another topic for another day.
Now, of course, I do not want to be accused of grandstanding or limiting what is posted on my blog to only my arguments without giving anyone a chance to disagree. I don't mean it as some unfair exhibition of my thoughts. Honestly, I write whether anyone reads or not just so I can organize my thoughts (although, I do a piss poor job). Feel free to post replies!
Oh yeah, Umlaut is a funny word. I think of a german thug bellowing it. Wittgenstein was a thug. Ghett-o-matic.
Look inside yourself. You know there is a struggle. You have to make the decision to do what is good or to do what is evil, you will fail someday in this choice (probably many days). You will know the Will of God, but you will deny it. You will rationally choose that which is irrational. You will be, in that instant, post-modern and a relativist. You will deny the truth. You will choose to change your perception of good being good, to the wrong being good. You choose what you feel is most valuable (always--undeniable fact), and when you choose evil, you are claiming that this "evil" really isn't evil to you, you are saying that it is the most valuable option. You willingly modify your memory, your belief, and your knowledge of what is good and what is evil. You give in to that temptation to do wrong. You believe you are smarter than God, that you are correct and He is somehow wrong. You commit blasphemy. You refuse to relinquish control, to give to God what was already His to begin with! You deny God His right to your mind and to your choice. At some level, everyone is the deep sinner. You doubt the existence and truth of God by your very choice and desire to do evil. You are no better than the rest of the trash in this world in this respect.
It is in this mindset that I have the utmost empathy for sinners. I see us as brothers in a struggle, a self-conflict. You cannot pass this off as mere "angst". This is a question of denying self for God--you better be anxious about that! For those who are not "nervous", I think a.) You are either perfect or, and far more likely, b.) you are too stupid to realize you are also in this continual conflict. When I am not actively evil, I hope I can be honest about who I am in those moments. I want to reach out to the people who are stupid and evil, especially because I know I need it when I am being stupid and evil. I have been where they are now! I must be discerning, but I must be compassionate.
The denial of such a conflict, or the scoffing at the honest outward manifestation of such a conflict that we all obviously have (but choose to hide), is a choice of ignorance, hypocrisy, and a choice which lacks the compassion and will to help those in need (the people in conflict!). It is here that I fully appreciate the music of Nine Inch Nails. How shocking!? Right? Why would I listen to NiN? Isn't he demonic (C.S. Lewis spells it: Demoniac)? Isn't he evil? Look at his lyrics to some of his more blasphemous songs (and I rarely can even hear lyrics in a song, I only hear music, ask anyone; I still don't know lyrics to songs I've heard hundreds of times...but when I have a spiritual stake in the matter, I can remember the words for some reason...Church music and Nine Inch Nails).
NiN songs, the best ones of course, are concerned with this idea of control. While I do not make the same conclusions as my friend from NiN, I can see where is coming from. I see him across the bright boundary. I know I jump to his side of the boundary each and every time I sin, and I cannot act like I have never been there. I see why he is there, and I admire that he has the balls to flat say what the conflict is in the end: an issue between our control and God's control. Do we give up ourselves to God? Yes, he chooses incorrectly, but he is no hypocrite--that boy sins boldly.
To any autonomous and sentient being of this world, giving up the true authority and control of self is a much larger thing than most anyone can imagine. It can feel worse than death (and there are several things worth than death if you need further explanation). It is a willing sacrifice of that which we most value about ourselves. We honestly cannot justify our occupation of this control, we are required to give it back. The greatest good is to give the control back to God. You are meant to be a slave--you are not meant to value yourself. You are only valuable insofar as you are useful or good to God. Do you know what is required of you? Can you possibly fathom the robotry asked of you? I doubt many do.
Yes, welcome to existentialism. The land where everyone fails, where most are blind, and where the few live in anguish as we recognize both what is required and why we fail over and over again.
While I listen to NiN, I know where I stand, and I am sobered. This is the spiritual battle that is before us all. It is real. It is the most important choice we can make, and NiN does a better job of showing this than half of the happy-go-lucky-warm-fuzzy crap I find in church. I would rather dine with a sinner that knows he is a sinner than the likes of the people I goto church with. Lukewarm is really a continual denial of this battle of control--it is no different to me than the unforgivable sin.
You are all in or nothing. I have much more respect for those who choose nothing than the lukewarm. The ones who chooses nothing has a chance to repent, just as I have a chance to repent when I choose to sin and when I have temporarily chosen the nothing.
Here, at the recognition of our base conflict, it is easy to see why one would "mourn their faith". Every bone in our body seeks to maintain control of ourselves, we want to be ourselves. Being a true Christian is more than a leap of faith, it is the purposeful casting of one's self off a cliff, hoping never to return. It requires, to some degree, self-hatred in that sacrifice. Matured faith is much more difficult than we make it out to be. God help us.
So, I've had the opportunity (I.E. free time at work) to do some reading. And, on top of everything I always read on the interweb while in the Ville of Louis, in the past couple weeks I've read actual words on paper, including:
6 of 6 Harry Potter series (7th book is coming next month, be prepared!)
'Manufacturing Consent'
Some of 'Anna Karenina'
'This is Your Brain on Music'
C.S. Lewis's Space/Sci-Fi Trilogy
Nothing much to say about the Harry Potter series. I mean, I've read them before, and I'm just prepping myself again for the final book (hard to keep that much storyline in your head all at once). Although, I must say that after a 4th time reading through, I am struggling with the underlying presence of relativistic thought in this book. The struggle between good and evil amounts to something less meaningful in these books. It is apparent in the last part of the series that "love" conquers all, and our enemy is "fear". Oh, please--Donnie Darko again? I am now having to think about when I would let my child read these stories.
'Manufacturing Consent' was simply fantastic. Noam Chomsky has created a masterpiece essay. 1/3rd of the book is introductory thesis. The stuff in the middle is highly relevant and exhaustive support for his thesis, which is maintained by the last third of this book: pure citation. This book was made in 1988, and it reads like a book attacking our world today. Superb book.
'Anna Karenina' is a loathsome book. Don't read it, please.
'This is Your Brain on Music' is a book by a neuro-bio-physio-psychologist with a few extra PHD's and a wealth of experience in all things music. It is seriously a good read. He dives very deeply into the brain, the mind, other biological functions, and how music interacts with these objects. I found it to be thrilling.
C.S. Lewis's Space Trilogy was...different. 'Out of the Silent Planet' was the first book. It honestly hinted at moral relativism and Darwinian thought. It was decent sci-fi, but we were left more confused than when we started by the end of the book. Wonderfully, the first book is resolved and completed in 'Perelandra' (the 2nd book). The second book was by far the best of the series. It was obvious C.S. Lewis writing. Only he can make you read a story that you would have been unwilling to read if you had only known what C.S. Lewis was writing about in the first place. I am certainly glad I did read it though. The 2nd book is a fascinating account of the fall. Every 40 or 50 pages, you'll find the few paragraphs that he has been working towards for the entire book, and you will be astounded by the astute insight he has in store for us. And, frankly, C.S. Lewis's genius was that he could put immensely complex theological ideas into fun, tightly composed sentences and allegories. He does not fail us in the second book. The third book, yes, he fails. My wife didn't like it because it was "sexist" (which it wasn't blatantly). I just thought it was a poor resolution to the story. He should have stuck with the 2nd book, and left it at that.
And, I'm starting in on Flannery O'Conner's short stories (Epiphanautic Grim Allegorical Southern Gothic Protestocatholic Overly-Symbollic Existential Revelatory literature with a pinch of Egalitarianism, and probably too much detail that we are supposed to glean "deep meaning" from...). You know what, these stories put me in such a good mood. I am inspired to glance off the pages of Mz. Flanz stories, to look up and observe the finer qualities of "humanity" in my co-workers. ROFL. Oh, and I'll define the odd word for you. Epiphanautic is an adjective that refers to sailing or navigating in a metaphorical sea of epiphanies (generally, if there is a sea of them, then you are hallucinating--you just think you are receiving an inundation of divine manifestations of wisdom and insight). Please savor this word. Yes, it is very good.
My brother said something odd to me the other day: he thinks he is not a good writer. I've seen my brother's writing (for a long time), and I simply have to disagree with him. I don't disagree just because his writing has always been much better than anything I can do, I know he is a good writer because he communicates truth (and does a good job of presenting it to boot). I know he can write very well, but JRE simply disagrees. He wouldn't explain what led him to the conclusion, but my guess (which is probably quite accurate) is that the English professor that teaches JRE's "Christianity" class is overly harsh, critical of the wrong things, and maybe even lacking a full understanding of what "a good writer" exactly means. JRE will see his paper marked up or given a poor grade, maybe due to "passive voice", and he feels crushed over it. I told him otherwise.
Don't get me wrong, I would be disappointed in the low grade I got if I had worked so hard and produced something I considered so good. But, JRE doesn't stop to think about why he got the grade, or if the grade was warranted. His base premise concerning his belief that he wasn't a good writer was essentially:
His writing isn't beautiful or elegant.
My reply: So what? What does that have to do with good writing? If you are writing an essay (which is all our family tends to write--even our letters our politicized essays), the beauty of your essay does not spring from your rhetoric, use of syntax, or colorful language (f-to the l33t izz0). The beauty of an essay is in the truth-value, relevance, and significance of the very contents of the essay--not the way in which it is said. Wouldn't you prefer (or in fact value) an essay with mere coherence (so, I guess it isn't flowery or aesthetically pleasing) and insightful content than a useless, shallow, and illogical essay that we might consider aesthetically pleasing? The form of an essay has nothing to do with aesthetics--the essay exists in virtue of the argument to be made. And, we will soon find, all forms of communication (and writing) have one purpose in mind--they all are a type of essay (some are just better essays than others).
Now, if you have a poor argument, then you have grounds for dismissing an essay as awful, regardless of the other qualities of the essay. The beauty of an essay can only truly be analyzed insofar as it fulfills the form of the essay. Poor arguments translate into ugly essays, while good arguments are beautiful essays
But, what of the linguistic mechanisms required to transport those beautiful thought-capsules? Obviously, the mechanisms will be valuable insofar as these are necessary in communicating and transporting the ideas and details of arguments. Coherence is the base requirement of communication--not aesthetics. I propose that we have a false sense of aesthetics, a twisted sense of beauty, and an ill-conceived notion of the purpose of communicating in general. It is not about the emotions you inspire; emotions that do not stem from rational propositions are meaningless. Communicating is about transporting truth--all else is secondary, including that which we perceive to be "aesthetically pleasing".
It reminds me of my principle disagreement with my own "Christianity" professor. He was a mystic and spiritualist--generally irrational. More important to our topic, he could truly impress us with his language of decor while speaking of his beliefs. He was eloquent, but he was very wrong. The lack of truth (which was hidden to most) made for hollow or even damaging communications. This false beauty was dangerous!
Ironically, both our professors are "very close friends".
JRE really has taken to Berea more than I did, not because I didn't have a chance, but I think I had a good reason for being so cautious. I am glad he is leaving that place, he should know he is a good writer and why he is a good writer (and why he is not to be Berean). I did not wish to be sucked in by the false prophets--and believe me, these guys are pro's. Their belief is based too much on emotion, which they problematically use as a justification, as if their feelings had something to do with their rational argument. Sure, they use big words like "Christomimetics", but they truly lack the fundamental principle behind the "image of Christ". I remember reading an article by JRE's teacher on "orthodoxy", and I couldn't help but laugh. Why? Because, this heretic, this...relativist English professor was going to try and preach to me what the "straight path" was? He has no earthly clue; all he has is his emotion. These are well-spoken emo-kids who convert masses into believing that God and religion are mere "mystery". They are concerned with a spiritual revelation that is far from true belief, from--orthodoxy and that actual Imago Dei. They pursue some heretical neo-catholicism, which they consider "orthodox" (roflcopter), and use semantics and beautiful language to mask the empty and meaningless "ideas" that they disseminate to their students.
I can see why students like these teachers. We are taken in by their appearance of intelligence and through the false beauty (aesthetics) of their words. But, their ability to spread heresy within that false beauty is truly dangerous. It is why I do not think so highly of aesthetics in the end (although, I must admit, I do enjoy them, especially when they are used to display the truth).
The longstanding feud I will have with these....artists is the question of aesthetics. Why pursue beauty? It is not important in and of itself, not outside the context of the truth atleast. Beauty requires relevance, it is only revealed from something much greater--something with a moral purpose.
And, it is here that their argument unfolds. They seek aesthetic appeal. To them, it is here that words and art, while attempting to communicate truth, are mysteriously mixed with emotional and irrational expression. It is contradictory to the very nature of absolute truth. These professors think of communication in general, as an emotive tool, not as a truth-seeking tool. This is a warped perspective. As they cannot understand the root function of communication, they cannot understand the value of JREmy's thoughts and what he has written.
JRE's Spanish teacher (my Christianity Professor), held interviews for going to Rome on short term. JRE was denied (not just because he is related to me), but possibly because of one question on his application and in his interview. JREmy explained that his favorite piece of art was "1984" by Orwell. De Rose thought this was odd, and asked JRE for the reasoning behind the answer. My brother did me proud.
JRE essentially said: "The purpose of art is to communicate truth". And, in this case, JREmy was fond of the moral truth and ways in which it was communicated in the art piece of his choice (books are a form of art). JRE is correct. He understands WHY we read, why we look at pictures, movies, and listen to music. While words may not be necessary (you can listen to a symphony or observe a painting), the use of words might in fact be the most effective form of communication.
Of course, De Rose didn't like this. He felt the trip (and life in general) was about finding meaning exclusively through what he considered to be true "art". But, it is evident that he fails to understand what is "art" means, and the limitations of certain mediums (and the limits of natural human perception/deduction). De Rose thought JREmy should pursue pictures instead. The professor thought this because he didn't understand the limited value of pictures, or even the reason why one would create or observe a picture. He thought communication was meant to inspire emotion, and probably felt that pictures did a better job of this than words.
They say a picture is worth a 1,000 words...but that is only because people are too lazy to read and too stupid to realize how difficult it is to describe important and complex truths in a picture. Only the immortal genius can look at the world (or a picture) and decipher and deduce the complete meanings of what is around him. Not only is the picture not a medium for the everyday man for the most important truths, I don't think it is possible for our small minds to make such deductions from those pictures when we already have such great difficulty with a much clearer and more effective medium for important and complex truths, words. If you can't understand it in word, how could possibly come to know it through a lesser medium?The picture, to gain any serious meaning, requires too much work for a mere mortal to deduce things from (not that it isn't possible, but rather it probabably isn't worth our time). Words, on the other hand, have the beautiful ability to easily and effectively communicate a truth to even the stupidest people. The written text and spoken word are tools; they are the best mediums for communicating substantial truth to a population. In reality a word is worth a 1,000 pictures to small minded mortals like us. We seek the truth, and in our pursuit, we will be most effective in using the best medium: words. There are very good reasons why God would choose to communicate truths to us in words (no Holy Ghost arguments please, the Holy Spirit guides us toward the Word, grace through undeserved and unjustified emotional pursuit of God--this is grace, not justice...for our own pursuit, stick to rationality).
Our teachers do not agree. They see a meaning deeper than what words can express--and it is here that they fail. They do not understand the full implication of words. They do not understand absolute truth. They do not understand relevance. They do not understand form, function, and orthodoxy.
JRE is a good writer because at his core he knows what his teachers do not. He knows the fundamentals, and he understands why we write. For now, maybe he is just longing the bliss of our teachers' ignorance because their path is much easier. It isn't hard to be stupid.
I don't want a fuzzy picture, I want an immaculate concept! Words paint a much clearer picture than oil on canvas. Mortals should be economical (as we don't have eternity) and realistic in our pursuit of truth. While somehow our foolish professors are blind to the obvious, it is evident that the guiding invisible hand of opportunity and lifenomics has long been persuading us towards mediums which most effectively and efficienty express and imbed in our minds the truth of God, and in this case, the beauty of truth-seeking words in virtue of their orthodoxy, relevance, and truth-value. JRE seeks truth in his writing, and for this, he is a good writer.
So, yesterday, I realized we are bad parents. k0sh3k was sleeping on the couch (she was exhausted, the 'j3d1h' can drive anyone crazy). I was, of course, on the computer, with headphones so as not to disturb the living dead on the couch. The floors were clean and the bathrooms were as childproofed as we can make them. The door to the baser closed, electrical sockets plugged with the plastic thingies...you name it. The front door (the wooden one) was open, but the screen/plexiglass frontdoor was shut.
Somehow, without my active listening (headphones) and visual observation (the screen) directly on j3d1h, I found myself completely ignorant of her whereabouts and status. Anyways, the doorbell rings, and this old lady (a neighbor from across the street named "Caroline"...tells you how much I know about my neighbors after 10 years in E-town, a sad state of affairs in this world, but another matter altogether) was ringing the bell. k0sh3k and I got up, and Caroline was holding our child in her hands.
Apparently, j3d1h escaped the prison-house we have provided for her. I had no earthly idea she could get past that plexiglass door. All it takes is a tug on the handle (high up for her) and a push on the door (a decent push for her actually)--but man, that is a lot for a little toddler like her. j3d1h, as usual, burst through the gates to freedom, running straight for the danger zone that makes my heart stop: the road. The sad part is that neither k0sh3k nor I even knew that j3d1h was out there.
We are very fortunate that j3d1h didn't get hurt and that a neighbor (who we don't even know) came to our rescue. It only takes one second of inattentiveness to ruin a lifetime. Uggh. We were kinda freaked out, especially about the part of not even knowing she had escaped.
Onto better news, I'm reading one of the best books I've ever read. It is called "The Language Instinct" by a this Stephen Pinker. It is a jam-packed thriller of psychology, philosophy, biology, grammar (I know, wtf, right?), and, oddly enough, computing. Plus, he puts in funny lines. I found this joke from to be very funny (k0sh3k thinks it is stupid, so it probably is--I was just tickled by it):
A woman landed at Logan Airport (Boston) and asked the taxi driver, "Can you take me someplace where I can get scrod?" He replied, "Gee, that's the first time I've heard it in the pluperfect subjunctive".
ROFL! (Scrod is a type of fish I believe, but the taxi driver ironically misunderstands the word to mean something very different)
Anyways, the book isn't about jokes. Although, there is a good deal of humor in it which is helpful when navigating the annals (better spell this one correctly!) of brain-mind-language-philosophy stuff. I think I'll let mom and dad have my book (they can't get good books in Thailand); I think they'd find it very interesting. This book is definitely "archetype" or "era" defining. A classic fo'sho'.
Also, in other important irrelevancies, I got a new cell phone because my other one died. Thank goodness, I need the battery life for my travels, and I use it constantly. I can't manage without one anymore.
We have been looking through schools, and we've decided that Talbot School of Theology is for us. We can't seem to find other schools that fit our desires, and Talbot has been spot on. k0sh3k is questioning what she will focus on. She is torn between Theology and Biblical studies (Old or New as well). I think she'll go for the Biblical exposition because she seems to enjoy that most. Although, she really is driven to apply the Bible in today's world, and Theology may be somewhat useful in that respect. I still think our understanding of theology (*a hybrid of biblical exposition and philosophy) is simply better than anything a school could ever give us. But, I won't discourage her from either of the studies simply because I don't know what they will be teaching her exactly. I just want her to be happy with whatever she chooses.
Allen said he might stay over the summer. Or, maybe he might live down the street and just chill at our house. Either way is cool with me.
Oh, and President Bush is retarded--and, I don't have to respect his office (quote me St. Paul and I'll give you a mouthful, as usual).
Lots of sympathies on the j3d1h's Minutes Out (her escape). Apparently, it happens. Of course, life seems even more fragile when slip ups happen in such large quantity. We will try not to underestimate this child. She can be deceptively smart, as exhibited in several instances. We are now using minor punishments as it is clear that she understands yes, no, and certain commands. Putting her in her room is what we are doing for now (she hates it in there, except when she wants to sleep). When she becomes further sentient I'll be using the corner. Although, as we've taken her pacifier away from daytime use, she has decided to use her sharp teeth on other objects. It has been a struggle to teach her not to bite people, nor hit people. We are very firm with her (and for now our facial expressions make her cry). If she goes any further she may need to have her hands tenderly slapped. I can't have her being abusive towards anyone, especially not k0sh3k.
Also, I'm no longer subscribing to WoW. =( ...I think I would do better to write my own game.
Anyways, onto our awesome news: We are pregnant again!!! WOOT WOOT!! We have tried and tried; It has been a year and a half, and we didn't think it would ever come (the contraceptive shot was extremely overpowering). But, finally we have been blessed again. I just found out this morning. Boomshakalaka!! So, we have good reason to stay in KY for now. Of course, we'll still be aiming to goto school and Thailand thereafter.
Oh, yeah, we have been asked to teach a second Sunday school class. Actually, I have been asked, but I don't feel comfortable doing it. k0sh3k does such a good job, I am better at clarifying and helping with background work. I can be a wizard as a student, and I'm much better in 1 on 1 conversation. But, I don't have what it takes to communicate or teach to the masses. I'm confrontational, elitist, somewhat disturbed, and I lack the ability to draw out the steps I've taken to reach my conclusions. It takes a very smart person to follow what I am saying in several subject matters. The problem, essentially, is that I cannot help someone see the world as I do, I cannot teach someone to howto acquire and use my lens. I see the answer, but I can't show my work. It is frustrating to say the least. I have long had this problem. I do not write my answers out. My deductions are so severely layered, often based in a cross of several subjects that require at least intermediate knowledge, that I don't have a compatible language to communicate and discuss what I am thinking.
This reminds me of the very context in which I was asked to teach this class. We were in a seminar about "Methodism". All the pastors showed up, one of them previously a professor. It was clear that these people were morons. They don't even follow their own religious structures, how could they possibly understand what I am thinking? I sit in a room of people doing addition and subtraction while I'm doing Calculus. I cannot explain calculus to someone who can barely comprehend the fundamentals. While I am good in many subjects, the truth is that I am a prodigy in the philosophy of religion. God has granted me an extraordinary talent. Will I use my talent to change the world? It would be nice, but perhaps not (I don't know God's plan for me). It is possible that God gives gifts to people just for them to glorify God directly. My knowledge deepens my faith, my reverence, and my awe. When I sit in a room of people who can barely add and subtract, I feel sorry that they cannot see the beauty of mathematics, or in this analogy, I feel sorry that they cannot see the beauty of the intelligence, rationality, significance, and design of this world and of the Master of the Universe. No doubt, He is. I cannot teach this wisdom if they are unwilling to pursue the truth.
It is here that I question what, or sometimes if, I will teach. The Sunday school class is a starting place. We will see. I am glad I married k0sh3k. There are only a handful of people in this world with such an orthodox handle of the scripture, the depth of knowledge in philosophy, and the mind to appreciate what we do. We are equally yoked. She keeps me sane, she keeps me thinking, she keeps me happy.
God, Give us direction, Give us wisdom, and help us to do Your Will.
I admit I rail against relativism, after all, it IS the plague of society, but often I'm overly eager to simply dismiss (split inf ftw btchz) entire eras of thought that have any elements of relativism. Usually it is good to dismiss, but there are a few brief exceptions. Point in case: romanticism. I can definitely see why one would criticize it. The denial of rationality is always wrong. But, there is a specific, and ironically, reasonable and rational sect of the Romantic world that actually states reasonable arguments against civilization, society, and industry. One of these Romantic arguments is provided in a film called "Instinct".
"Instinct" is a fascinating film. It is a psychological thriller between Anthony Hopkins and Cuba Gooding Jr (both play their characters very well). The film could be classified as "Romantic" (the era) as it explores the psyche of a scientist who lived with gorillas and has been brought back to civilization. We, the audience, intially assume that the scientist, who is examined by psychologists and what not, is a crazed killer. We assume the worst of this man as he does not follow our civil ways any longer. How wrong we are!
The film unfolds a story that is both anthropological and highly philosophical in nature. The film is a very good lesson as it brings to our a attention a defense of proper and natural barbarism that we should all seek and pursue. We come to emphathize with this gorilla-scientist. We see why he does what he does, and we understand the rationale behind his disgust with civilization. We switch sides. In watching this movie, you will recognize who you, as a "member of society", have become and why we have the socialization thing all wrong.
The title could have been "civilization and society be damned". And, wonderfully, it portrays a realist's view of modern culture, an insightful criticism of what we have become, and curious prescription to a web of immoralities and corruptions that "civilization" has birthed. You will realize that so many of your day to day activities are truly useless, stupid, and perhaps immoral.
I cannot help, after having thought about this movie and other things, but think that society and civilization are innately flawed. I'm hardly against rationality, but I see that I no longer could be called a tradition rationalist by any stretch. It is the thesis of this film that captures the essence of why I could not be considered a "gnostic". Although, my wife does say that I might be "proto-gnostic". I'm not necessarily for "getting back to nature" for the sake of nature, but rather because of the corruption of civilization. It is the argument against Babel, the argument against politics, and social norms, and politeness. A person is not less worthy because they do not conform to society (a belief that is even shocking to the church).
Make no mistake, I do not claim any sense of social relativism, acceptance of evil, or tolerance. I am being strictly intolerant in every sense of the word. There is only one way!! Conformity for the sake of conformity is wrong. The principles of love and kindness are static, but clearly these are expressed in different fashions. Pursue the principle, not the practice! Civility does not consider your intentions or what is in fact morally right, it considers the size of your wallet, what is "productive", and the vogue. It is a skewed system of utility! Idiots!!
In reality, I claim a new rationalism. It partakes of the most important aspects of gnosticism and traditional rationalism. This neo-rationalism uses our rationality to defend a barbaric Christianity, one which does not care what other people think(including the so-called "church"--those hypocrites! lukewarm scum!! Vile animals! May God Blot them out!).
Okay, ....need a breather, my blood pressure might skyrocket if I think too much about people. Deep breaths. Writing it out can be good, it is at least better than bottling it up. It is odd that I can love people and want the best for them, but somehow be enraged with them. Aight, back on topic.
Neo-rationalism is against true empiricism, it is against atheism, against relativism. It is for value, truth, absolutes, and rationality. It is against superfluous social conduct and meaningless civil requirements. It is for a barbaric, base, and real pursuit of truth and value, a pursuit of God. Neo-rationalism concludes not in self-worth, nor even in equality or humanism, it is the conclusion of slavery to The Master. Neo-rationalism is hardcore. Neo-rationalism isn't about protective warm-fuzzies, but neither is it about anarchist suffering. Neo-rationalism isn't about reading the Bible word for word, sitting on a slippery slope of literalisms, symbollisms, and contextual interpretations; neo-rationalism reads the Bible as a book that God intended for us to read, as a preordained text to move humanity towards the center of God's will--not in virtue of the perfection of the Bible, but rather the perfection of the Will towards which humanity is guided. Neo-rationalism is rational and yet looks at the world as a series of moral choices. There is meaningful, valuable moral choice or there is nothing in the eyes of neo-rationalism.
All of this I fail to convey. I can point towards it, but I cannot sum it up in a sentence or paragraph. I need time.
I feel somewhat like the man in this movie "Instinct", and oddly enough slightly found in C.S. Lewis' Space trilogy. I sit silently in a world of idiots. I see through a world of man-made chaos and sin, and I see the beauty which we ought to pursue. It is a very hard path. I will not be successful, but I will try.
Summa Theologica here I come. I've been working on my opening chapter (of which I'm sure I'll never stop writing). It is damn good. I wish to have people to brainstorm with. I cannot systematize such a thing without thinking it aloud and hearing the arguments for and against it from other people. I will do my best.
Any takers?
Democracy is the doctrine that the numerical majority of an organized group can make decisions binding on the whole group (literally: Majority rules). Mind you, Democracy is a word used with pride in America. We live and die by this very word. And, for a long time, I agreed. Why wouldn't I agree to democracy? After all, the majority told me it was good.
Now (oh yes, in my age of wisdom), I don't see how one can think so highly of democracy at face value. What is so special about it? Why should we implement it? The usual argument is both bland and ambiguous, and yet its invalid conclusion is so deeply important to people that we fail to fully think through the premises and implications of democracy (i.e. the invalid argument). The basic premise is that democracy (supposedly) grants us "freedom". How and who are we that are freed through democracy? What is freedom? Why should we pursue freedom? Even if one could possibly show a link between democracy and freedom, I wonder if people are too lazy to justify the meaning and purpose of "freedom". Obviously, freedom exists in virtue of moral decisions. And, even if someone got that far (not a big leap), most are too stupid to define what is "moral". If they think of democracy as a means to these wonderful ideals (freedom->morality), then they need to be able to defend the conclusions as well. Specifically, they better be able to defend morality and freedom (you wouldn't think such things need explanation and defense, but they must be justified if these are the aims of democracy). But, I will attempt to be charitable (after all, I myself am sucked into the argument from time to time).
Democracy is the idea that you have a guarenteed stake or some degree of control in your destiny. And, the latter is almost definitional of modern views of freedom. Albeit, democracy, direct or representative, rarely lends more than very slight, nomiminal, or sometimes illusionary degrees of control. You are one in a million pushing this way or that way. But, remember kids, "your vote counts". This is true. And, insofar as you count with the masses, you have an "equal" vote of power (or at least the illusion of it in practice).
Democracy can be touted as a "fair" system, in which the poor man's vote counts as much as the rich man's. Now, obviously I'm not talking about the corruption we see today, I'm talking about the ideal democracy (which we are far from). And, obviously, we can all appreciate the aim to eliminate descrimination for such arbitrary reasons as race, gender, or social status. Democracy rides upon our desire for "equality".
Democracy also seems to be a better alternative than something like a monarchy, as we have seen in practice. In a monarchy you are either the one or you are the screwed. Right? So, in order to even the odds of having any power of yourself at all, democracy at least gives you some upfront guarentee. And, of course, one person can be wrong, but could millions? Which leads us to our next point:
Democracy uses the invisible hand to guide us towards what is most useful (or atleast in theory it does). In a fair and vacuumous dissection of democracy, we can see a network of minds and choices that adapt and evolve into a better society.
And, finally, I think that many would consider democracy, while not perfect, the most practical option, or, at the very least, it can be the "lesser of the evils". The basis of their argument is that practicality makes right, not right makes right. Democracies are corrupt. And, you may argue that every argument befalls this, and that the democracy is most resilient in virtue of masses with choice.
All seemingly good concrete arguments, right?
Even moving to the abstract conception, concerning the role/purpose of government, the meta-ethical evaluation of rights, utility/deontology debates, etc., we find that democracy excels in answering these questions. At the very least, democracies would seem as if they are adaptive to a culture. They are powerful, and yet, this does not mean that democracy is correct.
What is right is not always practical, and generally, Pragmatism is laziness (hmm...another article altogether). In reality, democracy is a form of social, or more specically governmental, darwinism (no caps for joo). It is a failed experiment. Even if we wanted to apply pragmatism, or rather, utility, one would never arrive at democracy.
The fact is: some opinions aren't worth as much as others. If half the population is stupid, do you really think that it is most "useful" to have that half of the population voting? Honestly, do you really believe people are equal? Justify it! I dare you. I cannot justify equality, it does not exist. Now, do I believe their is a bare minimum of value to humans, yes; but, I don't believe we are equal. Some are stronger than others, others smarter, others prettier, etc. And, no, don't buy into Humanism. It is garbage--it is philosophically unsound. Humanism exists in virtue of half-truths. Humanity for example, cannot have infinite value. Nor are we equal. But, you may argue we do have value.
Is it really "for the best" that Johnny boy over there has any corporate power? He is retarded. Even in the face of utility, it is stupid to let stupid people rule. Obviously, none of us deserve individual or corporate power. The next stage would be one of representation (but, obviously not democratically chosen, else the purpose is defeated). Smart, non-democratically chosen leaders that are qualified to lead would be better than some direct democracy. But, even this has its problems in utility. And, of course, the pragmatists would still be wondering, how would those leaders be chosen?
What ought the savvy person do? Obviously, corporate government is a failure.
It would seem to be there is only one answer: do the Will of God. Let God rule you. All else is meaningless. All is a question of value, and there is only one value to consider in this world: God's Will. If the masses fail to hear God, and they will, then let us do it individually. I can only be responsible for myself and my own. This isn't relativism, but I can certainly see why someone would think it is.
I've come to the fact that I trust the opinion of a very small minority of people on this planet (and usually only based on specific subject matters). I know none of us are qualified to answer all of these questions, but I think some have the right direction (which is transformational): the Will of God. Will I know or follow this? No. Will I try? Yes. I know democracy is an idiotic plan because there are so many idiots. I want whoever is closest to the Will of God to rule (God Himself perhaps?); and I want someone who wants whoever is closest to the Will of God. Essentially, I know the base answer, I think most don't, and it is because of that democracy fails.
In closing (which is sad, because I've not said much), I thought I would consider something slightly off topic.
I'm not in for Zen-BS, false-dichotomies, nor am I interested in supposed "paradoxes". All is black and white, there is no equal. There is only absolute right, and all the rest is absolutely wrong. With that in mind, I still find myself amused by the ironies in 1984's mantra:
War is Peace; Freedom is Slavery; Ignorance is Strength
I come back to this statement over and over again. We are in trouble. Do you feel like a madman sitting in front of doomsday? Man, I do. I can appreciate Donnie Darko's laugh at the end.
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Briefly elaborating on my previous commentary on Democracy: I think it is important to evaluate one more point. People don't necessarily have a right to an opinion. We all take this as a "right", and we assume it to be true. We don't want to put ourselves in a position to ever deny our own "right" to our opinion. But, frankly, it is obvious that we don't believe people have a right to their opinion.
The only people with a "right" to an opinion are those who are correct. If you say 2+2=4, and that statement is true, then you have the proper warrant to believe it, and thus I might say you have a "right" to that opinion. But, then again, it isn't opinion at that point.
Opinion is useless outside the truth.
Utility arguments fail. A "right" requires some innate value that mere utility simply cannot justify. We cannot value opinions which are blatantly flase, we can, however, admire the truth an opinion contains. Again, this doesn't necessarily justify "rights" per se.
Obviously, there are too many stupid people that have incorrect opinions, and probably no right to hold those opinions. Warrant and reason are required. The lack of those justifies a lack of "right to opinion".
When we talk about gaming, a matter in which I'm an expert, then I generally have the right to hold an opinion (I.E. because I know fact). If you wanted my opinion on the mechanics of automobiles, a subject that I know nothing about, then I must inform you that I really don't have a "right" to hold any opinion.
In the same way, I think stupid people should say, "I don't know" and shut their faces.
This isn't practical. And, it will never be put into action. But, it is true.
Shame on us...God have Mercy on our dirty little hearts. Shame on us for all we have done and all we ever were...Just zero's and one's."
Good Gracious. That is excellence. Virtue of the practice of poetry if I ever saw it. What can I say?...this captures an essential principle I hold to be true. We are lucky to be alive, and look at how we waste it. We are sinners and relativists. We deserve to lose our lives. We are nothing better than zero's and one's.
Christianity, for the mortal, requires a good deal of self-hatred. If you don't have this component in your faith, then you do not recognize reality. I doubt you can be much of a Christian if you aren't struggling, else, you live a flawless life. Forgiveness is soothing, and in those moments, you should be sitting in awe.
Slave and Master relationship to God, not friends. You are nothing without God--do you understand what that means? Do you!? Existentialism is not some meaningless mourning or loss. It isn't relativistic or coffee-shop intellectual jargin. It isn't a happy thing. It is rational, realistic, and points out the ideal principle. All people answer these questions, some just really suck at it.
While I'm having random thoughts:
I wonder if women with short haircuts have disproportionately high divorce rates.
I found out that I'm closer to Scholasticism than proto-gnosticism in a general theological approach. I'm all for labeling...it gives me places to research, read, and think. I can see where other people have been before. Why do the work when they already have?
This reminds me of MTG (Magic the Gathering). In MTG, someone, somewhere has already built the deck you thought of...in fact, most of the time it has been done for years. You have to dig up the variations, and read through the forums and notations to see why they did what they did. Some were metagame (context) specific, and others were based on synergy, and other based on defining the role and function of the deck itself. It would seem likewise that labelling myself lets me work on shoulders of more giants. Digging through the past lets me see the less-than-obvious synergies and connections made through the great dialectical work that we call history, literature and the grand pursuit of truth.
This isn't a "who we were, who are we, and who will we be?" type question. It is a tool to sift through the sands of retarded people for the gems of truth.
As I'm going here and there: Mom is flying into the states tomorrow. She is taking the swicky (sweet-icky, j3d1h) to Wisconsin and Chicago. It will be the first time that k0sh3k and I have been seperated for more than a day from j3d1h (I've been away the longest, probably with a record 18 hours or so, go Magic Tourney Go!!).
It should certainly be an interesting experience for us all. I guess I'll need to prepare for it. Phone card, CC, phone numbers, the works. Oh, and quickly discuss habits, discipline, and nutritional requirements. Good gracious, do I sound overprotective? yeah, yeah...call me a noobie. It is better to be prepared for the worst and hope for the best than to get stuck in a very bad position on something as important as my own child. Pascal's Wager with a smaller subject/topic/focus anyone?
Speaking of MTG, which I have recently picked up as I no longer play WoW, I have been playing with this guy at work called Fred. He's, as they say, pretty 'chill'. He certainly has been around the game long enough, although, he doesn't have a lot of decks to show for it! =)...But, his experience is quite welcome. He can recall decks and metagames from long ago. He is also an avid reader of the same forums as I read. He recalls game rules like a guy who hasn't played magic in a while, but has obviously played magic for a long time.
He is, interestingly enough, a casual player that doesn't play awful decks. He watches the competitive scene very closely. He plays for fun, but he doesn't play suboptimal decks if he can help it. I certainly admire that quality. Additionally, he seems like a pretty smart guy. Who else do I meet that reads "The Prince" for fun at work??
We play during lunch. I'll be happy to see his decks (we've been playing with my decks primarily).
Moving onto other topics, Jim is graduating. He is almost immediately heading out to Thailand to do missions/teaching. I think it is good that he is going to Thailand. A change of venue and breathing room from that place-of-relativism (Berea) would be welcome. Additionally, I'm envious of his job.
Jumping topics again (no transitions for you!!): I am glad that k0sh3k is my best friend. We certainly have lost nearly all social contacts and friends in some way, with very few exceptions (I like the exceptions of course). k0sh3k is the bomb. Oh, yeah, she just started showing too!! woot woot. I think we might be having twins (not confirmed, don't spread rumors...and that means you!).
Rigging Hypercynic for Mom and Dad to use. There are several reasons for it, but I think they'll find it very useful. Storage, downloading, etc.
k0sh3k doesn't use her space on this site much (3 times?)...Never has time to write, or the will to do it. That is odd for her. She usually loves to write.
Speaking of which we've spiffied up my resume some more...I'll be applying for more jobs. Some in Humana (moving up the ladder if I can I guess) and some in E-town. I'd take a paycut for a job in E-town. Which reminds me of something idiotic my aunt said to Jim about me. I'm always complaining about Commute as being part of the opportunity cost of a job. Obviously, it is....Aunty Ann is retarded enough not to realize this is true (she is generally very unwise). It costs 2-3 hours of my time travelling, which could have just been used for overtime elsewhere, and it costs $3k-5k annually to commute like this. Anyone with half a brain would realize a pay cut would be worth it!
I'll be rigging (yeah, I like this word) the old computer for remote access over the network. I'll be running the resource-hog Bit Torrent on it. This will lighten the load on my computer by a great deal. Additionally, formatting is coming to both computers. Have to gear up for this because it takes a lot of work to bring my computer back online.
While a great deal of the work has already been done, and a lot of my job is really sifting through arguments and explaining the systematic workings and synergies of proper arguments into a larger framework, I have found that the introduction has been quite difficult and must be written completely from scratch. I have no sources to turn to, and nobody to ask. Consequently, putting the base argument on paper has been very difficult. I already suck at writing, so to make me think about a very complex subject, organize it, and THEN compose it with zero examples, sources, or help is not that easy (although, I recognize I have already had and will have future help--it is still difficult).
Of course, this is a very, very rough draft. It is a good start I hope. Even if it won't look anything like what I've written (perhaps Jude may write the actual thing), I will have a direction to point us towards. I do need a translator. Anyways, I'm at a point in the introduction that I need to sit back and get some 3rd party opinions. There is much work to be done, and I have to make sure that what I do have completed or worked out in the introduction is accurate and clear. So, even though it isn't nearly finished, I ask you to bare with me please. Fix and forgive my errors, redundency, any contradictions. Please help me find the missings gaps.
Summa Theologica
Section 1: Value
To some this chapter will be obvious and elementary. The assumptions and conclusions we make here, at least at first, do not seem groundbreaking. You may even find yourself thinking that I work too hard to assert the obvious. I argue in this fashion because it is necessary that we setup an epistemological base for a grander study. We are, as they say, starting from scratch. Where is ground zero? The foundation of all things and the reason you exist, move, and pursue anything is because of value. Value is our epistemological base on which we build everything. Value is an assumed variable—we cannot justify our existence or the pursuit of anything without begging the question of the reality of value. In what seems like an unlikely argument, as it really is so basic, I hope to guide you through the fact that all things we do and believe rely upon an assumed reality of innate and absolute value.
What is value?
Value is the property or aggregate properties of a thing by which it is rendered useful or desirable, or the degree of such property or sum of properties; worth; excellence; utility; importance.
Honestly, we see this word thrown around in so many contexts. Economics, politics, religion, commercials, and social relations all provide slightly different definitions of this word. In the end, they all point toward the above definition. And, ironically, all of the places you hear this word used really are going toward the same exact thing, they simply may not recognize it.
Value is an absolutist’s term at heart. It implies that a particular thing has some innate metaphysical property which requires that we should pursue it. To say something is valuable is to say it is innately valuable, and that regardless of perspective, that which is valuable contains universal and absolute value independent of our existence (whether we perceive it or not). To ask whether something is of value is to ask: Is it worth pursuing, and how much is it worth (pursuing)?
Why should you believe in value? Some may think that value is a façade, just an idea with no meaning or true application in the end. Perhaps value is a social or biological construct. Perhaps something can only have value when we apply that attribute to it. You will find that dismissing value as a concept is not as easy as it may initially appear.
Look at the meaning of value once again. What is the significant principle to the definition? Value is the concept that something is worth pursuing. It is, by definition, an implied ought. It is the case that, if something has value, you would rather it existed than not--you cannot be indifferent to its existence. To say something has value is to say that it is in fact significant and important...that it is desirable, that it is above neutral or nothingness. Something with value is something that innately is worthy of pursuit! Value entails the existence of an ought by its definition (in modern terms, value implies morality). What appears to be a very generic term is actually quite explicit and completely universal.
This, of course, is a very substantial (perhaps even valuable) claim to make of anything. Value is an assumption at its very core. It is an assumed belief—a true leap of faith. You cannot initially prove it. You don’t even need to fully understand it to use it. But, most importantly, the very consideration, application and use of value requires you to beg the question of value’s existence.
Example:
A child sees a ball a few feet away. The child desires the ball, and goes to retrieve that ball to play with it. This desire for the ball must stem from some belief that the ball is worthy of pursuit. The child assumes the ball has value. Now, whether or not the ball had value isn’t the point of this illustration. The principle to consider is that the child couldn’t logically consider the ball, or even desire it, or go retrieve it, or play with it, unless he felt that ball had value.
This sort of principle is quite universal of all things. If something is worth pursuing in any sense, then it is valuable to some degree.
Ironically, to even read this sentence, to even consider this sentence worthy of thinking about, to actually spend your time doing anything, is to assume that there is intrinsic value in whatever you pursue. We beg the question of value directly whenever we pursue anything. To even argue with me, or even have the will to agree or disagree with me means you have already assumed that it was worth pursuing, as though you ought to read or contemplate this sentence. You have already assumed value was innate to your object or idea of pursuit.
If there is no value in this world, then stop reading. Nothing has meaning. You have no warrant to do anything. You are merely particles floating around, doing whatever particles do and what not. But, who cares? You can't care, you can't think, you can't do anything, you can't pursue anything because it has no absolute, innate value.
When we pursue, we pursue that which we believe is innately valuable. Not one thing can exist apart from this idea of value. To merely concern ourselves with the idea of anything is to assume, from pondering its very meaning and logic, that it has some degree of value (in virtue of the truth of its existence, albeit possibly a weak value). This begging the question of value and meaning has been around for a very long time. From the defeat of Heraclitus to the abundant criticisms of post-modern relativism in Abrahamic religions, we can see the necessity of begging the question in regards to basic logical and value-based claims. And, it still holds true today. It is an inescapable truth, a necessary one for us to continue to hold true even with no deducible evidence in order to move on in conversation and the pursue anything of consequence.
So, we will start with our first begged premise. From there, we will be able to elaborate on other begged premises and deduce other conclusions.
[1] Object(s)* and idea(s) of value exist. Object(s) and idea(s) worthy of pursuit exist. We ought to pursue those valuable object(s) and idea(s). (Begged)
*(The possibility of the plurality of value, such that more than one object can have value will be discussed)
It is here, at the core of value that our search begins. The pursuit of something is the pursuit and acknowledgement of the truth of something. Truth exists to be known and acknowledged; truth is the worthy idea and reality. Truth is logical and valuable. To not seek truth is to seek nothing. By definition, we seek truth because we ought to seek it. Even the activity of pursuing truth is valuable in itself. Either we are called to be philosophers or we are nothing.
Section 2: Mechanics and Underpinnings of Value
To say something is valuable is to say it is worthy of pursuit. You do not just beg the question of whether value exists, but you also, in virtue of mere recognition and pursuit, beg the question on other fundamental issues (whether you consciously believe this to be true or not). At the very least, you’ll need to assume the basic claims of logic.
After all, if A is not A, then you have no way in which you could reasonably continue any conversation or thought, as no thing is itself. You assume that A is A, or the pursuit or belief in it (even if subconscious) is important, that is has value. You in fact, believe A must have value just to acknowledge its very existence. Value and logic are the root of all meaning. Logic, beyond 'A is A', which is truly simultaneously assumed with any idea of value (to think A at all it to assume the value of A and 'A is A'), is the manipulation of value and the deduction of further value from assumed values. You my friend, you believe in value, and consequently logic, at the basest level, and you continue to assign value to other things from your logical deductions in your value-based logical pursuit.
Value and logic go hand in hand. Once you can admit that the value and logic must exist, that things exist in a coherent and absolute fashion, that value is truly innate rather than imposed upon an object or idea, that truth is absolute and independent of us rather than subjective and relative to your perceptions or existence, you can shut the doors on a plethora of ridiculous concepts that have plagued the ‘intellectual’ (how ironic) community for a long time, namely relativism and its kin.
However, we need to evaluate the structure, architecture, begged, and deducible mechanisms of this value-logic system. There are further implications that stretch far beyond this base which we must address here before we can move on. Without considering the epistemological base in detail, we have no authority to make deducible claims regarding any number of subjects.
Section 2A: Metaphysical Innateness of Value
It is already established that we beg the question of value and logic. Furthermore, it is illogical to consider true relativism at all, as it denies the very essence of value. There is no reason to consider or refer to anything with anyone if you cannot (at least metaphysically and logically) consider or refer to the same thing together. Value, logic and meaning are innate to an object or idea.
How do you know this is true?
It is true that we pursue things because we believe they are valuable, not necessarily because whatever we pursue is in fact actually valuable. Now, be careful, I am not making the relativist’s claim. Of course we could be wrong about what is and isn’t valuable, but that does not negate the logic of value actually existing. Our very belief and pursuit in anything requires us to think in terms of innate value.
Innate value means that an object or idea is independently worth pursuing. There could be nobody to pursue it in the universe, and yet it would still be valuable. Innate value is static and unchanging. It has nothing to do with our perceptions! The perception of an object or idea’s value is not the same as the actual innate value of an object or idea. This is important to distinguish because it requires us to answer further questions, and, more importantly, it is required that things have innate value, rather than applied value, because applied value means nothing.
What do I mean by applied value? It is a basic form of the relativists’ stance that there is no true, absolute, and innate value (or logic or truth), and that we merely impose such notions on the things we perceive. This relativistic thinking has huge implications, and is clearly, poorly applied even by relativists (although, you shall see we all have committed this sin at one time or another).
If one argued that only applied value is all that exists, and that we only perceive things to have value, then we fall back into the trap of relativism. We cease to beg the question of whether value exists because we have reasonable doubt of value’s actual existence. If you actually doubt value’s actual existence, then you can’t reasonably justify any pursuit. To really apply the relativist’s stance correctly is to doubt everything to a degree that is absurd, including their beginning premises!
I think of this paradox (which is actually a strict contradiction) in the ironic rules:
No Rule is true 100% of the time or This sentence is false
This captures the contradicting engine behind the relativist’s thinking. It is the failure and the irony upon which we all irrationally choose sin. Surely people do not apply relativism correctly (to the nth degree). There would be no point to anything. Do you not see the mistake of this sort of thinking? If you really think that truth isn’t absolute or innate, then you can’t think. The very act of thinking begs the question of the reality of value in an absolutist’s sense.
Essentially, at some level, you are going to justify your pursuit not in terms of mere perception, but of the belief that something is in fact valuable independent of your (or anyone else’s) perceptions.
Again, the perception of an object or idea’s value does not require that the object or idea is truly valuable. We could be wrong about whether an object or idea is actually valuable. And, we could easily be wrong about how valuable an object or idea really is…Nevertheless, if we assume value to exist, we must assume it exists in a deeper manner than we perceive it to have value. We must assume that objects and ideas have true, innate, intrinsic, and absolute value, regardless of perceptions otherwise.
What does it mean that something is universally and innately valuable?
It means that whenever we pursue or desire anything, we are assuming that someone in our position should conclude the same thing. It is the belief that the standard of a thing’s value is static and independent of us, and that we all must regard the reality of its value in an identical fashion.
For example:
The desire for a purple car is the statement that the purple car is valuable universally and innately (not just to you). The universality of value requires that your desire implies that all people should value that purple car in the same way you do. Now, your perception of the value of a purple car could be wrong (I don’t doubt your perception is in fact wrong), but it is obvious that the value of the purple car is stable, static, and innate. It is valuable in virtue of its value not in virtue of perceptions. To say something is valuable is to imply that it must be valuable to everyone in the same way.
And, while this is almost contained in the first premise, I seek to distinguish this highly relevant truth about the nature of value, and thus I will make it our second begged premise:
[2] Value is innate and universal. (begged)
Now, assuming value exists (and we are going to assume the claim from now on), we will assume there are in fact things which are actually worth pursuing. How do we know what things are actually valuable and what things are actually not valuable? Are there choices to be made between valuable objects? Are there varying types or degrees of value, and are there varying types or degrees of pursuit? And, if there are different types and degrees of value, how would we go about comparing, just as an example, financial and moral value? To move forward we will first discuss how one goes about designating attention to the proper pursuit in the face of equivalence.
Section 2B: Choosing Value
We really haven’t given any thought to what it means to choose value at all, or even what premises we hold to be true in assuming that one can choose value. This is ironic because value is meaningless outside the context of the possibility of something choosing it. Read carefully. I do not imply that value is meaningless if there is no one to choose it, I said value is meaningless outside the context of the possibility of choice. If there is no true choice possible, then value is meaningless. So, even if there were no people in the universe to choose what is valuable, we can at least say that value can still exist as long as it remains logically and metaphysically possible for choice to exist. Technically speaking, in some possible world a being with free will chooses something of value. This is just an expression that means choice must be possible in the most minimal sense (even if nobody physically had it) in order to value to remain valuable.
Look once more at the definition of value. Value is that which ought to be pursued. There are two very functional words in that definition. The first being ought (which is a very moralistic word), and the second being pursue. Both ought and pursue implies, in fact they beg, the notion of beings with free choice.
Pursue means to seek, to follow, to quest after, to act on, to go after, etc. Pursuing is a choice! Pursuit can only be accomplished by a being which can pursue. This word isn’t used lightly. It is the act of a sentient, aware, and rational being. Pursuing requires choice. You can’t pursue something without choosing to do it.
The rock does not pursue the ground as it falls through the air. Photons do not pursue their destinations. Billiard balls do not pursue other billiard balls. You need to mean what you mean when you say the word pursue. You must mean something more profound than a deterministic object doing what it must do by this word pursue. You assume free will by the very notion of pursuit.
Ought has no meaning outside of pursuit. Ought implies an ought-not. It would be meaningless if all things ought to be pursued. Ought would lose meaning. Ought has more weight to it than most attribute. It is implies Ought and Ought-nots, and it implies that it is possible for being to choose between the two.
We have come to our next begged premise, one that you readily accept to be true in virtue believing that you ought to pursue anything at all:
[3]You have free will (begged).
Of course, this isn’t some compatibilist notion, this is true free will—the ability to do otherwise.
You can’t say that you deterministically pursued in ignorance and that free will does not exist. Even if it were the case, such a revelation would disable you from future action or choice. To those who argue against free will, and are now educated about what they consider to be a fully deterministic reality, one in which they don’t have actual choice, then please, show me how you are pursuing. You can’t possibly think anything is truly valuable. Why pursue at all?
Value doesn’t require there are free beings, just the possibility of free beings. But, you believe in more than just the possibility of free beings, you believe in the reality of at least one free being, if not many. And, in this case, since you think there is value, and you must if you believe you are pursuing in some relevant sense, then you also believe in free will. You believe you had an honest choice to do A, B, C, etc.
You beg this question. It is certainly useful to consider how it exists, but it is not a deniable premise. There is no mystery about these begged premises, they are true not in virtue of the begging, but because they must be true for us to continue on in life. To not believe in free will and value means you are nothing.
Section 2C: Value Equivalence Problem (the true Dilemma).
Almost putting myself in the Cartesian predicament, by which I am forced to think from a rational base starting place (although, one with sensation), I realize that we have other problems to consider. In this problem, we have to consider how we choose what is valuable.
It is easier to demonstrate the problem in an example first and work from there. Bear with me please. Our example:
If Object 1 and Object 2 have innately equivalent value, and we could only choose to pursue one or the other, how would we choose which one to pursue? While one could randomly decide between Object 1 or 2, the method of random choice has placed additional, yet artificial, value on whichever particular object is chosen--other choice-mechanisms would impose a similar artificial value on one object or the other. As one object was artificially worthier, they were not truly equivalent in our perception. In reality, there is no way to choose between two equally valuable options. It is illogical.
This problem can applied to everything in our initial evaluation of all valuable objects. If we live in a world of equivalence, where everything is just plain valuable and equally so, we could not pursue any one thing could we? As we cannot pursue everything we perceive to have equal value at one time, we must understand the begged mechanism for choosing that which is valuable.
The value of all objects and ideas cannot be truly equal because we cannot logically choose one option or another if both are truly equal. In addition, there can be no simultaneous pursuit of two objects or ideas which cannot be simultaneously pursued.
Now, surely, some would think in their minds while reading this: if both pursuits are equal in value, then what does it matter which you choose? Here, we enter a realm of weak psychological egoism and determinism. It is an age-old idea, one that holds some merit. Now, I say this is a weak version of egoism because it is. Stringent egoism would imply that a person pursues what they consider to benefit themselves the most because the person in question perceives themselves to be the most valuable thing to pursue. Our evaluation does not need this premise, and in fact, can easily go against this notion of such a high degree of self-worth. However, the very base sense of egoism and psychological determinism remains true. We will beg at least three questions in order to solve the value equivalence problem:
[4] A person will pursue what they believe to be the most valuable object or idea. (begged)
Obviously, [4] is a huge concept. It implies free will, it implies rationality, it implies personhood, and so on and so forth. It is not so easy to do away with the above concept, it remains resilient, and to most it is already an undeniable truth at heart. And, for now, as I have much to cover, I will ask you to wait for further discussion of this issue. I promise we will re-examine these ideas with depth.
Assuming [4], we want to consider how a person would choose between two objects of equal maximal value. The key word in [4] is most. Most requires a single object or idea to have more value than all the rest. So, from begging [4] we will arrive at our next premise:
[5] One object or idea will have the most value (begged)
So, if there are two or more objects of value in the world, one must have more value than the others. Since value is not just perceived, rather it is innate, we must also claim, if we wish to have rational pursuit at all, that some object or idea has the most value.
The equivalence problem is solved by begging the question that, at least for whatever we are choosing, which we assume to have the highest value, there is no equivalence at the very peak of the value spectrum. That which is most valuable is truly most valuable, we believe this to be true at any point we pursue anything. Now, it is obvious (as I have stated over and over again) that what we believe to be most valuable may in fact not be the most valuable object or idea—but, this does not contradict the explicit logical requirement, one that we already believe at our very core, that there is a single most valuable object or idea.
Section 2D: Prime and Secondary Value Problem
If some one thing must be the most valuable thing in the universe, then what does this say about all other objects and ideas? It only implies, at face value (*cough, just making sure you are awake), that all other things must have less value. The question then becomes, do other things cease to have value in virtue of not being as worthy of pursuit as the most valuable object or idea?
We can consider that a ball might have value. But, surely a ball is not the most valuable thing in the universe. As we seek that which is most valuable, we will pass over the ball, regarding it as not to be as valued as the most valuable thing. Is the ball still worth pursuit in any possible way? Remember, this is not an issue of perceptions (perceptions lead us to the original begged question, but not to actual values beyond the begged propositions directly); this is an issue of actual value possibility. Can the ball, as a secondary object, something which is not the most valuable object or idea in the universe, be valuable? To even acknowledge the existence of the ball is to recognize some semblance of innate value in the ball. To ask whether the ball can have value is to ask whether it can be considered, used, acknowledged, and so on and so forth. The consequences of denying the possibility of secondary objects of value, opting for a sole prime valuable, could prove disastrous.
There are really two options.
1.) There is only one thing of value, and we wrongly perceive other things to have value.
2.) There is one object of greatest value, and all other objects and ideas are of lesser value, but are still actually valuable to some extent.
Luckily, we’ve already required of ourselves the pursuit of several ideas. Deductions upon deductions, each of these have value, most in virtue of the previous, some begged in themselves. You can’t even form singular idolatry of Logic (going back to the root deductions and begged questions), assuming that logic itself is the highest value. Why? Because the steps required to consider logic, which are composed of several things, are not singular, they are plural (there are several premises you will value). You will eventually (just as a begged question) consider and pursue more than one single idea, even in these small deductions. We beg the question of the plurality of valuable objects. Thus,
[6] More than one object or idea has value (begged).
This brings up other important questions. Firstly, what is the most important object/idea in the universe, and how would we know? (Hello, Anselm’s ontological proof!—existence is a perfect making property) And,
Section 2E: Degrees of Value
How does one make sense of a world with multiple objects/ideas of value? One will have the most value, and the others will have at least some value. This leads us to our next conclusion.
[7] The value of objects and ideas must be ranked by degrees.
At the very least, we can see that there are two degrees. Prime and secondary. We have no begged reasons as of yet to think that secondary cannot be separated into a much larger set of degrees of value. On the contrary, we have very good reason to suspect a spectrum of degrees of value larger than a binary system.
Which is better--A world with 1 kiss or a world with 2 kisses? If a kiss is actually valuable, and unless a kiss had infinite value, then 2 kisses would seem worthier of pursuit than 1 kiss. Most would agree to this. Things can be ranked in value. 1 dollar is worth more than 2 dollars (by definition?), one action is better than another, and so on and so forth.
It would seem that by definition, since 2 is greater than 1, that there must be the existence of quantity and quality of the objects and ideas in the universe. We can easily create a spectrum, a huge array, a LIST of all the objects and ideas in the universe in which we could prioritize them from the most valuable object/idea (Prime) all the way to the least valuable object/idea in the universe.
Metaphysical values of objects and ideas can be different—essentially there are degrees of value. Some utilitarian thought has outlined excellent ideas concerning principles of mapping out objects of value. For now, it is good enough that we can justify the existence of multiple objects of value. It is also noteworthy that secondary valuables could possibly have equivalent value without interrupting our choice-mechanism. The single prime value is our true and sole pursuit, all other things are secondary. There is no specific reason at this point not to allow for the metaphysical possibility of equivalent value in the secondary valuables.
The last significant conclusion to draw is this: The degree to which something ought to be pursued rests simply upon the degree of value of the object in question. This seems self-explanatory, but we simply must emphasize the mathematical beauty of a value system. Each exact degree of value is equal to that exact degree of value. This would imply utility from a deontological logic/value base. We assume basic principles and rules (deductions), from which pours out further rulesets, primarily a teleological notion or mode of thought.
Section 2F: Types of Value
We’ll take a step back and look at the bigger picture for a moment. When most people think of value, they can’t really put their finger on what it is, but they certainly appreciate it. What is ironic about our perception of the world as post-moderns is that we separate the world into categories of value. This is financial value and that is moral value and so on and so forth…
What we really need to ask is whether there can be different types of value at all. The short answer is no. If something is worth pursuing, then it is worth pursuing, period. Universality of value means that each degree of value of is equivalent in every possible way. For now, I’ll count utils to mean a degree of value. These utils of value are equivalent and universal, and all things with value must be compared to such a system. (*you’ll notice that it is here that modern Economists have inadvertently crossed into the value system).
I bring this up because it has an immediate effect on how we perceive the world. It is true, every man has his price. Essentially, this is ironic and maybe even startling. For example, just as a thought experiment: It means that X-utils of money is worth something else with X-utils of value. Now, whether economics and trading exist at all has to be established (and is not within range of our deductions at this point). It is quite conceivable that economic systems which trade capital and money are merely a façade, a true Darwinian evolution, something that is entirely man-made. Ownership may very well be an illusion. But, if money and economics are real, and actually valuable, then we can buy things of finite value with it. This, you will see, is an odd thing to say.
I think the one of the more revolutionary aspects of this value system is how we come to understand the universality of value. We can no longer attempt to separate or distinguish types of values. We are required to think of value in the mode of the moralist. Having universally valuable objects, one of which is the most valuable as we have begged, there is that which we should pursue by definition and that which we should not pursue by definition; there is that which we ought to pursue and that which we ought not pursue, there are universal statements of absolute right and wrong based specifically on the innate and independent value of objects and ideas in this world. The value system is one of absolute morality.
There is value, or there is nothing; There is logic, or there is nothing; There is morality, or there is nothing. All choices are moral ones. They are meaningful in virtue of our freedom to choose amongst the many objects and ideas, and meaningful in virtue of the specific and innate values of each object and idea.
The universality of value is highly relevant, and in my opinion, greatly misunderstood by most people. It is only natural that we compartmentalize our lives, creating separate types of values—but, this process of separation isn’t necessarily correct. Essentially, there are problematic distinctions made concerning different values and value systems—these distinctions are facades. One cannot simply designate this as ethics or morality (words that people have far too many definitions for), and this as finances, and this as political law, and this as religion. There is only one value: Is it worth pursuing, and how much is it worth pursuing? This is the only question we should ever ask.
The funny part is when I hear you can’t compare this to that, and frankly, with a universal value perspective, you MUST be able to compare everything. Sure, it takes a great deal of work calculating each objects utility, and we may be too stupid to be able to do it perfectly, but it is at least metaphysically possible—and that is a necessary distinction to make.
Learning to rethink value at its core will be difficult for many. They are blinded by their artificially imposed (and nearly useless) distinctions. Consider, for example, the separation of church and state (which is still technically possible even in a universal value system, but not for the reasons that most people choose to accept this separation). The reasons for this are not genuinely good ones. It is, of course, a philosophical choice to do this, but it is by no means good philosophy (and thus, it is really a form of relativism). Law and morality and ethics all seek to regulate what one ought to do…or, to be more specific, what is worth pursuing. They all are attempting to do the same thing. The reason we really don’t need these distinctions is because there aren’t necessary distinctions to make. Sure, maybe religion and politics have different methodologies in producing what they consider to be the right correct answers and implementations of value, and of course, this distinction of methodologies is useful insofar as we can point out which system is which, the fact remains that we cannot forget the end goals of all of these institutions. We are so caught up in the maelstrom of details that we forget the overarching picture.
This idea of value permeates everywhere. It is inescapable, even in what you may consider the most minor things. When you evaluate two different investments, and you say one is worth more than another, you are making several claims—all of which have everything to do with a value-centric world. You are claiming something like, money is valuable and that money is tangible representation of value, finite and quantifiable. You are reaching out to an economic system and assuming that it in fact valuable to even consider investments and valuable to consider economics. You are thinking that what makes one investment more valuable than another is the difference in the financial returns. You are assuming that ownership of property even exists (metaphysically, this is very difficult to prove), and so on and so forth.
Don’t you see the implications of really thinking in terms of straight universal value?
So, again as an example, if money is really valuable (and trade/property exists, which is the only way money could have value), then you should technically be able to buy any finitely valued thing with it. This is huge. It means you could technically buy the entire planet. Or, what about this: Humans are imperfect, thus they are lacking some value; Thus, humans do not have infinite value; Thus, a human can be bought with money. Ah, I do see problems with assuming that money has any true value.
But, the universality of value, and thinking of each degree of value or util as being equivalent as some mathematical measurement of value, is even further reaching than what we have imagined. It means that the ought to do in a moral sense must be equated with all other things of value.
Morality is universal. All questions are moral questions. When asking, should I get the purple or the red car, you are in fact asking which has more value. Value is value. This is a moral question by today’s standards of the word morality. There is a definite right or wrong. A yes or no, a this is more valuable than that. This is what you ought to pursue in this situation.
People want there to be a neutral. People don’t want to have to think so hard about everything they do. People don’t want to be held accountable for what they might consider insignificant things. But, remember that our perceptions of what is and isn’t value, and to what extent a thing is valuable, are often wrong. So, if red or purple is truly significant in any sense, and choosing reveals it must be significant, then we must say that it is a question of value (significance), and therefore is a moral question. Of course, people haze the issues, they want there to be a relativistic underbelly to the problem. It is so much easier to say, what is right for you is right for you, and what is right for me is right for me. We don’t have to think or actually pursue truth. But, from the very beginning we have shown relativism at its core to be deeply problematic. It cannot stand. You MUST choose between this or that. Choices are moral choices.
This is wonderful. Responsibility may seem like a burden in some aspects, but in reality, it is a gift of trust and value. We are given much, let us do well with what we are given.
Section 2G: The Rationality of Morality
Morality is a rational pursuit. It means that, as we will see in the end, Theism and Christianity require a better foundation than mere faith. At some level, you will be using deductive reasoning to pursue what you ought to pursue. Some are just better at it than others.
Irrational belief is meaningless belief. If a madman says they love you because they are mad, do you really think their statement has the same relevance as when a rational person says I love you? Think about how we praise God. He made us rational beings for a reason.
In the universal value perspective, by definition, you must compare things based upon their value. You make all decisions, deductions, thoughts, and choices from a value-perspective (even if it is a warped one). You must be warranted in your belief. You are climbing a ladder of deductions, and you cannot get to the top without climbing the bottom rungs.
Section 3: Right and Wrong
It is clear that value is universal and absolute. There are no types of value, only degrees of it. All values are, as we would say as moderns, moral values. All things are moral—there are things you ought to do and thing you ought not do. Value and logic show this to be definitionally true. You beg the question of morality as the fundamental component of choice. Essentially, the world is divided into right and wrong.
Given our choice-making system, i.e. pursuing that which we believe to be the highest value, we realize that only one option can be available in any given situation. What is the most valuable thing to pursue is the right thing to pursue. Right is dictated by the single most valuable object or idea in the universe. Pursue that one thing, and you will be doing what is right.
Simple enough? Now, all you have to do is deduce what is in fact the most valuable object or idea in the world, and pursue it. You will find that reason will guide you to God (it is splendid that the gift of the Imago Dei should lead us to such a fitting conclusion, no?). For now, we will wait to cover arguments for theism. Just be mindful that value and reason already push us in such a direction.
Section 3A: Relativism
What does it mean for something to be wrong? And, how do we arrive at the wrong conclusion and end up choosing to pursue something which is in fact not the most valuable object or idea? The answer to the question of why sin exists is relativism and irrationality (Synonyms).
What is relativism?
Relativism is the denial of absolute truth. It is the denial of reason and universality. This philosophy (the irony of such a contradiction, the greatest of them all), is really a means to justify immorality and lazy thought—relativism is the way of the pragmatist and of the evil. There are ideals or there is nothing—the right thing requires diligence, planning, hardwork, and pure reason. Relativism is irrationality.
At any point we are not pursuing truth we are in a state of relativism. It is the state in which you do not care to pursue what you actually ought to pursue. You decide for yourself that what is actually valuable is not valuable. You are in a state of sin. It is blasphemy in the end. As none of us are perfect, we are all, at some time or another, in some way, committing the act of relativism. Your goal, as a philosopher, is to eliminate any remnants of this backwards thinking, and to pursue truth entirely.
Relativism is hidden in a shroud of individuality. These are just barriers to the truth. Truth is independent. To even claim relativism is to claim some sort of an absolute. What about not all truths are absolute or something along those lines? Can you pick and choose what is absolutely true and valuable and what isn’t? Will you allow yourself to arbitrarily justify such things?
Relativism may have come from scientists who claimed the world is unpredictable. The initial ambiguity of such a statement is quite problematic, and probably a starting justification for relativism by those who didn’t fully comprehend what science meant. The scientist of course didn’t mean random or metaphysically or logically impossible to predict, and in the case of scientists, not even physically impossible. Unpredictable just means that something is technologically impossible for us to predict an event. This is our own fault, it is our ignorance that disallows us from possibly predicting something. But, people take unpredictable to mean something much larger, such that it is physically, metaphysically, or even logically impossible for something to be predicted (which would not be our own fault). And, this is the first relativist slip. They changed their perception of a predictable and absolutists view of the word, one in which we are ignorant, to the view that the world is what we make of it, and that we are omniscient in our own sight.
Mom is flying in tomorrow. I've got to make sure she buys supplies for herself (and dad's mentionable unmentionables). She is taking j3d1h for a week, so we will escape. We are going to Orlanda, FL...sweet. Space shuttle launch I hope, dinner, less stress I hope. We are going to chill...err...boil. Whatever.
Did I tell you about a moron I work with? The guy is a decent programmer and knows his math. Just a highschool education, but in many respects he can be intelligent. Of course, he knows he is smart. I can appreciate that. The difference is when he starts talking about things he really has no warrant to talk about. When he debates with me, he attempts to cover his retardation up with an argument about argumentation. He says that all argument isn't about truth, it is persuasive, and even more blasphemously he explains that arguments aren't really innately true or false. He says that there are arguments where there are two differen "right" answers. Good gracious, stupid people, please die.
He walks me through his spurious proof of how 1=2. Lol, I'm not an idiot. So what, you can dig up algebra that would appear to show a contradiction to be true. This isn't a paradox. Idiot. Division by zero or improper mathematical procedures (which I KNOW he knows he isn't following proper procedure) is already begging A and not A.
It goes to show: you cannot argue with a true relativist. You have to trick them. You have to manipulate them into the subdual and submission. You must force them into the truth. Sledgehammers for brickwalls people!!
Do I agree with manipulation? Another question altogether. Perhaps a paper. Believe me, it is VERY difficult to justify emotional persuasion or manipulation...it often breaks the very rules by which we were intially trying to condition a person to follow.
In light of recent concerns, I've created a forum. The forum will be open for several topics (although, I truly doubt it will be significant to very many people). The initial purpose of the forum is to give us a place to discuss whatever the topic may be. For now, I'm interested in being able to post and discuss while at work. I realize that my family in Thailand have difficulty talking, and frankly, I don't like email. Forums are a cleancut way to DISCUSS. Forums > Email. I hope our family will use it.
The first forum will be devoted towards the Summa Theologica.
To reach the forum, look in the top right hand corner. You'll see "Home" and "Forums". Just click on the "Forums" button, and you'll be redirected to forums.hypercynic.com.
Pic, yay!
‘Did you know there are numerical concepts larger than than Infinity??’ (At least, mathematicians think so…)
You certainly wouldn’t expect this to be the case, after all–You can’t “add” anything to infinity. That is part of its meaning–unbounded. The natural question to ask is:
Can one infinity be larger than another? The answer, according to mathematicians, is No. Why is this true?
An older demonstration of the infinity principle is the Hotel example.
In a hotel with a finite number of rooms, it is clear that once it is full, no more guests can be accommodated. Now, imagine a hotel with an infinite number of rooms. One might assume that the same problem will arise when an infinite number of guests come along and all the rooms are occupied. However, in an infinite hotel, the situations “every room is occupied” and “no more guests can be accommodated” do not turn out to be equivalent. There is a way to solve the problem: if you move the guest occupying room 1 to room 2, the guest occupying room 2 to room 3, etc., you can fit the newcomer into room 1.
Additionally, you can solve this problem by just matching infinite sets.
Take as an example the set of positive integers N={1,2,3,…}. These natural numbers are like a ray, they start at one and continue infinitely. What if I took half of those numbers, for example, all positive even integers E={2,4,6,…}, which is also an infinite set, would E be 1/2 N? Intuitively, you might think so. You might visualize a pseudo-ray of N, in which every other point is missing. So, how could infinity be 1/2 of infinity? We find that Infinity divided by 2 is nearly meaningless because it is definitionally non-divisible. How can we say that E/2=N and also N/E unless N and/or E=0?
The way to solve the issues of whether or not one infinity can be larger than another is through the lens in which we comprehend infinity. Infinity isn’t just any number. Unlike other numbers, the way to think about Infinity is simply to understand it as a repeating process. It is:
Step 1: A+1-> A (the new and improved variable)
Step 2: Go back to step 1
Clearly, infinity doesn’t follow the same rules as a finite number at all. In order to answer questions about infinity, we’ll need to think in terms of steps and patterns as well.
Infinity retains one very important characteristic: infinity remains countable (theoretically), and this is why mathematicians think Infinite + Infinity = Infinity and how Infinity / 2 = Infinity.
Notice that we can just compare the two sets N and E.
N->E
1->2
2->4
3->6
….
Here is a pattern that describes the numerical concept of infinity. It also explains, at least in the minds of mathematicians, how one infinity cannot be larger or smaller than another infinity.
N’s Size of Infinity=
S1: N + 1->N
S2: Go back to S1
E’s Size of Infinity=
S1: E + 0.5->E
S2: Go back to S1
If you could count either set in any meaningful way, you’d get the same as size the other infinite set as well. Thus, even though N/2=E, the size of N=E. This is the size of a countable infinity, which is denoted by the ability to systematically associate each element in an infinite set to an element in the natural infinite set.
It would appear that every element in any infinte sequence could be systematically associated, in a one-to-one correspondence, with an element on the natural infinite set. Thus, if it is infinitely large, it is purely infinitely large.
However, mathematicians believe there remain numerical concepts larger than infinity. Remember, the lens from which we understand the number infinity allows us to think in terms of patterns and processes. For a number to be “larger” than infinity, requires that a set of numbers be larger than a countable infinite set which rests upon the backbone of that initial “infinity” pattern.
(Cardinality enters the room)
Can you make sets that don’t do this?
1->A
2->B
3->C
….
The answer may be yes. And, it is here that infinity is supposedly belittled. The uncountable is larger than the unbounded. Georg (no “e”) Cantor offered us some interesting proofs about it:
Cantor’s most well known proof considers an infinite sequence of the form (x1, x2, x3, …) where each element xi is either 0 or 1.
Consider any infinite listing of some of these sequences. We might have for instance:
s1 = (0, 0, 0, 0, 0, 0, 0, …)
s2 = (1, 1, 1, 1, 1, 1, 1, …)
s3 = (0, 1, 0, 1, 0, 1, 0, …)
s4 = (1, 0, 1, 0, 1, 0, 1, …)
s5 = (1, 1, 0, 1, 0, 1, 1, …)
s6 = (0, 0, 1, 1, 0, 1, 1, …)
s7 = (1, 0, 0, 0, 1, 0, 0, …)
…
And in general we shall write
sn = (sn,1, sn,2, sn,3, sn,4, …)
that is to say, sn,m is the mth element of the nth sequence on the list.
It is possible to build a sequence of elements s0 in such a way that its first element is different from the first element of the first sequence in the list, its second element is different from the second element of the second sequence in the list, and, in general, its nth element is different from the nth element of the nth sequence in the list. That is to say, s0,m will be 0 if sm,m is 1, and s0,m will be 1 if sm,m is 0. For instance:
s1 = (0, 0, 0, 0, 0, 0, 0, …)
s2 = (1, 1, 1, 1, 1, 1, 1, …)
s3 = (0, 1, 0, 1, 0, 1, 0, …)
s4 = (1, 0, 1, 0, 1, 0, 1, …)
s5 = (1, 1, 0, 1, 0, 1, 1, …)
s6 = (0, 0, 1, 1, 0, 1, 1, …)
s7 = (1, 0, 0, 0, 1, 0, 0, …)
…
s0 = (1, 0, 1, 1, 1, 0, 1, …)
(The elements s1,1, s2,2, s3,3, and so on, are here highlighted, showing the origin of the name “diagonal argument”. Note that the highlighted element in s0 is in every case different from the highlighted element in the table above it.)
Therefore it may be seen that this new sequence s0 is distinct from all the sequences in the list. This follows from the fact that if it were identical to, say, the 10th sequence in the list, then we would have s0,10 = s10,10. In general, if it appeared as the nth sequence on the list, we would have s0,n = sn,n, which, due to the construction of s0, is impossible.
From this it follows that the set T, consisting of all infinite sequences of zeros and ones, cannot be put into a list s1, s2, s3, … Otherwise, it would be possible by the above process to construct a sequence s0 which would both be in T (because it is a sequence of 0’s and 1’s which is by the definition of T in T) and at the same time not in T (because we can deliberately construct it not to be in the list). T, containing all such sequences, must contain s0, which is just such a sequence. But since s0 does not appear anywhere on the list, T cannot contain s0.
Therefore T cannot be placed in one-to-one correspondence with the natural numbers. In other words, it is uncountable.
Such a ‘proof’ of an uncountable number would seem to overcome, in size, the pattern we think of as infinity. But, doesn’t this all seem like cheating? The proof appears to defeat infinity in name only.
Surely one could see that we are using a pattern that is definitionally non-associable, it is always one step ahead. It is saying, infinite sequences can never reach this sequence because this pattern is designed to be “larger” and unmatchable via a pattern. It should be perfectly obvious that an infinite set of all possible sequences of all possible combinations of infinite elements MUST match any such sequence of infinite elements….That is part of the definition of infinite set.
Here is the size of the ‘uncountable’ pattern I see:
Step 1: Infinity (step 1: A+1= [new] A, Repeat step 1) * Infinity=A
Step 2: A + 1->A.
Step 3: Repeat step 2
I think of it as a computer, with only so much processing power. In this in instance, it would require that either infinite sequences or infinite elements were assumed, and we were computing the other. Insofar as we are forced to compute, the uncountable number is larger simply in virtue of having started at an assumed larger number in the computation.
Technically, if a computer had infinite processing power, it would possess all possible combinations of sequences/elements, including the supposed ‘uncountable’…It is only through the understanding of a limited computing resources can we say that, following these steps, an uncountable type number is always larger than infinity.
I realize that most don’t see infinity as something to be understood as a “computable” number…but this is EXACTLY what we mean when we say it is a “countable” number..
The uncountable number either makes patterns that are simply “infinite + 1″ (or similar) larger than infinity, as they definitionally are larger and “unmatchable” in the creation of their computable pattern, or the uncountable number is nonsensical.
It all boils down to this. Infinity is understood as a pattern (steps). The only way to understand how other infinities are not larger or smaller than other infinities is through a pattern solution (1-for-1 comparison). Ironically, the only way to say something is larger than infinity is to have an initial pattern (steps) that pre-emptively begs the question by saying it is “larger” than infinity, so that it be larger in the pattern solution (1-for-1 comparison).
Uncountable numbers beg the question of being larger than infinity, but they don’t prove it. You already had to assume the (step) pattern of uncountable numbers to be larger than infinity before you could conclude the pattern solution (1-for-1 comparison). This doesn’t mean that the uncountable number (essentially, Infinite + 1> Infinity) isn’t real or true; I’m just pointing at that we are back where we started….Can only infinity be larger than another in a meaningful sense?
The computational answer does seem to me to suggest it very well could be…
So, I ask, do you think something can be larger than infinity? Show me why or why not.
At the risk of sounding like a "coffee house intellectual" moron, an epiphinaut, or someone trying to sound too deep, I'll share my thought for the day. Maybe I'm seeing too much into the issue, but for now, I believe it is a worthy thought to consider.
Out of curiosity (and boredom), I chose to lookup the meaning of the "4th dimension", specifically what a 4-dimensional object looks like and how it could be relevant to someone like me who tends to visualize 3-dimensionally. I found that it was a fairly odd, and maybe even not fully explored topic in my research. On one hand, the mathematicians look at it as a tool, simply something that is "capable" of being demonstrated, but the visualization not useful in itself--or rather, the mathematical implications (which I still don't understand) seemed more important than the visual applications. On the other hand, we have the spooky sci-fi freaks who probably make it out to be more than it is...But, after further consideration (or simply due to my own ignorance?) I can't help but wonder if there is more to this issue that I thought at first glance. I read even further about what a "4th dimension" visually implies, and it was astounding. So, I thought I'd make a quick note about it, simply because I thought it warranted discussion (even if only with myself).
At first, I didn't even know howto fully visualize a 4-d object (and, to be honest, I still struggle to think about it, probably because I'm so used to thinking in 3-d and seeing in 2-d). For me to understand 4D is like explaining 3D to a being which lives, breathes, and thinks in 2D. If I talked to a "plane", how could I possibly describe the 3rd dimension (depth) to the 2D object or thinker? He has very little reference to work from, with the exception of understanding the changes in perspective from 0D to 1D to his 2D. Still, it is a very large gap for him to overcome to even begin to think in 3D, no? I think the same is for our case when attempting to "visualize" 4D in a 3D mindset. What is really funny is the learning I've done so far in regards to +dimensions, the 4th and so on, have only be visually explained to me in 2D. It seems like it would be much, much easier to explain 4D to me in 3D than 4D to me in 2D, much like explaining 3D to a 2D thinker is best done in 2D rather than 1D or 0D. I would like to more fully grasp 4D. Perhaps when I happen across a math/science department they'll have a good 3D model/projection of 4D for me to observe (although, I assume it would be impossible to make a "good" representation of 4D in 3D, I assume it would atleast be better than the 2D projections).
<img src="http://upload.wikimedia.org/wikipedia/en/thumb/5/5e/Dice_analogy-_1_to_5_dimensions.svg/400px-Dice_analogy-_1_to_5_dimensions.svg.png" />
This doesn't perfectly demonstrate the initial thoughts of 4D (or 5D), but it gives us a place to start. I decided to draw it myself just to better understand the picture. I like to think of dimensions as "movement" in some direction. In this case, I take a ready made object in the lower dimension, and then I 'move' all vectors of the lower dimensional object in the same direction (and 'length') and then recreate the lower dimension as a new projection, then I connect the corresponding vectors of the lower dimensional objects, and I've created a new dimension. Try it out! Point to Line segment to plane to Cube...and then you see the 4D cube. Here look at this, it is color coded (what I used to draw the 2nd time as well):
<img src="http://upload.wikimedia.org/wikipedia/commons/thumb/0/00/Tesseract_net.svg/451px-Tesseract_net.svg.png" />
Just focus in on the object to the right, and you'll see how it works. This is a good start in the right direction (hehehe). But, unfortunately, I am just a 3-D guy who uses his retinas to reconfigure 2D images into 3D perceptions. Attempting to "put myself" in the picture to fully understand that 4D object is a daunting task. I have 2 other devices that help me right now (it only gets more complicated when you start using things other than cubes). The next useful projection is the "net" tesseract at the left of the above image. Imagine what other nets would look like to us:
<img src="http://mathworld.wolfram.com/images/eps-gif/CubeNet_900.gif" />
This demonstrate 2D planes that are "folded out" to give us a better understanding of the meaning of a 3D cube. The 3D Net is a "folded-out" tesseract (4D cube).
<img src="http://upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Tesseract2.svg/188px-Tesseract2.svg.png" />
This helps me to understand a basic principle about 4D: 4D naturally perceive things in 3D in the same why I naturally perceive things in 2D, and only through a mechanism like a "retina" could a 4D thinker reconfigure the multitude of 3D images into a 4D perception. More importantly, in the same way that depth perception (3D) is simply a miracle to someone who can only see in 2D, there is an extra type of depth perception, namely seeing 3D objects in their entirety (all at once) that would be miraculous to those of us with normal depth perception.
<img src="http://upload.wikimedia.org/wikipedia/commons/c/c8/Glass_tesseract_animation.gif" />
I like to think of it in terms of points. A 1D thinker can see (all at once) the infinite set of points along the line. A 2D thinker will see a set of points on a plane, something that is infinity larger than the 1D thinker's Line. The important aspect of the 2D thinker is that he can perceive multiple lines rather than multiple points on a line. The 3D thinker, likewise, will see more than a plane's-roaming 2D thinker, and will see infinity X infinity X infinity (I like to think of X,Y, and Z on a graph in this respect). Again, the 3D think will see "the whole" of multiple planes, not just "the whole" of multiple lines like a 2D thinker. In this way, the 4D thinker would need to see "the whole" of multiple 3D objects. The 4D thinker's visual of 3D objects would definitely be analogous to a 3D thinker's visual of 2D objects.
Interesting things to think about. Consider that a 2DT (two dimensional thinker) will be unable to see a plane that moves back or forth (depth) even a few inches. It would appear the 2DT that a whole plane "disappeared" or became invisible. Would not such link between the 3DT and 4D exist? Are we not blind to it in the same way?
Lastly, if time is really the 4th dimension (which I still have trouble understanding at all), then would we not say that God perceives (if He does such a thing) at least 5-Dimensionally? Sounds stupid, I know. But, remember, things with depth are invisible and unintelligble to the 2DT, and likes things of the 4th Dimension are unintelligble to the 3DT. Assuming the 4th dimmension is time, and God is more powerful than time itself, then he must be 5-dimensional to see "all the points" of 4-D objects at once. And, if God is "bound" by time, and co-exists with it, then He might be 4D.
Or perhaps, we can go back to linear time thought, Kantian ideas of time being relative to movement, and just say that "He Knows" it...
But, cmon people!!! wouldn't a world so beautifully made, so perfectly scientific, be made by a Being that is also mathematically precise as well? Would it not make sense that there is a science and a method to this madness and not just "oh yeah, He knows it...through omniscience". God is a creator, the Great Deducer, THE Scientist. If it can be known, then He knows it not just because He is omniscient, but also because He could DEDUCE it and because He can PERCEIVE the entirety of our world. He can see ALL POINTS at once. Be careful my Boethius-sympathizing friends...
As an additional note, at further consideration, it seems we are possibly 4D observers as we "move" through time. I don't know if that is geometrically equivalent or not...regardless, I think a case still might stand for arguing that God has -scientifically- better depth perception than we have, perhaps in the way of viewing the world through higher dimensions than we do.
Wow, it has been a while since I've posted. This has definitely been a busy month.
1) JRE graduated
2) Mom visited
3) k0sh3k and I went on vacation
4) Grandpa and Grandma moved close to us
5) JRE moved and Mom went back to Thailand
6) I've been teaching another studentless class (I never had many students to "drive-away" in the first place)
7) Birthdays for AIR and k0sh3k.
That was in no particular order. Short and sweet though. I'm sure things are just heating up for our new arrival. The incubatee is now muscling his or her (or its, heaven forbid) into the second trimester. Yay!
Oh yeah, I guess I didn't write this down before...but it is important. We've decided to go straight to Thailand instead of going to school first. k0sh3k and I knew we wanted to live outside the states and do missions and maybe teach our subjects if given the opportunity. We realize that we just won't benefit enough from going to school at this point, and we feel there is much more to be gained (and purpose to be fulfilled) by just entering missions now.
School is more of a barrier to where we should be than a path. School offers us education and certification. Both of which can be important, but unfortunately, these are not entirely useful in Thailand. k0sh3k and I have had to ask why we want to goto school, and we needed better reasons than we had.
Without a doubt, k0sh3k and I have peculiar intelligences, and I believe we have reached a basic threshold in our fields in which we are fully capable of learning, analyzing, and creating knowledge entirely on our own if need be...So, if we are really serious about learning in the first place, then we will do just that, regardless of our circumstances. The basic principle of school can be completed outside of school (the certification no, but that isn't why we really would want to goto school).
If we were called to teach elsewhere, then k0sh3k and I have the tools to do it already. Others may disagree, but that shows in my mind that they don't know us or see the larger plan at all. Of course, of course, we have committed the usual crime of our generation, the usual line goes: "I'm the exception to the rule"..."I'm special"...Lol. While ironically this isn't true of most who say it, k0sh3k and I are chosen. I could loop this back to "other may disagree" at this point. But, there is no point. k0sh3k and I have proven ourselves exceptional (it is one of the perks of being "weird"), and I know that we have the tools to do what God asks of us. There is a reason why I find "4eak" so fitting, I've pretty much taken it as a second name.
Anyways, this shift in plans is obviously important to us. We've been gathering what we need to move. We've talked to our doctors, and we've been advised that we cannot move until at least 8 weeks after the baby is born. This seems fine. We have so many loose ends to tie up. Preparing for the next baby, having it, present and future work and finances, getting 1-year teaching visas, figuring out what to do with the house and the stuff we have.
I will admit, the shift is somewhat bittersweet, but in no way regretful (in the end I am content[THE word of sufficiency]...nay, even happy) about the decision. It is only bittersweet on the surface of things, and that would only be in terms of the opportunity costs foregone to complete our mission. These, obviously, are acceptable "losses".
I do have to say though, my parents have offered us the house indefinitely, and it has been a true aid to my family. In order for us to have payed for rent elsewhere, both of us would have needed to be working (which would have been fine, but certainly not preferred). The house has offered us the ability for k0sh3k to be a stay-at-home-mom (which sometimes she likes and sometimes she doesn't, although, it is growing on her). We are very grateful for the use of the house.
As usual, a fairly interesting week or two. Beware a post with no transitions. I’m just regurgitating thoughts…it may go on “family guy tangents”…
j3d1h has had an odd diaper rash for a week (she very, very rarely has a diaper rash). We are good about cleaning her (k0sh3k especially), but this diaper rash was very weird. It was a bit all over, but it was heaviest on her lower back…weird. So, we tried different rash-creams, and nothing worked. It would look like it was getting better, and then all of the sudden, it would get worse. k0sh3k took her to the doctor (regular checkup) and we found out that j3d1h has eczema.
Ironically, diaper rash ointments tend to remove and eliminate moisture, which only makes eczema worse. We have a special eczema cream, and I’m sure we’ll be careful to make sure it doesn’t get any worse.
Switching topics…
I also wrote something interesting:
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The Equal Pay Act amended the Fair Labor Standards Act in 1963; it provides that where workers perform equal work in jobs requiring “equal skill, effort, and responsibility and performed under similar working conditions,” they should be provided equal pay.
Essentially, the law also reads:
If an employer asks me to perform an unequal amount of work, then I should get a proportionately unequal amount of compensation. If I am asked to perform using a higher amount of skill, responsibility, and comparative effort than others around me, then I should be provided higher pay.
Expecting more work from an individual, but not paying for it is a form of discrimination. Munesh, and by proxy his supervisor(s), discriminates against me.
The degree of satisfactory work (quota) is clearly defined per task. Take for example Outbound calls which require 8.6 per hour (adjusted to show the actual quota) equates to 65 calls expected in a 7.5 Hour period of production (breaks and lunch do not comprise productive time). To meet expectations requires 65 call in a work day.
Munesh has directly told me he will raise my ‘individual quota’ above everyone else’s quota to 75 per day (as opposed to my co-workers’ 65 calls per day). He has explicity stated several times over the year that those who do not meet their quota will be endangering their employment and future written references. According to Munesh, by not meeting 75 calls per day, I risk termination of my employment and a poor reference letter. I make the same wages as my fellow employees. Why should I be required to perform tasks of higher skill and effort without being paid for them?
Munesh requires that I perform 8.7 hours of work for only 7.5 hours of compensation while my co-workers are only required to perform 7.5 hours of work to receive 7.5 hours of compensation. This is discrimination.
There are two solutions:
If the quota were universally changed so that everyone was required to work 75 calls per day, then I would not feel discriminated against.
If I were paid for 8.7 hours of work instead of 7.5 hours of work, then I would not feel discriminated against.
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I have no idea how it will work out. I know that I can’t goto my supervisor, or his supervisor, or even her supervisor about this issue. I’ll either goto HR or the VP (he is a good guy, and I’ve seen him “weigh-in” before on behalf of small folks like me in regards to similar issues) for advice about it.
For now, I am working to find a new job entirely. I’ve applied to many jobs just within Humana (and I’m applying outside as well). I need 30k + benefits a year for our family to do this with breathing room (kids aren’t cheap).
Moving on (no transitions for you…):
I got a jump-drive with 2GB on it for 15$ (that is a steal!). It is a very neat device, and I’m sure, it will be archaic within a year. 2GB is still a good deal of info. The 5GB will be what matters, as it will catch up to one-time media storage like DVD-R’s.
Speaking of Gift-ish buyable things:
k0sh3k and I have decided to work together on our birthday gifts. We are getting teh gr8 bukz (I have to teach mom some l337 speak while I can). I think this will be a wise choice for our childrens’ education. No matter where we are, we have the heart of Western thought summarized for us…and it will be important for our children to be educated in such things.
Speaking of which, I don’t exactly know how we will go about teaching our kids (I’m honestly not a good teacher…but k0sh3k is awesome). Reading and math are everything. I look at all other topics as advancements to these fundamental topics…these are the modes or languages of all other scholastic pursuits. Obviously, I wish to concentrate on the modes first. I suppose I will need to add logic and music to the list of modes as well. Hrmm…but school requires more. Trades, travel, dealing with society, and other “extras” seem to be relevant experiences. How does one pack all that in? I honestly have no idea how I can give my kids better than what I had, lol.
One major issue is knowing the line at which I will force my children to do something and when I’ll just let them start and stop at whim. Learning about frogs is about them, reading certain types of fiction is just up to them…but, as we move closer and closer to the fundamental modes we begin to see more necessary bodies of knowledge. I don’t want to eliminate their interest in the necessities, I’d much rather they strive to learn and grow in those areas just from plain curiosity, ambition, and self-growth rather than just because I said to do it.
I suppose I look at everything we do as a parent as a form of education. We are conditioning our children (influencing, manipulating). Do I trust my gut/instinct? Should I? Definitely a difficult proposition..this “raising the kids” things appears to be a solid challenge. I am responsible for what they become (in part).
Of course, we all know all of this. We’ve known for a long time…it is just more relevant to me when I am in the midst of such decisions.
I’ll tell you one thing though: parents wing it. Straight up. No lies. At some point, no matter how prepared you are…you will wing it. We might say life is improvised…even though there is only one perfect script to follow.
oh snap….btw, to family members who read this:
The Tattoo-word is out. Grandpa and grandma know. They caught k0sh3k and I…they were fairly polite, we played ‘light-hearted’ defense fairly well. It was clear they believed us all to have them…they saw mom’s…LOL! Of course, Grandpa and grandma were not terribly happy about it.
I always wonder about the generational gaps (a fascinating concept to me). The ebb and flow of “memes” in generations, the biological differences, the change, and especially the similarities…these are important things to watch. what is the statistical relations between my parents and their parents? How will k0sh3k and I, and our bro’s+sis’s, be similar/different to our parents? How about our children? What aspects of these things are good, and what are bad? If good, what can we do to promote such things, and if bad, how do we eliminate the cycle? How should such evidence influence our perception of our grandparents, parents, selves, and children? But, be careful not to be wrapped up in identity…unless you identity is simply seeking God’s Will. And, insofar as this would be God’s will, you should purusue it. I think we can deduce several uniquely hard to understand elements of God’s Will for familial relations and so on from studying the generations.
Oh, they saw our tattoos at Ann’s July 4th party. I was surrounded by Old Southern Republicans…Always a long event. Morons. Anyways, the party was short for us (j3d1h needed a nap)…and we had a good visit. The house was clean (not for long I assume).
k0sh3k’s Morning sickness is an all day sickness, and it appears to be getting worse and worse. Thankfully she can take her Medicine to have fewer Migraines. Throwing up sucks still. I’m trying to keep her eating because if it gets even worse, then she might not be able to eat (or keep it down). I’m not worried at this point. But, I will keep watching.
I’ve begged people to post on the forum…I realize I need input. I need to formulate the picture, and the innovation might require some questions from outside sources.
We’ve been making awesome proxy cards. I clean cards off we acetone, erasers, and sandpaper. Dry em, print them, and dry them. Beautiful proxies. I can get cards that look identical…I could use them in tournaments…even sell them (which I won’t…obviously).
I was talking with [[k0sh3k]] earlier about a funny observation (one I continue to make over and over). I keep looking at a world of people who all are in a struggle of wills…everyone thinks they know best.
Inevitably, people think they are right. Honestly, I’ve never met a person with any opinion on a matter beyond the explicit “I don’t know”, that didn’t think they knew the answer. Everyone with an opinion thinks they are right.
Someone can see a small part of the picture here, and Johnny boy knows the answer to the world’s problems over there. And, somehow, I remain surprised that everyone thinks they have a right to an opinion at all. Who the hell are we to think we know the answer to political/social/religious issues unless we’ve actually sat down to think from the base up? Or, why think from the base up? I guess that requires justification…almost like a rational base to support a conclu…oh nm. Stupid people.
It is here that I sympathize with a fringe/intelligent relativist. We know there IS absolute truth. We know that truth is knowable, and that we can deduce such things. We question what makes someone an authority on an issue. We wonder why the morons around us think they are right…and why we would be wrong? It is completely ironic that we should trap ourselves in the cynic’s case: people are stupid. After all, we are people, but we think we aren’t stupid. I’m not here to promote the world as if it SHOULD be a land of swarming idiotic individuals, but I will say that is what the world is…
I am constantly asking myself, why try? Why should I even try to teach? I know the answer (oh, yes, I said it). But, are people ready to learn? What state of mind must a student possess? There is one relevant variable that decides whether or not you are ready to be a student: do you think you know the answer or not? Do you think you could be wrong? Are you willing to accept that you don’t know the answer for the time being? The world answers these questions in the negative. They are all experts on morality and what “ought” to be (some phrase the answer as if it isn’t morality…but they are ignorant). What could anyone possibly teach them? THESE are unteachable. They choose their ignorance, they choose irrationality, and they choose relativism. They choose for themselves the unforgivable sin of being unable to grow.
How do you teach the unteachable? Should you even try? obviously, we WANT to teach everyone…Let us be honest, pragmatic answers are lazy answers. I can’t give a practical answer because that isn’t “ought”…unless you are omniscient and you can calculate all effects (in which case the ‘ought’ is the practical…but hey, you are always all-knowing, probably all powerful too…what isn’t practical for you?).
I often wonder what the prophets thought and felt. What went through their heads as they taught those who were unteachable? God tested the prophets too. My favorite word of the day: “Woe”… It fits, ironically, both the prophet and the people.
Good gracious. I sound Emo. Lol, what can I say?…”I’m the exception”…?? It is true, I am limited. But, I ask you, show me how I’m not the exception? What about me rings…normal? Shouldn’t a chosen person be exactly that…the exception?
Did God make prophets that were never heard? Was it the fault of the prophet? The People? Both? I suppose, the world need smart janitors…after all, the aim to know God..regardless of your position or circumstance.
It is odd that we should strive to be: unique. I can look through history (not just what moderns teach their children “you are -so- special” talks) and point out exactly where people strive to show they are the exception. People want to think they are unique. And, I’ll agree with them: they are the only people to be exactly where they are…to live in those exact circumstances.
My answer to this is, of course, one that comes straight out of gaming (haha, I know…so sad…although, I’m betting my religious knowledge influenced my understanding of games…in which it is much easier to write about things like “fairness”..so props to God still):
Life (Gaming) isn’t about what you have, it is about what you do with what you’ve been given.
Your praised uniqueness is irrelevant. What you believed and how you behaved in your ‘unique’ position is all that mattered. This is obvious. I think we forget that it is true. It is obvious from our pursuit of uniqueness that we forget why we are here…to become a Godbot (btw, best F-ing word ever…I may name my book “Guide to Becoming a Godbot”). Literally, Godbot=Slave. Get used to it. Oh…I suppose I need to justify a book, or even why I write this blog? Do I do it because I want to be unique? Does it serve the Will of God?
I think this serves as 1.) a brainstorming center (obviously God’s Will for irrational beings), 2.) A reflective center that inspires change in belief and behavior (obviously good), 3.) a place to vent (I don’t know if this one is God’s Will to be honest–but, you might say this is a more constructive form of ventilation), 4.) A place to collect and remember my thoughts (mental function, seems reasonable…*cough), and 5.) I am good at deducing answers, I am bad at showing my work…and writing forces me to show my work (an area I need to grow in if I ever wish to teach).
Uggh…
I am constantly reminded, in light of our stupidity: God is merciful. He gives us grace. We need it.
Hell, look at this fragmented writing (/sarcasm on…obviously there are more relevant aspects of my stupidity), doesn’t it smack of stupidity and Emo. Silly me.
Anyways, Go check out [[JRE]].hypercynic.com
As the relevance and power of your counter-base deceases in relation to the tempo of your opponent’s relevant threatbase (or as the fundamental turn of the format becomes faster and faster), the more MUC becomes reliant upon tempo-type control features. Generally, the earlier a control piece can be played, the weaker it is comparatively to a later game control piece (often with diminishing returns as you scale down, with few exceptions like FoW). The mana to degree of effective to control should certainly scale, and often there are large, even disproportionate, sacrifices made to have free, cheap, and early counters and control. This means that Force Spike is obviously not as good as Mana Leak, except in circumstances in which the tempo of the game is so fast that your only shot to relevantly control the game with permission requires you to “down-grade” in both scale and often proportionate mana to control effectiveness.
At some point, MUC can no longer counter every threat and continue to generate card advantage. Obviously, eternal formats have evolved to the point that MUC doesn’t even consider it possible to counter all possible threats. Thus, MUC is forced into board control. Board control generally boils down to either permanent removal or bounce (both serve different functions), but essentially they both help MUC bridge the tempo gap. Bounce is the cheapest and most versatile form of removal, but it is quite temporary. It clearly doesn’t deal with threats in the long-term (and this is quite relevant to a control deck), but it can act as tempo gain (something MUC desperately can use often enough)…practically a timewalk in many cases. Again, bounce is not card-advantage, and thus it is limited and least preferred in true control, but often its versatility is necessary to fill in gaps. Single target permanent removal does exist (splash for STP?). But, again it does not answer the problem of MUC only being capable of so many 1v1 for trades while generating spell-based card advantage. The only good answers comes in the form of mass removal. Massive permanent removal is more expensive, less versatile than bounce and pin-point, but it offers MUC the end result in wants: card advantage with no relevant threats on the board (or in the opponent’s hand).
To the extent that the counter-base can no longer scale with the tempo of a format, permanent mass board control must substitute. This does mean that MUC is vulnerable because it is often forced to wait to eliminate threats. But, life is a resource, and MUC can certainly use several tempo variables to its advantage to eventually establish control of the game. Legacy’s fundamental turn decreases the relevance and power of a counter-control strategy, thus MUC is forced to win the game not in virtue of controlling exclusively the stack, but also controlling the board. Pin-point removal and bounce do not solve the problem, although they can be used to fill in the gaps between Counters and Mass board controllers.
MUC does remain quite powerful (played correctly). You need to understand your role thoroughly. Mass Board control does offer very strong card advantage, often giving 1 to 3 or more. Some mass board controllers offer continual advantage (which make them extremely powerful), such as Back to Basics and Vedalken Shackles. For MUC to exist (and not become fish), it will need to rely upon mass board control. The most important aspect of board control is that it does what your counter-base can’t do for you while often acting as card advantage like FoF. The more you play MUC in such a fast environment, the more you will come to understand that the tempo of the format decreases the relevance of permission to the point that counters exist to supplement the mass board controllers, not the other way around.
The deck wins strictly on card advantage, and the principle must be continued for MUC to exist. At any point a blue deck doesn’t attempt to generate true card advantage, and simply disrupt, it is an aggro-tempo deck…Fish. When you build and play MUC for Legacy, it is from the standpoint that you are attempting to resolve and use a mass-board controller. Counters help you live long enough to do that.
In a fairly slow format you would go: Counter-control -> Stabilize -> Win condition
Legacy is closer to: Counter-control -> Board Control -> Stabilize -> Win Condition
Stabilizing is the point at which there are no relevant threats on the board or in the opponents hand and you have relevant card advantage. Of course, cantrips, card-drawing, permission, and even bounce will be used throughout the cycle. The important thing to note (yes, I sound redundant): The general aim of MUC has changed. The job of the Legacy MUC player is to get a board controller into play.
So, the short summary:
I find the early game cannot be won by MUC. As we cannot counter every single threat and solely use spell-based card advantage (FoF/TFK/AK/etc.), we have to base our card advantage, in part, on board control. Modern MUC is based upon the card advantage created by massive board control. MUC shouldn’t be trying to win the early game by countering every single threat and using pinpoint removal because it can’t. It really seeks to crop the most relevant early game cards from an opponent (buying time), and then drop a card-advantage producing board controller.
When I play MUC in Legacy, I realize I’m only going to be able to counter 1-2 of the most relevant threats in the first couple turns, and that I’m simply buying time to find the card that gives me actual card advantage while neutralizing board threats. Once I’ve neuatralized the board, I just build up card advantage through FoF and my artifacts, and then flood my opponent with my superior resources.
With that in mind, after extensive play, this is the artifact-bomb centric MUC I use:
1 Morphling
1 Meloku
2 Force Spike
4 ManaLeak
4 Counterspell
4 Force of Will
3 Vedalken Shackles
3 Nevinyrral’s Disk
3 Echoing Truth
3 Brainstorm
3 Impulse
4 Fact or Fiction
3 Quicksand
3 Stalking Stones
4 Polluted Delta
15 Island
I’ll explain my choices in order of functional relevance.
Board Control–
Vedalken Shackles: The MVP of the deck. If you play against a creature deck (with the exception of a reanimator concept), then Shackles is the goto card. It is without question the most potent tool in MUC. I’ve found running 3 to be a minimum, but also optimal number, including a decent cantrip/CA base. There is no substitute for this card. It is all too often so relevant that you might even call this a Vedalken Shackles deck. Despite what some of its critics might say, this card is not too slow for the format. MUC definitely has the tools to live to turns 3, 4, and beyond. With a solid island count (you cannot drop below 16 Island/Fetches) this card can not only begin trading cards immediately and stabilizing, but it also serves as a great win condition.
I will admit, it takes a great deal of practice to maximally use this card. Assuming you know the rulings about the card’s targeting/resolution, you will constantly need to think about what it can do to change the state of the board, and where you hope to end up with this card. Wonderfully, this card be very powerful in multiples, but I’d argue the 2nd (and especially the 3rd) has diminishing returns.
Nevinyrral’s Disk: The best board clearer in the game. My testing has pointed me again and again to this classic. Other board clearers either don’t match Nevi’s mana-efficiency or its card advantage and ability to clear ALL relevant board threats (with DSC as the exception). PK and EE are faster, yes, but they do not perform the function of a board clearer well enough. Use your counters and bounce to drop the Nevi’s disk, not your PK/EE to use your counters. This is strict board control and card advantage.
While initially you would think this conflicts with Shackles, it very rarely does. It will be obvious to you after much testing that both artifact bombs play different roles, and that you’ll be seeking one or the other. Additionally, we have bounce to save our artifacts. And, remember, you can always go: Disk’s ability on the stack, in response (or before you pass priority) Echo your Nevi’s. Yay…
Echoing Truth: Pound for pound, the best bounce available in Legacy. CoV, Repeal, and Boomerang are powerful as well, but unfortunately, they are not as good. CoV is excellent. It can save your own permanents, and it is very cheap. Unfortunately, it allows your opponent to bounce your relevant board controllers as well, and this is simply unacceptable. Boomerang is solid…hitting a land can be powerful. However, the double UU isn’t always available (no matter what turn it is). The ability to hit land simply isn’t worth the extra U requirement and the inability to hit multiples of the same name. Repeal is probably the next best option to echo. It is a fantastic card, but it can be fairly mana-intensive, which cannot be afforded for this function of the deck. Echo is a solid response to tokens and multiples obviously. It is nicely colored.
Bounce does give us some breathing room. Sometimes that tempo boost is what MUC needs. This card fills in a lot of gaps. At the worst, it is brainstormable and pitchable to FoW.
Other consideration: Back to Basics. B2B is a different form of board control, and it certainly acts like a time walk against decks that rely very heavily upon non-basics. In some metagames, it is ridiculously awesome…in others, it is lacking. If an opponent runs enough basics (and many decks do so to avoid Wasteland), then this card isn’t worth the slot or investment. This is a strong sideboard card.
Permission–No longer is it the primary control feature of the deck. It is the smoothing element that hits nearly everything in a format. These are timewalks. I find 12 is the bare minimum number of counters MUC can run, and 18 is really the maximum. These will last 4-6 counter slots should be based around your metagame.
Force of Will: No explanation required.
Counterspell: No explanation required.
Mana Leak: Mana Leak is strictly superior in the early game to Rune Snag (and probably any of the other available permission options). It is a hardcounter for several turns, and it fills in a permission gap. This is a minimum 2-of…I prefer to see 4 in my testing. Do remember: mana to permission efficiency DOES matter, and mana leak is fairly efficient. It does lose some of its late game, but I find it still useful even on turn 10 all too often.
Force Spike: The little counter that could. MUC still can have some early game counters left in it (the metagame isn’t Vintage fast). I prefer Force Spike to Daze simply because I can’t afford to miss a land drop, ever. It is brainstorm fodder and pitchable to FoW. You will still be surprised how many times you’ll use it even in the late game.
Other spells to consider: Delay, Remand, Misdirection, Logic knot (yeah, it can be fairly good), Daze. With the exception of Logic Knot, these counterspells are tempo spells. They are not true always strictly permission unfortunately. This deck needs true permission to eliminate threats. I find Daze would be most playable in general, but the land drop does matter. MisD can also be an fantastically good card against specific decks/cards, but unfortunately, it lacks versatility and all too often just sits in your hand.
Draw–MUC has access to both card quality and advantage spells, and obviously, it should use them. Ideally, you want to open a hand with a cantrip to guarentee land drops, and you want to mid-game Chain FoF/Cantrip.
Fact or Fiction: The best card advantage in Legacy. It gives you the choice along the spectrum of card quality and quantity. It has the ability to capitalize off opponent error and the use of the secret knowledge of your hand. This is a 4-of…no question. Chaining FoF’s together is exactly what MUC does in the mid-late game, and it is part of stabilizing.
Brainstorm: I hated bringing this down to 3. I believe if you run blue, you should be using this card. It is ridiculous, and I’m not even going to take the time to explain the comparative gains of seeing 3 cards. I’ll be honest though, I don’t like to brainstorm without a fetchland. Running 3 means that I’m more likely to have a fetch available. This could easily goto 4, but it would be at the cost of impulse, which is a guarenteed dig.
Impulse: This card is a brainstorm+fetchland in one. All too often you are just digging for your artifact-bomb. This card does it for you. This also bypasses CotV@1
The other consideration: Thirst for Knowledge. A powerful, powerful card with the right deck. Add 3-4 Seat of the Synod and CoTV, and I think it is a must run. My build tends to want to dig FOR the artifacts…pitching is not always best. Additionally, Seat does not work well with other disruption pieces (B2B, Nevi’s, EE@0, PK@0), and it can be wastelanded.
In any case, your mana-base and cantrip/draw engine are connected to each other.
Creatures–The more and more I play an artifact-centric MUC, the more I find that my creatures are not the best win conditions. Creatures, without question, are the oddest part of MUC. They are dissynergistic with board clearers, they are mana intensive, and they are generally not very powerful in blue. MUC’s win conditions are at their best when their are either free (or not casted during your mainphases, like Stalking Stones), part of the control game plan in the first place (shackles), or allow you to switch between and fill multiple roles.
I find three relevant creature spells that allow you to do the latter: Morphling, Meloku, Psychatog, and Rainbow Efreet.
The most important thing to remember is that your creatures exist primarily as a filler to your Shackles, not the other way around. The majority of games should be won on the back of your shackles, not your actual creature spells. Your creature spells should be filling the roles that shackles cannot.
For now, I don’t feel it is necessary to explain these creatures. It is obvious that they have fairly different functions and are better or worse against different decks. Shackles and Stalking stones do a lot for you, these creatures can be excellent at filling in the niche.
In addition, I will have to say that my testing has shown Ophidian not worth the slot. It is a great card in the right metagame, but it does not belong in a creature and removal heavy environment like Legacy. When it is active, it is easy to see where this card is just amazing (much like LoA). But, I ask you to look at the less obvious aspect of Phid: the times in which it is not actually better than other cards that could take its slot and the spells that could have been cast instead. To be oversimplistic: I look at it as a choice between Disk and Phid, and I’ll take Disk anyday.
Mana Base–Always important. Keep it heavy island (shackles), at or above 24 count, and not too heavily fetch based (you still need to drop lands even in mid and late game). In my mind, it is all about the utility of your extra land slots. The slots seem relatively obvious. I could easily see different MUC variations running Wasteland, Seat of the Synod, 6 fetches, 1-of Duals for splashes, and even Winding Canyons. My version keeps it fairly simple.
The card I don’t like: Chrome Mox. Not only is it terrible in multiples, dies to SO much hate (including your own board clearing), Chrome Mox is card disadvantage, so much of it that it can’t be supported by MUC’s gameplan. It does have synergy with TFK. It does give you 2-mana (bye bye Force Spike). I suggest that this could be a sideboard card in certain matches, but it is strictly awful in too many cases.
Cards I wanted to see maindeck, but instead went to sideboard:
Chalice of the Void: This is a hard card not to put in MUC. CotV at 0 and 1 are excellent (game-breaking perhaps against several decks). However, it needs a whole deck to be built around it mainboard. Brainstorm isn’t as good with it, and more importantly, Nevi’s Disk doesn’t interact well with it. CotV also takes up your all important 2-drop (@1), which can be fundamental to MUC’s success. It, unfortunately, is not a versatile card. Testing has shown it to be an amazing card against certain decks, and against others, I’d MUCh rather have a different card.
If I did run CoTV in MUC, then I’d use a mana-denial theme to create virtual card advantage by eliminating an opponent’s card relevance (uncastable is as good as useless). I’d use this deck:
1 Morphling
1 Meloku
4 ManaLeak
4 Counterspell
4 Force of Will
3 Vedalken Shackles
3 Powder keg
3 Echoing Truth
2 Back to Basics
4 CotV
4 Impulse
2 Thirst for Knowledge
4 Fact or Fiction
2 Quicksand
4 Wasteland
4 Polluted Delta
15 Island
Back to Basics: Wow. Such an amazing card. How unfortunate that so many decks can play through it. It even hurts MUC’s extra land slots. Depends on the metagame. Unlike CotV, this doesn’t need a deck built around it. It can easily go 2-3 in a deck, just make sure your mana-base does get owned by it. Again, this is just not synergistic with Disk. In the end, I find Disk to be too important to accept a mana-denial theme. All too often CoTV and B2B come down too late to be relevant, and I’ll need to clear the board anyways. Of course, B2B, if it isn’t Main, should be in the sideboard.
As for the sideboard, I’m not in a position to say how you should tailor yours…If not already maindeck, Tormod’s Crypt, LotV, Crucible, Boseiju, CoTV, B2B, Blasts, misD, and black or white splashes all seem viable in the right circumstances.
Conclusions:
Many people think MUC simply lacks good win conditions. This shows a fundamental misunderstanding of what MUC is doing. It isn’t about jumping the gap from stabilization to win condition, it is about getting to stabiliziation in the first place. You might say that MUC only has a temporary amount of stabilized turns, and that is why you want to be able to so effectively switch roles. If this is the case, I advocate Psychatog. However, I really question whether you stabilized in the first place if the stabilization is really that temporary.
MUC in Legacy, unfortunately, cannot act like a mana drain powered BBS. MUC must control the game entirely, whether it is through mana-denial/CoTV or board control. My testing has shown the latter to be more effective.
The Deck is certainly skill intensive. I don’t know of another deck that needs to think so thoroughly through the implications of both decks at the table to make decisions in the early game. It is, unfortunately, one of those decks with a high enough skill minimum (like solidarity) that it is often passed off as unviable simply because a great number of people cannot play the deck correctly.
The lovely aspect of MUC is that it can compete against nearly everything (given a skilled player). It has tools that are fairly versatile and a gameplan thatmolds around the opponent’s deck. While control decks are definitionally metagame dependant decks, as they seek be to be interactive (in virtue of a more reactive strategy), MUC has more potential to be a more universal control deck than any other control deck I’ve used. It can interact with nearly any deck, and it keeps a generally high level of card quality and advantage against most any archetype. Having relevant and higher card quality and advantage is exactly what wins games, and I’ve found MUC to be plenty viable against the current environment.
Affinity (Raffinity/Vial Affinity)
Affinity is an artifact-based aggro-combo deck. It uses fairly powerful tempo enhancing effects such as the affinity mechanic (the namesake), modular, and highly synergistic artifacts/spells to apply a great deal of early game pressure. The aggro element is powerful and versatile; it has so many combat tricks that the deck often appears to act as a combo deck in the last few turns as it can often bypass many control features presented by an opponent (removal, blocking, unmanageable disciple life loss, etc.). Some might say that affinity breaks several of the general principles of magic as it possesses the ability: to play multiple extremely undercosted spells, to dodge pin-point control too effectively, and to put more permanents in play within the first 3 turns than a normal deck should.
The pivotal strength (and what some may eventually find to be a weakness as this deck is limited in evolution) of affinity is the raw synergy and tempo that exists in the deck. Affinity rarely draws hands that it doesn’t want to keep, and nearly every card you draw in the deck will have a positive interaction with other cards in the deck. Generally, everything in the deck is relevant to your current board position, and cards often have a multiplicative effect beyond their initial perceived relevance and power (artifact + disciple + ravager + modular + affinity factor + etc.). Essentially, the whole is much greater than the sum of the parts. When played correctly, the high average card relevance, synergy, and well-abused tempo mechanics gives affinity resilience and speed that is rarely matched by other aggro decks.
This strength, however, can act as a weakness. There is a common misconception about the deck and how affinity can evolve in a format. Many people fail to realize the problem with a deck that requires every single piece in the deck to maintain synergy. The problem with affinity is that it is very difficult to change the deck without impacting the synergy of the deck itself. So, for example, to add 4x Cloud of Faeries and 4x Somber Hoverguard, while subtracting other relevant artifacts, acts as a barrier not only to a proper mana base (and the abuse of it), but it waters the deck down, eliminating the very strength of its synergy. If you cut artifacts for non-artifacts, you decrease your average card relevance in terms of the average progression of your gameplan itself (aggro-combo). Even cutting certain artifacts for others can demonstrate a decrease in synergy. Affinity exists in virtue of its synergy. Watering the deck down only prevents affinity from doing what it does best. This means that Affinity has very limited sideboard options and few evolutions available. Admittedly, this misconception is fairly widespread because it is difficult to see the web of synergy interactions that each card helps to compose.
Taking into consideration this synergy issue, affinity will fail to evolve away from a very specific type of aggro-combo. For example, affinity, unfortunately, cannot be properly built as an aggro-control deck. To add control components is to weaken its architecture as an aggro-combo deck. Even further, removing an aggro card for a control card is more than just a 1 for 1 substitution in affinity. There is more than a 1 for 1 proportional change in functional effectiveness when switching from aggro to control. The change forms a much larger loss in the aggro-combo functionality of the deck than merely 1 card (as synergy multiplies an aggro card’s relevance), while there only remains 1 control card to be gained. Some may argue that the disproportionate loss is worth it. All I can say is: you have misassigned your role as the affinity player.
To the dismay of some, this two-edged synergy means that Affinity will never be an aggro-control deck, it only has one direction to continue evolving: aggro. Now, surely, some might point me towards some AfFoWnity decks and the like, but that doesn’t mean these decks are optimal, nor as good as straight Aggro affinity.
You lose a lot more than you gain by choosing to use non-aggro cards in affinity. But, it isn’t just using aggressive cards, affinity requires a very specific type of aggro card. So, while Jitte may be a fantastically aggressive card to use (and versatile), Jitte is such a tempo sucking whore that the deck cannot afford to use it.
Affinity should continue to specialize and develop as an aggro deck if it wishes to further its competitive advantage. Developing and modifying affinity requires a great deal of justification. It isn’t as simple as, “the metagame would suggest we use X” to take care of Y. Adding and subtracting cards from affinity is innately more difficult and complex to do correctly. The opportunity cost of running one card and not another is difficult to measure in this deck. Now, that doesn’t mean there aren’t innovations to be had, but with a deck that revolves around so much synergy, the proponents of the status quo are fairly justified in denying the vast majority of “innovations and tech” that people prescribe. Just remember, it all adds up. All too often, modifications actually decrease the effectiveness of the basic shell of vial affinity.
Affinity is at a disadvantage in terms of how it can evolve. The deck structure is extremely rigid, and, unfortunately, that prevents affinity from becoming much better than what we already have. Throwing Phyrexian Dreadnought and Stifles, Fling, etc. into this deck does not make it better than what it once was, and admittedly, that is difficult for many to see. Innovations will be small for this deck. It is a deck to fine tune, not revolutionize.
As some will not fully recognize there are diminishing returns and limits to substitutions in this deck, I will clarify a fairly universal principle for those individuals who wish to innovate and evolve affinity: There is a difference between a deck that can win a game and an optimal deck. Most every build posted can win a game or two, but some builds will win more than others. Optimal builds will have the best chance of winning (not just ’some chance’). Winning some is not the same as winning the most possible, but many fail to see this fact. This makes it difficult for many people to see why their tech is suboptimal or flat out sucks. They still win games in spite of their tech, not in virtue of their tech.
Assuming that affinity is built and played correctly, this once dominating force is really hindered by only two things in Legacy: 1.) Combo, and 2.) Amazing hate available. Each of these contributes to affinity becoming strictly a metagame deck. A metagame deck is one that can never be tier 1, but given the right metagame is very viable.
Affinity does suffer from the classic aggro problem of not being able to disrupt or race Combo effectively enough. Affinity does not defeat well-played and well-built combo decks in Legacy. You can run CoTV, FoW, SoR, and Therapy, and you’ll still get owned by a competent combo player. Watering your deck’s strategy down puts you turns and turns behind on the board (on average), while your disruption simply delays the inevitable. Even if affinity can curb the losses in the combo department, it will usually require major sacrifices against other archetypes, negating the reason to play affinity at all. In environments flourishing with combo, you probably shouldn’t be playing this deck.
The other reason why Affinity could never be Tier 1 in Legacy is due to the amount of hate available — affinity simply can’t live through it. For example, Energy Flux, Shattering Spree, and Pernicious Deeds are just a few exceptionally deadly tools against Affinity. Combined with several other cards, sideboards prepared for affinity would impose insurmountable barriers.
Affinity, at best, is a metagame deck. You choose to play the deck because you know your opponents are not packing enough hate and that they can’t outrace you with combo. However, with that said, if the metagame does not anticipate the deck (and it currently doesn’t in many areas), it can be a very powerful ‘rogue’ deck. Affinity is a deck that is underestimated by many, and in part, this is why the metagame would allow for affinity to be a viable competitor. Affinity can play like a tier 1 deck, it simply can’t afford to play in a metagame that anticipates it.
As a metagame deck, affinity can be tailored somewhat. For example, in many cases Atog is brokenly good, and in other matchups it can be terrible. This goes for a few cards. Keeping in mind that the deck should be slightly tailored (even if it can never be revolutionized), here is the basic vial affinity shell:
Basic Vial Affinity Shell
24 Creatures
4x Disciple of the Vault
4x Arcbound Worker
4x Arcbound Ravager
4x Frogmite
4x Myr Enforcer
4x Ornithopter
18 Spells
4x Aether Vial
4x Thoughtcast
4x Cranial Plating
3x Shrapnel Blast
3x Chromatic Star
18 Land
4x Seat of the Synod
4x Vault of Whispers
4x Great Furnace
3x Blinkmoth Nexus
3x Glimmervoid
In a vacuum, you’d want to start with the above shell. Darksteel Citadel and Atog are also very viable components of a basic shell, but their inclusion may require more justification. Again, given a specific metagame, adjustments should be made. Cards outside the card pool I’ve mentioned have yet to be properly justified.
The basic gameplan is to drop your hand in 3 turns, laying down the beats. Use your non-creature spells wisely to force a dominant position. Usually the game is won by an unblocked creature with either modular’ed counters on it or cranial plating, the use of the Disciple/Ravager combo, and often Shrapnel to seal the deal.
Card explanations from the Basic Shell:
Disciple of the Vault—I still can’t believe this card costs 1cc. 1 for 1/1 is fair. His ability is brokenly good. His obvious synergy with Arcbound Ravager (and Shrapnel) can turn his 1 mana cost into massive amounts of damage. I am not surprised to see his 1 mana cost turn into my opponent’s 10 life loss. This card is excellent in multiples.
Opponents often forget about disciple both in the deck/hand and in play. This gives you an excellent information advantage that will often surprise the opponent as they didn’t properly anticipate the effects of Disciple. Generally, it is best to hold back on playing Disciple until mid to late game if possible. While he is a lackluster 1st turn play, his late game vial-into-play can flat out win games on the stack. Top-decking this card can turn losing-board positions into winning ones.
Additionally, mass board sweepers can become deadly with disciple on the board, and it often forces control players into pin-point removal before they can sweep the board.
Arcbound Worker—A truly underestimated card. This is a high synergy card. He enables combos, enables affinity, and greatly assists ravager-based board positions. His power level is much closer to Aether vial (the other amazing 1cc) in this deck than most would think.
At 1 for 1/1 on the table he is fair. But, his artifactness and modularity allow him to do some extraordinary things for his cheap casting cost, making this card much better than 1 for 1/1. The death of Arcbound worker is not the death of 1/1 on the table (as long as you control another artifact creature). Not only can you get disciple triggers, but the modular ability allows your 1 mana spent to continue being damage on the board. To assume his removal or sacrifice is to assume that you spent 1 mana for 2 consecutive 1/1’s with multiple synergies in between.
For example, it is common for him to be sacrificed, and for the saccer to gain the advantage of the +1/+1 counter (Ravager) or 5 damage (Shrapnel), while the Worker’s modular can enhance another creature.
Arcbound is definitely a combat tricks creature with excellent synergy.
Arcbound Ravager—A card I feel has been overhyped at the perceptual expense of the other components of affinity (don’t get me wrong, I know this card inside and out, and I love it). Ravager is good, in part, because of the rest of the deck. With that said, this card more than pulls his own weight; he is arguably the core of the deck (although, the artifact lands would be a runner-up). He is much like Psychatog, only he is an artifact-board-based tog. He converts permanents into resources that are transferable (often unblocked) damage while abusing Disciple of the vault. Ravager channels your board position into damage based tempo. Assuming you don’t need your permanents after you’ve won, ravager make the most of your board by efficiently sacrificing into stronger board positions than any normal deck has the right to boast. The card should have cost 4-5 mana for what it does.
The stack tricks with this card can be as basic as sacking to live through a bolt, to sacking out for disciple triggers and putting modular on an unblocked creature, or even much more complex tricks on the stack. He gives the deck versatility. Ravager allows you to overcome a great deal of control elements in the game, negating the effectiveness of removal and blocking, while simultaneously creating a huge threat on the board. I would compare this card to Morphling (a card which I know well in MUC) in terms of its utility and power-levels.
Frogmite—Bread’n’Butter. You never play this for 4. Usually he drops for free, but once in a while you’ll pay the 1 or 2 to put him into play. 0-2 payed cost for a 2/2 Artifact creature with a very high actual CC is excellent (CC-based removal have difficulty with him). Frogmite is to your 2nd turn as what Arcbound Worker is to your 1st turn. This is a solid play, and it is part of bricks and mortar that binds this deck together in synergy.
Myr Enforcer—He is a fattie in Legacy and an aggro-control slayer. He is a clock, and he becomes castable generally on 3rd turn. He is a threat that the opponent cannot ignore. Myr Enforcer is to the 3rd turn as what Frogmite is to the 2nd turn. Enforcer comes into play earlier than a 4/4 creature should, and this is exactly the sort of tempo advantage that an aggro deck seeks.
I am amazed at the number of people that opt not to run him. He is an awesome drop 3rd turn or 10th turn, and multiples are certainly a good thing. When you find yourself in board positions that do not seek to sac out to ravager, Enforcer is the largest and often most relevant creature on the board. Enforcer can be seen as a stabilizing aggro card in this deck, allowing affinity to reach critical mass.
Enforcer does require a high artifact count in play, but this doesn’t make him not worth running. Just look at the efficiency of this card:
7 artifacts- 0cc for 4/4 artifact creature
6 artifacts- 1cc for 4/4 artifact creature
5 artifacts- 2cc for 4/4 artifact creature
4 artifacts- 3cc for 4/4 artifact creature
3 artifacts- unplayable.
At any point you would cast this card, he is mana-efficient. A turn 2, 3, or 4 enforcer will often win games. Think of Enforcer as being similar to Arrogant Wurm in UG madness, only better.
Ornithopter—Sometimes an underestimated card. 0/2 for free not only gives you early game artifact-factor, but it gives you something even more important: evasion. Ornithopter is damage over the top, and affinity desperately needs good ways to maximally abuse modular and cranial plating. This creature will win you countless games that non-evasion non-artifact creatures could not.
Aether Vial—Probably one of the strongest 1cc cards in all of Legacy, and affinity can abuse this card better than most. I’d call this the best 1st turn play in affinity. Paradise mantle is a joke compared to this card. Aether vial is a true tempo card (as demonstrated in several decks), it offers:
Uncounterable creatures
Mana Color Smoothing (no black/red mana available? Vial doesn’t care)
Mana Acceleration (each use beyond the first is all gravy)
Playing Creatures as instants (most importantly Disciple/Ravager tricks)
It is an artifact…and a first turn play at that.
Remains relevant from start to finish.
Thoughtcast—Card advantage, straight up 2 for 1, usually for 1 mana. This is 2/3’s of an Ancestral recall at sorcery speed. It remains in the top 3 card drawers in Legacy (at its affinity-based cost) as it doubles the efficiency of the 1 mana for 1 card draw ratio. While this isn’t a cantrip, primarily because it is played after turn 1 (usually around turn 3), it is extremely undercosted card advantage. Several people do not advocate the card, and I cannot stress enough: learn to trust your card advantage. Too many people don’t see the relevance of drawing in affinity.
It is easy to see where you don’t like Thoughtcast. The color and affinity factor are definitely constraints on its playability. And, you may even say, why waste the slot when I would rather have a threat in my hand than a thoughtcast? The difference is that Thoughtcast allows you to run only the most relevant threats, increasing your average card relevance like a cantrip, while also giving you a much stronger mid-late game because of card advantage. It is both card quality and card advantage. Thoughtcast is very similar to Ringleader in Goblins.
Card advantage is not mere card advantage in affinity either. Card advantage in affinity often translates into immediate tempo advantage as well. While other decks might be tapping out or expending very important resources to even draw cards, affinity can pay one mana, and in most cases will still have resources left to play what it drew. For example, drawing an enforcer and a land off a thoughtcast and playing them that turn has immediate effects. Most other decks will not experience tempo advantage in the same turn that they gained true card advantage. Affinity gets the best of both worlds with Thoughtcast.
This card is so powerful that it alone makes blue the most relevant color to have on the table in affinity (although black comes in a close second). If I drop a first turn land (assuming I might lose it), and if I have a choice, it will never be a blue producer. Resolving thoughtcast is that important.
Cranial Plating—The “other ravager”. While it can be mana intensive, this card wins games. Like the ravager, it turns each artifact on the table into 1 damage. Unlike the ravager, you don’t have to lose your permanents to reap the benefits. This card is so central to the aggro theme that it is an auto-4-of.
Cranial plays a similar role to Atog in that the equipped creature is a definite threat, one that often functions as a bluff-card or forces your opponent into less preferred positions. You will often equip your weakest creature (Arcbound Worker/Ornithotper), forcing your opponent to pin-point control the least of your creatures, while other cards like Frogmite and Enforcer swing through. And, like Atog, a single connect from an equipped creature might be the end of your opponent.
Additionally, cranial can play as a defensive card, making your blocker of choice lethal. This is a versatile card.
The instant equip is often overlooked by an opponent. It can switch to unblocked creatures before damage is on the stack, and that gives you an upperhand. Double black can be difficult to come by, however, Chromatic Star and Glimmervoid greatly aid you in reaching this color requirement.
Shrapnel Blast—Good affinity players know that this is not card disadvantage in a relevant sense. It is mana-efficient, niche-filling, and extremely aggressive. Generally, this card is used as a late-game finisher, but it performs finely as removal (taking out damn near anything).
To understand this card better, let us look at the mana and efficiency:
1R + Permanent= 5 damage
You spend two cards to get that effect. That is equivalent to something like adding these two together:
Lightning Bolt for 3 (R + Card cost of Shrapnel itself)
1 + Permanent for 2
Lightning Bolt is already good. But let us evaluate the last factor.
1 + Permanent for 2 could be compared to Shock. You spend 1 card and 1 mana and you get 2 damage. The difference is that this is colorless mana (and that is very relevant to a deck that can barely manage double color). Otherwise, it would look like RR for Shrapnel. A colorless shock is already very good. But, I think this card is even better.
When you use shrapnel you will generally choose the least relevant artifact on the board. How much is that artifact worth to you? That 5th land might be a dead card to you, right? That creature that is taking lethal damage on the stack might be irrelevant to you, right? The 3rd Aether vial could be useless. When you choose to sacrifice irrelevant cards, you are technically not even spending a full card. Or, the better way to phrase it would be: shrapnel’s colorless cost effect increases the relevance of the least useful artifact you control to become as good as a colorless shock. This is very, very good. It increases your overall deck’s average card relevance.
Beyond the general increase to card relevance and super mana efficiency, Shrapnel is to be seen as a true finishing card. 5 damage on the stack is 1/4th of an opponent’s starting life total. This card forces through lethal damage. Often, sandbagging a Shrapnel blast or two can be very powerful. An opponent will often underestimate the value of the cards in your hands, and will misplay without realizing you hold a lethal set of damage in hand.
Chromatic Star—1cc artifact factor with mana smoothing and triggered card draw (definitely an upgrade to sphere, except against leyline) is excellent. The ability to use it as artifact-factor and sac it later without activating for draw makes it a 1 colorless for 1 card (which is excellent). Add in the ability to smooth the mana curve, and you have a very powerful artifact. It can do some tricks, including announce thoughtcast->sac for blue, and even blind digging for the spell you need. Like thoughtcast, this is a relatively efficient card drawer that fills in the niches. Glimmervoids and Chromatic Stars are aiming to do the same thing in the end (although, they have different secondary characteristics), and star is a solid choice. In affinity decks with lower colored spell counts, this is a stronger card than glimmervoid, and the opposite for affinity decks with higher colored spell counts (12+).
This card shines against things like Blood moon and LD. I also love having another 1cc artifact to play first turn. But, do not be deceived: this card is not another land. It functions as a resource transforming device and artifact factor exclusively. Running 16 lands and 4 stars is suboptimal. Affinity decks should be running both Star and Glimmervoid.
Land– The landbase is often misunderstood. The artifact lands in particular are fundamental to the deck’s construction. You can run no less than 12 artifact-type lands (preferably 15-16 including man-lands).
What is an artifact land to Affinity?
-1CC of up to 12 cards or a -0.2 shift in the average CC of the deck (this is tempo)
+1/+1 Counter
1-4 Disciple Triggers
1-4 +1/+0 Cranial Plating
A very strong late-game target for the additional cost of Shrapnel blast.
People who play affinity with the mindset of running the fewest possible lands with the most spells possible are missing the point. The artifact lands might be subtle, but they are extremely powerful in this deck. So, while you can certainly win games with only 1 or 2 land in play, you will often fail to recognize what those 1-2 lands really did for you during the game. The best part about land in this deck is that land is never a dead draw. Land can always be put to use beyond mana production. This means that affinity, just in virtue of its land, has a higher average card relevance than would be initially expected. Don’t be afraid to run 19-20 lands in this deck.
Seat of the Synod, Vault of Whispers, Great Furnace—These are the holy trinity of affinity. They make the deck work. Darksteel Citadel and activated-artifact lands (Blinkmoth Nexus) are also useful in this calculation, but only the trinity is a guaranteed in every affinity deck.
Blinkmoth Nexus—An underused card. I can’t see an affinity deck playing less than 2 of these. Like ornithopter, nexus offers us important evasion. The activated abilities offer several combat tricks as well. It is important to note that Nexus is actually fairly difficult to remove, can keep counters on it even after losing its manhood end step, and was free to play (costs only a land drop). Additionally, nexus can be activated to increase artifact-factor.
Glimmervoid—Like the nexus, an underused card in affinity. Affinity, problematically, can be color-starved. While Aether Vial curbs the mana color inconsistencies to some degree, affinity is still reliant upon other chromatic mana producers.
You don’t want to be sitting on Disciple, Atog, Shrapnel, Thoughtcast, and instant equip Cranials because you don’t have the color available. In fact, without a proper mana-base to produce the rainbow, you actually decrease average card relevance in this deck. It is absolutely essential that affinity has the ability to use every single component of its hand as soon as possible.
The arguments against Glimmervoid would be that it has a condition to keep in play, it isn’t an artifact, and wasteland eats it. However, even with these negatives, the need to smooth your mana color curve is so great that Glimmervoid is still a worthy pick.
Glimmervoid smoothes your mana color curve very effectively and it can be used several times (unlike Chromatic Star). 1/5th of your deck is going to be colored spells, and you can’t count on having a Chromatic Star everytime you need one, but you can almost always guarantee that you’ll have an artifact in play. Additionally, it costs almost nothing to put Glimmervoid into play, unlike the star, and that means you can be using that mana to cast game winning spells. This is a minimum 2 in affinity, and 3 if you run something like Naturalize in the side.
The other staples:
These remain somewhat interchangeable with other components of the basic shell.
Darksteel Citadel—Depending on the metagame, this can be a solid choice. In a vacuum, this card is subpar. It would definitely be quite possible to see 3 of these in affinity given the right metagame.
Atog—The other, other ravager. +2/+2 per artifact makes him the fastest clock available, but at a huge risk. Often times, this card is a bluff card. People are forced to block him, while your other creatures do the business. Atog becomes better and better against decks with less and less creature removal. Because of the ability to use instant removal in response to pumping, the more removal in the game, the weaker this cards becomes. It is a severe let-down to sac out 3rd or 4th turn for a lethal atog, only to eat a bounce or StP before damage goes on the stack. You need to be very careful how you use this card, and you should be careful in what metagame you run him. If you don’t mainboard him, he is definitely a strong sideboard choice. 3 is the max in this deck.
Other Card Considerations:
Fling vs. Shrapnel—Fling is an interesting card. While shrapnel blast converts your least relevant artifact on the board to deal 5 damage, Fling has the problem often doing the opposite, and usually sacrifices one of your more relevant artifacts on the board. Fling can function like ravager/disciple at the end of the game, acting as another disciple. In so many cases, Fling is forcing you to lose your aggro-advantage on the board, and is thus strictly a finishing card. Shrapnel is much more versatile.
In my experience, flingm like Berserk, has been a win-more card rather than a card that will win you games you normally wouldn’t win. Usually, when I am in positions in which I have flingable creatures, where fling is going to be much larger than shrapnel as well, I’m already winning, and I would possibly be put in a losing position to even use the card. Shrapnel can be used in much different situations and its costs are much, much lower.
This is a fun card, but it is very suboptimal.
Dark Confidant—definitely a favorite of mine, but not in affinity. The card may be overhyped to some extent, not because it isn’t amazing, but more because it requires the right deck to work. Building a deck that abuses this card correctly is difficult. Dark confidant is really not a win-now type card, it does best in a deck that can abuse a one-sided howling mine. Affinity, which is a win-now deck (aggro-combo), is not a deck that should be running Bob. Affinity does not want the game to last long enough to make a real use of this card. Confidant, in my mind, has competed with 3 different slots in this deck: Myr Enforcer, Thoughtcast, and the possible Atog.
Beyond the lifeloss from a technically high CC curve, the fundament problem with Dark Confidant is a.) he is subject to removal and b.) he takes up the fundamental turn 2 (2 mana) slot. Affinity wants to be dropping its major aggro pieces turns 1, 2, and 3, not confidant. Confidants not kept in check can certainly give affinity a better late game, however, removal is a major aspect of the metagame, and affinity could have been using that mana to have just won now instead of later.
As much as I value card advantage, confidant is a liability and usually a loss in tempo for all too often minimal card advantage. Confidant’s advantage requires 2 turns. It will be, bare minimum, turn 4 before you netted card advantage. Compare this to Thoughtcast which can play for 1 mana on turn 3 (possible turn 2). Thoughtcast refills your hand when you need to refill and keep steamrolling (as you’ll have 1 more mana to work with, which is a major concern in the first 4 turns).
Myr Enforcer is a pure aggro card that comes down nearly the same turn confidant does on average (considering the color cost). 2/3-4/4 PT difference (depending on whether confidant can even swing or whether control would knock it out) on the board at any point in the game makes enforcer a stronger choice. Again, this is an aggro deck that should be forming aggressive board positions. Affinity is an instant gratification deck, and it cannot afford to let the opponent live even a few more turns.
Confidant may also compete with atog for slots. Atog, like enforcer, fills the role of creating an immediate board threat. Deal with it or die. Confidant cannot do this.
Somber/Cloud of Faeires—Non-artifact creatures that cost mana to get into play (even cloud requires it, so you can’t always just drop it off a thoughtcast). Thopter and Nexus are free, and they are artifact. No questions here.
Paradise Mantle—What about this card is aggressive? Oh well, a free artifact is nice. You have limited slots, and Glimmervoid and Star fulfill this role much better.
Umezawa’s Jitte— Affinity has much better things to do with its mana, and the deck should be winning before Jitte becomes relevant enough to matter.
Chrome Mox—Bleh. I love fast mana and free artifacts. You’d initially think this is a shoe in for affinity. Play a few hundred games with and without this card, and you’ll see why affinity shouldn’t run it. The 1st turn tempo gain is not worth the 2nd turn (and beyond) tempo losses incurred by both card disadvantage and poor topdecks. Remember: Card advantage in this deck translates into immediate tempo advantage in most cases. Card disadvantage is essentially tempo disadvantage for this deck, and Chrome mox has a snowball effect in the losses it creates.
Essentially, affinity plays very well with very little mana. I’d argue that it is the least mana intensive deck in the format. It can accept mana losses rivaled only by Goblins. Tempo–using cards in your hand before you intially should be able to use them. If it cost 5 mana to cast something, and you cast it with only 4 land or less (or even no mana used), then you used some form of tempo-enhancement to play that spell—affinity does this sort of thing all the time. Resource trades (CA for Mana) aren’t necessary for affinity to maintain a high tempo. You don’t need tMox or Petal to accelerate your way into massive early threats, the mechanics of the deck allows you to do this already
As for sideboarding, I’m not in a position to say what each persons metagame looks like. Please consider the following:
CotV
Therapy
Engineered Plague
Tormod’s Crypt
Pithing Needle
Winter Orb
Sphere of Resistance
Atog
Mana Leak
Naturalize/Disenchant
Affinity is an odd deck. Half the magic players I know hate the deck (they remember its domination in T2). Why? Not only does it do unfair things (and it still can), but it appears that affinity can win without skill. For those who still believe this, you are correct if you are referring to how good this deck was back when it was T2 Legal. When it was originally created, a newbie or a pro could pick the deck up and destroy half the field with it. Legacy, however, is different.
The deck can be complicated to play, and the correct line of play is not as obvious as it would seem. Affinity is constantly evaluating the board position, its manabase, and card quality like a combo deck. However, instead of doing everything in one turn like many combo decks, affinity is forced to think over several turns. Good players do think several turns ahead, and combo decks, by nature, are constantly thinking: what card do I need to complete the hand to win? Affinity, however, often requires even more thought than that. Due to the decks power and versatility, there is a larger quantity of hand and board positions to be evaluated as it works over several turns. Affinity has to consider less redundant hands and board positions more often than most other decks I’ve seen in Legacy, and it is here that the pro is separated from the less experienced. When you run into new situations, being able to calculate what is best (rather than working from wrote memory) is invaluable, and affinity will often require such experience and skill. So, while you can definitely win with affinity without a great deal of skill, there are many, many circumstances in which a good deal of skill and experience is required to calculate the correct line of play. For affinity to be competitive in Legacy, it does need to be piloted a fairly skilled player.
Overall, a skilled player can feel comfortable playing this deck against any deck in the format with the exception of combo. In what is largely a creature based format, affinity is explosive, powerful, and yet versatile enough to have a way to win if you can find it.
I haven’t written anything of consequence in a while. I decided I’d make myself useful and write an update. Let’s see…/activate stream of cons…Oh wait, err../activate poorly organized non-transition-based chaotic writing created by the postmoderns…GO! Zerg! Go!
The pregnancy is a bit rougher this time. k0sh3k has been sick 24/7, but (luckily) she has not thrown-up too much. Everyone says that this is a sign/omen that we are having a boy. I don’t know. I do know that k0sh3k’s migraines have subsided for now, and this is an answer to prayer (perhaps indirectly–again, I don’t know). Additional ailments include (watch my SP?) varicose veins, a hyperextended knee (or feeling thereof), a larger set of pains due to her ligaments stretching more rapidly, spotting, heightened sensitivity (and she is even more ticklish), soreness (weight translated from one spot to another on her body, makes the back carry weight differently), lowered bladder and stomach volume (eat/go more often).
As a sidenote, the heightened sensitivity seems like something that is a human adaptation, giving mothers more information to help keep them out of danger. But, it can be overwhelming for her.
Of course, many of these are to be expected. Some of them are exhibited more intensely during this pregnancy than the last. The doctors will always say “every pregnancy is different”. And, I certainly want to be reasonable and stay away from superstition. But, I must admit, this pregnancy has been much harder on k0sh3k. I do my best to help make sure she is comfortable.
We know it will be worth it.
Additionally, we find out the gender in a few weeks (another Ultrasound, woot!). If it is a boy, then we will name him 1uxb0x M. If it is a girl, then we will name her either a.) Elia Mariah-Abigail (perhaps not hyphenated), or b.) Mariah Elia-Abigail (ditto). 1uxb0x was easy to choose (we chose it a long time ago), but the girl’s name has been a struggle. I’ll admit it is very difficult to match the oomph and dignity of j3d1h S. In any case, if it is a daughter, her name will mean: My father rejoices in a sea of bitterness because my God is Yahweh. That name owns. It reminds me that my children don’t belong to me–and that sucks. How could I possibly want my kids to live in the agony of being a true Chosen Christian? Argghh. I mean, we know we should raise them to sacrifice themselves–but why should I sacrifice my children. Blast you Abraham!@!! This is your fault. I officially am (Infinite-Splitatives ftw) angry at that man (even if *is* awesome).
Which reminds me, why do people always go for Moses and David in the OT? Abraham and Elijah were the bomb. David and St. Peter are similar characters. They are retarded, but God loves them anyway (something we all aspire to achieve). There is a natural literary Charisma in which those characters pop off the page, and people want to be them. Moses and David screwed up too much to be admired. We recognize we are closer in character to Moses and David, but we wish we were closer in character to Eli and Abram. Yeah, Hardcore–like JB (John “teh” Baptist). In the end, Eli and Abram are better and even cooler Biblical character.
Speaking of temperature, it is breaking 100 degrees out here. I’m frying. I’m not going to like that aspect of Thailand. The heat was good in a suit…for my (drum roll please) interview. It was a 2-hour interview for the position of “Strategic Communication Quality Analyst”. I doubt I got the job, but it would be awesome if I did.
We’ve been applying for jobs like crazy. I want out of this one. We need enough money to actually get to Thailand (the logistics of this sort of thing are fairly complex and expensive). For now, to use my dad’s phrase, we are “spinning our wheels” and getting nowhere. It is unfortunate that we are forced into a position in which k0sh3k will have to get a job and j3d1h will goto daycare in order for us to get to Thailand. But, we believe that it will be worth it in the end. It isn’t like we have it bad at all. My parents have given so generous to us that it has afforded us the ability to raise our child in a better fashion than others. I kinda envy my kids (only kinda–I know better than that…who would want ME to be their dad?)…going off to a foreign land, having the best education possible (homeschooling), doing stuff that people only dream of doing, and hell…doing what The Master (henceforth, I will [attempt to] refrain from using the archaic and misunderstood term: “Lord” and just call it what it is: Absolute Master) requires.
This reminds me (/rant on)…our church is insane. How do we get away with not looking at God as Master? These people want (oh. my. gosh. …it is so true) Dogma’s Buddy Jesus. This kind, nice…egalitarian guy who will allow us to justify our actions in a sea of relativism. Yes–we call this Blasphemy. Blatant Blasphemy! Here, let me break God down for you:
1.) Master of the Universe (of all Existence)
2.) ….Did you read 1.)????? What other adjectives and titles do you need to put the proper amount of fear in your mind?
Good grief.
Teacher:Student::Master:???? Take a guess what else exists if a master exists?
Slaves
Isn’t obvious that we are called to be slaves? How do we not get this? Oh, I know…slave sounds too…overpowering and overwhelming. It would be like we don’t have a right to choose our own destiny. There is no gray area. There is no middle ground. You can’t be free and be a slave at the same time. You are all in or all out. Don’t let the relativists fool you. To be a Christian is to be a slave.
We are slaves to the pursuit of that which is most valuable–We are slaves to God. Accept it. The moment you ask for your freedom back is the moment you have overstepped the bounds, you have sinned against God. You are only temporarily given the right to yourself…only so that you can give it back. The only thing I want to hear out of our mouths is: “Here I am, Master”.
(How ironic that “I am” would be used. “Here” makes us small though. Fair enough.)
But, no–Half-breed Christians have chosen to hide the truth. They blaspheme and corrupt. They teach that there is a gray area. They teach that you should pursue happiness and comfort. They teach equality and “human rights”. They teach meaningless secularized ideas that have twisted the remnants of forgotten commandments and fundamental principles of Slavery to God. Self-ownership and free will are illusions to the virtuous Christian. Yes, we have it as a gift and a miracle. But, these are mercy gifts–UNDUE gifts. The recognition of the gift requires that we give such a thing back to God. We are borrowers, caretakers, and stewards of such a gift–but we are not heirs and rightful owners. Half-breeds Christians cannot accept this fact. Their twisted theology is arrogant, self-seeking, and the end to the only correct belief-system which once existed. We are given the gift of Freedom and self-ownership only so that we may recognize that it is undue and USE this gift to give it back to God as a sacrifice. The Imago Dei is the greatest of the spiritual gifts and the second greatest is the forgiveness for our misuse of the former.
God has given us the Image, an undue gift. The gift is extraordinary. It is that which separates us from all other things in the universe. The gift obviously includes the ability to recognize it and the ability to give it back. That is our duty, and it is the greatest thing we can do. As God is the highest pursuit, as the Master TRULY is the most valuable thing to pursue, we receive the duty to volunteer ourselves back into slavery.
I think it is funny that we have been conditioned to use mild, inoffensive, and minimalist language in regards to something that is SO important. Service/Servant. Ha. Slaves and Slavery are the only mindset. All others are false. These people will die as blasphemers.
I amazed by the people who are blind to the true struggle. How could they miss this? If you don’t have something slave-worthy and death-worthy to pursue, then why do you even have a life at all?
The virtuous person will not live a fun or pleasant life. Fun and pleasure are not ‘the good’. While the virtuous person will live ‘the good life’, we must redefine our thoughts as to what ‘the good life’ means.
I tell you what, do an exercise for me. I dare you to write down the top 5 most Virtuous people in history. Seriously, Do it. What about these people are virtuous? Now, look at the lives of these people. Were they happy people? Did they live a fun, comfortable life? Here is the kicker: If you really think that these people are virtuous, then you should be leading lives like these people. If you actually lived virtuously, would your life be pleasurable? Would you pursue pleasure, happiness, or comfort? No. Joy is a very misunderstood concept in the post-modern “church”.
It has taken many years to realize it, but I am a prophet. No, not Elijah. Hell, I’m nothing compared to what is in the Bible. But, I am a truthsayer. I have been given the tools to think and the heart to say the truth. I am meant to say what must be said. I originally laughed at the idea. Who am I to know the truth or tell people it? There isn’t a question about it. Look at the tools God has given me. I could have been a prodigy in any subject, but God has led me to a very specific path. Everything has converged upon this (somewhat daunting and unpleasant) truth: I am designed to learn and teach the Will of God. Of course, I would say that EVERYONE is designed to learn and teach the Will of God in virtue of the Imago Dei. But, I mean it in a stronger sense for myself. This is a vocation and purpose to fulfill. Janitors should learn, follow, and teach the Will of God as well…but they are still Janitors.
Everyday and in everything I do, I see God in the shadows, in the systems, and in the numbers. I see where we are going and why. I am supernaturally gifted for a specific purpose. k0sh3k would say this is a messiah complex (although, she doesn’t think I have one…). Perhaps this isn’t far from the truth. Anyone with a specific purpose should act as a messiah in that specific circumstance–after all, it was the Master who sent YOU to do that specific task. No one else should be living your life and fulfilling your purpose but you (here is where I can agree with “individuality”). Essentially, I see what others do not, and I have long had the intuitive premonition that I am destined to try and use reason and minds to prepare people for becoming Slaves to the Master.
Now that I know my role, I must find my audience (1 or more people) and prepare the message. Perhaps I am called to teach a specific Janitor or maybe a group of Janitors? I am not a very good speaker. But, when the time comes, I will speak well. Although, maybe my audience will be resistant to listening or they might not even listen at all–Food for thought. Manipulation. That is the word of the day. It requires more thought. Also, What medium of communication will be used?
Speaking of Slaves, k0sh3k and I stumbled upon a Bible passage (Exo 21) that we’ve recently seen in a very different light. At first glance, if one interprets literally, there isn’t much to see. It is just a basic law for an old economic/social system. However, after researching it further, and in light of the discussion, the passage becomes so much more relevant.
I’ve pretty much already prefaced this with my respect for the term Slave. With the new concept of our purpose of existence as voluntary slavery, we should have a better look into the meaning and use of slavery found in the Bible. “Servant” is misunderstood. The role of the Slave is a calling for us all. This passage has something to say about a spiritual choice, a choice to become slaves. The interesting part of the Exodus 21 passage is that it is a slave who chooses to stay WITH his master as a matter of choice. This is profoundly parallel to the Chosen’s choice.
I am considering getting an Awl myself. Physical manifestations of your faith are both daily reminders and outward expressions of your slavery. These are good things. Nothing beats getting up in the morning to be reminded: “hey, you are a chosen voluntary slave…now get to work!” And, more importantly, revealing your slavery to the community is essential. You lack identity without others acknowledging what you are and what you’ve chosen.
I haven’t written in quite some time. I’ve enjoyed reading what other people have written, and I’ve definitely had lots to say, but I’ve not written anything of consequence for myself. I didn’t feel like writing–I have no idea why.
Updates across the board:
1.) k0sh3k is doing well. She is much, much bigger than she was at this stage in the pregnancy with j3d1h. In fact, so much of this pregnancy has come earlier than the previous that I’m inclined to think that [redacted] could be born earlier than the doctors suspect. k0sh3k thinks this could be true. In any case, k0sh3k is handling this pregnancy like a trooper. The acid reflux (which as been absolutely terrible), throwing up, constant nausea, awkward mobility, muscle and back soreness and spasms, and dealing with a 2-year old while running the house…I’m surprised she has such a good attitude. I know I wouldn’t be able to contain my…”joy”…if I were in her shoes. k0sh3k is amazing. Plus, she is so cute when she is pregnant–everything in you just wants to reach out touch that round belly.
2.) j3d1h is growing up fast. Bless her heart, she is just like her daddy. Strong willed, smart in surprising ways (it is fascinating to see how she develops an understanding of the world…like, how does she know that a pitbull is a dog and so is a golden retriever…they look nothing alike), the child keeps us on our toes. Her intelligence is matched only be her will–and both grow daily (I wish I could grow like that). Half of parenthood is simply a battle of wills. I keep reminding myself that good discipline now will pay off in the long run. I want to give her what she wants (it is definitely easier in the moment and more enjoyable for me), but that wouldn’t be wise. I think we’ve been good about it though. So, if she throws a fit, then she gets one of 3 reactions (in order): verbal warning, time-out in her room (she hates it), a smack on the leg and then time-out. She is never in any real pain, but she is clearly aware of our disapproval (and that hurts her feelings…as it should). The weird part is that in public, that kid is an angel. Seriously, I have no idea–I always considered a store or public place to be a tempting place to act up. Not for her though…her disobedience is only found at home.
One of our current issues is eating what we give her. She wants crackers, or something sweet…or even the food on our plate. She needs to eat her food, and so we train her to do it. If she doesn’t eat her food for lunch, she gets it for dinner, and so on and so forth, until she eats her food-there are no snacks or exceptions. But, believe me…I want to give the kid some ice cream…kids deserve stuff like that. Desert and Dessert, these children are just plain better than we are…scale what they’ve been given with what they accomplish, and in fairness, they are proportionately better people than adults. I don’t mean that we should spoil children…what I mean is: how could I possibly be the steward and model for someone that is doing better than I am? I am completely out of my league.
She isn’t an angel though. She has free will and she does wrong. She does wrong boldly. I admit, it is difficult to discipline a child when you admire some of the qualities that lead to their disobedience. Disciplining a child means dealing with the qualities that lead to that disobedience, and I rather like some of her…pizzazz. Of course, there is a difference between respectfully disagreeing and flat out disobeying. I want my child to obey, but I definitely want her to have the mind to disagree when appropriate (because, face it, I’m going to be wrong once in a while). This is a fine line to walk. In a world that is increasingly individualistic, I must create a child that knows her identity before she gets into the world. She must be independant of the world enough to condemn it and not be swallowed into secularity, but conditioned and restrained enough to know she is a sinner and a peon before God. Now, more than ever, is the time for us to stabilize our identity. She must be chained to her rationality and faith so that she can independantly influence the world to pursue God’s Will.
Going to Thailand is a good step towards helping my children to know they are different and to accept their independance from the world. There, I assume, they will be faced daily with the fact they are called to live beyond survivalism and pleasure-seeking. If we are extreme believers, then we better act like it.
All too often, I feel like the blind leading the blind.
3.) 1uxb0x is kicking. He can hear and tell the difference between light and dark. He might even have an IQ at this point. I don’t know what he looks like, but I’m sure he looks like a purple alien. Go alien, go! I am happy that he kicks.
4.) Church sucks. Seriously. We do Sunday school, volunteer work, tithe, but…skip as much Sunday morning service as possible. I can’t stand any church I walk into–they aren’t churches! The services are an even uglier reminder of it…I miss good services–alot. In fact, I miss the feeling that there were good churches where I live. Cynicism has opened my eyes to truth. It isn’t that “we all have problems”…the so called ‘churches’ aren’t even real Churches. They are half-breeds. I’ve said this for a while, I’ve considered for a long time, and I still have a hard time swallowing it. I know they are useless to God. As a PK (who is exceptionally cynical), my rule of thumb is about 1 in 100 people IN the pews are actually chosen. The rest are garbage. I feel like I’m becoming garbage just from being around them.
I don’t know how I could do this without k0sh3k. She is my spiritual partner and my accountabilibuddy. She is my best friend and she challenges me. It is such a blessing to live with another true Christian. I feel like our family is a lone-island of Chosenness in a sea of lukewarm. I’m seriously considering just holding our own services.
Finding other true believers is harder than you think. Thailand is more likely to have true believers per “Christian capita”, even though they are few and new. I am glad we are coming to convert, cultivate, and serve.
5.) Me. I’m doing good. I’m playing WoW. I’m enjoying my job. I like the flexibility and the brain-power I use. My life is never boring.
6.) Stephen Colbert is running for President in South Carolina (his homestate) as “favorite son”. I’d vote for him.
k0sh3k came and woke me up at about 5 A.M. this Monday and said that she needed help because she was passing out. This, of course, got my attention. I helped k0sh3k to the couch as she explained the problem. k0sh3k had been throwing up all night and was very dehydrated. When I saw her in the light I could see that she was struggling to stay conscious (she was going in and out), and it was then that I became fairly terrified. I’m surprised she even had the energy to come and get me in the first place. k0sh3k couldn’t see or talk straight, and so I tried feeding her a banana popsicle (she can usually keep those down) as I called her OBGYN to see if there was any immediate thing I needed to do before we went to the hospital. The OB told me to stop what I was doing and take her straight to the ER. I packed k0sh3k and j3d1h in the car as I called Flint and Kathy because I didn’t know what we’d be up against. Seeing your pregnant wife’s eye’s roll back into her head (and not just a normal roll because I’ve said something stupid) is a very scary sight.
We got k0sh3k to the hospital and in the ER in record time. It was difficult to juggle a sleepy j3d1h while walking k0sh3k inside the hospital. I went into the entrance and ask for help. k0sh3k was plopped into a wheelchair and taken straight to the ER as I explain she had been throwing up and was dehyrated to the point of a.) losing her vision, b.) confusion and babbling, and c.) going in and out of consciousness. Because she is 7 months pregnant and there weren’t too many people in the ER, they took her straight back without triage. At this point, I was asked to move my car out of the no-car/parking zone. I restrapped j3d1h back in the car, parked it, pulled her out, and ran back to see what they’ve done for my wife. Not so fast, I have to get the paper work done *sigh. I do the paperwork and Kathy arrives. We find my wife being pumped with fluids, having blood drawn, and being asked questions. I become relaxed though as I see she is fully conscious and has her vision back. We were out of the danger zone– I <3 Saline Solution.
Kathy stayed as until we felt k0sh3k had stabilized enough. Throwing up “red” bile did concern me, but other than that, k0sh3k seemed to be recovering very well. They did an EKG and hooked her up to a bunch of machines and she turned out all right. The baby was fine…still kicking too. We thanked Kathy for coming and said we didn’t need her to take j3d1h or anything else. I feel bad for calling them when everything went so well at the hospital, but I couldn’t have known how things would go.
I made the round of calls on the cell phones. A few hours later Grandma and grandpa M came, but they weren’t allowed back to see k0sh3k (according to the nurse). They took j3d1h, and I’m glad they did because I wasn’t expecting to stay in the ER for as long as we did. Generally, we are only in the actual ER for only two or so hours, but this had already been 4 hours, and we clearly had a long day ahead of us.
At about 2 P.M. I felt my exhaustion. I had been very sick all weekend too and I was just recovering. I was tired and hungry. Since k0sh3k was fine (just being pumped with fluids and monitored), I felt it was okay to get something to eat. I had brought both cells, so I gave k0sh3k her phone (so she could call me if she needed) and got a Pizza from across the street. This is usually a weird thing to do when you wife is still in the ER, but I had only eaten one meal since Friday and I needed some energy. Cell phones are great.
k0sh3k layed in nausea on that hard bed for 12 hours as the machine pumped fluid into her. Eventually, they found the right anti-nausea medicine that would actually work and k0sh3k was able to hold down a few ounces of Sprite. This was the ‘good sign’. k0sh3k and I were happy to go home.
It has been tons of Gatorade (the blue ice stuff is pretty good), prescription anti-nausea medication, and baby-steps of food for k0sh3k. I think she even had oatmeal this morning.
One of the most elusive words today is the concept of relevance. What is relevance?
A dictionary says: the relation of something to the matter at hand.
This is fairly broad, fairly odd, but you can see that the dictionary’s definition is at least getting where we want to be going. However, the existence of a relationship between two things is not enough. Relevance is not just any old relationship, relevance must be more. It must be a specific measurement or degree of a specific relation.
As usual, I like to look at the synonyms of words to get a better feeling for what it is and is not. Context becomes fairly important. And, it could be the case that synonyms shows paths of relevance of a word. (Yes, the word “relevance” gets me giddy).
Synonyms include: applicability, cogency, connectedness, connection, connexion, materiality, pertinence, pertinency, point, reference to, regard to, relation to, respect to.
Further inquiries into these synonyms results in circular definitions all pointing towards relevance and relation (whether concerned with ‘practical’ application or semantical connection). We’ll just say that the world in general “thinks” they know what is meant by relevance, even if they can’t define it.
Don’t worry, even the elite are confused.
For example, many philosophers and word scientists have suggested that it is a relation such as: q is relevant to p if q is implied by p. Logical implication still may not draw out the *ahem* relevant characteristic of relevance. There are problems with such a theory. For example, while [”Circles are round”] may be eventually logically implied by [”Cats are mammals”] in the long chain of deductions that we call the “conjunction of truths”, the logical implication, however “close” the relation, simply does not seem actually relevant. Relevance just isn’t captured by logical implication, it misses the point. The philosophers, who turn to man-made language, predicate logic, etc, to solve their problem, will not find solace in such a definition.
It was a nice try, but like the dictionary’s argument, it does not reveal the form of relevance. Perhaps, *cough, their definitions are not as relevant to the discussion of the meaning of “relevance” as these sources would hope. The missing piece to the logic puzzle is simple and elegant–maybe even too obvious.
Relevance is about importance–relevance is about value. Relevance is a value calculation. Let us see why.
First, I commend the sources of truthiness for pointing out a very relevant characteristic of relevance. The most concrete thing we can understand about relevance is that–
Relevance calculate a relations of two variables:
1.) The matter/object at hand (often misidentified and more complex that initially conceived).
2.) The relevant object (”").
There is only one specific type of relation (of the many that can exist between two objects) that we can call relevance. It is a value-linking relation, one of value-contributor and value-receiver or sum, that enables “relevance” to have any meaning at all. Relevance is a scaling term. Some things are more relevant than others to a matter/object at hand. To the degree that an object is necessary, fundamental and important to the matter or object at hand is the degree of its relevance. Explicitly:
Relevance is the value of the relevant object as related to the object at hand (not necessarily perceived by, rather actually contributed to ‘the object at hand’)
When I ask, “what is relevant?”, I am actually asking, “What things have value?” Relevance cannot be understood outside a value-system. Relevance is more than a causal relation or logical implication. Relevance is meaningless outside of value. How an object contributes value to another is the calculable relevance of the contributing object to the object at hand. Let us go through a series of relevance questions to better understand it.
What is the relevance of cats to mammals? -> What value does “cats” contribute to “mammals”? Take the sum value of “cats” and that is what it contributes to the value of mammals. Insofar as mammal increases in value because of cats’ value contribution to it, cats are relevant to mammals.
[Value of Cats]+[Value of non-cat Mammals]=[Value of Mammals]
Relevance percentile would look like:
[value of Cats]/[Value of Mammals]=Percentile relevance of Cats to Mammals.
These are basic (very basic) relevance-object and object-at-hand, with an easy to understand relation, and one of the easiest types of questions to understand relevance. The relevance-object and object-at-hand can become as complex and specific as any particular characteristic of anything. It can also be mundane and obvious. Regardless, all of them follow this formula. Relevance questions become slightly more difficult to understand when we ask more universal ones because we have to really accept the notion of universal value to make any sense of it at all (and that isn’t an easy task). Consider the question:
What is relevant about boats?
There is a hidden statement in this question, namely, while we have the relevance-object (boats), we lack an explicit object at hand. The object at hand, in general and in this question, is “the universe” (all existence, this actual world, etc.). The question should actually be read:
What is the relevance of boats to the universe?
The answer, of course, is that boats are only relevant insofar as they contribute to the sum total value of the actual world. We presume that the total value of boats is fairly small, but remember kids: it all adds up. Assuming the hidden variable’s value is the total sum value that could ever be considered, then the answer to [what is relevant about boats?] is the exact same question as [what is the value of boats?].
Notice that defining a hidden variables makes our job easy. Defining variables can become even more complex. We could, for example ask:
What is the relevance of [the value of boats] to [the answer to the question “What is the relevance of boats to the universe?”]?
Obviously, ‘the value of boats’ itself is really the key knowledge. We would say that [the value of boats] has 100% relevance to [the answer to the question “What is the relevance of boats to the universe?”].
No matter how complex or simple the two objects or relations they hold, as long as you define the variables exactly, you can calculate relevance.
Essentially, the solution of any relevance problem requires the prior identification of the relevant elements from which a solution can be constructed. If you don’t perfectly identify your relevance-object and object-at-hand variables, then you can’t even form a true relevance question. Even when we can identify, we must evaluate each variable. Here we run into our lacking capacity to properly evaluate an object and knowing whether or not our perceptions of an object’s value conform to its actual value. That, however, is not the point of this article (even if it is a relevant issue).
[Value of Relevance-Object]/[Value of Object-in-hand]=Relevance
This is the fundamental equation to calculate relevance. Whether you show a relevance-objects value-relation to a particular object-in-hand or even the Universe in general, the equation gives you the mathematical framework to make a meaningful statement about the proportional value contributes of any one thing to another.
How valuable is P to Q? P/Q=the rate of value. Again, two types of relevance questions can be asked. I’ll give an example.
How relevant was [George Washington] to [the American Revolution]?
How relevant was [George Washington] to [the universe]?
Notice how the ratios change. George Washington’s relevance goes from fairly high to fairly low depending upon the amount of value of the object-in-hand. GW might have been 20% of the Am. Rev’s value, and thus he retains 20% relevance to AR. As for the universe, GW might not have much relevance at all. Of course, he probably retains more relevance, proportionately, than some average Joe. Both types of relevance questions have their uses…that is to say, both types of questions remain relevant types of questions among the body of questions that could be asked.
I think the topic of ‘relevance’ is…highly relevant to us because it demonstrates the mathematical strategy model and mental mode from which we can understand and calculate the comparative advantage of one value pursuit over others. It is the basis of our psychological decisions. When we choose one thing instead of another, we are making relevance and value-based calculations. Knowing how we go about making decisions through a clarified definition of relevance gives us an insight into both our responsibility and, more importantly, how we can be more virtuous. We must, therefore, be exceedingly careful in our use of the term “relevant” so as not to misattribute value to objects. Basic distinctions of perceived relevance and actual relevance must be brought to the forefront of dialogue if we wish to bring the former closer to the latter. Our minds are too easily clouded with misinformation and ‘well-intentioned’, relativistic non-sense to waste time with irrelevant definitions and choice-systems of “relevence”.
In the end, it is important that we attempt to answer: “How am I relevant to the universe?”
To answer such a question we must use this definition of relevance. And, we will notice from our relevance calculations that we will also ask: “How relevant SHOULD I be to the universe?” (explicitly: “What is the relevance of [the person I should be] to [the universe]?)
These are distinctly different value calculations. The actual ME is different that what I ought to be. Thus, the first is asking what about my current value, while the second is asking what value I should make myself (through spiritual-value growth–becoming virtuous). This shows the degree of a sinnerhood. We can subtract the AM’s value from the SHOULD BE’s value, and realize how much we need God’s grace.
Anytime you look at something’s relevance, remember to do so from the perspective of a value-based paradigm. When you make relevance calculations, you must do so from the perspective of value-based morality exclusively. You will be asking: How this X relevant to God’s Will?
The word “Community” has a positive connotation. It is a warm, safe, and responsible expression. It is an object of caring complexity. Community serves as a step up, apart from the individual, to allow us to think of a group of individuals, usually in regards to needs, beliefs, and behaviors. This is a word we throw around a lot, perhaps to our injury.
Community is a word, I feel, that is slowly being twisted by post-moderns. It is a word twisted to the benefit of the post-modern, as if it lends credibility to their arguments. Community, as a meaning, is beginning to refer to a less logical construct and a more emotional one. Touchy-feely arguments are persuasive; and regardless of the lacking logical merit of the post-modern arguments, the relativists wield these words to great effect and influence. Arguments imbued with egalitarian, humanist nonsense, as found in the twisted use of the word “Community”, are dangerous and deform the proper perceptions of our purpose and identity. We must isolate and distinguish the exact meanings of weasel words, and I will start with this word: Community.
Current definitions are neither clear, nor completely tainted by the post-modern perspective. They are changing though, and they are being infected with the thoughts of the moral relativists. Our perception of the definition of community affects how we act within that context, and so we must be careful how we define it. The chosen must extract Community-ness if we wish to protect its truth-purity and disable the relativists’ attempt to convert us. If you have no idea what I mean by the post-modern undercurrent that is subverting the very nature of our understanding of community and our purpose, leading to the subversion of our communities and purpose themselves, then start with “Spheres of Justice”, with the subtitle “In defence of pluralism and equality”, a book written by Michael Walzer. Here you will be opened to a dangerous world of thought, one that denies the fundamental concept of absolute value and truth. It is here that the elite post-moderns begin their argument. This is the birthplace of the viral memes of relative-thinking that contaminate corporate and individual responsibility and value.
To arms, chosen slaves of the Word! We must win the thought-war if we are to survive and grow.
The word community is derived from the Latin communitas (meaning the same), which is in turn derived from communis, which means “common, public, shared by all or many”. Communis comes from a combination of the Latin prefix con- (which means “together”) and the word munis (which has to do with performing services).
Ironically, the original meaning is untainted and so very close to community-ness that it is scary. The modern world, even with the benefit of time which can often improve our understanding of a word or concept, has not distinguished this concept or brought us closer to the form of community; instead, the modern world has clouded the truth and even hindered us from reaching the meaning and purpose of this word. The ancient people, at least in this case, have a better handle on the meaning of the word than we do (where did progress go?…yes, we have congressed).
Generalized, a community is any number individuals or objects that share something or some set of things in common. Community-ness is the sameness found in particulars. It is the act of grouping commonality.
This seems fairly basic, as if it is too easy. However, some basic truths don’t necessarily simplify the world, they can help us to even make sense of the world in the first place. In this case, the actual number and types of communities that exist is actually very, very complex. This should remind you of Venn Diagramming.
Consider the people who live in Kentucky. This community is a sub-community/group of two sets. All that is contained in Kentucky and all people are combined to narrow and limit the meaning of both larger communities into a smaller one.
Now, consider the fat people in KY.
All Objects in Kentucky (A community itself)
All People
All Fat Objects
Narrowed into: Fat people in Kentucky.
Sadly, this is not too much different from “People in Kentucky”. Speaking of which, “People in Kentucky” and “Fat People in Kentucky” are two different communities, even if one is contained within the other.
In general, community acts as an identifier. Community gives us the logical relations between objects. Community, of course, is not bound by region or anything, but it requires at least a single commonality. Communities can be large or very, very small. They rely upon sameness in grouping, and that is the first concept to understanding community.
Community, at this point, sounds way too much like Venn Diagrams, the Forms, and just basic grouping. And, of course, it does rely upon these logic and definition systems. But, for “Community” to mean more than just “group”, and retain any useful meaning, it must be distinguished from just “group”. Community is distinguished from those logical grouping mechanisms in that it deals with a very specific type of group, a group so relevant to our discussions of purpose and value that we distinguish it and give it its own name.
The revised and more relevant definition becomes: A community is any number of morally culpable individuals that share something or some set of things in common.
‘The Community’ is comprised of all free individuals that are morally responsible for their actions and beliefs. All sub-communities are spawned from the commonalities found between members of The Community. The Community is more than just a group, it is special and set apart from all other groupings.
A community is a grouping of sameness as found in moral beings. It is here that we will find that a community becomes its own object. So, just as we can distinguish smaller communities from the larger ones by adding other commonality factors to limit the membership, we can also add up and group similar communities to form a new community obviously.
[Fat people in Kentucky] + [not-Fat people in Kentucky]=[People in Kentucky]
It is here, that Community develops its third requirement for relevant meaning. A community becomes its own object. Specifically, a community becomes its own morally culpable object or entity. A community derives a corporate moral responsibility from the morally responsible individuals that form the group. A community, at the very least, is the sum of the responsibilities of the individuals inside it. And, perhaps, moral synergy exists in a community in which even greater responsibility is required beyond the base sum. So, it may be the case that the total sum of moral responsibility of a community is greater than the sum of the individuals’ moral responsibility.
The revised and more relevant definition becomes: A community is any number of morally culpable entities that share something or some set of things in common.
Entity, of course, could be an individual or a sub-community. From this, we can logically conclude that there exists a:
Conjunction of All sub-communities that equates to “The Community”. It is the WHOLE of all possible morally culpable entities that comprise “The Community”. The Community is an INDEX of all moral responsibilities in existence. This gets us to our final point.
Community is a measurement of moral responsibility and a required degree of value-seeking. Community-ness is relevant in distinguishing Individual and Corporate responsibility to rationally pursue value.
Community exists for the sake of rationally pursuing value, for being virtuous, and in virtue of the moral responsibility entailed with free beings and groups of free beings.
Neo-rationalists, Chosen people, Slaves of The God…you are a Community with a specific purpose and moral responsibility. Know your identity.
One of the most talked about cards in magic, but also one of the most difficult to evaluate. How should we value brainstorm? I’ve decided to breakdown the value of mechanics that form the card brainstorm. This should give us insight into why and when we use brainstorm.
I separate brainstorm’s effect into 3 components:
1.) [Cantrip]
2.) [Library Manipulation]
3.) [Hand+Library Manipulation].
1.) [Cantrip]–Guaranteed +1 Card in your hand, but more importantly, a guarenteed -1 card in your library. Brainstorm, like many cantrips, is 1 blue mana for 1 card, which is already a fair effect. This thins your deck like a street wraith or fetch land. A cantrip replaces lower quality cards in a deck, allowing you to see the highest quality cards of a specific function.
If you run 4 brainstorm in a 60 card deck, and you go through a quarter of your deck on average before the end of a game, then you are paying, on average, a single blue mana over the course of the game to have a 56 card deck. The scaling of the cost to cycle through more of your deck per average game is linear too.
Why would you want to turn 60 cards into 56? Some cards have a higher utility, value, or relevance to your deck or specific circumstance than others, and in reality, we only want to play those instead of lower quality cards if possible. Cantrips, like brainstorm, remove lower utility cards from the equation, allowing the remaining 56 cards to have a higher average utility value than the average 60 card deck. The question then becomes: was the average cost of using cantrips worth the card-quality gains?
I’ll use as straightfoward a case as I can think of to show you what a cantrip means to card quality. This case by no means showcases the brokenness that is Brainstorm that we might find in decks that abuse it best, but the case shows the principle behind cantripping.
Let’s say you were playing a deck that had 16 Volcanic Island, 40 Lightning Bolts (120 damage value), and 4 Shocks (8 damage value). Notice that shocks, on average, are 1/3rd less valuable than a bolt. We’ll say you see 11 cards per an average game, putting you at (11/60)*4 (total mana cost of cantrips in deck), or 0.733 of a U, on average, to go from a 60 card deck to a 56 card deck. What happens when we replace the lower quality cards of a deck, shock in this case, with a cantrip?
[Total value of win conditions]/[Total mana cost of win conditions]=[Average Win condition to mana ratio per card].
Shocks– 128/44=2.909
Cantrips– 120/(40+0.733)=2.946
The gain, in part, is one of mana efficiency. The otherside of the cantrip is how it affects your average “win-condition” value met per card.
[Total value of win conditions]/[Total cards in deck]=[Average Threat value per card] (Think of DPS for you MMORPGers)
Shocks– 128/60=2.133
Cantrips– 120/56=2.143
What if we made a deck with with 40 shocks and 4 ‘Flashback-less’ lava darts, how good is a cantrip then? Presume we see 13 cards per average game, or (13/60)*4=.866. Notice that Flashback-less lava darts are only 1/2 as effect as a shock, and contribute proportionately less to the total win condition value of the deck. The Shocks are more relevant to the bolt-deck than lava-darts are to the shock deck. This difference in proportion will illustrate the rising advantages on cantrips in decks and formats that have larger card quality disparities.
[Average Win condition to mana ratio per card]
Lava Darts– 84/44=1.909
Cantrips– 80/40.866=1.958
[Average Win condition value per card]
Lava Darts– 84/60=1.4
Cantrips– 80/56=1.429
The worse your cantrip-replaced cards proportionately compare to the average mana-efficiency and win condition values of the rest of your deck the better a cantrip becomes. Here are your comparisons:
Bolts’n'Cantrips/Bolts’n'Shocks Mana efficiency ratios– 2.946/2.909=1.013
Shocks’n'Cantrips/Shocks’n'Darts Mana efficiency ratios– 1.958/1.909=1.026
Bolts’n'Cantrips/Bolts’n'Shocks Win Condition density ratios–2.133/2.143=1.005
Shocks’n'Cantrips/Shocks’n'Darts Win Condition density ratios–1.429/1.4-1.021
As the win-condition value of the least valuable cards of a deck (those to be replaced with cantrips) proportionately decreases as compared to the more valuable cards in a deck, the proportionately better a cantrip becomes.
If all your spells have fairly equal win-condition value, then the effectiveness of a cantrip decreases. So, while the greater variation in the value or relevance of your cards, the better a cantrip becomes, the other side of this equation is that perfectly balanced decks with card quality equivalence would not want to use cantirps. For example, if you ran 16 Volcanic Island and 44 Bolts, would replacing 4 bolts with 4 cantrips be worth it? Let’s say you see 11 cards per game.
[Average Win condition to mana ratio per card]
Bolts–132/44=3
Bolts/Cantrips–120/40.733=2.946
[Average Win condition value per card]
Bolts–132/60=2.2
Bolts/Cantrips–120/56=2.14
Running straight bolts is simply better than having a cantrip. Why? There is too little variation in the mana-efficiency and win-condition values of the cards in a deck with nothing but bolts and land. In cases where all things in your deck are equal in value, then cantrips are not worth it. A perfectly balanced deck would not need cantrips. Building this “perfectly balanced” deck is more complicated than many would realize though. Remember the arguments against running more than 60 cards in a deck? Usually, because there is such extreme differences in the quality of cards in older formats, we seek the smallest decks possible to abuse the few cards that are just too darn good for their mana costs. Cantrips act as the glue between the broken cards of eternal formats in these cases. However, technically, there are cases where 65-card decks could be perfectly balanced, even better than 60 card decks. Perhaps you could make a 65-card deck that had a several functions, all maximal and equal quality cards for their slot and function, and any removal of a card would imbalance the deck’s card quality. Here, you would take a 65-card deck over a 60-card deck. But, how many decks do you know are this well made? The sort of perfection in balancing card value to make it such that a 65-card deck would be preferred to a 60 card deck is the same sort of calculation and balance that a deck would need in order not to consider cantrips. If there is any imbalance in the value of the cards in your deck, then cantrips are worth considering.
Since that perfection rarely exists, often due to format card pool constrainsts, we opt for cantrips. The proportionately less valuable a card is compared to the average card quality of a deck the more likely we should replace it with a cantrip.
Take a more extreme case, say 16 Volc-Islands, 40 4-damage for 1 mana burn cards (henceforth: Uber-Bolt), and 4 Flashback-less Lava darts. Say you’ll see 10 cards in an average game. (10/60)*4=.667 mana cost to goto 56 cards.
[Average Win condition to mana ratio per card]
Lava Darts– 164/44=3.727
Cantrips– 160/40.667=3.934
[Average Win condition value per card]
Lava Darts– 164/60=2.733
Cantrips– 160/56=2.857
Cantrips give proportionately larger gains when they replace cards of proportionately lower relevance. In this case, cantrips let us not run flashback-less lava darts and stick to straight uber-bolts, giving much higher mana efficiency and average card quality.
Cantrips aren’t the end-all-be-all solution though. Take a case where we ran 16 Volcanic Islands, 24 cantrips, and 20 Uber bolts vs. 16 land and 44 Uber Bolts. Say we’ll see 20 cards per game; (20/60)*24=8. Ouch, that is 8 mana, per game, spent on just lowering the count to 36. It will take too many turns to see the cards we need to see to be mana-efficient at all.
[Average Win condition to mana ratio per card]
Cantrips– 80/32=2.5
Uber Bolts– 176/44=4
[Average Win condition value per card]
Cantrips– 80/36=2.222
Uber Bolts– 160/2.667
This is an extreme example, but it shows that there is a specific number of cantrips we wish to run in any given deck. You can easily run too many or too few cantrips in a deck.
Burn, of course, can be a more straightfoward calculation than other decks. And, you’ll notice several burn decklists use bauble-cantrips to maximize and balance average card quality..for good reason. Other decks are certainly more complicated, but the principle still remains the same though:
The higher degree of disparity found between the relevance and value of the different cards in your deck, the more useful a cantrip becomes. Eventually, if you follow this path, you’ll see the extreme in silver-bullets and tool-box decks that rely upon card-quality, cantrips and tutors to consistently find the singleton card that may be the only relevant thing in your deck against an opponent.
This is why running Yawgmoth’s Will with cards that aren’t nearly as powerful would drive us to use cantrips: by running cantrips we will receive a higher average use and benefit of Yawgmoth’s Will over the course of many games. The benefit, often enough, is worth the cost of replacing weaker cards with cantrips.
Decks that have similar components are less likely to desire cantrips. An aggro deck, for example, may have few deviations from the mean value of cards in the deck. On the other hand, a combo deck may often find themself in situations where they have 2 of 3 combo pieces in hand, but need the last one. In this case, only the missing combo piece may be relevant to our situation, and cantrips increase the likelihood of finding the relevant cards.
The cantrip component of brainstorm fulfills a major glue-mechanic in which decks can more consistently run and play with higher quality cards with different functions and values in different circumstances.
Brainstorm is a cantrip, and will it will give this effect.
2.) [Library Manipulation]–This is a more straight foward effect to consider. Think of this as Sage Owl. How many cards do you have left in your library? To what degree do the individual cards in a deck deviate from the mean win-condition value of cards in a deck? The higher this deviation, and the lower your library count, the more effective library manipulation becomes. Bare in mind, the mean win-condition value and deviations vary per metagame, per deck, per matchup, and per specific game circumstance. This makes it incredibly difficult to calculate, but it highlights the variance we see in even the mean values across a spectrum of conditions. Library manipulation, like a cantrip, helps isolate and condense the average variance from the mean value of win-condtions across the spectrum of play-conditions.
Sage Owling into a 40-card library with nothing but Lightning Bolts isn’t going to net you anything. However, Sage Owling into a 40-card library that has only three or four relevant card in the deck (perhaps you MUST Wrath of God next turn or you lose) increases your likelihood of seeing relevant cards sooner. Like the cantrip, library manipulation benefits the deck that has higher variance in card value from the average card value.
Let’s take a basic example:
If you had 36 cards left in your library, 3 WoG’s in the library, and Wrath was the only relevant card, what does a 4-card Library manipulation effect do for you?
Without the library manipulation you have a 1 in 12 chance to draw Wrath of God next turn.
With a 4-card library manipulation you have a 1 in 9 chance to draw Wrath of God next turn.
Library manipulation is still very good even beyond looking for 1-of a specific card in your deck. It lines up your deck plays too. It could be as simple as counting your land drops drops for the next several turns and making sure relevant spells are on top with land being placed exactly where you would need to draw it so you could make a land drop for the next several turns.
Library manipulation allows you to order cards in their relevance to your current game position. If you need a counterspell before you need a land, then go ahead and put the land under the counterspell. The land may be relevant, but maybe it is less relevant than the counterspell. Library manipulation increases the quality of your future draws. A basic permutation grid of a 4-card library manipulation ensues.
Actual Card1 (in Slot1) — Value at Slot1=1, V@S2=6, V@S3=8, V@S4=5
Actual Card2 (in Slot2) — Value at Slot1=3, V@S2=5, V@S3=4, V@S4=6
Actual Card3 (in Slot3) — Value at Slot1=0, V@S2=5, V@S3=6, V@S4=2
Actual Card4 (in Slot4) — Value at Slot1=4, V@S2=2, V@S3=3, V@S4=3
Card1 moves to Slot3, Card2 moves to Slot4, Card3 moves to Slot2, Card 4 moves to Slot1.
Originally, we have a top 4-card value of 15. After a 4-card library manipulation we have a top 4-card value of 23.
The permutation grid is actually much more complicated than I’ve provided. For example, what if Card 3 only has a value of 5 in Slot2 if and only if Card 4 is in Slot1? Multiply this type of value calculation, and you see that identifying the value specifics cards, even in a very specific circumstances, can be quit complicated. These are the sorts of mental calculations that we make on the fly. It seems obvious, but drawing out the reason why we do what we are doing is more complex than we initially thought.
Shuffle effects has a specific effect right here too. You know the value of the top X cards of your library. Is that value below the average value of X cards in your library? If it is below, then a shuffle effect increases the value by [Average Value of X cards]-[Value of Current X cards].
Decks with higher variations of value per slot make the most use of library manipulation. Again, perfectly rounded decks with zero variance from the mean value per card would not want library manipulation. It must be noted that this perfect balance might not be found at 60 cards in a specific format and metagame, and thus a perfect deck without cantrips might not be possible in many circumstances.
Brainstorm have a 2-card library manipulation value. However, it’s 3rd effect is the game-breaking ability that twists library manipulation into relevant and immediate card advantage and quality.
3.) [Hand+Library Manipulation] This is a very odd effect in magic. This is the effect that makes brainstorm more than just a mere cantrip and library manipulation. This ability might be seen as an extension of library manipulation, but we must distinguish this component of brainstorm from a Sage Owl effect because of the influence this mechanic has upon an active hand. This effect alone can make brainstorm as good as Ancestral recall + 1/2 a Sage Owl or as bad as 1/3 an Ancestral Recall + 1/2 a Sage owl. That’s right, I said it: Brainstorm can be BETTER than Ancestral Recall. There is a two card quantity difference between the worst brainstorm and the best possible brainstorm, and most of the math behind understanding the value of a specific resolution of Brainstorm, as found between that spectrum, relies upon this mechanic.
Given the cantrip effect, the Hand+Library Manipulation effect is only a count of 2 cards. The value differences
To look at the Hand+Library Manipulation effect itself, we will neglect the cantrip and library manipulation components of Brainstorm for now.
Hand:
Card in Hand1 — Value in Hand=2, Value in Library=2 (in not particular order on library, just with X cards from the top)
Card in Hand2 — Value in Hand=3, Value in Library=0
Card in Hand3 — Value in Hand=1, Value in Library 1
Library
Card on Library1 — Value in Hand=3, Value in Library 1
Card on Library2 — Value in Hand=1, Value in Library 0
Current value of Hand+Library=7.
After a 2-card Hand+Library manipulation, where Hand1 is replaced with Library1 and Hand3 is replaced with Library2, the value of Hand+Library=10
This is rudimentary, but it shows the basic principle.
Echoing truth against a High-tide/Reset deck is a useless card. Hand-Library manipulation increases your current hand value by putting echo onto your library. This, of course, is at the expense of future draw values. However, when you add shuffle effects, it turns dead cards into average card value. Essentially, Hand-library manipulation is a 3-fold utility:
1.) Gives immediate hand value increase equal to [Cards put into hand from library] - [Cards put on top of library].
2.) Combined with shuffle effect, increases library value to [Average library card value of X cards] - [current top X card library value]
3.) Hiding valuable cards that you don’t want discarded.
Brainstorm does this effect like no other card for such a cheap cost.
Card value–
I’ve talked alot about card value. But, I haven’t given any good definition for it. Here goes:
Cantrips, Hand and Library manipulation are difficult to evaluate because it requires a system of identifying the exact of value of each card in a library average circumstance/metagame and the mean variance of value in those circumstances/metagame. This is a good starting place, and it gives us a common language to better understand where and why we use or do not use Brainstorm in a deck.
Card values vary per metagame, but are static to any one specific metagame. Yawgmoth’s Will is inherently stronger in a format that is better at getting cards into the graveyard. Basic land is inherently stronger in a format that doesn’t have better alternatives.
Universal Metagame=
Specific Metagame=
For the purposes of deckbuilding, card values are determined by their degree of influence on the offense/defense ratio of a deck. You are attempting to quantify how essential a card is to your win condition (having a higher offense/defense ratio than your opponent).
A deck or card is meaningless without an opponent or metagame to interpret its value. Against a metagame/opponent with a 60-land deck, the best deck will be the one that has the highest average win condition. It isn’t just whether you won, it is the margin by which you win or lose that helps form the value of the cards in your deck against a 60-land deck metagame. The win-condition to be met, in this metagame, is simply reaching the stage where an opponent has 20 lifeloss, has been milled and can’t draw, or loses through a straight “win-ability” (Door to Nothingness, etc.). Whichever deck has the highest average chance of reaching that win-condition is the best deck in that metagame.
What if you went against a 60-FoW deck metagame? Perhaps the deck that was the best in a 60-land deck metagame would not be the best in this specific 60-FoW deck metagame. The combo deck that probably evolved in the 60-land deck metagame was not prepared to deal with permission. You might say it wanted “speed” at all costs. But, in reality, the deck is only as good as it matches against a specific metagame.
Value of a card has those two values, value in the universal context and the specific. Do not be confused into thinking this isn’t calculable. You just need to see how to go about looking for its value in the first place.
This game is calculable and finite. Please remember that.
In conclusion:
Brainstorm is a pretty awesome card. Add in a shuffle effect, and I think it is next to broken.
Defining the World.
Relational definitions of objects through Form-Spectrum analysis.
Time to redefine the word "Form"
A form is one side of a spectrum. There is F-ness and Non-Fness. The Non-Fness is everything that Fness isn't, and Fness is everything that non-Fness isn't. While this semantical claim might not seem valuable, I assure you that such logical claims are the basis of all thought concerning particular objects and things. Form-spectrums are revolutionary in their ability to analyze and define a particular thing.
Plato and Aristotle may have said that something "conformed" or did not conform to a "form". They did not properly discuss the DEGREE to which something conformed to a form. The degree to which a particular thing conforms is ESSENTIAL to defining that particular thing.
Just take the classic example of Beauty or Beauty-ness. We can say the painting is beautiful, and we mean to say that the painting partakes of the form of beauty. However, clearly the painting could be MORE beautiful, and the painting itself does not define the essence of beauty. We can draw several conclusions from this experience. Firstly, we can mathematically calculate HOW beautiful something is compared to other objects of beauty and, specifically, we can theoretically test to see HOW MUCH beauty exists in an object. How much does it partake of beautyness? This is the degree of beauty as found in something. The second important fact to understand is that: insofar as an object is NOT beautiful or fails to partake of beauty that object is partaking of the opposite of beauty. This, of course, presupposes that for one thing to exist, an opposite of some sort must exist. What is the opposite of beauty? Is it ugliness?...maybe. The easiest way to consider it is:
B
~B
B=Beauty-ness or Form of Beauty
All that is Beatyness is B.
All that is not Beautyness is ~B.
To say somethin is 20% beautiful is to say that it replicates, duplicates, mirrors, and exhibits Beauty-ness by a degree of 20%. What is the rest of the 80%? Well...we know for a fact it isn't beautiful. But, that doesn't mean it is 20% beautiful and 80% ugly (although, this form DOES exist in concept). All we know is that it is non-beauty-ness. This is very broad. Perhaps it is 10% wooden-ness, 5% redness, etc. The 80% is a composition of whatever other forms from which this particular something partakes. The important thing to realize is that the end result composition will add up to 100% of some proportion of form-partaking. I call this the form-spectrum of particulars.
A baseball bat may APPEAR to be composed entirely of wood, but we would be stupid to think that a baseball bat and Wooden-ness are the same things though. The baseball bat has a particular structure and function. Perhaps it has engravings. Perhaps the bat has sentimental value beyond any old woodenness. Perhaps the baseball bat isn't eternal and timeless and exists in a temporal state. These particular characteristics are measurements of other forms from which the baseball bat partakes.
Takes cats form-spectrums:
Non-Mammal-------------------------------Perfect Mammal-ness
Non-Cat----------------------------------Cat-ness
Non-Blackness----------------------------Blackness
etc.
Cat is defined by where it exists on the form-spectrums across all possibly cat-relating forms. I can take Yoda and say he has X degree of Blackness, X degree of friendliness, X degree of Catness, X degree of big-ear-edness.
How Mammally are cats? If Mammalness (the form of mammal) is the object at hand, and we measure the mammality of cats, then we can know the degree to mammalness is composed of catness.
Forms ARE particulars. They do all partake of FORMness right? The degree to which other forms/particulars partake of the form of something else is the degree to which that thing is a form.
The only perfect form is form-ness. All others exist upon form-ness. They are dependant. They can be different, but they still must partake of some other forms to exist.
Existing, truth, actual, and real are all synonyms of FORMness. If it is under the umbrella of Form, then it doesn't exist. Form is the only thing that has no REAL opposite. I can't point or consider anything that isn't under Formness. All truths, definitionally, partake of Form.
Formness->(nearly) Independant Form concepts (no particulars exist)->Forms of Particulars
Indy forms would include "beauty". There isn't some particular thing we call beautyness. And, there isn't some heavenly ethereal body we call beautyness. Beautyness is a pure concept, independant of all particulars and nearly all other concepts. You can describe beauty only by itself (and its foundational forms). Beauty exists upon the foundation of few forms, for example: Formness and valueness (which could be the same thing, I need to give it more thought).
This is a heirarchy of foundational truths by which we can deduce the meaning and interrelation complexities of other truths in the form of form-spectrum analysis.
We need to ask what is Godness (which isn't the same as Godliness)? Godness relies upon Formness and Valueness (co-existing?).
This-scissor-ness. That-scissor-ness.
Subforms are dependant upon other forms. This-scissor-ness relies upon many other forms, thus it qualifies as a subform.
A specific purpose or meaning of an object is yet another borrowing or partaking of a form.
Let us dissect this particular scissor we have in mind (pretend it is in your hand). It is a 30 year-old scissor that has red, low quality plastic handles, the sheers are steel, the cutting blade can cut through 2 inches of paper when 50ppsi is applied at the middle of the handles, but not 2.1 inches at the same pressure, it has a blue dolphin sticker on the outside of the left blade, the joint squeeks at 300mhz, and we bought it for 500$ from a celebrity office-supply memorabilia store because Jimmie Hendrix once owned it, etc. This scissor has many properties and characteristics, perhaps an infinite set of them even. This particular scissor has it's own form. For the sake of the argument, we will call it This-Scissor-ness. If I tried to replicate or comprehend it absolutely and fully, then I'll need to refer to the particular form of this particular scissor. Each new object has its own "this-object-ness". We cannot understand or know all of this particular scissor without referring this This-Scissor-ness.
However, This-Scissor-ness is not independant of other concepts and forms. In fact, This-Scissor-ness is heavily dependant upon other forms, and we cannot under This-Scissor-ness without considering the many, many forms from which it partakes. The forms of "handles", "cutting", "blades", "red", "sound", etc. and every single detail and every interrelated characteristic of this particular object must be considered when identifying the meaning of This-Scissor-ness in its entirety. Perhaps This-Scissor-Ness is comprised of 15% steelness. Perhaps steelness comprises 5% of metalness. Then, This-Scissor-ness partakes of metalness as well...We move from very, very particular forms to less particular forms. We move towards higher forms which are less dependant upon other forms. This web of definitional relations spreads far and wide.
Scissor->steel->metal->material->existing (FormNess)
There are probably millions of tiny gaps to consider in between each of these dependancies. Comprehending the the scissor is a much more complicated process than many would have initially thought.
Forms with EXISTING particulars
Forms without Exant particulars
Â
Formness->(nearly) Independant Form concepts (no particulars exist)->Forms of Particulars
Some forms are abstract, but are built upon the foundation of other forms. The form itself, however, is a particular thing (even if it isn't concrete). Particular objects that partake of other forms act as their own form. We can't divide abstract and concrete as if only one exists in reality and the other doesn't. Particular objects are
Generally, the ancients looked at the 'forms' as abstract definitions which were used to describe concrete objects in reality. They treated concrete objects as particulars. These particular objects were not forms, they merely partook of other forms to be defined. Unfortunately, concrete matter was never taken into consideration as defining other concrete matter. This system has a lowest common denominator, but it fails to appreciate a world of value. It does not let us perfectly define a thing.
What is Concreteness?
Notice the difference between the two statements.
All matter is concrete.
All matter partakes of Concreteness.
There is more to matter than just being concrete. The concreteness of matter is merely one aspect of matter. Matter can have value, color, speed, etc.
Cat are Mammals.
Mammals aren't necessarily Cats.
Mammal does not describe the fullness of Cat. Cat has more characteristics to define. Cat is specific. Cat has more definition than just.
28 Mana
* 4 Mishra’s Workshop
* 2 Mishra’s Factory
* 1 Tolarian Academy
* 4 Wasteland
* 1 Strip Mine
* 3 Mountain
* 4 B-Ring
* 5 Moxes
* 1 Black Lotus
* 1 Sol Ring
* 1 Mana Vault
* 1 Mana Crypt
24 Disruption
* 1 Trinisphere
* 4 Sphere of Resistance
* 4 Thorn of Amethyst
* 4 Tangle Wire
* 4 CoTV
* 4 Smokestack
* 3 Crucible of Worlds
8 Creatures
* 4 Goblin Welder
* 2 Trike
* 2 Mox Monkey
Sideboard
* SB: 4 Jester’s Cap
* SB: 4 Leyline of the Void
* SB: 3 Rack and Ruin
* SB: 4 Juggernauts
Control.
This pile drops lockpiece after lockpiece. Look at it: 9-sphere effects, wire, Cotv, stacks, and LD recursion a la CoWorlds all of which are accelerated by a souped up mana accel engine. This thing locks games down.
The purpose of this article is for us to better understand the meaning and value of resilience as it relates to your average PvP circumstances. I will give the equations context.
What is resilience?
Resilience is a 3-part stat.
A.) x% reduction in an opponent’s critical strike rate (henceforth variable resA)
B.) 2x% reduction in an opponent’s critical strike damage (resB)
C.) x% reduction in an opponent’s DoT damage (resC)
X = [Resilience rating * 0.025]
e.g. 100 resilience rating = 2.5% reduction in an opponent’s critical strike rate
5% reduction in an opponent’s critical strike damage
2.5% reduction in an opponet’s DoT damage
What is the purpose of resilience?
Resilience is a survivability stat which exists to mitigate the effectiveness of burst damage and randomness in the game. Unlike armor, it does not strictly mitigate all incoming damage like a blanket protection, however, it does serve to mitigate the random crit streaks and intensity of crits in the game while blanket-mitigating all DoT damage. Resilience eliminates variance in damage taken. Resilience, essentially, exists to make a more fair and predictable fight in PvP through increased consistency in survivability gains.
Beautifully, resilience mitigates nearly all sources of damage to some extent.
How valuable is this stat?
The best way to measure the effects of resilience is to understand its equivalence in HP. How much survivability does resilience add per itemization cost-unit as compared to the survivability gains of HP/Stamina of equivalent itemization costs? The truth of the matter is that several PvP circumstances exist in which resilience is the wrong stat in which to invest. Most players fail to recognize this fact.
HP, like AP is to melee damage, is a static and linear gain in survivability. Resilience, like most forms of damage reduction, functions exponentially, with geometric gains in survivability. Specifically, against targets that resilience can effect (assuming they have crit rating or use DoTs), resilience increases the value of each point of health.
To give a workable example, consider personA with 10k hp who faces a melee opponent with a 30% crit rate. If personA has one open gemslot, should he use a 12 stamina gem, 8 resilience gem, or 4 resilience/6 stamina to maximize his survivability against said opponent? 120hp vs. 0.2%/0.4% reduction vs. 0.1%/0.2%/60hp.
Without even looking too closely at the math, it is easy to see that the highest initial survivability (time to live) gains come from investment in HP/stamina. But, at some point, in cases where a person has enough [virtual HP] (actual HP + actual Healing received), exponential survivability stats overcome the utility of straight HP/Stamina investment in itemization costs. Where is the point of inflection? Where does resilience become greater in value, per itemization cost, than HP/stamina?
This is a somewhat complicated question to answer. It depends on several variables. Resilience rating, total virtual health, proportion of DD and DoT damage types, crit bonus, and crit rate are the fundamental variables you need to know. As each of these variables scale up or down, we’ll see shifts in the comparative values of resilience and stamina. In our case, we want to ask ourselves what the average quantity will be for each of these variables.
What calculations must be made?
We need to take a look at the very meaning of critical strike chance and how it effects survivability and opponent’s damage in order to fully understand what resilience is doing for us.
Take personA:
It takes 10,000 1-damage non-crit strikes to consume personA’s survivability.
If personA’s opponent (personB) has a 30% crit rate (and 100% crit damage bonus), then it will take ~7,692 strikes, or ~2307 2-damage crit strikes and ~5384 1-damage non-crit strikes, to consume personA’s survivability.
Moving from 0% to 30% crit chance on personB’s 1-damage strikes has a dramatic effect on personA’s time to live. 23.1% less effort is required of personB to get the same effect as striking without crits, and essentially, personA loses 23.1% survivability because of personB’s gain in crit chance.
+30% crit chance buff for personB is the same as a -23.1% debuff of personA’s HP.
10,000 * (1 - 23.1%) = 7,692 HP
7,692 1-damage non-crit strikes
Your opponent’s offense and your defense are mathematically translatable concepts. Because of this, you may even think of this situation as each point of personA’s 10,000 health is worth 23.1% LESS because of an increase in personB’s crit chance. Time to live ratio’s remain the same, regardless of how you look at the problem.
Damage enhancement is not directly the same loss in survivability for an opponent.
([HP] / (1 + [Damage Modifier])) = [Surivability Post Damage Modifier]
10,000 / (1 + .1) = 9,090
10,000 / (1 + .3) = 7,692
10,000 / (1 + .6) = 6,250
10,000 / (1 + 1.0) = 5,000
10,000 / (1 + 2.0) = 3,333
You’ll also notice that there is diminishing returns to increases in [Damage Modifer], but an exponential returns in mitigating [Damage Modifier]. Moving from 200% [DM] to 100% [DM], a 100% difference, is merely a 1,666 gain in survivability, while moving from 10% [DM] to 0% [DM], a 10% difference, is a whopping 910 survivability. The less crit your opponent has, the better resA’s effect will become.
Resilience effect A (resA) becomes better and better with each point (I’m not going to deal with the other two effects just yet), assuming that each percentage point of resilience has a corresonding degree of crit rating. If an opponent doesn’t have a great deal of crit rate, then resilience is obviously the stat to stack. Taking crit chance to near zero is preferred. Unfortunately, a character can only get so much resilience (capped in itemization), while crit rates are much easier to maximize. If high enough (beyond resilience correspondence cap), the higher your opponent’s crit rating, the less valuable resilience becomes in this respect. In some cases, crit ratings may soar so high that stamina provides greater benefit in survivability itemization.
Think about it: it takes 400 resilience to lower just 10% crit rate (and 400 resilience is a fairly large chunk). If an opponent has only 10% to begin with, then you are gaining 910 survivability. But, if the opponent had 35% crit rate (definitely possible), then you only move from 7407 to 8000 survivability, a 593 survivabilty gain. You would need a currently unreachable amount of resilience to cover that amount of crit rate. As such, you start at the low end of the curve when calculating how resilience negates crit rate, and you receive fewer actual time-to-live benefits. While resB attempts to curb this effect, it does not negate the strength of crit stacking beyond the reach of resilience itemization possibilities. In any case, the scaling needs of resilience promotes an all-or-nothing mentality (admittedly, itemization is limited, and you’re going to definitely have some degree of resilience in your gear if you PvP; however, a good portion of enchants/gems/trinkets have more variance to choose from).
The problem for the case for resilience may be worse. We need to convert the survivability gains of resilience to the flat survivability gains of stamina/HP in equivalent itemization costs.
Even if you used 400 resilience against an opponent with 10% crit rate, gaining 910 survivability, a 10% (9,090/910) increase in the value of your HP, you could do the same thing by just adding (10,000*10%) 1,000 HP.
10,000 * 10 = 11,000 / (1 + .1) = 10,000
10,000 / (1 + .1 - [400 resA or .1]) = 10,000
In this case, where playerA has 10,000 HP, a 1,000 HP gain, or 100 stamina, is the equivalent of the survivability gains of 400 resilience against an opponent with 10% crit chance. But, which is easier to reach in itemization costs, 100 stamina or 400 resilience?
Looking at gems, 100 stamina = 66.67 Resilience rating. For the itemization cost of 400 resilience, you would gain 600 stamina or 6,000 HP. It is simply obvious that 16k hp is going to have more survivability than 10k hp with 400 resilience against an opponent with a 10% crit rate.
10,000 / (1 + .1) = 9,090
16,000 / (1 + .1) = 14,545
10,000 / (1 + .1 - [400 resA or .1]) = 10,000
Using stamina in your itemization instead of resilience will net a player 5,455 survivability, while the equivalent itemization costs in resilience (400) only nets a player 910 survivability. Stamina is 500% better than resilience at 10,000 HP with an opponent at 10% crit rate. Stamina, as well, never capped, and resilience’s effect A capped because you can’t lower crit rate beyond 0%. This could exist if people were stacking enough resil and dropping every bit of crit rating possible for linear damage gains like AP/+spell/etc.
Again, as we saw before, resilience becomes even worse against targets with higher crit rates where our exponential gains of resilience are set back in the curve.
10,000 / (1 + .35) = 7,407
16,000 / (1 + .35) = 11,851
10,000 / (1 + .35 - [400 resA or .1]) = 8,000
Stamina = 11,851 - 7,407 = 4,444 survivability gain
Resilience = 593 survivability gain.
It would seem that Stamina is 649% better than resilience in this case. Ah, but now we have a crit rating that is not matched by resA, and we have not included the second effect of resilience, resB, in our calculation. Here, resB will curb the effects of rising crit rates that resA cannot negate. In this case, there is 25% crit chance left to be affected by resB’s effect. Essentially, the effects of any crit chance left over is reduced by resB.
[HP] / (1 + (([Crit rate] - [resA rate]) * (1 - [resB rate]))) = [Survivability Post Resilience] (resA and B’s effect)
10,000 / (1 + ((.35 - [.1]) * (1 - [.2]))) = 10,000 / (1 + (.25 * .8)) = 10,000 / (1 + .2) = 8,333
Notice a 333 survivability gain because of resB against an opponent with 35% crit rate.
ResA=593 survivability gain
ResB=333 survivability gain
Resilence nets 926 survivability
Stamina nets 4,444 survivability
Stamina is 380% better than resilience when including ResB’s effect with 10k hp and a 35% crit rate opponent.
There are several forces at work. The higher initial crit rate, the less we benefit from lowering it. However, the higher the crit rate, the better resilience becomes, proportionately, as compared to stamina.
We do not play in a world where everone has exactly 10k initial HP. In some cases, for example, heavy-healing based arena circumstances, whereby a person might recieve 50k healing throughout the game in addition to their natural 10k (we might say they have 60k virtual HP), resilience is extremely valuable stat. Resilience scales with your HP. It makes each health point worth MORE; stamina cannot do this.
So, taking our example at a 35% crit rate:
60,000 / (1 + .35) = 44,444
66,000 / (1 + .35) = 48,889
60,000 / (1 + (([.35] - [.1]) * (1 - [.2]))) = 50,000
Hello, resilience.
Stamina: 48,889 - 44,444 = 4,445 survivability
Resilience: 50,000 - 44,444 = 5,556 survivability
Resilience is 25% better than stamina here. Make it 590,000 Healing + 10,000 starting HP.
600,000 / (1 + .35) = 444,444
606,000 / (1 + .35) = 448,889
600,000 / (1 + (([.35] - [.1]) * (1 - [.2]))) = 500,000
Stamina: 448,889 - 444,444 = 4,445 survivability (hrmm…I swear i’ve seen this number before…linear gains look small with enough virtual HP)
Resilience: 500,000 - 444,444 = 55,556 survivability
400 Resilience is 1,149% greater than 600 Stamina with 600k virtual hp against a target with 35% crit rate.
Stamina, a linear survivability stat, becomes outclassed quickly in fights where there are high crit rates and a lot of healing.
Where is the point of inflection, whereby stamina=resilience in itemization costs?
As stated, it depends on several variables: resilience rating (converted to resA,B, and C rates), total virtual health, ratio of DoT and Direct Damage, crit bonus, and crit chance. We need to define these variables more to understand the process.
[Initial HP] + [Actual Healing received] = [Virtual HP] (or [VHP] for short)
This cannot include overhealing. It must include all buffs to your HP that are not dispelled.
Crit bonus is an important factor. Some classes have higher damage bonuses than others with a critical strike. This influences the value of resB. The higher the bonus, the more effect from resB. This show how crit bonus and resB operates inside a resilience calculation:
[Damage] + ((([Damage] * ([Crit chance] - [ResA])) * [Crit Bonus]) * (1 - [resB])) = [Damage Post Crit and Res]
Take: 1000 1-damage swings, 30% crit chance, 0% crit bonus, 10% resA and 20% resb
1000 + (((1000 * (30%-10%)) * 0%) * (1 - 20%)) =
1000 + (((1000 * 20%) * 0%) * 80%) =
1000 + ((200 * 0%) * 80%) =
1000 + (0 * 80%) = 1000
Take: 1000 1-damage swings, 30% crit chance, 50% crit bonus, 10% resA and 20% resb
1000 + (((1000 * (30%-10%)) * 50%) * (1 - 20%)) =
1000 + (((1000 * 20%) * 50%) * 80%) =
1000 + ((200 * 50%) * 80%) =
1000 + (100 * 80%) = 1080, would have been 1100 without resB. 20 damage reduction from resB
Take: 1000 1-damage swings, 30% crit chance, 100% crit bonus, 10% resA and 20% resb
1000 + (((1000 * (30%-10%)) * 100%) * (1 - 20%)) =
1000 + (((1000 * 20%) * 100%) * 80%) =
1000 + ((200 * 100%) * 80%) =
1000 + (200 * 80%) = 1160, would have been 1200 without resB. 40 damage reducton from resB
ResB’s effect scales with crit bonus. This also means that resB affect melee classes much worse, in general, than casters. With crit bonus in mind, we have to rewrite the [Survivability Post Resilience] formula:
[HP] / (1 + ((([Crit rate] - [resA rate]) * [Crit Bonus]) * (1 - [resB rate]))) = [Survivability Post Resilience] ([SPR])
ResC’s effect has yet to be discussed. This is very straightfoward. It has the same value as resA against DoTs, and it is a strict mitigation of all DoT damage (no randomness involved). The problem with calculating ResC’s effect is that we need to know the proportion of damage that is DoT and DD over an average fight. Resilience will have a more profound effect upon DD, and thus, including this ratio of DD and DoT in our equation will bring our numbers more in line with the actual average value of resilience. Unfortunately, this gives us yet another factor of variance. Some circumstances will have heavy DoT damage and others none.
At 400 resilience you will reduce all DoT damage by 10% (just as you would reduce all crit chances against you by 10%). Assuming you were taking 100% DoT damage, the survivability value of resC is exactly 10%.
It takes 10,000 1-point DoT ticks to consume the survivability of someone with 10k HP. Let’s look at what adding 400 resilience, or 10% damage reduction of DoT’s can do:
What happens in the reduction, where X is the end survivability:
X * (1 + (-10%)) = 10,000.
11,111 * (1 + (-10%)) = 10,000
so:
[HP] / (1 + ([Damage modifier]) = [Survivability]
10,000 / (1 + (-10%)) = 11,111 survivability, or a 1,111 gain in survivability.
So, to include ResC, just see it as a negative Damage modifier on DoT damage.
[HP] / (1 - [ResC]) = [Survivability Post ResC]
10,000 / (1 - 10%) = 11,111
The total equation becomes uglier by including resC’s effect. We have to include the ratio of DD and DoT damage. They will serve as two different halves of survivability.
Proportion of damage that is Direct (critable) = [PDD]
Proportion of damage that is damage over time (affected by resC) = [PDOT]
[PDD] + [PDOT] = 100% — always.
(([PDD] * [HP]) / (1 + ((([Crit rate] - [resA rate]) * [Crit Bonus]) * (1 - [resB rate])))) + ([PDOT] * [HP] / (1 - [ResC rate])) = [Survivability Post Resilience] (Res A, B, and C)
Solving the point of inflection problem:
The base inflection problem is already in front of us. We’ve dissected how this equation works and how variables impact our outcome. We need to calculate our current survivability and then consider the value of additional stamina or resilience. This means that resA, B, and C’s rates will need to be shown as conversions. Resilience points or rating (as seen in itemization), rather than percentage or rate = [Res].
(([PDD] * [HP]) / (1 + ((([Crit rate] - ([Res] * 0.00025)) * [Crit Bonus]) * (1 - ([Res] * .0005))))) + ([PDOT] * [HP] / (1 - ([Res] * 0.00025))) = [Survivability]
1 Resilience = 1.5 Stamina
We have to solve the problem from the perspective that we have a certain amount of itemization cost available to spend.
X = itemization cost spent on resilience
(([PDD] * ([HP] + (X * 15))) / (1 + ((([Crit rate] - ([Res] * 0.00025)) * [Crit Bonus]) * (1 - ([Res] * .0005))))) + ([PDOT] * ([HP] + (X * 15)) / (1 - ([Res] * 0.00025))) = [Additional HP Survivability]
(([PDD] * [HP]) / (1 + ((([Crit rate] - (([Res] + X) * 0.00025)) * [Crit Bonus]) * (1 - (([Res] + X) * .0005))))) + ([PDOT] * [HP] / (1 - (([Res] + X) * 0.00025))) = [Additonal Resilience Survivability]
(([PDD] * ([HP] + (X * 15))) / (1 + ((([Crit rate] - ([Res] * 0.00025)) * [Crit Bonus]) * (1 - ([Res] * .0005))))) + ([PDOT] * ([HP] + (X * 15)) / (1 - ([Res] * 0.00025))) = (([PDD] * [HP]) / (1 + ((([Crit rate] - (([Res] + X) * 0.00025)) * [Crit Bonus]) * (1 - (([Res] + X) * .0005))))) + ([PDOT] * [HP] / (1 - (([Res] + X) * 0.00025)))
Solve for X.
If you don’t feel like doing it, I have an excellent spreadsheet available. Put in your stats, how much itemization you have available, and it will show you what you can gain in your specific circumstance.
Conclusions:
Resilience extends your survivability in long-term, healing intensive and high crit rate battles. The shorter the battle, the less effective resilience will be.
Melee classes are affected the most by this stat.
Healers that are self-healing will draw the greatest gains from resilience. You need only enough HP to get the next heal off. For a common Focus Fire target, with a full-time heal bot, and a very high virtual HP, resilience is a bomb stat.
For classes that aren’t focus fired as often, HP DOES offer higher initial survivability. But, why stack HP at all if you aren’t even being focus fired? We can pour our itemization into damage, because we know we aren’t going to be focus fired. This, of course, makes us better targets to hit, because we are easier to kill than everyone else.
It stands that resilience acts as a bluff stat on a non-focus fired target in a team with a healer. It basically allows you to pour most of your points into damage, enough resilience to act as a deterent to being FFed, and almost no HP/stamina.
For classes with low or no-healing circumstances, as found in 1v1, 2v2, and several 3v3 groups, HP/stamina is strictly a better survivability stat. The question becomes: is survivability important for those circumstances? Perhaps, due to your class matrix or circumstance, you find yourself never being FF’d until you’ve already lost the battle. Maybe it is rogue/priest and the priest is FF’d every single game. Would the rogue really care about his survivability? If FFing the rogue from the beginning of a fight is an autoloss for a team (because tactically it would enable the priest to do his thing), then the priest will be the FF target. Therefore, the rogue is free, in itemization to stray away from survivability in favor of damage. You want to create teams where every target is a bad target to focus. But, you want to know who they will focus and bluff in your itemization.
Several teams don’t even heal (2 or 3 DPS matrices) enough for resilience to matter enough. Stack stamina.
Dear Rev. Kim,
I am engaging in the enrollment process at Trinity Theological College. My wife and I both wish to attend this seminary. I am writing this letter to tell you about my history, my ministry and calling, and to ask for your support.
Both of my parents have been pastors all my life. Their ministry has given me many opportunities to serve the Lord and witness the power and necessity of the gospel. I’ve been an active member in all of the churches in which I grew up, and I have had the opportunity to work many of the background projects that were available to pastors’ kids. I’ve worked in soup kitchens, taught bible classes, played piano accompaniment, performed church building maintenance, set up stages, built computer networks, and worked as a counselor at youth camps. Since coming to Thailand, I’ve been a Christian witness to my students and to staff of the Thai public school system.
There are many roles that need to be filled in the Body of Christ, and God has led me to my role: I am to do both academic work and hands-on evangelical ministry, to defend and spread the faith in a secular world, and to help train and create mature and passionate Christians.
Growing up, I’ve been surrounded by a strong sense of a rational God and the belief that having faith was a reasonable objective. I have found that critical thinking about the Bible gives us important practical applications as to how we are expected to live our lives. I want to share that knowledge with others. Trinity Theological College is a place where I can continue to grow and learn so that I can more effectively minister to the hungry minds and souls of others.
To whom much is given, much is required - God has given me so much and provided reason to believe and have faith, and I am called to share my resources. Academic ministry is also a ministry of hospitality, and I must welcome others to share in the pursuit of God in all realms.
I intend to acquire a Masters in Theological Studies and continue into post-graduate studies so that I will be qualified to teach in a seminary or bible college or wherever God would have me teach. I am grateful for your consideration, and I hope that you can enable me to fulfill God’s plan for me and my family.
Sincerely,
h0p3
//My best guess is this is from mid 2008. I've not taken the time to carefully parse the encoded backup file (all I have left of the blog).//
INTJ
Apparently, I have changed from an ENTJ to INTJ. Well, congratulations moderate intravert! I can't help but wonder if the shift or the test is false or misleading. The test fails to capture what happened. The test explains that I no longer acquire energy from others, but rather from myself. This is vague and misleading. The hilarious part: I really enjoy being around people I like (<--a huge qualifier)...seriously. I'd much rather be with people (that I respect) than be solo. Why else would someone get married or be a part of a community at all? How do you expect to grow if you aren't interacting with peer-like or higher beings (including yourself as a peer)?
While we are taught to think of "Intravertedness" as "getting your energy" from yourself rather than other people (the latter, and opposite of the former, being extravertedness), I think we are misled. Most people have no clue why people act "intraverted". "Where you get your energy" is really a poor way of saying "where do you find authority and peerdom". Basically, if you lived with a bunch of goats or cavemen, you wouldn't have nearly the same meaningful interactions, or degree of meaning, as someone who lived in a more civilized society (not that I call modern industrial/digitized worlds "civil" by any stretch). You too would be intraverted if you lived with goats and cavemen (unless you really are on of them)!
The problem, in my mind, is that the size of the pool of actual people I can reliably interact with in a meaningful way has shrunk. Essentially, my "J-ness" (alongside my N&T) is distorting my E-ness (and it should!). Given the right population, I'm sure I would be a flowering Extravert. Imagine a world of people fairly similar in intelligence to yourself, or even beyond...wouldn't you find that to be more worthy of peer-type interaction? I posit that all people are extraverts, some just have a harder time finding real people and real communities to join in interaction. Essentially, the world's lack of peers (and their refusal to grow to become my peers) has forced me into intraversion.
Intraverts still do basic interaction with others. You have to do tasks, etc. Even finding others who you can actually interact with requires some base level of initial communication. Intraverts may even interact with people they consider lower than peers (or even lower than students usually), and they may do so in some positive fashion. These intraverted people still don't have meaningful growth from direct interaction those that are lower than peers. (Perhaps, indirectly, interacting with lower-than-peers can be worthwhile...for example: teaching).
Intraverts remain in guard until they find peers or higher. Don't get me wrong. Introverts desperately want to interact with peers and mentors. Introverts look to themselves for emotional energy because there is nobody else to support them.
What is an extravert then?
An extravert is someone blinded in an experience machine. They do not recognize reality or the truth about the people around them. They lack cynicism. A child, naturally, should be extraverted (and there is nothing wrong with being extraverted as a child). But, as we see the world for what it really is...and people for what they really are...if we actually differentiate ourselves from them in a meaningful, in hopes of being better, we become separate and introverted. We become so separate that we can no longer interact with the outside in the same way. The chosen must walk in the outside world with armor. It is 'us' and 'them'. Introversion is the denial of equality between you and someone else (to some degree).
Essentially, extraverts are tolerant and introverts are intolerant. An "average" extravert is someone whose tolerance level is above 50% of the population around them. Introverts are below the 50% mark. Tolerance is saying "[what you do and believe and what you are] is okay with me".
I don't believe others can help me pursue value more effectively.
* h0p3
* 20/162 Moo 5, Mooban Country Park
* Huay Grabi, Muang, Chonburi, Thailand;
* Phone: 0805658058
WORK EXPERIENCE
English and Conversation Teacher, ESL Instructor
3/2008 – Present
Anubonchonburi, Chonburi, Thailand
Taught English as a Second Language to 5th and 6th grade Thai students.
Developed curriculum and lessons fitting multiple specifications from Thai government organizations.
Maintained detailed records, and helped digitize an older records system.
Organized events and helped plan activities for the school.
Strategic Communications Quality Analyst
9/2007 – 3/2008
Humana Health Care Plans, Louisville, KY
Analyzed and tested data, design and mechanics of multiple dynamic documents used by millions of people.
Engineered Quality processes.
Formed interdepartmental relations synergy through collaborative information tools and databases which promoted consensus and collective understanding of knowledge for uniform product development.
Leveraged our team’s technology by migrating best-practice processes to other business areas in the company in addition to customized manufacturing of context specific data tools.
Medicare Billing Specialist
9/2006 – 8/2007
Humana Health Care Plans, Louisville, KY
Maintained detailed records of accounts, products, and member information.
Retained membership and assisted members in making payments for past due balances through electronic and phone correspondence.
Used several databases and programs simultaneously to research and correct administrative and/or service problems.
Communicated trends and problems between Medicare, Humana, and the members; often worked one-on-one with members over a long period of time to solve complex problems.
English Teacher and Arts & Humanities Teacher
7/2005 – 8/2006
John Hardin High School, Elizabethtown, KY
Taught the subjects of English and Arts & Humanities, grades 9-12.
Managed and evaluated students both individually and corporately, provided due rewards and disciplines, created incentive for students to put forth their maximum effort, and fashioned future course-plan structures fitting for what each student hoped to accomplish post-graduation.
Maintained detailed records, keeping in constant contact with parents/guardians of 90 students at a time.
Worked with multiple teachers and departments to develop course curriculum, prepared goals and direction for our school and departments, and formed action plans fit for the individual student’s needs.
ACADEMIC RECORD
Bachelor of Arts, Philosophy, Berea College
2005
Berea GPA: 3.31
National Honors Society Member
Two Presidential Academic Excellence Awards
Dean's list at Berea and Elizabethtown Community College
TEFL and ESL training
ADDITIONAL SKILLS AND EXPERIENCE PROFILE
Piano Accompaniment and Piano Lessons
Website design, Forum moderation, Computer network administration
Counseling and Environmental work at Aldersgate and Loucon youth camps
Intern, Law office of Miller & Durham
Brandom explained in his introduction that inferentialism coincides with a holistic account of semantics (as opposed to an atomic one).1 He is clear to point out that the mastery of any one concept requires the mastery of many concepts, an idea echoed by semantic holism.2
One of the possible difficulties to be encountered in a strong version of semantic holism (and a version of inferentialism which uses it) is that the implications of any particular thing or concept may theoretically infer every thing or every concept in the universe. There are webs upon webs of inferences to be made, and it seems possible (if not very likely) that to grasp a concept, and thus all the concepts inferred (and all the concepts inferred by those, etc.), one may need to grasp all possible concepts. If this were true, and assuming none of us are omniscient, then we couldn’t really grasp any concept (or else we’d have grasped them all). Of course, there can be exceptions to escape from such an absurdity. Brandom indirectly pre-empts such an absurdity when he says, “For grasp of one concept consists in mastery of at least some of its inferential relations to other concepts.” 3
One solution, perhaps, could be possibility of ‘small packages’ of concepts which circularly help to define and infer each other, remaining independent of and non-inferred by all other concepts outside the package. (I’d like to see an example of this because I’m doubtful this is even possible). Such a package, of course, could be understood in its entirety, without requiring omniscience. There may be problems in even attempting to support the idea of ‘concept packages’ as such because we’d need to rule out the possibility of any sort of concept which is universally inferred by all other concepts (a possible example this being the concept of a concept). Additionally, it seems (at the very least) awkward to define what it means to ‘learn’ or ‘acquire’ concepts in such packages. It doesn’t seem plausible that my acquisition of a particular concept requires that I’m learning an entire set of concepts simultaneously.
It seems that one may never ‘fully’ grasp an actual concept from a strict or extreme application of semantic holism. I don’t see a problem with this though, as I think it is a good thing to suggest that I can conceive of something without inferring absolutely everything which can/should be inferred about the concept. I posit that the process of beginning to grasp a concept isn’t some modular switch, whereby you either grasp the concept (and its inferences, and so on) in its entirety or you don’t understand the concept at all, but rather that concepts can be grasped in degrees. This could pave the way for a more practical approach to envisioning how we can grasp a concept (without thereby being forced to grasp all concepts). Brandom seems to agree:
Understanding or grasping a propositional content is here presented not as the turning on of a Cartesian light, but as practical mastery of a certain kind of inferentially articulated doing: responding differentially according to the circumstances of proper application of a concept, and distinguishing the proper inferential consequences of such application. This is not an all-or-none affair; the metallurgist understands the concept tellurium better than I do, for training has made her master of the inferential intricacies of its employment in a way that I can only crudely approximate. Thinking clearly is on this inferentialist rendering a matter of knowing what one is committing oneself to by a certain claim, and what would entitle one to that commitment.4
Inferentially-speaking, this would amount to only partial grasps of concepts, the degree of one’s grasp of a concept perhaps partially (or even largely) defined by the extent of the web of inferences that is also (to some degree) grasped. This seems like a more realistic approach to grasping concepts, especially as we encounter a diversity of valid opinions/conceptions about particular concepts. We might say that differing grasps of a concept between persons is based upon having different degrees of inference. This also helps to solve the awkwardness of the acquisition of concepts, as it would not require simultaneous acquisition of concepts as a set or a whole.
Admittedly, I have no idea what the calculus for a ‘degree of inference’ system might look like. I’m not even sure what entirely such a thing would entail. But I am conceiving it; I think I have at least part of this particular concept (whether or not it truly exists). Would not my degree of inference on this very system be more acceptable if I didn’t have to understand everything that was entailed or to be inferred?
Also, what does it mean to have a false conception? What does it mean to be wrong, to think one has a grasp of a concept, but to be incorrect? What if you got part of it right, but some of it wrong?
1 Robert B. Brandom, Articulating Reasons : An Introduction to Inferentialism (Cambridge, Mass.: Harvard University, 2001), 15
2 Ibid., 49
3 Ibid., 49
4 Ibid., 63-64
Let me first say, I have a very qualified view of ethics, particularly because I’m a Christian (zealot). There are many lenses I must look through at the same time to think about the world. I hope you can appreciate my point, even if you disagree with some of the lenses; you may only consider them merely a hypothetical viewpoint. It is not easy for me (however necessary it may be) to take on other people’s worldviews to see what they are saying, so perhaps I am asking too much of you. At the very least, I hope you know that I have something (everything?) at stake in the discussion of ethics. It is difficult to be passionate (as God requires) and impassionate (in whatever way is necessary so as not to blur my reason) about Ethics.
Perhaps I am selfish or arrogant in appearance in that I want to know more about ethics than just what others have to say about it, and I want to know the actual answers to normative questions (assuming former isn’t precisely the latter). On one hand, I have serious problems with the 3 traditional (as their most famous outliners are known to express them) approaches to ethics, on the other, I deeply admire them all. In fact, I have a hard time believing that some version of each can’t be translated or tailored into whatever the actual systemic answer to “normative ethics” might actually be. Surely, “How or what should I be?”, “How should I act?”, “How should I intend?”, “What ought I do?” are all the same questions when (among many possible ‘large’ problems such as) the proper psychological status of agency is revealed (yet another thing in this conversation which is beyond me). So, while on one hand I might seem overly critical of what another may have to say, I also want to point out that I cherish what they aim for (and in virtue of that, I admire what they are doing).
Virtue ethics seems as if it is the most difficult of the approaches in which to revise and appreciate as being translatable into whatever the coherent normative ethics system will be. And, why not? Virtue ethics makes the largest assumptions about psychology and its role in the ethical theory, after all. One problem that is bugging me about Virtue is that of (what I term) its use of a ‘Golden standard’ model without a good response to the opposing model (which I term) ‘scaling responsibility’.
The problem I see it is one of psychological and circumstantial resources. Virtue, like many models of ethics, points to a Golden standard:
The ‘right thing’ is absolutely right, whether or not you know it, and, more importantly, whether or not you could know it.
For the usual theist who asserts the Golden standard, the question “What does God expect of us?” is the same as “What would God do in my circumstances, excluding psychological resources as a circumstantial difference?”. That is to say, the Gold standard assumes psychological resources, at the moment a normative question is asked, are not part of the circumstantial input into the decision procedure/equation.
I do feel compelled to defend this theory. There is a biblical account for it even. Take Lex Talionis (eye for an eye), it was the moral expectation of the Hebrews. As we move from Old to New Testaments, we see a progression of expectation, moving from lex talionis to “turn the other cheek”. What we draw from this progression is the idea that as the Hebrews knew more and had more experience, more was expected of them. This is how we make sense of how it would be “right” for Old Testament Hebrews to apply Lex Talionis, and how it would be “wrong” for New Testament Hebrews to apply Lex talionis. That said, it seems obvious though, that even at the time where Lex Talionis was the expectation, we don’t want to commit to being the end-goal expectation, instead we tend to see it as the “minimum and acceptable expectation”. Imagine a NT-Hebrew was transported back in time, would it really be wrong for him to apply the NT principle here in something like OT circumstances (not a perfect example)? It would seem that “turning the other cheek” would have been just as good, arguably even better than, applying “an eye for an eye”.
My problem with the Gold standard is that it implies responsibility outside the context of psychological ability. How could you be responsible for something for which you didn’t know or couldn’t have known the answer? You are responsible to do what is right, even when you can’t possibly do what is right. If it isn’t actually possible to do what is right, then you can’t be held responsible for it.
This opposing view is a notion which I think of as “scaling moral responsibility”. The idea is that “To whom much is given, much is required” and, likewise, “To whom little is given, little is required”, and so on.
One might argue that the Gold standard could take into account that you ‘could know what was right and wrong’, but through a historical perspective. Perhaps a series or wrong choices has led you to a point where you can’t know. In this case, the past wrongdoings cause more wrongdoings, and you remain responsible, despite the fact that you couldn’t immediately (or at the time) have known the right answer.
If you’ve done wrong in such a way as to create ignorance of what is right in the future, then there may be meaningful way to ever do right again.
The “right” thing is extremely difficult to know in the first place, and in some models, like Virtue ethics, extremely difficult to accomplish unless you weren’t already a very good person.
Given infinite resources (psychologically, computationally, etc. – attributes we expect of God),
In current Virtue theory, it seems impossible for one who is unvirtuous to actually “do or be what is right” (in any immediate sense). Is this not a problem? Why ought your previous actions have any bearing upon a ‘value cap’ of future ones? Habit should tell us what you are likely to do, but it should not dictate what it is ‘possible’ for you to do, otherwise you are not truly responsible for your choices in the matter.
Brandom explains that judgments express the inferential commitments for which we are responsible.1 His inclusion (and reliance upon) the words ‘judgment’ and ‘responsible’ are very interesting here; they imply sapience and morality. Perhaps the process of inference is so meaningful directly because it entails normative (moral) responsibility – that would certainly make the ability to ‘infer’ something quite special (a point Brandom wants to make). This makes sense if we are to assume that Brandom’s inferentialism is based upon distinguishing the sapient from the non-sapient, those who are generating and expressing inferences from those who are not, the morally responsible agents from the amoral agents.
The normative/ethical nature of judgments within the inferential process coincides nicely with Brandom’s conception of rational intentionality and expressivism when he explains that it is the (possibility of?) rational justification of our judgments that allows us to be entitled to our commitments.2 Certainly, we would like to think that the pursuit of wisdom associated with sapience must be justified through reason. Additionally, while offering good reasons for normative claims might justify one’s entitlement to make those claims, it is clear that more is required than just mere logic and good reason to generate (as perhaps different from justifying) meaningful inferential commitments. Essentially, this notion of ‘entitlement’ assumes we have moral responsibility for whatever claims to which we commit ourselves.
It seems to me that every inferential-agent’s action or expression which is differentiated (as opposed to assimilationism)3 from (and thus ‘greater’ than) a parrot’s rests upon some notion of (or perhaps is equivalent to) making normative judgments/claims in Brandom’s world. Expressions are making normative claims in that they make explicit a person’s endorsement of a set of inferences. Perhaps these normative expressions are saying, ‘Anyone “in my shoes” should think like this, ought to express something like this, and is morally obligated to act like this’. Essentially, acknowledging an inferential commitment is the same as expressing a normative claim. In this, would we not say that the practice of making inferences is also the practice (of the study) of ethics? Should we say that what it means to be truly ‘rational’ is the same thing as ‘morally responsible’?
Also, I suggest that the traditional nature of ‘responsibility’, as posed by judgments found in the process of inference, leads us to the assumption that (free-will) agency is a distinct and necessary aspect of inferential-agents (eschewing compatibilism). Insofar as moral responsibility is a requirement of inferential-agency, it doesn’t seem possible for deterministic beings to be inferential-agents. Computers are like parrots, and may never be anything more. I don’t think Brandom can accept a purely naturalistic (assuming the laws of physics are deterministic) account of the universe very easily.
Brandom goes on to say, “We are rational creatures exactly insofar as our acknowledgment of discursive commitments (both doxastic and practical) makes a difference to what we go on to do.”4 If perhaps ‘rational’ is equitable to ‘moral’ in this quote, then it has even more profound implications. Not only is it the case that only thoughts that lead to expression or action can be moral ones (a ton of implications in ethical theory), but it must be a certain sort of expression or action which can possibly (or if we read more explicitly, in fact ‘actually’) differ directly because we are responsible for them via free-will agency. So, insofar as free-will agency adjusts our expression or action, as compared to what we might ‘normally’ do without that agency, we are morally responsible and rational creatures generating meaningful inferences which are differentiated from something like a parrot or a computer.
1 Robert B. Brandom, Articulating Reasons : An Introduction to Inferentialism (Cambridge, Mass.: Harvard University, 2001), 80
2 Ibid., 80
3 Ibid., 2
4 Ibid., 94
Brandom (re-)employs the Barn Façade example in his discussion of Reliabilism and the classical, Platonic epistemology referred to as “JTB” (justified true belief).1 In most cases within this example (what was probable), the perceiver would have stumbled upon a Façade barn, incorrectly believed it to be a real one, and so the JTB theory could clearly point to how this wasn’t knowledge. In this particular case, however, the perceiver improbably stumbles upon the very rare “real barn” in the county, and it just so happens by mere accident that he has true belief (that this is actually a real barn). Essentially, from the JTB approach, we should question whether or not the example man’s perceptions really justify his true belief. After all, his perceptions would usually have been flat wrong within the scope of that county, but it is only accidentally the case that his perceptions led him to true belief in this case. Wouldn’t we want to say that ‘justification’ must be stronger than accident and improbably accurate perceptions? If we assume that account of epistemology must “distinguish knowledge from merely accidently true belief,” 2 then the Barn Façade example seems to show a major inadequacy in the classical JTB approach.
Brandom goes on to show us what he calls “Goldman’s insight” concerning a Reliabilist’s account of the Façade Barn example; the insight, Brandom claims, is that external matters of reliability affect or bear upon assessment of knowledge.3 The fascinating (in my eyes) external matter of reliability in the Barn Façade example is how it “literalizes the metaphor of boundaries of reference classes.”4 That is to say, the frame or boundary of reference (e.g. county, state, country, universe) is an external variable which defines the reliability of the perceiver. If the scope is limited to the single Barn, then the perception was reliable; if the scope of the boundary is the county, then the perception was unreliable; if the scope was set to the universe, and the universe has an extremely high ratio of Real Barns to Façade Barns, then the perception is reliable, and so on. Of course, this leads us to need an account of how to prioritize or specify the appropriate reference class for any belief-making perception.
1 Robert B. Brandom, Articulating Reasons : An Introduction to Inferentialism (Cambridge, Mass.: Harvard University, 2001), 114
2 Ibid., 114
3 Ibid., 115
4 Ibid., 115
Brandom distinguishes two views of value theory and how we can interpret action (and the reasons for action). The first is fairly direct - the sorts of actions which are ‘moral’ simply express what we consider valuable. Not all behaviors are actions; only the sorts of behaviors which have reasons of self-interest to justify/cause them can be called action and, likewise, only the target objects which have been pursued via these actions can be called valuable. Value, in this sense, is artificially imposed upon the world and it seems fairly subjective to the individual’s preferences. The second is the classical view that value is independent of our choice or preference and only independent/objective values can provide actual reasons which justify moral action. Inclinations and preferences can be enough to cause a person to behave in a certain way but it is not enough to justify behavior as action. Reasons must point to values that are external rather than internal in this case. Here, the “endorsement” of a claim requires very strong reasoning and cannot be justified through raw behaviors or preferences.1
As a side note, I find it interesting that he quotes Anscombe (a Virtue ethicist) in defense of the classical view, as I believe she would also argue that the Virtuous Person doesn’t do ‘what is right’ because it is objectively right but, rather, because ‘it felt right’ to the Virtuous Person and because ‘what is right’ is what a Virtuous Person has a natural disposition to be like in a certain way, which isn’t the same sort of classical objective moral reasoning which I think Brandom is pointing towards.
In my view, the difference between the two approaches boils down to the objectivity of justification. The former is very subjective and the latter requires an independent source which a moral being must cite in order to justify a moral action.2 Brandom contends that the major difference between the two approaches is that the former approach distinguishes (in a much stronger fashion) ‘choice’ and ‘preference’ than the latter approach. Brandom suggests that it might help make sense of things like akrasia (weakness of will).3 I wonder, though, if too sharp a distinction between choice and preference might not also lead us to understand ‘rationality,’ as Brandom views Gauthier, to be subjective in general.
1 Robert B. Brandom, “What Do Expressions of Preference Express?” University of Pittsburgh (2010): 4.
2 Ibid., 6
3 Ibid., 11
''[1a]''
Hursthouse incorrectly claims that the proverbial ‘lesser of two evils’, assuming those are the only possible choices which need be considered, is actually evil in some way [Criticism #1]. The preliminary mistake which leads to this false conclusion is her severance of ‘moral decision’ and ‘moral action’ [Criticism #2]. The connective argument is that if a moral decision does not entail a moral act, then it is possible to morally choose the ‘lesser of the two evils’, but consider the corresponding act to be morally wrong. I think she argues for both the claims I am criticizing through the course of several examples and arguments, each with their own fallacies.
She initiates these claims by pointing out the (supposed) possibility of the options in a resolvable dilemma as not necessarily being absolutely morally right or morally wrong with respect to the other option.
<<<
The writers (frequently unconsciously) take the dilemma to be ‘either x is the morally right act to do here (without qualification) and y is the one that’s morally wrong or y is the morally right act (without qualification), etc.’ They simply overlook the third possibility of, for example, ‘Well, they are both pretty awful, but (supposing the dilemma is resolvable) x isn’t quite as a bad as y’.<<ref "1">>
<<<
Here she begins to carefully sever ‘decision’ from ‘act’, as x and y are spoken of as actions but not decisions. She goes on to suggest that both x and y are “awful,” as if we should understand both of them to be evil and immoral acts. In the case of this resolvable dilemma, which can be understood to mean there is a morally correct decision, x-act is somehow less morally wrong than y-act, and in contrast to the position she opposes, she is implying that x-act is not necessarily ‘right’ despite it being the best of the acts available. Crucially, she explains:
<<<
Suppose [a morally right act] does not come off, well, that is a pity, but still, we say, [the virtuous agents] made the ‘morally right decision’, the ‘right moral decision’; good for them.<<ref "2'>>
<<<
Here she claims that the intention/decision is good (we can all agree to that), the act, however, has failed. We must ask: what is the moral status of the failed action? If the action succeeded, Hursthouse has no problem calling it ‘morally right action’, but Hursthouse is not inclined to praise the ‘failed’ action. I suspect that Hursthouse is implying that with the same intentions, the ‘failed action’ is less morally right than (or morally wrong compared to) the ‘successful action’. I see this as one of three ways in which she attempts to sever to the decision from the act and show how the moral status of the decision does not demonstrate the moral status of the action.
My problem with claiming ‘the decision was right while the act may not have been to the same degree’ boils down to how I see moral decision and moral action as being two sides of the same coin for which the agent is responsible. In the above case, why and how the act ‘did not come off’ seems to me an important issue. I believe that Hursthouse must argue that the reason the act didn’t come off wasn’t for any lacking of intention to perform at the highest quality/effort on the part of the virtuous agent. If she didn’t claim this, then we could argue that the agent isn’t truly virtuous because that agent had intended to put forth less than the proper effort. So, we must assume that in this case, the virtuous agent chose to perform the act with the correct amount of effort, but the circumstances were such that the act, unfortunately, didn’t succeed. Here she would correctly claim the decision is morally right. I disagree, however, with the idea that the morally right decision doesn’t automatically entail the morally right act. I think there is ‘successful morally right action’ and ‘failed morally right action’, but Hursthouse does not seem to agree.
Hursthouse does not flesh out what it means for an action to ‘fail’, but she should, because understanding our psychology is vital to the virtue ethicist. I think there is much to be said about the potential of an action and what actually occurs, particularly as it is involved in how we understand an agent’s responsibility to intention and action. While Hursthouse did not explicitly state it, we must argue that the virtuous person was wise enough to have considered the probability of an action succeeding, and yet still chose the option, despite the possibility of failing.
Perhaps I am not a skilled baker, and I have a very high chance to fail a baking assignment. Perhaps virtue ethics may require that I make my best attempt at baking a cake in some instance, even though I know I am unlikely to succeed in actually arriving at a delicious cake. If I were virtuous (obviously hypothetical), I would virtuously attempt to bake a cake with my low-baking skill, putting forth every bit of effort required, and while the actual resulting cake will likely be a failure, I still performed the virtuous action of attempting to bake a cake as best I could. We can see the difference between excellence of a practice and moral virtue in this example. I can fail because I lack excellence in the practice of baking, but I would not fail in doing what was right, namely attempting to bake as best as I could. Differently, imagine my brother, a skilled chef, was put in the same circumstance and also happened to be virtuous (again, obviously hypothetical). Perhaps he would succeed in baking a cake where I failed; however, his action isn’t morally better than mine. It is only incidental that his high-baking skill (contrasted to my awful skill) will modify the circumstances such that his morally right action of attempting to bake a cake will succeed where my morally right action inevitably failed. Now, it is also possible that even a skilled chef may fail to bake a cake not of any fault of their own either, but simply because circumstances outside the chef’s control (e.g. the gas/electricity unexpectedly went off) dictated that the resulting cake would fail. Even here the attempt is what has moral worth, not the incidental success or failure of that attempt.
As evident from Hursthouse’s example, perhaps there is a failure rate for at least some of the actions available to an agent; appropriate judgment seems to require that the agent weighs the probabilities of outcomes to each decision in order to understand which is most virtuous. If we can’t hold that the virtuous agent was required to weigh the probabilistic consequences of decisions, then the agent doesn’t seem to really have a meaningful and morally culpable causal link between his intention and the corresponding consequences in those circumstances which do not have guaranteed outcomes.
If an agent is faced with absolutely known outcomes for decisions, then there is a strong sense of moral responsibility derived from the causal link from the intention to its resulting consequences. If, however, a virtuous agent finds herself in a probabilistic scenario; and if moral wisdom doesn’t include knowledge of the success/failure rates of actions; and the agent therefore is not held responsible for learning, knowing, and consulting these probability calculations - then the agent can’t be responsible for even making proper decisions in these cases, as the decisions have no meaningful connection to possible results for the agent.
Surely we cannot hold people responsible for choosing that which they aren’t responsible for comprehending or considering in the first place. Thus, I think we must say that the virtuous agent is morally responsible to (and, in virtue of being virtuous, does in fact) possess some degree of knowledge about the failure/success rates of possible future actions. If the agent is held responsible for this knowledge, then we can show moral culpability to the sorts of actions (attempted actions) which have probabilistic outcomes (i.e. those which an agent can ‘fail’).
Hursthouse must claim the virtuous agent understood the probability of consequences which would result from making the morally right decision. Oddly, it seems as if she holds the agent fully responsible for all the consequences of a decision in probabilistic circumstances with failure/success rates. But why should we think the consequences of probabilistic circumstances which result from this decision and attempted action are things for which the agent can be morally responsible? I believe they simply aren’t. I agree that the agent is responsible for the probability calculation, the decision, and the attempted action which is filled with potential to either succeed or fail, but not the resulting probabilistic success or failure of the action itself.
I do not see how we can hold the virtuous agent (who had chosen wisely and acted as virtuously as possible) somehow responsible for these consequence of the act failing. If a virtuous act fails, I blame the probabilistic circumstance - not the virtuous agent who had chosen and acted as well as possible. To require the virtuous agent to succeed in the act which inevitably failed due to no fault of the agent is tantamount to requiring the impossible. Hursthouse has artificially inflated an agent’s moral responsibility to include those things over which their will has no power. We cannot hold persons responsible for that which is outside their control, which includes circumstances which have the final say in whether or not an action will fail or succeed. Insofar as an action is within an agent’s control and power, she is responsible for it; but insofar as the circumstances have control and power over the success and failure of the action, the agent is not responsible, and, therefore, we cannot assess it as right or wrong on the part of the agent.
In probabilistic scenarios, I separate the actual results (circumstantial) from the potential-filled attempted action (within the agent’s realm of moral responsibility); and while I think Hursthouse must do that, I don’t think she has. I think Hursthouse has conflated the actual resulting consequences of a probabilistic circumstance with the causing action, which merely contains potential consequences. The former we cannot be responsible for; the latter we must be responsible for. Here you can see how Hursthouse incorrectly extends an agent’s moral responsibility to include something over which he has no power. It would make sense here for her to claim that a virtuous person could make a morally correct decision, while holding that the ‘failed’ action may not have been morally correct in the same way as the ‘successful’ action. If I held her position, I would also attempt to separate decision and action. As I believe we should only be interested in the probability of failure/success rates of actions insofar as they are required in making proper moral decisions and I do not conflate the actual consequences of probabilistic circumstances with my potential-filled actions, however, I see no separation between decision and action such that one can be morally right and the other be wrong.
Hursthouse goes on to describe the case of a man who has previously created an awful resolvable circumstance whereby he must choose to break his promise to one of two women and marry the other.<<ref "3">> Hursthouse claims that even if the man “makes, ‘the morally right decision’….He merits not praise, but blame, for having created the circumstances.”<<ref "4">> Notice how Hursthouse seems to punish the man twice for his historical wrongdoing. Here Hursthouse doesn’t directly employ the ‘failed’ action fallacy, but instead a different one which she thinks allows her to separate decision from action such that the moral status of one is not conferred to the other. Crucial to this sub-argument is Hursthouse’s temporal scope; she sums the initial choices to promise marriage to both women together with the current resolvable dilemma.
Hursthouse runs the risk of conflating the moral status of historical choices with the moral status of future choices in terms of being one single unit of moral experience with a single moral status. I think it is vital to assess moral experience within the smallest possible units of moral judgment. If we are forced to use a broad temporal scope and provide assessment on a range of choices over time as a single unit of moral experience then we fail to exhibit how any particular choice in that range is a morally relevant choice in itself. This doesn’t mean that previous moral obligations have no impact on future moral obligations; rather, each instance of choice should be assessed on its own. The only exception would be the appearance of simultaneous choices which entail each other, such as the case where the man is fulfilling his promise to one woman and simultaneously reneging his promise to another; as both of these entail each other by the very meanings of ‘promise’ and ‘marriage’, this instance can be construed as a single unit of moral experience or judgment.
It is possible that Hursthouse is tempted to claim the decision to renege is morally wrong in itself and that the simultaneous choice to renege and fulfill promises to two different women is wrong. And, if the man were considering reneging both promises, I would agree, but he is clearly looking to do what is right here, even if, as a consequence of choosing what is right, he ends up hurting another woman. There is a logically entailed relationship between these promises and the monogamous nature of marriage, as the two marital promises are mutually exclusive in both the choices available in the resolvable dilemma, so no matter which fulfillment option is taken, to fulfill one promise is to renege the other by logical consequence (if the man could break laws of logic, he would!). Virtue ethics is already equipped to answer this sort of question though -- the Thomistic principle of double effect handily addresses this (and I’m somewhat inclined to agree with it).
Hursthouse already claims that the decision to fulfill one promise is morally right (although the action is not considered morally right). So despite any temptation one might have to label the decision to renege as wrong, if the man is intending to fulfill a promise and merely as a the logical consequence of fulfilling a promise happens to renege on a promise to another woman, he can still be said to be making the morally correct decision. If one does not employ the principle of double effect, I’m not sure it would be reasonable to claim that the man is making a morally right decision (as Hursthouse claims he does). So, as I am almost certain she is employing some variant of the principle of double effect, we need not worry that she would claim that the man is simultaneously making the morally right decision and also the morally wrong decision; clearly Hursthouse believes the man is strictly making the morally right decision.
I believe Hursthouse has conflated some number of independent units of moral experience into a single large one. In this example, the man’s choice to make multiple marital promises should be assessed independently of his future choice to fulfill one of these promises. My guess is that she has mistakenly carried the assessment of the man’s previous choice to promise both women (particularly the morally wrong one) over to his future choice, automatically deeming the entire set as wrong when (in reality) not all the choice-members of that (falsely conflated) set were actually wrong.
I will agree to the fact that the man did something morally wrong when he made his promise to the second woman, but I cannot agree he is doing something wrong when he correctly fulfills one promise and logically reneges his other with these women. Hursthouse seems to think that she can separate moral choice from moral action in this instance because of how she employs a varying temporal scope. With a narrow temporal scope she points out that the man has made a morally right decision in fulfilling his promise, but then widens her scope to include the previous morally wrong decision of promising the second woman in order to say that the action in the resolvable dilemma, which is derived from the morally right choice, is somehow morally wrong because of a past moral error. This is a mistake – she must employ the same temporal scope in assessing the decision and the action. If she properly employed the temporal scope to validly explicate the moral units of experience in her example, she would see that morally correct decision does in fact cause a morally correct act. The morally wrong action the man made happened in the past, and while his past choices generated his resolvable circumstance, that past moral error does not infect the future resolvable dilemma’s morally right decision to cause a morally wrong action.
Please note that - given how Hursthouse sets up the resolvable dilemma - the man only has two options. I think this is important in the discussion of the ‘lesser of two evils’ because we must realize that this unit of moral experience/judgment is a severely limited circumstance, and that has everything to do with his moral responsibility and the appropriate territory for an ethics theory.
If this man were to ask a virtuous agent what to do and how to be and so on, even the virtuous agent is confined to only the options of the dilemma when providing the man an answer. This is extremely important because while we want to claim that the man is responsible for the eventual dilemma coming about, he cannot be held responsible in the particular unit of moral experience for acting in a ‘good’ or ‘right’ way that isn’t possible for him to perform.
We can’t on one hand say the dilemma has only ‘wrong’ actions and still hold him responsible for doing what is right. If there are only ‘wrong actions’ here (as Hursthouse claims), a ‘right’ action is definitionally (from the constraints of the dilemma) impossible to achieve – and for this, we cannot hold the man responsible for not performing a right action. In this sense, for Hursthouse to be willing to claim that the man does a ‘right’ action, he must do something that isn’t possible for him to do (e.g. not one of the dilemmic options: perhaps making a time machine, going back in time, and stopping himself from making the initial mistake, etc). I believe we cannot hold the man responsible for the impossible.
When we judge this unit of moral experience, it must be done specifically within the confines of the possible choices, as this would actually maintain the man’s moral culpability. To expect more than what is possible, as Hursthouse clearly does, is to extend his moral responsibility beyond the realm of possibility within the dilemma. I don’t think the realm of impossibility (even within a resolvable dilemma such as this) is something for which one can be morally culpable, and thus it is outside the realm of both moral guidance and assessment altogether. Even the virtuous agent’s choice/action is strictly within the realm of possibility and remains virtuous because the moral standard (in this case, the virtuous person himself) cannot do anything but what is possible for him to do (Hursthouse will disagree, but she shouldn’t). The unvirtuous person, likewise, must be held to a standard which is possible to achieve in order to preserve both moral responsibility, morality, and any domain whatsoever for normative ethics.
If we assume that if a decision has a moral status, the resulting action will also have a moral status (not necessarily the same one, even though I think they will); and, as Hursthouse claims, the man makes a morally right decision in the resolvable dilemma; then we know for a fact that the action will also have a moral status. If we deny that a man can be responsible for doing what is impossible, and thus explain right action and wrong action will both be explained only in terms of what it is possible for him to do, then it becomes very reasonable to claim that the morally right decision will result in the morally right action (otherwise, some ‘morally wrong decision’ would be the antecedent to the ‘morally right decision’). It does not seem that decision can be separated from action, and it does not seem as though the ‘lesser of two evils’ is really evil at all but, rather, is morally right.
Hursthouse continues her argument:
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[Even] when the agent is faced with a resolvable moral dilemma through no fault of her own, the lesser of the two great evils that she decides to opt for will still not be a morally right or good act, not one that leaves her with those ‘circumstances [so] requisite to happiness’, namely ‘inward peace of mind, consciousness of integrity, [and] a satisfactory review of [her] own conduct’….On the contrary, it will, or should, leave her with some sort of ‘remainder’.<<ref "5">>
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This is a different approach to severing moral decision from moral action. The idea is that the virtuous agent opts for the right decision, but because the circumstances are especially sad (and arguably do not promote //eudaimonia//) the agent is therefore not committing a morally right act or ‘good act’. Here she introduces ‘remainder’ to show a difference between the morally wrong act of the vicious person (who would lack remainder) and the (so-called) morally wrong act of the virtuous person, particularly because she feels the virtuous person made the morally right decision (in the right, characteristic way, etc.) where the vicious did not. I see two problems in this example. Let me first address the remainder.
Oddly, she seems to think that actions which should also include a ‘remainder’ are mutually exclusive from the morally right act. I do not see why this is necessary. To posit a remainder in a ‘lesser of two evils’ dilemma is to posit not decision/act x and y, but rather x1 and x2, and y1 and y2, whereby x1 and y1 are without remainder (obviously vicious options) and x2 and y2 are with remainder. The dilemma for the virtuous agent is not whether or not she will have a remainder (as that is guaranteed) but which decision/action, x2 or y2, is morally correct, including remainder. Remainders, therefore, don’t have to be mutually exclusive from morally right action, as they are directly a part of what makes the action right and separate from what the vicious person (without remainder) might choose. Remainder is not the regret of virtuous choice and action, but rather a very strong sense of regret or sorrow for the state of circumstances over which the agent has no control.
An agent’s psyche will be disfigured with remainder, constantly reminding her of the terrible aspect of the world which she had encountered. She is not in a position to assess what she chose and did as ‘wrong’, even if she doesn’t like the results compared to what might be possible in other circumstances – she is, however, in a position to assess the state of the world in which she lived, and that will result in great sadness, despite her virtue. I see no reason why the state of the world within a terrible resolvable dilemma, which a virtuous agent mourns deeply, should overwrite an agent’s action as being ‘wrong’.
Besides the differentiation of the virtuous from the vicious, part of the justification for the ‘remainder’ is that the virtuous agent comes out of the ‘lesser of the evils’ dilemma extremely unhappy in such a way that it detracts from the agent’s pursuit of eudaimonia, the ‘good life’. Worth noting is that her distinction between ‘right’ and ‘good’ begins here, although she doesn’t expound on it until later. Why should we think that the virtuous decision/act should make us eudaimonically ‘happy’ outside of our contentment with having chosen/done/been as we ought for the sake of Virtue? Hursthouse is claiming that the ‘right’ action must promote eudaimonia. Let us not underestimate the magnitude of Hursthouse’s claim here because it is the very crux of her virtue ethics theory. Essentially, if an act should make us eudaimonically happy outside of having done what is right according to virtue, then it seems as if eudaimonia, rather than virtue alone (as defined by the virtuous person), is the end objective standard by which we can understand whether or not an action is right or wrong. It seems as if Hursthouse is claiming that a virtuous agent has made the correct moral decision; but because the consequences of the action make the virtuous agent eudaimonically unhappy (outside of being content with having chosen the right moral decision) the resulting action is not ‘good’ (although, oddly, somehow not ‘bad’) and therefore not ‘right’.
Hursthouse wants to claim that ‘right action’ is a defining ingredient to ‘good action’. It seems here, in her initial explanation of the divide between ‘right’ and ‘good’, that what makes an action ‘wrong’ is that it wasn’t ‘good’. I can see how ‘wrong action’ makes for ‘failed pursuit of eudaimonia’. I do not see how ‘failed pursuit of eudaimonia’ makes for ‘wrong action’, though. The pursuit of eudaimonia can fail for non-moral reasons and due to things which are outside the moral responsibility of agent. It seems as if ‘wrong’ should be defined by exclusively what the virtuous agent actually does, regardless of its implications to eudaimonia.
Thus, given Hursthouse’s passage above, I think it is inappropriate to judge the decision as morally right on the standard of virtue, but the action as morally wrong on the standard of eudaimonia. She needs to stick with one ethical standard of measurement or the other. In order to keep this a discussion about Virtue ethics (and not Eudaimonic ethics), Hursthouse needs to claim that virtue ethics is the sole standard by which one judges the moral worth of decisions and actions. This, however, would require her to say that the moral status of decision entails the moral status of action. If this were the case, she would say that the virtuous decision is also the virtuous action, even in the case of the ‘lesser of two evils’.
These arguments should be a strong rebuttal to her claim:
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The question, ‘Which is the morally right decision, to do x or to do y?’, is confounded with the very different question, ‘Which is the morally right action (with no qualification about remainder, the good action about which the agent need feel no regret), x or y?’ If there are no irresolvable dilemmas, the first question does not pose a false dilemma, but even if every moral dilemma is resolvable, the second certainly does, for the correct answer may well be ‘Neither’.<<ref "6">>
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Clearly, I am rebutting the very notion that decision and action have independent moral statuses. Even within ‘lesser of two evils’ resolvable dilemmas, it is invalid to suggest that it is possible to have a morally correct decision but simultaneously impossible to have a morally correct action (this brings us back to the moral responsibility issue I’ve raised before). Any circumstance in which you can choose virtuously, you can subsequently act virtuously.
Decision and action are strongly, causally entwined such that both maintain the same moral status, even if it is a decision/action which requires that the virtuous agent possess a remainder, regretting the circumstance but not the decision/action, and perhaps detracting from the agents path to eudaimonia, which I believe must be secondary to virtue if we are to maintain a virtue ethics theory.
'' [1b]''
Let me preface this section by saying that I think the two major critiques I’ve offered are related, and I think rebuttals to one have serious implications for the other. I will offer some of the ways I think Hursthouse might rebut my second major criticism, namely the severing of action and decision.
Hursthouse may rebut part of my argument when she says:
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And since one cannot decide to feel regret, and feeling regret is not an act in the required sense, [the vast majority of those who ask, ‘Which is the right act, x or y?’] thereby cut themselves off from thinking of bringing in that sort of ‘sort of remainder’.<<ref "7">>
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We seem driven to saying that when the dilemma is resolvable (and the agent is in it through no fault of her own), the only feasible emotional remainder is that the agent deeply regret the circumstances that made doing x necessary” is different from “the agent deeply regrets the circumstances that made her doing x necessary.<<ref "8">>
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If remainder is not really an ‘act’ or ‘choice’, and remainder is a required result in ‘lesser of two evils’ resolvable dilemmas, she might be able to construe ‘action’ alone (without remainder) as not being ‘good enough’ and somehow wrong while the decision is right.
Hursthouse might dogmatically and axiomatically claim that actions in themselves, outside of the contextual, possibility, and moral responsibility objections I’ve raised, are strictly right or wrong and strictly independent of choice. I can say I’m slightly tempted by this argument. It seems natural to decry the action of a ‘lesser of two evils” as being not as good as throwing my son a birthday party or having dinner with my wife. Again, this assessment must be decontextualized and ignore (what I consider to be important) aspects of moral responsibility.
Another interesting, possible rebuttal stems from this quote:
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Consider again the distinctly non-virtuous man who has induced two women to bear a child of his by convincing each that he intends to marry her, under the assumption that it would be worse to abandon A than B[…]The virtue ethics account refuses to assure him that in marrying A he would be doing ‘a morally right act—a good deed’. He will not, in marrying A, be ‘doing what a virtuous agent would, characteristically, do in the circumstances’, because no virtuous agent would have got himself into these circumstances in the first place.<<ref "9">>
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If we discount the possibility of a virtuous person ever actually finding themselves in a ‘lesser of two evils’ resolvable dilemma, and essentially we claim that truly virtuous agents (from the beginning of their moral lives, continuing on) are// cosmically destined// to never be in a circumstance which might result in ‘wrong’ action (with ‘right’ decision), then we could avoid a contradiction in saying that a virtuous agent can ‘do what is wrong’ but still maintain that action and decision can be severed in cases of the unvirtuous. This, though, likely has powerful implications for anyone who has ever been unvirtuous. Of course, the virtuous agent could not give anything like meaningful ethical advice to the unvirtuous man, but that might be acceptable to Hursthouse. Here it makes slightly more sense to be able to say that, with respect to the virtuous person, right decision and action are the same thing, and there is only separation in the case of the unvirtuous. (This would, however, definitely contradict her tragic dilemmas.)
Hursthouse does claim the following:
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[A] resolvable dilemma which arises in circumstances in which a virtuous agent might well find herself will be resolvable by a morally right decision, and what is done, such as ‘x, after much painful thought, feeling deep regret, and doing such-and-such by way of restitution’ will be assessed as morally right. Resolvable dilemmas which no virtuous agent would ever be faced with will also be resolvable by a morally right decision, but what is done will not be assessed as morally right.<<ref "10">>
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This differs with any cosmic destiny argument because the virtuous agent does face supposed ‘lesser of two evils’ resolvable dilemmas. We might say that the virtuous agent simply never faces the same type of ‘lesser of two evils’ dilemmas as the unvirtuous person. This passage protects the virtuous agent from ever moving from ‘right decision’ to ‘wrong action’ in resolvable dilemmas. The distinction here is that only the unvirtuous can have ‘right decision’ lead to ‘wrong action’ in resolvable dilemmas. In this, a rightness-preserving relationship between decision and action can only belong to the virtuous.
The passage seems to indicate that ‘the way’ in which the virtuous person considers and responds to a dilemma is different from how the non-virtuous person is capable of considering and responding. Perhaps, for example, the virtuous agent’s characteristic approach is simply impossible to achieve for the unvirtuous in any particular dilemma like this. If Hursthouse is willing to throw my conception of moral responsibility out the window, and truly expects the unvirtuous agent to perform in such a way that is impossible (the exact way in which the virtuous agent does), then her theory has merit.
Perhaps the above passage is definitional in nature. In the same way that some argue that whatever God does is definitionally right (regardless of what He does), we can argue that the virtuous agent carries the same rightness-making torch. On whatever path virtuous persons may find themselves, they are automatically on the right path by definition such that even in ‘lesser of two evils’ resolvable dilemmas, the virtuous path simply cannot be wrong. This argument might amount to expanding temporal scope such that the smallest unit of moral experience would actually encompass an entire lifetime, and in this way virtuous agent can only do what is right, and the unvirtuous, despite some morally right decisions, is performing wrong action.
While I can’t find a citation for this rebuttal, if Hursthouse were to admit compatibilism (her teacher certainly did) or deny my libertarian notion of moral responsibility, it would sweep away my argument. It would be a forceful argument to claim that moral responsible has nothing to do with what is possible. In my view, if she were to admit this, it would be just as reasonable to sever decision and action, as we need no strong causal, morally responsible link between these two things.
She might argue that an action is both wrong and right. Take the unvirtuous man with marital promises to two woman as an example - perhaps he would be ‘callous to abandon’<<ref "11">> either one, but ‘virtuous’ to some degree in fulfilling his promise to one. I suppose degrees of virtue could make sense of this. We’d say he’s 40% right or something? I’m not convinced by such an account, but it might allow Hursthouse to separate moral decision from moral action and for even the ‘lesser of two evils’ to really be evil to some degree.
''[2a]''
According to Hursthouse, a tragic dilemma is a “situation in which the agent’s moral choice lies between x and y and there are no moral grounds for favouring doing x over doing y”<<ref "12">> and in which “it is impossible to emerge with clean hands”<<ref "13">> (or virtuously die<<ref "14">>) because both x and y are neither ‘acting well’ nor ‘acting badly’<<ref "15">> but instead both x and y are characteristically vicious actions in themselves and contradictory to the nature of the virtuous person, resulting in the virtuous agent’s life being left forever ‘marred’ after performing either x or y.
''[Substantial Aspect #1]''
An extremely interesting aspect of her theory is the notion that two different virtuous agents may choose to act differently in a tragic dilemma. This is a result of tragic dilemmas being a type of irresolvable dilemma. Nonetheless, we must ask what ‘a’ (not ‘the’) virtuous agent would do in a tragic dilemma. Hursthouse explains:
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Virtuous agents themselves recognize the dilemma as irresolvable, as one in which, even given their particular standards or ideals or whatever, there is no moral ground for favouring one action rather the other […Both virtuous agents] thought about [the irresolvable dilemma] carefully, conscientiously, and wisely, arriving, after much agonized thought, at the conclusion that neither decision here was the correct one.<<ref "16">>
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Importantly, all virtuous agents recognize that there is no one correct decision. What this means is that virtuous agents are limited (Hursthouse says ‘no moral guidance’, but depending on the type of tragic irresolvable dilemma, she may be slightly overstating) in their ability to provide moral guidance in tragic dilemmas. This is different from resolvable dilemmas in which all virtuous agents actually can (and do) provide (the same) moral guidance.
This is likely one of the ‘sticking points’ for Hursthouse’s audience. She seems aware of how awkward it might seem to others to say that virtuous agents can actually perform different acts under the exact same circumstances. This is not usually how we think of the virtuous agent. I, however, think she’s right!
While Hursthouse may find my defense/explanation of her claim too mechanistic (perhaps too close to theoretical codification to her liking), I believe it more formally captures why this substantial claim of hers is reasonable. I wish to do her claim justice, and if we might disagree on small aspects of it, I’ll explain where and why. Here is how I have tried to make sense of her claim within virtue theory.
Suppose I create an abstraction of a conversation (seeking moral guidance) with a virtuous person as the function P(Q), whereby I can ask (‘input’) a virtuous agent what I should do given an exact specification of my circumstances (or if we want to say the virtuous agent is ‘in my shoes’, that’s fine as well) such that Q-circumstance is the input to virtuous agent P in function P(Q). The virtuous agent can provide me, after characteristic contemplation and application of her moral wisdom, what single option a virtuous person would choose or, as in the case of irresolvable dilemmas, from what range of equally valued options a virtuous person must choose in my particular circumstance.
Q must include all relevant truths required by the virtuous person to make a virtuous decision, and among these circumstantial facts are the possible actions available in this particular unit of moral experience. When I write out examples of Q, I am only going to represent the list of possible decision/actions (we need not separate them as Hursthouse thinks) -- we’re simply going to assume the other facts which describe the circumstance are also contained in that list, but I won’t be writing them all out because they aren’t necessary to represent for the rest of the discussion. So Q = [a1, a2, a3, a4, a5] means that within a particular world or circumstance Q, I have 5 mutually exclusive options/actions available (presumably, 5 is a severe underestimation in most cases).
If we input Q into function P(Q), and P([a1, a2, a3, a4, a5]) = a2, where a2 is the resulting output of the input Q into that function P, then we are saying that if I asked a virtuous agent (P) what one ought to do in a given circumstance (Q), which we both understand to have only 5 possible options, [a1, a2, a3, a4, a5], that the agent is telling me to do a2 because it is the virtuous option. It is the case that a2 is the morally right option in this particular world Q. Note that I could have this particular conversation with any number of virtuous agents, and a2 would always be the answer I receive, and, it would also be the option that any virtuous agent would choose/be/act in Q.
What it means to be in an irresolvable moral dilemma is to have something more complex than an atomic answer like a2; instead, a virtuous agent’s answer must be a range of options which the virtuous agent believes to be equally valued given world Q. When this happens, the virtuous function/agent can provide no moral grounds to choose between members of the dilemmic set. So, P([a1, a2, a3, a4, a5]) = [a2, a3] is the equivalent of the virtuous agent coming to realize (and expressing to me) that given world Q with options [a1, a2, a3, a4, a5], there is an irresolvable dilemma between a2 and a3. Any selection from the dilemmic set [a2, a3] is morally ‘better’ (I prefer ‘right’, but because the word is controversial in Hursthouse’s theory, I’ll use the weaker word ‘better’ here) compared to the other options in Q, namely [a1, a4, a5]. However, a2 with respect to a3 (and vice versa) is //amoral//; [a2, a3] forms the dilemma, and its members are equally valued by the virtuous agent. There is no moral guidance as to whether one should choose either a2 or a3, but there is still moral guidance when the virtuous agent tells me I should either choose a2 or a3 //instead //of a1, a4, or a5.
The dilemmic set [a2, a3] is therefore morally right with respect to Q,[a1, a2, a3, a4, a5], but the members of [a2, a3] are amoral with respect to each other. We know this because if we ask the virtuous agent, after she has told us that we ought to perform either a2 or a3 from Q, which we should do - a2 or a3 - she cannot provide a different answer. This is equivalent to removing [a1, a4, a5] from Q, such that Q’ = [a2, a3], resulting in P([a2, a3]) = [a2, a3]. This equation describes us asking the virtuous agent whether to do a2 or a3 given our circumstance Q’ (a reduced and hypothetical form of Q) and the virtuous agent is saying she doesn’t know which one to choose. To say a moral function provides no answer (or no different answer than the input), or to say that the virtuous person has no moral grounds on which to choose either a2 or a3 in Q’, is the same thing as saying this is an amoral question.
Now, clearly, the virtuous agent’s narrowing down of [a1, a2, a3, a4, a5] to either an atomic (a2) or a dilemmic set ([a2, a3]) shows that virtue ethics has something to say about world Q, and thus, in this respect, it is real question in the realm of morality. But, if one receives a dilemmic set answer from a virtuous agent, to go on and ask a second question, namely should we choose a2 or a3 from dilemmic set [a2, a3], we would receive either the same answer, [a2, a3], or a simple ‘I do not know which one to choose’ from the virtuous agent, showing this is an amoral question, one in which virtue ethics can offer no moral guidance.
So, there is moral guidance and moral assessment in P([a1, a2, a3, a4, a5])=[a2, a3]; but there is no moral guidance (although there is indirect moral assessment) when we ask our second question, inputting Q’, P([a2, a3]) = [a2, a3]. The second question is amoral, but since the dilemmic set has been selected by the virtuous agent from a larger set of options in question one, namely Q, and our second is a reduced, hypothetical version of Q, namely Q’; we can say that choosing either a2 or a3 (and not a1, a4, or a5) will be the virtuous thing to do, we just can’t say there are any moral reasons to choose a2 with respect to a3, or vice versa. Here we can awkwardly (but rightly) claim that the secondary amoral question has no action guidance, but in light of the moral guidance that narrowed Q to a dilemmic set in the first question, there is action assessment (something Hursthouse should agree to).
We should also point out that while the word ‘dilemma’ suggests only two equal options, we can account for more than 2 equal options in this approach (e.g. P([a1, a2, a3, a4, a5])=[a1, a3, a4]).
Now, we might ask what it means if we weren’t reducing Q in the form of a second moral guidance question (Q’) and, in fact, our only options in an actual Q were truly dilemmic. E.g. P([a1, a2, a3] = [a1, a2, a3]. This, then, definitionally, is an amoral question. I’m not positing such a thing actually exists, but we can account for it. Similarly, we need not believe that irresolvable dilemmas actually exist (and I personally think a truly irresolvable dilemma, tragic or pleasant, is extraordinarily difficult to construct), such that a virtuous function would ever tell us that a circumstance had more than one right answer; but this explanation can account for them if they do exist.
I personally don’t believe there actually exists any such class of Q which is innately amoral (where the options in an actual Q are the same as the output of P) because I ideally think that an initial libertarian choice automatically entails a moral question (that is the point of freewill). I suggest that innately amoral dilemmas have no action guidance or assessment at all (unlike the secondary class derived from astarting moral question). Even if I’m right, this will not contradict the possibility of amoral questions being asked within the dilemmic set which has been selected from a larger body of options because the selection of the dilemmic set from the larger initial set in Q is itself the moral choice.
Hursthouse may disagree with my perspective here, though. She may believe her example irresolvable dilemmas to be this sort of innately dilemmic Q’s, but somehow not actually amoral. I’m not sure how we can talk about these as moral questions, if that is the case. Unfortunately, it appears as though Hursthouse could be saying in her tragic irresolvable dilemmas argument that virtuous agents would label what I deem innately amoral dilemmas as moral dilemmas such that P(Q) is not the real definition of whether or not a question is moral or amoral. Even though there is no moral choice to make here, she might be tempted to say it is still a moral question. Thus, we may differ on whether or not it is reasonable to think that there is moral assessment outside of what is possible – particularly that in tragic dilemmas, what is ‘right’ is strictly impossible, and I’m unwilling to label the impossible as being ‘moral’ or something for which we can be morally responsible. I cannot her defend her there (if she would make that argument), but I can defend the possibility of two virtuous agents selecting different options.
For example, I might ask a virtuous person whether or not I should buy a car from a particular car dealer’s lot containing several of the exact same vehicles but in different colors. Perhaps the virtuous agent will tell me I should buy a car from that lot, but also tells me the color doesn’t matter. Even when I ask a follow-up question, ‘which color car should I choose?’ the virtuous agent has absolutely no guidance to provide me (other than that I should buy a car from this lot). What my virtuous guide is telling me is that if two virtuous agents were in this situation, one might buy a red car, and the other a blue car, and both would have done what is morally right. So, the choosing of the color of the car is amoral; the buying of a car from that lot, however, is morally assessable. Note that in buying either the red or the blue car, I’m still performing a moral act with respect to the question, ‘Should I buy a car from this lot?’, but, simultaneously, I am performing the amoral act of selecting the color. The moral and secondary amoral experiences are simultaneous, such that, while the overall question is morally relevant (as I am morally responsible to choose from that range, and ultimately whether or not I buy a car at all), there is a hidden, secondary amoral question resulting as a dilemmic set from any virtuous person’s answer to my first question, and this sort of ‘choice’ is one in which a moral theory has no dominion.
This seems to match very closely (with some differences regarding ‘right’ and ‘good’ which I will respond to later) the conclusions which Hursthouse will reach regarding how and why it is the case that virtuous agents can and will choose different options in an irresolvable dilemma, including tragic dilemmas. Importantly, as Hursthouse points out, the virtuous agents do recognize that this is an irresolvable dilemma – that is, they know the output to P(Q) is a range. Given my understanding, then, I have no problem saying that two virtuous people take different options in a truly irresolvable dilemma. Frankly, the virtuous agents could simply flip a coin as to which particular option they choose from the dilemmic set, as it is an amoral question (this does not mean they took lightly the deliberation which led them to understand this to be an irresolvable dilemma - far from it). Within the confines of the dilemmic set, virtue (or any approach as far as I can see) as a theory provides no reason to choose either member over the other. (I think it is worth noting that this approach might also be applicable for many variants of deontology and utility such that they may fair no worse than virtue ethics in how they handle ‘irresolvable dilemmas’.)
''[Substantial Aspect #2]''
Hursthouse differentiates ‘good’ from ‘right’. This may seem obvious to some, but, frankly, I don’t think it is so obvious at all. There are tons of implications to this distinction, and they are very prominent within Hursthouse’s explanation of tragic dilemmas. I need to carefully show what she means in this distinction because my epicentral criticism is founded in my disagreement with her on this issue (so please be patient).
In the discussion of tragic dilemmas and how two virtuous agents can choose different options, Hursthouse unfolds her grander argument for the distinction between ‘good’ and ‘right’. She says of virtuous agents in tragic dilemmas:
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But here it seems to be quite inappropriate to say that each acts well, mirroring the fact (I take it to be a fact) that it is quite inappropriate to say, with respect to tragic irresolvable dilemmas, that both agents do what is right. If anything, the temptation is to say that both do what is wrong. So it looks as though I am going to be forced to say that both agents act badly.<<ref "17">>
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She defends the virtuous agent’s manner of acting (saving the argument from a possible contradiction) by saying:
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The charitable, honest, just agent, even when faced with a tragic dilemma, does not act callously, dishonestly, unjustly, that is ‘as (in the manner) the callous, dishonest, unjust agent does’. She acts with immense regret and pain instead of indifferently or gladly, as the callous or dishonest or unjust one does. So we are not forced to say that the virtuous agents faced with tragic dilemmas act badly. They don’t; it is the vicious who act badly.<<ref "18">>
<<<
Thus, we can say that the virtuous agent within a tragic dilemma acted neither ‘well’ nor ‘badly’. These words are helping us identify Hursthouse’s conception of ‘goodness’ (‘well’ = ‘good’) as distinct from ‘rightness’. She explains that the virtuous agent does what is ‘wrong’ in tragic dilemmas, and are thus said to have not acted ‘well’. The virtuous agent’s saving grace, however, is that she is nothing like the vicious, as evidenced by an overpowering sense of regret and anguish (remainder). The virtuous agent takes an extreme displeasure (unlike the vicious) in performing a ‘wrong act’, truly against the agent’s virtuous nature and character; and thus, Hursthouse explains, while they are doing what is ‘morally wrong’ they are not ‘acting badly’. So, the virtuous way in which a virtuous agent acted defines the act as not being ‘bad’, but because she didn’t ‘act well’ her act is ‘wrong’. I am unsure of the status of virtue in this section. It seems as if virtue defines ‘bad action’ and partially ‘morally right action’, not eudaimonia; but then eudaimonia mostly defines ‘good action’ and ‘morally wrong action’, not virtue.
The virtuous agent emerges from a tragic dilemma as “having done a terrible thing, the very sort of thing that the callous, dishonest, unjust, or in general vicious agent would characteristically do.…hence it will not be possible to say that she has acted well”. She didn’t act badly, but she didn’t act well. The result is having her life ‘marred’. (Quite a word!) A marred life cannot be recovered. Hursthouse terms it a tragic dilemma because even the virtuous agent is forced to do something which is morally wrong and fails to ‘act well’ (even if they do not ‘act badly’). So, her new definition of a right action looks like:
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An action is right iff it is what a virtuous agent would, characteristically, do in the circumstances, except for tragic dilemmas, in which a decision is right iff it is what such an agent would decide, but the action decided upon may be too terrible to be called ‘right’ or ‘good’.<<ref "20">>
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The marred life is a ‘good life’ which has been ruined due to a tragic dilemma. Again, ‘good act’ is synonymous with ‘acting well’ just as ‘good life’ is synonymous with having ‘lived well’. One might say the remainder of a tragic dilemma is a forever marred life.
Note that in normal circumstances, pleasant resolvable dilemmas, and pleasant irresolvable dilemmas, the virtuous agent makes ‘morally right decisions’ and performs ‘morally right actions’ and can also be understood to have ‘acted well’. In ‘lesser of two evils’ resolvable dilemmas the virtuous agent makes ‘morally right decisions’ and performs ‘morally right actions’ but may not necessarily be understood to have ‘acted well’ although certainly not ‘badly’ (the good/bad question wasn’t strongly answered for this case). In tragic irresolvable dilemmas, the virtuous agent makes ‘morally right decisions’, but is said to have performed ‘morally wrong actions’, and understood to have neither ‘acted well’ nor ‘acted badly’ and instead to have had her life ‘marred’.
So, a virtuous person always makes the ‘morally right decision’, but doesn’t necessarily perform the ‘morally right action’. When a virtuous agent is not performing a ‘morally right action’, we see she isn’t ‘acting well’ and that her life is ‘marred’.
Hursthouse continues in her argument:
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’good action’ is not merely a surrogate for ‘right action’, nor is it simply determined by ‘action of the virtuous agent’. Virtue ethics does not hold that actions are good, bad, or indifferent, as some people hold that actions are right, wrong, or permissible; nor does it call what the virtuous agent does (for the most part) ‘good action’ for want of any other phrase. ‘Good action’ is so called advisedly, and although it is conceptually linked to morally correct (right) decision and to ‘action of the virtuous agent’, it is also conceptually linked to ‘good life’ and eudaimonia.<<ref "21">>
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This is a vital passage in her explanation of ‘right’ and ‘good’, and ‘wrong’ and ‘bad’. ‘Good action’ then must be understood in terms of a virtuous agent performing not only both ‘morally right decision’ and ‘morally right action’, but also in terms of how the action (not the decision) promotes the ‘good life’ and eudaimonia. Clearly, ‘right’ is different from ‘good’ because ‘right’ does not describe the full meaning of ‘good’ to Hursthouse. The ‘rightness’ of an action is only one ingredient to the ‘goodness’ of an action. The missing ingredient to the ‘goodness’ of an action is its eudaimonic preserving and promoting properties.
Insofar as the virtuous agent has effectively pursued and maintained the ‘good life’, she can be said to have not encountered tragic dilemmas (a result of ‘moral luck’), to have exclusively ‘acted well’ or performed ‘good actions’ in her life, and as a part of that eudaimonic life equation, she used her virtuous character to make ‘morally correct decisions’ and perform ‘morally right acts’.
Beyond issues of what it means for Hursthouse to distinguish ‘morally right decision’ from ‘morally right action’, we can see another power at work in her theory of ethics. It seems as if the virtuous agent isn’t just pursuing what is ‘right’, but much more - particularly what is ‘good’. Hursthouse is explaining that ‘right’ isn’t necessarily ‘good’ enough. This has several ramifications to virtue theory. She goes on to explain what it means to be a virtuous agent given her conception of ‘good’ and ‘right’:
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What constitutes the (true) good of others, and when life is and is not a good, are amongst the things that the virtuous person knows and can recognize, but they are so not because she recognizes them but because of facts about human nature.<<ref "22">>
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So, the virtuous agent has the knowledge of what makes a ‘good life’. The virtuous person recognizes ‘good’ and realizes that this is separate from ‘right’. The virtuous person does ‘right’ in the pursuit of ‘good’.
Given her distinction, she also goes on to disown the notion that “character has primacy over action”<<ref 23">> within virtue ethics insofar as tragic dilemmas are concerned, or more specifically, insofar as the ‘right’ is not the ‘good’. As Hursthouse sees it:
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No virtue ethics inspired by Aristotle is committed to a reductive definition of the concepts of good and evil in terms of that of the virtuous agent, only to maintaining a close connection between them.<<ref "24">>
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This is a powerful statement, in my view. She is saying that the ‘good’ in Virtue ethics is not exclusively defined by the ‘virtuous agent’ or the ‘virtues’ themselves.
''[Epicentral Criticism]''
As in the previous question, I have a substantial problem with Hursthouse’s distinction between ‘good’ and ‘right’ as being different moral standards by which we can assess an agent’s actions such that the moral status of actions are severed from the status of decisions. The root problem of Hursthouse’s theory is that she applies two different standards of ethics, eudaimonia and the virtuous person.
It does seem that Hursthouse will claim that ‘morally right decision’ (and moral guidance) is entirely defined by the virtuous person. But, when we get to ‘action’, a mixed set of standards are applied. Because of how she negotiates action assessment in a multitude of terms - ‘good’, bad’, ‘wrong’, and ‘right - we can see that the ‘eudaimonic persons’ are ‘virtuous persons’, but not all ‘virtuous persons’ are ‘eudaimonic persons’. Where the latter occurs, she wishes to relabel ‘virtuous’ as ‘marred’ and, in my eyes, ‘unvirtuous’ (because they do what is morally wrong!).
In the tragic dilemma, the virtuous person is held to the standard of virtue by not having performed ‘bad action’ (oddly, this is a eudaimonic term) because they performed the act in a virtuous manner. The virtuous person is then held to the standard of eudaimonia by not having performed a ‘good action’ because the action is not promoting the ‘good life’. Why should virtue be the standard for ‘bad action’ but not ‘good action’? Hursthouse denies the natural inclination to say that the virtuous person does what is right, and instead, because of how she applies the eudaimonic standard, the virtuous agent is said to have performed ‘wrong action’ in light of it being ‘not good action’ - which somehow isn’t the same as ‘bad’) and provides us with a flashy middle term - ‘marred’. Wouldn’t ‘bad action’ (and nothing else) be exactly that which leads to the ‘non-good’ or ‘bad’ or ‘marred’ or ‘un-eudaimonic’ life? The problem is that ‘not good action’ somehow translates into ‘morally wrong action’ – I don’t see why.
I can understand ‘morally wrong action’ leading to ‘bad action’ and the ‘bad life’. I can understand ‘morally right action’ leading to ‘good action’ and the ‘good life’. I can also understand (as Hursthouse does not seem to) ‘morally right action’ leading to ‘bad action’ and the ‘bad life’. These sentences employ virtue ethics as the sole domain of moral assessment, and it is mere happenstance that how one defines the ‘good life’ can only be achieved through morally correct action, but even if you do not live the ‘good life’, I don’t see why one must say you haven’t performed morally right action.
As far as I can tell, if Hursthouse refuses to play fairly, using a single standard (virtue), then her theory of ethics collapses into eudaimonic ethics, which frankly sounds a lot like utility. One should perform those things which maximize the eudaimonic brand of happiness, etc. Even in Utility, people have maximum ‘caps’ to the ‘happiness’ that can be achieved, and it would be asinine to expect them to ever attain more from a moral standpoint. Eudaimonic ethics seems an outright impossible standard and a non-starter from the get go. Now, if virtue ethics is to remain a distinctive and unique theory of ethics, it cannot rely upon any application of the eudaimonic standard in moral assessment. To do this will require that her theory define ‘right’ and ‘wrong’ solely in terms of the virtuous person.
So, even in tragic dilemmas, Hursthouse would need to say that the virtuous agent made a morally correct decision and performed a morally correct act (as these are the things a virtuous agent characteristically chooses and performs); and, incidentally, woe unto the virtuous agent because she will be ‘marred’ with a remainder that prevents her from living a eudaimonically happy life. Nonetheless, the agent is virtuous and has done nothing immoral.
''[2b]''
Let me be forthcoming, I’m not sure how Hursthouse can defend against this criticism (I wouldn’t have levied it as an epicentral criticism if I thought it was easy to rebut).
She might accuse me of this:
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One might try to wriggle out of this problem by putting a loaded interpretation on ‘characteristically’. Suppose that the right decision is to kill someone, or let them die, to betray a trust, to break a terribly serious promise. That is what the virtuous agent does—in the circumstances. But, given that they are charitable, true to their word, just, do they not act ‘uncharacteristically’, out of character, when they do these terrible things?<<ref "25">>
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But I think my contention isn’t this, as I’m convinced the virtuous person characteristically will do what she calls ‘wrong’ in tragic dilemmas.
I think she really wants to argue against what I’ve said by claiming that actions, independent of possibility and context, are innately wrong and right as they relate to eudaimonia. She wants to say that eudaimonia is good outside of whether one can possibly pursue it. Of course, this form of denying moral responsibility would allow her to bypass my criticism.
Hursthouse really would not appreciate my hardline view of ‘right’ and ‘good’ as not being distinct in the end (both are ‘worth pursuing’ and the object of ‘ought’ or ‘should’). At best, one might say that the ‘right’ things are a means to the ‘good’ (but I see this only as a preliminary separation). The ‘good’ here, then, is the first ‘right’ or the primal valuable thing worth pursing and all other ‘right’ pursuits are born of the first. So, the means to an end, as the path to the ‘good’, become part of the ‘good’ in themselves I would say. She would want to strongly point out that the casual path is incidental, and these secondary ‘rights’ are thus distinct from ‘good’ as being incidental ‘oughts’. So, ‘right’ would be a much weaker word in a sense for her than for me. Even with no possible path, the ‘good’ remains what you ‘ought’ to pursue in her eyes. Again, she would need to say that we should pursue eudaimonia even where it is impossible and hold us accountable for ‘moral luck’.
Lastly, it would be a forceful argument to explicitly claim that eudaimonia has primacy to character (which she alludes to, but does not state). Yes, this would be along the lines of Virtue ethics no longer being about the virtuous person, only indirectly linked. Perhaps it is just incidental that characters traits are the way she wants to help us understand what comprises the eudaimonic person.
''[3]''
Aristotle used the word arete, meaning excellence, to describe virtue. This isn’t exactly what we usually mean by ‘virtue’ though because aretaic practices included more than morality. We really mean moral excellence and //moral virtue//, which Aristotle describes as //aretai ethikai//. Foot holds (no pun intended) there are “four cardinal moral virtues: courage, temperance, wisdom, and justice,”<<ref "26">> which differs from the traditional Aristotelian and Thomistic belief that only three of these are moral virtues. The traditional approach labels wisdom or ‘practical wisdom’ as being an intellectual virtue which remains separate from but still related to the moral virtues.
Foot is claiming that wisdom is part intellectual virtue and part moral virtue. Let’s start with the most important one: What makes something a moral virtue?
Foot explains that “virtues are, in some general way, beneficial.”<<ref "27">> Who benefits from the virtues: the virtuous, those surrounding the virtuous, or all of them? Foot says, “courage, temperance and wisdom benefit both the person who has these dispositions and other people as well.” Depending on how you look at justice (the missing cardinal virtue from that list), it may or may not detract from the possessor, but we know it benefits those surrounding the possessor. Justice is also complicated because it may interfere with the common human good, given the nature of rights and duties which accompany the virtue.
Of course, not every quality which is beneficial is said to be a virtue.<<ref "29">> Certain biological and evolutionary features seem to be beneficial to persons, but they aren’t the sorts of qualities for which individuals are generally responsible. What separates the non-moral beneficent qualities from the moral virtues is the will. All things which an agent wills (or should will) are things for which they are responsible, unlike non-moral beneficent (and malevolent) qualities. Since moral responsibility stems from an agent’s (I would argue, but Foot doesn’t, “free”) will, and because the virtues and the cultivation of virtuous character are the sorts of beneficial things for which we are responsible, it can be said that “Virtue belongs to the will.”<<ref "30">> As Foot explains, “Virtue is not, like a skill or an art, a mere capacity: it must actually engage the will.”<<ref "31">> Virtue, then, isn’t something that can be exclusively genetic, but rather it must contain elements of will, and must be chosen, acted upon and habituated. Oddly, one must also say that virtue is the sort of disposition and inclination from which we enact our will. The way in which these dispositions are habituated must be related to the will, and the way in which one employs these dispositions in a final choice is also important. Consider this illustration:
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Paul stood passively as Kynes inspects the suit. It had been an odd sensation putting on the crinkling, slick-surfaced garment. In his foreconsciousness had been the absolute knowledge that he had never before worn a stillsuit. Yet, each motion of ajudsting theadhesion tabs under Gurner’s inexpert guidance had seemed natural, instinctive. When he had tightened the chest to gain maximum pumping action from the motion of breathing, he had known what he did and why. When he had fitted the neck and forehead tabs tightly, he had known it was to prevent friction blisters.
Kynes straightened, stepped back with a puzzled expression. “You’ve worn a stillsuit before?” he asked.
“This is the first time.”
“Then someone adjusted it for you?”
“No.”
Your desert boots are fitted slip-fashion at the ankles. Who told you to do that?”
“It . . . seemed the right way.”<<ref "32">>
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One must contend with Paul’s natural, instinctive disposition to clothe himself for proper survival in an extreme desert. He isn’t genetically superior in his ability to retain water, he is superior in his natural inclination to wear the stillsuit (the object which will save his life and indirectly benefit others in this story) correctly and to know how to survive and live well on the desert planet. What he wills in this story is beneficial, and thus, it might be said to be a result of some strain of moral virtue.
With that said, what is the will? Foot describes will in terms of desire, intention, attitude, and perhaps spirit.<<ref "33">> As she puts it, the will “cover[s] what is wished for as well as what is sought.”<<ref "34">> Virtuous agents actively seek out opportunities to do good deeds and to be virtuous. They do not sit passively intending to do what is right; they will to be virtuous with no “deficiency of motivation.”<<ref "35">> Virtuous agents leap at the chance to employ the virtues, their deepest desires and hopes are virtuous, and their deepest fears and what they hope to prevent are the vices.
Importantly, Foot sees the virtues as being corrective of the vices, and she posits “If human nature had been different there would have been no need of a corrective disposition.”<<ref "36">> We are forced to ask questions like: Are we born vicious? Are these the sorts of things for which we are responsible? Can you be responsible for your own nature? If the vices are imbued in human nature, and we aren’t responsible for our human nature, then it seems as if the vices are psychological states for which we aren’t entirely responsible. It seems that Foot’s understanding of vice does not employ the will to the same extent as her understanding of virtue. If one can accept the theory of compatibilism (I don’t), then I am making a fuss about nothing here; if you reject compatibilism, however, then Foot’s argument has a serious contradiction (again, one based in what it means to be morally responsible for both vice and virtue).
I believe the will is the portion of an agent’s psychological makeup for which she is responsible (and nature isn’t); essentially, I embrace freewill as the necessary precursor to any coherent discussion of ethics. It is here that Foot may disagree with me. She denies freewill and embraces compatibilism, which is the idea that the will, as a cause of moral responsibility, is compatible with physical determinism – the will need not be ‘free’ in her conception.
The movie //The Terminator// exemplifies my point here. Briefly, an artificial intelligence network called Skynet becomes ‘self-aware’ and starts a nuclear holocaust of mankind. Skynet develops post-apocalyptic machines (terminators) to go back in time to terminate Sarah Connor, who, left alive, will eventually enable man’s resistance to the apocalypse initiated by Skynet. Skynet is considered ‘evil’ in this story by many, but not by me. From my perspective, even if Skynet and the terminators displayed some form of ‘awareness’ and ‘reason’, because these computers and machines were bound by the laws of physics, they lack true autonomy, they lack freewill, thus aren’t morally responsible, and therefore they have done neither ‘evil’ nor ‘good’ in trying to end Sarah Connor’s life or initiate the nuclear holocaust. I would say that the engineers (and stockholders) of Cyberdyne Systems which developed and employed the microprocessor that formed the basis of Skynet are the responsible parties for the future nuclear holocaust. Skynet and the army of terminators had no ‘real’ choice to do otherwise. Skynet was just a very advanced box of electronic and quantum billiard balls connecting with other billiard balls, fully bound and described by the laws of physics, fully deterministic and not responsible for what happens. No matter how human the terminators become, they lack libertarian freewill, and thus to find who is morally responsible for the ‘evil’ of the nuclear holocaust, we must go back in the deterministic causal chain until we reach the sort of freewill choices that led to Skynet and the terminators, and that would be the engineers and stockholders of Cyberdyne Systems.
Foot’s disagreement on the issue of compatibilism would amount to holding Skynet morally responsible. She would need to call Skynet’s and the terminators’ deterministic circuits a will. Assuming I am at an impasse with Foot on this issue, let us move on with her theory.
With a conception of the beneficial will as the root of the virtues, Foot goes on to describe the cardinal virtue of wisdom as making the relationship between the other moral virtues and the will as complex and difficult to define. Foot explains:
<<<
Practical wisdom, we said, was counted by Aristotle among the intellectual virtues, and while our wisdom is not quite the same as phronesis or prudentia, it too might seem to belong to the intellect rather than the will. Is not wisdom a matter of knowledge, and how can knowledge be a matter of intention or desire? The answer is that it isn’t, so that there is good reason for thinking of wisdom as an intellectual virtue. But on the other hand wisdom has special connections with the will, meeting it at more than one point.”<<ref "37">>
<<<
Intellectual virtues are concerned with knowledge. Foot explains that knowledge is not a matter of intention or desire. So, intellectual virtues are not easily related to intention and desire, which means intellectual virtues are not easily related to the will. On one hand, Foot wants to say that the intellect and the will are separate, but because of wisdom, which seems to have a stake in both intellectual and moral virtues, she wants to say that the intellect and will are very related. Foot continues:
<<<
Wisdom, as I see it, has two parts. In the first place the wise man knows the means to certain good ends; and secondly he knows how much particular ends are worth.”<<ref "38">>
<<<
The wise agent obviously needs certain sorts of knowledge. Wisdom includes knowledge of which ends are valuable, good ends belonging to human life.<<ref "39">> Foot continues:
<<<
Wisdom is to be contrasted with cleverness because cleverness is the ability to take the right steps to any end, whereas wisdom is related only to good ends, and to human life in general rather than to the ends of particular arts.<<ref "40">>
<<<
Foot is describing wisdom as including the knowledge of ‘how to act well’ and how to achieve the good ends in the virtuous manner. Cleverness does not fit the bill. A virtuous agent and a non-virtuous clever agent may (incidentally) have the same end, but how they go about arriving at that end and the sorts choices they make to bring about that end may very well differ because it is the virtuous character which defines the moral path to that end for the virtuous agent, not cleverness or efficiency or anything else.
Wisdom isn’t just about knowledge; it is also that which one must will. As Foot puts it, wisdom “presupposes good ends: the man who is wise does not merely know how to do good things…but must also want to do them.”<<ref "41">> It is perfectly imaginable for a man, for instance, to know how to do the virtuous thing and yet choose not to do it. Dostoevsky illustrates this concept in //The Brothers Karamazov//:
<<<
Is there in the whole world a being who would have the right to forgive and could forgive? I don't want harmony. From love for humanity I don't want it. I would rather be left with the unavenged suffering. I would rather remain with my unavenged suffering and unsatisfied indignation, even if I were wrong. Besides, too high a price is asked for harmony; it's beyond our means to pay so much to enter on it. And so I hasten to give back my entrance ticket, and if I am an honest man I am bound to give it back as soon as possible. And that I am doing. It's not God that I don't accept, Alyosha, only I most respectfully return him the ticket.<<ref "42">>
<<<
Additionally, “Wisdom, in so far as it consists of knowledge which anyone can gain in the course of an ordinary life, is available to anyone who really wants [or wills for] it.”<<ref "43">> Foot also describes the foolish man as having ‘false values’ stemming from ‘false judgment’ and so, conversely, wisdom is “partly to be described in terms of apprehension, and even judgment, but since it has to do with a man’s attachments it also characterizes the will.”<<ref "44">>
Let me first point out that Foot is claiming that moral virtue “must be within the reach of anyone who really wants it.”<<ref "45">> And, since she thinks wisdom is a moral virtue, she believes that wisdom must be within the reach of anyone who truly seeks it out. That is a lot of knowledge, in my opinion. Given the limitations of many human adults, we should note how we are forced to draw the line of ‘moral agency’ to fit the condition that moral virtue is ‘within reach of anyone’. Essentially, I question the magnitude of the word ‘anyone’, as it is likely more limited in this passage than many are willing to accept. For example, I believe my child has some degree of wisdom but not all wisdom is within her reach at this point. Still, I don’t want to discount her as some non-agent because she doesn’t meet the condition which Foot has set out. It seems better for an account of ethics to allow for degrees of moral responsibility that scale with intellectual capacity, and that doesn’t seem possible in Foot’s account.
Wisdom is part knowledge and part ‘will’, and so it seems as though wisdom is both an intellectual and a moral virtue. While many might wish to attack Foot’s conflation of desire with will, I don’t think I truly know enough about our minds to counter it. So, in charity, I’m going to assume that ‘desire’, insofar as I am responsible for it, and insofar as it affects what I intend, is something which I ‘will’. This, of course, is not an adequate account of ‘will’ entirely, but it is in keeping with the essential point that will is the capacity which enables our moral responsibility.
One realm where the relationship between emotions, desires, wisdom, will, and reason all collide is what it means for a virtuous person to have ‘moral motivation’ and its impact on the ‘moral worth’ or our assessment of an agent’s unit of moral experience. I think this isn’t such an easy topic. For example, on one hand we expect that choosing and performing virtuously should be obvious for the virtuous agent, but, in turn, we might somehow be less impressed in our assessment of the resulting decision/action because the virtuous agent seemed inclined to do what is virtuous, as if it were too easy, and didn’t really have to ‘work’ or exercise reason and autonomy (to a great extent) to be virtuous in that instance. One may be tempted to assess the moral worth of a decision/action by its relative difficulty for an agent to achieve. This may follow that adage, “to whom much is given, much is required.” We are tempted to have one set of expectations of the virtuous (because it is easy for them to do what is right) and another set of expectations of the unvirtuous (because it is so hard for them to do what is right); it is the temptation to judge the virtuous and unvirtuous differently, even for the same sort of act. The moral worth of doing what is virtuous for the unvirtuous is quite an accomplishment; it is the sort of moral and psychological experience we want to applaud above and beyond a virtuous person might experience in the same situation. Of course, the obvious retort to this temptation: if we mean by ‘moral motivation’ simply ‘what I desired’, and if struggling to be virtuous demonstrates that I don’t want what is morally right, then I as a person and my act simply aren’t as good as the virtuous agent and her act because she is gladly virtuous.
The role of reason in will is also exceptionally important here. Insofar as agents might be driven by animalistic desires or inclinations for which they can’t control in the moment, we may want to say (although it isn’t exactly clear where the virtue ethicist stands on this issue) then these agents aren’t performing actions of moral worth. If we performed the right action because we employed our reason within will, then it seems intuitively true that this is the sort of actions which can have moral worth.
Lastly, I don’t know to what extent wisdom is incorporated into each of the virtues and to what extent wisdom is unique and distinct from the other moral virtues. You are not supposed to claim ignorance in papers, but I honestly know neither how we should describe the landscape of the psychological crossroads of will, reason, and desire, nor exactly how wisdom (as a ‘fine-tuning’ process) relates to the other moral virtues. I want to recognize they are important questions, though.
In conclusion, I’m sympathetic to much of what Foot has to say. Moral virtues are exercised by the will. Wisdom is a moral virtue, and thus it is in some degree exercised by the will. Wisdom has cognitive value to interpreting, understanding, inferring, and applying the other moral virtues, and, in this sense, wisdom is of the intellect and reason. It seems as if we are responsible for choosing to perform moral reasoning, and, in this sense, wisdom is of the will. In the end, I’m led to believe that virtue ethics has the greatest need (of the various approaches) to understand and define the psychological nature of moral agents.
--------------------
<<footnotes "1" "Rosalind Hursthouse, //On Virtue Ethics// (Oxford: Oxford University Press, 2001), 47">>
<<footnotes "2" "Ibid., 46">>
<<footnotes "3" "Ibid., 46-47">>
<<footnotes "4" "Ibid., 47">>
<<footnotes "5" "Ibid., 47">>
<<footnotes "6" "Ibid., 47">>
<<footnotes "7" "Ibid., 48">>
<<footnotes "8" "Ibid., 76">>
<<footnotes "9" "Ibid., 50-51">>
<<footnotes "10" "Ibid., 51">>
<<footnotes "11" "Ibid., 51">>
<<footnotes "12" "Ibid., 63">>
<<footnotes "13" "Ibid., 71">>
<<footnotes "14" "Ibid., 72">>
<<footnotes "15" "Ibid., 74">>
<<footnotes "16" "Ibid., 70-71">>
<<footnotes "17" "Ibid., 72">>
<<footnotes "18" "Ibid., 73-74">>
<<footnotes "19" "Ibid., 74">>
<<footnotes "20" "Ibid., 79">>
<<footnotes "21" "Ibid., 79">>
<<footnotes "22" "Ibid., 82">>
<<footnotes "23" "Ibid., 81">>
<<footnotes "24" "Ibid., 81">>
<<footnotes "25" "Ibid., 78">>
<<footnotes "26" "Phillipa Foot, “Virtues and Vices” in //Virtue Ethics//, ed. Roger Crisp and Michael Slote (Oxford and New York:Oxford University Press, 1997), 164">>
<<footnotes "27" "Ibid., 164">>
<<footnotes "28" "Ibid., 164">>
<<footnotes "29" "Ibid., 165">>
<<footnotes "30" "Ibid., 165">>
<<footnotes "31" "Ibid., 169">>
<<footnotes "32" "Frank Herbert, //Dune //(New York: Ace Books, 1990), 110">>
<<footnotes "33" "Phillipa Foot, “Virtues and Vices” in //Virtue Ethics//, ed. Roger Crisp and Michael Slote (Oxford and New York:Oxford University Press, 1997), 166">>
<<footnotes "34" "Ibid., 166">>
<<footnotes "35" "Ibid., 170">>
<<footnotes "36" "Ibid., 170">>
<<footnotes "37" "Ibid., 166">>
<<footnotes "38" "Ibid., 167">>
<<footnotes "39" "Ibid., 167">>
<<footnotes "40" "Ibid., 167">>
<<footnotes "41" "Ibid., 167">>
<<footnotes "42" "Fyodor Dostoevsky, //The Brothers Karamazov// (New York: Random House, c.1933), p. 254.">>
<<footnotes "43" "Phillipa Foot, “Virtues and Vices” in //Virtue Ethics//, ed. Roger Crisp and Michael Slote (Oxford and New York:Oxford University Press, 1997), 167">>
<<footnotes "44" "Ibid., 168">>
<<footnotes "45" "Ibid., 167">>
```
Categories – pg. 3-17
1 – pg 3 – Lines 1-15 – Aristotle describes synonyms, homonyms, and paronyms.
• Homonyms = Name in common, but different definitions attached to the word. Equivocal words.
• Synonyms= Shared being (e.g. man & ox are both ‘animals’). Perhaps Univocal words.
• Paronym = Derivative words. E.g. Brave and Bravery, Grammarian from Grammar.
2 –pg 3 – Lines 16-19 – Speech can use simple structure (e.g “Man, Horse, Runs, Computer”), and these are never directly true of false, according to Aristotle. Speech with composition (in combination), such as “the man runs”, “pirates are better than ninjas”, etc., can be either true or false.
3 – pg 3 – Lines 20-10 – The 4 forms of predication.
• “said of” but not “said in” a subject – Describes or Predicates something as a whole, but not what comprises a thing. Answers the question, “What is it?”
• “said in” but not “said of” – Comprises a subject, but does not predicate the whole of a subject. Importantly, cannot exist without a subject. Inherent accident or attribute.
• “said of” and “said in” a subject – Not sure.
• Neither “said of”, nor “said in” a subject –The examples are “individual” substances, perhaps.
4 – pg 4 – Lines 25-10 – Simple, non-combination things, there are in 10 categories: Substance, Quantity, Quality, Relation, Place, Time, Position, Condition, Action, Affection. Truth and Falsehood are based upon a combination of two or more of these simple things from the categories.
Substance (ousia, essence or substance) – ontological theory about objecthood. Substance being different from its properties.
5 – pg 4 – Lines 13-19 – Neither “said of”, nor “said in” a subject. These are Individual or Particular things, also known as “primary substances”. Primary substances are the subjects of all other things. There is substance which can be predicated “of” but not “said in” a subject, and that is called “secondary substance”. While “Socrates” as an individual cannot predicate anything, “Man” can predicate “of” particular things, thus “Man” is a secondary substance.
6 – pg 5 – Primary substances (atomic concepts/things) are the basis of existence for all other things. “Man” cannot exist unless there is actually a particular individual man to which to point.
7 – pg 5 – The more informative a secondary substance can be about particular Primary substances, the closer it is to being a primary substance. There are “degrees” of substance, in this sense. “Man” is more informative than “animal” of “Socrates”, thus “Man” is closer to being a Primary substance than “animal”.
8 – pg 5 – The secondary substances, “of those things predicated”, are those things which “reveal” the Primary substances. Aristotle says that “runs” and “white” are not secondary substances, but “man” and “animals” are secondary substances. Importantly, as Primary Substance is to Secondary Substance, Secondary Substance is to all non-Primary and non-Secondary substances.
9 – pg 6 – “being in a subject” (the whole substance) is not the same as being its “parts”
10 – pg 7 - Substances cannot be more or less of themselves. An individual cannot be “less of” or “more of” a man than another individual. It is modular, either man or not man.
11 – pg 7 – Substances have the ability to “receive contraries”, and non-substances cannot do this. E.g. White cannot change to black, but a Man can change from cold to hot.
Quantity (poson, how much) – the extension of an object, magnitude
12 – pg 8 – Quantity is either discrete or continuous. Numbers and language are discreet (lacking overlap and connection), while lines, surfaces, bodies, and time are continuous because they have a common boundary at which they join together.
13 – pg 8 – Some quantities are comprised of parts with relational physical position and others not. Time, according to Aristotle, is not relative. Interesting take on science here.
14 – pg 9 – Quantities have no contrary.
15 – pg 10 – Quantities do not admit of a more or a less. You cannot be “more” or less” four-footed in height.
Relation (pros ti, toward something)
These seem Relational -- Place (pou, where); Time (pote, when); Position, posture, attitude (keisthai, to lie)
16 – pg 10 – particular Y is more X than particular Z. Words like “of” and “than” can signify relatives.
17 – pg 11 – Contrariety and a “more and a less” is found or admitted in the “relatives”.
18 – pg 11 – Relatives have reciprocating subjects.
19 – pg 12 – Excepting the relation itself, when you strip off all other attributes of two subjects which are related, it is clear given the relation, one subject entails the other. So, you cannot have a slave without a master and vv.
20 – pg 12 – While relationships cannot exist without both parts, they do not have to exist simultaneously always (they usually do, but not always). The example is that “knowable” is somehow prior to “knowledge”.
Quality (poion, of what kind or quality)
In my view, these are very quantifiable.
These seem Qualitative -- State, condition (echein, to have or be); Affection (paschein, to suffer or undergo);
21 – pg 14 – States are stable and longlasting (like Virtue), while Conditions are more temporary.
22 – pg 14 – While not exactly a State or Condition, “natural capacity” is another sort of quality.
23 – pg 15 – Affection is when one subject “affects” or modifies another subject.
24 – pg 15 – Some affections are not Qualities though, which is why it has its own category.
25 – pg 16 – Qualities are generally paronymous. E.g. Pale man from Paleness.
26 – pg 16-17 – Qualities usually have contrariety and admit of a “more and a less”. Shapes, however, do not admit “more and a less”. Rather, we say “similar” and “dissimilar” here.
Action (poiein, to make or do)
Posterior Analytics – pg. 114-118
27 – pg 114 – This appears to be a form of rationalism. The idea that our minds have starting knowledge to try and make sense of other knowledge (although, not necessarily that we can deduce the world entirely a priori).
28 – pg 114 – This sounds like representationalism.
```
Brandom makes a strong distinction between sentience and sapience.1 He goes on to distinguish sentience (and thus also sapience, as it remains higher in this hierarchy) from the non-biological differential responders, such as machines, rusty doorknobs, and thermostats. I think these are critical distinctions in his theory. Brandom’s differentiationist leanings might seem more plausible to many assimilationists when he separates not just human from non-human, but also parrots and dogs from thermostats.
Sapience is what he means by discursive minds capable of intentionality, making normative commitments to and giving reasons for a network of inferences. Sapience is a keen word to use here because it implies wisdom and appropriate judgment. I think Brandom is correct in differentiating minds based upon the ability to make Kantian normative judgments.2 For a sapient being to assert (or act upon) a normative claim is to express that individual’s obligation and commitment to a set of inferences. Sapient beings are morally responsible beings, while sentient beings aren’t. Sapient beings understand significance and normative values as a part of their intentional experience, and that makes them distinct from the sorts of ‘minds’ which cannot do that. What could be more significant a distinction than the line between the moral minds and amoral minds?
Sentience is classified (like sapience) as “an exclusively biological phenomena.”3 This is an important claim because it shows a relevant distinction between animals (cats and dogs) and merely reliable differential responders (thermostats and landmines). Now, he doesn’t mean just any biological thing, such as a plant. Brandom (likely) thinks plants are more akin to plain differential responders than to sentient creatures. While we have a clean line to distinguish sapience from sentience (moral responsibility), we aren’t provided a clear line between sentient and non-sentient responders (as the book aims to provide an account of sapience, I don’t think we need expect an account of sentience). The distinction is relevant, even if we don’t know exactly where Brandom draws the line. It is wise to acknowledge that sentient creatures possess a sort of awareness that reliable differential responders lack, as this should lead to the recognition of animals as being cognitively complex (perhaps being more valuable and things toward which we have an obligation). Without such a distinction, it would appear to be an injustice to non-human animals, as it might give us (undo) license to treat them as we do non-sentient responders, with careless disregard and a lack of stewardship and respect.
To some extent, Brandom’s differentiation seems more plausible when he distinguishes sentience from mere reliable differential responders. We can say humans are moral beings, but we can also differentiate (and thus have different moral obligations and attitudes towards) sentient creatures from merely reliable differential responders.
1 Robert B. Brandom, Articulating Reasons : An Introduction to Inferentialism (Cambridge, Mass.: Harvard University, 2001), 157
2 Ibid., 163
3 Ibid., 157
BigPIC – pg 1-22 – While I understand that it not only lays out the purposes/aims of the book, gives us some working, mutual definitions and paradigms for the rest of the text, I seem to disagree or have problems with some of the architecture of Virtue ethics and the concepts it employs (the terminology, in particular, seems to be tricky). It sets the tone for the rest of the book, so when I have problems here, it will show in later deductions.
1 – pg 1 – Deontologists would stress more than “acting” in accordance. Intention, the will, the desire, the motive, and the choosing to act in accordance with a moral rule is also an integral part of many deontological approaches.
2 – pg 2 – It is quite an assumption to think that Virtue ethics isn’t subject to the same (or parallel) problems which plague the other 2 approaches. Additionally, I think you’ll find that as we begin to interpret and explore the depths of Virtue ethics, the initial lines between the approaches will begin to blur. Yes, they all ask a different “starting” question, but after enough consideration (and perhaps some novel translation of ideas between approaches) we will see that they are very similar. Major differences rest upon even more important fundamental meta-ethical questions.
3 – pg 3 – Just because these issues (motives, moral character, moral education, moral wisdom or discernment, friendship and family relationships, a deep concept of happiness, the role of the emotions in our life, and questions of what sort of person we should be and how we ought to live) aren’t discussed or directly addressed by those espousing the other 2 approaches does not mean that they couldn’t have anything to say about these issues. Yes, these issues are not focused upon as much, but it would be unwise to assume that they aren’t capable of addressing them. While a virtue ethicist may focus on these, there actually may be strengths to an ethical theory which doesn’t have to strictly define these (and might have room for further crafting in such directions as the virtue ethicist may hope for).
4 – pg 3 – Let me also say that I agree that other approaches should be concerned about developing character-based versions or aspects of their own theories, as however circular the question “what would Jesus (the/a virtuous person) do” may appear in normative ethics, it is an essential question to consider. After all, we want to emulate that and become that, regardless of our initial approach.
5 – pg 4 – The expectation is that those who believe it (and have studied it the most) should be in the best position to describe it as succinctly as possible, and to be ready to elaborate where necessary. If you can’t define it, then we aren’t in the best position to really consider it. If you think you have something unique, then you need to tell us what, how, and why. That said, a crisp answer isn’t required; we should acknowledge at least the remote possibility that all questions about ethics may not be answerable by mere mortals. Maybe the answer is infinitely long or simply too long for others to pay attention. This does not make it invalid – likewise, I hope you show patience in this book with other approaches.
6 – pg 5 – I find this interesting that one would want to break Justice apart as a different segment of normative ethics. I admit that Justice forces us to ask questions about “what ought to happen?” which is much broader than “what should I do/be?” or even the corporate “what should we do/be?”. It seems that we should acknowledge that insofar as “what should I/we do/be?” falls under Justice, then Justice coincides with normative ethics. The rest, imho, falls into a larger discussion of value theory, perhaps.
Also, “what should I do?”, in my eyes, has everything to do with “what should I be?”.
7 –pg 6 – Perhaps you don’t like the idea that Duty and Right are corresponding parts to the same thing. I think “rights” are simply translations and fully explored implications of any normative approach to ethics. Now, I see that you believe these aren’t the “reasons” for why we ought to do something, and even if I attempted to grant that to you, I think we may find occasions on “rights” are part of the reasons why a virtuous person has a duty to do something. Certainly there are occasions where “rights” will inform my “virtuous character” and inform new duties to follow from it. I think if you really are seeking for a full answer to normative ethics, you are going to have to be capable of seeing and speaking in terms of rights and duties. Two sides of the same coin here, and the denial of one face is completely unnecessary or perhaps even detrimental to your own theory.
8 – pg 6 – Why aren’t Justice and Charity the same thing then? Perhaps they partake of each other.
9 – pg 6 – I’m not sure why “political theory” or “ethical politics” should be all that much different from plain ethics. If the virtues entail each other, I would be quick to point out that a domain in which one virtue is required entails that all virtues are required in that domain.
10 – pg 7 – I can’t think of an example where Virtue ethics is unable to give an account of justice or political morality where other approaches could. The account may not be particularly informative, but Virtue ethics begs the question at a deep level. If a person could possibly have the morally right answer/response/character/traits/will to a circumstance, surely Virtue ethics assumes that a Virtuous person would be moral in that respect (and thus there is an answer, even if we don’t know what the Virtuous person would be/do).
11 – pg 7 – You do have to admit that without a succinct answer, the number of people with the incentive to continue attempting to understand and believe your argument will decrease. Yes, succinct arguments may make your vulnerable where elaboration in necessary, but they also may prove as a quick path to redemption in the eyes of your opponents as well (if your succinct argument turns out to be strong enough to continue).
12 – pg 8 – Will you also be taking liberties in assuming common ground on other foundational topics, such as epistemology, meta-ethical concerns (a broad range, from agency and moral responsibility to value concepts), psychology and philosophy of mind? We should be leery that you will assume too much for us on these grounds. Virtue ethics, of all the approaches, may have the largest set of assumptions to be made in these other topics. Watchin’ yo’ ass like a hawk! One of the strengths of an approach that doesn’t have to make assumptions is that it can apply to more worldviews.
13 – pg 8 – Why do you think neo-Aristotelianism is the best version to use? Do you think that what you present in this book may as well just be called your approach? You will launch out on your own more than you seem to imply.
14 – pg 10 – I am not convinced Eudaimonia has any real, non-circular definition. Assuming the Virtuous as “flourishing” seems like an artificial construct and well-wishing. At the very least, it is an entrance point for a fallacy by functioning as a “weasel word”. This word could, theoretically, mean nearly anything. I am open to the Virtuous person “flourishing” via suffering and destruction (and not as some exception or “tragedy” either)—this is a raw strength of the other approaches which do not need to make this assumption.
I think this concept slips past our weasel radar because it we do initially believe that “one who is good” is “good and flourishing in being/doing good”, and secondly that somehow being ‘truly content’ and ‘deep happiness’ and ‘good existence’ as something that we deep down really both somehow want and should want. The “good existence” is nearly like begging the question of what “good” even means. Let us see if you are going to attach “extra” meaning to this word or give “obvious examples” (which may turn out to be assumptions which define this word more than you have so far).
15 – pg 10 – Even if we all had the idea of Eudaimonia deep in all of our psyches or instincts, it doesn’t necessarily make it correct. We could easily be wrong about Eudaimonia as actually being truly important or relevant to the discussion of ethics. Cognitive science (and Biology) may also have a lot to say about it.
16 – pg 11 – This sounds like an admission of Virtue ethics, at least in part, as having a Deontological front end (how you actually act, how it should be observed, how it could be understood in terms of rules), while the real argument you think you bring to the table about Virtue ethics is the back end – in particular, the back end is about character and traits, not what flows from them.
17 – pg 11 – Here I would like to say that “act” is a difficult word. Perhaps some actions are mental ones - choosing to hold belief X, etc. This will become important in the defense of non-virtue approaches which may very well be able to agree that the intention is part how we need to understand an “act” or choice, etc. It is very clear that virtue, from the onset, focuses on (at least) intention (if not something “extra”, whatever that might be). Being disposed to “act in certain ways”, of course can be deceiving, but being disposed to “intend in certain ways” (difficult, yet theoretically possible, to objectively measure) is what is meant by Virtue. This also means that there could easily be Virtuoso doppelgangers, and we would have absolutely no objective way to measure who was the imposter.
18 – pg 11 – These “attitudes” could easily be considered a form of action. I see no reason that other models of ethics can’t or wouldn’t incorporate these issues into understanding the value of choices. That said, I think here and now, I want the conversation to begin with CHOICES. There are only moral choices – all attitudes, morally relevant character traits, emotions, physical actions, morally relevant beliefs, etc. must be understood through the precondition of a choice to those things. Virtue, in this lens, seems like a series of choices about many things (which could very well be understood in the other approaches).
19 – pg 12 – This is what I don’t get: “entrenched”. It is almost as if you aren’t entirely responsible for your character. To the extent for which you are not responsible for your character, your character is an amoral aspect of that person. If by “entrench” we mean some “habituation”, I cannot help but think the individual instances (which comprise any such habituation) are each judged by themselves. If this is the case, then Virtue (as the author describes it) is merely a measurement or metric by which to judge an overall person; but it has nothing to say about any particular choice, although it may (or may not) be able to predict what the person will do.
20 – pg 12 – In conjunction with the “entrenchment” hypothesis, we are being led to believe that changes in character are perhaps rare, difficult to achieve, slow-going, and “deep”. Why should I think this? Why can’t people change “deeply” and profoundly in a rapid succession all the time? Why must it require nearly supernatural (or brain damage-based) causes? Again, we have this moral responsibility issue which raises its ugly head.
21 – pg 12 – The lack of freedom to change one’s character, which is the metric by which one is judged, is a serious fucking problem, as it negates much of moral responsibility (which can only spring forth from true agency).
This reminds me of an interesting problem with traditional Virtue ethics. How is character formed? The usual answer is habituation. Some may suggest that there is a feedback loop between character causing habituation of its own character. Is there room for agency in Virtue ethics, and if so, where? You’ll also notice that the other approaches to ethics can easily sidestep this issue, as they don’t have to say too much about our psychological makeup.
22 – pg 12 – But, again, we would suggest that Virtue ethics is ALL aboutz the “Tendency” to “be a certain way”. The “tendency” argument is what makes Virtue ethics unique, as it does not focus on particular choices (again, I have huge problems with this), but rather uses a much larger scope to define a person’s (choices’) value.
23 – pg 12 – Phronesis is involved in translation and defining all of the Virtues, perhaps as a filter or lens to understand appropriate responses in particular circumstances. Phronesis (“practical wisdom”), again, seems like a “weasel word”. It packs a lot of meaning in, makes a lot of assumptions, and yet it is poorly defined in scope and process. Ugh, this does sound like cheating. What exactly is “practical”? Why should we even assume that ethics is actually practical? How does this affect the Virtuoso in “impractical” ethical circumstances. Does this not limit the scope of what ethical questions “Virtue” can answer? Is Phronesis just good reasoning and rationality? Why can’t all the virtues just be Phronesis alone? It sounds as if Phronesis is the well from which all other virtues draw their water.
24 – pg 13 – I admire that Virtue ethics “scale” with circumstances. This isn’t relativism (although some may argue it as such), but it clearly suggests that the Virtues use a somewhat utilitarian approach (considering circumstances, with depth, to know what one ought to do). I think this also means that Virtue is vulnerable to the traditional utilitarian concerns here (omniscience concerns)– unless the author is trying to be slick and suggest that the Virtuoso, by definition, is immune to it. If that is the case, then she begs the question, and Utility seems just as plausible.
My major concern with Phronesis is that it makes ethics out to be “common sense”. I’m not sure I am willing to make that assumption. First off, I’m not convinced that ethics is practical at all. Why should I believe it is? Consider that impractical does not mean impossible* -- and, it is here that we must consider the possibility that the ethical thing could be insanely impractical and improbable to achieve. Second, as to the “common sense” aspect, when we not in the theoretical realm, but rather in the application of these studies, I think the “common sense” based aspect to the approach dumbs down ethical problems, and instead of allowing us to explore the problem and see that it could be much more detailed in nature, we are faced with “this is what we can, ‘practically speaking’, expect of the Virtuous, so why should we expect more?”. I see Utilitarians do this all the time. Theoretically, Utility should compute an insanely complicated value system, but in practice and application, people oversimplify and employ reductionism to a fault.
25 – pg 13 – This suggests that to the extent one is not virtuous, one is vicious (peccant). Character is a zero-sum metric. The author suggests that Virtue and Vices can contrast with multiples of the opposite. I posit that this is incorrect. If a choice only tests for one Virtue, then it is only testing one anti-virtue (Vice). To the extent that a choice tests multiple Virtues, it tests multiple Vices. For example, a perfectly Virtuous choice/circumstance may be comprised of 20% Honesty, 40% Generosity, and 40% Kindness; the corresponding fully Vicious choice/circumstance is 20% Dishonesty, 40% Ungenerosity, and 40% Unkindness. Any person between the “Virtuoso” standard and the “Vicioso” (el Diablo blanco) standard would have X Honesty and Y Dishonesty, whereby X% + Y% = 20%, and so on and so forth in corresponding proportions for the other variables (Generosity/Ungenerosity, Kindness/Unkindess). Essentially, each Virtue is just a spectrum.
This, of course, flow well with the idea that Virtues partake of each other. The idea is that if you have one virtue, you somehow, to some extent, has some proportion of all the virtues. I am not sure if this is a contradiction though. The very concepts of and words used to described the “Virtues” are very ambiguous and (be honest with me) subjective in the sense that people just “made them up” through pattern recognition and gut feeling. Perhaps our Virtue categories are ill-formed. Perhaps they could be condensed.
26 – pg 13 – If ‘virtue’ tout court (in short; nothing else) is considered in the Aristotelian way, does that entail was are looking at it through Aristotle’s non-purely ethical lens as well? How do/should other Aristotelian philosophical concepts interact and modify our understanding of Virtue?
27 – pg 13 – To the extent that one can be “too generous”, Generosity is not a virtue, but instead a Vice. Should we even call it ‘generosity’ if one is being “too generous”? Why? In my view, this is the equivalent of a person misjudging the proportion of Virtues which are applicable to a choice/circumstance. To be “too honest” or “too generous” is basically the misassignment of proportion of a virtue to a circumstance. For example, perhaps a truly Virtuous approach to a particular circumstance may involve 20% Honesty, 20% Generosity, and 60% Kindness. One who mistakes the ratios for 30% honesty, 30% Generosity, and 40% Kindness is actually being 20% Unkind. This is odd, because it suggests that this 10% overage of (each) Honest and Generosity is, together, the same thing as 20% Unkindness.
Is not Phronesis, then, at least in part, the judgment of proportions of each Virtue application to a choice/circumstance?
28 – pg 13 – To be clear, if it is not Virtue, then it is Vice. The use of the word “Fault”, instead of just owning up to saying it is “Vice”, shows that the author has not worked out a proper framework for this theory. The truism still exists. The virtuous person (virtuoso) is virtuous, and Virtue is defined by the Virtuoso. Imperfectly moral people (slightly immoral people) will act wrongly, but the Virtuoso, by definition, cannot. My framework would enable you to alleviate why your idea “all sounds very odd”.
29 – pg 13 – Is “wisdom” here denoting Virtue, Phronesis, both, or neither? “Just”, the virtue, is also in the same “universal virtue” vein as “wisdom”. I think this suggests that the Virtues are poorly defined and use redundant and/or overlapping terms.
30 – pg 14 – Or we could say the Desperado has misjudged a situation (or in the case of habituation, many, many situations) to require more Courage than it did and not enough Love (of oneself) or whatever proportionate set of Virtues the Desperado had replaced with corresponding vice (called, simplistically, “daring”). The idea of a ‘warped’ virtue is just a copout, it lacks rigor and finesse.
31 – pg 14 – This is a huge can of worms. Seriously. There is much that goes into this. I can’t help but think that major assumptions are going to (silently) be made along with or through this premise. Even defining this is a problem (even if it seems obvious). Virtue ethics has a huge responsibility to define the psychology of persons; that ain’t easy. I’d like more description though, what are the differences?
32 – pg 14 – The relationship between 1 and 2 will need to be established. Reason, belief, desire, and character need to be fleshed out in detail. The current argument is vague, ambiguous, and slippery. It lacks definition, and frankly, is a lot to assume. We need an account of our psychology. Let it be known that Aristotle’s understanding of science had serious limitations, and that needs to be reflected in a dissection of the mind and psychology of moral agents, as flatly importing his ideas without edification isn’t so hot an idea, imho.
33 – pg 14 – A valid point. With that said, you will eventually argue “but, what about the children?” to a fault. Virtue overemphasizes moral education and psychology, in my view, to the detriment of actual, applicable normative ethical claims.
34 – pg 16 – It seems unfortunate that many are so quick to divide belief and desire, particularly non-instinctive, non-biological (assuming determinism, agency, and non-compatibilism) desire which is so necessary to agency and free choice. Perhaps it is the case, but I’d like to see the relationship and definition of these things. I’m not convinced there is a difference at all. I agree with Aristotle, the desiderative (‘wanting to X’) intellect and intellectual desire (and emotion) is likely some mixture of cognitive and conative (‘what takes your thoughts and feelings and drives how you act on them’) faculties.
35 – pg 16 – I’m not sure I can agree to both rational and irrational though. I’m not sure you can directly be responsible for irrational choices, although you may indirectly be responsible for irrational choices if there were rational choices which caused the irrational choices.
There may be some ambiguity of the word “rational” in this context though. Don’t we want to say that what is ethical is rational? And, would we not want to say that you are only responsible while rational? Don’t we need to say you have rationally chosen to be irrational at times in order for you to be responsible for being irrational? How this comes to be, I don’t know. The virtue ethicist has serious psychological questions to answer though.
BigPIC – pg 26-42 – This section showed a very poor understanding of the framework space and possibilities of the other two approaches. The author is still unable to grasp the unique and essential metaethical precepts of these approaches, and is also unable to relate the approaches effectively.
36 – pg 26 – Clearly, all approaches to ethics can be re-written to translate into each other, and none of them immediately offer direct normative claims about actual circumstances. They all beg metaethical questions concerning the definition of “good”, causality, epistemology, agency, etc. And, as the author indicates, they all initially appear to have an equal problem in providing us actual detailed accounts of normative ethics beyond their first few architectural premises.
37 – pg 27 – Here, we part. I think it is quite possible to conceive of a Utility theory which captures and relates the among its many premises the idea of a “good agent” and “living well”. The lines will blur. What makes the Utilitarian approach unique is the value-classification of everything (and perhaps all possible things) in the universe, thus reducing ethics to math. Utility might be viewed as the vacuous, initial calculation process. It is the first codifiable and applicable step (process) derived from the metaethical theory that “value” exists and is quantifiable.
Please note that Eudaimonia is distinctly parallel to possible conceptions of “Good” in Utility.
38 – pg 27 – It begins with the “right” as best as you can, though. Normative ethics begs Deontology. “What ought we be/do/think/act/feel/want/desire/pursue/value?” is asking for a principle/rule-based answer, in my eyes. Nothing can escape being re-written or translated into Deontological formatting – Virtue ethics included! Deontology can easily serve as an abstraction layer to any ethical theory. Deontology is unique in that it is in fact “the entire answer list or codebook”, including the Utility answers from all circumstances and possible lives to be led. It is the lookup table derived from applied Utility.
39 – pg 28 – Perhaps, because the entire framework is still less fruitful or applicable in the eyes of the critic. Yes, none of the initial premises point out the answer, but the unique thing that Virtue Ethics brings to the table does seem awkward – “a psychological mindset”, which does, at face value, pale in comparison to the unique aspects of the other two approaches (which very easily can swallow Virtue ethics, it seems), as the other 2 approaches have stronger metaethical frameworks. The scorn is that Virtue still might be more circular, less practical, and perhaps even more subjective an architecture than the other approaches as well. Virtue looks like oversimplified deontology. “Be Virtuous” -> “Be Honest” & “Be X”, etc. Obviously, Virtue can do much more, but it does not seem to me that all 3 are in the same position; Virtue looks weaker, still.
40 – pg 29 – I posit that any meaningfully ethical (based on agency and free choice) normative claims which Virtue ethics could produce can still be written as Deontological claims (just as Deontology can innately swallow any ethical theory or system, for example, how all Utilitarian conclusions can be translated into Deontological principles/rules). Virtue ethics may be an engine to deduce and produce ethical conclusions, like Utility, though.
41 – pg 28 – I know you are just trying to make an easy-to-follow example of Virtue ethics foundational premises, and thus this might not be the full version by any stretch. Obviously, the word “action” involves more than it appears here. Intention/Motivation needs to be an integral part.
42 – pg 29 – If you think Eudaimonia is the aim, then this is really where you should start (somewhat like Utility). Don’t just assume and throw it out there without providing context and framework for how this initial puzzle piece fits into the equation. I’m still not sure what is entailed and why we should agree to Eudaimonia. Utility, at least, starts from the metaethical atomic value theory, in which it must first define values for everything.
43 – pg 29 – Insofar as Virtue ethics is not “agent-centered rather than act-centered”, Deontology is not “rule-centered rather than agent-centered or act-centered”, etc. This is a triangular spectrum of the same problem.
44 – pg 30 – Truism or not, it does point the parallel problem found in the other approaches. All the approaches have begin with intractably uninformative initial premises. You might state the questions as:
Deontology – How do we know the correct principles?
Utility – How do we know the correct values of everything (possible) in the Universe?
Virtue – How do we know the correct Virtues?
These are the essential “omniscience” problems which (merely) appear to invoke Relativism via Ethical Subjectivism.
45 – pg 30 – Again, I posit that I can rewrite the “initial” claims such that each approach can be translated (cheatyface style) into another. Virtue’s initial claim, “An action is right iff it is what a virtuous agent would do”, is hardly unique in that “everyone accepts it”. Watch: Utility’s initial premises are easily accepted by Deontologists – “The best consequences can be brought about through the use Deontology’s decision/rule matrix”. Etc.
46 – pg 31 – It is here that we need to point out that just because people “can be wrong about the values” used in Utility equations does not mean that Utility is invalid. Given the corresponding problem in Deontology, the same can be said. Additionally, I want to note that the author is admitting that Utility is a natural way in which to approach ethics, and Deontology, likewise, should be counted as a natural and obvious approach (see codified law, etc.). I believe the author will later go on to suggest that Virtue ethics is natural, and perhaps somehow superior to the other approaches (ignoring her previous remarks about the other approaches here) because of how obviously natural it is for us to approach normative ethics with Virtue– but the reality is that they are all quite natural approaches.
47 – pg 31 – Again, the author points to how the other approaches are vulnerable to Ethical Subjectivism. Virtue is, likewise, just as vulnerable. This brings up the larger question: How do we objectively come to know normative ethics at all? We are all conditioned in our own environments, trained in certain ways, biologically destined for certain cognitive functions, and who is to be called the impartial judge to even begin discerning the objective path to find the answers to normative ethics?
48 – pg 31 – I am still not convinced it is not a truism. Virtue Ethics’s premises boils down to: “The Virtuous person’s method of decision results in what is correct”. This appears more cyclical and less informative as a FRAMEWORK than the other approaches. The other approaches at least tell us something useful about the architecture of ethics (Utility’s computability and atomic value theories; Deonotology’s codifiability theory).
49 – pg 32 – That is a very poor understanding of Utility. Utility is about maximizing value in moral equations – only a select few people are so bold as to equate Value with Happiness (but this is both likely wrong and also unnecessary to Utility theory). She’s not arguing against the method, she’s arguing against poor implementations of that method. Perhaps ‘telling a lie’ has cosmic implications that are invisible to the author, but objectively speaking, modifies that values of lying to the point that one may never be able to tell a lie. Remember, Utility assumes a value matrix/list, and we could certainly be wrong prima facie as to what values on that list. We are very ignorant in this respect.The author makes huge fucking assumptions about the value list (as if she knows what they really are). The author has shallowly assumed that Utility is practical and she actually knows the real computation – she is oversimplifying.
50 – pg 33 – I think Utility problems force us into a similar sort of positions of ignorance though. Being unable to find out the answer, of course, doesn’t not necessitate that there isn’t an answer, but it may suggest that it isn’t a worth trying to find the answer. It is here that all the approaches fail. We call it “subjectivism” for Virtue and Deontology, but Utility is likewise just as vulnerable to fall prey. The initial v alue matrix results in a similar position of ignorance which the amoralist can use to posit subjectivism. The ignorance of consequences, likewise, is also a real threat. Chaos math makes it plain as day that Utilitarian equations are fucking COMPLEX as hell – it may require omniscience to answer these questions even. Ignorance, of course, does not necessarily mean subjectivism is true; we can be ignorant within an objective moral system.
51 – pg 35 – Ironically, it appears as if you don’t even (necessarily) need to ask a Virtuous person, just a person who happens to know the answer, in the other two approaches as well. This, of course, is a terrible argument. Surely, if I found a database with all the answers, I could just “look it up”; that doesn’t help show that Virtue ethics is anywhere near as applicable as the other approaches either.
52 – pg 35 – This is a gross oversimplification. The author will later suggest that Virtuous agents can Virtuously choose 2 different options. Asking what one Virtuous agent would do in your circumstance (outside of being yourself) only tells you how you should act in your circumstance if you were them. Essentially, part of well-made Virtue theory will be that the circumstances include not just everything around the person in the Universe, but also who they are themselves, and that both of these together are required to determine what that person “ought to do/be”. Even worse is the fact that the author assumes that Virtue ethics is so practical a matter that one could even describe to a Virtuous agent what your exact circumstances might be. Virtue, through communication limitations alone, is subject to the same ‘ignorance effects’ in this situation.
53 – pg 36 – Ah, correction, it isn’t necessarily true (and thus merely possibly false) that “if I am less than fully virtuous, then I shall have no idea what a virtuous agent would do”. The statement is also possibly (in all likelihood, even) true. The rabbit-hole may run deep, and you may find yourself in the intractable omniscience problem after all – it would easily be true, and you haven’t provided enough evidence to show that it is “simply false”.
54 – pg 36 – Why should ethics be so simple? Why is Virtue this obvious? I have a hard time taking Virtue ethics seriously when it boils ethics down to something so simple – I’m not convinced it is so obvious.
55 – pg 39 – Why is it a “condition of adequacy” that a theory of normative ethics must “generate some account of moral education”? Who said that a theory of normative ethics would be practical or easy/likely to acquire, even with great effort? Should not rationality alone arrive at it – why must it be taught? You give far too much praise to Aristotle’s anticipation of moral education – this is not a strength of Virtue compared to the other approaches.
56 – pg 39 – Is this a purposely oversimplistic view of the capabilities of Deontology? It most certainly could be the case that Deontology would encapsulate everything found in Virtue ethics, and not necessarily from using the starting point of Virtue, but simply just as an end result of some other Deontological process.
57 – pg 40 – Did you just fucking throw the gauntlet down against Deontology? Nuh-uh, no you didn’t. Ninja, please. Deontology is innately the codifiability hypothesis; it is the universal language of normative ethics. Denying codifiability is denying normative ethics itself, and perhaps promoting Relativism directly. Here is where you fucked up:
Previous failures to effectively codify normative ethics, infeasibility, disagreement among non-omniscient (and often incorrect) coders, and the difficulty level of codifiability have nothing to do with the validity of the strong codifiability thesis. Seriously, saying “it is hard to do and we have sucked at it so far” is far from proving that normative ethics is somehow uncodifiable, especially in a theoretical sense. Codifiability must, at the very least, be theoretically possible. If not, why the fuck are we talking about this? If it is possible to answer “what ought you do/be?” (btw, that IS normative ethics ass-hole), then normative ethics is codifiable (i.e. answerable). You might say Deontology = Answerable = Codifiable. Essentially, Deontology’s strength is not some unique generator of normative claims (like Utility), but rather it gives the universal framework to answering any normative question in the first place.
Now, perhaps the author intends to say that if normative ethics is only theoretically and logically-speaking “codifiable”, but will never physically or mentally be codifiable by actual persons, then it is somehow “uncodifiable”. This, however, is far from proven. Who gives a shit if codifiability is unpopular or if modern philosophers have been unable to codify the oldest fucking problem in the world? That does not entail that normative ethics is physically and mentally “uncodifiable” (and merely only a theoretical, and thus “useless”, concept).
Why must we assume that we “should not” pursue the impractical? Who said ethics is practical? Maybe you are called and required to pursue that which is impractical and nearly (if not actually) impossible for you achieve. I don’t give a shit if it leaves a bad taste in your mouth (lulz, that sentence is awesome) – we need to reconcile the possibility that we “should” pursue ethics, even if we will never fully succeed in knowing all there is to know about it. Notice how I just “begged the question” of ethics itself – yeah, that is part of the beauty.
Additionally, I should not write while I’m fasting. I sound angry, don’t I? I’m hoping that a more charitable reading of this passage may just result in “that was unclear”, but for now, I’m pissed off.
58 – pg 40 – This oversimplifies codifiability (essentially, Deontology). It is certainly possible that there are rules which dictate that doctors need to not be “arrogant, uncaring, dishonest, and self-centred” in such circumstances. Assuming you are responsible for such things (and, likewise, therefore, capable of changing such things), then it can surely be regulated and codified.
59 – pg 40 – I’m not sure phronesis is really the issue at hand. Phronesis, at best, tell us that your “rules” are simply incomplete and your rule-maker too incompetent.
BigPic – pg 43-87
60 – pg 43 – Admittedly, it does seem prima facie that Virtue is subject to the similar “contradiction” exceptions we find in deontology. We could, of course, deny the idea that “honesty” is about “never lying”, but rather “never lying in these circumstances”. This might lead us to relativism/subjectivism, “how do we know those circumstances?”, etc.
61 – pg 44 – I’m not sure why irresolvable dilemma need be about two equally “wrong” things. It could easily be about two equally “good” things. In fact, the only truly irresolvable dilemma is when there is more than 1 (2, likely, given “di” in Dilemma) maximally valuable or correct choice. I might even deny that these exist, but the hypothetical seems worth considering for sure. Decision procedures, in particular, need to keep this hypothetical in mind.
62 –pg 44 – “Residue” and “Regret” over opportunity costs isn’t reasonable, as both equally-valued decision trees are going to have the opportunity cost. The same can be said for the “residue”. Essentially, it isn’t “resolvable” in terms of decision procedure. If they are equal, then one will never be “better” than the other (as far as choices go). That said, perhaps written into the decision procedure blackbox, that you could choose either at random (it doesn’t matter, is in fact, AMORAL).
63 – pg 45 – Essentially, you still have to “write” the residue into the choice of “which is right, x or y?” as a part of x and a part of y. Authors may have neglected to do such, but then maybe there is x1 and x2, and y1 and y2, with and without residue for each, etc. It would then easily be boiled down to the x and y containing residue as being the real irresolvable dilemma.
Why should except that there are irresolvable dilemmas as well?
64 – pg 45 – (This was regarding false dilemmas) Boy, I have a real problem with saying the “right” thing is “not quite as bad” in the sense that it is “bad” at all. I really despise the implication. It might “feel” bad; it might not even initially “look good”, but what “is good” is simply NOT bad. Her meaning of either “good” or “bad is meaningless, or she is contradicting herself.
65 – pg 45 – and, of course, she will be hard pressed to show how this assumption is not true. It may be a reasonable assumption, even if it wasn’t directly justified. Her analogy was poor.
66 – pg 46 – Satan!!!! Omfg. If there is a difference, then neither have real meaning to me. Whatever is the ‘right moral decision’ is actually the ‘morally right decision’. This is a false dichotomy. It plays nicely into her theory, but it isn’t true. Moral means right! It was the “greatest” decision available/possible. You cannot be expected to be/do more than is possible. You cannot be responsible for it. Each choice is its own moment of circumstance.
67- pg 47 – You should blame him for making choices that created the circumstances (if we are even to assume that those were blameworthy, and here it is). However, that is a separate circumstance and a separate choice. While it is related causally to the future circumstance, we cannot blame him if he choose A, he should be praised for it. In that instance, he is responsible for a particular choice, and we blame or praise that choice in its own right.
Now, the question of whether or not he should be ashamed or praised for a “range” of circumstances/choices is entirely different. Yes, he is quite blameworthy over the range of choices he made, but that does not negate the fact that perhaps some particular choices he made were in fact the virtuous ones.
I also question whether Virtue theory can truly be fully understood by the unvirtuous at all, especially at the denial of codifiability.
68 – pg 47 – I disagree with the idea that the lesser of two evils (assuming those are the only options) is evil at all. The fact that there is a remainder is merely accidental, and is assumed to be a part of that choice. Not having a remainder for each option is means this isn’t a dichotomy, but rather there are more than two choices. Please remember, if you can’t be held “responsible” for that remainder (i.e., it isn’t your choice or up to you), then we need not even discuss this as a moral question at all.
69 – pg 47 – Here I part ways with the author (again). There is no difference between “right action” and “right decision”, and this includes the possibility of “mental action”, which means that you might responsible for choosing certain sorts of your mental state. These are two sides of the same coin.
70 – pg 47 – To have remainder is literally part of the right action/decision/being. Ignoring remainder is ignoring the possibility of more choices (false dichotomies), it does not mean that seeking “right action/decision” is actually the incorrect theory though.
71 – pg 47 – This is my problem with using only specific versions (Mills/Kant) of an approach to ethics (in this case, Consequentialism/utility) to describe all the possible variants of these approaches. It is very easy to construct versions of these arguments which are completely immune to the criticisms offered by Hursthouse. Yes, traditional approaches to Utility might deny the relationship between “act” and “decision”; yes, traditional approaches of Utility might deny that “mental actions” count as real “action” at all; but, why should we assume that we can’t have an approach to Utility which does assume these premises? Consider how this would affect Hursthouse’s overall argument. Utility certainly could assume that ‘regret’ and ‘mental states’ for which we can responsible are choices/decisions/acts.
72 – pg 50 – Incredible. What is the scope of ‘review’? There is your problem. Are you a good person from time X to time Y, from choice A to choice B? If we divide moral guidance from assessment, then any decision previously affected (causally) by past vice can never be virtuous. It makes no sense to even talk about what the virtuous person would do in your shoes as an unvirtuous person. There is no “right”, just lesser than ‘the right’. If it isn’t “the right”, then why should we care? Ethics, in the scope of the smallest unit or moral responsibility, is about maximal correctness or go home because it isn’t good enough. Degrees of wrongness discussions are missing the point, why pursue what is wrong?
73 – pg 53 – Surely not. Surely only the Virtuous person would know the ins-and-outs of all these exceptional cases and whatever form of “prioritization” of the Virtues you wish to imply. I am unwilling to say that either Virtue or Deontology truly fail in this matter. I like the algorithm for life.
74 – pg 54 – Perhaps the author’s flavor of Virtue theory is not codifiable and capable of solving these conflicts, but again, I am unwilling to say that another version of Virtue theory could not solve these problems (likely assuming that the Virtue theory was codifiable).
75 – pg 57 – Why do you think codification is truly impossible? List all circumstances, list all corresponding degrees of virtue applicable to each circumstance. Boom. Codified and prioritized. You are either begging the question or simply not considering all the possibilities here.
76 – pg 57 – Are you sure we can even rationally speak about something which isn’t even theoretically codifiable or quantifiable or qualifiable? The cases which don’t fall into the universals have no meaning, they seem subjective and relative.
77 – pg 58 – Arguably, assuming the maximal set of principles, the diminished degree of applicability of at least some of the universal principles is exactly what we mean when we say there are exceptions to which there aren’t universally applicable rules.
78 – pg 58 – Thus, the author commits herself to a minimal, weak codifiability hypothesis.
79 – pg 59 – Reductionist to a fault. Of course these things are codifiable.
80 – pg 59 – Ah, a terrible way to view codifiability. The “moral wisdom” applied in this case is the formation and comprehension of why the codes are formed as such.
81 – pg 59 – Why can ‘acquire moral knowledge’ when we “ask the virtuous person” how to be and act, when the “lecture” (which often includes participation) cannot suffice? Surely a perfectly comprised lecture would contain the exact same answers that would be provided by the responding Virtuous person.
82 – pg 60 – “easily come by” does not mean one cannot “come by it with difficulty”. The argument is about whether acquisition can be done from codified learning or not. What sort of learning isn’t innately codified? This also puts a dent in a overall ‘moral education’ which you seem to think Deontology might be good at (via lectures) but Virtue cannot.
83 – pg 60 – The failure, in her eyes, then is a lack of understanding V-ness. Great. That was very informative. If you flesh that out, it simply means they don’t know the codified moral rules.
84 – pg 61 – I would talk about it, but if I could, then it wouldn’t be real. Virtue is “too complex” to talk about. It must at least be theoretically possible to talk about it.
85 – pg 61 – I suspect there are problems in assuming that the unvirtuous can even actually know who is Virtuous without already being Virtuous themselves.
86 – pg 64 – Pure assumption. Utility calculations are so insanely complicated that it very well may be the case that discussions of applied ethics may end up being unsolvable by Utility. You assume too much about the simplicity (only appearance at best) of Utility.
87 – pg 64 – Not necessarily at all. The presentation of irresolvable dilemmas that we see with immediacy in deontology is not necessarily why one would choose deontology over utility (which seems to lack that immediate sense of irresolvable dilemmas). Deontology may have other very strong points which utility fails to address; and also, we may not even be able to distinguish some ethical theories which (perhaps rightly) conflate Deontology and Utility.
88 – pg 65 – And, of course, I would that that modern conceptions of Virtue ethics are shaped by religion (particularly Christianity) as well. Jesus and God [is a]/[are] Virtuous Person(s). A great deal of discussion about the nature of God is a discussion of Virtue ethics in the eyes of many. As we don’t entirely know what God might do in a circumstance, we conjecture in the same way that we might about this (almost) mythical beast, the “Virtuous person”. Also, I hope that the author is not explaining this historical account in any pejorative sense, especially as her own doctrine is formulated upon a very religious foundation (hell, even Aristotle believed in God).
89 – pg 65 – The author is oversimplifying the matter. Religious views are more than mere prohibition, there is required proactivity.
90 – pg 66 – Of course, any appearance or ‘in fact cases’ of the Church’s failing to address ethical issues doesn’t mean that there isn’t in fact an objective answer. We also can’t judge the theory of deontology (or Virtue ethics) entirely upon the historical influences upon it or someone else’s (perhaps) poor implementation of these ideologies.
91 – pg 66 – of course, you also must show that there aren’t at least strong philosophical grounds on which to deny the possibility of irresolvable dilemmas. It may be the case that there aren’t any. I think this is absurdly complex to show prove either way, on the order of magnitude of defining the metaethical* sorts of value placements on all objects in the universe which is used for Utility calculation. It is something which may be perhaps out of our reach.
92 – pg 67 – Why should I assume that this is an irresolvable dilemma? Moreover, I dislike the idea that we should distinguish moral dilemmas of the sort which are concerned with “lesser of two evils” from “best of the best”. The truth is that whatever might be the best is good and moral. If the “final decision doesn’t matter” then we aren’t talking about morality within the context of the choices offered.
93 – pg 67 – Likewise, I think you can’t show that they are necessarily wrong either. At best, we are both in a position of ignorance as to whether or not there are actually any irresolvable dilemmas. We see appearances, but we don’t necessarily know.
94- pg 68 – For the record, if you don’t have (or aren’t concerned with producing) a decision procedure, then you aren’t doing ethics at all! This isn’t about rational choice and seeing why it is rational and understanding the algorithm and moral functions (f(x) sort), it is about something which we don’ t have full control and responsibility over. The contradiction being that you are somehow responsible for your feelings, attitudes, and character, even if you can’t necessarily change them. It is only that which you can change (in the proper scope of time) that you can be responsible for.
The definitive decision procedure for a true (theoretically speaking) irresolvable dilemma in which, ‘q’ circumstances put into our “black box of morality” function ‘p’, where p(q), results not in a single atomic answer ‘a’, but rather a set of possible and equally acceptable answers, [‘a1’, ‘a2’,…’an’] means that you must choose one in the set. You might argue there is a second decision procedure, but there isn’t. If you tried to plug the [a] set back into the “black box of morality”, you would be returned either a random selection from that set or the full set itself. That is to say, with respect to the choices in the set, they are amoral and equivalent. The set in respect the opposite set (all the choices not spit out), the former is clearly the morally superior.
95 – pg 68 – After much thought, and initial dislike because I thought it spun into moral relativism (incorrectly assumed that), I agree. If there are irresolvable moral dilemmas, then they within that set of possible choices, it is a moral. If we are assume irresolvable dilemmas exist, then there are definitionally speaking, the moral answer is “anything in the dilemma set”, and within that dilemma set, there are no morally correct answers.
I initially disliked it because: I assumed that choice exists for a reason, particularly for the sake of moral choices. I think free-will is what distinguishes us from animals and rocks and determined things (forget compatibilism), and freewill and moral responsibility co-exist simultaneously. There is freewill iff there is moral responsibility. One entails the other, and likewise, I thought that the exercise of choice always entailed that we had a moral situation. This is only partly true now.
Sp’ Situation Q, where Q is the possible world, including my physically possible future actions in this smallest unit of moral experience, let’s say my only possible actions are [a, b, c, d, e].
In a normal, resolvable dilemma (only the appearance of a dilemma), when I put Q into Decision (procedure) function P, where P(Q), I get an output of a single action. Perhaps “b” is the output.
However, in an irresolvable dilemma, when I put Q into Decision (procedure) function P, where P(Q), I get an listed output with multiple equally good options. Perhaps [c, e] is the output. It is here that I can say choice is still moral in the sense that I should not do ‘a’ or ‘b’ or ‘d’. However, within the set [c, e], there is no moral choice. So, the choice is still moral in the sense that I’m not allowed to do ‘a’ or ‘b’ or ‘d’, but it is amoral with respect to ‘c’ and ‘e’.
Another test of the amorality of ‘c’ and ‘e’ would be that if I were to rewrite Q world without the possibility of choosing ‘a’ or ‘b’ or ‘d’, and thus the possible choices available in Q world are only ‘c’ or ‘e’, the function would spit out all possible choices, namely [c, e]. Here the moral function cannot determine what is right, and that is because there is no right (or wrong) with respect to ‘c’ or ‘e’ exclusively.
It is the choice within the choice that lacks moral responsibility. Really, we must consider this as [a, b, d, [c, e]], where [c,e] is moral. However, to choose either [c, e] as a subset of subset of [a, b, d, [c, e]], is amoral. There are amoral choices if irresolvable dilemmas exist.
96 – pg 68 – By my thinking, since there are only 2 possible choices, and both are equivalent, then this is amoral. There is not moral choice here. It seems wiser though to question whether having only 2 possible choices is really possible; that is an insanely severe limitation. Why can’t I just blink my eyes? Why can’t I just take a deep breath? Why can’t I choose to contemplate World of Warcraft? These seem like choices I always have, just not part of the subset which would be the ‘dilemma’ in this sense.
97 – pg 69 – As well, It is possible to account for dilemmas without actually distinguishing “right” from “good”.
98 – pg 69 –Neither acted is obligated with respect to each other, but either act is obligated with respect to all other actions. Accordingly, we must say that acting “well” is obligated, but also amoral compared to the other equally good actions available. P([a,b,c,d]=[a,b], then [a,b] is obligated, but ‘a’ with respect to ‘b’ (and vice versa) is permissible (and essentially amoral).
99 – pg 70 – This is where we part (Pincoff, of course, hasa different perspective from Hursthouse). The decision procedure is universal, and there is no moral decision procedure for dilemmas besides flipping a coin. 2 Virtuous people cannot have differing moral stances, only differing amoral stances. Otherwise, you are arguing for moral relativism.
100 – pg 71- “opt for” is important, as it shows permissibility (in my theory), but not obligation. “Opt” implies there is no moral choice occurring. Permissible is meant that you didn’t deliberate it though. I think the Virtuous agent can’t rationally and morally deliberate between 2 equal choices, they can only rationally and morally deliberate and narrow down all possible choices down to the equally valued choices in a dilemma.
101 – pg 71 – My argument is actually the opposite. The virtuous agents aren’t deliberately saying there “neither decision is correct” with respect to all decisions available (assuming more than just the 2), but rather “both decisions are correct” with respect to all decisions available.
102 – pg 71 – It is worth pointing out that irresolvable dilemmas of ‘the good sort’ have no action guidance, but will have the action assessment of “good” or “well” (and very likely, “right”, even according to her distinction of these terms).
Obviously, I think it is insane to say something can be “right” but not “good”.
103 – pg 72 – This is a false dichotomy. If you have unclean hands, you have dirty hands and vice versa. Virtue ethicists like simplicity and imagery I think; they (think they) like pragmatist approaches to ethics; they like not having to define anything because it isn’t “codifiable”.
104 – pg 72 – Absolutely insane. The virtuous person does not do what is right? They can choose rightly, but not act rightly in a tragic irresolvable dilemma. Surely we must say that the relationship between decision and action is much (much) closer (I actually can’t separate them). This is a distinction between Orthodoxy and Orthodpraxy that shouldn’t exist. If the decision is right or good, wouldn’t we want to say also that the action was right or good? Decision is a mental action also*.
Hursthouse also can’t define ethics for us then. The virtuous person defines what is right. They definitionally can’t do wrong. Here she claims they do wrong (which isn’t right). Problematically, that means that even in her own view, “what is right” is therefore not defined by the Virtuous person, but rather by some one standard. Eudaimonia, of course, will be her response. Problematically, this is the same thing as Utility’s happiness.
It is insane to say that what is “right” is not what is “good”. If good is defined by some other standard than right, then we aren’t talking about morality. Perhaps we are talking about skewed hedonistic attempts at morality. The virtue ethicist will claim that “good” is somehow beneficial and Eudaimonic. It is clear that if tragic irresolvable dilemmas exist, then the “right choice” will end up not benefiting the Virtuous person and not lead them to Eudaimonia.
105 – pg 73 – This is important because while you claim “prior identification of right or wrong” is the incorrect approach (the sort of thing deontologists and utilitarians might do), you show us that you yourself actually must be using some “prior identification of right or wrong” as the standard by which to provide action assessment of a Virtuoso’s action (‘not decision’) in a tragic irresolvable dilemmas as “bad”, “wrong”, “not right”, and frankly immoral. Without some objective standard outside of “what the virtuous person is/acts/thinks”, you could not claim they will do “wrong” in TID’s.
106 – pg 74 – Here she claims the virtuous person doesn’t act badly, even though it isn’t “right”. The “way in which” they felt and deliberated to reach that act is what made it different from the Vicious.
107 – pg 74 – How very slippery! Eudaimonia is the standard of “goodness” and what is “valuable” and “worth pursing”, not necessarily “virtue”. The basis of Virtue is not the Virtuous person, but Eudaimonia, and the Virtue is useful in “Virtue ethics” of Hursthouse insofar as it results in Eudaimonic action. Insofar as Virtue brings about un-Eudaimonic actions, it is “bad” and “not well” and “wrong”.
108 – pg 75 – I would want to say that the Virtuous person did the “good” thing and the “right” thing, but what they were choosing both the particular action in mind + simultaneous mental action of regret/remorse/remainder.
109 – pg 76 – Another essential problem is that of moral responsibility. I’m not talking about the man and his 2 woman, I’m talking about “unfortunate” tragic dilemmas and choices presented, by no fault of their own, to the Virtuous agent. An agent is responsible for moving from P([a,b,c,d]) to [a,b] (or even if it there is just one choice which ‘seems’ painful or ‘seems bad’ in appearance, just [a]). I cannot hold them responsible for the appearance of pain or lack of Eudaimonic qualities about the circumstance and correct decision/action (same thing in my view of psychology). I cannot say they did wrong if they in fact did what was right. I cannot hold them responsible for doing anything better than what the circumstances allowed for. If Jesus himself were in that position, whatever he did would in fact be MORALLY correct and good. It seems as if the Virtuous agent is “morally responsible” for pursuing Eudaimonia outside of “moral luck” and outside of the realm of what was possible to choose/do/be in the reality of circumstances provided to us in life. How can you be responsible for something for which you can’t be held responsible?
110 – pg 77 – There is a difference between feeling “sad” that the only thing possible was unpleasant (perhaps even “wrong” in most other circumstances) and feeling “sad” that what you chose may have been itself “wrong”. If I only have 10$ to give to a starving child on the street, and the best possible action possible is to give them 10$ and nothing else, it seems acceptable for me to feel remorse that I don’t have more to give and this was the best possible option in the circumstance and that I couldn’t help the child anymore than that, but that doesn’t mean I need have the sort of remorse that one might have had in actually doing something wrong (such as stealing 10$ from that kid). Similarly, even in tragic dilemmas, etc., I can feel remorse for the fact that there weren’t better options (and I should hope for better options), but I shouldn’t feel remorse as if I’ve done something directly wrong.
The thing itself is not terrible. Terrible can only be described given the input circumstance to P(Q) decision procedure. The circumstance, which is not in our control, might not be as we wish or as good as possible. But, we aren’t responsible for that. The scope of moral assessment may only take into account that realm for which the agent is responsible, and in many cases, the circumstances are outside that realm of responsibility. Even if you were responsible for the circumstance, each new choice and decision tree may simply have to be judged on its own. If that is the case, then circumstances INPUT will never be a part of the responsibility equation, only the RESULT of a previous decision will show the person’s culpability (at that time and choice) with respect to what resulted.
111 – pg 78 – Of course, I would say there is action Guidance in some (if not all, because I think Q is VERY FUCKING LARGE IN ALL) cases. In P([a,b])=[a,b], there is no action guidance (definitionally pure dilemma). In P([a,b,c,d])=[b,c], there is action guidance up to the dilemma, and then none thereafter.
112 – pg 78 – Measuring Character as the moral standard makes sense only if you can be responsible for it and if you can change it. I also think Character is completely separate from the circumstance. The circumstance is an input into standard of Charity, and the output will be charitable as far as it can modify how you give guidance (even if that guidance seems like it directs us to something which is otherwise unsavory ).
113 – pg 80 – Extremely Aristotelian in the sense of paronymous predicates found in his Categories. Exemplar->Particular Virtue
114 – pg 80 – It seems as if you deny the ‘primacy of character’, you aren’t left with anything different from Deontology or Utility.
115 – pg 81 – So, you can understand some or even most of a particular Virtue or application of a V-rule, but you can’t understand all of it or all its applications unless you are Virtuous person who is “fine-tuning” through the use of moral wisdom. So, the character of ‘moral wisdom’ used in fine-tuning the other virtues is primal?
116 – pg 81 – You only want primacy of character, particularly fine-tuning, when it suits you. In tragic cases, you want action to be prior to character. Clearly, you are both pointing towards “Right is defined by the Virtuous Person” and “Right is not defined by the Virtuous person, but some other act-based standard”.
117 – pg 82 – The virtuous person is now the one who knows how to reach Eudaimonia given a fuckton of “moral luck” and never being in unfortunate circumstances; they know how even if they will never attain it. Normally we want to think of the Virtuous person as “doing” and “being”, essentially “attaining” what is good. Her definition sucks.
118 – pg 82 – You aren’t even talking about MORALITY. Wtf is wrong with you?
119 – pg 85 – This sounds as if “absolute rules” have primacy in many cases where they apply. How is this separate from Deontology?
120 – pg 86 – Did she just commit the same crime of which she accuses Deontologists, namely God’s interference in the circumstances which appear such that the Virtuous could always do what is right? How does that Jive with tragic dilemmas for the Virtuous?
Brandom distinguishes between two camps of theorists concerning the pragmatic methodological notion that “the point of the theoretical association of meanings with linguistic expressions is to explain the use of those expressions.” 1 The divide is based upon whether or not one should use normative terminology to describe the relationship between meanings and the sentences expressing them. Either way, both camps will need to provide some account of assertibility.
Brandom sides with one camp, claiming that we need to use normative vocabulary in order to properly describe this “basic pragmatist methodological thesis.”2 Interestingly, while Brandom says we should use normative vocabulary in this instance, he does not rule out the possibility of an eventual naturalistic account which can reduce the theory to a process described in vocabulary which isn’t normative.3
So, what does it mean for an assertibility theory to normatively describe the relationship between sentences/expressions and the proposition contents which they express? It is to show why and how a speaker can appropriately express something. The normative vocabulary describes a speaker’s entitlement to the claims they make, providing rules for when an assertion is allowable, correct, or how it ought to be used in circumstances.
Brandom draws an analogy of the problem which the assertibility theorist must describe to being something like defining a game. He claims the first part of the problem is defining what it means to make an assertion. His game analogy to this first half of the assertibilist theory is “distinguishing different kinds of moves in a game[…]punting, bidding, castling, betting, and so on.”4 The second half of the problem is provide the normative boundaries for assertions directly. His game analogy is put as, “saying when moves of the specific kind are permitted.”5
1 Robert B. Brandom, Articulating Reasons : An Introduction to Inferentialism (Cambridge, Mass.: Harvard University, 2001), 185
2 Ibid.
3 Ibid., 186
4 Ibid., 186-187
5 Ibid., 187
Chapter 8:
1 – pg 164 – It seems exceedingly difficult to show (and therefore the point is not clear)how the virtues are beneficial. We have serious problems like: “to whom are the Virtues beneficial?” and “Are Virtues always beneficial, or just on average beneficial?” and “How is this any different from Utility?”
2 – pg 165 – This seems patently false. I believe that being “just” or “charitable” doesn’t benefit me always (rarely even), but rather detracts from my finances and overall-wellbeing. Unless we want to claim that having these characteristics innately makes me “happier” or “better” in the same way the psychologist egoist might claim, we’ll have to admit that Virtues don’t directly benefit the Virtuous as much as another theory (“Look out for #1” Utilitarianism) might.
3 – pg 165 – I can’t help but wonder if a purely naturalistic account of Virtue might not also speak of “excellence” of the physical body, and thus also not about “excellence” over that which we might have more/full control over. Thankfully, the author here makes the distinction.
4- pg 165 – Surely we must be talking about that for which we are ultimately responsible. Libertarian Freewill is the very basis of the will, and thus also the basis of moral responsibility. Without the Will, we would not be having a discussion about ethics at all, only determined bits of matter doing as they must, as opposed to doing as they chose to do while having the actual potential to do otherwise. Either it will be the physical laws (or the creator of such laws) that is responsible for what you do, or you yourself, as an unmoved mover will be the cause of your actions and thus also ultimately responsible for what you chose to do.
5 – pg 165 – We would cite these “failures” intentionally choosing to be ignorant or indifferent. So, if you lacked an intention where you should have had one, there was a previous choice in which you chose to be indifferent to circumstances for which you should have had a particular intention.
6 –pg 166 – Let us also argue that insofar as we have control over our phsyio/biological desires and how they impact our thoughts we are responsible for it and it must be part of the account of the Will.
7 – pg 166 – If Wisdom is a sort of knowledge, why can’t think count as a type of Virtue? It is a belief. Virtues are beliefs that you Will from and upon; Wisdom seems perfectly capable of this.
8 – pg 167 – This is exactly what Utility is doing. Wisdom IS the decision procedure in Virtue ethics. All other virtues flow from it, and all other Virtues are defined and understood through Wisdom calculations.
9 –pg 167 – This is a good way to define wisdom, especially as it is distinct from cleverness or even some generic intelligence. Wisdom requires knowledge of WHAT is good and bad, while intelligence just knows how to get to any end, not necessarily good ones. Wisdom is then a special type of Knowledge, and by far, the most difficult in the Utility calculation. Intelligence is distinct from knowledge. Wisdom then can be distinct from Intelligence. The Will chooses to acquire more wisdom through intelligent processes. You must have a starting set of “wisdom” and belief about value to even go on to pursue it at all. This is the axiomatic and begged “value theory”.
I think therefore I am; I think there is value, there it actually does exist; If there was no value, then I couldn’t have thought about it, and I wouldn’t be able to pursue it.
Brandom interprets Heidegger’s Being and Time to demonstrate elements of his notion of pragmatic expressive inferentialism. The use of assertions is an important aspect of Brandom’s interpretation of the Heideggarian social ontological world.
We are primed with vital definitions concerning Heidegger’s distinction between ‘vulgar’ and ‘fundamental’ ontology. There are two ontological categories. Zuhandensein (readiness-to-hand) is the subjective, human value imbued on the world. It is the world of equipment, in which a thing’s significance is derived from its practical role and use. Vorhandensein (presence-at-hand) is the objective, independent world and the domain of science. We might understand vorhandensein to be the vulgar ontology which is the “cataloguing of the furniture of the universe.”1 An essential claim is that zuhandensein has ontological priority over vorhandensein, which is something along the lines of saying that the social, subjective values we imbue on the world have primacy to the objective, independent values.2 This ontological view revolves around social and practical consciousness.
Crucial to the discussion of ontology is how it is for ontological categories “to be” in the first place. We might ask how categories classify or draw boundaries over themselves. Categories are about identity and individuation, but we don’t know how they apply to themselves. This is a problem of self-adjudication in ontology.3 It is this discussion which is called fundamental ontology. Dasein is the being which exists in the domain of fundamental ontology, being “self-adjudicating, anthropological” in nature.4 We, of course, have great difficulty in even understanding fundamental ‘Being’ because it precedes and adjudicates us as ‘beings’. Brandom says:
The ontological primacy of the social can be justified by appeal to a more specific thesis, pragmatism concerning authority. This is the claim that all matters of authority or privilege, in particular epistemic authority, are matters of social practice, and not objective matters of fact.5
The social nature of ontology defines knowledge and meaning. Significance is derived from a thing’s practical and social roles. Properties, as pursued by epistemology, might be things true before humans attach significance (the realm of science), but they lack the significance of the practical, agent-useful and social aspects of zuhandensein. Social recognition of a thing’s appropriateness or inappropriateness for practical use is what classifies it. Brandom continues:
Social object types are then instituted by social practical types of the performances in which they are appropriately used or produced.6
Practical, social object types are extremely relevant to Brandom’s interpretation of Heidegger’s ontology. The critical social object type is assertion. Brandom says:
[Assertion is] the category of the present-at-hand [which] consists of ready-to-hand things which are appropriately responded to by a certain kind of performance.7
Asserting and the practices of giving and asking for reasons which make it possible are themselves a special sort of practical activity…[which] puts us in a position to understand the category of the present-at-hand.8
Brandom thinks practical and social activity of assertions are necessary for us to understand vorhandensein.
1 Brandom, Robert. 2002a. “Heidegger’s Categories in Sein und Zeit.” In Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Cambridge: Harvard University Press. 298
2 Ibid., 299
3 Ibid., 301
4 Ibid., 298
5 Ibid., 301
6 Ibid., 306
7 Ibid., 312
8 Ibid. 318
Mark Okrent starts his book off describing intentionality as we intuitively know it and then he ambitiously defines what he considers to be the three major mysteries of intentionality.
Intentionality, according to Okrent, is for an “event, state or entity…to be about something, or directed toward something.”1 Importantly, Okrent believes that intentionality isn’t necessarily about ‘minds’ specifically. Thoughts directed towards or about something as events or states are what he wishes to talk about and not necessarily the mind. He admits that thoughts might only exist in minds, but he believes the domain of intentionality isn’t confined by the mind.
From my perspective, in order for ‘a thing to be directed towards another thing’ to be meaningful beyond billiard balls ‘moving towards’ billiard balls, I think questions of intentionality really are about minds. And, insofar as intentionality is normative, it may be that only certain sorts of minds are capable of intentionality (I do believe this). His dismissal of many causal questions concerning intentionality, especially regarding libertarian notions of the mind (and those who hold moral value to be nearly as primitive as logic), as somehow unpromising topics for philosophical inquiry is unfounded in my view.2
The first mystery is how we can understand intentionality as fitting into and being defined by the physical world. Perplexingly, Okrent makes the assumption that most people are committed to physicalism. Perhaps he is only talking about his audience, on the other hand, I think it is a fair assessment to say that the majority of the people in the world do not agree with his ontological assessment of total physicality. I think it would be very unwise to assume that intentionality can or should necessarily be described or reduced to physical terminology. I hope he takes the time to address those who are not physicalists. Perhaps the arguments in the book require a charitable presupposition, something along the lines of: ‘for the sake of the argument, assume physicalism is true’.
The second mystery is what sort of a relationship an intentional object must have with the objects it is about or towards which it is directed. Okrent’s “puzzle of intentionality” 3 is especially interesting. Admittedly, I have no idea what the relationship between the intentional object and a non-extant object would look like, although I agree that an account of intentionality must be able to make sense of this (e.g. Santa Clause).
The third mystery is about what it means for intentional states to be evaluative and how intentionality is normative. I’m convinced at this point that normativity is a quagmire concept in physicalist discussions, particularly since I deny compatibilism. I wonder how or if the author is going to make sense of the word “ought” as truly being a normative, evaluative sort of claim rather than a mere descriptive one. I really don’t see how meaning can be reduced to physical terms. At the very least, he’ll need to make an ‘intention is greater than the sum of its physical parts’ sort of argument, otherwise we are just talking about things which are only temporarily escaped entropy and only appear meaningful and beautiful because the complexity of our minds is improbable in the universe.
1 Mark Okrent. Rational Animals: The Teleological Roots of Intentionality. (Columbus: Ohio University Press, 2007), 12
2 Ibid., 13
3 Ibid., 16
Okrent introduces a novel thought experiment of the alien field teleologist observing Earth who objectively distinguishes meaningful intention from what is meaningless accident and happenstance.1 He believes this exemplifies the sort of thinking process a teleologically-primitive (pragmatic) view of the mind must employ to objectively observe and empirically understand intentionality and determine which objects are intentional and which aren’t.
This is a potent thought experiment (in my view) because it reduces the variables of a physicalist’s consideration of intentionality to something quite primal, objective and third person; physicalists are forced to only allow for the deduction of the ontological reality of ‘goals’ and purpose without the entanglements (or presumptions) of the usual sort, such as the contextual bias and background information that we bring to the table in our consideration of intentionality. The thought experiment appears to point towards a strict form of objectivity when discovering and defining intentionality, and I admire this.
What I considered most profound was how this thought experiment points out some very serious flaws in naturalistic accounts (more narrow than just a teleological account, as property dualism can theoretically do just this) of intentionality, and arguably, I think the thought experiment may detract from (rather than support) Okrent’s conclusions. I think Okrent’s thought experiment demonstrates the need for an objective stage upon which the physicalist can describe intentionality, but I don’t believe it will arrive at meaningful, goal-directedness or any sort of intentionality with normativity.
Regarding the naturalistic account, this thought experiment involves a number of complex issues. How should one define the ontological status of normative claims and objects? Do normative-based intentions (the only sort of intentions in the eyes of Okrent) possess a similar ‘realness’ as a rock or tree in a naturalistic world? Surely these normative properties aren’t subjective (subjective normativity is simply the denial of normativity in my view), but actually grounded in some ontological mechanism (which isn’t necessarily a physical one) which makes meaning and value a very real thing. Are some aspects of normative intentions both non-physical and real? If so, can we really say that a belief in normativity is compatible with naturalism or physicalism? Would we not say of any sort of naturalistic empiricism deducing metaphysical objects (such as normativity) that we’re being objectively led away from naturalism? If normative intentions are metaphysical (rather than physical) objects (at least in part) with relevant ontological status, aren’t we outright forced to deny naturalism?
In my view, a proper physicalist’s implementation of this thought experiment will demonstrate objectivity in some unorthodox and generally unconsidered ways. For example, for us to be objective, like the effectively alien physicalist, we must shed our own bias for carbon-based life forms and those animals which are like us – we must not appeal to our own mental experience and processes of sensing the world and project these properties upon other things. We are likely even limited in what we are objectively allowed to say about ourselves in this manner.
If you can imagine the sorts of aliens in science fiction which sense the world differently, they may not even believe we are ‘life’ initially (just as we would perhaps mistakenly assume the alien isn’t ‘life’ as well). From this very objective view, how is the alien field physicalist in a position to sort through the objects on earth? In my view, the objective physicalist’s measurement of intentionality, as demonstrated by this thought experiment, boils down to observing patterns in the statistical natures of bodies in motion, appeals to complexity and system theories, and perhaps measurements of entropy. There must be a physical formula (or perhaps many) which describes intentionality.
Okrent denies reductionism, and he may have the popular opinion in doing so. I disagree with him though, and I think the objective physicalist should be reductionist in this fashion. While I agree we have no current account of how one science can be reduced to another, this is strictly different saying it isn’t possible to do so. I only need to posit the theoretical (not the feasible) reductionist claim to maintain that the physicalist really must provide a formulaic account of intentionality.
In the exploration of earth, the objective physicalist will observe some unique, extremely complex, compact objects, but I see no reason to think the objective physicalist will deduce them to be especially ‘meaningful’ objects or different from rocks and elements, except for complexity. These objects do as they must. They all are a part of mathematical equation, and unique occurrences of complexity will necessarily arise within the turbulent formula. We need not be surprised that these complex things arise; we should not claim they are special. They are simply necessary. Essentially, complexity isn’t enough to justify metaethical value or meaning. To the objective physicalist, these objects are statistical occurrences in nature, nothing more. Any appearance of ‘value-based’ specialness is an illusion (and frankly, not objective from a purely physicalist perspective).
Further, some may be inclined to invoke ‘whole is greater than the sum of its parts’, but the thought experiment puts a serious dent in the physicalist’s account of intentionality as this ‘value-added’ beyond the sum isn’t physical, it is metaphysical.
It is my view that a naturalistic/physicalist account of intentionality must analyze physics without the presupposition of ‘value’ and ‘meaning’ and then deductively and objectively discover the existence of ‘value’ and ‘meaning’ in physical terms. And by ‘value’ and ‘meaning’ I think we are talking about metaphysical properties of objects. Importantly, we would be concluding something quite non-physical as the result of a naturalistic/physicalist account.
Frankly, I am very skeptical that a truly objective physicalist can provide empirical evidence for intentionality, ‘goals’, or ‘meaning’. As Okrent admits, intentional ‘aboutness’, ‘goals’, ‘being for something’, and ‘purpose’ is founded on normativity and ethical evaluation (I agree). I don’t see how an objective physicalist can posit intentionality or normativity. Normativity isn’t a physical science, it is a metaphysical one.
Naturalistic accounts of intentionality (which maintain compatibilist illusions of meaning and normativity) are innately subjective accounts. We are imposing our bias of ‘specialness’ and assumptions of value on true physical empiricism.
By granting equivalent ontological status to metaphysical normativity (as one would to the physical realm), Okrent could make sensible claims about how physical and teleological explanations of intentionality will lead us to understanding the metaphysical descriptions of the normativity of intentionality. If he granted some variant of dualism, he could still take teleology to be primitive, and still arrive at the normativity of intentionality.
1 Mark Okrent. Rational Animals: The Teleological Roots of Intentionality. (Columbus: Ohio University Press, 2007), 29
Okrent believes goal attributions are best understood in population-based thinking rather than typological-based thinking.1 While I’m not sure if he has a valid framework or an adequate account of population-based thinking for his conception of intentionality, I think he is wise to define the normativity of goals outside of typological thinking.
Typological thought initially seems a natural fit for Okrent’s account of intentionality. When considering the norms of a wasp, we are drawn to ‘waspness’. Whatever might be essential to being a wasp is the standard by which a particular wasp would be judged. To say a wasp is a ‘good’ wasp is simply to say that it matches the essential features of the archetype of wasp; the good wasp is to act, behave, and ‘dance’2 as the archetype of wasp characteristically does. To say a particular feature of an individual wasp is ‘bad’ is to say that it doesn’t match the typical feature of this archetype of wasp.
In my opinion, the normativity of Okrent’s account of intentionality will quickly run into problems with this typological framework. From a typological framework, how does one account for beneficial evolution? Arguably the fathers of typological categorization, Plato and Aristotle certainly couldn’t account for evolution. They would have considered it an asinine concept; as Greek essentialists, they saw the definitions of species as eternal and unchanging.
The issue of beneficial evolution (or even a series of mutations that eventually arrive at something beneficial) is quite alien to typological thought. Notice that some aspects of the archetypal ‘wasp’ in the end aren’t beneficial to wasps as living things. To improve upon the ‘wasp’ archetype is to be talking about something which isn’t wasp-like anymore. Beneficial evolution is awkward here – it seems as if it ‘beneficial’ to the flourishing of the living thing, but typological normativity would deem any mutation of a particular wasp as ‘unwasplike’ and ‘bad’. So, it seems as if we wish to employ two standards of normativity:
The virtue of being a wasp.
The virtue of being a living thing.
Typological normativity demonstrates that a good ‘wasp’ is aligned to the characteristics of the eternal form and archetype of ‘waspness’. The identity and definition of ‘wasp’ is unchanging in typological thought. It seems as if typological normativity of ‘living things’ is different from ‘waspness’. For example, we might want to say that every living thing should be evolving, adapting, and progressing towards whatever is the perfect life form (at least in a selfish perspective, perhaps hoping for the status quo of the ecosystem, but the goal was to be at the top of the food-chain).
Insofar as the essential features of a ‘wasp’ might not be as good as they could be (after mutation) or don’t lead to flourishing, it seems as if ‘waspness’ isn’t a good thing according to the ‘living thing’ standard. We can see contradictory standards of normativity where beneficial mutations or beneficial adjustments in behavior would be a good thing for the sake of a living thing’s ‘goal’ to flourish, but simultaneously a ‘bad’ thing because it doesn’t align with the f-ness of a particular species.
By avoiding typological normativity, Okrent seems to bypass any contradictions of the normativity of both flourishing qua ‘waspness’ and flourishing qua ‘living thing’. Taking population-based thought and evolution as being central to developing the normative standards of species seems much more plausible.
1 Mark Okrent. Rational Animals: The Teleological Roots of Intentionality. (Columbus: Ohio University Press, 2007), 89
2 Ibid., 75
Goals are to be understood as a holistic relational set of subgoals which taken together are thought to bring about the endgoal1. Evaluating subgoals becomes somewhat complicated by holism. The probability of subgoals actually bringing about endgoals may influence how we can define rationality as well. Assuming no problems arise in these issues, Okrent believes these subgoals (and likely the endgoal as well) are normative. This is essential to his theory. He explains that a “norm is a standard, model, or pattern that is used in an evaluation.”2 Standard normativity words, such as ‘ought’, ‘should, ‘good’, and ‘bad’ can only be understood after an objective evaluation of an object or event with its appropriate norm. Physical objects like apples and salt water are subject to normativity, and, more important to Okrent’s larger argument, events are subject to normativity. As Okrent severs the actual effects of an event from the goal(s) which led to those effects, he believes that the effects of events are evaluated by the intended holistic goals as the norm.
The effects of subgoals are normatively evaluated by the subgoal as the standard norm. The effects are compared to the expectation of the agent. Insofar as the effects brought about the intended subgoal, they are ‘good’. Normative evaluation of effects is relative to the subgoal which brought about those effects. In the eyes of Okrent, for one to fail in the pursuit of a subgoal does not prevent an agent from maintaining the intentions of the endgoal.
In trying to make better sense of his argument, I believe that an agent’s initial selection of the subgoals for the endgoal (as a holistic procedure) is subject to Okrent’s normativity. As the effects of subgoals are normatively evaluated by the corresponding subgoal, subgoals are normatively evaluated by the holistic endgoal. Subgoals are themselves normatively evaluated to how effectively they work in tandem with the holistic set of subgoals to bring about the endgoal. You may, for example, select a normatively wrong subgoal required in the holistic relationship to arrive at the endgoal. This subgoal selection process isn’t a one-time deal, either, and thus there will be multiple stages of evaluation.
At each subgoal step, depending on what subgoals have failed and succeeded, the normative route an agent ‘ought’ to take on a decision-tree of possible subgoals will be a rubric by which an agent is responsible for adjusting their actual subgoals. An agent may normatively be wrong (to some extent) in these subgoal selection processes and still be said to intend the endgoal. I do think Okrent is required to give an account of the percentage of this subgoal selection process which must be ‘normatively correct’ in order for the agent to be said to rationally be goal-directed. Otherwise, the object which the field teleologist is observing simply isn’t adaptive or rational enough to be said to have a goal.
Also, note that even the endgoal may fail to come about in Okrent’s world. This failure makes the instance normatively ‘bad’ compared to a successful rendering of the endgoal. Nevertheless, Okrent will maintain an agent’s intentionality and goal-directness, even when the endgoal itself is not brought about.
I hope I’ve been fair to Okrent’s argument because, if I have understood him correctly, then I really question whether it has captured the fabric of moral experience (which is paramount in my view). Here’s the kicker - I have a fundamental disagreement with Okrent about what it means for something to be normative. Pressed to answer, I think Okrent doesn’t mean moral normativity; he’s talking about some sort of amoral normativity. My claim (some will find it controversial) is that there is no such thing as normativity outside of morality. I believe the words ‘ought’, ‘should’, ‘good’, and ‘bad’ entail moral normativity. Our disagreement here has profound implications to his theory.
Take for example what it means for physical objects to be subject to normativity. What does it mean for an apple to be good? By Okrent’s account, it is ‘bad’ or ‘good’ as a result of its evaluation against the norm of ‘appleness’. So, we are forced to ask, how does one construct norms in Okrent’s world? How can we come to understand the objective nature of these norms? Okrent explains that “most uses of evaluative terms are relative.”3 The best way I can make sense of this is to say that an object’s normative evaluation is relative to the circumstance, and, in at case, ‘appleness’, as a norm, is the sum of the simultaneous subnorms regarding different possible circumstances for an apple. Here he can maintain both the overall objective evaluation and the relative value of apples in different circumstances. So, what is my problem with this?
Apples aren’t moral agents. They don’t make moral choices. Apples only have value insofar as they pertain to moral agents making choices. Without moral agency, apples have no meaning. Without relating to a moral agent, it is mere happenstance and circumstantially amoral and non-normative for this apple to be different from that apple, or this apple to causally bring about this circumstance where another apple won’t. If it isn’t moral, why should the apple have these features instead of those? It wouldn’t matter. The apple’s features only matter in relation to the choices of moral agents, and because of this, apples aren’t normatively evaluable in the way that intentions are evaluable (Okrent disagrees). Intentions can carry meaning independently; apples can’t. I can’t make sense of one apple being ‘better’ than another, except in how these apples define the circumstances in which a moral agent finds himself having to make a choice.
If I’m starving, the rock in my hand is not very valuable, but an apple would be. Any attempt at normativity of the class of rock really fails hard here; it is because the rock is not like the apple that it isn’t valuable. This is directly against Okrent’s understanding of normativity of objects, as he thinks objects are evaluated by classes or types4 rather than circumstances and choices of the moral agent.
Some might explain that we make ‘normative statements’ about objects all the time. To this I say, we can certainly be wrong when we talk about an amoral thing as somehow being normative. We are just confused when we do that. Take this statement: ‘The car should start when I turn the key in the ignition’. The car itself isn’t an agent responsible for starting, obviously. I might, however, be opining about the moral obligations of the engineers of that car – that is, my statement really means, ‘The engineers of this car should have arranged for the car to start when I turn the key in the ignition.’
The normativity of intentions is something to which I will agree, but not in the same way that Okrent views it. Consider how Okrent’s theory will approach the following example: If a person maliciously intends to destroy a building with people inside it, then he should do X, Y, Z, and detonate explosives at certain points in the building. The endgoal is the destruction of this building, and the subgoals are X,Y,Z, and the detonation, all which are holistically related and probably going to bring about the endgoal. Normativity begins with the effectiveness of bringing about the endgoal. Normativity is relative to the endgoal. And, here, Okrent has truly failed to capture the essence of normativity. Normativity is objective.
Why ‘should’ the agent pursue X, Y, Z, and detonation? Is it because it brings about the end-goal? Okrent has failed to identify whether or not the agent ‘should’ pursue the end-goal at all. ‘Should an agent destroy the building’ will affect whether or not ‘the agent should detonate explosives’. The normativity of the subgoals rests upon the objective normativity of the goal. Is it a goal worth pursuing? If it isn’t (as in this case), then the goal is bad, and so are the subgoals.
Okrent has conflated the aretaic concept of ‘virtue of the practice’ and moral virtue, taking virtue of the practice as being normative in a meaningful sense. The vast majority of normative ethics (and frankly any adequate view of normativity) severs these two ideas, whereby only ‘moral virtue’ actually has moral worth and meaningful normativity. Virtue of the practice lacks meaning and value outside of moral virtue – at best, it is merely a slave to moral virtue. Even then, I think it is an uphill battle to suggest that success and failure of actions in probabilistic causal circumstances actually have moral merit (even utilitarian decision procedures must take into account the odds of an action failing in a circumstance before it can render judgment).
1 Mark Okrent. Rational Animals: The Teleological Roots of Intentionality. (Columbus: Ohio University Press, 2007), 58-59
2 Ibid., 61
3 Ibid., 61
4 Ibid., 61
Okrent distinguishes merely having goals from intentionality in chapter 5. He differentiates the Sphex wasp from humans on the grounds that one must have reasons and adaptive flexibility to novel circumstances to be said to possess intentionality.
Let me first say that Okrent and I have starkly different views about where we should employ the word ‘goal’. I oppose the attribution of goals to non-rational, non-moral agents. I don’t think we can conceive of a ‘goal’ outside of moral normativity and reason. I’d like to think goals are always intentional, and Okrent clearly doesn’t. I will try to use ‘goal’ as Okrent does, for the purposes of this paper.
Okrent maintains some differentiationist aspects to his theory of intentionality (which with I can agree, and may even go beyond what he points out). While I think an account of differentiation is due to both freewill and rationality, Okrent clearly thinks it is singularly rationality which demarcates intentional life forms from those which aren’t. The Sphex wasp does not possess intentionality for Okrent. Its biological behavior is goal-directed, but it lacks any rational explanation. What becomes unclear is why ‘goal-directed’ thinking is really all that essential to his theory. If one can have ‘goals’ outside of reason, beliefs, and desires, and goals aren’t the distinguishing factor, then what is so essential about goals? It seems as if the possession of reason, beliefs, and desires are the important part to his theory.
Aspects of his differentiation are demonstrated by his fleshing out the meanings and roles of reason, belief, and desire within his account of intentionality. The root of intentionality, as we will see, is the novelty and appropriateness of action (to the goal, I suspect) within varying and novel circumstances which justifies the attribution of rationality to an entity. As Okrent puts it:
Rational action essentially involves versatile adaptive behavior that varies in response to changing circumstances, responds effectively to the source of the agent’s mistakes, and is novel in relation to the agent’s species-specific pattern of life.1
Successful “transient intentional states”2 demonstrate ‘instrumental rationality’. Importantly, Okrent believes you can only be rational with beliefs and desires.3 Additionally, in assessing Dennett’s account, Okrent points out the difference between “entities that have ends of their own” and “[entities] which one may assign purposes extrinsically.”4
This might be the hierarchy of what is occurring in a single instance of intentionality:
Desire – ‘I want to buy a book today’.
Beliefs (what I take the world to be) – ‘It is feasible for me to travel to stores, including Barnes & Noble’, ‘I can choose and pay for books at Barnes & Noble’, ‘Barnes & Noble is open from 8am to 10pm’, ‘A book at Barnes & Noble will cost, at the minimum, 10 dollars’, ‘
Reason/Rationally generated Belief – ‘If I travel to Barnes & Noble, between hours 8am and 10pm’, with 10 or more dollars, then I can buy a book’.
Intentional End-Goal – ‘I will buy a book today’.
Sub-Goals (obviously simplified, as there are sub-goals to sub-goals):
‘I will have 10 or more dollars on my person’
‘I will travel to Barnes & Nobles’
‘I will arrive between 8am and 10pm’
‘I will choose a book, bring it to the counter, and pay for it’.
The End-Goal corresponds to desire, but it requires rationality to arrive at the intentional state. Sub-Goals correspond to beliefs.
Notice that that while this is instrumental rationality, the only way to prove that I’m rational, that I possess desires/beliefs, and essentially that I demonstrate intentionality, would be to test me with novel circumstances to see if I have adaptive flexibility of sub-goals. Otherwise, it could be merely an illusion that I’m rational (the alien field teleologist might be xenopomorphizing attributes of rationality onto me, etc.)
So, let’s say one of my beliefs wasn’t accurate enough - perhaps Barnes & Noble isn’t open on Christmas day (something of which I wasn’t aware at the time), and today is Christmas day. When I arrive at Barnes & Noble, I quickly discover that I can’t buy a book because they are closed. My beliefs about the world adjust; in this case, my belief about the times/dates that Barnes & Noble is open is qualified. My desire and end-goal remain the same. I may need to employ other beliefs and new reasoning to find a new path of sub-goals to my end-goal. Perhaps I know I can also buy books online at Amazon.com. A new series of sub-goals will be reasoned and intended to bring about the end-goal. This is adaptive reasoning; this is instrumental rationality; this is novel action for novel circumstances; this is the basis of Okrent’s intentionality.
If I’m right about Okrent’s account, the multi-dimensional and extremely nested aspect of sub-goals leads us to question whether or not our so called ‘end-goal’ isn’t itself also just a sub-goal to a larger end-goal. If this sort of reasoning follows, we might deduce a final, axiomatic ‘End-goal’ (or set of them). Perhaps I’m buying a book about how to raise my children. Perhaps raising my children well is a higher goal. Perhaps even raising my children well is a sub-goal to a higher goal, etc. It is a network of holistic reasoning, desires, and beliefs which enable a pyramid of goal-directed intentionality.
Lastly, I can’t help but wonder: Can you intend something without action? Deontologists and Virtue ethicists would certainly think so. Okrent, as a pragmatist, would seem to deny it.
1 Mark Okrent. Rational Animals: The Teleological Roots of Intentionality. (Columbus: Ohio University Press, 2007), 104
2 107
3 104
4 107
i)
Aristotle’s categories are about ontology and the language we use to describe the structure of reality. Central to his theory is the division between the essential and the accidental (he doesn’t want us to conflate the two). In explaining the differences between what is essential and what is accidental, Aristotle considers subjects and predicates.
We must consider which predicates are essential and which are accidental. We must consider what it means for something to inhere in another. Aristotle provides a hierarchy of ontology.
Aristotle distinguishes substance from the other categories. Substances are things that actually exist, they are the subjects of which the other categories are used to predicate. Substance is primitive to Aristotle’s ontology. The other categories exist because substances exist.
There is primary substance and secondary substance. Primary substances are the particulars (often these are sensible particulars). The individual thing is a primary substance. Socrates, for example, is a primary substance. Attributes are predicated of Socrates, but not the other way around.
Secondary substances are the classes of particulars. Consider the definition of ‘man’ as a secondary substance. Man is predicated of Socrates, but not the other way around. Secondary substance has a lower ontological priority to that of primary substances. Secondary substances could not exist without primary substances.
The other categories, such as quantity, quality, and other relations, like place, are predicates of substances. The other categories are parasitic upon the existence of substances. Whiteness, for example, has no meaning or reality without the existence of particulars in which white can inhere.
Importantly, whiteness is accidental to my skin (I’m a primary substance). The fact that I have color is essential though. Which color I am, however, is entirely accidental. Being two-legged, however is very essential to me being a man.
ii)
As we might consider the categories to be Aristotle’s ontological theory, the Posterior Analytics might be considered Aristotle’s theory of epistemology. He answers questions about how it is even possible for us to ‘know’ anything. His account of concept formation might be considered to be a response to the problem we see in Meno’s paradox.
Aristotle shows two types of knowledge, nous and episteme. Nous is the foundation of episteme. Some things are just known without demonstration. The fact that the ‘world exists’ is not something which needs proof. You axiomatically know it. This is nous. Episteme can’t be had without nous. Episteme is the scientific knowledge which is demonstrated and deduced. Episteme (science) is largely about coming to know the essential attributes of the world. You can’t do science of a particular thing, but you can do science to discover and understand the definition of that thing.
After laying the groundwork for how epistemology and ontology related to and mirror each other, Aristotle describes concept formation. You immediately have some primitive sorts of knowledge (nous), but you must deduce, induce and demonstrate others (episteme). Essential to Aristotle’s concept formation is the ability to sense the world. You might say Aristotle was an empiricist (in a very loose sense). Experience is essential to agents which can have knowledge. From sensing and remembering past experiences, you will be able to use reason to deduce and induce things about the world. For example, after seeing enough particular horses, you will be in a position to realize and classify the essential features of all those particulars, namely ‘horseness’. It is here that the concept can ‘stabilize with your soul’.
Acquiring knowledge is about understanding what is essential. It is coming to understand definitions and f-ness. The more familiar a thing, the less knowable it is. A particular horse, for example, is quite familiar, but it isn’t as knowable as the definition of horse itself. Conversely, the definition of horse is less familiar, but more knowable. You don’t see ‘horseness’ walking down the street, so it isn’t very familiar. But, because you classify and experience many horses, and come to realize and know the essential features of all those primary substances, ‘horseness’ can be said to be more knowable than the particular horses.
iii)
Aristotle’s four causes are the material, formal, efficient, and final causes. Noteworthy, Aristotle’s understanding of the word ‘cause’ is broader than the modern sense; it might be thought of as ‘explanation’. Given that the four causes are about ontology (and not epistemology), the word cause is still a bit more accurate. Every substance and activity can be ontologically explained by the four causes.
The material cause is the matter which comprises a thing. A house, for example, is made of wood and bricks. The matter of which the house is constructed is the material cause.
The formal cause is the definition of a thing. Importantly, it is strictly potential. The definition of house is the formal cause of house. These would be the essential features of all houses. Importantly, because house is an artificial substance, the formal cause is in the mind of the technician. Natural substances are different in that the formal cause exists outside the mind of those who know the definition.
The efficient cause is that which literally causes (modern meaning) a thing. The agent of change and motion brings about a thing. The efficient cause of a house would be the house builder.
The final cause is the realization of the definition. It is the actualization of the formal cause. We should note the stark contrast of the potentiality of the formal cause and the actuality of the final cause. The final cause of the house is the actuality of the house, where people live in it and use it as a house.
Chance and spontaneity are parasitic upon and understood through the four causes. We might call them pseudocauses because of this. The word chance is used in the case of agents, and spontaneity in the case of non-agents.
Chance and spontaneity can be considered when two independent causal chains meet by happenstance. The point of contact of two causal chains is where chance and spontaneity occur and have meaning. Notice that without two causal chains meeting at a crossroads, there would be no chance and spontaneity. That is also to say then that without the four causes, no causal chains would exist, and thus no events of chance and spontaneity would exist; this is why they are called parasitic upon the four causes.
An example of a chance would be me going to the store to buy some beer (Abita). The end I am seeking is to buy beer. Now, by happenstance, I run across a guy to whom I owe money at the store. Importantly, my creditor had come to the store to buy pretzels. Neither of us had come to the store for the purpose of meeting each other; neither of us had come to the store for me to pay my debt. We had different ends. It was mere chance that our independent causal chains overlapped at the store. It just so happens that I am required to forego my beer to pay back my debt that night. This is chance.
The four causes explain our activities and independent causal chains. It is only at the point of contact of our independent causal chains, whereby I am unexpectedly forced to repay my debt, that we can understand Aristotle’s conception of chance. Spontaneity falls in the same vein of reasoning, the difference being that it isn’t the causal chains of agents, rather it describes the above for non-agents.
It is important that Aristotle took the time to describe chance and spontaneity. If chance and spontaneity were too prevalent and too important to the world, and there was mass chaos and pure randomness, then we couldn’t do science. There would be point to it. If there was no chance and spontaneity in the world, however, then everything would be determined, which is something Aristotle wishes to avoid. Aristotle’s description of chance and spontaneity as being parasitic upon the four causes is a middle path between these extremes.
Okrent’s account of intentionality, like Brandom’s, is inferential. He employs a holistic account of the features of rational minds, showing several components and their relationships to be both necessary and sufficient for concept formation and intentionality.
As Okrent sees it, goal-directed behavior is found in all life. Examples of goals might include trying to live, reproduce and flourish. Okrent explains, “no act of any agent, rational or not, can have a goal in isolation.”1 Goal-directedness can’t be understood, in Okrent’s eyes, at an atomic level. A relation of goals is necessary for the existence of any goal.
Interestingly, goals and goal-directedness are necessary but not sufficient for a creature to possess intentionality. In addition to goals, creatures must be rational, capable of having beliefs and desires and of having their own reasons for performing an act in order to be said to be intentional.
The ordering of these components is holistic, relational and, in the end, inferential. Okrent tell us, “the acts, beliefs, and desires of rational agents thus form a holistic system, and this system has a fundamentally normative structure.”2 The individual goals, the individual actions, the desire/belief pairs and the use of reason, as well as the holistic relationships between these components, all of which are subject to normativity, come together to form Okrent’s account of intentionality.
1 141
2 142
It is my view that Okrent has provided an account of intentionality on a continuum. He has defined the sorts of variables and factors which we can use to construct a degree-based predication of intentional attributes. I really appreciate this approach, and I like how it helps us make sense of differences in the vast variety of species. As a differentiationist, I’m quite partial to saying that certain organisms have a different sort of (deeper, more rational, more complex) intentionality than others, e.g. the qualitative differences between human intentionality and the intentionality of ravens. Building his theory on a continuum has major strengths, but, unfortunately, I’m not sure if Okrent has adequately addressed a weakness to the continuum. The question we must ask is: at what point on the continuum of intentionality are we going to demarcate the intentional (in the least degree) from the non-intentional (remaining so very close to being intentional)?
I don’t know exactly where does Okrent draws the line of novelty, flexibility, and rich adaptiveness that demarcates the intentional from the unintentional. Surely this is vital to the alien field teleologist. Strictly defining the degree to which a thing must be novel, flexible, and adaptive would be a necessary part of the field teleologist’s objective rubric of intentionality. For now, I feel Okrent has given somewhat arbitrary lines.
The sphex wasp lacks some fundamental aspects of instrumental rationality and essentially intentionality, but the plover doesn’t. Somewhere in the middle is a frog which has some degree of “susceptibility to trickery.”1 I think he brings us closer and closer to where he wishes to demarcate the intentional from the unintentional, but I really do want to know where on the continuum he draws the line and, especially, why.
Other questions I wonder about: Would not even the most objective and knowledgeable field teleologist perhaps make some mistakes about what things are intentional and what aren’t? Would a small baby (which I’ll stick my neck out and say I’m in favor of the notion that infant humans have intentionality and concept formation) be testable by the field teleologist? Would the small baby meet the requirements for instrumental rational action as set out by the field teleologist? What about a human with some uncommon mental ‘ticks’, such as one who might be OCD, etc.? In the moment where the compulsive liar is lying, and they aren’t providing novel action, and it doesn’t appear that they have novel proximate ends, and it doesn’t appear as if they aren’t very flexible and adaptive, are we really going to say they lack intentionality or concepts either at all or with regard to this specific moment?
1Mark Okrent. Rational Animals: The Teleological Roots of Intentionality. (Columbus: Ohio University Press, 2007), 171
Brandom discusses two contemporary ‘episodes’ in the development of the philosophy of intentionality. The first episode is the intensionality of intentionality. One response to (problems of) the intensionality of intentionality is a naturalistic account which describes intentionality through “counterfactuals used to codify causal relationships.”1 The second episode, which I hope to explore a bit further, is the normativity of intentionality.
Brandom frames intentionality as being innately normative in nature, as if we can’t make sense of what it means to have a concept or to move towards something without some objective standard by which to judge correctness. He explains:
[A]nything recognizable as an intentional state…must underwrite normative assessments as to whether things are as they ought to be, according to that state—whether the state is correct or successful according to the standards determined by its content. Believing includes committing oneself, undertaking a responsibility concerning how things are (how they might be found to be).2
I think he uses very strong words to explain the normativity of intentionality. In particular, notions of an agent’s commitment and responsibility are forceful metaethical claims about the nature of minds. I find these to be profound foundational requirements for an account of intentionality because they involve choice. To ‘commit’ or to be held ‘responsible’ for something entails that an agent has made a choice, one for which values must be compared and judged. It sounds as if intentional beings are moral beings. I admire that, although I think there are a lot of implications to saying it. Attributions of intentionality carry even more weight, in my view, if they are the sorts which are morally normative. Brandom continues his argument:
Crudely put, one cannot take what is represented by a state or performance to consist simply in what stimuli the system in question is disposed to respond to by entering that state or producing that performance. For that would leave no room for mistaken responses, for misinterpretation. Whatever the use of a concept takes to be correct would be correct.3
If normativity is subjective, then the account of intentionality may only be descriptive. Brandom believes the normativity of intentionality isn’t subjective. He wants an account which makes sense of being wrong about our intentions. I think he’s right. Leaving no room for making mistakes isn’t a plausible account of what it means to possess a concept, to think, to reason, to commit oneself, to be about something, or to move towards something -- these all seem to be things for which we can be mistaken or do ineffectively. I think denying the ability to be wrong, in an objective sense, also takes away from the specialness of when an agent ‘gets it right’.
1 Brandom, Robert. 2001. “Modality, Normativity, and Intentionality.” Philosophy and Phenomenological Research LXIII, 589
2 589
3 591
''[1a]''
In his //Groundwork//, Kant examines the “moral worth” of actions performed from duty rather than from inclination.<<ref "1">> In his view, an agent who employs reason to understand one’s duty and then acts from and for the sake of duty has performed an act of moral worth, one which merits “esteem.”<<ref "2">> He uses the example of the ‘sad philanthropist’ to demonstrate his argument concerning the moral worth of actions.
Kant refers to the sad philanthropist as “the friend of man” who is “overclouded by sorrows of his own which extinguish all sympathy with the fate others.”<<ref "3">> The sad philanthropist, in this instance, no longer has any emotional motivation or inclination to help others in need. From reason and freewill, the sad philanthropist overcomes his sadness as he “tears himself out of this deadly insensibility and does the [right] action without any inclination for the sake of duty alone.”<<ref "4">> Clearly, Kant uses the example of the sad philanthropist to demonstrate the motivational requirements (from duty alone) of an action with moral worth. The sad philanthropist’s emotions (which are always outside the control of the agent) and inclination (which are also outside the control of the agent within this time frame) are incidental. Crucially, Kant isn’t talking about the character of the agent in this passage of the Groundwork, but rather the rightness and moral worth of the action.
'' [Foot’s Criticism]''
Phillipa Foot argues that Kant has not properly understood emotion and inclination as necessary variables in the moral motivation equation used in judging the moral worth of action. Foot criticizes Kant’s sad philanthropist as an agent who is lacking the proper motivation and sympathy, and essentially the virtuous character, required to categorize the resulting action as having moral worth. Vitally, she explains:
<<<
Charity is a virtue of attachment, and that sympathy for others which makes it easier to help them is part of the virtue itself.<<ref "5">>
<<<
Foot is suggesting that having the appropriate ‘virtuous emotions’ (whether or not we have control of them) is a necessary part of possessing the full virtue. In our case, Foot is claiming that the sad philanthropist lacks the emotional and pathological sympathy for others in need, and is therefore lacking some degree of charity. Foot continues:
<<<
Some actions are in accordance with virtue without requiring virtue for their performance, whereas others are both in accordance with virtue and such as to show possession of a virtue.<<ref "6">>
<<<
Foot believes there are some circumstances which pose few, if any, obstacles for acting virtuously, where it is all too ‘easy’ to perform the virtuous act, e.g. when the right moral choice involves self-preservation. There are, however, other difficult circumstances in which even a virtuous agent is truly tested, and where we can more readily see exactly where an agent is lacking virtuous character. The circumstance which caused the sad philanthropist to be ‘overclouded by sorrow’ is the sort of circumstance which really tests the character of an agent. Importantly, Foot distinguishes acting ‘in accordance with virtue’ from actually showing full ‘possession of a virtue’. It is here that she can accuse the sad philanthropist of not possessing full virtue, despite his acting in accordance with virtue. She argues:
<<<
The man who acts charitably out of a sense of duty is not to be undervalued, but it is the other who most shows virtue and therefore to the other that most moral worth is attributed. Only a detail of Kant’s presentation of the case of the dutiful philanthropist tells on the other side. For what he actually said was that this man felt no sympathy and took no pleasure in the good of others because ‘his mind was clouded by some sorrow of his own’, and this is the kind of circumstance that increases the virtue that is needed if a man is to act well’.<<ref "7">>
<<<
If the ‘friend of man’, despite his circumstances, had a character which was readily inclined to be philanthropic and charitable, taking pleasure in doing what is right, having the proper emotional state required to be virtuous, Foot would be willing to claim that his action wasn’t just in accordance with virtue, but also showed the possession of virtue.
The sad philanthropist is simply not as virtuous as an agent who felt the proper sympathy. The virtuous emotions are necessary for moral motivation and virtuous character, and thus also necessary to claim an action has moral worth. The sad philanthropist lacks the virtuous emotions, finding it difficult because of his emotional turmoil to do what is virtuous, and thus demonstrates a flaw in his character. Foot, therefore, deems the sad philanthropist’s action as lacking moral worth compared to the virtuous agent who possesses the necessary virtuous emotions and character, easily doing what is right. As the virtuous agent can be said to have not only acted in accordance with virtue (just as the sad philanthropist), but to also actually possess the virtue because he had virtuous emotions and character, the virtuous person’s action has maximal moral worth.
''[Hursthouse’s Criticism]''
Hursthouse considers at length the implications of Aristotle’s distinction between the continent agent and the fully virtuous agent. The continent agent possesses self-control (//enkrateia//) and is “one who, typically, knowing what she should do, does it, contrary, to her desires.”<<ref "8">> Hursthouse contrasts the fully virtuous person as “one who, typically, knowing what she should do, does it, desiring to do it.”<<ref "9">> Unlike the continent agent, the fully virtuous person’s “desires are in ‘complete harmony’ with her reason; hence, when she does what she should, she does what she desires to do, and reaps the reward of satisfied desire.”<<ref "10">> In Hursthouse’s eyes, both the disharmony between the continent agent’s reason and her desire, and the inability to have those desires satisfied when performing in accordance with virtue demonstrate why the continent agent is morally inferior to the virtuous agent.<<ref "11">>
Hursthouse, keeping in mind the continent/fully virtuous distinction, disagrees to some extent with Phillipa Foot’s criticism, particularly concerning how one should qualify and understand the clause “virtuous conduct gives pleasure to the lover of virtue.”<<ref "12">> Hursthouse carefully explains:
<<<
There is no reason why an Aristotelian should not agree with Kant that there is something particularly estimable about the action of the sorrowing philanthropist. For here, the ‘difficulty that stands in the way’ of his virtuous action is of the sort that ‘provides an occasion’ for much virtue. It is his sorrow which makes noticing and attending to the needs of others particularly difficult; and as Foot rightly remarks, if he still manages to act with charity this ‘most shows virtue’, because ‘this is the kind of circumstance that increases the virtue that is needed if a man is to act well’.<<ref "13">>
<<<
If the sad philanthropist “finds it hard”<<ref "14">> to be charitable //because //his mind is ‘overclouded by sorrow’, but still uses proper reasoning to choose and act charitably, then Hursthouse believes the sad philanthropist is displaying virtue in the face of a difficult obstacle. In this special case, assuming the sad philanthropist employs his capacity to reason correctly, he is possibly better than the merely continent agent - rather he might be fully virtuous.
Hursthouse goes on to explain that to be inclined to have certain emotions isn’t sufficient for being a reliably virtuous agent.<<ref "15">> The basis of this lack of sufficiency is Aristotle’s disagreement (Kant also disagrees) with the Humean principle of action, particularly “passion and desire.”<<ref "16">> Hursthouse attempts to synthesize Kantian and Aristotelian definitions of inclination when she says:
<<<
[W]e all know that the ideal Kantian agent acts from a sense of duty, not from inclination, but if ‘inclination’ is that-principle-of-movement-we-share-with-the-other-animals, then the virtuous Aristotelian agent doesn’t act from inclination either, but from reason (logos) in the form of ‘choice’ (//prohairesis//).<<ref "17">>
<<<
Acting from animalistic inclination is something that even the continent agent avoids. In this sense of inclination, Hursthouse is willing to agree, to some extent, with Kant’s ‘moral worth’ argument. Agents acting from animalistic inclinations are not performing esteemed ‘right’ action with any moral worth. It is here that we see Hursthouse’s true interpretation of Kant’s sad philanthropist, and she attempts to demonstrate how Kant has failed to understand the role of emotions in virtue theory; she says:
<<<
But, sticking to the text, the sorrowing philanthropist is someone with Humean benevolence, liable to go wrong in a variety of ways, who hitherto acted only from inclination and now ‘for the first time’ acts ‘for the sake of duty alone’; not a new sort of philanthropist who has been introduced in contrast to the happy ones. And, in Aristotelian terms, this is hardly a coherent picture.<<ref "18">>
<<<
Essentially, Hursthouse criticizes the sad philanthropist of having been, historically speaking, motivated and acting from an animalistic/child-like Humean inclination. It is merely by happenstance, according to Hursthouse, that the sad philanthropist is in the rare case of having been motivated to act for the sake of duty, rather than his usual animalistic inclination. Hursthouse continues:
<<<
Once one has acquired reason, the only thing that would clearly count as being the sort of agent who acts ‘only from inclination’ and not from reason is being the sort of agent who is akratic or ‘weak-willed’ in character.<<ref "19">>
<<<
Hursthouse is claiming that the sad philanthropist not only isn’t like a virtuous agent in choosing to overcome his sorrows, but he isn’t even (reliably) like the continent agent! The sad philanthropist has historically chosen to act from animalistic inclination, instead of reason, demonstrating that he has an akratic and deeply flawed character. An agent who has such a flawed character that he reliably chooses to act from animalistic inclination lacks real moral motivation to perform actions with actual moral worth. Hursthouse closes her criticism:
<<<
In so far as it makes sense to talk of Aristotle’s view on ‘motivation’, the continent and the fully virtuous have the same ‘motivation’—they each act from reason in the form of ‘choice’ (prohairesis). The difference between them lies not in their ‘motivation’ or reasons for action, but in their condition; the fully virtuous are better disposed in relation to their emotions than the self-controlled.<<ref "20">>
<<<
The fully virtuous agent has a harmony between her emotions, desires, and reason. The continent agent does not possess this harmony. In order for an action to have moral worth it must be performed by an agent who possesses a virtuous character and reliably has the virtuous emotions in harmony with proper reason. In Hursthouse’s view, the sad philanthropist fails to meet these requirements by a long shot (he reliably acts from animalistic inclination), and therefore his action lacks moral worth.
''[1b]''
Hursthouse fails to properly address Kant’s primary argument. Kant’s major claim is that the moral worth of action is a result of reason and will, being motivated and acting from and for the sake of duty alone. Hursthouse argues about the character of the sad philanthropist, but fails to counter (strongly) Kant’s principle behind the claim that the sad philanthropist’s action has moral worth. This is an unfortunate oversight on her part.
The sad philanthropist does not demonstrate Hursthouse's distinction between continent and fully virtuous. The sad philanthropist demonstrates the divide between one who reliably acts from animalistic inclination and the continent agent. The continent agent does what is right, despite his feelings and desires. The animalistically inclined agent does what is right because his feelings and desires drive him to do so. Hursthouse destroys the sad philanthropist’s character (his historical animalistic motivation), but she doesn’t demonstrate how the sad philanthropist is an example of why the actions of the fully virtuous agent have moral worth where the actions of the continent agent do not, and essentially, she doesn’t provide a strong argument against Kant’s ‘moral worth’-making principle.
Kant is arguing that ‘moral worth’ is the result of being motivated to do what is right because it is right. Kant believes an agent requires continence in conjunction with this for-duty-alone motivation to perform actions of moral worth; Hursthouse believes the requirements for ‘moral worth’ are different and more difficult to attain. Hursthouse thinks both possessing the virtuous character (better than continence) and reliably feeling virtuous emotions in harmony with one’s reason (definitionally impossible for the continent) are the necessary ‘moral worth’-making preconditions. Why should we believe her?
If Hursthouse is correct about what makes an action have moral worth, then I daresay I’ve never met a person who has ever performed an action with moral worth because I’ve never met (to my knowledge) a person with a fully virtuous character. If only the virtuous agent can perform actions with moral worth, then the rest of us (who aren’t fully virtuous) are doomed to perform actions (even if in accordance with virtue) which lack moral worth.
Kant can make sense of character development and give a plausible account of ‘moral worth’-making preconditions without putting us into the awkward position that Hursthouse does. I think he would argue that over the course of the character development of agents, some people will have initially strong dispositions to do what is wrong, and others will have the opposite, and yet others will fall in between. Kant thinks you can start out as being non-virtuous, but through repeated applications of reason and willing to act from duty, you will arrive at having a virtuous character. Character, however, is not the condition which determines the moral worth of action, rather it is merely a measurement of the moral worth of an agent’s choices from a broad temporal scope. Note that the ‘moral worth’ judgment precedes character determination.
Completely different from Hursthouse, Kant thinks one can act correctly, producing an action with moral worth, even with a poor disposition. Kant uses a small temporal scope, judging the smallest units of experience – individual choices. Kant believes that one may choose to do what is right and morally worthy at any point on the timeline of choices of the agent. In this unit of moral experience, inclinations, emotions, desires, character are incidental; the choice and reasoning which motivates a person are the sole factors in judging the rightness and moral worth of the resulting action.
So, whether a person is a racist (Hursthouse’s example of a vicious agent) or a virtuous agent, at each choice, she has the ability to choose to act outside of her inclinations, emotions, desires, or character. When she chooses to act for the sake of duty, then her action has moral worth. Even the racist or Mafioso can choose to act for the sake of duty, and thus even their actions can possibly have moral worth.
Hursthouse did not properly address the sort of account of character Kant might give; instead she implies that virtuous character is necessary for actions to have ‘moral-worth’. I don’t see why this is necessary or even plausible. As a part of this disagreement over the primacy of character and disposition, Hursthouse and Kant also have a fundamental disagreement concerning the role of emotions in ethics. We must ask: why should we believe that emotions are necessary components for ‘doing’ the right action?
Kant would say that emotions are neither necessary nor sufficient for doing the right action. Emotions are subjective, not dependable, and, most importantly, agents cannot exercise will power over emotions – we lack control of our emotions. To lack control over our emotions (in an immediate sense) removes our (immediate) moral responsibility for them. Hursthouse fails to rebut this fundamental point.
Hursthouse desperately needs to provide an account of how we are morally culpable for our emotions even if we aren’t in full control of them. It is possible that Hursthouse could instead claim we have full control over our emotions, but that claim seems very implausible (from my own anecdotal experience). She does think emotions are part rational and part irrational. She needs to flesh out the psychology of moral agents, particularly the relationship of will and emotion, in order to provide a plausible account of moral responsibility.
The criticism of the sad philanthropist was a misdirected argument. Kant was clearly discussing the ‘moral worth’ of actions and the sort of motivation required for it, not the character of the sad philanthropist. Hursthouse should have shown why ‘acting from duty alone’ is not necessary and sufficient for the moral worth of action. Only after rebutting Kant’s major claim should she have provided a much stronger account of her own theory of what is necessary and sufficient for the moral worth of action.
''[2a]''
In considering the nature of ‘reason’ in the claim that the virtuous agent chooses “a V action for an X reason” Hursthouse draws on Sarah Broadie’s “Grand End theory.”<<ref "21">> Both Broadie and Hursthouse are concerned with whether or not we are justified in ascribing to the virtuous agent “an explicit, comprehensive, substantial vision of the good.”<<ref "22">> Hursthouse questions the necessity of such an ascription and its impact upon the moral motivation of the virtuous agent. Hursthouse expounds:
<<<
When philosophers start implying that it is a necessary condition of virtue that the virtuous have reflected long and hard about what eudaimonia consists in and worked out a picture of what is involved in acting well so comprehensive and substantial that it can be applied and its application justified in every suitable case, we may be sure that they are falling victim to what could be called ‘the Platonic fantasy’. This is the fantasy that it is only through the study of philosophy that one can become virtuous (or really virtuous).<<ref "23">>
<<<
The ‘Platonic fantasy’ is the claim that the virtuous agent must (either explicitly or implicitly) think about and employ a complete (and correct) moral philosophy. Those under the illusion of the ‘Platonic fantasy’ (primarily philosophers), according to Hursthouse, inaccurately ascribe philosophical reasoning to the virtuous agent, including “fancy”<<ref "24">> terminology, abstract ethical structures, universal principle-based reflection, and formal //moral knowledge//.
Hursthouse is convinced the Platonic fantasy fails to capture the psychological makeup and sort of ‘X reasoning’ of the virtuous agent. As a matter of //brute fact//, Hursthouse claims:
<<<
Of course people can be virtuous, really virtuous, without having spent clockable hours thinking about eudaimonia, coming to the conclusion that it is a life lived in accordance with the virtues and working out an account of acting well, just as they can possess a really good will without having spent clockable hours working out whether various maxims can be willed as universal laws.<<ref "25">>
<<<
To Hursthouse, this is //obviously //true. Assuming philosophical reasoning does require clockable hours, the “absurdity of the [Platonic] fantasy”<<ref "26">> is consequently also obviously true to her. The virtuous agent doesn’t necessarily ‘reason’ or philosophize, according to Hursthouse. Hursthouse states that “the ascription of virtue…is basic.”<<ref "27">> Unfortunately, Hursthouse isn’t very clear about what she means by this basic ascription to the virtuous agent. She does explain:
<<<
Loving the noble, having a correct conception of eudaimonia and a grasp of the universal acting well, are not tests for virtue, or the grounds on which we ascribe virtue, nor are they the specification of an ideal of virtue to which everyone should aspire.<<ref "28">>
<<<
So, while Hursthouse fails to describe (in detail) what she believes are necessary and sufficient sort of psychological and rational conditions to be a virtuous agent, I know she believes that philosophical thought is neither necessary nor sufficient. The basic moral reasoning of the virtuous agent is non-philosophical.
Hursthouse covers all the ‘Platonic fantasy’ bases when she reiterates Broadie’s extension of the fantasy from the conscious mind to the unconscious mind. She explains we cannot even implicitly ascribe the Platonic fantasy to the virtuous person.<<ref "29">> Virtue isn’t just compatible with philosophical inarticulacy; it is also compatible with lacking tacit and implicit philosophical knowledge, intuition, and reasoning. Hursthouse is claiming that philosophical knowledge, conscious or unconscious, is unnecessary for a virtuous agent.
For Hursthouse, the Platonic fantasy is easy to slip into; she explains why many philosophers are under the illusion of the Platonic fantasy:
<<<
If we philosophers were to think of ordinary virtuous people as possessing these ‘fancy’ things, we would have a better philosophical understanding of various topics that interest us—moral motivation, moral reasoning, practical wisdom, a correct conception of eudaimonia, virtue itself.<<ref "30">>
<<<
She thinks moral philosophy is ‘actually’ done because it piques our interest. Perhaps we (the philosophers) are tempted to incorrectly ascribe the activity of philosophy to the virtuous agent as a necessary (and, for some, also sufficient) condition to being virtuous because it might benefit us as philosophers. To Hursthouse, philosophers use formal moral reasoning to describe the virtuous agent because they believe they are “saying something illuminating and important.”<<ref "31">> I take it that Hursthouse is saying that it is all too easy for a philosopher of ethics to delude himself into thinking he is doing something really worthwhile, something which will help him attain not just knowledge about morality, but even help him (and those who listen to him) perform better practical and applied moral reasoning and perhaps become like, think as, be motivated for the same reasons as, and act like the virtuous agent.
Noteworthy, it is //possible //that some virtuous agent, by happenstance, is also a moral philosopher who possesses “an explicit, comprehensive, substantial vision of the good.”<<ref "32">> Being a moral philosopher, however, is neither necessary nor sufficient for the coincidentally virtuous moral philosopher to be morally motivated.<<ref "33">>
In conclusion, Hursthouse believes philosophical moral reasoning is not a necessary part of moral motivation or a required for virtue.
''[2b]''
Hursthouse’s claim is much stronger than saying that virtue and moral motivation are compatible with philosophical inarticulacy.<<ref "34">> She’s denying the necessity of not only conscious and explicit philosophical reasoning to be morally motivated and to be a virtuous agent, but also the subconscious, intuitive, and ‘difficult to make explicit’ philosophical reasoning. Hursthouse, in my view, is dismissing the need for moral philosophy in its entirety. Hursthouse would clearly disagree with the following claim:
<<<
The Platonic fantasy is no fantasy. It is utterly crucial if we are to perform our task as moral philosophers – in short, the nature of philosophy itself rides on the alleged fantasy.<<ref "35">>
<<<
The denial of the above claim is pretty shocking, especially coming from a moral philosopher. If the Platonic fantasy really is a fantasy, then why in the world would a person pursue moral philosophy at all? Why did Hursthouse write this book? (Because it interested her?) If philosophical moral reasoning doesn’t help us and others on the path to becoming better moral agents, then there doesn’t really seem to be much of a purpose to (moral) philosophy. If moral theories are strictly incapable of actually describing moral experience and the moral universe, then can we really say that the virtuous person employs knowledge? The sort of knowledge that would come from moral philosophy is somehow not very useful to the virtuous agent (or to those seeking to become virtuous). If this is the case, wouldn’t moral philosophy, in Hursthouse’s eyes, be somewhat like memorizing prime numbers? Sure, having these prime numbers memorized might help you pass a test one day in your number theory class, but it is generally useless otherwise. Like memorizing prime numbers, if Hursthouse is correct, it seems as though moral philosophy is generally useless.
I think it is one thing to claim that modern moral philosophy is inaccurate (a charitable way to read this, in my opinion) and another to dismiss it altogether. If Hursthouse would claim that the correct virtue theory itself is much simpler than the complexity we see in modern moral theories (again, the depth of the arguments she has given in this book would demonstrate otherwise), then I could make more sense of her claim that moral philosophy (as we currently think about it) is useless to the virtuous agent or those seeking to be virtuous.
Hursthouse has (momentarily) forgotten what it means to do ‘philosophy’ in the first place. By definition, philosophy is about good reasoning, about pursuing truth, and about gaining wisdom. Whether a truth is extremely complex or simple, the good philosopher will pursue it because moral philosophy is about pursuing and possessing moral knowledge. Philosophers (at least ‘good’ or proper ones) develop, argue about, and use moral theories to try to describe the moral (aspect of the) universe; they do this because they wish to know the moral universe (morality) in order to become better moral agents (to become like the virtuous agent!). It is assumed by most moral philosophers (perhaps excepting Broadie and Hursthouse) that becoming virtuous is a rational process, not an irrational or random one, hence why we (should) do moral philosophy. If morality wasn’t strictly rational, then you could not be responsible for it.
The virtuous agent does have moral knowledge. Hursthouse thinks so. How is this sort of knowledge not philosophical? How is it not rational and well-reasoned? Surely it must be. Does she just mean ‘true belief’ rather than knowledge?
Let’s assume that possessing knowledge is the possession of justified true belief (just as Aristotle’s teacher assumed; and, arguably, Aristotle’s explanation of episteme in his Posterior Analytics implies). The moral philosopher, who is pursuing moral knowledge, is interested in having justified, true moral beliefs. Hursthouse admits that having the correct moral belief is essential to being morally motivated and a necessary component to the psychology of the virtuous agent.<<ref "36">> If the virtuous agent is justified in his true moral belief, then, essentially, he has the object of moral philosophy, namely moral knowledge. If we are to assume that the virtuous agent must be justified in his true belief, then it would seem that moral philosophy, in this sense, is absolutely necessary to becoming a virtuous agent. Perhaps modern moral theories are wrong, but that doesn’t mean that moral philosophy is unnecessary.
If the JTB assumption is correct, then the only way for Hursthouse to dismiss moral philosophy as she does would be to claim that the virtuous agent is not justified in his true belief, and thus doesn’t have moral knowledge. If this were true, then the virtuous belief isn’t necessarily reasonable. If this is the objection, we must realize that the virtuous agent did not think about his beliefs, he just ‘magically’ had them. Randomly stumbling upon the correct (but unjustified) moral beliefs, and acting from them (rather than from a duty deduced from reason), seems to take away from the moral worth of an agent’s action, in my view.
Heeding the Platonic fantasy is necessary if we are going to say that the virtuous person employs rationality, at least implicitly, to be morally motivated. Moral philosophy, even if not as complex or sophisticated as many modern moral theories, is certainly something which the virtuous agent must be doing, and the activity necessary for becoming virtuous.
Before closing, I would like to defend a possible spirit of Hursthouse’s argument, namely that virtuous agents may have difficulty explicitly articulating their thoughts. Given one’s understanding of the philosophy of mind, language, and intentionality (for example, if you deny some forms of pragmatism and expressivism), it is certainly reasonable to consider the possibility that a virtuous agent’s philosophical framework and motivation is in part intuitive and subconscious, and that, to some extent, the agent isn’t mentally and physically capable of articulating their beliefs. Obviously, Hursthouse said much more than this, but I think she may have hit on something pretty important in dissecting the psychology of the virtuous agent.
''[3a]''
Hursthouse spends a great deal of time describing the ‘degree’ paradigm of her virtue theory. She believes that virtues, beliefs, feelings, character traits, and practical wisdom admit of degree. She says there are “a variety of ways in which people are not, ethically, all of a piece,” which complicates, but does not demonstrate, disunity of the virtues.<<ref "37">>
As Hursthouse sees it, the virtues are not “completely discrete, isolable character traits.”<<ref "38">> The essential idea behind the doctrine of the unity of the virtues is that “to have any individual virtue one must have them all.”<<ref "39">> Her theory is derived from Aristotle’s; he explains:
<<<
One might on these lines meet the dialectical argument by which it would be contended that the virtues exist independently of each other, on the ground that the same man is not equally well endowed by nature in respect of them all, so that he will be the possessor of one, but not yet the possessor of another. As far as the natural virtues are concerned, this is possible; but it is not possible when the virtues are those that entitle a person to be called good without qualification; for the possession of the single virtue of practical wisdom will carry with it the possession of them all.<<ref "40">>
<<<
Strict reading would lead us to believe that possession of the full set of those moral virtues which aren’t practical wisdom (to what degree isn’t clear) is a necessary condition for possession of practical or moral wisdom. Hursthouse builds upon this, and, in my view, qualifies the unity beyond what Aristotle is saying right here. I believe Hursthouse extends this to mean that the virtues which are connected to practical wisdom (exactly how, I’m not sure) are the sort which can’t be independently understood apart from each other; inevitably, she will arrive at the notion that possession of any single virtue (not just practical wisdom) ‘will carry with it the possession of them all’. There is a holistic, codependent, perhaps even interdefining nature to the moral virtues. Consider what Hursthouse says:
<<<
[‘Courage’ and ‘temperance’] are not excellences of character, not traits that, by their very nature, make their possessor good and issue in good conduct. They can be faults or flaws rather than excellences and they can lead their possessors to act badly.<<ref "41">>
<<<
To isolate courage, and to apply it independently of the other virtues, especially independent of practical wisdom, seems to (at least sometimes) result in faults and flaws, in Hursthouse’s view. Independently then, these aren’t virtues at all, and because of this, I believe she considers (although ultimately concludes a unity stronger than) two ‘connective’ claims about the virtues.
The first (and weaker claim) is the interconnectivity of the non-wisdom virtues, and the insufficiency of the sum of the non-wisdom virtues to result in ‘excellence of character’ and full virtue. If courage is not moderated by the virtue of temperance, then the feelings of fear and confidence may be skewed to extreme excess or defect, resulting in rashness or cowardice. It seems a necessary condition for the ‘excellence of character’ that each of the various moral virtues (momentarily, we will exclude practical wisdom from this set) have something to say about at least some of the other virtues. To what extent, and in what way, I am not exactly sure how Hursthouse thinks. So, to be properly charitable (so as to move a step closer towards excellence of character), the character trait of charity may require, borrow from, and be regulated by other sorts of virtues such as kindness or perhaps the sort of righteousness required to be aware of the misfortunes of our neighbors.
It seem as though even more is required, however, for courage to be appropriately applied in the right situations, in the right way, at the right time, etc. The non-wisdom virtues, despite their interdependence, are not sufficient (although certainly necessary) for being fully virtuous. Hursthouse continues:
<<<
What this way of thinking about the virtues omits is the Aristotelian idea that each of the virtues involves practical wisdom, the ability to reason correctly about practical matters…The same sorts of judgments about goods and evils, benefits and harms, what is worthwhile and what is relatively unimportant crop up across the ranges.<<ref "42">>
<<<
This is the second (and stronger) ‘connectivity’ claim she considers. Practical wisdom seems to be the driving cognitive force and supervisory device behind the other virtues. This wisdom perceives the world appropriately; it makes sense of ‘what is what’; it is the locus of judgment and value determination; and, most importantly to the unity of the virtues, it governs the other virtues. Pertaining to the unity of the virtues, the virtuous agent’s practical wisdom includes knowing how to properly connect and apply the sum of the various virtues in the proper situations and in the proper ways.
So while the other moral virtues impact each other to some degree, they aren’t the masters of themselves; it appears that practical wisdom has very profound regulating powers over the other moral virtues. We do know that ‘excellence of character’ is the possession of practical wisdom, which will necessarily include the other moral virtues. Possessing the non-wisdom virtues is necessary for possessing practical wisdom, but we don’t yet know if they are sufficient for possessing practical wisdom, according to Hursthouse. Practical wisdom holds a very special place in Hursthouse’s virtue theory. Hursthouse concludes:
<<<
So it seems that what we believe in is what Neera Badhwar calls ‘the limited unity’ of the virtues and Gary Watson ‘the weak unity thesis’. This is a view that simultaneously recognizes the fact that practical wisdom cannot occur in discrete packages, limited in its area of competence to just this virtue or that, and also the fact that it is not an all-or-nothing matter. According to this thesis, anyone who possesses one virtue will have all the others to some degree, albeit, in some cases, a pretty limited one.<<ref "43">>
<<<
Vitally, Hursthouse explains that the possession of any proper virtue (not just practical wisdom) includes all the others (to some degree). For example, to properly have courage requires practical wisdom, and to have practical wisdom is to have at least some degree of all the other virtues. In this sense, ‘isolated courage’ isn’t courage at all; only the sort of courage which necessarily includes (some degree of) all the other virtues is really what Hursthouse means by courage. Note that Hursthouse’s ‘weak unity thesis’ is still stronger than just holding the two previous connectivity claims (although, the essence of these connective issues are still found within her doctrine of the unity of the virtues).
What is clear about Hursthouse’s weak unity thesis is that one virtue necessitates them all, to some degree. What is unclear about Hursthouse’s weak unity thesis is ‘to what degree’. The various connections between the virtues, and particularly the impact of practical wisdom in this equation, have not been fully fleshed out in her account of the unity of the virtues.
''[3b]''
Hursthouse is denying the ‘all-or-nothing’ of the moral metrics in her virtue theory; instead she employs a ‘degree paradigm’, and this sort of degree-based argumentation is prominent within her weak unity of the virtues thesis. Each of the virtues can be possessed in (differing) degrees. Given what she says, there are some awkward and unintuitive results. [Objection #1] One of my problems with her weak unity thesis is that it results in the possibility of some extremely //implausible //agents who possess wildly imbalanced character distributions.
Consider how a hypothetical person in Hursthouse’s weak unity thesis might possess 98% charity, and only 1% of the other virtues, such as courage, temperance, kindness, etc. This seems implausible to my own intuitions. It is certainly explainable and possible in Hursthouse’s theory, but this sort of hypothetical doesn’t seem plausible or an acceptably possible result of a theory from my own moral experience. (Admittedly, my intuitions could be wrong.)
Her conception of the unity of virtues isn’t accurate enough. It seems to me that every situation requires all the virtues simultaneously. In short, [Objection #2] the virtues are too isolable in her theory. On one hand, she considers how the virtues are connected, and thinks they help to define and regulate each other, but on the hand, she thinks of particular situations as requiring (e.g.) ‘courage + practical wisdom’ or ‘charity + practical wisdom’ almost exclusively, as if we really can isolate most of the morally relevant factors of a situation as mostly requiring an isolated virtue alongside practical wisdom. Her theory does not do a good job explaining why the other virtues are necessary to these situations. She does ‘isolate’ the character traits to some //degree//. I don’t think she justifies it though.
''[3c]''
My theory of the unity of the virtues: there is only practical wisdom. All the other virtues are found inside practical wisdom. I think isolating character traits and specific moral virtues (other than wisdom) makes no sense whatsoever; I’m not convinced the non-wisdom virtues actually exist in this sense. I want to say that the situations which some people say require ‘courage’ are really situations in which practical wisdom is manifested so as to appear like courage. Practical wisdom is the only virtue, though. In my view, this is a much stronger unity thesis than what Hursthouse provides. The (so-called) ‘moral virtues’ either don’t exist at all or they are identical with wisdom (depending on how you want to look at it). Wisdom isn’t just the virtue, to the virtue ethicist, __virtue is wisdom__.
Explaining Hursthouse’s views on practical wisdom would be its own paper (and beyond the scope of this question). I likely have a different view of what is meant by ‘wisdom’ -- so, in order to clarify what I mean by ‘virtue is wisdom’ (sounds like a modified “virtue is knowledge,” answering //akrasia//, etc., no?), let me first explain what I mean by wisdom (what I mean by practical and moral wisdom).
First, wisdom is rational thought about what is valuable, what is worth pursing, what one ought to do, what is right, the objective moral world. Moral thought and knowledge comprise the first half of Wisdom. Clearly, this isn’t a character trait by itself. To say a person is wise requires more than just moral knowledge and thought, it also requires that an agent reliably chooses and acts from this moral knowledge and thought. From my perspective, in order to explain ‘wisdom’ as a character trait, we need to add the element of the //will//.
The second half of wisdom is choosing to act (including mental acts) from and because of what you know is morally right. After all, the man with moral knowledge who doesn’t choose to act from it isn’t the sort I want to call ‘wise’. Wisdom, as the virtuous character, is about both moral knowledge/thought and willing it.
Colloquially, we speak of wisdom as a type of knowledge. Insofar as one transmits moral knowledge, but doesn’t need to act on it (let us say that my grandfather was explaining a wise thing to me), we can call it ‘wisdom’ without will. But, wisdom as a character trait still requires reliably willing from moral knowledge. What exactly we mean by ‘reliable’ is cashed out in terms of averages and some broad temporal scope for which I’m unable to give an account (at this point).
As you can see, crucial to my view of virtue ethics, particularly about how the unity of virtues relates to decision/action, is my disagreement with Hursthouse’s view of the primacy of the virtuous character. I agree with Hursthouse in claiming there are ‘degrees of virtue’. For example, one might be 38% virtuous, but that is just a result of an average of the rightness (and morally worth) of the decisions/actions for which one is responsible. Virtue, of course, is a measurement over time – in part a measurement of an agent’s reliability. In my view, the atomic elements (individual choices/smallest units of moral experience) which comprise the ‘virtuous character’ equation are the primitive objects of moral theory, not the resulting measurement. So, I agree to an absolute unity of the virtues (plainly, wisdom), but I don’t hold wise/virtuous character, as a measurement, to be primitive.
Note that my theory avoids the two objections I made about Hursthouse’s theory. I avoid my second objection to Hursthouse because my theory does not isolate the various moral virtues to any degree. Consequently, I also avoid my first objection. There are no wildly imbalanced and totally implausible characters as a result of my unity of virtue theory. There is merely an ‘appearance’ of charitable agents; actually, there are simply wise agents. In this, we have no resulting 98% charity, and 1% of the other virtues. Talking of degrees of plain and totally unified wisdom or virtue, in this sense, seems intuitively more plausible to me.
-----------------------------------------
<<footnotes "1" "Immanuel Kant, //Groundwork of the Metaphysics of Morals//, trans H.J. Paton (1964), 66">>
<<footnotes "2" "Ibid.">>
<<footnotes "3" "Ibid.">>
<<footnotes "4" "Ibid.">>
<<footnotes "5" "Phillipa Foot, “Virtues and Vices” in //Virtue Ethics//, ed. Roger Crisp and Michael Slote (Oxford and New York: Oxford University Press, 1997), 172">>
<<footnotes "6" "Ibid., 173">>
<<footnotes "7" "Ibid., 174">>
<<footnotes "8" "Rosalind Hursthouse, //On Virtue Ethics// (Oxford: Oxford University Press, 2001), 92">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "Ibid.">>
<<footnotes "11" "Ibid., 93">>
<<footnotes "12" "Ibid., 98">>
<<footnotes "13" "Ibid.">>
<<footnotes "14" "Ibid., 97">>
<<footnotes "15" "Ibid., 102">>
<<footnotes "16" "Ibid.">>
<<footnotes "17" "Ibid., 103">>
<<footnotes "18" "Ibid., 104">>
<<footnotes "19" "Ibid., 106">>
<<footnotes "20" "Ibid., 107">>
<<footnotes "21" "Ibid., 137">>
<<footnotes "22" "Ibid., 136">>
<<footnotes "23" "Ibid., 137">>
<<footnotes "24" "Ibid.">>
<<footnotes "25" "Ibid.">>
<<footnotes "26" "Ibid.">>
<<footnotes "27" "Ibid.">>
<<footnotes "28" "Ibid., 137-138">>
<<footnotes "29" "Ibid., 137">>
<<footnotes "30" "Ibid., 138">>
<<footnotes "31" "Ibid.">>
<<footnotes "32" "Ibid., 139">>
<<footnotes "33" "Ibid., 140">>
<<footnotes "34" "Ibid., 127">>
<<footnotes "35" "Husain Sarkar. //Fall_2010_PHIL_4946.doc// (Baton Rouge: October 19, 2010), 6">>
<<footnotes "36" "Ibid., 140">>
<<footnotes "37" "Ibid., 153">>
<<footnotes "38" "Ibid., 131">>
<<footnotes "39" "Ibid., 153">>
<<footnotes "40" "Aristotle. //Nicomachean Ethics//, tr. J. A. K. Thomson, rev. H. Tredennick. (London: Penguin, 1976), 166">>
<<footnotes "41" "Ibid., 154">>
<<footnotes "42" "Ibid., 154">>
<<footnotes "43" "Ibid., 156">>
Notes- August 24
Articulating Reasons:
Assimilation vs. Differentiation of the conceptual
Differentiation-Animals don’t have language, thus humans are diferent. Animals don’t “feel” like Humans.
Parrot is like a thermostat. It says “red” like a machine.
What is unique about humans?
Assimilation explains conceptual show similarities between animals and humans.
Conceptual Platonism vs. Pragmatism
Pragmatism explains concepts in terms of use. Heidegger and Pragmatism relates hammers to the actions.
Pragmatism seems to fit with assimilationism.
Platonist is like Descartes, and starts with representation. If you see a desk, you compare it to a representation in your head of a desk. Explaining something in terms of something which is a lot more complicated (the forms).
Galileo and Descartes used proofs about numbers to prove things about numbers. Equations represented space. The representation had many properties that had nothing to do with what they were representing, and that makes people nervous (as perhaps those non-shared properties may infect).
Pragmatists dissolve representation. Instead, you start as a creature in the world with various intentions and desires, and you just use the desk naturally, and that is how you come to understand it.
Practical inferences is parasitic on theoretical inference (like logic). This is different from practical pragmatism, rather than theoretical inference pragmatism, which does not emphasize deduction.
Mind vs. Language as the locus of intensionality. (Prof things that Intensionality is based on action).
Language is primary to understanding the world. What differentiates us from animals is theoretical pragmatistic logic in our language, which we use to understand the world.
Genus of conceptual activity
Representation or Expression (author is Expressivist)
Implicit in use, language allows you to convert implicit into explicit.
For example, Truth tables in Logic can be representational explanation of what “and” means in logic.
What is the status of the truth table? One might say it represents, the other says it is a shortcut??
Author wants to start with proof rules and then build up to the table. (implicitly known into Explicitly stated tables).
Distinguishing the conceptual:
Intensional or Inferentialism
Morning Star = Evening Start
“Believes that”
“is necessary that”
A context where co-referring terms don’t substitute.
Author thinks that what distinguishes the conceptual are inferences.
Bottom up vs. Top down Semantic explanation
Author says we start with sentences and then through inferential patterns we understand the sentences.
What makes something conceptual in that you are able to make many inferences about it.
Atomism vs. Holism
Semantic Atomists thinks that Gary can have meaning outside of language and meanings, while Semantic Holists think that Gary can’t have meaning outside of other words and meanings.
Notes - August 26th
Recognizing something isn’t understanding it. Why is it reasonable to infer that something is a something (the input to Sellar’s model) – what sorts of premises are acceptable?
Practical inference is fundamental to the conception. This is pragmatism.
Brandom denies it. He think theoretical inferences come before practical inference.
Notes – August 31
Monotonic logic shows that if P then Q, if P and C, then Q is entailed. That is monotonic, but not very natural. Material conditionals are somehow non-monotonic.
Red isn’t just something we respond to, it also in our space of reasons.
Animals don’t have desires because they don’t have beliefs.
Enthymeme is a suppressed premise.
Davidson says, Belief + Desire (+ Rationality) -> Action
Brandom says, Belief + Action are used to explain Desire
Heideggerian , Desire + action explain belief.
Flexible adaptive richness is something that NPCs don’t have because you can kite and trap them in/against the geometry of the game.
Only doing x brings about y, so I shall do x. The desire is y.
Notes – September 2, 2010
Premises (entitlement) -> P -> Conclusions (commitment)
World -> P -> Act
Premise -> P -> Act this is desire
Brandom claims that Reliable processes aren’t enough. A reliable indicator still doesn’t understand the concept of whatever they indicate. They need that concept in the space of reasons.
Notes – September 9, 2010
Only doing X will result in Y.
So I shall do X
Where, preference for Y if inference holds for best of X’s.
Brandom – A desire’s fulfillment condition Y is that condition which, combined with the belief that only “something” it a beat. That X produces Y, leads to the belief that X.-for a wide range of X.
You have to have beliefs to have desires.
Pragmatism is that truth is related to usefulness in some way.
P-True Helpful in actualizing desires; Brandom thinks it leads to false action.
P-False unhelpful
Conflicting desires.
The content of the belief that only doing X will result in Y is that condition which, combined with the desire that Y --- to result in bringing it about that X.
I desire Y
So I shall bring it about that X.
X’s truth condition function of this with wide enough variety Y.
Notes – September 14
Frank believes that the inventor of bifocals invented the lightning rod. (de dicto)
Frank believes of the inventor of bifocals that he invented the lightning rod. (de re)
R believes that the X is Y.
The X is such that R believes it is Y.
Notes – October 7, 2010
Belief can be false = Goal can be unattained
Notes – October 12
Brandom:
Representationalism – Platonism
Inferentialism – Pragmatism
Brandom departs from pragmatism in terms of his differentiationism. Sapience vs. Sentience. Sentient creatures aren’t in the space of reasons.
Brandom thinks practical inferences are parasitic on the primal theoretical inferences. Okrent denies this.
Goals don’t require rationality. You don’t need theoretical inferences for goals.
Physical-
Design-e.g. thermostat or computer
Intentional-
Martians, Dennett, understanding the physical algorithms of chess. Martians can predict and understand all of it at the atomic level. But, they are said to miss something about the game.
Intentionality, then, can’t be described purely in physicalist’s terms.
Boostrapping process:
Goal->Language->Rational Goals
Notes – November 4, 2010
//--In Memory of Ian Crystal//
Aristotle holds ontology to be primitive to epistemology; his theory of the four causes, chance, and spontaneity are no exception. The four causes, in particular, are part of the conceptual link between the ontic and the epistemic. Without this theory of causation, in the eyes of Aristotle, the world would cease to be intelligible. The //Physics //(where we first see a description of his theory of causation) in some ways is a study of being qua movement, and Aristotle’s conceptual framework for this study is understood in terms of the four causes. He is clearly interested in describing change and motion (and defending these against the Eleatics), demonstrating the relationship between potentiality and actuality, aiding in the explanation of being and non-being, and justifying his account of essentialism and teleology.
As an essentialist, Aristotle is deeply concerned with making sure we do not conflate the accidental with the essential. While he recognizes that the existence of the physical world is immediate and obvious (almost like a brute-fact), it seems as if natural sciences, which are studies of what is beyond that which is immediately obvious, require an explanation of change and motion. Before he goes on to give us this explanation (his theory of causation), Aristotle provides us a distinction between natural and artificial substances. This distinction will be further demonstrated within his causal theory as well. He explains:
<<<
Of things that exist, some exist by nature, some from other causes. By nature the animals and their parts exist, and the plants and the simple bodies (earth, fire, air, water)—for we say that these and the like exist by nature.<<ref "1">>
<<<
<<<
All the things mentioned plainly differ from things which are not constituted by nature. For each of them has within itself a principle of motion and of stationariness (in respect of place, or of growth and decrease, or by way of alteration). On the other hand, a bed and a coat and anything else of that sort, qua receiving these designations—i.e. in so far as they are products of art—have no innate impulse to change. But in so far as they happen to be composed of stone or of earth or of a mixture of the two, they do have such an impulse, and just to that extent—which seems to indicate that nature is a principle or cause of being moved and of being at rest in that to which it belongs primarily, in virtue of itself and not accidentally.<<ref "2">>
<<<
That which ‘exists by nature’ is a natural substance and that which is a ‘product of art’ is an artificial substance. Natural substances, as the name implies, are the sorts of substances which exist in nature and without an agent to change them. Conversely, artificial substances are generated by artists and do not occur naturally. Artificial substances could not exist without natural substances because the latter are the necessary preconditions and materials required for a technician to generate the former.
Importantly, the difference between natural and artificial substances isn’t just a question of origin, but also a question of the nature of change and motion which inheres in each of these kinds of substance. Change occurs when a substance loses and gains accidental features (e.g. change in place, etc.), and the internality of change and motion differ between natural and artificial substances. An essential aspect of a natural substance is the principles of motion and change which are internal to it. Artificial substances don’t have these principles internal to them insofar as they are artificial, but they do insofar as they happen to be made of natural substances.
This distinction between natural and artificial substance heeds Aristotle’s essentialism. Change is essential to the natural substance, but change is accidental to artificial substance. In analogous juxtaposition, change (as a principle) is essential (to the world), but change (of a property in a substance) is in some way accidental. These differences are further explained by Aristotle’s causal theory.
In further consideration of change and motion, in explaining being and non-being (including the passage into each), and in order to provide a foundation for the sciences (linking the ontic to the epistemic), Aristotle sets out a conceptual framework for causation. He explains:
<<<
Knowledge is the object of our inquiry, and men do not think they know a thing till they have grasped the ‘why’ of it (which is to grasp its primary cause). So clearly we too must do this as regards both coming to be and passing away and every kind of natural change, in order that, knowing their principles, we may try to refer to these principles each of our problems.<<ref "3">>
<<<
Let us first realize that this question ‘why?’ is fundamental to Aristotle’ teleological structure. In coming to acquire knowledge about the world in a complete sense, we must be able to fully answer the question ‘why?’. His causal theory is going to demonstrate how we can fully answer the question ‘why?’ regarding anything which is intelligible and how it is central to the link between the ontic realm and the epistemic realm.
So, any successful and coherent investigation of the world, according to Aristotle, requires that we understand the causes and teleological ends of things in the world. If it wasn’t possible to provide an explanation for the question ‘why a thing exists as it does?’, then the world wouldn’t be intelligible. Aristotle thinks this particular view of his is somewhat unique. While giving partial credit to his predecessors (e.g. the Monists and Plato) concerning this topic, he claims they had only vague notions of the causes (e.g. Plato is accused of only believing in material and formal causes), and that he alone is able to provide the true account of the causes.<<ref "4">> In this, he is also alluding to limits to the viability of the scientific inquiry of his predecessors because they lacked an adequate theory of the causes.
One other major point of context to his causal theory that we need to consider is the word ‘cause’, which needs to be interpreted carefully and fleshed out. Aristotle’s understanding of the word ‘cause’ (//aitia//) is broader than the modern sense; it might be thought of as an explanation (a broader term in modernity). ‘Cause’ is likely the better word because the connotation of ‘explanation’ misleadingly emphasizes an epistemic view of substances, which fails to highlight the primacy of ontology in Aristotle’s worldview. The word ‘cause’ (overall) might then best capture both the ontic structure of (Aristotle’s) reality and how we understand the world. Lastly, and at the risk of redundancy, a crucial component to understanding Aristotle’s view of an adequate theory of //causation //is realizing that he is setting out the conceptual framework for a teleological explanation of things. His essentialism and teleology are arch motivations in providing his account of causation.
There are causes for all substances (else, they wouldn’t be intelligible). Aristotle answers and explains both the ontic and epistemic ‘why’ through four causes: material, formal, efficient, and final. He explains the first cause:
<<<
In one way, then, that out of which a thing comes to be and which persists, is called a cause, e.g. the bronze of the statue, the silver of the bowl, and the genera of which the bronze and the silver are species.<<ref "5">>
<<<
Here, Aristotle introduces the first cause, referred to as the //material cause//. It is the matter which comprises a thing. The material cause is the matter which is the subject of change. The material cause is “that out of which” a substance is made and explained. An example of the material cause of a natural substance would be the flesh and bone (material) which comprises the matter of Socrates (substance). Take a house as an example of an artifact (artificial substance); its material cause is the wood and bricks of which it is constructed. Note that the natural wood of a tree and the bricks’ natural clay and minerals are the subjects of change. These are examples of primary substance (‘primary’ as understood in his categories); the material cause of secondary substance, however, would simply be ‘matter’.
Importantly, matter can be viewed in two ways, both as physical stuff and also as potentiality. Matter only has no meaning outside the other causes; it is only conceptually discreet in our minds, but never truly independent of substance and the other causes. The wood of a tree is potentially a bed, but it is not actually a bed simply because it is wood. The carpenter manipulates wood to receive the form of bed. Conceptually linked to the idea of potentiality, the shape and form which matter takes on will lead us to Aristotle’s next cause; he explains:
<<<
In another way, the form or the archetype, i.e. the definition of the essence, and its genera, are called causes (e.g. of the octave the relation of 2:1, and generally number), and the parts in the definition.<<ref "6">>
<<<
Aristotle introduces us to what we call the formal cause. The formal cause is the definition of a thing. It is the shape and form that matter takes on.
Aristotle’s essentialism seems emphasized in the// formal cause//. The essential features of a substance, those things which are necessary conditions of a substance’s being, comprise its formal cause. Aristotle thinks you really can’t answer ‘why?’ a thing exists as it does without understanding the essential characteristics of a substance. Clearly, the formal cause is necessary to give an account of the shape and form (//eidos//) of a substance. These first two causes are central components of Aristotle’s //Hylomorphism//, the notion that a substance is a composite of form and matter. Consider that while the material cause of the bed is wood, it is the shape and form of bed-ness that the wood takes on which counts as the formal cause. Note how material cause alone isn’t sufficient to causally explain the bed, and the formal cause is also a necessary ingredient (though the sum of just these two aren’t sufficient either) in the causal explanation.
The formal cause does have a special relationship with the material cause, but it can also be understood to have a special relationship with the final cause (which we will get to in a bit). At this point, we can at least see that the formal cause points out Aristotle’s distinction between potentiality and actuality. In fact, the formal cause is exclusively potentiality. This form is, however, associated with something’s actuality. Each of us has the form of human being inhering in us, and as a consequence, we are human beings. You can’t just ‘potentially’ be a human being. The relationship between the formal and final cause demonstrates part of the relationship between Aristotle’s conception of potentiality and actuality, the formal cause being analogous to potentiality.
The formal cause of a house is the definition of a house, namely, a shelter constructed for people to live in. The formal cause of a secondary substance would be its species. The formal cause of a man is being a rational biped. Note that in answering Aristotle’s ‘why?’, these definitions in themselves (insofar as this cause is conceptually discreet from the others) are strictly potential and not actual instantiations of substance at this point in the causal process.
Peculiarly, the formal causes of natural and artificial substances differ. The formal causes of natural substances are definitions which are independent of agents and technicians. Just because a person doesn’t grasp the definition of horse does not mean that horses don’t exist or that they lack formal cause. The definition of horse is external to our human minds, and the definition does not exist in virtue of us in any way. Unlike natural substances, the formal causes of artifacts are in some way dependent upon agents. The formal cause of an artifact is in the mind of the technician who generates the artifact. It is the definition of an artifact which is dependent upon being in the mind of an agent who possesses the corresponding //techné//. So, the ‘idea of the house’ inheres in the house-builder who applies the techné of house-building to construct the house. This example nicely leads us to Aristotle’s next cause:
<<<
Again, the primary source of the change or rest; e.g. the man who deliberated is a cause, the father is cause of the child, and generally what makes of what is made and what changes of what is changed.<<ref "7">>
<<<
This is what we refer to as the //efficient cause//. The efficient cause is that source which literally causes a thing (in the modern sense of the word ‘cause’). An efficient cause could be the agent of change and motion which brings about a thing. Clearly, Aristotle’s efficient cause is much closer to what we normally understand a cause to be because it encompasses the preceding agent (the cause) whose acts and motion bring about an effect.
Consider examples (some of which aren’t as easy we might initially assume): parents are clearly the efficient causes of children (natural substances), easy. For secondary substance, the efficient cause is conceptually there (difficult to see though), namely, God is the efficient cause as the highest principle (although he isn’t the creator of the species, as we think in the Judeo-Christian tradition). The efficient cause of a house would be the house-builder applying his art of house-building. Oddly enough, in describing the relationship between what is potential and actual, we come to see that there might be several ways to describe the efficient cause of a thing (perhaps especially so for artificial substances). Aristotle explains:
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All causes, both proper and accidental, may be spoken of either as potential or as actual; e.g. the cause of a house being built is either a house-builder or a house-builder building.<<ref "8">>
<<<
<<<
In investigating the cause of each thing it is always necessary to seek what is most precise (as also in other things): thus a man builds because he is a builder, and a builder builds in virtue of his art of building. This last cause then is prior; and so generally.<<ref "9">>
<<<
Given the possibility of having multiple ways to describe a thing’s efficient cause, we should be careful in selecting that which is truly essential (and not accidental) to being something’s efficient cause. In consideration of the above passage, and in an attempt to discern what is essential to being the efficient cause, it seems that at least in part, the art of the technician is the efficient cause of an artifact. If this is the case, then while we can say the house-builder applies the art of house-building (and thus he is somehow part of this process), the house as an artifact exists in virtue of the art of house-building which inheres in the mind of the house-builder. So, perhaps, the efficient cause of the house is to some extent the art itself, even though the art’s existence is dependent in some way upon inhering in the mind of artist. Like the difficulty in making sense of the efficient cause of secondary substances, describing the efficient cause of artifacts is not as straightforward as moderns might initially assume.
Note how the efficient cause directs us to Aristotle’s teleological worldview. The efficient cause is clearly linked to the steps of a thing’s coming into being. The house-builder uses particular materials instead of others, pieces together the various parts of wood and brick in a certain form or shape, and employs his art by using specific tools of his craft in a certain way. While these three causes are often the only sorts of things that many people would consider to be a ‘cause’ of a thing, they are not complete and they are independent of the end. Aristotle thinks there is more required to answering the question ‘why?’. Clearly, the first three causes all have purpose, and all the steps in this causal process exist in virtue of the teleological end. Thus, Aristotle completes this conceptual framework with his fourth cause:
<<<
Again, in the sense of end or that for the sake of which a thing is done, e.g. health is the cause of walking about. (‘Why is he walking about?’ We say: ‘To be healthy’, and, having said that, we think we have assigned the cause.) The same is true also of all the intermediate steps which are brought about through the action of something else as means towards the end, e.g. reduction of flesh, purging, drugs, or surgical instruments are means towards health. All these things are for the sake of the end, though they differ from one another in that some are activities, others instruments.<<ref "10">>
<<<
This is the// final cause//. The final cause is the teleological end and the realization of the definition. It is the formal cause actualized. You can’t overstate Aristotle’s reliance upon the final cause in this teleology. We should note the stark contrast between the potentiality of the formal cause and the actuality of the final cause. Obviously, the formal and final causes are inextricably linked. The final cause of the house is the actuality of the house, where people live in it and use it as a house. For secondary substance, the final cause is the realization and actual existence of those species. The final cause of man is an actual rational biped. There would be no purpose in talking about the other causes if you didn’t have the final cause, the actual substance.
Granted, the final is perhaps the most controversial of the causes for some critics (and Aristotle spends time trying to defend his final cause). The fourth and final cause seems the most essential of the four causes; arguably it has the highest explanatory status of the four causes. Change, motion, potentiality, matter, and form are not intelligible outside of what is actual, namely the teleological cause, the end, the final cause. The process of generation is for the sake of (and can only be properly explained and understood by) the actual end. Aristotle’s primacy of ontology is clearly demonstrated in the significance of and emphasis on the final cause.
Connecting the causes together, we can see that Aristotle wishes to answer the question ‘why’ about all substances using this teleological theory of causation. In doing science, and in making the world intelligible, we must employ this causal framework. Aristotle’s theory of causation provides a structure to make sense of being and non-being, chance and motion, certain vital components of the relationship between potentiality and actuality, and his teleology and essentialism at large.
After Aristotle lays out his theory of causation, he considers the implications (and possibility of) small elements of randomness in the world and those things which are unintentional, unexpected, undetermined, and coincidental (which initially might seem problematic for his teleology). He refers to this as chance and spontaneity. It is fitting that this section comes after his four causes because, of course, we should have serious questions about the nature (and explanation) of what might be random and indefinite within his teleological framework. How do you make sense of what is coincidental in such an end-based and purpose-filled view of the universe? (I daresay this question remains a damned good one.) Aristotle attempts to show the dependent relationship of chance and spontaneity upon the four causes. Interestingly, his construction of this account is also deeply motivated by a desire to have a middle path between the extremes of determinism and a skepticism which claims the world is utterly, entirely random and chaotic. Crucially, if chance and spontaneity cannot be explained by the causes, it seems as though the world, to some extent, is unintelligible. To start, Aristotle gives us some informal criteria for what sorts of things do not qualify as chance. He says:
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First then we observe that some things always come to pass in the same way, and others for the most part. It is clearly of neither of these that chance, or the result of chance, is said to be the cause—neither of that which is by necessity and always, nor of that which is for the most part.<<ref "11">>
<<<
Things which consistently come to pass are not usually the sorts of things which we deem to be events of chance or spontaneity. The sorts of things which always come to pass in the same way, or even for the most part in the same way, are softly determined, so it isn’t much of a leap to say that these can’t qualify as chance or spontaneity. So, things which do not come to pass for at least the most part are the sorts of things which can qualify as either chance or spontaneity. Aristotle explains what else is necessary for chance (as opposed to spontaneity):
<<<
Of things that come to be, some come to be for the sake of something, others not. Again, some of the former class are in accordance with intention, others not, but both are in the class of things which are for the sake of something. Hence it is clear that even among the things which are outside what is necessary and what is for the most part, there are some in connexion with which the phrase ‘for the sake of something’ is applicable. (Things that are for the sake of something include whatever may be done as a result of thought or of nature.) Things of this kind, then, when they come to pass accidentally are said to be by chance.<<ref "12">>
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Chance is clearly about being ‘for the sake of something’, in accordance with intention, requiring an agent (e.g. man), and, most importantly, it must be accidental. Chance requires an agent, and it is in part a description of the accidental and random events which cross the path of an agent. Aristotle gives us his example of chance:
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A man is engaged in collecting subscriptions for a feast. He would have gone to such and such a place for the purpose of getting the money, if he had known. He actually went there for another purpose, and it was only accidentally that he got his money by going there; and this was not due to the fact that he went there as a rule or necessarily, nor is the end effected (getting the money) a cause present in himself—it belongs to the class of things that are objects of choice and the result of thought. It is when these conditions are satisfied that the man is said to have gone by chance. If he had chosen and gone for the sake of this—if he always or normally went there when he was collecting payments—he would not be said to have gone by chance.<<ref "13">>
<<<
The man went somewhere intending to do X, and it just so happened, by accident, that he also happened to fulfill a different end, namely getting his money (which wasn’t X). The man chose and intended for X, but an unintentional effect was getting his money. In this case, when the man crosses paths with a person who owes a subscription for the feast, neither person had intended, in each of their cause paths, this transaction of money; rather, the ends, the ‘for the sake of’ which they had started on their paths, were about something else altogether, with different purposes and ends. It is only by accident that some other purpose, the ‘getting of money’ for this man, is somehow accomplished on his way towards something else. Clearly, chance (and spontaneity as well) requires two paths to cross.
Note how the causal chain of the man can be described by the four causes. The path that each man took and the teleological structure of their intentions are clearly understood and made intelligible by the four causes. It is only when two (or more) distinct causal chains just by happenstance overlap, and strictly at the point of contact of that overlap, that there can possibly be an occurrence of chance or spontaneity. Aristotle continues:
<<<
It is clear then that chance is an accidental cause in the sphere of those actions for the sake of something which involve choice. Thought, then, and chance are in the same sphere, for choice implies thought.<<ref "14">>
<<<
The sorts of accidents which are related to choice and reason are different, in some way, from what is spontaneous. Insofar as this accidental or indefinite occurrence is the result of the choice of man, then it is said to be chance. Aristotle elaborates on the differences between chance and spontaneity:
<<<
They differ in that spontaneity is the wider. Every result of chance is from what is spontaneous, but not everything that is from what is spontaneous is from chance.<<ref "15">>
<<<
Chance events are a subset of spontaneous events. The distinction of spontaneous events of agents from non-agents makes a great deal of sense when we consider the significance of reason and choice in Aristotle’s cosmos. Aristotle seeks to differentiate agents with reason and choice throughout his teleological system, and his division of chance and spontaneity continue that mode of thought. The argument continues:
<<<
Chance and what results from chance are appropriate to agents that are capable of good fortune and of action generally. Therefore necessarily chance is in the sphere of actions. This is indicated by the fact that good fortune is thought to be the same, or nearly the same, as happiness, and happiness to be a kind of action, since it is well-doing. Hence what is not capable of action cannot do anything by chance. Thus an inanimate thing or a beast or a child cannot do anything by chance, because it is incapable of choice.<<ref "16">>
<<<
<<<
The spontaneous on the other hand is found both in the beasts and in many inanimate objects. We say, for example, that the horse came spontaneously, because, though his coming saved him, he did not come for the sake of safety. Again, the tripod fell spontaneously, because, though it stood on its feet so as to serve for a seat, it did not fall so as to serve for a seat.<<ref "17">>
<<<
Obviously, the indefinite aspects of inanimate objects seem to fall into this category of spontaneity, but it isn’t so obvious (without context) why children don’t count as having choice. Note that while children are human, they aren’t (in Aristotle’s understanding) fully developed humans, and they haven’t fully reached their ends as rational bipeds. In lacking elements of reason and choice, the sorts of accidents which they happen upon aren’t chance, only spontaneity. Aristotle clarifies even further:
<<<
It is necessary, no doubt, that the causes of what comes to pass by chance be indefinite; and that is why chance is supposed to belong to the class of the indefinite and to be inscrutable to man, and why it might be thought that, in a way, nothing occurs by chance. For all these statements are correct, as might be expected. Things do, in a way, occur by chance, for they occur accidentally and chance is an accidental cause. But it is not the cause without qualification of anything; for instance, a housebuilder is the cause of a house; accidentally, a fluteplayer may be so.<<ref "18">>
<<<
<<<
Spontaneity and chance are causes of effects which, though they might result from intelligence or nature, have in fact been caused by something accidentally. Now since nothing which is accidental is prior to what is per se, it is clear that no accidental cause can be prior to a cause per se. Spontaneity and chance, therefore, are posterior to intelligence and nature. Hence, however true it may be that the heavens are due to spontaneity, it will still be true that intelligence and nature will be prior causes of this universe and of many things in it besides.<<ref "19">>
<<<
Chance and spontaneity are parasitic upon and understood through the four causes. We might call them pseudocauses because of this. There are causal explanations for each of the crossing paths, and Aristotle says in order to even begin to understand the nature of the crossing, we must first describe the causal chains through the four causes. The four causes are a precondition to the pseudocauses, chance and spontaneity.
Chance and spontaneity can only occur when two independent causal chains meet or cross by happenstance. The exact point of contact of two causal chains is where chance and spontaneity occur and have meaning. Notice that without two causal chains meeting at a crossroads, there would be no chance and spontaneity. That is also to say then that without the four causes, no causal chains would exist, and thus no events of chance and spontaneity would exist; this is why they are called parasitic upon the four causes.
Similar to Aristotle’s example, an example of a chance would be my going to the store to buy some chips. The end I am seeking is to buy chips. Now, by happenstance, I run across a guy to whom I owe money at the store. Importantly, my creditor had come to the store to buy pretzels. Neither of us had come to the store for the purpose of meeting each other; neither of us had come to the store intending that I pay my debt there. We both had different ends in mind. It was mere chance that our independent causal chains overlapped at the store. It just so happens that I am required to forego my chips to pay back my debt that night.
Crucial to this picture of two (or more) paths intersecting by happenstance is the underlying causal structure which is a necessary prerequisite to making sense of what has happened. You can explain my path to the store via the four causes, and it had nothing to do with my creditor. You can explain my creditor’s path to the store through Aristotle’s theory of causation, and it likewise had nothing to do with my paying my debt. Without the four causes, we’d have no paths to consider in the first place.
The four causes explain our activities and independent causal chains. It is only at the point of contact of our independent causal chains, whereby I am unexpectedly forced to repay my debt, for example, that we can understand Aristotle’s conception of chance. Spontaneity falls in the same vein of reasoning, the difference being that it isn’t the causal chains of agents; rather, it describes the above for non-agents.
It is important that Aristotle took the time to describe chance and spontaneity. If chance and spontaneity were too prevalent and too important to the world, and there was mass chaos and pure randomness, then we couldn’t do science. There would be point to it. Too much randomness is obviously against the intelligibility of the world which Aristotle deems to be so crucial. If there was no chance and spontaneity in the world, however, then everything would be determined, which is a supposition Aristotle wishes to avoid. Aristotle’s description of chance and spontaneity as being parasitic upon the four causes is a middle path between these extremes.
Aristotle helps give a more complete causal theory by including an explanation of chance and spontaneity. He is responding to his predecessors, and he is also providing a way to make sense of a world with both teleological ends and elements of indeterminacy. The inclusion of an explanation of indeterminacy is also significant because it makes it somewhat more difficult to criticize his teleological view, as it remains fairly self-consistent as an argument in general and also capable of answering the question ‘why?’ in a wide variety of circumstances.
Aristotle’s theory of causation in conjunction with the pseudocauses, chance and spontaneity, provide the groundwork for the intelligibility of the world. These notions clarify and explain how Aristotle conceives of potentiality and actuality, the passage into and out of being, chance and motion, particular aspects of his essentialism, and his deeply-rooted teleology.
--------------------------------------
<<footnotes "1" "Aristotle. //Complete Works of Aristotle: The Revised Oxford Translation//. Edited by J. Barnes. 2 vols. Bollingen Series. (Princeton, NJ: Princeton University Press, 1984), Physics, Book 2, §1, 192b9-192b11">>
<<footnotes "2" "Physics, Book 2, §1, 192b12-192b23">>
<<footnotes "3" "Physics, Book 2, §3, 194b16-194b23">>
<<footnotes "4" "Metaphysics, Book I, §7, 988a18-988a32">>
<<footnotes "5" "Physics, Book 2, §3, 194b24-194b26">>
<<footnotes "6" "Physics, Book 2, §3, 194b27-194b29">>
<<footnotes "7" "Physics, Book 2, §3, 194b30-194b32">>
<<footnotes "8" "Physics, Book 2, §3, 195b4-195b7">>
<<footnotes "9" "Physics, Book 2, §3, 195b22-195b25">>
<<footnotes "10" "Physics, Book 2, §3, 194b33-195a2">>
<<footnotes "11" "Physics, Book 2, §5, 196b10-196b17">>
<<footnotes "12" "Physics, Book 2, §5, 196b18-196b32">>
<<footnotes "13" "Physics, Book 2, §5, 196b33-197a5">>
<<footnotes "14" "Physics, Book 2, §5, 197a6-197a7">>
<<footnotes "15" "Physics, Book 2, §6, 197a37-197a39">>
<<footnotes "16" "Physics, Book 2, §6, 197b1-197b13">>
<<footnotes "17" "Physics, Book 2, §6, 197b14-197b17">>
<<footnotes "18" "Physics, Book 2, §5, 197a8-197a15">>
<<footnotes "19" "Physics, Book 2, §6, 198a5-198a13">>
---------------------------------------
''Bibliography''
Aristotle. //Complete Works of Aristotle: The Revised Oxford Translation//. Edited by J. Barnes. 2
vols. Bollingen Series. (Princeton, NJ: Princeton University Press, 1984).
Butler, Jim. “Ancient Philosophy.” Class lectures, Berea College, Fall 2003.
Crystal, Ian. “Aristotle.” Class lectures, Louisiana State University, Fall 2010.
Stanford Encyclopedia of Philosophy. “Aristotle on Causality.” http://plato.stanford.edu/entries/aristotle-causality (accessed November 15, 2010).
Let me first offer some background information, connect Book 12 to the rest of the metaphysics, and offer a preliminary summation of the overall argument in Book 12. Hopefully, I can give some context to help make more sense of this difficult passage before we actually read it. So, let me start with the mile-high view and work our way towards the exegesis and details.
Book 12 (Lambda) is the culmination of Aristotle's work in metaphysics, and in it he offers the ultimate end of his teleological system. As in much of the metaphysics, Book 12 studies what is eternal, unchanging, and independent of matter. This study is the highest science and first philosophy. In some sense, Book 12 is really going to demonstrate why metaphysics isn’t about the study of things “better known to us,” but rather the study of things that are “better known in themselves.” This study of ‘Being qua Being’ is in some sense theology.
Aristotle takes the stand that the actual is of its nature antecedent to the potential. Importantly, potentiality has two sides; anything that is ‘capable of being’ is also ‘capable of not being’. What is capable of not being might possibly not be, and what might possibly not be is perishable. Hence anything with the mere ‘potentiality to be’ is perishable. In contrast, what is eternal is imperishable, and so nothing that is eternal can exist only potentially — what is eternal must be fully actual. But the eternal is prior in substance to the perishable - for the eternal can exist without the perishable, but not conversely, and that is what priority in substance amounts to. So what is actual is prior in substance to what is potential.
A consequence of this idea, as we will see, is that there must exist a Being Who is pure actuality, and Whose life is self-contemplative thought. The Supreme Being imparted movement to the universe by moving the First Heaven; the movement emanated from the First Cause, however, isn’t the normal sort of physical causation we think of, but rather causation by being desirable - in other words, the First Heaven, attracted by the desirability of the Supreme Being "as the soul is attracted by beauty", was set in motion, and imparted its motion to the lower spheres and thus, ultimately, to our terrestrial world. Also, according to this theory, God never leaves the eternal repose of thinking. Aristotle explains the necessity of God. Aristotle’s God is the Unmoved mover; the Prime mover. As final causes go, God is the ultimate. He is the final goal and purpose towards which all things move.
There are three kinds of substances considered:
#changeable and perishable (e.g., plants and animals)
#changeable and eternal (e.g., heavenly bodies)
#unchangeable and eternal – immutable (e.g. God)
Why are these distinctions important to Aristotle? Well, if everything was changeable and perishable, and essentially, everything was going to perish, then the world in itself would not be eternal. However, Aristotle thinks there are things which don’t perish, e.g. motion and time are eternal. This is interesting because if time weren’t eternal, and rather it was something that was created, then it would seem as if ‘something before’ the existence of time created ‘time’. The very concept of time seems to necessarily presuppose the existence of time before one could even talk about the ‘hypothetical creation of time’. Thus, time isn’t ‘created’, it is simply eternal and doesn’t perish. Problematic to the discussion, at least in my view, is that matter, motion, the heavens, and in this case, time, are eternal, and so we want to say that Aristotle’s world is in some way eternal. Yet, it is caused. How can a thing be caused and yet also be eternal?
“The heavens” is another contextual reference you need to understand to appreciate what Aristotle is saying here. Like time, the circular motion of ‘the heavens’ is eternal. These heavenly bodies are a very good example of the second kind of substance, namely what is changeable and eternal, which is different from the first kind because it doesn’t perish like plants and animals. We’re going to see these ‘heavens’ at the beginning of chapter 7; this is a part of Aristotle cosmology. What exactly are ‘the heavens’ or ‘first heaven’? What does his cosmic system look like? Think of it this way:
The Earth is the center of the cosmic system; it is a spherical, stationary body, and it is the realm of sensible perishing substances, a realm of chaotic motions. Around the Earth revolve other eternal substances, namely spheres in which are fixed the moon, the sun, and planets. The First Heaven, which plays so important a part in Aristotle's general cosmogonic system, is the heaven of the fixed stars. It surrounds all the other spheres and, being endowed with intelligence, it turned toward the God, drawn, as it were, by His Desirability, and it thus imparted to all the other heavenly bodies the circular motion which is natural to them. This cosmological doctrine and general concept of nature becomes the ‘standard view’ for millennia. This view didn’t change until the time of Newton and Galileo, and the birth of modern physical science. Their paradigm shift was truly revolutionary. E.g. Newton conceived of motion persisting without a mover, of force at a distance, and of heavenly gravitation being identical to the terrestrial laws of falling bodies, thus denying Aristotle's separation between the purity of the heavens and the perishability of the earth.
Note that the Unmoved mover is the only being who could generate eternal circular motion (not billiard hitting billiard balls, but in some other way). The Unmoved Mover is the ultimate cause of the universe, and He is pure actuality, containing no matter since He is the very cause of Himself. In order for the mover to be unmoved Himself, He must move in a non-physical way, by inspiring desire.
Aristotle gives the Unmoved mover the name of God, but this figure is unlike most standard conceptions of a divine being. Though Aristotle asserts that He is a living creature and represents the pinnacle of goodness, He also has no interest in the world and no recognition of man, for He exists in a completely transcendent and abstract state. The activity of God–if it can be called such–is simply knowledge, and this knowledge is purely a knowledge of Himself, because an abstracted being is above sense and experience and can know only what is best. Some have interpreted this to mean that God, in knowing Himself, implicitly knows everything else, but Aristotle flatly denied this view. In fact, he believed, for example, that God would have no knowledge of evil. Thus Aristotle's conception is full of apparent paradoxes. God is the ultimate cause of everything in the world, but He also remains completely detached. Of course, the famous account Aristotle’s argument for the existence of God looks like the following:
#There exists movement in the world.
#Things that move were set into motion by something else.
#If everything that moves were caused to move by something else, there would be an infinite chain of causes. This can't happen. (Aristotle denies infinite regresses)
#Thus, there must have been something that caused the first movement.
#From 3, this first cause cannot itself have been moved.
#From 4, there must be an Unmoved mover.
So circling back once more: Actuality is prior to potentiality. God is pure actuality. All other things owe their movement to God. God causes the First heavens to move, and the movement is transferred to all other things, including the perishables and what is potential. To be moved or caused by God is to move via desire for God. God is eternal and unchanging. The ultimate aspect of God is His self-thinking thought.
Let’s move into the text now.
Section 7:
1072a19-1072a36:
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Since this is a possible account of the matter, and if it were not true, the world would have proceeded out of night and ‘all things together’ and out of non-being, these difficulties may be taken as solved. There is, then, something which is always moved with an unceasing motion, which is motion in a circle; and this is plain not in theory only but in fact. Therefore the first heavens must be eternal. There is therefore also something which moves them. And since that which is moved and moves is intermediate, there is a mover which moves without being moved, being eternal, substance, and actuality.
<<<
For Aristotle, the first heaven moves in unceasing, circular motion, which means that the first heaven is eternal. The first heaven then communicates motion to all other things. What is eternally in motion as an intermediate, such as the first heavens, however, requires an Unmoved mover to cause it. The Prime mover is an eternal, fully-actual substance that moves the first heaven without Himself being moved, either self-moved or moved by something else. Being unmovable is in some sense being fully actual; God would be movable if and only if God was less than pure actuality and was in some sense or to some degree mere potentiality.
<<<
And the object of desire and the object of thought move in this way; they move without being moved. The primary objects of desire and of thought are the same. For the apparent good is the object of appetite, and the real good is the primary object of wish. But desire is consequent on opinion rather than opinion on desire; for the thinking is the starting-point. And thought is moved by the object of thought, and one side of the list of opposites is in itself the object of thought; and in this, substance is first, and in substance, that which is simple and exists actually. (The one and the simple are not the same; for ‘one’ means a measure, but ‘simple’ means that the thing itself has a certain nature.) But the good, also, and that which is in itself desirable are on this same side of the list; and the first in any class is always best, or analogous to the best.
<<<
Aristotle points out that the object of desire and of thought move as an ‘Unmoved mover’ in some sense, for they cause motion in those who desire and think, but do not themselves move. For example, let's consider an ‘object or agent of desire’--a beautiful woman. Imagine an exceptionally beautiful woman sitting in a coffee shop. She minds her own business, head buried in a newspaper and sipping coffee. Now imagine some man takes notice of her (perhaps he is in some sense a patient), he is attracted to her and goes to her to initiate conversation. As between the man and the woman, the woman is the "unmoved-mover", being an object of desire for the man. She stimulates the man to come over to her. She is an unmoved mover (in this sense) because she did not engage in any specific activity to bring the man closer to her or to have him initiate conversation. The woman causes the man "to move", but this causality is different than, say, the sort of causation that is involved when someone playing billiards hits a ball--the player is not an unmoved mover. He is engaged in some positive activity to set the cue ball in motion, i.e. propelling it in motion with a pool stick. And so, Aristotle would argue that the Unmoved mover causes motion in a way that is analogous to the attractive woman rather than the pool player. However, comparing the charms of a beautiful woman to the motivating force of the Unmoved mover is not a perfect analogy. Unlike the attractive woman, the very nature or substance of the Unmoved mover causes the motion of the universe, not some accidental quality, as in the case of the attractive woman. Physical beauty is not an inherent quality of human-being-ness, but exists by accident just as anger existed "by accident" in Socrates. In contrast, God is far more essential and necessary to Aristotle’s view of teleology.
1072b13-1694:
<<<
That that for the sake of which is found among the unmovables is shown by making a distinction; for that for the sake of which is both that for which and that towards which, and of these the one is unmovable and the other is not. Thus it produces motion by being loved, and it moves the other moving things.
<<<
The Unmoved mover moves by being the final cause of the motion of the first heaven, insofar as it is the object of love. The Unmoved mover as ‘final cause’ causes motion by being loved, whereas all other (moved) movers cause motion by first being moved. These are intermediates. God, however, is first and unmoved. Everything else moves towards God because he moves them, but without Himself being moved.
<<<
Now if something is moved it is capable of being otherwise than as it is. Therefore if the actuality of the heavens is primary motion, then in so far as they are in motion, in this respect they are capable of being otherwise,—in place, even if not in substance.
<<<
The first heaven is subject to change with respect to place (locomotion), though not with respect to substance (ousia), since it is eternal; locomotion is the primary type of change, and ‘motion in a circle’ is the primary type of locomotion. God could not impart motion as the first efficient cause, because to do so God would have to be in motion, and if God were in motion, then God would be moved and movable. Besides, there is no beginning to the process of eternal motion, no creation. So, what is implicit in Aristotle's argument is that the first heaven has intelligence, or soul, in order to love the Unmoved mover and so allow the latter to function as final cause. The circular motion of the first heaven is an expression of a love of the Unmoved mover, because such motion is the attempt to imitate the eternal and unchanging first cause: circular motion stands closest to motionless eternity, because, in a sense, in rotation no real locomotion occurs, since that which is moving in a circle always returns to where it started.
<<<
But since there is something which moves while itself Unmoved, existing actually, this can in no way be otherwise than as it is. For motion in space is the first of the kinds of change, and motion in a circle the first kind of spatial motion; and this the first mover produces. The first mover, then, of necessity exists; and in so far as it is necessary, it is good, and in this sense a first principle. For the necessary has all these senses—that which is necessary perforce because it is contrary to impulse, that without which the good is impossible, and that which cannot be otherwise but is absolutely necessary.
<<<
It follows that the Unmoved mover cannot be otherwise than He is. God’s necessary existence in this sense gives Him prime status in Aristotle’s view of the world. God’s necessity consists in the fact that He cannot be otherwise but can exist only in a single way; in other words, His necessity is a result of His lacking all potentiality.
1072b31-1695:
<<<
On such a principle, then, depend the heavens and the world of nature.
<<<
The Prime mover is also a first principle, for the Prime mover explains everything else because He causes all motion. The quality that allows the Unmoved mover to set the rest of the universe in motion is thus not accidental, but essential. For Aristotle, the universe is not infinite, but a circular chain of finite things which are eternally in motion. Outside this finite circle of things, this first principle keeps everything in motion while remaining unmoved.
<<<
And its life is such as the best which we enjoy, and enjoy for but a short time. For it is ever in this state (which we cannot be), since its actuality is also pleasure. (And therefore waking, perception, and thinking are most pleasant, and hopes and memories are so because of their reference to these.) And thought in itself deals with that which is best in itself, and that which is thought in the fullest sense with that which is best in the fullest sense.
<<<
According to Aristotle, the Unmoved mover, God, eternally does one thing (but this is not self-movement), which is the best thing: God thinks. Eternal contemplation is what He does. Aristotle points out that we as humans in some sense partake in God or enjoy what God enjoys, temporarily, when we employ our reason and are actually (not potentially) thinking.
<<<
And thought thinks itself because it shares the nature of the object of thought; for it becomes an object of thought in coming into contact with and thinking its objects, so that thought and object of thought are the same. For that which is capable of receiving the object of thought, i.e. the substance, is thought. And it is active when it possesses this object. Therefore the latter rather than the former is the divine element which thought seems to contain, and the act of contemplation is what is most pleasant and best. If, then, God is always in that good state in which we sometimes are, this compels our wonder; and if in a better this compels it yet more. And God is in a better state. And life also belongs to God; for the actuality of thought is life, and God is that actuality; and God’s essential actuality is life most good and eternal. We say therefore that God is a living being, eternal, most good, so that life and duration continuous and eternal belong to God; for this is God.
<<<
God thinks about the best thing, which is thought (since thinking is the best of activities), so that thought and its object are the same: God's thinking about His own thinking. In addition, Aristotle says that, because God thinks, God is alive. What Aristotle means by life's being the actuality of thought is that only living substances can think, so that, if he actually thinks, God must be alive. What it means for God to be alive—apart from the fact that God thinks—is not, however, clarified; certainly, for God to be alive is different than for other substances to be alive, since God has no matter. Whatever exactly might be His state of existence and the way in which He is alive is better than what we have, though. After all, we aren’t in eternal contemplation, and He is.
1073a3-1695:
<<<
Those who suppose, as the Pythagoreans and Speusippus do, that supreme beauty and goodness are not present in the beginning, because the beginnings both of plants and of animals are causes, but beauty and completeness are in the effects of these, are wrong in their opinion. For the seed comes from other individuals which are prior and complete, and the first thing is not seed but the complete being, e.g. we must say that before the seed there is a man,—not the man produced from the seed, but another from whom the seed comes.
<<<
All things exist in virtue of God. While in some way humans can be understood to generate other humans, they cannot be understood, in the end, to exist independently of God. It may also be implied that God is supremely beautiful and good, since supreme beauty and goodness must be from the beginning in order to be in any way part of the finished product.
1073a13-1695
It is clear then from what has been said that there is a substance which is eternal and unmovable and separate from sensible things. It has been shown also that this substance cannot have any magnitude, but is without parts and indivisible. For it produces movement through infinite time, but nothing finite has infinite power. And, while every magnitude is either infinite or finite, it cannot, for the above reason, have finite magnitude, and it cannot have infinite magnitude because there is no infinite magnitude at all. But it is also clear that it is impassive and unalterable; for all the other changes are posterior to change of place. It is clear, then, why the first mover has these attributes.
Aristotle calls God a substance (//ousia//), but differentiates this substance from all other substances, insofar as He is "eternal, unmovable and separate from sensible things." God is separate from sensible things because God has no magnitude (//megethos//), meaning that God is without a body or a spatial existence. The reason that God can have no magnitude is that God produces motion through infinite time, which means that God must be infinite in some sense, since an infinite effect requires an infinite cause; however, Aristotle also claims there cannot be such a thing as an infinite magnitude. As being a substance without magnitude, God is without parts and, therefore, indivisible (magnitudes are divisible).
In chapter 9, Aristotle discusses the nature of divine thought or the content of God's thought. Thought according to Aristotle is the most divine of things. Divine thought, therefore, is divine in the highest degree.
Section 9:
1074b34-1698:
<<<
The nature of the divine thought involves certain problems; for while thought is held to be the most divine of phenomena, the question what it must be in order to have that character involves difficulties. For if it thinks nothing, what is there here of dignity? It is just like one who sleeps.
<<<
God's thought must have some content, "for if [God] thinks of nothing, what is there here of dignity?" He can’t be thinking about nothing, because surely the greatest thinker is thinking of something worth thinking about. Certainly he must be thinking about something important, or Book 12 would seem to be much ado about nothing. Surely God is thinking about something essential rather than something accidental.
<<<
And if it thinks, but this depends on something else, then (as that which is its substance is not the act of thinking, but a capacity) it cannot be the best substance; for it is through thinking that its value belongs to it. Further, whether its substance is the faculty of thought or the act of thinking, what does it think? Either itself or something else; and if something else, either the same always or something different. Does it matter, then, or not, whether it thinks the good or any chance thing? Are there not some things about which it is incredible that it should think? Evidently, then, it thinks that which is most divine and precious, and it does not change; for change would be change for the worse, and this would be already a movement.
<<<
Aristotle considers the nature of God's thought. It must be of what is most divine and precious, for anything else is unworthy of God. Likewise, there can be no change in divine thought because that change would be change for the worst, since God thinks only of the most divine and precious; to think of anything but the best, however, would be unworthy of God, and, therefore, impossible. Aristotle also rejects the notion that divine thought is a potentiality, since, if it were, it would involve effort to actualize the potentiality and would mean that, for God, thinking would be laborious, as it is for finite intelligences, which cannot be true. God doesn’t change and what He thinks about doesn’t change.
<<<
First, then, if it is not the act of thinking but a capacity, it would be reasonable to suppose that the continuity of its thinking is wearisome to it. Secondly, there would evidently be something else more precious than thought, viz. that which is thought. For both thinking and the act of thought will belong even to one who has the worst of thoughts. Therefore if this ought to be avoided (and it ought, for there are even some things which it is better not to see than to see), the act of thinking cannot be the best of things. Therefore it must be itself that thought thinks (since it is the most excellent of things), and its thinking is a thinking on thinking.
<<<
In other words, when speaking about God as thinking, one must not imagine that God can begin to think about something, so that thought is a potentiality realized in the act of thought. Moreover, if thought were a potentiality for God, the object of thought would be greater than the thought, for otherwise God would not think about it. This would mean that something would be greater than God who thinks, but this is impossible. Similarly, distinguishing thought from its objects allows for the possibility of thinking "the worst thing in the world," which is unworthy of God.
1075a4-1698
<<<
But evidently knowledge and perception and opinion and understanding have always something else as their object, and themselves only by the way. Further, if thinking and being thought are different, in respect of which does goodness belong to thought? For being an act of thinking and being an object of thought are not the same. We answer that in some cases the knowledge is the object. In the productive sciences (if we abstract from the matter) the substance in the sense of essence, and in the theoretical sciences the formula or the act of thinking, is the object. As, then, thought and the object of thought are not different in the case of things that have not matter, they will be the same, i.e. the thinking will be one with the object of its thought.
<<<
This distinguishes divine thought from the human modes of "knowledge and perception and opinion and understanding," all of which have something else as their object. The only way in which a thought can be pure, about something immaterial, is to be concerned with essence. In an immaterial being, the object of thought will be the immaterial being itself.
Thus, Aristotle attempts to avoid positing a distinction between divine thought and the object of divine object. He concludes that divine thought thinks of itself as its object, which means that God thinks about thinking. What he means is that, since God is nothing but intelligence or thought, for God to think of himself is to think of thinking. This would imply that God has no awareness of the cosmos. How thinking can be an object of thought, however, is not clear.
1075a10-1699
<<<
A further question is left—whether the object of the thought is composite; for if it were, thought would change in passing from part to part of the whole. We answer that everything which has not matter is indivisible. As human thought, or rather the thought of composite objects, is in a certain period of time (for it does not possess the good at this moment or at that, but its best, being something different from it, is attained only in a whole period of time), so throughout eternity is the thought which has itself for its object.
God thinks about something which is indivisible, He is indivisible, and He thinks about Himself.
<<<
According to Aristotle, the Unmoved mover either thinks about itself or thinks about something other than itself. Since God is by definition Unmoved or unchanged by anything else, it cannot, therefore, think of anything other than itself. To think of something other than itself is to be moved or changed by something from without. This is impossible according to his definition of God, since God is Unmoved/unchanged by any external agent. Thus, this leaves the other alternative, namely of God thinking about itself. Further, Aristotle makes the point that the content of God's thought must be the most excellent of things. "Therefore, God's thought must be about itself, and its thinking is a thinking on thinking" (1074b 32-34). Perhaps at face value, Aristotle seems to be describing a rather self-absorbed deity. However, perhaps if we allow the thinker (the Unmoved mover), the thinking (the Unmoved motion) and the thought (the sum total of all things in the universe including the Unmoved mover) as being one at a deeply metaphysical level, then perhaps we can rescue Aristotle's Deity from the accusation of self-absorption according to the common understanding of the word. An apt anology might be to conceive of this Deity as the dreamer, the dreaming and the dream, where the substance of a dream is the product of the dreamer's act of dreaming without any of the three being truly distinct. One can continue this line of thought, but that’s another subject.
It’s important to note, however, that this dreamer dreaming the dream of itself is different from the Australian aboriginal Dreamtime, which also is described as the Dream Dreaming Itself. In the Dreamtime, the Dreamer is moved, in some sense, and changes due to its various manifestations within the dream. With Aristotle’s God, however, the Thinker Thinking the Thought that is Itself is not in any way moved or changed by conflicting manifestations of Itself.
```
Book 12; §7 and §9
Brief Overview:
• Actuality’s priority to Potentiality
• Potentiality and perishability; Separation of 3 kinds of substance
• The nature and configuration of the Cosmos, Heavens, etc.
• God
◦ Pure actuality; Eternal and unchanging
◦ Unmoved mover; causation through inspiring love
◦ Self-thinking thought and Eternal contemplation
◦ Content of divine thought: He is thinking of thinking
Book 12.7
1072a19-1072a36:
• Heaven: circular, unceasing motion
• Heavens, like all other things (besides God), is an intermediate; these require an Unmoved mover to cause motion in them.
• God is eternal and pure actuality.
• The nature of God’s causation isn’t billiard balls hitting billiard balls, but rather things are moved by their love for God.
1072b13-1694:
• God is the ultimate cause.
• God remains unmoved, and yet things move because of God.
• Heaven changes through circular locomotion.
• Heaven isn’t created, and there is no beginning to the process of its motion, but its motion is still caused by God.
• The Heaven’s circular motion is an expression of the love for God.
• God’s existence is a necessary one; he has the highest status as pure actuality.
1072b31-1695:
• Everything depends on God.
• God’s activity is thinking.
◦ Humans partake in this activity temporarily. In a sense, when we are actually thinking, we participate in God, briefly.
• God thinks about something truly important. He thinks about thinking.
1073a13-1695:
• God is an infinite cause
• God has no body or spatial existence.
• God has no parts and is indivisible.
Book 12.9
1074b34-1698:
• God isn’t thinking about nothing.
• The content of God’s thought is dignified, both what is most divine and precious.
• God doesn’t change and what He thinks about doesn’t change.
• God is thinking about His thinking; He is self-thinking thought.
1075a4-1698:
• Pure thought is about the immaterial and the essence.
• There is no distinction between divine thought and the object of divine thought.
• God thinks about Himself in that He is thinking about thinking.
1075a10-1699:
• God thinks about something which is indivisible, He is indivisible, and He thinks about Himself
• God cannot think of anything but Himself thinking because he can’t be moved by anything else.
```
What is substance? What role does substance serve in Aristotle’s philosophy? What is the difference between primary and secondary substance? How does substance relate to the other categories? What is homonymy? How does Aristotle solve Meno’s paradox? How does Aristotle explain concept formation? What is teleology? What are the four causes? How they relate to one another and substance? What is the status of luck and chance? What is Aristotle’s account of the soul? How does he differ from his predecessors (especially Plato)? What are the different types of soul according to Aristotle? What is the causal structure behind his account of sense-perception? Is Aristotle a mental realist? Is he a functionalist? What is the relation between the intellectual faculty and sense-perception? What is the scope of Aristotle’s Metaphysics? How does it relate to the other sciences? What were the views of his predecessors? What is the significance of the aporiai? What is the significance of the Law of Non-Contradiction and the Law of the Excluded Middle? How does the metaphysical schema of potentiality and actuality operate and what problems does such a schema resolve? What is the status of universals? Are there such things as separable substances? Finally what does Aristotle’s god do, if anything?
Term paper due the day of the final.
Paper topics are coming out in two weeks.
Notes: August 23
Organon-Necessary things to do philosophy at all. What is the nature of substance itself?
Hellenic – Aristotle. Highest phil is metaphysics. Immaterial and material realms.
Hellenistic – Epicureans, Stoics, Sceptics. Highest phil. Topic is ethics. Material realm only.
Categories earliest work. Metaphysics is his mature works. Some of it in stark contrast and as a response to Plato’s doctrines.
Read for account of substance, quality, and quantity.
Category=Predication
Attributing properties to something. In “The book is red.”, “red” is predicating book. The predication of book is “red”.
Predicating on substance.
You can’t do philosophy or science without “substance”. The most crucial of categories, as the other categories are dependent upon this one.
Plato’s particulars are the same as Aristotle’s sensible substances.
Homework: August 23-25
Categories – pg. 3-17
Notes – August 25
Divides up being (father of science). His metaphysics is Being qua (in virtue of, as) Being.
Aristotle (and Plato) consider the Sophists bad because they confuse the accidental with the essential. The Sophists have no framework to understand the Essential and how the accidental relates to what is Essential. Aristotle, obviously, is an essentialist.
Aristotle thinks the cosmos is eternal and unchanging. He couldn’t make sense of ‘ex nihilo’, for example. No creator, etc. for Aristotle’s worldview.
Category comes from categorema, meaning predications.
Aristotle is creating the formal structure of subject and predicate. Language and knowledge reflect the structure of being.
Epistemic states (to Aristotle) are the states of the soul. Our epistemic states refelect the ontological nature of the world. This is why Aristotle thinks the world is knowable.
Parmenides assumes that “Thinking and Being are the same thing”. Aristotle (and Plato) are responding, in part, to this pre-socratic thought.
Heracleitus says that “you can never step ito the same river twice”. Phenomena unifies opposites. Again, another influential figure/thought for Aristotle to contend with.
You can’t predicate a primary substance of a primary substance. You can predicate secondary substances of primary substances.
Substance is at the heart of Aristotle’s philosophy (even though the categories are an early work). Later, he will change the ontological status of secondary substance. He is using this initial view on secondary substances to deny major Platonic thoughts on Forms.
Homonymity has the same name, but are functionally different and different definitions of being. A picture of an eye, and an actual eye are homonymous. Picture is only an “eye” in name alone. It is representational of the actual the thing.
Definition is the essence. “Being of each”.
Synonymous, a genus has a special relationship with all species under it. Hallmark of an accident is that it isn’t universally applicable. “Animality” however, has some universal applicability to all animals (“Animal” being the Genus, “human” or “ape” or “parrot” being Species).
Substance and secondary substance does not admit of degree. The other categories do admit degrees.
Every substance has a specific essence. Substances are trying to realize that essence.
Aristotle is breaking down Language and Being.
How it is “things” can be said of “things. “of things” is part of the ontological structure.
Ontos = “to be” or “being” and Logos = “account”, “structure”, “image”, “word” (many more meanings)
Episteme = “scientific knowledge”
Language and Thought are intimately connected to Aristotle. 2-sides of the same coin to them. So if knowledge isn’t possible, neither is meaningful language.
Deformity’s, for example, are accidental, and not part of the Essential.
What are the metaphysics behind how “something” can inhere in “something”.
Do not confuse the essential with the accidental.
Some properties are more important than others. Essential properties can’t be changed, but are obviously more important than the accidental properties, which can be altered.
Notes – August 31
Substance takes ontological priority (primary ontological standing) over the other categories. Language reflects the structure of being and reality (Ontology). The other categories predicate of Substance. While Aristotle/Plato disagree with Parmenides when he says “Thinking and Being are the same”, they will suggest that the “Structure of thinking mirrors the structure of reality”.
There is no distinction between a priori and a posteriori in Aristotelian thought. That is a modern distinction (think of Kant).
The other categories cannot exist outside of Substance. You can’t encounter “4-footedness” in the world, instead, you encounter 4-footed things (substances) in the world. All the other categories depend upon Substance to exist (except as abstractions of thought?).
The Platonic forms are like Aristotle’s secondary substances. Aristotle is empirical, in some ways, in that he only consider sensible substances (occupy place and time).
Truth values are only produced of combinations. Simples aren’t true or false. Combination of substance and predicate form truth values.
The genus governs a finite and eternal set of species. Secondary substance is 2 hierarchies, Genus and species.
If there aren’t any individual horses (primary substance of this type), then “Horse” as a secondary substance has no meaning.
Things are eternal and unchanging, otherwise it would undermine the notion of a thing’s essence.
An accident (like whiteness) can inhere in you “accidental to you” does mean you share the same essence or definition of whiteness. The set of attributes of Humanity relates to you as a human differently than the set of attributes such as whiteness. Accidental properties cannot express a substance’s essence.
Aristotle explores the notion of things inhering in substances. Things inhere in substances in 2 distinct ways. The first being the essential properties, and the second form of inherence in a substance, are the accidental properties. The status that these properties have are distinct (conceptually). You can lose whiteness and still exist, but you can’t lose humanness and still exist.
Color is essential to body because you’ll never find a body that doesn’t have color. Which particular color is accidental though.
Primary substance to Species as Species is to Genus. Much like Plato’s idea of “Good” being more than just being (as the other forms “are”).
Notes – September 1, 2010
Definition = Essence -- Things only have 1 essence. Subjects are that which underlies and persists (through change of accidental properties, yet keep your self identity).
Essences are not necessarily realized in a particular substance, but the fact that they ‘should be’ realized is what forms the essence of that particular substance. The essence is very conceptual. A man lacking an essential property (rationality) due to accidental reasons is still a man; his essential property of rationality is just not being fully realized in him. (or so my professor says). Essential causes for a lack of an essential property would be a problem, but not accidental causes. Essential properties are things you “should” have, but not necessarily do have.
The definition of whiteness is not predicated of any other substances.
Species and genera are essential attributes.
Primary substances have a ‘certain this’, and is numerically 1. Secondary substances also have a ‘certain this’, but they also lend themselves to a certain division that the primary substances do not (being possibly numerically many). The unity of secondary substance is weaker than primary substance, as the secondary substance is spread across many primary substances.
White permeates throughout the entirety of you just as rationality does. They are not “parts” here.
Part is a limited scope and does not permeate throughout the whole. A hand is a part of your body, and handness does not permeate your entire body.
Substances do not have opposites. No Star Trek rules or evil/opposite version of you in another dimension.
There aren’t possible worlds in Aristotle’s conception of reality.
Primary substances are equally primary substances. Horses are not more or less of a species than dogs, etc.
Substance has no opposites, but is capable of receiving accidental attributes with opposites (obviously, not both at the same time).
Statements and beliefs are not substances themselves. He distinguishes ontology from linguistics, etc.
Changes in attributes (even opposite attributes) does not change a substance’s oneness and retaining its essence and identity.
Discreteness has separate entities, continuous does not.
Quantitative dimensions are found in all substances in the natural world.
Place represents the limits of the body occupying it. Time like place are considered continuous.
Only the present exists (in time).
Notes – September 8, 2010
Time is a measurement of the motion that substances undergo. Time doesn’t inhere in the subject in the same way that size might. It is special. The past and future don’t ‘exist’ (strongly) to Aristotle. Even the ‘now’ is just a conceptual demarcation of past and future, but doesn’t ‘exist’ in the strongest sense of that status.
Parmenides’ Poem, Fragment 8: He sets out the nature of being, it is invisible and not temporal. Aristotle, in part, is responding to them. Parmenides and Xeno’s paradox, etc.
Phenomenal substances are quantity. Non-physical substances don’t necessary have quantity though. Matter and Body have quantitative aspects.
Quantity has no contrary (and this is one of the reasons it is listed so early). Like substance, Quantity has no contrary (which is extra-important for Aristotle).
Conceptual consequences of these various modifications of the substances.
Inches are not “relative” in the same what that “largeness” is relative to substance. Despite what the professor says, I think that “relative” Categories are those which show the relationship between 2 or more substances.
Equality and inequality are intrinsic to Quantity because they are forms of measurement.
Time is a form of measurement. It is an essential feature of the natural world. Motion is everlasting, and as a consequence, nor does time. Plato thinks time is an image of eternity.
Knowledge and Virtue are states. They are dispositions of the soul which (as it were) are more stable than mere conditions. States seem psychological, and conditions seem changing. They may have different domains in which they manifest themselves. States are more permanent and stable.
Virtues are states rather than conditions. They are extremely difficult to change. The soul develops disposition through habit (or the proper upbringing).
Aristotle allows for Akrasia, unlike Socrates (Knowledge=Virtue), and thus upbringing and environment matter?
Homework – Aristotle Posterior Analytics, 114-118 (Chapters 1-3, 8, 33), Book 2 (Chapters 1-3, 8, 9, 19). Meno (Plato’s account of how we acquire knowledge) – For next Monday.
Notes – September 15, 2010
Posterior Analytics – Book 1 – Chapters 1-3
Episteme = Scientific knowledge
Scientific thought is about that which is eternal and unchanging.
Prior Analytics is about syllogistic logistic, the 4 types of syllogism. Syllogism pertains to sets; modern logic can predicate and quantity over individuals (which makes it a more powerful tool).
Middle term.
All men are mortal.
Socrates is a man.
Socrates is mortal.
The middle term is “man”.
The sciences will be expressed syllogistically.
The posterior analytics turns to the nature of knowledge in the formal sense.
Three uses of “to be”:
Existential use; “it is”
Predicative use; “it is F”; attributing F-ness
Veridical; “it is true”
Aristotle is discussing knowledge in and of itself in the organon.
He is responding to Meno’s paradox in books 1-3. The paradox is that you are either born ignorant and remain ignorant, or born with knowledge and have no need to acquire it. Knowledge acquisition seems pointless or impossible in this paradox. Plato solves through “recollection” theory.
Two types of argument:
Deductive reasoning (putting forth immediate principles) to work downwards for conclusions.
Inductive reasoning works upwards, you grasp particulars and you work towards a universal.
You can’t demonstrate the existence of the physical world, it is simply a given. You can deduce things about it. You don’t have arguments about things which are immediately obvious, such as “the world exists”.
The conclusion of a deductive argument is less knowable than the principles from which that deduction is derived. Premises are more knowable and intelligible than the conclusion.
Inductive arguments also start with things we know, for instance, particulars. We recognize and grasp the 4-legged creature and its features, and from that we induce principles from it.
Simpliciter = absolutely
It is not the case that we are completely ignorant, simpliciter. We do move from having some knowledge to inducing or deducing other knowledge.
Aristotle makes the distinction between Potentiality and Actuality. These two concepts are crucial to understanding the ontological structure of things.
Actuality precedes potentiality, conceptually speaking, in his view. The “recollection” theory might be rejected, but it is still conceptually in accordance with Aristotle’s distinction.
God is not in a state of potentiality, for Aristotle, only Actuality. God is the eternal contemplating thing in a state of complete actuality.
You have to accept certain basic things, unqualified.
Once you understand the universal knowledge, you are able to understand incidental knowledge which might fall under it. Sometimes you grasp two things simultaneously due to close proximity.
You can see particular triangles and know some universal ideas of triangles such that when you see a new/never-before-seen triangle, you’ll know it is a triangle.
You can gain additional knowledge about a particular thing without contradicting what you already knew about it.
Sophistic knowledge is a grasp of something in an accidental fashion. These accidental things, however, can’t serve as the definition. These accidental things can’t form the universals because they aren’t essential properties. These can’t serve as scientific knowledge. Aristotle (and Plato) believes the Sophists conflate accidental and essential knowledge/properties; this is why they are against the Sophists.
In the case of knowledge, you are able to give a proper scientific explanation as to why that thing is the way it is.
We don’t have a science of a particular thing because particular things can be otherwise. Knowledge is of that which can’t be otherwise. Math is eternal, and thus it can be known. Episteme pertains exclusively to scientific deduction.
Nous – intellectual grasp of the immediate principles and axioms. It is the principle of knowledge. Knowledge at the highest level.
Episteme is mediated and deduced from the immediate principles to come to a conclusion.
Immediate principles are not demonstrated. You just intuitively grasp these things.
Demonstrations are a type of deduction. Proper demonstrations are never false. They consistently follow from the premises and the principles that govern those premises. Demonstration leads to scientific knowledge.
You must have non-demonstrated axioms and principles to justify demonstration.
You can’t demonstrate that human beings exist, but you can demonstrate that they have certain properties.
Episteme employs the un-demonstrated, but it is nous that allows us to know these axioms. Episteme’s realm is about that which is deduced from these axioms, but it isn’t about the axioms.
We begin with what is more familiar to us and less knowable in itself, and move to that which is less familiar to us and more knowable in itself. We begin with particulars and move to universal principles. Particulars have accidentals that aren’t very knowable, but universals are essential and very knowable.
(Supposedly, the Allegory of the Cave fits here; the shadows at the bottom of the cave are the particulars which aren’t entirely knowable, but as you get out of the cave, you come to unfamiliar but far more knowable “forms”.)
You can’t see the “law of non-contradiction” walking down the street or “the definition of human being” walking down the street, you only see a particular person walking down the street. So, while universals are hard to perceive, they are the most real and the most “knowable”.
Primitive, simple, and immediate are indemonstrable.
What is demonstrable requires mediation. Demonstrations are not about what is accidental, only universal.
There is no science of the accidental.
Dialectical argument explores and considers argumentative methodology.
Demonstration is actually looking for truth about the world itself.
Contraries and different form Contradictories.
Contradictories do not have a middle, are completely binary, either ‘alive or dead’, there is nothing in the middle. One side or the other MUST be contradictory.
Contraries do have middles and degradations, “white or black, and everything in between are degrees of grey”. This is a spectrum/continuum, it isn’t modular.
A definition explains what a unit is.
Notes – September 20, 2010
Conceptually, you can’t move from what is unknowable to what is knowable.
Primitives aren’t ‘unknowable’, they simply aren’t known through episteme, via deductive demonstrations, but rather, they are apprehended immediately, via nous.
Nous is our highest intellectual faculty.
Nous shares something in common with the content it is looking upon. It is the immediate intellectual apprehension.
There is an isomorphism of the epistemic states and the proper objects of those epistemic states. Thinking mirrors the nature of being or the objects upon which the faculties in question focus upon.
Episteme is deductive and mediated, where nous is an unmediated (immediate) intellectual faculty.
Primitives and immediates do not requires demonstration – they are the foundation. There is nothing behind them, they are ground zero, conceptually.
“man exists” is an immediate primitive which does not require demonstration.
Infinite regresses are unintelligible to Aristotle because it lacks a foundation. Science requires a given, non-demonstrated, immediate, primitive foundation. You either apprehend it conceptually or you don’t, but there is no way to prove it to you.
More or less intelligibility example: “definition of man” is more knowable than a ‘particular man’ because definition is just form, and a particular man is form and matter (and more complex and difficult to understand).
Principles and the deductions from them represent the ontological structure of things.
From nous, the episteme is deduced, and it represents the epistemic structure.
Note how both the ontological structure mirrors the epistemic structure.
Circular reasoning is incompatible with scientific thought. It can be reduced to tautology (a=a).
Posterior Analytics – Book 1 – Chapter 8
There is a science about perishable things, per se, particularly in there accidental things. A science pertains to what is eternally true about things (even perishable things). There is no science of the accidental.
Aristotle is concerned with the essential, not the accidental sorts of knowledge in the discussion of epistemology.
We are a composite of form and matter. Matter is the principle of individuation. Without matter there would be no human beings, only the definition.
The natural substances are species are eternal, but there are finite amount of particulars of these.
Centaurs and ghosts are abstracti
ons from human beings and non-human properties (or some combination of sensible particulars). Artificial definitions exist for these, but there is clearly no science for this.
The existence of accidentals ARE crucial.
While eclipses are occurring, there is a science of eclipses. When there aren’t, there is no science of it.
Notes – September 22, 2010
Posterior Analytics, Book 1, Chapter 33
This is a response to Plato’s two world theory, 474BFF Rep5
Necessity is an intrinsic aspect of the content that knowledge focuses upon. Opinion, however, lends itself to that which can be otherwise.
Opinion is about that which can be either true or false, whereas understanding is about that which is true. There is no false understanding. Opinion is linked to appearance.
The epistemic state mirrors the nature of the relevant ontological state.
Just as the epistemic state of opinion is unstable, so too are the objects upon which is focuses.
Opinions are unstable because you can change your mind. Knowledge, however, does not have the changeable property.
You are aware when you put forth an opinion, and you are aware of when you are putting forth scientific knowledge. Both opinion and knowledge are pregnant with consciousness.
You can know X and you can have an opinion X. The difference is not an ontic one, only an epistemic one. The manner in apprehension with respect to object X is different for ‘knowing’ and ‘opinion’.
Nous analogously stands to episteme in the same way that premises stand to conclusions.
You cannot opine X and not opine X. Aristotle may be countering Pythagoras’ ‘measurement doctrine’.
Ontology is primal to epistemology.
Book 2 – Chapter 1
Four equal things must be understood: the fact, the reason why, if it is, what it is.
Descartes severs ontology and epistemology. This is why he was revolutionary. Aristotle saw that ontology informs epistemology. Descartes thinks epistemology informs ontology.
It makes no sense to deny the ontological aspect of things for an ancient because the self is a product of the ontological foundation of things.
Notes – September 27
Aristotle thinks that the possession of ‘nous’ is on a continuum for children.
Children think in terms of particulars, and not necessarily in terms of universal principles.
Poetic/Spiritual ‘knowledge’ falls into neither ‘nous’ nor ‘episteme’.
Tragedies are particular stories will particular individuals from which some principles of ethics can be extracted. They aren’t scientific accounts of ethics though. They are merely accidental extractions.
Posterior analytics, Book 2, Chapter 3
Not all definitions have demonstrations.
Definitions are universal and affirmative. The essence or essentials of what a thing is.
Demonstrations are not always universal and affirmative, thus it is different from definition.
Both are required though. You can do science without demonstration, and if you can’t grasp the definition of a thing, then you are obviously can’t do science.
Experiencing a substance has stronger awareness-factor than just being told the definition of a substance. Perceptual cognition is a crucial step in epistemological development for Aristotle.
Experience particulars to develop and understand the universals of those particulars.
The principles of demonstrations are definitions. Definition itself is not a substance, it is a definition of a substance (until the metaphysics). Definition is the intelligible structure of substance.
Demonstration assumes definitions, and in virtue of definitions goes on to demonstrate things.
Necessary for science: Categories (ontological framework) and Posterior Analytics (epistemic framework).
Scientific thought explains ‘that it is’ and ‘what it is’.
There are demonstrations without definition, and there are definitions without demonstrations. They are separate. Both are required for doing scientific thought. Nous and episteme are required for engaging in scientific thought.
Chapter 8
Not all deductions are demonstrations.
Demonstrations and deductions occupy different segments of the scientific landscape.
Chapter 19
In Plato, two accounts of recollection theory:
Epistemological account – Meno’s account. If you have Socrates ask someone the right sorts of questions, that person will be able to recall what is in the soul, and as a result be able to discard their false beliefs and convert their true beliefs into knowledge. The soul has a prenatal existence in which it had all scientific knowledge, but through birth forgets it.
Ontological account – Phaedo account. The soul prior to being born is in direct contact with the platonic forms. When it sees instances of (imperfect) things like “justice” or “equality” in the world, it compares those instances with their corresponding forms (which are the perfect instantiations of those things). Unlike the epistemic account, this one obviously needs the Platonic forms.
Aristotle thinks these are unnecessary to layout the epistemic foundation of Knowledge. He is responding to the platonic account of concept formation. The account does not require some prenatal existence.
Reading – Physics Book 2
Notes –September 29
Aitia = Cause (explanation) – This is wider notion than our contemporary view.
Readings for the Midterm – Categories, Posterior Analytics, Physics (Books 2 and 4)
According to Aristotle, It is absurd to claim that we do have knowledge of the immediates but not be aware of them. If you know a thing, you are aware of it. There is no subconscious. Intellectual apprehension entails consciousness of a thing.
What is the epistemic landscape of the middle path between not knowing simpliciter and knowing simpliciter?
Aristotle denies our prenatal existence, but rather posits a capacity (dunamis, or potential) to come to know.
The capacity is not more valuable than the realization of that capacity. The capacity is not as precise as the actualization of that capacity.
Actual knowledge is better than potential knowledge of the principles.
Both animals and humans are capable of perceiving, but only humans are capable of making sense of those perceptions in terms of genera and species, references and classes.
Some animals have memories of perceptions, but only the sorts that can classify those perceptions into genera and species are actually intelligent and have ‘knowledge’. Only humans have concepts. Concepts and Perceptions come first, and then memory for Aristotle (This is opposite of Plato’s recollection theory).
Very Loosely empiricist.
Our concepts grow out of and make reference to sense perceptions. Sense perception is the beginning of our epistemic activity.
Sense perception and intellection breaks down in both potentiality and actuality.
The generation of these classification-concepts of genera and species form Nous.
Experience presupposes a certain cognitive activity. It isn’t simply you acting in the world. E.g. you have to be able to retain perception as memory. These are somewhat like Kant’s a priori presuppositions of the mind.
Not all animals are capable of experience according to Aristotle because they lack those foundational cognitive capacities. Experience is more than mere immediate awareness and interaction. While sentience and interaction are necessary for Experience, they are sufficient for experience, more aspects are necessary.
He is drawing the line between practical and theoretical wisdom. Certain universals must be stabilized in your soul for both of these.
The concept of horse is the ‘one’ from the ‘many’ horses which has stabilized within your soul. This is the stabilization of mental content in your soul. This is directly when you’ve come to gain knowledge. The process of abstraction and classification after many perceptions of the a class of things is what is stabilized in your soul as knowledge. The concept of ‘horseness’ is what stabilizes in your soul. That is what it means to acquire knowledge.
A plurality of concepts becomes intertwined and classified amongst themselves as well.
The soul is the patient, and the world acts upon the soul. The concept of ‘horse’ is not floating around in the world. It is something that pertains to the soul. Concepts occur and are internal to rational creatures.
Definitions and universals have no ontological status (like the Platonic forms) outside of the rational mind. They belong to the epistemic domain. Concepts are pieces of mental furniture in your soul/mind.
When you perceive Callias you are perceiving the concept of that man insofar as the universal of ‘man’ is found that in that individual (which aint much).
There is a gradual epistemic development of our concepts.
The posterior analytics:
The faculty of nous and episteme differ from one another.
Demonstration requires non-demonstratable primitive principles.
There is an isomorphism between nous/episteme and the two types of primitives, that which is deduced/demonstrated.
Difference between demonstration and definition.
Demonstrations are principles of definition.
Deduction is wider in scope that demonstration. Not all deductions are instances of demonstration, but all demonstrations are instances of deductions.
Notes – October 5
The difference between artificial and natural substance: Tables are artificial substances and humans are natural substances.
A natural substance has internal to it the principles of motion and change (change in place, quality, etc.).
Artificial substances don’t have these principles internal to it insofar as it is artificial, but it does insofar as it happens to be made of natural substance.
Physics is very much interested in change and ‘being and non-being’.
You are actually here, but you are potentially there. “being and non-being” defines change in this way.
Luck is chance.
Physics, Book 2
Cause – uitia
Explanation is also proper.
Change is accidental to artificial substance, while change is essential to the natural substance.
It is accidental for a human to be a doctor, and not essential.
Change is when a substance loses and gains accidental features. Change in place, etc.
Aristotle is responding to Parmenides and Xeno, who claim there is no change. He needs to spend time defending change so that he can actually do science. If these eliadics are correct, and change is incoherent, then the science of physics can’t be accomplished.
Aristotle believes in levity. Things have a natural place. Some things have a natural tendency to move towards. Fire up, leaves down.
Recognizing the existence of the physical world is immediate and obvious. It needs no proof. It is axiomatic, and nous.
The monists were only stating ‘material cause’. “Everything is water”, etc.
Aristotle thinks the natural substance is a composite of form and matter. This lends intelligibility to my substance.
Form is associated with something’s actuality. Each of us has the form of human being inhering in us, and as a consequence, we are human beings. You can’t just ‘potentially’ be a human being.
The wood of a tree is potentially a bed, but it is not actually a bed simply because it is wood. The carpenter manipulates wood to receive the form of bed.
Form and matter is applicable to all possible substance. You’ll never find a substance, sensible or otherwise, that lacks either form or matter.
Matter can be both physical stuff and in terms of potentiality.
The notion of privation is vital. It represents a specific unrealized actuality. Right now I am not at home, but I have a certain potential to go home. This is not privation in the absolute sense, only in a particular sense. I don’t have capacity to go just anywhere (like Juptiter), but I do have the capacity to go to specific places, like my home. Privation is a specific qualified sort of lacking. It entails a limit on our capacity, a limit on our potentiality.
The four causes are laying the conceptual foundation of sensible substances. All causes are applicable to all sensible substances; likely all substances.
Chance is a species of spontaneity because one involves reason and rationality, while the latter doesn’t necessarily. Aristotle will say chance and spontaneity aren’t real causes, just pseudo causes. They have a certain sort of explanatory capacity, but only in terms of their parasitism on the four causes. Aristotle thinks it is crucial to understand the status of chance and spontaneity because if we take these away from the natural world, then everything is determined. Things are predictable. Chance and spontaneity can’t be too important to the world, because otherwise the entire world would be too unpredictable and random, and you couldn’t have science of the natural world.
Aristotle wants a middle path between the extremists of determinism and skeptics who claim the world is utterly random and chaotic. Two (or more) distinct causal chains just by happenstance overlap (this is chance). The causal tracts can be account for by the four causes, but at the point of contact of multiple casual chains is an event of chance or spontaneity.
Events between two entities which are none-rational agents, it is spontaneity. Natural event.
The sort between rational agents is chance.
Matter – hule
Form – eidos (or sometimes, ‘shape’, morphe)
Hilomorphism/Hylomorphism? is what Aristotle claims. Unlike Dualism, the form and shape of soul and body are interconnected.
Bronze is the material cause of the statue. The statue happens to be made of bronze.
Notice that explanation works as well. Explanation, however, can be misleading in some sense. It has too much of an epistemic flavor to it (while this is clearly ontological). The four causes represent either represent how we understand the world, but more importantly, how the world is in itself. The four causes take ontology be primal. The four causes are part of the ontological structure of the world.
It isn’t simply how we apprehend the world, it represents the true structure of the world. Cause is better than explanation because ‘cause’ transcends the distinction between the ontological and epistemic sides the four causes. Cause captures both, and it captures the primal ontic aspect or side. Explanation doesn’t do this as well.
The formal cause represents the essence of something. It is the definition of a thing. If the fur, flesh, and hooves are the material cause of the horse, then the essential definition of horseness, four-legged, sentient creature is the formal cause. It is the arrangement of matter which has the essential f-ness properties inhere in it.
The formal cause is the specific intelligible potentially.
Material cause of house is bricks and timber. Formal cause is the place a human should live. The final cause is the actual living in the house.
Formal cause is the potential f-ness, final cause (telos) is actual f-ness.
Reading: Physics, Book 4: Chapters 1-4, 10-14
Notes – October 7
Aristotle says that Plato has only material and formal causes (which is uncharitable).
Efficient cause – it is what we normally think of as a cause in modern day. The Efficient cause of a house is a housebuilder. The efficient cause of myself would be my parents.
For artificial substances, the idea of the house is external to the house, and it inheres in the artificer/technician/the agent engaged in applying techne (art or craft) to bring that artifact about.
Techne- agent, means, and an end.
Natural substances are brought into being (have efficient causes) by other natural substances.
The agent is that who brings about motion or change (in a loose sense).
The matter required for healing, medicine, is the material cause, a necessary condition for healing to occur.
Final Cause is the end. It is central to the philosophy of nature.
In the case of the house, the final cause is the realization of the formal cause, namely people living the house.
The Final cause is the realization of something essence. The formal cause sets out that essence.
Everything is seeking to fulfill its final cause. The fact is that everything is seeking to do so. Final Cause is a teleological.
In chance, neither casual track entails overlapping another. If it did, then it wasn’t chance.
The four causes are applicable to substance, but they are equally applicable to activity.
Activity = energeia
Telos = end (in the sense of perfection) It isn’t a temporal end, it is realizing specific capacities/definition.
Everything is trying to imitate God. To be perfect. To be the end.
There are activities where means and end coincide, and those where they don’t. Those which don’t coincide a weaker and not complete. Activities need efficient causes, namely agents seeking to bring about what is caused. It isn’t accidental.
Formal is potential, Final is actualization. But, even if it isn’t actualized, Final cause isn’t a potential, it is actual.
No substance, sensible or otherwise, is outside the domain of these causes.
Chance is a species of spontaneity. What is common about both of them, both can be understood indirectly in terms of the four causes. Each causal chain has its own four causes. The four causes are applicable to all activity that substance engages in.
Chance for rational agents.
I didn’t goto the store to payback 50 bucks to someone I met there by chance. I had different ends I was trying to realize that was completely independent of the chance phenomena that emerges.
Chance occurs at the single point of intersection and contact of two independent causal chain. Each causal chain had specific ends independent of this crossroads of chance. The chance event is the coincidental overlaps of these independent causal chains.
Chance is understandable in terms of each of the independent causal trains.
The point of chance-contact (or lucky event) itself is not a proper cause though.
The chance explanation is parasitic upon the other four causes being in place. Chance events only emerge when the four proper causes are already being applied to the two independent causal chains. Chance pre-supposes the four causes. Because chance is parasitic on the four causes, it is merely a pseudo-cause. Strictly speaking, chance is not a cause though.
Chance= Causal chains of rational beings.
Spontaneity= Causal chains of non-rational beings.
Chance and Spontaneity emerge from the application of the four causes to substances. It is entirely coincidental. Chance and Spontaneity are only explainable in terms of the four causes.
It is coincidental because nothing about either causal chain entailed that it would overlap with the other.
Chapter 9
In nature, certain things re-occur. E.g. it is necessary that the sun rise tomorrow (unlike Hume). Nature has built into some necessary components.
If the phenomena of the world weren’t intelligible and necessary to some extent, then you can’t do philosophy or physics or science.
Levity – bodies in the natural world have a natural place. Fire moves up. Earth moves downwards.
Enlightenment science called Levity and Teleology ‘bullshit’.
For certain things to come about, they require certain materials to be in place. A saw made of ‘wool’ is a terrible fucking saw. You need iron to make a good saw.
Hypothetical necessity: The necessary material conditions for a house isn’t sufficient for a house, even though they are necessary.
The agent of techne must have a grasp of something formal cause. A housebuilder has the definition of house inhere within him – house is an artificial substance.
Hypothetical necessity sets out what is necessary for something to come about.
1.Material Cause – what it is made of
2.Formal Cause- the potential purpose, definition of the thing
3.Efficient Cause-the agent which brings it about
4.Final Cause-the realization of the purpose, actuality of the definition
Notes – October 11, 2010
Time is an image of eternity. Parmenides denies time though. Aristotle thinks that time is the measurement of change.
Physics, book 4, chapter 4:
Place is not a part of the object. It is that which surrounds the extremities of the object. It doesn’t change alongside an object which is moving.
Place is something that always accompanies an object. You’ll never find an instance of a sensible substance which isn’t in ‘place’. In part, that is what it means to be a substance, to occupy place.
In time, the now is a demarcation, a value, a separating value between past and present.
Place is essential to the notion of motion and change. You can understand locomotion without understanding place, for example. Place, like time, pertains to this notion of measuring. Time is how ensouled creatures measure change; time presupposes and depends upon alteration, including alterations in place.
Place is not shape. Shape moves with an object, but place does not. Place is still a boundary though, just not a boundary like shape.
Place is separable from the thing and what contains it, but not matter.
Place is not part of the body. Locomotion is the changing of place.
Place is neither form, nor matter, nor extension.
We can measure things in time (in virtue of place). Place and time are both necessary components if one is going to understand sensible substance.
The area/extremities an substance occupies is place. It is inseparable from you, but not a part of you. You can’t properly understand yourself without allowing for the notion that you occupy place.
Locomotion is understood in terms of actuality and potentiality. Locomotion is an incomplete form of actuality because it isn’t completely realized because you have the potentiality to be somewhere else, but you are actually here.
Place is a thing’s boundaries. You don’t have boundaries surrounding nothing, only boundaries surrounding things that exist.
Place isn’t a part of an object, but you can’t understand an object without an account of place.
Place is conceptually necessary distinctions required for change. The physics is primarily about change.
In the physics, even though God is not spatial or temporal, God presents itself in Books 7 and 8, God’s presence is still felt in the sensible realm in terms of being an unmoved mover. God is tied into Aristotle’s teleological account of nature. Everything is moved by God, and everything is trying to be like God. In the metaphysics, God will be self-thinking thought, but from the perspective of physics, we see God as the unmoved mover.
Midterm responsibility: Category, Posterior Analytics, and Physics Books 2 and Book 4, Chapters 1-4, 10, 14
The now is what demarcates the past from the future. The status of the now is interesting because, in a way, it isn’t a part of time, but rather it is a boundary. This is similar to how place is not a part of an object.
The future and the past don’t exist. The ‘now’ is where the past ceases and the future begins. Time is parasitic upon change. We use it to measure change.
Time is the number of change.
Change is wider in scope to Aristotle than mere change in place. It must also include change in time.
Time encompasses all types of movement and all types of change. There isn’t a different time here and a parallel time somewhere else. Time is the number qua change.
Time is the measurement of all types of movement and alteration.
Time is one in kind. Two sets of ten dogs, what they share in common in their ten-ness. Two different events related to time in the same way. There is only one ten, there is only one time.
Sensible substances cannot be properly understood without time, just as place. Time and place are the necessary conditions for properly comprehending the nature and state of sensible substances, they are in a state of change.
In two causal chains where one is a sentient and the other not, we can view this event from either chance or spontaneity, depending on which chain you focus upon. Chance and Spontaneity have explanatory force, but they aren’t strictly causes because they are contingent upon the four causes being in place. Each causal chain can be broken down in terms of the four causes—in this case, chance/spontaneity are external.
Primary substance, particular sensible substances, members of the various species. Actual physical object.
Properties inhere a subject, but you aren’t that quantum or property. It merely inheres in you. You are much more than that. They aren’t your essence, they are accidental. They are essentially accidental though, in that you have to have them. They are accidental in that you are not a specific weight in virtue of being a human being. They are essentially accidental in that you have to have instances of those properties, e.g. you have to have some weight.
Whiteness doesn’t walk down the street. You have white things walking down the street. The crucial thing of substance is that it is the subject of which things are predicated of it.
Concept formation is when a concept is stabilized in your soul. Usually a plurality of concepts are formed at once. The have the capacity to acquire concepts.
For the paper:
Is there a difference in how the four causes relate to primary substance and secondary substance?
For secondary substance:
Formal cause is species, Matter is material cause. Final and efficient are conceptually there. God is efficient cause as highest logical principle, but not the creator of the species. God grounds them. The final cause is the realization of those species.
What were the exact passages for the four causes, chance/spontaneity?
Physics, Book 2?, Chapter 3 and 4.
Reading -- De Anima – Book 2 – Account of the soul, also Book 3, Chapters 1-5; Sensible substances qua soul. Reading Chapter 7 of Book 1, of Generation and Corruption.
Midterm is Done
Notes – October 18
Hylomorphism – Soul is the form of the body
Hule – matter
Morph – Shape
The historical intellectual self is the ‘passive intellect’ – you don’t survive your death.
Even though the De Anima is about the soul, it isn’t necessarily about psychology.
God is included in the active intellect.
The Aristotelian soul pyramid –
Lowest level (the big one) Vegetative/Vegititive Aspect of the soul.
Greek word for soul – psuche (where we get the word psychological from)
Plants for Aristotle have souls. The two capacities they have is the capacities they have are the ability to take in nutrition and reproduce.
The second level is ‘animal’. They have additional capacities that the vegititive creatures do not (but also include the vegititive capacities). Animals have the capacity for sense perception, and also motion (excluding sponges, which aren’t capable of locomotion, but certainly have touch – it was a mindfuck for Aristotle).
The top of the pyramid would be humans (and God), they have all the capacities below them, but they also have the capacity for intellection and rational discourse.
God is awkward here in that he has intellection, but lacks a body, and so doesn’t have the capacities of the lower creatures on the pyramid.
Chapter 7 of book 1 will explain 2.5 – It shows the difference between psychological alteration and physical alteration. One is about contradictions destroying each other (coldness destroying the hotness in a thing), the psychological alteration sets out something different in this case.
The hylomorphist position will see the soul as a certain sort of potentiality of a certain sort of body. The soul will represent certain psychological capacities. This is done in 3 steps. The definition of soul:
1st Potentiality
1st Actuality/2nd Potentiality (they are the same thing) – Having knowledge but not exercising it. -- E.g. the Sleeping geometer
2nd Actuality – Actually exercising the knowledge you have. – e.g. the geometer at work
This is the soul and all of its functions.
The soul is the form of the relevant matter (the body). Aristotle is responding to the Platonists (dualists) and certain presocratic thinkers who reduce soul to material?
Ensouled entities are compounds, both form and matter.
Matter can be spoken of in two ways. 1.) The material cause. The physical stuff. The stuff of which things are made. 2.) The notion of potentiality. The intellect in terms of potentiality is the material intellect. This isn’t the intellect made of physical stuff, but rather the potentiality (which serves as the material) of the intellect.
For Aristotle, dealing with Hypothetical necessity entails that all souls must inhere in a specific sort of body. Andriods, for example, cannot have a soul because they don’t have the correct sort of body.
You can make a saw out of wool, but it is a terrible saw.
The soul represents the specific psychological capacities that a specific composite body possesses and the way in which it can act.
The faculty of sight, for instance, although the power to see is distinct from the organ which empowers it, it is nevertheless completely dependent upon the organ (the eye) to exist. Most capacities, with the exception of the intellect, require an organ or a physical component, and essentially, a certain sort of body.
You need the relevant body/material cause in question to have the capacity.
Soul is the first actuality of a certain sort of body.
Aristotle has the soul at the 1st actuality so you can ‘go to sleep’ and not always having to fully realize your potentiality 24/7.
The notion that the soul and body could be distinct is just a notion. It is the ability of rational creatures to abstract in thought alone…conceptually we can do it, but in reality we cannot.
Certain forms require matter, but cannot be reduced to that matter. The soul and its capacities cannot be realized without specific matter (a certain sort of body). But, the soul can’t be reduced to it.
The capacity of sight requires eyeballs, but it can’t be reduced to eyeballs. If they were, then you could rip out some eyeballs, and those eyeballs could still see.
Corpses aren’t human beings because they no longer the relevant capacities to be human. They lack vegititive states, sense perception and intellectual capacities.
Soul + Body = animal, to be alive
The axe, obviously doesn’t have a soul. We can only speak of it analogously.
Many things are developed from have sense perception, including imagination and appetition; pleasure and pain; and desire.
Aristotle is claiming that Plato’s dualism makes the soul’s body accidental.
A soul requires a certain sort of body that can actually have the necessary capacities.
Plants – Nutrition
Animals – Nutrition, Sense Perception
Humans – Nutrition, Sense Perception, and intellection.
Book 2.5: sets out the clear conceptual distinction about how sense perception operates.
The perceiver (the patient) and the perceptible object (the agent which acts upon the patient).
Sensation is a change in quality or alteration – affection – of the perceiver.
Perceptibles are external to the perceiver.
The perceptible goes under a pseudo-change when it is perceived. It moves from potentially perceived to actually perceived.
Likeness and unlikeness are essential to both perception and intellection. Prior to perceiving the whiteboard vs. actually perceiving it.
You acquire sensible forms, becoming like it.
In some sense, the perceiver is ‘whitened’ when perceiving a whiteboard.
Notes – October 25
1st potentiality is the most removed, the 2nd actuality is the most realized.
1st potentiality and 2nd actuality are the same thing.
Agent and perceiver are both changed.
Aristotle is showing us the nature of perceptual affection, as opposed to nature of physical affection that happens in the world (whereby you see one contrary destroying another contrary). This is not how perception affection/alteration occurs. For Aristotle, Perceptual affection is not a matter of one thing destroying another, but rather, it is a matter of something’s capacity being realized and preserved.
Aristotle has in the mind is one’s awareness of the object you are perceiving.
The five senses are all analogous to each other in their structure.
Sight, patient is seer, object is the colored thing, the medium is the transparent.
For Aristotle, ‘the void’ is impossible because it would undermine perception as a whole. Therefore, we say Aristotle is a “plentum” theorist.
The colored thing moves the transparent which then affects the faculty in question, namely sight.
If there was a void between the colored thing and the faculty, you couldn’t perceive and the colored thing couldn’t affect the perceiver because there is an incommensurable gulf between the two.
There is a change in quality with respect to the perceiver. The perceiver takes on the relevant form. Sight becomes ‘colored’ in someway by the colored object affecting sight.
Perception is a certain sort of causal process whereby the perceptible acts upon the patient. The whiteboard acts upon me (the perceiver). The perception occurs in me. The whiteboard affects my faculty of sight. I move from potentially seeing something to actually seeing something.
To perceive is to take on the sensible form of something. Do you literally do it? Metaphorically do it? DO you literally become colored? In what sense are you colored? How do you cash out the “taking on the sensible form” of that which you perceive. You do become aware of the thing you perceive in a strong sense. Perhaps, there is a ‘color’ occurring within the eye itself.
Prior to perceiving the whiteboard, your faculty is unlike it, but potentially unlike it. Once you start perceiving it, your sight becomes like it. It takes on the sensible form of it. Going from the state of being potentially like the sensible form to actually like the sensible form is what is happening in perception.
The nature of physical thing doesn’t change, only the ‘potentially seen’ to ‘actually seen’.
Your faculty of sight is whitened when looking at a whiteboard in terms of the sensible form. The whiteboard, however, always has that whiteness.
The 1st actuality isn’t extinguished when you move to the 2nd actuality, as you still maintain the capacity of the 1st actuality.
There is a causal structure to two types of change. Perception, as patients/subjects are aware of the alteration which are conscious of the change, undergo changes different from the sort whereby contradictions destroy each other without awareness.
Perception is of particulars. Knowledge is of universals. The objects of knowledge aren’t external to us in the same that the objects of perception are external to us. Intellection is different from sensation in this way, but structurally, they are similar.
You cannot hear colors, or see sounds. Each of the five senses has a proper object that is unique to it; special sensible. There are also common sensibles which are accessible by more than one sense. E.g. you can see, hear, and feel emotion at the same time.
You can’t be wrong about taking on the sensible form in perception. You aren’t wrong about perceiving an actual object, but you can be wrong about the judgments you make from that perception. The fact that the agent acts upon the patient, you can’t be wrong about. You are ‘aware’ that you’ve been affected.
Perception is pregnant with awareness.
Common sensible are accessible to more than one sense in any particular instance. Color is special because you can only see it. Being the son of Diares is incidental to whiteness inhering in him. Whiteness could inhere in most anything. To perceive the object as the son of Diares is incidental, to perceive the whiteness.
Structure of perception: Agent, medium, and patient.
In some way the transparent between my sight and the whiteboard is altered. Exactly how the medium is altered is fairly controversial.
The object sets in motion the medium which enables the medium to affect me the perceiver. A 3rd party can’t see whiteness traveling through the air at my faculty of sight, so the medium is only affected in a certain way.
You can’t see the transparent in and of itself, you only see what the transparent conveys. Transparency is not the color, only that which serves as a necessary condition for the color. Think “Sun” analogy.
Both air and water can serve as the medium – anything which has the property of transparency can serve as that medium.
Transparent isn’t a body, otherwise you can’t see through it. It is only that which can transmit qua medium the relevant properties of the agent. You can’t have two substances in each other, metaphysically speaking.
If the transparent were a particular color, then it would not have the capacity to be the color of something else.
Notes – October 27, 2010
The Theaetetus is limited exclusively in scope to the domain of knowledge. And, this is why it is so influential to the De Anima. 3 accounts of knowledge are considered. Knowledge is sense perception; knowledge is true belief; knowledge is true belief with an account. These are refuted by Plato (through Socrates’ mouth).
The sense is never wrong about the special object in question (2.6) – he gets this from Plato. Plato denies ‘being’ in the predicative sense to the five senses.
Plato says the following:
Being in 3 senses:
Predicative – X is Y
Existential –X exists
Veridical – X is true
Because the senses cannot be wrong, it can never formulate a proposition. You can’t be wrong about a color, so you can’t state a proposition about the color. As soon as you can formulate a proposition, falsity and truth come into play. If you say ‘the moon is flat’, you are making a proposition, which is subject to truth values.
Truth is not applicable to the senses, to Plato. Sense perception, then, cannot be knowledge. Knowledge does not occur at the level of the senses, only at a higher level.
Aristotle responds to this. Aristotle has the ‘common sense’ as the focal point of consciousness where the senses meet.
Aristotle is a Plentum theorist, there is no void, otherwise the causal structure would be destroyed.
Color sets the transparent in movement, as a result, the seer can see it.
Is the seer metaphorically or literally colored? B2.7 seems in favor of the literalist view.
The reason I don’t see the greenness of the wall transmitted through the transparent towards some other patient is that I’m not at the right angle, and that patient is.
The color itself is in no way affected by you seeing it. Green of the wall doesn’t fade because we are perceiving it. The transparent doesn’t see the green because it doesn’t have the proper apparatus required for sense perception. The medium does not sense.
Where I recognize a thing is what it is, and how we join together sense perceptions of a thing is the common sense.
Perceiver consists in the organ and the form of that organ. Form is the power of the organ, and it is not reducable to the matter. Organ is a necessary condition for the ion of its form. Organ and form of organ should not be conflated. The form inheres within the organ.
B2.12 – You receive the sensible form without the matter. You are don’t become the whiteboard, but you take on the sensible form without the matter. Become aware of the white thing without becoming a white thing.
The excess of using a faculty can damage it.
He demarcates these distinct causal paths of each of the senses. When the air moves and splits the tree of thunder, but you hearing the thunder is a distinct thing.
Perception is taking on the sensible form without the matter.
Each sense has access to a specific sensible form. That sensible form is unique to that sense. You don’t see sounds, you don’t hear colors, you don’t touch flavors.
3.1 – The senses have equal epistemological status. None of the senses take precedence, epistemically, over the others.
Earth is the crudest of the four elements. Organs are made up of one of the natural elements. Earth, Air, water, fire. All organs are physics. The organ represents the material cause.
Notes – November 1, 2010
The focal point of perceptual awareness. You are conscious that the bile is bitter and yellow. You don’t think it is two things just because it has two properties. The properties aren’t identical with each other, but they do both exist within the same entity.
If we didn’t have this common sense, we couldn’t function in the world. What you would be lacking is an apprehension of the unity of substance. If you lack that apprehension, you’ll bump into a lot of things. You will lack the notion of ‘thingness’. It is fundamental to our perceptual awareness.
In 3.2, he explores how we can have the unity of our senses without undermining the Aristotelian rules of perception operate. We can be aware that we are seeing without falling into an infinite regress.
The focal point of consciousness occurs at the unity of the sense perception.
The senses don’t form judgments, they can’t be wrong. If you don’t have awareness in a sense, you have to continually look for what is aware (infinite regress).
Sense perception and intellection are object oriented. You can’t understand the epistemic acts without making reference to the ontic world.
You can’t understand the self in isolation from the world.
1st and 2nd actuality is applicable to both the object and the perception. A sounding object isn’t being fully an object with sound if it isn’t being heard.
Excess senses destroy the perception.
The five senses do not generate 5 selves. If they did, then you couldn’t intelligibly perceive the world.
There is a conceptual distinction between the senses, not an actual one. They are actually unified, and they also have a unifying concept.
Senses are unified in the soul – it is the common sense. Common sense is over and above the 5 senses, namely the awareness that you are sensing the same thing with your different senses.
The unification of the common sense enables Aristotle to deny that you have 2 or more senses for the same object (and has 2 or more selves).
He treats the senses as having the same structure, as if they all adhere to the same conceptual apparatus.
Built into sense perception is awareness; it is pregnant with awareness. Sense perception is to be aware of an object you perceive.
Identity is central to understanding the intellect. He raises “self-intellection” itself. This is natural from “intellection” becoming its object. Intellection becoming the object of intellection.
Notes – November 3, 2010
Passive and Active intellect – 3.4 and 3.5
Koina aesthesis (common sense)
The data from your senses is unified at the perception level. Common sense is part of that perception level. The 5 senses give us the data, the common sense unifies the data. Each of the five senses is incapable of falsehood. At the level of the 5 senses, propositional judgments are not formulated.
The intellect does not have an organ.
The intellect can’t be affected be affected by perceptibles or take in nutrition. The intellect is only capable of being affected by intelligibles. Can’t think of perceptibles insofar as they aren’t intelligible.
Particulars are intelligible are understandable insofar as they participate in the forms.
The intellect couldn’t think all things if it is actually a thing. It couldn’t think about the thing it is. It is potentially all the intelligibles, but it isn’t actually any of them. 1st potentiality intellect here.
The intellect has the capacity to take on the intelligibles. Material intellect, the power to take on actual intelligible form.
The form of the intellect is such that it isn’t found in an organ, whereas all the other powers other soul require an organ or physical component.
The intellect is pure potentiality. Nature is like a blank canvas in that it has pure potential to take on the intelligibles. It is passive in the sense that it is strictly the capacity to think (not perceive or anything else). It is passive because it is a capacity, passive because it has the potential to be realized and actualized and have a greater ontological status.
The lesser intelligbles are deduced from the higher intelligbles (principles). So, to focus your intellect on the higher intelligible will allow you to understand the lesser intellible more clearly. This isn’t, the case, for perception.
Once you have acquired knowledge (1st actuality) you are able to think of those things on your ownb, you don’t need to be retaught. “through yourself” The intellgibles have become a part of your mental furniture.
For us, we are first potentially intellectual and only later actually intellectual. For other things in metaphysics, though, it must first be actual. God is always actual and active, not passive or potential.
You have the capacity ot think of waterness in isolation from the external world, but you also have the capacity to understand and apprehend the water in the world.
Matter is the principle of individuation.
Factors: Epistemic thought and the subject which thinks them. To be a subject and to be an object are distinct conceptual things.
What is the locus of the intellect? What is the mind/body relationship?
Notes – November 8
What is the thinkable about a thing is not qua matter, but qua what is intelligible.
Tabula Rasa is the intellect at the level of the 1st potentiality. When the tabula rasa is written upon, it becomes different, the 2nd potentiality. Even though it is written upon, the tabula is never reduced to what is written upon it, otherwise you couldn’t think about anything else.
The intellect does become its object when it is actually thinking. Just because it becomes its object, the intellect, however, is more than just that object (otherwise you couldn’t take on other objects).
The intellect is not always self-aware. When it is thinking of itself, it is opaque, and it only incidentally ‘becomes’ that very thing. It thinks of intelectness.
Intellectual geography of subject and object.
Intellection is object oriented. Objects take precedence over subjects.
How is the intellect impassable? It can only be affected by intelligibles. It can be affected qua sensibles, only qua intellible form. It is passable in that it can undergo alteration. From potentialities to the actualities.
The passive intellect is like the matter, which the active intellect forms and arranges. An agent and a patient. The passive intellect is the potentiality which can be actualized. The active intellect which brings that about.
The art serves as a necessary condition to the potentiality of the material to be converted to actuality.
The active intellect is like light. It is like that which brings about or enables the passive intellect to be realized. Active intellect is like the sun – the necessary condition to activating the potentiality of the passive intellect into actuality. It enables the intellect to realize and fulfill its end (teleology).
An aspect of the active intellect is in us.
We don’t seem to be aware of the active intellect within us. Sometimes we are aware of being active, and sometimes not. So this seems awkward. It is unclear as to the relationship between the passive and active intellect, particularly with regards to our apprehension.
Active intellect is certainly God (Aristotle’s God). It is the divine intellect.
Actuality comes first. God is eternally in this state. There is a never a point in time at which God is not in a state of actual intellection. Metaphysically, actuality has to be prior to potentiality. If it wasn’t, and potentiality was prior, then why would things start?
If you do have a part of the active intellect, it isn’t what we understand by ourselves or our personal history of thought and intellection.
Notes – Missed Class
The Metaphysics
Book 1 chapter 1
Being qua being Aristotle’s metaphysics is what he regards the highest science because it looks at being in its purest form. Unlike the de anima, we will encounter God but will do so by looking at God’s unique activity. We will look at God is his purest form.
Book I looks at Aristotle’s predecessors. The first set came up with material cause then formal cause.
All men by nature desire to know. Human beings by nature desire to know; according to nature, we desire to know. That is the sort of creature that we are. From an Aristotelian perspective human beings evolve. We are rational creatures.
Sight is apprehends things in their unity and division simultaneously. Sight is also an event that you engage in for its own sake. You appreciate the beautiful landscape. It is an end in itself.
The ancients love bees because the beehive is a very organized setting where everyone has a proper function. The hive as a whole produces honey.
Animals other than man is not capable of reason. Experience requires reason because there is a certain coherence to experience. It is not simply a series of disconnect events. That is why reason is required. Of other animals they have little experience and their experience is contingent upon memory.
Many memories produce a single experience. If experience were simply a series of completely disconnected happenings, it would not have that coherence. Concept formation in the metaphysics is going to be the conceptual odyssey.
This is a matter of art (techne) reason is organizing and arranging the matter to come up with a certain end. The art of medicine embraces every member of that human set. Experience pertains to that to particular where techne is to universal. In the practical domain experience is more beneficial than techne.
The formal have conceptual grasp of the specific, of the causes of the specific domain.
The men of experience Techne they grasp the causes the why of that domain. One can be said to have knowledge when we grasp the cause. He is setting up the intelligible structure.
Ousia is derived from the Greek participle. Each of us as a substance is a being. Each of us is something which is. In this context, we are looking at substance in its purest form.
The senses do not give us wisdom because they only reveal that X is the case but not why X is the case. For why you have to grasp the conceptual knowledge. the cause of something. it explains for example the house. Only when we have the four causes that we properly understand what the house. Sight tells you that it is but not the causal structure. Only the latter that offers us wisdom. Having theoretical grasp of houses; the senses are not sufficient. Aitia=cause or explanation.
The crucial distinction the techne that deal with utility are lesser. Their techne are not a means to a certain end. Things that deal with utility are simply a means to an end. Things that do not deal with utility are an ends in themselves. Physical education you exercise as a means to an end to be in shape and healthy. The art of metaphysician as an end in itself, you do not do it for some other end. Certain activities in which the end is external to that activity, that activity is simply a means to an end. You do not engage in metaphysics for an end which is external to that activity. In that activity the means and an end coincide. This activity the (energia) where the means and the ends coincide it is a more unified activity.
The higher activities are only accessible to those who are at leisure. That is why Aristotle cites the Egyptian priest class; whereas those that are simply driven by necessity cannot engage in that activity. Life of Socrates had wealthy friends who had a lot of money, Socrates does not have to have a job.
You judge the intrinsic value of an activity whether the end and the means coincide or as a means to an external end.
First causes and principles of things. Metaphysics focuses of first causes. That is why he goes through the history. The first are the materialist, he then turns to Plato, et al. there we see the formal cause. None of his predecessors, from Aristotle’s perspective properly had a grasp of the four causes. It is necessary to have a grasp of all four causes. If not you are not capable of grasping being as such.
Theoretical knowledge is more value than practical knowledge. you do not build houses for the sake of building houses but to produce things for human beings to live in. in the case of the theoretical sciences they are an end in themselves. Metaphysics is the highest theoretical science. More than any other science has the claim of wisdom.
Science of getting a hold of its causes and its principles. That is why this science has the greatest claim on wisdom. We are looking at substance in its purest form.
++++++++++++++++++++++++++++++++++++++++++++++++++++++
Book II, chapter 1(a)
Aristotle is setting up his predecessors where he says it is easy to hit on an aspect of the truth. It is hard to get the entire picture. As a whole they contributed quite a bit, but not individually. Although, he got the idea of the four causes from Plato.
He is setting up the entirety of truth with respect to being. That is what he means by setting out all of the causes and principles.
The paragraph starts with Perhaps. We move from the most intelligible to us to the least intelligible to us. (Reference to the Posterior Analytics) This he gets from Plato.
Aristotle sees his predecessors certain essential contributions, they offer necessary building blocks.
Theoretical knowledge grasps the eternal necessary truths. Practical knowledge pertains to that which can be otherwise. The law of non-contradiction is not sometimes true and other times not. It is always the case.
In the De Anima when you grasp things that are more intelligible, things that are less intelligible derive from the things that are higher. Lesser are dependent upon the higher, logically speaking. When you get to the intelligible world being an truth are intimate.
Book II, 2
For Aristotle the causes cannot go on ad infinitum. That results something being unintelligible. Everything has a first cause. If you take away the first cause you destroy the causal structure.
Read for Monday through the end of Book 4.
Notes – November 15, 2010
Can’t have infinite regress of causes. Otherwise, science is unintelligible to Aristotle.
Book 4, line 1. Metaphysics is being qua being. Studying ‘being’ (substance) in its purest form and its attributes. All the other science deal with ‘being’ in its particular substance/context. Physics, being in terms of motion and change. De anima, being in terms of the soul. This is being qua being.
God is the pinnacle, the highest substance, of metaphysics. Plato would say ‘the good’, but Aristotle has self-thinking thought.
The law/principle of non-contradiction is essential to theother science. The metaphysics outlines it. Without that principle, you can understand ‘being’ and ‘substance’ in general. The sophists sometimes failed to realize this in their own philosophies, thus they were fundamentally flawed (their arguments, at any rate).
Can’t hold contrary beliefs simultaneously, at the same time, in the same way.
Relativism leads to inherent contradictions. “Every belief you hold is true”, then the belief that the claim is false is then true, and thus it is self-refuting. Thus, plato/Aristotle, think that Protagoras was wrong.
Aristotle is setting out the foundation for the highest science. The other science have to presuppose these principles, the science of being qua being actually addresses these principles.
The law of contradiction gives a framework for us to interpret ‘being’ and ‘not-being’ and how things relate in this way.
You can potentially be X and not X, but you can’t actually be X and not X.
In Book 4.7 – Contradictories and contraries are different. Contradictories, one has to be true, and one has to be false. There is no middle ground. Contraries have a middle ground, such as black and white, but none of it “has” to be true.
Contradictory – One predicate is true and the opposite is false. No middle ground. One or the other.
Contrary – Middle ground between the extremes. A continuum.
Law of excluded middle shows how contradictories are such that A or ~A. This law is the opposite side of the same coin.
Language reflects ‘being’ and ‘not being’.
Book 6:
Aristotle sets out why Physics is not a part of metaphysics. Metaphysics can’t be reduced to physics or mathematics.
If there were only natural substances, then physics would be the highest substance. As there are unnatural / non-physical substances, then metaphysics is the highest.
There cannot be a science of the accidental. The categories, substance, potentiality, and actuality are all necessary conditions to understanding the highest science. You can’t, however, have a science of the accidental.
Notes – November 22
Book 7:
Finding a this, but not in the same way that natural substances are a this.
Techne applies the form to the matter.
Form doesn’t have to refer to matter. Pure form, for example. Matter in this context isn’t a constituent of a composite.
Metaphysically, the whole has to be prior to the parts. A this, the substance, is prior to the parts. The parts are understood in relation to the whole.
What ontological requirement to universals lack: independent existence. Whiteness itself is not independent, but the whiteness that inheres in me, in some sense, does exist independently?
Substance which consists of form is eternal and doesn’t break down in the way that sensible, composite substances breakdown.
There is not a formula of substances that have matter. There isn’t a definition and science of an individual substance insofar as it is accidental. We come under a formula as a member of a set or species. There is a science of human beings, but not of any individual human beings, otherwise that individual would exhaust the definition of (e.g.) human being.
In the case of these primary substances, the essence and the substance is identical. That is different from what we see as primary substance in the categories.
Sensible substance, form and matter.
New sort of primary substance is obviously different (between Metaphysic and categories). Primary substance is just form, it doesn’t have the same sort of relation to matter as the sensible substances.
Insofar as it is matter, it is an object of thought. Each of us are not thinkable in the same way that the concept of the species of human is thinkable. Sensible things aren’t limited to and exhausted by their intelligible aspects.
Natural substances no longer qualify as primary substance for Aristotle in the metaphysics. Here we enter the domain of being qua being. We need a new type of substance that can operate in this domain. There are various reasons we need this new substance.
This new sort of substance serves as an object of thought in a way that sensible substances do not. There are certain requirements to “energai” or “activity” of the highest substance such that it might be able to have as its proper object a certain sort of object. Pure form substance is very related to thinking.
The notion of a definition is what is one as such. He is revising what Plato discusses about how parts relates to the whole. Is there a unity in a different manner? The nature of unity is being worked out here.
Matter now takes the form of genus. So, it isn’t like the matter of sensible substances.
Chapter 13:
Universals do not properly qualify as a substance.
Chapter 15:
Formuli, primary substances are eternal. They are the proper objects of intellection.
In one interpretation, they are what they highest substance will contemplate.
Substance does not admit of agree, so these aren’t more substance-ey than the other substances. They are simply different. The domain of being qua being requires this new type of substance.
Natural substance is the proper subject of being qua being because they possess things which fall outside that domain. Accidental attributes are unintelligible aspects of these natural substances, which makes them unfit for being qua being.
Natural substances are destructible. Knowledge is about what is eternal (otherwise is like opinion). Knowledge of natural substances is problematic because natural substance can both be and not be. Knowledge about the pure form primary substance makes sense because these will be eternal.
The true actuality of these pure form primary substances is having them be thought by God, highest substance, self-thinking thought.
There is nothing higher than God’s activity.
Divine activity is theoretical contemplation. That must be God is doing. If we partake in that divine activity when we are thinking, then a bit of God is in us.
Chapter 17:
The divine substance has to be a first cause; not in the sense of creator, but in the Aristotelian scheme, God can be thought of the first cause because He is that in virtue of which things can be properly understood. Unmoved mover. Everything is trying to reach God.
Primary substances aren’t properly discreet parts. They seem to be unified in some way. My form and matter, if so, I would cease to be a substance. The sense in which my parts of form and matter are not separable is also found (in a parallel way) in primary substances (the new).
Is the whole reducible to its parts, or is it over and above its parts. Aristotle thinks that metaphysically-speaking it must be the latter. In what sense is a substance ‘one’?
We are both ‘one’ and ‘many’. We can dissect a substance conceptually, by its parts. But, in another sense, you are unified and you can’t actually separate them.
God is the ultimate form. The ultimate ‘why’. The ultimate cause. God is the ultimate final cause.
Thin interpretation: God isn’t thinking about the intelligible structure of reality, just thinking about Himself. It lacks explanatory force in answering the causal questions that the richer interpretation has.
God must necessarily think of Himself; we ask, “what is meant by that?”
What is more knowable, the whole or its elements? In a sense, the elements because they are simpler. In other sense, the whole. Substance, like the whole, seems most knowable.
Notes – November 29
Book 9 and 10 setup the potentiality and actuality distinction.
9.2 – The doctor potentially makes you healthy or sicker. It is accidental when the doctor makes the mistake, he doesn’t intend to make the mistake or make you sicker.
A shit doctor and shit diagnoses is accidental to the art of medicine.
Substance in its truest form are separable material substances. ‘Being qua being’ is more applicable to those sorts of substances than sensible substances.
Platonic forms belong to the realm of being; eternal, unchanging, and simple. Things of this realm are the ‘realm of becoming’ in a constant state of change.
Ice only cools things. Fire only heats things. Reason has potential to go in different ways.
Science is a rational formula.
With respect to my teacher misinforming me about Aristotle, that would, so to speak, to contrary to the rational formula of Aristotlian reality.
Megaric school denies the role of potentiality. Right now I am a student in class, but when I am home, I am no longer a student. I only am what I am doing. The megaric’s only allow for actuality. The problem with this is that it so to speak creates a staccato existence where you immediately appear and disappear.
“To be a builder is being able to build”, not necessarily currently building.
Megaric’s school undermines any notion of coming into being. This is a crucial conceptual misstep.
9.6
Actuality is full realization
A block of wood, qua statue of hermes, is potential. After it has been crafted into a statue of hermes, it is actual.
Motion is a form of incomplete actuality. Contemplation is complete actuality because the means and end coincide. Doing philosophy is an end in itself.
There isn’t an actual infinite.
You don’t diet for the sake of dieting. You diet for the sake of getting thin and in shape, which is external to the act of dieting.
God has no potentiality to be something he isn’t already.
Notes – December 1, 2010
10.4 – Contrary and contradictory play a central role in his view of the universe.
Grey isn’t the contrary of black or white. Black and White are the contraries of each other, they are the ends of this spectrum.
One thing in one genus is not comparable to another thing in another genus. Animality (genus) and Rocl-like substances (genus) can’t be compared, outside of saying that both are substances. One is ensouled and living matter, the other is inert and inanimate.
There is no middle term between ‘being’ and ‘not being’, therefore they are contradictory. Importantly, one of the two have to be true, unlike contraries, whereby you don’t have to be either black or white.
Aristotle is working out the metaphysics of not being. That is what the discussion of privation is about. Privation is about, in some sense, the state of non-being. If you are cold, then you are not hot. This is part of the coherent and proper account of the science of being, you also have to offer an equal account of non-being. And, if you can’t offer that, then your metaphysics is inadequate.
10.7 – In order to have a middle term, you have to be within the same genus.
10.10 - The imperishable things are by necessarily so, and also for perishable things. This demonstrates a rigid ontology, that they necessarily must be the way they are.
12.7 and 9 – the eternal things are the way they are by necessity
Mental realist, the intelligible structure of the universe is such that it has its own ontological structure.
Aporiai force us to articulate, as philosophical puzzles, the nature of potentiality and actuality, contrary and contradictory, etc. in order to do metaphysics.
Are there such things as separable substances, book zeta.
Metaphysics Book 12 (lambda, CH 7 and 9) –
Reading: Chapter 1, Book 1 – History of presocratics and Plato. Little Alpha, Book 2. Book 4 (law of non-contradiction and excluded middle – these two laws are opposite sides of the same); Book 6, 7, 8, 9, 10 (I’m doing 10), 11
Presentation – Metaphysics , Iota (10) – Account of separable substances, revision of the categories. – Handout, go through text, set out the argument. Metaphysics – being qua being. We see God only in the capacity that God has an effect over all other things, that other things exist. Due on Monday after Thanksgiving.
Notes – August 31, 2010
Function’s bring about more complex constants or referring expressions.
father(me) = My father
mother(father(me)) = My father’s mother = Mother of my Father
+(2,3) = 5
Both predicate and function symbols have Arity.
Infix notation is acceptable when it is conventional -- e.g. 2+3 = 5
Term = intuitively, it is an expression that serves to pick out an individual object. I.e. a Referring expression.
Individual constants are part of the set of all Terms. Individual constants are simple terms.
There are two types of terms. 1.) Simple (individual constants), and 2.) Complex.
Complex terms are the results of function symbols applied to a term. Obviously, complexity ranges.
Father(gwb) is different from father(gwb). Note the difference in capitalization. Both are well-formed expressions in our formal language, but they are very different. The latter is a function, also a complex term. Its job is to refer. The former contains a predicate (and a subject); it is an atomic sentence. It has a truth value.
“A is a cube” can be written as Cube(a).
“C is between a and d” can be written as Between(c, a, d). Choosing the order of terms matters, particularly as these are related in the sentence. When translating, try to stay as close as possible to the surface grammar that you are translating. So, while Between(c, d, a) is also true, Between(c, a, d) matches the original grammar better.
From 1.12:
Claire’s father is taller than Max’s father.
John is Max’s father. (Apparently, better than “John is identical to Max’s father”)
Claire is taller than her maternal grandmother.
Max’s maternal grandmother is taller than his paternal grandmother.
Melanie and Claire have the same mother.
Argument = a collection of statements, one of which is called the conclusion. It is intended to follow from (be a consequence of) or be supported by the remaining statements. The remaining sentences are known as the premises.
There are signals in normal English for which argumentative sentences are which.
Conclusion: therefore, thus, hence, so
Premises: since, after all, because
All humans are Mortal. Socrates is human. So, Socrates is Mortal.
Lucretius is human. After all, all humans are mortal and Lucretius is mortal.
Fitch format down below. Note the “fitch bar” which separates the premises from the conclusion.
| All humans are mortal.
| Socrates is human.
|---
| Socrates is mortal.
| All humans are mortal.
| Lucretius is mortal.
|---
| Lucretius is human.
(Obviously, 2 isn’t valid)
An argument is logically (aka, deductively) valid iff (if and only if) its conclusion must be true if its premises are true. Thus, it is also impossible for the premises to be true and the conclusion false.
The conclusion of a logically valid argument is said to be a logical consequence of the argument’s premises.
Logical consequence and Logical validity are brothers.
Modal logics have to do with possibility and necessity. You must think about whether or not it is possible for the premises to be true and the conclusion false, independent of the actual truth or falsity.
Actual worlds and possible worlds (possible truth values).
George Bush is President and Hillary Clinton is Secretary of State. Therefore, Hillary Rodham Clinton is Secretary of State.
If you suppose the premise is true, then the conclusion MUST be true. This is logically valid. Notice that the premise is actually false, but the conclusion is true.
All humans are mortal. Obama is human. Therefore, Obama is mortal.
Valid. Actual truth values: true as well.
All humans are mortal. Obama is immortals. Therefore Obama is not human.
Valid. 1 premise and 1 conclusion is actually false though.
Logical validity and actual truth values do not track each other.
Moving from actually true premises to an actually false conclusion is time where “tracking” can show the invalidity of an argument.
An argument is “sound” iff both 1.) it is logically valid and 2.) its premises are all true.
True in, true out = Truth preservation.
Soundness is practical.
Notes – September 2, 2010
A proof is a step by step demonstration that one statement (say S) is a logical consequence of some statements (say p1,….,pn).
Note that individual statements can easily prove themselves.
Formal Proofs must be in a formal language using explicitly specified rules.
Informal Proofs do not necessarily need explicitly specified rules and methods. Linguistic competence (syllogistic logic) is much like it.
Formal and informal only differ in style only, but don’t differ in rigor. Rigor, meaning, each step of the proof follows from previous steps by/of necessity. It is part of truth preservation. Start with true stuff necessarily ends up with true stuff.
Cube(b)
c = b
--
Cube(c)
[Sp’ = suppose (or assume)]
Sp’ Cube(b) and c=b.
We need to show Cube(c)
Informal proof:
Since c=b, c and b have exactly the same properties (are identical) , but b is a cube (i.e. Cube(b)), and since being a cube is a type of property, (so) c is also a cube (Cube(c)).
Formal proof (fitch style):
Cube(c)
c=b
--
3. Cube(b) = Elim: 1,2
Indiscernability of identicals (Leibniz principle):
If a=b, then a and b have exactly the same properties.
Things which are identical are indiscernible (you can’t tell them apart). They are the same thing.
This is basis of the identity elimination rule in our formal language.
Identify is reflexive. Everything is self-identical. a=a
This principle underwrites the “identity introduction” (Id intro) rule.
Identity is symmetric and transitive.
Symmetry: for all a and b, if a=b, then b=a
Transitivity: for all a,b, and c; if a=b, and b=c, then a=c
Informal argument for symmetry:
Let a and b be arbitrary. Sp’ a=b. Show: b=a
By reflexivity of = (identity), we have a=a. But, by the indiscernibility of identicals, a and b have exactly the same properties. So, it follows that b=a.
In our block-language, SameSize is reflexive, symmetrical, and transitive.
Every block is the same size as itself, if you have two blocks of the same size, then they are symmetrical, and if you have a,b,c with Same Size between any 2 sets of these, then all 3 are transitively the same size.
If you have Reflexitivity, Symmetry, and Transivity, then you have an Equivalence (of relation in these cases).
Inverses: consider Larger and Smaller. Example of an inverse relationship:
Larger(a,b) iff Smaller(b,a)
Deductive systems are necessary for presenting formal proofs.
We will be using “script” “F”. This is a Fitch style deductive system. (Hence, the “F”)
| 1. P1
| 2. P2
| .
| .
| n. Pn
|--
| n+1. S1 (justification for n+1)
| n+2. S2 (justification for n+2)
| .
| .
| n+k. Sk
| n+k+1. S
Justification shows the legitimacy of writing down the line; the application of the rules.
n+1 and n+2 are intermediate conclusions. They bridge the gap between what you are given as premises and what you are trying to prove in the end.
Rules of Script F:
Identity Introduction or abbrev. (=Intro)
| k. n=n
Where n is any term.
At any point in the argument overall, you may assert the above.
Identity Elimination or (= Elim)
| k. P(n)
| l. n=m
| q. P(m) = Elim: k, l
P(n): any sentence in which the term n appears.
Order matters.
Replace occurrences of n in P(n) with m – the proof isn’t the other way around
P(n) is the property statement
State the property statement first in “= Elim: k, l” assuming “k” is the property statement.
Reiteration Rule or (Reit)
| k. p
| .
| l. p Reit: k
| 1. a = b (b = a, symmetry of identity)
|--
| 2. a=a (Property statement) =Intro
| 3. b=a =Elim: 2, 1
| 1. SameRow(a,a) (show SameRow(b,a))
| 2. b=a (can’t replace any ‘b’ with ‘a’ because no b’s here)
|--
| 3. b=b =Intro
| 4. a=b =Elim: 3, 2
| 5. SameRow(b, a) =Elim: 1, 4
Property statements are the statement in which are replacing occurences.
Notes – September 7, 2010
Nonconsequence (can’t always prove this).
To prove S is no a consequence of P1…Pn:
Show it’s possible for the P’s to all be true and S to be false. You can do this by showing a counterexample.
A counterexample is a possible situation/circumstances/world in which P1…Pn are all true and S is False.
| Joe Biden a politician. T
| Few politicians are honest. T
|--
| Biden is not honest. F
Let the world be such that Biden is a politician, and Few politicians are honest, and Biden among the honest politicians. (This is the specification, later we’ll need to do verification.)
2.13 on pg 53.
| SameSize(a, b)
| Larger(a, c) Smaller(c, a)
| Smaller(d, c)
|--
| Smaller(d, b)
Sp’ ‘a’ and ‘b’ are the same size, ‘a’ is larger than ‘c’, and ‘d’ is smaller than ‘c’. Show: ‘d’ is smaller than ‘b’.
Since ‘a’ is larger than ‘c’, ‘c’ is smaller than ‘a’.
So, by transitivity of ‘Smaller than’, ‘d’ is smaller than ‘a’.
But, ‘a’ and ‘b’are the same size, hence ‘d’ is smaller than ‘b’.
Boolean Connectives/Operators:
Negation ¬
It is not the case that…
Not or un-
You’ll always want to know a language’s syntax and semantics. Syntax is how a symbol works with language you already have to form new expressions. Syntax is grammar. Semantics asks, under what conditions is using that new piece of language true or false?
Syntax for ¬:
If p is a sentence, then so is ¬p.
Semantics for ¬: ¬P is true iff P is not true. P is false.
P | ¬P
---- ----
T | F
F | T
Truth functional connectives.
A ‘literal’ is a sentence which is either atomic or negated atomic.
Conjunction ^ (or &, but not in this class) or ∧
And, but, moreover
Bob and Jim are tall.
Tall(bob) ∧ Tall(jim)
‘Tall(bob)’ is a conjunct (same for ‘Tall(jim)’).
Same rested and listened to music.
Rested(sam) ∧ Music(sam)
Jill is a tall woman.
Tall(jill) ∧ Woman(jill)
Not every use of “and” is the conjunction.
Same brushed his teeth and (then) went to bed. “and” has a temporal meaning beyond mere truth functional conjunction.
The truth functional conjunction, you should be able to flip the order of the conjuncts and arrive at the same meaning.
Syntax for ∧: If P and Q are sentences, then so it P∧Q
Semantics for ∧: P∧Q is true iff both P is true and Q is true.
P Q | P∧Q
---- ---- ----
T T | T
T F | F
F T | F
F F | F
Notes – September 9, 2010
Disjunction - ∨ - or
Bob or Kim is Married.
Married(bob) ∨ Married(kim)
Inclusive or
One or the other or both
Disjuncts are joined by a Disjunction to make a Disjunctive sentence
Bob may have either soup or salad with his meal.
(Soup(bob) v Salad(bob)) ^ ~(Soup(bob) v Salad(bob))
If P and Q are sentences, then so is P v Q.
Sentences for ∨: P v Q is true iff at least one of P, Q is true.
P Q | P v Q
--- --- --- ---
T T | T
T F | T
F T | T
F F | F
Grouping – “groupers”
(), [], {}
Ted is dead and Bob is tall or Kim is home.
Dead(ted) ^ (Tall(bob) v Home(kim))
(Dead(ted) ^ Tall(bob)) v Home(kim)
Dead(ted) ^ Tall(bob) ^ Home(kim) Doesn’t need groupers
Dead(ted) v Tall(bob) v Home(kim) Doesn’t need groupers
Bob kicked the ball.
The ball was kicked by Bob.
These sentences are logically equivalent. They are logically equivalent if they necessarily have the same truth value.
(DN) – Double Negation - ~~P <==> P
(DM^) - Demorgan’s Law of conjunction - ~(P ^ Q) <==> ~P v ~Q
(DMv) – Demorgan’s Law of Disjunction - ~(P v Q) <==> ~P ^ ~Q
Good translation preserves meaning. It must match as closely as possible. Meaning of a statement are its truth conditions. Truth conditions are the circumstances under which the statement is true. You are looking for logical equivalence between that which is translated and the translation.
A translation of a sentence S1 into a sentence S2 is correct if S1 and S2 have the same truth conditions.
Any possible situation (not just one or some) in which one is true the other is true as well. (Logically equivalent)
Stylistic considerations:
Match the surface syntax as closely as possible.
Maximize naturalness (even colloquial)
Not either/Neither, Nor ~(P v Q)
Either not ~P v ~Q
Not both ~(P ^ Q)
Both not ~P ^ ~Q
1 and 4 are equivalent; 2 and 3 are equivalent.
Neither e nor a is to the right of and to the left of b.
~((Rightof(e, c) ^ Leftof(e, b)) v (Rightof(a, c) ^ Leftof(a, b))
Either a is small or both c and d are large.
Small(a) v (Large(c) ^ Large(d))
Notes – September 14, 2010
Either the President supports campaign reform and the House adopts universal health care or the Senate approves missile defense.
(S(a)^A(b))vM(c)
Not both Hertz and Avis rent limousines.
~(R(h)^R(a)) Demorgan’s, ~R(h) v ~R(a)
Both hertz and Avis do not rent limousines.
~R(h)^~R(a)
Either Motrin or Advil cures headaches.
C(m)vC(a)
Not either Mylanta or Pepcid cures headaches.
~(C(m)v(C(p))
Neither Mylanta nor Pepcid cures headaches.
~(C(m)v(C(p))
Either Mylanta or Pepcid does not cure headaches.
~C(m) v ~C(p)
~, ^, v -- these are truth-functional connectives. The truth values of the atomics of a sentence containing Boolean connectives define the truth value of those connectives.
It is necessarily the case that (or, “it is necessary”) – modal operators. Beyond truth value of the sentence in the actual world, but even possible worlds. This isn’t a truth-functional connective. The word “because”, likewise, isn’t a truth-functional connective because it depends on more than the current truth values of the atomics in the sentence using the word “because”.
Logical Statuses (Stati?, Stats?):
Logical consequence
Logical truth
Logical equivalence
Truth Tables help define the Statuses?
A sentence S is a logical truth iff it is logically impossible for S to be false. Aka. Necessary Truth (and Logically necessary truth).
A = A
Tet(a) v ~Tet(a)
Physical Possibility: doesn’t violate physical law
TW Possibility (Tarski World Possibility) specific to our book: can be built within the Tarski block world.
Facts:
Every TW-possible sentence is logically possible.
Some logically possible sentences are not TW-possible.
~(Tet(b) v Dedec(b) v Cube(b)) (e.g. can’t make a sphere)
Truth Table for a Sentence: A truth table for a sentence P is an arrangement of truth values that shows the truth value of P in every possible situation as determined by the truth values of the atomic sentences occurring in P.
Main Connective: The main connective of a non-atomic sentence is that connective such that no other connective operates on a larger (i.e., more complex) part of the sentence than it does.
S, Q are true; R is False
(S ^ ~Q) v ~~R
T T F
F T .
F .
F .
F .
Put in values for atomics, Rotate between negations and connectives until you reach the main connective. The main connective’s truth value will tell you the full Truth Value of the sentence.
If there are n different atomic sentences occurring in P, then the truth table for P will have 2n rows.
S Q R || (S ^ ~Q) v ~~R
T T T || F F T T F
T T F || F F F F T
T F T || T T T T F
T F F || T T T F T
F T T || F F T T F
F T F || F F F F T
F F T || F T T T F
F F F || F T F F T
Notes – September 16, 2010
Tet(b) || Tet(b) v ~Tet(b)
T || T F
F || T T
This is a tautology. Logical truth which can be shown via truth table (some logical truths can’t be demonstrated this way).
A: Cube(a)
B: Cube(b)
C: Cube(c)
A B C || (A ^ B) v ~C
T T T || T F
T T F || T T
T F T || F F F
T F F || F T
F T T || F F F
F T F || F T
F F T || F F F
F F F || F T
Contingent sentence because the truth values of atomics matter to which world we are in.
Tet(b) || ~[Tet(b) v ~Tet(b)]
T || F T F
F || F T T
Something which is false is every situation is necessarily false or contradiction.
Every logically necessary sentence is TW-Necessary.
Convention for truth tables on chained “or” or “and” is to group from the left
(((A ^ B) ^ C) ^ D) ^ E
Every tautology is logically necessary.
Some logical necessities are not tautologies.
Truth tables are insensitive to “larger” or Identity statements. They can’t show all logically necessary statements because of this, only tautologies.
TT=Truth Table
A sentence S is TT-possible iff S is true on at least one row of its truth table.
TT-Possible is “consistent” or internally consistent, but this is only a subspecies of “consistencies”
TT-Necessary = Tautology
TT-Impossible=Contradiction
Joint truth table: a truth table built for more than one sentence.
A B || ~(A ^ B) | ~A v ~B
T T || F T | F F F
T F || T F | F T T
F T || T F | T T F
F F || T F | T T T
Compare the truth values of each sub-table.
The above table shows that both sentences are tautologically equivalent because they agree (have the same truth value) on every row under the main connective in their truth table.
Tautological equivalence is a subspecies of logical equivalence.
Truth tables tell you about the meanings of truth-functional connectives, which is why we can see proofs of tautology in TTs.
Every Tautological equivalent pair of sentences is logically equivalent.
Some logically equivalent pairs are not tautologically equivalent pairs.
S is a logical truth iff S is a logical consequence of any set of sentences.
S and S’ are logically equivalent iff S is a logical consequence of S’ and vice versa.
TT give us a way to define the notion of tautological consequence.
S is a tautological consequence of P1…Pn iff the joint truth table for S and P1…Pn has no row where each of the P’s is true and S is false.
Tautological consequence is a subspecies of logical consequence.
Tautology = Truth Table = Truth-functional connectives relationships are fully understood/described
Tautological consequence, equivalence, and truth relate to each other in the same that way Logical consequence, equivalence, and truth relate to themselves.
Tautological consequence relates to logical consequence in the same way that Tautological equivalence relates to logical equivalence in the same way that Tautological truth relates to logical truth.
Notes – September 21
Any instance of tautological consequence is an instance of logical consequence.
Some instances of logical consequences are not instances of tautological consequence. E.g. a=b & b=c, therefore a=c. This is a logical consequence, but not tautological consequence because tautological consequence can be captured in truth tables and can only use truth-connectives. Some logical consequence use non-truth-connectives.
S is a tautology iff S is a tautological consequence of any set of premises.
S and S’ are tautologically equivalent iff S and S’ are tautological consequences of each other.
Chapter 5
An inference step is a move from one or more sentences to a sentence in a process or pattern of reasoning. E.g. P ^ Q -> P
Valid inference step just in case it is truth preserving. If the sentences you start from in the inference step, then so must the sentence you step to (the outcome of that inference step). Truth in, truth out; Truth preserving.
3 Simple valid inference steps:
From a conjunction of any number of sentences, one may infer any one of the conjuncts.
From P1 ^ P2 ^ Pn, infer Pi (where ‘i’ is between 1 and ‘n’)
Conjunction Elim rule (^ Elim)
From any number of sentences, one may infer the conjunction of these sentences.
From truth of all of P1, P2, Pn -> infer P1 ^ P2 ^ Pn
Conjunction intro rule (^ Intro)
From any sentence, one may infer a disjunction of any number of sentences containing that sentence as a disjunct.
From P, infer P v Q, P v Z, P v Q v Z v S
Disjunction intro rule (v Intro)
Every step of a proof (formal or informal) should be easily understandable and significant.
Easily understood -> Easy to see the step is valid. Obviously, this is audience sensitive.
Significance must move the proof forward (metaphorically speaking).
Proof by Cases.
(Cube(c) ^ Small(c)) v (Tet(c) ^ Small(c))
--
Small(c)
p.f.. Sp’ (Cube(c) ^ Small(c)) v (Tet(c) ^ Small(c))
Show: Small(c)
There are two cases to consider.
Case 1 – Cube(c) ^ Small(c) -> Small(c)
Case 2 – Tet(c) ^ Small(c) -> Small(c)
This exhausts the possibilities. So, Small(c)
Proof by Cases: To prove S from P1 v P2 v Pn: Show that S is a consequence of each Pi (where ‘i’ is between 1 and ‘n’)
Proof by Cases is specific to disjunctions. Proof by cases underwrites disjunction elimination (v Elim)
Notes – September 23, 2010
To prove S from P1 v P2 v Pn, prove S from each Pi
Indirect proof/proof by contradiction/ reduction ad absurdum
To prove ~S from sentence P1...Pn, assume S and derive a contradiction.
Contradiction = a sentence which is necessarily false.
P1 T
. T
Pn T
S ?
--
X F
Thus, S must necessarily be false. We know which one to blame, since the P’s are already taken to be true in this study, only S is left, and it must be False. QED, ~S is true!
Contradiction must be necessarily false from these.
Show: B != C follows from Cube(c) v Dodec(c), and Tet(b).
Assume:
Cube(c) v Dodec(c)
Tet(b)
Assume for reductio that b = c. (I,e, ~[b!=c])
Since Cube(c) v Dodec(c), there are two cases to consider.
Case 1: Cube(c) Then we have Cube(c) and Tet(b). But, since b=c, we have a Tet(c). It is impossible for Cube(c) and Tet(c) to be true at the same time.
Case 2: Dodec(c) Then we have Dodec(c) and Tet(b). But, since b=c, we have Tet(c). It is impossible for Dodec(c) and Tet(c) to be true at the same time.
Since this exhausts the cases, the premises plus b=c lead to impossibility. So, b!=c
This is an inconsistent set.
⊥: Absurd, Surd, bottom, falsity, the false, contradiction
Fact: S is a contradiction iff ~S is a logical truth
Chapter 6
We are expanding F in this chapter.
Conjunction elimination -- ^ Elim
|k. P1 ^ Pi ^ Pn
|.
|n. P1 ^Elim: k
Conjunction introduction – v Intro
|k. P1
|.
|km. Pm
|n. P1 ^ P2^…^Pm ^Intro: k., k2…km
The references for ^Intro need to match the order in which you put the conjuncts.
Examples:
|1. A ^ B ^ C Prove: C^B
--
|2. B ^Elim: 1
|3. C ^Elim:1
|4. C^B ^Intro: 3, 2
Beware of groupers, you may need to remove them to avoid ambiguity.
Example:
|1. A v B
|2. C
|--
|3. (A v B) ^ C ^Intro: 1, 2
Disjunction Introduction – v Intro
|k. Pi
|.
|n. P1 v…v Pi v… v Pn v Intro: k
Disjunction Elimination – v Elim
Subproof: A proof that occurs inside a larger proof
|1. (A ^ B) v (C ^ D) Show: B v D
| |2. A^B
| |3. B ^ Elim:2
| |4. B v D v Intro:3
| |5. C ^ D
| |6. D ^ Elim: 5
| |7. B v D v Intro: 6
|8. B v D v Elim:1, 2-4, 5-7
Notes – September 28
Negation Elimination -- ~Elim
|k. ~~P
|.
|n. P ~Elim: k
Negation Introduction -- ~Intro
| |k. P
| |.
| |n. ⊥
| n+1. ~P ~Intro: k-n
Surd Introduction -- ⊥ Intro
|k. P
| .
| l. ~P
| .
|n. ⊥ ⊥ Intro: k, l
Non-negated line goes first.
Surd Elimination -- ⊥ Elim
|k. ⊥
| .
| n. P ⊥ Elim: k
Where P is ANY sentence of the language. This is similar to a Counterfactual.
Proof Strategies:
Try an informal proof
Think about what the sentences actually mean
Work backwards by identifying the middle/intermediate goals.
You should (not can) only start a subproof when you know what rules you wish to employ and what you intend the last line of that proof to look like.
|~P v ~Q
|--
| ~(P ^ Q)
Sp’ ~P v ~Q. Show: ~(P ^ Q)
Assume for reduction: P^ Q. Then both P and Q are true. Now consider either two cases:
Case 1: ~~P holds. Then P and ~P
Case 2: ~Q holds. Then Q and ~Q
Notes – September 30, 2010
| Dodec(e)
| Small(e)
| ~Dodec(e) v Dodec(f) v Small(e)
|--
| Dodec(f)
Not deductively valid, where is the counterexample?
Consider a world in which e is a small dodec and f is a cube.
The First premise is true in this world, since e is a dodec.
The Second premise is also true in this world, since e is small.
The Third premise is true in this world, since e is small and Small(e) is one of the disjuncts of this premise.
But, the conclusion is false in this world because f is not a dodec.
Notes – October 5, 2010
De Es
Trans
TT
Proofs/Counterexample
Material Condition -- →
If P, then Q
P only if Q
Q if P
Q if only P
Q provided that P
P is sufficient for Q
Q is necessary for P
The above are written as: P Q
Syntax for
If P and Q are sentences, then so is PQ
This is called a conditional.
Within a conditional, such as P Q, P is the antecedent and Q is the consequent.
Semantics for
P Q is true if either P is false or Q is true.
P Q | P Q
T T | T
T F | F
F T | T
F F | T
Notice how the only time P Q is false is when P is true and Q is false. False P will always make P Q true.
If Max had been at home, then Carl would have been there too. (This isn’t a material condition because the antecedent is false, and the entire conditional is false, which is not possible according to the truth table for material conditional).
Indicative mood and subjunctive mood will demonstrate which English sentences are material conditionals and which aren’t.
P unless Q – this is written as -- ~Q P
Ted will die unless Bob helps him.
If Bob doesn’t help him, Ted will die.
~Helps(bob, ted) Dies(ted)
Corresponding Conditional (Associated conditional)
With any argument, you can write a conditional which corresponds to it.
|P1
|P2
|.
|Pn
|-
| C
(P1 ^ P2 ^ … ^ Pn) C
An argument is deductively valid iff its corresponding conditional is a logical truth.
Material Biconditional -- ↔
P iff Q
P just in case Q
P is necessary and sufficient for Q
P ↔ Q
P and Q are logically equivalent iff P ↔ Q is a logical truth.
Syntax for ↔
If P and Q are sentences, then so is P ↔ Q
Semantics for ↔
P ↔ Q is true iff the truth values of P and Q match
P Q | P ↔ Q
T T | T
T F | F
F T | F
F F | T
Where they match, obviously, the biconditional is true. Where they don’t have matching truth values, this statement is false. Material biconditionals have the same truth values and are logically equivalent.
P ↔ Q is logically equivalent to (P Q) ^ (Q P)
Conversational implicatur
(from Paul Grice)
Sometimes you communicate things in a sentence which aren’t a part of its truth conditions.
“Joe’s great, he’s never drunk on Thursdays.” This implies he’s drunk the rest of the time.
It is conversationally implied, but not logically implied.
This should be kept in mind when translating natural language into formal language.
Any part of what is communicated by a speaker in asserting S that can be canceled out by the speaker’s elaborating on what she without contradicting herself is an implicature of S and not part of S’s truth conditions.
Notes – October 12, 2010
Proofs with and
Informal methods:
From: If P, then Q; and P, we may infer Q.
From PQ, P infer Q
Modus ponens.
Conditional Elimination
From P and either P iff Q or Q iff P, one may infer Q.
P Q
P
Infer
Q
Biconditional Elimination
Equivalences of Note:
P ~~P
(P Q) (~Q ~P)
(P Q) (~P | Q)
~(P Q) (P & Q)
~(P Q) (P & ~Q)
(P Q) [(P Q) & (Q P)]
(P Q) [(P & Q) | (~P & ~Q)]
Conditional Proof
To prove a conditional, say P Q: Assume P and derive (or prove) Q.
Requires proof by cases.
Biconditional Proof
To prove a biconditional P Q: Prove PQ and QP
Rules for F
Conditional Rules—
Conditional Elimination ( Elim)
|k. PQ
|.
|l. P
|.
|n. Q Elim: k, l
Conditional Introduction ( Intro)
| |k. P
| | .
| |n. Q
|n+1. PQ Intro: k-n
Biconditional Rules
Biconditional Elimination ( Elim)
|k. P Q
|.
|l. P
|.
|n. Q : k, l
Biconditional introduction ( Intro)
| |k. P
| |.
| |l. Q
| |i. Q
| |.
| |j. P
|j+1. P Q Intro: k-l, i-j
That which can be proven with no starting premises is a logical truth.
Notes – October 14
When stuck, use negation introduction.
|~Q
| surd
\
Notes – October 19
Chapter 9
Quantificational logic – Quantifiers
~, |, &, , are our logical connectives. (Truth functional connectives)
Once you introduce quantifiers, you leave truth functional connectives behind. They still exist in their own realm, but quantifies are non-truth functional.
Basic Sentences
Noun phrase + verb phrase
Ted is dead. (“Ted” is the noun phrase) (“is dead” is the verb phrase)
Every person Ted knows is alive. (“Every person Ted knows” is the noun phrase) (“is alive” is the verb phrase)
Sentence (1) can be handled in truth-functional logic – Dead(ted)
Sentence(2), however, can’t be handled by truth functional logic. The noun phrase is the problem. Specifically, “Every person” can’t be captured within truth functional logic. “Every” is a determiner. “Person” is a common noun. “Every person” is a quantifier expression.
Example Determiners:
All, some, every, each, most, at least then
Determiner + common noun = quantifier expression
‘Every’ + ‘person’ = ‘Every person’
E.g. – ‘Some dogs’, ‘Each child’, ‘All cats’, ‘Most cellists’, ‘At least ten students’
The quantity of the particular circumstance helps to determine the truth value of a quantified expression.
Quantifiers aren’t truth functional, clearly. The quantity of something is not a truth value or facts about truth conditions?
We will use 2 quantifiers for now:
Universal Quantifier -- ∀ -- Every, each, for all, all, everything
Existential Quantifier -- ∃ -- Some, there exists, exists, at least one, something
Logical - =, ~, |, &, , , ∀, ∃; (Individual variables) t, u, v, w, x, y, z (with or without subscripts)
Non-logical – predicate symbols, function symbols, individual constants
Variables, like individual constants, are lower case letters. A-F constants, T-Z variables. They aren’t the same though.
Large(a), Smaller(b, c), father(george) – where individual constants can occur.
Syntactically, variables work just like constants. Anywhere one can appear, so can the other.
Large(x), father(y,) – variables
So, they are syntactically identical. Semantically, they are very different.
The semantic role of an individual constant – it picks out an individual thing.
Variables, however, don’t pick out anything.
Large(a) has a truth value. Large(x) doesn’t because x doesn’t pick anything out.
father(george) picks someone out (it is a referring expression), father(x) doesn’t pick anyone out. We don’t know who x is.
Large(x) is not a sentence. Large(a) is a sentence.
Up until now, we had defined term has something which picks out. This is no longer true now that we have variables. We need to think of terms syntactically now.
Variables are simple terms (like individual constants). Complex terms, of course, are the results of function symbols applied to terms.
Atomic wff: an n-ary predicate symbol followed by n terms enclosed in parentheses and separated by commas (if necessary).
Wff: well-formed formula.
Wff’s are very much like sentences; syntactically, they look like sentences, except a wff can have a free variable (in which case it doesn’t actually say anything).
All atomic sentences are atomic wffs, but not the other way around. Atomic sentences are atomic wffs with no free variables. Let us call those atomic wffs with free variables, “mere wffs”.
Home(x)
Between(x, y, george)
5 = sum(u, 3)
You can take any atomic wff and operate on them with truth functional connectives, and the result will be a wff.
~Home(x) is a wff.
Home(x) & (5=sum(u, 3)) is a wff (it isn’t an atomic wff).
Wff –
All atomic wffs are wffs.
If P is a wff, so is ~P
If P and Q are wffs, then so are:
(PQ)
(PQ)
If P1, P2,…,Pn are wffs, then so are:
(P1 & P2 &…& Pn)
(P1 | P2 |…|Pn)
If P is a wff and ‘v’ (nu) is a variable, then ∀vP is a wff (and any occurrence of v in P is said to be bound).
If P is a wff, and v is a variables, then ∃vP is a wff(and any occurrence of v in P is said to be bound).
You never get a quantifier without a variable.
∀xHome(x)
Bound and free are opposities.
∀xHome(x) – the 1st x binds the second. For all x, x is home. Notice that there are no free variables, thus this is a sentence.
Sentence = wff with no free variables (if there are variables, they must be bound)
∃y(x) is a wff, but x is not bound, it is free. This is a mere wff, and clearly, not a sentence. The y, however, is bound.
∃y ∀xP(x,y) – this is a sentence. The “occurrence” (that which is in parentheses) of both x and y are bound.
Notes – October 19
Chapter 9
Quantificational logic – Quantifiers
~, |, &, , are our logical connectives. (Truth functional connectives)
Once you introduce quantifiers, you leave truth functional connectives behind. They still exist in their own realm, but quantifies are non-truth functional.
Basic Sentences
Noun phrase + verb phrase
Ted is dead. (“Ted” is the noun phrase) (“is dead” is the verb phrase)
Every person Ted knows is alive. (“Every person Ted knows” is the noun phrase) (“is alive” is the verb phrase)
Sentence (1) can be handled in truth-functional logic – Dead(ted)
Sentence(2), however, can’t be handled by truth functional logic. The noun phrase is the problem. Specifically, “Every person” can’t be captured within truth functional logic. “Every” is a determiner. “Person” is a common noun. “Every person” is a quantifier expression.
Example Determiners:
All, some, every, each, most, at least then
Determiner + common noun = quantifier expression
‘Every’ + ‘person’ = ‘Every person’
E.g. – ‘Some dogs’, ‘Each child’, ‘All cats’, ‘Most cellists’, ‘At least ten students’
The quantity of the particular circumstance helps to determine the truth value of a quantified expression.
Quantifiers aren’t truth functional, clearly. The quantity of something is not a truth value or facts about truth conditions?
We will use 2 quantifiers for now:
Universal Quantifier -- ∀ -- Every, each, for all, all, everything
Existential Quantifier -- ∃ -- Some, there exists, exists, at least one, something
Logical - =, ~, |, &, , , ∀, ∃; (Individual variables) t, u, v, w, x, y, z (with or without subscripts)
Non-logical – predicate symbols, function symbols, individual constants
Variables, like individual constants, are lower case letters. A-F constants, T-Z variables. They aren’t the same though.
Large(a), Smaller(b, c), father(george) – where individual constants can occur.
Syntactically, variables work just like constants. Anywhere one can appear, so can the other.
Large(x), father(y,) – variables
So, they are syntactically identical. Semantically, they are very different.
The semantic role of an individual constant – it picks out an individual thing.
Variables, however, don’t pick out anything.
Large(a) has a truth value. Large(x) doesn’t because x doesn’t pick anything out.
father(george) picks someone out (it is a referring expression), father(x) doesn’t pick anyone out. We don’t know who x is.
Large(x) is not a sentence. Large(a) is a sentence.
Up until now, we had defined term has something which picks out. This is no longer true now that we have variables. We need to think of terms syntactically now.
Variables are simple terms (like individual constants). Complex terms, of course, are the results of function symbols applied to terms.
Atomic wff: an n-ary predicate symbol followed by n terms enclosed in parentheses and separated by commas (if necessary).
Wff: well-formed formula.
Wff’s are very much like sentences; syntactically, they look like sentences, except a wff can have a free variable (in which case it doesn’t actually say anything).
All atomic sentences are atomic wffs, but not the other way around. Atomic sentences are atomic wffs with no free variables. Let us call those atomic wffs with free variables, “mere wffs”.
Home(x)
Between(x, y, george)
5 = sum(u, 3)
You can take any atomic wff and operate on them with truth functional connectives, and the result will be a wff.
~Home(x) is a wff.
Home(x) & (5=sum(u, 3)) is a wff (it isn’t an atomic wff).
Wff –
All atomic wffs are wffs.
If P is a wff, so is ~P
If P and Q are wffs, then so are:
(PQ)
(PQ)
If P1, P2,…,Pn are wffs, then so are:
(P1 & P2 &…& Pn)
(P1 | P2 |…|Pn)
If P is a wff and ‘v’ (nu) is a variable, then ∀vP is a wff (and any occurrence of v in P is said to be bound).
If P is a wff, and v is a variables, then ∃vP is a wff(and any occurrence of v in P is said to be bound).
You never get a quantifier without a variable.
∀xHome(x)
Bound and free are opposities.
∀xHome(x) – the 1st x binds the second. For all x, x is home. Notice that there are no free variables, thus this is a sentence.
Sentence = wff with no free variables (if there are variables, they must be bound)
∃y(x) is a wff, but x is not bound, it is free. This is a mere wff, and clearly, not a sentence. The y, however, is bound.
∃y ∀xP(x,y) – this is a sentence. The “occurrence” (that which is in parentheses) of both x and y are bound.
Notes – October 26, 2010
A sentence is a wff with no free variables (free occurrences of variables).
Semantics for quantifiers
An object o satisfies a wff P(x) (whereby x is free) iff o has the property expressed by P.
Ex: o satisfies Cube(x) iff o is a cube.
o satisfies Home(x) & Hungry(x) iff o is at home and hungry
If a names o, think of o satisfying P(x) in terms of P(a) being true.
Sp’ o has no name. Then o satisfies P(x) iff P(a) is true, where ‘a’ is a new name temporarily introduced into the language to name o.
Semantics for quantifiers:
∃xS(x) is true iff there is at least one object which satisfies S(x).
∀xS(x) is true iff every object satisfies S(x)
Ex: ∃x(Red(x) & Truck(x)) – Some trucks are red. A truck is red. I have a red truck. At least one truck is red.
∀x(Cube(x) Small(x)) – All cubes are small. Every cube is small. For anything you take to be a cube, it is small.
Domain of discourse; universe of quantification – when we use quantifier expressions we have tacitly in mind some collection of objects in mind over which we are quantifying.
Every student took the test – it is understood we aren’t talking about all students around the world, only all the student registered for the class. The things we intuitively mean to be talking about.
Thus, the rules are a bit different, because of this domain issue.
∃xS(x) is true iff there is at least one object in the domain which satisfies S(x).
∀xS(x) is true iff every object in the domain satisfies S(x)
A domain is a non-empty (must contain one thing) collection of objects.
Every quantifier must be relative to a domain.
Translating:
All P’s are Q’s
Some P’s are Q’s
No P’s are Q’s
Some P’s are not Q’s
∀x(P(x)Q(x))
∃x(P(x) & Q(x))
∀x(P(x) ~Q(x)) or ~∃x(P(x) & Q(x))
∃x(P(x) & ~Q(x))
Noun phrases naturally translated using the existential quantifier typically start with a determiner such as a, an, some.
e.g. A man on the bus fainted.
Some P’s are Q’s
Some man on the bus fainted.
∃x(Man(x) & Bus(x) & Fainted(x))
Man(x) & Bus(x) is our P(x)
Fainted(x) is our Q(x)
Some prime is even.
∃x(Prime(x) & Q(x))
Noun phrases naturally translated using the universal quantifier typically start with a determiner such as all, every, or each.
Eg: Every man on the bus fainted.
∀x((Man(x) & Bus(x)) Fainted(x))
Every prime is even.
∀x(Prime(x) Even(x))
Max owns a small, happy dog.
∃x(Small(x) & Happy(x) & Dog(x) & Owns(max, x))
Small(x) & Happy(x) & Dog(x) is P(x)
Owns(max, x) is Q(x)
Claire knows every member of congress.
∀z(Congress(z) Knows(claire, z))
Notes – October 28, 2010
∀x(P(x)Q(x))
All P’s are Q’s.
This is true if there are no P’s. Every object in the domain satisfies that wff, namely P(x)Q(x). For any object in the domain, if a names that object, then the sentence P(a) Q(a) is true.
Either P(a) is false or Q(a) is true
Either ~P(a) is true or Q(a) is true
If there are no P’s, the claim that P has some further property is true.
∀x(P(x)Q(x)) is false iff there is at least one object o in the domain such that o is P, but not Q.
A sentence of the form ∀x(P(x)Q(x)) which is true because there are no P’s said to be vacuously true.
Some sentences can only be vacuously true.
A sentence of the form ∀x(P(x)Q(x)) which is never true unless it is vacuously true is said to be inherently vacuous.
Ex: ∀x(Cube(x)Tet(x))
∀x(P(x)Q(x)) can conversationally imply that there are some P’s.
Ex: Every student who asked for help received it.
This has conversational implicature – it implies that there were actually students who had asked for help, which isn’t necessarily true. One can say, “but no student asked for help” without contradicting the previous statement.
∃x(P(x) & Q(x)) can conversationally imply that not every P is Q.
Ex: Some students passed the test.
There is a strong suggestion here that not everyone passed the test, as if some students failed the test. This isn’t necessarily true though. Perhaps all students passed the test, and we could still say the above without contradicting ourselves.
∃x(P(x) Q(x)) is a really weak statement
∃x(~P(x) | Q(x)) is the same thing, and it is really too easy to satisfy.
Every even number is prime. = ∀x(Even(x) Prime(x))
No even number is prime = ∀x(Even(x) ~Prime(x))
Some prime is even. = ∃x(Prime(x) & Even(x))
Some prime is not even = ∃x(Prime(x) & ~Even(x))
Every prime is either odd or equal to 2 = ∀x(Prime(x) (~Even(x)| x=1+1)
There are no medium-sized cubes = ∀x(Cube(x) ~Medium(x))
Nothing is in front of b = ~∃x(FrontOf(x, b))
Every cube is either in front of or in back of e = ∀x(Cube(x) (FrontOf(x, e) | BackOf(x, e)))
No cube is between a and c. = ∀x(Cube(x) ~Between(x, a, c))
Everything is in the same column as a, b, or c. = ∀x(SameCol(x, a) | SameCol(x, b) | SameCol(x, c))
Notes – November 2, 2010
Chapter 10
Logic of a 1st order logic, logic of quantifiers, quantification of logic, logic that you get once you throw in the quantifiers.
Why is it called first order logic? In Fol, Domains are only allowed to hold objects. You can quantify over property, for example, redness. A higher order logic could quantify over property, but not FoL. FoL is only allowed to quantify over objects.
∀x(Cube(x))
∀x(Small(x))
--
∀x(Small(x) & Cube(x))
This is valid, but not tautologically true.
Note that if we changed all the universal quantifier to the existential quantifier in the above argument, we wouldn’t have a valid argument. Obviously the quantifiers are doing the heavy lifting here. Validity or invalidity of these arguments rested upon the quantifiers.
P(a) | ~P(a) -- This is tautologically true. It relies only on truth functional connectives.
∃xP(x) | ∃x~P(x) – This is logically true, but it isn’t tautologically true because it doesn’t rely upon the truth functional connectves in the end. We need to turn to the quantifiers.
∀xP(x) | ∀x~P(x) – It is possible for this to be false, not a logical truth. Clearly, the meaning of the quanitifers mattered.
If changing the quantifiers changes the truth values of a logically true sentence, the reason that an argument is logically true before rested upon quantifiers. Therefore, this couldn’t be tautologically true. If it were tautologically true, then you could switch the quantifiers and it wouldn’t change the fact that the sentence is still logically true.
∃xP(x) | ~∃xP(x) – Tautologically true.
∀xP(x) | ~∀xP(x) – Tautologically true.
Note how the quantifiers do not impact the logical truth of the statement. You can switch them, and it is still logically true. Thus, this is tautologically true.
(~P | Q ) (P Q)
(~(A & B) | (C ~A))((A & B) (C~A))
I can uniformly replace the terms and still come out with what is tautologically true. Note P = (A & B), Q =(C~A)
A sentence with the same truth functional form as a tautology is also a tautology. It doesn’t matter if the substitutions, then have quantifiers in them.
(~∀xS(x) | ∃yT(y)) (∀xS(x) ∃yT(y))
To find the truth functional form----
Given a sentence S of FoL:
Step 1- Identify and label all atomic sentences and quantified sentences of S.
Step 2- Replace each atomic and quantified sentence with its label.
(~∀xS(x) | ∃yT(y)) (∀xS(x) ∃yT(y))
A B A B
(~A | B) (A B)
Note how the the appropriate (not all, necessarily will) truth functional logical connectives stay in place, but the rest of the equation can be substituted.
~(Tet(d) & ∀xSmall(x)) (~Tet(d) | ~∀ySmall(y))
~(A & B) (~A | ~C)
Note how ∀xSmall(x) and ∀ySmall(y) are equivalent, but because they have different variables, they are different sentences. Sentences are syntactic objects, so we need to differentiate these in our substitution process. Note how the first becomes B and the latter becomes C.
A sentence of FoL is a tautology iff its truth functional form is a tautology.
Two sentences of FoL are tautologically equivalent iff their truth functional forms tautologically equivalent.
A sentence S of FoL is a tautological consequence of FoL sentences P1…Pn iff the ‘tff’ (truth functional form) of S is a tautological of tff’s of P1…Pn.
Propositional Logic = Truth Functional Logic
Propositional Logic
First-Order Logic
General Notions
Tautology
??
Logical truth
Tautological consequence
??
Logical consequence
Tautological equivalence
??
Logical equivalence
Just as propositional logic has these relationship with the general notions, specifically as a sub-species, FoL also has the same sorts of relationships.
Propositional Logic
First-Order Logic
General Notions
Tautology
FO validity
Logical truth
Tautological consequence
FO consequence
Logical consequence
Tautological equivalence
FO equivalence
Logical equivalence
Tautologically consequence sits inside FO consequence which sits inside logical consequence.
Tautological consequence is logical consequence because of (considering only) the semantics of truth functional connectives.
FO consequence is logical consequence because of (considering only) the logical functional connectives—essentially excluding the non-logical functional connectives. Think of the non-logical functional connectives as LeftOf(x, y) and RightOf(y, x).
FO Validity: a sentence which is logically true considering only truth-functional connectives, identity (‘=’), and quantifiers.
“Scarlet is Red.” Isn’t FO valid, but it is logically true. Note the logical truth making relationship between Scarlet and Red simply can’t be explained in FO logic.
FO equivalence: Sentences S1, S2 which are logically equivalent considering only truth functional connectives, identity, and quantifiers. (I.e. Ignore facts about non-logical language).
FO Consequence: logical consequence considering only [truth functional connectives, identity, and quantifiers].
To tell the difference between these 3 species, Proposition, FO and general logic, one must understand what is required to be considered in order for it to attain the logical status.
Notes – November 4
Two techniques for ignoring non-logical vocabulary:
Nonsense words method
Dummy Letters method
You can tell whether or not the truth value of a sentence relies upon the truth value and meaning of predicate via this method. These methods allow you to tell if the sentence, while perhaps logically true based upon the meaning of the predicate, obviously isn’t FO valid because the logical truth is true because of the meaning of the predicate.
Nonsense words method (words from jabberwocky):
∀xSameSize(x, x) becomes ∀xOutgrabe(x,x) – clearly, the meaning of the predicate “Outgrabe” is necessary to the truth value of this sentence
∀xCube(x) Cube(b) becomes ∀xTove(x) Tove(b) – this is true, regardless of what the predicate “Tove” means. Thus FO valid.
(Cube(b) & b =c) Cube(c) becomes (Tove(b) & b = c) Tove(c) – this is true, regardless of the meaning of the predicate. Thus, FO valid.
Dummy Letters replaces the predicate with just a plain letter rather than nonsensical words.
∀x(Tet(x) Large(x))
~Large(b)
----Therefore----
~Tet(b)
∀x(T(x) L(x))
~L(b)
---Therefore---
~T(b)
FO counterexamples:
Here is a FO counterexample to the FO equivalence. We’ll use the “replacement method.”
~∃xLarger(x, a)
~∃xLarger(b, x)
Larger(c, d)
----------------
Larger(a, b)
(Specification)
~∃xR(x, a)
~∃xR(b, x)
R(c, d)
----------------
R(a, b)
Let the domain consist of—
a = Al
b = Bob
c = Claire
d = Debbie
Interpretation of R relationship is R(x, y): x like y
So, a specification of the counterexample is this:
No one likes Al
Bob doesn’t like anyone
Claire likes Debbie
Al doesn’t like Bob (his is the false version of the conclusion, so we have a counterexample)
(Verification)
On this interpretation:
The first premise is true. It says no one likes Al, as specified.
The second premise is true. It says Bob likes no one, as specified.
The third premise is true. It says Claire likes Debbie, as specified.
The conclusion is false. It says Al likes Bob, but in the interpretation, Al doesn’t like Bob.
10.3 – Concerning a notion of logical equivalence among ‘mere’ wffs.
Say wffs P(x), Q(x) are logically equivalent iff they are satisfied by exactly the same objects in every possible situation (or world).
Think about this in terms of P(a) Q(a) for any new name a.
Substitution principle –
Let P, Q be wffs (mere or sentences). Let S(P) be any sentence in which P appears as a part. (Similarly for S(Q)). Then if P and Q are logically equivalent so are S(P) and S(Q).
For example:
P Q is equivalent to ~P | Q
Consider S(P) as ∀x(A(x)B(x)) -- where A(x)B(x) is P
Consider S(Q) as ∀x(~A(x) | B(x)) where ~A(x) | B(x) is Q
Substitution principle gives us a way of proving FO Equivalence.
Notes – November 9, 2010
P Q
S(P) S(Q)
Show: ∀x(P(x) Q(x)) ∀x~(P(x) & ~Q(x))
∀x(P(x) Q(x)) ∀x(~P(x) | Q(x)) ∀x(~P(x) | ~~Q(x)) ∀x~(P(x) & ~Q(x))
Chain of Equivalences
“DeMorgan’s for Quantifiers”
~(P | Q) ~P & ~Q ~∀xP(x) ∃x~P(x)
~(P & Q) ~P | ~Q ~∃xP(x) ∀x~P(x)
Suppose we have a fixed k-membered domain (it is finite).
A1, a2,…ak
[∀xP(x)] is true iff [P(a1) & P(a2) & …& P(ak)] is true.
Likewise, with negations:
~[∀xP(x)] is true iff ~[P(a1) & P(a2) & …& P(ak)] is true.
Demorgan’s works with ~[P(a1) & P(a2) & …& P(ak)], thus [~P(a1) | ~P(a2) | …| ~P(ak)]
[~P(a1) | ~P(a2) | …| ~P(ak)] is equivalent to ∃x~P(x)
Show: ~∀(P(x)Q(x)) ∃x(P(x) & ~Q(x))
~∀(P(x)Q(x)) ∃x~(P(x))Q(x))
∃x~(~P(x) | Q(x))
∃x(~~P(x) & ~Q(x))
∃x(P(x) & ~Q(x))
Or
~∀(P(x)Q(x)) ∃x~(P(x))Q(x))∃x(P(x) &~Q(x))
Substitution/TFF examples:
∀x(Cube(x) & Small(x)) ∀x(Small(x) & Cube(x))
A B
∀xCube(x) ~∃x~Cube(x)
A ~B
(∃xCube(x) | ∃yDodec(y)) ∃xCube(x)
(X | Y) X
Cube(a) & Cube(b)
Small(a) & Large(b)
∃x(Cube(x) & Large(x) & ~Smaller(x, x))
A & B
S & L
E
Clearly, not a tautological consequence. Let’s try, instead of substitution, try replacement (nonsense) method to test of FO consequence.
P(a) & P(b)
Q(a) & L(b)
∃x(P(x) & L(x) & R(x, x))
This is not FO consequent, and only logical consequence. It obviously rests upon the meaning of the predicate “Smaller.” Thus, we need an FO counterexample.
Let our domain consist of two objects, a small cube, a, and a large cube, b.
P(x): x is a cube
Q(x): x is small
L(x): x is large
R(x, y): x is the same size as y
Verify each of the premises and conclusion
Premise 1 is true, because A is a cube and B is a cube.
Premise 2 is true because A is small and B is large
The conclusions is False is there is nothing in the domain which is not the same size as itself.
Notes – November 11
Someone likes everyone.
∃x∀yLikes(x,y)
Every cube is to the left of every tetrahedron.
∀x∀y((Cube(x) & Tet(y)) LeftOf(x, y))
Some dog chased a cat.
∃x∃y(Dog(x) & Cat(y) & Chased(x, y))
When all the quantifiers are at the front, this form of writing equations is called “Prenex normal form” or just plain “Prenex Form” – There are other ways to formulate many sentences though. E.g:
Every cube is to the left of every tetrahedron.
∀x∀y((Cube(x) & Tet(y)) LeftOf(x, y))
∀x(Cube(x) ∀y(Tet(y) LeftOf(x, y)))
Caution: Distinct variables does not entail distinct objects. E.g.:
∃x∃y(Tet(x) & Tet(y))
This sentence only requires 1 object in the domain (a single tet) for the sentence to be true. X and y do not need to refer to two different things.
∃x(Tet(a) & Tet(x))
Tet(a) & Tet(a) is an example that satisfies the sentence.
Notice how this is different:
∃x∃y(Tet(x) & Tet(y) & x != y)
This shows that x is not y, thus we know there must be at least 2 tets in order for the sentence to be true.
∀x∀yP(x, y)
∀xP(x, x)
∃xP(x, x)
∃x∃yP(x, y)
11.2
Mixed quantifiers are when you have multiple quantifiers whereby the quantifiers aren’t all the same.
∀x(Cube(x) ∃y(Tet(y) LeftOf(x, y)))
∀x∃y(Cube(x) (Tet(y) LeftOf(x, y))), but it is not equivalent to
∃y∀x (Cube(x) (Tet(y) LeftOf(x, y)))
Swapping the order of different quantifiers changes the meaning. However, swapping the order of the same quantifiers does not change the meaning.
∀x∀yLikes(x, y) ∀y∀x Likes(x, y)
Notice, they have the same meaning. “Everyone likes everyone” and “Everyone is liked by everyone”.
∀x∃yLikes(x, y) – Everyone likes someone – a likes b, b likes c, c likes a
∃y∀xLikes(x, y) – Someone is liked by everyone – a likes c, b likes c, c likes c
∃x∀yLikes(x, y) – Someone likes everyone – a likes a, a likes b, a likes c
∀y∃xLikes(x, y) – Everyone is liked by someone. – a likes a, b likes b, c likes c
These are all distinct, they aren’t equivalent. Some are implied by others, but not the other way around. You can produce counterexamples between any two to show why they are not equivalent. Order clearly matters when your quantifiers are different.
∃x∃y( x != y & Tet(x) & Tet(y))
The existential/numerical quantification allows us to say:
At least n
At most n
Exactly n
Sp, we want to say: At least two students passed the test.
∃x∃y(∮(x) & ∮(y) & x != y)
So (1) is translated
∃x∃y(S(x) & P(x) & S(y) & P(y) & x != y)
Where S(x): x is a students, P(x): x passes the test.
If you have multiple identity statements or negations of identity, relating multiple objects, you can loop carefully.
X is not y, x is not z, x is not a; y is not z, y is not a; z is not a
Sp’: At most two students failed the test.
∀x∀y∀z((∮(x) & ∮(y) & ∮(z)) (x = y | x =z | y =z))
So this is translated:
∀x∀y∀z((S(x) & F(x) & S(y) & F(y) & S(z) & F(z)) (x = y | x =z | y =z))
Where, S(x): x is a student, F(x): x fails the test.
This strategy generalizes: to say that at most n things are ∮, say that for any x1, x2,….,xn+1, if each xi (1 <= i <= n +1) is ∮ then xj is identical to xk for some 1 <= j, <= n+1.
Note that negation of at least will give at most.
Exactly – join at least and at most.
For exactly two things are phi.
Notes – November 16, 2010
Each cube is to the left of a tetrahedron.
Go through and identify quantifier expressions.
“Each cube” and “a tetrahedron”
∀x(Cube(x) x-is-to-the-left-of-a-tet)
∀x(Cube(x) (∃y(Tet(y) & LeftOf(x, y))))
Every small cube is in back of a large cube.
“Every small cube” and “a large cube”
∀x((Small(x) & Cube(x)) in-back-of-a-large-cube)
∀x((Small(x) & Cube(x)) ∃y(Large(y) & Cube(y) & BackOf(x, y)))
Some cube is in front of every tetrahedron.
“Some cube” and “every tetrahedron”
∃x(Cube(x) & is in front of every tet)
∃x(Cube(x) & ∀y(Tet(y) Front(x, y))
Nothing is larger than everything.
~∃x∀yLarge(x,y)
Everything to the right of a large cube is small.
∀x(x is to the right of a large cube Small(x))
∀x(∃y(Large(y) & Cube(y) & RightOf(x, y)) Small(x))
Anything with nothing in back of it is a cube.
“Anything” and “nothing” --- notice that “is a cube”, the determiner “a” doesn’t make this a quantified expression.
∀x(if nothing is in back of x Cube(x))
∀x((~∃y(BackOf(y, x))Cube(x))
Paraphrasing English—
If a freshman takes a logic class, then he or she must be smart.
If you attempt to translate step by step, you get:
∃x(Freshman(x) & ∃y(LogicClass(y) & Takes(x, y))) Smart(x)
Not a sentence, it has a free variable “Smart(x)”
“Every freshman who takes a logic class is smart”
∀x[(Freshman(x) & ∃y(LogicClass(y) & Takes(x, y))) Smart(x)]
Every farmer who owns a donkey beats it.
(These are called “Donkey sentences”)
∀x(Farmer(x) & ∃y(Donkey(y) & Owns(x, y)) Beats(x, y))
Note that “Beats(x, y)” has a free variable, namely y.
“Every donkey owned by any farmer is beaten by them.”
∀x(Donkey(x) ∀y((Farmer(y) & Owns(y, x) Beats(y, x)))
Sometimes you have to paraphrase. Donkey sentences are good examples. Otherwise, you won’t be able to apply the step-by-step method.
Use double arrow for chain of equivalences.
Notes – November 18
13.1
∀ Elim – Universal Elimination
k. ∀xS(x)
.
n. S(c) ∀ Elim: k
Here x is any variable. c is any individual constant. Clearly, if everything is S, then c is S.
General conditional proof (∀ Intro)
Remember before where if we want to prove ‘If P, then Q’. Assume P, derive Q.
||j. [c] P(c)
||------
||.
||k. Q(c)
|k+1. ∀x(P(x) Q(x)) ∀ Intro. J-k
[c] is a boxed constant. A boxed constant introduces a constant into your proof on a temporary basis. Let c be an arbitrary thing such that c satisfies P(x). If you can arbitrarily prove that a constant c which has P would have Q, then you can also prove that all things which have P also have Q. If it doesn’t matter what you choose at the constant, then you could choose them all, thus the universal claim works here.
It is like saying, choose any marble from this bag, and I’ll prove it is red. Thus, all the marbles in the bag are red.
CAVEAT: Importantly, c cannot occur outside the subproof in which it is introduced. If you were able to use it outside, then it wasn’t arbitrary because you had information about that particular constant already. We need arbitrariness in order to guarantee that we could simply choose anything and the proof would hold.
∀ Intro
||j.[c]
||.
||k.P(c)
|k+1. ∀xP(x)
Let c be arbitrary. Note, that this does not have a property or predicate like the previous form a ∀ intro.
We must instantiate the quantified sentences using the constant we have arbitrarily assumed in the subproof.
13.2
Existential introduction ( ∃ Intro)
k. S(c)
.
n. ∃xS(x) ∃ Intro: k
c is any constant. x is any variable. Clearly, there is a particular thing which has S, and satisfies the wff S, namely c. Thus, we know that at least one thing (something) has S.
Existential Elimination (∃ Elim)
|j. ∃xS(x)
||k1. [c] S(c)
||.
||kn. Q
|kn+1 Q ∃ Elim: j, k1-kn
Again, c can only appear in the subproof in which it is introduced.
Something is S, call that thing c. Something (arbitrarily chosen) being S meaning Q, means Q is true.
Notes – November 23, 2010
For Existential Elim:
This is very much like disjunction elim because you have to do a subproof over each of the disjuncts. In the case of existential elim, you are technically doing a subproof over each of the ‘disjuncts’ or over each thing in the domain to demonstrate that you can arbitrarily choose an object in your domain and it will satisfy the wff.
Generally, when you have ExSome(x) in your premises, you’ll generally want to make use of Existential Elim.
In the example of Existential Elim, you can’t be any boxed constants out of the subproof. You can only have variables come out.
13.3
∃x(Tet(x) & Small(x))
∀x(Small(x) LeftO(x, b))
∃xLeftOf(x, b)
Informal Proof:
Something is a small tet, by the first premise.
Call that thing a, by the second premise anything that is small is also to the left of b. So, a is to the left of b. Hence, something is to the left of b, viz. (namely) a.
There are signposts for which proof rules to use here.
“Call that thing a” starts an Existential Elim subproof. We have temporarily given this thing a name.
“anything that is small is also to the left of b” is can application of Universal Elim and also Elim and also &Elim
“something is to the left of b, viz. (namely) a.” is an application of existential intro.
|1. ∃x(Tet(x) & Small(x))
|2. ∀x(Small(x) LeftO(x, b))
|-------
||3. [a] Tet(a) & Small(a)
||--------
||4. Small(a) LeftOf(a, b) ∀ Elim: 2
||5. Small(a) & Elim: 3
||6. LeftOf(a, b) Elim: 4, 5
||7. ∃xLeftOf(x, b) ∃ Intro: 6
|8. ∃xLeftOf(x, b) ∃ Elim: 3-7
If you are stuck, you negation intro. Proof by contradiction.
Notes – November 30
Universal quantified premises don’t give us any strategy.
Notes – December 2
Final-
9 sections
Definitions
T/F
Truth Tables
Truth functional forms
Classifying sentences
Translations
Counterexamples
2 Sections on Proofs
2 hours. 2 Bluebooks, 1 is for scratch, the other the answer booklet.
Counterexample:
∀y[Cube(y) | Dodec(y)]
∀x[Cube(x) Large(x)]
∃x~Large(x)
∃x[Dodec(x) & Small(x)]
Specify and Verify
Specify meanings for the language, and then specify your world.
Replacement method with dummy variables.
∀y(P(y) | Q(y))
∀x(P(x)S(x))
∃x~S(x)
∃x(Q(x) & T(x))
P(x): x is a cube
Q(x): x is a dodec
S(x): x is large
T(x); x is small
Consider a world containing only a medium Dodec.
Verification time, bitches:
Premise 1 is true because everything is either a cube or a dodec. The only object in the domain is a dodec.
Premise 2 is true, vacuously true even. Everything in the world is such that if it is a cube, then it is a Large. As there are no cubes, this can be satisfied.
Premise 3 is true because there exists something which isn’t Large, namely our Dodec is medium.
The conclusion, however, is false because there isn’t a Large dodec in our domain. The dodec is medium.
∀x[Cube(x) | (Tet(x) & Small(x))]
∃x[Large(x) & BackOf(x, c)]
∀x[Small(x) ~BackOf(x, c)]
Specify language meanings, Specify domain:
Let the blocks language have its normal meanings.
Consider a world containing two small tets, and c, and a large cube. Let a be behind b and c, and let b behind c.
Premise 1 is true because everything in the domain is either a cube or a small tet, a and c being the small tets and c being the cube.
Premise 2 is true because a Large cube, b, is in back of c.
The conclusion, however, is false because not everything which is small is not in the back of c, namely the small tet a is in back of c.
∀x[Cube(x) | Dodec(x)]
∀x[Cube(x) (Large(x) | LeftOf(c, x))]
∀x[~Small(x) Tet(x)]
∃zDodec(z)
What is virtue; in other words, what makes a human trait a virtue?
How does virtue ethics instruct us about what we should do rather than what we should be?
How would virtue ethics help in resolving moral dilemmas (both resolvable and non-resolvable ones)?
What account does virtue ethics give of moral motivation? What is the status of emotions in the
theory? What role is wisdom assigned? How is the possessor of the virtues benefited?
What is the role of naturalism in such a theory?
How can virtue ethics escape relativism; or, alternatively, based on its version of naturalism, what account might it offer of objectivism in ethics?
Finally, what might the rival consequentialist or deontological theories (or any other rule-governed ethical doctrine) say in their defense; or, how might they, in turn, argue against virtue ethics?
Notes – August 24
Utilitarianism –
Act-Utility: Max happiness
Rule-Utility: Good in accordance with rules, rules generated through Max happiness
State of affairs is maximally best/happy through utility-actions.
Deontology –
Categorical imperative
Maxim->subjective principle
Universalize maxims/rules/laws
Will to do what is right because it is right.
Notes –August 26
Notes – August 31
Tue (today) – pages 43-55; Thur – 56-68; Tue – 68-77; Thur – 77-87
Morally right decision vs. Right Moral Decision
Action Guidance vs. Action Assessment
Decision/Action – Try/Fail
Notes – September 2, 2010
The Strong codifiability thesis:
Act-u = one single rule ? (rather all are derived from the single)
V-rules are not such that anyone can employ them.
Moral Wisdom.
She is against the decision procedure.
Moral wisdom + V-rules gives you a non-mechanical answer to a dilemma. Or a virtuous person with a virtuous disposition can tell you the right answers.
2 virtuous people with 2 different answers forces Virtue ethics into moral relativism.
Judgment, intuition, and perception are what is necessary to choose between dilemmic rules.
Permissible/obligatory are different concepts.
Discovery and justification are different.
For Kant, Intuition helps discover maxims, but it does not justify it (the Categorical imperitive, objectively, does it).
Notes – September 7, 2010
It seems to me that the Utilitarian or Deontologist need not resort to God preordaining the impossibility of irresolvable moral dilemmas or magical Laws which make the universe as such. Dilemmas are innately amoral, and this is only understood inside moral experience. I think Hursthouse has misrepresented the moral experience, particularly how it pertains to Decision procedure and how a set dilemma which springs forth from the procedure is amoral within its members, but the set is moral with respect to the other possible answers in that world. She has explained there are irresolvable moral dilemmas, but she surely hasn’t justified it.
There might be irresolvable dilemmas, but not necessarily irresolvable moral dilemmas.
Notes – September 9, 2010
If the decision was right, how could the act be wrong? Etc.
Eudaimonia is valuable, worth pursuing. The best way to pursue Eudaimonia is definitionally moral.
Notes – September 14, 2010
If there really are absolute prohibitions, how is there any room for the virtuous agent to fine tune. The distinction that the rightness of the act was dependent on the character of the virtuous person seems pointless if we assume there are absolute prohibitions. What is the basis of the absolute prohibition?
She talks smack about deontologists use of God as cosmically preventing contradiction of principles. However, she might be asserting the possibility of God cosmically preventing “bad” moral dilemmas or also that there will never be absolute prohibitions that are in conflict with each other. How can she talk smack about one and assert the other?
Foote-
Theological Virtues: Faith, Hope, Charity. These are not found in Aristotle, but rather in Aquinas. Secular Virtues: Courage, Temperance, Justice, Wisdom.
Aristotle thinks wisdom is the intellectual virtue, the others are practical. Foot sees wisdom as being much more practical ‘moral’ virtue.
Foot’s conception of the Will is compatibilist. Desires are extremely important in this account.
Virtues are corrective of vices.
Kant’s notion of Will is that the will must be free. Reason, unlike desires (desire is alien), is the important part of freewill. The crossroads when you must choose between a priori reason and a posteriori desires.
Foot thinks Virtues are beneficial. Hume says: Traits are virtuous when they are pleasant or useful to you or others. Foot is asking, who benefits?
Is wisdom incorporated into each of the virtues, or is it distinct from the other virtues?
Justice benefits the other person, not yourself. Eudaimonia is much like Utility. Maximal benefits no, some benefits, yes.
When the virtue ethics do not benefit, why should we be virtuous? Virtue ethics needs justification beyond Eudaimonia.
Wisdom is connected to Will which is connected to Virtues.
Notes – September 16, 2010
Kant separates Will and Desire.
Foot does not necessarily separate Will and Desire, they are related.
You can subdivide humans into classes with certain skill potential. Apparently, Foot thinks Wisdom is different in that ANY human adult can learn and acquire wisdom.
Notes – September 21, 2010
Desires are non-cognitive. Speaking in terms of cognitive means there is right or wrong, because this is about knowledge.
Wisdom is about what is cognitive and non-cognitive.
Natural attributes: Dispositions/inclinations sum up to be the tendency of a person, essentially, “character” The paradigm case.
Desires are different (but related) to dispositions.
Emotions, Desires, Will, Reasons, Dispositions.
Continent/fully virtuous
The alcoholic has a strong will to overcome his desires to drink. He is continent.
Incontinent people suffer from conflicting desires.
Notes – September 23, 2010
Emotions are incidental to Kant.
How can a Mafioso act correct?
Kant is talking about the rightness of the action, not the character of the person. Virtue ethicists can’t divide the two though.
Notes – September 30, 2010
Should virtue be defined independently of emotions? Should then the emotions be derived from virtue (dependently)? Is Hursthouse using circular reasoning?
Can intrinsically morally valuable emotion defined by virtue? Is what makes virtue intimately defined by emotions?
She seems to be making virtues and emotions parasitic on each others definition.
Virtues + Emotions may be necessary for the right sort of “being”. The ultimate state of the virtuous person has the right virtues and emotions. The issue is whether or not emotions are necessary components for ‘doing’ the right action. Kant would say that emotions are neither necessary or sufficient for doing the right action.
Right action (devoid of emotions) – “jump overboard to save the drowning person”
Right action (with emotions) – “feels it is necessary to” (and in fact does) “jump overboard to save the drowning person”
Imagine the rape victim who goes on to law school. Her feelings for justice are strong in virtue of something which doesn’t seem to be in her control.
Kant: Emotions are subjective, not dependable, and unnecessary to do what is right.
Can you tame emotions? Are you in control over those emotions? If so, can’t we say that this is a mental action? Can we not say that the virtue ethicist is claiming simultaneous mental action of selecting the right emotion and performing the right physical action, only the do you have the sum, actual “right action”.
We aren’t divorcing the action from the subject, and vacuously judging the action? Hmm..
Are emotions necessary to have virtue?
Virtue – “right reason” + “right emotion” => “right action”
To what extent do we have control over our emotions? To what extent are we responsible for our emotions? Getting gray hair…is something I’m not responsible for? Virtue ethicists are very inclined to say we have control over them, and thus we are morally responsible for them.
Kant, of course, denies that emotions are in any way rational. We don’t seem to have less degree of control over our emotions in the Kantian view of ethics than we do in Virtue ethics.
Are we responsible in terms of cultivating and habituating? Previous mental states seem to determine our future ones, no?
Emotions are a part of the will. How can we define virtue in terms of the will? Hmm..
Insofar as the emotions are rational they are cognitive. Emotions, to Hursthouse, seem to have both rational and irrational aspects. They are in between.
The desiderative aspect of the mind part rational and part irrational. How these two connect together is very unclear.
Instinctive emotion and ‘reason/willed’ emotion are separate.
Education of emotions suggests they can be changed. Conditioning is irrational though?
Notes – October 5, 2010
Rightness of the action
Virtuousness of the agent
As a person is developing morally, some people will have initially strong dispositions to do what is wrong, and others will have the opposite, and other in between. Kant thinks you can start out as being non-virtuous, but through repeated applications of reason, you will arrive at being virtuous.
Kant thinks you can act correctly, even with a poor disposition, such as racism. Hursthouse thinks that they can’t. You need the right disposition to really perform the right act. Your disposition in an integral defining component of your act.
Why are you acting? Know thyself (to Kant). Kant thinks it cannot be a commandment to always get your motive right because motivation is so complex.
You might initially be a racist and still come to do what is right. After future reflection, you may come to realize that were had believed and perhaps done some wrong in the past.
Only a virtuous person can do what is virtuous. If you aren’t virtuous, then you can’t do what is right (because you aren’t virtuous).
Central is that Hursthouse thinks Virtue can give an account of emotions where other accounts can’t. Virtue has both ‘reason’ and ‘emotion’ in her eyes as well.
Virtue ethics account for doing through being.
Are emotions something for which are morally responsible? Hursthouse thinks so.
Kant thinks the right moral action cannot be determined by the right moral emotions. Hursthouse disagrees here. They are inextricably linked in Hursthouse’s mind.
Chapter 6
Phillipa Foot/Bernard Williams: believe moral reasons are separate from other reasons. They think there is no reason for us to believe that: If there is a conflict between the two sorts of reasons, then moral reasoning always trumps the other reasons.
Hursthouse is giving an account of acting for the sake of moral reasons.
Moral motivation
Kant: I think of a subjective principle, a maxim, and I ask if I can universalize it. If I can, then I have the morally right thing.
Moral motivation for Hursthouse is a ‘range of things’. There are many moral reasons to ‘act courageously’.
Kant thinks there is a singular moral law-based reason to be morally motivated. Hursthouse thinks there can be multiple possible reasons to be morally motivated.
Moral motivation will define not just how we act but also how we are. Moral motivation influences both being and doing.
If someone lacks a virtuous disposition, then it seems they lack virtuous/moral motiviation.
An act is right iff it is something a virtuous agent would characteristically do. This is the sort of disposition that defines rightness. Are you responsible in that moment for your disposition if you can’t immediately change it?
The philanthropist acts morally and ‘fairly’ well, but the fully virtuous person is acts better.
Is there a difference between virtuous and fully virtuous? Maybe. The philanthropist might has some virtue, but certainly isn’t fully virtuous to Hursthouse.
Does the fully virtuous person characteristically have the right moral reasons and the right emotions? Yes. The right emotions making them fully virtuous where the philanthropist is not.
Hursthouse thinks philosophical language fails to describe the moral fabric of our experience. One might be virtuous without being capable of meeting the explication-communication requirements. Virtue is compatible with inarticulacy.
Notes – October 7, 2010
It is wrong to think, according to Hursthouse, that philosophical/sophisticated reasoning will be exactly what the virtuous person will agree to. (pg 130)
Imagine a philosopher who is trying to understand the activity of a virtuous person. The phil wants to be able to describe virtuous person and action. Normal virtuous people don’t use sophisticated language, so philosophers shouldn’t use it to describe what normal virtuous people do and how they think and what reasoning they are using.
Scientists try to describe the physical universe. You can be wrong or right about it, but that is how you do science.
Philosophers use ethical theories to try to describe the moral (aspect of the) universe. Our words
You cannot have genuine philosophical understanding of virtue without already having some virtue.
V1, v2, v3, vn. – All or nothing.
D1(v1), D1(v2), D1(v3), D1(vn) – Same degree
F1(D1(v1), D1(v2)), F2(D0(v3), D0(v4), D0(v5)), Fn – Families. Requires that cosmically disunited and independent.
Why must all the virtues have the same degree? You can require that full, 100% virtue of one requires 100% of them all without being forced to claim that less than full virtue can have varying rates of virtue.
Think of gaming with stats. 100 str is minimized with 1 dex?
Notes – October 12
Philosopher: Scientiest:: Moral Theory: Scientific Theory
Aristotle may see our flourishing as having some possible scientific account. Although, unlike other creatures, we obviously have reason.
According to Hursthouse:
The moral philosopher isn’t giving you a good moral theory which describes a virtuous person in the same way that scientists can give a scientific theory which describes the scientific world.
Philosophers explicate this process for their own benefit. The virtuous person need not have the ‘words’ (or even, supposedly, the ‘concepts’) which philosophers use. E.g. A philosopher has the notion of eudaimonia, but the virtuous person may not possess the concept.
Moral ideas are neither sufficient nor necessary conditions for being virtuous.
The virtuous agent must follow from a settled character.
Do you need to be able to reliably give the moral reasons? Yes.
Is it that you as a virtuous person can’t explicitly state the philosophical ideas behind your moral reasoning, or that they don’t have any conception of the ideas behind the moral reasoning? No concepts either. Philosopher’s are guilty of assuming this is implicit.
Moral philosophy seems useless, to Hursthouse. It is an intellectual game.
Unity of Virtues should be intimately connected with right action.
Kant would think that we are learning and developing our character, entirely guided by the categorical imperative, to have virtuous character.
Countrafactual situations. If you do something because you believe in God, and then they become an atheist, will that person continue to do the right thing? If the answer is no, then Hursthouse will claim that the values aren’t ‘deeply grounded’.
Character reflects deeply grounded values you hold. This aspect of the irtuous person is what would define ‘rightness’.
What does it mean for the virtuous person to have a moral reason? They’ll offer something very simple, but I think there are many more reasons as the foundation to that which the virtuous person must hold. Hursthouse will call that foundation too philosophical and fancy and unnecessary for the virtuous person to implicitly or explicitly hold.
Keep “necessary” and “sufficient” conditions in mind. This is vital to chapter 7.
Deductivist model or particularist model’s, apparently, benefit only philosophers (not lay persons).
If particularistic models are true, then this is relativism. “doing well” is a big issue.
If “doing well” not relativistic, then surely there is a general principle.
Reading: Michael Stalker’s paper
Notes – October 14
Chapter 7 is about:
Degree Belief
Degree Character
Hursthouse argues against the all-or-nothing ascription.
Inverse akrasia – When you act contrary to your own belief, but end up acting correctly.
Unity of Virtue
Duham-Quine Thesis:
Beliefs can’t be tested against the world one by one (atomistic), but rather collections of beliefs must be tested against the world (holistic).
Hursthouse is claiming that our beliefs can’t be separated in this atomic sense.
Children do not have their own values; they are imitators. Well grounded values would stand up to counterfactuals.
Pg 136, footnote 12; the counterfactual claim is perhaps opposed.
What constitutes practical wisdom? How is it related/connected to the other virtues?
Degrees of: Virtues, beliefs, feelings, character, practical wisdom
If a nazi (someone lacking virtue entirely) does something that appears right, it isn’t right because they lack true moral motivation, according to Hursthouse’s theory.
Inverse akrasia is odd in that we don’t know whether or not the agent is actually morally motivated.
Notes – October 19, 2010
Who you are as a person vs. what obligations you are attempting to fulfill.
Multiple sets of values?
Friendships and family can’t be made on duty.
Bifurcation, split, schizophrenia of the sad philanthropist.
Visiting the friend in the hospital because of duty or because you are his friend?
Pathological love vs. practical love.
You cannot have a duty to love someone at the emotional level, because it is not up to you. Practical love can be demanded though. Practical love is moral love.
If you are interested in legislation, you are interested in getting things done. Teleology has replaceable means.
Humean emotions (reason is impotent. Reasons is the slave of the passions) vs. Kantian reason as the motivation.
Stocker means pathological love.
For whose sake are you loving?
Duty is the end or Humans are the end?
Indirection, unintended consequences. If you love someone else, you’ll be selfish in economics theory.
Notes – October 26, 2010 – Last Test
Direction, ‘what is right’ is external or internal? Externally applied to the virtuous person or internally flows out of the virtuous person.
“Reliable sensitivity” is when an agent reads and appreciates and weighs the precise factors of a situation. This is McDowell’s idea of moral knowledge. Either the deliverance of the sensitivity or the sensitivity itself would constitute knowledge.
Virtue is identified as knowledge. “Virtue is knowledge”, “Know thyself”
What is the difference between continent behavior and virtuous behavior?
Will and reliable sensitivity go on to be the proper explanation for what the virtuous person does.
The virtuous person perceives the situation differently than the continent person. The virtuous person can ‘silence’ their desires to do what is virtuous in a way that the continent person cannot in perceiving the situation.
Sensitivity might be perception. Deliverance is your immediate response to what you are perceiving.
Objective situations impose requirements on your behavior.
“perceptual capacity” in this is taken to be an ethical capacity. It isn’t just ‘seeing’ someone is wearing a yellow shirt. The perceptual capacity is understanding what the situation morally demands of me.
The virtuous person doesn’t need to juggle between ‘being kind to one person’ and ‘not violating the rights of another person’. The virtue person’s virtue is activated so as to silence the desires. There are no rules.
Virtuous person does not weigh or juggle or balance factors as contending reasons.
Desires and inclinations shape your perceptions (what you reliably perceive). This comes before the will.
“silencing” your desire is not an activity of the will. The process of silencing one’s desires comes before the will. The ‘bad’ feelings are dispelled. This silence is nearly instinctive and spontaneous. It isn’t so obvious when the choice is between two things which both look pretty decent.
Notes- October 28, 2010
Major premise – universal
Minor premise – particular
Conclusions – ought to do = reasons
McD argues against the codifiability of how one should behave.
If add 2 is the rule:
S1 – 2, 4, 6, 8…1000, 1002, 1004, 1006…
S2 – 2, 4, 6, 8…1000, 1004, 1008, 1012…
What does it mean to ‘follow a rule’?
We make the assumption that the individual who has been asked to follow a rule has in his mind a certain psychological mechanism, and that mechanism is what he consults to make the right series. Wittgenstein denies the existence of this mechanism.
If you have moral rules…say “one ought to save a drowning person”.
You can follow the rules in a variety of instances, and then suddenly if you don’t save a drowning person, you are then saying “I’m following the rule”…
We don’t have enough information to make perfect rules. S1 and S2 follow different rules because they didn’t have enough starting information to generate the actual rule.
The “form of life” justifies what you do and what you produce. It is exceedingly subjective view.
Notes – November 2, 2010
Non-cognitivist says we need more than a theory, we also need a desire to make an account of an action.
Orectic – Major Premiss – Desire – Necessary motivation, motivational energy
Minor premise – particularities of the circumstance
Theoretical reason
Which objective features of a situation does the virtuous agent pay attention to?
The virtuous agent has a remarkable perception of particular times and places where you can perceive the ethical reality.
C1 matches F1 where concerns matches Factors about the objective situation.
The interaction between the major and minor premise is important.
Utility has preordained weights of what is valuable. McD says there aren’t preordained ways to define which factors are salient or not.
You can’t form the Orectic by compounding the “appetitive state” with the motivationally inert perception of the objective situation.
Can’t justify what you are doing from some external standpoint, it must be within the Form of Life.
Ethical reality is relative to the objective situation. Or is the ethical reality relative to the form of life?
Ethical reality is in direct conflict with the notions of Form of life.
McD bills himself as a cognitivist, but he obviously isn’t.
Notes – November 9, 2010
If you list the virtues, which are connected to eudaimonia. The question is whether or not there is an external view, so that we can justify whether or the list of virtues is the right list.
Is there some independent objective criteria which you can use to justify the life of virtue?
Internal View: only was who is brought up well and is actually virtuous can actually see whether or not the virtues really are beneficial and worth doing.
Virtue is a “bet” – it is most likely, has the highest probability to bring about Eudaimonia.
Hursthouse focuses on eudaimonia where the egoist and skeptic focus on pleasure. It seems that happiness, however, shouldn’t be connected with what is right.
Sensible Knave, Virtue or Pleasure/Mafioso?
If you are choking on water, what will you wash it down with? This is why we can’t decisively refute the wicked who cannot understand the virtuous argument.
Virtue ethics is veiled egoism. Justifying Virtue qua eudaimonia, the claim is that unlike the egoist/skeptic, the virtue ethicist has the accurate/correct path to attaining happiness.
Aristotelian Enterprise connects ‘morality’ to ‘happiness’.
If the virtues do not contribute to eudaimonia then they can’t be justified on the ‘correct list’.
Hare’s argument is that there is a higher chance that the virtues lead to happiness than the eogisti’s theory. Hursthouse doesn’t like the empirical claim.
The overlap of the egoist and the virtue ethicist is that virtue produces some degree of happiness, justified in terms of a non-moral good.
Notes – November 11, 2010
Internalist thinks there is no neutral, independent (of character) way to understand virtue. Happiness is subjective.
Hursthouse is somewhat of an externalist.
The virtuous and skeptic may have two different views of life. Perhaps they have overlap amongst their views. If they do have overlap, could we defend the virtuous life to the skeptic?
To what extent is there an overlap? Is there one? There seems to be something, the virtuous part which doesn’t overlap with the skeptic, that can’t be translated or communicated effectively to the immoralist. The translation of happiness, in this case, the justification that is, will not be total and complete to the skeptic.
To some extent, understanding the happiness of the form of life of the virtuous requires that you are in fact within that form of life.
What is the role of Eudaimonia here?
Perhaps the overlap will be birthdays and marriages.
How do you justify the sort of act that marres you? You can’t do it on the basis of eudaimonia. The section which doesn’t overlap with the skeptic/egoist doesn’t seem to be based on eudaimonia, but simply virtue because virtue is right, not because it results in eudaimonia.
All forms of life have things in common which make us happy, etc. That is the overlap. This is the universal.
Hursthouse thinks Virtue can maximize the sort of happiness that the skeptic/egoist seeks. And, it is here that she thinks she can defend virtue to them, to communicate and translate it to them.
If Eudaimonia is the justification for morality, then whenever morality would conflict with eudaimonia, as Eudaimonia is primitive, whatever would bring about Eudaimonia in the moment, whether moral or not, is what we should do, right?
I don’t like how Virtue ethics avoids Justice. – The very problems of justice which require us to do things which aren’t in our favor are the very sort which are anti-eudaimonic, and against the justification for the virtuous character by consequence of Hursthouse’s argument.
The most wise, sensible knave is he who chooses to follow the principle, but in the exceptions, takes the advantage.
Those who have a deficiency in character enough to be virtuous when it brings about eudaimonia, but chooses to not as the virtuous person in exceptional cases which result in eudaimonia for being vicious and lacks eudaimonia for being virtuous seems to maximize eudaimonia, not the virtuous person.
If you describe morality as enlightened self-interest, it must be one which is informed by phronesis and moral wisdom.
Naturalism – The only things ontologically available are things defined by what is ordinary or natural, observable.
“Flourishing well” is a natural concept.
Notes – November 16, 2010
What constitutes a ‘Good’ (naturally good) Plant and Animal (which are non-rational)?
The 4 Aspects
Parts
Operations
Actions
Emotions/Desires (social is an end)
The 4 Ends:
Individual Survival
Continuance of the Species
Pain, Pleasure
Social
Neutral to Moral predicate, but there is something normative?
When you add rationality (talking about human beings), does this picture change?
The goodness of a particular distribution of ‘aspects’ is determined by the “ends” as a criteria.
Notes – November 18, 2010
The Virtues of the Animal Kingdom: Courage, Charity, Honesty, Justice, Liberality.
It seems that these traits might go towards the proper/virtuous makeup of human beings as well.
It is because Humans have reason that it completely disrupts the relationship between the animal kingdom and the human kingdom.
Animals are not endowed with rationality, and thus animals are considerably constrained by genetics and the environments.
Hursthouse differentiates humans based upon reason. It is difficult to understand what the constraints are, however, for human societies, etc.
For Kant, reason transcends the natural world. It doesn’t for Hursthouse. Reasons be contained within the physical culture, but the reasons which justify the rightness of action transcend and are independent of the culture. Hursthouse seems to disagree.
Human flourishing must be defined in naturalistic terms.
The variety of goals of human beings seems so broad that it isn’t easy to see what counts as immoral.
Are the four ends and the wide variety and capacity of humans so broad that we can’t easily point out any particular things which are wrong qua human being?
Virtues are those natural traits which are bring about/promote the four ends.
Particular act of a particular individual is the usual scope of ‘right act’.
The individual may violate the ends, it seems, and still be acting virtuously.
The ends are linked with the ethical. The ethical must be confined which is entirely naturalistic. There might be some actiosn which run counter to the ends, and yet we want to say ‘that’s ok’ and this ‘really was the right thing to do’. For that individual and particular act, it is ok.
Should particular actions be consistent with the naturalistic ends of humans in general?
It isn’t ‘too determinate’ as she worries about, but rather not ‘determinate enough’. It seems that simply anything will meet the requirements.
Even wolves and bees have variation in their lives—their lives aren’t fully determinate. Human beings have far greater variations, precisely because they have reason. It is reason that gives us richness and diversity to our lives. That diversity is entirely permissible in her view.
How much latitude must we give? What is morally acceptable is too wide, intuitively.
What are the ranking/priorities of the ends? Lacks structure in the ‘ends’.
It doesn’t seem that the objectivity of the ends would allow for flexibility. She seems to think it does though. The way she describes it, it is so flexible that it may even be relativistic.
If reason would lead someone to do what is wrong in a particular society, what does Hursthouse think actually constrains it?
Notes – November 30, 2010
Inventing Right and Wrong, J.L. Mackie, diesre and intents are a necessary part of making sense of Right and wrong action. Predicates of “Red rose” make sense, but not right and wrong. So, his argument show ethics is entirely subjective.
Aristotelian Virtues are supposed to be some objective fact about the world in the same way that bees and roses ought to be. Humans also have some way in which they objective ought to be.
We attribute certain properties to the rose (it is a good one, for example); we can also attributes analogous properties to humans.
“ethical disagreement” for Bernard Williams levy problems against objectivity?
She discusses/defends her third claim, that virtue of the individual and virtue qua humanity are intertwined.
Non-moral facts can be brute facts, but not moral facts, those can’t be brute facts.
She thinks we can’t expect more than a demonstration of the set of virtues and conventions of any particular society + empirical facts.
As a counter, imagine two societies with identical empirical facts, but they have different coherent pictures of the virtues and of what is convention.
Empirical facts can’t deny and contradict claims about the virtues, but do they verify the virtues?
Monogamy in marriage for the 3 Abrahamic religions is wrong, but is it wrong for atheists?
Is it possible to satisfy the same empirical claims for two societies, can you have two different societies exemplifying two different sets of virtues (even if they agree to empirical facts). If so, then the ethical theories of each culture is just convention and norms.
She could only demonstrate objectivity by saying: that given the empirical facts, only one ethical system can result and be built from it. Underdeterminism of science makes this problematic though. If you can’t show that a single empirical theory results (and not many) from a single set of empirical facts, how could do you have a single moral theory result?
Platonic world can’t be reduced to naturalism.
There isn’t an objective world, only an empirical world. The virtues correspond objectively to th e virtues. Is she now appealing to brute facts. She doesn’t want the external view, only the internal view.
She might think there is more than one objective reality. And, thus more than one objective moral reality.
Ethical disagreements between two societies, if they exist, what do you mean by it?
You may not know exactly how much to give to Haiti, even if there might objectively be a particular exacty amount you ought. This is epistemic indeterminacy.
It could be that 100$ is generous, and 5$ stingy, and an indeterminate continuum between those amounts.
If the concepts of right and wrong are to be abandoned in certain circumstances, it seems as if the concept of objectivity is diluted.
Notes – Study Session, December 1
Motivating reason, reliable sensitivity of virtuous agent – non-virtuous agents can’t match it. The form of life you wish to lead + reliable sensitivity, combined, will give motivation, according to McD.
2, 4, 6, 8, 10….11, 13, 15
Rule: add 2 to 10, then add 1, then add 2.
You can’t know you have the right rule. There is no objective rule.
What is that he means by rationality?
If you talk about reason in the sam way as the Kantians, then you are saying there is some rigid rule you must follow. He is challenging the codifiability thesis.
“This is where my spade turns” – meanin, in the ultimate analysis, there is nothing that transcends my particularities and form of life. You can find a rule. There are no rails to catch onto for guidance.
It seems as aren’t any objective rules, but you can’t do what you damn well please. Pg 149, last paragraph. He isn’t making a skeptical point.
Wittgenstein himself gives us arguments as to why we can go in different directions of life.
He hasn’t provided an argument about why the other person’s form of life or rules or ideas of morality won’t ‘come adrift’, unlike Wittgenstein. So, it seems he has left himself open to a possible attack on his argument that in following the ‘form of life’, that relativism or skepticism follows from it.
Aristotle thinks our moral lives are so complex that we ought not be seeking precision because it isn’t available in moral philosophy. Since there aren’t any rules, there isn’t a major premise.
The is the attack on the notion of general rules which Aristotle might give:
“All promises should be kept” – universal
Input particularities which are relevant
What you should do
This is impossible to Aristotle. This is why the Virtuous person, as a notion, is necessary. Note that the rule-based thinking requires justification for why things are right, in some way. Whereas for Aristotle, there is no need to justify it.
Aristotle thinks Eudaimonia, engaging in the activity that gods are, would be the right thing for humans to do. The gods would reflect, and they would reflect on what is most knowable. The height of eudaimonia would be contemplation of the eternal. Eudaimonia as comtemplation. It is that the ultimate or or a part of everything that is worth doing?
Hursthouse does not give a detailed account of eudaimonia.
Eudaimonia is a purposely vague word. Shit.
How does virtue ethics, justified by eudaimonia, not collapse into a form of consequentialism? If eudaimonia is primitive, how isn’t it consequential?
Virtuous agent justifies virtue for sake of virtue, not for eudaimonia or the four goals. But, what justifies the virtues are the four goals and or eudaimonia. Why do we need the virtuous person?
Why are these virtues? The only justification seems consequentialist, they satisfy these four goals.
Do the requirements of virtue ever violate the 4 ends?
December 2
Argument between Bernard Williams and Hursthouse. Williams is a moral skeptic or moral nihilist. Williams work springs from Charles Darwin, in some sense. He argues that Aristotle’s naturalistic project for ethics in particular is based on certain teleological considerations. Williams argues that this teleological view is no longer a modern scientific view (destroyed by Darwin). He thinks that the teleological view can be entirely discarded. If you describe teleology, from Darwin, there can’t be a function of humans (fulfilled function = flourishing). Teleology is reduced to the causal connections of evolution.
He makes a second point; look at the history of man. He uses the word ‘bricolage’. He argues that humanity has no end, that there is no morality.
Hursthouse wants to argue that when Darwin replaces Aristotle’s explanation of the species, he must be able to explain what consistutes a ‘good’ animal. And, from this, she believes that we can’t throw Aristotle away in total.
She also thinks that the History of man as understood by Williams is too narrow. Science is based on certain assumptions for which we have no proof, but we make those assumptions to do science. Likewise, moral philosophy is based on certain assumptions for which we have no proof, but we make those assumptions in order to do moral philosophy.
It is better to have the virtue of hope, that there is a possibility for humans to have Eudaimonia than not to, just as the sciences have a virtue of hope.
Aristotetlian argument
Scientific/Historical argument
Philosophical argument
His claim is that Darwinian theory lacks any sense of normativity. We aren’t progressing towards some perfection.
She thinks the Darwinian view must explain Aristotelian Teleleogy. But, if Darwinian is purely mechanicistic, lacking teleology, then how could the Aristotelian view be transformed by the mechanistic view while keeping the teleology?
The Darwin cannot translate the Teleological view in purely mechanistic language.
Good species in terms of what? What is the unit of selection? Is the unit the gene? An individual of the species? How about species? Interspecies?
Darwinians can give an account of ‘healthiness’, but only in Darwinian terms. Measurements of reproductive capacities, etc.
Giving an account of altruism isn’t easy to define. Symbiotic relationships as well. We have to be careful to realize that the Darwinian explanation is not teleological, but rather physicalist and mechanistic in nature exclusively.
Hursthouse thinks she can use Darwinian terms and explanations to make moral claims about the ‘goodness’ or ‘badness’ of human beings. The connection between the biological and the ethical need to be layed out carefully, though (I don’t’ see how she can do it).
Studying the history of bees is easy. They have obvious patterns, etc. Williams thinks that humans live very dynamic and unpredictable lives that you can’t say that they have the same sort of regularity that creatures in nature demonstrate. Either Hursthouse will have to restrict the viable options, or the biology lacks some explanatory power to define why there is so much variation in humanity.
The historical argument, to Williams, that humans are mess. It seems that from the historical record, we can’t justify how humans should be.
There is no global justification of a theory against global skepticism. Both for science and for morality.
December 9th, 7:30 PM
Aristotle never gives a direct account of intentionality.<<ref "1">> He does, however, provide rich accounts of some foundational topics to intentionality, e.g. the nature of reason and intellection, belief, //phantasia//, and perception.<<ref "2">> These notions aren’t so straightforward though; they must be understood in context. For example, Aristotle believed in the primacy of ontology (an awkward worldview for many moderns), which was subsequently mirrored by language and epistemology; he carefully constructs these conceptual relationships throughout his work, and they are powerful constraints in a consideration of his theory of intentionality. It is also crucial to understand where and how Aristotle is reacting to various philosophers, especially to Plato, as this illuminates the context of his words. Lastly, the clear differentiationism found in his descriptions of the souls and teleological ends of plants, animals, humans, and God may prove useful in an examination of Aristotle’s intentional outlook, especially to moderns who wish to investigate the intentional similarities and differences between non-human animal and human minds. Combining these various elements, it seems conceivable to ‘piece together’ and sketch out central features of a theory of intentionality which Aristotle might likely have given.
Of course, generating such an account, however carefully we might try, is fraught with the peril of not living up to the standard of the account of intentionality Aristotle might have actually given himself. As a component of this peril, there exists a danger of overstepping our bounds by eisegetically injecting modern notions of various philosophical thought into Aristotle’s worldview. If we are to offer a charitable account of intentionality which Aristotle himself plausibly might have provided, it must be done in keeping with his worldview. So, in an attempt to hedge myself against committing these offenses, I’m forced to speak both tentatively and conservatively about Aristotle’s account of intentionality.
Also, in appreciating the both Aristotle’s extensive body of work and the breadth of matters which must be considered in the construction of a systematic theory of intentionality, I realize that the scope of this paper must be narrowed. It is my hope that I can offer a piece of what might count as part of a larger perspective on Aristotle’s account of intentionality. I’m going to focus upon aspects of Aristotle’s theory of perception, particularly as it relates to a more comprehensive theory of intentionality, seeking to comply with, if not further support, his overarching philosophical commitments to essentialism and teleology.
The// De Anima// is the richest source of information concerning Aristotle’s theories of perception. Let’s first briefly cover the conceptual framework of perception, pointing out its place within Aristotle’s teleological agenda, and then we’ll be in a position to examine the mechanical stages of perception with more detail.
#The basic structure of perception is agent, medium, and patient.
#Perception can only transpire from movement or affection, pointing towards both perception’s similarity to intellection and also the potentiality of its proper objects (accidental sensible qualities).<<ref "3">>
#Only things with souls can possibly perceive, and perception seems to be some sort of qualitative alteration of the patient (that which is perceiving).<<ref "4">> This is qualified, however, as Aristotle’s distinction between 1st potentiality, 2nd potentiality/1st actuality, and 2nd actuality comes into play in the explanation of the alteration.
#Sense perception is a shift from 2nd potentiality/1st actuality to 2nd actuality, parallel to the geometer actively employing intellection, which Aristotle explains isn’t a normal sense of alteration (perhaps not even alteration at all, depending on the interpretation).<<ref "5">>
#Perceived objects affect the perceiver in such a way that the perceiver becomes like that which is perceived.<<ref "6">>
#Perception is a certain sort of causal process (the word ‘cause’ had a much broader meaner for Aristotle) whereby the perceptible object acts upon the patient.
As to the mechanics of perception, all senses have a sense-organ. Eyes are for sight, ears for hearing, etc. The sense-organs are the perceivers, not the animal or human which has the sense organ. To be clear, the organs are the material cause, and the capacity for perception is the form which inheres in the corresponding organ, and thus perception isn’t reducible to merely the matter of organs.
There are proper objects of perception – namely, color is something you see, and sound is something you hear, etc. In turn, perception of an object is actually perception of certain qualities inhering in the object which corresponds to the sense-organ, e.g. the quality of sweetness inhering in honey is what you taste, but you can’t taste other accidental qualities of the honey which don’t correspond to the sense-organ – you couldn’t taste its weight, for instance.
As a plenum theorist (denying an incommensurable gulf or void between perceiver and object), Aristotle held that each sense has a medium through which the object or agent being perceived can transmit its form to the sense-organ. For everyday sight, air is the medium, or while underwater, the transparent water is the medium. Worth noting, the exact causal structure of the mediums of perception and how these mediums relate to third parties is a controversial issue; it is, unfortunately, beyond the scope of this paper.
Exactly what occurs when the form reaches the sense-organ is where we begin to see Aristotle’s intentionality unfold. Here is an example of the process: the blackboard, as an agent, acts upon the patient by transmitting blackness and its various visual features through the air (the air being the medium) to the patient’s corresponding sense-organs, viz. eyes. The patient’s eyes are in turn //hylomorphically //altered, as the form of blackness is enformed in the patient’s eyes, altering his or her eyes to take on the sensible form of blackness which also inheres in the blackboard. The capacity to see, in this case, is the capacity for the patient to take on the form but not the matter of blackboard qua its visual accidental qualities.
The controversial aspect of this theory of perception is what it means for a sense-organ to become like (in form, but not matter) that which it perceives, particularly given Aristotle’s emphasis on the physiological nature of the sense-organs. The germane passages are unclear:
<<<
As we have said, what has the power of sensation is potentially like what the perceived object is actually; that is, while at the beginning of the process of its being acted upon the two interacting factors are dissimilar, at the end the one acted upon is assimilated to the other and is identical in quality with it.<<ref "7">>
<<<
<<<
Generally, about all perception, we can say that a sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold; what produces the impression is a signet of bronze or gold, but not qua bronze or gold: in a similar way the sense is affected by what is coloured or flavoured or sounding not insofar as each is what it is, but insofar as it is of such and such a sort and according to its form.<<ref "8">>
<<<
The “Likeness” principle makes great use of Aristotle’s understanding of potentiality and actuality (central tenets of his teleological view of the world). In the case of perception, there is a relationship between your potential-based status prior to perceiving the blackboard vs. actually perceiving the blackboard, which Aristotle wishes to highlight. It seems as if both likeness and unlikeness are essential to both perception and intellection, and, again, this makes sense given Aristotle’s painstaking distinction between what is accidental and what is essential to the world. Perception is all about sensing that which is accidental in a particular. The relationship of “Likeness” is found between the accidental qualities of sense or sense-organ (depending on the interpretation) and the corresponding accidental sensible qualities of the perceived object. Exactly how we should further interpret this “Likeness” remains unclear. There are two major schools of thought.
Richard Sorabji, in his work: //Intentionality and Physiological Processes: Aristotle’s Theory of Sense-Perception//, defends (at great length and with very detailed exegesis) a literalist, physiological explanation of sense perception. Interpreters in this vein construe the process of perception to be a physical change in the eye itself, eventually pointing towards functionalism. This requires a somewhat literal interpretation. Essentially, the sense-organ factually becomes like that which it perceives, usually considered non-representational (though Brentano’s physical theory is considered representational), but in plain likeness and exemplification of the form of the perceptibles inherent to the object being perceived. The nose which smells cinnamon from a bun literally becomes like cinnamon; both the nose and bun share the accidental property of the cinnamon smell.
Of course, the physiological interpretation is problematic to us as moderns. Our scientific understanding of sensation gives us very good reasons to deny many aspects of Aristotle’s scientific views, but does this rule out all physiological interpretations of this passage? Perhaps it is still possible to defend it in light of our empirical knowledge, and perhaps the literal ‘taking on the red’ is still a process in physics, whereby light waves of redness affect the red-sensing cones in our eyes, or something along those lines. Oddly enough, the modern scientific understanding of retinotopic maps for visual perception is strikingly comparable to the physiological interpretation.
One standing problem remains: I don’t understand how the literalist account of perception isn’t going to actually be a normal sort of alteration or affection, the taking on and shedding of accidental properties, which seems to contradict Aristotle’s potentiality/actuality qualifications given to both perception and intellection.
The other major interpretation of this ‘Likeness’ issue is the cognitive argument. In this case, the sense is really an awareness of what is perceived. This interpretation relies upon a stronger distinction between the actual sense and the sense-organ, emphasizing the awareness of the sense rather than the physical nature of the organ. M.F. Burnyeat’s paper, //Is an Aristotelian Philosophy of Mind Still Credible?//, which is in part a response to Sorabji’s work, is famous for this cognitive argument.
Burnyeat’s interpretation is that there isn’t a major physiological change, only a cognitive one. Now, he isn’t talking about the mind’s ability to think about what we’ve perceived (an important epistemic point in Aristotle that both the physiological and cognitive theories can maintain); rather, he’s talking about //awareness //of the actual sense which inheres in the sense-organs as taking on the ‘Likeness’ of the form of the object perceived (without its matter). Interestingly, in some manner, the awareness of perception is found in the sense-organ itself (not what you might expect). The cognitive argument emphasizes awareness, which I can appreciate because Aristotle himself indicates that perception is pregnant with awareness. The cognitivist is making the claim that it is the awareness of the sense-organ which takes on the ‘Likeness’ of the perceptible object (which is more metaphorical and abstract than the physiological argument). The cognitive argument makes strong use of symbolic representation in a way that the physiological account does not.
It is unclear what it means, although intuitively satisfactory, for perception to have awareness, and it is even further complicated by the notion (which is not intuitively satisfactory) that this awareness resides, in some manner, in sense-organs. Further, problematic to the cognitive interpretation is that it fails to account for Aristotle’s fixation and emphasis upon the physiological aspects of sensation. Why exactly would Aristotle spend so much time explaining the physical process only to then not have used it in his argument about taking on the form of the perceptible object?
It seems plausible to me that we can interpret this ‘Likeness’ issue using both the physiological and the cognitive theories. They aren’t entirely mutually exclusive. I think a hybrid theory might solve some of the problems of each of the individual theories. It seems plausible as an interpretation because it follows the physiological process which Aristotle emphasized, and the cognitive awareness component can make sense of Aristotle’s alteration qualification, such that perception is some sort of ‘abnormal’ alteration parallel to intellection. I rather like how the hylomorphic aspects of perception can be handled and understood by such a hybrid. Essentially, perception’s material aspect is explained through the physiological, and in a manner there is ‘Likeness’, and perception’s formal aspect (further taking on the form but not the matter) is explained through cognitive awareness of an object’s corresponding sensibles. It seems plausible that we should interpret Aristotle as claiming that perception of an external object’s sensible properties is a conversion from a physiological process to a cognitive one.
Perception is also conceptually parallel to Aristotle’s notion of intellection. Sense perception and intellection are both object-oriented because one can’t understand the epistemic without making reference to the ontic world. The major difference is that the objects of intellection are in some manner internal to the mind (the form is an object in the mind, although the form must reference the ontic world), while the objects of perception are considered external (relying upon accidental particulars). Fundamental to Aristotle’s teleology (and the difference in purpose of these two capacities) is that perception is of particulars and intellection is of universals. Structurally, perception and intellection are the same; it is only the scope of their proper objects which are different. The relationship between perception and reason is more than that of teleological analogs, however, for they are actually directly linked in Aristotle’s philosophy of mind. Perception precedes and feeds intellection.
Plato’s refutation of certain accounts of knowledge and intellection in the Theaetetus heavily influenced Aristotle’s //De Anima//, particularly with respect to perception. Aristotle claims that the sense is never wrong about the special objects of perception, and he derives this from Plato.<<ref "9">> Plato denies ‘being’ in the predicative mode (‘X is Y’, which is separate from the existential mode ‘X exists’ or the veridical mode ‘X is true’) to the five senses. Because the senses cannot be wrong, they can never formulate a proposition. For example, as one can’t be wrong about perceiving color, Plato thinks one can’t state a proposition about the color. As soon as one can formulate a proposition, truth and falsity come into play. If one says ‘the moon is flat’, one is making a proposition, which is subject to truth values. Truth is not applicable to the senses, for Plato. Sense perception, for him, cannot be knowledge. Knowledge does not occur at the level of the senses, only at a higher level.
Aristotle is responding to Plato’s view. Aristotle agrees with Plato as to the inerrancy of perception with respect to their proper objects, such that one can’t be wrong about taking on the sensible form in perception. The patient can’t be wrong about the fact that agent acts upon him or her because the patient is ‘aware’ that he or she has been affected. Aristotle, however, claims that while one isn’t wrong about perceiving an actual object, one can be wrong about the judgments one makes from that perception. Aristotle thinks that knowledge is strongly connected to perception in a manner that Plato doesn’t (in this way, we see elements of ‘loose empiricism’ in Aristotle’s account). The major counterexample Aristotle introduces against Plato’s view are the ‘common sensibles’, which are accessible to more than one sense in any particular instance. Aristotle considers these to be a proverbial ‘monkey-wrench thrown into’ Plato’s theory of perception.
Aristotle believes he can handle the common sensibles where Plato can’t, and this is accomplished through the development of ‘common sense’ (making intelligible the common sensibles), which is the focal point of consciousness where the senses meet and are unified.<<ref "10">> Aristotle thought that Plato’s view of perception using the five senses perceiving a single common sensible led to the generation of five selves, which further led to unintelligibility of the world and self. Crucially, for Aristotle, it seems there is perhaps only a conceptual distinction between the senses and perhaps not an actual one.<<ref "11">> They are actually unified, and they also have a unifying concept. Common sense is over and above the five senses, and, namely, it is the awareness that you are sensing the same thing with your different senses. The unification of the common sense enables Aristotle to deny that you have two or more senses for the same object (also denying that there are two or more selves). He treats the senses as having the same structure, as if they all adhere to the same conceptual apparatus. Unfortunately, Aristotle is not so clear about the ‘common sense’-organ. In the //De Anima//, he suggests there isn’t one. The ‘common sense’ is closer than the five senses to capacity for intellection, and so, perhaps like the fact that the intellect has no organ (according to Aristotle), the common sense might not as well.
The five senses give us the data, the common sense unifies the data. Each of the five senses is incapable of falsehood. And, while at the level of the five senses, propositional judgments are not formulated; propositional judgments must be made by the common sense. For example, I judge that the object I am seeing is also the object I am touching.
As perception is related to intellection directly, the intellect can’t think of perceptibles insofar as they aren’t intelligible. And, insofar as perceptibles aren’t intelligible, namely their accidental qualities rather than the essential ones, the capacity for perception is doing the conceptual heavy-lifting. Particulars are intelligible and understandable insofar as they participate in the forms, and the forms are the domain of the intellect, not perception. Concept formation within the intellect, however, relies upon input from perception. Unlike the intellect, there is no hierarchy of lesser or higher perceptibles as there is for intelligible; rather, the senses have equal epistemological status amongst each other, as do the sensibles amongst themselves.<<ref "12">>
There is another topic of intentional interest which can be derived from Aristotle’s theory of perception – namely, Aristotle’s view on the intentional states of non-human animals vs. humans. Aristotle is clearly a differentiationist as set out by his very distinct teleological ends of animals and of humans; humans, unlike animals, have the power of intellection and essentially partake in the activity of Aristotle’s God. In Aristotle’s pyramid of souls, the vegetative and reproductive capacities are found in all forms of life (other than God’s, but he is a very special exception in the teleological framework); what distinguishes animals and the higher beings from mere plants are the capacities of motion, perception and memory (not all animals are said to possess memory, though; only some). While animals and humans are clearly differentiated by the possession (or lack) of reason, they both have perception in common, and perhaps both could be said to have intentionality (although most likely in differing degrees).
Unlike his teacher, Aristotle denies that animals have beliefs. Aristotle thinks that beliefs are connected with reason (in a manner unlike Plato), and so to those animals he denies reason, he also denies beliefs.<<ref "13">> Interestingly, as Aristotle diminishes the role of belief in animals, in order to make sense of the dynamic activity that animals do demonstrate (which the capacity for ‘belief’ handled for Plato, but cannot for Aristotle), he realizes he is forced to give a much more expansive account of perception (than any other philosopher had at the time) to make up for animals lacking the capacity for belief. The result is interesting because it recognizes some kinds of predication and judgment on behalf of the non-human animal kingdom. For example, a dog can perceive a scent. He perceives more than just the scent, though; he may also be able to perceive the direction from which that scent came. Since the dog lacks reason and belief, according to Aristotle, then the machinery of perception is doing the heavy inferential and predicative lifting. The direction is predicated of the scent, and this sort of predication is contained within the dog’s perception.
Aristotle’s emphasis on perception and his expansion of the definition of its capacity imparts several intentional features to its possessors. Animals benefit from this, and it seems that Aristotle’s teleology goes a long way towards establishing the similarities (and not just the differences) between humans and non-human animals.
Despite Aristotle’s careful construction of his account of perception and its relation to intellection, there are serious limitations to the realms of these related faculties from the perspective of more modern notions of intentionality. Unfortunately, neither of Aristotle’s theories of intellection and perception are meant to handle or make sense of some important modern intentional concerns, e.g. dreams, imagination, future hopes, hallucinations, spiritual experience and faith. It is likely that phantasia, a capacity connected to perception and experience, is the device which handles many intentional concerns which perception and intellection cannot explain.
There are many unsolved portions of this puzzle, but this should serve as a good sketch of his theory of perception and its relation to intentionality. Unfortunately, Aristotle’s theory of perception is far from sufficient for an adequate theory of intentionality, but I think it is a necessary component to his theory of intentionality.
-------------------------------------
<<footnotes "1" "Interestingly, the very word //intentionality //originates from the medieval scholastics and was later revived by Franz Brentano, both of which were profoundly influenced by Aristotle.">>
<<footnotes "2" "Caston, Victor. “Aristotle and the Problem of Intentionality,” //Philosophy and Phenomenological Research//, Vol. 58, No. 2 (International Phenomenological Society: Jun., 1998), pp. 249-298">>
<<footnotes "3" "Aristotle. //Complete Works of Aristotle: The Revised Oxford Translation//. Edited by J. Barnes. 2 vols. Bollingen Series. (Princeton, NJ: Princeton University Press, 1984), De Anima, Book 2.5, 416b32-417a2">>
<<footnotes "4" "De Anima, Book 2.4, 415b22-415b27">>
<<footnotes "5" "De Anima, Book 2.5, 417b2-417b6, 417b7-417b9">>
<<footnotes "6" "De Anima, Book 2.5, 417a10-417a21, 417b29-418a6">>
<<footnotes "7" "De Anima, Book 2.5, 417b29-418a6">>
<<footnotes "8" "De Anima, Book 2.12, 424a18-424a23">>
<<footnotes "9" "De Anima, Book 2.6, 418a7-418a16">>
<<footnotes "10" "De Anima, Book 3.2">>
<<footnotes "11" "Caston, Victor. “Aristotle's Two Intellects: A Modest Proposal,” //Phronesis//, Vol. 44, No. 3 (BRILL: Aug., 1999), 202">>
<<footnotes "12" "De Anima, Book 3.1">>
<<footnotes "13" "De Anima, Book 3.3 428a10-24">>
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Ebert, Theodor. “Aristotle on What Is Done in Perceiving,” //Zeitschrift für philosophische Forschung//, Bd.
37, H. 2 (Vittorio Klostermann GmbH : Apr. - Jun., 1983), pp. 181-198.
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(BRILL: Nov., 2000), pp. 306-330.
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University Press on behalf of Philosophical Review: Oct., 1961), pp. 470-484.
Sorabji, Richard. “Intentionality and Physiological Processes: Aristotle’s Theory of Sense-Perception,”
//Essays on Aristotle’s De Anima//, ed. Martha C. Nussbaum and Amelie Oksenberg Rorty (Oxford University Press: 1992), pp. 195-226.
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''[1][a]''
McDowell argues against the codifiability of the virtuous agent’s views as universalized principles or rules which serve as the major premise in his hypothetical syllogism. He asserts an internalist view of ethics, whereby the justification and explanation for ‘what is right’ flows out from the virtuous agent into the external world. From this view, it seems that if anything or anyone could serve as an objective mechanism for universalizing principles it would have to be the mind of the virtuous agent. McDowell argues that the mind of the virtuous agent is not this mechanism and that the virtuous agent’s complete set of thoughts and views cannot be universalized. Consequently, given both his internalism and anti-codifiabilism, McDowell is pointing towards the impossibility of universal, independently objective moral truth. He defends this thesis:
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As Aristotle consistently says, the best generalizations about how one should behave hold only for the most part….If one attempted to reduce one’s conception of what virtue requires to a set of rules, then, however subtle and thoughtful one was in drawing up the code, cases would inevitably turn up in which a mechanical application of the rules would strike one as wrong—and not necessarily because one had changed one’s mind; rather, one’s mind on the matter was not susceptible of capture in any universal formula.<<ref "1">>
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The very nature of the virtuous agent’s mind and reason cannot be algorithmically captured and defined. Even if one were to attempt to algorithmically explicate the virtuous mind, or even if the virtuous agent were herself to provide accurate generalizations of morality, one would somehow find exceptions in these mechanistic rules. The rules would not, in all possible cases, match what the virtuous person would actually do. Likely, this isn’t a practical point either, whereby he is claiming we simply lack the ability to physically formulate universalized morality - this is a much stronger point about theoretical possibility. Namely, no matter how complex and detailed the algorithm or set of rules generated, one can never possibly capture all of moral reality or what is inside the mind of the virtuous agent. Virtue, as far as it can be conceptually abstracted from the Virtuous person, is not algorithmic. (That strikes me as saying that morality, in some sense, isn’t rational! I’m sure he thinks this article is meant for someone like me.)
Note the order of this argument (as from what I can see, it is different from the Wittgensteinian argument presented later) – it is because the mind of the virtuous person isn’t algorithmic or mechanistic (I’m not sure how you can be a naturalist if you believe this – nature, from this view, should be reducible to one gigantic physical algorithm), in conjunction with the rightness-making primacy of the virtuous character inhering in the virtuous agent, that we can know that there isn’t a universal, algorithmic formula which can flow out to the external world.
McDowell continues to argue against universal formulas and externalism, but via a different route. This one is not founded on the idea that the virtuous mind isn’t algorithmic directly (which may simply be a brute fact in his pseudo-naturalistic philosophy of mind and intentionality), but rather on the notion that the psychological state in the mind of the virtuous agent doesn’t correspond to anything universal and independent of the agent. There is no universal algorithm, and consequently, no need for the notion of a corresponding rule in our minds. He says:
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Rationality requires consistency; a specific conception of rationality in a particular area imposes a specific view of what counts as going on doing the same thing here. The prejudice is the idea that acting in the light of a specific conception of rationality must be explicable in terms of being guided by a formulable universal principle. This prejudice comes under radical attack in Wittgenstein’s discussion, in the Philosophical Investigations, of the concept of following a rule.<<ref "2">>
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McDowell wishes to attack the very notion of following a rule. In demonstrating skepticism of rule-following in general, he can establish why universal moral rule-following is fundamentally flawed. He uses an argument from Wittgenstein to smother the possibility of consistently following objective universal rules. McDowell explains:
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Consider an exercise of rationality in which there is a formulable rule, of which each successive action can be regarded as an application, appropriate in the circumstances arrived at: say (Wittgenstein’s example) the extending of a series of numbers. We tend to picture the understanding of the instruction ‘Add 2’---command of the rule for extending the series 2, 4, 6, 8,…---as a psychological mechanism which, aside from lapses of attention and so forth, churns out the appropriate behavior with the sort of reliability which a physical mechanism, say a piece of clock, might have.<<ref "3">>
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The mathematical, universal rule of ‘add 2’, which is paralleled to the notion of a universal moral rule, is captured and instantiated with in a mind, what he terms as a ‘psychological mechanism’. This is a particular person’s attempt to apprehend, interpret, mimic and ‘follow’ that independent universal rule. The psychological mechanism is our personal rule which is supposed to mirror the universal rule; the universal rule is an abstract blueprint of the engine, and the psychological mechanism is an instantiation of it.
The process starts with a specific circumstance, namely your location on the number line (the minor premise in the syllogism), input into this psychological mechanism (a cognitive imprint of the abstract universal major premise) which serves to digest the circumstantial input and consistently produce the appropriate answer (conclusion), in this case a mathematical computation to the next point on the number line (parallel to a moral theory taking an input of the circumstances and outputting the right moral decision/action). The psychological mechanism, if it correctly mimics the blueprint of the universal rule, will mechanically output the appropriate answer.
There is a normative relationship between the psychological mechanism and the universal rule. Correctness is judged by the accuracy of a particular psychological mechanism’s mimetic relationship to the blueprint of the universal rule. If the instantiation fails to mimic the blueprint with all possible inputs, then one is said to have the ‘wrong rule’ in mind. If you have the right rule in mind, whereby your instantiation mirrors the blueprint completely, then your psychological mechanism is correct, and it will always produce the appropriate answers.
Note how McDowell’s choice to use Wittgenstein’s example and criticize the foundation of following a simple mathematical algorithm, if successful, would undermine the following of moral algorithms as well. Surely if one can be skeptical about psychological mechanisms being justified in ‘following rules’ of mathematics, what is usually considered an exemplar subject matter for what is patently obvious and clearly universally true, the same can be said of the uncertainty of rule-following for any psychological mechanism, including some subject matter as difficult and (I suppose for some people) unobvious as universalized ethics. The attack goes:
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Suppose the person says, when asked what he is doing, ‘Look, I’m adding 2 each time.’ This apparent manifestation of understanding (or any other) will have been accompanied, at any point, by at most a finite fragment of the potentially infinite range of behavior which we want to say the rule dictates.<<ref "4">>
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There are an infinite number of possible instantiations, and this person has but one. His instantiation, namely his psychological mechanism, may or may not match the universal blueprint. How would we know if his psychological mechanism follows the universal rule? Furthermore, from this one of infinitely many possible instantiations of the universal rule, it is clear that any particular iteration, application, or computation cycle may produce any possible result. It seems that with an infinite number of instantiations of the universal rule, there will also be an infinite number of possible answers that might be given in a specific circumstance. This makes it tricky to compare instantiations, as perhaps given an arbitrarily large finite series of tests they will appear to employ the same algorithm, given an infinite series of tests, we will find they don’t. McDowell continues:
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Thus the evidence for the presence of the pictured state is always compatible with the supposition that, on some future occasion for its exercise, the behavior elicited by the occasion will diverge from what we would count as correct.
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From outer appearances and testing, someone might appear to have a psychological mechanism which matches and acts in accordance with the universal rule, in this case ‘add 2’. But, since we aren’t testing his psychological mechanism at every possible circumstance (every point on the number line), testing a finite set of points on the number line rather than the infinite set of points, we can’t really know if a person has objectively ‘followed the rule’ by having matched the blueprint. Perhaps, in the future, a person’s particular psychological mechanism may not result in acts in accordance with the universal rule ‘add 2’. How are we to know? McDowell continues:
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Wittgenstein dramatizes this with the example of the man who continues the series, after 1,000, with 1,004, 1,008,…If a possibility of the 1,004, 1,008, …type were to be realized (and we could not bring the person to concede that he had simply made a mistake), that would show that the behavior hitherto was not guided by the psychological conformation which we were picturing as guiding it. The pictured state, then, always transcends the grounds on which it is allegedly postulated.<<ref "5">>
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The man is //apparently //matching the blueprint of the universal rule, ‘add 2’, in each circumstance up to 1000; when he begins to diverge, we would be tempted to say he is //wrong//, that his psychological mechanism is incompatible with the blueprint of the universal rule ‘add 2’. He insists, however, that he is correctly following the rule ‘add 2’, that his psychological mechanism really matches the rule ‘add 2’, and he will claim that we are the ones who lack objectivity. If, then, we can have been wrong in our belief that this person, whose behavior has become aberrant, was previously following the rule, how can we be sure that another individual, whose behavior has not (so far) strayed is, in fact, following the rule as we have conceptualized it.
If we can doubt other peoples’ minds, then McDowell believes we can doubt our own. Why should we think that we are adhering to a universal rule? Furthermore, we have confidence in our expectations of peoples’ behavior, even without relying upon a psychological mechanism. The entire process of having a psychological mechanism which is supposed to mirror universal rules and dictate correct behavior is an illusion, or is, at least, untrustworthy. He continues:
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[O]n reaching 1,000, the person goes on as we expect, with 1,002, 1,004,…, but with a sense of dissociation from what he is doing. What he does no longer strikes him as going on in the same way; it feels as if a sheer habit has usurped his reason in controlling his behaviour. We confidently expect that this sort of thing will not happen; once again, postulation of a psychological mechanism does nothing to underwrite this confidence.<<ref "6">>
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We don’t need the psychological mechanism to be confident of the consistency of anyone’s behavior. Even a person who appears to be ‘following a rule’ may not – perhaps it just habit (exactly how this isn’t a type of psychological mechanism is very unclear to me).
McDowell’s point is that the actuality of the circumstance transcends our rule-making capability. That is, there is an infinite range of circumstances (each point on the number line) which we want to cover with a universal rule. McDowell believes there will always be, however, possible circumstances along that range that do not fit within the boundaries that can be covered by a universal rule. The idea is that the same holds true for our conceptions of universal ethical standards – the reality of the situations we face will always be beyond our ability to formulate rules.
According to McDowell, we can’t have confidence in the psychological mechanism to adhere to the universal rule. There is no universal rule to which to adhere. The hypothetical existence of the psychological mechanism does not save us from ‘vertigo’ (discussed further below). Our confidence in others’ actions are based on something else entirely, namely the forms of life. McDowell’s coup de grâce:
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[There is] a congruence of subjectivities, with the congruence not grounded as it would need to be to amount to an objectivity. So we feel we have lost the objectivity of (in our case) mathematics (and similarly in other cases). We recoil from this vertigo into the idea that we are kept on the rails by our grasp of rule. This idea has a pair of twin components: first, the idea (as above) that grasp of the rules is a psychological mechanism which (apart from mechanical failure, which is how we picture mistakes and so forth) guarantees that we stay in the straight and narrow; and, second, the idea that the rails—what we engage our mental wheels with when we come to grasp the rules—are objectively there, in a way which transcends the ‘mere’ sharing of forms of life…This composite idea is not the perception of some truth, but a consoling myth, elicited from us by our inability to endure the vertigo.<<ref "7">>
<<<
All that rule-following, McDowell says, is just an illusion. There are no universal principles, and we can’t follow them. The psychological mechanism is unnecessary. He claims that his challengers may not like that fact, and they might undergo ‘vertigo’, feeling unable to make sense of objectivity, truth, and rationality.
Somehow his challengers are wrong about the nature of reason, about what counts as ‘consistency’, and about the primacy of the external, objective world. His vertiginous challengers are artificially imposing this algorithmic conceptual framework on rationality.
If there is no psychological mechanism necessary to apprehend correct behavior in a given situation, how does one acquire an ability to do what appears like ‘adding 2’? If a student is taught, through the use of specific examples, how to ‘add 2’, how does that student then go on to other situations in which it is necessary to ‘add 2’ and do so correctly? One might assume that the student infers from the given examples a universal rule of ‘add 2’ that is later applied to appropriate situations. McDowell argues, however, that this deductive paradigm is unnecessary; rather, the student, through the given situations, develops a sensitivity to similar situations, and understands that the appropriate thing to do is to add two. The student does not need some psychological mechanism to apprehend some illusory universal rule; instead, the student develops the sensitivity necessary to act in given situations through involvement with the shared forms of life.<<ref "8">> How this sensitivity isn’t still a form of pattern recognition and abstract rule-formation, perhaps even a well-hidden psychological mechanism in his theory, is very unclear to me (I stand rightly accused of this vertigo; I bask in it). I’m unsure how a congruence of subjectivities will result in a form of objectivity, as well. Regardless, McDowell believes has a better conceptual framework for the nature of reason, maintaining its consistency without resorting to objective universal rules. He plows forward:
There is nothing but shared forms of life to keep us, as it were, on the rails.<<ref "9">>
The truth is that is it only because of our own involvement in our ‘whirl of organism’ that we can understand the words we produce as conferring that special compellingness on the judgment explained.<<ref "10">>
Contemplating the dependence should not include vertigo at all. We cannot be whole-heartedly engaged in the relevant parts of the ‘whirl of organism’, and at the same time achieve the detachment necessary in order to query whether our unreflective view of what we are doing is illusory. The cure for the vertigo, then, is to give up the idea that philosophical thought, about the sorts of practice in question, should be undertaken at some external standpoint, outside our immersion in our familiar forms of life.<<ref "11">>
Instead of relying upon some illusory objectivity and rule-following, McDowell presents us with the real conceptual framework, the ‘whirl of organism’ and the ‘forms of life’. Only in these subjective contexts does he believe we can muster a sense of true objectivity and consistent reasoning, particularly for morality.
Circling back, by attacking the notion of rule-following, McDowell believes he’s demonstrated why ethics is uncodifiable, and how his internalism and the reliable sensitivity of the virtuous agent, as a subjective approach within forms of life, make sense. In the ultimate analysis, McDowell thinks there is nothing that transcends one’s particularities and form of life. Morality is not independently objective; it is subjective to the forms of life. Rule-based thinking requires justification for why things are right, in some way, while McDowell believes the Virtuous agent, as he lays the notion out, is a much better justification for why things are right.
'' [b]''
Part of McDowell’s argument is spent attempting to secure his theory against the accusation of non-cognitivism, that ethical statements aren’t the sorts of propositions which are either true or false, and that consequently, virtue ethics isn’t moral knowledge and the decision procedure of virtuous agent aren’t really rational and objective. The cognitive process he claims the virtuous agent employs is //reliable sensitivity//:
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[V]irtue, in general, is: an ability to recognize requirements which situations impose on one’s behavior. It is a single complex sensitivity of this sort which we are aiming to instill when we aim to inculcate a moral outlook.<<ref "12">>
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It is by virtue of [the virtuous agent’s] seeing this particular fact rather than that one as the salient fact about the situation that he is moved to act by this concern rather than that one.<<ref "13">>
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The virtuous agent’s reliable sensitivity serves a sort of perceptual cognitive device which can consistently pick out what is relevant in a situation. For example, the virtuous agent encounters a circumstance which contains some number of relevant and irrelevant moral factors. What counts as being relevant seems to vary between circumstances, and so it takes a special sensitivity to know what matters. The virtuous agent’s reliable sensitivity allows him to focus his concern upon only the salient factors of the circumstance, and it is from the recognition of the salient factors that the virtuous agent can understand how he should act. Again, this reliable sensitivity is somehow the sort of reasoning which can’t be captured within an algorithm (it’s super special somehow). The cognitive moral outlook of the virtuous agent is his reliable sensitivity. McDowell offers the object of this reliable sensitivity:
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If we resist non-cognitivism, we can equate the conceptual equipment which forms the framework of anything recognizable as a moral outlook with a capacity to be impressed by certain aspects of reality. But ethical reality is immensely difficult to see clearly.<<ref "14">>
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Ethical reality is the set of salient features which a virtuous agent picks out in a circumstance. Assuming virtuous agents are rare, it really should be difficult to see ethical reality clearly because only the virtuous agent can see it clearly. When we join this argument with McDowell’s implementation of Wittgenstein, we see that the ‘form of life’, insofar as it is a normative description of circumstances, is part of the analysis of ethical reality. McDowell employs Stanley Cavell’s interpretation of Wittgenstein’s ‘forms of life’:
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We learn and teach words in certain contexts, and then we are expected, and expect others, to be able to project them into further contexts. Nothing insures that this projection will take place (in particular, not the grasping of universals nor the grasping of books of rules), just as nothing insures that we will make, and understand, the same projections. That on the whole we do is a matter of our sharing routes of interest and feeling, modes of response, senses of humour and of significance and of fulfillment, of what is outrageous, of what is similar to what else, what a rebuke, what forgiveness, of when an utterance is an assertion, when an appeal, when an explanation—all the whirl of organism Wittgenstein calls ‘forms of life.’ Human speech and activity, sanity and community, rest upon nothing more, but nothing less, than this.<<ref "15">>
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The ‘forms of life’ are the social spheres in which agents live. The norms, social cues, and mores of the society which surrounds an agent compose a form of life. A Catholic in Massachusetts has a certain form of life, and a Buddhist in a province of China has another form of life. Each form of life has its own expectations and controls which dictate for the virtuous agent what counts as salient ethical features of any given circumstance. The virtuous agent is the person who can recognize and be ‘impressed by’ the relevant factors of a situation from within his or her own form of life. A particular agent’s ethical reality is relative and subjective to whatever form of life in which he or she lives.
From what I can see, McDowell’s denial of rule-following does not sit well with his notion of ‘ethical reality’. First, I have no idea how McDowell can claim that reliable sensitivity isn’t a psychological mechanism (even if he wants to say there is only an illusory relationship to a made-up, non-existing universal rule). Reliability, by its very nature, points to ‘rules’. It is about a pattern. It is about following a certain expected order. Let him attempt to deny the existence of objective universal rules, but I don’t see how he can honestly say that the virtuous agent employs a cognitive process which isn’t a psychological mechanism. Of course, inherent to being a psychological mechanism is trying to follow rules; it is algorithmic in nature. I can’t make sense of something that is rational, and therefore consistent, but not algorithmic. I don’t see how the rational mind escapes being at least under the illusion that it follow rules – I think he must posit the existence of the psychological mechanism if he wishes to posit rationality. Of course, this doesn’t necessarily force his hand into postulating an actual universal rule; it can remain a mere ‘illusion’ for now. He claims his theory is cognitivist, but he did not maintain and support; I’m convinced his peddling disguised non-cognitivism.
My second problem is that I think he is assuming a type of universal rule, even when he thinks he isn’t. Ethical reality, as it is based on a form of life, still seems external. Sure, whatever the virtuous agent says is salient is what is salient, but what is salient to the virtuous agent is conditioned by a form of life. I believe we can solve this ‘chicken or egg’ problem; the form of life, insofar as it is an environment for social conditioning, is primitive to the virtuous agent in this process of reliable sensitivity. The form of life defines what does and doesn’t count as salient in a circumstance because it defines the virtuous agent, and whatever agents happen to be sensitive to the norms of a form of life are said to be virtuous. The society, the form of life, defines what is right. Here’s the kicker: each form of life is really its own sphere of rules, it has its own justice, and its own code of conduct.
By connecting the forms of life to ethical reality, McDowell has simply narrowed ethical objectivity from the universal scope to the subjective form of life. While he denies universal rules, the form of life serves as the new grounds of objectivity and the new ‘universal’ for McDowell’s theory. It seems that since the form of life is composed of rules and norms and mores, which in turn goes on to help define salience in this process of reliable sensitivity, then the virtuous agent is applying rules derived from his particular form of life to any given circumstance. McDowell denies the ability to follow rules, but I believe he ends up with the virtuous agent following rules within a form of life.
If virtuous agents are following rules, whereby there is psychological mechanism (reliable sensitivity) and some ‘universal rules’ (contained, conditioned, shaped, and defined by the forms of life to which virtuous agents belong), then I think McDowell’s notion of ethical reality does not sit well at all with his opposition to rule-following.
''[c]''
McDowell’s Wittgensteinian view, specifically the use of the ‘forms of life’, seems deeply misguided to me; the form of life is just another way to explain moral relativism. I actually like the descriptive capacity of the notion of a ‘form of life’ because it requires us to recognize cultural differences, social conditioning, memetics, sociocybernetics, and many other complex and interesting things that go into making individuals and groups who they are. Just because ‘forms of life’ may have this descriptive capacity does not mean, however, it should serve in a normative capacity.
He thinks they serve in some normative capacity. A universal, objective moral reality is denied by McDowell. Reality, instead, is a set of forms of life, each form of life acting as a moral reality to its constituents. Reality is a bag of marbles, and each marble is a form of life. The bag says nothing universally normative, only the marble is normative within its own sphere. No form of life overlaps another, and each set of ethical values are independently justified.
It seems McDowell doesn’t believe we can normatively compare the values of one form of life to another. Each form of life is its own socially constructed moral system. Each form of life has its own way of doing things, and rightness-defining/salient factors of circumstances will vary based upon in which form of life an agent happens to find themselves. Perhaps a virtuous Buddhist from China will find some features of a circumstance salient where a virtuous Catholic from Massachusetts will not. Both are virtuous in their own forms of life, and neither can be said to be vicious, as we can only judge them according to their own form of life. How is this not pointing to moral relativism?
McDowell isn’t very clear about what separates one form of life from another. There may be an infinite number of possible forms of life. Couldn’t any action or belief be justified by some of the infinitely many forms of life? If so, this seems like moral relativism.
I have other questions too. What constitutes being in one form of life rather than another? What is the minimal scope of a form of life? How can you justify that scope – would you do it from within your own form of life? Even the mechanism of being in a form of life isn’t well described. For example, it doesn’t make sense to be in more than one form of life – salient features of different forms of life can be contradictory. Can you switch forms of life? I don’t know, perhaps some forms of life are ‘switchable’ and others aren’t.
While no form of life has a universal scope, we aren’t sure exactly how particular a scope we can use in pointing out a form of life. Consider an example of the problems this creates. Being an American might be a broad form of life. What does it mean to be a Texan? That would be a narrower form of life, right? It would be overly simple, however, to assume that since Texas is a part of the United States that the Texan form of life is a subset of the American form of life. Note, perhaps being a virtuous Texan might be contradictory to being a virtuous American. For example, it might be a virtue of the American form of life to oppose the secession of any state from the United States. Being a virtuous Texan, on the other hand, may require that you are in favor of Texas’ secession from the United States (take current legislation of some hardcore Texans).
It seems that we can narrow the scope from Texas to Houston, and from Houston to a certain section of town, and the section to a certain block, and so on, until the scope of the ‘form of life’ reaches the individual person. Why can’t each individual have their own form of life? It seems perfectly reasonable to justify their beliefs as moral if they are really their own form of life. I see no good reason to think that there aren’t an infinite number of diverse forms of life, covering pretty much every configuration of norms and beliefs possible, which leads to the justification of pretty much anything. I also see no reason why the scope of a form of life can’t be reduced to an individual, or why there can’t be just one individual in a possible form of life. As far as I can see, this would also justify moral relativism.
If moral relativism is to be denied, then I think McDowell’s use of ‘forms of life’, which is innately relativistic, fails. But, why should I think that moral relativism is to be denied?
Internalists require a way to draw pseudo-objectivity out of essentially subjective systems, and the ‘forms of life’ do just that (it comes at a great cost). Who doesn’t ‘like’ subjective moral systems? They are easy to swallow. They pose no problem for the rest of our beliefs; in fact, they justify what we believe and how we behave, no matter what that ends up being. The moral relativism which flows from the ‘form of life’ argument is ridiculous (I can’t overstate this – the concept makes me physically ill). Moral relativism is not an adequate theory of ethics (it isn’t even ethics to me; it swims with its other useless brethren, moral skepticism and nihilism).
Everything is relative to its ‘form of life’. What counts as virtue, eudaimonia, the virtuous agent, etc. are all pseudo-objective within the subjective forms of life. These notions, which otherwise could have remained pure and unblemished, have been infected by moral relativism. They are meaningless.
''[2][a]''
In Chapter 8, Hursthouse defends her thesis ‘the virtues benefit their possessor’. She spends much of the chapter fleshing out what this thesis really means. It isn’t straightforward; a great deal of context and argumentation is used to qualify it. In order to demonstrate what I consider to be two fundamental pillars which support this thesis, I’ll need to explicate her overall argument so we can see how and why she arrives at her conclusion.
Hursthouse lays out her major concern in the preamble, a concern which requires several chapters:
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Can we hope to achieve a justified conviction that certain views about which character traits are the virtues (and which not) are objectively correct?<<ref "16">>
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This is the objective which the claim ‘the virtues benefit their possessor’ will partly answer. Importantly, in her view, this thesis is a component of a larger argument which justifies the virtues but does not necessarily provide motivating reasons for practicing them. I find that an odd division, but so be it; this is part of the conceptual framework she provides, so let’s run with it.
Her argument at large rests upon a fundamental assumption. She explains that, “a virtue is a character trait a human being needs for eudaimonia, to flourish to live well.”<<ref "17">> The word ‘benefit’ in her thesis is directly linked to the notion of flourishing and eudaimonia. She wishes to demonstrate how the virtues lead to eudaimonia. Eudaimonia is the primary goal and ‘end’, in some sense, and the virtues are a means to that end. [Pillar Argument #1] Eudaimonia is foundational to justifying the virtues. This is a long-standing assumption in her book, but it is perhaps most prevalent in this particular chapter. Without this pillar, we could make no sense of what she means by ‘the virtues benefit their possessor’.
Hursthouse attempts to answer a really important question about the relationship between virtue and eudaimonia. Are the virtues sufficient or even necessary for eudaimonia?<<ref "18">> She employs the analogy of the doctor in determining the sufficiency and/or necessity of virtues for achieving eudaimonia. She also says:
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The claim is not that possession of the virtues guarantees that one will flourish. The claim is that they are the only reliable bet—even though, it is agreed, I might be unlucky and, precisely because of my virtue, wind up dying early or with my life marred or ruined.<<ref "19">>
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To claim that the virtues, for the most part, benefit their possessor, enabling her to flourish, is not to claim that virtue is necessary for happiness. It is to claim that no ‘regimen’ will serve one better—no other candidate ‘regimen’ is remotely plausible.<<ref "20">>
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It seems clear that virtue is not sufficient for eudaimonia. Moral luck can easily override virtue’s contribution to attaining eudaimonia. Circumstances out of our control can impact the possibility of eudaimonia. Having a virtuous character isn’t enough to attain eudaimonia. But, is it necessary? She seems to waffle on it above, but I don’t think she really means it; in fact, I think the correct interpretation, given the rest of her argument at large would be ‘yes’.
Life is a gamble, and virtue, as a regimen, provides the highest chance for eudaimonia. In fact, she calls it the “only reliable bet.” This is a very strong statement. In decision (game) theory, given choices with only probabilistic outcomes, the appropriate strategy for achieving the goal will be the choice with the highest chance of achieving the goal. Virtue is the best strategy for achieving eudaimonia. She goes even further though in claiming its status as the ‘only reliable bet’, implying that the other choices don’t even appear to have close to the same chance in the overall reliability calculation. This is argument is about maximizing odds, and so, at this point it isn’t yet directly explaining that virtue is ‘necessary’ for eudaimonia.
If, in her theory, virtue does attain the status of being ‘necessary’ for eudaimonia (and I think it will), and if eudaimonia is the ‘end’ we seek, then virtue becomes justified as a necessary means. For now, virtue is only probabilistically justified by eudaimonia as a strategy. Her case for virtue’s necessity, in my view, becomes much stronger though. Before she provides us this notion, she tackles a few obstacles. Hursthouse continues:
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Those who draw attention to the fact that my virtue may lead to my downfall and/or the fact that the wicked sometimes flourish like the green bay tree are, perhaps unconsciously, thinking of these as the obvious responses that would be made by the wicked or ‘the moral sceptic’ if we were to recommend the life of virtue to them on the grounds of the benefit that it will bring. They foresee that, if we tried to convince them that the life of virtue was worth the risk, whereas the life of vice (which clearly carries its own risks) was not, we shall fail. They will just laugh at us and go their merry wicked way, finding our answer completely implausible.<<ref "22">>
<<<
Hursthouse realizes that her previous point about virtue as the ‘best bet’ to achieve eudaimonia may be criticized as being unjustified and lacking objectivity. How can she convince the vicious and the wicked from an empirical, neutral point of view (she’s going to deny this is possible later on) that the virtues are the ‘best bet’ for achieving eudaimonia? How does Hursthouse handle cases that seem contrary to her view of this ‘bet’? It does seem as if there are several counterexample situations which demonstrate that virtue isn’t the best bet for flourishing (e.g. sensible knave). She explains:
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Suppose…we fall under a vicious regime in which…[it] cease[s] to be true that those who have and exercise the virtues characteristically achieve //eudaimonia//, and thereby, virtue can indeed cease to be a reliable way to achieve it…But, even in such times, it is still not the case that there is some //other //reliable way.<<ref "23">>
<<<
I think this isn’t a very satisfactory answer. Why should I believe that there aren’t times in the world in which the most reliable way (or in fact a highly reliable way, not just the ‘most’) to achieve eudaimonia will be vices? It would seem she needs some empirical evidence which she hasn’t provided in order to say this.
As well, we must really wonder: what is reliability? What is reliable in the short term may not be what is reliable in the long term. Perhaps over the course of just my individual life, there really is a tactic more reliable than virtue for achieving eudaimonia (for reasons we’ll see later, she will deny this). It seems as if it would have been better to have explained that the overall course of human history, despite some dark times, demonstrates the long term reliability of virtue – and in that fact, perhaps the reliability of virtue should be measured over all lifetimes. Note, this is an empirical issue for her critics. Any attempt at an empirical, objective justification, we shall see, has been in vain:
<<<
Our answer to the question ‘Why should I be virtuous/moral?’ may be ‘I want to be—that’s the sort of life I want to live, the sort that I think is a good and successful and rewarding one.’<<ref "24">>
<<<
Virtue, as Hursthouse specifies it, is justified from the perspective of the virtuous agent. [Argument #2] An internalist view of ethics is foundational to Hursthouse’s justification of virtue ‘benefiting’ the possessor. If this is the case, the empirical claims about the flourishing are in a great deal of trouble because the very definition and metric of ‘flourishing’ is subjective, only the virtuous agent knows these things. Much of the rest of the argument is framed such that there isn’t a ‘neutral view’ between the virtuous and the vicious, and this demonstrates her internalism. She gives us an example:
<<<
[Hare] describes all…[claims] as ‘empirical’ claims about the way human life works (‘the way the world goes’) and regards them as providing reasons ‘of a non-moral sort’ for not choosing to be an amoralist ‘from the point of view of an egoist’, and I do not agree with him that they have this status. When Hare makes these claims he does not, it seems to me, speak from a neutral point of view he might share with an egoist, but from the point of view of the humane, high-principled man that he is.<<ref "25">>
<<<
<<<
There is no possibility of ‘justifying morality from the outside’ by appealing to anything ‘non-moral’, or by finding a neutral point of view that the fairly virtuous and the wicked can share.<<ref "26">>
<<<
Hare has incorrectly thought that he has an objective ‘neutral’ position from which he justifies the virtues. He really can only begin to justify them from his own perspective. He has a specific ethical outlook which will act as a bias in any of his explanations. Of course he would see the world that way, he’s got a specific moral outlook, and he can’t escape it. He can never be truly unbiased and objective.
The fundamental answer to the objections of the wicked and vicious is this: there is no neutral position. Hursthouse claims we don’t need to justify virtue to the vicious because to some extent they simply can’t understand it. Virtue must be justified by Hare’s reasons, but can only be done so from a virtuous perspective. From here, Hursthouse provides the framework for understanding how ‘the virtues benefit their possessor’.
#It is only from within the outlook of the (at least moderately) virtuous that the truth of ‘the virtues benefit their possessor’ can be discerned.
#From the perspective of this outlook it is necessarily or infallibly true that the virtues benefit their possessor, because
#The virtuous have a conception of eudaimonia, of benefit, advantage, harm and loss, of ‘profit’ and ‘what pays’ such that nothing gained by action contrary to virtue pays or is a genuine advantage or benefit, and no sacrifice necessitated by virtue counts as a loss. In virtuous action one ‘accomplishes all’, achieves ‘moral benefit’, and since the virtues, uniquely, enable one to act virtuously, and never fail to do so, they are, indeed, guaranteed to benefit their possessor, enabling her to achieve eudaimonia, namely, a life lived in accordance with the virtues.<<ref "27">>
In (3) she claims a ‘guarantee’ which is quite strong. I think this is in conflict with her ideas of moral luck and tragic dilemmas. This passage strengthens her probabilistic claim to one of necessity. The virtues are necessary to enabling an agent to achieve eudaimonia. However the virtuous agent might conceive of eudaimonia, the virtues are certainly a necessary condition to the achievement of eudaimonia.
We can also see the dominant strand of internalism in her argument. Defining and justifying both virtue and eudaimonia are accomplished by those who are virtuous alone. Only the virtuous can understand and achieve these things for themselves. The wicked are left out in the cognitive cold; there is no complete explanation for them. There is no objective, external standard by which to judge, define, and justify Hursthouse’s conception of virtue and eudaimonia.
Hursthouse doesn’t deny the possibility that ideas of the virtuous can overlap, to some extent and not completely, with the ideas of the vicious. The overlap, however, seems quite coincidental. The focus of justification of the virtues, in part, will be something which the vicious will find implausible. Her internalism remains very robust.
Hursthouse disagrees with the idea that “morality is a form of ‘enlightened self-interest’ specified from the neutral point of view,” and instead believes “morality is a form of ‘enlightened self-interest’ specified in a ‘value-laden’ way, from within an ethical outlook.”
Clearly, the internalism of her theory plays a huge role in defining eudaimonia. The virtuous agent is the only source of describing eudaimonia, as in some sense, eudaimonia acts as the end goal of the agent. The virtuous agent, perhaps not consciously, but according to this internalism, sets the metric to gauge not only which characteristics are most likely to bring about eudaimonia, but even which characteristics are always necessary to the achievement of eudemonia - namely the virtues. Thus, from an internalist point of view, employing a certain virtuous perspective, it is eudaimonia, as an end, which justify the virtues.
''[b]''
''[Criticism of Pillar Argument #2]''
Hursthouse holds what might be a slightly softer version of internalism than McDowell does, but she is an internalist. As an internalist, she thinks there is no neutral, independent (of character) way to understand virtue. The virtuous person is supposed to be the place/person we look to in order to answer ‘what should we do?’ (which I take to be the primary question of ethics, even if they might argue this is a secondary question). The internalist view relies upon the primacy of the virtues and the virtuous character, and, in this, virtue ethics does not collapse into any other approach to ethics (which should be important to a virtue ethicist).
If internalism fails, then her notion of how the ‘virtues benefit their possessor’ also fails. I think her internalism does fail (probably because I’m an externalist), so I’m not convinced by her thesis.
The domain of the external is the domain of the rational. If there isn’t an independent, objective standard of morality, if we can’t hold the externalist view, then morality isn’t rational. Irrational ethics is no ethics at all. Subjective, internalist ethics is no ethics at all.
Clearly, if we take down this pillar argument, the conception of how ‘the virtues benefit their possessor’ crumbles. Her argument would need to become externalist, and demonstrate an objective set of reasons for her thesis. She doesn’t seem to believe this is possible.
''[Criticism of Pillar Argument #1]''
Eudaimonia is foundational to justifying the virtues in her argument. If there is no eudaimonia, then the virtues can’t be justified in Hursthouse’s theory. My problem with using eudaimonia to justify the virtues is that she hasn’t really justified her conception of eudaimonia.
My first problem is eudaimonia’s primacy to the virtues, whereby virtue is necessary for eudaimonia, but eudaimonia isn’t necessary for being virtuous, demonstrates that Hursthouse’s virtue theory collapses into eudaimonic ethics. And, what is eudaimonia? It is a teleological end of mankind. It is the definition of flourishing as a human. I’m convinced that teleology is a consequentialist variant. Virtue theory seems to be a form of consequentialism. So, ‘the virtues benefit their possessor’ conflicts with Hursthouse’s overall assumption that virtue ethics is ‘the way to go’, that it offers something truly unique that other theories can’t.
The second problem is even worse, in my view, and it extends to most consequential theories, including Hursthouse’s virtue theory. Hursthouse has yet to convince me that ethics is about flourishing and about eudaimonia. Why should the virtues, that is, ethics, be defined and justified by what is ‘beneficial’ to me? What does my happiness have to do with what I ought to do? Ethics isn’t about happiness or eudaimonia. It is strictly about what is right for the sake of rightness. Whatever results, whatever the consequences, they are incidental to rightness.
Lastly, I can’t help but think her virtue theory isn’t completely circular. It seems that the internalist view infects the definitions she uses. Eudaimonia is a circular concept. Both eudaimonia and the virtues, in the end, are justified by the virtuous person, and the virtuous person is defined in terms of what he justifies.
Clearly, if we take down this pillar of eudaimonia, the conception of how ‘the virtues benefit their possessor’ crumbles. Nobody cares if ethics benefit their possessor if eudaimonia isn’t the end.
''[3]''
In the last chapter of //On Virtue Ethics//, Rosalind Hursthouse presents an argument against the moral skepticism of Bernard Williams. In my arbitration of these arguments, let me first say that my representation of Williams’ view is based upon Hursthouse’s depiction of him. To make up for any bias and lack of argumentation from the side of Williams, as presented in Hursthouse’s book, I’m going to represent the naturalistic moral skepticism where Hursthouse may not have.
These two naturalists clash, one saying that morality does not exist in naturalism (Williams) and the other claiming morality does exist in naturalism (Hursthouse). Within this larger debate are several related arguments, particularly the relationship between Darwinism and Aristotelian Teleology, and also the nature of man and its relation to eudaimonia and ethics.
Ethics, to Williams, is a product of evolution. It is a social virus. It is selected for. Humans who have certain mental states are more likely to pass on their genes and produce more viable offspring than those who don’t. Sometimes ‘virtue-like’ mental states are what win out in the memetic wars, and for Williams, it seem that most of the time, they don’t. Ethics is merely a phase in the evolving human nature; it is merely an illusion. His attack on Hursthouse’s theory is even more specific:
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Aristotle’s conception of nature, and thereby human nature, was normative, and that, in a scientific age, this is not a conception that we can take on board…Aristotle’s conception of nature is teleological, whereas our modern scientific one is not.<<ref "30">>
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The idea of a naturalistic ethics was born of a deeply teleological outlook, and its best expression, in many ways, is still to be found in Aristotle’s philosophy, a philosophy according to which there is inherent in each natural kind of thing an appropriate way for things of that kind to behave.<<ref "31">>
<<<
<<<
The first and hardest lesson of Darwinism, that there is no such teleology at all, and that there is no orchestral score provided from anywhere according to which human beings have a special part to play, still has to find its way into ethical thought.<<ref "32">>
<<<
Williams contrasts Aristotle’s teleology with the Darwinism of modern science. Aristotle’s sciences are teleological, and modern science isn’t. What is so different about Aristotle’s view of the species and the view derived from Darwinism?
For Aristotle, each species has its own end, its own purpose, and a special place in the cosmos. Aristotle believed the species to be eternal; it seems reasonable that he would have opposed the possibility of evolution; it didn’t fit in his teleological framework. What is very powerful about Aristotle’s teleological and essentialist views is that there is specific definition of ‘human’ (and specific definitions for all the species), with a specific view of flourishing for the species, and individual humans could be judged on a normative gradient on the degree to which they exemplified the characteristics set out in that definition.
Darwinism includes the concept of evolution, and denies the teleological ends and eternal definitions of species. Without these definitions, it seems that Darwinism is devoid of normative claims. My guess is that Williams prefers Darwinism to Aristotle’s teleology because Darwinism can explain the world and make it intelligible, arguably more intelligible than Aristotle’s, without having to resort to what he might consider awkward, abstract, and overly complex theories requiring the specialness of things or the ends of substances like Aristotle’s teleology. Perhaps he has employed Occam’s razor and believes Darwinism comes out on top.
We might even argue there is a deeper question in his naturalism. Namely, what is ‘meaning’ or what is an ‘end’ in naturalism? Perhaps he believes there isn’t such a thing in naturalism. Teleology, perhaps, is beyond naturalism in some sense, and if this is the case, then, of course, as a naturalist, Williams would deny Aristotle’s teleology off the bat. Darwinism, however, is clearly reducible to naturalistic terms.
Whatever his reasons, Williams believes that Darwinism has defeated Aristotle’s teleological worldview. As well, he thinks denying Aristotle’s teleology is a ‘hard lesson’ to be learned for those who think there is a purpose to the things in a world. Humans, as a species, aren’t working towards some perfection of an end. There is no normative conception of humanness. Humans are simply objects in a naturalistic world which do as they must, nothing more.
Williams also thinks that because humans live very dynamic and unpredictable lives you can’t say they demonstrate the same sort of regularity that other creatures in nature demonstrate. Either Hursthouse will have to restrict the viable options available to humans or say that biology lacks some explanatory power to define why there is so much variation in humanity.
Hursthouse, however, does maintain a type of Aristotelian teleology. Humans, in particular, have a very special place in the world. All the species are said to have some paradigm definition which they are attempting to attain, and to which they are compared, and from which normative claims can be made about members which partake in that definition.
Clearly, Hursthouse as a naturalist must deny the possibility that Aristotelian teleology is in any way going to contradict the fundamental restrictions of naturalism. Her teleology must be expressible in naturalistic terms; she must claim that the only things ontologically available to her teleology are things defined by what is ordinary, natural, or observable. She must claim that ‘flourishing’ is a natural concept. The connection between the biological and the ethical will require an impressive explanation (I don’t see how she can do it). She replies to Williams’ view:
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[Darwinism] sets its own standards for what is right and wrong, and the most Darwinism could do is show that, for whatever purposes we hitherto used those standards to identify the good and the defective, we would serve them better by setting Darwinian ones.<<ref "33">>
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Hursthouse thinks she can use Darwinian terms and explanations to make moral claims about the ‘goodness’ or ‘badness’ of human beings. Hursthouse believes that the Darwinian threat is really inert at the worst; and at best, it would actually help qualify the standards and metrics of her own teleology. To her, Darwinism is not incompatible with Aristotelian teleology. She thinks the naturalistic ends she had previously laid out are reasonable measurements that even Darwinism might employ. She says:
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I have found in discussion that many people imagine that Darwinian evaluations would either rely solely on the second end (continuance of the species) or replace that, as the sole end, with ‘replication of the individual’s genes’. But human being are not the only species in which the female members have a ‘characteristics life expectancy’ that extends well past the age in which they are replicating, or even nurturing, their genes…But scientific ethologists are not considering giving up on the idea that there must be something defective about a female member of such a species who dies well before her allotted span for no external cause. On the contrary, they are trying to figure out whether, and if so how, the presence of these elderly females contributes to the good functioning of the social group and thereby to the continuance of its members and thereby, as an evolutionary strategy, to the replication of the elderly females’ genes.<<ref "34">>
<<<
She thinks that current Darwinian standards aren’t such that her Aristotelian standards would collapse into mere ‘replication of the individual’s genes’; rather, it seems that Darwinian evaluations are pointing towards similar standards to her Aristotelian ones. If Aristotelian standards aren’t correct, then we should replace them. At this point, however, we don’t have reason to do so. So, insofar as Darwinism is compatible with Aristotelian teleology, she doesn’t seem to worry much.
I think Williams would want to point out here that Hursthouse doesn’t make a good case for the compatibility of teleological definitions and a Darwinian view of species. What is ‘human’ if it is something which has evolved from the primordial? Where and why do you draw the lines of species? Darwinism is descriptive, rather than normative, and more capable of handling these continuums of species. A strict Aristotelian definition of species doesn’t seem capable of handling much of a continuum at all. If it can, Hursthouse really should have explained it more clearly.
Hursthouse thinks the teleological ends of humans are more complex and difficult to define than the other ends of other animals. She explains:
<<<
If the grammatical idea behind ethical naturalism is right, namely that our terms ‘good’, ‘bad/defective’, ‘well’ do not suddenly start being used in a totally new way when we start using them in relation to ourselves, then our concept of living well, or flourishing (or eudaimonia, when we use it in relation to ourselves), is connected to our evaluations of human beings as good or bad. But that concept, used in relation to ourselves, is indubitably also connected to eudaimonia, the Good Life that we all seek, the life that is of benefit to the individual whose life it is, as it appears in thesis (i). The other animals cannot form their own conceptions of living well, cannot say to themselves ‘That’s the sort of life I want to live, the life in which . . . ‘ and consciously aim to live it; they live as nature determines. We can.<<ref "35">>
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She believes eudaimonia and ‘evaluations of human beings as good or bad’ form a feedback loop; they modify each other. Somehow they are separate, but they are highly connected to each other. The other animals don’t have this loop because their species don’t have the same sort of purpose - something like human eudaimonia. This eudaimonia belongs to humans and any species which evolves to have human-like reasoning. These special properties of the complex minds of naturalistic beings imbue them with the ability to control the definition of their own ends, in some sense. Eudaimonia, to some extent, is determined by human beings who consciously decide what it can mean in some way. Given the feedback loop, human beings in some way determine the evaluations of what counts as good or bad qua human being. Likely, the notion that ‘virtues benefit their possessor’ only applies to beings that have a concept of eudaimonia. The other animals don’t have reason or the same individualistic requirements as part of their ends.
She is pointing out how Darwinism alone may fail to capture these ends and the complexity of eudaimonia in the case of human flourishing. Defining ‘human’ flourishing, eudaimonia, isn’t easy to do in Darwinism. Perhaps Hursthouse is suggesting the limits of Darwinism. I think Williams would reply that the notion of human ‘eudaimonia’ is normative, that it begs the question of teleology and normativity in an unnaturalistic manner.
Williams might not consider the diminution of Darwinian influence on the standards of eudaimonia to be a strong argument because of other reasons as well. What makes humans so special? Reason? What is reason to Williams? It is just a very complex network of chemical and electrical reactions in a brain. Why is that so special? Why does that change the normativity of humanness? It seems that the end of all species is to become the top of the food chain, to evolve into something with human-like reason. Aren’t the ends of non-human animals false? Shouldn’t other animals seek to become special like humans?
What if an evolutionary accident occurred tomorrow, whereby a strong beneficial mutation occurs in a monkey, a crow, a dolphin, or an elephant, such that this highly evolved animal has human-like reason. Wouldn’t we say that this animal (we’ll say monkey) is really better than other monkeys? That monkey, however, didn’t adhere to the definition of monkeyness; it isn’t flourishing as a monkey. This is a bad monkey, right? I’m not sure why Hursthouse can claim that the highest hope of any monkey isn’t to evolve and morph into something with human reason rather than adhere to the definition of monkeyness. This ‘ends’-based reasoning seems flawed in and of itself.
Williams provides a serious attack on the fundamental notion of human nature, the notion of its ends, and the possibility of ethics:
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The [fact] that human nature is not harmonious ‘still has to find itself into ethical thought’.<<ref "36">>
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[H]uman beings are to some degree a mess, and…the rapid and immense development of symbolic and cultural capacities has left humans as beings for whom no form of life is likely to prove entirely satisfactory, either individually or socially…[T]hose who have tried to reach a naturalistic morality which transcends it have had to read the historical record, or read beyond the historical record, in ways that seek to reveal a partly hidden human nature which is waiting to be realized or perfected.<<ref "37">>
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Williams believes that from an evolutionary, Darwinian perspective, human nature is flawed. Science and history present us with a very negative view of humanity. He thinks this idea is not understood by the proponents of naturalistic morality. Humanity lacks any real sense of ‘hope’ to him. It seems impossible to be ‘entirely satisfied’ as a human, and extremely unlikely (mere happenstance if it does occur) and entirely out of the hands of the agent to somehow reach or attain the status of eudaimonia. He thinks the idea of naturalistic morality rides upon an unscientific and inaccurate historical account of humanity and its nature. He would explain:
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[The naturalistic concept of eudaimonia] takes for granted…’a strong view of the harmony among themselves of human capacities and need’. ‘This assumption does…seem to me more plausible if you can help yourself to Aristotelian cosmology, than if you regard it as an open question whether the evolutionary success of humanity, in its extremely brief period of existence, may not rest on a rather ill-assorted bricolage of powers and instincts.’<<ref "38">>
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The naturalistic concept of eudaimonia is implausible because it assumes an unrealistic and overly optimistic ‘harmony among humans’ which is not rooted in science or history. Without the ingrained possibility of ‘harmony’, Williams thinks the notion of eudaimonia is failed from the outset, and that morality doesn’t exist.
Hursthouse defends her argument:
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We could make [the view that virtues on the standard list benefit the possessor] ‘more plausible’ to the immoralist if there were some (unimaginable) scientific, even cosmological, facts we could appeal to…But we didn’t even try, for to do so would, yet again, be attempting to justify morality from the outside—as, in a final vestige of his earlier view that ethical naturalism is supposed to base itself on a ‘scientifically respectable account of human beings’, Williams seems to be supposing we must do if we are aiming at ‘plausibility’.<<ref "39">>
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Hursthouse thinks she doesn’t need to demonstrate the plausibility of the notion of eudaimonia. She thinks she can assume it. Her internalist leanings allow her to denounce external justification of her theory of ethics. It seems that the external view has implications for how we might come to know what counts as virtue and its naturalistic ends, but it doesn’t justify virtue. But she does take on the historical and scientific record to demonstrate a hope for ethics that Williams lacks. Then she provides her counterstrike:
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Any human being who, at the end of her life, is able to look back and say, sincerely, ‘That was satisfactory; I lived well’, has been astonishingly lucky, and no inculcation of character traits, no supposedly rational plan of one’s life or attempts at supposed self-improvement or supposed improvement of our societies can make anyone one whit more likely to be lucky; all such attempts are futile…this amounts to complete moral nihilism.<<ref "40">>
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The belief that harmony is possible for human beings, that we have the virtues neither by nor contrary to nature, but are fitted by (our) nature to receive them, is, I think, an essential part of the ethical outlook even of the minimally virtuous—any of us who think that being right about ethics matters…We manifest it by going in for ethical thought and talk at all.<<ref "41">>
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Honestly, this section made me chuckle because I can’t tell if this is meant to have an edge of sweet, sweet ad hominem attack or not. Perhaps the reason behind Williams’ pessimism and moral nihilism, which are “as old as misanthropy and despair,”<<ref "43">> is his vicious nature. If only he had some minimally virtuous outlook, he could understand why ‘being right about ethics’ matters. This does match up with a great deal of her book – of course the vicious agent, Williams in this case, can’t see the value of virtue. He lacks a belief in this harmony (a necessary component to having the outlook of one with even trace elements of virtue), thus he lacks the ethical outlook of even the minimally virtuous. It does seem as if she is claiming he doesn’t understand or agree with her argument because he is evil—that’s not something you see every day in formal philosophy.
There is something more profound to consider - namely that ethics requires assumptions, leaps of faith. People assume that ethics exists, that value and meaning are real, that there are things actually worth pursuing in this world, else they wouldn’t continue manifesting moral beliefs in various aspects of their lives. Hursthouse finishes:
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[T]he idea that we are just a mess is a particularly global form of moral scepticism, one which not only dismisses the whole ethical outlook of the (even minimally) virtuous as mere optimistic fantasy but simultaneously rejects the idea that practical rationality has anything substantial or long-term to do…As such it would be akin to other forms of global scepticism about, say the possibility of scientific knowledge (based, as it is, on the non-scientifically validated assumption that nature is intelligible), or even the possibility of knowledge of the external world or other minds.<<ref "44">>
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The practice of ethical thought, as we know it, has to be based on the assumption that human beings, as a species, are capable of harmony, both within themselves and with each other. If we suppose they are not, the whole practice collapses. There is no refutation of scepticism about this assumption. But the practice is worth going in for, there is no practicable alternative for us, so we have to take the assumption on board.<<ref "45">>
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Hursthouse considers Williams’ argument to be a form of global skepticism. It isn’t just ethics that requires assumptions and leaps of faith to even begin their topics. There are few topics which can survive a corresponding form of global skepticism. Given just this argument, I’m not sure why Williams simply can’t claim to make the assumptions necessary to do science and not make them for ethics.
Hursthouse believes that Skepticism about the objective nature of morality is partly answered by the Neurathian procedure. The hull of the boat of ethics is an assumption that the boat can exist.
''Conclusion''
I’m convinced that Williams is the much more consistent naturalist of the two. I have absolutely no idea how naturalism is compatible with any adequate theory of ethics. In my view, naturalism requires the denial of free will, moral responsibility, meaning and value in the world. I agree with Williams that if naturalism is true then teleology is really dead. Ethics is an illusion for a proper naturalist. If naturalism is true, then Williams is right. Hursthouse’s objective can’t be achieved in the naturalistic framework. Hursthouse never adequately addressed these issues.
I am not a naturalist, however, so I think Hursthouse’s objective is still a reasonable (even worthy) pursuit. I have other issues, though. Exactly why is it necessary that 'human nature is harmonious' in order to do ethics? It seems integral to assumptions about naturalistic ethics theory, but I’m not sure why this should worry the non-naturalist. I can at least claim that humans are generally disharmonious, and still claim an ‘ought’ and the reality of ethics.
The fundamental point of this argument didn’t appear until the very end of this argument though. I appreciate what Hursthouse has to say. We naturally assume that ethics is real. This is a foundational assumption. She’s right about tackling global skepticism. You have to make some unprovable assumptions about the world to either deny or agree to the existence of ethics.
I think there is a slightly stronger argument to give than she did. I think value and ethics share primacy with logic and God in this world – they’ve always co-existed in some sense. The sorts of assumptions we make about ethics are parallel to assuming the laws of non-contradiction or excluded middle.
I don’t think anyone pursues anything unless they think they want it. Whatever they want has value to them, and in this way, they think they ‘should’ pursue it. Value, by definition, is something worth pursuing, and value is really just another way of claiming ‘ought’ and reality fo ethics. Value is primitive to the world, and whatever is worth doing is really worth doing. If a person denies value, then how could they rationally pursue anything? The pursuit of anything assumes the object of pursuit is worth pursuing, that the object has value in some sense.
The fact that Williams took the time to write his paper, claiming that ‘value’ doesn’t really exist in the world, that nothing is really worth pursuing, demonstrates a contradiction with his intentions. He set out to do something; he pursued something - namely saying there wasn’t anything worth pursuing. I’m sure he pursues other things. And why does he pursue them? Because he wants something, because they are in some sense worth pursuing, because they have value to him. If ethics is an illusion, even Williams is under its spell.
-------------------------------
<<footnotes "1" "John McDowell, “Virtue and Reason” in //Virtue Ethics//, ed. Roger Crisp and Michael Slote (Oxford and New York: Oxford University Press, 1997), 148">>
<<footnotes "2" "Ibid., 148">>
<<footnotes "3" "Ibid.">>
<<footnotes "4" "Ibid., 149">>
<<footnotes "5" "Ibid.">>
<<footnotes "6" "Ibid., 150">>
<<footnotes "7" "Ibid., 150-151">>
<<footnotes "8" "Ibid., 153-154">>
<<footnotes "9" "Ibid., 150">>
<<footnotes "10" "Ibid., 151">>
<<footnotes "11" "Ibid., 153">>
<<footnotes "12" "Ibid., 144">>
<<footnotes "13" "Ibid., 157">>
<<footnotes "14" "Ibid., 161">>
<<footnotes "15" "Stanley Cavell, //Must we Mean What We Say?// (New York, 1969), 52">>
<<footnotes "16" "Rosalind Hursthouse, //On Virtue Ethics// (Oxford: Oxford University Press, 2001), 164">>
<<footnotes "17" "Ibid., 167">>
<<footnotes "18" "Ibid., 172">>
<<footnotes "19" "Ibid.">>
<<footnotes "20" "Ibid., 173">>
<<footnotes "21" "Ibid., 172">>
<<footnotes "22" "Ibid., 174">>
<<footnotes "23" "Ibid., 176-177">>
<<footnotes "24" "Ibid., 177">>
<<footnotes "25" "Ibid., 178-179">>
<<footnotes "26" "Ibid., 180">>
<<footnotes "27" "Ibid., 181">>
<<footnotes "28" "Ibid., 187">>
<<footnotes "29" "Ibid., 190">>
<<footnotes "30" "Rosalind Hursthouse, //On Virtue Ethics// (Oxford: Oxford University Press, 2001), 256">>
<<footnotes "31" "Bernard Williams, “Evolution, Ethics, and the Representation Problem,” in //Making Sense of Humanity//. (Cambridge university Press: 1995), 110">>
<<footnotes "32" "Ibid., 110">>
<<footnotes "33" "Rosalind Hursthouse, //On Virtue Ethics// (Oxford: Oxford University Press, 2001), 258">>
<<footnotes "34" "Ibid., 258">>
<<footnotes "35" "Ibid., 259">>
<<footnotes "36" "Ibid., 261">>
<<footnotes "37" "Bernard Williams, “Evolution, Ethics, and the Representation Problem,” in //Making Sense of Humanity//. (Cambridge university Press: 1995), 109">>
<<footnotes "38" "Rosalind Hursthouse, //On Virtue Ethics// (Oxford: Oxford University Press, 2001), 260">>
<<footnotes "39" "Ibid., 260">>
<<footnotes "40" "Ibid., 262">>
<<footnotes "41" "Ibid.">>
<<footnotes "42" "Page 176 indicates she would agree that this is an ad hominem argument.">>
<<footnotes "43" "Ibid., 261">>
<<footnotes "44" "Ibid., 262-263">>
<<footnotes "45" "Ibid., 265">>
1.
In perception, there is an agent, a medium, and a patient. The agent is the perceptible object. It has certain accidental qualities which inhere in it. The perceptible qualities of the agent are what are perceived. In the process of perception, the agent undergoes a change in becoming perceived, and it transmits perceptible qualities via the medium to the patient. The medium is a transparent layer between the agent and patient; Aristotle considers the medium necessary because he is a plenum theorist, and he wishes to deny ‘the void’. The agent, essentially, acts upon the patient. The patient is that which perceives. Unlike plants, animals and humans (which are animals with intellection) have the capacity of perception (also motion). Animals and humans are the patients upon which agents (perceptible objects) act. (Admittedly, that is an awkward way of thinking about perception for moderns, but it makes more sense in Aristotle’s ontology).
Perception requires a sense organ. The sense inheres in the sense organ, and the sense cannot be reduced to the physical matter of the sense organ. The function and purpose of the sense organ, perhaps even the form of that organ, is its corresponding sense.
Let’s go through a quick example: the whiteness of the whiteboard, the agent, is transmitted through the medium, the medium in some way carries this whiteness over to the agent, and the sense-organ, in this case the eye, which has the sense of sight, perceives this whiteness.
Perceiving at the level of sense organs becomes a bit more complicated though. The sense must take on the form, but not the matter of what it senses. In this case, the sense becomes ‘whitened’ in some manner. Exactly how, we aren’t sure. Perhaps there is a physical change in the eye such that the eye literally becomes whitened. But, it is also possible that there is a metaphorical interpretation. In either case, the sense must become whitened in some manner. The sense must take on the form of whiteness, becoming ‘like’ the whiteness which also inheres in the agent, the whiteboard.
There are also common sensibles, which basically can be perceived via multiple senses. The desk is an example of a common sensible object; it looks like wood and it smells like wood. Aristotle, in responding to Plato, wanted to avoid having ‘multiple selves’, which he thought might result from having separate senses. It seems that the individual senses passed the perceptual information along to the common sense. It is the common sense which unites all the individual senses. The common sense realizes that the common sensible object, which we perceive with multiple senses, is really just one object. Without this common sense, Aristotle believes the world would be largely unintelligible. We would be constantly bumping into things.
Perception precedes and feeds intellection. Intellection is similar to perception in many respects. The intellect, like perception, takes on its corresponding objects, such as definitions. Consider that after you have seen many particular horses (without knowing what a ‘horse’ was), your intellect enables to come to an understanding of the form and definition of horseness which is universal about all horses. That form of horse, the definition and universal, in some way resides in your intellection, you are literally thinking about the universal. This brings up to the major difference between perception and intellection.
Perception is about the particulars and sensing the sensible, accidental qualities of those particulars. Intellection, however, is about the universal. You don’t think about individual things, you think about the definitions of things. Particulars in some way aren’t intelligible, especially insofar as they are accidental. The capacity for perception deals with what is accidental, while the capacity for intellection doesn’t, instead intellection thinks about what is universal and definitonal.
We should note that what while perception seems necessary, in some way, for intellection, Aristotle holds the capacity for intellection to have a higher status (as an activity) than perception. This is demonstrated in his distinction between animals and humans. Intellection is the rarer capacity.
2.
In the metaphysics, we see a change in Aristotle’s account of substance as set out in the Categories. In the categories, primary substances were individual things in the world. So, for example, Socrates was a primary substance. Secondary substances are the universal definitions. Socrates belongs to the secondary substance of ‘man’. The definition of ‘man’ is a rational biped, and that is what counts as the secondary substance. Note that, in the categories, the existence of secondary substances relied upon the existence of primary substances. If there were no primary substances, then there would be corresponding secondary substance either. In this case, if there were no humans in the history of the eternal universe, the definition of man would not exist. It seems that primary substances, at some sense, precede secondary substances in the categories.
The Metaphysics alters this view of substance. The metaphysics isn’t just any science, it is the study of being qua being. The metaphysics de-emphasizes ‘what is most knowable to us’, instead emphasizing ‘what is most knowable in itself’. In this, metaphysics is the highest science. It seems that what is most intelligible in the universe may not be those things with potentiality or even particular things. Instead, the most intelligible things are more universal. The status of ‘definitions’ seems to gain some ontological priority in the metaphysics.
Primary substance is now what we had previously thought of as secondary substance in the categories. So, the definitions of things are now the primary substance. The definition of man, for example, would be a primary substance. This is strictly the form and definition; it is not an actual instantiation. Secondary substances in the metaphysics are like the primary substances in the categories. Essentially, secondary substances are now individual instantiations of the definition.
3.
In remembering Aristotle’s framework of potentiality and actuality, we know that actuality must, in some sense, precede potentiality. God is actuality that precedes all potentiality. God is fully actual. He has no potentiality. God is eternal and unchanging. God is the highest being in Aristotle’s teleology and ontology. Aristotle’s God is very much the exception in Aristotle worldview. For example, he has the capacity for intellection, but has no body (unlike all other things which have intellection, namely humans). God has no matter, which makes sense given matter’s association with potentiality. This may be contrasted with God’s complete actuality.
Additionally, God isn’t the being we normally conceive of in the Judeo-Christian tradition. He is a creator in some sense, but not the creator ex nihilo. God doesn’t even intervene in the world with miracles or care about the rest of creation as we might traditionally think in Judeo-Christian tradition.
God sets the heavens into circular motion, and in some sense, He moves all other things without Himself being moved. He is the unmoved mover. He doesn’t move the heavens as billiard balls moves billiard balls. Rather, the moves the heavens by inspiring ‘desire’ in them. The heavens want God; the heavens, in some sense, want to be like God. This desire forces them to move, but God does not move. Thus, we say he is the unmoved mover.
Interestingly, the heavens are eternal and changing. Circular motion is the closest to the stability of being unmoved, and so the heavens have a high status in the mind of Aristotle. There seems to be a trickle-down effect of motion, from the heavens to the rest of the world. The heavens impart motion to the planets and other parts of the universe, and essentially we can see moved movers moving other things, all the way down the potential existence of things which pass into being and out of being on Earth. In the end, we see that all things owe their movement to God.
We must then ask: what is the activity of God? He thinks. God thinks about the best things. God thinks about His thinking. Aristotle’s God is self-thinking thought. In some ways, we as humans partake in the activity of God, temporarily, when we think. Obviously, Aristotle holds the activity of thinking in high regard (seems reasonable).
1.7
The notion of truth in a structure is extremely important. After all, we are ultimately interested in notions like validity and logical consequence, both of which have to do with truth. For instance, a sentence C is a logical consequence of premises P 1 , P 2 , . . . , P 3 just in case C is true in every structure in which P 1 , P 2 , . . . , P 3 are all true.
A structure is an interpretation or model of a language: it determines what individuals the constants refer to, and what functions and relations the function symbols and relation symbols express. Keep in mind that functions and relations are just sets of n-tuples of individuals in the universe of the structure. So knowing what function or relation is expressed amounts to knowing what the value of the function is for every argument, and knowing which objects the relation relates. So, for instance, if we specify the relation that a two-place relation symbol Larger expresses, then this tells us, not that “Larger” has to do with size, but which objects in our universe are larger than which other objects. Once we know what we are talking about, we should be able to determine whether what we are saying is true.
However, making the idea of truth in a structure clear and precise will require several definitions. One thing that makes the matter more complex is that we will define truth not only for sentences, but also for formulas. A formula is not true or false simpliciter. Consider (in the language of Tarski’s World) the formula Larger(x,y). Both variables in this formula are free, not bound by a quantifier. So it doesn’t make any sense to talk about the formula as being true or false: the variables do not refer to any object in particular (that’s why they are called “variables”), and are not bound by quantifiers, so the formula doesn’t say anything determinate (it does not “express a complete thought,” as sentences are supposed to do). So how can we define truth in a structure for formulas? We can do it only by relativizing it to an assignment of objects to variables. Satisfaction is the description of truth in a formula. Suppose we have two objects: a, which is large, and b, which is small. Then we can say that ‘Larger(x, y)’ is true or “satisfied” relative to the assignment {(x, a) ,( y, b)} , but false relative to the assignments {(x, b) , (y, a)} , {(x, a ), (y, a)} , and {(x, b ), (y, b)} . (Usually we will express this by saying that the assignment just specified satisfies the formula.) This is the idea that the first few definitions will make precise.
1.7.1
Show Definition
Leary notes that variable assignment functions need not be injective or bijective.
A function is injective if it does not give the same value for more than one argument. Recall that no function gives more than one value for a given argument. Putting these two things together, we see that an injective function must be one-to-one: for each argument, there is only one value, and for each value, there is only one argument. A function is said to be surjective if it is “onto,” that is, if every item in the range (or “codomain”) of the function is a value of the function for some argument. A function is said to be bijective if it is both injective and surjective, that is, both one-to-one and onto. So the point here is that variable assignment functions need not determine a different value for each argument, and also need not take every element of A as its value for some argument.
We write ‘f : A → B’ to mean a function from A into B.
Function Into
s: Vars symbols of L → elements of universe A
Leary gives us an example variable assignment function while working in the Language of number theory, using the standard structure.
Show s(vi) = i
With argument vi input into variable assignment function s, the value ‘i’, an element of universe A is output. This variable assignment function maps vi to element i. There are many possible variable assignment functions in this structure. He gives us another example:
Show s’(vi) = the smallest prime number that does not divide i.
So far we’re just assigning an object to each distinct variable. We aren’t yet considering how we will use this assignment to discuss truth of a formula relative to an assignment. Next we introduce a notation for taking a variable assignment function s and changing it for a single variable.
1.7.2
Show Definition, example, definition
Consider the assignment function s that I informally mentioned earlier: {(x, a ), (y, b)}. Now suppose we want to modify this function so that both variables are assigned element a of the universe. We can write this modified variable assignment function like this: s[x | b]. Then s(x) = a, but s[x | b](x) = b. On the other hand, s(y) = b and s[x | b](y) = b. Since the modification affects only the variable x, applying the modified variable assignment function to y gives us the same results as applying the original variable assignment function to y.
We are gradually closing in on a definition of truth of a formula relative to an assignment. If we have a formula with some free variables, then assigning an element from the domain to each free variable will suffice to determine the interpretation of all the terms. There are three kinds of terms: constants, variables, and function symbols followed by terms. Constants already have an interpretation assigned by the structure itself, so they are taken care of. The variables are taken care of by the variable assignment function s. This leaves only the complex terms constructed out of function symbols and other terms. But once the interpretation of constants and variables are taken care of, the complex terms are taken care of also. Each term ti that follows a function symbol is a constant, variable, or complex term. If it is a variable or a constant, it is taken care of already. If it is a complex term, we look at its constituent terms. Recursively following this procedure, we eventually reach function symbols all of whose terms have interpretations. Then we read the interpretation of the function symbol followed by those terms off the structure. Then we return to the next higher level of our recursive process and proceed to examine the next term. Eventually we will have an interpretation for every term in our formula.
Now would be a good time to have an example, but I don’t have one.
So we can take a variable assignment function, together with facts determined by the structure itself, and extend that variable assignment function to construct a more general term assignment function.
1.7.3
Show definition
Now we can (finally) define what it is for a formula to be true relative to a variable assignment function. The usual term for truth relative to an assignment is satisfaction: we say that an assignment s satisfies a formula, or, in the language of the next definition, that a structure satisfies a formula with a particular assignment.
1.7.4
Show Definition
This definition is where we attach meanings to the logical symbols in L. The structure gives the meaning of the constant symbols, function symbols, and relation symbols, while the definition of satisfaction above essentially gives the meaning of the symbols that are common to all first-order languages. These don’t need to be given in the structure for the same reason that the logical symbols don’t need to be listed when we specify a language: since they are common to all first-order languages, we can leave them out of the structures, which merely give the semantics of the symbols that can change from language to language.
Notice that the notion of an x-modification of a variable assignment function comes in handy in the fifth clause. If we have a quantified sentence, we don’t care what entity s assigns to occurrences of the variable that are bound by its quantifier. For example, if we have the formula (∀x)Larger(x, y) and an assignment function s = {(x, a ), (y, b)} and we want to know whether the assignment function satisfies the formula, then we need to appeal to the function s to find how to interpret y, which is free, but the fact that s assigns a to x is irrelevant, because the quantifier tells us that the whole formula is true only if the subformula after the quantifier is true for every assignment of an object to x. The notation s[x | a] gives us a convenient way to consider assignments that keep all of the assignments of s except its assignment to x.
1.7.9
We are almost ready, finally, to say what it means for a sentence to be true in a structure. I’m going to go slightly out of order, starting with 1.7.9, and then working a bit backwards. First, we define what it is for a structure to be a model of a formula.
Show Definition
The double turnstile symbol ‘|=’ is rather versatile! The right-hand side can be either a structure, a formula or a set of formulas.
Informally, the basic idea is that a structure is a model of a formula if the formula must be true in the structure, i.e. if the formula comes out true no matter what terms you substitute for its free variables.
Of course, sentences are special cases of formulas. In the case of sentences, it makes no difference what assignment function s we use. Why? Because sentences have no free variables, and assignment functions have no effect on bound variables. So if there is any assignment function s for which Fraktur A |= φ[s] in the special case in which φ is a sentence, then, since it makes no difference what assignment function we use, φ will be true for every assignment function, and hence we can simply say that Fraktur A |= φ, period.
To make it obvious when we are dealing with formulas that are also sentences, we will use a different Greek variable for sentences, ‘σ’. (Notice the alliterative choice of Greek letters: phi, with its initial ‘f’ sound, for formulas, and sigma, with its initial ‘s’ sound, for sentences.)
1.7.5
Definition: If σ is a sentence, then we say that σ is true in Fraktur A if and only if Fraktur A |= σ, which in turn is the case if and only if there is any assignment function s for which Fraktur A |= σ[s].
Notice that a structure models a formula if and only if the sentence that results from prefixing to the formula universal quantifiers binding all the free variables of the formula results in a sentence that is true in the structure.
1.8
Fraktur A = AxEy ~(x = y)
This sentence is true if the structure of Fraktur A is such that the domain A has at least two elements. If we replace variable x with variable u, then it is still true. Notice, however, that if we replace x with y, then it is always false, in any structure.
Substitutability relies upon substituting variables with terms in such a way that nothing bad will happen when we do. Substituting x with y, makes bad things happen. What would be true in a domain of 2 or more is now made false with this substitution. We must avoid this. In learning to avoid this problem, Leary provides us formal rules for when and where we can substitute.
1.8.1
Show definition
When u is x, then ‘u with x replaced by t’ is t.
When ‘u is variable not equal to x’ or when ‘u is a constant symbol’, then ‘u with x replaced by t’ is u.
With variables and constants handled, we are able to recursively define substitution for functions.
With the definition of substitution for variables, constants, and functions, we are then in a position to recursively define substitution into a formula, similar to how term assignment functions led to recursive definitions of satisfaction.
1.8.2
1.8
Fraktur A = AxEy ~(x = y)
This sentence is true if the structure of Fraktur A is such that the domain A has at least two elements. If we replace variable x with variable u, then it is still true. Notice, however, that if we replace x with y, then it is always false, in any structure.
Substitutability relies upon substituting variables with terms in such a way that nothing bad will happen when we do. Substituting x with y, makes bad things happen. We must avoid this. In avoiding this problem, Leary provides us formal rules for when and where we can substitute.
1.8.1
Show definition
When u is x, then ‘u with x replaced by t’ is t.
When ‘u is variable not equal to x’ or when ‘u is a constant symbol’, then ‘u with x replaced by t’ is u.
With variables and constants handled, we are able to recursively define substitution for functions.
With the definition of substitution for variables, constants, and functions, we are then in a position to recursively define substitution into a formula, similar to how term assignment functions led to recursive definitions of satisfaction.
1.8.2
Show Definition
1.8.3
Show Definition
1.9.1
Show Definition
If we restrict ourselves to sentences for a moment, we can say that one set of sentences Δ logically implies another set of sentences Γ if and only if every structure in which all the sentences Δ are true is a structure in which all the sentences in Γ are true. Equivalently, we can say that Δ logically implies Γ if and only if every model of Δ is also a model of Γ.
Still another way to say the same thing: sometimes structures are called interpretations, and a model of a sentence is called an interpretation in which the sentence is true. So we can say that Δ logically implies Γ iff every interpretation that makes all the sentences in Δ true also makes all the sentences in Γ true.
It is a short step to the notion of a valid argument: an argument from a set of premises Γ to a conclusion C is valid iff Γ | = C.
The term ‘valid’ is also used for a property of individual formulas. This usage is defined in Leary’s Definition 1.9.2.
1.9.2
Show Definition
''[1][a]''
A mile-high definition of a contingent practical identity: “the basis of choice…a description under which you value yourself and find your life worth living and your actions to be worth undertaking.”<<ref "1">> Truly, there is a lot packed into this notion, and I want to carefully unpack what I believe is most important about it. The three most cardinal features connected to this notion of a contingent practical identity are: Action, Agency, and Psychic Unity. Arguably, these features are larger than the notion of contingent practical identity itself, but I don’t think this is a problem. Contingent practical identity must be understood within the context of these cardinal features, and vice versa – they interdefine each other.
Korsgaard gives us examples of practical identities and their acquisition:
<<<
Conceptions of practical identity include such things as roles and relationships, citizenship, memberships in ethnic or religious groups, causes, vocations, professions, and offices. It may be important to you that you are a human being, a woman or a man, a member of a certain profession, someone’s lover or friend, a citizen or an officer of the court, a feminist or an environmentalist, or whatever.<<ref "2">>
<<<
We can immediately appreciate this notion, as it seems we all have these identities, and we all spend a great deal of our lives in these sorts of roles. Clearly, practical identity is a powerful descriptive notion for anyone attempting to understand humanity. She continues:
<<<
One might think of a particular practical identity, if a little artificially, as a set of principles, the dos and don’ts of being a teacher or a citizen, say.<<ref "3">>
<<<
For Korsgaard, the notion of a practical identity is not merely descriptive; it is has normative characteristics. Practical identities are part of the process, for each individual, of figuring out what one ought to do in a certain role. She points out the motivational implications to possessing a practical identity:
<<<
Our conceptions of our practical identity govern our choice of actions, for to value yourself in a certain role or under a certain description is at the same time to find it worthwhile to do certain acts for the sake of certain ends, and impossible, even unthinkable, to do others.<<ref "4">>
<<<
The way in which you ‘value’ yourself in a certain description in turns serves as your motivation to act in particular ways and for certain ends which are provided, at least in large part, by a practical identity. This leads us to Korsgaard’s contingent aspect of practical identities:
<<<
However it goes, reasoned or arbitrary, chosen or merely the product of circumstance, the sorts of identities I am talking about remain contingent in this sense: whether you treat them as a source of reasons and obligations is up to you.<<ref "5">>
<<<
The various ways in which one might acquire an identity are not the sources of its contingency (even though we can say that the acquisition might be arbitrary and contingent in some cases). Rather it is the choice, which is ‘up to you’, to continually keep and use these identities which make them contingent. Clearly, the contingency of practical identity is founded upon our free will. Commitment to a practical identity is thus vastly different from mere acquisition.
Once an identity is chosen (or we ‘commit’ to it), it provides reasons for acting in certain ways or for pursuing certain ends. Whether an identity is chosen (‘doctor’, for instance) or given (‘son’ or ‘American’), it remains contingent simply because ‘it is up to us’ whether or not we choose to treat it as motivating, and crucially, as a guide. This contingent aspect strengthens the normative components to practical identity. She fleshes this out further:
<<<
Forms of identification are contingent, and we can walk away from them. Their hold on us depends on our own endorsement of the laws they give us. We ratify their laws whenever we act in accordance with them.<<ref "6">>
<<<
<<<
If you continue to endorse the reasons the identity presents to you, and observe the obligations it imposes on you, then it’s you…[If not then] it’s not a form of practical identity anymore: not a description under which you value yourself.
[Agents treat] contingent identities as the sources of absolute inviolable laws.<<ref "7">>
<<<
<<<
The obligations and reasons for action provided by contingent practical identities aren’t arbitrary and morally neutral, as one might have initially suspected about at least some of these identities. Practical identities provide strong moral normativity – they provide moral law to their bearers.<<ref "8">>
<<<
As Korsgaard sees it, valuing oneself in a certain role or description, committing to a practical identity, is thus committing to certain moral obligations. If she is correct, then it seems that the notion of a contingent practical identity is fundamental to the construction of our moral obligations. This leads us to the foundational practical identity so crucial to her moral theory:
<<<
Morality itself is grounded in an essential form of practical identity, our identity as rational or human beings…[We as agents make a] commitment to our own human or rational identity as a form of practical identity.<<ref "9">>
<<<
<<<
Making the contingent [practical identity] necessary is one of the tasks of human life and the ability to do it is arguably a mark of a good human being.<<ref "10">>
<<<
Korsgaard believes morality exists in virtue of this fundamental practical identity. It seems the 'moral' identity, the ‘rational’ identity, the ‘human’ identity – the identity of agency – is itself a practical identity we take on. Moral agency is the foundational practical identity upon which we construct our self-constitution. Thus, our practical ‘moral’ identity is the reason why our other practical identities are normatively empowered in some sense.
Contingent practical identity is further developed in terms of the cardinal features.
''Action -- [Cardinal Feature connected to CPI #1]''
<<<
But there is a reason not to abandon all of our identities. The reason is given by…the human plight. We must act, and we need reasons in order to act. And unless there are some principles with which we identify we will have no reasons to act. Every human being must make himself into someone in particular, in order to have reasons to act and to live. Carving out a personal identity for which we are responsible is one the inescapable tasks of human life.<<ref "11">>
<<<
Action is strongly connected to the notion of identity. Korsgaard comes right out and claims that, “Human beings are //condemned //to choice and action…action is necessary…it is our //plight//.”<<ref "12">> We are destined to have a particular contingent practical identity. We are condemned to be agents, agents who choose and perform action. Importantly, Korsgaard uses the word ‘action’ as a term of art; it is a technical term in her moral theory.
In her first chapter, Korsgaard endeavors to synthesize major components of Aristotelian and Kantian views on the nature of action. Out of this discussion, her definition of action follows:
<<<
The basic form of a Kantian maxim is “I will do act-A in order to promote end-E.” Call that entire formulation the description of action. An action, then, involves both an act and an end, an act done for the sake of an end.<<ref "13">>
<<<
<<<
[An agent] chooses this whole package, that is, to-do-this-act-for-the-sake-of-this-end – he chooses that, the whole package, as a thing worth doing for its own sake, and without any further end.<<ref "14">>
<<<
Vitally, ‘act’ and ‘action’ are distinguished, while ‘ends’ are configured into the equation. Action is a package deal; it includes both the deed and its purpose. Contingent practical identities provide motivation and guidance as to which actions we should choose to perform. Identity determines the ‘act + end’ combination to which are obligated. The way that action is related to the role of a ‘reason’ and identity isn’t completely squared up:
<<<
The reason for an action is not something outside of or behind or separate from the action at all, for explicating the action, and explicating the reason, are the same thing. Rather, an action is an essentially intelligible object that embodies a reason, the way a sentence is an essentially intelligible object that embodies a thought.<<ref "15">>
<<<
Action includes and represents a reason. Contingent practical identity is the source of these reasons, and thus it is also the source of action. It isn’t just the source of motivation and guidance then; it isn’t just an identity-bearer that is performing an action; identity is, in some sense, an expression of action.
Odd questions arise, such as ‘What is good action?’ and ‘What is bad action?’ Korsgaard explains that, “Action is self-constitution…what makes actions good or bad is how well they constitute you,”<<ref "16">> and “A bad action by contrast is something misshapen and defective.”<<ref "17">> It seems that good action has to do with more than a single contingent identity.
''Agency -- [Cardinal Feature connected to CPI #2]''
Korsgaard’s conception of agency does a lot of her philosophical work, and it does so within the context of the notion of contingent practical identity. As I said, they interdefine each other. Exactly where one starts and the other begins isn’t so clear. It is probably safe to say that identity of agency is a special one, perhaps the least arbitrary and the most necessary. It is the one that all good humans have in common.
At least three major concepts flow from the identity of agency: choice, responsibility and necessitation. The first two are clearly connected to practical identity in these passages:
<<<
It is as the possessor of personal or practical identity that you are the author of your actions, and responsible for them. And yet at the same time it is in choosing your actions, that you create that identity. What this means is that you constitute yourself as the author of your actions in the very act of choosing them.<<ref "18">>
<<<
<<<
We are self-conscious in a particular way: we are conscious of the grounds on which we act, and therefore are in control of them.<<ref "19">>
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<<<
When you deliberately decide what sorts of effects you will bring about in the world, you are also deliberately deciding what sort of cause you will be. And that means you are deciding who you are.<<ref "20">>
<<<
<<<
So we are each faced with the task of constructing a peculiar, individual kind of identity—personal or practical identity…It is this sort of identity that makes sense of our practice of holding people responsible, and of the kinds of personal relationship that depend on that practice.<<ref "21">>
<<<
<<<
To regard some movement of my mind or my body as my action, I must see it as an expression of my self as a whole, rather than as a product of some force that is at work on me or in me.<<ref "22">>
<<<
You choose and have control over, and essentially, you construct your practical identities and in doing so you choose the obligations and actions corresponding to those identities. It seems that you cannot choose one without the other. Action, obligation, and identity are rolled into one package. You are the free author of your identity, and in making these entailed commitments, you are morally responsible.
Korsgaard explains that the “temptation to resist the claims of our practical identities is possible.”<<ref "23">> This is interesting, and it shows that the free will component of agency is robust, and perhaps even foundational to the other identities. The ‘agency identity’ is interesting because it seems (although, Korsgaard will deny this, I believe) that it precedes all other identities. How do you ‘decide who you are’ without having the ability to decide already? I think this suggests that free will is not sufficient (even if it is necessary) for agency in Korsgaard’s theory.
<<<
This is where the problem of personal identity comes into the picture…in the relevant sense there is no you prior to your choices and actions, because your identity is in a quite literal way constituted by your choices and actions.<<ref "24">>
<<<
Other issues arise - for example, how one sheds agency isn’t clear (although her conceptions of unity and disunity will attempt to explicate it). It does seem to the observer, though not to Korsgaard, that the agency identity is a necessary precondition to choosing whether or not to take on, shed, keep, and use other contingent practical identities.
This is still, however, oversimplifying the role of agency in her theory. Recall that to use one’s free will to choose an identity is to choose its obligations and its reasons and its actions, simultaneously. The (lack of a) temporal aspect of Korsgaard’s conception of agency is difficult to understand.
Fundamental to being an agent, and probably most important, is the way in which it is connected to the notion of contingent practical identity, via her conception of necessitation. Being subject to and bound by the normativity of law, experiencing the “psychological mechanisms of its enforcements,” is an essential feature of what it means to truly be a moral agent.<<ref "25">> Korsgaard (borrowing from Kant) calls this psychological force //necessitation//.<<ref "26">> It is noteworthy that it is usually believed necessitation can only be experienced by those who can fail to follow the moral law; the assumption is that you can only be subject to and bound by normativity of law if it is a real possibility that you can fail to meet those requirements. Korsgaard will certainly agree to the idea that duties and obligations belong to agents, at least to those entities who experience necessitation.
Assuming identities are not entirely fleeting, there is a type of necessitation regarding an agent’s choice to follow a particular identity's obligations. Agents may have incentives, desires, or emotions which in some way drive them to not follow the obligations of an identity. They might, in this sense, maintain an identity and contradict its obligations and choose otherwise (I won’t exactly call this ‘action’ as she understands the word). This sort of necessitation has a small scope; the larger scope is even more important.
There seems to be necessitation between different identities as well. That is, the obligations of one identity may conflict with the obligations of another. This larger notion of necessitation of agency is vital to the contingent practical identity framework in that it calls forth her most cardinal feature, psychic unity. As she says, “I also believe it is essential to the concept of agency that an agent be unified.”<<ref "27">> This struggle for unity, at least in part, is based upon conflicts among our various contingent practical identities. She says:
<<<
Normative standards – as I am about to argue – are the principles by which we achieve the psychic unity that makes agency possible. The work of achieving psychic unity, the work that we experience as necessitation, is what I am going to call self-constitution.<<ref "28">>
<<<
''Psychic Unity -- [Cardinal Feature connected to CPI #3]''
Psychic unity is our ultimate goal. Korsgaard explains:
<<<
Identities are the sources of our reasons, but of course the idea is not just that we decide which ones we want and conform to them. We have many particular practical identities and so we also face the task of uniting them into a coherent whole.<<ref "29">>
<<<
<<<
There is work and effort – a kind of struggle – involved in the moral life, and those who struggle successfully are the ones whom we call “rational” or “good.” But it is not the struggle //to be rational or to be good//. It is, instead, the ongoing struggle for integrity, the struggle for psychic unity, the struggle to be, in the face of psychic complexity, a single unified agent.<<ref "30">>
<<<
Agency is about having a unified super-identity, a sum unity of contingent practical identities (which it is itself also therefore a contingent practical identity). Practical identities can conflict, and an agent must unify them. Of course, this again brings up the paradox she mentions, and I’m not sure how she can solve it. If she is able to solve the paradox, and she is right about our final end as unification, then we see that practical identities become even more complex, particularly as they are subject to degrees. She alludes to this:
<<<
People are more or less successful at constituting their identities as unified agents, and a good action is one that does this well. But since action requires agency, it follows that an action that is less successful at constituting its agent is to that extent less of an action. So on this conception, “action” is an idea that admits of degrees. An action chosen in a way that more successfully unifies and integrates its agent is more authentically, more fully, an action, than one that does not.<<ref "31">>
<<<
Action, identity, agency, and unity admit of degree. You aren’t necessarily 100% a teacher or 100% a father – it is possible that you are only 60% of this identity. The unification of your contingent practical identities is about making your super-identity 100% an identity. This helps us understand the forces of normativity within her theory:
<<<
Being a person, having a personal identity, being a rational agent, is in itself a form of work. And the experience of necessitation, with its elements of effort and even of pain, is the experience of the form of work. A good person, it follows, is one who is good at this work. A good person is someone who is good at being a person.<<ref "32">>
<<<
To be a good person, to be a good agent, to be a good human, to have a good identity is to be unified. It is complicated to commit to being a self.
''[b]''
The cardinal feature of agency has some serious problems, almost all of them connected to the paradox of self-constitution. There is more attached to this paradox than she lets on (although she is probably aware of it). I see three problems arising in this paradox.
First, the temporal problem is the most obvious. What does it mean to choose an identity if you don’t already have at least the agency identity? It seems that such a choice isn’t the choice of an agent. It seems that in taking on any non-agency practical identity will somehow lack moral force if it wasn’t the choice of an entity which was an agent beforehand. How can we make sense of amoral entities choosing to become moral agents? It isn’t clear.
(Further, one might imagine that agency is the sort of identity that comes to you without choice, and perhaps you can lose your agency via suicide or something akin to massive head trauma. But, outside of suicide, it doesn’t make much sense to say you can choose to shed your agency. What would that look like? Surely, she needs a powerful account of this.)
This paradox of choosing your identity and choosing to be an agent brings with it a second problem as well, namely the idea that there are degrees of agency which you choose. Along with it come degrees of action, identity, unity, moral responsibility, and morality. It isn’t clear what a degree of some of these things will entail or how it operates.
Action, for example, seems modular, not like a gradient. What exactly is bad action? It seems that an action can be so bad, springing from such a great degree of disunity of identity, that it is no longer action. Further, it seems that moral responsibility only exists when there is action for which an agent is an author. Was Hitler even a moral agent at all - were his acts really ‘bad’ at all? Was Hitler morally responsible for what he did? It seems he isn’t an agent, and he isn’t morally responsible, and his acts weren’t really morally wrong given Korsgaard’s account. Even if he was minimally an agent, and he minimally had actions, and he was minimally responsible, and minimally ‘wrong’, it seems that he isn’t as responsible as the virtuous agent. In this case, Hitler’s actions don’t count as being as action-like as the virtuous agent, and they don’t count as admittedly of moral wrong in the same way that the virtuous agent’s actions are morally right.
It seems difficult to give examples of immoral agents in her theory. Wouldn’t we want to say that immoral agents are just as responsible for their actions as even the most virtuous of agents? Intuitively, it makes sense to say that immoral agents are unified, and that there isn’t conflict among their various practical identities, but rather what their practical identities are all about are in themselves morally wrong. But, that is not the picture which Korsgaard paints, and that brings us to the last problem.
Korsgaard’s conception of agency with respect to contingent practical identities suffers from the problem of moral construction. Korsgaard is offering an account of how one ‘constructs’ morality. What counts as moral law, and whatever obligations we have, is ‘up to us’. Korsgaard has imparted too much power to agency, in this case. If an agent gets to choose identities, obligations, and what counts as ‘valuable’, and as long as the agent is perfectly unified, then it seems whatever they do is arbitrary, but also automatically morally good. Her conception of agency enables practical identity to justify behavior in a circular, subjective fashion.
''[c]''
Korsgaard really doesn’t think this is paradoxical. As I said before, I think part of her argument will rest upon the notion that possessing all necessary capacities for being an agent is not sufficient for agency. Perhaps free will and rationality, while necessary, aren’t sufficient for agency. If this is true, then it seems that one can freely choose to commit to the agency identity. In one way, I like this argument -- moral responsibility is something you grow into. But, this should not be confused with the idea that you can choose agency.
I’m not sure how she would reply to the idea that a free non-agent choosing to be a free agent has moral force to it. I suspect that her constructivism would allow her to make this move. If so, you can shed agency, but retain your free will and other agency-necessary capacities.
The degrees problem which flows from the premises of the paradox is also largely solved by her constructivism, if she wished to go that route. Without an independent, objective morality, it would seem an acceptable move to claim that ‘morality’ looks like this inside the mind and leave it at that.
I don’t know how she would defend her constructivism other than to explain that this is the way the world is. Perhaps she might say, “Well, that’s just what it means to be a moral agent, etc.” She certainly doesn’t agree to the idea that we can shed and take up identities whimsically, which is agreeable. Korsgaard thinks her 'dedications and integrity' clause is what prevents me from 'giving up my fatherhood' as an identity at whim. However, I’m still not sure how it is not 'up to me' in some sense whether or not I can take up or drop off my practical identities. I hope she has a deeper account of this issue.
''[2][a]''
''[Argument #1]''
Korsgaard is a constructivist with strong elements of moral anti-realism in her theory; essentially, she denies that there are moral properties independent of the mind. The dogmatic rationalist holds that moral propositions are objective features of the world, existing independent of our minds. Given her position, her attack on the moral realism of the dogmatic rationalist makes a lot of sense (although, it is possible that it is her argument against moral realism that led her to her current position).
She explains that she is against the provision of “some sort of ontological foundation, [which posits]…the existence of certain normative facts or entities to which moral requirements somehow refer.”<<ref "33">> Korsgaard doesn’t like the metaphysical commitments which the dogmatic rationalists make – but why? She explains:
<<<
The rationalist account…allows instrumental reasons to function as guides, but at the price of making it impossible for us to see any special reason why we should be motivated to follow these guides.<<ref "34">>
<<<
Korsgaard believes that the rationalist’s conception of instrumental reason, one of the three sorts of practical reason initially discussed, is assumed to be a principle which is an independent, objective feature of the world. Crucially, she claims that while this may be sufficiently guiding, it is insufficiently motivating.
Essentially, Korsgaard doesn’t think that an objective moral fact sitting out there in metaphysical reality is really going to be motivating to an agent, and thus, regardless of its guiding contents, it can’t serve or function as a type of practical reason.
She is calling out the dogmatic rationalist’s framework and asking ‘why’ an agent should really care about morality. Because she believes the dogmatic rationalist can’t demonstrate motivation, their moral realism is an illusion. This is cardinal to her overall moral theory because, if she is right in criticizing the moral realist commitments of the dogmatic rationalist, and this independent objectivity is an illusion, then her constructivist theory is plausible.
''[Argument #2]''
Korsgaard argues that the dogmatic rationalist is unable to provide a substantial, meaningful, and non-circular definition of rationality. She says:
<<<
The dogmatic rationalist’s strategy is to first identify reasons—by asserting them to be parts of realty—and then to define rationality in terms of reasons: a rational being is by definition one who responds to reasons in the right way. This strategy necessarily leads to a purely definitional account of rationality, and can tell us nothing substantive about what function or power of the human mind rationality is.<<ref "35">>
<<<
The relationship between reasons and rationality is misconstrued, as Korsgaard’s sees it. She draws a distinction between Rationality and Reasons. She says that dogmatic rationalists begin with reasons, and then 'go up' to rationality. She thinks we have to go from top down instead to avoid problems. In part, she’s pointing out something fishy about the dogmatic rationalist’s strategy to interdefine reasons, rationality, and the rational being. It seems tautological and analytic, but also circular and uninformative about the contents and nature of these concepts.
This is somewhat similar to the criticism of moral reasoning in virtue ethics as being circular; namely, the virtuous agent defines virtue, and virtue defines the virtuous agent - but in the end, we aren’t exactly sure what either one really looks like.
Korsgaard offers a possible rebuttal which a dogmatic rationalist might give:
<<<
There is one way in which the realist strategy still might seem to work. We could simply //define //a rational agent as one who responds in the appropriate way to reasons, whatever they are, and we could then give realist accounts of all practical reasons, including instrumental ones. There is a set of normative facts, about which reasons there are, and a rational agent is by definition someone whose actions are motivated by these reasons.<<ref "36">>
<<<
Perhaps the dogmatic rationalist can say that insofar as agents are not motivated by independent, objective moral truth, they aren’t rational. This is an interesting approach, but I think Korsgaard still has the circularity problem. She explains:
<<<
If all we mean is that the person is reliably caused to act in accordance with reasons, we fail to capture what is rational about the person. His actions may be rationally appropriate, but not because he sees that they are so: it seems to be a sort of accident that his motivational wiring follows the pathways of reason.<<ref "37">>
<<<
The problem with the circular definition is that it seems accidental rather than essential. If a dogmatic rationalist would use this argument, then it isn’t just cheating on the definition, but really it fails to capture meaningful motivational requirements, in Korsgaard’s eyes.
This criticism of dogmatic rationalism points toward a cardinal concern for Korsgaard, namely offering an account that can actually describe the contents of rationality and reasons, and essentially, she wants a non-circular account of the normative force of practical reason. If she herself can avoid making a circular argument, and she can offer a substantive account of rationality, reason, and the normative force of practical reason, then it seems she would have the more plausible theory.
''[b]''
''[Counter-argument #1]''
It is unclear what it means for something to be true if it doesn’t have the independent, objective status. Just because X in your mind just doesn’t seem like a good enough reason to call X a truth. Yes, it is true that ‘X is in your mind’, but that doesn’t make it true that ‘X’. This motivational concern seems like misdirection. How can Korsgaard escape from this strong moral realist view without becoming a nihilist or relativist? I don’t know.
Consider, as an example, a comparison between mathematics and the categorical imperative. Let us assume (and I think Korsgaard does) both the categorical imperative and mathematics are //synthetic a priori// truths. Would Korsgaard agree to the idea that the principles and truths of mathematics are not dependent upon our minds? It seems like the truths of mathematics are not ones we socially construct, but rather discover. Surely the truth of mathematics is best handled by metaphysical commitments of the dogmatic rationalist, despite the uneasiness we might have making such strong, yet abstract and difficult to empirically point out, ontological assumptions. Are we motivated to believe and use a truth like 2+2=4? I think so. And, why? Because it is true. I don’t think it is coincidental that I’m motivated to believe it. I think there is something wrong with being motivated to believe and use something when it isn’t objectively true.
Consider Goldbach’s conjecture (every even integer greater than 2 can be expressed as the sum of two primes). It is either true or false, but we don’t know which. We have good reasons to believe it is likely true, but we have no proof solution. We don’t yet know. Surely the truth or falsity of this mathematical claim does not rest upon my belief. The dogmatic rationalist is a great position to tell the story of what is happening here, and I think Korsgaard wants to agree to dogmatic rationalist story in this case. But, why can’t the same sort of objectivity story be told for moral truths? It seems that the truth of mathematics binds us in the same way that truth of rational morality binds us.
I’m left wondering how respect for the moral law not itself the sort of ‘special reason why we should be motivated’ to follow the moral law as a guide? Why can’t the dogmatic rationalist posit this ‘respect for the moral law’? I don’t know.
The potency of morality and the relationship between epistemology and ontology are both at stake. It would have been prudent if Korsgaard had instead openly started with and assumed the dogmatic rationalist’s position, the position which we all would hope to pan out, only giving it up after demonstrating beyond a shadow of doubt that the position is committed to something illogical and intolerable (which she hasn’t done). There is too much at stake to do otherwise.
''[Counter-argument #2]''
I don’t find the circularity of such a foundational topic to be terribly objectionable. We are the bottom level of philosophy, and it is here that our justifications begin to look a lot more like assumptions than proofs. At some level, we are going to beg the question, and formally include our axioms within the justification of our axioms. There is no way to justify the reflexivity principle, loosely speaking, A= A, unless one already assumed it is true, and likewise for other axiomatic propositions like the law of excluded middle. It seems these sorts of meta-ethical questions, which are at the foundational link between epistemology and ontology, are not the sort of concepts which have anything beneath them with which justify an argument. It is because of this, at least for now, I don’t see a problem with a circular definition of these concepts.
As such, I’ll make the odd move and claim that Korsgaard’s criticism against circularity, in this case, will ‘hold-water’ if and only if she is able to present a theory which isn’t also subject to the same criticism. I’m not sure how she isn’t making, however, the similar sort of circular definition in her own theory.
Korsgaard has an innately constructivist view of these concepts. In her theory, it seems that rational morality is what we define it to be. It seems she also employs a circular definition, not from mind to independent reality, but from the mind to itself. Even if the dogmatic rationalist doesn’t have a substantive or informative definition of rational morality, I don’t think Korsgaard does either.
''[3][a]''
''[Aspect #1]''
Like the dogmatic rationalist, Korsgaard locates rationality internally, but rather than finding practical reasons to act externally, she also finds them internally. The internality of both rationality and reasons is a major aspect of her theory. The practical reason to act is created through the categorical imperative and the instrumental principle, which are both internal to the agent (in her opinion; she also comes to define them as the same thing, eventually). This internality demonstrates a strong relationship between rationality and the will. This is part of meeting the requirements of practical reason: being both guiding and motivating. She explains:
<<<
Kant is usually thought of as a rationalist, but the Kantian conception of practical rationality represents a third and distinct alternative. According to the Kantian conception, to be rational just is to be autonomous. That is: to be governed by reason, and to govern yourself, are one and the same thing.<<ref "38">>
<<<
<<<
By seeing what goes with [Kant’s] early presentation of the instrumental principle, we are led to the mature Kantian view, which traces both instrumental reason and moral reason to a common normative source: the autonomy or self-government of the rational agent.<<ref "39">>
<<<
Korsgaard holds this conception of rational autonomy. Rationality and will are entwined. An agent can’t be said to have one without the other. Rationality and the autonomous will are, in fact, the same thing – the same faculty by which one determines what actions to take in order to reach the end one has chosen. She continues:
<<<
The principles of practical reason are constitutive of autonomous action: they do not represent external restrictions on our actions, whose power to motivate us is therefore inexplicable, but instead describe the procedures involved in the autonomous willing. But they also function as normative or guiding principles because in following these procedures we are guiding ourselves.<<ref "40">>
<<<
Rationality acts both as motivation and guidance because it is descriptive of the movements of the autonomous will. In this way, Korsgaard escapes the trap of having the instrumental principle merely describe what happens when one desires something. It is truly the will – the faculty of choice – that drives decision making. She continues:
<<<
Kant’s version of the instrumental principle [is] formulated in terms of the will, not in terms of desire. In general or schematic form, the instrumental principle tells us that if we will an end, then we ought to will the means to that end.<<ref "41">>
<<<
<<<
Instead, the act of making a maxim—the basic act of will—conforms to the instrumental principle by its very nature…To will an end just is to will to cause or realize the end, hence to will to take the means to the end. This is the sense in which the principle is analytic. The instrumental principle is constitutive of an act of the will. If you do not follow it, you are not willing the end at all.<<ref "42">>
<<<
By combining rationality and reason through the autonomous will, Korsgaard makes it possible to view the process as both constructivist and normative. This is connected to the practical identity, as well – in choosing an end and committing yourself to a particular identity and its obligations, you create and accept normative moral laws:
<<<
Willing an end just is committing yourself to realizing the end. Willing an end, in other words, is an essentially first-personal and normative act. To will an end is to give oneself a law, hence, to govern oneself. That law is not the instrumental principle; it is some law of the form: realize this end. That of course is equivalent to “Take the means to this end.” So willing an end is equivalent to committing yourself, first personally, to taking the means to that end.<<ref "43">>
<<<
Korsgaard’s conception of the relationship between practical reason and rationality is necessary for the rest of her moral theory. The internalist argument she provides is of cardinal importance to the concepts of self-constitution – they are inextricably linked. The notion that rationality finds internally the reason to will and act allows her to support a constructivist view of morality.
[Aspect #2]
The instrumental principle is normative only insofar as the categorical imperative normatively gives us ends. The instrumental principle is not normative on its own -- it doesn’t stand alone. While the categorical imperative doesn’t specifically tell us which certain ends we have, the categorical imperative leads us to some ends, and in doing so, it grants normativity to the instrumental principle.<<ref "44">> We see that Korsgaard is, at first, considering that the instrumental principle is in some way separate from, but not fully independent of, the categorical imperative. She points towards this:
<<<
The instrumental principle cannot stand alone. Unless there are normative principles directing us to the adoption of certain ends, there can be no requirement to take the means to our ends. The familiar view that the instrumental principle is the only requirement of practical reason is incoherent.<<ref "45">>
<<<
The instrumental reason is dependent upon the categorical imperative. So far it seems that she is still willing to separate instrumental reason, in some sense, from the categorical imperative, but her later clarification demonstrates that it really isn’t separable. There is a unification theory of practical reason. As she changes the outline of her argument in her afterword, we see an explanation which ends up saying something profound, namely, there is only one type of practical reason, the categorical imperative. Admittedly, she originally points towards this in a footnote:
<<<
Moral or unconditional principles and the instrumental principle are both expressions of the basic requirement of
giving oneself a law, and bring out different implications of that requirement…I am inclined to think that the right thing to say about this parallels what I take to be the right thing to say about Aristotle’s theory of the unity of the virtues. There is really only one virtue, but there are many different vices, different ways to fall away from virtue, and when we assign someone a particular virtue, what we really mean is that she does not have the corresponding vice. In a similar way, there is only one principle of practical reason, the categorical imperative viewed as the law of autonomy, but there are different ways to fall away from autonomy, and the different principles of practical reason really instruct us not to fall away from our autonomy in these different ways.<<ref "46">>
<<<
Korsgaard makes an important analogous explanation of the single principal of practical reason in this footnote; it is from this after thought that her change in the afterward develops. She compares her idea to Aristotle’s conception of the single virtue. According to Aristotle, there is only one virtue; there are, however, many vices (that is, many ways to fail to meet that virtue). What we conceive of as many virtues, as being in some way artificially separable from the single virtue, are really various ways we can fail to fail (i.e. succeed) – they are not, in essence, separate entities from the single virtue. Likewise, in Korsgaard’s view of the single principal of practical reason, the only true principal is the categorical imperative. There are many ways, however, that one can fail to achieve or perhaps lose autonomy – and the various corresponding ways to fail to fail can be seen as principals of practical reason. The instrumental principle, then, is not separate from the categorical imperative – it is merely part of the way to meet the requirements of the categorical imperative. Failure to implement the instrumental principle is but one specific way of failing to meet the categorical imperative.
She later makes the explicit claim in her afterword:
<<<
The instrumental principle is not a principle of practical reason that is separable from the categorical imperative: rather, it picks out an aspect of the categorical imperative; the fact that the laws of our will must be practical laws, laws that constitute us as agents by rendering us efficacious….So let me here state the conclusion of my argument properly. There is only one principle of practical reason, and it is the categorical imperative.<<ref "47">>
<<<
By integrating the instrumental principle into the categorical imperative, she is able to explain why the instrumental principle has normative force.
''[b]''
''[Counter-argument #1]''
Her theory does show guidance and motivation, but I think her argument does so at the cost of normative force rather than to the conclusion of it. Two issues come to mind.
The first is that her internalism removes the objectivity that I seek above all else. Without it, I just don’t see anything as justified. Of course, I’m defining justification as something that is outside me, and it doesn’t look like Korsgaard is willing to go that direction.
Second, I question if it is an appropriate move to combine rationality and the will as she does. I certainly recognize that there is a strong connection between the two, but I’m not convinced that they are the same faculty. I don’t know what it means to do what is irrational or wrong in her theory. Separation of will from rationality provides room to make better sense of things like irrationality and even immorality. I don’t see why one can’t choose to will what is irrational.
''[Counter-argument #2]''
I’m not sure I can disagree with the idea that there is only one principle of practical reason. I think, however, that it’s a possibility with which moral realism might be able to agree. But, therein lays the difference. The relationship between the agent and the principle is where I disagree with Korsgaard the most.
The relationship between the instrumental principle and categorical imperative should be a strong one. Exactly how strong, I’m not sure.
Admittedly, in conjunction with others features of a moral theory, there are odd sorts of positions which might come about if we collapse the instrumental principle into the categorical imperative. Let us assume that only universalizable maxims count as rational ones. Aren’t there elements of rationality in non-universalizable maxims, specifically of the sort which include a proper implementation of the instrumental principle?
If the instrumental principle is merely an integrated subset of the categorical imperative, then it seems extraordinarily difficult to talk about being rational, to any degree, in reference to a non-universalizable maxim. I believe some evil people are ‘more rational’ in their approach to being evil than others. Would not the agent who is most effective at bringing about evil ends be, in some way, more immoral than the inept agent who failed to implement the instrumental principle? I’m not convinced this sort of story can be told within Korsgaard’s framework.
There definitely has to be overlap between the instrumental principle and the categorical imperative. I don’t see how it is plausible that the categorical imperative includes within it the instrumental principle. It doesn’t seem to make enough room for doing what is wrong, what is against the categorical imperative, while still being otherwise quite rational.
---------------------------
<<footnotes "1" "Christine Korsgaard, //Self-Constitution: Agency, Identity, and Integrity //(Oxford: Oxford University Press, 2009), 20">>
<<footnotes "2" "Ibid., 20">>
<<footnotes "3" "Ibid., 21">>
<<footnotes "4" "Ibid., 20">>
<<footnotes "5" "Ibid., 23">>
<<footnotes "6" "Ibid.">>
<<footnotes "7" "Ibid.">>
<<footnotes "8" "Ibid.">>
<<footnotes "9" "Ibid., 22-23">>
<<footnotes "10" "Ibid., 23">>
<<footnotes "11" "Ibid., 24">>
<<footnotes "12" "Ibid., 1-2">>
<<footnotes "13" "Ibid., 11">>
<<footnotes "14" "Ibid., 10">>
<<footnotes "15" "Ibid., 14">>
<<footnotes "16" "Ibid., 25">>
<<footnotes "17" "Ibid., 17">>
<<footnotes "18" "Ibid., 20">>
<<footnotes "19" "Ibid., 19">>
<<footnotes "20" "Ibid.">>
<<footnotes "21" "Ibid., 19-20">>
<<footnotes "22" "Ibid., 18">>
<<footnotes "23" "Ibid., 21">>
<<footnotes "24" "Ibid., 19">>
<<footnotes "25" "Ibid., 2">>
<<footnotes "26" "Ibid., 3">>
<<footnotes "27" "Ibid., 18">>
<<footnotes "28" "Ibid., 7">>
<<footnotes "29" "Ibid., 21">>
<<footnotes "30" "Ibid., 7">>
<<footnotes "31" "Ibid., 25">>
<<footnotes "32" "Ibid., 26">>
<<footnotes "33" "Christine Korsgaard. “The Normativity of Instrumental Reason” in //The Constitution of Agency: Essays on Practical Reason and Moral Psychology// (Oxford: Oxford University Press, 2008), 29-30">>
<<footnotes "34" "Ibid., 31">>
<<footnotes "35" "Ibid., 55">>
<<footnotes "36" "Ibid.">>
<<footnotes "37" "Ibid.">>
<<footnotes "38" "Ibid., 31">>
<<footnotes "39" "Ibid., 32">>
<<footnotes "40" "Ibid., 31">>
<<footnotes "41" "Ibid., 46">>
<<footnotes "42" "Ibid., 56">>
<<footnotes "43" "Ibid., 57">>
<<footnotes "44" "Ibid., 68">>
<<footnotes "45" "Ibid., 32">>
<<footnotes "46" "Ibid., 63">>
<<footnotes "47" "Ibid., 68">>
Liam Murphy is exclusively interested in “describing a robust egalitarian conception of justice that nevertheless makes reasonable demands on people.”<<ref "1">> His assessment of ‘reasonable’ does a lot of unspoken philosophical work which shapes the rest of his argument. His debate between monism and dualism of political philosophy rests upon this aim. Admittedly, this initial aim, prima facie, seems quite agreeable. As it shapes his discussion, however, it becomes apparent that this aim requires clarification and justification. I’m going to briefly sketch out his argument, as well as explain his distinction between monism and dualism. From there, we’ll be able to consider the impact of the underlying aim, and whether or not it really makes a good case for monism, and if the aim (or its denial) has influence on the viability of dualism as Murphy presents it.
A monist believes there is one set of fundamental normative principles or goals which determine both institutional requirements and personal moral requirements. Justice is likely a subset of morality. Whatever principles define morality also determine the subsequent principles of justice. Murphy takes monism to be the default view, such that we need good reasons to depart from it.<<ref "2">>
A dualist believes there are two sets of fundamental normative principles or goals, one which determines institutional requirements, which is where justice begins, and another which determines personal moral requirements. For the dualist, justice isn’t activated until the institutional level. Essentially, the source of the normativity of justice does not correspond to the source of the normativity of morality. Morality and justice are separate realms of normativity.
To be clear, monists certainly aren’t against institutions. In practical terms, and in most circumstances, it seems that monistic justice demands that we create some sorts of institutions. Vitally distinguished from dualism, the justice of monism isn’t activated by the implementation or design of institutions; rather justice is active before any institutional considerations. Institutions are instrumental, but not fundamental, to the monist.
What monistic theories have in common is simply that principles of justice are derived from the same principles of morality. Principles of justice aren’t fundamental; they can’t stand alone; they must be underwritten by moral principles. Murphy’s standard principle of morality is some variant of utility, but he thinks this isn’t important (he’s probably wrong about that). He believes that monism motivated by his aim can cover many sorts of mainstream moral theories. While I can agree that monism, in general, without regard to his motivation, is capable of catering to other moral theories, I’m not convinced his motivation for monism is the right one, nor do I think his aim remains compatible with many moral theories. It is likely the case that his initial aim is built into his moral theory, which is why it plays out in any subsequently derived theory of justice he would deem plausible.
Importantly, Murphy believes that dualism also takes up this aim. He explains:
<<<
A main hope behind all the arguments for dualism seems to be that it will help with a fundamental problem faced by, specifically, egalitarian theories of distributive justice: the problem of the unreasonable demands such theories of justice may potentially impose on some people.<<ref "3">>
<<<
His initial aim is a motivating force behind not only his monistic theory of justice, but, in his view, that of dualists, as well. Murphy believes that many political philosophers pursue dualism because they perceive it to be better at avoiding a problem of ‘unreasonable demands of justice’. Much of his argument deals with showing why dualism is not as favorable as monism in this respect. In some sense, Murphy believes that almost all arguments in favor of dualism, particularly for the sake of this initial aim, can be more effectively captured by monism. And if he is correct, then the reasons which might drive political philosophers towards dualism, need not take us there, but can instead lead to a specific conception of monism which does the same work without as many problems. He continues:
<<<
What binds together all the arguments I will consider is an underlying concern to describe a plausible and robust egalitarian theory of distributive justice that nevertheless appears to make reasonable demands on people in just and unjust circumstances. That this Rawlsian project is worthy I take for granted; my aim is to show that dualism hinders rather than helps it.<<ref "4">>
<<<
This ‘underlying concern’, the initial aim, is part of what he thinks is a Rawlsian project (and he is probably right). Murphy believes monism is superior to dualism in this Rawlsian project. This initial aim is a litmus test for the plausibility of any theory of justice, regardless of whether it is monistic or dualistic; it is a test of the ‘reasonableness’ of the demands of that theory. This he admits to taking for granted.
It is a potent test, but I think we must question its grounds. If he is wrong about that initial claim, then I don’t think the rest of his argument can serve as a justification for why one should maintain monism. Further, if he is correct about the motivation behind dualism, and his initial aim is unjustified, then dualism also seems unjustified. The context of his argument at large rests upon this initial aim.
What counts as a ‘reasonable demand on people in just and unjust circumstances’? By reasonable, he means ‘minimal’. And by minimal, we aren’t talking about whether justice can demand more than what is required (that would be injustice!). Rather, the minimal aspect of ‘reasonable’ is that justice demands obligations of minimal size or minimal degree. In Murphy’s view, justice has a low-ceiling on positive duties. He’s not going to consider any theory of justice which could make demands greater than his intuitive minimalism. That assumption needs justification.
So, what is the problem with this principle of minimal sacrifice? What are the effects of assuming that there is a low ceiling to the sacrifices which justice requires? Murphy begs the question. Within the word ‘reasonable’ Murphy has inserted this principle of minimal sacrifice. And, it just so happens that theories which meet this ‘reasonable’ requirement come pre-built with the principle of minimal sacrifice.
Perhaps the obligations of morality and subsequently justice are such that we should sacrifice almost everything but the clothes on our backs for the sake of others. Murphy’s low ceiling is, for now, artificial, it is begged. It might suit his intuitions or justify his way of life, but I’m far from convinced it is correct.
In part, we are roped into a discussion of the grounds of normativity. It is clear, at least for the monist, that the moral principles dictate the principles of justice, and thus, our moral theories have profound impact on the sorts of justice theories which can be considered. He assumes certain moral principles, and that shapes justice for him. I’m fine with that, but it isn’t a great reason to be a monist in general, only to be a monist if you take his moral principles and further arguments comparing the effectiveness of dualism and monism to be true. It seems then, that he needs to justify his moral views in order to further defend his theory of justice.
Murphy is interested in achieving “our egalitarian aims without making ourselves miserable in the process.”<<ref "5">> I think nobody wants to be miserable. But what does justice/morality have to do with my happiness? To the egoist, everything. To the utilitarian, it is substantially more complicated, and still not clear at all that I myself will achieve happiness. To a virtue ethicist, it still isn’t clear in the practical world, particularly concerning moral luck and tragic dilemmas that we likely face in the real world – many virtue theorists purposely avoid the discussion of justice simply because it very often seems that the virtuous agent doesn’t directly benefit from it. The Kantian doesn’t think personal happiness has anything to with justice or morality. I tend to sympathize with this view; as far as I can see, what ‘I want’ has no direct connection to morality or justice. Murphy subscribes to a variant of utilitarianism in this paper, but he mistakenly believes this argument is going to work for the other mainstream moral approaches.<<ref "6">> Depending on the moral theory one takes us up, in monism, the sort of justice derived might be quite contradictory to Murphy’s aim.
Justice very well might call for us to make ourselves miserable. The easy example might be that misery is in some way subjective, and so it is very easy to see why some really might need to make themselves miserable for the sake of justice. But, even past this subjective point, I don’t see why it isn’t at least a possibility that justice requires we are all going to make sacrifices which will make us miserable. He continues:
<<<
If the background institutions are doing their job properly, people will not have to think too much about promoting general well-being, and this liberation is, from the point of view of beneficence, all to the good.<<ref "7">>
<<<
Pursuing our own interests and being happy is a good thing, generally speaking. And, of course, all else being equal, the choice between a hypothetical theory of justice which doesn’t make room for our own interests, e.g. a prescription for institutions which are inefficient in maintaining our personal interests, and a theory of justice which does make room for our interests and happiness (to some extent), I’m willing to accept the latter is best. Except, I think Murphy is really pointing out how important he thinks our ‘interests’ really are so superior in priority that the demands of justice must be bent around them. He thinks my lifestyle, my interests, my enjoyments – are to some degree fundamental to morality, and thus fundamental to justice.
The principle of minimal sacrifice built into his moral theory plays a strong role in developing his monistic theory of justice. He seems to assume in some sense that the dualist has monist tendencies to start, but then drifts away toward dualism directly because of how they perceive the test results for reasonable obligations, essentially minimal sacrifices and maximizing happiness. Because he is a monist, if his moral principles are wrong on account of his principle of minimal sacrifice, then his principles of justice will be also. And, if he is correct about how dualism develops and what motivates their thinking, but remains incorrect about the principle of minimal sacrifice, then the dualists are also wrong. His initial assumption, if correct, might enable the rest of his argument for monism to follow, but he gives no reason to assume his initial assumption is correct.
---------------------------------
<<footnotes "1" "Liam Murphy, “Institutions and the Demands of Justice,” //Philosophy & Public Affairs//, Vol. 27 No. 4 (Blackwell Publishing: 1998), pg. 257">>
<<footnotes "2" "Ibid., 267">>
<<footnotes "3" "Ibid., 255">>
<<footnotes "4" "Ibid., 256">>
<<footnotes "5" "Ibid., 258">>
<<footnotes "6" "Ibid., 262">>
<<footnotes "7" "Ibid., 263-264">>
```
1. (a) Explain meticulously any three cardinal features of the Function Argument Aristotle presents in Book I of the Nicomachean Ethics. (b) Provide one powerful argument against any aspect of the Function Argument. You may, if you wish, present one of the objections detailed in the lectures. [30]
[a]
Aristotle’s Teleological Framework
All things and activities have an end.
An end of a thing is the good of a thing.
For humans, the highest good, the end which isn’t a means to something else, is eudaimonia.
To know what consists in eudaimonia, we need to know the function of humans.
The function of humans will be distinctive and unique to humans.
Parts of the soul (I’m not sure how to work perception in here)
Rational (the unique aspect of humans)
Appetitive
Vegetative
Human excellence consists in proper relationship between parts of the soul, particularly between reason, desires, and emotions.
Each part of the soul must function properly for the whole to function properly.
Leading a good human life:
Living in accordance with reason
Living in accordance with human virtues
Biological conception of humanity
Flourishing as a thing if it lives a life appropriate to that species.
Social conception of humanity
Ethics is part of politics
Humans are social
Being a good human requires living as a good citizen in society.
[b]
Deny his teleological framework or at least some crucial part of it.
Deny the uniqueness of reason
2. (a) Taking “Honor as a good” as the example of the field – as Michael Pakaluk describes it in a table his book, Aristotle’s Nicomachean Ethics: An Introduction – explain in careful detail Aristotle’s Doctrine of the Mean as outlined in Book II of the Nicomachean Ethics. (b) It was argued in the lectures that Aristotle’s doctrine could be construed as leading to relativism. Explain carefully and in detail why that claim was made and how it was substantiated. Finally, (c) defend Aristotle against the charge of relativism, citing and explaining the crucial passages from the Nicomachean Ethics that were also pointed out and discussed in the lectures. [35]
[a]
The virtuous state is a mean/intermediate between states of excess and defect
The mean is closer to one end of the spectrum than another.
Honor as a good
Excess: over-ambitiousness
Mean: Not clearly named, but it is about having the correct measure of ambition.
Deficiency: unambitiousness
[b]
In some sense, the table of virtues isn't relative to any object, it is relative to us.
It seems possible to construe the virtues as lacking objectivity.
Or
The mean isn’t clearly an exact point on the gradient, but a small section of points on the gradient. Depending on the situation, the virtuous agent will fall within the bounds of that section.
But, this seems to lack accuracy of a strict point on the gradient.
It seems there are many things which count as virtuous on the gradient.
[c]
(1109a33) – it is better to push towards the extreme which the mean is closest to than the other extreme, particularly when habituating virtue?
3. Write a fairly comprehensive essay on the relationship between choice or prohairesis, on the one hand, and felt desire or appetite, on the other hand, as Aristotle expounds it in Book III of the Nicomachean Ethics. In dealing with this issue, your essay must explicitly follow Pakaluk’s procedure delineated in his book, Aristotle’s Nicomachean Ethics – a procedure that was outlined in the lectures, too. You should also pay very close attention to Aristotle’s text; correct citation is quite crucial. [35]
Prohairesis is the most distinctive mark of virtue (1111b5–6).
He goes on to try and define Prohairesis, in part by showing what it is not.
Aristotle shows a distinction between Prohairesis and Appetite by showing that the attributes of these two things are different.
Prohairesis is not found in non-rational animals, but felt desire (appetite) is.
(1111b12-14)
Prohairesis is connected to rationality.
Prohairesis does not govern the action of someone who shows weakness of will, but felt desire (appetite) does govern such action.
(1111b14-15)
Prohairesis isn’t an effective governing capacity in the akratic because it is replaced by felt desire.
Prohairesis governs the action of someone who shows willpower, but felt desire (appetite) does not govern it.
(1111b15-16)
Agents with self-control are governed by prohairesis (pretty vital for the virtue agent).
Prohairesis is found in opposition to felt desire, but felt desire (appetite) is not found in opposition to felt desire.
(1111b16-17)
A direct way to talk about how prohairesis and felt desire aren’t identical.
Prohairesis is properly for things not insofar as they are either pleasant or painful, but felt desire (appetite) is properly for things only insofar as they are pleasant or painful.
(1111b17-18)
You can only feel desire for or desire against something which is either pleasant or painful. Prohairesis isn’t concerned with pleasantness or painfulness like felt desire.
```
Jan 20
'The Chief Good'
There are varieties of expertise, inquiry, action, undertaking which each have an end.
Is there a dominant end which is the reason of all other ends (serving as the means to this dominant end)?
In the chain of means/ends relationships, does there have to be a dominant, final end -- a stopping point?
Of course, he is going to deny the infinite regress.
Find an end which is 'good' in itself and not merely a means to that good.
If there is no final, "Superior" end, then you simply don't know which 'mean'-ends to select.
Are the varieties of ends listed in the beginning pursued for their own sakes or for something else? Aristotle claims they are for somethign else.
What is the final end? Happiness.
What makes us different from other creatures? Reason.
Our happiness, as a final end, is likely linked to our reason.
Humans make choices (prohairesis). What choices you make, to a large extent, are determined by your character. Character is destiny.
Happiness requires more than having a virtuous character, but also having 'moral luck' (Bernard Williams' term).
That which is right is that is which 'perceived' by the virtuous person.
The political expert (the person for whom this book is written) is interested in organizing society as a whole. A political expert (of city-states) will be the highest because all other expertises fall under the hierarchy of political expertise.
In Book 1.3, Aristotle claims that morality lacks exactness, and rather it is 'fuzzy'. Moral precision is weak. Only the virtuous agent may, by inclination, choose with precision (despite lacking an explicit articulation of what and why, etc.).
Who do we ask? Not the young, they are driven by emotion (rather than reason exclusively).
The precondition to understanding what ethics is about is having been raised in a certain way. Otherwise, it will not appeal to you and you can't understand it.
Book 1.4 - Happiness is 'living well' and 'doing well' -- The full exercise of reason (doing philosophy) is what distinguishes us from everything else.
Book 1.7 - The ultimate end is self-sufficient and complete.
Something can be 'desirable for itself' or 'desirable for something else' or 'both desirable for itself and something else' -- clearly the hierarchy of desirability follows:
for itself (alone) -- intrinsically good
for itself and for something else
for something else
Happiness is 'good without qualification'
We can ask "why do you want to play piano?" etc., but it apparently makes no sense to ask "why do you want to be happy?".
If we can distinguish the plants, animals, and humans, and as biologists we can provides arguments about the 'function' of other creatures, then we should also attempt to determine the function of man (ultimately, reason).
If your desires are properly aligned to your proper purpose and obedient to your reason, then you will be engaged in an activity which is directly related to your happiness. Exercising the best part of our soul, reason, and being virtuous, are central to being truly happy.
The notion of "Happiness" must be very carefully understood. There is more to happiness than external goods and goods of the body. This is why the mafioso isn't truly happy.
1099a20 -- Virtue is somehow both necessary and sufficient for happiness, and nothing else is required (further, nothing else could even be sufficient).
The virtuous activity itself is a pleasure to the individual who is performing it. You can't separate the two.
1.10 - What is the duration of the happiness? It is a summation of the course of a lifetime. Aristotle makes an argument concerning the happiness of descendents.
Just as virtue is stable, constant, firm-rooted, not easily subject to change, disposed, ingrained, and lasting, happiness must also be. The interval of happiness and virtue cannot be short or temporal. Virtue is not habituated overnight, nor is it lost overnight. Likewise, happiness is neither gained nor lost overnight.
Jan 25
1.7
Most complete, most self-sufficient, most desirable, 'without qualification' -- Happiness fits these.
The task of the political expert and the task of the individual are different. The political expert must generate a society in which is it possible for the individuals to be happy. Happiness is the strictest end of individuals. Political experts actually do have to worry about everyone's happiness in a way that individuals may not, necessarily.
Ethics is divided into "moral philosophy" and "political philosophy" -- the differences being whether the scope is about the individual or society as a whole.
Function argument-
flute player -- essential, characteristic activity or function is: playing flute well
eyes -- essential, characteristic activity or function is: to see well
Man, who is a part of nature, has a purpose. Aristotle's teleology is extremely pronounced here.
Human -- essential, characteristic activity or function is: ....
The function of man is intimately linked to 'the soul'.
Happiness is acheived by performing one's function well.
Of course, the soul of human (unlike plants and animals) has unique to it the ability to reason.
Nutrition and non-rational aspects of the souls (e.g. desires) can pay attention or heed the last aspect, namely rational.
Jan 27
the highest good - eudaimonia
Disposition -- v1, v2,...,vn -- possession and exercisizing
There must be a great deal of stability. These are not fleeting feelings.
Eudaimonia is supposed to objective. You can be wrong about your conception of Eudaimonia, if you are not a virtuous agent especially. There objective properties of a thing which determine what it means for that thing to flourish. There are objective, 'naturalistic' properties of man which determine fitness and flourish-rating of each individual.
He is not guilty of the 'quantifier shift' --
(For all x)(There exists y)(F(xy))
(There exists y)(For all x)(F(xy))
‘Every method of production and every type of inquiry, similarly also every action and purpose, seems to aim at some good. That is why people have declared, correctly so, that goodness is what anything aims at.'
It is not the case that:
From ‘‘Each thing aims at some good or other’’ it would not follow that ‘‘There is some single good at which all things aim.’’
Lower inquiries and expertises has its own unique goal, perhaps even its own unique good, but these lower things are done for the sake of higher goals, perhaps higher inquiries and expertises, which likewise follow the same pattern. This process repeats until the ultimate goal of the political expert is reached.
Thus Aristotle proposes the following principle of comparison: when X and Y are goals, and X is for the sake of Y, then Y is better than X. Note that the ‘‘for the sake of’’ relation establishes a ranking, too, among the actions and products of a practitioner of any discipline. A housebuilder acts for the sake of the building of the house, and this implies an order, and a basis of comparison, for everything that he does, as a builder.
pg. 48-50ish in Pakaluk
Goals are not just comparable (commensurable). Political experts must choose between incommensurable goals.
1. Each discipline has a goal (or good) at which it aims.
2. The higher the discipline, the better its goal (or good).
3. If there is a highest discipline, then there is a best goal (or good).
4. There is a highest discipline.
5. Thus, there is a best goal (or good).
Political expertise is more than force and power, it must be about reason and knowledge. Political expertise directs all other expertises. A highest good does indeed exist, it is the goal of political expertise.
Way of life -- Highest good
-----------------------------------------------
Life of ease -- Pleasure
Life of civic involvement -- Honor
Life of money making -- Wealth
Life of attaining insight -- ?
1-3 are still for the sake of something else.
Feb 1
THe Highest Good
Selection/[Dominance goal] of one single good
Collection/Collective/[Comprehensive goal] of several goods
What is the criteria for the highest good?
1) Complete (ultimate, or ultimacy, nothing beyond it, etc.)
2) Self-sufficient
3) Preferability (Pakaluk suggests)
How many virtues must we exercise to produce virtuous actons, etc.?
Perhaps there are sub-goods ordered which are necessary for the ultimate good. This contains both the selective and collective views, in some sense. But, it seems that it is plagued with the means/end argument, and thus it still seems selective. Part of the question, in my view, is whether or not the 'means' are necessary and unchangable or unreplaceable, and un-reorderable, which are usually things which are part of means. Replacing my bike with a car is an improvement, for example, in the means to certain travel ends. This may or may not be possible in the ultimate good argument.
The "highest good" has the problem of it being the ultimate ulterior motive. It seems very egoist.
Does it make any sense to say that you love someone ‘‘for his own sake, for your sake’’? Or that you do something ‘‘for its own sake, for your own sake’’?
But I say: What abut "For his own sake, and for your sake" ... or "For its own sake, and for your own sake"
From the ultimate goal selective view, it seems that you might be justified in doing just anything to reach it. Of course, we can simply posit that you can't achieve the ultimate goal using non-virtuous means, and that virtuous means are extraordinarily limited to such a small subset that you won't be about to do 'just anything to reach' the ultimategoal.
The ultimate goal seems to structure all other activities and sub-goals of the life of the virtuous agent.
criterion -- pg 67ish
Feb 3
Human beings have a function. Pak 76?
What is that function? Pak 77
Interrelatedness/Interdefinability of function, goodness, and virtue -- pg. 6 and
Lacking the human virtues is like having a blunt blade, and thus you aren't performing the function as well as you, and thus you can't reach the highest good.
Therefore, the purpose of the Function Argument, as I said, is to argue that the highest human good is to be found among those things that we can do only because we have the virtues.
ergon = function
"of that for the sake of which it exists" -- the knife exists for cutting. Take away its function to cut, and it is no longer a knife. Analogy to human function.
A virtue is a trait that makes a thing of a certain kind good and in view of which we call a thing of that kind ‘‘good.’’
Human beings have a function, a purpose, a telos. There is a reason for its existence and a normative structure to how it should exist.
Here, the 'potentiality/actuality' distinction is quite important. Virtue is about actualizing your humanity.
It seems, however, that descriptions aren't necessarily the same thing as teleology. But, if his teleology is correct, and the classification of thing is important to understanding what a thing is, then we might have to agree to the function argument.
What is the connection between human virtues and reason? Also, we have to properly condition our irrational parts, namely our desires.
if anyone with a function should reasonably take as his good the doing of that function well, then he should take as his good the achieving of that function in the way that a good practitioner of the function does
Feb 8
CH. 13, "minimalist psychology"
soul ('psuche')
There is an 'aspect' of the soul which is nutritive part of the soul, for growth and development. There are two other very significant aspects of the soul. There is 'reason' or 'rational' aspect. There is also the desiderative (desires) part or aspect. The desiderative and nutritive aspects are non-rational (obv.). Interestingly, the desiderative aspects 'heeds reason', whereas the nutritive does not. The desiderative aspect has a special capacity to heed reason. Desiderative and reason aspects can be transformed and changed. And, the Virtues, thus, are associated with both the desiderative and rational aspects of the soul.
Contemplation (book 10) plays an extremely important part of virtue and becoming like the God (the latter especially). It is extremely connected, obv., to reason.
Eudaimonia is connected to excellence, which is the result of the activity of the soul. Thus, the nature/structure of the soul is very important in determining what it means to be eudaimonic.
Virtues are connected to human goodness. And the virtues are thus connected to the activity of the human soul.
Virtuous____________Self-Control______________Lack Self-Control_______________Vicious
The virtuous is such that his desires are so in tuned with his reason that he doesn't need to fight within himself to do the right thing. He doesn't have desires which conflict with his reason. The person in self-control, however, has desires which are in conflict with reason, but he chooses what is reasonable. The person not in self-control has desires in conflict with reason, and he chooses what his desires demand. The vicious doesn't even 'know' what he ought to be doing. He doesn't have a conflict in him, he just entirely wants the wrong thing, to the same extent that the virtuous person entirely wants the right thing.
Reason gives the 'right encouragement' and the 'right direction'.
Reason gives you intellectual excellences.
e.g. intellectual accomplishment, good sense, and wisdom
Desires give you excellences of character.
e.g. mild-mannered and moderate
Excellence of activity of the soul can be achieved by any human.
A virtue is ‘‘what it is about a thing which makes it such that it perform its function well.’’
Thus, some parts of an instrument or appliance (e.g. the water
filter, the heating element) are such that, if they are good, their being
good contributes to that instrument’s being good, without qualifica-
tion; and other parts of a thing (e.g. the electric cord) are such that, if
they are good, their being good contributes to that instrument’s
being good only in a qualified way.
Perhaps, then, 'good health' and the nutritive aspect of the health could be considered 'good in a qualified way'.
This makes sense given his teleology "rational biped" -- having two legs seems 'essential'.
Feb 10
Nature/Nurture -- what is "moral education"
Human Excellence
_________________________________________________
intellectual character
Teaching, experience, time habituation
Virtues -- Courage, temperance <--virtuous agent to mentor
SKills -- Cithara, housebuilding <--instructors to mentor
Feb 15
Ch. 3 -- Pleasure/pain
CH. 4 --
What does pain and pleasure have to do with morality?
1. nothing
2. everything
3. baseline - minimal conditions for morality
4. for education and discipline
Pleasure is a good sign of someone's character. If they take 'pleasure' in doing what is a right act, then that indicates that they have the right sort of character.
Education is extremely important to Aristotle.
Aristotle argues against the Socratic doctrine ("Virtue is knowledge") -- which is that people choose what they think is right, even if they happen to be wrong about it. Aristotle, obv., believes there must be a non-knowledge, non-reason component to Virtue.
But if someone with merely natural virtue does not develop into a truly
virtuous person in this way, then these natural tendencies will even-
tually lead him astray – and perhaps do so to a greater degree, the
more striking his natural gifts originally were
Feb 17
Skills -- You can read all you want about brain surgery and medicine, and learn all there is to know, and 'reason' your way through as much medicine as you want. But, you won't necessarily be very good without actually practice, doing, and habituation. Likewise for Cello, Housebuilder, etc. This is parallel to Virtue. Everyone can read and educate themselves about Virtue, but you also need to cultivate character through practice and action to actually become good at it and to truly change who you are.
In the beginning you can have natural characteristics of Virtue. But, natural dispositions like this aren't the same. "Hexis" (disposition). Natural virtues can be cultivated to become actual virtue.
The Doctrine of Mean (discuss next week in depth) -- There is at one end Excess and on the other end deficiency. In the middle is the intermediate.
1. We acquire a character-related virtue by performing actions similar
to those of people who have that virtue (1103a31–b6).
2. We acquire a character-related virtue not by performing certain
kinds of actions, but by performing them in a certain way (1103b6–21).
Your Moral life cannot fail to have an impact on you. Even the little things add up to change and habituate your character.
3. Acting well in a domain involves, initially at least, the avoidance of
contrary extremes (1104a11–27).
Hexis prompts act which affects your balance upon the scale of the mean.
4. There is a kind of momentum in action: to the extent that someone
acts well or poorly in a domain, to that extent he becomes more disposed to
act in that way (1104a27–b3).
---------------
1) Affections (emotions)
2) Capacities
3) Dispositions
You are neither praised nor blamed for 1 and 2 in some sense? Since virtues of character can't be 1 or 2, then it must be 3.
---------------
bachelor = unmarried man
definition species genus
Virtue = intermediate state/disposition
Feb 22
1) State, disposition {genus}
2) Doctrine of the mean {species}
Aristotle thinks his excess/means/deficiency is exhaustive, requiring no more.
The virtuous agent will have virtues, all of them, which lie on the mean.
The table of virtues isn't relative to any object, it is relative to us.
Feb 24
Principle of Discrimination
A > B
Voluntary and Involuntary
Mar 1
Two factors diminish culpability of agent:
Force, ignorance
You do have a moral obligation to know the right things, some cases.
We may be ignorant of (i)particulars or (ii)moral general-
ities. Aristotle holds that ignorance of particulars is sometimes not
culpable, but ignorance of moral generalities is always culpable.
When an action is not of the agent’s own accord, as we
have seen, the inference from action to character is blocked.
If I am not the 'self-server' the self initiater of my action, and there is a story about my action, then it blocks the inference from the act to the character.
Under noraml circumstances we can infer character from act. The act will be a sign of character.
--------------
The way in which an agent deliberates demonstrates virtue.
1) Appetite (cannot conflict with decision
2) Temper (no)
3) Wish (no)
4) judgment (true or false, but decisions is either right or wrong)
These things must be sharply distinguished from what constitutes decision.
According to Aristotle, prohairesis seems to be ‘‘the
most distinctive mark of virtue, and better than actions for discerning
character’’ (1111b5–6).
(doxa) -- Belief or opinion (like Doxology)
Mar 3
III.2 -- Aristotle is saying that your intellectual ventures, your ability to make true or false claims about the world, your judgment in this sense, is sharply separate from your moral decision making. Smart judgments doesn't make you a good person. And, being a good person doesn't mean that you have many smart judgments or have reliable beliefs.
Prohairesis, the choice is significant and important, but Aristotle thinks it isn't predicated on the truth or falsity of other issues, but instead only on the rightness or wrongness of what to do.
Moral judgments flow from character. WHich is why character, inevitably still the real factor of what motivates action. Judgment, then, still seems amoral, just a means to an end, esesntially.
Mar 10
CH. 4 -- Wish
Are we responsible for our characters? Aristotle says 'yes'.
Is 'X' good by the sheer act of your wishing it? Or is it that X merely appears to be good?
Good/Value might be subject dependent, and thus not objective.
We are as responsible for our character as we are for our actions. (1113b10)
If you habitutate vice enough, then you will be so vicious that even if you wish to do the virtuous thing, you cannot do it. Your character will force you to do the wrong thing. Mere wishing doesn't do anybody any good.
You can't cop-out and say that you aren't responsible for an action because that is 'simply your character'. But, since you are responsible for your character, then you also are responsible for the end results, even further down the line when you have a vicious character.
Teleological-Faculty view -- teleological because our faculties are geared to understand the objective qualities of the world. So also, your desires and wishes of the virtuous person will be so honed that it is perfected geared to perceive the objective qualities of the moral world.
A good person, thus, stands as a good measure of ethics.
But when he adds that ‘‘the good person is set apart from others to the
greatest extent by seeing what is truly so in each case’’ (a31–32), he is
invoking the Teleological-Faculty view and suggesting that the phe-
nomena of wishing for the good should be understood according to a
focal or central-case analysis: the various bad conditions of wishing
should be interpreted as various ways of falling away from the
naturally good condition.
The habituation that leads to one who can't control themselves, because their character overrides everything else, is voluntary, and thus even those who can't control themselves, voluntarily have gotten there. THey have voluntarily made themselves the way they are.
The argument of the chapter is complex, but we can distinguish four
basic stages: the fundamental argument (1113b3–21); a confirming
argument (1113b21–1114a13); a diagnosis of why people are attracted to
the false view (1114a13–31); and an afterthought (1114a31–b25).
-------------
The potential to be good at basketball, the gift of nature (Kant's phrase), does not seem up to us. You can't actualize a potential that you don't have. Moral talents seem to be be moral potentials, possibly.
Mar 15
Desires -- excellence of character
Reason - excellence of the intellect
Now, there is a distinction with reason.
A) 'whose principles cannot be otherwise' -- Scientific
B) deliberating, can be otherwise -- Calculative
The objects of our inquiry will correspond to different types of reason.
What constitutes excellence of these types of reason (scientific and calculative)?
'What constitutes the means'? is a question that is deliberative. I'm deliberating about things which aren't fixed and determined. There must be contemplation about things that I need to do.
We need to be able to determine action and truth. The things that can determine it are perception, desire, and intelligence.
Desire - Pursuit and avoidance
Excellence of character -> Decision -> Desire --- If you have the right antecedent, then you'll have the right consequent.
Decision is a result of deliberation. If I haven't properly deliberated, then I will not end up with the right desire.
The rational prescription must be in place, it must be true. Your desires must also be in line. Reason must assert and desire must pursue the same thing.
These are different:
Action is an end in itself -- done for the sake of the noble, for the sake of the moral, for the sake of itself
Production X end (techne) -- end product is different from the activity
1. Technical expertise
2. Systematic knowledge
3 wisdom
4. intellectual accomplishment
5. intelligence
Systematic knowledge -- sciences, mathematics, etc. --induction, might need to be understood by experience
Rational disposition is very different 'in action' and 'in production'.
For technical expertise, 'rational disposition' is accompanied by 'rational prescription'.
wisdom isn't systematic or technical knowledge -- this has alot of implications.
Mar 17
Wisdom is clearly connected to action.
Techne -- Product and process are distinct
Wisdom -- the wise person wants to do the right action, doing the right action because it is an end in itself. That is what connects wisdom to practical life.
Wisdom is a kind of excellence.
WIsdom can't be dislodged or forgetten in the same way as technical knowledge.
Intellectual acccomplishment - demonstrations. Like Axioms->inference proofs.
Intelligence is connected to the starting point, the axoim. It isn't the proof as a whole. Intellectual accomplishment when you've gone through the whole demonstration process.
The theorem is systematic knowledge.
Wisdom is concerned with human goodness. Thales and Anax weren't interested in wisdom, although what they enjoyed was interesting. Socrates might have been wise, but he might not have been intellectually accomplished (although, even this would be true). The distinction between wisdom and intellectual accomplishment must be strongly drawn.
If the starting point can't be changed (it must be necessary), then it can't be wisdom, acc. Aristotle.
Deliberation contrasted to -- Judgement, guesses, knowledge
Mar 22
The five thinking-related virtues Aristotle distinguishes are:
1) craftsmanship (techne); technical expertise
2) knowledge (episteme); systematic knowledge
3) administrative ability (phronesis); wisdom? [Definitely Practical Wisdom]
4) sound intuition (nous); intellectual accomplishment
5) wisdom or ‘‘profound understanding’’ (sophia); intelligence? [Usually, WIsdom]
Aristotle seems to think that the primacy of wisdom, among the
thinking-related virtues, becomes evident once we develop a satisfac-
tory classification.
‘‘Standard View’’ – is that Aristotle is raising a difficulty about the
Doctrine of the Mean, involving what I earlier called the ‘‘Problem of
Guidance’’
There must be a target in order for 'sound reason' to properly function, and bring us to the intermediate (between excess and deficiency).
Suppose, then, that we make this further distinction and say that in
matters of conduct and appropriate emotional response three things
are necessary: (i) to do what is intermediate, (ii) by making the
adjustments that sound reason indicates, (iii) which sound reason
arrives at with a view to some target or standard. Yet, as Aristotle next
points out in (III), to say this is to give a schema that holds of any
domain of action in which there is some sort of expertise. In all such
domains, it will be true that one needs to use sound reason – let us call
it ‘‘good sense’’ – with a view to some ideal, when applying or
interpreting relevant maxims. To advance beyond this truism,
Aristotle then says in (IV), one needs to identify the specific sort of
‘‘good sense’’ that enters into play in some domain and also to
indicate the relevant ‘‘target.’’ This, then, becomes Aristotle’s task: to
identify the specific sort of ‘‘good sense’’ that is relevant for ethical
deliberation and action, and to say what this should appropriately
take as its target.
Good sense in ethical conduct, deliberation, and action. We need to know the target of this good sense. What is its target?
But once we construe Aristotle’s purposes in this way, we see that
this is exactly what he carries out in book 6. He devotes the bulk of
the book to identifying the exact sort of ‘‘good sense’’ that is needed
for character-related virtues, and then he devotes chapters 12–13 to
explaining what sound reason takes as its ‘‘target.’’ Good sense in
these matters, he maintains, is appropriately called phronesis (‘‘admin-
istrative ability,’’ ‘‘practical wisdom,’’ ‘‘intelligence and foresight in
action,’’ cf. 6.12.1144b27–28), and it may be defined as that virtue
which deals with what is good and bad generally for human beings
(1140b5–7). Its target, Aristotle argues, is speculative or contemplative
activity of the sort that we engage in when we exercise the virtue of
wisdom. In just the same way that medicine makes the relevant
adjustments in the balanced conditions of the body with a view to
its target of health, phronesis makes adjustments in emotions and
conduct with a view to promoting the activity of sophia (cf. 1144a3–5;
1145a6–9). Phronesis is for the sake of sophia.
Good is phronesis. Its target is contemplation necessary for exercising virtue. Phronesis is for Sophia.
If you are in an appropriate state (of the soul), then you can be assured that a Proposition P is true. Obviously, P might be true, and your soul isn't in the right state, but then you just aren't assured of knowledge.
Once we appreciate the high standard that Aristotle sets for a trait
to count as a thinking-related virtue, we can understand better his
distinction between two parts of the rational soul.
1. Things that exist can be divided into (a) those the basic causes of
which cannot be otherwise and (b) those that can be otherwise.
2. This difference is a difference in kind.
3. To grasp something involves resemblance and kinship between
that which does the grasping and that which is grasped.
This demonstrates why we need two different parts of the soul. Aristotle thinks that different parts of the soul are required to understand or pursue different objects. One object might be about eternal objects, and it has a part of the sould required for it. And another object by the changing the world, and you'll need to a faculty or part of the soul to understand it. Different parts of the soul fr different objects.
4. Since there are two kinds of things that exist, there are two kinds
of resemblance and kinship to them.
5. The characteristic work of the thinking part of the soul is to grasp
what exists.
6. Thus, it does so by the two kinds of kinship.
7. But it can have these two kinds of kinship only if it has two parts
which differ in kind.
8. Thus, the thinking part of the soul itself has two parts – the
knowledge-attaining part (epistemikon) by which it grasps things
the basic causes of which cannot be otherwise (mathematics and the sciences - eternal), and the reckoning
part (logistikon -- calculative), by which it grasps things that can be otherwise.
When we deliberate we are calculating.
The way in
which maxims must be left unspecified, because they require sensi-
tivity to particular circumstances, is not something that could be
remedied by giving further rules and prescriptions.
Sound reason enables you to decide what it is you should do because the sound reason takes into account the complexity of whatever particular situation you happen to find yourself.
A word should be said about points of translation. ‘‘Sound reason’’
renders the Greek, orthos logos, literally ‘‘correct reason’’ or ‘‘right
reason.’’ Sometimes the phrase is taken to refer to a sort of maxim or
prescription: ‘‘the correct rule’’ or ‘‘the right principle.’’ But it is better
to take the phrase to refer principally to a power or faculty (just as, as
we have seen, logos on its own typically indicates a power or faculty).
orthos logos simply is
the virtue of phronesis (1144b28).
(not a principle or maxim; it is a faculty, a power, a voice)
Mar 24
Ethics employs practical reasoning, not demonstrative or technical reasoning.
Aristotle’s identification of practical reason as a distinct sort of
reasoning should be contrasted with attempts to conflate distinctively
ethical reasoning with either demonstrative or technological reason-
ing. One might argue that modern accounts of ethical reasoning
presuppose one or the other of these identifications. Indeed, it is
commonly supposed today that there is something suspicious or
defective about commonsense ethical reasoning – that ethics is not
yet on solid ground; that it has not found a scientific basis; and that
ethical reasoning will not become set on solid ground, until we come
to see how reasoning in ethics is similar to that of a deductive system
or a branch of technology. The two chief approaches to ethical
reasoning today are ‘‘deontology’’ and ‘‘consequentialism’’: but deonto-
logical systems typically present ethical reasoning as a deductive
system; and consequentialism is evidently modeled on technological
science. Aristotle’s demarcation of a distinct virtue of phronesis is
effectively the claim that neither of these alternatives could quite be
correct
Thus, although for Aristotle there are a multiplicity of
sciences, and different branches of knowledge, there is a single sort of
knowledge which encompasses and unifies all the others. Thus, as he
sees it, there would correspondingly be a chief virtue of the part of the
soul that grasps unchanging things, a single virtue which, as it were,
encompasses and contains all the other virtues that are kinds of
knowledge. This is wisdom, as Aristotle understands it
If the non-rational part is not properly adjusted by phronesis, then it will have a profound negative impact on your wisdom. Phronesis is the precondition to wisdom because Phronesis is the necessary thing to put your non-rational part of the soul in order so that you can have wisdom.
Administrative ability (phronesis): a state of the thinking part of the
̄
soul which makes someone actively and reliably disposed to attain
truth in action as regards things ultimately good and bad for
human beings, precisely through reasoning (1140b5–6).
emphasis on good for human beings
Wisdom (sophia): insight and knowledge as regards those sorts of
things that are best by nature (1141a19–20, b3).
best, regardless of species, truly, unqualified best, period.
Phronesis therefore attains qualified truth in practical reasoning, truth which is relative to a species;
but wisdom, in contrast, attains truth (full stop).
To me: there is a difference between saying that one might 'implicitly' believe or 'have a gut feeling' that one should do X in circumstance Y. The inarticulacy of the virtuous agent is fine with me. That is a practical matter. I disagree that there isn't at least a theoretical truth.
Pg 187 -Aristotle -- pg 228 Pakaluk
dministrative ability aims at wisdom and orders everything
else so as to promote the acquisition and actualization of wisdom:
‘‘Administrative ability does not employ wisdom as an instrument;
rather, it looks to how wisdom might come into existence. It gives orders
then, for the sake of that; it does not give orders to that’’ (1145a7–9)
Phronesis exists for the sake of wisdom, but it doesn't command wisdom.
Wisdom and phronesis
̄
both make it so that a human being carries out his characteristic work
well and achieves happiness. Wisdom produces happiness, not as
something distinct from it, in the way that medical skill produces
health, but in the way that health produces health (1144a3–5): it is
constitutive of happiness.
Mar 29
Eudaimonia: stable, objective, universal, a relationship to divinity
Eudaimonia: ultimate, self-sufficient, preferable
The debate continues between selection and collection.
Selection- one single thing
Collection - group fo things
The structure of the soul (just considering 2 of 3 parts), has reason and the desire (non-rational). The exercise of man is the highest activity. God contemplates (and exercises reason). Character related virtues correspond to non-rational part.
Teresa/Hawking Problem- it would appear that mother teresa has the proper character-related virtues, but lacks the thinking related virtues. And, Hawking appears to have the latter but not the former. Aristotle's applauds what Hawkings does, but that does mean that Aristotle won't applaud Teresa (she's not a good human) for not being a cosmologist? And, does Hawking's lack of character-related virtue mean demonstrate he isn't good?
WHat is best for a human?
If it requires a combination of character and highest activity of reason, then it seems like the collection view is what we seek.
If the ultimate goal is the highest activity of reason, then it seems selection. Virtue isn't an end in itself though, it doesn't seem self-sufficient.
‘If happiness is
activity in accordance with virtue, it is reasonable that it be activity in
accordance with the best virtue’’ (1177a12–13). This is puzzling,
because Aristotle, as we have seen, has throughout the Ethics been
deliberately maintaining a kind of indecision as regards what we have
called Selection and Collection. Happiness is activity in accordance
with virtue – granted – but is it some single such activity (Selection)
or all such activities (Collection)?
Yet another puzzling aspect of the passage is its use, for the first
time, of the phrase ‘‘ultimate happiness’’ (teleia eudaimonia; see also
1177b24).
How can happiness come in degrees? If it is self-sufficient, we might be tempted to think that there aren't degrees of happiness.
So both sorts of happi-
ness are fragments, really: ‘‘ultimate’’ happiness is a fragment of
virtuous activity, and happiness ‘‘in a secondary sense’’ is a comple-
mentary fragment. Neither of them is complete: so how can either
constitute happiness?
Mar 31
The life of pleasure-
The life of virtue-
The contemplative life-
There are serious objections to the claim that the life of virtue is a precondition to the the life of contemplation.
Happiness must be self-sufficient, complete, etc. And, it is found, it seems, in the contemplative life.
pg319-standard interpretation
3 problems in standard view, quotes of start:
...?
There is a difficulty, too, in taking 10.8 to be marking out a ‘‘life of
political involvement’’ which putatively involves administrative vir-
tue and character-related virtues alone.
Again, just as it is odd, on Aristotle’s scheme, to think of adminis-
trative virtue as embedded in a way of life without its having any
‘‘target,’’ so it is odd to consider philosophical wisdom as pursued
within a way of life in separation from administrative virtue.
The maximization of contemplative
activity, Aristotle thinks, is therefore subject to the constraint that
it can be maximized only through actions that are consistent with the
various virtues.
But then why count activity in accordance with character-related
virtues as happiness at all? Why not say that only philosophical
contemplation is happiness, especially given that Aristotle holds
that happiness extends only so far as theoretical activity (1178b28)?
What is the difference if one maintains that there is only one activity
that is happiness, but that there are also other sorts of activities which,
although not happiness, nonetheless are similar to happiness?
```
1. In Book III of the Nicomachean Ethics, Aristotle claims that human agents themselves are responsible for the character they have acquired.
(a) Write a comprehensive essay that details the arguments that Aristotle gives in support of that claim.
(b) Provide one insightful objection – be sure to substantially justify it – to show that Aristotle’s claim, as a general claim, is not true.
(c) Then, defend Aristotle, by appealing to specific parts of Aristotle’s theory, against your objection.
(a)
Fundamental argument (1113b3–21)
Pakaluk’s Outline (Pakaluk 144-145)
Any action involving wish, deliberation, and choice is up to us.
Virtuous actions are like that.
Thus, virtuous actions are up to us.
But if virtuous actions are up to us, so is being virtuous.
Thus, being virtuous (that is, having a virtue) is up to us. (1113b3–14)
But there is parity between virtue and vice.
Thus, being vicious is up to us.
Thus, what character we have is up to us. (1113b6–14)
We are responsible for whether we are virtuous or not, for virtues (and vices) find their expression in our voluntary actions.
Confirming argument (1113b21–1114a13)
Pakaluk’s Outline (Pakaluk 146)
It is a presupposition of punishment that what gets punished is up to the agent.
But people in authority punish character traits as well as actions.
Thus people in authority presuppose that character traits are up to us.
Hence, character traits are up to us.
Nature of Man is Political Assumption
Diagnosis of why people are attracted to the false view (1114a13–31)
Incorrectly applying criterion for action to character
‘Up to us’
One might object that people should not be held responsible for their voluntary actions because being negligent or evil may be part of their character. But that is no excuse; a person is responsible, Aristotle holds, for his or her character as well as for the particular actions to which the character gives rise. This is because a person's character is the result of his or her voluntary actions.
Afterthought (1114a31–b25)
Refutation of side-criticism that we aren’t responsible for our actions because everyone aims at what appears good, but they don’t have control over how it appears. (1114a 31)
Desert of praise and blame judges between [Character causing the appearance of ends] and [Appeance of ends causing character]
(b) and (c) can have a lot of answers
3. (a) After carefully explaining the necessary background to the heart of the distinction between Selection and Collection in Aristotle’s Nicomachean Ethics, explain in considerable detail two particularly significant problems that Aristotle’s theory faces. Of those two problems one must be what was labeled in the lectures as the Teresa/Hawking Problem. Be sure to justify your answer by appealing to Pakaluk’s Aristotle’s Nicomachean Ethics, Aristotle’s Nicomachean Ethics, and the class lectures. (b) Provide an interpretation of Aristotle’s Nicomachean Ethics that most plausibly responds to those two significant problems.
(a)
Selection vs. Collection Issue
Criteria of Human Good
Complete/Ultimacy (1097a25–34)
Sought for its own sake, but never for sake of something else; points toward Selection
Teleion interpretation as ‘complete’ points toward Collection
Self-sufficiency (1097b6–16)
“notions of rest and absence of further dependence” (Pakaluk 71)
Selection seems to strongly show a lack of dependency or need for a combination of things.
“only the sum total of all goods, as possessed over a lifetime, could constitute a good that was strictly self-sufficient” as an argument for Collection (Pakaluk 72)
Preferability (1097b16–20)
“counting alongside other goods” clause and Aristotle’s Philebus criticism favors Selection (Pakaluk 73)
Collection interpretations collapse Preferability into Self-Sufficiency (Pakaluk 74)
Two problems
Teresa/Hawking Problem
It would appear that Mother Teresa has the proper character-related virtues, but lacks the thinking related virtues. And, Hawking appears to have the latter but not the former. Aristotle applauds what Hawking does in cosmology, but does that mean Aristotle won't applaud Mother Teresa because she isn’t a cosmologist? And, does Hawking's lack of character-related virtue mean demonstrate he isn't a good human either?
Problem #2
Selection and Collection have very different answers for the question: “what is best for a human?”
If it requires a combination of character and highest activity (reason), then it seems like the collection view is what we seek.
If the ultimate goal is the highest activity (reason), then it seems selection. Virtue isn't an end in itself though, it doesn't seem self-sufficient.
My worry, then, is that either character or reason aren’t significant enough, either contradicting my own intuitions or contradicting an interpretation of Aristotle’s worldview at large.
(b) Given Aristotle’s other famous works, e.g. Metaphysics, when paired with his essentialist and teleological world views, seems to overwhelmingly favor ‘reason’ and the selection interpretation. I think this is hermeneutically plausible, but it isn’t satisfying.
```
1
Liam Murphy is exclusively interested in “describing a robust egalitarian conception of justice that nevertheless makes reasonable demands on people.”1 His assessment of ‘reasonable’ does a lot of unspoken philosophical work which shapes the rest of his argument. His debate between monism and dualism of political philosophy rests upon this aim. Admittedly, this initial aim, prima facie, seems quite agreeable. As it shapes his discussion, however, it becomes apparent that this aim requires clarification and justification. I’m going to briefly sketch out his argument, as well as explain his distinction between monism and dualism. From there, we’ll be able to consider the impact of the underlying aim, and whether or not it really makes a good case for monism, and if the aim (or its denial) has influence on the viability of dualism as Murphy presents it.
A monist believes there is one set of fundamental normative principles or goals which determine both institutional requirements and personal moral requirements. Justice is likely a subset of morality. Whatever principles define morality also determine the subsequent principles of justice. Murphy takes monism to be the default view, such that we need good reasons to depart from it.2
A dualist believes there are two sets of fundamental normative principles or goals, one which determines institutional requirements, which is where justice begins, and another which determines personal moral requirements. For the dualist, justice isn’t activated until the institutional level. Essentially, the source of the normativity of justice does not correspond to the source of the normativity of morality. Morality and justice are separate realms of normativity.
To be clear, monists certainly aren’t against institutions. In practical terms, and in most circumstances, it seems that monistic justice demands that we create some sorts of institutions. Vitally distinguished from dualism, the justice of monism isn’t activated by the implementation or design of institutions; rather justice is active before any institutional considerations. Institutions are instrumental, but not fundamental, to the monist.
What monistic theories have in common is simply that principles of justice are derived from the same principles of morality. Principles of justice aren’t fundamental; they can’t stand alone; they must be underwritten by moral principles. Murphy’s standard principle of morality is some variant of utility, but he thinks this isn’t important (he’s probably wrong about that). He believes that monism motivated by his aim can cover many sorts of mainstream moral theories. While I can agree that monism, in general, without regard to his motivation, is capable of catering to other moral theories, I’m not convinced his motivation for monism is the right one, nor do I think his aim remains compatible with many moral theories. It is likely the case that his initial aim is built into his moral theory, which is why it plays out in any subsequently derived theory of justice he would deem plausible.
Importantly, Murphy believes that dualism also takes up this aim. He explains:
A main hope behind all the arguments for dualism seems to be that it will help with a fundamental problem faced by, specifically, egalitarian theories of distributive justice: the problem of the unreasonable demands such theories of justice may potentially impose on some people.3
His initial aim is a motivating force behind not only his monistic theory of justice, but, in his view, that of dualists, as well. Murphy believes that many political philosophers pursue dualism because they perceive it to be better at avoiding a problem of ‘unreasonable demands of justice’. Much of his argument deals with showing why dualism is not as favorable as monism in this respect. In some sense, Murphy believes that almost all arguments in favor of dualism, particularly for the sake of this initial aim, can be more effectively captured by monism. And if he is correct, then the reasons which might drive political philosophers towards dualism, need not take us there, but can instead lead to a specific conception of monism which does the same work without as many problems. He continues:
What binds together all the arguments I will consider is an underlying concern to describe a plausible and robust egalitarian theory of distributive justice that nevertheless appears to make reasonable demands on people in just and unjust circumstances. That this Rawlsian project is worthy I take for granted; my aim is to show that dualism hinders rather than helps it.4
This ‘underlying concern’, the initial aim, is part of what he thinks is a Rawlsian project (and he is probably right). Murphy believes monism is superior to dualism in this Rawlsian project. This initial aim is a litmus test for the plausibility of any theory of justice, regardless of whether it is monistic or dualistic; it is a test of the ‘reasonableness’ of the demands of that theory. This he admits to taking for granted.
It is a potent test, but I think we must question its grounds. If he is wrong about that initial claim, then I don’t think the rest of his argument can serve as a justification for why one should maintain monism. Further, if he is correct about the motivation behind dualism, and his initial aim is unjustified, then dualism also seems unjustified. The context of his argument at large rests upon this initial aim.
What counts as a ‘reasonable demand on people in just and unjust circumstances’? By reasonable, he means ‘minimal’. And by minimal, we aren’t talking about whether justice can demand more than what is required (that would be injustice!). Rather, the minimal aspect of ‘reasonable’ is that justice demands obligations of minimal size or minimal degree. In Murphy’s view, justice has a low-ceiling on positive duties. He’s not going to consider any theory of justice which could make demands greater than his intuitive minimalism. That assumption needs justification.
So, what is the problem with this principle of minimal sacrifice? What are the effects of assuming that there is a low ceiling to the sacrifices which justice requires? Murphy begs the question. Within the word ‘reasonable’ Murphy has inserted this principle of minimal sacrifice. And, it just so happens that theories which meet this ‘reasonable’ requirement come pre-built with the principle of minimal sacrifice.
Perhaps the obligations of morality and subsequently justice are such that we should sacrifice almost everything but the clothes on our backs for the sake of others. Murphy’s low ceiling is, for now, artificial, it is begged. It might suit his intuitions or justify his way of life, but I’m far from convinced it is correct.
In part, we are roped into a discussion of the grounds of normativity. It is clear, at least for the monist, that the moral principles dictate the principles of justice, and thus, our moral theories have profound impact on the sorts of justice theories which can be considered. He assumes certain moral principles, and that shapes justice for him. I’m fine with that, but it isn’t a great reason to be a monist in general, only to be a monist if you take his moral principles and further arguments comparing the effectiveness of dualism and monism to be true. It seems then, that he needs to justify his moral views in order to further defend his theory of justice.
Murphy is interested in achieving “our egalitarian aims without making ourselves miserable in the process.”5 I think nobody wants to be miserable. But what does justice/morality have to do with my happiness? To the egoist, everything. To the utilitarian, it is substantially more complicated, and still not clear at all that I myself will achieve happiness. To a virtue ethicist, it still isn’t clear in the practical world, particularly concerning moral luck and tragic dilemmas that we likely face in the real world – many virtue theorists purposely avoid the discussion of justice simply because it very often seems that the virtuous agent doesn’t directly benefit from it. The Kantian doesn’t think personal happiness has anything to with justice or morality. I tend to sympathize with this view; as far as I can see, what ‘I want’ has no direct connection to morality or justice. Murphy subscribes to a variant of utilitarianism in this paper, but he mistakenly believes this argument is going to work for the other mainstream moral approaches.6 Depending on the moral theory one takes us up, in monism, the sort of justice derived might be quite contradictory to Murphy’s aim.
Justice very well might call for us to make ourselves miserable. The easy example might be that misery is in some way subjective, and so it is very easy to see why some really might need to make themselves miserable for the sake of justice. But, even past this subjective point, I don’t see why it isn’t at least a possibility that justice requires we are all going to make sacrifices which will make us miserable. He continues:
If the background institutions are doing their job properly, people will not have to think too much about promoting general well-being, and this liberation is, from the point of view of beneficence, all to the good.7
Pursuing our own interests and being happy is a good thing, generally speaking. And, of course, all else being equal, the choice between a hypothetical theory of justice which doesn’t make room for our own interests, e.g. a prescription for institutions which are inefficient in maintaining our personal interests, and a theory of justice which does make room for our interests and happiness (to some extent), I’m willing to accept the latter is best. Except, I think Murphy is really pointing out how important he thinks our ‘interests’ really are so superior in priority that the demands of justice must be bent around them. He thinks my lifestyle, my interests, my enjoyments – are to some degree fundamental to morality, and thus fundamental to justice.
The principle of minimal sacrifice built into his moral theory plays a strong role in developing his monistic theory of justice. He seems to assume in some sense that the dualist has monist tendencies to start, but then drifts away toward dualism directly because of how they perceive the test results for reasonable obligations, essentially minimal sacrifices and maximizing happiness. Because he is a monist, if his moral principles are wrong on account of his principle of minimal sacrifice, then his principles of justice will be also. And, if he is correct about how dualism develops and what motivates their thinking, but remains incorrect about the principle of minimal sacrifice, then the dualists are also wrong. His initial assumption, if correct, might enable the rest of his argument for monism to follow, but he gives no reason to assume his initial assumption is correct.
1 Liam Murphy, “Institutions and the Demands of Justice,” Philosophy & Public Affairs, Vol. 27 No. 4 (Blackwell Publishing: 1998), pg. 257
2 Ibid., 267
3 Ibid., 255
4 Ibid., 256
5 Ibid., 258
6 Ibid., 262
7 Ibid., 263-264
''[1][a]''
Korsgaard is very careful in her definition of a “moral reason." For the most part, moral reasons stem from moral principles – for example, “the fact that an act is unjust or unkind is a moral reason against it.”<<ref "1">> In addition, she claims there is a special category of moral reasons, derived from the proper application of the categorical imperative. If a person acts according to the guidance of the categorical imperative, then he or she acts from moral reasons – or, at least, according to a moral ‘ought’. Korsgaard does not, however, claim that all actions – even those allowable by the categorical imperative – stem from moral reasons.<<ref "2">> This is a bit confusing, because other parts of her theory suggest that actions which unify one are the only things we can call actions – and that those actions are derived from the categorical imperative, and should, therefore, be considered actions with moral reasons.
In considering the differences in substantive and formal conceptions of morality, particularly regarding what it means to say we have a “moral reason” to do something, Korsgaard has an interest in preserving an “unconditionally binding” property of moral reason.<<ref "3">> “Moral reasons” are products of a proper procedure or method of deliberation – it is in virtue of the procedure that moral reasons are significant and binding. The sort of procedure that Korsgaard endorses, the categorical imperative, which she believes is a formal conception of morality, produces unconditionally binding moral reasons. She wishes to dismantle procedures which don’t produce morals reasons which are unconditionally binding, such as those which might emerge from substantive conceptions of morality.
Korsgaard contends with Bernard William’s explanation of “should” and “morally ought.”<<ref "4">> It seems to him that morals reasons are a subset of all the reasons used for deliberating what we should (in a non-moral sense), in an all-things considered sense, do in general. Each subset of reasons belongs to a ‘point of view’ such as a “moral point of view,” a “self-interested point of view,” and so on.<<ref "5">> So, the question “What should I do?” can be broken down into a sub-question from each point of view, such as “What should I do from a moral point of view?” and “What should I do from a self-interested point of view?” and so on. Each question represents a “sub-deliberation” of the general deliberation of the question “what should I do?”<<ref "6">>
The “weighing model,” as a decision procedure, is about balancing reasons from different specific points of view to ascertain what one should do in general. <<ref "7">> This is explicitly a procedure for figuring out whether one should or should not do some particular thing. In a decision to do one particular thing, some reasons are for one thing and some are against it. Whichever side, for or against, ultimately has the most weight (a detailed analysis of Korsgaard’s interpretation of this model can be found in part [B]) determines whether you should or should act in a certain way.
The vital point is that the deliberation of the weighing model contrasts moral reasons, which stem from the moral point of view, from other types of reasons, which stem from other points of view.<<ref "8">> Korsgaard believes that a substantive conception of morality of the weighing model, in contrast to a formal conception of morality, particularly the operation of the categorical imperative, has built into it the pitfall of the possibility of separating the sense of ‘moral should’ from (as a subset of) the ‘general should’. The problem then is that moral deliberation takes a backseat to the deliberation of the ‘general should’. Moral reason doesn’t seem unconditionally binding within this procedure, as other sorts of reasons may override moral reason.
Korsgaard would likely agree that my moral point of view might provide strong moral reasons for me to be a good father to my children and to take proper action necessary to help them flourish. I might, on the other hand, not feel like doing this action. Perhaps some non-moral points of view offer quantitatively and qualitatively more robust reasons against this action of fatherhood (the self-interested point of view, for example, might point in this direction). By this conception of the weighing model, my moral reasons are outweighed by the reasons of my non-moral points of view. Thus, while from my moral point of view, I morally ought to do this fatherly action, I generally should not do this fatherly action. In this way, ‘moral oughtness’ loses its normative teeth; it is merely one of many points of view in domain of the ‘general shouldness’.
Avoiding that distinction between ‘moral ought’ and ‘general should’, which Korsgaard believes to be caused by employing a substantive conception of morality, is the motivation behind her preference for a formal conception of morality, in particular the Kantian “testing model.”<<ref "9">> She explains:
<<<
The way you are supposed to deliberate is to formulate a maxim, stating the complete package of considerations that together favor the performance of a certain action…the marshaling of relevant considerations…will still go on, but now it will be part of the work of formulating the maxim. You will still do some weighing and balancing, although now it will only be of considerations that plainly are generally commensurable—we need not assume a metric that makes any possible consideration commensurable with any other. Your maxim, once formulated, embodies your proposed reason. You then test it by the categorical imperative, that is, you ask whether you can will it to be a universal law, in order to see whether it really is a reason. Universalizability is a condition on the form of a reason, and if a consideration doesn’t meet this condition, then it is not merely outweighed—rather, it is not a reason at all.<<ref "10">>
<<<
The categorical imperative is an oven in which you bake maxims; it is a test of the universalizability of maxims. Universalizable maxims are the cakes that come out of the oven which are worth consuming. Notice that the categorical imperative is a formal principle. Let us see if it does the work she thinks it does.
The complex part of the story begins with the formulation of the maxim. A maxim, which is a subjective principle, might usually be thought of as the set of {act, principle, end}. In this explanation of the maxim above, we are also marshaling together and adding to that set all other relevant considerations. So, the maxim as a complete package is the set {act, principle, end}∪{all other considerations}. This is our proposed reason, our proposed action even, which will be tested for universalizability by the categorical imperative.
Interestingly, Korsgaard claims that weighing and balancing of commensurable considerations is part of the formulation of the maxim. This suggests that some of work of the weighing model is done as a part of formulating the maxim, and thus the weighing model, in some sense, is incorporated into this testing model.
Only the maxims which pass the test of the categorical imperative, satisfaction being the universalizability of the maxim, can be said to be reasons for actions. If a proposed maxim doesn’t pass the test, then you can’t act on it, and you can’t use it as a reason to act, and it fails to be an action (as Korsgaard uses the word). And, so, we can see the categorical imperative essentially defines what really counts as action or true maxim or a moral reason, while the hypothetical imperative and proposed maxims play very subsidiary roles.gpg --verify check.sum.sig check.sum
This model is crucial because it seems that the products of the categorical imperative are moral reasons entirely for or entirely against specific actions. This formal conception of morality neatly packs the relevant considerations which we might be worried about including in the procedure, which the weighing model is designed to handle, while also avoiding the mistake of making moral reasons a subset of all the reasons used to deliberate about what we generally should do. So, it seems that Korsgaard can plausibly “identify the general should of deliberation with the moral ought.”<<ref "11">>
Given Korsgaard’s remark, “we make ourselves the authors of our actions, by the way that we act,” she really must prefer the testing model over the weighing model.<<ref "12">> By Korsgaard’s technical terms of art, in order for a person to perform an action, that person must be an agent. In order to be an agent, that agent must be unified. And, unifying yourself requires constituting yourself in accordance with the principle of practical reason, ultimately the categorical imperative. Essentially, “action requires agency, and agency requires unity,” and unity requires the categorical imperative.<<ref "13">> Action, agency, and unity inter-define each other; all are subject to the categorical imperative; and therefore we say the categorical imperative is the constitutive principle of action.
Thus, the categorical imperative is normative for us, it binds us.<<ref "14">> But, since this is Korsgaard’s major thesis, and this is what she means by the above remark, then she must prefer the testing model – the test itself being the categorical imperative. The very definitions of reason, action, and agency rest upon the use of this particular testing model.
''[b]''
Intuitively, we should object to Bernard Williams’ weighing model because it allows non-moral reasons to trump moral reasons – essentially, we shouldn’t agree to the notion that ‘moral ought’ is distinct from, as a subset of, the ‘general should’. Korsgaard does point out that her description of the two models doesn’t solve this problem,<<ref "15">> but I think she passes the argument off as being in the right direction. My intuitive objection motivates me to deny Williams’ particular weighing model, but it doesn’t motivate me to deny weighing models and take up the testing model. I think is easy to slip into making the mistake of transferring the force of the intuitive argument against Williams’ weighing model to an argument which is both against all weighing models and in favor of a testing model like the categorical imperative.
If I were to deny, for the sake of argument, Korsgaard’s theory of self-constitution at large, and therefore lacked the crucial reasons she offers to motivate taking up a formal conception of morality, particularly the categorical imperative as a testing model, I remain unconvinced that the categorical imperative is obviously more plausible than well-constructed substantive conceptions of morality, such as utility or a plausible, non-relativistic weighing model.
With that said, my objective is to specifically defend Williams’ weighing model. The virtues of Williams’ weighing model might be slim, but I think the manner in which Korsgaard presented the model missed some of the advantages of the argument, and so I will extend and clarify her interpretation of his weighing model. Charitably and carefully presenting Williams’ weighing model in a better light will illustrate more depth to the virtues of it. So, while I might not, in the end, agree to the weighing model, my defense of the weighing model will demonstrate that Korsgaard doesn’t provide us a well-made picture of Williams’ weighing model, and that a proper account will be more coherent and (somewhat) more plausible than she implies.
Korsgaard gives this example of the model:
<<<
You take a piece of paper, draw a line down the middle of the page, and write ‘‘for’’ on one side and ‘‘against’’ on the other, and then you start listing the relevant considerations…Then you add them all up somehow to see how strong the balance of reasons is ‘‘for’’ and how strong the balance of reasons is ‘‘against’’…On the ‘‘for’’ side you might write: ‘‘I would earn a lot of money’’ and ‘‘I would have more prestige.’’ Those, you say to yourself, are self-interested considerations. But perhaps on the ‘‘for’’ side you also write: ‘‘It would give employment to the local population’’ and on the against side you write: ‘‘It would damage the environment.’’ Those, you say to yourself, are moral considerations.<<ref "16">>
<<<
A construction of the list she describes above likely looks something like this:
Figure 1
I’m taking liberties in interpreting a plausible meaning of “you add them all up somehow to see how strong the balance of reasons is ‘for’ and how strong the balance of reasons is ‘against.’”<<ref "17">> All the reasons are stacked up on two sides of a single table, and they are balanced/weighed by adding the sum strength of reasons for and against. Notice that the number of reasons isn’t what matters; it is the weight of the reasons that decides. One really good reason for something might outweigh several less significant reasons against something. In this case, the weighing model shows that you should not do X.
I’ve marked this as a ‘general point of view’, and we should note that the ‘moral point of view’ and all the other specific points of view are not directly demonstrated by this illustration; perhaps in her example they’ve been collapsed into the general table. I’ve artificially grouped similar types of reasons together on each of the side, but I need not do that – they could be in any order and it wouldn’t matter. We should also notice that the notion of subdeliberation appears somewhat absent from this picture.
Unfortunately, it seems like only one giant deliberation. There is supposed to be a final deliberation, but preceding it, there should be subdeliberation(s) – and those, unfortunately, aren’t found in this illustration.
Korsgaard’s example does not mesh well with other things she explains, including:
<<<
[1] The picture seems to be that, on the way to making a decision, you marshal together the considerations of a certain common type before balancing them against considerations of another type.<<ref "18">>
<<<
<<<
[2] If you think about deliberation this way, it is perfectly natural to talk about moral reasons and contrast them with other types of reasons.<<ref "19">>
<<<
<<<
[3] When you make your final decision, you might say something like: ‘‘well, there are some moral reasons against it, but they are outweighed by the moral reasons in favor of it, so on the whole morality favors it. And self-interest favors it too. Therefore, all things considered, it is what I should do.<<ref "20">>
<<<
<<<
[4] Then you might do some subdeliberation on these various types of considerations, and then balance out the results against each other. .<<ref "21">>
<<<
Remarks [1], [2] and [3] suggest that each point of view is its own group of considerations/reasons, and the reasons belonging to a point of view are weighed/balanced/contrasted as one collective group against another collective group. The example she gives doesn’t make sense of this. Remark [3] is especially important to modeling because it points to multiple decisions in the process, and it seems to directly show how it isn’t the reasons of one type directly intermingling with reasons of others types in a weighing process, but rather the point of view as a whole is directly weighed against another point of view as a whole.
Remark [4] is clearly related to the other remarks, but within it there is also a vagueness which requires clarification. Bernard Williams explained part of the weighing model in this way (although he didn’t give this procedure an explicit name, he continually makes reference to a sort of ‘weighing’ throughout the book):
One can of course ask, on a given occasion, "what should I do from an ethical point of view?" or "what should I do from a self-interested point of view?" These ask for the results of subdeliberations, and invite one to review a particular type of consideration among those that bear on the question and to think what the considerations of that type, taken by themselves, support. .<<ref "22">>
I bring Williams’ exact words up to help us make sense of an ambiguity in Korsgaard’s interpretation. She says, “Williams refers to these as questions of ‘subdeliberation,’” and “they could result in what Williams calls ‘subdeliberation,’” which leaves open the possibility that the sum of the questions results in but a single subdeliberation..<<ref "23">> If that was the case, then there would be a single overarching subdeliberation and then a final deliberation. While this doesn’t immediately seem like it would be a worthy idea, perhaps there could a viable reason for setting the model up like this – just like subtotal and a total on some receipts. This doesn’t appear to be what Williams is saying. Intuitively, it makes more sense to say that each question results in its own subdeliberation, which I believe was Korsgaard’s intent; it wasn’t, however, explicitly stated.
So, given all these descriptors, what should an accurate model look like? We see there are some holes in Korsgaard’s example, and it doesn’t seem to nicely relate to other very important aspects of the weighing model she describes. We need to try to make sense of these details to construct an example model which makes more sense. I’m going to show a thought process involved in building a plausible example.
Admittedly, there is some level of uncertainty in how best to model. As a heads-up, my figures aren’t perfect, but I believe they’ll quickly demonstrate what I’m thinking.
This model looks a lot closer to what Williams intended, and it makes sense of most of the descriptors which posed problems to Korsgaard’s example. Note that we now have subdeliberations of specific points of view which feed into a final deliberation from the ‘general point of view’. You can imagine that there are many more subdeliberations, I’ve only shown three for brevity’s sake.
Vitally, we need to recognize how the relationship between the subdeliberation tables and the master ‘general point of view’ table affects the outcome. In the case of Figure 2, the method of relation will result in the exact same outcome as Figure 1. Each side of each subdeliberation is summed and the results are transferred to the master table. What this amounts to is that the subdeliberations don’t really matter – having just one master table and no subdeliberations would have amounted to the same outcome. Surely this is not what is intended. Clearly, the relationship between the subdeliberations and the final deliberation won’t look like this.
As we’ll look at two more figures, let’s assume that all points are of equivalent value because (from what I can see) any weighing model which would constructed otherwise can be shown to be convertible to an equivalence point system with no change in outcome. It is easier this way. Just to be clear, each method of relating the subdeliberation tables to the master table I’ll be showing is a unique function – there is no redundancy. The argument is that depending on how we clarify Korsgaard’s description, we arrive at weighing models of varying merit. Let’s see another.
Figure 3
I’ve kept subdeliberations the same. But, in the end, the weight of the conclusion of each subdeliberation remains the same – each gets a vote. Note that this produces a different outcome from our original method – by this account, you should do X. This model relies heavily upon Remark [3]. Subdeliberations favor one thing over another, and then all things, particularly the conclusion of each subdeliberation, are considered. Voting is a type of weighing, it strictly weighs the quantity of the conclusions of subdeliberations. We might argue that this isn’t enough; we may also need to weigh the quality of each conclusion of a subdeliberation against the others. So, let’s look at that:
Figure 4
In Figure 4 we see that the relationship between the subdeliberation tables and the master table generates a different outcome from Figures 1 and 2. The method of relation is transferring the weighted points of the ‘winning’ side of each subdeliberation to the master table. Interestingly, the qualitative weight of each conclusion is transferred for a final weighing. This makes sense to me because perhaps I only have one or two small reasons for doing X from one point of view; then it seems that the weight of that point of view is less significant than a point of view with four or five substantial reasons against doing X. If this is a problem, then we should weigh the conclusions of subdeliberations in a non-vote – which is why Figure 4 seems more plausible a model than Figure 3.
One of the weird aspects of the weighing model is figuring out what happens when both sides are equal. I’m sure a clause for the weighing model could be created to be a tiebreaker.
So, I’ve done a lot of work to show the depth of constructing a more plausible weighing model. But I’m afraid that even this isn’t satisfactory. I worry that Korsgaard’s description is still missing the point. Part of the problem is that the weighing model isn’t about “Should I do X?” but rather “What should I do?” or “How should I live?” These are substantially broader than she demonstrates with her prototype of the weighing model. If she constructed the model correctly, I think she’d need to show more explicitly how it makes sense of the last questions rather than the first. She built this weighing model to provide “yes/no” answers, similar to the categorical imperative as a testing model. But the weighing model isn’t looking for an answer as simple as a yes or a no.
A proper weighing model will need to take into account all the possible alternatives of action available, and it will need to weigh between the various actions, using a subdeliberation/final deliberation model. There are various ways of doing this. You might, for example, imagine that there is a final vote or weight for each possible action, either a negative or positive weight (in degrees of course), which depend on whether or not your decision procedure for a particular “Should I do X?” determines whether you are for or against it, and to what degree. So, then it seems there an overarching deliberation and weighing procedure for the conclusions of the smaller “Should I do X?” and “Should I do Y?” and so on. Likely, the overall weighing model requires a detailed account of how it relates to the smaller single action deliberations and their weights.
As a side note, one possible weighing model which technically fits Williams’ model, but certainly isn’t his intent (basically, it would be cheating), would be to have the value of moral reasons to astronomically outweigh any other type of reasons (or perhaps non-moral reasons may have zero weight), to the point that moral reasons are the only sort of reasons which actually ever end up mattering in the weighing model. That would clearly be against the spirit of Williams’ original objection, but it is an example of a weighing model that determines what to do from essentially moral reasons alone (which I prefer).
Another worry I have is that it seems Korsgaard’s missing substantial principle and her robust maxims actually demonstrate her theory requires a hybrid, being both formal and substantive. But it seems that the weighing is also a hybrid. The weighing model is a formal principle; it is a way of deliberating. It is a function whose inputs are substantive arguments; but the model itself, the function of weighing inputs, seems very much like a formal principle to me. The contents which are input into the formal weighing model are substantive; they come preloaded with substantive values. But, arguably, maxims and the missing principle do something similar. Oddly, it seems as if her theory can be construed as a weighing model as well.
Interestingly, in seems that we can also argue for a weighing procedure of the maxims which are universalized by the categorical imperative. In this case, the categorical imperative test is contained by a larger weighing model. The “Should I do X?” deliberations, with ‘yes or no’ answers (although, they might also require some mechanism for weighting), which are but one part of Bernard Williams’ weighing model, can actually be replaced by the categorical imperative (although, perhaps some additions will be necessary). But, if this is case, then perhaps some form of a weighing model might ultimately be the decision procedure at large.
''[2][a]''
Korsgaard investigates the nature of the Kantian hypothetical imperative. What does it mean to say “if you will an end, you must will the means to that end?”.<<ref "24">> In particular, Korsgaard is worried about the interpretation of the relationship between “taking the means to an end” and “determining yourself to cause the end” as being analytic.<<ref "25">> But, why should she be worried about the notion that: someone fails to take the means to an end if and only if that person didn’t determine themselves to cause the end? She is interested in preventing Kant’s view from degenerating “into tautology” such that “your end would be whatever you in fact pursue.”.<<ref "26">> If this occurs, it seems to Korsgaard that the hypothetical imperative loses its normativity – it is important to her that a person can fail to meet the requirements of the hypothetical imperative. But, further, breaking up the analytic interpretation of the hypothetical will help promote one of her majors theses. [Significant Feature #1] Significantly, Korsgaard prefers to interpret the hypothetical imperative as a “constitutive principle of willing,” whereby a “person who wills an end constitutes himself as the cause of that end.”.<<ref "27">>
Her view of rationality coincides with her interpretation of the hypothetical imperative. The vital feature of a rational mind is that it “acts not merely in accordance with laws, but in accordance with its own representation or conception of a law.”.<<ref "28">> This notion of rationality arguably has an element of free will attached to it. If we are merely acting in accordance with laws, then we aren’t really acting at all. We would be misrepresenting the state of affairs to claim that a rock which falls in accordance with the laws of physics was really acting in a meaningful sense – after all, it was the laws of physics causing the rock to fall. Likewise, a mind which is completely determined by laws, laws which aren’t the mind’s own conception as Korsgaard would have it, isn’t acting of its own accord. A rational mind must cause its own acts, and Korsgaard thinks it can only cause its own acts when it acts in “accordance with its own representation or conception of a law.” Korsgaard is claiming that when we generate our own maxims, we are generating our own conceptions of laws..<<ref "29">> We act in accordance with our own conception of law. Thus, when we act upon our maxims, those acts really are ours; they are acts caused by our rational minds; we have determined ourselves; we have willed those acts. The self-determination of rationality demonstrates our responsibility and is a necessary condition to her the self-constitutive feature I highlighted above.
Korsgaard gives an example of a rational mind using logic. She parallels the principle of modus ponens (P → Q, P ⊢ Q) as a normative principle which describes the mental process of drawing a conclusion to the hypothetical imperative as a normative principle which describes the mental process of willing an action..<<ref "30">> It makes that she has chosen modus ponens. It is easy to see how all other rules of inference might rely upon it in a deductive system. Conjunction introduction (P, Q ⊢ P ∧ Q) in a deductive system is applied via modus ponens. If P is true, and if Q is true, then P ∧ Q is true. Since P is true, and Q is true, therefore P ∧ Q is true. Modus ponens is a well-chosen example of drawing any sort of logical conclusion. We walk away with the notion that the hypothetical imperative is “a constitutive principle for the will” in the way that modus ponens is a constitutive principle of drawing logical conclusions.<<ref "31">>
She also tells us a psychological story (which she uses several times in the book) about how the hypothetical imperative unifies and constitutes the will. The story is basically that I, as an agent, can be in conflict over my desires and emotions, but I can choose not to conform to and ‘to be’ these desires and emotions. Only when I am overriding my desires and emotions, when I say “I am not you; my will is this,“ and when I “consciously pick up the reins, and make myself the cause of the end” can it be said that ‘I’ am willing an end rather than my desires and emotions.<<ref "32">> Without the capacity to employ the hypothetical imperative, it would be my desires and emotions which determine me; I would have not a will without the hypothetical imperative.<<ref "33">> Thus, to say that the hypothetical imperative is a constitutive principle for the will is to say that “I” willed something, in part because I’m employing the hypothetical imperative.
Korsgaard explains that in some sense, “there is no hypothetical imperative” because the “hypothetical imperative is not really a separate principle at all; rather, it captures an aspect of the categorical imperative: the fact that the laws of our will must be practical laws.”<<ref "34">> In another sense, however, Korsgaard does artificially separate the hypothetical imperative from the categorical imperative, but at the same time the she maintain the normativity of hypothetical imperative, which means we can fail to satisfy it. [Significant Feature #2] A very significant feature arises: the possibility of instrumental irrationality.<<ref "35">>
An agent who is instrumentally irrational “does will the end, but cannot bring himself to take the means.”<<ref "36">> An agent who is instrumentally irrational does will an end and constitutes himself as the cause of that end, but Korsgaard believes he does it badly, because he cannot bring himself to take the means to that end. Korsgaard gives us an example:
<<<
For if someone shrinks from an agonizing medical procedure needed to save his life, it seems more plausible to say that he can’t face the means than that he doesn’t really will the end of continuing to live.<<ref "37">>
<<<
In some sense, this man chooses not to take the means to this end, but at the same time he does will his end and he does determine himself to cause the end - he just does it badly. If this is the case, then Korsgaard might be successful in avoiding the tautological interpretation of the hypothetical imperative.<<ref "38">> I am not sure, however, if Korsgaard’s example strictly supports her own interpretation. I worry that Korsgaard needs to provide a stronger account of how degrees of agency and constitution are linked to failing to meet the normative requirements of the hypothetical imperative.
I see two versions of this story. The above way appears to be Korsgaard’s interpretation. A person can be influenced (which isn’t necessarily being ‘determined’) by an irrational impulse. The man may know that he is going to die if he doesn’t have the medical procedure to save his life. The rational thing to do is to have the procedure if his end is to live. However, irrationally, while he really does want to live, he is inclined to deny the procedure because of an overwhelming fear of pain. So, he has an irrational incentive that overrides his reason, and causes him not to take the means to his chosen end.
Another version of the story still supports the tautological interpretation of the hypothetical imperative. Perhaps the man really didn’t will to live at all, and that is why he didn’t have the agonizing medical procedure. He knew that willing the minimization of pain and suffering as an end was incompatible with willing to live as an end. What he really willed as his end was the minimization of pain and suffering to the exclusion of willing to live. And, he did take the means to that end. Obviously, Korsgaard doesn’t like this interpretation because it removes the normativity of the hypothetical imperative; but, it seems very plausible that we can make sense of the tautological interpretation, despite Korsgaard’s dislike of its inviolability. For now, I don’t see why we should deem her version of the story more plausible than this second version.
Korsgaard concludes 4.3 with the following:
To act is to constitute yourself as the cause of an end. The hypothetical imperative picks out the cause part of that formulation: by following the hypothetical imperative, you make yourself the cause. As we are about to see, the categorical imperative picks out another part of that formulation—that the cause is yourself. By following the categorical imperative, you make yourself the cause.<<ref "39">>
Here, she wraps up what she means about how there isn’t a hypothetical imperative, in some sense. Clearly, in another sense, we can artificially extract it from the categorical imperative because of the “distinctive feature[s] of action” it captures.<<ref "40">>
''[Criticism]''
One of the worries I have with this reading is how it might contradict Korsgaard’s previous criticism of Dogmatic rationalists. She denies that moral propositions are objective features of the world, existing independent of our minds.<<ref "41">> This criticism is found in both “The Normativity of Instrumental Reason” and again in sections 1.1.4-1.1.5 and 4.2 of Self-Constitution. It seems that the very same criticism she makes against the Dogmatic rationalist can also be applied to her argument. If this is true, then she’ll either need to give up her criticism of the Dogmatic rationalist or she’ll need to deny the parts of her argument which are subject to the Dogmatic rationalist criticism (both of which have an enormous set of implications for her theory at large). Here is the passage from 4.3 in question:
<<<
Rationality is a power of self-determination. This is a general point, not just a point about practical reason. Consider again the case of logic. Perhaps you don’t arrive at all your beliefs through reasoning, but when you do, it’s an act of self-determination, in the sense that the activity of your own mind is part of what produces the belief in you. Suppose you believe two premises, and a certain conclusion follows. You won’t automatically believe that conclusion, because you might not notice the connection between them. But if you do notice the connection, and put the premises together in the way suggested by the connection, then you do something: you draw the conclusion. In drawing the conclusion—or, as we say, in making up your mind, in constituting your mind—you determine yourself to believe it. The principle of modus ponens describes what you do when you draw the conclusion, but it is also a normative principle. In the same way, the hypothetical imperative describes what you do when you will an action: you determine yourself to be a cause, the cause of some end. But it is also a normative principle. It is a constitutive principle for the will.<<ref "42">>
<<<
Modus ponens is paralleled to the hypothetical imperative; the relationship between an agent’s rational psychology and the world is parallel for both sorts of principles. Problematically, this relationship, at least in the case of modus ponens, appears to be a form of representationalism which Korsgaard vehemently denies in her earlier criticism of the Dogmatic rationalist concerning moral propositions and principles.
From the reading, we can see that the connection between two premises pre-exists any belief or awareness of its truth. That is to say, modus ponens as a rule of inference applies regardless of whether or not an agent exists or knows it to be the case. The story of rational psychology put forth is that the agent himself ‘draws the conclusion’, that modus ponens as a fact becomes introduced into the mind of the agent as a part of that agent’s willing to know the truth. Notice that what makes the internal representation of modus ponens coherent at all in the mind of the agent is its link to the objectivity of modus ponens as a rule inference in the world external to the agent. Modus ponens is not a valid rule of inference in virtue of the agent; instead, the belief of the agent is justified by its relationship to external reality; modus ponens is good rule of inference in virtue of reality.
Assuming this parallel between the logic of modus ponens and the hypothetical imperative as a practical reason holds, Korsgaard’s original criticism of Dogmatic rationalism is untenable; she can’t deny that practical reasoning such as the hypothetical and categorical imperatives are objective features of the world, existing independent of our minds. The representation of the moral law in our minds is coherent and justified solely in virtue of its link to the actual, objective moral law which is external to us in the world.
Of course, Korsgaard might criticize the Dogmatic rationalist’s representationalist form of normative principles as lacking motivational force. But, she’s already said that modus ponens is a normative principle, and it is normative in virtue of being external to us – and yet we are motivated by it. The same line of reasoning should be offered for the hypothetical and categorical imperative. This view, however, has profound implications for what it means to be a self-determining and self-constituting agent in her theory.
''[b]''
Particularism eschews any kind of general rule-governed morality - reasons for acting are never based on generalities such as “don’t lie.” In a nutshell, Korsgaard answers particularism by claiming that incentives and desire can’t constitute you, but rather 'you' are over your desires. In, particularistic willing, incentives and desires dictate who you are, and thus you aren’t determining yourself. So, if we are to assume Korsgaard’s self-constitution theory, then particularistic willing isn’t willing at all. Essentially, 'you' includes being under the operation of categorical imperative, a general rule, which is contrary to particularism. Let’s zoom in to see her argument, starting with Korsgaard’s initial concern with particularistic willing:
<<<
Particularistic willing would be a matter of willing a maxim for exactly this occasion without taking it to have any other implications of any kind for any other occasion.<<ref "43">><<<
Particularistic willing within the framework of maxims and the categorical imperative amounts to over-specified and seemingly non-universalized maxims which fit your exact particular circumstance. In the particularistic maxim, the antecedent of a maxim is specified to the point that you’ll never find yourself in that circumstance again by definition, e.g. to exaggerate the point, the time/date and your GPS coordinates could be a part of the antecedent of the maxim, such that generalizing, universalizing, or demonstrating similarities to other circumstances is impertinent or impossible and no longer the purpose of the categorical imperative as a test of universalizability. So, there is a sense in which particularistic maxims are ‘universalized’, but a maxim of this sort is so specific that it no longer possesses any general guiding powers outside of a truly unique circumstance. Hence, this is why one might say that particularistic maxims aren’t really universalized in a meaningful way.
The categorical imperative becomes impotent in this paradigm. In a very theoretical sense, this formulation of the categorical imperative seems to provide an analytic, logically true notion of moral theory, much like how virtue and the virtuous agent are inter-defined. It comes at a cost, namely that these logically true statements of moral theory fail to provide substantial, concrete moral truths or a meaningful, practical decision procedure. While not completely explicated by Korsgaard, I believe this is part of what motivates her to deny particularistic willing.
Korsgaard gives an example of an agent with conflicting/incompatible desires, A and B. The agent has “some principle that favors A over B,” and so this agent exercises his principle and chooses A.<<ref "44">> In this case, we can see the agent regards “the principle of choice as expressive, or representative” of himself and his causality. Vitally, the principle within the agent is not some third force within him which helps A win the conflict over B; the agent’s mind is not a battleground on which he is a “mere spectator” whereby his principle is the real cause of his action. Rather, it is in the agent’s “identification with the principle of choice” on which he acts that enables us to say ‘he’ did something, not his principle. Essentially, self-determination requires self-identification with a principle on which you act.<<ref "45">> This example is parallel to the psychological story about how the hypothetical imperative unifies and constitutes the will that we saw in 4.3.
According to Korsgaard, “particularistic willing makes it impossible for you to distinguish yourself, your principle of choice, from the various incentives on which you act” because “in order to will particularistically, you must in each case wholly identify with the incentive of your action.”46 If she is correct, and a person cannot constitute himself by wholly identifying himself with his incentives, then the person who employs particularistic willing isn’t actually willing at all; thus, he is not really agent because he does not constitute himself as the cause of an end.
This is clearly connected to her thesis in 4.3: the hypothetical imperative is a “constitutive principle of willing,” whereby a “person who wills an end constitutes himself as the cause of that end.”<<ref "47">> Particularistic willing is a determination of the self from some alien part within the person, not the person himself as a whole determining himself. Lacking self-determination prevents a person from truly willing an end and constituting himself as the cause of that end.
''[3][a]''
I am going to explain the structure of the argument in this chapter. In doing so, we’ll realize the defining qualities and the impact of Korsgaard’s conceptions of self-consciousness and reason, and then it will be obvious how the argument collapses without both of these notions. The argument in chapter 6 is expansive and very detailed; and so I’m going to explicate her argument section by section.
''6.1 Instinct, Emotion, Intelligence, and Reason''
''6.1.1''
Korsgaard sets out to differentiate the sort of will, action, and psychology of non-rational from those of rational animals (humans). Korsgaard provides a generous account of the psychology of non-rational animals, but she wishes to show an even ‘deeper sense’ of human agency, will, action, and identity by pointing out what is ‘up to us’ and how we determine ourselves, unlike non-rational animals.<<ref "48">>
There is a relationship between principles and incentives, namely “principles determine which incentives a creature is subject to as well as what she does about them.”<<ref "49">> Incentives seem to be the sort of thing which agents (both rational and non-rational) perceive, and the principles govern. The principles are the laws of one’s causality. The will of non-rational animals stems from instincts because the principles of non-rational animals are instincts. Action can only be understood by how instinct determines the non-rational animal to move. Unlike non-rational animals, humans have a much stronger sense (perhaps ‘degree’) of agency in that we actually choose our principles. We are not determined by instinct. Our actions, our will, our laws of causality are ‘up to us’.
We will see that humans are similar to the non-rational animals, possessing primitive psychological capacities, even some elements of instinct, but we also find that humans have something more than do the non-rational animals.
''6.1.2-6.1.3''
These sections are focused on the notion of instinct. Korsgaard believes the impact of instincts differ among non-rational and rational animals. Instincts “structure an animal’s consciousness, his conception of the world, in ways that will enable him to survive and reproduce.”<<ref "50">> Korsgaard claims that the perceptions of animals come pre-loaded with practical, teleological significance, not requiring contemplation.<<ref "51">>
<<<
There are two senses in which “instinct” is used, the narrow and the broad. The narrow sense refers:
to an established connection between a representation (the incentive) and a certain primitively normative response, an automatic sense of the response as appropriate to or perhaps better called for by the representation.<<ref "52">>
<<<
In considering instinctive action, Korsgaard wishes to narrow this range of connections to the sort which is less automated, “where there is room in consciousness to experience the response as called for or appropriate.”<<ref "53">> While in non-rational animals, it seems that we can inevitably tell a deterministic story of how instinct automates behavior and psychology, the ‘knee-jerk’ reaction is not the interesting end of the spectrum which Korsgaard wishes to consider.
''6.1.4''
This section is largely about Korgaard’s conception of emotion. She claims that emotions are “perceptions of reasons,” particularly “perceptions of practical reasons, reasons for action.”<<ref "54">> We should note that the way in which instincts operate in animals as a type of perception or emotion should be distinguished from how emotions operate, in a deeper and more complex sense, in the minds of humans.
Importantly, emotions aren’t the sort of thing we can choose or decide to have. They are responses of agents, likely in a slightly automated sense, which we don’t possess from reason. Emotions are a weaker form of response of agency, however, than something like action, which requires reason.<<ref "55">>
Korsgaard claims that “emotions can sometimes be judged morally good or bad, and this is in turn because an emotion is subject to standards of appropriateness and intelligibility.”<<ref "56">> This is interesting. At least some emotions aren’t ‘knee-jerk’ reactions, and that is part of what allows them to be subject to normativity. While Korsgaard isn’t clear on the matter here, I suggest that she must be maintaining that the sort of emotions in humans which can be judged as morally good or bad are not completely deterministic (hormonal, chemical, electrical impulses, etc.). If not, perhaps she is trying to relate these sorts of emotions to the type of normativity she believes belongs to the non-rational animals, but I am not convinced that works.
Further, “to have an emotion is to stand in the presence of a normative fact.”<<ref "57">> This is related to a weak sense of normativity for animals, which is based on the teleology built into their perception.<<ref "58">>
''6.1.5-6.1.6''
The broader meaning of instinct is explained in relation to intelligence. This broader meaning of instinct includes “learned responses”<<ref "59">> and is thus linked pretty strongly to intelligence. Intelligence is the “ability to learn from…experiences,” the ability to “extend [one’s] repertoire of practically significant representations…beyond those with which instinct (or the inventor) originally supplied,” and the “capacity to forge new connections, to increase your stock of automatically appropriate responses.”<<ref "60">> Both the non-rational animal and the human seem to possess, to some degree, some more than others, intelligence on this account.
Crucially, we are told that both non-rational animals and humans naturally have a teleological perception of the world.<<ref "61">> Human perceptions can move beyond this natural, teleological perception of the world. Differences in the degrees of intelligence, however, do not distinguish the nature of human perception of the world from the non-rational animal in a significant way. The scientific (non-teleological) view of the world is an abstraction unique to rational animals, but intelligence is not sufficient for the creation of this worldview. Reason is the necessary ingredient which allows humans to detach from the naturally teleologically-loaded perceptions of the world common to all intelligent animals.<<ref "62">>
Korsgaard says that reason is “the thing that makes us us.”<<ref "63">> This is somewhat a double-entendre. Clearly, reason has to be the thing which distinguishes non-rational animals from rational animals. But, further, Korsgaard’s use of the word ‘make’ is no accident – reason, as she uses the word, is central to how rational beings make their own selves, forms, and identities.
''6.1.7''
The capacity of ‘reason’ was very briefly introduced in the last section, and the capacity of ‘self-consciousness’ is strongly introduced in this one. Self-consciousness comes in different degrees and forms.<<ref "64">> Self-consciousness relates to different spaces: physical space, social space, and mental space. Self-consciousness is partly about locating the ‘self’ in a type of space, about relating and distinguishing the self from the things around it. Almost all animals are capable of the first, many the second; but it seems that only the very potent self-consciousness of agents like humans are capable of enabling an agent to locate himself in mental space.<<ref "65">>
To locate oneself in mental space is “to locate yourself with respect to your own thoughts and emotions, and in particular to know them as your own.”<<ref "66">> ‘You’ are distinct from your thoughts and emotions. Here it becomes evident how Korsgaard wishes to employ her dual meaning of the “I.” Paradoxically, in one sense, the “I” is the whole organism, with all its thoughts, emotions, physical parts, etc., and in another sense, the “I” is the self-consciousness within the mental space that is distinct from, aware of, and contained by the surrounding capacities and parts of the rational organism. I am not sure how we are meant to make sense of this dual “I.”
Korsgaard goes on to show the beginning of the philosophical work intended for self-consciousness:
<<<
We are aware, not only that we desire or fear certain things, but also that we are inclined to act in certain ways on the basis of these desires or fears. We are conscious of the potential grounds of our actions, the principles on which our actions are based, as potential grounds. And this, as I have argued elsewhere, sets us a problem that the other animals do not have.<<ref "67">>
<<<
Here is a necessary moral, rational agent-making property. Animals aren’t aware or conscious of their principles (instincts) in the way we are. Animals can’t separate themselves from their principles. And, by ‘potential’, she isn’t pointing out how humans are aware that our ‘potential grounds’ will be our grounds in the future, and that we can’t do anything about it (like seeing the potential of an oncoming train from afar). As we will see, the ‘grounds’ of action are contingent; our ‘potential grounds’ are only potential because we have free will to choose them. She continues:
<<<
For once we are aware that we are inclined to act in a certain way on the ground of a certain incentive, we find ourselves faced with a decision, namely, whether we should do that. We can say to ourselves: ‘‘I am inclined to do act-A for the sake of end-E. But should I?’’<<ref "68">>
<<<
We get a glimpse of her terminology here. Incentives are the grounds (a type of reason) to act in certain ways. Inclinations are about having the proclivity to act in a certain way. One is aware, self-conscious, of one’s inclinations. It seems that awareness of inclinations is part of the crossroads for decision making, namely whether we will follow our inclination. We can contemplate and choose not to follow our inclination; we can refuse to act; we can refuse to use an incentive as a reason for acting in a certain way. Korsgaard explains that “self-consciousness is liberation from the control of instinct.”<<ref "69">> It seems that free will is located in our self-conscious awareness, and it is this sort of ‘control’ that differentiates us from animals.
Humans, however, are not so different from animals in that we have escaped our instincts. To Korsgaard, it may even be the case that the source of all the grounds on which humans act is instinctual (which doesn’t seem to make us much different at all from the animals in this aspect).<<ref "70">> It is likely the case that Korsgaard takes the time to describe the similarities between the human species and other animals specifically because being an animal is part of our human identity. She’s pointing out the primitive roots from which we came, demonstrating the animal-like teleological traces still left in our human biological identity. Despite our similarity to non-rational animals, Korsgaard emphasizes what differentiates us:
<<<
But instincts no longer determine how we respond to those incentives, what we do in the face of them. They propose responses, but we may or may not act in the way they propose. Self-consciousness opens up a space between the incentive and the response, a space of what I call reflective distance. It is within the space of reflective distance that the question whether our incentives give us reasons arises. In order to answer that question, we need principles, which determine what we are to count as reasons. Our rational principles then replace our instincts—they will tell us what is an appropriate response to what, what makes what worth doing, what the situation calls for. And so it is in the space of reflective distance, in the internal world created by self-consciousness, that reason is born.<<ref "71">>
<<<
Here the major philosophical work of self-consciousness is established. The degree and the form of self-consciousness of humans, that which differentiates us from the non-rational animals, is the capacity to determine ourselves and not to be determined by our instincts. In modeling the human mind, Korsgaard posits a space of “reflective distance” between our incentives and responses. Without this reflective distance and our sort of self-consciousness, human minds would be closed under determinism, leaving no room to contemplate, choose, and do otherwise.
Self-consciousness is the locus of our free will and moral agency. The reflective distance, generated by self-consciousness, is the locus of the capacity to reason about how we will act. The principles within you, which if you so choose to, ‘replace your instinct’ providing an explanation of why you should accept one inclination rather than another. Self-consciousness of a certain degree and form, which humans possess, is a precondition to the reflective space which is, in turn, a precondition for reason.
''6.1.8''
So Korsgaard concludes that, “Reason, therefore, is not the same thing as intelligence.”<<ref "72">> Arguably, reason is like intelligence in that it is concerned with contemplation, deduction, inference, etc. The difference between reason and intelligence lay in ‘where’ in the mind and ‘about what’ each capacity operates on. Intelligence can be found in many organisms (arguably even computers), largely dealing with the outward, teleologically perceived world.<<ref "73">> Reason turns inward; and it is here that we can find the realm of normativity, in Korsgaard’s view.<<ref "74">> In following Korsgaard’s story of the mind, intelligence is a precursor to reason, and both capacities are necessary for dealing with the normative realm and the world around us.
''6.2 The Parts of the Soul''
''6.2.1-6.2.2''
Korsgaard covers a Kantian story of Eve, the first human to make a “free rational choice.”<<ref "75">> In becoming self-conscious, Eve is aware of the incentives operating in her.<<ref "76">> Both “new objects of desire” and “new kinds of objects of desire” are made available to Eve because of reason which is born in her self-consciousness.<<ref "77">>
Here we understand the title of the chapter - as Eve pioneers the journey of ‘being a human’, we find our species banished “from a world that is teleologically ordered by our instincts and presented as such by our incentives, a world in which we nearly always already know what to do.”<<ref "78">> This expulsion from the garden is a shattering of our previous, albeit primitive, psychic unity that non-rational animals (which we once were, according to the story) possess.
Self-consciousness and reason were the catalysts of our psychic disunity; and yet, they are also the capacities which make us special; they are the capacities and arenas in which we can gain back our psychic unity, a new, human, moral, psychic unity.
As Korsgaard sees it, with the vast majority of our teleologically-loaded worldviews ruined, our fragmented identities, and our newly available wide-array of potential ends and actions, it is through a combination of intelligence and reason that we can “reconstruct a usable conception of the world” and construct “ethics to determine how to live our lives.” <<ref "79">> Clearly, there is a potent method to the madness of her constructivist view of morality.
''6.2.3-6.2.5''
We are introduced to an argument for the “parts of the soul” following Plato (and we’ll see this fleshed out in the next chapter). Non-rational animals, in some sense, don’t have “parts of a soul” because their “whole psychic system is closed and tightly knit.”<<ref "80">> They are determined and unified, and in this way they aren’t broken into parts. Humans, however, can be said to have “parts of the soul” in this respect directly because of the psychic disunity originating from our self-consciousness and reason.<<ref "81">> Korsgaard explains the relationship of incentive to self-consciousness and reason in a compact form:
<<<
Self-consciousness is the source of reason. When we become conscious of the workings of an incentive within us, the incentive is experienced not as a force or a necessity but as a proposal, something we need to make a decision about. Cut loose from the control of instinct, we must formulate principles that will tell us how to deal with the incentives we experience. And the experience of decision or choice, the work of these principles, is a separate experience from that of the workings of the incentive itself.<<ref "82">>
<<<
Within these experiences, we see there is a sort of work to be done: a work of making these experiences and parts work together and a work of unifying ourselves.
Korsgaard goes on to point out a difference between mere reaction and action. Knee-jerk reactions don’t involve self-consciousness and reason. The sorts of reactions which we can contemplate and control count towards action.<<ref "83">>
Self-consciousness not only necessitates principles of reason, but it also “transforms incentives into what Kant calls inclinations.”<<ref "84">> There is link between the deterministic, instinctual aspects of our mind, which are outside self-consciousness, and our reason, our principles, and our free will, which are inside self-consciousness.
In transforming incentives, self-consciousness produces inclinations.<<ref "85">> Korsgaard explains that self-consciousness makes “our inclinations into mental items.” Awareness of incentives enables us to reify them into inclinations. This product, this inclination, is an object with which reason and the will can work.<<ref "86">> So, we can see that “self-consciousness is the source of inclinations as well as of reason. Self-consciousness produces the parts of the soul.”<<ref "87">>
''6.3 Inside or Outside?''
In response to a moral realist account of value and the properties of objects, Korsgaard explains:
<<<
At the basis of every desire or inclination, no matter how articulately we can defend it, is a basic suitableness-to-us that is a matter of nature and not of reason. Value is relational and what it is related to is our nature.<<ref "88">>
<<<
The realist says that your incentive is based upon the objective properties of an object; in some sense, value is one of the properties of the object. Anti-realism disagrees with this claim. Korsgaard thinks neither the realist nor the anti-realist have the right picture. She thinks that properties of objects are not irrelevant, but rather only relevant as related to the human condition. Again, it seems that a modest teleology is vital to her constructivist views. She continues:
<<<
It is our own choices that ultimately confer value on objects, even though our choices are responsive to certain features of those objects. In choosing objects, in conferring value on things that answer to our nature in welcome ways, an agent is affirming her own value.<<ref "89">>
<<<
So, this ‘suitableness-to-us’ is connected to what is 'up to us'. Self-consciousness and reason are necessary capacities for making the sorts of choices which confer value on objects. Our self-consciousness provides the necessary distance from incentives for it to be “normatively undecided” as a mere inclination, giving us space to reason and choose what is normatively valuable.<<ref "90">> Without these capacities, values of objects and even the affirmation of one’s value (an important notion to Korsgaard) would not be possible.
Deliberation and action are complicated notions given this mental framework. Part of what accounts for action of humans is internal to self-consciousness and reason. This section concludes that “there is never any gap between decision and action. The conclusion of a practical syllogism is an action.”<<ref "91">> This nicely explains the close-knit relationship between action and agency.
''Pull Yourself Together''
Here, Korsgaard combines the work she’s been doing for the past sections; this section is the conclusion of the chapter. She begins it by saying:
<<<
Self-consciousness opens up a space between the experience of the incentive and what previously had been the instinctive response, and that space transforms incentives into inclinations and governing instincts into free reason. Self-consciousness is therefore the source of a psychic complexity not experienced by the other animals, and it transforms psychic unity from a natural state into something that has to be achieved, into a task and an activity. Once we are self-conscious the soul has parts, and then before we can act it must be unified. At the very same time, and for the same reason, practical deliberation becomes necessary, for free reason need not follow inclination. We must now decide what to do.<<ref "92">>
<<<
This nicely demonstrates how self-consciousness and reason are the pillars of the argument presented in this chapter. Moreover, we can see how vital this picture of mental capacities is for Korsgaard’s theory at large. Deliberation about how you will act and who you are is for the sake of unity; and this is the resulting task assigned to those who have achieved and are plagued by (as in the way it generates our plight) self-consciousness and reason.<<ref "93">> Action and identity are combined in this way, and self-consciousness and reason are the mechanisms by which incentives/inclinations are generated, judged, acted upon and part of constituting an identity.<<ref "94">> And so, given our expulsion from the non-rational kingdom and our entrance into the rational kingdom:
<<<
The work of practical deliberation is reunification, reconstitution: and the function of the principles that govern deliberation—the principles of practical reason—is the unification of the self. So we arrive again at the conclusion of Chapter 4—the function of practical reason is to unify us into agents who can be the authors of our actions.<<ref "95">>
<<<
<<<
For nature sets each human being a task: self-consciousness divides his soul into parts, and he must reconstitute his agency, pull himself back together, in order to act. And that need to reconstitute yourself introduces the necessity of exercising your freedom, and the opportunity of doing so creatively. In other words, every person must make himself into a particular person. So someone who says, ‘‘I want to make something of myself’’ is just describing the human condition. And it is because he makes himself into the particular person who he is that we hold him responsible for being who he is (1.4.3).<<ref "96">>
<<<
This work of practical deliberation, of reunification and reconstitution, of pulling one’s parts of the soul together, of choosing one’s (Aristotelian) form, all rest upon the pillars of our self-consciousness and reason. Without these things, we would be unified non-rational animals, still living in the garden, bound by our instinct, lacking free will, lacking depth and moral agency. Our plight to act, our particular sort of agency which is infused with commitments and endorsements, and our task of self-constitution are only coherent with an account of self-consciousness and reason.
''[b]''
With this organic story of our rational heritage, we can see the nature of unity and good action when Korsgaard lets us take a ‘look under the hood’ of human moral psychology. We see her picture of how incentives, inclinations, and our principles relate to our identity, self-consciousness, rationality, and our action. This is part of her providing a satisfactory account of good action. Unfortunately, I don’t see how she will be able to give a satisfactory account of evil action. That problem really clicks in this chapter.
How does someone perform evil action in this schema? What prevents a human from choosing evil principles? Why can’t an evil person be unified in their evil? It seems that my incentives and inclinations might themselves be injected with desires and inclinations to what most people call evil acts. It seems like the psychological story which Korsgaard tells about unifying our identities in good action and deliberation is the exact same psychological story which we would tell about unifying our identities in evil action and deliberation.
Herein lies the problem - if there is evil unification, then exactly how does it count as being evil at all? According to Korsgaard’s theory, if a person is fully unified, then they, by definition, aren’t evil, but rather good. Evil seems good in this light. If there isn’t evil unification, and agency is defined in terms of unification, then who is the agent responsible for the evil? There doesn’t seem to be an agent on whom we can pin the evil action.
On one hand, I’m willing to accept there is evil unification and that there are evil principles we can choose. Perhaps not everyone can be a murderer and be ‘unified’, but it seems there are humans who truly aren’t disunified in being a murderer. Their whole organism might really be unified while containing that murdering identity. If this is the case, following Korsgaard’s theory, it seems as though, for those humans, it is perfectly acceptable, it is morally good that they murder.
On the other hand, if being unified is ‘by definition’ good, and we grant Korsgaard an unspoken assumption that acts like rape and murder can never be committed by a unified agent (and it isn’t clear why we must assume that at all), and true agents are only those organisms which are unified, then I don’t see how a rapist or murderer is an agent at all. According to this line of reasoning, why then do we even hold evil-doers accountable? Even if we apply the notion of degrees of agency, at best, it still seems like the rapist is only very minimally responsible. Psychic disunity seems to extend an umbrella-like plea of insanity to these evil-doing organisms in all cases of evil, even to those whom we want to say committed ‘cold-blooded, pre-meditated murder’.
The story of Eve is ironic for this discussion. Traditionally, as the story goes, Eve’s action is an evil action – the first evil human action! It initially would have made sense if Korsgaard had said that Eve achieved self-consciousness and reason, was disunified, but then went on to re-interpret the traditional story to demonstrate that Eve actually didn’t commit the first action because she was disunified and was doing evil. It was no action; Eve was disunified. In fact, a case could easily be made for the notion that Eve was at the height of disunity, having just transformed into a new being, completely new to the world of the self-conscious and rational. Korsgaard’s psychology can show how Eve was evil, but Korsgaard can’t then say that Eve was a full-blown agent that performed true action. But, of course, then it seems like we can’t hold Eve accountable as an agent.
The account Korsgaard gives us doesn’t seem evil at all. The story of Eve exemplifies an organism’s transition from non-rational to rational, it demonstrates the first disunity of humanity, but at the same time, Korsgaard claims this exemplifies the first free action. But, only good actions can be performed by agents. It seems then that Eve’s traditional evil action is actually a good one.
Either Eve was evil and disunified but didn’t perform action, or Eve wasn’t evil and rather she was unified, but didn’t perform evil action. Obviously, if Korsgaard re-interprets the story entirely, removing this traditional element evil of the first evil human action, her account can make more sense of this particular interpretation of the story. The point, however, is that Korsgaard can’t (at least so far) give an account of evil action, and the traditional story of Eve is a perfect example of why she cannot.
Part of the problem is that I’m unwilling to grant degrees of agency. Agency is modular – it is binary; you either are or you aren’t a moral agent in a given circumstance. At best, I will grant degrees of responsibility given an agent’s incentives and inclinations. It seems like a biologically compulsive liar is in some sense less responsible for lying than a regular agent. But, both are 100% agents, and if they switched circumstances, then they’d be switching degrees of responsibility of lying in this case. But, all else being equal, both agents remain equally responsible in all other circumstances.
---------------------------
<<footnotes "1" " Christine Korsgaard, //Self-Constitution: Agency, Identity, and Integrity //(Oxford: Oxford University Press, 2009), 49">>
<<footnotes "2" "Ibid., 51-52">>
<<footnotes "3" "Ibid., 49">>
<<footnotes "4" "Ibid.">>
<<footnotes "5" "Ibid., 50">>
<<footnotes "6" "Ibid.">>
<<footnotes "7" "Ibid.">>
<<footnotes "8" "Ibid., 51">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "Ibid.">>
<<footnotes "11" "Ibid.">>
<<footnotes "12" "Ibid., 45">>
<<footnotes "13" "Ibid.">>
<<footnotes "14" "Ibid.">>
<<footnotes "15" "Ibid., 52">>
<<footnotes "16" "Ibid., 50">>
<<footnotes "17" "Ibid.">>
<<footnotes "18" "Ibid.">>
<<footnotes "19" "Ibid., 51">>
<<footnotes "20" "Ibid., 50">>
<<footnotes "21" "Ibid.">>
<<footnotes "22" "Bernard Williams, //Ethics and the Limits of Philosophy.// (Hammersmith, London: Fontana Press, 1985), 6">>
<<footnotes "23" "Christine Korsgaard, //Self-Constitution: Agency, Identity, and Integrity //(Oxford: Oxford University Press, 2009), 50">>
<<footnotes "24" "Ibid., 68">>
<<footnotes "25" "Ibid.">>
<<footnotes "26" "Ibid.">>
<<footnotes "27" "Ibid.">>
<<footnotes "28" "Ibid.">>
<<footnotes "29" "Ibid., 69">>
<<footnotes "30" "Ibid.">>
<<footnotes "31" "Ibid.">>
<<footnotes "32" "Ibid.">>
<<footnotes "33" "Ibid., 70">>
<<footnotes "34" "Ibid.">>
<<footnotes "35" "Ibid., 70-71">>
<<footnotes "36" "Ibid., 71">>
<<footnotes "37" "Ibid.">>
<<footnotes "38" "Ibid.">>
<<footnotes "39" "Ibid., 72">>
<<footnotes "40" "Ibid.">>
<<footnotes "41" "Christine Korsgaard. “The Normativity of Instrumental Reason” in //The Constitution of Agency: Essays on Practical Reason and Moral Psychology// (Oxford: Oxford University Press, 2008)">>
<<footnotes "42" "Christine Korsgaard, //Self-Constitution: Agency, Identity, and Integrity// (Oxford: Oxford University Press, 2009), 69">>
<<footnotes "43" "Ibid., 75">>
<<footnotes "44" "Ibid.">>
<<footnotes "45" "Ibid.">>
<<footnotes "46" "Ibid.">>
<<footnotes "47" "Ibid., 68">>
<<footnotes "48" "Ibid., 110">>
<<footnotes "49" "Ibid.">>
<<footnotes "50" "Ibid., 110">>
<<footnotes "51" "Ibid., 110-111">>
<<footnotes "52" "Ibid., 111">>
<<footnotes "53" "Ibid.">>
<<footnotes "54" "Ibid., 112">>
<<footnotes "55" "Ibid.">>
<<footnotes "56" "Ibid.">>
<<footnotes "57" "Ibid.">>
<<footnotes "58" "Ibid., 113">>
<<footnotes "59" "Ibid.">>
<<footnotes "60" "Ibid.">>
<<footnotes "61" "Ibid., 114">>
<<footnotes "62" "Ibid.">>
<<footnotes "63" "Ibid.">>
<<footnotes "64" "Ibid., 115">>
<<footnotes "65" "Ibid.">>
<<footnotes "66" "Ibid.">>
<<footnotes "67" "Ibid.">>
<<footnotes "68" "Ibid.">>
<<footnotes "69" "Ibid., 116">>
<<footnotes "70" "Ibid.">>
<<footnotes "71" "Ibid.">>
<<footnotes "72" "Ibid.">>
<<footnotes "73" "Ibid.">>
<<footnotes "74" "Ibid.">>
<<footnotes "75" "Ibid., 117">>
<<footnotes "76" "Ibid.">>
<<footnotes "77" "Ibid., 118">>
<<footnotes "78" "Ibid.">>
<<footnotes "79" "Ibid., 119">>
<<footnotes "80" "Ibid.">>
<<footnotes "81" "Ibid.">>
<<footnotes "82" "Ibid.">>
<<footnotes "83" "Ibid., 120">>
<<footnotes "84" "Ibid.">>
<<footnotes "85" "Ibid., 120-121">>
<<footnotes "86" "Ibid., 121">>
<<footnotes "87" "Ibid.">>
<<footnotes "88" "Ibid., 122">>
<<footnotes "89" "Ibid., 123">>
<<footnotes "90" "Ibid.">>
<<footnotes "91" "Ibid., 125">>
<<footnotes "92" "Ibid.">>
<<footnotes "93" "Ibid., 125-126">>
<<footnotes "94" "Ibid., 126">>
<<footnotes "95" "Ibid.">>
<<footnotes "96" "Ibid., 130">>
(Act) Utility Objectons--
1. Common sense intuitions (examples of Human rights violations)
2. Epistemological (can we know all the future consequences of our actions?)
3. Metaphysical (How do we know pleasure is an objective aspect of the world that we can measure and quantify?)
I wonder if there is a relationship between 2 and 3. Even if pleasure admits of quantification, how do we know what those quantities might be for each end?
Ethics -- Good life, broad morality
Morality -- how to treat each other.
1. The Good of a thing is determined by its function.
2. The function of a thing is always that which it does uniquely.
3. F(x) of humans can't be mere life because even plants are alive.
4. F(x) of humans can't be mere perception because animals also have this capacity.
5. So, Human good is the activity of the soul exhibiting the most complete excellence.
Rational Part of Soul: Intellect
Irrational P of Soul: Appetitive, Vegetative
There is intellectual virtue, and ethical virtue (intellectual for rational, and ethical for appetitive, but not vegtative).
Enkratic = Strong willed
Akratic = Weak willed
Virtues--
Courage:
temperance:
liberality: general amount of money you are willing to spend (not a penny-pincher)
Magnificence: sense of style while spending money (not garrish, but impressive nonetheless)
Pride:
Proper Ambition:
Good temper:
Honesty:
Wit:
Friendliness:
Shame:
Justice:
These traits and habits which are necessary for you to live a happy life -- these demonstrate your function, in part.
Song means by Teleological: helping you as an individual flourish and meet 'your ends'. He thinks that Utility is not Teleological.
Libertarianism and Liberal Egalitarianism -- they are in agree about about freedom of social regulations. -- Song cals them neutralitarian.
Aristotle's ethics isn't neutralitarian.
You need political society to acquire the virtues.
You need political society to exercise the virtues.
A prior / A posteriori
Synthetic / Analytic
Transcendental -- validity and reliability of human knowledge
Indirect, A->B, A, Therefore B. Showing B (intellectual categories) is done by demonstrating A (something we already take for granted).
For Kant:
1) The moral law is within us, not outside us.
2) Kant proves the moral law transcendentally
3) Moral law arises out of the structure of human agency
4) Moral Law is Synthetic A priori
Maxim -- Subjective principle of volition
- reason why to act
- When in circumstance C, I will perform act type A.
Perfect vs. Imperfect
To ourselves and To others
Contradiction in Conception --> perfect duty
Contradiction in the Will --> imperfect duty
Formula of Universal Law
Formula of Humanity (as ends)
Formula of the Kingdom of Ends
KoE= utopia, no law can be passed without universal assent. Act as a member of that legislature.
I. 3 Formulas
II. Morality and Autonomy
III. Proof
Universal law, humanity, and kingdom of ends -- these are all equivalent to Kant
1) The will is the causality of a rational being
2) As a causal force, the will must operate according to laws
3) A will would not be free if it were determined by external laws
4) So, a free will must give itself its own law
5) The moral law is the law of an autonomous will
6) If we are free, we must operate according to the moral law.
7) We are free.
8) So, we must operate according to the moral law
Mar 22
Poli-Phil
-Rights and Liberties
-Distributive Justice
Social Contract Theory
Mar 31
Are there diminishing returns to the utility derived from money?
A B C D E
1 40 339 170 95 80
2 40 30 80 80 75
3 40 25 50 75 70
4 40 5 30 65 60
5 40 1 10 30 55
Total 200 400 340 345 340
If these numbers were utility, then game theory is about choosing B. If this is about the distribution of social and economic goods, then we have to provide a story about why egoist utility maximizers would choose which distribution of income. The defense of the difference principle, in part, rests upon the relationship between utility and income.
We need to be clear what we mean when we say the guy with 90k income is 'better off' than the guy with 45k income. It certainly isn't twice as good, right?
We have to admit, that the relationship between utility and income is relative to each person (and can be different, consider the utility monster problem, etc. as exemplifying this relationship issue). We need to say that there is an average relationship...s
Rationally disinterested utility maximizers -- why aren't they going to be willing to harm people? Because they don't want to allow for other people to harm them, they don't know where they are in society when they are behind the veil.
April 5
Liberatarianism
---------------
1) moral (rights)
2) Pragmatic (free market)
Rights
------
Natural rights, religion, association, speech....Property rights is a part of this list.
April 11
Strong, natural property rights for Liberatarian
Liberal Egalitarians think that property rights are conventional, "artificial" (my word), that prop rights arise from natural rights, and they arise because they tend to meet certain important conditions which are proposed by the natural rights. And, if a better system came about to meet those conditions, then we wouldn't use property rights, they wouldn't be our convention.
Commodification
Commercialization
Coercion- one read to be worried about commodification, when you open up a good to be sold in a market, it puts pressure on people to enter that market. If prostitution becomes legal, then people will become tempted to enter that market -- and that coercive pressure might be bad. It would corrupt sex in society.
Corruption - commodification and commercialization tends to corrupt certain things, like higher education, it cheapens in it. THe influence of money might corrupt sports or something
April 26
1) Perfect Information
2) Perfect competition
3) mobility/barrier to entry/barrier to trade or transport/labor/capital/getting business off ground factors
April 28
Neo-classical, laissez-faire, chicago style
Schumpeter: large companies, and imperfect competition is the way to go.
John Rawls, in //A Theory of Justice//, offers a powerful social contractarian heuristic device for determining the principles of justice. In this paper, I attempt to defend the Rawlsian view of distributive justice by offering a stronger conceptual link between utility-maximizing agents in this device and the ‘difference principle’ it yields. The difference principle is supposedly chosen because of our innate risk aversion, but the literature on this topic remains unclear on how or why utility-maximizing agents would be interested in the distribution of primary social goods yielded by the difference principle. I will offer a justification for this risk aversion, filling in an untold gap in this story, whereby we can connect utility-maximization to the difference principle by examining the relationship between primary social goods and the economic principle of diminishing marginal utility.
The “basic structure” of society, as described by Rawls, is constituted by formal, legal, political and economic institutions. How best to configure the basic structure is a central to justice, in Rawls’ view, because it fixes the distribution of goods, services, opportunities, authorities, and rights. The basic structure is the initial subject of justice. It is here (either for the creation of a basic structure or as an assessment of one) that one can begin to question and formulate the principles of justice which normatively define the various possible configurations of the basic structure. Principles of justice design, specify, assess and justify the blueprints, arrangement and practices of these institutions and the overall basic structure. Rawls is famous for this device which formulates the principles of justice, a device he calls the “original position.”
The original position is a type of thought experiment, an abstraction, a hypothetical instance of drawing up a social contract among members of society, and a method of thinking about justice. The parties within the original position are meant to agree upon whatever counts as the fair and correct principles of justice used to generate the basic structure to which they would find themselves subject outside of the original position. The original position structures intuitions we have about justice and how we formulate them – the original position is designed to provide an impartial justice, and render a stable society. Notably, the concern for impartiality and fairness is what leads us to the most profound and potent fixture in the original position, what Rawls calls the “veil of ignorance.”
Agents in the original position find themselves ‘behind’ a veil of ignorance. While behind this veil, “no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength and the like. I shall even assume that the parties do not know their conceptions of the good or their special psychological propensities.”<<ref "1">> Agents are deprived of the knowledge of their personal particularities, what societies they come from, and their histories. Some of the attributes which count as morally arbitrary in Rawls’ eyes might be considered controversial (e.g. your religious beliefs), but let us pass this by. The essential point, to which I think we can all intuitively agree, is that differences which are arbitrary from the moral point of view don’t count with regards as to how the principles of justice treat you.
Agents behind the veil must be detached from their actual, particular circumstances when formulating the principles of justice. Proper justice requires we answer a hypothetical question: If you couldn't know who you were, what would you choose? This makes a lot of sense - it removes bias. Thus, the principles of justice which are produced from within the original position and behind the veil of ignorance are in some sense impartial and unbiased.
What then constitutes these agents, these amorphous creatures which have shed morally arbitrary features? Rawls believes these agents have a sense of justice, being willing to comply with what is required by justice. They are also free and equal agents. Vitally, agents behind the veil are rational, mutually disinterested utility-maximizers.<<ref "2">> These characteristics provide the motivation and mindset of agents formulating the principles of justice. They have the necessary tools and knowledge to formulate the correct principles of justice, to know what is normatively just and fair about different configurations of basic structures given their rational, mutually disinterested, utility-maximizing characters. While ignorant of particularities, agents are extremely knowledgeable about generalities. They have a commanding knowledge of general facts about human nature, psychology, sociology, political science, biology, and economics. Thus, with this knowledge, from behind the veil of ignorance, agents are able to rationally construct and agree to the principles of justice, even agreeing with principles which might not benefit them as the individuals they are outside of the original position.
Rawls is very thorough, and despite the hypothetical nature of the original position, he is also practical. He invents an apt regression test procedure used to make sure we actually agreed to the correct principles of justice. He calls this the “reflective equilibrium.” Employing the reflective equilibrium allows agents to go back and forth between the original position and reality. This method allows us to continually justify and revise (if necessary) the principles of justice.
Interestingly, it just so happens that Rawls thinks he knows exactly which principles of justice would be chosen from within the original position. They essentially are:
# The Principle of Greatest Equal Liberty -- People are to be as free as possible.
# The Difference Principle -- Social and economic advantages should be distributed in order to maximize the shares of the most disadvantaged, those on the bottom line. Maximize the minimum.<<ref "3">>
First off, these principles are lexically ordered in priority. The first principle is the most important one, and the second merits consideration after maximally satisfying the first. Intuitively, it seems that there might be many possible basic structures which equally maximize the first principle, and the second principle does the work of assigning further normative value, effectively acting as a tie-breaker to the subset of initially acceptable basic structures generated by the first.
The first principle of justice is concerned with maximizing basic rights and liberties for all citizens, including political liberties, freedom of speech, freedom of association, religious liberty, etc. The second principle is about maximizing the wealth, material goods, and services for the lowest margins of society. For many liberal intuitions, the first principle is the least controversial. The principle of greatest equal liberty seems a very plausible product of rational utility-maximizers in the original position, particularly given classic utilitarian views on liberty. There seems to be an acceptable and ostensible story which we can tell, about how rational, mutually disinterested utility-maximizing agents in the original position, as defined by Rawls, would create and agree upon the first principle. The second principle is a particular brand of distributive justice theory, including why we should believe (as Rawls believes) that utility-maximizing agents in the original position would choose this particular principle of distributive justice. This, perhaps, is more controversial. Rational utility-maximization isn’t so clearly linked to the difference principle. Part of this story seems to be missing. In order to see why, let’s dig a bit deeper into the ramifications of the difference principle, going through an example of it as a decision procedure.
What follows is an oversimplified example, but it will nicely demonstrate how the difference principle is generated and applied.
Consider the following monetary table and the explanation of it which follows:
Figure 1
The table represents a hypothetical choice. Agents in the original position need to make an algorithmic, procedurally-based choice between the three possible, yet different distributions of wealth. Let us assume that each option equally satisfies the principle of greatest equal liberty; it is then up to the difference principle to decide which type of distributive structure is normatively best. A more complex table could certainly make sense of other types of units which belong to distributive justice, but let’s assume we’ve converted all such objects into monetary value. There is only one type of unit to be distributed, in this case money; let’s arbitrarily say thousands of Euros annually per person. Quartiles represent a fourth of the population, and people in each quartile make the specific annual salary determined by the respective distributive economy. Note that the totals are different, which is to be expected, as different economic structures have different sum total outcomes.
What would the agents in the original position choose? Everyone is behind the veil of ignorance; they don’t know which option will bring greatest benefit to them individually, outside of the veil. Agents behind the veil are in a game of limited information. They need a strategic formula to determine which distribution is best, particularly because they lack the knowledge of which particular quartile they will find themselves in, when outside the original position.
According to Rawls, the difference principle is the formula they would choose to apply, as it alone offers us the correct decision procedure and just distributive outcome. What does it actually do in this case? Well, maximizing the minimum requires we examine the 1st Quartile to the exclusion of everything else on the table. According to the difference principle, in this hypothetical choice, whichever distribution has the highest annual salary in the 1st Quartile determines what counts as the most just basic structure. In this case, the socialized market is what the difference principle requires us to select.
It isn’t clear, however, why we should believe Rawls’ assumption that agents behind the veil of ignorance would choose the difference principle; and furthermore, it isn’t clear why they prefer the distribution of the Socialized Market in the choice represented in Figure 1. Why should we think that a rational, mutually disinterested utility-maximizing agent with generalized knowledge would make these conclusions? There is an untold gap in the story, and it becomes clear with examples. One would like to think that Rawls isn’t begging the question; surely there are good and plausible bridges over this gap. Consider an exaggerated modification of the table:
Figure 2
By the difference principle, the socialized market is still chosen in the question presented in Figure 2. But, now, the difference principle as a strategy seems much weaker. The economist/gambler in all of us sees the opportunity cost in selecting the socialized market, and here the difference principle doesn’t seem so reasonable. The odds are really good that you’ll be very, very rich in the feudal economy in Figure 2. Obviously, this is very hypothetical; proponents of the difference principle might argue that the feudal economy is Figure 2 isn’t a real possibility at all (a fair argument, in my view). Yet it also seems very possible to scale down the exaggeration and have plausible counterexamples, which might lead rational utility-maximizers away from the difference principle.
Figure 2 forces us to entertain the possibility that agents in the original position wouldn't choose the difference principle. From behind the veil, not knowing to which quartile one actually belongs, it is reasonable to think that agents might employ the primitive game theory strategy of selecting the structure which provides the highest mean average salary (or look at the structure which brings about the highest sum total of salaries). Clearly, this strategy would promote the feudal economy rather than the socialized market in Figure 2.
“But wait!” exclaims the proponent of the difference principle. Surely, we can see that you have a 25% chance to be completely impoverished in the feudal economy. The fear of ending up on the bottom carries a great deal weight, especially if the bottom quartile ends up with practically nothing, as in the case of the above feudal economy. Some proponents of Rawls' difference principle contend the bridge is based upon risk aversion, which is what enables us to rationally deny the feudal economy, greatly increasing the merits of both the socialized economy and the difference principle which selects it.
According to this risk aversion theory, some degree of risk aversion is a characteristic derived from being a rational utility-maximizer, and thus a fundamental reason underlying the difference principle is risk aversion. It does seem that the larger the stakes, the more risk averse we become, and this choice is for all the distributive marbles, so I can strongly sympathize with the risk aversion theory. What might be the proper account of this risk aversion theory isn't clear. Is it only being risk averse to complete catastrophe, as we saw in Figure 2? And, if so, does this really support the difference principle? Imagine a modification of Figure 2:
Figure 3
Complete catastrophe is certainly avoided in both. Notice, the margin of difference between the lowest quartiles is relatively small, 500 Euros a year, but the rest of the economy is strikingly different. It seems that we can go back to the gambler strategy, which is certainly a strategy about weighing risks! If you were at the bottom quartile in the socialized market wouldn’t you spend 500 Euros per year for a 75% chance to make between 200 thousand to 1 million Euros each year instead? This is the sort of hypothetical question which suggests that the risk aversion theory might need more work if it is eventually going to point towards the difference principle. Even if this hypothetical is too exaggerated, surely we can conceive of less extreme examples which have similar worries attached.
What sort of risk aversion theory plausibly supports the difference principle? Part of the problem is that our discussion isn’t in the right language. For any proper theory acting as a bridge between rational utility-maximizers and whatever end principle of distributive justice is chosen, the story must be told in language of utility. Nothing we’ve seen so far really does that explicitly. As we zoom in on this utility story, we’ll see that a risk aversion theory, explained in the language of utility, very plausibly supports the difference principle.
One does not weigh the objects of distributive justice outright; one must weigh units of utility. There is a conversion process which must occur in order for utility-maximizers to begin to normatively evaluate objects of distributive justice. Objects of distributive justice are converted into units of utility. But, since risk aversion deals with the objects of distributive justice, and it can’t weigh units of utility, clearly what counts as risk aversion must be broken down into utility values. The risk aversion theorist is claiming that the utilitarian conversion algorithm has built into it the principle of risk aversion as one of its sub-formulas. And, if this is true, then essentially utility values already have built into them the merits of risk of aversion.
Weighing the average of some unit (however complex the formula to generate these units) has to be the only rational measurement. In this sense, the primitive strategy from the discussion of figure 2 was approaching something really important. Rational decision procedures in game theory are dominated by the notion that one must choose whichever option has the highest average utility. The primitive strategy, however, wasn’t selecting the highest average utility; it was selecting the highest average salary, its selection was based on monetary units, not utility units. These are very, very different, and that is why the risk aversion theorist may claim that the primitive strategy might fail. It is then up to the risk aversion theorist to provide an argument about utility which supports his or her own claim.
One of the more famous economic theories, namely, the theory of diminishing marginal utility, does just this work for the risk aversion theorist.<<ref "4">> There are diminishing utility returns for each subsequent unit of any object of distributive justice, including money. The first 10k Euros will yield more utility than then next 10k Euros. This makes practical sense as well. Surely, on average, the resources necessary to survive will produce more utility for an agent than the same amount of resources added to the salary of someone who already has enough to survive. While the theory of diminishing marginal utility is not water-tight, perfectly proven, it is at least widely recognized as a plausible economic theory, something which agents in the original position very likely might hold.
Consider the following table:
Figure 4
This example income-to-utility conversion table demonstrates marginal utility. Levels of income are converted to their respective levels of utility. While there is a massive store of literature arguing about these values and determining which empirical study is correct is beyond both the scope of this paper and my expertise, there isn’t a consensus about the exact formula which maps financial income to utility. I’ve given a very simple example just to demonstrate what diminishing marginal utility looks like. I’m providing a theoretical point - I’m not sure what the end-game empirical tables really look like (and, honestly, I doubt anyone actually has yet). I believe the above table is not representative of reality; I think the values for diminishing marginal utility are likely far more extreme and radical. The difference between surviving and not surviving (the first couple thousand Euros) seems to have a much higher utility value than the small difference in utility gained from more luxuries. If this is true, then the table should be skewed to benefit to lowest levels of income more radically than is presented.
Essentially, this notion of diminishing marginal utility is the major portion of the bridge we’ve needed – such tables are absolutely necessary in order to connect rational utility-maximizing as a method of thinking to both the end distributive principle of justice and the basic structures selected. The weight of risk aversion in our decision procedure, at least in part, is captured by diminishing marginal utility. Worries aren’t just about catastrophic outcomes; we’re actually worried about the bottom line because it has the highest marginal utility gain. In light of Figure 4, here is what happens when we convert monetary values in Figure 1 into their corresponding utility values:
Figure 5
In weighing the averages or totals of the corresponding utility values, values which are transformatively curved by diminishing marginal utility, it is easy to see why rational utility-maximizing agents in the original position prefer the socialized market from Figure 1. Moreover, it seems that the risk aversion theorist has a very potent argument to defend the difference principle (which is what was needed in the first place). The primitive argument from Figure 2 is correct about rational decisions being determined by averages, but the argument is wrong to assume a one-to-one correspondence of monetary to utility values. Here we see that diminishing marginal utility, which is a form of risk aversion at the low end of the utility spectrum, bridges the gap between the agents as utility-maximizers and the difference principle as a substantive distributive justice schema.
But, isn’t this what we set out to do? This is the story we need to hear which defends the difference principle. In recognizing that objects of distributive justice must be converted into utility values for these agents to rationally make utility-maximizing choices, in conjunction with a diminishing margin utility, the notion of risk aversion emerges to support the difference principle.
--------------------------------
<<footnotes "1" "Rawls, John. //A Theory of Justice//. (Cambridge, Mass: Belknap Press of Harvard University Press, 1999.), 11">>
<<footnotes "2" "Ibid., 12">>
<<footnotes "3" "Song, Edward. “Global Justice.” Class lectures, Louisiana State University, Spring 2011.">>
<<footnotes "4" "Marginal Utility theory is found in many political and economic sources, including Aristotle’s Politics (Book 7, Ch. 1). It isn’t even a modern notion. So, I’m unsure who merits attribution of the overall, generic theory (of which there are many fine-tuned versions). ">>
Jan 18
Necessitations:
Logical necessitation
Causal necessitation
Rational necessitation
...
Human being ____ acting
Even choosing not to act is an action.
This notion of action can't be reduced to any of these three necessitations.
There is no logical contradiction when we say a 'human does not act'.
And so on for both causal and rational necessitiation.
It is our fate/destiny to act.
Our action is necessitated. Sarkar calls it "metaphysical necessitation".
Norms -- provide a normative compulsion.
A person has, in his mind, a variety of desires and inclinations, but he also has reason.
Duties and obligations only fit for humans. There isn't for God or angels (acc. to Sarkar). Duties and obligations only apply to individuals who are tempted away from the moral law. If there is no temptation, then there is no necessitation. For God and angels, there can be no necessitation (assuming angels are perfect).
Necessitation, as it occurs in Kant...
Groundwork, 4:414, 4:412.
Necessitation. Law commands certain actions -- it is objectively necessary that "one ought to...". The perfect being whose will is infallibly rational, that would be a subjective necessity as well. He (God) would never dream of doing anything else. If the Will is subjective conditions which aren't in accord with objective ones, such as desires and inclinations over-riding our reason, then you have the concept of necessitation.
There is no imperitive for the Holy, Divine, solely rational Will.
The whole idea of necessitation is important because what is at stake is self-constitution.
When you do what is wrong, your 'self' becomes fragmented. A fragmented self cannot properly act. Changing the fragmented self into the self-constited is the change from an immoral person to a moral person, and a change from ingenuine action to genuine action. Without self-consistution, we cannot genuinely act.
Being evil is failing to have genuine action, which is failing to be a good (self-constituted) human.
-What is the source of normativity, the grounds of its authority? Is it possible that the psychological mechanism of necessitation which compels us is only part of what grounds the authority of normativity? Even if all humans died out today, wouldn't we want to say normativity still exists, it just so happens that no beings exist under which it is applicable?
Jan 20
Hume, sentimentalists --Human standard of values
"spectator point of view"
If A is nice to B, and I am sympathetic to B, then I regard A's act as good.
Normative standards play no role in the actions of A, then they are naturally virtuous. Otherwise, there is self-hatred which forces the normative standards to play a role.
An act is virtuous if it is useful or pleasant to us or to others. The spectator approves (acc. Sarkar) because of this, but is not (acc. Kors). If Sarkar is right,t hen Sentimentalist is externalist, not internalist.
In order to be good, you don't necessarily need to be like the conditioned 'Good dog'.
"third-person point of view"
She's claiming that normativity isn't a psychological force.
Dogmatic rationalists (Kant? might be included, controversial -- Sarkar doesn't think inclusion)-- External, objective standard of values
Objective values (ethical) -- every bit as objective as "my coat is brown"
The claim is that the invidiual who has reason has a 'module' to see clearly what those objective values are...and then they can act on that.
How are we necessitated? The sentimentalist and dogmatic rationalists cannot answer.
Categorical Imperitive is a "synthetic a priori" proposition, like 2+3=5 (but not just A=A, as it is necessary, but not informative). If it is necessarily true, then it isn't made by the individual (subjective), thus it is objective truth/value.
What principles generate self-constitution? Will it be relative and subjective or will it be objective?
Act and Action are different
Purpose is not normative (acc. Kant and Aristotle)
Maxim->CT function check (can it be universalized?)--> yes or no? -- if yes, use the maxim.
Jan 25
Aristotle and Kant's view on what counts as the right act are structurally similar.
Kant maintains that the form of the maxim is very important. If the form of the maxim can be universalized, then it is a morally acceptable maxim.
You find the same thing, acc. to Kors, in Aristotle.
Action is a comprehensive description, both act and end. Aristotle argues for this, and she thinks Kant does as well.
form of maxim, the way in which the purpose/end relates to the act in an Action.
Kors is against moral facts (for Dogmatic Rationalists) but is not against maxim's being correct internal to it itself.
The correctness of the maxim is not dependent is not dependent on something outside the agent. Is morality subjective from this point of view?
The objective law, for Kant (acc. Sarkar), is independent and it is the Categorical Imperitive (synethetic a priori). Kors has painted morality such that there isn't an objective law. The CI from Kant's perspective demonstrates that the objective law should have impact on the moral agent, which is opposed to Kors' view.
Why subscribe to an objective law? Her criticism of the rationalists will come down on any objective truth she attempts to reach.
1.4.1 - For descartes there is an "I" could not exist unless it is "thinking" and vv. Kant thinks this idea was a mistake. The "I" does not need to exist, yet the individual will an important role.
If there is no "I" separate from beliefs and desires, then it seems that 'action' is caused by the remainder, namely beliefs and desires.
There must be a self. Unification comes in degrees. Some selves will be more unified than others. There are degrees of action. The degree of unification correlates to the degree of a self which correlates to the degree of 'genuine' action.
Aim is not to be good, but rather Unified. Goodness is a secondary effect of being unified.
Not being unified is a choice, yes? Isn't every action based upon the choice to be unified? Can't you have someone who is unified in evil? Is she begging the question about what counts as unified? She removes the agency of evil people.
Disunified people have things (desires) acting upon them which forces them to do acts that are evil.
1.4.2 - t0, there is you, t1, there is action from you [She says this is mistaken]
At time t1, there is both you (whole self) that is action
One is making one's identity in ones Actions.
Practical identities are contingent. The contingent identities give us reasons to do things. We should have 'contingent identities' of necessity. We can have, adopt, or shed these.
You can have many contingent practical identities, and sometimes they will conflict. You have to unify them.
Our practical identities help us decide what actions we will choose and which ones we won't. Actions are expressions of practical identities. They give you more than reason for doing something, but also principles for determining what it is that you should.
What happens when my practical identities and principles they give me conflict? What happens when my moral principles conflicts with these practical identities?
If the maintainence of our practical identities is up to us? How should our practical identities be guided? Will she need objective laws to identify this guidance?
Read up to page 46
Jan 27
We all have varieties of practical identities. Our task is to unfiy these various practical identities, with dedication and integrity. Only then we can have reasons for our actions. Unless you have these practical identities, you won't have reasons. Actions are directed by reasons which are provided by your practical identities.
The kinds of obligations and duties you have are 'up to you'.
It seems as if (acc. Sark) every practical identities have objective duties bound to them. Whereas I can choose my contingent identity, it isn't up to me to choose my obligations and duties. But, this isn't Kors position.
It seems that Kors is saying that both contingent practical identities and the obligations are up to you.
THis is probably the interpretation we want to have of her because she would be against the objective nature of the obligations and duties which might be part of the first interpretation, as this would conflict with her argument against the dogmatic rationalists.
In choosing our contingent practical identities, we are 'valuing' ourselves. There is no other way to value ourselves besides espousing the practical identities and following the obligations/duties. I choose to value myself as "X" identity.
if obligations/duties are objective, then it is too "third personal" -- she must hold that the duties and obligations are "first-personal"
Problematically, not all "valuings" are alike. Are the values objective? If they are, then dogmatic rationalism problem, and if not, then it isn't very clear how one couldn't have a 'bad identity' which they also pursue with integrity and dedication.
If the individual who has the contingent practical identities is 'rational' but also has certain 'non-rational aspects' to them as human beings, then it seems that we need to be --COMMITTED-- to whatever 'rational principles' there are. Who knows what these 'non-rational principles' might entail...
You must be committed to your identities.
Once you adopted an identity, you must treat that identity as the 'source of absolute inviolable laws'.
As a human, are there any duties from being human? Duties qua human? Stripping all other practical identities which are contingent, are there any 'necessary' practical identities, like being human? If so, it seems that these sorts of necessary practical identities are objective. You can de-commit yourself via suicide...perhaps. Even human identities seem contingent for Kors (pg 23.).
'Being a father' is not a fact about the fact that you've procreated, but more of a role.
Kors thinks the 'dedications and integrity' clause is what prevents me from 'giving up my fatherhood' as an identity at whim. But, then it is not 'up to me' in some sense whether or not I can take up or drop off my practical identities.
"up to me" is an important phrase here. It is part of avoiding the dogmatic rationalists?
Degrees of unification, agency, and action.
Moral principles go towards the constitution of your agency.
Constitution of Agency - Ch. 1
REgarding Groundwork first:
Section 2 of Groundwork, there is a distinction between categorical imperative (3 imperatives are mentioned, but they all point to the same one, apparently) and hypothetical imperatives (note the plurality). 'If you want to be a lawyer, you need to do well on the LSAT' counts as a hypothetical because it doesn't apply to those who don't want to be lawyers.
In the hypothetical imperative: When you will an end, you automatically will the means which would produce that end. You don't have to will the end, so you don't have to will the means, necessarily.
As to categorical imperative, as an agent with reason, you can't choose the end.
Whereas everyone applauds the hypothetical imperative, Kors thinks the hypothetical imperative must be questioned. She thinks you can't have the hypothetical imperative unless it is underwritten by the categorical imperative.
There is only one principle of practical reason, to Kors, the categorical imperative (end of the Ch. 1, pg 68).
Kors argues that Hume cannot be for the hypoethcal imperatives (and then she will argue against the dogmatic rationalists).
Instrumental Reason -
Even the principle of prudence requires a foundation, despite the fact that many people assume it doesn't.
If X is a practical reason, it must 1) motivate you, and 2) it must serve as a guide. If it can motivate, but doesn't guide (as in empiricism) -or- If it can guide, but can't motivate (as in rationalism), then it fails to be a practical reason. She thinks we can have both, but must deny that Humean empiricists and rationalists can do it.
She thinks we must focus on the individual and his or her will to solve this problem.
We need to understand the pitfalls that the empiricists and rationalists are facing in this argument. When we are confronted with her own theory, we have to know if her own objections to these two theories apply to her own theory or not.
Phenomena (in our understanding) where we see laws of physics, etc. -- It is only in the "noumena" (not in our understanding) which is outside the phenomena, only there can freedom (and the laws of it) exist.
Laws of freedom are based on rationality, to be autonomous is to be rational. To be autonomous is to say that your actions are determined by beliefs or desires, only by you and your reason.
Your will is free, but there are laws (of freedom) which applies to it.
Necessitation is understood as the 'desires' in the Phenomena are in conflict with 'rationality' we see in the noumena. The "I" of the noumena legislates for the "I" is the phenomena.
Feb 1
pg. 20 Groundwork -- 'all rational beings' -- demonstrating some element of objectivity
Kors., of course, believes that the categorical imperative is 'constructed' by our reason/autonomy in some sense. It lacks objectivity.
Hume is unable to defend the instrumental principle, nor can he defend the principle of prudence. He can't maintain them if we go strictly by his philosophy.
--------------------
Hume's metaphysics of the mind --
-impressions
-copies of impressions (he calls them 'ideas')
-belief+desire (model)
The issue of causation. He believes:
We observe impressions, corresponding, over time. I.E. i1 to i2, etc. Constant Conjunction
The mind has the propensity to move from i1 to i2.
His contention is that 'there is no necessity' in nature. We have neither an impression nor an idea of necessity. It is an illusion, this constant conjunction. Spatio-temporal contiguity is causation, but these connections are not necessary.
All empirical claims and causal connections are contingent and merely synthetic. It is logically possible that gravity won't have its affect on an object. The ideas are not contradictory.
Ideas of relation / Analytic -- Truths of arithmatic, bachelor's married men
Matters of fact /Synthetic -- everything else
-----------------------------
Hume believes you can't explain action if you don't have both belief and desire. You can't act just from one or the other.
Belief + desire => rational act
Conditioned to laugh with a pen in hand + want cucumbers => laughter is rational act? (no)
There seems that there must be a conceptual connection between belief and desire.
Acc. Kors., the self must make the conceptual connection between belief and desire.
If you can be conditioned to act well or badly, but this isn't enough for good rational action.
She says, there must be a 'recognition', that the self recognizes that the beliefs and desires are appropriately connected.
Belief and desire, but need recognition within mind of that connection.
Hume has the 'bundle theory of self'. You never encounter yourself when thinking, only ideas and impressions. So, what is the self from the Humean perspective? He insists there is no self. You'd think that the self, if it were experiencable, would be either an idea or an impression.
logical necessity -- all men are mortal type arguments
Proposition attitudes "I believe all men are mortal..." are different.
Principles of inference, that is the objective basis of our thoughts.
Should not the principles of morality be similar? If they are deducible and discoverable, should we say that morality has the objective basis as that of logic?
34-Imagine myself, and an observer watching me. They might see that I have certain beliefs and dispositions. Acc. to Kors. Inter of Hume, there is input into me, and an outpout. I am not, somehow, really a part of what decides the output?
35-if instrumental rationality includes ends, then fine, if not, then you are stuck with merely a belief. How will ends be incorporated into instrumental rationality.
Reason is a slave of the passions, it gives you no ends. But passions show desire. Belief has the ends. There is no 'ought', only an 'is'.
Can't derive an 'ought-statement' from an 'is-statement' -- an 'is-statement' is descritive, while the 'ought' is prescriptive. Hume thinks you are committing a fallacy to from the is to ought.
Instrumental principles can't be 'normative' in Hume.
If prudence were a rational requirement, then you couldn't do what is in the passage of 36. He thinks reason can't tell you that your particular choices are imprudent. Why? The principle of prudence is not a rational requirement. He can't use
the princple of prud. normatively, but he can't demonstrate 'how' people are prudent through evolution and nature descriptive statements.
Human nature, constitutionally, is prudent (hume thinks). Not as a normative statement, but rather as a descriptive one. As a matter of brute fact, we are so constructed, and our original construction is such that 'we can't help but be prudent'. This isn't a normative fact though. There is no irrationality to doing something different. Behaving imprudently can't be condemned on the grounds of reason.
Reason is more of a calm passion, to Hume.
We are genetically prudent. Not rationally.
Hume can't make descriptive claims about prudence because it relies entirely upon descriptive (is) claims.
People can have turbulent or calm passions. On occasions when you act prudently, your calm passions have been dominant, and vice versa. It isn't a rational issue, merely a passionate one. This is a description, and thus we can't get normativity.
Normative principles must guide and motivate>...
Suppose two actions, a1 and a2. A1 is for your good and a2 is not. In order for Hume to maintain that prudence is a normative principle, he'd need to maintain that you need to prefer a1 over a2. But, he is emphatically against the idea that a person who 'prefers' a2 to a1 is somehow irrational.
Reason cannot supply us with normative claims.
Feb 3
Hume can't make a difference between actual desires there is and rational desires.
If the end is dictated by virtue, it has to be normative. You ought to prefer a virtuous end than not. But, how do you get to the 'ought' in Hume?
The problem that Kors has with Hume is that a 'person' is guided entirely by desires and beliefs, not by 'themselves' as a 'self'.
Unfortunatley, Kors, thus far, has failed to give us an explanation of the 'self'.
who is doing the recognizing between belief and desires? She might either need to postulate a distinct entity for this recognition, or it isn't very clear how her view doesn't collapse into her criticism of Hume's view of the mind.
Hume's perceptions, ideas and impressions, we never stumble upon an "I"...There is no I' that has the impressions and ideas, it is like a bag of marbles.
Descartes says that there must be an I, in which the various properties, inhere.. The "I" does the recognizing of the Beliefs and desires. Kors is against the explicit Cartesian "I", then what is doing the recognition between the 'ends'a nd means'...the recognition of a belief.
What makes for her understanding of a 'personal identity'?
Kant thinks that if there is an "I", then it must transcend the phenomena.
Kant thinks the Will must endorse your desires for anything to occur. Volition/desire distinction.
If you want X, you must do Y. These are hypothetical imperatives.
Prudence is an HI. "If you want to be happy, then Y."
The HI: "Given your end, follow the best means available" -- it towers above all the particular HI's.
Particular HI's can be normative because you can violate them. You can't violate "The HI", however, thus Kors thinks it is n't normative. THE HI is descriptive, not normative.
How does a principle become normative for a rational will? Kant and Kors wish to explain this.
Normativity requires guide and motivation.
If there is no possibility of failure, it can't be a guide.
If it is analytic, then how is failure possible?
The caveat trivializes the syllogism. It does not explain 'why?'.
Kors thinks Freedom to do either A or B, as so long as you have freedom, then you have normativity in place.
Necessitiation, as Sarkar understands it, only our desires and feelings and phenomonological self is what brings us away from doing what is right.
How is there normativity for God?
What is the motivation for me to accept a bland fact about normativity.
How do moral facts motivate us? Can we simply say "that is just what it means to be rational?"
Feb 8
Take an agent, and then take independent reality, Kors believes the dogmatic realist fails to give a proper account of how the independent reality is normative and motivating for and to the rational agent. What is it about the rational agent that motivates him to follow independent moral reality. The dogmatic rationalist seems to give guidance, but not motivation.
The empiricist, it seems, can give you motivation, but not guidance. Desires act as a motivator, but it seems to lack guidance.
Motivation seems begged by the dogmatic rationalist. Why should i do X? "because x is what you should do" begs it.
If instrumental principle is embedded in independent reality, what is the motivation to accept the instrumental principle? You can't use the instrumental principle to justify the motivation for usingthe instrumental principle. Instrumental principle seems to be a part of independent reality, like mathematics.
She is a constructivist. She isn't lookin for objective, independent reality.
How can she say we are motivated to believe that 2+2=4? or even more complex deductions of mathematics?
Goldbach's conjecture is either true or false. How can we be motivated to believe it?
She draws a distinction between Rationality and Reasons. She says that dogmatic rationalists begin with reasons, and then we 'go up' to rationality. She thinks we have to go from top/down instead to avoid problems.
Because rational will is connected to rationality, it is then connected to reasons.
Rational will proposes laws, rationality is the law,
If the "will" postulates instrumental reason, then she can bypass the criticism of DR's.
She does not disconnect Will from Principles in order to avoid DR's independent reality criticism.
In the very act of willing the end you are willing the means, in an analytic sense. The instrumental principle is analytic.
There might be many means to a single end. Rationality seems require we pick the best of the means to the end (efficiency, maybe?).
In order for something to be a requirement, there has to be a gap. If you cannot in principle violate a moral code, can it be a geniune moral code?
Will ---- Gap ---- Principle
Mental act of willing end --> Mental act of willing means
There seems to be a gap for the empricist.
She doesn't have a gap though.
She needs one, otherwise there doesn't seem to be a requirement.
If she hasn't willed the means, you haven't even willed the means.
If it is a matter of commitment, can't I just choose not to be committed?
Commitment to the ends is a commitment to the means.
How is she not violating, for instrumental principle, in a similar argument on pg 51 towards another argument?
You make things normative for you. Constructivism. Normativity of a principle depends on your subjective commitment to it.
Principle K*: Realize this end
Kors can't have this principle in the independent reality. Since it isn't then principle K seems something which we are committed to. Why should we be committed to principle K?
pg. 59 --
Consider an individual through different time periods.
t0, t1, t2, t3...tn for time
d0, d1, d2, d3...dn for desires which constantly change
d0, d0, d0, d0...d0 for desire which never change
but, what about:
d1, d2, d2, d2...d2 for a single change
From d1 to d2 seems like the person in the noumena is legislating for the person in d1.
Why can't I make and throw off my duties at whim?
You can't have a will without assuming the instrumental principle. But, if you can't, then it seems you can't violate it.
If you can't violate it, then it isn't normative, is what she says.
How can you be necessitated if you get to make up your own moral reality? It seems that it isn't just applicable to the instrumental principle, but to nearly all principles, even the categorical imperative.
CI->identity->actions
Feb 10
Parallel/analogy between Acting and Believing
Acting is constitutive -- you must be guided by fundamental, practical principles. Instrumental principle is a part of this.
Believing is also constitutive -- Law of Excluded Middle -- Our beliefs, however, are not always a perfectly consistent set, but we won't consciously, explicitly agree to a contradiction.
It seems, Sarkar, that the law of excluded middle is objective in the dogmatic rationalist sense. If the act of believing includes being committed to the law of excluded middle....why should Kors think we must committed to this one in particular? Constructivism seems like it wants this to be true, objectively.
But, why shouldn't the Categorical Imperitive and the Principle of Instrumentality which are constitutive of actions, then why can't we also say they are part of the independent reality just the law of exlcuded middle -- it can be a synthetic a priori proposition, right?
If you want to be moral, and you aren't committed to the CI, then the dogmatic rationalist/Kant might say that your action lacks moral worth. So, they are interested in committment, but not to the idea that there isn't an objective reality like the constructivist.
Baking a Good cake is analogous to acting witht he CI and PI, or Believing consistutively with the law of excluded middle.
But, Kant would say that 'building a roof on a house' is not consistutive of the act of building a has. It seems that there are actions which are both good and evil, but it doesn't seem possible for Kors.
Categorical Imperative
Principle of Prudence -- take into account your overall good
Hypothetical Imperative
Principle of Instrumentality
Each of these seems to be constitutive, in Kors eyes.
Degree of action sucks because we want to hold evil people responsible...for their actions.
An individual has a free will. "Laws of freedom" are necessary. A genuinely autonomous will is completely free of his desires, etc., but it still obeys the laws of freedom. Kors thinks that 'the moral law' is an expression of an 'autonomous agent'.
The law is not intended for you to test the maxim, for Kors. Acting from a maxim, constitutively, is necessary. You can't act not from a maxim, because it isn't an action.
The rational will (pg 39 in Kant) makes and wills 'universal laws', not just for themselves, but also for all rational beings.
Kant thinks we are committed to universal laws...not any old thing you like. For Kors, exactly what does she think we are committed to?
It seems difficult to commit yourself to these major laws, but also to commit ourselves (in the same sense of committment) to our contingent practical identities. It seems like one sort of commitment (the 1st) really can't be broken.
pg 63 -- Your having a 'will to do x' doesn't seem to be enough. First she had said that: Can't be just your end, and your desire, but you must have the will, and only then does it become your reason. Now, the "x" must be good. If you are really committing yourself, then X must be good.
We must ask though, musnt' that "X" which must be good also be independent of us? It must be independent of desires, and it must be independent of our will. She must give us an account of "what is good". If she has a theory of the good which is independent of these things, how does she not fall prey to the same problems as the dogmatic rationalist?
X is like a desire, btw.
existentialist heroic person says that the "good" in "will to do X" and "X is good" because of will. And, she thinks this would be arbitrary. The same seems to go for the X, desires. Whatever grounds "good" will make this non-arbitrary. But, without being able to define good in terms of will and desires, she needs the objective good in reality.
Actin for a reason--
Do you do something because you desire to do it or because there is a property of what you do that is good, and you do it because it is good?
Why do you X?
--"Because I desire X"
WHy do you desire X?
--....
This is the issue.
Is an act good because of what it promotes, or good in itself?
Empricists claim that the connection between a persons action and desires is a causal one. But, if you are a rationalist says that your reasons sees the good-making properties of action, and that is what causes you to choose the act.
Feb 15
Good-making properites of action-- Debate between: Williams and Raz
Williams: Desire based
Raz: objective fact based -- moral facts provide motivation
Kors:
As a Kantian, she's against Williams. As desires and inclination are "alien" in the sense that they don't essentially belong to the person. If you are governed by your desires, then you are being governed by something alien and not essential to you. You don't to be governed to yourself. Reason, however, is not alien to you.
She thinks that the 'moral realism of Raz doesn't seem to motivate at all, unless you have an appropriate corresponding desire. Why should you 'listen' to the moral facts without a subjective state to motivate you?
Her contention is that the motivation might be based on the objective facts, but what makes it morally right is that we are able to 'self-reflectively' see that this is the right motivation for us to have. We are motivated by acknowledging the rightness of our motives. It has both the subjective and objective parts, it seems.
Note that it is no longer an 'alien' thing, but rather it is 'you' that are endorsing it. The self must 'endorse' a desire.
The difference between her and Hume is that in Hume there is no 'self' that is doing the endorsing. You (and your reason) are a slave to your beliefs and desires. Desires and beliefs are not absolutely dictating to you in Kors. The "I" gets to endorse, and you get to choose whether or not your desires and beliefs motivate you.
Does the noumenal self which legislates for the phenominal self use its free will to choose whether or not desires and beliefs will be motivating? She doesn't have that distinction, acc. Sark.
Self reflexivity
Her "self" is entirely phenominal...
Is the "self" a distinct identity?
Act / Actions
Actions = [1, 2, 3], where 1 = end, 2 = logos or principle, and 3 = purpose
The logos/principle part is bothersome. My principle might be the CI, and that which makes this action a legitimate action.
She thinks certain actions are eligble and others aren't.
It seems then, that without the CI, you cannot even have an action.
The hypothetical imperatives would seem to demonstrate action, but she wouldn't think so. you can't have an HI by itself, it must be underwritten by the CI.
The CI is too essential to what counts as an action.
Your self-reflexive nature of your thinking that your 'X is right' is what makes something right.
If it is truly objective, it seems there shouldn't be a distinction between the 3rd and 1st person (the one she endorses) point of view on the rightness of an action.
kant: Respect is based on reason which apprehends the objective law. REspect is different from the other subjective feelings in this way. You are motivated out of respect for the law, not just some random subjective feeling. Respect is self-wrought in reason. Respect is not subjective in the same sense as the other feelings.
Is your principle true or false, and if you pursuing it, it is because it is true, and because you have respect for the law. Self-reflexivity seems to lack worth if it is not anchored in the objective law.
'endorse desires'
'respect laws'
Mind of a person: Reason and will .... there is an 'uptake'
Action of agent has 'good making properties' and these properties are determined by the law. There is a certain 'uptake' where we acknowledge the law's relationship to our 'good making properties'. pg 211 -- Moral realist says the uptake doesn't play any part...
facts1.....actions
facts2.....motivation for action
facts3.....motivaton for motivation
etc.
pg 212
Aware (214) getting towards the notion of self-reflexivity
The lioness is conditioned. It seems the human isn't. The lioness, it seems isn't aware of the good-making properties, and thus it doesn't have those properties for the lioness. The normative force isn't objective it seems, only a subjective mental state.
What makes you believe something is a good action? (which is different from 'what makes an action good')
You are motivated by awareness of the right motivation. You aren't motivated by good-making properties, but by awareness of that you good reasons to be motivated.
Why isn't the 'awareness' also attackable as the 'motvated' in the facts...actions framework? It seems that if the definition isn't self-defining, then she may be subject to this criticism herself.
Feb 17
Action -- [Act, principle, end]
Motivation -> Reason (this is what Kors is interested in)
The full action, via the principle expresses motivation.
When an agent sees that an action is intrinsically worthwhile, then they are motivated. Kors thinks that the Dogmatic Rationalists make too strong a distiction between motivation and the action.
On Kors view, in the very recognition is the expression, and that expression will be the action itself?
WHen you perform action, you are really appreciation that what you are motivated to do is really the good thing to do. ?? (225)
Logos is prescription (only one right way)
"Choice" that I make is mine. Without that choice, the agent can't say it was his. Belief and desires can't dictate it.
Attraction to and end may not be your choice, but 'acting upon that desire, and to pursue end' is your decision.
What makes something an 'activity' is my 'choice'.
Kors lays out a formal theory of action, which she conflates with a 'substantive theory of action'.
The dogmatic rationalist can agree with Kors that about the formal theory of good of action, but that will not be able to explain 'what makes an action good'. What the agent can't do is 'by choosing a principle' then make 'the principle true'. Choosing a principle does not make it true, for the dogmatic realist. Kors thinks it does make it true, it seems.
226 -- if they 'action as a whole is 'good'' then why must she disagree with the dogmatic rationalist?
Kors doesn't think your 'motivation: reason:: act: end'
So, what is the relationship of motivation and reason?
227 -- Rational agent is one who acts only on principle. How is this different fromt he Dogmatic rationalist's view?
Kors doesn't think she has a difference between formal and substantive, but I think she really only has a formal and not a substantive.
Respect, Moral law
|
a priori (reason) -------------Will---------- a posteriori (desire, inclinations)
|
Self
Feb 22
"heap"
"organic unity" -- physical things, but also living things
obstacles, fears
"manifold" -- it is natural, somehow that you can distinguish between different entities.
"Natural Kinds" -- Quine -- How do you parse nature at its joints? How do you make natural classifications? What makes it so natural?
Living organisms -- acts to sustain itself; produces things similar to itself [these are important for Kors]
In the ultimate analysis, Living organisms have a unity of their own, and their function is to maintain themselves in that organic unity.
This seems true of humam living things.
There are principles which guide non-human living thing. But, then so are we have humans.
What differentiates us is our rationality. That rationality enables us to sustain ourselves as human (very Aristotelian).
All non-human animals are 'agents'. They act in purposeful manners. They have biological principles (not normative principles) which determine how they act. Note, they don't have choice. They must do as they do; they must act on those principles.
Human principles are 'motivating' and 'guiding', but there is no such thing for the animal. There aren't options for animals.
If the bio-principles are fundamental to the teleology of a non-human living thing, they are about the flourishing of those creatures, and biological determined, and the complete fulfillment of these principles turns out to be the paradigmatic case of that species.
The same is for humans, it seems. If the teleological principle applies to animals, then it applies to us. Our principle is the CI. And, complete fulfillment of it, show paradigmatic case of human. If our actions don't follow the CI, then we aren't flourishing as a human.
The CI is the unifying principle of our activity.
------------
There are constitutive standards for what makes a good house.
Defect in your form, and by the constitutive principles, and you can't carry out your activities, will be a defect in your action.
In order to have action, there is a constitutive principle which guides it, and that principle exists in virtue of constitutive standards which make you what you are.
"It is the same activity, badly done" -- but this seems odd ... Are the bad and good persons really doing the same activity, only the bad person is doing it badly?
Constitutive standards of a house give rise to the normative standards of a house.
Good activity
Done for Principle P
Virtuous moral person, constituting yourself well.
Following the principle.
Same Activity, badly done.
Done for principle P, but not following the principle very well.
Not constituting yourself well.
CI is the ultimate principle that is guiding/motivating action.
Conforming to the CI is the fate of the human. Activity at a human is CI. Constitutionally, you cannot be said to have performed an action if you haven't followed CI. Defect humans, disunified humans, are not perfectly following CI.
Have property P & Q -- of the same kind
A
B
'A' is a defect instance of B.
Of different kinds
Y
Z
Might have all the same properties except Q, where Y has Q and Z doesn't.
Kors needs a 'defective act' or a 'defective instance' for her theory to make sense. If we don't say A is a defective instance of B, then why shouldn't we just say it is a different kind of B (like Y and Z)?
It seems that 'kind' is a property.
Virtuous activity is being paradigmatic of a kind, while vicious is being a defective instance of a kind.
Unity is the goal; the only way to achieve it is by using the CI in my actions. There is no other way to perform the action.
"For the sake of the moral law" -- She can have her cake and eat it too. You act for the sake of the moral law, and it gives you the constituional correctness and the normative correctness.
Following CI is the same as Unification. This isn't cause and effect. They are equivalent to her.
Why should I be motivated to be human? "That's just what it means to be human"
Human principles are biological, CI isn't a bio principle. This is in contrast to the giraffe.
Feb 24
Paradox of self-constitution:
Time-0: Dude, with beliefs and desires, and an "I" in the middle.
Action
Time-n: Dude, with beliefs and desires, and an "I" in the middle.
Is it the same "I" in the middle?
If there is no "I", no single identity, and the issue of personal identity is at stake, then it seems that there are really two different individuals. Their identities don't seem to match.
Giraffe's and non-rational animals cannot take on identities. They have their natural identity, and nothing more. We as humans also seem to have natural identities, but we are unique in that we can take on and shed other identities.
-----------------
Ch. 3
Formal principles: Kant
Substantive (Substantial?) principles:
Substantive must be derivable from formal in order them for to be 'binding on the will'.
Williams' position: 'How should we live'? shouldn't be confused with 'How should we live morally?'
It seems that morality is only one institution; one might, for example, devote oneself to arts or music, or sports, etc.
He thinks morality has been ballooned out of proportion of importance.
'sub-deliberations' and 'weighing'
in contrast to 'weighing', Kors thinks we have testing
Mar 1
'moral ought' in contrast to the 'should'
This 'should' is the all things considered point of view.
While 'moral ought' is on element in the testing model.
Weighing Model
------------
[A1, a2, a3,...,an]
[w1, w2, w3,...,w3]
A's being moral considerations
W's being the weights, and the one that is the highest weight, will demonstrate a correspondingly highest moral consideration
It is not true, acc. to WIlliams, that your 'moral ought' will triumph over your 'should'
W stands for the weight, and that weight is 'how valuable it is to you'.
-----Paper to read: Ethics as a system of hypothetical imperatives
Testing Model
-------------
{Act, principle, end,....all the other consideration} = Maxim, our subjective principle
Together, the entire maxim, the proposed action, is my reason.
I then take this maxim, and see if it satisfies the categorical imperative.
If you can't act on it though, if it doesn't pass the test, then this maxim is no maxim at all. It is no reason at all.
her contention that these don't even now count as reasons is totally different from William's, who will still count the 'non-should' things as still reasons. Those moral considerations are still reasons enough, in his view.
Korsgaard has a much higher standard as to what can possibly count as a reason.
There is still weighing and balancing going on inside the maxim, but only of the commensurable. The testing model incorpoates the weighing model, but not the other way around.
Oddly, it seems that, unbeknownst to Kors, in some way, there seems to be a weighing of universalized, competing maxims. It seems then, that even the testing model may not tell us what to do, in the ultimate analysis.
Mar 3
Prudence -- Kors thinks there is a missing principle. Without this missing principle, she thinks that none of the other principles can be put to use. We must identity this principle. As I said, because without it, neither the hypothetical imperative nor the principle of prudence can 'get going'. This missing principle is a 'substantive principle'.
principle of prudence (which is also a type of hypothetical imperative)-- act in such a way that you maximize your happiness
It is inevitable that you can't fulfill all your desires. She says "Why should we be prudent instead of imprudent?" Why should one desire, contradictory to the others, not get fulfilled instead of fulfilling those other desires?
This is bad for the empiricist.
The instrumental principle (HI) doesn't select the end. It doesn't say which desire is really the best end. The IP? (or maybe the PoP) can't even tell us that we should prefer even combinations of desires as ends, not unless we have some missing principle.
Formal principles give you enormous scope. Substantive principles don't. Kors thinks the missing principle is substantive. But, why must it be? It seems that there might be formal principles, broad ones that don't really tell us what to do directly, that might work, but not be substantive.
For example: "Choose any desire" might be the missing, it is formal, but it isn't substantive, but it does somehow activate the principle of prudence and the instrumental principle.
How does Kors maintain her own normativity? it seems that the agent, inevitably, will always do what is right...eh? She thinks that if they can't really fail, then they aren't normative.
Mill analogy:
Question, 'Why should I be prudent?'
Person in society - a Single desire
The missing principle is what the PoP hooks onto in order to provide an answer to this question.
In the absence of th emissing principle, why should it be obvious to choose one desire over another? The missing principle is substantial enough to tell what which desire to choose over another.
All hypothetical imperatives are: if P, then Q.
The substantive missing principle is what makes a hypothetical imperative 'hypothetical'.
PoP would be like a HI, if you could define happiness, but Kant thinks we fail to do that. Unlike for HI's ends, there seems to be an actual end of PoP.
P is the missing principle of the "if P, then Q" of the hypothetical imperative. THe missing principle gives a reason to choose P. the HI will not be activated unless there is a principle which is offering which input should be P, which is end we should choose.
The HI can't guide, by itself. It needs an input to become activated. You require a battery of other principles to start activate and input into the HI, and to have normativity.
You need a substantive principle because it allows you to produce a nice unity, Kors thinks.
Why is one way of unifying to be more preferable than another? (Sark)
The CI makes you a unified person, and if there is a formal missing principle, then we need to ask if there are a number of ways of unifying oneself.
The possibility of balancing does not come from the theory of good, but rather the possibility of balancing precedes the human good. I wonder, can we have a proper theory of balancing without a proper theory of good? It still seems like there are a variety of unities. How do we know which unity is best? Is there a highest good for Kors?
Kors says she doesn't have a formal missing principle, but it were, then it would be for unification...But, she thinks it should be substantive.
------------
DR
Circularity
P -> Q
P
Then, Q
If in our justification of this argument is the argument of itself, then we are begging the truth.
The same for the HI. It seems that in order to justify the HI, we must invoke the HI, and only someone who already accepted teh HI coudl understandt he justification of the HI.
She doesn't like this circularity.
Mar 10
Particularism -- eschews any kind of rule-governed morality. Reasons are never based on generalities and rules.
FOr Kors, the 'you' disappears if it is exclusively desire moving to yuor action. In order to preserve the 'you' in 'you, you have to preserve the CI. And, that is what willing is all about.
Not to will the HI is not to will an end at all. When you accept the HI, what youa re doing is saying that the HI constitutes your willing. The CI makes you the cause of your action.
Hypothetical reason is important because unless you are looking to take the means to an end, you haven't really adopted that end.
The HI emphasizes the causal forces within you. The CI emphasizes that it is 'you' who is the cause.
WHat is the difference between 'being constitutive' and 'being definitionally true'?
Kant says, you can give up the means if you give up the end. The HI is analytic in this sense.
Kant says that an evil person has evil principles (which is contradictory to Kors doctrine).
For Kors, any being not following the HI is not said to be willing. Willing and HI are tautologically related.
Kors thinks we determine our mind -- You can't act unless you are guided by HI and CI. In the same way you constitute your mind for logic, you constitute your mind for action by HI and CI.
How can this be descriptive, but also normative (69). If HI is going to be constitutive, well how can you violate it? If you can't violate it, then Sarkar thinks it isn't normative.
How is action and willing normative? It doesn't seem possible to transgress the HI, as it is constitutive of willing. If you haven't follow the HI, then you haven't willed.
Can you satisfy the HI in terms of degrees? If it is analytic, you'd think not. If it isn't analytic, maybe. What does that look like. Have an end, and many means to it. Some means are better than others.
Sark: it seems that the "I" plays a full role or none at all in willing.
"I" possesses the will, reasons...it is supposed to be above the desires, but not dictated by desires.
Action/Maxim - [act, principle, purpose]
You test this entire thing in the CI to see if it is universalizable. Note that the CI defines what really counts as action or maxim, and so HI and maxims are playing a very subsidiary role.
Kors thinks that the HI can only be used when its end is morally endorsable.
------------
What does it mean to operate 'as a whole'? (72)
Beliefs and desires, summed, can't constitute you. It seems that the whole, includes beliefs and desires, is what might count as you.
provisionally universal is intended to be absolutely universal, but it is provisionally because you might be able to see otherwise, at this point in your thinking process.
She beats particularism because desire doesn't consistute you, but rather 'you' are over your desires. And, 'you' includes being under the operation of CI, a general rule, which is contrary to particularism.
Kors says, if the principle is objective and out there, like desires are independent of you, then the principle independent of you is dictating you, and you are governed by the principle. Then, it seems like we have that problem that you aren't really doing it, it is the principle. But, since she identities the principle with you, as you, as constituting you in some way, then you are governing yourself. The principle isn't independent of you, for Kors.
---------
Deciding and predicting.
77, 'good reason' -- how is this not objective? DR can say that there are objectively good or bad reasons.
Mar 15
In determinism, esp. the laws of nature, it seems that the past determines the present.
Efficacy is affected by other agents/circumstances. They may frustrate you, prevent you from doing your action.
CI, Highest Good- good and happiness are the two parts. One's goodness should be maintain an equivalent ratio with happiness. CI = practical reason.
Theoretical postulate -- theoretical reason doesn't lead us to it (not a cognitive claim)
-happiness/goodness equivalence
-God must exist
-freedom
Kors thinks Kant won't be able to maintain the good/happiness ratio. She thinks that either God plans everything or the Laws of Nature do.
Autonomy - CI
Efficacy - HI
The future can render my action ineffective.
Mar 17
5.3 onward is really about Action.
Continuum of action
On one end, the lowest kind of animal, on the other end, man
Properties of humans (Sark. Good bad or otherwise)
(1) intention
(2) representation of environment
(3) form
Are all of these properties attributable to an evil person? It seems that an evil person, with an evil will and evil principles, can have an evil set of properties. Why should we not say that an action includes these properties?
It seems that the CI and HI play an important role in defining what consistutes an action and the properties.
Sarkar believes that animals have intention, and some sense of agency. They bring aobut things in the world that is somehow different than the rock.
Laws of Freedom, what are they like?
Kant is unable to explain why bad action occurs.
If the will is constituted by the CI, then how can you perform a bad action?
Given her solution, is she able to escape the problem that Kant fails to escape?
It seems that plants have representation for the same reason that animals might.
THis continuum demonstrates 'Degrees of Action'
There seems to be a broad continuum of Degrees of action, including plants, animals, and humans. It seems that when we get to the human endof this continuum, there is a very unique subcontinuum of this self-concious action which matches the sort of Action she spoke about earlier in the book..
Reversing causation -- not psychology of agent causing action, but instead, somehow the action is causing the psychology of the agent.
Mar 22
Non-Rational Animals, on the one hand, and Rational Animals, Humans, on the other.
Kors. compares and contrasts these.
The world, for the animal, is determined by the 'form' of the animal. The animal has a certain kind of instinct or perception. The laws of causality tell the animal what to do given their instincts. And, from this picture, Kors thinks this constitutes the will of the animal. This is the autonomy of the animal.
'This is typically what X non-rat. animal does'
NRAnimal have action. The animal's perception of an object is motivationally loaded.
A snake does not respond to a flower in the same way that a bee might. There is something in the bee that is interested and appealed to the flower.
Salivation is a movement, it is causally determined.
You going to the fridge, that requires deliberation and knowing the incentives-- that is action.
Sark crit: It seems that there isn't a difference between the "I" of the animal and the "form" of the animal. How does the animal act? If the animal isn't acting in terms of representations or perception, what does it mean for the animal to act? It seems that the form of the animal isn't distinct from the perception, instinct, and laws of causality. It seems that her distinctions don't demonstrate that animals have action.
RHumans, have principles, which tell you what constitutes reason. THe human must decide which incentive or inclination or desire it will act upon. There are alternatives, and you get to choose which alternative you choose, and you do that upon the basis of a principle, and thus there is a special sort of 'deeper' action than the animals.
Animals are 'acting' because they act in accordance with their own laws of causality. Humans have deeper forms of action because the 'desires, inclinations, and incentives' are detached from the "I" (unlike the animal), and that you somehow choose between them. The animal, on the other hand, really doesn't seem to have a 'choice' in the same way.
Animals aren't self-conscious and self-determining like humans.
My Crit: Animals aren't self-determined, the laws of physics are external to animal. The laws of nature forces the animal. No animal doesn't act autonomously.
instinct:laws of causality::incentive:principle (CI)
Sark: it seems there is a strong deterministic, causal relationship between instinct and laws of causality, but there is a sharp divide between the incentive and principle, as there is free will.
Kors doesn't think there is a 'neutral world', our physical and psych. endowments shape our perceptions of the world for us.
Kors has a majoritarian view of animal form.
For humans, the degree to which you are acting is isomorphic to the degree of good
Sark Crit: it doesn't seem the animal can possible transgress its principle, its instinct.
Bad action for animal is failing to meet the ojbecti measures of the action. if you can't attribute the action to the roach, then you can't say it failed. She does att. the action though.
Sark Crit: pg 113, it seems the animal is programmed to 'extend his repertoire'.
pg 114. "Detachment" is about removing the teleological implications of an object, the 'loaded' part, in order to see it scientifically.
Mar 24
intelligence connectted to HI, to causal relations
Reason
Self-consciousness
Self-consciousness comes in Degrees
Self-consciousness comes in different forms
-physical space
-social space
-mental space
Do the forms of self-consciousness come in degrees?
Fears form the basis of our inclination
IF the animals of have degrees of self-consciousness, then it seems the animal should be able to separate itself from its instincts and incentives. If they are self-conscious, it doesn't seem they can be determined by their instinct.
It seems that there is a weighting from D1 (desires) D2, etc. to W1, W2, etc. That weighting is based upon the laws of causality. To be genetically conditioned then, s to see an animal in asituation, whereby D2->W2 becomes the one which action comes from instead ot he others.
Kors thinks that humans are different though. THe rational principles is the space between desires and Will.
What is the role of self-consciousness in animals? Kors doesn't tell us, it seems.
Reflective Distance is the space between the incentive and the response (pg116). It seems essential to have this space in order to nurture reason. If the animal doesn't have reflective space, then it can't reason as humans can. "How large does this space need to be?" What is the point of giving the animal a tiny bit of space if it can't do anything? How much space does it need to be efficacious? THe "I" is in the reflective space. From that vantage point, we can see what are our desires want, and thus the reason and the "I" in the space can govern these things. The principles within you will give you an explanation of why you should accept one inclination rather than another.
What can replace the instincts of animals?
This reflective distance should let you do something metaphysical. In that distance, we have our reason, and reason comes up with our principles, and so our principles are made within this space. Our free will is in this space.
Imagine:
An animal that has a variety of alternatives, its intelligence gave it many hypothetical imperatives. How does it know what to choose? If it can choose, how is it genetically determined? The animal doesn't seem to have reason, so what is guiding it? How do we explain animal behavior.
Reflective Distance:
-experience, memory, imagination --Kors thinks this is in animals' Reflective Distance...
I think those qualities can be understood simply in terms of desires and so forth. It doesn't seem to do any real metaphysical work in the animal.
When you adopt your principles, you change the relationship between incentives and inclinations.
If self-consciousness is significant in order for us to have part of the soul, then it seems that whenever there is self-consciousness, there must be distance.
Mar 29
Inside or outside --
Individual ---------------------- and over here Object,: with objective properities (P1, p2,...,pn)
That object provides an incentive for part of the individual. And, that incentive is turned into an inclination. And, the self-conscious must choose among the various inclination, choosing which to act upon.
The realist says that if your incentive is based upon the objective properties of an object, such that value is one of the properties of the object, then you have objective realism.
Anti-realism obviously doesn't agree to what the realist thinks. They don't think that objects have the property of value.
Kors thinks that the realist and anti-realist are both wrong (no idea how). She thinks it is a combination of both. She thinks that property of objects are not irrelevant, but rather only relevant as related to the human condition. Again, 'up to us' becomes important. She thinks there are properties of an object which create an incentive, but those properties are moral ones.
You confer value on the act of dancing because that is what you want.
What is the role of inclination (124)? Sark doesn't see the point of it.
Deliberation is a action, right? It seems difficult to have an "I" and to deliberate outside of pre-extant unity. (125)
130 -- I personally like to identity agents by their choices and actions, I think that is part of their identity in some way. But, not in the way that Kors thinks.
Deliberation (131) must be guided by CI and HI, and if my action isn't different from my decision, then there doesn't seem to be a possibility that I've done an evil act.
Mar 31
Reading: "Of the Standard of Taste" -- nature of moral and aesthetic properties
Reason and Animals- "Treatise of Human Nature" - Book 1, Part 3, Section 16
Ch.7
Combat Model -- comes in two versions(I and II)
I. Reasons v. Passions
In Hume, reasons have no role to play. Really, just a conflict between desires. Reason is impotent to choose between desires. Its task is activated in understand the means of a desire which has already been chosen.
Kors thinks in this case that the agent has no role at all.
II. Does the agent identify himself with the reason.
Of course, the question is...? (he left the topic)
In the Consitution model, from Plato, we get the analogy between the city and the soul.
In the City, there are, on the top guardians (philosopher kings), and then auxiliaries, and then the craftsmen and workers. THe guardians identify themselves with the city as a whole. They unify the city. The guardians identify their good with the good of the city as a whole.
Corresponding to the workers are the appetitites, corr. to auxiliaries are 'high spiritedness', and corr. to guardians is reason.
If there were no consistution of the city, then things would be a mere heap.
The appetities make a proposal, and then reason must intervene to know what is and isn't acceptable. Once reason makes its decisions, then the spirit, which is always allied with reason (and never with appetites), executes and carries out what reason has decided.
When you act, your action then is not just by the appetities or high spirit or reason, any of them alone, but rather by 'the whole person', with all 3 of these things. This is the consistutive look at the soul.
Reason which leads to consistution of the Soul is based upon the CI/HI.
Crit of Kors: How can the self-conscious count as the "whole"? The whole doesn't seem capable of being self-conscious.
Constitutonal ModeL-- Crit of Kors: What is the identity of the agent which is over and above the parts?
What is the essence of the agent that allows her to say that the agent can identify themselves with consistution?
Hview either.
her argument against II (that if an agent selects reason, then they can never select passion), then it seems that the same can be said against th constitutional argumented. It seems that you can't select anything but reason in her constitutional. Why must the constitution identify with any one part of the soul instead of another? She would be completely against consistuting onself with passions.
City is identified with the constitution. To overthrow the rulers doesn't follow the constitution, and it is no longer a city.
April 7
Plato's republic -- 500d
What is the objective of the guardian in settin gup the republic? If it is only setting up the right procedure, then Korsgaard is correct.
The philospher is trying to translate the ideal model of a city into reality for his city.
If they are going to figure out the constitution, ...?
504d - 506a
If GOodness is at the top of everything, including knowledge of particular things, and if the city is supposed to be well organized by a constitution, how could the philosopher king, having full knowledge (including of the good) not adequately use the good to construct the consistition?
Good is the goal of all their activities, including building the constitution.
The principle of pure procedural justice seems at the very least connected to a substantive one. But, it might go further, it seems that the substantive good is the foundation that precedes any procedure we build upon it.
517b
THe knowledge of good is required to comprehend and define what is right because the right participates in the good, it is perceptible only because of the good. Acting right requires being in the visible realm of the good.
Kant - -37
Metaphsyics of Morals - 6:376 "subdue Vice-breeding inclinations" 6:418 "the homo noumena puts the phenomona under obligation"
The CI can't be connected to the inclination. Wouldn't a moral agent be better off without inclinations? If we had none, we would be pure moral, autonomous agents.
We must 'curb' our inclinations, we need to harmonize them into a whole called happiness. Principle of prudence, but it isn't an end. Pursuing happiness is not a duty. Everyone has the natural inclination to pursue happiness.
Kant's picture has changed, substantially, it seems. He didn't abandon his idea. Inclinations don't have absolute, unconditional worth.
kORSGaard is arguing that, inclinations->will->reason....
Desires and will needs a harmony,
Passages that conflict with what she is saying: 61
Sarkar can't believe that reason isn't in the ruling sphere, that inclinations dont' have to be under the jurisdiction of reason if you are going to be a moral agent.
If reason/inclinations/desires are equal, then why should i disagree and disregard my inclinations and desires when I need to do moral action?
61 - there are no inclinations/desires in the intelligble realm because they are governed by nature.
How is he a proper self if he isn't identified with his reason?
7.5.3
Legislative authority is given toa sovereign (either one person or many) -- 1 person a monarchy, a few an aristocracy, and all a democracy. The individual has a right to the extent that he can enforce it. The state and its individuals are 'coercive' -- there is mutual coercion, as all the individuals equally coerce each other to respect their rights.
legitimate governments arise when everyone gives authority to a sovereign, regardless of which size is chosen. Legimaticy requires approval of all individuals. Each size has its own virtues and vices.
Kors cites the republic as the true constitution
MM 6:340 -- plato would not accept this. Kant would not accept the idea that someof the people chose the autocrat without the others, and some were against it, then it would be legit. The workers might be against the philosopher king, and be illegit. Likewise, it doesn't seem that the inclinations should be in a position to tell us what we should do...Kant would be against Plato's city, possibly. Reason pushes down and orders the inclinations about...Reason does play a dominant role in Kant's moral philosophy. But, he would be for the king (reason) ruling the workers without the workers consent.
imagine 3 cities, one each happy with a different constitutional setup....it seems that you can be unified in different ways. It seems that the different constitutions allow any type of action. You can be unified to do any action, as you might theoretically have a city unified under any constitution (it would be legit/they are happy, etc.)
if moral principles give you unity, and there is only one moral principle, then her analogy seems to break down. Does that mean that the multiple types of constitution can't adhere to morality>?
Plato doesn't think that these size/forms of gov are equal. Kant is open to them being equal.
April 11
Action
Only Good action are actions -- in which case, it isn't clear how bad actions are possible.
This isnt' a black and white, good and bad actions. There are degrees.
Bad actions-
Continuum- Aristocracy on the least bad side of bad, and anarchy, worst side.
(Aristocracy)'timocracy', 'oligarchy', 'democracy', 'tyranny' (Anarchy)
Anarchy is like a mere heap
Degrees of bad action.
Anarchy is the complete non-action, but everything better than it is still action, just bad action.
As you go down the continuum, you are go losing constitution.
Sark: acc. Kant, we don't need degrees of action. What we need is a more plausible idea of goodness, and therefore degrees of goodness.
MM -- part 2 -- Doctrine of virtue
+a----------------------(-a)
Virtue------ (0) -------Vice
The least degree of goodness is the most evil. It is actually evil/vice.
Degrees of action seem less plausible than a degrees of goodness
Kors must defend bad action, or her theory is in jeopardy.
Sark: Why should a person side with reason? Reason might command us to constitute ourselves in a certain way, and constitution might involve reason, but there seems to be a circular justification of reason...
I'm not sure if Sarkar's question is important.
Groundwork: pg 24 -- Human will (unlike God's) is not infallibly governed by reason. This is Sarkar's interpretation.
pg 27 -- the conclusion of a practical syllogism is not an action (countering Kors)
-- it leaves open that an action can be performed even where the will is contrary to the CI.
pg 26 -- the poisoner is really performing an act.
I see a form/content distinction here. Pure procedural justice -- the content flows as a consequence *unintended* from the form.
Form/content of person
Form/content of action (think this through)
Form/content of movie
CI/Maxim (Form/Content)
A tyrannical person really doesn't seem to be like the mere heap.
Must fit "Dr. Evil" example in next test.
pg 162 -
Ex:
1 Take an individual who subscribes to the CI (Good person, right?)
2 Take an individual who subscribes to the principle of self-love (Bad person, right?)
3 Take an individual who subscribes to some other principle that isn't the CI, let us say principle of sympathy (Bad person, right?)
3 should be applauded, but his action has no moral worth. Kant isn't saying the actions are bad, and he isn't even saying the person is bad, all he is saying is that their action lacks moral worth. The action is done in conformity with the CI, but not for the sake of the CI. But, if that is the case, perhaps it is difficult to maintain Kors' thesis.
She has to call this person a bad person. But, Kant doesn't.
Work: pg 11 -- talks about different between what deserves encouragement, but not esteem.
Degrees of action which describes these example individuals don't seem plausible explanations, nor satisfactory.
Work, pg 26-27 -- someone can genuinely act on the principle of prudence
A person is by definition an organism constituted by the CI. I really think there are persons which don't follow this narrow definition, nor has she given us good enough justification for her narrow definition.
April 14
Various types of Soul:
Aristocratic/Monarchy
timocratic
oligarchic
democractic
tyrranical
Top being most unified and moral to the bottom, beng least unified (heap-like).
Concepts of unity/agency are different notions. Why should we equate unity with agency?
We see that the strong thesis that only the CI can unify you is diluted in this chapter. It seems that other principles might unify you to some degree, but never to the same degree as the CI.
Agency and Unity by definition.
She is being slick in transferring the connotation of 'tyrrany' as being bad to the badness of the person who is so disunified. It isn't so obvious for things like democracy at all.
The stages of various types of the soul is about 'usurping the role of reason' -- reason seems, to some extent, be replaced by a doppelganger or another thing. What is that thing?
If she is Kantian, she'll need to agree that reason plays the central role. Any practical identity which doesn't square with reason is not allowed. It seems that 'reason' has a tyrranical role!!
Timocratic person mistakes what is moral for what is honorable. They lack flexibility, is their problem. Your sense of honor may mislead you, it may seem that something is moral but it is not. Reason, however, does not mislead you. Reason also seems to have a certain sort of flexibility that is needed for you to act correctly in your circumstances. Honor lacks that flexibility.
Aristocratic - CI
Timocractic - Honor
Oligarphic - ...
Note that they constitute themselves with different principles
This whole analogy seems so forced.
IN aristocracy, the various desires are so beautifully structured by the CI, that he is more than a person in self-control, he will be a virtuous person. A self-control person will suppress the right desires and let the right desires rule, but the virtuous person doesn't even have these problem because the CI has arranged everything to the point of the unity that this civil disunity/ internal-conflict doesn't occur.
In a democrotic person, each desires has its own proper say. A minimal, formal procedure will just pick out which desires to pick out. This is absurd in some sense. It is like randomly choosing what to do. The democratic unity is filled with accident, action is happenstance and accidental. Someone governed by the CI, however, has the resources with which to order his desires and govern his soul.
How can you be unified by a principle, without degree...but then go on to say that there are degrees of unity, which based upon what you unify yourself with? This is an ambiguity.
How can a tyrannical soul to be consistently ruled and unified, but not governed, but then not really be choosing actions or performing action? (pg 171-172)
How is the tyrannical person who is 'ruled' by something else any different than the aristocratic person who uses his contingent practical identity as invoilable law (pg 23)?
Paradox creeps up.
You must make yourself into an agent. Are you an agent before that? I think you have to chronologically be an agent before 'making yourself an agent'. She holds you responsible for what you do and don't do, even when you aren't an 'agent' as she defines it...but the usual definition of agency starts at where you hold someone responsible.
April 26
The pure procedure in Plato does the job of unifying. In Kant, it is the CI that does the unifying. Unified agents perform action.
Inward justice is contrasted to outward justice. Inward justice is about how a state is related to its citizens. Outward is about the state relates to other states or non-citizens agents.
Russian noble. [Reminds me of the compatibilist argument: where a machine predicts what you will do, and if you would do evil, then it prevents you from doing it, and if you would do what is right, then it 'lets' you do the right thing]. The Kantian notion of marriage is introduced. Unity of wills. There is an exhange of ownership of person, body, and will; and a unification of it. Shared property, including not just their bodies here, but also their wealth -- which is the very thing they are making a pact about.
City relating to City
Person relating to Person
(here is that mesh between the platonic issue, and this marriage, russian nobleman issue)
We have questions about the persistence of personal identity. Like, the young man being different or same as the what he will be when he grows up.
The poorly unified cities requires specific external circumstances, or they will disintegrate.
Glaucon:
GOod soul->good conseq. (doesn't require much justification)
Bad soul->good conseq.
Bad soul->bad conseq.
Good soul-> bad conseq. (seems to require justification; what is the 'good' here)
You might be a good quarterback, but that doesn't mean you will be a quarterback for the saints. You can reasonably say you won't make it through torture.
Action, Unity, and GOodness must be separate (sark. crit.)
181 - how do you get from the purely formal principle of morality to a substantive notion of what to do?
Disunification is really having many parts which are unified -- at least for cities.
Just as city might be smaller cities, the noble many is disunified...into many smaller wills, which aren't unified.
If you make a promise to take care of a man's children after he dies, then after he dies, it isn't like those obligations to take care of those children some how disappear. You still, in some sense, have a duty to fulfill the promise to the past man.
It seems to me that there really are two different types of promises. The normal promise can be relinquished. It seems that there is only the claim of the man that he holds on his wife. Assuming the young and the old have the same identity through time, and it is a normal promise, then it seems he can relinquish it. But, why must this be a normal promise? It seems that there is such a thing as a promise that the man also has himself made a promise. A covenant. A promise to respect the fulfill of a promise, a promise that he can't be allowed to relinquish the promise. A promise that if he asks to relinquish, it is not legitimate. No legit relinquishment.
April 28
Nozick, identity. Series Person, person-Series. Continuing connection.
WHen Kors says 'integrity' Sark think she means 'unity'. We mean 'moral integrity' by integrity, but she doesn't.
Kors takes it as obvious that the young and the old are different, that He himself doesn't know who he is. The wife finds herself in a puzzling situation. This is parallel to how it is diffcult for a well-ordered state to deal with a 'state' in anarchy.
She isn't wronging john, but she may or may not be wronging Jack. Probably not wrong Jack though, because they aren't even married.
Obligations through time become incoherent if we lack a consistent, stable identity/self/agent through time. Duties or rights of the person do not pass through time to whomever they 'evolve' into, whatever contingent practical identity they eventually take on, sheds all obligations.
But isn't agency the very type of things that remains table, it is that which enables obligations to pass through time, from one contingent practical identity to another. Agency isn't a choice, it lasts a lifetime. To say that 'killing yourself' is a way to shed your agency is tongue and cheek; that is obvious, but it isn't obvious how one might actually 'choose' to shed their agency otherwise.
WHile I agree that obligations might disintigrate with their identities, I don't think obligations actually disintigrate -- this is far too arbitrary.
Parfit's view of successive selves is quite different from her understanding. Her's includes a division of the self, an internal conflict. His isn't...
Does the wife know that John is turning into Jack when she makes the promise? how does this change her responsibility? Also, how does this operate within marriage? Doesn't the promise she makes with john rely upon the future obligation of marriage?
Unity of will seems to break. How can she say that she needs to do what John asks her to do?
Her promise seems to be in limbo, the obligation is in limbo. It exists, but it isn't fulfillable. In some sense, there isn't anyone to hook that obligation to... Can you really have an obligation to something or someone who doesn't exist? Maybe. This needs to be hooked up. It seems that we want a strong, simultaneously link between duties and rights. This seems to sever that connection in some way, to say that a duty can exist where a right doesn't. Unless, you want to sever the rights-holder from the right itself in a stronger way, and then that might also work.
public/private reasons, about taking someone elses reasons as being normative for us.
negative and not a positive agreement with humanity....unless everyone...tries to further the ends of others (KANT) - 39.
To treat someone as an end, we have to treat their ends as our ends also. We must accomodate, as far as it is possible, someone else's ends.
How does this play out in the context of the personal identity through time? What is it that the young couple/agreement are doing? What is the public/private reasoning going on here.
May 3
Private reasons
Public reasons
Shared deliberation
Shared Good
Shared interaction and deliberation relies upon public reason to link together to people.
Your private reason, at least in the form of a question, can have normative force, only ofr you. Public reason, however, can have normative force for many people. That is what it means to say that it is public reason. Public reasons are objective (agent neutral, agent relative).every
There (Sark) seems to be a middle territory between public and private reasons. Cricket example. Not everyone will use it as a reason.
The self in the present is fighting the future self. This is odd. He seems unified on both ends. Unification through time. Is he really not interacting with his wife?
It seems that she wants to cheat like I do. She wants personal identity, consistency, stabilityt hrough time for the "I". Only agents who do that are actually that. But, if you change too much, then it seems you aren't unified.
There is a 'present' unfication.
There is a timeA-timeB unification.
Reasons must be compatible for there to be interaction.
Private reasons are like particularistic willing.
It seems very dificult to show why there are different unifications. Particularly, I don't see how we can switch between different contingent practical identities. If we lose one set of practical identities for another, and we can be 'unified' in the present with both, but we can't be unified from timeA-timeB, then are we really unified?
Why should one contingent practical identity be given precedence over all the others? It seems that is what she is really wanting to have.
May 5
Kors says that if you argue that 'if you can pick and choose who you will interact with', then you have to be able to choose how you will pick and choose how you will interact with yourself.
Interacting with himself (the younger with the older) is the precondition to be able to interact with others.
Young is treating older as an ally, and thus not as an end in himself. A means to an end.
Pathological love is something you can't command -- pg 13 (Groundwork) -- it seems, for Kant, that you really do choose to have love.
I
Don't you want to say that person time-t0, with contingent practical identities x-z, is a different 'person' a different 'agent' than the future being, time-t1, with contingent practical identities a-b (and not x-z).
Can you show respect for someone without taking their reasons for yourself? If not, it seems that for the younger man to show respect for the older, then he must respect the reasons of the older.
203- He makes a law for himself that he will be a socialist, even though he thinks full well that he won't agree to this in the future. The reason he is proposing to act on now has normative standing (it can universally applied>?). If that is the only way in which it is normative, then he isnt' really respecting the older persons reasons. If the older person is his own set of values and identity, then we need to respect it, right? How can the younger honestly thinkt he older is irrational? What counts as irrational?
t0--------------------------tn
A set of values at t0 - v1
A set of values at tn - v2
The younger nobleman, can regard his reasons, v1, as normative, provided it can be universalized to include the guy at tn too. Except when he says that he will be irrational at some point. Instead of treating tn-guy as being irrational, if that guy has normative reasons as well, then her contention does not hold, because the normative reasons can't be universalized, it seems that they can be changed.
pg 202, how will t0 see that there is a 'good reason to change it' at tn. That is part of the exception clause.
I can agree to persistence of personal identity, of the ontological object we call an agent. But, strictly because I don't hink you can give up your agency, it is just one of your necessary attributes. I can't agree to a unification through time.
Last chapter
Are values entirely reducible to desires? It seems that there would be no objective values then (this is a subjective account). Values which are independent of desires have an objectivity to them.
Sark:
(1) Value- Desire-relative (subjective account of values)
(2) Value- Desire-neutral (objective account)
There is a difference between human 'creation' of value, and the human 'recognition' of value. It may be the case that only humans have values, but the original of the value is different from the possession of them.
We dont' create the value of the rational nature, however. The rational nature, acc. to Kant/Sark, is an end in itself -- objectively@!
''[1]''
In the Constitutional Model, from Plato, we get the analogy between the city and the soul. The claim of the analogy is that both are structured in a similar manner, particularly with respect to what it means to be a just or a good city and to be a good or well-formed person. In the city, going from the top to the bottom of the hierarchy, there is a guardian (philosopher king), next, are the auxiliaries who enforce the rule of the philosopher king, and finally, the craftsmen and workers. The guardians identify themselves with the city as a whole. They unify the city. The guardians identify their good with the good of the city as a whole. These tiered, functional classes of the city are supposed to correspond to functions and parts of the soul. Corresponding to the workers are the appetites, auxiliaries to the 'high spirited' part of the soul, and guardians to reason.
The Constitutional Model is a powerful device in Korsgaard’s theory because if there was no constitution of the city, then it would be a mere heap. For the heap of people living in close proximity to be a city at all, they would have to be constituted or organized as a whole. Likewise, Korsgaard wants to make the same case for the soul. A similar hierarchy of psychological functions is said to take place.
The appetites make a proposal, and then reason must intervene to know what is and isn't acceptable. Once reason makes its decisions, then the spirit, which is always allied with reason (and never with appetites), executes and carries out what reason has decided. When you act, your action then is not just from the appetites or high spirit or reason, not from any of them alone, but rather from 'the whole person', from all three of these things working in concert. Thus, Korsgaard believes that the Constitutional Model analogously fits both the city and the soul.
Reason, for Korsgaard, isn’t just any type of rational capacity; it is explicitly the categorical imperative. We all seem to have innately the categorical imperative within us. Reason is not only within us, but it is also the principle by which we constitute ourselves. Odd questions arise from this initial view:
How can self-consciousness count as the "whole"? The whole doesn't seem capable of being self-conscious. What is the identity of the agent which is over and above the parts? What is the essence of the agent that allows her to say that agents can identify themselves with constitution? I don’t know how she can viably answer these questions, but they need explanations. Korsgaard believes she has synthesized (or even more boldly claiming she’s discovered a pre-existing analogy between) Kantian and Platonic views with her conception of the Constitutional Model. She says:
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So if Kant does use the Constitutional Model for the soul, and the analogy holds, he is committed to rejecting the despotism of reason.<<ref "2">>
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Does the analogy between the constitution of the state and Korsgaard’s conception of the constitution of the soul hold? If it doesn’t, then Korsgaard’s theory is obviously in trouble. I think there is a serious flaw in the analogy of the city and the soul.
Notions of responsibility differ between the Constitutional Models of the soul and of the city. Who does the work of unifying a city? Clearly, all the agents of that will be a part of the city. Corporate responsibility exists in virtue of the individual responsibility which underlies it. Corporate agency (if exists at all) requires individual agents to constitute it. The city is unified and constituted by its many agents. But, this is a fundamental difference in the analogy of the Constitutional Model of the city with Korsgaard’s conception of the human constitution. The parts which are combined and unified in human constitution aren’t individual agents – those parts don’t choose anything. When I point to the city and say, “who is doing the work of unifying?” I can easily say that all the agents in the city are working together, that they have chosen to constitute the city. Obviously, there wasn’t a city to constitute itself before there was a city. I know who is responsible for these actions in the Constitutional Model of the city. But, this analogy doesn’t hold for the individual constitution. The various desires and ‘parts’ of the person aren’t agents, and they can’t choose to constitute themselves as a whole into a larger organism. Unification of the city is vastly different from unification of a person then. ‘Action’ of a corporate agent like a city is not really analogous to the ‘action’ of an individual person/agent either. To whom can I point and say “you are responsible” for unifying yourself? To a mass of people who aren’t yet constituted as a city, I can say, “each of you as individuals are responsible.” But, I can’t say that for the ‘parts’ of a person. Korsgaard must offer an account of agency and responsibility which pre-exists this unification and constitution.
Does Kant actually use the Constitutional Model for the soul, and must he really be against the second version of the Combat Model?<<ref "2">> It isn’t clear why we should think that Kant would disagree with the notion that ‘if an agent selects reason, then they can never select passion’ (roughly the second Combat Model). Korsgaard’s argument on behalf of Kant against the second Combat Model boils down to a rejection of the presupposition “that the person already identifies with reason.”<<ref "3">> But, problematically, it seems that the same can be said against the Constitutional Model. It seems that you can't select anything or be effectively constituted by anything but reason. In Korsgaard’s Constitutional Model, the definition of person seems to presuppose identification with reason.
But, now I’m not even really sure what she means by the ‘despotism of reason’ that wouldn’t also apply to her model. Even if (however it might work) both Kant uses the Constitutional Model and the analogy holds, is he really committed to rejecting the despotism of reason? Is this despotism of reason as bad as Korsgaard seems to think? She wants to deny that some ‘part’, inside or outside the agent, is the locus of causation, causing the agent to act and will. If this were the case, in her view, then it wouldn’t be the agent ‘as a whole’ acting and willing. But, I think there might be a bit of ‘eat your cake and have it, too’ syndrome going on here. I just don’t see a plausible account of her dual conception of “I.” I don’t see a plausible account of reason being anything other than despotic in the proper agent. If reason, inclinations and desires are equal, then why should I disagree and disregard my inclinations and desires when I need to do moral action? I can't believe that reason isn't in the ruling sphere, that inclinations don’t have to be under the jurisdiction of reason if one is going to be a moral agent. Kant doesn’t seem to be against the despotism of reason. He thinks there are no inclinations or desires in the intelligible realm because they are governed by nature.<<ref "4">> In the Kantian picture, it isn’t clear how an agent is a proper self if he isn't identified with his reason. The example of the sad philanthropist makes so much more sense if we can accept the disunity between his desires, inclinations, and reason. Only actions performed from duty generated by reason alone rather than from any degree of inclination have moral worth.
Korsgaard continues:
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True unity requires a constitution, which makes it possible for a whole to rule itself, and the merely apparent or empirical unity that is achieved when one part rules another is just a poor earthly substitute for that. That applies to the person as much as to the state.<<ref "5">>
<<<
What is the difference between false unity and true unity? Likely, what is meant by “merely apparent or empirical unity” is what counts as false unity. I worry that false unity is outright not unity at all, in any degree. I doubt Korsgaard really wants to agree to lesser degrees of unity as possessing any true unity. But, a binary view, of true and false, does not lend itself to any meaningful degrees of unity, which is so vital to her theory.
A charitable reading might lead us to say that at one end of a spectrum there is the one true, 100%, perfectly formed unity, and the rest of the spectrum demonstrates varying degrees of disunity, which counts as false unity or “merely apparent and empirical unity.” At the other end of the spectrum, there is 0% unity; there is a mere heap, pure anarchy. I’m not sure if it is correct to say that the mere heap is even false unity, because, in some sense, it isn’t even trying to be unified at all.
This passage seems to imply (perhaps contrarily to the rest of the argument) that one can be falsely unified without a constitution. Can a degree of unity be achieved without a constitution? From the rest of the book, I would think that any degree of unity requires a constitution. Are there constitutions for the mere heap? I think not – mere heaps definitionally have no organization.
Don’t we require a certain sort of constitution rather than merely ‘a constitution’? False unity, for Korsgaard, is based upon constituting oneself with the wrong principle (not the CI). Assuming there are different ways to constitute ourselves (using different principles), what makes one sort of constitution better than another? In particular, what is it about the sort of constitution using the Categorical Imperative that enables ‘true unity’ where other sorts of constitutions using other principles do not? And, if the previous question rests upon the false premise that only a constitution based on the Categorical Imperative can enable true unity, and there are many sorts of constitutions which can bring about true unity, then why should we think the constitution based on the Categorical Imperative is any better than a constitution based upon another principle?
What about the constitution makes it possible for a whole to rule itself? Korsgaard believes that only the CI-based constitution is sufficient for true unity, and I think by implication, she would agree to the notion that only the CI-based constitution is sufficient for ‘a whole to rule itself’. But, this only brings up questions of responsibility, again. If a ‘whole isn’t ruling itself’, then why should we think that a unified, poorly constituted person (whatever ‘that thing’ is - I’m not even sure if we can seriously point to an ‘it’ in her theory) is really ruling itself in any culpable manner? At best, there are degrees of responsibility. But, then, it seems that the as we across the spectrum of good action to bad action, the less we can pin an action on a ‘so-called’ agent. That does not seem acceptable. I think cold-blooded murderers (let’s assume they are deeply disunified) are fully responsible for the act of murdering, just as I am fully responsible for the omission of murder (a good thing)!
In the end, I think Korsgaard fails to show us why there is any normative requirement for unity. I can understand reason overriding my biological desires, inclinations or passions, and in this sense I have ‘control’ over them. But this type of control is really not the same thing as the capacity to unify myself which Korsgaard is talking about. I think reason often requires us to be disunified. I don’t think we are really responsible to unify any objects which nature controls; we aren’t responsible for unifying them because we don’t possess the capacity to do it. We do have the ability to suppress them; to bypass them; to choose and act upon what reason requires of us; even when it is at odds with what we feel, and what our bodies desire.
Lastly, she says:
<<<
So for Kant, just as for Plato, reason must rule for the good of the whole, and if we identify with the voice of reason, it is only because we identify with our constitution, and it says reason should rule.<<ref "6">>
<<<
What counts as the good of the whole person? This points to a substantive conception of the good which Korsgaard should have fleshed out (although, admittedly, she so heavily favors a formal conception that I don’t know how she could provide a substantive one). Furthermore, I’m worried that right action doesn’t necessarily lead to the good of a whole person. It might, for example, require the sacrifice of that person. Would Kant really agree to the notion that reason inside a person is ruling for the good of the whole person? Perhaps the legitimacy of reason is not that it rules for the good of the whole person, but rather that it is independently and objectively legitimate, even if it isn’t for the good of the whole person.
I continue to worry about this analogy. Justice for a city, at least in Platonic eyes, really might not be concerned with the good of other cities. But, this is very different from a kingdom of ends perspective, whereby agents must be concerned, in some sense, with the good of other agents.
Who is doing the ‘identifying with’ - the whole, a part, the sum of the parts? It isn’t even clear what it means to identify with our constitution. Korsgaard claims that identifying with our constitution is both sufficient and necessary for identifying with the voice of reason. But, what if you identify with a constitution which isn’t a CI-based constitution? We aren’t given a clear explanation of the manner in which a person’s constitution says reason should rule a person as a whole. It seems very possible in her theory that there can be a different (non-CI-based) constitution which says something else, something other reason, should rule a person as a whole. The only reason we believe reason should rule is because we’ve begged the question.
''[2]''
Good action is a well-defined and plausible concept in Korsgaard’s book //Self-Constitution//, particularly given how good action fits in with the rest of her theory. In contrast, bad action or ‘defective action’ is not a well-defined concept which fits nicely into her theory. The notion of defective action either fails to meet the expectations of our moral intuitions or it contradicts her theory at large.
[Objection #1] Evil unification seems possible in her theory. If there is evil unification, then it doesn’t seem like it is really evil at all, as we typically understand the word. And, if evil agents can be unified, then their actions aren’t evil either because their actions are unifying them. If I’m right, then there isn’t a strong enough distinction between evil action and good action in her theory. Good and evil don’t seem to have any real meaning. Good and evil are just perceptions; they are subjective notions. Good and evil are constructions, not truths, in her theory. If they are truths, they are empirical ones about unification, but then she lacks any substantial evidence that her principle is the empirically the best one.
She argues for degrees of unity. And if unity is the normative metric in her overall theory, then why should we care what principles of constitution get us there? If principle A unifies just as well as principle B, then they are normatively equal in this theory. And, even if principle A is not as good at unifying as principle B, as long as principle A still generates some degree of unity, then isn’t principle A good to some extent, just not as good as B? These are consequences of her theory, but not consequences to which she wants to admit. The CI might unify a person 100%, and principle A might do it 90%. It seems that principle A is almost as good as CI – it is ‘mostly’ good, right? She doesn’t want to admit that. It looks like wishful thinking to me. It seems that other principles really do have a chance at unifying us as well as the CI, and the actions which come from those other principles should be just as good because they are just as good at unifying us.
Furthermore, the claim that the Categorical Imperative unifies us is a gigantic empirical assumption. I’m far from convinced we are unified by the Categorical Imperative. The sorts of actions which the CI compels us to do often might not be the sort which unifies us. Since unity is the normative metric of her theory, I think her choice of the Categorical Imperative as the correct principle and the definitions of good and defective action in her theory are wishful thinking, unsupported by some desperately needed evidence about how these really unify us.
She might argue that good unity, good constitution, good agency, and good action are good ‘by definition’ and likewise evil unity, evil constitution, evil agency, and evil action are evil ‘by definition’. But this option isn’t open to her – it requires her to talk about moral truths which are independent of us. She closed herself off from that when she criticized the dogmatic rationalist. To go this route would make her subject to the very criticisms she made against the dogmatic rationalist – namely, having objective moral truths. If it is open, it is only empirically open – we don’t know what principle actually unifies us best, and whatever that principle turns out to be, we might ‘definitionally’ call the Categorical Imperative, but it might call us to perform action which is nothing like the traditional conception of the Categorical Imperative.
I think she knows her theory is in trouble if it can’t muster any objectivity, but I think she’s waving her hands trying to make it work. Good and evil are likely fleeting constructions. Serious moral realists will undergo vertigo when trying to make sense of what she’s doing here.
[Objection #2] People who perform evil action aren’t technically people. They aren’t responsible – they aren’t agents – they aren’t even performing action. There is no evil action.
Again, it seems like being unified is ‘by definition’ good in her theory, and we assume that unified people, ‘by definition’ don’t perform certain acts which we generally as a human race call ‘evil’ (like murder). If ‘by definition’ unified agents never do what is wrong – they must be perfectly virtuous, and furthermore, if a ‘heap’ happens to do what we call ‘evil’, and thus that heap isn’t fully unified, then that heap isn’t an agent. Non-agents, mere heaps, aren’t responsible. There is nothing, no ‘whole being’, there to bear responsibility.
Disunified people aren’t responsible. Defective actions aren’t truly actions, and those who commit them aren’t truly agents. We can’t point to any bad action, or to any bad agent and say “they did it.” Or, to the extent that we can, and to the extent that a bad action is an action, and to the extent a bad agent is an agent, they aren’t truly bad. If you can point to it, if you can say “it is more than a mere heap, there is a semblance of a whole there,” then by the normative metric of unity, it definitionally isn’t bad.
[Objection #3] I’m objecting to part of her defense against some of the objections I’ve already raised. Consider the following passage:
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As far as tyrants are concerned, I’m not sure what to say—but then no one knows for sure what to say about the responsibility of some of the characters I’ve classified as tyrants—serial killers and addicts, for instance. But to the question whether the others become less responsible as they approach the tyrannical condition, the answer is no. There is no general principle saying that you are responsible to the extent to which you acted.<<ref "7">>
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Replace “you acted” with “you are an agent” and it becomes clearly incorrect. Agency is entirely about efficacy and responsibility. But, since the degree of action is literally a measurement of the degree to which you are an agent, then the general rule is true, at least if she is correct about the relationship between action and agency (I think it would wiser to separate these notions). She continues:
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What we are going to blame you for is not that other force that was working in you or on you, but for the fact that you let it do that, that you failed to pick up the reins and take control of your own movements. And the reason we are going to do that is that making yourself into an agent, giving yourself an identity, becoming a person, is your job (1.4.9).8
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If you are responsible for not being an agent, or for not being a unified agent, then who is this ‘you’? And isn’t this overarching ‘you’ that is responsible for whether or not you are an agent (in her theory) also an agent? Isn’t what we mean by agency – a type of irrevocable responsibility to act and to be in a certain way? This brings us back to the of paradox agency which she failed to solve. In the event, becoming a ‘unified agent’ is a responsibility that must necessarily lie with some agent – and that agent must, in her theory, be a unified agent in order to perform that action, making the entire thing circular; ascribing responsibility or blame for omission of an action or performance of a bad action, therefore, becomes impossible – either the agent was originally unified in a way impermissible to her theory or was disunified and, therefore, not a responsible agent.
''[3]''
Korsgaard is worried about the ‘big mistake’ of approaching a disunified city or person as ‘one city’ or ‘one person’. She considers a problem posed by Derek Parfit.9 Parfit’s story is about a young Russian nobleman who in the future will come into his inheritance, and he wants to make sure that his future, older self will do the right thing by giving a large portion of his inheritance to the poor. The young nobleman is worried that his older self will be a different person, with different values, and in Korsgaardian terminology, he has a different set of contingent practical identities; the younger nobleman believes he will become an uptight and selfish, yet (supposedly) ‘rational’ and ‘self-controlled’ person who won’t give to the poor. The younger nobleman sets out against the older nobleman (his future self that somehow isn’t really, essentially him), trying to strategically force the older nobleman to give his inheritance to the poor. Korsgaard describes the strategy:
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So he makes a contract now, to distribute the land when he gets it, which can only be revoked with the consent of his wife, and he asks his wife to promise not to revoke it then, even if he tells her then that he has changed his mind, and that she is released from the promise…Parfit portrays him as telling his wife that his younger self is his real self, that his ideals are essential to him, and that if he loses those ideals she should regard him as effectively dead. Being dead, he cannot release her from her promise, and if his middle-aged avatar claims to release her, in an effort to keep hold of the estates, she should regard him as someone else, who therefore cannot release her –almost…as a kind of impostor, posing as the continuation of his younger self.<<ref "10">>
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If the younger nobleman’s prediction about ‘who he will become’ is wrong, then she won’t need to force him to do anything. However, if his prediction is correct, then this strategy, if it works as he intends, will force the older nobleman to give to the poor, which is against the values and normal (so-called) rational choice that the older nobleman would have otherwise made, namely to keep the inheritance.
Several problems immediately arise from Parfit’s story. Is the older nobleman really being rational? Does the younger nobleman have the right to obligate his future self, and if he doesn’t, then what does that say about obligations in general? Is the younger nobleman really a different agent than the older nobleman – does his agency lack continuity through time? Is it really a bad thing for the younger nobleman to lock himself, or the older nobleman (if w-=]e read him as a different agent) into doing what is objectively the right thing?
The wife has another set of related problems. Can she really make this promise to the younger nobleman? Is she doing wrong against the younger nobleman when she ‘breaks her promise’ to him by not forcing the older nobleman to give to charity? Is she she doing wrong to the older nobleman when she fulfills her promise to the younger nobleman, but perhaps forces the older nobleman to give to charity?
I want to make it clear that I think there is a lot at stake in this story and in answering it – a proper response comes with a lot of meta-ethical baggage. Definitions of agency, action, choice, obligation, rights, and value are exemplary issues at stake which this story brings up. There are also some powerful metaphysical and ontological questions at stake in this ethics story, including the metaphysical nature of property and social contracts, and multiple concerns about object identity and agent identity. The consequences to answering these questions incorrectly have a profound reach and impact. In some sense, I can’t hope to offer the proper (read: effective) response, which includes a comprehensive countertheory, to what Korsgaard and Parfit are doing here. I can “give you the skinny” on some of things they’ve done wrong though, which is only a glimpse of what should be said about this problem.<<ref "11">>
Parfit’s problem, a problem based on the assumption that the younger and older noblemen are two different agents, requires us to make sense of their capacities as agents to bear rights and duties, in part by trying to make sense of the wife’s (possibly differing) obligations to these two agents. Korsgaard tries to re-tell this story of ‘successive selves’, with her own meta-ethical baggage, in terms of division of a self, an internal conflict, and ultimately, in terms of disunity and a lack of integrity on the part of the nobleman/noblemen.
In setting out to answer Parfit’s problem, Korsgaard introduces a Kantian (and traditional Judeo-Christian) conception of marriage, a joint-ownership contract whereby two spouses maintain a complete “reciprocity of possession” of each other and each other’s belongings.<<ref "12">> She emphasizes this transaction as a “unity of will” in which:
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Two people who get married pledge to share one another’s lives and possessions; there is therefore a range of decisions that they pledge to make together—decisions about where they will live, decisions about the house, the car, the children, and the money—including the disposition of those inherited estates.<<ref "13">>
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From this ‘unity of will’, Korsgaard claims that “the Russian nobleman’s wife cannot operate as an independent person free to choose now between two loyalties,” the loyalties of the younger and the older noblemen.<<ref "14">> These two spouses are supposed to have a unity of will. But, as Korsgaard points out, it doesn’t seem like they really have a unity of will. As this one man is actually two men, is there a unity of will between three people? That doesn’t seem to be the spirit of a marriage at all. Is she married to the younger nobleman, but not the older? Or, is she even married to either of them at all? I think it might be reasonable to say there is a difference between the Kantian marriage and a legal marriage.
Korsgaard says “he cannot make the decision together with himself…”<<ref "15">> This decision is about what should be done with the future inheritance. If he cannot decide, then husband and wife certainly can’t decide together either. Note that it is not immediately clear who this ‘he’ might be. It could be the younger nobleman with himself, the older nobleman with himself, and/or with the younger nobleman with older nobleman. Interestingly, Korsgaard says:
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The young nobleman asks his wife to commit herself, to make a promise, and to keep her promise in the future. She is to hold him, by holding herself, to giving up the estates. But if she can do this, why can’t he?<<ref "16">>
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The assumption is that the wife will maintain her identity and commitments through time, even though he won’t. And, further, from Korsgaard’s theory, maintaining one’s identity is maintaining one’s contingent practical identities, one’s agency, one’s reasons for acting, one’s normative obligations and rights. In this case, it is an identity for keeping of a promise (to her husband no less) and a commitment to give to the poor which the wife is capable of maintaining, and for the husband, it is simply the will to give to the poor, which he somehow isn’t capable of maintaining. Because he lacks a capacity to maintain a commitment with himself to give to the poor, Korsgaard implies we should question his ability to make commitments or promises in general. Even the couples’ marriage vows appear in jeopardy. I think this might be too large a leap.
By unity of will, do we mean they never disagree and that they don’t have any conflicts concerning property distribution? I don’t see any marriages that can always qualify without fail as that. If unity of will is only the singular moment where both completely agree, completely give themselves to their spouse, then it seems that this unity is fleeting. Unity of will might really be a commitment to ‘making it work’, to putting forth maximal effort to resolve disagreements in the most loving fashion possible. When both spouses are in agreement on that point, well then, I think we are really talking about marriage here. Not being capable of knowing what exactly to do with property, having a conflict with either yourself or your spouse, doesn’t seem to revoke marriage in any degree.
Vitally, Korsgaard say about that wife: “if she approaches her husband as one person, she’ll be making a big mistake.”<<ref "17">> This can be taken in two ways. Either the nobleman is really two different noblemen (younger and older persons), and thus not one person, or the younger nobleman is simply divided and in conflict with himself, and thus the younger nobleman is really not one person. In the first way there is not ‘one person’ because there are two persons in one body over time, and in the second way, there is not ‘one person’ because there isn’t a person (let alone two). Parfit agrees to the first, and it seems that Korsgaard is tempted to head in the other direction. It makes a lot of sense in her theory if there is an immediate conflict and disunity in this younger nobleman. But, if this is the interpretation, I think she’s re-written who this ‘younger nobleman’ really is – he seems much less rational and put together in Korsgaard’s re-telling than in Parfit’s. However, there is also decent reason for her to interpret it like Parfit, and to say that the younger nobleman has one identity, and the older nobleman a different identity. But, then she is committing the same egregious mistake about lacking persistent agency that Parfit does – in some ways, this is already present in her theory, as we can shed and take on contingent practical identities, including (supposedly) our agency, and thus our moral obligations, at whim.
Korsgaard claims that a married couple deliberates together and arrives at a shared decision.<<ref "18">> She explains:
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The aim of the shared deliberation…is to find (or construct) a shared good, the object of our unified will, which we then pursue by a shared action. And it follows from the fact that the action is shared that if either of us fails [to perform our proposed shared action]… we will both have failed to do what we set out to do. Our autonomy and our efficacy stand or fall together.<<ref "19">>
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If this is true, then it doesn’t seem that the younger nobleman and his wife really have joint autonomy or efficacy. They lack unity of will and they lack shared deliberation. They aren’t married, at least not with respect to this issue (perhaps Korsgaard would argue for degrees of marriage), on this view. She sidetracks the discussion briefly by saying:
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If I treat your reasons as reasons, they may change my mind about what counts as the best outcome… But if I treat your reasons as tools and obstacles, they will come into my deliberation in a different way—I will see whether I might use them as tools in the pursuit of my own ends, or if not, if they are obstacles, then I will try to determine whether I can remove them from my path.<<ref "20">>
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This is a very potent statement. A whole discussion is centered around what it means to treat others as persons/agents (ends) with their reasons as your reasons vs. treating them and their reasons as tools and obstacles (means). The nature and normativity of interaction is at stake. Korsgaard relates this talk about warcraft to the story of the Russian nobleman. She says:
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And this of course is how the Russian nobleman is related to himself. He doesn’t think of his future reasons as reasons—he thinks of them as facts to contend with, as tools and obstacles, and in his case mainly obstacles—and he is therefore in a condition of war with himself. His efforts as a young man are dedicated to ensuring that his younger self wins, and his older self loses. His soul is therefore characterized by civil war, and that is why he fails as an agent, and his younger self cannot be efficacious without the help of his wife. But for the same reason he, his whole self now, is unable to interact with his wife.<<ref "21">>
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It seems that one can interact with one’s present self, one can interact with one’s future self, and one can interact with other persons. In this passage, in seems that the younger nobleman is interacting (or rather, he is failing to interact as he should) with himself as an older nobleman. In one sense, Korsgaard is arguing for a persistent identity – she wants the younger and the older to be one person over time. But her argument ‘for a persistent identity’ isn’t that it is necessarily the case that they are one person (which is what I think is the only sensible thing to argue), but rather that they merely should try to be one person. She continues:
<<<
As an embodied being [he as an agent] must take into account all of the incentives, present and future, to which [he] will be subject in the natural course of [his] embodied life: that is part of what Plato means when he talks about willing for the good of the whole.<<ref "22">>
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How can you know what your future holds? How can you know (which is a precondition to taking into account) your future incentives? Interaction makes sense when it is simultaneous, but it doesn’t make sense through time. You can’t interact in any meaningful sense with your future self. I’m convinced that she is in some sense agreeing to unification through time (although, later we’ll see she doesn’t want that). Korsgaard doesn’t have the same problem I have with Parfit’s story – she agrees that his agency is in jeopardy. She continues:
<<<
The Russian nobleman fails as an agent because… he doesn’t will a law that he thinks he can commit himself to acting again later on, come what may.<<ref "23">>
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His future self is just himself. He can decide to disagree with his own future attitude. But unless he is then also prepared to regard his own future attitude as one of weakness or irrationality, he is not according the reason he himself proposes to act on right now as having normative standing. For he is not making a law for himself unless he thinks of his future attitude as a violation of that law, and if he does not think he can make laws for himself then he lacks self-respect.<<ref "25">>
<<<
<<<
So his problem is not his disunity with his future self, but his disunity with himself here and now. And his problem is not disrespect for his future self, but disrespect for himself here and now.<<ref "26">>
<<<
So, the reason he is disunified in the present is he doesn’t find his future self to be irrational. I don’t think that really answers the story. A prediction that my views or values will change is not that same thing as my advocacy of their rationality or irrationality. We can fine tune the story. Perhaps he has his mind 100% made up (and unified) at time-t0 to A, and just so happens in the future to have his mind 100% made up at time-t1 to ~A. His younger t0 self thinks that his older t1 self is wrong, irrational, and immoral. But, this doesn't sound like necessitation. That just sounds like he shed and gained a new contingent practical identity, he changed his mind. He’s not really in conflict with himself.
[Objection #1] If Korsgaard argues for unification through time, she’s expecting the younger nobleman to know himself in the future, and unify himself through time, then she is expecting something which is impossible, something which is out of his present reach. If she argues that there isn’t unification through time, but really, he’s disunified in the present, and the older nobleman isn’t the same agent, then she’s demolished persistent agency. I can’t accept either one.<<ref "26">>
Unification through time is interesting because it maintains some semblance of a persistent identity (which I think is cardinal to the work we are doing here). But, unification through time as an action doesn’t make sense. I really don’t think Korsgaard agrees to this notion, even if she toys with it – she, herself, knows it has controversial (probably insurmountable) problems. It would also contradict aspects of her own theory at large. Unification through time basically prevents the shedding and taking on of contingent practical identities.
If agency doesn’t persist in the case of the nobleman, then the nobleman’s life is split into (at least) 2 lifetimes, two agencies, two sets of responsibilities – he is broken into two people. But aren’t we all subject to this? We are schizophrenic, and useless through time. When we change our minds enough (where that point may be, I’m still unclear), when we shed enough contingent practical identities, we are no longer ourselves. No practical system of ethics can be made from this stance on agency. Agency must be persistent, or obligations through time are arbitrary, superfluous, and ridiculous.
Obligations through time become incoherent if we lack a consistent, stable identity/self/agency through time. Duties or rights of the person do not pass through time to whomever they 'evolve' into; whatever contingent practical identity they eventually take on, sheds all obligations. Isn’t agency the very type of thing that remains stable? It is that which enables obligations to pass through time, from one contingent practical identity to another. Agency isn't a choice, it lasts a lifetime. To say that 'killing yourself' is a way to shed your agency is tongue-in-cheek; but it isn't obvious how one might actually 'choose' to shed their agency otherwise. Agency is not a choice; it is not something which you constitute yourself as. You are innately an agent or you aren’t, it isn’t up to you. Agency is the very thing that enables you to have anything else to be ‘up to you’ – but agency as a capacity isn’t something that is up to you. Your plight is not your choice.
How are we to treat the disunified? [Objection #2] The constitutional model she presents in this book dehumanizes and strips personhood and the rights which follow from it away from the disunified. In the case of the Russian nobleman, he is less of a person, less of an agent, not as good as a human, and less worthy of our interaction. He doesn’t deserve to be treated as well as a full-blown unified agent; he can’t actually be treated (according to her theory) that way by definition, since he lacks the capacity to be a person. In some sense, he is like the mere heap – he is rubbish, so, go ahead, dispose of him!
By her theory, people who don’t respect themselves as people aren’t really people, and so we don’t have to (because “we can’t”) respect them either. Now, you might say I’m exaggerating the point – she does after all have a theory which comes in ‘degrees’. But, my criticism is applicable, even in degrees. The degree to which a being isn’t an agent, the degree to which he is a mere heap, is the degree to which we can’t interact with him and treat him as an end. Mere heaps, in any degree, are tools and obstacles, not ends.
So, the nobleman is, at least to some degree, disunified and, to that degree, cannot be treated as a person, as an agent. The wife, then, cannot be obligated to some degree (and perhaps to no degree) to him. Regardless of whether he is disunified through time, or disunified in the present as a younger nobleman, he’s still not worthy. I just don’t see how he is an illegitimate person to any degree. Korsgaard’s interpretation alongside her theory requires it.
----------------------------------------------
<<footnotes "1" "Christine Korsgaard, //Self-Constitution: Agency, Identity, and Integrity// (Oxford: Oxford University Press, 2009), 157">>
<<footnotes "2" "Ibid., 134">>
<<footnotes "3" "Ibid.">>
<<footnotes "4" "Immanuel Kant, //Groundwork of the Metaphysics of Morals//, Ed. Mary Gregor (Cambridge: Cambridge University Press: 1997), 61">>
<<footnotes "5" "Christine Korsgaard, //Self-Constitution: Agency, Identity, and Integrity //(Oxford: Oxford University Press, 2009), 157">>
<<footnotes "6" "Ibid., 157">>
<<footnotes "7" "Ibid., 174">>
<<footnotes "8" "Ibid., 175">>
<<footnotes "9" "Ibid., 185">>
<<footnotes "10" "Ibid.">>
<<footnotes "11" "I would like to offer a better account, but that will have to be at a later time.">>
<<footnotes "12" "Ibid., 186">>
<<footnotes "13" "Ibid., 187">>
<<footnotes "14" "Ibid.">>
<<footnotes "15" "Ibid.">>
<<footnotes "16" "Ibid.">>
<<footnotes "17" "Ibid., 188">>
<<footnotes "18" "Ibid., 190">>
<<footnotes "19" "Ibid., 192">>
<<footnotes "20" "Ibid., 193-194">>
<<footnotes "21" "Ibid., 195">>
<<footnotes "22" "Ibid., 198">>
<<footnotes "23" "Ibid., 203">>
<<footnotes "24" "Ibid.">>
<<footnotes "25" "Ibid., 203-204">>
<<footnotes "26" "It is possible she is arguing for both. Her argument should have been much clearer in this respect.">>
Question 1)
Domestic Justice:
John Rawls, in A Theory of Justice, offers a powerful social contractarian heuristic device for determining the principles of justice. The “basic structure” of society, as described by Rawls, is constituted by formal, legal, political and economic institutions. How best to configure the basic structure is a central to justice, in Rawls’ view, because it fixes the distribution of goods, services, opportunities, authorities, and rights. The basic structure is the initial subject of justice. It is here (either for the creation of a basic structure or as an assessment of one) that one can begin to question and formulate the principles of justice which normatively define the various possible configurations of the basic structure. Principles of justice design, specify, assess and justify the blueprints, arrangement and practices of these institutions and the overall basic structure. Rawls is famous for this device which formulates the principles of justice, a device he calls the “original position.”
The original position is a type of thought experiment, an abstraction, a hypothetical instance of drawing up a social contract among members of society, and a method of thinking about justice. The parties within the original position are meant to agree upon whatever counts as the fair and correct principles of justice used to generate the basic structure to which they would find themselves subject outside of the original position. The original position structures intuitions we have about justice and how we formulate them – the original position is designed to provide an impartial justice, and render a stable society. Notably, the concern for impartiality and fairness is what leads us to the most profound and potent fixture in the original position, what Rawls calls the “veil of ignorance.”
Agents in the original position find themselves ‘behind’ a veil of ignorance. While behind this veil, “no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength and the like. I shall even assume that the parties do not know their conceptions of the good or their special psychological propensities.” Agents are deprived of the knowledge of their personal particularities, what societies they come from, and their histories. Some of the attributes which count as morally arbitrary in Rawls’ eyes might be considered controversial (e.g. your religious beliefs), but let us pass it by. The essential point, to which I think we can all intuitively agree, is that differences which are arbitrary from the moral point of view don’t count with regards as to how the principles of justice treat you. Agents behind the veil must be detached from their actual, particular circumstances when formulating the principles of justice. Proper justice requires we answer a hypothetical question: “if you couldn't know who you were, what would you choose?” This makes a lot of sense - it removes bias. Thus, the principles of justice which are produced from within the original position and behind the veil of ignorance are in some sense impartial and unbiased.
What then constitutes these agents, these amorphous creatures which have shed morally arbitrary features? Rawls believes these agents have a sense of justice, being willing to comply with what is required by justice. They are also free and equal agents. Vitally, agents behind the veil are rational, mutually disinterested utility-maximizers. These characteristics provide the motivation and mindset of agents formulating the principles of justice. They have the necessary tools and knowledge to formulate the correct principles of justice, to know what is normatively just and fair about different configurations of basic structures given their rational, mutually disinterested, utility-maximizing characters. While ignorant of particularities, agents are extremely knowledgeable about generalities. They have a commanding knowledge of general facts about human nature, psychology, sociology, political science, biology, and economics. Thus, with this knowledge, from behind the veil of ignorance, agents are able to rationally construct and agree to the principles of justice, even agreeing with principles which might not benefit them as the individuals they are outside of the original position.
Rawls is very thorough, and despite the hypothetical nature of the original position, he is also practical. He invents a nifty regression test procedure used to make sure we actually agreed to the correct principles of justice. He calls this the “reflective equilibrium.” Employing the reflective equilibrium allows agents to go back and forth between the original position and reality. This method allows us to continually justify and revise (if necessary) the principles of justice.
Interestingly, it just so happens that Rawls thinks he knows exactly which principles of justice would be chosen from within the original position. They essentially are:
1. The Principle of Greatest Equal Liberty -- People are to be as free as possible.
2. The Difference Principle -- Social and economic advantages should be distributed in order to maximize the shares of the most disadvantaged, those on the bottom line. Maximize the minimum.
These principles are lexically ordered in priority. The first principle is the most important one, and the second merits consideration after maximally satisfying the first. Intuitively, it seems that there might be many possible basic structures which equally maximize the first principle, and the second principle does the work of assigning further normative value, effectively acting as a tie-breaker to the subset of initially acceptable basic structures generated by the first.
The theory is supposed to describe 'realistic utopia'. It gets at methodological notions about what political theories are supposed to be trying to do. He imports this from Rousseau, the notion of "Taking men as they are and laws as they might be." Any theory of justice which gets off the ground only by imagining people to be saints, angels, or unrealistically altruistic, ends up failing in his eyes. He thinks theories of justice which are not realistic and rooted in real constraints are bad theories. They still need to be ideal, as they are about looking forward. Theories of justice are relative to the peoples that are used to describe them. This isn't a long term or universal view. It is medium term. What that exactly means, we aren't sure.
International Justice:
Rawls lays out a foreign policy of a reasonably just, liberal people (state). He is answering the question: “How should liberal peoples treat other peoples of a variety of different views?” This is a justification offered from a reasonably just liberal people.
We need to distinguish a technical term here, because there is an important difference between ‘people’ and ‘person’. By ‘peoples’ he means ‘national groups’. A ‘person’ is just that, an individual person. Peoples have 3 features:
They are united by particular kind of government.
They have common sympathies.
They have a firm attachment to a political-moral conception of ‘right’ and justice.
Rawls talks about well-ordered peoples, which includes two subsets, both liberal peoples and decent peoples. He also talks about non-‘well-ordered’ peoples, which are essentially outlaw states, burdened societies, and other sorts of political and economic failings.
He believes that order and legitimacy of rest upon tolerating, although not necessarily agreeing with, decent peoples. Decent peoples don’t violate human rights or act aggressively towards other nations (which is part of being well-ordered), but they might have things like state religions or political practices which aren’t deemed ‘liberal’, which must be tolerated in his view.
The structure of theory is that there are multiple 'Original Position' arguments. There is an Original Position for us as a domestic peoples, but also a different, international 'Original Position' for us as 'liberal peoples' towards everyone.
For Rawls, there are global principles of distributive justice like there are for domestic justice. He does offer the notion of "Duty of assistance" (which is somewhat unspecified), which is maybe a type of justice or morality. Essentially, well-ordered societies must assist "burdened" countries (those who can't get their act together, have disorder, etc.) until those countries also become minimally well-ordered. Differences of wealth between the countries are somehow irrelevant. Only if you "know" this assistance will help the country become well-ordered, only then do you need to help them.
Differences and Controversy:
1) Controversially (at least for some philosophers), Rawls abandons any pretense or aspirations towards moral truth. He has given into the pragmatic postmodernists. His political theory only deals with political institutions, but not the "good" or any comprehensive account of morality. It is ironic that this is controversial though. Normativity of Rawls' political theory is limited in scope by design. He articulates principles directed specifically at political institutions and political structures, nothing more. He attempts to avoid controversial elements, and thus is amenable to a whole variety of comprehensive theories. His theory is similar to Anselm's ontological argument because it seems to use mundane and simple premises, and yet it arrives at a seemingly grand conclusion. It was meant not to be controversial, but somehow it is the exact sort of thing which is so very controversial.
2) The metric of political liberalism isn't "it is true" but rather "it is reasonable" -- What is reasonable (as he uses it as a technical term). Being ‘reasonable’ amounts to "being willing to put forth and abide by principles of cooperation" and "recognizes the burdens of judgment." This recognition is realizing that reasonable persons can disagree with each other, just because figuring out certain facts can be really complicated (or next to impossible). Clearly, the term ‘reasonable’, has couched within it some begged questions. Terminology like this can be misleading, but it isn’t a discussion of philosophy of mind, logic, or epistemology, but rather he has a specific meaning which may or may not be actually reasonable, even if he thinks it is reasonable. Effectively, a sea of philosophically controversial questions arises concerning Political Liberalism and 'reasonable' comprehensive theories.
3) One might think it isn’t really a full-blown international justice, unlike his domestic account. Somehow, his conception of international justice doesn’t seem to demand enough from us, at least as some philosophers’ intuitions have it.
4) Given his domestic Theory of Justice, particularly how he takes such great pains to point out how Justice is unconcerned with morally arbitrary characteristics of agents, we would think that he would be in favor of globalizing that theory theory. Vitally, national boundaries seem arbitrary; they are historical accidents. I think most would agree that this is the sort of morally arbitrary characteristic which doesn’t follow you behind the veil. His domestic justice applied on a global scale would amount to collapsing national boundaries as being morally arbitrary, which likely would lead to very robust obligations to the poor. But, Rawls (perplexingly) doesn’t think this.
5) Interestingly, aid is given to ‘burdened countries’ not out of any distributive aims of equality or maximin, or things like that, but rather simply to build and maintain well-ordered nations. Domestic Justice has much stronger distributive justice aims.
6) Some people might think that Rawls’ theories are controversial on the belief that Rawls has terrible picture of human nature (similar to Kant's). Arguably, in his defense, Rawls doesn't make these assumptions; he is just offering a heuristic device.
7) Rawls thinks the sources of poverty have a national/local origin. This is a very controversial assumption. What if poverty isn't of local origin? Take an agricultural nation which relies upon agriculture to be out of poverty. Another nation might artificially flood agricultural markets with super cheap products, eliminating the ability to agricultural nation to viably pull themselves out of poverty. It fails to understand globalization principles and how interdependent nations are upon other nations. Some vital factors of economic viability of a nation aren't necessarily in the hands of those nation.
Question 3)
Developed Nations’ Substantial Obligations to the Poor:
Pogge is interested in a sort of institutional contractarian theory. Pogge believes we have negative duties not to harm others. That is an institutional kind of duty, in his view, because one can only have this duty as a member of an institutional. Because you are a member of an institution, you are on the hook, so to speak.
Essentially, he thinks that we shouldn't harm people, and if we do, then we owe them redistribution and recompense. He also thinks that we (the developed world) cause world poverty. Because it is, at least in part, our fault that others are poor, he believes we have serious obligations to the world poor.
Pogge argues a sort of moral universalism:
All people are subject to morality.
Moral benefits and burdens are then distributed to all.
Moral benefits and burdens are formulated generally so as not to privilege or disadvantage any person for an arbitrary reason.
He defends a strong thesis: There is extreme poverty that could be fixed with minimal sacrifices by developed countries. So, there are two claims being made:
Extreme poverty can be fixed.
Fixing poverty requires minimal sacrifices.
So, you can see, Pogge combines theoretical elements with empirical data to make a robust redistributive justice system. The empirical component of his argument does a lot of work for him. He really needs to it demonstrate both that "The developed world causes the poverty in the developing world" and that “Fixing poverty requires minimal sacrifices.” From this 'fact', he is able to use his theoretical component to make a powerful argument for what we should do. Pogge's theoretical claim not to harm is not controversial, but his empirical claims 'that we are harming other nations' are controversial.
Pogge’s solution is a global resource dividend (GRD), which makes up for, pays back and restores the victims of the harm we cause. It is essentially a tax on the wealthy and naturally rich. Those who make the most use of Earth’s natural resources (the wealthy) must globally compensate those who can’t use those resources (the poor).
This proposal makes a lot of sense, as we must consider the share of natural resources as belonging to all people. In one sense, natural resources seem to be geographically arbitrary, and thus it seems everyone has a claim to it, everyone has a stake in limited resources of the planet. The GRD equalizes the value of natural resources across the world, while helping the poor.
How We Harm the Global Poor:
Pogge says we harm the global poor in several ways:
1) Resource Privilege -- A government’s right to sell resources on the open market can harm people. It can steal natural resources from people. Illegitimate leaders can sell off natural resources, keeping the money for themselves, or unwisely investing it in Elvis memorabilia, etc. This causes current and future citizens of the nation to be resource-poor.
2) Borrowing Privilege -- Leaders can put country into debt, and they can steal it, and leave the country screwed. Leaders act in the name of their country, but this borrowing may not actually help their nation at all. Perhaps developed nations are also looking to make ‘too much money’ off the poor, abusing their financial status and power, forcing impoverished into unfair and detrimental loans.
3) Unfair Trade – This includes a pretty wide array of practices. An example would be subsidies that eliminate a poor nation’s comparative advantage. Perhaps farm subsidies in our nation make agricultural products artificially cheap, so cheap that countries which could make a profit and would have had comparative advantage in producing those agricultural products no longer can.
It seems that the developed nations of the world are the causes in these cases. Developed nations are the people buying up resources from and lending to illegitimate leaders. Trade policies of the developed world are also the sort which can be very unfair to the world poor. Developed nations need institutional reform to stop harming impoverished nations in these ways.
Ideally, developed nations should also learn how to mitigate the damage caused political corruption (particularly with respect to the first w problems) of impoverished nations – it is within the power of developed to stop it.
Developed nations also need to make up for past harm caused to the impoverished. The GRD will help right the wrongs we have committed against these people, and ensure that the impoverished will continue to be aided.
Cohen’s Objection:
Cohen responds to Pogge. He is worried about the support for Pogge’s “Strong thesis,” that most of the global poverty problem could be eliminated through minor modifications in the global order, entailing at most slight reductions in the incomes of the affluent.
Cohen isn't saying that Pogge is wrong about the Strong thesis, but he is saying that Pogge is wrong about how effective the empirical data can support the strong thesis. The claim is that the empirical evidence is less certain and more controversial than Pogge seems to think. Essentially, this amounts to the strong thesis assuming or demonstrate more certainty about what sorts of claims (particular the 'most poverty' responsibility claims) that can derived from the empirical data than something like (what he calls) the conventional thesis. Conventional Thesis: Some global poverty could be eliminated by changes in global rules that would not themselves result in serious moral injuries.
Pogge’s Reponse to Cohen:
Pogge responds to Cohen, explaining that Cohen fails to look at the statistics which advanced/motivated his (Pogge's) argument. Pogge is claiming that the empirical evidence required to support or deny his argument is, in some sense, sparse. We need more evidence. But, given our current evidence, it is good enough to support his theory.
Furthermore, since Pogge’s thesis is about minor modifications, why shouldn’t we be motivated to at least test it out? Cohen agrees that Pogge isn’t asking for much, just very minor financial sacrifices on the part of wealthy nations, so ironically, it should be an easy and worthwhile thesis to test.
In his article, Wellman argues that political states have the right to close their borders. Political states are, he claims, associations of a certain kind, and, as such, can lay claim to the rights given to associations. One of these rights is the freedom of association – groups, such as political states, have the right to determine membership, as well as the corollary right to deny membership on certain grounds. (These grounds must be intrinsic to the nature of the group.) Although membership in a political state is non-voluntary, it still holds that the group has the right to freedom of association. If a political state decides to deny membership to immigrants, then, it has the right to close its borders. This does not, however, negate other moral duties the state may have towards outsiders – insofar as those duties may be fulfilled without opening the borders, though, the state is perfectly within its rights to keep them closed. In the matter of global poverty, for instance, the state may choose to provide material aid to those in need rather than allowing the unfortunate into the state; when dealing with refugees, likewise, the state may choose to take action to enforce justice in another political state rather than opening the borders for asylum seekers.
Wellman then looks at and responds to anticipated egalitarian counters to his argument. The egalitarian arguments can be described as either luck-based or relational. “Luck egalitarianism” holds that persons should not be unduly affected by random matters of chance, such as where one is born – when inequalities exist due to matters of chance, the more fortunate individual has the duty to help the less fortunate one. Relational egalitarianism holds that relationships exist between all peoples, and more fortunate individuals are relationally required to correct inequalities between themselves and the less fortunate. Wellman counters egalitarian arguments on two points.
The first point is that equality, properly understood, does not require us to make sure everyone is not unduly affected by luck; or, at most, it would require states to address inequalities that leave others open to oppressive relationships. While it might be argued that relational egalitarian concerns might trump the right to freedom of association, the same cannot be said for satisfying the concerns of luck egalitarianism, for either individuals or groups. In addition, it is argued that individuals and groups have relational duties that scale according to the strength and closeness of those relationships. Members within a group necessarily have stronger relationships and, therefore, stronger duties to each other than to non-members; the same is true of political states. Any duties that the state may have to outsiders, then, are trumped by its duties to citizens – especially the right of self-determination, wherein the group decides how it wishes to be comprised (and who is to be excluded, if it comes to that). Moreover, even this fails to satisfy the real problem – the real issue (when discussing the fabulously wealthy nations and the extraordinarily poor ones) is not one of equality, either relationally or due to luck. Rather, wealthy nations should be concerned with the suffering of people simply because they are suffering and their suffering can be alleviated, regardless of any relational concerns. The appropriate response is not some duty to provide equality but a duty of samaritanism – a duty to help those in need (perhaps only to the degree to which it does not inconvenience the helper).
The second point he makes is that, even if states must address inequalities (through redistributive justice, for instance), that does not necessitate opening borders. There may be other tactics to take. Even under the constraints of relational egalitarianism and samaritanism, opening borders is not necessary – other means may be taken to deal with issues pertaining to other persons belonging to another state (or at least outside this one that is being discussed). In fact, if another option would serve better, the state would be morally obligated to close – not open – its borders. If global poverty can be better addressed by sending material aid, then the state should not open its borders – it should send aid. This notion also applies to persons fleeing oppressive regimes – rather than opening borders to refugees, a state might better serve the oppressed citizens by confronting the oppressive (and therefore illegitimate) regime and bringing justice to that area.
Abizadeh disagrees with Wellman's stance. The usual understanding of democratic theory is that the political state's right to self-determination and freedom of association leads to closed borders. That leads to tension with liberal concerns, which lead to open borders. Abizadeh argues that democratic theory actually leads to open borders.
First, a democratic theory of popular sovereignty requires that the coercive exercise of political power be democratically justified to all those over whom it is exercised – that is, justification is owed to all those subject to state coercion. Second, the regime of border control of a bounded political community subjects both members and nonmembers to the state’s coercive exercise of power. Once an attempt is made to cross a border, the state does use coercion against the outsider. Border closure, therefore, does not apply only to the state's citizens – in fact, it more directly applies to outsiders, and must, it follows, be justified to would-be immigrants, as well. Therefore, the justification for a particular regime of border control is owed not just to those whom the boundary marks as members, but to nonmembers as well.
The unbounded demos thesis does not merely support the argument for why democratic theory intrinsically requires that regimes of border control be jointly determined by citizens and foreigners (unless democratically delegated to citizens). It also shows why the most important intrinsic democratic argument—the self-determination argument—for a polity’s unilateral right to determine its own regime of border control fails.
Jan 19
Hobbes -- Any state is better than none. State of nature blows.
Locke -- Didn't think State of nature was as bad as Hobbes made it out be. Property rights and retributive justice concerns dominated his line of thought.
Contractors
State of nature
Any social contract theory will be such -- Imagine what contractors within the state of nature would agree to. Whatever the output, these will be the principles of justice.
Rawls doesn't talk about the state of nature, he talks about the "original position." It doesn't offer a description of what 'real life' is supposed to be like, this is an extreme abstraction. It structures intuitions we have about justice and how we can formulate them.
Rawls' contractors are "rationally disinterested utility maximizers" (egoism) and "have a sense of justice" (begging the question, lulz?). They aren't beneficient or malevolent towards other people, they are indifferent. They seek "justice" (particularly fairness).
The important part of the "original position" maintains the "veil of ignorance." Differences that are arbitrary from the moral point of view shouldn't count with regards to how the principles of justice treat you. Arbitrary features include more than just gender, etc., but also (controversially) things such as religion, etc. If you couldn't know who you were, what would you choose? They would come up with two principles (acc. to Rawls).
1. Principle of Greatest Equal Liberty -- People are to be as free as possible.
2. Difference Principle -- Social and economic advantages should be distributed to maximize the shares of the most disadvantaged, those on the bottom line. Maximize the minimum (maxi-min).
Imho, maxi-min isn't necessarily correct in game theory. perhaps the highest average utils will come from something different (although still likely based upon similar thoughts). I'm not convinced that the difference principle necessary results in the "free market, cradle-to-grave social system" state either.
Rawls thinks that Principle 1 is more important than principle 2.
Imho, again not simple, Perhaps the trade in priority results in whether or not you can feed yourself in the end (I don't know.).
Reflective Equilibirium -- you constantly go back and forth between the RL and the OPosition to make sure that you have it correct. Rawls happens to think he got it right with his principles, but in case he was wrong (and we were wrong), then this method allows us to correct it.
Sandel argues that Rawls has terrible picture of human nature (similar to Kant's). Rawls doesn't make these assumptions, he is just offering a heuristic device.
Jan 24
The Theory applies to the Basic Structure of a society. Domestic, and formal, legal, political institutions. Includes economic institutions (nat. banks, treasuries), informal banking regulations, etc. Social institutions, such as families. The institutions which comprise a basic structure have profound effects upon those born under them. As a result, the Theory is a theory about domestic justice.
Free market, competitive advantage, etc. generate innovation, and maximize utility for the bottom line as well.
National boundaries seem arbitrary. Historical accidents.
There is no principle of distributive justice, globally. "Duty of assistance" (which is somewhat unspecified) is maybe justice or moral based. Well-ordered societies must assist "burdened" countries (those who can't get their act together, have disorder) until those countries also become well-ordered. Differences of wealth between the countries are somehow irrelevant. Only if you "know" this assistance will help the country become well-ordered, only then do you need to help them.
'Well-ordered' means what?
Rawls thinks the sources of poverty have a national/local origin.
What if poverty isn't of local origin? Take an agricultural nation which relies upon agriculture to be out of poverty. Another nation might artifically flood agricultural markets with super cheap products, eliminating the ability to agricultural nation to viably pull themselves out of poverty.
It fails to understand globalization principles and how interdependent nations are upon other nations. Some vital factors of economic viability of a nation aren't necessarily in the hands of those nation.
There is a problem with "stability" in the Theory, and that is that Political Liberalism is, in part, correcting.
Utility, in practice, seems an unstable theory of justice, in Rawls' opinion. You can't expect people to be better than they are...they won't, for example, sacrifice for their own well being to maximize overall utility.
Ideal Moral Theory -- But, not in the sense that it is detached from Human beings as they are...
Comprehensive Moral Theory or Moral Doctrine -- A theory which comprehensively (in scope) which regulates everything. No distinction between morality and justice, for example.
Moral theories have political content, even about how political institutions should be understood.
Political Theory only deals with political institutions, but not the "good" or any comprehensive account of morality.
Metric of political liberalism isn't "it is true" but rather "it is reasonable" -- What is reasonable (as he uses it as a technical term)? For now, being reasonable amounts to "being willing to put forth and abide by principles of cooperation" and "recognizes the burdens of judgment." This recognition is realizing that reasonable persons can disagree with each other, just because figuring out certain facts can be really complicated (or next to impossible).
We won't find the 'comprehensive theory' to rule them all.
Celebrate relativism! yay.
What is a political institution? For cereal. I think so many things count as this.
There is overlap among the various comprehensive doctrines. What they agree on is "justice as fairness" .. thus JoF is a free standing module because it doesn't rely upon any comprehensive doctrine. They all accept it though.
Abandons pretense or aspirations towards truth. He has given into the pramatic postmodernists.
Jan 31
Normativity of Rawls' political theory is limited in scope. Articulates principles directed at political institutions and political structures. It attempts to avoid controversial elements, and thus is amenable to a whole variety of comprehensive theories.
Political liberalism is a free-standing module that you can plug into any old 'reasonable' comprehensive theory. Kant, Mill, etc. should all (supposedly) be able to insert or make use of this module without internal contradiction.
Right is prior to the good -- Principles of justice are prior to deep philosophical accounts of morality and 'the good'.
Given pluralism, he thinks we must seek justice principles which maximize stability. Rawls' doesn't describe the account of justice as "true" -- the reason behind this is because to talk about truth is to talk about something which is quite controversial. "Being reasonable" isn't necessarily about truth. This seems somewhat post-modern.
Legitimacy has an important role in Rawls' theory. Justice and legitimacy are independent concepts. Justice is a question of "how should political institutions be organized and what does the state owe its citizens?". Legitimacy of the state is a different sort of questions, although it may be related in some ways. Questions of legitimacy is about whether or not the state as a coercive force has the right to force people to obey its laws.
Political liberalism is an account of legitimacy. The state "exercisizes totalizing coercive control over the people, and claims to have that power" etc.
Liberal principle of legitimacy -- The exercise of coercive power is only acceptable if it is done in terms that the people are willing to accept. If political institutions are acceptable to people, then it is legitimate. If you can reasonably find it unacceptable, then it is not legitimate. This is different from Lockean 'consent' in that consent is a formal social contract, but otherwise quite similar. The "that seems about right" aspect of his theory is his form of consent, but is exactly the sort of informal sort of reasoning that makes it not count as full-blown 'consent', which is far more exacting in its attribution of what institutions are acceptable. There is a difference between actual affirmation and 'couldn't reasonably reject'. This justifies coercive state power, and solves the problem of stability. 'Couldn't be rejected' etc. seems to engender some sort of stability. He does mean more than stability, he even means stability for the right reasons. It isn't just a practical worry, but also a normative worry.
------
The Laws of People, intro.
The Theory is similar to Anselm's onto argument because it seems to use mundane and simple premises, and arrives at a seemingly grand conclusion. It was meant not to be controversial, but somehow it is the exact sort of thing which is so very controversial.
A foreign policy of a reasonably just liberal people (state). Rawls' lays out what these people think. This is a justification offered from a reasonably just liberal people. It is not an account of full-blown international justice. How should liberal peoples treat other peoples of a variety of different views?
The theory is supposed to describe 'realistic utopia'. It gets at methodological theories about what political theories are supposed to be trying to do. He imports this from Rousseau. "Taking men as they are and laws as they might be." Any theory of justice that only gets off the ground by imaging people to be saints, angels, or unrealistically altruistic, or whatever, then that theory fails. Theories which are not realistic and rooted in real constraints are bad theories, he thinks. They still need to be ideal, as they are about looking forward.
Theories of justice are relative to the peoples that are used to describe them. This isn't a long term nor universal view. It is a medium term. What that exactly means, we aren't sure.
Structure of theory, there are multiple 'Original Position' argument styles here. There is an OP for us as a domestic peoples, but also a different OP for us as 'liberal peoples' towards everyone.
'Decent peoples' or 'Decent hierarchal peoples' -- They aren't aggressive (invading others), common good conception of justice, honor laws of peace,...pg 67.
Law of peoples (not of states, nor persons) because ...
Sections 15 and 16 must be read by next week.
Feb 2
1 Domestic OP
2 International OPs -- Reasonably, liberal peoples -- the 3rd is 'decent peoples'
Peoples = National groups
Person is a person. Peoples (pg 23) have 3 features, 1) united by particular kind of gov, 2) common sympathies, 3) firm attachment to poli-moral conception of right and justice.
IOP consists of persons (representatives from the world all over) wouuld be different from IOP consisting of peoples.
"States" talk is too rational-animal -- incapable of sympathy for other nations.
-------------
Beitz thinks that laws that exist now are more progressive that Rawls' ideal laws (which is thus deemed, not good enough).
-------------
Temporal issue, generation might choose one, and later generations pay...is that later generation really responsible for it?
----Domestic basic structures are stronger than international basic structures in terms of the justice requirements and the coercive powers which predate the peoples which are overseen.
Feb 7
Sovereignty, and the enforcement it brings, is what activates justice. Justice is practical, not ideal, in this sense.
Justice & Sovereignty
He has two different views.
Cosmopolitan (monist)
Justice isn't activated by special conditions. Sovereignty isn't necessarily, in this sense.
Political (plurality, or dualist)
Social institutions, States aren't merely instrumental, they are what gives Justice its value.
Justice is a special class of moral obligations. It only occurs in certain sorts of circumstances. And different sorts of circumstances call will generate different sorts of Justice.
Justice is 'associate' in this view. The demands of justice only arrive out of particular kinds of associations.
Associatons, for Rawls', are setup by the basic structure.The primary social and economic situations that characterize political life. What turns on the 'switch' of justice, from these basic structures?
2 Conditions for basic structures turning on the lights.
Liability of coercive institutions
The state represents its people -- It claims to speak on behalf of the participants of the country (in some sense).
In acting in my name, it involves my agency/will in a particular way, and puts me on the hook for its actions, whether I formally consent or not. It forces responsibility for its action on us.
We get to ask about this justification, and the answer to what justifies it will be the Rawlsian notions of the original position -- the difference principle giving us a good answer.
Virtue is a mean/balance between two vices: excess and deficiency
If the state doesn't claim to act in the name of its citizens, and thus making them responsible for its actions, then it looks like the demands of justice (justification) don't arise.
Feb 9
Nagel -- Coercion + Representation = Justificatory Demand --> (via standard contractarian story) Obligations of distributive justice. If coercion alone activates justice, then it seems as though justice is global immediately from immigration and trade concerns, etc. There is international coercion, and thus he wants to say there must be more required to start justice.
Blake -- Blake does not have this Representation requirement
Autonomy worries about coercion
Criminal Law (jail) and Civil (suing fo' teh monies) is very coercive. Civil code defines/constrains our property, a central justification piece to our distributive justice system.
There is no global government that can 'arrest you'. There aren't formal/legal institutions.
You don't volunteer to be under a coercive institution, then that institution is where justice starts.
This class is a joke.
States enforce and protect our autonomy.
Feb 14
Positive Right -- A freedom 'to' something. Health care, for example.
Negative Right -- A freedom not to be hindered. Free speech.
Positive Duty -- A duty To " " " -- morally obliged to do somethin
Negative Duty -- A duty not to engage in particular actions
Pogge thinks Justice is a set of positive obligation (Positive Duties).
They are interested in using the least controversial premises.
3? Sources of Harm that Rich countries do to Poor countries:
1) unfair trade (substantial cause) -- e.g. Agricultural subsidies
2) internal legal system which recognizes de facto authorities in power
3) sale of natural resources
4) lending priviledges (de facto authority takes the money and runs, leaving the country with debt)
Riss:
Geographic Growth Theory is based on geograhical factors, quality of human resources, and transport costs. Local factors. Think geographic determism of "Guns, Germs, and Steel".
Integration Growth Theory is about globalalization, and international market integration. Global explanation, unlike the other two theories.
Institutional Growth Theory is about laws, rights, and civic institutions. Local explanation, again.
He thinks the institutional theory/view is most promising. In part because he thinks that the other two theories a funneled into it. Institutions are the foundation in his view.
Even if he is right about the empiricism, is he right that it dictates his theoretical, normative view? If you hold Rawls' perspective, sure.
If you don't take his position, it seems reasonable that if we had a 'decently plausible' way of installing government and institutions, and if it seemed the best option, that developed nations should impose such a thing on developing nations.
Feb 16
Coercion accounts. Blake and Nagel --
Only a nation-state coerces in this way, and thus we have distributive justice at this level. Not at international.
Blake - Formal legal coercion. Blake is about property.
Riss:
What makes international coercion different (of the wrong kind to activate global justice) from nation-state coercion.
678, Blake discussion -- perfect abstract of Blake
1) International organizations don't really coerce.
2) Domestic states are required for autonomy.
3) Only domestic states coerce immediately.
4) Only states coerce on property.
5) international coercion exists, but is different in kind (and weaker, essentially), not activating justice.
Riss -- immediacy of state coercion -- Geographical logcations don't matter.
That immediacy has two dimensions: 1) legal and 2) political
Legal--
1) Directness (physical/geographical control over you and your property)
2) Pervasiveness
Political--
1) Profundity
Necessary for the realization for basic moral rights
690 stronger answer
691 weaker answer
Riss thinks that directness, pervasiveness, profundity types of coercion from domestic nations spill out to the international scene, but only in a weaker sense than we see in the nation-state.
Feb 21
Caney -- Cosmopolitan, expansive theories of justice. There aren't any separate theories of global justice from domestic justice. The sorts of arguments which are valid for domestic work exactly the same for global justice.
He gives you 5 arguments for it, however -- any of them are sufficient.
-Contractarian
-Consequentialist
-Right's based
Cosmopolitanism is defined by 3 kinds of considerations:
1) Individualism -- the idea that human individuals are the ultimate source of moral value and moral concern. Individuals rather than states. Cooperatives might or might not have value, but they only matter in virtue of the individuals which comprise them.
2) Universality -- moral value or concerns attach themselves to all peoples everywhere. They have a universal scope. All humans, equally, are subject to this moral concern.
3) Generality -- There are no 'special moral concerns'. Like, moral obligations among a class of peoples or something.
Sometimes used to define people who simply have a robust account of distributive justice.
Note that cosmopolitanism doesn't necessary commit you to any institutions (like a global gov. or something).
Caney isn't offering a systematic account of global justice, but rather that global distributive justice is of a seamless piece of a web of justice, such that if there X for domestic justice then there is also X for global justice.
Two types of contractarian theories --
1) Institutional
2) (doesn't really give it a name, but we say for class:) Universal Interests
Of 1), there are 2 types
1a) Beitz
1b) Pogge
Of 1a), there are two arguments:
1a1) Natural resources (not very institutional)
1a2) Global basic structure argument
1a1 -- Nat. resources seem to be arbitrary, and thus it seems nobody can have a true claim to them. There should be a 'global resource tax'. Anytime that you took/used/exploited a natural resource, you have to pay for it, so that resource poor nations aren't at a loss. It equalizes the value of natural resources across the world.
1a1 is instutitonal because it still sees justice as attaching itself to institutional relationships. in this case, it arrises out of global basic structures. And, he thinks those global basic structures already exist.
1a2 -- What is is about basic structures that matter? It isn't that they are mutally advantageous. instead, it just had to do with the productive of benefits and burdens.
Caney worries (111) (against any kind of institutionalism) -- distributive justice concerns entitlements, but global basic structures just don't seem to be related in any way to these entitlements.
'Arbitrary differences' are used differently for Caney and Rawls. Caney thinks arbitrary is quite universal a concern for justice. Arbitrary only matters in more limited circumstances for Rawls. If there are arbitrary differences in natural resources, then why not make the same argument for arbitrary differences in IQ. Should we tax people for high IQs?
1b) Also institutional, but in a funny kind of a way. Pogge is interested in negative duties not to harm (don't harm). That is an institutional kind of duty, in his view, because one can only have this duty as a member of an institutional. Because you are a member of an institution that you are on the hook, so to speak.
Caney's point is that this is fine, but just vecause one has a negative duty not to harm does not entail that this is the limit of our duties. Perhaps we have other duties in addition, which is demanded by distributive justice.
Caney is against institutionalism because it violates his cosmopolitanism
2) Moral persons should have a global difference principle. Beitzian contractarian, "so long as you are a person, you should count in the original position".
Feb 23
Caney -- Utility/Consequentialist
Principle of Rescue -- If you can prevent something bad without sacrificing something of similar moral value, then you should do it.
Rights-based approaches -- rooted in the idea of human rights. There are central human goods are are so important, they ought to be codified as rights. It seems that this can lead to cosmopolitanism very easily.
Subsistence seems to be an especially basic and especially foundational right as it is a the precondition to enjoying all the other sorts of rights. Substistence is a super-right.
Hohfeld -- Liberty right (free to pursue) vs. Claim right (duties towards). Liberty right to substistence is weaker than the claim right.
---------------------------------
Brock -- Cosmopolitan
Essentially agrees to Rawlsian method, but disagrees with the "Difference principle" output. She has a more conservative output, namely social minimum.
International institutions can, in some ways, undermine domestic and local institutions.
Pogge issues: negative duties not to harm
Resource Privilege -- Any gov's right to sell resources on the open market (harms people, cause it can steal nat. resources)
Borrowing Privilege -- Leaders can put country into debt, and they can steal it, and leave the country screwed
Unfair Trade -- Subsidies that bury poor nations comparative advantage
Pogge -- GLobal resource dividend is the retribution for these harmful effects
Pogge's theoretical claim not to harm is not controversial, but his empirical claims 'that we are harming other nations' are controversial.
Feb 28
Pogge-
We cause the poverty. It is, in some way, our fault that others are poor. We shouldn't harm people, and if we do, then we owe them redistribution.
Moral universalism--
1) all people are subject to morality
2) moral benefits and burdens are then distributed to all
3) moral benfeits and burdens are formulated generally so as not to privilege or disadvantage any person for an arbitrary reason
He defends a strong thesis:
There is extreme poverty that coudl be fixed with minimal sacrifices by developed countries. So, 2 claims being made:
1) Extreme poverty can be fixed
2) Fixing requires minimal sacrifices
Mar 2
1) It isn't realistic to expect Pogge's specific GRD proposal to be enacted in the future (but then, how far into the future? etc.)
2) Poverty relief can only realistically be achieved with massive local political reform
Risse -- responding to Pogge, claims that Pogge is wrong about global harm issue. Risse thinks globalization has only been good. What is the baseline of harm, also?
Mar 14
Pogge combines theoretical elements with emprical data to make a robust retributive justice system. The empirical component of his argument does a lot of work for him. He really needs to it demonstrate that "The developed world causes the poverty in the developing world." From this 'fact', he is able to use his theoretical component to make a powerful argument for what we should do.
Cohen -- His belief of what counts as Pogge's thesis -- Strong Thesis -- Most of the global poverty problem could be eliminated through minor modifications in the global order that would entail at most slight reductions in the incomes of the affluent
or, we have can these forms of the thesis:
1) Most poverty is caused by develoepd nations.
2) This poverty could be eliminated with minimal sacrifice by the developed nations.
vs.
Purely Domestic Poverty Thesis (PDPT) -- Purely Domestic Poverty Thesis: “The persistence of severe poverty is
due solely to domestic causes
vs.
Conventional Thesis -- Conventional Thesis: Some global poverty could be eliminated by changes in global rules that would not themselves result in serious moral injuries.
The strong thesis demonstrate more certainty about what sorts of claims (particular the 'most poverty' responsibility claims) that can derived from the empirical data than the conventional thesis.
In the 'independent effects' picture, poverty is overdetermined by factors. There are multiple causes of poverty and therefore multiple solutions to poverty.
Global institutions causing poverty in a nation and Domestic inst causing poverty in that nation
like:
Global inst-> poverty
Domestic inst->
Endogenous effects picture is:
Global inst -> Domestic inst -> poverty
Cohen isn't saying that Pogge is wrong about the Strong thesis, but he is saying that Pogge is wrong about how effective the empircal data can support the strong thesis. The claim is that the empirical evidence is less certain and more controversial than Pogge seems to think.
Mar 16
Pogge respondes to Cohen, explaining that Cohen fails to look at the statistics which advanced/motivated his (Pogge's) argument.
Mar 21
Pogge is claiming that the empirical evidence required to support or deny his argument is, in some sense, sparse. We need more evidence. But, given our current evidence, it is good enough to support his theory.
Poverty Shortfall for $1.25/day(ppp) -- only 76 BIllion dollars required to fix this (1.4 billion are below this).
76 Billion is .17% of global GDP
" So a denial of the Strong Thesis
comes to this: there is no way that global institutional design decisions
during 1980–2005 could – without substantial reductions in the incomes
of the affluent – have been made in a more poverty-avoiding way so
as to effect, over this entire 25-year period, a 0.14% (1/700) cumulative
difference to the global distribution of household income in favor of
the poor (dealing them a $38-billion instead of a $76-billion aggregate
shortfall from the Bank’s IPL).
"
Chantes to WTO = 86.5-205billion (tarriffs on agricultural, and trade issues for ag)
GRD = $300B
HIF (TRIP)
Mar 28
SWPS, Mid-South, NASSP, RoME (conferences)
Mar 30
Unlike Pogge, Sachs thinks that the poverty of the 1.4 billion in extreme poverty is not substantially caused by the developed world. They might be slightly culpable, but not substantially.
Sachs--
Poverty is our natural state.
200 years ago, we were all peasants. Technology has allowed us to escape this.
Poor countries in our world simply need that technology or need to develop to allow for it.
Family example. They could improve through several ways:
-Savings
-Trade
-Technology
-Resource Boom
Corresponds to things which hurt:
-Lack of Savings
-Absence of Trade
-Technological reversal / Forced-Luddism or ignorance
-Natural Resource Decline
-Adverse Productivity shock
-Population Growth
Sachs
--------------
Poverty
Physical geography
Fiscal Trap
Governance Failures
Cultural Barriers
Geopolitics
Lack of innovations
Demographics
Colliers
---------
Natural Resource Trap
The conflict Trap
Land-locked with bad neighbors
Bad governance
April 4
Easterly
---------
Planners - alphabet soup of development agencies
Crit: Impractical and unaware of the particularities of each countries situation
Searchers - practical solutions to practical problems, don't have comprehensive solutions
Easterly wishes to encourage the search model of development
A lot of aid has been given, but it doesn't seem to make a difference.
Why should you be worried whether or not [aid-given] can be linked to [growth]? In my view, Justice may require we give aid even when it doesn't lead to growth.
3 Legends--
#1 Poor countries are in a dev. trap that can't be solved with a large aid-financed push
#2
#3
Sachs
------
April 11
Wellman - Defends a really strong conclusion, he defends a right, though he doesn't defend a view about how that right is best exercised. He thinks states are in their rights to refuse people seeking political asylum. That is strong. A state, by its rights, coudl seal the borders, but that might not be a good exercise of it. There might be other moral considerations which lead us to exercise the right in a very limited way, having a porous border instead perhaps.
Deonotological rights can have narrow constraints
Racist groups have a right/freedom of association. Just because we say they have this right doesn't mean we are endorsing their view.
States are associations -- they have freedom of association.
It might be true that rich countries have a distributive obligation to help poor countries, but that doesn't negate their control of the borders. They can't violate your borders just because you fail to meet your financial duty to help them. The association of the state is so strong that it overcomes many other things.
Samaritanism
April 13
Wellman - progressive, real world leanings
The world is a better place if we open our borders. But, in his article, he defends the claim that states have a right to decline immigrants passing their borders. States are an association of a particular kind. Part of the right of association is the right not to associate with certain people, thus they can choose not to associate with others.
To me, why can't a person cross a geographical boundry without crossing into the association? A stronger link between the geography as a defining characteristic of the association must be drawn.
It would work in theory, but in practice, it seems that those rights are qualified by other moral concerns of justice, which in practice, will not demonstrate an actual regulation of borders.
It is easy to see this argument flowing:
Liberal foundations --> Open borders
Liberal Foundations might be at odds with democratic theory
This seems odd, because the very thing that might motivate someone towards democracy is a liberal foundation.
But, note, democracy doesn't guarantee a concern for liberties. The democracy might be against it. Take a middle eastern nation, possibly, might actually be against it. They might vote for genocide or whatever.
There is a story about howto justify a particular government's political/coercive power.
But, that sort of argument doesn't necessarily lead to open borders, but rather, perhaps to closed borders.
Democratic Theory --> Closed Borders
human rights are ulti-
mately viewed as constraints upon, and in tension with, the right of a demo-
cratic people unilaterally to control its own boundaries
self-determination, we the people are about this, and that entails control over one's borders
The tension between democratic theory and liberalism is very real, and a prime example is the open/closed borders.
Abizadeh believes this is false. He claims that democratic theory actually leads to open borders.
My thesis is that,
according to democratic theory, the democratic justification for a regime of
border control is ultimately owed to both members and nonmembers
First, a democratic theory of popular sovereignty requires
that the coercive exercise of political power be democratically justified to
all those over whom it is exercised, that is, justification is owed to all those
subject to state coercion. Second, the regime of border control of a bounded
political community subjects both members and nonmembers to the state’s
coercive exercise of power. Therefore, the justification for a particular
regime of border control is owed not just to those whom the boundary
marks as members, but to nonmembers as well
non-members when crossing borders seem to obviously be subject to the coercive powers of the state
'demos thesis'
The unbounded demos thesis does not merely support the argument for
why democratic theory intrinsically requires that regimes of border control
be jointly determined by citizens and foreigners (unless democratically del-
egated to citizens). It also shows why the most important intrinsic democ-
ratic argument—the self-determination argument—for a polity’s unilateral
right to determine its own regime of border control fails.
pg 49, 1st full paragraph.
May 2
Coercion & claims state acting in the name of the people...forgot who says this.
Blake makes similar but diff argument.
May 4
1)
1st OP for Domestic Justice
2nd OP for liberal peoples
3rd OP for decent peoples (that show they too can buy into the 2 principles)
There is just a duty of assistance.
2)
Nagel's view - Coersion and Representationism. Weird part, if it doesn't claim to act int he name, then it isn't a state, and it doesn't require the justifcation.
Blake and Risse are more about Coercion.
3)
4) Seeker vs. planners -- Why history of global dev. is checkered at best...
5) Addressed to a specific problem; he is defending a democratic theory for open borders. He thinks democratic theory and liberal concern come apart (for alot of reasons). Democratic theory is aimed at justifying the coercive power of the state, esp. because everyone seems equal and partaking in self-determination. This seems to come apart from issues about open borders, in fact, perahps it is a justifcation for closed borders.
```
Overview of why Computing Ethics is a real topic:
Technology is ‘logically malleable’ – it can be shaped and created to do almost anything.
Computing has really revolutionized and expanded Information ethics.
Because of technological permeation and integration, we have new and complex set of ethical problems.
Policy Vacuums & Conceptual Muddles
Moor disagrees with 2 positions:
“Routine Ethics” position – nothing special about them
Moor rebuts: this position underestimates the changes occurring in our conceptual framework
Cultural Relativism – computing is a global phenomenon, and as such, to proponents of CR, computing ethics is largely an intractable problem. CR don’t agree to universalized normative claims, which makes cross-cultural concerns, like computing, intractable.
Moor rebuts: this position underestimates the stability or our core values.
“And yet our fundamental values, based on our common human nature, give us an opportunity for rational discussion even among cultures with different customs. The purpose of this chapter is to explain how it is possible to have both reason and relativity in computer ethics. Only with such an understanding is responsibility in computer ethics possible.”
Computers are ‘logically malleable’ – they are general purpose machines.
Computers are also ‘informationally enriching’. Computerized activities are informationalized – we must conceptualize those activities in terms of information. The activites and conception of those activities become informationally enriched – particularly when there is a feedback loop from the output of these computerized activities back into the activities and conceptions of the activities.
Information processing is becoming the salient/defining feature of almost all activities.
Example: Money. Moving from a paper-based economy to a digital economy. Monetary transactions are increasingly grounded in information. Money may come to be conceived as an elaborate computable function among people. In the computer age the concept of money is becoming informationally enriched. Automated trading included.
Example: Warfare. Computerization and automation (e.g. drones) continue to revolutionize it. In fact, cyberwarfare is itself a new branch of warfare itself. Cryptography is old, but it has exploded in complexity because of technology. But, there are also new ones, like infecting Iran’s computer systems at a nuclear facility, designed specifically to destroy the nuclear hardware and set their nuclear program back 4-5 years. Also, power-grid, etc.
Example: The concept of Privacy, which is covered later paper.
Example: The legal concept of copyrights and intellectual property.
Computers do more than merely store data. They extract, sort, search, access, change and produce data in ways that we can’t do otherwise.
Computer ethics has two parts:
the analysis of the nature and social impact of computer technology
the corresponding formulation and justification of policies for the ethical use of such technology.
Policy vacuum. Examples:
should a supervisor be allowed to read a subordinate’s email?
Or should the government be allowed to censor information on the Internet?
Initially, there may no clear policies on such matters. They never arose before. Sometimes it may be simply a matter of establishing some policy, but often one must analyze the situation further.
Is email in the workplace more like correspondence on company stationary in company files or more like private and personal phone conversations?
Is the Internet more like a passive magazine or more like an active television?
Conceptual Muddle. Solutions require a cycle of conceptual clarification and policy formulation and evaluation which may have to be repeated on an ongoing basis.
“Because computers are logically malleable, they will continue to be applied in unpredictable and novel ways, generating numerous policy vacuums for the foreseeable future. Moreover, because computerized situations often become informationally enriched, we will continue to find ourselves in conceptual muddles about how precisely to understand these situations.”
“Reasons within Relative Frameworks” - Cultural Relativism.
His “position is that all interesting human enterprises, including computing, are conducted within frameworks of values. Moreover, these frameworks can be rationally criticized and adjusted. Sometimes they are criticized externally from the vantage point of other frameworks and sometimes they are critiqued internally. Some value frameworks, such as those in an emerging science like computer science, undergo rapid evolution. Other value frameworks are more stable. Value frameworks provide us with the sorts of reason we consider relevant when justifying particular value judgments. Human values are relative, but not simply in the shallow sense of Cultural Relativism. Our most basic values are relative to our humanity, which provides us with a shared framework in which to conduct reasoned arguments about what we ought to do.”
Sounds Heideggerian.
“To say that values are relative means that they are not absolute; it does not mean they are random or uncommon or uncriticizable.”
Two-step presentation:
Argument for the ubiquity, inescapability, and relativity of non-ethical, everyday-type values.
Argument for reason and use of relativized ethical values.
Non-ethical values saturate everything in our daily lives. Values of a discipline are included. Moor uses computer science as his example discipline. What makes a good computer program? Widely shared programming and syntax standards among computer scientists seem to be the sort of non-ethical values of the discipline. Given these standards, we can evaluate programs or other activities or objects within a discipline. These standards are not subject to empirical verification (objected-oriented programming->bug-free + easy to maintain code – causal fact vs. values)
These non-ethical values and standards seem relative to the consensus of those in the discipline. Disciplines are defined by consensus, and progress in require these relative values.
“non-ethical values play a role in our decision-making in all interesting human activities, including computer science. No escape to a safe realm of pure facts, even in science, is ever possible. The standards of value of a discipline may be widely shared, implicit, and go unnoticed, but they are always there. Moreover, every discipline has sufficient agreement upon what the standards are to conduct its business. Without some consensus on what is valuable, progress in a discipline is impossible.”
Moor believes that the best way to ground ethical judgments, particularly in computer ethics, is “by asking whether we share any values as human beings. What do we have in common? I believe that there is a set of core values which are shared by most, if not all, humans.” Those core values that we share in common are what ground ethical judgments in Moor’s eyes.
Whatever values which all human cultures share in common are the core values. Least common denominator – or it is mushy, less calculated, and more flexible than that?
“These values provide some evolutionary advantages. Individuals and cultures that completely neglect the core goods will not exist for very long.”
This seems like a different standard, an empirical standard. Also, does it commit the naturalistic fallacy?
It seems as though Moor is implying that if we can accept the normativity of non-ethical values and standards as being grounded or justified from a type of ‘core-values’ or consensus amongst a discipline that we should therefore be willing to accept the normativity of ethical values and standards as being grounded and justified from a broader consensus among all people, the human core values.
[Metaethics, normative ethics, applied ethics] – [Moral realism vs. Moral anti-realism] [CR is moral anti-realist] Where does the “core values” argument sit?
Moor believes his “core values argument” answers cultural relativism. CR charges there are no universal moral claims, only claims which are specific to cultures, and normativity seems bound to cultures or ‘spheres of life’. CR also (fallaciously) claims (universally, lol) that we cannot judge or criticize other cultures ethical structures or value systems. Moor believes we should be able to reason, debate, and criticize values, even those of other cultures.
The Core values are supposed to be pseudo-universal moral claims which humans, by consensus, have constructed. The core values are relativized not to specific cultures, but rather to all cultures (or perhaps even more broadly, to humanity as a whole). This may rebut CR’s essential claims, but it doesn’t seem to escape moral anti-realism (which is terrible). Constructivism and “values by consensus” fails to produce objective, moral truths which are independent of us (usual characteristics of ‘universal’).
He claims (as a matter of fact) that relative doesn’t mean random. This seems to imply that he thinks he is above the charge of moral relativism. Perhaps he is above it from the position of moral anti-realism, but he isn’t above the charge from the position of moral realism.
Where does the “core values” argument sit? It looks anti-realist. Perhaps he thinks this is a realist argument, it is difficult to tell. Either he’s wrong about this being a realist argument or he’s taking up the anti-realist position (I haven’t much to say if this is where he starts – we can’t go on to build normative ethical theories, in my view, if we can’t agree to moral realism).
Generic Tech Issues at work
Using company technology for personal use - Stealing “time” from your employer.
Using company phone or laptop for personal things.
Web surfing
Should you be doing it? When and where?
Content requirements - NSFW practices
Borderline between research and personal surfing - navigating company policy. Some are lax, some aren’t.
Break-time vs. work-time.
Bypassing firewalls and content filters, etc.
Basic communication ethics - don’t send raunchy images in emails.
What happens when you leave the company? Ethical IT exits. (“hacking is bad, mmmm’kay”)
```
Husserl’s “phenomenology is committed to an ideal of fully justified knowledge”1 and the “task of phenomenology is to thematize and elucidate the philosophical core questions concerning the being and nature of reality.”2 In his view, the natural attitude and the positive sciences are laden with epistemological and metaphysical presuppositions, assumptions which prevent their realms from attaining an apodictic status (on their own). Because these realms, their perspectives and conclusions included, do not rest upon an apodictic foundation, in Husserl’s eyes, they cannot lead to fully justified knowledge. I believe Husserl thinks philosophy is the apodictic science. So, if one’s arguments/perspectives aren’t apodictic, then one isn’t doing philosophy.
Husserl’s phenomenology is a part of the apodictic science. He is presenting a rigorous epistemological method for producing (what he believes amounts to) the only valid philosophical claims, including claims about ontology. By using this epistemic method, one can begin the task of phenomenology, which is about making apodictic claims concerning ontology. Given problems of other minds, the external world, etc., it looks as if the apodictic science will maintain most of the usual a priori matters (logic), but strongly reduce the range of a posteriori matters available to us (mostly reduced down to matters of consciousness), and thus reduce the range of ontological claims one can validly make. This epistemic method disables our access to large swathes of metaphysics, which are not apodictic in Husserl’s eyes. The phenomenological reduction looks to be an introspection of consciousness, suspending any assumptions about an external world and any deductions made from those assumptions. With this method of doubt, ontology shrinks to consciousness. It looks as if only the introspection of consciousness has any apodictic a posteriori claims concerning ontology.
Interestingly, Husserl does not hold that the task of phenomenology is “to investigate pure subjectivity in isolation and separation from both world and intersubjectivity”3 or “to explore this autonomous, isolated, and worldless subject.”4 I think, however, he should hold that these are the tasks of phenomenology, at least until he has apodictic proof of a world external to consciousness (not an easy thing to prove). Given his method (regardless of how he chose to employ it), if he isn’t immediately arriving at the above tasks, then I think he has performed this method of doubt incorrectly. Perhaps Husserl’s method is not as hyperbolic as I’m thinking. If it isn’t, then I can understand why Husserl doesn’t hold these as the tasks of phenomenology. If I am wrong, then either I don’t understand what his method actually is (if it is not hyperbolic) or how he deduces his conclusions about the task of phenomenology using this (hyperbolic) method.
Of course, I can appreciate the difference between a claim being ‘apodictic’ and a claim being merely ‘probably correct.’ If it is possible to have either of them (both are available, but mutually exclusive, options) about a question or a claim, you prefer to have apodicticity. But, what about all the questions or claims which might not have apodicticity available – doesn’t ‘probably correct’ count as proper reasoning? Isn’t ‘probably correct’, which is the best reasoning possible in the circumstance, count as being just as good as apodictic reasoning in a circumstance which allows for apodictic reasoning? If not, why not? Husserl seems to dismiss non-apodictic reasons, and I’m not sure if that is acceptable. He’s made a gigantic assumption about the nature of apodictic and non-apodictic reasoning, an assumption that isn’t itself apodictic. I fear his method can’t live up to its own standard.
Within Husserl’s argument for how we should do philosophy is an assumption, an ethical one which is under the domain of epistemology, and therefore possibly subject to itself (particularly if it is a broad claim about epistemology). I believe he is claiming (even if not explicitly) that apodicticity is so uncompromisingly vital that it alone is the underlying value and standard for true philosophy. It seems to be a Cartesian assumption, as well. But shouldn’t these assumptions about apodicticity also be subject to doubt? If they should not, why not? I have to be convinced that apodicticity is all that important. The overall value of apodicticity looks to be in far more doubt (at least as far as I can see) than something like a foundational law of logic (e.g. law of non-contradiction) which is ironically valued because it offers a type of apodicticity.
Ethics is destroyed by the epistemic method which is at the base of phenomenology. Ethics within the perceived external world is destroyed.How should I live? What should I do? Answers to these questions can be doubted. You need to suspend your beliefs, but how can you act without some beliefs? Acts seems innately tied to ethical/value assumptions. And if those some assumptions are honestly suspended, then future possible acts are suspended. You are frozen in the world. Ethics within the realm of consciousness, even after bracketing perception, is destroyed.
I can agree to this epistemic method leading to doubt about metaphysics, but I don’t see how it destroys metaphysics.
A curious assumption about apodicticity is that deductions made from an apodictic foundation are themselves apodictic. Let us call this feature apodictic-preservation (as it reminds me of the concept of truth-preservation in logic).
Assumptions are not justified (by definition). And, anything built upon the foundation of one or more assumptions is not fully justified either.
We need to examine whether or not whatever claims he does make about the value and nature of apodicticity are actually apodictic themselves – do his assumptions (which perhaps are only granted tentatively) survive his own method (or spirit of his method)?
Perhaps we have all have (implicit or explicit) a list of all the assumptions which don’t need justification (law of non-contradiction, etc.). Everything else we hold is inferred from and subject to the demands of the list. Is this list, which itself could be an assumption, a member of itself or does it need justification? If it needs justification, the justifying power comes from members of that list.
If it needs justification, does
For Husserl, the assumptions of the natural attitude and the positive sciences don’t make the list. How do you go about constructing that list? Is the standard apodicticity?
Even if we grant a bootstrapped method, where we tentatively assume the value of apodicticity, even the method must doubt that claim itself and justify. Where is this fully justified knowledge concerning the value of apodicticity?
I can understand that this method of thought is at least an interesting avenue, but I don’t want to call it the only avenue just yet.
I have serious worries about apodicticity, particularly concerning any claims which required inference and/or deduction. It seems a good idea that we should allow for a margin of error in our own attempts at deduction and inference. Even in doing logic, even when you know the rules of inference inside and out, and even when you take small obvious steps, you should be worried that you might have messed up (it is very possible that we don’t have perfect minds) – shouldn’t you be open to the possibility that you got it wrong?
Which inferences are apodictic and which aren’t? If that line isn’t clear and certain and obvious, if it is doubtable at all, then I’m not sure we can trust any inferences – inferences don’t look apodictic.
Apodicticity in inferences and deduction, rather than what is given in raw form (e.g. “I am thinking”) is doubtable. Sometimes you’ll get it wrong, that is why you come back to it over and over. I can never really believe that “I am not thinking,” but I can doubt almost all, if not all, deductions. If apodicticity is really the measure, then we won’t get much. If it isn’t, and we want to bracket still, that’s fine, but it isn’t apodictic science.
Further, I’m worried that
1 44
2 44
3 50
4 51-52
An interesting introductory commentary on Husserl’s philosophy is Husserl's Phenomology by Dan Zahavi. Of particular interest is the second chapter, entitled “Husserl's Turn to Transcendental Philosophy: Epoche, Reduction, and Transcendental Idealism,” especially useful for someone new to Husserl and Phenomenology. I wanted something that directly correlated with our reading in class, and so I focused on the second chapter. I’m going to cover the first half of the chapter.
Zahavi notes that Husserl’s “phenomenology is committed to an ideal of fully justified knowledge”1 and the “task of phenomenology is to thematize and elucidate the philosophical core questions concerning the being and nature of reality.”2 In Husserl’s view, the natural attitude and the positive sciences are laden with epistemological and metaphysical presuppositions, assumptions which prevent their realms from attaining an apodictic status. Because these realms, their perspectives and conclusions included, do not rest upon an apodictic foundation, in Husserl’s eyes, they cannot lead to fully justified knowledge. I believe Husserl thinks philosophy is the apodictic science. So, if one’s arguments/perspectives aren’t apodictic, then one isn’t doing philosophy. Husserl’s phenomenology is supposed to reside within the domain of apodictic science. He is presenting a rigorous epistemological method for producing valid philosophical claims, including claims about ontology and experience with which phenomenology is concerned.
Given problems of other minds, the external world, etc., it looks as though the apodictic science will maintain most of the usual a priori matters (logic), but strongly reduce the range of a posteriori matters available to us (mostly reduced down to matters of consciousness). Phenomenology appears to focus upon these apodictic a posteriori matters. Interestingly (at least for the background I come from), and as alluded to before, this epistemic method disables our access to large swathes of metaphysics, which are not apodictic in Husserl’s eyes.
Naïvely, it appears as if the phenomenological reduction is some sort of an introspection of consciousness, suspending any assumptions about an external world and any deductions made from those assumptions. It looks as if only the introspection of consciousness has any apodictic a posteriori claims.
As Zahavi points out, Husserl does not hold that the task of phenomenology is “to investigate pure subjectivity in isolation and separation from both world and intersubjectivity”3 or “to explore this autonomous, isolated, and worldless subject.”4 I think this runs counter to my initial, naïve, view of how one carries out Husserl’s phenomenological reduction, and where this reduction brings us to. In some sense, I thought of act of bracketing as limiting our ability to act and live in the supposed external world, forcing me into a quasi-sensory deprivation chamber in my mind. I’m pretty sure I have this wrong. Exactly how and why, I hope to find out in further reading.
1 Zahavi, Dan. Husserl's Phenomenology. Stanford, Calif: Stanford University Press, 2003: 44
2 Ibid.
3 Ibid., 50
4 Ibid., 51-52
In my last report, I chose to investigate the second chapter of Husserl's Phenomology by Dan Zahavi, which was directly about the phenomenological and transcendental reductions. Oddly, I could not find the middle step, the eidetic reduction, in this chapter. Interestingly, the eidetic reduction is found in the first chapter, entitled “The Early Husserl: Logic, Epistemology, and Intentionality.” In this chapter, and in order of appearance, Zehavi covers Husserl s criticism of psychologism; the concept of intentionality; notions of act, meaning, and objects; signitive and intuitive givenness; the notion of evidence; categorical objects and wesensschau; and a brief introduction to phenomenology and metaphysics which sets up for the second chapter. The eidetic reduction is discussed in the last parts of the first chapter.
Zehavi points out that “one of the tasks of phenomenology is precisely to overcome and replace the narrow empiristic concept of experience with an enlarged one, and to clarify all of its different forms, be they the intuition of essential structures, of apodictic evidence...”1 Essentialism is at the heart of the eidetic reduction, and it seems to be the study of the essential types, categories, and structures of experience. Also, eidetic structures are just self-evident in the experience itself.
We are provided with a distinction between formal and material ontology. Formal ontology is “the discipline that investigates what it means to be an object… it is not concerned with the differences between various types of objects, but in that which is unconditionally true for any object whatsoever. The work of a formal ontology is consequently to be found in the elucidation of such categories as quality, property, relation, identity, whole, part, and so on.”2 In contrast, material (also referred to as ‘regional’) ontology “examines the essential structures belonging to a given region or kind of object and seeks to determine that which holds true with necessity for any member of the region in question.”3
The eidetic reduction (or variation) is “a kind of conceptual analysis where we attempt to imagine the object as being different from how it currently is. Sooner or later this imaginative variation will lead us to certain properties that cannot be varied, that is, changed and transgressed, without making the object cease to be the kind of object it is.”4 This method of thinking allows us to understand what differentiates essential and accidental features or properties of objects. The eidetic reduction is the pursuit of knowledge of the structure of experience; it is thinking about the fundamental differences between categories such as mathematical, physical, mental, and other objects (such as art).
1 Zahavi, Dan. Husserl's Phenomenology. Stanford, Calif: Stanford University Press, 2003: 37
2 Ibid., 38
3 Ibid.
4 Ibid., 38-39
Husserl’s Phenomenology: Apodicticity, Logic, and Objectivity.
In this paper, I hope to explore the claim of apodicticity of Husserl’s phenomenology. I will consider why Husserl is interested in apodicticity, what he means by apodicticity, and how he believes phenomenology yields apodictic results. I am unsatisfied that he reaches his goal, unless he lowers the standards of apodicticity and objectivity.
In Logische Untersuchungen, Husserl considers how knowledge is possible and what conditions must be met in order for one to have knowledge.1 He criticizes psychologism, which argues epistemology is naturalistically “concerned with the cognitive nature of perceiving, believing, judging, and knowing” and thus claims the status of logic requires empirical investigation and verification.2 This is a large error in Husserl’s view, he thinks logic and mathematics, for example, are factual, real, empirical objects, but rather that logic and mathematics are ideal laws or structures. Husserl associates logic and mathematics with a sort of certainty which empirical investigations can’t provide.
Psychologism fails, in Husserl’s view, because it attempted to empirically reduce ideal things to real, factual things (like naturalistic objects). The object of knowledge, in this case, logic or mathematics, is an ideal object, is distinguished from the act of knowing, although the two are connected (they must be if we are to know any logical and mathematical truths).3 Husserl believes that in order to understand ideality and this connection between the object of knowledge and act of knowing, we must investigate consciousness, but not as a natural and empirical examination (as psychologism would have us do).
No truth is a fact, i.e. something determined as to time. A truth can indeed have as its meaning that something is, that a state exists, that a change is going on etc. The truth itself is, however, raised above time: i.e. it makes no sense to attribute temporal being to it, nor to say that it arises or perishes (Hua 18/87 [109-110]).
The truth that 2 + 3 = 5 stands all by itself as a pure truth whether there is a world, and this world with these actual things, or not (Hua 9/23).
It seems as if Husserl is claiming that logic (of which mathematics is a subset) is objectively true, and that it is true independent of our existence. What does Husserl claim to be the ontic status of the logical truths which are independent of us? I don’t know. He seems to push a sort of Platonism in his early work, but a bit later, it seems as though he is so vehemently against metaphysics that he can’t really hold onto this kind of objectivity of logical truth.
To know a logical truth seems to be the epitome having certainty in Husserl’s philosophy. It is intuitively obvious and evident that, for example, P = P. When we know a logical truth, we have no doubt about it. We are certain about it; it is apodictically given to us. This sets the standard for what counts as ultimate knowledge in Husserl’s philosophy.
The root of Husserl’s phenomenology is the pursuit of certainty – apodictic knowledge. Adequacy is not enough, he seeks absolute indubitability.4 “An apodictic evidence is not only certain evidence of its objects but is also ‘‘the absolute unimaginableness (inconceivability) of their non-being’’ (Hua I,
p. 56; 1977, p. 16).”5 This is a very strong conception of knowledge as fully justified belief. Husserl’s initial conception of apodicticity does not seem to admit of degrees. You either have apodictic belief or you don’t. This raises the question: Is knowledge itself infallible – if you have it, do you definitionally possess the truth? This is an radical view, one which Husserl may have originally accepted, but perhaps moved away from.6
We may think of certainty, or apodicticity (which I will use interchangeably), as an extreme epistemic property of beliefs. Even if Husserl would agree to a distinction between knowledge and certainty, he would have to argue that certainty is either the singularly highest degree of knowledge or a higher kind of knowledge.
Phenomenology, as the apodictic science, is theoretically-speaking, an infallible method for achieving certain belief, i.e. knowledge. The process as a practice, however, the implementation of the method, is filled with fallibility. According to Hopp, agent-fallibility is the problem.
This is highly analogous to logic. Logic, as a method, is said to be truth-preserving. The theoretical steps and the method itself can only take you from one truth to another truth. Phenomenology, likewise, preserves apodictic belief. In Logic, we use deduction, in phenomenology, we use analyze what intuitively given to us. The problem in practicing logic is that I as an agent can fail to apply it – I am fallible. The same is true for practicing phenomenology.
Unfortunately, the analogy becomes weakens when in the method of verification. Logical deductions use small steps, clearly written – nothing is more precise and spelled-out than logic. The steps are obviously reliable and we are certain of them. Logic is also methodologically simple in some sense. Logic is a method that is testable by a computer – it is that mindless (I use the word with the utmost respect for logic) of an activity. Verification and replicability seem very straightforward in logic. Phenomenology, however, is quite the opposite of being mindless. Husserl distinguishes the analogy:
Phenomenology carries out its clarifications in acts of seeing, determining, and distinguishing sense. It compares, it distinguishes, it connects, it places in relation, it divides into parts, it separates off moments. But it does all this in the act of pure seeing. It does not engage in theory or mathematical construction; that is, it offers no explanations in the sense of deductive theories. (Hua II, p. 58; 1999, p. 43)
The analogy breaks at the methodological requirements. This points also toward different epistemic domains. Husserl’s phenomenology has a larger epistemic domain than logic, being concerned not only with truth, but also belief. This is where the analogy breaks down. Apodicticity is much larger in scope and stronger in its epistemic claim than truth-preservation.
Phenomenology, as a method, in some sense, can’t be separated from agents, the steps aren’t as clear, and the verification is based on intersubjectivity of other minds. The method seems flawed because it functions in virtue of agents.
Problematically, Husserl believes objectivity comes from intersubjectivity. This doesn’t necessarily make the method infallible, but it makes it much harder to see why it is infallible. Why should we believe that intersubjectivity amounts to objectivity? I don’t know. A group of phenomenologists may be less fallible than merely an individual phenomenologist, but I see no reason to think together they are infallible. Insofar as the method can be separated from the agents, but I don’t really understand what it means to separate this method its practitioners. Perhaps in the most theoretical sense, phenomenology may be infallible, but the practice does not appear infallible – it may never, practically speaking, lead us to apodictic beliefs.
In the end, I’m much more sympathetic to phenomenology without apodicticity. A healthy amount of doubt, and relatively strong justification (but not absolute), is prudent and fruitful.
It is thus a bit harder for us to see why this is as rigorous as logic. Phenomenology, as Husserl lays it out, is supposed to lead us to apodictic belief, but the method seems mushy.
And, what does this hold for the nature of knowledge in general. He says:
Knowledge can be characterized as an identification or synthesis between that which is intended and that which is given (Hua 19/539, 566), and truth as an identity between the meant and the given (Hua 19/651-652).7
Note that Husserl need not resort to truth-correspondence theory, as this synthetic relationship may exist between two intentional acts, which don’t require correspondence to anything external or factual in the world.
A claim is true as long as it can be intuitively fulfilled, and not only when it is actually fulfilled.8
Normally, we think of certainty not as a property of truth, but rather as a property of belief. The subject is certain of a belief. The belief corresponds in some way to truth, and so on. Metaphysically-based paradigms of mind and truth, however, may not hold in Husserlian philosophy, particularly as his work sets out to destroy metaphysics.
This conception of apodicticity is more than an agent’s incorrigible attitude towards a belief or truth,
The apodictic science, as Husserl saw it, was supposed to be like the other science in some ways. Phenomenologists need a community to continue this endless quest for apodictic truths. One person couldn’t find all apodictic truths by themselves, they need other scientists to help them. Phenomenologists would pass on their knowledge to others, as the natural sciences do, in order for the work to continue.
The apodictic science was supposed to be analogous to the natural science in terms of confirmation. In natural sciences, journals and communities work together to confirm the validity of one scientist’s claims and findings – only through group confirmation is any theory considered to have merit. The apodictic science, as Husserl set it out, is similar in some respects. There is supposed to be a confirmation.
This is odd, however. The sort of truths with which the natural sciences deal with are very much subject to doubt, that is the very reason why a confirmation community exists. If apodicticity is as strong as Husserl initially led us to believe, then this confirmation community seems unnecessary. If confirmation is actually important, then it seems that
What is Apodictic truth?
What were Husserl’s definitions? Where did he stray?
What is Apodictic science?
Truth-preservation is analogous to apodictic-preservation.
Apodictic truth is not like the difference between necessary and contingent truths in modal logic. Necessary truths are always true, but they
In the apodictic science, we move from apodictic truths to apodictic truths.
Certainty is not merely a feeling about my belief. “Husserl himself explicitly criticizes the so-called feelings of evidence for being psychological fictions (Hua 3/46, 334) and for leading straight to relativism. One can have feelings of certainty about virtually everything, and for that reason any reference to them is useless as a criterion or even definition of truth (Hua 24/156, 2/59, 18/183).”9
1 8
2 8
3 13
4 ’ (Hua I, p. 55; 1977, p. 15)
5 Hopp, 4
6 Hopp 1
7 31
8 32
9 32
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“When information is computerized, it is greased to slide easily and quickly to many ports of call. This makes information retrieval quick and convenient. But legitimate concerns about privacy arise when this speed and convenience lead to the improper exposure of information. Greased information is information that moves like lightning and is hard to hold onto.”
Example: Telephone numbers/names. He says this isn’t a privacy violation. Maybe. Beyond doxing, personal data warehouses and advertisers don’t always use this information for good. I think it is a privacy issue, but it seems acceptable given certain options and protections.
Example: Market purchases are recorded and used for analytics. Subject to subpoenas, but also subject to being sold to people/companies who shouldn’t have that info, and also subject to being stolen by hackers. He supposes this doesn’t violate his privacy. I am not so sure, but agree given the same options/protections.
Example: Pizza. Convenient. Kinda indignant & impersonal.
“Once information is captured electronically for whatever purpose, it is greased and ready to go for any purpose. In a computerized world we leave electronic footprints everywhere and data collected for one purpose can be resurrected and used elsewhere. The problem of computer privacy is to keep proper vigilance on where such information can and should go.”
Moor offers 3 approaches to grounding/justifying privacy.
1st approach: A standard approach developed by James Rachaels
Intrinsic Good
Instrumental values (lead to an end which is intrinsically good)
Privacy clearly has some instrumental value (e.g. preventing discrimination based on medical condition), but does it have enough instrumental value, does it lead to such a high intrinsic good, that privacy deserves a high priority in our decision making?
“Rachaels suggests that privacy is valuable because it enables us to form varied relationships with other people…Privacy does enable us to form intimate bonds with other people that might be difficult to form and maintain in public. But the need to relate to others differently may not ground privacy securely because not everyone may want to form varied relationships and those who do may not need privacy to do it. Some people simply do not care how they are perceived by others.”
2nd approach: A standard approach developed by Deborah Johnson
She sets out to make privacy an intrinsic good, proposing “privacy as an essential aspect of autonomy.”
“assuming that autonomy is intrinsically valuable and privacy is a necessary condition for autonomy we have the strong and attractive claim that privacy is a necessary condition for an intrinsic good. If privacy is not an intrinsic good itself, it is the next best thing. But, is it true that "autonomy is inconceivable without privacy"? ”
From what I can tell: “Necessary condition” sounds instrumental, “essential aspect” sounds like it is a part of the intrinsic good of autonomy (not merely a means to the end).
Thought Experiment: Tom has an epic dox on you – he has all your info, every personal detail, video/sound/documentation, etc. He does nothing with it, and it affects you in no way. The claim is that you now have no privacy, but still have autonomy. Thus, if that claim is correct, privacy is not a necessary condition of autonomy (nor is it an essential aspect).
3rd Approach: Core Values argument
“some of the values that I believe are at the core: life, happiness, freedom, knowledge, ability, resources and security. My claim is an empirical one. I am claiming that all sustainable human cultures will exhibit these values. I am not suggesting for a moment that all cultures are moral or that these goods are fairly distributed in every culture. Regrettably, they almost never are. (An ethical theory requires an account of fairness as well as an account of the core values.) What I am claiming is that every viable culture will exhibit a preference for these values.”
Privacy is not a core value, in Moor’s opinion.
“though there is a common framework of values, there is also room for a much individual and cultural variation within the framework. Let's call the articulation of a core value for an individual or a culture the ‘expression of a core value’.”
“Although privacy is not a core value per se, it is the expression of a core value, viz., the value of security. Without protection species and cultures don't survive and flourish. All cultures need security of some kind, but not all need privacy. As societies become larger, highly interactive, but less intimate, privacy becomes a natural expression of the need for security. We seek protection from strangers who may have goals antithetical to our own. In particular, in a large, highly computerized culture in which lots of personal information is greased it is almost inevitable that privacy will emerge as an expression of the core value, security.”
“Because privacy is instrumental in support of all the core values, it is instrumental for important matters; and because privacy is a necessary means of support in a highly computerized culture, privacy is instrumentally well grounded for our society. Moreover, because privacy is an expression of the core value of security, it is a plausible candidate for an intrinsic good in the context of a highly populated, computerized society.”
Privacy is instrumentally valuable for supporting Moor’s core values, and intinsinically valuable because it is an expression of security (one of the core values).
Are expressions of a core value really intrinsically good? They look entirely instrumental to me.
The nature of privacy:
“The concept of privacy has been evolving in the U.S. from a concept of non-intrusion… to a concept of non-interference… to limited information access…. Privacy is a concept that has been dramatically stretched over time as it. In our computer age the notion of privacy has become stretched even further. Now the concept privacy has become so informationally enriched that "privacy" in contemporary use typically refers to informational privacy though, of course, other aspects of the concept remain important.”
Natural privacy vs. Normative privacy.
“An individual or group has normative privacy in a situation with regard to others if and only if in that situation the individual or group is normatively protected form intrusion, interference, and information access by others… I use the general term "situation" deliberately because it is broad enough to cover many kinds of privacy: private locations such as one's diary in a computer file, private relationships such as e-mail to one's pharmacy, and private activities such as the utilization of computerized credit histories.”
Restricted Access Theory vs. Control Theory
Moor criticizes the control theory as being impractical or impossible. He thinks restricted access is practical. Included in the Moor’ restricted access is providing as much control as is possible, hence he believes he has a hybrid control/restricted access theory.
Example: Hospitals, doctors, secretaries, medical records, psychiatric interviews, billing information.
This reminds me of access controls in Operating systems. These restricted access and control theories have been at work in operating system development for decades – they are foundational topics in computer security.
Example: A shouting match between two married people in a restaurant. Waiter asks if they want his advice, they say it is a private matter.
Setting/Adjusting Policies
“In formulating policies we should try to minimize excess harm and risk”
Example: Breast cancer genetic predisposition. Records. Getting health insurance.
Legal policies to protect people
Hospital policies – setting predictive genetic testing records apart from diagnostic genetic testing records.
“The Publicity Principle: Rules and conditions governing private situations should be clear and known to the persons affected by them. In effect, we can plan to protect our privacy better if we know where the zones of privacy are and under what conditions and to whom information will be given. If an employer can read one's e-mail, then applying for a new job is done more discreetly by not using e-mail. The publicity principle encourages informed consent and rational decision making.”
“The Justification of Exceptions Principle. A breach of a private situation is justified if and only there is a great likelihood that the harm caused by the disclosure will be so much less than the harm prevented that an impartial person would permit breach in this and in morally similar situations. These exceptional circumstances should not be kept secret from future users of the policy. Hence, we need a principle for disclosure and adjustment in the policy statement itself.”
“The Adjustment Principle: If special circumstances justify a change in the parameters of a private situation, then the alteration should become an explicit and public part of the rules and conditions governing the private situation.”
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In this paper, I explore the concepts of apodicticity and objectivity in Husserl’s phenomenology. I consider: why Husserl is interested in apodicticity and objectivity, what he means by these concepts, and how he believes phenomenology yields apodictic and objective results. In addition, I evaluate the nature and status of logic, particularly with respect to apodicticity and objectivity. I am unsatisfied with Husserl’s notion of objectivity, and I’m not convinced his phenomenology is functional unless he lowers the methodological requirements below the supremely high epistemic standards of apodicticity and objectivity. It is possible that Husserl’s concepts of apodicticity and objectivity evolved and were redefined throughout his body of work, evolving from a very high standard to a lower standard (which isn’t a bad thing), as perhaps he saw the necessity of this change given how it doesn’t seem as though his own phenomenology can live up to these original standards. It makes more sense to perform phenomenological research without having to meet Husserl’s original standards of apodicticity and objectivity. Instead, a healthy amount of doubt and a relatively strong (but not apodictically-based or completely objective) justificatory standard seem both prudent and fruitful. I conclude that charitable interpretations or reconstructions of Husserl’s phenomenology will relax these original Husserlian standards of apodicticity and objectivity.
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Reading – A brief summary of the issue.
Examples of storage and distribution technologies
DRM (Digital Rights Management) – prevent unlawful use, access, or distribution
Encryption
Proprietary formats & codecs
Activation keys & serials
Hardware keys (dongles)
Digital watermarks
Moving away from ‘sale’ paradigm to ‘licensing’ paradigm
Aggressive anti-hack policies (world of warcraft) – reading/searching memory and current programs – slurping and analyzing your information - losing rights to your own hardware and software
Is this a failure to understand that the business model is obsolete? Server-end content (mainframe/cloud mentality) vs. client-end content. WoW private/live example.
Legal concepts of Intellectual Property (as being distinct from philosophical/ethical concepts)
Copyrights, Patents, Trademarks
Reading – Copyrights
Can’t protect concepts or principles
Protects computer databases & programs because they exhibit authorship and original expressions of ideas.
Reading – Patents
The lines between copyright and patents blur when it comes to software. They are both inventions and objects with authorship/expressions of ideas.
Discuss Patents for Algorithms, mathematics, software, symbolic logic.
Read – Trademarks
Infringement & Dilution
Digital Millennium Copyright Act
Interpretation is ongoing.
Computers and logic can do anything, and that makes interpretation very difficult. There are seriously unintuitive results of this law.
From my experience, those judges and legislatures (even with a lot of help) are not technically qualified to realize all the essentials and salient features of these ethical problems to make sound decisions.
IP Rights, particularly patents, are bought defensively. Motorola/Google. IBM is one of the few patent companies that have shown some serious altruism (and not because they are innate market disruptors like Google) – do not expect others to do this.
Law is not what we have written down – it is what is practiced. I lived in Thailand for a few years, and while it was ‘written in the law’ that one must obey traffic signs, lights, and markings, the fact is that it was never enforced or even taken seriously (except in rare circumstances). If law is what is practiced, then this document doesn’t really cover what is ‘legal’.
ICE (US Immigrations and Customs Enforcement) takedowns
Lack of due process
Defamation
SOPA, PROTECT IP Act, ACTA
Reading – ‘Fair Use’
Reading – ‘Nature of software piracy’
Reading – ‘Case against piracy’
Claim: Software piracy is increasingly engaged in for profit by professional thieves. Again, software piracy, by legal definition, is not theft. This is a complicated claim. What stage of the piracy are they talking about?
Piracy is a group effort. There are literally teams (clubs if you’re are german ;P) and digital reputations. Teams do not really make money at piracy.
There are the hackers and crackers who break the DRM, make keygens, steal keys, get around security features, and sometimes break into corporate networks to grab information. (not just software, I remember reading the last Harry Potter novel a week before it came out; I remember “Minutes to Midnight” Link park album a month before it was officially released). These tools generally become free to the public a while later (depending on how big it is).
There are people who essentially do marketing for the teams, and those who design software and aesthetic pieces for the team, and there are those who work on the releases and distribution. The releases are free and traded for either other pieces, but generally just improve a type of reputation.
Piracy is largely free and not done for profit, by and large. There are people who can make money, off advertisements, but most cases, it isn’t. There are poor nations around the world, like Thailand, where you can buy pirated software. This accounts for but a fraction of the actual piracy happening in the world.
The impact extends far and wide, harming economies worldwide, diminished taxes, revenues, and lost jobs. This is an empirical claim which is not in his favor. Most of the stats you’ll see are underwritten by copyright holders. Independent studies do not suggest this at all.
‘remove the income, remove the incentive’ – a supreme failure to understand human arts and production in history, and also a failure to understand the history of computer science. The most widely used computer software is free software, by miles. GNU licenses and free software movement. Stallman, linux, etc. incentive is there – economists are wrong to assume there is no altruism in the world. They are also wrong to assume the free-software model isn’t a working business model. Even large software developers contribute to free software/open source – Microsoft and Google for example.
Reading – ‘Case for piracy’
Reading – ‘Napster’
Professional ethics
IP Theories
Against IP Theories
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In this paper, I explore the history and evolution of the concepts of apodicticity and objectivity in Husserl’s phenomenology. I consider: what Husserl means by and why he is interested in these concepts, and whether or not phenomenology yields apodictic and objective results. In addition, I evaluate the nature and status of logic, particularly with respect to apodicticity and objectivity.
Husserl’s philosophical views of the world evolved over time (a good thing, presumably, as this is probably true for any intelligent person). His early work was a stepping stone to his later work, and while we can trace his line of thought, we need not assume that his early work is entirely compatible with his later work. It seems as though objectivity is a concept which evolved over the course of Husserl’s work, and his early concept may conflict with his later concept. The type of objectivity derived from Husserl’s Platonism in Logische Untersuchungen seems different from the objectivity derived from his notion of intersubjectivity in Ideen. Not only are these two conceptions of objectivity possibly in conflict, but Husserl’s later notion of intersubjectivity is unsatisfying as grounds for objectivity.
Husserl’s notion of apodicticity may or may not have evolved over his life’s work. Probably, it did not – but the relationships between objectivity and apodicticity in Husserl’s early work and his later, arguably more phenomenological, work becomes difficult to comprehend. My essential worry is that Husserl’s late phenomenology fails to meet the criteria of apodicticity (in his initial and our generally agreed understanding of the word). I assume his phenomenology fails to be apodictic, as he originally intended, but it is likely that Husserl knew this himself. Perhaps he used the word apodicticity in his later work with a different meaning, a meaning which wasn’t going to short-circuit his systematic phenomenology. Even if we cannot interpret him as doing this, I think a charitable reconstruction of his late work will show that Husserl’s phenomenology has very high epistemic standards, even if it is not apodictic.
Essentially, Husserl’s phenomenology is only functional if he lowers the methodological requirements below his original and supremely high epistemic standards of apodicticity and objectivity. It makes more sense to perform phenomenological research without having to meet Husserl’s original standards of apodicticity and objectivity. Instead, a healthy amount of doubt and a relatively strong (but not apodictically-based or completely objective) justificatory standard seem both prudent and fruitful in phenomenology. I conclude that charitable interpretations or reconstructions of Husserl’s phenomenology will relax these original Husserlian standards.
In //Logische Untersuchungen//, Husserl considers how knowledge is possible and what conditions must be met in order for one to have knowledge.<<ref "1">> He criticizes psychologism, which argues epistemology is naturalistically “concerned with the cognitive nature of perceiving, believing, judging, and knowing” and thus claims the status of logic requires empirical investigation and verification.<<ref "2">> This is a large error in Husserl’s view – he thinks logic and mathematics, for example, are not factual, real (in the tangible sense of the word), empirical objects; rather, they are ideal laws or structures. Consequently, our knowledge of them and the manner in which they are known is fundamentally different from how we know empirical, factual claims. Husserl associates logic and mathematics with a sort of profound certainty, idealism, eternality, and objectivity which are epistemically superior to temporal facts and empirical investigations (which are far more subject to doubt and change). Logic and mathematics are exemplary knowledge of the highest order in Husserl’s eyes, and it remains separate from psychology and other empirical investigations. It makes sense that Husserl has used logic and mathematics as a subject to tease out foundational claims of epistemology; after all, he was a mathematician. As Stefania Centrone puts it:
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[I]t is well known that Husserl’s refutation of logical psychologism leads in the Prolegomena to the identification of ‘an internally closed, independent . . . field’ of a priori truths, which constitute the domain of pure logic. Pure logic acknowledges the objectivity of contents of thinking (concepts, propositions, inferences) and studies the properties of and the logical relationships among them. It is a formal, theoretical, a priori science, independent of other sciences, and, in particular, of psychology.<<ref "3">>
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Psychologism fails, in Husserl’s view, because it attempts to reduce ideal things to real, factual things (like naturalistic objects). The object of knowledge – in this case, logic or mathematics, as an ideal object – is distinguished from the act of knowing, although the two are connected (they must be if we are to know any logical and mathematical truths).<<ref "4">> Husserl believes that, in order to understand ideality and this connection between the object of knowledge and the act of knowing, we must investigate consciousness; but not as a natural and empirical examination (as psychologism would have us do). This demonstrates his preference for apodicticity and the focus on consciousness within his method of phenomenology. His view on logic also provides us a window into his early views of objectivity. Husserl says:
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No truth is a fact, i.e. something determined as to time. A truth can indeed have as its meaning that something is, that a state exists, that a change is going on etc. The truth itself is, however, raised above time: i.e. it makes no sense to attribute temporal being to it, nor to say that it arises or perishes (Hua 18/87 [109-110]).
The truth that 2 + 3 = 5 stands all by itself as a pure truth whether there is a world, and this world with these actual things, or not (Hua 9/23).<<ref "5">>
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It seems as though Husserl is claiming that logic (of which mathematics is a subset) is objectively true, and that it is true independent of a world and perhaps independent of us as conscious beings, as well. He is proffering a sort of Platonism in the Logical Investigations, the epitome of a theory for objectivity, in his early work. This isn’t the sort of ancient Platonism with perfect forms where objects are poor imitations. Husserl’s Platonism is still a strong view of objectivity, as truths are mind-independent. Unfortunately, it seems as though he is so vehemently against metaphysics that he can’t really hold onto this kind of objectivity in his later work. We should be mightily tempted to interpret a kind of realism in this early work, and a kind of idealism in his later work. If there is a shift from realism to idealism in Husserl’s work (which he wishes to deny in his later works), then, without a doubt, it isn’t just Husserl’s conception of objectivity which has evolved.<<ref "6">>
He starts with the objectivity of Platonism, but eventually fabricates a type of objectivity out of a collective subjectivity: intersubjectivity. What exactly is this intersubjectivity, particularly as it relates to objectivity?
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[I]ntersubjectivity only exists and develops in the mutual interrelationship between subjects that are related to the world; and the world must be conceived as a common and public field of experience (cf. Hua 8/505, 15/373, 13/480, Ms. C 17 33a).<<ref "7">>
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According to Husserl, my perceptions present me with intersubjectively accessible being, that is, being that does not exist for me alone, but for everybody (Hua 9/431, 14/289, 390, 17/243, 6/469). I experience objects, events, and actions as public, not as private (Hua 1/123, 15/5). Husserl consequently claims that an ontological analysis, insofar as it unveils the being-sense (Seinssinn) of the world as intersubjectively valid, leads to a disclosure of the transcendental relevance of foreign subjectivity and thus to an examination of transcendental intersubjectivity (Hua 15/110).<<ref "8">>
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Concrete, full transcendental subjectivity is the totality of an open community of I’s—a totality that comes from within, that is unified purely transcendentally, and that is concrete only in this way. Transcendental intersubjectivity is the absolute and only self-sufficient ontological foundation [Seinsboden], out of which everything objective (the totality of objectively real entities, but also every objective ideal world) draws its sense and its validity (Hua 9/344, transl. modified).<<ref "9">>
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Intersubjectivity is a confirmation, consensus, and a construction of a group of phenomenologists concerning a phenomenon. Objects present themselves intersubjectively. It is because the community of phenomenologists commonly agrees and forms a consensus regarding the nature of an object that the object and our claims about it attain the epistemic status of objectivity. Objectivity in the sense that the world is composed of subjects and objects, the ontological perspective with which Heidegger breaks from Husserl (giving primacy to instrumentality instead), is maintained throughout Husserl’s body of work. As far as I can see, objectivity in the sense that truth and objects are mind-independent, like the sort found in Husserl’s initial Platonism, arguably a discussion of realism and idealism, is not clearly maintained throughout Husserl’s body of work. Phenomenological objectivity may lose the strength of his Platonic objectivity we hope to associate with logic and mathematics, favoring an epistemically weaker intersubjectivity.
Highly connected to the epistemic standard of objectivity, and probably more essential to Husserl’s starting place in Phenomenology, is the notion of apodicticity. As far as I can see, objectivity is a necessary pre-condition to apodicticity in his early work, and perhaps an argument which endangers Husserl’s objectivity will also be dangerous to his apodicticity. Objectivity and apodicticity are strongly connected notions in his early work, but in his later work they seem torn apart, and I am not sure how we can put them back together (or even if we ought to put them back together).
To know a logical truth seems to be the epitome of having certainty in Husserlian philosophy. It is intuitively obvious and evident that, for example, P = P. The opposite (~P=P) is inconceivable. When we know a logical truth, at least one as foundational and simple as this one, we have no doubt about it. We are certain about it; it is apodictically given to us. This sets the standard, as an example, for what counts as ultimate knowledge in Husserl’s philosophy.
The root of Husserl’s phenomenology is the pursuit of certainty – apodictic knowledge. Adequacy is not enough, he seeks absolute indubitability. An apodictic evidence is not only certain evidence of its objects but is also “the absolute unimaginableness (inconceivability) of their non-being (Hua I, p. 56; 1977, p. 16).”<<ref "10">> This is a very strong conception of knowledge as fully justified belief. Husserl’s initial conception of apodicticity does not seem to admit of degrees. You either have apodictic belief or you don’t.
We may think of certainty, or apodicticity, as an extreme epistemic property of beliefs. Even if Husserl would agree to a distinction between knowledge and certainty, he would have to argue that certainty is either the singularly highest degree of knowledge or a higher kind of knowledge.
Phenomenology, as the apodictic science, is, theoretically speaking, an infallible method for achieving certain belief, i.e. knowledge. When we actually go out and perform phenomenological research, we come to realize that our results somehow do not immediately live up to this infallible standard. The process as a practice, the implementation of the method, however, is filled with fallibility. According to Walter Hopp, agent-fallibility should be interpreted from Husserl’s work. George Heffernan explores even further and argues that we must consider evidence-fallibility.<<ref "11">> Do these endanger the infallibility of the method? I think a charitable interpretation will claim they do not endanger the infallibility of the phenomenological method.
These concerns are highly analogous to the epistemic foundations of logic. Logic, as a method, is said to be truth-preserving. The theoretical steps and the method itself can only take you from one truth to another truth. Phenomenology, likewise, preserves apodictic belief. In logic, we use deduction; in phenomenology, we make claims from and analyze consciousness and what is intuitively given and presented to consciousness. Just as in practicing phenomenology, the problem in practicing logic is that an agent can fail to apply it – agents are fallible.
Unfortunately, the analogy weakens when comparing methodological requirements and metatheoretic concerns of verification. Logical deductions use small steps, clearly defined – nothing is more precise and spelled-out than logic. The steps are obviously reliable and we are certain of them. Logic is also methodologically simple, in some sense. Logic is a method that is testable by a computer – it is that mindless (I use the word with the utmost respect for logic) of an activity. Verification, proofs, and replicability are very straightforward in logic.
Phenomenology, however, is quite the opposite of being mindless, and it is not straightforward in these respects either. Agent-fallibility does not seem to endanger logic’s truth preservation, as correcting the errors of agents is a simple task. This sort of correction and verification is not as simple in Husserl’s phenomenology. It is thus a bit harder for us to see why phenomenology is a science which is as rigorous or as replicable as logic. Phenomenology, as Husserl lays it out, is supposed to lead us to apodictic belief, but the method seems mushy. Husserl distinguishes the analogy:
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Phenomenology in acts of seeing, determining, and distinguishing sense. It compares, it distinguishes, it connects, it places in relation, it divides into parts, it separates off moments. But it does all this in the act of pure seeing. It does not engage in theory or mathematical construction; that is, it offers no explanations in the sense of deductive theories. (Hua II, p. 58; 1999, p. 43)<<ref "12">>
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The analogy breaks in domains as well. Husserl’s phenomenology has a larger epistemic domain than logic, being concerned not only with truth, but also with belief. Apodicticity is much larger in scope and stronger in its epistemic claim than the truth-preservation of logic, and perhaps this should afford it more charity than we might initially think is merited.
Phenomenology, as a method, in some sense cannot be separated from agents, the steps are not as clear as they are for logic, and the verification is based on intersubjectivity. The method seems flawed because it exists and functions in virtue of agents, which is not obviously the case for logic. It seems that agent-fallibility is more problematic for Husserl’s phenomenology than it is for logic.
Apodicticity seems to be gained by the initial phenomenological reduction, but from within this perspective not all transcendental claims appear to be apodictic. While perhaps not apodictic, these claims still seem to have a powerful epistemic status as they are claimed from within the phenomenological reduction. I think it is akin to building a house on epistemically more stable and less doubtable ground. The house itself might not be apodictic, but the grounds are apodictic. A structure built on such a stable foundation seems far less vulnerable to epistemic criticisms than structures not built upon such ground. Assuming all else being equal (neither house lives up to the standard of apodicticity), we should prefer the house built upon apodictic grounds.
In Husserl’s phenomenology, objectivity is supposed to come from intersubjectivity. This does not necessarily make the method fallible, but it makes it much harder to see why it is infallible. Why should we believe that intersubjectivity amounts to objectivity? I do not know. A group of phenomenologists may be less fallible than an individual phenomenologist, but I see no reason to think together they are inevitably infallible or objective.
Insofar as the method can be separated from the agents, we do not need to be worried about method fallibility, but I do not really understand what it means to separate this method its practitioners. Perhaps in the most theoretical sense, phenomenology may be infallible, but in practice it does not appear infallible – it may never, practically speaking, lead us exclusively to apodictic beliefs. Husserl appears to have known this himself, and maybe it did not bother him. My worry is that apodicticity is disconnecting from objectivity and losing its primacy as an epistemic foundation, in some sense, after performing the phenomenological reduction, but perhaps this is just fine.
Part of the difficulty in fleshing out the differences between the notions of objectivity and apodicticity found in the early and later work of Husserl rests upon the fact that the scope of the Logical Investigations is smaller and plainly different from Ideas. Within the domain of the Logical Investigations, apodicticity and objectivity seem to be one and the same, having realist notions. What develops in Husserl is the thought that something like this can extend outside of this domain. It is a seed to Ideas, but Husserl’s later development of phenomenology grows into something quite different and arguably idealist.
It is possible that the Logical Investigations is conducted within the natural attitude. Husserl probably did not really have the phenomenological reduction at that point in time. Once you make the move to idealism, and objectivity is constituted differently, then what does apodicticity mean and to what does it now apply? Where is apodicticity preserved in Husserl? It is preserved in the phenomenological reduction, the immanent presentation is taken to be apodictic, but the objectivities determined out of that are not necessarily apodictic. Within Ideas, a distinction is drawn between the immanent presentations and so-called transcendent objects, which are always dubious. Apodicticity is allocated to certain aspects of Husserl’s phenomenology, but not everything must meet that standard. Note that the “could always be wrong” is built into the notion of a transcendent object – we could always be wrong about the next perspective. There might be some sort of objectivity constituted about these objects, but it is a dubitable objectivity. Objectivity and apodicticity seem to go hand-in-hand within the Logical Investigations, but they seem to break apart in Husserl’s later work.
Upon reflection, we should see that Husserl’s phenomonology is easy to salvage or perhaps is misinterpreted. Husserl himself lowered his expectations concerning objectivity, and if we lower the standard for phenomenology below apodicticity (and we can still maintain a very, very high epistemic standard even without the absolute certainty of apodicticity), then his phenomenology appears to have better form and function.
-----------------------------
<<footnotes "1" "Zahavi, Dan. //Husserl's Phenomenology//. Stanford, Calif: Stanford University Press, 2003: 8">>
<<footnotes "2" "Ibid., 8">>
<<footnotes "3" "Centrone, Stefania.// Logic and Philosophy of Mathematics in the Early Husserl//. Dordrecht: Springer, 2010: 101">>
<<footnotes "4" "Ibid., 13">>
<<footnotes "5" "Ibid., 9">>
<<footnotes "6" "Husserl, Edmund. //Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy//. The Hague: M. Nijhoff, 1980: 418">>
<<footnotes "7" "Zahavi, Dan. //Husserl's Phenomenology//. Stanford, Calif: Stanford University Press, 2003: 74">>
<<footnotes "8" "Ibid., 110">>
<<footnotes "9" "Ibid., 110-111">>
<<footnotes "10" "Hopps, Walter. “Phenomenology and Fallibility.” //Husserl Studies //25, no. 1 (2009-04-01): 4">>
<<footnotes "11" "Heffernan, George. “On Husserl’s Remark That ‘‘[s]elbst Eine Sich Als Apodiktisch Ausgebende Evidenz Kann Sich Als Ta¨uSchung Enthu¨ Llen …’’ (xvii 164 Does the Phenomenological Method Yield Any Epistemic Infallibility?: 32–33).” //Husserl Studies// 25, no. 1 (2009-04-01): 22">>
<<footnotes "12" "Hopps, Walter. “Phenomenology and Fallibility.” //Husserl Studies// 25, no. 1 (2009-04-01): 2">>
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''Bibliography and Works Cited''
Bell, David Andrew. //Husserl//. London: Routledge, 1990.
Centrone, Stefania.// Logic and Philosophy of Mathematics in the Early Husserl//. Dordrecht: Springer, 2010
Heffernan, George. “On Husserl’s Remark That ‘‘[s]elbst Eine Sich Als Apodiktisch Ausgebende Evidenz Kann Sich Als Ta¨uSchung Enthu¨ Llen …’’ (xvii 164 Does the Phenomenological Method Yield Any Epistemic Infallibility?: 32–33).”// Husserl Studies// 25, no. 1 (2009-04-01): 15-43
Hopps, Walter. “Phenomenology and Fallibility.” //Husserl Studies// 25, no. 1 (2009-04-01): 1-14
Husserl, Edmund. //Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy//. The Hague: M. Nijhoff, 1980
Smith, Barry, and David Woodruff Smith. //The Cambridge Companion to Husserl//. Cambridge: Cambridge University Press, 1995.
Tito, Johanna Maria. //Logic in the Husserlian Context//. Evanston, Ill: Northwestern University Press, 1990.
Zahavi, Dan. //Husserl's Phenomenology//. Stanford, Calif: Stanford University Press, 2003
August 25, 2011
Phenomenology is a methodology. The meaning isn’t theoretical, it comes in the practice of it (in the reductions, the bracketing, etc.).
Husserl says there are 3 reductions (but he links 1st and 3rd):
Phenomenological reduction
Eidetic reduction
Transcendental reduction
Eidos = structure of experience
Phenomenological reduction-
Husserl beings by describing his experience.
Contrast between ‘Natural Standpoint’ and ‘Phenomenological Standpoint’.
Husserl thinks of himself as the profound Modern philosopher (in league with/relation to Descartes). For him, Modern philosophy is about epistemic certainty; Husserl is also looking for apodicticity (absolute certainty, indubitable). Husserl is in an awkward position; he is founding a movement, and he’s having to found it without anyone else to appeal to who are phenomenologists. He has to appeal to non-phenomenologists, those who find metaphysics is still interesting. He takes a foothold in Descartes to reach these people.
Descartes is using a methodological operation which is hyperbolic (which Husserl seems to emulate in some sense). Modern thought, for Heidegger, is about the ‘nature of the subject’. In Descartes, the subject is “I”. That reorientation towards the primacy of “I” we see in Descartes (moving from the medieval orientation of God first, and “I” second) is a very Modern thought.
Descartes: Res cogitans (Me as a thinking thing) isn’t doubtable. Res extensa (me with a body) is doubtable – my perception could be an illusion. He is certain of his mind and his ideas, the content of his mind. He doesn’t know if these ideas correspond (skepticism), but he knows these ideas are ideas, they do exist, they are legitimate just in themselves. He goes on to his ontological argument, God isn’t a deceiver, and then he thinks he can demonstrate the existence of the world. His own existence is immediately known to him, but it takes the structure of logical inferences to know God and the rest of the argument. There is a certainty, from logic, of these things, but they are less certain, for some reason, than the immediately known (Cogito, the ego, the self) existence of ourself. In imagination, my mind seems to have control, whereas in understanding, based on perception experience, isn’t in my control, so he concludes that perception must correspond to something outside of our control that causes it.
So, what does Husserl do with it? He thinks that Descartes should have stopped at the 2nd meditation. He thinks that when Descartes turns back to God, that Descartes is going back to metaphysics, to what is dubitable. He thinks Descartes was at the doorstep of Phenomenology, but didn’t go through it.
Husserl, seeing the divide between natural science and humanities (Gheist study), believes natural science is superior in some sense, as it has a unified methodology where the humanities do not. He wants a unified methodology.
Husserl says Descartes fails to make the transcendental turn, which is all about maintaining apodicticity.
Ideas = Objects of consciousness
As long as we do not take the content of consciousness to be anything more than content of consciousness, then we maintain apodicticity. We should not extend them, or assume correspondence, lest we lose the indubitability/apodicticity. Perhaps perception is like dreaming – it may just be part of the mind, but we don’t have control over it. There is no need to (or, rather we should DOUBT the) leap to something being outside our consciousness causing our mind to perceive or to dream.
The natural standpoint has “correspondence” built into it. Husserl thinks it is possible to doubt that correspondence, and this is a problem. So, Husserl says: “let’s suspend that”. As if we can “bracket” or suspend the assumption of an external world and this correspondence.
What if we reduce our thinking to exclusively what is presented to consciousness without making the assumption of something external presenting to consciousness? There doesn’t have to be something “standing behind” the things which present themselves to consciousness.
Phenomena: What appears to consciousness as it appears to consciousness. This is the “object of consciousness”. Some of these objects perceptual objects, some value objects, etc. We must reduce the world to these objects of consciousness, these pure presentations, without making the ‘correspondence’ assumption.
There is immediacy to phenomena. They have ‘givenness’. We attend to the original givenness of phenomena just as it presents itself and nothing more.
Husserl thinks we can study phenomenological objects without having to make the metaphysical and correspondence mistakes/assumptions. Philosophy is entirely about indubitability. Looking at “things that present themselves only as they present themselves, and nothing more” allows us to maintain indubitability – it is apdoctic-preserving.
Phenomenological reduction is looking at what is given to consciousness exactly as it is given to consciousness, but nothing more.
Transcendental “I” of Kant: Joke about Hume, “Hume is the guy that wonders if he is in his house, so he goes outside his home to look inside, and finds he isn’t in his home”.
Husserl thinks that once he can get you into the phenomological reduction, he can get you to talk about the 1st person, immediate givenness, which is the pole/site to which experience is happening. That pole gives you a whole domain of transcendental experience – Husserl says this is the domain of phenomenologically reduced experience. And, we remain in the domain of apodicticity.
The next stage in the methodology of Husserl, is to turn to our experience to see if we can find ‘types’ of experience, which seems to be the heart of the eidetic reduction. To look for “essences” and intuition of essences. The Eidos is a phenomenological event. You have to perform the phenomenological reduction before you can do the eidetic reduction. Eidos isn’t vague, it is the opposite of vague. The structures of experience has the same immediacy as the experience themselves.
August 30, 2011
Husserl doesn’t think of himself as beginning with some ‘theory’. Descartes begins form doubt, and Husserl thinks he isn’t. He is operating from epoche, suspending both doubt and affirmation.
Descartes has “staged” hyperbolic doubt. Husserl’s isn’t staged in the same way. Descartes is looking to secure metaphysical assumptions with epistemic certainty.
Phenomenology is the description of the experience of perceptual objects. Describe an experience as it is experienced. We can’t talk about sense data – that is a theory, and that isn’t descriptive.
Descartes infected what could have been a pure study of what is apodictic with goals and metaphysical assumptions. He was bad at performing apodictic science.
Cogito (subject) is correlated to cogitatum (object).
Transcendence and immanence – Correlate is immanent to concsciousness, but “the cup” which is an object of perception, is a transcendent object. Transcendence is always ‘more than’ the multiplicity of perspectives you can take on something, which means it is always dubitable. It always possible that the next perspective will reveal that it is a hallucination.
Phenomenology differentiates different types of experience. Typifying experience.
September 1, 2011
Transcendental conclusion is that the ‘external world’ is nothing (not just ‘in doubt’, but in fact ‘nothing’). He moves from bracketing the external world, just in terms of doubt, to eventually dismissing the existence of the external world. Consciousness is not in the world, but the world is in consciousness.
Transcendentals are those terms which apply to everything. Kant took that notion, and used it as his term for describing the universal structures in the mind and consciousness and experience.
Structures of experience can’t be deduced a priori. You don’t theorize or speculate, you describe. Pure descriptions. These structures are experiences of any possible “experiencer”. That is an eidetic description. We can ‘confirm’ that structure intersubjectively – our descriptions should be universal and applicable and confirmable by others. Objectivity is the mutual confirmation of eidetic descriptions. If someone else has a problem with an eidetic description, then it may not be correct. We are looking for “invariant structure” – it typifies it. We aren’t looking for what is variable, but rather what is invariable – the essence of a thing.
The essence in Husserl must be a phenomenological event. The essence must appear in consciousness as a phenomenological object.
September 6, 2011
Intentional object – point perception toward and focusing upon an element
Objects have to be a specific object, it can’t just be the general field of perception – In Husserl’s view.
Perception is an act between the cogito and cogitatum. Husserl thinks we are trying to describe structures of the perception field (not perception).
Heidegger thinks instrumentality is primary, and objectiveness only comes about when instrumentality laposes. Husserl thinks objectiveness is primary, and instrumentality is attached to objects.
Modes of presentation (imagination, dreaming, etc.) are structurally different types of experience – this is part of the eidetic reduction.
Heidegger’s ontological distinction is about objects having different modes in some sense, like instrumentality and objectivity. The being of a being is about the different modes of presentation.
Husserl only has one categories: objects. He takes objects and attaches values to it. Heidegger disagrees. There are ontological differences for him –(??) the difference between a phenomenon and “how it appears”.(??)
Direct our consciousness as an intentional operation, like a ray, which focuses on an object. The entire field can’t be given to consciousness (simultaneously) in focus. The background gives implicit objects that can possibly be focused on. Things don’t appear out of nowhere, they appear out of the co-present margin. I’m vaguely aware of the possible object, it is implicitly there, and so I can smoothly transition my focus from one object to another.
Even the whiteboard behind me is in the co-present margin (even though it isn’t in my immediate peripheral vision, it is somehow in my present experience).
There are degrees of margins, As we move out, they become vaguer and vaguer, until we come to the largest margin (the vaguest notion) – he calls that the world. Husserl defines the world as the ultimate limit, the horizon, the margin of margins, within which my experience takes place in this focal center. But, notice, this isn’t the metaphysical definition, such as “all objects that exists” etc.
We operate in this space (of this room), not as if this is the only space, but with the assumption/experience/perception that there is more.
Degree of margins is just distance/space though. Perhaps the state Stadium (which is further away in distance) is less vague and marginally closer to my consciousness than the building across the street (spatially closer) that isn’t relevant to me in any way.
Proximity seems to be about relevant, and not space.
Experience is more than just perception. A loved one might be in the hospital, and I might be class, and the anticipation of knowing about how my loved one is doing is part of my experience during class, but it isn’t a perception during class.
September 8, 2011
Husserl means by ‘evidence’ something that is evident (and doesn’t require justification). All evidence is a matter of self-evidence. But, there are different grades of evidence. Some phenomena present with absolute (apodictic) evidence. There are degrees of evidence.
Phenomenology isn’t a science of fact (which can change and be doubted) , but a science of essence.
The transcendental ego is nothing more than the position in what experience (which has been reduced) presents itself to.
Eidetic structures don’t require arguments. Eidetic structures are just self-evident in the experience itself. It presents itself as the structure of that experience.
Cogitationes = acts of consciousness
Phenomenological Reduction = reduce everything to immanence
Eidetic Reduction = see patterns of types of experience. If a particular experience didn’t have that particular structure, it would be a different type of experience.
Essences are particular way of looking at phenomenological experience.
He reverses the meaning of being. Consciousness comes first, and the world is in it.
September 13, 2011
1-89 of Heidegger for next week.
Categorial intuition is grounded in a sensuous intuition. But Categorical intuition is not a generalization of sensuous intuition. Eidetic intuiton isn’t abstracting from the sensuous experience, but rather the eidetic intuition is given within the sensous experience. The structure shows itself in the same way that individual phenomena shows itself.
Eidetic reduction is not an induction/abstraction of examples of objects to determine an archetype. It doesn’t give apodicticity. The eideitic essence is found in the givenness of the phenomena. The eidetic mode of experience is given in the same way that the phenomena is given – it is plainly evident.
Series of one-sided perspectives give mutual, complementary views of the same object.
We aren’t talking about a conscious being in time/space, but rather a being which has its own structure of time. Subjective time is “inner time consciousness”. There is a structural unity in consciousness of time – this enables us to talk about temporal flow and stream of time. Like there is some sort of spatial consistency in our focal operations, there seems to be a consistency in the flow of time in the consciousness – we aren’t merely jumping from one instant to another.
There is an ‘extended presence’, not merely a point in the now, not instantaneous moment. There is a moment with momentum built into i. There are dynamic operations of time.
Protensional and retensional structures. We don’t get strobe lights or strobing sound, it doesn’t flicker, but rather consciousness seems to retain (Retension) what it just heard, and anticipates (in some sense) what it will hear. Protension is the intention (not an explicit expectation), which is some sort of anticipation.
Expecting someone to come to dinner is not protension. The protension isn’t as explicit. There is something immediately given in a stretch of time, a stretch that seems to cover more than the instant now. “Now” is stretch, from what immediately has happened before and what is just about to happen. The present has its own duration – there is a pregnant present.
The “past” and the “future” are not in this retention and protention (which are about the present ‘now’).
September 15, 2011
The phenomenological and eidetic reductions seem necessary, but perhaps the transcendental reduction isn’t, at least in order to be said to be performing Phenomenology.
We don’t abstract and induce from an experience to understand the invariant structure – it is directly given within the experience. Typology isn’t based on exemplifications (seeing examples, and proposing a type); it is a structure given directly and immediately in experience. Eidetic structures are phenomenological events for Husserl.
Modernism is driven by the need for certainty, apodicticity. Without it we have nothing to a Modern. Post-moderns aren’t looking for certainty, however. They understand the failures of looking for certainty exclusively – we can take probabilistic and inductive arguments, for example, in post-modernism (with a small “p”).
Multiple one-sided perspectives are synthetically harmonized and unified in consciousness.
The Transcendent (God, that type of object is always transcending any immediate givenness, unlike the immanent) is not The Transcendental (intentional operations). We need the eidetic insight to realize that dubitability – the transcendent object is always outside of apodicticity.
??Transcendence isn’t ‘beyond’ consciousness, it is given in experience that something is beyond??
He is accusing philosophers of failing to understand transcendence. He reinterprets it without metaphysics, but as a phenomenologist.
We have to be motivated to believe in the external world. We only assume the external world because our experience is patterned as such.
Immanent being requires nothing for it to exist. Howeve,r the world for transcendent things requires consciousness. ‘That there is a world’ is a judgment, and therefore, epistemically, that world is dependent upon consciousness to make that judgment. On the other hand, consciousness could have other experiences which don’t motivate the external world claim.
In a swarm of experience, may not motivate us to see the external world. The immanence of consciousness/experience cannot be doubted, but the external world can be doubted.
Consciousness doesn’t depend on the external world. The world could be ‘nullified’, perhaps it is a swarm in our free variation, and yet consciousness can remain intact. And, thus, consciousness is supposedly more fundamental than the world. Consciousness remains indubitable, unlike the external world.
??Golden mountains have being, an intentional being (we can predicate about them), but they don’t have existence.??
Husserl thinks we shouldn’t naturalize consciousness, by saying consciousness is in the world. All spatio-temporal systems are constituted within consciousness, they are structured in experience. The Transcendental ego, everything is within its domain, particularly when we describe them as phenomenologists.
Consciousness is a closed system, there is nothing outside of it.
Absolute being and absolute consciousness is what we pursue in Husserl’s phenomenology.
The transcendental reduction shows the primacy of consciousness. It has priority. Consciousness is transcendent to ‘the world’.
September 20, 2011
Kantian model ‘mediates’ but not Husserl. For Husserl, there is nothing given without intentional acts, but there is for Kant.
Intersubjectivity, which has built into it a group confirmation of immediately given eidetic structures and phenomenological claims, seems to indicate we can be wrong about givenness. What does it mean to be wrong about givenness, about the intuition? Apodicticity isn’t something that appears given. I’m worried that we can be wrong about givenness.
-Intersubjectivity is what accounts for objectivity.
How do ethics operate in Husserl’s phenomenology?
Heidegger thinks that Husserl’s eidetic structure is really limited. It only works when we are consciously evaluating. Items of gear, we aren’t doing that work, yet it is still a phenomenological object. When hammering with a hammer, we aren’t thinking of the hammer as a multitude of one-sided perspectives, and yet it is still phenomenological to Heidegger.
September 22, 2011
The proposal for this class is due October 11th. Make it 1,000 words. We need the topic, a real direction in the argument, the commitment cannot be vague. We need to explain what we see ourselves doing with that topic.
Method fallibility, agent fallibility. Truth preservation of logic as a method is parallel to apodictic preserveration of phenomenology as a method.
Heidegger means by intuition, direct givenness, bodily.
“Evidence” is explicated on pg. 50.- Identifying fulfillment, the fulfillment between which there is an identity between the intention and the presentation.
Some things are more or less evident. Regionality of evidence. (Ontological region –different types of phenomena).
I think Husserl betrays the concept of Apodicticity to claim it comes in degrees. You are either certain or you aren’t. His evidence has lost apodicticity later on. Degrees of evidence/Fallibility.
In certain regions, the notion of apodictity does not apply. It then seems that we are losing the givenness. We no longer have absolute givenness. Instead, we have interpretative operations which are more or less in a position to disclose the phenomena – this is hermeneutical givenness instead.
Heidegger thinks that truth is not limited to a feature of assertions/propositions.
Heidegger is arguing that phenomenology can’t dictate the nature of evidence a priori. Evidence, in degrees, scales with the nature of the specific type of phenomena.
Evidence must be regional. But, evidence is not parallel between regions in terms of the degree of certainty.
September 27, 2011
“being” is the phenomenological notion
Ontical refers to the particular being. It’s ontological dimension is ‘how it presents itself as a phenomena.’ The same ontical being can present itself in different ways. There are multiple ontological ways in which a being can present itself.
For Husserl, imagination and dreams are different in their ‘mode of presentation’. This is the eidetic issue. What Heidegger sees about this eidetic reduction as being wrong is that there could be the ‘same being’ presenting itself in different ways.
Phenomenology looks at the ‘how’ not the what. The difference between ‘how’ the table presents itself as an object, and how it presents itself as an item of gear it an ontological distinction. The ontical event, the being hasn’t changed, but ontologically, it is changed and different.
The phenomena of ‘human being’ is distorted in Heidegger’s idea. Heidegger thinks we need to ‘fundamental ontology’ which clarifies the being of ‘human being’.
He thinks some our ontological claims are mistaken! Our ontological misunderstandings will distort the appearance of phenomena.
Ontical – presents ‘what’ the being is.
Ontological – presents ‘how’ the being is.
Husserl’s mistake is that “when you are writing” you don’t see the pen as an object.
Also, inspecting the objects and its properties, does not tell you the function of it. You simply know that hammer’s are designed for hammering when you use (or would use) it for hammering.
Heidegger thinks that the ‘idea’ of the pen is in the subject and that it is being put into the object.
There is a simple intuition of simplicity. There is an object in a single instance of a one-sided event. It is an object even within a single slice of that series of presentation of one-sided events which are synthesized. In perception, you already see the whole in every one of these one-sided perspectives. The wholeness is already given in the simplicity of that perspective.
Heidegger doesn’t agree that we are putting pieces of perception together.
Pg. 58 – “Today we are in a position to move against idealism precisely on this
front only because phenomenology has demonstrated that the nonsensory
and ideal cannot without further ado be identified with the
immanent, conscious, subjective. This is not only negatively stated but
positively shown; and this constitutes the true sense of the discovery of
categorial intuition”
There is a non-sensory dimension to what we call “perception”. When I experience the “table” I experience it in its simplicity, as a table. Every one-sided perspective presupposes the original intuition of unity, that the table is and will present itself as a unified object.
In Idealism, the mind brings order to the chaos.
Is the mind supplying unity to the object?
In perception, acc. Heidegger, an object presents itself as a whole, even in one-sided perspectives.
Unity isn’t ‘posited’, it is already in the presentation.
I am both, simultaneously, experiencing multiplicity, in multiple views of the same object, and simplicity, in the unity of the object.
We intuit the unity, we don’t impose it. The complaint (Heidegger’s) is that we aren’t imposing unity, we aren’t supply unity, we simply intuit it.
Heidegger seems to be separating the object from consciousness.???
Phenomenology can only describe the relationship between consciousness and an intentional object, without metaphysics.
Embedded in experience are categorical intuitions. Everyone seems to agree with sense intuitions being given, but not categorical determinations. But, Heidegger turns around and says that even categorical intuitions have the same degree of ‘givenness’ as sense intuitions.
This is how unity is ‘categorically intuited’ as a feature of the phenomena, while the unity isn’t given, necessarily, in the sense intuitions and perception.
In Heidegger, there is no a priori, there is nothing prior to experience. We must think of the ‘a priori’ as a temporal category. There must be something given ‘prior’ in experience???
Eidetic structures (Husserl) are only about sense intuition, and some of those assumptions and structures seem to be Categorical intuition for Heidegger. For example, there is simplicity of givenness of unity, a unity which isn’t given from perception and sense, but still it is given, it is given categorically. There is implicit wholeness already in our perspectives of ‘aspects’ of something. Aspects must be aspects of something given. The whole is given in the aspect, but that doesn’t mean all the aspects are given. Wholeness and unity is given in the categorical intuition.
September 29, 2011
Heidegger attacks the traditional notion of truth (propositional truth – truth is a feature of a proposition). Correspondence theory of truth. In the technical concept of a state of affairs, the notion of truth is already at work to Heidegger. What is a fact? H. thinks it presupposes truth.
H. says: How do we understand the truth of the fact? It presupposes phenomenological evidence. When we use the word fact, we’ve implicitly built into it the notion of truth. Then we check to see a proposition, we’ve already looked to the fact to see the truth. He shifts the locus of truth, away from the proposition, but instead to something else (perhaps the state of affairs / facts).
The proposition doesn’t correspond/accordance to a thing. The proposition is actually disclosing the phenonena with respect to the proposition it is making. It is the showing of the table, the table showing its brownness, that confirms the proposition that “The table is brown.” Truth exists in the phenomena, not the proposition.
Heidegger is saying that categorical determinations aren’t applied to things by the mind. The categorical determinations are within the things themselves, and they are simply presented to the mind.
Truth is linked to being. The phenomena showing itself as the phenomena that it is. Phenomena are the ultimate truth-bearers, and propositions are merely derivate truth-bearers (not really the ultimate truth bearers).
WTF does “IS” mean??>?
Phenomena are distorted when we fail to understand the being of a phenomena. If a phenomena seems to show itself instrumentally vs another way, is it showing itself entirely as it is? Are we really getting at the truth of its being as it is? What is the privileged interpretation? (But, rather, it seems that there is an outer-pretation – an explication). There is a privileged way of drawing something out.
October 4, 2011
Heidegger argues there is no ‘priority of the subject’ pg. 71ish. In Kant, the a priori is part of the structure of experience, it exists before experience, and experience is only possible through these a priori structures. A priori isn’t the feature of the subject (Husserl), but rather it is the feature of being of beings (Heidegger and Platonism).
Immanent critique is a criticism from within phenomenology. It is trying to find what is getting lost in our phenomenological research, it is removing hidden assumptions and metaphysics from our current phenomenology so that it will be more phenomenological.
“What shows itself” and not “what shows itself to consciousness” is what Heiddeger means by phenomenon. Pg 81. There is no mind in Heidegger.
Semblance is a distortion of the phenomena. We can be wrong about the phenomena, about what it is. This is clearly a radical departure from Husserl and his apodictic ‘givenness’ of phenomena.
When we talk about phenomena, we aren’t talking about what appears, we are talking about ‘the appearing’. Phenomena isn’t mere appearance, it is the appearing.
There are modes of appearing which are not phenomena. A phenomena is a particular way in which beings show themselves. Semblance is a mode of appearance, but it isn’t phenomena, because the being isn’t showing itself as it is, but rather its mode of appearance stands in its our way to accessing the phenomena. Semblances conceal the phenomena and distort them.
Husserl’s and Kant’s views are semblances in themselves, and Heidegger thinks that he is deconstructing them to get at real phenomenology. Semblance is both revealing and concealing – the semblance must, in some primitive sense, resemble. Phenomenology is a methodical operation of breaking through the gradient of concealment of semblance.
What is the ‘truth’-appearance of phenomena?
October 6, 2011
Heid thinks that Husserl has a semblance of phenomenology. It is unphenomenological phenomenology. “Science progresses one funeral at a time.” Is phenomenology a transcendental psychology (Husserl) or not?
Dasein is chosen as a new word on purpose. He wishes to shed old assumptions and definition of what counts as human.
We have to get through the Husserl’s version of phenomenology, this semblance, in order to get at actual phenomenology. Husserl semblance has something right, something that resembles phenomenology, and we have separate the wheat from the chaff, and we need to understand what he did right and continue down that path. Pg. 127
There is a possibility of derivative givenness. It is when something is being given, but not given in its original givenness. That derivative is semblance. So, there is a difference between primordial, original givenness and deriviate givenness, semblance. The task of phenomenology, in part, is about getting past the semblance to the original givenness – it is recognizing that we only have a semblance, and not the original.
Semblance is an “ontological category”. It is a way a phenomena appears, namely, not exactly as its original self. Truth and sembleance are ontologically distinguished.
“Being” isn’t a being, it is the being of whatever beings are being. Lulz.
Gear/Object distinction are two different ways an object can appear. It isn’t the distinction between two different beings. The difference between a table and a chair is the difference between two beings (ontic).
Items of gear can devolve into the appearance as an object, but Heidegger claims we can’t assume the object and get to the item of gear. Objectivity might possibly be a mode or derivative of instrumentality and gear??
“Apodictic Positivism”
October 11, 2011
Semblances appearances from a certain context. You stand at this angle or perspective and the phenomena presents itself from this way, if stand in another angle or perspective, then the phenomena presents itself in another way. The phenomena, as a whole is just a sum or assemblage of its many semblances.
October 18, 2011
Presentations will be starting on the 15th of November (and 17th, and so on).
Logical investigations are a priori vs. ideas are a posteriori
Schufreider dissects my proposal in this class – see mp3.
October 20, 2011
To Heidegger, Philosophy was invented by the Greeks. The question of ‘being’ is the first philosophical question. Phenomenology is a pure methodological concept – it determines ‘how’ we research, but not ‘what’ we are researching (just yet, at least) – pg 136.
We must distinguish “what we are questioning or interrogating” and ‘what we are after’ (what do we hope to achieve or reach from interrogating something?).
Being is ‘how beings appear’ – it is an event. It isn’t some general, universal idea.
For Heidegger, it is an exotic event for someone to approach a being as a being. Animals don’t entertain the question of being because they don’t encounter beings as beings (they don’t really encounter beings). Animals aren’t struck by the fact that ‘something is’. Humans can have that exotic wonder that there is anything at all – animals are assumed to lack this event of wonder.
We don’t merely reflect on being – we, as Dasein, in fact operate with exotic interest in being.
Dasein is struck by its facticity. Anxiety from the confronting one’s own death pushes us to consider our own being.
“Being in each case one” is anyone, you are an individual, but not particular. Like “to whom it may concern.”
What are the structures that constitute Dasein (pg 153).
Dasein in its everydayness is practical. Instead of Husserl’s intentionality (which is somewhat abstract), Heidegger has a directed towards which is very teleological and in the world.
Dasein is always a particular case of Dasein, not some general thing. While Dasein has specificity, it doesn’t necessarily have individualistic personality. The “Anyone” can specify, but without pointing out personality.
Dasein is the only being that raises the question of being. And, Dasein is the only being with its temporal structures. It seems that the temporality of Dasein is linked to the fact that it raises the question fo being. It isn’t a matter of being in time (measurements). Temporality belongs to the structure of Dasein’s being.
We seem to create our own temporalities. Temporal structures are part of what make possible for us to raise the question of being (hence, “Being and Time”).
We don’t just have a past, we have a ‘having been’. We have a being of a having been. This is more than plain historical time. The sense in which Dasein has a past, my temporal particularity might actually be ‘quite a while’ – the while stretches from birth to death. My particular temporal determination is both initial operation at birth, and the terminal operation at death. It is a finite stretch of time. And, how Dasein lives its time in that stretch, which doesn’t exclude a past before my birth,…..My past doesn’t reach past before my birth. The same for the future.
October 25, 2011
We have to give a phenomenological account of Dasein, an account in its everydayness (mode of temporality), its everyday activities.
Husserl’s transcendental reduction – even if there is no world, consciousness, in its purity, remains and keeps its structure (including temporal structures).
We tend to associate body with space, and mind with time.
World as nature is thought by Descartes as the res extensa, nature is a machine. For Heidegger, what is calculable and measureable is nature? The world is the total of objects. The objects of science. Heidegger holds that Dasein is a subject, not an object.
Husserl wants to assert the priority of subjects over the objects.
Heidegger says the world is for consciousness. Consciousness is not ‘in’ the world. Dasein is ‘in’ the world in a different way.
You either argue that the subject has its being in the midst of objects, where the world is the totality of objects (realism); or you are arguing that objects have their being in the consciousness of subjects (idealism).
Heidegger agrees with Husserl that consciousness is special. But, he disagrees with transcendental psychology linked to subjectivity; Heidegger, however, imports existentialism
Pg. 156 is the argument against Husserl. It is not that Husserl is wrong, as he has opened something important up. Husserl is right about worry about the naturalization of consciousness, but he’s wrong for thinking it is consciousness vs. nature, that one must be inside the other (exclusively).
Dasein, in its everydayness, is not involved in theoretical occupations. Dasein, for the most part, is not doing philosophy. It is, instead, involved in practical engagements. Theoretical operations are founded upon this operational/instrumental being in the world. Practical engagement accounts for theoretical activities (without distorting it); but if we start from theoretical activities and try to account for practical engagement, then there is a distortion.
You don’t encounter objects as objects. “useful for something” is not the structure of objectivity. You can’t get to that ‘useful for something’ structure by taking an object and attaching value to it.
Dasein isn’t the world as the pencil is in the drawer.
The original phenomenological condition is not distinguishing myself from the world. When I’m using the pen, I’m not distinguishing myself and the pen (in some sense?), and that unity can’t be accounted for in the object/subject distinction. Heidegger thinks he can talk about objectivity from this unity, but you can’t start from objectivity to get to that unity.
Human being, in its average, everydayness, operates as a being in the world, familiar with, engaged withk, and not distinguishing itself from other objects. Being in the midst of beings is how intimate Dasein is with everything else in the world.
There is a collective, unified event…we can theoretically break them apart. This unity is more than just the sum of its parts. We start with the unified event, not the individual parts.
When you think in terms of objects, you think of a bunch of independent things which accumulate into a whole.
In instrumentality, there is no such thing as a single instrument – items of gear come together. Aristotelian substance is the primary category is objectivity, but relationship of objects is what is primary in Heidegger’s view.
Instrumentality and objectivity are ontological distinctions – beings appear differently. Within objectivity, the world is the totality of objects. Within instrumentality, the world is that which Dasein is complete integrated. To say Dasein is in the world is to say it is not a separate being, but rather it has its being in the midst of beings, unified and not distinguished from those beings.
Relationality is stressed and emphasized.
Phenomenology is the study of consciousness and existence.
There is an implicitness is Dasein that is practical and integrated. When we step back, theoretically, we begin to make explicit those features and things.
October 27, 2011
Instrumentality and objectivity are distinguished by Heidegger, and this was the flaw in Husserl (in his opinion). Husserl distorted the basic founding of phenomenology.
Husserl starts with a theoretical determination of phenomena, and Heidegger argues this is fundamental enough a level. The immediate givenness, the original givenness, is not fundamentally presented at objectivity or theoretically, but rather instrumentally.
Instrumentality/Objectivity distinction si the fundamental distinction. These are two different modes of presentation. We aren’t getting the most fundmental presentation of phenomena when they present themselves theoretically/objectively.
When something is an item of gear, it isn’t presenting itself in a series of one-sided perspectives or objectively or theoretically.
Dasein appears in a different way when we phenomena are presenting themselves objectively. In the objective encounter, Dasein is a subject, and the phenomena is an object.
Dasein isn’t a subject within the context of the mode of instrumentality. Items of Gear works together, in Husserl’s objectivity, objects standalone.
Husserl’s notion of the world is phenomenological – the horizon of horizons from the position of the consciousness (from a subject), with layers of vagueness.
The instrumental presentation is more original than the theoretical presentation, but it isn’t necessarily the true presentation.
There is a structure of co-reference in items of gear that makes it what it is. Pencils are relevant not just for writing, there are other purposes, other modes of presentation. The pencil can be used to poke a hole in something, even if it was created for that purpose, we can use it, instrumentally, for that purpose. Insofar as the pencil is being used for a purpose, whether writing or another function, then it has that a relevant, co-referenct, mode of presentation as a phenomena. It is “suitable for” or “relevant to” writing, but it is also these things for poking holes when we use a pencil in that way.
What it is for something to be relevant or have meaning is for something to appear in relationship to other things in such a way that I can do something or get something done.
“Objects” don’t exude or give off instrumentality. Phenomena do exude, however.
The structure of instrumentality is obviously teleological. In order to something, we must use something with which we can do something else (for the sake of).
We don’t impose instrumentality either, that begs the question about objectivity.
We must disclose phenomena instead.
Functional features of a pencil, a possibility that the pencil as a being can do something, is different from a property. The property of object model is still part of objectivity. Functionality, however, isn’t like this?? Functional features are meaningful and relevant – it is a part of referential structure, showing itself with respect to how it fits in that structure.
The item of gear does not stand alone. It presents itself in its relevance in a structure of reference. It is what I’m up to and what else is available around me, a context of reference, that decides the meaning of a pencil.
Husserl starts with an object and adds a function. Heidegger says he has these concepts correct, but in the wrong order. Heidegger starts with a functioning and breaks it down into objects. Hammer example.
The question of the external world is a pseudo problem for Heidegger. It only arises in the mode of objectivity. It doesn’t happen in the instrumental mode. When you are immersed in and engaged with the world, the question of whether there is an external world is not possible to ask.
November 1, 2011
The world itself as a lifeworld is a kind of socio-cultural as well as natural/material environment which only allows for certain types of operations.
Traditional definition of world (as laymen use it) – the totality of beings presenting themselves as objects. The totality of beings present-at-hand.
Heidegger – the locus in which Dasein has its being, including the practical operations.
Distinguishing beings by ‘shape’ or something trivial, you are making an ontical distinction.
Distinctive characterstics of Dasein are existentials.
The argument with Husserl is that he isn’t seeing the being of Dasein as different.
Idealism seems to reduce beings to the correlates of consciousness in Husserl. Whereas Realism seems to assert the reality of those beings indepdent and outside of consciousness.
The working together of items of gear means there isn’t an individual presentation of individual objects – instead, there is a nexus which presents an orchestration of a particular environment in which we are engaged. The way in which the elements operate are integrated into the environment. The integrity of a space as a meaningful/significant place, that sense of space, quite different from the empty space of objectivity (measurement, position, etc.), is a place of intimacy and engagement.
Placement occurs in co-determination of functional things in relation to each other. How anything shows up as suitable for anything depends on what else is available. If I need to “hammer” something, but I have a rock next to me and no hammer, then I’ll use the rock to hammer, but in another context, I wouldn’t. The same for when I’m at my workbench, without a hammer, but I have a wrench, that wrench appears differently, it appears as something which can function and have the purpose to hammer.
Dynamic mode of appearance – the wrench normally shows up as this, but without the hammer, it has a changed operation, a different appearance, all due to a function derived from a different environment. What the wrench is and what it is for is dynamically related to environment, including whether or not there is a hammer.
The fact that something appears as an item fo gear is a mode of ‘making present’. We don’t sense the phenomena appearing as a dynamic event, we simply sense them as ‘being there’, as if that functionality was a property of it.
Heidegger is stressing ‘presence’ not as a static operation, but as a dynamic temporal operation. The rock’s function is presents itself dynamically. Something takes on significance infosar as it is relevant to what I’m doing. The rock takes on significance for breaking open a nut in a way that the stick is not significant.
The bike is ready to ride. It isn’t just an object that you ride. Because it is an item of gear, it is as at the ready for your riding. It is related to your environment. There is a seemless operation that occurs in the very spatiality and suitability for doing things.
The primary issue of substance is relation and the network of referential relations for Heidegger – objectivity, obviously, is quite secondary.
At the level of instrumentality, it is clear that what appears is only with respect to the current event. Functionality is reductionistic. It reduces things to how they are significant in a particular context. Beings present themselves minimally. We only attend to those beings with regard to the work I’m up to. The “work to be done’ the ‘for the sake of which’ seems to be the primary issue.
Space comes laden with items of gear and this significance function in which I can get engaged. There is a spatiality of Dasein, a particular spatiality that it can undertake specifically when it is with other items of gear that have their own spatiality.
For Heidegger, objective space doesn’t have what are called “places” which means things don’t have a place ‘where they belong’. They can’t be ‘out of place’, they can only be in a different position.
If the table is pushed up against the wall, it is ‘out of place’ in our view, as we expect to use it for the purposes of learning/teaching/class activities. The objective space of the table against the wall would be its measurements. Chairs have their place against the table – and therefore they can be out of place. Objects have location in objective space, but they lack ‘place’.
To get from place to space, we need the notion of the region. Heidegger argues that in a functional space, space is defined by regions in which particular groups of items of gear ‘belong together’. Each region is orchestrated by a network of gear that belongs with the other gear. A can-opener on the bed doesn’t belong there, it belongs in the kitchen. The Kitchen is a region, the bedroom is a region. Space is not merely a container, it is an open relation between items of gear. Place is related to space when it isn’t merely a container, it is a region of gears related to each other. Space is not an open empty grid where objects have position, but rather space is opened up by the places, but the places are determined by the space, as a regional space, because the proper place for the chair is determined within the spatiality of the room, where the room is thought of as the space, et……(see notes). How space happens in its placement, and how placement happens in its spacing – there is a specific spatiality of Dasein. Dasein can de-distant things. I can render things nearer to me in Hiedeggerian space.
Distance is not measure objectively, but rather functionally and by significance. The cup which is objectively further away from me may be be instrumentally ‘closer’ to me than the piece of paper that is objectively closer, but instrumentally further away.
I’m looking for the proper region with the proper network of items of gear to do what I want to do. Reality seems to be broken up into a multicplity of regions.
That a chair belongs next to a table is not something I ‘re-decide’ everytime I walk into a room. It seems that a public consensus has assigned the placement. We have expectations built into the spatiality of the world.
November 3, 2011
Pg. 200
Spatiality of gear is a phenomenology of space. It isn’t a theory of space, it isn’t a view of space which is subject to metaphysical disagreement. He isn’t worried about external world, or any other that sort of ‘theory of space’.
In the gear-world, which isn’t the objective world, place is the operative category is in which we must think about space. The places, themselves, must be thought of in the structural dimension of that space, namely region. An item of gear has the place that it has in reference to other items in that region.
It is at the level of the region that ‘space’ has dimensionality (that it spreads). When you point out the object (objectively), you lose the region.
Space/region is happening ‘between’ (bad word) places. The region is the pervasive space which constitutes the vicinity in which the respective items of gear have their placement.
Can you have a region of regions? If so, a region is a place.
Heidegger says we take our orientation from the region of space. We walk into regions, it is what we mean by space, the openness in which we are free to move. It is not an empty space, however. It is a rich lived space which is already setting up the conditions for my living in it.
Things don’t have extension, wax isn’t extended. Extension isn’t in the thing. Instead, extension belongs to space. Things just have location. Space is extended across places. Space isn’t between places (in some sense), but it pervades places.
This is where significance/meaningfulness comes into play.
Heidegger’s use of “meaningful” is not value laden, it doesn’t have the same definitions we usually attribute. It isn’t just the meaningful of words (although this is connected).
Meaningfulness is first of all a mode of presence in virtue of which every entity of the world is discovered.
To say the cup has meaning is to say that it appears relevant to something I am up to.
Signs are interesting because they are conspicuous items of gear – they point out, yet instrumentally.
We can’t go back to the model of the meaning of words. Meaning is more pervasive. Words have meaning, yeah, but so do tables.
Meaningful/Significant/Relevant – same thing here. To have a relevant to what you are up to, and for a phenomena to present itself with respect to that relevance.
When a cat meow’s, it produces a functional operation of sound, something that gets us to, for example, give it food. The cat doesn’t have any semantics attached to its meow, it isn’t thinking about the meaning of the meow. Hence, meaningful/significant/relevant has a different definition here.
Meaning is minimalized. When I walk into a room, there is a minimal disclosure of the phenomena in the room. You only get a narrow band of presentations. Meaning is minimalized like this??
Dasein isn’t distinguishable (usually) from the items of gear it is using.
Pg. 236
Instead of a transcendental ego, but we are in the world, and being in the world with others.
The worldhood of the world as instrumentality.
Individual Dasein’s don’t define this, it is communal and collective Dasein, a public space, collective practices, that makes it so that a chair belongs with the table.
Who is Dasein? Being in the world and with others in the world. This ‘withness’ characterized the kind of character it is.
Who I am in my everydayness: I am everybody. The structure of the world isn’t available just to me as an individual, but to anybody and everybody. I am only present in my everydayness (acc. To Schu).
November 8, 2011
I am 3rd on day 1 to present.
To the extent I am operating in that social space, in its topological items of gear, we can look at how I am not authentic Dasein, but anyone.
Heidegger thinks inauthenticity is a way of being in the world.
Mood or disposition (attunement) is so critical because our moods are not a feature of our being alone – they belong to the structure of our beingin the world. When we talk about disposition, “Feelings” and “moods” are different.
[Husserl] Empathy is a relation that happens between two separate subjects. Connecting with another by feeling what they are feeling, but I am disconnected in that I am not feeling their feelings.
The fundamental affect of openness to the world is a mood (distinct from feeling). The mood is pervasive and integrated into us in a way that feelings aren’t. Temporality seems important here.
Mood is disclosing your being in the world as such (and apparently, this is non-cognitive). Moods are disclosive beyond the range of cognition. They can display a wide range.
When I don’t distinguish myself from others, when I am not operating as an individual (subject) separated from others, I am ‘not my own’, everybody, inauthentic. The social itself is constituted by being with others, which occurs prior to individuating subjects. “Being with” is an indespensible structure of Dasein’s being. Individuality is reducible, whereas ‘being with’ is irreducible (just like ‘being in the world’).
Dasein can fail to be a self. Self-hood is reducible/deducible. In Husserl, we are individuals, primarily (Cartesian), with other minds problem. Not so with Heidegger. There is not a structure of intersubjectivity in Heidegger.
Husserl relies upon the givenness of the other. Husserl will insist that the way in which the other human being presents itself as a phenomena is different from the way in which other objects present themselves (this is an eidetic analysis).
You present yourself as a subject with intentional acts, just like me.
We don’t prove the existence of the other, we merely assume it in our phenomenology. It is given to us. Empathy is an assumption in this sense. Empathizing with the other isn’t really a choice.
Mime-Scupltures…interaction and engagement is suspended…their personhood is in question. That is what makes the experience so weird.
November 10, 2011
Understanding is not cognitive, it is operating within my environment space.
Disposition & Mood
Understand with Interpretations
Discourse (Discoursivity) and language (articulation)
The structure of Dasein’s being is its disposition. You are characterized as a being with a disposition. Your disposition is not a property of you. It is just how you are positioned in Heideggarian space.
He critiqued Husserl in terms of objectivity and instrumentality. Now, he defines human beings in terms of instrumentality. We will see the derivate structures from instrumental engagement. The integration of user and instrument requires a different set of structures to substantiate this integration.
The location of the ‘da’ is not finding itself through reflection. Husserl thinks you are a the position, Heidegger thinks you aren’t, he thinks you only locate yourself as position here from over there.
While engaging in the world, Dasein doesn’t seem to have any primacy. It is dispersed and integrated into the world. What must a feature of Dasein be like for it to have non-identity, such that we can’t distinguish it from what it is doing? The is the most common experience we are having, and yet, he says philosophy hasn’t been able to grasp it or account for it.
If Dasein has a disposition to be taken literally, it has its being insofar as it is positioned amongst beings. Disposition is not a feature of our mental lives, but rather has we are disposed with respect to those beings to which we are already exposed and have our position precisely because of those beings.
Instrumentality indicates the sort of being we are, and the disposition/temperament of Dasein.
The structure of understanding, in Schu’s view, really sounds like a facet of me.
Some concept of ‘being’ is given in the every day operation. What is this being? There is a way of being in the world (natural attitude) that is prior to all theory.
Understanding had a meaning that was very theoretical. It can’t mean anything like want Kant meant.
Structure of Dasein’s being is a being which is open to other beings.
We normally think of a subject as supplying the framework and conception of objects. But, this isn’t the case for Heidegger.
What does interpretation have to do with understanding? Interpretation is a laying out. Understanding lays outs a particular situations in a certain way.
Beach, nut rock example. The situation is layed out through that rock such that I can engage with it to use it to break open the nut. This all happens implicitly. I don’t impose a structure on the rock, but rather, interpret it, it is layed out, the possibility spring forth, it is disclosed. Understanding operates in respect to current determinations. A prior projections is really just a way of presentation.??
November 15, 2011
I presented. Schu’ has an argument, go back and listen to it.
November 29, 2011
It is the ‘uncovering’ of phenomena by Dasein that gives Dasein its particular way of being.
Dasein is an openness in the midst of being. Disposition is the structure of Dasein’s being, mood is the concrete determination in which Dasein’s position in the midst of beings is disclosed to it explicitly in the midst of its disposition.
Your disposition involves a relational determination with how it is going for me with respect to how I relate to the world. Think of “how’s it going?” and “how do you find yourself?”. That finding yourself is literal, you find yourself in the midst of being. That is theonly way to find yourself. You even find yourself spatially. I locate myself in a situation. I don’t start from a self-contained position that then moves around the room.
Disposition, Understanding, Discourse – these keep Dasein open to phenomena in the way that it is.
Fallen = the idea that Dasein, by its very nature, fails to understand the type of being it is. It is drawn into operations which do not help to articulate the being that it is. A being which forgets itself, which doesn’t attend to itself, of course would fail to to realize what type of being it is. It tends not to realize things about it itself, so how would it realize that phenomenological fact about itself? Understanding itself within the instrumental context…
Inauthenticity is failure to understand the original condition, instrumentality, etc. being with beings. Splitting theory and practice.
Authenticity must be a lower level of engagement, it must be ‘being in the world’.
Anxiety – the structure of significance has broken down entirely, and everything presents itself as meaningless. You would not be oriented in space anymore. The conditions which establish the region deeterminations of space would break down.
3 operations nihilated in Anxiety –
Integration, Spatial, Social. These structures are neutralized. Disintegrated, disorientation in spatial relation (spaced out), and dissocation (de-socialization and self separation).
December 1, 2011
It isn’t necessarily the phenomena that Dasein experiences. Of course, there might be a semblance in between. This is a rejection of the Husserlian notion. Nothing can come between you and the phenomena in Husserl, otherwise, it seems that apodicticity is in jeopardy.
That something presents itself as at all is taken as given. A phenomena presenting itself as a semblance isn’t usually an ontical problem, but rather an ontological problem. The understand of the being of a phenomena may not be coming through, it may be inadequate, and thus there is an ontological issue.
The immanent critique works to advance what it is critiquing. It sets the limits on it. It isn’t a rejection, but a setting of the limit. From the inside of phenomenology, we come to understand its limits.
Husserl – eidetic structures are given by intuition, they are neither inducted nor deducted. It isn’t a conceptual determination for Husserl, it comes from the phenomenological way of thinking.
Falling, Dasein in flight from itself. It is a structure of Dasein’s being that he found phenomologically. This isn’t Religious “Fallen”, it is being drawn into everydayness and inauthentic, becoming ‘anybody’.
Dasein has its concern for the world, it cares for others, and it co-originally cares about itself. It is the kind of being about which its own being is at issue for it. It is concerned about its being.
The living out of its being
??
Care is a ‘fleshy, concrete’ intentionality. The muddy, earthy, homo and humous being connected here (in the myth)?? Care is projecting towards the future, even in relation to its current concerns.
Noematic correlates and noetic acts of Husserl obviously demonstrates the primacy of consciousness and the subject. Hiedegger starts with beings, and Dasein being in the world, then the priority of Dasein isn’t all that clear.
Since Dasein isn’t a subject, you can’t have the subjugation and prioritization of the subject/object perspective.
I think both Husserl and Heidegger are mapping together ontology (in the non-phenomenological sense) and epistemology, but also experience and consciousness.
Hiedegger is doubting an interaction of subject/object. What is the actual relationship?
Heidegger thinks that the notion of experience draws us away from what is actually happening. Experience, in some sense, isn’t what he wants to analyze, but rather the phenomena itself (which is what experience is about).
In the case of fear, there is something which is threatening.
There is a fear of death, when I’m in a really awkward position where I might die or something. The impending immediacy of my death.
Dread of death is different from fear of death. Dread of death is a reflection of (1) non-autonomy and (2) a concern over itself, and concern about its eventual death and becoming nothingness in the world.
Accidents on the interstate are a good example of Dread. They aren’t immediately fearing getting into a car crash, but in some sense, we still think about death generically in the future.
The ‘anybody’ Dasein is impersonal, it is a structure of my being. The analysis of Death brings up this issue. Death brings up that each Dasein has its own death, it individuates Daseins. We have the impersonal Dasein (no positional consciousness or ego, no transcendental subject) and also the individuated Dasein with its own death.
The ego is really just a semblance of the self-sameness of Dasein, the authenticity.
''ABSTRACT''
In this paper, I examine two standard theories of intellectual property, voice criticisms of each theory from within their own perspectives, and offer an alternative approach to intellectual property. In the first chapter, I explicate Locke’s original property theory and provide a modern account of Lockean intellectual property as an extension of the original theory. I argue this extension is not compatible with Locke’s original thought on property rights. In the second chapter, I dissect the mainstream economic approach to intellectual property, an approach which employs utilitarianism to justify the intellectual property regime of first world, western nations. I argue that this mainstream utilitarian economic approach fails to satisfy the principle of utility. Lastly, I offer a sketch of an alternative theory or perspective on intellectual property based on the notion of human flourishing. I argue that our obligations to develop and use our minds are so extensive that exclusive claim-type intellectual property rights are not possible.
''CHAPTER 1. - LOCKEAN INTELLECTUAL PROPERTY THEORY''
''1.1 - Introduction''
In this chapter, I will outline Locke’s property theory, explain and distinguish various components of Lockean intellectual property theory, and voice criticisms of Lockean intellectual property theory from a Lockean perspective. I hope to show that extensions of Locke’s account to make sense of intellectual property can’t actually be very Lockean, and show where and why these extensions lack justification and compatibility with Locke’s original approach to property rights.
Locke’s property theory was originally and primarily concerned with ownership of land, water, and natural resources, but over time his interpreters have extended it to include all physical and tangible objects. Intellectual property theories, a topic about which Locke never directly writes, are very commonly made on quasi-Lockean grounds. Lockean intellectual property theorists wish contend to extend Locke’s property theory from the material realm to the immaterial realm, as they find these realms somewhat parallel.<<ref "1">> As Tom Palmer explains it, “intellectual property rights can be justified as ‘piggy-back’ rights, logical extensions of the right to own and control tangible objects.”<<ref "2">>
What is intellectual property? There is the legal aspect and a more purely philosophical aspect. In law, intellectual property is a set of loosely connected legal policies or doctrines governing the ownership, use, and distribution of abstract and intangible objects and their corresponding physical manifestations.<<ref "3">> There are separate laws concerning copyrights, patents, trademarks, and trade secrets. These separate laws are grouped together and referred to as intellectual property law because they share in common the regulation of immaterial objects and their physical manifestations. In philosophy, we justify or criticize these laws by providing the unifying, universal ethical rules for intellectual property, at least a thin view of the metaphysics underlying these intangible objects, and the mechanics for the acquisition and transfer of these properties. It is on the philosophical side of intellectual property that Locke’s property theory, which was originally concerned with only the material world, has been extended to the immaterial.
The initial objects of intellectual property, namely ideas, designs, concepts, and models, have special characteristics because they are intangible. Unlike physical objects, which are subject to physical laws like entropy and conservation of energy, intellectual objects cannot be depleted or degraded. This brings about some interesting characteristics. For example, intellectual objects are non-rivalrous, meaning one person can consume an intellectual object without diminishing any other person’s ability to consume that object.<<ref "4">> Further, because intellectual objects are non-rivalrous, the economic notion of scarcity does not apply to them.
There are, perhaps, other special characteristics of intellectual objects which are less clearly understood or not agreed upon, but are still vital for creating, interpreting, or critiquing an intellectual property theory. For instance, we must consider whether or not intellectual objects predate our work in coming to realize them. If they exist (however it is they might exist) before we can recognize their existence, then the sort of work which enables us to realize intellectual objects results in discovery. If intellectual objects do not, however, predate our work in coming to realize them, then perhaps we might say they come into existence because we created them. This kind of metaphysical issue does not seem be as problematic for physical objects, where we may have stronger and more stable intuitions about the discovery and creation of physical objects. The difference between discovering and creating intellectual objects may have major implications for a Lockean intellectual property theory.<<ref "5">>
Lastly, we must question whether or not one can modify or alter intellectual objects. It is obvious to us how physical objects are modifiable, but it is far less clear if and how intellectual objects can be altered. This difference may stifle or hinder our ability to parallel physical objects to intellectual objects, possibly preventing a viable extension of Lockean property theory to the immaterial. If modifiability (such as adding value) is a necessary condition to acquiring an object as property, then this special characteristic of intellectual objects will be a threat to the acquisition of intellectual property.
We should keep these special characteristic in mind, as they are part of the crux of the debate between paralleling material objects and immaterial objects, the necessary link for extending Lockean property theory to include intellectual property rights.
''1.2 - Locke’s General Theory of Property''
The primary component of Locke’s original property theory is the claim that people own themselves. From this claim, Locke arrives at the conclusion that people are responsible for their labor, they own their labor, and they “have a natural right of entitlement to the fruits of their labor.”<<ref "6">> This is one of the less controversial components in Locke’s original theory, and arguably the grounds upon which other components of this original theory rest. Assuming we satisfy whatever preconditions are set out, Locke believes the acquisition of previously unowned property derives from the ownership of the fruits of our labor; the ownership of the fruits of our labor is derived from the ownership of our labor; and, the ownership of our labor is derived from our self-ownership. Locke’s chain of derivative ownership satisfies certain instincts we have about the nature of property and the results of our self-ownership.
Another component of Locke’s theory is the notion that a person acquires property rights to an unowned object by mixing his or her labor with it. Locke claims, “As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property. He by his labour does, as it were, inclose it from the common.”<<ref "7">> The labor-mixing component is more controversial than the self-ownership component. Labor-mixing is a complex problem, and Locke did not develop a full account of it for us. The precise nature of labor-mixing (and its various problems) is beyond the scope of this paper, but it is an issue which must be considered in evaluating any intellectual property extensions developed with the labor-mixing component in mind.
Another component seems to arise out of the labor-mixing theory, namely the value-adding condition. From the quote above, words and phrases such “improve” and “cultivate” and “use the product of” hint at additional conditions for property acquisition. The value-adding component of the theory is contentious and fraught with problems. What does it even mean to add value to an object? Locke does not leave us with many clues to clarify the nature of value-adding nor does he provide us a clear explanation of the priority or necessity of the component to his property theory. If an intellectual property extension is founded upon a Lockean interpretation including this component, that extension must provide an account for how intellectual labor adds value to its corresponding objects.
There remains one other crucial piece to Locke’s property theory, what Robert Nozick has dubbed “the Lockean proviso,” which is the last condition for acquisition. Locke explains:
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Nor was this appropriation of any parcel of land, by improving it, any prejudice to any other man, since there was still enough, and as good left; and more than the yet unprovided could use. So that, in effect, there was never the less left for others because of his inclosure for himself: for he that leaves as much as another can make use of, does as good as take nothing at all. No body could think himself injured by the drinking of another man, though he took a good draught, who had a whole river of the same water left him to quench his thirst: and the case of land and water, where there is enough of both, is perfectly the same.<<ref "8">>
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This is a powerful, limiting condition for property acquisition. The public good is the core priority of the proviso. Potential acquisitions which would violate the public good (what exactly counts as the public good isn’t clear) are disqualified from acquisition by the proviso. The “still enough” clause is potent, as it precludes monopolies and mass-ownership of resources which may lead to undue injury. To own the entire river, and assuming this river was the only resource of fresh water, would prevent others from being able to quench their thirsts (as they lack the rights to the river). This kind of monopoly, or even an oligarchy by which a limited number of people together monopolize a resource, would injure others because they no longer have access to that which is necessary for life.
We might be tempted to think of Lockean property rights as operating in a kind of vacuum where we need not really consider how property acquisitions affect the people around us. As we can see, Lockean property theory is not separable from substantive considerations about the public good and human welfare, as well as the context in which a potential acquisition is to be made.
The Lockean proviso can be very radical, and it serves as a serious wild-card factor for this property theory. The proviso is clearly against ‘company towns’ in which the few actually own everything, and workers are merely ‘loaned’ residence, land, etc. People have a right to own enough to subsist (maybe even more). If Lockean property theory were correctly applied today, ownership rights would shift dramatically. Clearly, very few people actually own the things which are required to live life independently. By the proviso, we would need to significantly redistribute properties so that each person owned what was required to live life independently. Parallels between material objects and immaterial objects are subject to the proviso. In order to successfully extend general Lockean property theory (which deals in physical objects) to an intellectual property theory, that extension must satisfy the proviso.
Each of the components has their own set of associated problems and interpretations. Not every Lockean property theorist will buy into all the components I’ve listed, nor is there agreement upon how exactly each component is defined and structured. Consequently, Locke’s theory has ambiguities and can be developed in numerous ways.
We build extensions upon the foundation of these various components of the original Lockean property theory, namely self-ownership, labor-mixing theory, value-adding theory, and the proviso.
''1.3 - The Intellectual Property Extension of Locke’s General Theory''
One of the underpinning claims of Lockean intellectual property theory, a claim which appears to enable an extension of modern interpretations of Lockean physical property theory, is the notion that the fruits of thought, design, engineering, and other intellectual labors belong to the laborer. Lockean intellectual property theorists believe this notion of physical labor and physical property acquisition extends nicely into the realm of intellectual labor and intellectual property acquisition.<<ref "9">> In the general Lockean property theory, these justifications substantiate why one acquires an unowned physical object through mixing physical labor with the object. In the intellectual property extension of this general Lockean theory, the Lockean intellectual property theorists believe these justifications also substantiate why one acquires intellectual property rights through intellectual labor.<<ref "10">>
What exactly are the fruits of intellectual labors? At first glance, it would seem as though intellectual objects are the fruits of intellectual labor. These abstract ideas and intellectual objects are intangible, immaterial things which may actually be the fruits of intellectual labor, but the intellectual property theorist must demonstrate why this type of fruit is the sort which can be owned. It is not immediately obvious that one can own such objects.
A general claim that “one’s intellectual labor should entitle one to have a natural property right in the finished product of that work, such as a novel, a computer program, or a musical composition” is compelling to many people.<<ref "11">> The claim, however, is ambiguous. It is not clear that the intellectual commons is parallel to the commons of the physical aspects of reality.
Are we enclosing intellectual objects or the tangible expressions (the physical manifestations or representations) of those objects ‘from the commons’?<<ref "12">> It looks as if the extension of Locke’s account of property could be developed in two different ways. The strong enclosing thesis is claim that we enclose the intellectual objects themselves from the commons (this is the primitive view). The weak enclosing thesis is claim that we enclose particular physical expressions of intellectual objects from the commons, and yet somehow we gain control over access to the corresponding intellectual objects, as well.
''1.4 - The Strong Enclosing Thesis''
If we hold the strong enclosing thesis and the discovery claim, then intellectual objects are directly owned by their discoverer, e.g. algorithms, mathematical truths, and scientific notions would belong to their discoverers. If we aren’t creating intellectual objects, but only discovering them, it does not appear as if Locke’s theory would support our owning them, as we did not really mix our labor in them or add value to them. Remember, Lockean labor-mixing requires that we have added value to the object. Intellectual objects are unmodifiable and invariable – they cannot be altered. One cannot add value to these intellectual objects as one can add value to physical objects. Since intellectual labor cannot add value to intellectual objects, intellectual labor does not qualify as Lockean labor-mixing, the only sort of labor-mixing which results in legitimate Lockean property acquisition.
Because of this, it seems as if the strong enclosing may stand on firmer ground if we understand the intellectual objects to have been created by their owners. If we think about intellectual property in terms of adding value, a reasonable component to consider in this case, at first glance it appears that such creation can add value to the universe on this view. Unfortunately, the adding value condition in Lockean thought really seems to be found in a certain type of labor-mixing which is concerned with transformation of present objects into a new object. This type of intellectual object creation does not really parallel any kind of labor-mixing in the physical world. When dealing in physical properties, there is a story we can tell about how physical objects were transformed (with value added) into new physical objects. What is unclear is how a similar story could be told for intellectual objects. The mechanics in the general Lockean property theory, which are concerned with physical objects, do not seem parallelable to the realm of intellectual objects. This is a serious problem for the combination of a creation view and the strong enclosing thesis.
Furthermore, the Lockean proviso likely pushes us even further away from the strong enclosing thesis. For example, the public good would be deeply harmed if we were to recognize the ownership of mathematical truths. It would be difficult (perhaps even impossible) to function in life without implicitly or explicitly using math. How can we live if the rightful owner of a fundamental and vital mathematical formula (e.g. 1+1=2) does not provide consent for the rest of us to use it? A Lockean property right, when granted, is profoundly strong, and it is for this reason that the proviso is there to make sure we can live with the rights that are actually granted. The problem identified within this math example would apply to many other intellectual objects as well. Perhaps not all intellectual objects activate the proviso’s protection of the public good, but it seems as though a significant portion of intellectual objects, particularly those most important to living a human life, are protected from hypothetical acquisition by the proviso.
The strong enclosing thesis has also been criticized by Kai Kimppa who explains:
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The reason ownership is needed is that material resources are scarce, and thus everyone cannot necessarily own everything they would want to. This does not hold true for the immaterial. The immaterial is unlimited, and everyone can own as much as they want to at the same time. No one is deprived of ownership in what he or she has if someone else owns the same immaterial as well…Locke needed the material to be divided amongst people because it can not be owned by many at once…the immaterial need not be owned as it can be used by as many as have a need for it.<<ref "13">>
<<<
This criticism points out why we cannot parallel the material and immaterial realms. The non-rivalrous feature of intellectual objects is precisely why we don’t need a property theory for them. Locke’s theory does not favor the ownership of intellectual objects. Because intellectual objects are non-rivalrous, they do not meet the conditions for the sort of objects for which we require a property theory. While Locke would agree that you can own a CD, the physical instance or manifestation of an intellectual object(s), he would not agree that you could own the intangible, intellectual objects represented or manifested on the CD. Locke would not have favored the strong enclosing thesis, but he could, perhaps, agree to the weak enclosing thesis.
''1.5 - The Weak Enclosing Thesis''
Although the strong enclosing thesis may be the initial and primitive view, a temptation for Lockean intellectual property advocates, enough problems emerge from the various Lockean interpretations that the weak enclosing seems to be the more common view to hold. Instead of directly owning abstract intellectual objects, one might argue that ethical rights (and, subsequently, legal rights) regulate material expressions. The weak enclosing thesis takes this path. By regulating material expressions, granting creators or discoverers a set of rights to material expression, we somehow effectively bring about a kind of ownership to the intellectual objects which correspond to these material expressions.<<ref "14">>
A Lockean intellectual property theorist holding the weak enclosing thesis will agree that there is no direct intellectual property ownership, but instead will claim there is an indirect ownership of intellectual property. The pseudo-ownership claim performs the conceptual heavy-lifting in the weak enclosing thesis. This is the claim that we can get at the indirect pseudo-ownership of intangible, intellectual objects by directly controlling all of the various possible future physical manifestations or expressions of an intellectual object which happen to be similar enough and related to the original creation or invention.<<ref "15">> There is no direct ownership of an intellectual object on this view, but indirectly the regulation and direct physical property right to any possible physical manifestation of an intellectual object entails a sort of indirect pseudo-ownership over that intellectual object.
While the initial objects of intellectual property are the intangible, intellectual objects, by the pseudo-ownership claim, it is actually the corresponding expressions which are at the heart of Lockean intellectual property theory. The thinking is that by extending the physical Lockean property theory far enough, indirectly regulating intellectual objects, we can produce a kind of Lockean intellectual property theory. Technically speaking, since the intellectual object is not owned on this view, if there was a way to get at intellectual objects without producing, using, or distributing corresponding physical expressions, we would not be violating any weak enclosing thesis property rights. In practice, however, it appears as though indirect ownership results in the same consequences as direct ownership of an intellectual object.
When the electronic music duo Daft Punk produces an instrumental song, they are essentially discovering or creating some abstract intellectual object. The physical expression or manifestation of this original intellectual object might be a series of 0’s and 1’s on a CD or hard drive, or it may be recorded on analog cassette tapes, or it may be written down on paper in traditional music notation. Daft Punk directly owns this physical object. But, by the pseudo-ownership claim, they acquire an indirect intellectual property right to this original intellectual object. They don’t directly own the intellectual object per se, but they have the exclusive rights to produce, use, or distribute expressions of that intellectual object. This right is not over the intellectual object, but rather a right over all current and future possible expressions of that object.
Vitally, Daft Punk’s intellectual property rights indirectly protect not just one very specific intellectual object (the original), but in fact a set of them, a set of ideas which are close enough in identity for us to call them roughly the same. In essence, we are claiming that by directly discovering or creating the original intellectual object, Daft Punk also indirectly discovers or creates a set of similar intellectual objects. Exactly how similar the members of the set must be in order to maintain membership is not an exact science worked out by intellectual property theorists, legislators, or judges (they really should provide an account or heuristic device in this day and age). Daft punk does not directly own this set of ideas per se, but they have the exclusive rights to produce, use, or distribute expressions of any member of this set of intellectual objects.
Excepting expressions of the original intellectual object, the manifestation or expressions of any member of this set of intellectual objects are derivative works. By producing the original physical manifestation, Daft Punk generates the indirect intellectual property right to a corresponding set of intellectual objects. Importantly, Daft Punk directly controls and owns the current and future expressions, essentially derivatives and duplicates of the original expression, of any member of this set of intellectual objects. If I were to produce, use, and/or distribute my own rendition of this Daft Punk song, which would certainly be an expression of one of the abstract objects in this arbitrarily large set which Daft Punk discovered or created, I would be violating their right of direct ownership of all possible expressions or manifestations of the set of these intellectual objects.
''1.6 - Critique of the Weak Enclosing Thesis''
First, it is unclear how one comes to directly own future expressions – physical objects which do not yet exist. This does not parallel the general Lockean property theory at all. Why should we make the leap made in the pseudo-ownership claim of the weak enclosing thesis? A Lockean intellectual property theory which claims agents can own future objects isn’t in line with the original thinking we see in the general Lockean property theory.
Unfortunately, the weak enclosing thesis isn’t really an intellectual property theory at all. On the weak enclosing thesis, ownership is concerned with material objects, and despite this set of objects being related to intellectual objects, no headway has been made into establishing a proper intellectual property theory. Extending the general Lockean property theory with the weak enclosing thesis does not actually extend the type of objects which can be owned - only tangible items, including the particular expressions of intellectual objects, can be owned. Nothing abstract or intangible is ever owned or protected. This doesn’t even sound like an intellectual property theory – it really functions as an unnecessary and incompatible extension of the extended physical property theory. The extended Lockean property theory can already make sense of the physical property rights, including rights to manifestations or expressions of intellectual objects.
If it is true that one cannot own intellectual objects, but rather only the expression of those intellectual objects, then it seems possible to create new (even if identical to other) expressions of intellectual objects without violating the so-called intellectual property rights of other expression-holders. That is, there may be multiple expressions of one intellectual object, and my rights to expression-A do not negate your rights to expression-B. Moreover, we all have “enough of” and “as good as” left over for further expressions. If this instinct is correct, then Lockean intellectual property theories and laws which employ the weak enclosing thesis are untenable.
To put it another way, you may take a tree, chop it down, shape it into lumber, build a chair, an you come to own this chair by mixing your labor with its ingredients. It would be easy to show that you’ve violated the exclusivity rights derived from the pseudo-ownership claim. Surely, someone had to think of and build the chair - there is a form and an idea of a chair – it is an invention. Yet, even Lockean intellectual property theorists are not willing to attribute ownership of all possible expressions of the idea of a chair to the inventor. They don’t wish to apply the pseudo-ownership claim in this case, and instead we apply regular Lockean property theory. The next day, your neighbor is fully within her rights to chop down a tree, and so on, and build her own chair. She has not violated your rights to your chair, nor have either of you violated the first chair-creator’s rights to his chair.
Why should any other invention or creation which corresponds to an intellectual object be different? For example, you may write a piece a music in clay tablets, and by even traditional Lockean property rights, you already own that tablet, as you have mixed you labor with ingredients (some you already owned and some you perhaps didn’t before mixing). You’ve added value to the clay by forming it into a tablet and further by writing music notation upon it. Why can I not do the exact same? The rewards of my labor in building either a chair or a musical clay tablet are the expressions themselves. The reward of creation, at least on the Lockean view, is not one’s ability to monopolize and preclude others from building identical or similar expressions for themselves. My production of a thing, my mixing of my labor with ingredients, does not preclude others from doing the same, even identical action.
Furthermore, the weak enclosing thesis may be contrary to the Lockean proviso. Even if we were to accept the validity of indirect ownership and monopolies over intellectual object, the proviso would be activated, preventing the acquisitions which would lead to the indirect ownership of the most important intellectual objects. It is difficult to know which intellectual objects are protected by the proviso. At the minimum, appropriate interpretations will try to isolate which intellectual objects are necessary for subsistence, well-being, and ‘good and plenty’ conditions for the public in implementing the proviso. The chair example is a useful marker for considering this minimum protected by the proviso. The chair is not obviously necessary for subsistence, and yet it is still, by and large, protected – probably by the proviso. The Lockean proviso likely provides protection from indirect ownership to an expansive set of intellectual objects.
''1.7 - Conclusion''
In this chapter, we’ve delved into so-called Lockean intellectual property theory. The notion that the material realm is parallel to the immaterial realm appears false. It does not seem as if a direct ownership of intellectual objects (as in the strong enclosing thesis) is possible. Indirect ownership of intellectual objects (as in the weak enclosing thesis) does not appear to be an acceptable or consistent extension of Lockean property theory, either. There are gaps in the so-called Lockean intellectual property theory which have not been justified.
It appears as though Locke’s argument does not motivate intellectual property at all. It is fine that a so-called Lockean intellectual property theory is not purely Lockean, but advocates must still explain and justify their theory. Since they have not justified their stance on purely Lockean grounds, they must provide some other basis or foundation before one can accept their theory.
In the next chapter, we will tackle the primary argument which has become hybridized with Lockean mechanics: utilitarian economic intellectual property theory.
''CHAPTER 2. – UTILITARIAN ECONOMIC THEORY OF INTELLECTUAL PROPERTY''
''2.1 - Introduction and Scope''
This chapter provides an examination of the mainstream utilitarian economic theory of intellectual property rights employed by most first world, western nations. This theory claims that governments should assign strong, artificial intellectual property rights to creators, inventors, and discoverers and intensely enforce these rights against violators. This practice of assigning and enforcing strong intellectual property rights is believed to maximize the incentive to create, innovate, and discover. It is assumed that by maximizing these incentives, we will maximize the quality and quantity of social goods generated. In turn, maximizing the quality and quantity of social goods is believed to be a necessary condition for satisfying the principle of utility.
This chapter will limit its scope to the economic views (of which there are many, but notably Chicago-style, free market economics) which use utilitarian arguments to justify either the status quo or even the expansion of current intellectual property rights of inventors, creators, and discoverers in predominantly American and European intellectual property policies. Essentially, I’m examining a monolithized version of the views and perspectives of various groups and individuals in power, and I think this constructed theory represents the dominant intellectual property theory we face today.
The mainstream theory should not be confused with utilitarian economic theories advocating diminished, but not eliminated, intellectual property rights. Diminishing intellectual property rights theories are neither mainstream nor applied in the economic and legal policies of first world, western nations. This chapter is a response to the intellectual property theory that is actually being applied in our society. Excepting a few diminishing IP rights theorists and the Pirate Party (a tiny, nearly powerless political minority), the general battle cry of American and European legislative, judicial, and corporate bodies has been one of preserving the status quo of intellectual property rights, if not escalating these rights (which we’ve seen in recent years). The theory and thought of those who are in power, both maintaining or seeking to expand the status quo, are what is being questioned in this paper.
Assuming certain side-constraints can be satisfied (such as not violating primary human rights, etc.), it seems acceptable that governments should regulate property acquisitions and transfers so as to maximally satisfy the principle of utility. I hope to demonstrate how the currently employed utilitarian economic theory of intellectual property actually fails to satisfy the principle of utility.
''2.2 - Focusing on Incentives''
Does the mainstream utilitarian economic theory of intellectual property rights “live up” to the general utilitarian standard? First, we must consider the basic structure of the argument for the more common utilitarian economic theories of intellectual property:
#Assuming side-constraints that human rights are satisfied, society should adopt legal regimes or institutions if they are expected to yield the optimization of aggregate social welfare.
#Legal Regime X, which does not violate fundamental human rights, is expected to generate the most incentive for the production and creation of intellectual works.
#Maximally incentivizing the production and creation of intellectual works contributes to the optimization of aggregate social welfare.
#Therefore, Legal Regime X should be adopted.<<ref "16">>
The mainstream view believes a legal regime that provides authors, creators, and inventors with extensive intellectual property rights and control over their productions will fill in for “Legal Regime X” in the above argument. Essentially, Legal Regime X, on this view, is either the status quo or an expansion of current intellectual property right. Currently, the duration of federally regulated intellectual properties in the United States is as follows: a patent lasts from 14-22 years (depending on certain factors), and a copyright for the life of the creator plus 50-75 years (with a few rare exceptions, such as copyrighted government documents).<<ref "17">> Qualitatively, patents are the strongest type of intellectual property right, enabling very strict exclusivity rights defined both by litigation and a patent granting institution. Copyright also has extensive exclusivity rights, but within a limited scope defined by the results of litigation. The set of objects which can be copyrighted is narrower than patents and there are fair use exceptions.<<ref "18">> These are example qualities and durations of intellectual property rights found in the status quo. We must consider whether or not this regime really satisfies the conditions in the basic argument above.
Notice that one may provide an argument in favor of intellectual property rights similar to the mainstream view without requiring rights which last the same duration or which carry the same quality of rights. For example, diminishing intellectual property rights theories claim Legal Regime X is a legal regime that provides authors, creators, and inventors with more limited intellectual property rights and control over their productions. If they are correct, and utility is maximized via less extensive (yet still extant) intellectual property rights, then the mainstream view does not live up to its general utilitarian standard.
One fallacious argument for extensive intellectual property rights commonly offered by primitive utilitarian economists is that without intellectual property rights content creation and innovation will virtually disappear.<<ref "19">> This is derived from a common assumption in primitive utilitarian economics that altruism does not exist – they assume human nature rules out virtually all altruistic actions, including creating and innovating for reasons that are not directly in your self-interest. But this is clearly an implausible view. Whatever effects would accompany changes to the current intellectual property regime, innovation and content creation won’t simply disappear. If that were true, then there would have been no intellectual production prior to the adoption of the current regime.
More sophisticated utilitarian economists accept that there are other motivations for content creation and innovation beyond the monopolization of profits. Consider the Free Software movement. Within this movement, numerous authors, creators, and inventors of scripts, programs and devices demonstrate that significant innovation and content are created without economic motivation. Many choose to copyright and/or patent via GNU, Creative Commons, or the Apache licensing systems; others totally forgo involvement in the copyright/patenting process. There are people who genuinely give content away for no other reason than because it is a good thing to do. People innovate and create, essentially promoting the greater social welfare, without seeking or needing financial gain or monopolized control over intellectual objects. Artificial incentivization is not necessarily required.
The real question is this: Would there be less content creation and innovation, or even more specifically, the incentive to do these things, without the mainstream utilitarian economic intellectual property rights? It depends. If we did not replace it with anything, then it looks as though there could be less content creation and innovation. But if we replaced the intellectual property rights system with an alternative reward system, we still have artificially generated incentive to create content and innovate. Some economists, for example, argue that we can just as effectively generate these incentives “through private patronage by tax-exempt foundations, universities, and the like, or even by government support.”<<ref "20">>
Further, a number of economists have explained the efficacy of alternative systems. For example, one study suggests intellectual property rights are strictly inferior to at least hybridized incentive systems (made from elements of both intellectual property and reward systems) and possibly inferior to well-made reward systems in producing maximum incentives and social advantages.<<ref "21">>
Note that we already some successful forms of the reward system in place in the form of public research (including at many universities), and this reward system could be expanded to be the exclusive option. A rewards system may very well be the appropriate Legal Regime X. Incentivization can be handled without resorting to an intellectual property system. What remains is a choice between two general systems. In an intellectual property system, intellectual objects are monopolized, and the utility generated by these objects is bottlenecked by the consent (which must be bought) of monopoly and oligopoly holders. In a rewards system, access to intellectual objects is completely open, and utility generation is not bottlenecked; everyone who wants to benefit from and use intellectual objects is free to do so. Even if the incentivization of a rewards system was less effective than an intellectual property system (which isn’t even the case), the utility generated by the rewards system might be greater than the intellectual property system because of the difference in bottlenecks.
Furthermore, without even trying to find Legal Regime X, we can consider whether or not the general argument is even correctly postulated. Premise 3 (the claim that maximally incentivizing the production and creation of intellectual works contributes to the optimization of aggregate social welfare) is not obviously true. Maximizing incentive to produce and create intellectual properties does not obviously lead to maximizing aggregate social welfare. It may be safe to assume that some form of artificial incentivization is necessary for satisfying the principle of utility, but it isn’t clear that the sort of system which maximizes incentives is really going to lead to maximizing utility.
Unfortunately, incentivization issues have dominated the general utilitarian economics deliberations, and distributive concerns have taken a back seat in many utilitarian approaches (with some notable exceptions like Peter Singer). The costs of incentivizing, particularly in using an intellectual property system, may be much greater than is realized, and the end distribution of goods and the sum total utility in the world may be far lower than we’ve realized. It may be that the focus on incentivization sometimes blinds us to the larger issues at stake.
''2.3 - Globalization and Utilitarian Distributions''
When we set aside incentivization, at least for the moment, and instead focus more upon the underlying utility rationale, it seems that the policies which have shaped the status quo are not living up the utilitarian standard of welfare maximization. Today’s policies have not distributed social goods evenly enough across the global population.<<ref "22">> Wealth, including intellectual properties and the industries built on these intellectual properties, is largely held by a tiny minority. This wealth inequality is in no small part a product of our current intellectual property rights.
Given the principle of diminishing marginal utility, the intuition is that utilitarian distributions should be fairly even, or at the very least, these distributions should likely be concerned with those who have the least. There are diminishing utility returns for each subsequent unit of a social good. The first $10,000 of wealth will yield more utility than the next $10,000 of wealth. Surely, the resources necessary to survive will produce far more utility for an agent than the same amount of resources added to wealth of someone who already has more than enough to survive. By this principle of diminishing returns, you will likely get the most utility by maximizing the wealth of the poorest. These diminishing returns are the heart of calculating the sum utility of any distribution of goods, and it is one reason why utilitarian economic thought cannot justify the status quo.
Having a small minority living in abundance while most live far below that standard, many in abject poverty, is difficult to defend from a utilitarian point of view.<<ref "23">> Economic regimes which claim to be utilitarian have the work of explaining and promoting wealth inequality cut out for them. The distribution generated from the current intellectual property system is not utility maximizing. Wealth inequality, in no small part based on intellectual property distribution, is simply too great.
Economists may argue that wealth inequalities aren’t necessarily bad because wealth at the top eventually ‘trickles down’ to the global poor – i.e. the poor have the best distribution of all economic policies when we implement the (Chicago-style) free market and extensive intellectual property rights.<<ref "24">> This claim, however, is extremely contentious. There are many schools of economic thought which outright reject this laissez-faire, libertarian approach. The idea that vast wealth inequality is not utility maximizing is not a new one. The global poor are not receiving as much as they could under our current economic system. I contend there are better distributions of goods, including a distribution of intellectual property goods which yield more utility, available to us. Our mainstream, extensive intellectual property regime which is currently place is a barrier to maximizing global utility.
Unfortunately, the globality of utility is often forgotten by economists who are seeking to improve their own nation’s utility, even at the cost of the sum total global utility. Somehow, many economists seek to perform utility calculations at a national level. Utility is global, not nationalistic. <<ref "25">> This changes the practical details of economics and the legal issues at stake in a big way. The sorts of laws, such as intellectual property laws, which maximize a nation’s utility are different from the sorts of laws necessary to maximize global utility. Rich nations and wealthy people are going to need to sacrifice, giving to the poor and building infrastructure for the deprived. We need laws, including those which govern intellectual objects, which force us to give to the poor, if we truly wish to see utility maximized.
Given the nationalistic approach to utility, it is easy to see how intellectual property rights are somehow acceptable and not obviously causing so much harm within first world nations. Most of the damage is dealt to third world nations. From a global perspective, it becomes far more obvious why mainstream utilitarian economic intellectual property rights, rights conjured by first world nations, are harmful and not maximizing (global) utility.
Pharmaceuticals are the classic example of this harm. In a first world nation, a significant portion of the population (particularly in first world nations other than the United States) can afford the prices of medicines set by those who control the intellectual property rights. This is not true in third world nations. If you are making $2 a day, you can’t buy medicine with prices artificially raised to $50 for a month’s dosage, a price set by the monopoly over the intellectual property rights to a medicine. An economist will argue the efficient market hypothesis is supposed to make sense of this, explaining that price models will take into account what third world nations can pay. Unfortunately, even with drastic price reductions, many medicines won’t provide profit margins in the poorest nations.
Economists might argue that if it is so important that we help these people, then we shouldn’t punish intellectual property owners; rather, in order to maintain their incentives, we must instead use first world national public funds to buy products from these monopoly controllers and outright give the products to third world nations. We’d have to trust that monopolies would not price gouge, which would create a gigantic inefficiency in the market (that’s a serious flaw in granting intellectual property rights). Even if intellectual property holders didn’t price gouge, this middleman process likely forms another (although slighter) market inefficiency. Essentially, public funding of this sort is just an inefficient kind of the reward system. You would see higher market efficiency in a straight-forward reward system, which would then subsequently generate higher social utility; but to do this, would necessitate relinquishing the current intellectual property system.
Setting incentives aside, the fundamental problem with intellectual property rights is the formation of monopolies. Monopolies are innately inefficient for the market. Poor distributions result from monopolies. A rewards system does not form monopolies, it does not have the same degree of inefficiencies we see in the current intellectual property system, and we’d see better distributions through a rewards system.
If prices are kept artificially high, then demand (people willing to pay that price) will be low; subsequently, the utility produced will be low. If you choose not to allow monopolies of intellectual property objects, prices will fall exponentially, demand and the fulfillment of that demand will rise dramatically, and utility will be increased. As for the overall economy, my money is going to be spent. It doesn’t have to be spent inefficiently on goods that are artificially priced.
In our current economic scheme, I legally have to pay for objects protected by intellectual property laws. I have finite and very limited resources, which in turn means I can only buy a very limited number of these objects. Obviously, I receive some amount of utility from each object, and because I can only buy a limited number, my potential utility is also limited. An efficient, rational shopping strategy is currently the only legal way to maximize the utility benefit of my limited resources. Yet I am not generating nearly as much utility as I could if I had unlimited access to these objects.
Duplication and distribution costs are virtually zero for a significant portion of objects currently protected by intellectual property laws. Prices to these goods are artificially higher than they would be in a natural market – that’s what the intellectual property law does: it creates monopolies which enable rights-holders to raise prices astronomically beyond marginal costs. The monopolization of intellectual property objects prevents society from realizing the benefits of a new digital, networked infrastructure in which duplication and distribution costs of these objects have plummeted. Old business models do not belong to this new infrastructure, nor do the laws which protect those monopolistic models. Society is being price-gouged, and utility is not being maximized.
The financial cost of artificially incentivizing innovation and creation will always be there. Do we wish to pay this cost in terms of highly abusable monopolies via an outmoded intellectual property system belonging to a time and place where duplication and distribution costs were generally a higher portion of total production costs? Or, alternatively, should we use other modes of artificially generating incentive, such as reward systems, which can produce the same degree of incentive for the same financial cost without the baggage of monopolization? It seems like the latter option generates more utility.
Consider the difference between the utility of 50 million people having a logic book on their shelf or computer to the utility of 5 billion people having a logic book on their shelf or computer – the difference in utility would be enormous.<<ref "26">> The major economic reason only 50 million people (or whatever the exact number might be) have a logic book on their shelf or computer is that demand is restricted by having a price, an artificially high price set by those who have a monopoly over its production, a monopoly granted by intellectual property rights. Without those intellectual property rights, prices would drop – the digital version would be virtually free and available to everyone with an internet connection, demand would certainly surge, and ownership rates would also rise. Imagine the utility to be gained for if all intellectual properties were released into the public domain. It wouldn’t be just copyrighted works, but patented as well, a key to technological innovation and economic mobility. The first world can give the proverbial “keys to the kingdom” to the rest of the world.<<ref "27">> This is the opportunity cost we forego, an alternative with substantially higher utility, in accepting and implementing the mainstream utilitarian economic theory intellectual property.
''2.4 - The Prisoner’s Dilemma''
An additional, complicated aspect of distributions from a utilitarian economics perspective is the matter of how we employ predictive thinking in our models. Economists may see the distribution of goods as a gigantic prisoner’s dilemma. In this prisoner’s dilemma, multiple parties have the choice of whether or not to cooperate. As long as they all cooperate, even if it requires personal sacrifice, the highest sum total utility is attained. The problem, according to rational choice theory and an assumption of egoism, is that parties are predicted to not cooperate, and thus a lower total utility is achieved.
The mainstream view might admit that, theoretically, a distribution of goods which generates more utility than our current intellectual property system is available in this prisoner’s dilemma, but practically, it is not really available to us because of our so-called rational selfishness and egoism. Utopia (the derogatory term for this option in the prisoner’s dilemma) is theoretically there for us, but practically it is not – too many people do evil things and that cycle is predicted to continue. The claim is that because humans are selfish egoists, any property system like socialism is morally unacceptable to pursue, as it does not, by our predictions, result in maximum utility. On this view, our current property rights system, including intellectual property rights, are the way to go.
But, notice, this system is chosen in virtue of the assumption of egoism. Economists assume altruism is not the rational choice. Selecting the selfish and egoist option in the prisoner’s dilemma seems to be the practical thing to do, perhaps even the moral thing to do, and thus we should design and use an intellectual property system which harnesses these predictions. The mainstream intellectual property system is thought to harness our predicted selfishness. Sadly, this is no longer about what we ought to do, but more about what we predict others will do. It does not give humanity the chance to do what is right. It is a game, a game in which I predict you will do what is wrong, and I do not respect your autonomy or ability to do otherwise, and I pre-emptively wrong you and others.
I remain unconvinced from a purely theoretical perspective that the intellectual property system is the result of properly employing the utilitarian model. It still may be the case that we are morally obligated to do something, to choose an action which hinges upon the synergy of others doing what is right, even if we can practically predict that other people will not do what they are morally obligated to do. If this is true, then clearly our obligations and rights are not about predicting how others will act (as in the case of the prisoner’s dilemma), but rather expecting how others should act. Consequently, it may be correct upon this very theoretical utilitarian view to not employ an intellectual property system, and if one is in place, perhaps we not obligated to obey intellectual property laws; rather, we may be obligated to pursue a type of weak socialism (a topic to which many people have become allergic without necessarily having done prior, reasonable reflection).
On this theoretical view, utility clearly selects a system which is far more utopic. Even if Utopia, or whatever is nearest to it, doesn’t come about, perhaps we are still bound to aim for it from the utilitarian perspective. If this is not true, and if we should use predictions (to what extent I do not know) to inform our normative policies, there are other serious problems for the mainstream theory. If you are unconvinced by the prisoner’s dilemma issue, the practical matter of enforcement may be yet another critique.
''2.5 - Unenforceability''
Intellectual property rights, at least as they are granted in the current implementation of utilitarian economic theory, are not fully, and practically enforceable. We can have intellectual property laws on the books, and we can stop some infringement, but in a digital and globalized world, intellectual property rights are increasingly unenforceable. As we shall see, the issue of enforceability of intellectual property claims introduces great complexities for a utilitarian justification of intellectual property rights.
Protecting physical property is far easier than protecting intellectual property. Fences, cages, buildings, safes, locks, physical access, transportation, and physical forensics are stable and effective means to protecting and enforcing physical property rights. Further, involving authorities in physical property theft is easy to explain and prove – it is kind of theft which we can somewhat easily make sense of in lawmaking, law enforcement, and judging law. Physical property rights are enforced fairly well. That doesn’t mean there isn’t any theft of physical goods, but seems as if we have a decent track record of maintaining the lion’s share of physical property rights at acceptable costs of enforcement.
Intellectual property, in contrast to physical property, is far more difficult to protect. Enforcing intellectual property rights is too often not possible. For example, imagine a person invented a power loom in England. No other country has one which is nearly as successful. The inventor can stop people from stealing the physical power looms themselves, but can they protect the intellectual property of this invention? Along comes Francis Cabot Lowell who travels to England, memorizes the schematics of this power loom, travels back to the United States and rebuilds from memory (with the help of a master mechanic) an identical power loom. He and everyone else like him are infringing on the inventor’s intellectual property rights to the power loom. No one could stop him.
One side note: would we even want to stop Lowell? He is one of the fathers of the American industrial revolution. Other nations have their own fathers, many disregarding intellectual property rights. Isn’t infringement often necessary for improving the world? This scenario has been played out over and over (and over) in the history of intellectual property. It will continue. It is unstoppable.
Consider another example: perhaps a person has a book published and printed. Printshops and bookstores have feasible, practical, and consistent means to protect the physical property rights to these physical copies of his book. Contrast these paper copies to the digital copies he also sells on Amazon.com. He’s taken the proper precautions, using Digital Rights Management (DRM) tools to attempt to stop piracy. The fact remains that in minutes, anyone can strip that DRM off a digital copy and anonymously distribute DRM-free copies of his book – infringing on his copyright. Digital media is pirated behind nearly impenetrable proxies with encryption to thwart packet shaping. There are too many clever people who are well-protected, using decentralized networks to distribute these infringed goods – infringement, even from those who have taken precautions, can’t be stopped. Even if he went so far as to not release/sell a digital copy for concerns of piracy, it wouldn’t help. A pirate can borrow a physical copy and spend an hour generating high-resolution scans of the book with an AI that translates text images into searchable ASCII (essentially reproducing the PDF the author has sitting on his hard drive). Enforcing these intellectual property rights, unlike physical property rights, is often impossible. Even where it is possible, it often isn’t feasible. The cost to intellectual property rights enforcement may be too high.
Even if one attempted to lock down society (let’s assume one somehow found a way to do it without violating human rights), it is very possible that intellectual property infringement is to some degree economically the better thing to do. There are studies and models which show that the costs of complete intellectual property infringement deterrence are not economically preferred.<<ref "28">> Infringement without guaranteed repercussion should be preferred from the enforcement perspective. Unfortunately, the mainstream view sees punishment for infringement as always being worth pursuing. Copious amounts of economic and legal resources are directed toward enforcing the utilitarian economic intellectual property rights in vain. Intellectual property rights enforcement is generally a waste of resources. Those resources should be put to better use; higher utility would be gained from not attempting to enforce what is essentially unenforceable. The solution is lowering the expected quality and duration of intellectual property rights, spending time and money enforcing only what is practical to enforce.
''2.6 - Market Inefficiencies and Barriers to Innovations from Intellectual Property Wars''
When it comes to the technology sector, a sub-economy historically dominated by intellectual property, we see a world in which intellectual properties (such as patents) are not doing the incentivization work we expect; rather they have been turned into bargaining chips in litigation. These bargaining chips are used to maintain an oligarchy of technology giants which monopolize the various regions of technological innovation space, largely preventing independent innovators from entering the market.
Generally, technology giants are constantly violating each other’s intellectual property rights, but because each giant has a war chest of intellectual properties to levy against other giants, they stand in a litigation deadlock. Time and money are spent litigating rather than researching and developing. Patent wars slow down the innovation and creation of tech giants. The digital world is moving and changing very quickly, and our legal system is a barrier rather than a boon to innovation, even for giants.
Further, these intellectual property war chests are used to litigate (often unjustly) potential independent and smaller innovators out of the market. This oligarchy prevents the rapid change that we should be seeing from experts and inventors not employed by giants.
Google’s buyout of Motorola is a prime example of tactical patent hoarding used as defensive resources against other tech giants and as offensive tools against smaller companies. Would-be innovators are litigated out of the market. What is left is a market inefficiency of bargaining patents and litigation.<<ref "29">> Both the useless fighting amongst giants and the oligarchic, anti-trust practices against smaller competitors form major market inefficiencies, and limit the actual innovation and creation which takes place.
Essentially, the intellectual property system we have engenders intellectual property wars, forming an obstruction to the innovation and creation we were expecting in sectors like technology. In turn, the utility principle is not being satisfied.
The innovations we do see today often exist in virtue of people ignoring (outright infringing, at times) intellectual property rights.
The road of successful technology giants is paved with intellectual property infringement. Microsoft and Apple have a long history of it, from operating systems (Bill Gates clearly infringed upon Apple’s design), to hardware and interfaces (both companies and many others having infringed upon the innovations from Bell Labs), to devices like the touchpad (Bill Gates introduced one years before the iPad). This tradition continues between mobile device manufacturers and software producers. We see the same software, OS, and hardware mechanics at work in iPhones as we do in Android – they both have borrowed from each other. It is only by ignoring intellectual property rights that these devices have evolved so quickly.<<ref "30">> They could evolve even quicker if intellectual property did not exist. People will buy the device that implements an intellectual property (such as a patent) the best, regardless of who invented it.
Patent wars are nothing new. The term dates back to at least to the 1920’s.<<ref "31">> Patent wars are becoming more and more prevalent, and more costly than before. This is not what was intended from intellectual property regimes, but it is the result. Intellectual property laws are highly susceptible to abuse. The rights we’ve artificially created are not doing the work we expect to them to do. Rather than incentivizing creation, they’ve pushed many who don’t have a billion dollar bankroll out of patent war-heavy markets because they can’t afford to litigate, even when justice would be on their side. As for the giants who can afford to litigate, it holds their creation and innovation back for years unless they simply continue to disregard intellectual property law.
''2.7 - Conclusion''
I hoped to have provided doubts as to whether or not the mainstream utilitarian economic theory of intellectual property actually maximizes utility. The claim that the current intellectual property regime (or a regime which had even more extensive intellectual property rights) maximally encourages innovation or inevitably maximizes utility via innovation is extremely contentious. There are possibly alternative regimes which don’t include our current intellectual property rights which maximize incentive and utility. Further, this mainstream utilitarian economic theory appears to contribute the poverty and misery of the global poor. It is quite possible that abolishing intellectual property rights would immensely help the impoverished, and subsequently be a part of whatever economic regime actually maximizes utility. Lastly, the nature of intellectual property, in contrast to physical property, makes enforcement extremely difficult and results in inefficient use of resources. This is especially seen in the patent wars.
''CHAPTER 3. – AN ALTERNATIVE INTELLECTUAL PROPERTY THEORY BASED ON HUMAN FLOURISHING''
''3.1 - Introduction''
This chapter is a sketch of an alternative theory or view of intellectual property based on neo-Aristotelian teleological and virtue concepts. The conclusions about intellectual property in this chapter will remain compatible with the conclusions I’ve drawn in the previous chapters, but will arrive at a similar perspective on intellectual property rights in a different way. This chapter is a sketch of a much larger project. I cannot explain or defend everything, but I hope to provide a loose framework and direction for this larger project, while pointing out major obstacles and important claims which require more explanation and justification.
I will offer a fairly traditional moral framework – not explicitly a virtue theory, but one with similar grounds. Within this framework I will argue for an obligation to intellectually flourish, which will be the source of particular intellectual property rights or lack thereof.
''3.2 – Human Function and Flourishing''
The assumed framework for this chapter is a perfectionist, objective, and substantive account of the human good, our well-being, and excellence.<<ref "32">> I am not in a position to justify or even substantiate a complete account of the human good in this chapter. I rely upon teleological, aretaic, and eudaimonic concepts which I cannot wholly defend. Exactly all of what counts as human flourishing (eudaimonia) is not something I can flesh out in this mere chapter, but there are obvious examples of flourishing: nourishing ourselves, appropriately resting and sleeping, living as social creatures and citizens, and being sheltered.
Various aspects of flourishing are less intuitive to some people. For the purpose of this chapter, which is concerned with reaching conclusions about intellectual property, I will assume and mostly focus upon the claim that being an excellent human specimen is largely predicated upon fulfilling our function as humans, a function deeply related to intellectual property.
One of the root assumptions of this chapter is that humans have a specific, shared, and species-wide function. In large part, I believe the fundamental, unchanging function of humans is the activity of thinking. Aristotle was basically right about this.<<ref "33">> We are thinking things–which is essential to who and what we are as humans. Humans exist to learn, to cultivate our minds, to ponder, to understand reality, to experience, to appreciate aesthetic beauty, to participate in political life and society, to read and watch and hear the ideas of others, to find truth, and to intellectually pursue whatever counts as being relevant and valuable. Our function is thinking, and that is the essence of being human. Fulfilling our function is a vital part of human flourishing or living well. Or one might say, following the influential work of Amartya Sen and Martha Nussbaum, that thinking is a fundamental human capability whose exercise is necessary for minimally decent human life.<<ref "34">>
I will refer to intellectual flourishing as fulfilling our function and living in accordance with reason. We might find such a perfectionist theory worrisome, in some ways. For instance, one might think we’ve boxed the human function in such a way that we lack variety or plurality of lives that can be said to be flourishing. Not everyone must fit a very specific cookie-cutter mold. There are topics about which all humans need to be literate and constantly engaging our minds (literature, math, politics, etc.). These are necessary intellectual realms. Not everyone, however, needs to learn to play a musical instrument or become a grandmaster chess player. Even music and chess, however, might sometimes be the only means to intellectual flourishing for someone. We must keep all avenues of intellectual flourishing open. Some people are suited to flourish intellectually in ways that others are not.
Intellectual flourishing is one of the primary and necessary conditions for living well, but it is not the only condition. Human flourishing consists of some sort of balance between leading ethical lives, intellectual flourishing, and biologically thriving. The exact priority of each of these conditions to flourishing isn’t clear. It seems, however, that biologically thriving generally serves as a means to the other two, even if it is an end as well. Thinking and leading ethical lives (which may just be a subset of thinking and mental action) are primary. This line of thought is more or less aligned with Nussbaum’s approach and list of capabilities.<<ref "35">>
For one to attain eudaimonia, to maximally partake of the human good, to flourish as a human, and to live well, one must flourish intellectually. The good human life requires that we think and employ reason in the right ways, at the right times, about the right things, and to the right extent. Similar things can be said for the other conditions necessary for attaining eudaimonia. For instance, the good human life requires one to eat the right foods, in the right quantities, at the right times, and so on.
These activities necessary for human flourishing are largely compatible with each other, often intertwined and deeply connected, and rarely at odds. There are, however, exceptions. For example, sometimes the ethical thing to do will require us to sacrifice our biological well-being. Such a sacrifice is morally right, but it does not lead to our own maximal human flourishing individually.
Somehow we do not partake of the human good as much as we would have if we weren’t put in a position where we had to sacrifice our biological well-being. Human flourishing is not always accessible or practically available to us – sometimes it isn’t our fault that we aren’t flourishing. Our well-being and the degree to which we partake of the human good is usually a mix between circumstances outside our control and some choices over which we do have control. Consider the following example.
Proper nourishment is a necessary condition for biologically thriving, and as such, it is a necessary condition for human flourishing. With respect to nourishment, a starving person in a third world nation is not living a good human life as effectively as a healthy, well-fed person who takes her vitamins in a first world nation.<<ref "36">> The starving person is eudaimonically impoverished; to some extent he isn’t flourishing as a human being because he isn’t biologically thriving. The well-fed person is a better human specimen in this respect. She isn’t a better human of her own volition (in large part) – rather, her flourishing and partaking of the human good is largely circumstantial. We must realize her choices about what are right and wrong are distinct from the degree to which she partakes of the human good. Circumstances, often outside our control, have a profound impact upon human flourishing.
Being an excellent human and living the good human life likewise requires that we flourish intellectually. To not flourish intellectually is a supreme type of impoverishment. All else being equal, the man who knows algebra is a better human specimen than the man who doesn’t. Likewise, the woman who engages in systematic and disciplined thinking is living a better human life than the woman who does not engage in this activity. Humans who aren’t functioning as humans aren’t flourishing. This, of course, brings up worries. After all, do we really want classify one human being as intrinsically better than another, particularly when they had no choice in the matter?
Let us consider the case of a human with Down syndrome as a worrisome example for the eudaimonic model. A cognitively impaired human is not living the good life to the fullest extent. He lacks well-being to some degree. He cannot and does not completely partake of the human good. Since he has Down syndrome, he is not flourishing intellectually, and, therefore, he cannot fully achieve eudaimonia. I think we intuitively know this already – this is why sympathy and pity are appropriate responses toward a human with Down syndrome. Something vital is missing in the lives of the cognitively impaired.
The implications of the claim that such a person is not flourishing may cause us to cringe. All else being equal, this cognitively impaired human being is not living as well as a human who is cognitively functional. Again, assuming everything else is equal, somehow the cognitively functional man without Down syndrome is a better human specimen, leading a better human life, than the man with Down syndrome. Our impulse might be to deny such claims. Positing human inequalities, eudaimonic or otherwise, may lead us to draw false conclusions – talk of human supremacy has a very troubled past. The worry is that placing eudaimonic values on human lives, comparing each individual against an objective standard of the human good, while demonstrating that some humans are superior or more excellent than others, may somehow lead us to treat poor human specimens inhumanely and unethically. Such treatment, however, is not deducible from recognizing when, where, who, how and why various humans are better or worse human specimens, partaking of the human good in different degrees, than other humans. Eudaimonic inequality does not remove one’s fundamental human rights (or our duties to such people); as we shall see later in this chapter, eudaimonic inequality can actually bring with it many claim rights of the impoverished (to which others are obligated).
In examining the human good, we must define when, where, and to what extent a human is responsible for his or her lack of flourishing. To the extent that one is not flourishing because of Down syndrome, one is not at fault. Genetic circumstance, rather than choice, has forced this human into eudaimonic impoverishment. He is not accountable for his lack of human flourishing in this respect. Consider, however, how cognitive impairment isn’t always just a matter of circumstance – some people choose to permanently impair their minds. The person who regularly gives in to laziness (choosing not to learn and think) or habitually abuses a dangerous substance which impairs cognitive development is intellectually impoverished. These cases are different from the human with Down syndrome. The constantly lazy, or habitual users of dangerous substances, have elected to impoverish themselves intellectually, and as such, they are culpable to that extent. The issue of responsibility leads us to the next important assumption of this project.
''3.3 - Our Obligations to Flourish''
The distinction between the human good and what is morally right/wrong is essential to this theory. The standard by which we judge moral action is parasitic upon the human good. Our obligations and rights are grounded and interpreted in virtue of the human good. To partake in the human good is not always up to us, and yet sometimes it is. The degree to which others partake in the human good is not always up to us either, and yet sometimes it is. In those cases in which it is our choice to influence or determine when humans can partake of the human good (flourishing), rights and obligations are formed.
I take for granted that we as humans have extensive obligations to ourselves to flourish and to enable others to flourish. We are morally required to ensure that we as individuals are existing and growing as humans ought. Further, we should help others flourish as human beings, as well. Insofar as it is up to us, we are morally responsible to flourish as a species.
This is not out of line with the neo-Aristotelian tradition. Our human telos, namely flourishing and living well, is not merely descriptive. It is the normative standard by which we judge the well-being of humans. These aretaic and eudaimonic concepts come pre-built with prescriptive powers. We are obligated to flourish, and as such we are obligated to take the means necessary to that end. Those conditions necessary for human flourishing form more particular obligations. We ought to lead ethical lives, we ought to thrive biologically, and we ought to flourish intellectually. A cascade of obligations flow out of these conditions for human flourishing.
It is perhaps more intuitive to see why we have obligations to ourselves to flourish as individuals. Surely we should take care of ourselves and improve ourselves. We should not waste our lives. We are responsible for ourselves. Our obligation to flourish is almost common sense. Our obligations to others, specifically to enable others to flourish, are perhaps less clear and obvious.
It seems easy to run into cases where interests conflict. For example, your personal flourishing is limited when you sacrifice resources to enable someone else’s flourishing. Exactly where and how we draw these lines of obligation are beyond the scope of this paper, but is an important obstacle to be dealt with when approaching my larger project. This worry of moral precision is complex. For this paper, I assume, even if I cannot justify or fully explain, that we have extensive obligations to others in virtue of their humanity.
Let us bring back our nourishment example. The starving person in a third world nation is not morally responsible for failing to flourish – there is no food available. To that extent, we cannot hold that individual accountable for not attaining or maintaining eudaimonia. The well-fed person in a first world nation, likewise, is largely not responsible for living in her circumstances, in this case, circumstances in which food is plentiful. We cannot praise the well-fed person for flourishing with respect to circumstances which are outside her control. The well-fed person, however, is responsible to eat healthily when possible and not in conflict with other duties. To that extent, the person is responsible for her personal nourishment and flourishing – she is morally praiseworthy insofar as she is responsible for her own successful flourishing and excellence.
Each individual has responsibilities to nourish themselves, to thrive biologically, and to flourish intellectually insofar as they are capable. Being a good human, however, is not always up to us – sometimes being a good human requires others to help us, as in the case of the starving person, who requires our aid (which presumably we could provide). We who live in abundance have obligations to starving people. We must enable them to flourish. We must provide for them the means to attain the basic, vital, and essential conditions to human flourishing. We have more than just eudaimonic obligations to ourselves; we also have extensive obligations to others. Equivalently, starving people have extensive rights to receive aid and to be enabled to nourish themselves.
Intellectual flourishing is similar. The person with Down syndrome is not morally responsible for not flourishing intellectually because of a genetic defect outside of his control. That person, however, is responsible for cultivating himself insofar as it is up to him. Furthermore, we have obligations to provide for him, to practically enable him to reach his potential. Conversely, people who are habitually too lazy to cultivate their minds or who capriciously and violently damage their minds are doing something immoral. They are responsible for these actions, and they are responsible for failing to flourish.
Similar to the nourishment example, intellectual flourishing of our species is not just a personal obligation to ourselves, it includes an expansive set of obligations to others. Providing education (in a very broad sense of this term) and the resources necessary to flourish intellectually is our crucial and collective obligation to every human. Fulfilling our function as much as possible requires planning and infrastructure; it also requires that we invest in others. We are morally required to maximally enable our species to cultivate our minds and to fulfill our human function.
Flourishing intellectually is just as important as thriving biologically, perhaps even more important. It would be better to live as a crippled scholar than as an uneducated and willfully ignorant gymnast who has his health and is thriving biologically. Not only are we required to feed and nourish others’ bodies, we must feed and nourish their minds. We are doing something immoral by not enabling others to flourish intellectually, just as it is immoral to refuse to provide food, and/or ways to acquire food, to those who need it.
This obligation to others has far reaching consequences. For the purpose of this paper, I wish to concentrate on the problem of obstructing others from flourishing intellectually. With some exceptions, it is generally immoral to prevent others from fulfilling their human function. It would be immoral, for example, to prevent poor children or a particular ethnicity from attending school, or reading books, or using the internet. These people are human, and like all other people, they have a right to have an education. Similarly, intellectual property rights, as we employ them today, are an obstruction to human flourishing, an obstruction for which we are morally responsible.
''3.4 – Ideas of Intellectual Flourishing as the Means to Flourishing''
The ideas protected by intellectual property claims, whatever they may be, are the ingredients and mediums of the human function. Ideas, concepts, designs, theories, books, music, movies, and whatever else is involved in intellectual property (and perhaps even more) are the very things which are necessary for intellectual flourishing. We must use and implement these ideas, many of which are artificially protected by intellectual property rights, to fulfill our function.
These ideas are the building blocks of thinking. They are the necessary and fundamental components of fulfilling our human function. Without having the access necessary to use and implement them, we are impoverished, not just intellectually, but also biologically.
It is fairly obvious how the use and implementation of these ideas are necessary for our cognitive development. These are the primary objects of cognition. Ideas are directly used or handled in our minds. Material objects must be used or implemented to enable further cognitive development. Printed media has accelerated how we pass information and knowledge on to others. Music notation and sound recording devices have enabled us to pass on phonic art and original lectures and speeches. Video synergizes our senses, efficiently passing on cultural, aesthetic, and educational information to others. Reflect on what the abacus or computer has enabled in terms of intellectual flourishing. We would not be able to develop our minds and fulfill our intellectual telos without using and implementing objects of intellectual flourishing.
Implementation provides other indirect benefits to fulfilling our intellectual telos as well. Take the case of Norman Borlaug, a man famous for changing agriculture around the world, many of us owe our lives to this man. Borlaug discovered or created the processes which doubled crop yields around the world. His work is not solely for academics or for the sake of Borlaug’s personal intellectual flourishing. The use and implementation of these ideas are necessary for human flourishing in other respects – directly impacting how we nourish ourselves as a species, and indirectly freeing up time and energy, while allowing us to pursue even greater intellectual flourishing. They open the gates to be better humans, individually and as a species.
Ideas of all sorts are necessary to intellectual flourishing; they are instrumental means to our function, and also therefore to our end as human beings. To be obligated to achieve an end is to be obligated to the necessary conditions and means for that end. We are obligated to use and implement the objects of intellectual property because they are part of the necessary means to achieving intellectual flourishing.
Granted, it isn’t clear how we know which intellectual objects are necessary as means to our flourishing, intellectually and otherwise. Some intellectual objects are clearly more relevant to our flourishing than others, and I’m unsure exactly which objects have absolutely no possible instrumental value to human flourishing. In the future, when developing my larger project related to intellectual property rights, I must address and substantiate/support the following claim: the number of objects which have no possible instrumental value to human flourishing, is exceedingly small. Some people already have this intuition, but for others, I may need to provide a wide-ranging set of cases and empirical evidence to support the claim.
Essentially, virtually all the objects of intellectual property must be made available to humanity. Some objects are necessary for everyone (literature, math, politics, etc.), and some objects are necessary for a few (musical instruments and chess). These objects must be freely available if we are to flourish as a species. Further, we are obligated to use and implement these objects to fulfill our function. Moreover, we should enable others to use and implement these objects, and we should not impede others from accessing, using, and implementing these objects because these are the means to flourishing.
''3.5 - The Right to Flourish''
Sen and Nussbaum’s capabilities approach is an empirical method of institutional reform that is derived from the normative claims that the freedom to achieve well-being as a human being is of vital moral importance and that this freedom can only be understood relative to the capabilities of individuals to realize it: that is, individuals must have real opportunities to live well and to flourish as human beings.
Their approach and my sketch are rooted in the same general kind of eudaimonism and picture of the human good. An account of human flourishing or human good defined by the essential functions and characteristics of humans is needed for the capability approach to produce tangible and substantial claims on which to apply its methodology.
Martha Nussbaum describes her "thick vague theory of the good” as “an account of the most important functions of the human being, in terms of which human life is defined. The idea is that once we identify a group of especially important functions in human life, we are then in a position to ask what social and political institutions are doing about them.”<<ref "37">> The capability approach is a method, arguably a heuristic device for justice, built upon this teleological view of humankind. This is the approach:
[1] We assume human life has a function(s) and a set of essential features; [2] we identify those properties in terms of functions/achievements and capabilities/opportunities, and set them as a metric or standard of human flourishing; [3] we go out into the world to test and observe whether or not, and to what degree, social and political institutions (like the basic structure in Rawls) are promoting and enabling humans in their domains to flourish according to our metrics; [4] if these standards aren’t reached, if humans aren’t flourishing as they should, if our social order performs poorly to any degree on our metrics, then we look to see how to reform or revolutionize public policies of these institutions in order for them to better enable and promote human flourishing; [5] go back to step 3, rinse and repeat.
The capability approach is not just interested in being able to describe what counts as flourishing – it wants to prescribe how we can bring about flourishing on a global scale. The sketch I’m offering in this chapter is more or less aligned with the capability approach in this goal.
Intellectual flourishing can be found in the central human capabilities that Nussbaum outlines. She outlines the ability to use and engage our senses, imagination, thought, experience, emotions, practical reason, among others, as central human capabilities – as essential teleological features of humans.38 Intellectual property rights are certainly a matter of great interest to the capability approach.
The capability approach is interested in measuring how public policy, including the quality and quantity intellectual property rights, generates or fails to generate circumstances in which humans maximally flourish. Current intellectual property rights do not merely interfere with our efforts to exercise our intellectual capabilities, but they generate a material circumstance for a majority of the world in which we can’t maximally exercise our intellectual capacities, and thus we fail as a species to maximally flourish.
One of the more contentious claims of this sketch theory is that, on average, more people will flourish, and flourish to a greater degree, if we did not continue to protect intellectual property rights in such high quantities and qualities. The current intellectual property regime impinges on our ability to exercise our intellectual capacities, and essentially we are restricted from maximally flourishing because of unnecessary intellectual property protections. That is clearly an empirical question which must be answered with a tool like the capability approach. If that claim is correct, then on a eudaimonistic approach to intellectual property, we may prescribe diminished intellectual property rights.
''3.6 - Conclusion''
Lockean and utilitarian economic theories of intellectual property try to construct a framework for extensive claim rights to intellectual objects. What I take from critiquing these theories is that their foundations – Locke’s general property theory and utilitarianism – actually lead to denying extensive and exclusive claim rights to intellectual objects. My alternative sketch of intellectual property reaches a similar and compatible conclusion.
---------------------
<<footnotes "1" "Moore, Adam. 'A Lockean Theory of Intellectual Property' (PhD diss., Ohio State University, 1997), 82., in OhioLINK, http://rave.ohiolink.edu/etdc/view?acc_num=osu1214419634 (accessed June 13, 2012).">>
<<footnotes "2" "Palmer, Tom G. 'Are patents and copyrights morally justified? The philosophy of property rights and ideal objects.' Harvard Journal Of Law & Public Policy 13, no. 3 (Summer90 1990): 817. Academic Search Complete, EBSCOhost (accessed November 24, 2011).">>
<<footnotes "3" "Fisher, William. 'Theories of Intellectual Property.' Harvard Law School. http://www.law.harvard.edu/faculty/tfisher/iptheory.html (accessed February 28, 2012).">>
<<footnotes "4" "Spinello, Richard A., and Herman T. Tavani. “Intellectual Property Rights: From Theory to Practical Implementation.” //Intellectual Property Rights in a Networked World: Theory and Practice//. Hershey, Pa: Information Science, 2004: 1-65. 5.">>
<<footnotes "5" "Unfortunately, defending either the discovery or creation views is a very complex metaphysical and epistemological concern well beyond the scope of this paper. I cannot settle it here. ">>
<<footnotes "6" "Ibid. 7">>
<<footnotes "7" "Locke, John. //Second Treatise of Government.// Ed. C. B. Macpherson. Indianapolis, Ind: Hackett Pub. Co, 1980. 21.">>
<<footnotes "8" "Ibid.">>
<<footnotes "9" "Easterbrook, Frank H. 'Intellectual property is still property.' //Harvard Journal Of Law & Public Policy //13, (January 15, 1990): 108-118. 110.">>
<<footnotes "10" "Wolff, Jonathan. 'Libertarianism, Utility, and Economic Competition.'// Virginia Law Review //92, no. 7 (November 2006): 1605-1623. 1618.">>
<<footnotes "11" "Spinello, Richard A., and Herman T. Tavani. 'Intellectual Property Rights: From Theory to Practical Implementation.' 8.">>
<<footnotes "12" "There are three major types of expressions of intellectual objects, each being protected by a different type of intellectual property law. Expressions of intellectual objects include the actual tangible mediums of books, paper, and canvas in cases of literature, music, art – we refer to the protection of these expressions as copyrights. Expressions also include tangible machines and processes in the cases of inventions and functional ideas – the protection of these expressions are called patents. Expressions, such as images or words, which uniquely identify entities, services, or products, are protected by Trademarks.">>
<<footnotes "13" "Kimppa, Kai. 'Intellectual Property Rights in Software-Justifiable from a Liberalist Position? Free Software Foundation's Position in Comparison to John Locke's Concept of Property.' //In Intellectual Property Rights in a Networked World: Theory and Practice//. Richard A. Spinello and Herman T. Tavani.. Hershey, Pa: Information Science, 2004: 67-82. 68.">>
<<footnotes "14" "Moore, Adam. 'A Lockean Theory of Intellectual Property' (PhD diss., Ohio State University, 1997), 183-184., in OhioLINK, http://rave.ohiolink.edu/etdc/view?acc_num=osu1214419634 (accessed June 13, 2012).">>
<<footnotes "15" "Similarity is the vital relationship between the original work and derivative work regarding intellectual property rights. On this theory (and the legal practice of it) derivative works are not merely about the causal origins of a work. A new work may be transformed so far from an original work that the new bears absolutely no resemblance to the original – these works are not infringing on the original owner’s intellectual property rights. A new work which would be potentially infringing on the original without the consent of the original’s owner, a judgment based exclusively on similarity, is a derivative work. A derivative work usually has a causal chain connecting it to the original work, but vitally, a derivative work is similar enough to the original that judicial and legislative bodies require the derivative work’s producer to acquire consent of the original work’s owner.">>
<<footnotes "16" "Spinello, Richard A., and Herman T. Tavani. 'Intellectual Property Rights: From Theory to Practical Implementation.' 14.">>
<<footnotes "17" "Besen, Stanley M.and Leo J. Raskind 'An Introduction to the Law and Economics of Intellectual Property.'
//The Journal of Economic Perspectives// , Vol. 5, No. 1 (Winter, 1991):3-27. 7-11.">>
<<footnotes "18" "Besen, Stanley M.and Leo J. Raskind 'An Introduction to the Law and Economics of Intellectual Property.' 12.">>
<<footnotes "19" "Abrams, Howard B. 'Originality and creativity in copyright law.' //Law & Contemporary Problems //55, (April 15, 1992). 3-44.">>
<<footnotes "20" "Robert M. Hurt and Robert M. Schuchman. 'The Economic Rationale of Copyright.' //The American Economic Review// , Vol. 56, No. 1/2 (Mar. 1, 1966): 421-436. 426.">>
<<footnotes "21" "Steven Shavell and Tanguy van Ypersele. 'Rewards versus Intellectual Property Rights.' //Journal of Law and Economics// , Vol. 44, No. 2 (October 2001). 525-547.">>
<<footnotes "22" "I am not claiming egalitarian distributions maximize utility, rather I’m claiming that distributions with vast wealth inequalities do not satisfy the utility principle.">>
<<footnotes "23" "I grant that criticisms of general utility, such as the utility monster, actually can lead to very unequal distributions and may result in the impoverishment of the vast majority of the populace. I am not defending utilitarianism in this paper, and I am going to assume more moderate views of utilitarianism (which set aside or are assumed to avoid objections like the utility monster) for the sake of this paper. I’m trying to temporarily grant, for the sake of argument, the viability of the general utilitarian approach.">>
<<footnotes "24" "Aghion, Philippe, and Patrick Bolton. 'A Theory of Trickle-Down Growth and Development.' //Review Of Economic Studies// 64, no. 2 (April 1997). 151-172.">>
<<footnotes "25" "Even if we considered utility at a national level, the principle of utility is not satisfied in first world western nations. Unfortunately, nationalistic approaches fail to take into account how first world nations have both directly and indirectly caused harm to the poor in third world nations. Our intellectual property system is one of the many causes of the high degree of impoverishment worldwide. The fact is that the average poor person in a third world nation is simply much, much poorer than a poor person in a first world nation, and in part, this is due to first world intellectual property system.">>
<<footnotes "26" "Of course, not everyone would read the logic book on their shelf or computer. But, I believe it is safe to assume that 5 billion people having a logic book will result in more people having read a logic book than merely 50 million having a logic book. I am also assuming that reading a logic book will result in significant utility gains. If you don’t like the example, then replace the logic book with something you believe most anyone would benefit by viewing/hearing/reading/etc.">>
<<footnotes "27" "I’m not claiming that releasing all intellectual property into the public domain would result in some celestial utopia, but I do believe it would be enormously beneficial to the world. Yes, it would cost the wealthy something, but the gains in utility would be well worth it.">>
<<footnotes "28" "Konstantinos Giannakas. 'Infringement of Intellectual Property Rights: Causes and Consequences.' //American Journal of Agricultural Economics// , Vol. 84, No. 2 (May, 2002). 482-494.">>
<<footnotes "29" "Joseph Farrell. 'Intellectual Property as a Bargaining Environment.' //Innovation Policy and the Economy// , Vol. 9, No. 1 (2009). 39-53. ">>
<<footnotes "30" "Timothy Lee, 'If Android is a 'stolen product,' then so was the iPhone,' //Ars Technica//, February 23, 2012. http://arstechnica.com/tech-policy/news/2012/02/if-android-is-a-stolen-product-then-so-was-the-iphone.ars(accessed February 27, 2012).">>
<<footnotes "31" "//Time Magazine.// Business: Patent War. June 10, 1929. http://www.time.com/time/magazine/article/0,9171,751967,00.html (accessed February 27, 2012).">>
<<footnotes "32" "See Hurka, Thomas. //Perfectionism//. New York: Oxford University Press, 1993; and Foot, Philippa. Natural Goodness. Oxford: Clarendon, 2003.">>
<<footnotes "33" "Nicomachean Ethics I. 7, 1097b25-1098a15.">>
<<footnotes "34" "See Nussbaum, Martha. Capabilities and Human Rights, 66 Forham L. Rev 273 (1997), http://ir.lawnet.forham.edu/flr/vol66/iss2/2; and Sen, Amartya. 'Human Rights and Capabilities.' //Journal of Human Development// 6, no. 2 (July 2005): 151-166.">>
<<footnotes "35" "Nussbaum, Martha. //Capabilities and Human Rights//, 66 Forham L. Rev 273 (1997), http://ir.lawnet.forham.edu/flr/vol66/iss2/2: 287.">>
<<footnotes "36" "Sen, Amartya. 'Human Rights and Capabilities.' //Journal of Human Development// 6, no. 2 (July 2005): 154.">>
<<footnotes "37" "Nussbaum, Martha C. 'Human Functioning and Social Justice: In Defense of Aristotelian Essentialism.' //Political Theory// Vol. 20, No. 2 (May, 1992): 214">>
<<footnotes "38" "Nussbaum, Martha. //Capabilities and Human Rights//, 66 Forham L. Rev 273 (1997), http://ir.lawnet.forham.edu/flr/vol66/iss2/2: 285-288.">>
---------------------
REFERENCES
Abrams, Howard B. "Originality and creativity in copyright law." //Law & Contemporary Problems// 55, (April 15, 1992). 3-44.
Aghion, Philippe, and Patrick Bolton. "A Theory of Trickle-Down Growth and Development." //Review Of Economic Studies// 64, no. 2 (April 1997). 151-172.
Besen, Stanley M.and Leo J. Raskind “An Introduction to the Law and Economics of Intellectual Property.” //The Journal of Economic Perspectives// , Vol. 5, No. 1 (Winter, 1991):3-27.
Easterbrook, Frank H. "Intellectual property is still property."// Harvard Journal Of Law & Public Policy// 13, (January 15, 1990): 108-118.
Farrell, Joseph. “Intellectual Property as a Bargaining Environment.” Innovation Policy and the Economy , Vol. 9, No. 1 (2009). 39-53.
Fisher, William. “Theories of Intellectual Property.” Harvard Law School. http://www.law.harvard.edu/faculty/tfisher/iptheory.html (accessed February 28, 2012).
Foot, Philippa. //Natural Goodness//. Oxford: Clarendon, 2003.
Giannakas, Konstantinos. “Infringement of Intellectual Property Rights: Causes and Consequences.” //American Journal of Agricultural Economics //, Vol. 84, No. 2 (May, 2002). 482-494.
Hurt, Robert M. and Robert M. Schuchman. “The Economic Rationale of Copyright.” //The American Economic Review// , Vol. 56, No. 1/2 (Mar. 1, 1966): 421-436. 426.
Hurka, Thomas. //Perfectionism//. New York: Oxford University Press, 1993.
Kimppa, Kai. "Intellectual Property Rights in Software-Justifiable from a Liberalist Position? Free Software Foundation's Position in Comparison to John Locke's Concept of Property." //In Intellectual Property Rights in a Networked World: Theory and Practice//.
Richard A. Spinello and Herman T. Tavani.. Hershey, Pa: //Information Science//, 2004: 67-82.
Lee, Timothy. “If Android is a 'stolen product,' then so was the iPhone,” //Ars Technica//, February 23, 2012. http://arstechnica.com/tech-policy/news/2012/02/if-android-is-a-stolen-product-then-so-was-the-iphone.ars(accessed February 27, 2012).
Locke, John. //Second Treatise of Government//. Ed. C. B. Macpherson. Indianapolis, Ind: Hackett Pub. Co, 1980.
Moore, Adam D. “A Lockean Theory of Intellectual Property.” PhD diss., Ohio State University, 1997. In OhioLINK, http://rave.ohiolink.edu/etdc/view?acc_num=osu1214419634 (accessed June 13, 2012).
Nussbaum, Martha. //Capabilities and Human Rights//, 66 Forham L. Rev 273 (1997), http://ir.lawnet.forham.edu/flr/vol66/iss2/2.
Nussbaum, Martha C. “Human Functioning and Social Justice: In Defense of Aristotelian Essentialism.” //Political Theory //Vol. 20, No. 2 (May, 1992):
Palmer, Tom G. "Are patents and copyrights morally justified? The philosophy of property rights and ideal objects." //Harvard Journal Of Law & Public Policy// 13, no. 3 (Summer90 1990): 817. Academic Search Complete, EBSCOhost (accessed November 24, 2011).
Sen, Amartya. "Human Rights and Capabilities."// Journal of Human Development// 6, no. 2 (July 2005): 154.
Spinello, Richard A., and Herman T. Tavani. “Intellectual Property Rights: From Theory to Practical Implementation”. I//ntellectual Property Rights in a Networked World: Theory and Practice//. Hershey, Pa: Information Science, 2004: 1-65.
Shavell, Steven and Tanguy van Ypersele. “Rewards versus Intellectual Property Rights.” //Journal of Law and Economics// , Vol. 44, No. 2 (October 2001). 525-547.
Time Magazine. Business: //Patent War//. June 10, 1929. http://www.time.com/time/magazine/article/0,9171,751967,00.html (accessed February 27, 2012).
“While Drafting SOPA, the U.S. House Harbors BitTorrent Pirates.” //TorrentFreak//. Entry posted December 26q, 2011. https://torrentfreak.com/while-drafting-sopa-us-house-harbors-bittorrent-pirates-111226/ (accessed December 26, 2011).
Wolff, Jonathan. "Libertarianism, Utility, and Economic Competition." //Virginia Law Review// 92, no. 7 (November 2006): 1605-1623.
Assumptions in Bridging the Epistemic and Moral, and Haack's Distinction Between Epistemic and Moral Normativity
First, and perhaps this is too obvious, since we are trying to bridge two very large branches of philosophy in this discussion, there seems to be a number of assumptions we have to make to bridge the gap.
Haack, for example, may be assuming a model of human flourishing, rather than other models ethics/morality (pg. 22). This is fine, but I think it brings a lot of baggage to the table. Flourishing has more components than merely “what is right or wrong," as it also contends with the non-moral considerations of the human good. For example, a starving person isn’t fully partaking of the human good (isn’t achieving eudaimonia or flourishing), but this may not be an issue of “should" or "ought,” as perhaps the starving person has no choice in the matter. My worry is that the non-moral components of a model of human flourishing may cloud the issue about the relationship between epistemic and moral normativity.
It seems that the relationship between the epistemic and the moral is both complicated and defined by whichever approach or model of morality we assume (and vice versa, with respect to epistemic models). It would make it a lot easier if we could just choose one model, and work from there. Perhaps that isn't practical in this discussion, but I think it is something we have to keep in mind in framing the discussion.
Second, and more importantly, Haack's distinction between epistemic normativity and moral normativity seems very important to interpreting and making sense of many the issues at stake in Clifford-James debate. Haack seems firmly against the special-thesis or any variant of it, and admittedly, I am fairly sympathetic (at least until I'm convinced otherwise) to the special-thesis.
For the special-thesis, I’m trying to think of an example where one is epistemically unjustified or epistemically “should not” believe in something, but holding that belief is morally acceptable or obligated. In the scenarios I’ve considered, it seems that the epistemic “should” is outweighed by or takes a backseat to other salient moral considerations, perhaps similar to the rebuttal of the first criticism of the special-thesis or even the reinterpretation of the special-thesis. Does anyone have a clear example which elucidates and compels me to agree to her criticism of the special-thesis?
So far, my response to Haack would be something like this:
Insofar as belief is up to us (we voluntarily choose it or induce it), the sense of “epistemic should not” doesn’t really exist or isn’t relevant somehow. I don’t see how the “epistemic should or should not” holds the normative weight that Haack implies. Epistemic justification is normatively relevant insofar as it is a moral consideration, but I don't see how there is some kind of epistemic normativity outside of moral normativity. The simple and bare claim that "a belief is epistemically unjustified," is a morally neutral or decontextualized claim, it lacks real normativity. The question "should I believe X?" is a moral question, which in the vast majority of cases probably draws upon epistemic justification as a primary factor for answering the question. All else being equal, or given no other moral considerations, I may agree that epistemic justification (or lack thereof) does bring with it a corresponding moral duty to believe or not to believe. But I don't see how epistemic justification has any independent, stand-alone normative force that the Haack's criticism of the special-thesis pushes us towards. I think the special-thesis, if I understand it correctly, is still quite plausible.
Berlin investigates two conceptions of freedom/liberty.
Positive liberty is the capacity for autonomy or the presence of the components of autonomy. I see positive liberty as pointing us toward the necessary constructive elements of autonomy. Positive liberty looks at the source of autonomy.
Negative liberty is not being prevented from exercising autonomy or the absence of obstacles, coercion, interference, or constraints upon one’s autonomy. In contrast to positive liberty, I see negative autonomy as pointing us toward those elements which can deconstruct, limit, or disable autonomy.
This reminds me of positive and negative duties. If you have a positive duty, someone is obligated toward you. If you have a negative duty, you are obligated not to interfere or prevent someone else from doing something. Negative duties are about absence of interference, and positive duties seem to have the primary thrust of duty-based thinking. I see positive and negative liberty as being analogous.
While the following differs from Berlin, this is what crudely came to my mind:
<<<
Make a 4x4 Box of the following:
X:
* Positive Liberty
* Negative Liberty
Y:
* Individual Public (Political) Autonomy
* Individual Private Autonomy
Clockwise, starting in top-left:
# Having the capacity to participate in politics
# Having a government which promotes choice and whatever else counts as political autonomy, etc.
# Your authentic-self governs you
# Your “moral” autonomy
<<<
You face no political obstacles/interference
No inauthentic-self or non-political force interferes or prevents your authentic self from governing you
<<<
Make a 4x4 Box of the following:
X:
* Positive Liberty
* Negative Liberty
Y:
* Corporate Public (Political) Autonomy
* Corporate Private Autonomy
Clockwise, starting in top-left:
# Having the capacity to participate in global politics among other external autonomous agents Having an external governing agent(s) (corporate or otherwise) which promotes choice & whatever else counts as political autonomy for you as a corporate autonomous agent
# The authentic corporate self (e.g. a nation) governs itself and the agents, individual or corporate, internal to it
# You face no political obstacles/interference from external political agents
# No inauthentic corporate self, comprised of individual or corporate agents, interferes or prevents your authentic corporate self from governing you and the agents, individual or corporate, internal to you
Corporate Public (Political) Autonomy Corporate Private Autonomy
<<<
Berlin seems to push for a balance between positive and negative liberty. Seeking this balance also reminds me of that adage, “Your rights end where my rights begin.” We want to maximize the positive liberties of each autonomous being, but only insofar as they do not impinge on the negative liberties of each other autonomous being.
Summary:
Persons have First-Order (FO) desires and Second-Order (SO) desires. FO desires are those desires from which we physically act. Non-person animals may have FO desires. SO desires stem from reflective self-evaluation, and are the desires to modify or have a different set of FO desires. SO desires are those desires which add new or strengthen current desires (I believe Frankfurt also meant to add subtract and weaken current desires as well). Importantly, SO Volition is the capacity to attempt to strengthen (and presumably weaken) FO desires, but not the capacity to add (and presumably subtract) FO desires. A person must have SO Volition (I have no clue what FO Volition is). One can have FO and SO desires, but without SO volition, that agent is a non-person, or “wanton.” The “will” is whatever is “effectively desired,” and an effective desire is the set of FO desires that motivates or moves (or will or would move) a person to action. Oddly, SO Volition is also the ability to “identify oneself with one’s FO desires.” What does it mean to identify yourself with one of your FO desires? Beats me.
Freedom of Action is the ability to do what one wants to do, in particular, translating FO desires into action. Freedom of Will is distinct, but analogous. Freewill is being free to want what you want to want, or being free to will what you want to will, or being free to have the will you want. Freewill is exercised in the efficacious formation of a SO Volition (15). It is possible to have conflicting and equally strong SO desires, to the point that we lose SO Volition. In these kinds of cases, there are Third Order (TO) desires and volition (16). The same can be said for TO desires and volition, and so on, leaving room for an infinite staircase of orders of desire and volition attempting to rule their predecessor. One might be inclined to think that the “authentic self” resides at the highest order. Not the case for Frankfurt. Lastly, to identify “Decisively” with an FO desire will affect all orders, forcibly constituting them and unifying them.
Thoughts:
I have questions about what counts as “action.” Surely, there are mental and physical actions. It seems that many of the mental mechanisms in Frankfurt’s story require mental action, and this may be a monkey-wrench for him.
It is interesting that Frankfurt argues that FO desires, to take and to not take drugs, are authentically and really the desires of the unwilling addict (13). Later, we find that this part of the person is ruling the “whole” or maybe instead the “authentic” self.
If you lack free will entirely, you can’t have SO Volition, can you? Is it a temporary lack of free will (or lacking free will in this respect) that allows us to call the unwilling addict a person with SO Volition still?
Lastly, who or what does the identifying? Free Will is very potent in this theory. It seems to be doing all the work. The choosing decisively, identification, and all the real work in selecting the various desires in the various orders is accomplished through free will. Well, isn’t free will the real (slim shady), authentic self?
---
The structure of the person’s will distinguishes person from non-person.
First-order desires: “desires to do or not to do one thing or another” (7)
Second-order desires: desires stemming from “reflective self-evaluation,” “being different from what they are”
Immediately, second-order desires bring out the distinction between the authentic and inauthentic self. What does it mean for an authentic self to want desire to be something other than itself?
To what extent do we have control over our first and second order desires?
The “will”: Whatever is effectively desired?
Effective Desire: “one that moves (or will or would move) a person all the way to action”
Intending: Setting to do something, but not necessarily being motivated or moved all the way to action. Intended Desire seems to be a desire we consciously think we are going to fulfill, but this isn’t enough to motivate action.
What selects effective desire? Can that selection be outside of our control and we still maintain a kind of autonomy?
Action: Physical action and mental action. Effective second-order desires bring about mental action.
Effective first-order desires motivate action, right? Ineffective first-order desires don’t motivate action. Can there be effective and ineffective second-order desires? Can I want to be a different person, choosing to have different first-order desires? Sometimes it seems as though I can, and other times I am not sure if I can.
Second-order desires: modify first order desires. Adds new first-order desires, or strengthens a current first-order desire to be effective. Shouldn’t this include removing first-order desires and weakening first-order desires? Also, I think a compound second-order desire would be adding a first-order desire and setting that desire to a certain strength.
Second-order volition: Where a second-order desire strengthens a first-order desire to be effective.
Having second-order volition is the essential key to being a person, not merely having second-order desires consisting in the addition/subtraction of first-order desires.
Wanton Agent: a non-person agent with FO desires, possibly having SO Desires, but lacking SO volition. I.e. NOT A PERSON. He does not “care about his will.” “He ignores the question of what his will is to be. Not only does he pursue whatever course of action he is most strongly inclined to pursue, but he does not care which of his inclinations I the strongest.”
This reminds me of Hume. Would the objection be that having a SO desire simply still mean we are ruled by our desires? Where is the room for reason and deliberation here.
Ah, but Frankfurt says the essence of personhood is not reason, but will. Reason may be necessary for personhood, but it isn’t sufficient. The structure of will presupposes reason.
Wanton agents can reflect. Reflection must be weak. Reflection is not a changing of the strength of desires, but it can add or subtract.
The unwilling addict is a person. Interestingly, his SO volition exists but is not efficacious. The mere attempt to strengthen or weaken desires is SO Volition, not the actual, practical capacity to really do it in fact.
SO Volitional neutrality exists. One might be fine with FO Desires being equal in strength.
Pg. 13, Frankfurt argues that FO desires, to take and to not take drugs, are authentically and really the desires of the unwilling addict. Frank says, “he acts to satisfy what is in a literal sense his own desire.”
What the mechanism in which FO desires motivate action? Frank seems to agree that FO desires are stronger, equal, or weaker in relation to other FO desires. Do we simply act from our highest desire or set of desire (that are compatible, etc.)? I think so, but Frank appears not to think so.
Pg. 13, “The unwilling addict identifies himself, however, through the formation of a second-order volition, with one rather than with the other of his conflict first-order desires.” Well, now I’m fucking confused. VO Volition isn’t merely strengthening and weakening desires, but also it is about identifying ourselves” with FO desires.
What does it mean to identify yourself with one of your FO desires?
SO Volition is formed (pg 13, again, Jesus). One does not merely have SO Volition as a capacity? Btw, what is FO Volition?
The unwilling addict can say that it was not his will to take drugs.
Pg. 14, “When a person acts, the desire by which he is moved is either the will he wants or a will he wants to be without.” He means “wants that FO desire not to be the effective desire,” not “doesn’t want that FO desire at all,” by “will he wants to be without”, right? That could be just a matter of not being able to weaken that FO desire which turns out to be the effective desire. What is the status of the subtraction of FO desires?
“Being to free to do what one wants to do” is neither a sufficient nor a necessary condition for free will (14). Turns out that is Freedom of Action (15).
Freedom of action is distinct from freedom of will. What about mental acts? SO Desires and Volition motivate actions, right? If you aren’t free with these actions, you are fucked, right? Also, what are the mechanisms by which SO Desires and Volition motivate action?
Freewill does not concern action and desire (15). Well, if that’s the case, then desire directly leads to action (as long as we have freedom of action in that regard).
Freewill: “free to want what he wants to want” /giggle – being “free to will what he wants to will” or free to “have the will wants”
Freewill is exercised in the efficacious formation of a SO Volition (15). The unwilling addict is clearly not free in this respect, yet he is a person. So, do we mean autonomy by “is a person” and freewill is separate?
If you lack free will entirely, you can’t have SO Volition, can you? Is it a temporary lack of free will (or lacking free will in this respect) that allows us to call the unwilling addict a person with SO Volition still?
It is possible to have conflicting and equally strong SO desires, to the point that we lose SO Volition. Wait, who/what chooses and selects between SO Desires, theirs strengths and their existence?
Frankfurt has rolling definitions, where he adds to them throughout the article, and several times may even be redefining them (or attributing properties to these definitions that eventually are contrary).
Ah, so there are Third Order (TO) desires and volition (16). Perhaps N orders. One might be inclined to think that the authentic self resides at the highest order. Not the case for Frankfurt. To identify “Decisively” with an FO desire will affect all orders, forcibly constituting them and unifying them. But, who the fuck does the identifying?
“Resounding” is the important aspect of Choosing Decisively.
Orders – “To want…” ----- FO=to want, SO=to want to want, TO=to want to want to want
Free Will is VERY potent in this theory. It seems to be doing all the work. The Choosing Decisively and so forth. To me, it sounds like none of orders of desires are really the authentic self ever.
Autonomy - Introduction
We appear to be different from other animals. We seem capable of deciding what to do, what to believe, and how to live. Our actions seem to be “up to us.” We seem to be responsible for them, or at least that often seems to be the case. We seem to be fitting objects for reactive attitudes like praise and blame.
These differences, many have thought, emanate from our capacity for autonomy – our capacity to govern ourselves. But that thought raises many questions:
What is the nature of this capacity?
Do we in fact possess it?
Is this capacity worth having?
Does this capacity have any normative relevance? Does it ground any moral principles? Does it bear on what we owe to each other?
“Autonomy” comes to us from the Greek, with “auto” meaning “self” and “nomos” meaning “law.” An autonomous person is thus one who gives the law to himself – he is, we could say, self-ruling, self-governing, or self-legislating.
Traditionally the concept of autonomy has been applied primarily to nations, where a nation was said to be autonomous so long as it wasn’t ruled by a foreign power.
Our focus, however, will be not on nations but on individuals, and we can apply to same analysis to them. We can say that individuals are autonomous insofar as they are not ruled by a foreign power.
Of course, in the case of individuals it’s less clear what constitutes a foreign power – it’s less clear which powers are foreign and which, so to speak, are domestic.
There are at least two concerns about the nation/individual analogy:
There are degrees to which one can be governed by another, and, unlike in the case of national autonomy, individual autonomy might be incompatible only with the most extreme form of other-government.
Even if one isn’t governed by another, one can still lack autonomy, it seems, because one is governed by something other than one’s “true self.” One can be enslaved from within, so to speak. There may be no analog to this possibility in the case of national autonomy (though that’s debatable).
In defense of (2), there appear to be cases in which individuals are being governed by a foreign power without any external coercion. If we are to avoid concluding that all cases of so-called autonomous action are like that, it looks like we’ll need to draw a distinction between a real, authentic self and a fake, impostor self.
Autonomy, then, looks to be a fairly complex notion. It’s not enough, it seems, to not be governed by others; to be autonomous one must be governed by one’s true self. But what the heck is that?
Of course, the idea of a true self is hardly new. It occurs in many religions. Plato had a theory according to which there were three parts to the soul, only one of which was the “true” one. Aristotle and Kant both spoke of our rational natures as being our true natures. For Kant you act autonomously when you act on the basis of reason and not on the basis of inclination. Desire-motivated acts, he thought, were heteronomous – a kind of slavery – a situation in which you were governed by a foreign power.
These days the Kantian conception of autonomy isn’t very popular. More common is the idea that you’re autonomous to the extent that your desires, actions, and character originate in some way from your motivational set. And much recent work on autonomy involves trying to get clear on these connections.
Some put forth historical views according to which a desire is your own if it came about in the right sort of way. Some put forth structural views according to which a desire is your own if it coheres in the right way with other elements of your psychology or character. Some still hold on to rationalistic views according to which a desire is your own if it resonates in the right way with the reasons there are.
Some, of course, hold hybrid views that incorporate historical, structural, and rationalistic elements.
Autonomy and freedom
Autonomy and freedom seem intimately connected, but, depending on how one understands these concepts, they can come apart. Freedom seems to be about the absence of constraints on one’s thoughts and actions whereas autonomy is more about the independence or the authenticity of one’s desires. In that sense you can be free but non-autonomous and perhaps vice versa.
Moreover, unlike freedom, autonomy might not require alternative possibilities. Even if you could not have acted otherwise (and thus your act wasn’t free), you could still have acted autonomously (in the sense that the act was an expression of your true self).
The concept of autonomy, however, does seem to have quite a bit in common with a compatibilist notion of freedom. Indeed, the latter might require the former.
Autonomy and Freedom
The concept of autonomy is closely linked with the concept of freedom, but they are not the same. To get clear on the former it will help to distinguish it from the latter.
Berlin distinguishes two kinds of freedom: negative and positive. His conception of positive freedom is very close to what contemporary theorists call “autonomy.” So let’s start with his conception of negative freedom and see how it relates to his conception of positive freedom.
Varieties of Negative Freedom
What is freedom? What does it mean to be free?
Hobbes and Mill believed (or are often thought to have believed) that freedom is largely a matter of non-frustration – of being able to do what you want to do.
Hobbes: “A free man is he that, in those things which by his strength and wit he is able to do, is not hindered to do what he has a will to do.” It’s not clear how to interpret this, but Hobbes is often interpreted as holding the view that you’re free insofar as your preferred option is accessible.
Berlin disagrees with Hobbes for three reasons:
Hobbes’s view (on at least one interpretation) makes no mention of the restricting actions of others. On his view, any hindrance detracts from your freedom. Berlin, however, thinks that the hindrance has to be man-made and intentional. Mere inability, he thinks, doesn’t make you less free. Coercion, he notes, implies the deliberate interference of human beings within the area in which one could otherwise act. This view is fairly widespread. Consider:
Rousseau: “The nature of things does not madden us. Only ill will does.”
Kant: “Find himself in what condition he will, the human being is dependent on many external things…. But what is harder and more unnatural than this yoke of necessity is the subjection of one human being under the will of another. No misfortune can be more terrifying to one who is accustomed to freedom.”
Unlike Hobbes, Berlin thinks that you lose freedom if others prevent you from doing what you could have done, or what you might have wanted to do, and not merely what you actually wanted to do. On Hobbes’s view, as long as your preferred option is available you are free, even if no other options are available.
For Berlin, your options are like doors. How extensive your choice is depends on how many doors there are. How significant the choice is depends on what the doors lead to. And how free the choice is depends on whether and the extent to which the doors are closed because of the actions of others.
On Hobbes’s view, it seems that you can enhance your freedom by adapting your desires to your circumstances. Berlin thinks this isn’t possible – one cannot make oneself freer in this way. To think otherwise, he thinks, is to confuse freedom with desire fulfillment.
Berlin: “To teach a man that, if he cannot get what he wants, he must learn to want only what he can get may contribute to his happiness or his security; but it will not increase his freedom.”
Berlin, then, rejects the idea of freedom as non-frustration and opts instead for the idea of freedom as non-interference. Freedom, he thinks, requires that every option be accessible in that it isn’t blocked or obscured by the (deliberate?) actions of others.
We could, however, insist on an even more muscular conception of freedom – freedom as non-domination – according to which every door must be open and there must not be any doorkeepers with the power to close them. We might prefer this conception for two reasons:
Freedom as non-interference is compatible with benevolent slavery.
If you can’t make yourself freer by adaptation, why think that you can make yourself freer by ingratiation?
Negative Freedom: The Options View
On the options view, your freedom depends on the number and quality of your options. The more options you have, and the more desirable they are, the freer you are. On this view, anything that limits either the number or quality of your options limits your freedom, whether it’s other people, nature, or your own inadequacies.
Positive Freedom -- Autonomy
You’re free in the negative sense, thinks Berlin, insofar as no one interferes with your activities. You’re free in the positive sense to the extent that you’re governed by your true self.
Autonomy, on this view, is a kind of self-mastery, which you achieve by taming the demons within. Clearly this view requires a way to distinguish between those internal elements that are “demons” – that are alien to you – and those that are genuinely your own. Traditionally, the concept of rationality has played a key role in drawing that distinction.
The thought is that the real you is the rational you, and that you are self-governing when you are ruled not by your passions but by the rational side of your nature.
Rationality, of course, is a hotly disputed concept. But it’s not so far-fetched to think that some beliefs and desires are rationally forbidden while others are rationally required, and that the latter define the real you. Interestingly, on this view, the real you is not what makes you different from everyone else but it’s what you have in common with others. The real me and the real you are essentially the same. The fake me and the fake you, however, are vastly different.
A problem with autonomy, thinks Berlin, is that it provides a cover for those who wish to coerce others. It allows them to say that what may seem like coercion is really nothing of the sort because the one being “coerced” actually endorses the coercion.
Consider: X coerces Y when X makes Y do something that Y doesn’t want to do. But what we actually want depends on who we are, and if we’re essentially rational creatures, and if reason compels us to want certain things, then those might be what we actually want, regardless of what we say we want. Forcing us to act on those desires, then, might not be coercive.
An interesting reply, though, would be to argue that one can force people even to do the things they most want – that such acts might be justifiable but they are still coercive. Or one could challenge the distinction between real and fake selves or the attempt to carve out that distinction by appealing to the concept of rationality.
Frankfurt – Freedom of the Will and the Concept of a Person
Freedom, Berlin tells us, is about non-interference – it’s about others not preventing you from doing what you’d otherwise be able to do. But autonomy, he thinks, is about your actions and choices being your own – it’s about being governed by the real you.
But who or what is the real you?
According to one tradition, the real you is the rational you. Frankfurt, however, suggests something different: the real you is the hierarchically integrated you.
The essential difference between persons and animals, he thinks, lies not in rationality but in the structure of the will.
The view, roughly, is that, unlike other animals, we are not indifferent as to which of our desires moves us. We can take sides, as it were, by forming desires about our desires. And that ability, he thinks, is the basis for personhood, autonomy, and freedom of the will.
With respect to autonomy, Frankfurt’s view is that a person is autonomous with respect to a first-order desire that moves her to act if she endorses her acting on the basis of that first-order desire via a second-order volition that takes that first-order desire as its object.
Put differently, the view is that a person is autonomous with respect to her desire that X if she desires to desire that X and she desires that her desire that X moves her to act (i.e. she wants that first-order desire to be effective – to be her will).
Frankfurt distinguishes between second-order desires and second-order volitions. A second-order desire is a desire that takes a first-order desire as its object. A second-order volition, by contrast, is a desire that some first-order desire be your will.
Creatures who lack second-order volitions, thinks Frankfurt, are wantons. Such creatures, on his view, are not persons even if they’re human. They lack autonomy, and they are not the kinds of creatures for whom a lack of free will is a problem.
First and second order desires can conflict. A physician, for instance, might desire to desire some drug but not desire the drug. On Frankfurt’s view, if you are moved by a desire that you repudiate via a second-order volition, then you are not acting autonomously, and, at least in that respect, you lack freedom of the will. In such cases, though you are moved to act by a desire that is yours, it is nonetheless a kind of alien force. It’s not really you.
On p. 15 Frankfurt appears to suggest that mere conformity between first-order desires and second-order volitions is not enough for autonomy – that one must also secure such conformity. But that passage strikes me as internally inconsistent.
Some notable features of Frankfurt’s account:
It is grounded in a capacity that we seem to have – the capacity to reflectively endorse or repudiate our first-order desires.
It’s naturalistic. It’s metaphysically parsimonious.
It fits nicely with a compatibilist view of free will. On Frankfurt’s view, the truth of determinism has no bearing on freedom of the will.
It’s a content-neutral account. It doesn’t require that persons have any particular values in order for them to be autonomous. As such it isn’t susceptible to Berlin’s worry that conceptions of autonomy pave the way for coercion.
But there are at least three problems:
Manipulation. Frankfurt’s account is ahistorical. He doesn’t take into consideration where a desire came from or how it was acquired. And so it looks like, on his view, a thoroughly manipulated or brainwashed person could be fully autonomous.
Regress. On Frankfurt’s view it seems that we can keep pushing back the levels, asking whether a person is autonomous with respect to some second-order desire, which would, presumably, require its endorsement via a third-order volition, and so on, ad infinitum.
One could reply that, in such cases, the person is not autonomous with respect to the second-order desire but that they are autonomous with respect to the first-order desire. But then we confront:
the ab-initio problem/ problem of authority: how can a person become autonomous with respect to a desire through a process with respect to which she is not autonomous? If one’s second-order desires are themselves non-autonomous, how can they confer autonomy upon lower level desires?
Gary Watson: “Since second-order volitions are themselves simply desires, to add them to the context of conflict is just to increase the number of contenders; it is not to give a special place to any of those in contention.”
Frankfurt’s response is to appeal to the idea of decisive endorsement – one made without reservations and in the belief that further inquiry will not change one’s mind. But it’s not clear how that solves the problem.
In later papers Frankfurt tried to show that above problems stem from thinking that a desire’s autonomy hinges on its endorsement via a “deliberate psychic event,” but that that was not his view. His account, he argued, was a satisfaction-based account according to which a desire is autonomous if its bearer accepts it as indicating something about himself. This is simply a matter of not having an interest in reconsidering a standing judgment that some desire reflects who you are. But then it looks like Frankfurt is susceptible to the accusation that, on his account, an agent can be autonomous by just getting lucky – by just happening to lack such an interest – which is incompatible with some of the claims he makes in his “Freedom of the Will.”
One final worry: Frankfurt seems to think that his account of freedom of the will can explain why such freedom is worth having. But is that right? Is there value in having matching first order desires and second-order volitions? Is it obvious that we’re better off than animals who aren’t capable of having desires of the second order?
The Lottery Paradox
Perhaps I have greatly misunderstood the Lottery Paradox (forgive me if I have). The Lottery Paradox doesn’t seem so obviously problematic to me. It may, in the end, actually demonstrate a problem somehow, but it doesn’t do it well, in my view. At the very least, the way in which Bonjour presents the Lottery Paradox seems unfair.
Let me reconstruct the Paradox as Bonjour presents it and (very briefly) try to evaluate whether it does the work Bonjour thinks it does.
Assume there is a fair lottery with 100 tickets sold. For each possible n, where n >= 1 and n <= 100, “Ticket number n will lose” has a .99 probability of being true. The probability there will be a winning ticket (from these 100) is 1.00, and the probability of any particular ticket winning is 0.01.
Further, if we assume that “a belief is adequately justified to satisfy the requirement for knowledge if the probability its truth, relative to its justification, is 0.99 or greater,” then for any particular n, believing “Ticket number n will lose” is adequately justified to satisfy the requirement for knowledge.
Bonjour’s critical assumption is this: If we are epistemically justified in believing the statement “Ticket number n1 will lose” and the statement “Ticket number n2 will lose,” then we are epistemically justified in believing the conjunction of these statements.
I believe this is essentially what Bonjour is claiming:
On the left side, we have a standard proposition logic substituting for the statements to their right.
```
A ------------- [Ticket number n1 will lose]
B ------------- [Ticket number n2 will lose]
A & B --------- [Ticket number n1 will lose] & [Ticket number n2 will lose]
By exaggerating this through multiple conjunctions, an absurdity supposedly emerges. It is thought to look something like this:
A ------------- [Ticket number n1 will lose]
B ------------- [Ticket number n2 will lose]
C ------------- [Ticket number n3 will lose]
D ------------- [Ticket number n4 will lose]
.
.
.
A & B --------- [Ticket number n1 will lose] & [Ticket number n2 will lose]
A & B & C ----- [Ticket number n1 will lose] & [Ticket number n2 will lose] & [Ticket number n3 will lose]
.
.
.
```
The conjunction of the logical propositions is pretty basic. If 100 propositions are true [P1, P2, . . ., P100], then the conjunction of all 100 propositions, e.g. [P1 & P2 & . . . & P100], is also true. The idea of the Lottery Paradox is thought to be similar to propositional logic. The right hand process, seen above, is continued until we arrive at the following claim, which I will refer to as X:
X = [Ticket number n1 will lose] & [Ticket number n2 will lose] & . . . & [Ticket number n100 will lose]
What is X saying? X is the claim that Ticket numbers 1 through 100 will all be losing tickets. If one is epistemically justified in holding any particular [Ticket number n will lose], then Bonjour claims we are, on this account, epistemically justified in holding the conjunction of all particular [Ticket number n will lose]. Thus, we would be epistemically justified in holding X.
But, X is contradictory to the initial information about the game, namely, there is 1.00 probability that one of the 100 tickets will win. Given that fact about the game, X is both justified (through this conjunctive process) and unjustified given the contradiction. This is taken to be a serious problem for a probabilistic satisfaction of the requirements of knowledge.
I don’t, however, agree to what is happening here.
The mistake is thinking that logical inference is wholly analogous to the process of probabilistic inference. For example, at least in classical thought (set aside fuzzy logics, etc.), A is either true or false. There isn’t a degree in between. [Ticket number n1 will lose] is dealing in degrees and probability. Yes, it either true or false that [Ticket number n1 will lose], but the probability that it true or false isn’t binary, it comes in degrees, 0.99 in this case. Because of this, probabilistic inference doesn’t appear to inherit the kind truth functionality we see in logic. Forget the conjunctions, they are the wrong tools for this problem.
While I agree with these moves:
```
A ------------- a.k.a. “A is true”
B ------------- a.k.a. “B is true”
A & B --------- a.k.a. “A is true, and B is true”
I can’t agree with these moves:
[Ticket number n1 will lose] -- This has a 0.99 probability
[Ticket number n2 will lose] -- This has a 0.99 probability
[Ticket number n1 will lose] & [Ticket number n2 will lose] -- This has a 0.99 probability
```
But, [Ticket number n1 will lose] & [Ticket number n2 will lose] does not have a 0.99 probability. The probability is less than 0.99.
Note that at the last stage of the argument, we are doing finite math (not logic) when realizing the probability of X is 0.00 – that’s how Bonjour could arrive at the contradiction in the first. But, if I can infer the probability X, then why can’t I also be allowed to infer the probability of [Ticket number n1 will lose] & [Ticket number n2 will lose], which is less than 0.99? Clearly, the conjunction of these two beliefs falls below the threshold of satisfaction required for knowledge.
Even assuming this probabilistic theory, one would not be justified in believing X. Surely, there is no contradiction or obvious absurdity that arises.
Granted, all this is not to say that logical inference (such conjunctions) have no meaning in a probabilistic account of knowledge (they certainly do mean a lot). The nature of logical inference is just awkward and perhaps unintuitive when working in a theory based on probabilistic satisfaction of the requirements of knowledge.
Summary:
Christman begins by explaining some standard views on autonomy, in particular a model of autonomy based on lower and higher order based desires, and he then offers what appear to be standard criticisms of those views. He names three kinds of general criticism: the regress problem, the ab initio problem, and what he coins ‘the incompleteness problem.’ Christman claims that the standard theories fall to these criticisms largely because these models use a structural “time-slice” analysis to determine autonomy. His counterexamples to the standard views seems to point that out as well, as the these examples highlight how the models of autonomy provided by Dworkin and Frankfurt are based upon a historical manipulation that undermines autonomy. This historical kind of criticism, arguing against “time-slice” analysis, requires we understand the manner in which desires, values, and beliefs were formed. Christman’s claim is that by shifting the focus of inquiry about autonomy to the conditions for and process of preference formation, he can “eliminate the need for the condition of identification altogether” (10). By focusing upon preference formation, Christman believes he avoids the criticisms of the standard views.
Thoughts:
The criticisms of the standard view really do seem problematic. At the very least, Christman juices our intuitions for why we should be worried about more the “time-slice” approach, and why a historical analysis is a necessary component of a complete account of autonomy. I’m worried that Christman doesn’t actually solve the standard problems or really get away from them. And, even if Christman does avoid the regress and ab initio problems, it seems as though autonomy may end up being not really that important, valuable, or meaningful. What I think he’s done is provide more problems for a creating a viable account of autonomy, not fewer.
---
“no person is self-made in the sense of being a fully formed and intact 'will' blossoming out of nowhere” (1)
“the key element of autonomy is, in my view, the agent's acceptance or rejection of the process of desire formation or the factors that give rise to that formation, rather than the agent's identification with the desire itself.” (2)
“The preference that guides her action has itself been tainted by manipulation” (3)
Whole person = a person’s whole life – It is a historical identity (3)
“autonomy is a special property of preference or better formation and not merely a characteristic of a person's entire life” (4)
Identification - when an agent reflects critically on a desire and, at the higher level, approves of having the desire – one can either acknowledge or evaluate having that desire (2 kinds of identification)(5)
Acknowledging Sense of Identification allows us to identify with our non-autonomous, inauthentic parts of ourselves. In this way, identification appears to conflict with autonomy. (5)
Evaluative Sense of Identification extends acknowledgments to a kind of approval. The role of disapproval isn’t clear. (5-6)
Subservient example – FO (Lower Order) and SO (Higher Order) desires are consistent, she approves of the FO and identifies with them. Her SO desires, however, appear manipulated and conditioned. She appears to lack autonomy, even though she fits the requirements for Dworkin’s autonomy. Further, we see the higher order regress that we saw in Frankfurt. (6-7)
Ab initio problem – I need an explanation. From what I can gather, it is about the claim that we may be autonomous with respect to LODs, but not autonomous with respect to HODs. The problem is that it seems as if the HODs control the LODs, and the non-autonomy seems to trickle down to the LODs. What is radical choice? – “a desire cannot be autonomous if it was evaluated by a desire that was not itself autonomous.” (7)
So, essentially, there are two major problems, the regress and the ab initio. By attempting to avoid both, we need an explanation of how HOD evaluation is autonomous, but different than the autonomy of LOD evaluation – that is the incompleteness problem (7-8)
Regress – “Any account of rational action that presupposes that the desires that move an agent are 'accepted' by her will invite an infinite regress of desires in the explanation of this acceptance. For either a desire descended to the agent without her awareness or approval (which seems a troublesome basis for the rationality of action), or the agent was able to judge whether or not this desire was acceptable. If the latter is the case (as must be on hierarchical 'approval' models), then the judgment about the desire will have to be based on (other) desires of the agent. Then the question arises about these new desires and their being approved or not by the agent, from which flows the infinite regress of desires.” (8)
Frankfurt – Strawberry hypnosis problem defeats the “decisive” answer to the infinite regress problem. The person is not autonomous, but fits the structure of autonomy laid out by Frankfurt. But, if Frankfurt agrees they aren’t autonomous, then he is missing something, as ‘identification is insufficient for autonomy” – hence the incompleteness problem. (8-9)
These models use a structural “time-slice” analysis to determine autonomy. Christman is arguing against the time-slice approach. His counterexamples seems to point that out as well, as the ways in which he argues against the autonomy of Dworkin and Frankfurt is based upon a manipulation, which requires we understand the manner in which desires, values, and beliefs were formed. (10)
One “must “submit to the regiment of ‘programming’ with the full knowledge of its nature and effects,” essentially one must have informed consent to conditioning, in order to have said to be autonomous in the way in which one forms or modifies desires, values, and beliefs. (10)
“the central focus for autonomy must make particular reference to the processes of preference formation, in particular what makes them 'manipulative' in a way crucially different from 'normal' processes of self-development” (10)
Christman’s claim is that by shifting the focus of inquiry about autonomy to the conditions for and process of preference formation, he can “eliminate the need for the condition of identification altogether” (10). Let’s see if he really can.
“What matters is what the agent thinks about the process of coming to have the desire, and whether she resists that process when (or if) given the chance” (10)
On what basis does one “resist the adoption of a value or desire”? That kind of resisting or choosing not to resist seems to be a time-slice approach. And, if it isn’t a choice at all, then it isn’t really governing, right?
The new requirement: “the agent was in a position to resist the development of a desire and she did not. This suggests the following conditions” (10-11)
“(i) A person P is autonomous relative to some desire D if it is the case that P did not resist the development of D when attending to this process of development, or P mould not have resisted that development had P attended to the process;
(ii) The lack of resistance to the development of D did not take place (or would not have) under the influence of factors that inhibit self-reflection;
and
(iii) The self-reflection involved in condition (i) is (minimally) rational and involves no self-deception.” (11)
“The motivating idea behind the theory is that autonomy is achieved when an agent is in a position to be aware of the changes and development of her character and of why these changes come about. This self-awareness enables the agent to foster or resist such changes. And while doing so the agent cannot be self-deceived or irrational (in a minimal sense). This implies that she must be free from the influence of factors that disrupt these cognitive capacities.” (11)
I’m still worried that Christman is subject to the regress he thinks he avoids. And, even if Christman does avoid the Regress (18-19), it seems as though autonomy is not really that important, valuable, or meaningful.
John Christman’s “Autonomy and Personal History”
A standard objection to views like Frankfurt’s and Dworkin’s is that, because they are ahistorical, they cannot account for the problem of manipulation.
Christman’s account, by contrast, is historical. On his view, a desire is autonomous only if it came about in the right sort of way – only if it had proper origins. On his view, a desire had proper origins if its bearer approved of the process by which it was acquired (or she would have approved had she attended to its acquisition).
Christman presents his view in opposition to Gerald Dworkin’s view, which is quite similar to Frankfurt’s in that it’s a version Frankfurt’s “hierarchy of desires” model.
Dworkin: “An autonomous person is one who does his own thing,” where “the attitude that [the] person takes towards the influences motivating him…determines whether or not they are to be considered ‘his.’”
To be autonomous, on Dworkin’s view, you have to identify with your desires via your second-order desires, and you must be procedurally independent, which requires that the relevant second-order desires not have been produced by manipulation, deception, the withholding of relevant information, and such.
Dworkin’s theory seems susceptible to the same objections leveled against Frankfurt: manipulation, regress, and the ab-initio problem/problem of authority. Perhaps he escapes the problem of manipulation but only via assertion.
Christman argues that Dworkin’s model confronts a trilemma. To generate it, we can ask: on Dworkin’s model, must the relevant second-order desires themselves be autonomous? If not, then we have the ab-initio problem. If so, then how do they become autonomous? If it’s in the same way as one’s first-order desires, then we face a regress. But if they become autonomous in some other way, then Dworkin’s theory is incomplete because he hasn’t specified the method.
So Dworkin’s theory, argues Christman, confronts either the ab-initio problem or the regress problem or it’s incomplete.
Dworkin later modified his view. He gave up on procedural independence and just defined autonomy as a “second-order capacity of persons to reflect critically upon their first-order preferences, desires, wishes, and so forth.”
But this new account seems to change the subject from the nature of autonomy to the capacities one needs to have it.
Christman’s theory
Both Frankfurt’s and Dworkin’s theories are ahistorical, current-time-slice views of autonomy. Christman thinks that that won’t do – that we need a historical approach. And so he proposes the following:
A person P is autonomous relative to some desire D if it is the case that P did not resist the development of D when attending to this process of development, or P would not have resisted that development had P attended to the process.
The lack of resistance to the development of D did not take place (or would not have) under the influence of factors that inhibit self-reflection.
The self-reflection involved is minimally rational and involves no self-deception.
The agent is minimally rational with respect to D at t (where minimal rationality demands that an agent experience no manifest conflicts of desires or beliefs that significantly affect the agent’s behavior and that are not subsumed under some otherwise rational plan of action).
Put plainly, the idea is that you’re autonomous with respect to a desire D if you attended to, and didn’t resist, the process of its development and if you’re at least minimally rational, self-aware, and have a stable self.
Some worries
Are these conditions necessary for autonomy? Can’t we be autonomous with respect to desires whose origins we did not at the time endorse?
Are these conditions sufficient for autonomy? Can’t there be “recalcitrant” desires – i.e. those whose acquisition we endorsed for good reasons but which are now alien to us? Frankfurt’s model seems much better with respect to those.
Does this account fare better than either Dworkin’s or Frankfurt’s at handling the three aforementioned problems (i.e. manipulation, the regress, and the ab-initio problem)?
The worry about the regress is as follows: if not resisting a desire’s development is a choice, we can ask whether that choice was itself autonomous, which presumably would require postulating yet another such choice to make the first choice autonomous, ad infinitum.
Christman responds that the regress is cut off at the first level. If the appraisal of the process by which a desire developed is carried out with sufficient self-awareness and minimal rationality then the act of appraisal, he thinks, is sufficient for the autonomy of the desire.
But minimal rationality is a purely formal notion. And self-awareness, it seems, is entirely compatible with having a thoroughly manipulated self. In any case, isn’t the appraisal to be done in terms of the agent’s existing desires, and don’t these need to be autonomous to confer autonomy upon the appraisal?
Christman attempts to avoid this problem by noting that so long as an agent’s reflective capacities remain intact we needn’t worry about the autonomy of the guiding desires. But that seems unconvincing. Minimal rationality and a lack of self-deception don’t seem capable of warding off manipulation all on their own.
Infinite Regress Concern
Perhaps I have misunderstood something important (if so, please correct me).
My concern below isn’t directly about the arguments provided by Foley and Wolterstorff (although I do find this issue of entitlement to be fascinating), rather their discussion brings up a concern for me.
In analyzing Foley’s argument, Wolterstorff provides a seemingly useful paradigm of belief and meta-belief. In particular, on pg. 335, Wolterstorff says:
“One responsibly believes a proposition P, Foley suggests, in case one has the epistemically rational meta-belief that the processes whereby one acquired and sustained the belief that P were sufficiently likely to be successful.”
So, we have a belief P. Let us call P a first-order belief. The meta-belief in question is a belief about P, in particular, it is a belief that we have a sufficiently reliable method of acquiring and maintaining belief in P (right?). Meta-beliefs are beliefs about first-order beliefs. Meta-beliefs are basically second-order beliefs, as they are the justifying or responsible-making force behind or about first-order beliefs.
The question is then: Do we need to justify second-order beliefs? Are we responsible for our second-order beliefs? I don’t see why not. What then justifies or makes us responsible for our second-order beliefs? I can only assume, on this model, that we need third-order beliefs to justify or make us responsible for our second-order beliefs. And, if so, doesn't this process of adding orders of beliefs continue ad infinitum? My worry is that we face a kind of infinite regress where we never really justify our first-order beliefs.
It seems as though relying upon some of my beliefs to justify other beliefs I have is circular, too subjective, and somehow failing to resoundingly resolve the issue of justifying my beliefs. Perhaps I'm being uncharitable and reductionist here (this *is* my first epistemic rodeo - I am bound to make huge errors). Perhaps my concern is too elementary or maybe I’m missing something obvious (and I apologize if that's the case). Ideas anyone?
I think we’ve briefly considered this concern in class, but now I’m struggling with it more forcefully.
Summary:
(There are a lot of moving parts in this theory, so I’m oversimplifying a great deal in my summary)
Ekstrom claims to be solving a regress problem in autonomy that is similar (and related) to the regress problem in epistemology. She believes coherentism, naively the acceptance of a circular or holistic justification for beliefs of autonomous desires/actions, is the solution to these regress problems.
Autonomy is acting on your own reasons. Exactly what “you” are and what counts as “your reasons” is the basis of the paper. Ekstrom builds some important definitions in the first half, and then provides a rigorous set of definitions in the latter half of the paper.
Preferences are those first-orders desires from which one effectively acts (if and when one acts) that have been positively evaluated by a second-order desire based upon an agent’s standard of good.
A Character System is a time-slice of agent which contains both the preferences and the set of propositions accepted by an agent. Belief Acceptance clearly aids preference-formation.
Naively, One’s Self is (1) one’s character system, (2) the power to fashion/refashion that character system. However, the True, Central Self is the subset of acceptances and preferences that cohere together.
Authorized Preferences are those preferences which cohere amongst our other preferences and acceptances. Authorized Preferences have other preconditions, etc.
Very naively, Coherence is about the long-lasting and deep elements of who we are as a person. I believe there is some kind of root character system which is logically consistent with itself.
The last section, the technical part, is a formal account of coherentism (which offers a formal account of many of the previous concepts). I’m not entirely sure I understand it, and regardless, it is not the kind of thing which can be nicely summarized. Ekstrom’s account attempts to layout preference-formation and competition. The hope is that by offering a kind of circular/holistic account of autonomy, she answers some the fundamental questions of identity and defeats the regress problems in epistemology and autonomy.
Thoughts:
I have little sympathy (at this point) for coherentism – at the least, it isn’t very satisfying as an answer to these regress problems. Circular reasoning is circular reasoning.
An enormous amount of this theory hinges upon evaluating desires based upon one’s standard of good. I’d like a formal account of the standard of good. Is one’s standard of good merely a set of beliefs, or is it also a set of desires? If they are desires, is that a complication for this theory? Consider: I believe X is the good. I cannot hold that belief unless I also desire X – that is what it means for X to be normative in my eyes. What then does it mean for me to desire the standard of good?
Further, how can we talk about moral responsibility in this case? I may do something wrong, something I know is wrong, and yet it may not have been me doing it. Using her example, I may think that I really am accepting to cuss my siblings out. I did it, and I wanted to do it. I knew it is wrong, and I wanted to do it. I am responsible for that. That was me doing it. What distinguishes the desires I act from as being “mine” or not mine seems arbitrary in this theory, it only has to do with whether or not I’ve formed beliefs and evaluated these desires based upon my conception of the good. Why can’t I simply desire to do an action, and not want to think about the good – why can’t I choose to ignore the good?
Also, if I do not cohere well enough, am I not a person? What if there are multiple coherent sets? Am I multiple characters? Does one need to cohere more than another? Despite a formal account, I am still not quite sure what counts as coherent?
Authorized preferences have the precondition that I must be “comfortable owning” them. Who is the “I” in this? One must be whole-heartedly behind it. Why can’t the coherent “I” not have any reservations? Why can “I” have any contradictions in me? Where does this “I” come from - does it magically appear when I have a large enough and logically consistent enough set of preferences and acceptances?
I am at a loss for what is meant by “valuable to prefer,” etc.
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Autonomy = Acting on your own reasons (599)
Must define what is means for a reason to count as “one’s own” + what constitutes the ‘self’
“Any plausible analysis of freedom ought to give some account: (i) the availability of alternative possibilities, and (ii) self-determination.'” (599)
Why should I agree to alternative possibility? What does that even mean? When you are programmed like a robot, and you are determined to do X, then there is only one possibility. Those kinds of cases, I can agree to the ‘alternative possibility’ condition. I’m trying to think of the times where I don’t agree to the alternative possibility condition – my problem is that I’m having a hard time conceiving a circumstance. So, let’s say you I’ve been given drugs to paralyze me and I’m sitting in a sensory deprivation chamber. I still have choices about what I will think about, etc – those are alternative possibilities. With respect to moving my limbs or doing anything physically, well, yeah I don’t have a choice. I’m not free with respect to those things, yet I still am free in some very important psychological sense. I’m worried about Frankfurt’s demon though – it seems like there is a way in which there is practically no other alternative, but theoretically I am still free.
Autonomy is her ‘self-determination’ condition, right? So, autonomy seems to be a precondition to freedom.
Ekstrom claims to be solving a regress problem in autonomy that is similar to the regress problem in epistemology, what I believe is the internalist-based regress (600). What justifies beliefs? If we point to other second-order beliefs to justify them, then we may need to justify those SO beliefs, hence the regress. She believes the coherentist position is the solution. Is it really? I don’t find the epistemologist coherentist position to be compelling at all – I’m wary of a similar approach to autonomy.
Two different ways to generate the regress of volitions (601)
The Evaluative Regress – The usual problem. Frankfurt tries to solve it through the ‘decisive commitment to the first-order desire’, but “the termination is arbitrary in the absence of any grounds for stopping the ascent to higher-order desires.” (602) To me: It seems that to autonomy really exists in that decisive commitment, not where Frankfurt thinks (in the orders). The problem of autonomy is either deeply incomplete (on my interpretation of Frankfurt) or the regress still stands if one denies my interpretation.
Interestingly, what the regress seems necessary to embrace (602). What makes any N-Order desire “own’s own” is that there is a N+1-order desire for it (positive evaluation from 601). Also, and this isn’t spoken, but I assume from Ekstrom’s analysis, it requires an N+2-order “scrutiny” of the corresponding N+1, which may or may not be N+2’s positive evaluation of N+1. This regress seems necessary to embrace because there is an “absence of a separate account of the internality of particular second-order desires, an account of that in virtue of which they can confer ‘internal status’ on certain desires of the first-level, the regress of higher-order desires remains.” (602)
“The second problem for hierarchical accounts is the problem of identification.” (602) One must identify oneself with one’s first order desire to be autonomous (free for Frankfurt), yet it seems as though the second-order volition is what the self identifies with (that is what does the identifying with), and somehow first-order desires become external to us, as they are external to the second-order desires. The problem, however, is that it seems completely arbitrary that one should identify oneself with one’s second-order desires (603). What makes that higher-order desire so special or significant? Why is that order the real me?
“There are actually two problems of identification here: (i) An agent or self is to be identified with what? What is essential to a self? And (ii) What is it for a self to identify with some desire, course of action, or belief, deeming it as one's own?” (603)
Preference
“(i) For a certain first-level desire to be effective in action, when or if one acts, and (ii) that is formed in the search for what is good.” (603)
Wait, that second one seems really awkward. What does it mean to be evil or to desire evil or be autonomously wrong-doing?
What are the mechanics behind evaluating a “first-level desire with respect to some standard of goodness?” Also, this seems subjectivist and bordering on moral anti-realism.
Evaluation is not necessarily performed consciously! (603)
Susan the Shoplifter (604). The end is to “avoid giving an overly straight-laced impression.” Shoplifting is not a mean to Susan’s pursuit of the good, which presumably means that “avoiding giving an overly straight-laced impression” is not a means to Susan’s pursuit of the good. This end is a “passing desire” Susan is ashamed to have. Her FO desire must be evaluated by a SO desire, an evaluation which isn’t arbitrary, but based upon Susan’s conception of the good.
“A preference…is formed because one finds a certain first-level desire to be good, either in itself or as a means in a particular instance to realizing one’s general conception of the good.” (604)
My initial worry: Susan’s conception of the good may be arbitrary. Also, what does it mean to have a conception of the good? Will this be a problem? Ekstrom appears to answer the ‘arbitrariness’ problem Frankfurt has…but does she really?
Ekstrom doesn’t care much about whether or not ‘preferences’ are higher-order or just special first-order desires. (604) I’m worried about this, as this distinction seems crucial to considering whether or not she really escapes the regress. Further, I may disagree about what the ‘intentional object of each is the states of affairs of some first-order desire being effective in leading one all the way to action’ as somehow not being really about the first-order desire. And, I don’t know why this is important. To my intuition, the man on an island who desires to destroy the world (and yet can’t) wants it, whether he knows he can be effective or not. If he could, he would – that is the autonomous him, governing his desires, without much worry about the state of affairs, right?
“Preferences are the results of higher-order states, since they are , by definition, the output of reflection about first-order desires, reflection that occurs as the agent evaluates those first-level desires with respect to the standard of goodness” they have. (605)
Ekstrom sounds like an internalist virtue ethicist in her explanation of Bill and use of the word “salient” on 605, as well as the use of “character” and the subjectivity concerns I have.
The exam/novel student example highlights how important the “standard of good” is to this theory. Importantly, it really seems as though the student is trying to form beliefs about desires, connecting them to the “standard of good,” and evaluating which desires one wants based on desiring the standard of good.
What does it mean to desire the good? How does that work in this theory? It seems circular. I desire the good because when I evaluate my standard of good, it seems good to desire the good.
Somehow there is a kind of rationality built into this model. Can one evaluate poorly, and is that action still autonomous? Like, what if I do a bad job of generating the beliefs that connect one desire instead of another to my standard of good? I still tried though, and is that enough to say I’m autonomous? What if the standard of good is too complex, and I can’t make a complete and thorough evaluation because it would take too long? Am I still autonomous?
The Self and Authorized Preference
Character System – 1) the set of propositions accepted by an agent S at a time T, and (2) the preferences of S at T. (606)
Acceptances aid the agent in preference-formation, indicating “what sorts of actions and states of affairs are instrumentally and intrinsically good.” (606)
One’s self is (1) one’s character system, (2) the power to fashion/refashion that character system. (606)
This paper reads like an analytic-continental-hybrid, virtue ethicist writing an epistemology paper about autonomy, and yet it is clear!
The evaluative faculty for fashioning character (maybe not the same as evaluation above) is internal to the self. (606) And, it is the faculty for fashion one’s character according to one’s standard of good.
Is one’s standard of good merely a set of beliefs, or is it also a set of desires? If they are desires, is that a complication for this theory? Consider: I believe X is the good. I cannot hold that belief unless I also desire X – that is what it means for X to be normative in my eyes.
Somehow, this evaluation which forms preferences seems too mechanical. I have beliefs about the good. I have FO desires. I evaluate whether or not FO desires are a means to the good. If so, I’m being rational and autonomous when I act on those FO desires.
How can we talk about moral responsibility in this case? I do something wrong, something I know is wrong, and yet it wasn’t me?
What makes her account of character so effective, in Ekstrom’s eyes, is that it individuates and distinguishes unique agents. (607)
Ekstrom wants perpetuity, consistence, and continuousness in identities/character. We cannot be in a state of perpetual flux. (607) How quickly can we change ourselves and still be called ourselves?
Condemned (rather than accepted) desires, which are not preferences, may still be acted on. In some “weak” sense these are our desires, but they aren’t really our desires, those must be accepted.
Counterpoint: I think that I really am accepting to cuss my siblings out. I fucking did it, and I wanted to do it (what assholes!!?!). I know it is wrong, and I wanted to do it. I am responsible for that. That was me doing it and wanting it. What distinguishing the desires I act from as being “mine” or not mine seems arbitrary in this theory, it only has to do with whether or not I’ve formed beliefs and evaluated these desires based upon my conception of the good. Why can’t I simply desire to do an action, and not want to think about the good – why can’t I choose to ignore the good?
What makes this a coherentist position? Ah ha, the answer is next!
The true, central self is the subset of acceptances and preferences that cohere together. Authorized preference requires coherence among our preferences and acceptances. (608)
If don’t cohere well, you aren’t a person.
What if there are multiple coherent sets? Am I multiple characters? Does one need to cohere more than another? What does it mean to cohere?
Coherence requires “long-lasting” elements (608).
She seems to think she escaped addictive desires on 608. I don’t see how.
She is claiming that we must be able to “defend” – which is about consciously being able to make explicit. (608) But evaluation doesn’t require consciousness, she says.
Authorized preferences have the precondition that I must be “comfortable owning” them. Who is the “I” in this? One must be whole-heartedly behind it. This seems weird – she means the coherent “I” assumedly. Why can’t the coherent “I” not have any reservations? Why can “I” have any contradictions in me?
“Valuable to prefer” - ?? (608)
From my perspective, Coherentism isn’t about “who I am” but rather “what justifies my beliefs?” I find it awkward to have a coherentist view of the self. This reminds me of Korsgaard a lot.
Autonomy
Definitions from 611 on (I’m fucking lazy)
Coherence:
[A preference coheres with a character system] IFF [ Either (That preference is more valuable than any competing preference to the agent based upon their character system) or (…
“When preferences compete, I consider the elements of my character system, to see which of the competitors it is more valuable for me to prefer. That is, I check the competitors against the coherent system of what I prefer and accept. The competitor that gets defeated or neutralized is the one that is not authorized, while the one that survives is authorized.” (612)
There are a lot of moving parts in this theory.
Self-determination is said to occur when an authorized preference is causally related to the performance of its corresponding act(s). (614)
Laura Ekstrom’s Coherence Theory of Autonomy
Ekstrom accepts the basic picture of autonomy with which we’ve been working, which is that a person is autonomous with respect to a desire that moves her to act if that desire is authentically her own – if, as she puts it, it flows from her “self.”
But what makes a desire D authentically one’s own? For Frankfurt this was a matter of having the right second-order volitions. For Christman it was about not resisting the process by which D was formed. For Ekstrom it’s about D’s being supported by the right preferences.
For Ekstrom, a preference is:
…a very particular sort of desire: it is one (i) for a certain first-order desire to be effective in action, when or if one acts, and (ii) that is formed in the search for what is good.”
Preferences, then, are just second-order volitions that have been formed in search of the good.
Frankfurt’s mistake, she thinks, was allowing a person to form a second-order volition for any reason at all, which undermines its authority. For Ekstrom, by contrast, a person forms a preference for a first order desire only if she finds a first-order desire to be good.
Still, this account raises a number of questions, such as:
Does condition (ii) rule out all that much (see 604)? Is it even rational to form second-order volitions without that happening in accordance with the good?
What kind of goodness does Ekstrom have in mind? And are we talking about objective or subjective goodness?
Why not form the preference in the search for who one is, as Frankfurt sometimes suggests? Why a goodness-based account over a self-discovery based account?
Even if this account works, there is still the question of what makes people autonomous vis-à-vis their preferences. Is it in virtue of some higher order mental state? No, says Ekstrom. That way lies a regress. The autonomy of your preferences, she claims, depends on how well they cohere with each other.
But then why not offer the same account of our desires? Why not say that a desire’s autonomy depends on how well it coheres with your other desires? Why bring in the idea of goodness at all? Or, if you’re going to bring in the idea of goodness, why not just run with that and drop the part about coherence?
Character, Self, and Autonomy
Your character, thinks Ekstrom, or your “self,” consists of your accepted beliefs and preferences (i.e. beliefs formed in pursuit of the truth and second-order volitions formed in pursuit of the good).
Why not think of your character/self as consisting of all of your beliefs and desires? Because your non-accepted beliefs and desires lack longevity, the power to individuate, and they’re not approved by you (see 606).
But then why not say that your coherent second-order volitions form your true self, whether or not they are preferences?
Assuming that these questions can be answered, we can then define your true self as the subset of accepted beliefs and preferences that cohere with one another. The thought is that some of your accepted beliefs and some of your preferences will form a tight, coherent set, and these are constitutive of who you really are.
Your preferences are authorized – sanctioned as your own – when they cohere with your other preferences and acceptances. The authorized elements of one’s character system should be long-lasting, well-supported by reasons, defensible against external challenges, and you should be able to act on them wholeheartedly and without discomfort.
Acting autonomously, on this view, is a matter of acting in accordance with your authorized preferences. These preferences constitute who we are, so when we act on them we are self-governed. Or so Ekstrom argues.
Questions and Concerns
Ekstrom’s basic picture of autonomy, while quite typical, might be problematic because it runs together autonomy and authenticity.
Ekstrom offers a model that’s partly coherentist and partly rationalistic. Why both? Why not drop the bit about reasons and the good and just embrace coherentism, or vice versa?
On Ekstrom’s view a preference is autonomous only if it resonates with its bearer’s conception of the good. But the idea of the good can be interpreted objectively or subjectively, and either way there appear to be problems.
Why not identify the self with all accepted beliefs and preferences, whether or not they cohere?
How does Ekstrom’s account fare with respect to the three problems we’ve thus far encountered: manipulation, the regress, and the ab-initio problem?
Her coherentist approach seems to avoid both the regress problem and the ab-initio problem – everything bottoms out in the true self. But perhaps these problems resurface at the level of preference formation.
She also thinks that she avoids the problem of manipulation through an appeal to considerations of personal identity. But I’m not yet convinced that this works. Her account seems to permit a thoroughly manipulated person to be autonomous.
Lastly, on Ekstrom’s view, a second order volition becomes a preference when its bearer judges it to be good. But must that judgment be autonomous? Ekstrom suggests that that judgment should be made partly in accordance with one’s accepted beliefs, but unless these are also part of one’s identity it’s hard to see how they have the requisite authority. And if you already have an identity, why is it necessary to appeal to something else – i.e. judgments of the good – to elevate a second-order volition to the status of a preference?
Doxastic Voluntarism may be important for those who hold robust moral realist theories, particularly those which rely upon metaethical ideas of libertarian freewill, etc.
The inability to control what one believes makes
Doxastic voluntarism seems untenable with respect to all my beliefs. I can't make myself believe the sky is green (when it is blue), and I just don't seem to have any control over the belief that 2+2=5. I don't have direct control over many of my beliefs.
Conversely, it does appear that I do have indirect control over many of my beliefs. In many cases, it seems as though I am able to induce, cause, or bring about the circumstances which lead to a particular belief. Isn't that what learning and education are often about? I may want to believe something, but I don't know why I should believe it, and in researching and learning about the issue, I eventually come to believe due to my own course of action. I may not believe the claim that 42 * 42 = 1764, but I may wan to believe it, I may sit down to work the problem out or use a calculator that I trust, and cause myself to believe it. An indirect form of doxastic voluntarism, at least with to respect to many of beliefs (perhaps not all), does seem to fit my intuitions. This, of course, doesn't seem to be a freedom of belief, but a freedom of action to induce belief. So, do I not have any control over my beliefs?
To deny that I have direct control over some of my beliefs (as I will readily admit), of course, is not to deny that I have direct control over all of my beliefs. I have to ask: Are there some cases where I have direct control over my belief? I'm not sure. It seems to me that if there are any cases, they require a very specific kind of context. I can't just be offered a million dollars to truly believe something, particularly about those things of which I have a strong conviction, and there seem to be some beliefs over which I will never have direct control over, as the evidence is that powerful.
What about an epistemic dilemma which practically requires an immediate decision? Let us say I have equal evidence for P and for ~P, and I have a choice to make right now that requires that I have a believe about the truth of P. It seems to me that I can freely take up either P or ~P in that moment - I'm driven to do so, and I am not driven to choose either option by evidence. The choice of this belief does seem to be directly up to me. Isn't this a direct form of doxastic realism that fits our intuitions? Now, maybe the initial criticism of this example is that it is puruposefully not about the evidence, and that might be missing the real debate. Perhaps that's true, but I'm not convinced of it (yet).
It seems that the kinds of examples I'm considering which favor doxastic voluntarism the moast are the kinds where I lack strong evidence to persuade me, and yet have practical needs which drive me to form a belief. Note that this requires a specific context. In most cases, if I don't have strong enough evidence for P or ~P, then I claim some kind of agnosticism (for lack of a better word) about the issue. I can say I don't have a specific belief on that matter. I don't always have the luxury to be agnostic, however, practical matters may force me to make a choice. These seem to be strongest cases for the possibility of doxastic voluntarism to me, there may be others.
Interestingly, it seems that all the cases which favor doxastic voluntarism (that I can see) are not the kinds of beliefs which are justified enough to call knowledge. If this is true, then having knowledge, in this context, is not directly up to us, only indirectly. Even worse, it seems as though the beliefs which are directly up to me are not epistemically justified, or at best, very weakly epistemically justified.
Enriches moral life and enhances moral responsibility.
Where and when am I in control of my beliefs?
Why is it important for me to be control of my beliefs? What are the ethical implications to it?
What are some beliefs over which I believe I have control over? I think we need to add, in what circumstances do I have control over my beliefs?
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Doxastic Voluntarism doesn't have to be 'All or Nothing,' and Moral Considerations
A kind of overstated doxastic voluntarism, where I have control over absolutely all of my beliefs, seems untenable. I can't make myself believe the sky is green (when it is blue), and I just don't seem to have any control over my belief in 2+2=4. I don't have direct control over many of my beliefs. I especially agree that I cannot choose to believe just any arbitrary proposition for just any reason(s), which appears to be the initial strawman that opponents of doxastic voluntarism might be tempted to attack.
It does appear, however, that I have indirect control over many of my beliefs. In many cases, it seems as though I am able to induce, cause, or bring about the circumstances which lead to a particular belief. Isn't that what learning and education are often about? I may want to believe something, but I don't know why I should believe it, and in researching and learning about the issue, I eventually come to believe due to my own course of action. I may not believe the claim that 42 * 42 = 1764, but I may want to believe it. I may sit down to work the problem out or use a calculator that I trust, and cause myself to believe it. An indirect form of doxastic voluntarism, at least with to respect to many of beliefs (perhaps not all), does seem to fit my intuitions. This may be a kind of control over some of my beliefs, but only in a weak sense. Perhaps I am actually considering freedom of action rather than freedom of belief - it is not very clear to me.
To deny that I have direct control over all of my beliefs (as I will readily admit), of course, is not to deny that I have direct control over any of my beliefs. I have to ask: Are there some cases where I have direct control over my belief? Maybe. It seems to me that if there are any cases, they require a very specific kind of context. I can't just choose to believe something because I was offered a million dollars to believe it, particularly about those things of which I have a strong conviction, and there seem to be some beliefs over which I will never have direct control over, as the evidence for those beliefs are so powerful.
What about some kind of epistemic dilemma which practically requires an immediate decision? Let us say I have equal evidence for P and for ~P, and I have a choice to make right now that requires I have a believe about the truth of P. It seems to me that I can freely take up either P or ~P in that moment - I'm driven to do so, and I am not driven to choose either option by evidence. The choice of this belief does seem to be directly up to me.
It seems that the kinds of examples I'm considering which favor doxastic voluntarism the most are the kinds where I lack strong enough evidence to decisively persuade me, and yet have practical needs which drive me to form a belief. Again, this requires a specific context. In most cases, if I don't have strong enough evidence for P or ~P, then I might usually claim some kind of agnosticism (for lack of a better word) about the issue. I can say I don't have a specific belief on that matter. I don't always have the luxury to be agnostic, however, as practical matters may force me to make a choice (or perhaps by whim in some cases). These seem to be strongest examples for the possibility of a direct doxastic voluntarism to me.
One might counter that I'm merely 'acting as if' I have a belief, but I don't really have that belief. I'm not convinced this is always the case, but I don't have a nice argument against this criticism.
Interestingly, it seems that all the cases which favor direct doxastic voluntarism (that I can see) are not the kinds of beliefs which are justified enough to call knowledge. If this is true, then having knowledge, in this context, is not directly up to us, only indirectly. Further, it seems as though the beliefs which are directly up to me are not epistemically justified, or at best, very weakly epistemically justified. Rather, it appears as though I justify the beliefs that are up to me through practical reasons instead of epistemic reasons.
I don't find this particularly worrisome if we buy into something like Haack's 'special thesis,' the claim that epistemic normativity is a subset of moral normativity, that the force of epistemic normativity essentially exists virtue of its contribution to moral normativity, and that other considerations of morality may override epistemic considerations.
If we don't buy into this 'special thesis', I do have worries. It seems as though beliefs which we have chosen are necessarily blameworthy choices - we've done something epistemically irresponsible and wrong. Essentially, we would be right in saying "You should never choose to believe."
Belief is integral to moral choice and action. As such, to take up one doxastic foundation over another will have a lot of impact on which moral theories (and their variations) will sink or swim, and such a selection will also outline the limits of these theories. The issue of doxastic voluntarism seems especially relevant to moral theories grounded in a libertarian sense of freewill (which I wish to defend, as I can’t buy into compatibilism, but as you will see, I don’t know how).
I confess, my post goes off on a tangent, but I think it is a relevant and worrisome set of concerns.
Consider the classic ethics question: "What should I do?" I take it that however we go about answering this question (or ones like it, such as "Who should I be?"), our answer is a kind of belief or set of beliefs. If we are to fully deny any control over our beliefs, then it seems as if we do not have a choice about which answers we accept, deny, or withhold when we face these basic ethical questions.
At first glance, this doesn’t appear to be a problem. We might not have freedom of belief, but we may accept freedom of action, where we choose whether or not we will act upon our beliefs or not. If we try to collapse the space between action and belief, and we deny doxastic voluntarism, then it seems as if libertarian freewill is jeopardized.
But, when we open this space up, it seems as if we could satisfy freewill libertarians, as though our actions are still ultimately ‘up to us’ and moral responsibility can still be maintained.
Action appears to be a kind of endorsement or commitment to those beliefs which motivate their corresponding actions. Freedom of action would mean that we are free to endorse or commit ourselves to our beliefs which motivate our actions. On this language, it does appear as if some notion of freewill can be packed into the concept of endorsement or commitment to a belief.
I’m forced, however, to consider what it means to initially form a belief on this account. It is almost as if action is re-endorsing or re-committing oneself to a belief, but this time it is the kind of endorsement or commitment that is actually in my control. And, if action is the ultimate endorsement or commitment, then the original formation of the belief seems to be a weak or not very meaningful kind of commitment in the first place. We might be begging the question here, and we’ve inserted doxastic voluntarism into the freedom of action. Even if that isn’t the case, I’m not even sure what this is supposed to look like:
Say I have a set of ethical beliefs (about what I should do) that aren’t up to me. I then deliberate about whether or not I will act on those beliefs, about whether or not I will ultimately endorse or commit myself to those beliefs. On what grounds do I deliberate and make this choice? In particular, I’m worried that this choice is made from my beliefs. If it is based upon my beliefs, and I’m not in control of those beliefs, then how am I really in control over this choice?
Further, this deliberation is odd. It is like asking: “Should I act upon the belief that I should do X?” That requires a belief. Do we hit an infinite regress? And, if we don’t, do we have some kind of ab initio problem? I must act on some motivating force that is “up to me,” but it can’t be beliefs. What are they then?
Additionally, to choose not to act X on the belief that I should do X, or conversely, to choose to act X on the belief I should not do X, is almost paradoxical. In some sense, just as it might be paradoxical to say: “I believe X, but X is not true,” it seems very awkward to “act X, but at the same time believe I should not do X.”
Can one rationally act against one’s beliefs? If you say ‘no,’ then it looks as if we might be bound to some weak version of psychological determinism (something unacceptable to most freewill libertarians). But, so far, it seems hard to believe that the answer could be ‘yes.’
Lastly, and to continue my worry about having a space between action and belief: if a belief is not efficacious (where we expect it to be efficacious), do I really hold that belief? Consider the following:
I might have beliefs right now that I’m fat and I shouldn’t eat unhealthy foods, such as pizza, for the foreseeable future (I have ample evidence for this). When I consider the question “Should I eat pizza?,” the answer is: “No. I should not eat pizza.” Those beliefs aren’t directly up to me on this account. Now, a proponent of free action would point out that I can still eat pizza if I really want to, claiming there is this space between action and belief in which I have the freedom to choose, and that space is what accounts for me going out and eating pizza an hour from now, even though I believe I shouldn’t.
I feel like I can arguments which point out how there is supposedly space between action and belief, and collapse that space, such that my action is just pointing out those beliefs I actually have (with no space in between). Instead of saying that I chose not to act on my belief that I should not eat pizza, I would say that I simply changed my beliefs. Perhaps it would go something like this:
In an hour, my desire for pizza in particular will be profound.
Presumably, this desire isn’t in my control. In this case, the desire is so strong that it influences my belief/answer to the ethical question regarding whether or not I should eat pizza. My desire is so strong that fulfilling it becomes more salient and valuable to me than other moral considerations (like my health). In that moment, it seems as if I would answer “Should I eat pizza?” in the affirmative, even when I wouldn’t otherwise. This change in belief is not up to me. And, further, my eating this pizza was acting from my belief that I should eat pizza.
On this account, I do not see how my prevailing and most salient beliefs are not by definition efficacious in motivating my actions. I also don’t see much space between action and belief.
Anyways, as odd as it sounds, I’m hoping I’ve screwed up a bunch of times here and/or that I’m missing some important arguments. I’m very interested in having a theory of epistemology which is harmonious with a robust moral realist theory that includes libertarian freewill.
Summary:
Buss is largely interested in avoiding the regress problem. She believes the regress occurs directly because we expect the agent to be active in deliberation, evaluation, and endorsement. Avoiding the regress, and establishing self-determination, requires dropping a model of the active agent in favor of a passive agent.
The kernel of her argument begins with a virtue-theoretic intuition that an agent is autonomous when his intentions are caused by (or are an expression of) his stable and constitutive character/personality. I believe, on this theory, one is accountable iff one is autonomous. There are two ways in which one is accountable: (1) an act reflects the agent’s character or personality, or (2) an act was caused by a psychology/physiological condition (normally thought of as external?) that is not at odds with the minimal flourishing of the agent. Conversely, to be non-autonomous requires that one formed an “intention under the decisive nonrational influence of conditions that are elements or symptoms of human malfunctioning,” by which I take malfunctioning to be the opposite of human flourishing (660). Only those extreme anti-flourishing conditions which override our rationality can cause us to (generally temporarily) lose our autonomy – and we lose our autonomy only because those conditions are so deeply incompatible with our being a good human specimen or good representative of humanity.
I think the idea is that even when we aren’t actively choosing, but only passively acting, we are still autonomous agents because it is a part of our flourishing.
Thoughts:
I’m not sure if I understand how the human flourishing condition determines the boundaries of a person’s character and personality.
Human flourishing seems to be a kind of precondition to agency/autonomy. It seems to me that she may need to separate flourishing as a human from flourishing as a person.
It seems hard to not be autonomous agent, requiring fairly extreme conditions. I’m not exactly sure what I think about this asymmetry.
While Buss just might defeat the regress problem, I don’t see how Buss defeats the mad scientist problem in pg. 688+.
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648 – It is unclear what it means to accountable for something but not blameworthy.
654 – Why should we say that passive or non-autonomous agents aren’t agents at all? We can say they are agents, they just aren’t the authentic agents.
656 – “the distinguishing feature of autonomous agents is neither their special capacity for deliberation and self-reflection nor any particular attitude they take toward their actions”
656 – She denies that self-relation necessary for autonomy is a relation between a privileged self and another self – by this I assume an Order-based conception of autonomy. She wants to truly avoid any makings of the regress.
657 – The regress occurs directly because we expect the agent to be active in deliberation, evaluation, and endorsement. Avoiding the regress requires dropping the active agent in favor of a passive agent. Buss claims it is necessarily “self-determination in the passive mode.”
658 – “someone is an autonomous agent if her intention is the direct effect of—and is thus an expression of—her character or personality; if, that is, it reflects whatever relatively stable psychological traits are constitutive of the particular person she is.”
Is stability like coherence? No. One can be stably incoherent.
“Out of character”
Akrasia
659 – “someone is accountable for what she does if her intention to act this way either reflects her character or personality or was directly caused by a psychological and/or physiological condition that is not at odds with minimal human flourishing”
659 – how does the human flourishing condition determine the boundaries of a person’s character and personality?
660 – “a human being fails to act autonomously if and only if she forms her intention under the decisive nonrational influence of conditions that are elements or symptoms of human malfunctioning.”
660 – “To be a human agent is to be a representative member of a species. This means that there is an important respect in which even well-integrated, long-standing psychological and physiological conditions are external to a human agent’s identity insofar as they are causes or symptoms of human malfunctioning”
662 - There is an asymmetry. Very positive, flourishing kind of conditions enable us to still be us, but very negative and anti-flourishing conditions do not.
This reminds me of Korsgaard. Instead, I must ask, what is extremely defective action? What does it mean to choose extremely negative actions?
667 – “The key to autonomous action, I will argue, is the deep connection between who we truly are and who we are when we are not sick or in great pain or the victim of some other form of pathology or disability. On my account, when pain, fear, and the like qualify as the elements or symptoms of pathology—when they are extreme enough or exceptional in some other way that renders them at odds with minimal human flourishing—and when, furthermore, they exert a decisive nonrational influence on our intentions, then and only then, they prevent us from determining our actions in the way that we must if we are to be account-able for what we do.”
668 – Yes, it is difficult to accept that some traits are more human than others. In fact, the instinctual “overcome” with fear, etc. are the kinds of things which are most human of all. Isn’t instinctual human also truly human? Yes. Perhaps we need a distinction between human and person here, where it may be a trait of humans, but it is not a trait of persons, i.e. agents.
669 – “The point is simply that even under these circumstances, the conditions are afflic-tions—the sort of conditions whose long-term influence is typically crippling and, hence, the sort of conditions that are incompatible with a human being’s identity as a representative of her kind”
Flourishing as persons distinct from Flourishing as humans? To what extent? What does that mean?
671- Human Flourishing is a precondition to Agency.
I don’t see how Buss escapes the mad scientist problem in 688+
690 – “(1) if we play a special causal role in the inten-tional actions for which we can be held accountable, this cannot be because these autonomous actions involve a more complete expression of our agency, (2) our autonomous actions differ from our nonautono-mous actions because when we act autonomously we play a decisive causal role in our capacity as nonagents, (3) the relevant aspect of our identity as nonagents is our identity as representatives, or exemplars, of our species, and (4) this normative aspect of our identity consists of whichever psychological and physiological conditions are not at odds with functioning minimally well as a humanbeing.”
Sarah Buss: Autonomous Action: Self-Determination in the Passive Mode
How does autonomous agency differ from mere agency? When I act, what must I contribute to that act for it to be my own?
The Big Picture
We’ve seen a number of answers to the above question: a second-order volition (Frankurt), an endorsement/identification (Dworkin), approval of the formation process (Christman), endorsement via one’s true self (Ekstrom).
Buss’s answer is that you needn’t contribute anything. An act of yours is autonomous, she thinks, and hence your own, and hence one for which you’re accountable, if it springs from motivations that support at least a minimal level of human flourishing.
Buss wholeheartedly embraces agent passivity. Others seem to think that agents must do something to make their desires autonomous – they must evaluative them, identify with them, endorse them, or at least deliberate about them. Not so, thinks Buss.
Buss’s view is also unique in that it defines the self in terms of a species-specific account of proper functioning. To be autonomous, think many, is to be ruled by the particular person that you are (i.e. by your character or true self). But on Buss’s view, to be autonomous is to be ruled by who you are qua member of a species and not by the particular person that you are.
Problems with the Standard “Super-Agent” Model (SM)
Buss: SM holds that agents are autonomous insofar as they exercise their agency in a special way, either by deliberating about their desires and actions or about forming attitudes about them.
On the deliberation model, autonomy is the product of reflection and evaluation. But:
Agents can be accountable for their habitual, spontaneous, and careless actions. They are accountable for behaviors that aren’t, or wouldn’t have been, the product of deliberation.
Agents can be unaccountable for their deliberative reactions because of various autonomy-undermining influences on their character.
On the evaluation model, autonomy is to be found in our attitudes and judgments about our desires or actions. Autonomy, on this view, is a matter of endorsing ones desires. It’s a matter of having your actions reflect the attitudes that constitute your “point of view”.
But autonomous action, Buss argues, needn’t be endorsed action. Ambivalence, frustration, and disappointment needn’t be accountability defeaters. And while actions that express your point of view might be authentic, you could nonetheless fail to be accountable for them.
Buss offers a second argument against the evaluative model on 654.
She also notes that any “super-agent” model will face a regress. If agents need to do something to make their desires autonomous – if they need to express their agency more fully -- we’ll have to inquire into the autonomy of the requisite “doings” or “expressions”, which will require postulating additional doings or expressions, seemingly ad infinitum.
Buss’s alternative model
Buss: at the heart of agency is passivity. An agent’s commitments are the effects of dispositions in relation to which she is passive. What we see as a reason, and how much weight we give it, is a matter of passively responding to dispositions within us. Whether someone acts autonomously, she thinks, depends on whether she can be identified with these passive influences – with the direct, purely causal, nonrational influences on the formation her intentions.
Buss resists the view that whether you can be identified with these influences depends on whether they are part of your character or core self. You can be accountable, she thinks, for behavior that’s out of character, and the fact that some behavior is in character is not sufficient for accountability.
Instead of appealing to character or to a core self, Buss suggests that you fail to act autonomously when you form your intentions under the decisive nonrational influence of conditions that are elements or symptoms of human malfunctioning.
This account, she argues, is supported by an asymmetry in our judgments of accountability. We tend to excuse people when they act from depression, anger, or fear – especially when they’re overcome by these emotions – but not when they’re overcome, say, by joy. Unlike the negative emotions, the positive emotions, she argues, don’t undermine autonomy unless they metamorphose into something different in kind (e.g. joy into mania).
Buss: the debilitating negative conditions undermine autonomy because there is an important respect in which they are external to who we are. The key to autonomous action is the deep connection between who we truly are and who we are when we’re not sick or in pain or the victim of some other pathology or disability. Sickness is a kind of hostile takeover.
A caveat: for a sickness to be autonomy-undermining it can’t just affect one’s choices. It has to alter the background conditions that determine what one takes as a reason and how much weight one gives to it.
Buss: we can’t give a precise account of what minimal human flourishing involves. Still, to understand autonomous agency, we must think hard about what distinguishes eccentricities and deformities of character from mental illness and disability. A trait, roughly, is disabling if, when it’s a stable disposition, it typically prevents the members of the agent’s species from satisfying one or more of their basic needs without exceptional effort.
Manipulation
What should we say about brainwashing cases?
Buss: if a mad scientist blocks one’s constitutive psychological dispositions from playing a behavioral role, then he prevents the human flourishing condition from being satisfied. This is the equivalent of not having any such dispositions, and that is a form of malfunction (see 687).
Over time, though, she thinks that a brainwashed person can come to be autonomous. What matters is whether the indoctrination leaves him in a condition in which he can’t function minimally well as a human.
Problems and Questions
A. Just like Aristotelian conceptions of happiness seem to show that even plants can be happy, Buss’s account seems to imply that animals can be autonomous. Any creature capable of intentional action, it seems, will be autonomous (and thus accountable for his actions) provided that she is functioning in a species-typical way. That seems rather bizarre.
B. Why should your identity be cashed out in a species-specific way? Doesn’t Buss’s account imply that if you were the only member of your species, you couldn’t be accountable for your actions?
C. Can’t we appeal to a non-Aristotelian notion of human flourishing? Why not say that there are dispositions that make one’s life go well and dispositions that make it go badly, and that one is accountable and autonomous when one is governed by the former and not the latter?
In making this move we embrace a version of the rationalistic model of autonomy, which Buss rejects for the standard reason that it doesn’t seem like a model of self-government. But I wonder if her view is susceptible to the same objection.
D. It’s not clear why functioning in a non-species-typical way should be seen as an autonomy-defeater. After all, we can imagine a person who gets “sick,” but in a way that greatly enhances his abilities in a non species-typical way. Such a person, though, wouldn’t lose his autonomy or his accountability (presumably). That suggests that what’s doing the work for Buss is not the loss of biological humanity but rather its bad effects. But then why aren’t bad effects alone enough to undermine accountability?
Odd Thoughts on Murray’s Memory in Deontology and Descartes’ Demon
The second Murray case is not as clear as I would like. I don’t see how it necessarily does all of the work Weatherson thinks it does.
In the second case, I can see how Murray did something wrong earlier. Working on one’s character or dispositions, at least insofar as they are about beliefs, is a kind of indirect doxastic voluntarism. I can understand how one might blameworthy or praiseworthy for these. I don’t see how Murray obviously did something wrong at the time he swore.
Consider the phrase: “he could have kept his resolution, had only he thought of it” (8). I think the claim is that Murray is somehow responsible for remembering and forgetting his commitment.
I’m forced to ask: In what cases and to what degree can a person be responsible for remembering and forgetting?
Maybe in some cases, I can be. If I don’t have any way to record your address at the time you give it to me, and I must remember it as I run to get a piece of paper to write it down, and I am actually capable of remembering it for that duration, and I have a duty to remember it, then I can be praised or blamed for remembering it while I get a piece of paper to write it down. I can be intentionally focused on remembering your address while I get a piece of a paper, and remember or forgetting is “up to me.” I might choose to start doubling numbers in my head (which I know will eventually take all of my concentration, and result in forgetting your address) before I find a piece of paper, and in that case I could be blamed for forgetting. Likewise, if I directly found a piece of paper and wrote your address down, I can be praised for remembering.
Maybe in some cases, however, I can’t be held responsible for remembering and forgetting. I remember bits of random information all the time that I didn’t intend to remember – believe me, there things I wish I could force myself to forget. Likewise, there are times when I forget things, and my forgetting just wasn’t up to me. Back to the address example, if I was on my way to find a piece of paper, and I found my daughter was choking on a grape (let’s say I wasn’t responsible for this, for the sake of argument), I would probably forget your address while racing to help my daughter. I may, by some miracle, coincidentally remember your number after helping my daughter, but that wasn’t up to me either. In this kind of case, I don’t see how I can be blamed for forgetting or remembering. Note that we need not have such a provocative explanation for accidentally forgetting or remembering. For example, I may not have had a duty to remember your address, so why should I be blamed for forgetting it? Further, I am a finite human, with only so much brain power, and as I get older, I find I forget many things all the time that I had really hoped to remember, often temporarily, as in the case of Murray. I can easily see a temporary forgetfulness as either being outside Murray’s control or not actually his duty.
When Murray temporarily forgets, there seem to be ways in which he could be responsible and other ways in which he would not be responsible. It wasn’t evident from the example that he was obviously responsible for remembering his commitment. Perhaps we were just supposed to assume he was responsible for remembering, I don’t know. Further, we might say that embedded in the word ‘commitment’ is that you can only culpably forget it and that you have a duty to remember it. That isn’t so obvious to me either though.
Lastly, I want to point out there seems to be two possible instances of self-control in the second example. The first is the possibility of self-control over remembering the commitment, and the second would be that even if Murray remembered, he would have a self-controlled choice about whether or not to fulfill his commitment.
Weatherson offers us an example of a man, a cricket captain, who deserves praise for his non-volitional act of imagination. How can a person be responsible for that which is beyond his volition? Those non-volition acts, such as catching a fast moving ball (muscle memory, instinct, etc.), have origins, either by nature or by nurture. By nature, I see no responsible agents in non-volitional acts. By nurture, I see the responsibility as resting upon the nurturers in non-volitional acts. As I hope to point out, I have strong worries about how Weatherson employs the concept of responsibility (praiseworthiness and blameworthiness).
In his first false rebuttal to the captain example, Weatherson offers the claim that Mother Nature, presumably a non-agent, could be praised for the captain’s act of imagination. He refutes with the claim that this is dehumanizing to the captain. I don’t see how. It seems reasonable to think that some people are genetically more intellectually capable than others, and that would seem to include the capacity of imagination. If this is the captain’s case, then the Captain is clearly not responsible for how imaginative he was, and in that respect he cannot be praised. Further, to claim that a non-agent, Mother Nature in this case, could be praised or blamed at all, as Weatherson goes on to suggest, is a problem. Mother Nature isn’t an agent and isn’t responsible for anything, and so if we explain the captain’s act of imagination in terms of Mother Nature, I don’t see how there is praise at all.
In his second false rebuttal to the captain example, Weatherson offers the claim that the captain is indirectly praiseworthy for his act of imagination because he studied the game. Weatherson refutes this with the example of a hard-working dullard who also deserves equal praise for his studying while not achieving the same results as the captain. This offering of equal praise does seem right to Weatherson. Presumably, the dullard has done all the same work that the captain has in developing mind and learning the game theory behind cricket, and yet the dullard can’t achieve the same results as the captain. Weatherson wishes to praise the captain for his results never-the-less. This seems to me just another case of the first rebuttal. The dullard and the captain had different genetic circumstances. It makes sense to praise only that for which they are responsible, namely the hard work, and not their genetics. If the dullard and captain were genetic equals, then my response would be that either the dullard really hasn’t done the same hard work in developing his mind and learning the game (and is thus not as praiseworthy as the captain) or the dullard did not receive the same quality of nurturing from other agents as the captain did (at which point, the dullard may be just as praiseworthy).
I think the false rebuttals may point toward why Weatherson has a skewed conception of responsibility. I think his intuition about this example is that when something “good” occurs (such as an imaginative and successful field placement), we should necessarily praise the cause of that good for causing that good. This is why Mother Nature (and the captain) should be praised.
I can agree that the good (or instances or part of it) is always desirable, and presumably, the causes of the good might also be desirable. But, desiring is different from praising. Good things occur all the time for which no agent is responsible, and in such cases, there is desirability but no responsibility.
My claim runs counter to what I believe is Weatherson’s intuition: when something good occurs, it or its causes may be things which should be desired, but they aren’t necessarily things which should be praised. In conflating desirability with responsibility, Weatherson is sometimes attributing responsibility where is there is only desirability.
A lot of what was going on in pages 21 and 22 bothered me as well.
My initial question was something like: Why should we think Praise and Blame can be peeled apart? As far as I can tell, they are opposite sides of the same coin: responsibility. If a situation is one which you can possibly be praised, then you must also possibly be blamed, and vice versa. That space that Weatherson wishes to claim exists between praise and blame is the Good.
I think the major problem is that Weatherson is conflating or confusing the Good (what is desirable) and the Right (what you are responsible for). “To be a good epistemic agent” is parallel to “being a good human.” Being a good human takes more than merely right action (or having the right character, being virtuous, or whatever), it requires a kind of luck, being in a set of circumstances that enables you to partake of the human good. For example, a starving person isn’t fully partaking of the human good (you would say they aren't achieving eudaimonia), but this may not be an issue of “should" or "ought,” as perhaps the starving person has no choice in the matter. Good and Right are distinct; the former is an object of desire, and the latter an object of responsibility.
So, on page 21, I agree that we should evaluate B and C as being epistemically blameless. We should evaluate C as partaking of the good more than B. But, partaking of the good is different from right action and being responsible. C is no more praiseworthy than B, C merely has something more desirable than B.
Further, it isn’t so clear that the second pond-diver is not to be praised as much as the first (22). If the second pond-diver would have saved drowning children had they been there, then I see his action, and essentially, his intention as being just as praiseworthy as the first pond-diver. Now, is there a difference between who brought about more good in the world? Yes. That is merely circumstantial though, and it does not reflect on moral responsibility, praiseworthiness, or blameworthiness.
So, there are two senses of being a "better epistemic agent." The first is about partaking of (epistemic?) good, about what is desirable, without respect to responsibility. The second is distinctly about epistemic responsibility, about "ought" and "should."
Autonomy – Mid Term Exam
Instructions: The exam, which will be given on 10/25 during class time (but not in class), has two parts. Part one will consist of three essay questions selected from the list below (you’ll have to answer all three). Part two will also consist of essay questions. You won’t have prior access to them, but you’ll have a choice over which you answer.
The exam will be available on Blackboard under “Course Documents” at 6:30 pm on 10/25. Your answers are due by email (no attachments please – just paste your answers directly into your message) by no later than 8:00 pm that day (mvaldman@tulane.edu). I suggest preparing answers to the part one questions in advance.
You may discuss the part one questions with whomever you like prior to the start of the exam. Once the exam has begun, however, communicating with others is prohibited.
Do not exceed 400 words per answer.
General Advice
Not every question has a unique answer. The answer to some questions may depend on the definition of a key term. For instance, if I were to ask whether slavery is compatible with utilitarianism, you could start by saying: “It depends on which version of utilitarianism we’re discussing,” and then say what these versions are and what they imply for slavery.
If you’re arguing for X, don’t just present your arguments and move on to the next question. Consider how someone might challenge your arguments and respond to their concerns. Consider why someone might believe not X and address her concerns. In all, I am looking to see whether you understand the issues in their full complexity. The more you can convince me of this, the better you’ll do. The burden of proof is on you to convince me that you have a firm grasp of the material.
Part one questions
(1) Many believe that freedom is something that’s clearly worth having. Does Isaiah Berlin offer us a conception of negative freedom that can vindicate this view? Discuss.
Berlin’s negative freedom is a kind of freedom from interference (rather than frustration) where others do not prevent or hinder your potential choices and actions. Man-made, intentional, deliberate, agent-driven hindrances are the only real impediments to freedom.
Natural impediments, such as a rock pinning you down, don’t seem to be the kind of coercion Berlin is concerned about. One worry we might raise in this context is that, practically speaking, your freedom might be equally compromised whether it is a rock or a person pinning you down. An absence of agential impediments but not natural impediments to do X may not provide any more freedom than an absence of natural impediments but not agential impediments to do X. Those aren’t my intuitions, but I others might see it that way.
Similarly, if a king lifts a ban on carrying weapons, but you don’t have any limbs, did you gain any real freedom? It seems as if Berlin must say ‘yes,’ but it may not be obvious that you gained any freedom worth having.
Further, Berlin thinks you must have multiple options in order to have freedom. On his view, if you only have one option, even if you wanted that one option, you somehow weren’t free. Berlin may be right that we need more than one option to be free, but we don’t need so many options (as it seems he implies) to be completely free.
Impinging upon an agent’s freedom is too easy on Berlin’s account. Freedom is too broad, and many violations aren’t very meaningful.
If I had the option of going to a gym and the gym owner shutdown the gym (even without my knowledge), then that option disappeared. Berlin thinks of this as a loss of freedom. Similarly, if a strabger locks his door and I can’t go into his house anymore, I’ve lost freedom. My freedom is constantly being compromised on Berlin’s account. What isn’t clear, however, is why the loss of these freedoms really matter to me. It seems as if the vast majority of freedom in Berlin’s account is not significant to me.
Berlin’s conception of negative freedom is neither necessary nor sufficient for believing that freedom is something that’s clearly worth having. Further, Berlin’s account is very physically and politically oriented, and while these may be important kinds of freedom, I think a (presumably) metaphysical, libertarian freewill is at the heart of a proper account of freedom worth having.
(2) Is who you are best understood as a function of what you do, what you believe, your attitudes, what you aspire to be, or something else entirely? Defend your answer.
[I take this question to be referring to the concept of the authentic self. I have no watertight argument (and I can’t believe you expect one because I’ve yet to see an account that was even close to being defensible), but I can briefly sketch my intuitions (I anticipate and require your charity).]
I divide this into two broad categories or approaches, the sovereign authentic self (a very weak conception of authenticity) and the accountable authentic self (the strong conception of authenticity).
The sovereign authentic self is a social/political agent, where agency is concerned with being socially/politically allowed or enabled to be who you are, to say what you really think, and to act as you really want to act. When everyday people talk about “keeping it real” or “frontin” or “being true to yourself” they are referring to this concept of the sovereign authentic self.
We often find ourselves in social/political situations where we feel prevented from or pressured against saying what we really think or acting as we normally would. We often choose not to genuinely be ourselves in these situations, and so we act and/or speak inauthentically. The sovereign authentic self is best understood in terms of what you do and what you communicate in social/political circumstances.
Note, however, that this does not mean that social/political forces can’t change who you are, as they certainly can. Exactly how this works out, I don’t know. I think this position has problems similar to historical accounts of the authentic self, and probably a dash of the Ship of Theseus paradox built into it. The point is that when you aren’t changed by social/political forces, but your actions/communications are bent by those forces, you aren’t being you.
Clearly, the sovereign authentic self doesn’t define “who you really are” at all. But, in discussing authenticity, many people point to this as what authenticity is about, and so I’m trying to describe what I think is really going on.
The sovereign authentic self is parasitic upon the accountable authentic self. It is up to the accountable authentic self as to whether or not one will be sovereignly authentic.
The accountable authentic self is a metaphysically free (that is, possessing libertarian freewill), morally responsible agent. The realm in which you are the only force of will (whatever that may be), the realm in which only you can be held accountable, is the realm of the real you. The accountable authentic self has to be some kind system of beliefs, desires, and choices. The authentic self is the composition of those attributes necessary for explaining and causing culpable choice.
I honestly have no idea what it looks like or how to defend it. I have no defense for libertarian freewill, and I can’t provide a complete model of agency. I’m not even sure how to describe or defend persistent identities (Ship of Theseus paradox) – which seems to be something which must be solved before we could even dream of having a defensible theory of the authentic self.
Why then do I believe in an authentic self if I can’t fully describe, explain, or justify what it is? (This is an appropriate question for someone claiming/defending a belief while not providing the reasons and explanation normally required for most kinds beliefs.)
Essentially, if there is no such thing as an accountable authentic self, and subsequently if there is no moral responsibility, then all is lost. There isn’t a rational, normative reason or a point to talking about or doing anything if there isn’t an accountable authentic self. That there are objective moral truths, that we are moral agents, and that we have an accountable authentic self just might be as epistemically basic and foundational as the normative fact that A = A. Perhaps these can’t be or don’t need to be effectively justified or explained because in trying to justify/explain them we beg the question of their truth. I see the search for and exploration of the accountable authentic self as being a good thing, but also something which can be assumed without justification or explanation (and such things are exceedingly rare in philosophy).
(3) What is the impetus for preferring a historical approach to autonomy? By that standard, does Christman’s historical theory deliver? Explain.
An ahistorical account, like Frankfurt’s or Dworkin’s, sees the ‘real you’ as a structure of your will, where (briefly speaking) the authentic self is a kind of congruence between First Order and Second Order (and higher order) desires. These hierarchically integrated selves do not take into consideration where a desire came from or how it was acquired.
Ahistorical accounts of autonomy fail to resolve the problem of manipulation.
[Note that Christman’s impetus for preferring his historical account appears to go beyond the problem of manipulation. Christman has other worries which he felt his historical account avoided, namely the problems of regress, ab initio, and (what he refers to as) incompleteness.]
The paradigm case of manipulation is where a neuroscientist changes your desires (and beliefs). For ahistorical accounts, as long as the neuroscientist changes you such that a kind of congruence between your FO and higher order desires is maintained, then you are still considered to be autonomous. Ahistorical models don’t seem capable of taking into account how the problem of manipulation, at least intuitively, results in an attack on or elimination of one’s autonomy and/or the authentic self.
Where ahistorical accounts do not take into consideration the derivation of desires, leading to the problem of manipulation, a historical account is deeply worried about where our desires come from and how we acquired them, and presumably has some built-in immunity to the standard problem of manipulation.
On Christman’s historical account, a desire is autonomous if it is has the proper origins. In particular, the agent must approve (or would have approved) of the process by which a desire is formed or acquired. Instead of investigating a particular time-slice of an agent’s structure of will to determine autonomy (as an ahistorical account would), Christman believes an analysis of an agent’s resistance (or lack thereof) to a desire’s formation (in addition to constraints based upon possessing minimal rationality, and an absence of both self-deception and factors inhibiting self-reflection) determines whether or not that desire will be historically autonomous.
Christman’s account initially appears to answer the problem of manipulation. If a neuroscientist changes or forms desires in you, particularly against your will, where presumably you would either resist or would have resisted (if you had been aware of) the manipulation, then you lack autonomy with respect to those desires.
One worry might be that a neuroscientist might manipulate you in such a way that you don’t resist (or wouldn’t have resisted) the manipulation, and this may actually count as ‘proper origins’ on Christman’s theory. It isn’t immediately obvious to me, however, that we should call those desires autonomous. There may or may not be a difference between this manipulation and conditioning or influence.
Lastly, conditioning or influence (assuming it is a kind of manipulation) is present throughout all our lives. Our genes, our parents, our environment, etc. seem to pose a kind of systematic manipulation which may outright prevent autonomy on this theory (this sort of poisoned origins is something Christman did not intend). Further, it isn’t clear how to reclaim autonomy from our checkered/conditioned past. So, while at first glance Christman’s theory may seem to resolve the problem of manipulation where ahistorical accounts do not, his historical account raises even more unresolved manipulation issues.
(4) Buss claims that one of the distinctive features of her view is that it wholeheartedly embraces the idea of agent passivity. Explain the sense in which her view is a passive view of autonomy and discuss whether she’s right to think that that makes her view distinctive.
Buss offers the standard Super-Agent Model (SM) as the category of views from which she distinguishes her view. The SM of autonomy requires the formation of attitudes about, the deliberation of, the evaluation of, and/or the endorsement of desires. This makes the SM an active model of autonomy. Unlike her model, Buss considers the SM neither necessary nor sufficient for agency.
Buss’ Model (BM) is passive. On BM, agents have passive background conditions and influences over which we have no control. Certain facts just present themselves to us as reasons and some don’t. We have many dispositions (many we are unaware of). We are passive with respect to ‘what things we take to be reasons’ and ‘how much reason-giving force considerations have.’ Our response to the dispositions within ourselves is passive rather than active. On BM, being autonomous is about being identifiable with these passive conditions and influences. Autonomy is undermined when an agent’s intentions are formed on non-rational background conditions and influences which aren’t amenable to minimal human flourishing, but rather produce a kind of malfunctioning as a human specimen and a failure to meet the minimal requirements of the good for the human species.
Unlike the SM, which tries to explain autonomy in terms of the conscious, evaluative, and endorsing activities of agents, BM explains autonomy in terms of passive dispositions and influences.
Her view is distinctive, particularly if we grant her claim that accountability and autonomy are equivalent, in that her criticism of SM agency may be successful while perhaps avoiding some of the problems we associate with the SM.
BM seems to avoid the regress problem that often plagues SM’s. On BM, agents aren’t really doing anything to make their desire autonomous in her passive model, and so the regress doesn’t seem to apply.
BM may handle something like depression differently than other models. Depression is a sickness, not a normal kind of human functioning, and that is why it is an accountability/autonomy defeater for BM, but other models may still grant autonomy to the depressed.
Autonomy seems easier to achieve/possess on BM than on SMs. BM’s asymmetry seems to grant autonomy where other models otherwise wouldn’t, particularly regarding those non-evaluated or non-endorsed desires which promote minimal human flourishing. Further, considering an Aristotelian categorization of animals (and the definitions of flourishing for each species), it may be possible that animals could qualify as being autonomous, which also distinguishes BM from the other theories.
Of the models we’ve considered, I think Ekstrom’s model reminds me the most of BM. Although Ekstrom still employs the volition-model, the model has a kind of passiveness built into its coherentism. We might even try to work it out such that the minimal-flourishing aspects of agents are part of the definition of coherence. There are differences though. For example, both models consider “the Good,” but Ekstrom’s is a subjective good, while Buss’ is the objective good. Further, the manner in which Buss defines character is much broader than Ekstrom’s conception.
(5) What is the regress problem? Are any of the theories of autonomy that we’ve discussed able to avoid it? Discuss. ‘
We might categorize an agent’s desires into orders. A first order desire (FOD) is just an everyday desire for something or to do something. Second order desires (SODs) are desires about FODs. Likewise, third order desires (TODs) are desires about SODs, and so on.
Some theories of autonomy speak in terms of an autonomous agent identifying with his desires, especially his FODs. This identification, generally resulting from a positive evaluation, is a kind of authentic endorsement or approval of desires, to be moved by those desires, and/or for some desires to be your will. On these theories, agents have autonomous FODs when those FODs are endorsed by SODs. The intuition is that FODs don’t necessarily represent or issue from the authentic agent, and to be moved by a FOD which was not endorsed by a SOD would be being moved by something inauthentic to the agent, not really the agent himself. When a SOD (perhaps a particular kind of SOD which requires some sort of evaluation, perhaps like Frankfurt’s volition) endorses a FOD, we can take that FOD as being an authentic desire, a desire of the agent himself, because the agent had to actually endorse it. Initially, it seems as if SODs have the power to speak for the authentic self.
The problem, however, is that a SOD needs to be an autonomous desire as well, a desire that really belongs to the authentic agent. If a SOD is not an autonomous desire, then it seems as if a non-autonomous force is endorsing a FOD, and then it would not appear as if the FOD is really endorsed by an autonomous agent. So, what makes a SOD an autonomous desire? The assumption is that in order to make an autonomous N-order desire, an autonomous N+1-order desire must endorse it. To have an autonomous SOD requires an autonomous TOD endorsing it. But, clearly, we can ask the same question about TODs, and the answer requires having an autonomous desire from the next higher order endorsing it. This process of trying to autonomize desires with higher order autonomous desires can continue ad infinitum, hence the regress.
Frankfurt and Dworkin clearly fail to avoid the regress.
Christman’s account falls to the regress as well. The notion of autonomously resisting a desire’s formation, which is central to his historical model, is essentially employing the ordered-model of desires about desires.
Ekstrom’s coherentist model appears to avoid the regress. Authorization of a preference is assessed by coherence with other preferences and acceptances. So, instead of authorizing/endorsing from higher-ordered preferences, authorization issues from a definitionally autonomous circular/coherentist foundation.
Buss’ Model seems to avoid the regress problem that often plagues Super-Agent Models. On Buss’ Model, agents aren’t really doing anything to make their desire autonomous in her passive model, and so the regress doesn’t seem to apply.
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My Study/Prep/Pre-Write Notes?:
Part 1
1.
Berlin’s negative freedom is a kind of freedom from interference (rather than frustration) where others do not prevent or hinder your potential choices and actions. Man-made, intentional, deliberate, agent-driven hindrances are the only real impediments to freedom.
Natural impediments, such as a rock pinning you down, don’t seem to be the kind of coercion Berlin is concerned about. One worry we might raise in this context is that, practically speaking, your freedom might be equally compromised whether it is a rock or a person pinning you down. An absence of agential impediments but not natural impediments to do X may not provide any more freedom than an absence of natural impediments but not agential impediments to do X. Those aren’t my intuitions, but I others might see it that way.
Similarly, if a king lifts a ban on carrying weapons, but you don’t have any limbs, did you gain any real freedom? It seems as if Berlin must say ‘yes,’ but it may not be obvious that you gained any freedom worth having.
Further, Berlin thinks you must have multiple options in order to have freedom. On his view, if you only have one option, even if you wanted that one option, you somehow weren’t free. Berlin may be right that we need more than one option to be free, but we don’t need so many options (as it seems he implies) to be completely free.
Impinging upon an agent’s freedom is too easy on Berlin’s account. Freedom is too broad, and many violations aren’t very meaningful.
If I had the option of going to a gym and the gym owner shutdown the gym (even without my knowledge), then that option disappeared. Berlin thinks of this as a loss of freedom. Similarly, if a strabger locks his door and I can’t go into his house anymore, I’ve lost freedom. My freedom is constantly being compromised on Berlin’s account. What isn’t clear, however, is why the loss of these freedoms really matter to me. It seems as if the vast majority of freedom in Berlin’s account is not significant to me.
Berlin’s conception of negative freedom is neither necessary nor sufficient for believing that freedom is something that’s clearly worth having. Further, Berlin’s account is very physically and politically oriented, and while these may be important kinds of freedom, I think a (presumably) metaphysical, libertarian freewill is at the heart of a proper account of freedom worth having.
2.
An ahistorical account, like Frankfurt’s or Dworkin’s, sees the ‘real you’ as a structure of your will, where (briefly speaking) the authentic self is a kind of congruence between First Order and Second Order (and higher order) desires. These hierarchically integrated selves do not take into consideration where a desire came from or how it was acquired.
Ahistorical accounts of autonomy fail to resolve the problem of manipulation.
[Note that Christman’s impetus for preferring his historical account appears to go beyond the problem of manipulation. Christman has other worries which he felt his historical account avoided, namely the problems of regress, ab initio, and (what he refers to as) incompleteness.]
The paradigm case of manipulation is where a neuroscientist changes your desires (and beliefs). For ahistorical accounts, as long as the neuroscientist changes you such that a kind of congruence between your FO and higher order desires is maintained, then you are still considered to be autonomous. Ahistorical models don’t seem capable of taking into account how the problem of manipulation, at least intuitively, results in an attack on or elimination of one’s autonomy and/or the authentic self.
Where ahistorical accounts do not take into consideration the derivation of desires, leading to the problem of manipulation, a historical account is deeply worried about where our desires come from and how we acquired them, and presumably has some built-in immunity to the standard problem of manipulation.
On Christman’s historical account, a desire is autonomous if it is has the proper origins. In particular, the agent must approve (or would have approved) of the process by which a desire is formed or acquired. Instead of investigating a particular time-slice of an agent’s structure of will to determine autonomy (as an ahistorical account would), Christman believes an analysis of an agent’s resistance (or lack thereof) to a desire’s formation (in addition to constraints based upon possessing minimal rationality, and an absence of both self-deception and factors inhibiting self-reflection) determines whether or not that desire will be historically autonomous.
Christman’s account initially appears to answer the problem of manipulation. If a neuroscientist changes or forms desires in you, particularly against your will, where presumably you would either resist or would have resisted (if you had been aware of) the manipulation, then you lack autonomy with respect to those desires.
One worry might be that a neuroscientist might manipulate you in such a way that you don’t resist (or wouldn’t have resisted) the manipulation, and this may actually count as ‘proper origins’ on Christman’s theory. It isn’t immediately obvious to me, however, that we should call those desires autonomous. There may or may not be a difference between this manipulation and conditioning or influence.
Lastly, conditioning or influence (assuming it is a kind of manipulation) is present throughout all our lives. Our genes, our parents, our environment, etc. seem to pose a kind of systematic manipulation which may outright prevent autonomy on this theory (this sort of poisoned origins is something Christman did not intend). Further, it isn’t clear how to reclaim autonomy from our checkered/conditioned past. So, while at first glance Christman’s theory may seem to resolve the problem of manipulation where ahistorical accounts do not, his historical account raises even more unresolved manipulation issues.
3.
Buss offers the standard Super-Agent Model (SM) as the category of views from which she distinguishes her view. The SM of autonomy requires the formation of attitudes about, the deliberation of, the evaluation of, and/or the endorsement of desires. This makes the SM an active model of autonomy. Unlike her model, Buss considers the SM neither necessary nor sufficient for agency.
Buss’ Model (BM) is passive. On BM, agents have passive background conditions and influences over which we have no control. Certain facts just present themselves to us as reasons and some don’t. We have many dispositions (many we are unaware of). We are passive with respect to ‘what things we take to be reasons’ and ‘how much reason-giving force considerations have.’ Our response to the dispositions within ourselves is passive rather than active. On BM, being autonomous is about being identifiable with these passive conditions and influences. Autonomy is undermined when an agent’s intentions are formed on non-rational background conditions and influences which aren’t amenable to minimal human flourishing, but rather produce a kind of malfunctioning as a human specimen and a failure to meet the minimal requirements of the good for the human species.
Unlike the SM, which tries to explain autonomy in terms of the conscious, evaluative, and endorsing activities of agents, BM explains autonomy in terms of passive dispositions and influences.
Her view is distinctive, particularly if we grant her claim that accountability and autonomy are equivalent, in that her criticism of SM agency may be successful while perhaps avoiding some of the problems we associate with the SM.
BM seems to avoid the regress problem that often plagues SM’s. On BM, agents aren’t really doing anything to make their desire autonomous in her passive model, and so the regress doesn’t seem to apply.
BM may handle something like depression differently than other models. Depression is a sickness, not a normal kind of human functioning, and that is why it is an accountability/autonomy defeater for BM, but other models may still grant autonomy to the depressed.
Autonomy seems easier to achieve/possess on BM than on SMs. BM’s asymmetry seems to grant autonomy where other models otherwise wouldn’t, particularly regarding those non-evaluated or non-endorsed desires which promote minimal human flourishing. Further, considering an Aristotelian categorization of animals (and the definitions of flourishing for each species), it may be possible that animals could qualify as being autonomous, which also distinguishes BM from the other theories.
Of the models we’ve considered, I think Ekstrom’s model reminds me the most of BM. Although Ekstrom still employs the volition-model, the model has a kind of passiveness built into its coherentism. We might even try to work it out such that the minimal-flourishing aspects of agents are part of the definition of coherence. There are differences though. For example, both models consider “the Good,” but Ekstrom’s is a subjective good, while Buss’ is the objective good. Further, the manner in which Buss defines character is much broader than Ekstrom’s conception.
Part 2
2.
I’m not sure if these aspects pull apart nicely. My gut instinct is to say that authenticity belongs to both sovereignty and accountability. I divide this disentanglement into two broad categories or approaches, the sovereign authentic self (a very weak conception of authenticity) and the accountable authentic self (the strong conception of authenticity).
The sovereign authentic self is a social/political agent, where agency is concerned with being socially/politically allowed or enabled to be who you are, to say what you really think, and to act as you really want to act. When everyday people talk about “keeping it real” or “frontin” or “being true to yourself” they are referring to this concept of the sovereign authentic self.
We often find ourselves in social/political situations where we feel prevented from or pressured against saying what we really think or acting as we normally would. We often choose not to genuinely be ourselves in these situations, and so we act and/or speak inauthentically. The sovereign authentic self is best understood in terms of what you do and what you communicate in social/political circumstances.
Note, however, that this does not mean that social/political forces can’t change who you are, as they certainly can. Exactly how this works out, I don’t know. I think this position has problems similar to historical accounts of the authentic self, and probably a dash of the Ship of Theseus paradox built into it. The point is that when you aren’t changed by social/political forces, but your actions/communications are bent by those forces, you aren’t being you.
Clearly, the sovereign authentic self doesn’t define “who you really are” at all. But, in discussing authenticity, many people point to this as what authenticity is about, and so I’m trying to describe what I think is really going on.
The sovereign authentic self is parasitic upon the accountable authentic self. It is up to the accountable authentic self as to whether or not one will be sovereignly authentic.
The accountable authentic self is the morally responsible agent. The realm in which you are the only force of will (whatever that may be), the realm in which only you can be held accountable, is the realm of the real you. The accountable authentic self has to be some kind system of beliefs, desires, and choices. The authentic self is the composition of those attributes necessary for explaining and causing culpable choice. I think this is the account of authenticity that most of people we’ve read are going for.
One could be an accountable authentic self that has complete sovereignty over himself. Living alone on an island, a castaway might achieve complete sovereign authenticity – he can ‘keep it real.’ Conversely, an agent who is tied down by malicious interrogators who are using methods of extreme coercion might be able to remove your sovereignty entirely, preventing you from being a sovereign authentic self, and yet you would still be an accountable authentic self. Someone who points a gun at your head and tells you to jump my remove your sovereignty, preventing you from acting authentically, but you still have a choice about whether or not you will jump – at that choice is the accountable authentic you.
4.
[I assume you asking about Frankfurt’s view of wantons. We might actually be able to present arguments for the nature of wantons given several authors we’ve read, but I don’t have time to consider those arguments.]
By Frankfurt’s definition, wanton persons aren’t really persons at all. A wanton is a being who doesn’t have second-order volitions, and essentially, at least on this theory, isn’t a person. Wantons may have first order (FO) desires and (SO) desires, but they do not have SO volitions. On Frankfurt’s theory, a wanton is exclusively moved by desires he has not identified himself with, endorsed, approved, or made his will. He is not a person, he is merely a being with desires that rule him, and he does not care to or perhaps even have the ability to rule over his desires.
Could we do away with Frankfurt’s definition and make a new definition for wanton, one which could enable a wanton to be a person? Perhaps. Our intuition behind a wanton might be that he does not evaluate his desires (even if he has the capacity). This seems to be a reasonable way of thinking of wantons.
I consider persons to be fundamentally morally accountable for themselves. That is first and foremost the most significant aspect of personhood – for a being to be held accountable is a sufficient reason to identify that being as a person. It seems to me that a wanton in the second definition, one who doesn’t evaluate his desires, may still be capable of evaluating, he just chooses not to. I think wantons such as these (although not necessarily all wantons) are accountable, and hence they are persons (maybe not very good persons, but still persons).
It would be fair to say that autonomy is necessary for personhood. I don’t think they pull apart very easily at all. By autonomy, however, I don’t mean any kind of political or physical freedom. Self-rule, it seems to me, is based in libertarian freewill – else we could not be self-governed, we would be governed by the laws of physics. Even if a freewill isn’t convertible into a kind of physical efficaciousness, you still have the important kind of autonomy (which is a capacity to choose!). At least to some extent, your mind is free to think of what you want to think about. This sort of autonomy, which is rooted in moral agency, seems to be necessary for personhood.
One last concern I might have is how we should define personhood (which isn’t clear to me). If personhood is merely about having certain rights, where other persons have certain obligations towards a being with those rights, which is a very definition of personhood in my eyes, then I may concede that autonomy is not necessary for personhood. I attribute rights to many beings, hence beings with personhood on this broad definition, which aren’t autonomous.
1.
Some animals, for example humans, are clearly autonomous by most definitions. Are there non-human animals which can be autonomous? It depends on what we consider the requirements of autonomy to be.
Any theory of autonomy that requires a very high degree of rationality (a word which I don’t know how to define), will likely rule out the vast majority of animals from being autonomous. Yet, perhaps dogs, dolphins, pigs, ravens, and apes might still meet that requirement, and might be reasonable candidates for autonomy.
Although, there are those who describe a vast number of animals (we don’t normally consider) in terms of instrumental rationality, complex inferential reasoning, and perhaps even a hierarchal model of desires. For those basing their models of autonomy on evaluation and endorsement, it seems possible that a lot of animals do this (perhaps not in a manner as complex as humans).
Those who look at self-rule as the basis of moral responsibility might also take some animals to be autonomous. I know many people, for example, often speak of cats or dogs as knowing doing right and wrong things. Some of these people aren’t anthropomorphizing, and merely speaking as if those animals were responsible when they weren’t actually, but honestly believe that those animals are morally responsible. Insofar as an animal could be morally responsible, I would claim that animal is also autonomous. Ought implies can. If an animal “ought,” then an animal “can,” and “can” requires autonomy.
If autonomy is merely about being an authentic self, then it seems possible that animals might qualify. We might speak of animals as ‘acting out of character’ or not being themselves. A very simple (perhaps oversimplified) view of what counts as being authentic could easily include animals.
Are there degrees of autonomy? If there are, it seems more likely that non-human animals might belong somewhere on that continuum.
I’m not sure if any of the theories we’ve considered so far couldn’t be tailored to allow for at least some non-human animals to have autonomy. The model most prone to enabling non-human animal autonomy would have to be Buss’ model. In her model, it wouldn’t be unreasonable to think that animals, insofar as they act in such a way that they are promoting their minimal species flourishing, are autonomous.
Children are a fascinating analogue to non-human animals. It seems that many theories which would bend over backward to make children autonomous (to some extent) would also end up making some non-human animals autonomous.
Now, perhaps your question is really: do you personally think there non-human animals are autonomous? I don’t think so. I’m not yet convinced non-human animals have libertarian freewill (although I could be for some!), which I consider essential and necessary to possess autonomy.
From page 172 on Kelly, I am certainly struck by the (equivalent) questions: “Can the expected consequences of holding a belief make a difference to whether it is rational to hold that belief?” and “Can practical considerations ever rationalize the holding of a belief?”
Kelly explains that “with respect to beliefs, rationality just is epistemic rationality.”
I’m not sur
“that a belief X will or will not have practical benefits does not motivate, result in, or cause one to believe or abandon belief in X”
Perhaps I’ve really misunderstood your argument. I don’t intend to strawman, and if I do, please correct me.
I don’t know if Smith is “ignoring evidence” in the first case. From what I can see, he’s not taken the time to reflect and infer that this boat going north should be taken as evidence. The ability to ignore evidence seems to border upon doxastic voluntarism, which I’m not yet convinced is something you mean to defend.
I've sympathies for your divisions: rationality, responsibility (rightness, blameworthiness, etc.), and goodness. Rationality, at least on these divisions, seems to be shrunk down (from what we usually might think of it as) into a kind of mere inferential thinking, right? Given what evidence one does have, and without reference to any responsibility, we can determine the rationality of a belief/choice (at least theoretically) by examining the inferential steps one takes. I take you to be saying something like: as long as one takes truth-preserving inferential steps, one is being rational. Again, I’ve got similar inclinations, but I don’t know if I can completely agree.
As you anticipated, my worry is that responsibility and rationality can't be peeled apart so nicely. Of course, I think we both already agree that in most cases we are responsible for being rational. The issue is whether or not the requirements of rationality include following certain duties. Note that making inferences is a type of evidence gathering. Rationality seems to include a responsibility to make proper inferences, essentially to gather evidence is right way. Apart from gathering evidence in the right sort of way, it seems likely to me that rationality might also include the responsibility to gather enough evidence or a certain amount of evidence (which I take you to be denying).
Consider this terribly oversimplified way of thinking (I already see several problems with it, but I think I can get my point across with this still):
P1. Act n from that “n is worth i utility,” where i is the highest utility.
P2. X1 is worth 5 utility (this qualifies for P1)
P3. X2 is worth 10 more utility than X1 (this does not, by itself and without further inference, qualify for P1)
P4. X3 is worth 15 more utility than X1 (same as P3’s comment)
C1. X2 is worth 15 utility (inferred from 2, 3, and some other assumptions about logic/mathematics/predicates)
C2. 15 is the highest utility of the “n is worth i utility” (inferred from 1-5, etc.)
C3. Act X2 (inferred from 1 and 6, etc.)
Clearly, all the steps were rational, at least on a narrow definition, as all inferences appear to be truth-preserving. The problem is that we’ve ignored P4, and we decided not to gather more evidence specific to P4 via inference. On the narrow definition of rationality, we could have rationally arrived at the conclusion to Act X3 if we had only decided to seek more evidence and to continue drawing inferences, but we aren’t being irrational (on the narrow definition) when we don’t.
If I understand your argument correctly, we might argue that this person’s way of thinking is rational, yet irresponsible because one should have sought more evidence. Somehow this doesn’t sit right with me. I want to say that not making the inference about P4 was, at least to some extent, not rational. The steps were right there! This guy wasn’t thinking straight (and not just because he assumed utilitarianism in P1 :P). Despite making reasonable inferences, this manner of thought just isn’t reasonable enough.
It seems to me that merely making truth-preserving inferences isn’t sufficient for rationality. Ensuring some level of difficulty of inferences, making sure to gather a certain level of evidence, seems to be a necessary aspect of being rationality. The validity of inferences can’t be the only responsibility within rationality; a responsibility to have a certain depth and breadth of inferences and evidence has to be a part of that rationality. Rationality, otherwise, seems too weak.
But, Smith might just be doing the same, right? He chose not to reflect, to gather more evidence, or make these inferences about the boat and the direction of the beach. We might argue that he was so irresponsible, he failed to meet the degree-of-evidence-gathering-duties required to be rational in this respect, that we should call him rational in this respect.
Summary:
You provide us a dilemma in which autonomy is either incoherent or unimportant.
There are three basic categories of theories for making desires autonomous: historical, structural, and rationalistic theories (and hybrids of these basic categories). All theories have an Autonomy Conferring Process, be it a Mere Authenticity view or an Agent-Government view (not mutually exclusive).
The strength of mere authenticity views is avoiding the regress, while the weakness, ultimately, are versions of the ab initio problem (you point out several, I think). Mere authenticity views seem to lack the “self-governing” in autonomy, and so perhaps, we should be worried they aren’t really theories of autonomy at all (even if they are some kind of theory about personal identity and psychology). Even if we were to assume they are theories of autonomy, these accounts are too weak to justify the belief that autonomy is normatively significant (or as significant as we many seem to think). This is the “unimportant” part of the dilemma.
For the Agent-Government View, “one can’t deliberate from nothing or according to nothing.” We must have some guiding entities. What are these guiding entities? If the agent does not have power over these entities, then we hit the ab initio problem. If the agent does have these powers, then we hit the regress problem. Since the ab initio problem seems the strongest of the problems, I see the paradox of self-government as the catalyst of the regress problem.
You see 3 possible ways out: Democratic Government, The Constitutive view, and Pure deliberation. You think they all fail. Hence, autonomy is incoherent on the Agent-Governed view (as are hybrids including its condition)
Thoughts:
I hope you are wrong. Ha. Great article though. Please, go slowly in class. It seems to me that all the work we’ve been doing so far has been to provide the groundwork, terminology, and context necessary to understand the agenda you have in this paper. If that is true, we may need the opportunity to examine the agenda for more than merely one class period.
PPS does a whole lot of work for you in this paper. I’m either don’t understand your perspective on PPS and sovereignty or I find it to be satisfying. You anticipate (in your footnotes) a lot of objections or questions I want to raise. I’m not convinced your PPS-based against the mere authenticity view follows in the end, although I think the worry mere authenticity as not really being about autonomy at all is true (and that alone is a sufficient problem for the view).
I don’t think I understood how the Democratic Government view obviously fails. It seemed as if it may have a possible similarity to the historical model’s problems (by the way, it is not so clear to me that Christman doesn’t have any active, Agent-Government view embedded into his model).
I don’t understand how the Constitutive view isn’t actually a mere authentic view.
The Pure Deliberation view seems to be “passing the buck” to the mystery. I see it as another form of the regress problem.
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Making Desires Autonomous:
Autonomy Conferring Process (what role does the agent play?): Mere authenticity views, agent-government views. (Hybrid’s being possible, but really this is about a choice about whether or not to incorporate an agent-government condition)
Can Valdman really prove that agent-government views always render autonomy incoherent?
Can Valdman really prove that mere authenticity views always render autonomy unimportant? Says he can’t definitively rule it out.
Many theories, such as Frankfurt’s, initially appear to be agent-government views, but they become cashed out in terms of mere authenticity.
A strength of mere authenticity views is avoiding the regress.
The crippling weakness of mere authenticity views is that agents are merely passive spectators or bystanders. The intuition is that for one to be autonomous, one must actively govern oneself, and the passitivity of mere authenticity views seems to rule out the possibility of one actually governing oneself.
To be clear, monitoring and having attitudes about one’s life, which a non-detached spectator very well may be in the mere authenticity views, is not the same as (and lacks the force of) actively governing, authoring, legislating, or shaping one’s life.
Mere authenticity views seem to lack the “self-governing” in autonomy, and so perhaps, we should be worried they aren’t really theories of autonomy at all (even if they are some kind of theory about personal identity and psychology).
Even if we were to assume they are theories of autonomy, these accounts are too weak to justify the belief that autonomy is normatively significant (or as significant as we many seem to think).
There are no solutions to Hume’s skepticism of induction. There are no solutions to the metaphysical problems of identity (e.g. persistence). There are no solutions to the problems of the external world or other minds. This list can go on and on. There are numerous skeptical problems which are, as of yet, undefeated, and yet we do not agree to be skeptics. Autonomy is right there in the mix. These sorts of problems are special – it is allowed, perhaps even reasonable, to beg the question against the skeptic, even in the face of profound, undefeated skeptical arguments.
Presumption of Personal Sovereignty (PPS), a set of negative rights of autonomous agents against certain kinds of manipulation, coercion, and interference, instead favoring the positive rights of agents to pursue their interests, can’t be grounded by mere authenticity views.
Oddly enough, that isn’t the most important part of autonomy to me. Being autonomous means I am an agent who is morally responsible. That is what makes autonomy so profound. When things are up to me (and to the extent that they are up to me alone), I am responsible. Normative force exists only upon those in those cases where beings are responsible for their choices. Without autonomy, the force of normativity is lost. Nothing is significant and nothing matters without autonomous agents. PPS is merely a subset of the things which follow autonomy enabling normativity in our world.
It is possible that not all persons are autonomous, and autonomy may come in degrees. The PPS seems to protect all persons, regardless of their autonomic status. The exceptions to or violations of the PPS (e.g. where the agent is hurting others) occur regardless of autonomic status. Autonomy appears neither necessary nor sufficient as grounds for PPS.
I want to flesh out a point you bring up earlier (footnote 18). It seems that by PPS we just mean to describe an aspect of persons (definitionally). So, I take you to be really saying that autonomy appears neither necessary nor sufficient as grounds for being a person. The real separation is just autonomy and personhood. Conferring personhood, including conferring the rights of personhood (which includes PPS rights), isn’t a matter of actually possessing autonomy. I agree that personhood isn’t a matter of actually possessing autonomy, rather it is closer to the matter of having the potential for the capacity of autonomy. I grant personhood rights to many humans who seem to lack autonomy, for perhaps two reasons: 1) they may have the potential for it (e.g. babies), or 2) as a hedge rule, because even in cases where I have at least some reasons to believe the agent isn’t autonomous (e.g. severe coma patients, a.k.a. vegetables), I don’t have enough evidence, and it is a real possibility I could be wrong (many supposed vegetables turned out not to be vegetables), and thus it would be better to be conservative in this respect, granting rights to some of those who don’t actually merit them than to violate the rights of those who do actually have them. In this way, PPS or personhood is still based on autonomy, only indirectly.
Further, in the exception/violation cases, you’ll notice that not all rights are being violated (or at least I wouldn’t advocate that). Yes, you should be restrained from illegitimately punching someone else in the face. But, notice, you still have the right to live, and other rights, which aren’t going to be taken from you. Your rights of personhood are only violated to a limited extent. Having autonomy (or the potential for it) really does enable you to keep some rights. At first glance, this restraint seems to be a violation of your rights, but it not.
I think you’ve misplaced (or failed to divide) the notion of sovereignty when you say we “violate his sovereignty regardless of his autonomy.” In one sense, (Broad) sovereignty could be understood as the broadest set of negative rights to use your capacities without interference. On this view, sovereignty isn’t about the moral law, it is about whether or not you “can” physically do the things you want to do without interference. In this sense, sovereignty is violated in your account. In another sense, however, sovereignty takes into account the moral law, which limits your negative rights. (Narrow) Sovereignty, on this view, is about whether or not you “can” physically do the things you want to do in accordance with the moral law. Sovereignty in the first sense, as far as I can tell, doesn’t mean a lot – rights not necessarily in accordance with the moral law are hardly rights at all. So, consider a murderer who loses his rights to do certain things and to govern himself in certain ways; we don’t violate his sovereign rights in this second sense, as he lost them. In this sense, his sovereignty is not violated, as the murderer lost some measure of sovereignty according to moral law. Sovereignty seems to be about rights to employ autonomy.
One might link PPS and the duty to respect persons. We might even think we have to respect their desires. You then ask, “which ones?”
First, I don’t understand what PPS is if it isn’t part of the duty to respect persons (10). Second, it seems as if we should consider whether or not the desires from which agents acts, and whether or not the acts themselves, are not moral ones. I don’t know how to draw this line exactly. It seems like that is a good starting place, however.
I’m not convinced Christman’s theory is really that passive. Don’t you have to choose to resist or not resist? If you aren’t choosing anything, then it is passive. This is a problem that needs to be fleshed out more in Christman’s theory, and I think he’s going to be stuck with an active agent, rather than a passive one, else ‘resistance’ may become far less significant.
While agent-government views might be able to account for PPS, mere authenticity doesn’t seem to be able to account for it.
If the mere authenticity view rejects the ab initio problem, agreeing to the notion that the authentic self arises from inauthentic sources,
“Is there really a big difference between manipulation involved in a self’s creation and manipulation that seeks to alter an existing self…?... Is it a difference that matters?”
“that just happened to get there first”
We might object to Steve’s manipulation, regardless of whether it is a manipulation of his authentic or inauthentic self/desires.
The argument is that the mere authenticity view falls to the ab initio problem.
Agent-Government View
agential authority - This is the idea of agents having governing powers or a kind of managerial control over their desires – a kind that enables them to assess their desires from a distance, so to speak, and to decide which to act on, to shed, and to ignore.
One can’t deliberate from nothing or according to nothing. What are these guiding entities? If the agent does not have power over these entities, then we hit the ab initio problem. If the agent does have these powers, then we hit the regress problem. Since the ab initio problem seems the strongest of the problems, I see the paradox of self-government as the catalyst of the regress problem.
You see 3 ways out: democratic government, identifying the guiding entities with the agent himself (constituting his practical identity – The Constitutive View), managerial control through pure deliberation.
On an agent-government view, after all, we can’t have a non-agent-governed desire guiding an agent’s deliberations over which desires to act on.
Really? Not even to some degree? Why?
But if a non-agent-governed desire is at the bottom of it all – if agents are ultimately responding to desires that they didn’t make their own through some process of active engagement – then that distinctive feature of agent-government would be lost…
This is the historical and genetic problem.
The charge is also that an agent-dictatorship is the only correct model, as it alone provides “final” authority instead of merely “some” authority.
Constitutive selves seem no different to me an authentic selves.
The claim, “knowledge is more valuable than mere true belief,” does appear to be a problem for an oversimplistic and naïve reliabilism.
I thought the most charitable way to consider Zagzebski’s argument (although, she may not have been pursuing this line of reasoning) was to consider this “value problem” as reasonable attack on simplistic and naïve reliabilist theories. If knowledge is merely true belief which was generated by just any arbitrary yet sufficiently reliable method, then it isn’t clear why we should think that knowledge is more valuable than mere true belief.
A very simplistic reliabilism might only be concerned with reliably producing true beliefs, and unconcerned with how those beliefs were generated. If that black box which reliably produces true beliefs, thus knowledge on this naïve view, can be just any arbitrary method, it seems as if the output is also somehow arbitrary (in some sense) and lacking the significance we normally want to attach to knowledge. On this intuition, it isn’t clear how naïve reliabilist knowledge is anything more (or more valuable) than mere true belief.
This kind of naïve reliabilism may be said to lack the ability to justify a true belief. It isn’t so clear, however, that reliability isn’t a necessary aspect of the effective method of justifying true belief in the generation of knowledge. Perhaps a more robust and complex theory of reliabilism could handle this “value problem.” Maybe reliability and some other important features of the method (making the method non-arbitrary) could avoid the “value problem.”
and there seem to be many possible instances in which one is reliably generating true beliefs that don’t seem to be the kind of processes we would intuitively think to be capable of generating knowledge,
not against reliabilism as being
Summary (concentrating on Autonomy):
Autonomy is a source of human dignity, and it is at the heart of why we should treat each other as ends. There is a way to formulate the Categorical Imperative (CI)
Freedom and autonomy is concerned with legislative authority over oneself. External laws and influences, such as another person’s will or the laws of physics, jeopardize or pose a barrier to freedom and autonomy. When a person legislates for himself, he is bound by his own will and no other will binds him. Interestingly, the CI may not be external to us, but rather internal to us (I think there many concerns here), as the CI, as a principle, must be legislated by the person. The CI is authoritative because autonomous persons will it, rather than the CI being external to the agent.
Thoughts:
The CI is an expression of a person’s rational will. The CI is legislated by the autonomous person. The authority of the CI comes from an autonomous person make it binding upon his will. I take it that one is not fully rational if one does not legislative from the CI. Is the CI truly internal; does it have no external existence? I think that may pose some problems. Further, my worry is that “rational” is a powerful qualifier, and I take that what is used to evaluate a person as being rational or irrational is external to us. I don’t see how rationality doesn’t impose the CI upon us in an external sense.
Does Autonomy Have Any Moral Significance?
Oliver Sensen
1. The Problem
Autonomy is a popular moral concept. In everyday usage, 'autonomy' refers to self-governance. We do not want to be coerced by others, but to be free to make our own decisions. Our common notion of autonomy has three aspects of self-governance to it:
–: Autonomy is considered to be a capacity one possesses, a capacity to govern oneself.
–: It is at the same time a goal of one's individual striving, to actually govern oneself.
–: We claim it as a moral right, an entitlement to govern ourselves independently of foreign influence.
But although each of us likes to make our own decisions, it is harder to pinpoint the moral significance of self-governance. Why should personal autonomy be moral autonomy as well? In particular there are three problems that have been raised with regard to autonomy:
–: (1) It does not seem that choice by itself is morally valuable (cf. Valdman). It depends on the choice. A murder committed freely and in cold blood seems worse than an act committed in the heat of passion. The mere fact that something is my choice does not make it morally good.
–: (2) It is not clear that one has to respect the capacity for self-governance in others (cf. Gibbard). Imagine a scenario of tribal warfare or a Hobbesian state of nature: Knowing that the other wants to govern himself does not by itself generate a requirement to respect him, but is a reason to be more afraid of him. Just wanting to be free does not yet yield a moral right.
–: (3) Autonomy also does not seem to settle anything in moral theory. For instance, autonomy does not seem to undermine moral realism (cf. Shafer-Landau). Moral realism would as little undermine the autonomy of the agent as chemical laws impair one's self-governance.
Autonomy seems to be something we want, and we demand of others that they respect it, but so far is is not clear that it yields any moral obligation. This is in stark contrast to the Kantian claim that only autonomy can yield moral obligation.
2. Kantian Autonomy
For the Kantian, autonomy is not just self-governance, but self-legislation. Self-legislation has the following features:
–: In contrast to mere self-governance, self-legislation emphasizes the importance of laws.
–: But the emphasis is not on laws that one gives oneself empirically, such as a New Year's resolution. For such resolutions are not strictly binding. One can always unbind oneself.
–: The law is therefore not an empirically chosen one, but a constitutive law of one's own reason. One's reason commands this law prior to one's conscious awareness (akin to a principle of non-contradiction). The law governs the function of moral reasoning.
–: But autonomy does not emphasize the content of the law, rather that one's reason makes the law obligatory or binding. For the mere content of the law does not yet say why one should follow the law (akin to the difference between a parliament which formulates a law and a head of state who signs it into law and thereby makes it obligatory).
The Kantian claims that only this autonomy can yield moral obligation.
3. Kantian Autonomy and Moral Obligation
The Kantian argument has several parts:
–: The Kantian claims that we hold morality to be necessary and universal. There is support for this idea in the literature on the moral/conventional distinction (cf. Nichols).
–: The next claim is that neither a morality based on (a) desires, nor on (b) positive commands, nor on (c) moral realism could yield a necessary and universal morality.
–: (a) Desires are relative and contingent and cannot ground universal and necessary moral laws.
–: (b) Positive commands (e.g., from one's parents) need a desire to motivate one to comply.
–: (c) Moral realism too would be dependent upon desires, according to the Kantian. Why?
4. Kantian Autonomy and Moral Realism
The Kantian would give the following epistemic argument:
–: If moral realism holds that there are (non-natural) moral properties that exist independently of a particular human stance, then one still has to discover these properties somehow.
–: All knowledge begins with the sense. For we run into contradiction regarding topics that go beyond the senses (e.g., free will), and we have not made any progress on these issues.
–: The five senses do not discover a (non-natural) moral property.
–: Therefore the property could only be discovered by a feeling of pleasure.
–: Pleasure is relative and contingent and cannot yield a universal and necessary moral law.
The moral realist would be unimpressed wit the Kantian argument: (a) The epistemic argument does not establish that (non-natural) moral properties do not exist; (b) the moral realist can argue that reason can discover the moral properties. Against this, the Kantian would reply:
–: (a) The moral property would be irrelevant for us. Pleasure would be the only thing we have.
–: (b) The Kantian would aim to shift the burden of proof. Since there is no agreement in moral matters, what is our positive indication that there really are independent moral properties?
Again the realist would be unimpressed wit the reply. Disagreement does not mean that there is no truth. It could be that there are moral experts, or that special training is needed to see the truth.
The argument sees to have reached an impasse. Neither side can refute the other, nor can either side establish its own claim. It is merely that intuitions are pitched against each other.
5. Conclusion
Kantian autonomy is not undermined by the initial objections: (1) It does not imply that choice as such is valuable, nor that (2) the capacity to choose gives one a right, nor (3) does it fall victim to the analogy with chemical laws. (Chemical laws do not undermine self-governance, but they also do not impose an unconditional obligation on the agent. Only if one wants something do they limit one's options.) But it rests on two assumptions: that morality is necessary and universal, and that reason cannot discover and be moved by (non-natural) moral properties.
Aspects of Autonomy
Autonomy
–: Literally 'self-legislation' (sf. GMS 4:431; Mrong 29:629); or “eigene Gesetzgebung” (KpV 5:33).
–: What is legislation? For instance: a) Does it establish the content of the law, or b) does it make the law obligatory?
–: Kant seems to hold b): “One who commands through a law is the lawgiver. He is the author of the obligation […], but not always the author of the law” (MS 6:227; cf. Mrong 29:633).
–: What is the self? It could refer a) to states: “autonomy of states” (ZeF 6:346), b) but not to an empirical self, otherwise “the one imposing obligation could always release the one put under obligation” (MS 6:417), c) most often it refers to the will or pure reason: “Pure reason […] gives (to the human being) a universal law which we cal the moral law.” (KpV 5:31)
Autonomy as a condition of possibility of morality
–: “Autonomy […] as the supreme principle of morality” (GMS 4:440)
–: Only autonomy can yield moral obligation (cf. GMS 4:441-5; Mrong 29:620-8):
–: We hold morality to be necessary and universal (cf. GMS 4:389).
–: All other theories cannot yield a necessary or universal obligation.
–: Empirical theories are based on inclinations which are contingent and relative.
–: Rational principles are empty (perfection) or rest on fear and reward (theological).
–: “By explicating the generally received concept of morality we showed only that an autonomy of the will […] lies at its basis.” (GMS 4:445)
Autonomy as moral command
–: Autonomy is something that is demanded of the agent in one formula of the Categorical Imperative: “act only so that the will could regard itself as at the same time giving universal law through its maxim.” (GMS 4:434)
–: The purpose of this formula is “to indicate in the imperative itself the renunciation of all interest, in volition from duty, by means of a determination the imperative contains […], namely the idea of the will of every rational being as a will giving universal law” (GMS 4:431f.).
–: What exactly is commanded, e.g., to have a) a specific justification, or b) a cast of mind? For Kant these seem to be the same in this case.
Autonomy as a descriptive property
–: 'Autonomy' does not only refer to something one can and should do, but also to a realized capacity:
–: “Autonomy of the will is the property [Beschaffenheit] of the will by which it is a law to itself (independently of any property of the object of volition).” (GMS 4:441, 447)
–: As such it is the same as positive freedom: “this lawgiving of its own on the part of pure […] practical reason is freedom in the positive sense” (KpV 5:33).
Susan Brison’s “The Autonomy Defense of Free Speech”
Many liberals take a quasi-libertarian view on speech rights. They think that speech is worthy of special protection. And many, like Dworkin, Scanlon, and Nagel, try to justify this position on grounds of autonomy. They oppose restrictions on pornography and hate speech, for instance, largely on autonomy-based grounds.
“Hate speech,” of course, is notoriously hard to define. Brison defines it as speech that vilifies individuals or groups on the basis of such characteristics as race, sex, ethnicity, religion, and sexual orientation, which (1) constitutes face-to-face vilification, (2) creates a hostile or intimidating environment, or (3) is a kind of group libel.
She thinks that hate speech should be distinguished from “fighting words,” but it’s not clear what the distinction is except that the former explicitly mentions sex, race, etc. And it’s not clear why speech targeting those things warrants special opprobrium. After all, there are many other ways to harm people with words.
Many, of course, are opposed to such restrictions, sometimes for reasons of autonomy. Is there, then, an autonomy-based case for free speech quasi-libertarianism?
That case, I think, must start with an understanding of the ways in which autonomy can be undermined. And that requires drawing distinctions between autonomous desires, autonomous actions, and autonomous persons/lives. Living an autonomous life, perhaps, requires more than just performing autonomous actions.
If there is an autonomy-based case against hate speech restrictions, then, it would have to be shown that such restrictions undermine autonomy, and that can be done by showing that they prevent the formation of autonomous desires, that they prevent these desires from being expressed in action, or that they prevent people from living autonomous lives.
Of course, one would also have to show that autonomy is important – that we should care whether hate speech restrictions would undermine it. And its alleged importance can be understood along consequentialist or deontological lines.
On a consequentialist model, autonomy can be seen as a value to be maximized; all else being equal, the more autonomy, the better. On a deontological model, autonomy grounds a constraint on the pursuit of the good. On this model autonomy isn’t a value to be maximized but a constraint to be respected.
For liberals, the deontological model seems hard to defend. After all, why can the government place restrictions on what I can do but not on what I can say? If autonomy explains the latter, then why not extend that reasoning to the former? This suggests (to me, anyway) that we should work within a consequentialist model. Perhaps that model can make sense of the alleged asymmetry between speech acts and non-speech acts.
Working within the consequentialist model, then, how might one defend the quasi-libertarian view of speech?
I doubt that the best arguments here will be autonomy-based, but it might be possible to make an autonomy-based case. One would have to show that hate speech restrictions would prevent the formation of autonomous desire, would prevent such desires from motivating action, or would prevent people from living autonomous lives. And one would have to show that autonomy wouldn’t be thus undermined in the absence of these restrictions.
Some think that hate speech restrictions would undermine the formation of autonomous desire (Brison explores this possibility towards the end of her paper). The thought is that, unlike other forms of restricted speech, hate speech expresses something like a comprehensive doctrine or a conception of the good. And it’s not the government’s role, one might think, to pass judgment on such conceptions by criminalizing their expression, no matter how vile.
Why not? Perhaps because restricting the dissemination of comprehensive doctrine undermines the formation of autonomous desire. This view commits one to a counterfactual account of the authentic self – the authentic you is the one that would have emerged in you had you been exposed to every viewpoint. The more such view points to which you’ve been exposed, the more authentic your desires are.
Critics, of course, could challenge the counterfactual account of the self (though that account is not entirely implausible). And they could point out that the dissemination of some viewpoints – i.e. those that count as hate speech – could undermine people’s ability to act on their authentic desires or their ability to live autonomous lives. On the consequentialist model, the autonomy-based benefits of having hate speech restrictions would have to be weighed against their autonomy-based costs, and it’s not obvious that the latter outweigh the former.
Brison appears to make this very argument. Her view is that, vis-à-vis autonomy, permitting hate speech does more harm than good. And I don’t think she’s especially drawn to a counterfactual view of the authentic self. Her view is perhaps the Razian view that autonomy requires having an adequate range of options, but it doesn’t require that every option be made available.
On a side note, one could conceivably argue that hate speech restrictions pose no danger to speaker autonomy because those who express such views do not hold them autonomously. On a Kantian or rationalistic view of autonomy, you can’t autonomously support immoral views.
Brison spends quite a bit of time examining various autonomy-based defenses of free speech and she points out that those defenses often leave out the harmful effects on autonomy of allowing people to engage in hate speech.
Consider Nagel: “The sovereignty of each person’s reason over his own beliefs and values requires than he be permitted to express them, expose them to the reaction of others, and defend them against objections. It also requires that he not be protected against exposure to views or arguments that might influence him in ways others deem pernicious, but that he have the responsibility to make up his own mind about whether to accept or reject them. Mental autonomy is restricted by shutting down both inputs and outputs.”
But can’t someone’s sovereignty over his beliefs be undermined by certain forms of speech just as by certain forms of conduct – especially if the speech is full of inaccuracies? And could one make the same argument in the case of action? Does my sovereignty over my beliefs and values require that I be permitted to do whatever I want?
In the article, “Freedom within Reason,” author Susan Wolf is concerned with three different views or justifications of our moral responsibility. She provides a brief chronology of arguments concerned with the link between autonomy and moral responsibility. Wolf starts with the incompatibilist intuition, what she refers to as the Autonomy View, offers criticisms of it, and moves on to examine what she considers to be a more favorable compatibilist position called the Real Self View. Wolf finds this view unsatisfying, and offers her own compatibilist position, the Reason View, as the successor. She believes her theory justifies and explains our moral responsibility.
In this paper, I will carefully outline and consider her arguments as an incompatibilist. I will try to defend incompatibilism where I can, offer clarifications to several of Wolf’s objections, providing lines of reasoning she did not offer in her own article, and evaluate the strengths and weaknesses of her position.
Wolf’s starting justification is what she refers to as the Autonomy View. She explains:
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The Autonomy View of responsibility…is the view that beings are responsible just insofar as they are autonomous… I shall say that a person is autonomous when, and only when, his actions are governed by his self, and there is nothing behind or beyond his self, making it govern actions the way he does.<<ref "1">>
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This is the incompatibilist view of agency and moral responsibility. Wolf takes this to be the starting point for a discussion of moral responsibility, as she believes it to be the most clearly connected to common instincts and initial perspectives on the topic. Wolf juices our intuitions, describing why both laymen and philosophers might find the Autonomy View so compelling:
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[People] fear the absence of power and of ultimate control. If their lives or their individual acts are not theirs to create in whatever image they choose, this seems to rob their lives of significance, their acts of any meaning…Among the things we feel to be licensed by the ordinary assumption that we are in control of our lives and our acts is the appropriateness of holding ourselves and each other responsible for how we live and what we do…Our attitudes and affections rest on the assumption that what people do expresses and reveals qualities that are especially and deeply attributable to them. If freewill is an illusion and we are not calling the shots, then these attitudes appear to be inappropriate and unjustifiable, and so do the practices of reward and punishment, of credit- and discredit-giving that reflect and express these attitudes.<<ref "2">>
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I take this to be a fair representation of the incompatibilist’s thinking on the matter. It doesn’t seem as if we can hold an agent responsible for actions which don’t originate from that person. If an action isn’t up to the agent in a significant sense, for example, if the laws of physics can reducibly describe or determine what an agent does or does not do, then it seems, at least to the incompatibilist, that agent is not morally responsible.
A solid analogy would be that in a determined world, agents are essentially robots. Robots, which are programmed and determined to do what they do and effectively cannot, by definition, do otherwise, are not morally responsible. I haven’t much to add to Wolf’s description of the primary incompatibilist intuition, the Autonomy View.
Note, the Autonomy View outlines the conditions for moral responsibility and no more. Here we find a second intuition that Wolf wishes to implicitly add to the Autonomy View. The second intuition is simple: most of us are morally responsible. Wolf takes this intuition as a given (as, it seems, do most people). In fleshing out why people are compelled to the Autonomy View, Wolf points toward this second intuition, but it is not explicitly a part of the Autonomy View, and for good reason. One might hold the first intuition and not the second. Such a person is an incompatibilist skeptic of moral responsibility.
Wolf agrees to the second intuition, and so she doesn’t dissect the incompatibilist skeptic’s perspective. Rather, she is more interested in dismantling the libertarian view. In the context of Wolf’s paper, the brief libertarian argument is this:
# A being without autonomy (libertarian free will) is not a morally responsible being.3
# Most humans are morally responsible beings.
# Therefore, most humans have autonomy (libertarian free will).
Clearly, premise (1) is the first intuition, the Autonomy View, and premise (2) is the second intuition.
In order to deny the conclusion, incompatibilist skeptics of moral responsibility can deny the second premise, and compatibilists who assume the second premise can deny the first. Indeed, the primary enterprise or goal of Wolf’s article is the preservation and provision of an account of the second premise without agreeing to the libertarian’s conclusion. Further, as she thinks, a compatibilist should explain why people feel initially compelled toward the Autonomy, demonstrating what is right and/or wrong about the Autonomy View.
Wolf provides two excellent criticisms of the libertarian argument. The first criticism is an attack on the first premise of the libertarian argument via a reductio. Wolf’s argument is that when we employ the Autonomy View, as far as she can tell, we arrive at the conclusion that nobody is morally responsible (in contradiction with premise 2). She explains:
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If responsibility does require autonomy, it is questionable whether any of us is ever responsible for anything. For autonomy requires that our actions be governed by our selves and that our selves not be governed by anything beyond our control. Now, it is undeniable that many of our actions are governed by our selves – that is, they result from our own decisions and choices. Moreover, it is fairly rare that these decisions and choices are overtly caused or determined by such obviously external forces as a gunman or a hypnotist or the wind or a seizure. But neither do our choices or decisions or selves arise spontaneously out of nothing. Though the factors that shape who we are and what we value, and consequently that shape how we respond to the circumstances that confront us, are rarely so easy to point to as they are in the examples of what I called “special circumstances,” it is plausible that such factors are always operative nonetheless, calling into doubt the assumption that even the strongest candidates for autonomous action really are as autonomous as they appear.<<ref "4">>
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I find the ‘undeniable’ qualifier puzzling. These external shaping factors which supposedly defeat autonomy suggest that it isn’t deniable, at least from the libertarian’s perspective. I’m not sure what Wolf means by this. It is clear, however, Wolf believes that, on the Autonomy View, the ever-present, external shaping factors negate our responsibility.
Wolf offers what I will refer to as the Systematic Manipulation Objection to historical autonomy. The claim is that the world around us is filled with ordinary and common external forces which influence us in the same way as (although more subtly than) traditional, special autonomy and/or responsibility defeating circumstances such as a gunman, hypnotist, or OCD. From the perspective of the Autonomy View, this is a serious objection because nobody is autonomous if we are all systematically determined by external forces and, consequently, nobody is morally responsible.
Nobody will deny that the world influences us. Being “shaped” and “influenced” by external forces, of course, is not the same as being causally determined by something external to us. The issue is whether or not that influence is manipulation beyond our control. I think the libertarian has an obvious counter to the Systematic Manipulation Objection: the agent endorsed those influences. Insofar as those influences are endorsed, one is still autonomous, and thus still responsible. The idea is that one can choose to be shaped by these external forces, and thus they do not manipulate one in the same way that a hypnotist manipulates an individual. If this is true, then these ordinary, external shaping forces which are endorsed by the agent are neither autonomy defeating nor responsibility defeating.
An example of this systematic manipulation, which Wolf offers much later (not regarding the Autonomy View), is the illustration of a racist who is so deeply conditioned by the people surrounding him that he didn’t have a chance to not be a racist. In the example of the racist, the libertarian would say the individual did have a chance to not be racist. The racist’s free will provides endorsement or resistance to his racist conditioning. Granted, this particular racist may not be as responsible as one who didn’t endure such conditioning, but he still seems responsible to some extent. The libertarian may even agree that, at some point, it may no longer be up to the racist whether or not he will be a racist; but at some point in time, it was up to the racist to question, resist, or endorse the conditioning and racist claims of those around him. Hence, the racist is still culpable, and this is the kind of story the libertarian can use to explain why systematic manipulation is not so problematic.
A more striking version of the problem that Wolf may be (or should be) offering is what I call the Poisoned Origins Objection. The starting assumption is that one is not born with autonomy, and rather one grows to become fully autonomous. Presumably, a baby does not have autonomy, and yet, that baby is still shaped by his genetics, environment, and various external forces. This baby will grow up, passively soaking up values, desires, and beliefs without active endorsement. The original authentic self of this child (a concept which Wolf, unfortunately, did not make much room for in her section on libertarianism) seems completely determined by external forces, and not by the child himself. At whatever stage this child is supposed to gain some measure of autonomy, we must contend with the claim that the original version of “who this child really is” isn’t shaped by the child, but by forces external to this newly minted autonomous being. How does the child grow into an autonomous being from a nonautonomous foundation? If one has a predetermined authentic self, then even after the acquisition of autonomy, it seems as though the autonomous agent is tainted. It is not clear how one overcomes these tainted origins. Just as it remains unclear as to how an agent completely manipulated by a neuroscientist could ever reclaim his autonomy after such radical manipulation, it seems unclear as to how one could gain autonomy in the first place from nonautonomous origins.
A libertarian might reject this Poisoned Origins Objection by claiming the authentic self is not determined in any degree. One might argue that the realm in which you are the only force of will (whatever that may be), is the realm of the real you. The idea is that your libertarian free will, which is undetermined or untainted by external forces, is the only authentic you. A young child without autonomy just wouldn’t have the relevant kind of authentic self in question, and when the child became autonomous (acquired free will), her authentic self would begin. Essentially, there would be no conditioned, nonautonomous origins, and thus our moral responsibility can be maintained.
Moving past many of the metaphysical concerns, there seem to be at least two solid problems with such a view. The first problem is that this seems to go against our intuitions that “who we are” is at least in part a function of our genetics, environment, and other external forces. For example, deaf people might consider being deaf an essential characteristic of their authentic selves. The fact that a person loves pizza or reading or whatever, which seems to be, at least in part, a product of forces external to her, might also be a part of her authentic self. Many things which are determined by forces external to us seem to be important to us; we take them as defining who are, to some extent. It isn’t clear how a libertarian could resolve this problem.
The second problem, related to the first, is that this unpoisoned, metaphysical authentic self seems to require some kind of system of beliefs and desires. How could it make decisions otherwise? What are the origins of those beliefs and desires? These beliefs and desires can’t be determined by external forces. The libertarian, it seems, needs an account of the origins of the beliefs and desires of this untainted authentic self.<<ref "5">>
None of the options look particularly good. It is not clear, however, that these concerns absolutely can’t be overcome, and thus I’m not convinced this first objection is absolutely fatal. Dialectically, however, the libertarian seems to have his work cut out for him. Interestingly, it seems that many compatibilist theories of autonomy (I’m momentarily parting with Wolf’s definition here) may also be susceptible to the Poisoned Origins Objection. Dialectically, it may be the case that any who believe in autonomy (whether compatibilist or incompatibilist) must take into account the historicity of the authentic self, have their work cut out for them.
Let us move and examine Wolf’s second criticism of libertarian autonomy. She explains:
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The second problem with the autonomy view is perhaps more purely philosophical. It is that even if autonomous action is possible, even if we are, most or all of the time, autonomous agents, it remains disturbingly opaque why or how this should make us responsible agents. That is, it seems easy enough to grasp why nonautonomous agents might not be responsible for what they do. If their actions are governed by their selves, but their selves are governed by something outside their control, then it is not really they who are calling the shots; they are not in ultimate control. But if being autonomous means that instead of one’s self being a product of external forces, one’s self is a spontaneous, undetermined entity, it is hard to see why one should be any more responsible for the decisions, choices, and actions that flow out of that. One is in no more control of a self that has arisen out of nothing than one is if one’s self has arisen out of something. An undetermined self seems no more responsible than a determined self.<<ref "6">>
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The second objection is more intriguing than the first. Instead of employing a reductio, the first premise is outright called into question. Wolf provides a countering intuition. Your “freewill,” the autonomous you, is comprised of spontaneity, undetermination, and seeming randomness, and is thus thought to be arbitrary and irrelevant to moral responsibility. Such an entity is too chaotic to be a responsible thing. How can the libertarian demonstrate that an undetermined self is any better than rolling dice? We might rephrase it as: assuming indeterminism, what makes the “real you” (the autonomous, authentic, libertarian-based you) better than mere dice? Unlike the first objection, this second objection strikes at the heart of libertarian autonomy, while leaving the compatibilist autonomy untouched.
Honestly, I don’t know, but I do have a worry about the objection’s position in the dialectic, and I believe compatibilism fairs no better. Funnily enough, the incompatibilist has been posing a remarkably parallel problem to the compatibilist: assuming determinism, what makes the “real you” any better than a mere pile of mechanistic atoms?
Isn’t it intuitively obvious that the “real you” (whatever that might be) is a responsible being who is better or more significant than undetermined dice and a determined pile of mechanistic atoms? We are forced to either accept that at least one or the other problem can be solved. But, it is unclear how moral responsibility apologists, be they compatibilists or incompatibilists, can provide intuitively obvious reasons for why or how this is true. We beg the question of responsibility and seem to be working backwards trying to explain it. This is a kind of transcendental argumentation. It seems to me that both the incompatibilist and compatibilist sit in the dialectical boat.
Assuming that alternative objections (such as Wolf’s first objection to the Autonomy View) do not hold, the libertarian’s response to the second objection is simply to agree with compatibilists that we are morally responsible and then claim the problem posed by being reduced to robots or piles of mechanistic atoms has more intuitive force than the dice problem. I reckon that isn’t satisfying. In this respect, the compatibilist, however, doesn’t appear to be able to offer any other kind of argument either. As blind believers in moral responsibility, we are stuck. This is likely the result of what Wolf refers to this as “the dilemma of autonomy.”<<ref "7">>
Question begging, dogmatism, and intuition, of course, are very rarely acceptable kinds of evidence or argumentation in philosophy. You really are at the foundation of a branch of philosophy when such a practice can be accepted. In facing the skeptic of moral responsibility, I submit that we are at the foundation of ethics, and that such a practice is epistemically justified and acceptable.
After levying her objections to incompatibilism, Wolf moves towards compatibilist arguments. She takes the task of proper theory of compatibilism to be twofold: (1) explaining how we are morally responsible in a deterministic world, and (2) making sense of (yet still denying) our initial intuitions about the necessity of autonomy for moral responsibility, particularly regarding these special responsibility-defeating circumstances.<<ref "8">> Before sketching out her own compatibilist theory, Wolf offers what she believes to be the second (after her own) most compelling compatibilist theory of moral responsibility.
Wolf returns to the “various ways in which special circumstances lead us to exempt people from responsibility and blame” in order to locate “the source of their unfreedom” which the libertarian supposedly failed to find.9 In trying to make sense of experiences and circumstances that led us to the Autonomy View from the compatibilist perspective, Wolf explains:
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[The] difference between a person who is pushed and someone who bumps into another person intentionally is that in the latter case but not in the former the person’s behavior is determined by his will. Hypnotism is not quite like being pushed, for the hypnotist typically works on the will rather than circumvents it. But of the person acting under hypnosis, we can say that, though he moves according to his will, his will is not determined by his own desires.<<ref "10">>
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It makes sense that the wind circumvents the will rather than on it. Hypnosis is trickier but has the same sort of problem, thinks Wolf: an agent not acting on his own desires can’t be responsible. The compatibilist might think this can explain away the initial leap to the Autonomy View. The compatibilist, at least naïvely, can argue that a person is responsible “when, and only when, his behavior can be governed by his will and his will can be governed by his desires” without having to posit libertarian free will.<<ref "11">> Wolf does not name this perspective, but she briefly walks through some of the problems of vagueness associated with it. She claims it may be too broad, and that it fails to “differentiate between relevantly different desires.”<<ref "12">> She worries that a naïve compatibilism will be too overreaching, falsely demonstrating that very young children and even lower animals are morally responsible. Vitally, Wolf believes this naïve compatibilism fails to account for the fact that some desires we have “are desires we would just as soon be without.”<<ref "13">> This leads us to her second justification of moral responsibility, what she calls The Real Self View. She explains:
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Desires, or, more generally, other features of our character, we cherish – we claim them for our own, whether we have cultivated them by design or approved them after we had come to see them as parts of us, and we would go to considerable length, not just to satisfy these desires, but to preserve them. These latter desires may be referred to as comprising our systems of value. These are what we think of as constituting our deepest selves.
In light of the distinction between values and other “mere” desires, or between one’s whole, partly superficial, partly alienated self and one’s deeper or real self, we can improve on the earlier proposal to understand freedom in terms of the ability to do what one wants. The kind of freedom necessary for responsibility, it might be suggested, is the freedom to do what one really wants – that is, the freedom to do what one’s core, deep, or real self wants, which may be different from what one’s strongest desires would urge upon one. To put it another way, the freedom necessary for responsibility on this account consists in the ability not just to behave in accordance with one’s will and to will in accord with one’s desires, but more specifically in the ability to govern one’s will (and so one’s actions) in accordance with the specific set of desires that constitute one’s system of values.<<ref "14">>
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There seem to be many virtues of the Real Self View. First off, these claims seem intuitively right. Our psychology is complex, and moral responsibility does seem to require that we take into account the distinction between what is authentically our selves and what is inauthentic to our selves. Further, it shows why very young children and lower animals aren’t morally responsible, as they lack the depth required to have a system of value, an authentic self, and the ability to do what one really wants.
Interestingly, as far as I can tell, the Real Self View isn’t clearly a compatibilist argument. Libertarians may hold all this to be true as well, and even claim that the ability to get at what one really wants requires libertarian free will. In fact, the Autonomy View seems far more capable of making sense of authenticity than compatibilism. Libertarianism has more tools to distinguish the real you from everything else. Setting that aside, we must consider whether or not a compatibilist interpretation of the Real Self View provides a sufficient account of our moral responsibility.
At first glance, the Real Self View does seem to explain these special responsibility-defeating circumstances. Using Wolf’s examples, the Real Self View seems to explain why I am not responsible when the wind pushes me, circumventing my will and causing me to behave not in accordance with my will. Further, the Real Self View seems to explain why I am not responsible when hypnotism acts upon my will, manipulating my will so that I do not will in accord with my real desires.
All of that said, while the Real Self View appears to explain Wolf’s examples of responsibility-defeating circumstances, it isn’t clear that it serves as a positive account of why we have moral responsibility. Even if the Real Self View isn’t a sufficient theory or justification of moral responsibility, however, at the very least, it does seem to be a necessary component of a sufficient theory of moral responsibility. Both compatibilists and incompatibilists can admire the insightfulness of the Real Self View.
Wolf does not find the Real Self View satisfactory, even though she finds it compelling. She claims it has a serious flaw. She explains:
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What makes the Real Self View a distinctively nonautonomous account of free will is its insistence that one’s status as a free and responsible being lies not in whether but in how one’s actions are determined. Specifically, freedom and responsibility are held to depend solely on whether one’s behavior can be governed by the dictates of one’s real self – never mind where one’s real self came from or why it came to dictate the behavior that it does. But it is not at all clear that we should nevermind where one’s real self comes from in evaluating one’s status as a free and responsible agent.<<ref "15">>
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The Real Self View seems to be able to answer the special circumstances of the wind and the hypnotist. But the objection might be that these were manipulations of behavior and the will, not one’s true and deepest self. Examples of this deeper manipulation may help us understand exactly why the Real Self View, as a stand-alone justification of moral responsibility, might be flawed. The flaw would be that having the wrong kind of past can generate authentic selves which we intuitively don’t think are morally responsible (intuitions which Wolf is interested in explaining and justifying), but end up being morally responsible on the Real Self View (against our intuitions, and thus failing to meet the requirements Wolf sets out).
Consider the case of the neuroscientist who manipulates the real me, my deepest desires, my system of values. We assume that the neuroscientist’s manipulation is a responsibility-defeater. Unlike the wind and the hypnotist, this special circumstance, isn’t merely manipulation of behavior or will, it is outright manipulation of the authentic self. Can the Real Self View match out intuitions, adequately describing the ways in which I won’t be morally responsible, or will it fail to match our intuitions?
When the neuroscientist modifies those deepest desires and beliefs of an agent, the Real Self View seems to have two reasonable objections to the agent’s moral responsibility. The first objection would be that insofar as a manipulated being’s will derives from any remnants of the old authentic self, the remaining deepest desires, and essentially, to the degree that the ‘real self’ still exists, he remains morally responsible, but insofar as the manipulated being’s will derives from the deep desires implanted by the neuroscientist (and not the original, real self), the being is willing, and thus behaving, inauthentically, and thus responsibility is defeated. The second approach is a bit more extreme, but also plausible. The Real Self View might also suggest that the modified being is an entirely different entity, and so the original individual would not be responsible; rather, the new person which emerges (if a new authentic self emerges at all) from this manipulation would be responsible.
Whether the neuroscientist’s manipulation splits an authentic self into a hybrid of an authentic and inauthentic self (as in the first objection) or ends the original authentic self (possibly creating an entirely new authentic self), the Real Self View seems to have reasonable outs to initial historical problems of manipulation of the authentic self.
Wolf uses the example of the racist to pressure the Real Self View. The man in our example was raised and conditioned to be a racist. He has the complex psychology required to have an authentic self. Racism is a part of his system of values, and it is either an expression of or a part of the deeper values which comprise his authentic self. Wolf claims:
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It seems to me highly questionable that the man is responsible –and thus blameworthy – for his racist activities. For although these activities are governed by his values, his life – at least so I am imagining – had no room in it for questioning, for coming to see the reasons why racism is wrong. He didn’t have a chance to not be a racist, and so it seems unfair to blame him for acting out and expressing a racism he had no choice but to have.<<ref "16">>
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In general terms, the case of the racist exemplifies those cases in which an agent’s behavior is determined by the agent’s values (or real self), but the agent’s values (real self) are themselves inescapably determined by forces external to the agent’s control. The flaw in the Real Self View is that it takes such cases to be unproblematic cases of responsible behavior. Many people share my view that these may not be cases of responsible behavior at all. Even if they are cases of responsible behavior, we must be given some explanation of why they are – of why an agent is more responsible for actions that are governable by his values than he is for actions that are governed by his nonvalued desires, if his values are no more within his control and are no more products of his choice than are the mere desires for which he is recognized not to be responsible.<<ref "17">>
Thus, I conclude that the Real Self View is unsatisfactory. What is particularly troublesome, however, is that the objection that led to this conclusion seems to force us straight back to the Autonomy View, a view that we have seen is riddled with problems of its own. If the racist, the Nazi, the victim of the deprived childhood are not responsible for their behavior because their behavior is governed by values that are shaped by forces beyond their control, aren’t we all deprived responsibility on the same grounds? After all, we are as much a product of our cultures as these individuals are of theirs. Is there any way to solve the problem of the Real Self View without returning to the problems of the Autonomy View?<<ref "18">>
That is an interesting perspective. I don’t take this circumstance to be completely responsibility defeating (with respect to his racism). That’s not my intuition at all. The wind, the hypnotist, and the neuroscientist seem to impose a kind of manipulation which bypasses an agent’s consent (perhaps there are things you can’t consent to) or endorsement, while the racist seems to have, at least to some degree, the sort of consent and endorsement that makes one responsible. Perhaps I’m disagreeing with the claim that it is even possible for a modern homegrown racist to have no room to question his conditioning. I think he may be pardoned to some extent for his racism, but I don’t see how he is entirely nonresponsible. How can we make sense of her intuition?
Note that Wolf thinks her objection to the Real Self View is distinct from her objections to the Autonomy View. I’m not convinced this is really the case, however, and I think we can make sense of her intuition by realizing that we’ve seen this objection before. Although she does not claim it, I believe Wolf is employing versions of the Systematic Manipulation Objection or the Poisoned Origins Objection (which she levied against the Autonomy View) against the Real Self View. To say that “the racist didn’t have a chance not to be a racist” is to call into question the historical validity of the racist’s authentic self, to deny the lineage and origins of his authentic self, which presumably defeats the racist’s responsibility. The authentic self of the racist, in this case, is determined by external forces, and that’s taken to be a problem.
Not all compatibilists will be swayed by Wolf’s criticism. After all, the criticism seems only to hold merit if we are willing to accept that being determined by external forces which systematically manipulate or has poison one’s origins would be an authenticity or responsibility defeater. Accordingly, Wolf’s reason to deny the compatibilist interpretation of the Real Self View rests upon or stems from seemingly incompatibilist intuitions. I can see some compatibilists not finding those objections to have much merit at all.
Wolf believes there is a way out for the Real Self View other than returning to the Autonomy View. This path turns out to be the third justification of moral responsibility, her own theory, the Reason View. She explains:
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When we reflect on the sources of these people’s [good] values or of their courage and commitment and integrity, we are not so concerned or upset by the thought that they are products of their environments…Focusing on cases of good-acting agents suggests that it is no obstacle to responsibility that one acts on values that themselves have been formed by forces external to the agent’s control. Reflecting on bad-acting agents, however, seem[s] to lead us to the opposite conclusion.<<ref "19">>
The relevant difference between the good-acting agents, shaped, say, by inspiring role models, whom we view as responsible and praiseworthy, and the bad-acting agents, shaped, say, by horrible role models or by the absence of role models or by brutal and impoverished upbringing, whom we exempt from responsibility and blame, is that the former have been led through reason, perception, good sense, and good data to adopt their values and live by them, while the latter have been shaped in ways that have kept reason and truth out.<<ref "20">>
It is by being rationally persuaded that these values are good ones that the agent makes them her own in a way for which she is responsible. But there is no analogous story to be told of the agent who acquires bad values from his culture. We cannot say that the racist is responsible for his racism if it results from his understanding of what is good about racism – for there is nothing good about racism for him to understand.<<ref "21">>
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The doorway to the Reason View is an intuition that special circumstances which lead to bad values, beliefs, and actions are responsibility-defeating, while parallel circumstances which lead to good values, beliefs, and actions are not responsibility-defeating. Wolf wishes to qualify the Real Self View with the claim that moral responsibility is a result of employing one’s rationality.
It is only in those cases in which an agent’s are determined by their rationality and an epistemic environment conducive to reason, that an agent could be held morally responsible. Those who have good values, beliefs, desires, and actions which are “formed, or revised or affirmed, in accordance with their reason and perception…have exercised all the powers of self-determination it is sensible to want.”<<ref "22">> The authentic self is a rational self. Reason makes us responsible. Employing reason is not only necessary for responsibility (most can agree), but it is sufficient for responsibility (this is the contentious claim).
On the Reason View, in these special circumstances, we excuse those who are determined by irrationality. People who could not but have bad values, beliefs, and actions are not morally responsible because they have “been pushed blindly along a path that, through no fault of their own, they could not recognize as undesirable or wrong.”<<ref "23">> Wolf is arguing that, by definition, one cannot have an authentic self, or any particular aspect of that authentic self, which is determined exclusively by influences of unreason.
Before I offer any criticisms of further thoughts on Wolf’s view, we need to examine her disclaimer, as she believes many critics get her theory wrong. Let us give the Reason View the charity and justice it deserves. Wolf clarifies her view for us:
Some people have understood my view to be too free to give praise – to imply, in particular, that anyone who acts well and does so on the basis of values she has gained from her culture or her upbringing can fairly be held responsible and praiseworthy for it. Still more have been concerned with the thought that my view automatically excuses virtually all criminals and exempts from blame anyone whose wrongful behavior can be traced to bad influences in his culture or upbringing. But these inferences rest on a misunderstanding.
Although I believe that there is an important disanalogy between good-acting agents and bad-acting agents, the disanalogy is quite specific: It is that a good-acting agent may have been irresistibly drawn to accept good values as a result of the exercise of good reason, whereas this can never be said of the agent who acts in a blameworthy way. It may be precisely because a person holds the values of her society up to reflection and questioning that she has no choice but ultimately to affirm (or reject) them. But if a man is irresistibly led to affirm bad values, this can only be because he was deprived of the ability to appreciate the reasons why those values are bad. This stress on the ability to appreciate reasons – reasons why one set of values deserves affirmation, while another set ought to be reconsidered and revised– is all-important. It is the possession or lack of this ability, and not the desirable or undesirable nature of the acts or the values themselves, that, on my account, makes the difference between responsible and nonresponsible agency.
Thus, according to the Reason View, a person who does the right thing for the wrong reasons deserves no more praise than a person who doesn’t do the right thing at all. Moreover, a person who does the right thing on the basis of values she doesn’t understand (a person whose acceptance of good values, in other words, is as blind and unreasoned as the acceptance of the racist’s values in our earlier example) is as little responsible for what she does as those whose paths lead to more objectionable behavior.
Moreover, a person who does the wrong thing, though it must be for bad reasons, is not necessarily exempt from responsibility and blame. It is crucial to establish whether the person in question had reasons to act better available to him. In the cases I dwelt on, we imagined people who could not but have acquired bad values or false beliefs and so could not but have made bad decisions on the basis of them. But it is a real and difficult question how often such cases occur. If a person acts badly despite his ability to appreciate the reasons for acting better, then he is fully responsible and blameworthy for his choice. If, therefore, as some people believe, almost anyone is able to tell good values from bad (whatever her cultural or subcultural background), then almost anyone will be blameworthy should she choose a bad path.<<ref "24">>
I’d first like to offer the claim that the asymmetrical doorway to the Reason View isn’t obviously true. Wolf believes that when most people reflect on good values in people, they aren’t worried about the source or origin of those values, but when they reflect on bad values, they are worried about the source or origin. Wolf believes this asymmetry in folk-thought is the intuition which should drive us toward the Reason View. While I grant that folk-thought may have those differences, I don’t believe it is because they’ve thought much about it and decided there was actually a relevant and significant difference. Most people probably think (and perhaps they are mistaken in thinking) they have more important things to worry about than the source of good values in other people. Moreover, I would say the reason there is asymmetry is that, for whatever reason, people are naturally more interested in attributing blame than in attributing praise, and so naturally we tend to gloss over virtue and focus upon vice, even in matters of moral responsibility. I suspect that the asymmetry in folk-thought is not really a deeply inspected intuition, and that upon such inspection, people would be far more inclined to see symmetry instead. I take this as worrisome for Wolf’s argument because one of the primary goals of this article, according to Wolf, is to make sense of our intuitions about this topic. I don’t think Wolf nailed down the right intuition in this case, and in light of her goal, I worry it may not be an acceptable doorway to the Reason View.
More importantly, Wolf suffers from Christine Korsgaard’s problem in that, at first glance, her theory provides unsatisfying answers to certain questions. What is a bad person? What is bad action? How can a person be responsible for doing wrong? Responsible persons seem, by definition, to be good and reasonable, and by definition exclude those who are wrong and unreasonable. The Reason View seems to cherry pick those who will and won’t be responsible by an asymmetrical standard which frankly seems unintuitive. Why can’t an authentic self be evil and responsible for irrationality and for choosing to be irrational? Wolf knows what’s coming. Does she dodge the bullet?
From her clarification, the ability to rationally appreciate and understand why a value, belief, or action is right or wrong is the key to dodging this bullet. There seems to be two cases in which one can be held responsible for screwing up:
# Doing the right thing or having the right value, desire, or belief for the wrong reason while having access to the right reason.
# Doing the wrong thing or having the wrong value, desire, or belief when one had access to the right reason to do a better thing or have a better value, desire, or belief.<<ref "25">>
Deontologists and Virtue ethicists explicitly seek the first. One might take this as checkmark in favor of Wolf’s view of moral responsibility. The second is the more important case to solving the controversy. I must admit, Wolf hits upon something that is patently true to me in the second case. The question it forces us to ask goes something like this: How could we hold a person responsible for not understanding something was wrong (or bad), and consequently for being a person with wrong values, beliefs, desires, and/or actions, when the person did not have the necessary epistemic grounds upon which to generate the reason that it was wrong? There seems to be a potent kernel of truth in Wolf’s approach to moral responsibility. Just as I suggested before in the case of the Real Self view, it seems likely we must capture whatever it is in the Reason View, in light of Wolf’s clarification, that is necessary for moral responsibility.<<ref "26">> Our work is not finished, however, as I have three remaining questions for the Reason View:
# While we can make sense of an agent being responsible for bad action, can we make sense of an authentically bad people?
# Does the Reason View make sense of our initial intuitions which led to us to the Autonomy View while ultimately remaining compatibilist?
# Does the Reason View survive the historical objections levied against the Autonomy View and the Real Self View?
To the first question, exactly what counts as an authentically bad person may be a bit different than we would initially expect. An authentically bad person is a person who consistently fails to take the morally best option for the right reason, with the assumption that they had access to the right reason. Having access to the right reasons is odd. Exactly what counts as being rational and what it means to be motivated by rationality is a serious worry I have for Wolf’s theory. Rationality requires context. Lots of tricky and weird things seem to fall out of this fact.
For example, I think it takes a pretty complicated and unintuitive epistemic theory to show why racism or sexism in all cases and circumstances is not even minimally rational (don’t misunderstand me; I certainly think modern racists/sexists generally are being irrational in their racism/sexism). In fact, it seems very likely to me that someone who had access to only a limited amount of information (it may even be the “best data” available at the time) might actually be rational in accepting an unfortunately discriminating view. Perhaps one of the reasons racism and sexism have taken so long to be considered bad things is because they aren’t, epistemically-speaking, conclusions which are rationally as easy to arrive at when compared to other ethical issues (e.g. genocide, killing young children for sport, direct forms of slavery).
Take Aristotle’s misogyny. He might have been the most brilliant human to ever live. If any human could be called rational, it would have to be Aristotle, right? Yet, we can look back after thousands of years (with the benefit of billions of lives of consideration of these ethical issues which Aristotle didn’t have) and see that he made mistakes, his misogyny being one of them.
Do you really want to look at Aristotle’s misogyny (or his racism) which are products of his environment and his reasoning, and claim he was obviously irrational in this respect? It’s possible, I admit. Maybe gender equality is that obvious (it feels like it is to us today). If so, then surely Aristotle was rational enough to know misogyny was wrong, but decided not to be guided by that moral reason, and hence is morally responsible for his misogyny.
It seems to me, however, that we can easily tell a plausible story about why gender equality was not obvious or accessible to Aristotle. Perhaps a deeply unfortunate self-fulfilling prophesy occurred in his culture. For whatever reasons, men thought or acted as if women were stupid, overly emotional pieces of property (as did many future generations, unfortunately), so women were treated and conditioned that way. Due to this conditioning, women’s development was stunted, and they ended up mirroring the social expectations. That vicious sociological cycle, however, may not have been readily apparent to Aristotle, and from what he could tell from his own limited experience, using what evidence he had, his unfortunate generalizations about women may have been epistemically justifiable, i.e. rational.
To say that Aristotle “could not but have been a misogynist” is just to say that it was rational for him to be a misogynist. He was not morally responsible for drawing a conclusion he couldn’t have drawn, and hence is not morally responsible for being a misogynist. Yet, it seems like we should praise him, if rationality is the mark, for doing the best he could with what he had. Wolf’s racist (bypassing my earlier objection) seems to be the same. I don’t see why we would claim that a rational person, drawing rational conclusions, being motivated by rational reasons, should be held nonresponsible on Wolf’s theory.
What if we could describe every bad belief, desire, act, or conclusion drawn as being rational? What does it take to be irrational? Reasons guide you to do whatever you do on Wolf’s theory. If one reason wasn’t salient or relevant enough to an agent, then is it really the agent’s fault if he isn’t motivated by it? In order to explain the authentically bad person or even wrong action, Wolf needs to provide a plausible account of how one can possess the right sorts of reasons, but not be motivated by them. If we don’t have libertarian free will, it seems like having the right reason, but not being motivated by it is just being irrational. An authentically bad person is a person who consistently fails to take the morally best option for the right reason, with the assumption that they had access to the right reason, just is a consistently irrational person.
But, if that is true, I fear that nobody can be at fault on Wolf’s theory. Rationality, after all, seems to be that which makes a person morally responsible. Wolf may not have dodged the bullet after all.
I’m hoping I’ve made a big mistake here. I have a lot of sympathy for her view. I think there has to be something fishy going on in the worry I presented, but I can’t seem to put my finger on it. Exactly why Wolf can dodge the bullet isn’t coming to me. For now, however, I’m not convinced we can really make sense of authentically bad people, nor am I sure that we can make sense of screwing up, as I defined earlier.
In light of my response to the first question, I propose the last two questions are asking the same thing, even though it wasn’t obvious at first glance. To the second question, regarding historical objections, the Reason View has added the rational qualifier to the Real Self View in order to dodge the historical objections. If her theory dodges the bullet, and it can explain away the Autonomy View intuitions which ground the historical objection, then I see no reason why the Reason View doesn’t defeat the historical objections.
Does the Reason View make sense of our Autonomy View intuitions? Perhaps it does. Again, it all rests upon whether or not Wolf’s theory dodges the bullet. The problem, of course, is that I think the reason her theory might not dodge the bullet is directly because of our incompatibilist intuitions.
Just as I said before that a libertarian may actually (and probably does) employ the Real Self View alongside the Autonomy View, it seems as though the Reason View has something to it which may also be worth employing for the libertarian.
-------------------------------
<<footnotes "1" "Wolf, Susan. "Freedom within Reason." //Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy//. Ed. James Stacey Taylor. New York: Cambridge UP, 2005: 261">>
<<footnotes "2" "Ibid., 259">>
<<footnotes "3" "According to Wolf, autonomy just is libertarian free will. This is not a widely accepted definition, but I happen to be very sympathetic to that definition. Wolf’s primary goal is to provide an account of our moral responsibility, and she seems willing to jettison many standard definitions of autonomy to reach that goal. ">>
<<footnotes "4" "Ibid., 261">>
<<footnotes "5" "I’m only pointing to the tip of the iceberg for this problem due to space constraints in this paper, but rest assured, it is an iceberg of a problem for the libertarian. For example, the standard regress problem appears to be alive and well in this iceberg. ">>
<<footnotes "6" "Ibid., 261-262">>
<<footnotes "7" "Ibid., 262">>
<<footnotes "8" "Ibid., 263">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "Ibid.">>
<<footnotes "11" "Ibid.">>
<<footnotes "12" "Ibid., 264">>
<<footnotes "13" "Ibid., 264-265">>
<<footnotes "14" "Ibid., 265">>
<<footnotes "15" "Ibid.">>
<<footnotes "16" "Ibid., 266">>
<<footnotes "17" "Ibid., 266-267">>
<<footnotes "18" "Ibid., 267">>
<<footnotes "19" "Ibid., 267-268">>
<<footnotes "20" "Ibid., 269">>
<<footnotes "21" "Ibid.">>
<<footnotes "22" "Ibid., 270">>
<<footnotes "23" "Ibid.">>
<<footnotes "24" "Ibid., 271-272">>
<<footnotes "25" "Presumably, there may be degrees of rightness and wrongness in Wolf’s model.">>
<<footnotes "26" "I fear that I cannot quite put my finger on it just yet. It will require more thought.">>
Sept. 5
Each of the 35 writings are a complete whole. Strauss!!!! Every part of the hole is necessary and important and crucial for interpreting. None of these works are a treatise (traditionally). Plays, actions, speech, and arguments are rolled into it – settings and conversations and characters exchanging thoughts make for a complex and rich work. I take it that interpretation must be done carefully. Drama + Dialogue.
In tremendous control of his material (a master author). Why is everything where it is and saying what it is? Explicit errors are there for a reason.
Jesus Straussian Christ!
This doesn't use the normal Socratic method we see in the Platonic dialogues, but rather a 'method of division'. What is he up to?
Philosophers appear in two shapes, sophist and statesman. We are trying to get to the philosopher through the statesman.
Theaetetus represents moderation, and Young Socrates Courage (manliness)
Kinship with Socrates, through the look (Theaetetus) and the name (Young Socrates).
Politikos (Statesman)
Somehow, like how mathematics is privileged in epistemology and the discussion of knowledge, the Statesman seems to be privileged in the discussion of the philosopher.
At the center of this dialogue, we are concerned about the relationship and meaning of the mathematical “measure” and the “measure of the mean” (just right for my purposes?).
For homework: Where are divisions arbitrary? Are humans like herds of animals? Humans vs. Beasts ↔ Statesman vs. Everything else. The divisions seem largely comical – what is the purpose? Explain cloven-hooves? Jewishness.
Political philosophy- the core of socratic philosophy
Part (meros) vs. Kind (eidos –> form, species, look, idea)
Greek vs. Barbarians (not a good division, Barbarian is a bad lumping together)
10,000 vs. everything else, bad – Odds vs. Evens, good.
Classifying reality and finding forms are difficult, we are attached to our own, and our own is privileged when it, objectively speaking, is not.
Plato brings up the Part/Kind ontological problem at the beginning, but does not resolve it. This must be a sign as to why political philosophy is so important to philosophy as a whole.
Obviously Young Socrates got it right by dividing man vs. beast. It is the only rational move in these divisions. Why is he corrected and this is treated as an error? The most accessible reason is that, while of course he right, he is dividing them as two-parts of herd-nuturer. His real mistake, the real thing that has to be corrected, is to the herd-nuturer assumption. The stranger pulls YSocrates down, clouds the issue. Pride and humiliation is an important aspect of understanding what is the human being. The statesman is, in part, asking “what is the kind: human?” You can’t define politics as herd-nurture or feeding.
Political life is part the human condition. Human life is being part of the human community. But, then, why do they use the word Herd? This error was meant to provoke us into thinking what community should be.
King vs. Statesman. They play fast and loose. They have to be close enough that we can substitute one fo the other, but somehow there is a differentiation.
The difference between the city and the herd is that individuals in the city bring there own expertises to support the city. There is a division of labor. And, the ruler seems to be merely one other laborer with his own division. We want to separate him out.
Aristotle-
People who think that politikon (statesman?), basilikon (king?), oikonomikon (household manager), and despotikon (slavemaster) are the same thing…(are wrong)
Politikon and Basilikon must be divided from oikonomikon and despotikon. The city is different in kind from a household, and not just in number. Citizens are related as free and equal, the household is not. Household is not governed by law in the same way the city is. That makes these communities different in kind. Once the city and household are conflated, the leader of a city becomes like the master of a household, not preserving law and freedom and equality.
Both Plato and Aristotle are worried that managing* (oikonomik…root) a city, you aren’t really governing a city.
In the city, everyone thinks they know something, and they wonder “why should that guy govern men?” So, Aristole suggests to be ruled, and to rule in turn. To take turns in ruling.
The mistake of thinking the city and the household are the same kind of community is found both in Aristotle and in the Statesman.
Angler to Sophist (hunter) Paradigm in Sophist
Weaving to Statesman Paradigm in Statesman
Weaving is interesting as a model.
Shepherd *might be a paradigm early on.
258C
Stamp it with one idea. When you stamp it with a seal (of Politike?), it acquires a meaning, and everything else is lumped together as some other eidos of knowledge. This seems to be there very mistakes he has a problem with that YSocrates (supposedly) makes. Why is this hypocritical mistake made?
It isn’t clear that singling out our own, in this process of divisions, is wrong. Perhaps it isn’t. Perhaps some things are just so privileged that it should be divided unbalanced, and not “in the middle.”
258D
There are million examples of ‘practical,’ but why choose carpentry, which is a very bad example? Politics might not make something?
259B
If you have the knowledge/capacity of something, then youa re at that thing. If you have theknowledge of a doctor, then you are a doctor, even if in name or not.
If there is a science of rule, and even if you aren’t a king in name, you are somehow a king on this argument.
It doesn’t matter if you’re a great house or a small city, you are a ruler. This is the mistake.
Statesman and the King, and their respective arts, are intellectual (gnostic).
259E
Number reasoned vs. Architect/Master-builder. Number-reasoning is discriminative and Judging, while Master-builder is injunctive, and commanding.
261?
The ruler does rule living things, but for the sake of what? What is the end of the city? What is the statesman’s end? The architect is a bizarre model in this case.
261D
Statesman is not a private or single nurturer. Maybe this is part of the divide between the philosopher and the statesman, as perhaps the philosopher is a private nurturer? while the statesman is not.
Why call it herd-nurturer? YSocrates doesn’t care about the name, and yet this name and the classification (more importantly) is so deeply wrong.
262A
YSocrates offers the proper division.
Who’s the statesman? The one not in the herd? The herd has a shepherd that is a different species. If “man” is the herd, then another species, maybe God, is the shepherd.
263D
Crane, wtf?
When you divide a part, you are expressing dignity? You are as arbitrary, YSocrates, in doing that with human beings as a crane that did it with its own species.
By going so fast, you slow us down. Two measures. One is mathematical measure vs. failing to understand the measure of the mean. The measure of the mean is “how much we understand” – which is the crucial thing.
Second sailing, when the winds don’t blow, you have to get the oars out. It is second best and more laborious than you initially expected. It is a disillusionment, where you don’t get the ideal (wind), but you have to take another way.
Philosophy seems to begin in error. We may start with too idealist a starting point, and learn that it isn’t so easy and simple. Thinking is about seeing where the ideal takes you to a mistake, and correcting it.
Divine Shepherd, the king and the god, is a familiar image.
The Myth is about God ruling the universe, and withdrawing, and then coming back again? Why, when, and how?
What is the grazing metaphor? How is it applied to the legislator and the law? The herd is under law.
Why did they begin with science? Why would we ask if Statesman has scientific knowledge?
The herd: homogenous, leveling, under a herder of a different species. Is political life like that? Does the idea of a king match this?
Andreios – Manliness, courage. Root is “man.” Plato is up to an elaborate linguistic play. YSocrates assumption, that anthropos should be set apart from beast (the obvious truth that this conversation should be going towards), only came out because of manliness. The separation of man and beast takes a manly character.
A Statesman may be the ruler of a human herd. We are trying to figure out the eidos of human being. What is the human being by understanding the statesman and through rule? What is the final end? Is it the eidos of human or Statesman? It isn’t clear which is most important.
We get a glimpse of the human eidos through the psychology of YSocrates.
264A
The moment we take for granted humans are tame, we are then hunting (hunt’s root word is beast).
Horns is an image for weapons, aggressiveness. The emphasis on “by nature” we are hornless, you have some kind of insight into your politics and weapons. Rationality gives us weapons like no other kind of animal has. We have horns unlike other animals, but they aren’t by nature?
Split hooves. Split is arbitrary. We divide amongst ourselves politically in a way that is not natural.
Horses + Asses = Mules
Gods + Humans = Diamonion (Socrates is half divine)
Eros, wanting to be the perfection of itself. Asses wants to be a Horse. It is the erotic impulse of the platonic eidos. What the stranger has done is eliminate that from his divisions.
Political Science = The grazing science of non-mixing becoming.
King is a specific kind of herdsman. Other herdsman are a jack of all trades. This is similar to the city, which has a division of arts/labor. The king has a specific king of labor or art. Humans in the city seem reduced to a specialization. Primitive humans outside of cities have to be a jack-of-all trades, as they can’t turn to specialists for each kind of need.
Also, once you have division of labor, everyone knows something (specific). The problem is that once you know something, you may be tempted to think you know more than you actually do, knowing more than just your specific area, but also about everything else.
If everyone is contributing something in particular, and everyone has knowledge of some thing, then why should the king rule? What makes his knowledge so special? Expertise and knowledge lead to a kind of manliness and courage in this sense.
Politike and Philosophy seem to sit above and understand the nature of all the other domains and the limits of those domains. Politike and Philosophy don’t know anything in particular, but they have a meta-level knowledge that puts things in their place. They have an architectonic role.
We don’t have a cowherd that does everything for the herd. The herd themselves are trained to do the various specific tasks necessary for the herd.
265c
How do we separate the king/statesman from the rest of those who might claim to take care of the herd?
Politike (acc. to Aristotle) is knowing when to use which art in which circumstance. The problem with that is that the political ruler has an end in mind for the city, even if he is just and noble, etc. The question it raises, are you distorting the ends of the arts for the good of the city? Everything is used as a means to an end. Me: What’s the problem with this? I don’t understand.
What is wrong with the architectonic science?
There is the ‘argument’ and the ‘action of the argument’ (the deeds of the interlocutors). In this case, it seems like they are trying to figure something out, contemplating, performing the deed of philosophy. It is ironic or interesting because that is the point of the argument, the content of it, which is about how the politician/statesman is an apparition of the philosopher.
Happiness is strongly linked to doing philosophy. In the myth, we are concerned with when humans are the happiest (in which cycle and in what cases, etc.). Why does it only show up only here in the Statesman, and what does it say for the importance of the myth?
How does politics look to a mathematician?
Why is that the concept of the voluntary/compulsory (freedom) come up so late in this dialogue? Why did the stranger keep it out so late? It is obviously such an important concept in politics that it is almost absurd.
A genetic account of the cosmos and who we are as humans requires a beginning. Which cycle is the beginning, the divine or the human rule? If it doesn’t have a beginning, then it isn’t really a genetic account in some ways.
Nature has an entropic harshness about it. The ancient nature may be a starting point, perhaps. If that is the case, then the divine account seems to be the secondary cycle.
My opinion: it seems as though humans, in terms of techne and political life, degenerate in the age of Chronos, but in the age of Zeus (harsh, ancient nature), humans, by necessity (in order to survive), seem to generate in some sense, they must take on techne and political life.
My opinion: It seems as though coming to understand political science is a good and necessary thing in the harsh age of our ancient nature. Acquiring the political techne isn’t easy. It seems like this is mirrored in the long-winded and chaotic method in which the interlocutor attempts to flesh out the nature of the statesman.
Part of the ‘political’ path to eventually philosophy is the separation of man from beast. In teasing out the form of the human being, and understanding the nature of man, we are better able to define the statesman and why the statesman is an apparition of the philosopher.
There are many co-nurturers (bankers, artists, etc.), and so the interlocutors change the name from “herd-nurterer” to “ .” The statesman has a lot of competition for the title of nurturer, as there are so many who would claim to be such.
The Atreus and Thyestes myth is about a competition for who should be king. Hermes bestows a golden fleece on one of the sheep to show that the gods had deemed one man to be the king. This analogy seems perfect for the herd-nurturer and the competition problem. However, the interlocutor throws that out, and he is most interested in how Zeus’ reverses the course of the son to point out Atreus as the legitimate king. Why does the interlocutor drop the seemingly perfect analogy, and instead aims for the cosmos reversal analogy.
Art vs. Nature – YSocrates is manly in nature, but lacks the art of real Socrates.
The universe is an animal with prudence. The universe, somehow, lacks phronesis in the story though, as it is so mechanistic and it reverses and entropies* by necessity.
Is the myth telling us about the ultimate nature or ground of things? Is there divine providence, chaos, etc.?
Why imagine life growing backwards?
Age of Chronos – the Paradise
No work. Lots of grazing (same root of ‘law’ interestingly – nomos). No techne. The animals are herded into their own flocks. Animals are tame, not wild. No animal is food for one another. Vegetarianism, and biblical Eden thought in here. There is no war or faction. No birth. No sexual reproduction. Maybe no “eros.” No regimes, families, or political structures. There is just the whole of the herd under God. No homes, privacy, or clothing. No cold, not weather problems, no protection needed. There is no shame either.
Human life. God raised the humans. God is the divine shepherd. The shepherd has a nature which is different what the nature of that which he herds. Humans to sheep vs. God to humans. How do you rule like a shepherd? You have to have a more divine nature.
My opinion: you need to be superior. Do you need to have a different nature though?
Humans seem to be not special. They are just like other herds.
Zeus seems like a fiction. How can Zeus be ruling if this is an age with no gods ruling?
Are the people in the paradise of Chronos happier? Are they doing philosophy? They have the time and leisure to pursue philosophy, but do they actually do philosophy? What would that kind of philosophy be? (Idle curiosity? Surely that seems to arbitrary)
Did Adam and Eve do philosophy? They probably didn’t see the need it.
Associating with beasts to acquire the various parts of phronesis seems odd.
What does it mean for a beast to have phronesis? Is the gathering of phronesis part of doing philosophy or leading up to doing philosophy?
My opinion: in the era of Chronos, humans are special and different enough from beasts, and they have no real need to do philosophy since they are so ‘satisfied’ like Adam and Eve. It seems like they don’t do philosophy, and if that is the case, they aren’t really satisfied, right? I then wonder if the other era isn’t really the most era as that is the era of real humans doing the real work of humans – techne and philosophy especially.
My opinion: is political science a necessary aspect of doing philosophy? If it is, then it seems as though, by definition, the a-political humans of Chronos are not doing philosophy.
Without Eros, can you do philosophy? If you can’t have being-into-death, can you do philosophy? If you don’t have art, can you really be doing philosophy (which reflects upon the nature and limits of art and knowledge)? If you don’t have a political life, can you really be doing philosophy?
My opinion: if you already have eudaimonia, why do philosophy? Philosophy is a means to eudaimonia as an end, or is philosophy an end in itself? The arts seem to be a means to an end, to surviving and to eudaimonia.
Is philosophy available? Is it necessary to do? It seems as if they have eudaimonia without doing philosophy. Is that just the point of it: it is a staged and impractical kind of eudaimonia, where we cease to be humans and political animals.
Are the chronos-humans actually happy? Do they merely have everything else necessary for happiness except doing philosophy (assuming they aren’t doing philosophy)? Perhaps we can say they aren’t really happy, and they aren’t really human.
In some way, I want to say that in chronos era, humans have the kind of happiness of pigs (and beasts in general), they don’t have the happiness of humans. Human happiness is separate, it is dignified and distinct from the mere happiness of beasts. The humans in chronos aren’t really human, and they don’t have real happiness, the happiness which is separate and belonging to the form of human.
Why does Plato call his a myth?
Much is blamed on the ancient nature of the “body” - the primordial condition is disorderly, entropic, and yet, it is that which spurs us to be distinctly human and to become philosophers. Injustice comes from the ancient nature (273).
Now we get to the ‘telos’ of the myth (he says) – in human life as we know, no gods care for us, we don’t have daimons or divine shepherds, nature is harsh and wild, we are insecure, scarcity, labor, hunger, divisions of labor, contentiousness about who should be in control. That is our world. The statesman belongs to that world. The statesman lacks a role in paradise. Are the divine herdsman employing political science or not?
Are the gods in chronos era employing the art of the statesman? No. This is the transition from the mistakes of diaeresis to the myth. The Statesman is not merely a herd nurturer.
The myth is the first step to realizing you were unconsciously working in this paradigm.
But, the other point of the myth is to show that this is the wrong paradigm.
Weaving paradigm is supposed to replace the wrong paradigm.
If that is the case, then what does the ‘divine shepherd’ illuminate for us? It may be wrong, but what about it was right enough that it merited discussion?
Nature is harsh, it doesn’t provide for us, it is dangerous and wild. We don’t live in the Garden of Eden. Human beings are very weak animals in most respects. The divisions are also accurate (though how relevant?) characteristics of humans.
Humans need the arts for these reasons. We must harness nature. Need necessitates the discovery of the arts. We have to take care of ourselves. There is no natural impulse to work together, we only come together by need. Cities are formed by the desire to survive, as cities are best at enabling our survival.
The fitting length is whatever makes us more dialectical (maybe we might loosely call it philosophy).
Why is there so much written? The last section of the myth seemed to be all that was necessary. Why did Plato make us go through all that work to get to the real meat of the problem or claim.
In order to get from king or statesman to philosopher, we may have to go through the bulk of the myth (acc. to Ronna).
YSocrates was praised for being indifferent to a name. That indifference seemed to show a lack of reflection. Oddly, the stranger praised YSocrates to do it, and only after living with it and thinking about it could it be corrected. Finally, we see “grooming” as being the correct term (for now). We don’t seem to figure out what happens with this grooming.
When we get to the weaving paradigm, we see the producing something and the taking care of something. It seems understandable that the statesman is taking care of something (such as the city), but it isn’t clear what he is making.
The introduction of reading is trying to do things:
Get at the statesman
Get at how we ever learn anything
You know you are ignorant when you wake up.
Stoicheoin – element or letter
You don’t have any understanding of ‘a’ until you can see its applications in various different words. Just evaluating ‘cat’ does not tell you enough about ‘a’ – you need to see ‘a’ used in multiple words to realize what it is doing.
If you have to start somewhere with a correct opinion (not knowledge) (how ‘a’ works in ‘cat’ to start working to ‘category’ etc.).
Oddly, we seem to start with a bad opinion in the overall scheme of this story, and try to work it towards the correct opinion.
We need a paradigm that gets us into the city of arts. Weaving gets us there. Weaving turns to be a nice whole, where a lot of arts have to be used to get usthere. This is different from the divine shepherd, who is too self-sufficient and does it all himself.
Make a cloak and caring for the cloak is difficult.
What does the statesman make? He seems to make a city (to me).
Statesman crafts or acquires something to ward off suffering.
“Bound together themselves by themselves”
A trick to esoteric writing – when things are repeated with slight variations, it isn’t really the same thing being repeated, but rather the variations are clues to what is really important.
280A
Weaving : Cloak-making :: Kingship : Statesmanship :: Royal-Art : Political Art
In what way is weaving the largest part of cloak-making? A cloak is not the only thing you can weave. Weaving, in some sense, seems larger than cloak-making. Cloaks are just one of many products of weaving.
The applications of letters to make words is a kind of weaving. Weaving is a ‘step’ (maybe not a part) of grammar and reading then, it seems.
Weaving is an activity – it can be applied to the making of other products
Cloaks are a product, and cloak-making has a very particular end product. Weaving in the strict sense seems to be just about two threads coming together in a certain way. But, weaving broadly seems to include various practices and arts in order to actually accomplish the larger, broader goal of weaving.
Care seems to include cleaning the cloak, and repairing it when it unravels.
Cloaks are one product of weaving.
To me, writing (like weaving) is a part of many activities (just as weaving is a part of making cloaks).
From my perspective: the only difference between Kingship and Statesmanship is that the King is simply a kind of Statesman, a statesman that is recognized as a statesman and treated as such. It is the public recognition that makes him a certain kind of Statesman. This makes sense of what the Stranger has about Statesmanship being a science, and that one who has the knowledge, even if he isn’t actually performing, is a statesman.
At 280A, it seems like we go backwards. Why does he start with 6 here? Why is that the endpoint?
The paradigm of weaving (see the handout)
(2) Divine – this seems to be against the gods, another atheist point. We can’t rely upon the gods (and they aren’t even there) – that kind of thinking.
(3) Political life seems like war, but why are weapons eliminated?
(4) Screens seem to be about shame. It seems to separate the private and public spheres. That seems highly political. Protection against storms seems to be a kind of protection against nature itself and chaos that causes suffering.
Caring for cloaks vs. Making cloaks.
Same and Other … vs … whole and part
Me: (Paradigm)…vs…(Diaeresis)
Only do you know that for the sake of which you do an activity can you have the conceptual “whole and part” framework. Weaving needs an end (for the sake of which).
Is something fitting? Well, you need to know what it is for. Only by knowing for the sake of which can we know if it is fitting.
We need to locate weaving in a whole of parts. We have weaving, different from its congeners. Weaving is a kind of web.
Plato never does anything accidentally. (lulz)
Weaving could not do its thing without a whole lot of co-workers (which would dispute with weaving). There are some things which are necessary for weaving. We can’t call the ‘carder’ a weaver, but is a necessary part of weaving. Weaving wouldn’t occur with a carder doing his part of the process, being a part of that division of labor.
The divine shepherd can do everything for his flock; however, there is disputation in the city, and the statesman/king cannot do everything for the city. The consistuents or parts of the city are necessary for the whole of the city. This isn’t true for the flock, it seems. In the flock, every sheep is roughly the same, but in the city, people are different and makeup important parts of the city, necessary for the city. Those people who are necessary to the city may be performing a lowly job, so they aren’t to be called a statesman (this is my thought) just as the carder is not to be called weaver.
Remember the correction of the myth. It isn’t the feeding of the herd, we need something closer to ‘care’ of the herd. But, on that view, politike seems to be foreshadowed as a kind of care. But, when we get to paradigm of the cloak, it seems as the “cleaning” and “care” for the cloak should parallel to politike. There is a kind of unraveling of the cloak, and wouldn’t that parallel the unraveling of a city in some ways; and so shouldn’t we see the statesman as needing to not only make a cloak, but also care for the City/Cloak. Why doesn’t he let him answer this question?
Weaving is like kingship, it is the most important part of cloak making, but it isn’t all there is. Weaving is part of the making.
There is a strict (precise) sense of the term Weaving, and the loose/broad (comprehensive) sense of Weaving. There is weaving in the precise sense, a part of an elaborate whole. The precise sense of weaving is just the interplating of warf and woof? There is also a comprehensive sense of weaving, however. In some sense, if a part (like weaving) is the most important part of a larger process, that part may get to name the larger process, hence weaving as the most important part comes to name the whole process weaving.
Weaving is the kingly art. Weaving is just an activity, you could do anything with weaving.
The cloak-maker, statesman, is dictating everything else that has to be done, including the weaving.
Cloak = Polis
Cloak-maker = Statesman
Cloak-caretaker = Statesman
Weaving = A part of cloak-making
Weaver = King
Where the fuck is the philosopher? How does this point us toward the philosopher?
Aristotle, Book 2, Ch 2.
Summary: We are looking for the good, the end of human beings, politike appears to be the all-encompassing art. It appears to be the all-encompassing end because it uses everything else. It is the end in itself, not a means to an end, and so on.
There is a hierarchy of a parts of a whole. Is horseback-riding really a subordinate to generalship? I can ride horses to plow a field, for example. Horseback-riding doesn’t seem to belong under generalship.
Look, Politike is about making the other arts (and the artists) subordinate to the whole, forcing those arts to see themselves and serve as parts to the whole (the city).
In the cloak making process, weaving is treated as if it were a subordinate part of making a cloak. In the polis, the kingly art is treated as though it is just a subordinate part of making the polis. We might think that the kingly art isn’t obviously subordinate, it could be used for other ends. But, the statesman is about making kingly art subordinate to the city.
The Kingly Art is Philosophy (acc. to Ronna). The art of weaving is philosophy. Weaving, like philosophy, can be put to use towards other ends. In this case, it seems that statesman uses weaving/kinglyart/philosophy towards the end of making/caring for the polis/cloak.
This seems to be strongly linked to Aristotle’s problem of the whole/part, unified good and parts good, and all ofthose problems.
Cosmos = beautiful, ordered whole
Beautifying seems to conceal, that is why it is associated with the Sophist. It covers over the ugly things.
The separating and combining that goes on in this process, not just in weaving, but in everything we think or do…is diacritics and syncritics.
Courage and moderation seem to conflict with each other. People have a nature (not blank slates) that inclines towards one virtue or the other. The stranger draws out lots of political, moral, and psychological problems out of that. How does one weave together the virtues of courage and moderation?
Twisting is the warp. The Courageous warp. The stranger has to tell YSocrates that woof also needs to be twisted. The stranger is telling YSocrates that he is too partial.
283A – This has the major claim for what is the Weaving Art.
We are looking at the synchtraical art. How is kinglyness synonymous with politike?
The stranger has been trying to “moderate” the “courageous” YSocrates. It the stranger weaving us a story here, or is he weaving something for YSocrates, or what do you think?
Sometimes people talk too long (don’t bring up too short either).
Aristotle Chapter 6, book 2 – virtue as a mean.
There is a measure of the mean, what is fitting for a purpose.
There are two kinds of measures: (1) the literal measure, and (2) the measure of the mean
The Table is 5 feet long
The table is too short; it doesn’t measure up to the mean.
If you don’t have a measure of the mean, then youwon’t have any arts (acc. to the stranger). Is that true or not?
Measure of the mean? = The fitting, the opportune, the appropriate. These are standards of the good for a thing (and perhaps beautiful). It may be both good and beautiful. There is kind of an aesthetic as well as utilitarian angle to the measure of the mean.
There is numbers and the good. ?wtf? The are two features or categories of knowledge. There is a claim to know something based on numbers, and another way in terms of the good.
Mathematics is precise, but Plato’s aim is to show that there is a notion of the precise that goes beyond the mathematical, and has something to do with the good, and the measure of the mean is the standard for that.
The beautiful when it shows up in the moral is the noble. What is the relationship between the beautiful and the good?
About a perfect work of art, there is nothing extra and nothing missing. Every part is perfect for the whole.
Mathematics is a means to the end (good, and maybe the beautiful).
The measure of the mean is related to becoming?
The techne of mathematics seems demoted among the arts of measurement.
The mathematical measurement is subordinate to the measure of the mean.
What does the statesman do with the measure of the mean?
Is there anything that escapes the measure of the mean?
If the good presides over all beings and knowledge, that means there would be nowhere where you’d have the mathematical mean divorced from the measure of the mean.
Surface: you’ve got two kinds of measurement….there is a category of measurement, but seems as if there is a kind of measures of the category of measurement.
Dividing by forms or kinds (eidetic analysis), when you do this kind of dividing, it looks like there are different kinds, and that you are dividing beings into discreet classes or kinds. “Being” falls into kinds of beings.
Why are there different kinds of virtues for Aristotle? There are all these different emotions, and each one of these emotions falls on a continuum. You can have too much or too little, and in each situation you are trying to show just the right amount. There is a precise itself, but it is relative to each context.
“Weaving is the intertwining of warf and woof.” It takes forever for Plato to get us to there. The warp and woof are courage and moderation. There is the courageous type of character/state, and there is the moderate character/states.
What is the relation between these moral virtues (these kinds of virtue – Plato simplified them to just two) and prudence (practical wisdom, which figures out the mean)?
There is a relation between eidetic measurement (dividing by kinds) and the measurement of the mean. And, this is somehow supposed to be applied to the relationship between morality and prudence.
Weaving : Cloaking-making/caring :: Kingly-art : Political Art
Weaving tells the cards to get rid of this much gunk and oil from the wool. Make the warp like this, etc. There is a lot of mathematical measures. The weaver can’t seem to do that unless he knows what he is making though, that he is making a woolen-cloak. Only in knowing that he is making a cloak can the weaver give the subordinate arts the mathematical measurements necessary to do their arts properly.
You need a hierarchal goal. The weaver seems to be the greatest and most important part. He tells the carder and all the other parts what to do. And they will say, “oh yeah, your cloak wouldn’t happen without us.” Weaving becomes a part of a whole when it becomes subordinate to something else.
The statesman is using the kingly art for his own purposes. He has subordinated the kingly art, just as weaving is subordinating and exploited and used for cloak-making/caring. That might not be the natural role of weaving or the kingly art, the cloakmaker and the statesman just use it for their respective purpose.
The statesman uses the kingly art which has to do with making and caring for the city. The statesman is looking to the city as an end. He practices his art for the sake of the city as a whole. He is using the kingly art for his purpose, and he applies the kingly art in a specific way, a way in which the kingly art doesn’t in and by itself normally serve.
Does weaving have a measure of the mean? Maybe not until it has a product or an end. That the statesman has an end, it gives the kingly art a measure of the mean. But, what is the kingly art in and of itself? Is there something such as weaving in and of itself?
A philosopher doesn’t fit nicely into the division of arts? In one way, the politikos doesn’t fit nicely into the division of arts either because he seems to organize and is above the other arts. He is the architectonic art, as he knows the good for the sake of which the other arts are performed. He is like the cloak-maker that tells everyone else what to do. The philosopher seems ot have some kind of role like that, but he doesn’t fit into the arts of the city either. The philosopher doesn’t really, obviously contribute to the city. The philosopher does have a kind of self-sufficiency that no other art has.
You can’t do philosophy without a city, you won’t have the time. You need a city to provide leasure to do philosophy. Political philosophy is aware of the philosopher’s relation to the city and the philosopher’s dependence on the city. The difference between Socrates and the stranger is interesting here; Socrates is so very dependent on the city, but the stranger doesn’t seem to rely upon the city itself (although he wanders from city to city – he transcends his city). Socrates dies because of his tie to Athens. Which is the natural model for the philosopher? We might be inclined toward the stranger, because the philosopher seems to be a stranger to every city, and yet that doesn’t work for the real Socrates.
If you take the stranger as the model, are you giving up on political philosophy? Socrates is a political philosopher in an obvious way – he gives his life for the city.
My question: Should we all be philosophers? It looks like we can’t be and possibly shouldn’t be, assuming ought implies can, and not can implies not ought.
Politicians are the sophists of sophists. 303C, refers to the end of 291.
Philosopher is the true being of two apparitions, at least at first it appears that way. But, we may be finding out that this isn’t right.
Instead, it seems as tif the Philosophers if the true being of sophist, but then it isn’t clear what the statesman is and how it relates. We can agree that the sophist is the false apparition of the sophist.
287b – What isn’t instrumental? It seems only the ultimate good is not instrumental. IS the whole city instrumental for producing and maintaining philosophers, or are philosophers instrumental for making and caring for the city?
Why is plaything not eliminated?
Aristotle links leisure and playfulness. Philosophy may be playful, and it is certainly what one should do with leisure.
The word eidos comes from the word appearance or looks. It is, in this light, difficult to separate body from soul, as the body is about appearance.
The philosopher in being (the real philosopher) cannot be appear as what he is, but he has two guises: the sophist and the statesman.
Prudence, practical wisdom, is a knowledge, but not a science. It is particularistic. The stranger seems to think in 191-192ish that he didn’t really get the sophist’s definition right in The Sophist.
Philosopher----------sophist
Prudent King---------pretend statesman---greatest sophists
Who is the real statesman?
How is philosopher related to the prudent king?
Sophists aren’t really dangerous. The really dangerous thing is the city. The city can kill the philosopher. The city is a great power.
Arbitrarily, he used the speech about weaving to introduce the digression into the art of measure. He then gets into division of kinds arbitrarily.
Science---------- praktitke
---------- gnostike -------- kntike
-------- epitaktike
Science is replaced by the art of measurement.
The art of measure---------mathematical measure
----------measure of the mean
The measure of the mean, you can never have a knower about action. You can never have a knower of praxis.
The measure eof the mean and the mathematical measure have to cooperate. You can’t build a desk without the measure of the mean, but you can’t implement the measure of the mean without the mathematical measure in the art of constructing tables.
The supposed dichotomy in science has broken down. The dichotomy of theory and practice (praktike and gnostike) have been broken down, somehow.
Episteme has mathematics as the paradigm. Definable. Mathematical, deductive. Universal. This is not supposed to fit phronesis.
Philosophy is not an episteme.
Is there a political science? It would be an episteme, yes? What are the limits of political principles?
The stranger is moving from the metaphysical problem of non-being…
Now that the being of becoming and the problem of non-being are solved, Plato is in a position to really describe the Sophist.
The political art or the kingly art has to do something with making playthings or using playthings or being like playthings. Playthings are the only possessions in the city which Plato doesn’t deny.
The production of all the artifacts of the city are like the production of all the artifacts for weaving – they are merely instrumental.
Such things of the city must be interwoven. They cannot be a mere heap.
The sophist appears in the very large mob (291A). They all claim to be statesmen because they wield some kind of political power. Whom or what is sacrificing whom or what to whom or what? Does it have anything to do with Socrates, who will be ‘sacrificed’ for the city of Athens? For the sake of what?
The stranger is making city into a sacrificial animal??
Some kind of competition that goes deep in the history of civilization, between the sacred (priests and prophets) and the city of arts. The statesman belongs to the city of arts. The king, I don’t know.
For the Egyptians (regarded as ancients by the greeks) merged the sacred and the king.
What or who are the greatest servants?
The priests according to the law or conventional have knowledge. Plato doesn’t really think the priests have that kind of knowledge at all. The lawful give priests a certain status, however.
If all you had was mathematical knowledge, you couldn’t distinguish tyrant and king. The measure of the mean is necessary to break down the Regimes that we see in 291c.
Political philosophy can arise in any regime. A prudent king can happen to come about in any regime??
In what ways is politics not a techne?
Tracking the concept of imitation would be a good topic for the paper. Sophists, laws, etc.
If your one standard is the perfect regime, then voluntary/involuntary people doesn’t matter, whether or not the rich are in charge, or by law or lawless simply don’t matter. The real focus, however, seems to be about law or without law.
What is lawless rule? How is it different from involuntary rule?
Who is the prudent king? (292E??)
Is the doctor a good model for the prudent king?
Making someone better is more than just saving someone. “preserve” (293E)…or should the politician actually improve (not merely preserve)?
Medicine must be precise and individualized. The city is one big body?
The measure of the mean has to be translated into the mathematical measure.
Is the phronemos king just the philosopher?
What is the relationship between political ruler and legislator? It seems as though the perfect politician is both, maybe.
There are two kinds of philosophers: the stranger and Socrates (not a stranger, he belongs to Athens).
“Should we go into Afghanistan?” “Should we tax people at a flat rate?”
Is there one true knower? It seems like this is the virtuous agent’s problem. The phronesis of the virtuous agent doesn’t allow for the episteme, to some extent.
Legislative art belongs to the kingly.
1st critique of the law – 294B
Comprehensive understanding (encircle) vs. Precise understanding (the most perfect case example).
The best law may need to be comprehensive. E.g., people can drive at 16, but it can’t point out particular 12 year olds fit for driving and 25 year olds not fit for driving.
The law can precisely order the most just.
You can’t have the phronemos king, the virtuous agent, always being next to every single person in the city, telling those people how to live their lives. It isn’t practically available, even if that is theoretically what we might want.
Even though it can’t fit the particular, why is law necessary?
Gymnast trainer:
294D, can’t give the fitting, but you can have rough “beginner,” “intermediate,” and “advanced” – the “for the most part” method which profits the bodies in general
295B
Uncodifiability of the Virtuous Agent’s knowledge or perception of morality – Uncodifability of the Phronemos King’s knowledge or perception of Political art
How does divine law work?
It seems as if the statesman is forced to generalize and codify that which is very difficult to generalize and codify.
Why have medical rules become healthy? Why is anything against them sick and artless? Why is virtue to be the same as knowledge?
The law must herd. It just legislate the good, bad, ugly, and beautiful for the herds. Is there anyone with knowledge of this?
There is not techne of the just, beautiful, and the good. There is phronesis of it though.
Can’t rule by force, you violate their freedom. You must persuade. Is force acceptable or not? Consent, freedom, individuality seem to be part of the good, and part of being a citizen, and part of ‘political life’ of eudaimonic existence.
294D-
Defense of Law:
What the place of knowledge in rule? What is the relationship between knowledge and rule? To what extent does having knowledge entitle one to be a ruler? What ist he science of ruling? If there is no science of ruling, then why should think there is an entitlement to rule?
The Noble or the Beautiful can be ideal, but the Good must be real.
Tripod: The beautiful, the just, the good ???
Beauty is aesthetic, and we contemplate it at a distance. “Big is beautiful”
Good with respect to weight would be health. There is a range of the “good weight” the healthy weight, and that is relative to your nature and requirements, but it is objective and real. It is not just a matter of opinion.
There is no noble or beautiful imitation of the application fothe Statesman’s knowledge. An artful imitation is being a statesman.
Why is there an all-knowing vs. imposter polarity. Why isn’t there a spectrum, where there is merely ‘pretty good’?
3 answers:
If you’ve got something better for the city, then submit it to the city, convince people of it.
The danger of an individual going against the law is much worse a danger than letting the laws dominate.
Ruled by One, few, or many. “Law” bisects them all. (Lawful or Lawless)
The city is the sophist of all sophist??. It isn’t driven by truth or knowledge, and the rulers have a pretense or claim to knowledge, and when they do, they are the sophists of all sophists.
The statesman action is an appeal to the advantageous. The Just and advantageous might not peel apart completely though.
Coefficients and congeners (kindred spirits) are arts or activities that are somehow doing the same thing or claiming to do the same thing as what your are trying to pin down. You have to separate the kindred spirits to isolate the thing you are looking for.
Weaving is an activity has other activities that are kindred spirits, such as felting, glueing, sewing. We have separate them off from weaving to get at what weaving really is about.
Politike is using the activity of weaving for the sake of the city.
You don’t’ have workers or coefficients unless you are taking your ???
Weaving vs. Weaving the Woolen Cloak?
Making a woolen cloak, now weaving can say, I want wool, get me a shepherd; carder, clean that wool to such and such a degree of refinement; woof maker, make me a solid vertical thread; warf maker, make me a fine thread; uhoh-the cloak tearing, repairman, repairmanmanmanmanmana.
Rhetoric (media), military, and law must be separated (as kindred arts) from the statesman. These are arts, yeah?
The statesman has to use these things to do his job. Why are they kindred?
Aristotle Chapter 2.
The tyrant goes against the law, driven by the law and ignorance (knowledge of ignorance).
The judge needs moral virtue. No matter how much knowledge you have of the law, you are vulnerable to be waylaid by bridges, fear, pity.
Judge has knowledge of justice, but he also needs virtue to apply that knowledge appropriately.
-
Kingly is manly.
What is the relation of part to species?
The mean is the result or recognition of phronesis. Opportune or timely (the mean) for what? For the Noble, right?
Disease (Stasis)
Hostile ideas of courage and moderation themselves, in which each one sees the other as the blameworthy thing.
We have a community which is divided into these categories, as they are bound to one extreme or the other.
The cloak is the virtuous ruling class that covers the city. It isn’t clear where the weaving comes into play, acc. to Ronna.
What is the relationship between Statesman and King? Neither one seems to be wrapped up in this web or cloak.
Is this really all political? The cloak, the one encompassed by it, the moderate and manly woven together, and the prudence?? This is perhaps not the right model for the political sphere at all.
Authentic you vs. impostor you. What is the story that explains this division? What's the difference between my authentic desires and my impostor desires? And, why does it matter?
Berlin
Freedom and Autonomy are distinguished.
Negative Liberty = Freedom
Positive Liberty = Autonomy
Hobbes-Mill, Freedom as non-frustration
Berlin-Nozick, Freedom as non-interference
Petit, Freedom as non-domination
Natural vs. Man-made impediments.
Hobbes- Free insofar as you are able to do what you want do. It could be gravity, holding my ankles, or lack of muscles that prevents me from jumping 100 feet in the air. This is a very strong, wide-open version of Freedom. Hindrances which include natural facts, rather than political ones, are included as impediments to freedom.
Berlin thinks you can’t be coerced by the laws of nature. Man-made and intentional, deliberate, agent-driven hindrances are the only real impediments to freedom. This is where he parts ways with Hobbes’ view of freedom.
Perhaps there is “physical freedom” and “political freedom.” For a rock to pin me down vs. a person to pin me down. Am I less free because the rock pins me down? Your freedom is comprised equally (acc. to Valdman), whether it is a rock or a person pinning you down. I can’t ask the rock for compensation, but I can ask the person.
If a king lifts the ban on carrying arms, but you don’t have any limbs, did you gain any real freedom? It freedom worth having? You aren’t physically free to bear arms in either case. Does it matter whether or not you have political freedom? Are you any freer when the ban is lifted? Valkman is pushing a kind of monist view of freedom, where there aren’t different kinds of freedom.
Berlin thinks you have to have options in order to have freedom. If you only have 1 option, and even if you wanted that 1 option, you somehow weren’t free. Hobbes would say you are free--after all, you are able to do what you want to do.
Consider, if I had the option to goto the gym, but I don’t want to and won’t, if the gym was shutdown (even without my knowledge), and that option disappeared, Hobbes wouldn’t think there is a loss of freedom, but Berlin think it would be a loss of freedom. If I could have conceivably wanted to do, even if I didn’t actually want to do it, it matters to my freedoms, acc. to Berlin.
If a dude locks his door, I can’t go into his house anymore, and it seems like freedom is constantly being compromised on Berlin’s account. Why should I care about the loss of these Berlin Freedoms?
We can sympathize with Hobbes in that freedom should be about desire fulfillment, right? Hobbes single-option criticism may seem like a problem though. If you can only do one thing, are you really free, regardless of whether you wanted to do that thing?
Berlin may be right (at least we can sympathize) that we need more than 1 option to be free, but we don’t need every conceivable option to be completely free (as it seems he implies).
Why have a middleground view though? How many options do you need to have said to be free?
Frankfurt’s demon seems to be an answer. It seems that one could be free when not intervened.
One worry of Berlin’s about Hobbes’ view is that one can change one’s desire to fit one’s circumstances, and retain one’s freedom. Freedom seems arbitrary then, perhaps. You get freedom too easily in Hobbes’ view, acc. to Berlin.
I’m not sure why this is devastating. So, what, freedom is easier to achieve on the Hobbesian view? If it isn’t arbitrarily changing desires, and the change to desires is significant in some sense, then once you’ve switched your desires to fit your circumstances, why aren’t you free?
My worry is that one does not actually change their desires. In most cases, it seems to me that there is a ranking/ordering of desires. Think poker. I always want the royal flush. My desires are unfulfilled when I don’t have one. Simple as that, I am not free with respect to my highest desire. You might be able to change your order/ranking of desires. You can’t necessarily change them all. It isn’t the case that one can always fit their desires to their circumstances.
Are we really adapting our desires? If there is a ranking, I don’t think so. We are adapting our expectations of that ranked list, not our desires.
Petit – Imagine good slavery, where I’m enslaved, but my master is beneficent, and I can do whatever I want to do. What’s wrong with it? It seems like neither Hobbes nor Berlin can have a problem with this. The fact the master “could” do anything is the problem. I am dominated. On the options view, you are free. The fact that someone could limit my options, even theoretically, doesn’t seem to limit my freedom, does it?
Autonomy is making sure the right part of is making choices.
Berlin is buying into the distinction between the authentic-self and the inauthentic-self.
Plato- rational, appetitive, high spirited – when rational you is in control, then you are autonomous, your authentic self is your rational self.
Hume denies that the role of reason has any governing power, the passions, desires, and appetites do that. Reason is instrumental, it is the slave of the passions.
Kant- Reason sets the agenda, it isn’t the slave of the passions. There are certain desires & beliefs that are rationally requires and some you are required not to have.
Parfit, Future Tuesday Indifference – I avoid pain, except on Future Tuesdays. On the Humean view, you can’t criticize it. Your preferences are what they are. On the Kantian view, we can say that preference is intrinsically irrational preference. Reason demands we can’t have arbitrary preferences like that. Suppose that some beliefs are rationally required. Suppose that some desires are rationally required. Do those desires, which are required, define the real you? Is the fundamental difference between you, as a rational creature, and other creatures, that you have rational desires and beliefs.
Rationality demands you have certain beliefs and desires
The rational part of you is the real you
To be autonomous is to be governed by you, aka. The rational you, aka. By the desires and beliefs that rationality requires of you. That is what it means to really be free in this sense of positive freedom?
Autonomy is about self-mastery. What is the real you? Is the real you the rational you?
There seems to be a weird argument in favor of coercing or compelling people to do things they might not immediately want to do because that isn’t their real authentic self, and the authentic self would actually want what is not desired. Berlin has a problem with this.
Odysseus, sirens, roped onto the mast. Does Odysseus just want to hear the sirens without the danger of running to them? Are the men forcing him to do what he most wants, as Odysseus screams for them to let him run to them while listening to the Sirens? Can you even be forced to do what you most want to do?
Options:
Deny Authentic/Inauthentic
Say Authentic/inauthentic is divided by rational
Maybe you can coerce someone into doing something they want to do.
How do you cache the distinction between authentic and inauthentic self?
Frankfurt
Your autonomy, the real you, is based on the structure of your will. We have the ability to form desires about our desires.
Freedom of the will is a kind of a congruence between the FO and SO desires. This congruence is SO Volition.
Would it be possible to have a desire that would never move you under any circumstances?
SO Volition is to desire to be moved by a particular FO desire.
Minimal reading, just the right kind of congruence insofar as your FO desires are supported by your SO volitions.
Manipulation problem – e.g. neuroscientist changes our beliefs and desires. Frankfurt agrees to the ahistorical view of autonomy. I think the answer is that there are two different people.
Regress – just piling desires on top of desires. We need a special desire.
Interestingly, the second order seems more important because it always requires, it appears, reason. The FO doesn’t necessarily.
Subservient vs. independent women – are they both lacking autonomy? Is autonomy not content neutral (subservience isn’t rational, but independence is?)?
Don’t we want a theory of autonomy that allows us to reclaim autonomy from our checkered/conditioned past?
Ekstrom
Why have all these abstractions, why not be a coherentist without all the orders of desires? Likewise, why not a simple view of the “standard of good”? What the mixed view between coherentism and the standard of the good?
Manipulation Problem
Ab Initio Problem (also, problem of authority - how does a particular second-order desire really have the authority to speak for us? Why that one?)
Regress Problem
How does this beat the Humean problem?
Desires [ 2nd Order Desires [ 2nd order volition [ preferences [ auth. Pref [ Desire the Good ||
Buss
SM Agency model requirements are neither necessary nor sufficient for agency. Slapping a baby on a whim, without evaluation/etc. is something you are still accountable for in her view, but it would be qualified as autonomous action under the SM agency model. Depression, on the hand, you aren’t really responsible for the actions, but SM agency would say you are autonomous on these (possibly).
She equates accountability and autonomy. If you grant her this, then her criticism of the SM agency seem to follow through.
Authenticity and accountability come apart. Maybe there are three kinds of autonomy: authenticity, sovereignty, and accountability.
Sally. I like her. Many facts about her that count as reasons for why I like Sally. Buss would say the background conditions over which we have no control come into play. Certain facts just present themselves to us as reasons, and some don’t. We just have many dispositions (many of which we are unaware of). We passive with respect to “what things we take to be reasons” and how much reason-giving force any considerations has.
As long as you aren’t mentally disturbed so that those background conditions are no longer amenable to human flourishing, you are still autonomous.
Character is very broad. It is any disposition or force in your that is, by definition, moving you towards minimal human flourishing.
Being autonomous seems to be about being governed about something external to you (the definition of human flourishing). She then might say, “That is what you really are, a human – that is essential to you.”
Depression is a sickness, not a normal kind of human functioning, and that is why it is a accountability/autonomy defeater.
But, our problem might be: what if depression was normal, it would still be an autonomy defeater.
Are animals autonomous on this view?
Is there a superman problem?
Valdman
Noggle rejects the ab initio.
Prudential good is being considered, not the moral good. Mother Theresa led a morally good life, but not a prudentially good life.
PC knows you better than you know yourself. It seems to be prudentially better for you to cede your autonomy to PC. In the case of the arranged marriage, there is some loss in not having that decision, even if overall you are much better off overall (throughout your life, etc.) for having PC make that selection for you.
What if you have a closet full of identical red shirts, and you need to choose one, how do you select? It seems arbitrary. Is there any value in you choosing the shirt rather than a computer choosing it for you?
Living objection – Of course it is okay to outsource lots of your decisions, but if you outsources them all, then you would no longer be living your life. Someone is living your life for you.
The strength of influence of PC goes up and down – it varies too much. I think Valdman meant it in too weak a sense.
Gradual Conversion Argument
Imagine a DM (Deliberation Mechanism) leaves it hanging out of skull.
Sever it, make it wireless, and make it far away from you.
Silicon replacement
Then you soup up that silicon replacement.
You aren’t the real you when the replacement is made. There is a loss of personal identity, and thus a loss of prudential value.
No conversion objection: you can outsource to EC (cause they don’t give a shit about you), but not the PC, because the PC is just a smarter version of you, and in fact just you still.
Kant
What is Kant’s concept of autonomy?
Why is Kant’s autonomy relevant for morality?
The only good is the good will. Having the right motive. Acting from duty.
390, 2 components, 1) content: CI, 2) motive: duty
Goodwill is both.
Modern conceptions of autonomy
Self-Governing
Capacity
Goal
Right
What is bad/evil/wrong action? Is it irrational? Are you autonomous? Are you responsible for it?
Kant’s conception of Autonomy
Self-Legislation (431)
Capacity – 440, 447 – Capacity of the will, being a law unto itself. Descript property in some sense, describing a property we have. Also 5:33. A positive freedom, but also a negative freedom. You determine yourself.
6:417, you set down the law, you can always break it.
Self-legislation is different from self-governance. It is not the kind of new year’s resolution.
Legislation, you have a bill, oce the head of state, the bill becomes a law. The content of the law, and the bindingness or giving it authority, these are different. (1) Content (2)Bindingness. 6:277. Legislation is bindingness. You bind yourself to the law. Not that you come up with the content of the law.
Is the self an empirical self? No. What is it?
It isn’t something that you come up with. It is given to you by your own will??
Will vs. Choice
Will is pure practical reason
Choice, empirically knowing yourself through reason
The content of logic is given to you by your own reason. But you didn’t decide it. You are bound by the moral law because it is given to you by your own reason.
Self is pure reason.
Goal – 431-4, it is a command, CI
Right – 6:239, 6:417-419 -- Condition of Possibility of Morality
??
Freedom for Kant, being an unmoved mover.
Telling a lie. Inclined to lie, Freedom, practical reason tells you to tell the truth. If you tell the truth, then you are the first cause of the action. Nature would have told you to tell the lie. Responsibility
External to introspection.
439, God doesn’t have autonomy?? He isn’t responsible.
What is the decider in deliberation? Isn’t it a kind of desire.
440-445
All possible moralities fail. Only autonomy can yield morality.
Morality is necessary and universal. (389)
The empirical can be external or internal, but it is contingent and thus not necessary or universal?
Empirical, pleasure and happiness.
-Desires
-actual agreement
-moral realism
If based on desires, and desires differ from person to person, (5:29), we can never expect desires to be directed at the same object, and a law based upon it would be contingent and you’d only get conditional prescriptions. You have to have a desire to conform to God.
Morality is necessary, but it is conditional upon reason/autonomous beings existing, but I take autonomous beings as being contingent, and if we make up reason, then isn’t reason contingent, and then isn’t morality contingent.
Ruled by moral law.
Oshana is wondering what “freedom” is…
Psychogical determinism
Phsyical determinism (regular determinism)
Fatalism
Compatibilist/INcompatibilism
Are we dice? Are we robots?
Summary:
Oshana argues that autonomy does not necessarily require libertarian freedom of will. She isn’t arguing against libertarianism; she thinks it just isn’t important to Autonomy. She refers to autonomy as being agnostic to the issue of determinism, which seems related to Mele. Autonomy, she thinks, requires both freedoms to take those actions which are vital to living one’s life and to reflect upon, choose, and change one’s values, motivations, and life.
Autonomy is not necessary for responsibility. Frankfurt’s notion of acting freely isn’t sufficient (although it may be necessary) for self-determination. Classic conceptions of positive and negative liberties, likewise, may be necessary, but aren’t sufficient for autonomy.
Thoughts:
I don’t know what to say. I’ve nothing directly to say about her argument. I don’t even share her starting intuitions on the topic, and so I’m not really able to put myself in her shoes. I could rehearse the libertarian intuitions here, as that’s exactly what I think counters her argument. This is the second time reading her paper, and I find it disappointing. Someone who argues that incompatibilism is irrelevant to the issues of autonomy and moral responsibility needs to provide me arguments and juice my intuitions about why compatibilism can make sense of autonomy and moral responsibility (even if her theory can ultimately remain agnostic), not why compatibilism doesn’t matter either.
Marina Oshana’s “Autonomy and Free Agency”
What kind of freedom (if any) does autonomy require?
That question, of course, is hard to answer without an analysis of autonomy and freedom. Let’s start with freedom.
Free Will
Determinism is the thesis that every state of the universe, including our intentional expressions of will, is causally necessitated by some prior state of the universe together with the laws of nature.
Now consider the following propositions:
a) All acts are determined.
b) If an act is determined, then one could not have done otherwise.
c) If one could never do otherwise, then one does not have free will.
d) At least some people have free will.
All four propositions cannot be true, yet they’re all plausible. Which one should we give up?
Incompatibilists believe that determinism and freedom are incompatible. They give up either (a) or (d).
Compatibilists give up (b), (c), or both, and they tend to be agnostic about (a). Some of them argue that even if determinism were true, one could still act otherwise in the sense that, had one desired to do otherwise, one would have done otherwise. And some of them argue, contra (c), that even if one could not have done otherwise, one could still be responsible for what one does.
Most who write about autonomy are compatibilists about free will. They think that compatibilist freedom is necessary but not sufficient for autonomy, and that such freedom is the only kind of freedom that an autonomous person needs.
Two models of autonomy
Might autonomy require a deeper kind of freedom? Might it require the kind that permits alternative possibilities – i.e. the ability to have chosen or to have acted otherwise even if your desires and the state of the world were held fixed?
Not on a mere authenticity model. On that model you’re autonomous insofar as you’re governed by your authentic self. That model, it seems, requires only that you act according to a certain subset of your desires. An ability to do otherwise, it seems, isn’t required.
Things may be different on an agent-government model. On that model agents have to be deciders – they have to choose for themselves how to live – and it’s hard to see how one could qualify as a genuine decider if one could never choose otherwise. The agent-government model, it seems, requires libertarian free will and not just compatibilist free will.
Oshana, I think, rejects the agent-government model and embraces the mere authenticity model. But she (annoyingly) tends to state her view in the language of agent-government. She says:
“A person is autonomous if he exercises control over the choices and actions relevant to the direction of her life.”
“An autonomous individual must not be affected by other persons, institutions, or natural circumstances in ways that render him incapable of self-control and of living a self-directed life.”
On her view autonomy requires self-control, but it’s a compatibilist form of self-control (I think). You exercise self-control, on her view, when your “self,” with respect to which you may be passive, determines your choices and actions.
She believes that freedom of the will and freedom of action require alternative possibilities, but that these are neither necessary nor sufficient for autonomy.
They’re not sufficient, she thinks, because they’re consistent with manipulation. The residents of Walden Two aren’t autonomous even though they seem to have both kinds of freedom. They could act otherwise and will otherwise (or at least we could grant that) but they lack control over the content of their wills and over the “configuration of social arrangements that make the realization of their wills possible.” They’re not free to choose their options even though they’re free to choose among their options. Freedom of will and freedom of action, she insists, don’t supply the self-control or the self-rule that autonomy demands.
Freedom of the will and freedom of action aren’t necessary for autonomy, she thinks, because one can act authentically even when one isn’t able to choose or do otherwise.
Oshana: In general, an inability to will otherwise is not indicative of a lack of autonomy. As far as freedom of the will is concerned, autonomy requires that what the agent wills must not suffer frustration emanating from the attempt of others to will for or through the agent or from obstacles originating in one’s psychophysiology.
As we’ve seen, however, the hard part of the compatibilist story is explaining which internal influences are “foreign” and which are “authentic,” and which external influences undermine an agent’s will and which do not. As far as I can tell, Oshana offers nothing on this front.
The Freedom to Make Oneself
One could conceive of the autonomous agent as someone who is directed entirely by her own lights, bound by no constraints other than those she imposes on herself.
But if that’s what it is to be an autonomous agent, Oshana argues, then it bears little resemblance to human beings. It ignores the social nature of persons and discounts the importance of interpersonal relationships. We cannot reconfigure our commitments and attachments at will.
But doesn’t the social nature of persons undermine authenticity? And, perhaps more importantly, is such self-creation even possible? Wouldn’t any attempt at a reconfiguration of the aforementioned sort be in vain?
Oshana appears to be trying to find a middle path between agent-government (i.e. self-creation) and mere authenticity, but I’m not sure there is one.
Berker’s Handout 1
Clifford: ““It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.”
What counts as insufficient evidence?
Clifford: “It is wrong always, everywhere, and for anyone, to form beliefs without seeking any readily available evidence that is relevant to them.”
What counts as readily available evidence?
Relevant to the beliefs/forming of beliefs, right?
Is this coin biased? How many times do I have to flip it to form a valid belief?
When acted upon, they directly lead to harm. [Even when true?]
Not always. The method may not maximize utility overall (averaging all circumstances, etc.), but I might find exceptions. Possible: The indirect claims are flawed if the direct claim is flawed.
Haack
Haack may be assuming a model of human flourishing, rather than other models ethics/morality (pg. 22). This is fine, but I think it brings a lot of baggage to the table. Flourishing has more components than merely “what is right or wrong, as it also contends with the human good, which isn’t always a moral matter. For example, a starving person isn’t fully partaking of the human good (isn’t achieving eudaimonia), but this may not be an issue of “should or ought,” as perhaps the starving person has no choice in the matter. My worry is that the non-moral components of a model of human flourishing may cloud the issue about the relationship between epistemic and moral normativity.
Further, this highlights a larger problem, namely that the relationship between the epistemic and the moral is complicated and defined by whichever approach or model of morality we assume. It would make it a lot easier if we could just choose one model, and work from there. Perhaps that is what Haack has in mind. Note that her teleological language might bridge to Clifford’s instrumental considerations.
In Haack’s second argument against the special-thesis, we are asked to deny that a “straightforward sense [of] voluntary” choice in coming to believe something prevents one from being responsible or culpable for coming to believe something. If one cannot be responsible for an action, then that action seems to be outside the scope of morality (assuming we aren’t compatibilists, etc.), and thus the epistemic appraisal would not be a subset of moral appraisal. Again, I would like to highlight just how many moral and metaethical assumptions have to be made in these critiques. A systematic view on this topic requires a lot of substantive material on both sides, the epistemic and the moral, before we can effectively attempt to bridge them.
The “in due course” rebuttal to the second argument against the special-thesis seems appropriate. It makes me think we should slow down in the epistemic side of the conversation, and to break down and chronologize the aspects and steps of belief and coming to believe. With that in hand, it would be much easier to sort out which (if any) components are also moral ones. We would still be left with many questions about the relationship between the epistemic and the moral, but clarity on these matters wouldn’t hurt.
It seems as if we are wondering whether or not the claim “a person is epistemically unjustified in a particular belief” is the same thing as saying that “a person should not have a particular belief.” Further, in what sense do we mean “a person should not have that belief?” If Haack’s criticism of the special-thesis, there is the sense of an “epistemic should” and a “moral should.” Perhaps one could be epistemically at fault, but not necessarily morally at fault, and epistemic appraisal is then separated from (and is not a subset of) moral appraisal to some extent. I think the hope of the critique is that that we can maintain two distinct kinds of normativity (or something like that), one being epistemic and the other moral.
I’m trying to think of an example where one is epistemically unjustified or epistemically “should not” believe in something, but holding that belief is morally acceptable or obligated. In the scenarios I’ve considered, it seems that the epistemic “should” is outweighed by or takes a backseat to other salient moral considerations, perhaps similar to the rebuttal of the first criticism of the special-thesis. Does anyone have a clear example which elucidates and compels me to agree to the third criticism?
The reinterpretation of the special-case seems, at first glance, fairly compelling. Haack’s criticism is that only some of the epistemic requirements are ethical, but not all. Those epistemic requirements which are overridden by other requirements are presumed not to be ethical. I still find that reinterpretation persuasive, and my response to Haack would be something like this:
The sense of “epistemic should not” doesn’t exist or isn’t relevant. I don’t see how the “epistemic should not” holds the normative weight that the criticism assumes it does. Epistemic justification is important insofar as it is a moral consideration, but there isn’t some kind of epistemic normativity outside of moral normativity. The simple and bare claim that a belief is epistemically unjustified is a morally neutral or decontextualized claim, it lacks normativity. All else being equal, or given no other moral considerations, I may agree that epistemic justification or lack thereof does bring with it a corresponding moral duty to believe or not to believe. But I don’t have to agree that epistemic justification has any independent, stand-alone normative force that the criticism pushes us towards.
Berker on James
“Whenever one faces a genuine option that is not settled by the evidence , one may (both in the sense that it is possible for one to, and in the sense that it is permitted for one to) decide based on one’s “passional nature” which hypothesis to believe.”
What does it mean “not settled?” Could one have more evidence for one of the other, but since it isn’t certain or definitive or sufficient, then it doesn’t matter? And, why should I think that?
Class – Clifford
Act Utility/Rule Utility is analogous jump for particular instance of epistemic judgment vs. a rule or method of epistemic judgment .
I have an obligation to myself as an autonomous, rational, epistemic agent to form beliefs on the basis of sufficient evidence (and never on insufficient evidence).
Difference between:
I believe it, but it is not true.
I believe it, but it may not be true. (Bayesian)
If you deny the 2nd, then you have infallible beliefs.
How close is the gap between belief and acton? One way to judge if someone has a belief, rather than a mere opinion, is whether or not they act on that belief (perhaps consistently and continually) in all situations. If they don’t have act on it in those cases, then we might be prone to say they don’t really believe it.
Bonjour
Case 1, Samantha the Clairvoyant – Why should we think that “Samantha is being thoroughly irrational and irresponsible in disregarding cogent evidence that the President is not in New York City on the basis of a clairvoyant power which she has no reason at all to think that she possesses?”
I’m not sure I really like the use of Claivoyance here. It brings with it too many connotations that we may have a hard time shaking off. Maybe that’s the point of the argument though.
A thermometer. Reliable indicator.
The analogy between epistemic normativity and moral normativity is fascinating. It seems to hold (at least on the surface) even if one agrees to what Haack refers to as the special-thesis.
Moral Justification (e.g. an action leads to the best overall consequences [p. 371]) vs. Epistemic Justification (a law-like connection between a person’s belief and the state of affairs that makes it true [p. 368]) – Neither is enough to say that one has chosen to act (Moral) or believe (Epistemic) rightly. Responsibility and duty, in each case of justification, requires a second clause. Namely, intent and belief in acting or believing rightly matters.
Bonjour offers us
Perhaps I have greatly misunderstood the Lottery Paradox (forgive me if I have). The Lottery Paradox doesn’t seem so obviously problematic to me. It may, in the end, actually demonstrate a problem somehow, but it doesn’t do it well, in my view. At the very least, the way in which Bonjour presents the Lottery Paradox seems unfair.
Let me reconstruct the Paradox as Bonjour presents it and (very briefly) try to evaluate whether it does the work Bonjour thinks it does.
Assume there is a fair lottery with 100 tickets sold. For each possible n, where n >= 1 and n <= 100, “Ticket number n will lose” has a .99 probability of being true. The probability there will be a winning ticket (from these 100) is 1.00, and the probability of any particular ticket winning is 0.01.
Further, if we assume that “a belief is adequately justified to satisfy the requirement for knowledge if the probability its truth, relative to its justification, is 0.99 or greater,” then for any particular n, believing “Ticket number n will lose” is adequately justified to satisfy the requirement for knowledge.
Bonjour’s critical assumption is this: If we are epistemically justified in believing the statement “Ticket number n1 will lose” and the statement “Ticket number n2 will lose,” then we are epistemically justified in believing the conjunction of these statements.
I believe this is essentially what Bonjour is claiming:
On the left side, we have a standard proposition logic substituting for the statements to their right.
A [Ticket number n1 will lose]
B [Ticket number n2 will lose]
A & B [Ticket number n1 will lose] & [Ticket number n2 will lose]
By exaggerating this through multiple conjunctions, an absurdity supposedly emerges. It is thought to look something like this:
A [Ticket number n1 will lose]
B [Ticket number n2 will lose]
C [Ticket number n3 will lose]
D [Ticket number n4 will lose]
.
.
.
A & B [Ticket number n1 will lose] & [Ticket number n2 will lose]
A & B & C [Ticket number n1 will lose] & [Ticket number n2 will lose] & [Ticket number n3 will lose]
.
.
.
The conjunction of the logical propositions is pretty basic. If 100 propositions are true [P1, P2, . . ., P100], then the conjunction of all 100 propositions, e.g. [P1 & P2 & . . . & P100], is also true. The idea of the Lottery Paradox is thought to be similar to propositional logic. The right hand process, seen above, is continued until we arrive at the following claim, which I will refer to as X:
X = [Ticket number n1 will lose] & [Ticket number n2 will lose] & . . . & [Ticket number n100 will lose]
What is X saying? X is the claim that Ticket numbers 1 through 100 will all be losing tickets. If one is epistemically justified in holding any particular [Ticket number n will lose], then Bonjour claims we are, on this account, epistemically justified in holding the conjunction of all particular [Ticket number n will lose]. Thus, we would be epistemically justified in holding X.
But, X is contradictory to the initial information about the game, namely, there is 1.00 probability that one of the 100 tickets will win. Given that fact about the game, X is both justified (through this conjunctive process) and unjustified given the contradiction. This is taken to be a serious problem for a probabilistic satisfaction of the requirements of knowledge.
I don’t, however, agree to what is happening here.
The mistake is thinking that logical inference is wholly analogous to the process of probabilistic inference. For example, at least in classical thought (set aside fuzzy logics, etc.), A is either true or false. There isn’t a degree in between. [Ticket number n1 will lose] is dealing in degrees and probability. Yes, it either true or false that [Ticket number n1 will lose], but the probability that it true or false isn’t binary, it comes in degrees, 0.99 in this case. Because of this, probabilistic inference doesn’t appear to inherit the kind truth functionality we see in logic. Forget the conjunctions, they are the wrong tools for this problem.
While I agree with these moves:
A a.k.a. “A is true”
B a.k.a. “B is true”
A & B a.k.a. “A is true, and B is true”
I can’t agree with these moves:
[Ticket number n1 will lose] This has a 0.99 probability, thus belief is epistemically justified
[Ticket number n2 will lose] This has a 0.99 probability, thus belief is epistemically justified
[Ticket number n1 will lose] & [Ticket number n2 will lose] This has a 0.99 probability, thus belief is epistemically justified
[Ticket number n1 will lose] & [Ticket number n2 will lose] does not have a 0.99 probability.
Note that at the last stage of the argument, we are doing math when infer that the probability of X is 0.00 – that’s how Bonjour could arrive at the contradiction in the first. But, I can infer the probability X, then why can’t I also infer the probability of [Ticket number n1 will lose] & [Ticket number n2 will lose], which is 0.98. Clearly, the conjunction of these two beliefs falls below the threshold of satisfaction required for knowledge. Surely, there is no contradiction or obvious absurdity that arises.
Granted, all this is not to say that logical inference (such conjunctions) have no meaning in a probabilistic account of knowledge. Logical inference is just awkward when working in a theory based on probabilistic satisfaction of the requirements of knowledge.
Class – Bonjour
Externalist about justification or about knowledge. Most have externalist theories of knowledge (rather than justification).
Evidentialist Externalist say that justification must consist entirely of mental states.
Basic Externalist – you do not have to have access to that which makes you justified, i.e. the justifiers. Rather, you have to be in the right relation to the external world.
The externalist is represented as a pretty strong view by Bonjour, namely regarding the law-like connection, between the fact represented by your belief and your belief itself. For example, I can judge there is a water bottle in front of me because it is externally justified as literally being there in front of me.
What Goldman says, you have to have true belief, and you have to have brought it about by a reliable process. Thermometer. Belief has to be true with a great probability.
Why be an externalist? The focus has, to some extent been on the regress problem, but also on others, such as the Animal and Children problem.
Animals and children problem. The way we use the word the word “know” with Dog, as in “the dog knows the bowl is in the corner.” It has a propositional attitude. That makes total sense to us. Similarly, even for quite small children, we say that “Susie knows that mommy is home.” We ascribe to both of these “knowledge.” We don’t normally think that these entities have justification available to them, at least not the kind of justification that the internalist requires.
The regress problem is a problem for internalism, and it isn’t supposed to be a problem from externalists. Others include: “how do you deal with stored knowledge?”
Internalism- it is a necessary condition for having knowledge or for having the right kind of justification for knowledge that you have access to that justification.
Regress-
Foundationalist answer: Non-inferential belief, or basic belief, or some belief that has intrinsic merit on its own. These might include a priori beliefs.
Coherentist answer – belief is justified because it fits into the best account of the web of beliefs. The Ptolemaic model eventually became, overall, not the most coherent system, when compared to the Copernican model. What coheres best with our overall set of beliefs?
Back to Basic beliefs, a Puzzle:
How do you know the watch in front of you is Silver? Don’t you already have to know what silver is and what it is like when objects look Silver? Don’t we have to have previous knowledge about this? This seems to be a worry for the foundationalist perspective. The externalist point seems to solve this problem (at first glance).
The clairvoyant’s ability to recognize that sensation, the ‘voyance,’ can only be justifiers once we have a number of concepts about that object of voyance. Mere sensations or intuitions, without knowing how to apply concepts, how do you know how to describe those sensations or intuitions? This is a worry for foundationalism. In order to play that foundational role, don’t you need something else to describe it?
Can Johnny the Clairvoyant who doesn’t know he is Clairvoyant claim to have knowledge? No. Does it he have knowledge, yes. He just can’t say he does.
The Duty/Utility mixup is bad.
There is a difference between saying Norman has knowledge (as we look down upon him), and saying that knowledge must be connected to action.
We must distinguish between:
Whether someone knows?
Whether they know that they know?
Whether they have the right to claim they know?
Whether someone should say they know?
Whether we should say they know?
Whether someone is being epistemically irresponsible?
To know something directly, you know it without inference. Basic beliefs, of externalism, are directly known. Internalism holds that we need direct access…?
As an internalist, you have to appeal to beliefs that you are conscious of or you formed in the past. You don’t remember those times in specific. You have to be able to explicitly lay out adequate justification, or itisn’t knowledge.
What about ordinary people’s knowledge? They can’t make it explicit. Do they not have knowledge?
Coherentist doesn’t need to be crazy about having everything so explicit.
Foley
Pascalian wager (direct) vs. Indirect pragmatic (moral) considerations
Indirect- how much research or consideration should we give in forming a belief? How important is that belief? Sandwich vs. Heart surgery – I should spend more time investigating one over the other.
Internalists need to be able to answer: How much investigation is required?
Getting out of the infinite regress:
We can claim that eventually we don’t have a justification, but it is okay. (I think of this as special justification, but then we have an incompleteness problem).
We can also see if our beliefs aren’t leading to practical problems for us. Justifying by saying, “it practically worked.”
Treat the method (of coming to believe something) as the ‘best explanation.’
I’m fine with keeping the standard of justification for knowledge very high. But, I don’t see why we can’t have fairly low standards for saying one merely has justified belief in certain contexts. A context in which I have to “tell you” what I believe, well, don’t I have an obligation to give you an idea of the strength of my justification.perhaps I might even be justified in a belief, but when asked about it, I might not respond with what I believe because I know that justification is so low that it doesn’t merit me communicating it to you.
Infintite regress – our minds are finite. It seems that we have to be justified witout access to that justification (not internalism), and some non-internal thing justifies it, and it is external.
Unjustified regress
Circular regress
??? something
Fumer?
Epistemic claims may be expressivist/emotivist/non-cognitivist. If so, there isn’t a normativity, right?
Schaeffer
Consider a brain in a vat that is consistently and systematically confused, but has every piece of evidence that we do. Is externalism somehow wrong? The brain in the vat seems to have the same kind of evidence (data), and so is this an internal justification, as clearly there is no external justification.
When I claim someone else has knowledge, it means that if I were in their shoes, I would certainly have the same belief.
Williams
5 features of belief
Beliefs aim at truth (what does that mean?)
Beliefs are basically assertions
Uh, beliefs are assertions of your belief being true?
Factual beliefs are based on evidence
Beliefs are explanatory?
The claim that “I believe that P, but P is not true” is not a technical contradiction, but it does seem paradoxical. Is that really a belief? Is that a emote, in which I “want P” even if it isn’t true. Or maybe, I continually find myself ‘acting as if P’ even though it isn’t true. Or, maybe it isn’t simultaneous, it is sometimes I believe P, and sometimes it is not true (and I don’t believe). Or, it may be just an unjustified belief that you know is unjustified.
Of course we can be insincere in our beliefs.
Hieroynmi
Dispositional sense of belief.
We have beliefs we don’t talk about. We recognize we have it dispositionally. There are other beliefs we don’t recognize that we have dispositionally.
E.g. – There is not a 3-inch purple monster on the table.
I’m not acting like there is a monster on the table. I’m not trying to look at it. I’m not acting surprised. My not having that belief shows up in my dispositions.
We have lots of pre-reflective beliefs (ready-to-hand).
Settiya
Can’t choose to be in a state, and belief is a ‘state.’
We act on beliefs. Focusing on assertions of beliefs seems to miss the point. Beliefs tend to respond to evidence.
Williams
Because belief is aimed at representing truth and reality, we form beliefs exclusively about what we take to be true, and thus we cannot take it to be true or choose to be true.
Internalism is sometimes linked to deontic standards. And, it seems that if you are a responsibility to have certain beliefs, we may need to assume that they are free to choose those beliefs.
Even if you wanted to believe X, you’d somehow need to already commit yourself to that the truth X before you could really get yourself to belief X. You don’t seem to get the essence of belief if you think of it as an action in your control.
Brower wants to develop this position:
Can the skeptic decide to belief? Can he really only ‘act as if’ the external world doesn’t exist, but really believe that there isn’t an external world? Or, is it by his systematic actions that he should be said to believe in the external world?
If a lab assistant says there is water in the flask, and I want my plants to look good, and I’m not sure enough about the claim that water is in the flask, can I choose whether or not to believe there is water it in, and that is part of why I don’t water the plants with the flask?
Internalist is right that we believe without thinking about it. However, when we are being serious about, can we pull back from the evidence and say “I’m not going to believe that?” We can agree that when we believe we are making a commitment.
You can’t control desires, but you can form intentions about what you will do.
Beliefs are a lot like desires. We don’t seem to have much direct control over them.
Ways to be in control of beliefs:
Skepticism, Wife adultery example, indirect control, and compatibilism.
Compatibilism – the beliefs that are rational and in some sense voluntary are those that are brought about in the appropriate way.
Alston doesn’t seem to refute the long-range control.
Foley and Kelly
Propositional attitudes, world to mind, might have a representational information state. We test to see if they are successful by seeing if the world really is the way they are represented. The other kind of information state might be a “goal directed” state, such as a desire. The way to be successful on these is to see if they have impact on the world, and adequately changes the world or the world ‘just is’ in a certain way (we can want things we can’t or don’t want changed) as the person meant.
Do practical considerations matter?
Standard Response – ways to bring beliefs about. “Turning the light on” in a bet about believing the light is on. Pascal’s wager, and indirectly bringing it about through practicing and acting as if, so as it condition.
Of course, we can have indirect control over our belief (turning on light example). Kelly makes a point about the basing relation.
Tony telling me that the Emancipation was signed in the 19th century is the basis of me coming to believe it. Not the fact that I told her that the Emancipation was signed in 1863. Nor would my own inference be that.
If A causes B, that does not mean that A is the basis for B. It has to be the right kind of causation.
There is an inferential basis available, and there is a testimonial basis.
Turning light off example. I can’t will myself to believe the light is on when it is actually off. But, when I turn the light off, and the light goes off, then I can believe. My throwing the switch is not the basis, however. We can manipulate our belief indirectly, but what directly caused me to believe that the light is off is not the flicking of the switch, but the perception (and the evidence) that the light is off.
The basis, on Kelly’s view, of belief is good ol’ fashioned epistemic justification.
Beliefs can’t be “based” on practical consideration on Kelly’s view.
Kelly – regret is had on a basis. The basis for regret cannot be something that would be a mere practical result of my having the regret. We can’t regret because we believe “it would be good to regret for this reason.” Regret is like belief in this regard.
Can one desire to like Eggplant at will? Do we have full, direct control over our desires?
Is there a direct desiderative voluntarism?
Intrinsic value vs. Extrinisic value.
Intrinsic value does not have instrumental value (usual thought). It has value in itself. Not only isn’t it an instrument to something, perhaps it doesn’t get its value from being a part of a valuable whole. ??
A priori argument: if nothing has intrinsic value, then nothing has value. You can’t beat the regress without some intrinsic value backing up that chain of instrumental values.
It seems hard to grant that anything has intrinsic value, other than intuition.
She should have said as a virtue theorist:
The good life is the reflective life. We should be rational, be aware, ponder the nature of things, asking questions, etc. In doing that, one comes to care not just being reliable (like an animal), but also knowing about being reliable (internalist justification). You want to be a reflective person that not only have a reliably formed knowledge, but also second order knowledge (knowing that we know something), and other reflective capacities, and being able to share knowledge with others in the community. We want to be able to get assurance in our testimonies. Eric and I can both participate in a community as reflective members of the community. Eric can trust me, is aware that I have knowledge, that I’m not merely a thermometer.
Is knowledge an epistemic goal?
Is is intrinisically valuable (or merely instrumentally valuable)?
It is valuable in every instance?
In what makes instrumental knowledge valuable a thing which is intrinsically or instrumentally valuable?
The Moral Realist’s Speech Act Thesis: Some moral discourse is assertoric.
This seems to be a defense of cognitivism. In at least some cases, moral claims are not mere expressions of attitudes, and they are not open to a non-cognitivist account, but rather at least some moral claims (many of, in fact), i.e. our speech acts of declaring moral claims, are true or false.
This is what my post was about, apparently. Be didn’t go far enough, and should have been more limiting in what counts as a satisfactory moral realist theory.
The Moral Realist’s Alethic Thesis: The contents of some predicative moral claims are true and, if the contents of such claims are true, then they are true in the realist sense.
Russellian proposition: an arrangements of things in the world.
“The dog is fat.”
There is a property of fatness. There is a dog. They are out there in the world. The proposition, “The dog is fat” is about the dog and the fatness being connected, literally, out there in the world. The proposition literally contains the objects in the world. The ‘truth-maker’ in this account ??
Otherwise, Propositions are a mode of a way the world might possibly be.
Truth-maker is separate from the proposition on this theory.
Correspondence theory of truth. Fact that corresponds to the proposition to make truth.
He rules out highly deflationary theories of truth. Such as, “to say that something is true is merely a redundancy,” e.g. Sentences that say “that is true” are like pronouns for the thing which they refer to as being true. Another deflationary theory would be (Quine’s): P is true, there is a hidden disquotation, they are just making a metalevel claim about some high level thing?? “P” is true iff P is true. “P” is true iff P. It is a device of disquoting. It functions in our ordinary language as a way of talking about what someone else said in a metalanguage. Truth isn’t a real property out there in the world, on these views.
The contents are really true in a realist sense, on Cuneo’s view. Moral language expresses something that is rich, and tells us that there are facts.
The Moral Realist’s Ontic Thesis: There are irreducible moral facts.
The behaviorism example is NOT about Skinner, etc.
“Eric believes there is water in the fountain” is reduced to a set of behaviors which indicate it, such as “if he wants water, he drinks at the fountain” – but, notice that “want” is psychological, and it can’t be described in behaviors, so we can’t reduce psychological events to non-psych events.
Nihilism – error theory
Expressivism –
Traditional views
-There isn’t even a minimal sense in which moral claims can be true. Full blown non-cognitivism
Non-Traditional Views
-Minimal - Quasi-realism, etc. there is some truth to moral discourse, but it is very -deflationary
-Maximal
Reductionism –
There are moral properties, but they are reduced to other values/properties.
Utility seems that way. X is right if it maximizes happiness…..
Platitudes in epistemology – what epistemic realism is…
(5) Does being autonomous require having the ability to do otherwise? Discuss.
First, it isn’t exactly clear to me what it means to “have the ability to do otherwise.” There are several conceptions of this. I think the major difference we’ll find in the exploration of this ability stems from assumptions of compatibilism and incompatibilism.
Compatibilism will often take the “ability to do otherwise” as something like “being able to do what you wanted to do if you had wanted to do something different.” As determinists, they would concede that “what you want to do” is determined. But, if the world had been otherwise (I take many facts to be contingent truths) and a person had been determined to want something else, a person with this ability would still do what he wanted to do.
Incompatibilist interpretations of that ability are going for something much stronger than the compatibilist’s view. The ability to do otherwise isn’t some counterfactual statement concerning contingent truths. The ability to do otherwise requires having actual alternative possibilities. Exactly how this should play out isn’t clear (and I don’t have the time or space to quickly cover so much conceptual territory). This has some weird problems. What if you only had one choice available? (Mind you, I can’t actually think of an example of such a thing.) Frankfurt’s demon is another example that seems to bring up the incompatibilist’s view of the ability to do otherwise. In any case, exactly what counts as this ability will depend on one’s metaphysics.
What both the incompatibilist and the compatibilist interpretation of “the ability to do otherwise” have in common would be at least a leaning toward the agent-government model. This is particularly awkward for compatibilist theories, but I think that is what many compatibilists really mean (they don’t use agent-government language for no reason!). Models which have more to do with authenticity and the structure of will really don’t need to talk about this ability.
Second, the answer is: Yes. Libertarian free will which actually provides you alternative possibilities is the only sort of autonomy worth having, and we must have autonomy if we are morally responsible (and I flat out beg the question of our responsibility – so take my argument as being transcendental). Exactly how this works, I don’t know. This ability is worth having, though. Without this ability, we would simply be determined, as far as I can tell. From an incompatibilist’s intuitions, that would make us nonresponsible (something I simply can’t accept).
Compatibilist notions of this ability are incoherent. Nothing special comes out of it. As far as I can tell, we are no better than robots. Yes, if a robot had been programmed/determined to do otherwise, then it would have done otherwise. But this isn’t the kind of “otherwise” or provision of alternative possibilities necessary for the autonomy which makes us morally responsible. This compatibilist ability isn’t autonomy at all, and even if you wanted to call it autonomy, it isn’t a kind of autonomy worth having.
(2) Does being autonomous have intrinsic value? Discuss.
What does it mean to have intrinsic value? This is not clear at all. I take intrinsic value to be a property of an object such that it is valuable “in itself” or “on its own” or “for its own sake” or something like that. That is far too broad and vague, though. I assume that something with intrinsic value is an end itself, and not merely instrumentally valuable for achieving some other end. Whether or not autonomy is intrinsically valuable also depends a great deal on your metaphysics, metaethics, and normative ethical theory of choice (I’m pointing out that I appreciate how this is a loaded, impossible question – which I think is necessary for a short essay format).
Some interpretations of Kant might take autonomy to be intrinsically valuable (although it isn’t clear to me that Sensen’s interpretation does, but his view is somewhat unique regarding Kantian theory not being moral realist in the Shafer-Landau “properties” sense). It is often taken to be the grounds upon which a person is an end in themselves.
Consequentialist interpretations might also take autonomy to be intrinsically valuable (as far as I can tell, one could arbitrarily assign value to anything on such a theory). Mill, for example, thought autonomy was intrinsically valuable. We might even take eudaimonia (a consequentialist element of virtue theory, arguably) as requiring autonomy, not just instrumentally, but constitutively.
You argue that autonomy doesn’t have intrinsic prudential value. You might be right. There are other kinds of intrinsic value, though.
As I said in class before, this issue of ceding one’s autonomy to another (higher) authority is an old, unsolved set of problems. The Abrahamic religions, in particular, have dealt with this problem for thousands of years. Their argument is very interesting. Many from those traditions would argue both (1) autonomy has intrinsic value and (2) ceding autonomy to God is morally required. They would say that having autonomy is what makes us valuable and important – that it is a gift from God. They would also agree that higher prudential good (for you as an individual and globally) is achieved by ceding that autonomy to God.
From what I can tell, and given my libertarian assumptions, autonomy does seem to have intrinsic value. In what sense, I’m not sure. It does seem to be the thing which sets us apart from rocks, trees, and robots.
Perhaps the reason autonomy is important is that it allows the “I” in me to exist (set aside regress worries for now). Without autonomy, in some sense, there is no “I.” Perhaps I would have desires, beliefs, and a body, but “I” wouldn’t be there. I’m some Humean heap of desires and beliefs, and nothing more.
My final answer: I’m not absolutely sure, but probably.
What are the major differences between Kantian conceptions of autonomy and modern conceptions? What role does autonomy play in Kant’s larger moral theory, and can that role be played by modern conceptions of autonomy? Discuss.
In terms of capacity, Kant vs. modern conceptions isn’t clear. Passive models, which generally employ authenticity or structure of the will, would have an odd sense of autonomy being a capacity. More active models seem to have a capacity which is similar to Kant’s conception. Modern incompatibilist theories might define this capacity as the ability to determine yourself or to do otherwise. Sensen does not interpret Kant as being a libertarian, others do. So, it depends on whose interpretation we are going with.
Kant’s autonomy is the capacity of the will, being a law unto itself. This capacity is a property we have. It is both a positive freedom and also a negative freedom. You determine yourself. You set down the law, and you can always break it.
Instead of being self-governing, autonomy is about being self-legislating on the Kantian view. Kantian self-legislation emphasizes law which is constitutive of reason. Autonomy, in this respect, shares more with passive models (in my opinion). People are just definitionally constituted by reason and autonomy (almost like a kind of coherentist model). Kantian autonomy emphasizes the bindingness of moral law.
You are also, in some sense, being an unmoved mover (although Sensen, again, does not take this in a libertarian sense – so, I have no idea what it means). Take telling a lie as an example. Naturally, we may be inclined to lie. Freedom and practical reason tell you to tell the truth. If you tell the truth, then you are the first cause of the action. Nature would have told you to tell the lie. You aren’t really free to choose between them. You are just free when you tell the truth. What counts as being “free” is really narrow on this view.
In terms of goal, modern conceptions would generally claim that autonomy is something worth protecting (from loss) and worth trying to gain back (if one has lost it, and assuming it is possible to gain back). In contrast, the goal of Kantian autonomy just is the command of the Categorical Imperative. You don’t choose the content of this goal. The content of moral law is defined by reason before you are even conscious of it. Analogously, the content of logic is given to you by your own reason. But you didn’t decide it. You are bound by the moral law because it is given to you by your own reason.
In terms of rights, some modern conceptions think of autonomy as a right of sovereignty. Otherwise, one might argue that we are afforded certain kinds of rights in virtue of being autonomous, such as being treated humanely, etc. According to Sensen’s interpretation, this isn’t Kant’s conception. I think a lot of Kant scholars would argue that Kant would see autonomy as a source of many human (actually, personhood) rights.
In terms of moral responsibility, both Kant and modern theories seem to be in agreement that moral obligation requires autonomy. At least on Sensen’s reading, Kant thinks that only his version of autonomy yields moral obligation, and that all other moral theories fail because their moral law would end up being contingent and non-universal. I swear I smell a whiff of compatibilism in the Sensen’s reading – being constituted by reason, etc. has a question-begging component to it that doesn’t sound like the freedom necessary to be morally responsible at all. That said, many Kantians read Kant as a libertarian (although that may be a mistake). The vast majority of modern conceptions of autonomy wouldn’t yield universal, necessary moral obligation in Kant’s view, so most conceptions really couldn’t play much of a role.
//Bruce Brower's class//
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SKEPTICISM, PROBABILITY, LOGIC, AND THE LOTTERY PARADOX
1.1
One of the first renditions of the Lottery Paradox can be traced back to Henry Kyburg in his book Probability and the Logic of Rational Belief.1 It has sparked an enormous amount of literature surrounding the problem. In this paper, I will address a standard, modern version of the Lottery Paradox, describe some problems with it, and offer a version which is closer to Kyburg’s original to deal with these problems.
Before I get to the Lottery Paradox, I would like to first look at some background considerations which provide context and juice our intuitions about the nature of the Lottery Paradox. John Hawthorne offers a clever epistemology problem which motivates the Lottery Paradox. He begins with a story:
[Many] normal people of modest means will be willing, under normal circumstances, to judge that they know that they will not have enough money to go on an African safari in the near future. And under normal circumstances, their conversational partners will be willing to accept that judgment as correct.
However, were that person to announce that he knew he would not win a major prize in a lottery this year, we would be far less inclined to accept his judgment as true. We do not suppose that people know in advance of a lottery drawing whether they will win or lose. But what is going on here? The proposition that the person will not have enough money to go on an African safari this year entails that he will not win a major prize in a lottery. If the person knows the former, then isn't he at least in position to know the latter by performing a simple deduction?2
With that in mind, consider the following argument which formalizes Hawthorne’s story:
[1] S knows that S won’t have enough money to go on a safari this year.
[2] If S knows that S won’t have enough money to go on a safari this year, then S is in a position to know that S will not win a major prize in a lottery this year.
[3] Hence, S is in a position to know that S will not win a major prize in a lottery this year.3
THAT IS A FORMALIZATION OF HAWTHORNE’S STORY, BUT WHAT IS INVOLVED IN MOVING FROM ‘S KNOWS P’ TO ‘S IS IN A POSITION TO KNOW Q’? WHAT IS IT TO BE IN A POSITION TO KNOW?
As Hawthorne points out, many people are inclined to oppose [3]. In fact, it seems odd to even suggest that an agent knows he will not win the lottery, especially when he habitually buys lottery tickets. After all, if an agent “knew his ticket would lose, why would he have bought it?”4 Sure, it is exceedingly likely that S will not win a major prize in a lottery this year, but does this count as knowledge? There is always a chance, and we seem acutely aware of that fact. Perhaps knowledge requires such a high epistemic standard that something like [3] just isn’t plausible.5 Of course, this intuition which opposes [3], turns out to be problematic for the argument. For example, if we maintain [2], but deny [3] because of this problematic intuition, then we must deny [1]. It isn’t clear, however, that [1] is something we are really willing to sacrifice. Hawthorne is claiming that “S won’t have enough money to go on a safari this year” seems to be a sensible candidate for knowledge. Maybe he is right.
1.2
Hawthorne considers the possibility that this sort of problem can be extended to any number of areas of life. He explains that our ordinary propositions, such as “not having enough money to go on a safari this year,” are the everyday sorts of propositions we take ourselves to know.6 He further explains that for each ordinary proposition (or at least most of them) there is a corresponding lottery proposition which we do not take ourselves to know, such as winning the lottery, having one’s car stolen, or having a heart attack today, which will cause us to doubt that we know the matching ordinary proposition.7 And, while unnamed, there is also an entailment proposition, which connects the ordinary proposition P and lottery proposition Q, such that P Q. The general form of the argument goes:
Know(Ordinary Proposition) Assumed
~Know(Lottery Proposition) Assumed
Know(Ordinary Proposition) Know(Lottery Proposition) Assumed
Know(Lottery Proposition) Elim: 3, 1
⊥ ⊥ Intro: 4, 2
We must deny one of the assumptions to escape the reductio. As considered in the safari example, it may be argued that 2 and 3 are the propositions in which we are most confident, and so 1 has to go. But, at least on Hawthorne’s model, to deny all ordinary propositions may turn out to be the denial of an enormous number of common-sense, ordinary propositions we claim to know. A kind of skepticism emerges from this position.
Granting Hawthorne’s model, in order to avoid skepticism, we can maintain 1, and instead deny 2 or 3, which enables us to escape the reductio without sacrificing our knowledge of ordinary propositions. Denying 3, the entailment proposition, does not seem very appealing when we consider the web of inferences connected to each ordinary proposition. Hence, we may be motivated to deny 2, the claim that we do not know the lottery proposition. In effect, we may be driven to accept that we know lottery propositions. What does this entail?
1.3
Let us go back to the original example, where we will now deny the problematic intuition and simply accept [3]. How can we make sense of the claim: “S is in a position to know that S will not win a major prize in a lottery this year”? An adequate theory of knowledge would need to demonstrate that we can know propositions such as “S will not win a major prize in a lottery this year” at all. In some sense, this is tricky. We might think of knowledge as requiring that we form beliefs about things which are not merely probably true, but guaranteed to be true. Lottery events are events of chance and probability. We hesitate, as in the initial problematic intuition, to accept that we can know the outcome of an event with a probability less than 1. But, we may be driven to do so because of a possible problem of skepticism.
Avoiding the kind of skepticism posed by Hawthorne’s set of ordinary/lottery propositions is not the only reason to agree that we can know the outcome of probabilistic events. In fact, there are many circumstances in which we might think (or hope) an adequate theory of knowledge would explain that we could know some proposition if that proposition had a sufficiently high chance of being true. For example, science, a realm which many of us would like to think generates knowledge, is filled with conclusions which are highly likely to be true, but not certain. Probabilistic justifications or theories of knowledge, at first glance, are well positioned to make sense of these very sorts of worries.
We might think the best way out of many of these issues is to abandon our claims to knowledge (at least in many circumstances), and instead focus upon sufficient epistemic justification for rational acceptance. It seems plausible that many of our beliefs might be true, justified, and degettierized, but not to the point where we are inclined to think of these beliefs as knowledge.
As far as I can tell, we can go back through the Hawthorne examples and replace “know” and “knowledge” with “rationally accept” and “rationally acceptable belief,” and we still have the same kind of problems. I THINK THIS IS REALLY DEBATABLE, AND IT DEPENDS ON WHAT GOES INTO RATIONAL ACCEPTANCE, ESPECIALLY IF IT MEANS SOMETHING LIKE “RATIONALLY ACCEPT, FROM AN EPISTEMIC POINT OF VIEW,” WHICH MIGHT PERMIT THAT GIVEN THE RISKS/REWARDS, IT MAY STILL BE WORTHWHILE TO RATIONALLY ACT A CERTAIN WAY ON WHAT WE MAY CALL “AN OUTSIDE CHANCE.” AS YOU KNOW, THE RELATION BETWEEN EPISTEMIC JUSTIFICATION AND PRACTICAL RATIONALITY IS ONE OF THE ISSUES HERE. I AM SUGGESTING IT MAY BE EPISTEMICALLY RATIONAL TO ACCEPT P, RATIONALLY (EPISTEMIC) ACCEPTABLE TO ACCEPT THAT IT IS POSSIBLE THAT NOT P, AND PRACTIALLY RATIONAL TO ACT ON THE POSSIBILITY THAT NOT P. Analogously, the Lottery Paradox (which is coming up momentarily) can be formulated for both knowledge and rational acceptance.8 Instead of knowing, I will focus upon rational acceptance and justified belief (without aiming for knowledge). Intuitively, I think many skeptical attacks which defeat probabilistic models of the broad epistemic concept of rationally acceptable belief are likely to defeat probabilistic models of the narrow epistemic concept of knowledge because knowledge appears to be a subset of rationally acceptable belief.
At any rate, probabilistic rational acceptance looks promising on a number of fronts. Importantly, the kinds of probabilistic rules which define where one is justified in believing or rationally accepting a proposition is the exact kind of rule which the Lottery Paradox calls into question. Let us consider a fairly standard, modern version of the Lottery Paradox.
2.1
The Lottery Paradox tries to demonstrate that the following three epistemic principles (or their equivalents) are inconsistent:
A proposition φ is rationally acceptable if P(φ) > t, where P is a probability distribution over propositions and t is a threshold value close to 1.9
It is not rationally acceptable to believe in contradictions.
If each of the propositions φ and ψ are rationally acceptable, so is (φ & ψ).10
The first principle is known as the Sufficiency Thesis; it is a probabilistic acceptance principle. The third principle is known as the Conjunction Principle.11 Note that by mathematical induction, we can generalize the Conjunction Principle to any finite number of conjuncts.12 The inconsistency of these principles is demonstrated by the following thought experiment.
2.2
Suppose the three epistemic principles above, where t = .99. Suppose a fair lottery of 100 tickets, where the selection of each ticket is equiprobable, and exactly 1 ticket will be randomly selected as a winner.
Where n is the set of whole numbers 1 through 100, for each ticket, where the first ticket is T1, the second ticket is T2, … , and the hundredth ticket is T100, there is a corresponding proposition claiming ‘ticket Tn is a losing ticket’, where the first proposition K1 corresponds to T1, and so on.
By supposition, we know the proposition ~(K1 & K2 & … & K100). In other words, the proposition “there is a winning ticket” is rationally acceptable.
Since we know that each ticket is 1 ticket from a pool of 100, we know that for any Kn, P(Kn) = .99. Hence, by the Sufficiency Thesis, believing any particular Kn proposition is rationally acceptable.
Since K1 is rationally acceptable and K2 is rationally acceptable, by the Conjunction Principle, the proposition (K1 & K2) is rationally acceptable. Since we know each Kn is rationally acceptable, we can continue to employ the Conjunction Principle such that (K1 & K2 & K3) is rationally acceptable, and (K1 & K2 & K3 & K4) is rationally acceptable, and so on. Hence, by the repeated use of the Conjunction Principle, (K1 & K2 & … & K100) is rationally acceptable.
We arrive at the contradiction between (supposedly) rationally acceptable propositions ~(K1 & K2 & … & K100) and (K1 & K2 & … & K100). In other words, we assumed there was a winning ticket, ~(K1 & K2 & … & K100), and using our principles of rational acceptance, we deduced that there is no winning ticket, (K1 & K2 & … & K100). This violates the second principle.
2.3
I could stop here, but before I move on, I want to point out that many versions of the Lottery Paradox render the contradiction in terms of probability, presumably because it may be easier to see the problem in a more concrete way and because the point of the Lottery Paradox may be to attack probabilistic reasoning. The steps to do this are fairly straightforward.
Since we rationally accept ~(K1 & K2 & … & K100), and ~(K1 & K2 & … & K100) ↔ (P(~(K1 & K2 & … & K100)) = 1), then (P(~(K1 & K2 & … & K100)) = 1), the proposition that the probability of there being a winning ticket is 1, is rationally acceptable.
Since we rationally accept (K1 & K2 & … & K100), and (K1 & K2 & … & K100) ↔ (P((K1 & K2 & … & K100)) = 1) ↔ (P(~(K1 & K2 & … & K100)) = 0), then (P(~(K1 & K2 & … & K100)) = 0).
While not a formal, direct contradiction, (P(~(K1 & K2 & … & K100)) = 1) and (P(~(K1 & K2 & … & K100)) = 0) propose that the probability of there being a winning ticket is both 1 (guaranteed to occur) and 0 (guaranteed not to occur).
2.4
Clearly, the Lottery Paradox demonstrates that the three epistemic principles lead to contradictions, and thus the three epistemic principles are inconsistent. Importantly, the Lottery Paradox is intriguing because one can nicely scale up the number of tickets in the lottery to any finite number, such that n >= t, allowing us to always produce a thought experiment in which the probability that any “ticket n is a losing ticket” is rationally acceptable (according the Sufficiency Thesis).
In order to escape this inconsistency, we must jettison at least one epistemic principle. My gut instinct is to think the second and third principles are no-brainers; we should not be inclined to deny them. The first principle, the Sufficiency Thesis appears to be the principle we must jettison.
Assuming that any relevant probabilistic acceptance principle will be similar enough to the Sufficient Thesis, the Lottery Paradox might require us to jettison all relevant probabilistic acceptance principles. The Lottery Paradox may be a serious threat to any probabilistic justification theory of rationally acceptable belief. I can’t provide a treatment of that claim in this paper, but for the sake of argument, let us assume the Lottery Paradox defeats all probabilistic justifications of rationally acceptable belief, which a skeptic might assume.
We have good reasons to want a viable probabilistic rational acceptance rule. Many beliefs we want to think of as being rationally acceptable might turn out not be rationally acceptable otherwise. In addition, if the argument presented by a Hawthornian skeptic is correct, and we can’t justify belief in probabilistic propositions, such as lottery propositions, then many ordinary propositions (which may even be probabilistic propositions themselves) may not be justified either. How do we preserve the first epistemic principle?
Either the second or the third epistemic principle must be wrong. The second looks rock solid (surely an epistemic rule which embodies the principle of non-contradiction would have to be!). Those who wish to preserve the probabilistic acceptance principles most likely need to find a way to deny the Conjunction Principle. What are the costs of denying the Conjunction Principle?
At first glance, the Conjunction Principle looks to be a normal conjunction introduction rule. To deny conjunction introduction would probably have a domino weakening effect on the force of all the other logical connectives as well. So, the worry is that even if we can save the Sufficiency Thesis, the deductive strength of our inferences is weakened, and perhaps we lose truth-preservation as a property of our logic.
3.1
I believe we can gain insight into why we should deny the Conjunction Principle by inspecting the inferential moves we’ve made in the Lottery Paradox. In terms of propositional logic, the following inferential moves have to be successful:
K1 Assumption
K2 Assumption
(K1 & K2) & Intro: 1, 2
Upon first reading, it seems as if we cannot possibly deny this sort of inferential move. Our assumptions were rationally acceptable, and surely any deduction from rational assumptions must also be rationally acceptable.
Is this really what the probabilistic rationality theorist has in mind? Perhaps not. Instead, regarding the above Lottery Paradox, we are better served by evaluating the actual probabilities of the Lottery Paradox if we want to understand what probabilistic inferences are rationally acceptable.
Problem:
Let n denote the size (in terms of tickets) of a fair lottery with one winner. What are the odds that if you get m tickets that you will win?
Solution:
This is the formula which describes all finite lotteries, which someone who is explicitly employing the Sufficiency Thesis must turn to in order to evaluate the rational acceptability of the beliefs in the Lottery Paradox. That’s how we know P(K1) = .99. It is also the tool which helps us evaluate all the other probabilities, including conjunctions. So, instead of propositional logic, I think probabilistic rationality looks more like this:
P(K1) = .99 Mathematical Deduction
K1 is rationally acceptable From 1 and Sufficiency Thesis
P(K2) = .99 Mathematical Deduction
K2 is rationally acceptable From 3 and Sufficiency Thesis
P(K1 & K2) = .98 Mathematical Deduction
(K1 & K2) is not rationally acceptable From 5 and Sufficiency Thesis
The problem with our Conjunction Principle is that it seems to mislead us into thinking the logical inference is wholly analogous to the process of probabilistic inference. They are distinct. This discrepancy between probability and propositional logic raises some questions, such as: How does the probabilistic theory of rationality make sense of both kinds of reasoning? In this model, what is the role of logical conjunctions, or any logical connective for that matter? What are the odds that any given logical inference is true?
I submit that those who employ the standard, modern Lottery Paradox have failed to demonstrate the connection between logic and probability. We can construct what I will call a logical probability calculus, which shows the relationship between symbolic logic (using probabilistic propositions) and probability.
I THINK THIS IS A VERY INTERESTING MOVE, UNFORTUNATELY (DESPITE HAVING TAUGHT ELEMENTARY PROBABILITY THEORY LONG AGO), I AM JUST NOT FAMILIAR WITH HOW PEOPLE IN THIS AREA THINK ABOUT THE CONNECTION BETWEEN DEDUCTIVE LOGIC AND PROBABILITY, SO I CANNOT COMMENT ON WHETHER YOU ARE MAKING A MISTAKE HERE.
3.2
A logical probability calculus demonstrates how the probabilistic model can make sense of the conjunction of propositional logic, as well as all other connectives. So, let us assume the initial Lottery Paradox claims (and naming conventions) and the mathematical solution I’ve provided. So, for example, we know P(K1) = .99, P(K2) = .99, and P(K1 & K2) = (100 – 2)/100) = .98.13 These mathematical deductions will buy us some relevant probabilities of the other logical connectives with respect to K1 and K2. We can create a truth table which shows the relationship between all the logical connectives and probability. Let us assign variables to each row of the truth table of K1 and K2 (and add the semantics of the classical logical connectives). These variables will represent the probability of their row.
K1
K2
~K1
~K2
K1 & K2
K1 v K2
K1 K2
K1 ↔ K2
Probability of Row
True
True
False
False
True
True
True
True
C
True
False
False
True
False
True
False
False
D
False
True
True
False
False
True
True
False
E
False
False
True
True
False
False
True
True
F
Since we know that either row C, D, E, or F would obtain in the actual world, then C + D + E + F = 1. We know the following:
C + D + E + F = 1 Assumed
P(K1) = .99 Assumed
P(K2) = .99 Assumed
P(K1 & K2) = (100 – 2)/100) = .98 Assumed
P(K1) = C + D From Truth Table
C + D = .99 From 2 and 5
P(K2) = C + E From Truth Table
C + E = .99 From 3 and 7
P(~K1) = E + F From Truth Table
E + F = 1 – (C + D) From 1
E + F = 1 - .99 = .01 From 6 and 10
P(~K1) = .01 From 9 and 11
P(~K2) = D + F From Truth Table
D + F = 1 – (C + E) From 1
D + F = 1 – .99 = .01 From 7 and 14
P(~K2) = .01 From 13 and 15
P(K1 & K2) = C From Truth Table
C = .98 From 4 and 17
D = .99 – C From 6
D = .99 - .98 = .01 From 18 and 19
E = .99 – C From 8
E = .99 - .98 = .01 From 18 and 21
F = 1 – (C + D + E) From 1
F = 1 – (.98 + .01 + .01) = 0 From 18, 20, 22, and 23
P(K1 v K2) = C + D + E From Truth Table
P(K1 v K2) = .98 + .01 + .01 = 1 From 18, 20, 22, and 25
P(K1 K2) = C + E + F From Truth Table
P(K1 K2) = .98 + .01 + 0 = .99 From 18, 22, 24, and 27
P(K1 ↔ K2) = C + F From Truth Table
P(K1 ↔ K2) = .98 + 0 = .98 From 18, 24, and 29
Therefore, we know the following propositions are true:
P(K1) = .99 P(K2) = .99 P(~K1) = .01 P(~K2) = .01
P(K1 & K2) = .98 P(K1 v K2) = 1 P(K1 K2) = .99 P(K1 ↔ K2) = .98
3.3
First, these propositions are special. We know they have to be true. Because we know all the starting propositions of this argument have a probability of 1, and because we’ve exclusively employed truth-preserving inferences, we know that the each of the above propositions have a probability of 1. So, we might think of it as this: P(P(A) = .99) = 1, P(P(B) = .99) = 1, P(P(~A) = .01) = 1, and so on. In any case, even someone who is employing anything like the Sufficiency Thesis would agree to logical probability calculus. These logical moves might be infallible.
Second, these propositions demonstrate the probability of each logical connective given the probabilities of K1 and K2. This is a taste of the list of propositions from which the probabilistic justification theorist selects candidates for rational acceptance. By the Sufficiency Thesis, where t = .99, we can select K1, K2, (K1 v K2), and (K1 K2) as candidates for rational acceptance, whereas as we cannot for the others, ~K1, ~K2, (K1 & K2), and (K1 ↔ K2).
Note that in our example lottery, there is a logical probability calculus. It is much too long to put in this paper.14 The point is that we could at least make sense of questions we raised earlier about the discrepancy between probability and propositional logic. A logical probability calculus of the Lottery Paradox will not only demonstrate that P(~(K1 & K2 & … & K100)) = 0, but it will also provide us the probabilities of any of the logical connectives.
Third, while there are infallible logical inferences, even on probabilistic rational acceptance models, it is clear that logical inferences which deal in propositions which have a probability less than 1 are fallible. But, this isn’t really a problem, right? Truth-preservation holds where we expect it, and it doesn’t hold where we deal with probabilities less than 1.
4.1
I think the first set of epistemic principles was constructed too hastily. These principles lack the nuance we need to defend justified belief in probabilistic propositions. Let us restructure the Conjunction Principle so that we can make better sense of the Lottery Paradox.
We denote belief in φ as B[φ].
A proposition φ is rationally acceptable if P(φ) > t, where P is a probability distribution over propositions and t is a threshold value close to 1.
It is not rationally acceptable to believe in contradictions.
If B[φ] and B[ψ], then (B[φ] & B[ψ]).
If (B[φ] & … & B[ψ]), then B[φ & … & ψ].
The first and second rules are original principles. We’ve done away with the Conjunction Principle, and in its place, we have two new principles. The third principle is akin to your standard conjunction introduction rule in logic. As in, if it is the case that I believe A and if it is the case I believe B, then it is the case that I believe A and I believe B. By mathematical induction, we can generalize this rule to any finite number of conjuncts.
The fourth rule we will call the Belief Agglomeration Principle. It is an interesting rule which Kyburg himself considers in the original Lottery Paradox but which others seem to gloss over.15 Since I am not sure that any version of the fourth principle can be generalized for any finite number of conjuncts via mathematical induction, I’ve tried to describe it so that any conjunctive set of beliefs (B[φ] & … & B[ψ]), which we would receive from the third principle, can be converted into a single belief of the conjunction of all the propositions believed in the antecedent. Essentially, if it is the case that I believe A and I believe B, then I believe (A and B).
The difference between the third and fourth principles is subtle, but significant. The third principle has to be true, it is plain logic. The fourth principle, however, isn’t obviously true. Note that complex proposition (A & B) is distinct from the set of atomic propositions A and B. I might, for example, believe A, and I might also happen to then come to believe B, but that does not necessarily entail that I then believe the proposition (A & B).
With these new principles, let’s have another crack at the Lottery Paradox.
4.2
Suppose the four epistemic principles above, where t = .99. Suppose a fair lottery of 100 tickets, where the selection of each ticket is equiprobable, and exactly 1 ticket will be randomly selected as a winner.
Where n is the set of whole numbers 1 through 100, for each ticket, where the first ticket is T1, the second ticket is T2, … , and the hundredth ticket is T100, there is a corresponding proposition claiming ‘ticket Tn is a losing ticket’, where the first proposition K1 corresponds to T1, and so on. By supposition, ~(K1 & K2 & … & K100), so B[~(K1 & K2 & … & K100)].
Since we know that each ticket is 1 ticket from a pool of 100, for any Kn, P(Kn) = .99 is rationally acceptable, so for any Kn, B[P(Kn) = .99]. Since, B[K1] and B[K1], by the third principle, (B[K1] and B[K2]). Since for any Kn, B[P(Kn) = .99], we can continue to employ the third principle such that (B[K1] & B[K2] & B[K3]), and (B[K1] & B[K2] & B[K3] & B[K4]), and so on. Hence, by the repeated use of the third principle, (B[K1] & B[K2] & … & B[K100]).
Since (B[K1] & B[K2] & … & B[K100]), by the Belief Agglomeration Principle, B[K1 & K2 & … & K100].
We arrive at contradicting beliefs, B[(K1 & K2 & … & K100)] and B[~(K1 & K2 & … & K100)]. This is not allowed by the second principle.
4.3
Clearly, this version of the Lottery Paradox demonstrates the four epistemic principles are inconsistent. We must jettison at least one of them. Last time, it had to be the probabilistic acceptance rule because it was not appealing to jettison the other principles. This time, however, since we have split up the old Conjunction Principle to clarify the problem, we can see that while the third principle clearly can’t be jettisoned because it is logically necessary, the Belief Agglomeration Principle is a candidate for jettison.
So, which is it, do we throw away the Sufficiency Thesis or the Belief Agglomeration Principle? We’ve already considered some of the implications of denying principles like the Sufficiency Thesis. What about the Belief Agglomeration Principle, what is the cost of denying it?
By denying the Belief Agglomeration Principle, we never arrive at the contradiction. But, in trade, if we deny the possibility of agglomeration, we seem to have a messy heap of individual beliefs, but no way to relate those atomic propositions to form complex propositions. This would be intolerable, and so perhaps we may find the Lottery Paradox to be paradoxical for other reasons. Denying the Belief Agglomeration Principle, however, is not the same as denying agglomeration. If we deny the Belief Agglomeration Principle, how does agglomeration work?
Note that the third principle is necessary to describe states of affairs. It need not be something which I am consciously employing at all. It is just a fact of the matter. The Belief Agglomeration Principle seems to do a different kind of work. It is the kind of principle I must intentionally employ. Perhaps I say to myself, “well I believe A and I believe B, so I believe (A & B).”
This isn’t the kind of move which someone dedicated to employing the Sufficiency Thesis would make at all. Agglomeration isn’t that simple. When I believe A and I believe B, and I’m consciously thinking about the fact that I believe each, I may wish to agglomerate them such that not only (B[K1] and B[K2]), but also B[(K1 & K2)], which is a more complex and interesting belief to hold. Agglomeration is important to probabilistic rational acceptance, it just isn’t truth preserving on probabilistic propositions, and so I have to employ the Sufficiency Thesis on any agglomeration, including this one, to decide the rational acceptability of the resulting proposition.
So, when I hold (B[K1] and B[K2]), and I attempt to agglomerate this into B[(K1 & K2)], I first must consider if P(K1 & K2) > t. In this case, t = .99, and P(K1 & K2) = .98, as demonstrated by the logical probability calculus. Clearly, this particular agglomeration is not rationally acceptable.
The Belief Agglomeration Principle really doesn’t fit in with the Sufficiency Thesis, and it should be denied. We can see that an expansion of this agglomeration denial is exactly why we don’t reach a contradiction. You end with B[~(K1 & K2 & … & K100)] and (B[K1] & B[K2] & … & B[K100]), but these beliefs are not contradictions.
While the Lottery Paradox would turn out not to be fatal to the remaining three principles, the odd thing which falls out of denying the Belief Agglomeration Principle is the following: the Sufficiency Thesis allows an agent to rationally accept sets of propositions that cannot all be true at the same time. That is what the Lottery Paradox really shows.
5.1
The Lottery Paradox seems to be a serious threat to probabilistic rational acceptance, and thus a threat to scientific belief and perhaps even belief in Hawthorne’s ordinary propositions. Upon closer inspection, however, we can see that the Lottery Paradox doesn’t generate the contradictions we thought it did. Refining these epistemic principles, we come to see more clearly where some versions of the Lottery Paradox get it wrong. It isn’t as clear that the Lottery Paradox is a threat to probabilistic rational acceptance, but it does seem to pave the way for future worries about probabilistic rational acceptance in terms of believing propositions which can’t all be true at the same time.
Bibliography
Douven, Igor, and Timothy Williamson. 2006. "Generalizing the Lottery Paradox". The British Journal for the Philosophy of Science. 57, no. 4
Hawthorne, John. Knowledge and Lotteries. Oxford: Clarendon, 2004.
Kyburg, Henry Ely. Probability and the Logic of Rational Belief. Middletown, Conn: Wesleyan University Press, 1961.
Nelkin, Dana K. 2000. "The Lottery Paradox, Knowledge, and Rationality". The Philosophical Review. 109, no. 3
1 Kyburg, Henry Ely. Probability and the Logic of Rational Belief. Middletown, Conn: Wesleyan University Press, 1961: 197
2 Hawthorne, John. Knowledge and Lotteries. Oxford: Clarendon, 2004: 2
3Ibid., 2-3
4 Nelkin, Dana K. 2000. "The Lottery Paradox, Knowledge, and Rationality". The Philosophical Review. 109, no. 3: 373
5 To my eyes, [1] is actually harder to know than [3]. We could reconstruct Hawthorne’s argument so this wasn’t the case, but instead I will just set that matter aside.
6 Hawthorne, John. Knowledge and Lotteries. Oxford: Clarendon, 2004: 5
7 Ibid.
8 Nelkin, Dana K. 2000. "The Lottery Paradox, Knowledge, and Rationality". The Philosophical Review. 109, no. 3: 374-376
9 Douven, Igor, and Timothy Williamson. 2006. "Generalizing the Lottery Paradox". The British Journal for the Philosophy of Science. 57, no. 4: 755
10 Ibid., 755-756
11 Ibid.
12 Ibid.
13 It may be of interest to you that the reason P(K1 & K2) = .98, instead of P(K1) * P(K2) = .99 * .99 = .9801, is because we are dealing with the probability of dependent events rather than independent events.
14 The truth table alone would have 2^100 rows.
15 Kyburg, Henry Ely. Probability and the Logic of Rational Belief. Middletown, Conn: Wesleyan University Press, 1961
Kant begins by explaining the nature of the good will. He explains that only a good will is good and nothing else is absolutely good. Other things which might be desirable and good in certain circumstances aren’t necessarily and always good because they can be used for evil by an evil will. A good will is necessarily, unconditionally, and always good.1 A good will is not a means to another end, it is an end itself. He says it is “like a jewel” that will “shine by itself.”2 It is good in itself and by virtue of nothing else. He explains, “Usefulness or fruitlessness can neither add anything to this worth nor take anything away from it.”3 Its usefulness may be attractive, and help engage those who aren’t lack experience in the matter of considering the value of the good will. The good will has absolute worth. Interestingly, the good will need not “be the sole and complete good, but it must still be the highest good and the condition of every other” good, including “all demands for happiness.”4
Kant describes (very briefly) how reason is related to the good will. Reason is not for the sake of happiness, welfare, and preservation, but for the good will.5 Reason is a necessary precondition to having a good will. Reason exists to influence the will. The vocation of reason is the production of a good will.6 Only reason determines the good will (or is it the will entirely?).7
Shifting gears to the concept of duty (which explicates, contrasts, and highlights good will): we must act from, not merely in accordance with duty.8 If a maxim has moral content, then one has acted from duty. An action has moral worth only when it selected and motivated from duty (rather than inclination or any other kind of motivation). Pathological love, like other inclinations, cannot be commanded. We cannot be held responsible for inclinations, although we are held responsible for acting from inclinations. Practical love, in contrast to pathological love, can be commanded. Acting from duty can be commanded, and we can be held responsible for this.9
I’m way over my word limit here. The rest of the of the section deals with the actions of moral worth, the crossroads, the CI, the will, choice, maxims, etc. I have questions about this section and the metaphysics of morals section.
1 4:393
2 4:394
3 Ibid.
4 4:396
5 4:395
6 4:396
7 Ibid.
8 4:397
9 4:399
---
January 23: Duty
Groundwork Section I (pp. 4:393-405)
Metaphysics of Morals (pp. 6:218-228)
Groundwork Section I (pp. 4:393-405)
4:393, Only a good will is good. Other things which might be desirable and good in certain circumstances aren’t necessarily and always good because they can be used for evil by an evil will. A good will is necessarily, unconditionally, and always good. Why is the good will really better than happiness? Maybe if we are stuck with a choice between the good will and happiness (where we can have either one or the other), it is the right thing to choose the good will, but it is unclear that it is the good.
4:394, “Moderation in affects and passions, self-control, and calm reflection…seem to constitute a part of the inner worth of a person…”
4:394, A good will is not a means to another end, it is an end itself. “…like a jewel, it would still shine by itself.” It is good in itself and by virtue of nothing else. “Usefulness or fruitlessness can neither add anything to this worth nor take anything away from it.” Its usefulness may be attractive, and help engage those who aren’t lack experience in the matter of considering the value of the good will. The good will has absolute worth.
4:395, Reason is not for the sake of happiness, welfare, and preservation, but for the good will. ??
4:396, Reason is a necessary precondition to having a good will. Reason exists to influence the will. The vocation of reason is the production of a good will.
4:396, The good will need not “be the sole and complete good, but it must still be the highest good and the condition of every other” good, including “all demands for happiness.” Happiness is the second good, the second end, the second purpose of life, but it is conditional (unlike the good will).
4:396, Only reason determines the good will (or is it the will entirely?). Reason can be satisfied by determining the good will.
4:397, Duty helps explicate, contrast, and help shine forth the good will. We must act from, not merely in accordance with duty. What exactly is immediate inclination? The desire to preserve one’s life is an example. A man who preserves his own life without this immediate inclination has a maxim with moral content. If a maxim has moral content, then one has acted from duty. An action has moral worth only when it selected and motivated from duty (rather than inclination or any other kind of motivation).
4:399, Pathological love, like other inclinations, cannot be commanded. We cannot be held responsible for inclinations, although we are held responsible for acting from inclinations. Practical love, in contrast to pathological love, can be commanded. Acting from duty can be commanded, and we can be held responsible for this.
4:399-400, “an action from duty has its moral worth not in the purpose to be attained by it but in the maxim in accordance with which it is decided upon, and therefore does not depend upon the realization of the object of the action but merely upon the principle of volition in accordance with which the action is done without regard for any object of the faculty of desire.”
4:400, the Crossroads, the will must be determined by an a priori principle (CI) in order for an action to be said from duty. I want a diagram of the following: inclinations, will, reason, crossroad, CI, maxim, principle of volition, material principle.
4:400, “duty is the necessity of an action from respect from law”
4:400, “Only what is connected with my will merely as ground and never as effect, what does not serve my inclination but outweighs it or at least excludes it altogether from calculations in making a choice – hence the mere law for itself – can be an object of respect and so a command.” ??
4:400, Only the moral law (objectively) and pure respect for this practical law (subjectively), and maxim of complying with this law and from this law, can determine the will. ??
4:401, “nothing other than the respresentation of the law” in itself, which can of course occur only in a rational being, insofar as it and not the hoped-for effect is the determining ground of the will, can constitute the preeminent good we call moral” ??
4:402, “I ought never to act except in such a way that I could also will that my maxim should become a universal law.” We must ask ourselves if a maxim should be universalized, if we would be content with that.
Metaphysics of Morals (pp. 6:218-228)
6:211, The faculty of desire is the ability to cause the objects of one’s representations. ??
6:211, Kant explicates and relates pleasure, displeasure, feeling and dissected to desire.
6:212, Kant explicates practical pleasure, inactive delight. The “determination of the faculty of desire which is caused and therefore necessarily preceded by such pleasure is called desire in the narrow sense, habitual desire is called inclination.”
6:213-214, Choice. Wish. Will. This section is clearly important. I don’t fully understand it.
6:221, The CI either permits or forbids.
It seems to me that even permitted actions are actually part of list of possible, mutually exclusive set(s) of actions that are obligated.
6:224, Right and wrong with respect to conforming to duty or failing to conform.
6:225, “A rule that the agent himself makes his principle on subjective grounds is called his maxim.”
6:226, “Laws proceed from the will, maxims from choice.”
Nichols
Conceptual Rationalism –
Why should I think the psychopath is fully rational?
Why must there be so little space between reason and motivation in the Conceptual Rationalist view? That we should be motivated by reason is grounded in…reason. To not be motivated by reason is to not be reasonable. Further, even if we can’t make sense of it this way, can the Libertarian make sense of this problem?
We might claim the psychopath doesn’t make moral judgements, they simply know what others would would judge as moral.
Why should I care about what normal people think in these experiments? Why is platitudinous thinking so potent? Why should I care about folk conceptions of almost anything, especially about normativity?
Empirical Rationalism
I think part of the suggestion here is that the moral rationalist is positing some sort of large-scale moral agreement. Why must this be posited?
Distinction between Moral and conventional violations.
Affect-based accounts…a virtue theoretic approach might help make sense, and while not traditionally a moral rationalist theory, it seems possible that one could be formed.
Pg 300 is his positive account
Blair, Colledge, Murray, and Mitchell
“A process of classical conditioning results in these representations of moral transgressions becoming triggers for the mechanism. The appropriately developing child thus initially finds the pain of others’ aversive and then, through socialisation, thoughts of acts that cause pain to others aversive. It is thought that a failure in the conditioning process is the fundamental cause of the difficulty of the psychopathic individual to be socialised.” (492)
A test about psychopathic children’s ability to determine six basic emotional expressions (at given stages, with certain accuracies, weighted for IQ, and compared to a control group). Less sensitive to fear (especially) and sadness.
Perhaps there should be a distinction between knowledge we have about the external world and apodictic knowledge. Maybe Descartes’ standard of knowledge is simply too high. 2+2=4 is apodictic to me. That I am experiencing anything at all is apodictic to me. The claim that what I am experiencing corresponds to any real, physical objects independent of me is not apodictic. But, perhaps knowledge isn’t necessarily apodictic. This seems pretty fair. For example, a priori knowledge, like 2+2=4, may just be really special. Knowledge drawn from experience might be weaker, not apodictic, but still be knowledge..
Another approach might be to think that we could also have invisibly prefaced knowledge. Take the claim:
“There is a computer in front of me.”
Instead of saying that is what I know, perhaps what I really know is:
[If there is an external world, and I’ve not been deceived or hallucinating in any way, and my senses are operating correctly, etc., then] “there is a computer in front of me.”
I might not be terribly conscious of this or even articulate about it. But, that might be what knowledge is really like regarding things in the external world. This antecedent is a list of things I take for granted often, so much so that I may fail to recognize it or really think about it when I make claims to knowledge about the external world.
At any rate, even without correspondence or this conditional kind of knowledge, I can still make claims like:
“I perceive a computer in front of me.”
That I do know, apodictically at that. Exactly what I mean by a computer, what it means to be in front of me, etc. can be spelled out in terms of further explication what I’m perceiving without really attributing existence to the computer or even a physical space in front of me.
Why can’t we doubt our beliefs which count as knowledge? Can’t we suspend judgment, a kind of doubt, and rework and infer our way back to that judgment, and recognize that judgment as knowledge?
The isosceles triangle example reminds me of Universal Introduction.
Does the externalist have a decent answer to the Cartesian problem? Or, is it simply too coincidental that it just so happens to be the case that your supposed belief turned out to be true?
Even if the fact that sometimes judgments based upon our senses sometimes fail is not enough to show that any judgments are senses are not to be trusted, I still don’t know in which cases I judgments count as knowledge and which don’t.
(Admittedly, this is not an essay, but really a compilation of notes and questions.)
The good will is the only good thing without limitation. Other talents of the mind and character have limitations; they can be twisted to do evil things. Only the good will enables worthiness of happiness.1 Some qualities are instrumentally useful in enabling the good will, but they unconditional worth. Their value stems from the end they cause, the good will. “Moderation in affects and passions, self-control, and calm reflection” aren’t merely instrumental, but “constitute a part of the inner worth of a person.”2 .” Yet, these can be twisted for evil as well, and thus are conditionally good.
A good will is not good because it causes another end. Even a will which isn’t efficacious is still a good will.3 Only the good will have absolute worth (value!).4 Surely it can’t be merely the idea of a good will that is good. It must an instantiation – any particular good will is absolutely good.
I’m left wondering: Why can’t action, even while not out of respect for the moral law, have any moral worth? Yes, actions in general are conditional in value. But, why can’t value be contextual and particularistic? Also, does the good will admit of degrees? I asked this before, perhaps, regarding motivation. I feel as if I’ve either failed to understand the explanation or I’m unsatisfied with it.
Reason does not exist for our preservation, welfare, or happiness, but rather for the good will.5 Reason is certainly necessary for producing the good will.6 Is it sufficient? Reason can master our desires and other motivations, so perhaps it may be.7 Also, why should I think reason can master our desires?
Actions have no worth if they do not come from respect for the moral law. Actions are definitely conditional in their moral value. 8 Kant provides some famous examples (which continue through 398).
Sometimes it is only respect for the moral law which can motivate us to do an action.9 I need an example action? What sort of action couldn’t be described by the egoist’s motivation?
The concept of morality holds for all rational beings, not just humans.10 Why is the categorical imperative an apodictic law? It seems doubtable to me? Am I not rational? Yes, the CI is based upon pure reason, it is known a priori, and not be based upon experience or even by popular vote, but apodicticity is a very significant claim.11
Kant explains: “Only a rational being has the capacity to act in accordance with the representation of laws, that is, in accordance with principles, or has a will.”12 When reason does not infallibly determine the will, then such a being is necessitated.13 He continues, “The representation of an objective principle, insofar as it is necessitating for a will, is called a command (of reason), and the formula of the command is called an imperative.”14 Imperatives are ought for those being which are necessitated.15 No imperatives exist for the divine, holy, perfectly good will; they aren’t necessitated. Human wills, however, are necessitated.16 There are two kinds of imperatives: hypothetical and categorical. Hypothetical imperatives are practical, instrumental reasoning. Categorical imperative demonstrates what is “objectively necessary of itself, without reference to another end.”17 So the hypothetical imperative is about actions which are “good merely as a means to something else,” and categorical imperative is about actions represented as in themselves good, and “as necessary in a will in itself comforting to reason.”18
For the CI, is the action good in itself? I assume not. What then, it meant here? It seems like the action is instrumental, as it is a necessary means to an end, the end being having a good will. It isn’t good in itself, I assume, because it could be done not out of respect for the CI, or it is contingent in its efficaciousness, or it could be twisted, maybe.
I worry that what Kant’s sketching a better argument for something like moral rationalism than he is about the CI. That moral claims should be motivating in themselves and that they override any other sort of reasons seem to come from his argument. Only those moral propositions which are always true, necessarily true, are those which override all other reasons. Lots of moral theories could agree to that though, right?
Alright. I have more thoughts and questions, but I’m feel I’m way over my limit and that this should be sufficient.
1 4:393
2 4:393-394
3 4:394
4 Ibid.
5 4:395
6 4:396
7 4:411
8 4:397
9 4:407
10 4:408
11 4:409
12 4:412
13 4:412-413
14 4:413
15 Ibid.
16 4:414
17 Ibid.
18 Ibid.
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January 30: Value
Groundwork Section I (pp. 4:393-397)
Groundwork Section II (pp. 4:405-414, 426, 437)
Critique of Practical Reason (pp. 5:57-67)
Groundwork Section I (pp. 4:393-397)
4:393, Good will is the only good thing without limitation. Other talents of the mind and character have limitations, they can be twisted to do evil things. Only the good will enables worthiness of happiness.
4:393-394, Some qualities are instrumentally useful in enabling the good will, but they unconditional worth. Their value stems from the end they cause, the good will. “Moderation in affects and passions, self-control, and calm reflection” aren’t merely instrumental, but “constitute a part of the inner worth of a person.” Yet, these can be twisted for evil as well, and thus are conditionally good.
Question: Why can’t action, even while not out of respect for the moral law, have any moral worth? Yes, actions in general are conditional in value. But, why can’t value be contextual and particularistic?
4:394, A good will is not good because it causes another end. Even a will which isn’t efficacious is still a good will (Korsgaard disagrees, maybe).
4:394, Only the good will have absolute worth (value!).
Question: Surely it can’t be merely the idea of a good will that is good. It must an instantiation – any particular good will is absolutely good. (Ha, no question mark)
Question: Does the good will admit of degrees? I asked this before, perhaps, regarding motivation. I feel as if I’ve either failed to understand the explanation or I’m unsatisfied with it.
4:395, Reason does not exist for our preservation, welfare, or happiness, but rather for the good will.
4:395, Question: What is practical use?
4:396, Question: Reason is certainly necessary for producing the good will. It is sufficient?
4:397, Actions have no worth if they do not come from respect for the moral law. Actions are definitely conditional in their moral value. Shopkeeper example.
Groundwork Section II (pp. 4:405-414, 426, 437)
4:405, Question: What does Kant mean by wisdom? It is a term of art in other contexts.
The natural dialectic is the “propensity to rationalize against those strict laws of duty.”
4:406, “refined self-love” is egoism, I assume.
4:407, Sometimes it is only respect for the moral law which can motivate us to do an action.
Question: I need an example action? What sort of action couldn’t be described by the egoist’s motivation?
4:408, the concept of morality holds for all rational beings, not just humans
4:408, Questions: Why is the categorical imperative an apodictic law? It seems doubtable to me? Am I not rational?
4:409, The CI is based upon pure reason, it is known a priori, and not be experience or even by popular vote.
4:411, Reason can master our desires and other motivations.
Question: Why should I think this is true?
4:412, “Only a rational being has the capacity to act in accordance with the representation of laws, that is, in accordance with principles, or has a will.”
4:412-413, When reason does not infallibly determine the will, then such a being is necessitated.
4:413, “The representation of an objective principle, insofar as it is necessitating for a will, is called a command (of reason), and the formula of the command is called an imperative.”
4:413, Imperatives are ought for those being which are necessitated.
4:414, No imperatives exist for the divine, holy, perfectly good will, which aren’t necessitated. Human wills, however, are necessitated, and thus there are imperatives for us.
4:414, There are 2 kinds of imperatives: hypothetical and categorical. Hypothetical imperatives is practical, instrumental reasoning. Categorical imperative demonstrates what is “objectively necessary of itself, without reference to another end.”
4:414, “All imperatives are formulae for the determination of action that is necessary in accordance with the principle of a will which is good in some way.”
4:414, So the hypothetical imperative is about actions which are “good merely as a means to something else,” and categorical imperative is about actions represented as in themselves good, and “as necessary in a will in itself comforting to reason.”
Question: For the CI, is the action good in itself? I assume not. What then, it meant here? It seems like the action is instrumental, as it is a necessary means to an end, the end being having a good will. It isn’t good in itself, I assume, because it could be done not out of respect for the CI, or it is contingent in its efficaciousness, or it could be twisted, maybe.
4:426, Kant really fucking hates the empirical world. =)
Question: I worry that what Kant’s sketching a better argument for something like moral rationalism than he is about the CI. That moral claims should be motivating in themselves and that they override any other sort of reasons seem to come from his argument. Only those moral propositions which are always true, necessarily true, are those which override all other reasons. Lots of moral theories could agree to that though, right?
4:437, “act in accordance with a maxim that can at the same time make itself a universal law”
Question: What does it mean to “provide access for the moral law?”
The will which is good is by definition not evil.
Question: What exactly is meant by a maxim (I’ve heard many definitions)?
Question: Is the CI objective? Does it have a metaphysical existence? Does reason? Is Kant begging the question on these?
Critique of Practical Reason (pp. 5:57-67)
5:58, “The only objects of a practical reason are therefore those of the good and the evil.”
5:60, Distinguishes good and evil from well-being and ill-being.
5:62, Well-being is empirical, conditional, etc.
5:63, “the concept of good an evil must not be determined before the moral law…but only…after it and by means of it”
5:66, Perfect (forbidden/obligated) and imperfect (permitted) duties.
To be clear: Would Kant agree that a Psychopath (a) possesses reason, and (b) is a moral agent, despite lacking emotional, empathic motivations?
6:399-400
If I don’t feel the pull of rationality, if I don’t immediately see that it should override my other reasons, am I irrational?
Kennett, ‘Autism, Empathy & Moral Agency’
Kennett considers whether empirical research points toward Humean or Kantian perspectives on moral agency.
345
“basis for morality” or “an explanation of many cases we consider to be moral ones?”
Empathy is important to us as agents, but is it necessary for moral agency? Kennett thinks not.
Lacking empathy doesn’t mean one can’t be a moral agent. Autistic people are “capable of compensating for this deficit and becoming conscientious, though often clumsy, moral agents.”
Kennett focuses upon high-function autistic children, Asperberger’s, for example.
346
Triad of deficits are relevant to the sentimentalist, Humean capacity.
348-349
Autistic and psychopathic individuals have these sorts of deficits in common. Treating people as instruments (rather than ends in themselves). Psychopaths, unlike autistics, can actually predict and read other people, and so the autistic person may even lack empathy even moreso than the psychopath it seems.
Are autism and psychopathy really so parallel in this case?
The social handicap of the autism prevents them from deceiving others, and it shields them from corruption and from taking on mean human dispositions (jealous, lying, cheating, etc.). This moral innocence isn’t moral character or agency though.
350
Lacking emotion may actually help us to attain a kind of moral purity that couldn’t be achieved otherwise. (Virtue ethicists come charging in!!!)
352
Sinclair example. He realizes he should do something! Through rationality, he deduced that the other’s distress is a reason for action. Famous Kant passage on “little sympathy.”
354
The difference between autistics and psychopaths is that the autistic is capable of deep moral concern (although not empathy), while the psychopath is not capable. Moral reasons just aren’t motivating for the psychopath.
355
The psychopath fails to grasp or form any conception of his or other’s ends (pretty Kantian here). That’s why he can be indifferent to others, and that is also why he is an illogical egoist (lulz, if any egoist could really be logical).
357
Hume’s emphasis on emotion and empathy makes practical sense. It doesn’t, however, describe what is required for moral agency, even if it can be instrumental in being or becoming a moral agent.
McGeer, ‘Varieties of Moral Agency: Lessons from Autism’
227
Hume vs. Kant [Reason] (deducing the right thing to do and “channeling our ‘affective forces’”)
228
Why should we think empirical research tells us what comprises moral agency? It may juice our intuitions, but I fear we shouldn’t think empirical research solves the problem by itself. We might be making assumptions we shouldn’t.
229
Disagrees that reason is the core of moral motive, and rather we’ve simply focused too much upon empathy instead of the broader range of emotions which do form the core of moral motive.
Tributaries of affectively laden concern: (1) concern for others, (2) concern with social position and structure, (3) concern with “cosmic” structure and position. These tributaries of concern push the Humean perspective, I assume.
230
Walks us through the noteworthy features of psychopathy we’ve already studied. Nice summation.
231
“this work on psychopaths seems to support the view that the capacity for moral thought and action is strongly dependent on our affec-tive natures and in particular the capacity to respond empathetically to others’ affective states, to experience a vicarious emotional response to how they affectively experience the world, and especially to feel some distress at their distress and suffering”
Why should I agree? Why the “capacity” instead of the “likelihood”? They might still have the capacity (via reason, e.g.), but generally don’t exercise it and aren’t likely to exercise it. We might hold them “less responsible for it,” but that doesn’t necessarily mean they lack the capacity. Although, to be fair, McGreer is agreeing with Kennett that psychopaths aren’t moral agents. That isn’t obvious to me at all though. Kant can actually explain why psychopaths do count as moral agents, and neither author makes a move to explain this away.
238
Broad generalization of Kennett: Anyone who does not revere reason is not a moral agent
Narrow Interpretation of McGreer: reason plays a particular kind of compensating role, filling in the gaps produced by lacking empathy.
239
False-belief tasks. Autistics suck at them.
Highly intelligent autistics “hack” out a way to decode the puzzle of other minds.
240
In many cases, it seems as though Autistics seek order (and sometimes morality) simply out of self-preservation, for the sake of having rules and regulation to make life livable, and not out of moral feelings and for the sake of the moral law.
244
Not convinced that Autistics have a “core moral motive”
246
Affect must play a critical role in agency.
247-248
Human beings are moral beings because of our affective natures.
251
“All forms of human agency are rooted in affect. We are the kind of moral beings we are because we have powerful emotional reactions to certain kinds of events or situations; namely, events or situations that touch upon various disinterested concerns. Furthermore, in all human beings there are three distinct varieties of disinterested concern, rooted, I suggest, in distinct cognitive-affective systems: (1) a concern for the well-being of others, (2) a concern with social structure and social position, and (3) a concern with cosmic structure and cosmic position. Given these concerns, various events or situations will provoke different kinds of emotional responses, priming us to take different kinds of action…these different spheres of concern can lead to emotional responses that pull in different, sometimes even conflicting directions. How we resolve such conflicts may well depend on which kind of concern is most dominant in us.”
“Moderately different varieties of moral agency can emerge as a consequence of how these three spheres of disinterested concern develop and interact in a given person, varying according to individual differences as well as under the sway of different cultural influences”
252
“My proposal is that what makes autistic moral agency distinctively human is that, just as with typically developing individuals, these three spheres of disinterested concern are operative in individuals with autism”
254
Psychopaths are impaired, the three spheres of disinterested concern aren’t operating in them, which flattens their affective world and calls into question their moral agency.
5.1 – Reasons, Reverence, and Value
260
Kennett challenges McGreer, saying McGreeg douts that reason could itself be motivating (in the Kantian sense).
Reverence for reason is not a single motive, but a disposition to seek and respond to normative consideration, parallel to McGreer’s recharacterization of Empathy.
5.2 – The Will to Conform
God, Stanford experiment, no idea.
Social aspect/sphere of morality is necessary for understanding morality?
5.3 – Autism, Morality, and Empathy
274
“Autism raises the following paradox:
(a) Humean view: Empathy is the only source of morality.
(b) People who have no empathy should have no morality.
(c) People with autism show a lack of empathy.
(d) People with autism show a sense of morality.
To solve this paradox, McGeer refutes premise (a) and its consequence (b). She concludes that empathy is not a necessary condition for morality.”
Egocentric/Allocentric distinction. No idea where we are going.
5.4 – The Makings of a moral Sensibility: Replies to Commentaries
Stroud – Chapter 2
Descartes may simply be distorting or redefining the requirements of knowledge. Stroud denies that the “physician example” is really parallel to Descartes’ use of the word ‘knowledge’.
How are claims about knowledge or about the meaning of the word ‘knowledge’ themselves to supported or known?
Stroud claims that Austin implicitly agrees to there being a procedure which allows us to distinguish dreaming from waking experience, and that such a procedure (and its accuracy) are guaranteed just by the meaning of words “waking” and “dreaming,” else we couldn’t sensibly use them.
It seems possible that our everyday life and science claims are compatible, in some sense, with the claim that we don’t know anything about the world around us.
We might be justified in saying we know (or we promise) even when it turns out we were mistaken (or that we couldn’t follow through on our promise).
There seems to be an ordinary, everyday conception of knowledge and a philosophic, rigorous conception of knowledge (the latter being open to skepticism).
John-Party Example (guy doesn’t show up, we said we knew he would…should we be called out on it? Seems inappropriate). Something fishy (pg 55) is going on here. Doesn’t it seem odd to say, “my believing or claiming what I did is beyond criticism” but I didn’t know? Isn’t the claim of knowledge something which is so strong that if you are wrong, then you are open to criticism?
Outrageousness and inappropriateness seems to be about rudeness, not about the fact of the matter.
Knowledge seems to be either be absolute, certain, and indubitable…or it seems to become conventional and mushy.
Why is the John-Party Host’s denial of my knowledge outrageous? Socially, not what we usually do. Fine. Outrageous in that sense. Is knowledge about convention? In some ways maybe – it seems to do with trusting others in a social/conventional context. But facts are facts, and they seem to be at the heart of most definitions of knowledge.
If one has properly justified belief that a proposition is true, a belief which definitely counts as knowledge, in what respects, if at all, is it possible for that proposition to be false? Certainly we can have knowledge of necessary truths, for example, 2+2=4. Can we have knowledge of contingent truths? I think we really want to agree to it. For example, I take it be a contingent truth that I am perceiving a computer in front of me (let’s assume it is a contingent truth), and I also think I know that I am perceiving a computer a front of me. The fact that I am perceiving the computer isn’t necessarily true, but it turns out to be true. There are other kinds of possibility, however, which we wish to preclude from knowledge.
I fear my comment is too obvious, basic, or fundamentally a bad one. I’ll stick my neck out anyways. I think Stroud forces me to ask a question:
What is the difference between ‘having knowledge’ and ‘being in a position to appropriately or justifiably assert that one knows?’
First, it isn’t obvious to me that there is a difference (that may show how little I understand). Intuitively, they seem to be the same.
If there is a difference, my first instinct is to say that ‘assertions’ are a kind of social interaction, and there are additional rules which govern when and where assertions can be appropriately and justifiably made. For example, at my grandfather’s funeral, it would be outrageous, inappropriate, and, in some ethical/social sense, unjustifiable for me to assert out loud that “I know my grandfather was an asshole and that I know I am glad he is dead.” In this case, I really might ‘have knowledge,’ but I’m not in a position to justifiably assert that I have knowledge. I fear this misses the point, however, as there seems to be a difference between the purely social/conventional reasons which prevent me from being justified in asserting knowledge on the one hand, and the sort of epistemically-based social/conventional reasons, on the other hand, which instead actually do justify my assertion of knowledge.
Going for an epistemic distinction, it seems that ‘having knowledge’ must precede ‘being in a position to appropriately or justifiably assert that one knows.’ Only when I have knowledge can I justifiably assert that I have it. Surely I must be aware that I have knowledge in a justified way. One can’t have knowledge without being aware that it is knowledge, right? Further, I can’t merely believe I have knowledge and accidentally be right about having knowledge (as opposed to belief which is justified in some lesser degree). It seems as though: If ‘you know X,’ must you know that ‘you know X?’ This seems to be related to the “closed under deduction” issue we brought up last class. Further, how do you know that ‘you know X?’ I feel the pressure of a regress argument.
(I don’t know.)
Kaplan – Austin’s Way With Skepticism
Austin – Other Minds
The CI “holds as an apodictically practical principle.”1 Why should this be the case? Apodicticity is an extraordinary epistemic standard. Kant knew this. For something to be apodictic, it must be indubitable, plain, obvious, and it must jump out at you, screaming its necessity. Yes, the apodictic really must shine forth like a jewel. The CI doesn’t clearly jump out or shine; the CI is doubted all the time by most folks. Clearly, Kant knows this. What then, does it mean to be apodoctic in this sense? I know he’s pushing for necessity and absoluteness. Fine. But, is he begging the question here by implanting the apodicticity of the CI within the very definition of rationality? Maybe.
On a different topic, a maxim is our subjective principle (rather than a law, which is universal), but I don’t know what that really entails at the end of the day. What is the structure of a maxim? I always thought it was something like this: [act, principle, purpose]. I’m not sure. One would hope that we could walk away with an obvious and clear understanding of how to decide what we are obligated and permitted to do. One would hope the very process of testing a maxim in the CI should be crystal clear, and the contradictions which apparently arise should be obvious, particularly if we are going to call them apodictic. It really isn’t so clear to me. For example, the kinds of contradictions (particularly in conception or will) worry me. A contradiction is a very significant claim. One should be able to demonstrate it in explicitly logic, else we should be very slow to say it is a contradiction. I don’t see it in Kant’s various examples.
1 4:415
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February 6: The Categorical Imperative
Groundwork Section II (pp. 4:412-424)
Critique of Practical Reason (pp. 5:19-33)
Scanlon: How I am not a Kantian. [on blackboard]
Groundwork Section II (pp. 4:412-424)
…see previous notes through 4:414
4:415, The CI “holds as an apodictically practical principle.” Why should this be the case? Apodicticity is an extraordinary epistemic standard. For something to be apodictic, it must be indubitable, plain, obvious, and it must jump out at you. It really must shine forth like a jewel amongst the other propositions of the world. The CI is doubted all the time by most folks. Clearly, Kant knows this. What then, does it mean to be apodoctic in this sense? I know he’s pushing for necessity and absoluteness. Fine. But, is he begging the question here by implanting the apodicticity of the CI within the very definition of rationality? I think so.
4:415, All rational creatures seek happiness as an end.
4:416, Prudence is a skill, a means to one’s well-being.
4:420, The CI is the only practical all, all other imperatives are merely principle of the will (instead of laws), as they rest upon contingent truths.
4:421, “act only in accordance with that maxim through which you can at the same time will that it become a universal law”
4:422, an example application of the CI, the maxim/principle of self-love…
What is the structure of a maxim? I always thought it was like this:
{Act, principle, end,....all the other consideration} = Maxim, our subjective principle
[act, principle, purpose]
[means, end]
[kill himself, self-love, ….?]
The Maxim contradicts itself, and thus fails to pass the CI test. It is not so clear to me how it contradicts itself. Show me the contradiction – this should border on apodicticity, right?
Example of the Borrower, another contradiction arises. I don’t see it. A contradiction is a very significant claim. One should be able to demonstrate it in logic, explicitly, else we should be very slow to say it is a contradiction. This is important enough that it DOES need to be translated into propositional logic.
Example of the naturally talented man
That these “contradictions” exist really might just be “embedding” moral norms into the very concept of rationality itself.
Critique of Practical Reason (pp. 5:19-33)
5:19, maxims are subjective principles, only hold for an individual’s will, but are not laws, as laws are universal and hold for the will of all rational people
Which maxims can be universalized seems arbitrary to me.
5:20, describes the CI as objective. Why should I think it is objective?
Scanlon: How I am not a Kantian.
Scanlan answers to my about the nature of contradiction, pg 118. Problems though: what if I particularize the circumstance in the maxim? So, don’t lie, except in these very particular situations…It seems like we could avoid these contradictions on such particular maxims.
Show me why lying is always impermissible. My intuition is that it is irrational to agree to such a proposition.
Contradictions in conception, will.
Why should I think all people who are generally considered rational would agree to employ the CI, are capable of employing the CI, and would arrive at the same conclusions after employing the CI?
Roskies – Are ethical judgments intrinsically motivational?
Roskies claims to provide counterexamples to “belief internalism” (the claim that moral beliefs are intrinsically motivating) which puts the belief internalist betweem the horns of a dilemma, between having such a weak version of the theory that it is philosophically uninteresting or empirically false.
Counterexample: (VM) Ventromedial Cortex injury patients who have normal moral beliefs and make moral judgments, but are not inclined to act in accordance with those beliefs and thoughts.
Not being inclined at all is different from not being inclined to some degree. Perhaps they are inclined, just not enough so to, in the end, be motivated. The pull of moral reasons might still exist, it just might be a very weak pull.
Internalist: Necessity (not necessitation), intrinsicness, and specificity (Roskies does not require this though).
Why must the internalist make modal claims regarding the “necessary truths” of ethics? Contingency and Necessity are powerful. It isn’t clear that an internalist really must say this (although, there are internalists who do). – pg 52
“PI: If an agent believes that it is right toin circumstances C, then either he is motivated toin Cor he is practically irrational. (Smith, 1993, p. 61)”
Not specific enough, it can always be satisfied. Fails to tell us what it means to be practically rational.
SO?
Brain damaged means they aren’t functioning, by definition, as we expect. They aren’t rational in their lack of motivation. That’s what it means by be irrational in this respect.
“UN1: Usually/normally, if an agent believes that it is right toin circumstances C, then he is motivated to in C.”
Statistics are odd. 51/49% enough?
“If an agent believes that it is right toin circumstances C, then he is motivated toin C.”
Substantive internalist claim
Why should I agree that UN3 is not philosophically interesting?
Internalism and the Evidence from Psychopaths and “Acquired Sociopaths” -Jeanette Kennett and Cordelia Fine
Rational people should find moral truths to be motivating. How? I don’t know. They may have to deduce it, and by reason be motivated. Maybe it is part of understanding the truth in the first place. I don’t know.
While McDowell bills himself as a cognitivist, from my reading, I think he’s offering non-cognitivist arguments (particularly in virtue theory).
There is a difference between reporting a moral norm and actually making a moral judgment.
5 dimensions of moral judgment. 3rd personal, 2nd, 1st, armchair, and in situ
Can EVR (the single-case study of Roskie) translate between these dimensions? So, 1st, are they really making moral judgments? And, 2nd, is the deficit really moral motivation?
EVR did 3rd personal moral reasoning, but could EVR really do 1st?
VM didn’t seem to be failing to be ethical (apparently), with failed marriages, lack of planning, etc. (I disagree – I think morality is more than merely respecting the rights of others, but also about cultivating yourself). VM, further didn’t lack moral motivation, but rather efficacious decision making skills.
Affective responsiveness to Ethically charged situations: (1) The situations where VM’s failed to show SCRs were not ethically charged, (2) SCR’s might not be a reliable indicator of motivation for action.
4.1 – Roskies response
Kennett and Fines’ internalism is too weak, and isn’t a real internalist thesis.
4.3 – Kennett and Fine
Can empirical evidence decide anything on the internalist/externalist debate?
Nadelhoffer
Ground up approach to generating a moral theory.
Folk morality abstracted, systematized, conceptualized, clarified, and harmonized into a philosophical moral theory. Then, such a theory must be justified (and not just upon our intuitions).
What happens when we have different intuitions? Why should we even trust our intuitions at all? What exactly are intuitions? There seem to be a range of possibilities and even a spectrum of things that might be classified as intuitions.
What happens if our intuitions are reducible to something similar to desires and inclinations, which are contingent, changing, subjective, and not the sort of foundation upon which one would normally want to build or test an objective moral theory upon, from, or against?
Pit competing intuitions to ferret out what’s right and wrong, and why.
Ross argues for self-evidence. Prima facie rightness…but, sometimes my intuitions change! After reflection, my gut instinct becomes something different.
For the trolley problems, who cares what “most” people think? Most people may be wrong!
Intuitionism hits an epistemic, explanatory regress of intuitions justifying other intuitions.
Foundationalism- but what’s the difference between mere intuitions and foundational intuitions which are just “self-evident.” Name me some self-evident intuitions.
Unger’s deflationary argument; $100 shoes ruined to save a drowning child (obligated) vs. $100 to UNICEF (not obligated). Differences being salient and distortional features demonstrate that our intuitions are unequal and perhaps even poisoned.
Haidt, our immediate, unreflective moral intuitions are more influential than moral reasoning in our moral psychology. The source of moral judgments…non-cognitive, non-inferential, spontaneous, affective!
Ross
A statement is certain only when it is “self-evident” (although, it need not be immediate, with enough maturity and thought, we come to see that something might be self evident) or validly deduced from what is self-evident.
This whole notion of self evidence has a long history in epistemology. Those epistemic problems must be addressed.
He has a very high standard of knowledge –certainty w/deduction from foundational certainty. Foundationalism need not be this, mind you. Our moral judgments about particular moral duties aren’t certain, they don’t count as knowledge.
Moral judgements hold the same epistemic weight/status as aesthetic judgments, on Ross’s view.
Probabilistic justifications of moral belief (which can never be knowledge) is the best we can do. How does he know this?
I happen to be okay with foundationalism, but I’m not convinced that the foundation needs to be outright apodictic. Some of the foundation might be doubtable, but none-the-less still count as the ultimate justifying underpinnings to the propositions deduced from it. Apodictic foundations won’t get you very far.
```
Stroud
Moore’s proof of the existence of external objects begs the question against the skeptic. It seems to be an empirical proof, at first glance.
Malcolm and Ambrose don’t think it is an empirical proof.
Malcolm – there is no contradiction to be had by asserting there is a hand, an external object, in front of you. Correct language is at the core of this version of the proof.
Ambrose – The claim ‘no one knows external things exist” cannot be falsified, is thus not an empirical assertion, and thus the skeptic is arguing for the logical impossibility of knowledge. Also a language issue; Moore is recommending one way of using language and the skeptic another.
Recommends a “familiar usage of language” and rejects or resists the “skeptic’s radical recommendation”
Moore thinks it is empirical
I know X.
If Skepticism is true, then I could not know X.
X
S->~X
~~X
~S
Proof by contradiction, reduction
Transcendental argument??
I know the pencil exists.
If Hume’s principles, then ~(I know the pencil exists)
Nobody can know that something he has not directly apprehended exists unless he knows that something he has directly apprehended is a sign of its existence.
Nobody can know that one thing is a sign of another unless he has directly apprehended things of both kinds.
No one can know of the existence of material things only if material things cannot be directly apprehended.
Both agree to this conditional:
Know(Skeptical Principles) -> ~Know(pencil)
K(s) -> ~K(p)
We have to either assume K(s), and then derive ~K(p), or we can assume K(p) and derive ~K(s).
Do we know ‘s’ or ‘p’ (or neither)? We can’t know them both at the same time. One way of thinking about it, Moore’s, is to consider which one we are more certain about, ‘s’ or ‘p’.
How does this relate to Descartes’ condition? for any particular proposition p about the external world, I know that p only if I know that I am not dreaming that p.
For all p, (K(p) <->K(~D(p))
K(p
Know(p) <-> Know(~Dreaming(p))
Know(p)->Know(~Dreaming(p)) & Know(~Dreaming(p))->Know(p)
Know(p) <-> ~Know(s)
At first glance, I found Moore's argument to be ridiculous. It seemed to be missing the point. I assume most of us had that reaction. After Stroud's examination, I have more sympathy for the argument.
Moore thinks both he and the skeptic agree to the following conditional:
If I know external-world skepticism principles, then I don’t know a particular external object actually exists.
Clearly, both can’t be true at the same time. I can know one or the other (or neither), but not both.
Well, how do we figure out which one we know? Whichever belief is more certain, that belief is the one which counts as knowledge, while the other is ruled out.
The skeptic just so happens to be more certain of the external-world skepticism principles than of the existence of any particular external object. Moore seems to be more certain of the existence of a particular external object than any external-world skepticism principles.
There seems to be a kind of stalemate here. Both are valid arguments starting with the same conditional. It is merely coincidental that the skeptic and Moore disagree about what is more certain to them.
In this light, Moore’s argument seems more elegant, even if it may not work.
s = Skeptical Principles
p = This pencil objectively exists, externally of me
Know() = I know that...
We seem to agree to this claim:
K(s) -> ~K(p)
which is equivalent to:
K(p) -> ~K(s)
so, either K(p) or K(s), but not both.
```
We’ve briefly discussed this before, but I think it is worth mentioning again, particularly since Kant is so explicit about the topic in our reading: if the CI holds for all rational beings (persons), and if we must treat rational beings as ends in themselves, then I think the Kantian must seek out definitive evidence about whether or not other non-human animals are rational and not merely ruled by instinct (as a top priority). I don’t think any non-human animal generally receives the sort of treatment that Kant expects rational beings to receive. If we were to one day find out that some non-human animal species were rational enough to qualify as rational beings on the Kantian view, then we would likely be guilty of not treating them as ends. It seems to me that this issue calls for Kantians to carefully consider whether anything (AI) or being which may be rational. What should we do if we don’t know and what should we do if we have doubts? Should we cast a hedge of protection around such beings, artificially assuming they are rational just in case we might possibly find out later that they are in fact rational? It is akin to the concept of ‘innocent until proven guilty otherwise’ – a being is rational until proven otherwise, else we may make grave errors.
Also, on a related topic, I wonder how Kant views very young humans, including unborn humans. In particular, it seems like Kant has a hard time demonstrating why these are persons with rights associated with persons.
What is the relationship between “a person as an end” and “the Good?” Does personhood compete with the “good will” in terms of moral status? It shouldn’t, I assume, but I don’t see how it doesn’t. What does it mean to serve “merely as a means?” By “merely” he is pointing out that we can use ourselves or other people as a means to another end, but only when we also regard them as an end, right? This needs to be explained pretty explicitly, I think. So, for example, how does a Kantian understand recreational, non-procreative sex? How does Kant explain war or prison? It seems like there are a lot of cases where people might be regarded as a means but not an end which are favored by intuitions.
---
February 13: Respect for Persons
Groundwork Section II (pp. 4:425-431)
Metaphysics of Morals (pp. 6:239, 380-386; 395 417-420; 434-6; 449f.; 462f.)
Korsgaard: Kant’s Formula of Humanity
Groundwork Section II (pp. 4:425-431)
We’ve briefly discussed this before, but I think it is worth mentioning again, particularly since Kant is so explicit about the topic in our reading: if the CI holds for all rational beings (persons), and if we must treat rational beings as ends in themselves, then I think the Kantian must seek out definitive evidence about whether or not other non-human animals are rational and not merely ruled by instinct (as a top priority). I don’t think any non-human animal generally receives the sort of treatment that Kant expects rational beings to receive. If we were to one day find out that some non-human animal species were rational enough to qualify as rational beings on the Kantian view, then we would likely be guilty of not treating them as ends. It seems to me that this issue calls for Kantians to carefully consider whether anything (AI) or being which may be rational. What should we do if we don’t know and what should we do if we have doubts? Should we cast a hedge of protection around such beings, artificially assuming they are rational just in case we might possibly find out later that they are in fact rational? It is akin to the concept of ‘innocent until proven guilty otherwise’ – a being is rational until proven otherwise, else we may make grave errors.
Also, on a related topic, I wonder how Kant views very young humans, including unborn humans.
What is the relationship between “a person is an end” and “the Good?” Does personhood compete with the “good will” in terms of moral status? (It shouldn’t, I assume, but I don’t see how it doesn’t.)
Let me preface this by saying that I believe I’m sympathetic to the goals in this passage, I’m just not sure how it works in the end. What does it mean to serve “merely as a means?” By “merely” he is pointing out that we can use ourselves or other people as a means to another end, but only when we also regard them as an end, right? This needs to be explained pretty explicitly, I think. So, for example, how does a Kantian understand recreational, non-procreative sex? How does Kant explain war or prison? It seems like there are a lot of cases where people might be regarded as a means but not an end which seem relevant to society.
Metaphysics of Morals (pp. 6:239, 380-386; 395 417-420; 434-6; 449f.; 462f.)
Korsgaard: Kant’s Formula of Humanity
“humanity is the appropriate material for a rational principle, just as universality is its appropriate form.”
In “The Pyrrhonian Problematic,” Markus Lammenranta elucidates various approaches or versions of the Pyrrhonian Problematic. He considers three interpretations of it. He argues that the first two interpretations are not problematic at all, as they do not ordinarily and on a wide-scale “induce suspension of belief,” but that the last interpretation actually does pose a significant skeptical challenge to modern philosophers.<<ref "1">>
The first interpretation points to the impossibility of finite beings having justified beliefs via the regress problem found in the five modes of Agrippa.<<ref "2">> The second interpretation, what Lammenranta calls the “Practical Problem,” claims that because all opposing arguments are equipollent (have equal force or merit), one can’t decide which arguments should be believed, and thus one should suspend all beliefs.<<ref "3">> The third interpretation, the “Dialectical Problem,” stems from the worry that we cannot resolve disagreements in the dialectic without resorting to question begging, a practice which he considers to be normatively and/or rationally unacceptable, and thus the dialectic becomes at least unsatisfactory if not outright impotent.<<ref "4">>
I can’t hope to provide my thoughts on Lammenranta’s arguments concerning each of these interpretations in the space I have, so I will concentrate on the first interpretation. I’m going to explicate Lammenranta’s argument, offer questions of various steps along the way, and consider whether or not he is right in thinking that the regress problem fails to pose a serious skeptical challenge because it does not ordinarily induce wide-scale suspension of belief.
Naively, the broad version of the skeptical problem goes:
# If we are not justified in believing anything, then we should suspend our beliefs and not believe anything.<<ref "5">>
# We are not justified in believing anything.
# Thus, we should suspend our beliefs and not believe anything.
Before we can even get to why one would agree to the controversial second premise, and essentially before the nuts and bolts of this argument (which support the premises) can be pieced together, we should be worried already about the overall goal and nature of the argument. Obviously, this broad argument is self-refuting, as by the conclusion, the propositions themselves are not to be believed. Our initial inclination may be to dismiss any attempt to make this broad argument in virtue of the self-refutation alone.
Instead of dumping the argument entirely, Lammenranta points out that this is part of the dialectic strategy of the Pyrrhonian skeptics, who merely employ the argument using propositions and arguments that we, the dogmatists, are willing to accept. Supposedly, this dialectical move does not pose a problem for the skeptic, but does pose a problem or paradox for the dogmatist who may be willing to accept the premises and the form of the argument, but not the conclusion.
Does the dialectical move really not pose a problem for the skeptic? If so, does it matter? Is the regress problem possibly like a “ladder that we throw away once we have climbed up it?”<<ref "6">> This self-refuting move reminds me of standard, introductory interpretations and criticisms of relativism. Admittedly, I don’t see why one would engage in the dialectic at all as a skeptic, and yet perpetual inquiry does seem to be at the heart of Pyrrhonianism. What reasons or justified beliefs could they give for inquiry and engaging in the dialectic? I don’t know.
Further, even when we might be inclined to suspend all of our beliefs, it may be part of the ordinary human condition that we form and hold beliefs. In this case, the skeptic may argue that we sit in a cycle whereby we toggle between the suspension of beliefs and the formation of beliefs. Perhaps the skeptic is in the business of building, climbing up, and disposing of ladders. As Lammenranta points out, even if we are caught in some skeptical cycle, it would be plenty destabilizing to our beliefs and a serious epistemic challenge.
Perhaps these concerns don’t really matter, as ultimately the dogmatist should be most worried about whether or not the argument is really challenging his own view, without considering how it impacts or works for the skeptic. If the skeptic is right, it doesn’t really matter how it works for the skeptic, does it?
Even if we don’t agree or accept this broader argument, we can at least hope to gain some insight into which theories of justified belief are in a better position to explain the force of this skeptical argument and perhaps where it goes wrong. Since the form of the broad argument is valid, let us set aside the self-refutation issue and focus upon the premises. Why should we agree to the first premise?
One should only hold a belief which is justified. It isn’t clear exactly how we should understand “should” here. Is it an ethical obligation, an epistemic obligation, or both?<<ref "7">> For example, maybe we have an epistemic duty not to hold an unjustified belief, but ethically we do. I don’t know. Admittedly, several interpretations of this premise are very compelling. Unjustified beliefs seem arbitrary, unuseful, and both practically and theoretically unacceptable. This premise may not get as much attention or support as it deserves, and that’s probably because we have strong intuitions which favor it.
In support of the second premise of the broad argument, the Pyrrhonian skeptic employs the narrower regress problem. Lammenranta explains:
# In order to be justified in believing something, one must believe it on the basis of good reasons.
# Good reasons must themselves be justified beliefs.
# Therefore, in order to be justified in believing something, one must believe it on the basis of an infinite number of good reasons.
# No human being can have an infinite number of good reasons.
# Therefore, it is humanly impossible to have justified beliefs.<<ref "8">>
This regress argument provides compelling support for the second premise of the broader skeptical argument. Defeating the regress argument is important, and many theories try to resolve the problem. Coherentists do not need to agree to the third premise, agreeing to infinitism because beliefs and reasons are justified through a finite circularity. Foundationalists deny the first premise because the chain of justification ultimately boils down to basic beliefs which don’t themselves require further justification. Lammenranta claims that epistemic contextualists can deny the second premise because “the chain of good reasons can terminate in beliefs that are not themselves justified.”<<ref "9">> Of these three approaches, the contextualist’s denial remains the only confusing one to me. Lammenranta’s explanation of why the contextualist can deny the second premise seems to be just the outright denial of the second premise.
Perhaps I just don’t understand contextualism.<<ref "10">> Contextualism doesn’t exactly seem to be a theory of justified belief in quite the same way as coherentism and foundationalism, but rather a theory of semantics and the use of language in attributing knowledge. In this theory, claims to knowledge are true or false based upon the context in which they are uttered. So, while the proposition “X knows p” in context S1 may be true, the same claim may be false in context S2.
The contextualist’s response to this problem of skepticism seems to be that within the context of skepticism, which has very high epistemic standards, all (or most all) propositions “X knows p” are indeed false. However, in other contexts which don’t have such high epistemic standards, which may be most contexts, propositions of the sort “X knows p” can be true.
Beliefs are justified in virtue of the context in which they are considered. I don’t think the contextualist is claiming that in all contexts the second premise should be denied, unlike the denial of the first premise by the foundationalist or the third premise/conclusion by the coherentist. In the context of skepticism, premise two seems acceptable, and thus the regress may hold, and thus the broader argument may also hold. The contextualist avoids skepticism in most contexts by embracing skepticism only in the context of skepticism and disregarding it in other contexts. The second premise seems to be denied only most of the time, but not always. Generally, good reasons are not justified by other beliefs but rather by the context.
In any case, these theories address the regress by denying premises which allow them to deny what Lammenranta calls infinitism. He believes it is the skeptic’s job to show why infinitism (regarding this chain of justification) is plausible at all.
In our ordinary “practice of giving and asking for reasons,” we find that justification is finite. It isn’t appropriate or normal to continue asking ad infinitum “Why?” and “What justifies that belief?” in the everyday sort of language game.<<ref "11">> The skeptic, however, is convinced that we should continue asking for justification, even when ordinarily we don’t. Hence, the skeptic pushes for infinitism. Lammenranta also considers the possibility that a skeptic may find infinitism true even in the case of foundationalism.
Lammenranta concludes that because the skeptic isn’t adhering to ordinary practices of giving and asking for reasons, and because our usual justificational practice isn’t concerned with the skeptic’s standards at all, we should not take seriously the skeptic’s inappropriately high epistemic requirements. Essentially, at least from Lammenranta’s perspective, the Pyrrhonian regress problem should not induce wide-scale suspension of belief because our ordinary epistemic practices aren’t concerned with the skeptic’s inquiry.
I don’t know if he is right about this. Just because the regress problem does not ordinarily induce wide-scale suspension of belief does not clearly demonstrate that it isn’t a serious skeptical challenge. Why isn’t a serious challenge for a philosopher, which the regress problem seems to be if the various possible solutions (e.g. foundationalism) don’t work, not also a serious challenge for ordinary folks? Also, just because skeptical arguments don’t, as an empirical fact, actually cause us to suspend all our beliefs doesn’t mean that we shouldn’t suspend all our beliefs. What we ‘should do’ and what we ‘actually do’ are different, and I think the skeptic is pointing out what we should do, while Lammenranta is pointing toward what we actually do. Perhaps Lammenranta is ultimately, although not explicitly, employing a contextualist sort of argument.
------
<<footnotes "1" "Markus Lammenranta, 'The Pyrrhonian Problematic,' in //The Oxford Handbook of Skepticism//, ed. John Greco (Oxford: Oxford University Press, 2008): 9-10">>
<<footnotes "2" "Ibid. 10">>
<<footnotes "3" "Ibid. 13">>
<<footnotes "4" "Ibid. 18">>
<<footnotes "5" "Ibid. 10">>
<<footnotes "6" "Ibid. 11">>
<<footnotes "7" "We need to consider how those pieces fit together as well.">>
<<footnotes "8" "Ibid. 11">>
<<footnotes "9" "Ibid. 11-12">>
<<footnotes "10" "Be patient and lenient with me, please.">>
<<footnotes "11" "Ibid. 12">>
2 - The Secret Joke of Kant’s Soul – Greene
“There is a substantial and growing body of evidence suggesting that much of what we do, we do unconsciously, and for reasons that are inaccessible to us”
Denies moral reasoning, claims moral rationalization.
Kant and Mill are explicit tips of implicit, psychology icebergs.
Cognitive/Emotional representations … only emotional representations have automatically triggered behavior responses or dispositions. Car representation. Avoiding and approaching them.
Which kinds of psychological processes (cognitive and/or emotional) are the basis of our two kinds of moral judgment (deontic and consequentialist)?
Greene thinks deontic is emotional while consequentialist is emotional.
Trolley and footbridge problems.
Crying baby/infanticide
Drowning/Donation
This explains why by-and-large people reject Singer’s consequentialist conclusion.
KEEP/LOSE Endowment of $10
Consequentialist Punishment/Retribution
Ultimatum game.
Education, HIGH-SES, less condemning, cognitive, westernization factor, more consequentialist
Hypnosis, lol.
Emotions are reliable, quick, and efficient responses to recurring situations; reasoning is unreliable, slow, and inefficient. Emotions are evolutionarily better in some respects.
Deontology is rationalization of your moral emotions or “cognitive” expression of your moral emotions?
Defending my family. I wish to subscribe to a weak thesis of pacifism on what I think are deontic reasons. I think I have amazing utilitarian reasons to defend my family, but deontically, I have conflicting reasons. What ought I do? I might give you a deontic reason not to harm someone. What would I do, I would defend my family by whatever means necessary.
There seems to be two kinds of deontic reasoning going on. A emotionally driven one…defend thy family…and a pacifist one, which seems deontic to me.
Maybe the pacifist thesis is just emotional though. It makes me feel bad to hurt others.
What about Kantian interpretations which focus upon our duties rather than our rights?
Moral intuitions are to be doubted, they are contingent, evolutionarily put in place, and not based upon reason.
Rationalist deontologists are in trouble because they can’t accept that emotional responses are the basis for moral truths.
“IS”/”OUGHT”
2.1 - Moral Cognition and Computational Theory –Mikhail
In Lammenranta’s offers an interpretation of the Pyrrhonian Regress argument which goes:
In order to be justified in believing something, one must believe it on the basis of good reasons.
Good reasons must themselves be justified beliefs.
Therefore, in order to be justified in believing something, one must believe it on the basis of an infinite number of good reasons.
No human being can have an infinite number of good reasons.
Therefore, it is humanly impossible to have justified beliefs.
An intention is the aim, plan, or purpose of an action. Intentions demonstrate the “for the sake of which” of an action. While actions can fail or succeed, intentions don’t admit of failure or success in the same way. An intention seems to be an expression of our motivations. Ultimately, an intention is the result of a choice concerning what one will pursue and why, and it is obviously a significant, practical aspect of moral philosophy.
In standard forms of utilitarianism, intentions are morally irrelevant, as only the results of action have any value. In virtue theories, intentions are morally relevant to some extent, as they are crucial to the psychology of the virtuous agent. I’m going to explore whether and to what extent (if any) intentions are morally relevant in Kant’s ethics. In order to answer this question, we will investigate what Kant has to say about the good will, action, and duty.
Kant begins the Groundwork by priming our intuitions about the nature of the good will. He says only a good will is good and nothing else is absolutely good without limitation.<<ref "1">> In contrast to the good will, other mental talents, inclinations, and psychological characteristics can be desirable (even encouraging the good will), being contingently and circumstantially good, but they aren’t necessarily and always good because they can be used for evil and by an evil will. Even actions have conditional moral value.<<ref "2">> Only a good will is necessarily, unconditionally, and always good.
A good will is not good because it causes some other end, rather it is an end in itself. Even a will which isn’t efficacious is still good, shining by itself like a jewel.<<ref "3">> This is a key consideration for answering our question concerning the moral relevance of intentions in Kant’s theory. Note that whether or not action bears the sort of fruit we expected, as sometimes it doesn’t, a good will underlying that action remains unblemished and just as morally potent and worthy. In contrast to utilitarianism (a theory which Kant seems to have anticipated), Kant’s theory is far less concerned with consequences of actions, and far more concerned with the will which expresses action.<<ref "4">> In this light, good intentions seem to have similar characteristics to the good will, and thus intentions seem morally relevant in Kant’s theory.
We come to realize that the good will is unconditionally valuable because it is determined by reason and the moral law.<<ref "5">> Obviously, action need not be determined by reason or the moral law. We may act from our inclinations, our instincts, and other sentiments. Actions, unlike the good will, are suspect. To be clear, I am not saying that actions cannot be valuable or have merit. Actions certainly can have moral worth according to Kant’s theory, but only under certain conditions. Our duty, which springs from the moral law, is essential to understanding the relationship between good will and action.
We must act from, not merely in accordance with, duty.<<ref "6">> An action has moral worth only when it is selected by the moral law and executed out of respect for the moral law. The intentions behind our actions matter. If we intend to do action X for the sake of desire satisfaction or mere happiness, then that action lacks moral worth. In contrast, if we intend to do action X solely for the sake of the moral law, then our action has moral worth. The intentions behind our actions are the essential ingredient to determining the good of the action. Kant provides some famous examples of which elucidate the relationship between duty, intention, and action.
The honest shopkeeper acts in accordance with and in no way contrary to his duty to serve people honestly.<<ref "7">> Yet, he is motivated by self-interest, acting not from duty, but from merely prudential reasons. His action may be right because it conforms with his duty, but it is not good action because it is not done from his duty.<<ref "8">>
The suicidal man who wants to die “yet preserves his life without loving it, not from inclination or fear but from duty” has a maxim with moral content.<<ref "9">> The man had a duty to preserve his life, and despite his inclinations contrary to his duty, the man acted from duty alone, and thus he performed an action of moral worth.
Likewise, the sad philanthropist who has no emotion of sympathy for others and yet is beneficent from duty alone is to be praised. His action has “genuine moral worth.”<<ref "10">> To be beneficent from inclination, which is merely in accordance with but not from duty, lacks moral worth. This makes sense, as surely the sad philanthropist cannot be held directly responsible for his emotions, but he can be held responsible for rational choice and acting from duty.
Pathological love, like other inclinations, cannot be commanded. We cannot be held responsible for inclinations, although we are held responsible for acting from inclinations. Practical love, in contrast to pathological love, can be commanded. Acting from duty can be commanded, and we can be held responsible for this.<<ref "11">> Our intention is morally relevant to action. An action has merit solely in virtue of being performed out of respect for the moral law.
Kant’s examples, such as that of the sad philanthropist, sit in stark contrast to the virtue ethicist’s assessment. Having the right sort of inclinations and emotions are central to being virtuous, and yet, as Kant points out, it is only the rational choice to act from duty alone which has any moral relevance. Intentions are morally significant, but the sorts of intentions which Kant’s theory demands of us are very different from the sorts demanded by virtue theories.
Intentions and universal moral law seem to be at the heart of Kant’s theory, in contrast to action and consequences as found at the heart of consequentialist theories or character and inclination as found at the heart of virtue theories. If the purpose, aim, or goal of an act is to follow the moral law, acting from duty, only then is that action a good action. So, while the moral law supplies us with the content of what is right and wrong, our intentions seem to be necessary conditions for achieving anything of moral worth. Intentions are clearly morally relevant in Kant’s theory of ethics.
Since we’ve briefly sketched out Kant’s position, we should briefly evaluate it. What parts work and what parts don’t; which aspects are strong and which are weak? Do we have lingering questions or considerations which require clarification (issues that Kant may even address elsewhere)?
In the general examination of the moral relevance of intentions, it may be useful to reflect upon our moral intuitions to see if they offer any guidance. For example, intentions seem so potent a concept in Kant’s theory that they seem to overshadow actions almost entirely. Kant lends almost no credence to consequences. Do our intuitions really match that? Surely, we are tempted to think that consequences matter, even if only a little. Shouldn’t we strongly prefer action in accordance with the moral law, even if it isn’t out of respect for the moral law, to action contrary to the moral law? We may even be tempted by our intuitions to agree that acting out of respect for the moral law is morally better than action that merely accords to the moral law, but also claim that the later is still morally better than nothing or morally better than acting contrary to the moral law. It isn’t clear that Kant makes room for this. Moral intuitions may be a problem for Kant’s theory.
Take the example of the evil man who is stranded on an island and yet has every intention of blowing up the world with a doomsday device. He tries to blow the world up, but he fails due to his circumstances. It seems like Kant will call this man evil. Our intuitions agree on this point. We might, however, ask: Isn’t this man better, in some morally significant sense, because he is unsuccessful and his actions fail to blow up the world? Maybe.
I’m not saying Kant doesn’t have a response to arguments from moral intuitions, but it does seem to be a possible problem for Kant’s theory. Some of us may feel the pull of intuitions which wish for action and consequences to be a counterbalance to intentions. Even the dreaded egoist who just so happens to miraculously act in the accordance with the moral law (however improbable that may be) does seem to be doing good, to be doing something of moral worth, to get at least one thumb up from the objective spectator, even if he doesn’t get both thumbs up. It is here I feel unsatisfied by the role and raw strength of intentions in Kant’s theory, particularly as it overshadows consequential thinking of any sort.
At the heart of this problem is really a discussion about the natures of and relationship between the Right and the Good, which is sadly way beyond the scope of this paper. I wish Kant were clearer on these fundamental metaethical issues.<<ref "12">>
Perhaps, for example, there is possible distinction between Right action and Good action in Kant’s theory. We might interpret Kant as claiming that right action is merely acting accordance with the moral law, but that good action is right action done from duty alone. This makes sense of the claim that an action with any moral worth, i.e. goodness, is both in accordance with and for the sake of duty. Moral worth is then a value attribution of the good. This strikes me as being somewhat odd, as ‘right’ is very incomplete on this interpretation. Another interpretation seems to be that right action requires being both in accordance with and from duty, and the fact that it is good, hence good action, is a product of it being completely right.
Further, we might be worried about the goodness of the good will. Admittedly, it seems analytically true that the good will is unconditionally good (what else could it be?). But, to say, for example, that “the good will is unconditional but not complete” raises other questions or concerns. We need a theory of the good. Clearly, I’m only touching upon the tip of an iceberg.
There are several strengths of the argument as it is formulated. Going back to my intuitions, I find that intentions should be a very significant aspect of any viable moral theory, and I would reject a moral theory that didn’t view intentions as being morally relevant. For example, there is a moral distinction between intentionally stepping on my foot and unintentionally doing so. Yes, both have the same consequences, but why someone performed the action also matters. Intentions seem intuitively crucial in this way. If a person unintentionally stepped on my foot, upon realizing what happened, they might ask for me to pardon them, and I would have to view their action as morally benign. If someone intentionally stepped on my foot and smirked at me, I would have to view their action as being a bit evil. Interestingly enough, someone may step on my foot intentionally for a good reason, and while I might not have realized it at the time, upon reflection, I may be grateful that they intentionally stepped on my foot. Intentions intuitively are a moral matter.
I’m going to conclude with one of the greater and yet sometimes neglected strengths of the argument Kant has given us in this section. This theory concerning intentions makes sense of moral responsibility in ways that alternative theories fail. I alluded to this earlier, and I think it is a fantastic aspect of Kant’s theory. It seems as though many things which virtue theorists and consequentialists wish to hold us responsible for are not the sorts of things for which we can be responsible. For example, we can’t see all of the consequences of our actions, and we can’t control which emotions and inclinations we have. What is “up to us,” however, are our intentions, and because of this, Kant’s emphasis on intentions provides a better perspective on moral responsibility than other theories.
---------------------------
<<footnotes "1" "Kant, Immanuel, and Mary J. Gregor. //Practical Philosophy//. Cambridge: Cambridge University Press, 1996: 4:393">>
<<footnotes "2" "4:397">>
<<footnotes "3" "4:394">>
<<footnotes "4" "4:399-400">>
<<footnotes "5" "4:400 and 6:213">>
<<footnotes "6" "4:397">>
<<footnotes "7" "Ibid.">>
<<footnotes "8" "6:224">>
<<footnotes "9" "4:398">>
<<footnotes "10" "Ibid.">>
<<footnotes "11" "4:399">>
<<footnotes "12" "Obviously, I’m grateful to receive what I’ve got; I don’t mean to complain. ">>
Let me begin by saying: I feel like I’m quickly becoming lost in the “Kantonese” (as you aptly call it). The fact that I may not be “getting it” must be my fault. Admittedly, many issues and definitions in the text are unsettled for me to the point that I’m not entirely sure what Kant means to say in many of the passages we are reading. Something as technical and terminologically based as our reading needs a worthy lexicon if we are to come up with an effective systematic interpretation (I’ve been looking at a couple, and I’m unsatisfied so far).
Anyways, I’ve several thoughts, worries, and questions, but I’m only going to cover a couple for the sake of time and space.
In 4:433, I think “kingdom” is an interesting word choice because we normally think of someone be ruled by someone or something else in a kingdom. Being a member a kingdom, some might say, demonstrates a distinct lack of autonomy in certain respects. Kant says we belong to this kingdom as a “sovereign” because we are subject to our own laws, not subject to others laws. Those laws just happen to be the same law though. But, in 4:434, I feel like I’ve lost what Kant means by sovereign.
I believe Kant needs the three versions of the moral law to be logically equivalent (they need to logically imply each other). Why should I think the three versions of the moral law are logically equivalent? I want a breakdown.
4:434 continues to be tricky as it discusses “freedom of the will.” I still don’t know what Kant means by this. I’m still not entirely sure I understand what Kant means by “the will” at all. Kant’s conception of our psychology (and metaphysics) is unclear, and that’s a shame given how specific he seems to try to be in employing our psychology in his moral theory.
Are we not autonomous when we don’t make our own laws? It seems like it (that’s what the heteronomous will seems to be all about). We only make our own laws when we employ the CI, right? If so, it seems like we are only autonomous when we employ the CI, right? Now, if autonomy is the basis of our moral responsibility (most think it is), then when we do not employ the CI, are we essentially not morally responsible? I’ve asked this before, and so you’ll have to forgive my ignorance. I fear I still don’t understand. Admittedly, I’m worried that Kant is just begging the question as to what counts as rational, autonomous, etc.
Lastly, if Kant is not an incompatibilist (and you suggest he isn’t), then is he a compatibilist? (Heaven forbid.) What would be the effects of having an incompatibilist interpretation of Kant? What does he say to someone with incompatibilist intuitions? That intuition is so strong for me that I’d deny our moral responsibility if I found I was sufficiently convinced that we lack libertarian free will (whether it be a homunculus or something else :P).
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February 20: Dignity and Autonomy
Groundwork Section II (pp. 4:431-445)
Critique of Practical Reason (pp. 5:33-42)
Worries from the get go:
If Kant is not an incompatibilist, is he a compatibilist? (Heaven forbid) What would be the effects of having an incompatibilist interpretation of Kant.
I believe Kant needs the three versions of the moral law to be logically equivalent (they need to logically imply each other). Why should I think the three versions of the moral law are logically equivalent? I want a breakdown! =)
I’m quickly becoming lost in the ‘Kantonese.’
I’m so worried that Kant is just begging the question of what counts as rational and what counts as the will so that his theory works.
Are we not autonomous when we don’t make our own laws? It seems like it. We only make our own laws when we employ the CI, right? If so, it seems like we are only autonomous when we employ the CI, right? Now, if autonomy is the basis of our moral responsibility (most think it is), then when we do not employ the CI, are we essentially not morally responsible?
Groundwork Section II (pp. 4:431-445)
4:431, “the subject of all ends is every rational being as an end in itself”
4:431, “the will of every rational being as a will giving universal law”
4:432, if we are merely a subject of a law, like laws of nature, then it wouldn’t be us choosing to follow the laws; if a law arises from our own will, then it would be us choosing to follow the laws
4:433, kingdom of ends is dependent upon autonomy
4:433, all rational beings are under the law to treat other rational never as merely a means but also as ends, giving rise to systematic union under common law, hence kingdom (of ends)
4:433, kingdom is an interesting word choice because we normally think of someone be ruled by someone else in a kingdom. Being a member a kingdom, some might say, demonstrates a distinct lack of autonomy in certain respects. Kant says we belong to this kingdom as a “sovereign” because we are subject to our own laws, not subject to others laws. Those laws just happen to be the same law though.
4:434, freedom of the will…I still don’t know what Kant means by this. I’m still not entirely sure I understand what Kant means by “the will” at all. Kant’s conception of our psychology (and metaphysics) is unclear, and that’s a shame given how specific he seems to try to be in employing our psychology in his moral theory
4:434, no, I clearly don’t understand what Kant means by Sovereign at all.
4:434, Everything has either a price or a dignity. That which has no price (people) has dignity.
4:436, “Nothing can have a worth other than that which the law determines for it” – lawgiving itself, which determines worth, has dignity. Autonomy is the ground of dignity.
4:436, All maxims have: a form, a matter (an end), a complete determination (harmonizes with the kingdom of ends)
4:439, I don’t understand the paradox
4:441, when some other object other than the will give it a law, heteronomy of the will results.
4:442, empirical principles (including happiness) cannot ground the moral law
Critique of Practical Reason (pp. 5:33-42)
5:33, independence from external forces is freedom in the negative sense, while giving oneself law, practical reason, is freedom in the positive sense.
Moral Intuition =Fast and Frugal Heuristics? - Gerd Gigerenzer
Social pressures outweigh our moral intutions
Default rules oughtweigh moral preference.
Heuristics bear heavily upon (even if they don’t replace) moral deliberation.
Pg 4. – Adaptive Toolbox, Ecological rationality, and Design of heuristics and environments.
Heuristics are context sensitive, embedded in social environments. Descriptive, not normative.
Fast and Frugal moral heuristics seems to be akin to rule utility (particularly when we take into account the design of heuristics because we expect the population will perform better actions in virtue of the heuristic rather than from moral reasoning and moral motivations).
Heuristics can (1) explain moral action and (2) modify moral action
Heuristics exploit human brains.
3 hypotheses:
Moral intuitions are moral heuristics
Moral heuristics are the same kind as non-moral heuristics
Moral heuristics are generally unconscious
Methodological implications:
Study social groups in addition to isolated individuals
Study natural environments in addition to hypothetical problems
Analyze moral behavior in addition to self-reports
Bail study – pg 13
Binary search tree – frugal and fast.
Rationalist and nonrationalist theories of moral judgement. Rational says reasoning precedes moral intuition (a product of reasoning), while social intuitionism sees reasiong as post hoc explanation of our moral intuitions.
Heuristics point out a distinction between unconscious, heuristic reasons and post-hoc reasons.
Heuristics seem like always-second-best prescriptions me. Theoretically, there seems to be a better answer. Perhaps practically, it is a best answer, or rather it is a stop-gap until we figure out how to get to the theoretical answer.
Prescriptive heuristics is more like institutional design, not really a decisions theory in the moment.
Simplistic genetic algorithms solving game theory problems. We don’t know precisely why it works, but it does.
Fast, Frugal, and (Sometimes) Wrong - Cass R. Sunstein
Good moral heuristics are complex
Rule consequentialist makes sense of heuristics
Consequentialist is broad, not necessaril utilitarian
Not all folks are consequentialists
Moral heuristics may not functional well.
Moral Heuristics and Consequentialism - Julia Driver and Don Loeb
“While following the heuristics can lead to success, attend-ing to them may well lead to failure.”
Hard to show that unconscious reasoning is actually reasoning at all. You can describe it as such, but it doesn’t seem like it is really any sort of deductive process. It isn’t clear.
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If the “emotional dog” wags the “rational tail,” and essentially if we aren’t really employing any actual reasoning (except post hoc, which is rationalization and not really reasoning at all) in our moral judgments, are normative theories which rely upon rational moral judgments undermined and implausible? Even if these normative theories aren’t undermined, is accepting this perhaps Humean and social intuitionist model tantamount to denying that we are moral beings?
The lawyer’s closing argument example intensely reminds me of virtue theory, particularly the virtuous perception, sensitivity, and that capacity to pick out what is morally salient or relevant in circumstances where others cannot. This virtuous perception or sensitivity seems to be a set of implicit, impulsive, unconscious, non-cognitive (many virtue ethicists would not be happy with my qualifier – I’m looking at you, John McDowell), attuned to the context, and intuitive snap-judgments which guide the virtuous agent. In contrast, we the vicious haven’t trained and adapted our sensitivity and dispositions appropriately. The somewhat virtuous intuition of the lawyer is trained and habituated, oddly opposing some of her conscious and educated habits, and her affective responses steered her correctly even where her explicit reasons didn’t. Doesn’t virtue theory look more and more enticing from the perspective of these kinds of examples? (Ah, I wrote this before I got to the section on Aristotle. Not that anyone doubted Aristotle’s genius before, but I am continually amazed at how much Aristotle anticipated. The author is guiding us well! I should note that on page 13, Railton takes up a particular position on the relationship between the virtuous agent’s attunement found between intuition and reasons at hand. Hursthouse, just as an example, might give a different account of this relationship. The matter is up for debate, I think.)
I think one of the fundamental (cognitivist) questions at stake here is this: Can one be said to be “reasoning” or acting upon good reasons in any sense that isn’t explicit and conscious? Can one make inferences and have good reasons for something even if one isn’t able to articulate those reasons and even if such inferences don’t exactly mirror the kinds of usual, explicit inferences we make? If so, there seems to be a middle ground or path for the cognitivist wherein these snap moral judgments have a semblance of reasoning going on, even if that process is very different from the sort of explicit and articulate reasoning we consciously employ.
As with that fundamental question I’ve asked, sections (7) and (8), on warrant, remind me of how many significant epistemology problems bear upon and intersect with the issues we are dealing with in this article. Railton’s unique version of the traditional epistemic regress and likely foundationalist solution (a foundation of intuitions) is a good example. Since I lack adequate answers to so many epistemological worries, I feel like I’m standing on quicksand. Railton distinguishes warranted attitude from warranted judgment, attitudes being intuitive, and judgment being cognitive, explicit reasoning. Similar to my previous question: Should we take responses based upon emotions and attitudes as having the same valid guiding force, both in an epistemic and in an ethical sense, as explicit reason?
Is affect or “feeling” really the natural place for Kant to look for an account of the direct “mental attunment” to value found in the “moral feeling” (CJ 5:267-268)? I’m may ask Sensen about it tonight.
In Section (10), Railton describes two systems, and essentially tells us that the affective system has primacy. Affective responses are potent, shaping our higher order cognition and beyond. As hinted in the beginning, my worry is an incompatibilist + cognitivist worry: Are we morally responsible for emotional, affective, and non-cognitive reactions beyond our immediate control? Railton seems to be pointing out that our affective system is complex, rich, flexible, adaptive, and not as hard-wired, simple, crude, and “point and shoot” as might initially think. But, is this really enough to cross the gap into moral responsibility? It all seems too indirect to me.
Damnit it all, I don’t know how to define cognition or rationality anymore. I don’t have a clue.
S16, Causal structure of act confounded by moral assessment
Knobe, Causal/Moral Assessment Examples,
Boardroom: judge intentional harm in the first scenario, and unintentional help in the other. How to explain this?
Time to employ some Post Hoc Reasoning up this bitch: We have a duty to not harm the environment, a duty that presumably is known by the VP. By saying “I don’t care about harming the environment” and acting upon that maxim (of sorts), he has done something wrong. His intention was not to follow the moral law, whether or not he failed or succeeded is a matter of moral luck to some extent. In Boardroom II, he’s not violating the duty necessarily. Perhaps there is a duty to help the environment, but that is different.
Asymmetry between helping and harming.
Harold’s Bus example, Bus is like switch not footbridge, in terms of our intuitions.
I’m not sure if all my intuitions are acceptable. Some might be wrong. How do I know when they are wrong? I suppose when I get to think about them. Intuitions in the split-second decision aren’t questioned really. What I would do and what I should do are different things. Intuitions tell me what I would do, and perhaps some of the time, that split-second would do’s tell me something morally salient, and sometimes they don’t.
Marred by all these situations. No choice is a good one, but perhaps there is a right one. Should you feel guilty for doing the right thing, even if it is a bad thing?
Railton claims the difference between Bus and Footbridge is a social, empathy one. Where others on the bus will exhibit more empathy that in the footbridge example.
It seems to me that the examples aren’t equal. My pushing the fatman doesn’t guarantee he dies on the bus example. It does on the on the footbridge.
Stroud – Kant
Kant calls idealism problematic.
Kant thinks other theories of knowledge fail because they represent knowledge of things external to us in an indirect or inferential way.
External objects must not be inferred, they must be immediately perceived (consciousness of).
If Descartes were right in representing our perception of objects in the way he does, he would also be right in concluding that we can know nothing about the external world.
Kant is like Moore in some sense, as there is no inference to the existence of his hands. He just immediately perceives and knows this. Kant thinks a good theory of knowledge describes exactly this and does not resort to inferences.
Moore’s detractors expect other kinds of knowledge to support the premises of Moore. But, knowledge doesn’t have to be like that…apparently. Kant would not have argued against Moore in such a fashion, but Kant thinks that Moore’s proof does not defeat philosophical skepticism.
Kant thinks we must show that skeptical idealism is false.
Kant’s realism has not only a metaphysical aspect, but also an epistemic aspect. Our epistemic perception and knowledge to external thing is direct, unmediated, and hence not inferred.
Realism is the view that objects exist in space and we have direct access to them.
Kant’s Scandal: the existence of things outside us has to be accepted ‘merely on faith’.
We have to establish the “in general knowing things external to us exist” in order to complete the proof that Moore provides??
Being actual is the best proof of possible. Moore seems to provide actual, and thus possible.
Kant wants to prove that the conclusion can’t be reached from the premises that the skeptic takes to be coherent.
Epistemic priority or primacy over ontology (metaphysics?).
Kant wants to prove that epistemic priority is wrong.
Moore only asks about internal questions, while Kant’s realism is and question about legitimacy is external.
Kant suggests that inner experience is only possible if outer experience is possible. If inner experience is possible, then so is outer experience.
Pg 114, why does it imply? (first page, upperhalf)
For Kant, if we have any experience at all (including Descarte’s inner experience), it is because we have direct access to external experience.
Copernican Revolution of philosophy: Transition from “knowledge conforms to objects” to “objects conform to our knowledge” (a.k.a.?? ‘the constitution of our faculty of intuition’). The external world depends upon our perceiving and cognizing it.
Kant’s realism is a kind of idealism, transcendental idealism. Kant accepts empirical realism, “That I directly perceive things which aren’t dependent upon me for their existence.” He denies transcendental realism, however.
Only if transcendental IDEALISM is true can empirical realism be true. There must be an a priori, non-empirical element or ingredient in all our empirical knowledge. That ingredient is the subject of transcendental philosophy, and clearly, it can’t be studied empirically.
We must discovered the necessary, a priori conditions of knowledge.
We can only know, a priori, what the necessary conditions of knowledge of objects are, only if those conditions somehow are to be found ‘in’, or have their ‘source’ ‘in’ us, the knowing subjects, and not in some independent conditions or states of affairs to which we might not have reliable access.
Stroud – Chapter 5 - Positivism – self-refuting bitches
Verifiability Thesis (can it also be established, or does it refute itself?) – When something can’t be verified empirically, it isn’t a meaningful issue, so there is no truth or falsity to such a pseudo-proposition.
Empirical Realism
Locke – representative realist
Empirical Idealism
Descartes
Berkeley
When you turn around, does the object go away? (God is still perceiving it, so no, it doesn’t)
The stuff in the world is literally made out of ideas of the mind
Transcendental Realism
Transcendental Idealism
The traditional way that Kant gives an argument is to give a transcendental argument, which has the following structure:
Point out that we do have a certain kind of experience.
What is necessary for us to have that experience (or representation)? A priori necessary.
Problematic (possible), Apodictic (necessary)
We bring certain aspects of logic to the way we talk about the world.
In order to have any experience, we must understand the world as having causation and substances (something like what Aristotle was talking about) which have properties. We can’t conceive of the world in any other way, and these categories must apply. We can’t have a coherent thought about the world without thinking in these ways. The world has to be this way ‘for us’.
How could we think of the world independent of us? Either nothing or with these categories.
In the world about which we talk, these properties must be instantiated. Maybe there is another world out there that is totally separate, …?
“The thing-in-itself” we still tend to think of it as an individual substance/or set of substances, and we tend to think of properties out there in the world, and we tend tot hink of these things as causing representations in us. But, to think of it like this already requires that we employ these ‘categories’.
The world that we talk about and represent must be this way – that is not to say we can’t be wrong at any individual time. For example, if I took LSD and hallucinated a cat, I would be wrong in thinking there is a cat there, but I’m not wrong about the basic nature of the world. I represent the world as sitting out there, and I can’t be wrong about that. I cannot think about anything at all unless I think of it as having certain basic properties. The world must have the basic properties. If we try to think of the world without these properties, we can’t think of anything. It is necessary that the world we think about has these properties.
The general structure of the world must be a certain way. Kant is an empirical realist, as there either is a cat out there on the desk or there is not. We could be mistaken about it. We can’t however, be mistaken about whether there is an external world or categories about it.
Transcendental does not mean transcendent. It is an a priori matter in which something necessarily has to be in order for us to understand it. Transcendental means it is part of the way we think about it.
Transcendental realism would be: the categories of the world is determined independently of us…
1.
VIM, violence inhibition mechanism, is a functionally defined (Input->VIM->output) affective state. It produces a withdrawal behavior provoked by aversion to displays of distress in other members of the species. This is a necessary condition (although probably not sufficient) for moral competence, where moral competence is concerned with an ability to consistently do the right thing, perhaps for the right sorts of reasons and/or with the right sorts of affective states. Without VIM, an individual will not develop a distinction between moral (e.g. don’t torture babies) and conventional rules (e.g. wear green on St. Patrick’s day), and they will fail to recognize and empathize with others in pain, distress, and sadness. Since VIM and these capacities are thought to be necessary conditions for moral competence, and since psychopaths lack VIM and these capacities, psychopaths are not morally competent.
Blair studied a fairly small number of psychopaths (I believe it was around 10 psychopaths and 10 non-psychopaths). He predicted that psychopaths will: (1) fail to distinguish between moral and conventional rules, (2) handle moral rules like conventional rules regarding permissibility, and (3) be less likely than normal folk to identify pain or sadness in others. The first and last prediction was shown to be the case, and Blair explains this in terms of psychopaths lacking VIM. We might worry that this test is far too small a sample size, but I believe it has been confirmed by other tests.
In another test, psychopathic children were tested for the ability to determine six basic emotional expressions (at given stages, with certain accuracies, weighted for IQ, and compared to a control group). They were shown to be less sensitive to fear and sadness than non-psychopathic children. Again, this is supplied as evidence for the moral incompetence of psychopaths.
What is interesting is that psychopaths often know (in the cognitive sense) what others expect in terms of moral judgments. Psychopaths are excellent manipulators. Even if they actually knew what they ought to do (which is part of the debate here), they fail to be motivated by moral judgments/beliefs.
Autistic individuals are compared to psychopaths because they exhibit similar problems. Autistic individuals can lack empathy and the sort of social emotions that might be required for moral competence (depending upon how you want to define moral competence). They can often treat people merely as a means. I'm thinking of the anecdote where the autistic child used his mother's hand to open the refrigerator, as if she were merely a tool. Unlike psychopaths, autistics are thought to distinguish moral and conventional rules. Although autistic individuals can’t mentally represent another person’s pain, Blair claims that autistic individuals do have VIM.
We can raise some worries, however, about the moral competency of autistic individuals. While the social handicap of autism can prevent them from deceiving others, preventing them from corruption and ugly dispositions (jealous, lying, cheating, etc.), this moral innocence isn’t moral character or agency. In many cases, it seems as though autistic individuals seek order (and sometimes morality) simply out of self-preservation, for the sake of having rules and regulation to make life livable, and not out of moral feelings and for the sake of the moral law.
These pathologies might suggest that human beings are moral beings because of our affective and perhaps even instinctual natures. VIM, for example, might be the result of evolutionary selection, where populations with VIM likely lived and prospered and populations without VIM perished (which makes a lot of sense). Moral competence isn't always up to us. We have to be born with certain conditions and capacities (and likely raised in certain ways) to be morally competent.
5.
Confabulation is post hoc rationalization, where arbitrary “reasons” or stories are automatically, spontaneously, and possibly involuntarily created to justify a judgment or belief.
Dumbfounding is being unable to tell how or why one reached a judgment or why a belief is justified. When all reasons that a person did have for a belief or judgment are rejected and shown to be in error, the person sticks with the belief or judgment anyways. What justifies the belief or judgment ends up being an intuition, not a reason. This intuition is not based upon reasons at all, and instead it is associated with automatically, quickly, non-cognitively, and unconscious reactions.
Both confabulation and dumbfounding appear to be associated more with deontic (and perhaps rule utilitarian) reasoning than consequentialist reasoning. Consequentialist reasoning is generally slow, it employs explicit and conscious reasoning (likely using our frontal lobes/cortex) which sits in contrast to deontic "reasons."
Confabulation and dumbfounding demonstrate a profound rift between the cause and (what we hope to be) justification of our beliefs. They reveal that reason-based justification is merely epiphenomenal and post-hoc. Intuitions and affective dimensions of our psychology seem to be running the show. Our beliefs are manipulated by rationally arbitrary causal factors. We might be very unhappy with this problem because we generally want our reasons, rather than intuitions or affective dispositions, to be both the cause and justification of our beliefs.
Haidt’s social intuitionist model seems like a serious threat to rationalist models (who want reasons to justify and cause our moral judgments and beliefs). Standard Kantian moral theories, for example, seem impossible to fulfill if we confabulation and dumbfounding do show that the cause of our moral beliefs or judgments will be something other than reason. I would go so far as to say that many (if not most or all) cognitivist moral theories are in trouble.
Railton argues that the causal factors which drive intuitions need not be rationally arbitrary. Once explicated, those causal factors might be good reasons. See the lawyer example. In terms of what was accessible to her, consciously and explicitly, she didn’t have a good reason to change her argument. But, there were some very good, objective reasons to change her argument that seem to be independent of her.
I’m not sure if Railton’s argument is all that successful. Yeah, there were good reasons, but were they actually her reasons? No. The worry that cognitive moral judgment is impossible if we are reduced to confabulation and dumbfounding appears to remain, even after Railton's argument. That there are theoretically, objectively good reasons for a mathematician to believe Goldbach’s conjecture doesn’t mean the mathematician has access to or actually employed those reasons or that the mathematician’s intuition is based upon those reasons. A same sort of problems seem to exist for moral judgment.
VIM, violence inhibition mechanism, is a functionally defined (Input->VIM->output) affective state. It produces a withdrawal behavior provoked by aversion to displays of distress in other members of the species. This is a necessary condition (although probably not sufficient) for moral competence, where moral competence is concerned with an ability to consistently do the right thing, perhaps for the right sorts of reasons and/or with the right sorts of affective states. Without VIM, an individual will not develop a distinction between moral (e.g. don’t torture babies) and conventional rules (e.g. wear green on St. Patrick’s day), and they will fail to recognize and empathize with others in pain, distress, and sadness. Since VIM and these capacities are thought to be necessary conditions for moral competence, and since psychopaths lack VIM and these capacities, psychopaths are not morally competent.
Blair studied a fairly small number of psychopaths (I believe it was around 10 psychopaths and 10 non-psychopaths). He predicted that psychopaths will: (1) fail to distinguish between moral and conventional rules, (2) handle moral rules like conventional rules regarding permissibility, and (3) be less likely than normal folk to identify pain or sadness in others. The first and last prediction was shown to be the case, and Blair explains this in terms of psychopaths lacking VIM. We might worry that this test is far too small a sample size, but I believe it has been confirmed by other tests.
In another test, psychopathic children were tested for the ability to determine six basic emotional expressions (at given stages, with certain accuracies, weighted for IQ, and compared to a control group). They were shown to be less sensitive to fear and sadness than non-psychopathic children. Again, this is supplied as evidence for the moral incompetence of psychopaths.
What is interesting is that psychopaths often know (in the cognitive sense) what others expect in terms of moral judgments. Psychopaths are excellent manipulators. Even if they actually knew what they ought to do (which is part of the debate here), they fail to be motivated by moral judgments/beliefs.
Autistic individuals are compared to psychopaths because they exhibit similar problems. Autistic individuals can lack empathy and the sort of social emotions that might be required for moral competence (depending upon how you want to define moral competence). They can often treat people merely as a means. I'm thinking of the anecdote where the autistic child used his mother's hand to open the refrigerator, as if she were merely a tool. Unlike psychopaths, autistics are thought to distinguish moral and conventional rules. Although autistic individuals can’t mentally represent another person’s pain, Blair claims that autistic individuals do have VIM.
We can raise some worries, however, about the moral competency of autistic individuals. While the social handicap of autism can prevent them from deceiving others, preventing them from corruption and ugly dispositions (jealous, lying, cheating, etc.), this moral innocence isn’t moral character or agency. In many cases, it seems as though autistic individuals seek order (and sometimes morality) simply out of self-preservation, for the sake of having rules and regulation to make life livable, and not out of moral feelings and for the sake of the moral law.
These pathologies might suggest that human beings are moral beings because of our affective and perhaps even instinctual natures. VIM, for example, might be the result of evolutionary selection, where populations with VIM likely lived and prospered and populations without VIM perished (which makes a lot of sense). Moral competence isn't always up to us. We have to be born with certain conditions and capacities (and likely raised in certain ways) to be morally competent.
-----------------------
Confabulation is post hoc rationalization, where arbitrary “reasons” or stories are automatically, spontaneously, and possibly involuntarily created to justify a judgment or belief.
Dumbfounding is being unable to tell how or why one reached a judgment or why a belief is justified. When all reasons that a person did have for a belief or judgment are rejected and shown to be in error, the person sticks with the belief or judgment anyways. What justifies the belief or judgment ends up being an intuition, not a reason. This intuition is not based upon reasons at all, and instead it is associated with automatic, quick, non-cognitive, and unconscious reactions.
Both confabulation and dumbfounding appear to be associated more with deontic (and perhaps rule utilitarian) reasoning than consequentialist reasoning. Consequentialist reasoning is generally slow, it employs explicit and conscious reasoning (likely using our frontal lobes/cortex) which sits in contrast to deontic "reasons."
Confabulation and dumbfounding demonstrate a profound rift between the cause and (what we hope to be) justification of our beliefs. They reveal that reason-based justification is merely epiphenomenal and post-hoc. Intuitions and affective dimensions of our psychology seem to be running the show. Our beliefs are manipulated by rationally arbitrary causal factors. We might be very unhappy with this problem because we generally want our reasons, rather than intuitions or affective dispositions, to be both the cause and justification of our beliefs.
Haidt’s social intuitionist model seems like a serious threat to rationalist models (who want reasons to justify and cause our moral judgments and beliefs). Standard Kantian moral theories, for example, seem impossible to fulfill if we confabulation and dumbfounding do show that the cause of our moral beliefs or judgments will be something other than reason. I would go so far as to say that many (if not most or all) cognitivist moral theories are in trouble.
Railton argues that the causal factors which drive intuitions need not be rationally arbitrary. Once explicated, those causal factors might be good reasons. See the lawyer example. In terms of what was accessible to her, consciously and explicitly, she didn’t have a good reason to change her argument. But, there were some very good, objective reasons to change her argument that seem to be independent of her.
I’m not sure if Railton’s argument is all that successful. Yeah, there were good reasons, but were they actually her reasons? No. The worry that cognitive moral judgment is impossible if we are reduced to confabulation and dumbfounding appears to remain, even after Railton's argument. That there are theoretically, objectively good reasons for a mathematician to believe Goldbach’s conjecture doesn’t mean the mathematician has access to or actually employed those reasons or that the mathematician’s intuition is based upon those reasons. A same sort of problems seem to exist for moral judgment.
Kant’s explanations of freedom, will, and autonomy sounds a lot like coherentist positions in modern autonomy. Having a will is about having the right sort of psychological structure, being rational is about having the right sort of psychological structure, and freedom is a property of the will such that alien forces do not determine it, and a free will is just a will under the moral law, etc. These are all marks of coherentism. Perhaps I may not understand Kant’s position, but if I’m right about this, then I have some worries.
A set of concerns comes with a coherentist position:
Coherentism employs circular reasoning or outright begs the question of what counts as rational, coherent, etc.
Some accuse coherentism of circular reasoning as if this is a defeating problem. I’m not sure it is defeating, but I do think it a serious worry that I’ve yet to see addressed in a satisfactory way. Further, coherentism seems to be able to define rationality in arbitrary ways – what counts as coherent could be any standard it seems. I’ve already voiced my worry that Kant is doing just this.
Coherentism is generally a compatibilist theory.
The way Kant talks about the will, he sounds like an incompatibilist at first, but then calls being ‘lawless’ absurd. Since the will/freedom must adhere to immutable law (CI), it seems as though he has a coherentist position, which are solutions to regress problems. Unfortunately, I don’t think compatibilism can generate the sort of freedom sufficient for moral agency.
The criticism against incompatibilist is that we are no better than random dice (the absurdity which Kant brings up), and the criticism against compatibilist is that we are no better than pre-programmed robots. I take the robot intuition to be more forceful than the dice problem, hence why, if I have to choose between the two, I’ll take up the incompatibilist position. So, if Kant is making the moves I think he is making, why should I agree with him?
Reason may be too strict a standard of coherence (this comes up over and over in my concerns). The incompatibilist would also fine that being determined by reason isn’t freedom at all. It seems like I’m either rational, and hence autonomous, by definition, or not perfectly rational, and in such cases, not autonomous, by definition.
What are bad actions, less than perfectly rational agency, vicious agents, and how can one be morally responsible for bad action or being a bad person?
I fear a coherentist reading of Kant is something very much like the Korsgaardian model. Korsgaard offers a coherentist model, and I don’t think she can give a satisfactory account of evil or irrational people, evil action, or moral responsibility for doing what is wrong. Personhood, agency, moral responsibility, and autonomy often fall apart too quickly and easily in coherentist models.
Coherentist models of autonomy are too passive in some ways, and they fail to deliver on authenticity requirements which seem to be a part of intuitions about autonomy.
I think any successful theory of autonomy must employ and make sense of authenticity requirements of autonomy. Manipulation is a violation of autonomy, and I fear that coherentist models can’t survive manipulation objections.
For example, if a mad scientist radically alters your mind, desires, beliefs, etc., but does so in a way that the finished product meets the standard of coherence, then you still count as being autonomous on the coherentist model, but you shouldn’t count as being your original, autonomous self, according to our intuitions. Coherentist models will not demonstrate a violation of autonomy where it should – as in the case of powerful, deep manipulation of our minds. From what I can tell, it might be a good thing on the coherentist view to massively manipulate all minds to be perfectly rational, as if that would maximize autonomy. It seems as though the non-rational aspects of me are morally arbitrary to Kant, and I don’t think I can agree with that entirely.
Consider an objection of poisoned origins and systematic manipulation. The starting assumption is that one is not born with autonomy, and rather one grows to become fully autonomous. Presumably, a baby does not have autonomy, and yet, that baby is still shaped by his genetics, environment, and various external forces. This baby will grow up, passively soaking up values, desires, and beliefs without active endorsement. The original authentic self of this child seems completely determined by external forces, and not by the child himself. At whatever stage this child is supposed to gain some measure of autonomy, we must contend with the claim that the original version of “who this child really is” isn’t shaped by the child, but by forces external to this newly minted autonomous being. How does the child grow into an autonomous being from a nonautonomous foundation? If one has a predetermined authentic self, then even after the acquisition of autonomy, it seems as though the autonomous agent is tainted. It is not clear how one overcomes these tainted origins. Just as it remains unclear as to how an agent completely manipulated by a neuroscientist could ever reclaim his autonomy after such radical manipulation, it seems unclear as to how one could gain autonomy in the first place from nonautonomous origins.
If Kant can’t make sense of these problem (demonstrating and justifying our intuition), then we should reject his theory.
Kant’s (possibly) coherentist model may be so reason-centric that it either (a) fails to demonstrate why we are moral agents (and is thus the wrong theory), or (b) demonstrates that we aren’t moral agents (because it is the right theory)
(I fear I continue to ask similar questions. I’m sorry if I’m coming off as ignorant – this stuff takes time to digest and learn! You have convinced me that Kant is not a moral realist concerning value [which I didn’t think I would change my mind on]. Similarly, I’m just working toward more “ah, ha!” moments on these others issues. )
Let us say that it has been empirically demonstrated that deontic reasoning is the common method in which humans arrive at moral judgments, but this “reasoning” is involuntary, automatic, based upon affective responses, lightning quick (too quick for explicit inferences and deductive), non-cognitive, and subconscious? This would be a problem for any theory which relies too heavily upon reason.
Now, freedom and deontic reasoning may not be the sort of thing which is the domain of science in Kant’s view. He seems to think that pure reason can, “independently of anything empirical, determine the will.” But, I’m not sure why we should agree. I do think there are significant limits to science, but I see our psychology as being something testable in many ways. Science really may a lot to say about our moral agency, and I don’t know how or if Kant would or could make sense of this.
Wouldn’t such an empirical demonstration create a profound rift between the cause and justification of our moral judgments? This would reveal that our own reason-based justifications are merely epiphenomenal and post-hoc because we can’t actually engage in deontic reasoning as both cause and justification of our moral judgments. Intuitions and affective dimensions of our psychology would be running the show, not reason.
Our beliefs/judgments would be always be manipulated by rationally arbitrary causal factors. This would be a problem because we generally want our reasons, rather than intuitions or affective dispositions, to play the leading role in both the cause and justification of our beliefs.
I think Kant’s theory needs our deontic reasons to actually be cognitive, voluntary, explicit, slow enough to count as inferential reasoning, serial, and conscious to validate our agency. If science demonstrates that isn’t what we are capable of doing, then I see two possibilities. Either Kant’s theory is right, and thus we aren’t moral agents, or we are moral agents, and thus Kant’s theory is wrong. I think Kant is right that we should presuppose our freedom, as it is necessary for moral agency, which we also presuppose (kind of a transcendental argument – 4:456). What counts as that freedom, however, might not be what Kant claims, as his view may be too reason-centric (despite the fact that I love this about his theory).
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February 27: Freedom
Groundwork Section III (pp. 4:446-463)
Critique of Practical Reason (pp. 5:3-5, 29-30, 42-50, 89-107)
Groundwork Section III (pp. 4:446-463)
4:446, two definitions of freedom, positive and negative. Negative freedom, freedom is the property of the will such that alien forces do not determine it. Positive? Got me….Free will and a will under moral law are the same.
Kant’s explanation of freedom, will, and autonomy is sounds a lot like coherentist positions in modern autonomy. Having a will is about having the right sort of psychological structure, being rational is about having the right sort of psychological structure, and freedom is a property of the will such that alien forces do not determine it, and a free will is just a will under the moral law, etc. These are all marks of coherentism. Perhaps I may not understand Kant’s positio, but if I’m right about this, then I have some worries.
A set of concerns comes with a coherentist position:
Coherentism employs circular reasoning or outright begs the question of what counts as rational, coherent, etc.
Some accuse coherentism of circular reasoning as if this is a defeating problem. I’m not sure it is defeating, but I do think it a serious worry that I’ve yet to see addressed in a satisfactory way. Further, coherentism seems to be able to define rationality in arbitrary ways – what counts as coherent could be any standard it seems. I’ve already voiced my worry that Kant is doing just this.
Coherentism is generally a compatibilist theory.
The way Kant talks about the will, he sounds like an incompatibilist at first, but then calls being ‘lawless’ absurd. Since the will/freedom must adhere to immutable law (CI), it seems as though he has a coherentist position, which are solutions to regress problems. Unfortunately, I don’t think compatibilism can generate the sort of freedom sufficient for moral agency.
The criticism against incompatibilist is that we are no better than random dice (the absurdity which Kant brings up), and the criticism against compatibilist is that we are no better than pre-programmed robots. I take the robot intuition to be more forceful than the dice problem, hence why, if I have to choose between the two, I’ll take up the incompatibilist position. So, if Kant is making the moves I think he is making, why should I agree with him?
Reason may be too strict a standard of coherence (this comes up over and over in my concerns). The incompatibilist would also fine that being determined by reason isn’t freedom at all. It seems like I’m either rational, and hence autonomous, by definition, or not perfectly rational, and in such cases, not autonomous, by definition.
What are bad actions, less than perfectly rational agency, vicious agents, and how can one be morally responsible for bad action or being a bad person?
I fear a coherentist reading of Kant is something very much like the Korsgaardian model. Korsgaard offers a coherentist model, and I don’t think she can give a satisfactory account of evil or irrational people, evil action, or moral responsibility for doing what is wrong. Personhood, agency, moral responsibility, and autonomy often fall apart too quickly and easily in coherentist models.
Coherentist models of autonomy are too passive in some ways, and they fail to deliver on authenticity requirements which seem to be a part of intuitions about autonomy.
I think any successful theory of autonomy must employ and make sense of authenticity requirements of autonomy. Manipulation is a violation of autonomy, and I fear that coherentist models can’t survive manipulation objections.
For example, if a mad scientist radically alters your mind, desires, beliefs, etc., but does so in a way that the finished product meets the standard of coherence, then you still count as being autonomous on the coherentist model, but you shouldn’t count as being your original, autonomous self, according to our intuitions. Coherentist models will not demonstrate a violation of autonomy where it should – as in the case of powerful, deep manipulation of our minds. From what I can tell, it might be a good thing on the coherentist view to massively manipulate all minds to be perfectly rational, as if that would maximize autonomy. It seems as though the non-rational aspects of me are morally arbitrary to Kant, and I don’t think I can agree with that entirely.
Consider an objection of poisoned origins and systematic manipulation. The starting assumption is that one is not born with autonomy, and rather one grows to become fully autonomous. Presumably, a baby does not have autonomy, and yet, that baby is still shaped by his genetics, environment, and various external forces. This baby will grow up, passively soaking up values, desires, and beliefs without active endorsement. The original authentic self of this child seems completely determined by external forces, and not by the child himself. At whatever stage this child is supposed to gain some measure of autonomy, we must contend with the claim that the original version of “who this child really is” isn’t shaped by the child, but by forces external to this newly minted autonomous being. How does the child grow into an autonomous being from a nonautonomous foundation? If one has a predetermined authentic self, then even after the acquisition of autonomy, it seems as though the autonomous agent is tainted. It is not clear how one overcomes these tainted origins. Just as it remains unclear as to how an agent completely manipulated by a neuroscientist could ever reclaim his autonomy after such radical manipulation, it seems unclear as to how one could gain autonomy in the first place from nonautonomous origins.
If Kant can’t make sense of these problem (demonstrating and justifying our intuition), then we should reject his theory.
Kant’s (possibly) coherentist model may be so reason-centric that it either (a) fails to demonstrate why we are moral agents (and is thus the wrong theory), or (b) demonstrates that we aren’t moral agents (because it is the right theory)
(I fear I continue to ask similar questions. I’m sorry if I’m coming off as ignorant – this stuff takes time to digest and learn! You have convinced me that Kant is not a moral realist concerning value [which I didn’t think I would change my mind on]. Similarly, I’m just working toward more “ah, ha!” moments on these others issues. )
Let us say that it has been empirically demonstrated that deontic reasoning is the common method in which humans arrive at moral judgments, but this “reasoning” is involuntary, automatic, based upon affective responses, lightning quick (too quick for explicit inferences and deductive), non-cognitive, and subconscious? This would be a problem for any theory which relies too heavily upon reason.
Now, freedom and deontic reasoning may not be the sort of thing which is the domain of science in Kant’s view. He seems to think that pure reason can, “independently of anything empirical, determine the will.” But, I’m not sure why we should agree. I do think there are significant limits to science, but I see our psychology as being something testable in many ways. Science really may a lot to say about our moral agency, and I don’t know how or if Kant would or could make sense of this.
Wouldn’t such an empirical demonstration create a profound rift between the cause and justification of our moral judgments? This would reveal that our own reason-based justifications are merely epiphenomenal and post-hoc because we can’t actually engage in deontic reasoning as both cause and justification of our moral judgments. Intuitions and affective dimensions of our psychology would be running the show, not reason.
Our beliefs/judgments would be always be manipulated by rationally arbitrary causal factors. This would be a problem because we generally want our reasons, rather than intuitions or affective dispositions, to play the leading role in both the cause and justification of our beliefs.
I think Kant’s theory needs our deontic reasons to actually be cognitive, voluntary, explicit, slow enough to count as inferential reasoning, serial, and conscious to validate our agency. If science demonstrates that isn’t what we are capable of doing, then I see two possibilities. Either Kant’s theory is right, and thus we aren’t moral agents, or we are moral agents, and thus Kant’s theory is wrong. I think Kant is right that we should presuppose our freedom, as it is necessary for moral agency, which we also presuppose (kind of a transcendental argument – 4:456). What counts as that freedom, however, might not be what Kant claims, as his view may be too reason-centric (despite the fact that I love this about his theory).
4:447, two cognitions are bound together be a third, positive concept of freedom provides this 3rd cognition,
Critique of Practical Reason (pp. 5:3-5, 29-30, 42-50, 89-107)
Cognitive science is vindicating sentimentalism in metaethics.
Neurosentimentalism – moral judgment depends on tacit affective processes
Kennett and Gerrans argue against neurosentimentalism, claiming it divorces moral/practical judgment from moral/practical agency.
Amnesics display decision making based on rules application which they can’t recall previous applications of, and employ acquired information that is no longer explicit to them.
ventromedial prefrontal cortex - a mechanism forassociating tacit affective responses with explicitly-represented information, thereby enabling the formation of preferences and decision making
judgement synchronic theories – includes explicit procedural reasoning or tacit affect processing
Agency requires episodic memory and imaginative projection into the future- to have intertemporal perspective on actions
Why must “A moral agent needs to be able to conceive of herselfas a temporally extended entity as a necessary condition for moral reflection and decision-making.”?
Dilemma: “Neurosentimenal-ism requires that eithermoral judgement does not require agencyor amnesics and ventromedial patients can be moral agents.”
Dual Processing Theories
Iowa Gambling Task – learning and retrieving value of decks involves tacit processes
Tacit and explicit processes dissociate, and the tacit processes might be cognitively impenetrable (unable to be to explicated or modified by explicit reasoning processes).
Sentimentalists vs Externalists – The role of affective processes is high in one, but limited in the other. Vice versa for procedural rationality.
“Sentimentalists and rationalistexternaliststhus disagree on where in cognition moral judgement occurs but they agree on the cognitive impenetrability of the automatic processes which provide motivation.”
Rationalistinternalists hold that the link between moral judgement and motivation is necessary
“A person, such as an amnesic, who cannot incorporate procedural judgements or affective preferencesas her ownis not an agent. The reason is that she cannot represent the results of these processes to herself, because she is not a diachronic self but a bundle of habits linked to a synchronic reasoning system”
Autobiographical memory is different from pure episodic memory
Autonoesis - that aspect of self consciousness which annexes experience to the self not just at as ime, but over time. We might describe it as awareness of diachronicselfhood.
Autobiogrpahical requires “feeling o rightness” – requires affective processes?
Planning is the activity of a diachronic self.
Prospection - the future-directed analogue of episodic memory - imaginative rehearsal
mental time travel does not exploit different systems for memory and imagination
“essential feature of mental time travel is theability to create and recreate these experiences under voluntary controlrather than via the presentation of an eliciting situation or object”
“decision-making involves mental time travel. That is to say the subjectremembers what happened last time and uses that information tocreate and inhabit a future scenario. In contrast a patient with ventro-medial damage cannot perform mental time travel. Not because she lacks an episodic database but because she cannot make use of it”
Bratman’s agency, we are temporally extended agents, planners and commitment makers.
Diachronic reasons compete with synchronic desires. Diachronic reasons are normative for us.
Moral judgement can only be made by those who meet a threshold of moral agency
“Where the capacity for mental time travel is seriously damaged there is no sense in which the individual might besaid to be shaping her own life or acting on the basis of reasons over enough time so as to satisfy the threshold for moral agency.”
Patient M.L., N.N.
I grant, agency is impaired for these folks – moral planning is significant. Is it agency all gone though? Are they implying these people aren’t moral agents at all? Where emotional valence is no longer associated with reasoning processes, I can see where rational deliberation might be impaired.
They do seem to be minimal moral agents, possibly.
“Mental time travel is the mechanism by which we acquire the phe-nomenology of a temporally extended self with an integrated past,present, and future. What ventromedial patients lose is not just the ability to plan but the prerequisite sense of diachronic selfhood intim-ately connected with an autobiography with a distinctive emotional character. This provides an explanation of the observed incapacity of ventromedial patients to translate their impersonal social judge-ments — the products of explicit reasoning — into personal practical judgements. They have lost the sense of the ‘I’ to whom the judgement is to be indexed so they literally don’t know what to do.”
Stroud – Kant
Kant calls idealism problematic.
Kant thinks other theories of knowledge fail because they represent knowledge of things external to us in an indirect or inferential way.
External objects must not be inferred, they must be immediately perceived (consciousness of).
If Descartes were right in representing our perception of objects in the way he does, he would also be right in concluding that we can know nothing about the external world.
Kant is like Moore in some sense, as there is no inference to the existence of his hands. He just immediately perceives and knows this. Kant thinks a good theory of knowledge describes exactly this and does not resort to inferences.
Moore’s detractors expect other kinds of knowledge to support the premises of Moore. But, knowledge doesn’t have to be like that…apparently. Kant would not have argued against Moore in such a fashion, but Kant thinks that Moore’s proof does not defeat philosophical skepticism.
Kant thinks we must show that skeptical idealism is false.
Kant’s realism has not only a metaphysical aspect, but also an epistemic aspect. Our epistemic perception and knowledge to external thing is direct, unmediated, and hence not inferred.
Realism is the view that objects exist in space and we have direct access to them.
Kant’s Scandal: the existence of things outside us has to be accepted ‘merely on faith’.
We have to establish the “in general knowing things external to us exist” in order to complete the proof that Moore provides??
Being actual is the best proof of possible. Moore seems to provide actual, and thus possible.
Kant wants to prove that the conclusion can’t be reached from the premises that the skeptic takes to be coherent.
Epistemic priority or primacy over ontology (metaphysics?).
Kant wants to prove that epistemic priority is wrong.
Moore only asks about internal questions, while Kant’s realism is and question about legitimacy is external.
Kant suggests that inner experience is only possible if outer experience is possible. If inner experience is possible, then so is outer experience.
Pg 114, why does it imply? (first page, upperhalf)
For Kant, if we have any experience at all (including Descarte’s inner experience), it is because we have direct access to external experience.
Copernican Revolution of philosophy: Transition from “knowledge conforms to objects” to “objects conform to our knowledge” (a.k.a.?? ‘the constitution of our faculty of intuition’). The external world depends upon our perceiving and cognizing it.
Kant’s realism is a kind of idealism, transcendental idealism. Kant accepts empirical realism, “That I directly perceive things which aren’t dependent upon me for their existence.” He denies transcendental realism, however.
Only if transcendental IDEALISM is true can empirical realism be true. There must be an a priori, non-empirical element or ingredient in all our empirical knowledge. That ingredient is the subject of transcendental philosophy, and clearly, it can’t be studied empirically.
We must discovered the necessary, a priori conditions of knowledge.
We can only know, a priori, what the necessary conditions of knowledge of objects are, only if those conditions somehow are to be found ‘in’, or have their ‘source’ ‘in’ us, the knowing subjects, and not in some independent conditions or states of affairs to which we might not have reliable access.
Stroud – Chapter 5 - Positivism – self-refuting bitches
Verifiability Thesis (can it also be established, or does it refute itself?) – When something can’t be verified empirically, it isn’t a meaningful issue, so there is no truth or falsity to such a pseudo-proposition.
Empirical Realism
Locke – representative realist
Empirical Idealism
Descartes
Berkeley
When you turn around, does the object go away? (God is still perceiving it, so no, it doesn’t)
The stuff in the world is literally made out of ideas of the mind
Transcendental Realism
Transcendental Idealism
The traditional way that Kant gives an argument is to give a transcendental argument, which has the following structure:
Point out that we do have a certain kind of experience.
What is necessary for us to have that experience (or representation)? A priori necessary.
Problematic (possible), Apodictic (necessary)
We bring certain aspects of logic to the way we talk about the world.
In order to have any experience, we must understand the world as having causation and substances (something like what Aristotle was talking about) which have properties. We can’t conceive of the world in any other way, and these categories must apply. We can’t have a coherent thought about the world without thinking in these ways. The world has to be this way ‘for us’.
How could we think of the world independent of us? Either nothing or with these categories.
In the world about which we talk, these properties must be instantiated. Maybe there is another world out there that is totally separate, …?
“The thing-in-itself” we still tend to think of it as an individual substance/or set of substances, and we tend to think of properties out there in the world, and we tend tot hink of these things as causing representations in us. But, to think of it like this already requires that we employ these ‘categories’.
The world that we talk about and represent must be this way – that is not to say we can’t be wrong at any individual time. For example, if I took LSD and hallucinated a cat, I would be wrong in thinking there is a cat there, but I’m not wrong about the basic nature of the world. I represent the world as sitting out there, and I can’t be wrong about that. I cannot think about anything at all unless I think of it as having certain basic properties. The world must have the basic properties. If we try to think of the world without these properties, we can’t think of anything. It is necessary that the world we think about has these properties.
The general structure of the world must be a certain way. Kant is an empirical realist, as there either is a cat out there on the desk or there is not. We could be mistaken about it. We can’t however, be mistaken about whether there is an external world or categories about it.
Transcendental does not mean transcendent. It is an a priori matter in which something necessarily has to be in order for us to understand it. Transcendental means it is part of the way we think about it.
Transcendental realism would be: the categories of the world is determined independently of us…
1.
Shafer-Landau’s final blow to psychological egoism may rest upon some version of the principle of “following appearances.” The principle seems to be that we are epistemically justified in believing in the world of appearances, and that we are not epistemically justified in doubting that appearances match reality without some remarkable evidence. I worry that good philosophic investigation, however, may require a degree of rigor beyond the principle of “following appearances.” Skepticism, whether about the external world or moral motivation, might have acceptably high epistemic standards, and I don’t know if we, as philosophers, are justified in simply dismissing skeptical doubt out of hand. I take the psychological egoist’s arguments to be similar to the external world skeptic’s arguments in some salient ways. For example, for every anecdote, story, or example of experience or belief about things in the external world, the skeptic can redescribe these in terms of the possibility of our dreaming, our delusions, or our being brains in a vat; likewise, to every anecdote, story, or example of altruism, psychological egoism tries to redescribe these events in terms of self-interested motivation. These skeptics seem to be offering serious and thoughtful problems for philosophers to investigate.
Should we really agree to the principle of “following appearances” in this investigation? Isn’t our mission one which might require that we set the principle of “following appearances” aside and take more seriously the charges of the skeptic? Shouldn’t we be driven to actually falsify psychological egoism to pave the way for our ordinary conceptions of morality in the same that we are driven to falsify external world skepticism in order to pave the way for our ordinary conceptions of (and knowledge about) the external world? Don’t we want to show not merely that we are justified in believing that altruism is possible (and even likely), but also complete the more difficult task of showing why the psychological egoist can never be justified in believing altruism is impossible?
2.
Despite Shafer-Landau’s attempts to demonstrate otherwise, anecdotal examples and stories of altruism still seem as though they can always be retold through the lens of self-interested motivation. I think most advocates of PE would argue Shafer-Landau problematically assumes that we generally know the real, deep aims of our actions, the real motivations behind our choices (he trusts testimony a lot). Importantly, I think PE has to be pointing out that we generally don’t know our motivations, and that we don't always have conscious access to or awareness of our motivations, particularly to our ultimate, action-guiding motivation(s). Otherwise, I think most people could demonstrate to themselves the falsehood of PE simply by pointing to experiences (however uncommon those may be) where they were aware of being altruistically motivated. Surely those arguing for PE know they have to bypass that common counterexample. PE likely explains motivation in seemingly sneaky, sinister, and elaborate ways (bordering on Ad Hoc), demonstrating that we don’t really know our motivations like we thought we did. Yes, PE is tricky, but it isn’t necessarily wrong, and I don’t see why it is as unreasonable as believing in invisible elves. Selfishness is serious business. We should take very seriously the possibility that when we believe we are altruistically motivated that we are wrong, that we have rationalized, deceived ourselves, and effectively remain ignorant of what really motivates us, and rather it must be self-interest which ultimately motivates us and underlies the appearance of our altruistic motivations.
Do we generally have conscious access to and awareness of our motivations? Do we generally know what motivates us? If not (which is a possibility), shouldn’t the charge against PE be that the claim “we generally don’t know what motivates us” demonstrates not only that we aren’t justified in arguing for the possibility of altruistic motivation (as PE will claim), but in turn also demonstrates that we aren’t justified in arguing for purely self-interested motivation either? After all, we just don’t know our motivations. Should we think that PE sits at the horns of a dilemma, where either we know what motivates us (which is at least sometimes altruistic motivation), or we don’t know what motivates us (and thus can’t know that we are always motivated out of self-interest)?
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Psychological Egoism
Gyges examples, there is a difference between desire satisfaction, acting only from desire, and true self-interest (which we may not even know for ourselves). We would seek at we thought was in our best interests, but we could be wrong.
Moral motivation problem. Never for the sake of the moral law, always for our own sake.
The Implications of Egoism
P-E describes our psychological limitations, and isn’t meant to be, at least not directly and obviously a normative prescription. However, if we agree to “ought implies can,” and if we literally can’t be altruistic, then it can’t be the case that we ought to be altruistic.
Ought(altruistic)->Can(altruistic) Premise
~Can(altruistic) Premise
~Ought(altruistic) MT: 1, 2
So, the claim on our psychological limitations (what we ‘can’ do), is indirectly a claim what can’t be prescriptive.
Note that “self-interest” is different from “all human actions are aimed at avoiding some personal loss or gaining some personal benefit”
I’m not sure the strongest versions of psychological egoism have really been presented here.
The author doesn’t extend the implications of psychological egoism far enough.?? The Ought->Can is significant. And, if P-E is true, then we don’t have altruistic obligations, and that means a significant number of robust moral realist theories are implausible since they require motivations other than self-interest. Morality would be wildly different.
Perhaps a bit more is stake. I’m not sure.
Anecdotal refutations of psychological egoism, stories of intended altruism, can always be converted or retold through the lens of self-interest.
Importantly, I think P-E has to be pointing out that we don’t always have conscious access to or control over our motivations, particularly to our ultimate motivation (which must always be self-interest on P-E). Otherwise, I think a number of people could point to times where they themselves thought they were being altruistic, and remember “being motivated out of altruism” to demonstrate (to themselves) that psychological egoism can’t be true. P-E must explain motivation in a sneaky, sinister, elaborate way sometimes (bordering on Ad Hoc).
Note that this problem has deeper roots than egoism (which speaks to what we are motivated by, but not why we are forced to be motivated by it): namely, some variant of psychological determinism. Make no mistake, our autonomy is at stake. The lines P-E must cross to demonstrate our self-interest to such an extreme extent may require a tacit agreement to at least some weak version of psychological determinism (at which point, I’m inclined to the think moral game is over).
Argument from Our Strongest Desire
Premise 1
What does it mean to have a strongest desire? Very unclear to me. What ultimately motivates us vs. strongest desire (are these different to begin with or not)?
Don’t have total access to our desires, and then we P-E need not deny the strictly conscientious action.
Unless science can prove otherwise, I take the P-E’s argument to have come close to the strength of external world skepticism in this way: To every anecdote, story, or example of the external world, the skeptic can demonstrate a way in which I’m dreaming, I’m crazy, or I’m a brain in a vat; likewise, to every anecdote, story, or example of altruism, P-E can demonstrate a way in which I’m acting in self-interest.
P-E can’t demonstrate the 2nd premise, but we can’t prove the 2nd premise is false either. This is kind of what external world skepticism is like. Don’t we need to be able to prove the 2nd premise is false to pave the way for morality in the same that we need to prove the external world exists in order to pave the way for knowledge about the external world?
Premise 2
Malicious desire satisfaction and egoism. Not obviously in self-interest. We don’t know what we really desire or what really motivates us, I think is the egoists next move.
Doing what you really want to do is just autonomy.
Argument From Expected Benefit
What is “better off”? Generally is something prudential. I think there is a way of thinking of “better off” in terms of what is moral. Consider if: I do X for the sake of the moral law. Another way of thinking about “for the sake of the moral law” is to say, well, “for the sake of being a virtuous person,” right? If you think that value isn’t prudential, but moral, there might be an odd case for an odd version of self-interest in the virtuous agent. This isn’t clearly in conflict with altruism though, which seems to be about prudential good (eudaimonia or even hedonic good). Of course, this isn’t for the sake of the satisfaction of doing X for the sake of the moral law, but there seems to be a way in which we can talk about doing X for the sake of being a good person, where being a good person just is doing X for the sake of moral law.
Double-effect law in Expected benefit. Aim/Expectation distinction. My Aim is X, but I also expect in achieving X that Y. My aim isn’t, however, Y.
Argument from Avoiding Misery
Appealing the Guilty Conscience
The example of evidence, elves, and psychological egoism.
Egoism is a theory about human motivation. Why should we think testimony and behavior are the only sources of evidence explaining human motivation?
The principle of “following appearances” isn’t what we are after though.
The appearance of altruism is really altruistic at all.
Philosophic investigation is too rigorous to accept the principle of “following appearances” – see external world skepticism.
Merely rationalizing, lying to yourself,
I’m worried that Shafer-Landau has s
Batson
“how social an…”
20 years later…robotics is a bit different.
“analysis of the nature of the motivation underlying the empathy-helping relationship”
The empathy-helping relationship. Relationship between feeling-for and helping…
PE’s response:
Aversive-Arousal Reduction: We act to relieve their distress as an instrument to relieving our own distress
Punishment Avoidance: We anticipate feeling ashamed or guility, and thus act instrumentally to avoid these feelings.
Reward Seeking: We anticipate feeling good about ourselves, and thus act instrumentally to have these feelings.
Formal structure of altruism question:
Explanation Helping Others Self-Benefit
PE account Instrumental Final End
Altruistic acc. Final End Secondary, unintended effect
How do we know the ultimate goal, final end?
We infer (but cannot directly observe) another person’s goals or intentions via their behavior
We can’t infer the ultimate goal (assuming there are multiple potential goals) of any single behavior instance
We can infer the ultimate goal if we observe the person’s behavior in different situations that involve a change in relation between the potential ultimate goals. (why should I agree to this?)
Perform conceptual analysis of various potential alternative goals for the person’s action (this seems hard to do, incomplete, etc.)
Observe the person’s behavior in systematically varying circumstances (how do we know they are all the same tests?)
The general test: Goals could be obtained sometimes by the cost of helping, other times at no cost. If this variation eliminated the empathy-helping relationship, then self-benefit is the ultimate goal.
Empathy-altruism hypothesis.
Escape X Empathy design
Why should varying degrees of difficulty of escape have anything to do with aversive-arousal reduction? If you observed it, you observed it. It sticks with you! Escaping doesn’t remove your distress (I’m not talking about guilt here). If I saw someone being tortured in the next, even if I left building, I would still be distressed.
Escape Low-Empathy High-Empathy
Aversive-arousal reduction explanation
Easy Low Low
Difficult High High/Very High
Empathy-Altruism hypothesis
Easy Low High
Difficult High High
Why should I think this chart is right? How do you know if a person has high-empathy?
Justification for Not Helping X Empathy Design
Justification Low-Empathy High-Empathy
Empathy-Specific Punishment Explanation
Low Moderate High
High Low Low
Empathy-Altruism hypothesis
Low Moderate High
High Low High
Woman’s Plight / Pledge Form Study
Why are the responses of previously asked peers going to offer high or low justifications of not helping?
Helping Irrelevant Features of a Decision. Raffle ticket for 30$ or reduce shock. I don’t understand this test.
Qualifying Performance Study (measures motivation)
Empathy-specific Reward Explanation
Rawls offers us a four-step CI-Procedure (CI-P). I’m still not sure why the moral law, CI, and CI-P are distinct. He claims it is not algorithmic. I’m not sure what Rawls means by this. Surely a procedure just is a kind of algorithm. A couple times he points toward it being implicit. I’m worried that this procedure borders on not being rational these things are true. Perhaps I’ve deeply misunderstood him though. Anyways, he lays out the CI-P, the conditions of permissibility, and some limits of information. Obviously, these limits are very similar to his ‘veil of ignorance’.
We are offered six conceptions of the good, each building off the previous. Rawls tries to point toward how pure practical reason subordinates empirical practical reason. This hierarchy of good starts with base happiness directed by hypothetical imperatives connected to step one of CI-P, associated with our empirical practical reason. This is demonstrated as being lower than higher goods which are based on pure practical reason. I’m not quite sure why there should be a distinction between “highest” and “supreme” good (those words are synonyms in my mind). I understand the difference between “highest good” (complete good, the existence of the realm of ends + the first type of happiness maximized in accordance with the moral law) and “supreme good” (the good will).
Rawls distinguishes rational intuitionism from Kantian moral constructivism. I can try to summarize the moves going on (I have a lot of reading notes), but I fear that I start to really lose track of what is really happening in the argument around here. I take Rawls’ ultimate point to be that Kant’s constructivism (a) is related to this Copernican revolution of moral philosophy (where Right->Good, instead of Good->Right), and (b) points out that objective moral truths are generated by the moral principle employed by rational agents. Importantly, it seems as though moral truths are reliant upon reason to generate them; moral truths are not prior to reason, and it is not the job of reason to figure out objective moral truths that might be prior to reason. Reason helps to supply content to the moral law.
Admittedly, I don’t think I really grasp what is going on for the most part in the rest of the article. I think I understand how the moral law, by definition, is universally binding, authoritative, motivating, overriding all other reasons, but I’m not quite sure if understand why it doesn’t require justifying grounds (depends on what we mean by justifying here, I suppose). My interest was piqued in the consideration of how the moral law is presupposed for moral consciousness (although, I’m not sure I understand what this term means) just as the categories are presupposed for sensible experience.
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4-step CI-Procedure
Moral law, CI, and CI-Procedure are distinct.
CI-P: “schema to characterize the framework of deliberation that such agents use implicitly in their moral thought.” Not an algorithm, nor debating rules. If it isn’t algorithmic, I’m worried that it isn’t even reasonable – isn’t that part of what I mean by rational?
Generate a rational, sincere maxim (from agent’s perspective); a particular hypothetical imperative (HI)
I am to do (action) X in circumstances C in order to bring about (states of affairs) Y.
Generalize the maxim to everyone
Everyone is to do (action) X in circumstances C in order to bring about (states of affairs) Y.
Convert general maxim into a publically recognized and followed law of nature
Everyone always does (action) X in circumstances C in order to bring about (states of affairs) Y.
Calculate the Perturbed Social World
Adjoin new law of nature with existing laws of nature
Calculate the resulting, new order of nature, a.k.a. perturbed social world (PSW)
Permission:
Be able to rationally, sincerely intend the maxim as an agent within the PSW.
Be able ‘to will’ this PSO and affirm that we should belong to it.
Maxim of indifference is rejected by Kant.
CI-P is too strong, according to Rawls, since it rejects all maxims that lead to moral precepts or duties ??
What is this calculation like? Are some of the epistemic problems of consequentialism going to carry over into Rawls’ CI-P (particularly at 502)?
Limits on information (sounds like going behind the veil of ignorance)
Ignore particular features of persons and final ends/desires
Ignorance of our place in the world
Conditions of CI-P
Requires of moral not must not be merely formal
otherwise, would not have sufficient content
Must enable us to see how the moral law discloses our freedom to us
Freedom is required for the procedure to authenticated as objective and the work of reason
Pure reason resists and dominates empirical, practical reason. ??
Our humanity = pure practical reason + moral sensibility (capacity for moral feeling)
The sequence of six conceptions of the Good
Happiness as organized by the HI
Connected to step 1 of CI-P
Satisfies principle of rational deliberation
No information restriction – we have access to our desires, abilities, situation, alternatives, etc.
Fulfillment of True Human Needs
Connected to/required by step 4 of CI-P to compare PSW’s from different maxims
Type 1 Happiness is relative to the individual, which is a problem for step 4 of CI-P
This is Type 2 Happiness, with the information restrictions, and is thus more general
Permissible Ends; ends that respect the limits of the moral law
Rejecting those maxims rejects by the CI-P
Good->right (utility) vs. Right->Good (Kant) – Copernican Revolution of moral phil.
Good Will
Rawls employs Frankfurtian language of ordered desires
Realm of Ends; the good as the object of the moral law
Utopia resulting from global and total execution of the CI-P
Necessary object of a will, determined by the moral law
Moral law describes this realm, not the realm describing (giving content) to the moral law.
Complete Good
The existence of the realm of ends + all people have Type 1 Happiness (as far as possible and in accordance with the moral law)
Highest good (where as Good will is the ‘supreme good’ ??)
Two forms of practical reason: reasonable (pure practical reason, CI) and rational (empirical practical reason, HI). Unity of reasons: Reasonable restricting and subordinating the rational.
Kant’s Moral Constructivism
Rational Intuitionism (RI)
Basic moral conception of right and good cannot be analyzed in terms of nonmoral concepts
First (basic?) principles of morals enables us to assert intrinsic good, justice, right action, virtuous character, moral motivation
First principles are true or false prior to and independent of cperson, social, and social role of moral doctrines
RI not necessary about self-evidence.
RI can be utilitarian, perfectionist, or pluralist.
RI is heteronomous. ?? Why?
Kant’s Moral constructivism (KMC), first princiople of right and justice are seen as specific by a procedure of construction…
KMC require a complex person to specify content of moral view, RI requires a spare person.
Roots of constructivism lie in Transcendental Idealism
What is constructed?
The Content of the doctrine
Is the CI-P constructed?
No, but it is ‘laid out’
Everyday human understanding is implicitly aware of the requirements of (both pure and empirical) practical reason
What is meant by the claim: the form and structure of the CI-P mirrors our free moral personality as both reasonable and rational?
??
The conception of free and equal persons as reasonable and rational is the basis of the construction ??
RI and KMC are both objective, just in different ways. For RI, moral judgment is prior to moral value, reason, rationality, autonomy, responsibility, freedom, and equality (I don’t see how). For KMC, moral judgment conforms to the reason and rationality unifyingly expressed by the CI-P.
KMC does not say that moral facts are constructed (I don’t see why not). KMC specifies which facts count as reasons (in moral deliberation?).
What kind of authentication has the moral law?
Moral law, by definition, is universally binding, authoritative, motivating, and overriding all other reasons. It has no justifying grounds.
I’m fucking lost.
Pure reason is the faculty of orientation, organizing, regulating, and providing ends to spheres, theoretical and practical.
Moral law : moral consciousness :: categories : sensible experience of objects in space and time
Moral law is presupposed, just as the categories are presupposed.
I have no idea what this section is about or what it means.
The Moral Law as a Law of Freedom
Pure reason (both theoretical and practical) is free.
Freedom of Will = Freedom of Thought
CI-P exhibits the moral law as unconditional and sufficient of itself to determine the will.
The empirical verifiability principle of meaningfulness is the doctrine that a sentence is meaningful if and only if it is verifiable or falsifiable at least to some degree, and the confirmation of disconfirmation ultimately comes from sense-experience.
Meaninglessness = incapable of truth of falsity
Verifiability principle views skepticism as meaningless (as well as transc. Idealism)
Carnap accepts “conditional correctness’ of skepticism; if there are meaningful questions about the knowledge of the word, skepticism is correct
VP (verifiability principle) is deflationary
Two ingredients to knowledge: the experience on which it is based, the linguistic framework in terms of which we understand that experience.
Nichols – Mindreading & Batson
Affect system, “Concern Mechanism,” which is minimal capacity for mindreading; minimal being the attribution of distress to another.
Mind-reading: attributing mental states to others and predicting others’ behavior
What is the relationship between mindreading and altruistic motivation?
Nichols argues that a sophisticated mindreading capacity is not necessary for altruistic motivation.
One might argue there is no mindreading. But, this doesn’t make sense of why people don’t just ‘leave’ the situation and instead try to help. This is a dumb argument though, as that isn’t altruism at all, right?
On the categoricity of child suffering: Thailand, it is commonly asserted that orphan children deserve to suffer because it is their Karma. People will feed dogs before they feed orphan children.
Emotional Contagion View
“when we ‘catch’ another’s affect. Some capacity for emotional contagion is present at birth as evidenced by the fact that infants will cry when they hear the cries of another infant (Simner, 1971). The capacity for emotional contagion thus does not require the capacity for perspective taking.”
Altruistic Sympathy
Sympathy is a special form of empathy, and it doesn’t require mindreading.
Perspective Taking accounts of altruistic motiviation:
“First, the agent determines the beliefs and desires of the person in distress. Then the agent pretends to have those beliefs and desires. These pretend-states are then operated on automatically, leading to affective states that are similar to the target’s state, i.e., distress. These unpleasant affective states then motivate the agent to eliminate the problem at its source, viz., the other person’s distress.”
Explain altruistic motivation is very young children. They are too young for perspective taking, a robust kind of mindreading, but not too young for minimal mindreading.
The Concern Mechanism
Functional mechanism; input (presentation that attribute distress), output (affect that motivates altruistic behavior).
Makes sense of children and autistic individuals, even though these groups lack perspective taking.
Blair – Empathy, Responding to the emotions of others
Argues against unitary empathy process. Blair dissociates 3 divisions of empathy: cognitive (theory of mind), motor, and emotional. 2 kinds of empathic dysfunction: autism and psychopathy. Autistic individuals lack in cognitive and motor, but not emotional. Psychopaths lack a specific form of emotional empathy, but are not impaired otherwise.
Cognitive (theory of mind) empathy:
The ability to represent the mental states of others (thought, desires, beliefs, intentions, and knowledge). Might be necessary for emotional empathy (although, it isn’t clear how autists work then).
Motor Empathy and the perception-action model:
The tendency to automatically mimic and synchronize facial expressions, vocalizations, postures, and movements with those of another person. Primitive sympathy, mirror neurons.
Emotion empathy:
Affects probabilities of behaviors
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Altruism among non-human animals is restricted to kinship. Amongst humans, even strangers will often demonstrate reciprocal altruism. Reciprocal altruism is still based upon long-term self-interest.
Behavioral, rather than psychological, altruism is examined.
“Wewill show that the interaction between selfish and strongly recipro-cal individuals is essential for understanding of human cooperation.We identify conditions under which selfish individuals trigger thebreakdown of cooperation, and conditions under which stronglyreciprocal individuals have the power to ensure widespreadcooperation. Next we discuss the limits of human altruism thatarise from the costs of altruistic acts. Finally, we discuss theevolutionary origins of the different forms of human altruism. Weare particularly interested in whether current evolutionary modelscan explain why humans, but not other animals, exhibit large-scalecooperation among genetically unrelated individuals, and to whatextent the evidence supports the key aspects of these models.”
Altruistic punishment; Ultimatum games, paying a cost to prevent unfair outcomes.
The ultimatum games seems very simple. I wonder if that is a problem.
Trust/Trustee, works even at very high stakes. Public goods experiments, however, devolve over repeated gameplay (10 rounds or more). Selfishness breaks down cooperation – altruists are disappointed.
Just because we are selfish doesn’t mean we have to be, right?
2-person tit-for-tat strategies work, n-person prisoner’s dilemmas don’t lead to cooperation
How do we map reputations and what they do?
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Notes from Loewenstein’s Lecture
(A significant portion of this is taken straight from the lecture. Unfortunately, I don’t know which words are mine and which are his. All credit obviously goes to Loewenstein. I’m simply trying to demonstrate that I paid attention and took notes).
At first, people thought emotion was just arousal plus cognitive labeling. Until fairly recently, we lacked the neural signatures of these emotions. Loewenstein looked for these signatures. He recruited 10 actors trained to self-induce nine emotional states: anger, disgust, envy, fear, happiness, lust, pride, sadness, shame (with calm being the baseline). Machine learning algorithms sifted through fMRI scans of these actors. The machine output a ranked list of emotions which count as the guess of which emotion was being induced.
With this tool, Loewenstein sought to answer 3 major questions:
Within subject classification:
Can we predict the emotion being experience by a participant on the basis of his/her other activations?
Between subject classification:
Can we predict the emotion being experienced on the basis of other participants’ neural activation?
Cross-modal classification:
Can we predict what type of picture a participant is looking at on the basis of neural action from the self-induced emotion trials?
The tool proved useful. Within subject classification: 83% of the guesses were correct.
Between subject classification: ~70% were correct. Cross-modal classification was a bit more complex, the top emotion 60% was correct, and the correct answer was in top 2 ranked guesses 80% of the time. Interestingly, the method also told us which emotions are similar or clustered together. With this tool, we possess emotional signatures across episodes, individuals, and different types of experience.
This tool is significant for many reasons. For example, self-reporting is not accurate, many emotions aren't accessible consciously. An fMRI/Heuristic tool would be more accurate and objective. It can help us uncover mixed emotions.
Emotions constitute 'superordinate programs' that orchestrate a concerted psycho-physiological response to recurrent situations of adaptive significance in our evolutionary past, such as fighting, falling in love, escaping predators, and experiencing a loss in status.
Emotions, according to this perspective, are not reducible to effects occurring in specific parts of the brain, specific feelings, motivations or appraisals, but can and typically do involve a wide array of physiological and psychological changes, including effects on perception, attention, inference, learning, motivation, and physiology.
Emotions reprogram us. A series a studies demonstrate this.
Endowment Effect: People become attached to objects in their possession and reluctant to part with them. High selling, low buying prices. Sadness and disgust examined; what do they signal? What do they appraise? What actions (tendency) are associated with them? How is the Endowment Effect affected by our emotions?
Sexual arousal study. Men answered questions while either masturbating or abstaining. Arousal changes who you are and what you like. Some interesting/messed-up questions were asked. Tame ones: “Would you tell her you love her (if you don't)?” and “Would you slip her a drug?” - yeah, arousal had enormous impact. People are impatient and take more risks when aroused.
Emotions transform us. Since our emotions change so much, it seems like our identity is somewhat unstable. Further, “reprogram” is an odd word. It seems more like it changes how we respond in the moment, but “programming” seems to have a longer lasting notion built into it. How do emotions affect us in the long term? This wasn’t made very clear in the lecture.
Loewenstein talked about a Hot/cold empathy gap (briefly and in a rushed manner). He discussed a study about thirst and hikers, emphasizing emotion perspective taking. How does thirst/hunger feel for the hiker? How would you feel? He considers a teacher's feedback. How would I behave if I got negative feedback? How am I different from this other person?
“Chickening out” is due to people failing to anticipate their emotions. Most people have no problem saying they will bungee jump, but chicken out later. Show people a scary film, and they are less likely to plan to bungee jump. They are more in touch with their own fear, apparently. What does this mean? I don't think they are better at predicting/anticipating, only that they have a certain emotion which shades the context. Loewenstein wasn’t clear on this.
Another example would be drug addiction. If you aren't craving a drug, it is hard to imagine what addiction to a drug would be like. It is difficult to imagine addiction having so much force/weight/influence on your behavior, that's why people are possibly willing to start in the first place (even if they cognitively know what might happen). This gap causes over-optimism about quitting smoking occurs, but it also explains intolerance and lack of empathy toward addicts.
Life outlook is also affected by this gap. Suicide may be impulsive. Hopelessness is a great indicator. Hot-Cold Empathy gap explains why we feel like we will never feel any better when we are experiencing hopelessness, and hence why some people may have the impulse to kill themselves when they have this emotion. Suicidal feelings are crisis-oriented and acute in nature. That's why so many people don't succeed in suicide after having tried it. His “94% lived or died of natural causes” statistic doesn’t necessarily show that suicide is impulsive behavior. easy to be cavalier to death went you aren't immediately facing it. Further, willingness to trade length of life for quality of death changes over time. Young people think life isn't worth living when you are old. Life becomes more and more precious to you as you get older and closer to actual death.
Loewenstein concludes that emotional insufficiency seems to be at the root of many of our (modern) problems. Modern world, threats aren't the same (no predators). Climate change, for example, unfolds gradually, happens to other people and generations. Our emotional system has not prepared us for this. We are not affected enough to solve these problems.
How do we justify, vindicate, define, and provide standards for reason? I don’t know. Reason’s authority can’t rest upon some other foundation, else that foundation will also need justification – this seems to be a version of the epistemic regress problem. The order of reason seems to be arising from the chaos, but the chaos cannot ground it. What grounds and constitutes reason? I don’t know. O’Neill claims that Kant, in contrast to Descartes, thinks answering these questions is a shared, practical task among many people, among a “task force,” a tribunal. That tribunal and its plan is the critique of pure reason.
O’Neill claims that first critique is anti-rationalist and anti-foundationalist. He claims that for Kant, reason is (using a political analogy) no dictator. Reason lacks definitions, axioms, and demonstration. Importantly, reason is not algorithmic. It isn’t clear what is meant by non-algorithmic, else reason would be incomplete – I need this argument expanded for me before I might offer (likely foundationalist) criticisms. Admittedly, I don’t think I’ve quite wrapped my head around the political analysis going on here, nor the exact nature of this construction (a shame, I suppose, as that’s what I’m supposed to understand after reading and thinking about this article).
The tribunal is trying to find what constitutes reason, what makes reason authoritative, and this is seen as a political task. The tribunal must agree to this plan. What this means or looks like, I’m not really sure. The primary claims are (a) the critique is recursive, and (b) reason is constructed, internally, rather than imposed from an external source. There are limits to this construction, and those limits are set out and perhaps even imposed by the tribunal.
Importantly, this construction is limited by negative instructions. We are limited from those ways of thinking, communicating, and acting which can’t be adopted by the entire tribunal. This sounds a lot like the CI, which I suppose is the point, if we are to talk about these limitations as being the supreme principle of reason (and not just practical reason).
I have clearly misunderstood something deeply about the argument surrounding the claim that the CI only tells us what we must not do, but does not instruct us in what we must do. This seems like an obvious mistake, and Kant (and his many interpreters) would not make a simple mistake (assuming I’m right about it being a mistake).
I assume our duties look something like this on such a reading:
Nobody should X in circumstance Y.
That is the sort of limiting duty which the CI can spit out. Further, our duties can’t be like this:
Everybody should A in circumstance B.
This is too positive. However, we can easily turn this positive form into a negative one:
Nobody should ~A in circumstance B.
And, notice, we can reverse the original negative form into a positive one:
Everybody should ~X in circumstance Y.
Unless I am mistaken, which I must be, it seems the form doesn’t matter at all. So, it isn’t clear to me how the CI spits out what we ought not do, but not what we ought do – to have one is to have a version of the other. Maybe I’m should be criticized for playing with words here, but that isn’t my intention. I think I have misunderstood something important and basic. More problematic, I’m not sure why should agree to this business of the CI ‘providing limits and no positive instruction’ in the first place.
On a side note, the author claims: “History looks backward, politics forward,” where politics is central to reason and the CI. This reminds me of some of your arguments in class. Several times, as a response to our worries and criticisms, you’ve argued that this theory is “forward looking.”
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O’Neill claims that first critique is antirationalist and antifoundationalist.
Cartesian contrast and Baconian theme.
Where does Kant start. It isn’t Cartesian. It is a shared, practical task among many people, among a “task force,” a tribunal. That tribunal is the critique of pure reason.
A critique of reason begs the question of what counts as reason to even provide a critique.
Lacks a method of inquiry, but suggests a plan of inquiry. Proposal, hypothesis, not proof and assumption. A plan for all the workers.
Construction projects – philosophical method.
Reason needs discipline, a discipline which can’t be external to it.
Philosophy lacks definitions and axioms, also demonstrations.
This account of reason, of method, the vindication of reason must come at the end rather than the beginning of the critique.
Reason’s authority can’t appeal to another, alien authority. Else, we hit the regress problem.
3 political metaphors: tribunal, debate and community
Order arising from the chaos, the chaos cannot ground it.
Reason is no dictator.
Reason is not algorithmic. ?? Goes against foundationalism (is this the foundationalism I have in mind?). It isn’t clear what is meant by nonalgorithmic. Having a bit of a computer science back, I take that claim to be a very significant one. Algorithms are incomplete on O’Neill’s view.
“We have been shown only a negative constraint on reason; any principle of thinking and acting that can have authority cannot enjoin principles on which some members of a pluarily cannot (not “would not”!) act.” This does sound like like the CI, and might make sense of why the CI is the supreme principle of all reasoning (not just practical).
Materials for construction: manifolds, forms of intuitions, categories, and empirical concepts, algorithmic procedures. A heap of materials. Tribunal must act collaboratively.
Critique itself is an “episode in the history of reason”
The task is one of “constituting reason’s authority as a political task”
“History looks backward, politics forward.” This reminds me of some of your arguments in class. Several times, as a response to our worries and criticisms, you’ve argued that this theory is “forward looking.”
Not externally disciplines slaves of a centrally planning despot. We “agree” to the plan. We hneed processures on agreement.
Vindiciation is recursive.
That we disagree rather than find ourselves disoriented in vertigo demonstrates that we assume there are standards of reason.
Debate is not viciously circular. I don’t see why not just yet. Solving regresses with constituve/coherentist arguments always seem to have that problem.
CI is negative instruction; a strategy for avoiding principles of thinking, communication, and acting that cannot be adopted by all members of a plural whose prinicipesl of interaction are not established by any transcendent reality. CI provides limits.
I have clearly misunderstood something deeply because Kant (and his many interpreters) would not make a simple mistake (assuming I’m right about it being a mistake).
Tells not what we ought to do, but what we ought not do. This, of course, is a problem. I assume our duties look like this on such a reading:
Nobody should do X in circumstance Y.
But, our duties can’t be like this:
Everybody should do A in circumstance B.
However, we can easily turn this positive form into a negative one:
Nobody should do ~A in circumstance B.
And, notice, I can reverse the negative duty into a positive one:
Everybody should do ~X in circumstance Y.
Critique is recursive, and reason is constructed rather than imposed. Limits on constructions are imposed by the plurality.
The “negative” and “positive” forms do not matter in some sense.
Quine’s ‘naturalized epstiemology’ rests on the denial of an ‘external, detached position’ from which to conduct the skeptical inquiry. Everything, including everyday knowledge, language, and thought are natural, scientific phenomena.
That there are prime numbers is a question or a mathematician. The acceptance of the realm of numbers is a question of the philosopher. Philosophy differs only in the “breadth of categories”.
The external world is a hypothesis tested by perception.
Theory of language is vital to theory of knowledge because…
Is scientifically justified belief going to count as knowledge? I don’t know. I want it to count, in some ways.
The challenge against our knowledge of the world rests upon that knowledge of the world.
Skeptical doubts are scientific doubts.
Naturalized epistemology is all we have and all we ever need.
Quine is not claiming the skeptic is begging the question. He seems to be conceding that one could start with a scientific-skeptical doubt and arrive at a reductio. But, why does this make sense? Refuting a standard by that standard seems reasonable, but is that the same thing as agreeing to the non-existence of the standard by justifying it with that standard?
Sensory data is meager, and it can’t support out beliefs about the world…
The skeptic is overreacting. It is a form of extremism. Skeptic is right to put it forward though. We don’t have, at the moment, a good reason to reject science on the skeptic’s grounds.
“We must be able to establish some connection between the truth of what they believe and their believing is. Knowing only what they believe, or even that what they believe happens to be true, would not be enough.”
“I could not see those beliefs as anything more than a mere projection or post on his part. That is not to say that I would be in a position to say that they are nothing more than a mere projection and that they are not really true. I couldn't tell that either. It is just that I would not be in a position to see them as more than that”
---
Quine is concerned to define or give an account of analyticity. One major ploy is to define analyticity in terms of synonymy. The general strategy would be to hold that:
A sentence is analytic if and only if it can be reduced to a logical truth by substituting synonyms for synonyms.
Call this “the synonymy criterion.” Here is an example of how it works: We want the following to be analytic:
(2) No bachelor is married.
Using the synonymy criterion, we substitute “unmarried man” for “bachelor” and get the following logical truth:
(1) No unmarried man is married.
But Quine worries: what is synonymy? One attempt to spell out synonym is to say that:
Two predicates F and G are synonymous just in case the sentence “All and only F's are G's” is analytic.
But then the definition of synonymy presupposes the notion of analyticity, and thus synonymy cannot be usefully employed in spelling out analyticity. So Quine tries another track:
(3) Two terms are synonymous just in case they are interchangeable salva veritatae (.e., without change of truth value) in all contexts.
E.g. [George is an unmarried man] and [George is a bachelor]
Now, Quine discusses some problems with this that have to do with substitution of words for parts of words or phrases, and with substitution inside quotation marks. To explain the analyticity of (2) using the synonymy criterion, we had to treat “bachelor” and “unmarried man” as synonymous. Can “bachelor” and “unmarried man” be shown to be synonymous using (3)? Suppose that the following sentence is true:
(4) Bachelor's buttons are my favorite flowers.
(“Bachelor's buttons is here being used to refer to a kind of flower.)
Substituting “unmarried man” for “bachelor” in (4), I get:
(5) Unmarried man's buttons are my favorite flowers.
Insofar as this is grammatical, it is clearly false. So substituting synonyms for synonyms has not preserved truth value, and thus is seems clear that (3) does not provide a good test of synonymy.
To avoid this problem, Quine grants that we can use the notion of “word” for granted, and stipulates that (3) is to be read insuch a way that we are not allowed to interchange occurrences within a word. By treating “bachelor's buttons” as a single word, we are thereby able to avoid the problem just raised. Note that to grant th notion of “word” is not to grant something trivial. The notion of something's being a word, insofar as it is intended to be not a mere sign design, but a sign design with a specific meaning, might itself be spelled out in terms of synonymy. In particular to say that two tokens are tokens of the same word type, we might have to require that they be synonymous. So spelling out how the notion of “word” is to be applied to individual instances may require some notion of synonymy.
Quine wants to argue that spelling out synonymy using (3) ultimately involves spelling it out via the notion of necessity, and that spelling out necessity involves using the notion of analyticity; hence, once again, we have a circular explanation.
The argument goes like this. Suppose we considered a language that did not include the operator “necessarily.” Suppose, moreover, that it was a language in which two predicates are treated as having the same meaning if they have the same extension (i.e., if they are true of the same objects). Now, is such a language, “creature with a heart” and “creature with a kidney” are synonymous, since they have the same extension at the actual world. Consider these two sentences:
(6) Some creatures with a heart are birds.
(7) Some creatures with a kidney are birds.
We substitute “creatures with kidney” for “creatures with a heart” in (6), and get (7). Truth-value is preserved. So far, “Creature with a heart” and “creature with a kidney” are synonyms, according to the test provided by (3). Now consider these two:
(8) All and only creatures with a heart are creatures with a kidney.
(9) All and only creatures with a heart are creatures with a heart.
Here, substitution of “creature with a heart” for “creature with a kidney” in (8) results in (9), and truth value is again preserved.
But now the problem is staring us in the face. Substitution of synonym for synonym in (8), in a purely extensional language, resulted in a logical truth (9). By the synonym criterion of analyticity, we would have to treat (8) in analytic. But we do not want to do that in our language, and, indeed, in our language, we do not want to treat “creature with a heart” and “creature with a kidney” as synonymous. What must we add to extensional language in order to save the test provided by (3)? Quine's answer: we add a necessity operator.
How does adding the necessity operator give us the kind of necessity we want? We want to say that “bachelor” and “unmarried man” are synonyms, but “creature with a heart” and “creature with a kidney” are not. Now consider these four sentences:
(10) Necessarily, all and only unmarried men are bachelors.
(11) Necessarily, all and only bachelors are bachelors.
(12) Necessarily, all and only creatures with a heart are creatures with a kidney
(13) Necessarily, all and only creatures with a kidney are creatures with a kidney.
(11) results from (10) by substituting “bachelors” for “unmarried men,” and truth value is preserved. By (3), “bachelor” and “unmarried man” are synonyms, which is the result we wanted. (Following Quine, I'm not being picky about singular versus plural.) Substituting “creature with a kidney” for “creature with a heart” in (12) results in (13). But truth value is not preserved: (12) is false and (13) is true, at least according to standard ways of thinking. So “creature with a kidney” and “creature with a heart” fail the test for synonymy provided by (3), which is just what we want.
The lesson so far: Given that one has a necessity operator in one's language, one can spell out analyticity in terms of the synonymy criterion, and then spell out synonymy in terms of interchangeability salva veritatae.
But now, says Quine, there is a problem. How are we to understand the necessity operator? For Quine, thinking in the empiricist tradition, the only way one can understand necessity is in terms of how we talk or think about the world, not in terms of how the world is in itself. And the way to do this, in modern discussion, is to spell out necessity in terms of analyticity. SO “Necessarily” just means “it is analytic that.” Now the lesson appears to be: when we spell out analyticity via the synonym criterion and then spell out synonymy in terms of interchangeability salva veritatae, we have to appeal to contexts involving the necessity operator. But, since the necessity operator itself can only be understood in terms of analyticity, a circular pattern of definition once again appears. The general lesson of this discussion is that analyticity can be defined, but only in terms that are ultimately to be understood in terms of the notion of analyticity. So the suggested definition are uninformative.
---
If I’ve understood correctly:
Quine’s naturalized epistemology denies an external, detached position from which to conduct the skeptical inquiry. Everything, including everyday knowledge, language, and thought are natural, scientific phenomena. The external world is a hypothesis we form through perception, and skeptical doubts are scientific doubts about that hypothesis. Skeptical inquiry is a scientific, and so the skeptic’s position must be internal to the scientific perspective rather than external.
I'm struck by the raw potency of scientific inquiry and the supposed necessity of the naturalist position in Quine’s theory. The line of reasoning is odd to me. Why should we think science has this power and why is it the fundamental epistemic perspective? Why should we agree to a natural epistemology? Why should I think Quine's starting position is the right one? It seems like we should be worried about the limits of science, about what kinds of knowledge can be had from science, and it seems very unobvious why the skeptic’s argument has anything to do with the realm of science.
Southern Culture is a spin-off of herding culture, where law enforcement is lacking, and you must defend yourself, hence the violence and culture of honor.
Reminds me of prison culture. Don’t be a bitch, don’t be a punk. You must defend yourself for even the slightest infractions.
Testing Southern and Northern white males at UoMichigan.
Experiment 1, bitches. Bumping into them, calling them an asshole.
Weird observer status.
Yup. Southerners were easier to piss off. Hostility on affront, but not on neutral stimuli.
Experiment 2, cortisol and testosterone test bump
Public “toughness” shock test.
Explore ambiguous stimuli, and public vs. private nature of insult.
Cortisol and testerone levels rose much more in southerners
Experiment 3, chicken game
Southerners thought they lost reputation
Functioonally autonomous ??wtf?
Doris and Plakias
What are the good philosophical reasons to think realism would be undermined by the existence of intractable disagreement?
What are the good empirical reasons to suppose that such disagreement does in fact exist?
Moral questions have correct answers, made correct by objective moral facts. Particularist will say that some moral questions are too broad and lack the context necessary to offer a correct answer*.
“That is, even in ideal conditions, among fully informed, fully rational discussants, moral disagreement may persist. Such fundamental disagreement, the worry goes, undermines the prospects for moral realism”
What are ideal conditions? What does it mean to be fully informed and rational? How do we know moral disagreement would exist in such a hypothetical world?
How does epistemic justification work at all? How is it different from natural science or other “realist” inquiries? Second, it is an occam’s razor to explain fundamental disagreement via moral antirealism.
Convergentists deny fundamental disagreement is pervasive as a hypothetical empirical conjecture, but agrees it would be a problem for moral realism if there was fundamental disagreement.
Divergentists don’t see fundamental disagreement as being a problem either way.
Ideal conditions are beyond us. We can’t attain them. Ideal isn’t only theoretically an empirical thing, but frankly, we’ll never have the ideal. What is fundamental disagreement?
Goldbach’s Conjecture –either true or false (else not a real proposition). Practically speaking, there is no one with proof of it. Even experts in mathematics might believe Goldbach’s conjecture turns out to be false. There is an ultimate, theoretical truth to the matter. None of us are in a position to “know” beyond a shadow of a doubt.
“Discourses where the prospects for convergence appear most troubled are typically the discourses where realist treatments seem least plausible; the existence of fundamental moral disagreement, if it exists, places a heavy rhetorical burden on the moral realist.” So, what? It could seem to most of us that it is unlikely, but we could be wrong. The truth is separate from the argument/rhetoric/etc.
I don’t seem to understand why there is fundamental disagreement between the northerners and southerners? Is it because I disagree on what counts as a fundemtanl disagreement or because I agree to some sort of defusing explanations?
Possible defusing explanations:
Disagreement about relevant nonmoral facts.
Partiality
Irrationality
Backgorund theory
6.1 Leiter
Quine, we can’t rely upon our intuitions or really employ conceptual analysis in many ways.
we need to know what our concepts mean when doing empirical science and
clarity about those concepts, and appreciation of their logical entailments, can affect the conclusions of empirical science.
Worries Doris and Plakias have the wrong practice, they are loose with concepts. Leiter disagrees on the South/North study.
6.2 – Bloomfield
Bloomfield also worries about how we specify ideal observers and conditions, etc.
He thinks Doris and Plakias are talking about normal human beings. But, that isn’t really ideal, now is it – it is fallible, right?
6.3 – Plakias and Doris respond
Misagreements, talking past one another, but not in real disagreement.
I’m going to examine contemporary notions of autonomy, present Kant’s theory of autonomy, investigate the moral significance of this autonomy, compare his notion with contemporary notions, and consider a possible problem for Kant’s theory. Contemporary views of autonomy generally hinge upon three fundamental concepts of self-governing: sovereignty, authenticity, and accountability.<<ref "1">> Contemporary theories of autonomy try to offer an account of at least one (if not all three) of these concepts, while Kant offers an account of authenticity and accountability.
By sovereignty, we speak of physical, political, and social self-rule.<<ref "2">> Autonomy based on sovereignty is concerned with coercion, socio-economic status and opportunity, self-ownership, etc. For example, when someone puts a gun to your head and tells you to jump, you seem to have a choice about whether or not you will jump in a significant sense, and yet you seem forced to jump (lacking a choice) in another substantial sense. This latter sense, essentially coercion, is a violation of the sovereignty.
Sovereignty is a capacity to govern oneself in the most obvious and literal sense: self-governing as political self-governing. Further, sovereignty seems to be a set of sociopolitical goals and rights we seek. For example, children eventually want to make life decisions for themselves; people don’t want a government suppressing their free speech; and, no one wants a gun pointed at his head.
The second fundamental concept, authenticity, pervades contemporary analyses of autonomy. The central problem of authenticity is figuring out how to differentiate our authentic desires and beliefs from inauthentic ones. When a person isn’t being authentic, he is thought to lack autonomy.<<ref "3">> For example, a person profoundly manipulated by hypnosis may be furnished with inauthentic desires which aren’t a genuine part of the authentic self of that agent, and acting upon those desires would demonstrate a lack of autonomy. Further, depression, drug-use, systematic conditioning, etc. are often considered autonomy-defeaters in authenticity-based models of autonomy. We must ask: who is the ‘real you’? There are many routes to answer this question.4 Authenticity-based autonomy may or may not be a capacity, depending on which model is considered. Authenticity, however, is certainly a goal. We want to be ourselves, and we want to be governed primarily by our authentic selves. It is unclear how authenticity plays a role in our rights other than pointing out “who” we assign rights or duties to.
Accountability is the last branch of contemporary notions of autonomy. Autonomy, in this light, is an explanation of whatever it is about us that makes us morally responsible agents. Generally, the requirements of accountability include rationality, consciousness, self-reflection, etc. In addition to these requirements, some concept of “choice” is the vital accountability-making ingredient to our autonomy. For the libertarian, choice originates in an agent’s free will. For the compatibilist, choice is just doing what you want to do. In both cases, autonomy requires an agent to be free from external forces (insofar as that is possible) and to be bound only by one’s self in making choices. In contrast to sovereignty, this concept is wrapped up in the metaphysics of self-governing, describing choice at a more fundamental level. Taking the gun example, whether or not you will jump is ultimately still ‘up to you’. You may get shot for choosing not to jump, but that is your accountability-making choice. Models of autonomy which focus upon accountability are primarily concerned with the capacity to choose between right and wrong. Further, being a moral agent, being accountable for one’s choices, and making choices that matter, is a goal. Life is meaningful because we are accountable – nothing really matters without this capacity. Again, it is ordinarily thought that our moral obligations and rights exist in virtue of accountability-making autonomy.
Kant’s autonomy deals in freedoms, in both the negative and positive senses. Independence from external forces is freedom in the negative sense, while giving oneself law is freedom in the positive sense.<<ref "5">> Kant’s autonomy is concerned with self-legislating, giving oneself law as an unmoved mover, rather than mere self-governing.<<ref "6">> The significance of the Categorical Imperative (CI), the law which is legislated, is highlighted in Kant’s theory of autonomy. The CI is a law which constitutes our reason, not an empirical law from which we can unbind ourselves. We don’t explicitly and consciously choose the CI. Rather, our reason stipulates this law implicitly, immediately, and unreservedly. Just as the basic laws of logic are embedded in the very fabric of our reason, the CI is constitutive of our reason. Indeed, our reason commands the CI as universal and necessary from even very young ages.<<ref "7">> As self-legislators with reason, we are the authors of the bindingness of this law.<<ref "8">>
Since I have very limited space and time, I will only explicate what I consider the central key premise of Kant’s autonomy, which is this:
<<<
The practical rule is therefore unconditional and so is represented a priori as a categorical practical proposition by which the will is objectively determined absolutely and immediately…For, pure reason, practical of itself, is here immediately lawgiving. The will is thought as independent of empirical conditions and hence, as a pure will, as determined by the mere form of law, and this determining ground is regarded as the supreme condition of all maxims…Pure reason is practical of itself alone and gives (to the human being) a universal law which we call the moral law.<<ref "9">>
<<<
Reason provides the necessary and universal moral law. This moral law is constitutive of our reason. Our reason commands, legislates, binds us to, and has embedded within it the CI. Interestingly, there seem to be both active (the legislating) and passive (the constitution or definition of reason) components of Kant’s autonomy. This premise does an enormous amount of work for Kant, and it is the key ingredient to both Kant’s autonomy and to moral obligation in general. This crucial premise of Kantian autonomy demonstrates not only the bindingness of the moral law, but it is also, on Kant’s view, part of why only this kind of autonomy can ground human dignity and generate moral obligation.<<ref "10">>
Kant’s obsession with necessity and universality motivates this grand claim. Indeed, we must investigate the moral law and its foundation, both of which must be absolutely necessary and universal, else we’ve failed to capture genuine morality entirely.<<ref "11">> Moral reasons by definition are overriding and motiving reasons, and the grounds to moral reasons must be unshakeable, else they may generate overridable or unmotivating reasons. Empirical principles, anything which is contingent or relative, cannot ground morality.<<ref "12">> Desires and inclinations, for example, can neither generate nor provide a foundation to moral obligation because they change (contingency) and they vary from person to person (relativity which lacks universality). Likewise, any possible external values or commands out in the world are not necessarily motivating; these external, relativistic, and contingent laws may rely too heavily upon our desires or inclinations (which are themselves contingent) to seek or obey them. External values or commands cannot ground or generate moral obligation since they lack necessity and universality. Kant’s autonomy, apparently, doesn’t have this problem, since those persons with reason, by definition, are commanded by their reason to author, legislate, and permanently bind themselves to the CI. Since no other theory can generate necessary or universal moral obligations, as they are empirical, contingent, and relative, surely we must realize that Kant’s autonomy is the essential condition of the possibility of morality.<<ref "13">>
That is Kant’s autonomy in a nutshell. How does it measure up to contemporary notions of autonomy? Clearly, Kant’s autonomy is not a political concept at all and has little or nothing to do with the modern concept of sovereignty.<<ref "14">> Kant is concerned with the authentic self, although not in the way we normally envision. Kant has a coherentist model of autonomy, where the coherence standard is reason.<<ref "15">> ‘Who you really are’ just is your reason. Very distinct from modern notions: on Kant’s theory, an empirical identity is ruled out, as such an identity could unbind the self from the moral law. The self is pure practical reason, and it is not empirical or a kind of introspection (where we ask: “Should I do A or B?”). If it isn’t empirical, then maybe it is noumenal, but it can’t be anything like the freewill libertarian’s view.<<ref "16">> The categorical self, law giving of its own kind, is not dependent on desire, society, or nature, but instead must be unconditional.<<ref "17">> Built into the notion of Kant’s authenticity model of the self is the third modern hinge, accountability. The sort of accountability-making “freedom” (a.k.a. autonomy), being an unmoved mover, confusingly makes sense and yet remains somewhat odd.<<ref "18">> Kant spends a good deal of time trying to establish that only his version of authenticity which results in our accountability and moral obligation, and it makes sense how these contemporary topics of autonomy have developed as a response (at least in part) to Kant’s theory of autonomy.
Kant’s autonomy needs to be a capacity, a capacity of the will, a capacity to legislate. Admittedly, it is somewhat unclear exactly how the active/passive issue I mentioned earlier is ultimately worked out, but it is clear that such an explanation provides much needed context for this capacity. Kant’s autonomy is a goal which emphasizes the CI, duty, and treating people as ends and not merely as means. Clearly, if Kant is correct in thinking his theory of autonomy is the condition of the possibility of morality, then he’s providing the foundation to any discussion of duties and consequently rights at all (which is a far bolder claim than most theories of autonomy).
I have a number of concerns, but I will only bring up one. Kant’s conceives of the authentic self as non-empirical, and the result is that desires and inclinations are morally arbitrary and are not a part of one’s authentic identity. This goes against my intuitions.<<ref "19">> I can agree that sometimes my desires and inclinations aren’t really mine, they aren’t part of who I really am, and I can agree that those are morally arbitrary to my authentic self. I am not convinced, however, that in all cases and at all times my desires and inclinations are morally arbitrary, incidental, inessential, and failing to be part of that which comprises my authentic self. I have desires which I endorse and see as being essential to who I really am as a moral agent. Kant has a very radical view (mostly a good thing), but it may be so radical that it fails to capture, validate, or explain my intuition here.<<ref "20">>
What are the effects of disagreeing with Kant here? Can I just re-write this section on autonomy to fit my intuitions? The answers are ‘likely disastrous’ and ‘no, or at least probably not.’ Kant seems to be right in his obsessive pursuit of necessity and universality, and he’s quite systematic about it. That’s what I want my moral theory and agency to rest upon, too! If I take this necessity and universality intuition plus my empirical self intuition, the result seems to be that I am not actually or at least not fully a moral agent. This, of course, goes against my third intuition, which is that I am a moral agent.
Kant may reply that my intuition for being a moral agent is stronger than my intuition that empirical matters form vital aspects of my authentic self. That might be true. Further, if I really am a moral agent, and if his theory of moral agency is correct, and hence my identity must rest upon what is necessary, absolute, and universal, then perhaps my intuitions are contrary, and I should release the weaker one, namely that my empirical self is (to some extent) essential to my authentic self. This would save my stronger intuition while demonstrating that my weaker intuition was wrong. But that still does not seem to resolve my problem. Kant’s arguments for what counts as moral agency demonstrate the contrariness of my moral agency and empirical self intuitions. Why should I give these up? Why not just jettison Kant’s argument in this case? His argument is not obviously correct, at least not immediately, and maybe it is the weakest of three intuitions I have.
Lastly, Kant might just concede that he isn’t really interested in the authentic self that I’m worried about at all. He could simply attack the notion of the authentic self, as contemporary folks conceive of it, as being largely irrelevant to moral agency and generating moral obligations. If that is the route he would take, then contemporary thinkers must explain why their conception of the authentic self is really so significant or relevant to moral agency.
-----------------------------
<<footnotes "1" "It is not easy to define contemporary notions of autonomy since they are so rich and diverse, but I think this is a fair breakdown.">>
<<footnotes "2" "Sovereignty might be thought of as political autonomy. It deals in various kinds of freedom, whether freedom as non-frustration from impediments (be they man-made or natural) as with Hobbes and Mill, freedom as non-interference from agent-driven hindrances as with Berlin and Nozick, or even freedom as non-domination as with Petit.">>
<<footnotes "3" "Colloquially, we refer to authenticity when we talk about “keeping it real,” or “frontin’,” or “being true to yourself.”">>
<<footnotes "4" "Ahistorical accounts of authenticity-based autonomy, as found with Frankfurt and Dworkin, see the ‘real you’ as a structure of your will, where (briefly speaking) the authentic self is a kind of congruence between First Order and Second Order (and higher order) desires. Historical accounts, such as Christman’s, attempt to resolve the problem of manipulation where ahistorical accounts may fail. In contrast to these both of these active models, which rely upon identifying one’s self with, approving of, or endorsing one’s true desires, coherentist models of autonomy, as found with Buss and Ekstrom, attempt to avoid classic regress problems by defining authenticity as having the right sort of passive structures and relationships between various desires and beliefs. ">>
<<footnotes "5" "5:33">>
<<footnotes "6" "4:431">>
<<footnotes "7" "5:31 and Nichols, Shaun. "How Psychopaths Threaten Moral Rationalism: Is It Irrational to Be Amoral?" The Monist 85.2 (2002): 285-303. JSTOR. Web. 16 Jan. 2013. <http://www.jstor.org/stable/27903773>.">>
<<footnotes "8" "6:227">>
<<footnotes "9" "5:31">>
<<footnotes "10" "4:436, 4:441-5">>
<<footnotes "11" "4:389">>
<<footnotes "12" "4:442">>
<<footnotes "13" "4:445, 5:33">>
<<footnotes "14" "At least not directly.">>
<<footnotes "15" "Which impressively seems to be an attempt to resolve both the classic epistemic regress problem and the regress problem in autonomy in the same stroke.">>
<<footnotes "16" "6:418-9">>
<<footnotes "17" "5:33, 43">>
<<footnotes "18" "Take ‘telling a lie’ as an example. Naturally, you may be inclined to lie. Freedom and practical reason tell you to say the truth. If you say the truth, then you are the first cause of the action and you are free. If you lie, you’ve been moved by the external, by empirical and contingent nature, by your inclination, and thus you aren’t really free. You are free only when you say the truth. What Kant counts as being “free” is really narrow and frankly odd.">>
<<footnotes "19" "Whether or not intuitions play a legitimate role in determining the validity of a moral theory is another discussion. For now, I’m going to assume that intuitions do play such a role. ">>
<<footnotes "20" "Kant has a very systematic, labyrinthine, opaque, and complex view to fall back upon. Even a seemingly reasonable criticism or concern may be answered by some unobvious interpretation or obscure passage. I voice my criticism with that in mind.">>
This is mostly related to the introduction and sections (D) and (E).
If Kant himself couldn’t get it right, why should I think that even after a lifetime of study I would get it right? Maybe he got the basic standard right (as Hill calls it), but it isn’t obvious that we are going to get the specific principles we need to be moral. This task of filling in the gaps and figuring it out is construction.
One of the problems of construction regards how little we actually know and how much we must figure out, and it is highly akin to the epistemic criticism of utilitarianism. How is this theory actually practical and objective if these sorts of questions seem near impossible to answer? From the way Hill presents various metaethical issues underpinning Kant’s moral theory, it seems to me the theory is incomplete and not practically implementable – we simply don’t know enough or have the computational power to get from theory to practice. Now, maybe it is still worth pursuing, but I certainly have no assurance that such a task can actually be completed. Ultimately, I worry that Kant’s theory doesn’t practically (even if it theoretically can) generate the substantive moral claims that I need to be moral. Why be moral if I can’t really know how? Perhaps even children can feel the bindingness of the moral law, but maybe no one will ever actually be able to find and employ the decision procedure correctly, accurately, or effectively to derive the substantive, content-rich, specific principles we need for practical moral life.
This broad epistemic problem in moral theories, particularly where the decision procedure isn’t determinate and finite, has an odd result, in my view. If we don’t throw the theory away for the flaw, the only way to salvage it, as far as I can see, is to scale the requirements of the theory appropriately to one’s epistemic circumstance. Ought implies can, and if you can’t implement a decision procedure past a certain threshold by the very definition of your epistemic circumstance, then you can’t be responsible for thinking/constructing/reasoning past that threshold.
For example, to salvage the utilitarian view (not rule-utility necessarily), we must realize that those in excellent epistemic circumstances (high IQ, educated, have the resources to gather information, etc.) will be expected to complete more difficult utility calculations than those in poor epistemic circumstances. Note that how far one goes in the decision procedure or moral calculation (and the accuracy of one’s work) may result in different moral judgments/conclusions! One’s responsibility in moral calculation is not flat and the same as everyone else’s. The difficulty of the moral calculation which one is required to do must scale with resources one has at hand.
I’m inclined to think the same sort of salvaging must occur for the Kantian decision procedure. We are researching, deliberating, and on continual quest for moral truths. What was right yesterday, given the information we had, may turn out to be wrong tomorrow after we’ve given it even more thought. The result is something which is universal, but it is also highly particular and relative to our epistemic circumstances (to the point that many would claim it isn’t really universal – it lacks the bite we want). It also begins to look like something much different than what Kant originally gave us (or thinks he gave us). We are not standing on solid ground at this point. Kant has given us mere theory, and we walk away being unable to really implement it effectively, possessing few, if any, substantial moral claims for our practical lives. It seems like Kant has solved nothing. He has merely pointed us in the direction to continue our research, and unfortunately, our research is splintered, slow, and unclear.
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How do we derive specific moral principles from fundamental moral standards/values?
How can a fundamental standard be defended?
Hill offers a “broadly Kantian” view.
Later forumulations of CI help correct/remove personal preference and parochial bias.
CI is not a determinate decision procedure (how then does it work?)
Two ways in which moral construction is an ongoing task. (1) “Defining the broadly Kantian deliberate perspective is an incomplete work” (2) “Substantive deliberation about more specific principles”
Hill raises some worries about the relative causes of our moral beliefs, and how that suggests that there aren’t universally believed moral principles, and may even cause problems for justifying the universality of moral beliefs (although, I think it takes a lot of work to get there, after all, even if we disagree, some of us may just be flat out wrong). Moral disagreement certainly shapes our epistemic views of moral philosophy.
Hill discusses moral particularism, the behemoth that Kant cannot escape, as far as I can see.
Related to the introduction and sections (D) and (E).
Look, if Kant himself couldn’t get it right, why should I think that even after a lifetime of study I would get it right? Maybe he got the basic standard right (as Hill calls it), but it isn’t obvious that we are going to get the specific principles we need to be moral. This task of filling in the gaps and figuring it out is construction. One of the problems of construction regards how little we actually know and how much we must figure out, and it is highly akin to the epistemic criticism of utilitarianism. How is this theory actually practical and objective if these sorts of issues seem near impossible to answer? From the way Hill presents various metaethical issues underpinning Kant’s moral theory, it seems to me the theory is (1) incomplete and (2) not practically implementable. Now, maybe it is still ultimately worth pursuing, but I certainly have no assurance that such a task can actually be completed. Ultimately, I worry that Kant’s theory doesn’t practically (even if it theoretically can) generate the substantive moral claims that I need to be moral. Why be moral if I can’t know how? Perhaps even children can feel the bindingness of the moral law, but maybe no one will ever actually be able to employ the decision procedure correctly, accurately, or effectively to derive the substantive, content-rich, specific principles we need for practical moral life.
This broad epistemic problem in moral theories, particularly where the decision procedure isn’t determinate and finite, has an odd result, in my view. If we don’t throw the theory away for the flaw, the only way to salvage it, as far as I can see, is to scale the requirements of the theory appropriately to one’s epistemic circumstance. Ought implies can, and if you can’t implement a decision procedure past a certain threshold by the very definition of your epistemic circumstance, then you can’t be responsible for thinking/constructing/reasoning past that threshold.
For example, to salvage the utilitarian view (not rule-utility necessarily), we must realize that those in excellent epistemic circumstances (high IQ, educated, have the resources to gather information, etc.) will be expected to complete more difficult utility calculations than those in poor epistemic circumstances. Note that how far one goes in the decision procedure or moral calculation (and the accuracy of one’s work) may result in different moral judgments/conclusions! One’s responsibility in moral calculation is not flat and the same as everyone else’s. The difficulty of the moral calculation which one is required to do must scale with resources one has at hand.
I’m inclined to think the same sort of salvaging must occur for the Kantian decision procedure. We are researching, deliberating, and on continual quest for moral truths. What was right yesterday, given the information we had, may turn out to be wrong tomorrow after we’ve given it even more thought. The result is something which is universal, but it is also highly particular and relative to our epistemic circumstances (to the point that many would claim it isn’t really universal – it lacks the bite we want). It also begins to look like something much different than what Kant originally gave us (or thinks he gave us). We are not standing on solid ground at this point. Kant has given us mere theory, and we walk away being unable to really implement it effectively, possessing few, if any, substantial moral claims for our practical lives. It seems like Kant has solved nothing. He has merely pointed us in the direction to continue our research, and unfortunately, our research is splintered, slow, and unclear.
Are there general and basic moral standards (which determine specific moral principles/judgments)? How do we defend those basic standards?
Hill agrees that the Right precedes the Good.
Legacy of Skepticism – Clark
754
Is the skeptic examining our fundamental beliefs or about our empirical knowledge which comes after those fundamental beliefs?
What do these reflections reveal?
Start with Humean skepticism of our fundamental beliefs “outside our studies”
Is Moore's defense/proof rational and effectual or impotently dogmatic? The everyday domain being immune to skepticism.
755
The domain of instances of “plain questions.” Skepticism is ineffectual against plain questions. “Implained” skepticism can't overcome the context, and it must “change the subject” to get anywhere.
CS = Common sense (general propositions...??)
Dreamland and Lilliputian Skeptic....Meta-CS is not really Moore at all.
756
How broad of the dimensions of the circle of the plain?
Physiologist lecturing on mental abnormalities…example.
Twin propositions point out the ultimate logical sin, “’propositions’ outside contextual wedlock…’language on a holiday’”
Plain language is something we need to be cautious about using as epistemologists.
758
Moore is right if there is nothing beyond the plain.
“Are there material objects?” and “Can we know that there are material objects?” and “Can we ever know that we’re not dreaming?” are philosophic rather than plain.
Sopoforic’s example
759
Pilot example
Bonjour
The causal or nomological relationship between the believer and the world which makes the believe certain or highly probably need not be consciously known by the believer. It can be external to his subjective perspective.
Lawlike thermometer model of Armstrong – reliabilism
Clairvoyance counterexamples
Bergmann
Positive Thesis – Only externalism avoids skepticism
Externalism, particularly neo-Moorean externalism, has simpler and easier requirements for justification of knowledge, and it explains why we “know” ordinary propositions where other theories fail, as they are “too demanding and grandiose.”
Dretske’s: “If skepticism is false, externalism is true”
Externalism does not require we “justifiably believe that those skeptical possibilities are not actualized” (something we can’t justify in the first place) in order to have knowledge – all other theories do require this justification which can’t be had, and that is why they fall to skepticism where externalism does not.
But perhaps internalist views can also have neo-Moorean view: “the commensense view provides the best explanation of our evidence—we can justifiably believe that skeptical possibilities are not actualized.”
Unless Dretske can show why the non-externalists can’t be justified in this belief, then his claim that externalism is only theory which escapes skepticism doesn’t work.
Van Cleve:
Negative Thesis – Externalism implausibly avoids skepticism
How do we know the “apparently” reliable is actually reliable at all?
4 objections
Conditional answer: if we can satisfy the skeptic, then externalist beliefs are justified. But the antecedent doesn’t seem to be answered.
Epistemic circularity: attempts to establish the reliably of perception via perception
Uncomfortable Moving up a level: ?
Anything Goes:
Vogel
Does one need to believe that one is justified in believing ~BIV?
Justified in believing is different from knowledge. It seems a lot easier to show that one is merely justified in believing. Perhaps skepticism demonstrates that we don’t have knowledge, presumably a very high epistemic standard, but does it demonstrate that we aren’t even justified in believing anything about the (assumed) external world?
I realize I’m glossing over and perhaps even oversimplifying a carefully crafted argument with a lot of terminology. Take what I say with a large grain of salt.
Explanationism oddly seems like a grander, coherentist version of neo-Moorean dogmatism.
The basic structure of the arguments seems to be: I have two competing proposition A and B; I am more confident in A than B; thus, I am justified in believing A.
For dogmatism: I have a hand, I am more confident in the existence of my hand than skeptical principles, hence I have hand. That is the basic move that the dogmatist makes, right?
It seems to me that that explanationist is doing the same thing on a grander scale. I have two competing sets of propositions, set A (RHW) and set B (BIV); I am more confident in set A than set B; thus, am justified in believing set A.
There is a kind of Occam’s razor or ‘best explanation’ principle which leads to this confidence found in both dogmatism and explanationism. Setting aside whether or not that principle actually gets us to explanationism (for example, it isn’t clear to me that RHW is really any simpler than BIV), I worry that explanationism might ultimately be unsatisfying to the skeptic in parallel ways to dogmatism because of its reliance upon a best explanation principle. The skeptic has such a high standard of justification that the best explanation principle just doesn’t cut it. The skeptic seeks more than mere justified belief, he seeks knowledge or even certainty, which is not what the ‘best explanation’ principle can provide. The best explanation principle might itself need justification.
Perhaps I have just misunderstood the argument here, and maybe my description and criticism miss the mark entirely.
Where does justification end? (this is a response to skepticism)
He looks at several different ways of responding to skepticism.
Vogel
ontological simplicity, coherence (consistency) simplicity, or there is one underlying phenomena that explain many surface phenomena.
Not ad hoc (explain more than just the case at hand)
Should unify phenomena
Frankfurt doesn’t focus on political conceptions of Freedom (as in the tradition of Hobbes and Berlin), instead Frankfurt argues for a particular sort of freedom by modeling the authentic identity of persons. The fundamental question at stake is: Who is the “real” you?
Many famous philosophers have defined the real you as the rational you. In contrast, Frankfurt thinks the real you is the hierarchically integrated you, a ‘congruence between’ and an ‘identification with’ or ‘endorsement of’ your desires, which is less about rationality and more concerned the structure of your will.
As persons, we are self-reflective and we are not indifferent to which desires move us. On this view, we form desires about our desires, and our capacity to endorse our desires is what grounds our personhood, our freedom of the will, and our autonomy.
We start with first-order (FO) desires; these are ordinary desires about the world. E.g. I want to eat pizza; I desire sleep; I want cocaine; etc. Every creature with desires has FO desires, and hence FO desires aren’t very special. FO desires vary in strength, and for example, we might think that without any intervention, the strongest desire is what moves us, it is our will. E.g. If the honey badger desires food more than sleep, he’ll be effectively moved to pursue food instead of sleep – that is his (not free) will.
Naively, second-order (SO) desires are desires about FO desires. E.g. I desire not to want to eat pizza; I want to desire sleep; I don’t want to want cocaine; etc. Note that my SO desires can conflict with my FO desires. SO desires are found in creatures with more complex psychologies.
Frankfurt further distinguishes SO desires from SO volitions (where SO volitions are a subset of SO desires). A SO volition is a special kind of SO desire. A SO volition is a desire that some FO desire be or not be your will. A SO volition is a desire for some FO desire to take or lose priority over all other FO desires, such that you will be effectively moved or not moved to act upon some FO desire. A SO volition is the reflective endorsement or repudiation of a FO desire.
The capacity for and the use of SO volitions is the significant and necessary condition for a creature to be a person. Creatures, including humans, who lack SO volitions (even if they have mere SO desires) are called wantons - they are not persons. Lacking free will is not a problem for wantons, as seen in the case of the wanton addict. On Frankfurt’s theory, a wanton is exclusively moved by desires he has not identified himself with, endorsed, approved, or made his will. He is not a person because he is merely a being with desires that rule him, and he does not care to or perhaps even have the ability to rule over his desires.
In contrast to a wanton, a person, such as the unwilling addict, has SO volitions. Whether or not those SO volitions ultimately “win out” determines whether or not a person has freedom of the will.
When your FO desire and SO volition conflict, and if and when you are moved by a FO desire which you repudiate via a SO volition, you are not acting autonomously or authentically, and essentially, as a person, you lack freedom of the will. Significantly, even though you are moved to act by a FO desire that is in some sense ‘your desire’, because that FO desire overrides your SO volition, it seems as though you are forced to act upon a desire which isn’t really yours – you didn’t endorse that FO desire, in fact, the real you repudiated it. That FO desire which moved you, against your SO volition, is alien to you. The real you is a helpless bystander to the force of the external, inauthentic FO desire. To be authentic, to have freedom of the will, your SO volition must effectively make your FO desire your will.
Lastly, Frankfurt’s theory is not actually confined to only two orders of desires. There are third-order desires and volitions, fourth, fifth, and so on. E.g. I can want to want to want pizza, etc. Ultimately, the necessary condition of personhood and autonomy is some sort of capacity to identify ourselves with what we “really want to want to want…to want, and so on,” a capacity to decisively align our many orders of desires in a resounding commitment, securing conformity between them, and forcibly synchronizing and unifying them (Christine Korsgaard must love this). Unfortunately, Frankfurt does not provide a clear argument about this. This is one of the fuzzier and least clear aspects of Frankfurt’s theory, despite it being the most important aspect of his theory (it does all the magical work for him).
Interesting characteristics of this theory:
* A focus upon self-reflection, evaluation, endorsement, authenticity, and ordered desires fits many of our intuitions on the topic of free will and autonomy. Something about the theory seems right.
* It does not require robust metaphysical commitments. The theory sits comfortably in naturalistic philosophical perspectives.
* The theory is neutral to determinism and can work as a compatibilist view of freewill. (Although, it is not necessarily inconsistent with incompatibilism.)
** Compatibilism is the belief that free will and determinism are compatible ideas, where freedom, in this case, turns out to be something like just doing what you want to do, or willing what you want to will, which is distinct from other standard definitions of freewill, such as: “The ability to do otherwise.”
** Incompatibilists think that this kind of freedom isn’t enough, and they worry that if we are merely deterministic flesh bags of chemicals and electrical signals, then we are no better than any other determined or programmed object. On such a view, we are reducible to a mere mass of determined particles. Why are we any better than complex robots? Why is compatibilist free will actually freedom at all; and why is it worth having? Why would we be morally responsible if we are determined? So, the incompatibilist who believes we are morally responsible must claim we aren’t fully determined and that we have a kind of libertarian, metaphysically based freewill which overcomes the laws of physics. *Draw a homunculus.*
** Compatibilists will respond by claiming that libertarian freewill is incoherent; that libertarians have failed to provide any suitable account of how it works. The metaphysical commitments are too great for the compatibilist. Further, why are we any better than a random number generator or dice? Why is libertarian freedom worth having?
* The account is content-neutral. Persons aren’t required to have particular values. This sits in stark contrast to other classic theories of autonomy, freedom, and authenticity.
** This feature is powerful. It has some good aspects to it, but it also may have bring with it some problems which I don’t have time to go into.
3 Sets of Problems with this account:
* Manipulation. Frankfurt’s account of freedom and autonomy does not take into consideration ‘where a desire came from’ or ‘how it was acquired.’ It can’t explain manipulation-based autonomy defeaters such as the problems of poisoned origins or a neuroscientist re-engineering a person’s desires and beliefs.
** One paradigm case of manipulation is where a neuroscientist radically alters your desires (and beliefs). For ahistorical accounts of autonomy and freedom, like Frankfurt’s, as long as the neuroscientist changes you such that a kind of congruence between your FO and higher order desires is maintained, then you are still considered to be autonomous. Frankfurt’s account doesn’t seem capable of taking into account how the problem of manipulation, at least intuitively, results in an attack on or elimination of one’s autonomy and/or the authentic self.
** Don’t we want a theory of autonomy that allows us to reclaim autonomy from our checkered/conditioned past?
* Trilemma: Ab Initio, Infinite Regress, Incompleteness (Christman on Dworkin [who is Frankfurtian])
** Ab Initio/Problem of Authority – How can non-autonomous processes or higher order desires confer autonomy upon lower level desires? How does a particular second-order desire really have the authority to speak for us? Why that one?
*** When a SO volition endorses a FO desire, we take that FO desire to be an authentic desire, a desire of the agent himself, because the agent had to actually endorse it. Initially, it seems as if SO volitions have the power to speak for the authentic self. The problem, however, is that a SO volition needs to be an autonomous desire as well, a desire that really belongs to the authentic agent. If a SO volition is not an autonomous desire, then it seems as if a non-autonomous force is ‘endorsing’ a FO desire, and then it would not appear as if the FO desire is really endorsed by an autonomous agent. How can autonomy arise from non-autonomy? It doesn’t seem like it can. So, what makes a SO volition an autonomous desire? This brings us to the…
** Infinite Regress. - If SO volitions are made autonomous by TO volitions in the same way that FO desires are made autonomous by SO volitions, then we hit the regress problem, whereby we pile desires on top Bibliographyof desires.
*** The argument is that in order to make an N-order desire autonomous, an autonomous N+1-order volition must endorse it. To have an autonomous SO volition requires an autonomous TO volition endorsing it. But, clearly, we can ask the same question about TO volitions, and the answer requires having an autonomous volition from the next higher order endorsing it. This process of trying to autonomize desires with higher order autonomous desires can continue ad infinitum, hence the regress.
** Incompleteness – If we are to escape the Ab Initio problem without falling into the regress, we have explain how SO volitions are autonomous desires in a way that is different from how SO volitions make FO desires autonomous. Nobody seems to be able to give an explanation, hence the “incompleteness” problem. Which is basically the same thing as saying, we really don’t have an explanation at all.
** Summary: On Frankfurt’s model, we must ask if the relevant SO volitions themselves are autonomous. If not, then we have the ab initio problem. If so, then how do they become autonomous? If it’s in the same way as one’s first-order desires, then we face a regress. But if they become autonomous in some other way, then Frankfurt’s theory is incomplete because he hasn’t specified the method. He does anticipate the trilemma; he talks about decisively aligning, securing conformity between, or unifying our many orders of desires, but he never really explains how this works. Hence, Frankfurt’s model is incomplete.
* Perhaps you don’t find Frankfurt’s argument intuitively compelling. You should ask: Why is Frankfurt’s freedom of the will worth having? How is a person in this account any more worthy or better off than other animals and wantons? Why does it produce moral responsibility or the kind of agency that matters?
Rights and coercion are fascinating topics because they rest upon whatever (if any) gap there is between justice and morality. I’m still unsure how Kant generally characterizes the relationship between political normativity and moral normativity (are they unified? Is one a subset of the other? Are they completely separate realms?). It seems to me that Kant would need everything else to be dependent upon the CI, after all, it is the supreme principle.
Oddly, Kant has such a narrow view of what counts as freedom, it seems to me that even systematic manipulation, as long as it has certain results, should not be a problem for him (it might even be recommended by the CI – it is difficult to tell).
---
Metaphysics of Morals (pp. 6:229-239, 306-314)
‘Toward Perpetual Peace’ (pp. 8:365-7)
Seel: ‘How Does Kant Justify the Universal Objective Validity of the Law of Right?’
Metaphysics of Morals (pp. 6:229-239, 306-314)
6:230 – “Right is the sum of conditions under which the choice of one can be united with the choice of another in accordance with universal law of freedom.”
6:231 – Authorized coercion of those who infringe upon…??
6:232 – “When it is said that a creditor has a right to require his debtor to pay his debt, this does not mean that he can remind the debtor that his reason itself puts him under obligation to perform this; it means, instead, that coercion which constrains everyone to pay his debts can coexist with the freedom of everyone, including that of debtors, in accordance with a universal external law.” But, I thought a right was about “reminding” someone of their obligation, as you explained in class?
6:234 – Distinction between equity (right without coercion) and right of necessity (coercion without a right).
6:234 – In the Jointly owned trading company example, Kant is saying that judges without data won’t rule in favor of increased profits for the harder working partner. He is saying that with data, equity requires the judge to rule in favor of it though, right?
‘Toward Perpetual Peace’ (pp. 8:365-7)
Seel: ‘How Does Kant Justify the Universal Objective Validity of the Law of Right?’
Considers a “strong correspondence between” rights and duties, where rights are an entitled to authorized coercion, limiting others to their duties.
Freedom (independence from external sources, such as another’s choice) is the only original right of persons.
Does he justify this?
Seel argues that the “doctrine of right is dependent on the Categorical Imperative concerning the universal validity of the fundamental law it sets forth.” (76)
Rights and coercion are fascinating topics because they rest upon whatever (if any) gap there is between justice and morality. I’m still unsure how Kant generally characterizes the relationship between political normativity and moral normativity (are they unified? Is one a subset of the other? Are they completely separate realms?). It seems to me that Kant would need everything else to be dependent upon the CI, after all, it is the supreme principle.
Oddly, Kant has such a narrow view of what counts as freedom, it seems to me that even systematic manipulation, as long as it has certain results, should not be a problem for him (it might even be recommended by the CI – it is difficult to tell).
First Proposal – Lewis’s “Rule of Accomodation”
“flat” is context sensitive, it requires a “conversational score”
If I’ve learned anything, it seems to me that it must be this: Knowledge is not the goal. We don’t what it is, what counts as it, when we have it, or even if we can have it. I do want to be able to assert things and consider the value of other peoples’ assertions – but, I’m willing to accept a lower epistemic standard. I guess I’m less interesting in scaling the standards of knowledge, I’m not sure that really works. I’m more interested in justified belief, which perhaps scales with the context.
Cohen
How do we know the correct standard for each context? My worry is that we could provide ad hoc accounts or that contextualism might struggle to overcome to charge relativism.
Why in the case of John and Mary vs. Smith do we need to take one of those three options? The problem is that we don't have to think of this as one monolithic context in which one party is wrong and the other is right, or they are both wrong. Why can't they both be right? John and Mary are in the same geographic location, probably from the same nation, they speak the same language, etc. as Smith. But, they have different values, goals, and beliefs in mind, and essentially, they stand in a different subcontext than Smith.
Obviously, such has to defend itself against the charge of relativism. I submit that certain versions of particularism in moral philosophy do not fall into relativism, even if they appear at first glance as if they do. I think a contextualist could be particularist as well without falling to relativism.
NM, that is where he went.
My worry about the standard of contextualism is that it may need to assume a universal standard of knowledge or justification which is context independent.
Why can't we say (e) or (f)? Yeah, it isn't how we normally speak or use the word, but maybe we should. Why must contextualism be tied to the language game? Perhaps ordinary language sparked our intuitions about contextualism, but they don't have to be so strongly linked from what I can tell.
Quick list of thoughts and concerns on Contextualism:
''1.''
In “Internalist Responses to Skepticism,” Jonathon Vogel tracks various internalist approaches to the problem of skepticism. He offers criticisms of what he refers to as apriorism and dogmatism, and then endorses his own approach, explanationism.<<ref "1">> Explanationism, roughly, is the claim that a coherence among ordinary beliefs concerning our perceptual experiences justifies the belief in the negation of skepticism (e.g. –BIV). On this view, the patterns of our ordinary experiences are better explained by our rich set of ordinary beliefs, a “real-world hypothesis” (RWH), than the “brain in a vat” hypothesis (BIV).
In this paper, I outline three related worries about Vogel’s argument. First, explanationism may not be different enough from the dogmatist position. In addition, explanationism may fail to provide knowledge, and hence, by his own criteria, Vogel’s theory may fail to escape skepticism. Finally, it isn’t clear why we should assume that explanationism results in RWH having more explanatory merit than BIV.
''2.''
Vogel sketches out dogmatism in a couple ways:
By themselves, particular perceptual experiences in some way justify us in believing various propositions about the world. Each of these propositions entail –BIV, and one’s justified belief in such a proposition justifies, in turn one’s belief that –BIV. Thus we have local empirical justification for holding –BIV.<<ref "2">>
(DOG) If it looks to one that X, then one is thereby prima facie justified in believing that X.<<ref "3">>
The Moorean response to skepticism is very much in line with the kind of dogmatism that Vogel has in mind. Vogel walks us through several examples which illustrate the differences between dogmatism and explanationism, and, to be fair, there are differences. My worry, however, is that explanationism may only be merely a grander, coherentist version of Moorean dogmatism. Indeed, in footnote 39, Vogel perhaps anticipates this worry, as he “ruefully” acknowledges that explanationism may suffer from similar problems faced by dogmatism, particularly regarding hypothesis confirmation.
The mile-high view of the structure of both the dogmatist and explanationist arguments seems to be: I have two competing propositions A and B; I am more confident in A than B; thus, I am justified in believing A. The dogmatist may use a single ordinary belief in the existence of his hand to counter skepticism, while the explanationist uses the sum of ordinary beliefs to do it. One employs local empirical justification, and the other global empirical justification. They both, however, seem to have the same sort of root principle beneath them.
There is a kind of Occam’s razor or ‘best explanation’ principle which leads to this confidence found in both dogmatism and explanationism.<<ref "4">> Setting aside whether or not the principle employed by explanationism gets us where Vogel thinks it does (for example, it isn’t clear to me that RWH is necessarily simpler than BIV), I worry that explanationism might ultimately be unsatisfying to the skeptic in parallel ways to dogmatism because of its reliance upon a best explanation principle.
Surely a best explanation principle has a lot of force to it. I’m not sure what to do with it though. My gut instinct is to say that the skeptic seeks an epistemic standard higher than can be reached with such a principle, and perhaps both dogmatism and skepticism outright miss the point. If we let the skeptic set the epistemic standard as high as certainty, then even seemingly decent principles, like Occam’s razor, may not survive.
With that said, I admire the scope of Vogel’s explanationism. Explanationism responds to the skeptical argument that a “person’s experience is globally unveridical” with an argument that attempts to demonstrate how a person’s experience is globally veridical, unlike the possibly less appropriate scope of local veridical justification in the dogmatist’s argument.
''3.''
Vogel spells out skepticism from the internalist perspective as follows:
*1a. In order to know M, you need to know that various possibilities of massive sensory deception do not obtain.
*1b. In particular, you need to know that you are not a brain in a vat (–BIV) stimulated so that it falsely appears to you that M.
*1c. In order to know –BIV, you have to be justified in believing –BIV.
*1d. But you are not justified in believing –BIV.
*1e. Therefore, you do not know M.5
Vogel claims that falsifying argument 1d generates “an internalist answer to skepticism.”<<ref "6">> He argues that if “premise 1d of the skeptical argument is false…skepticism is refuted.”<<ref "7">> I disagree, and I wish to stress that while falsifying 1d is certainly a worthy response, it is not a finishing blow to skepticism.
While Vogel is worried most about 1d, 1b is the key premise with which I am most concerned. It follows from 1a, and 1a seems to derive from the closure principle, and it certainly seems plausible.<<ref "8">> If we agree to these premises, then we agree that defeating the skeptic requires demonstrating that we know –BIV. I’m not sure why Vogel begins his argument with this task (not a small one at that), but never resolves it later in his paper. He seems to gloss over this weighty requirement, even though he boldly claims explanationism is a “solution to the problem of skepticism” at the end of his paper.<<ref "9">> Perhaps he is right, but he didn’t get us there in his argument.
Suppose explanationism justifies the belief –BIV. To be (mildly) justified in believing –BIV, which is what Vogel seems to think explanationism buys us, may be necessary but not sufficient for knowing –BIV. Vogel does not neatly close this gap for us. Even if he does get us to the point where we are justified in believing –BIV to some extent, which is a significant accomplishment, it unfortunately does not seem as though explanationism gives us knowledge of –BIV, and that’s a problem for Vogel, given the criteria he set out.
The skeptic’s epistemic requirement is very high: knowledge, not merely justified belief. Since explanationism may fail to provide knowledge of –BIV, it is not clear that Vogel completely diffuses the skeptic’s argument. If he is right, he only gets us part of the way there. It would be no small feat to demonstrate that we can be justified in believing in the external world, even if we don’t necessarily know. Skepticism, however, still seems to survive his argument.
''4.''
Vogel claims RWH explains the sum of our sensory experiences, E*, better than BIV, and thus we are justified in accepting RWH, and consequently, in accepting –BIV. At least some real-world hypotheses are thought to be simpler and more unified than BIV hypotheses, and thus some RWH’s are better at explaining E*. On Vogel’s view, any version of BIV should be rejected because it is comparatively too complex and perhaps ad hoc. Should we really agree that some RWH necessarily has more explanatory merit than all BIV hypotheses?
Indeed, some models of BIV, perhaps even the usual ones, will build on top of a RWH (possibly in an ad hoc manner) an abstraction, an extra layer, an added mechanism, or an additional agent which explains E*. On such models, BIV is thought to be more complex than RWH, and therefore such models have less explanatory merit than RWH. But is this the case for all BIV hypotheses? This seems to be what Vogel needs, and yet it is far from clear that this is true.
Further, the skeptic need not convincingly demonstrate a case where BIV is simpler than RWH – he merely needs to open our eyes to the possibility of such a thing. Is it at least possible that some BIV hypothesis could have more explanatory merit than real-world hypotheses? Maybe, I really don’t know. That’s a problem for a theory which relies upon showing not only that the usual BIV hypotheses have less explanatory merit than at least one RWH, but that all BIV hypotheses must have less explanatory merit than some RWH.
''5.''
Ultimately, the skeptic always seems to be in a position to call into doubt principles of best explanation and the results of those principles. Simplicity may not be enough. Even justified belief in the external world doesn’t seem to be enough to finally defeat the skeptic, as the skeptic can continue raising the epistemic bar out of reach.
------------------
<<footnotes "1" "Jonathon Vogel, 'Internalist Responses to Skepticism,' in// The Oxford Handbook of Skepticism//, ed. John Greco (Oxford: Oxford University Press, 2008): 533-556">>
<<footnotes "2" "Ibid., 535">>
<<footnotes "3" "Ibid., 539">>
<<footnotes "4" "Ibid., 545">>
<<footnotes "5" "Ibid., 533">>
<<footnotes "6" "Ibid., 537">>
<<footnotes "7" "Ibid., 544">>
<<footnotes "8" "Very broadly, we might explain the principle in this way: If S knows (or S is justified in believing) P, and S knows (or S is justified in believing) P entails Q, then S knows or S can come to know (or S is justified in believing or S is justified in coming to believe) Q. Admittedly, some version of this principle seems like it must be correct. ">>
<<footnotes "9" "Ibid., 550">>
My number one issue in this reading: Kant doesn’t seem to effectively address how far we can particularize our maxims. That’s what I need to know. Nothing else matters if I don’t have a standard for this. The system fails without this. Today’s topic demonstrates this problem over and over.
My second issue: How do we resolve the appearance of contradictory duties? A lot of the problems seem to have two competing duties. An effective decision procedure must explain the priority of duties or demonstrate how they aren’t really competing at all.
Truthfulness is one’s duty to everyone, no matter the circumstance.1 If we did lie, we may not be doing anything directly wrong to the one who unjustly compels us, but we would be doing wrong “in general.” This general sense would result in ‘no one believing anyone’s statements,’ and would cause contracts to lose their force, which is a key wrong against humanity in general, I guess. Why should I agree contracts are so important? Why should we think that someone willing to lie in this exact circumstance would really be damaging the general belief of statements? I don’t see it. This is a particular circumstance, not a general one.
Truthfulness is a duty which is the basis of all duties grounded on contract, “the law of which is made uncertain and useless if even the least exception to it is admitted.”2 Why should I agree to this? I have some intuitions which go this direction, but it is far from certain.
I fear I’ve not understood 8:427. If you lie, Kant says you legally accountable for the actions of the person to whom you lied. Maybe in his day, but our laws are more complex and take into account other morally salient features of a circumstance. Further, why should I care? This section seems to go against the very motivational claims underlying the good will. Unintended consequences – isn’t this the problem with consequentialist law? Let’s say a guy tells the lie, and remains responsible, and it just so happens, completely coincidentally, to turn the world into a utopia directly because of this lie. Is he responsible for turning the world into a utopia? He’d be responsible for bad, so why not good?
It is unclear to me that the Kingdom of Ends would need a Republic government. I’m fairly persuaded that “no human being can be bound except through laws to the formation of which he has contributed,” without the representative clause, has a real chance of being correct.3 Kant’s explanation of law and politics remains very confusing to me.
Kant very much favors honesty. What does Kant think of deception through omission? It isn’t honest, if you ask me. He talks about avoidance (8:428 and elsewhere). There seem to be cases where deception through omission is a hell of a lot like lying and quite dishonest, and cases where they aren’t a like. How does he disentangle these? I’m not sure he can.
Kant needs to establish the duty of truthfulness (unconditionally, in all cases, etc.). Show me how the CI generates this duty. I don’t believe it. We have yet to see the CI in action; it is not alive and working for me yet. This is a perfect opportunity to show how it works. This also seems like a simple test. If we cannot even do this, then the CI is this thing my reason commands but I know not what it really is, how it works, or why I should think it applies. The reasoning before did juice my intuitions that he’s right about the CI, but I need more than theory – I need to see that it works, and it really does need to live up to certain intuitions I have. Ultimately, I worry this “apodictic” law built into my reason by definition (bordering on ad hoc at this point) is not practical at all, but merely theoretical, and it is wildly unclear how a rational person (as we, not Kant, use the term) could use the CI as an effective moral decision procedure.
Kant offers a borderline ad hominem argument (oddly acceptable in moral arguments).4 I am already a liar because I’m thinking about exceptions to truthfulness. But, I say: I am not making an exception of myself – I think all people in the murderer circumstance should lie. If Kant does not turn to a moderate version of particularism, I think he focuses on the unconditional at loss of the practical, morally salient features of ethical life.
In 4:422, we get the suicide example. Problematically, it seems like he points out contrary examples later. If you had rabies or you were a POW with state secrets, etc., then suicide is permissible. How do we resolve this? Why can’t we do this for lying?
Kant gives us the lying promise example –this is about self-love. Many people can already agree to this. The murder example is very different –it seems to be about loving others (a far cleaner motive). Kant doesn’t seem to be able to account for this as nicely as I’d like.
From the Formula of the Law of Nature, one might be tempted to argue that “if everyone lied, then lying wouldn’t succeed it deceiving a murderer because the murderer wouldn’t believe what anyone had to say.” This is ridiculous. Surely we can see that it isn’t a matter of “Lying in all cases” vs. “Never lying in any cases,” but rather, “Almost never lying, except in a few certain cases” – and the murderer would believe us in that context. There is no contradiction or inconceivability here.
From the second formulation, Formula of Humanity, one might be tempted to say that we are treating the murderer as merely a means and not an end via manipulation/lying. This isn’t clear to me though. The soon-to-be murderer is about to do something very immoral, irrational – perhaps I’m helping him. Merely reminding him of his duty might not help. Lying might help.
Murder is complicated. It is an ultimate, irrevocable kind of evil action. There are reasons, I assume, why people believe it is okay to kill in self-defense or the defense of others. How does Kant deal with this? Is he an absolute pacifist? Instead of killing the would-be murderer, perhaps lying would be a lesser evil that gets the same job done. We want to try to do everything possible before we have to kill the murderer, right? This seems like I’m treating the murderer as an end. I want the best for them. If I was in a murderous rage, I hope someone would treat me like that too. From the objective perspective, I hope someone would lie to me!
Kant says we can’t intentionally say something which isn’t true, even good-naturedly.5 What about a joke or a prank?
Inner lies are complicated and unclear. The examples need clarification before I offer more thoughts. I fear that Kant did not have our understanding of human psychology, and without that benefit, he may make claims that he otherwise wouldn’t if he had modern science.
1 8:425
2 8:427
3 8:427
4 8:430
5 6:430
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‘On a Supposed Right to Lie from Philanthropy’ (pp. 8:425-30)
Groundwork (pp. 4:421-4, 429-31)
Metaphysics of Morals (pp. 6:429-31)
Critique of Practical Reason (pp. 5:67-71)
Hill: ‘Kantian Constructivism as Normative Ethics’ [on blackboard]
‘On a Supposed Right to Lie from Philanthropy’ (pp. 8:425-30)
8:425, Benjamin Constant: We have a duty to tell the truth to those who have a right to the truth. Not everyone has a right to the truth, and to those people, we can lie.
8:426, truth (objective, laws of logic, etc.) vs. truthfulness (subjective, of a person). Kant thinks Constant should talk about truthfulness.
are we authorized (right) to be untruthful?
Is it our duty to lie in unjust circumstances of coercion, where we may be preventing murder, etc.?
This is matter of duty of right, not of ethics (from footnote). ??
Truthfulness is one’s duty to everyone, no matter the circumstance. If we did lie, we may not be doing anything directly wrong to the one who unjustly compels us, but we would be doing wrong “in general.” This general sense would result in ‘no one believing anyone’s statements,’ and would cause contracts to lose their force, which is a key wrong against humanity in general, I guess. (why should I agree contracts are so important?).
Why should we think that someone willing to lie in this exact circumstance would really be damaging the general belief of statements? I don’t see it. This is a particular circumstance, not a general one.
What does Kant think of deception through omission? It isn’t HONEST, if you ask me. He talks about avoidance (8:428 and elsewhere). I assume that’s fine. But, is it really? There seem to be cases where deception through omission is a hell of a lot like lying (and others that are very distance from lying). How does he disentangle these?
It is not necessarily harm to an individual, but it is necessarily harm to humanity in general. Why does a lie make the “source of right unusable?” Because the source of right is a contract?? I don’t know.
8:427, if you lie, Kant says you legally accountable for the actions of the person to whom you lied. Maybe in his day…But, even so, why should I care? This section seems to go against the very motivational claims underlying the good will. Unintended consequences – isn’t this the problem with consequentialist law?
Okay, so let’s say he tells the lie, and remains responsible, and it just so happens, completely coincidentally, to turn the world into a utopia. Is he responsible for turning the world into a utopia? Did he do anything wrong?
Truthfulness is a duty which is the basis of all duties grounded on contract, “the law of which is made uncertain and useless if even the least exception to it is admitted.” Why should I agree to this? I have some intuitions which go this direction, but it is far from certain.
Truthfulness is a commanded and prescribed by reason, the CI, unconditionally.
The basic problem is that Kant doesn’t seem to address how far we can particularize our maxims.
8:428, It is unclear to me that the Kingdom of Ends would need a Republic government. Constant’s argument going “no human being can be bound except through laws to the formation of which he has contributed,” (8:427) may be correct, without the representative clause.
We all have the right and duty to truthfulness.
8:429, to generate a principle of politics we must provide: (1) an axiom issuing from external right; (2) a postulate of external public law in accordance with principle of equality; (3) a problem of how it is to be arrange in a society, in accordance with principle of equality and freedom.
“Right must never be accommodated to politics, but politics must always be accommodated to right.”
Kant needs to establish the duty of truthfulness (unconditionally, in all cases, etc.). Show me how the CI generates this duty. I don’t believe it. We have yet to see the CI in action; it is not alive yet. This is a perfect opportunity to show how it works. This seems like a simple test. If we cannot even do this, then the CI is this thing my reason commands but I know not what it really is, how it works, how it applies, or why I ultimately should care if I cannot cognize and use it.
I’m almost pissed off. This apodictic law built into my reason by definition (bordering on ad hoc at this point) is not practical at all, merely theoretical, and it is wildly unclear how a rational person (as we, not Kant use the term) could use the CI as an effective decision procedure. I’m hungry for answers; where are they? =)
I am deeply persuaded by some fundamental Kantian metaethical positions. But, I don’t think this system, so far, works. And, if it does, it seems like it boils down to particularism.
8:430, ad hominem! I am already a liar because I’m thinking about exceptions to truthfulness. I am not making an exception of myself – I think ALL people in that circumstance should lie. Kant focuses on the unconditional to loss of the practical, morally salient features of ethical life.
Groundwork (pp. 4:421-4, 429-31)
4:421, First applicable form of the moral principle (in 4:402), Formula of the Law of Nature
4:422, Suicide example, it seems like he points out contrary examples later. If you had rabies or you were a POW with state secrets, etc. How do we resolve this? Why can’t we do this for lying?
Lying promise example – note this is about self love. Many people can already agree to this, their intuitions go that way. The murder example is very different –it seems to be about loving others (a far cleaner motive).
Particularize your maxims to prevent conflicting duties, to match our intuitions, and to make this practical. This is his only out. His theory is incoherent if he doesn’t take it.
We can’t argue this: “ After all, if everybody lied, even just to murderers at the door enquiring about the whereabouts of one’s actions, then the lying could not succeed since no murderer would believe what one says, and hence the action violates the first form of the Categorical Imperative (CI)”
Surely we can see that it isn’t “Lying in all cases” vs. “Never lying in any cases,” but rather, “Almost never lying, except in a few certain cases” – and the murderer WOULD believe us in that context.
This discussion has been too one-dimensional. What we really have here seems to be conflicting duties. Kant can’t have any conflicts issue from the CI, but this is a case where, to our intuitions, it must.
4:429, Second formulation, Formula of Humanity
Means, ends treating.
Same 2 examples from before.
Consider: “Likewise, the lie violates the second form of the CI by failing to respect the rationality of the murderer, since that rationality is exhibited through the self-legislation of ends whereas by lying we manipulate the murderer into actions directed at our own end, which end is opposed to the end that the murderer has legislated for herself; thus, the liar fails to treat the murderer as an end.”
Treating the murderer as a merely a means. Not necessarily. He’s about to do something very immoral, irrational – perhaps I’m helping him. Merely reminding him of his duty might not help. Lying might help.
Murder is complicated. It is an ultimate, irrevocable kind of evil action. There are reasons, I assume, why people believe it is okay to kill in self-defense or the defense of others. How does Kant deal with this? Is he an absolute pacifist? Instead of killing the would-be murderer, perhaps lying would be a lesser evil that gets the same job done. We want to try to do everything possible before we have to kill the murderer, right? This seems like I’m treating the murderer as an end. I want the best for them. If I was in a murderous rage, I hope someone would treat me like that too. From the objective perspective, I hope someone would lie to me!
Metaphysics of Morals (pp. 6:429-31)
6:430, we can’t intentionally say something which isn’t true, even in good nature. What about a joke or a prank?
Inner lies are complicated and unclear. The examples need clarification before I offer more thoughts. I fear that Kant did not have our understanding of human psychology, and without that benefit, he may make claims that he otherwise wouldn’t if he had modern science.
Polite lies are considered. Ruled out, I believe.
Critique of Practical Reason (pp. 5:67-71)
I have absolutely no idea what is going on in here.
Hill: ‘Kantian Constructivism as Normative Ethics’ [on blackboard]
Meh
Freedom and Resentment
Determinism itself isn’t what seems to matter. I think incompatibilists who inspect the problem carefully will agree – they simply use determinism as a paradigm example of a universe and an agent arranged such that it is clear to the greater number of intuitions why we should we worried about how external laws influence our ability to choose.
Newton changed the world – philosophy, religion, science all reacted to his work. Determinism (and compatibilism) was a common thesis at the time. Einstein shows up, and we have good reason to think the world at the quantum level does not behave similarly to macroscopic level physics, and in fact, we may even have evidence to suggest that the world isn’t perfectly deterministic at all.
Even if the physical world is not causally deterministic as we thought in the Newtonian sense, the incompatibilist has not won. In fact, it seems that determinism has nothing to do with our problem with compatibilism.
Determinism is simply billiard balls hitting billiard balls, with a strict causal link which always holds, or always holds without some sort of intervention. The incompatibilist must overcome more than just this.
Prime mover theory is at the heart of the incompatibilist doctrine. We must be the cause of our choice, and it can be nothing else. If we can be reduced to mere physics; regardless of whether or not those deterministic mechanics, then we aren’t prime movers.
One can resent the bad without resenting wrong. Good/right distinction is important here, as it seems I can loathe when I can’t blame.
Precis of The Illusion of Conscious Will
Will: Experience, Force
Experience of consciousness, self-reporting seems to be only reliable indicator of “conscious will”
Brain damage, hypnosis, table-turning (ouiji boards), etc. can be “experience of consciousness” defeating.
2x2 Square
Automatisms and illusions of control (controlling machines, button pressing, causation/contingency)
What does the ability to predict action mean for freewill?
Empirical Will – The causality of the person’s conscious thoughts as established by scientific analysis of the covariation with the person’s behavior
Phenomenal Will – the person’s reported experience of will.
Causal agents
Libet’s findings – Readiness Potential (RP) – brain reliably begins working for a choice before we are aware of it. The question: Have we chosen before we are conscious of what we will choose? Does that matter? Is there any chance for deliberation or “doing otherwise?”
Consciousness regress. The Experience of willing is not the cause of action. We can still have a will about which we aren’t conscious.???
Not Accidental JTB:
-reliable (not necessarily infallible) - externalist
-to some extent, know how and why you know - internalist
They both want the same thing, right? The reason the externalist wants agents to know "how and why you know" is because that results in reliability often. The reason the internalist wants reliability is because it is the result of know "how and why you know." You don't really know "how and why you know" if you aren't reliable.
Beliefs in necessary truths are infallible, hence reliable; we just need the internal story to it, which shouldn't be too hard. Almost always inferential.
Beliefs in contingent truths can be reliable. What does it mean for a truth to be contingent? it means there is a probability greater than 0 that the truth values are different. It could have otherwise.
To know a contingent truth, C,
One could be merely reliable in believing C. Maybe C, contingently, has a 80% of being true. Maybe my reliable method has a 90% chance of leading me to C. My method has a 72% of leading me to the right answer.
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I don't understand the newspaper example in the Lottery paradox. Something seems fishy about it to me. My claim is this: the newspaper is not a source of knowledge if the mathematical odds (be definition having a higher chance of being correct in this example) aren't, and in all likelihood, with respect to a lottery of magnitude, the newspaper isn't a source of knowledge as Pritchard believes.
Pritchard has a strong intuition that “even though this belief is justified and true...it is not a case of knowledge. I think, ultimately, Pritchard has a strong intuition that JTB based solely upon probabilistic justification cannot result in knowledge. Why should we agree? Can this be right?
What seems weird to me is that Pritchard thinks it is reasonable to believe: “it seems that evidence of a certain kind can sometimes suffice for knowledge even though, surprisingly, stronger evidence would not suffice.” I'm not saying this must be wrong, but I have strong intuitions which go against it.
At first, I thought this was a temporal issue, where the agent forms her belief that "X is a losing ticket" BEFORE there is a resulting winner, while in the case of the newspaper, the agent forms her belief that "X is a losing ticket" AFTER there is a resulting winner. But, this can't be the problem. Back to the odds, maybe the agent could form her belief AFTER the resulting winner, but before the hearing the Lottery admin, qua the odds. Prediction is not the problem.
Importantly, the newspaper's report is probabilistically correct, just like the mathematical odds. There is always a chance the newspaper will get it wrong. Maybe they mistyped; maybe they misheard the Lottery administrator's announcement of the results; maybe it was a prank; maybe Fox news bought the newspaper...whatever. The fact is that newspapers are fallible. In a sense, the newspaper is “predicting” the winner, since it cannot infallibly report who won.
We have A's prediction of Z and B's prediction of Z. Assume A's prediction of Z has a higher chance of being correct than B's. As far as I can tell, any rational person who knows all and only these assumptions should use A's prediction.
Let's say this is a 1,000 ticket lottery. Let's say the Lottery admin uses a computer to report the results, and this computer is the accurate in its reporting 99% of the time, and fails 1% of the time. The Lottery admin puts the result in, and the computer reports/broadcasts the result. When the computer says, "X won the lottery," there is a 99% chance that it is true. Would you believe the odds or the computer? Surely the odds. How is the newspaper any different? It isn't.
The newspaper is not as reliable as the odds. Why should we trust the newspaper over the odds in the first place? You shouldn't!
Think about it. I assume the odds of the Newspaper getting it wrong are astronomical, and of course, we can think of a Lottery with enough tickets to over come these odds – it would be a ridiculous lottery. Why should you trust the newspaper on something so astronomically unlikely? You shouldn't.
You need more than just one newspaper. You need multiple sources. That's what responsible epistemic agents do! When considering a highly improbably thing occurring, you don't just verify it solely based upon Al Jazeera; you read and verify with RT, Reuters, BBC, etc. If it is improbable enough, like a lottery, you need to call the Lottery admins; you need to verify from multiple angles before you commit yourself to believing something so wildly against the odds.
The point is that the odds of all of these sources of evidence being wrong at the same time are lower than the odds of winning the lottery. That is the only time you should accept that you've won the lottery in face of astronomical odds.
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What about epistemic moral luck? If there are epistemic duties, I think luck is important.
What is wrong with probabilistic justification of knowledge? I have strong suspicions that an enormous portion of what we call "ordinary knowledge" is probabilistic.
r: how do you know X?
I know X because X has a Y probability?
r: how do you know X has a Y probability?
r: how do you know that "you know X because X has a Y probability?"
I don't understand the newspaper example in the Lottery paradox.
In the case of the odds, the agent, Sally, forms her belief that "X is a losing ticket" BEFORE there is a resulting winner.
In the case of the newspaper, the agent forms her belief that "X is a losing ticket" AFTER there is a resulting winner, since they reliably form their belief by reporting on the Lottery administor's claim of who won.
Back to the odds, maybe the agent could form her belief AFTER the resulting winner, but before the hearing the Lottery admin, qua the odds. This is kind of weird though, since the results are already decided - it is no longer a matter of probability. Probability has to do with predicting the future. Probability is about being a prediction at time T1 about some future event at time T2.
This example seems tainted with epistemic problems about "the future."
Ah, but she reliably formed her belief even after there was a winner. So, it does work.
Something tricky is happening in this newspaper example.
Let's say the Lottery admin uses a computer to report the results, and this computer is the accurate in its reporting 99% of the time, and fails 1% of the time. The Lottery admin puts the result in, and the computer reports/broadcasts the result. When the computer says, "Sally won the lottery," there is a 99% chance that it is true.
Now, I take this computer to be very similar to a reliable newspaper in salient ways. Newspapers aren't always right.
Why should we think the newspaper is the sort of evidence which leads to knowledge but not looking at the odds?
If Sally listens to the computer, she will form knowledge 99% of the time.
Odds: Sally Lost
Lottery Event
Do the odds matter now? Let's say they do.
The newspaper is not as reliable as the odds. Why should we trust the newspaper over the odds? Perhaps you shouldn't! I assume the odds of the Newspaper getting it wrong are astronomical, and of course, we can think of a Lottery with enough tickets to over come these odds. Why should you trust the Lottery? You shouldn't. You need to listen to the newspaper, then you need to contact other people, the lottery admins before you should change your belief about the lottery.
''1 - Introduction''
In this paper, I will analyze Daniel Wegner’s view on the conscious will as presented primarily in the article “Apparent Mental Causation: Sources of the Experience of Will” and a couple claims from his book The Illusion of Conscious Will. The second section is devoted to explicating Wegner’s view and work. His work in psychology seems to have upset (parts of) the philosophical world – his conclusion is pretty staggering. Afterwards, in the third section, I’ll briefly consider why his argument matters, its implications, and what we will lose if he is right. Finally, in the fourth section, I offer four criticisms of his argument. In particular, I am worried about the burden of proof in this dialectic, the problematic assumption that conscious will is a feeling, what conclusions the empirical evidence really supports, and the lack of evolutionary explanations for an illusory conscious will.
''2 - Wegner’s View''
Daniel Wegner argues the conscious will isn’t the cause of action.<<ref "1">> On his view, people everywhere mistakenly interpret their conscious thoughts as being causally relevant to their actions. In his writing, he attempts to dismantle the commonly held belief and experience of a direct causal connection between one’s conscious thoughts and actions. Ultimately, he believes the conscious will is epiphenomenal.
Wegner describes conscious will as an experience, feeling, or perception.<<ref "2">> The experience of conscious will spans from a conscious thought or intention to the appearance of a causal path to the target action.<<ref "3">> In Wegner’s view, the supposed causal link between the conscious thought and the action is illusory, and he claims both thought and action are caused by unconscious mechanisms.
Why are we mistaken? Why do we wrongfully interpret our experiences and erroneously infer causation? Sometimes we perceive patterns and causation where there are none, and Wegner seems to think this is the case with the conscious will. Our flawed ability to recognize causation seems to be a significant reason why we have the experience of conscious will at all. When conscious thoughts or intentions precede and match the target action in a timely, exclusive, compatible, and consistent manner, we mistakenly infer, via our flawed causal recognition, that our conscious will was the cause of the action.
Wegner thinks a potential link between thought and action is weakened by the involuntary nature of examples such as motor automatisms, hypnosis, dowsing, action projection, and psychological disorders such as schizophrenia, where in these cases one does not experience conscious will but still demonstrates many of the scientific signs of it.<<ref "4">> In these cases, the person acting does not feel he is making a conscious decision to act, but feels as though some external force is causing the action through him – that is, there is a separation between the action taken by the person and his conscious thought or desires; the link between conscious thought and action isn’t there when we would expect it to be. Further, Wegner uses an experiment, the “I Spy” study, to demonstrate how the experience of conscious will can be artificially created. Wegner’s experiment seems to build off and extend from Libet’s studies, which attempted to reveal how unconscious mechanisms played a major causal role in the appearance of voluntary action.<<ref "5">> Wegner employs both positions as evidence for the thesis that the experience of conscious will is an illusion, where conscious thoughts are inefficacious and do not cause our actions (despite all appearances).
The purpose of the “I Spy” study was to “lead people to experience willful action when in fact they have done nothing.”<<ref "6">> This was a digital 2-player Ouiji board version of I Spy (using a mouse), where the participant was primed with words about items on the screen, forced onto certain objects by a confederate, and required to “rate each stop they made for personal intentionality.”<<ref "7">> The point of the study was to generate cases where participants artificially felt as though they consciously willed an action, when in fact, they did not cause the action. Word priming “did not cause participants to stop on the items.”<<ref "8">> Word priming did, however, conjure thoughts about the related objects on the screen, and when forced upon these objects in brief time frames after priming (1 or 5 seconds), participants “reported having performed this movement intentionally.”<<ref "9">>
The experiment shows that one can have conscious thoughts which don’t cause action yet still form the illusion of an experience of conscious will. The involuntary examples demonstrate that one can have conscious thoughts which meet many of the matching parameters of target actions, but don’t result in the experience of conscious will. Together, both positions, in Wegner’s view, demonstrate how the apparent causal link between consciousness and action is an illusion.
Wegner claims the experience of conscious will serves to provide us a preview of what we may do, but “the real causal mechanisms underlying behavior are never present in consciousness. Rather, the engines of causation are unconscious mechanisms of mind.”<<ref "10">> It remains unclear why this ability to preview matters.
''3 – A Couple Implications. What’s at Stake?''
If Wegner, like many psychologists, is right in thinking the conscious will can be reduced to deterministic, physical mechanisms, then the game is likely over for incompatibilists. We might initially think science is the wrong domain for proving we don’t have free will (which requires substantial metaphysics). Presumably, free will is part of having conscious will. If the experience of conscious will can be entirely reduced to mere physical mechanisms, if this phenomenon is best explained in naturalistic terms, then either incompatibilists should deny free agency or the burden of proof seems to be shifted to the libertarian.
Compatibilists (and incompatibilists as well) remain vulnerable to Wegner’s argument in a different way. If Wegner is right in thinking that conscious will is entirely an illusion, and if conscious thought does not cause action, then it is very hard to see how humans could engage in any sort of meaningful deliberation and choice necessary (even by compatibilist standards) for being moral agents. In essence, Wegner’s argument seems to reduce us down to mere observers of the results of our unconscious mechanisms. If he is right, then I don’t see why morality and moral responsibility should have any rational relevance to us. We can’t actually participate in moral life; moral life is an illusion.
''4 – A Series of Brief Criticisms of Wegner’s View''
''4.1 – Burden of Proof''
While Wegner tries to demonstrate why we can be mistaken in attributing causality, he does not ultimately show why we all feel like free agents. He must explain why this feeling of free agency, a very potent and convincing experience we all have, must be false, and particularly how and why we all suffer from this mass delusion. He seems to act as though he has an open-and-shut case against the efficacious conscious will (most of us are sometimes guilty of this sort of bravado). While he raises problems and concerns, he fails to provide the sort of extraordinary evidence required to counter almost everyone’s experience of this phenomenon and the intuitions we have on the matter. I think he has, at best, opened the door to the possibility that the conscious will is merely an illusion, but he has not convincingly closed the doors on the other possibilities.
''4.2 – Conscious Willing as a Feeling''
Wegner claims that “[w]ill is a feeling, not unlike happiness or sadness or anger or anxiety or disgust… will has other characteristics of emotion, including an experiential component (how it feels), a cognitive component (what it means and the thoughts it brings to mind), and a physiological component (how the body responds).”<<ref "11">> He is sympathetic to a scientific Humean view. Unfortunately, Wegner seems too quick to reduce the conscious will to some mental state of lower status; he glosses over our ordinary, everyday phenomenological evidence.
Quite related to my previous criticism, I fear that Wegner does not adequately capture or describe the phenomenon of conscious willing when he categorizes the will as a feeling. I grant that the conscious will is similar to feelings and sensory perception in salient ways. I don’t think, however, the experience of conscious willing is either an outright feeling or ultimately analogous to our ordinary feelings. It is more than that. When I attend to the phenomenon of my conscious will, it is not presented to me in a way similar to my ordinary feelings (admittedly, I don’t know how to describe it, but I know what it does not appear like). I find the experience of the conscious will to be fantastically unique and far richer than something like sadness, anger, or happiness. I may not be able to describe why exactly they differ, but Wegner also has not adequately explained away the experience of conscious willing as just another emotion or feeling.
''4.3 – What Does His Evidence Support? ''
We might also have methodological worries and issues dealing with what Wegner’s experiment really proves or explains. Wegner may be overstating what his evidence supports. A more conservative appraisal of the evidence suggests a different conclusion: we are fallible about our experience of conscious will. This is far from the bold thesis that conscious will is an illusion. Just because some experiences are illusory doesn’t mean all are illusory. Just because someone can be tricked into incorrectly believing he caused a cursor to stop on a screen (when in fact, another agent caused it), doesn’t mean that the experience of willing is always an illusion.
Looking specifically at the “I Spy” study, the situation seems contrived – that is, the experiment seems more like a trick than the sort of study from which to draw such sweeping conclusions about the experience of conscious will in general. Why should we think this study is representative of the ordinary sort of experiences of conscious willing? This study seems to suffer some of the same problems that its predecessor, Libet’s study, encountered. It isn’t clear that these studies are examining normal conscious intentions, but rather automatic functions, rationalizations, or tricks that merely demonstrate our fallibility.
In addition, I’m not convinced the involuntary examples prove much of anything. They simply aren’t good examples of normal mental activity. Pathological conditions may (or may not) serve to show quirks and boundaries of the experience of conscious will, but they aren’t representative of ordinary conscious experience. So what if these cases have ‘many of the matching parameters?’ That isn’t the same as meeting them all; perhaps we can infer that people in these outlying cases are not, in fact, experiencing conscious will when they do not meet certain parameters. But that is probably all we can infer – one should not draw conclusions from the experiences of fringe cases. Their faulty experiences don’t really give us good reasons to think the conscious will is entirely inefficacious and an illusion.
I am also concerned the self-reporting in the “I Spy” experiment may have just been the result of mere post-hoc rationalizations. Obviously, that initially seems to support Wegner’s point in the first place, as he is trying to debunk what he considers to be our global post-hoc rationalization for delusions of conscious willing. Instead, I’m trying to say this is an exceptional kind of case, and not representative of our usual self-reporting. It is one thing to ask: “In general, do you believe your conscious will is efficacious?” and another thing to ask someone to rate their personal intentionality in a given situation. I am not sure conscious will sits on a rated gradient at all. Reporting and rating personal intentionality may not operate in the way that Wegner assumes.
Related to this concern of self-reporting, I worry the study focuses too much upon whether or not people believed their conscious thoughts led to certain results (several steps beyond their action) rather than whether or not they caused their action directly. The action of moving and stopping our hand is phenomenologically different from the figuring out whether or not we moved or stopped a cursor on a computer screen. Moving/stopping my hand is simpler, more straightforward, more “up to me,” relying far less upon my ability to determine causation, and perhaps even more ready-to-hand than moving/stopping a mouse or cursor (the cursor’s movement is even more abstract and distant from my action than moving a mouse). For example, we must contend with issues of being a digital native or being unfamiliar (to some degree) with using the mouse; a professional first person shooter gamer will recognize causation problems in cursors/mice that most of us won’t, and a digital native will be more equipped to make decisions concerning causal efficacy in this chain of causes than a newcomer. It is especially pertinent to keep in mind that someone with little or no experience using a mouse will have a much harder time controlling the cursor’s position on the screen than a more experienced user in the first place, much less recognizing if the cursor stopped due to their own action or another’s.
There are varying levels of causal recognition. Anyone who has ever remotely controlled a person’s computer (for emergency repair work, occasional maintenance, or pranking your friends), especially a computer used by a non-native, can tell you that these people are momentarily tricked into thinking they are moving the mouse when they really aren’t. They don’t quite have enough experience to know immediately that they aren’t in control. Lots of activities are like this. Essentially, there are a lot of phenomenal abstractions sitting between my consciously willing to my move hand (the action itself) and figuring out whether or not I truly controlled a cursor.
Those layers don’t seem to be appreciated enough in this study. Wegner should not be testing something so far away on the causal chain; he should be testing something much more phenomenologically immediate and within the expertise of practically all with conscious will – such as raising one’s hand.
Lastly, beyond this inductive step, even employing an inference from the best explanation principle does not seem to get us Wegner’s bold conclusion. In light of his evidence, the causes of action and the explanation of our conscious thoughts are still quite unclear. We don’t have an adequate empirical explanation, as far as I can tell.
''4.4 – Evolutionary Reasons for an Illusion''
Wegner needs not only to provide an explanation of why the conscious will is an illusion, but he likely must also give an account of why humans have evolved to have an illusory conscious will. Our brain is expensive, and if this is an illusion, it likely costs a great deal of energy. Why would an illusory conscious will be selected for? It is unobvious how one could provide a plausible account of this. If conscious will is entirely inefficacious and an illusion, what possible purpose does it serve? Wegner is aware of this issue. He argues that “conscious will is the mind’s compass.”<<ref "12">> But he does not give us great reasons as to why we evolved to have this epiphenomenal compass.
One evolutionary reason we might offer is that this illusion results in better behavior. Perhaps humans under the impression that they have control are more likely to behave in ways beneficial to the species. A sense of morality, for example, might arise from the illusion, and a sense of morality, at least minimally, might bring about the kinds of behavior which evolution would select for (although, ultimately, certain sorts of morality do seem at odds with propagation of the species).
Even if this line of reasoning were true, it remains unclear why an illusion was selected for instead of instinctual, hard-wired “moral behavior.” Why select for an illusion when you could get the same results for a far cheaper energy cost? It would be nice if we had a plausible evolutionary story to explain this illusion.
''5 – Conclusion''
It is a biased thing to say that I deeply regret the possibility (however small I believe it may be) that Wegner could be right. The costs are enormous (not to sound like the world is ending but, if Wegner’s claim is correct, the moral world just might be ending for us as humans). Wegner helps opens the empirical door to a serious problem of nonveridical conscious experience and causation. His conclusions are not obviously true just yet, and proponents of Wegner’s view have a lot of work ahead of them to support the conclusion that conscious will is epiphenomenal and illusory.
------------------------------
<<footnotes "1" "Wegner, Daniel M., and Thalia Wheatley. 'Apparent Mental Causation: Sources of the Experience of Will.' //American Psychologist// 54, no. 7 (July 1999): 481">>
<<footnotes "2" "Ibid., 480">>
<<footnotes "3" "Ibid., 483">>
<<footnotes "4" "Ibid., 480, 485, 486, 487">>
<<footnotes "5" "Ibid., 481">>
<<footnotes "6" "Ibid., 487">>
<<footnotes "7" "Ibid., 488">>
<<footnotes "8" "Ibid., 489">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "Ibid., 490">>
<<footnotes "11" "Wegner, Daniel M. //The Illusion of Conscious Will//. Cambridge, MA: MIT Press, 2002: 326">>
<<footnotes "12" "Ibid., 317">>
---------------------------
''Bibliography''
Bayne, Tim. "Phenomenology and the Feeling of Doing: Wegner on the Conscious Will." //In Does Consciousness Cause Behavior//?, edited by Susan Pockett, William P. Banks, and Shaun Gallagher, 169-86. Cambridge, MA: MIT Press, 2006.
Pacherie, Elisabeth. "Towards a Dynamic Theory of Intentions." //In Does Consciousness Cause Behavior?//, edited by Susan Pockett, William P. Banks, and Shaun Gallagher, 145-67. Cambridge, MA: MIT Press, 2006.
Pockett, Susan. "Does Consciousness Cause Behaviour?"// Journal of Consciousness Studies// 11, no. 2 (2004): 23-40.
Ross, Peter W. "Empirical Constraints on the Problem of Free Will."// In Does Consciousness Cause Behavior?//, edited by Susan Pockett, William P. Banks, and Shaun Gallagher, 125-44. Cambridge, MA: MIT Press, 2006.
Wegner, Daniel M., and Thalia Wheatley. "Apparent Mental Causation: Sources of the Experience of Will." //American Psychologist //54, no. 7 (July 1999): 480-92.
Wegner, Daniel M. //The Illusion of Conscious Will//. Cambridge, MA: MIT Press, 2002. PDF.
Wegner, Daniel M. "Précis of the Illusion of Conscious Will." //Behavioral and Brain Sciences// 27, no. 5 (2004): 649-92.
Is the good will important for morality, and it what ways?
How important are intentions for morality? Is it merely about doing the right thing, or does motive matter?
What is the key concept of morality? What is morality really about?
Is it really true that only a good will is unconditionally good?
Our mission (should we take it):
What are his questions, what does he want?
What is his argument?
Is he successful?
Dr. Sensen said he had a sore neck today because he spent so much time ‘Nodding’ his head while reading Kant this morning.
What is the first section of Ground for? What is its purpose?
This is a formulation of what we believe morality is from our common cognition/sense of morality to the supreme principle (CI). This is a formulation, not a justification.
He goes from motivation to content of the principle. What is this way in between?
4:390, Cannot just conform to the moral law, it must be for the sake of the moral law.
Do the right thing (conform to the moral law)
Do it for the right reason - simply because it is right (for the sake of the moral law)
4:393, This is a negative argument. A list of things which are ruled out. But, it also has to give some positive aspects of the good will.
4:394, That nature made us and everything, this is a stoic view of his time. Scratch it out. The appendix doesn’t have a purpose, but he would have thought there was one.
4:397, a holy being can’t be necessitated (can’t be required or obligated). One must be tempted or inclined to not do the right thing in order to be necessitated.
An action can deserve praise and encouragement, but it isn’t unconditionally good if you don’t do it from duty. (This is the first, unspkoken proposition)
4:402, Gives us the principle from the propositions.
What is odd is that he starts looking for pure, non-empirical morality. But, then he starts with common, empirical thoughts about morality. This isn’t a contradiction – he’s trying to juice our intuitions.
Law of double effect – intention matters. But, it seems like we could do wrong things with the right intention.
Scanlon, your house is on fire, only way to get water is to goto neighbors house to get the water, even though are forbidden. The intention doesn’t matter. What justifies him is just the excusing circumstance. He could have intended to see the person’s yard, even though he’s not supposed to, even though the secondary effect is getting water for your house (which seems like you should).
Strawson, on the bus, guys steps on your hand.If he apologizes and explains it wasn’t on purpose, you react differently from if he laughs and asks if you want another one (and did it on purpose).
Only intentions matters?
Do you agree the good will is the only good will?
Do I agree with his examples?
Regarding the necessity of having the right motivation for the right action, can you choose your motivation? Is that a kind of action (albeit a mental kind of action)? If so, does the CI obligate us to be motivated by respect for the moral law in all choices.
406-408:
We never know our own motivation.
What if you are 80% motivated by respect for the moral law, but 20% motivated because it benefits you? Degrees of right and wrong, blameworthiness, and motivation. Would Kant be open to degrees of merit?
I think he has a lot of work to show why the good will is the only absolute, primary, and unconditional good. It seems like Kant really has his work cut out for him to show why it has primacy over eudaimonia or happiness, where it seems as though the good will is both an end, but also a means to happiness, whereas happiness seems to be merely an end in itself and never a means. How is happiness conditionally good?
Why is the good will unconditionally good?
Final end – happiness is an example. Seeking it for its own sake.
Happiness is something you naturally want. You can’t be necessitated. Thus, it isn’t a moral problem? Like Holy things.
Kant thinks happiness is narrow, it is merely desire satisfaction.
Good will is unconditional but not complete.
Freedom, obligation, duty, categorical imperative.
Our ability to achieve happiness is conditional, but why is happiness conditionally good? Maybe it isn’t even my personal happiness, but general happiness.
Morality is what you ought to do independent of desires.
What is value for Kant?
Why is the Utility Rule not universalizable?
What is value?
Think of the ancients:
“X is good”
“X has value”
It isn’t clear where Kant stands on this. This is controversial.
Do what is right, the content of which is fleshed out by a principle (the CI)
Do what is right BECAUSE it is right
It doesn’t need to be the highest, complete good. It would be better if they were happy.
For our purposes, Kant thinks good=worth=value=worth, at least as he uses them as terms (for the most part, I guess).
Functional aspect is contingent.
Not everyone has a good will (6:463), but even these people deserve respect. Goodness and value is not why I should respect another human being.
Value positions:
There is no value. Naturalism would posit this.
Subjectivism
Constructivism (it is something that we as a group construct and agree upon)
Moral realism
Value descriptions
No value
Whatever we do value
Subjective
Constructive
Property
Relational (X is taller than Y; X is better than Y)
Is useful for*
Is fitting
Intrinsic
Normal moral realism
Value Prescription
An utterance of what you should value, not a description of a thing or what someone else does value. It is a command of what you should value. (Think of prescriptivism – bullying/influencing others to think the same way I do)
Pure reason (KANT)
Moral Realist Side:
Jewel passage, 394
Ground of CI, 428
The highest judge, 439 (intrinsic)
Prescriptivist Side:
435-6 (Values of things other than the law come from the law)
5:63
5:64
What is value? What is valuable? What tells us what is valuable?
Good is what reasons prescribes as practically necessary.
Good = what reason deems necessary
Good is only to be said of actions, never of a thing, 5:60. Good is not a property of objects.
Absolute/inner/unconditional (same things) value, 5:62 = judgment abstracts from all conditions.
Actions get there value from the CI. The CI dictates that these actions are valuable.
428, Instead of thinking that value must be the foundation of the law, the relationship is the other way around. If you have a law, then you have value. If no value exists, then no law. This is an epistemic relationship in trying to figure out “if there is a law.”
Is reason good? Is the CI good? Howso? What makes them good?
5:39-40….
5:58, If you have a prior conception of value, you don’t get absolute value.
5:62-3, “”…you won’t get a moral law.
5:58,
If you have a prior conception of value
It would be the agreeable, a feeling of pleasure, something which is contingent and subjective
‘Good’ is a means to the agreeable
Nothing is absolutely good, only as a means to the agreeable
you don’t get absolute value.
5:52
5:62-3,
If value is prior,
Criterion pleasure
Based on experience
then you won’t get a priori moral law.
Must one explicitly employ the CI, or can one implicitly employ it? I often make deductions that aren’t conscious.
5:8n – It can be implicit.
What distinguishes morality from other areas is that it is unconditionally binding.
Universality isn’t so hard to swallow, it is the necessitation that is difficult.
Not making exceptions for yourself – that is part of the universality.
Nichols, moral/conventional distinction (about 39 months), Kant clearly isn’t showing us something new. Now, is our belief innate, conditioned, or what? I don’t know.
Even animals seem to have this distinction (although, psychopaths don’t).
How much Reason is required to be bound by the CI? Is rationality modal/binary, or it is on a gradation?
Necessity
Psychological compulsion? Blackburn, for example. Feelings can be categorical…Nothing can feel more categorical than some of your feelings in certain circumstances. E.g. if you had to save your sweetheart before others, that would feel categorical. It would undermine Kant’s claim…
Kant’s not talking about it though. It is conditional ?? It is binding on others to save your sweetheart. 5:26. Physiological necessity and compellation.
Logical – Particularly in the sense of Grammar/Language Structure
Also not Kant’s view. Not about the grammar structure. 4:419.
Should I take the train? “Do it” isn’t categorical. Why it is ‘binding’ on you if you want to be on London on time.
Justification by reason
If reason holds it be necessary/valid, independently of any conditions..5:31
There is a necessity, in a sense, in the hypothetical imperative. “IF you want X, then you must do Y
”…Y is necessary for X.
CI
Bindingness
5:21
4:21
4:25
6:225
Content
402
421
5:27
Action = Principle + End
= “I need to study” + “Graduate from school”
Motviation: inclinations can’t be your end. 5:26, 4:441.
Suicide: Man with rabies, the President about to be captured with state secrets…permissible, maybe even obligated…not allowed for the man who just
The lying case.
Problems:
CI is empty. It is devoid of content. Perhaps without content you can’t get concrete action.
But, doesn’t the maxim supply the concrete thing we need?
Rules too much; rules out everything – premoral (unlike 5).
Rules out too little
Specific maxims...
Rules it out for the wrong reasons
Because a contradiction occurs…why does it point out any moral features.
I think because logic is normative, morally normative
Too absolutist (Lying); deontology
I need a diagram.
Someone has inclination, they form an end, then they are conscious enough to ask if it is universalizable. Content comes from your inclinations and proposed ends. This defeats the emptiness problem (1).
Self others
Perfect Suicide lying
Imperfect Talents Helping
Inclination
Thought experiment (imagine everyone has the same maxim/end)
Contradiction
In Conception
Perfect
Just imagining that if everyone had the maxim, you must reach a contradiction in conception.
Lying, if everyone is lying, then everyone will know that everyone lies, and thus is defeats the purpose of lying.
Suicide, out of self love you want to end your life, and self love propels the furtherance of life, end life contradicts your self life.
In Will
Imperfect
Whoever wills the ends also wills the means…
It isn’t about anything in particular that you will, wish, or have as an end ?? It isn’t about the consequences.
Moral content of CI is not to make an exception of yourself.
It is not logical contradiction, it is logical inconsistency.
Specificity of Maxims: 5:19….contains many practical rules.
In what cases, if any, can or should a person kill another?
Korsgaard:
Key argument 122-123, important argument 120, and 109 we are going to need.
109:
1st – there must be an unconditional, absolute end
2nd- Humanity is that end…
Why is human an uncondtional, absolute end
You start out with something familiar, then you ask back how this is possible, then you come back and realize that humanity is an end.
Relative ends -> hypothetical imperatives
End in itself -> categorical imperative
End in itself seems to be the ground of the categorical imperative.
Regress argument- on 122-123
Things have conditional value
Moral realists might not like it. Aristotelians might not like this.
Reason seek the unconditioned
The unconditioned condition is rational nature
Rational nature can confer value only if it has unconditioned value
Other rational natures value too
Rational nature has unconditional value
Just because your finger can mark something doesn’t mean your finger is marked as such.
The equivocation between humanity and rationality doesn’t make sense.
These are different:
end in itself
Absolute value
Dignity
Good Right…..or…..Right Good
Kant thinks Right->Good
4:435-6, 5:62-3
393, 6:463, everyone should be respected, even those without a good will and criminals
6:239, you can claim a right from others by reminding him of his duty,
These are reasons he starts with the right and not the good.
6:449-450
4:436, 437-8, 5:87
Respect
Recognition
Appraisal (merit)
Maxim we should have
Why does your principle of reason command you to respect other persons? Not because they have intrinsic good in themselves.
CI: Don’t make an exception of yourself 4:425
Formula of Humanity: don’t exalt yourself 6:450
-426-429
End in itself = freedom
Human beings, in virtue of freedom, arenot merely a plaything in nature (a means). They direct themselves, they are ends in themselves.
Dignity plays no role in why person deserve respect.
Freedom (end in itself) grounds the CI
6:380-2, our own perfection and the happiness of others.
382:
respect for person
you don’t want to be used or treated as a mere means
autonomy
you don’t want to be dependent upon others, you want to govern yourself
dignity
you don’t want to be lowered or demeaned, you want to hold your head up high
Respect – a maxim of not exalting yourself – 6:449:50
Respect is not a feeling of esteem or reverence (6:467-8). You don’t owe esteem to other people. You just owe esteem to the moral law. It is a maxim you should have of not thinking of yourself that is better than others.
4:431 – given by pure reason
What about MLK Jr. I think he might be a better person than me. Does he not have more dignity. How do we know if he is better than me or not. 6:434-6, false humility. If MLK did have thatfeeling of better, it would destroy the idea that is he actually dignified. 4:406-408. We can’t know where we are. Moral luck might also be a factor, for example. There isn’t a way to make a judgment because we don’t know our own motives. We have everything that counts, and that is why we don’t have to lower ourself.
4:437-8, 5:87 – formulas are equivalent.
4:436, 436 – formula of humanity is introduced, bringing it closer to intuition
6:443, 4:428 – we don’t have a direct duty toward animals, but we do have it toward human. So, isn’t there something special about human beings. You shouldn’t be cruel to animals because you shouldn’t adopt an attitude of cruelty, but not because the animal has any right. But, we don’t owe anything to other human beings either (directly), but rather we should just be a certain sort of person, and it just so happens that that duty (to revere the moral law) contains the respect of other human beings.
To respect other humans beings just IS to obey the moral law.
To claim a right doesn’t point to a value he has, but he reminds the agent to follow the categorical imperative.
6:393, just because someone demands something of you doesn’t generate a right or claim, it only does if you grant it, if you see that it is fit for a universal moral law.
5:62-63, paradox of method
I asked if it is the goal to habituate our inclinations to the point that we are no longer necessitates. Sensen doesn’t think that is Kant’s goal.
Should we revere others (and not just the moral law)? No.
Respect
Recognition
Appraisal
Maxim
Kant seems to be locked in an ivory tower. There seems to be me and the moral law, but not a lot of room for me and others.
Why doesn’t the pain of another give me a “reason” to help them? A maxim of universal help…what generates this duty? Sensen blames this on our judeo-christian tradition.
4:401 note, my spirit bows toward the moral law inside someone else (possibly).
Equivalent
In Result, but not logically
Content, logically
Perhaps both senses
1st formulation
Don’t make an exception (4:429)
2nd
Don’t exalt yourself (6:449) – thinking of yourself as being better, as not needed the law to apply to you
What is our ordinary conception of autonomy?
What is Kant’s conception?
How does it differ?
Sovereignty (political notion)
Authenticity (who is the real me)
Capacity to choose whatever I want…up to me, moral responsibility making
Self governance vs. self legislation
“Act on your own will”
Will – it comes with the moral law packed into it. Actingon your own will means actingon the moral law.
Capacity we have to govern ourself, independently of desires, society, nature
Goal – something we should aspire to,
Right –
6:417-8 – can you have duties towards yourself? No. new years resolution, you can unbind such a thing.
What is legislation?
Content
Binding
6:227 – we are the author of the obligation/bindingness, but not the content.
What is self?
The self is pure practical reason. Not an empirical reason, not like introspection (should I do A or B?). If it isn’t empirical, then maybe it is noumenal (6:418-9), homunculus it is not, however. Categorical self, law giving of its own kind, not dependent on desire, society, or nature, which is unconditional.
5:33, 43
“Act on your own will”
Self Governance (the responsibility sense)
Desires
Society
Nature
Capacity/goal/right
Self-legislation (Freedom, the grounds of a the moral law)
What is legislation?
Content
Binding
What is self
Empirical
Noumenal (spooky homunculus)
Own law giving (doesn’t refer to any form of self) – just refers to law giving self-reflexively, in such a way that it isn’t dependent upon anything else
Capacity
Duty (instead of goal and right)
Condition of the possibility of morality
“Value mission” – goal has “value” built into it, which is denied on Sensen’s interpretation.
Affect or “feeling” is the natural place for Kant to look for an account of the direct “mental attunement” to value found in the “moral feeling.” (CJ 5:267-268)
Your own reason commands you, independently of what you want. What would be a justification for Kant’s claim? Why should we believe there is a CI?
What question is he asking in the 3rd section of the groundwork? He wanted to start with our ordinary opinions, and find and formulate the supreme principle of morality. He started with motivation, then he went for the metaphysics of morals, giving it a philosophical treatment, and he came up with these different formulations. The 3rd section justifies the CI.
If duty, then CI
We haven’t shown there is duty, 4:389 explicated common conception of morality.
At 4:425-
That there is a CI (assertorically) – 4:446
I have a CI, but I also have other interests. In case of conflict, why should I give preference ot the CI?
The observance is duty. The CI is overriding – 4:449
Does he establish and justify that there is a CI, and does he show that it is overriding?
How does he argue there really is a CI?
We have to conceive of ourselves as free. This concept of freedom, is the idea of not being influenced by alien forces.
We assume we have freedom. A free will is a will under the CI. Hence, we there is the CI.
If freedom, then morality.
Freedom is autonomy, and autonomy is freedom.
We start from the theoretical, we aren’t just leaves in the wind and pushed by desires, but somehow we can determine ourselves.
Theoretical-> Moral command
Freedom->Morality
Freedom
Morality
5:29, Freedom and morality imply each other
Why should freedom imply morality?
Freedom is a form of causality. Following Hume, Kant thinks that causality follows from laws. Random isn’t freedom, Law is required. Freedom is a form of law, it is a special law, not a law of nature.
Freedom can’t be a law that has a matter, it can’t be empirical, it can’t be a law of nature.
4:402, 421, 446 – it can’t be heteronomy, it rules out content, and leaves only the form ….for freedom.
Negative freedom might imply you aren’t determined at all, might be absurdly random, and that’s why you need a law.
Helping others and not helping is the result of the CI. We only think of helping others as morality because we’ve already employed the CI.
Why should we believe in Freedom (assuming we grant F->M)?
GMS
We have to regard ourselves as free.
Why do I have to regard myself as free?
4:448 – Reason must regard itself as the author of its principles independelty of alien influences. Reason cannot, by definition, regard itself as standing under foreign influences.
If you regard yourself as determined, then there is nothing you need to do.
If you regard yourself as free, then you regard yourself as not being dependent on anything else.
You could be a passive observer of your active life, or you could actively try to figure out what you should do. In those active thoughts, you assume that your thinking will make a difference.
Need to do
Mental effort
action
KpV
5:4-5, the footnote
Moral law lets you discover freedom
Moral law -> Freedom
F->M (metaphysical)
M->F (epistemic)
Why would you believe we have the moral law?
Ought -> Can; ought; therefore, can
Page 30, if a prince demands of you to give false testimony…Gallows example
Desire vs. morality
Desire vs. Desire
Page 92 and 45, not concerned with execution, but if you believe it is commanded, even if no desire speaks in favor.
Why should I think there is a distinction between the false testimony and Gallows examples? They both seem like Gallows examples
Why is respect not a desire?
Kant wants it to be a special sense of desire.
What is freedom? What are we trying to believe in?
Ordinary: “the ability to do otherwise”
Empirical self is determined, noumenal is not.
This is not what Kant means by freedom.
Kant says we can’t talk about the noumenal world. WE can’t know what’s in it. So, he can’t really define and explain freedom.
Noumenal Self – unmoved mover. First cause. Being a first cause, nothing else causes you.
Intelligible (does not arise out of the senses) character (law of causality)
Two senses of freedom.
Freeom Will is freedom of the will
Transcendental Freedom is another
Will (Crossroads) – [Choice]
Moral law [Will]
Free if you act on this
But, why should I be moral?
Desires
Kant believes we can predict every human action. He’s a compatibilist.
What if you are just determined to be a saint or a sinner? In order to hold someone responsible, we have to attribute a choice at the crossroads.
How tenable is moral responsibility?
We shouldn’t blame others because we don’t know their motives. Punishment is different, it has a consequentialist/preventative measure, it isn’t retributive.
Why is th CI overriding?
Why should you be moral?
4:454, 460, well, you just wouldn’t be you (proper self) if you didn’t…proper self (authentic self)
Value
Stoic
But, I think that my desires do matter. They are part of my authentic self, I think. But, Reason, says Sensen, is ot the introspective “pure” reason, but something else.
4:460, 461; principle
Reasoning
Reason/CI, Intelligible (how they are in themselves – the real, proper thing)
Desires, phenomenal (how they appear)
We aren’t talking about a claim of the noumenal object (which we can’t do), but about what the object does and how it relates to other things.
457-8:
Why is morality more important than desires?
I think it is just that moral reasons are definitionally better than other reasons, otherwise they wouldn’t be moral reasons.
CI is categorical, desires aren’t, they are contingent and changing. Desires can change, and so they aren’t of the same status as the CI – the CI is unconditional and necessary.
Morality, as an experience, always presents itself as categorical.
Why is the categorical imperative overriding? Because it is categorical. It would be a “category” mistake to ask otherwise.
1tst part of course on key concepts of Kant – the sorts of morality is a direct law of reason. He doesn’t start out with prior value, feelings, happiness, etc. What is important to him is that all morality comes from a priori command of reason, autonomy.
The second part of the course, why should we believe that there really is such a law of reason? That is different from experience, etc. We looked at Kant’s own conception. This week we look at alternative conceptions of ‘how we might justify the CI’.
Rawlsian do buffet Kantian interpretation. If you don’t like something, don’t take it. If you like things, take and use them. They shield themselves, and hide behind, Kant’s writing. You also try to get all of Kant’s conclusions without the same metaphysics, looking for a more human way. They also try to avoid some of the metaphysical baggage that comes with Kant’s systematic theory.
521-522
6 different ways to justify the CI
From theoretical reason (GMS III)
F; F->M; then, M
Freedom is a form of causality
Kant seems to give up on it, doesn’t use in the 2nd critique
Condition of possibility of the moral experience (KrV)
condition of ought
Presupposed in our moral experience
The experience in mind: the moral ought, the moral law (B575-6)
Ought can’t be accounted for by natural science
Nichols reading (39 months old makes the moral and conventional distinction) may strengthen this argument
“ought” is not a feeling (moral feeling is rejected as a justification of CI by Kant)
Necessary condition for the coordination of plurality of finite agents (O'Neill)
Everything is practical in Kant, even the theoretical.
Both reasons are one kind.
Necessary to specify a unified order of public conduct (O-neil)
Direct knowledge of freedom (2nd critique, 5:3)
Direct freedom
Derived from the idea of freedom, but no intuition of freedom is available (5:30)
Can’t come from a special faculty or sense
A regulative principle
How you could organize a plurality of desires (like 3). The only way to bring unity or coherence. (Korsgaard)
??
What is Rawls’ explanation of the justification of the categorical imperative?
A constructivist and coherentist doctrine of practical reason.
6. Coherence / Reflective Equilibrium / Person and CI-P : fact of reason
Based on our ordinary conception of morality. Our unreflective. “Fact of reason” - it is already part of everyone's moral experience (for Rawls), passive. The fact is a form of judgment (ought->can), 5:30, active.
Rationality and reasonability.
512, 514, 522
Reflective Equilibrium: You have to go back and forth between your intuition about cases and the principles that you want to govern your society. These are the facts of reason, opinions about concrete cases and principles that seems right. There is a coherence between the two. It never goes behind what you find in your actual society.
Is this a good justification/conception?
Why would we arrive at the same CI?
All free thinking rational people would arrive at the CI (CI-P maybe).
Why should do we think there is a coherence to be had?
Why should coherence ever be justifying?
5:29-30, 45, 92
Rawls wants Kantian conclusions about morality without Kantian metaphysics. O'Neill is a student of Rawls.
Kant
Starting Point
Gallows
Put yourself in a decision situation where nothing speaks in favor of the moral action (in terms of your desires). For the moral action, you just have that it is commanded by the moral law.
Although no desire speaks in favor, there still is a sense that you shouldn't do it. The moral law. You still ought not do it. This ought comes with the sense that you could do it, but you aren't sure that you will do it. This gives you a sense of freedom (in the Kantian sense), and with freedom comes the CI.
Question
Necessary* judgment each agent would make in that situation is what?
Result
you believe you can act morally
Can implies Ought (CI) [interesting, normally Ought → Can]
Objections
Depends on theoretical notions, such as freedom, the a priori, the necessity requirement, that experience can never yield necessity, that there really are cases that people would judge this way in the Gallows case.
Rawls
Starting Point
Unreflected moral opinions.
Persons as free and equal
Question
What are the principles that guide this conception or express this conception of persons as being free and equal?
Reflective Equilibrium tells us.
Result
CI-P
Objections
Problem of relativity. What do you say to the person has different moral opinions or a different reflective equilibrium?
O'Neill
Starting Point
Plurality of Finite Agents (bound in a space together)
They are in causal reach of each other.
Why does it need to be coordinated? Why not just a person on an Island? Why do you need more than one agent?
Question
Why should we think the CI is the coherence standard or the condition for the coordination of the plurality?
How to do you coordinate the plurality? and do so without force?
Why is reason the right thing to coordinate? Why find a solution by reason?
Reason is not contingent.
A plan is needed.
Instinct doesn't do the work. Why should I coordinate?
We simply assume we want to live coordinated and in peace. We dont' want to live in constant struggle. That is why we need coordination.
Result
CI as condition of desire of coordination of plurality
Objections
Is this really the CI? It is just a means. It is hypothetical. It is valid only if you have that need, but that need is conditional.
Why is the CI the only means?
Why is the CI not external?
Korsgaard
Starting Point
One Agent
Question
How to be unified?
We don't have an option but to act. How does that work?
The CI is the principle of acting.
Result
The CI is the condition of unity
Objections
Theoretical
need: hypothetical
Discuss O'Neil, what is her justification of the CI? Why ought we behave in accordance with the CI? What are the moves she makes in order to establish the CI?
Seems like a description, not a justification.
Regress problem, coherentist argument. Plurality.
What if I'm the only person in the universe?
Reason is not something we all have. It is not that there is an inbuilt principle of reason. There are no in-built principles of reason. There is nothing you start out with.
Is it an agreement that does some sort of construction out of nothing.
It isn't a positive principle that we are born with. What is the starting point? It isn't the man on an island who switches on his reason and finds the CI.
Plurality
Need: coordination
Means: CI
Is it really true that we need this?
Is it really true that the CI is the correct means to meeting that need?
It is an empirical question about whether or not the CI is really an effective means, about whether or not coordination is going to work.
Which strategy should we adopt? Advantage and disadvantages?
Selling point:
Depends on exactly how the CI works.
What is being justified?
Moritz Hildt
Pluralism – What is it? Ideas associated? Aspects?
multiple viewpoints
moral pluralism
interaction between differen persons
value pluralism
religious pluralism
groups
conceptions of the good
cultures
Pluralist description is talking about moral disagreement. How do we overcome this fundemental disagreement?
3 answers:
1) Relativism
2) modus vivendi – normative agreement, but only from prudential reasoning
3) stability for the right reasons, normative agreement from moral reasoning. There is a common moral core present in all people.
Is there a core morality which we all share?
Constructivism aims at objectivity without metaphysical presuppositions, objectivity is relative to the agents reaching agreement. Isn't that a problem though? How do you achieve objectivity without metaphysical presuppositions? Doesn't objective include this “independence?”
Weak or very minimal kind of moral realism and objectivity.
Ignorant basic question, and I don't know how much it matters to your project – you might just be able to assume this isn't a real concern:
Robust moral realist theories have robust metaphysics which leaves a bad taste in our mouths. Constructivism tries to deal with this, but at best (and I think it takes some argument to get there) it ends up being a weak or minimal kind of moral realism and objectivity. Robust metaphysics is a two-edged sword. Without it, the theory seems impotent, with it, we have a weird set of problems which may arise. How do you achieve objectivity without metaphysical presuppositions? Doesn't objectivity include this “independence” found in robust moral realist theories?
Tyranny of moral agreement...Why should moral agreement or disagreement have anything to do with the moral law? It is independent of us.
231
Section C of 234
Defense is a deliberative perspective (from which moral obligations derived) based on essential yet general ideas of moral thinking. Negative aspect, limiting.
consciousness of the moral law is “a fact of reason,” - moral law is constitutive of reason
Starting Point
1st person in serious, honest reflection
Question
What principle does guide my reflect as a rational being?
Result
[CI] in a deliberate perspective (realm of ends)
Objection(s)
Descriptive, but not prescriptive
Induction problem (empirical) – maybe other people are guided by a different principle
Hypothetical???
relativity??
hard cases??
Constructivist
Constitutivist
Coherentist
Moral Philosophy
Legal Philosophy
Political Philosophy
Legal and political are the same for Kant (or political is a part of legal?).
Ideally, you want your legal philosophy to derive in some way from moral philosophy.
Kant reduces the political to the legal. He starts out in the contractarian condition, the state of nature, humans are self who left unchecked will goto war, etc. His solution to Hobbes/Locke's tradition is the tradition of law.
Law is nothing that can come from the outside.
The solution to the state of nature is entering into a legal framework. You have a duty to leave the state of nature and enter into a legal order. The political question becomes part of the legal question.
The doctrine of right – the discipline of law.
Kant scholarship, two directions.
Moral and legal are separate (pogge, wood) – dualist position.
The other side, legal realm is regulated by the moral realm.
Are morality and legality regulated by the same law?
In the doctrine of right, you can act simply because you are coerced, and not out of respect for the juridical law. This sits in stark contrast to the moral law, where right action has to be done out of respect for the moral law. Doctrine of right is not concerned with “out of duty” or your motivation. 390
That is an important difference.
Is the principle which tells you the right action in the moral realm the sam as the one in the legal realm.
Moral Philosophy – 4:421, 6:395
Motive
Categorical
All rational beings
ADDED – Justification
ADDED – synthetic
ADDED – Inner Freedom
ADDED: imperfect duties
Legal Philosophy – 6:230-1
No Motive
(Potentially) Hypothetical (merely out of self interest) – Even a nation of devil's would see the legal realm. Conditional ought.
(Potentially) Human enterprise
ADDED – Execution
ADDED – Analytic
ADDED – Outer freedom
ADDED: permissibility, negative duties
8:365 – He is talking about how we come to know the legal law. Is it really going to come about? This legal order. This is about implementing the legal law, not about he justifcation (from the unity perspective).
This is talking about nature, which is interesting, because justifications should be a priori, and not empirical.
Nature provides this as a mechanism to do what your own reason tells you, but nature does not justify. Nature helps you execute and perform. A point of execution, not justification, discovery, or bindingness (your reason is what does this).
Our prudential reason 8:366 would cause us to follow legal law, whether we were aware of it or not.
6:396 – analytic/synthetic
6:382 -
Passages in favor of the unity thesis
6:222
6:318 - you need the CI to leave the state of nature.
The principle of right seems to be a CI, and in virtue of it being CI, it is necessary and unconditioned.
8:377 – not about starting with a material principle or an end, but instead a formal principle (CI).
Vigilantins – 1793, 27:526, one law of reason which then divides in its legal and ethical/moral grounds. There is one principle, (6:222) common to both parts, and it is the CI (6:318), and ultimately it is the same law. Different applications.
Same law applied to differently. Inner freedom requires motive, but outer freedom does not.
Why are we only restricted from hindering someone's outer freedom in the law of right?
The moral realm might ask, why do you even need the legal stuff?
The legal realm can say, well, we are not just selfish beings, we can be social because of our reason, and we get to a legal ground with an outer freedom, and we would think morality is an addition to it.
O'Neill seems to go from the political realm to the moral.
External freedom loss is like putting a gun to their head, locking them up, coercion essentially.
Why should Kant be against systematic manipulation which further enables autonomy?
What does this principle demand? How is similar to the CI?
Do I think contentwise the doctrine of right is the same as the CI? Does it demand the same thing as the CI?
There is content of the form of the CI.
Law of right is concerned with permissibility, not duty like the CI.
How do we get concrete duties out of the CI?
Discuss the texts:
4:402-3, 4:421-3, 6:624-431
What is his position on lying? What is his justification?
6:238 – such things as communicating … entirely up to them whether they want to believe or not... Legally speaking!
Duty toward yourself. Ethically, never allowed to lie.
6:431 – Casuistic questions, practical task for students of applying the principle.
Are there loopholes? Maybe.
6:641, justification of why we can never lie.
Top of 427. Could be just a egal question? But, he gives the same justification.
4:403, particularmizing maxim, for myslef and ourselves...Kant thinks it would destroy itself.
If you have the first provision:
“dont lie unless a life is at stake”
murderer knows a life is at stake...
credit card companies don't trust us...background checks...it is another question about whether it is right or wrong.
Killing him would be removing a hindrance to freedom, self defense is okay. You can use force, ethically, but you can't lie.
Contradiction or contrary.
1.) Deception is different from lying.
Promise to do something mundane vs. helping someone about to die.
You could justify it to the person you promise it to.
Doesn't balancing deciding between two different conflicting duties pressupose a theory of the good? Lying is not as bad as death.
Lying, greatest violation of duty toward yourself, 6:420. Why should we think it is a violation toward yourself?
Ways out, to resovle the problem:
Value judgement, if they conflict, we are allowed to lie.
Is there a way of making it work? Can't we just particularize the maxim.
18th century morality was very different. Stain on your soul.
If you separate the universalization test from Kant's CI...??
4:424, don't make an exception to a rule. Universality/contradiction sets up what should be a universal rule. In unviersalizing, what would lead to a contradiction is ruled out.
Fairness rule is found in every society. Which fairness rules we have differ. That you shouldn't make ane xception to a rule which everyone else follows is obvious.
Can we separate these:
(1) universality/contradiction (making the rule)
(2) exception to a rule (preserve this one, and let go of the previous, but how?)
Perhaps there is a different way of coming up with the rules. Maybe (1) is the original position, or reasonable rejection, or whatever. The “exception” (2) rule must ome up with the rule maker??
Cutting out the first seems supremely unKantian to me. Maybe that is a way to recover the theory.
There seems to be another unsavory move. We are trying to force this theory to fit our intuitions, and maybe it can't, and maybe we shouldn't. Perhaps our intuitions are just wrong, and our intuitions are contingent and conditional, and they can't be the basis upon which to assess the CI.
5:19 – going against particularistic maxims
In this sense, the maxim is not th specific maxim, but more the general statement that has several.
6:400-1
Without feelings, we would be morally dead.
5:61
In terms of non-morality, everything depends on feelings, You need them for motivation. Insofar as happiness is concerned, everything dpeends on feelings.
In a way, it seems that everyone would wish to be rid of feelings, but in the religion, 6:58, he argues against the stoic that inclinations are by themselves bad.
Kant is more interested in one particular aspect of morality. He doesn't, for example, talk much about the good life (which is something we want).
6:468, even within morality, feelings have an important role. Let's specify the roles that feelings have in moral philosophy>
(Metaphysically) grounding
Morality depends on feelings, there is no Platonic ideas, etc. Morality just consistents in our attitudes and feelings. Think of sentimentalism or expressivism.
Epistemic Relation
Moral sense
Don't need feelings to discover what is right and wrong
Not this: 26:625-6, 4:390, 5:76
If discovery is based on feelings, it would be contingent, etc.
What's right or wrong specifically, but we can say a certain class of things which contradict moral reasons, and we know they can't be right because we know they aren't moral reasons.
One passage in favor: 5:91, gallows example. Should you give false testimony.
Motivation (and psychology)
You need feelings to be motivated.
That you should take moral reasons to be overriding all other kinds of reasons, which seems to be an epistemic issue. Nope, not a feeling.
Two part challenge:
(1) talk about the moral feeling of respect, what is it exactly?
(2) later in the dialectic, he seems to take it back. Why? What does that mean?
Without moral feeling, we would be dead. Without respect, it wouldn't be overriding. What is this feelingof respect? Wouldn't it be self defeating if you act to get this feeling of respect?
What is respect?
Wouldn't it,in a way, lead to enthusiasm? Not acting toward my inclination, just acting to get that uplifting feeling? If you act to get that feeling, isn't that self-indulgence, and so what is so great about it?
Start with 5:75. 5:84 (moral enthusiasm) Why does it notundermine moral motives?
1 negative (humiliation of self love) and 1 positive aspects (intelligible cause) of moral feeling.
What is respect?
Respect is a moral feeling (4:401), or a maxim you ought to have of not exalting yourself (4:429).
Respect resembles
Why can pure reason motivate?
It could be a positive emotion (awe or esteem)
It could be a negative emotion (humiliation of self love) – the removal of a hindrance to be moral.
Could be positive:
moral law → moral feeling-> act → uplifting feeling
If for the sake of the preceding moral feeling, it might work, but for the sake of the uplifting feeling, it wouldn't work.
Why must the moral law determine the will “immediately?”1 This time requirement seems odd. What exactly does immediacy have to do with our incentive? I suppose this immediacy requirement prevents the determination via the wrong sorts of forces (inclinations, etc.).
I really don’t fully understand what Kant means by moral feeling (hell, I’m not sure what I mean by it).2 Naively, it seems like a moral feeling is, at least in part, some special sort of joy/ pleasure or sorrow/pain one experiences because we are aware of selecting an action in or not accordance with (and perhaps even in or not virtue of, motivationally speaking) the moral law. I’d almost want to call it a rational kind of feeling (whatever that means), as this moral feeling seems highly connected to some kind of rational respect for the moral law. In some ways, it really isn’t very analogous to other kinds of ordinary feelings. It isn’t like sadness or anger, and it is not the warm-fuzzy feeling (a selfish kind of feeling if you ask me) one might get when doing something nice for someone else. Presumably, it is deeper than that (I’m doing a terrible job here, but I hope you understand what I’m getting at). One hopes the source of this moral feeling is somehow different than our other ordinary, fleeting, capricious feelings. We should be worried whether or not moral feelings should play any sort of role in motivating us to be moral (and why, how, and to what extent, etc.). I hope we flesh this out in class. Perhaps we could dissect and outline the sad philanthropist example regarding this topic.
Kant explains, “Therefore respect for the moral law must be regarded as also a positive though indirect effect of the moral law on feeling insofar as the law weakens the hindering influence of the inclinations by humiliating self-conceit.”3 This is fascinating approach, and I have seen it elsewhere. This is very similar to an argument virtue ethicists give us. It goes something like this: the virtuous agent has the ability to quell or suppress the inclinations, feelings, etc. which are not appropriate to the morally salient aspects of particular circumstances. The virtuous agent has the right sorts of feelings, inclinations, or whatever to subdue or negate those influences within herself which might hinder being moral.
This isn’t for class, but if you have any direction to give me for reading: I’d like to see an analysis of how theology influenced his work.4 The examination of divine will has a storied past, and it would be interesting to see Kant’s particular background on the matter. For a time, German theologians were the most influential in the world.
1 5:71
2 5:75
3 5:79
4 5:83-84
---
Critique of Practical Reason Book I, Chapter 3: On the incentives of pure practical reason (pp. 5:71-89)
Critique of Practical Reason Book II: Dialectic of pure practical reason (pp. 5:110-132, 151-162)
Metaphysics of Morals (pp. 6:399-403)
Critique of Practical Reason Book I, Chapter 3: On the incentives of pure practical reason (pp. 5:71-89)
5:71, Why must the moral law determine the will “immediately?” This time requirement seems odd. What exactly does immediacy have to do with our incentive? I suppose this immediacy requirement prevents the determination via the wrong sorts of forces (inclinations, etc.).
5:75, I really don’t fully understand what Kant means by moral feeling (hell, I’m not sure what I mean by it). Naively, it seems like a moral feeling is, at least in part, some special sort of joy/ pleasure or sorrow/pain one experiences because we are aware of selecting an action in or not accordance with (and perhaps even in or not virtue of, motivationally speaking) the moral law. I’d almost want to call it a rational kind of feeling (whatever that means), as this moral feeling seems highly connected to some kind of rational respect for the moral law. In some ways, it really isn’t very analogous to other kinds of ordinary feelings. It isn’t like sadness or anger, and it is not the warm-fuzzy feeling (a selfish kind of feeling if you ask me) one might get when doing something nice for someone else. Presumably, it is deeper than that (I’m doing a terrible job here, but I hope you understand what I’m getting at). One hopes the source of this moral feeling is somehow different than our other ordinary, fleeting, capricious feelings. We should be worried whether or not moral feelings should play any sort of role in motivating us to be moral (and why, how, and to what extent, etc.). I hope we flesh this out in class. Perhaps we could dissect and outline the sad philanthropist example regarding this topic.
5:79, “Therefore respect for the moral law must be regarded as also a positive though indirect effect of the moral law on feeling insofar as the law weakens the hindering influence of the inclinations by humiliating self-conceit.” This is fascinating approach, and I have seen it elsewhere. This is very similar to an argument virtue ethicists give us. It goes something like this: the virtuous agent has the ability to quell or suppress the inclinations, feelings, etc. which are not appropriate to the morally salient aspects of particular circumstances. The virtuous agent has the right sorts of feelings, inclinations, or whatever to subdue or negate those influences within herself which might hinder being moral.
5:83-84, This isn’t for class, but if you have any direction to give me for reading: I’d like to see an analysis of how theology influenced his work. The examination of divine will has a storied past, and it would be interesting to see Kant’s particular background on the matter. For a time, German theologians were the most influential in the world.
Critique of Practical Reason Book II: Dialectic of pure practical reason (pp. 5:110-132, 151-162)
Metaphysics of Morals (pp. 6:399-403)
1
Bayne on Wegner: 2 components
1st: “we experience conscious will with respect to an action when we have an introspective preview of it.”1 Where actions are caused by our thoughts, just before those actions, consistent with those actions, and without other potential causes. MATCHING MODEL of the experience of conscious will.
2nd: Conscious will is an illusion. “experience of conscious will misrepresents the causal path by means of which one’s own actions are generated. “
Bayne’s interpretation of Wegner: 1st component is evidence for the 2nd. Bayne thinks this is mistaken. “The matching model might explain why people experience a sense of agency, but it does not show that this sense of agency is an illusion.”
Bayne distinguishes “experience of conscious will” and “will itself,” where one is appearance and the other the thing in itself. Bayne is worried about Wegner’s claim that “will is a feeling,” as it might collapse the distinction. How and why?
Bayne points out ambiguities in the possible relationships between experience of the will as: authorship, intentionality, effort, freewill, and mental causation. Are they synonyms? Why should we think they are? It seems difficult to break them apart.
“At any rate, the experience of will does not seem to involve an experience of one’s intentions compelling one’s actions.” Really? This isn’t so clear.
Authorship does seem to peel apart from actually willing a bit. The feeling of authorship seems like it must it can come at the same time as willing, but also continues after willing, possibly.
It is very unclear to me in that “Penfield actions” have an author, as we mean it here, at all. It certainly isn’t the patient, and at best it would be the Penfield himself, but it lacks the sort of experience necessary to call it authorship, I think. What does Wegner get by believing that “it is possible to author an action without experiencing oneself as authoring it (ICW: 47)”?
When is the experience of conscious will veridical? Even demonstrating that it is often not veridical is a problem for the proponent of free agency, even if it isn’t a knock-down argument. It introduces oddities, complications, and lots of worries. Free agency might survive, but it will be deformed, abnormal, ambiguous, and unclear. What are those?
On the section distinguishing “willed action” (controlled, voluntary) and “unwilled action” (automatic), which rests upon whether or not an action derives “from the agent’s plans and goals and those actions that are stimulus-driven,” Bayne seems to worry that Wegner “is using ‘the experience of conscious will’ to refer to an experience of the target action as willed rather than automatic.” Bayne thinks Wegner counters his own work by “the claim that the experience of conscious will is an illusion would amount to the claim that there are no willed (plan-driven) actions - all actions are automatic.” I don’t see why. Assuming the matching model is evidence for illusion-claim, this does seem to be natural conclusion to draw, and it is the ultimate problem being raised by Wegner, right?
“There are three questions that can be raised here. (1) What kind of thoughts are involved in generating the experience of will? (2) What kind of consistency is needed between the target thoughts and the target actions? (3) How is the presence of “other potential causes of the action” incorporated into the model?”
What kind of thoughts are involved in generating the experience of will?
Thoughts may be personal or subpersonal; Wegner’s model is at the personal level.
Chloe example. I don’t think we should see her “movements as caused by (and realizing) [her] intentions”in any direct sense. There wasn’t a match between one’s intentions and one’s movements in this case. There is matching on Bayne’s definition, but his definition somehow fails to really capture what we mean. That matching needs to be more direct, and that is what I think Wegner was going after.
Bayne refers to “unconscious intentions” in a footnote 8. What are those? Does they even make sense?
On the 2nd component: conscious will is an illusion:
We experience our actions as caused by consciousness, but this experience is non-veridical (misleading)
We have a mistaken model of how experiences of conscious will are generated: we think that they are based on direct perception of their objects, but they are in fact theoretically-mediated
Experiences of conscious will are frequently non-veridical. I will examine all three claims. The first two can be dealt with fairly quickly; the third will prove more troublesome.
“Do we believe that our own actions are caused by consciousness?...consciousness of what?... Wegner appears to have consciousness of agency in mind.” Does he? “[D]o we believe that the experience of consciously willing an action causes the movement (or action) that is the target of that experience?”
It isn’t clear to me that this question is a bad one. The experience of consciously willing seems to be nested inside conscious willing itself. This isn’t like the perception of the color blue. Experiencing blueness is not a part of blueness; experience conscious willing does seem to be a part of conscious willing. I worry that Wegner’s case may be stronger than it initially seems. Maybe it isn’t the SOLE cause, but surely it be part of the cause. He later brings this up.
False comparison between sensory perception and perception of consciousness. The comparison is fair in that even if we call certain sensory perception “partially illusory,” we don’t throw out sensory perception entirely – it is veridical to some extent, and that’s better than nothing. Likewise, even the experience of conscious willing is partially nonveridical, we don’t have to throw it all away. Except, I’m worried about the nesting problem. It is part of itself…
Despite being well structured, I’m afraid I didn’t follow Bayne’s arguments very well. Either I failed to understand them outright (a real possibility) or I didn’t find them to have the same force that he seems to think they have.
“The rejection of direct indication views of visual perception has not led theorists to reject visual experiences as illusory, nor should it have.” As partially illusory, YES!! Hearing is a perfect example. Our mind “fills in the gaps” between sounds. It makes us hear things that aren’t there, and it makes us hear things not as they really are, but as we anticipate them or need them to be. Appearances are deceiving and illusory to some extent.
The Dissocation Argument
Illusions of control, Illusions of action projection
“Inductive generalization: since some experiences of conscious will are non-veridical it is reasonable to infer that most, and perhaps even all, such experiences are.”
Shows fallibility, but not unreliability. What happens if unreliability can be shown? How can that be shown? How unreliable is too unreliable?
Reliabilism.
inference to the best explanation: “Since the phenomenology of agency plays no direct role in the genesis of action where such experiences are absent, we have good reason to think that it plays no direct role in the genesis of action when such experiences are present.” Aren’t these weird cases though?
“To the extent that automatisms are action-generation procedures that do not involve intentional states of any kind then there may be a tension between automaticity and the experience of conscious will, but Wegner provides little evidence for the view that our actions are usually automatistic in this sense of the term. If, on the other hand, automatisms are action-generating procedures that are non-consciously initiated then there is ample reason to describe much of what we do as automatic in nature. But on this conception of an automatism there is, I claim, no conflict between automaticity and the feeling of doing. So there is no argument from automaticity (thus conceived) to the claim that the experience of conscious will is an illusion.”
Eliminativism: too many problems with the theory for anything coherent to come out; we should abandon the project; there isn’t a truth to the matter (different from skepticism, which claims falsehood) or we simply can’t get at the truth of the matter.
“explanatory exclusion: lower levels of explanation exclude (eliminate) higher levels of explanation.”
Reduction problem.
Bayne claims: “the logical relationship between experiencing oneself as willing something and actually willing it is akin to the relationship between, say, experiencing something as being blue and it actually being blue. The experience is one thing, the property or object experienced is another.” In keeping with this analogy, he argues: “The rejection of direct indication views of visual perception has not led theorists to reject visual experiences as illusory, nor should it have.”
The latter argument moves too fast. As far as I know, sense perception is partially illusory. Auditory perception is a perfect example. Our brain “fills in the gaps” between sounds that our ears pick up. It makes us hear things that aren’t there, and it makes us hear things not as they really are, but as we anticipate them or need them to be. Appearances are deceiving, and we do experience a distorted version of reality. Our auditory experience is partially illusory (which obviously does not make a sound wave truly epiphenomenal). We are deceived and fallible, and it seems sense perception may be analogous to our experience of conscious will in this respect.
But, the analogy isn’t so clear as far as I can tell. First, even if sensory perception was completely illusory, we would not be in a position to claim that sounds waves necessarily do not exist. We just wouldn’t know.
we would not even remotely consider the possibility that sense perception is
Whereas experiencing blueness is not necessary for blueness, experience of conscious will does seem to be necessary for a conscious will. Right? Should we agree that the experience of sense perception is so analogous to the experience of conscious will?
Mele
Perhaps people are struggling with the belief they are controlling the mouse and the opposite, the belief the aren’t. Weird things might result from such a struggle. Seriously, it isn’t everyday that someone asks you, “Do you feel like you were in control of X? Did you experience conscious will in case Y?,” etc.
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Peronian Skepticism (very extreme)
Can’t even assert that I don’t know. How can we live in a practical way?
Are we dreaming? Are we brains in vats? Are we deceived by an evil demon?
Problem of Induction.
Problem of other minds.
Russell – How do I know the world didn’t come into existence 5 minutes ago?
JTB:
S knows that p if and only if
S believes p
P is true
S has good justification for p
Internalism
-Access Int., the justification that is required for knowledge must be something to which the knower has access
-Psychological int., the justification for knowledge must consist only of psychological states of the knower
Foundationalism and Coherentism are internalist theories
Externalism
-to have knowledge that meets the third conditionof knowledge must be lreated ot the external world in the appropriate way
Regress problem
Solve it circularly, foundationally…etc.
I can’t tell about some particular objects. I can’t know anything about those particular things, but perhaps you might know some general stuff. Stroud is showing that you can’t know anything about the external world.
If I know some proposition about the world, then I’m not dreaming
Ex(K(x)) -> ~D
~~D -> ~ Ex(K(x))
D -> ~ Ex(K(x))
Does the skeptic assume certain things in order to be a skeptic?
Some people start with instances of knowledge, then try to build a theory to explain why those instances count as knowledge. A skeptic, on the other hand, is going to start with a theory, and then see what instances of knowledge follow from it.
They might suppose the theory that we are stuck behind a veil of representation. That is a philosophical theory of perception. If skepticism only followed from a theoretical view that the skeptic held, then the kind of thing Stroud wants to do, he couldn’t pull off. It needs to be practical and common.
Skepticism follows from a certain project, but doesn’t follow in real life.
Skepticism follows from a particular set of beliefs, and perhaps we can reject those.
Skepticism follows from our ordinary beliefs about knowledge and our ordinary practices in attributing knowledge. This is what Stroud wants to have.
Descartes Condition – pg 12. – for any particular proposition p about the external world, I know that p only if I know that I am not dreaming that p.
Veil of perception/Veil of representation. Skepticism is not just the result of this sort of philosophical theory. It isn’t broad. It matters to Stroud that the problem fo knowledge is generated by something that is grounded in our ordinary use and ordinary thinking about knowledge. It isn’t merely grounded in philosophical projects or theories which are a matter of debate.
Maybe we don’t gain knowledge based upon a set a principles. Perhaps this is really a business for psychologists.
Otto Neurath, Neurath’s boat. We can replace and evaluate the planks on a boat. We can’t, however, replace and evaluate the boat all at once because it would sink.
If I know that I am sitting here by the fire, I must know that I am not dreaming that I am sitting here by the fire.
This is a best possible case or paradigm case. If it fails,then everything weaker than it will also fail.
Metaphysical possibility and necessity – what is really possible or not possible
Epistemological possibility and necessity – insofar as my evidence tells me, this is possible or not possible
The morning star (hesporous) is equivalent to the evening star (phosphorous). It is possible that Hesperus is unequal to phosphorus.
How do you know that you can just dream any possible thing? Maybe you can’t actually. The skeptic is making an assumption about what is possible.
Knowledge is closed under deductive logic. If S knows P, and S knows that Q deductively follows from P, then S knows that Q. That holds for any P and Q.
Is it that you can know Q or that you in fact know Q???
If S knows that he is sitting by the fire, and S knows that if he is sitting by the fire, then he is not dreaming that he is sitting by the fire. Then S knows that he is not dreaming that he is sitting by the fire.
From a general principle of deductive closure, we can use this form of argument to support skepticism.
Stroud isn’t promoting this kind of deductive closure based argument.??
Why should I agree to Descarte’s condition? Is that something I know? If I don’t know that, it isn’t clear that we can get there. Why should we accept Descartes’ condition on knowledge.
Why is Descartes’ condition a part of the best definition of knowledge or even the ordinary (Austin) use of the word knowledge?
You have to have a reason for doubt. Doubt itself requires a reason. If you just give a worry, you need a reason for it.
Does the strength of valid reasons which justify a person’s doubt vary from culture to culture? Shouldn’t we be worried about convention playing so much a role in this theory? What should be the standards set for the reason for doubting?
We could just respond: “they don’t have our concept of X” ….where, perhaps, X is knowledge, or whatever.
Reasonable Doubt
Assertible vs. True
Assertibility conditions, when something is assertible
I don’t like the relativized definition of knowledge.
I can assert he is here.
I know Ricky is here.
I believe with the justification that is conventionally required that Ricky is here.
What is “justified enough?” Justified enough for what?
Assertibility conditions and Truth conditions are different.
Pragmatism foregoes truth conditions.
I know that John is coming to the party.
Is that justified?
Is that true?
According to the traditional conditions, it is justified and true.
Skepticism pushes me towards the idea that knowledge is Justified Belief without a truth condition.
There are mountains in Africa, whether we exist or not, whether we have a word for them or not. Once we understand what we mean by “mountains,” is knowledge independent in the way that mountains are? Is there a way that knowledge in general is to be discovered?
Stroud has a highly objective picture of knowledge. Brower disagrees.
Contextualism says there isn’t a highly objective thing that is knowledge.
Knowledge is dependent upon a practical project.
My question is: if knowledge doesn’t exist as some object standard, then what does epistemic duty and obligation look like?
Maybe skepticism is the sort of thing we can just ‘set aside’ as a special problem.
Stroud
There are questions about everything, neurath’s boat, vs. everyday sort of questions and knowledge.
Stroud makes a mistake at the beginning of the chapter.
Frege- Words have meaning in the context of a sentence. Words by themselves don’t have meaning. It only makes sense to use words in a sentence. Now that we’ve used certain words in so many sentences, they begin to have meaning by themselves.
Wittgenstein broadens Frege’s perspective with the language game. Broadening this language game to knowledge, ….
It doesn’t make sense to say “I know” unless you are responding to a particular doubt. It would be very odd to assert “I know P”….instead, you’d just say “P”. You’d say there the bathroom is, not that you know where the bathroom is…I’d only say “I know” if someone raised a doubt about it.
What does this say about Moore?
Witt: not just anything can count as a doubt. The doubt, in order to be legit, needs to have a place in the language game.
Malcolm’s claim is neo-wittgen: what Moore is really pointing out is a Wittgensteinian claim. That isn’t a legitimate reading of Moore though.
Physiological example, of other crazy people doubting, and “we know there is world, even if they don’t”…doubt it not being raised directly, but it is indirectly.
We don’t have a place in our language game for the skeptical question. Skeptical moves in the language game lack significance/meaning, even though they might have Fregean meaning. Ah, but there is the problem. Inappropriateness in the language game is not the same thing as saying that it is meaningless. Thus, while the skeptical argument might not be appropriate, it is far from meaningless, which is a problem for Malcolm’s argument.
Moore
I am always more certain that I have hands (and other external things) than I about any given philosophical premises, and thus we should reject relative certainty.
Selects mutually exclusive propositions based upon which proposition he has more confidence in…we need to know “why” one should be more confident or certain.
Psychological certainty – We “feel” that the pencil’s existence is more certain than the skepticism principle. But, that doesn’t lend any legitimacy.
Descartes’ certainty – normative certainty – legitimately believed
If I know the list is incomplete, then I don’t know the butler did it.
P->~Q
Q->~P
Not a sufficient refutation, but a valid inference if his assumption is correct.
If I know that p, then I must know that I am not dreaming that p.
~(I know that I am not dreaming that p)
So, I do not have p.
One philosophers modus ponens is another philosophers modus tollens, and vice versa.
Stroud wants to say there is something silly/crazy about the apprentice saying that he knows the butler did it and so he knew the list was complete.
I know ‘That p’ is first order, I know ‘that I am not dreaming that p’ is second order.
First order should not have impact on or be about the second order, while the second order does have impact on the first order.
Whether or not the list was complete, and the butler did it.
Duke’s murder example is an analogy to Moore’s argument, and the analogy points out a problem in the form of argument so that this doesn’t all boil down to a comparison between the certainty I have between 2 mutually exclusive propositions. What exactly does it point out?
Moore may even be more certain of his hand than of the entire philosophical inquiry as an enterprise.
Knowledge is justified belief, and that justification doesn’t require that proposition of the belief being true.
In response to “why” are you certain about X…
We start doing philosophy in our ordinary ways. We can say, “that’s where I am starting from” and I don’t accept philosophical positions. When you come along with your crazy philosophical positions, I am more certain that I know there a desk in front of me than your philosophical theory. Do I need to explain why I am certain about this?
Legitimacy or certainty might be just in how we ordinarily use language.
But, if we are doing philosophy, then we are playing a philosophical language game where it is okay to ask the skeptical question.
Paper: exercise, here’s a problem, X, Y, Z. Nice little point about the material we’ve read up til now (or any of the articles we’ve read). Do The ARTICLES COMING UP!!! DON”T SHOW IGNORANCE! HE GRADES NICER!
You have to have some epistemic standards. You have to have beliefs. You can’t be tranquil if you think everything is equal, you can’t really do anything at all. It seems odd that Sextus seems to be asserting things, as assertions seem to require justification, like knowledge.
What if we aim at truth, what is the guarantee that there will be equipollent arguments on both sides?
Sextus has to know that his modes are argumentation are good modes.
There is no fact about you or your past that demonstrates that you really know the meaning of your term. Rule following problem.
He maybe can’t make the assertion that there are always two sides. Maybe that’s just what has worked for him thus far, and he’s continuing his method.
The Dialectical Problem – About Disagreement.
When we make an assertion about something, there is always someone who disagrees. The core problem the ancient skeptics raised is a problem about disagreement.
An impartial observer who attends to a dispute between two persons – both persons are begging the question. So, what about when you are a party in the dispute? You have your own beliefs about the matter. You have to realize that it may end in a tie.
Realism, appearance is different from reality, the disputers each have their own appearance. Reality is separate. How to distinguish true appearances from false ones? This seems impossible.
The Problem of the Criterion
Particularists vs. Methodists/Generalists vs. compromise position of Reflective Equilibrium
Chicken or Egg?
What is the ground for any rule if it isn’t based upon testing it against instances of knowledge?
The particularist will treat people as using the word “know” correctly and incorrectly in various circumstances.
If we are trying to capture our general dispositions, “how we use language” and “how we understand concepts” then it is really about capturing whether or not the general dispositions outweigh our particular dispositions…???
Greco – virtue theory – often externalist or externalist in part.
Where skeptical problems go wrong:
A good perceiver isn’t doing trig to calculate in our binocular vision. That’s not what perception is like.
Empirical Realism
Locke – representative realist
Empirical Idealism
Descartes
Berkeley
When you turn around, does the object go away? (God is still perceiving it, so no, it doesn’t)
The stuff in the world is literally made out of ideas of the mind
Transcendental Realism
Transcendental Idealism
The traditional way that Kant gives an argument is to give a transcendental argument, which has the following structure:
Point out that we do have a certain kind of experience.
What is necessary for us to have that experience (or representation)? A priori necessary.
Problematic (possible), Apodictic (necessary)
We bring certain aspects of logic to the way we talk about the world.
In order to have any experience, we must understand the world as having causation and substances (something like what Aristotle was talking about) which have properties. We can’t conceive of the world in any other way, and these categories must apply. We can’t have a coherent thought about the world without thinking in these ways. The world has to be this way ‘for us’.
How could we think of the world independent of us? Either nothing or with these categories.
In the world about which we talk, these properties must be instantiated. Maybe there is another world out there that is totally separate, …?
“The thing-in-itself” we still tend to think of it as an individual substance/or set of substances, and we tend to think of properties out there in the world, and we tend tot hink of these things as causing representations in us. But, to think of it like this already requires that we employ these ‘categories’.
The world that we talk about and represent must be this way – that is not to say we can’t be wrong at any individual time. For example, if I took LSD and hallucinated a cat, I would be wrong in thinking there is a cat there, but I’m not wrong about the basic nature of the world. I represent the world as sitting out there, and I can’t be wrong about that. I cannot think about anything at all unless I think of it as having certain basic properties. The world must have the basic properties. If we try to think of the world without these properties, we can’t think of anything. It is necessary that the world we think about has these properties.
The general structure of the world must be a certain way. Kant is an empirical realist, as there either is a cat out there on the desk or there is not. We could be mistaken about it. We can’t however, be mistaken about whether there is an external world or categories about it.
Transcendental does not mean transcendent. It is an a priori matter in which something necessarily has to be in order for us to understand it. Transcendental means it is part of the way we think about it.
Transcendental realism would be: the categories of the world is determined independently of us…
Kant is not a realist about space and time.
The world we experience and represent must be a certain way just because there is a certain way we experience and represent it?
But, the skeptic is bound to say: Why doesn’t this just show that the way we think of the world is necessary to our thinking about the world, but that doesn’t show that the way we think about the world is right? Yeah, it might be necessary for us to think about the world in a certain way, but why is that demonstrating necessary facts about the world.
Suppose I say to you: “I’m think of a Frishnik” (made up word)
The verificationist would say, in order to have a meaningful word here, I have got to be able to explain he conditions under which I could justify that something is a Frishnik.
Everything feels fleeting, we need something permanent to let us know that “I” exist through time.
Here is the one thing we all have: an awareness of us existing through time, we have to have a reference to measure ourselves against, something permanent, so to apply the idea we exist through time requires something existing outside ourselves.
We don’t know what “thing in themselves” are like.
Instead of saying that the world has to be this way in order for us to have X,….
Joseph asks: I can’t help but think of myself as an object that exists through time. I can’t help but think of an object out there with permanence that I compare myself to. But, can’t I still ask, do any other those concepts really apply? Can’t I still ask if I am really permanent, even if I naturally think about myself that way?
In order to think of things in one way, we have to think of things in another way.
Kant starts out assuming that we see ourselves as free. If we don’t see ourselves as free, then there is no way out.
Just because we have to engage as if we are free does not guarantee that we are in fact free.
Just because we presuppose something doesn’t mean we are right about those presuppositions. We might be justified, but we might be wrong.
What is a number?
Realist
Logicists (reducing to sets)
Formalists – there is no number two, but to talk about 2 is to talk about ways of using, instrumentally, objects in the world. 2ness is reduced.
Sentez, Erkenntis?? Journals. Phil Studies.
Of course, in order to perceive that chair, there is a lot of causal stuff that has to happen.
You have to have immediate access to the external world just to make claims about yourself….??
Epistemic priorty:
X, Y, Z
I need X to infer Y, and Y to infer Z.
For example, I need experience directly claims, then I need macro-sized world claims, then perhaps theoretical scientific claims, etc.
Berkeley-The desk is constituted of my ideas. In Cartesian dualism, the desk is made up of something mental.
But, in the realist view, the desk is not made up of mind stuff (that G.Washin was president might be made up of mind stuff), and many things aren’t made of sensations and ideas. We look at the world as being independent of our beliefs, justified or not.
Categorical independence (a possibly Kantian view).
A water is not constistuted out of my ideas. Whether it is true or false that there is a waterbottle is independent of my ideas.
The world does not come labeled. The world does not chop itself into kinds. We do.
Here is the world, and of course it is empirically separate from us.
We can’t be wrong about which basic categories apply to the world.
The idea of a thing in itself is like this:
Suppose you encounter the world, we aren’t talking about anything mystical when we say things in themselves. This very world we live in, the concepts had to come from the world itself. The world doesn’t chop itself into kinds, we can’t conceive the worlduntil we bring to bear upon it our categories. Once we talk about stuff external to us, individual substances and properties that inhere in them, then we can talk about the world, but the world doesn’t come chopped into kinds at that fundamental level. We come along and do that chopping.
I can be wrong about ‘things in themselves’ in the transcendental sense, I can’t know anything about them, they areindepdent of me entirely. “Things in themselves’ don’t come in any human category, they are just out there. Category of substance, number of things, etc. That doesn’t make them into anything weird.
When we say it is transcendentally dependent, we don’t mean that it is made of mind-stuff, but rather that we have to apply categories to it.
If we don’t’ accept transcendental idealism, and accept that other things are independent, then we can’t about it as being dependent. ??? There is a world beyond us that is beyond our categorization.
That we can’t talk about the transcendental ideals that we can’t talk about, it seems that we come up with a form of skepticism. Response: there is stuff out there that we can’t conceive or talk about, we can’t bring to bear upon it our categories. ….but no, we do bring to bear our concepts upon the world because the world does not tell us how it is cut into kinds. We do not have a way of thinking about it unless we bring our categories.
Nominalists – categories exist in name only, we invent them, there are no properties or kinds.
What is it to be a table? Nominalists says we determine what is a table, we do. It is our concept that we use thatin some sense creates the kind table. Once we’ve got our concept, we can be wrong or right about the world, but until we bring our concept to bear upon the world, it doesn’t make sense to talk about tables. Think about the same thing for categories.
If I look at the world of furniture just in themselves, without bringing my furniture concepts to them and contribute to the furniture, the world is mute.
Verifiability Criterion of Meaningfulness: a statement, belief, or proposition IFF it can be verified on the basis of experience (or is analytically true). An extension of empiricism…
Positivists want to rule out some traditional issues in metaphysics. Debates about freewill, causation in the world or if causation are principles we’ve constructed, etc.
Emotivism, moral propositions lack cognitive meaning (might have meaning otherwise, but not cognitive, true or false, etc.)
Stroud mentions to self-contradictory nature of verificationism/positivism.
Stroud tries to solve it by asking: Does it match our ordinary beliefs about what is meaningful?
Ayer talks about positivism as being a recommendation, even though it isn’t confirmable.
“When we say something is meaningless, does it fit with a kind of reasonable recommendation?” Does the claim of freewill, for example, make a good sort of recommendation. (how does a positivist give an account of recommending?)
What is “meaninglessness?”
There are a lot of technical puzzles that I might enjoy.
Pretend there was a dinosaur standing where I am 100 million years ago. That is either true or false, but it doesn’t seem confirmable. Whether or not Caesar cut his toenail on Wednesday such and such a date seems meaningful, but not something I can confirm.
There is a golden mountain (of certain proportions) on a within planet 200 million lightyears of earth. Meaningful, but not verifiable.
One way to respond to this:
If one of us had been at that planet, or living 100 million years ago, or sitting next to Caesar, then we could verify it.
Problems of God, freewill, or being bound to moral law can’t be confirmed through imagination – they can’t be confirmed in principle. Whereas the others are confirmable in principle, even if not actually right now.
Positivism generally rejects a great deal of metaphysics.
Why should I think there is absolutely nothing meaningful about something which I can’t in principle verify?
Carnap:
Instead of talking about the desk or other things in the room, I could instead talk about everything in terms of complicated sets of sensations. Instead, we might just use one word to talk about that set of sensations. We could in principle just about our sensations and not talk about the ‘world of things’. The decision to use a particular conceptual framework and talk about things , as opposed to talking about sensations, is a practical decision.
It is a pragmatic question, not a question about the way the world is, to ask which framework we should use. It would, afterall, be very burdensome to talk about the experiences I have instead of the objects or the individual things.
Things look different from different perspective. The sensations that make up a thing are very complex. To use the term “Michael” to describe me is much easier than describing the sensations. Communication becomes too difficult unless we have a pragmatic framework. My wife has to, atm, talk about condition sensations. We bundle together the sensations, a set, and stamp my name on it. Using names is just one conceptual framework.
There could be many kinds of frameworks. Our language choice is not a choice about the way the world is though. Talking as if the choice of framework is meaningful or not is confused if it is anything other than ‘if it works’ pragmatically.
External questions: which framework should we take? The way you answer these external questions is to consider the pragmatic features, how they organize experience, etc.
In some sense, there is an external world, there is an empirical way of understanding it. The skeptic has a different ‘reading’ or understanding of the question of the external world, however.
Could we find out that we are dreaming?
From an internal perspective (the world of common sense), how could we find out that we are dreaming in the external sense?
I have a theory of what the external world is like. People do not morph into trombones, desks aren’t the sort of the thing I can move my hand through, etc. I can have a set of experiences such that I can say “I’m not experiencing the external world” – similarly, every person is certain in the psychological sense that we aren’t dreaming, we could have the experience of waking up right now.
If external world means, “a world which is separate from my mind” with no account of what it is like, even a skeptic might be able to grant that. …??
Carnap is in agreement with the skeptic’s conclusion, if he thought it had meaning.
Both the carnap and the skeptic agree that we cannot determine if there is an external world - we can’t verify it. Carnap isn’t a skeptic only because he holds the verificationist principle. The conditional correctness of skepticism, if the skeptic were saying something meaningful, he is correct because it can’t be verified.
Suppose you are a brain in a vat. Is this empirically disconfirmable? Could we have any sort of experience that could confirm it? Could I see a vortex in front of me and see the thousands of brains in vats, and know that I’m not hallucinating, and then confirm it? The positivist will have to say that it isn’t confirmable or disconfirmable.
Built into the description of skeptical alternatives that they are so strong that you cannot even in principle find out that they are true or false. The “in principle” is exactly what makes it meaningless.
How are we supposed to choose between two frameworks? Wouldn’t we need to know something already to do so. Don’t we at least have to know that we exist…?? We need to know that other people exist in order to do communication well. You could choose a framework just for yourself.
There is at least some independent reality (that we exist, and that there is experience that needs to be organized).
Right now, I use the language of things. I’m in this room with other people, and I can talk about these things. Now, does Carnap want to say (the author is asking), if I choose the phenomenal language, do we want to say that…??
Dobcheek (madeup word, a certain place below our eye). Not important to us, but maybe the painting of the dobcheek matters to certain tribes or something. We could then find out that there is something medically important in the dob cheek. Whether or not we choose to name these things, we have the intuition that they exist. Carnap seems to suppose that the world is somehow dependent upon our framework.
Other people exist, but if we chose a different framework, that claim would be meaningless. The claim that other human beings would not be true.
The sentence “p” is true.
Deduce p
It should be part of language that, If the sentence ‘p’ is true, then p. But, Carnap seems to need to say that whether ‘p’ depends on whether we have adopted a language framework in which we can talk about it being true.
Donkey sentences:
If “donkey” was defined as an object that has 3 legs, then how many legs would donkeys have?
Verificationism would have succeeded only if we could agree on the standards of verification. If we can show how our knowledge of theworld was justified….
What constitutes adequate confirmation/verification? How do you know you aren’t dreaming that hand is there? That standard of verificationis going to need to rule that out, right?
The positivist seems to be begging the question against the skeptic, that is just part of the standard/constitution of adequate confirmation. The nature of empirical confirmation itself is the real debate between the positivist and the skeptic.
There seems to be a kind of idealism that embedded in this theory.
For empiricists, all we're doing is talking about how we use language.
Quine attacks the notion of meaning itself.
He argues for the indeterminacy of translation; you can map more than one set of meanings to any set of sentences. Hence, skepticism about meaning. Even the objects of reference are not determinate – ontological relativity. There isn't a fact of the matter about what we refer to.
He's playing the hardnosed empiricst.
An empiricist looks out at the world and sees impression. I hear loud noises, see shapes, etc. We don't see necessity out there though. There isn't an experience of necessity in a way. What is it to have a power or a disposition, a law of nature? These are puzzles for empiricists. Likewise, meaning is a puzzle.
Suppose one of us says something about bachelors, and another about unmarried men. They sound different. What makes them have the same meaning? What is it for two things to mean the same? What isa meaning in the first place?
He is attacking the notion of analyticity. We can't explain terms via synonyms.
Traditionally, you have the a priori contrasted with the empirical. A priori, analytic is contrasted with the synthetic. A priori analytic, you have the notion of necessity, co-extensional. Empirical truths are synthetic are contingent.
Narrow logical truth: something that is true according to the rules of standard logic. Tautologies. He gives us these logical truths (even though an empiricst might have trouble with them).
If we can reduce something that is broadly analytic to a narrow logical truth, then he'll give it to us.
Shouldn't our problem with this be that the language has been limited to the same domain. The reason these sentences mean different things is that is various domains, we would have different outcomes. If the world were a bit different, the differences in the sentences would shine forth.
What is analyticity – when you substitute synonyms for synonyms to get a logical truth. Well, what is a logical truth? When you can substitute a synonym and get the same truth values.
The tradition in empiricism is to analyze or reduce more theoretical claims to sense data or sense impressions.
X is a student desk iff ….if you have this set of sensations...or...if you have this set of sensations...or...if you have this set of sensations...etc.
What does it mean to say there is student desk? It gets cashed out in terms of the experience you have. Synonymy is crucial to the empirical tradition because ofthis.
Quine wants to reject the reduction.
What kind of empiricism is left?
Quine is a holist of sorts.
We test sentences from or as a part of broader theories. We are testing the whole theory at once.
The only reaosn I think there is a desk in front of me: I have eyes, the lights are on, thelighting condition is on, I haven't been slipped LSD or had tequila to the point of hallucination, I'm not dreaming, etc. I have this whole theory of what I am as an embodied being, what the conditions are that make my sight good, what skills I have, what special conditions do or do not obtain, when I look to see the desk in front of me...the mean cannot be capture just by my experience. I could have this experience if I was dreaming all the time. I only accept there is a desk because I am testing the entire theory or system of beliefs at once.
You don't test sentences on their own. You test them as a set of beliefs, a large theory.
Any statement could be made true with the right theory.
If you have a certain set of scientific values (unification, simplicity, etc.), then you are going to believe in these particles. If you have other values, then you'll have other values. I happen to value scientific values more than Homer's Gods, and that's why I have the beliefs I have.
Undetermination of theory by evidence.
I could have a choice between two differen theories of anything. Did John kick the stone because he was angry or because he was having fun? We can look at his recent history and demeanor otherwise, we can have addition theories to help us...etc.
We can believe just about anything because we can adjust our beliefs to account for any problems that might otherwise refute our theory.
The picture is a web of belief. Some things are central to that web, and some at the periphery. The stuff at the center we are unwilling to change. The claim that bachelors are unmarried men are really central. If we were to change it, we'd have to change a whole lot of other beliefs.
I want to show that we could change our belief that all bachelors are unmarried. We wouldn't do it via a door to door test. We need a radical story. You have to change a lot of your web of beliefs to change your central belief. Every time a human is born, aliens come down and perform a rite, a rite we don't see, and they put us in a state of “suspended animation” ….At the moment of a birth, these aliens take the baby and put everyone in suspended animation. They bring in some alien woman, and they perform a marriage that is recognize by them (even though the baby doesn't consent). Suppose it is the case that everyone who thinks he is a bachelor has really be married to one of these aliens. Now we face a choice: we can say there are no bachelors (our original world, and claim it refers to no one) or we can say, meh, we count them as bachelors because those alien marriages aren't what we really mean (which would be a change in the definition of bachelor).
Quine thinks we get to revise our beliefs and definitions. It isnt' as if we are in touch with the meanings, and then claim nobody is a bachelor. We can preserve or change anything.
If you can't do conceptual analysis of one thing by another, for a lot of parts of philosophy, philosophy is dead.
You don't start with certain beliefs and build upon them. You test a whole theory against experience. Foundational pictures is replaced by a coherentist view.
He endorses skepticism at some level. The Humean predicament is the Human predicament.
Because the problem of skepticism arose within science (is that true?), it can be solved by science (is that true?).
Quine thought everything was science.
Our set of beliefs is a like a ship at sea. You can repair any part of the ship while it is at sea, but you can't get rid of the whole thing at once. Our big web of beliefs is like that.
pragmatic presuppositions of inquiry – Quine agrees to the boat as a pragmatist. Stroud is willing to sink the boat.
Take all the data of what we experience, there are always multiple possible theories which fit the data. We can always come up with some theory.
Suppose I said, look: it could be that all of what we perceive is fed to us by an evil demon (that's the skeptic's theory), but my theory (speaking for Quine) is that there are other alternatives. We don't have to believe those theories. We can operate within our pragmatic enterprise. ..
What about relativism? Don't we need s standard for alternatives? Ultimately, is Quine really a skeptic.
The skeptic endorses the idea that we are brains in vats (or whatever). But, that is not actually what the skeptic says. Actually, “we can't know that we are not...”. It doesn't rely upon any positive theory.
Quine says the skeptical worry arises from within science, and that we can we give answers from within science. We can give accounts from within science to beat the skeptical hypothesis. Stroud says, the realskeptical worries aren't like that. We can't answer them by having more experience. We can't respond to the dream argument just by investigating things internally. You can't answer the fundamental skeptical worries by presupposing they are wrong and from within science.
Quine has to give up on the underdetermination of the data. We need a maximally coherent view (the possibility). If he doesn't do that, then Quine's theory is stuck in some kind of skepticism. Needs nothing more than a construction, needs THE construction that best explains our sensations,etc.
Mentalist Internalist – justification must be comprised completely of mental states.
Initially forming mental states about a historical fact that I learn...I've forgotten my justification now, but as a mentalist, I can hold that the belief I now have is justified by a past mental state I had. The problem with mentalism is that most people who are internalists want to tie justification to epistemic responsibility. If you just refer to mental states you had long long ago, it is harder to tell that story. To say, “I hope I'm right about the Homestead Act was signed in 1862,” has a worry, I don't have access to the justification.
Standard access internalism is different. The main motivation is epistemic responsibility. How could you be responsible for something to which you don't have access?
The externalist, on the other hand, you don't have to access to your justification. The externalist has going for him the idea that animals and children often have knowledge. They don't have reflective beliefs, they don't have access to their justification, and yet we say they have knowledge.
Clairvoyant problem.
We might distinguish:
Knowing X
Knowing that I know X
Having the right to claim that I know X
Bergmann
Conditional answer: If Tom is in the right relations, then he knows X. But, we have to show the antecedent.
We might reply that we have an account of our reliability. But that justification seems circular...
Epistemic circularity: perception relies upon perception
Uncomfortable moving up a level: regress problem
He looks at several different ways of responding to skepticism.
Vogel
ontological simplicity, coherence (consistency) simplicity, or there is one underlying phenomena that explain many surface phenomena.
Not ad hoc (explain more than just the case at hand)
Should unify phenomena
We have oberservations, and the best explanation is what we want, and the best explanation should be simple.
THE RWH gives a richer and better explanation.
Explanations don't give us knowledge. Legit worry.
Why does the computer create a geometric world? Perhaps the computer is using the model of a real world to convince us...That could be an explanation. We might argue that the RWH is more complex than BIV...
I worry that explanationism might ultimately be unsatisfying to the skeptic because of its reliance upon a best explanation principle. The skeptic has such a high standard of justification that the best explanation principle just doesn’t cut it. The skeptic seeks more than mere justified belief, he seeks knowledge or even certainty, which is not what the ‘best explanation’ principle can provide. The best explanation principle might itself need justification.
Contextualism says epistemic standards vary not with situations of the subject, but the ascriber.
Subject contextualism can be found in every theory, it isn't really contextualism though.
Invariantism – epistemic standards don't vary from context to context
The word know” is indexical. The world “I” is indexical. The full semantic content varies with the context, it varies with the speaker. Full semantic content is indexed to the context.
Couldn't there be a way in which “know” is indexed to the subject's context that is more than trivial? Where trivialness has to do with the obvious, justification, reliability, or whatever.
Contextualism (SMI or Ascriber) – skeptical contexts are different from common sense contexts.
Coudl vary with how important something is; with what is mentioned; with what is thought in the context; whether you ought to believe something based upon how often such a thing occurs;
Can the SMI ascribe knowledge to others at all?
I don't know that 2+2=7,
Semantic blindness – we don't realize that 'know' is indexical.
Why does it matter how we 'ordinarily use' language? Can't we just be wrong about the matter?
Lewis' implicit quantification,
Nozick – (lacking the 4th condition here), and Dretske, externalist account that doesn't add the details of the mechanism. Nozick's sensitivity-
S believes P
P is true
if P were not true, S would not continue to believe that P
This is a counterfactual conditional.
Sensitivity
When it is asserted that you know something, you have to have sensititive knowledge. You have to be able torule out the possibilitythat P were not true???
in order for S to know P, he needs to know he isn't on LSD.
Sensitivity Criterion-
Pretend I have a coin in my hand, and I ask you what it is. You guess correctly it is a nickel. That isn't knowledge, it is based onluck.
If it had not been a nickel, you would have still said it was a nickel.
Pragmatic Encroachment, what we will bet one entering into our peistemic standards. McGrath – Knowledge inan uncertain world.
Grandmother example, relativizing to method.
We can't use the method for normal perception/knowledge in the world where we really are BIV.
Versions of skeptical solutions. Hume raises a problem (of induction), and he gives a skeptical solution. Raise the puzzle, and say, we ordinarily don't care about the puzzle.
Cornerstone propositions; Hinge propositions (wittgenstein); Framework propositions (carnap); candidates for synthetic a priori.
Pragmatically, methodologically, we have to assume we aren't mad, and that we can evaluate our own thought, etc. This Cartesian move is just fine.
Warrant-
entitlement – something else
justification – giving evidence
Ways in which you can be be entitled to a claimed without giving justification.
Cornerstones:external world, other minds, world is ancient, there are laws of nature
1. Strategic entitlement
Contextual, absolute
Acceptance
184,
```
Wright: On Epistemic Entitlement (Warrant)
Warrant = justified acceptance of a proposition
The problem of induction may be deceptively strong. It seems as though it merely targets empirical, causal kinds of reasoning at first. Science, for example, seems like it runs into a lot of trouble in this problem. But, it seems like the problem is stronger than that.
Entitlement = Warrant without evidence
Wright seems to argue for some kind of foundationalism here. There are just certain truths for which I don't need evidence to be justified in believing. Laws of logic, etc. Unfortunately, external world skepticism is a fairly weak kind of skepticism (in terms what we are giving up) in some sense, and it does seem possible (however implausible it may be) that we are BIV. Accepting skepticism against logic really might be irrational, but the same can't easily be said for external world skepticism.
It seems like even the skeptical principles themselves are subject to the regress argument. They have to agree to something foundational (unless we must accept some coherentist view).
Modes of acceptance:
acting on the assumption that P
taking it for granted that P
general attitude instead of belief
I worry that warrant might simply be justified, but not justified enough for knowledge. The skeptic seems to be able to raise that bar beyond where we might be able to defend ourselves.
Belief in P requires belief in not P
Belef in P requires its implications are followed through in your other beliefs, actions, attititudes, etc.
In this paper, I will define lying, explicate Kant’s position on it, and explain two major justifications for that position. I will offer a criticism of Kant’s position and a solution to the larger problem the issue of lying presents us.
What is “lying” to Kant? Kant distinguishes truth and truthfulness.<<ref "1">> Declaring truth is not always up to us (we are epistemically fallible); being truthful, which is more of an attitude or intention, however, is up to us. Intentional deception and untruthfulness sit at the heart of the act of lying.<<ref "2">> A lie is an intentional declaration of what one believes to be an untrue statement.<<ref "3">>
What is Kant’s position on lying? He seems to have legal and moral positions. I’m going to quickly gloss over Kant’s concerns on the legal status and implications of lying (although they are interesting) and focus on the moral position instead, since the moral position completely overshadows the legal in this case.
Initially, it seems as though Kant generally isn’t against lying in the legal realm. As long as one doesn’t violate another’s external right or harm another person, such as offering “the false allegation that a contract has been concluded with someone, made in order to deprive him of what is his,” then Kant might appear fairly relaxed, in a legal context, as to whether or not one lies, as it is “entirely up to them [those who hear the truth or lie] whether they want to believe him or not.”<<ref "4">> However, Kant says, “a lie, defined merely as an intentionally untrue declaration to another…must harm another…For it always harms another, even if not another individual, nevertheless humanity generally, inasmuch as it makes the source of right unusuable.”<<ref "5">> From what I can tell, this could possibly stand as both a legal and moral reason to never lie. Further, Kant worries about the legal responsibilities (of the liar) which result from someone acting upon a lie told to them.<<ref "6">>
Ultimately, I’m not sure if Kant’s position on the legal aspects of lying is all that pertinent in light of his ethical stance on this issue. In the ethical realm, the realm with highest normative priority (it is unclear to me that any other realm, including the legal, has any independent normativity), Kant claims lying is always wrong. He declares this in many passages; we’ll cover a couple of them to get a picture of how he views lying.
Kant uses the obligation not to lie as an example of a law with absolute necessity in the Groundwork: “the command ‘thou shalt not lie’ does not hold only for human beings,” but for all rational beings.<<ref "7">> Continuing that Biblical position, Kant remarks, “the Bible dates the first crime…not from fratricide (Cain’s) but from the first lie…and calls the author of all evil a liar from the beginning and the father of lies.”
In the Groundwork, Kant provides us the case of the lying promise, claiming it is morally wrong to lie (I’m saving the exegesis of this passage for my section on Kant’s justification).<<ref "8">>
In the Metaphysics of Morals, Kant unequivocally declares with vehemence:
<<<
The greatest violation of a human being’s duty to himself regarded merely as a moral being (the humanity in his own person) is the contrary of truthfulness, lying…For, the dishonor (being an object of moral contempt) that accompanies a lie also accompanies a liar like his shadow…By an external lie a human being makes himself an object of contempt in the eyes of others; by an internal lie he does what is still worse: he makes himself contemptible in his own eyes and violates…[and]…annihilates his dignity as a human being. A human being who does not himself believe what he tells another…has even less worth than if he were a mere thing…such a speaker is a mere deceptive appearance of a human being, not a human being himself.<<ref "9">>
<<<
Kant hates lying, and he takes it to be a far more serious offense than does the average person.<<ref "10">> Lying is dehumanizing. His harsh words not only rebuke lying, but even one who “asks permission to think about possible exceptions [to the exceptionless law against lying] is already a liar.”<<ref "11">> It is crystal clear to Kant that lying is always, in all cases and without exception, morally wrong. This is perhaps an unintuitive, extreme, and problematic position to many folk.
Kant is obviously quite serious about universal, exceptionless, necessary moral obligation. He even maintains his view in the face of a very compelling case of lying to the murderer at the door to save an innocent victim. Ultimately, he rebukes lying even in this case, and he responds: “To be truthful (honest) in all declarations is therefore a sacred command of reason prescribing unconditionally, one not to be restricted by any conveniences.”<<ref "12">> That some innocent person may be murdered because you were truthful is not your fault, it is an accident that your truthfulness had this result.<<ref "13">> Again, this may be going against a number of our intuitions, we may not find this position acceptable, but it is Kant’s expressed view of lying, even in hard circumstances.
What is Kant’s justification for the claim that all lying is morally wrong? In isolating and explicating Kant’s position on lying, I’ve inadvertently had to allow some of his justification for this position to bleed through. Obviously, moral obligations can only be justified, in Kant’s theory, by the Categorical Imperative (CI). The CI is the sole arbitration and justification mechanism for the generation of all concrete duties, including the duties “to never lie” or “to always be truthful” (or however it is best phrased).
I’m going to consider two formulations of the CI. Each formulation seems to offer a different kind of justification for the duty to never lie.<<ref "14">> Since we’ve already seen a sneak peak of it, let’s first consider the Formula of Humanity, “So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means.”<<ref "15">> As we’ve seen, Kant thinks lying is dehumanizing to you, to the person the person to whom you are lying, and to humanity in general, a violation of this formula. In the case of lying to the murderer, from this formula, Kant believes we are treating the murderer, via lying, as merely a means (to saving the innocent life) and not as an end. As we read before, all lying is like this on Kant’s view, and hence this formulation is used as one of Kant’s justifications for the claim that all lying is morally wrong.<<ref "16">>
Consider the second formulation, the Formula of the Law of Nature, “Act as if the maxim of your action were to become by your will a universal law of nature.”<<ref "17">> He gives us a few applications of this formula, including the lying promise example. He explains:
<<<
I ask myself: would I indeed be content that my maxim (to get myself out of difficulties by a false promise) should hold as a universal law…? And could I indeed say to myself that every one may make a false promise when he finds himself in a difficulty he can get out of in no other way? Then I soon become aware that I could indeed will the lie, but by no means a universal law to lie; for in accordance with such a law there would properly be no promises at all, since it would be futile to avow my will with regard to my future actions to other who would not believe this avowal….and thus my maxim, as soon as it were made a universal law, would have to destroy itself.<<ref "18">>
<<<
A maxim with lying, in this case, couldn’t be (and maintain being) universalized, and hence lying is not permissible. Even in the case of the murderer, Kant would argue from this formulation something along the lines of: if everyone lied, then lying wouldn’t succeed in deceiving a murderer because the murderer wouldn’t believe what anyone had to say. Apparently, one can never will a maxim of lying to be universal law, and thus this formulation justifies the position that lying is never permitted and always wrong.
Is Kant correct? I fear not. My criticism will be brief. If the CI generates duties which wildly conflict with our intuitions, then perhaps the CI and the duties it generates are not justified. The case of lying to the murderer at your doorstep is a great example of where many of our moral intuitions contradict the unequivocal duty not to lie. Surely Kant has to be wrong about that, it is so obviously incorrect. In the same way that it is intuitively obvious that torturing babies is morally wrong, it is intuitively obvious that it is morally permissible (if not obligatory) to lie to the murderer at your doorstep.
Kant would respond to my criticism by pointing out that intuitions are contingent, and they cannot serve as the foundational grounds upon which to assess normative theories. I’m not sure on the matter; both directions are compelling to me (I fear I rely on intuition in figuring out whether or not I should rely upon intuition). I don’t know if we can salvage everything in Kant’s theory, and I see our project as being one of figuring out which parts of the theory we need as they are, which parts we must adjust, and which parts we must amputate to save the rest. I think there is a way to adjust Kant’s theory which can pacify and satisfy the intuition-based worry in the case of lying to the murderer without destroying the necessity, universality, and exceptionlessness at the heart of Kant’s ethics.
I think the best solution is to particularize maxims to some degree.<<ref "19">> Maxims which are informationally enriched (specifying contexts, actions, and intentions to some extent) appear to be universalizable in cases where general maxims fail the test. An enriched maxim could pass the universality test; it would be necessary, unconditional, and exceptionless. It would apply to everyone, but it would only be needed in some circumstances.
Kant wouldn’t want to do this.<<ref "20">> The parameters of maxim creation are a matter of debate, and I know my suggested solution will make any Kantian purist cringe. Again, I think Kant’s boat is sinking, and something drastic has to be done to fix it. In order to save the theory at large, we have to jettison Kant’s parameters on maxims, and that’s okay. The results are worthwhile, and they will match our moral intuitions and experience better.
Enriched, somewhat particularized maxims better capture the complexity of moral life; such maxims are tailored to the morally salient features of circumstances in a way that overly general maxims cannot admit or appreciate. That was the problem with general maxims in the first place. A number of the “hard cases” which our moral intuitions raise against Kant’s theory can solved by providing details in maxims – that this approach pacifies and complements our intuitions shows that this approach should not be dismissed out of hand. Lying maxims which are specified enough do seem universalizable, without contradiction or inconceivability. The reason nearly everyone thinks we should lie to the murderer at the doorstep is because we’ve already universalized that enriched maxim – that’s what our intuition captures.
Of course, this solution generates many questions. How particular could maxims be? Why? Isn’t it likely that particularized duties will lack the “bite” we’ve come to expect from general duties? I don’t know how best to respond to these kinds of problems.
---------------------------
<<footnotes "1" "8:426">>
<<footnotes "2" "Admittedly, I can’t seem to uncover Kant’s definitive position on deceptive communication which may or may not explicitly qualify as lying (e.g. deception through omission, implicit misdirection, misuse of body language). I’ll set it aside, since it is too complex a topic to consider given the space I have.">>
<<footnotes "3" "8:426">>
<<footnotes "4" "6:238">>
<<footnotes "5" "8:426">>
<<footnotes "6" "8:427, this is a topic of its own">>
<<footnotes "7" "4:389">>
<<footnotes "8" "4:403">>
<<footnotes "9" "6:429">>
<<footnotes "10" "The average person may think certain lies are terrible, but the average person also acknowledges that “white” lies are a part of everyday life. Further, the average person may have intuitions that there are circumstances where lying is not only permissible, but morally required.">>
<<footnotes "11" "8:430, Given the appearance of Kant’s Biblical proclivities, perhaps he has Matthew 5:28 in mind. ">>
<<footnotes "12" "8:427">>
<<footnotes "13" "8:429">>
<<footnotes "14" "Arriving at different justifications (where only one formula can reach a given conclusion) isn’t necessarily a bad thing. Depending on our language, it is possible to exclusively deduce different (yet not contradictory) conclusions from two equivalent propositions given the rules of inference. For example, we could have the following propositions: ~P v ~Q; ~(P & Q); ~(P & Q) -> A; (~P v ~Q) -> B. Clearly, the first two are logically equivalent (as the formulas of the CI might be), and depending on the rules of inference in our language, we might only be able to arrive at proposition B from ~P v ~Q and (~P v ~Q) -> B, and likewise, we might only be able to arrive at A from ~(P & Q) and ~(P & Q) -> A. Perhaps to get B from ~(P & Q) in our language, we might have to first convert ~(P & Q) to ~P v ~Q, and only then we could get B. Just because the two formulations arrive at different (as long as they aren’t competing) conclusions, justifications in our analogy, doesn’t mean there is a problem. ">>
<<footnotes "15" "4:429">>
<<footnotes "16" "I have so many worries about the moves he makes in this argument. As usual, I don’t have time or space to address them.">>
<<footnotes "17" "4:421">>
<<footnotes "18" "4:403">>
<<footnotes "19" "I recognize this does not neatly address all the formulations of the CI. I don’t have time or space to do that.">>
<<footnotes "20" "5:19">>
''1.1 – Introduction''
In this paper, I will be analyzing Jonathon Vogel’s explanationism, paying especially close attention to the arguments he provides in his article “Internalist Responses to Skepticism,” where he endorses explanationism as a solution to the problem of skepticism.<<ref "1">> Explanationism defends against skepticism, roughly, by claiming that a coherence among ordinary beliefs concerning our perceptual experiences justifies the belief in the negation of skepticism (e.g. –BIV). On this view, the patterns of our ordinary experiences (E*) are better explained by our rich set of ordinary beliefs, a “real-world hypothesis” (RWH), than a “brain in a vat” hypothesis (BIV).
The first section of this paper, (1.2-1.4), will define key terms, frame Vogel’s explanationism, and clarify what kind of skepticism he is addressing. The second section focuses entirely upon a significant reductio ad absurdum argument which Vogel uses to demonstrate that RWH is always a better explanation than BIV. The third section will examine explanationism’s reliance upon inference to the best explanation, consider various problems with making an internalist inference to the external world, and assess whether or not explanationism really defuses the problem of skepticism.
''1.2 – What is Explanationism? What Species Is Vogel’s Explanationism?''
Explanationism (or explanatory coherentism) relies upon the principle of inference to the best explanation (IBE). Epistemic justification and knowledge are the results of some degree of internal coherence among an agent’s beliefs which have been authorized by or generated according to IBE. Explanationism often employs some kind of reflective equilibrium, piecing together, bootstrapping, revising, and negotiating of beliefs into increasingly coherent perspectives. There are few fixed judgments on this view; most planks on the boat can eventually be replaced. The theory is also fallibilist. Justified or knowledgeable agents can be wrong about their beliefs or knowledge; a justified belief or knowledge of a proposition does not logically entail the proposition is true.
IBE is the foundation of this coherentist view. The best explanation principle can invoke many kinds of explanatory criteria, including: simplicity (ontological, explanatory, or psychological), explanatory breadth or depth, coherence with background knowledge, appearing to avoid ad hoc elements, fecundity, neatness, conservatism, modesty, and testability.<<ref "2">> It remains a matter of controversy as to which (if any) of these pragmatic virtues matter, to what degree each matters, and how they balance against each other. Abductivism, an idea fairly related to explanationism, argues that hypotheses which satisfy these criteria more than their alternatives are more likely to be true. Explanationism builds upon this and takes a stronger position than the abductivist on the status of IBE. Explanationism requires a kind of explanatory coherence and expresses something more. Beebe explains:
<<<
Abductivism is not equivalent to any of the forms of explanationism that dot the philosophical landscape. In epistemology ‘explanationism’ often denotes the view that all reasoning (or at least all ampliative reasoning) is justified by explanatory considerations. This thesis is sometimes expressed as the view that all forms of inference ultimately reduce to inference to the best explanation.<<ref "3">>
<<<
According to Lycan, there are several kinds of explanationism: Weak, Sturdy, and Ferocious.<<ref "4">> Weak Explanationism is the “claim that explanatory inference can epistemically justify a conclusion.”<<ref "5">> This isn’t really exclusive to explanationism, as many already agree to this. Sturdy Explanationism adds to the weak version the claim that “explanatory inference can do its justifying intrinsically, that is, without being derived from some other form of ampliative inference, such as probability theory, taken as more basic.”<<ref "6">> Ferocious appends to Sturdy the claim that “no other form of ampliative inference is basic; all are derived from explanatory inference.”<<ref "7">> Which kind does Vogel defend? It depends on how we look at his arguments, but I think his goal is to defend the Ferocious kind of explanationism. At any rate, I will take him to be pursuing that goal in this paper.
''1.3 – Vogel Responds to What Kind of Skepticism?''
Vogel responds to external world skepticism. He deploys explanationism against what he calls “domestic” skeptics who “attempt to show us that beliefs we hold don’t count as knowledge [or justification] according to norms we ordinarily recognize.”<<ref "8">> Vogel does not seem to defend himself against what calls the “exotic” skeptic who challenges “our epistemic principle in some other way, perhaps holding them to other standards according to which ours are defective or wanting.”<<ref "9">> An exotic skeptic, perhaps like the Humean skeptic, may be going after a more global kind of skepticism than Vogel is worried about. Vogel’s concern is local, in some sense, since it pertains specifically to the set of propositions concerned with the external world. This focus upon domestic kinds of skepticism to the exclusion of exotic kinds is significant.
For example, skeptics may be infallibilists, and thus the standard of justification is extremely high. Vogel holds a fallibilist position. The move from infallibilism to fallibilism is another exotic worry which Vogel does not seem too concerned with, probably for good reasons. I don’t know how a defense of the external world can ever live up to infallibilist standards. Fallible knowledge and justification may be the only kinds that have a chance of surviving skepticism, since I think we must always concede that apodictic certainty of the external world cannot be had, and skeptics using that extreme epistemic standard are right.
Importantly, skeptics may reject the IBE standard. Vogel would see this as an exotic skepticism. The validity of the principle of inference to the best explanation is foundational to Vogel’s theory. Vogel acknowledges this is a problem for his theory, but does not address it. Since this issue is so crucial, I will be considering it in this paper, even though Vogel does not focus on defending it.
Vogel may be sweeping other versions of exotic skepticism under the rug here. Perhaps this is a fine move; you can’t make everyone happy. Further, any successful version of domestic skepticism might seem more troubling than an exotic because it means we are losing the skeptic’s game even with our own rules.
Lastly, Fumerton makes a distinction between weak and strong skepticism, where weak skepticism targets knowledge and strong skepticism targets justification.<<ref "10">> Vogel’s argument is most successful if we interpret it as attempting to respond to strong skepticism. Oddly, while trying to defend justification, Vogel takes himself to be defusing weak skepticism as well. I believe Vogel is mistaken in thinking his theory defuses skepticism which targets knowledge, as it is not clear that explanationism really does lead to knowledge, even if it might result in justification. With that said, defeating strong skepticism would still be a significant step towards defeating weak skepticism because justification is a necessary requirement of knowledge.
''1.4 – Knowledge or Justification?''
Vogel spells out skepticism from the internalist perspective as follows:
*1a. In order to know M, you need to know that various possibilities of massive sensory deception do not obtain.
*1b. In particular, you need to know that you are not a brain in a vat (–BIV) stimulated so that it falsely appears to you that M.
*1c. In order to know –BIV, you have to be justified in believing –BIV.
*1d. But you are not justified in believing –BIV.
*1e. Therefore, you do not know M.<<ref "11">>
Vogel claims explanationism can falsify premise (1d), arguing that if premise (1d) “of the skeptical argument is false…skepticism is refuted.”<<ref "12">> By this, he means that explanationism defuses not only strong skepticism (targeting justification), but also weak skepticism (targeting knowledge). I disagree, and I wish to stress that while falsifying (1d) is certainly a worthy response, it is not a finishing blow to weak skepticism.
Vogel focuses on (1d). (1a) and (1b) are key premises that deserve more attention. (1b) follows from (1a), and (1a) seems to derive from the closure principle, a principle which certainly seems plausible.<<ref "13">> If we agree to these premises, then we agree that defeating the skeptic requires demonstrating that we know –BIV. I’m not sure why Vogel begins his argument with this task (not a small one at that), but never resolves it. He seems to gloss over this weighty requirement, even though he boldly claims explanationism is a “solution to the problem of skepticism.”<<ref "14">>
Suppose explanationism justifies the belief –BIV. To be (mildly) justified in believing –BIV, which is what Vogel at least minimally seems to think explanationism buys us, may be necessary but not sufficient for knowing –BIV. Vogel does not neatly close this gap for us. Even if he does get us to the point where we are justified in believing –BIV to some extent, which is a significant accomplishment, it unfortunately does not seem as though explanationism gives us knowledge of –BIV, and that’s a problem for Vogel, given the criteria he set out for himself.
The weak skeptic’s epistemic requirement is very high: knowledge, not merely justified belief. Presumably, the strong skeptic’s epistemic requirement is also a very high degree of justified belief. Explanationism will likely fail to provide knowledge of –BIV, and hence Vogel’s argument will not defuse weak skepticism. We will examine much more closely whether or not Vogel is able to defeat the strong skeptic. It would be no small feat to demonstrate that we can be justified in believing in the external world, even if we don’t necessarily know.
It would strengthen Vogel’s argument at large if he explicitly chose to focus on responding to strong skepticism, targeting justification. Perhaps it would be useful to Vogel if we modify his sketch of the skeptic’s argument in this way:
*1a. In order to know M, you need to be justified in believing that various possibilities of massive sensory deception do not obtain.
*1b. In particular, you need to be justified in believing that you are not a brain in a vat (–BIV) stimulated so that it falsely appears to you that M.
*1c. But you are not justified in believing –BIV.
*1d. Therefore, you do not know M.<<ref "15">>
Perhaps Vogel just wouldn’t go for this. He really may have meant what he said throughout his paper.<<ref "16">> Vogel would not claim to have defended knowledge lightly. This apparent slip from justification to knowledge may not be an accident; Vogel knows what he is doing. If so, why does he do it? Perhaps he employs some sort of probabilistic justification standard. When he thinks RWH explains our data better than BIV, he means to say that RWH is more likely to be true via IBE. This is where that probabilistic standard sitting beneath IBE seems to arise. If this is true, then we should probably interpret Vogel as offering a less than Ferocious account of explanationism.
We might only get some weak form of justification when probabilities are low, but it doesn’t seem like we get knowledge without a really high chance. That we have such a high chance is something which Vogel would need to demonstrate.
Unfortunately, isn’t clear that RWH is far, far more likely than BIV. RWH is a better explanation of E* than BIV, but by what margin? Doesn’t this margin need to be significant? There needs to be a wide gulf in explanatory power between RWH and BIV before we can move on from mere justified belief to knowledge. I think Vogel doesn’t pay enough attention to that issue. So, he might get us to a point of being mildly justified in believing RWH, but it still does not seem like explanationism gets us knowledge.
Setting this matter aside, let us see if Vogel’s explanationism can do the job of justifying belief in RWH instead of BIV.
''2 – Vogel’s Reductio''
One centerpiece argument Vogel offers in favor of explanationism is a powerful reductio which demonstrates why RWH has more explanatory power than BIV regarding our ordinary experience E*. He begins with the Art-attribution case:
<<<
Max is an art historian studying an old altarpiece. The best explanation of various features of the painting that he has been able to devise so far is that it was executed by two different painters. Accordingly, Max's initial version of RWH, RWH1, includes a belief that the altarpiece was due to two different hands. However, reconsidering the available information, Max realizes that a more satisfactory explanation of the data is that the altarpiece was painted by one person over a long period of time. Incorporating that belief into Max's total body of beliefs about the world gives him a new belief corpus, RWH2. RWH2 differs from RWH1, and the former has somewhat more explanatory merit overall than the latter.<<ref "17">>
<<<
Vogel argues for his reductio in this way:
<<<
Ultimately, RWH2 explains some aspect(s) of E* better than RWH1 does…RWH1 and RWH2 also compete with BIV. Let us consider Max after he has changed his mind about who painted the altarpiece. Suppose that the skeptic is right and Max has no justification for rejecting BIV at this point. In that case, RWH2 and BIV must offer equally good explanations of E*. But then, since BIV explains E* just as well as RWH2 does, and RWH2 explains E* better than RWH1 does, it follows that BIV explains E* better than RWH1 does. That is, before he changed his mind about who painted the altarpiece, Max was justified in believing that he was a brain in a vat, which surely cannot be right. We have here a reductio ad absurdum of the assumption that Max has no basis for preferring RWH2 to BIV on explanatory grounds.<<ref "18">>
<<<
Vogel claims to have an argument which proves the claim RWH2 is a better explanation of the historian’s evidence, E*, than BIV. This argument is crucial and significant, and unfortunately, I found his explanation somewhat unclear. If he really had a reductio, why didn’t he just write it out? In my survey of the literature on this topic, I only found one source which tried to explain what he might be doing here. I’m representing Kevin McCain’s argument from his dissertation (Vogel was on the committee) on the reductio here:
# RWH2 and BIV are equally good explanations of E* -- [AP for Reductio]
# RWH1 and BIV are equally good explanations of E* -- [Premise]
# If (α and ψ are equally good explanations of φ), and -- [Transitivity’]
##(α is a better explanation of φ than β), then
##(ψ is a better explanation of φ than β)
# RWH2 is a better explanation of E* than RWH1 -- [From Example]
# BIV is a better explanation of E* than RWH1 -- [From 3, 1, 4]
# ~(BIV is a better explanation of E* than RWH1) -- [From 2]
# ⊥ -- [From 5, 6]
# ~(RWH2 and BIV are equally good explanations of E*) -- [Reductio from 1-7]<<ref "19">>
McCain stops here. Unfortunately, this doesn’t show that RWH2 is a better explanation of the historian’s evidence, E*, than BIV. Vogel does assume in his 43rd footnote that no one would argue that BIV is a better explanation of the historian’s evidence than RWH2, and we might take this as a premise:
* 9. ~(BIV is a better explanation of E* than RWH2) -- [Premise]
Now we see how to get to the conclusion we really want:
* 10. RWH2 is a better explanation of E* than BIV -- [From 8, 9]
This is the significant conclusion which Vogel wants. Unfortunately, this reductio doesn’t look like anything which Vogel actually says. Vogel declares he has a reductio of the claim that “Max has no basis for preferring RHW2 to BIV on explanatory grounds.”<<ref "20">> McCain’s reductio does not match that, although his argument still has quite a bit of force to it (I suspect Vogel also agreed to it).
Also, it is unclear why we would go through the work for a reductio, as there seems to be a much quicker version of the argument one could offer given basically the same premises:
# RWH1 and BIV are equally good explanations of E* -- [Premise]
# RWH2 is a better explanation of E* than RWH1 -- [From Example]
# If (α and ψ are equally good explanations of φ), and -- [Transitivity’’]
##(β is a better explanation of φ than α), then
##(β is a better explanation of φ than ψ)
# RWH2 is a better explanation of E* than BIV -- [From 3, 1, 2]
Why wasn’t this argument offered? I think it wasn’t offered because it is more obvious that something fishy is going on. I’ll get to what is going wrong here in a bit. In any case, McCain’s version of the argument does not match what Vogel says. Going back to Vogel’s text, it is clear that he is using temporal language. He distinguishes when hypotheses are discovered, and this is an important clue for us. I will follow his text very closely and fill in gaps where I must (I’ve not neatly placed all premises at the top because that is not how Vogel’s argument flows):
# ~(At time T2, RWH2 is a better explanation of E* than BIV) -- [AP for Reductio]
# At time T2, RWH2 is a better explanation of E* than RWH1 -- [From the Text]
# At time T2, RWH2 and BIV are equally good explanations of E* -- [From the Text]
# If (at time Ti, α and ψ are equally good explanations of φ), and -- [Transitivity1]
##(at Ti, α is a better explanation of φ than β), then
##(at Ti, ψ is a better explanation of φ than β)
# At time T2, BIV is a better explanation of E* than RWH1 -- [From 4, 3, 2]
# If (at time Ti, α is a better explanation of φ than ψ), then -- [Time Premise1]
##(at time Tk, α is a better explanation of φ than ψ),
##where k is any arbitrary number
# At time T1, BIV is a better explanation of E* than RWH1 -- [From 6, 5]
# At time T1, RWH1 and BIV are equally good explanations of E* -- [From the Text?]
# ~(At time T1, BIV is a better explanation of E* than RWH1) -- [From 8]
# ⊥ -- [⊥Intro, 7 and 8]
# At time T2, RWH2 is a better explanation of E* than BIV -- [Reductio from 1-12]
Note that from the conclusion (11), via repeated application of (6), we know RWH2 is a better explanation of E* than BIV at any time. This would be a significant claim to prove. This unspoken time premise, (6), is crucial to getting the results that Vogel needs.
Let us dig into this argument a bit. We should grant (4), since it is obviously correct. The two premises which are most curious are (6) and (8).
Vogel does not explicitly claim (8) in this passage, but he seems to argue for it when he says “before he changed his mind about who painted the altarpiece, Max was justified in believing that he was a brain in a vat, which surely cannot be right.”<<ref "21">> Indeed, it does seem essential to the skeptic’s argument that BIV is equally good at explaining E* as the best RWHi we have available. RWH1 was the best RWHi we had at T1, hence it would make sense to accept (8) for the sake of argument.
That leaves the time premise. I think (6) is an important part of Vogel’s argument, and it is a shame he didn’t examine it. Let us carefully think through what went on in (2-5), right before this time premise. All of the moves make sense. After Max has changed his mind about who painted the altarpiece (T2), RWH2 was the best RWHi available, and thus BIV was made to be equally good at explaining E*, thus at T2, RWH2 and BIV are better explanations of E* than RWH1. What then is (6) doing? It shows, in this case, that if BIV is a better explanation of E* than RWH1 at some point in the future, then it is also the case in the past. But, why should we think that? I’m not sure. Admittedly, some part or application of the time premise seems right.
Interestingly, similar to the McCain version, Vogel didn’t need to give us a reductio ad absurdum. Vogel could have just offered this argument instead:
# At time T1, RWH1 and BIV are equally good explanations of E* -- [From the Text]
# If (at time Ti, α and ψ are equally good explanations of φ), then -- [Time Premise2]
##(at time Tk, α and ψ are equally good explanations of φ),
##where k is any arbitrary number
# At time T2, RWH1 and BIV are equally good explanations of E* -- [From 2, 1]
# At time T2, RWH2 is a better explanation of E* than RWH1 -- [From the Text]
# If (at time Ti, α and ψ are equally good explanations of φ), and -- [Transitivity2]
##(at time Ti, if β is a better explanation of φ than α), then
##(at time Ti, β is a better explanation of φ than ψ)
# At time T2, RWH2 is a better explanation of E* than BIV -- [From 5, 3, 4]
We got (6), which was the conclusion in the reductio, by using different transitivity and time premises (which were just as plausible as the first ones he used). Notice that with time premise1 added, Vogel still gets what he wants, which is the claim that we know RWH2 is a better explanation of E* than BIV at any time.
These time premises are very powerful, and they are the keys to amplifying particular conclusions into the universal results Vogel wants. It is unclear if we must accept Vogel’s unspoken time premises. Even if we grant Vogel these time premises, something fishy is going on here. The problem has to do with timing. Maybe it isn’t the time premises themselves, but rather the way in which Vogel handles the BIV hypotheses in these arguments.
Vogel’s reductio seems to treat BIV as monolithic hypothesis with a static degree of explanatory merit regarding E*. The reductio only follows on the assumption that BIV’s explanatory power doesn’t change through time. But such an assumption seems to be missing the point: the whole strategy of the BIV argument is that no matter how strong a RWHi we come up with there is an equally good BIV argument. The ability for BIV’s explanatory power to change given the strength of our RWHi is already stipulated, and yet the implications of this ability are not well described in Vogel’s reductio.
While on one hand Vogel treats BIV as a monolithic and static hypothesis, on the other, Vogel seems to recognizes that BIV scales with explanatory merit of various RWH’s, else he would not be able to posit both that RWH2 and BIV have equal explanatory merit in (2) and that RWH1 and BIV have equal explanatory merit in (8). In this sense, Vogel is more aware that the skeptic employs some sort of mechanism which ensures that BIV is equally good at explaining E* as the best RWHi we have available, at any time Ti. Vogel does not effectively reconcile this tension.
Timing is important to this mechanism and its output, and Vogel’s explanation and use of BIV has failed to capture that. Here’s what I think is really happening:
Consider RWH1 as the best RWHi we have available for explaining E* at time T1. The skeptic’s mechanism crafts BIV to be equally good as RWH1 at explaining E* at time T1. Let’s call this version BIV1. At T2, we discover a better RWHi, call it RWH2. The skeptic’s mechanism recognizes this, so it strengthens the old BIV1 to be equally good at explaining E*as RWH2, call it BIV2. We would say that both RWH2 and BIV2 are better explanations of E* than RWH1 and BIV1. If this is the correct way of thinking about it, then the premises must be rewritten, and the attempted reductio argument will play our differently:
# ~(At time T2, RWH2 is a better explanation of E* than BIV2) -- [AP for Reductio]
# At time T2, RWH2 is a better explanation of E* than RWH1 -- [From the Text]
# At time T2, RWH2 and BIV2 are equally good explanations of E* -- [From the Text]
# If (at time Ti, α and ψ are equally good explanations of φ), and -- [Transitivity1]
##(at Ti, α is a better explanation of φ than β), then
##(at Ti, ψ is a better explanation of φ than β).
# At time T2, BIV2 is a better explanation of E* than RWH1 -- [From 4, 3, 2]
# If (at time Ti, α is a better explanation of φ than ψ), then -- [Time Premise1]
##(at time Tk, α is a better explanation of φ than ψ),
##where k is any arbitrary number.
# At time T1, BIV2 is a better explanation of E* than RWH1 -- [From 6, 5]
# At time T1, RWH1 and BIV1 are equally good explanations of E* -- [From the Text?]
# ~(At time T1, BIV1 is a better explanation of E* than RWH1) -- [From 8]
# ⊥ -- [⊥Intro, 7 and 8]
Notice that we can’t get (10) from (7) and (9), as we are comparing BIV2 to RWH1 in one, and BIV1 and RWH1 in the other. At no point can we conclude that RWH2 is a better explanation of E* than BIV2, which is what Vogel would need. The second argument fails to deliver what Vogel needs as well, as the conclusion becomes: (At time T2, RWH2 is a better explanation of E* than BIV1).
I am convinced neither Vogel’s reductio nor the shorter, alternative arguments I suggested will get Vogel the conclusion he needs (the same is also true for McCain’s versions). I don’t think this argument provides us justification to believe RWH instead of BIV.
''3.1 –IBE and Justification ''
Vogel claims RWH explains the sum of our sensory experiences, E*, better than BIV, and thus we are justified in accepting RWH, and consequently, in accepting –BIV. At least some real-world hypotheses are thought to be simpler and more unified than BIV hypotheses, and thus some RWHi are better at explaining E*. On Vogel’s view, any version of BIV should be rejected because it is comparatively too complex and perhaps ad hoc. Should we really agree that some RWH necessarily has more explanatory merit than all BIV hypotheses?
Indeed, some models of BIV, perhaps even the usual ones, will build on top of a RWH (possibly in an ad hoc manner) an abstraction, an extra layer, an added mechanism, or an additional agent which explains E*. On such models, BIV is thought to be more complex than RWH, and therefore such models have less explanatory merit than RWH. But is this the case for all BIV hypotheses? This seems to be what Vogel needs, and yet it is far from clear that this is true.
Further, the skeptic need not convincingly demonstrate a case where BIV is simpler than RWH – he merely needs to open our eyes to the possibility of such a thing. Is it at least possible that some BIV hypothesis could have more explanatory merit than real-world hypotheses? Maybe. That’s a problem for a theory which relies upon showing not only that the usual BIV hypotheses have less explanatory merit than at least one RWH, but that all BIV hypotheses must have less explanatory merit than some RWH
''3.2 – Some Preliminary Concerns''
# Vogel claims there are two competing causal explanations of my experience, E*, “the relevant body of evidence, the ‘data’ to be explained…the occurrence and nature of my experience,” namely either the set of my ordinary beliefs about the world, RWH, or BIV.<<ref "22">> He further claims that if “explanationism is correct, then E* justifies both our ordinary beliefs about the world (including perceptual beliefs) and the rejection of –BIV.”<<ref "23">> Is this right? Why should the thing to be explained, E*, justify belief in the hypothesis which explains it? Rather than E* directly justifying belief in RWH, it seems to make more sense to say IBE justifies believing RWH, instead of BIV, as the causal explanation of E*.
# For anyone who holds strong doxastic voluntarism, it seems like some of the best ways to achieve explanatory coherence in our belief systems is to simply throw out specific trouble-making beliefs. What’s to stop us from doing that on the explanationist view? Isn’t that a problem?<<ref "24">>
# What if we think IBE is more objectionable than the RWH itself?<<ref "25">> It wouldn’t be acceptable to employ epistemic standards which are more objectionable than the targets which those standards are trying to explain and justify. This is a possibility for the skeptic. Shouldn’t the explanationist explain why IBE stands on firmer ground than RWH, thus enabling IBE to be in a position to explain RWH?
# There seems to be another skeptical possibility other than the usual skeptical claims, such as demons or brains in vats, specifically in the case where the explanationist feels they can explain causation better in terms of the RWH. What if our sensory experiences are uncaused?<<ref "26">> Note, the scope isn’t some global denial of causation or induction in general, but rather a denial of causation of sensory experience (without resorting to “chance,” from which an explanationist may have a foothold). Explanationism would be trying to find an explanation for something which is uncaused. Admittedly, to say that something is uncaused is sort of a causal story already. Obviously, the explanationist believes our sensory experiences have external causes, but isn’t that an assumption which must be defended? We don’t ordinarily doubt that sensory experiences have causes (that would be crazy, right?), but philosophically, we can. It is far from clear how the explanationist can explain how we know (or why we are justified in believing) our experiences have causes. This seems like another possible objection or doubt the skeptic can raise against explanationism.
''3.3 – Argument from Simplicity ''
Vogel argues that in RWH, “certain truths about spatial properties and relations are necessary.”<<ref "27">> Vogel says, “In short, according to RWH, that Dist(a, b, c) is greater than Dist(a, c) at least partly explains T,” where T = “why one set of experiences (those you have walking the long way) has greater duration than another set of experiences (those you have walking the direct way).”<<ref "28">>
In contrast, Vogel thinks a digital simulation (working from Bonjour’s analog/digital distinction) of these spatial properties and relation, such as we would find in an “isomorphic skeptical hypothesis” (ISH), supposedly one of the most defensible versions of BIV, are contingent rather than necessary.<<ref "29">> In order to explain T as effectively as RWH, this contingency requires ISH to “to introduce some further empirical regularity” in the mechanisms which make [Dist (a, b, c) > Dist(a, c)] true in the artificial world.<<ref "30">> That adds to the complexity of ISH, and it makes it less simple than RWH.
Simplicity, in Vogel’s view, is one way to allocate and characterize the differences in explanatory merits between competing hypotheses. Vogel’s argument here is that RWH is simpler than the best BIV hypotheses (ISH variants), and thus RWH is a better explanation of T (and essentially E*) than all BIV’s. Should we really agree to simplicity as having so much sway? I don’t see why we should. Simplicity is attractive, but it seems far too weak to determine which hypotheses are more justifiable than others.
Hundreds of years ago, Newton’s theory was coherent given the data people had. The simplicity component of IBE would select and justify Newton’s theory. They were justified in believing it, but that doesn’t make Newton’s theory correct. It just so happens that a far more complex hypothesis is better. We do have better data nowadays, and that data is better explained by a complex hypothesis. Doesn’t this reveal a problem though? Knowledge or justification is deeply constrained by the data we have in the first place. Sometimes we don’t have a sufficient dataset from which to be sufficiently justified, and even if we are justified in some minimal sense, we don’t know we have the truth. Why should we believe that simplicity really gives us the correct answer? Why is it even more likely to arrive at the truth?
Doubting Bonjournian digital explanations merely because they lack simplicity is a practice that many scientists don’t even practice. There are physicists who believe we live in one universe of many – that we are part of a multiverse. They likely can’t prove it or test it, although they have models that describe our universe which suggest it (admittedly, it may not even be science).
A multiverse is very similar to a digital explanation – it requires admitting that this vast, complex, and beautiful thing we call a universe may not really exist as we think it does, it may be caused for reasons beyond us, it may be incomplete or distorted, perhaps illusory in some ways. Most importantly, a multiverse breaks out of the simplicity mold. These people, who to my mind are experts on the external world (they have incredibly complex RWH’s), are willing to reject simplicity and embrace digital explanations. Why shouldn’t we? Maybe BIV’s lack of simplicity isn’t as big of a deal as Vogel thinks. Simplicity might point in the direction, but it seems weaker than Vogel claims.
''3.4 – Argument from Ad Hocness''
Vogel believes BIV, unlike RWH, is an ad hoc hypothesis. Vogel explains, “RWH, our ordinary view of the world, has an elaborated structure that gives it considerable explanatory richness and power. Therefore, it is no surprise that skeptical hypotheses with little or no worked‐out structure are inferior to RWH from an explanatory standpoint. This difference justifies us in rejecting such meager skeptical hypotheses on explanatory grounds.”<<ref "31">> BIV, as Vogel sees it, is just a shell of a hypothesis with no real teeth or purpose – it is ad hoc.
Vogel roughly defines an ad hoc explanation as, “one that explains only the phenomena it was introduced to explain and is not otherwise confirmed or testable.”<<ref "32">> Isn’t this a serious problem for the RWH as well though? RWH exists to explain E*, and it is also not otherwise confirmed or testable. It isn’t like we can line-up our competing hypotheses, RWH and BIV, and “go out,” in the most purely objective sense, into the world and empirically test which one is true or false. I fundamentally don’t see how either RWH or BIV could be empirically confirmed. Vogel needs to do a lot more to convince us that it is empirical, and then he must show why RWH does not suffer from the same ad hoc perspective as BIV.
Further, this requirement of an “elaborated structure” seems to miss the point. Does the skeptic really need to draw out exactly how, in detail, BIV works? A skeptic with some sympathy towards Vogel’s claims here might just need to argue that there could be a BIV hypothesis which has equal or better explanatory powers to our best RWH hypotheses, even if we don’t immediately have a BIV hypothesis at hand which satisfies Vogel. Perhaps we must prove the skeptic is wrong in a complete sense, else that doubt will always be there.
Comprehensive, elaborated fantasies can still be wrong, and skeletal hypotheses lacking detail can still be right. What merely seems ad hoc may not be. Avoiding the appearance of ad hocness seems quite attractive, especially when trying to convince others, but it doesn’t necessarily (or perhaps even probably) get us to truth.
''3.5 – Objectivity and Subjectivity''
RWH is a more natural hypothesis to generate than BIV; it is what the usual mode in which we receive the world. That doesn’t, however, make it right. I worry that IBE, the principle which authorizes RWH, is just epistemic laziness. It is a way to cut corners for the sake of convenience.<<ref "33">> We merely hope it is a shortcut to truth. It is unclear why we should think coherence based on IBE, with its variety of criterion, is necessarily connected to the truth, a matter quite external to us. Ultimately, the most coherent belief systems may still be pure fantasy. Vogel may consider questioning IBE as a form of exotic skepticism, but from what I can tell, worrying about the potency and authority of IBE is a valid and crucial concern.
If I were to be very pessimistic and perhaps not charitable enough about explanationism, I would say it is too internalist.<<ref "34">> We never settle the actual matter of an external world. The coherentist view doesn’t seem to care enough about how beliefs correspond to facts in the real world. The coherentist view seems to over-prioritize the epistemic over the ontological. It borders on claiming that the world is the way we think it is. That seems so backwards. On such a view, explanationism doesn’t really care about the ontic structure external to us; it only cares about the epistemic structure internal to us, about how our perceptions and beliefs mesh together. We might argue that internalist truth is a relation between one’s hypothesis and one’s mind, without any serious consideration about the world. In actuality, truth is a relation between one’s hypothesis and the world. Justification, unlike truth, is probably a relationship between one’s hypothesis, one’s mind, and the world. Perhaps explanationism focuses too much upon one’s hypothesis and mind to the exclusion of the world (despite the fact that it claims to really be interested in justifying our beliefs about the world).
Maybe there are other hypotheses besides BIV which compete with RWH and are just as coherent and possess the same explanatory force as RWH. It seems like explanationism never settles the matter. It isn’t concerned enough with making sure one reaches the right final answer, only that one reaches an internally acceptable answer at any given moment. Explanationism seems to suffer from the problem that most coherentist theories face: there seem to be a plurality of coherent sets of beliefs, and coherentism fails to reveal or select the one complete set of true beliefs (if there is one). Shouldn’t we be worried that explanationism seems to be capable of justifying multiple, incompatible hypotheses? Perhaps coherentism takes fallibilism too far.
We might imagine scenarios in which the objectively better explanation, such as a newly released Copernican model, does not explain our current data or predict as effectively as another objectively worse explanation, such as the Ptolemaic model. From what I recall, when the Copernican model was first offered, the Ptolemaic view was, for a brief time in history, still a more coherent hypothesis than the Copernican one. In such a case, the explanationist must defend the objectively weaker view, the Ptolemaic model. Shouldn’t this kind of thing be a problem? I worry that explanationism doesn’t even hope to aim for objectivity (although, perhaps it is arrogant to think we can reach it).
Availability of hypotheses seems to be a worry. What if I can only access a really small number of hypotheses, and objectively speaking, they are all really bad. Explanationism doesn’t seem to give us the kind of reasons to think this is a bad thing. Explanationism seems, subjectively speaking, to give us justification for believing what might be the best of those available hypotheses, but from an external or objective view, those hypotheses are so bad that they just aren’t really worth having, they aren’t really justifiable – they don’t really help us get close enough to the truth. It isn’t clear how IBE results in any of our hypotheses being “likely true” at all. You can’t seem to infer the best (or even decent) explanation, in our example, because you never had access to it. Why should we think we have access to the best explanation/hypothesis? Why should we even think we have access to adequate explanations/hypotheses which are merely good enough? It seems like the explanationist must take these on faith. I don’t see why we are necessarily justified in thinking that one of the explanations in our pool of accessible explanations will be the correct one or even a worthy explanation.
Why should we agree to IBE? IBE demonstrates that certain propositions are epistemically more attractive than others, but it doesn’t necessarily demonstrate, as far as I can tell, that certain propositions are more likely than others. I feel the two are conflated in the explanationist theory. Even if explanationism does demonstrate that a hypothesis is more likely, is that really enough for justification? It seems like probabilistic justifications (which seem oddly externalist) might justify us, but we may never be in a position to know when we are justified (which should be a problem for an internalist).
Ultimately, explanationism suggests that we are justified in our beliefs (or even have knowledge possibly), regardless of whether or not we are brains in vats. It seems like explanationism is so internalist that it disregards the problem of skepticism entirely. As Vogel says himself, he’s really not interested in exotic skepticism, including skepticism of IBE. Is this missing the point of skepticism? Possibly.
''3.6 – BIV: Juicing Our Intuitions from a New Perspective''
The notion of brains in vats has generally been the stuff of mere fiction and imagination. It has, as far as we know, never been a real thing for us to examine. Perhaps some people think an elaborate hoax, such as being a BIV, is ad hoc or impossible because, until recently, something like that was unfathomably impractical. I wonder if our intuitions on this topic may be skewed simply because we’ve never personally known ourselves to experience or see a BIV experiment in action. The BIV topic has generally revolved around whether we, as humans, are hypothetically brains in vats. That has a subjective perspective to it, and it may have a certain set of biases that come with it. We don’t want it to be true! We prudentially need it to be false. Perhaps our intuitions are skewed because our stance is too subjective. What if we could have a more objective stance in some sense? Interestingly, the possibility that we may create our own brains in vats is a problem we might face in our own lifetimes!
Some people, particularly those from materialist persuasions, can envision artificially created sentient creatures with human-like intelligence built from what we ordinarily think of as computer hardware or software. Artificial intelligence, even minds like ours, really could be created within our lifetimes. Further, some programmers are really sick and twisted folk with way too much time on their hands, and it seems very possible that if AI existed, some mad programmer would design a digital world in which to entrap these artificial minds (we already create rough, small-scale versions of digital worlds for video gamers).
Maybe our artificial creatures will just be digital creatures, with digital bodies and digital sensations, etc. These artificial creatures might, psychologically and intellectually speaking, be identical to us. They will believe the mad-programmer’s Matrix is the external world, and they will have reasons like we do, fulfilling all the explanationist requirements.
When these artificial creatures, trapped in the mad-programmer’s Matrix, employ Vogel’s explanationism, will we as humans, sitting outside the Matrix and looking upon these brains in vats, think they have knowledge or justified belief of an external world?
From our perspective, a more objective perspective than these creatures arguably have, I think we will be far more hesitant to say these intelligent beings have knowledge or justified belief. Their fallibility and the fact that they’ve been hoodwinked will be right there before us. Their lives would be filled with lies. We would know that.
From their perspective, facing the same problems we do in philosophy, they will subjectively feel more justified in believing in the external world than perhaps they ought. They will argue from simplicity, and yet we will know better. They will argue BIV is ad hoc, and yet we will know better. IBE and explanationism may comfort them, but we will know better. But, when we apply the same standard to ourselves, why are we any different from these creatures?
Some people seem to take the BIV hypothesis as just being too outlandish. They don’t want to envision it, and they have a bias against it. Perhaps life would not be right if it were true. Consider the problem of moral life in Nozick’s experience machine. Admittedly, being justified in believing the external world might not turn out to be that hard. Perhaps living a life worth living requires it, and this is a kind of Pascal’s wager – where we have nothing or something, and we are justified in having faith-like belief for prudential reasons. This isn’t what the skeptic is talking about though, and he will tell us that we’ve missed the point. If and when we are the keepers of brains in vats, will our intuitions change on this topic? Maybe.
''4 – Conclusion''
Vogel’s explanationism is powerful and something about it is intuitively right. Its use of IBE and interest in coherence is admirable. Many of the underpinnings of explanationism don’t seem justified. I think one could make foundationalist moves to support this theory. Explanationism may turn out to justify our belief in RWH instead of BIV, but it isn’t yet clear that it does. Ultimately, the skeptic always seems to be in a position to call into doubt the principle of inference to the best explanation and the results of that principle. Explanationism may eventually turn out to be a reasonable response to skepticism, but it does not defeat skepticism.
--------
<<footnotes "1" "Jonathon Vogel, 'Internalist Responses to Skepticism,' in //The Oxford Handbook of Skepticism//, ed. John Greco (Oxford: Oxford University Press, 2008): 533-556">>
<<footnotes "2" "Beebe, James R. 'The Abductivist Reply to Skepticism.' //Philosophy And Phenomenological Research// 79, no. 3 (November 1, 2009): 609-611 and Lycan, William G. 'Explanation and Epistemology.' In// The Oxford Handbook of Epistemology//, Oxford: Oxford Univ Pr, 2002: 10">>
<<footnotes "3" "Beebe, James R. 'The Abductivist Reply to Skepticism.' //Philosophy And Phenomenological Research// 79, no. 3 (November 1, 2009): 612">>
<<footnotes "4" "Lycan, William G. 'Explanation and Epistemology.' //In The Oxford Handbook of Epistemology//, Oxford: Oxford Univ Pr, 2002: 11">>
<<footnotes "5" "Ibid.">>
<<footnotes "6" "Ibid.">>
<<footnotes "7" "Ibid., 12">>
<<footnotes "8" "Vogel, Jonathan. 'Skeptical Arguments.' //Nous-Supplement: Philosophical Issues// 14, (January 1, 2004): 439">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "Fumerton, Richard A. //Metaepistemology and Skepticism//. Lanham, MD: Rowman & Littlefield, 1995. DJVU: 29-30">>
<<footnotes "11" "Jonathon Vogel, 'Internalist Responses to Skepticism,' in// The Oxford Handbook of Skepticism//, ed. John Greco (Oxford: Oxford University Press, 2008): 533">>
<<footnotes "12" "Ibid., 544">>
<<footnotes "13" "Very broadly, we might explain the principle in this way: If S knows (or S is justified in believing) P, and S knows (or S is justified in believing) P entails Q, then S knows or S can come to know (or S is justified in believing or S is justified in coming to believe) Q. Admittedly, some version of this principle seems like it must be correct. ">>
<<footnotes "14" "Ibid., 550">>
<<footnotes "15" "Ibid., 533">>
<<footnotes "16" "I’m beginning to believe he does mean it.">>
<<footnotes "17" "Vogel, Jonathan. 'Internalist Responses to Skepticism.' //Oxford Handbooks Online//, September 2009: 14">>
<<footnotes "18" "Ibid., 15">>
<<footnotes "19" "McCain, Kevin. 'Inference to the Best Explanation and the External World: A Defense of the Explanationist Response to Skepticism.' Diss., University of Rochester, 2011. http://hdl.handle.net/1802/21405.">>
<<footnotes "20" "Ibid.">>
<<footnotes "21" "Ibid. 15">>
<<footnotes "22" "Ibid., 5">>
<<footnotes "23" "Ibid.">>
<<footnotes "24" "Lycan, William G. 'Explanation and Epistemology.' In //The Oxford Handbook of Epistemology//, Oxford: Oxford Univ Pr, 2002: 25">>
<<footnotes "25" "Beebe, James R. 'The Abductivist Reply to Skepticism.' //Philosophy And Phenomenological Research// 79, no. 3 (November 1, 2009): 626">>
<<footnotes "26" "Fumerton, Richard. 'Skepticism and Reasoning to the Best Explanation in Rationality in Epistemology, Villanueva, Enrique (ed).' Atascadero: Ridgeview, 1992: 162-163.">>
<<footnotes "27" "Vogel, Jonathan. 'Internalist Responses to Skepticism.' //Oxford Handbooks Online//, September 2009: 18">>
<<footnotes "28" "Ibid., 19">>
<<footnotes "29" "Ibid., 18">>
<<footnotes "30" "Ibid., 19">>
<<footnotes "31" "Ibid., 16-17">>
<<footnotes "32" "Ibid., 15">>
<<footnotes "33" "Lycan, William G. 'Explanation and Epistemology.' In //The Oxford Handbook of Epistemology//, Oxford: Oxford Univ Pr, 2002: 15">>
<<footnotes "34" "Perhaps any adequate theory of justification and knowledge must have a foot in both the externalist and internalist camps. If you go too far to any side of the spectrum, you get some lousy results. That said, I don’t know how the externalist gets to the external world either.">>
-----------
''Bibliography''
Achinstein, Peter. "Explanation Versus Prediction: Which Carries More Evidential." //Oxford Scholarship Online//, November 3, 2001.
Allen, Ronald J. "Explanationism All the Way Down." //Episteme: A Journal Of Social Epistemology// 5, no. 3 (January 1, 2008): 320-328.
Beebe, James R. "The Abductivist Reply to Skepticism." //Philosophy And Phenomenological Research// 79, no. 3 (November 1, 2009): 605-636.
BonJour, Laurence, and Ernest Sosa. //Epistemic Justification: Internalism vs. Externalism, Foundations vs. Virtues//. Malden, MA: Blackwell Pub., 2003. PDF.
Byerly, T. "Explanationism and Justified Beliefs about the Future." //Erkenntnis// 78, no. 1 (February 1, 2013): 229-243.
Fumerton, Richard A. Metaepistemology and Skepticism. Lanham, MD: Rowman & Littlefield, 1995. DJVU.
Fumerton, Richard. "Skepticism and Reasoning to the Best Explanation in Rationality in Epistemology, Villanueva, Enrique (ed)." Atascadero: Ridgeview, 1992.
Harper, Alexander. "An Oblique Epistemic Defence of Conceptual Analysis." //Metaphilosophy// 43, no. 3 (April 2012): 235-56.
Lipton, Peter. Inference to the Best Explanation. 2nd ed. London : Routledge, 2005. PDF.
Lycan, William G. "Explanation and Epistemology." In //The Oxford Handbook of Epistemology//, Oxford: Oxford Univ Pr, 2002.
McCain, Kevin. "Inference to the Best Explanation and the External World: A Defense of the Explanationist Response to Skepticism." Diss., University of Rochester, 2011. http://hdl.handle.net/1802/21405.
Moretti, Luca. //Global Scepticism, Underdetermination and Metaphysical Possibility//. University of London. PhilPapers. http://philpapers.org/rec/MORGSU.
Peacocke, Christopher. //The Realm of Reason//. Oxford: Clarendon Press, 2004. PDF.
Poston, Ted. "Explanationist Plasticity and the Problem of the Criterion." //Philosophical Papers// 40, no. 3 (November 2011): 395-419.
Jonathon Vogel, "Internalist Responses to Skepticism," in //The Oxford Handbook of Skepticism//, ed. John Greco (Oxford: Oxford University Press, 2008): 533-556
Vogel, Jonathan. "Internalist Responses to Skepticism." //Oxford Handbooks Online//, September 2009.
Vogel, Jonathan. "Skeptical Arguments." //Nous-Supplement: Philosophical Issues// 14, (January 1, 2004): 426-455.
Jan 17
Why should I think that empirical considerations should weigh in so heavily upon the viability of a moral theory?
In particular, why should I accept the conclusions reached by soft, dismal sciences? Quantum Theory is the most empirically tested theory of all time, so that seems far more trustworthy. But soft, social science studies just aren’t like that. Social sciences are known for being plagued with poor methodology. Epistemic justification is hard to reach. I’m not denying the possibility of empirical study outright, but I strongly question whether we are really in a position in to take current social sciences as really being the kind of justification we need. At best, it looks like a bad compass or a tool which gives us a leads to consider new ethical theories rather than a tool which really rules anything out. The social world, at least for now, might be too complex.
I also have some philosophy of science worries. A lot of philosophy comes before science, and at least in some domains, science might not really have much of a place at all.
Some of these studies seem to be about “what the average person thinks one ought to do in a particular circumstance?” I don’t see why that is relevant.
Affective States.
Motivating states. Not necessarily an emotion. Hunger, for example, is an affective state. Fatigue, agitation. They can be very physiological. Pain, pleasure, and other sensory.
Philosopher’s see “Emotion” as having a context, an intentional (representational, philosophic intentionality), content. It has a target. Fear, for example, has an object…you are afraid of something. Anger, love, joy, fear, amusement, etc.
Emotions are different from moods. Moods may not have a target. Joy can be a mood or an emotion. Anxiety is a mood. Cheerfulness, anxiety, boredom, apprehensiveness.
Blair – VIM – violence inhibition mechanism, it is an affective state. It produces a withdrawal behavior perhaps provoked by aversion to displays of distress in other members of the species. This is a necessary condition for moral competence. Without it, one could not be morally competent.
Read the Moral/Conventional Distinction
Is this a robust, hard and fast distinction which we can use to categorize different rules and categorizations, or are there ambiguities, differences, and difficulties with this?
The Nichol’s article will help interpret this, we are trying to understand the nature of moral motivation.
What does it mean to say VIM is functionally defined?
Input->[VIM]->output
If normal possess a properly functioning VIM, why do they sometimes not withdraw aggression against distress conspecifics?
There are other motivators. For example, authority, in the example of the shock case.
…
What are the moral emotions?
Moral emotions – evaluative aspect to them – remorse, regret, shame, guilt, pride
How does blair define empathy? Is this a good definition?
Putting yourself in someone elses shoes
Requires a causal chain which caused your recognition of another’s pain.
What does it mean to say that distress cues are ‘unconditioned stimuli’ for an ‘unconditioned response’?
Built in, programmed in, not conditioned. Can’t teach it.
How are moral transgressions defined by Turiel, et. Al? Conventional transgressions? Are these good definitions?
Take example of driving on wrong side of room. Seems conventional, but the dangers posed seem moral.
Perhaps a distinction between direct and indirectness to moral considerations
Perhaps it has to do with typical justifiers.
…
…
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On Blair’s model, is VIM a necessary or sufficient condition of normal moral development, or both or neither?
Not sufficient, but necessary, as there are other overriding motivators possible and other factors in our development.
Although, it isn’t clear from page 11 that it is even necessary. It may just be something which characteristically plays a role.
…
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…
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Look at the four dimensions for which tested. Do the first and second test for different features of moral judgments? Which of these dimensions seem to you to be the most significant?
Seriousness, permissibility, Authority Jurisdiction, Justification
See top of page 13 for predictions.
Bring handouts on Thursday
Read Nichols
Plato – no man does wrong willingly
He’s an internalist (??)
This is a failure of knowledge and reason. A person who properly understand what he ought to do would do it. Wrongdoing is a failure of education and our rational faculty.
Intuitionism –
One definition is that moral truth are independent of us, and we have an awareness of them. We aren’t making complicated inferences to get at moral truths. We just naturally perceive it (that torturing a child is wrong, for example). Core moral convictions are non-inferential. - G.E. Moore
In the context of this class, the definition, we make observations, we are hardwired and conditioned to respond to certain moral features of phenomena with attraction or aversion, and that’s what generates our core moral convictions.
Nichols calls himself a sentimentalist (like Hume), although he seems to be an intuitionist as well.
CR – Concpetual Rationalism
In order to be rational, we must follow certain rules. Just as rejecting contradictions. You don’t have to appeal to your affectations.
How are moral requirements also requirements of reason?
Why does the concept of a moral requirement need to be the commonly agreed upon view of it?
Moral requirements override/trumps other requirements.
Moral requirements are universalizable. Anyon in circumstance x, then one should do y.
We could hold moral rationalism without subscribing to the common views held by others. But, that may not be what is occurring here.
Perhaps Psychopaths are morally motivated, just not by enough. Maybe on some topics they are morally motivated by our threshold, but others they aren’t. Is there a second threshold, where enough topics have to morally motivated by our first threshold in order to be said to be morally motivated on the whole?
There are a lot of a priori, conceptual truths which are not accessible, at least not immediately, to ordinary people. Imagine math problems. Why should moral requirements, conceptually, be accessible inthis way?
Autonomic responses aren’t examined in Kennett
Startle/Blink responses, Skin Conductivity,
Inference to the best explanation
Principles and theories are supposed to explain our intuitions.
In the trolley case, the role of intuition is to test moral principles, and show whether or not those principles are supported by our intuitions.
For Ross, intuitions are the basis of our moral platitudes. Our intuitions aren’t a matter of learning what is in analytic concept (bachelor/unmarried man, not a matter of learning definitions, our intuitions is the way in which we are acquiring genuine moral truths that aren’t merely true by definition.
Intuitions identify these self-evident platitudes, these general moral truths (don’t harm others, be good ot others, seek justice, etc.,).
What do we do when particular duties seem to conflict? In order to know how to apply these various platitutdes, we have to look at how they apply to a particular case, as we will find that some duties are conflicting.
Intuitions
Analytic
is deflationary (it doesn’t provide us reasons to think it is true)
Emotive/Expressive (of conditioned affective responses)
“Observations” of independent moral facts
Deontological philosophy is an exercise in moral rationalization. Deontology reasons (not philosophical) are based in emotions.
When you do a lot of surveys, you may have lots of evidence of emotion/affective driven judgment, but that might nothave any implications for deontology in philosophy. It is another bridge to cross to make the argument that philosophical deontologies are offering us nothing other thanemotional driven intutions.
Consequentialist judgements
Slower
More deliberative
Reasoned evaluations (Cost/benefit analysis)
Deontic judgements
Fast
Frugal
Affect and habit driven (often)
Gigerenzer: Can be a more reliable strategy
Green: Not reliable
Gigerenzer shows a tragic example of heuristics (nazi, step out of line example)
While Gigerenzer attacks consequentialist, it seems to me that those who develop and design policy to manipulate people through understanding heuristics are themselves employing consequentialist kinds of reasoning.
What is gigerenzer’s prescription here?
Does he merely want people to donate their organs, or do we want people to donate their organs for the right sorts of reasons?
What is a heuristic?
Action guiding rule(s)
Sub-persona/non-explicit
‘economical’
filter,
exploits minimal information
minimize time and deliberation required to solve the problem
Intuitions
Causal explanation of beliefs – causes
Green: deontological beliefs are caused by A-D mechanisms
Justifications of beliefs – reasons
Neo Kantians: Deontological beliefs are justified by good reasons (e.g. value of humanity)
Best causal explanation seems to diverge from our best justifications for moral judgments.
Confabulation seems to illuminate the tension between the causal and justificatory explanations of beliefs.
Dumbfounding is also another kind of answer. They can’t tell why they have a moral judgment. They start with a judgment with a whole lot of justifications, but those reasons run out after interrogation, and if so, people should change their mind, but they don’t. Thus, when thesubject sticks with it even after seeing there aren’t reasons, then the justification might be causal explanation. Reason-based justification is merely epiphenomenal, post-hoc.
We want our good reasons to be the cause of our beliefs, not our intuitions or A-D.
Our beliefs are manipulated by rationally arbitrary causal factors.
The causal factors which drive intuitions need not be rationally arbitrary. Once explicated, they might be good reasons. See the lawyer example. In terms of what was accessible to her, consciously, and explicitly, she didn’t have a good reason to change her argument. But, there were some very good reasons that existed objectively to change her argument.
Optical illusions seem to show that ourperceptual intuitions are failures. Are there not parallel problems for moral intuitions?
A 13 C
12 13 14
Is it A B C and R B K, or A 13 C and 12 13 14?
How are we supposed to know that what’s causing our judgment signals a good reason and when it doesn’t? Perhaps we can ask some common sense questions about our judgments that indicate they aren’t just based …
By exploring shame or regret, or effects on others, empathy, etc. – in exploring these everyday consequence of certain actions, whether or not there might be …
Sentimentalism vs. Rationalism
Externalism vs. Internalism
The standard interpretation of the empirical data, and the way it is used to support the various metaethical options, are misguided. They oversimplify the conditions of moral judgment.
A lot of the controversy at stake here is definitional, and unfortunately, this authors may not have really explained that. For example, how do we want to draw the boundaries around what we call moral judgment or moral agency?
Why should we accept that moral agency is a necessary condition for making moral judgments?
Psychopaths:
Nichols thinks they make genuine moral judgments. They know the rules,they can apply them if they want and in keeping with social norms, etc. There is no reason to think they aren’t making moral judgments. It is just that they aren’t motivated to be moral.
Are they genuine moral judgments or “ersatz” ?
Externalist:
Psychopaths do make gnuine moral judgments (GMJ)
Motivation is not a necessary condition of GMJ
Internalist:
Psycholoths do not make genuine moral judgements
Motivation is a necessary condition of GMJ
Sentimentalism
Internalist
Jesse Prinz is an example
Motivation is a necessary condition of moral judgment, and GMJ just as these affective responses, that’s why when you have a GMJ, you’ve got motivations, because affective responses/sentiments take care of both tasks.
Sentiments are constitutive (necessary and sufficient) of GMJ’s
Externalist
Possibly Nichols, but it is complicated
Rationalism
Internalist
GMJ is a rational product, and intrinsically motivating
Externalist
GMJ is a ‘rational product’ but motivation requires affect
Kennett wants to say the problem with the way these positions interpret the Haidt data is that they are all presupposing too simple a picture of the cognitive architecture which yields moral judgment.
Necessary conditions for moral judgment, as far as I can tell, scale with the circumstance. Kennett argues otherwise, it seems.
Mental Time Travel is a necessary condition of ‘diachronic self’ – temporally extended, continual subject
What is rationality here? How is she using this term? There are a lot of options, and it has a large impact on how the argument plays out.
The Diachronic self is a necessary condition of genuine moral agency
Genuine moral agency (GMA) is a necessary condition of GMJ
Psychological Egoism – Schafer-Landau
How do we interpret the behavior?
We might be hardwired, etc. to act in certain ways. But, should we attribute altruistic motivation might be overreaching.
Evolutionary Altruism vs. Psychological or Philosophical Altruism
E-A: Transfering benefit from one to another without benefit to oneself. It happens without any sort of actual motiviatons or altruistic desires or states of minds at all. Fitness transfer with no fitness benefit.
You can’t just leap to the conclusion that an ape is being altruistic (a very thick explanation of motivations) when the ape takes care of a stray kitten.
Evolutionary Altruism isn’t counterevidence to Psychological Egoism.
Mom helping child.
Possilby that the self is extended to include nearest and dearest. So helping them is helping yourself.
Stronger Desire –
We are always motivated by one’s strongest desire.
Strongest desire(s) – Bundles of desires
Complicated because maybe we the weight of our desires for X outweighs our desire for Y, but somehow we cause ourselves to select Y. That can be explained in terms of Y.
Trivial or analytic truth - the test for your strongest desire is simply whatever you choose.
Stronger Desire (not observational, rather conceptual claim)
Content of Desire, Self-Interest (SI)
Content of Desire, Others-Welfare (OW)
Is this really the best explanation of actions, asks the PEist.
Show up & Sign-in (3pts)
Show up & Write a 250-word commentary (7pts)
Hume
Treatise
Sympathy (makes us ‘echo’ or resonate others emotions (mirror neurons) -> Self-interest -> Altruistic acts
Enquiry
Benevolence ‘Fellow Feeling’
Self-interest
The Article I didn't read, an argument between traditional moral values and evoluation: a form of natural selection, sexual selection, could account for our endorsement of a wide range of moral values, so of which are other regarding, compassion, etc. These are characteristics that the value approach can be best explained by the fact that they are the sorts of characteristics that recommend males to females or females to males in partnership.
The nature of human altruism – fehr
Behavioral, not psychological, subjective
People that playt he ultimatum game aren't altruistically punishing because they actaully care about the norms that help the greater community, they are just indignant. Altruism has a different definition here, and not because it is punishment, but rather how it is framed. Technical, game theory definition.
Take the biological story of altruism that tells the entire story of psychological altruism.
There are two very different concepts of altruism.
Psychological Altruism
Is the agent “aiming” to help
Biological Altruism
“Aim” doesn't matter. Doesn't matter what the agent had in mind at all. Behavior, regardless of the intentional content, is what matters.
Mindless transfers of fitness
Has very little to do with what philosophers are interested in
Maybe natural, sexual selection can better explain why we are as we are, including psychological altruism.
Theoretical Biology
You can't distinguish altruism and parasitism on the biological notion of altruism
Even at the biological, you have to import at least some quasi-psychological notions
It can't merely be a transfer of fitness.
Fleas/Tigers example
We have to be interested in who “initiated” the transfer. If the Tiger initiated it, then it might be altruism, just as when the tiger commits altruistic acts for her cubs. The fleas, as parasites, however, as the initiators.
I
There is no story to be told according to which phenomena identified under the concept of biological altruism can explain the very different phenomena identified under the concept of psychological altruism.
Why does this show relativism at all? It shows a descriptive relativism, but not a prescriptive relativism.
Psychological causal account of moral judgment is different from a mere mile-high view description of our differences from our moral norms in various cultures.
That we generally function this way doesn't mean we necessarily all have to function this way, does it?
Why should the empirically-based description of moral disagreement motivate the the philosophical perspective that there are no universal moral truths, only culturally relative norms?
Showing there isn't so much disagreement...
Why should 1 support 2, 3?
what does it take to make data relevant to the metaethical thesis of cultural relativism?
(1) Affective responses causally explain evaluative and especially moral norms
(2) From 1, Affective responses are predictive of moral norms
(3) If affect responses vary then moral norms vary
(4) Some variance in moral norms is 'fundamental' rather than 'superficial'
Psychological conclusion: Fundamental Disagreement ms between/across well defined communities/cultures.
Metaethical conclusion: cultural relativism – there are no culturally independent standards of correctness.
How does one demonstration fundamental disagreement? Just because no reasons we can come up with can't convince someone else....that differences are more than just mistakes about the facts...doesn't show that there are really fundamental disagreement.
Why not be a subjectivist? Why is the standard relative to the standard instead of the individual? Aren't we all cultures? What if we belong to multiple cultures?
Even if you get the psychological conclusion, it doesn't necessarily demonstrate the metaethical conclusion. We can just say: people got it wrong.
In order to bridge the gap between these conclusions, we need to accept another philosophical claim: that the existence of the fundamental disagreement, and there is an absence of recognized universal truth yields a compelling argument for the metaethical conclusion.
Frankfurt sets up a nice front end view of our psychology, but fails to provide an explanation of the back end, where the real mechanisms are. I think Frankfurt's argument is strongest as an incompatibilist argument.
One view: a person's action is free iff they could have done otherwise
We think our actions are free because of this powerful first person phenomena. It feels like I'm free.
Strawson
Just because we “must” see other people as moral agents, per our biological makeup or whatever, why should we think this is rational? Why is this right? Practical/Theoretical distinction, why should we ever agree to the practical argument without a theoretical basis?
I naturally perceive the appearance of X, therefore X. Why should we agree to such a thing?
Strawson may providing a description of how we think..but why should this serve as a prescription how we should think?
Defining “Freedom” or Free Agency
Compatibilist Definitions:
Freedom = (Negative Freedom) Absence of compulsion or constraint
Incompatibilist Definitions:
Freedom = “PAP” - One is free iff one has the ability to do otherwise
= Kane – An agent is free iff agent is the originating cause or source (unmoved mover)
Determinist – Is that the standard definition? Isn't a determinist simply one who agree to determinism, which doesn't tell you whether they are compatibilist or incompatibilist at all?
(1) Are we justified in holding one another morally responsible? (A moral phil. question)
(2) Is the thesis of determinism true? (A question in metaphysics) / Do we possess free agency?
Strawson is trying to disentangle (1) from (2).
Do theoretical commitments really not have any impact on our practical commitments as Strawson thinks?
Can conscious mental states have causal efficacy? How do they fit in the causal story? Direct causes, indirect causes?
Not a possibility on the Wegner model.
Conscious mental states are merely epiphenomenal according to Wegner.
Background consideration:
NP = Neurophysiological
NP → NP → NP
CS (Conscious state) - each NP might cause a CS, but all causality is happening on the NP level.
DO conscious acts of will cause actions? The libertarian says yes. The burden of proof, acc. To Alison, rests upon the person who denies this. Why? The appearance is so compelling. The appearance of my conscious choice causing my arm to go up is very strong, so the burden of proof lies with the person who wants to deny that the appearances are deceiving.
How should the empiricist respond to shift the burden of proof?
Self-reporting might be false, but doesn't track what is actually happening.
Appearance:
CS - > Arm goes up
CS is temporally prior.
Libet experiment – the NP sending those signals to make the arm go up precede the CS, the experience. This doesn't show that CS has no causal efficicy, but it does show that one aspect of this experience is unveridical.
Scientists assume the den of proof lies with on the libertarian because the lib. Posits a rich set of metaphysics...and scientists don't like metaphysics. The argument is that “none of our science suggests these metaphysics exist”...well no shit, that isn't the domain of science.
Compass example, we are mere observers.
The causal mechanism is racing you to the conscious experience.
Deliberation
Breaking apart the experience of choosing and the choosing itself. We can agree that the experience is merely oberservational.
Conscious experience and willing are sometimes identified as the same. If one comes before the other, they can't be the same though.
Holton's argument: 3 things
we have NP stuff, willing, and conscious experience
Why should we think NP stuff is separate from the Willing?
The best evidence for willing was the experience, but if we make this Holton separation, that best evidence is gone. So, it seems that we have no real reason to think we have willing at all.
This only shows that perception is not causally efficiacious. I think that is a problem for deliberation though. I'm not perceiving my will in real-time, that's a problem.
How is it possible that the schizophrenic can raise his arm but not have the experience of willing it? This is a problem, but it is also a very abnormal case. We think something is WRONG with how their mind works, and we don't take their problem to represent what we are doing in any way. That said, whatever tis mechanism the schizophrenic has wrong is still quite important to explaining our experience of conscious will when it is working correctly.
I Spy – the were setup or prepared subjects to be predisposed to make their mistakes - reach their conclusions. Fallibility only in certain circumstances.
That seems so difficult to find ways in which one can be externally caused to do something but still have the experience of conscious will seems to be evidence that such cases are rare and not representative of our usual experience.
A basecall player who reflexively catches a ball. He had a goal to catch balls, but he didnt' have the experience of consciously willing to catch it in an immediate sense. He will at the same time realize it was automatic and too quick an action to be caused by his conscious will in any immediate sense, and yet, he will also feel that he is the author of this action, responsible for it....from a distance. He habituated himself to have this reflex, and that was consciously willing to eventually have this result; and he had a goal, and somehow that goal during that timeframe may feel as though this catch was his doing.
What are we having an experience of?
There is the subject of the experience, the other is the target or content of experience. In the conscious will, the subject and object are one. You are a locus of causality.
Perhaps we are just confabulating. Perhaps the anti-induction move is post hoc.
(1) Describe an experimental design which you believe you more effectively test for either he hypothesis that an experience of conscious willing is NOT a necessary causal condition of action or that it is not a sufficient causal condition (or that ECW is an illusion).
(2) Choose any one topic from Rachels book that we have addressed in class (e.g. egoism or disagreement + describe in not less than 750 words how experimental results either fail to better inform it or succeed in so doing.
''1 - Introduction''
In this paper, I will trace measurement, and in particular the measure of the mean, as found in the Statesman. I will try to show how and why measurement is a central theme in the Statesman. I hope we can find ourselves in a better position to interpret passages which are less clear or obliquely employ the concept of measurement.
From what I have gathered, the words “measure,” “measured,” and “measurement” show up a sum total of only fourteen times in the Statesman.<<ref "1">> As for direct synonyms and highly related words to the measure of the mean: the words “fit,” “fits,” “fitted,” “befits,” and “fitting” show up eighteen times in total.<<ref "2">> The word “appropriate” is used three times.<<ref "3">> The words “opportune,” “inopportune,” “opportunely,” and “opportunity” can be found six times.<<ref "4">> The language of the measure of the mean includes so many others words as well, including: need, purpose, extreme, excess, deficiency, etc. The Statesman is littered (or woven) with the language of measurement.
I can’t hope to provide thorough exegesis for all the passages which explicitly employ the language of measurement. Instead, I’m going to focus closely on the passage directly concerning the art of measurement (283-287). Here we will find the majority of the direct use of “measure” found in the Statesman, and it seems like a fine starting place for explicating measurement in the dialogue.
My objectives in examining measurement are to provide analysis of fundamental concepts, demonstrate the relationship between measurement and various other topics in this dialogue, consider oddities in the text regarding measurement, and point out how measurement is a key to unlocking the Statesman.
''2 – Overview of Measurement''
The primary measurement passage, 283-287, follows the long section on weaving. We are left to wonder why weaving wasn’t defined more quickly and simply, as it primarily is just the intertwining of warp and woof. The measurement passage is timely, finally bringing an end to the weaving passage.<<ref "5">> On the face of it, the discussion of measurement is introduced to provide a principle one uses to cure what may be a dialectical “illness.”<<ref "6">> Beyond addressing the length of the weaving passage, perhaps the discussion of measurement is introduced in order to elucidate or help us interpret the complexities of weaving, but since measurement applies to so much of the dialogue, it is doubtful that the discussion of measurement has such a narrow purpose.
Measurement is divided into two kinds. This is one of the few divisions that make sense in the dialogue. The Stranger begins the major passage on measurement by claiming we must look “at the entirety of excess and defect.”<<ref "7">> We need a standard which enables us to judge whether something is lacking in some way, either through an excess or deficiency in some quality or characteristic. He says, “About length and brevity and every excess and defect, for surely the art of measurement deals with all these things,” and that we should “divide it into two parts.”<<ref "8">> The Stranger explains the division of measurement in this way: “one is to be characterized in terms of the mutually relative sharing in bigness and smallness, and one in terms of the necessary (indispensable) being of becoming.”<<ref "9">>
This first kind of measurement is mathematical measurement. This kind of measurement is the set of “all the arts that measure number, lengths, depths, widths, and speeds relative to their contraries.”<<ref "10">> Mathematical measurement is quantitative, computable, and the very straightforward and scientific evaluation of things. The Stranger refers to the mathematical measure as the “mutually relative measure.”<<ref "11">> On the Stranger’s view, mathematical measurements are relative to each other.<<ref "12">> We might also think of the mathematical measure as relationship between things and things. To say this object is longer than that one is just to compare objects and point out a spatial difference. To say that this object is cold may just be a relationship of that object’s temperature compared to other objects’ temperatures. Mathematical measurement seems to relate things to things.
Many kinds of practices and knowledge belong to this art of mathematical measure: knowledge of common units, perhaps an understanding of rudimentary physics, tools to gauge the quantifiable properties of things, and definitely calculation. At first glance, it seems as though procedures involved in mathematical measuring relate an object to some abstract mathematical standard (e.g. the exact length of a meter), and so we might be tempted to claim that the mathematical measure doesn’t relate things to things, but rather things to that abstract mathematical standard. This isn’t so clear though. What is the convention for determining the exact length of a meter? It can’t be done a priori. In fact, the meter “was to be constructed so that it would equal one ten-millionth of the distance from the North Pole to the equator along the meridian running near Dunkirk in France and Barcelona in Spain.”<<ref "13">> A meter as a measurement is a distance between two things we experience, and hence, claiming an object is a meter long is demonstrating a spatial relationship between that object and the distance between North Pole to the Equator in a specific setting. All units of mathematical measurement seem to be like this. Hence, we might argue mathematical measurement ultimately relates things to things.
The other kind of measurement, the more important one, is the non-mathematical measure, what we will call the “measure of the mean.” This is the art of due measure. In contrast to mathematical measurement, things are relative to the measure of the mean. To say a table is merely tall, in the mathematical sense, is just to say that compared to some other things, it is on average taller. The mathematical measure, however, can never say the table is “too tall” or “too short,” but this is exactly what the measure of the mean enables us to do. This is part of what the Stranger is talking about when he characterizes the measure of the mean “in terms of the necessary (indispensable) being of becoming.”<<ref "14">> Objects or activities must meet certain conditions in order to achieve or bring about certain ends.
The measure of the mean is a teleological concept, whereby things are measured as being good for a purpose, and where lacking derives from an excess or deficiency of certain characteristics necessary for fulfilling that purpose. The measure of the mean is a standard deeply intertwined with the good.<<ref "15">> This standard may not only be entangled with the good, but also the beautiful. The Stranger asks, “And it's in exactly this way, by preserving the mean, that they produce everything good and beautiful?”<<ref "16">> There is kind of an aesthetic as well as utilitarian angle to the measure of the mean. The aesthetic angle may be less clear. Consider what it means to say that there is “too much” of a color in a painting. The “for the sake of which” in that phrase is aesthetic.<<ref "17">>
The Stranger later extends or elaborates on the measure of the mean as “all the arts that measure relative to the mean, the fitting, the opportune, and the needful, and every-thing settled toward the middle and away from the extremes.”<<ref "18">> These are different ways in which the measure of the mean is revealed or applied. “The mean” itself sits on a spectrum between deficiency and excess for the sake of some end. If something measures precisely to the mean on that spectrum, it has the characteristics which best fulfill the purpose of that thing. It doesn’t have too little or too much of a quality. The mean is a surprisingly quantitative picture of the good of a thing. “The fitting” and “the needful” aim at how things belong together in a certain way, pointing to those conditions necessary for the perfect production or acquisition of an end. “The opportune” refers to the temporal conditions of reaching an end. This might be as mundane as a baseball player who swings too early at a pitch, but it may be more subtle, such as having the social awareness to know when it is acceptable to interrupt a conversation and when it isn’t. There are various manners in which one might measure a thing to the mean.
The Statesman points out how we are able to know a thing based on numbers (mathematical measurement), and another way of knowing a thing in terms of the good (measure of the mean). Consider the humble chair as a concrete example. We can mathematically measure various aspects of the chair. We can measure dimensions, electrical resistance, temperature, weight, density, etc. The mathematical measure quantifies, but it does not qualify. In contrast, the measure of the mean qualifies. The measurement of the mean tells us that a chair is too short or too tall for a purpose, or too heavy or light for being the kind of a chair we need for a given situation, or dismisses the significance of the mathematical measurement of electrical resistance of chairs in almost all circumstances (I suppose we could come up with a few exceptional examples, but the criteria for exceptions is still the measure of the mean). The measurement of the mean assesses whether or not something lives up to a normative standard. The mathematical measure cannot do this; in fact, just on its own, the mathematical measure seems to lack significance altogether.
The measurement of the mean is what gives mathematical measure significance. The mathematical measure is subservient to, subordinate to, and parasitic upon the measure of the mean. The distinction between the two kinds of measurement is important, but we cannot fully pull apart mathematical measurement from the measure of the mean. To peel them apart completely would destroy the technical arts according to the Stranger.<<ref "19">> The arts require both kinds of measurement. If the technical arts were to be destroyed, as the Stranger claims, then statesmanship and weaving would also be destroyed. Clearly, even when employing mathematical measurement, the measure of the mean is vital to the existence and nature of statesmanship and weaving.
Continuing with the chair example, perhaps I can figure out my chair is too tall for my purposes (measure of the mean), but I might not know exactly how much shorter it needs to be (mathematical measure). When I say to the chair-building/modifying carpenter that my chair is too tall, he being an expert of sorts on the nature of heights of chairs may be able to assess my chair and then tell me that my chair is precisely two inches too tall. He could only make such a claim by already understanding exactly why I needed the chair to be two inches shorter – maybe, in this case, the carpenter has the necessary experience to realize that taking two inches off the chair is the exact height I would need, given my own height, to sit comfortably. In this example, I was always able to immediately understand the mathematical measurement of two inches, but I could only partially uncover the measure of the mean for the chair. I knew it wasn’t quite right for my purposes (being comfortable), but not more than that. The carpenter, however, having far more experience in this matter, knew the measure of the mean between my chair and purpose with far more precision.
This example hopefully highlights one of the more fascinating aspects of the measure of the mean: it can be difficult to uncover its precision. Mastering the measure of the mean requires a kind of virtue of the practice. Perhaps only through repetition and training can one develop the crucial perceptive awareness necessary to uncover its precision. The measure of the mean is highly contextual, bordering on particularism. This kind of measurement can lack definitiveness in general; the correct measurement varies with the circumstances. Perhaps the mean isn’t always an exact point, perhaps it is a range. Further, the measure of the mean is used to evaluate not only those things which are computable, but also those which might not be computable. Courage, for example, might not be mathematically quantifiable (perhaps psychologists may eventually be able to explain otherwise), but it certainly falls within the qualitative domain of the measure of the mean. The measure of the mean defines excess and deficiency even beyond what may be the limits of mathematics.
Mathematics is precise, but ultimately, I believe Plato’s aim is to show that there is a notion of the precise that goes beyond the mathematical, and has something to do with the good (and the beautiful possibly), and the measure of the mean is the criterion and application for that.
Weaving and statesmanship seem closely bound to the measure of the mean, exactly how, I’m not sure. Weaving seems to be the easier example to employ for appreciating the division in the arts of measurement, since weaving on one hand does seem to rely heavily upon the mathematical, and yet it requires the measure of the mean for significance and for guiding us toward achieving the ends of weaving. It is quite unclear to me how statesmanship relates to the mathematical measure as concretely or as easily as weaving, although given the abstract nature of statesmanship, the measure of the mean appears far more central to statesmanship than it does weaving.
I do not think it is a coincidence that the Statesman is so cryptic in the way in which it employs measurement. Surely successfully interpreting the Statesman as a dialogue and trying to uncover the eidos of the statesman require skilled applications of the measure of the mean.
''3 – Tensions and Irony''
The tension between these two kinds of measurement is apparent throughout the dialogue. The lengths of certain sections of the Statesman seem to be too long or too short. Some arguments move too quickly and others too slowly. Blatant (perhaps even humorous) measurement-based mistakes are made and corrected repeatedly. It is too ironic to be accidental.
The discussion of myth and weaving seem too long (even by the Stranger’s standards), while the discussion of more interesting and crucial topics in metaphysics, such as parts, kinds, wholes, and paradigms are far too brief (despite the amusing claim that they are “stray[ing] further afield” in 263a). The Stranger is oddly aware of (yet sometimes failing to be correct in) these measurements in the discussion, and it is unclear what we are to make of this. His focus on excessive length over deficiencies found in other parts of the discussion is interesting. It reminds me of a way of talking about vice and virtue, and I wonder if we are to view the Stranger as lacking or having excellence because of his possibly skewed perceptions in this regard. The Stranger and measurements of his discussion are odd, and I do not know why Plato has written the Stranger like this.
Perhaps it is meaningful (perhaps it is coincidental) that the primary passage on measurement is literally near the middle of the dialogue. Our attention is drawn to measurement in even following the outline of the Statesman. Why is Plato doing this? I have no idea. I suspect that a satisfying systematic interpretation of the Statesman must make sense of these concerns, and the measure of the mean is likely central to such an account.
This tension can even be seen from the beginning with the discussion between Socrates and Theodoras. Theodoras is a mathematician, and the status of mathematics is called into question in this dialogue. For instance, Theodoras’ error(s) points toward the limits of mathematics, alluding both to the notion that some things cannot be mathematized and perhaps to a sort of impotence of mathematics in the dialectic. Further, while the mathematician and the mathematical measure can be seen as privileged in science and paradigm cases of knowledge in epistemology, the statesman (and perhaps the virtuous agent) and the measure of the mean seem to be privileged in the discussion of the philosopher and paradigm cases of practical reason. At any rate, it does seem as though Plato wishes to take mathematics down a peg or two in this dialogue. Here the mathematical measurement seems less and less directly relevant to the dialectic, and the measure of the mean shines. Mathematics looks to be incapable of helping us investigate the nature of the philosopher and its apparitions, the sophist and the statesman. The measure of the mean, in contrast, looks to be a large and necessary component of the investigation in the Statesman.
''4 - Diaeresis''
The method of diaeresis employed by the Stranger is intriguing, and it is certainly related to the issue of measurement. Diaeresis is the continual division of larger groups into relatively equal and smaller groups – a process which is meant to be repeated until the definition being sought after has been found. I must confess, I don’t understand why it is used or what is meant by it. Without a doubt, the method and various divisions made in the Statesman are generally odd.
In the Statesman, the Stranger employs diaeresis to find and define the statesman. In the context of biology or other scientific taxonomies, diaeresis looks to be a reasonable sort of tool for the job. However, it is not so clear why Plato has the Stranger use the method to investigate and define the statesman, a context where diaeresis seems far less effective. The Stranger explains how the method relates to the finding and understanding the statesman:
Then where will one discover the direct statesman-path? For we must discover it and, after separating it off from the rest, stamp it with one look, and then, after marking the other, side-paths as a single form, make our soul think of all the sciences as being two forms.<<ref "20">>
That sounds like a plan. It isn’t clear, however, by what standard these divisions should be made. This look, idea, or form of the statesman does seem to be what we are seeking. Separating it from everything else does seem to be necessary. It remains unclear, however, why diaeresis, a tool whose criterion pivots around a mathematical equality between the subdivisions, is the best tool for accomplishing these tasks.
Diaeresis seems to be caught between the two kinds of measurement. The method’s failure is especially evident in the scolding of Young Socrates, who manfully divides man and beast. <<ref "21">> Does not Young Socrates’ division seem like the sort of “stamping” we seek in 258c? Surely the Stranger must be wrong, and this must be the correct division; it is perhaps the division made by one who could employ diaeresis with the measure of the mean in mind. The Stranger explains that it is “safer to go cutting through the middle,” something akin to the mathematical middle.<<ref "22">> But, from our vantage point, the Stranger’s mathematically-based method of diaeresis, much like a binary search tree, turns out be an inefficient method of inquiry at best, and at worst, it seems to steer us in the wrong direction, failing to uncover what is salient. It is not clear why the Stranger makes these apparent errors.
Again we are reminded of the two kinds of measure at the end of the scolding, where the Stranger amusingly claimed that by going too fast, they were slowed down.<<ref "23">> The measure of the mean here is concerned with “how much we understand,” while the mathematical measure is concerned with the time taken in the dialectic.
''5 – Wholes, parts, and kinds''
The distinction between parts, wholes, and kinds seems to be another branch of the concept of measurement. These issues highlight the real goals of diaeresis and sit at the heart of effective division making and weaving together. These subjects are a fine example of ancient ontological and metaphysical problems which we’ve made little headway on in modern philosophy (despite quite a bit of effort). The answers to the questions raised in these matters are unclear. What does seem clear, however, is that solutions to these puzzles of part-whole and part-kind (philosophic puzzles crucial to effectively identifying, classifying, and defining) are preconditions to a complete explanation of true and effective eidetic division and analysis. These puzzles seem to be more related to the measure of the mean than they are to mathematical measure.
Plato brings up these problems, but does not seem to satisfyingly resolve them.<<ref "24">> This foundational problem is highlighted in one of the major explicit aims of the text, namely to reveal and understand how the person with political expertise should be distinguished from the other kinds of rival experts in the city.<<ref "25">> Whatever precisely it is about diaeresis (or other methods of dividing, classifying, and revealing) that we find distasteful or unsatisfying in trying to accomplish this explicit goal of the dialogue may only ultimately be uncovered by first attending to the metaphysical measurement problems of parts, wholes, and kinds.
Further, these unsolved puzzles of parts, wholes, and kinds are surely central to one of the other central goals of the text, namely explaining why and how political science and the statesman are so important to philosophy and the philosopher. The relationship between these agents and practices remain a mystery, partly due to lacking a full understanding of the metaphysics of relationships and identity.
Measurement seems to be embedded in the metaphysical problems of parts, wholes, and kinds; to what extent the measurement is mathematical and to what extent it is the measure of the mean is not clear. Perhaps these form a different kind of measurement altogether.
The Statesman serves to highlight the differences between and status of mereology, set theory, and eidetic analysis.<<ref "26">> Interestingly, mathematics has made some headway in the first two, but not the last; philosophy, however, may not have gotten much further than Plato. The fundamental and true natures of these problems remain unsolved or unexplained. At the very least, Plato reveals some of the unobvious, underpinning problems and questions of our larger investigation. Philosophy tends to show even more problems lurking under the surface of original problems, and philosophy also sometimes points toward how ostensibly separate matters can turn out to be intertwined.
''6 – The Statesman, the Virtuous Agent, and the Philosopher''
This section on measurement is fertile ground for discussions of not just politics (and its relationship to philosophy), but also ethics. Who knows and uses the measure of the mean the most? Who best aims at the mean? What does it take to uncover the mean? The statesman, the ethically virtuous agent, and the philosopher are somehow bound together by a common thread in the Statesman. I think that bond has something to do with the measure of the mean. Granted, many activities employ the measure of the mean, but some use the measure of the mean more than others. Statesmanship, virtue, and philosophy seem to require the use of this measure more than anything else, and the teleological stakes are very high for all three agents.
The measure of the mean is found and employed through phronesis. Phronesis is practical wisdom; it is particularistic and prudential. Phronesis seems to be at the heart of picking out which particular actions are needed for particular contexts, and the measure of the mean is the standard used by one with phronesis. Phronesis and the measure of the mean can be surprisingly concrete, being a kind of instrumental reason, as they deal with fundamental ends-to-means relationships, but they are also abstract and theoretical, since practical action must be evaluated by and linked to the Good by an agent.
The statesman and the virtuous agent seem to be more closely linked than the statesman and philosopher (or virtuous agent and philosopher) at first glance. Indeed, the connection between the statesman and the virtuous agent seems quite apparent in this dialogue, and that makes a lot of sense. Everyone knows that criticizing the moral compasses of politicians is a long-standing (and valuable) tradition. It isn’t a tradition for no reason. Moral compasses are obviously an important part of being a good statesman.
The measure of the mean foreshadows Aristotle’s doctrine of the mean. While we have been talking about the mean as being related to the good, it seems as though one might also employ the very same method to the right. The statesman is concerned with the right means to the good ends of the city, quite similar to the virtuous agent. Aristotle’s famous phrase “to the right person, to the right extent, at the right time, with the right motive, and in the right way” sits right at home in Plato’s explanation of the measure of the mean.<<ref "27">>
The Being of the Beautiful: Plato's Theaetetus, Sophist, and Statesman
The dialogue points to the relationship between the statesman and the virtuous agent when the Stranger attacks the standard rule of law, and in its place, he emphasizes the “correctness of rulers without laws” where “the best thing is not for the laws but for a man-the king with intelligence-to have strength.”<<ref "28">> This kind of intelligence is phronesis. On this view, laws are too general, and they fail to appreciate what is morally or legally salient about particular contexts. Laws may turn out to be practical guidelines we end up needing, but they are crude approximations, and they can never compete with an excellent statesman employing phronesis in a particular situation. Laws lack precision, while the excellent statesman knows the precise action to take in a circumstance (for the sake of the city, not the individual, as the Stranger points out in 295a) because he has the necessary phronesis to uncover and use the measure of the mean in that context. But this discussion of the law is precisely like one of the key aspects ethical virtue theory.
The denial of practical codifiability and computable decision procedures is one of the crucial differences between virtue theory and its competitors. The criticism of political law in the Statesman is the same kind of criticism of ethical law in standard virtue theories. The one who knows what the city ought to do is remarkably parallel to that one who knows what one ought to do.
The phronesis shared between the excellent statesman and the virtuous agent seems to be reliant upon a kind of moral judgment, intuition, and the right sort of perception. Having the right reason and the right emotions are necessary for reaching the right action for the virtuous agent, but it isn’t clear if emotions play as significant a role in statesmanship. It might. Another difference between the virtuous agent and the excellent statesman would be the will. It is already a significant matter of debate how we define and understand the will for individuals, such as for the virtuous agent; it is a much more complex and difficult matter to isolate the meaning and nature of a will for a city and the role of the statesman in shaping that will. The status and nature of the unification of virtues also seems different among the statesman and the virtuous agent. The Stranger argues in 305E-308B that the virtues conflict, which sits in contrast to the harmony we normally see in virtue theory. Despite these differences, I wonder if the truly excellent statesman is not also a virtuous agent with additional technical knowledge regarding politics and the practices of weaving the city together. Perhaps the excellent statesman helps the city achieve eudaimonia in some sense.
Plato seems to give us reasons to think the virtuous agent and excellent statesman are bound together by phronesis and the measure of the mean. It is far less clear how the philosopher is bound to the other two. It is not clear how and when the philosopher employs phronesis. We might be tempted to believe phronesis is too practical to be necessary to the philosopher in the same way that it is necessary to the virtuous agent or the statesman. The philosopher seems to have her head stuck in the clouds in many ways. Her work is theoretically minded and often not obviously practical (although it clearly has significant ramifications to the practical). Phronesis seems different from sophia. The philosopher seems to have wisdom of the theoretical rather than the practical, and if that is correct, it seems as though sophia is more important than phronesis.
The supposed point of the Statesman was to define and understand the statesman as an apparition of the philosopher. What connects the statesman and the philosopher? The measure of the mean is likely a key component to the complete answer. The statesman appears to require the mathematical measure for his purposes moreso than the philosopher for hers, a significant difference, and yet both the statesman and philosopher rely heavily upon the measure of the mean to achieve their invaluable ends. The statesman employs the measure of the mean for the sake of the city (and perhaps the city is for sake of having philosophers), and the philosopher for the sake of sophia. As we saw in the Statesman, both engagement in the dialectic and division as a method of eidetic analysis rely upon the measure of the mean, and these are essential tools and practices of philosophers. Maybe phronesis guides the philosopher in obtaining sophia in this manner, and the measure of the mean is more crucial to the roles of the statesman and philosopher than to other activities. I tentatively conclude the Statesman binds the philosopher and statesman together through their deep need and significant use of the measure of the mean.
---------------------------
<<footnotes "1" "269c, 269d, 283d, 283e, 284d, 284e, 285a, 285c, 286d, 293e Unless otherwise noted, all quotations are from Bernardete’s translation: Plato. //The Being of the Beautiful: Plato's Theaetetus, Sophist, and Statesman//. Translated by Seth Benardete. Chicago: University of Chicago Press, 1984. ">>
<<footnotes "2" "260a, 263a, 269c, 269d, 277b, 277c, 282a, 284e, 286a, 286d, 288c, 289b, 308e, 309c">>
<<footnotes "3" "260a, 269c, 274b">>
<<footnotes "4" "284e, 305d, 307b, 307c">>
<<footnotes "5" "The length of the weaving passage might end up being justified rather than undue. It just appears on the surface that the weaving passage is too long.">>
<<footnotes "6" "283b">>
<<footnotes "7" "283c">>
<<footnotes "8" "283d">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "284e">>
<<footnotes "11" "283e">>
<<footnotes "12" "The relationship between the Great and the Small is its own topic, and it may be a significant connection between Plato and Aristotle.">>
<<footnotes "13" "U.S. Metric Association (USMA), Inc. "Origin of the Metric System." Origin of the Metric System. January 10, 2006. Accessed December 20, 2013. http://lamar.colostate.edu/~hillger/origin.html.">>
<<footnotes "14" "A complete account of the “being of becoming” is beyond the scope of the paper. Without a doubt, it is its own topic.">>
<<footnotes "15" "Admittedly, it isn’t clear to me precisely how they relate. I don’t exactly know what “the Good” is in the first place. I don’t mean to be irresponsibly speculating here, but it seems necessary to at least point in this direction when trying to frame the concept of measurement of the mean.">>
<<footnotes "16" "284b">>
<<footnotes "17" "I am grossly oversimplifying “the Beautiful” here in order to have a plain example. ">>
<<footnotes "18" "284e">>
<<footnotes "19" "284a">>
<<footnotes "20" "258c in Plato, Eva T. H. Brann, Peter Kalkavage, and Eric Salem. //Plato Statesman: Translation, Introduction, Glossary, and Essay//. Newburyport, MA: Focus Pub, 2012: 17. ">>
<<footnotes "21" "262a">>
<<footnotes "22" "262b">>
<<footnotes "23" "264b">>
<<footnotes "24" "Which is fine – I don’t know if we should expect him to, as I said, it doesn’t seem we’ve made much more progress than he has after thousands of years of work on this topic.">>
<<footnotes "25" "Even the city itself is a fine example of how difficult it is to distinguish mere heaps from whole things, etc. How the statesman relates to the city is itself a key topic. ">>
<<footnotes "26" "I’ve seen Aristotle credited for introducing and providing the first systematic perspectives of these issues to philosophy, science and mathematics, but it is clear from the Statesman (among other works) that Plato knew quite well the significance of these issues.">>
<<footnotes "27" "Book II, 1109a27">>
<<footnotes "28" "294a">>
---------------------------
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Plato. //The Being of the Beautiful: Plato's Theaetetus, Sophist, and Statesman//. Translated by Seth Benardete. Chicago: University of Chicago Press, 1984. PDF.
Plato, Eva T H Brann, Peter Kalkavage, and Eric Salem. //Plato Statesman: Translation, Introduction, Glossary, and Essay//. Newburyport, MA: Focus Pub., 2012.
Sayre, Kenneth M. //Metaphysics and Method in Plato’s Statesman//. New York: Cambridge University Press, 2006. PDF.
Stern, Paul. "The Rule of Wisdom and the Rule of Law in Plato's Statesman." American Political Science Review 91, no. 2 (June 1997): 264.
U.S. Metric Association (USMA), Inc. "Origin of the Metric System." //Origin of the Metric System//. January 10, 2006. Accessed December 20, 2013. http://lamar.colostate.edu/~hillger/origin.html.
White, David A., and Plato. //Myth, Metaphysics and Dialectic in Plato's Statesman//. Aldershot, England: Ashgate, 2007. PDF.
Summaries (NOT ALL MY WORK!)
http://www.angelfire.com/md2/timewarp/hart.html
Are laws to be conceived of as coercive orders or as moral commands?
Hart claims there is no logical connection between (1) law and coercion or between (2) law and morality.
Laws can have different purposes, functions, content, modes of origin, and ranges of application. Hart is a legal positivist, in part, because otherwise (he thinks) we’re oversimplifying, mischaracterizing, and overgeneralizing the law.
I must ask, if law and morality have no connection, why should I care about law? Why is it important? Why should I follow it? Why does it matter? What makes laws meaningful? How should we create or change laws? I wish to note there is a huge difference between prescribing law and describing it. I can see a Kantian explain that laws which are not in accord with morality have no meaning, although we might describe them as laws, they aren’t prescriptive in any sense. A “good” or “right” law, however, seems entirely tied down to having some notion of morality. Anytime we might approach prescription, rightness, goodness, or significance, I just don’t see how we aren’t asking something moral (I have moral rationalist intuitions though). To claim that laws are some relevant standard of conduct when they aren’t necessarily connected to morality must be justified. If legal positivism is true, they have to show me why laws are any more significant than some standards of conduct that I pulled out of my ass. He’s doing descriptive sociology, badly.
Laws do at least one of the following:
forbid action
impose obligation
require punishment or the exertion of coercive powers over those who do not comply with the law
specify how official documents are contracts are to be arranged and created
specify how legislatures and courts are to be assembled and function
specify how new laws are enacted
specify how old laws are to be changed
confer powers or privileges to individuals or institutions
Not all of these seem directly coercive, but they all seem indirectly coercive, no?
Hart critiques Austin’s claim in “The Province of Jurisprudence Determined” that laws are the coercive commands of a legally unlimited sovereign which impose duties or obligations on individuals. The criticism is that a law may always be imposed to the sovereign (who is thus not legally unlimited), and that conferring powers isn’t coercive (I wish to add, “not directly” – since I’m not convinced it is true otherwise).
Laws which impose duty or obligation are primary rules of obligation (first order laws). Secondary rules are rules of recognition, change, or adjudication (resolving disputes over interpretation and application) regarding primary rules (second order laws).
Both kinds of rules must be clear and intelligible since vagueness and ambiguity create uncertainty. (Ha, our system doesn’t seem like that. So, to what extent? In what ways? Etc.).
Legal systems can’t live on primary laws alone. Secondary laws advance us from a pre-legal stage to a legal stage. Neither primary rules nor secondary are (by themselves) sufficient as a system of laws, and while it isn’t clear that Hart thinks they are each necessary (I assume he does though), he does think that together (in “union”) they are sufficient for having a valid and established legal system.
There are two aspects or points of view for describing or evaluating a law: external and internal. The law applies to the internal, but it doesn’t to the external observer. Hart seems to think those ruled by and making laws must take on the internal view and take laws to be normative…so…in order for there to be laws, most people couldn’t be legal positivists, since they don’t take laws to be normative, else there wouldn’t be laws.
“Hart argues that the foundations of a legal system do not consist, as Austin claims, of habits of obedience to a legally unlimited sovereign, but instead consist of adherence to, or acceptance of, an ultimate rule of recognition by which the validity of any primary or secondary rule may be evaluated” (1994, pg 110). Wtf is an ultimate rule of recognition?
If (1) people don’t obey the primary rules and (2) legal officials don’t accept and obey the secondary rules, then there isn’t a legal system (although primary rules are sufficient for a pre-legal system – wtf pre-legal means, I don’t know).
First, (1) and (2) should be true at all. I think even if most folks don’t obey a law doesn’t mean it isn’t a law, by description. Adding this “obeying” requirement is just ad hoc. If I’m going to accept the pure descriptive nature of laws, why should I take this obeying requirement? Why does it matter whether or not it is obeyed? A law is a law, even if most people disobey it, on a descriptive (positivist) account, right? It doesn’t seem like enforceability should matter. If it does, where do we draw the line? How many people have to not obey the law? Do laws come in degrees? The lines seem arbitrary here.
Further, in this light, I admit that laws merely seem descriptive, in the same way as how moral propositions aren’t really prescriptive, but rather descriptive, in the context of cultural moral relativism. But, I don’t see why laws matter then.
As far as I can tell, GOOD or RELEVANT laws are a subset or product of morality (although, not all real laws are good laws). The normativity of laws isn’t separate from morality, but only morality can confer normativity on law. Maybe the descriptive definition of law doesn’t have to be logically connected to morality, but I don’t see why prescriptive law which has any normative force couldn’t be logically connected to morality. Maybe Hitler made some deeply immoral laws. Sure, I’ll call them laws, but they aren’t the kinds of laws which necessarily have any direct normative force. Maybe we should follow certain immoral laws because the coercive/punitive consequences of not following them are so awful that we should follow the law, but again, the source of “should” is not legal, but rather moral. We’ve taken an awful situation, applied moral reasoning, and come out with a moral answer.
Maybe morality doesn’t ground all laws, but it must be the ground of any laws that matter. That’s just the definition of something mattering – it is grounded by morality. Nothing is normative without the ‘say so’ of morality. Hardcore moral rationalism begs the question to save the day again!
Admittedly, laws change, but it isn’t clear that morality (I so want to call it moral law) does.
Hart is a soft positivist, as he thinks rules of recognition may consider the compatibility and compatibility of a rule with morality for determining validity.
I fear that legal positivists might run the risk of thinking that when I say “civil laws must be based on moral laws” that I’m saying that civil laws are directly compatible with moral laws. For example, maybe a utilitarian knows that certain laws won’t be followed (let’s say intellectual property laws) by the vast majority of individuals (which means they aren’t laws…which is weird), and actually that making it illegal to even visit a piracy website, like the Pirate Bay, actually increases the likelihood that individuals would visit and use TPB. Maybe increasing the usage of TPB and piracy would maximize utility, and so the creation of intellectual property laws would actually be a good thing, since people would go out of their way to disobey it. The letter of the civil law contradicts the purpose or aims of moral reasoning in this case, but as you can see, the civil law is still based on moral law.
“Hart criticizes both formalism and rule-scepticism as methods of evaluating the importance of rules as structural elements of a legal system.” He thinks formalism is too rigid and inflexible, being unable to adapt rules to particular cases. Rule skepticism produces uncertainty in the application of rules to the point that all cases must be adjudicated. Both criticisms seem to think there is a goldilocks virtuous measure of the mean of adjudication which occurs in real law (it can’t be none, and it can’t be all). I don’t see why. This seems to be a discussion of what makes a good or useful law, but why should we important prescriptive notions into a descriptive theory? This seems ad hoc. Even if you want just an ounce of prescription built into your conceptual analysis of law, then you bite the prescriptive bullet, and the legal positivist game is over.
International laws aren’t really laws, due to unenforcability, sovereignty issues, etc. Why not just say they aren’t very effective laws? They still seem like laws to me.
Judicial interpretation, via clarification and adjudication, can essentially create laws.
http://www.colorado.edu/conflict/full_text_search/AllCRCDocs/hartconc.htm
Chapter 1 –
Hart address three questions:
How does law differ from and how is it related to orders backed by threats?
How does legal obligation differ from, and how is it related to, moral obligation?
What are rules and to what extent is law an affair of rules?"
In answering these questions, Hart addresses the question “What is law?”.
Chapter 2 –
Hart examines laws, commands, and orders. He pays particular attention to coercive orders. He discusses the variety of laws.
Chapter 4 –
Hart addresses the relationship between sovereign and subject. He discusses the habit of obedience and the continuity and persistence of law, and examines legal limitations on legislative power and the sovereign behind the legislature.
Chapter 6 –
The foundations of a legal system are rule of recognition and legal validity.
Legal Positivism (NOT ALL MY WORK!)
http://plato.stanford.edu/entries/legal-positivism/
Law is a social construction.
Positivism seems to have its roots in Hobbesian, Humean, and Benthamian thought. It started with the notion of law being the command of a sovereign back by force. My view: Why should it be anything else on a descriptive account? Why isn’t everything else ad hoc?
Imho, a legal positivist is in no position to ever say: “law should be applied, made, or enforced” - “should” is a powerful, normative word which belongs to the domain of morality. Now, maybe the argument against me is that I’m begging the question about a relationship between morality and law, but I think I can say the same thing to the positivist. They’ve made assumption, and I don’t think they can back it up.
Worse, I don’t see why positivist’s law isn’t an important distinction from other kinds of norms, habits, or institutional requirements (maybe Tulane’s code of conduct, for instance). Laws are just the commands of sovereigns, and the definitions of sovereign and command seem quite large and inclusive. I see no reason to pick a very selective set of those definitions out to define law. Just as Hart criticizes Bentham and Austin for having a definition of law which is arbitrarily narrow, I think Hart’s positivist definition of law is also arbitrarily narrow. It is all arbitrary without a moral compass or measuring stick. I don’t see how anything is separated from morality, even description seems implausible to me without bringing a set of values to the table.
Where does the authority of law come from? Real authority, to me, seems definitionally a moral issue.
Hart thinks the authority of law is social. “The ultimate criterion of validity in a legal system is neither a legal norm nor a presupposed norm, but a social rule that exists only because it is actually practiced.” Practiced to what extent though? Without that standard, we still don’t have an answer.
http://plato.stanford.edu/entries/legal-positivism/
Bentham and Austin’s Sovereign is too monistic and reductivist. Too monistic in that it makes laws with a single form, and the authority doesn’t seem to have laws that can be made about him. Too reductivist in that it attempts to reduce law and its other concepts, rights, dutities, etc, down to power and obedience, making no room for other normative concepts.
In advanced societies, maybe no single individual or monolithic entity can be said to have all the characteristics sufficient for sovereignty.
Why is legislative authority so much different from having a great social power? Ok. So, it is a specific kind of social power, maybe. What makes that authority so unique.
I have a problem calling thinking that one of the most distinctive features of law is that it is normative, but that it somehow isn’t connected to morality (logically connected). That normativity is no different than just me making rules up. It only has real normativity in virtue of morality.
Part I
1.
Pre-legal societies have (at least) three critical defects which prevent them from having genuine legal systems, and secondary rule (which pre-legal societies lack, but are found in genuine legal systems), are the solution to those defects.
The first defect is that pre-legal societies are bound to be uncertain about primary rules. People may not know what the primary are or what the rules mean. The secondary rule of recognition corrects this defect. The rule of recognition is a secondary rule which is foundational to a genuine legal system, as it gives some set of officials the power to decide what are valid legal rules. The rule of recognition contains a certain hierarchal set of criteria which outline the validity of laws. When the rule of recognition is practiced and accepted by officials (which is the only time there is a rule of recognition), any rule which satisfies the criteria contained in the rule of recognition is a valid law in the legal system. The rule of recognition is supposed to diffuse defects of uncertainty concerning validity of law to some significant extent, but in practice, it doesn’t completely resolve all uncertainty. Genuine legal systems, with the rule of recognition, do seem at least better (to some extent) than pre-legal systems with respect to the problem of uncertainty.
The second defect is that pre-legal societies are static. There aren’t mechanisms for changing laws. These mechanisms are necessary, on Hart’s view, to have a genuine legal system. The secondary rules of change correct this defect by giving some group of officials the power to change the duty imposing rules. We should note that this rule of change is connected to the rule of recognition because if you give a group of officials power to change primary laws, then you have to recognize that these legislators are a source of legal validity. If they follow the right procedure, then they’ve created new or different rules of our legal system.
The third defect of pre-legal societies is decentralized enforcement, as they lack effective, efficient, and consistent interpretation of laws. The secondary rules of adjudication correct this defect by granting judges the power to adjudicate or settle disagreements or disputes over laws. Like the rules of change, the people with this authority to adjudicate are recognized as a valid source of law, and hence it could just be seen as a complex expression of the rule of recognition. When a judge issues a decision resolving a dispute, that interpretation is a valid law (or modification of law, etc.).
Thus, in a sense, these defects which prevent pre-legal societies from having genuine legal systems are corrected by the use of a complex rule of recognition (which expresses all the secondary rules). Ultimately, pre-legal systems lack a fully expressed rule of recognition. These societies cannot answer the question: “How do you go about figuring out whether or not a rule is valid or not?” The inability to answer that question is the critical flaw of pre-legal societies, and the solution to that flaw, which is part of definition of genuine legal systems, is the reason why genuine legal systems might be seen as better than pre-legal systems.
Pre-legal systems are not genuine because they lack secondary “power-conferring” rules, even if they possess primary “duty imposing” rules, and thus they lack the necessary union between primary and secondary rules which Hart requires for genuine legal systems. Most importantly, pre-legal systems lack a fully expressed rule of recognition and the corresponding officials who practice and accept it. These pre-legal societies cannot answer the question: “How do you go about figuring out whether or not a rule is valid or not?” Genuine legal systems, by definition, can answer that question.
Only (1) when the rules that are recognized as legally valid by the officials are genuinely complied with by everyone in the society, and (2) when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, does a genuine legal system exist. These conditions are not satisfied by pre-legal systems, and thus these primitive societies don’t have genuine legal systems, according to Hart.
2.
The general population need not take the valid laws of a genuine legal system to be rules for themselves, as in, they don’t have an internal perspective of these laws. Obeying laws, not as rules, in this sense is sheep-like.
It is possible for there to be a genuine legal system where the officials are all engaged in this social practice (as to how they identify what counts as a valid rule), and they make immoral laws, and the ordinary citizens might be ignorant of the secondary rules (don’t now much about the legal structure), and they may only comply because they fear punishment (not because these laws are rules or reasons for their own actions), and so the masses of the citizens can be like sheep. They don’t know how it works, and they can just comply out of fear of punishment, and this is unhealthy. Yet, it is valid.
In pre-legal societies, the standards of behavior are generally accepted and practiced, often from an internal perspective. If they didn’t, then those wouldn’t be the standards of behavior in pre-legal societies. Pre-legal societies are far less likely to incur this cost of having an unhealthy, sheep-like population.
In addition, the “cost” or risk that one runs from stepping up from pre-legal system to a genuine legal system is that officials can have legal power to oppress the population in cases where pre-legal systems relying upon primary rules alone would not. Primary rules in pre-legal system often seem to require the general support of population who follows these primary rules. This need not be case in a genuine legal system. I believe pre-legal societies have a greater chance of having moral norms match primary rules, and perhaps seeing fewer deeply immoral rules (such as what might come out of a Nazi regime) than genuine legal systems.
3.
The rule of recognition is a secondary rule which is foundational to a genuine legal system, as it gives some set of officials the power to decide what are valid legal rules. The secondary rules of change are connected to the rule of recognition because if you give a group of officials power to change primary laws, then you have to recognize that these legislators are a source of legal validity. If they follow the right procedure, then they’ve created new or different rules of our legal system. The secondary rules of adjudication also confer power, namely giving judges the power to adjudicate or settle disagreements or disputes over laws. When a judge issues a decision resolving a dispute, that interpretation is a valid law (or modification of law, etc.). Like the rules of change, the people with this authority to adjudicate are recognized as a valid source of law, and hence it could just be seen as a complex expression of the rule of recognition.
The rule of recognition, at least on Hart’s view, does not impose duties on those who are given power. If an official doesn’t follow the correct procedure for generating/modifying/adjudicating a law, then they have just wasted their time (and probably the time of other officials). They aren’t necessarily duty-bound to follow that procedure though.
4.
In the practice theory of rules, officials are cooperating together. Their work is highly integrated, and so Coleman seems to think something more arises out of this, in terms of expectations, than Hart. Hart doesn’t think power-conferring rules impose duties. We can think of the process for generating laws as a kind of hypothetical imperative - if you want to make this valid law, then follow this procedure. Officials have power to follow the procedure, to satisfy the hypothetical imperative, but they don’t have a duty to do so. Coleman disagrees. He thinks the rule of recognition and power-conferring rules do impose duties. The idea is that you have a duty to exercise your power in the proper way. If you didn’t do your duty, you’d be punished by the other officials. This adherence makes sure everyone is cooperating and following precedent. Note that Coleman can do that without saying that officials have duties to make morally good laws, rather they just need to make laws.
5.
We must always remember that the existence of genuine government, according to Hart, rests upon two minimal necessary and sufficient conditions (I’m going to repeat myself on this test, I fear). Only (1) when the rules that are recognized as legally valid by the officials are genuinely complied with by everyone in the society, and (2) when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, does a genuine legal system exist.
In the case of a foreign invasion, many problems might generate grey, unclear areas, and we might not easily be able to identify whether or not these 2 conditions are met, and essentially, whether or not there is a genuine government.
People might not be following the laws in general that are recognized by the foreign government. This would make it so the first condition isn’t satisfied.
To what extent do these people need to follow the laws in order to satisfy the first condition? I have no idea.
Who are the real officials? The locals in exile or the foreign officials?
What if the both sets of officials generated exactly the same primary laws (but each had their own different rule of recognition), and the people followed those laws? Are there two governments over the same region (unlikely!)?
Normally, we’d expect a transition in officials to require certain secondary rules which enable or specify that transfer of power. That isn’t what is happening in this case. Would it be valid for new legal systems to just simply “take over”? I think this is connected to the problem of how legal systems even come into existence. It is unclear which comes first, officials or the rules which make them officials. We need a timeline to make sense of this, but it is quite unclear.
I honestly don’t know how to tell if a government has been restored other than pointing to the two conditions. If the two conditions are met, then I have to say that on Hart’s theory, a genuine legal system has been restored.
Part 2 (1st question set)
The rule of recognition is a secondary rule which is foundational to a genuine legal system, as it gives some set of officials the power to decide what are valid legal rules. The rule of recognition contains a certain hierarchal set of criteria which outline the validity of laws. When the rule of recognition is practiced and accepted by officials (which is the only time there is a rule of recognition), any rule which satisfies the criteria contained in the rule of recognition is a valid law in the legal system. The rule of recognition is supposed to diffuse defects of uncertainty concerning validity of law to some significant extent, but in practice, it doesn’t completely resolve all uncertainty.
The rule of recognition is ultimate in the sense that there is nothing behind it which validates it, at least on Hart’s view. Every other rule can trace their validity to the rule of recognition. We might ask why X is a valid rule, and point to Y, and then we might ask why Y is valid, and so on. The rule of recognition is the stopping point (so we don’t hit a regress). The rule of recognition sits at the foundation of legal validity. Apparently, we can’t effectively ask and answer the question, “what makes the rule of recognition legally valid?”.
As to how we know when there is a real rule of recognition, there are two perspectives one may take to examine it. One perspective is external, descriptive, and concerned with objective observation of practices of officials, and the other is internal, subjective, and reflective (from the view of the officials). These dual perspectives are significant to the rule of recognition’s existence. If officials don’t accept (from an internal perspective) or aren’t engaged in the practice of the rule of recognition (from an external perspective), then it doesn’t exist.
I said before that we can’t find any other law which validates the rule of recognition. Given this claim, I’m not really sure that we can claim the rule of recognition is a valid law, at least not directly in the same way (or for the same reasons as why) we think of non-ultimate laws as valid laws. It seems to have a lot of characteristics of laws, but the ultimacy issue makes it quite unclear. My charitable intuition is to say that the rule of recognition is a valid law, even though it isn’t validated by any other law. After all, it would seem odd to trace the validity of all others to a rule which wasn’t itself a valid law. I think we don’t know why the rule of recognition is a valid law in Hart’s theory other than explaining how integral it is to the very concept of law. Perhaps the officials validate the rule of recognition, but then a lot of worries come out of this. If the rule of recognition is what makes the officials official enough to validate laws, and officials are what make the rule of recognition valid, then it isn’t clear which comes first (or how genuine governments can begin).
Setting that matter aside, while the existence of the rule of recognition is foundational to genuine legal systems, a bit more is required in order to have a genuine legal system. Specifically, only (1) when the rules that are recognized as legally valid by the officials are genuinely complied with by everyone in the society, and (2) when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, does a genuine legal system exist.
One interesting problem which falls out of these conditions is that there can be valid duty imposing laws, which are rules in the eyes of the officials, which are not followed by the general population. We must remember that a valid law comes from a genuine legal system. A genuine legal system can validate many laws. As long as this set of valid laws is generally followed, even if a particular law isn’t generally followed, then the first minimal necessary and sufficient condition will be met. Assuming both conditions are met (and I think we should assume the second condition is met, else we couldn’t call these valid laws at all), then the genuine legal system remains intact, and thus the law it validated, which is not obeyed by the general population, remains valid.
I said before that the rule of recognition contains a set of criteria for determining what counts as a valid law. Crucially, these criteria can conflict with each, and in order to make them coherent and resolve these conflicts, there must be a hierarchy to them, a priority generated by the highest criterion. The supreme criterion is contained in the rule of recognition; it is (as its name suggest) the criterion with the highest priority; and it is the final deciding criteria for sorting out conflicts amongst the other criteria.
The rule of recognition and the supreme criterion of validity peel become distinguished more clearly in some cases than in others. In the case of Austin’s sovereign, these concepts are tightly knit, but in the case of the U.S., we can see how these concepts peel part. For the U.S., the rule of recognition is a combination of the internal beliefs and the external practices of U.S. government officials in a very broad sense. The supreme criterion, however, is far more specific. The constitution serves (arguably) serves as the supreme criterion for the U.S., since all other officials and laws are (eventually) limited, prioritized, and shaped by it.
It is, however, clear that the U.S. has a supreme criterion, although it doesn’t have a sovereign (by Austin’s definition). This is the a major reason as to why we can separate the rule of recognition so clearly from the supreme criterion in the case of the U.S. Austin’s sovereign, because it requires a sovereign, does not make this distinction as clearly. Before I go any further in explaining why the U.S. legal system doesn’t have a sovereign, I need to define the Austinian sovereign.
Austin’s sovereign is a legally unlimited entity (person or single assembly of people) with the power to issue commands or coercive orders which impose legal duties or obligations on individuals in a particular geographical region. On this model, every genuine legal system has a sovereign, and everyone in the sovereign’s domain or region habitually obeys the sovereign, but the sovereign does not habitually obey anyone else. A sovereign seems to be the minimal necessary and sufficient conditions for a genuine legal system in this model.
The U.S. doesn’t have an Austinian sovereign (although, I think a good case could be made that there is a non-Austinian sovereign). Nobody meets those conditions in the U.S. The U.S. doesn’t have a sovereign at its foundation – Hart thinks something else is at the foundation.
Unlike the Austin’s model, Hart’s theory does not take this narrow conception of a sovereign to be necessary for genuine legal systems or laws. On Hart’s theory, laws are not simply the coercive commands of a sovereign; rather, legal obligations originate in social rules (where “rule” is a technical term of art for Hart). Further, while laws can impose duties or obligations (which is the only possibility in Austin’s model), they can also confer power (which is not accounted for within Austin’ model). Genuine legal systems can’t exist on primary laws alone (which is the only kind of command given by a sovereign), as there must be power-conferring rules which enable laws to be created, changed, abolished, adjudicated, and validated.
Hart’s unified rules and rule followers (especially the officials), replace the sovereign as the foundation to genuine legal systems. A genuine legal system or law, on Hart’s theory, stems from the union of two kinds of rules – primary, duty imposing rules and secondary, power-conferring rules. As I said before, only (1) when the rules that are recognized as legally valid by the officials are genuinely complied with by everyone in the society, and (2) when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, does a genuine legal system exist. So, instead of a sovereign being at the foundation of what might be minimally necessary and sufficient to a genuine legal system, Hart substitutes an entirely different set of conditions.
He would say the U.S. doesn’t have a sovereign, but it does have a genuine government, and thus it meets his conditions. There are officials who accept and practice the rule of recognition, a supreme criterion in that rule, namely the constitution, and the U.S. population generally follows the primary laws made by those officials. The foundation of the U.S. government is thus not a sovereign, and on Hart’s view, it is instead replaced with these other more nuanced concepts.
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1. In his book The Concept of Law, HLA Hart distinguishes between habits of behavior and rules. Briefly explain the distinction.
Habits of behavior are a convergence or pattern of people’s behavior. Breaking a habit of behavior does not result in criticism. For example, eating pizza on Friday’s might be a habit of yours, but if you break that habit, you won’t be chastised for it. A habit is not something we need be conscious of, taught, or pressured into conforming to.
In contrast, Hart’s rules are the kind of social conventions which would be seen as wrong to break. Breaking a rule is met with punishment, criticism, and/or pressures to obey. For example, taking candy from a random child on the street would break some set of social rules for which one would be criticized or punished. We should take care to recognize that this is rule breaking in a legal positivist context, and so this example isn’t necessarily an issue of immorality, but rather breaking a widely recognized social convention.
While both habits of behavior and rules seem to demonstrate a general convergence of behavior (which may initially make them appear similar), descriptively-speaking, we feel normatively bound by rules in a way that we are not bound in the case of mere habits of behavior.
Following a habit is, in some sense, an unreflective procedure which can be predicted, described, or understood entirely from an external perspective. In contrast, rules are more than mere habits, and must be understood, evaluated, and followed from a critical reflective attitude, an internal point of view. The rule follower feels justifiably criticized when deviating from a rule because they feel they ought to follow the rule. Again, this is not a moral realist claim that the person is actually obligated (which is against the logical positivist thesis), rather it is just a description of how the rule follower feels or believes.
In contrast to mere habits, having the right kind of motivation is key notion for defining Hart’s idea of a rule. The rule follower, according to Hart, is not motivated simply out of fear of punishment; rather the rule follower sees the rule as being normative in itself (I don’t think this is so obvious). Hart wants to distinguish doing something as a result of feeling obliged out of notion of self-interest and doing something because you feel you ought to do something (what he thinks is a genuine obligation). Maybe this distinction isn’t really successful.
Psychopaths, who presumably lack the kind of reflective, internal point of view and motivational requirements for being a rule follower, seem to be an interesting case in which to distinguish habits of behavior and rules. If a psychopath can’t enter into this internal attitude (as some folks argue), and he doesn’t take the rule to really be normative, then it isn’t a genuine rule for him. He cannot adopt rules, but he can, however, still have mere habits of behavior. He could appear to be following rules, but since he lacks this internal perspective, his behavior would amount to, at best, a habit.
The rule of recognition is that social practice and accepted set of beliefs of officials which make them officials.
2. A key element of the simple imperative theory of law, which Hart rejects, is that a sovereign always lies at the foundation of any legal system, Define what is meant by the "sovereign." What replaces the sovereign in Hart’s own theory of law?
The Simple Imperative Model’s sovereign is a legally unlimited entity (person or single assembly of people) with the power to issue commands or coercive orders which impose legal duties or obligations on individuals in a particular geographical region. On this model, every genuine legal system has a sovereign, and everyone in the sovereign’s domain or region habitually obeys the sovereign, but the sovereign does not habitually obey anyone else. A sovereign seems to be the minimal necessary and sufficient conditions for a genuine legal system in this model.
Unlike the Simple Imperative Model, Hart’s theory does not take this narrow conception of a sovereign to be necessary for genuine legal systems or laws. On Hart’s theory, laws are not simply the coercive commands of a sovereign; rather, legal obligations originate in social rules (where “rule” is a technical term of art for Hart). Further, while laws can impose duties or obligations (which is the only possibility in the Simple Imperative Model), they can also confer power (which is not accounted for within the Simple Imperative Model). Genuine legal systems can’t exist on primary laws alone (which is the only kind of command given by a sovereign in the Simple Imperative Model), as there must be power-conferring rules which enable laws to be created, changed, abolished, adjudicated, and validated.
Hart’s unified rules and rule followers (especially the officials), replace the sovereign as the foundation to genuine legal systems. A genuine legal system or law, on Hart’s theory, stems from the union of two kinds of rules – primary, duty imposing rules and secondary, power-conferring rules. Only (1) when the rules that are recognized as legally valid by the officials are genuinely complied with by everyone in the society, and (2) when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, does a genuine legal system exist. So, instead of a sovereign being at the foundation of what might be minimally necessary and sufficient to a genuine legal system, Hart substitutes an entirely different set of conditions.
In my opinion, the real heart and soul of the foundation to Hart’s notion of a legal system rests upon how we understand and define the rule of recognition in relation to the beliefs and practices of the officials. All the dirty work and heavy lifting happens at that crux; it is what so distinctly sets his theory apart from the classical legal positivists; and his theory lives or dies by the viability of the concept of the rule of recognition. That is the essence of the replacement occurring.
3. According to Hart’s analysis, why is a primitive society, in which most people accept customary rules as standards of behavior and fulfill the duties distributed by the rules, a "pre-legal" system rather than a genuine legal system?
Pre-legal systems are not genuine because they lack secondary “power-conferring” rules, even if they possess primary “duty imposing” rules, and thus they lack the necessary union between primary and secondary rules which Hart requires for genuine legal systems. Most importantly, pre-legal systems lack a fully expressed rule of recognition and the corresponding officials who practice and accept it. These pre-legal societies cannot answer the question: “How do you go about figuring out whether or not a rule is valid or not?” Genuine legal systems, by definition, can answer that question.
Only (1) when the rules that are recognized as legally valid by the officials are genuinely complied with by everyone in the society, and (2) when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, does a genuine legal system exist. These conditions are not satisfied by pre-legal systems, and thus these primitive societies don’t have genuine legal systems, according to Hart.
4. Briefly explain what Hart means by a "rule of recognition" and the sense in which it is an "ultimate" rule of a legal system. How can we tell if a rule of recognition exists?
The rule of recognition is a secondary rule which is foundational to a genuine legal system, as it gives some set of officials the power to decide what are valid legal rules. The rule of recognition contains a certain hierarchal set of criteria which outline the validity of laws. When the rule of recognition is practiced and accepted by officials (which is the only time there is a rule of recognition), any rule which satisfies the criteria contained in the rule of recognition is a valid law in the legal system. The rule of recognition is supposed to diffuse defects of uncertainty concerning validity of law to some significant extent, but in practice, it doesn’t completely resolve all uncertainty.
The other secondary rules can be expressed by or compacted into the rule of recognition. The rule of change is connected to the rule of recognition because if you give a group of officials power to change primary laws, then you have to recognize that these legislators are a source of legal validity. If they follow the right procedure, then they’ve created new or different rules of our legal system. Like the rules of change, people with the authority to adjudicate law are also recognized as a valid source of law, and hence rules of adjudication could just be seen as a complex expression of the rule of recognition. For example, when a judge issues a decision resolving a dispute, that interpretation is a valid law (or modification of law, etc.).
The rule of recognition is ultimate in the sense that there is nothing behind it which validates it, at least on Hart’s view (he is wrong though!). Every other rule can trace their validity to the rule of recognition. We might ask why X is a valid rule, and point to Y, and then we might ask why Y is valid, and so on. The rule of recognition is the stopping point (so we don’t hit a regress). The rule of recognition sits at the foundation of legal validity. Apparently, we can’t effectively ask and answer the question, “what makes the rule of recognition legally valid?”.
There are two perspectives one may take to examine the rule of recognition. One perspective is external, descriptive, and concerned with objective observation of practices of officials, and the other is internal, subjective, and reflective (from the view of the officials). These dual perspectives are significant to the rule of recognition’s existence. If officials don’t accept (from an internal perspective) or aren’t engaged in the practice of the rule of recognition (from an external perspective), then it doesn’t exist.
5. Hart argues that a legal system provides at least three major benefits as compared to a pre-legal primitive community. Briefly describe the three ways in which a legal system is clearly better than a pre-legal system.
Pre-legal societies have (at least) three critical defects which prevent them from having genuine legal systems, and secondary rule (which pre-legal societies lack, but are found in genuine legal systems), are the solution to those defects.
The first defect is that pre-legal societies are bound to be uncertain about primary rules. People may not know what the primary are or what the rules mean. The secondary rule of recognition corrects this defect. The rule of recognition is a secondary rule which is foundational to a genuine legal system, as it gives some set of officials the power to decide what are valid legal rules. The rule of recognition contains a certain hierarchal set of criteria which outline the validity of laws. When the rule of recognition is practiced and accepted by officials (which is the only time there is a rule of recognition), any rule which satisfies the criteria contained in the rule of recognition is a valid law in the legal system. The rule of recognition is supposed to diffuse defects of uncertainty concerning validity of law to some significant extent, but in practice, it doesn’t completely resolve all uncertainty. Genuine legal systems, with the rule of recognition, do seem at least better (to some extent) than pre-legal systems with respect to the problem of uncertainty.
The second defect is that pre-legal societies are static. There aren’t mechanisms for changing laws. These mechanisms are necessary, on Hart’s view, to have a genuine legal system. The secondary rules of change correct this defect by giving some group of officials the power to change the duty imposing rules. We should note that this rule of change is connected to the rule of recognition because if you give a group of officials power to change primary laws, then you have to recognize that these legislators are a source of legal validity. If they follow the right procedure, then they’ve created new or different rules of our legal system.
The third defect of pre-legal societies is decentralized enforcement, as they lack effective, efficient, and consistent interpretation of laws. The secondary rules of adjudication correct this defect by granting judges the power to adjudicate or settle disagreements or disputes over laws. Like the rules of change, the people with this authority to adjudicate are recognized as a valid source of law, and hence it could just be seen as a complex expression of the rule of recognition. When a judge issues a decision resolving a dispute, that interpretation is a valid law (or modification of law, etc.).
Thus, in a sense, these defects which prevent pre-legal societies from having genuine legal systems are corrected by the use of a complex rule of recognition (which expresses all the secondary rules). Ultimately, pre-legal systems lack a fully expressed rule of recognition. These societies cannot answer the question: “How do you go about figuring out whether or not a rule is valid or not?” The inability to answer that question is the critical flaw of pre-legal societies, and the solution to that flaw, which is part of definition of genuine legal systems, is the reason why genuine legal systems might be seen as better than pre-legal systems.
6. Hart points out that, although a rule of recognition specifies a supreme criterion of legal validity, this does not imply that a sovereign exists at the foundation of the legal system. Briefly explain how there can be a supreme criterion of valid law without there being any sovereign. Illustrate your explanation by giving an example of a legal system that has no sovereign.
Hart’s rule of recognition can be the practice (external) and normative beliefs/motivations (internal) of a complex government that does not fit Hart’s narrow definition of sovereign (he’s addressing Austinian-like models which have simple sovereigns). Hence, there can be a rule of recognition, (supposedly) the source of this supreme criterion of valid, without a sovereign (as defined by Hart).
Hart believes we can’t always find a sovereign in some genuine legal systems. Take our written constitution - there are parts that are exempt from the article 5 amendment formula – e.g. we can’t amend that a state gives up its two senators unless by the consent of that state. Imagine an unamendable constitution; since the constitution legally limits all other people’s powers, then there is no one or entity with unlimited power. We have a supreme criterion of valid law, but no sovereign (on Hart’s definition) in this example.
We might argue that whoever wrote the constitution and validated it would be the sovereign, and/or we might argue that this is just a case of popular sovereignty. Hart doesn’t buy that line of reasoning. Hart wants to draw a sharp line between popular sovereignty and a real, unlimited sovereign as found in the Simple Imperative model. To be honest, I really don’t see why he should be allowed to make that move. So, my explanation is that Hart has stated this distinction as a brute fact.
He’s right that we can’t always find a simple sovereign, e.g. a dictator or a single assembly, in all genuine legal systems. At first, this does seem to be a reasonable criticism of the simple imperative model. However, even this may not be true. For example, maybe there is a specific group of individuals that, if they came together, could decide to change the constitution (e.g. get rid of the 1st amendment). There seems to be a concentration of power in these people that might seem to look like Austinian sovereignty, even though there are intermediate steps.
Ultimately, sovereignty may just be more complex than Hart is willing to accept. It is far from obvious that the criterion of validity of law can really be distilled from all reasonable definitions of sovereignty.
7. Explain why a particular rule that is not followed by anyone can nevertheless be a valid law according to Hart’s theory.
A valid law comes from a genuine legal system. A genuine legal system can validate many laws. As long as this set of laws is generally followed, even if a particular law isn’t generally followed, then the first minimal necessary and sufficient condition will be met, so the unfollowed law remains valid.
There are two ways for a rule to not be followed. One, it isn’t a rule, and it is merely a law that is obeyed out of habit by the general population. A rule then isn’t being a followed at all, but it is still a valid law. This meets the first and second conditions.
The second way for a rule to not be followed is for
Valid laws only come from genuine legal systems. By Hart’s definition of a legal system (necessary and sufficient requirements), the rules generally must be followed. Is this the rules as a set, generally must be followed? Or, each law, individually, generally must be followed? I take it as the former.
I think this is tricky. The initial definition of “rule” seems to be a modification of habits of behavior, where rules are a “convergence of behavior” + the internal perspective requirements and implications. I suppose the convergence part is really not all that important (except for the rule of recognition, in the case of officials). If that is the case, then it is at least possible for unfollowed primary rules, in particular, to actually be rules (as long as the internal components are maintained). Then it is just a matter of making sure that a rule is a valid law.
A valid is law is whatever the officials following the rule of recognition validate. Those governed by this law may take the law to be a rule, as in: they find it to be normative for them from critical reflection. And, perhaps all of these people will choose, nonetheless, to not follow the rule, despite believing they deserve criticism for doing so. Thus, it is actually rule which is not followed and also a valid law.
8. Hart argues that a legal system potentially involves major costs in addition to benefits as compared to a pre-legal primitive community. Indeed, he says that a legal system can exists in an unhealthy society which is "deplorably sheeplike; the sheep might end in the slaughter-house." Explain why a legal system might impose serious costs which are not found in a pre-legal primitive society.
The “cost” or risk that one runs from stepping up from pre-legal system to a genuine legal system is that officials can have legal power to oppress the population in cases where pre-legal systems relying upon primary rules alone would not. Primary rules in pre-legal system often seem to require the general support of population who follows these primary rules. This need not be case in a genuine legal system.
Maybe Nazi Germany is an example of genuine legal system wherein officials were able to abuse their power and legally slaughter many people. Genuine legal systems aren’t necessarily healthy, and they don’t necessarily bring about morally good laws – they simply have a specific kind of structure. That structure can incur certain costs or risks by generating morally repugnant laws which could be less likely to be present in a pre-legal system that might tie primary laws closer to moral norms and the support of the people (rather than the rule of recognition as the source of validity and the support of officials).
Laws can be obeyed out of fear, and laws won’t be rules for the general population. Sheep. It is possible for there to be a genuine legal system where the officials are all engaged in this social practice (as to how they identify what counts as a valid rule), and they make immoral laws, and the ordinary citizens might be ignorant of th the secondary rules (don’t now much about the legal structure), and they may only comply because they fear punishment (not because these laws are rules or reasons for their own actions), and so the masses of the citizens can be like sheep. They don’t know how it works, and they can just comply out of fear of punishment, and this is unhealthy. Yet, it is valid.
You can have valid governments and laws which are terrible governments by the standards of the general population.
9. For Hart, what are the minimum necessary and sufficient conditions for the existence of a genuine legal system?
A genuine legal system or law stems from the union of two kinds of rules – primary, duty imposing rules and secondary, power-conferring rules. The minimum necessary and sufficient conditions are this union. When primary rules which are validated by the supreme criterion of a legal system (and generally followed? This is far from clear), and when the complex rule of recognition (which expresses of all secondary rules) is accepted and practiced by legal officials, then a genuine legal system exists.
This is tricky though, since in class, you did say that while these may be necessary, it isn’t clear that it is sufficient. There may be more required.
10. Hart argues that there are situations such as revolutions and foreign invasions in which the existence of a legal system is uncertain or dubious. Suppose a foreign invasion occurs and the leaders of the domestic government are driven into exile. Using Hart’s theory, explain why the existence of a legal system is unclear in this situation. How can we tell if a genuine legal system is restored?
The existence of genuine legal system seems far easier to establish in Hart’s theory than the creation or restoration of one. My honest answer: I don’t know how we can tell if there is a restoration of a genuine legal system on Hart’s theory. I’m not sure we can. Even if we assume the foreign invaders had the necessary primary and secondary laws, and the required officials, instated in the invaded territory, it is unclear to me that a genuine legal system has been restored.
The ultimate problem: you need laws to confer power to officials, but then you need officials to make laws. You can see how both co-exist (sort of). It makes sense to talk about how secondary laws specify the transfer of powers from one official to his replacement. You can see how officials make, modify, extinguish, and validate laws. You can but you can’t really see the system begins though. How do you move from pre-legal to legal (whether from primitive societies to civil, or in the case of restoring legal systems)?
We can say the foreign invaders are the officials, and the foreign laws are the new laws. Problematically, who or what made these invaders the officials? Nobody and nothing! You need secondary laws to do that. The old secondary laws and exiled officials didn’t allow for a legal, hostile takeover, presumably. Our intuition should be that only those secondary laws and officials could possibly validate or enable the restoration or wide transition of one domestic government into a foreign one.
We could argue that the laws of the foreign government are what support the transition to the newly formed foreign control over a land. This very much goes against my intuition, but I think it is the only move one can make. If this is true, it seems to me there are tertiary rules which talk about the validity of secondary rules in the cases of radical legal transitions, including the formation of new systems and the forced replacement of others.
Uncertainty is in this.
11. Suppose a revolutionary war occurs, for instance, America’s war of independence against Britain. Using Hart’s theory, explain why the existence of a legal system becomes uncertain during the period of revolutionary war. Once America achieved independence, how did the new legal system differ from the old one?
People might not be following the laws in general that are recognized by British Officials
Who are the real officials? The local American or the British?
If it is the American, how did it begin? How does one become and official without rules that confer that power to them, and how could there be those power conferring rules without the officials?
New legal system has different officials, a different rule of recognition, and a different supreme criterion (not the British parliament).
What if English and American officials had the same primary laws, and the people obeyed both coincidentally. Who are the officials? That’s what matters.
Can you establish the two minimum criteria? How do we get there?
12. In his Postscript, Hart tells us that his theory of law is a version of "soft positivism." Briefly explain what he means by "soft positivism" and why he thinks it is consistent with his analysis of a legal system, in particular, his description of the benefits provided by a legal system as compared to a pre-legal primitive community.
Uncertainly doesn’t seem completely removed, but Hart seems okay with that.
13. In his Postscript, Hart says that he defends a "practice theory of rules," which he says is "a faithful account of conventional social rules." Using Coleman’s arguments in Lecture 7 of his text, briefly clarify the practice theory. In particular, clarify what the practice theory says about the reasons for action which are provided by conventional social rules.
When an official chooses what rule, they have a cooperate social endeavor or practice. Adherence to a rule of recognition that imposes a duty (the conventionality thesis). You want to make sure everyone is cooperating with each other, and you have to make sure you following precedent,
14. According to Hart’s theory, is the general point or purpose of the law to provide the best moral interpretation of the community’s understanding of justice and the legitimate use of state coercion? Explain Hart’s view of the functions of the law.
No. Law guide our conduct and offers the standards of criticism from the internal perspective of the officials.
Justice for Hedgehogs.
15. Clarify what Hart means by the "minimum content of natural law." Since he admits that this minimum content is an element of "common sense" in the natural law theory, is he therefore admitting that he is not really a legal positivist because there is no logical separation between law and morals? Discuss.
Natural law helps humans survive. Nazi’s are legal systems. Morality is disconnected.
//This paper changed my life. It was the beginning of the end of my academic philosophical career. It was the straw that broke this camel's back. I'm lucky to be alive.//
''1.1''
One of the first renditions of the Lottery Paradox can be traced back to Henry Kyburg in his book Probability and the Logic of Rational Belief.<<ref "1">> It has sparked an enormous amount of literature surrounding the problem. In this paper, I will address a standard, modern version of the Lottery Paradox, describe some problems with it, and try to clarify the puzzle with a more detailed version. By uncovering what I think is really going on in the Lottery Paradox, I hope to sketch out a more fundamental disagreement occurring between many of those who would continue to wield the Lottery Paradox, even after my clarification, and their target, proponents of probabilistic rational acceptance.
''1.2''
Proponents of probabilistic rational acceptance think it is rationally acceptable to believe propositions which are very likely true. On their view, there is an epistemic principle which sets out the minimum requirements for a proposition to be rationally acceptable (which I will often refer to as the Sufficiency Thesis). As long as the probability of a proposition is high enough to meet this requirement, then it is said to be rationally acceptable.
A probabilistic principle of rational acceptance is useful and practical. It would justify an enormous number of common-sense propositions we ordinarily think are rationally acceptable. Our everyday lives revolve around believing and acting upon beliefs which are often, at best, only very likely to be true.
If the Lottery Paradox is successful, then it demonstrates that probabilistic principles of rational acceptance can result in validating belief in contradictions as rationally acceptable. That would be intolerable. The Lottery Paradox would force us to give up probabilistic rational acceptance, which may amount to the denial of this enormous number of common-sense, ordinary propositions we would normally think of as being rationally acceptable. A kind of skepticism concerning these ordinary propositions may emerge from this position.
I will show why the Lottery Paradox does not yield this fatal criticism, and I will argue that it does, however, yield another criticism. The paradox demonstrates that probabilistic rational acceptance can result in beliefs which are not altogether consistent. Rational acceptance can lead to false beliefs, even beliefs which must be false given some other set of beliefs validated by the principle. This criticism, however, is not obviously fatal to the probabilistic rational acceptance.
Toward the end of the paper, in coming to grips with this lesser criticism, I will attempt to sketch out why this lesser criticism leads us to a broader and perhaps messier disagreement occurring between many of those who would continue to wield the Lottery Paradox, even in light of my clarification, and those who wish to preserve probabilistic rational acceptance.
The Lottery Paradox may be construed as a discussion between a pragmatist and a skeptic, wherein the skeptic tries to attack the rationality of our ordinary beliefs which require the Sufficiency Thesis, and the pragmatist defends. Each employs a different standard, and both standards have merit. My sketch of this discussion will side with the pragmatist, suggesting his standard as being the appropriate standard to employ.
The actual result of the Lottery Paradox, the claim that it can be, in some cases, rationally acceptable to believe in a set of propositions which are inconsistent, is difficult to swallow. Essentially, many of us may intuit that this result of the second, lesser criticism isn’t a good thing. I will argue, however, that it can be the right thing.
''2.1''
The Lottery Paradox tries to demonstrate that the following three epistemic principles (or their equivalents) are inconsistent:
# A proposition φ is rationally acceptable if P(φ) > t, where P is a probability distribution over propositions and t is a threshold value close to 1.<<ref "2">>
# It is not rationally acceptable to believe in contradictions.
# If each of the propositions φ and ψ are rationally acceptable, so is (φ & ψ).<<ref "3">>
The first principle is known as the Sufficiency Thesis; it is a probabilistic principle of rational acceptance. The third principle is known as the Conjunction Principle.4 Note that by mathematical induction, we can generalize the Conjunction Principle to any finite number of conjuncts.5 The inconsistency of these principles is demonstrated by the following thought experiment.
''2.2''
Suppose the three epistemic principles above, where t = .99. Suppose a fair lottery of 100 tickets, where the selection of each ticket is equiprobable, and exactly 1 ticket will be randomly selected as a winner.
Where n is the set of whole numbers 1 through 100, for each ticket, where the first ticket is T1, the second ticket is T2, … , and the hundredth ticket is T100, there is a corresponding proposition claiming ‘ticket Tn is a losing ticket’, where the first proposition K1 corresponds to T1, and so on.
By supposition, P(~(K1 & K2 & … & K100)) = 1, hence by the Sufficiency Thesis, ~(K1 & K2 & … & K100) is rationally acceptable. In other words, the proposition “there is a winning ticket” is rationally acceptable.
Since each ticket is 1 ticket from a pool of 100, for any Kn, P(Kn) = .99. Hence, by the Sufficiency Thesis, any particular Kn is rationally acceptable. Since K1 is rationally acceptable and K2 is rationally acceptable, by the Conjunction Principle, the proposition (K1 & K2) is rationally acceptable. Since we know each Kn is rationally acceptable, we can continue to employ the Conjunction Principle such that (K1 & K2 & K3) is rationally acceptable, and (K1 & K2 & K3 & K4) is rationally acceptable, and so on. Hence, by the repeated use of the Conjunction Principle, (K1 & K2 & … & K100) is rationally acceptable.
We arrive at the contradiction between (supposedly) rationally acceptable propositions ~(K1 & K2 & … & K100) and (K1 & K2 & … & K100). In other words, we assumed there was a winning ticket, ~(K1 & K2 & … & K100), and using our principles of rational acceptance, we deduced that there is no winning ticket, (K1 & K2 & … & K100). This violates the second principle.
''2.3''
I could stop here, but before I move on, I want to point out that many versions of the Lottery Paradox render the contradiction in terms of probability, presumably because it may be easier to see the problem in a more concrete way and because the point of the Lottery Paradox is to attack probabilistic reasoning. The steps to do this are fairly straightforward.
Since we have supposed ~(K1 & K2 & … & K100), and ~(K1 & K2 & … & K100) ↔ (P(~(K1 & K2 & … & K100)) = 1), then (P(~(K1 & K2 & … & K100)) = 1), the proposition that the probability of there being a winning ticket is 1, is rationally acceptable.
Since we rationally accept (K1 & K2 & … & K100), and (K1 & K2 & … & K100) ↔ (P((K1 & K2 & … & K100)) = 1), and (P((K1 & K2 & … & K100)) = 1) ↔ (P(~(K1 & K2 & … & K100)) = 0), then (P(~(K1 & K2 & … & K100)) = 0), the proposition that the probability of there being a winning ticket is 0, is rationally acceptable.
While not a formal, direct contradiction, (P(~(K1 & K2 & … & K100)) = 1) and (P(~(K1 & K2 & … & K100)) = 0) propose that the probability of there being a winning ticket is both 1 (guaranteed to occur) and 0 (guaranteed not to occur).
''2.4''
Clearly, the Lottery Paradox demonstrates that the three epistemic principles are in conflict. Importantly, the Lottery Paradox is intriguing because one can nicely scale up the number of tickets in the lottery to any finite number, such that n >= t, allowing us to always produce a lottery thought experiment in which the probability that any “ticket n is a losing ticket” is rationally acceptable (according to the Sufficiency Thesis). Even extraordinarily high thresholds for rational acceptance, such as (1 – (1 / (the number of atomic particles in the universe))), have lotteries which demonstrate this contradiction.
In order to escape this conflict, we must jettison at least one epistemic principle. At first glance, we might find the second and third principles to be no-brainers; we are not immediately inclined to deny them (although, later on I hope to show how we can deny the third principle). Thus, initially, the first principle, the Sufficiency Thesis, appears to be the principle we are forced to jettison, but at great cost.
Assuming that any relevant probabilistic acceptance principle will be similar enough to the Sufficiency Thesis, the Lottery Paradox might require us to jettison all relevant probabilistic acceptance principles. The Lottery Paradox may be a serious threat to any probabilistic justification theory of rationally acceptable belief. I can’t provide a treatment of that claim in this paper, but for the sake of argument, let us assume the Lottery Paradox defeats all probabilistic justifications of rationally acceptable belief, which a skeptic might assume.
We have good reasons to want a viable probabilistic rational acceptance rule. Many beliefs we take as being rationally acceptable might turn out to be otherwise without a principle like the Sufficiency Thesis. For example, science, a realm which many of us would like to think leads us to propositions which are rationally acceptable, is filled with conclusions which are highly likely to be true, but not certain. The Sufficiency Thesis is well positioned to make sense of these issues. Further, many of our ordinary beliefs that we take to be rationally acceptable are nicely justified by the Sufficiency Thesis, and the rational acceptability of these beliefs may be jeopardized if we jettison the Sufficiency Thesis. How do we preserve the first epistemic principle?
Either the second or the third epistemic principle must be wrong. The second looks rock solid (surely an epistemic rule which embodies the principle of non-contradiction would have to be!). Those who wish to preserve the probabilistic acceptance principles most likely need to find a way to deny the Conjunction Principle.
At first glance, the Conjunction Principle might appear to be akin to a normal conjunction introduction rule (later in the paper, I will suggest it is not that simple). When you rationally accept φ and ψ, inferring the conjunction of the pair seems, at first glance, rationally acceptable. I will attempt to clarify the Conjunction Principle by separating it into two aspects which, when combined, get us the same results. We will find that one aspect doesn’t need to be denied, but another aspect can and should be jettisoned to save the Sufficiency Thesis.
''3.1''
I believe we can gain insight into why we should deny the Conjunction Principle by inspecting the inferential moves we’ve made in the Lottery Paradox. In terms of propositional logic, the following inferential moves have to be successful:
# K1 -- Assumption
# K2 -- Assumption
# (K1 & K2) -- & Intro: 1, 2
Upon first reading, it seems as if we cannot possibly deny this sort of inferential move. Our assumptions were rationally acceptable, and surely any deduction from rational assumptions must also be rationally acceptable. If K1 and K2 are true, then (K1 & K2) has to be true as well.
Is this really what the probabilistic rationality theorist has in mind? Perhaps not. Instead, regarding the above Lottery Paradox, we are better served by evaluating the actual probabilities of the Lottery Paradox if we want to understand what probabilistic inferences are rationally acceptable.
Problem:
Let n denote the size (in terms of tickets) of a fair lottery with one winner. What are the odds that if you get m tickets that you will win?
Solution:
This is the formula which describes all finite lotteries, which someone who is explicitly employing the Sufficiency Thesis must turn to in order to evaluate the rational acceptability of the propositions in the Lottery Paradox. That’s how we know P(K1) = .99. It is also the tool which helps us evaluate all the other probabilities, including conjunctions. So, instead of propositional logic, I think probabilistic rationality looks more like this:
# P(K1) = .99 -- Mathematical Deduction
# K1 is rationally acceptable -- From 1 and Sufficiency Thesis
# P(K2) = .99 -- Mathematical Deduction
# K2 is rationally acceptable -- From 3 and Sufficiency Thesis
# P(K1 & K2) = .98 -- Mathematical Deduction
# (K1 & K2) is not rationally acceptable -- From 5 and Sufficiency Thesis
The problem with our Conjunction Principle is that it seems to mislead us into thinking that logical inference is wholly analogous to the process of probabilistic inference. They are distinct. It is one thing to say “K1 and K2 are true, thus (K1 & K2) is true,” which is a logical consequence, and another to say “K1 and K2 are each so likely to be true that each is rationally acceptable, thus (K1 & K2) is so likely to be true that it is rationally acceptable.” The first kind, logical inference, has to be correct. The second kind, probabilistic inference, doesn’t have to be correct. In fact, the Sufficiency Thesis, where P(K1 & K2) = .98, explicitly prohibits such a move.
Someone doing their best to employ the Sufficiency Thesis should be unwilling to accept this part of the Lottery Paradox proof:
Since K1 is rationally acceptable and K2 is rationally acceptable, by the Conjunction Principle, the proposition (K1 & K2) is rationally acceptable.
The Conjunction principle isn’t following the very mathematical formula required to realize P(K1) = .99 in the first place. Something is wrong with the Conjunction principle, and we must correct it.
''4.1''
I think the first set of epistemic principles was constructed too hastily. These principles lack the nuance we need to really understand what is at stake and how these principles should play out. Part of the problem might be that we’ve not been clear enough in specifying what kinds of things can be the objects of rational acceptability. On the following version of the Lottery Paradox, rational acceptability applies to both propositions and sets of propositions. Essentially, an individual proposition may be rationally acceptable, and sets of propositions may be rationally acceptable. With this in mind, let us restructure the beginning principles so that we can make better sense of the Lottery Paradox.
# φ is rationally acceptable if P(φ) > t, where P is a probability distribution over propositions and t is a threshold value close to 1.
# Contradictions and sets containing contradictions are not rationally acceptable. e.g. neither (φ & ~φ) nor {X1, X2, …, (φ & ~φ), Xn} are rationally acceptable.
# If φ and ψ are rationally acceptable, then {φ, ψ} is rationally acceptable.
# If {φ, ψ} is rationally acceptable, then (φ & ψ) is rationally acceptable.
The Sufficiency Thesis remains much the same. Importantly, it only applies to, evaluates, and filters through individual propositions, not sets of propositions.<<ref "6">> The Sufficiency Thesis validates and essentially generates the propositions used for the antecedent of the third principle, the Union Principle. The Union Principle generates sets of propositions (e.g. {φ, ψ}), which serve to feed the antecedent of the fourth principle, the Agglomeration Principle. The Agglomeration Principle joins the members of a set of propositions into a conjunction.
The Sufficiency Thesis will not validate φ as rationally acceptable and then turn around and validate ~φ as rationally acceptable. It can only validate one or the other. It will invalidate (φ & ~φ) as well. As you will see, when we add the Union and Agglomeration Principles, from the Lottery Paradox, we will be able arrive at (φ & ~φ) as being rationally acceptable, which is prohibited by both the second principle and the Sufficiency Thesis.7 Note that the second principle does not prohibit inconsistent sets of propositions, such as {φ, ~φ}, rather it prohibits sets which contain explicit, direct contradictions, {(φ & ~φ)}.
We’ve done away with the Conjunction Principle, and in its place, we have two new principles, the Union and Agglomeration Principles, which taken together do the same kind of work as the Conjunction Principle.
The Union Principle enables us to accumulate or unify individual propositions into a set of propositions. According to this principle, if A is rationally acceptable, and B is rationally acceptable, then {A, B} is rationally acceptable. These are all distinct objects of belief or acceptance. It is one thing to believe A at some point in time, and another to believe B at some point in time, and yet another to believe A and to believe B at the same time.
The Agglomeration Principle enables us to take a set of propositions and form a new proposition, a conjunction of the members of the set. According to this principle, if {A, B} is rationally acceptable, then so is (A & B). Importantly, there is a difference between the rational acceptability of the set of A and B as separate, individual propositions, {A, B}, and the rational acceptability of (A & B) as a joined or “agglomerated” proposition, (A & B).
The third principle is not obviously true, but it seems compelling. When rationally acceptable propositions are generated by the Sufficiency Thesis, it seems natural to just add them to a larger index of rationally acceptable propositions. By extracting it from the Conjunction Principle, we’re left with what I believe is a more controversial and less obvious fourth principle. Although the Agglomeration Principle is deniable, it has quite a bit of force to it.<<ref "8">>
In splitting up the Conjunction Principle9 into more detailed principles, we will see more clearly the kinds of steps made that weren’t so clear in our original Lottery Paradox, and hopefully we can focus upon the contingent and plausibly deniable aspects of the Conjunction Principle. With these new principles, let’s have another crack at the Lottery Paradox.
''4.2''
Suppose the four epistemic principles above, where t = .99. Suppose a fair lottery of 100 tickets, where the selection of each ticket is equiprobable, and exactly 1 ticket will be randomly selected as a winner.
Where n is the set of whole numbers 1 through 100, for each ticket, where the first ticket is T1, the second ticket is T2, … , and the hundredth ticket is T100, there is a corresponding proposition claiming ‘ticket Tn is a losing ticket’, where the first proposition K1 corresponds to T1, and so on.
By supposition, P(~(K1 & K2 & … & K100)) = 1, hence by the Sufficiency Thesis, ~(K1 & K2 & … & K100) is rationally acceptable.
Since each ticket is 1 ticket from a pool of 100, for any Kn, P(Kn) = .99. Hence, by the Sufficiency Thesis, any particular Kn is rationally acceptable. Since, K1 and K2 are rationally acceptable, by the Union Principle, {K1, K2} is rationally acceptable. Since any particular Kn is rationally acceptable, we can continue to employ the Union Principle such that {K1, K2, K3} is rationally acceptable, and {K1, K2, K3, K4} is rationally acceptable, and so on. Hence, by the repeated use of the Union Principle, {K1, K2, …, K100} is rationally acceptable.
Since {K1, K2, …, K100} is rationally acceptable, by the Agglomeration Principle, (K1 & K2 & … & K100) is rationally acceptable.
By the Union Principle, since (K1 & K2 & … & K100) is rationally acceptable and ~(K1 & K2 & … & K100) is rationally acceptable, then {(K1 & K2 & … & K100)), ~(K1 & K2 & … & K100)} is rationally acceptable. We arrive at a set containing two propositions which are inconsistent; however, this is not yet a contradiction. Note how (so far) this is allowed by the second principle.
Finally, by the Agglomeration Principle, since {(K1 & K2 & … & K100), ~(K1 & K2 & … & K100)} is rationally acceptable, then so is [(K1 & K2 & … & K100) & ~(K1 & K2 & … & K100)]. This is a contradiction, which violates our first and second principles.
''4.3''
This version of the Lottery Paradox demonstrates that the four epistemic principles are in conflict. We must jettison at least one of them. Last time, it seemed like it had to be the probabilistic acceptance rule because it was not appealing to jettison the other principles. This time, however, since we have split up the Conjunction Principle to clarify the problem, we can see where things go wrong. The Union Principle seems fairly innocuous. The Agglomeration Principle, however, seems to be the culprit that ends up violating the Sufficiency Thesis. The Agglomeration Principle is a strong candidate for jettison.
So, which is it, do we throw away the Sufficiency Thesis or the Agglomeration Principle? We’ve already considered some of the implications of denying principles like the Sufficiency Thesis. What about the Agglomeration Principle - what is the cost of denying it?
By denying the Agglomeration Principle, we never arrive at a contradiction. But, in trade, if we deny the possibility of agglomeration, we seem to have a messy heap of individual beliefs, but no way to relate those atomic propositions to form complex propositions. This would be intolerable, and so perhaps we may find the Lottery Paradox to be paradoxical for other reasons. Denying the Agglomeration Principle, however, is not the same as denying agglomeration. If we deny the Agglomeration Principle, how does agglomeration work?
Perhaps I say to myself, “well I believe K1 and I believe K2, so I’m going to infer (K1 & K2).” We make that sort of inference all the time. Someone dedicated to employing the Sufficiency Thesis for determining the rational acceptability of (K1 & K2), however, would not accept this agglomeration tout court. Agglomeration itself is subject to the Sufficiency Thesis.
If it is rationally acceptable for me to have the set of beliefs {K1, K2}, and when I attempt to agglomerate this into (K1 & K2), then I first must consider if P(K1 & K2) > t. In this case, t = .99, and P(K1 & K2) = .98. Clearly, this particular agglomeration is not rationally acceptable. Proper agglomeration, at least given the Sufficiency Thesis, doesn’t operate like proponents of the Conjunction Principle seem to think.
Granted, agglomerative inferences enable us to believe complex and interesting propositions, but their rational acceptability is still measured against the Sufficiency Thesis. Agglomeration is important to probabilistic rational acceptance; it just isn’t truth preserving on probabilistic propositions. I have to employ the Sufficiency Thesis on any agglomeration, including this one, to decide the rational acceptability of the resulting proposition. All inferences are subject to the Sufficiency Thesis – it serves as a kind of criterion of rational acceptability which filters, evaluates, and validates or invalidates any proposition.<<ref "10">>
The Agglomeration Principle, as an inferential principle which artificially sits outside the scope of Sufficiency Thesis, goes against the very spirit of the Sufficiency Thesis. The whole point of the Sufficiency Thesis is that any inference or belief formation, including agglomeration, must meet the criteria set out in the Sufficiency Thesis. We shouldn’t sneak the process of agglomeration outside the scope of the Sufficiency Thesis, and hence we should deny the fourth principle. This saves the Sufficiency Thesis from the criticism generally levied against it by those who wield the Lottery Paradox, however, the game is not over.
''5.1''
By denying the Agglomeration Principle, we won’t arrive at the rational acceptability of [(K1 & K2 & … & K100) & ~(K1 & K2 & … & K100)]. In fact, we wouldn’t even reach the intermediate conclusion that (K1 & K2 & … & K100) is rationally acceptable. As far as I can tell, {φ, ~φ} will never be a possibly validated set of propositions using the first three principles either.
The least intuitive set of propositions which these first three principles would deem rationally acceptable would be {K1, K2, …, K100, ~(K1 & K2 & … & K100)}. Essentially, this is the heap-like set of propositions that each ticket is a losing ticket and the proposition that not all the tickets are losing tickets. Admittedly, when phrased that way, the claim that this set of propositions is rationally acceptable does seem a pinch paradoxical. The Lottery Paradox still yields a nuanced and specific criticism of probabilistic rational acceptance, and at the heart of this criticism we will a find deep divide in intuitions concerning the nature of epistemic normativity.
While the Lottery Paradox would turn out not to be immediately fatal to the remaining three principles in terms of deeming a contradiction to be rationally acceptable, the odd thing which falls out of denying the Agglomeration Principle is the following: an agent can rationally accept a set of propositions in which the members of that set cannot all be true at the same time. That is what the Lottery Paradox really shows.
But, that’s okay, right?<<ref "11">> From a pragmatic standpoint, I think it is. From a skeptical standpoint, however, what falls out of the Lottery Paradox establishes that the Sufficiency Thesis is unusable and not an appropriate principle of rational acceptability. The ordinary and scientific propositions we want to think are rationally acceptable, which seem to rely upon the Sufficiency Thesis for their validity, may turn out to not be rationally acceptable from the skeptic’s point of view. The pragmatist hopes to defend the Sufficiency Thesis and the rational acceptability of the propositions it validates.
Essentially, the Lottery Paradox might be seen as a discussion between a skeptic and a pragmatist. Does the lesser criticism from the Lottery Paradox still defeat the Sufficiency Thesis, demonstrating the rational unacceptability of so many common and scientific propositions? This somewhat formal matter turns out to have severe practical implications.
On one hand, the skeptic employs a very high epistemic standard, deeming the actual results of the Lottery Paradox fatal to the Sufficiency Thesis, and thus to the rational acceptability of so many scientific and common-sense, ordinary propositions. From this view, epistemic principles, such as the Sufficiency Thesis, which lead us to inconsistent sets of beliefs are bad principles. They are flawed. They ought not be used, and they don’t count as the appropriate epistemic principles by which to guide our lives. Rational acceptance cannot be built upon the Sufficiency Thesis, as the skeptic sees it, since it is a foundation of quicksand. If the skeptic is correct, the lesser criticism of the Lottery Paradox rules out the viability of the Sufficiency Thesis as a principle of rational acceptability, which further rules out the rational acceptability of the many sorts of practical, ordinary, and also scientific propositions we might normally think of as being rationally acceptable.
On the other hand, the pragmatist employs a lower epistemic standard, defining rational acceptance in context. The pragmatist finds the Sufficiency Thesis suitable for many human contexts. The pragmatist recognizes that we must live our lives, sometimes make snap judgments, holding various beliefs which are not fully coordinated with each other, and that despite trying our best, we will not live up to the standard of epistemic perfection. But, that is okay! Inconsistent sets of beliefs are bad, but that doesn’t mean they aren’t rationally acceptable in all circumstances. The pragmatist does not see the lesser criticism of the Lottery Paradox as delivering a fatal blow to the Sufficiency Thesis and the propositions validated by it. The pragmatist allows for major flaws (flaws in the sense of the epistemic good) in our ordinary human contexts; he allows for believing inconsistent sets of propositions (in some cases); and he allows the Sufficiency Thesis to be less than perfect or maximally good. On the pragmatist’s view, the lesser criticism of the Lottery Paradox neither jeopardizes the viability of the Sufficiency Thesis nor the rational acceptability of so many ordinary and scientific propositions.
I’m drawn to both perspectives. I honestly don’t see a way to defeat the skeptic’s position on his own turf, from within his context, using his standard. Admittedly, I hold some of these skeptical intuitions at certain times. From this perspective, I desire for rational acceptability to keep its purity and presumably simple universalizability.<<ref "12">> To deny the possibility that it is ever epistemically permissible to believe some set of propositions which necessarily can’t all be true at the same time prohibits the Sufficiency Thesis. The skeptical part of me buys into that. From the skeptical perspective, however, it would not be rationally acceptable to hold so many sets of ordinary or scientific propositions at the same time. I cannot buy into that. I am drawn away from my skeptical intuitions. The costs are too high. I must be practical. How else can I live my life?
Ultimately, I believe many propositions that are acceptable to hold by themselves without respect to absolutely all the other propositions I believe. Perhaps some of my beliefs cannot be true at the same time, and I just don’t yet realize it. That has to be okay. What other option did I have? Perhaps when I attempt to reconcile or agglomerate my various beliefs, I may realize that I have beliefs which oppose each other, and then, and maybe I am required to bracket those conflicting beliefs until I find a solution. Yet, I won’t always be in a position to reconcile my beliefs. Sometimes it really is acceptable for me to believe in a set of propositions which are logically inconsistent. Being as rational as I can, limitations and all, has to be acceptable. From the pragmatic point of view, what falls out of the Lottery Paradox is not a knock-down defeat of probabilistic rational acceptance. Instead, it is merely an example of our epistemic limitations as human beings.
Ordinary human beings who do the best they can with what they have are bound to have some individual beliefs which are inconsistent – this is acceptable though. We are not computers who can test all of our proposed beliefs against all the combinations of beliefs we already hold with perfect accuracy and logic in all cases. Perfect coherence is not something we can purposely guarantee or achieve. We can’t be expected to flawlessly coordinate every single belief with all of our other beliefs. We don’t have the energy, time, or capacity for epistemic perfection. We are fallible and limited, but this is not a strike against rational acceptability from the perspective of practical epistemic duty.
Granted, it might take becoming like an unlimited computer to root out our deep-seated epistemic flaws that are somehow not acceptable by a golden standard of rationality. But, why should we be held accountable for achieving the impossible? These flaws, this lack of rationality, have to be normatively acceptable. The adage “ought implies can” comes to mind. In a perfect world, we would be fully capable of rooting out our conflicting beliefs, and thus we would have strong epistemic duties. But, in this world, we can’t always do that work, and so the normative epistemic expectations have to be lower and practical by necessity. It would not be fair to judge otherwise.
''5.2''
I submit we feel the pull of two standards of rational acceptability, the epistemic good and the epistemic right.<<ref "13">> There is a golden standard – the good. This is an objective standard of rational acceptability by which the skeptic evaluates all agents. Only ideal epistemic agents satisfy this supreme standard. From this standard, the Sufficiency Thesis is a failure, and the propositions it validates are not rationally acceptable. Ideal agents would never employ the Sufficiency Thesis, since ideal agents, by definition, never arrive at an inconsistent set of premises. What epistemic principle(s) an ideal agent would employ? I don’t know (I’m not an ideal agent), but whatever principle(s) an ideal agent would employ would live up to the epistemic good. It would be wrong for an ideal agent to not fully partake of the epistemic good. Importantly, this skeptic believes everyone, ideal and unideal agents alike, are to be judged by and are exclusively subject to the epistemic good. Humans are not ideal agents, and they are hopelessly lost and irrational by this standard. Very little of what we believe could be rationally acceptable. Hence, by solely employing the epistemic good as the standard of rational acceptability for all agents, a kind of skepticism concerning the epistemic lives of humans emerges.
The pragmatist, however, uses a lower, contextualized epistemic standard for human beings. The pragmatist thinks the epistemic good is the standard of rational acceptance for only the most ideal epistemic agents. We, as finite human beings, are not ideal epistemic agents, and we fall short of the standard of epistemic good – we are fallible and limited. Is this fallibility, however, unacceptable? No, not really. Only the most ideal and unlimited epistemic agents could be appropriately judged by or subject to that standard. Of course, we can admit that fallibility is not the ideal. Our epistemic limitations are a bad thing (the opposite of good), but not necessarily the wrong thing (the opposite of right).
The epistemic right, as a normative epistemic standard, like any decent ethical standard, must scale with context and ability. Proper judgment of rational acceptance relies upon “right,” not the “good.” What might be right or rationally acceptable for a child to infer might be the wrong for a developed adult, a being with more experience and resources, to infer. Further, what might be the right or rationally acceptable inference to make may turn out to be epistemically bad. Depending on the circumstances and agent in question, a belief may be rationally acceptable even if it is a bad one which doesn’t meet the more rigid standard of the epistemic good. Even the adults among us who come closest to satisfying or achieving the epistemic good are like children when compared to an unlimited, infallible machine, but this is acceptable. What other options do we have?
The sort of rational acceptability we should really be concerned with is the kind directly tied to the epistemic right, and that means rational acceptability must be contextualized.<<ref "14">> Acceptability is a judgment, and the only way to make it fair would be to take into account our fallibility and mental limitations. From this perspective, it does seem as though it can be rationally acceptable to hold beliefs which cannot all be true at the same time.
In one sense, from the standpoint of the epistemic good, it is always rationally unacceptable to believe a set of logically inconsistent propositions (even when those beliefs are merely an uncoordinated heap of individual beliefs). From the perspective of the epistemic good, I think the skeptic is correct. The skeptic cannot let go of the epistemic good and refuses anything less, and I see the force behind that view. When asked, “What kind of epistemic agent do you want to be?” you should respond “a good one,” and not merely “a right one.”<<ref "15">> We want to be better than we are. We don’t want to be fallible or flawed, even when it is outside of our control. That desire is not insignificant. It is the reason we feel the pull of the skeptic’s position, and the reason the Lottery Paradox still seems paradoxical.
In another sense, however, from the standpoint of the epistemic right, a highly contextual standard, it can sometimes be rationally acceptable to believe logically inconsistent propositions. That might be all that we are capable of doing in many circumstances. It would be fair to say we are irrational against the standard of epistemic good, but that doesn’t mean we are irrational given our circumstances. We have to make do with what we have, and rational acceptance must be understood in that light. It is our epistemic duty to reconcile our beliefs into as coherent a set as realistically possible, but we are not accountable for our circumstantial limitations. The Sufficiency Thesis really does seem appropriate to so many contexts in which humans find themselves.
''5.3''
I fear that those who would continue to employ the Lottery Paradox as an argument against probabilistic rational acceptance, even in light of my claim that what falls out of the paradox is a lesser criticism, are tempted to hold us accountable to the standard of the epistemic good rather than the epistemic right. Surely this can’t be correct. If the epistemic good is the sole standard of rational acceptance, then we are lost, and I do not see hope for us as profoundly fallible creatures. Holding humans accountable solely to the epistemic good results in a kind of skepticism about our epistemic lives. Why should we accept that skepticism?
Granted, the Lottery Paradox does seem to make the Sufficiency thesis appear paradoxical from the standpoint of the epistemic good. But, that’s part and parcel of accommodating fallibility and limited mental resources in probabilistic rational acceptance. To say that rationally acceptable inferences might still end up being incorrect is just to say that the right inferences aren’t always good inferences. Proponents of the Sufficiency thesis seem to be already comfortable with our fallibility and the notion that epistemic duty is disconnected from the good in a way that those who would continue to wield the Lottery Paradox as a weapon don’t seem to agree to. It is already built into the assumptions of someone who would ever be willing to go along with the Sufficiency thesis that there is a chance that rationally acceptable inferences turn out to lead us to believe falsehoods and an inconsistent set of complex beliefs.
The Sufficiency Thesis does sometimes result in a bad set of beliefs, but this is far from saying it yields the wrong kinds of inferences or the wrong set of beliefs in a given context. I fear that the skeptic misses the point of the Sufficiency Thesis. The aim of the Sufficiency Thesis is an attempt to give an ideal answer to a practical question concerning fallible and limited minds; it is a pragmatic normative thesis which tries to give an objective shape to something which is highly contextual. We need something to work with, and the epistemic good alone cannot be our practical standard.
The Sufficiency Thesis is pragmatic, and it seeks the epistemic right, not the epistemic good. Detractors of the Sufficiency Thesis who apply the epistemic good (but not the right) perhaps need not employ the Lottery Paradox in the first place; rather he should just go after the root assumption, which is essentially a disagreement about fallibility and the merit of thinking about rational acceptability in terms of the epistemic right. The skeptic needs to establish why his standard, the epistemic good, is the correct standard for all agents, including humans.
''5.4''
The Lottery Paradox at first seems to be a direct threat to probabilistic rational acceptance. Upon closer inspection, however, we can see that the Lottery Paradox doesn’t yield as fatal a criticism of probabilistic rational acceptance as we might have initially thought. The Sufficiency Thesis does not result in validating contradictions, although it can result in validating inconsistent sets of propositions. Upon clarification, it seems that not all worries are diffused. The approach of this paper highlights the underlying worry that probabilistic rational acceptance can lead to believing propositions which can’t all be true at the same time. In wrestling with the implications of this criticism, we can see a struggle between pragmatic and skeptical perspectives.
Need we give into this skepticism? I hope not. Can and/or should we set the epistemic good aside and instead focus on the epistemic right? I hope so. If we can successfully set aside the epistemic good, even partially, then maybe we will be able to endure the real criticism which the Lottery Paradox yields. In any case, we have to try. It may be the only practical option.
Considering the Lottery Paradox in terms of the epistemic good and epistemic right may be the best direction to move forward. The skeptic may force us to enter a pragmatic perspective, to go back to the drawing board, to think in the context of the epistemic right, and to redefine what counts as rationality for human beings.
----------------
<<footnotes "1" "Kyburg, Henry Ely. //Probability and the Logic of Rational Belief//. Middletown, Conn: Wesleyan University Press, 1961: 197">>
<<footnotes "2" "Douven, Igor, and Timothy Williamson. 2006. 'Generalizing the Lottery Paradox.' //The British Journal for the Philosophy of Science//. 57, no. 4: 755">>
<<footnotes "3" "Ibid., 755-756">>
<<footnotes "4" "Ibid.">>
<<footnotes "5" "Ibid.">>
<<footnotes "6" "Although, it can evaluate the elements of a set of propositions, and perhaps indirectly, it can make a judgment about a set of propositions by iterating over all the set’s elements.">>
<<footnotes "7" "Technically, the second principle may be redundant. The Lottery Paradox will show that the Sufficiency Thesis, with the help of the Union and Agglomeration Principles, validates and invalidates a contradiction. Further, it may be argued that the Sufficiency Thesis also invalidates members of a set, and if a member of a set is rationally unacceptable, then the entire set may be rationally unacceptable. ">>
<<footnotes "8" "Epistemic Closure may sit behind it.">>
<<footnotes "9" "If each of the propositions φ and ψ are rationally acceptable, so is (φ & ψ).">>
<<footnotes "10" "Clearly, purely logical inferences are always upheld by the Sufficiency Thesis. If some set of assumptions have a probability of 1, then the conclusions deduced from those assumptions also have a probability of 1. Probabilistic inferences are different, since, in these cases, assumptions generally have a probability less than 1, and the conclusions inferred from those assumptions generally have a probability less than 1 as well. Truth preservation is lost in many cases of probabilistic inference. Yet, we can still say that all kinds of inferences, whether probabilistic or logical, could be validated by the Sufficiency Thesis.">>
<<footnotes "11" "I’m bringing my bias to the table here. The skeptic is well within in his rights to hold his position (it has enormous force), but I do not wish to hold that position. ">>
<<footnotes "12" "Contexts are messy and complicated, but note that particularist and semi-particularist theories need not deny universalizable norms.">>
<<footnotes "13" "To some extent, I am borrowing the concepts of ‘right’ and ‘good’ from traditional Virtue ethics.">>
<<footnotes "14" "I say 'directly' because the right is connected to the good, somehow. ">>
<<footnotes "15" "Somewhat similar to achieving eudaimonia, which is much more than being virtuous.">>
---------------
''Bibliography''
Douven, Igor, and Timothy Williamson. 2006. "Generalizing the Lottery Paradox". //The British Journal for the Philosophy of Science//. 57, no. 4
Hawthorne, John. //Knowledge and Lotteries//. Oxford: Clarendon, 2004.
Kyburg, Henry Ely. //Probability and the Logic of Rational Belief//. Middletown, Conn: Wesleyan University Press, 1961.
Nelkin, Dana K. 2000. "The Lottery Paradox, Knowledge, and Rationality". //The Philosophical Review//. 109, no. 3
Right/Duty come in pairs.
A genuine legal right is enforceable (by some entity, not necessarily the claim-holder). Unlike morality, where enforceability has nothing to do with having a moral right. Genuine vs. Nominal normative force (genuine entitlements vs. nominal entitlements).
How enforceable? Is it that someone merely attempts to enforce, or does there need to be a certain success rate/threshold?
If a law generates a right, but it isn’t enforceable, is that law still valid?
Liberty/No-Right (somehow not duty of non-interference) pair – Permissible??
Right entails someone’s duty to do or not to do something, always.
Power/Liability Pair
Immunity/Disability Pair
Legal ought, warrant, should, or normativity is nominal. Who cares? Why should I follow them?
The study of law is parallel to the study of etiquette and polite manners, the study mechanics and rules in games, etc. Yes, the concept of law is distinct, but why is it important?
At best, they only have hypothetical imperative qualities: If you want to be polite, then you ought to follow the rules of etiquette; If you want to play a game of chess, then you ought to follow these rules; If you want to do what is legal, then you ought to follow laws. Why we should be polite, or play chess, or do what is legal is not established by their respective rules. These arbitrary rules are not genuine, standalone reasons for acting in a certain way.
So, why is law important? If we take up the legal positivist position, we don’t have the obvious underpinning that natural law theory has. It becomes quite unclear why law is really important, except as some arbitrary instrument to fulfilling moral requirements. Show me why the law isn’t some “pretend” normative structure that doesn’t spiral.
8/29/13
Read the first 6 chapters of Hart’s book for next week.
9/5/13
Theory of a legal system (concept of law):
Legal Positivism
Definition/Initial Thoughts
Separability Thesis
Civil laws are not logically connected to moral law
Validity of laws has nothing to do, necessarily speaking, with moral right and wrong
Valid means they are conceptually accepted as a law
You could have a genuine set of laws which are quite immoral
H.L.A. Hart is an example proponent of this view
Law is normative in the sense that it describes that laws say “you ought to do this”, but whether or not the laws have normativity themselves, that is different
The claim, apparently, isn’t that they have a value neutral view of the law, rather system of ruels are normative, just not based on morality necessarily (conceptually linked).
Classical Positivism
Bentham
John Austin
The Imperative Theory of Law
Modern Positivism
Started by H.L.A. Hart
Exlusive Positivists (Hard)
Joseph Raz, Scott Shapiro are examples
You necessarily can’t include moral norms in making laws. Laws are incompatible entirely with morality.
If you use morality as a validity standard, then law becomes too ambiguous because morality is ambiguous and too debateable.
Inclusive Positivists (Soft)
Definitions and initial thoughts:
H.L.A. Hart, Coleman, and Kramer are examples
Moral criteria doesn’t necessarily have to be of the validity standard, but it can.
Advanced societies often do employ moral law as a criteria for evaluating civil law
Version 1 – “If you want” moral norms can be necessary for particular valid laws.
Moral notions can be injected into the law, but a law could still be immoral
Not necessarily, but possibly: we could have a government which has moral norms as its validity criterion.
Ex: “Can’t engage in cruel and unusual punishment”
The only way to tell what is cruel and unusual is to engage in some sort of moral criteria
Ex: “Follow due process of Law”
Innately embedded notion of “fairness” or “right”
Version 2 – “IF you want,” Moral norms can be sufficient for particular valid laws
Golden rule is sometimes taken as being sufficient in itself as a law, even though it isn’t written in our books or something.
Incorporationism-criterion can incorporate moral norms
Natural Law
Definition and Initial Thoughts:
Moral Concept of Law
(broader sense than philosophers would use the phrase “Natural law” – where we associate more exclusively to someone like Aquinas, but this also includes Locke, etc.)
E.g. Reason is able to discern crucial moral rules/natural laws
Deny the Separability Thesis
The standard of validity in which a civil law must satisfy certain moral requirements
Ronald Dworkin is an example proponent of this view
He thinks you need a moral justification for the use of coercion
Hart thinks command is an appeal to authority. You obey the command because you appreciate the authority, not merely because you fear punishment. You have a reason for obeying that command in accepting the authority. T
Chapters 2-4 of Hart’s book explains what is wrong with classical positivism
How is law different from orders and orders back by threats?
How is law related to morality?
What are rules and to what extent is law an affair of law? How are they different from habits and norms?
Austin’s Positivism-
Austin thinks a command is a coercive order. Hart doesn’t like this use.
Think about the coercive order of a gunman. Is that order a law? No. Well, why not? What is the difference between this and a law?
The gunman talks to you directly, and to you alone. It only applies to you.
In law, you might be expected to find it. Law might be promulgated through indirect means. Can’t confine law to merely a personal communication, but it should be public.
Law applies to more people. It is a general order that everyone in a territory is expected to comply with.
Gunman’s territory is perhaps too small. We think of a legal system as applying a significant territory. It can’t just be the locality of the gunman.
There are no notions of an office for a gunman (no room for it is Austin’s theory, no office of the sovereign created by rules), but we might offices.
Laws usually aren’t immediate, they stand or persist for a time, unlike the gunman’s order.
Coercive orders don’t seem to apply to the gunman, maybe they can’t, but laws seem like they often should apply to everyone, including the issuer.
Does the gunman have ultimate
Standing
General – order to general population
Public – availability, disseminated publically
Issued by a sovereign
When we think of the sovereign, for Austin, the sovereign is the foundation, the power to issue commands. People habitually obey the orders of the sovereign.
9/12/13
Simple Imperative Model – Austin
AN unlimited power sovereign over a region. People under his control habitually obey his coercive orders. The sovereign doesn’t habitually obey anyone else.
Any legal system has a sovereign.
Hart tries to make the coercive model of law as plausible as possible with his modifications (or charitable clarifications of the gun example).
Hart gives 5 objections to the imperative model (even the model he’s been as generous as possible towards):
Hart admits the model of coercive orders, as he teased it out, seems to capture something important about criminal laws, and laws that impose duties, and order us to do things, and they are backed up by a threat of punishment. E.g. don’t murder (except in self defense or other justification, you’ll be punished otherwise). Lots of laws do seem to fall in the coercive order model, but he thinks there is a difference between real criminal law.
Strictly speaking about coercive orders is distinct from rules.
Varieties of laws beyond the simple imperative understanding
E.g. power conferring laws – They seem to enable us to do certain things rather than disable us from doing something
Don’t seem to apply to us unless we wish to have them apply, in some sense. We make choices about whether or not to exercise these powers.
These don’t’ arbitrarily distributes powers to random citizens. To validly exercise the relevant power, a certain designated legal procedure must be followed.
Law, in this case, can enable us to do things which we think are very useful.
Apparently, we can always separate the power-conferring law from any punishments which might later be entailed by not following certain implications of that law (when that law is validly exercised).
Hart is against mere penal law: “If you do P, then punishment Q”
E.g. I buy a fridge – I’ve been given a power to buy it. But, is this a power I didn’t have before?
Private legislators
Power to make a contract
If we don’t follow the correct procedures, then we don’t make a valid contract.
Not like a coercive order though. You are never generally required to make a contract. Although, yes, once you enter into a contract, you may have coercive powers that enforce that contract.
Compare
Do X, or punishment Y.
Do X in situation Z (Z being something you have control over, a choice to put yourself in this situation), or punishment Y. (This seems to be the contract).
Why are these really all that distinct? Both can be universal duties, except that one is particularized to a situation. This is much like particularism in ethics. You can still have universal laws, they just happen to be highly specified, to the point that many people may never have to worry about those rules. The rule itself isn’t condition though – it applies to everyone, even if it won’t practically matter to most people.
Not all power-conferring laws have a coercive component though. I can see that.
Create new rights and correlative duties
Public legislators
You at the power-conferring law from the perspective of the person who wants to do something.
Voting is a solid example.
External perspective – don’t’ need to know why the law is the way it is..or any reason not to do something the law forbids, but we obey it because we fear the punishment (and that is the only reason). Power conferring rules on different on this perspective, going more internal. Why would I want to exercise this power? Punishment is not involved. I’m not threatened with punishment.
Unlike Coercive orders, laws can possibly apply to the lawmakers themselves
Do laws have a “self-binding” quality?
There may be reasons that certain laws don’t bind the lawmakers.
Can’t understand without the internal perspective.
Locke
Trust model –we trust them, and they shouldn’t abuse the power entrusted to them.
Some laws don’t seem to originate in the coercive orders of anyone; instead, some laws seem to originate in custom.
Golden rule example, can be recognized as a custom and give validity to it. Not sufficient for the coercive models.
Not sure this is a good one. It seems that a sovereign might tacitly consent or something. Maybe the judge making the interpretation is in part the sovereign (and so this objection is really just another one altogether).
Habitual obedience to coercive orders is not adequate to explain the continuity and persistence of law.
E.g. laws seems to be followed even after the personal sovereign has died.
Rex 1 and Rex 2. Habitual obedience toward rex 1, while we think habitual obedience will go on toward rex 2.
I don’t’ find this objection ot have much force. It seems to me that even the rex 1 dies, and his laws die with him, that doesn’t mean that he didn’t have laws qua habitual obedience. Laws, in my view, can be more fleeting, lacking continuity and persistence. Hart has a different intuition.
I think Hart merely LIKES continuity and persistence. It is perhaps necessary to have these characteristics to have a good law (not that it is sufficient for having a good law).
Why can’t Rex 1 issue a coercive order to follow Rex 2? Seems like he could, and that would be a problem, as it would be the continuity and persistence requirements, possibly.
I think this objection tries to arbitrarily limit the character of law.
Habit vs. Rule
Habit
Convergence of people’s behavior – a pattern of behavior
Rule
Convergence of behavior (same)
Standard (justifiably criticized if you depart from the convergence) – internal point of view, if you deviate from the rule, then you are justification criticized – internal attitude is different than habit.
Is this criticism a kind of coercion? Organized public stigma and humiliation for deviating form the rule seems coercive.
Critical reflective attitude – you see that you ought to
If you can’t enter into this internal attitude, and you don’t take it to be normative, then it isn’t a rule for you. Psychopaths might not have rules. If you don’t adopt it to be a rule, then it isn’t a rule. This might be a problem. It seems to be a rule, whether or not you see it or not.
What is this normativity of rule if it isn’t moral? What if I deny normativity out of moral normativity? What then? I don’t understand “ought” outside it.
It seems reasonable to think a good reason to follow a rule is to avoid punishment, but this is disallowed on Hart’s view. Just fearing punishment isn’t good enough, on his view. But, I don’t know why? Why “ought” outside of punishment being necessary to defin e a rule?
What is the normativity of law outside of the normativity of morality? Is normativity a necessary characteristics of laws in legal positivism? Seems like we are doing metaethics here.
9/19/13
Objections to the simple coercion model (??) – Hart against Austin:
Variety of Laws
Power-conferring –
these rules themselves don’t impose any duty to follow a correct procedure. If you don’t’ follow the correct procedure in making a contract, then there aren’t any duties which come from it – and you won’t be punished for not following these procedures (odd for coercive law). But, further, you don’t have any duties in the first place to follow the procedure.
Hart thinks Power-conferring rules are different from duty-conferring rules.
We do want contracts to be enforced, of course. We want people tothinks that they really do have a duty imposition built into them. Coleman talks about having a duty to correctly follow the procedures.
Habits of Obedience vs. Rules
Consistency requires a rule for the succession of office.
Distinction that is important between Habits and rules (from internal point of view):
Even primary duty imposing rules are not like coercive orders that are habitually obeyed.
Last Objection (the 5th):
Question of the Sovereign
Simple Imperative Model’s sovereign is legally unlimited entity (person or group of people). According to that model, every genuine legal system as a sovereign at the foundation of it (even if it is hard to find). Everyone habitually obeys the sovereign, but the sovereign does not habitually obey anyone else.
The sovereign may accept certain conventions that aren’t regarded as laws. E.g. maybe he fears revolt, and doesn’t really make orders which would provoke the other people in his territory. E.g. the sovereign might just follow certain moral coventions.
Hart argues against this model
Can’t always find a sovereign.
Written Constitution example (there are parts that are excempt form the article 5 amendment formula – e.g. can’t amend that a state gives up its two senators unless by the consent of that state). Imagine an unamendable constitution, since the constitution limits all other people’s powers legally, then there is no one or entity with unlimited power. This is odd though, as I still want to think about popular sovereignty as being at the heart of any enforceable unamendable constitution.
Only one assembly. Popular sovereignty is not allowed by the strict interpretation of Austin’s view. Hart is unsympathetic to using pop sov as a way of justifying the Austinian model. It is too messy. It lacks a supreme ruler “feeling” to it.
Hart want to draw a sharpline between pop sov and real unlimited sovereign model.
Maybe there is a specific group of individuals that, if they came together, could decide to change the constistution (e.g. get rid of the 1st amendment). There seems to be a concentration of power in these people that might seem to look like Austinian sovereignty, even though there are intermediate steps.
Sovereign might be bound by law – he is not legally unlimited in this sense.
Power-conferring rules is conferring limited powers on officials, and also conferring/distributing disabilities = no-powers.
Nobody has unlimited power. Checks and balances. Power-conferring rules are crucial to the limited powers. In principle, you could have a rule that sets up an office of the sovereign in accord with some rule of succession, etc.,
Pg. 77
Talk about Hart’s own theory:
Union of two kinds of rules – primary, duty imposing rules and secondary, power-conferring rules
It is in this union that we find the key to genuine legal systems and laws. It is not in the idea of coercive orders that the classical positivists (like Austin) had maintained.
Pg. 81
He identifies the two kinds of rules. Primary type, humans are required to do or abstain from certain actions, whether they want to or not.
Second rules are parasitic upon primary. Doing or saying certain things extinguish, modify, or control primaryrules.
The union of primary rules is a crucial foundation of the legal system. It is very necessary, although it isn’t sufficient. Hart is not laiming to give us a dictionary definition of law. Through analysis he is trying to clarify law, but he isn’t giving it to us on a plate. We have to go through the analysis to understand the features he has in mind and why.
You mayfeel obliged because you fear punishment, psychological attitude, fearing harm. This notion of feeling obliged is tied up with your self-interest….Hart has a different sense of obliged???
Hart thinks you can have an obligation without feeling obliged. I could have an internal attitude, endorse the standard, upon critical reflection I find it normative for my own conduct, and yet I might not feel obliged.
Hart wants to distinguish doing something as a result of feeling obliged out of notion of self interest and doing something because you feel you ought to do something (what he thinks is a genuine obligation). Maybe this distinction isn’t really successful.
I take it that this is descriptive. It doesn’t matter if you really ought to do something, that hasn’t anything to do with the law, but merely whether or not you have the feeling that you ought to…that is genuine obligation in a descriptive, non-normative sense.
Pre-legal primitive society – only primary rules, no secondary ones. Just duty imposing rules.
My question: Why is a description of law not just a subset of a descriptive, sociological, almost Darwinian view of ethics>? They seem to have a different kind of normativity that sits outside ethics (even a descriptive view of ethical normativity).
What are the defects of a pre-legal society?
Uncertainty about primary rules (what they are and mean).
Static society – not a lot of ways to change the rules? It lacks the mechanism for changing them.
Decentralized enforcement, lacks governmental effectiveness and efficiency
Secondary rules correct these defects. Supplementing the primary rules is the remedy.
Secondary rule of recognition (corrects problem 1)
Gives a group of citizens the power to tell us what are valid legal rules in the system. The rule of recognition sets out certain criteria of validity, marks of what counts as a valid law. A rule which satisfies this criteria is a valid law in the legal system. Some officials are going to, by applying these criteria, be able to say “this rule is a law, and this one is not.”
This only limits uncertainty. It doesn’t make the law entirely uncertain. In practice, it doesn’t seem to completely resolve uncertainty. How much uncertainty has to go away?
Secondary Rule of Change (corrects problem 2)
Give some group of officials the power to change the duty imposing rules.
Implicitly connected to the rule of recognition because if you give a group of officials power to change primary laws, then you have to recognize that these legislators are a source of legal validity. If they follow the right procedure, then they’ve created new or different rules of our legal system.
Secondary Rules of Adjudication (corrects problem 3)
Judges have the power to adjudicate or settle disagreements or disputes over primary rules.
Again, the people with this authority are recognized as a valid source of law. When a judge issues a decision resolving a dispute, that interpretation is a valid law (or modification of law, etc.).
Note that even having many different local courts is possibly too decentralized without a supreme court.
All the secondary rules can be collapsed into a complex rule of recognition. It implicitly can have built into the rules of change and adjudication.
It seems to me that we might want a secondary rule of “executive power” for enforcement. It would confer power to people to enforce the rules, to take what legislators create and bring people (against their will, and coercively) to the courts. The problem seems to be that these aren’t rules about other rules exactly, is it?
The union of secondary rules (expressed in a complicated rule of recognition) and primary rules gives us a legal system. The rule of recognition – “How do you go about figuring out whether or not a rule is valid or not?” – this rule is the criterion of legal validity. If X craft Rule of recognition’s criterion of validity to by Y, then it seems like X is the real source or criterion of validity. Who gives X that power?
The rule of recognition is unusual. ROR is tied to a social practice, especially among officials. An ultimate rule of the system. It is closely connected to the fact that it is embedded in the practice of officials in the sense that officials more or less agree that when you try and figure out what a valid law is, your practice goes by this criteria.
I worry there is something circular about that. Is there a chicken or egg problem? What are some moves that allow us to go from pre-legal to legal? You need laws to confer power to officials, but then you need officials to make laws.
Coleman replies to this objection.
ROR is at the foundation of the system. It is ultimate in the sense that you can’t go behind that law. You have to stop at its criterion. But, again, I worry about this circularity objection. The people who create the criterion seem to be the real criterion.
RoR is a law from an internal perspective, but also an oberservable convergence behavior of officials. There are two ways of looking at it, according to Hart, that makes it distinctive.
This is like the problem of the criterion in epistemology (skepticism), right?
Infinite regress problem coming? I don’t know.
If the officials aren’t engaged in the practice of the RoR, then it doesn’t exist. Very descriptive and observable. Tied to social practices in a way that the other social laws are not tied to social practice.
Questions for Midterm-
Think about the difference between the ultimate ROR, the supreme criterion of legal validity (maybe a hierarchy of conditions of validity, but that hierarchy has priorities built into it, and the supreme one is supreme), and a sovereign (or even a legally unlimited legislature).
For rex1 and rex2, they are close. But for an advanced society like the US, they are very different. WTF is the supreme criterion?
When it comes to the social practice (Hart’s theory is sometimes called “the practiced theory of rules”), the type of practice is special because the normative attitudes of one official is dependent upon the attitudes of other officials. Most officials have to be engaged in the same. There is a collective interaction, apparently (although, I don’t see it). Lecture 7 in coleman’s book, conventionality thesis, and the fact that social practice is kind of like a coordinating convention where are attitudes are mutually dependent on another (like coordinating our cars while driving down the road). Shared cooperative activity.
9/26/13
Riley left last class by thinking about:
ROR is ultimate.
There is a supreme criterion or source of legal validity.
Sovereignty, Austin’s sense…
May there is an ROR for Rex 1 that says there is an office of a sovereign, and whoever is the occupant, say rex, the ROR says whoever occupies this position of the sovereign, their enactments, whatever rules they make, are laws in this system. In such a simple system, these three things are very closely associated.
Take the US system:
What do we mean when we say the ROR is the ultimate rule? X is validated or justified by Y…so on, regress. ROR is bottom, stops that regress, it is the foundation. There is always something behind the non-ultimate rules which validate them, but there isn’t anything behind the ROR. Every other rule can trace their validity to the rule of recognition. The ROR sets out the sources. There is only one ROR, but many conditions, many criteria of validity as set out by the ROR.
ROR - > Social practice, convention
What is the rule of recognition? It is implicit (acc. to Hart). It could be embodied in written principle, but it need not. It could just be an implicit rule. To say what it is is to refer to this practice, the behavior of the officials in the legal system. What are their practices for identifying the legally valid rules of the system? That is the implicit ROR.
Social practice (and rules)
Internal statements
E.g. This rule is a valid rule under the ROR. These are statements made by people within the system of rules.
External statements
A statement that could be made by an outside observer. They can see it is not just habits of behavior, but something more. Can they really see inside the internal state? Can they trust the word of the officials?
What does it mean to take on the internal perspective, and find a rule normative for you, to think you ought to follow it, but not find it to be a duty or obligation? Isn’t that what “ought” just means?
We can’t ask, what makes the ROR legally valid? I don’t see why not though.
Supreme Criterion of Legal Validity – The ROR sets out multiple criteria of legal validity, particularly in advanced of societies. E.g. the written constitution, statutes enacted by congress, decisions made by judges, customs can be valid laws too. – these are all sources of law. A well defined system puts these sources into a hierarchy. The supreme criterion demonstrates the priority of the sources or criteria of law. It resovles conflicts of legal validity.
E.g. of this prioritization: if congress follows the proper procedure, it is valid, until it comes before the supreme court, which may rule it unconstitutional. When the courts rule as such, then it overrules the congress.
ROR is forward looking. It gives you guidance as to figuring out what is valid. We can’t decide this merely at looking at past behavior. The ROR, in this sense, can’t be fully written down, and must be implicit.
The supreme criterion of legal validity is the ultimate aspect of the ROR. All other criteria for laws must meet and be shaped by the supreme criterion.
What makes criteria not a rule?
It seems arbitrary to talk about the ROR as being anything but the supreme criterion. The supreme criteria seems to be a tertiary rule about the secondary rules.
Supposedly, ROR can’t be reduced to mere social practice (even though normativity is somehow built into the social practice).
I don’t understand what it means to separate “is” from “ought” in soft positivism.
What about the relationship between sovereignty and the supreme criterion?
ROR – When it comes to recognition of social practice, the nature of it, these practices are coordinating conventions.
Hart doesn’t think power-conferring rules ??must or can?? impose duties (including the RoR). Hypothetical imperative…if you want to make this valid law, then follow this procedure. Officials have power to follow the procedure, to satisfy the hypothetical imperative, but they don’t have a duty to do so. Coleman disagrees. He thinks the ROR and power-conferring rules do impose duties. The idea is that you have a duty to exercise your power in the proper way. If you didn’t do your duty, you’d be punished by the other officials. He can do that without saying that officials have duties to make morally good laws, rather they just need to make laws.
Is Coleman saying that power-conferring laws MUST have duties attached to them, or merely that they CAN?
3 Kinds of Issues:
How to classify ROR?
Minimum conditions for existence of a genuine legal system
Pathological Cases: Grey Areas
Look at chapter 6, where Hart says, “let’s accept my argument, what is crucial to a legal system?”
Pg. 112. Two ways to look at ROR. From perspective of people within the system of rules who accept the rules as reason sof r their actions, they make internal statements when describing the rules. From that perspective, the ROR is a valid law, it is implicitly treated as a law itself. The very existence of the ROR depends upon the social practice, without the practice there is no ROR. From the external perspective, it is just a fact, just a social practice. That isn’t an adequate view of the matter, but that is Hart’s view.
Pg 116-117, two conditions for genuine legal systems. (1) the rules that are recognized as legally valid by the officials, that are genuinely complied with by everyone in the society.
Important defect of genuine legal:
It is possible for there to be a genuine legal system where the officials are all engaged in this social practice (as to how they identify what counts as a valid rule), and they make immoral laws, and the ordinary citizens might be ignorant of th the secondary rules (don’t now much about the legal structure), and they may only comply because they fear punishment (not because these laws are rules or reasons for their own actions), and so the masses of the citizens can be like sheep. They don’t know how it works, and they can just comply out of fear of punishment, and this is unhealthy. Yet, it is valid.
Pathological cases…Revolution, Invasion, etc. Where the mass citizens are not complying with what the officials regard as valid laws. There is a question about whether or not a legal system exists. Can the officials be restored?
He thinks these cases are possible and explainable in his theory.
Ex: Maybe a mother country as a bunch of colonies. The ROR that is practiced in the colonies says the supreme criterion is the British Parliament. Maybe the British parliament makes a colonial government structure, and this is all accepted by the local officials. What if the colonies break off, no longer recognizing the British Parliament as the supreme criterion? The local officials don’t regard it this way. Maybe they follow the remaining sources, but not that supreme one. The local officials seem to be the break-away point. They seem to have the real ROR, and artificially grant that power to the British Parliament. Proximity seems to matter.
Lecture 7 Coleman – SCA (shared cooperative activity) -what is involved in the social practice.
Not in the exam:
4 Crucial features of morality are not tied to any particular content of moral thory. Riley doesn’t find it persuasive.
10/17/13
Law and Morality – as Hart see’s it
We can admit that Justice seems to be connected to morality, such as distribution concerns, fairness, compensation, etc.
Although, we might separate justice from morality in thinking that applying deeply immoral laws, correctly according the statutes, would be serving justice, qua the law itself, despite it being immoral to do so. Impartially applied nazi law might be “justice” in this sense, even though it seems far from justice in the moral sense.
Hart spends time trying to tell us what, in his view, is distinctive about moral rules. There are other rules in society besides moral rules.
4 cardinal features of morality –
(pg 173-)
Importance
You may have to sacrifice to follow the moral rule, and that might not be easy, so it better be important.
We can see a legal rule (or rule of politeness, etc.) as unimportant, but we can’t find genuine moral rules to be unimportant.
Perhaps breaking a parking law just isn’t immoral. Some legal rules just aren’t important or they are trivial, unlike moral laws.
Some people might not agree with Hart, and instead claim that once a law was in place, it becomes a moral issue. One should follow the law because it is a law. The law extends morality.
Not everyone thinks that Hart is right about importance distinguishing moral rules from other kinds of rules.
Immunity from deliberate change
Legal rules may be introduced by deliberate enactment, but moral rules are not subject to deliberate change by enactment.
Voluntary Character of moral offenses
You’ve done something immoral only if you’ve done it deliberately. You can be excused for violating a moral principle if you didn’t really intend to violate it. However, it isn’t clear that you can be excused for the law, even if violated involuntarily – law can employ a sense of strict liability.
Mens Rea – Guilty Mind
Differing forms of pressure
Later Hart claims: Legal punishment, only legal sanctions, are the only true punishment. Moral rules don’t have punishment in the same way. They are external.
Moral pressure, the kind of criticism one receives from breaking a moral rule, comes from internal perspective. The criticism is about being ashamed, about feeling like your character is flawed, about not being a good person who does good things for good reasons, about feeling guilty when you break a moral rule, etc.
Appeal to moral rules being important in themselves
Internal rather than external sanctions.
Minimum content of Natural Law
Hart admits that there is something true, something common sensical about the natural law theory, in the sense that at least a certain minimum content is found in both the legal system and the moral code in advanced societies.
There are legal rules against murder and theft; and there are moral rules against these things. There is overlap in the content of these sets of rules.
Contingent human desire for survival – in order to survive, you need certain rules to be in place. Survival principles, as content, seem to be found both in moral and legal rules. Nazi example, nazi rules are distorted in the sense that the definition of humans is limited, excluding certain groups of people. It helps the Aryans survive. Minorities were “conspiring” to destroy true German society, and so furvor against the minority groups comes from perhaps the notions of survival.
Pg 193
4 types of rules:
Rules of Property
Guarantee your survival through owning the fruits of your labor and trade
Tend to appear in both moral and legal realms.
Rules of Personal safety
Prevents you from being harmed, raped, killed, etc. – show up in both realms as well. Associated with survival.
Rules of Promising/Contracting
Can’t lie, fraudulently lead people into false contracts
Rules of Punishment
These kinds of fundamental rules appear in both systems, there is overlap regarding survival.
The separation thesis is consistent with an overlap between the content of moral rules and legal rules.
5 truisms – ch 9 – contingent features of human beings and the world we live in:
Human vulnerability
Vulnerable to attack, we can be killed, catch disease, etc.
Approximate equality
Not huge differences
One person can’t ignore everyone else (hobbes)
Limited Altruism
Just a fact, acc. to Hart, that we are selfish creatures
Can’t really expect us to sacrifice our self-interest to help others
Scarcity of Resources
The world is such that valuable resources are source, command a price, etc.
Limited Understanding
Cognitively imperfect, bounded rationality
Prone to weakness of will (seems like “limited cognitive function” or maybe something of its own)
These contingent facts could have been otherwise, Hart thinks.
Most people want to survive. We have rules which make it more likely. It is a contingent fact that we desire to survive. We could have been otherwise.
Hart is emphasizing the idea of minimal content, which is versus teleological view of classical (metaphysical) natural law theory. Hart doesn’t buy into this perspective.
The term “right” applies, misleadingly, to so many different legal positions.
Right = claim
Being under the position of a claim holder, in the legal system.
Hohfeldian classification of fundamental jural positions:
First-Order position under the Law
Claim vs. No-Claim
Claim
I have a claim on the society for the protection for some interest or concern that I regard as important. E.g. a claim not to be attacked; a claim to property I’ve created or labored for…
no-claim
No-claim position is a position in which you have no claim.
Liberty vs. Duty
Liberty
A privilege, a permission. A liberty to do X means I don’t have any obligation not to do that X. Liberty is the same as not having a Duty to do X.
A unilateral liberty – liberty to X is compatible with a duty to do X.
Liberty to X, which is compatible with the Duty to X, but opposite of the Duty to ~X
Liberty to ~X, which is compatible with the Duty to ~X, but opposite of the Duty to X.
Bi-lateral liberty – a liberty to do or not to do X – fully incompatible with a duty to do or not to do X
I could have the liberty to do X, and others might also…e.g. applying for a job. No obligation to not apply for it (or to apply for it, perhaps, in this case). Other people can have that same liberty. The competition between us may result in me not getting the job. It is not like a claim where my interests have to be protected.
Just because I have a liberty doesn’t mean others don’t have a duty to not interfere. Although, often liberties are buttressed indirectly by duties.
Naked liberty (just no obligation not to do something) vs. Liberties backed up by claims.
Duty
An obligation to do or not to do something.
Power vs Disability
Power
The ability to change people’s claims, duties, and liberties (first order positions under the law).
E.g. A contract to sell my car. Duty to sell my car at a certain price when I make a contract. Claim to buy it at a certain price from me for my contractee.
Disability
No-power. Not having power.
Immunity vs. Liability
Immunity
Immune from having some set of rights, claims, or liberties from being altered.
Liability
The position of being liable to have my existing rights, duties, and liberties altered by someone with power to do so. I’m not immune.
Presenting logical correlates, instead of opposites.
Claim/Duty
A person has a claim iff some set of people have correlative duties.
Liberty/No-Claim
A person has a liberty to do X iff other people have correlative position of no-claim that the person not do that (i.e. that person doesn’t have a duty not to do X).
Power/Liability
A person has a power iff other people have a correlative liability to have their existing claims/liberties/duties changed.
Immunity/Disability
A person has immunity iff other people have a correlative position of no-power, essentially a disability, to alter that person’s claims/liberties/duties.
Claim relates to Liberty analogously to how power relates to immunity.
If I have a liberty, then I have freedom from other people’s claims (they have no-claim).
If I have immunity, then I have freedom from other’s people powers (they are disabled).
We can articulate Freedom from and freedom to (in Berlin’s sense) using these Hohfeldian concepts.
Competing theories of (legal?) rights:
Interest Theory of Rights (a.k.a. benefits theory)
Kramer, some utilitarians, etc.
A right is a claim to protect a vital interest of mine
A right gives me an important benefit. If I hold the right, then I am the beneficiary of that claim. I am really benefiting from society protecting it.
E.g. I might have an interest with respect to liberty to not be interfered with in some coercive conduct.
The rightholder has to benefit from a claim…why the fuck would that be true?
Benefit doesn’t have to be some personal sense – making me richer, etc. ideas of my own self-interest. Benefit can extend beyond that.
E.g. maybe I have rights to fulfill the duties of my public official office. The interest theory can be extended to show I have an interest simply to perform the acts of my office, even if it isn’t personal in some sense.
The Focus of the interest theory is on getting this protection to important interests, leaving open the question of which interests are really important (Maybe utility, or whatever…there are a range of interest theories for selecting important interests).
Refers to Hohfeld’s framework. A right is just a claim, a claim to protect certain interests.
No logical relationship between first order jural positions and second.
Choice theory of rights (a.k.a. the will theory)
Steiner Rejects the interest theory – also H.L.A. Hart agrees to this view as well
A right is claim + the power to enforce the duties that are correlative with the claim.
Having a right is a complex position. You need both components.
How successful do you need to be in enforcing?
The power to wave the duties correlated to the claim.
Have to be able to choose in accord with their rights. They have to have some control over some set of actions with respect to a right.
Under choice theory, if I have a right, then others have correlative duties and liabilities.
There is a logical relationship between first and second order jural positions.
Legal systems are those which actually work. You need auxiliary legal support to have rights.
The work conception of rights means that there are more than just the correlations we’ve identified in the system
Working Theory of Rights/Law, Steiner’s theory, extension of Hohfeldian Conceptual analysis and logical correlatives:
Power -> Liberty to exercise that power
Kramer thinks supreme court justices might have powers that they have duties not to exercise.
Liability -> no-claim not to have the correlative power exercised
Disability = no-power, thus Disability -> lack of liberty to exercise a power
Disability -> duty not to exercise power [which they don’t have] (fucking weird way of saying it)
Disability -> others have claim rights that the power not be exercised
Immunity = not liable, thus Immunity -> claim not to have the correlative power exercised
This means that Kramer?? thinks that a right is a claim, a power, and a liberty to exercise that power
My thoughts: Why should we define our concepts the way we do? We need ethical reasons, and reasons that serve ethical theories, basically.
1st stage –demand fulfillment of duties (if don’t voluntarily, no need to do anything else)
2nd stage – if not voluntarily fulfilled, then get a relevant official to bring this person to court.
3rd stage – if a trial is held, and it has been decided that you’ve fulfilled your duties, then you are punished.
If IP isn’t enforceable, then it isn’t IP rights aren’t really rights, based on Steiner’s theory.
Power -> Liberty
Liability -> no-claim against the holder of the correlative power
Disability = no-power -> duty not to do what one has a disability to do
Argument against the working interpretation….Supreme court example:
You can have the legal authority to make a bad ruling or interpretation, but you have a duty not to make a bad ruling or interpretation. Hence, you won’t have a liberty to use that power in a certain way, that is, you don’t have a liberty to make a bad ruling or interpretation.
That seems, at best, to be a moral judgment. You “ought” not make a bad ruling from a moral perspective is just wildly different from a legal claim to not being able to do it.
Choice-working conception
Interest theory deny working conceptions entailments between the secondary and primary jural positions.
Kramer – Rights are just claims. You don’t need to be mentally competent or rational. Just as long as you have interests, you could theoretically be protected by a right. For Kramer, because he rejects the working conception, has some odd things falls out.
Will theorists think only minimally rational agents can have rights.
Kramer accepts Hohfeld’s framework. One of the crucial aspects of Hohfeld’s is the ‘correlativity thesis’.
Legal duties always imply legal claims. Legal duties <-->legal claims (claims =rights). There is always a correlation between duties of an individual and rights of other individuals.
Critics of Hohfeld’s thesis here, think that there can be absolute legal duties. For instance, one might argue the duty to pay income taxes is not correlative to any individual right. Can a person take me to court for not paying my taxes? If not, then I don’t have a duty to them to pay my taxes.
Duties are only those sorts of thing for which one can be taken to court by the person towards which you have the duty.?? Why is that true. Can’t I just report the person to the IRS? The IRS speaks on my behalf, in a sense. Not all duties are enforceable either. Maybe I can’t take them to court,but that doesn’t mean I don’t have a right.
I have a duty not to litter. If someone else watches me litter, they can’t take me to court over it, but they can report it to the enforcers of law, who can then perhaps take me to court.
Kramer extends Hohfeld by saying that in addition to individual claims, there can be irreducible group/collective rights. Where the large group is society, for example. Irreducible right of the collectivity. Individual duties are not merely correlative to claims of other individuals, but it could be claims of a collectivity. Agents can be collective identities, it seems.
One case that brings about many aspects of the the interest theory??:
The case of third-party beneficiaries
Under the interest theory, a claim holder, a right protects the interest of the claim holder, so rights need to be beneficial to the holders. If you had a right which wasn’t good for you, it was actually detrimental, then under the interest theory, we don’t’ want to call that a genuine right.
Will theorists aren’t committed to this idea that rights are to the benefit of the claim holder.
Consider a person who has made a contract to send flowers to a third-party. The idea is that the beneficiary is the third party. It seems like the person who made the contract has the right, but he isn’t benefiting (apparently). I have the power to waive fulfillment of a duty of the flower seller to fulfill the contract, or the power to take them to court to demand fulfillment. The person who made the contract seems like the right holder.
Why can’t you be interested in having someone deliver the flowers? Both the person receiving and the contract makers (the buyer) has interests here.
Oddly, Riley is arguing that the beneficiary, because they benefit, has a right on the interest theory. I don’t see why that is true. I see why the contract maker has a right (and an interest), but not why the third party has a right. It seems like the flower shop as a duty TO the contract maker to give flowers to someone else.
How do we identify which interests deserve rights and which don’t?
Seems to me: that Claim->interest, but not interest->claim
Take another 3rd party case, where I take out a loan for my brother get 10k. Brother benefits, and I suppose I do as well. Does it make sense to say he has a right to this money because he is benefiting? What if my brother is spending 9k of it on furniture, then it seems like the furniture shop owner is really benefiting. Does he have a right under the interest theory? And so on. Do they all rights?
I took the interest theory to be weeding out which things we are tempted to call claims are genuine claims, and that is when a claim actually benefits the claim-holder. I don’t see the interest theory as really going around sifting through the benefits out there to decide which benefits count are protected by claims. Riley thinks the latter is the case.
If the brother’s interest isn’t satisfied, then that is sufficient to tell us that the contract has no been fulfilled. On the other hand, the owner of the furniture store, if his interest in having the 9k spent in his store is denied, that isn’t sufficient to say the contract was not fulfilled.
I want to say that if my brother’s interest isn’t fulfilled, then mine, as the loan-taker, isn’t fulfilled. My brother’s interest being fulfilled is sufficient for mine. My interest still seems to be the real test, and my brother’s interest is coincidental.
Bentham’s Test – if not satisfying an interest is not sufficient for telling us that something is wrong with the fulfillment of the contract, then it isn’t an interest backed by a claim.
This tests sifts through interests to find those which are actually salient to the contract.
Intuitively appealing aspect of interest theory when compared to the will theory
Children, mentally competent people, animals, fetus, etc. cannot have will theory rights
Will theory might argue a “future like ours”
Will theory might argue that parents or those on behalf the child kinds have what we call the children’s rights
They don’t have the competence to use the powers, someone must exercise on behalf of the child. So, they don’t have complete rights.
Child is not a right-holder, but maybe they have a claim??
Doesn’t seem like the interest-theory can demonstrate that the child can/should exercise powers of the right either.
Although, I don’t see why all rights have to be alienable or exercisable.
Why should we agree that you need power to have a right? Maybe there are different classes of claim rights. Some have a power to exercise, and others do not.
Claim just means you can justifiably blaim, but it doesn’t mean you will be mentally capable of it, nor that you can enforce it.
Will theory rights cannot be “inalienable”
You’ve got to have the power to demand fulfillment or waive fulfillment on the will theory, but some rights can’t be given up on the interest theory, it seems.
Will theory will argue this is just paternalism. You are telling me that you know better than I know what is good for me. Will theory says I have to be in control over my rights.
You have to think paternalism is a bad thing, otherwise, that will theory isn’t very persuasive for you.
Inalienable right to waive your rights…lel
Ordinary citizens do not have Will theory rights against crimes
Will theory: We don’t have any power to demand it is fulfilled. The rightsholders are the state officials.
Kramer thinks that is crazy to say that the officials are the rightsholders.
Will theorist doesn’t think we need to bring in the collective rights notion
Interest theory has better explanation of rights correlative to public duties such as a duty to pay taxes, i.e. duty is correlative with irreducible collective right to receive taxes.
Will theorist can just say that the officials in charge are the ones with the duties and rights. The official has the power to collect and the power to waive.
Will theory (not just the Interest theory) is “thinly evaluative” (and not merely descriptive, formal)
Smuggling in moral concepts into legal ones.
Seems to me that they are injecting moral notions into legal concepts. The definitions of legal concepts can’t have this if we are to be legal positivists.
Laws generate some sort of jural position. All jural positions can be talked about in terms of claim rights (although the interest theory wants to deny this). All laws are reducible to some set of claim rights. Claim rights are, by definition, only in existence if there is a beneficiary. Benefits seem to be a moral concept. It seems to me that there are no laws which aren’t definitionally tied up in the moral concept of benefiting on the interest theory. It seems like a natural law theory moreso than a legal positivist’s theory. Can benefits be non-moral? Assuming benefit means a kind of prudential good, I don’t see how.
What is an example of something we are tempted to call a right but doesn’t actually benefit the supposed-right-holder?
Will Theory
Duties under the criminal law
State officials have the rights
Ordinary citizens don’t have a claim right against that you not commit a crime against them
Ordinary citizens can’t even waive rights
Public duties to pay income taxes
Correlative rights are in state officials, e.g. the IRS – the head of the IRS has the ability to waive the duty or demand fulfillment
Constitutional duties – Duties under a limited constitution
Some state official might be all powerful??
Interest Theory
Duties under the criminal law
Ordinary citizens have correlative claims
State officials still have important roles to play, adjudicating, enforcement, legislating, etc.
Those duties of officials are correlative to a claim or right of the collectivity.
Kramer thinks the Will theory has it wrong, because we ordinarily talk about individuals having rights, not the officials, ultimately.
Public duties to pay income taxes
Admits they don’t owe taxes to any individual. But is that the point? If I have a duty to pay my taxes, that doesn’t mean my taxes have to go toward someone. This is a third party kind of argument, perhaps.
Irreducible collective claim = right
Constitutional duties – Duties under a limited constitution
Constitution is a power conferring rule – it assigns and limits powers.
You might have the disability to take away certain immunities of ordinary citiziens
Maybe there is immunity to claim right to not be murdered
Immunity for that immunity of that claim right to not be murdered??
Steiner argues these three issues are conceptual issues. Steiner might also be arguing against some moral objections that some might have against the Will theory.
Will theory isn’t denying that children don’t have claims. Children just aren’t competent to exercise the powers. Children have nominal claims at best on their view. The state officials, however, hold the rights for the children, in a sense.
Will theory thinks claim rights are “claims + powers”
What powers do you have to be in order to be a will-theory right-holder? State officials seem to have these powers:
Powers:
The pairs of sub-powers (elaborating on HLA Hart)
First pair – Ex Ante (before the event – before the crime is committed)
Power to waive fulfillment of duties ex ante
If you exercise this power, the rest of the powers disappear in that instance?
Why? Isn’t just waiting to demand the same as waiving temporarily?
Power to demand fulfillment of duties ex ante
Some people think officials always have a duty to demand fulfillment, and hence don’t have a liberty to waive, and thus they might not have the power
Second pair – Ex Post (after the event – after the crime is committed)
Power to waive taking the wrongdoer to trial
Decline to charge someone
Power to demand/take the wrongdoer to trial
Third Pair – Ex Trial
Power to waive enforcement or fulfillment of punishment/sentence
Power to demand enforcement or fulfillment of punishment/sentence
Will Theory is saying officials have a claim rights associated with their office, and these pairs of powers to waive of demand fulfillment of claims over time.
Under the Will Theory, it is possible for an official to delegate some of his powers to others. So, these various pairs of powers might be delegated. Delegating under certain conditions…senior official can say, if I don’t like the way you use your power, then they can take it away. There can be a hierarchy of officials with delegation. But, the senior officials can revoke that trickle down of delegated powers and retain all the powers for themselves.
Maybe the head of the IRS is the only official with all these Will Theory powers. He delegates, and only he has them. Maybe it is only the president. Whatever.
Maybe a subordinate official has a disability, a no-power --- correlative to --- a senior official has a correlative immunity
There can be a chain of disabilities and immunities.
Nobody has unwaivable immunity. Someone has the power to waive their own immunities. If this is true, then the 3 pairs is possible.
IF there was an unwaivable immunity,
Is he begging the question? Is he forcibly making room for the Will Theory?
Why can’t we think of, in principle, as a conceptual matter, any legal system such that nobody has all the powers (even with delegation in mind) that the Will Theory requires? If we can conceive of it, it seems to be a counterexample to the claim of the Will Theory’s conception of rights.
Will Theory Right – Claim + set of 3 pairs of powers associated with that claim
A couple of objections that Steiner levels against the extended Hohfeldian view that public duties are correlative to ireeductible collective claim rights.
Collectivity as a whole = Unempowerable entity
Just as children/animals aren’t competent, the irreducible collectivity lacks the competence to exercise powers
Collective delegates powers to officials.
Situation of a son and his parents
2 possible scenarios
Son has a duty to support his parents in their old age
Son has a duty to inform on his parents if they engage in seditious activities
This may be a public duty of some sort. The interest theory is not going to say the parents have a correlative claim to be informed upon.
Kramer handles this by saying the son has a duty to the collectivity. Society/collectivity may have an interest.
What really is a good for the society?
Will Theory handles these scenarios:
State officials have the will theory rights
Steiner has there is no chance of getting a set of compossible rights.
Too many conflicts of rights in the collectivity. Can’t figure out, in principle, who has the relevant powers, claims, etc.
Moral Objections
Lifeboat example – people notice someone is in trouble, there is a boat the people at the shore could take, but the boat is owned by a will-theory right-holder. All legal rights, under positivism, are subject to, but not logically bound to, moral criticism. The right holder can deny it. The Will-Theory right holder can insist on morally wrong use of the boat.
Peremptory – will theory rights are not necessarily morally peremptory, overriding, the most important of all considerations. The duties claimed in will theory rights…
Lifeboat example
Will theory rights and correlative duties are not morally peremptory.
The Concept of Political Authority/Power
Kramer
Power (Hohfeldian sense)
Having a power doesn’t really mean you have the power to use it
Nominal powers exist, just powers on a paper, since you may have a duty not sue them.
Steiner
Power-> Liberty to use that power
Constitution
Powers
liabilities
Disabilities – All state officials have disabilities under this consistution
Immunity – ordinary citizens have correlated immunity to these disabilities
Locke
3 Types of Power
Political power
One generation may consent, but how do future generations give consent.
Limited – ultimate prupose si to give protection to the basics right of the community.
Paternalistic Power
King looking after children
Despotic Power
Relate this to the context of limited constitutional contexts (from above).
Locke is interested in an unlimited legislature, not bound by checks and balances. What the positives laws of societies should be
is confined to the legislative branches, a sovereign legislative branch.
Locke is trying to persuade people that there is a natural law, a moral culture.
Locke emphasizes the ownership of ourselves and our labor.
''1.1 – Context and Introduction''
Welsey Hohfeld proposed a systematic framework of rights nearly a century ago. His analysis has remained remarkably useful in exploring and describing the concept of rights, both legal and moral. Although some general form of his theory may be widely accepted in many circles, the details are still being hashed out. Exactly how the various kinds of rights presented in the Hohfeldian framework relate to each other, what they mean, and what they entail, are still open matters of debate in moral and political philosophy. In this paper, I will be focusing on two particular schools of Hohfeldian analysis. The first school accepts Hohfeld’s own correlativity thesis.<<ref "1">> Roughly, this thesis claims that Hohfeldian primary jural positions (claim/right, duty, liberty/privilege, and no-claim) imply or are correlated with other primary jural positions, and the likewise for the secondary jural positions (power, immunity, disability/no-power, and liability).<<ref "2">> The second school, what I will refer to as the correlativity thesis of the Working Theory of Rights, builds on top of the first school’s premises a more controversial set of correlative relationships between the primary and secondary jural positions.<<ref "3">> Essentially, the secondary jural positions imply specific primary jural positions. I will not be arguing in defense of these approaches to Hohfeldian rights, rather I will be formalizing and taking up their assumptions, and then pointing out some significant conclusions which follow from the premises.
The Hohfeldian framework is often presented as tables of correlatives and opposites among eight distinct jural positions:
[img[hohfeld-1.png]]
Primary Jural Positions:
For this table, Hohfeld believed the top rows were correlated to the respective members of the bottom rows, represented here with black, vertical arrows. For someone to have a claim implies that someone has a duty (and vv.). The same correlative relationship is also thought to hold for liberty and no-claim, and likewise for the secondary jural positions. Similarly, Hohfeld believed the grey, diagonal lines represented a relationship of opposites. The opposite of a claim is a no-claim (and vv.), the opposite of duty is a liberty, and so on.
While this table is a useful starting place, I believe it is not comprehensive. Given the assumptions of the two schools of thought I examine in this paper, I will present a more thorough explanation of the relationships to be found among the traditional Hohfeldian jural positions found in these tables. Further, I will argue that a slightly different set of tables offer an enhanced understanding of the jural positions.
Hohfeld’s eight jural positions (or incidents) form a kind of language for describing various legal (and possibly moral) rights positions in which agents find themselves. How useful is this language? Hohfeld indicated that this language had a property of completeness, in the sense that these terms could express all legal rights positions.<<ref "4">> The completeness of such a language seems contentious. After all, we might wonder how this language could adequately express complex legal positions. I will not defend the completeness of the Hohfeldian language/framework, but I will work from the assumption that it is plausible.
We can think of Hohfeld’s eight jural positions as atomic jural positions.<<ref "5">> Various kinds of atomic jural positions can be combined to form complex or molecular sets of jural positions. For example, a molecular duty to a group of people could be reduced to a set of atomic duties to each member of that group.<<ref "6">> As another example, some kinds of rights seem to be clumped together as a molecule of different kinds of atomic jural positions. For example, a property right may include: (a) a claim against others interfering with your property, (b) a power to waive or transfer that claim right, (c) a liberty to use your property, and (d) immunity from others modifying your claim, power, and liberty rights to that property.<<ref "7">> On this view, any molecular collections of rights can be reduced to atomics.
The language of atomic Hohfeldian jural positions might plausibly be complete in its ability to describe all of the various kinds of legal rights positions. I will be formalizing these atomic jural positions into predicates of first-order logic, since they seem to be the building blocks we would use to formally describe more complex sets of rights.
After formalizing Hohfeld’s original jural positions, I will argue that there are actually eight kinds of primary jural positions (rather than the traditional four), and I will only temporarily argue there are four secondary jural positions. Further, I will show exactly what is analogous about the logical relationships between primary and secondary positions, and I will argue that they aren’t identical sets of logical relationships. I will also argue that the correspondence between these jural positions is not merely biconditional but actually a relationship of logical equivalence, and this should help solidify exactly what it means to call something a jural position. Lastly, I will show how the correlativity thesis of the Working Theory of Rights can be formalized, and I will show that the secondary jural positions are really molecules which can each be reduced to sets of two particular atomic, primary jural positions. In effect, I will demonstrate how the two schools of thought together yield a table of eight atomic jural positions, and further that what we traditionally think of as the secondary jural positions are really just a special class of rights-molecules which are reducible to and describable in terms of these atomic, primary eight.
''1.2 – Formalizing the Traditional Primary Jural Positions''
The first school of thought, Hohfeld’s correlativity thesis, can be formalized using four premises.<<ref "8">> The first two premises claim correlative relationships between the primary jural positions, and the third and fourth premises claim correlative relationships between the secondary jural positions. We’ll examine the first two premises in this section.
Where φ is a particular behavior:
*“A has a claim that B φ” is translated as Claim(A, B, φ)
*“B has a duty to A to φ” is translated as Duty(B, A, φ)
*“A has a liberty to φ with respect to B” is translated as Liberty(A, B, φ)
Premise 1: “A has a claim that B φ iff B has a duty to A to φ”
*Claim(A, B, φ) ↔ Duty(B, A, φ)
Premise 2: “A has a liberty to φ with respect to B iff it is not the case that B has a claim that A ¬φ”
*Liberty(A, B, φ) ↔ ¬Claim(B, A, ¬φ)
Transitivity will enable us to logically interrelate claims, duties, and liberties. Since we have assumed a biconditional relationship between claims and duties (premise 1), and we have assumed a biconditional relationship between liberties and claims (premise 2), we can establish a biconditional relationship between liberties and duties. Essentially, since we know:
*¬Claim(B, A, ¬φ) ↔ ¬Duty(A, B, ¬φ)
And, since Liberty(A, B, φ) just in case ¬Claim(B, A, ¬φ), then we know:
*Liberty(A, B, φ) ↔ ¬Duty(A, B, ¬φ)
The rule for converting a duty into a claim (and vv.) is simple – replace the predicate and switch the first two arguments. The rule for converting a claim into a liberty (and vv.), however, is slightly more complicated – replace the predicate, negate the entire sentence, switch the first two arguments, and negate the third argument. The rule for converting a duty into a liberty (and vv.): replace the predicate, negate the entire sentence, and negate the third argument. With these rules in mind, we can convert any one of these three primary jural positions (claim, liberty, or duty) into either of the other jural positions.
''1.3 – Eight Kinds of Primary Jural Positions''
Given our rules, we can generate the following eight sets of unique jural relationships:
[img[hohfeld-2.png]]
This is the extended table of all possible jural positions between A and B regarding φ and ¬φ. Note that the grey, vertical line shows a relationship of opposites. The black, horizontal arrows show the biconditional, correlative relationship.
Each box shows three jural positions related by the correlativity thesis. A jural position implies two others. Take the top-right box: a claim, Claim(A, B, φ), has both a corresponding duty, Duty(B, A, φ), as well as a no-liberty, ¬Liberty(B, A, ¬φ). The same is true for the other sets.
As I will argue later, these sets aren’t really three different yet correlated jural positions, but rather each set of relationships is one atomic jural position with three different expressions of the same semantic content.<<ref "9">>
Only three predicates are necessary, but there are many combinations to consider. The table above suggests there are actually eight kinds of primary jural positions. I submit that there aren’t simply four kinds of primary jural positions. If “no-claim” is really a genuine kind of jural position, then so are “no-liberty” and “no-duty,” and this is true in both directions, from A to B and from B to A, regarding both φ and ¬φ, hence eight unique kinds of jural positions.
In a footnote, Hohfeld provides some perspective on the notions of correlatives and opposites. He explains:
Note that in dealing with the correlatives, we are looking at the same situation from the point of view of first one and then the other of the two persons involved, but that when dealing with jural opposites we are looking at two different situations from the point of view of the same person, i.e. in one situation he has, for example, a right, in the other, “no-right.”<<ref "10">>
The opposite of Claim(A, B, φ) is ¬Claim(A, B, φ). According to Hohfeld, the opposite jural positions must be understood from the point of view of the same person. We might think of Claim(A, B, φ) from the point of view of agent A, in some sense, and the opposite or negation of it, ¬Claim(A, B, φ), also from the point of view of agent A. They are opposites because they use the same atomic sentence, just one is negated and the other isn’t. Employing this exact same reasoning, we can see that the direct opposite of Duty(A, B, φ) is ¬Duty(A, B, φ), and the opposite of Liberty(A, B, φ) is ¬Liberty(A, B, φ). The extended table above shows this.
Hohfeld’s traditional table does not clearly show the opposite relationships for duties and liberties. From the traditional table, the opposite of duty, Duty(A, B, φ), is a liberty. What is this liberty though? If it is from the same point of view, agent A’s, regarding B and φ, then the traditional table may falsely lead us into thinking the opposite of Duty(A, B, φ) is Liberty(A, B, φ). Hohfeld is actually claiming, however, that the opposite of Duty(A, B, φ) is Liberty(A, B, ¬φ). Note how the correlative liberty is regarding ¬φ, not simply φ. The traditional table does not make this clear, but the extended does.
The extended table shows that the opposite of Duty(A, B, φ) is ¬Duty(A, B, φ), and ¬Duty(A, B, φ) implies that Liberty(A, B, ¬φ). Since the Hohfeldian opposites rely upon negating entire jural positions, and given the his correlativity thesis, we can see from the extended table how the opposite of duty implies a particular kind of Liberty, not about φ from A’s point of view, but rather about ¬φ from A’s point of view.
The extended table presents Hohfeld’s argument more clearly than the traditional table. Essentially, with the extended table, we can both apply the reasoning from the quote above, which shows that opposites rely upon negations of the entirety of jural positions, and we can cleanly account for Hohfeld’s negations of φ regarding liberties (given the correlativity thesis).
Regarding Hohfeld’s notion of correlativity, we will also find that extended table more clearly presents Hohfeld’s argument more so than the traditional table. Both the traditional and extended table show that Claim(A, B, φ), from the point of view of agent A, is correlated to Duty(B, A, φ), from the point of view of agent B. Likewise for the other direction, Duty(A, B, φ) and Claim(B, A, φ). However, when we consider liberty, Liberty(A, B, φ), the traditional table may falsely lead us into thinking the correlative jural position is ¬Claim(B, A, φ). Hohfeld’s argument, however, is that Liberty(A, B, φ) is correlated to ¬Claim(B, A, ¬φ). Just as in the case of opposites, the correlatives hinge upon negating φ, which the extended table shows and the traditional does not as clearly.
Further, the extended tables have more fully developed each position. A situation in which someone has a claim, Claim(A, B, φ), is not just correlated to a duty, Duty(B, A, φ), but it is equally correlated to a no-liberty, ¬Liberty(B, A, ¬φ). The traditional table does not make this as clear, partly because no-liberty and no-duty aren’t included in the traditional table.
Ultimately, I’m inclined to think there eight kinds of primary jural positions because agent A can be legally positioned to B regarding φ or ¬φ in exactly eight distinct ways.
''2.1 - Formalizing the Traditional Secondary Jural Positions''
The remaining two premises of the first school of thought, Hohfeld’s correlativity thesis, are examined in this section.
Where ψ is a particular primary or secondary jural position:
*“A has a power over B regarding B’s ψ” is translated as Power(A, B, ψ)
*“B has a liability under A regarding B’s ψ” is translated as Liability(B, A, ψ)
*“A has immunity from B regarding A’s ψ” is translated as Immunity(A, B, ψ)
Premise 3: “A has a power over B regarding B’s ψ iff B has a liability under A regarding B’s ψ”
*Power(A, B, ψ) ↔ Liability(B, A, ψ)
Premise 4: “A has immunity from B regarding A’s ψ iff it is not the case that B has a power over A regarding A’s ψ”
*Immunity(A, B, ψ) ↔ ¬Power(B, A, ψ)
Transitivity will enable us to logically interrelate powers, liabilities, and immunities. Since we have assumed a biconditional relationship between powers and liabilities (premise 3), and we have assumed a biconditional relationship between immunities and liabilities (premise 4), we can establish a biconditional relationship between immunities and powers. Essentially, since we know:
*¬Power(B, A, ψ) ↔ ¬Liability(A, B, ψ)
And, since Immunity(A, B, ψ) just in case ¬Power(B, A, ψ), then we know:
*Immunity(A, B, ψ) ↔ ¬Liability(A, B, ψ)
The rule for converting a liability into a power (and vv.) is simple – replace the predicate and switch the first two arguments. The rule for converting a power into an immunity (and vv.), however, is slightly more complicated – replace the predicate, negate the entire sentence, and switch the first two arguments. The rule for converting a liability into an immunity (and vv): replace the predicate and negate the entire sentence. With these rules in mind, we can convert any one of these three secondary positions (power, immunity, or liability) into either of the other jural positions.
''2.2 – Four Kinds of Secondary Jural Positions''
Similar to the primary jural positions, we can generate the following four sets of relationships:
[img[hohfeld-3.png]]
This is the extended table of all possible power, liability, and immunity relationships from A to B regarding ψ. Note that there is no ¬ψ, hence there are fewer combinations of secondary jural positions to consider. From this table, we can see that the opposite of Power(A, B, ψ) is ¬Power(A, B, ψ), just as the standard Hohfeldian opposites shows. Further, the opposite of Liability(A, B, ψ) is ¬Liability(A, B, ψ), which just is correlated to Immunity(A, B, ψ).
Here, we can agree with the standard Hohfeldian analysis. From what we have now, I’m inclined to think there four kinds of secondary jural positions because agent A can be legally positioned to B regarding ψ in exactly four distinct ways.<<ref "11">>
''2.3 – Comparing and Contrasting the Logical Relationships of Primary and Secondary ''
There are some interesting similarities between the logical relationships amongst the primary jural positions and amongst those of the secondary jural positions.
The translation of the primary jural positions to first-order logic (FOL) predicates has a similar structure to the translation of the secondary jural positions to FOL predicates. They all employ ternary predicates. These predicates all demonstrate a relationship from agent A to agent B regarding some behavior or jural position, φ or ψ.
Further, the transitivity of each set of jural positions is virtually identical. The highly parallel argument structures (1.2 and 2.1) make that very clear. The only major difference I find is that the primary predicate conversions require a negation on φ, when converting from a liberty to the claim or duty (and vv.), while secondary predicate conversions do not require a negation on ψ, when converting from immunity to power or liability. This had impact on the quantity of combinations we had to consider.
The relationship between the predicates liberty/claim/duty, regarding agents A and B with respect to φ, is not perfectly analogous to the relationships between the predicates immunity/power/liability, regarding agents A and B with respect to ψ. Albeit, the transitive relationships are basically identical. The result of this was that I concluded there were eight primary jural positions, but still only four secondary jural positions.
''2.4 – Logically Equivalent Positions''
So far, I’ve carefully stated these relationships as mere biconditionals (which is what I’ve run into in the literature), which is not as strong a statement as claiming that they are logically equivalent. Just to be clear on the difference, consider a world in which c is a small Tetrahedron. These three sentences are true:
*Tet(c) ↔ Small(c)
*Cube(c) ↔ Medium(c)
*Small(c) ↔ ¬¬Small(c)
The first two sentences are true in our world, but they aren’t logical truths because they aren’t true in all possible worlds. The last sentence, however, is a logical truth. If a biconditional is true in all possible worlds (i.e. true in every model) – and is, therefore, a logical truth – then the biconditional results in a logical equivalence. Since Small(c) ↔ ¬¬Small(c) is a logical truth, then Small(c) ⇔ ¬¬Small(c).
Take another biconditional example: P is larger than Q iff Q is smaller than P. Syntactically, these are different sentences: Larger(P, Q) and Smaller(Q, P). Semantically, however, they are the same. These sentences are just expressions of the same relationship between P and Q. Since Larger(P, Q) ↔ Smaller(Q, P) is a logical truth in virtue of the meanings of the predicates, then Larger(P, Q) ⇔ Smaller(Q, P). These are logically equivalent sentences. The same thing, however, is occurring in conceptual analysis of the predicates of Hohfeldian jural positions.
I am claiming that our biconditionals have been too weak and inexpressive. Since we are performing conceptual analysis, these relationships are stronger, and we should really claim that these are logically equivalent. Consider this kind of jural position:
*Claim(A, B, φ) ↔ Duty(B, A, φ)
* Duty(B, A, φ) ↔ ¬Liberty(B, A, ¬φ)
We might think of them as being three different jural positions, one position for A and two for B, which simply correspond to each other. If they really are three different jural positions instead of one, then we should continue to express these relationships as biconditionals. Yes, the biconditionals are true; these sentences do share the same truth values. But, given the meanings of these predicates, I believe the relationships are stronger (analogous to the Larger and Smaller example). These sentences have the same semantics, which is why they are logically equivalent. Part of what it means for A to have a claim that B φ just is for B to have a duty to A to φ, which just is that B has a no-liberty to not φ with respect to A. The members of this claim/duty/no-liberty trio are conceptually bound to each other, and it doesn’t make sense to separate these as different jural positions. They are three different ways of expressing the same fundamental jural position shared between A and B regarding φ.
Essentially, I believe there isn’t a possible world in which the biconditionals are false, which would mean those biconditionals are logical truths. Hence, my claim is stronger:
*Claim(A, B, φ) ⇔ Duty(B, A, φ)
*Duty(B, A, φ) ⇔ ¬Liberty(B, A, ¬φ)
The same kind of reasoning holds for all the other kinds of jural positions outlined in the final tables of sections 1.3 and 2.2. Thus, it should be much clearer as to what we call a jural position, and why. Each set from our tables is really just one jural position with three expressions. Hence, there are eight primary jural positions and, tentatively, four secondary jural positions.<<ref "12">>
On a side note, one of the results of regarding these biconditionals as equivalences is that ψ, in the case of our secondary jural positions, is a not as simple an object as we thought. A particular ψ does not belong to any one individual, but rather to two agents. Thus, when we say “A has a power over B regarding ψ,” we must recognize that it is not simply B’s ψ, but a jural position of B and some other agent. That jural position is their jural position together – we may have three expressions of that jural position, but it has the same semantics.
''3.1 – Correlativity Thesis of the Working Theory''
We now pass on to the second school of thought, the correlativity thesis of the Working Theory of Rights, which posits another set of logical relationships between the primary and secondary jural positions. Again, I will not be defending this position, but I will formalize it, demonstrating how the secondary jural positions can be reduced to a specific set of primary jural positions. We have the tools to make the Working Theory of Rights’ claims perspicuous.
You will note that I didn’t offer any detailed semantics to our predicates so far. For example, I never fleshed out exactly all of what a claim-right means, even though I considered how it is logically related to the other primary jural positions given our commonly agreed upon premises. One nice thing about presenting the logical relationships in this way is that we don’t need to have agreed upon exactly all of what counts as a claim-right in order to understand certain things about these jural positions. Maybe some theories of claim-rights have additional details or definitions of exactly what counts as a claim-right. This may be okay though. Just as long as we agree to Premises 1-4 (which many people seem willing to do) and the logical equivalence argument in section 2.4, then the rest of my argument falls out of it. Hence, I’ve been able to overlook some of the defining characteristics of these jural positions. In order to juice our intuitions about the Working Theory of Rights’ reduction, however, I will need to briefly add some semantic meat to the bones of these predicate symbols.
3.2 – Power, Atomic and Molecular
Hohfeldian power is the legal capacity to introduce, extinguish, or change some primary or secondary jural position. For example, you have the power to revoke my (hypothetical) liberty to not leave your home. You have the power to change our shared jural position. You can extinguish a liberty I had to not leave your home, revoking Liberty(Me, You,¬LeaveYourHome), and instead introduce a no-liberty for me to not leave your home, ¬Liberty(Me, You, ¬LeaveYourHome). Note our equivalences:
*Liberty(Me, You, ¬LeaveYourHome) ⇔ ¬Duty(Me, You, LeaveYourHome) ⇔ ¬Claim(You, Me, LeaveYourHome)
*¬Liberty(Me, You, ¬LeaveYourHome) ⇔ Duty(Me, You, LeaveYourHome) ⇔ Claim(You, Me, LeaveYourHome)
When you exercise your power, our first jural position is extinguished, and the second is introduced to us. Note how the exercise of this power is just one behavior. Since P v ¬P, if you extinguish P, then you introduce ¬P. At least for now, we can think of this as an atomic power, although later, I will show that even atomic powers are really molecular jural positions (when they are reduced to primary jural positions).
Interestingly, while atomic power can’t be broken down into two different acts in this case, there may be cases where certain things we might initially think are atomic instances of power are actually molecular, and they can be broken down into more atomic parts. For example, if I exercise the power to change how much money you owe (let’s say I make it so you owe me 50% less, but it could have been 1%, 2%, etc.), then I’m extinguishing P, but introducing Q (rather than merely ¬P). Hence, this power is already molecular, since introducing Q implies extinguishing P, it seems that a power to introduce Q is molecular.
It may be even more molecular, depending on how we want to think about it. We might claim that I have an extinguishing power paired with some introduction power for making you owe me 50% less money. But, I also have an extinguishing power paired with some introduction power for making you owe me 1% less money. The same is true for 2%, and so on. Hence, my so-called power to change how much money you owe is really molecular, and it can be broken down into a tightly knit molecule of a great many number of atomic powers. Hopefully this elucidates how there are cases of what we took to be atomic powers which turned out to actually be molecular powers, and it showcases the expressiveness of Hohfeld’s language.
The Working Theory of Rights claims that this legal capacity is a liberty to modify our jural position. Essentially, on this theory, if you have a power, then you have the liberty to introduce, extinguish, or change a particular jural position. Note that this is still speaking in terms of atomic jural positions.
One counterexample to this correlation between liberty and power could involve conflicting powers and duties not to exercise those powers in a certain way by the Supreme Court. Let us say SCOTUS has the legal power to make rulings – that is, to change jural positions for a great number of agents. Supposedly, included in this power is the ability to make a bad ruling, to modify some jural position in a bad way (whatever the standard of badness may be). Now suppose they also have a legal duty not to make a bad ruling. Thus, SCOTUS won’t have a liberty to use that power in a certain way – that is, they don’t have a liberty to make a bad ruling. Thus, it doesn’t appear that power is always a liberty. This may be paradoxical for the Working Theory of Rights, as if this conceptually possible power and duty combination can’t be explained if we agree to the claim that power is a liberty.
The correlativity thesis of the Working Theory of Rights, if it is correct, suggests this counterexample has employed a molecular set of jural positions, but acted as if it was atomic. If we assume the Working Theory of Rights correlativity, then what is really going on in this example is that SCOTUS has a very large set of atomic powers, but no member of that set is a power to make a bad ruling or interpretation. They only have the powers necessary to make good rulings. Any of the ruling powers SCOTUS has, given our assumptions, is such that it will be not be a power to make a bad ruling. This is not paradoxical, however, for the Working Theory of Rights. SCOTUS has liberties to make certain kinds of modifications of jural positions, just as long as they are not bad modifications, in this case. Conversely, SCOTUS doesn’t have liberties to make modifications of jural positions which are bad. The Working Theory of Rights seems capable of expressing the legal positions of SCOTUS. The reduction from power to liberty may be plausible.
It is important to see that, on the Working Theory of Rights, we are often mistaken about the nature of power; many things which people are tempted to treat as atomic powers are not, in fact, atomic – they’re molecular. But, as we will see, given the reduction, we will find that even atomic powers are not really atomic jural positions in the same way as the primary jural positions.
''3.2 – Preliminary Relationship Between Primary and Secondary Jural Positions''
If the correlativity thesis of the Working Theory of Rights is correct, then power is reducible to a particular liberty to introduce, extinguish, or change a jural position.
Additionally, assuming the Working Theory’s correlativity thesis, Hohfeldian liability requires that the liable agent must abide by whatever changes someone makes to his jural positions, just as long as the agent who made the change had the legitimate power to do so. In our example, if you have the power to introduce a duty to me to leave your home, then I am liable to you regarding the changes you could make to our shared jural position. Essentially, I have a duty to abide by your modification of our jural position. I have a duty to abide by your changes stemming from your power – I must obey you in this respect.
Since we can flesh out the semantics of power in terms of liberty to modify and liability in terms of duty to abide, let us formalize the logical connection between the primary and secondary jural positions as set out by correlativity thesis of the Working Theory of Rights.
''3.3 – Formalizing the Relationship between Primary and Secondary Jural Positions''
Maintaining our previous translations and predicates, and where X(ψ) is the act of introducing, extinguishing, or changing ψ, and where Abide(X(ψ)) is the act of abiding by the results of X(ψ):
Premise 5: “A has a power over B regarding ψ ⇔ A has the liberty to X(ψ) with respect to B”
*Power(A, B, ψ) ⇔ Liberty(A, B, X(ψ))
Premise 6: “A has a liability under B regarding ψ ⇔ A has a duty to B to abide by B’s X(ψ)”
*Liability(A, B, ψ) ⇔ Duty(A, B, Abide(X(ψ))
Note the logical equivalence, which is stronger than a biconditional. The claim is a controversial one; the semantics of “A has a power over B regarding ψ” are the same as “A has the liberty to X(ψ) with respect to B,” and similarly for liability. This gives us a strong bridge between the primary and secondary jural positions. We can speak about power in terms of a specific kind of liberty. This liberty can be equivalently expressed as a no-duty or no-claim. Further, we can speak about liability in terms of a specific kind of duty, which can be equivalently expressed as a claim or no-liberty.
Given such a strong correlation between the primary and second jural positions in these premises, we can see a reduction of power, liability, no-power, and no-liability down to specific primary jural positions.
*Power(A, B, ψ) ⇔ Liberty(A, B, X(ψ)) ⇔ ¬Duty(A, B, ¬X(ψ)) ⇔ ¬Claim(B, A, ¬X(ψ))
*¬Power(A, B, ψ) ⇔ ¬Liberty(A, B, X(ψ)) ⇔ Duty(A, B, ¬X(ψ)) ⇔ Claim(B, A, ¬X(ψ))
*Liability(A, B, ψ) ⇔ Duty(A, B, Abide(X(ψ)) ⇔ Claim(B, A, Abide(X(ψ)) ⇔ ¬Liberty(A, B, ¬Abide(X(ψ))
*¬Liability(A, B, ψ) ⇔ ¬Duty(A, B, Abide(X(ψ)) ⇔ ¬Claim(B, A, Abide(X(ψ)) ⇔ Liberty(A, B, ¬Abide(X(ψ))
This is a table of the reduction of power, liability, no-power, and no-liability, as secondary jural positions, to an equivalent set of primary jural positions. It isn’t, however, complete. The problem is not that we’re missing immunity and no-immunity, as the semantics of Immunity(A, B, ψ) are captured by ¬Liability(A, B, ψ), and ¬Immunity(A, B, ψ) by Liability(A, B, ψ). The reduction of immunity and no-immunity to primary jural positions would be identical to the reduction of no-liability and liability. What is missing, however, is the fact that Power(A, B, ψ) is equivalent to Liability(B, A, ψ). Hence, Power(A, B, ψ) is not just Liberty(A, B, X(ψ)), but it is also Duty(B, A, Abide(X(ψ))). The following should make that point clear:
*Power(A, B, ψ) ⇔ Power(A, B, ψ) ⇔ Liberty(A, B, X(ψ)) ⇔ ¬Duty(A, B, ¬X(ψ)) ⇔ ¬Claim(B, A, ¬X(ψ))
*Power(A, B, ψ) ⇔ Liability(B, A, ψ) ⇔ Duty(B, A, Abide(X(ψ)))⇔ Claim(A, B, Abide(X(ψ))) ⇔ ¬Liberty(B, A, ¬Abide(X(ψ)))
Thus, power is reducible to the two specific primary jural positions:
*Power(A, B, ψ) ⇔ Liberty(A, B, X(ψ)) ⇔ ¬Duty(A, B, ¬X(ψ)) ⇔ ¬Claim(B, A, ¬X(ψ))
*Power(A, B, ψ) ⇔ Duty(B, A, Abide(X(ψ))) ⇔ Claim(A, B, Abide(X(ψ)))⇔ ¬Liberty(B, A, ¬Abide(X(ψ)))
Clearly, the opposite, ¬Power(A, B, ψ), would be reducible to two distinct primary jural positions as well (just throwing around negations). In fact, in the same manner, each of the secondary jural positions can be reduced to two distinct primary jural positions, one where φ = X(ψ), and another where φ = Abide(X(ψ)).
''3.4 – Implications and Conclusion''
First, the reduction shows just how remarkably versatile and expressive the primary jural positions can be. Second, formalizing the reduction demonstrates that the secondary jural positions are not actually atomic but, rather, molecular. The semantics of secondary jural positions can be reduced to two atomic, primary jural positions.
To me, this signifies that the real heavy lifting in this conceptual analysis is born upon the backs of the primary jural positions. Those may be the only real kinds of jural positions. What we call the secondary jural positions aren’t really kinds of jural positions, after all – they are just important classes or subsets of the various possible primary jural positions. We only give these particular classes/subsets names because it useful for quickly describing and understanding various legal arguments.
These two schools of thought, the correlativity theses of Hohfeld and the Working Theory of Rights, may or may not be correct. If they are correct, then some interesting conclusions fall out of their premises: there are eight combinations or kinds of atomic, primary jural positions; the logical relationship found between the traditional primary jural positions ends up not being identical to the logical relationship found between the traditional secondary jural positions; each of these jural positions have three logically equivalent expressions (using the predicates claim, duty, and liberty); and, lastly, the traditional secondary jural positions are really molecular positions which are reducible to a specific set of atomic jural positions.
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<<footnotes "1" "Hohfeld, Wesley N. 'Some Fundamental Legal Conceptions as Applied in Judicial Reasoning.' //The Yale Law Journal// 23, no. 1 (November 1913): 16-59. http://www.jstor.org/stable/785533. ">>
<<footnotes "2" "I will provide a more detailed set of premises which define this correlation later in the paper.">>
<<footnotes "3" "Steiner, Hillel. 'Working Rights.' //In A Debate Over Rights//, by Matthew Kramer, Nigel Simmonds, and Hillel Steiner, 233-300. Oxford: Oxford University Press, 2002.">>
<<footnotes "4" "Corbin, Arthur. 'Forward.' //In Fundamental Legal Conceptions as Applied in Judicial Reasoning//., by Wesley Newcomb Hohfeld and Walter Wheeler Cook. New Haven: Yale University Press, 1964. pgs. 27 and 64.">>
<<footnotes "5" "Later, I will go into more detail about what it means for a jural position to be atomic, and I will eventually deny that the traditional secondary jural positions are atomic.">>
<<footnotes "6" "It remains a point of contention about whether or not a collection of individuals can form an agent said to be participating in an atomic duty, claim, liberty, etc. Hohfeld may have aimed for jural positions to be exclusively between two individuals. I’m not sure how much it matters though, and so I will set that aside for now. ">>
<<footnotes "7" "Even these may be molecular and can be broken down into atomics. E.g. maybe (b) is the really a combination of two different atomic powers.">>
<<footnotes "8" "I’ve presented the correlativity thesis in terms of premises because they are debatable (and hence might be false), but also because a valid argument based on these premises will demonstrate what logically follows if we assume the premises to be true (which a significant portion of moral and political philosophers seem to do).">>
<<footnotes "9" "Hohfeld may have held this view himself, but I am not sure.">>
<<footnotes "10" "Hohfeld, Wesley Newcomb, and Walter Wheeler Cook. Fundamental Legal Conceptions as Applied in Judicial Reasoning, and Other Legal Essays,. New Haven: Yale University Press, 1923. pg 10, n. 13.">>
<<footnotes "11" "My conclusion, however, will deny that this is truly an atomic jural position like the primary jural positions.">>
<<footnotes "12" "Again, my conclusion will argue that what are normally called the secondary jural positions aren’t atomic jural positions at all, but, rather, molecules. It isn’t clear to me that they deserve to be called a kind of jural position in the same way as the primary jural positions.">>
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Bibliography
Corbin, Arthur. "Forward." //In Fundamental Legal Conceptions as Applied in Judicial Reasoning//., by Wesley Newcomb Hohfeld and Walter Wheeler Cook. New Haven: Yale University Press, 1964.
Hohfeld, Wesley N. "Some Fundamental Legal Conceptions as Applied in Judicial Reasoning." //The Yale Law Journal //23, no. 1 (November 1913): 16-59. http://www.jstor.org/stable/785533.
Hohfeld, Wesley Newcomb, and Walter Wheeler Cook. //Fundamental Legal Conceptions as Applied in Judicial Reasoning, and Other Legal Essays//,. New Haven: Yale University Press, 1923.
Steiner, Hillel. "Working Rights." I//n A Debate Over Rights//, by Matthew Kramer, Nigel Simmonds, and Hillel Steiner, 233-300. Oxford: Oxford University Press, 2002.
Darwall has hit on something important in his overall distinction. Maybe he doesn't draw the lines exactly as they should be drawn, but he is moving in the right direction. I'm not thrilled with his specific definitions and examples. Some of the moves he makes are either unclear or baffling to me, but I think the overall terminology remains useful (I wouldn’t be surprised if we continued to use it throughout the semester). Some thoughts:
Freedom and Responsibility
I wonder if recognition respect is the kind of thing over which we have some control and appraisal respect isn’t. Moral recognition respect in particular seems to be the real goal we are after in this class, while appraisal respect doesn’t seem directly morally relevant. From a kind of doxastic involuntarism perspective, appraisal seems akin to an evaluation and belief formation concerning how particular tokens matchup to the standard of the good of its type. Whether or not you (recognition) respect someone, which is more than mere action, but also a disposition/attitude/motivation, seems to be a moral matter that requires freedom.
Facts and Objects of Recognition Respect
The object of recognition respect is a fact (39). This seems odd. My intuition (I personally find the pull of moral realism/diamond-talk to be incredibly strong) is that this isn't really the kind of respect for a person that I mean. The object of respect should be the person, not the fact of their personhood. He does go on to say that "to respect something in this way is just to regard it as something to be reckoned with (in the appropriate way) and to act accordingly. Maybe I am quibbling over nothing.
Virtue and Objects of Appraisal Respect
His virtue talk struck me as odd. Perhaps I've totally misunderstood him (and if so, then the rest of what I have to say is gibberish). If I understood him correctly, he has unnecessarily narrowed the concept of appraisal respect. Darwall seems to want to do away with the non-agency features altogether as being capable of being the object of appraisal respect though. That can't be right. I agree that someone's character and choices and agency-related features are more important than their non-agency features, but that doesn’t mean non-agency features can't be appraised. What is this appraisal? It is just comparing the object to the standard of the good of its kind. Does the object flourish as a specimen of its kind? Virtue excellence is key to eudaimonia (in itself a kind of excellence as a specimen), but it takes a lot more to being a good, eudaimonic human specimen than being virtuous. Yes, appraisal respect of persons should focus most upon moral attributes, but I don't see why it should only be about moral attributes. Appraisal can evaluate a specimen’s degree of eudaimonia, not just the sub-component of virtue.
The whole point of the distinguishing recognition from appraisal was to get us closer to what we really mean by respecting persons, treating them as ends, and so forth. There was no need to narrow appraisal respect like he did. Why does appraisal respect have to be about a person? Why can't it be about other kinds of objects? Why isn't there simply a subset of broad appraisal respect which deals with persons in particular? I’m back to evaluating a token by the standard of good of its type.
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Stanford Pre-reading
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"Recognition respect is the disposition to give appropriate weight or consideration in one's practical deliberations to some fact about the object and to regulate one's conduct by constraints derived from that fact."
Why not regulate one's attitudes, intentions, and dispositions over which one has control?
Recognition respect seems (or needs to be) the kind of respect over which we have some control. It likely needs to be a choice.
Appraisal respect seems to be something over which we haven't much choice. In a doxastic involuntarism perspective, this appraisal is just an evaluation and belief formation that coincides with our beliefs about the good of things, and how particular instances of those things matchup to the standard of the good of its kind.
Recognition respect may not obviously involve valuing the object itself. Appraisal doesn't have this "valuing the object itself" either.
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Darwall
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He's hit on something important in this distinction. Maybe he doesn't draw the lines exactly as they should be drawn, but he is moving the right direction. I'm not thrilled with his specific definitions and examples.
"To say that persons as such are entitled to respect is to say that they are entitled to have other persons take seriously and weigh appropriately the fact that they are persons in deliberating about what to do." (38)
This seems too weak.
Darwall demarcates recognition respect and moral obligation very clearly. Recognition respect seems to bring about moral obligation. I don't understand.
I worry that a notion of appraisal respect is at the beginnings of Recognition Respect.
The object of recognition respect is a fact (39)...this seems odd. My intuition (I find the pull of moral realism to be incredibly strong) is that this isn't really the kind of respect for a person that I mean. The object of respect should be the person, not the fact of their personhood. He does go on to say that "to respect something in this way is just to regard it as something to be reckoned with (in the appropriate way) and to act accordingly. Maybe I am quibbling over nothing.
The fact is that persons have dignity. Recognizing that fact is perhaps like appraisal.
I worry that the kind of respect we are going after is the same thing as just being moral. Darwall obviously thinks we ought to respect persons. But, to say that we ought to respect others is just to say we ought to do/intend what we ought to do/intend towards others.
moral recognition respect is a subset - of course, I'm not sure what we really mean by 'appropriate' with any bite if it isn't moral required.
MRR is a kind of attitude.
I know you rail against the fact-finding mission, the diamond-based value theory. This seems to be an intuition which so many people have (or would have if they thought about it). We need an account of that intuition (at least for those of us who take intuitions to be valid epistemological starting places and standards), and why so many people could be wrong. I feel like there is a virtue-theoretic approach to solve this problem, but why resort to solving something which my intuitions say isn't a problem in the first place? At some point, we do get to help ourselves to certain foundational assumptions. There are varying degrees of epistemic requirements, and some people (a skeptic) has a very high requirement, and others simply don't have the same requirements.
Darwall calims that "There are attitudes similar ot moral recognition respect, and referred to as respect, but which differ importantly. A boxer talks of having respect for his opponent's left hoook and an adventurer of respecting the rapids of the Colorado. Neither regards the range of morally permissible actions as restricted by the things in question."
Does he mean that neither 'should' regard or more as a matter of empirical fact that neither does regard? From my perspective, many empirical facts about world, including those two things which are respected, could play into restricted the range of morally permissible actions.
His virtue talk struck me as odd. Perhaps I've totally misunderstood him (and if so, then the rest of what I have to say is gibberish). If I understood him correctly, he has unnecessarily narrowed the concept of appraisal respect. Darwall seems to want to do away with the non-agengy features altogether as being capable of being the object of appraisal respect though. That can't be right. I agree that someone's character and choices and agency-related features are more important than their natural, non-agental features, but that doens't mean non-agency features can't be appraised. What is this appraisal? It is just comparing the object to the standard of the good of its kind. Does the object flourish as a specimen of its kind? Excellence of disposition is key to excellence of being human, but it takes a lot more to being a good human specimen than the right moral attributes. Yes, appraisal respect of persons should focus most upon moral attributes, but I don't see why it should only be about moral attributes.
The whole point of the distinguishing recognition from appraisal was to get us closer to what we really mean by respecting persons, treating them as ends, and so forth. There was no need to narrow appraisal respect like he did.
Why does appraisal respect have to be about a person? Why can't it be about other kinds of objects? Why isn't there simply a subset of broad appraisal respect which deals with persons in particular? Appraisal respect just doesn't matter very much, so why does he focus so much on it?
The funny part is that I think recognition respect of persons has an egalitarian perspective (somewhat like Kant's notion), where no person is better than any other person, and all people must be treated as (with the right motivation) as ends in themselves. There might be other layers of recognition respect that are quite important. Is it irrational to respect my parents more than other parents just because they are mine?
I fail to see how moral recognition respect just isn't the same as being moral.
Insofar as morality admits of degrees (if at all), moral recognition respect seems to as well.
On 46, he claims that "in having recognition respect for a person as such as we are not appraising him or her as a person at all. Rather we are judging that the fact that he or she is a person places moral constraints on our behavior." Why? It seems to be that you can only make such a judgment if you hold persons in esteem, and appraising the object in question as being a person (as being better than the rock by some general standard of the good).
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Hill
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This article went all over the place for me. There was a lot going on, and I fear I didn't understand it as much as I would like.
The basic claim that our intuitions matter in moral life seems right (perhaps even this claim is a sort of intuition). Audi, of course, goes well beyond this claim. He considers how non-inferentially knowable principles of Rossian duty are often grounded in considerations of value, values which are intrinsically good or bad, and which provide broadly positive or negative reasons for action (30-31). That might be right. Ultimately, in some cases, we might take the intrinsic value of something to be the reason for acting or as at least partial grounds for our duty.
Audi leaps into epistemic problems which are woven into these problems. I’m drawn to foundationalist views moreso than coherentist or skeptical views. Some of the work in intuitionism seems to have a foundationalist character to it that I find appealing. Intrinsic value may play a role in the foundation of justifying certain duties.
The intuitionism presented here was gracefully separated from consequentialist views. I was struck, in particular, by the “all relevant considerations fit together” notion (37). Audi seemed to be trying to quantify, codify, and generalize practical wisdom, in a sense, in determining one's final duty. When I take up this view, I’m driven toward some kind of particularism, especially in light of our epistemic fallibility as flawed and finite creatures.
Audi consider how: "Actions performed from duty need not be performed with respect” on 43. That sounds completely wrong to me. Audi seems to separate motive of an action from mode of its execution. Perhaps I don't quite know what that means. His examples seem contrived to me. Keeping a promise in a mean spirit or patronizing attitude either is something outside of our control (not a moral consideration) or it wasn't really keeping a promise as the moral law instructed.
If respect is some attitude outside of the moral law, I don't see why it is important. Do I have control over this attitude? If so, and if it is normative, why wouldn't the moral law dictate that I have that certain attitude?
Is there are difference between acting from duty and acting from respect of a person? It is not so clear to me. I always have the nagging feeling (intuition, perhaps) that what we mean by respecting persons (the important, recognition kind that we are really after in this class) really just is the same thing as being moral.
We might be tempted to think one way we can separate respect for the moral law and respect for persons is that we might find instances in which other people aren't factors in appropriate moral judgment. But, I come back to the notion of self-respect, and that alone would be enough to close any inkling of a gap between respecting the moral law and being respectful persons.
Sometimes we may enter into a language of respecting others, but this isn't different from being moral - it may just being a different way of viewing the same thing, a different facet or perspective of the same gem. At best, I think respect for people is just one step removed from respect for the moral law.
I feel like we will accomplish much in this class if we can distinguish being moral from having respect for persons in a meaningful and significant way. But, again, if respect for persons is anything other than respect for the moral law, then why would it matter? Why should it be normative? Why should I ultimately care about it?
---
```
Audi
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To not be an intuitionist,
Intuitions between people conflict.
Intuitionism seems to have a great deal in common with epistemic foundationalism (of which I'm quite fond). The problem is that we don't seem to have much agreement on moral foundations/intuitions as we might for more generic epistemic claims (a = a, p v ~p, etc.). Disagreement among moral intuitions seems to be a problem, as we want intuitions to be somewhat apodictic, obviously, self-evident, non-inferred, etc.
If you deny intuitionism, what other options do you have left? Borrowing from epistemology, it seems that we either take on coherentism (which has its own problems) or some skeptical point of view (of which there are many analogous views in metaethics).
----------------
This article went all over the place for me. There was a lot going on, and I fear I didn't understand it as much as I would like.
Rawls, reflective equilibrium, our intuitions matter
basic, non-inferentially knowlable principles of Rossian duty as grounded in considerations of value, values which are intrinisically good or bad, and which provide broadly positive or negative reasons for action (30-31)
Ross's theory presuposes that considerations of intrinsic value possibly ground duties, but certainly provide a way to see performance of duty as respecting or promoting something intrinisically good. (31-32)
Audi continues to say 'respect' that which is intrinisically good. That is interesting. I worry this is a kind of appraisal respect. Perhaps I'm jumping the gun, and I'm not being charitable in that worry though. He does continue to talk about "production of what is intrinisically good" and the opposite for the bad...this sounds like recognition respect. We take the intrinisic value of something to be the reason for acting or as at least partial grounds for our duty and/or motivation. (32)
Final duties determined by practical wisdom, acc. to Ross. Audi questions how we can specify the extent to which practical wisdom is applied if we take values as a basis for duties.
moral judgement need not be grounded in non-moral normative judgements (33)
Audi seems to be arguing that there is a possible foundation beneath "being honest" or "avoiding injustice" (33-34). We can continue a chain of question-asking, "but why is that normative?" or "what justifies the normativity of X?". Ross is claiming that intrinisic goodness or badness can sometimes play this foundational role. It is sometimes the real foundation.
Audi makes a point about the malicious man in pleasure, and how overall duty is not just a matter of the number of reasons we have, nor of the quantity of good we can produce (or bad we can avoid), but of how all relevant considerations fit together. (36-37). This "all relevant considerations fit together" (37) notion is curcial in understanding the strong prohibition of sacrificing one person for the sake of the general happiness. (37).
I feel like Audi is trying to quantify/specify practical wisdom in determining one's final duty. This is an interesting move (which I actually like), and one which most virtue-theorists would find unacceptable.
The word "proof" has a very technical and highly specific meaning to me. Audi should not use the word like this (it falsely lends more than it should). Maybe the word "justify" is better. Maybe a concept of rational acceptence is being used here. I don't know.
What justifies our reasons as deeply flawed, fallible, and finite creatures? This brings us very far into the realm of epistemology. Rationality comes in degrees, and we can only be responsible to the degree we can be rational.
I have plenty of reasons to deny that intuitions are relevent.
Articuluability of grounds, explanation, or justification. If this is always possible, then a generalized account of adequately grounded moral judgements can be produced. Virtue ethicists would hate this (Hursthouse). Against codifiability of moral judgements and justifications.
Ontic grounding (41)
Audi claims on 43: "Actions performed from duty need not be performed with respect." That sounds completely wrong to me.
Is there are difference between acting from duty and acting from respect of a person? It is not so clear to me. I always have the nagging feeling (intuition, perhaps) that what we mean by respect (the important, recognition kind that we are really after in this class) really just is the same thing as being moral. Doing the right thing in a circumstance for the right reasons - simple as that. We might be tempted to think one way we can separate respect for the moral law and respect for persons is that we might find instances in which other people aren't factors in appropriate moral judgment. But, I come back to the notion of self-respect, and that alone would be enough to close any inkling of a gap between being moral and being respectful. Being moral just is respect for the right things. Sometimes we may enter into a language of respecting others, but this isn't different from being moral - it may just being a different way of viewing the same thing, a different facet or perspective of the same gem. I feel like we will accomplish much in this class if we can distinguish being moral from having respect for persons in a meaningful and significant way. (43)
Respect for the moral law, respect for people. Being moral. Odd locutions. Taking those things to be the ultimate reasons and motivations for acting in a particular way. Show me a case or where respect from the moral law can be pulled apart from respect for people. It isn't just that they lead to the same thing. At best, I think respect for people is just one step removed from respect for the moral law.
Respect is being motivated by the right reasons to act in a particular way in a particular circumstance.
Another question, if respect for persons is anything other than respect for the moral law, then why would it matter? Why should it be normative? Why should I ultimately care about it?
Audi seems to separate motive of an action from mode of its execution. (43) I don't quite know what that means. His examples seem contrived to me. If respect is some attitude outside of the moral law, I don't see why it is important. Do I have control over this attitude? If so, and if it is normative, why wouldn't the moral law dictate that I have a certain attitude?
Keeping a promise in a mean spirit or patronizing attitude either is something outside of our control, it wasn't really keeping a promise as the moral law instructed.
The respectfulness requirement isn't anything different from just being a part of the moral requirement. Respectfulness is a subset of considerations of the moral requirement.
Respecting the relevent intrinsic value (45)
What do you mean by intrinsic value?
Isolation argument- world a and b same (no humans or anything, just nature), but b has a picasso in it. Is one more intrinisically more valuable than another?
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Nagel,
Value possibilities;
-has value
-we do value
-it ought to be valued
Realist side "has value"; subjectivist/relativist "we do value;
Need a different justification for why something ought to be lvaued, or you need a different justification. Nagel has a different justification.
Nagel, Gewirth as well, Dworking as well, popular by Korsgaard.
Movement away from "has value" but rather "ought to be valued" on pain of contradiction.
What is Nagel's argument>?
We have the first personal, subjective reasons that motivate us to act in certain ways. We can't treat them as subjective, they have to objective.
How does his argument differ from moral realism?
His argument:
Why should you not cause another person pain?
Steps:
Shift the action to yourself. Seeing someone else doing it, how would you like to have it happen to you?
Well, Iwould hate it.
If you ahve to get from I would hate it, to nobody should betreated that way.
Imagine the experience.
I would dislike it. (masochist countexample, but some might like it)
However, I would resent it. (83)
Dislike is subjective, but resenting is universal.
I claim it to be objectively bad/wrong (84) [agent-neutral value]
You don't index it as 'Your pain is bad'- not bad because it is my pain, but rather it is bad as such, wherever it happens.
THerefore, everyone has a reason to avoid it, or not do it, (or to do it if it is objectively good)
---------------
Koorsgaard, for whatever you like
If you say Seahawks, you should commit yourself to saying everyone should like the Seahawks.
-----------------
How does this differ from moral realism?
People dependent features. Self-dependent. If you weren't around to ask the question, it wouldn't be objectively wrong. It is a fact about people, but not a fact about people.
Initially, there isn't really a difference. The difference is just epistemic. In the moral realism, you need to intuit directly.
It is one thing to regard yourself as having value, and actually having value. When you make a sandwich, you assume your life is worth maintaining. But, you still don't quite have why you should regard others as having value.
Could you convince hitler with this argument?
etiquette/convention rules vs. moral rules. I don't resent that someone used the wrong curtain colors. ONly feel resentment for moral issues maybe?? If resent and objectively wrong are always the same thing, then isn't that what we need to show????
Boxer hit, he resents it?
We can be wrong about what we shoudl resent? What should you resent? If we have a narrow definition of resent. Why do we resent something rather than merely dislike? You need a further grounding. What causes resentment?
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Paper topics:
What is respect? Do we agree with Darwall's distinction.
Moral realist, Audi's defense.
Nagel argument.
```
Nagel's piece was the most interesting of those we read, although I'm not sure how much I have to say about it. I swear I hear Rawls in this piece.
The golden rule strikes me as having something quite right about it. Not elevating yourself above others does seem to be a crucial aspect of figuring out respect/morality. Taking on a perspective where you lose your personal attributes, removing that bias, and thinking of yourself just as someone, does seem to be a step in the right direction.
As for the gouty toes examples, I want there not just to be merely 'a reason' to remove the heel, but I want that to be an overriding reason, a moral reason, which trumps whatever other so-called reasons one might have (even if they are all objective reasons).
Lastly, and I hate to harp on this point again, but I really don't see exactly how respect (the kind of respect we are really after in this class) and morality are all that different from each other. They seem to be after the same goal, in the same circumstances, about the same objects, etc. Maybe they are just different ways of expressing the same thing. I'm in murky water here.
Why isn’t respect for X just being motivated by, pursuing, and acting in the right way regarding X for the right reason(s)? Whether we respect persons or we respect the moral law, respect seems to just be “being moral” as defined by the moral law.
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```
Surprisingly little to say.
Please focus on Audi, Nagel, and the two Kant texts. Dworkin and Korsgaard (read only pp. 119-124) make similar points, but are optional.
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Nagel
-----------------------------------
Golden Rule Altruism
Shedding yourself personal-persective for a someone-perspective. That is how others view you, after all, and that is how you view others, as a someone. But, wait, he switches to personal on 84.
Primary Task: Discover a foundation for the belief that the reasons he think his needs provide for others to act.??
I fear you are going to rail against the value-talk Nagel gives us on 85. "that in accepting goals or reasons myself I attach objective value to certain circumstances, not just value for myself; similarly when I acknowledge that others have reason to act in their own interests, these must finally be reasons not just for htem, but objective reasons for the goals which they pursue or the acts which they perform."
I think egoism often isn't so complicated. Deny morality; do what you want do and be as selfish as you want to be (there are no objective reasons to do anything, so why not?). Done.
"The principle underlying altruism will require, in other words, that all reasons be construable as expressing objective rather tha subjective values." 88
I hear Rawls in this piece.
Nagel's piece was the most interesting of those we read, although I'm not sure how much I have to say about it. I swear I hear Rawls in this piece.
The golden rule strikes me as having something quite right about it. Not elevating yourself above others does seem to be a crucial aspect of figuring out respect/morality. Taking on a perspective where you lose your personal attributes, removing that bias, and thinking of yourself just as someone, does seem to be a step in the right direction.
As for the gouty toes examples, I want there not just to be merely 'a reason' to remove the heel, but I want that to be an overriding reason, a moral reason, which trumps whatever other so-called reasons one might have (even if they are all objective reasons).
Lastly, and I hate to harp on this point again and again, but I really don't see exactly how respect (the kind of respect we are really after in this class) and morality are all that different from each other. They seem to be after the same goal, in the same circumstances, about the same objects, etc. Maybe they are just different ways of expressing the same thing. I'm in murky water here.
Respect is just being motivated by, pursuing, and acting in the right way for the right reason(s). If you respect the moral law, then you are motivated by it, you pursue it, and you act according to it. If you respect persons, you are motivated by the moral law, you pursue it, and you act according to it. I fear some kind of circularity here, of course.
```
I worry Waldron could be making a large mistake (but I’m not certain sure he does Waldron’s enterprise seems to be built on the wrong foundational assumptions. How could law be the natural habitat for a moral concept such as dignity? Yes, there are attempts to provide legal articulations of it, and jural laws designed to protect a moral dignity, but I don’t see how dignity is naturally a jural concept. Clearly, Waldron is moving from jural law to moral law. My gut instinct tells me this is the wrong direction.
Conceptually, law isn't necessarily normative. Nazi laws are still laws. Laws have no normative content in themselves – they have no true “ought” built-in. I fear there are some embedded disagreements over metaethical + philosophy of law relationships which might make Waldron's argument a non-starter for me.
Maybe Waldron thinks jural law tells us a story, as if jural law were some kind of practical microcosm or implementation of morality (which I would deny), that helps us realize what moral concept we are really after. Waldron isn't just considering just any law dealing with dignity - he is dealing with particular laws of note. Maybe we can learn something very important about the moral concept of dignity from legal articulations. Perhaps, but I think there are some central features of the moral law, regarding dignity, which likely can’t be elucidated by jural law.
What could jural law really tell us about moral law and moral concepts? Moral law gives jural law meaning, significance, or some normative status, but not the other way around. My intuition is that we cannot, conceptually, model moral law after jural law. The moral law is not contingent, not error-prone, not man-made, it is independent of us, it is absolute, it is overriding, it is binding. Jural law, directly or innately, has none of these attributes (although, the moral law may support and justify and require certain jural laws). Moral law has primacy. Jural law and its various concepts, are to be modeled after or to be constructed in virtue of moral imperatives.
Waldron seems to be arguing from a sociological, perhaps evolution of ordinary language point of view, a descriptive point of view, and then, I worry he moves to claim it is prescriptive.
Today, Waldron thinks, dignity is just an equally distributed legal or social rank. That doesn't, of course, tell us that it is actually normative. The “ought” is not obviously there. Waldron needs to secure that for us. Why ought we respect someone with dignity? A purely legal concept of dignity, not rooted in and/or required by moral law, is too shallow, contingent, and lacking in normative force. What dignity really consists in, if it is to be actually normative, must be moral, not jural.
Why should I think status is a legal concept? Why can't we have a moral status and a legal status? There is a difference between having a moral status or right to speak freely and having a legal status or right to speak freely – and the justifications for each are different in my view. Similarly, what counts as legal status, rank, right, or dignity may be quite different from the moral concepts, and justified by different reasons. The status that actually matters, however, is the moral status.
Perhaps I have greatly misunderstood Waldron’s enterprise.
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Lecture 1
How could law be the natural habitat for a moral concept such as dignity or respect? Conceptually, law isn't necessarily normative. Nazi laws are still laws. Laws have no normative content in themselves – they have no true “ought” built-in.
What could jural law really tell us about moral law and moral concepts? Moral law gives jural law meaning, significance, or some normative status, but not the other way around. My intuition is that we cannot, conceptually, model moral law after jural law. The moral law is not contingent, not error-prone, not man-made, it is independent of us, it is absolute, it is overriding, it is binding. Jural law, directly or innately, has none of these attributes (although, the moral law may support and justify and require certain jural laws). Moral law has primacy. Jural law and its various concepts, are to be modeled after or to be constructed in virtue of moral imperatives.
Maybe Waldron thinks jural law tells us a story, as if jural law were some kind of practical microcosm or implementation of morality (which I would deny), that helps us realize what moral concept we are really after. Waldron isn't just considering “any law” dealing with dignity, after all, he is dealing with particular laws of note. Maybe we can learn something very important about the moral concept of dignity from legal articulations. I have my doubts though.
I fear there are some embedded disagreements over metaethical + philosophy of law relationships which might make Waldron's argument a non-starter for me.
Why should I think status is a legal concept? Why can't we have a moral status and a legal status? There is a difference between having a moral status or right to speak freely and having a legal status or right to speak freely – and the justifications for each are different in my view. Similarly, what counts as legal status, rank, right, or dignity may be quite different from the moral concepts, and justified by different reasons.
Waldron is moving from jural law to moral law. This is the wrong direction.
Ultimately, even if we wish to define dignity as a kind of status, we need to be able to show the grounds of it. Why do we have that status? Waldron points this out.
If there isn't a moral foundation to jural, status dignity, then why is it important?
Waldron seems to be arguing from a sociological, perhaps evolution of ordinary language point of view, a descriptive point of view, and then, I worry he moves to claim it is prescriptive.
Lecture 2
To clarify his previous lecture, he wants to consider dignity as a legal concept, and model the moral concept on that.
I worry we are just entering into a useless language game here to some extent. What he calls status dignity might just be what we mean by showing respect, and what grounds that status is what we normally call dignity. Or something like that.
Today, dignity is just an equally distributed legal or social rank. That doesn't, of course, tell us that it is actually normative. The “ought” is not obviously there. Waldron needs to secure that for us. Why ought we respect someone with dignity?
A purely legal concept of dignity, not rooted in and/or required by moral law, is too shallow, contingent, and lacking in normative force.
“We evaluate law morally using (something like) law's very own dignitarian resources.” (67)
He is right that our moral views have shifted in an analogous fashion to our legal views.
The goal of Darwall’s distinction between Appraisal Respect (AR) and Recognition Respect (RR) is to bring us closer to understanding the moral “respect to which all persons are entitled,”<<ref "1">> which I will refer to as Respect for Persons (RfP). Darwall believes RfP is some form of RR “owed to all persons,”<<ref "2">> and that RfP is categorically not a form of AR. According to Darwall, RfP occurs when we “take seriously and weigh appropriately” the property of personhood found in “persons in deliberating about what to do.”<<ref "3">> That matches many of our intuitions. Indeed, Darwall makes a few fundamental distinctions which have to be right; however, he goes on to bend his conceptual analysis in ways we should not accept. My goal is to reveal the bare metal of these concepts and highlight concerns or questions surrounding them.
Darwall offers many definitions of RR.<<ref "4">> To have RR is “to weigh appropriately in one's deliberations some feature of the thing in question to act accordingly.”<<ref "5">> RR is “giving appropriate consideration or recognition to some feature” of an object in deliberation “about what to do.”<<ref "6">> For example, I would take the fact that a dangerous bull is charging me as a salient fact for my deliberations for action, and assuming no other facts outweighed my prudential desires, I would flee for cover. I have RR for the fact that the bull is charging me when I weigh that fact and act.
Unfortunately, Darwall often refers to RR as an attitude or a disposition (technical terms in philosophy), but this is an unnecessary layer and perhaps an ad hoc limit to place on the concept of RR. Charitable interpretations of Darwall should lift this restriction, since it is obvious that the concept of RR can accommodate more diverse mental descriptions of this phenomenon.
Darwall emphasizes the psychological aspects of RR (intention and motivation are obviously key), but it is clear that he also aims for action to be an integral component of RR.<<ref "7">> RR is an action resulting from or motivated by the appropriate deliberation concerning some target fact with some other facts.<<ref "8">>
A complete instance of RR consists in a pair: an action and a reason for that action which must be generated in a particular way. If we break apart an instance of RR, we find an object, a perceived feature/fact of that object, a weighing or deliberation of that perceived fact against other perceived facts, at least one subjective standard for weighing (which itself is a special kind of fact from the agent’s perspective), and the action which results from deliberation. Exactly what could count as a standard isn’t clear (the moral law, prudence, or many subjective standards seem to be viable candidates). Darwall emphasizes the feature of the object as the target of RR rather than the object itself.<<ref "9">> Exactly how and which targets of RR are selected is not obvious.<<ref "10">>
It remains unclear to me whether targets of RR must ultimately modify or constrain the action of RR (a strong requirement), or if this fact need only be merely a factor with some (but not necessarily efficacious) weight in deliberations (a weak requirement). If a fact doesn’t have any real effect in weighing, if it isn’t the reason for acting, then can it be a viable target of RR? Darwall appears to imply this strong requirement. For example, he says, “to have recognition respect for something is to regard that fact as itself placing restrictions on what it is permissible for one to do.”<<ref "11">> Maybe, but it isn’t obviously true, and there might be exceptions.<<ref "12">>
Most significantly, Darwall tailored RR with voluntary deliberation and action. RR is the category of respect for which we can possibly be directly, morally responsible (that is not to say that all cases of RR are moral cases). This paves the way for RfP, as a kind of RR, to be morally required of us. Exactly how voluntariness plays out in RR, however, is quite unclear.<<ref "13">> Darwall floods his paper with vague normative language. Darwall gives us a section on moral RR, and it seems as times that he is tempted to collapse the concept of RR into moral RR. Even if that isn’t the case, Darwall leaves behind odd breadcrumb statements about RR, such as, “any fact which is something that one ought to take into account in deliberation is an appropriate object.”<<ref "14">> I worry Darwall wishes to place an objective “ought” filter over what counts as a viable target for RR. Further, in trying to tailor RR as a voluntary kind of respect, Darwall often slips into his murky “appropriateness” language.<<ref "15">> In charity, I take Darwall to be using a shotgun approach to defining RR, and only some of the expressions of RR should really stick in the final analysis. Despite my reservations, I think Darwall is quite right to emphasize the moral possibilities of RR. The voluntariness built into the concept of RR categorically separates it from AR.
Broadly, AR is a kind of attitude or judgment in which one holds an object in high regard without necessarily “having any particular conception of just what behavior from oneself would be required or made appropriate” by that object's “having the features meriting such respect.”<<ref "16">> AR doesn’t take features, facts, or characteristics of an object to be factors in deliberations concerning action; rather, an object is esteemed to some degree as a consequence of evaluating some set of its features against some standard of merit. For Darwall, the target of AR is the object rather than the features of the object.<<ref "17">> AR is an esteem or awe for an object judged to be excellent or judged to have excellent features. This esteem is subjectively considered by the respecter to be merited or deserved.<<ref "18">> For example, when I evaluate Nelson Mandela as a moral agent or person, I consider certain features/ facts about him in measuring his moral virtue, and the result is my esteem for him. Those facts don’t necessarily cause me to act in any particular way. I have AR for him when I simply judge him to be a person of moral merit, when I hold him in high regard or esteem because of how he measures against my subjective standard of what counts as being a good moral person.
AR seems to have a lot in common with the attitude or belief formation of doxastic involuntarism. This lack of voluntariness of AR distinguishes it from RR in a strong manner. It is not clear that AR is something for which one can be morally responsible. There is a possibility, however, that I am overstating the involuntariness of AR. For example, esteem might be understood differently, where I consider the hypothetical situation in which it was possible and morally permissible for me to choose between an object existing as P or Q, where all else being equal, P has more merit. I would choose for the object to exist as P. I worry that even appraisal has a kind of hypothetical action built into it. If this is correct, then perhaps the distinction between AR and RR is not as clear as I had hoped (I’m not sure).
While Darwall doesn’t phrase it this way, we can think of AR as an attitude or belief formed from evaluating to what degree a particular token satisfies what the agent subjectively takes to be the standard of the good of its type.<<ref "19">> Esteem for a token object requires the respecter to have in mind some kind of standard which she uses to evaluate the token object. Presumably the respecter employs what she believes is the standard of the good of the type of the token. An instance of AR consists in a judgment formed by evaluating a token against the perceived standard of the good of its type. Like RR, AR has an object and some set of features of the object, and a standard; unlike RR, AR uses its standard against which to measure the merit of an object’s features, rather than weighing features, and this results in a judgment (rather than an action).<<ref "20">>
Vexingly, Darwall posits an artificial limitation on the concept of AR: the “appropriate characteristics” to be evaluated in AR are “those which are, or are based on, features of a person which we attribute to his character.”<<ref "21">> He says AR is “a positive appraisal of a person or his character-related features.”<<ref "22">> He claims the only viable targets of AR are persons, and the only viable features available for judgment are the moral characteristics of a person. He does not present a real argument for this limitation, although he does claim that AR “for a person assessed in a particular pursuit seems to depend on features of this character (or his excellence as a person) in at least two ways.”<<ref "23">>
First, Darwall considers a tennis player who “may be widely acclaimed as one of the best players in the world and not be widely respected by his fellows.”<<ref "24">> On his view, the tennis player’s moral character is a necessary component of being an excellent tennis player, and he won’t be judged as deserving AR if he is considered vicious. This fails to capture the everyday phenomenon of AR as we ordinarily experience it.
It seems to me that the tennis player is receiving AR as a tennis player given our standard of good of a tennis player, even if he doesn't receive AR as a person given our standard of good of a person. There are various ways in which we can have AR for a token object, and that is because an object can have many types, and we may employ a different standard of good for each type. We can view an object with different type-lenses, and we can employ different standards in evaluating an object. We can evaluate the object as a token of the type tennis player, or as a token of the type human, or as a token of the type person, or as a token of the type husband, etc. He might be a good a tennis player given the appropriate standard, he might even be a decent token human specimen, but then he might turn out to be an awful husband or terrible person.<<ref "25">>
Darwell further claims that “purely 'natural' capacities and behavior manifesting them are not appropriate objects of appraisal respect...even in the context of a fairly narrowly defined human pursuit.”<<ref "26">> This is just another way of saying that the scope of AR is persons and their non-natural moral characteristics. I don’t see why we should agree. He also says, “there may well be characteristics of human beings which are regarded as human excellences but which are not appropriate grounds for appraisal respect.”<<ref "27">> He doesn’t offer a real argument for it. Even if he wanted to claim that we should focus on AR for persons (which is an interesting idea), to the exclusion of human excellence not involved in non-natural moral character, or any other type of excellence, it is obvious that AR is conceptually capable of targeting and evaluating other non-person types of objects, non-moral characteristics, and natural capacities.
A few examples can easily demonstrate why AR is more conceptually capable than Darwall claims. When I stand before Goliath, his natural gargantuan size (perhaps as a soldier in close-combat) fills me with awe. Goliath’s size is a natural capacity, but I can still be filled with AR for him when regarding him as a naturally gigantic soldier. When I see a particular tree flourishing according to the standard of the good of its kind, I evaluate it and appraise it as an excellent tree – a tree of merit. It deserves the title I give it because it meets the requirements set out by the standard of the good of trees. Even Darwall’s bank heist example is best understood by considering that the virtue of the practice of bank robbing and a vicious enough standard of morals (to be willing to steal and commit violent acts) are the standards one would use to reach AR for a particular bank robber. It is still a case of AR, even if it is an odd one. We have evaluated someone with a morally bad character as a good robber, according to the standard of what makes a good bank robber. Darwall’s definition and ad hoc limitations are a mistake.<<ref "28">>
In his zeal to reveal how we can simultaneously fail to have RfP, a kind of RR, and succeed in having AR for the same person, Darwall has unnecessarily embedded moral notions into his definitions and bent his conceptual analysis. His goal is a good one, but he made a mistake in his analysis. We can arrive at this revelation without placing the ad hoc limits that Darwall adds, and indeed we shouldn’t agree to these limits. It is quite unclear why we should believe AR (or RR, if Darwall meant to go that far) is conceptually linked to morality, or moral character, or restricted only to persons as objects.
We are forced to generalize Darwall’s definitions of the concepts of respect which he has over-specified and artificially limits. What is necessary and sufficient? What should we eliminate? What matches our intuitions and our experiences of these phenomena? The bare metal notions are compelling. Darwall started out with kernels of truth, but then he took us down a rabbit hole.<<ref "29">>
I think Darwall’s overall project is generally right, and he gives us a useful framework for appreciating the various ordinary language uses of respect. The real goal, of course, is to better understand RfP. That is the sort of respect that matters the most. The claim that RfP is a kind of RR and not AR seems right. Honestly, I have no idea how to further define RfP, other than to claim it is simply being moral. I have no idea how to separate being moral from respecting persons in any significant way. I think it boils down to talking about two sides of the same coin. Define and explicate being moral, and I think you’ve defined and explicated RfP.
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<<footnotes "1" "Darwall, Stephen. 'Two Kinds Of Respect.' //Ethics// 88, no. 1 (1977): 36">>
<<footnotes "2" "Ibid., 38">>
<<footnotes "3" "Ibid.">>
<<footnotes "4" "Unfortunately, Darwall leaves gaps in his definitions and explanations which are too large. Charity requires us to build some technical bridges to achieve an adequate understanding of his concepts. In the spirit of charity, I feel reluctantly forced to put words in Darwall’s mouth to make clearer what he likely means (or should mean). I will try to be charitable in my exegesis, and ultimately, I will walk away with definitions which may be different than Darwall intended, but I believe these concepts are much more useful, and don’t carry the same baggage.">>
<<footnotes "5" "Ibid. ">>
<<footnotes "6" "Ibid. ">>
<<footnotes "7" "Ibid., 39">>
<<footnotes "8" "Darwall often ambiguously injects an objective notion of “appropriateness” into RR, and it blurs his analysis. What is this objective appropriateness? I will take “appropriate” to mean that the agent is rational in his weighing the facts against his subjective standard – that the agent makes the appropriate, rational inferences given the facts and subjective standard used in deliberation. I worry that Darwall is often tempted to inject an objective moral notion of appropriateness into RR, especially since he later adulterates his definition of AR with an artificial conceptual limitation based on morality. If he meant that, then it is a mistake, especially since several contradictions immediately arise in his examples. Take my paper as either giving him the benefit of the doubt of not making that mistake or attempting to salvage a viable analysis despite that mistake.">>
<<footnotes "9" "The breakdown I’ve given is an atomic instance of RR, which is what I believe Darwall is arguing for. Of course, in many cases, an agent weighs multiple features of multiple objects, and essentially, we might conceive of these cases of deliberation and action as really a molecular set of atomic instances of RR. The crucial aspect of an atomic instance of RR is that it targets a single feature. The atomic components of a molecular instance of RR share the same action and deliberation, but they do not share the same targets: one feature, one atomic instance of RR.">>
<<footnotes "10" "How do we select our targets for RR? Don't we need a reason for picking them out? Isn't targeting a fact for RR a kind of mental action which is the result of some subsequent instance of RR? I fear a regress.">>
<<footnotes "11" "Ibid., 40">>
<<footnotes "12" "For example, it is possible that there are many features/facts of the moral law which are viable targets of RR, even when they are not deciding factors. It is possible these features can and should weigh in all my deliberations (hence, no deliberation should ever be an atomic instance of RR), even in those deliberations where these features ultimately have no impact on or in no way constrain what I can or should choose. The features of moral law, after all, do not always restrict my action (sometimes the moral law does not obligate or restrict any available choice in a circumstance), but I might want to say they can (and should) be viable targets of RR. ">>
<<footnotes "13" "What choices are possible in the various instances of RR? Can we choose our standard(s)? Can we choose whether or not to rationally weigh or how we apply the standard? Can we choose to disregard the results of that weighing? Can we choose whether or not to take a feature of an object as a factor in our weighing? Can we choose the weight of that feature and/or the other facts? ">>
<<footnotes "14" "Ibid. 40">>
<<footnotes "15" "Sometimes his language of “appropriateness” seems to imply an objective moral standard, but I don’t think we have to take him that way. In our conceptual analysis, it seems obvious that a vicious person, like his crook example, can have RR using a vicious standard. The standard the crook employs is not objectively, morally appropriate at all.">>
<<footnotes "16" "Ibid., 39">>
<<footnotes "17" "No argument is given for this switch in target types. Careful examination may reveal that the real target of AR is still the feature of an object and not the object itself.">>
<<footnotes "18" "I find the locution, 'when we speak of someone as meriting or deserving our respect, it is appraisal respect that we have in mind' on pg 39 somewhat odd. I think people merit or deserve our respect in the recognition sense as well. We can untangle this by realizing that appraisal 'desert' is judged via a standard of the good, while the recognition 'desert' is required by the standard of the right (the moral law).">>
<<footnotes "19" "Note that in some cases the agent could be using the wrong standard. A vicious, irrational, or simply mistaken agent may employ subjective standards which do not correspond to objectively correct standards.">>
<<footnotes "20" "Darwall’s explanation of RR implies an atomic/molecular perspective, but his analysis of AR doesn’t suggest a similar atomic/molecular perspective. Whether or not the concept of AR is capable of admitting atomic/molecular instances is not obvious to me.">>
<<footnotes "21" "Ibid. ">>
<<footnotes "22" "Ibid., 41">>
<<footnotes "23" "Ibid.">>
<<footnotes "24" "Ibid.">>
<<footnotes "25" "Note that human eudaimonia, as a standard, is significantly broader than the standard of moral virtue. Human excellence includes more than the moral excellence of being a person. A starving saint may be an excellent person, but not an excellent human.">>
<<footnotes "26" "Ibid., 42">>
<<footnotes "27" "Ibid., 43">>
<<footnotes "28" "I worry that Darwall then goes on to try and make a similar mistake with RR. He says on pg. 45, 'Recognition respect for persons, then, is identical with recognition respect for the moral requirements that are placed on one by the existence of other persons.' We might take him to be talking about RfP, in which case he might be right. I want to point out that not all RR for persons is necessarily the same as RfP though. Why can’t RR for persons be based upon some standard of fear for the harm that other persons may cause us? RR for persons is broader than RfP. Hiding or killing other persons out of fear is a case of RR for persons. It just happens to be a case where the standard isn’t the moral law.">>
<<footnotes "29" "Admittedly, RR seems to be far simpler than Darwall implies. The crux of the concept of RR is just a weighing of facts and an action resulting from that deliberation. If I take a fact to be salient for deliberation or weighing concerning my action, then that fact is the target of my RR. RR seems to be that simple and that broad, although the mechanics underlying it may be complex.">>
I never know what you really expect in these reflection pieces (you rarely have anything to say about them, so I take it as a good sign). I have pages and pages of notes, but I don't want to flood you with my thoughts, concerns, or questions. Sometimes I just go with whatever struck me in the gut the most, whatever I'm most passionate about. With that in mind, here is my reflection:
I find the claim that three formulations are logically equivalent to be an interesting one (I enjoy logic and ethics). I see two paths for getting at the equivalence of the formulations of the moral law.
First, perhaps we can phrase or assume each these formulations as logical truths, and if we can, then they are logically equivalent. All logical truths are logical consequences of each other, which means they are all logically equivalent. So, I have to ask: are Kant's formulations of the moral law logical truths? To be clear, a logical truth is true in all possible worlds (i.e. true in every model). Isn't the moral law like that? I think so, or I wouldn't call it moral law (necessary, universal, absolute, etc.). Maybe Kant's formulations fail to capture the semantics of the moral law, but surely the moral law is a logical truth. If establish Kant's formulations are logical truths, and we have good reasons to think they might be, then we have proven they are logically equivalent.
That said, logical equivalence, particularly regarding logical truths, is perhaps weirder that some might initially realize. For example, 2+2=4, or Smaller(a,b) ↔ Larger(b, a), and P ∨ ¬P are all logical truths, and hence they are also equivalent to the moral law (assuming the moral law is a logical truth). It is odd to say that 2+2=4 is equivalent to the moral law. I kind of like it though.
If we can't think of these formulations as logical truths (which means they can be falsified in some possible world), then the second way is to assume the biconditional relationship between all three formulations in our domain. If those biconditonals are logical truths (i.e. the formulations share the same truth values not just in our domain, but all possible domains) then the relationships are not merely biconditional, but logical equivalent. This is a weaker claim, in some sense, than the previous, but this may be what Kant meant (I don't know). This is the route which I think most people would be tempted to take when they try to establish equivalence. This route seems odd to me though, since the moral law would turn out to be falsifiable in some possible world. I'm not convinced that is even coherent.
The first path allows us to simply analyze each formulation individually. If we can establish them as logical truths, then the work is done. It seems to be much harder to go the biconditional route, in which we actually do have to analyze the relationships between the various formulations. It seems the dilemma O'Neill poses on 127 is hardly a dilemma at all if we go by this first path. She seems to be going for something like the second path.
That said, I worry the reason I've never heard of the first path is that logical truths are generally considered analytic, and if memory serves me correctly, Kant claims the moral law is synthetic a priori (I'm not entirely sure I really, deeply understand this notion). This may or may not be a problem, I don't know. Even if the law were synthetic a priori, it is not immediately obvious to me that the moral law can't be a logical truth.
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Instances where consent matters seem to be a subset of instances where respect is required. Consent does not completely outline what respect for persons means.
What can or can't a person consent to?
How can I simultaneously be treating someone as an end, but as a secondary effect be using them? (e.g. sex) … the requirements of consent scale with epistemic ability
What does it mean for a child to give consent? Presumably, the requirements are high – we have to feed them more information, we have structure the questions in ways they actually comprehend. There is an entire context we have to lay out for them before they can begin to understand the question, a context that more experienced humans would already have. Getting consent is impractical, it seems.
Consider the case of impairment or children. What if it took years and billions of dollars to get their consent? Should we spend that in each case? We won't. We resort to paternalism. But, is this morally acceptable? It seems practical, but even practical options aren't necessarily the morally right ones. Why can we be paternalistic? We aren't ideal agents, as mature adults with full human faculties either – we are limited.
We must take each other's epistemic limitations seriously. There is a difference between getting the consent of an ideal epistemic agent and a finite, limited agent (such as humans).
O'Neill rules out seduction, but considers all contractual relationships (which don't count as economic fraud, whatever that means) to be kosher. That seems unlikely to me. Marxist problem, he eventually considers. Nm, he seems to get it.
Who cares about legal consent? Legal obligations only have meaning qua moral obligations. Moral consent, moral contracts, and moral obligations are all that matter in the ultimate analysis.
Consent requires us to: Discover the morally significant aspect of plans, proposals, and actions.
Hypothetical Consent
What does it mean to ask “whether the fully rational would consent”? We aren't rational enough to answer the question in most cases, it seems to me.
Getting consent means “doing the best we can with what we have.”s What more could be required of us? If we are limited in our ability to give consent, why aren't we also limited in our ability to get it? The moral show must go on though.
I'm fat. A ultra-rational person might say I need to be forced into hard exercise and have my diet controlled. I need some brainwashing to get fit and to want to be fit and continue to try to be healthy. Would this coercion be acceptable?
“Person” is used in a tricky fashion here. Before he defines consent, I feel he needs to elaborate on what he means by person.
Significant and Spurious Consent
Moral consent is a consent to the deeper, fundamental aspects of another's proposals, but not all all aspects of another's proposals.
Morally significant consent requires the possibility of consent or dissent. Those trying to get consent have to make both options possible.
What are the universal necessary conditions for consent? What are the contextual, sometimes necessary conditions for consent?
We must take into the particularities of persons, understand their particular limitations, surrounding their ability to dissent and consent. We have to treat them as the persons they are.
Possible Consent: a Kantian reading
If Kant is going to match my intuitions, I have to particularize maxims. Consent, in this case, seems to focus too much on deception and lying (which Kant is notoriously incapable of handling in an appropriate, intuitive manner).
Is my maxim obvious to the other....vs...would the other person agree to my maxim? Can they share my maxim?
Treat others not as (or merely?) means but as ends in themselves. Their endness places limits on us. Respect is about respecting the limits (pg 114).
I'd like to point out that normally I might think of respect as giving me positive perfect duties, but we can handle this in limits language. Suppose the set of all possible action/motivation pairs, the endness duty places limits on which of those are viable – i.e. it limits all the possibilities down to one – which means it is a perfect duty.
If we only knew that a person was rational and autonomous, then we'd only have the negative standard. The particularities of each person (as a human, as a wife, as a finite creature, etc.), however, give us the positive standards.
We can give no determinate account for the capacities of action of limited rational beings. Presumably, we could give such an account for unlimited, ideal rational beings. That might be true. I think desires might still be possible in ideal beings, and desires are particular to each person in my view (although, Kant would disagree).
The moral law is the same for everyone only in the particularized, contextualized sense. If you find your self in limited rationality position X, which is a part of circumstance Y, then you should do Z with this W intention and motivation.
There is a tension between love and respect. Love is wanting the best for someone, according to what you understand the “good” (or happiness) to be. Respect is seeking the best for someone, according to their understanding of the “good.”??? What about an objective one? Why should we agree? What about someone who has a wildly better grasp of the good?
Sharingh others ends. We are limited creatures as well, so there is only so much we can do, so many ends we can share. We, as human Respecters and Respected, all have limitations.
The core of gaining consent is avoiding deceit and coercion. Thanks.
Universal Laws and ends-in-themselves
I find the claim that three formulations are logically equivalent to be an interesting one. I see two paths for getting at the equivalence of the formulations of the moral law.
First, perhaps we can phrase or assume each these formulations as logical truths, and if we can, then they are logically equivalent. The fact is that all logical truths are logical consequences of each other, which means they are all logically equivalent. So, I have to ask: are Kant's formulations of the moral law logical truths? I want to know what you think about this.To be clear, a logical truth is true in all possible worlds (i.e. true in every model). Isn't the moral law like that? I think so, or I wouldn't call it moral law (necessary, universal, absolute, etc.). Maybe Kant's formulations fail to capture the semantics of the moral law, but surely the moral law is a logical truth. If we Kant's formulations are logical truths, and we have good reasons to think they might be, then we can prove they are logically equivalent.
That said, logical equivalence is perhaps weirder that we might initially realize. For example, 2+2=4, or Smaller(a,b) ↔ Larger(b, a), and P ∨ ¬P are all logical truths, and hence they are also equivalent to the moral law (assuming the moral law is a logical truth). It is odd to say that 2+2=4 is equivalent to the moral law. I kind of like it though.
The dilemma O'Neill poses on 127 is hardly a dilemma at all if we go by this first path.
If we can't think of these formulations as logical truths, then the second way is to assume the biconditional relationship between all three formulations in our domain. If those biconditonals are logical truths (i.e. the formulations share the same truth values, whether true or false, not just in our domain, but all possible domains) then the relationships are not merely biconditional, but logically equivalent. This is a weaker claim, in some sense, than the previous, but this may be what Kant meant. This is the route which I think most people would be tempted to take when they try to establish equivalence. This route seems odd to me though, since the moral law would turn out to be falsifiable in some possible world. I'm not convinced that is even coherent.
I never know what you really expect in these reflection pieces (you rarely have anything to say about them, so I take it as a good sign). I have pages and pages of notes, but I don't want to flood you with my thoughts, concerns, or questions. Sometimes I just go with whatever struck me in the gut the most, whatever I'm most passionate about. With that in mind, here is my reflection:
I don't have any particular argument regarding the reading this week. I have a few thoughts and worries though.
Parfit may be too quick to pull action apart from intention and motivation. I hesitate to make that move. Further, Parfit seems to be pulling “mere means” apart from immorality. It seems as if he intends to weaken the concept of “mere means.”
I worry we might be going off the deep end in trying to flesh out “mere means” here. The point is to treat people as they ought to be treated, as ends in themselves. “Mere means” is shorthand, in my book, for not completely treating/regarding others as the ends they are – it is just another word for failing to follow the moral law. There are innumerable ways to fail to treat/regard another as end; this failure is a matter of degrees, but failure is failure. Sometimes, I get the feeling that people use “mere” in “mere means” to be a severe or perhaps maximal failure, and not just any failure, to follow the moral law. I would disagree though. To treat/regard someone as “mere means” is just a failure of some degree to not treat them as ends.
Maybe there is a dialectical reason for trying to understand the moral law by uncovering “mere means.” Otherwise, we have some kind of circularity problem in Kant's moral law in the same way that Virtue ethicists all too often fail to say anything significant in applied ethics beyond the mantra “do and be what the virtuous agent would do and be” (which is highly uninformative). Imagine answering “what ought we do?” with “follow the moral law,” and “how do we follow the moral law in this case?” with “don't treat those people as mere means,” and “what does it mean to not treat those people as mere means?” with “follow the moral law.” We need a decision procedure, and perhaps discussing “mere means” in Parfit's way is a path towards an important method. I don't know.
Part of the approach here was casuistry (Parfit is gifted at it). Casuistry is odd. On one hand, it satisfyingly points out limits to moral theory by making use of my intuitions, and those are sometimes the only grounds I have. Sometimes I'm stuck thinking that intuition is all I have to support and explicate the moral law. On the other hand, I find it unsatisfying because it only prods a black box, and it doesn't necessarily dive into or generate a theory of moral law itself. Even worse, the problem of disagreement becomes quite strong in this approach.
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“merely as a means,” you were “just” using me and nothing more.
Scientist example (212) isn't so clear. I think one can choose not to cause pain in animals and still perhaps treat those animals as mere means. Suppose I have a rule “try not to cause pain,” that doesn't mean the animals are valuable or worthy of respect or that I actually care about the animals. I can be a certain kind of person that doesn't cause pain but still treats animals as mere means in this case. NM, he deals with it on 214-215
I'm not sure I want to immediately agree to the “doing something to someone as a means of achieving some aim” and “treating this person as a means” distinction. It is not obvious to me that any instances of the first are not instances of the second. We have the “authentic self” problem, which makes identifying the real you important, and we may have Plato's classic “parts and kinds” metaphysics problem embedded here as well. I have no idea what to do with it, other than to say this is not obvious or clear. I proceed with caution (Parfit, as always, is amazing at forcing me into these unknown positions).
Kamm is right in objecting to the definition the rough definition, but Parfit is right about the required revisions.
The Second Mere Means Principle looks a lot like Recognition Respect.
(1) might be too weakly stated, but a stronger version seems definitionally correct. “Our treated of this person is governed by the the moral law” (where governed means in accordance with, but in accordance with also means motivated by) does just fine.
Underlying attitudes or policies for merely as a means.
Parfit goes for “regard” as a mere tool and “treat” /act/ as a mere means.
Parfit may be too quick to pull part the action from the motivation, in the case of the gangster (216).
Treating people as ends just means treating them as they ought to be treated. The limits of how we ought to treat someone seem to be tested by our intuitions and casuistry.
Casuistry is damning to all approaches to ethics. The virtue ethicist's lack of decision procedure demonstrates the inapplicable nature of their claims (or rather that they can't commit to much of anything in applied ethics with objective reasons), and the consequentalist and deontologist both have their direct problem cases.
There seems to be a lot of focus on coercion and deception in “mere means” discussions. I think there are other possibilities. I need not deceive or coerce anyone, and I can still treat/regard them as a mere means, i.e. not an end in themselves.
“Mere means” is too weak. I think we mean something stronger. The problem is that in so many cases, it seems morally permissible (even obligatory sometimes) to use others as a means. “Mere means” implies you aren't treating them as an end, or more specifically, as they kind of end they ought to be treated as.
I worry we might be going off the deep end in trying to flesh out “mere means” here. The point is to treat people as they ought to be treated, as ends in themselves. “Mere means” is shorthand, in my book, for not completely treating/regarding others as the ends they are – it is just the definition of failing to follow the moral law. There are innumerable ways to fail to treat/regard another as end; this failure is a matter of degrees, but failure is failure. Sometimes, I get the feeling that people use “mere” in “mere means” to be a maximal failure, and not just any failure, to follow the moral law. I would disagree though. To treat/regard someone as “mere means” is just a failure of some degree to not treat them as ends.
Maybe there is a dialectical reason for trying to understand the moral law by uncovering “mere means.” Otherwise, we have some kind of circularity problem in Kant's moral law in the same way that Virtue ethicists all too often fail to say anything significant in applied ethics beyond the mantra “do and be what the virtuous agent would do and be” (which is highly uninformative). Imagine answering “what ought we do?” with “follow the moral law,” and “how do we follow the moral law in this case?” with “don't treat those people as mere means” and “what does it mean to not treat those people as mere means?” with “follow the moral law.”
Casuistry is odd. On one hand, it satisfyingly points out limits to moral theory by making use of my intuitions, and those are sometimes the only grounds I have. Sometimes I'm stuck thinking that intuition is all I have to support and explicate the moral law. On the other hand, I find it unsatisfying because it only prods a black box, and it doesn't really dive into the theory of moral law itself. Even worse, the problem of disagreement makes public moral analysis unsatisfactory.
Parfit seems to be pulling apart “mere means” from the immorality. If we take his definition of “mere means,” then I am left asking why I should really care about the “mere means” talk at all. There is only the moral law to consider.
A lot of these examples seem to be demonstrate the ability to partially treat/regard someone as an end. Whether or not this means “mere means” isn't terribly important to me.
I fear Scanlon attempts to pull apart "moral worth" from permissibility (or I have read him incorrectly). This may be a part of his idea of the duality of maxims. Such a move would be a mistake. As far as I'm concerned, we are talking about the same thing. In order to see why I oppose this pulling apart, we need to consider what I believe counts as the appropriate generalized moral decision procedure. Let us think of the moral law as a functional black box, it takes input, the circumstance, computational work is done, and the output is the set of morally permissible actions.
We might say a set of acts (performed simultaneously) + set of reasons for those acts (perhaps one of them is the overriding, primary reason; maybe they are ranked) = Action. The various possible actions available to us are part of our circumstance, and moral law dictates which choices are permissible and which aren't. We are in a position to choose not only how we will act, but what motivates us, about why we will act as such. Without both, we do not have choice or autonomy, and we could not be moral agents.
What is the nature of this input? It must be a circumstance, the state of affairs, the precise case we find ourselves in. It must be detailed enough to show what available choices we have. The circumstance includes the salient facts or beliefs we {F1, F2, ..., Fn}, of the world around us, of our limitations, powers, and freedoms. Among those facts/beliefs is a very important one, it is the fact of the various possible choices available to us. That fact contains a set of the actions we must choose from (it is our plight). We must choose an action; we choose a pair of some set of acts (which can be perfomed in the time frame) alongside some set of reasons for that set of acts. Thus, a complete input might be generalized like this: {F1, F2, ({A1}, {R1}), ({A1}, {R2}), ...,({A1}, {Rn}), ({A2}, {R1}), ..., ({An}, {Rn}), ..., Fn}.
What is the nature of this output? It must be some set of actions, some set of pairs of sets of acts and reasons. All actions which are permissible after the computation make it into the output set, while none of the impermissible actions do. To say multiple actions are permissible is to say that morally, the options are of equal moral worth.
To say an action is obligatory is to say that the output of the moral-law-box yields but a single pair of acts/reasons which is permissible. It means one is only morally permitted to perform exactly all of those acts in the act-set, and must choose to be motivated by exactly all of the reasons in the reason-set. This may actually be a rare occurence.
Often, we have the intuition that certains acts are obligatory. This can't be correct though, since no act apart from a motivation could be morally obligatory - only actions can be obligatory. However, we can still make sense of the intuition in this decision procedure.
To say, in shorthand, that an "act is obligatory," is to say that a certain set of actions are permissible, and they all share in common some specific act as a member of the set of acts found in each those permissible actions.
If we claim that actions only have moral worth when done from duty, then we mean to say that the reason for the act must be because the moral law permits it. To agree to the claim that actions only have moral worth when performed from duty is to claim that the output of the black box will only provide acts/reasons pairs where the primary (I strongly hesitate to say exclusive) reason for the acts is "because the moral law permitted it." In addition to this "from duty" reason, it may be possible that the moral law also requires or allows for other reasons to be members of our set of reasons for acting, I don't know.
Insofar as we aren't choosing our reasons for acts, we don't have actions. For a person to be naturally virtuous, if they act from virtuous inclination, perhaps it is no action at all (merely an act with no reason). It is clear they aren't acting from duty, but in what way, I'm not sure. If they had a choice to act from inclination, where inclination was the reason for the act, then it must be an action, and that would be immoral to do so. It if they didn't have a choice about the reason for their act (I'm not even sure what it means to choose an act without having a reason for it), then it wasn't an action, it wasn't free, it wasn't something for which they can be responsible.
In my view, this is one of the things strongly separates consequentialist views from deontic views. Intentions, reasons for acting, are distinctly relevant to moral worth, i.e. to permissibility. A consequentialist sets aside reasons for acting, and the only output which comes out of their decision prodecure is a set of acts, with no reasons.
Now, hopefully it is clearer what I mean when I say that an action has moral worth just in case it is morally permissible. I am opposed to the notion that they could be pulled apart.
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Identify and assess moral importance of “means and end” language/ideas.
Treating people as ends, and never merely as means, is a “criterion of permissibility” of action, and perhaps reasons for acting. He has to show how the permissibility of an action depend on the agent's reason for performing it.
Treating as mere means seems to be too specific a category of wrongness, and perhaps it fails to capture the full content of the moral law.
Normal use of the term suggests this divide in categories. Is there an abnormal use we seek, or a way to frame the normal use?
Value is a source of reasons. Mere Derivative provides reasons only insofar as the reasons are provided by something else.
“reason to promote” is lacking
Middle of 93, I have no idea what move he is making.
I think this “choosing an end” is an odd way to talk about it. People, objectively, independently of my mind, are ends for me. Whether or not I see them as ends, whether or not I treat them as ends, are entirely different matters. What makes them an end is the moral law, not myself. There is a subjective sense in which “I choose people as ends” possibly. I'm not convinced of that though. I'm worried we can't “choose” to believe anything, although I maybe we can choose whether or not to act on our beliefs (ah, could we have reasons (beliefs) for not acting on our beliefs? - it is a miracle or a death spiral in metaethics). Subjectively, people either are ends, in my eyes, or they aren't – but, I'm not sure if that is a choice. How we cash out autonomy or freedom is crucial here. In some ways, we need that structure in order to build more around it.
How can we be responsible for choosing to act for the right reason if we can't choose our reasons? Maybe reasons for acting are the special kinds of belief which we can choose.
No, pure freedom does require being able to choose your moral beliefs...maybe. It is the only way to escape the infinite regress of Frankfurt, and freedom is the foundation. Nm. We can say that we don't have control over which various posible reasons are available to us for action, but instead, maybe we hav control over which reasons we do act upon. We can act against our beliefs in this way. This gets around the problem of doxastic voluntarism for a little while, while preserving some semblance of freedom and responsibility for acting from the moral law. What reasons do we have for choosing to act against our other reasons? Ah, well, regress again. Pure freedom or nothing.
Who cares “how people see themselves”? It is one thing to assume I have freedom, and another to assume other minds have freedom like mine. It is entirely different to say the reason we should think they have freedom is because they see themselves as having it. That isn't enough.
By adopting an end, we generate a reason for pursuing it. Why should this not be true?
Of course, “being an end itself” is not the same as “having the power to confer positive value on other things by choosing them as ends.”
Eudaimonia is an end in itself. That doesn't give it any powers, and that doesn't even mean we need to be ruled by it. There are times when Eudaimonia is to be ignored and set aside, according to the moral law. There is a difference between being a mere end and being the final end. The moral law is the final end. All other things are judged by it.
I'm still not entirely sure I understand what it means to have the power to generating reasons for pursuing things by choosing them as ends.
Emphasizes the legislator. We are in the dark world of Kant.
Legislating, power to make law, is the power to choose ends.
I'd like some clear definitions here. He wanders too much for taste. What precisely does Scanlan mean by "end" and "reason." He talks a great deal about how they do or do not relate to each other. There are too many dialects of Kantonese for me to know what is going on.
Exsactly what is wrong with "we should act only in ways that others could not reasonably refuse to authorize?" It depends on what we mean by reasonable (and perhaps others) here.
"treat someone as an end in herself only if I take the fact that she is an end in herself as giving me reasons to treat her in some ways but not others"
Scanlon and I may not share the same intuitions about the Gangster example. The gangster could have acted with moral merit, and when he doesn't, he acts without moral merit...and, this doesn't mean amorally, but rather immorally. What he "does", as a mere act (sectioned off from a complete action, which act/reason pair), may not be impermissible, but that is because permissibility has NO meaning outside of intention, of reason for the action. Now, it just so happens that perhaps certain acts can never be paired with any reason and be permissible, but that doesn't mean the act, in itself, is imperissible.
Much is couched is the "meaning of his action."
Two ways on 100
I fear Scanlon attempts to pull apart "moral worth" from permissibility (or I have read him incorrectly). That would be a mistake. As far as I'm concerned, we are talking about the same thing. Let us think of the moral law as a functional black box, it takes input, the circumstance, computational work is done (which we need not concern ourselves with), and the output is morally permissible.
What is the nature of this input? It must be a circumstance, the state of affairs, the precise case we find ourselves in. It must be detailed enough to show what available choices we have. The circumstance includes the salient facts or beliefs we have (F1, F2, ..., Fn), of the world around us, of our limitations, powers, and freedoms. Among those facts/beliefs are the various possible sets of acts and sets of reasons for acting one may take in the releveant future time frame for choice, ({A1}, {R1}), ({A1}, {R2}), ...,({A1}, {Rn}), ({A2}, {R1}), ({A2}, {R2}), ...,({A2}, {Rn}), ...,({An}, {Rn}).
We might say set of acts + set of reasons = Action. The various possible Actions available to us are part of our circumstance, and moral law dictates which choices are permissible and which aren't. We are in a position to choose not only how we will act, but what motivates us, about why we will act as such. Without both, we do not have choice, and we do not have free action, and we could not be moral agents.
What is the nature of this output? It must be some set of Actions, some set of pairs of sets of acts and reasons. All actions which are permissible make it into the output set, while none of the impermissible actions do. To say an action is obligatory is to say that the output of the moral-law-box yields but a single action that is permissible. To say multiple actions are permissible is to say that morally, the options are of equal moral worth. All choices are subject to the moral law, even the little ones.
If we claim that actions only have moral worth when done from duty, then we mean to say that the the reason for the act must be because the moral law commands it. To agree to the claim that actions only have moral worth when performed from duty is to claim that the output of the black box will only provide acts/reasons pairs where the primary (I hesitate to say exclusive) reason for the acts is "because the moral law permitted it." In addition to this "from duty" reason, it may be possible that the moral law also requires other reasons are part of our set of reasons for acting, I don't know.
Insofar as we aren't choosing our reasons for acts, we don't have actions. For a person to be naturally virtuous, if they act from virtuous inclination, perhaps it is no action at all (merely an act with no reason). It is clear they aren't acting from duty, but in what way, I'm not sure. If they had a choice to act from inclination, then it must be an act, and that would be immoral to do so. It if they didn't have a choice about the reason for their act (I'm not even sure what it means to choose an act without having a reason for it), then it wasn't an action, it wasn't free, it wasn't something for which they can be responsible.
In my view, this is one of the things strongly separates consequentialist views from deontic views. Intentions, reasons for acting, are distinctly relevant to moral worth, i.e. to permissibility. A consequentialist sets aside reasons for acting, and the only output which comes out of their decision prodecure is a set of acts, with no reasons.
Now, hopefully it is clearer what I mean when I say that an action has moral worth just is to say it is morally permissible. I am opposed to the notion that they could be pulled apart.
I don't see why I should buy into the duality of maxims (or if that is what maxim means, I don't see why I should agree to maxims at all).
The decision procedure goes like
I must confess that parts of this paper remain fuzzy to me. I hope once I’ve pierced through the veil, something obvious will present itself. The second-person language was not crystal clear. Today I only have a loose set of thoughts:
I happen to like how clearly Darwall links the concepts of Dignity and Respect, similar to how Hohfeld so clearly demonstrates a correspondence between Duty and Right.
I worry Darwall may be too quick to collapse the distinction between the capacity to demand respect (or remind someone of their obligations) and the right or real authority to do so.
I worry Darwall may be pulling dignity and respect apart from morality in a way that isn’t convincing.
He seems to claim that “to be a person just is to have the competence and standing to address demands as persons to other persons, and to be addressed by them, within a community of mutually accountable equals.” Is it simply that others must perceive me that way, or is there an objective criterion? Am I not a person if other persons don’t address me as a person?
I won’t accept that personhood is the sole standard of competence, unless we mean something broader than what Darwall is implying. I do have an intuition that personhood is a driving force behind our dignity, and a reason to be respected. It seems to be a sufficient cause of dignity, but is it a necessary cause of dignity? I don’t know. I hope not. I have an opposing intuition, where I cannot accept that unborn, babies, very young children, very old people, or mentally impaired (whether temporarily or permanently), which do not count as persons, philosophically-speaking, do not have dignity requiring my respect. I am not sure why they deserve my respect, but I believe I owe it to them until I can prove beyond a shadow of a doubt that they don’t deserve it. I do not trust myself (or anyone else for that matter) to draw this line, and so I must be conservative, extending “rights of personhood” to those who may not actually merit them (in a game of limited epistemic resources, it is better to let the guilty be found innocent than the other way around). This is an application of the “hedge-rule” in Judeo-Christian ethics and theology (one need not be a religious practitioner to see its validity), and something about it is quite right. I fear Darwall comes dangerously close to treading on this intuition.
I fear Darwall may be misusing the word “merit” in 126. It seems that dignity must be merited. It is appraisal respect that comes before recognition respect. We must evaluate an object as having certain good qualities before we can claim they merit recognition respect. Why does RR not require an appraisal of someone’s merits as a person?
The state-regarding vs. attitude/conduct distinction made in Respect vs. Care is unclear. I think if he fleshes them out, he may be forced to concede, in many cases, they amount to the same thing, or perhaps, ultimately, care may be a subset of respect, I don’t know. In some cases, I’m inclined to think respect is third-personal, although I do see some force behind his second personal concerns in the example of the middle-age daughter with broccoli. Paternalism is damaging in a sense, right? That is a care issue, perhaps.
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Dignity = standing/status with the right/ability/authority to demand or remind another person of their obligations to us (individually? Or to everyone?).
What does it mean to say “respect for this second-personal standing is itself second-personal?
Darwall thinks respect is treatment based, but he may fail to have the “regard” just right. Maybe4 that is the “authority” part. We will see.
Respect is the fitting response to dignity. He links these two conceptually in his footnotes. Respecting just is to see an object as having dignity.
RR can be mandated and not merely warranted by its object. Mandated by whom or what? The moral law? The other person? How authoritative is this mandate? Note the difference between demanding respect and deserving respect.
What enables us to make this demand? Ambiguous. Difference between a capacity and a right or real authority. Mere capacity vs. Justificaiton.
“The dignity of persons, I contend, is the second-personal authority of an equal: the standing to make claims and demands of one another as equal free and rational agents, including as a member of a community of mutually accountable equals.” (121)
Is he claiming that the dignity of persons is second-person is not due to morality on 121? Is he pulling apart morality from dignity and respect?
Darwall accepts a contractualist framework.
I don’t understand what he means when he says, “since the authority that persons have as such is fundamentally second-personal, respect for it must be second-personal; it must involved acknowledgement.” (123)
I regret to say, I don’t think I understand what is happening in this paper. I’m sure once I’ve pierced through the veil, something clear and obvious will present itself. I hope he isn’t using flashy-keywords which don’t have a real content behind them.
The only way to respect a second-person authority is second-personally.
What are second-personal reasons (rooted int eh dignity of persons)? 126
What does it mean, “to be a person just is to have the competence and standing to address demands as persons to other persons, and to be addressed by them, within a community of mutually accountable equals.” Is it simply that others must perceive me that way, or is there an objective criterion? Am I not a person if other persons don’t address me as a person?
I won’t accept that personhood is the sole standard of competence, unless we mean something broader than what Darwall is implying. I do have an intuition that personhood is a driving force behind our dignity, and a reason to be respected. It seems to be a sufficient cause of dignity, but is it a necessary cause of dignity? I don’t know. I hope not. I have an opposing intuition, where I cannot accept that unborn, babies and very young children, very old people, or mentally impaired (whether temporarily or permanently), which do not count as persons, philosophically-speaking, do not have dignity requiring my respect. I am not sure why they deserve my respect, but I believe I owe it to them until I can prove beyond a shadow of a doubt that they don’t deserve it. I do not trust myself (or anyone else for that matter) to draw this line, and so I must be conservative, extending rights of personhood to those who may not actually merit them (in a game of limited epistemic resources, it is better to let the guilty be found innocent than the other way around). This is an application of the “hedge-rule” in Judeo-christian ethics and theology (one need not be a religious practitioner to see its validity), and something about it is quite right. I fear Darwall comes dangerously close to treading on this intuition.
I fear Darwall may be misusing the word “merit” in 126. It seems that dignity must be merited. It is appraisal respect that comes before recognition respect. We must evaluate an object as having certain good qualities before we can claim they merit recognition respect. Why does RR not require an appraisal of someone’s merits as a person? He goes all mystical in talking about “valuing someone intrinsically” I think.
The state-regarding vs. attitude/conduct distinction made in Respect vs. Care is unclear. I think if he fleshes them out, he may be forced to concede, in many cases, they amount to the same thing, or perhaps, ultimately, care may be a subset of respect, I don’t know.
Why would respect tells us not to exert undue pressure to induce her to change? It may boil down to a kind of harm as well. We might just be weighing harms, and it still may boil down to a kind of care, essentially.
How are “reasons of care” third-personal and agent-neutral?
Paternalism is damaging. It isn’t what we would wish. We wish it didn’t have to exist. It would be way better if we didn’t have to engage in it. Sometimes, however, paternalism is correct. Sometimes respecting someone means not taking their values, beliefs, or desires as having as much as weight as they might normally. Sometimes respects requires to bypass those things. Some people don’t always have that authority in them.
I’m far more inclined to think respect is third-personal given his illustrations, although I do see some force behind his second personal concerns in the example of the middle-age daughter with broccoli.
Regarding someone as having a kind of authority.
Hill is a breath of fresh air to read. If hip-hop artists read philosophy papers, they’d say he has “flow.” Admittedly, I fear Hill has opened 10 Cans of Worms, piling sets of problems on top of other sets of problems, and has resolved very little. He seems aware of it too. That may be okay though. For example, the relationship between the Good and Right (and the Beautiful, if that is any different from the Good) is a timeless, crazy hard problem. I take Hill not to be saying “this is certainly correct,” but rather offering us his honed intuition on the matter, beckoning us to look and see if we see what he sees. Traditionally, that is a bad argument style, but sometimes that is the best one can do.
The appreciation of the good immediately rang alarms in me as being a kind of appraisal respect to me (which is not a good sign for this theory). It may be relevantly different though.
If values do not preexist the human world, how are they “not simply things we create or mere reflects of our subjective tastes?” He rails against this false dichotomy, but I don’t really get his argument. I fear we are engaging in the internalist/externalist debate in virtue ethics.
His claim that ‘there seems something missing in those who ignore, dismiss, or remain indifferent to the things that are sources of joy, inspiration, and value to others, and potentially for themselves’ seems problematic. This sounds like a means argument. Why is this a “for its own sake” argument?
He claims not respecting nature is a systematic lack of appreciate is a defect of character. Why? That isn’t necessarily true. The reason some people dismiss nature may have to do with lacking a proper education, and sometimes that isn’t their fault. They weren’t habituated correctly, and thus they lack the correct beliefs and attitudes. Sometimes the ideal beliefs and attitudes aren’t available to them. They have no reasons to have them. Why would I hold them responsible for that? How can this be a duty of theirs?
This seems to talk about what the ideal human is like, but isn’t ethics mostly concerned about being a good moral agent rather than good human? Granted, omniscient moral agents are more ideal than limited and finite moral agents, but there is an ideal for each context, right?
One of the many things I don’t like about so many virtue theories is that what the virtuous agent would do is so ideal that I definitionally have no access to making the choices he makes, for the reasons he makes, with the attitudes he makes, in the way he makes them. I can’t really do what is right, and no one else can either. That is not an accurate portrayal of the moral lives we have or can have. Moral life is about doing the best you can with what you have, and virtue theory fails to appreciate that fact. Virtue ethics fails to be agent-context-sensitive. I don’t blame my children for not understanding complex moral problems, and similarly I shouldn’t be blamed for not understanding really complex more problems. The language of Virtue ethics is a beautiful song of the sirens, beware!
He claims the most controversial issue is whether or not the virtue of appreciating the good has any special application to our attitudes about the natural environment. I happen to think all the dirty work, the heavy lifting, happens before that – in explaining that virtue and why that virtue is a moral requirement.
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Respecting nature is essential to the human virtue of “appreciation of the good.”
Explain how this is different from appraisal. Seems prudential. Seems like we may need to talk about intrinsic human good, so there may be metaphysics of intrinsic value at work here.
Why is ethics not all about humans rights and welfare? It depends on how you cash out Rights and Duty correspondences? Do rights-bearers need to be moral agents? If not, I agree.
Asking the Virtue question: what sort of person should I be?
Bad, objectionable attitudes are immoral.
Wrongness of most wrong acts and attitudes are overdetermined. There isn’t just one reason which makes something wrong most of the time.
Imho, Rights may propagate from a duty.
“We can expect that virtuous persons will value nature for its own sake—at elast they will not regard the natural environement merely as a emans to human welfare or as asomething who treatment is constrained only by human rights.” (97)
If values do not preexist the human world, how are they “not simply things we create or mere reflects of our subjective tastes?” (97-98)
It is valuable because we value them? It is valuable because the virtuous agent values them? Internalism vs. externalism debate. I am might suspicious of any such moves. They are anti-realist.
“it is good to value certain natural phenomena for their own sakes and to recognize and respond appropriately to the value they have, in a sense, independently of human rights and welfare.” (98)
Just because it is good, does that mean we ought. Lots of good things aren’t necessarily right or required.
Theory of aesthetics is required. Hardly a settled matter, and may be a rocky foundation for any theory of ethics. Beauty, good, and right. 3 things. Plato.
If we don’t agree to intrinsic value, what else is there? That is the plausible intuition, obscure as it may be.
Manifest readiness to appreciate the good. (99) Not as an means, but as an end in itself then?
It is a means to humans still on his argument.
Systematic lack of appreciate is a defect of character. Why? That isn’t necessarily true. The reason some people dismiss nature may have to do with lacking a proper education, and sometimes that isn’t their fault. They weren’t habituated correctly, and thus they lack the correct beliefs and attitudes. Sometimes those beliefs and attitudes aren’t available to them to choose. They have no reasons to have them. Why would I hold them responsible for that? How can this be a duty of theirs? This seems to talk about what the ideal human is like, but isn’t ethics mostly concerned about being the a good moral agent rather than good human? Granted, omniscient moral agents are more ideal than limited and finite moral agents, but there is an ideal for each context, right? Moral character vs. other character. Why is this a moral vice?
One of the many things I don’t like about so many virtue theories is that what the virtuous agent would do is so ideal that I definitionally have no access to making the choices he makes, for the reasons he makes, with the attitudes he makes, in the way he makes them. I can’t really do what is right, and no one else can either. That is not an accurate portrayal of the moral lives we have or can have. Moral life is about doing the best you can with what you have, and virtue theory fails to appreciate that fact. Virtue ethics fails to be agent-context-sensitive. I don’t blame my children for not understanding complex moral problems, and similarly I shouldn’t be blamed for not understanding really complex more problems. The language of Virtue ethics is the beautiful song of the siren, beware!
Provisionally good, conditionally good, not absolutely good. Only the good will of course.
He claims it is more controversial whether the virtue of appreciate the good has any special application to our attitudes about the natural environment. I happen to think all the dirty work, the heavy lifting, happens before that – in explaining why that virtue is a moral requirement.
I’m not sure if the desire/value is necessarily right. There may be different kinds of values or valuing. It is unclear why valuing must be a stable attitude.
That we value something gives us a reason to act in that way. Maybe. Necessarily? I don’t know.
It is valuable even when it isn’t valued.
Would ALL moral agents, even non-human ones, value Earth? Would all of them see it as beautiful? Maybe, maybe not.
I did not understand the move that claims a false dichotomy between moral realist value-theory and “creating or inventing” value on 104.
Ordinary language arguments, yuck. He sounds like a virtue ethicist. Are you sure he’s Kantian?
I fear Hill has opened 10 Cans of Worms, piling problem after problem, and has resolved very little.
The relationship between the Good and Right (and the Beautiful, is that is any different from the Good) is a timeless, crazy hard problem. I take Hill not to be saying “this is definitely correct,” but rather offering us his honed intuition on the matter, beckoning us to “look and see if we see what he sees.”
In this paper, I analyze Derek Parfit’s position on whether or not the requirement to treat others never merely as a means is a sufficient criterion of moral permissibility.<<ref "1">> Parfit seems to employ his own definition of treating people merely as a means, and that heavily influences his discussion of Kant and permissibility.<<ref "2">> I worry his criticism of Kant is not as strong as he thinks, but I’m partial to the motivational component which Parfit embeds in treatment of persons as mere means.
Parfit begins by considering the Mere Means Principle (MMP1), which is the claim that treating anyone merely as a means is morally impermissible.<<ref "3">> Before he can dissect MMP1, Parfit must distinguish treating as means (TM) from treating merely as a means (TMM). Indeed, this is a key question: what does Parfit mean by TM and TMM?<<ref "4">> He starts with the notion of use. In the Scientists example, both are said to treat the animals as means. He explains, however, that the second scientist does not treat the animals as merely means because “her use of them is restricted by her concern for their well-being.”<<ref "5">> For Parfit here, TMM is an act/reason pair, where the way we regard an object is part of our motivation for acting in a particular way.<<ref "6">>
In analyzing the first rough definition of TM, Parfit distinguishes “doing something to someone as a means of achieving some aim” from “treating this person as a means.”<<ref "7">> I don’t understand this distinction. In the Broken-Rib example, I believe the intuitive claim should be that the doctor’s use of my body is TM, but not TMM, which is why it could be morally permissible.<<ref "8">> Parfit doesn’t think this is even a case of TM, although he provides little evidence for this claim.
Parfit moves on to providing a rough definition of TMM, a conjunction of TM and regarding someone’s well-being and moral claims as completely irrelevant.<<ref "9">> In responding to Kamm’s criticism and the example of the slave-owner who gives only the slightest weight to the well-being of his slaves (which is not strictly TMM), Parfit essentially claims that the rough definition of TMM is not wrong, but rather MMP1 isn’t effective enough. It seems as though Kamm and Parfit are looking for a bi-conditional criterion of impermissibility – roughly: TMM ↔ Wrong – which MMP1 isn’t fit for in the first place, since it only goes one direction.<<ref "10">> While he doesn’t phrase it this way, Parfit seems to be agreeing here that TMM (as he defines it) alone, is too weak an antecedent for the bi-conditional, which is why he spends so much time strengthening it in this chapter.<<ref "11">>
In order to wrestle with the wrongness found in the Slave-Owner example, and attempting to be charitable to Kant, Parfit expands MMP1 to MMP2, which adds a clause of coming close to TMM.<<ref "12">> The coming close clause increases the burden of motivation, where we are required to not only not totally disregard a “person’s well-being or moral claims,” but also to not give “too little weight” to them.<<ref "13">> MMP2’s form is roughly: (TMM ∨ ComeClose) → Wrong. Since the slave-owner comes close, this principle condemns his choice.<<ref "14">>
Parfit goes on to flesh out the semantics of ¬(TMM ∨ ComeClose), namely “we do not treat someone merely as means, nor are we even close” if (1) “our treatment of a person is governed or guided in sufficiently important ways by some relevant…direct concern for the well-being or moral claims of the person” or (2) employing a policy wherein we would “choose to bear some great burden for this person’s sake.”<<ref "15">> We can understand MMP2 as saying: ¬Wrong → ¬((1) ∨ (2)), which, again, is only a one-directional criterion.
The slave-owner who never whips his slaves because he believes it would wrongly give him sadistic pleasure isn’t properly motivated, and thus might still be accused of TMM according to (1).<<ref "16">> In examining the Scientists again, Parfit temporarily assumes that “cruelty to animals is wrong because it dulls our sympathy.”<<ref "17">> He goes on to claim that if this were the sole motivation of the second scientist, she would be guilty of TMM according to (1) because she wasn’t relevantly worried about their well-being.<<ref "18">> He also limits the coming close clause with the Chinese Bandits example, wherein he is inclined to believe bandits did not even come close to treating his mother as a mere means by robbing her of only half her belongings.<<ref "19">> I find this odd, since to my eyes, they obviously gave too little weight to her well-being or moral claims.<<ref "20">>
Here we see that, for Parfit, TM is clearly about an act (whatever reason there is for the act doesn’t really matter), when he claims that “whether we are treating someone as a means depends only on what we are intentionally doing.”<<ref "21">> Conversely, TMM depends on our “underlying attitudes or policies,” particularly regarding counterfactuals of “what we would have done, if the facts had been different.”<<ref "22">> The focus of TMM is not the act, but the reason or policy for that act. TMM is TM with the wrong motivation or policy.
Parfit claims that Kant implies that “it is wrong to regard any rational or sentient being as a mere tool,” which assumes that motivation is an object of permissibility, and Parfit agrees to this claim.<<ref "23">> I’m not sure if that is an accurate portrayal of Kant, but it makes sense that Parfit would agree because his definitions of TMM revolve around reasons to act, but not so much the acts themselves (just as long as the acts are cases of TM). Kant, according to Parfit, implies TMM is necessarily a case of “acting wrongly.”<<ref "24">> This is likely the heart of the disagreement. He seems to be arguing that he and Kant and have different definitions of TMM; for Kant, TMM is a wrong act, and for Parfit, TMM is a wrong motivation.
Admittedly, it is odd that Parfit at the same time believes Kant takes motivations to be an object of permissibility, but also that TMM is necessarily and conceptually linked to wrong acts. In particular, since Kant seems to agree to the bi-conditional, TMM ↔ Wrong, and since for him TMM is a wrong act, then all cases of impermissibility boil down to wrong acts. But if that is true, then why should Parfit think that Kant would agree to motivations as being objects of permissibility?
Parfit shows there are choices which are morally wrong, even cases of TMM, which don’t rely upon a wrong act, but rather a wrong motivation. The Gangster who takes up a policy of treating a coffee seller as a vending machine, as a mere means, as someone whom he doesn’t kill only because it is easier to acquire coffee the usual way, is said to be wrong solely because of “his attitude to this person,” but “he does not act wrongly.”<<ref "25">> Similarly, the Egoist who saves a drowning child motivated solely by reward, hasn’t acted wrongly, but has simply had the wrong motivation.<<ref "26">> These examples also cry out to my intuitions as cases of TMM, and what makes these choices wrong are the motivations, not the acts. If Parfit reads Kant correctly, then I think Kant is wrong about the requirements of TMM, since I would disagree with him about the objects of permissibility.
To save Kant from the Gangster and Egoist examples demonstrating TMM without acting wrongly, Parfit tentatively adds (3) to (1) and (2), where TMM is not the case when we know “our acts will not harm this person.”<<ref "27">> By using (3), the Gangster and Egoist, who know their acts will not harm, are not to be accused of TMM. The motivational component of TMM still matters, but it is simply honed (in an arguably ad hoc manner). Even (3) does not save Kant, according to Parfit. The Mutual Benefit example, where Green marries Gold instead of murdering him because marriage is the easiest way to get some of Gold’s wealth, would not be condemned by (3).<<ref "28">> Parfit still thinks this is a case of TMM. Unlike Parfit, I don’t quite see a relevant difference between the Gangster/Egoist examples and the Mutual Benefit example.
Speaking of Green, Parfit says “we should not claim that these acts are wrong,” but rather “given this man’s self-interested motives, his acts do not have what Kant calls moral worth.”<<ref "29">> Again, I take Parfit to be arguing that Green’s motivation is morally impermissible (this explains the wrongness), while his act, in itself, remains permissible.<<ref "30">>
In an effort to help Kant not condemn the acts of the previous examples, Parfit expands MMP2 to MMP3. MMP3 conjoins an “if our act will also be likely to harm this person” clause with the antecedent of MMP2.<<ref "31">> MMP3 is of the form: (LikelyHarm ∧ (TMM ∨ ComeClose)) → Wrong. At this point, Parfit, by his own admission, is entertaining too strong an antecedent for determining if never treating persons merely as a means is a sufficient criterion of moral permissibility or worth.<<ref "32">>
By his own definition of TMM, Parfit has clearly shown examples where someone has done wrong but wasn’t strictly treating anyone merely as a means.<<ref "33">> Essentially, Parfit believes moral impermissibility is not sufficient for TMM, i.e. ¬(Wrong → TMM). Equivalently, we can say that Parfit believes that not treating anyone merely as a means is not sufficient for moral permissibility, i.e. ¬(¬TMM → ¬Wrong).<<ref "34">>
Unfortunately, I fear something unintentionally underhanded has occurred in the way Parfit has deployed his own definition of TMM against Kant. I can’t quite put my finger on it though. Parfit spends a lot of time on his own definitions of TMM. Does Parfit give Kant’s definition of TMM a fair shake? That remains unclear to me. I strongly agree with Parfit, however, on the claim that “it is wrong to regard anyone merely as a means.”<<ref "35">>
It is clear we don’t have a choice over what acts are available to us. Most of us, however, would be willing to buy the claim that we choose how to act from the set of acts available to us. Much of moral philosophy surrounds the question of how persons ought to act, and rightly so, since we have a choice in the matter. Further, it is unclear if we have a choice over what motivations are available to us (arguably, we don’t). Even if we don’t, however, it seems as though we also have a choice over what motivates our acts. Is there an ought for motivation? I assume so.
To be clear, when I claim one ought to be motivated to act in a certain way, I’m claiming that it is morally impermissible not to be motivated to act in that way. That’s just what ought means. To say one ought to act from duty is to say it is morally impermissible not to act from duty. We might take Kant as claiming that moral permissibility is acting in conformity with the moral law, while moral worth requires not only our act to conform to the moral law, but also to be correctly motivated by the moral law to act in that way. Moral permissibility, on this view, only makes demands on how one ought to act, while moral worth makes demands both on how one ought to act and be motivated. If that is an accurate portrayal of Kant’s position, then I believe Kant’s notion of moral permissibility is incomplete. Moral worth normatively extends Kant’s moral permissibility. What we really ought to choose isn’t simply an act, but rather both the right act and the right reason for it. On my view, the conditions of moral worth are the conditions of real moral permissibility. Essentially, the moral law governs choices of acts and motivations.
Moral permissibility is about choosing the right kind of act/reason pair. Some act/reason pairs might be wrong regardless of one’s reason (e.g. destroying the universe with a doomsday device). Conversely, any act/reason pair with an act not done for the right reason is impermissible. There are multiple ways for a particular act/reason pair to be morally impermissible, and that appears to be the heart of Parfit’s disagreement with Kant on the topic of mere means.
If I use Parfit’s definition of TMM, then I’m convinced that it isn’t a sufficient criterion of moral permissibility. What I like about his definition is that it captures the permissibility of motivation. It isn’t clear to me that Parfit’s definition is the right one, though. Surely there is more to treating people as a means than he has suggested.
-------------------------
<<footnotes "1" "Parfit, D., & Scheffler, S. (2011). //On what matters: Volume one//. Oxford: Oxford University Press: 212-232">>
<<footnotes "2" "Parfit slow-rolls his audience with a detailed examination of a staggering sequence of principles and cases. He engages in a hypothetical dialectic with Kant, where he takes up what he believes is the Kantian position, then he shows a flaw, then he tries to improve the Kantian position, then shows a flaw, and rinse and repeat. I cannot do justice to all the details in this chapter. Getting at Parfit’s ultimate argument is not simple; charitably interpreting his argument-style requires meticulous parsing. There are a thousand moving parts in his argument, and it is difficult to hold them all.">>
<<footnotes "3" "Ibid., 212. ">>
<<footnotes "4" "He does not clearly define these terms from the outset. We must slowly piece together what he thinks. Oddly, he doesn’t much discuss Kant’s definitions.">>
<<footnotes "5" "Ibid.">>
<<footnotes "6" "Parfit seems to be implying that TM has to be a kind of act, while the reason for the act remains irrelevant. We should note that Parfit sometimes uses the word treat to mean more than simply act, particularly in the case of TMM.">>
<<footnotes "7" "Ibid., 213">>
<<footnotes "8" "Ibid.">>
<<footnotes "9" "Ibid.">>
<<footnotes "10" "Conversely, a bi-conditional criterion of permissibility would roughly be ¬TMM ↔ ¬Wrong. Unfortunately, MMP1 is only TMM → Wrong.">>
<<footnotes "11" "Oddly, however, this is not how he designs the principles, despite his argument moving in that direction in many cases. I regret that I may not fully understand the method to Parfit’s madness (or genius).">>
<<footnotes "12" "Ibid., 214. Parfit is strengthening the antecedent so that it captures more cases, and so that it may serve as the antecedent of the bi-conditional.">>
<<footnotes "13" "Ibid.">>
<<footnotes "14" "He says, on 214, 'condemns this man’s acts.' I read Parfit as taking MMP2 to condemn the motivation and not simply the act. The reason MMP2 can nail the slave-owner while MMP1 can’t is ultimately due to the slave-owner choosing the wrong motivation or policy from which the act springs. The reason MMP2 succeeds in condemning the slave-owner where MMP1 fails is a result of strengthening the motivational requirements.">>
<<footnotes "15" "Ibid. Condition (1) seems to be the real issue at stake.">>
<<footnotes "16" "Ibid.">>
<<footnotes "17" "Ibid.">>
<<footnotes "18" "Ibid., 214-215">>
<<footnotes "19" "Ibid., 215">>
<<footnotes "20" "It is sometimes difficult to draw the line, to know precisely when (1) is satisfied or not. For my intuition, this case so clearly crosses the line that I worry I’ve misunderstood Parfit’s point.">>
<<footnotes "21" "Ibid. There is a reason for the act, since that is part of the definition of an intentional act, but it doesn’t matter what the reason is.">>
<<footnotes "22" "Ibid.">>
<<footnotes "23" "Ibid.">>
<<footnotes "24" "Ibid., 216">>
<<footnotes "25" "Ibid.">>
<<footnotes "26" "Ibid.">>
<<footnotes "27" "Ibid., 217">>
<<footnotes "28" "Ibid.">>
<<footnotes "29" "Ibid.">>
<<footnotes "30" "I’m not convinced this is the best way to think about moral permissibility, but it seems to be the way Parfit rolls.">>
<<footnotes "31" "Ibid.">>
<<footnotes "32" "Ibid. I only have so much room in this paper. I have to find a stopping place. There are more moves going on later in this chapter, but they aren’t absolutely necessary to answering the question (or if they are, I certainly don’t have space to show it).">>
<<footnotes "33" "Ibid. 232">>
<<footnotes "34" "Whether or not TMM is a necessary condition of moral permissibility is another matter. ">>
<<footnotes "35" "Ibid.">>
I have many small points of disagreement with Korsgaard throughout the paper, but overall, I like some of the major moves she makes. I don’t think my small disagreements can’t be handled though, so I don’t think they are important enough to voice.
Korsgaard is an eminent Kant scholar. I hesitate to disagree with her about what Kant means (I am not an expert), but I worry she sometimes embeds some of her own thinking in the exegesis (which is not what good exegesis is like). I’m worried about her explanation of Kant’s views on the relationship between the Good and the Right.
Anyways, she seems to be calling into the question the specialness of rights-bearers. Why must we think being a rights-bearer is so special? It seems obvious to me that being a duty-bearer is special (it requires freedom), but being a rights-bearer not so much. The ability to demand that an obligation be filled is NOT a legitimate requirement of being a rights-bearer. Again, the right-bearer need not claim or demand; he has it even in silence; we are obligated by the law itself. It is the moral law which has the first claim on us, and all other claims spring from it.
“Morality is the condition under which alone a rational being can be an end in itself, since only through this is it possible to be a lawgiving member in the Kingdom of Ends.” It depends on what is meant by this. If it means that only a being which is a moral being, one capable of having duties, is an end in itself, then I worry it isn’t true. In some ways, this class has shown that the discussion of “ends” is just murky language. It does not say anything substantial to me. I want it to mean something more than “be moral,” but I don’t see it.
I have a serious problem with the idea we “we confer normative significance” on anything. That isn’t an objective law. I don’t think we are talking about morality anymore when we decide what is right.
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“for whom” things can be good or bad” (92) This is natural good (92). Good and bad in the “objective” or “normative” sense. (let’s see if she fulfills that). Why should that cause us to ask “how should we treat others?” (92)
Kick dogs, skinning cats…trivial reasons to harm animals. Experiments for learning, making useful products from them, eating them, preventing them from intereferring with our other human ends (gardening/farming, pests).
Differences may result in how we think about the good, and in how we think about the right. (93)
Argue that Kant’s theory demonstrates that we have duties to non-human animals, even if they can’t recriprocate. (93)
Maybe. I’m not against having duties toward things, and them having rights. I think it is really special to be the kind of thing which has a moral duty (you need freedom for that). To be a right-bearer, however, it isn’t clear you need to be free at all. Hell, I think I have duty to things which don’t exist yet (my grandchildren’s generation and so on).
Pain and pleasure are the markers of good and bad for*? (93-94). Seems short-sighted. I think there is a good of a desk, perhaps. A standard of the good of a desk. What is fitting!
Why the concentration on “experience?” Utilitarian locations, happen, but not “for whom” experiences are good or bad…odd. (94)
Bashing Utility. So hard.
Rejecting aggregation. (95-96)
Why should I buy this tethering argument? What exactly is going on here?
Why is it a mistake the characterize Kantian deontology as accepting a “side-constraint” on the promotion of the good? (98) “Kantdoes not believe there is some general duty to maximize or even promote the goodthat is then limited by certain deontological restrictions. Rather, he believes thatpromoting the good of another and treating her justly and honestly are two aspects of respecting her as an end in herself.” Explain to me how that is different exactly?
Why should we treat animals as ends in themselves? Is that really the argument here?
The relevantquestion is rather what, given their nature and ours, each of us can do in order to berelated as well as possible to each of them. (98)…
Nonhuman animals are “analogues” of humanity, and that we therefore “cultivate our duties to humanity” when we practice duties to animals as “analogues” of human beings. (100)
“anyone who thinks we do not have duties to the other animals must think there is a morally relevant difference between us and them. Kant thought
that difference is that we are rational and therefore moral animals, and the other animals are not.” (100-101). Easy to hold Kant’s claim that we are moral animals and non-human animals aren’t, but that doesn’t mean we don’t have duties toward them.
The skeptic is always in a position to doubt the consciousness of others. Why would we agree to there being other minds? We won’t have certainty in this matter. (101). Arguing for degrees of self-consciousness, and seems difficult to test.
“But once you are aware of the influence of a potential ground of action, as we human beings are, you are in a position to decide whether to allow yourself to be influenced in that way or not.” (102) Why should I agree to this? That is far from obvious. Just because you have “a certain reflective distance from the impulse that is influencing you” neither necessarily means “you are in a position to ask yourself, ‘but should I be influenced in that way?’” (unless we are just begging the question with “certain” here) nor does it necessitate that you can decide about the matter. She is making phenomenological leaps. Awareness of our reasons for acting is one capacity, the ability to ask normative questions (rather than merely reflect) about this awareness is another, and freedom as a capacity is distinctly another. Her overall point though, about there being a difference between humans and non-human animals may still stand.
“Morality does not rest simply in being altruistic or cooperative, although it certainly does demand those things. It rests in being altruistic or cooperative or honest or fair or respectful because you think you should be: because, that is, you yourself would will that everyone should act in those ways.” (103) I just don’t buy this claim. I still don’t see the moral law as being dependent upon me or anyone else.
“Of course, what most obviously follows from that is not that we have no duties to the other animals. Rather, what most obviously follows is that they have no duties to us. So now we must ask why Kant thought that their lack of moral agency disqualifies the other animals from being regarded as ends in themselves” (103) This is a great point. I think she is right about that.
reciprocity argument (104)
Rights of the paintings. (104) In an ordinary language sense, we would never say a painting could have a right not to be destroyed. We are doing metaethics though (far from ordinary, imho), and that means we get to set aside ordinary language arguments many times. Why must we think being a rights-bearer is so special? It seems obvious to me that being a duty-bearer is special (it requires freedom), but being a rights-bearer not so much. The ability to demand that an obligation be filled is NOT a legitimate requirement of being a rights-bearer (coma patients, young children, future generations, the unborn, etc.). Paintings might have rights, there isn’t necessarily anything phenomenologically, metaphysically, or metaethically special about a rights-bearer. There has to be something special about a duty-bearer.
“Nor is it enough to add that you are the kind of creature to whom things can be owed.Rather, for me to be obligated to you, we must both be under the authority of the same laws, in the name of which we can make claims on each other.” (104) Seems like a horrible move. I don’t see why I should agree to it.
The Christian/Muslim example is pretty awful. I worry it shows her ignorance of these religions, theologies, and the rich philosophical options available. I’m not even religious, and I’m blown away by this strawman.
“We have autonomy when the laws we are under are laws that we make for ourselves.” A feel-good line of false empowerment.
“Kant believes that insofar as we are rational, we will pursue an end only if we take it to be what I earlier called “objectively” or “normatively” good—something that there is reason to pursue.” (105) Really? I take Kant to be after objective right, first and foremost, rather than good. Maybe the right is grounded in the good though, I don’t know.
Korsgaard is an eminent Kant scholar. I hesitate to disagree with her about what Kant means (I am not an expert), but I worry she sometimes embeds some of her own thinking in the exegesis (which is not what good exegesis is like). That may not change the argument though.
“Morality is the condition under which alone a rational being can be an end in itself, since only through this is it possible to be a lawgiving member in the Kingdom of Ends.” I’ve decided that this is just the discussion of “ends” is just murky language. It does not say anything substantial to me. I want it to mean something more than “be moral,” but I don’t see it.
Good summary at 106-107.
“The question is whether that is really the only way in which one being can have an obligation to another.” (107)
“some law protects his interests by giving him a right, and as the right-holder he makes a claim on us.” (107) Again, the right-bearer need not claim or demand; he has it even in silence; we are obligated by the law itself. It is the moral law which has the first claim on us, and all other claims spring from it.
Just because we subjectively see ourselves as having good and bad things for us doesn’t mean we are correct that objectively we do. Just because we see ourselves, personally as having this doesn’t mean we must see everyone else as having that, including animals. Because I see myself in a certain way, I must see animals in a certain way? I’m not sure if this is true.
We make claims on ourselves on their behalf. I strictly disagree with the claim that “we confer normative significance” on anything. If we made the moral law, then I don’t believe it is normative.
Nazi references: II
1. What is the justification of respect? Why should one respect others? What is the justification for the requirement for respect? Dignity might be it.
2. When should you respect someone else? What does it mean to respect? Do uo need their consent? Is there an objective critieria? What does it mean to not treat someone not as a mere means?
3. Marginal cases. What about people who do not yet have rationality? Children, elderly, etc. What about animals, the environment, or immigrants/foreign nationals?
S
Treating them as not merely a means, but as an end. Treat them as you would wish to be treated. But, this only seems to make sense in the context of persons. Can we respect non-persons? How does that differ? Giving the target what he/she/it/they are due, what we owe to them.
What or who can be the subject or target of respect?
1.
2. Does it have to involve action? Is it merely an attitude, and what would that entail? Taking an interest in the other. Is it about particular actions, or can it just be an attitude? What about actions with the wrong motives? How does respect differ from just being moral? (Completeness). Can you “respect as?” Locution is interesting… - Does respect come in degrees or different kinds? Does it mean “esteem?”
Normal assumption is that something about the other, a divine spark, diamond, value in the other, that makes us owe respect to them which we don’t owe to the stone. That spark is dignity.
Dignity is an inherent feature that demands or commands respect. A valuable feature. Because you have this feature, the other should respect you. The value is prior to the right. Not the old Roman notion of “speaking with dignity” etc. – where there is a way in which one ought to behave in a dignified manner, an elevated status in society, elitist, few people had dignity, it wasn’t universal.
Deny it from motivation, Humean/Mackie objection.
I worry the Mount Everest example is contrived. Whether or not cultures in general often hold others are equals is an empirical question, but that borders on the is/ought distinction.
Why we should treat the other as an equal…
Kant –
Love- further someone positive rights
?? – respect negative rights
Darwall –
Respect – the dual distinction is labeled most clearly by Darwall
Appraisal
Object: A merit or excellence
Involuntary Evaluation/Judgment/Esteem feeling
This is deserved, by our standard of the good
Comes in degrees/relative to a standard
Recognition
Object: a fact
It constrains your choice
Disposition/Attitude required (“you should have because of”) by a certain fact
But, he suggests it is a reason you act in a certain way
Too narrow
Kant 4:400, can’t have respect for object, inclination, etc. – you should only be awestruck by “if someone is a moral person,” - I agree that moral features of a person are the most important features of a person.
Respect all equally who have this fact.
Sometimes we misuse the word respect (or rather, others have used the word with a different meaning) regarding the awestruckness of appraisal. Ordinary language problem.
For “respect your weapon because it can hurt you”…or the boxer example, are recognition respect.
Recognition – prudential vs moral respect. Unconditional and unconditional perhaps as well.
Is recognition respect restricted to morality? No.
An attitude of what you owe to all human beings, independent of what we want. Why should we do it, because they are persons.
From pg 40, ‘that one ought to take into account in deliberation’ – my problem is that there are facts we take into account in deliberation which we OUGHT NOT, but that is still a form of recognition respect (although not as defined by Darwall) – else we have two narrow a definition of recognition respect. Granted, our goal is take into account in deliberation the facts that we ought…and the kind of real respect, we mean that.
Respect, Law vs Persons (6:468??)
My head bows in respect to the honest man, whether I want to or not (3:76) – cases where you ought to be amazed, but you just aren’t…
4:400 footnote, respect always is something of fear in it. The stepping a way. Not so much you have respect for a cow, or a tree – even though you may be stunned or amazed by it – but you could have this respect
Honor – a certain group of people deserve respect, caste system
That is a reason to act…who cares about the “all equal” attribute, that is an artificial restriction.
Moral recognition respect is that subset which shows
Different kind:
A respect not about recognition (diamond argument), rather a fact in you. Hill reading. There are other reasons: what kind of person do I want to be?
-Virtue ethics
-Hill is Kantian, not a virtue ethicist.
-dicatated by society, or utility, or some deontic constraint
- dictated by your own reason
All these seem recognition reasons.
Similar to recognition:
It is a required attitude.
Not because of a fact, rather independently required.
Equal
Not spontaneous, it is prescribed.
Double features of because, could be normative justification or it could be for the application.
What is the justification?
Respect others people because they are people. That is the content, the justification. It seems like then we get to out and do fact finding regarding this independent justification.
Why vs How – Why you treat someone with respect is different from how.
Why should I accept the criticism of moral realism? “Why should I follow the moral follow?” That is the definition of moral law. The skeptic asks for evidence which can’t be provided. At some point, it isn’t necessary to continue asking “why” – we are allowed to take some things for granted. The normativity of moral law seems like something we can take for granted.
Have the attidue: “Don’t exalt yourself above or below others. All people are equal”. …that isn’t a fact about someone else directly.
Respect (humbling, limiting)
--Appraisal
-is esteem
-for an excellence
-merit
-unuequal
-involuntary
-dependent on the other
--recognition (a response to something in the other)
-is recognition
-for humanity -- or fact in the other - a particular value in the other
-equal - whoever has the same fact you should treat equally (honor respect)
-inborn fact
-required
-dependent
Reacting epistemically to something in the other
-owed (darwall)
-is attitude
-not exalting yourself above others
-equal
-equal demand (rather than reacting to an inborn fact)
-required
-independent of the other (the justification, that is)
THe attitude you ought to have, independent of facts in the other.
--------------------------------
Epistemic/ontic
See smoke, you immediately know, but why? Ontic grounding of smoke is fire. Epistemically, see the smoke.
Audi thinks recognition is an attitude. (Esteem is an attitude as well).
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Why ought I respect others? Why should I limit my behavior towards others?
The main paradigm is that there is something in the other (diamond dignity paradigm) that commands our respect and justifies that limitation, gives us a reason to respect.
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Moral realism used to be an epistemic distinction, but now it is an ontic one. Shafer-Landau does this.
What is the ontological status of morality? (3 possibilities)
-nihilism (there isn't morality)
-constructivism
-moral realism (talking about some feature of the thing which is valuable) - GE Moore, 6th sense, see the non-natural property of value
Constructivism
-subjectivism (relativism that doesn't require aggrement)
-relativism (a matter infact agreement)
-contract (veil of ignorance, create a society - choose morality under ideal rather than real conditions) - tied to your actual choosing
Kant doesn't fit this though.
Does morality exist?
-if no, then Nihilism (problem is that it doesn't match our phenomenology or moral experience)
-if yes:
--constructed by humans? (if there weren't any human beings, would morality exist?)
--if no, then Moral realism
--if yes:
---Constructed by many/group?
---if yes, subjectivism (problem is morality is just expressive) - morality is motivating, the only thing motivating is the humean desire jmodel
---if no:
----Idealism
----relativism vs pre-aware
----if pre-aware, contract vs Kant
----Kant, constitutivism
Problem with contract: is something morally right because we chose it, or did we choose it because it is morally right? If it already moral, then it is indepedent (moral realism).
The trouble with moral realism: Mackie, two arguments.
1) from relativity, if there are moral facts are out there, how come our moral views differ?
2) argument from queerness:
2a) if there are moral properties out there, they would be different from other properties we know -- Ontological features which are queer
2b) epistemically, you need a different faculty of knowing. Postulating a 6th sense. AUdi, special faculty of intuition.
2c) Motivation, why should the moral law bind you? why should that fact motivate you? Why should there be a motivating/binding force on you?
Reason magic trick.
Audi is a non-spooky version of moral realism.
Moore - value, something you have to see for yourself, can't reduce it down to a description. Intuit what is valuable. Problem of relativity.
Ross - duty, in one particular situation, you see what is right. There isn't so much an ontological value, but more of a fitting attitude. You see it is fitting to comfort him.
For Audi, you see immediately that torturing babies is wrong. It is grounded in the value though.
Is moral realism able to justify the equal-respect thing?
--------------------------
Moral realism. From the inside the moral ought is unconditional. It is a category to ask for a reason where no reason can be given? intuitionism is like that. You can't give a further reason, you immediately see it, and you can't give a further justification.
is that a fatal flaw in intuitionism? This seems to have a lot in common with epistemic foundationalism.
These principles are constitutive of what it means to reason. We don't consciously choose the laws of logic, it is just something which it you already operate. It is an operating principle.
Feb 12
Dignity
Realism – absolute, it exists
Intuitionism
Particular seeing (of a value property in the Moorean sense)
or a relation of fittingness (Ross).
Value property is ontic, the other seems epistemic.
Nagel
I dislike pain
I resent it
pain is bad agent-neutrally, bad not just because it is you, but bad for anyone, as experienced by anyone.
I have to regard it as bad (not realist here though, but more Korsgaard based).
Cure pain wherever you find it
Korsgaard I
things do not have intrinsic value – they only have value qua human valuing them
if you denied this, then you could just say that humans have value
they are valuable as means if valued by human beings
humans can confer this value (122), value travels from your choice onto the object, only if they are absolutely or unconditionally valuable
others have ends as well, others value too
all humans have absolute, unconditional, instrinsic value
Requirement (not Realism) – Reason requires you to treat humans as if...
Korsgaard II(Wood/Gwisth)
things are intrinsically valuable
they are valuable if valued by human beings
In valuing objects, things you need value yourself
If you are going to commit suicide, why do you make yourself a sandwich?
Still seems egoist, except that if you think there is value, it would need to be universal
I value humans agent-neutrally
I am so amazed by human capacity to value things that they too must be valuable
All of these share the view:
Recognition Respect: in the other, the reason to respect them is in the other
it is a value, which is = “dignity”
Maybe Dignity isn't this precious feature that justifies the recognition respect. Maybe there is a different justification.
Waldorn denies the dignity is a name for value.
Waldorn topic
Etymological tracing of dignity. That isn't conceptual analysis though.
Why do we dignify people?
Synonym of respect, what it means to respect, but doesn't explain or justify why we should respect.
Dignity seemed to focus more on action than on attitude and motivation (although he isn't necessarily disallowed from including these). But, law doesn't care so much about motivation. The reasons we treat people with dignity is what? Because jural law requires it? That's not what I mean at all.
Legal status, moral status.
Everybody has the same high standing. Status, rank.
Empriically looking at the legal notion of dignity, and he thinks it matches out common sense.
Why those specific documents? What method or principle should we use for selecting them?
We can find documents which take the value-based language instead of the status/rank based. Why can he just dismiss the value-based out of hand? That is the first usage in the OED, and he is playing the language etymology game, so why could he dismiss it? Why could he ignore the legal documents which rely upon the value-based argument?
Legal documensts vary a lot. Can't shoot midgets out of cannonballs in France, because legal documents say it violates his dignity. But, you can suicide in Neterhlands because enabling autonomy to do so is respecting dignity.
Legal documents, how they come about, don't always get generated from a moral or common sense basis. Lots of legal documents are the product of corruption, good-old-boy system.
pg. 55 – law is about protecting high status. Concept of law problem.
pg. 59 – dignity is just what we make of it – what we perceive it to be -how we use the word???
pg. 67 - law is conceptually about protecting high status, back then, law was different. Legal expressivism.
3 notions of dignity
Aristocratic, the king has a special high standing, he can issue decrees that must be obeyed, etc. Just having the office. With the office came a duty to behave and dress in certain ways, but also came with certain rights, that people have to obey, make room for you, bow, wait to speak, etc...it also has the connotation of excellence (obviously, not true).
Traditional- to universalize this high status to all human beings. Cicero did it. Refernece group is not society, but nature. All human beings have dignity because they have reason and aren't pushed around by their own desires. Human beings made in the image of god, have soul, freedom, reason.
Contemporary - synonymous use with value. GE Moore kind.
Aristocratic
Rank in Society
one or few
has dignity, but ought to earn it, to become worthy of it
duty and rights
because you are high in society, you get recognition respect, and if you do it well, you get appraisal respect
self, and what you can claim of others
Traditionally – because I have duty, they have dignity – you should adopt an attitude of respecting persons, and that is why they have dignity. Dignity isn't a moral notion here.
Rank in Universe – hierarchy fo beings, stone on the bottom, plants, beasts, humans, angels, God. These beings are closer to God. You have a duty toward yourself to live up to this level. The elevation, somehow, isn't a moral one. Why you should respect someone isn't a consequence of their dignity, but a consequence of your rank in the universe.
all have it
all have it, but ought to use it
directly related to a duty
appraisal respect
duty toward self, because you are not just a pig, and you have reason, you ought to use your reason, and should not live like a pig
Contemporary
Value property
all have it
all have it
right, point to your preciousness, demand respec
recognition respect
others
Difference for Waldorn
Digniy not a value
two-fold notion, not a single, like contemporary
not recognition
scopre of perfectionism
We have to cobble something together. Try to make Darwalls terms useful. What he says vs. a charitable recount of his terms are different. What should we walk away with?
Kant
Someone has a dignity because we respect them, we don't respect someone because they have dignity. Copernican revolution, we respect others, and thus they are dignified.
Distinction between why you should respect and what you should respect.
Why is a justification, and What is the scope of concern.
Recognition respect isn't about having the objectively correct justification.
What does it mean to respect someone? Maybe it has something to do with consent
4:430 – for he could not possibly consent to the way he would be treated
Casuistry – case by case example
Lifeboat, don't have consent to take the lifeboat, doesn't seem to matter.
Rothenburg Cannibal – can you consent to it? There might be things you can't consent to. Actual consent vs. possible consent.
Oliver's idea: consent is important, but not in itself, but because of something else
X (maybe this is “one vote, nobody is special)
----- Consent
----- Y
------ Z
Not all of morality might be about consent.
What are the 3 possible forms of consent. When do you take into account that a person is an end in themselves.
Consent = respect
Maybe respect is an overreaching notion.
Consent
Actual: what the do consent to
The other actually has to agree. You have to ask, they have to physically give it.
Hypothetical
What would a fully rational person do? We aren't fully rational though.
Maybe they are asleep, and you can't get it; or maybe they are depressed, and not really their true self, and their consent can't be given at this time, the real them isn't there to consent, so it is about what he would consent to.
Requirements
Fully informed
Rationally consent to: what they “should” consent to (in contrast to Actual)
When you are calm and normal, in control of your emotions
Your own best interest – but that might sit outside your own consent
Utilitarianism
Could I consent to my life being taken to save 5 other people.
Maybe rationality requires best self-interest and disallows...it depends on your conception of rationality
Discovers reasons, if he had a full grasp of the reasons that were out there. Not so much about consent, if you can figure out what the reasons say.
Possible:
Could
natural necessities could?
Psychological necessity (he can't bring himself)
Morally
No ever could consent to it.
Two paradigm cases of non-consent, coercion and deception
Those are practically antonyms of “Informed consent”
Can you agree to being coerced/deceived later?
Not moral, must be psychology or natural. You don't have the option of dissenting in deception, and it doesn't matter for coercion.
Do you need whole hearted consented? How much does it need to be? Is it a matter of percentages?
What about tacit consent to constitution or laws just by living in a nation? Not actual or hypothetical. What is it?
Problem with hypothetical, what counts as what a rational person would do? It seems like you can always overridge actual consent with a trumped-up “hypothetical consent.” Paternalism Abuse Problem. They can coerce you into doing the things which the ideal rational person “would” do.
I grant that that knowing where to draw the line for where we are rational enough to give consent is a serious problem for consent in general. The usual intuition is that was there are cases where the real me is rational enough, even though I've quite limited.
limited beings
Stones/Monument, how general or specific should I take into account someone's wishes. It is not really clear what rationality is.
There is a grey zone between actual and hypothetical, where being informed and calm seems to be part of “actual” consent
as well. Usually, with hypothetical, people mean the stronger versions of rational, and that leads to paternalism.
What role should consent have in moral deliberation?
It seems like there are cases where consent isn't the end all be all.
You can't give consent to being eaten by a cannibal.
You can't give consent to someone using your boat to save drowning people. It doesn't matter what you think. Respect means what? We can still respect the boat owner even without getting consent from them.
What she wants to have: you should respect persons. Only if its a human being do I use verbal threats. The torturer does it because he knows the other person has reason. You are regarding or treating the human as a person, but that doesn't you are treating them as you should.
Consent is sometimes sufficient for respect, but I'm not even sure it is necessary for claiming we are respecting persons as they ought to be respected. Seems to be an incomplete explanation of the content of respect.
Oneill can claim, justifed because of CI, and application is “don't deceive”
I'm wondering if it would be acceptable to argue the lone man is giving hypothetical consent, if we are willing to accept the paternalism. He is drowning, of course he has an immediate bias. If he were in my shoes, he would realize what the right thing to do is...and why paternalistic hypothetical consent is acceptable.
What is Parfit's thesis?
What is his argument that establishes it?
Principium
Dijudications: rightness(402, derived principle)
executionis: motive (4:390)
Regard, for Parfit, is about examining whether or not someone has the right movitve. But, it doesn't say anything about the rightness.
Rightness is just about harm. Utilitarian calculus.
Why would he say treating someone as a mere means (regard) has little to do with moral rightness (the act)? You can do the right thing for the wrong reasons and the wrong thing for the right reasons. Gangster example. Nothing wrong with the act of buying coffee, but his intention and reason for acting is all wrong. What is wrong is regarding her as mere means, but what he does is not in itself wrong.
Coffee Buyer Example
Bruising Leg to Save people Example
Do they show that treating someone as a mere means is not relevant to the rightness of the action?
1) Right Outcome
2) Right Action
3) Right Intention/Motive
(3) is quality of person.
Kant thinks the action is fine, and doesn't treat him as a mere means. We are barred from performing actions which are motivated by treating people as a mere means.
The action is a sign of the motive.
I just flat out disagree with Oliver here.
I don't think we can peel the act apart from the motive, in analyzing the moral worth of an action.
I don't think it is possible to “Treat” someone “as a mere means”....the “mere means” only belongs to intention and motivation. The act is only the sign of the motive.
Difference between regarding and treating as mere means?
What would it mean to treat someone as mere means? What role does it have in moral philosophy? Like consent, is it complete, or only a part of a whole of understanding the moral law?
You have some principle of moral law in mind, and it designates what acts are “mere means” and which ones aren't in all possible cases. It is a list.
Treating someone as ameans implies an end, and intented end. No way to tlak about the act without a motivation/intention.
Treat as a person when tortuing them, treating them as if they have ends, but we can “use” them as mere means.
There are cases where we “just become” consequentialists (blow up the world examples). 500 million? 100 million? 1 million? Etc. Why won't you do it for 2?
A different case. The Hitler case. Used people a mere means. Exterminating them, not “using them”. I don't see how. Aren't you using them to achieve some end? What is an action without an end?
Respect for Persons...
What does it mean to respect another. Find a principle or explanation for...if you do this, you are respecting, and if you don't, you aredisrespecting.
Started out: Consent
Last time, Principle, of what is right and wrong.
Scanlon -
Sometimes people agree to less than is due to them. Contract theory. People have to agree. People have to give their consent to the way they are treated. But, actual consent is the problem (slave can be tricked), but some principle must be the backbone of this consent.
Reason is something that speaks in favor. Why is reason normatively binding? Magic trick.
What is his claim, what is his argument? What does it contribute to our debate on respect?
1) Respect is his contractualism, it is not particularist. What it means to respect is not needing actual consent, or being polite, (pg 98) – I respect when I act on a principle which nobody could “reasonably” reject. If I act on a fair principle, this is what it means to respect. Lifeboat case. I can't go around collecting signatures.
2) Respect is about permissibility, rightness, not just motive. (105) “regarding” vs. “treating” - Meaning vs. permissibility
3) “just using” is jus a subset of consent. And, consent cases are a subset of contractualist case. (111) Principle, Consent vs. just using. Consent is not an overreachign requirement. Consent is relevant in some areas, but not necessarily all. Even if someone gives consent, that doesn't necessarily make it right.
[1]
Formula of Humanity (429)
1) Never merely as means. Ruling out the negatives. Don't lie, kill, steal, etc.
2) Always end in itself.
Do not exalt yourself (6:449f) – don't think of yourself as something better.
Categorical Imperative (421)
Contradiction in Conception -Goes against the exalting of yourself
Contradiction in Will - Gives yous positive duties. Can state it without contradiction, but you couldn't will it.
Do not make an exception to ao an objectively necessary law. Do not be a free-rider. Don't make exceptions to the rules that you expect of everyone else.
Two forms of contradictions help you find out what is objective or necessary.
(412) anthropoligcal knowledge
Formula of Humanity and CI are tantamount, same content and meaning, 437
(1) Rules out too much
paying your credit card on time...CCcompanies would vanish if we all followed it
(2) Rules out too little
Would it be immoral to refuse bribery, else instutition of bribing our die out (just as promise-keeping would)
(3) For the Wrong Reason
Apparently, this is not his test. We have to move further, start at 424. It is unfair that others must stick to a rule that you yourself want to make an exception to. You want the rule to hold for others, but not for yourself.
This is different from Scanlon.
Although, it can't just be a matter of consistency. Cannabils might accept that everyone should be open to cannabilization, as they would themselves. Consistency isn't enough. What makes it wrong would need to be more, something objective.
[3]
Business case. Beneficial for the partner claim, but no, just beneficial for you. Train case?? Party case??
General principle vs. particular rules.
Is respecting someone covered by a principle or by an individual consent?
----------
1) Wrong-doer doesn't wish to stand as the author
2) Repudiate the deeds, and show that they aren't the same person as the original author
3) Wrong-doer must experience and express regret for causing injury to the other person (2nd personal?)
4) Commit to not being the sort of person who would do that deed again
5) Offender must truly understand, from the victim's perspective, what damage was caused by the deed
6) Offender must be able to offer a narrative of how that deed came about, and so we can see why their context warrant forgiveness.
We need to be justified in forgiving. This set of conditions justifies us.
These are the conditions of experiencing guilt, of asking for forgiveness. Why must someone ask for forgiveness for someone to be justified to forgiving?
Are these necessary conditions?
Are they sufficient?
I feel like we haven't satisfactorily resolved one of the initial issues.
Why does forgiveness mean warranted forgiveness? Even if it had to be somewhat warranted, why warranted to this degree? Maybe half of these would be sufficient for me being warranted in forgiving someone. Warrant or justification may come in degrees, and it is really messy. The precise amount of justification required may scale with the context itself.
If I snap at my wife, or she snaps at me. And we look at each other earnestly and say we are sorry and forgive each other, then that's real forgiveness in my eyes. We didn't even subconciously go through a checklist here to make sure we had epistemic warrant for this behavior, we used heuristics and some guesswork at understanding our spouses' frame of mind. From my ordinary language, conceptual, and phenomenological analysis: that counts a legit forgiveness.
Forgiveness is a lot like the word Love when it comes to conceptual analysis. There are so many different definitions for various groups through history.
Griswold offers us an interesting conceptual and phenomenological analysis of forgiveness. It is conceptually linked to the notion of resentment. Forgiveness seems to be a moral act, done for the right reasons, about moderating and taking the steps to let go of resentment. Exactly all of what counts as resentment isn’t clear (although he leaves us many clues).
It is not immediately obvious how forgiveness relates so strongly to respect other than as how resentment may be an issue of indignation and believing you have a certain dignity which brings with it a certain set of rights. It is a different angle though, which may be important.
Virtue theoretic accounts are always so squishy, vague, and indeterminate. These accounts often make it difficult to see those things for which we can or can't be responsible, and often don’t provide us a legitimate decision procedure. I liked the conditions for forgiveness which Griswold sets out, and he seems to break the mold in some ways. Even though I’m not sure what this paper reveals to us about respect, I admire the piercing understanding of the practicalities of moral life offered in this paper.
---
The definition of forgiveness doesn't come from academic philosophy. Like the word "love" it has so many different definitions for various groups through history. I take this to be a kind of conceptual analysis.
Maybe he needs to define resentment. Ok, he does. Resentment is "a species of moral hatred that is 'deliberate' rather than sudden, is aroused by the perception of what we take to be unwarranted injury, embodies a judgment about the fairness of an action or of an intention to do that action, is provoked by moral not natural evil, is aimed at the action's author, and is a reactive as well as retributive passion that instinctively seeks to exact a due measure of punishment." (39)
His examples of cancer, the economy, and politicians are poor ones. I can easily think of ways these would fit the requirements of resentment.
"Moral anger" is tied to forgiveness and resentment. That is the conceptual analysis, the definition.
I ask for forgiveness for accidentally stepping on someone's foot (even when I'm doing my best not to). I want forgiveness for it. That doesn't jive with the top of 40.
Forgiveness: "letting go of resentment for moral reasons, as well as of revenge, without forgetting the wrong that was done, and even in some cases (re)accepting the offender as a friend" (40)
Mental act + for the right reasons. Forgiveness does need to be a moral act. A choice. It can't be something else. It is a special case of abandoning resentment or anger, a moral one.
How does one "overcome" one's feelings? I'm not sure how much control I have over what I am feeling, although I have control over what I do, and to some extent, what I will focus on. It may not be up to me to let go of my resentment, but does Griswold need forgiveness to be an action? Maybe.
Resentment is quansi-cognitive emotion, forgiveness is about appropriately moderating resentment and a commitment to work toward a frame of mind in which even that resentment is let go. Ok. Whatever is up to you then, that is what is required by forgiveness??
It isn't necessarily a completed achievement of totally forswearing resentment.
Virtue theoretic accounts are always so crazy squishy, indeterminate, failing to see those things for which we can or can't be responsible, and unable to provide a legitimate decision procedure. When all else fails, however, virtue theories are all we have left. Sometimes virtue ethicists have piercing, deep understanding of the practicalities and perceptions of moral life. I am lucky to read what they say.
Hampton's argument on 44 is very appealing. Griswold fights against it somewhat. Resentment contains indignation.
This was an interesting conceptual and phenomenological analysis of forgiveness. It is not immediately obvious how it to relates so strongly to respect other than as how resentment may be an issue of indignation and believing you have a certain dignity which brings with it a certain set of rights. It is a different angle though, which is important.
Christine Korsgaard believes we owe respect to certain animals.<<ref "1">> She argues that we share in common with certain animals the morally significant attribute of the awareness of things being good or bad for us, and that when we employ her interpretation of Kantian ethics, this fact results in obligations towards certain animals. The problem I have with her argument is that she has several under-argued or perhaps even unjustified premises. She helps herself to a rich foundation and walks away with a significant claim concerning an obligation to non-persons; however, her argument style only works if you already agreed to her foundation.
Korsgaard begins by explaining how humans share a history, a story, a context, and certain mental states with other animals.<<ref "2">> Both humans and other animals tend to have some similar needs, experiences, and purposes. Korsgaard channels an Aristotelian teleological account of the good for each species, and perhaps even for each individual specimen.<<ref "3">> Alongside humans, she attributes to a seemingly broad swathe of non-human animals the capacity to experience the world as good or bad for themselves.<<ref "4">> This common experience is vital to her end argument, and she considers it to be a morally significant factor or attribute in determining our duties to other organisms.
For her, awareness (a term she employs broadly) is something like being conscious of or alert to one’s telos and the conditions of flourishing specific to oneself – what she calls the “natural good.”<<ref "5">> Awareness requires that an organism must have a teleological perspective of the world, where aware organisms experience things as being good or bad for themselves.<<ref "6">> What she means by the “for” is not entirely clear, and that is unfortunate, because it is such an important condition in her argument.<<ref "7">> Ultimately, it seems as though she believes we have obligations towards other aware animals because we as humans share with them the experience of things being good or bad for us – i.e. they have rights because we all share the phenomenon of possessing a teleological perspective.
While channeling Aristotle, Korsgaard seems to be either building on top of or offering a new interpretation of Kant’s arguments (or both). In this paper, she passes off much of the justificatory work in her argument to her previous interpretations of Kant’s account, and this makes it difficult to see why we should be convinced by the argument she leaves us. She sees herself as explaining why Kant’s theory of reciprocal moral relationships between rational humans bears the fruit of our obligations towards (and corresponding rights for) other aware animals.<<ref "8">>
Korsgaard seems to agree to Kant’s differentiation between humans and other animals.<<ref "9">> Unlike the other animals, humans have freedom and reason, and hence we are moral creatures with the ability to legislate moral law.<<ref "10">> Humans can be morally obligated, but the other animals can’t. She parts with Kant, however, on what kinds of objects or beings can be the target of obligations. Unlike Kant, Korsgaard believes non-rational, non-moral beings can be rights-bearers, even if they can’t claim those rights or reciprocate. She claims that participating in this reciprocating community, which only free and reasonable beings can, is not the only way in which one can be owed obligations.<<ref "11">>
The reciprocity theory claims morality is “a system in which human beings mutually impose obligations on each other,”<<ref "12">> where “for one person to make a claim on another, they must be under common laws that spring from their own shared authority: laws that they make—that they autonomously will—together.”<<ref "13">>
Korsgaard fleshes this theory out further with the notion of conferring value. She claims, “When we take our own concerns to be important and worth doing something about, we take ourselves to be capable of conferring objective value on our ends through rational choice.”<<ref "14">> On Korsgaard’s interpretation of Kant, valuing is “an act of legislation: you make it a law for yourself and everyone else that what is naturally good for you should be taken to be objectively good,” whereby “you make it a law that every other person must regard it as a good end—and so as a source of reasons—that you should achieve what is naturally good for you.”<<ref "15">> She takes the valuing of our own natural goods to be embedded in this reciprocity theory. She claims that since “we need to have reasons for what we do… we find those reasons in the things that are naturally good for us,”<<ref "16">> and we “treat what is naturally good for us as normatively and objectively good.”<<ref "17">> She explains that, “just by the act of making a rational choice, you confer normative value not only on the end that you choose, but also on yourself.”<<ref "18">> This is part of the crucial move in her argument, since she distinguishes the participants from the targets in the reciprocity process. Korsgaard argues that each human has two selves; one of our selves confers value on the other.
Korsgaard claims that the autonomous self confers value on the aware-animal self, the self for which things are naturally good.<<ref "19">> It seems as though there is a two-way (perhaps circular) relationship between each of our dual selves, whereby the natural good perceived by our aware-animals selves is a source of reasons to our autonomous selves to act and be obligated in certain ways, and in the other direction, our autonomous selves confer value on what is naturally good for our aware-animal selves. Further, by conferring value on the natural good for our aware-animal selves, Korsgaard believes we confer value on our aware-animals selves.
In subjectively conferring value on and respecting both what we perceive to be our natural goods and our aware-animal selves, we legislate that all creatures which have this kind of self and what they perceive to be their natural goods are objectively valuable and worthy of respect for the reciprocating community. Since the other aware animals are beings for whom there is a natural good, like us as humans, and since “our legislation is universal,” then “it follows that we will that all animals are to be treated as ends in themselves.”<<ref "20">> The community of autonomous selves together legislate obligations to the selves of all aware-animals. Therefore, Korsgaard believes we are obligated not only to aware humans, but to all aware animals.<<ref "21">>
The general problem with Korsgaard’s argument is that she assumes and relies upon a foundation of fairly unintuitive premises which require a significant amount of explanation and justification. First, Korsgaard assumes a schizophrenic view of our identity. Why should we agree that we have multiple selves? It is far more intuitive to think of my self has having multiple parts rather than me being a collection of multiple selves. Does it hurt her argument to deny multiple selves? Maybe. Her argument looks artificially purer if she can pull apart our rational self from our animal self, since then she has a clean and easy target on which to confer value, and then analogize to the monolithic selves of the other animals. To deny multiple selves, and to accept that our single, whole selves are made up of many parts, may muddle her argument. If I value some part of my self, that doesn’t necessarily mean I should value any object which has such a part. She needs to explain and justify this issue further for her overall argument to work.
Secondly, she seems to ignore what human natural good is really like, and perhaps she has assumed a different understanding of the human good (but didn’t explain it). Part of our evolutionary story is that we: eat the meat of animals, defend ourselves against and attack other aware animals, and use other creatures as mere means. That may be part of our natural good of humans. To respect my own natural good may require engaging in behavior that prevents me from respecting the other animals in the ways Korsgaard implies. Perhaps very wealthy, modern humans can personally get by without such things, but most humans through history haven’t and can’t. Part of the telos of humans is using other animals – we have strong evidence to believe so from biology and history. Our natural good is in conflict with the natural good of other animals, and Korsgaard needs to explain how this works in her theory.
Thirdly, why is awareness or having a perspective of one’s telos or natural good morally significant and something to be valued in the way Korsgaard describes? Note there is a difference between having a perspective of what is good for you, and having an objectively accurate perspective. An organism could be deeply irrational, having an extremely inaccurate awareness of its natural good or telos, and yet would still qualify.
Accurate awareness seems useful and interesting, but insufficient for generating strong obligations beyond not causing pain for trivial reasons. I can see some intuitive force behind obligations being generated from the fact that an organism has a natural good, but I don’t see why the appended condition of awareness matters so much. It is the natural good which has the real force behind it, not awareness. Korsgaard has under-argued a foundational premise to her theory.
I worry that Korsgaard has unintentionally added this awareness condition because her argument would border on the absurd if she didn’t. Namely, if we remove the awareness condition, and we simply value that we are the sorts of objects that have a natural good or telos, regardless of awareness, then when we universalize that move, her argument would require that we value all objects which have a natural good or telos. It would result in having obligations to lower animals, plants (which she doesn’t find plausible), and if we follow Aristotelian reasoning, even inanimate objects like chairs, hammers, and houses (which few, if any, would find plausible).
Even if she could explain why we should take into consideration how awareness increases our obligations to certain beings, it isn’t clear that it buys all that much. I reckon the best reason for thinking awareness is a morally significant attribute rests upon consequentialist grounds, but Korsgaard seems to boldly reject that move. She needs to explain why employing an experience machine (like The Matrix) or heavy anesthetics on animals we want to kill or use is a moral problem. She takes herself as having done this, but there isn’t an argument for it. We might make an argument that such processes impede our moral life (which could be morally wrong), but it doesn’t seem as though there is a moral life for animals. The condition of awareness may not be sufficient for obligating us to not use animals, by and large.
Lastly, just because we take or assume or wish something to be objectively good, right, or valuable doesn’t make it objectively good, right, or valuable. Perhaps she is relying upon previous arguments of her interpretation of Kant to make that move, but I see no reason to think she is allowed to help herself to that claim. Now, we can sneak through the back door and claim that if the authentic self just is conceptually defined as a special flavor of reason (which is what I call begging the question), then what the authenticated “we” take to be objectively good or right just so happens to be objectively good or right by definition. However, you have to take on faith that we have that reason, that we are constituted that way, that what we take ourselves to really be is like that. That is not satisfactory. People who already agree with the groundwork she takes for granted may be convinced by the rest of her argument. The question, for me at least, is whether or not that groundwork and the rest of her under-argued premises are actually correct.
As to my own views, I’m not sure I can offer much. I think we are first and foremost obligated to the moral law (whatever that moral law may be). All claims on us trace their origins to the moral law. It is the fundamental source of normativity; it is the source of all other obligations. Even our obligations to other people are derivatives of our original obligation to the moral law. I also think that if there is a moral law, then it is conceptually independent of the existence of people. The same is true of any obligations we have to other animals. It is our job to figure out the contents of the moral law. Do we have obligations to the other animals?
Probably. I don’t know what they are. Virtue theoretic accounts of “what kind of person should I be” may offer the most coherent requirements. “Don’t be cruel” entails “don’t be cruel to animals.” Beyond that, I just don’t know. My inabilities in this regard cause me great sympathy for what Korsgaard is trying to accomplish. I want to have solid reasons not to eat my cat or Korsgaard’s, and so does she. Unfortunately, I think neither of us can put forth a solid theory of why we are obligated to abstain from such behavior.
-------------------------------
<<footnotes "1" "Korsgaard, Christine M. 'Interacting with Animals: A Kantian Account.' //The Oxford Handbook of Animal Ethics. //Uncorrected Proof. Oxford: Oxford UP, 2011.">>
<<footnotes "2" "Ibid., 91">>
<<footnotes "3" "Ibid., 111-112, Footnote 4">>
<<footnotes "4" "Ibid., 92. Throughout the paper, I fear Korsgaard continuously anthropomorphizes a broad swathe of non-human animals without enough justification or subtlety. She may be exaggerating the analogy of the phenomenon of our human conscious experience with the minds of non-human animals. Much of her argument rests upon theories of mind which she neglected to flesh out for us.">>
<<footnotes "5" "Ibid., 92">>
<<footnotes "6" "Ibid.">>
<<footnotes "7" "It would be helpful for her to clarify this position, and to make clear for us exactly what theory of mind is necessary for awareness. I feel uncomfortably forced to guess.">>
<<footnotes "8" "We will get to this theory in a bit.">>
<<footnotes "9" "Although, at least in this paper, she seems open to the possibility that the traditional highest animals might possibly have freedom. I don’t read her, however, as suggesting this.">>
<<footnotes "10" "Ibid., 106-107">>
<<footnotes "11" "Ibid., 107">>
<<footnotes "12" "Ibid., 104">>
<<footnotes "13" "Ibid., 105">>
<<footnotes "14" "Ibid., 106">>
<<footnotes "15" "Ibid.">>
<<footnotes "16" "Ibid., 108">>
<<footnotes "17" "Ibid.">>
<<footnotes "18" "Ibid.">>
<<footnotes "19" "Ibid.">>
<<footnotes "20" "Ibid., 109">>
<<footnotes "21" "While Korsgaard argues we owe something to all aware animals, it isn’t clear what she thinks we do owe to them. The precise requirements or contents of these obligations remain unclear, but presumably they regard protecting and enabling the flourishing of aware animals. Admittedly, I can’t expect Korsgaard to solve everything. I’d be satisfied with just a middle-ground framework for beginning to think about animal rights, which seems to be what she attempts in this paper. At the very least, Korsgaard is arguing against the killing for eating of aware animals.">>
<<footnotes "22" "">>
What is Western religion?
By Western, we mean ancient Mediterranean, Medieval European, and the modern West (US, Britain, Continental Europe, Australia, etc.). We won’t be handling Eastern religions, such as Hinduism, Buddhism, and Confucianism. We won’t be looking at African religions. We won’t even really be looking at religions.
William James’ “religious hypothesis”:
There is a higher universe or higher being(s).
We are better off if we believe this and act accordingly.
Communion with the higher universe “is a process wherein work is really done” or higher being(s) who produce effects in the visible world.
Deism doesn’t match this though.
What is Western philosophy of religion?
“Philosophy of X” isn’t necessarily doing “X”
Thinking about the foundations and assumptions of religious belief.
Considering core concepts of religious belief, as well justifications for and challenges to religious belief
Trying to find what (if anything) various religious beliefs have in common.
Crazy long and large lineage of thought.
Ancient, e.g. Plato, Aristotle, Judaism, Islam
Early Christian, e.g. St. Augustine
Medieval, e.g. St. Aquinas
Early Modern Continental, e.g. Descartes, Spinoza, Leibniz
Sprawls widely from here
Some Broad Topics:
Concepts of God
Perfect Being, Holiness, Omnipotence, Omniscience, Omnipresence, Goodness, Eternity, Necessity, Incorporeality, Beauty, Divine Action, Creation, Immutability, Providence, Pantheism
Justificatory Arguments for Religious Belief
Ontological, Cosmological, Teleological/Design, Moral, Consciousness and Free Will, Miracles, Religious Experience, Pragmatic, Tradition, Fideism
Challenges to Religious Belief
Presumption of Atheism, Verificationism, Incoherence, Foreknowledge and Freedom, No Best World, Logical Problem of Evil, Evidential Problem of Evil, Naturalism
Additionally, there are copious challenges which indirectly arise from other branches of philosophy: epistemology, ethics, metaphysics and ontology, philosophies of language and mind, etc.
Religion and Science
Cosmology, Creation, Evolution, Psychology, etc.
Ethics
Religious Commitment; Divine Command; Natural Law; Political Philosophy; Tolerance; Sin and Original Sin; Atonement, Justification, and Sanctification; Resurrection, Heaven, and Hell.
3
How many of you think God is timeless? Alright, good, we are done.
Before the reading, I’m going to say a little bit about the landscape surrounding the issue. We need to set the stage first. Afterward, we will follow the text closely to dig out the argument, and along the way offer criticisms or comments, and ask questions. At the end, we’ll have a final interrogation of the argument.
Here’s the landscape:
Classical, Western, Judeo-Christian theism traditionally holds that God has several attributes:
Omnibenevolence (being perfectly good),
Timelessness (being outside the flow of time)
Immutability (changelessness)
Omnipotence (being all-powerful)
Omniscience (being all-knowing)
Each of these attributes are highly debated in philosophy of religion. There are philosophical puzzles and arguments which explore the coherence of these attributes, both individually and corporately. Many of these attributes are interrelated.
Classically, theists believe God’s has no beginning or end, His life is eternal, and that he transcends space and time. This transcendence can be phrased in different ways, such as the claim that God is “outside time.” Many questions arise from this belief:
Does God last forever by being wholly outside of time, or by having a temporal life that goes on forever?
Is God’s life wholly unmarked by temporal succession?
Or does the claim that God transcends time and space mean only that God exists outside of our physical spacetime, even if his own life still unfolds sequentially?
Essentially, does God enjoy (as Boethius claims) “the complete possession of illimitable life all at once,” or instead does God experience His life in sequences like us?
We will distinguish between atemporal eternity and temporal eternity.
The idea that God is timeless, experiencing an atemporal eternity, is very old. It can be traced through Parmenides, Plato, Augustine, Boethius, Anselm, and Aquinas. The Timelessness of God used to be the majority opinion of philosophers of religion. Today, it is the minority opinion (that doesn’t mean those epic philosophers were wrong).
In-Between Views:
Some philosophers think that God’s relation to time cannot be captured by either of the categories of temporality or timelessness. Rather, God is in some third kind of relation to time. One in-between position is that God is not within our time, but he is within his own time. In this view, God’s inner life is sequential and, therefore, temporal, but his relation to our temporal sequence is “all at once.” In a sense, God has his own time line. He is not located at any point in our time line. On this view, God’s time does not map onto our time at all. His time is completely distinct from ours.
Another view is that God is “omnitemporal.” It is true on this view as well that God is not in our time, but he experiences temporal succession in his being. Our time is constituted by physical time. God’s time (metaphysical time) has no intrinsic metric and is constituted purely by the divine life itself (Padgett 1992, 2001; DeWeese 2002, 2004). If God is omnitemporal, his metaphysical time does map in some way onto our physical time. So there is a literal sense in which God knows now that I am typing this sentence now.
Another view (Craig, 2001a, 2001b) is that God became temporal when time was created. God’s existence without creation is a timeless existence but once temporal reality comes into existence, God himself must change. If he changes, then he is, at least in some sense, temporal. Just as it is not quite accurate to talk about what happens before time comes into existence, we should not describe this view as one in which God used to be timeless, but he became temporal. This language would imply that there was a time when God was timeless and then, later, there is another time when he is temporal. On this view, there was not a time when he was timeless. God’s timelessness without creation is precisely due to the fact that time came into existence with creation.
Arguments for Divine Timelessness:
God’s Knowledge of the Future
It isn’t obvious how a temporal God can know the future, nor how He might know the resulting choices of being with free will. The problem, however, doesn’t seem to arise as clearly for a timeless God.
Maximality of God, the Fullness of God’s life
No being that experiences its life sequentially can have the fullest life possible.
God has the fullest, maximally best possible life, and that means he isn’t temporal.
Creation and Contingent Time
If time is contingent and God is not, then it is at least possible that God exist without time.
If time is contingent, then it depends upon God for its existence. Either God brought time into existence or he holds it in existence everlastingly.
Suppose time came into existence with the universe so that the universe has only a finite past. This means that physical time was created by God. It may be the case that metaphysical time is infinite or that God created “pure duration” (metaphysical time) also. In the latter case, God had to be timeless. God created both physical and metaphysical time and God existed entirely without time. God, then, had to be timeless. Unless God became temporal at some point, God remains timeless.
Philosophy of space and time bears upon this discussion considerably. There may be other positions which the author neglects, and there may be different ways to interpret his argument given various philosophical stances on space and time.
It isn’t clear what it means for a being not to experience sequential time or to be outside of time. We might think of it, for example, in terms of dimensions.
It is very difficult for an entity which can only experience 1-D to comprehend what it means to experience 2-D. Similarly, it is difficult for an entity which experiences 2-D to comprehend what it means to experience 3-D. Same for 3-D to 4-D, and perhaps 4-D to 5-D.
Who wants to outline Davis’ argument?
He argues against the atemporality or timelessness doctrine in stages:
Timeless God can’t be the Christian God.
Timeless God can’t be the creator, and Christian God is the creator.
Timeless God can’t be personal, and Christian God is personal.
Concept of a timeless being is incoherent.
Concept of timeless being “per se” is incoherent
Concept of timeless and omniscient being is incoherent
When we look at the bare metal, a lot of the argument seems to center on whether we are warranted or justified in believing the doctrine, but not necessarily about the actual truth or falsity of the doctrine itself.
How many people believe God is timeless? How about temporal?
Argument style isn’t so much “lay out opponent’s view” then “show what’s wrong with it” then “provide an alternative view.” McCann generally employs a tit-for-tat, to-and-fro strategy. Concise and action packed, but it isn’t cleanly organized and outlined like Davis’.
Overall argument, he says:
No reason to think a timelessly eternal God cannot create or alter events in the world.
(not a positive argument, just a defensive one)
Only a timeless creator can exercise rational and complete sovereignty over creation.
(positive, and attack on sempiternal/everlastingness/temporal view)
A time-bound God has limited knowledge of tensed propositions, whereas timeless God’s knowledge is complete.
Section I:
McCann doesn’t want us to take the Bible too literally.
Space analogy to time. He then turns around and employs Biblical tenses literally.
McCann’s scriptural interpretation requires that God is the “Creator of everything but [H]imself…ruling the universe with complete power and authority,” which must definitionally include creating and having absolute power over time.
A temporal God may lack omniscience, particularly with respect to human free will.
Divine essence is incompatible with change (immutable). God’s necessity and immutability require he is timeless.
McCann claims there has to be an explanation for accidental features, and any such explanation would have to be something external to God.
McCann thinks none of God’s features can be dependent on anything external to God
God has no accidental features.
If God were temporal, then He’d have accidental features.
God isn’t temporal; He’s timeless.
Section II:
Reasons to doubt atemporal entities and states of affairs:
Time becomes an illusion
McCann rebuts by agreeing to space analogy, and space isn’t illusory.
Interestingly, McCann and Davis disagree on what this analogy really shows
Further, just because God isn’t “in time” doesn’t mean time is unreal.
Doubt a Timeless Entity
Ambiguous or misleading expression of the Timeless thesis; “eternal present” or “simultaneous present” imply temporal notions.
Particularly, implies God’s act of experiencing the world is itself temporal
These are just stepping stones to convey transcendence
These convey that God’s experience has no “serial presentation” or “alteration” of content
He is aware of the temporal, but His awareness is not temporal.
Doubt a Timeless state of affairs
No need for timeless states of affairs, except for this “God problem,” and we’ve merely invented the notion that God is timeless because we are unable to comprehend a temporal God.
Rebuts that we do have need and understanding of timeless states of affairs: mathematics.
Atemporalist disagrees with the claim that mathematics is timeless, and thinks we’ve artificially extended our metaphysical ontology. Proposes replacing timeless with “omnitemporal,” unchanging but temporal realities.
Rebuts Omnitemporal replacement by considering how the view would be endorsed or expressed:
Temporalist thinks the atemporalist can’t agree to (a) and (b)
(a) There are no timelessly eternal states of affairs
(b) There is no timelessly eternal God
Rebut, atemporalist cannot reject these if we understand them from the sempiternalist, presumably omnitemporal, view. (a) and (b), on a such a view, are equivalent to:
(c) There never have been, are not now, and never will be any timelessly eternal states of affairs.
(d) There never has been, is not now, and never will be a timelessly eternal God
Atemporalist must agree to (c) and (d), and thus (a) and (b) given the equivalence, since they deny temporal existence pertains to a timeless entity.
(a) and (b) can’t be taken as temporal statements, otherwise there is no disagreement. Instead, they have to be taken as atemporal statements, but then the temporalist can’t double a timeless state of affairs.
Assumes reductionist view of time, which enables him to go timeless on mathematics
Supposedly, mathematical entities don’t change, and they aren’t empirical.
Relational changes, but not intrinsic changes. What exactly does this mean?
McCann denies the “meaninglessness” of temporal terms charge from Davis, and instead says they are just false (to be fair, Davis may have anticipated this with the “necessarily false” claim after meaningless).
Section III:
Doubt that God can be Creator and Intervener if He isn’t in time.
Assumes that production of change and being an active agent share the same time stamps – “causation itself is…intrinsically temporal”
Rebut that causation isn’t a process
Causation isn’t a kind of change
Causation is relation of explanation, holding one thing accountable for the occurrence of another thing
No gaps in natural causal stories, so producing an effect and being active have the same time stamp for humans.
God’s causation could have a gap.
He didn’t use natural processes to create the universe
His creative power may not be limited like ours, especially by natural principles external to Him
He creates ex nihilo, and not due to changes in Him
There was no “t” at which to create the world and time.
God sustains the world.
God cannot be temporally eternal because:
If God were in time, then He didn’t create it.
There is something besides God that He didn’t create.
Thus, He isn’t the Creator.
If God were in time, he’d have to decide when to produce the world.
This might require changes in God.
God would need reasons, and McCann can’t come up with reasons, thus God wouldn’t have a reason.
If God were in time, he would be restricted by something external to Him.
God would be a slave to time.
God isn’t a restricted slave, thus He isn’t in time.
Section IV:
For God to be Omniscient, for all propositions which are true or false, He knows that they are true, or that they are false. Only a timeless God can be omniscient.
It isn’t clear how a temporal God could know truth values of propositions concerning future events.
Assumes these propositions have truth values
Again, how could a temporal God know the outcomes or choices of freewill beforehand?
A timeless God knows the propositions which are true or false for all history in a “single act of awareness.”
Sempiternalist counterattack
(e) “John is mowing his lawn” is not reporting a timeless state of affairs.
Semantics of (e) regard “now” and “present”.
Tensed statements are indexed to a certain temporal location.
Knowing which tensed statements are true requiring know “what the present moment is,” which a timeless God can’t know.
Thus, not only can a timeless God not know the truth of (e), he can’t know any tensed propositions.
Sources of Error for this counterattack:
Spatial Analogy Riposte
Analogy of spatially indexed propositioned.
If God is omniscient, then He knows it is raining here.
No one argues God has to be “in space” to know that.
Tensed propositions involve a perspective on the world of change, but they say nothing about anyone occupying that perspective.
Assumption that “Tensed propositions change their truth value”
Each assertion of a tensed sentence is a different proposition.
Assumption: False before, True while present, and False after.
Assumption that we are asserting the same proposition in each context.
More careful way to express (e), namely (f):
(f) “John is (this moment) mowing his lawn”
(e) and (f) are different propositions.
What happened yesterday is relevant to the truth of (f), but not (e).
What happens today is relevant to the truth of (e), but not (f).
Propositions are temporally indexed.
Each assertion of a tensed sentence is a different proposition.
Propositions are immutable, abstract entities.
The truth of tensed propositions relies upon what obtains from the perspective in time to which they are indexed.
That index doesn’t change, and what obtains at that index can’t change.
Therefore, the truth values of tensed propositions can’t change.
All propositions are timeless.
Since propositions, tensed or otherwise, are immutable, then they are timeless.
Probably assumes a reductionist view of time
A timeless God would know truth value of all timeless propositions.
How can God know “what time it is?” in order to know the truth value of tensed propositions?
There is no fact to be known, McCann says.
We think of time as flowing past us, and “what part of history is it really?” is a bogus question, as is this picture of temporal transition.
The presence of John’s mowing his lawn is to be found in the event itself.
This “passage” of time, our experience of the world shows that we are “in the world”
We don’t simply have experience of changing, but also a changing experience.
God, however, doesn’t have a changing experience.
Becoming is a reality known to God, but it doesn’t mean He has a changing experience.
Temporal transition lies in the phenomenon of change itself
Being aware of tensed propositions doesn’t require “knowing it really happens” and experience temporal transition or having a changing experience.
God knows all there is to know about time from each temporal perspective.
A temporal being would lack access to (f) in the way I do, since I only have one temporal perspective.
A temporal being would only have one perspective.
This is a limitation on God which McCann can’t accept. He wants to maximize God’s persectives.
Classical theism claims God is omnipotent (all powerful). What does omnipotence mean?
A few philosophers (e.g. Descartes) have believed God’s omnipotence was so far reaching that He could somehow violate truths. Most philosophers, however, think God cannot do what is logically impossible.
Let us take omnipotence to mean: “the ability to do whatever is logically possible.”
We need to be clear about what “logical possibility” means.
There are many modalities of possibility. Euler’s circles:
Technological possibility
It is technologically possible to brute-force search for the 100th prime number on a phone in 2 seconds.
It is technologically impossible to brute-force search for the 100 trillionth prime number on a phone in 2 seconds.
Physical possibility
All technologically possible things are physically possible.
Some technologically impossible things are physically possible.
At some point in time, it was technologically impossible to travel from NY to LA in 10 hours. But, it was always physically possible. We just hadn’t invented airplanes at that ime.
Similarly, perhaps we’ve not invented fast enough phones or understood number theory well enough for it to be technologically possible to find the billionth prime number on a phone in 2 seconds. That may change though. Perhaps it is physically possible, and eventually, it will be technologically possible as well.
It is physically impossible for an object to travel faster than the speed of light.
Metaphysical possibility
This one is really unclear, but people talk about it in philosophy.
All physically possible things are metaphysically possible.
Some physically impossible things are metaphysically possible.
It might be metaphysically possible for an object to travel faster than the speed of light, but only if that object isn’t governed by the physical laws.
It is metaphysically possible for two individuals to behave in exactly the same way with regard to a color stimulus, yet have opposing physical phenomenal color experiences.
It is metaphysically impossible for one to be born substantially earlier than they were actually born; the origin of an object is an essential property of the object.
It is metaphysically impossible that water fail to contain hydrogen.
Logical Possibility
All metaphysically possible things are logically possible.
Some metaphysically impossible things are logically possible.
The difficulty in understand metaphysical possibility clouds the relationship between metaphysical and logical possibility.
It might be logically possible for water to fail to contain hydrogen. I’m not sure what that really means though. (You can see I have doubts about metaphysical possibility)
It is at least clearer to see that it is logically possible for an object to travel faster than the speed of light.
It is logically impossible that 2+2=5
When we say God is omnipotent, and that He can do all things that are logically possible, then we everything inside that euler circle, and that we are claiming He can’t do things aren’t logically possible. He can’t, for example, make 2+2=5.
Even this definition, however, seems to carry with it some problems. Consider Wade Savage’s paradox of the stone argument:
Either x can create a stone that x cannot lift, or x cannot create a stone that x cannot lift.
If x can create a stone that x cannot lift, then, necessarily, there is at least one task that x cannot perform (namely, lift the stone in question).
If x cannot create a stone that x cannot lift, then, necessarily, there is at least one act that x cannot perform (namely, create the stone in question).
Hence, there is at least one task that x cannot perform.
If x is an omnipotent being, then x can perform any task.
Therefore, x is not omnipotent.
Is it logically possible for God to sin? It depends on what we mean by possible still. In modal logic, we talk about logical possibility in terms of “possible worlds.” If there is no possible world in which God sins, then it isn’t logically possible.
Is this really showing contradictions and impossibilities in the concepts and attributes of God, and thus dismissing God entirely? Or, this this really a procedure for figuring out precisely what counts as those concepts and attributes? One might take this as an attack, and another might take it as a way to clarify our understanding of God.
Most people think Descartes view of God (where God’s omnipotence includes being able to do the logically impossible) goes too far in extending God’s transcendence. Perhaps this stone example just shows yet a smaller way in which we’ve gone too far in exalting God’s transcendence.
Of course, the worry is that we’ll enter a vicious circle: God being able to do what He is able to do. We might just say, God is as powerful as being with the classical attributes (minus omnipotence) can be. But, that seems to lack the oomph we might want. Are we asking too much?
AQUINAS:
Incredibly large body of systematic theology and philosophy of religion which included most other branches of philosophy. He rendered the Aristotelian view of the world into Christian theology.
Mavrodes skips over several of these, for good reasons perhaps. He seems to focus primarily on Aquinas’ understanding of possibility.
He offers 4 brief objections to the omnipotence of God.
God cannot move.
God cannot sin.
God cannot do the greatest possible act, since the greatest act He does is sparing and having mercy.
God cannot make necessary things unnecessary.
He considers the notions of possibility and impossibility.
Cryptic replies to each objection:
God cannot move.
Omnipotence is an active power.
??
God cannot sin.
Sinning is falling short of perfection action, which his repugnant to omnipotence.
??
God can do what is evil, but only understood in terms of a conditional whose antecedent is never true.
If God wanted to sin, he could sin.
Assuming antecedent is false, the conditional is true.
Show the truth table.
Brings a regress: It is now impossible for God to want to sin.
Respond with a conditional again?
If God really wanted to sin, could you want to sin.
Etc.
If God will sin, then He could sin.
This seems to miss the point.
Couldn’t we say the same things about ourselves for all kinds of actions? And, would that make us omnipotent?
Is this only for sin? If so, why?
Why is it that sin should be understood this way but not other kinds of actions?
The antecedent argument doesn’t seem to get show the truth or falsity of the atomic sentence: “God could sin.” Although, Aquinas already seems to admit the falsity of that atomic sentence. He’s screwed.
Seems like his best way out to is to just admit the tension between omnipotence and omniscience.
God cannot do the greatest possible act, since the greatest act He does is sparing and having mercy.
??
God cannot make necessary things unnecessary.
??
MAVRODES:
The standard “stone” argument:
For all x, if x is omnipotent, then x can perform any task.
Assume some arbitrary being, b
Either “b can create a stone b cannot lift” or not “b can create a stone b cannot lift”
Assume “b can create a stone b cannot lift”
b cannot lift the stone in question
There is at least one task b cannot perform.
Assume not “b can create a stone b cannot lift”
b cannot create the stone in question
There is at least one task b cannot perform.
Thus, there is at least one task b cannot perform. [vElim]
Thus, for all x, there is at least one task x cannot perform. [universal-Intro]
Thus, for all x, x is not omnipotent.
Admittedly, this looks like a valid argument (this isn’t a complete proof, but it is the outline of one). I see no reason to deny any of the moves made. If you agree to premise, and you believe in God, then you believe in a God who isn’t omnipotent. If you believe in an omnipotent God, you can’t accept the premise.
We shouldn’t accept the premise though. Note that we could have substitute “b can create a stone b cannot lift” with some other task, such as “b can change 2+2 to equal 5” and this argument still holds. Changing 2+2 to equal 5 is not a logically possible task. What this point out is that we really shouldn’t accept just “any task” in the premise. The premise should probably be:
For all x, if x is omnipotent, then x can perform any logically possible task.
Is creating a stone too heavy for one to lift logically possible? If so, this argument holds.
Mavrodes doesn’t seem to engage this generalized argument head on. Rather, Mavrodes requires of the critic a reductio. Assume God’s omnipotence, and show absurdity follows. This expectation of argument style probably isn’t reasonable.
Is it logically possible to make an unliftable rock? If it is impossible, then perhaps Mavrodes is right. If it is possible, then the stone argument might hold.
Mavrodes thinks it is relevant to ask: “unliftable for whom”? Is that really the right question though? Logical possibility of the task doesn’t seem to be about “whom.”
Is a rock, by definition, liftable? Liftable for humans, no. Liftable for God. Maybe. If liftability by an omnipotent being is part of the essence of a rock, then this Thomistic argument works. This, of course, might be different from saying “divine liftability is part of the essence of a rock” (depending on what we mean by omnipotence). You can’t make a rock lacking an essential attribute of rocks, just as you can’t make a square circle.
So, the first answer is to say we’ve asked the logically impossible of God. Really though, I think we are asking what is logically possible for us, but logically impossible for God of God. That’s a big difference. Mavrodes seems to be relying upon this argument:
If a task is contradictory to God’s nature, then it is logically impossible for God.
To question whether or not God can perform that task is to question whether or not God can do the logically impossible.
But, this second step is mistaken. There is just a huge difference between logically impossible for all beings and logically impossible for a particular being.
Mavrodes think the argument is even stronger though. He says:
P = “a stone too heavy for an omnipotent God to lift is self-contradictory (logically impossible)”
Either P or not P
Assume P
It isn’t logically possible for God to create it.
God can only do what is logically possible. This doesn’t count against his omnipotence.
Assume ~P,
It is logically possible for God to create it.
No damaging conclusion to draw. This doesn’t count against his omnipotence.
Thus, this doesn’t count against his omnipotence.
Maybe he’s right about this fork. I worry, however, this second half doesn’t work the way Mavrodes thinks. I fear Mavrodes’ argument has put words into the die-hard objector’s mouth.
Consider the following statements (where the domain of x is all logically possible objects):
S = “For all x, x is such that God can create it”
Q = “Some x is such that it is a stone too heavy for God to lift”
R = “For all x, if x is a stone, God can lift it.”
Mavrodes seems to be arguing (at the very least) S and Q are consistent by supposition in the ~P half of his argument. Unfortunately, showing that S and Q are consistent might not work like this; perhaps one can’t just “suppose” it. These two propositions are only consistent if we can’t show absurdity results from S and Q. Mavrodes’ certainly hasn’t demonstrated that we can’t show that absurdity might result from S and Q. Further, I worry that Mavrodes has implicitly argued that the consistency of S and Q imply R. This is a problem though, since Mavrodes really needs all three sentences to be logically consistent if he agrees to Q by supposition.
Mavrodes claims the die-hard objector, who probably isn’t agreeing to Mavrodes claim that God is omnipotent in the way Mavrodes means it, has “contended that such a stone is compatible with the omnipotence of God.” That seems quite unclear.
It is possible the die-hard objector can come back and force the dilemma. On one hand, the die-hard objector may deny the consistency of S and Q, claim Q, and therefore deny S. On the other hand, the die-hard objector might agree to the consistency of S and Q, but go on to show that Q and R aren’t consistent. The die-hard objector, essentially, will deny at least S or R, and that seems to be a significant problem for Mavrodes.
Seems to me, Mavrodes is only solving the first half of the proof here. The second horn of the disjunction doesn’t buy him what he thinks it does.
Even worse, Mavrodes only solves the first half if we agree that “x can create a stone that x cannot lift” is really logically impossible, or that divine liftability is essential to a stone.
Perhaps Mavrodes’ still fails to answer the overall question of the coherence of omnipotence. What about evil? Can God do evil things? Mavrodes style of argument might get around this. Again:
If a task is contradictory to God’s nature, then it is logically impossible for God.
To question whether or not God can perform that task is to question whether or not God can do the logically impossible.
This argument works anything, including performing evil actions. But, this argument isn’t a good argument. The evil problem still seems to hold.
Mavrodes offers a final approach, namely the minimal restriction or revision of our understanding of God’s omnipotence through the dialectic. These problems then clarify for us the meaning of God’s power.
This final approach seems to handle both the stone and evil problem pretty effectively. I’m not sure if we give up anything substantial in accepting it either.
FRANKFURT:
One might take Frankfurt to be arguing that we should accept that God can do the logically impossible. If that is all he is saying, there is no reason to continue the argument. That alone defeats the “stone” objection. Frankfurt must be saying something else.
Frankfurt seems to like Mavrodes’ argument. Frankfurt seems to think he’s improving or modifying Mavrodes’ argument by relieving us of having to outright assume that God can’t do the logically impossible. This seems to be the actual structure of his argument when you boil it down:
Q = “God can do what is logically impossible”
Either Q or ~Q
Assume Q
God can create a stone too heavy for Him to lift.
God can lift a stone too heavy for Him to lift.
God is omnipotent
Assume ~Q
Mavrodes argument goes here.
God is omnipotent (assuming Mavrodes argument works)
Thus, God is omnipotent.
Note that critics ~Q. Frankfurt’s argument doesn’t seem to address that. Even the critic will agree that if Q, then the stone argument is pointless. The stone argument is based on the assumption of ~Q. Who is Frankfurt really arguing against? Nobody. We already knew what he told us. He doesn’t really contribute anything to the conversation.
Ultimately, he hasn’t improved or modified Mavrodes argument at all, especially in the eyes of the critic.
The paper is due October 6th.
You must submit both a print copy and a digital copy (used to check for plagiarism).
Papers will be 5-6 pages, double-spaced, no added space between paragraphs, using size-11 or 12 font Times New Romans, with 1” margins, pagination, in .docx formatting. Both a Title page and Bibliography are required (these aren’t included in the 5-6 page count).
Find an argument in the literature of this class which you think, from a philosophical perspective, is wrong, misguided, or lacking something important. I’d prefer you chose something you were passionate about. More importantly, you need to choose something for which you have (or will have) a good, opposing, philosophical argument. We’re not here to do scriptural exegesis or theology; you need to provide strictly philosophical reasons for why your opponent’s point of view is incorrect. You can write about any of the articles on the Concept and Attributes of God (see your syllabus), even the Rowe and Wierenga pieces we haven’t encountered yet.
Assume I am familiar with the target paper, its context, and whatever background is necessary. This is generally not the case in philosophical writing, but I don’t want you to waste our time with a façade. I want a bare-bones introduction, with no frills. Get to the point, and just tell me the argument, and what’s wrong it.
Spend 1-2 pages on exegesis: explain the argument. Your exegesis should be a very crisp, well-rehearsed, concise explanation of your target’s views. Use citations, and only use quotes when necessary (I’d avoid them, since you have so little space to work with). Do not strawman; be charitable. In your exegesis, do not import your own ideas or notions unless you are forced to fill in gaps of the target argument, and if you do, then explicitly state it! Make your target’s view look good, and do it in a compact way. If you can’t quickly and effectively summarize the material, that may indicate to me that you don’t have a mastery of it.
Spend 2-3 pages addressing a flaw in the argument. After you’ve made their view look good, then you need to demonstrate a problem with the target view. This should be well-crafted, and it must point out a significant flaw. That flaw may cascade into lots of problems. Point out the implications of the flaw.
Lastly, spend a bit of time providing a charitable interpretation of how your target would respond and argue against your claim. Is there a way out for your target? In attempting to construct a rebuttal to your claim, you will be showing me that you have a mastery of the general perspective your target brings to the table, but also an awareness of the weaknesses in your own claim.
If I had you write a 10-12 page paper, I think a significant portion of some of your papers would be filler. That’s partly why I’ve narrowed the page count to a mere 5-6 pages. Don’t be mistaken in thinking this is easier than writing a 10-12 page paper. It’s much easier to explain something in 10-12 pages than to explain the exact same thing in 5-6. I expect excellent short papers. In fact, I suggest writing a 10-12 page paper, and work on reducing it down to a 5-6 page paper. No filler. I want it to be action packed. Every word counts. If you can say the same thing in fewer words, then do so.
I expect it will be hard to get an A on these papers. But that’s okay. I’ve designed the class with that in mind. 30% of your grade comes from raw participation (which is an obscene amount), so you can still make an A in this class even if your papers are perfect. I’ll grade this midterm paper easier than the final paper.
PHIL-3010-01 – Fall 2014 Instructor: ...
Philosophy of Religion Office: TA room next to 105 Newcomb
MWF 3:00 – 3:50 PM Office hours: After class & by appointment
Newcomb Hall 120 E-mail: ...@tulane.edu
Book: Philosophy of Religion: An Anthology. 6th ed. by Louis P. Pojman and Michael Rea
Course Description: Philosophy of Religion is a rigorous study of foundational topics and ideas of God, religion, and theology. It is crucial to study philosophy of religion because religious belief and spiritual experience are significant and widespread phenomena in human societies. This class will focus on traditional Western religious concepts and perspectives. We will carefully analyze and explicate significant and influential philosophical arguments focusing on the concepts, attributes, and existence of God.
Program & Learning Outcomes:
Students become acquainted with a range of thinkers, topics, and approaches to philosophy.
In both classroom discussion and written work, students should demonstrate the ability to analyze ideas and present them clearly, providing arguments and evidence for their claims.
Specific Course Outcomes:
To become aware of and develop an appreciation for concepts in Western philosophy of religion.
To discuss and think about the philosophical issues in the development of Western religious thought.
Course Requirements & Grading:
In-Class Participation (10%)
Philosophy is not a passive endeavor. Students must attend and actively participate in class discussions. Students must offer pertinent comments and ask/answer relevant questions.
Always bring a copy (either digital or print) of the day’s reading assignment(s) with you to class.
Discussion Board (20%)
For every assigned reading, each student is required to write their own 150+ word post in the appropriate forum. You can either create a new thread (with a unique topic) or reply to one.
Each post needs to do some sort of philosophical work. You could explain a problem with the argument. You could wrestle with different ways to interpret the argument. You could consider the implications of the argument. In any case, you need to clearly demonstrate that you’ve actually read and thought about the assignment. Please write formal, grammatically correct sentences.
You can miss one discussion board post with no consequences. Stuff happens, so you get 1 freebie.
Midterm Exam/Paper (35%)
Writing prompts will be posted two weeks in advance of the due date (to be announced later).
You must submit both a print copy and a digital copy (used to check for plagiarism).
Papers will be 5-6 pages, double-spaced, no added space between paragraphs, using size-12 font Times New Romans, with 1” margins, pagination, in .docx formatting. Both a Title page and Bibliography are required (these aren’t included in the 5-6 page count).
Final Exam/Paper (35%)
Again, writing prompts will be posted two weeks in advance of the due date.
You will only submit a digital copy, and it must be submitted by 5:00pm on December 15th.
Same formatting requirements as the midterm exam/paper.
Lateness Policy: Unexcused late work will not be accepted. Unless excused, you will receive a failing grade on any forum posts or exams/papers which aren’t submitted on time.
Cheating & Plagiarism Policy: Plagiarism and cheating are obviously unacceptable. If I have evidence of either occurring, I will refer the case to the Honor Board. See: http://tulane.edu/college/code.cfm.
Office Hours & Contact: I encourage you to come to me with any questions you have related to the course material or your studies more generally. Please feel free to stop by or to schedule an appointment with me.
No Class on the Following Dates:
September 1st (Labor Day) October 10th (Fall Break) November 26th and 28th (Thanksgiving)
Content & Schedule: Reading assignments will be posted on Blackboard. Our schedule will be flexible and subject to change. I will announce assignments in advance. In this order, and at the pace that I see fit, we will cover as much of the following as we can over the course of the semester:
Concepts and Attributes of God
God and Time
Temporal Eternity – Boethius and Davis
The God Beyond Time – McCann
Omnipotence
Is God’s Power Limited? – Aquinas
Some Puzzles Concerning Omnipotence – Mavrodes
The Logic of Omnipotence – Frankfurt
Foreknowledge and Freedom
Divine Foreknowledge and Human Free Will – Augustine
God’s Foreknowledge and Human Free Will Are Incompatible – Pike
God’s Foreknowledge and Human Free Will Are Compatible – Plantinga
Can God Be Free? – Rowe
The Freedom of God – Wierenga
Existence of God
Ontological
The Ontological Argument – Anselm and Guanilo
A Critique of the Ontological Argument – Kant
Cosmological
Unmoved Mover – Aristotle
The Five Ways – Aquinas
The Argument from Contingency – Clarke
An Examination of the Cosmological Argument – Rowe
Teleological
The Watch and the Watchmaker – Paley
A Critique of the Design Argument – Hume
Theodicy and the Problem of Evil
The Argument from Evil – Hume
Theodicy: A Defense of Theism – Leibniz
Evil and Omnipotence – Mackie
The Inductive Argument from Evil against the Existence of God – Rowe
The Free Will Defense – Plantinga
Suffering as Religious Experience – Ekstrom
Some of our readings have been heavier in terms of their defense of God’s attributes than others. It’s part of my job, however, to demonstrate how critics push back. You need to be familiar with various approaches to the disagreement in order to have a deep understanding of the disagreement itself. If there are two sides, I want you to understand both. Sometimes our readings lean too heavily to one side and fail to cleanly and charitably show the other side’s point of view, and so I have to push back. That’s part of how we do philosophy though.
Similarly, when it comes to your papers, you need to be painstakingly charitable and precise in how you present your opposition’s point of view (which not all of our readings have done), but you also have to present a point of view and a substantive argument (which all of our readings have done). If you have fervent disagreement about something, that’s a prime candidate for a paper, where you can show your opposition’s point of view, an analysis, and your point of view.
Classically, God is thought to be omniscient: He knows everything (which can be known). Perhaps there are different ways to describe this.
One example: for every proposition (where a proposition is either true or false), God knows whether the proposition is true or false. Many accept this, but not everyone would accept this: Aristotle rejected the bivalence of propositions because of the problem we are about to face.
It isn’t easy to spell out exactly what counts as omniscience; heck, I’m not even sure how we should define “knowledge.” If I can’t define what it means for a human “to know” something, I’m scarcely in a position to define it for God. Beyond some of the more foundational problems in epistemology (which may or may not be a problem for an infallible believer or knower like God), there are many puzzles surrounding omniscience.
One significant challenge we face in understanding omniscience is comprehending what it means to say God knows the future or has foreknowledge. I considered before that propositions are either true or false. On such a view, a statement which doesn’t have a truth value isn’t a proposition. Maybe a command like: “Stop!” isn’t a proposition. Maybe a groan, like “ugh” isn’t a proposition. (They could; it all depends). Is this statement a proposition?
“The sun will rise tomorrow.”
Does it have a truth value? If it matters, does it have a truth value “now”? We all agree that if the sun comes up tomorrow, then it will be true that the sun rose the day after today.
More generally, do statements about the future have truth values? If so, presumably an omniscient God would know whether a proposition, like “the sun will rise tomorrow” is true or false. If it doesn’t have a truth value, then perhaps God wouldn’t “know” since there doesn’t seem to be anything to know. Not knowing the truth value of something which can’t have a truth value by definition wouldn’t seem to count against God’s omniscience.
However, God is classically thought to have knowledge of the future (especially if he transcends time), which seems to assume statements like “The sun will rise tomorrow” are propositions with truth values. Our brief consideration of the problems involved with God and Time only further complicate and bear upon the matter at hand.
Building on this problem, we can see difficulties in understanding the relationship between human freewill and God’s knowledge of the future, foreknowledge, and the choices resulting from freewill.
Now, exactly what we mean by freewill isn’t clear, and it has a world of problems on its own, but for now, let’s say that if you have freewill with respect to a choice, then that choice is “up to” you – whatever that entails or means.
Suppose Bob is considering majoring in philosophy.
Presumably, this is a choice Bob will make of his own freewill. It is up to Bob whether or not he will major in philosophy. Nothing else forces him; it’s his choice. Perhaps we mean:
It is possible that Bob will major in philosophy, and it is possible that Bob won’t.
If future-tensed statements are propositions with truth values, then the following proposition seems to be true or false now:
“Bob will major in philosophy.”
(*If we need to be technical, maybe we should index it to some point in space and time)
In fact, if this statement is a proposition, then it is now, has always been, and always will have a particular truth value.
Suppose the proposition “Bob will major in philosophy” is true.
Since God knows everything, including propositions about the future, then God knows this proposition. In fact, God will have known the proposition long after Bob is dead, and God knew this proposition before Bob was born, and God knew it before He created the universe. God has always and will always know this proposition.
Assuming a being can actually know, beyond a shadow of a doubt, that “Bob will major in philosophy,” a few questions arise:
If Bob will major in philosophy, then can Bob possibly not major in philosophy?
Does God’s knowledge of this true proposition make that proposition necessarily true?
If it were possible for Bob to not major in philosophy, then does it make sense to say “it is without doubt true that Bob will major in philosophy” or “One can know, beyond a shadow of a doubt, that Bob will major in philosophy”?
Is Bob really capable of choosing not to major in philosophy?
For some intuitions, it isn’t clear how this choice is really “up to” Bob.
If Bob were to choose not to major in philosophy, then the proposition wouldn’t have been true, and God wouldn’t have knowledge of the proposition. Since we assume God has foreknowledge, then surely Bob can’t, in some sense, choose not to major in philosophy. If God is necessarily correct, then it seems like the proposition “Bob will major in philosophy” is necessarily true.
If it is necessarily true, then can Bob really have freewill? Some would say the proposition would need to be strictly contingent, and not necessary, in order for Bob to have freewill.
If Bob has freewill, and this choice was really “up to” him, it would seem that it was possible for Bob not to major in philosophy, but then would we really want to say God “knew” that Bob will major in philosophy, beyond of a shadow of doubt?
The major tensios here is between omniscience and freewill, where isn’t clear how both can obtain.
It seems as though assuming that God knows the future entails the claim that statements about the future are propositions admitting of truth values, and that may entail a kind of fatalism, which may entail there is no such thing as free will (particularly for the libertarian freewill theorist).
Going the other direction, assuming that we have libertarian freewill, then fatalism probably can’t be true, and future-tensed propositions can’t have truth values, and so God can’t know the outcomes of freewill. This may have a lot of influence on whether God knows the future though. Our free actions seem to have many consequences beyond us, and so many states of affairs rely upon what kinds of choices we made.
For example, if I made the free choice to leave my gas-stove on, and it ignited, blew up my house, and then started a huge fire in my neighborhood, and then some of my neighbors died, it isn’t obvious that God could know that my neighbors would die at that time or any other consequences. The consequences only continue to explode in a butterfly effect, and with it, the libertarian seems forced into calling into question God’s knowledge of propositions concerning these states of affairs.
Perhaps God knows everything else about the future untouched by freewill. Now, maybe 5 billion light years away, there is a place where no being with free will exist, and God can calculate how the laws of physics apply and what will occur in that region. That seems to be like something God would know. But, what if faster-than-light transportation was actually possible, then it might be that in theory (which is all the critic needs) nothing could be untouched by humans. But, if humans have freewill then perhaps little or nothing in the physical universe would be determined absolutely. But, if that’s the case, then it isn’t clear that God can know many propositions about the physical universe.
Before we move on, I want to distinguish a few ideas which are sometimes conflated but which we might want to tease apart:
Determinism (Causal)
Every event is necessitated by antecedent events and conditions together with the laws of nature.
Billiard balls hitting billiard balls, on a massive scale. (Yes, I realize that quantum mechanics doesn’t seem deterministic; but I want to remind you that physics hardly has a working, proven unified theory)
If you think persons are entirely physical beings, this may be a problem for certain views of freewill.
Fatalism – (Logical Fatalism)
We are powerless to do anything other than what we actually do.
This is due to the nature of propositions.
A problem for freewill
Foreknowledge – (Theological Fatalism) – if it is any different from regular fatalism
I’ve presented this problem of foreknowledge in terms of logical fatalism. God’s foreknowledge seems only to enforce the assumption that temporal statements are propositions.
Perhaps propositions operate differently for God (maybe He is transcendent in this way), and perhaps logical fatalism isn’t really the problem at hand. Instead, maybe there is a kind of at work here. I don’t know what that is though.
Maybe Boethius and Aquinas’ Timeless God may have this going for it.
If so, maybe this issue is less obviously a problem for freewill, but that may only be because the mechanics of timelessness, freewill, and propositions are so unclear. If they were clearer, maybe this would be a problem still for freewill.
One other major response to this problem is in how we define freewill.
Compatibilism
Acting freely is simply doing what one wants to do, even if our lives are determined or fated.
That is, our freedom and fatalism, determinism, or foreknowledge are compatible.
For example, maybe who I am is a very complex structure of chemical and electrical activity governed by the laws of physics. Assume determinism, and let’s say I have to do what I do because of the laws of physics. Under compatibilism, I’m still free if it was ultimately my chemical and electrical activity that led to my action.
This problem of human freewill and fatalism, determinism, or foreknowledge isn’t obviously problematic to a compatibilist.
Libertarianism
Acting freely is simply doing what one wants to do, but that assumes our lives are not determined or fated.
Our freedom and fatalism or determism are incompatible.
For a libertarian, if we are wholly governed by a set of deterministic laws of physics, then we aren’t free.
The libertarian thinks we have some kind of radical freedom, an ability to choose otherwise, beyond all conditioning, laws of physics, environments, or desires we have.
Ultimately, Libertarians deny fatalism and determism.
The question is whether or not the libertarian needs to deny God’s foreknowledge.
If foreknowledge leads to a kind of fatalism, then perhaps yes, the Libertarian seems forced to either sacrifice freewill or God’s foreknowledge of the outcomes and consequences of freewill.
Augustine
Dialogue, tribute imitation of Plato. Augustine ported over Platonism to Christianity, and 800 years later, Aquinas ported over Aristotelianism to Christianity. Plato and Aristotle, of course, had a very close relationship and their philosophical views are intertwined.
Augustine attempts to frame this problem in terms of a Chicken or Egg approach, Either:
Humanity’s sinning is necessary because God foreknew humanity would –or-
God necessarily foreknew humanity would sin because God knows the outcomes of choices of freewill
There seems to be a kind of causal structure embedded in this approach. I don’t know if that is right. The fatalist is making more of an epistemic rather than ontic argument, and Augustine seems to gloss over that.
Perhaps Evodius is interested in understanding how God isn’t culpable for evil (assuming omniscience, God’s omnibenevolence might be at stake). Evodius wants humans to be responsible for evil, but that requires they have freewill. He doesn’t see how they can have freewill if God has foreknowledge. If we don’t have freewill, then it seems like God would be responsible for evil. That is intolerable. At least initially, for Evodius, it seems like God’s omnibenevolence is to preserved and God’s omniscience set aside.
Evodius:
It can’t be that God foreknew something, and something else occurred.
God knew the first human would sin, thus nothing else could have occurred.
Corollary which is later denied: God could not have not made humanity, since God foreknew He would create them, and perhaps because God and His actions are necessary.
Lemma: Original Sin; God isn’t directly responsible for evil and suffering because humans chose to commit sins, not God, and the result of our sin is tainted human nature and great suffering which humans have brought upon themselves.
Since God foreknew the first human would sin, and then humans necessarily had to sin, then how is it this first human has freewill amidst the inescapable necessity of the outcome?
More broadly, if all things are necessary because God foreknows them, then how is freewill possible?
This seems to assume the libertarian stance.
Augustine:
Evodius, you worried about these proposition being inconsistent:
(1) God has foreknowledge of the everything
Foreknowledge seems to imply necessity.
(2) We sin by the will, not by necessity
Freewill seems to imply possibility, non-necessity
How can the outcomes of our choices be both necessary and non-necessary at the same time?
Foreknowledge and freewill stand in tension. Maybe both can’t be true at the same time.
Evodius:
Anything God foreknows happens by necessity and not by freewill.
God foreknows His own action.
Augustine:
If God foreknows His own actions, then His actions happen by necessity and not by freewill.
Evodius:
God’s will is eternal; it doesn’t come into being.
God doesn’t administer anything by a new act of will.
Augustine:
Suppose you will be happy a year from now.
Since that truth is necessary because God knows it, then on your view, God will have caused you to be happy.
I worry this causal structure is too strong. This seems to be discussing determinism, not fatalism.
The happiness God gives you takes place by necessity and not by your will.
Evodius:
If it were up to me, I’d be happy right now (who wouldn’t?).
Since I can’t will myself into happiness, then it must be God who does it.
This is very weird, talking about the willing of happiness.
Augustine:
Many things happen of necessity and not by our will.
However, it would be crazy to say “We do not will by the will”?
Therefore, God foreknows what we are going to will, but that doesn’t mean we didn’t will by our will.
This seems to beg the question: If you agree that you willed and that God foreknew it, and there is nothing to argue about.
Why should this argument resolve the doubts of someone who doesn’t immediately agree that God has foreknowledge?
When you do become happy, it is in accordance with your will, not against it.
Even if God knows you will be happy, it doesn’t mean that you will be happy against your will.
Sounds almost compatibilist to me.
PIKE
Pike is developing Boethius’ germ of an argument by considering a selection of certain assumptions, doctrines, and principles clustering around notions of knowledge, omniscience, and God which, when brought together, demand the conclusion that if God exists, no human action is voluntary.
He doesn’t consider whether or not the assumptions are acceptable. He’s asking for slack. Let’s give it to him.
Section I, Subsection A
What is knowledge?
Assumption 1: An instance of knowledge logically implies the truth of the believed proposition.
Where x is the domain of propositions:
For all x, Knows(a, x) -> [Believes(a, x) ^ x] (where x is a proposition)
Where “X” is a proposition with a truth value, for all instances of knowledge, if “A knows X,” then “A believes X” and “X”. If the antecedent is true, then the consequent has to be true. So, if “God knows X,” then “God believes X” and “X.”
What does it mean to say: “God cannot in anything be mistaken”?
Assumption 2: Omniscience beings are infallible; i.e. they hold no false beliefs.
For all x, Believes(Omniscient(a), x) -> x
Assumption 3: God is, by definition, essentially, and necessarily, omniscient.
Therefore, from 2, God is by definition, essentially, and necessarily, infallible.
Note that someone could deny this assumption. The assumption claims that if a being were to lack omniscience, then the being isn’t God, by definition.
For all x, Believes(God, x) -> x
Just to be clear, Pike has not shown a relationship between assumption 1 and assumptions 2 and 3.
Can we deduce: “All the beliefs of God are count as knowledge”?
For all x, Believes(God, x) -> Knows(God, x)
No! We can’t deduce this. The assumptions do not show God has knowledge.
What Pike calls the second principle answers two question:
What is the scope of God’s knowledge?
From what stance or perspective does God have this knowledge?
Assumption 4: An omniscient being knows everything.
Therefore, God knows everything.
Well, what does “everything” mean? Is it simply all propositions?
For all x, Knows(God, x)
Or, is it weaker than that?
Assumption 5: An omniscient being’s knowledge of everything, at the very least, includes knowledge of all propositions concerning events and circumstance in time.
Therefore, God has knowledge of all temporal propositions. Note, the claim doesn’t imply anything about God’s knowledge of timeless propositions.
Assumption 6: God knows temporal propositions from temporal eternity.
God is temporally eternal. Of course, this leaves Pike’s critic open to going the other direction, and claiming God is timelessly eternal, which may be damaging to Pike’s argument. Again, Pike is only considering a specific set of assumptions, nothing more. That is very modest.
So, given Pikes assumptions, we have assumed God is an omniscient, infallible, temporal being who knows all temporal propositions. Further, given the first assumption about the nature of knowledge, we’ve assumed that God knowledge of all temporal propositions is not only a claim about God’s beliefs, but also the claim that these temporal propositions are true.
We might think, at this point in Pike’s argument, that two claims might follow (although Pike seems to reject at least one of them):
Human choices and actions are known to God. The truth or falsity of temporal propositions regarding human choices and actions are known in advance by God.
If God’s existence is necessary, then His knowledge of temporal propositions, by definition, is necessary. Given God’s infallibility and the definition of knowledge we’ve assumed, God’s necessary knowledge of all temporal propositions also logically implies the necessity of the truth values of all temporal propositions.
Section I, Subsection B
Last Saturday, Jones mowed his lawn
God knew Jones would mow his lawn 80 years before Jones did.
It was true over 80 years ago that Jones would mow his lawn.
Arguably, necessarily true.
Jones could not (lacked the power to) refrain from mowing his lawn last Saturday
To be able to refrain from doing so would mean it was possible for God to be wrong. It would mean God didn’t have knowledge.
This doesn’t seem like a causal argument. God’s knowledge didn’t cause Jones not to have the ability. Given our assumption, it is just a fact of what it means for God to have foreknowledge. This is a conceptual matter, not a causal one.
Pikes Schematic shows 3 ways to talk about Jones’ power not to mow his lawn:
It was within Jones’s power to do something that would have brought it about that God held a false belief.
Power to make God hold a false belief.
In this case, power to make God’s belief 80 years ago false.
It was within Jones’s power to do something that would have brought it about that God did not hold the belief.
Power to change or make God not hold a belief
Power to change or prevent God’s belief 80 years ago.
It was within Jones’s power to do something that would have brought it about that any who person who held the belief had held a false belief, and therefore wasn’t God.
Power to make God not God.
Power to make it so God’s belief was false, i.e. making it so God wasn’t God 80 years ago.
Admittedly, 1 and 3 look similar.
None are plausible because Human actions don’t alter prior states of affairs. It especially might not make sense to talk about Jones’ having a power over God’s belief.
Thus, Jones’s lack of power to refrain should be taken as a lack of freewill for this action. Jones didn’t mow his lawn voluntarily.
Pike doesn’t give us a definition of voluntary directly, but he seems to agree to the libertarian view: freewill is the ability or power to do otherwise, to do other than one did.
Since Jones lacked this power for mowing his lawn last Saturday, Pike thinks Jones’ lacked freewill with respect to mowing his lawn last Saturday.
Again, I want to emphasize that God’s foreknowledge isn’t causal. God’s foreknowledge doesn’t cause Jones to mow his lawn last Saturday. God’s foreknowledge only demonstrates a lack of Jones’ causal powers, nothing more.
Of course, if Pike is right about this particular instance, then all instances of human choices and actions are involuntary.
Section I, Subsection C
Pike says his argument doesn’t talk about the cause of Jones’ action. It doesn’t matter what caused it or if there was a cause at all for Jones’ mowing his law. Pike thinks his argument remains unaffected by the cause of Jones’ action.
Pike isn’t showing what the cause of Jones’ action was, rather he’s showing what it can’t be, namely a freewill causing it.
Further, Pike says that if Jones’ did have the power to refrain from mowing, then Jones’ would have the mystical power to change the truth values of propositions in the past. That doesn’t seem to make a lot of sense to Pike.
Lastly, Pike confesses misgivings about the possibility of a claim that “it was true at T1 that E would occur at T2.” This may be misgivings about future-tensed propositions having truth values (he’s just not sure).
Pike says his argument only requires that God held a true belief 80 years ago, but not that the proposition God believed was true 80 years ago. The issue of whether or future-tensed statements are propositions with truth-values isn’t necessary to his argument, Pike believes. It seems as though Pike sees himself as making an argument for theological fatalism, but not logical fatalism.
Section II
Consider three comments on the problem of divine foreknowledge he thinks may be “instructively incorrect.”
Section II, Subsection A
This issue is very often cast in terms of modal-logical necessity. Pike argues the problem doesn’t have to be made on those grounds.
Leibniz considers attempts to sever the relationship between “what is foreseen” being unable to “fail to exist” and that “what is foreseen is necessary.” Leibniz thinks that claiming an event can’t fail to exist because there is foreknowledge of the event does not lead to the necessity of that event.
Necessary truth logically implies that the contrary of that necessary truth is impossible or implies a contradiction.
For Leibniz, propositions concerning human action aren’t absolutely necessary truths. Since God foresees these actions, however, they are hypothetically necessary truths. On Leibniz’s definitions, hypothetically necessary truths can be absolutely contingent, I suppose.
Pike goes on to interpret Augustine’s “necessity” in non-modal-logical terms, but simply in terms of voluntariness. Whether or not he’s correct about that interpretation, I’m not sure.
Pike is arguing:
If God has foreknowledge of human actions, then human actions are not voluntary.
P Q
Pike is not arguing:
If God has foreknowledge of human actions, then necessarily human actions are not voluntary.
P N(Q)
Pike re-makes his point in modal terms:
Assume it is contingently true that “Jones did X at T2.”
Then, it is contingently true that “God believes at T1 that Jones would do X at T2.”
Thus, it follows, it is contingently true that “at T2 Jones was not able to refrain from doing X”
Section II, Subsection B
Molina considers the chicken/egg issue, and declares because humans freely choose to do things God knows the results, not the other way around.
Pike agrees that whatever happens in the future, God knows it. It may be contingently true that the North won the civil war, and if it would have been otherwise, then God would have known it, according to Pike.
This is a weaker claim that Molina’s, but Molina, of course, would agree to it (although wouldn’t stop there).
Molina’s claim seems to entail that men’s action determine God’s cognitions. This is taken to be a violation of God’s immutability, God’s other-worldliness, and it seems to grant to men a kind of power of God which many people aren’t comfortable with.
Pike denies the coherence of the claim that God knew at T1 that Jones would freely mow his lawn at T2.
At the tail end of this subsection, Pike might be enforcing a modal-logical claim he denies earlier he’s making. I’m not sure. He says:
“It does not seem to be possible that God could have believed at T12 that Jones would freely do X at T2”
Section II, Subsection C
Schleiermacher and Augustine argued that the case of an intimate friend having foreknowledge of other’s actions has the same implications for determinism as the case of God’s foreknowledge of human actions. And further, determinism doesn’t follow from a friend’s foreknowledge. Therefore, neither does determinism follow from God’s foreknowledge.
Pike denies this. Perhaps we shouldn’t compare human foreknowledge to God’s foreknowledge.
Assume Smith is an intimate friend of Jones, and that Smith merely believes at T1 that Jones would do X at T2. We have no problem thinking that Jones was freely able to do X and to not-X at T2. In this case, Jones seems to have the power to either make Smith’s belief at T1 either true or false.
Suppose that Smith didn’t merely believe this proposition at T1, but actually knew it.
Assumption 7: Knowledge logically implies correctly believing (with evidence)
For all x, Knows(a, x) -> Evidence(a, x)
This is fascinating. Evidential definitions of knowledge usually concerned with the justification found in fallibilist accounts of knowledge. Yet, his beginning definition/assumption about knowledge hardly seems fallibilist.
Interestingly, Pike claims “there is nothing in the description of this case that requires the conclusion that it was not within Jones’s power at T2 to refrain from doing X.”
It does not follow from Smith’s foreknowledge at T1 of Jones’s action at T2 that Jones lacked freewill at T2. Jones very well may have had the power to do otherwise, but didn’t exercise it.
This case, however, is not analogous to God’s foreknowledge, according to Pike. In the case of God’s foreknowledge, there is no way in which the proposition God believes is in fact true but might somehow turn out to be false.
This really does sound like a modal-logical argument to me, which he denies employing. I want to challenge him on that.
Pike claims it is a conceptual truth that God’s beliefs are true. But, why can’t we say the same for Smith? Given Pike’s definition of knowledge, there is an incredibly strong logical implication between knowledge and the truth of the proposition. If Smith has knowledge, then conceptually, according to Pike’s initial definition of knowledge, the proposition of which Smith has knowledge must be true. I’m not sure Pike has cleaning divided the concept of God’s knowledge from human knowledge.
Pike is suggesting here that humans are fallible and God is infallible regarding beliefs, which is in perfect harmony with his introductory assumptions. But, he didn’t assume or argue that human knowledge (rather than mere beliefs) is fallible and God’s knowledge infallible. He actually seemed to argue at the very beginning that knowledge is conceptually infallible. If so, then Smith’s knowledge should be taken to be as infallible as God’s knowledge on Pike’s definition. I worry Pike might be trying to have it both ways, and at least so far, he’s not given us good reasons to grant him that.
Pike probably needs to either say in the beginning that he has different definitions of knowledge for humans and God, or he needs to say Smith’s knowledge has same the implications as God’s. I think Pike would go for the former. But, if that’s the case, I think his argument here doesn’t do much work for him; but, he appears to be under the illusion that it does.
So, Pike agrees with Schleiermacher and Augustine that determinism doesn’t follow from a friend’s foreknowledge. But, that’s because, by his new assumption, human knowledge is fallible, and thus there isn’t a necessary, conceptual link between human knowledge and truth of the known proposition. Hence, Pike disagrees with Schleiermacher and Augustine on the analogy between human knowledge and God’s knowledge.
Conclusion
Pike suggests his argument is valid, and that if we don’t want to accept his conclusions, then we need to throwaway at least one of his assumptions. This is a fun rhetorical device because it pits his opponents against a dilemma, where it may be distasteful to throwaway any of the assumptions Pike starts with.
Note that Pike has already made allowances for how his opponents can respond.
Plantinga
Plantinga rehearses an argument fairly similar to Pike’s, but instead of Jones mowing his lawn, we have Paul having an orange for lunch.
Plantinga thinks this argument sounds initially plausible, but is based upon a confusion.
In particular, that confusion is proposition (49):
“If God knows in advance that X will do A, then it must be the case that X will do A.”
Why should we think this is true? The defense:
“if God knows that X will do A, it logically follows that X will do A: it’s necessary that if God knows that p, then p is true”
Plantinga thinks 49 is ambiguous. He provides two possible clarifications:
(49a) “Necessarily, if God knows in advance that X will do A, then indeed X will do A”
N[Knows(God, x, a)->WillDo(x, a)]
(49b) “If God knows in advance that X will do A, then it is necessary that X will do A.”
Knows(God, x, a)->N[WillDo(x, a)]
If you recall, Pike seems to deny 49b, and he seems to take up 49a. Interestingly, Plantinga is claiming that 49b is the argument the critic requires. Plantinga thinks the defense support 49a, but not 49b. I’m not sure Plantinga has addressed Pike’s argument here. That said, Plantinga may actually be right.
Plantinga does find something novel about Pike’s argument: the claim that God is “essentially” omniscient.
Plantinga rehearses the Jones example and Pike’s schematic.
Plantinga has no quarrels with the schematic until premise 6, which he thinks warrants a closer look.
P -> [Q -> (1 v 2 v 3)]
~P v ~Q v 1 v 2 v 3
If God existed at T1 and God believed at T1 that Jones would do X at T2, then
P
[If it was within Jones’ power at T2 to refrain from doing X, then
Q
(Either
It was within Jones’ power at T2 to do something that would have brought it about that God held a false belief at T1,
or
It was within Jones’ power at T2 to do something which would have brought it about that God did not hold the belief He held at T1,
or
It was within Jones’ power at T2 to do something that would have brought it about that any person who believed at T1 that jones would do X at T2 (one of whom was, by hypothesis, God) held a false belief and thus was not God—that is, that God (who by hypothesis existed at T1) did not exist at T1.)]
P -> [Q -> (1 v 2 v 3)]
~P v ~Q v 1 v 2 v 3
~(P ^ Q) v (1 v 2 v 3)
(P ^ Q) -> (1 v 2 v 3)
Pike argues 1, 2, and 3 are not true. If his premise is true, and he’s correct in arguing ~1, ~2, and ~3, then either ~Q or ~P must be true
Plantinga breaks Pike’s argument down in a different way.
51 just is P ^ Q
[(P ^ Q) -> 1] v [(P ^ Q) -> 2] v [(P ^ Q) -> 3]
This is logically equivalent to Pike’s premise.
Plantinga then goes on to deny each of these conditionals. He’s saying, at the very least that P ^ Q are logically consistent with ~1 ^ ~2 ^ ~3. There must be some other explanation for Q, for Jones’ power to refrain from doing X.
He denies 51 (P ^ Q) entails 52 (1). Rather, he thinks 51 entails 52’. 52’ is more modest than 52, it says:
“It was within Jones’ power to do something such that if he had done it, then a belief that God did hold at T1 would have been false.”
But, 52’ isn’t paradoxical in Plantinga’s view, especially since it doesn’t imply that Jones’ unconditionally has some ability to make God’s belief false. There is that intervening “if he had done it” clause.
Plantinga gives us a modal-logical framework (recall, Pike isn’t trying to make a modal-logical argument, in view, although perhaps he is unknowingly making one):
Consider the actual world (A), where:
At T1, God believes Jones does X at T2
It is within Jones’ power to refrain from doing X at T2
Jones does X at T2
Consider some other possible world (W), where:
At T1, God believes Jones refrains from doing X at T2
It is within Jones’ power to refrain from doing X at T2
Jones refrains from doing X at T2
From this vantage, Plantinga think Jones’ ability to refrain from doing X doesn’t show that God would hold a false belief. God would simply have had a different belief.
Plantinga goes on to consider whether or not 51 entails 53. Plantinga re-interprets 53 with that intervening “if he had done it” clause again, and clarifies it as 53b:
“It was within Jones’ power at T2 to do something such that if he had done it, then God would not have held a belief that in fact he did hold”
He thinks this is just as innocent as 52’. A similar modal-logical example follows.
Plantinga moves onto 54. He injects the same “if he had done it clause” and clarifies with a modal-logical example.
Thus, Plantinga has denied each Pike’s conditionals. If Plantinga is right, then Pike’s argument poses no threat. Even Pike admits that if you deny one of his premises, then his argument folds.
Plantinga concludes by examining the source of confusion.
God’s omniscience might be essential to God, but the precise beliefs that God has aren’t essential to God. The properties of those beliefs are essential, namely, they are true and justified beliefs. But, the contents of those beliefs aren’t essential.
Thus, in examining a different possible world, God remains essentially omniscient, but may have different beliefs.
Rowe
Two preliminary points:
What conception of God is being presupposed when we ask whether or not God can be free?
Traditional Western - necessarily: exists, omnipotent, omnibenevolent, omniscient
Leaves out immutability and timelessness, as well a personal, providential, intervening God
Leaves out other hidden assumptions, such as God’s agency. He seems to probably outright deny this in his next preliminary point though.
With respect to what is God free?
“In some sense”, God is not free to do evil since He is perfectly good
Maybe are other senses Rowe leaves open here in which God is free to do evil while being perfectly good.
In the same “sense” that God isn’t free to not be a perfectly good being, Rowe claims God isn’t free to shed any of His “perfections” (these traditionally necessary attributes).
I worry Rowe might be making some overly-general, sweeping moves here.
Rowe thinks we are really “asking whether God is free with respect to creating a world.”
God’s creation-freedom is actually two freedoms which Rowe will question:
God was free to refrain from creating any world at all
God was free to create other worlds instead of the world he did in fact create
To some philosophers, this has strong implications, especially combined with omniscience.
Take Jones mowing his lawn as a contingent truth, a choice Jones makes. It seems this second aspect of creation-freedom entails, at least to some philosophers, that God could have created two worlds, one in which Jones mows the lawn, and one which Jones doesn’t.
Even if Jones has freedom in one sense, doesn’t God have some kind of overriding freedom to choose the outcome? Does this make God responsible for what happens in the world? Why did God create this world?
Why should we accept that God has creation-freedom if Rowe is correct in assuming that God doesn’t have moral agency? I worry there is an element of question begging here.
Rowe tips his hand, and he briefly introduces Leibniz’s notion that there is a best of all possible world, and that a perfect good being wouldn’t be free to create anything except the best of all possible worlds.
Before going into this argument, however, Rowe wants to clarify a few notions.
States of Affairs
Impossible (Actual in no worlds)
Possible (Actual in at least some worlds)
Necessary (actual in every world)
Contingent (actual in some worlds and not actual in other worlds)
Example of a state of affairs: I wasn’t late to class.
This is the actual state of affairs. Presumably, this state of affairs could have been different. The actual state of affairs need not be the actual state.
If it was possible that I was late to class, then some other possible state of affairs (the one where I’m late) could have obtained or been the actual state of affairs.
A contingent state of affairs may be actual or fail to be actual.
Not all possible states of affairs can fail to be actual
A necessary state of affairs must be actual.
A necessary state of affairs is true in every world
Since my not being late to class is not a necessary state of affairs, it is a contingent state of affairs.
My being late is not actual in some other possible world
Conversely, 2+2=4 is a necessary state of affairs. Obtains in every world. It isn’t contingent.
Notion of a possible world.
Two important relations among states of affairs:
Inclusion
A state of affairs S includes a state of affairs S* just in case it is impossible that S should obtain and S* not obtain.
E.g. My being late to class includes there being a class.
Preclusion
S precludes S* just in case it is impossible that S obtain and S* obtain.
E.g. My being here at 3:00 precludes my being at home at 3:00 (at the same time, in the same respect, etc.)
Maximality
A State of affairs S is maximal if for every state of affairs S’, S includes S’ or S precludes S’.
A possible world is simply a maximal state of affairs.
Some folks may not like this maximality definition. We are going to grant Rowe this definition for now.
Rowe wants to consider the value of possible worlds (remember: he’s trying to get to Leibniz’s notion of the greatest possible world). Before he can do that, he needs to talk about the value of states of affairs (the components of a possible world).
All else being equal, a state of affairs in which innocent beings do not suffer eternally is intrinisically and necessarily better than a state of affairs in which innocent beings do suffer eternally.
Rowe assumes that states of affairs can be intrinsically good, bad, or neutral. This requires we agree to concept of intrinsic value. Some people who do metaethics wouldn’t agree to the coherence or legitimacy of intrinsic value (and think they can do so without giving up some moral realism).
Rowe considers the inferences that “if God exists, then the world He creates would not include any intrinsically bad states of affairs.” He provides two traditional arguments against it:
Perhaps bad states of affairs are due to human freewill. But, if human freewill is ultimately good or required (maybe God would rather have free creatures who sin than robots), then the world God creates may have bad states of affairs.
The principle of organic unities
The intrinsic value of a whole may not be equal to the intrinsic value of the sum of each of its parts.
There is a gap between the whole value and the value of the parts. We don’t seem to know exactly how this gap works, but perhaps it makes sense.
Think of the Mona Lisa. Assume it is the perfect, intrinsically good painting. Perhaps when we examine some very small details in the Mona Lisa, we’d find what appear to be flaws and intrinsically bad details. However, if we changed those details to be better, maybe the painting wouldn’t overall be as intrinsically good.
The first argument might actually be a subset or an example of the second, depending on how we continued to develop this principle of organic unities.
Hence, a possible world with some bad parts may be better than a possible world with no bad parts. Rowe seems to concede that, at any rate.
Distinction between intrinsic and extrinsic value.
Intrinsic value of an object or state of affairs is inherent to that object or state of affairs.
Extrinsic value, however, isn’t inherent to an object or state of affairs.
Example of a person being unhappy
Intrinsically bad (something inherently bad about it in every case)
But, can be Extrinsically good
That person could have been unhappy in other circumstances where being unhappy isn’t extrinsically good
If my children are unhappy that they have to do the dishes, there is something intrinsically bad about that unhappiness, but there are extrinsic goods associated with that unhappiness in this case (gaining a sense of responsibility, a work ethic, participating in family and house life and unity, helping their parents, developing motor skills, developing life skills and preparing them for adulthood, etc.). And, further, the overall good of the situation seems well worth the initial intrinsic unhappiness they have.
Conversely, if my children were kidnapped, their unhappiness doesn’t seem to have any obvious extrinsic goods to it.
There some sort of wholes and parts relationships for intrinsic and probably extrinsic value, and Rowe doesn’t want to confuse those.
This section on intrinsic and extrinsic value is only scratching the surface of the tip of the iceberg. A non-trivial set of metaethical assumptions and work has to be done to make the leap which Rowe is about to make:
The intrinsic value of a possible world (a.k.a. a maximal state of affairs), reflects the values of the states of affairs contained in it. Exactly how this reflection operates, we aren’t sure. If this assumption is correct, then perhaps we can also compare the intrinsic values of different possible worlds. One possible world might be intrinsically better, worse, or equal to another.
Rowe now invokes Leibniz, and considers the notion that knowing the intrinsic values of the possible worlds guides God’s choice of what world to create. (Again, this is not a small assumption).
Rowe begins with the second creation-freedom: Was God free to create other worlds instead of the world he did in fact create?
I want to interject a bit and consider what it means for God to create a possible world. Perhaps God doesn’t create everything in a possible world. The necessary states of affairs, such as mathematics, aren’t obviously created by God, and yet they are ingredients of every possible world. Likewise, God may not have created himself, but presumably He would also be in every possible world (which means He is necessary). So, then is God essentially creating the set of all contingent states of affairs in a possible world? Rowe and Leibniz seem to think so.
I must confess, however, it isn’t clear to me what it means to say God can create possible worlds. In particular, a possible world contains the entire history of that world in it (that’s part of the maximal state of affairs claim). A possible world isn’t usually considered a “slice” of time. This is a problem.
It seems like before God would create a possible world, there already was a possible world, and He and other necessary truths were already a part of it. But, given our definition of possible world, the actual contingent truths also seem set. Every state of affairs which “will” become actual (for those of us who experience time) is already listed in a maximal state of affairs, a.k.a. a possible world. This model might be pre-emptively forcing fatalism on us (temporal propositions have truth values). Maybe that already makes everything bound and unfree.
Rowe doesn’t go this direction though. Maybe he thinks this route is too easy, or doesn’t work. If what I’ve said is incorrect, it would be nice to have an explanation of what kind of world existed “before” (whatever before means) God created this possible world. It would be nice to have an explanation of what it means to transition from that other kind of world (whether it is a possible world or something else) to a created possible world, and so on. This may be too much to ask of Rowe.
Further, I worry that it might be a mistake to conflate the notion of creating the physical universe and the notion of creating a possible world. If they are entirely distinct, then I’m not sure attacking the idea that God can’t create a possible world, rather than merely some set of states of affairs, like the physical universe, is all that productive. So, I’m not sure if I completely agree to the coherence of what it means for God to be free to create a possible world. I don’t know if the theist really needs or means that.
In any case, it certainly seems reasonable to talk about God creating or being responsible for creating states of affairs, including the states of affairs we call the physical universe. Even if a possible world may be larger than simply the physical universe, perhaps we could re-interpret Rowe’s and Leibniz’s argument simply in terms of the state of affairs we call the physical universe.
Back to Rowe’s argument: Was God free to create other worlds instead of the world he did in fact create? The general narrative seems to go like this:
Suppose God wants to create a world
Suppose God surveys all the possible worlds, and since he’s omniscient, he knows the relative values of these worlds. Some are bad worlds, some neutral, and some good.
Presumably, at least one world is the best of all possible worlds (maybe there are worlds tied for first place), and likewise, at least one world is the worst of all possible worlds.
Rowe assumes the value of a world should play a role in God’s selection of which world to create.
Rowe thinks it is obvious that an infinitely good being could not create a bad world.
Further, Rowe thinks it is obvious that an infinitely good being must create the best of all possible worlds.
Rowe considers the possibility that God isn’t morally obligated to create the best of all possible worlds (indeed, at this point it isn’t obvious Rowe thinks God is a moral agent who can be held morally responsible in the first place). Rowe thinks that even if it wasn’t a moral duty for God to create the best of all possible worlds, God’s omnibenevolence logically entails that God couldn’t do otherwise (lacked the freedom to not) create the best possible world. Whether a moral agent or not, for a perfectly good creator to choose to create less than the best world is inconceivable to Rowe.
Further (at on the bottom left of 115), Rowe seems to think that God’s nature logically entails that God would create a world rather than not create one, since presumably, not creating a world would bring about less good, and a perfectly good being would always try to bring about the maximum good. This isn’t substantiated here.
Hence, Rowe concludes, God, as a perfectly good being, necessarily must create the best possible world. Doing anything else would be doing less than the best He can do, which Rowe finds to be inconsistent with God’s nature. Rowe might be wrong about this inconsistency.
One worry I have:
What if God has infinite intrinsic value?
Does creating one possible world have any impact on actual intrinsic good?
Infinity plus or minus a finite amount (presumably worlds have finite values), is still just infinite value.
God would be maximizing value in creating any world on that view, and hence still might be free.
If God has infinite intrinsic value, I’m not sure if God would be “doing less” in creating a world which wasn’t better than another.
This section is messy!
What if there is no best possible world? (Aquinas)
Specifically, what if there is an infinite regress of increasingly valuable worlds.
Rowe responds by claiming these propositions are logically inconsistent:
God exists and created the world.
God must create the best possible world He can create.
For every world there is a better creatable world.
God wouldn’t be able to create a world then, since anything He created would be less than maximally good.
The first two premises seem to rule out the third premise.
Rowe introduces a foundational principle here:
“If an omniscient being creates a world when there is a better world it could create, then it would be possible for there to be a being morally better than it.”
Is this principle true? Rowe thinks it is plausible, if not self-evident. This principle further seems to assume:
“any being who knowingly does something less good than it could do falls short of being the best possible being”
Employing this principle alongside Aquinas’s claim and with the assumption that God is the best possible being: if this world isn’t the best world, then a perfectly good God doesn’t exist, since there would be a better possible world and hence a better possible being than God (which is impossible by our initial definition of God).
But, this problem disappears if we reject either Aquinas’ claim that “For every world there is a better creatable world” or we reject the principle or we reject the claim that God is a perfectly good being.
Rowe’s next move is to consider what can be said against this principle, since maybe rejecting it is the best way to solve the problem. Rowe offer’s Kretzmann’s rebuttal to the principle:
“Since we agree that failure to bring about what is logically impossible does not imply any limit on God’s power, we should also agree that failure to bring about what is logically impossible does not diminish God’s goodness.”
“Given that there is no best possible world, Kretzmann points out that it is logically impossible for God to create a world better than any other world He could create.”
This seems somewhat analogous to the stone argument concerning omnipotence. Should we agree that it is logically impossible for God to create a world better than any other world He could create?
Rowe claims Kretzmann appeals to the following principle (A):
If S is a logically impossible state of affairs, then the fact that a being does not bring about S does not entail that the being in question lacks power or perfect goodness.
Rowe agrees to (A) as self-evident. However, Rowe claims that if God fails to do what logically can be done, we may have a good reason to conclude God isn’t perfectly good. Rowe then offers us Principle (B) which is simply the foundational principle he offered us before:
If an omniscient being creates a world when there is a better world that it could have created, then it is possible that there exists a being morally better than it.
And, principle (B) implies principle (C):
If a being is essentially perfectly good, then it is not possible that there exist a being morally better than it.
Given these principles, Rowe believes the claim that no perfectly good being follows from Kretzmann’s first conclusion that God must create a world.
If some creatable world is better than any world God alone inhabits, then (from principle B) it appears that God must create some world.
On the other hand, from principle B, it follows that God can’t create a world if some other creatable world is better.
Thus, Kretzmann would conclude from principle B, that God must create a world and not create a world.
But, God can’t be charged with performing the logically impossible, which principle B is thought to require.
Therefore, principle B must be rejected.
Thus, Kretzmann is in a position to still claim that God exists and created the best possible world He can create (if you recall Rowe’s previous assessment of logically inconsistent premises).
Rowe responds to Kretzmann’s objection by claiming that principle B doesn’t lead to a contradiction, and thus avoids charging God with an impossible task. Rather, Rowe thinks, principle B simply leads to the conclusion that God doesn’t exist.
Rowe moves onto a refutation of Principle B from the Howard-Snyders.
Consider 3 hypothetical creators, Jove, Juno, and Thor.
Suppose Jove is an omnipotent and omniscient being who must create a world from an infinite number of increasingly better worlds. (perfectly good? Rowe leaves it out.)
Joves is good, and has no interest in create a world that isn’t good. This is different from the claim that Jove wants to create the best of all worlds. Jove just doesn’t want to create a bad world.
Let’s say Jove’s selection process was via a randomizing device, which selected from an enumerated list of the worlds. Suppose Jove’s device selects world 777, and Jove creates it.
Jove could have created a better world.
The Howard-Snyders think it does not follow that it is logically possible that Jove is morally surpassable.
So, if Thor and Juno produce morally better worlds, that doesn’t make them morally superior beings to Jove.
Rowe responds:
Say Juno uses her randomizing machine and selects world 999.
Rowe agrees that Jove and Juno are morally equivalent, since presumably the device could have simply picked any arbitrary “good” world out. It was “blind luck” that Juno picked 999.
Suppose Thor doesn’t use a randomizing device selects world 888 because it is better than 777.
It seems that Thor is morally superior to Jove since Thor wasn’t prepared to settle for world 777 unless he was unable to create a better world.
But, Jove was clearly prepared to settle, even if was able to create a better world.
Thus, Thor is thought to be morally superior to Jove because Thor wouldn’t settle for the amount of goodness that Jove would.
The Howard-Snyders respond:
The account of Thor is incoherent, since it isn’t clear on what principle Thor acts from.
Suppose Thor’s reason was this:
If world W is better than world W-1, then W-1 is unacceptable for creation.
If a being accepts and applies this generalized principle, and there an infinite regress of better worlds, then a being couldn’t create from this principle.
Hence, Thor’s account is incoherent.
Rowe responds:
That isn’t the principle on which Thor is thought act.
That makes sense, since Rowe agrees to the generalized principle the Howard-Snyder’s give, and yet Thor is said to act (thus it couldn’t have been from the reason the Howard-Snyder’s give).
That’s kind of Rowe’s point, right?
Since Thor is omniscient and created a world, then he couldn’t have followed the principle.
Thor is essentially choosing at random, but barring anything below 800 because they just aren’t good enough.
But, why aren’t they good enough? There needs to be a principle for that.
So, Rowe thinks his account remains coherent and shows how Thor is morally superior to Jove (and Juno).
Rowe claims that Thor and Jove act on the same principles:
(P1) Only create a world which is good
(P2) Do not create a world whose goodness is less than what one judges as acceptable, given that one can create a better world.
Thor and Jove have different standards of acceptable goodness, provided there is a better world. Jove’s baseline is 1, and Thor’s is 800, provided there are worlds better than these baselines (and there are, by supposition).
Rowe denies the Howard-Snyders’ charge that Thor and Jove don’t act on the same principle(s). Rowe think P1 and P2 are the principles upon which Thor and Jove act.
But, the Howard-Snyders seem correct: there is an obvious principle missing. What principle is used to select the standards or baseline of acceptable goodness? Clearly, Thor and Jove are using a different principle to select this baseline, and that baseline seems to be doing all the work.
The Howard-Snyders oddly argue that Thor is using an infinite set of standard-making principles, and Rowe goes on a diatribe against this. Note that Rowe denies his argument requires an infinite set of standard-making principles, but vitally, he fails deny there is at least some principle for standard-making. That’s a big mistake I think.
This seems to be the flaw in Rowe’s explanation. If Rowe is wrong, then it isn’t clear that Rowe undermines the Howard-Snyders’ argument, which Rowe needs to do in order to justify the truth of Principle B.
Oddly, Rowe re-uses a name, A or Principle A (we’ll call it the new Principle A, since Rowe fails to cleanly distinguish it), and claims theists hold Principle A:
It is logically possible both that for any creatable world there is a better creatable world and that there exists and omnipotent, omniscient, perfectly good being who creates one of these worlds.
Rowe admits that the Howard-Snyders have advanced an argument which doesn’t beg the question.
He considers the fact that the Howard-Snyders’ example “leaves as an open question whether Joves’ goodness can be unsurpassable.”
He asks us if “we have some good reason to think that an omnipotent, omniscient creator of a better world than #777 may be better than Jove.”
Rowe thinks the answers “depends on the reason such a being has for creating a better world than #777.” Jove and Juno both used randomizers. Their reasons for selection were the same. Hence they are equivalent. But, Thor had higher standard of acceptable candidates, and that is a reason to think Thor is better than Jove.
Rowe points out how he isn’t begging the question in one case. Namely, “if we had simply concluded that Jove’s goodness is surpassable because Jove could have created a world better than #777,” we’d be begging the question by appealing to Principle B (which is what Rowe was arguing for in the first place).
Principle B does a lot of work for Rowe. If we take up Aquinas’ claim that “for each world there is a better one,” then Principle B is used to show how there is no God, since principle B would demonstrate that God can’t create worlds, which would show God doesn’t exist (since there is a world).
Along with either the fact that this world exists or the claim that creating some world is better than not creating a world at all, Principle B is supposed to block the Aquinas defense, and perhaps even the broader claim that no world is the best possible creatable world (which the Howard-Snyders take up). This isn’t, however, the only intended effect of accepting Principle B. Principle B buys Rowe something much stronger. In accepting Principle B, and the claims that God exists and God created the world, we can deduce the Leibnizian claim: “our world is the best of all possible worlds.”
Rowe considers what he believes are counts as theist’s motivation for arguing that there is no best possible world:
To avoid limiting God’s freedom in creating
Again, traditionally, theists are in the habit of maximizing the conception of God’s perfections, transcendence, and freedoms. Rowe’s pointing this habit out a bit.
If God must create the best world He can make, and there is a best possible world, then God can only create that world. Many people might take that to be an unfortunate limit on God’s power.
If God must create the best world He can make, but there isn’t a best possible world, then maybe we avoid putting limits on God’s freedom.
To avoid the burden of defending the Leibnizian thesis that this world, with all its evil, is a world than which a better creatable world is not even a logical possibility.
That one seems tricky. It isn’t immediately obvious that a freewill defense could save the theist’s argument if the Leibnizian thesis true.
All of this rides on accepting this unsubstantiated theory of creating possible worlds though, and on a doubtable metaethical theory of intrinsic value of possible worlds.
Rowe considers Morris’ attack on the Leibnizian thesis, and essentially, the defense of the claim that no world is the best possible world. Morris notes two immediate difficulties in this Leibnizian thesis:
Perhaps we should doubt there is “a single scale on which all creaturely values can be weighted so as to determine what world possesses the maximum amount of value”
i.e. Maybe we can’t rank the intrinsic values of states of affairs or possible worlds.
For any world containing “a certain number of goods, n, there is always conceivable a greater world with n + 1 goods, or good creatures.” Thus, it seems impossible there could be a single best possible world.
This may just be the Aquinas defense.
Like the Howard-Snyders and Kretzmann, Morris wants to show that there is no incoherence in the idea of a perfectly good creator creating a world when there is no best world for that being to create. Morris thinks any appearance of incoherence is just an illusion. To get at this illusion of (but not actual) incoherence, Morris introduces the Expression Thesis:
The goodness of an agent’s actions is expressive of the agent’s goodness.
Which Rowe is inclined to take as underlying Principle B. The Expression Thesis seems to suppose:
An agent’s motive for performing the good action is to bring about a good state of affairs.
Without supposing this motive, we have no reason to think that the goodness of an agent’s action-measure in terms of the quality of its result-is expressive of the agent’s goodness.
If we apply the expression thesis to a being who knowingly brings about less good than it could, we should deduce the being is less good that it could have been.
Rowe then seems to levy the same attack against Morris’ argument as Rowe did against Kretzmann, namely, holding God accountable for doing the logically impossible. Morriss thinks the notion of a perfect expression of an unsurpassable character is itself incoherent.
Rowe reiterates that if a best world is logically impossible, then God’s not creating an impossible best world does not count against God’s perfect goodness. What counts against God’s perfect goodness is His creating a world when He could have created a better one.
Rowe doesn’t charge God with the impossible, but rather he charges God with being not perfectly good. Rowe thinks if there is no best possible world, then if God creates a world, then He could have a created a world which was better, which makes God not perfectly good. But, since God is perfectly good by definition, Rowe is claiming there is no God.
Rowe distinguishes between three principles:
Failing to do the best one can is a defect only if doing the best on can is possible for one to do.
Failing to do better than one did is a defect only if doing better than on did is possible for one to do.
Failing to do better than one did is a defect only if doing the best one can is possible for one to do.
Rowe claims the first two are true, but the last false, and further that this last one, c, is what Morris needs to make his argument.
Suppose you are an omnipotent, omniscient being contemplating the natural numbers, and also an infinite series of good worlds, with each natural number corresponding to the rank of the intrinsic value of a world.
You see there isn’t a best possible world to create
You know that if you create a world, then an infinite number of worlds will be better than it.
Suppose you create the least good world, world 1, even though you can see it is significantly worse than 1000, or 1 million, and so on.
Rowe thinks it obvious that you’ve displayed a degree of goodness that is less than perfect because you chose the least good world of an infinite series of increasingly good worlds.
Rowe thinks the push back is that since there wasn’t a best possible world, then we think we would be justified in creating the least good world, and that one shouldn’t have doubts about our perfection.
This isn’t anything new. Rowe is being redundant at this point. Rowe keeps saying his point is obvious, and that his opponent’s conclusion is false or absurd. Maybe it is, I don’t know. I fear we are we are stuck here, and he is now pointing at a conclusion and hoping we see what he sees (which is sometimes all we can do).
Rowe concludes:
The only creatable world consistent with God’s perfection is a best of all possible worlds.
An infinite series of increasingly better worlds is logically inconsistent with God’s perfection (either because there is a world we live in or because, as Rowe assumes, God must create something rather than nothing).
Further, the necessary existence of God (and not simply his perfect nature) is logically inconsistent with the mere possibility of an series of increasingly better worlds.
Essentially, if God has necessary existence and perfections, then the only possible, non-actual worlds are worlds God can create.
Just as God can’t create a bad world, he can’t create less than the best possible world, and hence there can’t be an unending series of increasingly better worlds if God exists.
Morris seems to be with Rowe on this delimiting or metaphysically ruling out of these various conceivable worlds, particularly when it comes to bad worlds, however, not when it comes to good ones. Rowe and Morris are both saying the bad conceivable worlds are simply not genuinely possible if there is a God, but Rowe extends this reasoning to the infinite series of good ones as well.
God’s necessity rules out the possibility of the infinite series of good worlds.
This is interesting, since God’s necessity plays a strong role in the inclusion and preclusion functions necessary for mapping out the maximal state of affairs for each possible world. Morris, at least for bad worlds, would agree this mapping from necessity restricts the set of possible worlds. And, Rowe agrees and just extends it.
This is a bit weird, of course, because possible worlds seemed to have to do with conceivability. Now Rowe has introduced really possible, possible worlds, with God’s necessity being forced in each of them, doing some inclusion and preclusion work which reduces the number of maximal states of affairs.
This weirdness should be okay to the theist though. For example, we might also delimit worlds on the necessity of 2+2=4 as including and precluding other states of affairs.
Rowe continues this delimiting argument. He says “what is sauce for the goose (Morris) is sauce for the gander (Rowe). Just as one might approach the problem as God being a delimiter of possibilities, we might also see the set of possibilities as delimiting necessities. Rowe says the theists begins with necessity of God, and delimits out the possible bad worlds, and atheist begins with the possibility of bad worlds, and delimits the necessity of God.
In any case, Rowe concludes that:
If God exists, the actual world is the best possible world.
That’s the conclusion Rowe desperately wants to get everyone to agree to. He thinks once that is accomplished, the rest of the work is downhill from there. He calls this the seed of another argument against the existence of God. For, in Rowe’s eyes, this can’t be the best of all possible worlds.
Wierenga
Wierenga’s writing is a like a soothing balm. He also spends a lot of time developing other people’s arguments, and not so much time on his own.
Opens by considering how foreknowledge might pose a problem not only for human freedom, but also God’s freedom. In some sense, the problem of foreknowledge puts humans and God in the same class of beings; the class of beings whose choices God foreknows. Wierenga, like Rowe, wants to consider a problem which only belongs to God, which is due to the differences rather than similarities between humans and God.
Unlike humans, God is essentially omniscient, omnipotent, and perfectly good. What “seems” to follow from these attributes:
If in circumstance C, God knows action A is the best action (since He’s omniscient), then God would want to do A (since He’s perfectly good), be able to do A (since He’s omnipotent), and thus would do A in C.
Weirenga breaks this claim into stages (1), (2), and (3):
In C, A is the best action for God to do
In C, God knows that A is the best action, wants to do A, and is able to do A.
If in C, God knows that A is the best, wants to do A, and is able to do A, then God does A in C.
This “seems” to be a necessary truth. From this “a problem looms”:
If God is ever in such a circumstance, it would seem that he is unable in those circumstances to refrain from performing the action in question.
Wierenga takes up what he considers to be a libertarian freewill stance. From this position:
He will consider a solution concerning how God need not do what is best.
Then, he will consider the response that God sometimes finds Himself in circumstances in which there is no unique best action, where there seems to be a range of cases in which He is free.
Finally, Wierenga offers his own solution that challenges assumptions in libertarianism. Presumably, in redefining freewill, Wierenga will be in a better position to defend the claim that God has freewill.
Section I – Must God Create the Best?
Adam’s approach:
One way to avoid the problem of divine freedom is to deny that God must do what is best.
Even if there is a best possible world, God can create something else and still be perfectly good.
Adams denies the inferences from stage (1) to (2).
In C, A is the best action for God to do
In C, God knows that A is the best action, wants to do A, and is able to do A.
How can we deny this inference?
In C, it really seems obvious that an omniscient being knows that A is the best action.
Else, we might need to deny God’s omniscience.
Further, if God does has freedom, has actual alternatives and choices open to Him, which may be a part of omnipotence (it isn’t clear), then it seems like He must be able to do A.
Else, we might need to deny God’s freedom and/or omnipotence
That leaves us with the final claim, that in C, God wants to do A.
Adam denies that it logically follows from God’s perfect goodness that God wants to do A.
Wierenga explains:
Adams concedes that “by utilitarian standards it is a moral obligation to bring about the best state of affairs that one can,” but he rejects those standards in favor of ones he takes to be “more typical of Judeo-Christian religious ethics.”
I gave you an explanation before about a classical distinction between what is right/wrong and what is good/bad. Some ethical theories assume different relationships between the right and the good.
For utilitarianism, whatever act maximizes the good just is the right act. Imagine a list of available actions or states of affairs with corresponding intrinsic values. Some actions or states of affairs have more intrinsic value or utility than others. According to the utility principle, whichever one has the highest intrinsic value is the one which an agent is morally obligated to choose. Hence, the gap between the right and the good is very small in utilitarianism.
If God doesn’t create the best possible world, and utilitarianism is true, then it seems that God has done something morally wrong. That’s why Adams makes the concession he does.
That conclusion might be oversimplifying utilitarianism. But, even if it isn’t, maybe utilitarianism isn’t correct.
Many, if not most, philosophers, however, don’t agree to pure, no-holds-barred utilitarianism. There are other well-thought-out theories about what is right which aren’t so closely linked to the good. In fact, some metaethical views (such as certain interpretations of Kant) hold that the right precedes and defines the good rather than the other way around.
On these non-utilitarian views, maximizing the good isn’t always the right thing to do. So, on these other theories, maybe it is possible to explain how God isn’t doing anything morally wrong if He doesn’t maximize the good. I.e. Depending on our view of ethics, we might be able to explain how God is still doing the perfectly right thing even if He doesn’t create the world with maximal intrinsic value.
Adams is said to first consider “the possibility that failing to actualize” the best possible world would involve the violation of rights, or unkind treatment of, or harm of someone in that uncreated possible world.
But, Adams argues that God might only have obligations to actual people, not possible people (this is an interesting step, and I worry it has a ton of implications). If that is correct, then God couldn’t violate rights or harm some hypothetical person by not creating their world.
However, Adams goes onto argue that for some of the non-best possible worlds, God wouldn’t be harming anyone if he created these worlds.
Adams goes onto claim that God could actualize a world having the following features:
None of the individual creatures in it would exist in the best of all possible worlds
Else, it would have been better for those creatures if God made the best of all possible worlds
None of the creatures in it has a life which is so miserable on the whole that it would be better for that creature if it had never existed.
This rules out some of the non-best possible worlds, but probably not all of them.
Every individual creature in the world is at least as happy on the whole as it would have been in any other possible world in which it could have existed.
This also rules out some of the non-best possible worlds, but probably not all of them.
To me, this list demonstrates a remarkably consequentialist (even if not outright utilitarian) position. I’m not sure if that is a good thing or not. Admittedly, (i) and (iii) seem redundant. I’m not sure why they aren’t.
As long as these conditions are met, Adams thinks God could actualize the world while remaining perfectly good.
These conditions kind of make sense. In such a world, none of the creatures could have been better off in any other possible world, and their lives are worth living. The creation of such a world can’t be wrong on any grounds concerning the creatures of such a world.
So, it may be possible for God to create a non-best possible world and not do anyone any harm of violate any rights. This may leave open the possibility that God could still be doing the morally right thing in creating a world which isn’t the best possible.
Oddly, even a utilitarian might not be against this picture that Adam gives us.
The question is whether or not there is an opportunity cost in creating a world. What if God can only create one? If that is true, then a utilitarian view would obviously be against it. If not, then I don’t see why the utilitarian would necessarily have to be against it. The non-utilitarian may still be in a position to accept that God could create a world with less intrinsic value than others He could have made, just as long as those basic principles weren’t violated.
Of course, all this talk rides upon computing intrinsic value of the world in terms of the creatures it contains. That might not be how it works.
The second move Adam’s makes is to consider whether choosing to make a world less good than God could have made reveals a defect in character; a lack of virtue. Virtue theory is usually considered a moral theory that is non-utilitarian.
Adam considers the virtue of Grace, defined as “a disposition to love which is not dependent on the merit of the person loved.” Perhaps a gracious God could choose to create and love creatures who aren’t as intrinsically valuable or excellent as God could have made.
One problem is that virtues aren’t always obviously compatible. Grace might be compatible with God’s creating a non-best possible world, but perhaps other virtues aren’t.
Wierenga initially worries it is difficult to see how grace makes a difference in the value of a world. But, he considers how God may exercise more graciousness with less perfect creatures. This reminds me of a joke which has a more obscene punchline than I’m going to express, and goes something like: “If you don’t sin, maybe God’s grace is for nothing – and you wouldn’t want that, now would you?” By some odd twist, that kind of reasoning seems to be employed here.
We even consider felix culpa, this notion that God’s graciousness with a world full of sin results in a greater good than a world with no sin and less grace. Perhaps God is compelled not to create the best possible creatures and rather corruptible creatures who need grace. Maybe? I don’t know.
Even Wierenga recognizes that we lack an account of what gives worlds their value, particularly with respect to the goodness of the creatures and value of grace with respect the total value of the world in this case.
But, the point isn’t to demonstrate exactly what motivates God, but simply to cast a shadow of doubt on the claim that God is conceptually bound to creating the best of all possible worlds. Adams is giving some avenues for enabling that doubt.
II. A Range of Choices
While Adams denies the inferences from (1) to (2), but Swinburne and Flint go accept the inferences from (1) to (2) and perhaps to (3).
Swinburne and Flint describe cases in which God is presented with a range of choices to freely choose from.
Swinburne (and essentially Flint) assumes that God will take “the” or “a” best action, and considers the case in which there are multiple equal best actions. Swinburne thinks God will select one of them. Hence, God seems free to make a choice in this case, even if it is a free choice among a limited range of choices, a limitation imposed by his perfectly good nature.
If I recall correctly, Rowe doesn’t have much to say about this “tie” case of best worlds. At first glance, It seems to be a monkey wrench for him.
The second case makes two assumptions:
There is no best possible world, only an infinite set of increasingly better or worse worlds
It is better to create a world than not.
In such a case, Swinburne seems to think, unlike Rowe, that God’s perfectly good nature wouldn’t dictate which world to choose from this infinite range (but it would dictate that God would have to create one of them). Thus, at least on Swinburne’s view, God has a choice here.
Rowe’s disagreement isn’t that these cases of possible worlds aren’t inconceivable, but rather, they aren’t conceivable if there is a God. Rowe simply thinks that certain structures of the various possible worlds are incompatible with the concept of God.
Wierenga asks a great question:
“Why should whether a being is perfectly good limit the structure of what situations it can face?”
Wierenga then considers Rowe and Quinn’s argument, principle B, which basically states that if a being could have created a better world than it did, then the being isn’t morally perfect.
The only thing which Rowe seems to add to Quinn’s argument is preventing God from being in the position in which there are an infinite series of increasingly better worlds.
Wierenga points out that this assumes: “if it possible for someone to be morally better than x, then x is not morally perfect.” This is an interesting definition of perfection, since it seems to lower the bar somehow. Some morally perfect beings might be better than other morally perfect beings if the assumption if false. I’m not sure if that makes sense or why it is so far from obvious to Wierenga.
Wierenga goes back to the Howard-Snyder’s case, and instead casts the example in terms of impermissible and permissible worlds. This is interesting (and I think Rowe would claim it is a sleight of hand in language). To say something is morally impermissible is to say it is always wrong to choose it (we have a perfect duty not to choose it). To say something is morally permissible just is to say you won’t be doing anything wrong in choosing it. Presumably, if caught between various permissible options even a perfect being is free to choose from among them. No option is morally more correct than another (even if those options have different rankings of intrinsic good). I worry casting the Howard-Snyder’s case like this begs the question against Rowe (although, perhaps both sides are begging the question).
Wierenga flips the problem around though, and he worries that just as there might be no best of all possible worlds, there might also be no least acceptable world.
Oddly, one end of the spectrum seems to judged solely on the intrinsic value of the worlds, and the other end seems to be about moral acceptability. I don’t know if this flip works.
So, assuming that, Wierenga think that’s it might not only be the case that for world chosen there a better; it might also be the case that for any world chosen there is an acceptable world that is not as good. From this, Wierenga doesn’t think Thor has a better principle than Jove or June. Wierenga denies that Thor could have a baseline of 800; he thinks there is no basis for such a claim. Wierenga is claiming that all of the deities, in this case, are making an arbitrary choice among the acceptable worlds, period.
Wierenga concludes that he doesn’t like these solutions because it only shows that “God is free only when it does not matter what He does.” That’s just not a sufficient amount of freedom in Wierenga’s eyes.
III. God’s Freedom
Wierenga thinks Adams failed to show why we shouldn’t make the inference from (1) to (2).
Swinburne and Flint deny the inference from (2) to (3) unless we qualify “best action” as the “the only best action.” Wierenga doesn’t like how this limits God’s freedom (choosing when it doesn’t matter).
Wierenga reconsiders the definition of libertarian freewill that Flint offered:
“an agent is truly free with respect to an action only if the situation in which he is placed is logically and causally compatible with both his performing and his not performing the action.”
Wierenga has no qualms with the causal compatibility requirement, but he isn’t immediately convinced of the logical compatibility. Why is it that an agent is free with respect to a performing an action only if there are no logically sufficient conditions for the agent’s performing the action?
For example, some libertarians see no problem with the compatibility of freewill and temporal statements having truth values. In other words, they don’t take logical fatalism to be a problem for libertarian freewill. The logical conditions are sufficient for the agent’s choice (namely it was true before they made the choice which choice they’d make), but just as long as there are no causal conditions determining that agent’s choice (beyond the agent himself), there isn’t a problem for freewill.
Wierenga wonders why we should think that the truth of (2) “In C, God knows that A is the best action, wants to A, and is able to do A” is incompatible with God’s doing A freely in C.
To answer this, Wierenga appeals to compatibilist accounts of free will. Even under fatalism or determinism, as long as an agent’s beliefs, desires, and “choices” are the “agent’s own,” and coercion, conditioning, or forcing of these mental states on the agent, then the agent is free.
Some, of course, may worry that if determinism is true there is a series of antecedent causes stretching back to before the agent even existed.
Consider a racist. Many ethicists actually have pity on people with deeply embedded racism because that person was conditioned from a terrible background; that’s what they were taught. They were conditioned into having the beliefs they have, so it wasn’t up to them, even on compatibilist views. But, maybe we should say the same thing for people aren’t racist – maybe those people were conditioned to not be racist. But, if that’s the case, then people who aren’t racist also seem to lack free will on the compatibilist definition.
In fact, if determinism holds, it is difficult to see exactly how an agent is ever the origin of their beliefs, desires, and apparent choices. Perhaps genetics, conditioning, and circumstances seems to explain all their beliefs, desires, and choices – and it isn’t obvious that any of those mental states originate or truly belong to the agent, or are in any way independent of external, coercive causes which even the compatibilist demands.
Despite this, some compatibilists think there are conditions under which an agent’s beliefs, desires, and choices are really the agent’s own.
Wierenga thinks “the insight, to repeat, of the compatibilist is that the right antecedent conditions, internal to the agent, are compatible with the agent acting freely.” Wierenga hopes to apply this insight to the case of God.
Namely, “it is in virtue of God’s own nature that he knows that A is the best action, wants to do A, and is able to do A.” God just did want God’s nature dictated, which means God is free in Wierenga’s eyes.
So, Wierenga appears to be claiming that he can satisfy libertarian intuitions here. But, in fact, he just pulls out compatibilism to solve the problem. Great.
This wasn’t a problem in the first place for the compatibilist. Yeah, the compatibilist may still fail for humans, but it really works for the problem of God’s free will. Nothing could have influenced God. By definition, He is the origins of all his beliefs, desires, and choices.
That said, this is not convincing to the Libertarian. I have no idea why Wierenga thought it would be.
Ontology is the philosophical study of the nature of being, becoming, existence, or reality. We’re looking at the classic ontological argument for God’s existence. One interesting thing about it is how metaphysics and epistemology seemed so deeply intertwined with ontology in this argument. Anselm has some assumptions (as we all do) about the structure of existence as it relates to concepts, and these assumptions are the basis of what is now a classic argument in philosophy.
Anselm
The fool says, “There is no God.” Anselm claims that the fool understands the idea of “something than which nothing greater can be thought” (the idea of God). Further, what the fool “understands exists in his understanding.” The fool has a concept of God in his understanding. Anselm then claims there is a difference between something existing in understanding and failing to understanding that something exists. Both are the case for the fool, according to Anselm, but they have different implications.
Anselm roughly analogizes to a painter. The painter has the painting (concept) in his understanding long before the painting exists, and before the painter understands the painting exists. However, once the painting is painted, both kinds of understanding obtain.
Similarly, even the fool will admit the concept of “something than which nothing greater can be thought” exists in his understanding.
Ah, but “surely that than which a greater cannot be thought cannot exist only in the understanding. For if it exists only in the understanding, it can be thought to exist in reality as well, which is greater.”
Which thing is a greater?
A thing which only exists as a mere concept in our minds
That thing which also exists externally to our minds, in reality
Anselm thinks the second is obviously greater. Thus, if the fool really had in mind “something than which nothing greater can be thought,” then surely that thing doesn’t solely exist in his mind, because that lacks maximal greatness, but rather, it must also exist in reality. Else, the fool doesn’t really have in his mind “something than which nothing greater can be thought.”
So, if the fool says, “I am thinking about the greatest possible being, but I don’t think that being exists,” Anselm will reply, you aren’t really thinking about the greatest possible being. The greatest possible being, by definition, must actually exist.
According to Anselm, since there is the concept of the greatest possible being, then surely it exists in both understanding and in reality.
Of course, Anselm agrees that for everything else, just understanding the concept doesn’t entail the ontological instantiation or existence of that concept. The concept of God, however, this greatest of all possible beings, is a really special concept. You just don’t understand the concept of God if you think God is a being who doesn’t exist. The very concept of God is such that you if you understand it, you can’t think God doesn’t exist; the concept includes God’s existence by definition, being the greatest (and thus also real) being possible.
Gaunilo’s Criticism
Gaunilo considers the example of the plentifully endowed ‘Lost Island’ which is difficult or perhaps impossible to find. The Lost Island, by definition, it is in every way superior to all other lands that human beings inhabit. It is an island which none greater can be conceived.
Gaunilo says, “Suppose someone tell me all this….so I understand it.” Perhaps that person might continue Anselm’s kind of reasons, claiming that Gaunilo was in no position to doubt the existence of the island of which none greater can be conceived, since surely, the greatest conceivable island is one that exists in reality and not merely understanding.
Similarly, if Gaunilo responded that he doubted the island’s existence, this other person could simply deny that Gaunilo really was conceiving of the greatest conceivable island. Gaunilo, this person might claim, was thinking of an island which simply wasn’t as great as an island which existed in reality.
This kind of argument isn’t convincing to Gaunilo. This person has not, in Gaunilo’s view, established the existence of this greatest conceivable island. Gaunilo thinks this same problem, by analogy, applies to Anselm’s ontological argument for the existence of God.
Anselm’s Rejoinder
There are differences between God and an Island. Even in his original argument, Anselm seemed disposed to doubting the existence of anything except God with this argument. For Anselm, there are things greater than the greatest conceivable island, but the same can’t be said for God. So, this analogy isn’t perfect. Perhaps the ontic existence argument only works for the entity which sits at the very top of greatness.
Anselm just comes back and explains that since the Island is doubtable, it is so obviously not the greatest conceivable thing. The greatest conceivable thing is so great, at least in part, because it can’t be doubted. You’d be an irrational fool, in his view, to doubt it. You just didn’t understand the concept if you claimed to doubt it.
Kant
Kant thinks the ontological argument fails to establish the existence of God.
Kant casts the argument in terms of the “conception of an absolutely necessary being….the non-existence of which is impossible.” This isn’t precisely what Anselm had argued for, although Anselm would almost certainly agree to necessity. There might be necessary truths which we might conceive of as being doubtable. Anselm’s claim is perhaps stronger than mere necessity: it’s the inconceivability of God’s non-necessity and non-existence.
Kant claims this idea of an absolutely necessary being “serves merely to indicate a certain unattainable perfection” which sets limits on our understanding.
He claims, “a strange anomaly meets us at the very threshold; for the inference from a given existence in general to an absolutely necessary existence, seems to be correct and unavoidable, while the conditions of the understanding refuse to aid us in forming any conception of such a being.”
Kant considers how philosophers may have neglected to make sure the very idea of an absolutely necessary being is consistent and conceivable, which he thinks comes a step before any steps to demonstrate the existence of such a thing.
Kant considers the proposition that “a triangle has three angles.” Many consider this proposition to be absolutely necessary. It’s analytically true. It’s just part of the definition of a triangle. That’s part of what the triangle predicate means. One confusion which comes out of this proposition is that some people will go on to mistakenly claim that triangles actually exist.
The “unconditioned necessity of a judgment does not form the absolute necessity of a thing.”
Kant explains the triangle proposition isn’t the claim that triangles actually exist, but rather it’s a conditional. If x is a triangle, then x has 3 angles.
For all x, Triangle(x) -> 3-Sided(x)
This conditional is true even if nothing is a triangle (it is vacuously true in such a domain). This conditional is a logical truth, a necessary truth. But, it says nothing about whether or not anything is a triangle.
We may have formed a concept of a triangle in our minds, and such a thing might be necessarily a 3-sided figure. But, that relationship of necessity doesn’t show there are any triangles. Sure, it exists in our understanding, but that says nothing about external reality.
Kant agrees that supposing the existence of a triangle, but not a 3-angled shape is contradictory and irrational. But, denying the existence of both a triangle and a 3-angled shape has no contradiction in it.
But, Kant says, the same thing can be said for the necessity of God. Yes, if you suppose God exists, then you have to agree that God exists. But, surely can just deny both. No contradiction follows.
Is Anselm talking about contradictions in the fools understanding? That isn’t so clear. Even if so, Anselm thinks the very concept of God is very special and different from all other concepts. The instantiated existence of the concept is part of the concept in Anselm’s eyes, and no other concept has that built-in. So, Anselm might not be worried about what Kant has said thus far.
Kant considers the pushback a bit. He claims “It is affirmed, that there is one and only one conception, in which the non-being or annihilation of the object is self-contradictory, and this is the conception of a “most real being.” Somehow the “notion of all reality embraces in it that of existence; the notion of existences lies, therefore, in the conception of this possible thing. If this thing is annihilated in thought, the internal possibility of the thing is also annihilated, which is self-contradictory.”
Kant claims “it is absurd to introduce…into the conception of a thing…the conception of its existence.”
Kant calls this a tautology (but Kant’s understanding of tautologies is limited and he’s just wrong about that). He elaborates:
“Supposing you were to term all positing of a thing, reality, you have thereby posited the thing with all its predicates in the conception of the subject and assumed its actual existence, and this you merely repeat in the predicate.”
Kant goes on to make a distinction between logical and real predicates. Real predicates enlarge a conception, but cannot be contained in the conception. Red is an example of a real predicate. When I say the flower is red, I’m adding to the concept of a flower. Kant claims Being (existence) is not a real predicate. It is not added to the conception of a thing.
The word “is” isn’t a predicate, it merely indicates a relation between the predicate and the subject. In logic we collapse “is” into the syntax:
Red(flower)
The parentheses of the predicate do all that “is” work. While we might initially believe this kind of sentence makes sense, it doesn’t predicate logic:
Exists(God)
This is a redundant claim in predicate logic. The predicate “exists” never adds anything to the subject. This only re-affirms what was already known in predicate logic.
He goes on, “I do not make the least addition to it when we further declare that this thing exists. Otherwise, it would not be the exact same thing that exists, but something more than we had thought in the idea or concept; and hence, we could not say that the exact object of my thought exists.”
So, if existence were a predicate that added to the subject, then what would it mean to be thinking about something which didn’t have the predicate? Surely the very concept itself exists. But, if the concept doesn’t have the predicate attached to it, then it really doesn’t exist in my understanding. Or, perhaps, as Kant explains, what exists would be something different from what I thought.
Thinking of concept, thus, does not imply the real existence of the thing.
How do we make sense of the claim that “something exists.” Existence is consider by many philosophers to be a second-order property, rather than a first-order predicate or property. FOLogic propositions are claims about subjects. SOLogic propositions are claims about FOLogic propositions and the classes of FOL notions.
We had a session on Aristotle’s God. This puts us in a decent position to understand Aquinas’ arguments and where he is coming from. Perhaps Aquinas sheds some of the characteristics of Aristotle’s God, but retains much of Aristotle’s systematic view of ontology, teleology, and arguments for the existence of God.
Aquinas
Aquinas offers us objections, an argument (in this case 5), and responses to the original objections in virtue of his argument. As usual, he gives us a short, but action-packed prose-style.
Objection 1:
God’s infinite Good and the evil in the world.
If God existed, then there would be infinite good.
If there was infinite good, then there couldn’t be any evil in the world.
There is evil in the world, therefore God doesn’t exist.
Objection 2:
Something like Occam’s razor
The fewest number of principles is the best explanation for something else.
One of the simplest explanations for the physical world are natural principles and causes.
God’s existence isn’t necessary to explain the natural world, thus we don’t need to posit that God exists
5 Ways to Prove that God exists.
I’m not what Aquinas means “Prove” here. Normally, I take the word “Prove” to be a very strong word. When I think of proofs, I think of deductive proofs in logic or mathematics. In philosophy, outside of logic, we usually shouldn’t claim we have proof. It is better to more conservatively claim that we have strong evidence, or good reasons, or a worthy argument for a claim rather than proof.
1st Way (and clearest) – Motion, the Unmoved Mover argument:
This is very much like the Aristotelian argument we looked at:
Some things in this world are moved.
Everything that is moved is moved by another.
Everything that moves is in a state of potentiality, moving toward the state of actuality.
Only an object in some relevant state of actuality can affect the motion of something else .
Example: Consider a fire in a relevant state of actuality, and consider a piece of wood which has the potential to be hot. The fire moves and alters the piece of wood, making it hot.
It is impossible for something to be simultaneously in potentiality and in actuality with respect to the same thing
What is hot in actuality can’t be hot in potentiality as well.
A change in degrees of temperature requires potentiality.
There isn’t a potential to have the same temperature; that’s just what maintaining actuality is.
Therefore, Aquinas says, “it is impossible that something should be both mover and moved in the same way and with respect to the same thing, or, in other words, that something should move itself.”
There is not an infinite chain of movers.
If there were an infinite chain, then there couldn’t be a first mover.
If there is no first mover, then there can’t be any movers.
Thus, there must be a first mover, an unmoved mover, and that is what everyone should take to be God.
Objections:
Why should we agree that nothing can move itself?
Why deny the infinite regress?
More specifically, why should we agree that if there isn’t a first mover, then there can’t be any movers.
If God is pure actuality, then it seems difficult to see how God moved anything.
The only recourse is this “by inspiring desire” kind of movement that Aristotle gives us. But, is this really a kind of movement?
2nd Way (efficient cause):
Aquinas is taking a page straight out of Aristotle, again. Aristotle categorized “causes or aspects of change” into four fundamental types. All physical artifacts and natural objects have at least one of each of these 4 causes to explain its causation. These 4 causes explain “why” (and maybe “how”) something has been caused.
A material cause is the aspect of change which is determined by the material a thing is made of.
It is “that out of which” a thing is made.
For a table, that might be wood; for a statue it might be bronze.
The material cause is really about material composition.
A formal cause is a change caused by the arrangement, shape or appearance of a thing.
It is “the form” of a thing, or “the account of what-it-is-to-be” a thing.
For the table, it is having some kind of shape, generally with legs and top. This can vary somewhat, but it has to some a table-shape.
The ratio 2:1 is the formal cause or shape or arrangement of the octave in sound.
An efficient cause are the agents of change. These are things interacting with the changed thing.
It is “the primary source of the change”
For example, the efficient cause of a table is a carpenter
The efficient causes of a child are the biological reproducers
The efficient cause of the statue is the sculptor or artisan
A final cause is the aim or purpose being served by it.
It is “the end, that for the sake of which a thing is done”
Health is the end or final cause of dieting and exercise.
For a seed, it might be an adult plant.
The final cause of the kitchen table is to have a place to make and eat food, a place to sit around and talk, etc.
The final cause of the statue is beauty or to inspire happiness or contemplation or remembrance.
The following argument focuses on the efficient cause.
For Aristotle and Aquinas, the concept of motion involves dependency, relying upon the concepts of potentiality and actuality, and not necessarily temporal succession or creation. That’s probably the main difference between the unmoved argument and the efficient cause argument. The efficient cause is conceptually bound to a temporal, causal sequence, and perhaps it deals more in bringing a thing into being rather than simple change. So, it’s likely that Aquinas thinks the efficient cause and unmoved mover arguments are relevantly different.
Aquinas’s argument:
Argument form:
There is an efficient cause for every sensible thing; nothing can be the efficient cause of itself.
If something were the efficient cause of itself, then it would need to be prior to itself, which is impossible.
You need a carpenter, as an efficient cause, to build the table. The table, before it comes into being, can’t build itself as an efficient cause.
It is not possible to regress to infinity in efficient causes.
If there is no first cause then there will be no others.
Therefore, a First Cause exists (and this is God).
Objections:
Why should we agree that it isn’t possible to have an infinite regress of efficient causes?
Consider the initial objection, an argument from simplicity:
If the simplest explanation is the best one:
Perhaps an infinite regress of causes is a more simple explanation than the existence of God.
Why should we agree that time has a beginning as Aquinas’ argument seems to assume?
Aquinas assumes a foundation, a beginning, to prevent this infinite regress. Maybe we shouldn’t accept that foundationalist move.
For example, maybe the universe is a circle of causes which have no foundation, but loop around in some coherent web of causes. This coherentist loop of causes might prevent the regress as well, and it doesn’t require a first-mover.
Why does the First cause have to be God? Even if we agree there is a first cause, do we need a further argument to show why this first cause is actually God?
Multiple First Causes
Even if we cede much of the argument to Aquinas, why should we agree there is only one first cause?
Maybe there are many first causes, many unmoved movers. Aquinas’ argument seems conceptually open to this possibility, right?
If there was only one first cause, we would be more tempted to agree that first cause is God. But, for multiples, that temptation may wane.
Of course, this doesn’t seem to defeat Aquinas’ argument - he could conceptually agree to multiple first causes and that God is one of them, but it does seem foist the burden of argument on him a bit further. Why should we think of one of those first causes as being so special that it is God?
Without Aquinas’ understanding causality, this argument fails.
Accidental Correlation Problem
Just because Event B has always followed Event A, doesn’t necessarily mean Event A causes Event B – the sequence may simple be accidental correlation rather than causation.
But, the skeptic worries this applies to all events. How then are we to truly distinguish between correlation and causation? How do we know, beyond a shadow of doubt, that causation obtains in the world? It could all just be correlation.
I think Aquinas might be able to come back as claim this radical kind of doubt has too high an epistemic standard.
Simultaneous Causation Problem
You might worry that as you scope in on an instance of causation, you won’t really find causation, but rather two events happening independently and simultaneously.
Any appearance of causation simply means you’ve not closely examined it enough. You have to magnify your scope in time and space.
Perhaps this is also a radical kind of skepticism.
Other Scientific Models of Causation
Perhaps Aquinas’s theory of causation might be too simple, simplifying natural causality just in terms of a temporal sequence of causes.
There might be better theories of causation which simply don’t allow for this kind of argument to work.
We might worry there is a contradiction in the argument, where it seems to difficult to see why the first premise is logically consistent with the existence of God.
The first premise states, "There is an efficient cause for everything, nothing can be the efficient cause of itself."
Is, then, God something or nothing?
If God is something, then we can ask, "What caused God?"
By assumption, nothing causes itself, therefore something would have to have caused God. But, few would be willing to accept that God could be caused by anything or at least anything else.
If you deny God was caused, then you’d have to say God is nothing.
If God is nothing, then God's existence is not proven or perhaps even provable.
If God is claimed to have a privileged status, an exception to this first premise, then maybe the argument becomes viciously circular or maybe there is a kind of question begging which occurs in the first premise.
Third Way (Possible and Necessary):
The Argument from Necessity:
Since some objects in the universe come into being and pass away, it is possible either for those objects to exist or for those objects not to exist at any given time.
i.e. The existence of some objects are contingent and aren’t necessary
All contingent objects at some point in time didn’t exist.
Assume for the sake of argument that: every object which exists is contingent.
Then at some point nothing existed in the world.
But, “What does not exist begins to exist only through something that does exist”
i.e. No thing is created from absolutely nothing (not to be confused with creation ex nihilo, which actually posits that something exists, namely God, before everything else was created)
Thus, given our assumption, nothing would exist now.
But, Objects do exist now.
Thus, our assumption is absurd. Therefore, the opposite must be true.
Not everything which exists is contingent.
i.e. Something is necessary, and moreover, we can trace the existence of contingent objects eventually to some necessary object (or objects).
Every necessary object is either caused to be necessary by something else or not.
An infinite regress of necessary objects causing the necessity of other necessary objects is impossible.
Therefore, some necessary object is not caused by anything to be necessary. This object or being is “necessary per se.” This necessary per se being is God, and He causes all other necessary objects to be necessary.
Objections:
Attacking the regress:
Why should we think non-God necessary objects are caused to be necessary?
If we deny this, it isn’t clear that Aquinas really gets to diffuse a regress with God as the foundation.
Why should we think contingent objects didn’t exist at some point in time?
Maybe there are some contingent objects which have always existed, and maybe exist eternally, but aren’t necessary objects.
There might be possible worlds in which those contingent objects don’t exist.
Remember the distinction between possible and contingent.
Why should we agree that something contingent cannot come into existence except through something that does exist?
i.e. why should we agree that no thing is created from absolutely nothing
Some people might have a problem with presenting objects themselves as being necessary or contingent. Some people might consider necessity and contingency to belong to the realm of ideas alone.
If you think it’s unacceptable to apply logical notions to objects, then Aquinas’ argument may or may not work.
Others, like Plantinga, are more than willing to extend these logical notions to states of affairs, and perhaps even to objects.
Perhaps we could re-interpret the argument simply in terms of propositions, but I’m not sure if it would still work.
4th way (gradations or degrees of existence in the world):
FRIENDLY REMINDER ABOUT FINAL PAPER – Due about 6 weeks from now
There are different degrees of goodness, nobility, and “being” in things.
Again, think of the scholastic assumption (which is also an assumption that Plato and perhaps Aristotle make) that there are degrees of existence or realness tied to goodness of the object. To Aquinas, a holy being is ethereal, not concrete, and has a higher, greater, and more real existence than tangible and more evil beings.
“more” or “less” can only be predicated of things in relation to something which is maximally predicated in the same respect
E.g. “the hotter something is, the closer it approaches that which is maximally hot”
i.e. For there to be degrees of being at all, there must be something which has “being” in the highest degree.
According to Aquinas’ take on Aristotle: something which is “maximally true” is a “maximal being”
But, “that which is maximal in a given genus is a cause of all the things that belong to that genus”
E.g. fire, which is maximally hot, is a cause of all hot things
Thus, since truth, goodness, and nobility are predicates, something is maximally true, good, and noble.
Therefore, something is a “cause for the being of all beings, their goodness, and their perfections.”
This something, this cause, is God.
God is this Being in the Highest Degree, this Perfect Being for which all other things on gradiant of his attributes rely upon for their existence.
Objections:
Does this argument not also show that there is also something which is maximally evil? Should we have a problem with that?
Maybe this is related to the first objection Aquinas is dealing with: the problem of evil.
Why should we agree there are degrees of existence?
Is existence something which is more like a binary switch: it either exists or it doesn’t, with nothing in between?
Why should we agree that for something to be somewhat hot, that there must exist something which is maximally hot? And if we can deny this, can we not deny the same for all supposedly graded predicates, including goodness, nobility, and existence?
Why should we assume, as Aquinas seems to, that “goodness” is a quality of objects?
Without this assumption, the scholastic belief about the relationship between goodness and existence doesn’t do any work for explaining the existence of God
Similarly, if there is a conflation between goodness and existence, one might worry that existence is taken to be a first-order predicate here. If you deny existence to be a first-order predicate of objects, then this might be a problem.
5th way (Governance – The Final Cause argument - The Teleological argument):
Some things which lack cognition “act for the sake of an end.” (And probably all things on Aquinas’ view)
They have a telos, a purpose, a function, a “for the sake of which” they exist and act
Further, they are ordered and arranged toward those ends.
These things without cognition have their telos not by chance, but by design and on purpose.
Things without cognition “tend toward an end only if they are directed by something that has cognition and intelligence” similar to how “an arrow is directed by an archer.”
Therefore, something with cognition and intelligence has ordered these natural things which lack cognition, and that something is God.
Objections:
Why should we agree everything has a telos?
Even if everything has a telos, why should we agree everything has been designed, ordered, or arranged?
How do we know what a design, ordering, or arrangement would be like?
Even if something is ordered, why couldn’t it simply be naturally ordered or self-organized?
Problem of evil:
Why should we think a God would design the world to have evil in it?
But, this was one of the original objections Aquinas wants to answer.
Why should we think that the God is the great designer?
Couldn’t there be many designers? This argument doesn’t seem to rule out polytheism
Reply to Objection 1 (problem of evil):
“it is part of God’s infinite goodness that He should permit evils and elicit goods from them”
Permit isn’t the same as design, is it?
Reply to Objection 2 (Occam’s razor suggests God doesn’t exist; there is a simpler explanation for existence):
There must be a higher agent that designs or directs nature to some end, and God is that director, designer, and first cause.
Clarke
Some immutable and independent being has always existed.
All other things are dependent on this immutable, independent being for their existence, else there is an infinite regress.
Nothing new.
PHILOSOPHY OF RELIGION EVENT
Philosophy club at Tulane will be hosting a panel discussion on the existence of god and the nature of religious knowledge at the. We have a truly excellent panel lined up
Bruce Fleury (Faculty, Biology)
Nancy Lawrence (Faculty, Philosophy)
Sarah Rivkin (Director at Chabad Center)
Rabbi Yochanan Rivkin (Director at Chabad Center)
Will Tabor (RUF Campus Minister)
Richard Velkley (Faculty, Philosophy)
EXTRA CREDIT – Add 3% to your to Final grade (1/3rd of a Letter Grade)
Tuesday, November 4th (next week Tuesday) from 7:30 –9:00 @ Rogers Memorial Chapel
Rowe
Paints in very broad strokes, and divides arguments for God’s existence into:
a posteriori ("from the later")
a priori (“from the earlier”).
These are epistemic labels for beliefs, knowledge, arguments, or justifications.
a posteriori
a belief, knowledge, argument, or justification obtained (or obtainable) via experience
e.g.
I know there is a table here because I sense it, and because I trust the lighting in the room, and I trust my eyes, and I know I’m not use any hallucinogens. That knowledge is obtained via experience and sensation.
I learned the rules and mechanics of a video game by reading about it, by being in the world, by experiencing and sensing the video game and literature surrounding it.
Traditionally, experience is concerned with sensations. Maybe this is an oversimplification though.
a priori
a belief, knowledge, argument, or justification obtained (or obtainable) independently of experience
e.g.
Perhaps 2+2=4 is something you could know even if you had no sensations whatsoever.
The truth that a bachelor is an unmarried male.
I am think, therefore I am.
A priori knowledge is traditionally considered the pinnacle of belief-types. It often is associated with absolute certainty and necessity.
Many questions about how these work, the nature of them, etc.
Ontological argument is a priori.
It deals solely in concepts and thinking. You need not sense or experience the world, perhaps, to understand the argument.
Conversely, the Cosmological argument is claimed to be a posteriori.
It assumes the existence of the universe.
I’m actually not immediately sold on this. On a developed solipsistic view (Descartes expanded into phenomenology), it isn’t clear to me that the cosmological argument absolutely has to be a posteriori.
Rowe briefly traces the history of the Cosmological argument.
He claims the first three arguments in Aquinas’ 5 ways are versions of the Cosmological argument, and he summarizes them.
Later, Rowe considers the influence of Leibniz, Clarke, and Hume on this debate.
This 18th century arena is where Rowe will concentrate his argument
Rowe considers the real structure of the Cosmological argument
Rowe says: “Now it might be objected that even if Aquinas’ arguments do prove beyond doubt the existence of an unchanging changer, an uncaused cause, and a being that could not have failed to exist, the arguments fail to prove the existence of the theistic God.”
This objection demonstrates that the Cosmological Argument really has two parts (even if it isn’t articulated or defended that way by Aquinas)
Rowe Claims the first stage is “the effort to prove the existence of a special sort of being.”
Rowe wields Aquinas’ word here like the double-edged sword it is. As I said before, and as I think Rowe should be claiming in charity, we shouldn’t be charging the theist with the effort or need to prove God exists. A justified argument is good enough!
Second stage is to demonstrate that this special sort of being which exists is actually God, with the sorts of attributes traditionally ascribed
The arguments we read from Aquinas are only the first stage, but later in work we didn’t read, he tries to develop this second stage.
Rowe wants to concentrate on the 1st stage of the 18th century form of this argument
Rowe gives us some technical terms
Dependent Being
A being whose existence is accounted for by the causal activity of others
A Self-existent Being
A being whose existence is accounted for by its own nature
At this stage, I think it might be natural to wonder why we aren’t using “Independent Being” here
The 18th century form of the Cosmological argument seeks to establish the existence of a self-existence being.
With the terms, Rowe states the broad-strokes version of first stage of the Cosmological Argument:
The argument form:
Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
Not every being can be a dependent being.
Therefore, there exists a self-existent being.
A brief primer in deductive validity
Validity is concerned with the structure of arguments. Primarily:
A valid argument is structured such that:
If the premises are the true, then the conclusion must be true.
The conclusion follows from the premises as a matter of logical consequence
Validity isn’t concerned with the truth values of the premises and conclusion, except with respect to that structure
E.g. A valid argument
Babe Ruth is the President of the United States
The President of the United States is from Indiana
Therefore, Babe Ruth is from Indiana
This example argument is valid.
In any possible world in which the premises are true, the conclusion must be true.
There is no possible world in which the premises are true and the conclusion false.
The actual world, this world, is such that the premises and conclusion are all false. In such a case, it doesn’t matter if the conclusion is true or false.
Even if the premises are false in the actual world, the argument itself is still valid.
E.g. Invalid argument
Babe Ruth is not the President of the United States
The President of the United States is not from Indiana
Therefore, Babe Ruth is from Indiana
The premises are true, but must the conclusion be true? Does it deductively follow from the premises?
No! There is a possible world in which the premises are true, and the conclusion false. Our world is an example counterexample to the validity of this argument.
The conclusion is false in this world.
Even if we change the conclusion to be true, adjusting Indiana to Maryland, the argument is still invalid!
Our world isn’t a counterexample world in such a case. But, we can conceive of a world in which the premises are true, and the conclusion false.
That we can conceive of such a world already demonstrates how it is possible for the premises to be true and the conclusion false, and thus how the structure of this argument is invalid.
There are no counterexamples to valid arguments. A valid argument is such that you cannot, by definition, conceive of a possible world in which the premises are true and the conclusion false. Validity is a very strong claim!
A sound argument is a valid argument in which the premises are true. Which means the conclusion must also, as a matter of logical consequence, be true.
Is the broad-strokes first-stage of the Cosmological argument presented by Rowe valid or invalid?
Valid.
The question is whether or not the premises are true.
These premises have to become the conclusion of a supporting argument, which has its own premises supporting each of these.
PSR and the First Premise
First premise
“Every being (that exists or ever did exist) is either a dependent being or a self-existent being.”
At first glance, we might take this to be obvious or even a logical truth.
This isn’t P v ~P though.
Only if we conflate “self-existent” with “not a dependent being”
This is almost trivial
Is there a possible difference between “a being not explained by others” and “a being explained by itself” (a self-existent being)?
Rowe thinks it isn’t obvious that there isn’t a difference.
Anselm’s Three Cases – a 3-pronged disjunction…Everything is either…
A. Explained by another (dependent)
B. Explained by nothing (or, i.e., doesn’t have an explanation)
C. Explained by Itself (self-existent)
The first premise claims that “for all things, it is either of sort A or of Sort C.”
This is the denial of anything being of sort B. It is the claim that no thing is explained by nothing.
That makes it non-obvious and non-trivial in Rowe’s eyes.
Anselm also accepts this principle:
“whatever exists has an explanation of its existence”
This is the denial of sort B.
Hence, with this principle, it would be reasonable to adopt the first premise.
Since this principle denies one of the disjunctions, we’re only left with this 2-pronged claim which is identical to our first premise
18th century proponents of the Cosmological argument were also convinced of this principle, but by that time, it was also known as a crucial part of the “Principle of Sufficient Reason” (PSR or PoSR).
PoSR has two parts:
Restatement of Anselm’s claim: “There is a sufficient reason or explanation for the existence of any thing”
Rowe calls this PSRa
PoSR is more complicated though, and perhaps PSRa is incomplete. We can consider an example to understand why.
E.g. I am in this room.
The first part shows there must, at the very least, be an explanation for my existence.
But, note, not how, or why, or when, or where, or what I exist as. Many parts of this claim go beyond just my existing.
There are other “positive” facts besides my existence, and the first part doesn’t require an explanation of those other facts.
I’m overweight. I like philosophy. I like beer. I’m in this room rather than at home.
These attributes, predications, or facts aren’t required to have explanations on this first Anselmian part.
This second part of the PoSR requires an explanation of positive facts.
On the PoSR, there isn’t just a reason for my existence, but there must be a reason why I like beer. An explanation sufficient for it. The same is true for all facts about me, and all you all, and every thing.
Hence, there is also a sufficient reason or explanation “of any positive fact”
We’ll call this PSRb
Rowe claims the Cosmological argument accept both full PSR, both PSRa and PSRb
Maybe it doesn’t, or maybe it doesn’t have to.
PSRa is the justification for the first premise of the Cosmological argument.
Maybe this is what we are after:
PSRa & PSRb -> PSR -> Cosmo Premise 1 and 2 -> Cosmo Conclusion & Second Stage of Cosmo -> God exists
We know the latter stage from Cosmo premise 1 and 2 to 1st Stage Cosmo conclusion is valid.
We know the first stage is valid by definition
We don’t know about this middle stage
Rowe wants to consider the validity of this middle inference
He wants to consider whether it is correct to think that “if the PSR is true, then both premises of the Cosmological argument true.”
If Rowe can show otherwise, and he can show that the PSR is not a valid argument for both premises of the Cosmological argument, then there would need to be a different justification of these premises of the Cosmological argument.
But, it isn’t obvious what other sort of justification we might give.
This might be a damning objection
PSR’s “a part” validly supports the first Cosmological Premise
Now, we need to figure out if the second premise can be validly supported by the PSR.
Afterwards, we may want to consider whether or not the PSR is actually true.
Even if the PSR validly supports the Cosmological premises, that doesn’t make the PSR true.
Remember, just because an argument is valid doesn’t make it sound.
We might be asking too much in truth and proof.
At some point, we might not be able to know, beyond a shadow of a doubt, whether or not a proposition is true.
We can for mathematical claims, like 2+2=4. We can be certain of the truth of it.
But, can you know with the same force and certainty for other propositions, like, there is an external world and we don’t live in the Matrix.
You can’t provide a proof of it. At some high standard of knowledge, we can doubt it.
Rowe knows that going for certainty and outright truth or falsity here just might be available to us. We might not be able to make a convincing argument either way to demonstrate truth or falsity.
Rowe is trying to figure out if we can be rationally justified in accepting PSRa and PSRb.
Rowe is going after rational acceptability, a weaker notion and separate notion from truth.
Back to the Matrix example:
You all still want to say someone is rational when they believe they don’t live in the Matrix though, right?
The claim “We aren’t in the Matrix” is rationally acceptable, even if don’t know, beyond a shadow of a doubt, that it is true.
Rowe is conceding the following:
If we are rationally justified in believing the PSR, and if the PSR validly supports the Cosmological premises, then we are rationally justified in asserting the Cosmological Conclusion.
The Second Premise
“Not every being can be a dependent being.”
The proponent of this premise thinks there is something fundamentally wrong with an infinite regress of dependent beings caused or explained by other dependent beings.
“A series” example
Assume for some specific time slice there only exists one being, A1, a living thing, and a dependent being.
Since it is dependent, something else had to bring it into existence
In a previous time slice, A1 was brought into existence by something else, A2, which perished shortly after it brought A1 into existence.
Hence, only A1 exists at this time slice
We can see that A2, similarly might need an explanation or cause, let’s say the same kind of story occurs, only with A3.
And for the same can be said for A3 from A4, and so on and so forth into the past.
Each of these beings in the A series is a dependent being.
It “owes its existence” or is explained by the preceding A in the series
We have an infinite regress in this A series of dependent beings.
Rowe claims the Cosmologist must show there is “something wrong with the idea” or “view” of this infinite regress.
This is slightly ambiguous
If there is a difference between idea and view, I would say that an idea is a concept. To show there is something wrong with the concept of the infinite regress is a higher task than showing something is just wrong with a view possibly.
I’m not sure if Rowe is asking too much of his opponent here.
Rowe claims a “popular but mistaken idea of how the proponent tries to show that something is wrong with the view” goes as follow:
There must be a first being to start any causal series.
If every being were dependent there would be no first being to start the causal series.
Therefore, not every being can be a dependent being.
Valid argument, 2nd premise is true, but the 1st isn’t obviously true.
In fact, it seems to just be begging the question.
Note that the proponents in question are the 18th century Cosmologists
This is actually a part of one of the arguments Aquinas gave us. So, as far as generally how the Cosmological Argument goes, this is perhaps one of the ways in which proponents try to show what is wrong with the view,” but it may be a mistake to attribute this view to the 18th century Cosmologists
Rowe claims “there seems to be no good reason for making” the assumption that the infinite regress of dependent beings without a first does not or cannot obtain.
(note that you can have a first, then an infinite series afterward…but this isn’t a regress!)
That might be correct. Seem like there are ways to attack this though.
I worry there may be disagreement here which we can’t resolve on argumentation alone. For all I know, this may be one of those points in philosophy where it is okay to rely on your intuitions, and some people just have intuitions that deny the infinite regress, and so this rationally acceptable.
There are many, many definitions and ways to talk about rational acceptability. So many unclear things here.
18th century Cosmologists “recognized that the causal series of dependent beings could be infinite, without a first member to start the series”
18th Century Cosmologists “rejected the idea that every being that is or ever was is dependent not because there would then be no first member,” but rather “because there would then be no explanation for the fact that there are have always been dependent beings.”
Back to the A-series example.
“no individual A” in the series has an unexplained existence
No particular being is unexplained, apparently
Although, if the series itself isn’t explained, then it isn’t clear its components are explained either
Apparently, this satisfies PSRa, according to Rowe (although, maybe you’d want to deny that)
The 18th Century Cosmologist thinks the series itself lacks an explanation.
As Rowe likes to express it “The fact that there are and have always been dependent beings” remains unexplained.
This seems to be a violation of PSRb, which Rowe believes the 18th Century Cosmologist agrees to and/or needs.
What happens when we seek a reason or explanation of the entire A series?
Rowe admits that we can’t explain the series by saying there is a series. That would be circular.
The supposition of an infinite regress of dependent beings causing dependent beings cannot be explained. There can’t be an explanation for it.
There is nothing outside the series, and only something outside the series could explain the series.
Questioning the justification of the second premise
There are critiques of this lack of explanation of the series as a whole.
1st, Treats the series of dependent beings as itself a dependent being.
E.g. The series of dependent beings is no more a dependent being than a collection of stamps is a stamp.
There is a trick to this one though. A lot of metaphysical problems sit at the root of this critique, and the Cosmologist has plenty of ammo to respond.
The analogy between beings and stamps is made too quickly. What exactly is a “being”?
This critique seems to imply that we can reduce any collection of beings down to the constituent beings. That no being is the result of a collection or series of beings.
Why should we agree to that?
I’m a being, right?
Are the things which constituent me also beings? Probably!
The cells in me are beings, and all the cells are ordered in such a way that something greater seems to come out of it.
I’m also a being in time.
Part of who I am isn’t some time slice, but rather my identity passing through time. I’m a changing being, a person who moves, and that sequence or series of is still me.
All the cells in my body have been replaced several times, but I’m still the same being.
We can think of me as a series of being through time. The whole of which is greater than just the sum of its constituent parts through time.
But, if I don’t just reduce down, then perhaps the cosmologist has a really good point about how the series of dependent beings might itself be a being or at least something which itself needs an explanation.
I fear this critique uses a very narrow definition of “being,” and that the PSR proponents still have plenty of rational, justifiable positions in metaphysics which support their view here.
2nd: Mistakenly infers that because each member of the collection of beings has a cause that the collection itself must have a cause.
E.g. Russell: As fallacious as inferring that because each member of the human race has a mother than the collection has a mother.
My worry with this is that if the Cosmologist can answer the first criticism by arguing the series is a kind of being (a complex one), then this objection no longer holds.
The reason this objection works, if it works, is because of the problem in the first criticism.
3rd: Hume: A failure to realize that “for there to be an explanation of a collection of things is nothing more than for there to be an explanation of each of members of that collection.”
I.e. Explanation for the whole is entirely reducible to explanations for the constituent parts
But, by definition, each member of the A-series has an explanation (the preceding, N+1, member). So, on this view, since all the members are explained, then the entire series is explained.
4th: Why can’t we just claim that the series itself has no explanation, as a “brute fact.”
Maybe this seems to be begging the question in the other direction if we take it as defeating the Cosmologist or PSR proponent.
I see no more reason to accept the brute fact of “no explanation” for the series as I do for the brute fact of an explanation.
However, perhaps this point really shows is that there is no reason to believe one way or the other. But, so what?
Sometimes we have to guess in human life, and that’s okay.
We can make pragmatic moves in epistemology.
Consider a case in which I have to leap from a burning building into one of two dumpsters, or I’m going to die in the fire. Perhaps I know that one of the dumpsters will be a cushion and the other is filled is glass (presumably killing me), but I don’t know which is which.
Presumably, it is pragmatic and prudent to make a guess. I’m justified in guessing. It is rational to take one side, or to take the other. I’m not more justified in one or the other, but I’m justified in taking one of them.
Can’t the Cosmologist come back and say, “well, you can accept that rationally, but I can also deny it, rationally.” We are both justified.
This lacks the same oomph, since the cosmologist would prefer an argument for the existence of God that extends to all intuitions. But, at the very least, I think the cosmologist can respond to this criticism by turtling up, and recognizing that the best he can do is justify his own belief, and not much more.
Responses to Criticisms
1st: Rowe grants the Stamp mistake, and thinks “it is very likely a mistake to think that the collection of dependent beings is itself a dependent being.”
Just because the Cosmologist thinks the collection of dependent beings needs an explanation is not sufficient grounds for concluding the collection is itself a dependent being.
This only seems to be a great criticism is we deny the first premise (which if we denied it, would already be the end of the argument).
What’s the other option? If we accept the First premise (every being is either dependent or self-existent), then the other option is that the series itself is self-existent.
This is an odd move.
At first glance, I’m tempted to think anything which being constituted by dependent beings must itself be dependent, right?
If so, then this seems to be answer.
Hence, if we argue the series can’t be self-existent, but it is a being which requires explanation, then by the first premise, it must be a dependent being.
Rowe doesn’t do anything with this.
2nd: Attributes the following reasoning:
Every member of the collection of dependent beings has a cause or explanation
Therefore, the collection of dependent beings has a cause or explanation
I worry this is a kind of strawman. My bet is that the cosmologist is supporting the conclusion with more premises than just the 1st, and it is these premises which Rowe really needs to flesh out and criticize.
The examples of “having a mother” or “lightness of marbles” might be radically different predicates from “whether or not something is a being” or “being a dependent being.”
I’m just not sure the analogy follows.
Rowe doesn’t think the Cosmologist even needs to use this inference.
Instead, the positive “fact that there exists a collection of dependent beings” requires immediately requires an explanation by the PoSR. No other inference is required.
Thus, this “fact” move enables the PSR proponent to avoid the first two criticisms.
Although, I’m not convinced the PSR proponent must rely upon the second stage of the PSR, this “fact.” They might be able to successfully diffuse these criticisms simply in terms of beings and metaphysics. If the Cosmologist can demonstrate the series is a being, then these two criticisms fail, even without appealing to the “facts” require an explanation move.
3rd: Rowe claims this reductive explanation critique rests upon an assumption the Cosmologist would not accept.
Assumption: “to explain the existence of a collection of things it is sufficient to explain the existence of every member in the collection”
The 18th Century Cosmologist requires two conditions for explaining the collection of dependent beings:
C1: There is an explanation of the existence of each of the members of the collection of dependent beings
C2: There is an explanation of why there are any dependent beings.
I wonder if the “collection” itself is a being, is the explanation for it any different from this explanation?
The 3rd criticism claims that satisfying C1 results in or is the same as satisfying C2 (or C2 is reducible to C1)
Rowe gives us an examples of a self-existent being causing all the dependent beings. His intuition, from looking at these examples, is to agree with Cosmologist against the 3rd Critique.
Explaining each things individually doesn’t show why the whole is explained.
“Why are the dependent being at all?” just isn’t reducible on Rowe’s view.
The Truth of PSR
Rowe considers the final criticism and again outlines the argument.
To support the first Cosmological premise, the Cosmologist uses PSRa.
To support the second premise, the Cosmologist uses PSRb (about facts).
Essentially, we’ve agreed to Cosmo premise 1, that for each being, it is either dependent or self-existent, then if every being were dependent (and hence there are no self-existent beings), then PSRb couldn’t be satisfied. Namely, there isn’t an explanation for the fact of the collection of dependent beings as a collective whole.
Here Rowe seems to accept the validity of all the chain of arguments. Now, his only attack is to argue either against the truth of the PSR (which he doesn’t seem to think is worthwhile), or that the PSR is unjustified.
Why should we believe the PSR?
Two defenses of the PSR:
PSR is intuitively true
Here, “intuition” is associated with apodicticity, certain, and absoluteness.
It’s more than just being confident, or having evidence.
Once you “fully understand and reflect” on the meaning of the PSR, then you must know it is true.
Knowing that every triangle has exactly 3 angles is something you know to be intuitively true. It is certain. It may even be known a priori.
Perhaps this would make the Cosmological argument rests upon a priori truth.
Similarly, my daughter might deny that .999 repeating is identical to 1, but upon further reflection of what .999 really is…you’ll realize it must be identical to 1.
1/9 = .111
9 X 1/9 = .999
1 = .999
My daughter just didn’t fully understand the concept of .999 repeating.
Once she does, then she’ll know it is certainly true. It is intuitively true at this stage.
The problem, of course, is that the opponents of the PSR will claim they fully understand the PSR, but still deny it. Something which is intuitively true is not doubtable if you really understand it (much like the Ontological argument). But, since the PSR is doubted, if the doubters really do understand the PSR, then the PSR is not intuitively true.
PSR is a presupposition of reason, a basic assumption of rational people
Even if we all presuppose something, that doesn’t make it true. It is possible the PSR is still false, and hence, possible that we can’t reach the Cosmological conclusion.
Unfortunately, Rowe was too quick, and left us with what I believe is a false dichotomy. The Cosmologist need not argue that this is a presupposition of reason (or that it is intuitively true).
Somehow, Rowe failed to really go after the justification of the PSR here.
It seems possible that the Cosmologist can argue that it the PSR is non-obvious, that it isn’t a presupposition of reason, but that, nevertheless, it is rationally justifiable to believe the PSR is true.
Rowe showed us only that the PSR might be false with this 4th criticism, but he did nothing to show why we aren’t or can’t be justified in believing it. But, that is exactly what he must do, since he’s agreed the argument chain from PSR to the 1st Cosmological Conclusion is valid.
Rowe concludes the Cosmological argument is valid, and it may even be sound, but that it might also be unsound (the premises, the PSR namely, may be false).
He thinks there is no good rational basis for believing the PSR.
Why should we agree to that though?
The Cosmologist has a lot of tools to defend themselves. Rowe and the Cosmologist may fundamentally disagree on what counts as rationality, rational acceptability, and justification. It does seem like the Cosmologist is in a good position to show how they are rationally justified though, even minimally, and that’s all they need to get past Rowe.
Note that all of this is for the 1st stage of the Cosmological argument. It is another argument to demonstrate why this special, self-existent being, the cause of all things, this unmoved mover, is the theist’s God. That said, the 2nd stage may or may not be a huge leap.
One of the brilliant things about the Cosmological argument is how it takes a serious, perhaps reasonable stance in metaphysics and epistemology which doesn’t seem to have anything to do with God in the first place, a seemingly secular foundation, and argues toward the existence of God.
Paley
Stumbling across a stone, we might possibly think the stone had always been there. It wouldn’t be absurd to think it was just randomly there.
If, however, we stumbled across a watch, it would be absurd to think it had always been there, or that it could have randomly been there.
Why should we think that? Why is there a difference between the stone and the rock in our judgment?
The watch is organized, put together, framed. It is intricate, subtle, and complex. The parts fit together. There are reasons it put together like it is. It has a function, an end, and a purpose. The rock, not obviously these things…
Surely the watch is designed! The rock, not so obviously. For us, the watch might not be so amazing. Imagine you found a smart phone or something.
Clearly, the watch had a maker. It is the inevitable inference. Does it have to be? Maybe it is a smart bet!
Paley then offers some answers to a series of objections to the teleological argument:
I.
Even if we had never seen a watch made, or know no one capable of making a watch, or we were ignorant about to make watches, and it was mystery to us, we would surely still believe there was a watch maker.
At the very least, the ignorance may only serve to make us think very highly of the watch-maker (what is the sorcery?).
II.
Even if the watch was perfect, or if it sometimes malfunctioned, we would surely still infer that it had a a design, a function, a telos, and a maker. How else could we say it “malfunctioned” if we didn’t think it had a function?
III.
Even if we were ignorant about certain aspects of the watch, or even if there were superfluous parts that served no purpose (or so it seemed), we would surely make the same inference. There is enough evidence from what we already have that it must be designed. We don’t need to understand all of it.
IV.
Any rational person would deny this was just a random combination of material composition.
Begging the question.
V.
Rational people would not be satisfied by the claim that the watch was the result of natural principles of order. You might think of crystallization, or beautiful waterfalls, hexagonal honey combs having good structural and packing qualities, or sea-creatures with golden ratio shell arrangements.
One might argue these are arranged by natural principles of order. Although, I think Paley would argue otherwise.
VI.
Rational people would not accept that the intricacy of the watch is just an illusion which makes us mistakenly believe it is constructed or designed by a maker.
VII.
Rational people would be surprised to find the watch was the result of the “laws of metallic nature.” Why is this any different from the natural principle argument?
A law presupposes an agent, according to Paley. Thus, there the responsibility for the design still requires a maker or an agent.
VIII.
A rational person would not accept that he knows nothing about the matter and isn’t justified in drawing any conclusions.
Radical skepticism like this might just be begging the question, and should be dismissed by the rational person?
Application:
Sets out the corresponding analogy or argument concerning the world and God, but it is pretty obvious how the two arguments are connected.
Hume
Dialogue. Cleanthes is theologian, opposed by, Demea the orthodox believer and Philo the skeptic.
Cleanthes:
The universe is like a great machine comprised of smaller machines comprised of smaller machines, and so on.
This great machine fits together so well. When we contemplate it, we must admire it.
This great machine to be an extravagant and fantastically designed device similar to the some machines we as humans engineer and produce (only the great machine is truly great).
By “rules of analogy,” it is clear that if our man-made machines have an author or designer, then surely this great machine, the universe, also has an Author or Designer.
The world itself is the beginning of this a posteriori proof of God’s existence.
Again, proof here is such a strong word. A modern teleologist would hardly claim it is proof; merely that it is evidence, a reason for believing.
Demea:
Can’t agree with Cleanthes.
This just isn’t a traditional enough argument.
No demonstration of the “Being of God”
Might think of Aristotle here.
No abstract arguments. Apparently too simple.
No a priori proofs.
A priori proofs are somehow thought to be higher or better than a posteriori. They are the kinds of proofs that all rational creatures, with or without experience, could realize.
Surely a good proof of God would be a priori.
The argument relies upon experience and probabilities; there is too much to doubt.
This may give advantages to atheists which should never be granted.
Philo:
We are constantly making a posteriori, experiential inferences.
Analogical reasoning, however, has problems.
Having experienced the circulation of blood in humans, we may analogically infer that blood also circulates in frogs and fish, and the other animals.
This is a strong analogical inference, but still subject to doubt.
It would be a much weaker analogical inference, however, to claim that because we as humans experience blood circulation that sap circulates in vegetables.
Experiments may show otherwise.
If we see a house, we have great reasons to infer there was an architect because we have previous experience concerning the causes and effects of houses.
We’ve seen enough houses caused by architects that this inference is easy.
Surely we can’t apply the same reasoning of the house to the universe.
The analogy just isn’t complete or perfect enough.
There are so many obvious differences; this just isn’t analogous enough to make the inference
E.g. We’ve never seen anyone build a universe.
Cleanthes:
Surely this is more than mere guesswork or conjecture.
Is the analogy between the house and the universe really so slight?
Surely the universe is ordered, proportioned, and arranged. A house as well.
I fear you all have belittled my argument; dismissed it too quickly.
Demea:
Good God! How could we allow a proof of God to fall short of perfection.
God’s perfection requires a perfect proof.
This argument by Cleanthes is nothing more than extravagant opinions.
By that, I take it he means they aren’t justified.
Philo:
I’m arguing with Cleanthes on his own grounds. There are dangerous consequences to his argument.
It should also be more convincing to him.
You seem to have a real problem with the fact that Cleanthes argument is a posteriori
Let’s consider Cleanthes argument, to see if he has offered something worthwhile.
Maybe it isn’t such a bad argument.
We can’t rely solely upon a priori reasoning, arguments, and belief-formation.
We just couldn’t understand the universe, or what’s important.
Since you can always dream up anything, including reasons for things, you wouldn’t have a reason to think there was a particular cause for anything.
Imagine starting from the a priori, and then opening your eyes to the a posteriori.
You wouldn’t be able to see or assign the cause of events.
Anything is possibly the cause from the a priori.
Only experience can point out the true cause of any phenomenon.
Although, to be clear: Hume may be a skeptic of causation! This is the character speaking on behalf of Cleanthes.
Our experience gives us a principle, a principle which tells us that ordered and arranged things generally have a designer.
This isn’t proof of a designer. This is, however, evidence for a designer.
It is a justification. The principle makes sense, despite having a posteriori origins.
E.g. if you throw several pieces of steel together, without shape or form; they will never arrange themselves into a watch.
That’s what experience tells us.
Experience “proves” that there is an original principle of order in mind, not in matter.
From similar effects or cases, we can infer similar causes.
However, I don’t think this is good reasoning, and I will “defend…the adorable mysteriousness of the Divine nature.”
Cleanthes is said to assent to Philo’s representation of the argument
Philo seems to claim that Cleanthes believes “all inferences…concerning fact are founded on experience.”
This seems to be a stronger claim than what I took Cleanthes to have offered.
This seems likely false to me: there seem to be a priori inferences.
Further, Philo claims Cleanthes has argued, “all experimental reasoning are founded on the supposition that similar causes prove similar effects.”
That might be agreed to.
Philo warns us that we have to be extremely careful in translating the cause of one case to another similar case.
How similar must they be?
If they are basically, exactly the same, well, no problems.
But, as the similarity drifts, as does the supporting evidence of the principle. The strength of the similarity results in the strength of the inference.
Differences between cases give us reasons to doubt they have the same kind of causation.
The problem is that this analogy is too great!
It is one thing to talk about watches, ships, and houses, and quite another thing to talk about the universe as a whole.
We might be drawing a conclusion about the parts and applying it to the whole.
Is that reasonable?
E.g. from the growth of a hair, as a part, can we learn anything concerning the generation of a man as a whole?
My gut is to say yes!
E.g. Would the manner of a leaf’s blowing, even though perfectly known, afford us any instruction concerning the vegetation of the tree?
Not obviously. This isn’t as directly a parts/whole argument though.
Even if we granted this parts/whole inference, why should we think the way humans perceive reasons, design, and causation should be the the kinds or principles for inferring the model and cause of the entire universe?
Cleanthes view is too anthropocentric!
I sympathize. From a very objective, 3rd-personal, ideal perspective, this seems right.
I worry this is overly skeptical.
Well, what other choice do we have?
Epistemic duty is about doing the best we can with what we have.
All we have is human reason. We have to make it work.
Why should we think the rest of the universe is like our little corner of it?
Maybe the principles are wildly different out there. Maybe causation operates differently.
We don’t know! This similarity inference just might not work.
Skeptical claim, and I think that buys us uncertainty and doubt. However, does it provide a great argument against justification?
Not obviously. In fact, I’d say we might need reasons why we should think it is different.
It is certain that the liker the effects, the liker the causes which are inferred, and the stronger the argument.
Anything which isn’t as similar has a lower probability, and renders the inference less likely.
We can see different scopes of the world; macroscopic and cosmic all the way to microscopic.
Why should we think these are similar.
This seems to anticipate, hilariously, a discovering that happened hundreds of years later: quantum mechanics, which really don’t follow causal principles we find on macroscopic scales.
Cleanthes:
These aren’t real objections; they are only discoveries of new instances of art and contrivance.
There is still a watch! We might not know how the watch works. But, it still seems to have an intricacy and a causal beauty to it.
Philo:
Claims Cleanthes must renounce all claim to infinity in any of the attributes of God.
For, the cause can only be proportioned to the effect. Since the effect isn’t infinite, nor is the cause.
How do we know the former? Why should we agree?
If God is finite, then lots of things won’t make sense.
Can God be morally perfect, omniscient, or omnipotent?
You’ve made God too human!
Why should we think the author is that brilliant?
Maybe he copied someone.
Maybe he made a bunch of shitty universes and just haphazardly stumbled on this one.
Why can’t we just think there are a number of deities and demons which made the world? Why must there be One designer.
How do we explain evil in the universe?
Surely God wouldn’t have designed that.
You just don’t know this universe is intricate and ordered, so why should you know there is a designer?
General claims:
At best, the teleological argument only gets us to an intelligent designer. Why must we agree that designer is God?
We need another argument to close this gap, much in the same way for the cosmological argument.
Perhaps there are multiple designers.
The universe is unique, while the watch isn’t. They aren’t similar enough. The analogy doesn’t hold.
You can empirically experience the creation of a watch, but you can’t the universe.
Does the designer need a designer?
Did someone design God?
Infinite regress
All designers we know of are corporeal. Should we infer that God is corporeal?
How do we know this wasn’t just brought into existence by chance?
The universe isn’t perfectly designed.
//It's just a chapter. I don't see the point in trying to convince others anymore. It's not worth my time.//
Intellectual property (IP) rights are an increasingly vital area of philosophical inquiry in a global society dependent on information and intellectual labor. This paper investigates the challenges faced by a quasi-Lockean IP theory used to determine, explain, and justify moral, private IP rights. The status quo of legal IP rights, or something quite like it, is sometimes defended on quasi-Lockean moral grounds. This paper describes significant challenges for such an account, and provides reasons to think the status quo of IP rights, or similar states of affairs, may not be justified on Lockean grounds.
I begin this paper by providing context and laying some groundwork to show where this extended IP theory is positioned in a general landscape of property concepts and theories. We will consider the basic and foundational quasi-Lockean theory for physical property and examine the standard Lockean IP extension built on top of that foundation. From there, I will offer a series of objections to this extension. In particular, I disagree with Lockean IP theorists about the targets of IP rights, the need for a property theory regarding non-rivalrous objects, the coherence and viability of rules and mechanics for IP acquisition, and the soundness of domain selection for IP rights. The standard quasi-Lockean IP theory may lack the explanatory qualities we should require for agreeing to the limitations on our freedom that it would impose. Ultimately, I advocate a non-interference right rather than private IP rights. In considering an alternative view, I will explore the possibility that discussions of IP have been too narrow and offer possible exceptions to this right of non-interference.
''Groundwork Property Concepts and Narrowing Our Focus''
IP is a hotly contested topic in philosophy, law, political science, library science, and perhaps other disciplines as well. Generally, the topic of IP is approached as a set of legal rights resulting from laws constructed by a legal system. Naturally, philosophical discussions of IP tend to revolve around political philosophy more so than ordinary moral philosophy. Granted, even in these discussions, IP laws are often justified on moral grounds. The normative force of an IP right generated by positive laws, however, isn’t necessarily based solely on moral grounds. Further, the construction of positive laws may often require certain kinds of pragmatic sacrifices which moral laws need not make. Depending on how we approach these issues, positive and moral laws can differ widely in many respects, and IP is no exception.
This paper will focus on a modern quasi-Lockean framework for moral IP rights employed to justify and maintain the status quo of legal IP rights (or something similar) found in many Anglo-American nations.<<ref "1">> Before we dive in, we need to lay a basic groundwork. The topic of property is plagued with problems of definitions and challenging conceptual analysis, and we should briefly consider what we mean by property right.
Generally, a property right is a bundled set of rights for some set of people concerning the access, use, or control of some set of objects. The origins of these rights are usually a set of rules (positive laws, moral laws, etc.). These rules bind a certain society or population. Property rules generate property claim rights for some set of people and corresponding obligations toward the rights-holder(s) regarding that property for another set of people. There are different classes of property rules and rights, including private, common, and collective. We will focus on private property.
Private property rights are often what we have in mind when we think of property rights. Broadly, some private entity (an individual or corporation) has some set of rights to access, use, or control some set of objects. The bundles of control, access, and use rights tend to clump together with a similar scope for private property rights. To a very significant extent, the control over private property belongs to the private property rights-holders.<<ref "2">> Of course, private property rights don’t necessarily have to include absolute control over some set of objects.<<ref "3">>
Legions of philosophical perspectives surround the theory and practice of property rules and rights. The view I will dissect in this paper aims at moral, private IP rules and rights. This narrows the discussion considerably, since much of the literature on property focuses either on a legal realm or on traditional objects of property rights (e.g. land and other strictly physical objects). In this paper, we will see a tension between proponents of private IP rights and what I believe is the more intuitive and defensible position: a non-interference right which enables us to use our minds as we see fit.<<ref "4">>
There are different kinds of philosophical accounts and justifications for the lineage and development of moral, private IP rules and rights. Outside of Hegelian accounts, we generally hear two kinds of arguments today in favor of moral IP rights: utilitarian arguments concerning incentives and quasi-Lockean stories involving entitlement to the fruits of intellectual labor.
As we shall see, Lockean IP theorists need a convincing story which explains the metaphysical and physical relationships between objects and owners. In contrast, utilitarians don’t necessarily need to provide that sort of story. Utilitarianism can demand national holidays for Cthulhu or require other ostensibly bogus obligations or rules, and that would be fine if it maximized utility. Utilitarians need to tell us a potent epistemic story. Lockean theorists, however, need to present us with a potent ontic story.<<ref "5">> Many of us may already buy the Lockean ontic story for the usual sorts of private physical property, but it is unclear whether a clean, relevant, and comprehensive ontic story can be told for intellectual property.
We will focus on a modern, quasi-Lockean perspective.<<ref "6">> The basic quasi-Lockean story for private physical property seems to have the ring of truth to it for most people. At least for physical objects, this account sketches a genealogical distribution and justificatory story which many of us take for granted. That foundational story, on which the IP story is built or extended, goes approximately like this:
Objects generally start out as being unowned, with the exception that we own ourselves to some significant extent. We have a basis for thinking that objects (since we are objects) can be owned. Further, we have practical reasons and needs for the use of resources and objects. Many objects are finite, and we assume there must be moral rules which govern how these unowned objects are appropriated and/or distributed.<<ref "7">>
Barring some set of conditions, when someone becomes the first to occupy or fittingly mix his labor with some unowned object, many of us have the intuition that he appropriates that object.<<ref "8">> Roughly, he appropriates this object because he owns himself and his labor, and therefore he is entitled to the suitable fruits of his labor. In particular, his entitlement to the fruits of his labor only applies to labor upon objects he already owned, or unowned objects.<<ref "9">> Somehow, his labor imbues an object, perhaps becomes part of that object, and since he owns his labor, he appropriates the object. Exactly how this plays out is not clear. There could be many ways to explain this particular part of the story.
What we have here, then, is some set of some set of moral rules which we believe generate some set of private property rights for him with regards to the object he appropriates. Unless there are some intervening reasons or moral obligations, he will have a bundle of moral, private property rights to that object. Applying this process over and over, and in conjunction with the valid transfer of acquired properties (consensual trading, selling, giving, bequeathing, etc.), we see the skeleton of a broad genealogical picture of moral, private property rights and a basic justification.
There are many objections one might raise to this Lockean story, particularly regarding labor mixing. The notion of imbuing unowned objects might sound mystical to certain folks. Further, it isn’t clear precisely what rights resulting from mixing one’s labor ought to be included in the overall bundle. However, I’m not trying to debate the merits of this foundational, unextended quasi-Lockean perspective for physical objects. Many people at least see some merit in the notion that we own the fruits of our labor to a large extent. There seems to be a common sense notion that when you chop down an unowned tree and build a chair from it, you own that chair. Let’s assume the story works.
The quasi-Lockean IP theorist claims we can extend this basic theory for physical objects to intellectual objects. Can and should this story be extended to include intellectual property? Intellectual labor is a kind of labor, after all. At the very least, you surely own your thoughts, which is a kind of fruit of your intellectual labor. What other possible products of intellectual labor are you justified in morally, privately owning?
''Extending the Physical Property Framework for Intellectual Objects and Labor''
As far as I can tell, there isn’t a thorough, well-articulated, soup-to-nuts account of the IP extension of the Lockean physical property theory. What I have found is a loose collection of generally agreed upon assumptions and claims surrounding a sketch of an extended ontic story.<<ref "10">> It seems many IP theorists take such an account for granted and work from these assumptions; they are more likely interested in broader issues and questions which arise from or before such an account rather than the mechanics and internals of the account itself. That’s fair, though, since we have to start somewhere in the dialectic. What follows is my attempt to charitably construct an outline of this standard account. I will eventually argue that when we take a closer look under the hood, such an account is unintuitive and lacking in explanatory power, but I want to do my best to present their case.
For the standard Lockean IP extension, a litany of activities is thought to fall under the umbrella of intellectual labor, including inventing, innovating, writing, recording, systematizing, creating, and discovering. What are the fruits of intellectual labor? Beyond our mere thoughts and the physical objects we create, the standard answer is some sort of abstract idea, a metaphysical object or entity, often referred to as an intellectual object.
We are forced to ask, then, what is an intellectual object? This is a tricky question, and the standard approach generally tries to evade talking about the critical metaphysics underpinning an answer. We seem to assume some robust sort of metaphysics in asserting the existence of these intellectual objects, although it doesn’t have to extend all the way to an extreme framework like Platonism.<<ref "11">> The answer to this question is not clear, and that’s okay. It may be difficult to defend a robust, systematic position in metaphysics (especially if you focus on ethics and political philosophy). The standard approach jumps ahead and answers a different question: What objects are the IP rights targeting? If we can answer this question, perhaps we can begin to clarify the fruits of our intellectual labor.
There seem to be two paths one could take. One path, the intellectual object thesis, is the claim that an IP rights-holder has a bundle of property rights targeting the intellectual object which has been created or discovered. This path entails the possibility that metaphysical entities or artifacts can be owned; they are themselves the targets of IP rights. The other path, the manifestations thesis, is the claim that an IP rights-holder has a bundle of rights concerning the use and distribution of humanly-made physical manifestations or expressions of an intellectual object. On this view, IP rights target the physical instantiations of intellectual objects, not the intellectual objects themselves.
If the Lockean IP extension is built on the intellectual object thesis, it has a targeting mechanism quite similar to the underlying physical theory. Essentially, the fruits of intellectual labor are intellectual objects, and those objects are the targets of IP rights. The initial difference between this version of the extension and the underlying account can be found in what type of objects are targeted by the property rights. Directly owning metaphysical entities, like intellectual objects, is a significant departure from the physical theory. The targeting principles of this extended theory seem to parallel the unextended account, but the ontic story may be a bit different and more complicated because the type of object targeted is so dissimilar.
If, on the other hand, the IP extension is built on the manifestation thesis, it does not depart from the unextended account in terms of the type of object targeted by property rights. Property rights from both this extension and the underlying theory exclusively target physical objects. The manifestation thesis based extension radically departs from the unextended theory in the targeting mechanism.
For unextended physical property rights, the object with which you mix your labor is what you directly own. According to an extension built on the manifestation thesis, however, you don’t own what you’ve created or discovered precisely, which in part is thought to be the intellectual object; rather, you have property rights to the corresponding humanly-made physical manifestations of that intellectual object.<<ref "12">> As Adam Moore explains it:
Rights do not surround the abstract non-physical entity, or res, of intellectual property; rather, intellectual property rights surround the control of physical manifestations or expressions… Intellectual property rights are rights that surround control of the physical manifestations or tokens of ideas.<<ref "13">>
This shift in targets may not be without reason. First, dealing with physical manifestations has far less mystique about it. This shift in targets grounds the discussion for folks who want as little do with metaphysics as possible. Secondly, when it comes to enforcement (which isn’t necessarily something a moral theory has to be concerned with), it may be more practical to target the physical instantiations. Lastly, some people might be persuaded by this case: if an intellectual object were directly owned by someone else, then I might be violating his rights simply by thinking about that object. This would be intolerable to many of our intuitions, and might lead someone to say the intellectual object isn’t directly owned, but rather the physical objects corresponding to it are the targets of IP rights.<<ref "14">>
What it means to create a physical manifestation of an intellectual object can be non-obvious. Here is a fairly straightforward example: when you compose your own piece of music, you have created or discovered some intellectual object specifying a series of sound waves. The abstract specification or configuration of sounds waves is the intellectual object you’ve created or discovered.<<ref "15">> The corresponding .wav file on your hard drive is a physical expression of that intellectual object. If I were to code, record, compose, or copy that precise series of sound waves onto a CD, I would have created a physical manifestation of the intellectual object you labored to create or discover.
Given the extension built using the intellectual object thesis, you own the intellectual object directly. That specification of sound waves is yours. I’ve violated your IP rights by not getting your consent to use your intellectual object. On the extension built on the manifestations thesis, however, you own the physical manifestations, including the CD I burned. Presumably, if you had IP rights surrounding the physical manifestations of that intellectual object, then I’ve trampled on them.
What if I created an adjusted manifestation, whereby I changed just a tiny bit of one of the sound waves? Overwhelmingly, and regardless of which thesis is selected for the extension, IP theorists believe I’m still violating your rights. My adjusted manifestation is considered a derivative of your work. That my manifestation was similar enough to your manifestation or the corresponding intellectual object is sufficient for claiming I’ve violated your IP rights.
We can flesh out this view in at least two ways. It is possible that when you create or discover an intellectual object, you’ve really created or discovered a family of them which are sufficiently similar. Every manifestation would then directly correspond to some mirror-image intellectual object. The intellectual object thesis might lean in this direction. Another possibility is that you’ve only created or discovered a single intellectual object, but there are families of manifestations similar enough to the original, mirror-image manifestation.<<ref "16">> The manifestations thesis may be in a better position to adopt this view.
Eventually, however, there comes a point where I have made so many adjustments to the series of sound waves that I have a different song entirely, and, essentially, an intellectual object which you didn’t create or discover.
While unstated, it may be assumed that intellectual property rights do not exist until there is some kind of humanly-made physical manifestation of the intellectual object. Presumably, this is for a practical reason: how else would we know someone had come up with or discovered an intellectual object? Technically, however, a moral theory isn’t conceptually bound to such practicalities.
Vitally, and regardless of the thesis selection, IP theorists believe the domain of protected objects is a limited subset of all intellectual objects. This domain is comprised almost entirely of works of copyright, patents, trade secrets, and trademarks. Each subdomain is generally associated with a different bundle of rights.
Those are the essential background points. There are numerous other factors and possibilities we could take into account. For example, some Lockean IP theorists may wrestle with possible proviso considerations, such as a spoilage or waste proviso, a charity proviso for those in extreme need, or the standard “enough, and as good left for others” sufficiency proviso.<<ref "17">> Other theorists may appeal to a more strictly historical Lockean perspective, attempting to ensure supreme and detailed compatibility between historical Lockean theory and an IP extension.<<ref "18">> I’ve set aside these kinds of considerations since I’m simply after the core and most widely accepted stance.
Given this standard background, the story of this quasi-Lockean IP extension for intellectual objects and labor goes something like this:
Someone intellectually labors; she creates or discovers a previously non-existing or undiscovered intellectual object. If the intellectual object falls into one of the protected subdomains, then either the humanly-made physical manifestations of that intellectual object are candidates for IP protection (manifestations thesis) or the intellectual object is a candidate for IP protection (intellectual object thesis). Using the manifestations thesis, the current and future humanly-made physical manifestations of that intellectual object will be the targets of her IP rights. Using the intellectual object thesis, her IP rights will target the intellectual object.
Since she owns herself, and she owns her labor, including her intellectual labor, then she will appropriate either the intellectual object or the humanly-made physical manifestations corresponding to the intellectual object she intellectually labored to create or discover.
Barring some set of conditions or intervening moral obligations (presumably analogous to the unextended physical property theory), she will have a bundle of private, moral IP rights to either the intellectual object or the physical manifestations of this intellectual object, wherein the exact bundle is specific to the subdomain of the intellectual object. This bundle includes property rights to derivatives.
At first glance, this seems like a reasonable story and a fairly appropriate extension of the Lockean theory for physical property rights. Many people seem to buy it. Creators or discoverers of intellectual objects are compensated for their intellectual labor. It feels like justice has been served when that occurs. While that is alluring, we must ask: Does this IP story work? Does it satisfactorily extend the initial physical theory? Do we need this theory?
Almost everyone would agree that when you chop down an unowned tree and build a chair from it, you own that chair. IP stories, however, don’t seem as intuitive as this chair story because there are significant differences, glitches, and gaps. The rest of this paper is devoted to examining problems with this sketch and considering the space of arguments and dialectical moves available to the quasi-Lockean IP theorist to rebut these challenges.
''Non-Rivalrousness and the Manifestations Thesis''
There seem to be at least two exceptionally compelling and intertwined reasons for wanting moral, private property rules and rights.<<ref "19">> First, many vital resources are finite, and we want a moral framework to account for fair and legitimate appropriation and private ownership of those scarce resources.<<ref "20">> Second, barring some intervening considerations, you should own the fruits of your labor, lest society verge on mass theft and possibly some form of slavery.<<ref "21">>
Generally, for physical objects and properties, both reasons matter. However, it is not clear that both reasons are relevant enough to intellectual objects and labor to result in IP rules and rights. In particular, intellectual objects are widely considered non-rivalrous. I can use an intellectual object (e.g. thinking about it or creating a physical manifestation of it) without directly impairing anyone else’s ability to use that intellectual object.
An intellectual object can’t be consumed or destroyed. We can all simultaneously use it. Unless we have really good reasons showing otherwise, shouldn’t everyone have fair and complete access to non-rivalrous objects? Do we need a private property theory for non-rivalrous objects? It doesn’t seem like we do.
Consider the number 2. This is an intellectual object. We can’t consume or destroy it. We can all simultaneously use it. We can all think about it at the same time. We can all concurrently create physical expressions of it by writing the numeral down on a page. We can all employ it in counting our thumbs without impairing each other. Like all other intellectual objects, its consumption is non-rivalrous. It is radically different from any physical object, since only a finite set of people can use a physical object in any given period of time. The number 2, unlike physical objects, is available to everyone for all time.
At least to my intuitions, the obvious starting place for non-rivalrous objects, such as intellectual objects, would be no property rights, or perhaps a general right to non-interference concerning the access and use of those non-rivalrous objects.<<ref "22">> Fair and unlimited use is always possible. We need fantastic reasons to justify limiting the initial freedoms of people, and it isn’t easy to see why we need to put restrictions on the use of and access to non-rivalrous objects.<<ref "23">>
I am not claiming that IP rights are irreversibly or conceptually illegitimate because intellectual objects are non-rivalrous.<<ref "24"> Rather, the non-rivalrous aspect of intellectual objects are significant prima facie reason against private IP rights, one which may be overcome with an effective argument. The non-rivalrous nature of intellectual objects shifts the burden of proof onto the Lockean IP theorist regarding why these non-rivalrous objects can and should be privately owned, particularly via labor-mixing acquisition.
Note, however, a Lockean IP theorist could rely upon the manifestation thesis, and in doing say claim that intellectual objects aren’t directly owned. On the manifestation thesis, IP rights target the physical manifestations of intellectual objects. Physical objects, however, are finite and rivalrous. Thus, one path available to the IP theorist for avoiding the issue of justifying the private ownership of non-rivalrous objects is by claiming the objects at stake here are actually rivalrous – namely, the physical manifestations.
Assuming we buy the manifestation thesis, if the only objects which are owned in this IP story are physical objects, then why do we need an IP story at all? We already have a theory to explain how physical objects are acquired. Why doesn’t the unextended Lockean property theory already explain the phenomena? The IP theorist relying on the manifestation thesis must offer a convincing argument for this.
Here is an example of how the unextended quasi-Lockean property theory for physical objects might operate:
Let’s say you take the time to paint a fantasy landscape. You labored on physical objects previously unowned or owned by you, and the result is a painting you now own (which just so happens to correspond to a particular intellectual object). You then proudly show me your painting, and I love it. Later on, I paint my own fantasy landscape identical to yours (corresponding to the same intellectual object). I labored on physical objects previously unowned or owned by me, and the result is a painting I now own. That these paintings share the same intellectual object borders on irrelevant to the matter at hand. On the unextended theory, we each own our paintings that we labored to create. We both receive the actual fruits of our labor, the physical objects we each created, and that seems to be the end of the story.
The same kind of story could be told in countless different ways, whether it’s about making a hat for ourselves, farming, or making a fire by rubbing sticks together. Any kind of human labor is going to require intellectual labor, and the correspondence to intellectual objects just isn’t relevant to the resulting rights. If we take the quasi-Lockean IP argument to be claiming that one owns the physical manifestations of intellectual objects, rather than the intellectual objects themselves, then it isn’t clear why we need to extend the basic, physical Lockean story. True, your labor required some intellectual labor, but what kind of labor doesn’t?
Further, why should I not receive the fruits of my labor? The IP theorist must provide a compelling case. We need to see why it matters, in terms of ownership rights, that I’ve duplicated your work.
The IP theorist may be tempted to argue that you put forth more effort to create your work of art than I did, and so it isn’t fair that we both arrived at owning identical objects. There are at least two problems, however, with that claim. First, the results of our labor are not necessarily identical. For example, you owned your piece of art before I owned mine (many differences in results may follow from that). Second, even if the results of our labor are identical, is it really morally relevant in a Lockean framework that you worked harder for your results?
Not everyone finds themselves in equal conditions genetically or circumstantially, and sometimes it takes differing amounts of labor to arrive at the same results. If the foundational Lockean perspective is actually going to drive the extension, it would be improper to dock people for having intellectual advantages which were outside their control. That simply isn’t what the Lockean perspective is about. I had a circumstantial advantage you did not have in creating my painting, but that wasn’t entirely up to either of us, and I don’t see why it should affect either of our ownership rights in a strictly Lockean story.
The IP theorist may be tempted to fight back and claim that I’ve stolen your labor, even if only indirectly. But, how? Did I, to any degree, take anything from you or extract labor from you without your consent? No. You consented to everything you did. I didn’t take your painting or labor from you. I took nothing from you. It is up to the IP theorist relying on the manifestations thesis to demonstrate the theft occurring in this case which motivates an extension of the basic Lockean account.
I agree with the intuition that there is something cosmically unfair about our labor/results ratio. A Lockean account, however, is the wrong story with which to argue about the type of unfairness found here. Fairness in the Lockean story alone is about being entitled to the appropriate fruits of one’s labor and preventing slavery, and not really the end distribution of ownership rights given how much we’ve labored.
Assuming we buy the manifestations thesis, the IP theorist needs to provide us a good argument for why we need to extend the basic Lockean story for physical objects in the first place. The IP theorist needs to convince us that theft is occurring, and I don’t see how they can when they assume that only physical objects are owned. Essentially, the path to avoiding the justification of the ownership of non-rivalrous objects, via switching the targets of ownership from intellectual objects to the corresponding physical objects, is fraught with challenges.
A Lockean IP extension built on the manifestations thesis is likely unacceptable for at least two reasons. First, we don’t have a good argument for why we should switch targets. If we assume the fruit of intellectual labor is the intellectual object, then why isn’t that the target of IP rights? Surely it would be the obvious choice. Second, we say you “use” an intellectual object when creating a physical manifestation of it. The rights which prevent me from creating a physical manifestation of the intellectual object you created or discovered are rights concerning the use of that intellectual object in a particular way. But that seems to imply direct ownership of the intellectual object.
The best version of the Lockean IP extension seems to rely upon the intellectual object thesis rather than the manifestation thesis. For the rest of the paper, then, I’m going to assume the path of the manifestations thesis is not taken. Instead, I take the quasi-Lockean IP theory to be concerned with the ownership of intellectual objects themselves.<<ref "25">> But, if we take up the intellectual object thesis, then we go back to the initial problem with the private ownership of non-rivalrous objects. The burden of proof is on the IP theorist to demonstrate how and why a non-rivalrous object could be privately owned to any degree.<<ref "26">>
Perhaps the claim that laborers are entitled to the appropriate fruits of their labor might justify the private ownership of these non-rivalrous objects. If so, then it is up to the IP theorist to demonstrate why the reasons for entitlement are so potent they override our initial non-interference rights to non-rivalrous intellectual objects, enabling the private ownership of these non-rivalrous objects via intellectual labor mixing.
It makes sense why we want a property theory for being entitled to the fruits of our labor regarding rivalrous objects. When someone steals the taco salad I’ve made, they’ve stolen my labor. In contrast, when someone builds an identical taco salad after watching me build my mine, I still have my taco salad. My labor hasn’t been stolen from me. Maybe building his taco salad was easier for him, but so what? I could have just kept my taco salad, construction techniques, and recipe a secret, but I didn’t. In this situation, where has the theft occurred? More importantly, it isn’t clear why I should own a non-rivalrous object such as the intellectual object of a taco salad. We need reasons to justify a property theory for objects which don’t intuitively seem to need one.
''Unexplained Intellectual Objects, Derivatives, and Mechanics of Appropriation''
Since the IP theorist cannot or should not employ the manifestations thesis, then he must instead argue that one owns intellectual objects themselves. Justifying the private ownership of non-rivalrous object alone is an uphill battle. However, a Lockean account of IP is open to a network of other challenges as well. There are significant gaps to the operation of this ontic story which need to be explained because limiting our freedoms via private IP rights requires a worthy and comprehensive justification.
The standard account generally doesn’t specify many elements of the metaphysics in the ontic story. I sympathize with the desire to minimize the reliance upon metaphysics, but it seems reasonable to ask for a clearer account of the nature of intellectual objects and how the process of appropriation of these abstract objects functions.
The fact is that intellectual objects are less understood than, and very different from, trees and chairs.'<<ref "27">> To arrive at private IP rights, a significant amount of work needs to be done to show how the analogy between the physical and the intellectual or abstract honestly holds, but that requires understanding the nature of intellectual objects and how ownership could possibly operate in the first place.
We don’t know if an intellectual object is actually a single intellectual object or if it is really a collection of many intellectual objects. We don’t know how intellectual objects relate to each other, either. It is unclear where derivatives end and original works begin. We don’t know how or why to draw lines of similarity and define derivatives.
Science provides us a clean causal story for physical objects, and the unextended Lockean theory seems to add only a pinch of metaphysics to the ontic story. Lockean IP stories, by comparison, aren’t as clear (perhaps unacceptably so). Intellectual objects don’t have a nice timeline; we are much less capable of understanding their beginnings and ends. We might not even know precisely on what we intellectually labor. We have a fairly clean ontic story for physical objects and property, in which we work on unowned physical objects or objects we already own. We don’t have a similarly clean story for intellectual objects and labor.
We can’t just bypass or merely guess at how these concerns work out. It is crucial to have some understanding of these sorts of issues in order to justify and know our various IP rights and obligations. The IP theorist needs to show he isn’t making it up as he goes; we need to see why the practical IP rules he enshrines aren’t arbitrary.
We need to know what counts as violating IP rights. For example, duplicating a modern Mona Lisa is a violation, but it isn’t clear if duplicating just a quadrant of the Mona Lisa is a violation (or why). It isn’t clear what principle we would use to determine how many particles must be duplicated or unaltered before a tribute to the Mona Lisa is a violation.
Similarly, from our music example: at some point, I can speed up your song enough that it is a new intellectual object. We don’t know how much I need to speed up the song before it is no longer under your umbrella of protections. What rule governs this distinction? Further, we don’t really know why it is acceptable for me to play 5 seconds of your song on the radio without your consent, but not 50 seconds.<<ref "28">> For whatever rule we might use, it is hard to see how the rule itself could be defended on strictly Lockean grounds.
Unfortunately, IP rules and rights tend to generate conflicting intuitions all the time. Consider a case in which I’ve removed 50% of the sound waves from the original piece of music; surely that isn’t a protected derivative. Precisely how much is necessary to remove in order to avoid generating a derivative is another issue, but let’s assume 50% is fine. What if I’ve removed 50% of the sound waves, but none of the removed sound waves were in the range of frequencies which humans can hear? Or, consider the fact that our auditory systems are scientifically known to play tricks on us (filling in the gaps); what if I made radical alterations to the sound waves (producing many gaps), but humans couldn’t sense the difference? Suddenly, many IP theorists would be inclined to go the other direction and claim infringement. We need good rules that draw bright lines to answer these questions.
If you make a detailed mural on a wall, and I duplicate it in a tiny bitmap image, I’m still thought to be violating your rights. Lossy-compressed works of art are still derivatives of the original. Is there a point at which I’ve made such a tiny, compressed image of your mural that it is no longer considered a violation of your rights? I don’t know how or why we can draw that line. It can go the other direction too. If I make a tiny bitmap image first, and then you make a detailed mural on a wall which just “fills out” the details, you seem to be violating my supposed rights. Why and how?
IP theorists accept that computer generated objects are protectable under IP rules. This is interesting because it allows for a brute force thought experiment which applies to most kinds of IP. For example, it is extremely common for images and music to be computer generated today. What if I systematically create all possible previously unowned pieces of music and image bitmaps on a supercomputer?<<ref "29">> It seems like I would have an incredibly extensive set of IP rights. Anyone making any sort of music or image would be violating my IP rights. This is intolerable to the intuitions of most IP theorists, but they have to give reasons why I wouldn’t have appropriated all of these corresponding intellectual objects.
Consider a case in which you invent the combustion engine, a 2-stroke engine which can only use 91 octane gasoline as fuel. Do you have an IP right to the very general notion of a combustion engine or only a specific kind? To some intuitions, it would seem like I’m still violating your IP rights if I build an almost identical combustion engine which can only use 85 octane gasoline as fuel. What if I built a 4-stroke engine? What if I built a similar engine for diesel or even a non-petroleum fuel altogether? It is unclear when progress in the arena of engines is no longer a violation of your IP rights, but rather something counted as my invention. An effective IP theory requires justified principles or rules which draw these sorts of lines.
Or consider the case of the wrap dress. Diane von Fürstenberg designed the wrap dress in 1974. Despite the fact that von Fürstenberg is still living and still designing fabulous clothes, the wrap dress pattern, an intellectual object, is not considered to be her IP – anyone is free to buy a knock-off version or create their own. Why isn’t that intellectual object protected like other sorts of designs? It isn’t clear why Fürstenberg hasn’t acquired IP rights in these cases, and why these knock-offs, which appear to be derivatives of Fürstenberg wrap dresses, aren’t considered actual derivatives or duplicates.
As far as I can tell, all intellectual properties have these sorts of problems. These cases demonstrate how our understanding of intellectual objects and derivatives is filled with guesswork. My gut instinct is to claim derivatives are actually different intellectual objects entirely, and if the Lockean IP theory works at all, it should only grant IP rights to the original, but none of the derivatives.
If we don’t have effective reasons to include derivative objects under the umbrella protections of the original intellectual object, then all that is left are ownership rights to the original intellectual object. Depending on how detailed we take an intellectual object to be, that could mean IP rights are much slimmer than we thought. If these objects are detailed enough, it is possible that only one physical expression could correspond to an intellectual object, but then, by definition, no duplicate would really correspond to the intellectual object.<<ref "30">> Defending derivatives is likely crucial to the IP theorist’s view, but it is not obvious why we should buy into the notion that there are derivatives.
Even if we were to get past some of these line-drawing metaphysical problems, the actual mechanics of appropriation and the resulting IP rights aren’t clear, either. For example, what if multiple people independently create/discover an intellectual object?<<ref "31">> Many timeframe and epistemic issues arise from this which fuzzes our understanding of IP rights and appropriation.
If I’m the first person to create or discover an intellectual object, then supposedly I’m the owner. It is quite unclear why my creating or discovering an intellectual object at some point in time and place should result in rights which have anything to do with your independently creating or discovering the same intellectual object at some other point in time and place. An IP theorist could claim that we both somehow deserve shared IP rights, although it isn’t clear what those rights should look like (nor how we might know there was another creator/discoverer who also had shared rights).
There are also many categories of intellectual progress which require stepping-stones to advance. Consider a case in which I’m inventing the car. It seems like I’m relying upon numerous other intellectual objects which I don’t own. I’m standing on the shoulders of giants.<<ref "32">> Am I allowed to invent the car if you own the wheel? Even if I can invent it, why would I own it? Almost any creation or discovery of an intellectual object relies upon a web of other intellectual objects (which supposedly may be owned). It is not clear if such creations or discoveries should result in IP rights, and even if they did, it is unclear what the bundles of IP rights should be, how they are distributed, and why.
Further, is it enough that I simply dreamt up the basic notion of a car in order for me to own that intellectual object?<<ref "33">> That might not be enough. How much of the schematic do I need to have generated before I’ve really created or discovered the car? It would seem odd to require a working prototype; many patents are granted without one. We need to know how much and precisely what kind of labor is necessary and sufficient for acquiring an intellectual object.
For example, very recently, a nature photojournalist David Slater was in Indonesia when a Macara nigra monkey swiped David’s camera and took a famous selfie.<<ref "34">> Who has the IP rights to this photograph? Some people think Slater performed an appropriate kind and amount of work to have acquired the rights simply by venturing into the jungle of Indonesia, taking pictures, and accidentally earning this prize experience. Others think his luck just isn’t sufficient; after all, David didn’t take the picture, the monkey did. The IP theorist has to provide a theory comprehensive enough to draw the appropriate line and justify it.
These are many gaps in the ontic story which the quasi-Lockean IP theorist needs to fill in order for us to even understand what it means to be entitled to the fruits of intellectual labor. Without knowing what it really means to be entitled to the fruits of intellectual labor at this practical level, it is hard to see why we should agree there is any entitlement.
''Unexplained Domains of Protected Intellectual Objects''
Not all intellectual objects fall into the domains protected by IP. These kinds of domains are generally codified in Anglo-American laws, but they also happen to be, by and large, what IP theorists are trying to defend and justify.<<ref "35">> Unfortunately, it isn’t clear how to provide strictly Lockean arguments in favor of these particular domains and their various quirks.
The different domains of IP each come with a different bundle of rights. For example, a copyright is associated with rights and obligations quite different from trade secrets or patents. In a utilitarian theory, we might be able to provide significantly dissimilar utility stories for intellectual objects divided into domains of copyrights, trademarks, trade secrets, and patents; hence the differences in the bundles of rights associated with these domains might be justified. Unfortunately, it isn’t clear how the differences in the domain-specific bundles of rights can be justified on exclusively quasi-Lockean grounds. Additionally, this may be a disanalogy with the unextended physical property theory where, unlike the IP extension, instances of private appropriation of physical objects generally result in a highly similar kind of bundles of rights.
These domains are accompanied by some odd bundles of rights which aren’t easily explained. There is a tradition of upheaval precisely at the point of identifying which bundle of rights is awarded for each domain; IP theorists and practitioners disagree on the correct bundles. A copyright, for example, hasn’t always been a lifetime property right (alternatively, some copyrights only extend for a certain number of years beyond the life of an author), nor is it necessarily a kind of property right which can be transferred to others indefinitely. That you own something only for a limited period of time, and that you have impaired or limited control rights is odd. If there are Lockean IP rights, why would the ownership durations and control rights of these properties vary? It requires an explanation. We can justify these quirks with incentives-based utilitarian reasons for creative expression, but it isn’t clear how the strictly Lockean IP theorist can defend such quirky limitations on bundles of private property rights.
Consider patents, which award a powerful monopoly over all expressions and implementations of an intellectual object for decades. Eligibility for the bundle of rights afforded by patent protection requires non-obvious novelty and usefulness. Maybe we can quickly defend novelty in terms of differentiating intellectual objects and ensuring a new intellectual object has actually been created or discovered.<<ref "36">> What rule draws the lines for usefulness and non-obviousness, and why should we agree to it? Even if we could provide this on Lockean grounds, we also need reasons why usefulness and non-obviousness are necessary for these IP rights.
Trade secrets can have quirky bundles of rights, as well. For example, trade secret rights lapse when the owner communicates the secret to the public. But why should that communication matter? I can’t think of another kind of property in which my telling you about my property results in the lapse of my ownership rights to it.<<ref "37">> We can see the word “secret” is in the name of this domain, but the Lockean IP theorist has to give us reasons why concealment could be so crucial for having and maintaining an IP right in the first place.
I have sympathy for trade secrets. For any intellectual object which I alone know about, there is a natural pseudo-monopoly to that intellectual object. If I discover the recipe to the greatest hot sauce of all time, and I only make it for myself, and I never allow others to know about it, then it seems to result in something like an IP right. It would be immoral to torture me to release my secret information or to hack into my computer for my secret recipe. Of course, the wrongness of these acts has little or, indeed, nothing to do with violating my supposed IP right. This natural pseudo-monopoly doesn’t need to be explained in terms of a real property right. If you aren’t precluded from figuring out the recipe for yourself and making your own hot sauce, then my secret is just a secret, and not obviously an IP right. An IP right should preclude you from discovering the recipe and making your own hot sauce. It isn’t clear why, on Lockean grounds, a trade secret should result in an IP right rather than just a natural pseudo-monopoly.
Trademarks are no exception to this unexplained quirkiness either. Trademarks are restricted by common, everyday language. You can’t own a word or symbol (or any other object which communicates semantics) which is an ordinary expression. What rule defines ordinary everydayness? What if trademarked words or symbols become ordinary expressions? We need clear rules and, vitally, justifications for those rules. While I can see how the utilitarian position might explain and justify these issues, I don’t see how the Lockean position can.
Admittedly, I am very sympathetic to the notion that people are morally obligated not to lie about who they are or who produced a product in the vast majority of circumstances. For example, I wouldn’t want Blackwater Security Consulting masquerading as UNICEF or the Red Cross since BSC and its various agents, services, and products don’t deserve the kind of respect or trust earned by entities like UNICEF and the RC. At first glance, that does seem like a trademark issue. These kinds of obligations not to deceive, however, aren’t necessarily tied to intellectual labor-mixing or anything which the Lockean IP extension provides.<<ref "38">> We can give other moral reasons not to deceive.
Going back to the painting example, if we replace the painting with some other object, let’s say a chair (which also has a corresponding intellectual object), the IP theorist would surely claim no theft has occurred when I duplicate your chair. The chair could be a piece of art and/or an invention (I suppose it could technically fit any of the domains), but the IP theorist doesn’t think it can be covered by either copyright or patent protections (even if you were the first person to create a chair or a chair like that one). Why is the intellectual object corresponding to the physical painting ownable, but not the intellectual object corresponding to the physical chair? We can fabricate a utilitarian argument for this difference, but it is not obvious how the quasi-Lockean IP theorist can offer an effective argument for why certain intellectual objects which initially appear to fall under the protected domains end up not being protected.
More problematic, and broader as well, the IP theorist needs to give a clear and effective argument for why only certain domains of intellectual objects are protected in the first place. This division needs an explanation; else the targets of IP protection seem arbitrary. What is the domain creating rule? Why should only certain kinds of fruits of intellectual labor be open to ownership? These domains which are assumed to be protected require justifications.
I worry the quasi-Lockean IP theorist is forced to inject utilitarian justifications into his argument. In most IP discussions, this is generally how the domains are justified. I’m not against a mixed-method approach to justifying IP rights. The problem, however, is that this injection sullies the Lockean approach. The Lockean approach is interested in applying principles of justice, not utilitarian distributions. Once you bite the bullet in employing utilitarian justifications, why not stick to utilitarian arguments for IP? So many problems disappear when you do that.<<ref "39">> I’m going to set this aside since I’m investigating the merits of a purely quasi-Lockean account. Unfortunately, I don’t see how this justificatory and line-drawing work can be accomplished without utilitarian reasons.
There may be strictly Lockean paths for justifying domains, but they aren’t easy to provide. Consider the domains of mathematical equations, numbers, and other logical intellectual objects. These domains of intellectual objects are resoundingly rejected as being ownable. Why is that? It is common sense to us, but we need reasons for why numbers and equations don’t fall into the domains of privately ownable intellectual objects if there are somehow other intellectual objects which can be privately owned.
The Lockean IP theorist may respond that these intellectual objects predate us.<<ref "40">> We merely discover them. One path available to the Lockean IP theorist is to claim intellectual objects like numbers and equations can’t be owned because they are discovered and aren’t created. Between the intellectual objects corresponding to a painting and a number or equation, it seems somewhat plausible to think that the painting’s intellectual object is created while the number or equation is discovered. Perhaps the distinction between discovered and created intellectual objects is a relevant way to cordon off the privately unownable intellectual objects from the privately ownable. But, even this view may generate conflicting intuitions for the IP theorist.
There is a world of questions and problems which arise from the philosophies of mathematics, information science, and computer science that bears upon the problem of domains for IP. For example, many assume computer programs are the kind of intellectual objects which can be owned. But, depending on your stances in these philosophies, you may be forced to concede that intellectual objects such as computer programs are mathematical objects. If mathematics can’t be owned, then computer programs couldn’t either. A host of similar problems can arise. Justifying boundaries for domains in Lockean IP theory requires an enormous set of controversial views on ontology.
In any case, an abundance of problems surround the formation and execution of these domains. So much rides on these unanswered issues. If IP theorists can’t provide a good reason for the domains, then it seems more likely that either all non-rivalrous intellectual objects can be privately owned or none can. Since the Lockean IP theorist already agrees that most numbers, equations, and the chair’s intellectual object can’t be privately owned, then none of them can be privately owned on Lockean grounds.
''Non-Interference Right and Exceptions''
I agree we own certain fruits of our intellectual labor. The physical manifestations we create are byproducts of our intellectual labor, and the unextended quasi-Lockean theory for physical objects makes sense of this appropriation. Our thoughts are products of intellectual labor, and we own those (even if we don’t own the corresponding intellectual objects), and that probably has something to do with self-ownership rights. We don’t own all the fruits of our intellectual labor, though. I deny that we own the intellectual objects which we create or discover via intellectual labor.
Private IP rights acquired via labor mixing mistakenly limit our liberty. These obligations prevent us from creating, discovering, learning, experiencing, copying, building upon the work of others, and using our minds in the ways we want to use them. I’ve tried to point out how quasi-Lockean IP theorists haven’t given us a functional framework of reasons for why and how non-rivalrous objects, particularly intellectual objects, could be owned. Lockean IP theorists haven’t given us sufficient reasons for restricting individual liberties.
Along the way, I’ve suggested an alternative view and what I believe is a more plausible starting place for the Lockean. On solely Lockean grounds, we should either deny IP rights altogether or claim a general non-interference right to use and access intellectual objects. I prefer to think of it as a right to non-interference. This view maximizes our personal freedom and protects our self-ownership.
IP rights are usually thought of as private property rights, and discussions tend reflect a very narrow conception of what counts as an IP right. My claim that we have non-interference rights to access and use intellectual objects doesn’t fit the normal discourse on the topic. Depending on how we flesh out property rights, it is possible that even the generalized non-interference right to intellectual objects should be classified as a type of IP right, even though it isn’t anything remotely like the standard, private IP rights we usually talk about. If what we mean by an IP right simply is some sort of right to an intellectual object, then perhaps I’m arguing for a kind of IP right.
A non-interference right is basically the claim that it is almost immoral to prevent people from using and accessing intellectual objects. Perhaps we really do have moral duties toward each other to refrain from interfering with how other people use their minds. It’s a positive thing! Denying any and all IP rights fails to capture this obligation and protection. Hence, I prefer to think of my view as promoting our personal rights rather than denying there are any IP rights at all, because I think we generally have moral obligations not to interfere with how people use their minds and intellectual objects.
Admittedly, I’ve raised a number of objections to private IP rights in this paper, and we might worry a few of them somehow stick to the non-interference right. I’m not convinced, however, that a general non-interference right requires we deeply understand the metaphysics behind intellectual objects. Most of the objections I’ve raised just don’t matter if we aren’t thinking about private IP rights. Essentially, a non-interference right seems far easier to justify and doesn’t seem to require nearly as detailed an ontic story as private IP rights.
Lastly, while I’ve insisted on a non-interference right, it is certainly possible I’m wrong, or that I’ve overlooked some important exceptions. Perhaps I need to take a step back, since there may be unorthodox cases in which intellectual objects can be privately owned, even if not acquired via labor-mixing. The reasons for the possible private IP rights, however, aren’t based on Lockean grounds (although these reasons may be compatible with Lockean thought). Again, these unorthodox cases aren’t usually thought of as being IP rights, but if an IP right is simply a right to an intellectual object, then perhaps these unorthodox cases count.
In taking a step back from my blanket claim of a non-interference right to intellectual objects, I am also going to push back against an overly narrow understanding of IP rights. Just as a non-interference right might not normally be considered a genuine IP right, the exceptional domains for private IP rights which I have in mind are not usually considered genuine IP domains.
Perhaps there are certain intellectual objects which no one should use. Consider a doomsday device which can destroy the universe. Maybe that is the sort of intellectual object for which no one should build physical manifestations or even schematics. Presumably, we all are morally restricted from using that intellectual object in some ways. At least on some moral theories (which quasi-Lockeans may accept), we might say that my obligation in this case corresponds to a claim right each other person has against me not to use the doomsday intellectual object in certain ways. That seems to be a very specific bundle of ownership rights to the intellectual object, and it seems to be an exception to a non-interference right.
Maybe only governments and their officials have certain ownership rights to intellectual objects for nuclear weapons. Perhaps nobody except vetted librarians and scientists (for the sake of knowledge alone) should use intellectual objects concerning smallpox. These might be instances of private property rights to intellectual objects, albeit these rights are acquired in odd ways.
We might interpret certain kinds of personal privacy rights in terms of IP rights. If I had a moral right to have my medical information not used in certain ways by others, then maybe I have a particular kind of IP right. My private data or private intellectual objects are really mine, no matter which server they live on or the paper on which they are recorded.
Perhaps even censorship, duties against child pornography, and plagiarism can be understood as unique strains of IP rights, even if they aren’t justified via labor-mixing acquisition. This expansion of what it means to have some bundle of ownership rights to intellectual objects isn’t well explored. So many rights and obligations we wouldn’t normally think of as IP rights may actually be IP rights. Depending on how we define property rights, and how we flesh out our various obligations and rights, it is possible that some private IP rights exist.<<ref "41">>
There may be some moral limitations to how intellectual objects can be used, accessed, or controlled, based on claim rights of specific agents, governments, or corporate entities. If there are cases of private bundles of ownership rights to intellectual objects, they don’t seem to be due to any sort of labor-mixing acquisition. These rights are likely justified on other moral grounds. I’m not defending the claim that there are any private IP rights. Assuming the metaphysical framework/story can be structured clearly and reasonably, however, I’m certainly open to the possibility.
In any case, these possible exceptions seem to neither demonstrate the viability of the standard quasi-Lockean IP theory, nor interfere with the claim that we all generally have a non-interference right to use and access intellectual objects. I’ve agreed to the possibility of IP rights, but they are justified on other grounds – specifically, non-labor-mixing grounds. From what I can tell, Lockean IP theorists have yet to offer a potent ontic and conceptual tale which would convince us that there are limits on our freedom of use and access to almost all intellectual objects.
''Conclusion''
Perhaps we can accept some version of the unextended quasi-Lockean theory for physical property rights. There’s just something about chopping down an unowned tree and building chairs you subsequently come to own which is just common sense.<<ref "42">> I don’t see, however, why we should accept the quasi-Lockean IP extension. The standard Lockean IP theory has too many unexplained, and perhaps unexplainable, challenges. We might be able to justify moral, private IP rights connected to intellectual labor via utilitarian or Hegelian accounts, but I don’t see how an exclusively Lockean account can succeed at this particular goal.
Essentially, I don’t think the quasi-Lockean IP theory should be used to justify the status quo of IP rights (or anything like it). It’s more plausible to think we have a non-interference right to use and access intellectual objects, perhaps with some exceptions for other moral requirements.
-----------
<<footnotes "1" "I’ve done my best to extract the core moral arguments from what is traditionally a legal-oriented set of debates concerning IP. Perhaps not everything will pull apart nicely in this arena; some of the discussion inevitably is forced to borrow from legal perspectives, but we have to start somewhere.">>
<<footnotes "2" "This may sit in contrast to other kinds of property rights, such as common and collective.">>
<<footnotes "3" "I’ve had to paint in broad strokes here. It is important to realize there are, at least conceptually, numerous possible variations of bundles of rights which are species of private property rights.">>
<<footnotes "4" "Some folks might prefer to claim I’m denying IP rights entirely. I appreciate that perspective, although I’m worried it isn’t accurate enough.">>
<<footnotes "5" "This isn’t to say that Utilitarians don’t need to provide an ontic story or Lockeans an epistemic story. Each approach usually faces different challenges. That’s all I’m pointing out.">>
<<footnotes "6" "I say quasi-Lockean because this account is generally not a detailed or strictly historical Lockean account of property. Rather, we’re aiming for the more general and basic Lockean story that already intuitively grips a broader audience of people.">>
<<footnotes "7" "We should note that the Lockean story doesn’t seem to concentrate so much on the distribution itself, but more on what process or principles brought us to a distribution.">>
<<footnotes "8" "Exactly what counts as these barring conditions is an incredibly significant debate. For now, I will assume that the quasi-Lockean view is conceptually open to a wide range of possible conditions, including very stringent conditions that prevent almost any sort of acquisition. ">>
<<footnotes "9" "He can’t, for example, labor on something I own and claim he is entitled to it because he labored on it. From a moral perspective, he has lost his labor and possibly violated my property rights.">>
<<footnotes "10" "See: Himma (2005), (2012); Moore (2012); Mossoff (2012); Tavani (2005); Vaughan (1996)">>
<<footnotes "11" "Generally, IP theorists don’t appear to hold metaphysical nominalist positions or even simply thin views of metaphysics. ">>
<<footnotes "12" "See: Moore (1997); Spinello and Tavani (2005); Hughes (1988)">>
<<footnotes "13" "Moore, Adam D. 'A Lockean Theory of Intellectual Property.' Hamline Law Review 21.Fall (1997): 66">>
<<footnotes "14" "Technically, this isn’t a sufficient reason to be against the direct ownership of intellectual objects. Ownership rights are generally a bundle of rights, and perhaps that bundle simply doesn’t include a claim that no one can think about the object, whether physical or intellectual. That is certainly true of the unextended theory. Yet, this issue of owning and having freedom of thought may spark some intuitions against the ownership of the intellectual objects themselves.">>
<<footnotes "15" "Many intuitions would lean toward creation here, but that could be wrong.">>
<<footnotes "16" "These stories would require different explanations, but both would need to justify how we draw lines of similarity.">>
<<footnotes "17" "Merges, Robert P. //Locke Remixed ;-)//. UC Berkeley Recent Work. UC Berkeley: Berkeley Center for Law and Technology, 2007. http://www.escholarship.org/uc/item/0hs768m2:1256">>
<<footnotes "18" "Hull, Gordon. 'Clearing the Rubbish: Locke, the Waste Proviso, and the Moral Justification of Intellectual Property.' //Public Affairs Quarterly// 23, no. 1 (January 2009). http://www.jstor.org/stable/40441517: 72-78">>
<<footnotes "19" "I am not claiming that either reason is necessary or sufficient for moral, private property rules and rights. I’m open to those possibilities, but I just don’t know for sure.">>
<<footnotes "20" "I am not claiming that a Lockean theory of property is the ultimate explanation of the morally correct distribution of resources, but it may play a role.">>
<<footnotes "21" "These considerations need not be a thick set of barriers. There could many moral obligations which are so strong they override most instances of private acquisition or ownership. Interestingly, one strength of the Lockean approach is that almost any theory can accept this acquisition story, as long as certain constraints are met. This is analogous to how many moral theories can accept that certain ethics cases which meet appropriate constraints simply boil down to utility problems as the last deciding factor.">>
<<footnotes "22" "There are, of course, those who have different intuitions on this matter. Perhaps cultural and generational differences may largely explain the distinct intuitions regarding prima facie rights to non-rivalrous objects. Non-Anglo-American cultures often have strikingly different intuitions on these kinds of matters. Anecdotally, I find many digital natives are more sympathetic to my intuition (granted, that doesn’t necessarily make the intuition correct). In either direction, this is an important assumption. Unfortunately, it isn’t clear that any answer can be justified via arguments alone. While we may be able to continue asking 'why' into regress, at some point, I think we have to make the pragmatic move of putting our tent pegs down somewhere. I assume this is a fair place to do so. The result is that my argument is weaker for anyone who doesn’t share my intuition here.">>
<<footnotes "23" "Technically, even a general non-interference right imposes obligations which limit the freedoms of others. These obligations, however, are generally easy to swallow and aren’t nearly as imposing as the obligations corresponding to private IP rights. ">>
<<footnotes "24" "Himma, Kenneth. //Abundance, Rights, and Interests: Thinking about the Legitimacy of Intellectual Property//. UC Berkeley Recent Work. UC Berkeley: Berkeley Center for Law and Technology, 2005. http://128.48.120.176/uc/item/7r5654bd: 1.">>
<<footnotes "25" "Although many of the objections and challenges I raise will still apply to those extensions which employ the manifestations thesis.">>
<<footnotes "26" "A utilitarian argument from incentives might give us suitable reasons, but Lockean arguments will need something else.">>
<<footnotes "27" "Even the unextended ontic story has its fair share of problems. I see the problems for the IP extension, however, as being far more difficult to defeat. If Nozick pours his tomato juice in the sea, it doesn’t result in his acquisition of the sea. But, unlike IP rights, the unextended physical property theory at least has some clear cases which aren’t ambiguous. The IP theory suffers from far more systematic problems and ambiguities.">>
<<footnotes "28" "At least on strictly Lockean grounds, the whole legal concept of Fair Use requires a non-utilitarian justification.">>
<<footnotes "29" "Given sufficiently low requirements, particularly for lossy-compressible objects, this is a very real possibility. It may be easier to understand the bitmap example here, but similar compression and brute-force principles can be applied to sound as well. Further, almost any of kind of intellectual object or domain which the IP theorist wishes to protect may be subject to this sort of brute-force attack. For example, I could try to generate a database of all possible ownable yet unowned strings of English words, and I could copyright and publish each of them individually. Writers would supposedly violate my IP rights all the time in such a case. But, that is intolerable!">>
<<footnotes "30" "We also might have a regress of intellectual objects corresponding to other intellectual objects. This is all very messy! I don’t know the answers to these questions, but they are the kinds of questions for which we need answers in order to effectively justify and elucidate IP rules and rights.">>
<<footnotes "31" "The controversy of Leibniz and Newton concerning the discovery or creation of calculus is one of many examples. ">>
<<footnotes "32" "Almost any modern idea is the result of a massive memetic network.">>
<<footnotes "33" "Similarly, Jules Verne dreamt up solar sails over a century before a formal, working solar sail was being created.">>
<<footnotes "34" "Kravets, David. 'Monkey's Selfie at Center of Copyright Brouhaha.' Ars Technica. August 6, 2014. http://arstechnica.com/tech-policy/2014/08/monkeys-selfie-at-center-of-copyright-brouhaha/ ">>
<<footnotes "35" "Many of the discussions of IP center on merely modifying our current system to be better. It’s a lot harder to find radical disagreement with the concepts of and justifications for domains or intellectual property more generally.">>
<<footnotes "36" "We’ve essentially already covered some of the difficulties in establishing novelty.">>
<<footnotes "37" "Except maybe some very forced example of a specialized contract releasing my property rights into the commons, upon my communication.">>
<<footnotes "38" "This sort of issue will be handled later in the paper.">>
<<footnotes "39" "Although, in biting that bullet, you accept a different class of problems which arise from using utilitarian arguments, including potent epistemic requirements.">>
<<footnotes "40" "Again, the quasi-Lockean is likely forced out of nominalism and must take up a robust sort of metaphysics.">>
<<footnotes "41" "As far as I can tell, property rights may be a kind of medium to express almost any sort of right. It might not be useful to translate or interpret almost any moral right into property rights. Property rights seem to lose their bite when we do this. Similarly, I worry IP rights may lose their bite if we were to continue re-interpreting others kinds of rights as IP rights. I’m not sure how and why we should draw many of these lines.">>
<<footnotes "42" "Common sense, of course, isn’t necessarily correct. Further, casuistry has its pitfalls in the dialectic. We have to do the best with what we have.">>
------------
''Bibliography''
Himma, Kenneth.// Abundance, Rights, and Interests: Thinking about the Legitimacy of Intellectual Property//. UC Berkeley Recent Work. UC Berkeley: Berkeley Center for Law and Technology, 2005. http://128.48.120.176/uc/item/7r5654bd.
Himma, Kenneth. "Toward a Lockean Moral Justification of Legal Protection of Intellectual Property." //San Diego Law Review// 49, no. 4 (Fall 2012): 1105-181.
Hull, Gordon. "Clearing the Rubbish: Locke, the Waste Proviso, and the Moral Justification of Intellectual Property." //Public Affairs Quarterly// 23, no. 1 (January 2009): 67-93. http://www.jstor.org/stable/40441517.
Hughes, Justin. "The Philosophy of Intellectual Property." //Georgetown Law Journal //77.287 (1988): n. pag. Web.
Kravets, David. "Monkey's Selfie at Center of Copyright Brouhaha."// Ars Technica//. August 6, 2014. http://arstechnica.com/tech-policy/2014/08/monkeys-selfie-at-center-of-copyright-brouhaha/.
Merges, Robert P. //Locke Remixed ;-)//. UC Berkeley Recent Work. UC Berkeley: Berkeley Center for Law and Technology, 2007. http://www.escholarship.org/uc/item/0hs768m2.
Moore, Adam D. "A Lockean Theory of Intellectual Property." //Hamline Law Review// 21.Fall (1997): 65-108. Web. 09 Nov. 2014.
Moore, Adam D. "A Lockean Theory of Intellectual Property Revisited. (2012 Editors' Symposium)." //San Diego Law// Review 49, no. 4 (Fall 2012): 1069-103.
Mossoff, Adam. "Saving Locke From Marx: The Labor Theory Of Value In Intellectual Property Theory." //Social Philosophy and Policy// 29, no. 2 (2012): 283-317. doi:10.1017/S0265052511000288.
Tavani, Herman T. "Locke, Intellectual Property Rights, and the Information Commons." //Ethics and Information Technology// 7, no. 2 (2005): 87-97. doi:10.1007/s10676-005-4584-1.
Spinello, Richard A., and Herman T. Tavani. //Intellectual Property Rights in a Networked World: Theory and Practice//. Hershey, PA: Information Science Pub., 2005. Print.
Vaughan, Richard E. "Defining Terms in the Intellectual Property Protection Debate: Are the North and South Arguing Past Each Other When We Say "Property"? A Lockean, Confucian, and Islamic Comparison." //2 ILSA Journal of International & Comparative Law,// Winter 1996, 307.
Hume
The existence or appearance of evil and suffering are reasons to be religious and to believe it God.
Hume may not have been terribly careful in defining evil and suffering. He may conflate them at times. But, it isn’t too much work to add some clarifications that make his argument very clean.
Pain comes in a lot of varieties
Mental pain: anxiety, fear, remorse, hopelessness, depression, sadness, anger, etc.
Physical pain
Maybe others, although I don’t know what they be.
Pain isn’t necessarily bad.
There could be, for example, good evolutionary reasons to have a pain response to certain stimuli.
Good to feel anxious to do well on your final exams, that may help motivate you, on average.
Good to feel pain when burned by the stove. You’ll be more careful around the stove.
There could be unnecessary pain though
We might respond that it is the capacity to experience pain that is good.
What is evil?
Maybe it is the opposite of Good.
Maybe it is the opposite of Right.
Maybe both.
Evil might need more explanation.
But, maybe humans are completely responsible for this evil.
We need atonement.
No person could deny the existence of evil.
Leibniz may have.
Although, he didn’t deny the existence of pain.
Hume may be dismissing Leibniz’s argument and failing to charitably recount the exact argument; I worry he is knocking out a strawman.
Philo makes it sound like life is so filled with evil and suffering that it almost isn’t worth living.
How is it possible that “after all these reflections…you can still persevere in your anthropomorphism, and assert the moral attribute of the Deity, his justice, benevolence, mercy, and rectitude, to be of the same nature with these virtues in human creatures”?
One way out to deny that the Good and/or Right for God is the same as ours.
God is omnipotent, so he can do whatever he wants to do.
He is perfectly wise, and knows what ought to happen. Surely, he wants the right thing to occur.
Why should we think God is benevolent and merciful in the way we understand these ideas (as humans)?
I think this question had some gaps in it. We’ll see more technical arguments later.
Is God willing to prevent evil, but not able?
If so, he doesn’t seem omnipotent.
Is God able and willing?
Why is there evil and suffering?
Demea:
Our existence is just a very small part of universe. Maybe the presence of evil here is rectified in other regions of the universe or some future time period.
Think of it like the Mona Lisa. Maybe a small cluster of pixels look bad, but overall, they are necessary for the good of the painting.
Cleanthes:
Those are arbitrary suppositions.
The only way out is to deny the misery and wickedness of man.
Philo:
Such a huge claim. It seems to be the denial of human experience though.
If you deny human experience in this matter, maybe you can deny it for all matters.
We seem to lose everything, from the empiricist’s persective.
Maybe we can’t buy this “balancing” of evil in the world either.
Why is there any evil or suffering in the world at all?
Leibniz
Provides us a serious of related objections to God’s existence from the problem of evil. He lays out the arguments very carefully and concisely. He then answers them, and considers why we should deny at least one of the premises, and thus can still be justified in denying the conclusion.
Objection I
Whoever does not choose the best is lacking in power, or in knowledge, or in goodness.
God did not choose the best in creating this world.
God didn’t create the best creatable world, but he did create a world.
Therefore, God lacks either power, knowledge, or goodness.
Answer:
Deny the 2nd (minor) premise.
Valid argument, so to deny the conclusion requires denying at least one of the premises.
Prosyllogism (argument for the second premise):
Whoever makes things in which there is evil, which could have been made without any evil, or the making of which could have been omitted, does not choose the best.
God created a world with evil, and He could have made a world without evil or no world at all.
Hence, God didn’t select the best option.
Therefore, God lacks either power, knowledge, or goodness.
Answer:
Agrees to the 2nd (minor) premise.
God did create a world with evil.
It was possible for God to create a world without evil
It was possible to not make a world at all.
Very explicit here, except that Leibniz doesn’t give us a really clean definition of evil (neither did Hume).
Which is okay, but it means there could be wiggle room for interpretation.
It is possible that in the final analysis of metaethical evil, however, Leibniz might deny God created a world with real evil.
Denies the 1st (major) premise.
Could have just asked for proof of it. It seems to be asserted without any justification. But, Leibniz provides a positive argument against it.
Best option isn’t necessarily to avoid creating a world with evil.
Augustinian claim: It may be the case that evil is accompanied by a greater good.
An imperfection in a part may be required for a greater perfection of the whole.
But, then is it really evil?
Right, Good? If good, what kind? Intrinsic Value or something else?
The Happy Sin.
Ultimately, it is a good thing that Adam and Eve sinned. The result was an opportunity to benefit from forgiveness and salvation.
This seems to be a hint at what Leibniz means by evil.
Note, a theist need not accept this particular Happy Sin example, but could still maintain the same overall Augustinian point.
The Freewill defense.
It is better to have creatures with free will who do what is morally wrong than non-free creatures who only do what is right (although it wouldn’t really be a choice…I hesitate to say their action is really right).
Maybe this is a hint at what Leibniz means by evil.
This is the best of all possible worlds.
The relationship between the right and the good seems so important to this problem. Without an explanation, it is hard to see what people mean here.
Objection II
If there is more evil than good in intelligent creatures, then there is more evil than good in the whole work of God.
There is more evil than good in intelligent creatures.
Therefore, there is more evil than good in the whole work of God.
Answer:
Denies both premises.
Premise 1:
Why should we only be talking about intelligent creatures here (where intelligence may even include something like freedom; Kant and Reason = Freedom, etc.)?
Evil seems to be less about blameworthiness. But, this may run counter to the other hints Leibniz drops for the definition of evil.
I worry that either Leibniz is confused or I don’t really understand his definition of evil.
If we include non-intelligent species, maybe the balance tips in the favor of the good.
Premise 2:
Even if there are more evil people than good, maybe the good we find in good individuals greatly overweighs the evil and suffering we find in other individuals.
God is infinite and the devil limited. Good is infinite, and the evil is finite.
God is a being with infinite good, and perhaps this outweighs everything.
Talks about happiness and unhappiness. Further good talk, but not intrinsic value exactly. What kind of happiness?
Even if Leibniz grants this imbalance for evil in humans, there are so many other possible rational creatures, maybe aliens, which could tip the scales back in favor of the good.
Too anthropocentric.
It is fascinating to see both the theist and the atheist employ this claim.
Objection III – an odd argument from evil
If it is always impossible not to sin, it is always unjust to punish.
i.e. if every sin is necessary, then it is unjust to punish those
necessity means it wasn’t possible to do otherwise. How could you hold something account for doing otherwise (not sinning) when it by definition couldn’t do otherwise?
Now, it is always impossible not to sin; or, in other words, every sin is necessary.
Therefore, it is always unjust to punish.
Presumably, God punishes, and is thus unjust, and is thus not perfectly good.
2 Prosyllogisms
1st claims every event is necessary because every event is predetermined
2nd claims every event is predetermined because of God’s foreknowledge
Also keep in mind that Leibniz’s contemporary and fellow Calculus discoverer, Isaac Newton, revolutionized not just physics but perhaps even philosophical and religious debates on ontology and ethics. One unexpected and social result of Newton’s findings in physics was a shift towards thinking that perhaps the entire world really is just a deterministic machine.
Leibniz may not be agreeing to such a thing, but it’s worth noting this is a background problem in academia and later in popular religious perspectives.
Answer:
Doesn’t deny the 2nd prosyllogism
So many questions come out of that.
Denies the 1st premise of the 1st prosyllogism.
All that is predetermined is necessary.
I see no reason to deny this premise. Seemed much better to deny the 1st premise of the 2nd prosyllogism
Leibniz clarifies what he means by necessity and predetermination
Necessity is absolute necessity, and it outright prevents free will. It is logical necessity.
Predetermination is a weaker notion, having more to do with foreknowledge, but doesn’t interfere with free will.
“Inclined without necessitating”
Objection IV
Whoever can prevent the sin of another and does not do so, but rather contributes to it although he is well informed of it, is accessory to it.
God can prevent the sin of intelligent creatures; but he does not do so, and rather contributes to it by his concurrence and by the opportunities which he brings about, although he has a perfect knowledge of it.
Hence, God is an accessory to sin.
Answer:
Deny 1st premise.
Just because you can prevent the sin of another doesn’t mean you should.
Maybe God would be doing something wrong in preventing a human from sinning.
Objection V
Whoever produces all that is real in a thing, is its cause.
God produces all that is real in sin.
Hence, God is the cause of sin.
Answer:
Like Morpheus from the matrix, Leibniz demands the answer to the question: What is “real?”
1st definition: Real signifies that which is positive only
Realness in the scholastic sense. The degree which which something is real just is the degree to which it is good.
2nd definition: Real includes also privative beings
Privative: marked by the absence, removal, or loss of some quality or attribute that is normally present.
A privation is bad.
If the 1st definition, then he denies the 1st premise
If the 2nd definition, then he denies the 2nd premise
God causes all perfections, but none of the privations of good.
It’s clear we also need to define causation here.
Free will defense seems reasonable here.
The relationship between causation and responsibility isn’t so clear either.
I think my wife and I are the causes of our children.
I don’t think we are the causes of anything our children do. Our children are the causes.
I don’t think we are morally responsible for everything our children will do.
However, I think we might be partially responsible for much of what they do.
E.g. I feel more responsible for what they do early in life, and less as they grow older. As their self-responsibility grows, our responsibility diminishes.
Objection VI
Whoever punishes those who have done as well as it was in their power to do, is unjust.
This sounds a hell of a lot like Objection III, but it isn’t the same.
God does so.
Hence, God is unjust.
This also brings a particular view in metaethics which is non-obvious.
Doing what is right just is doing the best one can do with what one has.
Hence, someone deeply conditioned to be a racist isn’t really doing anything morally wrong when they are racists.
Many people have a problem with this example, thinking it shows what’s wrong with the metaethical perspective
The racist is being racist because he thinks it is the right thing to do, he just doesn’t know any better.
There are so many situations where we don’t know what is objectively the best thing to do, but we have do our best, and we have to make a decision, and we have to do something. We take the option that we think is best, even if we aren’t certain. That’s the best we can do.
E.g. if you’ve lived a very primitive life, and you’ve never realized that drinking water with dead corpses floating in it is a bad idea, then it would seem like a reasonable inference to give your thirsty child some water from a pool of water with dead creatures floating it in.
To our eyes, that’s a horrifying deed. But, we perhaps we should accept this parent has done the best they could with what they had, with what they knew and inferred, with what was available to them.
So much of moral life for finite and flawed creatures like us, as human beings, is like this!
Maybe all there is to doing what is right is having a good will, nothing more.
Answer:
Denies the 2nd premise
God always gives sufficient aid and grace to those who have good will.
I worry the aid part seems obviously false, but the grace part perhaps.
God doesn’t eternally damn unbaptized babies. Babies are doing the best they can by just breathing, shitting, and eating. (If they are moral creatures at all!)
Objection VII
Whoever gives only to some, and not to all, the means which produces in them effectively a good will and salutary final faith, has not sufficient goodness.
God does this.
Hence, God isn’t sufficiently good.
Answer:
Deny the 1st premise.
So weird, why not deny the 2nd premise as well?
He is willing to accept that God only gives some, not all, the means to produce effective good will and salutary final faith.
Wat!?
God could force us to do things, but he doesn’t. (I take it, “means” also includes force somehow)
Although, “means” to good will is so wildly different from force. I worry that if it is forced, then it isn’t even a will at all (or at least not a free will).
He doesn’t force us because it is part of greatest possible world that God doesn’t do that.
Objection VIII
Whoever cannot fail to choose the best, is not free.
God cannot fail to choose the best.
Hence, God is not free.
Answer:
Deny the 1st premise
True, maximal liberty or freedom is doing the best.
This is actually a compatibilist solution to the problem of freewill.
Both compatibilists and others who think they aren’t compatibilist (some famous modern Kantians) agree with this.
When someone is doing what is wrong, they don’t have complete will. They aren’t an integrated self. They aren’t performing real actions.
Some very famous, contemporary ethicists take this view very seriously.
Sinning is a kind of slavery.
This seems so odd. Who the hell made that enslavement then?
That seems to be against the freewill point.
I fear Leibniz is trying to have his cake and eat it too here.
Different kinds of necessity. I’m lost.
Inlcined without necessitating.
Mackie
Structured, but within each section, it wanders a bit. As with so many of these pieces, sometimes I left wishing for more explanation. This piece was far too brief.
One might take Mackie as being out to destroy theism. We might also simply take him to be narrowing the discussion, showing what options are and aren’t available. He may simply be clarifying what the theist really needs to mean omnipotence.
No rational proof is available is again, different from no evidence or no justification. Mackie misses this. He moves to irrational ways to hold the position. Rationality isn’t about proof. Asking for proof is ridiculous.
Maybe Mackie wants to show a positive argument against theism, and not simply attack arguments for the existence of God.
Contradiction is a technical word in philosophy. Surd. Surd is the result of, P ^ ~P, but it can also just be an absurdity; the necessarily false; false is all possible worlds. Separately, P and ~P, we call them inconsistent. i.e. They can’t both be true at the same time.
Sometimes, it is obvious that absurdity arises from a set of premises. Sometimes, we have to think about the logical implications of the premises, draw them out, before we find that absurdity arises.
Mackie claims there seems to be some sort of contradiction between 3 propositions:
God is omnipotent
God is wholly good
Evil exists
These are inconsistent (or the conjunction of them results in absurdity). They can’t all be true at the same time, according to Mackie. It isn’t obvious though, and he says it takes some work to show how the absurdity arises.
Perhaps formally draw up the relationships between good, evil, and omnipotence. If we agree to these rules/relationships, then we might get the contradiction.
Adequate Solutions
Problem of evil doesn’t arise for someone willing to deny one of the propositions. But, most theists wouldn’t deny them. These would be adequate solutions.
Limiting the concept of omnipotent, goodness, or evil does the trick. So, you might say that God is omnipotent, but what we should really mean by omnipotence is more limited than what Mackie has in mind.
Fallacious Solutions
Mackie warns against “almost adopting” the adequate solution, but failing to adopt it fully. Cant’ have your cake and eat it too. Can’t accept a limited concept of omnipotence only when it convenient (such as for the problem of evil), but turn around and apply an unlimited concept for other cases. This is a fallacious solution.
Considers the various fallacies found in 4 conversational, but crucial “kernels” of the responses to the problem of evil.
(1.) “Good cannot exist without evil” or “Evil is necessary as a counterpart to good.”
Answers “why there is evil”
Limits omnipotence
God can’t create good without evil
Two ways to interpret that
There are possible worlds with good but not evil, but God can’t create them.
That would be a significant loss of power possibly
There aren’t any possible worlds…
Of course, what if there aren’t any possible worlds in which there is good but no evil
Tasking God with creating good without evil would be asking the logically impossible at that point.
That wouldn’t even be a limitation on the standard definition of omnipotence
Could someone be justified in believing this?
Considers the view that Logic isn’t co-extant with God, but rather created by God. Doesn’t think this (1) solution can be adopted alongside the “logic is created by God claim.”
That is non-obvious
He doesn’t seem to provide an argument right here for it.
Denies that evil is opposed to good in our original sense
“If good and evil are counterparts, a good thing will not ‘eliminate evil as far as it can’”
??
Maybe not as far “as it can” but rather, “as far as it should”
And, it may be a serious problem for his argument from omnipotence. It isn’t about what God can do, it maybe it about what He should do.
Suggests good and evil aren’t strictly qualities of things
There are folks in metaethics who deny this move though. Intrinsic value isn’t obviously correct, although we may have intuitions that lean heavily that way.
Anyone who thinks, for example, that the right precedes the good can easily go this direction
He consider’s the way to deny by considering good/evil as relative terms on a spectrum, where God doesn’t support the good, but “the better”
This isn’t the only way to make this distinction though.
Even if we grant him all this, Okay. Is this a problem though?
It isn’t obvious to me why it is.
Maybe evil is just the privation of good
He has a problem with us being inconsistent in how we apply this, drawing an analogy to the naturalistic fallacy
He doesn’t seem to sink the ship though.
Considers the metaphysical issue of attributes.
If there is redness, must there be non-redness.
Is it possible for there to be just enough evil for there to be the opposite of evil.
Minimalist evil.
Doesn’t think Theists like this, but he opens the door for the theist here.
What are the costs of accepting it?
Overall, I’m not happy with this section. It wasn’t terribly convincing to me, and it really could have been way more persuasive. I think Mackie could have done a lot more to explain the problem. There’s more firepower he could have unloaded in this section.
I think this argument could be way stronger than Mackie has presented it.
Maybe someone would like to redo this section. Show the explanatory power that’s lacking, but then come back and really deliver the argument(s) here the way they should have been delivered.
(2) “Evil is necessary as a means to good.”
Not a logical, ontic, or conceptual requirement for evil to exist, but rather, an instrumental reason it exists.
This also explains “why evil exists”
Implies a severe restriction of God’s omnipotence
Mackie claims it is a causal law
As if causal laws are a huge restriction on God
I don’t have a problem with this though
Claims this conflicts with what theist normally means by omnipotence
Really?
Another way to talk about this is simply that there aren’t any possible worlds where good exists without evil as a means to it.
That might be construed as a causal law, but really it is just dealing in logical possibilities again.
What does the theist really give up by ceding this to Mackie?
Macke claims that for God to be limited by causal laws sits in conflict with causal laws being created by God.
Why must the theist agree that all the causal laws are created by God?
Note that there is a difference between physical causation and perhaps other kinds of causation we might find outside of the physical world. Just because you create the physical laws of causation doesn’t mean you can create non-physical laws of causation.
Presumably, the creation of the physical universe was a kind of metaphysical causation.
Perhaps certain kinds of miracles or divine intervention are also non-physical causation.
Maybe God could create the laws, the bind himself.
Odd binding problems though. Maybe analogous to whether or not God could kill himself or something.
(3) “The universe is better with some evil in it than it could be if there were no evil.”
Context and interpretations
Seems to be a variant of the 1st solution, but it isn’t. (not my gut instinct – I think the 1st and 2nd are really close actually)
The first is about a logical counterpart, and possible worlds. Good isn’t a possibility without evil.
This makes the 1st and 2nd closer (although logical and causal aren’t the same).
Maybe the 2nd could be interpreted to be talking about how evil is also instrumental to maximizing the good, not just the existence of any good. Which would align with 3rd more.
The 3rd solution makes it possible for there to be a world with no evil and some good in it
The issue really seems to be about maximizing the good
This follows our aesthetics analogy, where we maximize the beauty of the whole of a painting or piece of music by having certain ugly or imperfect parts.
This also works with a progressive model of the universe, in which a universe gradually overcoming evil is better than a statically good one. That kind of triumph is in itself some kind of maximizing good.
The argument:
Starts by assuming evil is primarily pain.
Pain and misery count as “first order evil”
In contrast, pleasure and pleasure-based happiness count as “first order good”
Second order good “emerges in a complex situation in which first order evil is a necessary component”
Not sure if it has to be presented this way. Maybe second order good can exist without evil, it just isn’t maximized without evil.
Second order good could be many things.
Heightening of happiness
Sympathy, heroism
Gradual decrease of first order evil, and increase of first order good
I’d like to add that there are other ways to talk about “goodness” that could fit here which Mackie doesn’t mention
Is second order good the “real good,” a different kind of good, or just a different metric of good (which measures first order and other stuff)?
Second order good, at the very least, is assumed to be more important that the first order good (and somehow evil).
It outweighs the first order evil involved.
I.e., this is the best of all possible worlds, when we balance in the equation the second order good.
Admits real evil, but also show why it co-exists with God.
Later claims the possibility of 2nd-order evil? What would that look like?
This view possibly modifies, on Mackie’s view, the relationship between good and evil.
Originally, he defined the relationship in terms of good doing what it can to eliminate evil.
It is non-obvious to him that is what is occurring in this solution.
Would 2nd order good be opposed to 2nd order evil?
Ordered arguments often face a regress!
God’s goodness is not second order good, rather it is the will to maximize second order good.
Mackie wants to call this third order goodness.
I think Mackie has totally lost sight of the good/right distinction. He seems to only talk about good, but sometimes mixes in decision procedures, which may belong to the right, not the good, in the discussion.
There are many ways to build this version of the argument. I’m not sure why we have to buy exactly his.
Objection 1
Qualities such as benevolence and sympathy, and even God’s 3rd order goodness, are simply derivative of 1st order. Thus, they aren’t higher in any way.
I’m not sure why he calls these a means to first order good. It seems the other way to me. The derivate part makes sense though. That second order might be the result of first order good considerations.
This isn’t obviously damning. The account is already so bare-bones that isn’t obvious. Mackie seems aware of it though, and he passes it by.
I’d say this objection really shows how the solution he’s provided is incomplete.
Objection 2
Mackie claims that God is not concerned to minimize first order evil, but only to promote second order good. That might be disturbing.
It just isn’t clear exactly how the relationship between first-order good and evil really are or how they relate to each other, nor how 2nd order good ands possibly 2nd order evil lineup, nor how 1st and 2nd orders are truly related, nor what the same for 3rd order.
The argument seems to be about defining good, possibly.
Maybe this isn’t acceptable though.
I’d say this objection really shows how the solution he’s provided is incomplete.
Objection 3 (fatal)
2nd order evil is clearly possible
Opposite of benevolence, sympathy, and increasing first order good
Presumably, according to Mackie, God would try to not only promote second order good, but also eliminate 2nd order evil.
But, there is 2nd order evil, and God hasn’t eliminated it.
We might simply double down and raise the ordered-thinking even more.
Perhaps 3rd order good explains 2nd order evil.
Doesn’t think raising orders move is plausible in the first place
Unfortunately, such a solution might lead to 3rd ordered evil.
But, then we might have a regress.
But, unlike Mackie, it becomes far less obvious to me what 3rd order good is really like.
I’m just not convinced the theist absolutely needs to have a higher ordered good to explain the existence of a lower ordered evil.
Wasn’t this whole point just about maximizing good?
Problematically, this objection fails to show why this isn’t the best of all possible worlds. It really doesn’t demonstrate how God hasn’t simply chosen the world with the highest overall good.
So, I’m not convinced this is fatal. Instead, this objection may really be showing that we have an incomplete view of metaethics. Like so many of the problems we’ve faced in this class, the answers don’t rest on philosophy of religion problems, but rather more foundational problems in epistemology, metaphysics, and ethics which we have to first answer before we can ultimately respond to the questions we examine in this class.
(4) “Evil is due to human free will.”
Can be combined with other solutions, but doesn’t have to be.
Mackie wants to combine it with the 3rd solution, and that seems pretty plausible.
A world with free beings is better than one without, despite the evil that results.
Freedom is a third order good on this view.
Second order evils, such as cruelty, may be logically necessary accompaniments of freedom.
In the same way that pain logically precedes sympathy
Solution fails because freewill is incoherent
This is a huge problem in metaethics. It is a reasonable stance to take. If you can provide a good argument against freewill (and I think you can), then you would be justified in thinking this way (justification doesn’t make you correct, it just means you’re being rational!)
Mackie questions whether second order evil really must accompany freewill.
Mackie assumes God made humans who sometimes prefer good and sometimes prefer evil.
He then asks why God didn’t just make humans who only preferred good, despite it being done freely.
Couple directions to go with this:
Maybe it is similar to the robot analogy we looked at before.
Maybe there are an infinite set of worlds where in some of them, people freely choose to only do what is right or good. Why didn’t God select those?
Why should we agree to such a set of worlds?
Well, maybe that’s part of the definition of freedom! Mackie has a real case here.
What does it mean to be free?
In some possible world, you do otherwise.
Maybe there are no worlds with free humans X, Y, Z wherein nobody does evil, even though it is always possible that 2 of them didn’t do evil. This maintains freewill, but doesn’t prevent evil.
Mackie would likely claim that we are moving the goal posts here, redefining omnipotence. I’d prefer to think of that kind of move, however, as talking what is actually possible.
I think Mackie has also ignored the possibility of omnipotence and goodness remaining intact, but denying the kind of omniscience we had in mind before. Problem may be solved with if concede that God just doesn’t know the outcomes of freewill (but perhaps that has other problems it brings up).
Mackie considers the reply to this objection that “the making of some wrong choices is logically necessary for freedom”
Mackie assumes this kind of freedom requires a kind of randomness or indeterminacy
If it was determined, it would really be free now, would it?
I don’t want to conflate random and indeterminate. Mackie seems to conflate them.
Since he does, he can ask how if freedom of the will is random, how can it be a characteristic of the will?
Why would randomness be the most important good?
Why would random choices be more valuable than non-random, or perhaps even valuable at all?
But, this all rides on the randomness claim.
Indeterminacy doesn’t have to be random, and indeterminacy may still have that value where randomness doesn’t
Mackie concludes this solution requires two senses of freedom to be confused
One sense justifies the view that freedom is a third order good, and more valuable than other goods would be without it
Another sense, which he claims is sheer randomness, prevents us from ascribing to God a decision to make men such that they sometimes go wrong when He might have made them such that they would always freely go right.
This might be a false dichotomy. I don’t know why we have to split these apart, particularly since I’m not convinced the second sense is really the best formulation of freedom.
Mackie points out a more fundamental difficulty: how could an omnipotent God create men with free will?
If they are really free, then surely not even God can control them.
The obvious response is that God maintains that capacity to control, but simply refrains from doing so.
Why would God refrain from controlling evil wills?
Robot problem
Why not let them be free, except to intervene only when they will choose to do evil?
Mackie supposes the answer is that “a wrong free act of will is not really evil, that its freedom is a value which outweighs its wrongness.”
So, if God intervened, then there would be a loss of goodness.
This, however, is utterly opposed to what theists say about sin in other contexts.
This supposes that the robot problem demonstrates that one can still be free, despite intervention
Perhaps freewill requires a sustained, long-term non-intervention or coercion. Maybe constant intervention would simply prevent the possibility of freewill.
Mackie thinks this fundamental difficulty demonstrates that the freewill defense REQUIRES that God cannot control the freewills, by definition.
That is not obvious to me, but let’s continue.
We now approach the “Paradox of Omnipotence”
Can an all-powerful being make things which he will lack power over?
Can an all-powerful being, essentially, limit Himself?
It isn’t clear that we can give a nice answer in either direction for this paradox (hence, why we call it a paradox)
The claim is that if God were to bind himself, he is no longer as powerful, and essentially, no longer omnipotent.
If God can’t bind himself, then is he really omnipotent?
Is this another stone-case?
The mechanic example suggests so
The paradox, in Mackie’s view, shows a problem on either side. The free will defense theist faces the first half of the objection, the theological determinist, however, may face this omnipotence paradox.
Of course, we had to buy his version of the robot argument, which was far from clear to me.
Mackie brings up a philosophy of law problem that is quite analogous, the paradox of sovereignty.
Could a government make a law preventing it from changing a law ever again?
If yes, then there is an area of the law over which the government isn’t sovereign
If no, then is there a way in which the government wasn’t really sovereign in the first place?
His solution to it seems to be about orders of jural laws – differing orders of sovereignty essentially
First order laws govern the actions of people and institutions outside the government
Second order laws govern the government
Maybe a government is sovereign in the 1st order sense, but not the 2nd…
perhaps it is possible at a given time slice for a government to have both 1st and 2nd sovereignty
It seems impossible for a government to currently have 2nd order sovereignty and for all governments to have 1st order, since perhaps a government with 2nd order could take away 1st order.
This is a neat example which has a lot in common. I’m not sure if the analogy holds entirely.
Mackie thinks his understanding of the paradox of sovereignty also applies to the paradox of omnipotence.
Maybe there are orders of omnipotence as well
What is shows is that God can’t have all the orders for all time.
Many read Mackie as taking himself to have offered deductive arguments against theism, especially since he entirely avoids speaking about rational justification and focuses on proofs. He sets out 3 initial propositions in the beginning, and he claims they are logically inconsistent because of the arguments he provides us. Did he really show that theism is deductively invalid? Not obviously.
However, did he show some weaknesses or problems with theism. Yeah. There are issues which the theist needs to address. Mackie may not have succeeded in exactly what he took himself to have succeeded at, but he shaped the discourse on the topic.
Rowe
Three interrelated questions:
Is there an argument for atheism? Can an atheist be rationally justified in his or her belief?
Rowe says yes, and he gives a good argument for it.
Note, Rowe goes after rational justification, not validity and proof.
How can the theist best defend against the problem of evil?
Tries to offer a rationally justified defense
How should an atheist perceive the rationality of theism (not necessarily all theists)?
Unfriendly, indifferently, or friendly.
Rowe advocates friendly atheism
Doesn’t mean you have to be chummy or friendly toward all theists. But, it is an particular kind of outlook toward the possibility of the rationality of theism, and the recognition that we really can’t be certain about a whole lot.
Narrow and Broad terms
Narrow theist/atheist
Believes or denies existence of omnipotent, omniscient, eternal, supremely good creator of the world
Broad theist/atheist
Believes or denies existence of a divine being or divine reality
Can be a broad theist, but narrow atheist.
Rowe is employing the narrow sense
Section I
Intense human and animal suffering we find in the world is a clear case of evil. Argument from the problem of evil:
There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.
An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse.
There does not exist an omnipotent, omniscient, wholly good being.
Valid argument. Is it sound? Are the premises true? Maybe. Even if can’t prove they are true, can we be rationally justified in believing these premises (and thus the conclusion)?
Begin by considering the 2nd premise.
Assume S1 is an instance of intense human or animal suffering that only God can prevent.
My mind is already filled with acronyms. I can’t help but read acronyms as I already use or know them. OG being (omniscient, good being)…OG is an acronym already in my vocabulary though. All I can see is Rowe talking God as the Original Gangster.
What would be a sufficient condition for God failing to prevent S1?
Rowe wants to provide a necessary condition (a weaker component of perhaps a more complete sufficient condition).
Necessary Condition
P is necessary for Q
If Q, then P.
Might need more than just P to make Q true. But, anytime Q is true, we know at least that P is true.
Sufficient Condition
P is sufficient for Q
If P, then Q.
Might be other ways to make Q true. But, we know P always does.
Three possible necessary conditions (maybe we can think of more?):
there is some greater good, G, such that G is obtainable by OG only if OG permits s1
there is some greater good, G, such that G is obtainable by OG only if OG permits either s1 or some evil equally bad or worse
s1 is such that it is preventable by OG only if OG permits some evil equally bad or worse
Rowe distinguishes (1) and (3) based on the claim that the privation of good is not evil.
Rowe claims that: If S1 obtains, then one of these 3 options obtains. But, Rowe also thinks this is just the same as claiming Premise 2. Is that correct? Maybe. Premise 2 may just be about necessary conditions for the God permitting evil, not sufficient conditions.
Rowe believes premise (2) states a basic moral principle which both theists and non-theists share. Is this correct? Can we deny it? Moral anti-realists maybe. Can a moral realist? Even if we can deny it, should we deny it?
According to Rowe, (2) is at least rationally justified (if not outright true). He’s not even sure if we can find a fault with it, but even if we could, it is at least justified (which is all he needed). Thus, we must now search for faults in the remaining 1st premise.
Suppose a fawn is burned and suffering agony for days before death in a forest.
Good example, reminds of that classic “if a tree falls in the forest” line, and who doesn’t love Bambi?
Suppose Bambi’s pain is pointless
Quite a supposition!
The theist may need to argue this isn’t possible.
By assumption, there doesn’t appear to be any greater good enabled by Bambi’s suffering or any greater or equal evil prevented by Bambi’s suffering.
Presumably, God could have prevented Bambi’s suffering.
Why didn’t God prevent it!?
If the Bambi case is possible, then Premise (1) seems true.
By assumption, it seems like Premise (1) is true.
Rowe admits the case doesn’t prove or establish Premise (1).
Very wise
Perhaps we are wrong in our supposition. Maybe any case of Bambi’s suffering here is just an appearance of pointless suffering, but isn’t actually pointless. Perhaps the suffering is required.
It is one thing to know or prove Premise (1), and another to be rationally justified in believing (1).
This is where Rowe thinks the Bambi’s Case really takes us.
Perhaps we can be rationally justified in thinking a case like Bambi’s is possible.
Even if Bambi’s case actually can be justified by the theist, the next move: should we think all instances like Bambi’s are really justified?
Mackie’s argument was meant to be a deductive enterprise with perhaps some kind of certainty sitting behind it.
Maybe it didn’t work.
He didn’t really show all the deductive steps he needed.
Maybe we can charitably fill in some gaps for him though.
Ultimately, he also didn’t show why his starting grounds were certain (even though he seemed to feel they were obvious).
In charity, we can simply ask for justification rather than certainty.
Recall that deduction involves truth preserving moves. Every inference is a matter of logical consequence. For a valid argument, the way to establish the truth of the conclusion is simply to establish the truth of premises.
Rowe begins with a deductive argument here. The conclusion is the logical, deductive consequence of the two premises he sets out.
However, the way in which Rowe argues for the premises moves away from deductive reasoning and certainty.
Rowe wants to use what he calls an inductive argument, particularly to support Premise (1).
For inductive arguments, logical consequence along probably isn’t enough.
Validity isn’t a property of inductive arguments (at least it isn’t normally thought of this way).
Even for a good inductive argument, you can begin with true premises, but it is still possible for the conclusion to be false.
Using probabilistic reasoning or “moving from the specific to the general” is often called “inductive” reasoning.
Some inductive inferences are really strong.
Since the sun has always come up for each day since I’ve been alive (30 years), the sun will continue coming up for hundreds of millions of years.
Taking specific cases and inductively inferring a more general claim.
It is possible the sun will explode a million years from now, and so my prediction or my inductive inference will not be accurate.
But, it does seem like a justifiable inference. A reasonable one.
Some aren’t strong.
Just because I saw a Dog capable of performing basic addition problems on the youtubes doesn’t mean that all dogs I meet are capable of performing basic addition problems.
Inductive reasoning is weaker than deductive. Deductive has validity. Inductive is probabilistic. It is solely based on rational justification.
It is a huge inductive move to say that just because a single case of seemingly pointless suffering isn’t actually pointless that all instances of seemingly pointless suffering aren’t actually pointless.
Rowe thinks it is rationally justified to deny this inductive move.
Then denial of this move, however, just is premise (1).
Hence, Rowe thinks premise (1) is rationally justified.
Since Rowe believes premise (1) and premise (2) are rationally justified, then he’s rationally justified in believing the conclusion (the denial of God’s existence).
II
Rowe reiterates that the theist is likely in no position to deny the second premise. If theism is to be rationally justified, then the theist needs to be justified in denying the 1st premise.
Rowe claims the theist has two responses to show why it is reasonable to believe premise (1) is false, he calls these the direct and indirect attacks.
Direct Attack:
An attempt to reject (1) by pointing out goods, for example, to which suffering may well be connected, goods which God could not achieve without permitting suffering.
This seems an oddly over-charitable way to state it.
He’s only talking about pointing out some goods basically. He isn’t evening drawing a line for how many.
I’m surprised he didn’t go back to the induction claim with more force right here.
The direct attack requires showing that so many instances of suffering ought to be permitted by God that we would be rationally justified in thinking that all instances of suffering ought to be permitted by God.
This isn’t the claim that every single instance of suffering has to be explained, but probably a ton of them.
How many? I don’t know. That may depend on the context.
Perhaps we can see him as eventually going this route though.
Immediately doubtful in Rowe’s eyes
Several of the direct points just aren’t complete enough to justify the rejection of premise (1)
E.g. Suffering leads to moral character and spiritual development
Suffering seems to extend far beyond this though. There seems to be suffering that isn’t instrumental to this end. How can that degree of suffering be justified then?
E.g. Suffering results from free will
Perhaps much suffering is the result of free choices. But, there seem to be instances of suffering which have nothing to do with free choice.
The Bambi case seems to be one of them.
What about earthquakes and other natural disasters?
Original Sin might respond to this though.
The very structure of the world is such that sin actually impacts how the natural world operates.
Maybe on this view we would live in a utopic garden of Eden with no unnecessary suffering, except for the mistakes humans have made.
General difficulty is two-fold
It cannot succeed; for the theist does not know what greater goods might be served, or evils prevented, by each instance of intense human or animal suffering
Too many things to justify.
The theist’s own religious tradition usually maintains that in this life it is not given to us to know God’s purpose in allowing particular instances of suffering. Hence, the direct attack against premise (1) cannot succeed and violates basic beliefs associated with theism.
Some theists might not agree that we can know God’s reasons so directly and completely.
Indirect Procedure (G.E. Moore Shift):
Fascinating argumentation style against external world skepticism. Rowe states it this way:
I do know that this pencil exists.
If the skeptic’s principles are correct, then I cannot know of the existence of this pencil.
Therefore, the skeptic’s principles (at least one) must be incorrect.
This isn’t really the best way to put the argument (even if it is the way Moore put the argument):
This pencil exists.
If [the conjunction of the skeptic’s principles], then ~[this pencil exists]
Therefore, ~[the conjunction of the skeptics principles]
It is best to interpret Moore as actually claiming he is more confident in the pencil’s existence than the skeptic’s principles. The decision procedure here is to select between mutually exclusive propositions based upon which proposition he has more confidence. Knowledge of the pencil’s existence will only later be the result of this confidence defeating skepticism.
Don’t we need to know “why” one should be more confident or certain in one proposition rather than another?
Maybe not.
General shift. I’m not convinced Rowe doesn’t do a great job explaining this section. It doesn’t follow Moore’s kind of reasoning, and he could have done a better job of re-interpreting his own initial argument to fit it. That’s what I’ll do for you.
P: The Pencil Exists
Q: Skeptic’s Principles/Claims
P Q
If Q, ~P If Q, ~P
~Q ~P
“One philosophers modus ponens is another philosophers modus tollens, and vice versa.”
This argument against the skepticism of the existence of the external world can nicely be translated to an argument against the skepticism of God’s existence.
Instead of talking about a pencil, we can talk about God.
Instead of talking about the external world skeptic’s principles and claims, we can talk about the atheist’s principles and claims.
P: God exists
Q: Atheist’s Principles and Claims
This is in fact a form of the argument which Rowe provides at the very beginning.
Premise 1 just is (Q)
Q: It is not the case that there exist instances of intense suffering which God could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.
Premise 2 isn’t the skeptic’s principles (Rowe even claims the theist agrees to it). Here is where Rowe didn’t really cleanly write the 2nd premise as a conditional.
Premise 2 is really: If Q, then ~P
If “It is not the case that there exist instances of intense suffering which God could have prevented without thereby losing some greater good or permitting some evil equally bad or worse,” then ~P (not the case that God exists).
Thus, the theist can just argue the other direction. Instead of a modus ponens argument, the theist can flip it to a modus tollens.
The theist, then, from the Moorean Shift, feels more confident in God’s existence than Q (Rowe’s first premise – that pointless evil exists).
And the theist uses the confidence based selection principle to decide which to adopt.
Nice part of this argument is that while it was originally intended to talk about certainty and extremely high epistemic standards (and criticisms of Moore’s argument usually head in this direction), the theist is much better positioned to employ it, since the theist only needs mere justification (and not outright certainty).
Why should we be more confident in God’s existence than the existence of pointless evil?
That is the difficult question.
Rowe says almost nothing here. He doesn’t push the point.
Note that Rowe can been charitable in trying to show how his opponents can respond. He is not dismissive.
III
Friendly atheism – claims the belief in God can be rationally justified (not necessarily that everyone who believes in God is justified)
Indifferent, and unfriendly
Unfriendly atheism has a problem: how do you show that nobody is justified? This is what Mackie was trying to accomplish. In a way, it is very hard to prove or give a great argument for a negative.
You might be able to show that modern, scientifically and philosophically literate people might not be justified. That is tricky in itself though. But, it seems much harder to show why someone who doesn’t this training or these resources wouldn’t be rationally justified in believing in God.
Rational justification is attuned to contexts. It isn’t a question of truth, it is question of the merits or warrant of a beliefs. At some point, our arguments are no longer about truth, but only on justification. This is the way fundamental philosophy goes sometimes. It is part of the great post-modern problem, the flaw with the Cartesian pursuit of certainty and truth. This, of course, is hardly a position of truth relativism or skepticism, but it is the reconition of our unfortunately limited epistemic positions.
Plantinga
We saw the initial modern discussion launched by Hume and Leibniz. We’ve considered two influential contemporary atheist pieces on the problem of evil. We’ve gone a bit out of order here, chronologically, as I wanted to show Rowe’s more fully developed atheistic argument from the problem of evil before considering defenses. Now we’ll consider a more contemporary defense of theism concerning the problem of evil than Leibniz’s.
Jumping into the middle of a larger argument here. We start in section 2.
Plantinga takes Mackie to task on the claim of a deductive argument against theism. He calls Mackie’s supposed inconsistent propositions, set A.
(1) God is omnipotent
(2) God is wholly good
(3) Evil exists.
Plantinga points out that no formal contradiction can be deduced from just the propositions in set A. He’s correct, and yes, Mackie wasn’t careful enough in what he claimed to have shown. Although, it seems pretty obvious that Mackie really meant to say that these propositions alongside many other common, everyday propositions we might already agree to will result in the inconsistency. Plantinga could have been more forthcoming on this point.
Plantinga gives us the George, Paul, and Nick example.
(8) George is older than Paul
(9) Paul is older than Nick
(10) George is not older than Nick.
He calls this set C, and claims that no laws of logic allow us to deduce the inconsistency of these propositions. I guess that depends on what we mean by laws of logic. He’s right that FOL doesn’t allow this, because the deductions required to show the inconsistency require us to understand the meaning of the predicate “older.” But, it seems obvious that general logical laws must allow for this, even if predicate logic alone doesn’t. Plantinga wants to call these “broadly logical” notions. Perhaps Mackie’s argument should be understood in this broadly logical sense.
Plantinga distinguishes different kinds of modality. There’s a difference between logical possibility and natural possibility. E.g. Logically possible for Henry Kissinger to swim the Atlantic, but it isn’t physically possible. This may highlight various complications to getting exactly what Mackie really means when he claims a deductive inconsistency.
We consider:
(11) If George is older than Paul, and Paul is older than Nick, then George is older than Nick.
This proposition is necessarily true, given what we mean by older. When we add it to set C, we can formally deduce absurdity. Plantinga says set C has a particular kind of structure, wherein adding a particular kind of necessary truth to the set will allow us to show why the original set is inconsistent. Plantinga calls this structure “implicitly contradictory.”
Plantinga wants to take Mackie as claiming that set A is implicitly contradictory.
As Mackie explained, the contradiction only arises when we add some additional premises.
(19) A good thing always eliminates evil as far as it can
(20) There are no limits to what an omnipotent being can do.
Plantinga claims that if Mackie is arguing that set A is implicitly contradictory because of these additional premises, then these additional premises must be necessarily true, and not simply true. Plantinga is correct that if Mackie thinks this problem of evil is simply a matter of logical truths, then Mackie needs to show why these additional premises are necessarily true. Again, nothing stops an atheist from lowering the status of the argument and claiming that it isn’t simply a matter of logical truths, and then the atheist needn’t show why (19) and (20) are necessary true, but only true. That would be enough, perhaps.
Is (20) necessarily true? Plantinga claims that God’s omnipotence means that there are no non-logical limits to what God can do. Given that qualified definition (which Mackie would agree to), Plantinga seems willing to accept that (20) is a logical truth.
Is (19) necessarily true? It depends on what we mean by “can” perhaps.
Plantinga gives us the example of an endangered friend, Paul. Presume we are good things. We’re physically capable of helping Paul, but if we don’t know Paul needs our help, as in we don’t know that we can eliminate some sort of evil, then we won’t help Paul or eliminate an evil. But, we are still good things. Hence, it isn’t obvious that (19) is necessarily true.
Thus, maybe ignorance can demonstrate how (19) isn’t necessarily true. But, if (19) isn’t necessarily true, then Mackie doesn’t seem to have provided us an implicitly contradictory set of propositions.
Maybe we were never really in a position to help Paul though. So, maybe we “couldn’t” eliminate evil, and so something like (19) may still be necessarily true. Plantinga offers us a revision:
(19a) Every good thing always eliminates every evil that it knows about and can eliminate.
This provides some gateway to incorporating God’s omniscience into the argument.
Note that set A, (20), and (19a) still don’t enable us to deduce a formal contradiction. As Plantinga points out, the contradiction can only be deduced if we add that God knows about every evil state of affairs. This, of course, is something which most theists will readily admit.
But, Plantinga doesn’t think (19a) is necessary. Plantinga gives us the example of two friends marooned on separate islands, and a dilemma in which we can only help one, but not the other. It is possible to eliminate each of the evils separately, but we can’t eliminate them both.
Similarly, the scraping your knee is an evil which can be eliminated by a doctor via amputation, but the evil it would bring about might be greater than your skinned knee.
Alternatively, maybe there is a linked greater good which simply outweighs the evil which instrumentally enables that greater good.
Thus, given the possibilities, (19a) isn’t obviously, necessarily true. It may not even be true at all. So, Plantinga considers another revision:
(19b) A good being eliminates every evil E that it knows about and that it can eliminate with- out either bringing about a greater evil or eliminating a good state of affairs that out-weighs E.
This still doesn’t seem to solve all the problems we saw in 19a though. In particular, when you’re in a dilemma with mutually exclusive options to eliminate separate evils. Thus, even (19b) doesn’t seem necessarily true, and hence it isn’t obvious that Mackie can really show that set A is implicitly inconsistent.
Plantinga considers yet another revision:
(19c) An omnipotent and omniscient good being eliminates every evil that it can properly eliminate.
Even if we concede 19c, it doesn’t buy Mackie’s inconsistency. We can’t deduce there is no evil and there is evil. What 19c entails is:
(3’’) There is no evil that God can properly eliminate.
This seems to be the kind of move the theist may want to make here. Note, however, that Plantinga’s primary objective is simply to show there is no implicit inconsistency in set A, and (19c) is unable to provide the contradiction Mackie would need.
Thus, we consider an additional premise to make 19c do the kind of work Mackie needs it to do.
(21) If God is omniscient and omnipotent, then he can properly eliminate every evil state of affairs.
Again, for set A to be implicitly inconsistent, (21) would need to be necessarily true, not merely true. Is it necessarily true? Maybe not.
Plantinga claims there are of certain kinds of goods only possible because of evils, and he thinks these are counterexamples to this the necessity of (21). Is that right?
A lot of this argument seems to ride on Plantinga’s interpretation of “can,” where “can” here seems to imply a kind of “moral” permissibility. The reason God can’t eliminate the evil is because it would be wrong, not because it isn’t somehow possible. This may not be unacceptable though, since we did state that God is virtuous agent in the premises as well, and so perhaps when we flesh that out, Plantinga ends up being right in his use of “can” here to demonstrate why (21) isn’t necessarily true.
Thus, it isn’t obvious if Mackie’s set A is implicitly inconsistent. The argument doesn’t seem to be there for it. Rowe knew that, and that’s why he went with the weaker (but more plausible) argument from induction, probability, and justification.
Section 3 – Can we show no inconsistency in Set A?
This paper is difficult to appreciate if you haven’t had logic - this section in particular.
Wisely, Plantinga doesn’t want us to rush into claiming that set A is therefore automatically, implicitly consistent simply because no candidate “necessary” premise has been found to complete the implicit consistency. That principle for rushing into that claim has poor consequences (and actually leads to a contradiction). Hence, Plantinga seems to argue, at this point, that we just don’t know if set A is implicitly consistent or not. At best, we can only say that it hasn’t yet been demonstrated that set A is implicitly inconsistent.
Plantinga considers how to move the discussion along. One way is to show that set A is implicitly consistent or even broadly logically possible (which means it can’t be implicitly inconsistent). That would shut the door on Mackie, but not necessarily Rowe. This approach amounts to a procedure he calls “Giving a model of S,” namely:
“to show that a set S is consistent you think of a possible state of affairs (it needn’t actually obtain) which is such that if it were actual, then all of the members of S would be true.”
In a weird way, this procedure is like providing a counterexample. But, instead of showing how some conclusion isn’t the logical consequence of some premises, as a counterexample is designed to do, this model giving procedure shows that propositions are logically consistent by demonstrating a model in which all the propositions are true.
Let’s define logical consistency.
P Q
To say that P and Q are logically consistent is just to say that there is at least one possible world in which P and Q are both true (it doesn’t have to be all possible worlds). If P and Q can’t both be true in any possible world, then we say they are logically inconsistent.
Further, we need a notion of logical truths (or necessity). To claim a proposition is a logical truth or necessarily true is simply to claim that it is true in all possible worlds. There is no possible world in which it is false.
Further, we also need just a basic understanding of the notion of logical entailment. Consider this conditional:
n1 -> n2
We know that for any propositions n1 and n2, if in all possible worlds n1 -> n2 is true, then this conditional is actually a logical truth. Thus we say:
n1 => n2 (logically entails)
So, logical entailment is just the same thing as claiming that a conditional is a logical or necessary truth.
To quickly illustrate the difference between the conditional and logical entailment, consider this:
n1: this marker is in my hand
n2: I am standing in this classroom
We can construct the conditional:
n1 -> n2
If this marker is in my hand, then I am standing in this classroom.
Is this conditional true in all possible worlds or situations? No! I can sit down while holding this marker in my hand, and now the consequent of the conditional is false, which makes the conditional false. The conditional here, doesn’t have to be true. In some possible world or situation, it is false. I can specify a world in which it is false (for this proposition, I can physically demonstrate it). Let’s contrast the conditional with entailment. Let’s change n2:
n2: I have a hand
Consider the conditional:
If this marker is in my hand, then I have a hand
Is there any possible world in which when I have a marker in my hand, I don’t have a hand? No. In possible worlds where n1 is true, namely, when I have a marker in my hand, then n2 is also true, namely, I have a hand. So, this particular conditional is special because it isn’t just true in this world, or in some possible world, but rather all possible worlds. This conditional is a necessary truth, a logical truth.
Hence, we will say that the proposition n1, “This marker is in my hand,” logically entails proposition n2, “I have a hand.”
Moving on, with these concepts of consistency, necessity, and entailment, we can understand Plantinga’s “giving a model of S” procedure.
Suppose set S contains P and Q, and you want to show P and Q are consistent.
One might just give propose a possible world in which both P and Q are true. If we agreed that was a possible world, then we’ve agreed that P and Q are consistent. However, maybe we can’t agree to possible world where they are both true and be done with it. How can we show that P and Q are consistent?
Another way to show their consistency is to not only specify some possible world (a world which we can all agree is possible), but to also specify a kind of axiom or necessary truth which we would all agree to.
So, another way of showing the consistency of P and Q, without outright claiming both are true in some possible world, is to show it the consistency indirectly by giving a model. Here’s the indirect method which Plantinga has in mind:
To show that P is consistent with Q, find a proposition, R, such that both:
P and R are true in some possible world
R => Q (in all possible worlds, R -> Q)
Note that if there is such an R, then R is consistent with P. Since, there is a world where both are true.
Further suppose this proposition can be found, and hence some possible world can be specified where P and R are true, and R => Q. In that world, we know R is true. And, by supposition, R is such that in every possible world where it is true, Q is also true. Thus, in that world, Q is also true. Hence, even without specifying that Q is true, we can deduce that P and Q are both true in that possible world. Thus, P and Q are logically consistent, since that world would be proof that there is some possible world where they are both true.
So, if you can find such a proposition, R, you’ll have accomplished your original goal of showing the consistency of P and Q. This is what Plantinga is considering here for the set A. Can he give a model of set A?
Plantinga agrees that it just isn’t acceptable simply specify a world where the propositions of set A are true, since an atheist like Mackie just won’t accept it. But, maybe Mackie could be convinced by a model of set A. So, the goal would be to get Mackie to agree to a possible world and some necessary truth which logically entails the members of set A without having to outright assume the members of set A.
Plantinga combines some of set A, so (1) is now the basic attributions of God:
(1) God is omniscient, omnipotent, and wholly good.
So, now we have two propositions (1) and (3). These are the P and Q for the model giving procedure. The goal then is to find some proposition, R, which even Mackie could agree both entails Q and is true in some world with P. If that can be done, then even Mackie should be convinced that P and Q are logically consistent (even if it wasn’t obvious from the beginning).
So, assume a possible world where (1) God is omniscient, omnipotent, and wholly good.
What are candidates for R? Plantinga considers:
(22) God creates a world containing evil and has a good reason for doing so.
This obviously entails Q, that evil exists (in the possible world we’ve assumed). At least formally, R appears logically consistent with P. But, maybe they aren’t.
Plantinga says there are two attempts we might provide for showing that P and R, namely (1) and (22) are consistent. The first way is to just outright try to conceive of a possible world where P and R are true. If you can succeed in this, then they are consistent. This doesn’t seem to be any better than our initial problem with set A though. The other attempt is to specify what might be God’s good reason for permitting evil.
Of course, the worry is that maybe even P and R here are implicitly inconsistent. Well, how do we break out of implicit inconsistencies? By providing yet another model. So, we could give another model which shows how P and R (rather than P and Q) are consistent. So, maybe there is an R2 such that it entails R and is consistent with P. If that model can be provided, then we’d have proof that our original P and R are consistent, which would then prove that P and Q are consistent. Of course, you might have the same problem with R2, and then we might regress into R3, and so forth.
If you can show there can be a good reason that God has for evil, essentially another proposition, R2, which in conjunction with P entails R, then you could show that R is consistent with P.
St. Augustine tries to do. Greater good can be achieved by permitting evil. That could be a good reason, and Augustine thinks it is the good reason. Plantinga calls Augustine’s attempt a Theodicy.
Plantinga makes a technical distinction between theodicy and defense here.
Theodicy is about telling us why God permits evil (as if you know the answer).
Theodicist tries to show (1) and (22) are consistent, and thus set A is consistent.
Augustine believes this reason alongside (1) entails (22), which entails (3).
Further, Augustine actually thinks this reason is true. It’s a big claim.
In contrast, Defense is about providing a possible reason God might have for permitting evil
a sufficient reason, even if it isn’t what God necessarily relies upon
maybe there are multiple sufficient reasons
So, like the theodicist, a defender is also trying to find some proposition R2, a reason, which alongside (1) entails (22), and thus entails (3)
Or, we might say that the defender is finding a different R which doesn’t need an R2. Either will work. Plantinga is not clear enough on this point.
The difference, however, is that the defender, unlike the Theodicist, need not actually claim that R2 is true.
He only needs to establish the possibility of R2 with P, namely the consistency of R2 and P.
In establishing the consistency of R2 and P, the defender will have shown R and P are consistent, which shows that Q and P are consistent. This is all a defender is trying to show though.
So, in plain words, the defender is only trying to show that Mackie’s set A is not logically inconsistent, but the defender is not going on further to claim why they must be consistent, or what actually obtains, or what God’s actual reason must be.
A defense, in this case, would defeat Mackie’s argument, but it wouldn’t obviously defeat Rowe’s. A theodicy is more satisfying, and would provide a stronger justification for believing in God.
Section 4 – The freewill defense
Plantinga offers us a defense, not a theodicy. He’s giving us an R2, and he interrogates it.
Definition of free action:
“If a person is free with respect to a given action, then he is free to perform that action and free to refrain from performing it; no antecedent conditions and/or causal laws determine that he will perform the action, or that he won’t”
Doesn’t mean or entail unpredictability
Definition of morally significant action:
“an action is morally significant, for a given person, if it would be wrong for him to perform the action but right to refrain or vice versa.”
Thus, a person is significantly free, on a given occasion, if he is then free with respect to a morally significant action.
Distinguishes between moral evil and natural evil:
Moral evil is the result of free action (does he mean significant free action?)
Natural evil is any other kind
Preliminary Defense
All else being equal, a world with significantly free beings is more valuable than a world with none.
God can create free beings, but can’t cause or determine them
they wouldn’t be free if God did – that’ just part of Plantinga’s definition of freedom
God can’t create free beings that can’t do evil, since that isn’t freedom by definition.
God did create significantly free beings, namely humans.
Sadly, at least some humans have freely caused moral evil.
This moral evil, however, does not count against God’s omnipotence or benevolence (why nothing about omniscience here?)
God could only have prevented moral evil by not creating free beings, but in doing so, would also prevent moral good.
Plantinga thinks we can pull R2 and P out of this story to show the possibility of R
R: “God has a good reason for creating a world containing evil.”
R2 = “God could not have created a universe containing moral good (or as much moral good as this world contains) without creating one that also contained moral evil.”
Plantinga is only claiming R2 is possible – that’s all a defense needs.
If R2 and P are possible, then R is possible.
If R and P are possible, then so are P and Q.
This defends set A against the claim of inconsistency, but it doesn’t make the more reaching claim that God exists or that this is the reason God does or would use to justify the existence of moral evil.
Objections:
Definition of freedom is a bad one. If Compatibilism is true, and then it seems like God could have made free beings who only did what is morally right.
Plantinga doesn’t find compatibilism plausible.
At the very least, the libertarian might be justified, and thus argument of the possibility of R2 might be justified.
Formidable objection:
“Surely it is possible to do only what is right, even if one is free to do wrong.”
Plantinga agrees is possible in the broadly logical sense. In some logically possible world, there are free creatures who always do what is right.
There is no logical contradiction or inconsistency which arises from that objection.
But, if God is omnipotent, then God has no non-logical limitations
Surely, then, God could create one of these possible worlds where free beings, even on the libertarian view, only do what is morally right
But, if that’s true, then the freewill defense is mistaken is claiming the possibility of R2
R2: God could not have created a universe containing moral good (or as much moral good as this world contains) without creating one that also contained moral evil
Mackie saw this coming and provided this objection for us.
Built into this formidable objection is the subtle Leibnizian claim that:
If God created this world, then this must be the best of all possible worlds.
Mackie agrees with Leibniz. Mackie simply denies this is the best of all possible worlds, which means Mackie denies God created this world.
The Free Will Defender disagrees with both Leibniz and Mackie.
Why should we think there is a best of all possible worlds?
More importantly, the free will defense does not claim that God could have actualized just any possible world.
There are more than non-logical limits to God’s omnipotence in this case.
Perhaps freewill imposes limits on God’s omnipotence.
Section 5 – Does God’s Power really include the ability to create just any possible world?
Plantinga gives us relationships between proposition, states of affairs, and possible worlds.
States of affairs are facts that obtain in some possible world.
Propositions correspond to states of affairs
We might think of states of affairs as truth-makers. When a state of affairs obtains, it makes corresponding propositions either true or false.
A possible world is a maximal state of affairs.
An atomic state of affairs, like 2+2=4, is only an element of a maximal state of affairs.
State of Affairs A is a complete if and only if for every state of affairs B, either A includes B or A precludes B.
A includes B if A’s obtaining entails B’s obtaining in a world
The proposition corresponding to A entails the proposition corresponding to B
A precludes B if it isn’t possible for both to obtain in a world
The proposition corresponding to A entails the negation of the proposition corresponding to B
So, a possible world is this maximal state of affairs which is really a web of atomic and complex states of affairs with a corresponding web of propositions which entail each of the other propositions or the negation of them.
Lastly, let’s say that the complement of a state of affairs is the state of affairs that obtains just in case A does not obtain.
So, a possible world A is a maximal state of affairs just in case for every state of affairs B, A includes B or A includes the complement of B.
He also says for each possible world, W, there corresponds a book on W. This worldbook contains all propositions true in world W.
Like possible worlds, which are complete states of affairs, worldbooks are complete.
Every proposition is either true or false in a worldbook.
Thus, a worldbook is a maximally consistent set of propositions.
Every world has a unique worldbook.
There is exactly one actualized possible world. By definition there has to be a set of true propositions which is maximally consistent, which is really just the worldbook of the actual possible world.
Presumably, we exist in an actualized possible world. In fact:
People exist in possible worlds.
To say Paul exists in the actual world and another possible world isn’t to say Paul is co-existing in two worlds. It just means that if that other possible world had obtained, then Paul would have existed in it.
Paul doesn’t have to exist in all possible worlds.
Paul might exist in some non-actual possible world, but not the actual world.
Modalogical terms
P is possible if it is true in at least one possible world (whether actual or non-actual)
P is necessary if it is true in all possible worlds (actual and non-actual)
P entails Q if there are no possible worlds where P is true and Q false.
P is consistent with Q is there is at least one possible world where P and Q are true.
Could God have created just any possible world?
According to Plantinga, strictly speaking, God doesn’t “create” any states of affairs
There was a time when the earth did not exist, but not a time when the state of affairs consisting in earth’s existence didn’t exist.
States of affairs transcend time in this sense. There is no creation of it.
Instead of creating a possible world, Plantinga thinks God “actualizes” states of affairs.
Essentially, God didn’t create a possible world, he simply actualized one.
Admittedly, I think this isn’t a sufficient explanation.
I still don’t know what it means to actualize worlds or why we should think any being, even God, can do it.
Is God’s existence necessary or contingent?
Does God exist in every possible world?
If God is a contingent being, then there is at least one possible world without God.
In that world, God couldn’t have actualized anything.
If God is contingent, then there are many possible worlds that God couldn’t actualize.
At the very least, God couldn’t actualize a world in which God doesn’t exist.
This goes against the standard, traditional view.
Claiming the contingency of God might initially seem to respond to the atheist’s charge, since God’s omnipotence really is limited automatically in being contingent.
However, the atheist can simply revise the objection to say that:
If God is omnipotent, then God could have actualized any of these possible worlds in which God exists, and would have actualized only those possible worlds in which God exists and free creatures exist who do no wrong.
So, we are still left asking: could God have actualized worlds containing moral good but no moral evil?
Note that Plantinga had talked about two states of affairs: one in which God’s existence obtains and another where God’s existence doesn’t obtain.
He goes on to talk about the possible necessity of God, and I just want to make it clear that Plantinga isn’t contradicting himself.
Claiming that there is a state of affairs is not the claim that there is a possible world in which it obtains.
Recall that a possible world is a maximal state of affairs, not simply an atomic state of affairs. While there may be a state of affairs where God doesn’t exist, for example, that doesn’t entail that there is any maximal state of affairs where God doesn’t exist.
Paul selling the odd Aardvark example.
Consider a world in which Paul rejects your $500 for his aardvark. You ask yourself, “What would he have done if I’d offered him $700?”
What exactly are you asking?
Consider a state of affairs S’ (S’ isn’t a complete, and so we won’t call it a possible world) where you offered $700 instead of $500
Would Paul accept the offer under the conditions in S’?
As far as we know, in S’, Paul has neither accepted nor rejected the offer. Hence, as far as we know, S’ is incomplete, and therefore not yet a possible world.
According to Plantinga, one of the following propositions has to be true:
(23) If the state of affairs S’ had obtained, Paul would have accepted the offer
(24) If the state of affairs S’ had obtained, Paul would not have accepted the offer.
To say Paul this choice is a free action in a world where S’ obtains is just to say that S’ does not itself entail that Paul accepts or rejects the offer.
Thus, there are possible worlds in which S’ obtains and Paul accepts your offer.
(25) and (26) are true in those worlds
And, there are possible worlds in which S’ obtains and Paul rejects your offer.
(25) and (27) are true in those worlds
Either (23) or (24) is in fact true; and either way there are possible worlds God could not have actualized.
Plantinga then uses a standard disjunction elimination inference in logic to show us his conclusion.
I want to point out that an opponent could certainly disagree with this disjunction, and simply claim it’s a false dichotomy. Indeed, I’m not sure why we have to buy it.
Temporal propositions might not have truth values, for example.
Further, something weird is occurring here, where I agree one of these conditional has to be true in a possible world, but I don’t see why a particular one has to be true uniformly true in ALL possible worlds.
Suppose the first disjunct, (23), is true, and S’ had obtained
Plantinga claims it was beyond the power of God to actualize certain worlds where (23) is true.
In this case, it was beyond God’s power to actualize a world in which:
Paul is free to sell or refrain from selling the aardvark (S’)
Paul refrains from selling the aardvark.
It was beyond God’s power to create a world where (25) and (27) are both true.
Call this world W, where S’ obtains, namely Paul is free, and Paul refrains from selling.
W is a possible world which even an omnipotent being couldn’t actualize.
As supposed, (23) is true (If S’ obtains, then Paul accepts), and since Paul is free with respect to the action in W, then Paul would have accepted the offer.
For Paul to be free, W couldn’t be actual, since W includes Paul’s refraining.
If, however, God had causes Paul to refrain, then Paul wasn’t free. And, if Paul wasn’t free with respect to this action, then W couldn’t be actual because S’ includes Paul’s freedom.
God can’t actualize world W because God would either fail to actualize Paul’s freewill or fail to actualize Paul’s not selling the aardvark.
If Paul were to sell the aardvark, then W didn’t obtain.
If Paul weren’t free, then W didn’t obtain.
Thus, in either case, when (23) is true, there is possible world, W, which an omnipotent being could not actualize.
Similarly, suppose 2nd disjunct, (24), is true, and S’ had obtained.
God can’t actualize world W because God would either fail to actualize Paul’s freewill or fail to actualize Paul’s selling the aardvark.
Thus, in either case, when (24) is true, there is possible world which an omnipotent being could not actualize.
Thus, whether (23) or (24) is true, there is a possible world which an omnipotent being could not actualize.
Again, we had to buy this dichotomy in the first place.
Something meta is going on here.
The actualizability of a world depends on whether Paul would freely choose some particular thing.
Ultimately, there are a number of possible worlds where it is partly up to Paul whether God can actualize them.
Is the claim here that Paul actualizes something?
This is one view of free will, that we are little, limited unmoved movers. That we have embedded in us some image to choose, to do something radical, and perhaps to actualize states of affairs.
At the very least, Plantinga is claiming that the concept and implementing of freewill imposes limits on God’s omnipotence.
This makes sense. Giving human beings real freedom means giving up power over them with respect to those free actions.
What kind of “giving up” of power is this? It could be voluntary, but even so, freedom as a concept imposes limitations on the possible worlds.
Importantly, the free will defender insists “on the possibility that it is not within God’s power to create a world containing moral good without creating one containing moral evil.”
Note, the defender only needs to show the possibility. In doing so, the defender diffuses the Leibnizian Lapse.
The defender, therefore, can agree there are many possible worlds containing moral good, but no moral evil.
However, that doesn’t mean God could have actualized just any possible world. Only some worlds can be actualized.
We need not buy Leibniz’s lapse.
If a world isn’t actualizable, why should we think it is possible?
I worry there is something tricky or odd about this notion of actualizable which might be the downfall of Plantinga’s argument.
There are a lot of views on modality, and Plantinga brings to the table a very specific one. We need not buy his metaphysics.
That said, even if we have reason to believe he is wrong, Plantinga may still be rationally justified.
The root of the philosophy of religion problems often sit at the foundational problems in different branches of philosophy.
Section 6 – Could God have actualized a world containing moral good but no moral evil?
Even if Leibniz’s lapse is shown to be false, we’ve not yet shown that falsity of the possibility of Mackie’s objection to the deductive inconsistency of set A. Namely, we’ve not shown the possibility of:
(30) God is omnipotent, and it was not within His power to create a world containing moral good but no moral evil.
If the defender shows this is possible, then he has shown that set A is not inconsistent. To show (30), the defender must demonstrate that the entire set of worlds with moral good but no evil are among the set of possible worlds which God couldn’t create.
Curley Smith’s morally significant free action example demonstrates a malady which free beings can suffer from: Transworld depravity.
I have to leave this as an exercise for you to walk through.
“Every world God can actualize is such that if Curley is significantly free in it, he takes at least one wrong action.”
It may be the case that in any possible world in which God can create, free beings always do at least one wrong thing, even though they are free.
“So the price for creating a world in which they produce moral good is creating one in which they also produce moral evil.”
Note how this talks about the structure of the worlds available to God to actualize. There is a possible structure of possible worlds wherein (30) is true. That is all the defender needs.
We need not agree that transworld depravity is true, but only that it is at least a possible. If it possible, and it seems like it is, then Plantinga has diffused Mackie’s objection.
This shows that it is possible that R2 and R are consistent with P, which means it is possible that P and Q are consistent. Namely, it is possible that God exists and evil exists in a world. Thus, Mackie’s deductive argument doesn’t follow, and hence why Rowe’s argument goes the direction of admitting the possibility of God’s co-existence with evil, but doesn’t think we can justify it.
Assuming this entire argument works, the remaining question for theists then is whether one can be rationally justified in believing the problem of evil doesn’t show God doesn’t exist. It seems like it.
Papers:
As I said before, I’m grading the final paper more harshly than the midterm.
Look in your syllabus and follow the formatting requirements. I will lose points for not following it this time.
Don’t forget to cite appropriately.
You probably don’t have space for quoting or block quotes. I suggest you cite without quoting with condensed paraphrasing and summation.
I’m looking for a very tight, well-written paper. Your goal is to make 10 pages fit in 5-6.
Choose one article from the Existence of God section of the class.
Find one significant flaw in the argument, carefully explain that part of the argument and how it fits the larger argument presented in the paper.
Spend 1-2 pages on exegesis of the argument in the article.
Make them look good. Be charitable. Show what kind of work is being done by this subargument.
Spend 2-3 pages addressing the flaw.
Spend just a little bit of time thinking about how your opponent would respond to your argument. Show me the weaknesses in your own argument.
Feel free to e-mail me about these papers.
Submit the digital copy to me by e-mail by 5:00 on December 15th.
I don’t take late work without an official excuse. I suggest sending it by 4:00 instead.
Close:
At the beginning of this semester, I told you I didn’t know the answers to almost any of the problems we faced in this class.
I hope you see why.
I hope you see how traditional philosophy of religion problems rest upon other significant problems in epistemology, metaphysics, and ethics.
If we can’t answer those problems, then we aren’t in a good position to answer these problems.
I hope you’ve gained an appreciation, in particular, for:
The history of thought in philosophy of religion. These ideas are thousands of years old. We are still participating in this historic discussion.
A particular method for doing philosophy.
We were crazy careful, systematic, and charitable in our interpretation for this particular class.
If you took an ethics, political philosophy, or logic course with me, I would have more decisive things to say. I think this subject matter forces us to be charitable and extremely careful.
Different philosophers will teach various classes in different ways.
I’ve had dozens of philosophy teachers. They all have different approaches. I try to learn not just the content they have to offer, but also the method.
We were extraordinarily careful in how we approached these readings. This may have felt dry and boring to some, but I hope you see why it is or can be worth approaching certain topics in this way.
I hope you see how the theist and the atheist may both be rationally justified in their beliefs.
I hope you have gained some measure of respect for the possibility that we are fallible, that we can be wrong, and for the views of others.
You guys did a great job this semester.
Many of you are clearly very good at this. I hope you continue doing philosophy.
I really enjoyed your comments, questions, criticisms, and thoughts.
I think it was a successful class.
13
Boolean Connectives – a.k.a. truth-functional connectives, correspond to the simple uses of the English words: “and,” “or,” and “it is not the case that.” These connectives will connect two or more atomic sentences to form complex sentences. The truth value of a complex sentence built up using these connectives depends on nothing more than the truth values of the simpler sentences from which it is built.
§ 3.1
Negation, ¬ - Also commonly written as ~ (and there are many others), but not in this class. It should be translated as:
“It is not the case that,” “Not,” or the prefix “un-“
“John is home” Home(john)
“it is not the case that John is home” or “John is not home” ¬Home(john)
Multiple, chained, or stacked negations are possible.
¬¬Home(john) …and so on and so forth
For future reference, a literal is a sentence which is either atomic or negated atomic.
You’ll always want to know a language’s syntax and semantics. Syntax is how a symbol works with language you already have to form new expressions. Syntax is grammar. Semantics asks, under what conditions is using that new piece of language true or false?
Syntax for ¬: If P is a sentence, then so is ¬P.
Semantics for ¬: ¬P is true iff P is not true, P is false.
Given any sentence P of FOL (atomic or complex), there is another sentence ¬P. This sentence is true if and only if P is false. This can be expressed in terms of the following truth table.
Truth Table for ¬: P | ¬P
T | F
F | T
If you commit yourself to the truth of P, then commit yourself to the falsity of ¬P, and vice versa. Conversely, if you commit yourself to the truth of ¬P, then commit yourself to the falsity of P, and vice versa.
Nonidentity Symbol: We will abbreviate negated identity claims, such as ¬(b = c), using ≠, thus we will write b ≠ c.
Homework: 3.1-3.3
§ 3.2
Conjunction, ∧ - Also commonly written as . or & (among various others symbols), but not in this class. It should be translated as:
“And,” “but,” or “moreover”
“Bob is Tall, and Jim is tall.” Tall(bob) ∧ Tall(jim)
“Bob and Jim are tall.” Tall(bob) ∧ Tall(jim)
Some English sentences don’t have “and” in them, yet will be translated with the conjunction.
“Jill is a tall woman.” Tall(jill) ∧ Woman(jill)
“d is a large cube” Large(d) ∧ Cube(d)
Note that we can flip the order of conjuncts (the sentences on either side of the conjunction) and retain the same meaning:
Large(d) ∧ Cube(d) Cube(d) ∧ Large(d)
Multiple, chained, or stacked conjunctions are also possible:
“d is a large, blue cube.” Large(d) ∧ Cube(d) ∧ Blue(d)
Not every use of “and” is the conjunction.
“Sam brushed his teeth and (then) went to bed.”
Here, “and” has a temporal meaning beyond mere truth functional conjunction. With the real truth functional conjunction, you should be able to flip the order of the conjuncts and arrive at the same meaning. Note in the previous example, you can’t flip the order without changing the meaning.
Syntax for ∧: If P and Q are sentences, then so it P ∧ Q
Semantics for ∧: P ∧ Q is true iff both P is true and Q is true.
Truth Table for ∧: P Q | P ∧ Q
T T | T
T F | F
F T | F
F F | F
Note how the conjunct sentences, P and Q, must both be true in order for the more conjunction sentence, P ∧ Q, to be true. If P or Q are false, then P ∧ Q is false.
If you commit to the truth of P ∧ Q, then you are commit to the truth of P and you are commit to the truth of Q. If you commit to the falsity of P ∧ Q, then you commit to the falsity of P or the falsity of Q or the falsity of both P and Q.
Homework: 3.5-3.7
§ 3.3
Disjunction, ∨ - Also commonly written as | (among other symbols), but not in this class. It should be translated as:
“or”
“Bob or Kim is married.” Married(bob) ∨ Married(kim)
This is the English version of the “inclusive or,” (sometimes call “and/or”) which means, “One or the other or both.” This is not the exclusive “or,” however, which is “one or the other, but not both.”
“Bob may have either soup or salad with his meal.”
(Soup(bob) ∨ Salad(bob)) ∧ ¬(Soup(bob) ∨ Salad(bob))
The inclusive “or” is sometimes tricky or unused for certain English speakers. Translations can also be a bit mirky, since it isn’t always obvious whether the interlocutor meant inclusive and exclusive “or.” When in doubt, use the inclusive.
Multiple, chained, or stacked disjunctions are also possible:
“d is large or blue or a cube.” Large(d) ∨ Cube(d) ∨ Blue(d)
While we know the exact conditions under which a conjunction is true (both conjuncts must be true) or the conditions under which a negation is true (the non-negated literal must be false), the conditions under which a disjunction is true is less clear (although still specifiable). Consider the folowing:
“I went to Dublin or I went to London.”
Went(michael, dublin) ∨ Went(michael, london)
Let us say the disjunction, a complex sentence, is true. Which of the disjuncts is true? Without any further information, we really don’t know. It is possible that I went to Dublin, but not to London, and the disjunction remains true; it is possible I went to London, but not to Dublin, and the disjunction remains true; and it is also possible that I went to both Dublin and London, and the disjunction remains true. We don’t know which of the three conditions make this disjunction true. We don’t know which disjuncts are true or false. All we know, given that the disjunction is true, is that at least one, if not both, of the disjuncts are true.
Syntax for ∨: If P and Q are sentences, then so is P ∨ Q.
Semantics for ∨: P ∨ Q is true iff at least one member of {P, Q} is true.
Truth Table for ∨: P Q | P ∨ Q
T T | T
T F | T
F T | T
F F | F
Note how a disjunctive sentence is false in only one case, where both atomics sentences are false.
If you commit to the truth of P ∨ Q, then you commit to the truth of P or the truth of Q or the truth of both P and Q. Note, however, that you need not know which particular P or Q is true or false, merely that at least one of them is true. If you commit to the falsity of P ∨ Q, then you commit to the falsity of both P and Q.
Homework: 3.8-3.10
§ 3.1-3.3 Addendum
Non-truth-functionality
Lots of English connective words are not truth-functional. That is, if you use one of these words as
the main connective in a compound sentence, the truth-value of the resulting sentence does not
depend in all cases solely on the truth-values of the component sentences. An easy way to see that
a connective is not truth-functional is to try to construct a truth-table for a compound in which it is
the main connective. You will notice that you cannot complete all the rows.
“Claire fed Scruffy while Max slept.”
P Q P while Q
Fed(claire, scruffy) Slept(max) | Fed(claire, scruffy) while Slept(max)
T T | ?
T F | F
F T | F
F F | F
In this case, we know that if either component is false, the whole compound must be false. For
example, if Claire did not feed Scruffy, it is false that she fed Scruffy while Max slept. The
problem occurs when both components are true. It may be true that Claire fed Scruffy and true that
Max slept, and nothing follows about whether the feeding and sleeping took place at the same time
or not. The truth of both component sentences is compatible with either the truth or the falsity of
the entire compound sentence.
Many connectives in English are not truth-functional. Disjunction, Conjunction, and Negation are, however, truth-functional. That means we can state the semantics of these connectives on truth-tables. When you hear truth-functional, you need to think about truth-tables.
§ 3.5
Ambiguity, Parentheses, and Scope
Grouping/groupers – (), [], {} – Groupers are used to indicate the scope of a connective.
For example, parentheses are used to indicate the scope of a negation symbol:
¬Home(claire) ∧ Home(max) ¬(Home(claire) ∧ Home(max))
The first sentence claims that “Claire is not home, but Max is home.” The second sentence, however, claims that it is not the case that both Claire is home and Max is home.” In the second sentence, it is possible for Claire to be home and Max to not be home, and it would remain true. The truth-values for these sentences are very different, obviously. What enables that difference, and what clarifies the meanings of these sentences, I s the use of groupers that cast a scope for negation.
Groupers specify the scope of a connective, and this is crucial for eliminating ambiguity in FOL sentences. English sentences can often be ambiguous, but an FOL sentence should never be ambiguous.
“Ted is dead and Bob is tall or Kim is home.”
We might be tempted to translate this as:
Dead(ted) ∧ Tall(bob) ∨ Home(kim)
This is not a well-formed sentence in FOL because we do not know the scope of the connectives. Groupers will correct that problem. The translation needs to be one of the following:
Dead(ted) ∧ (Tall(bob) ∨ Home(kim)
(Dead(ted) ∧ Tall(bob)) ∨ Home(kim)
Note the difference in meanings. The first says “Dead(ted) and either Tall(bob) or Home(kim)”, while the second says “either both Dead(ted) and Tall(b) or Home(kim)”.
When Disjuncts and Conjuncts are mixed together, we should use parentheses to disambiguate. Not all complex sentences which use multiple Boolean operators need groupers.
Dead(ted) ∧ Tall(bob) ∧ Home(kim)
Dead(ted) ∨ Tall(bob) ∨ Home(kim)
Why don’t these sentences need groupers? Why are these not ambiguous? The truth and meaning of these complex sentences doesn’t change with groupers. We can flip the disjuncts or conjuncts in these sentences around, and the truth functional meaning stays the same.
Lastly, remember that adding groupers (correctly) will never make a sentence more ambiguous. For example:
Cube(b) ∧ Small(b) (Cube(b) ∧ Small(b)) [(Cube(b) ∧ Small(b))]
These are all equivalent sentences. We generally try to use the fewest number of groupers as possible for sheer aesthetic and practical reasons (we are too lazy to write more than is necessary).
Homework: 3.12-3.16
§ 3.6
Logical Equivalence, ⇔
In this class, I will often use the equivalence symbol. Please note, this is not a logical connective of FOL. This is a notion about the language we are learning, but not a part of the language we are learning. We won’t have any intro/elim rules for this symbol. In that respect, it takes a backseat to our other symbols. It is extremely useful for us to have this symbol though, as it will allow us to quickly represent some important logical relationships.
Let’s consider some examples of logical equivalence:
“Bob kicked the ball.” ⇔ “The ball was kicked by Bob.”
“Bob kicked the ball.” ⇔ Kicked(bob, ball)
Larger(a, b) ⇔ Smaller(b, a)
These sentences are logically equivalent. They are logically equivalent if they necessarily have the same truth values in all possible worlds.
There are some important and famous logically equivalences in FOL (we have names for many of them). These are the crucial logical equivalences of the truth-functional connectives:
(DN) – Double Negation ¬¬P ⇔ P
(DM∧) – DeMorgan’s Law of Conjunction ¬(P ∧ Q) ⇔ ¬P ∨ ¬Q
(DM∨) – DeMorgan’s Law of Disjunction ¬(P ∨ Q) ⇔ ¬P ∧ ¬Q
You might think of the DeMorgan’s Laws of Conjunction and Disjunction as describing a way to distribute negation through the scope of the parantheses.
Note that these can be combined to yield more equivalences:
¬(¬P ∧ ¬Q) ⇔ (P ∨ Q) ∨ defined in terms of ∧
¬(¬P ∨ ¬Q) ⇔ (P ∧ Q) ∧ defined in terms of ∨
The astute among you will see that we could write any conjunctive sentence in terms of disjunctions and negations, without ever using a conjunction. Likewise, we could write any disjunctive sentence in terms of conjunctions and negations, without ever using a disjunction. Technically, this means we don’t absolutely have to have both the conjunction and disjunction in our language to maintain its expressiveness - we just need one of them and negation to express the other. However, because we are lazy, we will include both the conjunction and disjunction in our language because there are many things which are more easily understood and written when we have both connectives.
Lastly, as a kind of foreshadowing, I want you to know that these truth-functional equivalences are special kinds of logical equivalences. We will see later how these truth-functional equivalences are a bit different from the example of Larger(a, b) ⇔ Smaller(b, a).
Homework: 3.18
§ 3.7
Translation – Under what conditions do we count an FOL sentence to be a valid translation of an English sentence? The only rule is that the two sentences must agree in truth value in all possible circumstances, i.e. the two sentences are logically equivalent.
Notice that this requires more than that the two sentences both be true or both be false, in a particular domain. Agreement in (actual) truth value may be due to accidental circumstances that happen to obtain. The two sentences must agree even if you “change the facts,” i.e. even if you switch to any other conceivable domain.
This means that any two equivalent FOL sentences will be equally valid translations of any English sentence that either of them correctly translates. That is, if an FOL sentence, S, is a valid translation of an English sentence S, and S is equivalent to some other FOL sentence S′, then S′ also counts as an equivalent translation of S.
A result of this policy is that some rather unnatural sounding translations will count as valid translations (although they aren’t necessarily good translations). Consider the following:
“b is a cube and c is a tetrahedron.”
The most natural translation into FOL is:
Cube(b) ∧ Tet(c)
But given the DeMorgan and Double Negation equivalences, we can see that:
(Cube(b) ∧ Tet(c)) ⇔ ¬(¬Cube(b) ∨ ¬Tet(c))
Hence, our sentence can also be validly translated as:
¬(¬Cube(b) ∨ ¬Tet(c))
Even though this is technically correct, in the sense that is it valid, it is not the best or most natural translation, for it introduces three negations and a disjunction, none of which were present in the English original.
Note the difference between having a valid translation and a good translation. Just as all good arguments are valid arguments, but not all valid arguments are good arguments; all good translations are valid translations, but not all valid translations are good translations.
In this class, I don’t just want valid translations – there are an infinite number of valid translations of any sentence we will examine in this class. I want good translations. For any given sentence, there might be a few good ones, but there won’t be many.
A good translation is a valid translation, it preserves meaning and truth conditions, but it meets some other stylistic considerations. In particular:
Match the surface syntax as closely as possible.
Attempt to maximize naturalness of the translation (perhaps colloquial)
Consider odd details, like the difference between a maternal and paternal grandmother in mother(father(joe))
Translation, ultimately, is a fuzzy aspect of FOL. I don’t expect you to be experts on translation (which is its own topic). There are books that specialize in translation if you are interested. Many introductory logic classes spend far more time on this topic, but I’d rather spend most of our time on proofs.
You should understand the basics and the common translations. Translation is sometimes a beginning of a common philosophical problem. Within the next few weeks, you should be able to take some basic, written, English arguments and translate them into FOL, demonstrating the form of the arguments, pointing out which are the premises are which are conclusion. In addition, you will be able to offer either offer a counterexample to the argument or offer complete or partial proofs of these arguments, and you’ll be able to explain why you can’t prove certain gaps in the argument with FOL.
Homework: 3.20-3.23
---
7
A Few Translation Structures
“Not either P or Q” ¬(P ∨ Q)
“Neither P, nor Q” ¬(P ∨ Q)
“Either not P or not Q” ¬P ∨ ¬Q
“Not both P and Q” ¬(P ∧ Q)
“Both not P and Q” ¬P ∧ ¬Q
“Either P or Q, but not both” (P ∨ Q) ∧ ¬(P ∧ Q)
Simple Translations
Example 1:
“Mark Twain wrote Huckleberry Finn as well as Letters from the Earth.”
The overall structure is a conjunction, despite the fact that we don’t see “and” in the text. We will, temporarily, replace P and Q for certain parts of the sentence to see it:
P ∧ Q
“Mark Twain wrote Huckleberry Finn as well as Letters from the Earth.”
P Q
Replacing P and Q for their original words, we have something in between FOL and English (it isn’t a real translation yet):
“Mark Twain wrote Huckleberry Finn” ∧ “Letters from the Earth”
Well, Q doesn’t make much sense. It is just a name, and it lacks a predicate. Q, at this point, isn’t a sentence at all. Clearly, the conjunction is meant to apply the predicate “write” to both titles. Hence, Q should be expanded:
“Letters from the Earth” becomes “Mark Twain wrote Letters from the Earth”
Thus, our translation gets a bit closer:
“Mark Twain wrote Huckleberry Finn” ∧ “Mark Twain wrote Letters from the Earth”
Now we just need to make names for the objects and generate an efficient predicate to express the atomic sentences that are the conjuncts of this conjunction.
“Mark Twain”: mtwain
“Huckleberry Finn”: hfinn
“Letters from the Earth”: lfte
“author wrote title”: Wrote(author, title)
Wrote(mtwain, hfinn) ∧ Wrote(mtwain, lfte)
Example 2:
“Twain wrote Letters from the Earth but he did not write The Odyssey.”
Assess the overall structure. You will find it is a conjunction with a negation at the end. “But” and “not” are the signals.
P ∧ ¬Q
Since we already have a naming convention and a predicate, we can easily see this should be translated as:
Wrote(mtwain, lfte) ∧ ¬Wrote(mtwain, odyssey)
Complex Translations
Example 1:
“Neither e nor a is to the right of and to the left of b.”
Sometimes it helps to break it down. I like to look at the outside structure and work my way inside. Let’s consider the outside structure first, which is similar to the “neither, nor” structure. We will, temporarily, replace P and Q for certain parts of the sentence to see it:
Neither e nor a is to the right of and to the left of b.”
P Q
Well, we know that “neither P, nor Q” is translated as:
¬(P ∨ Q)
Replacing back P and Q for their original words, we have something in between FOL and English (it isn’t a real translation yet):
¬(“e” ∨ “a is to the right of and to the left of b”)
This doesn’t quite make sense though, since “e” by itself isn’t a sentence at all, it is just a name. We forgot the predicate. Clearly, we have to attach the predicate from the other disjunct to e:
“e” becomes “e is to the right of and to the left of b”
Thus, our translation gets a bit closer:
¬(“e is to the right of and to the left of b” ∨ “a is to the right of and to the left of b”)
Now that we have the outer structure, we can try our hand at the inner structures. Let’s consider the first disjunct again:
“e is to the right of and to the left of b”
This is clearly a conjunction, which we can translate as:
“e is the right of b” ∧ “e is the left of b”
Now we simply left with the predicates and names to translate:
RightOf(e, b) ∧ LeftOf(e, b)
Thus, we can replace the first English disjunct with the FOL equivalent:
¬((RightOf(e, b) ∧ Leftof(e, b) ∨ “a is to the right of and to the left of b”)
You will notice, however, that the second disjunct is just a mirror of the first, using a instead of e. So, we arrive at this translation:
¬((RightOf(e, b) ∧ Leftof(e, b)) ∨ (Rightof(a, b) ∧ Leftof(a, b))
Example 2:
“Either a is small or both c and d are large, but not both.”
The outer structure is an “Either P or Q, but not both” kind.
(P ∨ Q) ∧ ¬(P ∧ Q)
“Either a is small or both c and d are large, but not both.”
P Q
(“a is small” ∨ “both c and d are large”) ∧ ¬(“ a is small” ∧ “both c and d are large”)
P’s structure is just an atomic sentence.
“a is small” is translated as Small(a)
(Small(a) ∨ “both c and d are large”) ∧ ¬( Small(a) ∧ “both c and d are large”)
Q’s structure is a conjunction of two atomic sentences:
“both c and d are large” becomes “c is large” ∧ “d is large” becomes Large(c) ∧ Large(d)
(Small(a) ∨ (Large(c) ∧ Large(d))) ∧ ¬( Small(a) ∧ (Large(c) ∧ Large(d)))
13
So far we only covered the 3 Boolean operators. Today we introduce 2 new truth-functional connectives, material conditionals and bi-conditionals. Regarding truth-functionality, please recall that the truth value of a compound sentence formed with such a connective is a function of (i.e., is completely determined by) the truth value of its components.
SECTION 7.1
Material Conditional, →
Also commonly written with double bar arrow or the horseshoe (superset) symbol, ⊃, but not in this class.
P → Q
Our initial translation of it will be:
“If P, then Q”
“If Max is home then Claire is at the library”
Home(max) → Library(claire)
Just as the parts of a conjunction have names, conjuncts, and parts of a disjunction have names, disjuncts, the parts of a conditional have names:
P → Q
P is the antecedent (literally means “going before” in Latin)
Q is the consequent (“overtaking or following closely” in Latin)
We usually translate it as “if…then,” however, there are many other translations. Note the variation in word order: in English (unlike FOL) the antecedent (in this case P) doesn’t always come first.
P → Q can be translated as:
“P only if Q”
“Q if P”
“Q in case P”
“Q provided that P”
“Provided P, Q”
“P is sufficient for Q” (This is the sufficient condition in analytic phil.)
“Q is necessary for P” (This is the necessary condition in analytic phil.)
“In the event that P, Q” (This is not a casual connection though, it is truth-functional.)
“P implies Q” (This is a bad translation, but sometimes it is used. Don’t use it, but learn to recognize when others misuse it. We’ll talk about it later.)
Some of the translations may not fit your intuitions or your ear (especially if you don’t come from an analytic writing background). If you can’t convince yourself of it, then simply memorize it (many people do!). We don’t normally talk like some of these translations. I fear I will confuse you by going through examples for all of these translations, so I’m just flat telling you to memorize this. Like our previous translations, look for the key words, identify the components, and translate straight from your notes. Do not guess.
Syntax for →: If P and Q are sentences, then so is P → Q
Semantics for →: P → Q is true if P is false or Q is true.
Truth Table for →: P Q | P → Q
T T | T
T F | F
F T | T
F F | T
Notice how the only time P → Q is false is when P is true and Q is false. False P will always make P → Q true.
The tricky part of the semantics of the material condition is that P is false and Q is true, making P → Q true. Just remember that we are interested in truth preservation. It doesn’t matter whether Q is true or false if P is false. For the sake of truth preservation, we are primarily interested in making sure that Q is true when P is true.
If you commit to the truth of P → Q, then you commit to the falsity of P or the truth of Q (or both). Look at the truth table and see this is true (F’s for P and T’s for Q).
P Q | P → Q | ¬P ∨ Q _
T T | T F T
T F | F F F
F T | T T T
F F | T T T
In other words:
P → Q ⇔ ¬P ∨ Q
⇔ ¬(P ∧ ¬Q)
The conditional adds no new expressive power to FOL. We’ve added it simply to make our lives easier in translation and thinking about sentences. Another equivalences of note (Contraposition):
P → Q ⇔ ¬P ∨ Q
⇔ Q ∨ ¬P
⇔ ¬¬Q ∨ ¬P (has the form: ¬A ∨ B, which is equivalent to A→ B)
⇔ ¬Q → ¬P (Again, pay close attention to parentheses)
I want to reinforce the semantics of this connective for you with an example.
Consider a world in which:
A is a small tet
B is a large cube
The following are true:
Tet(a) → Cube(b)
Small(a) → Tet(a)
Dodec(b) → Large(b)
Dodec(b) → Dodec(a)
The following are false:
Tet(a) → Dodec(b)
Large(b) → Cube(a)
Material Conditional vs. Logical Implication:
Note how the material conditional is true or false relative to this particular domain. Even if the sentences which are true in this world, we could easily specify another domain in which these sentences would turn out false. This brings me to a crucial point, the difference between material conditional and implication.
People sometimes read P →Q as “P implies Q.” This is handy, in that it gives you a way to read the FOL sentence from left to right, symbol-for-symbol, maintaining the word order. However, this is not a good translation. Do not use it! There is something deeply misleading about it, for it suggests a conflation between the truth of a material conditional and logical implication. That is because “P implies Q” is most often used as a shorthand for “P logically implies Q,” which expresses the relation of logical consequence.
To say that “P logically implies Q” is to say that “Q is a logical consequence of P.” Sometimes we express logical implication in English with “if…then” sentences, but not all “if…then” sentences are simply material conditionals. Further, the mere fact that P → Q is true does not mean that P logically implies Q. It simply means that either Q is true or P is false in a particular domain, whereas P logically implies Q is the claim that P → Q is true in all domains (not just a particular one). Hence it is probably best to avoid translating → as “implies,” even though sometimes we talk about implication in terms of “if…then.”
To claim P→ Q, the material conditional, is to say that in in a specified domain, when P is true, Q is true. But, we could easily specify a different domain in which the conditional relationship may be false. See our previous examples.
To say “P logically implies Q” is to say that in all possible worlds, when P is true, Q must be true. This is logical consequence, and it is far stronger than the material conditional. The difference is that P→ Q can be true in one domain, but false in many others. If P implies Q is true in one domain, then it is true in all of them. Essentially, if P→ Q is a logical truth in itself, then P implies Q.
All logical consequences are a special class of conditionals, but not all conditionals are forms of logical consequences.
Corresponding Conditional (Associated conditional): With any valid argument, you can write a conditional which corresponds to it.
|P1
|P2
|…
|Pn
|C
|(P1 ∧ P2 ∧ … ∧ Pn) → C
An argument deductively valid iff its corresponding conditional is a logical truth. If the antecedent is true, then the consequent must be true. We’ve only made truth-preserving steps in our argument, and so the conclusion necessarily must follow.
Again, we might think of this as :
|(P1 ∧ P2 ∧ … ∧ Pn) → C
| ¬(P1 ∧ P2 ∧ … ∧ Pn) ∨ C
Again, the argument is deductively valid iff the following disjunction is a logical truth. Let’s add some meat to these bones with an example:
|1. Cube(a) ∨ Cube(b) Show: Cube(b)
|2. ¬Cube(a)
||3. Cube(a)
||4. ⊥ ⊥Intro: 3, 2
|| 5. Cube(b) ⊥Elim: 4
||6. Cube(b)
||7. Cube(b) Reit: 6
|8. Cube(b) ∨Elim: 1, 3-5, 6-7
Our claim was a strong one: since this argument is valid, then the following are logical truths. In fact, since we are using truth-functional connectives, and the predicates don’t matter, these are tautologies:
Cube(a) Cube(b) | ((Cube(a) ∨ Cube(b)) ∧ ¬Cube(a)) → Cube(b)
T T | T F F T
T F | T F F T
F T | T T T T
F F | F F T T
Take a tautologically valid argument, form a material conditional, where the conjunction of the premises is the antecedent, and the conclusion the consequent, and that that conditional will be a tautology. Another way of thinking about this:
Cube(a) Cube(b) | ((Cube(a) ∨ Cube(b)) ∧ ¬Cube(a)) | Cube(b)
T T | T F F | T
T F | T F F | F
F T | T T T | T
F F | F F T | F
Whenever the 1st sentence is true, the second is also true. Therefore, the second sentence is a tautological consequence of the first.
If you take into account the meanings of predicates, moving out of the tautological world into the logical world, the same kind of reasoning applies.
More Caveats:
Not every “if…then” statement in English is a material conditional.
“If Max had been at home, then Carl would have been there too.”
This isn’t a material condition because if the antecedent is false, then the entire conditional is false, which is not possible according to the truth table for material conditional.
Material conditions are not necessarily causal relationships. Here is an example causal:
“If I move my computer mouse, then my cursor moves on the screen.”
This is a causal relationship, which is stronger than a material conditional. Material conditionals aren’t necessarily temporal. Material conditionals are simply a truth-functional relationship between two sentences, P and Q. Nothing more is implied. You should not be thinking about a causaul connection in the conditional.
Unless (the bastard):
P unless Q
¬Q → P
“Ted will die unless Bob helps him.”
You might reformulate it as:
If Bob doesn’t help him, Ted will die.
¬Helps(bob, ted) → Dies(ted)
You might think of “unless” as being “if not.”
Ted will die if not Bob helps him.
If you are confused or this doesn’t immediately fit your intuitions, please memorize this. Note that some people prefer to translate unless as a disjunction.
SECTION 7.2
Material Biconditional, ↔
Also commonly written with double bar arrow (which is our symbol for equivalence in this class) or tri-bar, but not in this class.
P ↔ Q
It should be translated as:
P iff Q
P just in case Q (quirky mathematicians to be thanked for this one)
P is necessary and sufficient for Q
“Max is home if and only if Claire is at the library”
Home(max) ↔ Library(claire)
P ↔ Q corresponds to P if, and only if, Q. It is thus really a conjunction of a pair of one-way conditionals using P and Q:
P ↔ Q ⇔ (P →Q) ∧ (Q →P)
Basically, this is the conjunction of the material condition both directions, hence material biconditional.
Syntax for ↔: If P and Q are sentences, then so is P ↔ Q
Semantics for ↔: P ↔ Q is true iff the truth values of P and Q match
Truth Table for ↔: P Q | P ↔ Q
T T | T
T F | F
F T | F
F F | T
Where they match, obviously, the biconditional is true. Where they don’t have matching truth values, this statement is false. Material biconditionals have the same truth values.
If you commit to the truth of P ↔ Q, then you commit to the truth of P → Q and the truth of Q → P.
Equivalences of Note:
P ↔ Q ⇔ (P →Q) ∧ (Q →P) (already did it)
P ↔ Q ⇔ (P ∧ Q) ∨ (¬P ∧ ¬Q)
Biconditional vs. Logical Equivalence
Before, we had to distinguish Conditionals from Logical Consequence. Now, we will also distinguish Biconditionals from Logical Equivalence. Equivalence is far stronger a claim than biconditionality.
Biconditionality refers to two sentences having the same truth values in a specific domain. Logical equivalence refers to two sentences having the same truth values in all domains.
P and Q are logically equivalent iff P ↔ Q is a logical truth. Another way to say this is: P ⇔ Q (English abbreviation of “is logically equivalent to” which isn’t FOL, it is our metalanguage, the language we use to discuss an object language) is true if and only if the FOL sentence P ↔ Q (truth functional connective of FOL, where FOL is our object langauge) is logically necessary.
Consider a world in which c is a small tet.
These three sentences are true:
Tet(c) ↔ Small(c)
Cube(c) ↔ Medium(c)
Small(c) ↔ ¬¬Small(c)
Note how Tet(c) is not equivalent to Small(c) in all possible worlds. That bi-conditional is true, but since the bi-conditional is not a logical truth, then the two component sentences, Tet(c) and Small(c) are not logically equivalent. Again, you can come up with a counterexample world where the bi-conditional relationship does not hold.
Note that the second second is also true. The biconditional holds because both the antecedent and consequent are false; they share the same truth values. This biconditional is not a logical truth though, so the component sentences are not logically equivalent.
However, we can look at the last sentence, as we see not only that the biconditional is true, but that in all possible worlds this biconditional is true. Hence, this these component sentences are logically equivalent.
Homework: 7.1-7.8, 7.10-7.18, 7.25
SECTION 7.3
Conversational Implicature (from Paul Grice)
Sometimes you communicate things in a sentence which aren’t a part of its truth conditions.
“Joe’s great, he’s never drunk on Thursdays.”
This implies he’s drunk the rest of the time. It is conversationally implied, but not logically implied. This is why conversational implicature should be kept in mind when translating natural language into formal language.
Any part of what is communicated by a speaker in asserting S that can be canceled out by the speaker’s elaborating on what she without contradicting herself is an implicature of S and not part of S’s truth conditions.
Just keep this in mind when translating.
Worth Reading:
Section 7.4 talks about truth-functional completeness. While I don’t require it, you should read it and try to understand it. The work done in that section is a easy, sneak-peak at what advanced logic is about (although 7.4 is not advanced, and most everyone in this class is capable of reading and understanding it).
```
Name: _____________________________ Symbolic Logic Final – ..., Spring 2015
Fill in the blanks. Write neatly and make it fit. (each worth 2% of total)
FOL translation of “Max is not home unless Claire is at the library”_________________________________________
FOL translation of “not P is necessary and sufficient for both Q and R” ______________________________________
English translation of ¬Cube(a) ↔ Small(b) ___________________________________________________________
English translation of P → [Q ∨ (R → S)] ______________________________________________________________
P → Q ⇔ ¬Q → _____ ⇔ _____ ∨ Q
The claim “Joe’s great, he’s never drunk on Thursdays,” informally may indicate that Joe is drunk the rest of the time. In logic translation, this hidden suggestion is referred to as __________________________________________
While semantically they are different, variables are __________________________ identical to individual constants.
An object o satisfies a mere wff P(x) iff _______________________________________________________________
¬∃x S(x) is true iff _____________________________________________________________________satisfies S(x).
FOL translation of “no P’s are not Q’s” _______________________________________________________________
FOL translation of “only P’s are Q” __________________________________________________________________
English translation of S ∧ ∀x [P(x) → Q(x)] ____________________________________________________________
English translation of ∃x [Q(x) ∧ P(x)] ∨ ¬G ____________________________________________________________
In a world with just cubes in it, ∀x [Tet(x) → Small(x)] is _____________________________________________ true.
The TFF of ∀x [P(x) ∧ ∃y (Q(y) ∧ R(x, y))] → [∃z S(z) ∨ ¬∃y S(y)] ____________________________________________
Two sentences of FOL are tautologically equivalent iff their ______________________________________________
Example of a Tautology: ___________________________________________________________________________
Ex. of a FO Truth which isn’t a Tautology: _____________________________________________________________
Ex. of a Logical Truth which is neither FO Truth nor Tautology: ____________________________________________
A pair of wffs with the same free variables are ________________________________ iff they are satisfied by the same objects in all possible circumstances.
Show DeMorgan’s for Quantifiers: ¬∀x G(x) ⇔ __________________ and ∀x ¬G(x) ⇔ __________________
∀x [P(x) ∨ Q(x)] ⇔ ∀x P(x) ∨ ∀x Q(x) is true or false? __________
¬∃x [P(x) ∨ Q(x)] ⇔ ∀x ¬P(x) ∧ ∀x ¬Q(x) is true or false? __________
∀x [P → ¬Q(x)] ⇔ ¬P ∨ ¬∃y Q(y) is true or false? __________
FOL translation of “Every small cube is in front of a sphere” ______________________________________________
FOL translation of “Some sphere is larger than every cube” _______________________________________________
English translation of ∀x ∃y Fears(x, y) _______________________________________________________________
English translation of ∃y ∀x Fears(x, y) _______________________________________________________________
∀x ∀y [Small(x) ∨ ¬Red(y)] ⇔ ¬∃z Red(z) ∨ ∀z Small(z) is true or false? __________
∀x ∀y [Small(x) ∨ ¬Red(y)] ⇔ ∃z Red(z) ∨ ¬∀z Small(z) is true or false? __________
Neatly provide a FO Counterexample to the following argument (first translate into FOL) (worth 10% of total)
Fido is a dog
Every dog is shorter than Joe
Joe is taller than Fido
Use scrap paper to figure out the proof, and neatly write your final answer here: (each worth 15% of total)
|1. P ∨ (Q ∧ S) Show: S ↔ (R ∨ ¬R) |1. P ∨ (Q → R) Show: (S ∨ T) ↔ c = a
|2. D → ¬P |2. R → (S ∨ T)
|3. D ∨ S |3. Q
|4. a = b
|5. b = c
|4. T ↔ P
```
24
We are expanding F in this chapter, primarily we are adding the Boolean connectives and a way to deal with ⊥ to our formal, F-style proofs. Each connective will have two rules, an introduction rule and an elimination rule. Introduction rules will allow you to create sentences which use the introduced connective; you prove statements containing the symbol. Elimination rules prove things from statements already containing the symbol, generally giving you a sentence without the symbol.
§ 6.1
Conjunction elimination -- ∧ Elim
|k. P1 ∧ P2 ∧ … ∧ Pn
|…
|n. Pi ∧Elim: k (watch for groupers)
Where ‘i’ picks out any of number in the range 1-n.
This rule allows you to prove something from conjunctive statements, namely the conjuncts. You can eliminate the conjunction symbol and extract a conjunct with this rule. Note how line k must show up before line n.
Notice this important point: the conjunction to which you apply ∧Elim must appear by itself on a line in the proof. You cannot apply this rule to a conjunction that is embedded as part of a larger sentence. For example, this is not a valid use of ∧Elim:
|1. ¬(Cube(a) ∧ Large(a))
|2. ¬Cube(a) ∧Elim: 1
The reason this is not valid use of the rule is that ∧Elim can only be applied to conjunctions,
and the line that this “proof” purports to apply it to is a negation. And it’s a good thing that
this move is not allowed, for the inference above is not valid—from the premise that a is not a
large cube it does not follow that a is not a cube. a might well be a small cube (and hence not
a large cube, but still a cube).
This same restriction—the rule applies to the sentence on the entire line, and not to an
embedded sentence—holds for all of the rules of F, by the way. And so Fitch will not let you
apply ∧Elim or any of the rules of inference to sentences that are embedded within larger
sentences.
Conjunction introduction – ∧ Intro
|k. P1
|…
|l. P2
|…
|m. P1 ∧ P2 ∧Intro: k, l (order matters)
This rule forms a conjunctive sentence, i.e. it introduces a new conjunction symbol.
Be careful with groupers:
|1. A V B
|2. C
|3. (A V B) ∧ C ∧Intro: 1, 2
Don’t forget to use parentheses in this case. You have not correctly used the rule if you end up with:
A V B ∧ C
This sentence is ambiguous. You can always add parentheses, either to disambiguate (in which case you must), or to make it more aesthetically pleasing (always nice).
Importantly, if you want to form a larger conjunction, you’ll need to use multiple steps in this class. When in doubt, take more steps than fewer steps. For example, you shouldn’t do this:
|1. P
|2. Q
|3. R
|4. P ∧ Q ∧ R ∧Intro: 1, 2, 3
Instead, you need to do this:
|1. P
|2. Q
|3. R
|4. P ∧ Q ∧Intro: 1, 2
|5. P ∧ Q ∧ R ∧Intro: 4, 3
Here is another example of breaking it down into pedantic steps. Don’t do it this way:
|1. A ∧ B ∧ C Show: C ∧ B
|2. C ∧ B ∧Elim: 1
You can see that this overly generous application of ∧Elim switches the conjuncts as they appear in the premise. That may be a fine and obvious move for something as simple as this, but it would get out of hand and become too difficult to see (for my taste) in more complex applications. Hence, the correct way to prove this, at least for our class, will be this:
|1. A ∧ B ∧ C Show: C ∧ B
|2. B ∧Elim: 1
|3. C ∧Elim: 1
|4. C ∧ B ∧Intro: 3, 2
This is extremely readable, clean, and it will scale up in readability for more complex problems. When in doubt, be pedantic, elaborate, etc. Recall that proofs are context and audience sensitive, and we must err on the side of caution, since it is far greater mistake to fail to demonstrate a step clearly to your audience than it is to overelaborate a bit.
§ 6.2
Disjunction Introduction – ∨ Intro
|k. Pi
|…
|n. P1 ∨ … ∨ Pi ∨ … ∨ Pn ∨ Intro: k
This rule tells you that if you have a sentence on a line in a proof, you may enter, on a new
line, any disjunction of which it is a disjunct. (Pi here represents any of the disjuncts, including the first or the last.)
|1. P
|2. P ∨ Q ∨ Intro: 1
|3. X ∨ P ∨ Intro: 1
|4 Q ∨ P ∨ X ∨ Intro: 1
Since P is true, then any chain of disjunctions with P inside it must be true.
Disjunction Elimination – ∨ Elim
Probably one of the most powerful rules – it corresponds to the proof by cases from chapter 5. Recall that proof by cases allows you to conclude a sentence S from a disjunction P1 ∨ P2 ∨ … ∨ Pn if you can prove S from each of the disjuncts P1 through Pn.
Each of the cases in “proof by cases” will be expressed in a subproof in F.
Subproof: A proof that occurs inside a larger proof. A subproof involves the temporary use of an additional assumption, which functions in a subproof the way the premises do in the main proof under which it is subsumed.
We place a subproof within a main proof by introducing a new vertical line, inside the vertical line for the main proof. We begin the subproof with an assumption(any sentence of our choice), and place a new Fitch bar under the assumption:
|Premise
|…
||Assumption for subproof
||…
|…
The subproof may be ended at any time. When the subproof ends, the vertical line stops, and
the next line either “jumps out” to the original vertical proof line, or a new subproof may be
begun. Subproofs make use of assumptions. Assumptions are temporary! It is as if we are asking ourselves a hypothetical question: “What if some P were true?” Subproofs are easy to use incorrectly.
As we’ll see, ∨Elim involves the use of two (or more) subproofs, entered one immediately after the other. We will employ a formalized version of the proof by cases. Here is the schematic of ∨Elim:
|k. P1 ∨ … ∨ Pn
|...
||xn. P1 (Case 1, Subproof)
||...
||xm. S
||yn. Pn (Case 2, Subproof)
||...
||ym. S
|ym+1. S ∨Elim: k, xn-xm, yn-ym
What the rule says is this: if you have a disjunction in a proof, and you have shown, through a sequence of subproofs, that each of the disjuncts (together with any other premises in the main proof) leads to the same conclusion, then you may derive that conclusion from the disjunction (together with any main premises cited within the subproofs).
This is clearly a formal version of the method of proof by cases. Each of the Pi represents one of the cases. Each subproof represents a demonstration that, in each case, we may conclude S. Our conclusion is that S is a consequence of the disjunction together with any of the main premises cited within the subproofs.
Whenever you are using a rule, you should know what your goal is for that rule. When using subproofs, you need to know what the goal of the subproof needs to be. Sometimes it will the be final conclusion, sometimes it will be surd, sometimes it will be something else entirely.
When you start a subproof, you must know: (1) what rule you are using, (2) what you will assume in the subproof, (3) the goal of the subproof, and (4) what you will discharge.
Let’s look at a few examples:
| 1. (B ∧ A) ∨ A Show: A
||2. B ∧ A
||3. A ∧Elim: 2
||4. A
||5. A Reit: 4
|6. A ∨Elim: 1, 2-3, 4-5
|1. (A ∧ B) ∨ (C ∧ B) Show: B
||2. A ∧ B
||3. B ∧ Elim: 2
||4. C ∧ B
||5. B ∧ Elim: 4
|6. B ∨ Elim: 1, 2-3, 4-5
|1. (A ∧ B) ∨ (C ∧ B) ∨ B Show: B
||2. A ∧ B
||3. B ∧ Elim: 2
||4. C ∧ B
||5. B ∧ Elim: 4
||6. B
||7. B Reit: 6
|6. B ∨ Elim: 1, 2-3, 4-5, 6-7
It is vital to realize that the assumption and any intermediate conclusions occurring inside a subproof can only be used in that subproof.
|1. (A ∧ B) ∨ (C ∧ D) Show: B ∨ D
||2. A ∧ B
||3. B ∧ Elim: 2
||4. B ∨ D ∨ Intro: 3
||5. C ∧ D
||6. D ∧ Elim: 5
||7. B ∨ D ∨ Intro: 6
|8. B ∨ D ∨ Elim: 1, 2-4, 5-7
Note how A ∧ B, as an assumption for the subproof, is only efficacious inside the subproof. It cannot be used outside the subproof. The same for C ∧ D. We don’t really know which ones are true or false, only that at least one of them must be true in order to have line 1. You cannot, therefore, deduce this on line 9:
|8. B ∧ Elim: 2
This occurs outside the subproof. Remember that the assumption and intermediate conclusions of a subproof, excepting what is discharged by our rules which directly employ subproofs, cannot be used outside the subproof. A subproof is just a hypothetical. It says, “let’s us assume for the sake of argument that X is true, what would follow from it?” That doesn’t make X or anything which follows from X true, except in the very specific discharges of ∨ Elim, and our other rules of F which allow us to show logical consequence from proper use of subproofs.
It is permissible, however, to cite lines outside of a subproof, in the main proof, if you wish. You’ve already established those lines are true.
Lastly, I want to note that subproofs can nest inside subproofs, for example, when we try to use ∨Elim inside another ∨Elim. We’ll see some examples later of this.
Homework: 6.1-6.6
§ 6.3
As previewed in our informal proof by contradiction, we need a way to establish and work with ⊥ before we can delve into the negation rules, specifically ¬Intro.
Surd Introduction -- ⊥ Intro
|k. P
|…
|l. ¬P
|...
|n. ⊥ ⊥ Intro: k, l
The least negated line is cited first. For example:
|k. ¬¬P
|…
|l. ¬P
|...
|n. ⊥ ⊥ Intro: l, k
We will be very picky. This is not acceptable:
|1. P ∧ ¬P
|2. ⊥ ⊥ Intro: 1, ?
The semantics are obvious, but the we must follow the syntax of our system and language correctly. To the letter of the law, not merely the spirit. So, this is the correct way:
|1. P ∧ ¬P
|2. P ∧Elim: 1
|3. ¬P ∧Elim: 1
|2. ⊥ ⊥ Intro: 2,3
Further, it is important to note that ⊥Intro, as set out in F, only works for tautological contradictions. So, for example, these sentences are logically inconsistent, but we can’t derive ⊥ in the F-system:
|1. Cube(a)
|2. Tet(a)
|3. ⊥ ⊥ Intro: 1,2 (Ana Con would work though)
This is a contradiction, and thus logically we could conclude ⊥. However, in our logic system, we will not be able to make this move. At this point, F-style proofs only show tautological consequence, and they are blind to the meanings of predicates. We will not be able to prove logical consequence which rests upon the meanings of predicates in this formal system.
Moving on, it is very common to use ⊥intro within the context of a subproof. If you can arrive at ⊥, using ⊥Intro, from your premises, then your premises are proven to be logically inconsistent. ⊥ generally behaves like other sentences in the language.
|1. A ∨ B Show: ⊥
|2. ¬A
|3. ¬B
||4. A
||5. ⊥ ⊥Intro: 4, 2
||6. B
||7. ⊥ ⊥Intro: 6, 3
|8. ⊥ ∨Elim: 1, 4-5, 6-7
⊥Intro is the goal of the subproofs, and ⊥ is discharged via ∨Elim here.
Surd Elimination -- ⊥ Elim
|k. ⊥
|…
|n. P ⊥ Elim: k
Where P is any sentence of the language. Anything follows from absurdity. Recall, every sentence is the logical consequence of a logically impossibility. In any case where a logically impossible sentence is true (which is never), every other sentence is also true. Any sentence, therefore, is the logical consequence of ⊥, and that is inference is heart of ⊥Elim. For example:
|1. Cube(a) ∨ Cube(b) Show: Cube(b)
|2. ¬Cube(a)
||3. Cube(a)
||4. ⊥ ⊥Intro: 3, 2
|| 5. Cube(b) ⊥Elim: 4
||6. Cube(b)
||7. Cube(b) Reit: 6
|8. Cube(b) ∨Elim: 1, 3-5, 6-7
|1. A ∨ B Show: P
|2. ¬A
|3. ¬B
||4. A
||5. ⊥ ⊥Intro: 4, 2
||6. B
||7. ⊥ ⊥Intro: 6, 3
|8. ⊥ ∨Elim: 1, 4-5, 6-7
|9. P ⊥Elim: 8
Note that we could have done it a bit differently:
|1. A ∨ B Show: P
|2. ¬A
|3. ¬B
||4. A
||5. ⊥ ⊥Intro: 4, 2
||6. P ⊥Elim: 5
||7. B
||8. ⊥ ⊥Intro: 6, 3
||9. P ⊥Elim: 8
|10. P ∨Elim: 1, 4-6, 7-9
Negation Elimination -- ¬Elim
|k. ¬¬P
|…
|n. P ¬Elim: k
Note that it only removes two negations, no more. This is not acceptable:
|1. ¬¬¬¬P Show: P
|2. P ¬Elim: 1
The correct way is this:
|1. ¬¬¬¬P Show: P
|2. ¬¬P ¬Elim: 1
|3. P ¬Elim: 2
Note that you can only use ¬Elim on sentences which are entirely double-negated. Thus, you can’t do it in this case:
|1. Q ∧ ¬¬P Show: Q ∧ P
|2. Q ∧ P ¬Elim: 1
The main connective is a conjunction, and thus is sentence is a conjunction which happens to contain a complex sentence, ¬¬P. You cannot make the substitution inside it. You must break it apart, do your work, and put it back together. The correct way:
|1. Q ∧ ¬¬P Show: Q ∧ P
|2. ¬¬P ∧Elim: 1
|3. P ¬Elim: 2
|4. Q ∧Elim: 1
|5. Q ∧ P ∧Intro: 4, 3
This may seem like useless work, but there is a reason for this simplicity. We want it to be perfectly obvious what happens, no matter how complex the inference. For steps this small, it seems like extra work, but as we approach sentences which are significantly longer and harder to understand, we want to take small, obvious steps. Substitutions are evil! Do not take shortcuts. We are making proofs here, and we will be pedantic.
Negation Introduction -- ¬Intro
This is our formal version of the method of indirect proof, or proof by contradiction. It requires the use of a subproof. The idea is this: if an assumption made in a subproof leads to ⊥, you may close the subproof and derive as a conclusion the negationof the sentence that was the assumption.
||k. P
||…
||n. ⊥
|n+1. ¬P ¬Intro: k-n
Remember that ⊥ is Contradiction, established by finding Q ∧ ¬Q, which is impossible. If you can arrive at ⊥ from a premise, then it necessarily can’t be true. This is a reductio. Assume for the sake of proving the negation.
Unlike proof by contradiction, where we can start with a negated sentence, reduce it to absurdity, and then conclude in the non-negated sentence, we cannot in F-style proofs. Thus, this is unacceptable:
||k. ¬P
||…
||n. ⊥
|n+1. P ¬Intro: k-n
Intro rules will “Introduce” a brand new connective. Hence, the correct way to do this:
||k. ¬P
||…
||n. ⊥
|n+1. ¬¬P ¬Intro: k-n
|n+2. P ¬Elim: n+1
As you see, we’ve introduced another negation here. That is what you’ve got to do.
Let’s consider a few examples:
|1. ¬Cube(a) Show: ¬(Cube(a) ∧ Dodec(b))
||2. Cube(a) ∧ Dodec(b)
||3. Cube(a) ∧Elim: 2
||4. ⊥ ⊥Intro: 3, 1
|5. ¬(Cube(a) ∧ Dodec(b)) ¬Intro: 2-4
|1. ¬P ∧ ¬Q Show: ¬(P ∨ Q)
||2. P ∨ Q
|||3. P
|||4. ¬P ∧Elim: 1
|||5. ⊥ ⊥Intro: 3, 4
|||6. Q
|||7. ¬Q ∧Elim: 1
|||8. ⊥ ⊥Intro: 6, 7
||9. ⊥
|10. ¬(P ∨ Q) ¬Intro: 2-9
With ¬Intro and ¬Elim, it turns out that we do not really need the ⊥Elim rule.
|1. ⊥ Show: P
||2. ¬P
||3. ⊥ Reit: 1
|4. ¬¬P ¬Intro:2-3
|5. P ¬Elim: 4
⊥Elim is included in F to make proofs shorter, more natural, because we have discussed at length the nature of logical consequence and logical impossibility, and because it would be a damn shame to break our “intro/elim” rule symmetry.
Lastly, and I will say this a million times, when you are stuck, try ¬Intro.
Homework: 6.7-6.16
§ 6.4
The Proper Use of Subproofs – Don’t Fuck it up
It is important that you understand how to use them properly, since if you are not careful, you may “prove" things that don't follow from your premises. Here is an example of what “not to do.”
|1. (B ∧ A) ∨ (A ∧ C)
||2. B ∧ A
||3. B ∧ Elim: 2
||4. A ∧Elim: 2
||5. A ∧ C
||6. A ∧Elim: 5
|7. A ∨Elim: 1, 2-4, 5-6
|8. A ∧ B ∧Intro: 7, 3
Step 8 is a blunder. B is deduced from an assumption. B can only be used within that assumption, never outside. B is only true on the assumption B ∧ A. Once assumption B ∧ A subproof ends, we can’t use the assumptions or deductions made within it, except for those intro/elim rules like ∨Elim, which specifically point out what we can deduce or “discharge” from subproofs.
In justifying a step of a subproof, you may cite any earlier step contained in the main proof, or in any subproof whose assumption is still in force. You may never cite individual steps inside a subproof that
has already ended.
Most non-trivial proofs are going to require subproofs, and many of them will require nested subproofs. You’ll need to get comfortable working in multiple subproofs.
|1. Red(a) ∨ Small(b) Show: Cube(c)
|2. Cube(c) ∨ ¬Small(b)
|3. ¬Red(a) ∨ Cube(c)
||4. Red(a)
|||5. ¬Red(a)
|||6. ⊥ ⊥Intro: 4, 5
|||7. Cube(c) ⊥Elim: 6
|||8. Cube(c)
|||9. Cube(c) Reit: 8
||10. Cube(c) ∨Elim: 3, 5-7, 8-9
||11. Small(b)
|||12. Cube(c)
|||13. Cube(c) Reit: 12
|||14. ¬Small(b)
|||15. ⊥ ⊥Intro: 11, 14
|||16. Cube(c) ⊥Elim: 15
||17. Cube(c) ∨Elim: 2, 12-13, 14-16
|18. Cube(c) ∨Elim: 1, 4-10, 11-17
Homework: 6.18-6.20
§ 6.5
Strategy and Tactics
Throughout all steps, when possible, try to keep in mind what the sentences in your proof mean (sometimes this will help).
Your first step in trying to construct a proof should be to convince yourself that the argument is valid, that the conclusion is a consequence of the premises.
The way in which you convince yourself will often give you hints, footholds, or even the outright strategy for the formal proof.
If can’t convince yourself, try to come up with a counterexample (which is proof that it isn’t valid).
If it any different than how you might initially convince yourself, try giving an true informal proof, the kind of proof you might try to use to convince a fellow classmate. Often the basic structure of your informal reasoning can be directly formalized using the rules of F. For example, if you use proof by cases, then you'll almost surely formalize the proof using disjunction elimination.
Look for an overall strategy, and divide and conquer with smaller tactics. Often this means breaking the problem up into smaller problems. You’ll often look for the overall strategy, and starting filling in the gaps.
Sometimes, when you are stuck, you can work backwards to identify the middle/intermediate goals.
Constantly ask yourself: What do I have and what do I need?
Remember to use Elim rules to extract information out of sentences with logical connectives. If you have only Disjunctions to work with, you probably need to use ∨Elim to extract information out of them.
When you are stuck, use ¬Intro.
These are some general ideas, strategies, and tactics you should explore problems with. They won’t always help, and only a few might apply.
|¬P ∨ ¬Q Show: ¬(P ∧ Q)
We are already convinced of the validity, since this is DeMorgan’s, and we know how the truth tables play out. We can offer an informal proof which can guide a formal one, if we wish:
Assume for reductio: P ∧ Q
Case 1: ¬P. But, from our assumption, P. ⊥
Case 2: ¬Q. But, from our assumption, Q. ⊥
We’ve exhausted the possibilities, hence ⊥.
Since P ∧ Q results in ⊥, we know ¬(P ∧ Q). QED.
We can model the formal proof after this informal one.
|1. ¬P ∨ ¬Q Show: ¬(P ∧ Q)
||2. P ∧ Q
|||3. ¬P
|||4. P ∧Elim: 2
|||5. ⊥ ⊥Intro:4, 3
|||6. ¬Q
|||7. Q ∧Elim: 2
|||8. ⊥ ⊥Intro: 7, 6
|| 9. ⊥ ∨Elim: 1, 3-5, 6-8
|10. ¬(P ∧ Q) ¬Intro: 2-9
Let’s try another (Counterexample required):
|1. Dodec(e)
|2. Small(e)
|3. ¬Dodec(e) v Dodec(f) v Small(e)
|4. Dodec(f)
We can’t seem to convince ourselves this is valid. We need a counterexample to show it.
Consider a world in which ‘e is a small dodec’ and ‘f is a cube’.
The 1st premise is true in this world, since e is a dodec.
The 2nd premise is also true in this world, since e is small.
The 3rd premise is true in this world, since e is small and Small(e) is one of the disjuncts of this premise.
But, the conclusion is false in this world because f is not a dodec.
Homework: 6.21-6.22, 6.24-6.27 (don’t turn in the informal proofs, just the formal ones), 6.28-6.32
§ 6.6
Proofs without premises
In F, we can prove many logical truths without any premises. It makes sense that we can prove many logical truths, particularly tautologies (and FO truths) without premises because these are all consequence of every set of premises, including the empty set.
Let’s consider a few examples:
|____ Show: a = a ∧ b = b
|1. a = a =Intro
|2. b = b =Intro
|3. a = a ∧ b = b ∧Intro: 1, 2
|____ Show: ¬(P ∧ ¬P) (Law of Non-Contradiction)
||1. P ∧ ¬P
||2. P ∧Elim: 1
||3. ¬P ∧Elim: 1
||4. ⊥ ⊥Intro: 2, 3
|5. ¬(P ∧ ¬P) ¬Intro:1-4
|____ Show: P ∨ ¬P (Law of Exluded Middle)
||1. ¬(P ∨ ¬P)
|||2. P
|||3. P ∨ ¬P ∨Intro: 2
|||4. ⊥ ⊥Intro: 3, 1
||5. ¬P ¬Intro: 2-4
||6. P ∨ ¬P ∨Intro: 5
||7. ⊥ ⊥Intro: 6, 1
|8. ¬¬(P ∨ ¬P) ¬Intro: 1-7
|9. P ∨ ¬P ¬Elim: 8
Keep the last one in your back pocket. You’ll sometimes be forced to pull it out of no where. For the record, when ¬Intro, in general, still fails you, you may be facing a problem that requires you to write the law of excluded middle on a line (which requires ¬Intro).
Homework: 6.33-6.42
---
11
Introducing Double Negation:
This kind of proof comes in handy once in a while.
|1. P ∧ S Show: ¬¬P
||2. ¬P
||3. P ∧Elim: 1
||4. ⊥ ⊥Intro: 3, 2
|5. ¬¬P
Commutativity for Conjunction:
Let’s step through one direction of some famous equivalences.
|1. P ∧ Q Show: Q ∧ P
|2. P ∧Elim: 1
|3. Q ∧Elim: 1
|4. Q ∧ P ∧Intro: 3, 2
Commutativity for Disjunction:
|1. P ∨ Q Show: Q ∨ P
||2. P
||3. Q ∨ P ∨Intro: 2
||4. Q
||5. Q ∨ P ∨Intro: 4
|6. Q ∨ P ∨Elim: 1, 2-3, 4-5
Associativity for Conjunction:
If there are parentheses, then you need to obey them. Our system doesn’t require parentheses for these sentences, but if they are present, then we need to follow them.
|1. (P ∧ Q) ∧ R Show: P ∧ (Q ∧ R)
|2. P ∧ Q ∧Elim: 1
|3. P ∧Elim: 2
|4. Q ∧Elim: 2
|5. R ∧Elim: 1
|6. Q ∧ R ∧Intro: 4, 5
|7. P ∧ (Q ∧ R) ∧Intro: 3, 7
Associativity for Disjunction:
|1. (P ∨ Q) ∨ R Show: P ∨ (Q ∨ R)
||2. P ∨ Q
|||3. P
|||4. P ∨ (Q ∨ R) ∨Intro: 3
|||5. Q
|||6. Q ∨ R ∨Intro: 5
|||7. P ∨ (Q ∨ R) ∨Intro: 6
||8. P ∨ (Q ∨ R) ∨Elim: 2, 3-4, 5-7
||9. R
||10. Q ∨ R ∨Intro: 9
||11. P ∨ (Q ∨ R) ∨Intro: 10
|12. P ∨ (Q ∨ R) ∨Elim: 1, 2-8, 9-11
I won’t show the other way around, since it is trivial if you can do these.
Distributivity for Conjunction to Disjunction of Conjunctions:
|1. P ∧ (Q ∨ R) Show: (P ∧ Q) ∨ (P ∧ R)
|2. P ∧Elim: 1
|3. Q ∨ R ∧Elim: 1
||4. Q
||5. P ∧ Q ∧Intro: 2, 4
||6. (P ∧ Q) ∨ (P ∧ R) ∨Intro: 5
||7. R
||8. P ∧ R ∧Intro: 2, 7
||9. (P ∧ Q) ∨ (P ∧ R) ∨Intro: 8
|10. (P ∧ Q) ∨ (P ∧ R) ∨Elim: 3, 4-6, 7-9
Distributivity for Disjunction of Conjunctions to Conjunction:
This is the other direction.
|1. (P ∧ Q) ∨ (P ∧ R) Show: P ∧ (Q ∨ R)
||2. P ∧ Q
||3. P ∧Elim: 2
||4. Q ∧Elim: 2
||5. Q ∨ R ∨Intro: 4
||6. P ∧ (Q ∨ R) ∧Intro: 3, 5
||7. P ∧ R
||8. P ∧Elim: 7
||9. R ∧Elim: 7
||10. Q ∨ R ∨Intro: 9
||11. P ∧ (Q ∨ R) ∧Intro: 8, 10
|12. P ∧ (Q ∨ R) ∨Elim: 1, 2-6, 7-11
Distributivity for Disjunction to Conjunction of Disjunctions:
|1. P ∨ (Q ∧ R) Show: (P ∨ Q) ∧ (P ∨ R)
||2. P
||3. P ∨ Q ∨Intro: 2
||4. P ∨ R ∨Intro: 2
||5. (P ∨ Q) ∧ (P ∨ R) ∧Intro: 3, 4
||6. Q ∧ R
||7. Q ∧Elim: 6
||8. R ∧Elim: 6
||9. P ∨ Q ∨Intro: 7
||10. P ∨ R ∨Intro: 8
||11. (P ∨ Q) ∧ (P ∨ R) ∧Intro: 9, 10
|12. (P ∨ Q) ∧ (P ∨ R) ∨Elim: 1, 2-5, 6-11
Distributivity for Conjunction of Disjunctions to Disjunction:
The other direction.
|1. (P ∨ Q) ∧ (P ∨ R) Show: P ∨ (Q ∧ R)
|2. P ∨ Q ∧Elim: 1
|3. P ∧Elim: 2
|4. P ∨ (Q ∧ R) ∨Intro: 3
DM1, Conjunction of Negated Conjuncts to Negated Disjunction:
|1. ¬P ∧ ¬Q Show: ¬(P ∨ Q)
||2. P ∨ Q
|||4. P
|||5. ¬P ∧Elim: 1
|||6. ⊥ ⊥Elim: 4, 5
|||7. Q
|||8. ¬Q ∧Elim: 1
|||9. ⊥ ⊥Elim: 7, 8
||10. ⊥ ∨Elim: 2, 4-6, 7-9
|11. ¬(P ∨ Q) ¬Intro: 2-10
DM2, Negated Disjunction to Conjunction of Negated Conjuncts:
|1. ¬(P ∨ Q) Show: ¬P ∧ ¬Q
||2. P
||3. P ∨ Q ∨Intro: 2
||4. ⊥ ⊥Intro: 3, 1
|5. ¬P ¬Intro: 2-4
||6. Q
||7. P ∨ Q ∨Intro: 6
||8. ⊥ ⊥Intro: 7, 1
|9. ¬Q ¬Intro: 6-8
|10. ¬P ∧ ¬Q ∧Intro: 5, 9
DM3, Disjunction of Negated Disjuncts to Negated Conjunction:
|1. ¬P ∨ ¬Q Show: ¬(P ∧ Q)
||2. P ∧ Q
|||3. ¬P
|||4. P ∧Elim: 2
|||5. ⊥ ⊥Intro:4, 3
|||6. ¬Q
|||7. Q ∧Elim: 2
|||8. ⊥ ⊥Intro: 7, 6
|| 9. ⊥ ∨Elim: 1, 3-5, 6-8
|10. ¬(P ∧ Q) ¬Intro: 2-9
DM4, Negated Conjunction to Disjunction of Negated Disjuncts:
What do we say to death? Not today! When stuck, use ¬Intro.
|1. ¬(P ∧ Q) Show: ¬P ∨ ¬Q
||2. ¬(¬P ∨ ¬Q)
|||3. ¬P
|||4. ¬P ∨ ¬Q ∨Intro: 3
|||5. ⊥ ⊥Intro: 4, 2
||6. ¬¬P ¬Intro: 3-5
||7. P ¬Elim: 6
|||8. ¬Q
|||9. ¬P ∨ ¬Q ∨Intro: 8
|||10. ⊥ ⊥Intro: 9, 2
||11. ¬¬Q ¬Intro: 8-10
||12. Q ¬Elim: 11
||13. P ∧ Q ∧Intro: 7, 12
||14. ⊥ ⊥Intro: 13, 1
|15. ¬¬(¬P ∨ ¬Q) ¬Intro: 2-14
|16. ¬P ∨ ¬Q ¬Elim: 15
Equivalence of the Boolean Consequents of Implication Expansion (i.e., DM3 in Action):
These DM proofs are useful in proving lots of things which rely upon Boolean Connectives. A large number of difficult Boolean based proofs are derivates of DM proofs.
|1. ¬P ∨ Q Show: ¬(P ∧ ¬Q)
||2. P ∧ ¬Q
|||3. ¬P
|||4. P ∧Elim: 2
|||5. ⊥ ⊥Intro:4, 3
|||6. Q
|||7. ¬Q ∧Elim: 2
|||8. ⊥ ⊥Intro: 6, 7
|| 9. ⊥ ∨Elim: 1, 3-5, 6-8
|10. ¬(P ∧ ¬Q) ¬Intro: 2-9
Exercise 5.17
|1. Cube(a) ∨ Tet(a) ∨ Large(a) Show: a = b ∨ a = c
|2. ¬Cube(a) ∨ a = b ∨ Large(a)
|3. ¬Large(a) ∨ a = c
|4. ¬(c = c ∧ Tet(a))
||5. ¬Large(a)
|||6. Cube(a)
||||7.¬Cube(a)
||||8. ⊥ ⊥Intro: 6, 7
||||9. a = b ∨ a = c ⊥Elim: 8
||||10. a = b
||||11. a = b ∨ a = c ∨Intro: 10
||||12. Large(a)
||||13. ⊥ ⊥Intro: 12, 5
||||14. a = b ∨ a = c ⊥Elim: 13
|||15. a = b ∨ a = c ∨Elim: 2, 7-9, 10-11, 12-14
|||16. Tet(a)
|||17. c = c =Intro
|||18. c = c ∧ Tet(a) ∧Intro: 17, 16
|||19. ⊥ ⊥Intro: 18, 4
|||20. a = b ∨ a = c ⊥Elim: 19
|||21. Large(a)
|||23. ⊥ ⊥Intro: 21, 5
|||24. a = b ∨ a = c ⊥Elim: 23
||25. a = b ∨ a = c ∨Elim: 1, 6-15, 16-20, 21-24
||26. a =c
||27. a = b ∨ a = c ∨Intro: 26
|28. a = b ∨ a = c ∨Elim: 3, 5-25, 26-27
2
Introduction
The purposes, roles, and contexts of logic are legion. Explicitly, however, very few academic fields claim to use logic directly. Majors which tend to directly use logic include: mathematics, computer science, philosophy, and linguistics. That said, all fields and all matters of rational inquiry employ logic, even if only implicitly.
Logic allows us to figure out where an argument has gone wrong, what good reasoning looks like, what bad reasoning looks like. We can point out gaps and flaws in arguments, and also prevent them, when we employ logic. Logic allows us to formalize, clarify, or make perspicuous bodies of thought which might initially seem squishier and grayer.
The logic we will be learning is a language and a set of rules. We will be learning an artificial language in this class. We will use symbols to represent natural language, and we will have rules about how to manipulate these symbols, etc.
There are many logic languages, many books on the topic, and many ways to learn logic. The book I’ve selected is fairly unique, and while it takes a while to get the ball rolling, it has an excellent mid and end game strategy with tools and depth unlike any other book I’ve seen. I’ll be following the book very closely. Technically, you could learn this on your own through the book. For those of you who aren’t self-motivated to be that auto-didactic, both using the software for homework and coming to class will suffice.
This book comes with software that is extremely useful. You will need access to a computer with internet access throughout the semester – although it will not be necessary in class. I suggest Windows, since so many Mac/OSX users seem to have problems. I’m not in love with the Linux version of this program, but it does work. I assume you are competent with your own computers. Troubleshooting is generally not my problem in this class.
The homework will be done in the software, and it will make up the largest portion of your grade. Very few people can learn logic without practicing, and we will do quite a bit of practice in this class, about 150-200 homework problems. This content can very fairly difficult; hence, we are going to practice a lot.
You can submit your homework as many times as you want. You will receive an email detailing what you got wrong and to some extent why. I suggest doing your homework over and over until you get it all right. There is no reason not to get a 100% on your homework grade. The homework will be the building blocks necessary to understand future homework. Don’t fall behind, as you might not catch up.
It would be foolish not to do the homework in a timely manner. I will have due dates, and if you don’t turn it in on time, then you will only get half credit. You should still turn in the homework just for half-credit, because without doing the homework, you won’t pass this class. I have never seen a student pass this class without doing the homework.
If you aren’t keeping up with your homework, I won’t have much sympathy for you when you fall behind. Someone who shows up to class, does their homework before the next class, reads the book, and yet still struggles will have my sympathy. I will bend over backwards to make sure people who put in the effort do well in this class.
You can work together on your homework. Everyone must turn in the assignment though. Note that cheating on the homework is about as much work as just learning to do it yourself (the software is tricky about this). Further, cheating on the homework will not help you pass the class. Even if you get 100% on the homework, if you make zeroes on the tests, you might not pass the class. The homework and class lecture will prepare you for the tests. Don’t deprive yourself of these opportunities.
I strongly suggest you do most of the homework on your own. Students who meet in groups will find that a minority will do most of the work, and everyone else is copying without understanding. You will get destroyed on the tests if you’ve not actually understood your homework.
I also strongly suggest solving problems on paper first and then transferring the answers to your computer. First, many problems are best solved in the free-form enabled by hand-writing. Second, you will want to be adept at writing this out, since you tests will be written exams. Students who only know how to do the problems on the computer may experience a speed bump when it comes to doing the exam by hand.
I said this class was difficult, and I’m not joking. A significant portion of the class will either drop or fail. The vast majority, however, will make an A or B. This is class is difficult and can be a lot of work, but it is very worthwhile. Even students who perform poorly in the course generally find the topic to be very interesting. I must warn you: if you are in this class because you are afraid of math (some people aren’t here to learn logic, but rather to skip out on mathematics for their quantitative reasoning requirements), then this class may or may not be for you. This class has all the rigor of a mathematics class, even though we won’t be doing mathematics.
On another note, please feel free to contact me with problems you have. When you send me an e-mail, don’t tell me “I don’t know how to do this” with nothing else. You need show me what you’ve tried, what your thought process is, where you are in the problem. Send me a screenshot of your work. I will not give you the answer, but I can nudge you in the right direction.
We should say something briefly about the programs we will be using in the class:
Tarski’s World – Tarski’s World lets you represent simple, three-dimensional worlds inhabited by geometric blocks of various kinds and sizes, and test first-order sentences to see whether they are true or false in those worlds. This program makes our work in symbolic logic come alive, become concrete in some sense, and is very useful to visual learners.
http://ggweb.stanford.edu/support/manual/tarski
Boole - Boole is an application that makes it easy to construct truth tables.
http://ggweb.stanford.edu/support/manual/boole
Fitch - Fitch is an application that makes it easy to construct formal proofs in first-order logic.
http://ggweb.stanford.edu/support/manual/fitch
Submit - Submit is a computer program that allows you to submit your homework exercises over the Internet to the Grade Grinder, a grading server that checks your homework and returns reports to you and, if you ask, your instructor.
http://ggweb.stanford.edu/support/manual/submit
Pages 5-7 in the book are useful for understanding how the software works.
A digital copy of the book and the software will be posted on blackboard. Note, you will still need to buy your own copy, since only a new copy has the registration key necessary to submit homework.
22
Quantificational logic – Quantifiers
We are now passing from sentential, truth-functional, propositional logic to what is known as predicate, quantified logic.
¬, ∨, ∧, →, ↔ are our logical connectives. (Truth functional connectives)
We’ll now be considering some connectives which are not truth-functional.
Sentences in English are generally a combination of a Noun phrase + verb phrase
“Ted is dead.”
“Ted” is the noun phrase, and “is dead” is the verb phrase.
“Every person Ted knows is alive.”
“Every person Ted knows” is the noun phrase, and “is alive” is the verb phrase
Sentence (1) can be handled in truth-functional, propositional logic.
Dead(ted)
Sentence (2), however, can’t be handled by truth functional logic. The noun phrase is the problem. Specifically, “Every person” can’t be captured within truth functional logic. “Every” is a determiner. “Person” is a common noun. “Every person” is a quantifier expression.
Example Determiners:
All, some, every, each, most, at least then
Determiner + common noun = quantifier expression
Ex: ‘Some dogs’, ‘Each child’, ‘All cats’, ‘Most cellists’, ‘At least ten students’
Sentences which contain quantifier expressions are quantified sentences. Quantified sentences allow us to talk about quantities of things. The quantities of a particular circumstance help to determine the truth value of a quantified expression.
Non-Truth Functionality - Once you introduce quantifiers, you leave truth functional connectives behind in a sense. They still exist in their own realm, but quantifiers are non-truth functional.
| Every rich actor is a good actor.
| Brad Pitt is a rich actor.
| Brad Pitt is a good actor.
| Many rich actors are good actors.
| Brad Pitt is a rich actor.
| Brad Pitt is a good actor.
This is ancient (Aristotelian-style) syllogistic logic, which informally is easier to understand than the sentential, truth-functional logic we’ve been working on. However, when it comes to formalizing these kinds of arguments, it will be more difficult than formal sentential logic.
The first is valid, and the second invalid. We know this by naturally thinking about them. Unfortunately, we can’t prove the first with truth-functional logical connectives we have.
The problem is that we can’t determine the truth of quantified sentences by looking at the truth values of its constituent sentences. These are simple sentences that can’t be broken down any further. That is why quantifiers aren’t truth functional, and their quantified sentences can’t be fully analyzed in truth-functional connectives. In the case of these sentences, the truth values are determined by the relationship between the collection of rich actors and the collection of good actors: by whether all, none, or some of the former (rich actors) are members of the latter (good actors).
We will use 2 quantifiers:
Universal Quantifier -- ∀ -- Every, each, for all, all, everything
Existential Quantifier -- ∃ -- Some, there exists, exists, at least one, something
There are alternative notations for these quantifiers, and alternative syntax for quantifying, but I will not cover them. See Section 9.8 for that.
At this point, I think we need to categorize our symbols. Our language, Fitch, is broken into logical and non-logical symbols.
Logical Symbols:
=, ¬, v, ∧, →, ↔, ∀, ∃; (Individual variables) t, u, v, w, x, y, z, t1, u1, etc. (with or without subscripts)
Non-logical Symbols:
Predicate symbols, function symbols, individual constants
Lastly, I want to add that we’ve also been using a category of symbols which aren’t a part of the language at all.
P v ~P => <=>
The P’s here aren’t part of Fitch. Replacing sentences with capitalized letters is a shortcut we’ve been using. It allows us to ignore the meanings of sentences, to focus on the logical symbols, etc. Further, the double-bar arrows have been representing the logical notions of consequence and equivalence. These aren’t a part of our language either. This is, essentially, a metalanguage – a language about the Fitch language.
Variables - like individual constants, use lower case letters. a-f for constants, t-z for variables. They aren’t the same though. Syntactically, variables work just like constants. Anywhere one can appear, so can the other.
Large(a), Smaller(b, c), father(george)
Wherever individual constants are grammatically acceptable, so are variables:
Large(x), Smaller(x, y), father(y)
They have the same behavior and set of rules for writing them down. They are syntactically identical. Semantically, however, they are very different. The semantic role of an individual constant: it picks out an individual thing. Variables, however, don’t pick out anything in particular.
Here are some differences which fall out of that fact:
Large(x) vs. Large(a)
Large(x) is not a sentence, but Large(a) is. Recall that only sentences have truth values. Hence, Large(a) has a truth value, but Large(x) doesn’t because x doesn’t pick anything out.
The same issue applies to function symbols:
father(george) vs. father(x)
father(george) picks someone out (it is a referring expression), father(x) doesn’t pick anyone out. We don’t know who x is.
However, these are all well-formed formulas, a.k.a. wffs.
Wff - Up until now, we had defined term as something which “picks out.” This is no longer true now that we have variables. We need to think of terms syntactically now. Terms are used with predicates and quantifiers to create well-formed formulas (wffs). Variables are simple terms (like individual constants). Complex terms, of course, are the results of function symbols applied to terms.
Atomic wff: an n-ary predicate symbol followed by n terms enclosed in parentheses and separated by commas (if necessary).
Wffs are very much like sentences; syntactically, they look like sentences, except a wff can have a free variable (in which case it doesn’t actually say anything – we’ll get to what why this is the case later; we need our terminology first).
All atomic sentences are atomic wffs, but not the other way around. Atomic sentences are atomic wffs with no free variables. Let us call those wffs with free variables “mere wffs”. We will later define what it means to have a free variable, for now, our examples are mere wffs.
Home(joe) Between(joe, bob, george) 5 = sum(7, 3)
Home(x) Between(x, y, george) 5 = sum(u, 3)
The top row has atomic sentences, which means they are atomic wffs. The bottom row aren’t sentences, but they are atomic wffs.
Importantly, you can take any atomic wff and operate on them with truth functional connectives, and the result will be a complex wff.
Home(x)
¬Home(x)
Home(x) ∨ ¬Home(x)
The first is an atomic wff, the second and third are complex wffs. They are all mere wffs, since they have free variables.
Syntax for quantifiers - Rules for constructing complex wffs from atomic wffs:
If P is a wff, so is ¬P
If P1, … , Pn are wffs, so is (P1 ∧ … ∧ Pn)
If P1, … , Pn are wffs, so is (P1 ∨ … ∨ Pn)
If P and Q are wffs, so is (P → Q)
If P and Q are wffs, so is (P ↔ Q)
If P is a wff and ν (nu) is a variable, then ∀νP is a wff, and any occurrence of ν in P (of ∀νP) is said to be bound.
If P is a wff, and ν is a variables, then ∃νP is a wff, and any occurrence of ν in P (of ∃νP) is said to be bound
Up until now, we had been using P’s and Q’s (and various other letters) as replacements for atomic and complex sentences in sentential logic. Now that we have crossed into predicate logic, that convention will no longer always be the case. P and Q, can represent non-sentences in the above rules. P and Q could be mere wffs. Pay careful attention to this change in convention, and be sure you know what P and Q could be in a given context. Sometimes we will use these letters to represent sentences, othertimes mere wffs, other times predicates, and so on.
Both of these are atomic mere wffs:
Cube(x) Dodec(y)
Our syntax rules enable us to construct complex mere wffs from these atomic ones:
Cube(x) ∧ Dodec(y)
P Q
By rule 2, we can see that this is also a wff (a complex one). Further, given our rules, we can take complex wffs and build even more complex ones:
(Cube(x) ∧ Dodec(y)) → Tet(z)
P Q
Further, if this is a wff:
SameSize(x, x)
Then, by rule 7, so is:
∃xSamesize(x,x)
Importantly, we will never write a quantifier without a variable.
∀xHome(x) (well-formed)
∀Home(x) (not well-formed)
There must be a variable associated with each quantifier, although it doesn’t have to be the any of the variables found in the sentence over which the quantifier quantifies. This is possible:
∀xHome(y)
Note that there is a variable attached to quantifier, x. Note, however, that the variable used in Home is not x, but rather y. y is a free variable, which means it is not bound. Bound and free are opposites.
Variables are bound when the variables in predicates are also attached to a quantifier, like this:
∀xHome(x)
The first x, which belongs to the quantifiers, binds the second. This is translated/read as: “For all x, x is home.” Because all the variables in the predicate are bound, and hence there are no free variables in this wff, then this isn’t a mere wff, it is a sentence (it has a truth value).
Sentence: a wff with no free variables (if there are variables, they must be bound). A sentence is a wff which isn’t a mere wff. Mere wffs cannot be evaluated, but sentences can.
∃yP(x)
This is a wff, but x is not bound, it is free. This is a mere wff, and clearly, not a sentence. If there any y’s, they would be bound.
∃y∀xP(x,y)
This is a sentence. The “occurrence” (that which is in parentheses) of both x and y are bound.
Scope: Parentheses indicate the scope of a quantifier, much in the same way as a negation.
¬P ∨ Q ¬(P ∨ Q)
∃xDoctor(x) ∧ Smart(x) ∃x(Doctor(x) ∧ Smart(x))
We must pay very careful attention to scope. Note that the first quantifier example is not a sentence, since Smart(x) is not in the scope of the quantifier, and thus the x in Smart(x) is not bound. The second quantifier example is a sentence.
Homework: 9.1-9.3
Satisfaction for quantifiers – Mere wffs don’t have truth-values—they are not true or false. Consequently, a quantified sentence that is built from mere wffs, such as ∃xCube(x), cannot have its truth-value defined in terms of the truth-value of its component mere wff, Cube(x), since that mere wff does not have a truth-value.
As an analogy, think of P ∧ Q, and let’s say Q didn’t have a truth value – it could be neither true nor false. We couldn’t then know the truth value of P ∧ Q in virtue of knowing the truth values of the components.
Mere wffs, although not true or false simpliciter, nevertheless can be said to be true or false of things.
Cube(x)
This mere wff isn’t true or false simpliciter, however, it is true of each cube, and false of every other thing. Similarly:
Tet(x) ∧ Small(x)
This mere wff isn’t true or false, however it is true of each small tetrahedron, and false of every other thing.
This relationship of a mere wff being true of things is called satisfaction. Instead of saying these mere true wffs are “true of,” we say that each cube satisfies Cube(x) and each small tetrahedron satisfies (Tet(x) ∧Small(x)).
Satisfaction is a relation between an object and a mere wff. Specifically, satisfaction is a relation between an ordered n-tuple of objects and a mere wff with n free variables.
Consider a mere wff with two free variables:
Larger(x, y)
Which objects stand in the satisfaction-relation to this wff? No object taken by itself does so. For example:
Larger(a, a)
Let us say x and y were substituted with a. This sentence, which is no longer a mere wff, is not true. a, as a single object, cannot satisfy the mere wff, Larger(x, y). No single object can. Rather, only pairs of objects that could satisfy this mere wff.
Consider a world in which:
a is a small cube
b is a large tetrahedron
This pair of object could satisfy the mere wff, depending on how we make the substitutions.
<b, a>
The pair of objects b and a, taken in that order—<b, a> is how we write this—satisfies the wff Larger(x, y). x is substituted by b, and y is substituted by a. Hence, the substitution looks like this:
Larger(b, a)
This sentence is true in our domain. Note that this substitution does not satisfy the mere wff:
<a, b>
Larger(a, b)
We can state what it is for an object to satisfy a wff in terms of the truth of a particular sentence. Take this mere wff:
S(x)
If S(x) is a mere wff containing one free variable, then a given object satisfies S(x) iff we get a true sentence when we replace every free occurrence of x in S(x) with the name of that object. For example:
Cube(x) ∧ Adjoins(x, a)
An object b satisfies this mere wff iff the following sentence is true:
Cube(b) ∧ Adjoins(b, a)
Not every object has a name. In many of the worlds in Tarski’s World, lots of objects are nameless. How do we explain what it is for a nameless object to satisfy a wff? We assign the object a temporary name and proceed as we did above for named objects. Tarski’s World reserves a number of individual constants for just this purpose:
n1, n2, n3, … nn
If we want to know whether a given nameless object satisfies a wff, we temporarily give it a name, choosing as its name the first of these constants not already in use.
Satisfaction: An object o, whether named or nameless, satisfies a wff P(x), where x is free, iff o has the property expressed by P.
o satisfies Cube(x) iff o is a cube.
o satisfies Home(x) ∧ Hungry(x) iff o is at home and hungry
Suppose o has no name. Then o satisfies P(x) iff P(n) is true, where n is a new name temporarily introduced into the language to name o. If n names o, think of o satisfying P(x) in terms of P(n) being true.
Domain of discourse: when we use quantifier expressions we have tacitly in mind some collection of objects in mind over which we are quantifying. A domain is a non-empty (must contain one thing) collection of objects. The domain of discourse is the entire collection of things that we take our FOL sentences to be “about”—the things we allow our quantifiers to “range over” or pick out. Sometimes, the domain is unrestricted, in which case we are talking about everything, and our quantifiers range over all objects. More often, the domain is restricted in some way (restricted to a smaller collection of objects—people, numbers, politicians, elementary particles, etc.). The choice of domains affects how we read the quantifiers and quantified sentences. But in any case, the domain must be non-empty. For example:
“Every student took the test”
It is understood we aren’t talking about all students around the world, rather only all the student registered for the class. The things we intuitively mean to be talking about comprise the domain.
Every quantifier must be relative to a domain.
Semantics for quantifiers:
Semantics for ∃: ∃xS(x) is true iff there is at least one object which satisfies S(x).
∃x(Red(x) ∧ Truck(x))
This is true iff some object satisfies the constitutive mere wff (Red(x) ∧ Truck(x)). Cases where it would be true: Some trucks are red. A truck is red. I have a red truck. At least one truck is red.
∃x(Cube(x) ∨ Small(x))
This is true iff there is at least one object satisfying the consistutive mere wff (Cube(x) ∨ Small(x)), i.e., there is at least one object which is either small or a cube.
Semantics for ∀: ∀xS(x) is true iff every object satisfies S(x)
∀x Cube(x)
This is true iff every object satisfies Cube(x), i.e. every object is a cube. If something isn’t a cube in our domain, then this sentence is false.
∀x(Cube(x) → Small(x))
This is true iff every object satisfies (Cube(x) →Small(x)), i.e., every object satisfying Cube(x) also satisfies Small(x), i.e., iff every cube is small. Cases where it would be true: All cubes are small. Every cube is small. For anything you take to be a cube, it is small.
Homework: 9.5-9.6
Translations
The Aristotelian Forms:
Famous translations of English to FOL. English phrases:
“All P’s are Q’s” ∀x(P(x) → Q(x)) Universal Affirmative
“Some P’s are Q’s” ∃x(P(x) ∧ Q(x)) Particular Affirmative
“No P’s are Q’s” ∀x(P(x) → ¬Q(x)) ⇔ ¬∃x(P(x) ∧ Q(x)) Universal Negative
“Some P’s are not Q’s” ∃x(P(x) ∧ ¬Q(x)) Particular Negative
If you understand the affirmatives, then you can easily get the negatives. We’re just tacking on a negation on the Q, but otherwise the negatives have the same form, overall, as their corresponding affirmatives.
“Every even number is prime.” ∀x(Even(x) → Prime(x))
“Some prime is even.” ∃x(Prime(x) ∧ Even(x))
“No even number is prime.” ∀x(Even(x) → ¬Prime(x))
“There is a prime which is not even.” ∃x(Prime(x) ∧ ¬Even(x))
Noun phrases naturally translated using the existential quantifier typically start with a determiner such as “a,” “an,” or “some.”
“A man on the bus fainted”
“Some man on the bus fainted.”
Some P’s are Q’s
∃x(P(x) ∧ Q(x))
∃x(Man(x) ∧ Bus(x) ∧ Fainted(x))
P(x) Q(x)
“Max owns a small, happy dog.”
“Some small, happy dog is owned by Max.”
Some P’s are Q’s
∃z(P(z) ∧ Q(z))
∃z(Small(z) ∧ Happy(z) ∧ Dog(z) ∧ Owns(max, z))
P(z) Q(z)
“A lawyer didn’t eat.”
Some P’s are not Q’s
∃y(P(y) ∧ ¬Q(y))
∃y(Lawyer(y) ∧ ¬Ate(y))
P(y) Q(y)
We won’t always need to use the Aristotelian form:
“Nothing is in front of b.”
“No things are in front of b.”
No P’s are Q’s
¬∃x(FrontOf(x, b)) ⇔ ∀x(¬FrontOf(x, b))
Noun phrases naturally translated using the universal quantifier typically starts with a determiner such as “all,” “every,” or “each.”
“Every man on the bus fainted.”
All P’s are Q’s
∀x(P(x) → Q(x))
∀x((Man(x) ∧ Bus(x)) → Fainted(x))
P(x) Q(x)
“Claire knows every member of congress.”
All P’s are Q’s
∀z(P(z) → Q(z))
∀z(Congress(z) → Knows(claire, z))
P(z) P(z)
“There are no medium-sized cubes”
No P’s are Q’s
∀x(P(x) → ¬Q(x)) ⇔ ¬∃x(P(x) ∧ Q(x))
∀x(Cube(x) → ¬Medium(x)) ⇔ ¬∃x(Cube(x) ∧ ¬Medium(x))
P(x) Q(x) P(x) Q(x)
“Every cube is in front of or in back of e”
∀x(Cube(x) → (FrontOf(x, e) ∨ BackOf(x, e)))
P(x) Q(x)
“No cube is between a and c.”
∀x(Cube(x) → ¬Between(x, a, c))
P(x) Q(x)
Some sentences just don’t nicely fit the Aristotelian form:
“Everything is in the same column as a, b, or c.”
∀x(SameCol(x, a) ∨ SameCol(x, b) ∨ SameCol(x, c))
Unintuitive strength of Conditionals and Conjunctions:
You’ve probably noticed that we are using conditionals for the universal quantifier, and using conjunctions for the existential quantifier, at least so far. This may seem wrong to some your intuitions. Consider what would happen if we didn’t do it this way for the Aristotelian forms:
∀x(P(x) → Q(x)) Everything which is P is Q.
∀x(P(x) ∧ Q(x)) Everything is both P and Q.
The second sentence is very strong. All objects must satisfy the mere wff (P(x) ∧ Q(x)) in order for ∀x(P(x) ∧ Q(x)) to be true.
∃x(P(x) ∧ Q(x)) Something is both P and Q.
∃x(P(x) → Q(x)) Something is such that if it is P, then it is Q.
The second sentence is very weak. Some object must simply satisfy (P(x) → Q(x)) in order for ∃x(P(x) → Q(x)) to be true. Recall that the conditional is only false when the antecedent is true and the consequent false. If the antecedent is false of an object, then the conditional is true of the object.
An easy way to see what’s wrong with this translation into FOL is to remember that P → Q is equivalent to ¬P ∨ Q.
∃x (P(x) → Q(x)) ⇔ ∃x (¬P(x) ∨ Q(x)).
Now compare these 3 sentences:
Some cubes are large. ∃x(Cube(x) ∧ Large(x)) Something is not a cube or it is large. ∃x(¬Cube(x) ∨ Large(x)) Something is such that if it is a cube, then it is large. ∃x(Cube(x) → Large(x))
Two ways of writing “No P’s are Q’s”:
Universal generalization:
English: “for any object, if it’s P, then it’s not Q.”
FOL: ∀x (P(x) → ¬Q(x))
Negation:
English: “it is false that even one P is a Q.”
FOL: ¬∃x(P(x) ∧ Q(x)).
These are both correct and perfectly acceptable ways of translating the “No P’s are Q’s” sentences into FOL.
All vs. Only - Notice that just as all can be a quantifier in English (as in the phrase all freshmen), so too can only be used as a quantifier (as in only freshmen). Compare the following two sentences:
All freshmen are eligible for the prize.
Only freshmen are eligible for the prize.
(1) tells us that being a freshman is a sufficient condition for eligibility—if you’re a freshman, then you’re eligible. But (2) tells us that being a freshman is a necessary condition for eligibility—you’re eligible only if you’re a freshman. Hence, our two sentences go into FOL as follows:
∀x (Freshman(x) → Eligible(x))
∀x (Eligible(x) → Freshman(x))
Homework: 9.8-9.9, 9.12-9.14 (Don’t forget 09.1, Aristotelian Translations hand-out)
Vacuously True Sentences:
All P’s are Q’s ∀x(P(x) → Q(x))
This is true if there are no P’s. Every object in the domain satisfies that wff, namely P(x) → Q(x). For any object in the domain, if a names that object, then the sentence P(a) → Q(a) is true.
P(x) → Q(x) ⇔ ¬P(x) ∨ Q(x)
⇔ ¬P(a) is true or Q(a) is true
⇔ P(a) is false or Q(a) is true
If there are no P’s, the claim that all P’s have some further property is true. ∀x(P(x) → Q(x)) is false iff there is at least one object o in the domain such that o is P, but not Q.
Vacuity:
∀x(P(x) → Q(x))
A sentence of this form which is true merely because there are no P’s in the domain is said to be vacuously true.
Some sentences can only be vacuously true. Any sentence of the same form, ∀x(P(x) → Q(x)), which is never true unless it is vacuously true is said to be inherently vacuous.
∀x(Cube(x) → Tet(x))
No Cube is a Tet. Clearly, by the meanings of the predicates, the mere wff (Cube(x) → Tet(x)) can never be satisfied in a domain with a cube it, and hence the quantified sentence is false in any domain with a cube in it. However, if we limit our domain to only have objects which aren’t cubes, then this is vacuously true. Since it can be only true when it is vacuously true, it is inherently vacuous.
Conversational Implicature and Quantifiers:
∀x(P(x) → Q(x))
This sentence will sometimes conversationally imply that there are some P’s. For example:
“Every student who asked for help received it. “
This has conversational implicature. It implies that there were actually students who had asked for help, which isn’t necessarily true. One can say, “but no student asked for help” without contradicting the previous statement.
∃x(P(x) ∧ Q(x))
This sentence can conversationally imply that not every P is Q. For example:
“Some students passed the test.”
There is a strong suggestion here that not everyone passed the test, as if some students failed the test. This isn’t necessarily true though. Perhaps all students passed the test, and we could still say the above without contradicting ourselves.
Homework: 9.15-9.19
---
FOL translations of common English phrasings of Aristotelian forms and Biconditionals:
∀x(F(x) → G(x))
All F’s are G’s.
Every F is a G.
Each F is a G.
Anything that is an F is a G.
If anything is an F, it’s a G.
Whatever is an F is (also) a G.
Nothing is an F unless it’s (also) a G.
Only G’s are F’s.
Something is an F only if it’s a G.
If something is an F, it is a G.
An F is a G. [Some sentences only]
F’s are all G’s.
A thing is a G if it’s an F.
∃x(F(x) ∧ G(x))
Some F’s are G’s.
Something is both F and G.
There are GF’s.
GF’s exist.
An F is a G. [Some sentences only]
∀x(F(x) → ¬G(x)) or ¬∃x(F(x) ∧ G(x))
No F’s are G’s.
Nothing which is an F is a G.
Nothing is both F and G.
No F is a G.
Not even one F is a G.
∃x(F(x) ∧ ¬G(x))
Some F’s are not G’s.
Some things that are F are not G.
There are F’s that aren’t G.
F’s exist that are not G.
∀x(F(x) ↔ G(x))
All and only F’s are G’s.
Each thing is an F if, and only if, it’s G.
A thing is F if, and only if, it’s G.
Something is F just in case it’s G.
∀x(F(x) ↔ ¬ G(x))
All things except F’s are G’s.
All things except G’s are F’s.
A thing is an F just in case it’s not a G.
FOL Equivalences of Aristotelian forms and the Biconditionals:
All F’s are G’s
∀x(F(x) → G(x))
¬∃x(F(x) ∧ ¬G(x))
∀x(¬G(x) → ¬F(x))
∀x(¬F(x) ∨ G(x))
Some F’s are G’s.
∃x(F(x) ∧ G(x))
∃x(G(x) ∧ F(x))
¬∀x(F(x) → ¬G(x))
No F’s are G’s.
∀x(F(x) → ¬G(x))
¬∃x(F(x) ∧ G(x))
∀x(G(x) → ¬F(x))
Some F’s are not G’s.
∃x(F(x) ∧ ¬G(x))
∃x(¬G(x) ∧ F(x))
¬∀x(F(x) → G(x))
All and only F’s are G’s.
∀x(F(x) ↔ G(x))
∀x(G(x) ↔ F(x))
All things except F’s are G’s.
∀x(F(x) ↔ ¬ G(x))
∀x(¬F(x) ↔ G(x))
15
§ 2.1
Argument - any series of statements in which one (called the conclusion) is meant to follow from, or be supported by, the others (called the premises). An argument is a piece of reasoning (a sequence of statements) attempting to establish a conclusion. The conclusion is intended to follow from, be a consequence of, or be supported by the remaining statements, the premises. It is not two people yelling at each other. Here is a famous one:
All humans are mortal. Socrates is human. Therefore, Socrates is mortal.
The first two statements are the premises, and the last is the conclusion, which is supported by the premises. Note that, in logic, we often re-write arguments (in fitch-bar or tri-dot notation):
| All humans are mortal. All humans are mortal.
| Socrates is human. Socrates is human.
| Socrates is mortal. ∴ Socrates is mortal.
Premises are up top, and the conclusion at the bottom, with either a fitch-bar or tri-dot to indicate that it is the conclusion which is meant to follow from the premises. We will be using the fitch-bar notation in this class. This is a really clean example, but a lot of arguments are not so clearly laid out for us. Sometimes the conclusion is found in the middle of the argument or even as the first sentence, and the remaining sentences are the premises. For example, we might see the previous famous argument written in a different order:
Socrates is mortal since Socrates is human and because all humans are mortal.
The conclusion and premises aren’t as neatly ordered as before, but it amounts to the same argument form. When we break this argument down, we will get the same form as before, with the premises on top and the conclusion at the bottom, below the fitch-bar.
There are signals in normal English for which argumentative sentences are which.
Conclusion: therefore, thus, hence, so, consequently
Premises: since, after all, because
Logical Validity – An argument is logically (a.k.a., deductively) valid iff (if and only if) its conclusion must be true if its premises are true. Another way to say this: an argument is logically valid if it impossible for the premises to be true and the conclusion false. Repeat. Memorize this. Imprint this into your mind. This is the central concept of the class, and we will spend the rest of the class fleshing out various meanings, circumstances, and entailments of validity.
The word “impossible” is important here. The fact that an argument’s conclusion is actually true does not make the argument valid — validity requires that there be no possible circumstance in which the premises would be true and the conclusion false. Similarly, the fact that an argument contains a false premise means nothing about the argument’s validity or invalidity. Some arguments with false premises are valid, and others are invalid. What matters is whether there is any possible circumstance in which the premises would be true and the conclusion false.
A valid argument with these truth values is impossible:
T | Premise 1
T | Premise 2
T | …
T | Premise n
F | Conclusion
Remember, to have a valid argument, there is no possible world in which all the premises are true and the conclusion false. Note, however, many valid arguments can have these truth values in some possible worlds:
T | Premise 1 T | Premise 1
F | Premise 2 F | Premise 2
T | … T | …
T | Premise n T | Premise n
F | Conclusion T | Conclusion
Here is an example of an invalid argument:
T | All humans are mortal.
T | Lucretius is mortal.
T | Lucretius is human.
It just so happens that the premises and conclusion are both true, but that doesn’t make this a valid argument. This argument is invalid because it is possible for the premises to be true and the conclusion false. In this case, consider a world with Socrates and Plato, who are mortal humans, and Lucretius, a mortal honey badger. The premises are true, right? All humans turn out to be mortal, and Lucretius is also mortal. However, Lucretius is not a human, since he is a dog. Hence, this argument is invalid because in some possible world, the premises can all be true, but the conclusion false.
Compare this to our initial example:
T | All humans are mortal.
T | Socrates is human.
T | Socrates is mortal.
In this argument, if the premises are true, the conclusion necessarily must be true. Essentially, it is impossible to conceive of a world in which the premises are true and the conclusion false.
Validity is concerned with “if the premises are true, then the conclusion must also be true,” however, it does not tell us if the premises or conclusions are true at all. Here is an example of a valid argument that has a false conclusion.
If I am Harry Potter, then I am a wizard. I am Harry Potter. Thus, I am a wizard.
If the premises are true, then the conclusion must be true. This is valid. But, notice that the second premise is false, and the conclusion may or may not be false. Logical validity and truth values in the real world do not track each other.
Another way to talk about logical validity is in terms of logical consequence. This is where one sentence, statement, or claim follows logically from others. This consequence is necessary and something about which we can be absolutely certain. The conclusion of a logically valid argument is said to be a logical consequence of the argument’s premises. Logical consequence and validity are brothers.
Additionally, we might talk about logical validity and consequence in terms of truth preservation. If you put true premises in, you can only get true conclusions out. Truth preservation is extremely important to good reasoning. We want to move from true premises to only true conclusions, and validity is the indicator or structure of that goal.
Good arguments are at the very least valid arguments (depending on what we mean by “good”). Sometimes, however, a good argument needs to be more than just valid, it also needs to be sound. The Harry Potter argument is valid, but it is not sound. Soundness tracks the truth values of the premises and conclusion.
Soundness - An argument is “sound” iff both 1.) it is logically valid and 2.) its premises are all true.
If the argument is valid and the premises are true, then what do we know about the conclusion? It must be true as well.
From our examples: The Harry Potter argument is valid, but not sound. The Mortality of Socrates argument is valid, and since its premises are all true, it is also sound.
All sound arguments are valid, but not all valid arguments are sound. Valid arguments can have false premises, but sound arguments can’t.
§ 2.2-2.4
Proof - A proof is a step-by- step demonstration that one statement, S, is a logical consequence of some statements, P1, P2, … ,Pn.
Proofs are special, carefully designed arguments which demonstrate a conclusion follows a set of premises. In a good proof, when the premises, P1, P2, … ,Pn, are true, the conclusion, S, must also be true; i.e. S is the logical consequence of the premises.
Good proofs tend to make small steps that are obvious and intuitive. We would like to think that rational persons will recognize the validity, truth preservation, and absolute certainty of each step. Further, the hope is that if a chain of small, obvious steps from a set to premises successfully lead to a conclusion, then that conclusion must also be taken as obviously following from the premises. If we were uncertain about any of the steps, then the proof is doubtable. A good proof should erase all doubt in the minds of rational folks that the conclusion follows from the premises.
Sometimes a proof will be a one-step deduction, for example:
| If I like candy, then I like pizza. | P1
| I like candy. | P2
| I like pizza. | S
Sometimes a proof will require multiple deductions. Given the following three premises (P1-P3), I can prove that I like beer using two proof-arguments back to back:
| If I like candy, then I like pizza. | P1
| I like candy. | P2
| If I like pizza, then I like beer. | P3
| I like pizza. | S
Now, we can then turn our conclusion, S, into a premise, and make a new argument.
| If I like candy, then I like pizza. | P1
| I like candy. | P2
| If I like pizza, then I like beer. | P3
| I like pizza. | P4
| I like beer. | S
By making two valid arguments in succession, we can prove that I like beer from our initial three premises. Unfortunately, this takes more time than we’d like, it has redundancies in it, and perhaps there are extra premises that we don’t need in each argument. In logic, we are lazy, and we like to shorten this process while improving readability. Hence proofs which require multiple deductions to get to our final conclusion can be collapsed into a more succinct form.
All the deductions which occur before the final conclusion, S, we call intermediate conclusions. Let us label intermediate conclusions as I1, I2, …, In. The previous set of arguments can be collapsed in this way:
| If I like candy, then I like pizza. | P1
| I like candy. | P2
| If I like pizza, then I like beer. | P3
| I like pizza. | I1
| I like beer. | S
Using two steps, this proof cleanly demonstrates our final conclusion is the logical consequence of the starting premises. Each step is obvious and intuitive. This is absolutely essential to a good proof.
Note that all good proofs are valid arguments, but not all valid arguments are good proofs. Here is a valid argument which isn’t a proof:
| a is a cube | Cube(a)
| a is large | Large(a)
| a is identical to b | a = b
| if b is a large cube, then c is a tetrahedron. | (Large(b) ^ Cube(b)) -> Tet(c)
| c is a tetrahedron | Tet(c)
For some people, this is obviously valid, but not to everyone. In a proof, the validity should be obvious to everyone. In this case, the leap from the premises to the conclusion is too large. It is a valid leap - the conclusion is a logical consequence of the premises, hence this is a valid argument. However, just because it is a valid argument doesn’t mean this is a proof.
A proof will demonstrate the intermediate steps in these leaps of logic, while valid arguments don’t have to (although, good arguments, a standard broader than validity, tend to resemble proofs). Proofs will unfold valid arguments for us, making explicit all of the intermediate steps required to get to the conclusion. The language we will be learning will enable us to show, in a step-by-step demonstration, that the conclusion of this argument is a logical consequence of the premises. In this case, there are many intermediate conclusions, many small deductive steps that is, which are required to prove that the conclusion follows from the premises.
To give you a taste of a formal proof for this argument (you won’t be expected to do this yourself for many weeks):
|1. Cube(a) |1. P1
|2. Large(a) |2. P2
|3. a = b |3. P3
|4. (Large(b) ^ Cube(b)) -> Tet(c) |4. P4
|5. Cube(b) =Elim: 1, 3 |5. I1
|6. Large(b) =Elim: 2, 3 |6. I2
|7. Large(b) ^ Cube(b) ^Intro: 6, 5 |7. I3
|8. Tet(c) ->Elim: 4, 7 |8. S
You may not understand what I’ve done here. That is fine. The point is to give you a glimpse as to what proofs are going to look like in this class. You will find this proof of our argument is itself a valid argument. This proof has broken down the leap into smaller, intermediate steps that are obvious and perhaps pedantic. It took us 4 steps to reach the conclusion. The work of making proofs, like this one, is the primary skill of this class.
Kinds of Proofs -There are two general kinds of proofs, formal and informal.
Formal Proofs must be in a formal language using explicitly specified rules. Informal proofs do not necessarily need explicitly specified rules and methods. Linguistic competence (including syllogistic logic) is much like it.
Formal and informal proofs only differ in style only, but don’t differ in rigor. Rigor, meaning, each step of the proof follows from previous steps by/of necessity. It is part of truth preservation. Assuming some set of propositions is true, and take small inferential steps which result in other true propositions.
Sp’: Cube(b); c = b Show: Cube(c)
Informal Proof:
Since c = b, c and b have exactly the same properties (are identical), but b is a cube (i.e. Cube(b)), and since being a cube is a type of property, then c is also a cube (Cube(c)).
Formal proof (Fitch-style FOL):
|1. Cube(c)
|2. c = b
|3. Cube(b) =Elim: 1,2
Deductive systems are necessary for presenting formal proofs. We will be using “script” “F”, which I will call Fitch. There are many systems of rules we could use express the logic of FOL, and we will be using a very minimalist system with very few rules and simple schematic for demonstrating proofs. Some language systems which use 30 or 40 rules, but I find that unwieldly and ugly, hence we are going to stick to a minimal system. Here is a general schematic of formal FOL proofs in the Fitch-style:
| 1. P1
| 2. P2
| …
| n. Pn
| n+1. I1 (justification for I1)
| n+2. I2 (justification for I2)
| …
| n+k. Ik (justification for Ik)
| n+k+1. S (justification for S)
We have any number of premises at the top, the Fitch bar, and any number of intermediate conclusions which bridge the gap between what you are given as premises and what you are trying to prove in the end, S. Proofs can be any number of lines long – lines will always be numbered in complete formal Fitch-style proofs.
Every line will have exactly one sentence on it (be it an atomic or complex sentence). Every sentence, and essentially, every line in a fitch-style proof is going to either true or false.
Each step in a formal proof must be entered in accordance with some precisely stated rule of the formal system of rules. By applying a rule to some previous line or lines in a proof, we provide a justification for entering a new step in a proof.
A justification, then, cites a rule and the lines to which the rule is being applied in order to generate the line being introduced. The justification, at the side, shows the legitimacy of writing down the line; the application of the rules.
This sounds very complicated right now, but in time this structure will make a lot of sense.
We are now ready to learn our first two rules of Fitch, =Intro and =Elim.
Identity Introduction, =Intro:
One foundational claim we take for granted is that identify is reflexive. Everything is self-identical.
a = a
We will not offer proofs of a claim like this one. It is just assumed. It is a rule of our language that we can introduce self-identity propositions at any time in a proof.
| k. n = n =Intro
The mark points to the sentence that the rule entitles you to enter.
Where n is any term, at any point in the argument, on line k, you may assert the above. This rule allows us to introduce identity statements into proofs. It tells us that any sentence of the form, whatever = whatever, can be validly inferred from whatever premises are at hand, or from no premises at all. Essentially, this rule embodies the principle of reflexivity of identity.
Let me repeat, the claim that something is identical to itself is the logical consequence of any set of premises, including the empty set. The identity introduction rule is fairly special, since it will not require any line citation, and that is because it follows from any set of premises.
Note that we call this an identity introduction rule. This is because we are introducing a brand new identity symbol in our proof.
Identity Elimination, =Elim:
Another foundational claim we take for granted is the indiscernibility of identicals (Leibniz’ name for it). Essentially, if a = b, then a and b have exactly the same properties. Things which are identical are indiscernible (you can’t tell them apart). They are the same thing. This is basis of the identity elimination rule in our formal language.
|k. P(n) |k. n = m
| … | …
|l. n = m |l. P(n)
| … | …
|q. P(m) =Elim: k, l |q. P(m) =Elim: l, k
Where P(n) is any sentence in which the term n appears. Note that the order of sentences n = m and P(n) don’t matter, however, the justification line citations do matter.
P(n) is the property statement. In our justification, we will state the property statement first in “=Elim: k, l” assuming line k is the property statement.
This rule tells you that you may substitute m for n wherever you like, provided that you have the sentence n = m. This rule embodies the principle of indiscernibility of identicals.
Please note that the term order of the identity sentence matters. We can replace occurrences of n in P(n) with m, but the proof isn’t the other way around. We should read the identity sign as:
“Any instance of n can be replaced with m.”
Hence this is not okay:
|k. P(m)
| …
|l. n = m
| …
|q. P(n) =Elim: k, l
Line l. tells us that any instance of n and be replaced with m. In this case, however, we attempted to replace the m in line k. with an n to produce like q. =Elim does not allow us to do this. If line l. was m = n, then this would work.
Please note the “P()” predicate in the identity elimination. There is a reason we cannot have this:
| k. n
| …
| l. n = m
| …
| q. m =Elim: k, l
Names aren’t sentences! Every line must be a sentence. Every line must be capable of being either true or false. A name cannot be true or false. We need atomic or complex sentences, which require a predicate and name(s). Note, however, that n = m is a sentence. It is capable of being either true or false. All of our rules will generate sentences.
Lastly, when we say, “Any instance of n can be replaced with m,” the replacement doesn’t have to be all instances; it can be just one instance. For example:
|k. m = m
| …
|l. n = m
| …
|q. m = n =Elim: k, l
Notice that although the rule is called an “elimination” rule, although nothing is really being eliminated. The idea is that we have used (eliminated?) an identity sentence in the process of arriving at a conclusion. That is, we are arguing “from” an identity sentence, and in that sense we are “eliminating” it.
General Claim about Rules in Fitch-Style FOL – In Fitch, each logical symbol has a pair of rules associated with it: an introduction rule, which tells you how to get a sentence containing that logical symbol into a proof, and an elimination rule, which tells you how to deduce something from a sentence containing that logical symbol. For this reason the rules in a system like Fitch are sometimes called “intro/elim” rules. Thus, =Intro tells us how to enter a new identity sentence (we can enter a = a) in our proof, and =Elim tells us how to use an identity sentence (n = m) as a premise.
By midterm we will have 5 symbols, with one intro and one elim rule for each symbol, thus 10 rules. In a moment, we will add a special rule to this which is neither an intro nor an elim rule, making it 11. This will form the foundation of our language. If we lucky, we will have 2 more symbols, each with an intro and elim rule – so, if we are lucky, we’ll have 15 rules to learn in this class.
Reiteration Rule , Reit:
This is the exception in Fitch. It is a rule that isn’t an elim or intro rule. It has no symbol either.
| k. p
| …
| l. p Reit: k
If we have a sentence at some previous line, we can reiterate that line later one. Sometimes we’ll do this for aesthetic reasons, and sometimes we’ll need to be able to restate a sentence we already had to fulfill certain requirements of our other rules.
More on Identity – If you recall, identity is symmetric and transitive.
Symmetry: for all a and b, if a=b, then b=a
Transitivity: for all a,b, and c; if a=b, and b=c, then a=c
Informal argument for symmetry:
Let a and b be arbitrary. Sp’ a = b Show: b = a
By reflexivity of = (identity), we have a = a. But, by the indiscernibility of identicals, a and b have exactly the same properties. So, it follows that b = a.
Semi-formal argument for symmetry (there is a formal way to translate the “for all” component of the definition, but we won’t be able to do that until much later in the course):
|1. a = b
|2. a = a =Intro
|3. b = a =Elim: 2, 1
In the blocks language, the predicate SameSize is capable of being reflexive, symmetrical, and transitive.
Every block is the same size as itself (reflexive);
If you have two blocks of the same size, then they are symmetrical;
If you have a, b, c with the same size between any 2 sets of these, then all 3 are transitively the same size.
Example:
|1. SameRow(a, a) (show SameRow(b,a))
|2. b = a (can’t replace any ‘b’ with ‘a’ because no b’s here)
|3. b = b =Intro
|4. a = b =Elim: 3, 2
|5. SameRow(b, a) =Elim: 1, 4
It might at first seem that this proof should be a one-step application of =Elim. But notice that the way we have stated this rule requires that we replace the first name in the identity sentence, b, for the second, a, but we want to substitute the other way around. So we need to derive a = b as an intermediate conclusion before we can apply =Elim.
Ana Con – The software offers you a few mechanisms which are like rules, but are not really rules of our language. Ana Con is one of three such mechanisms. You won’t be able to use these mechanisms on our tests, but you will need to understand and use these mechanisms in your homework. The concepts you learn from the mechanisms, however, will be crucial to many test questions.
This is a mechanism that is built into the Fitch computer executable, the software that comes with the book, not the language Script F we use for proofs. It basically checks to see whether a conclusion does indeed follow from its premises.
As we will see, Ana Con uses a broader notion of logical consequence than is strictly allowed in FOL. Importantly, Ana Con understands and can analyze the meanings of most of the predicates in the blocks language.
Open Fitch.exe, show Larger(a, b) follows from Smaller(b, a) using Ana Con
For example, in FOL we cannot deduce, but Ana Con will validate this:
|1. Smaller(b, a)
|2. Larger(a, b) Ana Con
The reason we can’t validate or deduce this in FOL is because the inference depends on the meaning of the predicates, and FOL is blind to the meanings of the predicates. Given the meanings of the predicates Larger and Smaller, we may note that it is not possible for the first sentence to be true and the second false. So there is a clear sense in which the inference in question is valid. This sense, however, cannot be proven in FOL.
Ana Con doesn’t have this limitation. Ana Con’s inferential abilities sit is outside the scope of FOL. Ana Con takes the meanings of the predicates into account. So we’ll say that Larger(a, b) is an analytic consequence of Smaller(b, a), even though it is not a first-order consequence of it.
We are learning FOL in this class, and thus, we won’t be able to prove the following argument with the formal tools we have (although, we can easily give an informal argument that isn’t in FOL).
FOL, clearly, has some limitations. There are many obvious and valid arguments which can’t be proven in FOL. You need to understand these limits and why! The use of the Ana Con rule in your homework will clarify this for you, and it will demonstrate to me that you really understand the limits of FOL.
To be clear: Ana Con is not a rule of our language, but it is a rule that you will sometimes need to use in your homework.
Homework: 2.8, 2.10 (Submit these only – no written work)
2.15-2.20
§ 2.5
Counterexamples – We’ve been demonstrating logical consequence in our proofs. We can also demonstrate non-consequence, not via proofs, but rather via counterexamples.
When we establish that an argument is valid, we establish something quite general. That is, that it is impossible for the premises to be true and the conclusion false. To put it another way, we establish that in every possible situation in which the premises are true, so is the conclusion.
Conversely, to establish that an argument is invalid, we must show that it is not valid. We must demonstrate that it is possible for the premises to be true and the conclusion false. To put it another way, we must specify a hypothetical world in which the premises are true and the conclusion is false.
So when we show an argument to be invalid, we need not prove anything general. It is sufficient to describe a possible situation in which the premises are true and the conclusion is false.
To prove S is not a consequence of P1, P2,…, Pn, show it’s possible for the P’s to all be true and S to be false. You can do this by providing a counterexample.
A counterexample is a possible situation/circumstances/world in which P1, P2,…, Pn are all true and S is false.
| Joe Biden a politician. |P1
| Few politicians are honest. |P2
| Biden is not honest. |S
We need to specify a possible world/domain in which the premises are true at the conclusion false:
T | Joe Biden a politician. T |P1
T | Few politicians are honest. T |P2
F | Biden is not honest. F |S
If this is possible, then the argument can’t be valid by definition (hence it must be invalid). Valid arguments, by definition, are such that when the premises are true, it is impossible for the conclusion to be false.
A complete counterexample will specify a domain, and then verify that the premises are true and the conclusion false. A counter example will specify a world and verify that the argument is invalid, i.e. that the conclusion is a non-consequence of the premises.
Specify: Let the world be such that Biden is a politician, and few politicians are honest, and Biden is among the honest politicians.
Verify: Premise 1 is true because Biden is a politician, as specified.
Premise 2 is true because few politicians are honest, as specified.
The conclusion is false because Biden is honest, as specified, rather than not honest, as concluded in the argument. Thus, the argument is invalid.
This is the style of counterexample you will provide on your exams. Note, however, that you will also be required to provide counterexample Tarski worlds for your homework.
Open Tarski’s World, create a counterexample world to the following argument:
|LeftOf(a, b)
|RightOf(c, a)
|LeftOf(b, c)
Note how, given the premises, the conclusion can possibly be true, but it isn’t necessarily true. That means it isn’t valid.
Our written method can handles this argument as well.
Specify: Let the world consist in 3 cubes: a, b, and c. a is to the left of b, and c is between a and b.
Verify: Premise 1 is true because a is to the left of b, as specified
Premise 2 is true because c is to the right of a, since it is between a and b, and a is to the left of b, as specified.
The conclusion is false because b is not to the left of c, rather it is to the right of c, since c is in between a and b, and a is to the right of b, as specified. Thus, the argument is invalid.
Homework: 2.21, 2.24-2.27
20
§ 4.1
Logical Truth – A sentence which is true in all possible worlds. There is no possible circumstance in which the sentence is false.
We already have the notion of logical consequence (and we will develop an even deeper understanding of it in this chapter). A sentence is a logical consequence of a set of sentences if it is impossible for that sentence to be false when all the sentences in the set are true. We can define logical truth in terms of logical consequence.
Suppose a given sentence is a logical consequence of every set of sentences, including the empty set. That means that it is impossible for that sentence to be false – it comes out true in every possible circumstance. Consider this general argument form:
|1. P1
|…
|n. Pn
|n+1. L (where L is a Logical truth)
It doesn’t matter what the premises are, whether they are true or false, or how many there are (there could be none), the conclusion, a logical truth, always remains true. Essentially, a sentence is a logical truth iff it is a logical consequence of every set of sentences.
We can’t form a counterexample to arguments of this structure, since we can’t show any case in which the premises are true are the conclusion false. The arguments are always valid because the conclusion, a logical truth, is always true, regardless of what the premises are.
Tautology – A tautology is specific kind of logical truth that owes its truth entirely to the meanings of the truth-functional connectives it contains, and not at all to the meanings of the atomic sentences it contains. For example:
Cube(a) ∨ ¬Cube(a)
No matter what ‘a’ is, this sentence comes out true. And it owes its truth entirely to the meanings of ‘or’ and ‘not’. You could replace ‘Cube’ with any other predicate and ‘a’ with any other name, and the resulting sentence would still be true. Indeed, you could replace Cube(a) with any other sentence and the resulting sentence would still be true. This sentence is of the form:
P ∨ ¬P
Informally, we can just look and see that any sentence of this form is true in all possible worlds, i.e. it is the logical consequence of every set of sentences. Note, however, that refers to a special kind of logical truth. Sentences of this form as true in virtue of the truth-functional connectives rather than the meanings of the predicates, and for that reason, this logical truth is a special class, a tautology. We don’t care what P represents – it could be atomic or complex sentence.
Note that P ∨ ¬P is not, strictly speaking, a tautology, since it isn’t a sentence at all in FOL. However, it is the form of sentences which are tautologies. This isn’t a real sentence in FOL, since P isn’t a sentence. P is just a placeholder for real sentences. The form only represents a sentence, but it isn’t itself a sentence. Again, sentences of that form would be:
Cube(a) ∨ ¬Cube(a) Home(joe) ∨ ¬Home(joe)
These are tautologies of the P ∨ ¬P form. Once in a while I may slip into speaking of the form itself as a sentence because it is easy to talk about it like that, but you must always remember that this is just a form, and not really a sentence of FOL. In dealing strictly with the truth-functional connectives, we should be blind to predicates and names, and hence we will sometimes slide into just talking about sentences of certain forms.
Note that there are many tautologies (an infinite number actually). For example, here is the form of another tautology:
¬A ∨ (A ∧ ¬B) ∨ B
A tautology of that form could be:
¬Cube(a) ∨ (Cube(a) ∧ ¬Small(b)) ∨ Small(b)
You often won’t immediately know or quickly figure out if a sentence is a tautology. In this case, however, you can see it is a tautology just by thinking about it and offering an informal proof.
Note how only one of the disjuncts must be true for the entire distjunction to be true. If (A ∧ ¬B) is false, then we know that one of the conjuncts is false. So, either ¬A or B or both must be true. But, that means that at least one of the remaining disjuncts must be true. Hence, the disjunction is true. So, either (A ∧ ¬B) is false, and the disjunction is true in virtue of the other disjuncts, or (A ∧ ¬B) is true, which makes the disjunction true. Hence, because there is no possible case in which a sentence of this form is false, in virtue of its truth-functionality (we don’t even have predicates in this case), it is a tautology.
Sometimes, you won’t be able to just quickly think whether or not a sentence is a tautology using your natural reason, but you can make a chain of equivalences which will demonstrate to you that a logically equivalent sentence is a tautology. Take this form as an example:
¬(A ∧ (¬A ∨ ¬¬B)) ∨ ¬¬B
We can use chains of equivalence to convince ourselves that sentences of this form are tautologies.
Chains of equivalences have this structure:
P ⇔ P’
⇔ P’’
…
As you know, we will only use the equivalence symbol to talk about FOL. We won’t make Fitch-style proofs with the equivalence symbol though. Some logic books will let you take shortcuts with equivalences in actual proofs, allowing substitutions in the proofs themselves, but we won’t. However, we will still use this tool to quickly express something or convince ourselves of certain things. Using this tool on our example:
¬(A ∧ (¬A ∨ ¬¬B)) ∨ ¬¬B ⇔ ¬(A ∧ (¬A ∨ B)) ∨ B
⇔ (¬A ∨ ¬(¬A ∨ B)) ∨ B
⇔ (¬A ∨ (¬¬A ∧ ¬B)) ∨ B
⇔ (¬A ∨ (A ∧ ¬B)) ∨ B
⇔ ¬A ∨ (A ∧ ¬B) ∨ B
The result of the equivalence is exactly the same as our initial example, which we know from our informal proof, must be the form of a tautology.
Sometimes just thinking about a sentence and using chains of equivalence will be enough to convince yourself that a sentence is a tautology. That said, sometimes it isn’t enough, and sometimes you can be wrong. Take this example:
¬A ∨ (A ∧ ¬B) ∨ B ⇔ (¬A ∨ A) ∧ (¬B ∨ B)
Unfortunately, since we know so few equivalences, we aren’t in a position to create a chain of equivalences to bridge this gap. Now, we could try to continue to figure out and memorize more and more equivalences until we were eventually able to find a way to realize this equivalence is correct. But, that isn’t very practical.
As you can see, trying to figure out which sentences of a certain form are tautologies and which aren’t using just our own natural reasoning and the equivalences we know can be messy, difficult, and will fail to scale up nicely with larger and more complex sentence forms. While the methods we’ve employed so far are valid informal proofs of sentences of a certain form being tautologies, they are not formal proofs. We will use the truth table as a kind of formal proof that some sentences or sentences of a certain form are tautologies.
Truth Table - A truth table for a sentence P is an arrangement of truth values that shows the truth value of P in every possible situation as determined by the truth values of the atomic sentences occurring in P.
General schematic for a Simple TT:
Each Atomic Sentence with no Connective The Sentence/Sentence Form
Pn … P2 P1 || conn’s P1 conn’s P2 conn’s … conn’s Pn
… T T || T/F T/F T/F T/F
… T F || T/F T/F T/F T/F
… F T || T/F T/F T/F T/F
… F F || T/F T/F T/F T/F
… … … || … … … …
Truth values under each sentence Truth values under each connective
There is a set pattern of truth values here Truth values are deduced from left side and
Represents all possible truth combinations the TT’s for the connectives
i.e. at least all possible worlds
The number of rows in the table for a given sentence is a function of the number of atomic sentences it contains. If there are n atomic sentences, there are 2n rows.
Each row represents a possible assignment of truth values to the component atomic sentences.
On each row, the values of the atomic sentences determine the values of the compounds of which they are components. The values of the compounds of atomic sentences in turn determine the values of the larger compounds of which they are components. In the end, a unique value for the entire sentence is determined on each row.
There is pattern for generating the truth values of the atomic sentences. The right most column rotates T, F, and the next most right TT, FF, and the next TTTT, FFFF, and so on and so forth.
Note how a truth table can be constructed with truth-functional forms of sentences or actual FOL sentences. For example:
P Q || P ∧ Q Cube(a) Small(b) || Cube(a) ∧ Small(b)
T T || T T T || T
T F || F T F || F
F T || F F T || F
F F || F F F || F
Truth tables ignore the meanings of predicates and names, and they express the semantics of the truth-functional connectives. Truth tables, importantly, create a narrow space in the logical world concerned with tautologies, tautological consequence, and tautological equivalence.
A tautology is a sentence that comes out true on every row of its main connective in the truth table.
Cube(a) || Cube(a) V ¬Cube(a)
T || T F
F || T T
Main Connective: The main connective of a non-atomic sentence is that connective such that no other connective operates on a larger (i.e., more complex) part of the sentence than it does. Here is the intuition behind a truth table:
Sp’ S and Q are true while R is false
i.e. Suppose a certain row on the left side of the truth table
(S ∧ ¬Q) ∨ ¬¬R
T T F
F T
F
F
F
Put in values for atomics. That is a row on the left side of the truth table. Rotate between negations and the other connectives until you reach the main connective. The main connective’s truth value will tell you the full truth value of the sentence. The actual truth table looks like this:
S Q R || (S ∧ ¬Q) ∨ ¬¬R
T T T || F F T T F
T T F || F F F F T
T F T || T T T T F
T F F || T T T F T
F T T || F F T T F
F T F || F F F F T
F F T || F T T T F
F F F || F T F F T
Let us consider our previous example in truth tables:
A B C|| ¬(A ∧ (¬A ∨ (B ∧ C))) ∨ B
T T T || F T F T T T
T T F || T F F F F T
T F T || T F F F F T
T F F || T F F F F T
F T T || T F T T T T
F T F || T F T T F T
F F T || T F T T F T
F F F || T F T T F T
Note that the main connective column shows true all the way down. This is proof that sentences of the form in question are tautologies. In every possible world, in every possible truth combination for the atomics, sentences of this form as true. Sentences of this form are a logical consequence of any set of premises.
The truth-table method is a finite, deterministic way to prove that a sentence or sentences of a certain form as tautologies. For sentences with few atomics in them, truth tables are often the easiest way to prove a sentence is a tautology. Note, however, that when there are many atomics to consider, truth-tables can easily become infeasible to work with.
Main Connectives in Truth Tables Addendum: There is a slight problem with our definition of a tautology, in that it assumes that every sentence has a main connective.
A ∧ B ∧ C ∧ D ∧ E
The convention for truth tables on chained disjunctions or conjunctions is to group from the left.
(((A ∧ B) ∧ C) ∧ D) ∧ E
The convention generates the main connective for us.
Tautologies, Logical Truth, and Tarski’s World necessities:
Cube(a) ∨ ¬Cube(a)
When we looked at this sentence we noted that it owed its truth entirely to the meanings of ‘or’ and ‘not’. You could replace Cube (both occurrences, of course) with any other predicate, and the resulting sentence would still be true. Indeed, you could replace the two occurrences of Cube(a) with any other sentence and the resulting sentence would still be true.
Boole implements truth tables correctly, and it is blind to the meanings of predicates. Replacements have no effect in the truth tables. Sentences and sentence forms are treated the same. Because of this, Truth tables and the Boole program are limited; they can’t identify all kinds of necessities or logical truths, only tautologies. Consider this case:
a = a
In common parlance, we often say that when people utter “something is something” or “something equals something”, they have uttered a tautology (i.e. “the first rule of tautology club is the first rule of tautology club”). This is incorrect. The word tautology is thrown around very loosely in common parlance, but we will not use it loosely. It is a technical term of significance for us.
a = a || a = a (note that a = a is an atomic sentence of FOL)
T || T
F || F
Clearly, a = a is not a tautology. It is, however, completely and obviously a logical truth. That is pretty astounding when you think about it. A really fundamental logical truth turns out not to be tautological. Truth-functional logic is severely limited in a sense.
The truth tables also fail to understand other kinds of necessity (as will logical truth in this case). Consider this sentence:
Cube(a) ∨ Tet(a) ∨ Dodec(a)
Although this sentence always comes out true in Tarski’s World, we can imagine a circumstance in which it is not true:
Sp’ Sphere(a)
Because we can make the claim that ‘a’ is either a cube, tet, or dodec false, we can show it is not the logical consequence of all sets of sentences, thus this counterexample demonstrates the sentence Cube(a) ∨ Tet(a) ∨ Dodec(a) is not a logical truth. However, it is a necessity in Tarski’s world. We can say that it is a Tarski’s World necessity, because it comes out true in every world in Tarski’s World. It is a special feature of Tarski’s World that there are no objects other than cubes, tetrahedra, and dodecahedra. Consider these nested Euler’s circles:
The strongest notion sits inside, and the weakest notion sits outside. Tautology is a subspecies of Logical truth, and Logical truth is a subspecies of TW necessity. All other sentences not captured in these three realms sit outside the outer circle.
So Tarski’s World necessities form a large set of sentences that includes all logical truths and thus all tautologies. Every logical truth is a Tarski’s World necessity, but not conversely. Every tautology is a logical truth (and a TW necessity), but not conversely. Consider this example:
¬(Larger(a, b) ∧ Larger(b, a))
This is clearly Tarski’s World necessary. It is also logically necessary – it is a logical truth. This is not a tautology, for it depends on the meaning of the predicate. We can prove it is not a tautology with a truth table.
Larger(a, b) Larger(b, a) || ¬(Larger(a, b) ∧ Larger(b, a))
T T || F T
T F || T F
F T || T F
F F || T F
Please note there are two atomics, not one. There is a row of the main connective of this sentence which isn’t true, and thus, it isn’t a tautology. When we are blind to the meanings of the predicates and name, this sentence isn’t necessarily true. It is only necessarily true in virtue of the predicates and names.
Note, however, that this sentence’s necessity is not limited to Tarski’s World, for it can never be true that both ‘a’ is larger than ‘b’ and ‘b’ is larger than ‘a’, even outside of Tarski’s World (take the real world as an example). In addition to being a TW necessity, this sentence is a logical truth. However, the sentence is not a tautology.
Clearly, the top row of the truth table does not represent a logically possible world at all. Assuming you maintain the meanings of predicates and names, you can’t ever actually envision a world in which Larger(a, b) and Larger(b, a) are both true. Thus, there is a difference between logical possibility and tautological possibility.
Logical Possibility (a.k.a. Contingency) - If a sentence is neither necessarily true nor necessarily false, then it is contingent. That means it is possible. For tautological possibility, or TT-possible, we mean that there are both false and true rows of the main connective of a sentence on the truth-table. Recall that TT-possible worlds are sometimes not actually logically possible. Conversely, Tarski’s World possible is very limited, and it does not capture all logically possible sentences. Notice that if we are considering possibility, rather than necessity, we have a different nest of Euler’s circles.
The difference is that the TT-possible sentences—the ones that come out true on at least one row of their truth table—are included in the largest circle, and the TW-possible sentences are in the smallest circle. That is, a sentence may be TT-possible without being logically possible or TW-possible, although all TW-possibilities are also logically possible and TT-possible, and all logical-possibilities are TT-possible.
Given some previous examples:
Cube(a) is TW-possible (and thus logically possible and TT-possible)
Sphere(a) is not TW-possible, but it is logically possible (and thus TT-possible)
¬(Larger(a, b) ∧ Larger(b, a)) is neither TW-possible nor logically possible, but it is TT-possible.
All other sentences sit outside this outer circle. Namely, TT-impossible sentences. Sentences which are necessarily false on the truth table. Consider this TT-impossible or TT-Necessarily-False sentence:
Tet(b) || ¬[Tet(b) ∨ ¬Tet(b)]
T || F T F
F || F T T
This sentence is clearly impossible. It isn’t just TW-impossible, and it isn’t just logically impossible, but it is TT-impossible. Note, however, that we can sentences which are logically impossible, but TT-possible.
Smaller(a, b) ∧ Larger(b, a)
This sentence is necessarily false qua the meanings of the predicates. It can’t be shown to be necessarily false on a truth table, but it is necessary false from the logical, rather than TT, scope.
Homework: 4.1, 4.2, 4.4-4.7
§ 4.2-4.3
Logical and Tautological Consequence – When we consider tautologies and logical truths, we think about the properties of single sentences. Our truth-tables only had to evaluate a single sentence or sentence form. We are now ready to compare multiple sentences to each other, and to write truth-tables for multiple sentences. We will consider two kinds of logical relationship between sentences – logical consequence and logical equivalence.
A sentence S is a logical consequence of a set of premises P1,…,Pn iff it is logically impossible for the premises all to be true while the conclusion S is false.
S P1
¬SameSize(a,b) is the logical consequence of Smaller(a, b)
In any case where Smaller(a, b) is true, then ¬SameSize(a,b) must be true. Note, however, that Small(a,b) is not the logical consequence of ¬SameSize(a,b). It doesn’t go the other way around.
Just as in the case of logical necessity/truth, logical consequence has a subspecies which can always be demonstrated by truth tables, namely tautological consequence. Again, you may think of these in terms of Euler’s circles.
Tautological Consequence: S is a tautological consequence of P1,…,Pn iff the joint truth table for S and P1,…,Pn has no row where each of the P’s is true and S is false.
P1 S
A B || A ∧ B | A V B
T T || T | T
T F || F | T
F T || F | T
F F || F | F
If you see all the rows on which A ∧ B, i.e. P1, is true (there is only one), and then you check to see if A V B, i.e. S, is also true at those rows. Hence, A V B, is a tautological consequence of A ∧ B. This makes sense from an intuitive perspective as well. If all cases where A ∧ B is true, then A v B must be true. Note, however, that A V B is not the tautological consequence of A ∧ B.
While all forms of tautologically consequence are also forms of logical consequence, not all forms of logical consequence are forms of tautological consequence.
P1 P2 S
Cube(a) a = b b = c a = c || a = b ∧ b = c | Cube(a) | a = c
T T T T || T | T | T
T T T F || T | T | F
… … … … || … | … | …
Notice how there is a line on which the S is true and the P’s false; thus S sentence can’t be a tautological consequence of the P’s, even though it is a logical consequence. Clearly, tautological consequence is a subspecies of logical consequence.
Our proof system is an FOL proof system, and we will be able to prove logical consequence even when there isn’t tautological consequence in some cases. Take the previous example, we will eventually be able to show a = c is the logical consequence of the premises, even though it isn’t a tautological consequence. In fact, we could show that Cube(c) is a logical consequence of the premises.
Lastly, according to our definition, there are some sentences that are logical consequences of any set of premises, even the empty set.
a = a
This sentence is necessarily true. No matter your assumptions, even if you make none at all, it is true. Hopefully, we have a better understanding of the definition of logical truth, namely that S is a logical truth iff S is a logical consequence of any set of sentences, including the empty set.
Further these nested notions of logical and tautological consequence play directly into our definition of validity. As I said before, logical validity and consequence are brothers. The analogy relationship found amount the various Euler’s circles continues.
Logical Validity: An argument is logically valid iff its conclusion must be true if its premises are true. Thus, it is also impossible for the premises to be true and the conclusion false.
Tautological Validity: An argument is tautologically valid iff the conclusion is a tautological consequence of the premises, i.e. at every row on the truth table where the premises are all true, the conclusion is also true.
Note, again, that certain logically valid arguments aren’t tautologically valid, and thus the truth table will fail to demonstrate all logically valid arguments.
Now that we have more explicitly reframed our notion of consequence, we are in a great position to reframe out notion of equivalence.
Logically Equivalence: Previously, we have defined logical equivalence by saying that sentences that have the same truth value in every possible circumstance are logically equivalent. This is correct. We can now offer, however, a different definition.
S and S’ are logically equivalent iff S is a logical consequence of S’ and vice versa.
Consider a previous example:
¬SameSize(a,b) is the logical consequence of Smaller(a, b)
We could introduce a symbol for logical consequence like we have for logical equivalence, but that won’t be necessary for this course.
We noted that this doesn’t go the other direction. ¬SameSize(a,b) is not the logical consequence of Smaller(a, b). Hence, these two sentences are not logically equivalent, since that would require both sentences to be logical consequences of each other. This would be an example of logical equivalence:
Smaller(a, b) ⇔ Larger(b, a)
Both sentences are logical consequences of each other, hence they are logically equivalent.
Again, like all of our broader logical notions, we have an analogous tautological relationship we can illustrate with Euler’s circles:
Tautological Equivalence: Logically equivalent sentences whose equivalence is due to the meanings of the truth-functional connectives they contain are tautologically equivalent. Two sentences are tautologically equivalent iff those sentences are tautological consequences of each other.
To see whether a pair of FOL sentences are tautologically equivalent, we construct a joint truth table for them. Two sentences are tautologically equivalent if they are assigned the same truth values on every row, i.e. they are tautological consequences of each other.
A B || ¬(A ∧ B) | ¬A V ¬B
T T || F T | F F F
T F || T F | F T T
F T || T F | T T F
F F || T F | T T T
Compare the truth values of each sub-table. The above table shows that both sentences are tautologically equivalent because they agree (have the same truth value) on every row under the main connective in their truth table. Clearly, they are tautological consequences of each other, hence they are tautologically equivalent.
Tautological equivalence is a subspecies of logical equivalence; analogous to how tautological truth is a subspecies of logical truth, or tautological validity of logical validity, or tautological consequence of logical consequence. Likewise: every tautologically equivalent pair of sentences is logically equivalent, but some logically equivalent pairs are not tautologically equivalent pairs.
a = b ∧ Cube(a) a = b ∧ Cube(b)
Clearly, these have to be logically equivalent. One sentence is true iff the other sentence is true; they are logical consequences of each other. To say “a is a Cube” and “a = b” is logically equivalent to saying “b is a Cube” and “a = b.” But, this logical equivalence is not a tautological equivalence. Truth tables show these limits:
a = b Cube(a) Cube(b) || a = b ∧ Cube(a) | a = b ∧ Cube(b)
T T T || T | T
T T F || T | F
T F T || F | T
T F F || F | F
F T T || F | F
F T F || F | F
F F T || F | F
F F F || F | F
The second and third rows don’t match, hence they are not tautologically equivalent, even though they are logically equivalent.
Logical Consistency: sentences are logically consistent if it is logically possible for those sentences to be true at the same time, i.e. the conjunction of these sentences is not necessarily false. If not, the sentences are said to be logically inconsistent.
Obviously all logical consequences and equivalences are examples of logical consistency. There are, however, merely logically possible or contingent sentences which are logically consistent. For example:
Cube(a) and Dodec(b)
These sentences are logically consistent. It is logically possible for both sentences to be true at the same time, even though they have nothing to do with each other, and they are merely contingent sentences.
One of way thinking about logically inconsistent sentences is to say the conjunction of the two sentences forms a sentence which is logically impossible.
Tautological Consistency: sentences are tautologically consistent if there is a row on the joint truth table where all the sentences are true. If there isn’t a case in which all the sentences are true, then those sentences are not consistent (i.e., the conjunction of those sentences is false at every row). In that case, they are tautologically inconsistent.
A B || A ∧ B | ¬A V B
T T || T | F T
T F || F | F F
F T || F | T T
F F || F | T T
It is possible for the both to be true at the same time. Hence, they are tautologically consistent.
Since consistency deals with logical possibility, consistency also has inverted Euler’s circles.
Just as there are tautologically possible sentences that aren’t logically possible, there are tautologically consistent sentences which aren’t logically consistent. Here is an example of a tautologically consistent set of sentences which are not logically consistent:
Cube(c ) Larger(a, b) Larger(b, a) || Larger(a, b) ∧ Larger(b, a)) | Cube(c)
T T T || T | T
T T F || F | T
T F T || F | T
T F F || F | T
F T T || T | F
F T F || F | F
F F T || F | F
F F F || F | F
Obviously, a world in which Larger(a, b) and Larger(b, a) are both true, the top row, is logically impossible – it is always false. Thus, it isn’t possible for another sentence to be logically consistent with it. The truth table, however, is blind to the meanings of predicates and names, and thus it is TT-possible (tautologically possible).
Awesome Facts:
All tautologies are tautological consequences of each other and thus are also tautologically equivalent.
All logical truths are logical consequences of each other and thus are also logically equivalent.
Tautological consequence, equivalence, and truth (tautology) relate to each other in the same that way Logical consequence, equivalence, and truth relate to themselves.
Tautological consequence relates to logical consequence in the same way that tautological equivalence relates to logical equivalence in the same way that a tautology relates to logical truth.
Homework: 4.12-4.18, 4.20-4.24
§ 4.4
We’ve completed a fairly thorough analysis of tautological and general logical notions. The truth-tables provide the semantics for our truth-functional connectives, and these will underwrite and make explicit the rules and moves we will make in our Fitch-style proofs. The truth tables will also underwrite the Taut Con rule in the Fitch program, which again, makes uses of 3 rules which aren’t really a part of our language (they are merely instructional and illustrative rules of the program).
Fitch, the program, has three special rules it allows you to use – the three cons: Taut Con, FO Con, and Ana Con. Thus far, we have dabbled with Ana Con. Now we will dabble with Taut Con. You will find that Taut Con is able to verify tautological consequence. It basically performs the same kind of analysis that would occur on a truth table.
These are three methods, of increasing strength that Fitch (the program) uses to check for consequence:
Taut Con checks to see whether a sentence is a tautological consequence of some others. It pays attention only to the truth functional connectives. It ignores the meanings of any predicates that appear in the sentence and, when we introduce quantifiers into the language, it will ignore those as well. It is the weakest procedure of the three because it only catches tautological consequence, and misses the broader notions of consequence.
Cube(a) ∨ Cube(b)is a tautological consequence of Cube(a). Taut Con will verify this.
FO Con checks to see whether a sentence is a “first-order” consequence of some others. It pays attention not only to the truth functional connectives but also to the identity predicate and to the quantifiers. FO Con is Taut Con with more inferential strength to it.
While Taut Con cannot identify a = c as a consequence of a = b ∧ b = c, FO Con does.
Ana Con checks to see whether a sentence is an “analytic” consequence of some others. It pays attention not only to the truth functional connectives, the identity predicate, and the quantifiers, but also to the meanings of most (but not all!) of the predicates in the blocks language. Ana Con is the inferentially strongest of the three cons. This inference comes the closest of the three to capturing the notion of logical consequence.
SameSize(a, b) is an analytic consequence, but not a first-order consequence (and
hence not a tautological consequence), of ¬Larger(a, b) ∧ ¬Larger(b, a). Ana Con will verify this, while the other cons will not.
If a sentence is a tautological consequence of some others it is clearly also a first-order consequence and an analytic consequence of those sentences. But the converse does not hold—some first-order consequences are not tautological consequences, and some analytic consequences are not first-order consequences.
For those paying careful attention, I’ve foreshadowed the fact that the Euler’s Circles diagrams are not complete. I’ve only given you part of the picture so far. We will not directly return to these concepts until the latter half of the class, where we introduce quantifiers.
A Warning about Ana Con: The Ana Con mechanism does not distinguish between logical necessity and TW-necessity. That is, it counts at least some “Tarski World” consequences as analytic consequences along with logical consequences more narrowly conceived. An example will make this clear. According to Ana Con:
Cube(b)is an analytic consequence of ¬Tet(b) ∧ ¬Dodec(b).
(Obviously, this is not a first-order consequence, and hence not a tautological consequence either.)
This happens because Ana Con pays attention not only to the meanings of some of the predicates, but also to some of the special features of Tarski’s World. Since in Tarski’s World there are only three shapes of blocks, it follows that there cannot be a Tarski World in which an object is neither a tetrahedron nor a cube nor a dodecahedron.
But while that may be true for every Tarski World, it does not hold for every possible world. In general, it does not follow logically, from the fact that bis neither a tetrahedron nor a dodecahedron, that b is a cube—b might be a sphere. So this example does not seem to be a logical necessity, but only something weaker—a TW-necessity.
Ana Con also has some other limitations. It misses certain TW-necessities, namely, those involving the predicates Adjoins and Between, which it does not understand. For example, ¬Large(a) is a TW-consequence of Adjoins(a, b), since it is impossible in a Tarski world for a large block to adjoin another block. But Ana Con will not recognize this consequence.
Similarly, Ana Con does not understand any predicates that are not in the blocks language. Hence, it will not know that Older(b, a)is a logical consequence of Younger(a, b), since these predicates are not in the blocks language. So you must use Ana Con with caution!
Homework: 4.26-4.30
---
3
Individual Sentences: Necessity and Possibility in Tautological and General Logic contexts.
Provide the strongest tautological and logical labels. (I find it easier to go inside-out with these examples)
¬(P ∧ ¬P) ∨ ¬¬Q
Tautology, a.k.a. TT-Necessary
Sentences of this form are Logical Truths
¬(Between(a, b, c) ∧ Between(b, a, c))
Tautologically Possible
Logical Truth, in virtue of the meaning of the predicates
¬(¬Home(joe) ∨ Cube(a))
Tautologically Possible, a.k.a. TT-Possible
Logically Possible, a.k.a. Contingent
RightOf(a, b) ∧ LeftOf(a, b)
Tautologically Possible
Logically Impossible
¬(P ∨ ¬P) ∧ ¬Q
Tautologically False or Tautologically Impossible, a.k.a. TT-False or TT-Impossible
Logically, sentences of this form are, Necessarily False, a.k.a. Logically Impossible
Recall, P and Q aren’t sentences of our language. They only represent sentences of our language. An example sentence of this form:
¬(Cube(b) ∨ ¬ Cube(b)) ∧ ¬Tall(joe)
Multiple Sentences: Consequence, Equivalence, Consistency
When not dealing with equivalence, when just looking in one direction, say from S to P:
When dealing with equivalence, looking in both directions, concerning S and P:
There is a problem with this graph. There are cases of tautological and logical inconsistency in which one sentence is actually the consequence of the other. Namely, every sentence is the logical consequence of a logically false sentence. That is not represented on this graph.
¬ (P ∨ ¬P) and Q
Clearly, the 1st sentence is tautologically impossible, but that means Q is the tautological consequence of it. They are tautologically inconsistent though.
On one hand, they can’t both be true at the same time, because one of them can never be true, hence they are inconsistent. On the other hand, whenever the impossible is true (which is never), it does turn out that that every other sentence is true, hence every sentence is the consequence of the impossible.
Provide the strongest tautological and logical labels. (I find it easier to go outside-in with these examples)
P and ¬P
Tautologically Inconsistent
Logically, sentences of these forms are inconsistent
Recall, P is not a sentence of our language. It only represents a sentence of our language. An example set of sentence of these forms:
Cube(a) and ¬Cube(a)
Larger(a, b) and Smaller(a, b)
Tautologically Consistent
Logically Inconsistent
Cube(a) and Dodec(b)
Tautologically Consistent
Logically Consistent
¬SameSize(a, b) and Smaller(a, b)
Tautologically Consistent
The 1st sentence is the Logical Consequence of the 2nd (but not the other way)
P ∧ Q and P
The 2nd sentence is the Tautological Consequence of the 1st
For sentences of these forms, the 2nd sentence is the Logical Consequence of the 1st
Recall, P and Q aren’t sentences of our language. They only represent sentences of our language. An example set of sentence of these forms:
Cube(b) ∧ Dodec(a)) and Cube(b)
Smaller(a, b) and Larger(b, a)
Tautologically Consistent
Logically Equivalent
(Cube(a) ∨ ¬Cube(a)) and (Cube(a) ∨ ¬Cube(a)) ∧ ¬(Smaller(a, b) ∧ Larger(a, b))
The 1st sentence is the Tautological Consequence of the 2nd (not the other way)
P and P ∧ ¬Q LEARN TO ATOMICS, L2TFF
Logically Equivalent
Wherever the 1st sentence is true (which is always, it is a tautology), the 2nd sentence is also true (which is always, it is tautology conjoined with a logical truth, hence it is a logical truth), and vice versa. Whenever one sentence is true, the other is true, and that is because both sentences are always true. WRONG
SumOf(7, 2, 5) ∨ SumOf(7, 3, 4) and SumOf(7, 2, 5) ∧ SumOf(7, 3, 4)
The 1st sentence is the Tautological Consequence of the 2nd (not the other way)
P ∨ Q and P ∧ Q
Logically Equivalent
Wherever the 1st sentence is true (which is always, it is a tautology), the 2nd sentence is also true (which is always, it is tautology conjoined with a logical truth, hence it is a logical truth), and vice versa. Whenever one sentence is true, the other is true, and that is because both sentences are always true CORRECT
¬(P ∨ Q) and ¬P ∧ ¬Q
Tautologically Equivalent
Logically, sentences of these forms are equivalent
Recall, P and Q aren’t sentences of our language. They only represent sentences of our language. An example set of sentence of these forms:
¬(Cube(b) ∨ Dodec(a)) and ¬Cube(b) ∧ ¬Dodec(a))
SumOf(7, 2, 5) SumOf(7, 3, 4)
11
SECTION 8.1
Informal Notions and Proof Methods for → and ↔:
Conditional Elimination (i.e. Modus ponens, translated as “method of affirming”):
From: P → Q; and P; we may infer Q.
Affirm the antecedent of a conditional, and you may affirm the consequent.
Similarly, there is Biconditional Elimination:
From: P ↔ Q or Q ↔ P; and P; we may infer Q.
From: P ↔ Q or Q ↔ P; and Q; we may infer P.
Affirm the antecedent of a biconditional, and you may affirm the consequent.
Affirm the consequent of a biconditional, and you may affirm the antecedent.
Conditional Proof (Intro):
To prove a conditional, P → Q: Assume P and derive (or prove) Q.
Premises: Tet(a) → Tet(b)
Tet(b) → Tet(c)
Show: Tet(a) → Tet(c)
Sp. Tet(a), thus Tet(b) from our assumption and the first conditional. Thus, Tet(c) from Tet(b) and our second conditional. Since we know Tet(c) follows from our assumption Tet(a), given our premises, then Tet(a) → Tet(c).
Basically, this requires a subproof. We make a provisional assumption, P, and show some conclusion, S, follows from it. We discharge the conditional, Assumption → Conclusion.
Biconditional Proof (Intro):
To prove a biconditional P ↔ Q: Prove P → Q and Q → P
Show: a = a ↔ b = b
Sp’-1 a = a. From =Intro, we know b = b. Since, b = b follows from a = a, we know a = a → b = b
Sp’-2 b = b. From =Intro, we know a = a. Since, a = a follows from b = b, we know b = b → a = a
Since we know a = a → b = b and b = b → a = a, then P ↔ Q
This is just doing the conditional proof in both direction. It requires making two subproofs. Assume the first, derive the second. Assume the second, derive the first.
SECTION 8.2
Conditional Elimination, →Elim
|k. P → Q (the antecedent c an come before the conditional, linewise)
|…
|l. P
|…
|n. Q →Elim: k, l (cite conditional first, then the input that let you do it)
This just is Modus Ponens.
|1. P Q
|2. P → Q
|3. Q →Elim: 2, 1
Modus Tollens would be this:
|1. P → Q ¬P
|2. ¬Q
||3. P
||4. Q →Elim: 1, 3
||5. ⊥ ⊥Intro: 4, 2
|6. ¬P ¬Intro: 3-5
It is easy to chain together →Elim’s. It makes a nice train of inputs and outputs to ride.
|1. Tet(a) → Small(a)
|2. Small(a) → Dodec(c)
|3. Tet(a)
|4. Small(a) →Elim: 1, 3
|5. Dodec(c) →Elim: 2, 4
Conditional Introduction, → Intro
This is our third rule which uses subproofs.
||k. P
||…
||n. Q
|n+1. P → Q →Intro: k-n
|1. (A ∨ B) → C A → C
||2. A
||3. A ∨ B ∨Intro: 2
||4. C →Elim: 1, 3
|5. A → C →Intro: 2-4
|__ A → ¬¬A
||1. A
|||2. ¬A
|||3. ⊥ ⊥Intro: 1, 2
||4. ¬¬A ¬Intro: 2-3
|5. A → ¬¬A →Intro: 1-4
Again, I want to emphasize that if you can prove it without premises, you have shown a tautology in our system. That means the conditional you get here is not merely a material condition, but actually shows logical implication.
Recall the corresponding conditional from last chapter. For any valid argument, we can make conditional sentence, wherein the conjunction of the premises form the antecedent, and the conclusion forms the consequent. That notion is sometimes directly useful for certain kinds of proofs. Take this example:
|1. ¬(A ∧ B)_ A → ¬B
||2. A
|||3. B
|||4. A ∧ B ∧Intro: 2,3
|||5. ⊥ ⊥Intro: 4, 1
||6. ¬B ¬Intro:3-5
|7. A → ¬B →Intro: 2-6
It’s easy to use →Intro to convert a proof with a premise into a proof (without premises) of the corresponding conditional sentence. The trick is just to embed the old proof as a subproof into the new proof.
|________ ¬(A ∧ B) → (A → ¬B)
||1. ¬(A ∧ B)
|||2. A
||||3. B
||||4. A ∧ B ∧Intro: 2,3
||||5. ⊥ ⊥Intro: 4, 1
|||6. ¬B ¬Intro: 3-5
||7. A → ¬B →Intro: 2-6
|8. ¬(A ∧ B) → (A → ¬B) →Intro: 1-7
There are a couple other tricks you need to keep in your back pocket. Irrelevant Antecedent:
|1. A
||2. B
||3. A Reit: 1
|4. B → A →Intro: 2-3
Irrelevant Consequent:
|1. ¬A
||2. A
||3. ⊥ ⊥Intro: 2,1
||4. B ⊥Elim: 3
|5. A → B →Intro: 2-4
Combined:
|1. ¬(P → Q) P ∧ ¬Q
||2. ¬P _
|||3. P
|||4. ⊥ ⊥Intro: 3, 2
|||5. Q ⊥Elim: 4
||6. P→Q →Intro: 3-5
||7. ⊥ ⊥Intro: 6, 1
|8. ¬¬P ¬Intro: 2-7
|9. P ¬Elim: 8
||10. Q
|||11. P
|||12. Q Reit: 10
||13. P→Q →Intro: 11-12
||14. ⊥ ⊥Intro: 13, 1
|15. ¬Q ¬Intro:10-14
|16. P ∧ ¬Q ∧Intro: 9, 15
Biconditional Elimination, ↔ Elim
|k. P ↔ Q (or Q ↔ P)
|…
|l. P
|…
|n. Q ↔Elim: k, l
|1. Tet(a) ↔ Small(a)
|2. Small(a)
|3. Tet(a) ↔Elim: 1, 2
This is just the modus ponens of the biconditional.
Biconditional introduction, ↔ Intro
||k. P
||…
||l. Q
||i. Q
||…
||j. P
|j+1. P ↔ Q ↔ Intro: k-l, i-j
Basically, Show P → Q in a subproof, then immediately after it show Q → P in another subproof, and then you get to discharge P ↔ Q.
Technically, this rule can be broken down into more steps, since it is really proving a conjunction:
P ↔ Q ⇔ (P → Q) ∧ (Q → P)
What we’ve really got is two conditional subproofs, back-to-back, and we infer a conjunction of them to derive the equivalent biconditional. The system could have been more literal:
||k. P
||…
||n. Q
|n+1. P → Q →Intro: k-n
|…
||i. Q
||…
||j. P
|j+1. Q → P →Intro: i-j
|…
|z. (P → Q) ∧ (Q → P) ∧Intro: n+1, j+1
|…
|s. P ↔ Q ↔Intro: z
We won’t do it like this for perhaps a few reasons. First, aesthetically, this is ugly. Second, this seems to be a case of extracting information out of a conjunction, which seems too much like a specialized form of conjunction elimination. Third, this looks far too much like a line-based substitution/replacement kind of inference, which is something this system tries to avoid. Lastly, it is faster to write and easier to read (it is easy to see the intent of these subproofs) our real method.
|__ P ↔ ¬¬P
||1. P
|||2. ¬P
|||3. ⊥ ⊥Intro: 1, 2
||4. ¬¬P ¬Intro: 2-3
||5. ¬¬P
||6. P ¬¬Elim: 5
|7. P ↔ ¬¬P ↔Intro: 1-4, 5-6
Again, I want to point out that since this is accomplished with no premises, it is a tautology. That means the relationship is not merely a material biconditional, but actually one of logical equivalence.
|1. A ↔ B C ↔ A
|2. B ↔ C
||3. C
||4. B ↔Elim: 2, 3
||5. A ↔Elim: 1, 4
||6. A
||7. B ↔Elim: 1, 6
||8. C ↔Elim: 2, 7
|9. C ↔ A ↔Intro: 3-5, 6-8
Homework: 8.17-8.38, 8.44-8.53
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9
|____ ¬(P ∨ Q) ↔ (¬P ∧ ¬Q)
||1. ¬(P ∨ Q)
|||2. P
|||3. P ∨ Q ∨Intro: 2
|||4. ⊥ ⊥Intro: 3, 1
||5. ¬P ¬Intro: 2-4
|||6. Q
|||7. P ∨ Q ∨Intro: 6
|||8. ⊥ ⊥Intro: 7, 1
||9. ¬Q ¬Intro: 6-8
||10. ¬P ∧ ¬Q ∧Intro 5, 9
||11. ¬P ∧ ¬Q
|||12. P ∨ Q
||||13. P
||||14. ¬P ∧Elim: 11
||||15. ⊥ ⊥Intro: 13, 14
||||16. Q
||||17. ¬Q ∧Elim: 11
||||18. ⊥ ⊥Intro: 16, 17
|||19. ⊥ ∨Elim: 12, 13-15, 16-18
||20. ¬(P ∨ Q) ¬Intro: 12-19
|21. ¬(P ∨ Q) ↔ (¬P ∧ ¬Q) ↔Intro: 1-10, 11-20
|1. Small(a) ∧ (Medium(b) ∨ Large(c)) ¬Tet(c)→FrontOf(a,b)
|2. Medium(b) → FrontOf(a,b)
|3. Large(c) → Tet(c)
|4. Medium(b) ∨ Large(c) ∧Elim: 1
||5. ¬Tet(c)
|||6. Large(c)
|||7. Tet(c) →Elim: 3, 6
|||8. ⊥ ⊥Intro: 7, 5
||9. ¬Large(c) ¬Intro: 6-8
|||10. Medium(b)
|||11. Medium(b) Reit: 10
|||12. Large(c)
|||13. ⊥ ⊥Intro: 12, 9
|||14. Medium(b) ⊥Elim: 13
||15. Medium(b) ∨Elim: 4, 10-11, 12-14
||16. FrontOf(a, b) →Elim: 2, 15
|17. ¬Tet(c)→FrontOf(a,b) →Intro: 5-16
|____ (A → (B → C)) → ((A → B) → (A → C))
||1. (A → (B → C))
|||2. (A → B)
||||3. A
||||4. B → C →Elim: 1, 3
||||5. B →Elim: 2, 3
||||6. C →Elim: 4, 5
|||7. A → C →Intro: 3-6
||8. (A → B) → (A → C) →Intro: 2-7
|9. (A → (B → C)) → ((A → B) → (A → C)) →Intro: 1-8
|1. P → Q ¬P ∨ Q
||2. ¬(¬P ∨ Q)
|||3. ¬P
|||4. ¬P ∨ Q ∨Intro: 3
|||5. ⊥ ⊥Intro: 4, 2
||6. ¬¬P ¬Intro: 3-5
||7. P ¬Elim: 6
||8. Q →Elim: 1, 7
||9. ¬P ∨ Q ∨Intro: 8
||10. ⊥ ⊥Intro: 9, 2
|11. ¬¬(¬P ∨ Q) ¬Intro: 2-10
|12. ¬P ∨ Q ¬Elim: 11
|1. P → Q ¬(P ∧ ¬Q)
||2. P ∧ ¬Q
||3. P ∧Elim: 1
||4. Q →Elim: 1, 3
||5. ¬Q ∧Elim: 1
||6. ⊥ ⊥Intro: 4, 5
|7. ¬(P ∧ ¬Q) ¬Intro: 2-6
|1. A ∨ B C
|2. ¬B
|3. A → C
||4. A
||5. C →Elim: 3, 4
||6. B
||7. ⊥ ⊥Intro: 6, 2
||8. C ⊥Elim: 7
|9. C ∨Elim: 1, 4-5, 6-8
|1. P → Q R ∨ Q
|2. ¬Q
|3. ¬P → R
||4. P
||5. Q →Elim: 1, 4
||6. ⊥ ⊥Intro: 5, 2
|7. ¬P ¬Intro: 4-6
|8. R →Elim: 3, 7
|9. R ∨ Q ∨Intro: 8
|1. ((Dodec(d) ∧ ¬FrontOf(d, c)) ∨ Cube(d)) → Large(d) Large(d)
|2. (Dodec(d) ∧ FrontOf(d, c)) → Tet(b)
|3. Dodec(d) ∧ ¬Tet(b)
|4. Dodec(d) ∧Elim: 3
||5. FrontOf(d, c)
||6. Dodec(d) ∧ FrontOf(d, c) ∧Intro: 5, 4
||7. Tet(b) →Elim: 2, 6
||8. ¬Tet(b) ∧Elim: 3
||9. ⊥ ⊥Intro: 7, 8
|10. ¬FrontOf(d, c) ¬Intro: 4-9
|11. Dodec(d) ∧ ¬FrontOf(d, c) ∧Intro: 4, 10
|12. (Dodec(d) ∧ ¬FrontOf(d, c)) ∨ Cube(d) ∨Intro: 11
|13. Large(d) →Elim: 1, 12
|__________ (P ↔ Q) ↔ [(P → Q) ∧ (Q → P)]
||1. P ↔ Q
|||2. P
|||3. Q ↔Elim: 1, 2
||4. P → Q →Intro: 2-3
|||5. Q
|||6. P ↔Elim: 1, 5
||7. Q → P →Intro: 5-6
||8. (P → Q) ∧ (Q → P) ∧Intro: 4, 7
||9. (P → Q) ∧ (Q → P)
|||10. P
|||11. P → Q ∧Elim: 9
|||12. Q →Elim: 11, 10
|||13. Q
|||14. Q → P ∧Elim: 9
|||15. P →Elim: 14, 13
||16. P ↔ Q ↔Intro: 10-12, 13-15
|17. (P ↔ Q) ↔ [(P → Q) ∧ (Q → P)] ↔Intro: 1-8, 9-16
|___________ (P ↔ Q) ↔ [(P ∧ Q) ∨ (¬P ∧ ¬Q)]
||1. P ↔ Q
|||2. ¬[(P ∧ Q) ∨ (¬P ∧ ¬Q)]
||||3. P ∧ Q
||||4. (P ∧ Q) ∨ (¬P ∧ ¬Q) ∨Intro: 3
||||5. ⊥ ⊥Intro: 4, 2
|||6. ¬(P ∧ Q) ¬Intro: 3-5
||||7. ¬P ∧ ¬Q
||||8. (P ∧ Q) ∨ (¬P ∧ ¬Q) ∨Intro: 7
||||9. ⊥ ⊥Intro: 8, 2
|||10. ¬(¬P ∧ ¬Q) ¬Intro: 7-9
||||11. P
||||12. Q ↔Elim: 1, 11
||||13. P ∧ Q ∧Intro: 11, 12
||||14. ⊥ ⊥Intro: 13, 6
|||15. ¬P ¬Intro: 11-14
||||16. Q
||||17. P ↔Elim: 1, 16
||||18. P ∧ Q ∧Intro: 17, 16
||||19. ⊥ ⊥Intro: 18, 6
|||20. ¬Q ¬Intro: 16-19
|||21. ¬P ∧ ¬Q ∧Intro: 15, 20
|||22. ⊥ ⊥Intro: 21, 10
||23. ¬¬[(P ∧ Q) ∨ (¬P ∧ ¬Q)] ¬Intro: 2-22
||24. (P ∧ Q) ∨ (¬P ∧ ¬Q) ¬Elim: 23
||25. (P ∧ Q) ∨ (¬P ∧ ¬Q)
|||26. P
||||27. P ∧ Q
||||28. Q ∧Elim: 27
||||29. ¬P ∧ ¬Q
||||30. ¬P ∧Elim: 29
||||31. ⊥ ⊥Intro: 26, 30
||||32. Q ⊥Elim: 31
|||33. Q ∨Elim: 25, 27-28, 29-32
|||34. Q
||||35. P ∧ Q
||||36. P ∧Elim: 35
||||37. ¬P ∧ ¬Q
||||38. ¬Q ∧Elim: 37
||||39. ⊥ ⊥Intro: 34, 38
||||40. P ⊥Elim: 39
|||41. P ∨Elim: 25, 35-36, 37-40
||42. P ↔ Q ↔Intro: 26-33, 34-41
|43. (P ↔ Q) ↔ [(P ∧ Q) ∨ (¬P ∧ ¬Q)] ↔Intro: 1-24, 25-42
27
We now have all the basics we need for first-order logic, logic that you get once you throw in the quantifiers with sentential logic.
Why is it called first-order logic? In FOL, domains are only allowed to hold objects. You can quantify over objects, but you can’t quantify over a property, for example, redness. A higher-order logic could quantify over a property, but not FOL. FOL is only allowed to quantify over objects.
This chapter covers the answers to two questions:
What quantified sentences are logical truths?
What arguments involving quantification are valid?
Tautological and Logical Relationships in Quantification: If you recall, not all cases of logical consequence are cases of tautological consequence.
P is a tautological consequence of P ∧ Q
This is because P is true whenever P ∧ Q is true on a truth table. Recall that all tautological relationships are logical, but not all logical relationships are tautological.
Larger(a,b) is a logical consequence of Smaller(b, a)
This is because Larger(a, b) is true whenever Smaller(b, a) is true. However, it is not a tautological consequence because Larger(a, b) is not true whenever Smaller(b, a) is true on a truth table. Essentially, some of the truth-value worlds represented on the truth table aren’t logically possible worlds due to the meanings of predicates.
The difference between these two examples is that the first relies upon the meanings of the truth-functional connective, while the latter relies upon the meanings of the predicates. This differences in how validity and consequence operate between sentences which rely upon truth-functional connectives and those relying upon predicates also arises in quantification.
|∀x Cube(x)
|∀x Small(x)
|∀x (Cube(x) ∧ Small(x))
This argument is valid. Everything is a cube; everything is small; therefore, everything is a small cube. The validity of the argument depends on the meaning of the universal quantifier ∀, and not just on the meaning of the connective ∧.
Importantly, the validity of this example cannot rely upon the meaning of the ∧ connective because, if it did, then we could substitute the quantifiers and come up with another valid argument. We can do this kind of substitution in propositional logic to demonstrate:
| ∃x Cube(x)
| ∃x Small(x)
| ∃x (Cube(x) ∧ Small(x))
This substitution of quantifiers does not result in a valid argument. Something is a cube; something is small; therefore, something is a small cube. Obviously, the premises could be true and the conclusion false in some world, thus this isn’t valid. Further, it is clear that validity of the first argument, with universal quantifiers, is only valid in virtue of the quantifiers, not the conjunction.
Similar to logical consequence and validity, not all logical truths are tautologies.
Cube(a) = Cube(a)
It is true in every possible world, thus it is a logical truth, but it is not a tautology. There is a row where it is false on the truth table, unlike the truth table for P ∨ ¬P.
∃x Cube(x) ∨ ∃x ¬Cube(x)
This sentence says: something is a cube or something is not a cube. Every world has at least one object, and this sentence is true in any non-empty domain. A world either has a cube in it or doesn’t, which would make this sentence true in every possible world. Is it a tautology or logical truth? If it is a tautology, then the meanings of the quantifiers won’t matter. Let’s substitute the existential quantifiers with universal:
∀x Cube(x) ∨ ∀x ¬Cube(x)
This sentence says: everything is a cube or everything is a not cube. That sentence is clearly falsifiable; our world is a counterexample to it. Thus, the reason the previous sentence isn’t a tautology is because the reason it is necessarily true relies upon the meaning of the quantifier rather than the truth-functional connectives. However, this is a tautology:
∀x Cube(x) ∨ ¬∀x Cube(x)
P ∨ ¬ P
This sentence says: everything is a cube or not everything is a cube. This sentence is a tautology. It shares the same truth-functional form as P ∨ ¬P.
Truth-Functional Form: To be able to decide whether an FOL sentence that contains quantifiers is a tautology, we need to develop the notion of a sentence’s truth-functional form.
The truth-functional form of a sentence is basically what Boole sees when it looks at the sentence. It’s the structure that the sentence can be seen to have when all of its constituent quantified sentences are treated as if they were atomic. We don’t “look inside” the general sentences—we just uniformly replace them with letters. We then replace any remaining atomic sentences with letters. There are two constituent general sentences here:
∀x Tet(x) → ¬∃y (Cube(y) ∧ ¬FrontOf(b, y) ∧ Dodec(b))
A → ¬ B
So we replace the first general sentence with A and the second with B. The only remaining parts of the sentence are the connectives ¬ and →. So the truth-functional form of the sentence is:
A → ¬B
Another way to put this is to say that from the perspective of truth-functional logic, this sentence is a conditional whose consequent is a negation. This is all Boole sees when it looks at this sentence. This sentence is TT-Possible, and since this is the truth-functional form of our quantified sentence, then the quantified sentence is also TT-Possible.
Truth-Functional Form Algorithm - Our book, pg 263, provides an algorithm/procedure for converting any FOL sentence into its truth-functional form. Here’s a slightly different way of carrying out the procedure:
If the sentence contains any quantifiers, start with those of largest scope. For each such quantifier, underline its entire scope (this will include the quantifier itself). Any quantifiers, connectives, or atomic sentences that are included in this scope should be ignored. Once all the quantified sentences have been underlined, underline any remaining atomic sentences, with each atomic sentence being separately underlined. Next, attach a sentence letter (i.e., a capital letter) to each underline, starting from the left and proceeding alphabetically. If any sentence is repeated, it should be given the same sentence letter each time.
Finally, after all the underlines have been assigned sentence letters, replace each underlined sentence with its corresponding letter, and keep any remaining connectives that have not been underlined. The result is the truth-functional form of the original sentence.
∃x Tet(x) →(¬∃y (Cube(y) ∧ ¬FrontOf(y, b)) → ∃x Tet(x))
Underline:
∃x Tet(x) →(¬∃y (Cube(y) ∧ ¬FrontOf(y, b)) → ∃x Tet(x))
Attach sentence letters:
∃x Tet(x) →(¬∃y (Cube(y) ∧ ¬FrontOf(y, b)) → ∃x Tet(x))
A ¬ B A
Replace the underlined sentences with the letters:
A → (¬B →A)
This is a tautology, and since it is the truth-functional form of the original quantified sentence, then that quantified sentence is also a tautology.
In summary, if you want to find the truth-functional form of a given sentence S of FOL:
Step 1- Identify and label all atomic sentences and quantified sentences of S.
Step 2- Replace each atomic and quantified sentence with its label.
Another example:
¬(Tet(d) ∧ ∀xSmall(x)) → (¬Tet(d) ∨ ¬∀ySmall(y))
A B A C
¬(A ∧ B) → (¬A ∨ ¬C)
Note how ∀xSmall(x) and ∀ySmall(y) are equivalent, but because they have different variables, they are different sentences. Sentences are syntactic objects, so we need to differentiate these in our substitution process. Note how the first becomes B and the latter becomes C.
Using the Truth-Function Form (TFF) - This procedure can be applied to arguments as well as to individual sentences. That is, we can apply it to any FOL argument to construct the truth-functional form of the argument, and hence to determine whether its conclusion is a tautological consequence of its premises. We’ll call such valid arguments “truth-table valid,” or TT-valid, for short. I warn you advance, this is not the label the book gives!
Arguments which are TT-valid are such that, the conclusion is the tautological consequence of the premises.
|∃x Cube(x) → ∃x Small(x) |∃x (Cube(x) → Small(x))
|∃x Cube(x) |∃x Cube(x)
|∃x Small(x) |∃x Small(x)
Converting these to their truth-functional forms, we get:
| A → B |A
| A |B
| B |C
The first is clearly truth-table valid. The conclusion is a tautological consequence of the premises. The second argument is not TT-valid. In fact, the original argument is not valid at all. We can generate a counterexample to the second argument - we can show it is not logically valid:
Consider a world in which a is medium cube and b is a medium tet.
Premise 1 is true because at least one object, namely b, satisfies the mere wff Cube(x) → Small(x), because b is a tet. Note that if the antecedent is false, the conditional is true, and b makes the antecedent false, and thus the conditional true, which means it satisfies the mere wff, which means something is such that if it is a cube, then it is small.
Premise 2 is true because at least one object, namely a, satisfies the mere wff Cube(x), because a is a cube. Something is a cube is true.
The conclusion is false because nothing satisfies the mere wff Small(x) since everything is medium. Something is small is false.
Putting the FO in FOL: A quantified sentence of FOL is said to be a tautology iff if its truth-functional form is a tautology. Further, two sentences of FOL are tautologically equivalent iff their truth-functional forms are tautologically equivalent. Likewise, a sentence S of FOL is a tautological consequence of FOL sentences P1…Pn iff the TFF (truth functional form) of S is a tautological consequence of TFF of P1…Pn.
Sentential/Propositional/Truth Functional/Truth-table Logic
First-Order Logic
General Notions
Tautology
??
Logical truth
Tautological consequence
??
Logical consequence
Tautological equivalence
??
Logical equivalence
Tautological validity
??
Logical validity
Just as propositional logic has this relationship with the general notions, specifically as a sub-species, FOL also has the same sorts of relationship.
Propositional Logic
First-Order Logic
General Notions
Tautology
FO truth (validity in the book)
Logical truth
Tautological consequence
FO consequence
Logical consequence
Tautological equivalence
FO equivalence
Logical equivalence
Tautological validity
FO validity (book lacks a word)
Logical validity
The general logic notions which have usually relied upon the meanings of predicates for their truth values haven’t been a part of our formal system. We’ve been able to see those limits when we are forced to use Ana Con in our homework, or when we consider the TFFs of sentences. FOL is proposition a logic with identity and quantifiers. In using First-Order notions, we are extending the boundary of propositional logic a little more into the general logical realm. We will have formal ways to describe and represent things which previously were just logical notions for us.
FO Truth/Consequence/Equivalences: are truths/consequences/equivalences solely in virtue of the truth-functional connectives, the quantifiers, and the identity symbol. Note that we ignore the meanings of predicates, just as in the case of tautological cases. Also note, the book also refers to FO truth as FO validity.
Remember the Euler circle? FO relationships sit in between Tautological relationships and Logical relationships . Recall that tautological truth/consequence/equivalence were true/consequential/equivalent in virtue of the truth-functional connectives alone. Now outside the tautology circle but inside the logical circle we have a first-order circle. To be in this circle, we can pay attention to all of which tautologies attend, but we can also pay attention to the identity symbol and quantifiers. Although, FO relationships still ignore predicates. See expanded Euler circle on 273.
Tautology: Tet(a) ∨ ¬Tet(a)
FO Truth: ∀xCube(x) → Cube(a)
Logical Truth: ¬∃xLeftOf(x,x)
Importantly, we’ve had Ana Con (which is basically Logical consequence), and we’ve had Taut Con (which is tautological consequence), and now we have FO Con. FO Con shows that some sentence is a consequence of some other set of sentences based upon the logical connectives, identity, and quantifiers, but not the meanings of predicates or names.
We have a method for figuring showing that a logical truth is also a tautology: the truth-functional form procedure. The same can be said for showing the boundaries between any of the logical notions, such as consequence and equivalence, via the TFF procedure. (SHOW ON EULER’s CIRCLE)
We need a method for showing that a logical truth is also FO truth and not merely a logical truth. We need to ignore non-logical vocabulary to do so. There are two techniques for ignoring non-logical vocabulary:
Nonsense words method
Replacement method
You can tell whether or not the truth value of a sentence relies upon the truth value and meaning of predicate via this method. These methods allow you to tell if the sentence, while perhaps logically true based upon the meaning of the predicate, obviously isn’t FO valid because the logical truth is true because of the meaning of the predicate.
The Non-Sense Method: A convenient way of ignoring the meanings of names and predicates is just to replace them with nonsense predicates (e.g., the predicates Tove, Slithy, Outgrabe, Borogove, etc., borrowed from Lewis Carroll’s poem Jabberwocky).
∀xSameSize(x,x) ∀xOutGrabe(x,x)
This is a logical truth, but it is not a FO truth (not FO valid in the book) because when we replace the predicate SameSize with the predicate Outgrabe, the resulting sentence, ∀xOutgrabe(x, x), cannot be guaranteed by logic to be true—its truth depends on the meaning of Outgrabe.
∀xCube(x) →Cube(b) ∀xTove(x) →Tove(b)
On the other hand, we can see that ∀xCube(x) →Cube(b) is a FO valid because the “nonsense” sentence ∀x Tove(x) →Tove(b) is true no matter what Tove means.
Using “nonsense” predicates may be an illuminating device, but we need not resort to this. We could also just replace these predicates with letters:
∀xCube(x) →Cube(b) ∀xG(x) → G(b)
Whatever G might mean, this is clearly a FO truth, even though it isn’t a tautology, since the TFF looks like A→B.
Note that the non-sense and dummy-letter method allows us to easily see if a sentence is a FO truth, or if two sentences are FO consequences of each other, or if an argument if FO valid. But, what if a sentence or set of sentences can’t have an FO label, but still has the logical label. For example, there are logically valid arguments which aren’t FO valid. How do we prove that? We need a FO counterexample.
We can simply replace predicates with predicate letters (and names with individual constants) and consider these letters to be open to interpretation in any way we wish. That is, we can take its individual constants to be names of any objects we like, and its predicate letters to stand for any properties we
like. This leads to the replacement method, which enables us to make FO Counterexamples.
The Replacement Method & FO Counterexamples:
Replace all names with individual constants and all predicates with predicate letters (maintaining the arity, of course); if a predicate or a name is repeated, use the same letter to replace all of its occurrences.
To see whether a sentence is a FO truth, try to describe a circumstance, and an interpretation of the predicate letters and individual constants, in which the sentence is false. If there is none, the sentence is a FO truth.
To see whether S is an FO consequence of P1,…, Pn, try to describe a circumstance and an interpretation under which S is false and all of P1,…, Pn are true. If there is none, S is an FO consequence of P1,…, Pn.
We can define FO validity and consequence as follows:
A sentence S is a FO truth iff it comes out true on every interpretation.
A sentence S is a FO consequence of sentences P1,…, Pn iff there is no interpretation under which all of P1,…, Pn come out true and S comes out false.
The point is to create a counterexample which is blind to the meanings of predicates and names, but still employs the truth-functional connectives, identity, and quantifiers.
Let’s use this method to create a FO counterexample.
|1. ¬∃xLarger(x, a) Nothing is larger than a. (others might be same size though)
|2. ¬∃xLarger(b, x) Nothing is such that b is larger than it. (b is larger than nothing)
|3. Larger(c, d) c is larger than d.
|4. Larger(a, b) Therefore, a is larger than b.
Obviously, this is a logically valid argument. If the premises are true, then the conclusion must be true. Is it a tautologically valid argument? Converting to truth-functional form, we get:
|1. ¬A
|2. ¬B
|3. C_____
|4. D
Clearly, the conclusion is not a tautological consequence of the premises. Remember, however, that we have created a space in between propositional logic and the general logical notions of logical. In that space are the FO notions. So, this argument isn’t tautologically valid, but is this argument FO valid? There is only one way to find out.
We need to specify a world and an interpretation, then we need to verify. Specify and verify. Here is the replacement of the predicates:
|1. ¬∃xR(x, a)
|2. ¬∃xR(b, x)
|3. R(c, d)
|4. R(a, b)
We should replace the names as well. Depending on the problem, you may want to think about your interpretation before you do this, but we’ll do it now. Let’s say.
a = Allen
b = Bob
c = Claire
d = Debbie
Thus, the total replacement looks like this:
|1. ¬∃xR(x, allen)
|2. ¬∃xR(bob, x)
|3. R(claire, debbie)
|4. R(allen, bob)
So, similar to how we can make a truth-functional form, we can make a pseudo-FO form with the replacement method, where names and predicates are stripped of their meanings or have their meanings changed. So, now we specify.
We need to specify an interpretation of the R predicate relationship:
R(x, y): x likes y.
Let the domain consist of Allen, Bob, Debbie, and Claire, with the following relationships:
No one likes Allen
Bob doesn’t like anyone
Claire likes Debbie
Allen doesn’t like Bob (this is the false version of the conclusion, so we have a counterexample)
Recall that a counterexample will show the premises are true and the conclusion false. We are coming up with an interpretation of the predicates and names and a specification of the domain which show the argument form is invalid.
Verification time! On this interpretation:
The first premise is true. It says no one likes Allen, as specified.
The second premise is true. It says Bob likes no one, as specified.
The third premise is true. It says Claire likes Debbie, as specified.
The conclusion is false. It says Allen likes Bob, but in the interpretation, Allen doesn’t like Bob.
T|1. ¬∃xR(x, allen)
T|2. ¬∃xR(bob, x)
T|3. R(claire, debbie)
F|4. R(allen, bob)
Thus, we have an interpretation in which the conclusion does not follow from the premises, which means the conclusion is not a FO consequence of the premises. While the original argument is logically valid, it isn’t FO valid. That is because it relies upon the meaning of the predicate, Larger, in this case.
Let’s consider another example:
|1. Cube(a) ∧ Cube(b)
|2. Small(a) ∧ Large(b)
|3. ∃x(Cube(x) ∧ Large(x) ∧ ¬Smaller(x, x))
The premises are a is a small cube, and b is a large cube. The conclusions: something is a large cube which is not smaller than itself. When the premises are true, the conclusion has to be true. Thus, this argument is logically valid. However, is it tautologically valid? The truth-functional form (TFF):
|1. A ∧ B
|2. S ∧ L
|3. E
Clearly, the conclusion is not a tautological consequence of the premises. This argument is not tautologically valid. We could make a truth table to prove this, but it would be really large (so we won’t do it in class).
A B S L E || (A ∧ B) ∧ (S ∧ L) | E
Obviously, there will be a row on which the first sentence (the conjunction of the premises) is true, and the second sentence (the conclusion) false. That means that the conclusion, E, is not a tautological consequence of the premises. Thus, while the original argument is logically valid, given the truth-functional form of the argument, we know it isn’t tautologically valid. So, the remaining question is whether or not the argument is FO valid.
Let’s try the replacement method to test for FO validity/consequence.
|1. P(a) ∧ P(b)
|2. Q(a) ∧ L(b)
|3. ∃x(P(x) ∧ L(x) ∧ ¬R(x, x))
Just by looking at the replacement, we can see the conclusion is not an FO consequence of the premises. This is not FO valid. We know then that our argument is logically valid, but neither tautologically valid, nor FO valid. The logical validity of this argument obviously rests upon the meaning of the predicate “Smaller.” Thus, we need an FO counterexample.
We went hog-wild on the last one, but you can use shortcuts if you know what you are doing. For example, I don’t think replacing single letter individual constants matters. In fact, after replacing the predicate symbols, we can interpret the predicates in much the same way, and target the one predicate which does all the real work “Smaller” in this case.
Specify:
Let our domain consist of two objects, a and b, where a is a small cube, and b is a large cube.
Interpret the predicates as follows:
P(x): x is a cube
Q(x): x is small
L(x): x is large
R(x, y): x is the same size as y (note how this is different from Smaller(x,x))
Verify:
Premise 1 is true, because a is a cube and b is a cube.
Premise 2 is true because a is small and b is large.
The conclusion is false since there is nothing in the domain which is not the same size as itself.
Hence, the argument is logically valid and not FO valid because it relies upon the meaning of the predicate Smaller(x,x).
The above is all you have to write. You must have everything I’ve written down, but anything else is up to you. You can have more if you want – if it helps you. For example:
T|1. P(a) ∧ P(b)
T|2. Q(a) ∧ L(b)
F|3. ∃x(P(x) ∧ L(x) ∧ ¬R(x, x))
Or
T|1. Cube(a) ∧ Cube(b)
T|2. Small(a) ∧ Large(b)
F|3. ∃x(Cube(x) ∧ Large(x) ∧ ¬SameSize(x, x))
Or
T|1. a and b are cubes
T|2. a is small and b is large.
F|3. Some large cube is not the same size as itself.
I’m not looking for these. They may be helpful tools for you to better understand or visualize what is happening. Make sure you get everything that is specified and verified written down on your test though.
Homework: 10.8-10.9 (just the grade-grinder applicable part – no written work should be turned in)
Extra Practice: 10.10-10.19 (don’t turn in)
FO Equivalence and DeMorgan’s Laws:
¬(∃x Cube(x) ∧ ∀y Dodec(y)) ¬(A ∧ B)
¬∃x Cube(x) ∨ ¬∀y Dodec(y)) ¬A ∨ ¬B
The first sentence says: it is not the case that both something is a cube and everything is a dodec. The second says: it is not the case that something is a cube or it is not the case that everything is a dodec. These two sentences are tautologically equivalent. Indeed, their equivalence is an instance of DeMorgan’s laws in propositional logic.
∃x ¬(Cube(x) ∧ Large(x)) A
∃x (¬Cube(x) ∨ ¬Large(x)) B
The first sentence says: something is not a large cube. The second says: something is not a cube or not large. These sentences are also logically equivalent, but not tautologically equivalent.
The difference between these examples is that in the first example, the DeMorgan’s Laws are applied to a pair of sentences, whereas in the second example, we appear to be applying DeMorgan’s Laws to a pair of mere wffs. Consider the constituent mere wffs:
¬(Cube(x) ∧Large(x))
¬Cube(x) ∨ ¬Large(x)
How can we say these mere wffs are logically equivalent, when they are not even sentences? We need to extend the notion of equivalence to mere wffs, i.e. those wffs with free variables.
Logical Equivalence for Mere Wffs: A pair of wffs with same free variables are logically equivalent if, in any possible circumstance, they are satisfied by the same objects.
In our example, both wffs have the same free variables. Further, the objects satisfying ¬(Cube(x) ∧ Large(x)) are those that are not large cubes; and the ones satisfying ¬Cube(x) ∨ ¬Large(x) are those that are not cubes or not large, i.e., those that are not large cubes. Hence, these mere wffs are logically equivalent.
Substitution Principle: Let P and Q be wffs (mere wffs or sentences). Let S(P) be any sentence in which P appears as a part, and similarly for S(Q). Then if P and Q are logically equivalent so are S(P) and S(Q). That is:
If P ⇔ Q, then S(P) ⇔ S(Q).
I can’t offer a proof of that to you here (it is an advanced topic), but let’s assume it is true. This substitution of equivalences extends the notion of equivalence among mere wffs to all wffs of FOL. Let me give you an example of how this plays out for quantifiers:
Regard P as Cube(x) → Small(x)
Regard Q as ¬(Cube(x) ∧ ¬Small(x))
(Cube(x) → Small(x)) ⇔ (¬Cube(x) ∨ Small(x))
⇔ (¬Cube(x) ∨ ¬¬Small(x))
⇔ ¬(Cube(x) ∧ ¬Small(x))
P ⇔ S
These mere wffs are logically equivalent. Our Substitution Principle is telling us that since these mere wffs are logically equivalent, then we can show that quantified sentences built from those mere wffs are logically equivalent.
Where S is a particular quantifier:
If P ⇔ Q, then S(P) ⇔ S(Q)
Hence, we can show the following through a similar chain of equivalences:
∀x(Cube(x) → Small(x)) ⇔ ∀x¬(Cube(x) ∧ ¬Small(x))
Regard S(P) as ∀x(Cube(x) → Small(x))
Regard S(Q) as ∀x¬(Cube(x) ∧ ¬Small(x))
∀x(Cube(x) → Small(x)) ⇔ ∀x(¬Cube(x) ∨ Small(x))
⇔ ∀x(¬Cube(x) ∨ ¬¬Small(x))
⇔ ∀x¬(Cube(x) ∧ ¬Small(x))
S(P) ⇔ S(Q)
Hence, logically equivalent wffs, including mere wffs, can be substituted inside sentences, and the original sentences will be equivalent to the sentences with substitutions. Back to our previous example:
∃x ¬(Cube(x) ∧ Large(x)) ⇔ ∃x (¬Cube(x) ∨ ¬Large(x))
There are logic systems which heavily abuse the substitution principle of logically equivalent wffs. Our system does not. Our proof system can show this particular relationship without substitution.
DeMorgans for Quantifiers:
Consider a world with four cubes:
[a][ b][c][d]
Consider these sentences:
Cube(a) ∧ Cube(b) ∧ Cube(c) ∧ Cube(d)
∀x Cube(x)
Given the domain, these two sentences will have the same truth value. Note the connection between ∀ and ∧ here. One way of explaining what it means for everything to be a cube just is to say the conjunction of sentences of the form Cube(x) for all the objects in the domain is true.
Further, we have a similar connection between ∃ and ∨. Consider a world with three tets and a cube:
/a\/b\ /c\[d]
Consider these sentences:
Cube(a) ∨ Cube(b) ∨ Cube(c) ∨ Cube(d)
∃x Cube(x)
Likewise, given our domain, these sentences have the same truth value. What it means for “something to be a cube” just is to say that for all the objects in the domain, we can make a disjunction with each disjunct stating that a particular object is a cube, and that disjunction is true.
So we would expect there to be first-order equivalences for the quantifiers that are counterparts to the DeMorgan equivalences of propositional logic. And indeed there are.
Just as these sentences are equivalent,
¬(Cube(a) ∧ Cube(b) ∧ Cube(c) ∧ Cube(d))
¬Cube(a) ∨ ¬Cube(b) ∨ ¬Cube(c) ∨ ¬Cube(d)
So are these:
¬∀x Cube(x)
∃x ¬Cube(x)
Note how the first set of sentences say that not all of the objects (a,b, c, d) are cubes, and at least one of the objects is not a cube. But, that just is what the second set of sentences are saying about our domain. Not everything is a cube, and something is not a cube.
Hence, we have DeMorgan’s for Quantifiers:
¬∀x P(x) ⇔ ∃x ¬P(x)
¬∃x P(x) ⇔ ∀x ¬P(x)
“Not everything is P(x)” is logically equivalent to “Something is not P(x)”
“It is not the case that something is P(x)” is logically equivalent to “Everything is not P(x)”
DeMorgan’s for quantifiers allows us to push negation around and flip logical connectives. Just as how conjunction can be turned into disjunction with negations (and vv.), so can the quantifiers. The universal quantifier can be turned into an existential with negations (and vv.).
Once again, this equivalence is not a rule of our language, just like propositional logic’s DeMorgan’s. You’ve got to earn it.
Aristotelian Forms and DeMorgan’s Laws:
Given our equivalences, we can show that “not All P’s are Q’s” is equivalent to “Some P’s are not Q’s”:
¬∀x (P(x) → Q(x)) ⇔ ¬∀x (¬P(x) ∨ Q(x))
⇔ ∃x ¬(¬P(x) ∨ Q(x))
⇔ ∃x (¬¬P(x) ∧ ¬Q(x))
⇔ ∃x (P(x) ∧ ¬Q(x))
Importantly, if we can push negations from the outside of quantifiers to the inside, then we can sometimes continue to push negations inside the mere wff contained in the quantified sentence (which is what happens in the downward direction of these equivalences). Likewise, if we can push negation from inside the mere wff outside, then eventually we can push the negation outside the quantifier (as in the case of the upward direction of these equivalences).
Similarly, recall that:
“Some P’s are Q’s” is translated as ∃x (P(x) ∧ Q(x))
"No P’s are Q’s” is translated as ∀x (P(x) → ¬Q(x))
Given our equivalences, we can show that “not some P’s are Q’s” is equivalent to “No P’s are Q’s”:
¬∃x (P(x) ∧ Q(x)) ⇔ ∀x ¬(P(x) ∧ Q(x))
⇔ ∀x (¬P(x) ∨ ¬Q(x))
⇔ ∀x (P(x) → ¬Q(x))
Homework: 10.22
Distributing Quantifiers and Null Quantification:
Distributing ∀ through ∧:
∀x(P(x) ∧ Q(x)) ⇔ ∀xP(x) ∧ ∀xQ(x)
“Everything is P and Q” is equivalent to “Everything is P and Everything is Q.” Note, however, this is only true for the conjunction. We cannot distribute ∀ through ∨.
∀x(P(x) ∨ Q(x)) ⇔ ∀xP(x) ∨ ∀xQ(x)
“Everything is P or Q” is not equivalent to “Everything is P or Everything is Q.” We can come up with a counterexample.
Note how logical equivalence is demonstrated via introducing a biconditional with no premises. So, the counterexample will require us to start with no premises and falsify the conclusion given an interpretation of the predicates.
Specify:
Interpretation:
P(x): x is a pope
Q(x): x is a queen
World:
Consider a world with two objects, a and b, in which a is a pope and b is a queen
Verify:
We have no premises. The goal is to demonstrate a logical truth from nothing, since logical truths are the logical consequences of every set of premises, including the empty set.
The conclusion is false because the antecedent ∀x(P(x) ∨ Q(x)) is true, since everything is either a way pope or queen, but the consequent ∀xP(x) ∨ ∀xQ(x) false, since not either everything is a pope (namely b) or everything is a queen (namely a).
Since the antecedent and consequent have different truth values, the biconditional is false, and this argument (that this biconditional is a logical truth) is invalid. Logically equivalent sentences have the same truth values in all possible worlds (the biconditional between those sentences is always true, in any possible world). Hence, this is not a case of logical equivalence.
Distributing ∃ through ∨:
∃x (P(x) ∨ Q(x)) ⇔ ∃xP(x) ∨ ∃xQ(x)
“Something is P or Q” is equivalent to “Something is P or something is Q.” Note, however, we cannot distribute ∃ through ∧, just as we couldn’t distribute ∀ through ∨.
∃x (P(x) ∧ Q(x)) ⇔ ∃xP(x) ∧ ∃xQ(x)
“Something is P and Q” is not equivalent to “Something is P and Something is Q.” We can come up with a counterexample:
Consider the same world, with two objects, a and b, in which P(a) and Q(b)
The first sentence is false, since there isn’t anything which is both P and Q. The second sentence is true because there is something which is P, namely a, and something which is Q, namely b. Logically equivalent sentences have the same truth values in all possible worlds, and these don’t, hence they aren’t logically equivalent.
Null quantification: In defining the class of wffs, we did not insist that the variable being quantified actually occur free (or at all) in the wff to which the quantifier is applied. Thus, this expression is a wff:
∀xCube(b)
Even though the wff Cube(b) does not contain the variable x, this is still a wff. This sentence is true iff every object in the domain satisfies the wff Cube(b). In a degenerate way, the question of whether an object satisfies Cube(b) boils down to whether Cube(b) is true. Is everything such that b is a cube? Well, if b is a cube, then yes, everything is such (this is an odd way to phrase it). Essentially, ∀xCube(b) and Cube(b) are true in exactly the same worlds. The same is true for:
∃xCube(b)
These are instances of what we call “Null quantification.” As you can see, the quantifiers don’t seem to matter. Consider this sentence, where x is not free in the first disjunct:
∀x(Cube(b) ∨ Small(x))
This sentence is true if Cube(b) is true. If Cube(b) is false, then the truth of this sentence rests upon whether or not all objects in the domain are small. This sentence is equivalent to this one:
Cube(b) ∨ ∀xSmall(x)
In order for this sentence to be true, Cube(b) is true or all objects are small. Clearly, these two sentences have the same truth values in all worlds.
This same sort of reasoning can be applied to the rest of our truth-functional connectives.
Equivalences for Null Quantification:
P represents any wff in which x does not occur free:
∀x P ⇔ P
∃x P ⇔ P
∀x (P ∨ Q(x)) ⇔ P ∨ ∀x Q(x)
∃x (P ∧ Q(x)) ⇔ P ∧ ∃x Q(x)
∀x (P → Q(x)) ⇔ P → ∀x Q(x)
∃x (P → Q(x)) ⇔ P → ∃x Q(x)
∀x (Q(x) → P) ⇔ ∃x Q(x) → P
∃x (Q(x) → P) ⇔ ∀x Q(x) → P
Note how the last two conditional equivalences switch the quantifiers. Let’s see why:
∀x (Q(x) →P) ⇔ ∀x (¬Q(x) ∨ P)
⇔ P ∨ ∀x ¬Q(x)
⇔ P ∨ ¬∃x Q(x)
⇔ ¬∃x Q(x) ∨ P
⇔ ∃x Q(x) →P
The same goes for the conversion from the existential quantifier to the universal.
Replacing bound variables:
P(x) is any wff and y is any variable that does not occur in P(x):
∀x P(x) ⇔ ∀y P(y)
∃x P(x) ⇔ ∃y P(y)
What these equivalences tell you, in effect, is that it does not matter which variable you use in a universal or existential generalization. Systematically rewriting the bound variables does not change the meaning of the sentence.
Homework: 10.24-10.29
I am not covering the axiomatic method from chapter 10. It is interesting, but we only have so much time in this class. It is short reading, and worthwhile for anyone interested in continuing logic.
12
§ 5.1
In this chapter, we will examine informal proof methods and inferences using the Boolean Connectives. These informal methods and inferences will underwrite our formal methods in the Fitch-style proof system. To some extent, you likely already have a grasp of many of these inferences from ordinary, natural reasoning, but also from your work with truth tables.
Let’s consider some simple, valid, informal inference steps which will underwrite our formal rules. Note, these are not formal schematics or explanations of how we will employ these inferences in Fitch – I’m just trying to juice your intuitions.
Conjunction Elimination, ∧ Elim - From a conjunction of any number of sentences, one may infer any one of the conjuncts.
From P ∧ Q: infer P (or infer Q).
|P ∧ Q
|P
P is the tautological consequence of P ∧ Q.
We can use a truth table to prove that P is the tautological consequence of P ∧ Q. From now one, we are just going to assume that any case of conjunction elimination is provable, and that it won’t be necessary (even though it is possible) to prove it on the truth table.
Note how the starting sentence, P ∧ Q, is more informative than the resulting sentence, P. We can also generalize this inferential move to conjunctions of any size.
From P1 ∧ P2 ∧ … ∧ Pn: infer Pi (where ‘i’ is between 1 and ‘n’)
infer P1 ∧ P2 (and so on)
Every Pi is the tautological consequence of P1 ∧ P2 ∧ … ∧ Pn
Conjunction Introduction, ∧ Intro - From any number of sentences, one may infer the conjunction of these sentences.
From {P, Q}: infer P ∧ Q
|P
|Q
|P ∧ Q
P ∧ Q is the tautological consequence of {P, Q}
Just a heads up: while the intro rule is theoretically capable of being generalized for generating arbitrarily large conjunctions, in practice, we will only use Conjunction Intro to introduce simple conjunctions with two conjuncts and no more. Thus, in practice, we won’t be doing this:
From {P1, P2, …, Pn}: infer P1 ∧ P2 ∧ … ∧ Pn
Disjunction Introduction, ∨ Intro - From any sentence, one may infer a disjunction of any number of sentences containing that sentence as a disjunct.
From P: infer P ∨ Q
infer P ∨ Z
infer P ∨ (Q ∧ ¬Z) (and so on)
|P
|P ∨ Q
P ∨ Q is the tautological consequence of P
Note how the starting sentence, P is especially more informative than the resulting sentence, P ∨ Q.
Negation Elimination, ¬ Elim – From any double negated sentence, one may infer the sentence without those two negations.
From ¬¬P: infer P
|¬¬P
|P
P is the tautological consequence of ¬¬P
Alright, so that is it for easy and intuitive informal methods. Again, these can all be proven on the truth table, but we are now going to simply assume these inferential moves are valid. These are the immediately obvious ones. The others will take a bit of work to understand.
The Fitch deductive system employs a pair of Intro/Elim rules for each connective. We already have the formal Intro/Elim rules for Identity and we covered the informal reasoning which supports those formal rules. We have just now considered the informal reasoning which will eventually support our Intro/Elim rules for Conjunction, as well as the Disjunction Intro rule and the Negation Elim rule. However, you will notice that we’ve not considered the informal reasoning which will support the formal rules for Disjunction Elimination and Negation Introduction. The rest of the chapter is devoted to the informal reasoning which will underwrite these rules. At the end of this chapter, you should be able to provide informal reasoning for the Intro/Elim rules of Identity and all three Boolean operators.
For, the two inferences we are about to cover, they also represent tautological consequence, we lack the necessary information to use our truth tables to prove tautological consequence. Rest assured, the following proof methods can be demonstrated as inferences of tautological consequence – the truth table will also underwrite these.
Suggested Reading and Practice Work: Chapter.Section 5.1 Problems 5.1-5.6
§ 5.2
In most cases, proofs allow us to extract new information from the information we already have. Recall that every step of a proof (formal or informal) should be easily understood and significant. Easily understood means easy to see the step is valid, i.e. it is easy to see that the result of the step is a logical consequence of the previous information. Easiness, obviously, is audience sensitive. You have to strike a balance between being making significant moves in your proof and making sure they are easy enough to follow. On average, our margin of significance is fairly low in this class; we have to be pedantic. The following informal proof method, which we refer to as Proof by Cases, will underwrite our formal Disjunction Elimination rule, and it has a higher than average margin of significance, and subsequently, you should expect it be harder to follow and comprehend than the other informal inferences.
Proof by cases: In a proof by cases, one begins with a disjunction (as a premise, or as an intermediate conclusion already proven). One then shows that a certain consequence may be deduced from each of the disjuncts taken separately. One concludes that that same sentence is a consequence of the entire disjunction.
From P ∨ Q, and from the proofs that S follows from P and S also follows from Q: infer S.
The general proof strategy looks like this: if you have a disjunction, then you know that at least one of the disjuncts is true—you just don’t know which one. So you consider the individual “cases” (i.e., disjuncts), one at a time. You assume the first disjunct, and then derive your conclusion from it. You repeat this process for each disjunct. So it doesn’t matter which disjunct is true—you get the same conclusion in any case. Hence you may infer that it follows from the entire disjunction. In practice, these cases are each a small subproof.
In our example, P ∨ Q is assumed to be true. Since P ∨ Q is assumed to be true, we know at least one the disjuncts, P or Q, is true. We don’t necessarily know which of these two disjuncts are true, but we know that at least one must be true. Because at least one must be true, if you prove that S follows from P, and that S follows from Q, then you’ve proven S follows from P ∨ Q. And, since P ∨ Q is assumed true, and since we’ve proven S follows from P ∨ Q, then we can infer S.
Assume P ∨ Q
Prove S follows P (case 1)
Assume P (for the sake of argument), prove S
Prove S follows Q (case 2)
Assume Q (for the sake of argument), prove S
You’ve proven S follows from P ∨ Q
Since P ∨ Q is true (by assumption), infer S
Here is the generalized schematic of the informal Proof by Cases:
To prove S is the tautological consequence of P1 ∨ P2 ∨ … ∨ Pn, show that S is a tautological consequence of each disjunct.
Since P1 ∨ P2 ∨ … ∨ Pn is assumed to be true, then S is the tautological consequence of P1 ∨ P2 ∨ … ∨ Pn
P1 ∨ P2 ∨ … ∨ Pn (Assume)
If P1, then S (case 1 subproof to prove this)
If P2, then S (case 2 subproof to prove this)
…
If Pn, then S (case 3 subproof to prove this)
Thus, if P1 ∨ P2 ∨ … ∨ Pn, then S.
Since P1 ∨ P2 ∨ … ∨ Pn is true (by assumption), infer S
Proof by Cases is specific to disjunctions. Proof by cases underwrites F’s disjunction elimination (∨ Elim)
Sp’ (Cube(c) ∧ Small(c)) ∨ (Tet(c) ∧ Small(c))
Show: Small(c)
Case 1 – Cube(c) ∧ Small(c)
Small(c) ∧ Elim
Case 2 – Tet(c) ∧ Small(c)
Small(c) ∧ Elim
This exhausts the possibilities. So, Small(c)
Sp’ (Home(max) ∧ Happy(carl)) ∨ (Home(claire) ∧ Happy(scruffy))
Show: Happy(carl) ∨ Happy(scruffy)
Case 1 – Home(max) ∧ Happy(carl)
Happy(carl) ∧ Elim
Happy(carl) ∨ Happy(scruffy) ∨ Intro
Case 2 - Home(claire) ∧ Happy(scruffy)
Happy(scruffy) ∧ Elim
Happy(carl) ∨ Happy(scruffy) ∨ Intro
This exhausts the possibilities. So, Happy(carl) ∨ Happy(scruffy)
Before I move on, I to emphasize again that truth tables are capable of underwriting any application of the “proof by cases” method. We currently don’t have the necessary information to understand why though, so I will pass over the proof of this.
Suggested Reading and Practice Work: Chapter.Section 5.2 Problems 5.7-5.11, 5.14
§5.3
Proof by contradiction: Also called indirect proof or reductio ad absurdum. In a proof by contradiction, one assumes that one’s conclusion is false, and then tries to show that this assumption (together with the argument’s premises) leads to a contradiction. Since contradictions are logically impossible, we know the conclusion cannot be false if all the premises are true—i.e., that the conclusion must be true if the premises are true. That is to say, that the conclusion is a logical consequence of the premises.
Suppose you want to prove ¬S from P1, P2, ..., Pn, assume S, show that a contradiction arises from S and P1, P2,...,Pn, thus S is false: infer ¬S
We are establishing a negative conclusion. You assume S, which is equivalent to the negation of the argument’s conclusion, and treat it as a premise along with P1, P2, ..., Pn. You then try to deduce from these assumptions a contradiction—a pair of sentences that contradict one another, e.g., Q and ¬Q. Since contradictions are impossible, and usually the reason we arrived at a contradiction was because we assumed S, then we know S has to be false, i.e., we should infer ¬S. (The exception is that the premises are inconsistent, which means we can deduce anything).
Essentially, we are showing that S is not logically consistent with the premises. Whenever the premises are true, S must be false. But, that is just the same as saying that whenever the premises are true, ¬S is true. But that is just the same as saying that ¬S is the consequence of the premises.
A contradiction is a sentence which is necessarily false, such as A and ¬A, or inconsistent claims like Cube(c) and Tet(c). The surd symbol, ⊥, represents a contradiction.
⊥: Absurd, Surd, bottom, falsity, the false, contradiction, necessarily false, the impossible
Surd comes in different flavors, and that is because surd is representative of the notion of impossibility.
Cube(b) ∧ ¬Cube(b)
In virtue of the meanings of the predicates, results in absurdity – it is a logical contradiction, it is a logical impossibility. We know that tautological impossibility is a subset of logical impossibility, and thus surd can also represent tautological impossibility.
A ∧ ¬A
This is absurd, since all the rows are false on the truth table; it is a tautological contradiction, it is tautologically impossible.
With surd in hand, here is a rough sketch of what is happening in the reductio:
|P1 T
|P2 T
|… T
|Pn T
|S ?
|… (draw some intermediate conclusions if necessary)
|⊥ F
We’ve already established, by assumption that P1, P2, ..., Pn are true. The question is whether S is true or false. If we can show a contradiction arises when S is true (alongside the premises), then we know the culprit to blame for that contradiction, S. Since we know the premises are true, and we know the premises and S eventually culminate in a contradiction, then S can’t be true at the same time that the premises are true. If we know S can’t be true, then we know ¬S has to be true.
Sp’: Large(b)
Small(c)
Show: ¬SameSize(b, c)
Assume for reductio: SameSize(b, c)
By the assumption that b and c are the same size, and the premise that b is large, we may deduce c is large. It is impossible for c to be large and small at the same time. Surd. Thus, ¬SameSize(b, c)
Sp’: ¬Cube(a)
Show: ¬(Cube(a) ∧ Dodec(b))
Assume for reductio: Cube(a) ∧ Dodec(b)
By our assumption, Cube(a) ∧ Dodec(b), thus we know a is a cube. By our supposition, a is not a cube. It is impossible for a to be a cube and not a cube at the same time. Surd. Thus, ¬(Cube(a) ∧ Dodec(b)).
Sp’: Cube(c) ∨ Dodec(c)
Tet(b)
Show: b ≠ c
Assume for reductio: b = c.
Case 1: Cube(c)
We have Cube(c) and Tet(b). But, since b=c, we have a Tet(c). It is impossible for Cube(c) and Tet(c) to be true at the same time. Surd.
Case 2: Dodec(c)
Then we have Dodec(c) and Tet(b). But, since b=c, we have Tet(c). It is impossible for Dodec(c) and Tet(c) to be true at the same time. Surd.
Since this exhausts the cases, the premises plus b = c lead to impossibility, i.e. surd. Thus, b ≠ c
Not all proofs by contradiction demonstrate tautological consequence, some are only logical consequence. When proofs rely upon the meanings of predicates, then we can only make logical (and not tautological) claims about consequence. There are some proofs by contradiction, however, that demonstrate tautological consequence. For example:
Cube(a) Dodec(b)) || ¬Cube(a) ∧ (Cube(a) ∧ Dodec(b)) | ¬(Cube(a) ∧ Dodec(b))
T T || F F T | F T
T F || F F F | T F
F T || T F F | T F
F F || T F F | T F
Clearly, ¬Cube(a) ∧ (Cube(a) ∧ Dodec(b)) is tautologically impossible. It is absurd. Anything follows from absurdity. Every sentence is the consequence of absurdity. In this case, we know the second sentence is the tautological consequence of the first. The first sentence is never true, which means that every sentence ends up being true when the first sentence is true.
Suggested Reading and Practice Work: Chapter.Section 5.3 Problems 5.7-5.14
§ 5.4
Arguments with inconsistent premises - If a set of premises is inconsistent, any argument having those premises is valid. This is vacuously true. It is trivially the case. If you start with absurdity, then anything you say afterwards is going to be a consequence of it. Inconsistent premises get you absurdity, and thus any conclusion which follows from it will be a logical consequence. Therefore, any argument with inconsistent premises is valid. If the premises are inconsistent, there is no possible circumstance in which they are all true. So no matter what the conclusion is, there is no possible circumstance in which the premises are all true and the conclusion is false.
But no such argument is sound, since a sound argument is not only valid but has true premises.
Why should we be interested in arguments with inconsistent premises? Well, we know that if you can derive a contradiction ⊥from a set of premises, the set is inconsistent. (If it were possible for the premises all to be true, then since we have derived ⊥from them, it would have to be possible for ⊥to be true, and this clearly is not possible.)
We may not know, at the start, that our premises are inconsistent, but if we derive ⊥from them, we have established that they are inconsistent. If a set of premises, or assumptions, is inconsistent, it is important to know this. And being able to deduce a contradiction from them is an excellent way of showing this. We may not be able to show, using logic alone, which premise is false, but we can establish that at least one of them is false.
A Connection between validity and inconsistency
Consider this valid argument:
T |Cube(a) ∨ Cube(b)
T |¬Cube(a)
T |Cube(b)
The argument is valid because it is impossible for the premises to be true and the conclusion false, i.e. it is valid because the conclusion is the logical consequence of the premises. In fact, this is a case of tautological consequence:
Cube(a) Cube(b) || (Cube(a) ∨ Cube(b)) ∧ ¬Cube(a) | Cube(b)
T T || T F F | T
T F || T F F | F
F T || T T T | T
F F || F F T | F
When an argument is valid, its conclusion is a logical consequence of its premises. Another way to put this is to say that it would be inconsistent to assert the premises and deny the conclusion. This means that for an argument to be logically valid is for the conjunction of the set of premises and the negation of the conclusion to be logically inconsistent.
Take the conclusion of a valid argument, throw a negation on it, and that conclusion will be logically inconsistent with the premises. In our example:
Cube(a) Cube(b) || (Cube(a) ∨ Cube(b)) ∧ ¬Cube(a) | ¬Cube(b)
T T || T F F | F
T F || T F F | T
F T || T T T | F
F F || F F T | T
We know from just looking at this that the conclusion is not the tautological consequence of the premises, since there is a row where the premises are true and the conclusion false.
Recall the diagram we had. To claim tautological inconsistency is a very strong claim. It is possible that two sentences aren’t tautological consequences of each other, but are still tautologically consistent. You will note, however, that the truth table shows that the negation of the conclusion of a valid argument results in the strong claim that the sentences are tautologically inconsistent.
In all cases, for an argument to be valid is for its premises to be logically inconsistent with the negation of its conclusion. That is not a light statement.
Suggested Reading and Practice Work: Chapter.Section 5.4 Problem 5.27
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6
Problem 4.27
|1. Cube(a) ∨ Cube(b) Show: Cube(b) ∨ Dodec(d)
|2. Dodec(c) ∨ Dodec(d)
|3. ¬Cube(a) ∨ ¬Dodec(c)
There is a cheaty way to solve any problem that allows you to use Taut Con (when it enables you to cite more than 1 line). Recall that a valid argument is such that the conclusion is the consequence of the premises. So far, we’ve only been dealing in tautological consequence in our Fitch-style proofs (it will stay that way until we get to quantifiers).
|1. P1 Show: S
|2. P2
|3. P3
|…
|k. Pn
|k + 1. S Taut Con: 1, 2, 3, …, k
The above is equivalent to this:
|1. P1 ∧ P2 ∧ … ∧ Pn Show S
|2. S Taut Con: 1
The difference is just the use of conjunctions which limits how many lines Taut Con needs to cite. Hence, if you are allowed to cite more than one line for Taut Con, you can be sneaky and build the equivalent conjunction statement:
|1. P1 Show: S
|2. P2
|3. P3
|…
|k. Pn
|k + 1. P1 ∧ P2 Taut Con: 1, 2
|k + 2. P1 ∧ P2 ∧ P3 Taut Con: k+1, 3
|…
|k + k – 1. P1 ∧ P2 ∧ … ∧ Pn Taut Con: k + k – 2, k
|k + k. S Taut Con: k + k -1
(Technically, it is a line longer than it needs to be, but I’m making the last step a single citation for clarity).
However, this cheap trick, which demonstrates the immense power of the Taut Con rule, is not the way in which you should choose to wield it. You should use Taut Con to actually make leaps of logic rather than abuse the very definitions of validity and consequence. Now is the time to begin training your logic muscles. The point of this exercise was to make you exercise – to force you to explore, to juice your intuitions. Taut Con, as a rule, is really like having training wheels. In a few weeks, we are not going to have those training wheels, we’ll be using our Intro/Elim rules to do all of the work, and this will become far more difficult.
|1. Cube(a) ∨ Cube(b) Show: Cube(b) ∨ Dodec(d)
|2. Dodec(c) ∨ Dodec(d)
|3. ¬Cube(a) ∨ ¬Dodec(c)
|4. ¬Cube(a) ∨ Dodec(d) Taut Con: 3, 2
|5. Cube(b) ∨ Dodec(d) Taut Con: 4, 1
Informally, we might be able to convince ourselves pretty quickly. Take (2), if Dodec(c) is true, then we know that ¬Cube(a) must be true from (3), since the other disjunct, ¬Dodec(c), would contradict our assumption. Thus, we might say that whenever Dodec(c) would be true, ¬Cube(a) would be true. Thus, we replace Dodec(c) in (2) with ¬Cube(a), giving us (4), ¬Cube(a) ∨ Dodec(d). Similarly, using (4) and (1), we can see that if Cube(a) is true in (1), then Dodec(d) must be true in (4), else we have a contradiction. Thus, we can make the same replacement, of Cube(a) with Dodec(d). Giving us, Dodec(d) ∨ Cube(b), which is equivalent to Cube(b) ∨ Dodec(d). QED.
In some contexts, that would count as an informal proof. Given the difficulty of the problem
A more pedantic informal proof of this, which is more than just convincing ourselves, requires a step-by-step demonstration that the conclusion is a consequence of the premises that will take longer. Note, however, the way we convinced ourselves of the validity of this argument sheds light on the correct informal proof (and will also, therefore, shed light on the correct formal proof in the Fitch system).
Let us remove the training wheels of Taut Con, momentarily, and see exactly what kind of elaborate work it was doing for us, namely in terms of our informal proofs by cases and contradiction.
Take (2), Dodec(c) ∨ Dodec(d), and build an overall proof by cases around it; our goal will be (4), ¬Cube(a) ∨ Dodec(d).
Proof by cases, using Dodec(c) ∨ Dodec(d)
C1: Dodec(c)
Take (3), ¬Cube(a) ∨ ¬Dodec(c), and build a proof by cases around it, nested inside the first case of our overall proof by cases; our goal will be ¬Cube(a) ∨ Dodec(d) for this proof by cases as well.
Proof by cases, using ¬Cube(a) ∨ Dodec(d)
C1’: ¬Cube(a)
¬Cube(a) ∨ Dodec(d) ∨Intro
C2’: ¬Dodec(c)
Recall that if your premises are inconsistent, that means absurdity follows, and that means anything is the consequence of those premises. Obviously, we have a contradiction here, between C2’ of the inner proof by cases and C1 of the outer. How do we harness this contradiction? Previously, we made a giant leap of logic using Taut Con. However, since we being pedantic here, we need to make a proof by contradiction. We know that with ¬Cube(a) with ∨Intro gives us what we need, so let us assume Cube(a) and prove that absurdity arises, thus giving us ¬Cube(a).
Assume for reductio: Cube(a)
⊥, from our contradictory premises
Thus, Cube(a) must be false, and via proof by contradiction, we know ¬Cube(a)
Note that because had a contradiction to begin with, we could have proved anything we wanted. In this case, however, that we had something specific in mind that we needed, and we can make the same moves as in C1’ now:
¬Cube(a) ∨ Dodec(d) ∨Intro
Since all possibilities have been exhausted, ¬Cube(a) ∨ Dodec(d) follows from ¬Cube(a) ∨ Dodec(d).
Note, however, that this only worked because we’ve done a proof by cases nested inside another proof by cases. C1 was vital to completing C2’, since C2’ required a proof by contradiction.
C2: Dodec(d)
¬Cube(a) ∨ Dodec(d) ∨Intro
Since all possibilities have been exhausted, ¬Cube(a) ∨ Dodec(d) follows from Dodec(c) ∨ Dodec(d).
Thus, our current argument is of this form:
|1. Cube(a) ∨ Cube(b) Show: Cube(b) ∨ Dodec(d)
|2. Dodec(c) ∨ Dodec(d)
|3. ¬Cube(a) ∨ ¬Dodec(c)
|4. ¬Cube(a) ∨ Dodec(d) Proof by Cases, using (2)
I want to note this is an oversimplication, but it will do for now. It is important to see that the same methods we used to arrive at intermediate conclusion (4) will get us to our final conclusion (5).
Proof by cases, using Cube(a) ∨ Cube(b)
C1: Cube(a)
Proof by cases, using ¬Cube(a) ∨ Dodec(d)
C1’: ¬Cube(a)
Assume for reductio: ¬Cube(b)
⊥, from our contradictory premises
Thus, ¬Cube(b) must be false, and via proof by contradiction, we know Cube(b)
Cube(b) ∨ Dodec(d) ∨Intro
C2’: Dodec(d)
Cube(b) ∨ Dodec(d) ∨Intro
Since all possibilities have been exhausted, Cube(b) ∨ Dodec(d) follows from ¬Cube(a) ∨ Dodec(d).
C2: Cube(b)
Cube(b) ∨ Dodec(d) ∨Intro
Since all possibilities have been exhausted, Cube(b) ∨ Dodec(d) follows from Cube(a) ∨ Cube(b).
Hence, our final “simplified” argument form looks like this:
|1. Cube(a) ∨ Cube(b) Show: Cube(b) ∨ Dodec(d)
|2. Dodec(c) ∨ Dodec(d)
|3. ¬Cube(a) ∨ ¬Dodec(c)
|4. ¬Cube(a) ∨ Dodec(d) Proof by Cases, using (2)
|5. Cube(b) ∨ Dodec(d) Proof by Cases, using (1)
Taut Con saved us from doing a lot of work. You will find that our formal proofs will mimic the same moves that the informal proofs do, but will do so in a compact, symbolized manner.
```
Name: _____________________________ Symbolic Logic Midterm – ..., Spring 2015
Fill in the blanks. Write neatly, and make it fit. (each worth 2% of total)
Terms pick out objects in _____________________________________________.
The terms max and claire are individual ____________________.
The term father(arg1) is a _____________________ symbol; father(gw) picks out the ______________ of GW.
Predicate symbols express some ________________ of objects or some _________________ between objects.
Between(a, b, c) has an arity of _________________________.
A predicate followed by the right number of terms is called an _______________________________________.
An argument is valid iff when the premises are __________ the conclusion _____________________________ .
An argument is sound iff the argument is ___________________ and the premises are ___________________.
A ___________________ is a step-by-step demonstration that one statement is a consequence of some others.
The FOL translation of ‘Neither a is a cube, nor b is small’ is ___________________________________________
The English translation of ¬(P ∧ Q) is _____________________________________________________________
The FOL translation of ‘Either a is blue or b is red, but not both’ is ______________________________________
The DeMorgan’s equivalences are ¬(P ∧ Q) ⇔ ______________ and ¬P ∧ ¬Q ⇔ ______________.
Truth tables express the Boolean connectives, but are blind to the meanings of __________________________.
Complete the truth tables. Circle the column of the main connective. Provide the strongest applicable tautological and logical labels. SumOf(x, y, z) should be read as “x is the sum of y and z.” (each worth 4% of total)
_| ¬(P ∧ ¬P) ∨ ¬(P ∨ ¬P)
Tautological Label:
Logical Label:
_|| ¬(P ∧ ¬P) | P ∨ ¬P
Tautological Label:
Logical Label:
_____________ | Taller(c,d) ∧ Shorter(c,d)
Tautological Label:
Logical Label:
_____________ || Taller(c, d) | Shorter(c, d)
Tautological Label:
Logical Label:
__ | ¬Between(e, b, a) ∨ ¬Between(b, e, a) Tautological Label:
Logical Label:
_ || SumOf(7, 2, 5) ∨ SumOf(7, 3, 4) | SumOf(7, 2, 5) ∧ SumOf(7, 3, 4)
Tautological Label:
Logical Label:
Provide either a formal proof or a written counterexample. P and Q are any FOL sentences. (each worth 12% of total)
Show: ¬¬((Dodec(c) ∨ Tet(b)) ∧ Cube(a)) Show: Tet(d)
|1. Cube(a) ∧ ¬¬Tet(b) |1. Larger(a, b)
|2. c = b
|3. ¬Larger(a, c)
Show: Dodec(a) ∧ (Cube(c) ∨ Tet(b)) Show: c = a ∧ ¬(P ∧ Q)
|1. (Dodec(a) ∧ Cube(c)) ∨ Tet(b) |1. a = b
|2. b = c
|3. ¬P ∨ ¬Q
```
29
We will begin to look at multiple quantifiers. We’ll start with sentences that use the same quantifiers, and then we’ll move onto sentences with mixed quantifiers. Let’s consider a simple case to juice our intuitions.
Here’s an example of a sentence with multiple quantifiers:
“Some dog chased a cat.”
∃x ∃y (Dog(x) ∧ Cat(y) ∧ Chased(x, y))
Multiple Quantifiers Don’t Guarantee Multiple Objects
It is tempting to read ∃x ∃y as saying there are two objects, x and y. But, this would be a mistake, since the variables x and y may pick out the same object. In our previous example, we know that x and y must be distinct because perhaps nothing can be both a cat and dog (unless we venture into some Nickelodeon cartoon, like CatDog).
Caution: Distinct variables do not necessarily entail distinct objects. For example:
∃x ∃y (Tet(x) ∧ Tet(y))
“Something is a tet, and something is a tet.”
Recall that each quantifier will range over the entire domain. This sentence only requires one object in the domain (a single Tet) for the sentence to be true. x and y do not need to refer to two different things – x and y can pick out the same object.
Consider a domain in which:
a is a tet
b is a cube
Given our example sentence, there are four possible substitutions of the variables:
<x, y>: <a, a>
<a, b>
<b, a>
<b, b>
Note that <a, a> (where a substitutes both x and y) satisfies our example quantified sentences’ constituent mere wff:
Tet(x) ∧ Tet(y)
Tet(a) ∧ Tet(a)
<a, a> satisfies the mere wff, again, because the substitution generates a sentence which is true. Hence, the original example existential sentence is true given the domain. It really doesn’t matter if anything else is in the domain; just as long as there is a single tet, this sentence is true.
We can make a sentence to make sure that x and y must refer to different objects.
∃x ∃y (Tet(x) ∧ Tet(y) ∧ x ≠ y)
This shows that x is not y, thus we know there must be at least 2 Tets in the domain for the sentence to be true.
I really want to drive this point home to you. Here is another way to think about it. Recall that an object may have multiple names.
Tet(a) ∧ Tet(b)
This sentence could be true in a world in which there is only one tet which is named a and b. Now, consider our original sentence:
∃x ∃y (Tet(x) ∧ Tet(y))
Just as the truth of Tet(a) ∧ Tet(b) does not guarantee that there is more than one tet, neither does this quantified sentence. For just as a and b may name the same object, so too may the variables of the quantifiers ∃x and ∃y pick out the same object.
Here’s a neat thing which falls out of the fact that multiple quantifiers don’t guarantee multiple objects. Consider this sentence:
∃x (x = x)
“Something is identical to itself.”
This is a logical truth. Every object in every conceivable domain will make this sentence true. This sentence, however, logically implies another, yet similar logical truth:
∃x ∃y (x = y)
“Something is identical to something.”
Depending on the domain, there may be many substitution combinations for x and y, but when x and y can pick out the same object, we can read the substitution as essentially pointing out that “something is identical to itself.” Again, I want to point out how the previous sentence cannot be translated as:
“Something is identical to some other thing.”
Since that would require this sentence in FOL:
∃x ∃y (x = y ∧ x ≠ y)
This is logically impossible, of course. This sentence is necessarily false, as it should be. Since we have the conjunction of a sentence and the negation of it (remember we use infixed negation on the identity symbol).
Prenex and Aristotelian Forms
There are different, yet equivalent ways to write sentences with multiple quantifiers. Let us consider an example with equivalent prenex and Aristotelian forms.
“Some cube is left of a tetrahedron.”
∃x ∃y (Cube(x) ∧ Tet(y) ∧ LeftOf(x, y))
∃x [Cube(x) ∧ ∃y (Tet(y) ∧ LeftOf(x, y))]
Both FOL sentences are equivalent translations of the English sentence.
The first translation is in prenex form. If you were to take the prenex FOL sentences and translate them back into English, you might not immediately get the original sentence. You’ll actually start out with something far more ugly and stilted.
“For some x and for some y, x is a cube and y is a tet, and x is to the left of y.”
We can try to naturalize our translation of the prenex form a bit. Sometimes naturalizing the translation takes some work, and you may want to do it in stages. So, we can take our initial translation of the prenex form and keep working on it:
“There is some cube, x, and there is some tet, y, and x is to the left of y.”
“Something is a cube, and something is a tet, wherein the cube is to the left of the tet.”
“Some cube is left of a tetrahedron.”
Translation can be difficult. There’s an art to it. You have to think about it.
The Aristotelian FOL sentence has one of the quantifiers embedded in the other. We might read it as:
“For some x, x is a cube; for some y, y is a tet, and x is to the left of y.”
We can manage to re-interpret or naturalize our initial readings:
“Some cube, x, is to the left of some tet, y.”
“Some cube is to the left of some tet.”
You’ll notice that this second translation follows the Aristotelian form of “Some P’s are Q’s.” Sometimes it is easier to translate or breakdown a sentence in the second form rather than the prenex.
Part of the reason it is easier is because the embedded sentence can be read as a single unit, “x is to the left of a tet,” where that tet is y. Let’s call that unit, G. Consider our original sentence, but replacing the single-unit embedded statement with G, we can see this exactly like our Aristotelian form:
“Some cube is G(x).”
∃x [Cube(x) ∧ G(x)]
We want G(x) to say that “x is to the left of a tetrahedron.” We need G(x) to have a new quantifier and variable to express this nature of this tetrahedron. Hence, G(x) just is:
∃y (Tet(y) ∧ LeftOf(x, y))
Thus, we can read this Aristotelian form as, “some cube, x, is to the left of a tetrahedron, y.”
We should also consider an example with multiple universal quantifiers:
“Every cube is to the left of every tetrahedron.”
∀x ∀y [(Cube(x) ∧ Tet(y)) → LeftOf(x, y)]
∀x [Cube(x) → ∀y (Tet(y) → LeftOf(x, y))]
Like our previous examples, we might have a chain of equivalent, yet more natural-sounding English translations:
“For all x and for all y, if both x is a cube and y is a tet, then x is to the left of y.”
“Every cube, x, and every tet, y, are such that x is to the left of y.”
“Every cube is to the left of every tetrahedron.”
We can read the Aristotelian version as:
“For all x, if x is a cube, then for all y, if y is a tet, then x is to the left of y.”
“Every cube, x, is to the left of every tet, y.”
“Every cube is to the left of every tetrahedron.”
The Aristotelian form has a similar breakdown as the previous Aristotelian example. We can think of it as:
“Every cube is H(x).”
∀x [Cube(x) → H(x)]
Where H(x) is:
∀y (Tet(y) → LeftOf(x, y))
This wff says, “x is to the left of every tet, y.” Hence, we can read the Aristotelian form as “Every cube, x, is to the left of every tet, y.”
The Aristotelian form promotes the practice of breaking the sentence down, and so it might be easier to use. Ultimately, if you want, you can avoid the prenex form in many cases, and stick to the easier to comprehend Aristotelian form.
Homework: 11.1-11.6
Mixed Quantifiers
We’ve looked at examples of having the same kind of quantifier in multiples. We are going to look at mixed quantifiers now.
“Every cube is left of a tetrahedron.”
This clearly has an Aristotelian form:
∀x (P(x) → Q(x))
Where P(x) means “x is a cube” and Q(x) means “x is left of a tetrahedron.” Just as in our previous examples, where that tet is y, we can substitute Q(x) with:
∃y (Tet(y) ∧ LeftOf(x, y))
You’ll note this embedded sentence actually is an Aristotelian form as well. Further, substituting P(x) with the appropriate FOL sentence, we arrive at:
∀x [Cube(x) → ∃y (Tet(y) ∧ LeftOf(x, y))]
Order of Quantifiers
When quantifiers in the same sentence are of the same quantity (all universal or all existential), the order in which they occur generally does not matter. But when they are mixed, the order in which they occur becomes crucial.
∀x ∀y Likes(x, y) ⇔ ∀y ∀x Likes(x, y)
“Every x likes every y.” ⇔ “Every y is liked by every x.”
⇔ “Everyone likes everyone.”
∃x ∃y Likes(x, y) ⇔ ∃y ∃x Likes(x, y)
“Some x likes some y.” ⇔ “Some y is liked by some x.”
⇔ “Someone is liked by someone.”
Multiples of the same quantifiers are easy. Mixed are more difficult. Consider this example:
∀x ∃y Likes(x, y)
∃y ∀x Likes(x, y)
These are not equivalent sentences. We can read the first sentence as, “Every x likes some y.” Essentially, it says, “everyone likes someone,” but allows for the possibility that different people have different likes.
Consider a world with 4 people: A, B, C, and D, wherein:
A likes B
B likes C
C likes D
D likes A
This world would make the first sentence true. Everyone likes someone. Note, however, that it doesn’t say who they like. That someone could be anyone.
The second sentence, however, says something much stronger. We can read it as “Some y is liked by every x.” Essentially, it says, “someone is liked by everyone.” For example, maybe:
A, B, C, and D all like A
This sentence not only makes the first sentence true, but also the second.
Cool fact, this stronger, second sentence logically implies the first. If “someone is liked by everyone,” then of course, “everyone likes someone.”
In general, a ∃∀ sentence logically implies its ∀∃ counterpart. Let’s see another example:
∀x ∃y (x = y)
∃y ∀x (x = y)
These sentences aren’t equivalent. The first says, “Every x is identical to some y” or “Everything is identical to something.” Since in every world, every object is self-identical, this sentence is a logical truth. And, frankly, every sentence logically implies a logical truth. So the general rule of thumb I gave you holds here, even without understanding what the second sentence even means.
The second says, “Some y is identical to every x” or “Something is identical to everything.” This is a far stronger and more particular claim. It can only be true in a domain with one object. Obviously it implies the first sentence, but the first sentence doesn’t imply this second sentence.
In any case, these mixed quantifier sentences are all distinct, and they aren’t equivalent. Some are implied by others, but not the other way around. Order clearly matters when your quantifiers are different.
Homework: 11.8-11.15
Step-by-Step Method of English to FOL Translation
Identify quantifier expressions.
Find the general form.
Isolate and translate the embedded wffs.
Plug these wffs into the general form.
For example:
“Each cube is to the left of a tetrahedron.”
First, identify the quantifier expressions:
“Each cube” and “a tetrahedron”
Universal and Existential
Find the general form:
“All P’s are Q’s” ⇔ ∀x (P(x) → Q(x))
Where P(x) is concerned with “each cube” and Q(x) is concerned with those cubes being “left of a tetrahedron.”
Now isolate and translate the embedded wffs:
“x is a cube” ⇔ Cube(x)
“x is left of a tetrahedron” ⇔ ∃y(Tet(y) ∧ LeftOf(x, y))
Plug’n’Play:
∀x[Cube(x) → ∃y(Tet(y) ∧ LeftOf(x, y))]
Voila. Let’s try another example:
“Some cube that adjoins a dodecahedron is larger than every tetrahedron.”
First, go through the sentence to identify the quantifier expressions.
“Some cube” and “a dodecahedron” and “every tetrahedron”
So, two existential expressions and one universal. Now, we find the general structure of the sentence. In this case, it’s one of the Aristotelian forms (sometimes it won’t be):
“Some P’s are Q’s” ⇔ ∃x (P(x) ∧ Q(x))
Where P(x) is concerned with “Some cube that adjoins a dodecahedron” and Q(x) concerned with that cube being “larger than every tetrahedron.”
Now we isolate the embedded wffs and translate them.
“x is a cube that adjoins a dodecahedron” ⇔ Cube(x) ∧ ∃y (Dodec(y) ∧ Adjoins(x, y))
“x is larger than every tetrahedron” ⇔ ∀y (Tet(y) → Larger(x, y))
Finally, plug these wffs into our overall form ∃x (P(x) ∧ Q(x)) in place of the two conjuncts P(x) and Q(x). This yields our completed translation:
∃x [Cube(x) ∧ ∃y (Dodec(y) ∧ Adjoins(x, y)) ∧ ∀y (Tet(y) → Larger(x, y))]
Let’s try another example.
“No cube to the right of a tetrahedron is to the left of a larger dodecahedron.”
We can begin by identifying the quantifier expressions and then determining the general structure of the sentence. It has the form:
“No Cube” and “a tetrahedron” and “a dodecahedron”
Either universal or existential, and two existentials
The form:
“No P’s are Q’s” ⇔ ∀x(P(x) → ¬Q(x))
Where P(x) is concerned with “cubes to the right of a tetrahedron” and Q(x) with cubes not being “left of a larger dodecahedron.”
My intuitions make it easier to translate this using the negated existential form, ¬∃x(P(x) ∧ Q(x)), however, that may not be the case for you. We’ll try it first using the universal.
Now we isolate the embedded wffs and translate:
The Antecedent:
“x is a cube to the right of a tetrahedron” ⇔ Cube(x) ∧ ∃y (Tet(y) ∧ RightOf(x, y))
The Consequent:
“x is to the left of a larger dodecahedron”
Before we can begin to translate this embedded wff, we must decide what the dodecahedron is being said to be larger than. There seem to be two possibilities:
(1) “a dodecahedron larger than x”
(2) “a dodecahedron larger than the tetrahedron mentioned in the antecedent”
The sentence seems genuinely ambiguous between these possibilities, although (1) seems more likely to my ears, so we will go with that reading. Thus:
“x is to the left of a dodecahedron that is larger than x” ⇔
∃y (Dodec(y) ∧ LeftOf(x, y) ∧ Larger(y, x))
Now we plug’n’play our P(x) and Q(x)
∀x [(Cube(x) ∧ ∃y (Tet(y) ∧RightOf(x, y))) → ¬∃y (Dodec(y) ∧LeftOf(x, y) ∧ Larger(y, x))]
Let’s quickly work through a few more examples.
“Every small cube is in back of a large cube.”
Quantifier expressions: “Every small cube” and “a large cube”
Form: ∀x(P(x) → Q(x))
∀x [(Small(x) ∧ Cube(x)) → in-back-of-a-large-cube)]
∀x [(Small(x) ∧ Cube(x)) → ∃y (Large(y) ∧ Cube(y) ∧ BackOf(x, y))]
Another example:
“Some cube is in front of every tetrahedron.”
Quantifier expressions: “Some cube” and “every tetrahedron”
Form: ∃x (P(x) ∧ Q(x))
∃x (Cube(x) ∧ is in front of every tet)
∃x [Cube(x) ∧ ∀y (Tet(y) → Front(x, y))]
Another example:
“Everything to the right of a large cube is small.”
Quantifier expressions: “Everything” and “a cube”
Form: ∀x(P(x) → Q(x))
∀x (x is to the right of a large cube → Small(x))
∀x [∃y(Large(y) ∧ Cube(y) ∧ RightOf(x, y)) → Small(x)]
Another example:
“Anything with nothing in back of it is a cube.”
Quantifier expressions: “Anything” and “nothing” -- Notice that “is a cube”, the determiner “a” doesn’t make this a quantified expression.
Form: ∀x(P(x) → Q(x))
∀x(if nothing is in back of x → Cube(x))
∀x(¬∃y(BackOf(y, x) → Cube(x))
Homework: 11.16-11.17
Paraphrasing English
There are times when the step-by-step method cannot be applied directly. This happens frequently in cases in which the quantifier word something is used with universal force. For example:
“If something is a cube, it is not a tetrahedron.”
The tip-off that the “something” here is a universal quantifier is the occurrence of the pronoun “it” in the consequent. This “it” functions in English as a variable, so it must be bound by a quantifier. But, the only quantifier around is the one in the antecedent. If we make it existential and include the variable “it” in its scope, we would get:
“There is something such that, if is a cube, it is not a tetrahedron.”
∃x (Cube(x) → ¬Tet(x))
But, this sentence is too weak, as we’ve already seen, to say what the English sentence says. The existence of a single non-cube, for example, makes it true. But, if we restrict the scope of ∃x to the antecedent, we get:
∃x Cube(x) → ¬Tet(x)
But, this mere wff is not a sentence (the x in Tet(x) is free). The step-by-step method seems to have failed us. What we must do, instead, is to continuously paraphrase the original sentence in a way that gives the quantifier a large scope. When we do this, we see that the quantifier is actually universal:
“If anything is a cube, it is not a tetrahedron.”
“For anything you like, if it is a cube, it is not a tetrahedron.”
“No cube is a tetrahedron.”
∀x (Cube(x) → ¬Tet(x))
Let’s look at another example:
“If a freshman takes a logic class, then he or she must be smart.”
If you attempt to translate step by step, you get:
∃x(Freshman(x) ∧ ∃y(LogicClass(y) ∧ Takes(x, y))) → Smart(x)
This is not a sentence since it has a free variable, “Smart(x)” – hence, we must paraphrase it.
“Every freshman who takes a logic class is smart”
This translates nicely:
∀x[(Freshman(x) ∧ ∃y(LogicClass(y) ∧ Takes(x, y))) → Smart(x)]
Donkey Sentences
The classic example.
“Every farmer who owns a donkey beats it.”
The difficulty with such sentences is that they resemble ones in which the phrase “a donkey” is properly treated as an existential quantifier.
“Every farmer who owns a donkey buys hay.”
This goes into FOL straight forwardly as:
∀x [(Farmer(x) ∧ ∃y (Donkey(y) ∧ Owns(x, y)) → BuysHay(x))]
Note that the scope of the existential quantifier stops at the end of the antecedent. If we try to translate the classic donkey sentence this way, we get:
∀x [(Farmer(x) ∧ ∃y (Donkey(y) ∧ Owns(x, y)) → Beats(x, y))]
This is a mere wff, since the y in the consequent is free. We can see this by translating the wff back into English:
“Every farmer who owns a donkey beats y.”
In order to have a sentence (a wff with no free variables) we must make sure that the y variable in Beats(x, y) is bound by the quantifier (“a donkey”) in the antecedent. This means we must paraphrase the original English sentence, perhaps in one of the following ways:
“Any farmer who owns any donkey beats it.”
“Every farmer is such that any donkey he owns is beaten by him.”
“Every farmer beats every donkey he owns.”
This makes clear that the original sentence contains two universal quantifiers:
∀x [Farmer(x) → ∀y {(Donkey(y) ∧ Owns(x, y)) → Beats(x, y)}]
In LPL, a slightly different (but equivalent) translation is offered:
∀x [Donkey(x) → ∀y {(Farmer(y) ∧ Owns(y, x)) → Beats(y, x)}]
Homework: 11.18-11.21
Ambiguity and Context Sensitivity
Sentences containing both universal and existential quantifiers can be ambiguous, depending on the scope the quantifiers receive.
“Some man has been calling Becky every hour.”
When the existential quantifier is given wide scope, we get what is called the “strong” reading:
∃x [Man(x) ∧ ∀y (Hour(y) → Calls(x, becky, y))]
This FOL sentence suggests that Becky is being harassed by a single persistent (and unwanted) caller. On the other hand, if we take the English sentence to mean merely that Becky is popular, and has been receiving calls from many different interested creepers or gentlemen (take your pick), the right way to put it would be this (the “weak” reading):
∀y [Hour(y) → ∃x (Man(x) ∧ Calls(x, becky, y))]
The weak reading is a logical consequence of the strong reading, but not conversely.
You’ll note that the second translation ends up repositioning the “every hour” quantified expression at the beginning, as the overall structure.
In other cases, the context makes the weak reading obviously the intended one. Consider the following sentence (attributed to the showman P. T. Barnum):
“There’s a sucker born every minute.”
The strong reading here is obviously inappropriate:
∃x [Sucker(x) ∧ ∀y (Minute(y) → BornAt(x, y))]
The trouble with this FOL translation is that it says that some unfortunate individual has the property of being born (again, and again) at each and every minute. What the original sentence obviously intended was the weaker claim, that no matter what minute you pick, some sucker is being born then (a different sucker at each succeeding minute, of course, since each of us is born only once). Here’s the FOL version of the intended (weak) reading:
∀y [Minute(y) → ∃x (Sucker(x) ∧ BornAt(x, y))]
Ralph Waldo Emerson Ambiguity
In our next example, there are multiple sources of ambiguity—not just the scope of the quantifiers, but their quantity.
“Everybody loves a lover.”
We’ll start questions that arise from the ambiguity of two notions.
Order of the quantifiers
Does “everybody” have wide scope, or does “a lover” have wide scope?
Which of the two quantifiers has wide scope?
Without context, it seems we’ll have to keep both options open.
Quantity of the quantifiers
Is “a lover” an existential quantifier (“some lover”) or universal (“every lover”)?
Without a context, it’s hard to tell, so we’ll have to keep both options open.
This would seem to give us, at least in the abstract, four possibilities. We can represent them (temporarily) in the following slightly unorthodox way:
1. ∃ lover y ∀ person x: x loves y
2. ∀ person x ∃ lover y: x loves y
3. ∀ lover y ∀ person x: x loves y
4. ∀ person x ∀ lover y: x loves y
Since (3) and (4) do not involve mixed quantifiers, they are clearly equivalent. (3) says that “every lover is loved by every person,” and (4) says that “every person loves every lover.” So we only need to consider one of them—we’ll drop (4) from consideration. But the other three are still in the running:
says that “there is some lover, y, such that everyone loves y.”
says that “for each person, x, there is a lover, y, such that x loves y.”
This leaves open the possibility, which (1) does not, that different people might love different lovers
says that “every lover is loved by everyone.”
This seems to have been the original intention of the poet Ralph Waldo Emerson when he wrote “Here’s to the happy man: All the world loves a lover.” That is, no matter who you are, all you have to do is to be a lover, and everyone will love you.
So (3) seems to be the favored reading of this potentially ambiguous sentence.
Homework: 11.24-11.26
Prenex Form
For many purposes, it is advantageous to have an FOL sentence in prenex form. Furthermore, every FOL sentence has an equivalent sentence (in fact, many equivalent sentences) in prenex form. In this section, we discuss methods for putting sentences into prenex form. But first, let’s refresh ourselves on why trying to put sentences directly into prenex form is likely to lead to error.
Consider this example of sentences which might appear equivalent, but aren’t:
∀x Cube(x) → ∀y Large(y) “If everything is a cube, then everything is large”
∀x ∀y (Cube(x) → Large(y)) “Everything is such that if it’s a cube, then everything is large”
The second sentence is in prenex form, but it is not equivalent to the first sentence. We can’t just pull the inside quantifier out. To convert to prenex form, we must remember the equivalences we learned in chapter 10:
∃x (Q(x) → P) ⇔ ∀x Q(x) → P
∃x (P → Q(x)) ⇔ P → ∀x Q(x)
Remember, these equivalences require that P is either a sentence or a wff containing no free occurrence of x.
We apply the first equivalence to our first sentence:
∃x (Q(x) → P) ⇔ ∀x Q(x) → P
∃x (Cube(x) → ∀y Large(y)) ⇔ ∀x Cube(x) → ∀y Large(y)
Note how Q(x) is Cube(x). We pull the universal quantifier off of the antecedent and change it to an existential quantifier whose scope is the entire conditional. Next, we will apply the second equivalence to sentence our new sentence:
∀x (P → Q(x)) ⇔ P → ∀x Q(x)
∃x ∀y (Cube(x) → Large(y)) ⇔ ∃x (Cube(x) → ∀y Large(y))
Note how Q(x) is Large(y). Here we simply moved the universal quantifier, ∀y, from the consequent to the entire conditional. Note that in applying this equivalence, P is the wff Cube(x), which contains no free occurrences of y, the variable in the exported quantifier.
Thus, the prenex form of ∀x Cube(x) → ∀y Large(y) is not ∀x ∀y (Cube(x) → Large(y)), but rather ∃x ∀y (Cube(x) →Large(y)). We can use Fitch’s FO Con to further convince ourselves of this.
Rules for Converting to Prenex
To convert an FOL sentence to prenex form, we make use of these equivalences that we learned in chapter 10:
DeMorgan laws for quantifiers
Distributing ∀ through ∧
Distributing ∃ through ∨
Null quantification
Replacing bound variables
In addition, we will need to use some of the handy truth-functional equivalences we learned in
§ 8.1, especially to get rid of biconditionals:
P ↔Q ⇔ ((P →Q) ∧ (Q →P) )
P ↔Q ⇔ ((P ∧ Q) ∨ (¬P ∧ ¬Q))
The general strategy is to work from the inside out, moving quantifiers “outward” so that they get larger in scope. Since all of our quantifiers will appear at the beginning of our ultimate sentence, we must be sure that no quantifier gets reused (e.g., we cannot have both ∀xand ∃x); each time we have a quantifier that repeats a variable, we will have to change to a new variable. We will definitely need to get rid of biconditionals, and it is sometimes useful to get rid of conditionals, as well. The procedure is best illustrated by examples, to which we now turn.
Let’s show a conversion into prenex:
∀x Cube(x) ∨ ¬∃x Tet(x)
The strategy will be to drive the negation sign through the quantifier ¬∃x, converting it to ∀x¬ (appealing to DeMorgan laws for quantifiers), then rewrite the second quantifier with a new variable, y (replacing bound variables), then pull the quantifiers to the outside (null quantification). We’ll do this one step at a time.
∀x Cube(x) ∨ ¬∃x Tet(x) ⇔ ∀x Cube(x) ∨ ∀x ¬Tet(x) DeMorgan’s
⇔ ∀x Cube(x) ∨ ∀y ¬Tet(y) Replacing bound var.
⇔ ∀x (Cube(x) ∨ ∀y ¬Tet(y)) Null Quantification
⇔ ∀x ∀y (Cube(x) ∨ ¬Tet(y)) Null Quantification
Notice that we might have performed the last two steps (pulling out the universal quantifiers) in reverse order. If we had, we would have ended up with this (equivalent) prenex form:
∀y ∀x (Cube(x) ∨ ¬Tet(y))
Let’s consider a nasty soup-to-nuts example, where we start with an English sentence, translate into the FOL Aristotelian form, and then convert to prenex.
“No cube that adjoins a tetrahedron is back of every dodecahedron.”
We make no effort to go directly to prenex form. Instead, we translate into FOL using the step-by-step method:
∀x(x is a cube-that-adjoins-a-tetrahedron → ¬ x is back-of-every-dodecahedron)
∀x((x is a cube ∧ ∃y (y is a tetrahedron ∧ x adjoins y)) → ¬ x is back-of-every-dodecahedron)
∀x((x is a cube ∧ ∃y (y is a tetrahedron ∧ x adjoins y)) → ¬ ∀z(z is a dodecahedron → x is back of z))
∀x {[Cube(x) ∧ ∃y (Tet(y) ∧ Adjoins(x, y))] → ¬∀z (Dodec(z) → BackOf(x, z))}
Now we convert to prenex form. First, we drive the negation sign inside the scope of the quantifier ∀z:
∀x {[Cube(x) ∧ ∃y (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))}
Next, we look at the conjunction that is the antecedent of the first conditional:
[Cube(x) ∧ ∃y (Tet(y) ∧ Adjoins(x, y))]
We then apply one of the “null quantification” equivalences. This allows us to pull the existential quantifier out:
∃x (P ∧ Q(x)) ⇔ P ∧ ∃x Q(x)
∃y [Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] ⇔ Cube(x) ∧ ∃y (Tet(y) ∧ Adjoins(x, y))
Replacing this in the entire sentence yields:
∀x {[Cube(x) ∧ ∃y (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))} ⇔
∀x {∃y [Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))}
The wff in the scope of the initial universal quantifier ∀x is:
∃y [Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))
And this is of the form of the first of the following, and equivalent to the second:
∃y Q(y) → P ⇔ ∀y (Q(y) → P)
So we pull out the existential quantifier and change it to a universal, and embed the resulting wff inside the scope of ∀x:
∀x {∃y [Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))} ⇔
∀x ∃y {[Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))}
Finally, the existential quantifier in the consequent can be moved to the outside of the conditional (but inside the other quantifiers!). Recall this null quantification:
∃x (P → Q(x)) ⇔ P → ∃x Q(x)
Applying this yields:
∀x ∃y {[Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] → ∃z ¬(Dodec(z) → BackOf(x, z))}
∀x ∃y ∃z {[Cube(x) ∧ (Tet(y) ∧ Adjoins(x, y))] → ¬(Dodec(z) → BackOf(x, z))}
Homework: 11.37-11.39
5
Introduction
FOL – First-order logic or First-order language is what we will be learning in this class, or at least, the foundation of it. FOL might be thought of as one very large language which we can divide up into a collection many sub-languages which all use the same logical connectives and syntactic grammar or structure. A sub-language of FOL can be very broad and expressive, somewhat like English (we will be translating English sentences into FOL), or very specific and lacking expressiveness, as we will see in restricted “blocks” language of Tarski’s World. In this lesson, we will use both of these sub-languages, English-translation and Tarski’s World to grasp the fundamental concepts of FOL.
We will be specifying some important terminology and concepts in FOL which will pave the way for the rest of the semester. The concepts you learn in this section will be on your midterm and final exams, so pay attention, and take good notes.
Atomic Sentences – Naively, we will think of atomic sentences as the basic building blocks of FOL. These are the smallest units with which we can do “logical stuff.” They can correspond to simple English sentences with names or individual constants and a predicate.
Max ran, Max saw Claire, Claire gave Scruffy to Max.
Tarski’s atomic sentences look like this:
Cube(b), Larger(c, f ), and Between(b, c, d)
These sentences say, respectively, that “b is a cube”, that “c is larger than f”, and that “b is between c and d”.
Importantly, atomic sentences always contain two kinds of ingredients: individual constants (names) and predicate symbols (property and relation words). In the English to FOL translations, the nouns/names just are the individual constants, and the verbs serve as the predicate. In Tarski’s “blocks” language, the letters inside the parentheses are the individual constants, and the capitalized stuff outside the parentheses are the predicates.
§ 1.1
Domain/World/Universe – I’ll use these words interchangeably. Often we will talk about the real, existing world we find ourselves in; sometimes we will narrow it down to a restricted domain, like a classroom; we might even talk about hypothetical worlds, like those we will create and think about in the Tarski’s World program. Naively, a domain is just some non-empty world we have in mind – it is some universe, whether hypothetical or real, that has at least one object in it.
Individual Constants – a.k.a. “names” are symbols that are used to refer to some fixed individual object in a universe, world, or domain. Names are always written in lower-case.
The symbol “max” can point out a particular person.
Likewise, “1”, a numeral, is an individual constant symbol that points out a particular number in the world. We could have represented the number one with a totally different symbol, i.e. a totally different individual constant using a dot or an “I”, as in roman numerals. Note the difference between syntax and semantics here. Syntax represents semantics. The numeral is syntactic – it is the written symbol. The number is semantic - it is a real concept or an object, and it is that which is symbolized by the numeral-symbol.
Individual constants are part of the syntax of FOL. They point or pick out or refer to some fixed semantic object.
English names aren’t precisely like FOL individual constants. In FOL:
Every individual constant must name an (actually existing) object in the domain.
“Santa Clause” in English doesn’t refer to an existing object. If our domain is the real world, then “Santa Clause” is not an individual constant because it can’t pick out anything in the domain. If our domain was some hypothetical world where there was a Santa-Clause-object in that world, then it would be perfectly fine to have an individual constant, “Santa Clause” to pick out that object.
No individual constant can name more than one object.
“Max” in English can refer to multiple objects; in FOL, a symbol points to exactly one object.
An object can have more than one name or no name at all.
Intuitively, you can realize that there are objects in the world which aren’t yet named. We don’t yet have syntax to directly pick out these semantic objects, and that’s okay. Further, you might also intuitively see that certain objects have multiple names.
I call my daughter Madeline, Maddy, Swicky, and when I need her attention, Madeline Sophia. At least for me, all of these are individual constants which pick out the same object in the real world.
Unlike our English-to-FOL translation, in which we will use normal names as our individual constants, the blocks in Tarski’s World is very restricted. The individual constant symbols in the blocks language:
a-f n1, n2,…, nn
We will use these as the names of the various blocks that inhabit the Tarski worlds we will be examining. Generally, we will use a-f, particularly in the beginning part of this course. Again, note how these are all lower-case, and note how the previous requirements I explained also apply to the blocks language (a sub-language of FOL).
Every world must contain at least one block.
Any name that we use must name some block.
In a given Tarski world, no name refers to more than one block.
A block may have more than one name.
Some blocks may not have names.
You’ll find the Tarski’s World program enforces these rules. This is not by accident.
§ 1.2
Predicate Symbols – a.k.a. “Relation symbols,” are symbols used to express either some determinate property of objects or some determinate relationship between objects. By determinate, we mean a property for which, given any object, there is a definite fact of the matter whether or not the object has the property. A predicate is non-vague, non-gradated, non-ambiguous, and lacks contextual sensitivity – where the matter at hand does not vary depending on your perspective of the world.
English: Max likes Claire. FOL: Likes(max, claire)
In English, the subject is “Max” and the predicate is “likes Claire”.
In FOL, “max” and “claire” are logical subjects or individual constants, and the predicate “Likes” expresses a relation between the two names.
Note that predicates are always written with first-letter capitalization.
Every predicate symbol comes with a single, fixed arity, a number that tells you how many arguments it needs to form an atomic sentence. Individual constants are used (alongside something else we will learn about, called function symbols) as the arguments of predicates.
Predicate(argument1, argument2)
This is a binary predicate. It has an arity of 2. Unary predicates have one argument, binary have two, ternary have three, etc.
The block language has many predicates with differing arities.
Cube(a) is an atomic sentence which we interpret as “a is a cube”. Cube is a unary predicate.
Smaller(a, b) is “a is smaller than b”, and it has two arguments which are individual constants in this case. The predicate, Smaller, has an arity of 2. Notice how Smaller(a, b) is different from Smaller(b, a).
Between(a, b, c) is an atomic sentence which we interpret as “a is between b and c.” Between is a ternary predicate.
Notice how the predicates express something about or demonstrate a relationship about the individual constants used as arguments in these atomic sentences.
Translation - When translating between English and FOL, try to stay as close as possible to the surface grammar that you are translating.
Consider the English sentence “c is between a and d”
Two FOL sentences: Between(c, a, d) Between(c, d, a)
The English sentence “c is between a and d” is translated into FOL as Between(c, a, d). Choosing the order of terms matters. So, while Between(c, d, a) is also true, because if c is between a and d, then c is also between d and a, the fact is that Between(c, a, d) matches the original grammar better. These two FOL sentences might have the same semantics, but they have different syntax – a different ordering of the arguments, and that matters in this class.
§ 1.3
Atomic Sentences (again) - A sentence formed by a predicate followed by the right number of names is called an atomic sentence. We write atomic sentences in the blocks language by combining a predicate (which always begins with a capital letter), followed by (in parentheses) one or more individual constants (which always begin with a lower case letter).
There are kinds of notation we must consider, infix and prefix.
Infix: a = b Prefix: =ab Cube(a) Larger(a, b)
We will use the infix notation for the identity symbol, but if we wanted, we could use the prefix (but you won’t in this class). Excepting the identity symbol, we will write sentences in FOL using the prefix notation.
Note that atomic sentences might also be called atomic “claims” or “propositions.” A claim is something that is either true or false. Each claim has a “truth value,” whether it be “false” or “true.” It must be one, and it can only be one at any given time in any one given respect in any given domain.
Taller(claire, max) can be interpreted as “claire is taller than max”. Let’s say it is true, then it has a truth value of “true.” Consequently, Taller(max, claire), i.e. “max is taller than claire,” will have a “false” truth value.
Introduce/Explore Tarski’s World
Homework: 1.1-1.6
§ 1.4
General First-Order Languages
All sub-languages of FOL share certain logical building blocks in common, logical connectives and syntactic rules which enable us to create atomic sentences and construct complex sentences. We’ve looked at some English to FOL translations, which may be a somewhat broad and generic sub-language of FOL, and a very narrow sub-language of FOL, the blocks language.
Technically, we could modify or design a sub-language of FOL. In our English to FOL translations, we might consider two ways of translating the English “Claire gave Scruffy to Max” into different FOL sentences.
Gave(arg1, arg2, arg3) Gave(claire, scruffy, max)
GaveScruffy(arg1, arg2) GaveScruffy(claire, max)
The first is more complicated (it has a predicate of arity 3) but gives you more flexibility—you can use it to say Claire gave Carl to Max simply by changing the second argument to the name Carl. The second predicate is simpler (arity 2) but less flexible. To write the statement about Carl using this language we’d need a new predicate:
GaveCarl(claire, max) Gave(claire, carl, max)
Indeed, we could even use a unary predicate:
ClaireGaveScruffyTo(max)
This inflexibility is not pleasing to work with. Hence, when creating predicates, try to make it easy to say everything you want to say with a small, flexible, and expressive vocabulary.
Homework: 1.9
§ 1.5
Function Symbols – symbols that allow us to form name-like terms from names and other name-like terms. Functions are expressions which bring about more complex constants or referring expressions.
father(me) can be translated as “My father.”
It picks him out. Notice you don’t see michaelwalterfrancismorrissey (perhaps the explicit individual constant we might use to pick him out).
mother(father(me)) is the same as “My father’s mother” or “Mother of my Father”
This is example of nested functions. Note that when nesting functions, the inner-most argument will always be an individual constant, else we wouldn’t be able to pick anything out (which is the purpose of a function in FOL).
+(2,3) is the same as “5” – it picks out or refers to 5.
Again, we will use infix notation for mathematics though, so we can write this as 2 + 3 instead of +(2,3) or sum(2, 3).
Note that in FOL, complex terms will pick out one actual object, no more. These would not work:
mother(adam) mother(eve)
They don’t pick anything out in our domain.
Term - it is an expression that serves to pick out an individual object. There are two kinds of terms: simple and complex. Simple terms just are individual constants. Complex terms are the results of function symbols applied to a term. Obviously, complexity ranges.
We need to be very careful to not confuse functions and predicates. They are similar in that both take terms as arguments, but they are very different. A function doesn’t result in anything with a truth value – it only picks something out. A predicate will result in a sentence, which has truth value.
Father(gwb) father(gwb)
Note the difference in capitalization. Both are well-formed expressions in our formal language, but they are very different. The latter is a function, also a complex term. Its job is to refer. It picks out the father of George Walker Bush. The former uses a predicate. It says that George Walker Bush is a father. Unlike the function symbol + individual constant, which only picks something out in our domain, the predicate + individual constant forms an atomic sentence, which is either true or false.
While function symbols can be nested, predicate symbols cannot.
Father(Father(gwb) father(father(gwb))
The translation of the nested predicates would be something like: “George Walker Bush is a father is a father. That is non-sense. Nested predicates aren’t well-formed formulas of FOL. Note, however, that the nested function makes sense.
We can use functions and predicates together to express complex and rich sentences:
Taller(father(max), max) can be translated as: “Max's father is taller than Max”
Example 1.12:
Claire’s father is taller than Max’s father.
John is Max’s father. (Apparently, better than “John is identical to Max’s father”)
Claire is taller than her maternal grandmother.
Max’s maternal grandmother is taller than his paternal grandmother.
Melanie and Claire have the same mother.
HOMEWORK: 1.14
PHIL 1210-06 – Spring 2015 Instructor: ...
Elementary Symbolic Logic Office: TA Room next to 105 Newcomb
MWF 3:00 – 3:50 PM Office hours: After class & by appointment
Newcomb Hall 17 E-mail: ...@tulane.edu
Required text and software: Language, Proof, and Logic: Second Edition
You must buy a new copy of this book. It comes with software that must be registered under your name. Your homework grade comes from using this registered software - you can’t pass the class without it. Make sure you get the SECOND edition. If you need help finding the text: you can find a new hardcopy at Amazon (http://www.amazon.com/Language-Proof-Logic-2ND-Edition/dp/1575866323) or you can buy a physical or digital copy directly from the source at Stanford (http://ggweb.stanford.edu/store). The manuals which come with the software are very useful. You can find them at: http://ggweb.stanford.edu/support/manual/.
Course Description and General Objectives:
This is an introductory course in symbolic logic, which will introduce the core concepts in logic through the study of sentential and predicate logic systems. After exploring some basic concepts in logic, we will focus on sentential logic. Here, we will be interested in the symbolization of natural language, truth-functions, truth tables, and constructing proofs using the Fitch language. In the latter part of the semester, our focus will be on predicate logic. We will be interested in the basic concepts of predicate logic, basic semantics for predicate logic, and constructing proofs using a system of deduction for predicate logic.
Program Outlines:
Elementary Symbolic Logic (PHIL1210) will introduce students to the core concepts of logic. Classroom activities, reading, and homework assignments are designed to help students understand issues in logic and to become familiar with basic systems of symbolic logic. The study of symbolic logic aids in developing the capacity for abstract thought, and students will learn to apply the skills learned in logic to concrete arguments encountered both inside and outside the classroom.
Philosophy Department Learning Outcomes:
Students become acquainted with a range of thinkers, topics, and methods.
In both classroom discussion and written work, students should demonstrate the ability to analyze ideas and present them clearly, providing arguments and evidence for their claims.
Specific Course Outcomes:
To become aware of the core concepts in the study and development of logic.
To discuss and think about the philosophical issues underlying the study and development of logic.
Course Requirements and Grading:
Homework (50%)
There will be many homework assignments in this class. Practice is essential. You will be well rewarded for your effort.
Students often study and practice symbolic logic together, outside of class. This is great. I encourage you to find study buddies! I want to warn you, however, that some students working in groups run the risk of not actually learning how to solve problems on their own. It is crucial that you can actually do this by yourself, since there will be nobody to help you on the exams. If do you study and practice symbolic logic with others, make sure you’re actually learning the content and problem-solving skills necessary for taking the exams by yourself.
Since the pace of the class may vary, I will assign due dates to homework in class.
At the end of the class (when I calculate course grades), 10% of your homework grade will be outright given to you. The reason is that some problems just don’t click with everyone, and I don’t want students completing most of their homework quickly and then spending hours trying to figure out just one of the problem. This 10% buffer provides you a degree of liberty to skip some problems which are most vexing to you (which often differ from person to person).
Midterm (25%)
About midway through the semester, there will be a midterm exam. I will announce the date in advance.
The midterm may be curved based on the performance of the class as a whole.
Final Exam (25%)
The final exam will be given during the final exam period, which is scheduled for Friday, May 8th, 1:00-5:00pm, and will take place in the usual classroom.
The final will be cumulative, though it will focus on the material from after the midterm.
The final may be curved based on the performance of the class as a whole.
Lateness and Absence Policy: Homework submitted late will receive only half credit. Exams missed because of an unexcused absence cannot be made up, and will receive a failing grade.
Cheating and Plagiarism Policy: Getting help is fine. Working together on homework is fine. Simply copying answers is not okay. If I have evidence of cheating or plagiarism, I will refer the case to the Honor Board. See: http://tulane.edu/college/code.cfm.
Office Hours & Contact: I encourage you to come to me with any questions you have related to the course material or your studies more generally. Please feel free to stop by or to schedule an appointment with me.
No class on the following dates:
February 16th (Mardi Gras)
February 30th; March 1st, 3rd, 6th (Spring Break)
April 29th (Study Period)
Schedule - Our schedule will be a bit flexible and subject to change. I will announce assignments in advance. You should expect homework to be assigned every class. In this order, and at the pace that I see fit, we will cover as much of the following as we can over the course of the semester:
Section I – Propositional Logic
Chapter 1 – Atomic Sentences
Chapter 2 – The Logic of Atomic Sentences
Chapter 3 – The Boolean Connectives
Chapter 4 – The Logic of Boolean Connectives
Chapter 5 – Methods of Proof for Boolean Logic
Chapter 6 – Formal Proofs and Boolean Logic
Chapter 7 – Conditionals
Chapter 8 – The Logic of Conditionals
Section II - Quantifiers
Chapter 9 – Introduction to Quantification
Chapter 10 – The Logic of Quantifiers
Chapter 11 – Multiple Quantifiers
Chapter 12 – Methods of Proof for Quantifiers
Chapter 13 – Formal Proofs and Quantifiers
PHIL-1010-81 – Summer-E2 2015 Instructor: ...
Introduction to Philosophy Office: TA room next to 105 Newcomb
MW 6:00pm-8:50pm Office hours: After class & by appointment
Elmwood E-mail: ...@tulane.edu
Book: Western Philosophy: An Anthology edited by John Cottingham
Course Description: This class focuses on the fundamentals of classic Western philosophy. We will study foundational philosophical concepts, frameworks, and terminology. We will do our best to rigorously examine and evaluate brief excerpts from canonical philosophical texts with charity and curiosity. Through our readings and discussions, we will attempt to cover a broad range of major branches of philosophy; and, to some extent, we will consider the historical progression of certain prominent philosophical ideas. Lastly, our goal will be to engage in essential philosophical practices. These practices include: careful reasoning through arguments, polite participation in debates, thoughtful exegesis, strategic writing, and searching for rational answers to valuable and difficult philosophical questions.
Program & Learning Outcomes:
Students become acquainted with a range of thinkers, topics, and approaches to philosophy.
In both classroom discussion and written work, students should demonstrate the ability to analyze ideas and present them clearly, providing viable arguments and evidence for their claims.
Specific Course Outcomes:
To develop an appreciation for terminology and concepts in Western philosophy
To discuss and think about the philosophical issues in the development of Western philosophy
Course Requirements & Grading:
Discussion Board (30%)
For every assigned reading, each student is required to write their own +100 word post in the appropriate forum. You can either create a new thread (with a unique topic) or reply to one.
We may have multiple assigned readings for the day. You will need to write a post for each of these assigned readings before the beginning of the class period on which we discuss it in class.
Each post needs to do some sort of philosophical work. You could explain a problem with the argument. You could wrestle with different ways to interpret the argument. You could consider the implications of the argument. In any case, you need to clearly demonstrate that you’ve actually read and thought about the assignment. Please write formal, grammatically correct sentences.
Final Exam/Paper (70%)
Paper topics must be directly tied to one of the readings in the book.
Ideally, you will talk with me about your paper topic before you begin writing it. I want you to write on a topic that interests you while also having a topic appropriate for the class.
Papers will be 10 pages, double-spaced, no added space between paragraphs or text, using size-12 font Times New Romans, with 1” margins, pagination, in .docx or .pdf file-formatting. Both a title page and bibliography are required (these aren’t included in the 10 page-count).
You will submit a digital copy of your paper (used to check for plagiarism and formatting) by 6:00pm on August 10th.
Participation & Preparation: Philosophy is not a passive endeavor. Students should attend and actively participate in class discussions. Students should offer pertinent comments and ask/answer relevant questions. Always bring a copy (either digital or print) of the day’s reading assignment(s) with you to class.
Lateness Policy: Unexcused late work will not be accepted. Unless excused, you will receive a failing grade on any forum posts or exams/papers which aren’t submitted on time.
Cheating & Plagiarism Policy: Plagiarism and cheating are obviously unacceptable. If I have evidence of either occurring, I will refer the case to the Honor Board. See: http://tulane.edu/college/code.cfm.
Office Hours & Contact: I encourage you to come to me with any questions you have related to the course material or your studies more generally. Please feel free to stop by or to schedule an appointment with me.
Content & Schedule: Course content comes straight from our anthology. Our schedule is tentative. It will be flexible and subject to change. I will announce changes in advance. In this order, and at the pace that I see fit, we will cover as much of the following as we can over the course of the semester:
Knowledge and Certainty 7.8.2015
Knowledge versus Opinion: Plato, Republic
New Foundations for Knowledge: Descartes, Meditations
The Senses as the Basis of Knowledge: Locke, Essay concerning Human Understanding
Innate Knowledge Defended: Leibniz, New Essays on Human Understanding
Against Scepticism: G.E. Moore, A Defence of Common Sense
Being and Reality 7.13.2015
The Allegory of the Cave: Plato, Republic
Individual Substance: Aristotle, Categories
Being and Involvement: Heidegger, Being and Time
The End of Metaphysics: Carnap, The Elimination of Metaphysics
Mind and Body 7.15.2015
The Incorporeal Mind: Descartes, Meditations
Mind-Body Correlations: Malebranche, Dialogues on Metaphysics
The Problem of Other Minds: Mill, An Examination of Sir William Hamilton’s Philosophy
The Myth of the ‘Ghost in the Machine’: Ryle, The Concept of Mind
The Self and Freedom 7.20.2015
The Self and Consciousness: Locke, Essay concerning Human Understanding
Liberation from the Self: Parfit, Reasons and Persons
Freedom to Do What We Want: Hobbes, Liberty, Necessity and Chance
Determinism and Our Attitudes to Others: Strawson, Freedom and Resentment
Morality and the Good life 7.22.2015
Morality and Happiness: Plato, Republic
Ethical Virtue: Aristotle, Nicomachean Ethics
Duty and Reason as the Ultimate Principle: Kant, Groundwork of the Metaphysic of Morals
Utility and Common-sense Morality: Sidgwick, Methods of Ethics
Rational Choice and Fairness: Rawls, A Theory of Justice
Problems in Ethics 7.27.2015
War and Justice: Aquinas, Summa Theologiae
The Status of Non-human animals: Kant, Lectures on Ethics
The Purpose of Punishment: Bentham, Principles of Morals and Legislation
The Relief of Global Suffering: Singer, Famine, Affluence and Morality
Authority and the State 7.29.2015
Our Obligation to Respect the Laws of the State: Plato, Crito
Sovereignty and Security: Hobbes, Leviathan
Consent and Political Obligation: Locke, Second Treatise of Civil Government
Society and the Individual: Rousseau, The Social Contract
Property, Labour and Alienation: Marx and Engels, The German Ideology
The Minimal State: Nozick, Anarchy, State and Utopia
God and Religion 8.3.2015
The Existence of God: Anselm, Proslogion
The Five Proofs of God: Aquinas, Summa Theologiae
The Problem of Evil: Leibniz, Theodicy
The Argument from Design: Hume, Dialogues concerning Natural Religion
Science and Method 8.5.2015
Four Types of Explanation: Aristotle, Physics
Experimental Methods and True Causes: Bacon, Novum Organum
The Problem of Induction: Hume, Enquiry concerning Human Understanding
Science and Falsifiability: Popper, Conjectures and Refutations
Chance and Crisis in Science: Kuhn, The Structure of Scientific Revolutions
Why did you take the class?
There are many pragmatic reasons to learn and practice philosophy:
Philosophy students have some of the highest LSAT, GRE, and GMAT test scores. Whether this is causal or correlative, I don’t know.
Not all majors are created equally. There are majors which do not improve critical reasoning skills at all (Business, Education, and Communications majors). You can literally earn a degree, but not walk out a smarter human being, despite having memorized things. Note that school is largely about training your mind, not just filling it with stuff. You need the critical reasoning skills to do something with the stuff you’ve filled your mind with, and philosophy helps with this.
Despite how it is joked about, philosophy majors and philosophers do not have a hard time finding a job or rising through the ranks in a company. Philosophy prepares you to think about abstract concepts with careful analysis, and the practice of philosophy requires you to become articulate and precise in your written and spoken communications. These are invaluable skills on the job market.
E.g. anecdote of my own experiences
These reasons are practical in the eyes of most people. This is generally not why philosophers “do” philosophy though. There is another practical reason to do philosophy, although it is not immediately obvious to non-philosopher’s why it is practical. In particular, the best reason to do philosophy is that it is concerning with:
Reasoning about and searching for answers to some of the most important questions humanity has ever faced.
I hope that, in time, this will be the reason you engage in the practice of philosophy as well.
What is philosophy?
Literally, in Greek, the love of wisdom. That might not be a clarifying definition. Unfortunately, I won’t be able to nicely define philosophy for you. I can tell you that “What is philosophy?” is itself a philosophical question that philosophy tries to answer.
In a sense, philosophy is the study of everything. This is the broad definition. This “study of everything” was how philosophy started out, and to some degree, that is still how academia sees it. For example, a “PhD” is a philosophy doctorate. You can get a PhD in a ton of areas, many which don’t seem to be too philosophical at first. But, when you are pushing the boundaries of human understanding and extending the sum of human knowledge in a topic, you are doing philosophy. When you look at the history of the sciences, you will find the seeds and beginnings of those sciences in what was, at the time, considered pure philosophy. Philosophy is the root of many, if not all, studies. Hence, “love of wisdom” and “love of knowledge” might not be too far off. Are you trying to understand the world? That is philosophy in the broad sense. Nothing academic escapes being philosophical in this broad sense.
So, one way to think about philosophy is in its relation to all the other studies and sciences. Now, I said that the sciences can be philosophical. That is true. That’s a very broad definition of philosophy though. Some people prefer a more narrow definition, and we can still offer a narrow one in virtue of philosophy’s relation to all the other studies and sciences.
On this narrow definition, Philosophy, with a capital P, isn’t a standard science (with some unique exceptions). It is the parent of sciences, the foundation for them. Philosophy is the study of things which come before and come after science. Where science is required to making crucial assumptions which science itself cannot validate, that is where philosophy begins. Where science cannot explain a phenomenon that is also where philosophy begins.
Sometimes I like to think of philosophy as the collection of topics which simply can’t be addressed by science. Philosophy is that study of all those big, difficult, and deep questions that require answers before we can begin science or those left over after science. Indeed, when you look at the bleeding edge of academia in almost all topics, even they will admit they have stopped engaging in their standard scientific practices and instead have engaged in philosophy (this is especially obvious for physics).
Sadly, even this narrow definition, of course, is not a good one. Moral psychology, the study of minds and consciousness, physics for the study of being, and numerous other sciences have been hybridized and integrated into what is currently thought of as academic philosophy. When you go to a conference of advanced logic, you’ll find a mixture of philosophers and mathematicians. When you go to a conference for computer ethics and white hat hacking, you’ll find philosophers, hackers, and computer scientists. This is the way of things in academia. Hence, drawing these lines is difficult. As I said before, defining philosophy is not easy.
In any case, I want to give you a great introduction to philosophy. And, so, we’ll be examining some of most famous and most standard kinds of philosophical questions.
Questions like:
What does it mean to be justified in believing something? What does good reasoning look like?
What is reality? What is substance? What does it mean to exist?
What is a mind? How are our minds and bodies related?
What does it mean to be conscious? What does it mean to be free? Are we free?
What is good and bad? What is right and wrong? What is justice?
How do we apply moral theories to case examples in the world? What do problematic examples tell us about the morality?
What counts as an authentic law or government?
What are the concepts and attributes of God, and does God exist?
What is science? What is its purpose, and what are its limits?
What is beauty? How does it relate to the good?
We’ll have a collection of short readings which give rise to and address these questions. Together, we’ll be reading through a history of canonical philosophy texts that are highly regarded in the analytic, Western philosophy tradition. There are other kinds of philosophy, but I have to narrow the scope of this class (which is already extremely broad).
We are trying to survey the landscape of Western philosophy. I’m trying to maximize breadth while maintaining enough depth for you to get your hands dirty in practicing philosophical thinking.
By the end of the course, you should be prepared to take future philosophy classes or study philosophy on your own to some extent.
Cover the syllabus
Knowledge and Certainty
Being philosophical requires that we try to stand back from our lives, our beliefs, and our feelings, and instead thinking as objectively as possible.
Fewer emotions; More reason.
Be reflective.
Be honest and open.
One of the first keys to doing is philosophy is recognizing that each of us could be wrong about anything and everything.
We ought to have humility.
We must accept our fallibility, and finitude.
We are just humans, and we mistakenly believe false propositions and poorly reason all the time. That’s, unfortunately, part of the human condition.
In considering that our beliefs are often mistaken, we might ask ourselves:
Under what conditions ought we believe something?
When are we warranted in believing something?
When are we justified?
Don’t we want our beliefs to be more than simply true by sheer luck or accident?
What are the standards for this justified belief formation?
These kinds of questions are the domain of Epistemology
The study of knowledge
Episteme is the root word here, it means knowledge or understanding.
-ology comes from the root word “logos” would roughly means image or in this case, science or study of.
Hence, study of knowledge.
We are generally thought to “know” or “believe” propositions.
Propositions are statements that have a truth value, they are either true or false.
E.g. It is raining outside.
Propositions are the things we know.
Propositions are true OF the world.
In a sense, we don’t “Know” or “believe” the world, but we know propositions OF or ABOUT the world.
Knowledge versus Opinion: Plato, Republic
Meno – in our unread section
Plato’s systematic views on philosophy are entirely contained in a set of dialogues, basically plays.
Systematic enough that we’re not going to be able to capture his full view on epistemology here. This is just a gateway.
I’m going to try to sketch out some of the highlights of Plato’s systematic philosophy. You can’t really understand what he’s saying without at least minimally approaching these highlights.
In the dialogues, Socrates is generally the mouthpiece of Plato.
Socrates was Plato’s teacher, Plato was Aristotle’s teacher.
Plato has immense respect for Socrates, and that’s why he has Socrates, the character, doing the philosophical work in these dialogues.
Socrates and many Greek philosophers, spent their leisure time and sometimes professional lives speaking in front of audiences. They debated with each other, politely. The art of discussion, persuasion, and sometimes seeking knowledge were at the heart of these gatherings. Socrates spent his time trying to make the world a better place by helping people think better (Knowledge is wisdom).
In the Meno, the character Meno asks:
“How will you enquire…into that which you do not know?...If you find what you want, how will you ever know that this is the thing which you did not know?”
Essentially, if you don’t know something, how do you know when you come to know it? Wouldn’t you already have to know that thing beforehand to judge whether or not you actually came to know something?
Plato has a weird, but brilliant response to this paradox.
Plato argues that knowledge is innate. We simply come to “remember” what we previously forget whenever we are said to “know” something.
This sounds silly, but if you understand the rest of his systematic view, it sounds less silly. Still, most of us probably wouldn’t agree to his view here.
But, also in the Meno, Plato seems to argue for JTB.
Knowledge needs to be something which we have justification for. It can’t be accidental.
JTB – This was the orthodox definition of knowledge in epistemology until the 1960’s. We’re talking about a theory that has stood for thousands of years among history’s greatest minds. It still survives in some ways.
A subject S knows that a proposition P is true if and only if:
P is true, and
S believes that P is true, and
S is justified in believing that P is true
On this view, I (S) know proposition (P) “it is not raining inside” because:
P is true, it is not raining inside
I in fact believe P is true.
I’m also justified in believing it because I’ve looked outside.
I know my eyes are reliable and I can trust my perceptions, etc.
On the other hand, I don’t know that “it is raining in Thailand” right now.
Suppose it were true. If it were true, I still wouldn’t be justified in my belief. That my belief turned out to be correct, that the proposition I believed turned out to be true, is a complete accident.
Essentially, knowledge isn’t accidental.
Gettier Problem is a thought experiment which tries to crack open a fault line in this JTB theory of Plato’s.
Suppose Smith and Jones have applied for a job.
Suppose Smith believes the following propositions:
Jones will get the job
Suppose Smith is justified in believing this proposition because he has evidence from talking with the boss that Jones will get the job, or Smith knows that he’s a bad employee, or he knows that Jones is a better employee.
Jones has 4 coins in his pocket
Suppose Smith is justified in believing this proposition because Jones buys a coke with exactly 4 coins everyday at the soda machine.
A man with 4 coins in his pocket will get the job.
This seems to be justified in virtue of his other first two beliefs.
So, Smith has 3 beliefs. According to JTB, any of these beliefs count as knowledge just in case:
The proposition believed is true, Smith believes it, and the belief is justified.
In these cases, we can see that Smith believes the propositions, and he just justified in believing them. The remaining component for knowledge is whether or not the propositions are true.
Imagine that Smith walks in on the day when it is revealed who got the job and finds that he, Smith, actually got the job. He’s really surprised right? Lo and behold, Smith reaches into his pocket, and he finds 4 coins, by accident. Normally Smith doesn’t keep change on him, but today he accidentally had 4 coins because he got some change from buying a coffee.
Maybe Jones didn’t get the job because he slept with the boss’s wife, even if Jones was the better worker.
Obviously, the first two propositions are false. Hence, Smith didn’t know them.
The third proposition, is true. A man with 4 coins in his pocket did get the job!
This was JTB, and hence, at least on a simple reading of Plato’s view, an instance of knowledge.
Do you really want to say that Smith had knowledge of the proposition that “A man with 4 coins in his pocket with get the job”?
There is something deeply accidental about the justification.
Knowledge is not supposed to be accidental in any way.
Republic Section (our actual reading):
Unlike the Meno, this section isn’t concerned so much with innate knowledge or JTB, but more with the objects of knowledge (as opposed to the objects of opinion).
I’ve already stated the contemporary view of the objects of knowledge, namely propositions. It isn’t obvious that Plato would buy this contemporary definition wholesale. We may be adopting parts of his view and retrofitting it with more clear concepts.
Philosopher king/statesman.
For Plato, philosophy is deeply wrapped up in exploring reality (the good and the beautiful, etc.) and in statesmanship.
You want your President, Judges, and Legislators to be knowledgeable, right?
You want them to “do the right thing” or seek justice. Who else will know what to do, or what is right, or what is just besides a philosopher? That is literally what a philosopher tries to find, seeks out, and would try to implement in a government.
Wholes and Parts
Significant ontology problems
Ship of Theseus
In this case, the philosopher is said to love “the whole” of wisdom, not just a part.
Faculties
Knowledge and Opinion are different
Is knowledge a faculty?
Belief or belief formation might be.
What is a faculty?
“Being” (what is) is the sphere or subject-matter of knowledge. Knowledge is JTB in the nature of being.
For Plato, the world comes before knowledge. We’ll say that ontology has primacy over epistemology for Plato. What “is” comes before “knowledge.” We know the world (or we know proposition about the world – you need the world there first before you can know anything).
Knowledge and Opinion are different faculties which have different subject-matters.
Opinions can be very valuable. Knowledge is often this high standard of justification for a belief. I think someone can have a justified belief that isn’t quite knowledge.
E.g. I believe I won’t get a speeding ticket on the way home.
Given my past driving record, many years of driving, and my experience driving the roads in this area, I feel comfortable making that claim.
That’s an opinion in a way. It’s probably true. I’m reliable in my prediction on this one almost always. This isn’t knowledge, but it is still valuable. It is still a part of being a human epistemic agent that I worry some folks reading Plato would be too quick to dismiss.
Plato gives us some of this grey area to work with.
Opinion isn’t the darkness of ignorance, but it isn’t the light of knowledge.
It is likely the case that for Plato, this “light” is a reference to ‘the Good’ possibly. A brightness that shines on everything. The Good illuminates the world for us.
Much of our epistemic lives are based on informed opinions. They aren’t quite knowledge, but they aren’t useless or somehow not related to “being” as the subject-matter.
Plato has something very specific in mind when he’s talking about “being” here though (forms). We need to try to appreciate it, but we don’t have to buy it!
Forms
Plato has the concept of F-ness. The form of things.
These forms are eternal, unchanging, heavenly bodies or something. They are metaphysical entities. They are the purest “forms” of things.
Beauty
Consider “beauty” or for F-ness, “beauty”-ness.
Things are said to be beautiful to some degree, but not beautiful absolutely.
What is “beauty” absolutely?
That is the form of beauty. It is everything, entirely, and exactly beautiful.
All other things which are said to be beautiful “partake” of the form of beauty.
They are mere imitations of the form of beauty in a way.
The only have an ounce of beauty in them, so they can’t be absolute beauty.
All beautiful things have in common this relationship to the “form” of beauty.
Redness
Consider the F-ness of red, or “redness”
Things which are red aren’t red absolutely. They have that F-ness, and they partake of the form of red.
Only the form of red is red absolutely and purely.
The forms are a foreign concept to us. It is a strong point of view in metaphysics.
The subject-matter of knowledge is “absolute” being. And absolute being, for Plato, just are the forms. They are the absolutes. So, the forms are the subject-matter of knowledge for Plato.
Opinion, however, does not have “forms” as the subject matter because opinion isn’t about the absolute, but only qualified things.
This doesn’t make any sense to me. Even if I bought the concept of forms, I don’t buy that opinion wouldn’t have the Forms as their subject-matter.
I want to say we can have knowledge of particular things, not just forms. A lot of what I call knowledge, Plato seems to call opinions.
I know this chair is beneath me. There is a form of chair, and I can knowledge of it. But, can I have knowledge, according to Plato, that this chair is beneath me? That is qualified being, a particular, and being which isn’t absolute. It doesn’t seem like Plato is able to say I know that, but I definitely think I know that.
A lot of what I call opinions, Plato doesn’t even address.
New Foundations for Knowledge: Descartes, Meditations
Plato and Aristotle (alongside the Catholic integration of these views through Augustin and Aquinas) dominated philosophy and philosophy of religion in Europe until Descartes, who is the marker of the beginning of the “early modern age.” It is the beginning of new thought, and what will eventually become the Renaissance.
I said before that Plato thought Ontology (being and reality) came before Epistemology. Descartes reverses this. Descartes, famously, puts Epistemology before Ontology. What we know, or knowing, or being conscious or aware, takes precedence in a way, over what exists.
Plato has a kind of built in objectivity. The foundation of knowledge is the world around us.
Descartes has a kind of built in subjectivity. The foundation of knowledge is with each of us. Within our minds.
This is a radical shift.
Descartes wrote a series of Meditations. In these meditations he explores a new definition of knowledge, and higher standard than Plato ever imagined.
Why did he do this?
Descartes was just worried about how he had been taught philosophy. He believed that much of what he’d learned about Plato and Aristotle’s teachings were doubtable or doubtful.
Descartes hates being wrong. He wants to only believe what he can be absolutely certain of, with no doubt.
Descartes employees a new METHOD of doing philosophy. He enters a stance of radical doubt. He wants knowledge, and nothing less. And, for Descartes, Knowledge is a very lofty goal.
Knowledge:
Belief in a proposition which cannot be doubted, can be believed with certainty. It is an apodictic belief. The proposition in question must be indubitable.
2+2=4
Nobody could ever convince you otherwise. No matter what happens, no matter what you see or learn, you will never be able to believe otherwise. You know this is true with certainty.
Certainty vs Confidence or Reliability
It is one thing to be Confident in a belief or being a reliable believer.
I believe the sun will rise tomorrow.
The sun has risen for at least hundreds of millions of years, so it seems like a reliable claim to say it will rise again tomorrow. I’m very confident in this proposition. I strongly believe it.
Is it certain that the sun will come up tomorrow?
No. It might explode today. That’s unlikely though.
I can’t be certain about the sun rising in the same way that I can be certain that 2+2=4.
It is another thing to be certain.
If we can be certain about a proposition, we cannot doubt it.
It is necessarily true. It is never possibly false. There is no possible world or conceivable world in which it is false.
Certainty is a very strong standard to have as the foundation for knowledge.
The problem with such a strong foundation is that it turns into skepticism.
Skepticism is applied idealism. You take a high standard, you apply it, and then you are disappointed that the world or your experience, or your beliefs, or whatever it is does not live up to your ideal, high standard.
Descartes Method and Doubt
External world
Matrix, Dark City, The Truman Show
Can we know this with certainty?
Nope.
Skeptic. If it’s doubtable, then we don’t know it. We kind of bracket it or throw it away. We can’t trust it.
Is this really Descartes intention? Did he ever really doubt here? Maybe. I don’t know.
What about God?
Descartes doubt is considered a heresy at the time of this writing. He would have been put to death for not eventually demonstrating that he was certain of God’s existence. He was so worried about some of his writing that he published it anonymously. Good thing for him he “found” a path of certainty to God.
Descartes basically a blank slate. Nothing is known for certain yet. He needs a foundation to build upon.
Descartes might think a demon could trick him into believing 2+2=4, that it somehow is still doubtable. Literally, there’s nothing for him.
This seems like it is obviously wrong though.
Cogito Ergo Sum: I think, therefore I am. He knows he exists because he knows he is thinking. He knows he is thinking because…he’s fucking thinking it.
He has his foundation. He has at least one thing he is certain about. He cannot doubt it.
It’s also clear here how epistemology comes before ontology. Everything that exists is doubted to exist. All propositions are doubted. All he has left is a method for trying to find beliefs. He found a belief, and that belief eventually leads him to know something about existence. Belief comes before existence for Descartes.
Radical move in epistemology. Still continues for some folks.
From here, Descartes does a really shitty job of applying his method, and he magically finds his way into being certain about the existence of the external world and God. His work is finished. Life can go on. And, Descartes keeps his head out of the guillotine.
Post-Descartes:
Husserl, Heidegger, Phenomenology, Study of Consciousness, Continental Philosophy are extensions of Descartes work.
They too doubt the existence of the external world.
They do not, however, doubt that they are perceiving. They know they are experiencing something consciously, and that can be known with certainty. Whether or not we live a Matrix though, that we can’t know with certainty.
Their work is basically the study of perception and consciousness while bracketing those doubtable beliefs like the external world.
Foundations of Knowledge
Plato and Aristotle’s epistemic foundation was ontology, reality, being, and substance
Descartes’ foundation is a method which calls everything into doubt, and what emerges is a kind of solipsistic skepticism. But, he knows he is thinking, therefore he at least know something. From there, he thinks we can chain together a tree of beliefs which he knows with certainty.
Mathematics and logic seem to work like that. But, honestly, not much else.
We can be certain that we are thinking, conscious, and perceiving things. Not much else though.
This foundation question is a big one. There are various problems with it. There is a famous regress that we should look at just to understand how difficult it is to provide a foundation of knowledge.
Sextus Empiricus and Agrippa, in response to Plato, offer a problem for us.
Regress
Suppose that P is some piece of knowledge. Then P is a justified true belief.
The only thing that can justify P is another statement – let's call it P1; so P1 justifies P.
But if P1 is to be a satisfactory justification for P, then we must know that P1.
But for P1 to be known, it must also be a justified true belief.
That justification will be another statement - let's call it P2; so P2 justifies P1.
But if P2 is to be a satisfactory justification for P1, then we must know that P2 is true
But for P2 to count as knowledge, it must itself be a justified true belief.
That justification will in turn be another statement - let's call it P3; so P3 justifies P2.
and so on, ad infinitum.
How do you solve a regress?
Don’t need a solution. Just be okay with it.
Plato would hate the idea. They found regresses to be irrational.
We are finite creatures, with finite minds, and we can’t believe an infinite number of beliefs. If the regress poses for us justification in terms of an infinite number of beliefs, then we can’t have knowledge as humans (even if an infinite mind, like God’s, could have knowledge).
This is undesirable. We want to say we have knowledge, right?
Note, this regress works for justified belief which isn’t even knowledge as well.
Foundationalism
Eventually, you hit rock bottom. You hit a “basic” or “foundational” belief. It is the kind of belief which is self-justified or doesn’t need any further justification.
Beliefs we are certain about might be such a foundation.
Can all your beliefs be justified this way though?
I don’t think it is easy to justify most of my beliefs based solely upon apodictic beliefs like “I think therefore I am” and 2+2=4.
The foundational beliefs likely require some which we aren’t even certain about.
What are those?
Why should we think they basic?
If you can even ask “why are they basic beliefs?” aren’t you just asking for a justification for that basic belief (a belief which by definition we already know doesn’t need a justification).
Seems rough.
Coherentism
Alternatively, the chain of justificatory reasoning may not debranch all the way to a root set of foundational beliefs, but rather the chain forms a loop.
Perhaps all your beliefs justify each other.
This isn’t just making sure your beliefs are logically consistent with each other.
Your beliefs would need to provide a reasonable account for each other.
Circularity
Sounds like circular reasoning. It looks like.
Why should we agree to any particular set of beliefs as behind Coherent?
Still seems like we are asking for a kind of justification after the fact. Like Coherentism still doesn’t solve the problem.
The Senses as the Basis of Knowledge: Locke, Essay concerning Human Understanding
Both Plato and Descartes have appealed to innate knowledge or innate ideas.
For Plato, it was about remembering the knowledge locked inside our souls. That’s how he defeats Meno’s paradox. Plato’s view is radical in that all knowledge is innate.
For Descartes, the concept of infinite perfection is an innate idea. One which we’re born with. One which all minds already have, before all perception.
How much of our knowledge is innate in Descartes eyes is debatable.
This is really the beginning of an important debate about “how we acquire knowledge”
Empiricism vs Rationalism
Some people think we were born with at least some innate knowledge. Locke doesn’t agree to innatism at all. In his rejection of innatism, Locke became one of the fathers of empiricism.
Empiricism is the theory that knowledge is the result of reflective thinking about our perceptions and sensations. Knowledge can only be acquired when there is a world to experience.
On Locke’s empiricism, you don’t know what an apple is without having used your senses in some way.
Whether by someone telling you about it, you heard them.
Looking at a picture of one or looking at a real apple.
Smelling them, tasting them. Comparing them to other fruits you’ve tasted.
Feeling them, or comparing them to other things you’ve felt.
Locke thinks empiricism holds for not just propositions about apples, but all propositions about all things.
Tabula Rasa – Blank Slate
We have no innate ideas.
Modern neuroscience denies this.
Locke didn’t have access to our scientific knowledge.
He still has an important point of view to think about though. He forces us to ask questions about the knowledge acquisition and the limits of knowledge.
How do we fill that blank slate with material?
Experience, sensation, perception
By experiencing the world, we come to know things.
By thinking about our experiences, we come to know things.
According to empiricism, experience is the only gateway to knowledge.
Innate principles are often thought to be universally consented to.
That is, at least in Locke’s view, innate principles are the kinds of ideas which we all share from birth. We all have access to them. We all would universally agree to these ideas if they were innate. If we all knew that some proposition, then there wouldn’t be any disagreement about that proposition.
He’s overstating innate ideas here. He’s making it look worse than it is.
He indirectly argues against innate principles by arguing directly against the notion of universal agreement.
First, It is completely unobvious how universally consent logically implies innate principles.
E.g. Just because everyone thinks the Earth is flat doesn’t mean that everyone has innate knowledge that the Earth is flat. After all, the Earth isn’t flat.
Essentially, just because everyone agrees to something doesn’t mean that that something is true or that anyone has knowledge of it.
This is argument is correct.
Note, however, that this doesn’t mean there isn’t innate knowledge. It is really only an argument against the relationship between universal agreement and innate knowledge.
Second, Locke claims there is nothing which is universally agreed upon. So, even if his previous argument doesn’t work, this second criticism is a backup kind of argument.
Idiots and children to not agree to even the most obvious truths.
E.g. Law of excluded middle, P v ~P
If anything could be innate, surely this would be. It’s one of the most basic laws in logic.
If this were an innate principle, then there would in fact be a universal agreement to it.
Unfortunately, there hasn’t always been, and probably still isn’t a universal agreement on it.
Thus, this isn’t an innate principle
Note, despite what Locke seems to think, neither of these criticisms still seem to shut the door on innate ideas. All it does is lay the smack down on universal agreement’s relationship to innate ideas.
Locke’s Empiricism is about filling the Blank Slate, or furnishing our empty minds through reflection over experience.
Locke agrees we have innate capacities to think, even though He doesn’t think we have any innate knowledge.
I think he weasels some innate knowledge in here, but he vehemently denies it.
There seems to be something tricky here. I worry that being able to reflect at all requires some kinds of knowledge. Reflection and reasoning seem imply we have some innate knowledge.
Innate Knowledge Defended: Leibniz, New Essays on Human Understanding
Leibniz was a rationalist who influenced philosophy as much as Locke has (plus, Leibniz invented calculus at the same time as Isaac Newton).
Leibniz responds to Locke’s criticism, defending the rationalist claim to innate knowledge.
Leibniz completely agrees with the claim that the vast majority of human knowledge requires reflecting over empirical investigation, sensation, and perception.
Leibniz denies that empirical knowledge acquisition is the complete picture.
Something is missing, a key, necessary ingredient, and Leibniz thinks that ingredient is innate knowledge.
Necessary and Sufficient Conditions
Let us suppose the proposition “Bob is a bachelor”
The necessary conditions for that proposition to be true are:
Bob is a male
Bob is unmarried.
If either one of those conditions aren’t met, then the proposition “Bob is a bachelor” is false. These are necessary conditions for the truth of the proposition that Bob is a bachelor.
The fact that Bob is a bachelor is a sufficient condition for us to know that Bob is male. So, given the truth that Bob is a bachelor, we know the truth of the propositions that “Bob is male” and “Bob is unmarried.”
A bowl with lettuce, tomato, mushrooms, and green pepper makes a salad.
That collection of ingredients is a sufficient condition for us calling it a salad.
Are those ingredient all necessary conditions for making a salad?
No. you can have a salad without mushrooms. Mushrooms are not a necessary condition for having a salad, although they might be part of a sufficient condition for having a salad.
Let’s say all salads have lettuce in them. If so, the lettuce is a necessary condition. If you only have one leaf of lettuce in a bowl, do you want to call it a salad? Probably not. If you think not, then you think that a single leaf of lettuce is not sufficient for having a salad, even if you think it is necessary for having a salad.
For Leibniz, empirical investigation alone is not sufficient for acquiring knowledge.
Reflecting over your perceptions might be necessary for acquiring particular kinds of knowledge, but he doesn’t think it is sufficient.
Some truths, like mathematical truths, might be reachable without resorting to experience entirely. Reflecting on necessary and universal truths might not be empirical. They could be innate.
Necessary and Contingent Truths
Either something (whether a state of affairs or a proposition about it) is impossible or possible.
For a proposition to be impossible is to say it is necessarily false. There is no world in which it true.
A married bachelor
A square circle
That my apple is not an apple at the same time in the same respect.
Within the realm of possible propositions, there are two classes:
Necessary truths
True in all possible worlds. Inconceivable for it to be false.
2+2=4, A red apple is a red apple. Either this object is an apple or it isn’t.
Necessary truths, obviously are possibly true. They are the kinds of possible truth which can’t possibly be false.
Contingent truths
Not true in all possible worlds. If it is true in our world, there is some coherent hypothetical world in which it is not true.
I wasn’t late to class today.
It’s possible I could have hit some traffic that would alter the truth of this proposition.
It’s possible for me to be late.
Our world is composed a collection of necessary and contingent truths.
Leibniz thinks necessary truths are very special, and perhaps some of them are innate to us. Perhaps some of them can be known without any experience at all.
In response to the Locke’s claims for idiots and children, Leibniz claims that to bring up innate ideas require diligent attention. It might already be imprinted in the mind, but you have to consciously attend to that imprint before you can use it.
Children may have the law of excluded middle innately imprinted in their minds already, but sometimes they fail to pay attention to what is imprinted there. Children need more practice.
Leibniz thinks a mind is like a block of marble rather than Blank Slate.
Our minds are sculpted from marble. Inside a block of marble, you’ll find innate colors and shapes and patterns. Likewise, inside our minds, you’ll find some innate ideas. Sometimes it takes reflection over our experiences to chisel the marble away and reveal the innate ideas or innate marble patterns that there were all along.
Leibniz thinks the other animals are “simple empirics” which are aware of particular objects, but don’t have the abstraction and demonstration skills of humans.
Part of Leibniz’ theory here is about differentiating humans from the other animals. Showing how we are special.
Can animals have knowledge? I don’t see why not.
Humans are special in that we have access to the necessary truths. We know when we’ve stumbled upon a universal truth.
Should we really believe no other animal can do this?
The higher animals have been known to get the answers to basic addition problems correct.
Is this just learned behavior without real understanding of the math?
Or, is this actually an example of animals understanding math and universals.
Is it possible to have knowledge without being aware that you have knowledge? Maybe animals aren’t aware that they understand basic addition, but the rest of their inferences and the way they live their lives or play games with us requires they have a kind innate, subconscious set of beliefs about basic addition.
Against Scepticism: G.E. Moore, A Defence of Common Sense
I’m gonna shit on Moore and his argument for a bit here, but then I’m going to explain how we can make the most of Moore’s argument. There is a way to salvage it.
Moore just straight up denies that common sense claims like “there is an external world” can be doubted. He thinks he knows these common sense propositions with certainty. I find that to be a radical claim at this point in history of philosophy.
He’s being arrogant and almost ridiculous.
His case is too simple.
He gives no direct argument for it.
He just thinks doubters are silly, and he cries out to them: “nananabooboo.”
Moore is oddly talks about ‘knowing what it means for the Earth to exist’ as opposed to ‘knowing that the earth exists.’
It might be the case that Moore has swapped the skeptics argument here for a weak one. This wasn’t the argument that the skeptic was giving in the first place. Even if it was, Moore fails to recognize the resources available to the skeptic to offer a more challenging criticism. Moore does a poor job of addressing a charitable interpretation of the skeptic’s real argument.
Moore is engaging in a strawman here. He has not been charitable at all to his opponent’s view, nor as he even tried to effectively explain his opponent’s view.
Strawman fallacy:
When you refute a dumb argument that your opponent didn’t make in the first place, but act like you refuted your opponent’s actual argument. It makes it seem as if you refuted your opponent’s argument, but you didn’t at all.
That’s what Moore has done here.
That said, I also think that Moore has offered Meno’s paradox from the beginning. He says:
“It is obvious that we cannot even raise the question how what we do understand by it is to be analysed, unless we do understand it.”
So, Moore might just be begging the question here. He might be blindly asserting the conclusion he wants in his assumptions. That’s a huge fallacy.
If he’s not begging the question, then he has introduced Meno’s paradox.
Moore is an elitist who thinks he writes cleverly and clearly. He does a shitty job for someone as cocky as he is. For example, he talks about being certain here. I’m not convinced he really knows what that means. He’s overstepped. His argument could be a lot stronger if he toned down his certainty into mere confidence. Confidence is enough for justification given how his argument operates.
The best interpretation of his argument, which isn’t well articulated on his part goes like this:
I know this pencil exists.
If the skeptic’s principles are correct, then I cannot know of the existence of this pencil.
Therefore, the skeptic’s principles (at least one) must be incorrect.
Moore thinks that if we were to find ourselves as a fork in the road, having to choose between knowing that the pencil exists or the skeptic’s principles, then we should choose “knowing the pencil exists.” It is best to interpret Moore as actually claiming he is more confident in the pencil’s existence than the skeptic’s principles. The decision procedure here is to select between mutually exclusive propositions based upon which proposition he has more confidence. Knowledge of the pencil’s existence will only later be the result of this confidence defeating skepticism.
Reading for Philosophy:
Mark your books as you read them.
You should especially mark the sections of a text that you want to quote in your papers. The major moves and definitions that an author makes, you want to provide their exact words in your paper, that way you can show you aren’t twisting their words or meaning, and that you really have mastered what they are trying to say.
Take notes as you read (and/or write in the margins)
This will help you digest what you are reading. This shit is complex.
Read secondary sources, summaries, and analyses about your primary source
Don’t reinvent the wheel, but give credit where it is due.
Nothing reasonable you say will be new, but that’s fine: this an Intro class.
Right now, you just need to get your hands dirty and dig deep.
Form your own summary; be able to explain the gist of the argument in an elevator speech
Outline their argument. Understand the structure of it.
As you can fill in that summary, looking at the inferential moves, assumptions, and consequences of the authors argument, you’re going to find problems.
WRITE THOSE FUCKING PROBLEMS DOWN. EXPLORE THEM!
There are 4 standard, general kinds of problems in philosophical dissection of an argument or text:
Show where giant, perhaps unreasonable, assumptions are made by an author.
If the author shows that X leads to Y which leads to Z, that might be all fine and dandy. But, why should we accept X in the first place? There may be major assumptions, like T, U, and V, to get to X that we shouldn’t buy.
Show the gaps in the author’s reasoning
If the author thinks X leads to Y, but it isn’t obvious how and the author doesn’t give any reasons, then point out that gap between X and Y.
Show the author’s absurd inferences
If the author think P leads to Q, but you can demonstrate that P leads to ~Q (and therefore can’t lead to Q), then demonstrate the flaw absurdity of their inference
Show the intolerable consequences and implications of accepting the author’s argument or conclusions
Maybe the author gives a valid argument for P, back up by some great set of premises A, B, and C. Maybe all the inferences look fine, and maybe you can’t immediately find any fault in the groundwork and assumptions (that isn’t to say there aren’t any), but perhaps what follows from P is intolerable to your intuitions or to other arguments you can give. Maybe P leads to S, and S is really bad, or something we shouldn’t accept for some other set of reasons.
Your papers can’t simply be you regurgitating what other people have said about a topic. I need your thoughts and your voice. I worry you’ve “mailed in” some of your posts, but you won’t get away with that on your paper.
Being and Reality
Ontology
Study of Being and Reality
It is still the combined study of physics and metaphysics (even the book implies otherwise). Philosophers were some of the first physicists and metaphysicists.
Physics
Scientists
Philosophers still use this information
E.g.
In our everyday discussions of philosophical problems. If you don’t have an understanding of gravity, you’re gonna have hard time with meaningful analysis of any anything which assumes it.
Practical reasoning, ethics, etc.
Quantum mechanics, for example, may have something to say about free will.
String theory, or additional dimensions, or even alternative universes are important considerations in ethics, logic, and metaphysics
Many believe this science requires metaphysical commitments
Metaphysics
Philosophers
“After” physics.
Beyond
“That’s so meta”
Identity, time, types, kinds, categories, substances, particulars and universals, monads and compounds, relationships, sets, parts and wholes, properties, objects and subjects, causality, etc.
“Being qua being” – the nature of existence itself.
The Allegory of the Cave: Plato, Republic
Aristotle was perhaps on of the inventors of what has become modern science, and he was also the first to systematize the study of metaphysics. Aristotle wasn’t the first. Plato did it before him (often, Aristotle is responding to Plato). That said, even Plato wasn’t the first. There are pre-Socratics and religious texts which definitely provide ontological theories, etc.
Forms
Explain, e.g. beauty, deskness, and redness.
Forms are the essence of particulars
The Good
The noble form
Like the sun, it is the light which shines upon everything – making everything else intelligible, knowable, and real.
Draw a silly picture on the board.
The Good is the basis of doing philosophy. Ontology and epistemology, for Plato, are deeply entrenched together (and, “what is” comes before “what we know” for Plato).
The Divided Line
Analogy:
Particulars:Forms::Shadows:Originals
Ordinary, everyday objects are imitations of forms. They partake of the forms. They exist solely in virtue of the form. You can’t have a shadow of something without the original to produce the shadow. Same with forms and particulars.
The Allegory of the Cave
Ascent of the minds, from Cave-dwelling-prisoner/slave to philosopher.
What are you going to say: “it’s elitist”?
Try arguing against it without engaging in philosophy. Philosophy is the root of how we answer questions, you can’t escape doing it.
Summary:
We are all stuck in a cave, as prisoners and slaves to ignorance.
Our world, the ordinary world of particulars, is like the cave.
We have fire (it ain’t the Good, what is it?) that illuminates things in the cave.
We see particulars like the cave-dwellers see the shadows.
We are enslaved to the shadows in the way that non-philosophers are bound to only have a minimal understanding of the particulars around them.
We do not see the originals casting the shadow, and non-philosophers don’t see the forms of the particulars.
Again, only a philosopher who sees the forms has real knowledge for Plato.
If we only look at the shadows, the particulars of the world, then we only form second-hand opinions and not real knowledge.
The ordinary, everyday world of particulars is a prison-cave. Our minds are trapped by it.
This is kind of Matrix-y
Our goal is to free ourselves. Importantly, freedom means not just leaving our chains behind, but leaving the cave. We need ascend out of the cave, out of the ordinary world of particulars, into the world of the real and the universals, the world of the forms.
The goal is to become philosophers with knowledge, not mere shadow-based opinion.
Particulars are grasped by our senses, but the forms are grasped by our intellects.
Emerging from the Cave
When we first exit the cave, we are almost blinded by the brightness of everything.
(It’s so beautiful and good!)
At first, we can only look at reflections in pools of water.
Reflections still aren’t as good as looking at the real forms, but they are still a step closer than shadows.
Reflections are an intermediate step, probably mathematics. Helping us think about universals rather than particulars.
Mathematics holds a place of esteem in philosophy above the empirical sciences, but it is also the step-child, since some believe it almost like game of deductions about mere numbers (that the contents of the study aren’t important enough in and of themselves).
Mathematics has a beauty to it, but it is perhaps too obviously instrumental in value to some folks.
Eventually, we can see the light of the stars and heavenly bodies (the forms).
Yay, we are philosophers now.
Finally, we will eventually be able to see the sun (the Good).
The pinnacle of understanding.
The ultimate source of truth and reality.
All other things are illuminated by it.
Individual Substance: Aristotle, Categories
Aristotle makes fun of Plato a lot, and rejects significant Platonic concepts. They still agree on a hell of a lot though. Aristotle is also an essentialist, but doesn’t go to the extremes that Plato does (although, Aristotle is still going to be an extremist to modern, ordinary eyes).
Aristotle has his own conception of metaphysics and reality
Aristotle primary disagreement with Plato in this arena seems to spark from a grammatical shift between subjects and predicates, and taking sides on which has primacy.
Substance and Quality
What does it mean “to be an X?”
What does it mean to be a horse?
Doesn’t it need a certain range of colors? Or not?
What if I cut off a leg?
What if I gave it horns?
What it lacked internal organs?
What if it is made the sounds of a whale instead?
Are there intellectual and personality aspects of a horse?
What if they didn’t behave like we normally thought of as a horse?
How do we know when one species ends and another begins?
Individual substances, particulars, are the units of being
They exist in their own right, by themselves, and in a way, independently.
They are the subjects and predicates.
Predicates, Properties, Qualities
Beauty, redness, deskness
On this view, predicates are dependent upon subjects. Predicates are second to subjects.
The can’t exist on their own. This is an outright disagreement with the Forms.
It doesn’t have to be though. I don’t see why Aristotle couldn’t accept the forms, but simply keep them as secondary.
Individual substances can change. They can “come into being” in a special way. Their status of being is special in the ability to change and still “be themselves”.
If redness becomes blue, it’s no longer red.
There are shades of red though.
Can receive contraries (be one thing at time X, and the opposite predicate at time X+1)
Must be “of” an individual substance
Essentials and Accidentals
To be a species of something requires a set of essentials.
Horseness has some essential features
Horses all have horseness.
Horseness may be a collection of essential predicates or properties or qualities.
But some horses have certain accidental qualities while others don’t.
Universal essences
Like forms, but they don’t exist on their own. They exist in the individual substances.
Individuals have primacy over universals for Aristotle. This is due to a grammatical shift in subject/predicate.
Note, however, that Aristotle and Plato are both deeply concerned with individual and universal.
They are both concerned with change, being, coming being, the eternal, and the unchangeable/immutable.
Being and Involvement: Martin Heidegger, Being and Time
This work might sound like gibberish to you. Like we’re wasting our time. Please don’t make the mistake of thinking that’s all it is. I did that once. I thought this was stupid, useless, and impractical. Only years later did I realize that I was ignorant and arrogant in dismissing it.
We only have so much time in this class, so I’ve had to skip huge sections of the history of metaphysics here. If we had time, we would especially spend some time investigating Kant’s critique (he’s famous for forcing radical shifts in many branches of philosophy, but he’s also very hard to understand – he’s quite systematic).
Much of metaphysics between Aristotle and Kant focused on “describing the reality as it is in itself.” That is the ordinary way of thinking of reality.
This sounds mystical and deep, almost fluffy and useless.
How do we know “what is?”
That “knowing” part is where consciousness comes into play, and our consciousness might somehow be a part of exists and how it exists and how it appears to us.
Kant gave us reason to believe that how we are conscious of things is part of understand what those things are.
Consciousness might be intertwined with reality itself.
Heidegger agrees with Kant (in a very strong way perhaps) that “how we see or understand” reality shapes reality, in a sense.
The Kantian shift was radical, and in conjunction with Descartes (and Husserl’s) views, we see a new movement emerge in philosophy called Phenomenology, which really came into a full-formed maturity with Heidegger.
Being and Time is one of those philosophical works will last a thousand years. It is a turning point in human thought. This work isn’t normally taught, but I think you deserve to see it. It’s that important.
Being and Time is, frankly, unintuitive to many analytic philosophers.
Besides the horrible writing style of continental philosophers, this work is one of the major fault lines dividing continental and analytic traditions.
It’s really hard to understand; those Germans, amiright?
Heidegger is making a radical shift like Kant and Descartes did, and he’s carrying us past the gateway of phenomenology (opened by Husserl) into a new kind of philosophical science of consciousness.
Heidegger has built his own little language here, neologisms and portmanteau’s, which the German language is adept at doing.
That said, once you get into it, you’ll find it is remarkably intuitive.
Hopefully, you’ll have some “ah-ha!” moments where you say to yourself, “I’ve experienced that before, I know what he’s talking about!”
Forgot to mention with Descartes: A priori vs. A posteriori
(lit. "from the earlier") vs (lit. "from the latter")
Rationalism vs. Empiricism
Heidegger’s work focuses on the a posteriori, imho, but not in the way that other empiricists do so.
Heidegger fucking hated standard science and technology. Also, he was a Nazi. Brilliant in some ways. Sad in others.
Here’s the gateway:
Descartes put epistemology before ontology. He had this radical doubt, and he tried to find what he could be certain about. He failed.
Along comes this mathematician turned philosopher, Husserl, who opens the gateway into phenomenology further. Husserl wants to study what we can be certain about in consciousness. He wants to know what consciousness is like for all conscious beings. Husserl “brackets” those things which Descartes doubted, and sets them aside.
Heidegger is Husserl’s star pupil, and Heidegger just gives up on the certainty issue. He’s just fascinated by Husserl’s internal investigations of consciousness.
Importantly, Heidegger takes the Cartesian epistemology before ontology, and decides that we should have been doing ontology all along.
What we are “conscious of” just is reality.
In a sense, he thinks he is reversing philosophy back to the ontology has having primacy over epistemology stance, or something like it. Like he’s using Descartes to switch back to Aristotle.
Whether we are scientifically and objectively speaking living in a Matrix, Heidegger doesn’t care. He cares about the study of consciousness from a subjective, personal perspective.
What’s it like to be a conscious human?
What are the ways in which we experience consciousness and think about our consciousness?
So, again, phenomenology is about ontology, but that ontology isn’t concerned with the normal physical substances of the world, or forms, or any of that….it’s only concerned with what we are conscious of, and how we see the world.
Thus, the subjectivity in Kant’s argument is manifest in Heidegger’s phenomenology.
Vitally, Heidegger distinguishes Ontic from Ontological
Ontic
It is the descriptive characteristics of a particular thing and the "plain facts" of its existence.
What is ontic is what makes something what it is.
Empirical science
Perhaps Aristotle’s Substance fits here
It is the objective, external, independent, facts of what a thing is.
It is the usual metaphysical explanation of thing.
The ontic just isn’t that important to Heidegger.
This is what we usually mean by ontology in analytic philosophy. It is what metaphysics is thought to be about.
Heidegger was a on a mission to destroy metaphysics. He hates the ontic. He think it isn’t real philosophy.
Ontological
When the nature, or meaningful structure of existence is at issue.
When you questioning what it even means to exist or be, rather than pointing out the plains facts of something, that’s when you are doing real ontology in Heidegger’s view.
Ontology focuses on the formal study of Being.
Thus, something that is ontological is concerned with understanding and investigating Being, the ground of Being, or the concept of Being itself.
This “being qua being” or study of being in itself is the real punch that Aristotle delivers in his metaphysics, but we didn’t have time to look at it. Heidegger is bringing us back to this.
For an individual discussing the nature of "being", the ontological could refer to one's own first-person, subjective, phenomenological experience of being.
This is really at the heart of what Heidegger is doing.
Subjectivity of Phenomenology, “Thrown-into-the-world-ness” or “Throwness,” and Existentialism
This first-personal investigation of being and consciousness is just what Phenomenology is about.
Instead of trying to give objective explanations, definitions of categories and substances, the study of essences and accidentals, etc., this study goes entirely down the subjective path.
Phenomenology begins, in a sense, with each of us being “thrown into the world” as conscious entities.
We didn’t choose to be thrown into the world, we just find ourselves in it. We find ourselves being aware. It is our plight.
We are the kinds of beings who are aware, and especially self-aware, and that’s special. It’s what allows us to do philosophy in Heidegger’s view.
We are the kinds of beings worried about “being” and the meaning of being, and about our being.
This concern with our own existence is a root issue in Phenomenology, and because of that, some people say that Heidegger is also one of the fathers of existentialism in academic philosophy.
Dasein
Some stuff just doesn’t translate nicely, and this is one of those words.
It is better for us to define it and just use the word…there is no corresponding single word in English for it.
Dasein is translated as "being-there" or "being-here" (da combines in its meaning "here" and "there", excluding the spatial-relational distinction made by the English words; Sein is the infinitive, "to be").
Heidegger uses Dasein as a gerund synonym for "human being" or "human entity” which is conscious, finds itself in a familiar world, and in a mood.
Heidegger does not want to get tied up with overused and ambiguous words such as "person," "consciousness," "soul," or "spirit," so Dasein is a new way of approaching something all of those other words point towards, but without the connotations.
Dasein is the starting point of Heidegger's ontology; Dasein is what being thrown into the world is like as a human.
What makes a being a Dasein is as follows:
Dasein is a being whose being is an issue for itself;
Every Dasein has an a priori sense of "mineness," or being one's self;
Dasein is always thrown into the world, meaning it finds itself within a world, meaning no Dasein has ever been decontextualized or “without a world.”
We are all world-bound, submerged, entangled, and engaged with our surroundings through care, concern, and moods.
Dasein has various modes of being-in-the-world, which are the subject of much of Heidegger's analysis in Being and Time.
Dasein also has unique capacities for language, intersubjective communication, and detached reasoning.
Furthermore, average humans have a pre-ontological (general intuitive sense of being) understanding of being insofar as they understand what things are and that they are e.g. "My dog is brown" or "Today is Sunday."
Heidegger believed that this pre-reflective understanding of being, that which determines entities as entities,[15] helps constitute our unique existence as human beings, thus the coinage of "Dasein."
You might, for instance, imagine that a conscious being could have started out doing phenomenology and ontological thinking…But, not us humans. We all start out in this primitive, pre-ontological starting place. It takes work to get to the point where we can do philosophy.
Being-in-the-world (Co-term for Dasein)
Being-in-the-world is Heidegger's replacement for terms such as subject, object, consciousness, and world.
For him, the split of things into subject/object, as we find in the Western tradition and even in our language, must be overcome.
All consciousness is consciousness of something, that there is no consciousness, as such, cut off from an object (be it the matter of a thought or of a perception).
Nor are there objects without some consciousness beholding or being involved with them.
At the most basic level of being-in-the-world, Heidegger notes that there is always a mood, a mood that "assails us" in our unreflecting devotion to the world.
A mood comes neither from the "outside" nor from the "inside," but arises from being-in-the-world. One may turn away from a mood but that is only to another mood.
Only with a mood are we permitted to encounter things in the world.
Dasein (a co-term for being-in-the-world) has an openness to the world that is constituted by the attunement of a mood or state of mind.
As such, Dasein is a "thrown" "projection", projecting itself onto the possibilities that lie before it or may be hidden, and interpreting and understanding the world in terms of possibilities.
Moods, Attitudes, and Modes
When Dasein fears death as it passes by an accident on the road…that’s a kind of mood. Dread.
When Dasein is bored, then it has lost interest in the world. It views the world differently.
Present-at-hand vs Ready-to-hand
The Primary Moods/attitudes of Dasein. They are modes of being conscious. Modes of our being. Ways in which we approach, view, thinking about, and interact with the world.
Present-at-Hand
In the present-at-hand mode, Dasein has (in contrast to “ready-to-hand”) an attitude like that of a scientist or theorist, of merely looking at or observing something.
In seeing an entity as present-at-hand, the beholder is concerned only with the bare facts of a thing or a concept, as they are present and in order to theorize about it.
This way of seeing is disinterested in the concern it may hold for Dasein, its history or usefulness. It’s about being as objective as we can be, and trying to remove our subjective point of view in thinking about stuff.
This is what Heidegger thinks people who do traditional metaphysics are doing. He’s out to destroy it.
Presence-at-hand is not the way things in the world are usually or ordinarily encountered, and it is only revealed as a deficient or secondary mode.
e.g., When a hammer breaks, it loses its usefulness and appears as merely there, present-at-hand.
When a thing is revealed as present-at-hand, it stands apart from any useful set of equipment but soon loses this mode of being present-at-hand and becomes something, for example, that which must be repaired or replaced.
Ready-to-hand
However, in almost all cases we are involved in the world in an ordinary, and more involved, way. We are usually doing things with a view to achieving something.
E.g., a hammer: it is ready-to-hand; we use it without theorizing.
It is equipment for us achieve our goals.
Imagine some primitive tribal man who has never seen a hammer or a nail. What would he think of the hammer?
It might just be trash to him.
It might be a work of art.
It might be useful as an anchor for his boat.
It is what his mind says it is, and nothing more.
Equipment is subjective to Dasein
In fact, if we were to look at it as present-at-hand, we might easily make a mistake.
Only when it breaks or something goes wrong might we see the hammer as present-at-hand, just lying there.
In this case its Being may be seen as unreadiness-to-hand.
Heidegger outlines three manners of unreadiness-to-hand:
Conspicuous (damaged; e.g., a lamp's wiring has broken)
Obtrusive (a part is missing which is required for the entity to function; e.g., we find the bulb is missing)
Obstinate (when the entity is a hindrance to us in pursuing a project; e.g., the lamp blocks my view of the computer screen).
Importantly, the present-at-hand only emerges from the prior attitude in which we care about what is going on and we see the hammer in a context or world of equipment that is handy or remote, and that is there "in order to" do something.
In this sense, the ready-to-hand is primordial compared to that of the present-at-hand. The term primordial here does not imply something Primitive (like apes), but rather primacy, as in: what comes first, what is independent and most important).
Primacy refers to Heidegger's idea that Being can only be understood through what is everyday and "close" to us.
Our everyday understanding of the world is necessarily essentially a part of any kind of scientific or theoretical studies of entities. It is the foundational mode.
Only by studying our "average-everyday" understanding of the world, as it is expressed in the totality of our relationships to the ready-to-hand entities of the world, can we lay appropriate bases for specific scientific investigations into specific entities within the world.
For Heidegger in Being and Time this illustrates, in a very practical way, the way the present-at-hand, as a present in a "now" or a present eternally (as, for example, a scientific law or a Platonic Form), has come to dominate intellectual thought, especially since the Enlightenment.
To understand the question of being one must be careful not to fall into this leveling off, or forgetfulness of being, that has come to assail Western thought since Socrates, see the metaphysics of presence.
Hermeneutics and Different Interpretations
Heidegger is ambiguous in his writing. He’s difficult to read, and sometimes we might have different interpretations of what he means. There are different kinds of Heideggerians.
Realists
Mars Rover, aware of it, is it there? Objective, Subjective.
Heidegger isn’t denying the objective existence of it, he’s simply ruling it out as part of doing phenomenology.
Anti-realists
The End of Metaphysics: Rudolf Carnap, The Elimination of Metaphysics
Kant was a catalyst or a fork in the road. He sparked a choice for us.
Continentals went the way of Heidegger.
Analytics went another way…
Hilariously, both the continentals and analytics sought to destroy metaphysics (they just went about it in different ways).
Some modern ontologists are often naturalists (this is strictly an analytic view, but it isn’t necessarily the only analytic view).
Naturalism, taken to its extreme, goes something like this:
Science is the real key to understanding reality.
There is nothing supernatural in the world. Obviously, no spirits, Gods, or miracles.
There are no platonic forms. There are no real categories. Nothing special emerges. There are just piles of atoms in the universe doing what they do, and each of us are just piles of atoms.
Metaphysics is dead on this view.
When you think of the numeral 2, you might think it points out the number 2. Note that 2-ness might be distinct from the symbol used to represent it.
Naturalists deny that 2-ness, the number 2, exists at all.
It is just a construct.
Math is a game we play.
You might find two apples, but this is just our human way of thinking about them. There is no real concept of 2.
People who talk about metaphysics are talking about fairy tales or perhaps spouting complete gibberish and non-sense.
At the beginning of the analytics, we have the logical positivists.
Carnap is a famous one.
Logical positivism:
“The meaning of a statement lies in the method of its verification”
Metaphysics can’t be empirically verified, hence it lacks meaning. It is pointless.
Positivists desperately tried to make a rule or for it. Here’s a revision:
“Only propositions which are either ‘true in virtue of their form’ or ‘can be empirically verified’ are true.”
Either this is a pen or it is not a pen.
P v ~P form
True in virtue of the form.
What is the truth-maker of the form?
The reason it is true is because we can empirically verify it, not because of the form.
The form is a metaphysical concept, and the logical positivist realizes he can’t help himself to that logical form of an argument because he’s outright denying its existence.
So, logical positivism really boils down to this:
“Only propositions which can be empirically verified are true.”
What about this proposition though?
You can’t empirically verify it.
The Incorporeal Mind: Descartes, Meditations
Dualism is the position that mental phenomena are, in some respects, non-physical, or that the mind and body are not identical.
For Descartes, the mind is a nonphysical substance. Descartes clearly identified the mind with consciousness and self-awareness and distinguished this from the brain as the seat of intelligence
Mind-Body Correlations: Malebranche, Dialogues on Metaphysics
Malebranche is known for his occasionalism, that is, his doctrine that God is the only causal agent, and that creatures merely provide the “occasion” for divine action. On the old textbook account, occasionalism was an ad hoc response to the purported problem in Descartes of how substances as distinct in nature as mind and body are can causally interact. According to this account, Malebranche was driven by this problem with Cartesian dualism to propose that it is God who brings it about that our sensations and volitions are correlated with motions in our body.
Occasionalism is older than that. Aquinas, for example, gave the idea. Many Christian philosophers and theologians have given at least the seed of this idea before.
The Problem of Other Minds: Mill, An Examination of Sir William Hamilton’s Philosophy
Given that I can only observe the behavior of others, how can I know that others have minds?
No matter how sophisticated someone's behavior is, behavior on its own is not sufficient to guarantee the presence of mentality
Philosophical Zombies
Inductive vs. Deductive reasoning
Justification, Reliabilism, etc.
Physicalist Solution
Easy-peasy
To be in a certain type of mental state is just to be in a certain type of physical brain state.
So, if we can detect that another individual is in a certain type of physical state, then we can know that they are in a certain type of mental state.
Thus, it seems that we can know, in a relatively unproblematic way, that other people are in certain mental states
The Myth of the ‘Ghost in the Machine’: Ryle, The Concept of Mind
Ryle attempts to show that the "official doctrine" of mind/body dualism is false by asserting that it confuses two logical-types, or categories, as being compatible.
He states "it represents the facts of mental life as if they belonged to one logical type/category, when they actually belong to another. The dogma is therefore a philosopher's myth."
Mind and Body
Consciousness –THE HARD PROBLEM
Chalmers:
It is undeniable that some organisms are subjects of experience. But the question of how it is that these systems are subjects of experience is perplexing. Why is it that when our cognitive systems engage in visual and auditory information-processing, we have visual or auditory experience: the quality of deep blue, the sensation of middle C?
How can we explain why there is something it is like to entertain a mental image, or to experience an emotion? It is widely agreed that experience arises from a physical basis, but we have no good explanation of why and how it so arises. Why should physical processing give rise to a rich inner life at all? It seems objectively unreasonable that it should, and yet it does.
The really hard problem of consciousness is the problem of experience. When we think and perceive there is a whir of information processing, but there is also a subjective aspect.
The mind–body problem is the problem of explaining how our mental states, events and processes—like beliefs, actions and thinking—are related to the physical states, events and processes in our bodies, given that the human body is a physical entity and the mind is non-physical.
Dualism
Substance dualism, which holds that the mind is formed of a distinct type of substance not governed by the laws of physics
Property dualism, which holds that mental properties involving conscious experience are fundamental properties, alongside the fundamental properties identified by a completed physics.
Although the world is constituted of just one kind of substance — the physical kind — there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that non-physical, mental properties (such as beliefs, desires and emotions) inhere in some physical substances (namely brains).
Monism
Physicalism, which holds that the mind consists of matter organized in a particular way
The common view, and where we see most “Theories of mind” come from.
Idealism, which holds that only thought truly exists and matter is merely an illusion
Neutral monism, which holds that both mind and matter are aspects of a distinct essence that is itself identical to neither of them.
Valuable problem in understanding:
Consciousness
Our identity
Souls
Our freedom, agency, and moral responsibility
Ontological commitments:
The value of the mind-body problem has often required significant and sometimes unintuitive metaphysical commitments.
Theories of Mind:
Identity Theory of mind; Type Physicalism
Mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event (like C-fiber firings).
Behaviorism
The study of behavior should be a natural science, such as chemistry or physics, without any reference to hypothetical inner states of organisms as causes for their behavior.
Physicalist, but not reductive.
Considered a joke by neuroscience.
Functionalism
Its core idea is that mental states (beliefs, desires, being in pain, etc.) are constituted solely by their functional role – that is, they are causal relations to other mental states, sensory inputs, and behavioral outputs.
Since mental states are identified by a functional role, they are said to be realized on multiple levels; in other words, they are able to be manifested in various systems, even perhaps computers, so long as the system performs the appropriate functions. While computers are physical devices with electronic substrate that perform computations on inputs to give outputs, so brains are physical devices with neural substrate that perform computations on inputs which produce behaviors.
Neuroscience and Cognitive Science
Physicalist explanations of the mind
Machine Learning and Computer Science
Need not be physicalist, but thinks of the mind in terms of algorithms and mathematics.
Neural networks, deep learning, genetic algorithms, etc.
AI, Automated pattern recognition
Optimizing heuristics and statistical models for prediction
Optical Character recognition
Search engines
Turing Test
Test of a machine's ability to exhibit intelligent behavior equivalent to, or indistinguishable from, that of a human.
The conversation would be limited to a text-only channel such as a computer keyboard and screen so that the result would not be dependent on the machine's ability to render words as speech.[2] If the evaluator cannot reliably tell the machine from the human (Turing originally suggested that the machine would convince a human 70% of the time after five minutes of conversation), the machine is said to have passed the test.
Pornography websites, “Hey, babe…whatch’ you doin’ tonight?”
Fail turing tests hard
Some are beginning to pass.
Note how intelligence may not be the same thing as consciousness and subjective experience. Thinking and feeling might be different.
Chinese Room:
"Suppose that I'm locked in a room and ... that I know no Chinese, either written or spoken". He further supposes that he has a set of rules in English that "enable me to correlate one set of formal symbols with another set of formal symbols", that is, the Chinese characters. These rules allow him to respond, in written Chinese, to questions, also written in Chinese, in such a way that the posers of the questions – who do understand Chinese – are convinced that Searle can actually understand the Chinese conversation too, even though he cannot. Similarly, he argues that if there is a computer program that allows a computer to carry on an intelligent conversation in a written language, the computer executing the program would not understand the conversation either.
Building a Brain/Mind:
Technology is slowly replacing body parts. We have artificial hearts. There are artificial eyes and ears. Maybe the brain and mind are replaceable.
Computers:
Our standards computers are built out of silicon and metals in complex circuits.
We could build them very differently though.
Quantum computing.
Oldschool transistors
Our brains, perhaps, might be built out of wacky materials.
The Chinese Nation Brain:
Suppose that the whole nation of China was reordered to simulate the workings of a single brain (that is, to act as a mind according to functionalism). Each Chinese person acts as (say) a neuron, and communicates by special two-way radio in the corresponding way to the other people. The current mental state of China brain is displayed on satellites that may be seen from anywhere in China. China brain would then be connected via radio to a body, one that provides the sensory inputs and behavioral outputs of China brain.
Thus China brain possesses all the elements of a functional description of mind: sensory inputs, behavioral outputs, and internal mental states causally connected to other mental states. If the nation of China can be made to act in this way, then, according to functionalism, this system would have a mind.
Would this arrangement have a mind or consciousness in the same way that brains do? Is it capable of feelings and thoughts?
Qualia
“the ways things seem to us”
Examples of qualia include the pain of a headache, the taste of wine, or the perceived redness of an evening sky.
The sensation of color cannot be accounted for by the physicist's objective picture of light-waves. Could the physiologist account for it, if he had fuller knowledge than he has of the processes in the retina and the nervous processes set up by them in the optical nerve bundles and in the brain?
If you believe in Qualia, then no.
Inverted Spectrum:
The inverted spectrum thought experiment, originally developed by John Locke, invites us to imagine that we wake up one morning and find that for some unknown reason all the colors in the world have been inverted.
Subjective Character of Experience: “What is like to be?”
Nagel argues that consciousness has an essentially subjective character, a what-it-is-like aspect. He states that "an organism has conscious mental states if and only if there is something that it is like to be that organism—something it is like for the organism
Philosophical Zombie
There could be physical duplicates of people, called "philosophical zombies", without any qualia at all.
These "zombies" would demonstrate outward behavior precisely similar to that of a normal human, but would not have a subjective phenomenology.
It is worth noting that a necessary condition for the possibility of philosophical zombies is that there be no specific part or parts of the brain that directly give rise to qualia—the zombie can only exist if subjective consciousness is causally separate from the physical brain.
The knowledge argument
Mary the color scientist knows all the physical facts about color, including every physical fact about the experience of color in other people, from the behavior a particular color is likely to elicit to the specific sequence of neurological firings that register that a color has been seen. However, she has been confined from birth to a room that is black and white, and is only allowed to observe the outside world through a black and white monitor. When she is allowed to leave the room, it must be admitted that she learns something about the color red the first time she sees it — specifically, she learns what it is like to see that color.
The scientific unfalsifiability and perhaps unverifiability of Qualia
Qualia is defined in such a way that it, by definition, can’t be scientifically unfalsified. Perhaps it can’t be verified either.
Smells like metaphysics.
Brainstorm Machine, Dennett:
Suppose [that] there were some neuroscientific apparatus that fits on your head and feeds your visual experience into my brain. With eyes closed I accurately report everything you are looking at, except that I marvel at how the sky is yellow, the grass red, and so forth. Would this not confirm, empirically, that our qualia were different? But suppose the technician then pulls the plug on the connecting cable, inverts it 180 degrees and reinserts it in the socket. Now I report the sky is blue, the grass green, and so forth. Which is the "right" orientation of the plug? Designing and building such a device would require that its "fidelity" be tuned or calibrated by the normalization of the two subjects' reports--so we would be right back at our evidential starting point. The moral of this intuition pump is that no intersubjective comparison of qualia is possible, even with perfect technology.
Swampman
Suppose Davidson goes hiking in the swamp and is struck and killed by a lightning bolt. At the same time, nearby in the swamp another lightning bolt spontaneously rearranges a bunch of molecules such that, entirely by coincidence, they take on exactly the same form that Davidson's body had at the moment of his untimely death.
This being, whom Davidson terms "Swampman," has, of course, a brain which is structurally identical to that which Davidson had, and will thus, presumably, behave exactly as Davidson would have. He will walk out of the swamp, return to Davidson's office at Berkeley, and write the same essays he would have written; he will interact like an amicable person with all of Davidson's friends and family, and so forth.
Perhaps there would nevertheless be a difference, though no one would notice it. Swampman will appear to recognize Davidson's friends, but it is impossible for him to actually recognize them, as he has never seen them before.
The Swampman has no causal history.
General Requirements:
Papers will be 7-10 pages, double-spaced, no added space between paragraphs or text, using size-12 font Times New Romans, with 1” margins, pagination, in .docx or .pdf file-formatting. Both a title page and bibliography are required (these aren’t included in the 7-10 page-count).
You will submit a digital copy of your paper (used to check for plagiarism and formatting) by 6:00pm on August 10th.
You’ll obviously need to follow standard analytic writing requirements. An appropriate introduction, body, and conclusion are required. Effective transitions, proper spelling, correct grammar, and fitting syntax are expected, etc.
Step 1 – Explain your target’s argument
Explain the steps of their argument. Explain the conclusion and the implications of it from the target’s point of view. Show how the premises are meant to support the conclusion through exegesis (a careful examination and interpretation of a text).
Your exegesis should be a very crisp, well-rehearsed, concise explanation of your target’s views. Use citations, and use quotes when necessary to demonstrate the target’s views. Do not strawman; be charitable. Do not import your own ideas or notions unless you are forced to fill in gaps, and if you do, then explicitly state it and be charitable! If something is unclear to you (which may signal that your target argument has options), you should point it out. Make your target’s view look good, and do it in a compact way.
Step 2 – Show a problem with the target’s argument
After you’ve made the target argument look good, then you need to demonstrate a problem with the target view. This should be well-crafted, and it must point out a significant flaw. That flaw may cascade into lots of problems. Point out the implications of the flaw.
There are many possible problems for an argument. Common problems include:
Faulty or unreasonable assumptions necessary for the premises to be true.
Sometimes you’ll find definitions or requirements embedded in the premises that we don’t have to or shouldn’t accept as readers.
Faulty inferences between the premises and intermediate or final conclusions.
Sometimes this is because of an unexplained gap in reasoning.
Uncommonly, this is because the author makes an awful inferential move in the first place.
Intolerable consequences of the conclusion
Perhaps there are unacceptable consequences of the conclusion which the author didn’t realize. Maybe the consequences are ugly enough that the author would have given up the argument if they had only known of these consequences (probably not, but you never know!).
Step 3 – Show how your target would respond to your criticism
Provide a charitable interpretation of how your target would respond and argue against your claim. Is there a way out for your target? In attempting to construct a rebuttal to your claim, you will be showing me that you have a mastery of the general perspective your target brings to the table, but also an awareness of the weaknesses in your own claim.
The Self/Identity/Personhood
Defines the essential qualities that make one person distinct from all others
The self is the idea of a unified being which is the source of consciousness.
This self is the agent responsible for the thoughts and actions of an individual to which they are ascribed.
The self is thought to be a substance which endures through time; thus, the thoughts and actions at different moments may pertain to the same self.
The Self and Consciousness: Locke, Essay concerning Human Understanding
Lots of neat little moves in here, but they aren’t terribly important for the lecture. They would add spice and color to an analysis in the paper though.
A person identity or self endures or persists through time, even if it changes.
Ship of Theseus.
What are the conditions for personhood?
Self = conscious thinking thing, self-reflecting, etc.
Not tied to the material or immaterial. Doesn’t matter in his view.
Although, he’s an empiricist. Has a beef with them rationalists.
We are consciously aware of our persisting identities.
We are aware of our passage through time.
We know this because we have memories.
Self = conscious thinking thing with memories
Body-Swap thought experiment
Prince swapped into a cobbler’s body.
Critiques
Begging the question
Embedding your conclusion the premises.
The criterion proposed by Locke is implicitly circular or begging the question, for the concept of memory presupposes the concept of personal persistence.
It is a conceptually necessary condition of one mental state m2 being a memory of another mental state m1 that m1 and m2 belong to the same person.
If I suddenly came to have what appears to me to be a memory of witnessing the Kennedy assassination, which occurred years before I came into existence, this would not be a genuine memory, but a delusion.
Fixable.
What if I have a faulty memory?
How much do I have to remember to still be myself?
What if I don’t have memories of myself, but of everything else. Isn’t that a self of sorts? Just not like us.
Does identity come in degrees?
Liberation from the Self: Parfit, Reasons and Persons
Locke talks about how our past selves are integrated with our present selves. Parfit is concerned with how our present and future selves are integrated.
Reductionist view.
Persistent identity simply requires psychological continuity.
Self might be linked to our body chemistry, but not to our instance of that body chemistry.
Non-Reductionist view
A deep fact or condition is required.
Teletransportation
Star Trek transporter? Record the exact configuration of your atoms, destroy them on Earth, and simultaneously remake that configuration on Mars.
Is this you or just a copy of you?
Non-reductionist thinks that it is a copy. That there is a deeper fact about who you are embedded on the Earth you that isn’t found in or about the Mars copy.
The non-reductionist prefers to travel by spacecraft instead to maintain his identity/self.
Future Selves
When you do something stupid for instant gratification, you don’t consider future you to really be you. You don’t care about future you.
When you’re about to binge on 10 shots of vodka, you don’t care about future you, possibly.
Caring about Death further as non-reductionist
Why does his reductionist view make him feel better?
Maybe a calm to just accepting that there is nothing after we die. I don’t know.
Skepticism seems to do that sometimes…goes either down a deep, dark path of sadness or towards no longer having to care, a feeling of freedom.
I understand this skepticism existential problem, but don’t quite see how it really plays out here or why it has the force he thinks it does. I guess what he saw as a problem for him isn’t so much a problem for me.
Egoist’s Future
Narcissistic. Solely devoted to the self. Whatever the conditions of the self are for the egoist, those are the bare conditions of self.
Simple answers to the question of how the present Egoist sees his relation to future beings which might be his future selves:
R = a psychological connectness and/or continuity with the right kind of cause.
1 – Physical Continuity
Williams’ Surgeon Example:
Surgery will painless operate, but the result is a being whose life is worse than not living (torturous). Note that the future being is not R-related to the pre-operation egoist.
Does the egoist care about the future being?
If so, then the egoist thinks that is his future self.
Parfit thinks physical continuity isn’t sufficient for Continuity of the Self, and hence the egoist wouldn’t care.
Transplants, other bodies, etc. Body isn’t sufficient enough.
Parfit thinks it isn’t even necessary!
Brain is the carrier of R. It must have continuity.
But, in this example, brain incontinuity doesn’t make the Egoist care about the future self.
2 – Relation R with its normal cause
Parts of the argument have been cut out…=/
Can’t be defended either, apparently.
Embedded in “normal” cause here is basically the physical continuity.
3 – R with any reliable cause
Let’s say you accept Teletransportion Replicas as being You.
Imagine Teletransportation only worked 1% of the time. It wasn’t reliable.
Does it matter that you were almost “accidentally” replicated?
Does it have any outcome as to whether or not that replica is you? Is it a Deep fact?
No, according to Parfit.
4 – R with any cause.
That’s all that continuity is. Nothing special. Can be accidental. It isn’t physical.
Freedom/Autonomy/Personhood
Freewill
Compatibilism and Libertarianism
Robots and Dice
Determinism, Fatalism, Foreknowledge
Autonomy
Contemporary views of autonomy generally hinge upon three fundamental concepts of self-governing:
Sovereignty
Sovereignty might be thought of as political autonomy. It deals in various kinds of freedom, whether freedom as non-frustration from impediments (be they man-made or natural) as with Hobbes and Mill, freedom as non-interference from agent-driven hindrances as with Berlin and Nozick, or even freedom as non-domination as with Petit.
By sovereignty, we speak of physical, political, and social self-rule.
Autonomy based on sovereignty is concerned with coercion, socio-economic status and opportunity, self-ownership, etc.
For example, when someone puts a gun to your head and tells you to jump, you seem to have a choice about whether or not you will jump in a significant sense, and yet you seem forced to jump (lacking a choice) in another substantial sense.
This latter sense, essentially coercion, is a violation of the sovereignty.
Sovereignty is a capacity to govern oneself in the most obvious and literal sense: self-governing as political self-governing.
Lastly, sovereignty seems to be a set of sociopolitical goals and rights we seek.
For example, children eventually want to make life decisions for themselves; people don’t want a government suppressing their free speech; and, no one wants a gun pointed at his head.
Authenticity
Colloquially, we refer to authenticity when we talk about “keeping it real,” or “frontin’,” or “being true to yourself.”
When a person isn’t being authentic, he is thought to lack autonomy.
The central problem of authenticity is figuring out how to differentiate our authentic desires and beliefs from inauthentic ones.
For example, a person profoundly manipulated by hypnosis may be furnished with inauthentic desires which aren’t a genuine part of the authentic self of that agent, and acting upon those desires would demonstrate a lack of autonomy.
Further, depression, drug-use, systematic conditioning, etc. are often considered autonomy-defeaters in authenticity-based models of autonomy.
We must ask: who is the ‘real you’? There are many routes to answer this question.
Authenticity-based autonomy may or may not be a capacity, depending on which model is considered.
Authenticity, however, is certainly a goal.
We want to be ourselves, and we want to be governed primarily by our authentic selves.
It is unclear how authenticity plays a role in our rights other than pointing out “who” we assign rights or duties to.
Accountability
Autonomy, in this light, is an explanation of whatever it is about us that makes us morally responsible agents.
Generally, the requirements of accountability include rationality, consciousness, self-reflection, etc.
In addition to these requirements, some concept of “choice” is the vital accountability-making ingredient to our autonomy.
For the libertarian, choice originates in an agent’s free will.
For the compatibilist, choice is just doing what you want to do.
In both cases, autonomy requires an agent to be free from external forces (insofar as that is possible) and to be bound only by one’s self in making choices.
In contrast to sovereignty, this concept is wrapped up in the metaphysics of self-governing, describing choice at a more fundamental level.
Taking the gun example, whether or not you will jump is ultimately still ‘up to you’.
You may get shot for choosing not to jump, but that is your accountability-making choice.
Models of autonomy which focus upon accountability are primarily concerned with the capacity to choose between right and wrong.
Further, being a moral agent, being accountable for one’s choices, and making choices that matter, is a goal.
Life is meaningful because we are accountable – nothing really matters without this capacity. Again, it is ordinarily thought that our moral obligations and rights exist in virtue of accountability-making autonomy.
Consider the case of Free Speech
Sovereignty – a political right to say what you want
Or without that freedom, you are held accountable, not morally, but legally for censoring yourself.
Authenticity – a capacity to say what YOU really want to say
Might be politically prevented from such a thing
Accountability – a moral capacity or right to say what you want to say
Maybe you’ll have a legal right to say something, but you morally should not.
Note the Legal/Moral distinction.
Freedom to Do What We Want: Hobbes, Liberty, Necessity and Chance
Hobbes is fighting against J.D.’s view of freedom and requiring a kind of libertarian freewill almost.
Freedom for Hobbes is incredibly simple. It’s the ability to do what you want to do. When you can and do, then you are free, but not otherwise.
Whatever you in fact do, then, you’ve done freely on Hobbes’ view, by definition.
Weak fucking freedom, I tell ya’ what.
Blame is appropriate because it is useful for modifying people’s behaviors, but maybe not because it is “deserved.”
Hobbes had a very low view of people, imho.
Berlin calls this “Negative freedom” – I’ll be considering Hobbes through Berlin’s eyes.
Hobbes and Mill believed (or are often thought to have believed) that freedom is largely a matter of non-frustration – of being able to do what you want to do.
Hobbes: “A free man is he that, in those things which by his strength and wit he is able to do, is not hindered to do what he has a will to do.”
It’s not clear how to interpret this, but Hobbes is often interpreted as holding the view that you’re free insofar as your preferred option is accessible.
Critiques
Hobbes’s view (on at least one interpretation) makes no mention of the restricting actions of others. On his view, any hindrance detracts from your freedom.
Berlin, however, thinks that the hindrance has to be man-made and intentional. Mere inability, he thinks, doesn’t make you less free. Coercion, he notes, implies the deliberate interference of human beings within the area in which one could otherwise act. This view is fairly widespread.
On Hobbes’s view, as long as your preferred option is available you are free, even if no other options are available.
Unlike Hobbes, Berlin thinks that you lose freedom if others prevent you from doing what you could have done, or what you might have wanted to do, and not merely what you actually wanted to do.
For Berlin, your options are like doors. How extensive your choice is depends on how many doors there are. How significant the choice is depends on what the doors lead to. And how free the choice is depends on whether and the extent to which the doors are closed because of the actions of others.
On Hobbes’s view, it seems that you can enhance your freedom by adapting your desires to your circumstances.
Berlin thinks this isn’t possible – one cannot make oneself freer in this way. To think otherwise, he thinks, is to confuse freedom with desire fulfillment.
Berlin’s Response:
Berlin, then, rejects the idea of freedom as non-frustration and opts instead for the idea of freedom as non-interference. Freedom, he thinks, requires that every option be accessible in that it isn’t blocked or obscured by the (deliberate?) actions of others.
We could, however, insist on an even more muscular conception of freedom – freedom as non-domination – according to which every door must be open and there must not be any doorkeepers with the power to close them.
On the options view, your freedom depends on the number and quality of your options. The more options you have, and the more desirable they are, the freer you are. On this view, anything that limits either the number or quality of your options limits your freedom, whether it’s other people, nature, or your own inadequacies.
Berlin’s Positive Freedom:
You’re free in the negative sense, thinks Berlin, insofar as no one interferes with your activities. You’re free in the positive sense to the extent that you’re governed by your true self.
Autonomy, on this view, is a kind of self-mastery, which you achieve by taming the demons within. Clearly this view requires a way to distinguish between those internal elements that are “demons” – that are alien to you – and those that are genuinely your own. Traditionally, the concept of rationality has played a key role in drawing that distinction.
The thought is that the real you is the rational you, and that you are self-governing when you are ruled not by your passions but by the rational side of your nature.
Determinism and Our Attitudes to Others: Strawson, Freedom and Resentment
A different direction, but it’s really just compatibilism. He’s trying to juice the intuitions of the incompatibilist in the other direction.
Strawson thinks it isn’t practically (although it is conceptually) possible that humans would abandon inter-personal relationships, reactive attitudes, and responses just because we might be determined.
He’s arguing for compatibilism.
Note, this doesn’t make the move not to abandon rational.
What happens vs. what could happen or what should happens are different things.
But, that might be Strawson’s point. This isn’t a rational issue.
The answer may require more than intellectual analysis.
Is he doing philosophy?
3 questions
What are the causes of reactive attitudes?
Compatibilists and incompatibilists should be worried about this.
Incompatibilists needs a causal story to explain it choice.
Compatibilists need a causal story which shows we aren’t coerced.
Strawson says he doesn’t care. He surely does. He just doesn’t think this is the real question for autonomy, I guess?
Under what conditions are reactive attitudes natural/rational/appropriate?
Somewhat concerned.
What is it like to have reactive attitudes?
Most concerned.
Intuitionism?
Resentment example
Modifying feelings of resentment, 2 kinds:
1) He didn’t know, he didn’t mean to, he couldn’t help it…etc.
He isn’t morally responsible
2) second king has two subgroups:
He wasn’t himself, he was hypnotized or perverted systematically, etc.
Not really morally responsible because it wasn’t him!
The agent was himself, but was warped or deranged?
He doesn’t give examples, but he needs to!
This second subgroup is designed to show us a distinction between the range of subjective attitudes/human interactions and the objective attitudes.
These are supposed to be opposed to each other.
Maybe for humans. Is it in all cases though? I don’t think so.
What about crazy simple cases? The subjective and objective might match.
Strawson thinks the objective stance can’t have reactive attitudes embedded in it.
Why should we agree?
Strawson seems to “raise” the status of the participant reactive attitudes.
Why should we agree to this?
I think a lot of people’s attitudes are fundamentally irrational.
What I like about the objective is that it is true for everyone. That it isn’t whimsical or subjective. That it isn’t relative. That it is right beyond feelings. It is reason.
What if determinism were true?
Well, you’d have to react the way you did. And, presumably, if you’ve been reacting all along, then you’ll continue reacting. You’ll be determined to do so.
It feels like the end for objective attitudes once discovered. But, I think reactive attitudes also change with this knowledge/discovery as well.
Is it the end of reactive attitudes? For some people, maybe, yeah.
Some people are very in touch with their objective attitude.
Humans just can’t be objective. We’re human.
But, from my point of view, that’s just the same thing as saying it’s all subjective. It’s absurd to worry about anything objective. We’re absurd beings just be definition (not just fallible).
He doesn’t think this absurdity arises, however. That seems odd to me.
Ultimately, even if Strawson is correct in claiming that someone who believed in determinism wouldn’t give up their reactive attitudes or moral life doesn’t mean that the person is being rational.
Strawson is saying “what is,” but not “what ought.” He needs to talk about what ought here.
Parfit
Robots, freedom, whenever we would do the wrong thing, it changes our mind.
Frankfurt
Frankfurt doesn’t focus on political conceptions of Freedom (as in the tradition of Hobbes and Berlin), instead Frankfurt argues for a particular sort of freedom by modeling the authentic identity of persons. The fundamental question at stake is: Who is the “real” you?
Many famous philosophers have defined the real you as the rational you. In contrast, Frankfurt thinks the real you is the hierarchically integrated you, a ‘congruence between’ and an ‘identification with’ or ‘endorsement of’ your desires, which is less about rationality and more concerned the structure of your will.
As persons, we are self-reflective and we are not indifferent to which desires move us. On this view, we form desires about our desires, and our capacity to endorse our desires is what grounds our personhood, our freedom of the will, and our autonomy.
We start with first-order (FO) desires; these are ordinary desires about the world. E.g. I want to eat pizza; I desire sleep; I want cocaine; etc. Every creature with desires has FO desires, and hence FO desires aren’t very special. FO desires vary in strength, and for example, we might think that without any intervention, the strongest desire is what moves us, it is our will. E.g. If the honey badger desires food more than sleep, he’ll be effectively moved to pursue food instead of sleep – that is his (not free) will.
Naively, second-order (SO) desires are desires about FO desires. E.g. I desire not to want to eat pizza; I want to desire sleep; I don’t want to want cocaine; etc. Note that my SO desires can conflict with my FO desires. SO desires are found in creatures with more complex psychologies.
Frankfurt further distinguishes SO desires from SO volitions (where SO volitions are a subset of SO desires). A SO volition is a special kind of SO desire. A SO volition is a desire that some FO desire be or not be your will. A SO volition is a desire for some FO desire to take or lose priority over all other FO desires, such that you will be effectively moved or not moved to act upon some FO desire. A SO volition is the reflective endorsement or repudiation of a FO desire.
The capacity for and the use of SO volitions is the significant and necessary condition for a creature to be a person. Creatures, including humans, who lack SO volitions (even if they have mere SO desires) are called wantons - they are not persons. Lacking free will is not a problem for wantons, as seen in the case of the wanton addict. On Frankfurt’s theory, a wanton is exclusively moved by desires he has not identified himself with, endorsed, approved, or made his will. He is not a person because he is merely a being with desires that rule him, and he does not care to or perhaps even have the ability to rule over his desires.
In contrast to a wanton, a person, such as the unwilling addict, has SO volitions. Whether or not those SO volitions ultimately “win out” determines whether or not a person has freedom of the will.
When your FO desire and SO volition conflict, and if and when you are moved by a FO desire which you repudiate via a SO volition, you are not acting autonomously or authentically, and essentially, as a person, you lack freedom of the will. Significantly, even though you are moved to act by a FO desire that is in some sense ‘your desire’, because that FO desire overrides your SO volition, it seems as though you are forced to act upon a desire which isn’t really yours – you didn’t endorse that FO desire, in fact, the real you repudiated it. That FO desire which moved you, against your SO volition, is alien to you. The real you is a helpless bystander to the force of the external, inauthentic FO desire. To be authentic, to have freedom of the will, your SO volition must effectively make your FO desire your will.
Lastly, Frankfurt’s theory is not actually confined to only two orders of desires. There are third-order desires and volitions, fourth, fifth, and so on. E.g. I can want to want to want pizza, etc. Ultimately, the necessary condition of personhood and autonomy is some sort of capacity to identify ourselves with what we “really want to want to want…to want, and so on,” a capacity to decisively align our many orders of desires in a resounding commitment, securing conformity between them, and forcibly synchronizing and unifying them (Christine Korsgaard must love this). Unfortunately, Frankfurt does not provide a clear argument about this. This is one of the fuzzier and least clear aspects of Frankfurt’s theory, despite it being the most important aspect of his theory (it does all the magical work for him).
Interesting characteristics of this theory:
A focus upon self-reflection, evaluation, endorsement, authenticity, and ordered desires fits many of our intuitions on the topic of free will and autonomy. Something about the theory seems right.
It does not require robust metaphysical commitments. The theory sits comfortably in naturalistic philosophical perspectives.
The theory is neutral to determinism, and can work as a compatibilist view of freewill. (Although, it is not necessarily inconsistent with incompatibilism.)
Compatibilism is the belief that free will and determinism are compatible ideas, where freedom, in this case, turns out to be something like just doing what you want to do, or willing what you want to will, which is distinct from other standard definitions of freewill, such as: “The ability to do otherwise.”
Incompatibilists think that this kind of freedom isn’t enough, and they worry that if we are merely deterministic flesh bags of chemicals and electrical signals, then we are no better than any other determined or programmed object. On such a view, we are reducible to a mere mass of determined particles. Why are we any better than complex robots? Why is compatibilist free will actually freedom at all; and why is it worth having? Why would we be morally responsible if we are determined? So, the incompatibilist who believes we are morally responsible must claim we aren’t fully determined and that we have a kind of libertarian, metaphysically based freewill which overcomes the laws of physics. Draw a homunculus.
Compatibilists will respond by claiming that libertarian freewill is incoherent; that libertarians have failed to provide any suitable account of how it works. The metaphysical commitments are too great for the compatibilist. Further, why are we any better than a random number generator or dice? Why is libertarian freedom worth having?
The account is content-neutral. Persons aren’t required to have particular values. This sits in stark contrast to other classic theories of autonomy, freedom, and authenticity.
This feature is powerful. It has some good aspects to it, but it also may have bring with it some problems which I don’t have time to go into.
3 Sets of Problems with this account:
Manipulation. Frankfurt’s account of freedom and autonomy does not take into consideration ‘where a desire came from’ or ‘how it was acquired.’ It can’t explain manipulation-based autonomy defeaters such as the problems of poisoned origins or a neuroscientist re-engineering a person’s desires and beliefs.
One paradigm case of manipulation is where a neuroscientist radically alters your desires (and beliefs). For ahistorical accounts of autonomy and freedom, like Frankfurt’s, as long as the neuroscientist changes you such that a kind of congruence between your FO and higher order desires is maintained, then you are still considered to be autonomous. Frankfurt’s account doesn’t seem capable of taking into account how the problem of manipulation, at least intuitively, results in an attack on or elimination of one’s autonomy and/or the authentic self.
Don’t we want a theory of autonomy that allows us to reclaim autonomy from our checkered/conditioned past?
Trilemma: Ab Initio, Infinite Regress, Incompleteness (Christman on Dworkin [who is Frankfurtian])
Ab Initio/Problem of Authority – How can non-autonomous processes or higher order desires confer autonomy upon lower level desires? How does a particular second-order desire really have the authority to speak for us? Why that one?
When a SO volition endorses a FO desire, we take that FO desire to be an authentic desire, a desire of the agent himself, because the agent had to actually endorse it. Initially, it seems as if SO volitions have the power to speak for the authentic self. The problem, however, is that a SO volition needs to be an autonomous desire as well, a desire that really belongs to the authentic agent. If a SO volition is not an autonomous desire, then it seems as if a non-autonomous force is ‘endorsing’ a FO desire, and then it would not appear as if the FO desire is really endorsed by an autonomous agent. How can autonomy arise from non-autonomy? It doesn’t seem like it can. So, what makes a SO volition an autonomous desire? This brings us to the…
Infinite Regress. - If SO volitions are made autonomous by TO volitions in the same way that FO desires are made autonomous by SO volitions, then we hit the regress problem, whereby we pile desires on top of desires.
The argument is that in order to make an N-order desire autonomous, an autonomous N+1-order volition must endorse it. To have an autonomous SO volition requires an autonomous TO volition endorsing it. But, clearly, we can ask the same question about TO volitions, and the answer requires having an autonomous volition from the next higher order endorsing it. This process of trying to autonomize desires with higher order autonomous desires can continue ad infinitum, hence the regress.
Incompleteness – If we are to escape the Ab Initio problem without falling into the regress, we have explain how SO volitions are autonomous desires in a way that is different from how SO volitions make FO desires autonomous. Nobody seems to be able to give an explanation, hence the “incompleteness” problem. Which is basically the same thing as saying, we really don’t have an explanation at all.
Summary: On Frankfurt’s model, we must ask if the relevant SO volitions themselves are autonomous. If not, then we have the ab initio problem. If so, then how do they become autonomous? If it’s in the same way as one’s first-order desires, then we face a regress. But if they become autonomous in some other way, then Frankfurt’s theory is incomplete because he hasn’t specified the method. He does anticipate the trilemma; he talks about decisively aligning, securing conformity between, or unifying our many orders of desires, but he never really explains how this works. Hence, Frankfurt’s model is incomplete.
Perhaps you don’t find Frankfurt’s argument intuitively compelling. You should ask: Why is Frankfurt’s freedom of the will worth having? How is a person in this account any more worthy or better off than other animals and wantons? Why does it produce moral responsibility or the kind of agency that matters?
Daniel Wegner
Daniel Wegner argues the conscious will isn’t the cause of action. On his view, people everywhere mistakenly interpret their conscious thoughts as being causally relevant to their actions. In his writing, he attempts to dismantle the commonly held belief and experience of a direct causal connection between one’s conscious thoughts and actions. Ultimately, he believes the conscious will is epiphenomenal. Consciousness is a secondary phenomenon that occurs alongside (about 3 seconds after) the primary phenomenon (whatever is actually controlling our actions).
Wegner describes conscious will as an experience, feeling, or perception. The experience of conscious will spans from a conscious thought or intention to the appearance of a causal path to the target action. In Wegner’s view, the supposed causal link between the conscious thought and the action is illusory, and he claims both thought and action are caused by unconscious mechanisms.
Why are we mistaken? Why do we wrongfully interpret our experiences and erroneously infer causation? Sometimes we perceive patterns and causation where there are none, and Wegner seems to think this is the case with the conscious will. Our flawed ability to recognize causation seems to be a significant reason why we have the experience of conscious will at all. When conscious thoughts or intentions precede and match the target action in a timely, exclusive, compatible, and consistent manner, we mistakenly infer, via our flawed causal recognition, that our conscious will was the cause of the action.
Wegner thinks a potential link between thought and action is weakened by the involuntary nature of examples such as motor automatisms, hypnosis, dowsing, action projection, and psychological disorders such as schizophrenia, where in these cases one does not experience conscious will but still demonstrates many of the scientific signs of it. In these cases, the person acting does not feel he is making a conscious decision to act, but feels as though some external force is causing the action through him – that is, there is a separation between the action taken by the person and his conscious thought or desires; the link between conscious thought and action isn’t there when we would expect it to be.
Further, Wegner uses an experiment, the “I Spy” study, to demonstrate how the experience of conscious will can be artificially created. Wegner’s experiment seems to build off and extend from Libet’s studies, which attempted to reveal how unconscious mechanisms played a major causal role in the appearance of voluntary action. Wegner employs both positions as evidence for the thesis that the experience of conscious will is an illusion, where conscious thoughts are inefficacious and do not cause our actions (despite all appearances).
The purpose of the “I Spy” study was to “lead people to experience willful action when in fact they have done nothing.” This was a digital 2-player Ouiji board version of I Spy (using a mouse), where the participant was primed with words about items on the screen, forced onto certain objects by a confederate, and required to “rate each stop they made for personal intentionality.” The point of the study was to generate cases where participants artificially felt as though they consciously willed an action, when in fact, they did not cause the action. Word priming “did not cause participants to stop on the items.” Word priming did, however, conjure thoughts about the related objects on the screen, and when forced upon these objects in brief time frames after priming (1 or 5 seconds), participants “reported having performed this movement intentionally.”
The experiment shows that one can have conscious thoughts which don’t cause action yet still form the illusion of an experience of conscious will. The involuntary examples demonstrate that one can have conscious thoughts which meet many of the matching parameters of target actions, but don’t result in the experience of conscious will. Together, both positions, in Wegner’s view, demonstrate how the apparent causal link between consciousness and action is an illusion.
Wegner claims the experience of conscious will serves to provide us a preview of what we may do, but “the real causal mechanisms underlying behavior are never present in consciousness. Rather, the engines of causation are unconscious mechanisms of mind.” It remains unclear why this ability to preview matters.
A Couple Implications. What’s at Stake?
If Wegner, like many psychologists, is right in thinking the conscious will can be reduced to deterministic, physical mechanisms, then the game is likely over for incompatibilists. We might initially think science is the wrong domain for proving we don’t have free will (which requires substantial metaphysics). Presumably, free will is part of having conscious will. If the experience of conscious will can be entirely reduced to mere physical mechanisms, if this phenomenon is best explained in naturalistic terms, then either incompatibilists should deny free agency or the burden of proof seems to be shifted to the libertarian.
Compatibilists (and incompatibilists as well) remain vulnerable to Wegner’s argument in a different way. If Wegner is right in thinking that conscious will is entirely an illusion, and if conscious thought does not cause action, then it is very hard to see how humans could engage in any sort of meaningful deliberation and choice necessary (even by compatibilist standards) for being moral agents. In essence, Wegner’s argument seems to reduce us down to mere observers of the results of our unconscious mechanisms. If he is right, then I don’t see why morality and moral responsibility should have any rational relevance to us. We can’t actually participate in moral life; moral life is an illusion.
Philosophy is hard to read. You read it multiple times, you might understand some of it, and you might not understand a lot of it. That’s okay. We’ll talk about it, and hopefully you’ll understand it better. You may find that reading the second time, you’ll understand even more about it. Sometimes it will be by studying other related topics that you’ll gain insight into your original topic as well. I’ve read some of these passages more times than I can count. Certain things stand out more than others each time.
Metaethics
Meta-Ethics is the subfield of moral philosophy that focuses on questions and issues concerning the ultimate status or nature of morality (objectivism vs. subjectivism), moral motivation, etc.
In short, it deals with metaphysical and epistemological issues concerning morality.
Moral realist vs. Anti-realist
Moral realism is the claim that at least one substantive moral proposition is true.
Is morality something that exists independently of human minds but which it discovers through reason, science, revelation, etc.?
Or is morality a human invention that is dependent on human beings in some way?
Is morality objective and universal or subjective and relative?
Are there moral truths and obligations that are universally binding on all human beings or only moral values particular to individuals, social groups, cultures, etc.?
Is morality universal or relative?
When you make a moral evaluation (express a judgment that X is morally right, wrong or permissible, good or bad, virtuous, vicious, etc.), what do you take yourself to be doing?
Expressing a personal opinion, preference or attitude that cannot be objectively true.
Expressing a cultural norm.
Expressing a truth-apt claim that can be objectively true and not merely an expression of a personal preference, attitude, etc.
The Problem of Objectivity in Ethics:
1. “The Earth is a sphere.”
2. “Lying is wrong.”
If #2 is objectively true it does not appear to be not objectively true in the same way that #1 is objectively true (i.e. empirical verification).
Does the fact that moral judgments cannot be empirically verified mean that moral judgments cannot be objectively true?
Moral Realism
Ethical Naturalism
Ethical Non-Naturalism
Theological voluntarism, divine command theory
All of these theories contend that there is at least one objective, universal, and necessary moral truth.
Moral Anti-Realism
Ethical Subjectivism
Ethical Relativism
Non-Cognitivism
Moral skepticism
Moral nihilism
Error theory
Immoralism
All of these views reject moral realism and claim that morality is dependent on the individual, culture, etc. (which are subjective/relative, particular, and contingent).
What is Good and Bad?
Flower example. “Good of”…Good in itself? Etc.
What is Right and Wrong?
What is Happiness?
How are these concepts related?
What are the foundations of morality?
Agency, Freewill, etc.
Is it objective, socially constructed?
Why should I be moral?
Metaethics and Normative ethics is what we’ll cover today. Applied ethics the next.
Morality and Happiness: Plato, Republic
Socrates, Plato’s mentor, is famous for saying: Knowledge is Wisdom.
The only reason people do bad things is because they don’t know any better. If they knew how to act, they would do better. There isn’t much space for freewill here.
The Good
1st class: Harmless pleasures with no consequences
2nd class: Instrumental+Intrinsic goods, like sight and health, and knowledge
Intrinsic vs Instrumental Good
You want health for its own sake, but it also brings about other goods. It is an instrument, as well, basically.
3rd class: Sacrificial Instrumental goods, like sacrificing our pleasure in doing it for some other good.
Justice
Justice is a codeword for being moral here.
Which of these 3 is justice?
Origins
Law exists to protect goods, prevent evils.
Justice is something we are forced to do, but don’t really want to do. It isn’t in our self-interest directly.
It is in our interest to be just from appearances on the outside, else we’ll get in trouble with other people. But, the “best interests” here is based on social coercion and compulsion, not on what you really want to do. It isn’t good in an of itself, at least some might argue.
Ring of Gyges
Put on the ring, more than invisible. You can do whatever you want without the consequences you don’t like (but, you can get the consequences you do want).
It’s a ring that lets you get away with injustices, if you so choose.
Traffic light, small town, 3am.
People who appear just may put on the ring and become unjust people, since they were only being just because it was necessary to appear just.
Universal voice of mankind, the real speaker of this piece:
A really just person who put the ring on wouldn’t have any change in their behavior. They wouldn’t go out and do unjust things.
Ethical Virtue: Aristotle, Nicomachean Ethics
Questions:
What ought we do?...Virtue is about “Who ought we be?”
Virtuous and vicious agents
Virtue ethics is hard to pin down. Some are anti-realists, some realists. There is a wide variety. It is the oldest of the tripod: Virtue, Deontology, and Consequentialism.
What do we really want?
To be happy
Eudaimonia
Teleology: ends
Our flourishing rests upon fulfilling our function.
Thinking things. Thinking in the right ways.
Our function gives us the capacity to be moral agents. To habituate virtue.
Virtue
Necessary, but not sufficient condition for Eudaimonia
Arête, Excellence
Disposition
Not solely intellectual.
Desires, intuitions, beliefs,
Aristotle claims they aren’t feelings
Modern virtue ethicists disagree with this.
Aristotle is unclear on this point, but I part of the reason Aristotle doesn’t want to think of feelings as being moral may be because we don’t have control of them. But, we don’t seem to have control over our dispositions either.
Picking out salient features
Blink, Book. Forgery example. Virtuous (virtue of the practice) Art historians just have a feeling when something is a forgery, even without being able to articulate why.
Not a decision procedure
Doesn’t give you an algorithm for determining what is right ro wrong.
You can ask the Virtuous agent though.
They will give you certain reasons, even if they aren’t the reasons which make sense to vicious agents like us or reasons we’d like for decision procedures.
Cultivation/Habituation
Virtuous dispositions are based on patterns of actions
Like an excellent musician, being a good person requires training, practice, etc.
Training from childhood. If you weren’t born into the right setting, you just can’t be virtuous, and you can’t really be happy either.
The mean
A mean of virtue between two extremes of viciousness
Excess and deficiency
The Virtues
Cowardice – Courage – Recklessness
Insensitivity – Self-Control – Self-Indulgence
Stinginess – Generosity – Extravagance
Extreme Humility – Truthfulness – Boastful
Shamelessness – Modesty – Prudishness
Laziness – Self-motivation – Ambitiousness
Apathy – Gentleness – Quick-tempered
Boorishness – Wit – Buffonery
Doing the right thing, in the right way, at the right time, for the right reasons, etc.
Salience
Vicious agents should overshoot the mean, toward being vicious on the other side. Their vicious natures will draw them back toward the mean.
What ought we do when Virtue seems to not make us happy?
Luck
Difference between maximal Eudaimonia and what is practically available to us. Why be moral? Aristotle doesn’t answer well enough. He seems to think it is part of our function, but it seems like happiness is disconnected from our function of thinking in some ways.
I can verify for you that thinking does not make you happy, although it may be necessary for virtue.
Common Criticisms of Virtue Ethics:
No clear normative guide for dealing with moral cases, problems.
Criticisms of teleological views of human nature.
Situationist objection undermines the notion that human beings have stable character traits as presupposed by Aristotle’s version of virtue ethics.
Utility and Common-sense Morality: Sidgwick, Methods of Ethics
Teleological
Consequentialism: the view that moral theories should stress the results of actions; invariably associated with utilitarianism.
According to utilitarianism, the aim of morality is to maximize utility.
Maximizing utility: bringing about the greatest sum utility or pleasure in the world.
For what time frame?
For whom?
How do you measure utility?
Epistemology problems
What counts as Utility?
Distinguishing Higher & Lower Pleasures:
Better to be a Sad Socrates than a Happy Pig
The calculus, lookup table
Is it subjective? Or, how does subjectivity play a role?
Act utilitarianism vs Rule utilitarianism
Act utility:
an act is morally right if and only if it produces at least as much happiness as any other act that the person could perform at that time
Rule utility:
an action is right if and only if it conforms to a rule that leads to the greatest sum happiness
Act utility is too particularistic, too complex. No human could possibly go through with it.
Rule utility is easier. We can follow rules.
Self calculated or Globally calculated
Expect/predict problem
Railroad example
Common Criticisms of Consequentialism:
Deontological objections (intentions, some actions are inherently wrong)
Predicting consequences
Calculating happiness
Robert Nozick’s “utility monster”
"Utilitarian theory is embarrassed by the possibility of utility monsters who get enormously greater sums of utility from any sacrifice of others than these others lose . . . the theory seems to require that we all be sacrificed in the monster’s maw, in order to increase total utility."
Bernard Williams’ Jim in South America:
“Jim finds himself in the central square of a small S. American town. Tied up against the wall are a row of 20 Indians, most terrified, a few defiant, in front of them several armed men in uniform. [. . .] However, since Jim is an honoured visitor from another land, the captain is happy to offer him a guest’s privilege of killing one of the Indians himself. If Jim accepts, then as a special mark of the occasion, the other Indians will be let off. Of course, if Jim refuses, then there is no special occasion, and Pedro here will do what he was about to do when Jim arrived, and kill them all. [No plausible way of escaping the choice.] The men against the wall, and the other villagers understand the situation, and are obviously begging him to accept. What should he do?”
Harris’ Survival Lottery:
“Y and Z put forward the following scheme: they proposes that everyone be given a sort of lottery number. Whenever doctors have two or more dying patients [who did not bring their misfortunes on themselves] who could be saved by transplants, and no suitable organs have come to hand through ‘natural’ deaths, they can ask central computer to supply a suitable donor. The computer will then pick the number of a suitable donor at random and he will be killed so that the lives of two or more others will be saved. [. . .] With the refined of transplants procedures, such a scheme could offer the chance of saving large numbers of lives that are now lost. Indeed, even taking into account the loss of the lives of donors, the numbers of ultimately deaths each your might be dramatically reduced, so much so that everyone’s chance of living to a ripe old age might be increased . . .”
Duty and Reason as the Ultimate Principle: Kant, Groundwork of the Metaphysic of Morals
Deontology – duty science
Generally concerned with respecting persons
Mere Means vs Ends in themselves
On Kant’s view, one of the central components of ethics is to respect other people’s autonomy or their ability to give themselves the moral law (i.e. moral maturity).
On Kant’s view, so long as people reasoned rather than simply emote about morality, then we will – by using our own ability to reason using universal categories – arrive at the same basic conclusion about what is morally obligatory, etc
Uncompromising. Deep look into metaethics, groundwork of ethics.
Dr. Sensen said he had a sore neck today because he spent so much time ‘Nodding’ his head while reading Kant this morning.
Universality
What distinguishes morality from other areas is that it is unconditionally binding.
Not making exceptions for yourself – that is part of the universality.
Action = Act + Intention
Reason is specially defined.
It recognizes its goal as the good will.
Whenever you have a good will, you are reasonable. You aren’t being rational otherwise.
Persons, by definition, for Kant, have reason.
Kant redefines who we really are to get where he’s going. The authentic, autonomous self is very key to understanding him.
An intention is the aim, plan, or purpose of an action. Intentions demonstrate the “for the sake of which” of an action. While actions can fail or succeed, intentions don’t admit of failure or success in the same way. An intention seems to be an expression of our motivations. Ultimately, an intention is the result of a choice concerning what one will pursue and why, and it is obviously a significant, practical aspect of moral philosophy.
In standard forms of utilitarianism, intentions are morally irrelevant, as only the results of action have any value. In virtue theories, intentions are morally relevant to some extent, as they are crucial to the psychology of the virtuous agent.
Kant begins the Groundwork by priming our intuitions about the nature of the good will. He says only a good will is good and nothing else is absolutely good without limitation. In contrast to the good will, other mental talents, inclinations, and psychological characteristics can be desirable (even encouraging the good will), being contingently and circumstantially good, but they aren’t necessarily and always good because they can be used for evil and by an evil will. Even actions have conditional moral value. Only a good will is necessarily, unconditionally, and always good.
A good will is not good because it causes some other end, rather it is an end in itself. Even a will which isn’t efficacious is still good, shining by itself like a jewel. This is a key consideration for answering our question concerning the moral relevance of intentions in Kant’s theory. Note that whether or not action bears the sort of fruit we expected, as sometimes it doesn’t, a good will underlying that action remains unblemished and just as morally potent and worthy. In contrast to utilitarianism (a theory which Kant seems to have anticipated), Kant’s theory is far less concerned with consequences of actions, and far more concerned with the will which expresses action. In this light, good intentions seem to have similar characteristics to the good will, and thus intentions seem morally relevant in Kant’s theory.
We come to realize that the good will is unconditionally valuable because it is determined by reason and the moral law. Obviously, action need not be determined by reason or the moral law. We may act from our inclinations, our instincts, and other sentiments. Actions, unlike the good will, are suspect. To be clear, I am not saying that actions cannot be valuable or have merit. Actions certainly can have moral worth according to Kant’s theory, but only under certain conditions. Our duty, which springs from the moral law, is essential to understanding the relationship between good will and action.
We must act from, not merely in accordance with, duty. An action has moral worth only when it is selected by the moral law and executed out of respect for the moral law. The intentions behind our actions matter. If we intend to do action X for the sake of desire satisfaction or mere happiness, then that action lacks moral worth. In contrast, if we intend to do action X solely for the sake of the moral law, then our action has moral worth. The intentions behind our actions are the essential ingredient to determining the good of the action. Kant provides some famous examples of which elucidate the relationship between duty, intention, and action.
The honest shopkeeper acts in accordance with and in no way contrary to his duty to serve people honestly. Yet, he is motivated by self-interest, acting not from duty, but from merely prudential reasons. His action may be right because it conforms with his duty, but it is not good action because it is not done from his duty.
The suicidal man who wants to die “yet preserves his life without loving it, not from inclination or fear but from duty” has a maxim with moral content. The man had a duty to preserve his life, and despite his inclinations contrary to his duty, the man acted from duty alone, and thus he performed an action of moral worth.
Likewise, the sad philanthropist who has no emotion of sympathy for others and yet is beneficent from duty alone is to be praised. His action has “genuine moral worth.” To be beneficent from inclination, which is merely in accordance with but not from duty, lacks moral worth. This makes sense, as surely the sad philanthropist cannot be held directly responsible for his emotions, but he can be held responsible for rational choice and acting from duty.
Pathological love, like other inclinations, cannot be commanded. We cannot be held responsible for inclinations, although we are held responsible for acting from inclinations. Practical love, in contrast to pathological love, can be commanded. Acting from duty can be commanded, and we can be held responsible for this. Our intention is morally relevant to action. An action has merit solely in virtue of being performed out of respect for the moral law.
Kant’s examples, such as that of the sad philanthropist, sit in stark contrast to the virtue ethicist’s assessment. Having the right sort of inclinations and emotions are central to being virtuous, and yet, as Kant points out, it is only the rational choice to act from duty alone which has any moral relevance. Intentions are morally significant, but the sorts of intentions which Kant’s theory demands of us are very different from the sorts demanded by virtue theories.
Intentions and universal moral law seem to be at the heart of Kant’s theory, in contrast to action and consequences as found at the heart of consequentialist theories or character and inclination as found at the heart of virtue theories. If the purpose, aim, or goal of an act is to follow the moral law, acting from duty, only then is that action a good action. So, while the moral law supplies us with the content of what is right and wrong, our intentions seem to be necessary conditions for achieving anything of moral worth. Intentions are clearly morally relevant in Kant’s theory of ethics.
“An action done from duty has its moral worth, not in the purpose to be attained by it, but in the maxim in accordance with which it is decided upon.”
“Duty is the necessity to act out of reverence for the law”
Categorical Imperative
A Maxim Testing Decision procedure
Maxim
Maxims are subjective principles, only hold for an individual’s will, but are not laws, as laws are universal and hold for the will of all rational people
Structure: [act, principle, purpose]
E.g. [kill himself, self-love, ….?]
The Maxim contradicts itself, and thus fails to pass the CI test.
Should be apodictically clear to Reason.
Maybe I’m not reasonable enough.
Those maxims which we can universalize are moral laws as the result of the CI.
3 Formulations
Universal Law of Nature:
“act only in accordance with that maxim through which you can at the same time will that it become a universal law”
Humanity Formula:
Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end.
Kingdom of Ends:
“So act as if you were through your maxims a law-making member of a kingdom of ends”
Perfect Duty (obligation) and Imperfect Duty (permissibility)
CI Machine….
[Maxim-1, maxim-2, Maxim-3] -> [CI] -> [Maxim-1] Passes – Perfect duty
[Maxim-1, maxim-2, Maxim-3] -> [CI] -> [Maxim-1, Maxim-2] – Imperfect duty
Objections:
Consequentialist objections: Axe murderer and lying.
Might be a Deontic objection too: Particularizing maxims problem
Deontology appears to prohibit acts (because it would involve violating rights as understood from a deontological perspective) that would maximize overall well being. For example, it prohibits using one person as a means even if doing so would protect many more people from being treated as means.
How do we resolve conflicts between competing duties?
Rational Choice and Fairness: Rawls, A Theory of Justice
Editor of the anthology puts this squarely in the moral field. That is not the standard view. I happen to agree with the editor about Rawls to some extent though.
Again, we might go back to Plato’s mixing of Justice and Morality
Rawls is trying to help us think about “justice as fairness” and find answers in a fair and objective manner.
He offers a powerful social contractarian heuristic device for determining the principles of justice
The “basic structure” of society, as described by Rawls, is constituted by formal, legal, political and economic institutions.
How best to configure the basic structure is central to justice, in Rawls’ view, because it fixes the distribution of goods, services, opportunities, authorities, and rights. The basic structure is the initial subject of justice.
It is here (either for the creation of a basic structure or as an assessment of one) that one can begin to question and formulate the principles of justice which normatively define the various possible configurations of the basic structure.
Principles of justice design, specify, assess and justify the blueprints, arrangement and practices of these institutions and the overall basic structure.
Rawls is famous for this device which formulates the principles of justice, a device he calls the “original position.”
The original position is a type of thought experiment, an abstraction, a hypothetical instance of drawing up a social contract among members of society, and a method of thinking about justice.
The parties within the original position are meant to agree upon whatever counts as the fair and correct principles of justice used to generate the basic structure to which they would find themselves subject outside of the original position.
The original position structures intuitions we have about justice and how we formulate them – the original position is designed to provide an impartial justice, and render a stable society.
Notably, the concern for impartiality and fairness is what leads us to the most profound and potent fixture in the original position, what Rawls calls the “veil of ignorance.”
Agents in the original position find themselves ‘behind’ a veil of ignorance.
While behind this veil, “no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength and the like. I shall even assume that the parties do not know their conceptions of the good or their special psychological propensities.”
Agents are deprived of the knowledge of their personal particularities, what societies they come from, and their histories.
Some of the attributes which count as morally arbitrary in Rawls’ eyes might be considered controversial (e.g. your religious beliefs), but let us pass this by.
The essential point, to which I think we can all intuitively agree, is that differences which are arbitrary from the moral point of view don’t count with regards as to how the principles of justice treat you.
Agents behind the veil must be detached from their actual, particular circumstances when formulating the principles of justice.
Proper justice requires we answer a hypothetical question: If you couldn't know who you were, what would you choose? This makes a lot of sense - it removes bias.
Thus, the principles of justice which are produced from within the original position and behind the veil of ignorance are in some sense impartial and unbiased.
What then constitutes these agents, these amorphous creatures which have shed morally arbitrary features?
Rawls believes these agents have a sense of justice, being willing to comply with what is required by justice.
They are also free and equal agents.
Vitally, agents behind the veil are rational, mutually disinterested utility-maximizers.
These characteristics provide the motivation and mindset of agents formulating the principles of justice.
They have the necessary tools and knowledge to formulate the correct principles of justice, to know what is normatively just and fair about different configurations of basic structures given their rational, mutually disinterested, utility-maximizing characters.
While ignorant of particularities, agents are extremely knowledgeable about generalities. They have a commanding knowledge of general facts about human nature, psychology, sociology, political science, biology, and economics.
Obviously, hypothetical
Thus, with this knowledge, from behind the veil of ignorance, agents are able to rationally construct and agree to the principles of justice, even agreeing with principles which might not benefit them as the individuals they are outside of the original position.
Rawls is very thorough, and despite the hypothetical nature of the original position, he is also practical. He invents an apt regression test procedure used to make sure we actually agreed to the correct principles of justice. He calls this the “reflective equilibrium.”
Employing the reflective equilibrium allows agents to go back and forth between the original position and reality. This method allows us to continually justify and revise (if necessary) the principles of justice.
Interestingly, it just so happens that Rawls thinks he knows exactly which principles of justice would be chosen from within the original position. They essentially are:
1. The Principle of Greatest Equal Liberty
People are to be as free as possible.
2. The Difference Principle
Social and economic advantages should be distributed in order to maximize the shares of the most disadvantaged, those on the bottom line. Maximize the minimum.
First off, these principles are lexically ordered in priority.
The first principle is the most important one, and the second merits consideration after maximally satisfying the first.
Intuitively, it seems that there might be many possible basic structures which equally maximize the first principle, and the second principle does the work of assigning further normative value, effectively acting as a tie-breaker to the subset of initially acceptable basic structures generated by the first.
The first principle of justice is concerned with maximizing basic rights and liberties for all citizens, including political liberties, freedom of speech, freedom of association, religious liberty, etc.
The second principle is about maximizing the wealth, material goods, and services for the lowest margins of society.
For many liberal intuitions, the first principle is the least controversial. The principle of greatest equal liberty seems a very plausible product of rational utility-maximizers in the original position, particularly given classic utilitarian views on liberty.
There seems to be an acceptable and ostensible story which we can tell, about how rational, mutually disinterested utility-maximizing agents in the original position, as defined by Rawls, would create and agree upon the first principle.
The second principle is a particular brand of distributive justice theory, including why we should believe (as Rawls believes) that utility-maximizing agents in the original position would choose this particular principle of distributive justice.
This, perhaps, is more controversial.
Rational utility-maximization isn’t so clearly linked to the difference principle.
Part of this story seems to be missing. In order to see why, let’s dig a bit deeper into the ramifications of the difference principle, going through an example of it as a decision procedure.
Consider the following monetary table and the explanation of it which follows:
The table represents a hypothetical choice. Agents in the original position need to make an algorithmic, procedurally-based choice between the three possible, yet different distributions of wealth.
Let us assume that each option equally satisfies the principle of greatest equal liberty; it is then up to the difference principle to decide which type of distributive structure is normatively best.
There is only one type of unit to be distributed, in this case money; let’s arbitrarily say thousands of Euros annually per person.
Quartiles represent a fourth of the population, and people in each quartile make the specific annual salary determined by the respective distributive economy.
Note that the totals are different, which is to be expected, as different economic structures have different sum total outcomes.
What would the agents in the original position choose? Everyone is behind the veil of ignorance; they don’t know which option will bring greatest benefit to them individually, outside of the veil.
Agents behind the veil are in a game of limited information.
They need a strategic formula to determine which distribution is best, particularly because they lack the knowledge of which particular quartile they will find themselves in, when outside the original position.
According to Rawls, the difference principle is the formula they would choose to apply, as it alone offers us the correct decision procedure and just distributive outcome. What does it actually do in this case?
Well, maximizing the minimum requires we examine the 1st Quartile to the exclusion of everything else on the table.
According to the difference principle, in this hypothetical choice, whichever distribution has the highest annual salary in the 1st Quartile determines what counts as the most just basic structure.
In this case, the socialized market is what the difference principle requires us to select.
It isn’t clear, however, why we should believe Rawls’ assumption that agents behind the veil of ignorance would choose the difference principle; and furthermore, it isn’t clear why they prefer the distribution of the Socialized Market in the choice represented in Figure 1.
Why should we think that a rational, mutually disinterested utility-maximizing agent with generalized knowledge would make these conclusions?
There is an untold gap in the story, and it becomes clear with examples. One would like to think that Rawls isn’t begging the question; surely there are good and plausible bridges over this gap. Consider an exaggerated modification of the table:
By the difference principle, the socialized market is still chosen in the question presented in Figure 2. But, now, the difference principle as a strategy seems much weaker.
The economist/gambler in all of us sees the opportunity cost in selecting the socialized market, and here the difference principle doesn’t seem so reasonable. The odds are really good that you’ll be very, very rich in the feudal economy in Figure 2.
Figure 2 forces us to entertain the possibility that agents in the original position wouldn't choose the difference principle.
From behind the veil, not knowing to which quartile one actually belongs, it is reasonable to think that agents might employ the primitive game theory strategy of selecting the structure which provides the highest mean average salary (or look at the structure which brings about the highest sum total of salaries).
Clearly, this strategy would promote the feudal economy rather than the socialized market in Figure 2.
“But wait!” exclaims the proponent of the difference principle. Surely, we can see that you have a 25% chance to be completely impoverished in the feudal economy.
The fear of ending up on the bottom carries a great deal weight, especially if the bottom quartile ends up with practically nothing, as in the case of the above feudal economy.
Some proponents of Rawls' difference principle contend the bridge is based upon risk aversion, which is what enables us to rationally deny the feudal economy, greatly increasing the merits of both the socialized economy and the difference principle which selects it.
What might be the proper account of this risk aversion theory isn't clear. Is it only being risk averse to complete catastrophe, as we saw in Figure 2? And, if so, does this really support the difference principle?
This example income-to-utility conversion table demonstrates marginal utility. Levels of income are converted to their respective levels of utility. While there is a massive store of literature arguing about these values and determining which empirical study is correct is beyond both the scope of this paper and my expertise, there isn’t a consensus about the exact formula which maps financial income to utility.
I’m providing a theoretical point - I’m not sure what the end-game empirical tables really look like (and, honestly, I doubt anyone actually has yet).
I believe the above table is not representative of reality; I think the values for diminishing marginal utility are likely far more extreme and radical.
The difference between surviving and not surviving (the first couple thousand Euros) seems to have a much higher utility value than the small difference in utility gained from more luxuries.
If this is true, then the table should be skewed to benefit to lowest levels of income more radically than is presented.
In weighing the averages or totals of the corresponding utility values, values which are transformatively curved by diminishing marginal utility, it is easy to see why rational utility-maximizing agents in the original position prefer the socialized market from Figure 1.
Moreover, it seems that the risk aversion theorist has a very potent argument to defend the difference principle (which is what was needed in the first place).
The primitive argument from Figure 2 is correct about rational decisions being determined by averages, but the argument is wrong to assume a one-to-one correspondence of monetary to utility values.
Here we see that diminishing marginal utility, which is a form of risk aversion at the low end of the utility spectrum, bridges the gap between the agents as utility-maximizers and the difference principle as a substantive distributive justice schema.
War and Justice: Aquinas, Summa Theologiae
Three Conditions for War
Must be authorized by a government
Private citizens can’t go to war.
Why can’t citizens go to war with governments?
What even counts as war?
Declared by a government.
Pre-emptive strikes?
Guerrilla warfare?
Can you go to war with private groups, like religious organizations or other guerillas?
They exist across many countries.
Even within our own!
Psychological warfare, propaganda, spying, economic sanctions, cyberwar?
What counts as a government?
Just Cause
Desert in virtue of culpability
Examples of Cause:
Avenging wrong doing
Failing to make amends or restoring ownership of stolen objects
What kind of wrong doing?
How wrong does it have to be in order to go to war?
How do we know where to draw the line of Just cause?
Genocide, sure.
Do we need to do it consistently?
Is Just War something which gives us permission or a perfect duty?
What else?
Good Intentions
Virtue theory
Promote some good or prevent some evil
Good for whom?
Wrong intentions illegitimize a war, even if it has just cause.
Cannot be motivated by animosity, racism, hatred, etc.
“I hate them arabs” doesn’t count.
Double Effect
Self-Defense as a fundamental just cause in Just War Theory
What even counts as Self-Defense?
You hurt one citizen? 10? 10000?
You sold your steel cheaper than ours, made our steel industry collapse, and hurt us?
You hurt my feelings.
You have oil, and we want it. It’s bad for us when you monopolize it. We break the monopoly, or at least take over the monopoly for ourselves.
You kill 5k people, and destroyed some symbolic buildings?
One cause, two or more effects.
Intend the good effect, don’t intend the bad one.
You are only responsible for what you intend.
Is that how intention really works?
Proportionality of Response
Can’t nuke a country when sending 1000 soldiers would be more fitting and do the job.
Cannot use more violence than is necessary to accomplish the task.
The Status of Non-human animals: Kant, Lectures on Ethics
Utilitarians think pain is bad. Why should it belong to a human?
Differentiationism
Non-human animal pain matters in the utility calculation as well.
Although, perhaps their suffering is still worth it in the ultimate utility calculation. So, this doesn’t give them strong rights, but just weaker ones.
Animal testing, for example.
Psychopaths still might get incredible enjoyment out of torturing animals, like utility-monsters, and it still might be the case that they have the right to torture animals even when others don’t.
Kant thinks humans are the only animals on the planet who are part of the “kingdom of ends,” i.e. ends in themselves, never to be treated merely as means.
They aren’t conscious, autonomous, etc. Hence, not persons.
Only persons can be rights-bearers, since only persons can be duty-bearers.
Kant thinks animals have indirect rights (not real rights though).
Shadowy Analogues of humans
Is this a good reason to treat something like a human?
Not really doing major work, except for habituation
Being cruel to non-human animals habituates our cruelty to humans.
Is this true?
Maybe.
Even if it did, is that really a problem?
We might just overcome our inclinations, after all.
It’s wrong to be cruel to animals for no reason.
Animal testing, eating them for sustenance, etc. fine.
Shooting your dog because it isn’t hunting for you anymore, no good.
How do we draw this line of what counts as a good reason?
Why not direct rights?
Duty-Right correspondence
Hohfeld
“A has a claim that B φ iff B has a duty to A to φ”
If I’m morally obligated to φ, does it require a target?
Does there have to be a rights-holder?
Duty to self to φ?
Strawson doesn’t lie to his dog. Has a self-duty not be a liar.
Be the kind of person who isn’t cruel. Molecular Duty.
So, hence, obligation to also not be cruel to animals (closer to an atomic duty, still molecular. Don’t be cruel to that particular animal seems atomic).
Not really animal rights though. They don’t have a claim right.
Can we claim on their behalf?
The Purpose of Punishment: Bentham, Principles of Morals and Legislation
Reasons for Punishment
Deterrance
Disincentivizing crime
Reform
Preventing crime through education
Understanding why something is wrong
Having the tools and resources to do something else and still make a living
Preventing Recidivism
Help wrongdoers become appropriately functioning members of society
Perhaps it is partly our fault as a society that many criminals were:
Educated incorrectly
Not given the resources and tools to live without resorting to crime
Restorative
Helping the victim recover
Restitution, paying back damages, etc.
Retribution
Revenge
Punishment today –Prison in particular – This is important!
We imprison more people per capita than any other nation in the world.
We have the world’s largest prison system.
We imprison people for offenses which don’t merit imprisonment.
Our prison system is increasingly privatized – 8% right now.
Lobbying to keep people in prison.
It’s becoming a business, not a moral function
Business of private companies
Business for the government
Taxation
Debtor’s prison
Nickel and dime fees
Prison labor as slave labor
Militarization of our police force and prison system.
Prison is more than just be confined
Violence and Rape
Educating people how to be better criminals
Reinforcing criminal culture values
Discrimination
Poor
Wealthy people don’t go to jail as often for the same crimes, and when they do, they generally get lesser sentences.
Bias – rich people are seen more favorably
We’ve evolved to see wealthy people as somehow being better people (even when it is contrary to scientific evidence)
Influence, campaign contributors, and corruption
Can afford the legal defense.
Can draw out battles for years.
Can outspend the government.
People with darker skin
Institutional racism
Bentham applies Utilitarianism to Punishment
It’s not retributive. It only seeks to maximize utility.
There may even be some crimes for which punishment isn’t worth using.
A punishment needs to maximize utility.
Punishment is pain, and pain is evil. Hence, punishment is evil.
But, it may be a necessary evil. One which is worth it on the utilitarian calculus, as it may be a better alternative than the evils caused by not having a punishment system.
Cases not to Inflict Punishment
Groundless
It better be an act of mischief.
What is mischief?
Is it just breaking the law?
What should be a utilitarian jural law?
If no longer celebrating Christmas would maximize utility, then we maybe we should outlaw it?
Inefficacious
Doesn’t affect the criminal
Infancy
Insanity
Did you choose to go off your meds?
Intoxication
Maybe you are responsible for being intoxicated though…
Unprofitable
Spending $40k a year for 10 years, $400,000, to imprison someone for stealing a $5,000 car.
Needless
Think of a very dangerous crime that is so risky that no one wants to do it after they realize how risky it is.
Jumping off 3-4 story buildings to tackle/assault someone. Nobody is going to do that after they realize how dangerous it is.
When worthwhile, here are 4 design principles for Punishment
Prevent all sorts of offenses
Induce criminal to commit the lesser of two or more evils, if they must do evil.
Steal money from the wealthy person, not the poor person.
Stealing Baby formula from Wal-Mart rather than let their child starve.
Make it so criminals do only the amount of evil which is necessary to complete their goal.
Don’t steal the TV alongside the baby formula from Walmart.
Prevent offenses in the first place.
Avoiding Punishment
Preventative work lowers the need for punishment
It’s cheaper to educate someone, give them resources and tools to succeed financially and be happy than it is to punish them.
Anyone who is just worried about money should be in favor of preventative welfare, not punishment.
It’s like healthcare. Free preventative healthcare and vaccines are way cheaper in the long run for an economy (and maximize utility) when compared to paying for hospital bills and hurting businesses and logistics by having sick employees or sick family members of employees
Rules
1,2 – Scale the punishment with the crime.
The more incentive there is to commit the crime (the higher the profit), the more disincentive needs to be provided (the higher the punishment).
Love to see this applied to bankers and wall street workers.
3 – Scale punishment to incentive the lesser of two evils
4 – Adjust punishment to each particular offense
Only allow was is necessary.
Go light on first time, maybe heavier on second offense, and so on.
5 – Don’t overpunish
That’s just unnecessary pain. Pain is bad.
6 – Punish to the individual
since 3 lashings might make 10 units of pain for one person and 3 lashings might make 20 units of pain for another
and maybe pain will be a better deterrent for some than others
A $300 speeding fine for a millionaire is nothing. A $300 fine for a poor person is huge. That’s a paycheck for many folks.
7, 8 – Punish based on risk of getting away with the crime
If you are likely to get away with it, you should be punished more severely.
Wall street is more likely to get away with it
Rich people are more likely to get away with it, etc.
Risk is part of the incentives process. Low risk is higher incentive, so you need a greater disincentive punishment.
9 – Punish them for what they likely committed as well
If we have reason to think that being loan shark involves more than just lending people money at unreasonable rates, but also violence and murder, then punish them for the other likely entailments.
Very abuseable here.
10, 11 – If there is a floor of the punishment, a minimal amount, don’t hesitate to give more than necessary to small crimes.
What other option would you have anyways?
12 – Augment punishment to include accidental circumstances which render crimes unprofitable
If they were unlucky and failed to rob the bank, then they get a lesser crime.
Why?
No real pain caused in crime, so we don’t need to cause as much pain in punishment
13 – Don’t make laws and punishments which are so complex and detailed that no one can follow them
We’re fucked. Nobody can know the thousands upon thousands of carefully crafted laws on the books. How do we even know if we are breaking the law?
Did you break the IRS tax code?
Even experts don’t know for sure.
Make useful laws
We need to be able to remit punishment.
Lashings sucks because it’s hard to take them back if you find the person is innocent.
You can give back money though.
Lashings and time in jail might be paid back a bit…
but can you really buy 40 years of life back for someone?
Capital punishment, the death penalty, can never be reversed.
Don’t do it, since you might be wrong.
The Relief of Global Suffering: Singer, Famine, Affluence and Morality
Utilitarian
If it is in our power to prevent something bad from happening without sacrificing anything equal to or greater than what we are preventing, then we are morally required to do it.
Proximity doesn’t matter
10 feet, 10 miles, or 10,000 miles
If you can help, then you must.
Drowning child example
Self-Ownership, Libertarian view.
What it means to have a duty to the child just means they own you in that respect. They have a right to your help. They have a right to your body and effort. You lose that right in that context.
Numbers don’t matter
Every person around the drowning child has the duty to help.
Just because someone else isn’t helping the child doesn’t mean you don’t have to.
Just because everyone else is doing the wrong thing doesn’t mean you are now allowed to do the wrong thing.
You aren’t excused by other people’s choices.
Individual or global utility calculation?
If everyone gives, then $5. But, if as I predict, few give, then I need to give far more. Maybe most everything I have.
We suck. We’re supposed to give.
Real poverty in the world. Real starvation. Real pain. Large amounts.
We can do something about it.
We don’t, and we’ve done what is morally wrong on the utilitarian calculus.
It’s important to realize that we ought not reject Singer’s argument because we don’t like the conclusion. That’s not a good enough reason. That is literally begging the question against him.
Many people are likely to avoid utility just because they don’t like the sacrifice.
Selfishness is not a good argument though. Selfishness does not make your disagreement with Singer correct.
Authority and the State
What’s a genuine government?
What’s a genuine law?
What is the relationship moral obligations and laws?
We’re only touching the surface of these problems.
Our Obligation to Respect the Laws of the State: Plato, Crito
City-States
Our governmental geographical borders and politics are larger and more complex.
Radical democracy
Although, you still had to be a land-owning, adult, male, with a certain background.
We live in a democratic republic, which is supposed to have similar democratic views underlying it.
We don’t really though. Recent study of the laws passed show that it doesn’t matter what normal people want, it’s only what extremely wealthy people want that dictates what the law will be.
The point of the state is to benefit the people. If it isn’t doing that, then it’s not a useful or good government.
Socrates doesn’t care about religious nationalism, etc.
On his view, it doesn’t have some supernatural moral status that some nationalist’s apply to it.
We obey and conform to laws because, ultimately, it’s best to live in a society which conforms to laws (assuming those are the right kinds of laws, etc.).
Anyone may leave at any time, with their property.
That’s definitely not the kind of state we live in, or most any of the countries around the world for that matter.
You need permission to leave, you need permission to enter.
This text shows a different world view. A world without the same sorts of boundaries. Where there were still resources and lands undiscovered, untapped, and open.
Socrates chooses not to escape from prison.
He obeys the law. Even though he disagrees with it, and even though he will pay dearly for it (they’ll force him to kill himself).
Sovereignty and Security: Hobbes, Leviathan
Divine Command theory (Aquinas)
Probably failures
Note that there is a difference between the claim that God has a providential hand in selecting the leaders of governments and the claims that Kings made that they were in fact the people selected by God to be kings.
The purpose of government is to avoid wars.
State of Nature
A description of humans before there were governments.
Natural condition of homo sapiens
That said, there are arguably social rules and governments even among the more intelligent apes. We probably evolved with a strong social view embedded in us and around us.
Possibly a hypothetical circumstance
You might just try and imagine what it is like. Even if it never existed. It’s a thought experiment.
It’s also perhaps a kind of social contract we’ve implicitly made when we agree to have a government and be governed.
Competition for Resources is the catalyst for violence
Brutish and short lives of people in the State of Nature.
Life sucks without a government.
Might makes right.
Solely survival of the fittest in competition with the weaklings.
Arguably, this state of nature claim isn’t just about governments, but perhaps about morality as well.
For example, I know many atheists who are glad that divine command theory came about, since they’d argue it is at least better than the state of nature, and that the development of morality and government through religion has, at least until recently, been an overall good thing in history.
The Social Contract
A hypothetical contract.
We don’t actually sit down and write it out or agree to it.
What kind of contract is that?
A voluntary choice to give up our natural freedoms in exchange for security.
We have traded our absolute freedom for the safety provided by a government which rules over us, enforces laws, keeps the peace inside the state, and prevents foreign invasion.
The limits of the Leviathan (the authority)
Leviathan doesn’t have a right to unlimited power.
Leviathan only has the right to the amount of power necessary to provide the security sought after in the social contract.
Consent and Political Obligation: Locke, Second Treatise of Civil Government
Lockean State of Nature
Governed by natural (defined as divinely ordained), morality, based on rational self-interest.
Law of Nature
We are equal, independent, and we are morally obligated not to hurt other people (life, liberty, property, pursuit of happiness, etc. – all that constitutional stuff).
Self-Ownership as Natural Law
Right to their bodies
Right to their labor
Right to the fruits of their labor
Social Contract
Locke agrees to a social contract which justifies a government which protects our self-ownership.
Voluntary Act
We have to consent.
Do we literally consent?
Did we ever really find ourselves in a state of nature, consent to a contract?
No.
We were born into this.
Tacit Consent – Original Compact
By having lived within the state, we tacitly consent.
What if you didn’t have a choice though?
Using the highway, we consent.
What if this was the only way to leave the state so you didn’t consent?
What if there were not states to go to?
That is, you don’t consent to any of them, but you can’t live anywhere.
This Original Compact furnishes us with moral obligations to obey the state.
What about when those moral obligations conflict with other moral obligations?
Nazism?
What if the state isn’t protecting self-ownership? Is it a government at all?
Society and the Individual: Rousseau, The Social Contract
Social Contract
“each of us puts his person and all his power in common under the supreme direction of the general will”
General Will
Public person formed by the union of all other persons
Abstract embodiment of the sovereign power of the state
Giving up the power to your person to some degree, but gain the power to others?
Nothing is lost?
Not obviously true.
General Good vs. Individual Good
Morally, we are not allowed to enjoy the benefits of a government without making the due sacrifices required by obeying the government.
Taxation without representation flipped.
No representation without taxation.
Anyone who doesn’t follow the general will can be justifiably compelled (coerced) to do so.
Infallibility of the General will
Wtf?
Completely lacks adequate protection from abuse
Unanimity is required for the social contract
But, who will do that?
Property, Labour and Alienation: Marx and Engels, The German Ideology
Americans have been conditioned to be allergic to Marxist concepts.
Failures of communist states do not show that socialist views are entirely incorrect or wildly misguided.
Marxism is sometimes viewed, by its opponents, as a kind of conspiracy theory.
There are many variations of this point of view, just as there are many variations of Libertarianism we find in Locke and Nozick.
It’s time to be charitable. You may find you actually agree with a lot of what someone says, and you just didn’t realize it at the time.
Theory of economics, history, human nature, and the relationship between morality and law.
History consists of conflict between various classes
Generally, the wealthy aristocracy and the poor.
At all times, societies are divided up between people who own the "means of production" and those who do not.
The means of production are the things needed to make products.
E.g. factories and machines and things like that.
The people who do not own the means of production will always struggle against the people who do own them.
Eventually, Marxism argues, the workers (proletariats) will win the class struggle permanently.
Marxism argues that capitalism is a bad system because the workers produce all the value of goods through their labor while the owners get most of the money.
Interestingly, a Lockean with a strong proviso interpretation might even see how this is true.
Own our labor, the fruits of our labor, etc. But, that doesn’t seem to play out in capitalist societies in force.
Dominant classes create the dominant ideology
The purpose of this ideology is to help the dominant class to maintain power and unfair economic systems which help the elite.
7 corporations owning all the major media outlets is a sign of this.
Lower, non-dominant classes accept the dominant ideology as natural
They lack exposure to the possibility that the ideology is wrong
They aren’t educated enough to see they are manipulated
Working classes not only lack the knowledge to have the will to oppose this enslavement, but they also lack the economic and militaristic means to oppose it as individuals.
Only a unified revolution can stop it.
It requires working classes become conscious of it, and then to act in their self-interest.
Criticism
What do you mean no property?
How does the world work?
Some inequality and some kind of market (doesn’t need to be unrestrictedly free) may actually have the best consequences in the end.
You might maximize the minimum this way.
Libertarianism, Self-Ownership
Most of us just have bad luck
Why should we think Revolution is naturally going to happen?
There may come a time when revolution just isn’t possible.
Many socialists consider this Marxist view to be extreme. Marx may be on the right track, and he’s nailed some core notions and practices down, but maybe his solution isn’t the best one.
The Minimal State: Nozick, Anarchy, State and Utopia
Should there be a government at all?
Yes, a minimalist state.
Only as large of a state as required to protect personal property rights.
His basic foundation is the “inviolability of other persons” and a libertarian view that “there is no justified sacrifice of some of us for others.”
Foundation for an Entitlement Theory
What are persons?
“Sentient and self-conscious; rational (capable of using abstract concepts, not tied to responses to immediate stimuli); possessing free will; being a moral agent capable of guiding its behavior by moral principles and capable of engaging in mutual limitation of conduct; having a soul.”
This isn’t sufficient though. It’s missing something, on Nozick’s view.
In Nozick’s eyes, a person must be able to formulate a “life-plan”
A person must have “the ability to regulate and guide its life in accordance with some overall conception it chooses to accept.”
Nozick’s argument then joins together the capacity to form life-plans with having a meaningful life, a life of moral worth and value, and an identity which merits special treatment.
Nozick concludes that persons have certain rights which others have a duty to respect and to refrain from violating.
Personhood is about possessing the right to make choices about property with regards to one's life-planning; justice is concerned with the protection of that right.
It is here that Nozick provides a lens of property rights to examine justice.
In the Nozickian world, property is the medium by which persons can create and execute life-plans.
The use and ownership of property enables persons to pursue the sorts of things which make them persons.
Nozick believes only persons can own property.
Only an agent capable of having rights would be capable of having a ‘right to property’ or entitlement to a holding.
Self-Ownership (Locke)
These are moral rights.
On this view, over-taxation is a form of slavery which unjustly steals a person’s ownership of themselves
Self-interested persons will seek to protect those rights (and themselves) and enforce the duties of others.
Through society’s invisible hand, a natural set of “mutual protective associations” will arise from social contracts and market forces which would eventually give rise to the minimal state.
Justice, in Nozick’s view, is about preserving and protecting legitimate entitlement to property.
By protecting property rights, the medium by which persons can execute life-plans is protected, and the special nature of personhood is actively guarded and cultivated.
The minimal state exists to make sure persons’ rights to themselves and their properties are not violated and that others follow through on their duty to not violate others’ property rights.
Entitlement Theory
Nozick maintains that a person may come to own property through one of two processes:
legitimate acquisition (principle of justice in acquisition)
legitimate transfer of property (principle of justice in transfer)
There are no exceptions (except the principle of rectification)
Principle of justice in transfer
This principle is concerned with maintaining fair and valid social contracts as the sole means for persons to choose how to distribute goods among themselves.
This secures trading and gift giving, while also preventing fraud, theft, and any sort of activity which violates a person’s current entitlement to a holding.
The ability of the owner to transfer a holding is true of all holdings.
All property is transferable.
Any property which for any reason could not be transferred is not ownable.
Lastly, legitimate transference is justice-preserving and historical.
Entitlement to a holding which has been passed from person to person relies upon the repeated application of the principle of justice in transfer throughout the history of a holding, continuing all the way to the point of that property’s legitimate acquisition.
Principle of Justice in Rectification
The historical aspect of the principle of justice in transfer becomes complicated by the fact that the current world is thought to be unjust, and that current holdings have not been generated in accordance with the above framework
To apply the entitlement theory in an unjust world, past injustices must be rectified.
For example, if you are given stolen goods, would you have a legitimate right to those goods?
No. The rightful owner is the victim from whom the goods were stolen.
One-time exception to how property is owned here.
Nozick has a principle of rectification which corrects historical injustices, recreating a justice-preserving chain of legitimate acquisition and valid subsequent transfers.
Principle of Justice in Acquisition
Lockean concept of Mixing labor
A person legitimately acquires a currently unowned thing (the world is assumed to be initially unowned) by mixing their labor with it
Nozick might go so far as to say that persons are mixing a part of themselves into objects which they will acquire
Generally, it is the mixing of labor which results in an increase in the value of an object that appears to be the engine of this principle of acquisition.
Nozick explores the difficulties in the mechanics of legitimate acquisition, the exact details regarding the meaning of mixing one’s labor are never fully explained
Dumping a can of tomato juice in the ocean doesn’t make it your ocean
Chopping down an unowned tree to make a chair, now that’s your chair.
Weakened Lockean Proviso
In Nozick’s view, the principle of acquisition must take into account the effects of acquiring a property upon the rest of the persons of the world.
Nozick concedes that property rights have limits, and appropriation will need to take into account, to a very minimal extent, some of the life-planning necessities of other persons.
In order to judge what objects can be acquired and transferred (owned), Nozick wants to provide another principle which helps to regulate the principle of acquisition.
Can you own all the water sources in an area?
Water is necessary for all life planning
Nestle wants to privatize water ownership.
How should we draw these lines?
Ultimately, Nozick believes a free-market driven minimalist government will naturally arise from the sum choices of individuals seeking to protect their ability to effectively plan and conduct their lives.
Not much justification is given for it.
Criticism of Patterned-Justice Theories and End-State theories
Ideal distributions of wealth have a pattern, on these theories (see Rawls)
E.g. merit, or need, etc.
Gifted basketball player example
You’d have to continually re-distribute
So?
Justice is about being blind to the results (end-states), and instead only about applying the correct principles (consequences be damned; this is a deontic theory).
This is direct conflict with Rawls, who obviously cares about having the right basic structures and distributions.
(Also a deontic theory though, interestingly)
Consequentialism, to some extent, is embedded in all moral theories.
Critiques of Nozick’s view
Nozick himself renounces the work.
Conflict with other moral theories
Self-Ownership is exceeding strong on this view.
Note, you don’t have to help the drowning little girl in the pool 10 feet away from you. After all, you own yourself.
You don’t have the right to hold a person’s head under the water, since they won themselves, and with respect to that action, you don’t own yourself.
Property rights are self-ownership based.
The only exception are the moral rights/duties which emerge from the moral minimal state.
You do have to pay taxes. That isn’t true enslavement though.
You still don’t have to help the drowning girl though.
The moment you start adding those requirements, you will find huge cracks in this theory which isn’t supposed to be, by definition and on principle, concerned with the welfare outcomes of others (excluding the proviso for acquisition).
Do we really get a small state out of Nozick’s principles? Maybe the minimal state is still very large when we think about it.
No welfare, it seems.
Although, what if welfare were the only way to protect the assets of the wealthy?
Just enough welfare to prevent a Marxist revolution.
The Proviso maybe should be incredibly strong
Nozick may have been wrong about it.
He doesn’t give enough evidence to show why his very weak proviso is correct.
Marxist Critique
Rawls’ Critique
Impractical, Devolves into an Aristocracy that won’t uphold this justice
One of the first things an observer might notice is that the Nozickian world certainly brings greater benefits to the most talented and resourceful persons. Nozick might say that they deserve those benefits (regardless of whether those traits are innate, conditioned, or based on choice), not as a result of end-state patterned principles, but simply as a product of the natural selection of the free market and the likelihood that such agents would plan their lives in certain ways by virtue of their gifts and talents.
In a hypothetical implementation of his entitlement theory, it is not difficult to imagine the population's minority (being ultra-gifted, talented, and highly skilled persons) as coming to own an overwhelming majority of property to the detriment of everyone else (but not so much as to trigger the very low baseline of the proviso).
Even if critics could agree to have an elite class arise, what would make us think the elite class would continue to uphold justice?
What would prevent the elite from having undue influence on the implementation of the entitlement theory or the free market?
Wouldn’t the elite class, which holds the lion’s share of market influence, strategize and act to maximize their benefits by warping the previously free market to their advantage?
The elite could artificially raise prices, collude, and execute anti-market practices to boost their profits.
These things, done carefully, are certainly possible even within the strictest applications of Nozick’s justice system.
For necessary goods and services, artificial increases in prices can be considered a type of tax in the free market (benefactors and payers of the tax may vary).
The elite’s influence on the market might be so profound so as to “tax” the less well off for necessary goods without violating the proviso.
Nozick is against undue taxation. But, his theory seems incapable of handling the problem of this taxation.
Slavery
Non-Persons are screwed
In Nozick's system, beings who are not mentally capable of planning and executing life-plans are no different than the rocks, trees, land and other disposable objects in the universe.
Personhood testing would need to be constant.
How would you even know who counts as a person?
This metric is vital to defining the population of actual persons. It would be easy to imagine a “life or death” testing of all beings. Testing would likely have to happen constantly to make sure “so-called-persons” continually matched the criteria.
Nozick’s entitlement theory must allow for slavery (the complete ownership of another human or agent).
Property is property; and even persons (who own themselves as a legitimate holding) can be owned.
Persons can legitimately transfer self-ownership to another.
Fully embracing Nozick’s entitlement theory would very likely lead to the enslavement of humans and agents that do not fully qualify for the status of personhood.
Imagine that you found an unowned mentally deficient human on the side of the road (who didn’t qualify for personhood/self-ownership). You could put a leash on that human (thereby mixing in your labor with it) and legitimately acquire entitlement to that human.
Personhood problems again:
Should the extent of inviolability, personhood status, and merit scale with measure of life-planning capacity of an agent?
Perhaps the possibility of life-planning more effectively than others will make one agent more valuable than another.
After all, if life-planning is really the essential ingredient to personhood, and the capacity to life-plan varies a great deal amongst agents (and merit is acknowledged by the quantity of said aptitude), then a personhood bell-curve could be generated, scaling reward to aptitude.
Or is the line of personhood entirely binary and modular -- you either have it or you don’t?
It isn’t just mentally deficient adults who are marginalized, or senile elderly humans, but even children in the Nozickian world.
Strictly following his person-making requirements, we would surely have to admit that young children aren’t persons; they are simply incapable of the sort of life-planning which Nozick expects of persons.
Nozick is aware of this problem, but does not really give an explanation for how children aren’t slaves.
Parental ownership of Offspring
The problems of child slavery run deeper because the possibility of ownership of children isn’t simply based upon their lack of the ability to form life-plans, but also because they are a product of labor which grants legitimate acquisition rights to the mixers of labor.
Since persons have a right to the products of their labor, it would follow that parents have the right to the products of their sexual, incubational, and post-birth cultivational labor. The human reproductive cycle appears to be a valid means to appropriation of newly created humans within the entitlement theory.
In Nozick’s world, parents are fully entitled to their children, in the same way a person can be entitled to the growth of their fingernails or an autumn harvest of crops.
On this theory, don’t parents own their children forever (unless ownership is otherwise legitimately transferred)?
It would be an illegitimate transfer for parents to lose any degree of ownership in offspring without a social contract; parents could refuse to give up entitlement to their offspring.
Nozick needs to stop this. I have many questions:
When do children come to own themselves?
Do parents own their children until they have developed into comprehensive life-planning moral agents and so on?
What would prevent parents' altering their children's mental status or capacity in order to prevent loss of property?
Even if a child might eventually develop person-making characteristics, should we not view those as the fruits of parental labor over time?
Human development is really a complicated mixture of labors of a village of agents. Perhaps communities own, in some part, their members.
Why can’t producing children just be a more fun process than producing a robot child, but where you own both?
Problem of Self-Acquisition/Transfer
How do people come to own themselves?
Nozick provides almost no formal account of this issue -- which is unfortunate because it is fundamental to the foundation of his entire entitlement theory.
Persons, by definition, own themselves.
You aren’t a person if you don’t own yourself.
Only a person can own property.
Self-Ownership means you are an object of property that you own.
In transfers, one person transfers a property to another person.
Maybe my parents owned me to begin with. Unfortunately, they can’t transfer ownership to me, since I’m not a person.
In acquisitions, only a person can acquire property.
I can only own a car because I am a person.
I can only be a person if I own myself
How can I acquire ownership of myself if I don’t already own myself?
-=][ Rabbitholed ][=-
Talked to Charlie for several hours. We talked about damn near everything all the way to the epistemic foundation. I love talking to that man. He fucking gets it. Autistic Savants for life, homie!
//See: [[Josiah "TiddlyTweeter" Hincks]] & [[Sifting Letter Template: Seeking Wiki-Lifeloggers]]//
---
//Ciao, nomade. È bello conoscerti.//
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It's a pleasure to meet you. I apologize for taking so long to develop my response to you. I'm making changes to my wiki because of your words, and there is a great deal to think about.
I'd like to thank you for taking me seriously: //thank you//. That matters to me, and I aim to show you the same hospitality. If burdensome, feel free not to pick up the threads I lay down for you here. I do not wish to annoy you with my systematic reply to your thoughtful comments.
You said to me:
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WHOA! That is seriously brilliant. I need a couple of days to survey it. Comments later. It's lovely to see an actual wiki in it's purpose.
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Purpose is //the// word, my friend. I aim to "see [my] actual wiki in it's purpose" in the most teleologically (purpose by definition!) engineered way available to me. You have confirmed it for me, and I'm going to continue engineering {[[About]]} in virtue of that kind of reasoning (unless you have something to say about it). It is possible that one could offer me no higher praise than to say I'm using my wiki in its purpose; I truly hope to live up to the spirit of that goal.
One thing that stands out to me about your comments is how quickly and directly you zeroed in on my teleological crisis and computation. Besides my wife and children, you are the first person to meaningfully do so in my eyes. Straniero, sei il benvenuto nella mia famiglia. I do not have bread to break with you this far away, but I would like to share your company.
I also want to say thank you for not immediately calling me an arrogantly ignorant asshole, even if I am one. I will remember it. And, in [[T42T]] fashion, you have earned two things from me:
# You've earned the right to ask a non-trivial favor of me. Please feel free to exercise your right. In part, insofar as you desire, I'm here to build trust and ensure my cooperation with you.
# If it means anything, you are hereby granted admin powers on my wiki: insofar as you desire, tell me what you think all the way to the [[Root]], even if it hurts me. My goal is to always post what you say (barring PII sanitization) and respond to it with maximum charity.
#* You are officially one of only a few [[Other|Find The Others]] Admins I have identified so far.
As I said to you on the forums:
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@ Josiah
I'm glad you like it. I'm always looking to improve it. I will think carefully about your comments.
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I mean it. And, that's what I'm doing right now. You said to me:
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Noted.
Side note: TW is very interesting in that semantic "heft" can play a big part in motivation towards function change (i.e. differentiation and "evolution" of the tech functions in service of semantic drive) in the wiki. Usually software doesn't have the adaptive flex needed for that, nor the conceptual framework for think/feel it through.
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I love the way you say it. That's right on the money. Why don't more people see the concept of the wiki, especially TiddlyWiki's beautiful implementation, like this? I don't want to imagine life without the tool now. How do you make use of Tiddlywiki in your life? Are there other tools you teleologically adore as much as Tiddlywiki?
You clearly get the notion of //soft//ware and its relation to creative processes, likely beyond what I do in many respects. I'm on a quest to understand how to use this tool more effectively. You appear to have been thinking about this issue longer than I have; do you have any unique examples of leveraging the wiki you could point me to? I want to learn to really make the most of this wiki and my media consumption in general. Since you are a sysadmin, what do you think I should be doing, consuming, or creating?
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h0p3
I read quite a lot of it. Its interesting. Particularly the themes and style of composition.
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Thank you for giving it your charitable attention. I can see you saw with eyes wide open. I apologize for its roughness and arrogance. I realize I'm an uneducated savage when it comes to the art of writing (probably just art in general). I don't know what counts as good style, taste, or how to make anything that others would generally enjoy reading.<<ref "g">> In some crucial way that I will never be able to make up for, narratives are one of my profound weaknesses as an autistic man. Gotta start somewhere though, eh?<<ref "ij">>
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It comes over, philosophically, as an "assay in teleology."
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You are the first stranger to ever //get it//. Thank you for seeing it. Purpose is at the very heart of it (I [[hope]]!). I've never had a random stranger make me feel so much less alone in this world.
Let me also say, my work is incredibly [[fff]], a mess to read, and perhaps the wrong approach entirely. Do not hold back your criticism, please. I trust you to deliver it as wisely as you see fit.
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Its very concerned with meaning, but also legacy--lessons learnt, rules derived that a Putative Junior Should Benefit From.
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Nailed it! In fact, you've said the thing which I've not been able to make explicit enough to myself! I have made changes to {[[About]]} in virtue of your claim.
I'd like to add my executive functioning isn't so great in crucial respects. I'm trying to teach and remind myself as clearly as I can. Actively reasoning about how to become better at being my own sublator has required me to give myself enormous structures of evidence. I have to teach myself and my children how to be a good human (functioning a bit like the Nicomachean Ethics). It's an epic struggle for me, and I know I'm bad at it.
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In that regard it brought strongly to mind the great Russian film "Palms" (Ladoni) by Artour Aristakysian that is a meditation by a father about his unborn child using extraordinary footage of ordinary & disabled people: https://www.youtube.com/watch?v=4D3tSwHMQa0 (The English subtitled version is gone, only Spanish, sorry).
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Wow! That film is like nothing I've ever seen before. You must forgive my complete ignorance of film. I am beyond illiterate. I don't aim to put words in your mouth ("in that regard," of course), but I found an excerpt about the film that floored me.<<ref "AA">>
I wept watching that film. I hope to live up to something like that; taking brokenness and building something from which there emerges not brokenness. I'm trying to make something extraordinary of my Humanity given ordinary pieces of my humanity. That appears to be the only functional method to reach my goal.
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The point being: they share an emergent single, recursively, pursued thread backgrounded against the viscus nature of the "normal".
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I'm trying to interpret this sentence accurately, and I have strong doubts about my results. I take you to be talking about [[The Good]] of Humanity; the objective (or intersubjective) teleological structure of meaning which rises from the flatness. You could easily mean something else, and I want to see it. Please correct me.
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If one were cynical you could see it purely as a writing exercise about inhabiting a persona that adumbrates a system that is "right". But its cleverer than that. Its almost a human writing it about a reality.
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This line has been a splinter in my mind for a week now. I can guarantee you I will be thinking about it for a long time. Maybe you are pointing at that which terrifies and drives me; I cannot make it meaningful enough for myself (and I suspect I never will). It is quite possible that I do not merit (or may even vehemently hope to disagree with) the compliment you've given me.
Upon reflection and careful parsing (as well as enlisting the help of my wife), I believe you have profoundly understood my goal with the wiki...but there is a possible interpretation of these words which amount to perhaps the most devastating critique of me and my work you could possibly have written. It is a haunting feeling to see both paths at the same time. It's painful enough that I almost don't want to know which meaning you hold; well-conceived ad hominem attacks aren't fallacies in this realm.
This is such an intensely personal object to me, a talisman-mirror; sometimes it is all I can hope for in the world and myself. Forgive my paranoia, pride, and insanity, since I do not mean to insult your intelligence or intentions one iota. It is hard for me to fully appreciate what you've said.
This wiki is not a fiction and is not meant to be one (even if it is ultimately absurd or "wrong"). It really is just a human writing to itself about what it perceives reality to be, and I really do aim to make it as "right" as I can. I really do want to be as justified in my belief about my purpose (and therefore also about teleology in general) as I can. I hope to look forwards and backwards in my life to find it presently meaningful.
If you are claiming that I've done a clever and meaningful job of painting some representation of myself painting representations of myself, that is very high praise. The gnawing doubt is that you really mean that I am just a shell though, and if that is the case, you might also consider my work (and how I perceive myself, and probably myself directly) to be a complete joke (which is tough to swallow, because I can't brush you off: you clearly understand me too effectively for me to have the right to dismiss you for lacking charity).
"It is almost a human talking to itself about itself" is worryingly ambiguous to me. It reminds me of Hume going outside his house of "I" to look inside and see who's there only to discover it is empty.
I crave your clarification.
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I might have further comments on the relation of the message to the medium.
Josiah
<<<
One major mechanic of the wiki which I cannot find an effective enough use for is "tagging." I'm autistic, which means I'm not a good top-down Bayesian modeler in many contexts; it is possible this is one of my deep blindnesses at work. Please, tell me the magic of using tags like a boss. I am very poor at it, and it looks powerful. In fact, if you have any thoughts about how to improve any of my mechanics or models, I am all ears.
I've read your [[Five Facets Model of Creative Process|https://www.ingentaconnect.com/content/intellect/chor/2014/00000005/00000001/art00005?crawler=true]]. It's interesting, and it lights up nicely with Tiddlywiki. Do you have other work I should read? Do you think there are any incredibly strong introductions to Gendlin? I beg you to define the word {[[Focus]]} for me as clearly as you are willing, please.
Lastly, I know very little about your philosophical point of view. I would like to know where you are coming from and empathize with your position. I also realize that it is time consuming and emotionally exhausting to speak with me. You may have much better things to do with your time, nomad. In any case, I am listening.
Sincerely,
[[h0p3]]
---
<<footnotes "g" "Although, in a important way, that is not the primary concern of this wiki.">>
<<footnotes "ij" "I'm reading [[Infinite Jest]] right now to try and understand perhaps some literature similar to what I'm doing here. Maybe they have clues for me. Do you have recommendations for me to read?">>
<<footnotes "AA" "'My little son, it's me, your father...' The narrator tries to communicate with his unborn son and takes off on a journey were you see faces of apparitions of those outcasts, who find their solace of living only in the shadows; outside, but beside, the political and economical system; system that kills the individual and creates masses instead. These outcasts are bums, cripples, madmen, lunatics. They, in the eyes of the narrator, are the only ones, that know what it means to be human. They are not corrupt by the masses or the system; they are so overwhelmed by their madness or dreams, that they have lost the relationship with the world. They live in a world of their own, thus enabling freedom from the system. What they do, is wait. They quietly wait for the day the kingdom of God will descend upon earth.">>
We spoke at great length about Faith, Gödel's Incompleteness Theory, Physics (and Metaphysics), Computational Consciousness, and The Foundation Problem(s) and infinigresses (especially the epistemic). I fear Charlie and I are reaching the impasse where we aren't able to understand each other's point of view effectively enough.
I think Gödel shows us (intentionally or otherwise) some limits of sufficiently complex/expressive languages. If you take the physical universe to be a computer, there are certain things which it cannot demonstrate which are true. There is something true outside the physical universe's possibilities by definition. This is metaphysics. We cannot even begin to talk about the nature of the existence of such a thing. Even the physicalist who claims that substance is the truth-bearer, and without being there is no meaning, must admit some meaning outside of physical substance and hence agrees to some metaphysical substance.
To be clear, truth is meaningful, even if it isn't known or currently computed by any finite mind. I'm not an idealist at all in this respect. I'm a realist about the reality (not ideality) of the ideal. There are meanings which are
There is an "is" to the "ought" all the way at the bottom. I don't know what it means to say it, and I definitionally cannot even by the Gödellian implied languages/models available to me.
This is a question that has weighed heavily on me since the beginning of the wiki.<<ref "1">> This is the kind of writing which I used steganography and cryptography to hide from everyone except myself. It has been difficult to open up.
I am desperately worried about political privacy, but I'm not convinced I have a moral right to it in my context. So, your question is an interesting one. What do you think about it?
I do want others to read it, of course. I could privatize it further just for family and friends (although, this is still the most convenient method for them). Problematically, I think allowing it to be public is the only efficient method to [[Find The Others]]. I'm forced to rely upon allowing strangers to read it somewhat conveniently from a technological perspective; that vulnerability is likely a requirement of my axiom.
There are many kinds of people I believe it would be better if they never see this wiki because it wouldn't be constructive or useful. I also think it would be a bad thing for most people to look at it. I do not hope for wildfire, instead, I currently hope to cast a net with very large holes in it to connect to not just strangers, but the right strangers.
It is incredibly unsafe to lose my privacy to this degree, but radical transparency is the practical price I must pay for radical moral integrity. Until I can reasonably convince myself otherwise, I'm morally obligated to continue to develop myself in the open. No pain, no gain.
I also don't want to be accused of building a site merely for virtue signaling to others. This really is addressed to me (and my children). I should try to put my time and money where my mouth is.
Optimizing this site on that particular side of technical things is pre-optimizing in my eyes. The ability for others to access the wiki is sufficiently functional for my usecase. One day, that may change.
---
<<footnotes "1" "I don't just feel that way; it's clear to me when I go through my snapshots.">>
Dear Mom and Dad,
If we sum up the time that we will spend together over the course of the remainder of our lives, I might guess we have 30-40 weeks of time left.<<ref "1">> I want to make sure our precious time together counts. I want us to look forward to our visits together. I want us to enjoy them. I want them to be some of the highlights of our lives. I know you do too. I write [[this letter|About this Letter]] to extend an olive branch to you in the hope that we can achieve this happiness together.
Our last conversation was a catastrophe. It weighs heavily on me.<<ref "2">> It haunts me. It kills me to see our relationship dying.<<ref "3">> I have spent a great deal of time and energy soulsearching, researching, and contemplating a solution.<<ref "4">> Problematic to resolving our issues: I don’t want to be hurt, and I don’t want to hurt you either.<<ref "5">> Attempting to fix this relationship feels like a high-stakes risk. Paradoxically, I think we both feel we are in a "lose-lose" position. It appears<<ref "6">> as though there's no way to "win" and be happy together, as though all the roads we share lead to pain. So, why take the risk?
Here's why: I'm not sure I can be happy if we fail to mend our relationship. I'm not sure you can either. That isn't to say we can't live on without each other, but in doing so our lives will be disfigured and unfulfilled.<<ref "ns">> Hence, this risk is worth taking.
I think we are both hurting a lot, and success here would make us happier. We love each other, and I believe we both strongly desire to resolve our tension. I want to build healing bridges over the gulf that grows between us.
I don't know what it will take to heal our relationship, to whatever degree we can, and I realize we may not salvage it. In any case, I desperately need our next visit to work (or at least be a giant step in the right direction). To that end, I have worked hard to respond to you as best as I can in this letter. I hope you will take my claims seriously and with maximum charity; they are hard-won. I seek to be delicate and yet directly honest with you. I'm seek to be as neutral and objective as I can in my analysis.<<ref "x">> I seek to address our problems with kindness and [[empathy|Empathy]]. In empathy, I believe we both have good intentions, and I hope we have the tools (or the tools to acquire the tools we need) to build these bridges.<<ref "7">>
Here is where I'm going to start (re)building: I deeply love you, and I always will. I am truly sorry I hurt you. I wish I could go back in time and undo the damage I've caused. That's not who I'm trying to be. I wish I had the wisdom, understanding, and foresight to know how to do it right. I wish I had the resources and awareness to never have been in this position in the first place. This sucks. I'm [[doing the best I can with what I have|Doing our Best]], and that has not been sufficient. I'm sorry. Please forgive me.
Of course, none of us are [[perfect|The Good]]. We are fallible, finite, and limited; we all fall short; we are blemished and defective. We each have emotional conflicts and logical dissonance in ourselves.<<ref "8">> On top of that, we are all vulnerable, [[intelligent|We are Intelligent]],<<ref "9">> and highly sensitive<<ref "10">> human beings who happen to have radically divergent and often incompatible experiences, journeys, memories, inferential-styles, values, goals, projects, desires, feelings, and points of view. We have different modes toward and systematic understandings of ourselves and the world. In other words, we have different [[reality maps|Reality map]], and finding a harmony for our fragile relationship is fraught with unique challenges.<<ref "11">>
Our reality maps are critically incongruent; we have [[fundamental disagreements|Fundamental Disagreement]].<<ref "y">> Of course, disagreement is normal (and can be a vital, good thing), especially for imaginative and intelligent people. Many disagreements can be passed over without any real analysis or major resolution.<<ref "12">> Diversity in beliefs should often be celebrated or even understood as being evolutionarily adaptive. Unfortunately, for practical reasons, some kinds of disagreement require resolution.<<ref "13">> Resolution doesn't necessarily mean we radically change each others minds (although that happens once in a while), but it does require we find a way to make ourselves compatible with each other.
Right now, we aren't compatible; we can barely sit in the same room with each other.<<ref "14">> We are just hurting each other. If we can't find a way to stop it, then it is clear that we can't have a significant relationship.<<ref "15">>
I recognize that the significance of our [[friendship|Friendship]] comes in degrees. We may never be perfectly close, even though we want to be.<<ref "16">> If all else fails, if we somehow couldn't make a significant relationship work with each other, then we could always fall back on a distant, hollow, merely polite relationship with each other.<<ref "17">> We would ask each other "how have you been?" and the other would respond with a hollow "great, thank you for asking" alongside whatever minimal information or banalities we would be required to provide in the context. We'd get together when necessary and help each other when asked, but we wouldn't really engage in meaningful bonding beyond that. We wouldn't really //be with// each other to the degree that we really crave. We wouldn't really get to know each other, and we wouldn't really be walking together in the journeys of our lives. Our interactions would be reduced to social niceties and etiquette. Our relationship would be tedious and merely a chore we fulfill in order to maintain basic social ties. It would be joyless duty. It would be a form of mere instrumental social networking and tending to social capital we've built in each other. It would be a lie. It would be repulsive. It would be dreadful. It would be heart-breaking, and because it would be so crazy painful, I hope failure is not an option. I can't bear to imagine going down that road.
Suffice it to say, we need compatibility bridges between our reality maps instead of galactic rifts and clashes between them. We must come to a mutual, shared, and more secured understanding between our reality maps if our relationship is going to have depth and meaning. I believe we can eventually and hopefully effortlessly pass over much of our disagreement, but only after we have a better grasp of what we disagree on (even if we can only get that picture painted in broad strokes).<<ref "18">> This gives us vital information for not stepping on each others toes or pissing in each others' pools.<<ref "19">> Essentially, by cultivating our empathy and working towards mutual understanding (even if only an understanding of our disagreement), we will be better positioned to know what not to say or do in front of each other. We will able to see the contours of our conflict and avoid collision where possible.<<ref "20">> If we're lucky, we may even be able to accept our disagreement so thoroughly that we just laugh about it together and enjoy each others company without reservation.
My struggle with you is deeply entangled with struggle with myself. Part of you who are, your reality maps, is deeply embedded in me. I am at war in myself, and by proxy, I am at war with you.
I believe this is the epicenter of our conflict:
This isn't about being right now. It is not about finding the truth. It is not about trying to convince each other of our reality maps or even defend our reality maps against each other in any significant way.
I think my autism is something you believe I should overcome and not something that should be embraced.
We don't seem to agree on the moral rules of the social game (whether or not the game is fundamental to our existence is another question, one which we both desperately try to support) we are participating in.
Let me straight up grant that you have a right to believe what you want to believe (assume I take up moral relativism for your position, but not mine). So, only I might have moral duties, and you either don't or I have nothing to say about it. I don't take you to be morally culpable for who you are, and I'm fine with you being whoever you want to be (that doesn't mean I won't change my behavior with you).
I feel like I've journeyed logically and emotionally deep existential, philosophical, religious territory. Note, our disagreement doesn't make you wrong, but it
I reasonably have a right to feel and think what I do.
I have earned my right to think differently than you on crucial matters. We are going to disagree, which is totally fine. But
Here's the ugly fact: I can't be who you want me to be. I don't think that makes me immoral. I don't think that makes me irrational. I don't think that means I lack integrity. I don't think you should //otherise //me because I believe so fundamentally different from you, and I owe the exact same token of respect to you. This is agreeing to disagree.
Problematically, agreeing to disagree is an oversimplification of the process. There are networks of inferences that branch off disagreement, and recognizing how and where it branches off is required for us to fully agree to disagree on the implications of our starting disagreement. I really do think I understand the set of inferences which result from your starting place; I see the implications of your point of view to a significant extent. I do not think the same can be said for you of me.
Obviously, you can't have experienced and thought everything I have; you aren't me. But, you do have to try harder to understand why it is that I think what I do. You don't have to "revolve" around me like this. I think, however, that's what being a parent is really like sometimes. It means you have to develop an appreciation for who your children really are. They're really different from you, they have different minds than you, they have different reality maps from you in radical ways, and that means you'll have to spend more time learning to empathize with them than other parents with their children.
We have to get past judgement. We can't be cynical about each other. If we are, we'll both just hate each other.
Let's be clear here: I'm ridiculously judgmental. This is pot calling kettle black. I judge you to be less judgmental than me. Judging and making arguments which passed judgement from experts is what I did as a vocation. I think you have and do much the same as a vocation.
Making judgement calls is what we're forced to do. At the bottom of our hearts, we both know how awful human beings really are. You have hope for them, and I do not. Not having hope for people, in a predictive sense, is not the same as saying I won't have empathy for them. It just means I know longer empathize with the people who you hope they really can be. I'm no longer working to help that person because that person won't actually exist (here's where prediction matters).
Can we co-exist without judging each other?
I forgive you for whatever mistakes you have committed against me because I legitimately think you are good people who honestly seek to do the right thing. I think you are addicted to being moral <and I don't think that a bad thing> I think trying to be moral rules your life. I think you are extremely good at it in certain ways, I think you aren't as rational in your pursuit of morality as you would hope. I think I'm the exact same way. I think in our pursuit of being moral, we've come to understand the very concept of Virtue differently. What it means to be excellent persons is different for us. We both think the other is incredibly wrong about some of the most important things in the world, the things which define who we are to the core. The cores of reality maps, the most fundamental questions and assumptions we take up, have some differences. We both took a handful of existential questions and answered them the same in some ways, but differently in others. Even tiny differences at the beginning core of our reality maps will result in a tidal wave ripple of differences throughout a network of wildly chaotic fractal of inferences made surrounding that core.
I've had to find my own way. And, I can see, I will continue to need to do that. I feel burned by the authorities I have accepted in my life. I now must strongly buffer and reflect upon who and what I take to be authoritative. It is our plight, in this deep epistemic existential center of who we are, of what our freedom is, of the
Don't you hear two people in this document? Don't you see in these words that there is an internal cataclysm between the Red Pilled Man and Kant's Agent fighting within me? Don't you see the Kantian Crossroads!? Don't you fucking see the Road to Damascus!!! Neitzsche, that piece of shit (regardless of whether he's right or wrong), is sitting on the sidewalk laughing his off. I'm being driven to madness at the crossroads.
Why can't you accept that I am just a mortal man at the crossroads deciding who I will be here? Why can't you empathize with that man? Why would you begrudge him any pathways to happiness, especially when they are rational? Do you not understand him, do you think he is confused, or do you really think he's just evil?
Can you live with the fact that our reality maps are very different in important ways? Can you accept what that means? Can we be close again despite these differences?
I definitely have respect for people who have different opinions than me. I couldn't have been shaped as radically as I have been over the past 30 years if I didn't take others seriously.
Don't you see that I'm at The Crossroads? Don't you see that I wandered deep down a path that started at this crossroads, and I was deeply and systematically wrong at an epic level. My starting choice at central Crossroads of my reality map may have been wrong. I clearly have been wrong about so very much. I can't trust anyone, not even myself.
Who and What can I trust? Well. Reason seems amazing. Even if reason is just the constructed thing, a set of social rules and memes in our society which define "how to think," where we play a public game in shaming those who don't reason well and worshipping those who reason well (where each contestant comes with their own definitions of what is reasonable).
I don't have miracles. I don't have authority besides myself at this point. The real me is a naked, weak, broken man at the crossroads, yet again. It is like Groundhog Day againness. I can't keep doing this. It is the true meaning of purgatory. I am caught between a heavenly way and the way of the hellian. Problematically, they both look like hell, but oddly, the hellian way at least gives me reasons to live. I can't be a slave anymore. I care about myself too much to accept my slavery. I have dignity. Ah, is this a slip into the dark triad or actually practicing empathy for myself?
I think you take yourselves to be excellent psychologists and students of human nature. I think you are very much so in certain ways. I've also seen you be wrong too often on these topics to trust you much on them.
I think you are reasonable enough that if you experienced what I have experienced, you would agree with me. I think that if you were transplanted out of your soul and into where mine has been, and you walked observingly on my lifepath, with empathy, where you saw what you saw and didn't see what you didn't see, where you had the billions of choice-time-slice-instances (and many choices to choose from in each instanst) in front of you every day
I think if you were the ideal epistemic agent, an agent of maximum possible empathy, flying above me the forest of my lifepaths, you'd see that I did the best I could with what I had, that given my reality map at each choice timeslice-instance, I made the best, most rational choice I could have at that instance. It is almost certainly not the objectively best choice given the ideal epistemic agent's truly objective reality map. But, I didn't have that reality map to work with. I had my shitty, hilarious, almost farcical map that I've cultivated over time (just like the rest of us).
the reality map I have w with while journeying on this path
I'm interested in being authentic. In being myself. I see now why I can't trust authority. Many times I have thought that, and now I re-understand what it means to not trust authority. There are many levels and kinds of authority.
I have to trust myself. If I don't then we can go nowhere. How much should I trust myself?
The man who is wrong about the Red Pilled road
Reaching a point where we aren't stabbed by the pain of our disagreement may not be easy. We see each others' reality maps as being desperately wrong, as dangerous, as a significant cause of much of our personal pain.
I think we both worry the other has completely nixed the other's map in their map. Like we both might somehow be thinking the other is completely off their rocker, doesn't have all they'remarbles, that their missing the bigger picture so strongly that it's insane.
From your point of view, unless some miracle happens, unless the Potter can successfully reshape His lump of clay, unless I somehow reshaped my reality map, or unless God judges by some other standard than what you accept, I'm going to hell. My short life on this Earth will translate into eternal damnation; that's God's justice for me.
That is a powerful point of view to have. It shapes your reality map in dealing with me very strongly.
You have spent your lives trying to convert people, and by your own standard, you have failed with your sons. Can you stoically accept my fate and just be with this sinner as he sins? Can you do without judgment? Can you let it go? I assume not. It is deeply ingrained in you. It is your vocation and purpose.
[[Your Faith and my Lack thereof]]
I'm okay with the fact that we have different reality maps. I think there are asymmetries in our relationship that need correction. Namely, I think I understand your reality map (I've experienced it) a lot more more than you understand mine. I think the key to our compatibility is two fold:
Being explicitly okay with each other having different reality maps.
Understanding what we disagree on.
Understand my reality map is understand me. If you don't want to understand me, to empathize with me, to see if my shoes, then I'm not really convinced you care about me.
Do you want to me say you've thrown your life away? That you are making a gigantic mistake in your irrational, addicted pursuit of faith? Do you want me to groan at every thing you say, to be pissed at the causes and consequences of the beliefs that led to your words and actions? No. I expect the same from you.
I think this document is worth studying. I’m not looking for you to grade my paper (which wasn't ultimately why I sent you my papers ; I was trying to give you breadcrumbs to my reality, to have the content to interact with me [I eventually just stopped, since I saw it wasn't working]), but I am hoping you will listen to me because I will listen back.
[[Mom]]
[[Dad]]
[[J.R.E.]]
[[A.I.R.]]
[[Freedom]]
[[Humanity]]
Some beliefs might have to change for that to occur. Some notion of what we ought to do and why might have to change. Understanding how to wisely and politely have fundamental disagreement is not easy.
[[Whine like a Baby|The "Whine like a Baby" Section]]
[[A son's thank you|Thank you]]
[[Charity]]
We have other impediments to consider. Importantly, we are not as articulate as we wish. Even if we have the right intentions and ideas, it is hard to find the right words (particularly in the moment) to unlock our relationship.
[[medical treatment|Medical Treatment]]
[[my depression|My Depression]]
[[my recovery|My Recovery]]
[[my friend M.B.A.|M.B.A.]]
I believe your reality map has brought about significant pain in my life. You have such a coherent view that it can be intoxicating. It took me a long time to peel away from it.
Despite our differences, we obviously share plenty of beliefs in common.
[[where I am Now|Where I Am Now]]
[[Meme]]. Meme video.
[[Roots]]
In addition to our conflict, I'm dealing with a network of other crucial issues. I would say I have disintegrated, and I am trying to find a way to integrate myself.
We all think we are right. We find it hard to act on the assumption that we aren't. It is our plight as humans to both know our fallibility and at least temporarily assume we aren't in our calculations and choices.
Do you remember when I was 11, and I decided not to speak to H.O.E.?
Do you remember when I moved to college? We had a falling out.
The happiness and well-being of my children may be an impediment. They are not a bargaining chip, a tool, or a social totem for us to dance around. We have conflicting views on what is best for my children. Let there be no mistake, J.E.W. and I call the shots.
In all likelihood, we will not dispel our fundamental disagreements. That's okay. Hopefully, we share enough common ground that we can build bridges across our gaps.
Admittedly, I have unhappy memories of your relationships with all of my grandparents, except [[B.B.C.|Betty Boop]]. This is not what I want for M.S.N. and I.M.F.. I want them to know you and experience joy with you. Unfortunately, I don't want you to infect their reality maps (which I'm sure I have already damaged - as is the nature of fallible, human parenting).
As to your qualms with my self-medication, I hope you will in time see that I have done the best I could with what I had. There are not many viable resources available to me. I also think I have been justified in my mistrust of others and my willingness to be my own advocate when no healer or remedy worked. I think you know very little about my journey and progress for mental health and happiness (this is not an assignment of blame). Were you to have an ideal, more objective, third-personal view of my experience, I think you would find I did you proud. You have not been there for the countless conversations I have had with other family members about this issue. I have been positively scientific in my pursuit of stability and happiness. Problems are not solved overnight.
Obviously, everyone wants unconditional happiness, and if medicine or drugs are conditional
I have found an incredibly helpful substance: Ketamine. It's literally magic for depression. I entreat you to research it.
I have heard you say that you don’t feel like you can “win” with me. I think we both feel that way about each other. We don’t know the right words to say to each other. We don’t have the keys to unlock our compatibility.
This letter is densely packed, and I hope the scope and depth of it enables us to experience a quantum leap in our friendship.
If I were there, I'd hug you. I love you very much.
I am listening.
Love,
Your son
-------------------------------------------
<<footnotes "1" "I could be wrong (hopefully it would be far more time), but it seems at least a distinct and realistic possibility. Of course, we may have distant interactions in between, but they seem categorically not the same. Here's hoping that at least this letter is an exception to the previous sentence. I may only write a handful of letters in my life that passionately matter to me, and I hope this one does the job we need it to do.">>
<<footnotes "2" "In addition to a number of other significant emotional and intellectual requirements of me.">>
<<footnotes "3" "That pain is part of my motivation to fix the problem. The happiness we can achieve together is another.">>
<<footnotes "4" "I have been in a deep think for many years now about a number of serious problems. That obviously doesn’t validate or show superiority in anything I’m saying, but I hope it demonstrates how seriously I take the task. Without a doubt, I am sure you have done the same.">>
<<footnotes "5" "Eliminating overwhelming pain (pain isn't always unconditionally bad) from my life is crucial to making my life worth living. I’m not sure I can effectively articulate the pain I have experienced. You have seen the signs of it though.">>
<<footnotes "ns" "I think having a good relationship with your family is a necessary condition to the happiness of most people, even if it isn't sufficient.">>
<<footnotes "6" "Appearances can be deceiving.">>
<<footnotes "x" "But, no longer “whatever the costs.” Unfortunately, for too long I had dogmatically reflected upon this change in my stance toward to world (which amounted to a change in the epistemic algorithm of the rewards center of my brain ) as a kind of unacceptable, Camusian philosophical suicide, a move lacking in rationally justified integrity. My lust for certainty (which failed), and then later for mere confidence or acceptable justification has chipped away at me. In a way, I hated myself. The modernist in me hated my journey and reshaping. I was wrong though. The naked pursuit of truth is not always worth it. Some things are not worth thinking about. To be clear, I’m not looking to be perfectly happy; I’m after a semblance of eudaimonia. Flourishing human specimens must accept their bias and fallibility. Bias, in a terrifying way, is our plight, and a thing we must stoically acknowledge. At some point, we can't reshape our bias, we can only be enveloped by it. I want to flourish, and that means learning to be okay with and to live with my bias. There is the rationalization, if you seek one. I call it a practical leap worth taking.">>
<<footnotes "7" "We're xNTJs, so maybe we can figure this out. In my opinion, a strong habit and meme that permeates our family is having the wisdom+sensitivity to recognize how often and to what degree we’ve failed to be intelligent over the course of our lives. We evaluate ourselves and see our limits in an honest way that others often do not and very often cannot. Sometimes we are too critical, and sometimes we think too highly of ourselves or thoughts. In my opinion, having the humility to consistently recognize our mistakes and flaws has been one of our family’s greatest assets (and sometimes an incredible source of pain).">>
<<footnotes "8" "We are not perfectly constituted or [[integrated|Theory of Positive Disintegration]] selves.">>
<<footnotes "9" "It is unfashionable and lacking in (false) humility to imply or openly admit to being intelligent (particularly when you are). It causes others to have a kneejerk reaction to 'put you in your place.' Of course, who doesn't have the inescapable bias of acting on the assumption they are smart, or right, or the hero of their own story? You have to hide your intelligence in many ways, especially when you don't agree with others. I believe we simply have to own up to it in this conversation because it is part of the root of the complexity of our problem.">>
<<footnotes "10" "Sensitivity is the foundation of intelligence, a reason we see the world differently than others, and the source of some of our atypical pleasures and pains.">>
<<footnotes "11" "Unfortunately, in my opinion, we don't have access to an objective, ideal referee or guide to help us make sense of our reality maps, to disentangle our conflicts, to heal our wounds, or to clarify our common ground. I honestly believe that if this is going to succeed, we'll both have to work for it.">>
<<footnotes "y" "For the record, even when we disagree, I know you are still some of the smartest people I’ve ever met. Listen: I strongly care what you think. Even without your approval or understanding, I respect you. I think about what you say, a lot (perhaps too much). When all else fails, I try to think about what you would say. Before we get all weepy-eyed at that critical admission which supposedly no 'self-respecting' offspring would ever utter, I will rescue myself: It’s a fact that offspring tend to be within 10 IQ points of their parents. I don’t count myself as an exception to that rule. Further, I (almost delusionally) take myself to be absurdly intelligent (go team arrogance!), and thus, I have excellent reasons to believe you are too. The bad news is that our brains are deteriorating, thinking is heavy lifting, and we’ve hit our peaks. At some point in our lives, there is an acceleration in the crystallization of our reality maps, and we become less agile and able to radically alter and reorganize our reality maps (in my experience, that process begins or becomes more noticeable around 25-35 years old for most adults [and, I'm no exception] -- roughly within the decade after our frontal lobes have finished developing). At which point, our mental growth tends to fit our reality map instead of fundamentally shaping it. I hope we can squeeze through this gap while we still have what it takes.">>
<<footnotes "12" "e.g. I think pepperoni pizza is better than sausage pizza. You might disagree. Practically-speaking, we don't and shouldn't really care about this disagreement (although, in a valuable theoretical way, I'm fully willing to entertain the possibility there are cases in which we should consistently care). Maybe it only matters when we have exceptionally limited shared resources, and then maybe we 'take turns' or select other ways to demonstrate that we still care for these lesser-kinds of disagreed-upon preferences of each other. In any case, this disagreement almost never matters and poses no serious problem to resolve.">>
<<footnotes "13" "e.g. It would not be useful or kind of me to confront, interrogate, or humiliate a relative in his 70's for watching Fox News or reading Facebook or Breitbart as his primary information sources. Our disagreement on our political and epistemic duties can't feasibly be resolved through careful argumentation. In fact, so much of our reality maps are so far apart that we can't even engage the normal game of public reasoning, of enjoying each others' reality maps, and rooting for each others' reality maps is over in that instance. We don't understand each other enough. Thus, we begin playing a different game, wherein we aren't strong or significant friends that can talk to each other (and never will be), but we hug and say a few nice words to each other. If one asked the other for help, we'd gladly give it. We try to share in what little we have in common.We honestly wish the other well. We love each other, but we don't really like each other (or what we like about the person is really only a distinct set of slivers of their reality map). It sucks, but that's about the best resolution we can get. It was the best we could work for.">>
<<footnotes "14" "Which is not assignment of blame. If we enter a blame game, we are put into a defensive position. We might even move on the offense by pointing out the other's hypocrisy. In considering blame, I worry that we are forced to pit the metaethical regions of our reality maps against each other (regions we have both worked hard to cultivate, ground that neither of us are willing cede). This is may not be useful to us. It may not help us listen to each other. Unfortunately, no matter how much we cushion it, some minimal degree of understanding our blameworthiness (in each others' eyes) may be inescapable to our conflict resolution.">>
<<footnotes "15" "I'm not trying to draw a line in the sand (although, I'm sure each of us has our own personal line). I'm trying to point out that it isn't a practical option for us to continually hurt each other. It isn't the loving thing to do. I take your maxim, 'if you have nothing nice to say, then say nothing at all,' to be applicable here. Unfortunately, we have a rich enough history together and we know each other so well that facial expressions, body language, pauses, the way a conversation is steered, word choice, and other aspects of our circumstances impart enormous meaning to each of us (that doesn't make us good at communicating with each other, but it means that we are sensitive to each other in ways that we aren't to others). Problematically, those cases of needing to 'say nothing at all' require more than not saying 'words' for us. Finding a way not to communicate not nice things, which can be more than our flat words, is difficult for us. This may not be a solvable problem for either of us. Worst case scenario: let's try until we can't.">>
<<footnotes "16" "My default settings tend to have an all or nothing kind of attitude (which serves me well in some ways and terribly in others). It's particularly bad for the problem of friendship. I'm working on it.">>
<<footnotes "17" "A minimum that I've spectacularly failed to accomplish since our last meeting. I am sorry I haven't been able to give you even that.">>
<<footnotes "18" "Admittedly, I (arrogantly) believe I can put my finger on the problematic disparities between our reality maps. I have had the benefit of being able to study your reality map in great detail (which I believe has begun to crystallize, which is only natural). I still share much of your map. We share a legacy of continents together, and I think we still share a crucial core. Importantly, it's not your fault that you don't know many parts of my reality map, just as it's not my fault for not knowing or having traveled the unknown parts of your reality maps.">>
<<footnotes "19" "Ideally, strong relationships enable great latitude in this respect. We afford each other spaces to make these mistakes. We have the chance to be ourselves, screw up, and it ends up being okay at the end of day. We embrace each other warts and all. But, there comes a point where we can't, where the pain is simply unbearable.">>
<<footnotes "20" "I fear this is a prime target for dismissal, as though I'm asking us to 'revolve' around each other. But, that's just what friendship is. Maybe you don't want to be friends like that. We don't have to be. I'm not claiming you have to or should. I'm saying that it is the cost of being friends with such disparate reality maps. It's simply more work to empathize with someone with a radically different reality map than it is with someone with a highly similar reality map.">>
Dear Mom and Dad,
I love you.
Thank you for making Christmas so special for my children. They've been asking for/hinting at tablets/phones (any handheld touchscreen devices) for a while now (it is a yearly cycle in our household [I am trying to ensure that my children care about, plan for, identify with, and empathize with their future selves, in this case, enough so to make sure they do not break their tablets this year]). The child-protective covering will no doubt be useful (may the yearliness cycle end with persistent, cared-for devices that we take up as extensions of ourselves). Thank you.
[[IMF]] and I are going to use the Minecraft stopmotion kit for homeschooling together. I'm not sure [[IMF]] immediately appreciated it (that's okay) since he was overloaded in the Christmas bonanza-feeling. He's going to enjoy it. I hope it will open up a cool world for him and allow him to cultivate theories of mind and a richer sense of the 4-dimensional stage of life. Imho, it is was a very well selected gift for an autistic child. I wish I had thought of it.
[[MSN]] loves her Minecraft handbook collection. She has been exploring its metagame and the toolchains which surround its landscape. In a plain and non-ironic sense, it is a decorated embodiment of her project. Thank you for appreciating her project and putting the grandparent seal of approval on it. It's part of who she is.
You chose your gifts well. It shows you understand my children well, and I appreciate your empathy. You made their day, and in virtue of that, you made mine. Thank you!
Thank you for being good parents and grandparents. You have done well with what you have, where you are, who you are, and your context.
It's hard to have a conversation when we are both crying. If I could reach out and hold you, I would. These words are the only hug I am able to give you. I'm sorry, and I love you.
I'm sorry I don't have a gift for you yet (I'm not sure how to describe it; I am trying to make us all happy).
We're very much looking forward to seeing you soon.
Love,
[[h0p3]]
!! Logs:
* [[2017.09 -- /b/]]
* [[2017.10 -- /b/]]
* [[2017.11 -- /b/]]
* [[2017.12 -- /b/]]
!! Audits:
* I'm not sure when or why I started it exactly. It kind of blossomed. I saw what it was and embraced it.
* Redpilled, honest, and brutal.
* Plenty of wrestling and veil piercing to be found.
* Interestingly, I feel less moved by my older work on average than I expected. There are gems, of course.
* I feel like I need to preserve some of this work, particularly my redpilled socialist work.
* Inserting/reformulating them into [[Redpilled Socialist Quips]]
* I have surprisingly little to say, but I'm thoroughly glad I said what I did.
!! Logs:
* [[2017.06 -- Carpe Diem Log]]
* [[2017.07 -- Carpe Diem Log]]
* [[2017.08 -- Carpe Diem Log]]
* [[2017.09 -- Carpe Diem Log]]
* [[2017.10 -- Carpe Diem Log]]
* [[2017.11 -- Carpe Diem Log]]
* [[2017.12 -- Carpe Diem Log]]
!! Audit:
* Wowsers, when I started this log, it was more explosive. It has slowly tapered off. This might be a bad thing. Generally, my logs work in the opposite direction. Did I find the apt equilibrium?
* I must spend more time being grateful and counting my blessings. I need to reframe my life, refactor my perceptions in the right way.
* I'm glad that my extended family come to visit us. It really is awesome. It shows they care too.
* It started as I was looking for a job last year. Interesting.
* Perhaps this is a place to talk about my failures and digest it appropriately.
* Why did I stop telling myself a story? Is it too much work?
* My children have come such a long way. I'm very proud of them.
* Whitelisting has been effective. I hope that I can help my children develop habits of self-control around the computer. It is not easy.
** It is an unfortunate drug. Like the pursuit of money, in a sense, it is necessary, but perhaps too easy to be consumed by it.
* I see that I spend non-trivial effort staying connected with people. It's important that I continue to go out of my way. In a sense, I don't predict others will do it (even if I expect they ought).
* I spend a lot of time worrying about my vehicle, domicile, and finances. I hope this one day isn't a serious problem.
* I'm glad I've stopped spending time on video games for the most part.
* Carpe Diem is an interesting outlet to catch stuff that just doesn't belong in [[/b/]]. I fear I don't use it correctly anymore. What has gone wrong?
* Once I started working (particularly the second job), I had less to say. I think I also had less energy to say anything. There are limits to what I can accomplish.
* Ah, those phones have been dead useful to us. I'm glad we got them.
** I am pleased to see that my children are not addicted to them, but that could be because they are growing up on their primary computers instead.
* Ha, I forgot I embedded an image in one. Some of this is obviously [[/b/]] and [[Link Log]] material. It's not that there can't be overlap, of course, but I prefer to have my data in one place. Redundancies make me queasy (I love transclusions though).
* I'm so glad I was able to communicate with my family while I lived in Charlotte. Life is tough.
* Do I fail to take into account what my wife needs? I feel like I shape the course of our family more than she does, and that's not fair to her.
* I need to make sure that I spend more time in this wiki as my "chillaxing" than I do in other activities. In a sense, I'm still not taking this video game seriously enough. It is my obsession, and I need to act more like it.
* It's clear that I'm still developing the framework of the wiki itself through this log. Well, I'm glad that I write it down somewhere!
* Jesus, July was insane!
* I still have not paid back my father-in-law's $500 gift-loan.
* I've been fighting for my sleep.
* It's clear that our family has learned how to cook and clean together better this year. I feel like our household is becoming more functional and balanced. I really appreciate everything my family has done. The adults worked their asses off, and the offspring stepped up to the plate.
* The Eastman job is where I really started to become quite brief in this log.
* My wife is paying for the chaos and stress in our lives with her health!
* In a sense, the Carpe Diem Log just is what other people do when they journal. Perhaps I'm going too light on it, I don't know.
* September felt like a month of getting used to drowning.
* I have learned my lesson: use drugs and be prepared at all times for a piss test.
* Reading through this, I am reminded that I fail to empathize with the mental unwell-being of others. That said, I would also argue I have fought for my sanity and being moral far harder than anyone else I know.
* Perhaps I should be faster to pull the DCK trigger.
* Our Family Meetings bound us together like cords that cannot be broken.
* I'm really proud of myself for planning for my family. I need to do it more. I'm afraid I'm not very good at it, and I'm pissed at everything I have lost and failed in so far, but that is no reason not to do my best.
* Hrmmm. the "How I usually do it" audit notation in 2017.09 is interesting. I can't tell if that is a good thing or not.
* I've really tried to make the most of my time when I stopped working for money. I have worked very hard. I don't think I've done it perfectly, but I have been making serious progress.
* Should I take notes about what JRE and I talk about? Sometimes we have crucial conversations that I feel like I've failed to capture and reflect on in a more formal manner.
* I'm so glad I got to see my family. Perhaps we should plan a camping weekend this spring for everyone.
* We haven't informed the jabba as of late, but it's so fucking cold!
* I can feel my joy and my pain in this log.
* We've had a very hard time finding videos worth watching together as a family (and me in general). I think I've perhaps culled the majority of what I'm going to get. I will keep being picky and find other ways to spend my time.
* The vertical mouse has certainly grown on me. Even my desire to RSS sub video is largely gone. I binge and hit things on the fly, or I sit and veg in front of low-effort, low-risk, guaranteed drugs from shows I've watched many times.
* I like the ideas of the counts, but unfortunately, I think it takes up too much of my time for what I get. I would love to have a parser though. That would make life significantly better. Perhaps I just need to bite the bullet and learn to write good parsers and tool for tiddlywiki itself; to program its css/javascript/html more directly.
* I've definitely been very stressed. That's okay. It will fade in time.
* I have been drinking a bit more often, although I'm glad to see I have control of it. I will continue to watch.
* I am really glad that we are purposely spending mealtime together more effectively. I hope to continue to improve this process.
* I have lectured my kids a great deal with year, and in part. Advice, of course, is often more to me (or my past self) than to them in a sense; more charitably, I give them the best information I would give myself (empathy).
* We had a lot of family and friends time this year. More than we probably ever had in a way. I love it.
* I can see I'm slowly spiraling out. I need to actually do something again.
* I look through these, and life seems like an unstable blur. I'm feeling kind of disappointed and proud at the same time. I feel more anxious than anything when I see this.
!! Logs:
* [[2017.01.02 -- Computer Musings: Autism and Social Technology]]
* [[2017.02.17 -- Computer Musings: Fire Tablets]]
* [[2017.02.28 -- Computer Musings: Frugal Computing]]
* [[2017.03.20 -- Computer Musings: The Art of Bookmarks]]
* [[2017.04.22 -- Computer Musings: Cloud Garden Ports]]
* [[2017.04.27 -- Computer Musings: Why don't we all go NaCL for every service?]]
* [[2017.06.16 -- Computer Musings: Buying Hardware]]
* [[2017.07.27 -- Computer Musings: Mobile Phone To-Do-Checklist]]
* [[2017.10.14 -- Computer Musings: Burning My Eyes]]
* [[2017.11.07 -- Computer Musings: Internet Laws]]
* [[2017.11.16 -- Computer Musings: Downgrading Firefox 57 to ESR for TiddlyFox]]
* [[2017.11.22 -- Computer Musings: Personal Information IP Rights]]
* [[2017.12.05 -- Computer Musings: Switching to ZSH]]
* [[2017.12.06 -- Computer Musings: Making W10 Liveable For My Wife]]
* [[2017.12.12 -- Computer Musings: Tiddlywiki Performance Problems]]
* [[2017.12.13 -- Computer Musings: Public Resilio Sync]]
* [[2017.12.16 -- Computer Musings: Switching to Manjaro]]
* [[2017.12.18 -- Computer Musings: HTPC]]
* [[2017.12.19 -- Computer Musings: Coocoo-Bananas]]
* [[2017.12.21 -- Computer Musings: qTox]]
* [[2017.12.23 -- Computer Musings: KDE]]
* [[2017.12.24 -- Computer Musings: Grave]]
* [[2017.12.25 -- Computer Musings: Setup Continues]]
* [[2017.12.26 -- Computer Musings: Decentrality]]
* [[2017.12.27 -- Computer Musings: Network Effect Solutions]]
!! Audit:
* These are very random thoughts, but that is okay. This was not a project until November. Only then did I realize what I was actually trying to make this entire time.
* I'm giving title.Titles to those which don't have one.
* This "Log" which I didn't initially realize was a log was clearly influential on this wiki. I see the marks.
* I'm still impressed by the performance on that i3.
* To-Do-Lists =)
* Oh, snap! Internet Laws seems like [[Antipleonasmic Catholicon]] content to me. Cut-Paste and Transclude!
** Feed the beast!
* Hrmm...One of these is a Walkthrough.
* Preach, yo!
* ZSH is wonderful, btw.
* Fuck FF.
* Some oddball ideas in here.
* I did a lot of work this year, even though I don't show it.
* I use these shortcuts often. I'm glad I recorded them.
* Only half my ricing is worth it in the end.
!! Logs:
* [[2017.10.17 -- D2: Log]]
* [[2017.10.18 -- D2: Log]]
* [[2017.10.19 -- D2: Log]]
* [[2017.10.20 -- D2: Log]]
* [[2017.10.21 -- D2: Log]]
* [[2017.10.23 -- D2: Log]]
* [[2017.10.24 -- D2: Log]]
* [[2017.10.25 -- D2: Log]]
* [[2017.10.26 -- D2: Log]]
* [[2017.10.31 -- D2: Log]]
* [[2017.11.10 -- D2: Log]]
* [[2017.11.11 -- D2: Log]]
* [[2017.11.15 -- D2: Log]]
* [[2017.11.16 -- D2: Log]]
* [[2017.11.17 -- D2: Log]]
* [[2017.11.18 -- D2: Log]]
* [[2017.11.19 -- D2: Log]]
* [[2017.11.20 -- D2: Log]]
* [[2017.11.21 -- D2: Log]]
* [[2017.11.22 -- D2: Log]]
* [[2017.11.30 -- D2: Log]]
!! Audit:
* I got every character to hell mode. It's clear that my sorc is still the best runner, but she isn't as powerful or as safe as the necromancer or hammerdin.
* The kicksin just farms clones. She is by far the best equipped, sporting two serious runewords (for me) and upped gores.
* Sorc is a runerunner at this point, and I don't need major equipment for her. Fast cast + Skill and just enough survivability.
* Javazon does Pindle runs.
* The Barb and Druid seem like useless cunts to me.
!! Logs:
* [[2017.03 -- Family Log]]
* [[2017.04 -- Family Log]]
* [[2017.05 -- Family Log]]
* [[2017.06 -- Family Log]]
* [[2017.07 -- Family Log]]
* [[2017.08 -- Family Log]]
* [[2017.09 -- Family Log]]
* [[2017.10 -- Family Log]]
* [[2017.11 -- Family Log]]
* [[2017.12 -- Family Log]]
* [[2018.01 -- Family Log]]
!! Audit:
* I must continue to find ways to encourage my children to communicate with others, to socialize, and to engage in the world around them. We talk about the fact that they live in a bubble all the time, but I fear we don't do enough about it.
* It's sad to see us struggle with the same things after a year. I fear we do not make significant progress on our habits and baser instincts.
* I'm glad we narrowed down our topics, although I'm worried it still isn't quite right. I appreciate that we try to make it tangible and quantifiable while still giving room for a qualitative analysis. I wouldn't say we have a ton of depth to what we do though.
** I'm not being fair to us. We have evolved. We've made huge improvements. It can't be perfect, and it isn't going to change all at once.
* We really have integrated the wikis into our lives more effectively. I hope we continue to do so.
* Lol. It's obvious that I have some projects that just take me forever to actually "just do." Ugh, it's painful to see it.
* My children have not been loving our Sunday Family Meetings for a long time. They like aspects, but when it comes to the accountability phase, it's not a pleasure.
* The work problem is still here. I feel quite a bit like a failure. I have a thousand fish to fry, and it doesn't seem to be coming together fast enough.
* I need to practice my "Just-do-it-iveness"
* We all worked hard last year. It's obvious.
* Our weekly planning has been a good thing, although I cannot say we have learned to become more adept at following through and doing it. I'd argue we've simply become better at picking out what we claim we are doing to do.
* It's weird to see EQ and the dryer problem fixed at the same time. Both were problems.
* My son has spells of feeling clumsy. Growing, yes. Autism, yes. We're going to get there.
* I can see my naivete in job hunting. I'm still going about it all wrong. It's painful to see. When I see a system that wants to use me, I just want to use it right back. I don't want to be a hypocrite, a capitalist, or someone who uses others as mere means.
* I can't believe we've been doing this log for almost a year. That is awesome!
** It evolved into a very serious event each Sunday. After church, we get together and spend our day thinking about our week and the week to come; we connect; we talk to about what matters (or we try!).
* I can see that we have been under enormous stress.
** I need to get us to a point where we aren't stressed. Where it flows. Where stress is a good thing, but not a overbearing one.
* We have a shotgun approach. We keep throwing things at the wall to see what sticks. I'm glad that we do not give up.
* My son very rarely melts down, and even when he does, it is generally fairly simple.
* We took up unschooling by necessity. It failed, but we need to try again. We have to find a way for them to shape themselves and their destiny. I want them to be autonomous. How do I get there?
** I have to have the accountability elements. At the moment, we work together to select (although, I have far more of a say than they do).
* We have had some very rough points.
* This has been a really hard year. Jesus.
* We need another leap forward.
* It's been sad to see that my work as a pipefitter was only half useful to me, although it did get us over the financial hump.
* I really want to make enough money that we continue to do planned activities on Saturdays. It sucks that we don't.
* We need to get everyone to the dentist, and I need to find a way for my wife to continually see the doctor. Stress is likely the most problematic issue though.
* When I'm not working for money, I'm working on family life. It shows too. The kids do so much better when I'm there.
* We built art and stories together. I'm glad to see we are consuming similar media and growing a common language.
* I can see that I apply the most pressure in our family upon all of us. =/
* I'm not the only way that slowly achieves their projects at times. I hope I can get us all to just "dive in" more effectively.
** My daughter has this too. I think it is our perfectionism.
* My wife compliments me often on being a good host/housekeeper. Lol. I am a homemaker; it's true.
* I've made some edits.
* I'm really pleased to see how much we care about each other in these logs. We have really worked at it. I love our bond.
* Good job, mate.
!! Logs:
* [[2017.04 -- Link Log]]
* [[2017.05 -- Link Log]]
* [[2017.06 -- Link Log]]
* [[2017.07 -- Link Log]]
* [[2017.08 -- Link Log]]
* [[2017.09 -- Link Log]]
* [[2017.10 -- Link Log]]
* [[2017.11 -- Link Log]]
* [[2017.12 -- Link Log]]
!! Audit:
* I'm glad I've slowly moved to having categories. This will make it more parseable, and I can see how I've changed.
* I used to comment on every single link. I don't do that anymore. Part of me wishes I did, but then sometimes I don't think that is actually a valuable use of my time.
* I'm glad I'm slowly going through these again. I forgot just how much fucking content I've covered.
* I can see my slow blossom into Categories.
* My links tell a rhizomatic story.
* It's an information overload just to go through one day; going through several months in a shot is insane.
* I don't have time to partake of this drug when I'm working my ass off 10-12 hours a day on top of family life. Being informed is really hard work.
** It's clear that categories came into full effect out of necessity.
* You can see my tab collections start building in the middle of the year. It's the only way to handle it.
* It's a flood. There's variety, but also a clear direction I've been heading.
* Unfortunately, I didn't have enough commentary. I wish I had more commentary. That said, even just having lists of what I've consumed is not irrelevant. Far from it.
* I can feel myself drowning and just trying to categorize the world here. It's so hard to make sense of it all, to draw conclusions in it. Categories slow the world down for me; it stabilizes the consumption and perception of the world (even if only partially).
* It clearly annoyed me that I didn't have categories for things.
** And, of course, I understand the profound oversimplification of categorizing, tagging, etc.
* By November, I knew I was drowning in it.
* A great deal was revealed to me in my curation and hyperreading. I truly do not understand enough.
* I'm glad I introduced SCWR, as it helped me understand how to curate for the wiki at large and particular projects.
* I have no idea why I have nothing to say in my analysis. But, I'm very glad I did this work. It was crucial to my growth last year.
!! Logs:
* [[2017.01 -- Pipefitting Log]]
* [[2017.02 -- Pipefitting Log]]
* [[2017.03 -- Pipefitting Log]]
* [[2017.04 -- Pipefitting Log]]
* [[2017.05 -- Pipefitting Log]]
* [[2017.06 -- Pipefitting Log]]
* [[2017.07 -- Pipefitting Log]]
* [[2017.08 -- Pipefitting Log]]
* [[2017.09 -- Pipefitting Log]]
* [[2017.10 -- Pipefitting Log]]
* [[2017.11 -- Polymath Craftsman Log]]
* [[2017.12 -- Polymath Craftsman Log]]
!! Audit:
* Lol. I don't even have audits for these. The notion of auditing wasn't even fully developed. I was first just building the constructive practices necessary to have anything to say in the first place. I'm proud of this seed.
* I've actually had to use the log to recreate a summary of my work experience. I'm glad I had it!
* As usual, with my yearly audits, it's like reliving everything all in a short span of time.
* I fear I have lost much of what I've learned about pipefitting over the past year. That's okay though. I believe I can relearn it, and I would know where to turn for it.
* My focus on theory was probably the only way to get my foot in the door, but I'm also very pleased to have had the experience. That's how I was able to push anything into the virtue theoretic Fastmind.
* I spent far more time writing about this initially than I do today. I'm glad I did though. It helped me dive in. Today, many people think I'm just one of them, which is exactly what I need. I need to blend.
* The class was poorly made. I believe I could have been taught the majority of the information I needed in the space of 2 weeks. The practice, well, that I needed months of.
** People were extremely lazy in that setting (as they are in all, I suppose).
* Chris was an eye-opener for me. I'm grateful to have met him.
* I love using the grinder. I feel adept with it.
* It's sad to see that I was fed a line of bullshit about the UA fitters. It's useful though, since now I am trying to walk into the IBEW with open eyes, the appropriate amount of mistrust, and the willingness to find greener pastures if necessary.
* I'm glad that I showed up even when no one else did.
* Welding practice was awesome. I may not be a great welder, but my stick welds could pass inspections. I'd need to practice up a bit, and I'd need a grinder, but I could do it. I feel like I picked up that skill "for free" kind of as I worked through the program. I'm very pleased to have had the opportunity.
* Happy to take AB&T's money; Johanna was a neolib/conservative asshole. I'm glad she's losing her job.
* I totally forgot about the torch.
* I eventually stopped caring so much about the bookwork, although I did pickup books that I cared about. I like having the hacks.
* I really ended up giving up on pipefitting at the end. I'm glad I did.
* Ah, I started auditing in April. It has been a useful practice to me.
* Basically, I've had a somewhat functioning wiki for about a year now.
* It's interesting to see how I've come to understand the role of my autism in regards to my professional relationships.
* I'm glad I went to school, since it was the introduction to a set of industries for me that I probably could have no acquired otherwise. I'm also glad to be learning on the job now.
* I still haven't learned my lesson to not discuss politics with those around me. They truly can't appreciate my point of view, and I need to stop telling myself there is a hope that they can.
* I'm very glad I get paid to learn now.
* I've been sore and losing weight for quite a while now.
* The torque class didn't need to take so long, but I'm glad I understand it.
* It turns out that it was worth my time to continue to look into drugtesting.
* I was right to want to become vested in multiple organizations. I hope to continue doing so.
* I did plan ahead decently enough. I'm still trying to put it together. I can see I also like having a "program" to go through where I don't have to do all the planning. I believe this is part of my executive functioning disorder as an autist.
* I picked up a really decent set of tools from AB&T. With my own money, I feel like I've rounded it out fairly well.
* I was extremely stressed on my first job. I'm glad to have survived it.
** I'm grateful to have worked with Jaye (Jihad)
** That was more stressful than it had to be. It was like being burned alive.
** We were under significant financial stresses at the time. I simply couldn't afford to fail or get fired, and I was underequipped. I'm really proud of myself.
** Terry was a profound dick. Fuck him. I'm glad his body is breaking down; he deserves it.
* I'm glad we got our phones. This has been very useful to us.
* I'm continually depressed by how little contractors give a shit about worker safety.
* I can see the goal is to not demonstrate my ignorance to my foreman as best as possible.
* The jump from commercial to industrial fitting was a big one. I'm glad to have had the experience.
* We desperately needed the money. I'm glad to have made as much as we did. It dug us out of a hole.
* I do not like the socializing aspects of these jobs at all: surprise!
* I'm pleased to see that I have had good ideas that people listen to and use from time to time. I'm new at this. I think in time, my creativity will become even more useful.
* Baptized by fire, and I feel so much more comfortable starting at the bottom rung. I feel like I'm not completely clueless and green now.
* There is a lot of wasted time in my Industrial job.
* These jobs all felt dystopian.
* Every job has its own kind of clusterfuckedness going on.
* It was interesting to work with so many fitter who came out of my program.
* I continue to see that literacy is a redflag to these people.
* I'm glad that I've realized the extent to which I need to be able to type on the job. Taking notes has been super useful to me.
* My move to electrician has been a long time in the making.
* Will I always have a "grass is always greener" mentality?
** This has been enormously useful to me in video games.
* I hate how much these jobs are more about controlling perceptions than anything else; it's not even perception of the truth. That is humanity though.
* I'm really glad I've become a toolporn addict. I hope to continue this trend. It's been a very good thing that I continue to invest in my professional life. I wish I told about this from the beginning.
* It's been interesting to see that pipefitter work is damned hard to find in my area. I'm really stuck out here.
* I ended up not going into pipefitting more directly. I'm glad I spent my time on my children instead.
* I'm pleased to have switched to the craftsman goal. I actually had said that to my teacher, Tim, when I first started pipefitting.
* The year seems harsh, bittersweet, and difficult. I wouldn't want to live it again, but I'm glad I made it through. I learned a lot.
!! Logs:
* [[2017.05 -- Prompted Introspection Log]]
* [[2017.06 -- Prompted Introspection Log]]
* [[2017.07 -- Prompted Introspection Log]]
* [[2017.08 -- Prompted Introspection Log]]
* [[2017.09 -- Prompted Introspection Log]]
* [[2017.10 -- Prompted Introspection Log]]
* [[2017.11 -- Prompted Introspection Log]]
* [[2017.12 -- Prompted Introspection Log]]
!! Audit:
* My writing is incredibly aggressive at times. I'm angry very often when I write these.
* My non-answers, at this point, are the my standard approach. If I don't like the question, then I just pick it apart. It started, day 1, like that.
* I clearly am still struggling with more complex variants of all the same problems. I've solved damn near nothing. I just know more of what counts as the problem.
* I don't take my own prescriptions. Ugh. That sucks.
* I have truly skilled arguments in my writing. Few could pump them out like this.
* God damn, I have some excellent arguments. I can look back at what I said half a year ago and there aren't many darlings of mine to kill off. In fact, I forgot some of these answers and am agreeing with someone else as I read.
* I am pleased with my ability to wield positive nihilism.
* I feel like I'm preaching to myself, and I'm glad I can hear it. I need it.
* I anticipate a great deal in my work.
* I think this would be most unsatisfying to others. =/ Not much I can do there.
* I constantly struggle with the ideal and practical. I'm wrestling here.
* I tackle psychopathy a lot.
* I am a razor. Holy fuck. I'm slashing through everything.
* Getting weird with it too, lol. Love the honesty!
* I enjoy making myself laugh.
* I should start favoring taxing behavior I think is immoral more directly. I do for the obvious things, but perhaps that can be expanded beyond the usual.
* I like having pictures, but I prefer to keep this textual.
* I quickly started giving briefer answers. That's fine.
* I often feel alienated.
* I'm often unable to give a satisfactory answer. I try to satisfactorily explain why I can't give one, and even that is often not good enough in my eyes. Sometimes I feel like a real failure as I write these.
* I have not changed my mind on many of these, but I also feel like I've made little progress. Perhaps my dispositions is fairly crystallized.
* I have drugs on the brain.
* Lots of smack talk in here.
* I'm glad I put a name to my adversary, my nemesis: Samwise Gamgee.
* I must practice forgiveness and listen to myself more than I have.
* I love my post, and I don't like my initial audits. They are far too brief.
* My writing has deteriorated.
* Why did I stop giving quotes? I adore when I give a fitting quote for the question. It's usually spot on or funny.
* When I'm barely keeping my head above water from work, it is clear this log suffers.
* I am disappointed in much of my later work.
* My work is emotional and less rational August through October
* Ah, I see a giant shift: when I started using ready-made prompts, my writing significantly improved.
* Ha, I now have answered two sets of questions twice.
* The move to title.Titles gives them a mark. It was a good move.
* My introspection is bleak. I am trying to have hope despite obviously lacking it in many areas.
* I need to find better ways to answer "wish" questions.
* I'd like to ratchet my negativity down a notch. I need more light in my writing.
* I'm pleased to have footnotes. They make me giggle.
* I prefer when I give philosophical answers while still pouring myself onto the pages of this existential mirror.
* Overall, I did some important lifting here. There's a lot of content to think about. It may come in handy one day.
!! Logs:
* [[2017.08 -- To-Do-List Log]]
* [[2017.09 -- To-Do-List Log]]
* [[2017.10 -- To-Do-List Log]]
* [[2017.11 -- To-Do-List Log]]
* [[2017.12 -- To-Do-List Log]]
!! Audit:
* I made a toolset for my son, but it hasn't been used. I would like to find a way for us to make more use of them than we have. This will happen in time, I hope.
* I started this later in the year. I feel like I'm not doing so well at the practice (not as well as when I first started).
* Perhaps I'm not using my evenings correctly either. I need to make sure I limit the amount of video I watch.
* My analysis is brief, but that's okay. You have to start somewhere.
* I think part of the reason these felt better in the beginning was because they aren't daily.
* I like when I'm specific in my logs. I need to find the right particularismatic approach to setting my objectives (quantifiable preferred).
* These lists should be aimed at what I didn't already expect to do in a sense, or to when I have too much on my plate, it is a way to prioritize.
* I have been able to figure out that some things aren't worth my time by analyzing my To-Do-List logs.
* It certainly gets me into an idiomatic rut, a habit. It may also be the tool which helps me break habits in some ways as well.
* It's clear I've been consistently working to make sure my son is equipped with a good computer. I'm glad to see it paying off too!
* Since I've not been working, I've been hyperfocused on organizing our family's life cycle. It was kind of falling apart when I was working.
* The kids have made tremendous strides in school.
* I've been reading with more aim.
* I feel like I'm reliving my past when I look through these. I remember doing them.
* I worry that if I become too dependent on this log that I fill somehow fail to have natural executive functioning. Much of these things seem to be the kinds of things that others do without thinking. So, the question is: am I offloading this habit of planning in such a way that I am not actually integrating it into myself? Or, is this literally the training, and am I actually making progress into being a better planner and executor?
* D2 Dropped off the map
* More importantly, pipefitting seems to have dropped off the map.
** But, it can always come back if it needs to.
* "I clearly has an executive malfunctioning" -- rofl
* So, yes, I have routinized my life, but have I really taken the best routines? Some of them yes, but not obviously all of them.
* I've been trying to get my kids to engage in the wiki practice for quite a while. I keep failing, but I cannot give up. They obviously need it.
* I like having titles! It seems to mark the day.
* I really do need more of a calendar for longer-term planning and a running honey-do list that doesn't have to be done today, but could be done whenever I need. I should habitually inspect that list though. That's part of the problem too.
* I spent a great deal of my energy on my children for math tutoring. I'm continuing to spend it trying to teach them how to swim, fish, farm, etc. for themselves.
* Planning Inform the Men! has been incredibly fruitful.
* I can see the weekly cycles. I love the diving analogy.
* Ah, I can see that I'm also making some of the same inferences that my past logs made in this log. Rofl.
* I can see that some of my important events lag on forever. I'm not taking myself or my plans seriously enough.
* I like that I planned to reach out to people.
* The boilerplate, copy'n'paste To-Do-Lists may or may not be a good thing. I'm worried about it.
* Meal planning has been excellent. I like being able to definitively answer my wife. I know when she comes home from work hungry, I want to have a plan. I don't want her to feel like it's up to her (although, I do ask her to help cook).
* I am just so fucking proud of myself. It's definitely not perfect, but I'm so happy that I'm taking the time to do this planning. I want to be systematic about my life.
* Moving from Cannabliss nomenclature to Bliss.
* That is weird that I must force myself to go outside. I think this is a good step forward. This is part of my checks'n'balances.
* We've remodeled many things in our lives since I've been home. Our technology is a big one. I'm very pleased to see everyone is taking more responsibility for their own data. This is the correct method.
* It took me too long to complete the application process.
* I'm still learning how to drive my car, and I literally am the only man who can drive it.
* I'm glad I take the time to demonstrate to myself that my life is meaningful. Even the small things. I have a tendency to look at the heavens and hells, to see the macro picture. I'm glad I fight the tendency here in this log.
* Clearly, I must read from atoms to molecules to see how my process flow operates.
* I anticipated having a job sooner. I have not. I need to.
* There are clearly days where I switched up what I was doing. I think I need to find a feasible way to analyze that.
* One of my problems with only looking at simply this log itself is that I don't see how it ties in holistically with all the other logs. There are relationships that I am missing. I fear adding too much bureaucratic auditing, and I want to be wisely-lazy in efficiently auditing. Should I do a complete daily audit? Right now, I've got a skeleton, but not the unified flesh of such a thing. This is something to ponder.
* You did such a good fucking job. I'm proud of you, self.
!! Logs:
* [[2017.04 -- Wiki Review Log]]
* [[2017.05 -- Wiki Review Log]]
* [[2017.06 -- Wiki Review Log]]
* [[2017.07 -- Wiki Review Log]]
* [[2017.08 -- Wiki Review Log]]
* [[2017.09 -- Wiki Review Log]]
* [[2017.10 -- Wiki Review Log]]
* [[2017.11 -- Wiki Review Log]]
* [[2017.12 -- Wiki Review Log]]
!! Audit:
* This is one of the older logs. I am very proud of my recognition of what I'm trying to accomplish on this wiki. This log has helped me understand so much about my goals of autonomy.
* I started out writing quite a bit more about each item on the list.
* My audit procedure came the second month. Revelation, as I said.
* Seldon, I was incredibly verbose initially. It died out.
* I see lots of To-Do-List work in there.
* One interesting aspect is how I get to see myself hop from project to project. I wish I knew the projects that merited pouring myself entirely into. Executive function problems show themselves here.
* You can tell when I've been extremely busy or overwhelmed. It shows up very clearly in my reviews.
* I am constantly searching for every drop of chemical joy I can find. It never ends. Hedonic treadmill. I need to find a way off (a constructive one), if that is even possible (I daresay it isn't).
* A ton of work here is also a variant of [[Wiki Audit Log]]. Perhaps they really do belong together. They do seem to do something very similar. I really should consider merging them. I'm not sure how though.
** Hmmm. This is tricky. I think they peel apart too clearly for me to put them together. It's fine that they have some overlapping functionality. The core of what they are attempting to do is just different.
* By July, commentary started to taper off. I feel like I jumped into the practice and than slowly coasted into the auto-posting I have today. That may be the wrong attitude.
* I really haven't found things worth tracking mathematically. Everything is story.
* This is a raw flood of information. It's insane. It captures so much.
* I love how much encouragement I give myself in this log. This is where I am meta in a daily way.
* I have clearly struggled with my diet for quite a while. It has been a process, but I've lost a reasonable amount of weight. I dropped from 250 to 200 in the matter of a year or so, although it keeps climbing back up. I fight it! Good job.
* I'm not sure how useful this log is to me in a long-term sense, although I see the obvious value of it in a short-term sense. Well, even long-term effects break down into small effects.
* It is so obvious that I have worked my ass off this year. This log is dizzying. By Seldon, I've done a ton of work.
* Ah, August show a decline in my commentary. I have been worried about it, of course. I need to think more about the extent to which this is bad. Sometimes, it seems like it. Sometimes, I don't know which of my thoughts and comments will be the valuable ones. It is time consuming. I need to be able to come up with what is salient without as much waste.
* At the very least, this has been an incredible accountability tool. It's kind of insane. Forcing myself to look at my work, to even think about it briefly, to perhaps edit it when it strikes me, etc. However brief my responses may be, it still means something. Half the work is the reading, not the responding.
* I had a very difficult time working on the wiki when I was at Eastman. All the hacks.
* I'm not sure how effectively I chose my books. I can see that I'm unhappy with my curation.
* I cried a lot.
* Oh wow, I have come an insanely long way since September. This wiki has been transformed, radically. Those ideas really did come to fruition.
* I see the decline of my interest in pipefitting. It doesn't suit us where we are. It sucks.
* Ah, I see that asking my wife to edit wasn't a good idea. Only those pages which will be permanent and resuable deserve it.
* I see the end of my job. Wowsers, it is an explosion on this wiki.
* The wiki is transforming. It's rapid.
* I made a ton of long-term design decisions.
* I regret playing video games other than this one. Gah!
* I have some second order work, but it stopped. That was transferred to the wiki audit to some extent.
* I want to say, good job on planning. I need to do more of it. I feel like I'm just keeping my head above water in consuming my daily thoughts. Trying to think about the future is hard, and I am not doing it enough. Do I need to make a log more specifically about it?
* It's weird, but I think this log is actually a testing grounds and a seed for the wiki. It's kind of a [[/b/]] for {[[Principles]]} in a way.
* It has been a monumental effort to audit this wiki. There is so much. There are also so many practices I'm trying to introduce. It's a lot to take in. It's not an easy object to swallow, and couldn't be more evident in this log.
* I'm obsessed with triaging. I think that is extremely practical.
* Ah, I finally see the title.Titles come alive in November
* This has been a year of anxiety, and I have made lemonade.
* I'm so glad I have this log to point out my emotional imbalances. Sometimes it is the best place to express it.
* By the end of year, I have a lot of one word replies. hrmm..
* This log shows the skeleton of my narrative in a way that nothing else does. It's so much to swallow.
* I'm coming to terms with my mental illness, whatever it is, or I'm trying to. I've been thinking about it for quite a while.
* I clearly spent another 2 months more than I thought on it. Was that a mistake? I should ask my wife. Perhaps only time will tell.
* It was interesting to reconnect with Snow. We both clearly had it on our minds.
* It's hard to fathom how much I've added to this monster. It has been snowballing. Rabbitholing is the right word. It's disorienting.
* The mindmapping process is coalescing. It's a messy, organic process. I worry that it will sprawl without reason. I need to make sure I build crystallized structures over time, as much as is necessary.
* I was very worried about completing {[[About]]}. It was time to re-write it, and I was anxious about it. I'm really proud of my work.
* I'm 99% most people would consider this work to be that of a madman. Lol. I can't say they are wrong, but I also can't say this is the wrong thing to do. Perhaps you have to be a bit crazy to appreciate the value and reasonableness of what I'm trying to accomplish.
* These past few months have enabled me to revamp how much children do schoolwork. We keep building towards this habit.
* Ugh, I am disappointed it the gutterality of these responses. I need to actually tell a story, not just my feelings.
* The technical transition has taken about a month and a half. We're still undergoing it.
** It has been wonderful to see all of my family members pitching in and taking responsibility for their machines and data.
* Okay, I will admit many of my jokes still make me laugh and smile. I still want to be more serious than I have been. This is not a joke!
* There is an oscillatory pattern here. I can only dive for so long. I have to come back up for air. I can see that I'm tired of working on the wiki, often enough.
* I can see that I talk about almost all of these points throughout the year. Many of them I didn't solve. I can see there are limits to the extent that I actually listen to myself. I am only partially plastic and autonomous, in a sense. That is okay. You did a good job with what you have.
* I think is exceptionally interesting that I don't feel compelled to re-write the directory page for this log. I think it is in remarkably good shape.
* Lastly, homie, good fucking job! I'm so proud of you.
* [[2017.01.05 -- Pipefitting Log]]
* [[2017.01.11 -- Pipefitting Log]]
* [[2017.01.12 -- Pipefitting Log]]
* [[2017.01.13 -- Pipefitting Log]]
* [[2017.01.19 -- Pipefitting Log]]
* [[2017.01.25 -- Pipefitting Log]]
* [[2017.01.26 -- Pipefitting Log]]
* [[2017.01.28 -- Pipefitting Log]]
* [[2017.01.31 -- Pipefitting Log]]
* [[2017.01.23 -- TPP]]
* [[2017.01.27 -- RNC's Impeachment of Trump]]
* [[2017.01.30 -- Early Warning Signs of Fascism]]
* [[2017.01.31 -- Open Shadow Government]]
One interesting thing about discovering my autism has been the relieving ability to freely admit to myself that I barely understand social communities on the internet. Their network topologies and basic technical use I often understand quickly enough, but the influence of that topology on the social patterns of its members, the power dynamics in these communities, the way in which technology is social, is now understandably foreign to me in some ways. I'm very developmentally challenged in this respect. It's as bad as the fact that I can't remember lyrics to songs in a way that even children and senile people can.
After visiting the Pipefitters and Plumbers Union, I found out that the earliest I'd be able to join would be in 6 months. So, I decided to go back to the technical school. Serendipitously, I came on the day they started class. They still had my application from when we first moved here, and even knew me by name (which is impressive after only having met me once or twice). They just changed me from Machining (they didn't find a teach for this class until a couple weeks ago) to Pipefitting in the system, I paid for my tuition, and went straight to class.
<<<
[[KIN]]: The fellows I'm working with are salt of the Earth. Poor misfits, rough living, etc. I fit in fine if I hide amongst them, which isn't really fitting in. I'm not very good at hiding. I hope defensively-positioned or preemptive kindness will be enough. My sense of humor, my appreciation of substances, an ability to be a librarian for them (which I am happy to do for people), listening without judgment, and perhaps the value they may see in networking with me will be enough to at least have positive relationships with most of them (can't please everyone).
<<<
<<<
[[RPIN]]: My brother says I will be an alien among them. He is right, or at least partially right. I do not deny my weirdness. My goal will be to network, specifically ensuring I have the space and freedom I need in my life (political, financial, and social autonomy) without burning bridges. It will be difficult. Here I feel [[KIN]]'s pull very strongly. We both build on the Marxist ground (which is obviously practical; it is innately a Redpilled theory [which can be twisted for 'evil' prescriptions]).
<<<
I barely slept (I was excited and had a lot on my my mind) last night. When I got there today, I was taken straight to a computer lab. I'm not even supposed to be in the shop without safety training (although, it seems to be an unenforced rule). Further, I have a ton of timesink busywork they've handed me on the computer. I'm smashing through it though.<<ref "1">> I've jumped ahead with pre-testing, but the rest of the work they let you do either in their lab or at home. I've figured out that they only care about your tests in the computing part, so that's what I'm gunning straight for. I work much faster at home, especially since I have music, a chair that doesn't kill my back, and more tools available to smash.
Passing all the pretests in a day (or a few hours) is rare. Finishing the entire computer-based learning program in a weekend will be a record at the school. In addition to just catapulting me closer to the actual Pipefitting part of the education (which is why I'm there), I'm hoping it will put me in good graces with the staff (I see that it affects funding/scholarship options).
My teacher is both made fun of (functional alcoholic who barely spends time in the shop) but also somehow respected by the students. It will be interesting to see how much he will be able to help me. I'm going to talk to him about a co-op situation where I get to work and goto school. I desperately need to start acquiring work experience in the field. Not only is it crucial practice at the trade itself, but a chance to network, build rep, feel my way out through organizations and the landscape. I do intend to try to get on with the union. I may need to feel out first how he even feels about the union. That said, I don't even know how much his reputation matters or what social capital he has. I have to assume, at least for now, that he is an asset to me ([[RPIN]]: "that is a planning issue, not an empathy one. Obviously, I'm looking to preserve my bridges and empathize with the man.").
Two guys, Keith and another (don't know his name yet; I forgot!), go out of their way to talk to me. It's nice. One is brand new, the other has been an apprentice for 6 years(didn't move up though, and he says he needs to come back to school to do it [I don't know if this is true]). They've been guiding me about the structure and social norms of the shop and school. They are helping to orient me. I'm glad I have people that I can talk to there, and especially to have people who will try to answer my questions (I have so many that I have to hold it back; it annoys people when I ask too many).
I may not be going tomorrow. Very likely snowday. Fridays are apparently very relaxed too (heard they just clean the shop and leave at noon). I hope that I will have the chance to push myself hard and become adept at the technical aspects (giving me time to figure out the non-technical aspects in the field with more attention).
----------------------------------
<<footnotes "1" "Yay, my booklearnin' has been useful">>
We received your letter from October in the mail today. It was good to hear you again.
I also forgot to say thank you for the birthday presents for the kids. j3d1h says thank you for the GoPro. She said she wants to make piano videos with it. She's definitely interested in making content/art. 1uxb0x says he loves the marble racing kit (the kids spent the better part of two days making towers). Also, they made their first stopmotion video: https://www.youtube.com/watch?v=ErFFTa4NbXc (1uxb0x is in charge of directing and narrative, j3d1h setup the tech side [she'll still do the uploading/posting, but he now can create the videos himself]). Thank you for the making their birthdays special.
It snowed two days ago. I haven't seen real snow in a while. Our home is warm though (we found some plastic that creates an air bubble insulation for our patio + windows), and we're doing normal mammal things together (yay, I love being a mammal). You guys may want to bring some warm clothes.
I mean this literally: you are welcome to stay with us.
[[LET and K]] found our place (understandably) claustrophobic on their first visit, so they stayed at a hotel on their last visit. It can be tricky having family over with a small place. I know I can't provide the space that you may need, so I want you to choose whatever will make you feel comfortable. I don't want you to feel you aren't welcome, because you are. I also don't want you to feel forced to stay in a cramped room, because you aren't.
Whatever works, let's do that.
Love,
[[h0p3]]
<<<
Hey R,
Here is the site you are looking for:
https://h0p3.xyz
I suggest starting with the About wikipage.
Fun facts:
# h0p3 = hope (https://en.wikipedia.org/wiki/Leet)
#Traditionally, getting your computer to print "hello world" on the screen is the first program that every newbie writes in a programming language.
#The top-right hand corner has a double arrow to open the sidebar. You can see see recent edits there (among many other options/tools).
Let me know if you need anything. It is very much a work in progress.
You can reach me at this e-mail (or however you wish).
Sincerely,
h0p3
<<<
-----------------------------
<<<
Hi, h0p3.
Still reading. You are a brilliant writer. And you are boldly honest. I appreciate that. It is rare.
I see your struggle. I will understand more as I get deeper into it, I am sure, but I am not offended or angry at all. Our perspectives are different, but I respect your willingness to chase the truth. I also see the despair that is chasing you. Keep ahead of it, and send out a clear signal if you sense it closing on you. We are here, and we will help.
I know that you worried on some level that I would break contact with you out of shock. Worry less. I am right here and I am not going anywhere. Lean this way when you need to lean. I choose to believe that the faith you lost will find you. I know you won't deny me the comfort of that belief, even if you find it highly unlikely.
Thank you again for trusting me with this level of transparency. More Later.
Love you!
R
<<<
-----------------------------
<<<
Hey R,
(I'm sorry, I didn't know the last half of your first name was capitalized.)
Thank you. I don't have the words to tell you how much it means to me that you are listening and talking to me about this. It is encouraging to not be so alone on this path.
Love,
h0p3
<<<
Much has transpired since my last log. I'm learning how little we (the students) know. Our teacher is very qualified in multiple fields, has a huge list of contacts, and a lot of experience in teaching. We talked for an hour or so. I think we will get along just fine. He can see I'm chomping at the bit, and I think he will help me get where I'm going.
I have not yet finished all of my computer work, but I'm close. I'm finally doing some bookwork too. I aced the safety exam (the welders were vexed at the difficulty of our exam that the pipefitters take). I'm going to smash the math exam (I have to take a surprising number of these, despite already demonstrating my competency). I want to cruise through the "core" book which all tradesman must complete so that I can get onto the actual pipefitting. The teacher suggests I take electives as well, so I will.
What I lack in practical construction experience I will make up for (at least in the beginning) with raw memory, computational skill, and intense practice. I need to build a good reputation (which, at this point, amounts to a form of manipulation that I find sufficiently morally acceptable by necessity). I'm looking for portions of the job that are worth memorizing; I do have a good memory when I'm not depressed (it used to be godly before puberty). I need to first understand where the real analysis and spatial reasoning occurs. My teacher explained that planning, measuring, and blueprint/modeling is what makes a successful pipefitter. I think these will fit me very nicely.
Our first real shop experience (whenever it eventually comes) will be pipethreading. I've been reading through our first pipefitting book and looking through our blue books (everyday carry kind of manual for the field). Fellow students have walked me through it as well. I'm excited to try my hand.
I spoke with a 3rd-party institution which helps fund students who need it. I do, and I have a lady who has really gone to bat for me (despite the fact that I have 10 years of postsecondary education, which is normally grounds for denial of help). She is my advocate. We've gone through testing and a lot of paperwork (and apparently she had to argue with her boss), but I think there is a reasonable chance that my second and third trimester's tuition will be paid for, and I will get a bunch of tools, work clothes/glasses, books, and possibly travel expenses paid for. This is the break I need. I find out in the next two days if my application is accepted at the state level. If not, my lady says she'll appeal the decision. She gets my predicament.
The more I understand about pipefitting, the more I like it. I think this is an excellent path.
I hate to say it, but the school appears disorganized and staff incompetent in many ways (at least in my experience with schools). I have now found out the truth. I have only finished the testing requirements for the school. I actually have to pay to take "fake" certification tests (I do not respect the content of these tests) necessary to join the union or a few other companies. I'm going to take them immediately, since they may easily open local doors for me which I desperately need. The elective tests might actually be disappearing (the test makers are doing away with it). I'm not sure if they will be worth my time/money. I think I may anyways, just in case.
Be voracious and humble. Your genetic + memetic background is functionally (not morally) superior, and your competence will shine. Do it amiably and kindly. As IASIP's Dennis is unfortunately correct about, in his redpilled assessment, I must demonstrate my value to these people (only, I'm going to be empathic in the way I do it).
AB&T's grant came through for me. My tuition (except this trimester), tools ($750 worth), boots ($200), optometrist visit, prescription safety glasses, other supplies (they call it "the bucket"), and even gas money are paid for. I am ecstatic! I wasn't sure how we were going to pay for it, and it is a huge relief to know I don't have to. I'm very lucky, and I have extensively thanked my advocate. She has made it possible for me to succeed.
Time to feel cocky (and then reign it in):
My teacher thinks I'm a high-functioning rainman or something (apparently, after hearing his stories, he has worked with couple autistic savants in his decades of pipefitting).<<ref "1">> I can perform mildly complex arithmetic and basic algebra fairly quickly in my head, and so I can snap answers back to questions he expects his students to take several minutes to solve. The trig aspects are of the job are so standardized that they can just be straight up memorized. I regularly hear praise such as "nobody has ever done it that fast" or "nobody...on the first try" etc. from him (I appreciate the praise, but that's not why I'm doing it); the other students look at me with a mix of awe and disgust (except my friend Nash [nickname for him], who started the program with me). My spatial reasoning is where I believe I'm going to blow him out of the water though. I rock blueprints, transforming objects in my head, etc. In time, with practice, I expect to do much of this CAD, self-made isometric drawing (he prides himself on this), and miniature modeling (they use wire) work in my head instantly.<<ref "2">> It is convenient to instantly understand some things. Hopefully, with hard work and a carefully balanced attitude, I can make up for my many practical deficiencies.
I actually might do all of the work in 6 months if I can keep up my blistering pace. Unfortunately, I am bottlenecked by Nash. I'm not allowed to progress through certain modules without him at the moment. That means I have to teach Nash as we go along (help him pass his tests and assignments) so he can keep up. Nash seems okay with it though. I like the kid. He has a checkered past for someone his age, but it's fine. It was weird realizing that when I got kicked out of school, he was being born. I feel like an old man. Hell, I am an old man in this class.
It might be better to go for the full 12 months though. I might try to go for all 4 books instead of the standard 2 for the class. I want to soak up as much as I possibly can while I still can. I could also practice welding.
I need something like 8k hours to hit journeyman. With hefty overtime (which is par for the course, apparently), I might be able to squeeze the 5 year apprenticeship into 2.5 years. Regardless, I've heard you test into being a helper, and that high-end helpers can make $26 an hour + per diem. That would be sick.
My teacher loves my idea of using a van (or trailer, or whatever) if I'm traveling for work.
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<<footnotes "1" "And, he's right.">>
<<footnotes "2" "//So modest!...// /s, but for real, I believe I will accel in this area. It's also considered the hardest part of the job, which may be good for me. Being a good planner and doing the abstract work effortlessly may give me serious upward mobility. I hope to be someone they desperately need. Keep dat marketability and demand as high as possible.">>
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Good morning. I trust you are well today.
In reading your entries I am working hard at finding the underlying feelings feeding into them and generated by them. I believe that is what you are asking of me, and I believe that is what you most need. I want the connection between us here to be one of mutual compassion. You have been in a lot of pain for a long time. That isn't really news to me. You don't broadcast your pain, but you don't exactly mask it, either.
I will not pretend to understand everything that you say. I am tech-challenged and my training has moved in different realms. But I do understand a great deal of what you share, and have wrestled a few of the same arguments, though with different outcomes. I respect your process.
Let me ask you how you are dealing with some practical issues. (I ask out of concern, not judgment.) In most of the programs I have encountered, there is a screening policy. Have you thought about that, and how you will cope with it if it is a part of the program in which you are participating? Of course I am also concerned for your safety. I don't know what machinery you are handling, but please take great care to be alert and maintain a good reaction time. It is hard to be objective about personal balance. There are good reasons for professional monitoring of the balance between desired and side effects. You need another set of eyes on that with you.
Networking is good, but it does not replace forming friendships. Remember to find a space in your life for friendship. It is harder work than networking, but it is more durable and more valuable. Networks are useful, but friendships are more formational. You don't need a lot of friends, but life is easier when you have a few.
Fresh air and sunshine are more than elements of a walk outside. A friend is someone who brings the social, emotional and spiritual equivalent of fresh air and sunshine into your life. I pray for a friend to come alongside you to open windows to possibilities you have not discovered.
Love always,
Me [R]
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Hey R,
I am doing well today. Thank you for asking (it is important to ask). To be specific: I've been feeling better since I feel like I have more direction in my life. Even if the plan isn't perfect, I have goals and a vision now. I wake up in the morning with a mission. I finally have a fire in my belly again. I hope I am not too polarized by and addicted to that mission, purpose-filled, vocation feeling. I am watching myself. Also, my sleep schedule has normalized (woot!).
How are you doing? I hope you don't think I'm out of place to ask, and you shouldn't feel compelled to answer. You are my counselor+friend+family, and it might be weird for you to reply with substance (you won't offend me). Rest assured, your response here will be redacted from my posting. I am privacy conscious (and I can see even in your word choice that you are as well). My posts are sanitized (yet honest).
If I understand you correctly, I think you are right about what I need. I'm trying to isolate the causes of these underlying feelings, which I take to be a set of beliefs (conscious or subconscious) which aren't coherent together or may be incorrect in themselves. I hope writing about these feelings and beliefs will help me change. Of course, I'm not always sure what I need to be writing about. I've been taking a shotgun approach to the problem. I write about whatever pops into my head, whatever my gut is telling me (since I think my gut/intuition is where the problems reside). Reading my spaghetti might be frustrating. Feel free to prompt me with a topic or area you want me to think about and write on. If you want me to clarify something for you or myself, please tell me. I make many mistakes.
I also want mutual compassion. To be clear, you have been compassionate. I hear your voice as I read your letters. Conversely, I also know there is enormous anger (and sometimes insanity) in my writing here. I hope you don't take it personally (I know you have spoken to this already). I don't mean it as an attack on you at all. My mind can be dark and messy, and I'm sorry for that. I'm not good at hiding things, and I'm not sure if it would be a good thing to try and whitewash it. Unfortunately, I lack tact, and my honesty is destructive even when I don't intend it to be (I am working to be more empathic, especially in my delivery; it is not an innate skill of mine). If I'm not being compassionate, please call me out on it in the manner you see fit. I appreciate your taking the time to be my accountabilibuddy. I am listening to you, and I will do so with charity.
Your practical questions are important to me (keep them coming). I appreciate your concern. It is important to ask me! In this case, I have thought about these problems for a while.
The program does not screen. To be clear, they couldn't have a program if they did. The class is a wonderful group of misfits, felons, and substance users. So, no problems on that front. However, you are correct that the screening process can be a real barrier in the job market. It would not be wise to close doors or burn bridges.
Ketamine is the most valuable of medicines for treatment-resistant depression. It and its analogues are fairly uncommon substances to use illegally (recreationally or medicinally). None of the standardized drug tests actually test for ketamine. There are some extended panel lab tests which check for ketamine metabolites, but these are rare (although, I saw one study that showed some tests will give false positives for phencyclidine). Regardless, the half-life of the substance is 3-7 days, taking between 1-2 weeks to reach baseline. Both blood and urine samples can only detect within that 2 week range (2-4 days is the usual detection range for these tests, and only the specialized tests can go all the way to 2 weeks), except for very heavy use. Abstaining from a weekly 20mg DCK dose would enable someone to pass even the most extensive testing. Interviews and testing procedures can usually be planned for within this time frame.
Cannabis, however, is always tested. Unfortunately, edible users have extra difficulties as well, especially because THC is fat-soluble. Unfortunately, an obese person may still have THC-COOH stored up in their fat cells generated even a couple years ago (yikes). Needless to say, this is a minefield. Losing weight and maximizing one's metabolism is only way to flush this out.
In microdosing cannabutter (6 days a week) and taking 2-week tolerance-breaks/reality-checks every 2 months, a chronic medicinal user would need to abstain for a bare minimum of 21 days to pass a urine test, and more likely 33-48 days (I've even seen recommendations up to 72-90 days). Hair test detection ranges from 7-90 days. Blood tests detect up to 7 days and saliva for only 24-48 hours.
Basically, employers using saliva tests are seeking to make sure all (or nearly all) their employers pass, regardless of reality. The most common test to worry about is the urine test. A wise man would begin abstaining at least a month before he projected the testing procedure, and probably 2 months for good measure. He would also create dossiers on the employers in his area, including their pre-employment, scheduled, and random drug-testing procedures (although, you can't always find accurate information). Self-testing kits are also necessary. There is no point to going through the interview+testing procedure if you can't pass it on your own.
One must be concerned with random drugtesting. With good relationships, an employee can often be warned well in advance (especially if they are seen as an asset to the employer). This varies with the company you work for. It is crucial to understand the actual enforcement of drug policies in a company. Unfortunately, it can't always be planned for. If there is an accident, many companies will immediately administer testing on the spot. Thankfully, a wise person who uses cannabis medicinally would never endanger themselves or others by using on the job (that defeats the purpose of it). While high THC-COOH levels (being under the influence on the job) will never be found (avoiding liability), one would still fail the test (sufficient for being fired). This is where real risk analysis comes in. It's a judgment call that one must take into account given one's broader context.
Ultimately, it is the goal of every unwell person to become well, and if possible, unconditionally so. That is to say, nobody wants to use medicine if they could be just as happy, functioning, and fruitful without it. Cannabis, at least for some people, is an excellent tool for dealing with anxiety. Thus, anxiety-based medicinal users should seek to identify and solve the sources of their anxiety and find coping mechanisms which allow them to forego medicine when possible. Random testing only further motivates that problem.
As to having a professional monitor, I'm not convinced this is nicely solvable. I agree on the objectivity problem. I am not, however, convinced there are good options available. I have been down that road. Sometimes, you have to be your own health advocate because no one else is going to do it. That is far from ideal, but it may be the only practical option. I realize that everyone feels they are the exception to the rule, and down that path we rationalize and confabulate (so, you may be saying to me: "Danger, Will Robinson!"). I am open to talking about it. Admittedly, I need to be convinced. For now, the only consistent (yet non-professional) sources of (pseudo)objectivity I have available to me are from my conversations with my brothers (every couple days) and family.
The practical problem of socialization is also significant. I have vanishingly few people I can talk to, especially in person. Loneliness sucks. It sounds weird to be lonely even with a spouse as amazing as my wife. She is the One. She gets me. Of course, I fear I cannot complete her without believing in God (I am aware of the outlines of the theology of marriage), but not the other way around. We are best friends, and my loneliness is in no way her fault, but I think it is reasonable to hope for more than one friend (she does too).
It's a fact that men tend to develop smaller networks (I do not mean in this the "networking" sense) of true friends. It is why they tend to die within a few years of their spouse passing, but not the other way around. Men, for genetic and memetic evolutionary reasons, lack strong social support structures.
You are very right about the lack of friendship. I am slowly cataloging my history of friendships so that I can closely inspect them and understand what I've done right and wrong. Without trying to be arrogant, finding peers is not easy for me. There may easily be something deeply wrong about my assumptions and the way I approach friendship. It is a concept I've been thinking about for a long time now.
To be clear: I don't care about networking, except insofar as it is instrumental to me. Ugh. I could write a book on my disdain for networking, the generation of social capital. My Kantian side finds it abhorrent. I think it is the equivalent of using people. It's icky to me, and I can't double-effect my way out of it. I have no interest in shallow relationships. I demand honesty, authenticity, and directness. I want to "be myself" with my friends (not many people would appreciate who I am). Anything less is, at least to that degree, not really friendship to me. Of course, I realize this doesn't happen overnight.
I'm a man who prefers having a few very close friends rather than a bunch of acquaintances. I am a control freak, and I rarely make myself fundamentally vulnerable to others. Few pass into my inner circle, and those who violate my personal code are rarely allowed to enter it again (you are hereby explicitly granted immunity for our letters).
I have been on a mission to "find the others" for a while now. I'm looking for people I'd lay down in the middle of traffic for, and vice versa. Actually, I'm looking for family. Perhaps I'm seeking people I value more than myself. Unfortunately, I moved away from one of "the others" in New Orleans (we stay in touch and plan visits, but long-distance relationships really aren't the same). My brother and I have a deal we made with each other to find good friends (we both need them). It's slow going. Cool enough, I may have found one here.
My neighbor (my wife's boss) is an exceptional man. He's autistic with graduate degrees in library science, theology, and something else (something to do with biology, I think). He said it is his new year's resolution to get to know me (and our family) this year. He is a very quirky man (as am I), and I like him a lot. We sometimes walk and talk, and I see we have similar struggles. I must do that more. I need to make a point of it. He's very finicky about certain things (not in a bad way, it's just part of his nature), so I will see if I can schedule time with him on a weekly basis. Maybe we can have a game night with our families.
On a related note, I've actually tried to reaching out to your brother. He's not very talkative over e-mail (that doesn't mean he isn't paying attention though). Our brief phone conversation over Thanksgiving was good though. It's much easier to connect with him that way. While I know you love me, it may be possible you view me as a kind of poison: a volatile-appearing, broken man with dangerous ideas. I would never seek to endanger our family. So, I'll just straight up ask you: is it okay with you if I become better friends with your brother? I doubt we would ever be super close, but I'd like to be his friend. I love talking to him. He's wonderful.
This may also sound dumb, but how do you define friendship? We are in agreement on the assessment you've given so far.
Let me say again, I could easily be wrong about these things. This is a work in progress. Admittedly, I seek reasons to accept and reject my beliefs. Of course, I may just be accused of lacking integrity here, that somehow trying to be so excruciatingly rational is itself a thought-terminator, a smoke-screen, and a method to confabulate.
Anyways, I know you might not have the answers or be able to say it in the way I need to hear it, but I am listening. Thank you for listening to me. I know this is a lot of work, and I'm not claiming you are obligated to help me.
Sincerely,
h0p3
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I will respond in greater detail to your note later, but let me hit a couple of things really quickly before I head out to help a family with funeral arrangements. These are things I don't want you to wonder about.
I do not consider you a toxic person. I think of you as a seeker. There is a huge difference.
I am delighted that you and my brother are talking. [[CG]] is a great person once you get through his barriers.
Love you!
[[R]]
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AB&T came through. It includes: a $10 per diem, a voucher for my books (I was able to "return" my books for a refund to immediately buy them back with the voucher), some $170 work boots that fit like a dream, a $230 bucket of work-related paraphernalia (which I sorely need for the class), and soon to have my prescription safety glasses. In the future, I will receive a custom $750 tool package (apparently, I'll have to chance to select my tools) and my tuition for the remaining two trimesters will be paid for. I'll continue to seek out funding and help. I need it.
I have completed all the computerized coursework, and I've passed the paid "union" tests (these are official tests which we prepare for in the coursework) with my fastest + highest record breaking perfect scores (Platinum "certification"...I'll treasure it forever, lulz). I am glad to have it out of the way though; it is a load off my chest to be done with this part. It allows me to focus on the next task. An optional paid OSHA course+exam is available. I'll be taking it upon my teacher's advice. Apparently, there are imposed time limits that prevent you from moving too quickly through the course, so I'll be breaking it up and digest it in smaller increments.
I've spoken with my teacher, and since I'll have nothing to do in the computer labs on Thursdays, he agreed to allow me to focus on hands-on practice (likely the most important thing in the school itself, and the thing I am least naturally talented at). I believe I will crush the bookwork (I have been so far). It's the application that I must perfect. I do not anticipate I will be immediately excellent at this (I could easily be awful at it), but with hardwork, I will excel.
My attitude and fire will set me apart. I must remember that I will fail, that I will mess up, and that I must stand up again and again. I must remember that my attitude itself will falter, that I will be akratic, and that I will need to have a self-monitor program to continually guard against lettting my flame die out. I have to hope I will succeed. What other option is there?
Appearing humble pays off, particularly with rural people. Show them humility, make them falsely feel superior (or if you are lucky, you can help them realize they are equal in some respect they value), make them feel like you "deserve" their help because you are humble (and "know your place" in relation to them), and they will.<<ref "1">> I must restrain demonstrations of pride (since that incites irrational retaliation); I must be the underdog they want to cheer on, but at the same time, I will be the best fucking student they have ever had. I must since I have no reputation, background, network or other resources to rely upon. While I will do my best to network and plan, I believe the word of the school, my certifications, and my teacher's recommendations will be some valuable keys to unlocking my pipefitting career's gateway. Jump through all the hoops! I need to look good on paper and in the eyes of others because I want to succeed. My family is counting on me to succeed, and I may not have much time left with Trump as president to safeguard us against the world.
On a different not: the pipefitting class is having a unique "bear meat" cookout tomorrow. I'm excited to try it; I've never tasted it before. I'm bringing k0sh3k's "mousse" pumpkin pies (we made a few more for the family, since they are delicious). The teacher has already offered to let me bring some bear meat home for k0sh3k.
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<<footnotes "1" "Let's be crystal fucking clear here: their attitude towards humility is NOT rationally empathic or Kantian at all. Those arguments will be dismissed out of hand; they have no time for the truth. This is a gutteral response, an envy, a hatred, an otherising affect. People relish taking others down a 'peg or two' in public. It is a classic trait of humans, and Southerner's (my heritage) are no exception. I will dance for them, as is required. Sometimes people will not respect your human dignity (it is easy to be irrational), and then you must take it from them: it may be the only practical option.">>
Good morning, [[h0p3]].
I am glad that you are doing better on a practical level, and I believe that you are. I am also pleased that you are asking about my well-being. I am not afraid of dual relationships since I firmly believe that all human interaction is multi-faceted. (See – I am no counselor!) We are family, and I want us to always be that for each other. To answer you, I am well but tired, which seems to be my usual state.
I have been reading your work and pondering, meditating and praying about what I need to say to you. I want to say it in words that convey my profound respect for you and my need to be absolutely honest with you about the ways that my process and yours are alike and differ. But more than that, I need to swim beyond my depth in so many ways to get to you! I don’t want my faltering to damage you. (And, while I say that, please know that you are in no way damaging or offending me.) Still, I need to say this while I am listening in the hope that you can (and will) listen while you are mentally decompressing – which is something you obviously need to do.
We come at the same truth from different perspectives, so we must stretch to see things from each other’s point of view. I am hearing you, but as I am listening, I am convinced that I am hearing more than you hear when you listen to yourself. You are a deeply spiritually awake and aware person. It is that spiritual awareness that is causing much of your intense pain.
As I see it, you define all that you recognize as reality by your senses and the extension of those senses through enhanced observation. You prove things to yourself before you believe them. What you cannot prove, you do not want to believe. This urge comes from a brilliant understanding of natural law and the inner workings of the observable world. You can, in effect, see things that others cannot see, so you reason that what you cannot see (figure, understand, define) does not actually exist. I get that.
But what do you do with that nagging pull you call residual Christianity?
Ask yourself why you didn’t rage at Santa Claus when you learned that he didn’t exist. Even if you grew up believing that his was just a sweet children’s story, the question is still valid. You might denounce him, but you are not angry with him because there is no “him” with which to be angry. The same goes for a whole array of fictional characters who were real to you on some level, but whose existence you know to deny. You might learn from them, react to them and even model after them to some extent, but you do not rail at them because they are not there in any real sense of the word.
God is different. You can deny the existence of God (or, at least of the God to whom you were introduced) because you can neither define Him nor accept the definition of others for Him, but you can’t seem to shake Him. He doesn’t exist for you, but He relentlessly follows you around.
Put that in your pocket for a minute and ask yourself this: do you fully understand the natural world? I know that you understand it in a deeper and richer way than I do, but does it still hold any mystery for you? How does one grasp the concept of mystery when mystery is a rare commodity? So, look up from the natural world and consider the concept of “concepts.”
Do you believe that peace exists? I doubt that you have ever seen a moment of it in your life. I know that I haven’t. And yet we both chase it with all our might.
Do you believe in justice? How often have you seen it in pure form? But you reach for it, don’t you?
Consider for a moment that there is a layer of reality beyond the observable that we do not have senses to detect, but that we are bound to acknowledge because it resonates with something inside us that we can’t define. We are drawn to peace even though we don’t experience it. We reach for justice even though it hovers beyond us. We cannot see, hear, taste, touch or smell them. We do not have adequate equations to quantify them. But we know that they are there and we ache to be where they are.
What causes that?
We are like air bubbles floating through miles of seawater trying to burst into the expanse of the sky. We are spirit-things surrounded by a constructed reality – we understand the reality around us because we are encased in it and we are equipped to sense and interact with it, still we cannot resist the urge to rise.
The sense of desperation in you is conviction. Now, let me redefine that for you, because you probably know the term conviction as a sort of shaming awareness of sin, and that is one of its functions, but that is not what it truly is. Conviction is a deep-seated spiritual awareness of a reality beyond proof. It is faith in its raw form. It is what Scripture calls the “measure of faith” resident in everyone created in God’s image.
[Redacted], you are spirit, and you are reaching for Spirit, but you are both attracted and repelled by your experience of God. You might blame that on your parents’ presentation of God, or on the way God filters through the muck of the world, but what really generates that angst is the way you – yourself – are experiencing God. It is so hard to see the wrath of which God is capable when we have so little experience with an inability to understand. We are used to working things out to a proven resolution, and here we have a problem that won’t resolve. How can a good and loving God permit – even generate to some extent – such obvious evil?
Paul dealt with it in Romans 8:18-25 (NASB): “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”
Why is creation subjected to all this futility? In what way can any of this apparent barbarity be related to hope? God, we simply cannot understand!
Now put that in your pocket with the idea that this God is chasing you around and think about this:
You know the story Jesus told about how hard it is for rich men to break through to the Kingdom of God? Why is it so hard? It is because they have to lay down something they value more than anything else in the world, and they have so stinkin’ much of it to lay down! I don’t have that problem, and neither do you.
Or do we?
What if the same rule applies to other forms of wealth? A wealth of knowledge, of intuition, of creativity, of intellect… is any one of these easier to lay down than a few billion dollars? I think not. We are very accustomed to leaning into our own strength, and we have seen it topple all the problems we have turned it on. All, that is, but One.
What if your greatest strength is your greatest impediment to knowing the God you cannot stop seeking because He is relentlessly seeking you? What if the fact that you cannot understand Him is compelling you to deny Him when you cannot deny Him without denying yourself? What if I told you that that is the extreme end of every gifted person’s quest for (flight from) God?
In the end, you come to the realization that you cannot reconcile God with the natural world any more than you can blend the sea with the sky. You just have to decide whether you will recognize yourself for who you are – an air-bubble transforming into your true self above the reality around you – or a part of the reality encasing you and divorced from the sky. No matter what you decide, you will rise. All you are deciding now is how the air above you will receive you when you are freed from this present reality.
I believe that you will make peace with the God you are presently denying, because I am convinced that you are too mentally honest to do otherwise. I pray that God protects you and your family – my family – in the process. I would tell you to stop making it so hard on yourself, but that would be like telling you to stop breathing the air. This is your journey. I would not presume to drag you along it even if I could. But can you see my little light shining from where you are? I am a bit further along on a very similar journey. I am listening to you. I am praying for you. And if you need me, I am here.
Now that that's said, I can get back to my listening, and you can (I hope) get back to your decompressing. (You knew I was a preacher, and that preachers preach, right?) Still, I want you to be heard and to know that your journey matters.
I love you, Son,
[[R]]
//For the record, I'm completely against IP rights as they are defined by all standard Western legal, political, ethical, academic, and philosophical systems. Intellectual objects should not be treated as objects we can own and prevent others from using for the sake of economic gain (it's hard to unbrainwash people on this topic -- a lot of otherwise intelligent people cannot see the forest for the trees here).
//
TPP (in its various incarnations) is the South East Asian (SEAsian [I'll call it Seasia]) equivalent of NAFTA at face value. At first glance, TPP seems reasonably justified by US nationalist and capitalist frameworks (but even they have been fooled beyond their normal foolishness). It's a fact that many tech and service jobs would be hit by TPP as badly as NAFTA hit manufacturing (I'm cosmopolitan enough in my theory of justice that I'm not necessarily against it; I care about humans, not merely Americans). Essentially, the US would export large swathes of our tech and service industries to Seasia in exchange for an expanded IP-based (intellectual property) industries penetration of Seasian countries by syncretically injecting and enforcing US IP laws within Seasia's various legal systems.
IP-based corporations have been unable to make serious progress in Seasia specifically because IP rights are not actually enforced in the region. Of course, lip service and sacrificial lambs are paid, but not an iota more is enforced (it makes sense too, since there is a vast amount of utility to gain from not subjecting their people to IP regimes). By using the US government's power to generate the legal obligations to enforce the kinds of IP rights that exist in the US in other Seasia, IP-based corporations stand to make a ton of money.
We sacrifice our tech (considered by corporations to be absurdly overpaid, hence H1B visas, etc.) and some of the better paying service industry sectors by outsourcing it to other nations in exchange for making our IP-based corporations extremely wealthy. This is supposed to be the trade the American people are thought to be accepting. Supposedly, our IP-industries will flourish (but not the average American, since those jobs will only continue to be outsourced through TPP). Further supposed, IP-based companies will pay taxes on their growth, but it is obvious that they do not pay taxes in the first place. Go ahead and check. These multi-nationals, especially the IP-based, tend to keep their transactions and their wealth outside of the US and its tax policy quite effectively.
With the outsourcing of our tech jobs, it is obvious that Americans will only be losing at every turn, and it seems that Seasians face a mixed bag (I see short term gains, but I think it's also bad for them in the long run). IP-rights-holders are the only clear winners here. They will pay people less, have legal powers to maintain their monopolies and control of information, and continue to avoid paying taxes.
It gets worse though. By hijacking the US legal system, the US is being used to enforce the will of IP-based corporations (Tech Giants like Google, Apple, Microsoft, IBM, etc., but also Pharma, Auto, and many more). Essentially, US corporations would have a treaty-based transnational method to enforce their US-like IP rights in Seasia. Problematically, "third-party" arbiters for these transnational legal disputes generated through TPP are controlled primarily (or entirely) by the IP-based US corporations seeking to enforce the US IP regime in Seasia. When the Plaintiff owns all the Judges, guess who always wins? Exactly.
The fundamental political problem here is that we all assume that legal power in the US is very often equivalent to a significant degree of international legal power, and unfortunately, we have been tricked into thinking TPP will simply increase US power. This is a half truth. So, Seasia is the key to IP rights enforcement (among others) in Asia. TPP is thought to be the foothold the West needs to politically and economically penetrate the Asian giants like China, India, and probably Russia. The goal of the US and Europe is to inject Western legal systems into Asia; i.e. for Western power to spread in Asia. If we convert Seasia, crucial trading partners to China, we will have the bargaining chips to force China's hand to open their markets and legal systems to us. We are made to be afraid of the big bad Asian Tiger. The problem is that it isn't the Western people who are gaining power (assuming that's even a good thing), but that it is the owners of Western IP-based corporations gaining the power.
Ah, so here now we see the scarier Golem emerge: in bootstrapping transnational legal power through the US legal system, these IP-based corporations generate a partial yet significant kind of transnational legal sovereignty. This is the legal transfer of a non-trivial degree of sovereignty from every TPP-signing nation-state to owners of IP-based multi-national corporations largely based in the US. The owners of these corporations become serious wielders of US political, economic, and perhaps indirectly militaristic might; they do so without paying for it and while suffering few, if any, checks-and-balances on their empowerment. Nation-state legal sovereignty is giving way to a new kind of entity in political philosophy which we have not yet effectively named or understood.
TPP exists to make IP-based owners of US corporations incredibly wealthy while generating a 2nd-order kind of internationally politically sovereign entity through the US legal system. This is the continued emergence of the [[Hyperclass]]. Our sacrifice will only enrich the multi-national elite, those who are subjects to no sovereign. They are the new international aristocracy. They are eating us from the inside out using our own tools of statecraft against us.
So, let's be clear. The U.S. sacrifices significant portions of its better paying jobs with no safety nets or educational mobility, falling wages, which is part of the systematic transfer of our wealth to the [[Hyperclass]]. The economic power of the people is being squeezed out of them, and it's happening to even the middle and upper classes (only the 1% of the 1% of the 1% are gaining in a winner-take all economy). Further, Seasia and eventually China and the rest of Asia will bow down to Western legal systems trojan-horsed through IP-rights enforcement enabled by TPP. It is not obvious we will get cheaper products, but even if we did, it is not obvious that the overall loss of income would be worth it (it very much seems not if the past 30 years have shown us anything). Not to mention, the people of Asia will be enslaved to an IP system (a legal regime with no fitting political and moral theory to justify it, as I have argued against elsewhere). The loss of intellectual freedoms, our wealth, and our mobility is frightening. And, this is all done in the name of US power, when it isn't even an increase in democratic Western power in Asia at all, but rather the empowerment of the owners of IP-based US corporations.
This is Trickle-up Economics and the centralization of political power in the hands of people who aren't themselves subject to the rule of law and taxes of various nations. They aren't citizens of any nation. They are beholden to no one. They are thieves of our political rights and wealth.
Google is widely known to have had Obama's ear. I doubt they own Trump though. It appears Trump did the right act, but for who knows what reason. I am pleased with TPP being off the table. How does this empower, enrich, or help Trump? That's what I want to understand. Is he owned by someone else, and to what degree? I believe Donald Trump is likely going to make a significant amount of money off this (or perhaps pay off a significant number of debts).
My current guess as to why Trump killed TPP was because China and Russia incentivized the behavior in Trump, since they definitely don't want their trading partners being injected with Western legal systems while handing authority over to IP-owners. This would be bad news for their economies.
So, TPP appears foiled for now. We will see how the Hyperclass will continue to cultivate, centralize, and consolidate their power through Trump. The proletariat class will only continue to become poorer, less-educated, less-powerful, and essentially more enslaved.
I'm finished with all the major tests except for OSHA-10. We finally got through the major bookwork necessary to start working in the shop. I actually threaded pipe today. It's easy. I'm glad it is easy too. I want to perfect it and streamline this process, from the tiny handmovements, to planning, to logistics, etc. I want to understand the variations in the tools, to be an effective troubleshooter.
Today, my partner, Nash, clearly failed to measure correctly (twice) and fucked up the threads a couple times. At least for now, I work faster and with few errors without him I believe (with time, I'm sure we'll equalize). Thankfully, there are two different threading machines (one shop and another portable) which we will take turns on. We've decided we are going to divide the work to complete projects and to plan how to divide the work wisely, fairly, etc. We want to smash this course.
Today I didn't have any computer labwork to do because I'm done (minus OSHA-10 [not part of the curriculum, but I'm doing it because I was advised of its value], but I'm very close to done). Since I threaded pipes well enough yesterday, I was allowed to start working on "drawings" as my teacher called it (I call them schematics; I predict I will hear many different names for it).<<ref "1">> Basically, he handed me a schematic:
*I understood what it looked like
** I built a wire replica for good measure, but this one was as simple as it got
*I did the math to find the correct lengths and angles
** I checked my work twice.
***If I get it wrong here, I will have wasted enormous amounts of time and energy. I want to be intelligent in my laziness (to work hard in the right way at being lazy).
*I found the unprocessed pieces I needed
** I made sure I had decent fittings especially. Our pipe, fittings, etc. (the raw materials of our trade) are unacceptably used and chewed up because the school skimps and cost-cuts a bit too hard. I mean that in a grateful way too. Further, that isn't to say I don't need practice with these materials (I will deal with used parts in the field plenty. But, most of the work is done with much higher quality (new) material because the labor alone is so expensive that you want new parts. I would like my shop to match as best as possible the conditions of the field.
* I would generally (with exceptions) cut, ream, and thread. I'd clean, test (3-ish spins by hand, but 4 is fine). and also dismount it. I'd measure if necessary, then cut, ream, and thread. I'd give a final clean, measure it, and if it passed set in my
* We went to the table, secured pieces in place, and started screwing our threaded pipe together<<ref "1">>
** We had to reorient and resecure the object being produced many times.
** We needed to know the directions to place the object in, and we needed to know which direction to put in a new fitting (and essentially where the next pipe would be installed.
***The further you could see into the future here, the fewer reorientations and adjustments you'd need to make. This is a key point of efficiency.
*** I hope to become very good at this. I will practice rotations in my mind because I will constantly be rotating these larger schematic objects I'm building. It's part of the building process. Being able to orient myself (or it) instantly will call me to intuitively know the right way to build these objects. The efficient, fast, and lowest effort way to build them. Work smarter, not harder. This is about measuring twice before you cut in a process-management sort of way. There are a stream of things we do in a certain order. The goal is to build the right streamlined process.
* I spent time balancing things because a peer said I should. The teacher came by and said we didn't need to. He told us to break it down, and he gave me another schematic to do.
I'm working out how I should setup my workspaces and workflow (and on how I want to develop it and learn to test).
* Should I get used to measuring on the threader?
** It's harder to make sure you get it right. There isn't much space, it's a dangerous place (the torque on this machine is insane, and even if you feel safe, why take the risk?), you feel rushed when you do it that way, and I've seen a lot of actualy measurement mistakes happen after relying upon measuring at the threader.
*** I fear I need the right measuring dance and tool to get this done well. I should think about it.
** I wish I had the schematic and math with me and that marking it on the threader would be the way to go. It would be nice to just bring the raw pipe up, bang them out all on the spot, and then bring them to the table to do the work. Walking between the table over and over is a waste of time.
* I found it best to keep my pieces organized and separated in piles. I also drew out my schematic on the table with my pieces (2-d). This made it very easy to put together.
** It was weird that my teacher did not immediately understand what I had done on the table. It was obviously useful.
* I measured more often than I needed to. We want to measure enough and at the righto confusingly called TL) times to avoid risks, but we need to make sure we are efficient about it. For now, you measure too often, but work to find when it isn't necessary, and find out exactly why it was necessary when it was.
So, the dream process (as I understand it) goes like this:
# Receive and understand schematic
# Write quantity of each fitting type we need
# Write the Nominal Size TO90, 2TO90, Flanges, and if necessary TO45, 2TO45
## I've made up these names. It's a decent convention though.
## Find "90's" TO (takeouts) on page 90 (delicious coincidence) in my manual.
## Assuming BF is 45° (it has been so far), find "45's" TO in Notes section of my manual (teacher just gave them to us to write down).
###I should actually understand this better and have my own extensive cheat sheet.
# Write the CL (cut length) of individual pipes
## I have no idea why this part isn't done in a CAD program. It seems like it would be the best way to do it. Why rely upon humans for calculations?
## Find special travel lengths (anything that isn't taking a 90° angle on the isometric graph)
###The easy ones show two 45° angles.
####We immediately know our BF°
####We can easily calculate our Travel length (hypotenuse) = √(a^^2^^ + b^^2^^)
###Special Travel Boxes (literally show a box on the isometric graph)
####TL of Travel (also sometimes called TL) ≈ √(Run^^2^^ + Set^^2^^ + Rise^^2^^) to the nearest 1/16th of an inch.
####Roll° ≈ tan^^-1^^(Set/Run) to the nearest whole degee.
####Rise° ≈ sin^^-1^^(Rise/Travel) to the nearest whole degee.
####BF° (Bottom Fitting, but also identical to the top fitting in parallel Runs) ≈ cos^^-1^^(cos(Roll°) * cos(Rise°)) to the nearest whole degee.
## Construct formulas for each pipe
### Subtract True length from appropriate TOs: here are the combinations I've seen:
#### TL - (TO90)
#### TL - (2TO90)
#### TL - (TO90 + Flange)
#### TL - (TO90 + TO45)
#### TL - (2TO45)
## Solve formulas for each pipe
## Check formulas and answers to each pipe
### Make sure you got the math right. Your theoretical measurements need to be checked twice because the application of theory is a metaphorical cut. You have to start trusting trust in the move from doxa to praxis, and therefore you should double check your doxa because you won't be able to undo the damage it causes when you get it wrong. This sounds paranoid and like a lot of work, and perhaps I will become so adept that I won't need to measure twice in my math. For now, assume you make mistakes: you are not a virtuous pipefitter (although, you can strive to be a virtuous pipefitter apprecentice).
# Gather pipefittings and the raw pipe (we have to hunt through scraps)
## Organize it. Have a workflow.
# Cutting and Threading
## Check equipment
## Work from largest to small pipes
### If you make a mistake, the lost effort can be mitigated by building other smaller pieces from our mistaken piece.
## Pre-measure (again!) the pipe to make sure it can produce the threaded pipe we want to make
## The Cycle:
### Mount
### Cut
### Ream
### Thread
### Dismount
### Clean
### Test
####It can be skipped, but it is unclear when and why.
#####You obviously must do it on the first one.
#####If you did it once every pipe, then doing it on the first thread seems best since, if there's a problem, then you haven't wasted too much work.
### Measure and mark
### Repeat
# Tape/Seal your pipethreads
## I suggest laying out the taped pipe in the schematic's isometric build pattern (with fittings at the joints) on the table. Know where you are, where you are going, and how it fits. If you can't, then at least have an ordering to retrieve the part you need when you need it. We want an efficient assembly line.
# Building the Object in the Schematic
## You may need a second person. The counterleverage (need a word) is necessary for certain turns of the pipe/fittings.
## The order is not always clear. Think about this one. Your teacher had no advice to give other than possibly starting with the largest one (he did not have much to say here). Your building space and mounting requirements may dictate much of what counts as the right order.
## Make it level and plumb along all necessary axes while being "tight enough" (still unclear on what counts as that)
# ???
# Profit
My teacher does a measurement after all the cuts where he adds his TO's to his CL by overextending his measuring tape. It does not seem necessary or useful to me. I do not see why he wants to do it that way another than as another check on whether or not he did the math right. If you trust your math (and you should be the time you are cutting), then why not just check your actual cut pipe lengths to the CL variable?
-------------------
<<footnotes "1" "Tangent: I think my teacher's vocabulary is interesting. He knows his job, no doubt. He's an excellent practitioner, highly respected in our small community. He doesn't seem to understand the theory of his job very well though. It's like how my dad says my grandpa can't perform algebra and doesn't really understand that he is actually implementing algebra in his everyday work. We use basic trig everyday (which I barely understand), but my teacher doesn't even know the word //hypotenuse//. He gives us formulas literally as a step-by-step choreography on our calculators (you push this button, then this button, and so on...) without a sufficient understanding or interest in how or why or what he is doing. He doesn't understand the formulas themselves, and I worry he doesn't even care that he doesn't understand. It makes me both both impressed and sad at the same time. It is clear that significant portions of the intellectual part will be me doing all the lifting (which is fine, ultimately, we all learn alone [even when we have a teacher]).">>
<<footnotes "2" "That is literally the gayest sentence I have ever written.">>
A while back, [[k0sh3k]] suggested to me a speculative murmur that I can't quite shake. Her claim was that the RNC is going to impeach Trump. After reflection, I'm increasingly convinced this is a real possibility. Pence is a fairly standard Republican for this day and age, and obviously more in line with the RNC's policies and strategies. He's the leader the RNC really wants. So, I'm open to the possibility that Trump's presidency is an egg which will hatch Pence's presidency. Before Pence emerges, the RNC will extract as much political capital from Trump as they can.
The idea is that Trump, attention and media whore that he is (there is no such thing as bad press in his eyes, just as long as everyone thinks he's rich and powerful, that is good enough to him), will happily and perhaps unknowingly (in a sense) take credit for doing the RNC's dirty work (stuff they wanted implemented, but stuff they don't want to sacrifice their political capital on unless they must). I'm not sure all of what is on the dirty work list that Trump will be scapegoated for during impeachment (even if and when he doesn't actually have the power and influence to support and push these through), but I believe that "dreamlist" includes:
* The elimination of social safety nets, opportunity equalizers, medicare, SS,<<ref "1">> etc.
* Deregulating markets at all levels, including the limiting, removal, or twisting of environmental and natural resource preservation, mobility and neutrality protections, conflict of interest and collusion prevention, and anti-competitive laws and policies.
* Raising taxes on the poor and the remainder of the middle class while simultaneously giving enormous tax breaks, shelters, and higher financial mobility to the wealthy.
* A marked assault on voter rights and continued gerrymandering.
* Opening the gates for a striking expansion of the prison-industrial-complex, debtor's prisons, police-militarization, the erosion of due process, etc.
* Advancing US imperialism and nationalism (while isolating us in other respects) and continuing to feed our gargantuan military-industrial-complex
* Dismantling some international "legal" obligations and many relationships (as rumored: to the benefit of Russia)
* Injecting steroids into the surveillance+censorship-industrial-complex, codifying what Big Brother already does and perhaps forcing mandatory backdoors on us all.
I don't know when the RNC would slip the Impeachment dagger in Trump's back, but I'm sure they would want to make use of their "sacrificial lamb" as much as possible before disposing of him. Maybe Trump is going to politically hang himself, and the RNC will feed him the rope. Even if it never comes to fruition, it could simply be a form of leverage, a threat the majority-holding RNC hold over Trump's head.
Ultimately, while I think Trump is good at campaigning and getting screen time, I'm not yet convinced he has any clue what he is doing politically in some crucial respects (although, he is clearly very talented at what he does). While power and wealth will likely centralize strongly under his reign, I'm still convinced Trump is accepting being used as a political pawn in exchange for 'dat publicity and wealth-based virtue signaling.
If I am wrong, if Trump is more competent than I can discern, then we may have an even bigger problem. Trump's moral insanity is the stuff of fascist dictators.
I hope I am completely wrong. So far, his executive orders have not given me much hope. We are all holding our breaths and biding time.
-------------------------
<<footnotes "1" "Not that the Baby Boomers deserve my help. We're in a mess they have largely created with their psychopathic, egoistic destruction of all of ours futures (I believe they have already thrown the human species off the cliff). Even if I ignore blame via maximum empathy, it is clear that they are in no small part causally (even though they aren't morally) responsible for the state of our world. Time will tell if my generation will be the saviors our species needs or just more of the same. I'm betting we will fail.">>
Nash and I put together a more complex object before it was time to do our weekly cleaning of the shop (apparently, the teacher designed the schematic just for us, the "upperclassmen" hadn't seen it before; they said that Nash and I were likely going to do a lot more work than they did). Getting the right Level and Plumb is not easy with our materials. Our teacher is a stickler too. We had a pipe very slightly off, but we passed the test.
I clearly need more practice on the construction of these objects. I do not have the sense of knowing exactly what to do when, where, and why. It will be a road to travel to become virtuous at this.
I've finished the OSHA-10! What a time consuming process it was. I think I might also take the optional assessments just in case. I don't want to have to do this again. Plus, there is a Welding and Cutting assessment that may be important to know.
I read Animal Farm two decades ago, and it set me on a path. I've long thought there was something deeply right about that genre's descriptions of who we are as human beings. I see the golem we are raising. Of course, we always risk violating Godwin's law. What regime isn't compared to Hitler? Here's the crucial fact: fascism comes in degrees and kinds, and it seems to have many definitions and associations. I think we are slipping into "new normals." Below you will find Britt's "Early Warning Signs of Fascism."<<ref "1">> Included are my oversimplified, sweepingly generalized ratings (with bias!) of the current political climate:
* USA | Political Problematic
* 4/10 | Powerful and continuing nationalism
* 7/10 | Disdain for human rights
* 5/10 | Identification of enemies as a unifying cause
* 3/10 | Supremacy of the military
* 2/10 | Rampant sexism
* 8/10 | Controlled mass media
* 9/10 | Obsession with national security
* 6/10 | Religion and government intertwined
* 9/10 | Corporate power protected
* 6/10 | Labor power suppressed
* 5/10 | Disdain for intellectuals and the arts
* 5/10 | Obsession with crime and punishment
* 8/10 | Rampant cronyism and corruption
* 6/10 | Fraudulent elections
Lists like these are useless, except when they aren't.
Obviously the US is not monolithic. It's large, diverse, complex, and deeply divided. The various sects within each of the proletariat, bourgeoisie, ruling, and hyper classes have their own ratings, as well as different contributions and relationships to these warnings signs.<<ref "2">>
Fascism is the last defense of capitalism. This is late stage capitalism in the developed world.
-----------------------
<<footnotes "1" "Laurence W. Britt wrote about the common signs of fascism in April, 2003, after researching seven fascist regimes: Hitler's Nazi Germany; Mussolini's Italy; Franco's Spain; Salazar's Portugal; Papadopoulos' Greece; Pinochet's Chile; Suharto's Indonesia. It pulls on my heart strings, but that doesn't mean this is an accurate list. Something about it seems obviously right though.">>
<<footnotes "2" "I have the kneejerk reaction to put Proles one side and everyone else on the the other. There is some truth to being that generalized, but our opponents are divided in crucial ways.">>
I gave my mom the first pipe I threaded.
We did much of the same: take a schematic, build it, have it checked, take it down, change pipe size, do it again. I expect to become adept at this process. I hope it becomes second nature to me to the point that I can think about other stuff as I do it (safely, ofc). I'm told I will have many such similar projects over the course of the trimester. So be it. I need the practice.
Atm, I'm fairly sore. I'm not used to this level of physical exertion. It isn't on the order of lifting weights and serious workouts though. We'll see as the week progresses how it goes. I'm sure I will grow into it. I tend to develop muscle quickly enough. As long as I take care of my flexibility, my natural strength growth factor will carry me.
Governments aren't monolithic. Shadows come in degrees, and this administration is undoubtedly shady. Yes, there is an odd interplay between open and shadow. I'm not quite sure what to think of it.
It is clear, however, that policy design and the process of generating, clarifying, and disseminating information inside the execute branch is moving away from standard conventions and constructs. We've elected an administration which is eschewing record keeping and stakeholder-based policy sculpting in favor of empowering an unaccountable restricted cabal of Trump's //trusted// advisors. This is terrible precedent for historical reasons, but it is also a bad thing in an immediate and practical way. Internal transparency is increasingly opaque. The paper trail is disappearing and perhaps no longer even being generated. There are internal witch hunts and an alarming paranoia permeates. Power is brazenly being centralized behind closed doors. Fewer and fewer men control our lives.
I'm increasingly convinced that Trump is at least quarter-puppet. Beyond Trump's engagement in a dangerous prosperity cult (outside of a handful of unique Christians I've met, ultimately all Christians buy into some prosperity teaching), Fox News and Breitbart (also prosperity cults in a way) are enormously influential in his life. They have his ear, and I think they are integrated into this new shadow government.
I figured out around this time period that I should keep logs of more than just pipefitting. This was the beginning. It was a fine start. I was trying to write down what we were doing. I wanted a central repository for the information, and place to remotely explain what was expected.
* [[2017.02.25 -- Homeschooling Log]]
* [[2017.02.02 -- Pipefitting Log]]
* [[2017.02.03 -- Pipefitting Log]]
* [[2017.02.07 -- Pipefitting Log]]
* [[2017.02.09 -- Pipefitting Log]]
* [[2017.02.10 -- Pipefitting Log]]
* [[2017.02.13 -- Pipefitting Log]]
* [[2017.02.14 -- Pipefitting Log]]
* [[2017.02.15 -- Pipefitting Log]]
* [[2017.02.16 -- Pipefitting Log]]
* [[2017.02.19 -- Pipefitting Log]]
* [[2017.02.20 -- Pipefitting Log]]
* [[2017.02.21 -- Pipefitting Log]]
* [[2017.02.23 -- Pipefitting Log]]
* [[2017.02.24 -- Pipefitting Log]]
* [[2017.02.28 -- Pipefitting Log]]
* [[2017.02.02 -- Conservative DNC]]
* [[2017.02.12 -- Devices of the Hyperclass]]
* [[2017.02.13 -- Trump's Incentives to Reign as POTUS]]
* [[2017.02.14 -- Real Unemployment]]
* [[2017.02.14 -- Russian-Trump Relations]]
* [[2017.02.14 -- Automated Memetic Warfare]]
* [[2017.02.16 -- Democratic Hypocrisy on Whistleblowing]]
* [[2017.02.18 -- The Crisis of 21st Century Science]]
* [[2017.02.18 -- Our Failure to Empathize with the Future of Humanity]]
* [[2017.02.19 -- The American Education System]]
* [[2017.02.24 -- Trumpocalypse Trumpdate]]
* [[2017.02.24 -- The Militarization of Police]]
* [[2017.02.24 -- Redpilled Socialism]]
* [[2017.02.26 -- The DNC: Republicans in Democratic Clothing]]
* [[2017.02.26 -- Moore's Law and the Centralization of Power]]
* [[2017.02.28 -- Web Assembly: The Browser VM as Decentralized Cloud]]
We had a graduate from my program come in yesterday. He joined the union. He came in a journeyman due to previous experience. He made $50k in the past 4 months. That's sick.
I've heard that much of the fabrication work I do in the shop does not transfer to the field. Much of the industrial pipefitting work is so large scale and prefabricated that I'm really doing the installation and not the more detailed aspects of construction. I will learn what I can though. This is me getting my foot in the door, understanding it from the ground up, understanding the nooks and crannies, etc.
My body is sore, but that is to be expected. Eventually it will be nothing. I'm glad I can work my way up to it.
Through a series of false compromises, the DNC has inched more and more to the right over the decades. Pelosi herself praises Capitalist dogma. The Clinton's are a wonderful box of contradictions. Obama was an incredible disappointment; he's a war-criminal. The core of the DNC has already been hollowed out by corporate interests.
Bernie was an indication of a more leftist possibility for the party (and I consider Bernie lacking zeal and direction, but at least he's remotely on the left path), and he was denied by influential and powerful people at every turn (despite having the obvious popular majority). The DNC has clearly not learned their lesson, those fools and selfish assholes. I think they see the Trump presidency as a conflict to thrive upon and a way to only further entrench their version of conservativism through yet another false compromise.
Give me a parliament and game theoretically correct voting procedures. Even the will of our retarded people is better. It is sad to see that no one represents us. Expectation (ought) and prediction (is), of course, are different.
Nash annoyed me today. He cut the threads too deep. When we screwed the pipes into the fittings, they went too deep. The center-to-center true measurement will be too short if we make the pipe tight enough. Otherwise, if we get the correct true length, then it isn't tight enough. Basically, we will have to redo it all, I fear. That said, I made a mistake (well, be both did): I forgot takeouts on the offset. This is our first time actually building offsets (but, I shouldn't have made the math error; hell, I drew the schematic myself). We got to use flanges as well.
After we cleaned up the shop, I went home, finished my union application, and visited the local union office. I talked with the office manager for a while (she remembered me, which is surprising). She gave me directions to the union's shop, which turned out to be within a quarter of mile of my school. I met the training coordinator; he was expecting me (office manager must have called him). We basically had an impromptu interview, and he said I'm doing what I need to do to get into the union. I'll keep bugging him (which he said wouldn't help, but that I should still do anyways).
I love you.
I don't even know what love means yet (and from what I can tell, I may never fully), but I love you.<<ref "1">>
You and I don't know what that fully entails yet. That's okay. Son and Daughter of mine, if I could end my life to make yours happy, I would. If only I had that option! My life, from inception to death, is an experiment gone wrong. This is not your fault, and all I can do is try my best to help you be systematically happy. I must shield and cultivate you. You must stand on my shoulders: breathe the fresh air, do not drown in the chaos! I am yours.<<ref "2">> I have been through a version of hell to be with you. I am sorry for who I am, my deficiencies and imperfections, and the pain that I have caused you. I am not the creator you deserve.<<ref "3">> All I have is yours. I love you.
My mother once said something like these words to me. I hope I can only build on what she said. We must find hope in our tragedy, a reason to live, and you are my reason. Creators are indebted to their creations because it wasn't the creations' fault that they came into being. If there is moral responsibility, then creators are responsible for their creations.
I do not know how free we are. I wish I did. I wish I knew the meaning, the concept, the source, the criterion, the conditions, and the groundwork and foundations. I wish I had the answers for you. I do not. I am sorry. I don't know what life you will live. I can't see that far. I desperately hope it is a happy one. We each have our own plight, minds and reality maps, contexts, accidents and plans. I am an unprepared, fallible, and flawed creator. I am truly sorry for the ways in which I've failed you.
I will do my best for you.
I love you.
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<<footnotes "1" "Yes, that sounds like a contradiction. It isn't. How can I say I'm engaging in something which I don't even understand? I don't know. Let us call it the magic of bootstrapping and hope. I do not understand the paradoxes of love, but I will do my best. It's all I have.">>
<<footnotes "2" "Kantians cannot give good reasons for self-sacrifice. It is one of the fundamental flaws in their work. I am here to sacrifice myself for you. I don't believe Jesus was God (since I don't believe in God), but if there was a human Jesus (surely he existed; it's a helluva meme), I'd like to think he fundamentally understood sacrifice. It is such a special notion. It is the tragic exchange, losses, and transactions of those things we hold most dear, where we trade with objects whose values reach beyond our comprehension. We are monkeys trading existential gems.">>
<<footnotes "3" "Which is not the claim that there is a Creator we deserve.">>
I live for you. You are the reason I exist, not just in a biological sense, but more fundamentally in an existential sense. You are the reason I grind, the reason I move forward, and the reason I would enslave myself. This is the part where I say, "I would die for you." I would. I seek to make us happy because I can't find anything else worth pursuing (I have searched the desert!). I want the people in my life that I love to be happy. I care about the happiness of others like ripples in a pond, like onion layers, in degrees, perhaps sets and orders, as deontic priorities. The decision procedure proceeds.
The rubber meets the road. The icky is here. I must prioritize. This is the programmatic priority. It is only practical.
While I might always be on the fence about my own life (it is still not obvious to me that my life, in itself, is worth living), I am clearly instrumental to the happiness of those I categorically cherish. I am laserbeam resolute in my devotion to my wife and children, and while I know I fail them and myself in numerous ways, I will be and do my best for them. I must be their tool to happiness, and I throw myself upon that task. It is mine. Give it to me!!!!!! They are my spark. They are my reason for living. I desire their happiness. I seek to enslave myselves to their happiness because their happiness really is my happiness. That is resounding commitment I make. They are my hope. This is existential grit.
Dear [[R]],
I know it has been almost two weeks since you sent your last letter. I want you to know I've not been avoiding responding; I've been working hard on a response. The reason for the delay: I've been thinking quite a bit and dealing with other issues. My parents came to visit last week. I was very anxious, to say the least. I wanted to make sure I did not offend them while still being myself and honest (this is not easy to do). More painfully though, I found out my mother's thyroid problem is destroying her kidneys (my fear has been confirmed). I think she will die of renal failure; she is convinced as well (they are walking through her bucketlist). Steroids and dialysis have serious limitations for her. I have wept many times over the past week.
My mother is a classic boomer workaholic by choice (even she agrees). She has sacrificed her basic health (and arguably many things and people in her life) for her ministry. She has been consumed by vocational zeal to the point of lacking empathy for herself and family (classic PK/MK problems arise). Have you ever read 'The Poisonwood Bible,' and what did you think of it? It has been difficult to see and accept that her hard way of life joined with the stress that I have caused her (among many others) has led to her pending death.
I hope her remaining year(s) is/are peaceful. Whatever strongly mixed feelings I have about my mother (and vice versa), I want her to be happy. I want to be empathic and kind toward her. I love her. It's part of who I am. It's part of being unified. I hope with time and wisdom, I will see her narrative with more charity (which, admittedly, is hard to do when it isn't reciprocated during times of crisis [when I need it most]). I want to have a good relationship with my mom. It kills me that we don't. We are a house divided by the truth.
My mother and I talked this past Monday for a couple hours. We cried. We talked, carefully couched, about our plans, our analyses of who we are and how we fit, and our existential points of view. We are trying to find common ground, but it is obvious we will fail. We will always stand on thin ice with each other. Knowing it very well could be the conversation I have with her in person, I told her what we she meant to me, how grateful I am, that I love her. It was bittersweet since every word was inevitably coated and coded with the meanings of our suffering and conflict. I tried to scrape it off, but we both know how damaged we and our words are. We both understand each other (and ourselves) and yet don't in crucial ways. Our bifurcated relationship is not how life is meant to be. The scar is already there, and she hasn't even died yet.
They have the kids for the week. I have stipulated before that my parents are not permitted to evangelize to my children. This is not out of spite. Of course I want my children to have a good relationship with their grandparents. Problematically, my parents are skilled rhetoricians who sincerely love God in their broken way, and by His command love other people as well, but they do not pursue the truth. Unfortunately, they are incredibly talented manipulators. I respect their work with the poor, but not their methods, reasons, and the costs they've incurred. Of course, the result is that they don't get to share a part of themselves with my children (although, whether purposely or not, it stills oozes out).
I see the paths they could have taken and did not. Even they agree that I know them better than anyone else on the planet. As harsh as it sounds: it is clear that after raising 3 suicidal sons so deeply unprepared for the world that they aren't good parents. My parents had the means to be good parents, but not the will. They should have followed Paul's advice and not have had children in the first place while pouring themselves into their ministry. And, yet, I have to move past my judgment. I'm a failure too. Judgment must be withheld as a matter of practical wisdom. Judgement destroys us. I have been inspecting the concept of "Doing Our Best" yet again. I at least partially know how little I know. We must build together a new house while we still can.
I'm going to ask my brothers to throw a party at my brother [[JRE]]'s house for the family. My youngest brother, [[AIR]], can't even be in the same room with them (I see why; my parents often lack empathy for him). But, I think he will feel safe at JRE's house (but not my parents'). A last hurrah and a celebration of my mother's life would be nice. If she does die soon, I want us to part on amiable terms.
What kind of relationship did you have with your parents? What do you regret? What did you do right? Does it ever get easier?
I will only mention the tip of your letter for now: As we age, do we become worldworn? What is the source of tiredness? Is your tiredness like that of others? How, and why?
Love,
[[h0p3]]
[sic]
I am so sorry about your Mom's health.
I was very close to my parents. We had different views on some things, but I always felt heard and respected. I don't have a lot of regrets. It is hard to regret the things that formed you without regretting that you are who you are, and I am okay with who I am. I want to say that I regret staying in an abusive marriage for ten years, but I have three amazing daughters that I wouldn't have had otherwise. I want to say that I regret not being more present in my daughters' lives, but the full court press for survival, when plunged into poverty, is a consuming activity. And we survived. I own that and all that it implies. There are parts of that story no one else knows or needs to know.
Does it get easier? No. It gets different. I am not sure it gets harder, but the focus changes as we age. Family means something else and time replaces a chunk of responsibility with respect. We may regret what we built (or failed to build) into our families, but we recognize that our power to heal or wound them is diminished. We are no longer the critics of society (or family) but the ones under indictment. The saddest part is that we are usually judged and sentenced before any inquiry begins. The sweetest part is that the most important judges are usually prejudiced in our favor, at least a bit.
My tiredness is a pure form - I go to bed too late and get up too early, and do too much between the two. I don't know how or why others experience tiredness, but mine is not due to being worldworn if I understand the term. When I am tired, I am not usually missing my youth or the age to come - just my pillow and my sheets.
If there is anything we can do to be of help to you and your brothers right now, we are here. Also, if you need anything tangible, please let us know. Don't do without.
[sic]
There's an old man who walks through the building from time to time. He speaks with the instructors, leads strangers around, etc. I wasn't sure what he did or who he was. I just introduced myself to him out of the blue. Apparently, he knew a lot about me, where I was from, what I did for a living before, how I was doing in the program, etc. He said he was already looking out for me. He spends 3 days a week recruiting. He seems to be a liaison between various communities, students, and employers. He is clearly well-networked. This guy literally created the pipefitting program I'm in (not the curriculum or physical infrastructure, but the bureaucratic and financial aspects of it) because the HR department of the largest industrial employer in the area asked him to create the program at my tech school.
The old man suggested I consider the union in a city 3.5 hours away. They guarantee local work during the apprenticeship. Few are allowed into the program, but I am told I have a great chance of getting in if I wanted it. He said the local union isn't worthwhile just yet, but that it could be in a year or so.
Changing topics, today's work was frustrating. It is very difficult to make everything level and aplomb with 45's. I need to tighten and balance at each stage. I need to make sure Nash is following this (he'll see the reason of it). Do it right the first time. Tighten now and worker harder to untighten because it is worth avoiding fixing the problems of loose joints destroying balance every time we make an adjustment.
It is difficult to get the right tightenness while also getting the right direction. Let's think about this problem.
Also, Keith said that I should consider Johnson Controls yesterday. He said something about automated valve control (remote in). He obviously heard/figured out that I adore computers (likely from Keaton). I'm glad he said something though. Finding ways to leverage my computing, formal, and systems skills into Pipefitting could land kushy yet thrilling jobs which pay sick money.
I learned how to use the scientific calculator for reals this time. I adore it. I can see what I need to memorize now. I still do my math twice. It's an extra 5 minutes, but it limits a lot of risk.
I obsessively check measurements at opportune moments in my build process so I feel confident when I get to building. I'm very organized, and I have a process that I can analyze, enrich, and improve upon. I am building my work-stack (or one of them). I am very fast (and safe), and I think I can continue to ramp it up.
My teacher gave us a schematic which we did as a math problem before. I have everything saved in my skein notebook. Nobody has actually built this thing in class. Of course, since we've been crushing it, he's throwing us curveballs and possible busywork. He's giving us work he hasn't given anyone else. I suspect this is because he needs to look like he is doing something. My teacher is clearly an alcoholic (but I still respect him, shaky hands and all; he has led an interesting life), he yells at the guys a lot (very emotional, not terribly rational...but never at me [he's far more formal and polite with me; I must think carefully about how I would react if people yelled at me {defusion is not necessarily the best answer, but it sometimes is best}]), and he is not deeply concerned about his students(although still partially concerned, even if only for redpilled honest shopkeeper kinds of reasons and appearances for keeping his job). I am slowly trying to unspokenly or less-spokenly convince him to advance me at the pace I deserve (perhaps separate from Nash, or with additional unique content, but at least at a fast pace) to move at and to show me everything he knows; we may have different definitions of what counts as this. It seems to me that I have regularly had to make him think (I have watched carefully); but, I don't know if that is a good thing or a bad thing.
I'm trying to develop a basic relationship with him, but I also show the respect of students to teachers (regardless of the merit of such a practice, I still want to show that I'm paying attention, listening, and want to know what he knows). I keep it professionally jovial with him and show him I'm serious. I work my ass off in that class, and he's see it every time he walks into the shop (because he's often screwing around and missing from the classroom [every student has complained about this, and they are not wrong], taking up sidejobs, etc.) in. I rarely take my full breaks; I don't chit chat; I don't play games; I take initiative and study between downtime; I'm consistently looking to improve and become virtuous at this practice. I do not waste my time like the other students because I need this education to get the best paying job I can, and I need my excellence to shine and open doors for me. I need to learn this really well, I need him to be the best teacher he can be (whether that means removing barriers or helping him understand what that is for this context), and I need his drunken recommendation.
I complete ~1 project a day (projects appear to take 2-3 days for good students, and a week or more for bad), and I have passed every test he's thrown at me (even the optional ones). It is not obvious that Nash is actually passing these tests; I seem to be doing a lot of the work for us (I suspect my teacher knows this). Nash is too content to chillax when this is clearly his chance to dive in. Working with Nash has been difficult, and it showed strongly on this project. He is simply not as adept at this (only because he doesn't try: this kid is smart enough and has enough background that this could be much easier for him). He can't do the math, he mismeasures all the time, he doesn't tighten his work (which is awful for us because it means that it is moving around and very frustrating to level), he is terrible at understanding where he should be placing his wrenches (including which direction, how much force, and even why he is doing it), he can't see the right build order, and more. I do my best to help him, especially since I realize that I may not be able to move forward unless he is at least getting it decently enough that my teacher will not feel compelled to slow me down.
Yesterday, he threw the chuck for the threader so hard (repeatedly) that it adjusted the diameter of the die set. Despite checking with a spare fitting for turns at random times, we didn't figure out that he had done this until too late. Many of our pipes weren't threaded deeply enough because of it. We found out the hard way, and we didn't find out until the end of the day. It is obvious that Nash is frustrated working on these things and working with me (his failures really cost us now, and even when I don't say anything, I seem to wear my inferences and beliefs on my face so plainly to others at times and in certain ways). I ended up having to redo the work today (rethreading already threaded pipe), taping again (we run through it quickly, especially with mistakes like these, and our teacher has complained about how much we use [although, we complete a lot of work]), and then building the entire thing by myself (in less time than Nash and I had to spend the day before). I was actually proud of what I did this time. It was clearly meant to be tricky, and I did a good job.
This curveball yesterday was obviously a curveball for even my teacher. He could not rotate the isometric schematic and my fabricated object in his head well enough to see they matched. He had to run to his office to build a model of the schematic out of wire (I believe he was suggesting to me that he was embarrassed about it later after he was done checking my work). He figured out I did it correctly (but not before making us unnecessarily rotate the heavy bastard off our table). Everything was good, and I felt confident it would be (it's nice to have confidence in the face of tests). I hope to continue to work hard, learn, do well, and feel confident.
Sometimes I feel compelled to make suggestions to him about what I want to learn. I'm straight up eager to learn and master this art. I do not want to waste an ounce of my schooling (I've had 10 years of post-secondary education already, and I appreciate that maxim: you get out what you put in). Does he know he has a Formula 1 racecar for a student? Is it my fault here? Is it out of my control? I can only do my best (be rational) with a good attitude (empathy).
He measured the pipebender (which has never been used, and he has to find the manual for). I might get to practice that. Even an introduction would be useful.
He is likely going to have us make things on the simulator (no one has done this for a while, but we will get to). I'm excited since I'll actually have used Flanges instead of merely installing them on the ends of my fabricated objects. The simulator is unimpressive looking, and it is only a screwpipe simulator (perhaps that's all we really need one for, since welding does the rest). I'm hoping that I will get to design the schematics we use on the simulator. I want it to say something. What should it say? What will I draw with these pipes? I drew some cool ones before (and made two of them; I liked the spiral the most [it looked cool]). This is a different challenge. I should measure and plan, draw and present it to him.
He said that in a week or week and half, he wants to let me start beveling and butt welding (tack welding only, but I want to learn the beadwork too). This is normally late first trimester or early second trimester work. I would really like to have a strong introduction to welding in this class, while I have the chance with the materials, machines, time, and teachers.
I see mistakes everywhere. Finding mistakes in myself is what makes me good at things. It also makes me not like people (and vice versa). I am probably an extrovert who tests strongly as an INTJ simply because I'm misanthropic (I usually love, but rarely like). The fact is: I am a loner. I do infinitely better when I only have to analyze for me and not for and especially with a group of people. It's why I'm not a good team player (still wildly better than average, but my giftedness does not shine in a group). If I have to group, I will. Sometimes I even enjoy it. I find I'm often happier in video games when I'm by myself or working closely with a couple people. The more the not merrier. Basically, I'm saying that I'm a bad empathizer. I don't think it's my fault as an autistic person either. I try to empathize as best as I can, but it often isn't good enough. There are only so many things in my control. If I only have so many resources I can devote to empathizing (it is emotionally draining for me in a way that it isn't for others, I suspect), I want to make sure it is on my family; we need it. I need to be there for us as best as I can. That means I need to be wise in how I spend my social-energy. I can see why business men often have such low empathy (there seem to be a variety of causes and possibilities). I will be respectful and kind, but I will make sure that I guide myself to opportunities to have maximal alone time (on something fun) with as minimal sacrifices to pay (including my enslavement) as is worth it. Do the utilitarian math, or get the right feel for it, h0p3!
Ask, and ye shall receive. Today, my teacher threw me a curveball and I struck out (although, I thankfully didn't land on my ass). He told me he purposely designed it to fool me, and it did (I'm glad I at least offer the appearance of humility in my face and words when I ask him to check my work). The schematic had a beautiful trick in it that made it easy to misread. He said, "I finally gotcha! You did something wrong," and he smiled with pride. I took it in stride and laughed with him. It was bound to happen. I knew at once where the mistake was to be found. Something felt really funny about that part of the schematic, and I didn't pay enough attention to really understand what it should look like. It was a clever curveball. I told him what I thought my mistake was and how it was supposed to look.
By not understanding the schematic well enough, I could not perform the fitting<<ref "1">> math, which meant that not only was my shape wrong, but the lengths were slightly off. I took the offending portion of the construct apart, and thankfully I had spare pipes ready just in case I needed them (be prepared to fail). I fixed it very quickly.
Afterwards, I asked to see a stack of schematics. I clearly need practice in understanding them. I want it to be second nature, like reading a map I've seen a thousand times, or reading English, etc. I must remember that nobody does this instantly. I must work for it. My hard work will pay off; my talent will shine; I will succeed eventually; I will breathe this. Being someone who understands will be useful. I suspect it will be something that separates me and maximizes the value others see in me. It is bargaining power and mobility. Anyways, he gave me a stack of actual CAD schematics used in actual projects. They are different in some ways, with way more information to decipher. There is much to learn.
The teacher said that he was worried that I would not be able to say he challenged me on the his course evaluations. He said he didn't know why the other students are there, but he knew I was there to become a pipefitter. This is the second day that my partner Nash has missed. He can't afford to miss that many days before he gets kicked out. Our class dwindles.
I visited the union training facility again today. The boss man wasn't there, but I met another guy who seemed relatively high on the totem pole. It was obvious to him in the course of our conversation that I didn't know much of anything. After he found out that I was nobody, he was far less interested in me. Redpills for everyone.
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<<footnotes "1" "Yes, Plato's Statesman, I hear you! All day, every day. I cannot escape it.">>
Clear stereotypical generalizations. Problematically, they are too often correct for me to set aside. These patterns I see seem too hard to shake. The virtuous person can distinguish when to apply this rule of thumb and when not to.
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We all love our own puns.
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Everyone believes they are the hero of their own story.
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Everyone believes they are right.
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Everyone has a boss (e.g. the customer's, the board of directors', the CEO's, your manager's, etc.'s); i.e. Everyone feels like (or exists as) a slave from time to time.
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Dear [R],
I'm sorry if my previous letter was offensive. I hope this one won't be offensive either. I really appreciate that you kindly offer me your perspective on family, faith, and life. As a side note, I've enjoyed talking with your brother, C, immensely. You both have a raw kindness and intelligence that I so rarely find. It makes so much sense why my wife is as awesome as she is.
I am glad you are honest with me and at the same time not judgmental. It is something I'm still growing accustomed to and learning to do myself. It's a good pairing (and I take it to be a crucial element of empathy, the golden rule). I also appreciate that you want the best for me (even if we have perhaps different standards and theories of the Good); that's what love is about. It's relieving to have someone hear me. Thank you.
As a sidenote, I like that word: decompressing. It suits me.
Now, I can't say I wasn't expecting your argument, and I'm sure you will say the same of me (I suspect we have both studied these issues for a long time). Without trying to sound arrogant (I'm going to fail), I want to say up front that I am aware of the family of arguments you've presented (which you probably know). I have taken these issues very seriously. It is what kept me faithful for so long. A significant portion of my training and upbringing has been devoted to understanding and answering the issues, frameworks, questions, and arguments you've presented. Philosophy of religion, epistemology, and ethics are at the center of my wheelhouse. It's what I did around the dinner table; it's what I focused on in church; it's what I ponder in quiet moments; and it's what I studied for 10 years in school. Essentially, I think I am skilled at empathizing with the point of view you've presented because I was born into it. I really have given it a fair shake. I believe C.S. Lewis would have met his match in me (our conversation feels a bit like the Screwtape Letters). I don't mean this as a useless appeal to authority. I think context is valuable.
For example, what I want my parents to understand is this: I really did it their way. I really took them and their view very seriously. I was faithful. It was my vocation and purpose. In an ironic twist, it was my faith that led me away from faith; that's how faithful I've been. I took the leap of faith, and all that happened was that I fell. As I stand back up, I think I see why.
Let me add two crucial caveats (and distance myself from judgment): (1) we all must have the hope that we can be right about what matters, (2) we may have different evidence. It is only rational for those with different evidence to arrive at different conclusions. I believe we are both justified in our positions (this isn't a claim about objective accuracy [which we may never achieve anyways]). Our beliefs are not accidental; we've really thought about them. To the degree we disagree, I take us to be kindly agreeing to disagree. I am convinced you are more skilled than I am at this (it is not naturally a part of my disposition), so please call me out if I'm lacking. That said, I think we clearly agree on an enormous amount. I admire the network of reasons and explanations which emanate from the axioms you take up.
I also do not want to be dismissive or underhanded. I must be honest. If I'm going to be rational, it means I need to maintain charity and openness. It means I must have the integrity to revisit those ideas again, to accept I could be wrong, and to do my best to find the truth. Let me give it a fair shake again, and you can call me out when I've not. So, here is my good faith response to your extremely thoughtful argument:
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We come at the same truth from different perspectives, so we must stretch to see things from each other’s point of view. I am hearing you, but as I am listening, I am convinced that I am hearing more than you hear when you listen to yourself. You are a deeply spiritually awake and aware person. It is that spiritual awareness that is causing much of your intense pain.
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It is always possible I may not be hearing myself as well as you do. Confabulation, denial, willful ignorance, akrasia, confusion, and compartmentalization are real possibilities. I would not usually characterize myself that way, but I know I have made those mistakes before (as we all do). My goal is to be less wrong each day. Again, I want reason to guide me. It is the Categorical Imperative.
I think it is important to define what it means to be "spiritually awake and aware." One of the crucial fork-in-the-road assumptions we must take up in order to define spiritual awareness is whether or not spirituality is real or epiphenomenal. What exactly are we "spiritually aware" of? Why should I think a spiritual dimension exists? I don't think I should formally beg the question (including my conclusion in my premises) here; although, maybe we should establish that first. Of course, we have to have a starting place. Bias, to some degree, cannot be escaped; it is part of our epistemic plight.
I have definitely had what are called spiritual experiences in church, in listening to and playing music, in love, in contemplation in the middle of the night, and even drug-induced. That we can artificially induce spiritual experiences so clearly and effectively should give us serious pause. I have seen too many people speak in tongues and talk about ghosts (and I've seen the kinds of inferences they make, who they are, and why they are prone to these activities) to accept the spiritual dimension with so little evidence. That is far from proof that spiritual realism is false (which ultimately cannot be given), but, for me at least, it does shift the burden of proof onto the spiritual realist.
So, what were these experiences of? With each passing year, it becomes more obvious to me that the best explanation of the phenomenology of spiritual experience comes from a biologically-based Darwinian social theory of human minds and societies. The more I understand it, the more compelling the evidence becomes. I am convinced the actual causal chain which describes spiritual experience is reducible to having evolved to generate a specific configuration of chemical and electrical signals in my brain which I had long mistaken for spiritual experiences of actual spiritual objects/beings/dimensions.
I honestly believe my spiritual experiences were epiphenomenal (I'm still glad to have had them in many ways, but not all). Just because I have those feelings doesn't mean there is a spiritual dimension or any supernatural causes to them. The causes of these spirital experiences are natural (a loaded word among loaded words). I hate to say it, but I am convinced this is the case for everyone I've met (but I do not see value in trying to convince people of this).
I think spiritual people tend to be too prone to trust their feelings and intuitions (we all have to, to some degree; I am a pot calling the kettles black). I used to have a problem with this in itself because of how irrational I know we all are as finite homo sapiens. But, I see more value in it now. But, feelings and intuitions must be guided and shaped by reason. We must habituate the right disposition.
I really did aim for strong moral character. The unexpected result is that my feelings and intuitions on this matter point me in the other direction by and large. Of course, I'm still prone to use religious language and imagery because that is part of the language I know. I don't have better words sometimes, but that doesn't mean I'm still religious (well, perhaps it depends on our definition of religion).
Don't get me wrong. I think spiritual experience can be incredibly rational-appearing and many are justified in having them. It is a wonderful (and sometimes terrible) aspect of our brains. We are also extraordinary pattern-finders, but unfortunately, we're so overtuned for it (and naturally terrible at statistics, discrete math, and probability as a consequence [even famous mathematicians demonstrate this flaw]) that we see patterns, ghosts, and shadows where there are, objectively speaking, none (or we fail to see them as they are or as best as we could).
When I first entered into Apology, it was clear to me that the burden of proof (I prefer the concepts of "evidence" and "argument" here) in the dialectic rested on agnostics and atheists. But, over the years, I've found the burden of proof has shifted in the other direction.
For me, my spiritual awareness is actually existential awareness (which need not be religious). Perhaps it is part of the Kierkegaardian storyline (but even he was wrong). It isn't God who has caused this awareness in me, but rather thinking about the concept of God that has made me so existentialist.
So, I agree with you that my spirital awareness is causing (or at least central to web of reasons for) my pain. However, I do not think we agree upon what counts as spiritual experience and what causes it.
From my perspective, it is obvious that trying to be a Christian is not going to solve that problem. Rather, extracting the remaining irrational, cognitive-dissonance causing fragments of what used to be my faith (not all parts of what was my old faith were bad) seem like the more likely to succeed option for eliminating this pain. Of course, I may be doomed to have the pain no matter what. I'm literally trying to rewrite myself to erase the emotional pull of the ingrained remains of Christian spirituality (but not of the transcendent) simply because I know the road fails. There is no hope for me on that path. Perhaps it is a variant of the unforgiveable.
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As I see it, you define all that you recognize as reality by your senses and the extension of those senses through enhanced observation. You prove things to yourself before you believe them. What you cannot prove, you do not want to believe. This urge comes from a brilliant understanding of natural law and the inner workings of the observable world. You can, in effect, see things that others cannot see, so you reason that what you cannot see (figure, understand, define) does not actually exist. I get that.
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I worry it is possible you've accidentally mischaracterized my position (the details matter greatly to me), and you've likely been too generous to me. I think the spirit of your words are accurate in important ways though. I feel compelled to clarify my position.
Let us be clear, I am neither an empiricist nor a rationalist. Kant's Copernican revolution in epistemology was right. I grant that my analysis of sense data tends to provide the bulk of my justified belief. However, we come embedded with innate categories. I also think our relationship to the "thing in itself" is far from clear (and incommensurable), and that we play a role, as subjects, in shaping our perceptions of a thing (and that this is an inescapable problem).
Further, outside of the sense-perception necessary for consciousness (the passing of time, of self, etc.), I believe even a mind trapped in Cartesian solipsism can still make apodictic deductions (and otherwise!) without sense-perception.
I would say I do not "prove" things to myself (this is a term of art for me; Proving is the act of providing a step-by-step demonstration that a conclusion deductively follows from a set of premises using pendantic steps which are thought to be certainly or virtually certainly true in a given epistemic context). I cannot hope to achieve certainty in almost all cases. Instead, I would say I aim for knowledge with a lower epistemic standard; I try to justify my beliefs with sufficient (and, of course, I spend a great deal of time defining sufficient for myself) evidence and inferences (or, at least that is my goal). I believe we all do, and I think that is the best we can do.
I think it is rational to require evidence and good arguments for our beliefs, especially for those which are most central to who we are, how we think and act, what we want, etc. What else should guide us besides reason? Why? We cannot escape the necessity of reason (yet another loaded word among loaded words). As a practical and theoretical matter, we must answer crucial questions for ourselves. What should I believe? What standards should I use? What is the groundwork of acceptable, rational, justified belief? Why? If these are the wrong questions, then how and why?
I also grant at the very bottom of our chain of justifying beliefs for our beliefs (illustrated everytime a child unrelentlessly continues to ask "why?") each of us will eventually find foundational beliefs we cannot justify. If there was a justification, we'd only go a layer deeper in asking for justification. It is an ancient problem. I buy that we have prudential (which doesn't make them objectively correct) reasons to accept a foundation (or coherentist foundation) of beliefs. However, we must continually test this foundation. We should inspect it very carefully. To be wrong here causes a tidal wave through our web of beliefs sitting on top. Again, we cannot be certain (by definition, perhaps). We can only unify ourselves here with the evidence we have. Sometimes we keep our axioms, sometimes we remove some, and other times we add some. We can only do our best. Doing my "best" points me in the direction away from Christian faith.
However imperfect it may be, I hope you see the pragmatism in my epistemic stance. Setting the epistemic partially aside, we need to consider the ontic (What exists? What is it that we have knowledge of exactly? What can we have knowledge of? why?).
I also want to make sure you don't see me as simply a physicalist, materialist, or mere naturalist. I don't know the answers to these crucial issues, of course, since this is a very ancient problem (that doesn't mean outmoded or obsolete). To be clear, I am convinced that metaphysical objects exist (a bold statement in contemporary academia). I am not convinced there can be truth-makers and bearers for logic and mathematics outside of something metaphysical. I say this carefully though because I don't know how it works. I don't even know what it ultimately means. I also believe I can't fully understand it because that's the nature of metaphysics. I take the transcendental divide seriously. I can only test the edges of and hope to briefly peer into that gateway, see the shadows on the walls, and hear the music calling through the chaotic mist, but I can never step over the threshold into that world. Of course, this sounds religious (it was standardly religious to me for a time [I'm open to saying I'm still religious about the transcendental]). It was Plato and Aristotle's "religion,"" and over two millenia, these notions were syncretized into the church, expanded upon, and further investigated (hence their resonance with my upbringing).
So, I do believe in things I can't see. I do not merely study the observable world (although, I think we strongly rely upon observation and deduction to reach the transcendental gateway). In fact, as far as I can tell, philosophy is fundamentally engaged in thinking about things which are hard (if not impossible sometimes) to see, observe, and understand. It is the bleeding edge of the foundation of what we do not know. When it isn't that, when what we didn't understand before becomes clearer to us, it breaks off into a new field of inquiry (the sciences, mathematics, economics, etc. [although, they never fully escape philosophical inquiry]). I take myself to be studying reality (poorly, at that), particularly what is relevant about and fundamental to reality.
Now I think I'm in a position to engage your crucial point:
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"You can, in effect, see things that others cannot see, so you reason that what you cannot see (figure, understand, define) does not actually exist. I get that."
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I worry there are at least two interpretations of this claim to consider. The uncharitable one (which I'm not claiming you mean) I take to be the idea that I'm not open to the existence of things which I've not yet justified for myself. I hope it is obvious that I believe I can be wrong about what exists and doesn't, as well as about what is true and false. I would not have deconverted from Christianity if I weren't open to being wrong about everything.
To get straight to the point, take belief in the Judeo-Christian God as our example. I have said before that from the standard of epistemic certainty (the skeptic's context) I am an agnostic (as I am strongly convinced everyone should be). I do not know either way in that context. It is likely the case that we can't indubitably know either way by definition. From a lower, more practical epistemic standard (since we simply can't be certain about almost everything), I am an atheist (and I know others whom I take to be rationally justified in having faith in God, but their reasons are private and ultimately do not count as reasons for me). I believe I'm strongly justified in my beliefs. That doesn't mean I'm against the very conceptual possibility of God (although, I have studied that in detail as well, and it doesn't look good). So, in effect, I am open to God's existence, but I have very strong beliefs which, in my practical (non-skeptical) mode (the mode or plight in which I think everyone else finds themselves in), justify that the Christian God doesn't exist.
Of course, I'm willing to look at the arguments again. There does come a point though where it's okay that I don't, right? At some point, we should be able to say to ourselves that we've been careful enough to set our tent pegs down. It's prudential. At some point, it has to be rational to accept not believing (just as one might accept that it is rational to accept believing without certainty or maximal justification). I don't think I'm doing anything wrong by moving on from my faith. To ask for more seems to border on gnosticism or even misguided skepticism itself.
The charitable interpretation of your claim (which is what I think you were saying) seems to be that I don't take up beliefs without justification. But, that's okay, right? There doesn't seem to be a better normative epistemic stance from what I can tell.
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But what do you do with that nagging pull you call residual Christianity?
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I'm extracting it. It prevents my unity. It is the minority of my intuitions and the least justified of them. This is an abductive version of proof by contradiction (so, not a proof, but similar). It is perhaps an application of Occam's razor.
I believe I know what those keywords "nagging pull" mean. These are very worn battlegrounds in The Great Conversation which humanity has had with itself through history. I have definitely wrestled with it myself, and I still am. I must wrestle constructively though.
Thus, I'm trying to wisely deconvert. That may sound like a contradiction (I would have said it was before, with the classic arguments and rhetoric to boot). In doing so, I'm trying not to burn my bridges. I see that I could be wrong, and I must leave room for that possibility even when I feel very justified. So, I'm shutting the door to open others, but I'm not locking it behind me.
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Ask yourself why you didn’t rage at Santa Claus when you learned that he didn’t exist. Even if you grew up believing that his was just a sweet children’s story, the question is still valid. You might denounce him, but you are not angry with him because there is no “him” with which to be angry. The same goes for a whole array of fictional characters who were real to you on some level, but whose existence you know to deny. You might learn from them, react to them and even model after them to some extent, but you do not rail at them because they are not there in any real sense of the word.
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You are right that I wasn't angry with Santa Claus. I raged at those who told me lies, half-truths, and knowingly unjustified claims (but I've done so without enough empathy). I will not be treated as mere means, deceived, manipulated, and made to serve the unjustified will of others. It is a form of brainwashing and psychic enslavement. I demand honesty because I'm a person with dignity who merits the basic respect owed to all persons. I have a claim right to resentment when others use me through deception. That said, in empathy, I see that others make mistakes, and so I do my best to forgive. It is not always easy to distinguish ignorance from malice (and I don't see why others are better at it than I am).
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God is different. You can deny the existence of God (or, at least of the God to whom you were introduced) because you can neither define Him nor accept the definition of others for Him, but you can’t seem to shake Him. He doesn’t exist for you, but He relentlessly follows you around.
Put that in your pocket for a minute and ask yourself this: do you fully understand the natural world? I know that you understand it in a deeper and richer way than I do, but does it still hold any mystery for you? How does one grasp the concept of mystery when mystery is a rare commodity? So, look up from the natural world and consider the concept of “concepts.”
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You have not established why God, as a concept, is different from Santa Claus. Further, it is concievable that there are people who are as moved by the idea of Santa Claus as I have been by the idea of God. Being moved by an idea is not the same as being justified in being moved by it.
It is not He who follows me, it is just the idea of Him that follows me (more specifically, has been embedded in my highly fallible mind and belief system over the decades). Yes, the idea of God, my faith, my upbringing, my life has a web of crucial inferences and mistakes in it that have caused me great pain, a pain far beyond Santa Claus. That doesn't mean God exists.
I'm not convinced God is chasing me around. I'm convinced I'm not even chasing God anymore. I'm convinced that in my chasing of the idea of God I've been chasing the transcendent (which is only worth chasing to some extent) or even less in some ways. If there is something like God, or whatever The Good is, I think it is radically different from what Christians have pictured.
Let's be clear: it isn't God that I cannot shake, it is the transcendental that I cannot shake. They easily look the same (I long thought they were). I think the Ancients, Kant, Postmodernism as a project (a revamp of the ancient tradition), and Gödel's Incompleteness Proof provide us the clearest indications of the transcendental. However, agreeing to the transcendental is hardly agreeing to the existence of God. This "thing" I cannot shake in my web of beliefs is not obviously God (particularly the Judeo-Christian stories of a Being) at all.
Of course, I don't fully understand the natural world (or reality, both physical or metaphysical). The physical world still has its surprises and sources of pleasure too. The transcendental (metaphysics) is the mystery. I have to be stoic about this mystery, of course. I know there is only so much I can know about it (which only continues to cause me to ask and answer questions).
When I see something is difficult or perhaps impossible to understand, I ask how, why, and what about it makes it mysterious. I feel my way around it. I try to find its logical contours, limits, and extension. I try to see its structure and its relation to other things I know better. I ask what is possible and necessary, contingent and universal, mutable and immutable, etc. I attempt to openly and charitably speculate, try out different arrangements of possibilities, and see if I can make the pieces fit. I make the most sense of it that I can, and stoically accept what I can't make sense of. I take the best explanations and justifications available to me. I see no better way to handle or demystify mysteries.
You are talking my language when you talk about the concept of concepts (you seem to speak of a variant of Plato's Great Meme passed down through Western culture), the being of being, being in itself, contemplation of contemplation, The Good, The Beautiful, the noumenon, the transcendental, metaphysics, etc. I can only speak with my poor understanding of that gateway which even the greatest minds in history can only point us towards. We stand on the shoulders of giants, no doubt. It is in my exploration of these very things that I have been persuaded that a personal Christian God does not exist. Further, even if God existed, I have no reasons to think it would be relevant to my practical life (outside of enjoying the mystery). To the extent that Boethius would be right, it seems like we have nothing to talk about (that's Trascendence with a capital T). In fact, the best explanations and justifications tell me to stop worrying so much about the transcendent (at least to some degree). At some point, demystification is fruitless. We are mere mortals.
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Do you believe that peace exists? I doubt that you have ever seen a moment of it in your life. I know that I haven’t. And yet we both chase it with all our might.
Do you believe in justice? How often have you seen it in pure form? But you reach for it, don’t you?
Consider for a moment that there is a layer of reality beyond the observable that we do not have senses to detect, but that we are bound to acknowledge because it resonates with something inside us that we can’t define. We are drawn to peace even though we don’t experience it. We reach for justice even though it hovers beyond us. We cannot see, hear, taste, touch or smell them. We do not have adequate equations to quantify them. But we know that they are there and we ache to be where they are.
What causes that?
We are like air bubbles floating through miles of seawater trying to burst into the expanse of the sky. We are spirit-things surrounded by a constructed reality – we understand the reality around us because we are encased in it and we are equipped to sense and interact with it, still we cannot resist the urge to rise.
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I agree that we can never fully see, experience, or partake of The Good in itself. We will only see and experience shadows. It's the best we can do. Or, if we do not, then we cannot be unified. The Pure Skeptic is frozen and disunified (the Pure Believer has similarly problematic flaws). They must assume there is something worth getting out of bed for, even if they do it without justification, to actually get out of bed. We are driven by these axioms toward The Good. I beg the question in even seeking to be unified and happy (kinds, subsets, parts, and conditions of The Good). That these are worth pursuing must be axiomatic, since there are no other justifications for it. Note, of course, the Pure Skeptic is still correct to claim that we have established nothing objectively, categorically, or normatively true in our Human Plight (as is the Pure Believer). We're just assuming and deducing/inducing as much justified coherence as we can from those assumption. I'm okay with this step (I have to be, what else would I do?).
I'm okay with having the kind of faith which ultimately boils down to having unjustified beliefs that we just assume are justified. But, I must be extraordinarily careful about what I have faith in. Faith in The Good is not obviously faith in God, not even close.
That "resonating" inside us is perhaps a kind of sense. Perhaps it is reason itself. If it is only emotion, then we are in a lot of trouble. Emotions are the blink-of-an-eye, gutteral, instinctual reactions we experience (the virtuous and brilliant rely heavily upon them); they come from our innate programming and our conditioning over time. They are incredibly useful instruments. It's a central part of the human experience, no doubt. Whatever this mystery may be, to whatever extents our experience of it is rational and emotional, that resonance is our human plight.
That there is this resonance we agree on. What is this resonance of? I do not see why others are more likely to be correct about the source, the experience, the causal chain, or the sufficient reasons for this resonance than I am. I wish I had an authority to turn to on the matter. I have accepted many authorities on this resonance. Most have fallen (some harder than others), and I with them. It is only rational to continue to increase the requirements for what I take to be authoritative, dogmatic, and axiomatic.
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The sense of desperation in you is conviction. Now, let me redefine that for you, because you probably know the term conviction as a sort of shaming awareness of sin, and that is one of its functions, but that is not what it truly is. Conviction is a deep-seated spiritual awareness of a reality beyond proof. It is faith in its raw form. It is what Scripture calls the “measure of faith” resident in everyone created in God’s image.
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I agree that I'm desperate, but I'm seeking not to be (at least to some extent).
I believe in the transcendental because of my evidence and axioms. I believe it is unwise to take up beliefs or be too blindly driven by our existential awareness (which may be of an illusion) without evidence, especially on matters this important. That which is not justified, I will do my best to eliminate. That which can be destroyed by truth should. I'm cleaning house because it is that very resonance that nearly ended my life. I must manage it more carefully and not be driven so foolishly by it. I admire, respect, and am always curious about the transcendent. I will always continue to think about it, but I will allow my reasonable doubt to shape and temper my pursuit of the transcendent now.
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[Redacted], you are spirit, and you are reaching for Spirit, but you are both attracted and repelled by your experience of God. You might blame that on your parents’ presentation of God, or on the way God filters through the muck of the world, but what really generates that angst is the way you – yourself – are experiencing God. It is so hard to see the wrath of which God is capable when we have so little experience with an inability to understand. We are used to working things out to a proven resolution, and here we have a problem that won’t resolve. How can a good and loving God permit – even generate to some extent – such obvious evil?
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I don't think I am repelled by the transcendent. I think I am repelled by how I've pursued the transcendent, about how desperately wrong the entire world is in relation to the transcendent, and about how little I understand of what feels important. I've been repelled by my life and the world around me.
I would not say I experience the transcendent, or at least not directly (since that is definitionally impossible). I think there are gateways, boundaries to our universe, and fundamental problematics in philosophy we can't resolve which point us to the transcendental. We can only see the threshold. We can convince ourselves it is there through reason (and experience it further through the corresponding emotions which result from habituating our fastminds), but nothing more. It is a kind of madness to pursue that which you know, by definition, you cannot have. I have long appreciated that contradiction. We pursue the shadows of The Good; it is our plight. My goal is to remove the contradictions, inconsistencies, and incoherence as best as I can. I think that is all I can do.
Of course, we are all half-blind (or worse) here. We have to make do with the shadows we see. I know I can be deeply wrong. I have seen it. So, yes, I cannot trust myself, at least not fully. I must do my best with that fact in my deliberations.
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Paul dealt with it in Romans 8:18-25 (NASB): “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”
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We run into the problem of authority again. Why should I take Paul to be correct? Why should I take the Bible seriously (outside of understanding what it gets right in ethics, the historical lens, and it's enormous memetic popularity and influence)? Why should I think the Jews and later the Christians were correct? As far as I can tell, the evidence, the coherence of the world, the understanding of human evolution, the empathy with other cultures, understanding how anthropocentric and small we really are (and paradoxically must be to some extent), and my continual escape from the clutches of dogmatic gnosticism points me in the other direction.
The resonance I experience may simply be different from yours. I am convinced that my agreeing to the transcendent, to hope, peace, and justice, to pursuing The Good, to being rational, to being happy, to being existentially fulfilled, to appreciating and living with our awareness of these things seems best done outside of Christianity. Christianity was an important starting place for a small percentage of the human species, but I see it is not the destination. Call it arrogant progressive revelation (or uncharitably: relativism [which I would contest]) if necessary. I call it a hermeneutic circle, but this one spirals.
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Why is creation subjected to all this futility? In what way can any of this apparent barbarity be related to hope? God, we simply cannot understand!
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I struggled with Theodicy for a very long time, among many related paradoxes of Christian faith (it has been the driving cause of my pursuit of the concepts of freedom, agency, and responsibility in metaethics). The evidence against God, particularly the Christian God (since that is the one I've studied most), is Legion. I have enough charity to set aside a space for the hope in the logical possibility (which is an incredibly weak claim in epistemology) of defeating those objections, however unlikely that may be. Again, when it comes to certainty, I'm agnostic. But, I cannot ignore the evidence. That would lack integrity, and I think it would be unwise.
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Now put that in your pocket with the idea that this God is chasing you around and think about this:
You know the story Jesus told about how hard it is for rich men to break through to the Kingdom of God? Why is it so hard? It is because they have to lay down something they value more than anything else in the world, and they have so stinkin’ much of it to lay down! I don’t have that problem, and neither do you.
Or do we?
What if the same rule applies to other forms of wealth? A wealth of knowledge, of intuition, of creativity, of intellect… is any one of these easier to lay down than a few billion dollars? I think not. We are very accustomed to leaning into our own strength, and we have seen it topple all the problems we have turned it on. All, that is, but One.
What if your greatest strength is your greatest impediment to knowing the God you cannot stop seeking because He is relentlessly seeking you? What if the fact that you cannot understand Him is compelling you to deny Him when you cannot deny Him without denying yourself? What if I told you that that is the extreme end of every gifted person’s quest for (flight from) God?
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I interpret the rich man as being unwilling to sacrifice himself, his happiness, etc. for another or something greater. It's not simply a story of giving up something we value; it's about overvaluing ourselves in particular. I wouldn't say that is precisely my issue here (although, I'm obviously deeply concerned about being happy after my deconversion).
I am willing to sacrifice myself. I am willing to die and suffer for the right reasons. I believe I have the integrity to do that. But, I have seen that I must be wiser in my selection of what I'm willing to sacrifice myself for. We must be wise in what we devote our lives towards.
I agree that intelligence is a kind of wealth, but I think it's a very special kind. Intelligence is directly what allows us to be wise, and wealth less obviously so (indirectly and instrumentally, to some extent, yes; it's hard to be wise when you are starving).
I agree my intelligence is an impediment to Christian faith (although, not an impediment to the belief in the transcendent). But, I don't think this is a bad or wrong thing. I do not think I'm being unwise. In fact, I think I've been unwise to be so faithful for so long. Being unwise means you aren't really being very intelligent in crucial ways. Wisdom is a specialized kind of practical intelligence, knowledge, and effectively trained emotional reactions. There are many things which I'm not intelligent about, and I've made many mistakes in this arena. As you point out: I know what I've seen though (although, I mean to say this in the sense that: I cannot unsee what I've seen. The evidence is overwhelmingly convincing to me).
Why should I think agreeing to and being moved by your claim would be wise of me? Ultimately, we cannot escape Reason being the core of the wise decision procedure. To be clear, this is not the claim you are unreasonable; far from it! You are clearly brilliant and have walked these paths many times. I think our reality maps fundamentally differ though, and so, in being as reasonable as we can, we choose different paths.
I do see myself as being in a rare (but not unique) position. Not everyone has the chance to see what I do, and so I have given serious thought to how others in my position have made progress and how they handled these existential crises. I have spent a non-trivial amount of time researching the search for meaning in the lives of gifted people. Not all journeys are the same of course, but I think they may provide footholds for me to learn from. I still must test it with reason though (not that I'm perfectly rational or the arbiter of what counts as reason for others); it must click with me; it is the only wise decision I see. I do not know how to reason myself away from reason, except insofar as it is necessary for reason or wisdom. I am neither convinced the Christian God is necessary for reason or wisdom, nor am I convinced that the Christian God is the fitting result of my reason and wisdom (however poor it may be).
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In the end, you come to the realization that you cannot reconcile God with the natural world any more than you can blend the sea with the sky. You just have to decide whether you will recognize yourself for who you are – an air-bubble transforming into your true self above the reality around you – or a part of the reality encasing you and divorced from the sky. No matter what you decide, you will rise. All you are deciding now is how the air above you will receive you when you are freed from this present reality.
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I think it is in my realization of what I am that I have come to terms with and felt a peace about my loss of Christian faith. I have also studied PK's and MK's; there are several consistent tropes and patterns I see in us. It is the best option I can find in my context. That doesn't mean I'm certainly right, of course. It could be temporary and lacking. The pursuit of the transcendent will always be incomplete.
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I believe that you will make peace with the God you are presently denying, because I am convinced that you are too mentally honest to do otherwise. I pray that God protects you and your family – my family – in the process. I would tell you to stop making it so hard on yourself, but that would be like telling you to stop breathing the air. This is your journey. I would not presume to drag you along it even if I could. But can you see my little light shining from where you are? I am a bit further along on a very similar journey. I am listening to you. I am praying for you. And if you need me, I am here.
Now that that's said, I can get back to my listening, and you can (I hope) get back to your decompressing. (You knew I was a preacher, and that preachers preach, right?) Still, I want you to be heard and to know that your journey matters.
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It is clear that you understand much of my cry and conflict. Few see it as well as you do. I feel indebted to you for taking the time to respond to me and to empathize with me. I mean it with the same heartfelt-movement I experienced when I was still Christian when I say: I see Christ shine through you.
I definitely appreciate the desire to save my soul. I think it shows incredible kindness and empathy. It's an expression of love.
I know it is not easy to talk to me. Lots of people think I'm an arrogant prick (although, thankfully, not everyone). Of course, convincing me is not easy (I would know). You may feel like you are arguing with a brick wall. I can only point to who I have been and say: I have obviously been convinced by many arguments over time. I have changed a great deal and will continue to do so. I am listening.
Thank you.
Love,
h0p3
The gnostic "Illuminati" and "Targeted Individuals" conspiracy theorists see many false shadows, but I believe they have felt and identified a real political undercurrent in the world. Let me be clear, they are fucking crazy, yo. And, yet, we should still listen to the murmurs and mumbling of crazy people. Their insanity is not entirely accidental, and the causes and triggers are worth examining. Unfortunately, they are crucially right (and have been for a long time) about the existence of the deep state, dark money, mass surveillance, and the absurd power inequalities in our world. Their exaggerations, lack of tact and careful examination, however, allows us to dismiss them. This ad hominem, unfortunately, is not always accurate (the fallacy itself is actually fallacious sometimes).
Even the sometimes less fringe-like appearing (but still crazy) libertarians are often half-right about many things (dat Lockean allure and Randian charm, lulz). The fact is that the federal reserve and the monetary policy of the US (which has profound impact on the monetary policy of the world) is not answerable to the people of the US, not controlled by elected officials, and is clearly owned and operated by multi-national corporations and their pets.<<ref "1">>
The Bilderberg Group and its ilk are real. What we've been reading about the NSA, and other governments (and branches of corporate intelligence), has been true for many decades (Snowden was not a revelation to those of us paying attention; he was only vindication). Our political scientists know that [[the average person has no power or influence|https://www.cambridge.org/core/journals/perspectives-on-politics/article/div-classtitletesting-theories-of-american-politics-elites-interest-groups-and-average-citizensdiv/62327F513959D0A304D4893B382B992B]]. Ironically, even some academics used to justify the status quo are bought and sold (have you see the clinical psychopathy rates in Economics professors? [let us be clear, the virtue theorist can actually unfallaciously wield //ad hominem// attacks]). We are not our own masters (not that we ever were).
Let us not assume that some cabal of individuals has carefully choreographed every detail of every move in the world. That would be absurd (and I suspect a childish strawman used to irrationally defend the hyperclass). Politics is obviously far messier and more volatile than that. Political reality is more of an oligarchic mesh constantly changing through internal competitions and political blackhattery. The signs of this deeper political narrative are there for us to see. Can't you see the public-facing instruments of the Hyperclass machine which has evolved to enslave us? Political nobility has not died, rather it has complexified to the point that the politically illerate cannot readily identify it for what it is.
People are loathe to accept their enslavement. They are unwilling to see it. They must confabulate their way to feeling free. It's also hard to understand how the pieces fit together. The machinations grow complex enough that few can appreciate the Golem (which has emerged from the political primordial soup) for what it really is. I worry we are reaching a political singularity where the proletariat will never see through the political event horizon to discover reality, where we are so thoroughly controlled to a point of eternal practical powerlessness (or, at least until the coming end of humankind).
One must habitually take a fistful of redpills to generate the virtuous perception of political reality, to understand what is salient about our world in order to deduce what we are, what we've become, and where we are going. At best, we can only make out the blurry outlines. Unfortunately, the Realpolitik truth does not set you free. It only allows you to better recognize how unfree you really are. Let us hope that our knowledge creates opportunities to flourish and the foresight to avoid hardship.
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<<footnotes "1" "It is ironic and farcical that Ayn Rand so firmly struck back at the world (I gotta' say, I think that psychopath was deeply angry) by so violently igniting the capitalist (a.k.a. Egoist) monetary policy we have through her disciple+pawn Alan Greenspan. It's one thing to have non-egoists regulate capitalism; it an entirely different monster to have egoists (the corruptible of corruptibles) regulating capitalism. That is to say: we have allowed the smartest+cleverest+hardest-working of the most psychopathic //homo sapiens// among us to devour us all. That is the farce. This is the irony: Libertarians are attacking the very thing they created. Libertarianism is fundamentally egoistic (it does not rely upon even Rawlsian principles [which is the minimum of justice; it is only a pragmatized version of the Categorical Imperative, an injection of who we are as psychopaths into the CI decision procedure of idealized Humanity]). Libertarianism is a thoroughly Randian Kantian injection into Locke. It puts Egoism on the philosophical map again like no one has since egoist, anti-realist, relativistic, non-cognitivist interpretations of [[SAP]] (Socrates, Aristotle, and Plato's) Virtue Theory (them are some ugly Neo-Aristotelians). As a historical conversation, Libertarianism may have started as a worthy enterprise, but it has gone down hill really fast. I believe Rand has successfully been injected into Kant injected into Locke for a large number of people on the planet. Libertarianism is quite the mental virus infection in humanity today.">>
Today I took a test on powertools. I tend to read ahead in the book. My teacher gives us a study guide, and I carefully study those particular sections. I make A's on tests, but sometimes I miss a couple questions. My teacher seems unworried by it. But, this is a culture which is fine with C's and B's. I will force myself to retake the actual pipefitting exams until I can get them all right though.
Since I took my test early in the day (Mondays, from what I've gathered, are days where people sit on their asses and pretend to study while the teacher screws around), I was given something cool to do. I had asked about pipebending (since my brother talks about it often). Apparently, it is very uncommon for a pipefitter to do, but it does happen. So, I wanted to learn. We happened to have a giant programmable pipebending machine. We dusted it off (cleaned it and the area around it too) and started using it. I got to work with black iron pipe for the first time, and I also got to use the giant pipe cutting machine for the first time (super easy to use). Apparently, we are making 90s for the welding shop to use that day. /shrug, cool with me.
The pipebending machine hasn't been used for a year. My teacher had to bring out his calibration notes and the manual for the machine. We kept being 13 degrees off on our 90 degree bends. We cheated to make the bends (try squaring it by hand until we got it "good enough"). This didn't satisfy any of us. My teacher couldn't figure it out, so he let Keith and I to figure it out. We watched the manufacturer's video, read the documentation, and messed around with it. It started working correctly for us, thankfully. I hate to say that I don't fully understand why we got it working when my teacher couldn't. It was kind of baffling. My suggestion, that we weren't initially mounting the pipe at a perpendicular angle (which is necessary) was turned down. I am quietly suspicious that I'm still right about this, but I can't say that I know that I'm right. I could easily be wrong.
I've been studying CAD prints. There is a lot of information on them and tons of objects I've never seen before. It looks doable though. From what I understand, the foreman (and/or pipefitter) interprets the prints and gives instructions or simplified isometric drawings to his underlings. A student who has been in the field (although, I suspect he doesn't have the drive or wisdom to know how to maximize his upward mobility) says that I wouldn't see those plans for at least 3 years as an apprentice. My teacher says a good journeyman or foreman would take the time to show me (and that I should definitely seek to understand them). I can only assume I will need to be excellent at it. My teacher walked me through a bunch of problems/questions I had about the prints he lent me.
Dollars to donuts, Trump has a slightly above average IQ (kill me, please /s) and an extremely high dark-triad spectrum rating. He's not bright, but he's smart enough to infect people's minds with garbage. He's learned to say the right garbage, in the right way, at the right time, to the right people, and so on (but, obviously, not for the right reasons). He has a kind of memetic virtue to him (however disturbing the thought) like the virtue of viruses unto themselves. In his extreme way, he desperately seeks to appear (if not be) wealthy and powerful, and he miraculously pulls it off in some twisted self-fulfilling prophesy. This alone is enough for him to want to be POTUS.
That said, I think many worry that Trump's apparent admiration for Putin will emerge as sincerely flatterious mimicry. How is Trump going to fleece us beyond the opportunity cost of having a POTUS who even appears remotely sane?<<ref "1">> He's clearly going to profit from being POTUS. We know the why. We don't know how, or at least not all the ways.
Trump's family's housing arrangement and consistent vacations seem almost like a direct transfer of a non-trivial quantity of US government cash to himself. This is beyond wasting taxpayer money. Trump is healing his self-created insolvency with our money. I can only assume he will milk us at every corner he can if he would do it so openly at this almost childish level. We will see what other methods he finds to enrich and empower himself during and after his reign.
Our only hope is that he's too stupid and lacking in empathy for himself to follow the advice of those who could really turn him into an even more terrifyingly competent Putinesque monster (Trumps connections with Russian political and kleptocratic interests is frightening). He did straight up say in his campaigning that he would leave all foreign and domestic leadership calls to his hand-picked staff (uh...). Four years or until his impeachment seems like a long time (literally too long, ofc), and it may only be a matter of time before Trump understands how to effectively wield his new toy, the Office of POTUS.<<ref "2">>
We have passed the point of presidents who willingly go into debt because they know they will have the political clout and "foundations" (non-profits too often are fronts for making money and discharging or converting social and political capital) to pay it back and still make bank while swinging their big dicks around with the Hyperclass. Sinners with shame are bad enough, but sinners without shame may be even more dangerous.<<ref "3">> Trump marks a new era in government corruption, particularly in his blatant openness about it and our willingness to accept it.
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<<footnotes "1" "e.g. Shillary. Not that she is actually sane. Her front is a different kind, and the evils she would bring with her a different breed.">>
<<footnotes "2" "I can hear fools telling me to 'respect the office.' As always, that is some psychopathic bullshit. You'd have to hate yourself and fail to respect your own dignity (and others) to agree to that obvious falsehood.">>
<<footnotes "3" "To a point, of course. We can't always tell the difference between those who cover themselves with the mere appearance of shame and those who actually experience it. The truly most dangerous devils are those who still look like angels as they stab you.">>
Homo sapiens can be categorized in many ways. Let's be clear: differentiation is not conceptually immoral human prejudice (racism, sexism, etc.) by definition, even though in practice they often are connected (sometimes a poor theory is applied, and sometimes we see a poor application of a theory).
There are genetic categories of human beings. Depending on how you differentiate (your principles and reasons for them), you may see only one genetic category or you may see each individual human as their own genetic species, or you may see something in between.This is the genetic categorization spectrum. Again, we're generating description, not prescription here.
There are clearly memetic categories of human beings as well. I think pure Kantians and pure Psychopaths are different memetic species. Again, we're generating description (not prescription) here.
I guess I was able to convince my teacher yesterday (despite his "you've gotta learn to crawl before you can walk" response) to allow us to try special offsets (it was the natural next step, since we've covered regular offsets already in practice). I did the math right. We had difficulty figuring out how to measure it (the protractor is broken and we were misguided by another student). After we figured it out though, we got it built. Everything looked clean. The teacher eventually checked it out (his alcoholism and personal life really get in the way of him actually being present to do his job). He checked the levels, the rise (neat trick which I'm glad to have used, since I knew that is what he would be using the check it with), and the center-to-center lengths of the pipes. I always check these, since I know that's what he's going to do. He said everything looked great (because it did; I wouldn't have handed in half-assed work).
Afterwards, I voiced my worry that I had used the level+measuring tape to check that our rise was correct, but I wasn't quite sure how to do it for the offset (he should have taught us that today instead of getting drunk, wandering, and watching Youtube, since this was our first time doing special offsets). He showed me (it was a simple rotation, and I'm embarrassed I didn't see it), and when we checked it, the length was off by an entire fucking inch. In pipe, especially at the scale we were working at, that is like missing by a mile. I was mortified.
Since he had already passed it, he didn't want to go back on what he said. It was obvious that he wished he didn't pass it. It shouldn't have passed. I know I didn't pass it. Something was really wrong, but neither the teacher nor I could give a satisfactory answer (my partner, Nash, doesn't give a shit: a pass is a pass to him).
I have spent time trying to figure out what we did wrong. I'm pretty baffled. The teacher claimed it was that our parallel pipes against the Run weren't perfectly level. But, I checked those very carefully (and even the teacher saw it). I don't think that accounted for being an entire inch off. I checked the math, especially since we are forced to round our degrees and lengths (which can vary up to a half a degree in rise and roll, and sometimes a 1/16th of an inch in length) -- rounding couldn't account for that much difference either. I know I will be trusting that broken (some of our fellow students broke it) a lot less, and I'm going to measure a lot more by hand. Maybe it was a combination. I don't know. I'm actually disappointed in my work today. Clearly, the "learning to crawl" claim is still accurate. Well, shit. That's okay. We've all got to start somewhere.
I need to learn more leveling, a-plumbing?, and degree measurement tricks. I need to see the right, cleanest, and fastest way in advance. I at least did the right thing in building the special offset before building the edges (which is the more natural approach). Well, I hope he gives me a couple more special offsets. I clearly need the practice. That puts me behind the schedule I wanted to be on, but I am strongly convinced I need to understand putting geometry+trig into practice like the back of my hand. It doesn't matter what kind of pipe of construction method you are using, the math is always fundamentally going to be the same (TO's vary, ofc).
On a positive note, because the teacher was screwing around (and I was forced to sit around waiting for his input [normally I read ahead in the book, but there is less for me to read now]), a fellow student, Connor (who is obviously not a fool) taught me to use one of our welding machines. Having read about it, I knew a bit about what to expect. Let me tell you: welding is really hard. It's an art. I've gazed at a lot of Welder Porn, and my beadwork is a giant pile of shit. Connor said my first time was still decent, and better than any of his partners (all in the last trimester, but they are retarded). I also got to tack for Connor's buttweld object. I can tack. The actual welding (which thankfully, neither the tack nor the welding will ever be in my job description as a pipefitter), fuck no. I'm looking forward to practicing a ton just because it's fun and could be useful later.
Cambridge Analytica may or may not be snakeoil. I take it to be a reasonable possibility they legitimately contributed to Trump's victory. They appear to be a company devoted to "audience targeting" and mass-manipulation done more efficiently. Perhaps they are weaponized marketers, and it is possible they wield non-trivial influence over us. If not them in particular, then perhaps an entire industry.
We also must worry about automated propaganda filter-bubble generation and social media analytics/bots which provide significant predictions and enable not only conversations and claims to be shaped in the public sphere but even injected into our private lives. Automated astroturfing and mass behiavor modification are significant weapons. The US military-industrial-complex have long worked on such projects. Targeted and mass idealogy and behavioral shaping exist. There are profound technological memetic weapons wielded against humanity.
Companies like Google shape what you see more than you likely realize. Know who "serves" you and why. Beware of Geeks bearing gifts. It is inevitable that a capitalist society will (and imho already has) enabled much darker corporate adversaries to arise (and many have been around longer than Google).
Big Brother isn't merely the state. I don't know if it ever really was either. I believe it is a much more dangerous adversary than a simple government since it is increasingly owned, used by and for, and beholden to none other than the Hyperclass. We should fear psychographic weapons which abuse our monkey-brains and keep us on an emotional leash. Automated functions which influence human beliefs, emotions, behaviors, etc. should be highly regulated, not to form an oligopoly on it, but rather to prevent abuse and mistakes that we can't take back. AI-empowered rhetoric is on the side of the Two-edged Sword of Technology we don't want to see. Transparency is key.
Unemployment is a misused economic marker turned realpolitik symbol (like the price of gas). It enables us to inform and tell many kinds of fundamental political and economic stories.<<ref "1">> It's an influential metric about a contentious issue.<<ref "2">>
Defining and measuring unemployment is not simple. There are many stakeholders and interpretations of data that isn't entirely public. It's crucial that we appreciate what it represents, what it tells us, and more importantly, what it doesn't. Most people use the official U-3 unemployment rate because that's what most news outlets use. I believe this is a mistake on both practical and theoretical levels.
I do not mean this in a post-fact sense: we should take statistics and those who wield them with a grain of salt. Social science requires context and argumentation.<<ref "3">> Problematically, I am convinced people gloss over what unemployment is actually trying to measure.
The goal of the "Unemployment Rate" project is to measure and identify patterns in labor underutilization.<<ref "4">> The goal isn't to merely count in simple piles who has a job and who doesn't. There's something deeper and broader we're trying to accomplish with it. Roughly, we're trying to measure and define the various contexts in which people's skills, knowledge, effort, time, etc. are being used by our economy. i.e. Is capitalism maximally consuming human capital? Who is being consumed, in what ways, to what extent, etc.?
Unfortunately, even the more realistic U-6 measurement, which tends to show double the "official" unemployment rate, does a poor job of capturing the ideal information we seek. Of course, U-3 and U-6 tend to show extremely similar graph structures (not an accident), and I'd wager both have their uses for people working in economic, financial, and monetary sectors. One of them, however, is clearly closer to the ideal mark (not that we will ever reach such a thing; it is clearly infeasible) though, namely U-6. It is a more accurate depiction of labor underutilization, the underutilization of human capital.
Our information is deeply incomplete. The "pragmatically" (i.e. self-interested) willful-ignorant will be tempted to say, "this is the best we've got" and be done with it. That is the wrong attitude, and that is not how we should aim for the truth (particularly on such a crucial metric for understanding the natures of human realities). We really must dig into what counts as "people's skills, knowledge, effort, and time" to see the holes in our measurements, to more closely align theory and practice, and to be able to more accurately understand the world we live in so that we can become a happier species.
I think this is a much clearer (yet obviously far from clear) set of ideal metrics of the Real Unemployment story:
* If I have X amount of skill, and only Y amount of it used, then Z% of my skill-based capital is being used.
* If I have X amount of knowledge, and only Y amount of it used, then Z% of my knowledge-based capital is being used.
* If I have X amount of effort, and only Y amount of it used, then Z% of my effort-based capital is being used.
* If I have X amount of time, and only Y amount of it used, then Z% of my time-based capital is being used.
* ...and so on and so forth...
* etc.
Take a genius, force her to pick cotton for her entire life, and you've deeply unemployed her because you underutilized and underemployed her as human capital.<<ref "5">>
There is an ideal algorithm for sorting through this ideal data which gives us the ideal unemployment/underemployment<<ref "6">>/underutilizated human capital rate. The U-3 measurement is miles from the ideal. More importantly, it is even miles from the practically ideal or the ideally practical. While nobody and no measurement is perfect, we can do a lot better.<<ref "7">>
We've accepted an unreasonable "new normal" by ignoring the reality of what is measured, by being content with the U-3 measurement, by not taking it upon ourselves to think carefully about what is happening and what it means. That aphoristic phrase: lies, damned lies, and statistics is applicable here (even the statistics themselves show it). When you start looking more closely, you'll find the official information deeply lacking. Look around you. Use your imagination to see the possibilities. Reality is darker than you think, and it can be a lot brighter than you realize.<<ref "8">>
Shadow unemployment numbers can be found. Pay attention.
----------------------
<<footnotes "1" "The audience must always seek to understand who is telling them the story and why. (Trust no one, yo. [;P])">>
<<footnotes "2" "During my last conversation with my parents, things were going swimmingly enough. Two hiccups, one was a discussion about substance use (although, they brought up the subject, I clearly made them uncomfortable when I brought up my own use later). The other was unemployment. My parents and I clearly disagree on the state of the world in many ways. We try to say the right words with each other and avoid topics that might cause conflict. Unfortunately, they often don't know what we disagree on. I hate that we feel like we're in a lose-lose position. I also react strongly when I see that it is their and their generation's attiude and point of view that have brought this calamity upon me and mine (I lacked empathy [and so did they]; I hope I will do better).">>
<<footnotes "3" "My parents remain ever correct in their appreciation for mixed quantitative+qualitative methodology in social sciences.">>
<<footnotes "4" "Although, that isn't the Final Telos. Clearly, we take these measurements for other reasons.">>
<<footnotes "5" "There are other important narratives to consider here. When you define The Good, you have an even stronger point of reference to understand the underuse and even misuse of human capital. We move past mere capitalist exploitation into understanding the ways and extents to which we contribute to and partake of The Good. This is what the ideal of ideal Real Unemployment measurements is about.">>
<<footnotes "6" "I can hear the morons now claiming that the problem of underemployment is simply the result of too many people going to college (as if the fundamental reason to be educated boils down to one's market value [to be against the liberal arts is literally anti-intellectualism and antipathy for humanity]). I do not trust anyone who does not immediately accept the necessity of idealism, regardless of how practical they find themselves to be. For the record: Mike Rowe is a conartist.">>
<<footnotes "7" "Unless we must discuss the very concept of freedom. This is a lose/lose position though. You will give something much greater to be right on this.">>
<<footnotes "8" "Do not commit the naturalistic is/ought fallacy; do not conflate them.">>
It is difficult to know what is real and what isn't in these troubling times. Finding the truth is hard work. Despite Trump's denial of relations with Putin and Russia, the evidence and events we've seen appear to point very much in the other direction.
* Trump's administration has many ties and private lines of communication with Russia, and we've already seen several resignations over these ties.
* Our own intelligence agencies withhold information from and clearly have a broken relationship with Trump because he may be compromised by Russian interests.
* Trump has publicly defended, complimented, and stated his admiration for Putin on multiple occasions. This is wildly different from how Trump treats other leaders of foreign nations. Additionally, Putin has a similarly positive stance toward Trump.
* Trump's Dossier, a credible-appearing piece of opposition research, suggests Trump faces both the Russian carrot and stick.
** The carrot is bribery. It appears Trump may have gained a stake in the ~19% of Rosneft (Russia's largely state-owned oil company) recently sold to a privatized matryoshka shell corporation (anonymity for capitalists).
** The stick is blackmail. Who wouldn't want to get pissed on by a beautiful prostitute? I'm sure there is far more in that mailbag. This is believable given Russia's fame for its profound surveillance of public figures, politicians, and powerful individuals within its borders (and Trump has certainly visited Russia). Par for the course.
* It is rumored that White House recording equipment is turned off for conversations between Trump and Putin.
* Russia, by its own admission, communicated with Trump during the election campaign.
* Trump has weakened the RNC's platform for the US-aided defense of Ukraine, a nation partially illegally (by international law) annexed by Russia. This is giving the nod to Russian imperialism.
* Trump is quite hostile to NATO (going far beyond the usual US presidential criticisms), an institution which stands in opposition to Soviet power.
* Russia is widely thought to be responsible for the DNC hack (and possible RNC hacks). This is no accident. Russian interference with the US election is likely quite real. Clinton appeared to be anathem to Russia, and Trump was a loose canon they could buy.
* There is a rumor that Russia will gift Snowden to Trump (who obviously despises transparency and whistleblowing and seeks to make an example of Snowden [with fervor beyond even that of the War-Criminal Obama]).
* Trump's son (who is clearly very trusted by Trump given the attempt at a fake blind-trust) admits to heavy Russian investment in Trump's businesses (yet another reason Trump would not liquidize his assets to avoid conflicts of interest).
Clinton is obviously a warmonger (even moreso than the ever disappointing war-criminal Obama, Bushtards, and her psychopathic husband). What seems scarier about Trump is that the inevitable conflict escalating into an all out war is the result of his //collusion// with Putin and Russia. Totalitarian rulers need war.<<ref "1">> This is beyond Coldwar. It's part of the reason the US has always been at war. Trump appears to be taking this to the next level. It is so weird to see Putin and Trump buddy-buddy while hostility accelerates.
Why? That is the question. The broadstrokes are not enough. Trump is no mastermind. What does this war buy Trump? Putin? Who are the winners and losers (you know, besides the world in general)? I simply don't have enough information or I'm not smart enough to see it (probably both).
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<<footnotes "1" "I'm always blown away by nationalism and supporting the military-industrial complex. Fools.">>
I'm feeling better about yesterday's project after today's, and perhaps I shouldn't. Basically, Nash had to go study for the test he failed, and I was given our next project. I understood what it looked like, did the math twice, grabbed my supplies and organized them, and started making screwpipe to order. I'm very fast now. I nearly finished all prep work in 30 minutes (before our 1.5 hours of watching safety videos on cranes/etc.)
They weren't the usual overly deep threads this time. I still had 3 turns but also followed the threader's hardware recommendations too. I'm threading the pipe as lightly as necessary to get 3 turns, and I'm trying not to go too deep. It clearly makes sturdy connections that way, and I still get the safe quantity of rotations. I fear we have a silly shop class practice which makes it easier to screw pipe on. The goal is tightness, sturdiness, and maximal seal for a reasonable amount of effort, and I think students are avoiding that. I've seen a lot of 4 and 5 turners from Nash.
Anyways, after lunch I got to start building. I built the special offset first, it was clean, tight, and level. Nash joined me, and we started putting the rest together. We did it well, and we were very careful to level at every stage. We took no shortcuts. The moment of truth came upon rotation, it was clear that we were off by exactly 1 inch (uncanny!), again. I assure you that the cuts and lengths were fine. The center-to-center TL measurements were good. And, yet, it didn't work. I was frustrated.
I asked for Tim's help, since I realized I must be doing something fundamentally wrong at this point. He took all the measurements, levels, and shrugged. Seeing I wasn't pleased, he told me to do what I had already done. I didn't argue. We did again (and again). He checked again, but he would not actually stay there with us to see the steps. He was as puzzled as we were (although, Nash did not understand why Tim and I were expecting particular pipes to be level on the correct rotation).
He told me he takes my word for it if it is finished. He also later said not to let it bother me. We got it close enough, and that was good enough for him when it came to screwpipe. I think he knew what was going to happen, and he's trying to "let me off the hook" because he doesn't have an answer. His answer is the rounded degrees now. I'm not going to push him about it. I'm going to let him let me off the hook here. I think he's telling me to relax my standards, so I will. He's a pro at this, and even if this technically should work, I should trust his judgment. It is practical.
Everyone, even the teacher it seems, thinks screwpipe is a possessed demon over which you cast spells and pray it works. Uh...what? There is clearly an explanation for the phenomenon, but I've not found it yet. I mean, I realize I can't actually find 44.7 degree fittings, only 45's; but .3 degrees does not account for an entire inch here. Where be mah scientists and engineers?
My partner borders between "not giving a shit" and "being annoyed by" this problem and my focus on it. We're cordial, of course. Thus, I will learn to let it go. Be cool, man.
Whatever. We cleaned up and left. I have heard rumors that we may not have class on Friday from rumors my teacher heard. Essentially, schools everywhere are having temporary closings, Sick Days en masse.
So, I feel better about it. Outside of the practical on-site particulars and principles which I've yet to encounter (I will eventually develop the virtuous perception of it), I'm good at screwpipe. Additionally, none of the official prints I've studied seem to entirely avoid special offsets, except standard offsets using isosceles with 45's. They certainly had tons of information I didn't understand, but visualizing the broad undetailed pipework in these plans is very easy. The details, however, will take time to appreciate, feel, and recognize immediately.
My teacher is convinced screwpipe is widely used enough that all pipefitters at some point or another will encounter it (particularly if and when jobs are scarce). We will see.
On a different note, two of the middle-classmen who work together (I regularly ask them questions, even over the upper-classmen) got a temporary co-op. They were very excited. I am not convinced it is worth it yet. I am still learning a lot, and there is much to master. If I see us slowing down more and more though, I may take the option (perhaps my teacher may even push me that direction). I actually could get away with taking a test and practicing new stuff for 1-2 days. I think most of the students can't, but I am talented (and conceited! ;P).
Hey, it would be money and experience. It would hold me until the union. I really don't want to sacrifice my speed and knowledge gained through this program. I need to be sure I'm maximizing its potential. There is networking to be done as well.
I see that the union would much rather not pay me to learn this. They want to maximize the capital they can extract from me as well. The union is the only place with guaranteed training. It's worth getting into, even if they are ugly. How best can I pay the upfront costs? It still seems like crushing this class and making a name for myself through my teacher is extremely useful.
I don't know yet. I will pay very close attention to what my co-op'ed classmates say, with a grain of salt and Straussian ears, as usual. I need more information to maximize my efficiency and minimize my risk.
Teacher didn't show up today since he was sick. It may have been planned (given the rumor he said the day before). The Flu is very contagious this year. I'm hoping to avoid it. I'm okay with being out of class today. I got a call later today that we aren't going to have class (as rumored) tomorrow either. Welp. Whatcha' gonna' do? I'll enjoy my time off and work hard on other things. Hopefully we can dive back into it next week.
//This one is hateful. I'm right, but that doesn't mean I will be convincing. I take this to be a useful opportunity to blow off steam.//
I am amazed at the public's backlash against whistleblowers. You people are fucking retarded, and I hate you all (even as I attempt to empathize with you [as you can see, I'm failing in this moment {or perhaps, I'm empathizing so well with you that I'm literally saying what you'd say, in the way you'd say it, if you knew what I knew]). You are part of the problem. It's one thing for your stupidity to cause you and you alone to suffer and die. It's an entirely different thing for your malicious ignorance to cause everyone else to suffer and die. What gives you the right to be like you are? I have no power over your malicious ignorance.
I want to scream at you all: don't you see the difference between morality and legality!? The legal positivists are right, and therefore the rule of law is still fundamentally a joke.<<ref "1">> Godwin's Law time: Hitler and Nazi Germany had a conceptually legitimate government. That doesn't mean we should do what they say, that doesn't mean we are unconditionally, normatively bound by their laws, and so on. Apply that reasoning, for the love of god, before we all suffer and die. I would stomp a hole in St. Paul's ass regarding this if I could (you aren't looking so hot yourself either, Jesus<<ref "2">>); that brilliant dickhole saw one mountain, but none of the mountains behind it (thanks for that).
The DNC and far too many democrats I know have consistently opposed and sought to punish/prevent whistleblowing.<<ref "3">> This was especially obvious when a Democratic president, Obama, was in charge. The DNC are wolves, and democrats sheep (fear not, I have even harsher opinions about the RNC and their pig-slaves). Now that Trump is president, the DNC and the democrats I know sing a completely different tune about whisteblowing. They are all for it now. They see the value in it only when it suits them. Hypocrites and psychopaths, the lot of you. Your lack of even trying for ideal idealism disgusts me.
You buy that aphorism: information is power. Who do you wish to empower? Who should you really fear? What does it take to have a functioning democracy? Don't you see the necessity of whistleblowing? Don't you see the real enemy? Of course not. You are a fool.
We are fighting capitalism, the Hyperclass, deep states, dark money, mind-control,<<ref "4">> multi-national political entities, and the idiocy of humanity. The punks and hippies were telling you the truth before they were corrupted and swallowed up. It's the "system," man. Truth is everything. Transparency is key. Sunlight is the only disinfectant. Whistleblowing is a necessary condition to our freedom, political equality, economic opportunity, and happiness.
Look through the history of whistleblowers. Whistleblowers are not perfect people, but they are almost always heroes. They are people who sacrificed immensely for you. Look how you repay them! You know what, I have every right to be angry with you. You are, in no small part, the reason this world sucks and the reason I'm unhappy. Fuck you, and please KYS.
------------------
<<footnotes "1" "It seems only the virtuous, which often doesn't include me, really know when to apply the rule of law.">>
<<footnotes "2" "I can think of a couple gnostic interpretations of Jesus that allow him to escape this criticism. Odds are that you don't give a shit about that though. I'm sure you know what Jesus 'really' meant.">>
<<footnotes "3" "Inevitably, there are fools who think the 'proper channels' are the normatively appropriate channels by definition. Again, please see the moral/legal distinction.">>
<<footnotes "4" "Let's be clear: telepathy and supernatural means of manipulating objects and minds are bullshit. There is no radical neurosurgery (at least not yet). And, yet, memetic conditioning and mind-control are quite real. Classic rhetoric was only the beginning. We have honed it, technologized it, and created mind-weapons. The power in the hands of the few is breathtaking.">>
* 7" Fire Tablets with Fire OS 5.3.1.0 to plain Nexus Android
** Devs are making it harder and harder to gain control of these devices. I was lucky not to use wifi (and use it minimally when it was necessary for this procedure).
** I've never done this from Linux, but it turned out to be crazy easy on the desktop end.
** Found a great kit that said it sometimes did 5.3.1.0 after multiple tries (why it takes multiple tries blow my fucking mind, but it was true).
** Root took quite a while, threw on some other stuff, and it took a while to find a version of FlashFire that worked on this device.
** I actually bricked the machine on the first ROM substitution.
** Thankfully, unbricking wasn't too bad. Grabbed an image and pushed it on the device while in recovery mode through adb.
** The second time went much faster, and I tried a slightly different ROM. Worked like a charm.
** It's one of the cleaner installs of Android I've ever used. It's very bare. I adore it.
** This was the second or third hardest time I've had taking control of a mobile device. This one was especially locked down.
* [[j3d1h]] was setting up her grandpa's VM to autostart on our HTPC. Whatever she did seemed not to work.
** It was running hot anyways, so we took it apart, cleaned it, and attached the CPU-fan (which apparently needed some fixing anyways).
** Whatever the problem, there was no simply troubleshooting. So, we actually just reinstalled. It took about 2 hours to get it all together, but it's basically set now.
I hope to study human tropes. Sourcing from:
* http://tvtropes.org/
Here we begin the trope inspection.
* [[Trope: The Social Darwinist]]
Hello, h0p3!
Sorry to be slow in responding. You know that death tsunami predicted a few years back? I am feeling the first waves of it. Few pastoral responsibilities trump all else like the funeral, and having them back-to-back is exhausting.
Thank you for looking so closely at my witness to you. I was concerned that you might simply dismiss the whole conversation and be upset with me for trying to reclaim you. Thank you particularly for being generous with me when my words stumble. I have a deep respect for you and would never be deliberately uncharitable.
I am not adept at arguing. It is usually a waste of energy and time for me. But I do listen and I do care.
Faith is a "substance" that presents as fragile - almost gossamer - but wears like a magnesium alloy. No one can transmit faith to anyone else. We can only tell the story, and you know the story by heart and head. Faith is not given to you, it comes to you on its own.
You say it is not easy to talk to you, and that may be true of us all from time to time, but it is easier to talk than to endure unyielding silence. I am not heavily invested in convincing you to believe in God as I know God. I am more hopeful that God will walk toward you in Self-revelation. That is a terrifying thought, given the many facets of God's revelation, but everything I know about the nature and depth of real love I learned from such an encounter. We all need intelligence to survive in this world, but we need love to live in it.
Years ago we had a discussion about the individual v communal basis of faith. (Do you remember that conversation?) We disagreed on where one's faith-practice found its origin, while we both admitted that faith works itself out in both spheres. I still believe that faith is more an individual matter of the heart than an acceptance of a societal construct. In that sense, you might be closer to faith now than you were when you were drinking the communal kool-aid. Remember that Jacob wrestled all night with the angel before he became Israel.
Keep digging at those religious roots. When you find a living one, you will recognize it. I know relatively little about religion, and would be comfortable knowing less than I do. What I know about and treasure is faith in a dependable relationship.
Keep looking. I'll keep listening. I love you!
[[R]]
We live in a society where no one believes in anything (in a sense). When everyone lies, we have noone and nothing to believe. The world is so distorted we cannot trust ourselves or anyone else. We can only mumble: "it is what it is."
We are splintered into factions. We are fragmented. We are beyond disunity. We sit in memetic gridlock as the poison sets in. The collective consciousness of Humanity ruptures, entropizes, and fades. We do not empathize with ourselves. Who are we even empathizing with? Why would we? How would we?
The fakeness of the world hovers between dark surrealism and normality. Understanding reality is such a negative experience that we may even be fooled into believing it is actually derealization. The truth is that the darkness is here though. It isn't merely coming for us. It is already upon us.
Our dreams are dead. We are disillusioned. We do not have a vision of the future. We do not have hope for humanity. Why would we plan for the future when there is none? We have been well-trained to ignore the possibilities. We are slaves wearing blinders. This is the brutal fact of corporate power. We will not escape.
I am blown away by the number of people on all political spectrums who do not understand the value of scientific expertise and the gold standard of science in empirical realms. I understand mistrusting non-scientists who wield scientific thought (all too often unqualified and agenda-driven). I appreciate how science has been clickbaited and politicized to the point that we are immersed in a postmodern propaganda problematic (in addition to the standard postmodern epistemic problems). I can even appreciate feeling small and stupid when I can't even understand a century old fundamental theory in physics, like quantum mechanics, in any reasonably intuitive way. Clearly, science is really fucking hard, distributing that knowledge throughout society is even harder, and using the knowledge wisely the hardest.<<ref "1">> None of this excuses our society's profound anti-intellectualism and the rampant denial of the value of science.
I also think there are significant philosophical problematics which scientists are loathe to understand; too often they do not understand the boundaries, purpose, and epistemic position of science itself. To be clear, I think the majority of people (including myself to no small extent) fail in this respect. When I press anti-scientific individuals on their philosophy of science point of view, I usually find a confabulation to justify their metaphysics. That's not what I'm talking about here at all. Scientists and non-scientists alike need at least one course in epistemology.
In an information age of transhumanist religion (and a borderline blind religion of science itself) and the capitalist infection of the pursuit of justified beliefs about the nature of the physical universe, science has been co-opted, corrupted, and faces a legion of barriers to its true calling.
I appreciate raw curiosity and the pursuit of truth and justified beliefs. Politics, economics, and religion impede, enslave, ignore, and misuse science.<<ref "2">> The incentives and social structures we've placed in front of and around scientists and their respective communities is a true clusterfuck. Even scientists I've met and worked with give me a "whatcha' gonna do, eh?" if they even care about it at all. The crisis of science is part of our global "post-truth" epistemic pattern.
* Reproducibility, a cornerstone of empirical investigations, is dying. Almost nobody does it, and whatever is done is generally privatized (which does not disseminate the information and seals off the public from the knowledge it paid for and rightly deserved in the first place).
* Published work simply can't be trusted because of how difficult it can be to reproduce results. Some fields, like psychology, have fundamental reproducibility problems that extend all the way through their canon. It's so bad that not only is it rare for scientists to be able to reproduce the published work of other scientists, but many scientists can't even reproduce their own work! This is fraud.
* Innovation is deeply overincentivized in a publish-or-perish university (and whitepaper) environment, sacrificing caution, accountability, and intellectual integrity.
* Massaging data is real. p-hacking and cherry-picking are common. Poor methodology, small sample sizes, and terrible analyses are common. Concealing, manipulating, and fabricating data are tools of the new scientific trade. I've seen it myself! We don't reward people for not massaging data. We don't give them enough reasons to do science correctly. What the fuck do you expect to happen when they can barely afford to eat as a post-grad?
* We see profound attempts to silence and discredit the scientific community (neither using, nor for the reasons I've given), simply to maximize profits for shareholders.
* Scientists and their masters have profound conflicts of interests politically and financially (there is even an increase in "fashion" in science, lol!). The pursuit of truth is compromised. This infection only appears to being getting worse as it becomes privatized.
* Science is becoming hazier and less accurate for the public. More and more, science finds its success in private settings. We are centralizing knowledge and power in the hands of the Hyperclass. Science doesn't serve humanity; it serves the masters of humanity.
I say all this not to persuade us to ignore science. Far from it. We have to empower some of the brightest minds in our world to find the answers to serious ecological, energy, technologic, and health problems if we are going to survive.<<ref "3">> Without a publicly owned, transparent, high-accountability, uncensored, and highly funded push for another scientific revolution, our species will not survive the time-bomb we've set for ourselves in global warming and the destruction of our fresh water supply. The end is coming, and science is the only instrument I trust to dig us out. But, I'm a realist. I know we won't do the right thing. That's a pipedream.
As much as I want the best for the homo sapien species, I really do hate who and what we are.
-----------
<<footnotes "1" "It will only get harder. (I can't help it: That's what she said)">>
<<footnotes "2" "I would like to extend a generalized 'fuck you' to the world at large. Thanks for being terrible people.">>
<<footnotes "3" "The list is obviously incomplete.">>
We allow celebrities to lie to us, and to manipulate us with rags and bullshit. We allow an entertainment industry to hypnotize us.
It has been a very extended weekend. That's okay. I got a lot of sleep and plenty done around the house (and even on this wiki and with myself<<ref "1">>).
I love speaking to my brother about his work. My brother is damned smart, although he doesn't always use it as well as he'd like (totally understandable; it's true for all of us). He has insight, and he can articulate it. I'm lucky to have him.
He keeps pushing for me to go union. He has negative things to say about his union, but he seems to be more and more convinced it is the right choice. I'm glad he ended up going there too. Hearing him only strengthens my resolve to get into a union, even if I have to live apart from my family to do it.
-----------------
<<footnotes "1" "Inappropes: That's what she said">>
The vast majority of public primary schools are underfunded, understaffed student daycare centers which enable both (or single) parents to work outside the home.<<ref "1">> These crucial institutions no longer effectively serve (if they ever did) to maximize the opportunities and well-being of their students, regardless of background or circumstance. At best, they "teach to the middle," "teach the test," sacrifice education for sports and school spirit, and pass students along like number-stamped livestock. They are run like prisons and indoctrinate children to submit (since that's what these kids will be doing for the rest of their lives). Schools do whatever it takes to maximize their income and protect their livelihoods.
One reason our schools suck: the parents are malicious idiots. The vast, vast majority of people I meet are ultimately anti-intellectual in large swathes of their lives. Shit parents, shit students. While parents everywhere are at fault, they do not carry that burden alone.
Our schools are run by crooks, idiots, and people who are rarely educated themselves.<<ref "2">> We pay teachers criminally low salaries, and we get what we pay for. Money is funneled in all the wrong places. That we do not opensource primary and secondary education is an absurdity.
Internally, school administrators see special needs students as a drain on a limited budget and teacher time/resources. Atypical children are especially at-risk of falling through the cracks. Minorities are obviously underserved, as are rural and extremely urban areas. Basically, the poorer the region, the worse the education system. These two factors which form a feedback loop only get worse over time while richer areas continue to gain competitive advantage after competitive advantage.
Preschool helps for a while, but the gains are inevitably lost in poor areas. The lives of poor children are "served" by a system fundamentally broken, flawed, and poisoned against them. We do not have their best interests at heart. They grow up in the wrong culture, without empathy, without effective socialization, without family life, without financial training, without practical lifeskills that extend everywhere, without food or necessities in many cases, without good medical care, without a support network, without hope, direction, and purpose. On top of this, we do not give them the educational tools which would allow them to survive, overcome, and flourish. We are all non-trivially responsible for this atrocity.<<ref "3">>
What makes a good public school good has everything to do with being located in a wealthy neighborhood with parents that push for it (not that wealth is sufficient, but it is often necessary, and it is a strong indicator of success in academics and in life [regardless of aptitude, discipline, or merit]). Educational gerrymandering and the bourgeoisie are real. What drives me insane is how few people understand the need for equal education levels between the poor and wealthy ("if I didn't learn to read, then why should my children?" from the poor and complete disregard of the poor in the wealthy), and how even fewer believe the fundamental cause of this problem is capitalism.
Public schools in those regions are functionally private schools. Poor kids are pushed out, except for sports and the appearance-quota. Living in expensive areas alone pushes out the poor. The problems the remaining poor experience in their daily practical lives give these bourgeois public-private schools even more ammunition and opportunities to cleanse and gentrify their neighborhoods and schoolyards.
Change is nearly impossible. Policy, admin, the board, and leadership throughout the school system are only kept in check by a legal system which serves the wealthy. They false compromise their way through broken promises and the destruction of the lives of the children they are meant to serve. Of course, litigation can be effective, but this may require significant financial resources not available to all parents. Ironically, those parents who do have the resources to litigate may already have the resources to find alternative education opportunities in the first place. Those who need help the most are the least likely to be able to secure it.
Charter schools are even uglier. It reminds me of the Cigarette-company owned schools in China that train kids to smoke from a young age. It's a disgusting scam, discriminatory segregation, and enslavement. But, let's be clear, non-charter's are simply more nuanced, less obvious, and indirect in their capitalist dynamics. I suspect this infection will only get worse under Trump.
The capitalist infection of American Education travels all the way up to the top of post-secondary education as well. Our opportunity-equalizing system has been hollowed out by capitalism. At best, you only get what you pay for now (and rarely that). Thus, we now subvert, subdue, harness, and condition the poor like human-livestock (to various degrees and in different ways) while merely keeping up the appearances that we don't.
For-profit education is everywhere. The slimiest of it is found in our ITT's, University of Phoenix's, etc. But, even satellite schools of major universities (even Ivy league quality) are fundamentally for-profit. Universities have become further bureaucratized and run like businesses. A financial industry has evolved around it. It is increasingly owned, operated, and shaped by corporations. Even the Ivy Leagues aren't immune.<<ref "4">>
Students who graduate from the slimiest for-profit schools on this Capitalist University spectrum literally hurt their reputations and are laughed out of any serious interview process. They also tend to have enormous debt for a degree that can't get them above minimum wages (which are already starvation wages). It's a direct scam across the board. They learn nothing (or even worse, learn it the wrong and obsolete way) and lose everything. These "schools" are marketing companies, recruiting and pushing people through the paperwork necessary to take government money in return for nothing. They are loan sharks and educational pimps. The slime lessens as you rise through the social ladder of the university system, but it is still there. I have gone to school in many settings, and the differences were remarkable. Capitalist corruptions were always there though. You still see the slime ooze through different cracks and in different ways, regardless of the school you attend.
Grad students, post-grads, TAs, instructors, lecturers, adjunct professors, and even some visiting professors are paid starvation wages (below minimum wage in many cases). This is the new norm. The vast majority of students learn from these underpaid professionals. It's a very dog-eat-dog world in academia. It is disintegrating.
We were promised the opportunity to have a good life by going to school. This was a lie. It is necessary, but not sufficient. Few really tried (partially their fault), many were given their passing grades, and the system was designed to bilk the students for everything they are socially, politically, and financially worth, without ultimately educating them. You will find exceptions, of course. But, the rule of thumb is incredibly and sadly accurate. Most come out of school with enormous debt, lacking the education they more than paid for, to enter an economy that generally doesn't want them (at least not at the wages they merit).
What else are people supposed to do though? How do you expect young 18-year-old barely legal adults with underdeveloped frontal lobes (25 years old before they begin to crystallize) and no understanding of the world to make enormous gambling decisions that will last them a lifetime? They see the wolves of poverty nipping at their heels. They have to take the risk. They must gamble, even if the odds are all against them. This is a fundamental utility equation balanced in favor of capitalists seeking to maximize the amount of human capital which can be extracted from our population. It is rent-seeking. We are debt-slaves. We are the information age serfs. We climb on top of each other just to have the slim chance for a fragment of the mobility, opportunity, freedom, and happiness that was widely available to everyone just a few decades ago.<<ref "5">>
Our wings and minds are being clipped. We are no longer learning who we were, who we are, and who we should be. Those are defined for us by capitalism now. Whatever helps corporations profit and gain power, those are the livestock they try to raise. Too many educational institutions and people in general see this obvious conflict-of-interest to be a good thing.
We now "go to school" to get a job. It's become the new "Mike Rowe" norm from conservatives. You fucking morons. Jesus, you are stupid. How could you even call yourself educated? You are either deeply ignorant (sticking your heads in the sand or lacking a real education yourself [maybe you forgot the transformation]) or you are straight up malicious (pulling a ladder up behind you). You are an anti-intellectual. You do not understand citizenship, or you seek to deny it to younger generations. You lack integrity, compassion, empathy, and foresight. You do not see why idealism is important, why it is practical and necessary. You are a fool for believing the authorities you do (including yourselves). Watch the virtuous agent non-fallaciously wield the ad hominem, and you don't even know why it's acceptable.
I hear people say "college isn't for everyone." Education inflation is very real. I don't just mean that more people are getting degrees, changing demand and prices. I mean you get less per dollar and year spent in education than you used to. Learning algebra in college is normal (50% of students fail); they are illiterate. They are learning basic literacy in college. They aren't even getting a real education most of the time. And you want to deny them even that? Don't you see what is required for democracy? Don't you see what is required for the decentralization of power? The decentralization of knowledge and reason! We must educate everyone as best as we possibly can.
Look, I'm going into the trades after 10 years of post-secondary education. I have respect for working with one's hands. Some of my favorite jobs were not very respected and required significant physical labor. I see the necessity of having janitors, manual laborers, and other practical occupations. I realize not everyone is brilliant. But, I also see the possibilities for who we could be. I see how truly uneducated our population is. I know we can do worlds better, and I see how badly we need to. How could you not push for this? Admittedly, many people do not understand the value, meaning, and purpose of a real education.<<ref "6">>
I'm blown away by the number of STEM students who do not have or even wish to pursue a liberal arts education. They do not appreciate the humanities. The humanities, philosophy itself, the study of wisdom and truth, are fundamentally what we're doing in school. We all must understand ourselves. STEM is the child of the humanities. While STEM is beautiful and deeply instrumental, it only tells us what "is" and never "ought" outside of hypothetical imperatives. The humanities are the heart of The Great Conversation. Of course, the postmodern problem (that Aristotle was the last man to know everything that was known in the human world) makes it harder to be educated and well-rounded. We must still do our best. Unfortunately, an entire generation of STEM students are not in touch with their humanity. They are bad human specimens with strong formal and empirical reasoning skills. That's terrifying!
To strike the other direction, too many liberal arts majors fear formal reasoning. They lack true rigor, are afraid of math, and do not understand the theory of the physical world as well as they need to. They cannot interpret and appreciate STEM nearly well enough. STEM gives us context and the material with which to solve problems. Ultimately, we are not well-rounded enough as a society. It takes more knowledge in more subjects to really participate as a full citizen in today's society. We are failing tremendously.
Our education system is predatory and oppressive. Too often it serves the opposite of its purpose. That doesn't mean we shouldn't educate people or give up. It means we need to remove capitalist interests and control from the core democratic, citizen-shaping, opportunity-equalizing institution. We won't though. We are too stupid, evil, powerless, or some combination thereof. Farewell Felicia.
---------------------
<<footnotes "1" "My father was right about this, but too late. Living in Thailand only made this more obvious to me.">>
<<footnotes "2" "Not all teachers and administrators suck. Most do. Have you fucking seen the IQ and critical reasoning scores of education majors and conservatives? Jesus. That is sad. Conservative states are by far the worst at this. Anti-science and religious support of government+corporate powers is entrenched. I hate almost every Christian I know (to be fair, I hate almost everyone anyways, lol). They have ruined us.">>
<<footnotes "3" "Our even more horrendous treatment of children from outside US borders is even more unforgiveable. ">>
<<footnotes "4" "Don't get me wrong, they are still incredibly good schools from an academic perspective. They simply are guided by the wrong principles, wield their power incorrectly, and do not exist to help the common person. Capitalism has profoundly corrupted these institutions as well. Business majors scare me the most. Psychopathy rates are ridiculously high. Ethics is dead.The brightest of our most well-connected and wealthy young people are consumed by the financial and political industries. Our new masters are being bred.">>
<<footnotes "5" "Allow me to say, 'fuck you' to the baby boomers, yet again. You worthless pieces of shit. You deserve slow, painful deaths for what you have done to the generations which came after you. I'm sure I will say the same to gens X, M, and Z as time goes along. Greed and power have corrupted us more than we will admit.">>
<<footnotes "6" "Do I need to explain why this isn't a no true Scotsman fallacy?">>
Today was a good day. I was pumped to get back into the shop and fucking do something. I think I was agitated by being off my schedule last week. I look forward to my time working on stuff.<<ref "1">>
My teacher asked me if it was checked. I said yes, even though we didn't do a final check (because I was continually unsatisfied with it). I honestly think that's the answer he wants from me, so I'm giving it to him. It's clear he cannot help me fix the problem, and I don't want to make him feel bad about it. That's just not useful to our relationship. The truth is powerless to our relationship in some ways. It is not the kind of socialization I'm innately comfortable with, but I think it is actually the kind and empathic thing to do in his eyes. I do it knowing the weight of what it means to do this, and I take it very seriously.
In a weird way, I fear I treat him like my cat. I adore my cats. I honestly want the best for these psychopathic bastards (cat psychology is fucking hilarious). To different extents, my cats are not smart enough to understand me or my intentions. Golden Ruling my cats is odd. That Ranga is now inside with us permanently I take to be the option most likely to maximize his happiness. I must imprison him, and I wish I could explain it to him. I wish I didn't have to imprison him, and instead wish he could see the reason he must stay inside with us. I wish I could convince him. But, I can't. It's not up to me. I think I am doing something similar in being what I hope is morally virtuously deceptive. It's perhaps a kind of white lie. It seemed to be asked for, and so I gave it. If I cannot give a cost-benefit analysis reason, a frontal lobes answer, then I need to be willing to change. I think it has a prudence to it for both of us.
It's weird kind of application of the golden rule to not "treat them as you would want to be treated" in the most rational sense, but instead to "treat them as they say they want to be treated " (another interpretation, of course, an empathizing of their position itself in the deepest, even if less rational, sense) even if they don't understand the logical consequences in consistencies in the thing they ask for. Inequalities in knowledge and theories of mind create very difficult power dynamics and ethical dilemmas. It's much easier to do ethics in something like that proverbial physics' vacuum. When we treat people as being as rational as we are we can come up with very impractical, often lower utility, and perhaps worse outcomes. I suspect I am terrible at this golden rule problem, or at least come up with non-typical answers in some respects, because I'm autistic. My rTPJ really does activate abnormally.
Okay, that was a detour. Anyways, he was fine with my answer. Nash and I took it apart quickly, and he gave us our new bookwork. He didn't even make copies, he just gave us his original this time (we were careful with it). By 9:00 I had finished the highlights, chapter, and going over his specified material. Nash will happily avoid bookwork like the plague. I'm not sure how much this affects me. I just need all 3 books finished by October if I can. That is reasonably accomplishable at the pace I'm moving. So, Connor, was picked to help us learn the next type of task.
We are building X-piece-90's. They are basically circles fragmented into pipe-line-segments which are tacked and welded together. We made a 3-piece-90 today. Connor walked us through the steps of making lines cardinal sides, and the teacher came by to tell us how to do the math (since Connor didn't know how). I ended up doing the math, and we drew slices equal to the center-to-center measurements of the pieces we were going to cut. Then, we found the right miter cut size from the book, and drew those on. We used a bandsaw blade as a "straight-edge" to use our sharpie on the pipe. It had to curve around not just the pipe, but was also angled; it wasn't a vertical, perpendicular to the horizontal laying pipe cut. We did not mark as carefully as we should have. And, it showed.
We went to cut it with a bandsaw. Mine was excellent! =) Yay. Good enough that Connor didn't think we even needed to grind it. He says that the way he tries to make all his cuts (since it limits the work he's aiming for). We did our best on the cuts though. It was our first time. Nash kinda messed his up. He was on cold medicine all day, so he wasn't really there. Basically, I ended up doing the grinding work to fix his mistake. That's fine though. It was good practice. I'll take every ounce of practice I can get.
I'm still unclear on the absolute best strategies and tactics for grinding. I'm finding my own tricks at this point. I understand the miter cut needs to be 22.5 degrees (for the 3-piece-90), and it needs to be as straight as fucking possible (seals are clearly sexy). I grind down to make it straight (they should be flush when joined). I also must grind to make sure that when I join the pieces, I get a 45 degree angle from my level.
One of the better students, TJ, recommends leaving a bit of extra space for grinding at all times. I parroted back his justification succinctly: You can cut more pipe away, but you can't simply add more pipe. This hedging principle has shown up many times, and I consider it a variant of measure twice, cut once, or at least in the same family of reasoning. He is correct about this. Giving myself just a hair of breathing room allows for me to hide mistakes in my cuts, it gives me options, it lowers the risk, etc. It has to be accounted for in the measuring and line drawing though. Just a 32nd or 16th of an inch extra would be nice. It's very easy to grind the whole thing equally (you just rotate around with the grinder). Getting out unevenness, however, is much harder. There's some eyeballin' to do, I tell ya' h'what. I will develop good eyes for grinding, beveling, and cutting. Artists must be accomplished at drawing straight lines, and I'm sure every pipefitter can do this in their sleep. This is crucial to making pipes "fit" together. Do the math, and make the right cuts. This is a virtue theoretic aspect of the practice, imho. The cleanliness of it, the speed with which you can do it, the efficiency, the risk-limitation factors you impose, etc.
Anyways, to our teacher's apparent displeasure, all the guys started joining in on our project (instead of working on their own). I think they found it interesting. Keaton came by to tack weld it (since Connor trusts Keaton more than himself?). I held the pieces together (if Keaton fucked up, I swear it could really burn me badly; I do not care for needing to trust people with my hands in this respect). That reminds me, I will be wearing my true welder's gloves for welding from now on, especially when someone else is welding. So, anyways, Keaton tacked one side. We adjusted a bit, flipped it, and he went for the second tack on the other side (you do the sides instead of top and bottom to give you a chance to bend for the 90, and if necessary cut out segments, if you aren't exactly 90 that is). This time, he made a hole in the join.
Apparently, Connor and Keaton had the heat way too high on the welder. It should have been at around 50amps, although my teacher says it varies with the welder (he said they had it way to high and should have known better). They brought in another student to fix it (since he boasts that he can, and they enjoy taking him a down a peg or two). An aspie if I ever met one, Ferguson; he's cool and kind. They make a lot of fun of him; they are mean to his face. It's gross. I go out of my way to be kind to him as a reaction to these facts. Anyways, he couldn't seal the hole (since the heat was still way too high). He made it much worse. We laughed about the giant hole in my project, but then they started to blame him (and he was just trying to fix their error). The teacher said Ferguson isn't a bad welder, even if he isn't smart. Ferguson was practical. He grabbed a piece of metal, cut off a triangle, and patched the pipe. I ended up grinding a ton off it. The teacher, of course, immediately knew it was all kinds of messed up when he saw it. My teacher said I should have come to him for the welding part (but he was the one who put Connor in charge). It was messy, but it worked. Our next welds were done by Keaton on the MIG. These were clean (although, it spits way more).
They made fun of Ferguson for sharpening his knives a few weeks back, acting like he was too stupid to do it. I have no idea why he puts up with it or engages them in it (he really thinks they are his friends, I fear). Ferguson has a very nice kit, and he treats his knives gently. He cares about his things. His moccasins (comfort), humor, his truck, his mom, and his work (he is passionate, even if he sucks at some things; can't pass a test to save his life, I tell you that). I wanted to thank him for putting up with the bullshit, so I kindly asked him publically if he would be willing to sharpen my knife. They looked at him differently after that. They decided he could sharpen knives now because I thought he could. I had some knife work I had to do today anyways, and turns out, it really was sharper this second time around. Ferguson knew a surprising amount about my knife. He even knew where I got it, had tried them before, etc. I like Ferguson. He's weird but good.
During break (which I rarely take when I have work I can do in the shop, but I was at the mercy of others here), Keith explained how he got in trouble with our teacher (but is expected by his pipefitting bosses to perform) for shortcuts. Keith acts like it know it all, which miffs my teacher clearly. They butt heads a lot. I have heard Keith speak (he does love to talk). Existentially, he's stupid about many things. However, I have heard him speak about computers, and he is at least cautious in his choices of displaying knowledge there. When it comes to pipefitting. much of what he says seems rational to me. I do it the long way (since I have no need to cross my teacher), but I keep these shortcuts in my pocket. I mean, seriously, who wouldn't want to have a machine rotate a pipe while beveling? That seems like a way to make a very consistent bevel, like a potter on a potter's wheel.
Magically, it ended up being the correct radius and dead on 90. It looked like shit from the first two welds and the patch. The lines were off. I could even see the pipes' circumferences didn't really line up as cleanly as I'd have liked. Connor said it was good enough to take to the teacher. So, we did. I explained that I knew the lines were off and that the pipes were lined up as well as I'd have liked, but that it had the correct radius and angles. We checked. He said it fine. He told me to do the same thing for a 6 inch radius.
It was late when we started on the next project. The teacher also told me he was going to have the guys clean the area we were using. Basically, we didn't get much done on the second project of the day. I'm excited to do the all of it (with Nash) tomorrow. I want to do it without help this time.
I must admit that I'm confused that my teacher didn't just show me how to do it from the beginning. He tends to have students teach students when possible. This can be a good thing, but it can also be lazily abused. I see a mix in him. I was always happy to hear his thoughts, advice, and objections to our work or process. He did come by. Sometimes not at the right times, but he did come by to give us his input. We needed it. Perhaps he knows we need to time to jump around in the mud puddle? I don't know. I will think about it.
This is relevant in the sense that I will have to teach the incoming student, I believe. The teacher says he has to catch up to us, which is 1.5 months of hard work. I'm going to be babysitting. I'm going to be held back by this person (and I thought Nash was an ankle-dragger!).
Oh, one of the students got arrested the other night. Lol. They read a publication which shows who went to jail every month like a gossip magazine. There are rougher kids here. I can only help them with their computers and be kind, oh, and learn from them when I can.
I still haven't drawn plans for the simulator either. I may do that when I can't find work to do. I need to get measurements first. I'll have Nash help me do that tomorrow. He can spare me the 10 minutes.
------------------------------
<<footnotes "1" "/pets-his-wiki, 'I love working on you too, wiki, my dear.'">>
Today was a fun and stressful day. I love being in the shop. We got the same project, but with a 6 inch radius this time. The smaller it is, the harder it is to make it right in this case. There is a lot more room for error at a larger scale. We did it all this time, without help. My cut was decent, and that meant that my angle was good without much grinding. We still aren't getting the miter line as straight as I want (it bends, and that's bad). The bandsaw is still unwieldy. Although, it was commented that I am naturally talented with it. I use my body at the back end to steady and support it. I let it do the work. Plus, who doesn't love that beautiful vibration feeling near their testicles? Yum.
I ended up taking it apart several times, once by error (I had never tried to adjust after tack before; apparently, you can snap them). We just couldn't get the angle perfectly 90. Nash didn't give a shit. But, I really wanted it to pass. I am not proud of my shitty tack welds. It's really hard to use their shitty welding hoods. I bought one today that does automated darkening after having had the opportunity to use Ferguson's. It's a godsend. It will make me safer, faster, and less-error prone, by miles. Btw, Harbor Freight is the bomb. Never been there before. Maybe it has a biglotsian feel to it, but that's okay. This will do the job just fine. Even if it only lasted for 6 months, it would be worth the price. I feel like Darth Vader with it on.
Anyways, I got it done after lunch, and then then I decided to fool around (very rare for me). Since I tacked (poorly), I thought I'd try my hand at beadwork. Also, MIG might be easier for tacking in some respects, I still find it far more unwieldy than plain stick welding. My beadwork improved with the help of pointers from the upperclassmen. Eventually, there was a polite duel amongst all the students, a weld-off was held at my request. The teacher had to get all tough, but he thought it was funny at the same time clearly. His students rarely gather around actual shopwork (it's usually around a pair of tits or music video; we did watch Trump being sworn in though...ugh<<ref "1">>). After we were told to get back to work we showed him our project. It passed. He was worried we tried to cheat by grinding the sides to make it 90. I was just cleaning the edges of burs as he asked (without powertools). I wasn't worried though. If he took a level to it, he'd have seen it was clean and correct (I didn't pull a fast one on him). He told us to do it again for a 5-inch radius. It's clearly not clean enough. It will be. For this project, I was proud of how nicely my pipes fit together.
We did the measurements and added just a hair this time. I hope it makes the work go by quicker. I assume the problem at this point is that we aren't fast enough. That's fine. I really need to practice, desperately.
Two other things to note. The teacher had us sign waivers that we wouldn't use our cell phones during class or shop. Not a problem for me, but it is sadly necessary for a couple folks. Also, I started taking measurements and diagramming/drawing the simulator, btw.
---------------------
<<footnotes "1" "Don't get me wrong. I adore tits. Can't get enough of them. I love music (although, I'm not a fan of music videos usually; they need to be special to merit that much attention [I'd prefer music itself to be the star]). I also would have watched Trump regardless. This is all they seem to collectively care about though. It's...sad. It's hard to find things they are deeply passionate about. Perhaps I just don't know them well enough. We will see.">>
I had a very good 3.5 hour converstion with [C], my new friend (we've been acquaintances for a long time). He is amazing. He's an autistic savant.<<ref "1">> C is a fucking genius in disguise or imprisoned by his autism. His formal, official education is no indicator of his knowledge or inferential capacities at all. If sum IQ were reified into marbles, and intellegence broken into different kinds of baskets, [C] has profound imbalances in which baskets nature dumped the marbles. The sum total of marbles is very high in certain baskets, but perhaps below average in others (social skills vary wildly in him). The learning disability in one space is so striking against the genius in other spaces.
He's a man of deep innocence and profound curiosity to me. He is obviously self-taught and susceptible to the people he trusts. I take myself to be responsible for not damaging that innocence.
Talking with him is revealing to me. I connect parts I did not before because of him. He follows arguments very well and sees the threads weave where others wouldn't in his position. He's almost too smart for his own good. I hope he has more self-control and self-preservation built into him than I do. I worry that my philosophical demons will be communicated to him, that I will infect him. I think I am poison for this man. Most people are immune to it because they cannot see what I do. [C] is smart enough and wired in the right way to catch the my memetic viruses when I sneeze. I feel like I am doing a disservice to his happiness by talking to him. Like, if I were a real friend, I just wouldn't be myself around him because what I really believe and think is a true danger to his mind and happiness.
--------------------
<<footnotes "1" "Where autism is a broad spectrum, highly inclusive, and poorly understood.">>
We've been working on X-piece-90's. It is so much easier without Nash. I love Thursdays since I'm the only one in the shop. Everyone else has computer or bookwork they choose to barely work on. I have the shop to myself, except when I absolutely need another pair of hands (welding and sometimes marking). I finished two projects in a day. That is relatively uncommon for me.
Today, as all Fridays, was a halfday. I basically have 3 hours to work max. I got a 5-piece-90 assigned to me. I had the bandsaw fail on me twice. I got a new blade and it made a huge difference (Tim knew immediately what it was). It's absurd how often that blade needs to be changed. The cuts were not as clean because of it. I did a preliminary grind to smooth it out, but didn't have time to do much else. Tim, my teacher, had other plans for cleaning the shop. He and I went around the offices and shops borrowing hoses (I was the one who had to return them). We squeegeed the floor of the shop.
Also, this is the 4th time that I couldn't see the union training coordinator. The door to the entire facility was locked, again. I take this to be a sign that I need to amp up how often I go, find more information about when they are open, and perhaps even just call him on the phone if I can't get ahold of him otherwise.
//See: [[Redpilled Socialism]] for updates.//
---
//Intelligent and honest Redpillers know socialism|Socialism is a devastatingly accurate description of capitalism and human economics. The prescription is all that is left.//
The Idealism of Socialism is that which is intellectually honest in a wide range of anti-capitalist arguments. And, guess what? It exists! There are numerous, incredibly justified reasons we should not accept capitalism. There is a reasonable pattern of thought you may not have considered, but you should. You feel like you've done that path, but you haven't. You know people are evil, but you've not been willing to run with it, to put it your pocket, to really see the world through that lens. Now, apply that rule "people are evil," and take it the nth degree. See what turns out to be real and what doesn't.
You just haven't been charitable enough to socialism. You've failed to effectively interpret human beings as being evil when they become powerful (it's just a fact). You should not trust authority. //Pay attention//. We learned about socialism in all the wrong way. We were wrong about what it was. It wasn't evil. You've been brainwashed to believe what you do. Here, take your redpill.
# /Hands(h0p3, Redpill, [your name here])
# I require your consent. Have charity now. You have to be a willing participant in the acquisition of life changing knowledge. The loss of innocence requires the curiosity of the Tree of Knowledge. Does it hurt? Yes. Is it worth it? Probably.
# You have to assume you could be wrong, about everything. You have to be willing to be wrong about everything. Have the humility to consider the possibility, to be honest with yourself in relation to the world.
# I patiently wait for you to swallow it.
# ..
# Let me show you the real world:
Socialism describes capitalism as a socioeconomic system (or family of such systems) based on the exploitation of the labor force through private ownership of the means of production. Capitalist society is structured so as to reward the most socially adept abusers of human nature. It is meritocracy for elite psychopaths and psychopathic bloodlines. It enables the psychopathic segment of our species enslave us. Capitalism is a vicious game of egoism in which only the most redpilled with //weak moral compasses// and// the means to exploit the poor and weak// become successful (and eventually totalitarian) predators.
Capitalism is the result of applied social Darwinism. Socialism is an attempt to describe this human game, and it posits that a revolution, revolt, or uprising against capitalism and private (but not personal) ownership is inevitable. Whether or not this borderline faith-based position on revolution is true is irrelevant to the fundamental truths in the description of capitalism. Revolution is a prescription, but socialism is fundamentally descriptive (that's where it's power lay). It's redpilled when it's done correctly too! It is a very profound description of human history, our current world, and continues to give us good explanations for why the world changes as it does in profound ways (not everything, of course).
We start with labor and value. Labor adds value to materials. We generate value by embedding our labor (time, energy, effort, etc.) into products; part of who we are is imbued in the things we labor to create. The total value a worker creates through their labor is productivity value. There may be many kinds of metaethical value, but this one is fundamentally important to us all. It's part of being an agent that we labor. Who owns this labor, and the results of it, productivity value, to what extent, and why?
For the capitalist, productivity value can be split into two major kinds: wage value and surplus value.<<ref "1">> A product's wage value is used to pay the worker. The value generated beyond the wages paid to the worker is surplus value; it is the source of profit.<<ref "2">> Surplus value can be used to pay constant capital<<ref "3">> costs, replacing the means of production, technology, marketing, distribution, finances, human resources, logistics, expansion, security, competitive advantages, political influence, taxes, etc. The remaining surplus is profit.<<ref "4">>
Capitalists hire workers to create products. Capitalists sell these products for approximately the productivity value, pay (legally required) wage value to workers, pay (economically required) constant capital costs, and keep the rest as profit. This profit is often used to cyclically generate more capital; capital begets capital. At first glance, this may not seem problematic (especially to those socially conditioned to accept it). Unfortunately, the repeated application of this business cycle results in dangerous shifts in the power dynamics of a society, and this results in the capitalist exploitation of the working class.
Capitalism is not stable; it is driven by the neverending generation of competitive advantage (naturally or artificially). Capitalists must consistently reinvest in their constant capital to continue to be profitable.<<ref "5">> One crucial method to generating competitive advantage as a corporation is to have as few employees as possible and to pay them as little as they will accept. As a consequence, wages are suppressed at all costs (morality is deemed irrelevant here) and human labor is price-efficiently replaced with technology and streamlined processes/logistics.<<ref "6">> As human labor is replaced, workers become unemployed. Unemployment forces wages down. The unemployed, the army of reserve labor, compete for available jobs. The higher the supply of laborers, the lower they must sell their labor-power to capitalists. Thus, capitalists are engaged in the continual process of maximizing the productivity value of labor while paying lower and lower wages to fewer and fewer people for it.<<ref "7">>
This vicious cycle enables capitalists to tighten their grip on the working class. Over time, there are fewer and fewer employers hiring fewer and fewer employees, while simultaneously paying lower and lower wages. The unemployed become desperate. They will accept worse and lower material conditions to survive. What other choice do they have? Capitalists exploit workers insofar as workers have no other options. When capitalists own all the means of production, workers have no other choice but to accept wages artificially depressed further and further below the productivity value of their labor (if they can find employment at all).
As capitalists centralize power and monopolize the means of productions, there is a corresponding increase in the rate and degree of enslavement of the working class. In a vast human economic pyramid scheme, we find repeating cycles of wealth trickling upwards with power centralizing and rising to the top. The working class loses opportunities, freedoms, and bargaining powers as they become splintered, suppressed, and controlled. Capitalism devours the majority, and this time, it appears to be the driving force behind the extinction of our species.
As the working class becomes aware of the causes of the crisis (developing class consciousness), capitalists must oppress them even harder. Of course, workers who complain, bargain, or fight back will be punished. Submission appears to be the only practical option. Oppression branches out much further than that. Our surveillance state exists to maintain capitalist power. Our media is consolidated and owned by capitalists seeking to subvert and undermine resistance to their power. We are engaged in wars not for the freedom of our people, but for the enslavement of mankind, to the benefit of capitalists.
Our laws are written by capitalists. Our politicians are capitalists bought by capitalists. Our law enforcers are capitalists bought by capitalists. Our judicial branch has its capitalist corruptions as well. From local, to regional, to state, to national, to international contexts, capitalists own and control us. The rat race is very real, and slavery has only become more complex in implementation, kind, and degree. Many fail to see capitalism for what it really is: a game theoretic, absurdly complex, psychopathically owned and operated form of slavery.
Capitalism is a helluva drug. It is an incredibly viral meme that injects itself into the core of its hosts so deeply that it alters their fundamental behaviors, empathies, hatred, beliefs, and desires in systematic, long-term ways. Our culture is being swallowed by this Egoistic memetic network crawling through the human species like an epidemic. It's tendrils control our minds. The allure of selfishness is too profound, especially for the powerful and those with the means to maximize their personal pleasure at the expense of anyone they can find the will power to dehumanize. It is quite the meme, this invisible-appearing force. It is a category of a kind of viral creature that exists and reproduces in our minds.
This is an apt description of human motivations, history, the memetic nature of our problems, and reality. Socialism is thought to demonstrate the material conditions and crises of capitalism. Insofar as socialism relies upon material conditions to do its intellectual heavy lifting, it remains a description which lacks idealism. It only provides us the contextual content of maxims; it only provides us instrumental reason, hypothetical imperatives. It only describes the motivations and historical cycles of humanity. Even if it correctly predicts revolution (which may itself be inaccurate in the information age; Marx could not have foreseen everything), it does not, in itself, show why we should revolt against capitalism and slavery.
Ultimately, socialism describes what "is" but not "ought." Marxist versions of socialism pre-describes revolution as the outcome (and hopes for improvements), but it cannot normatively prescribe because it does not give us an underlying moral theory. It is a political and economic theory, but not a moral one. Too often, I see Redpillers conflate the "is" of capitalism (as described by socialism) with the "ought" which follows from the prescription. Essentially, these psychopaths think prescription and description are the same. That is the naturalistic fallacy is in its barest form.
We must be empathic towards the poor, the weak, and the needy, regardless of our station in life. We must have [[Redpilled Empathy]]. We must end capitalism because we must end slavery because slavery lacks empathy. Redpilled Socialism is an application of the golden rule inside of capitalist systems. It's a variant of the Veil of Ignorance.
The only aspect of socialism, as a description, which I worry about is its prediction of revolution. The assumption seems to be that the poor and disenfranchised will eventually do something about it. I think it fails to understand the nature of technology and its ability to maintain the status of quo of enslavement, to protect the Hyperclass, and to prevent, disarm, and defeat any attempts at a revolution.
Why should we think socialism' predicted revolution will ever occur? Sure, hope for the best, vote for it, teach people it, see the reason in it, morally expect us to follow socialized prescription, but you have to practical about what you predict will happen. It is basic utilitarianian thought that cannot be escaped. You hope for the best, but plan for the worst. I want to see the end of capitalism because it would honestly make the world a better place; it is the only chance for the survival of the human species. I'd love to have grandchildren, to see the world happy and healthy. But, it isn't going to happen. You must see the necessity of protecting our selves from the world and preparing for the inevitable disasters approaching our species.
I would be rejected from socialist circles for saying this. I want to point out that I'm not claiming "if you can't beat 'em, join 'em." I support the end of capitalism, but I'm not convinced it will actually occur due to both the raw intelligence, wealth, and power of our ruling class and the stupidity, poverty, and weakness of the proletariat. Only a fool would think that 3.5% of the population composed of proletarians would be able to overthrow the capitalist yoke; that noose is on tight, and the weapons of coercion are beyond what Marx could have fathomed. Inequality only continues to grow on the metrics that matter. Of course, there always remains the possibility that socialist revolution will occur (however small it may be). Until then, I'm going to prepare as though it isn't going to happen because that is the best evidence I have. Basically, I think my socialist brethren are deeply wrong; there is a better and more accurate pragmatic socialist prescription. I will protect my family from a world of psychopaths, and I will try to do so without being psychopathic towards the world. Accepting the reality of our shitty human nature's accuratizes our predictions and therefore appropriately tempers our expectations. This is pragmatic hope. As far as I can tell, it is the best prescription I have at the moment.
The moral of the story, thus far, understand and support socialism, but don't assume or hope that others will have the willpower, integrity, and moral virtue to take the Redpill and actually be good people. You've taken the Redpill, so you know: no one escapes being selfish.
------------
<<footnotes "1" "Wage value is Variable Capital.">>
<<footnotes "2" "Rate of Surplus Value = Surplus_Value / Variable_Capital">>
<<footnotes "3" "I am still appalled by the use of the term //constant// here.">>
<<footnotes "4" "Although, peeling the other surplus expenditures apart from profit is not actually that simple. Roughly: Profit = Surplus_Value / (Wage_Value + Constant_Capital)">>
<<footnotes "5" "This accumulation of constant capital necessary for competitive advantage in the capitalist market is the beginning of economic crisis of Capitalism (which is separate, in a sense, from the moral problem of enslavement). Roughly: Organic composition of capital = Constant_Capital / Variable_Capital">>
<<footnotes "6" "Human labor is living labor; dead labor is technology, machinery, tools, infrastructure, architecture, automation, etc. To be clear: only a fool would blame a machine for the evil committed by humans. Regulation of human use of technology is necessary (particularly to protect our most important freedoms), but regulation of human economies even moreso. Automation is not the devil. It all depends on how we use it. Do not buy into the Red Herring of blaming technology instead of humankind. Doing so is as analogously foolish as the Broken Window Fallacy.">>
<<footnotes "7" "I'm dramatically oversimplifying here. The spirit of the truth is obvious though. The details and execution are obvious quite complex. These things do come in degrees and kinds. The fundamentals remain the same though.">>
<<footnotes "8" "A reactionary opposes proletarian revolution. 'In modern capitalist society the bourgeoisie is appropriately viewed as the reactionary class, since it not only totally opposes proletarian revolution, and even almost all reforms, but also regularly tries to reverse earlier reforms. When the ruling bourgeoisie ever does finally agree to any significant new reform it is only because they have been forced to; and even then they virtually always have the secret intention of reversing what they view as a temporary concession to the people at a later time.'">>
<<footnotes "9" "This is not a defense of intuitionism (I don't have one). I'm taking it for granted that you agree to this move in the argument.">>
//There's a reason you separate military and the police. One fights the enemies of the state, the other serves and protects the people. When the military becomes both, then the enemies of the state tend to become the people. -- Commander Adama//
When all you have is a hammer, everything looks like a nail. The state should not be solely comprised or even run by those who are trained to hunt enemies of the state. Everyone looks like a nail to those who lack the sufficient empathy necessary to commit regular violence against human beings.
When Libertarians and Socialists agree to the same thing, you know it's profoundly important. The 'U' symbol of the political horseshoe theory is obviously false in crucial ways, but I think it also has a rule-of-thumbness to it that is remarkably accurate in other ways. They are mortal enemies in metaethics (I realize there are people who consider themselves Libertarian Socialists, but I do not think they understand Libertarianism), and yet they have a profound common ground in their appreciation for idealism. There is a deep clarity with which both ideologies can interpret and explain the relationship between human rights and property rights. These extreme political ideologies are right about the dangers of the police state and the militarization of the police. When they agree on a political and metaethical claim, the rest of us should be paying attention. This is no accident.
Wikipedia says:
<<<
Militarization of police refers to the use of military equipment and tactics by law enforcement officers. This includes the use of armored personnel carriers, assault rifles, submachine guns, flashbang grenades, grenade launchers, sniper rifles, and Special Weapons and Tactics (SWAT) teams. The militarization of law enforcement is also associated with intelligence agency-style information gathering aimed at the public and political activists, and a more aggressive style of law enforcement...[Police militarization is] "the process whereby civilian police increasingly draw from, and pattern themselves around, the tenets of militarism and the military model."
<<<
There are ways to confabulate into believing this is not a problem, ways to see a positive spin on this definition. I see people actively ignore the actual consequences of it, who purposely fail to see the implications of it. Allow me to flip your conceptual analysis around and prevent your Slip into rationalizing the existence of militarized police.
We all have such an easy time pointing out the obvious flaws in military coups d'états. That's the Policification of the Military unchecked (or poorly checked) by other political forces. I think the militarization of the police and policification of the military are working towards the same goal. They obviously are working at it from different angles. The subject and modification swap, but both combinations pursue and mix into being the same end. If you are vehemently against policification of the military, and you should be, then you also have a strong //prima facie// conceptual reason to think the militarization of the police is a really bad idea.
Militarism, by definition, is the theory and practice of fighting against enemies of the state (and all that is entailed). Militarization of the police, like the policification of the military, makes civilians and everyday citizens the enemy of the coercive arm of the executive branch of the state, a.k.a. the police. The enemies of militarized police are the very people they were meant to protect.
Plato was right about this; Marx and Orwell, too. Hobbes, Machiavelli, and Rand were too (descriptively, not prescriptively), but they can go fuck themselves. Socialists and Libertarians everywhere see it plainly. These idealists tend to be more likely to clearer explanations for the appearances of this flaw in societies. When they both agree, you know something is really up.
Police officers obviously favor the increase in power through militarization, in the threat they pose, in the fear they strike into people, in the "safety" they earn for themselves through improved physical and mental weaponry.
American police:
* have official political structures and relationships similar to the military and their respective politicians.
* have enormous ties and shared social networks with military culture.
* are classic "good ol' boys' clubs" and self-protective brotherhoods.
* worship the military.
* style themselves as being as cool and alpha as the military.
* tend to be conservatives, Christian, and nationalists. They are famous for being racists as well.
* suppress high IQ recruits from joining their ranks, but have an average IQ of 104 (slightly above average).
* form capitalist havens and are deeply corrupt. Quotas, theft of civilian property, and corporate/wealthy influence are profound examples.
* promote and execute the enforcement of law insofar as it maximizes their profits, job security, and power (but not necessarily otherwise, except for the sake of appearance). They use us as revenue streams.
* literally bribe politicians through campaign contributions and whatever insider lines of credit (be they social, financial, or otherwise) to maximize both their militarization and the mass-imprisonment of the U.S. population.
* act as a domestic standing army.
* really do commit serious acts of violence against innocent people. Police brutality, harassment, profiling, and unjustified coercive practices are very real.
* protect wealthy and powerful people but rarely the poor; the enforcement double-standard is tremendous.
* almost always do not respect the exercise of constitutional rights, not only frowning upon it but actively punishing it insofar as they can get away with it.
* often do not care about being philosophical about the law, in knowing why they do what they do and how to do it well. They do not understand the nature of the executive branch and regularly remain ignorant when it benefits them to do so.
** Respectable-appearing lawyers, consequently, can actually intimidate them to some degree in unexpected contexts.
** The AM-I-BEING-DETAINED-activists might be crazy, but they have a point.
* should be feared when legal scholars and lawyers regularly tell you not to talk to cops without representation.<<ref "1">>
* will act as if you have no rights unless you express them.
* are deeply hostile to being filmed, recorded, and other transparency mechanisms (ironically, they fear being held accountable).
* are themselves often illegally immune to the law.
* are perpetrators of enormously high rates of domestic violence.
The laundry list is long. Police militarization is a classic problem. We're just seeing our own implementation of it.
On a more personal note, I literally don't know a single good cop.<<ref "2">> Everyone I've known who became, are, or were cops hovered between ignorant and malicious. They certainly do not fit Plato's Guardian class; that's a bad sign.
I'm an educated white boy. My car is ugly, and so am I. But, I look and sound educated. My children do me great service as emotional evidence to others that I'm a decent human being. I'm generally not too stupid around cops. Essentially, I often have less reason to personally fear cops than others. But, I am still afraid of the militarization of police. Here's why:
* Police enforce capitalism, and therefore, are deeply involved in the enslavement of the masses. They do the dirty work. They are the most physically reified whip of capitalism.
* Fascism thrives on the police militarization.
* They are beholden to almost no one and have the "legal" rights (full or grey) to beat your ass. If, in practice, possession is 9/10ths the law, then we must deeply fear when police aggressively pursue the possession of the public.
Police abuse their powers. Our military is a psychopathic force in the world, and when we militarize our police, we turn that psychopathic force upon ourselves. We must empathize with ourselves (and the world). We the people must keep coercive powers (and power in general) in check by whatever means are available to us. Yep. Fight the power, bitches.
---------------------
<<footnotes "1" "Not that they don't have financial and power incentives here. The struggle between the judicial and executive branches (and the capitalist industries surrounding them) are real though. We must pay attention.">>
<<footnotes "2" "Oh, Anecdotal //ad hominem// Man! Save us!">>
As expected, Trump has decided to bar standard liberal media news agencies from the Whitehouse. He has openly demonstrated enormous favoritism to the most fringe alt-right news agencies. Bannon's influence is obviously profound. We've known Trump's position against free speech and freedom of the press even during the primaries a year ago.
The number of crises and problems surrounding Trump is legion, enough so that we can't actually understand, digest, and fully realize their implications. It feels like a daily barrage from my news sources.
Trump's clear attack on net neutrality (among many other things) will only make communicating democratizing information that much harder. The internet is physically owned by fewer and fewer companies. They are merging with content creators and owners. The conversation is artificially limited on the software and hardware sides. Now we have a political seal of approval to end to free flow of information and competitive intelligence necessary for democratic citizens to "fight the power."
Outside of net neutrality, I don't think Trump will win many serious legal fights over media control just yet. It isn't obvious that he is competent enough to expand executive powers to be a fullblown dictator either. I am frightened and yet mildly relieved there is a rift in the deep state that is actively working against Trump's administration. Not that there ever was the rule of law for the elite, but it just so happens to benefit us, at least temporarily and in this specific way, that intelligence agencies are not working with or for Trump. This is an odd balance of power though, balanced by an unelected group of people. These problems have long existed in intelligence agencies, but this is more brazen. I take it to be a sign of long-lasting damage to our democratic republic.
I am hoping that Trump will be so outlandish that even the RNC won't touch him with a 10-foot pole. There aren't enough checks on the political Right at the moment. I hate people. There is no way to reason someone out of a position they haven't reasoned themselves into. It is clear that the conservatives I know are stupid people who ultimately wield their Shield of Faith as the last resort.<<ref "1">> The epistemic language game is over as they cover their ears and shut their eyes, unable to see they were radically wrong about damn near everything. I cannot free self-made slaves.
The opposition party, the DNC, is in shambles still. Major factions have become highlighted in the DNC. The more powerful faction is the Clinton/Obama corporate owned; they are the superdelegate supported faction that are Republicans in disguise. Almost every liberal I know fails to see them for what they are. Fools! The Sanders/Warren faction houses the remotely sane liberals who are only barely leftist at that. We will see what the DNC evolves into. I cannot free self-made slaves.
The Left literally has no power or representation. That section of the political spectrum is erased, censored, and memetically barred from participating. We were taught to hate socialism and communism (even when our teachers didn't themselves understand what they were actually teaching us to hate). Everyone has a trained emotional, gutteral, virulent, kneejerk reaction to Leftist thought. There is a profound discrimination against the Left. It is part of the memetic hold that capitalists have on us. I think the constant push of where the "current political center" is located on the spectrum has continued to move to the right again and again over the decades.<<ref "2">> You morons! I cannot free self-made slaves.
To a non-trivial extent, we deserve Trump. That's the harsh truth. We have been willing participants in our enslavement. We have been shortsighted, too self-interested, too wrapped up in our religious bullshit to see the intrinsic and instrumental value of the truth. You people deserve to suffer. I wish you didn't have to draw the remnant of sane individuals with you into this hell on Earth.
Everyone thinks they are right. Everyone thinks they are special. Everyone thinks they are the remnant. It's possible no one is, but it is also possible someone is. At some point, the rational have a right to say "fuck you, empathize with me" along with all the idiots chanting it, but the rational are actually entitled to claim it.
Again, we slowly slide into a new normal. We are being boiled alive like frogs who don't jump out of the pot because the heat imperceptibly climbs until they die. What can we do? We obviously can't trust ourselves.
-----------------------
<<footnotes "1" "Although, to be fair, an enormous portion of liberals are retarded fools as well.">>
<<footnotes "2" "Although, ask any Christian, and they'll tell you the opposite. They are clearly convinced they are the persecuted.">>
We are adding two short subjects: Foreign Language and Humanities.
j3d1h:
* Subject-based individual tiddlers for weekly analysis
* Organize your sync
* Organize your wiki
* Move everything to the wiki
* Create backups of your wiki (automate it)
* Do all your journal entries from now on
* Do one style of hair for the week. Master it. Learn the tricks (research). Continue searching the space.
* Finish video curation
1uxb0x
* Write the contents of your learning. Summarize it. Tell us about the concepts you learned.
* Curation is now: 1 website and 2 webpages
* Organize your bookmarks bar
* Finish guitar curation
Moore's law has been dead for a while. It started dying about a decade ago. Sandy Bridge was the last real leap forward I can remember. Hell, my processors today barely defeat the CPU mounted on my wall from years ago. Single-threaded processing power has had zero improvements for a long time, and multi-threading software is really fucking hard to write outside of embarrassingly parallel tasks. Since then, we've seen the GPGPU, ASICs, and mobile (a.k.a. energy-efficient) computing evolve into their own beasts. Those are the only strides we can make. Increasingly, we must use specialized devices to gain competitive advantages. Applied computational science fields are beginning to advance around the fall of Moore's law, and they can only do so through specialized, non-general processing architectures.
The winners are closed-sourced, proprietary, and specialized. They are building hard and fast, and the average person will be closed out. We cannot join their ranks. We can rent (while surveilled) from them, for now. The death of Moore's law has led to the massive "mainframe" centralization paradigm. This extends beyond the buzzwordian Web 2.0 + Cloud. As specialized hardware (and corresponding software) become that which has fundamental competitive advantage, we mortals will be pushed out. In the future, I won't have access as a general private citizen to hardware and software necessary to compete. Hardware and software controls and powers are centralizing (despite our best efforts to stop it), and as they specialize due to the death of Moore's law, this computational power will only continue to centralize behind walled-gardens, nation-states, military-industrial-complexes, multi-nationals, and IP-owners.
Information is a form of power (so is money, sex, and a number of other things). Computation is power. The centralization of computation is the centralization of power in a significant way. Yo, we're in trouble.
Two-party systems are known to be game-theoretically flawed in crucial ways. Third parties really can't really exist. It is A/B testing, but in our case, the entire game is bought by corporate funds and elite interests. The DNC has a duty to represent the Leftist side (progressive and liberal are meaningless words), but they don't and won't.
Perez just got elected DNC chairman. He's a corporate shill, an establishment status quo fellow. He forced the defeat of Sanders. He's in the Obama/Clinton right-center camp, not the Sander/Warren left-center camp. It's the wrong direction. This is the RNC all over again. They have been hollowed out by and large by the Hyperclass (if they weren't always that way).
The DNC is about as culpable for the reign of capitalism as the RNC as far as I can tell. They really do defend the status quo. It is a well-known DNC tactic that when a social movement begins to take-off, the DNC courts them with a "progressive" message, attach themselves to the movement, inject themselves into the power structures of the movement, take it over from the inside, and purge the radical elements that pose significant threats to the status quo. The DNC swallows leftist movements and neutralizes them.
They subvert and subdue lower class progress (which, at this point, is just having a seat at the proverbial table) to maintain the capitalist system. They are extensions of corporate power. Both parties are just the "right" and "left" political arms of capitalism (but in reality, they are both right-wing to differing degrees).
It's passed the problem of them "not learning their lesson." They clearly have aimed for this. The Democrats are as much the enemies of the people as the Republicans. No one actually represents the people. Our true masters are emerging.
//In name and partially content, Christian Memetics reminds me strongly of "Christian Mimetics," a subdiscipline of Religion one of my professors claimed to study.//
It's clear that Christian churches are a special kind of community. There is a mental virus that continues living because it serves to help those who participate in the church community. It is far from obvious that most churches have significant impact on the happiness of those around them, but it is obvious that many stay in the community itself directly because they have something to gain from it. Whether it is calming their fear of death, prosperity delusions, or social networking, churches exist because they are practical utility-generating centers for their members.
They are filled with conservatives. Let me define conservative for you: I will only sacrifice for you insofar as you are willing to sacrifice for me. Not everyone is 100% conservative. There are parts of their lives which contradict their conservatism. But, it is obvious that the Church has always existed qua conservative utilitarian economic incentives.
It is a network of tit-for-tat trust generation games where people feel each other out and learn who will sacrifice for them. They build mutually beneficial relationships. It is very rare, however, to see unidirectional relationships, especially from the powerful to the poor and needy done quietly and anonymously (except for the warm fuzzies). Here is what conservatives ask themselves subconsciously: Can you sacrifice for me? What can I get from you? Can I socially bootstrap myself up the ladder through you? Are you worth my time, energy, or investment?
The hypocrisy reaches far beyond the fact that no one in church is a decent human being. These people don't even want to be decent human beings, but they act like they do. It's an act. It's a lie. It's virtue signalling.
Religion was the original social regulation instrument used to control the public consciousness. It's the opiate of the people. People are gullible, and religion comes preloaded with ideal mechanisms for centralizing power structures, enslaving the masses, and teaching people to blame invisible creatures and dimensions for the problems in our world instead of the psychopaths in power.
* VPS and Dedi's can be had for very cheap (or even free). Seedbox providers which give root access can also provide absurd environments.
* Run a VM on someone else's computer, or run a phone, RPi, or cheap computer. Boom, instant server.
* HTPC/Router/Server/NAS combo
* Pirate
* Open source
* Chromebooks modded and reimaged
* Fire Tablets rooted and reimaged
* Building your own desktop
New student's name is Chris. He has an associate's degree in electrical+mechanical something (he's a millwright). He can't find a job. He's bitter about it. He doesn't want to be in this class. He just wants to find a job. He has had a class in pipefitting (screw pipe only). He's having to rush through tests, 2-3 a week, to catchup to us. Thankfully, he probably can. He understood the drawings and eventually figured out how to do the math and use our blue book. My teacher said he'll join us tomorrow on the stainless steel x-piece-90 projects. This is excellent news. He's a smart kid (and obviously very self-interested).
We finished the 5-piece-90. It wasn't pretty. We started the 6-piece-90, and it looked clean as fuck on the cuts. A preliminary grind was quick. We could probably just tack weld it and be done, but I'm going to keep making it clean as I can.
After lunch, Nash and I were huddled into the class with Chris. We were "reviewing" the basic math we use for screwpipe. The kid didn't know how to use his calculator (neither did I), but once he got the hang of it, he was quick enough. Towards the end, including special offsets, he did better than Nash. Nash is perhaps fucked here. He never does the math by himself. He is always checking the math that I do. That does not bode well for him.
Chris complained about how long our breaks are and instantly recognized the faults of our teacher (and the reasons for it). I think he is despairing. Obviously, he is interested in doing well at this to get a job. I'm hoping we will work well together. He seems to want to push.
Web Assembly (WASM) is a high performance, low-level machine code run almost natively inside most web browsers. This will give every major language a way to run in the browser. Prepare for websites to efficiently use your computation power through the browser as a virtual machine host. Crucially, the cloud is no longer a set of dedis and virtual machines sitting on hardware in datacenters. WASM is going to change the web and all the devices using it. Whether you want to or not, your machine is going to be used by those on the web who know how to write the code to use it (and can convince you to trust them enough to run it, which will be easy, because, let's face it, you're stupid and lazy).
Browsers are forming new botnets (accidentally and purposely), often legal ones at that. I mean this beyond the Chrome-botnet hype of a 4chan /g/entooman. This is really the last stage that was really missing. Everything else is just giving permissions to the browser and the sites that use them at this point. High performance, language-neutral, VM access to your machine's performance is already impressive, and it could do some very interesting distributed computing. WASM, however, is possibly more dangerous than people are recognizing.
The VM is really a sandbox; escapes past that sandbox are now incredibly dangerous (we've known this for a long time). You will be able to run any programming language you like to get the job done. Zero days and unknown, private exploits of this sandbox will be incredibly valuable, along with escalation to root. This is a profound runtime environment in how widespread it will be. It's ubiquity on every graphical platform is something to behold.
Web Assembly competes in LLVM's space in a way. I think it is very interesting how Mozilla is a driving force behind this tool. I think it is ballsy. I think it is a technological step forward (not in any inventive way, but in a practical "they finally made a 'web' version of a technology we regularly use off the web" kind of way), but whether or not it will have a good result is a different question. It feels proto-singularity + proto-perfect-surveillance + proto-monoculture. They thought they were defeating Java, but instead a new monster will arise.
If and when distributed computing evolves to the point that it's easy to write code for distributed computing, this will be a key tool they target.
Ultimately the browser continues and continues to advance toward being an OS itself. We've seen many OSes attempt it. With the halting of Moore's law for personal computing, and as mobile continues to make gains on desktop performance (reminds me, I need to have 1uxb0x and j3d1h look at ARM ASM), browser performance will start to normalize (and, page performance will continue to get worse in general).
Everyone needs web access (whether they realize it or not). It's the one thing that almost all personal computing devices have in common. It's a common point of failure for the monsters that lurk.
This was the first month keeping a family log. I'm glad we started the practice. You can see the questions evolve. We're still working out the kinks.
* [[2017.03.05 -- Family Log]]
* [[2017.03.12 -- Family Log]]
* [[2017.03.18 -- Family Log]]
* [[2017.03.26 -- Family Log]]
I started [[h0p3's Log]] officially this month. If you look through the snapshot archive in {[[Connect|Ways to Connect to this Wiki]]}, you will find many incarnations of this tool/log. I would make them, collapse them, attempt to categorize them, etc. It was definitely a period of yet more necessary wandering.<<ref "1">> That's kind of what this wiki is about. I'm specializing my tools though. This is a catchall area in which to to grind when I don't have categories or specialized pages designed for the problem or thought at hand. It has an everydayness to it that I very much like.
Obviously, I didn't know what I was doing this month. That's okay though. I'm still learning how to use this wiki. I'm still formulating it. I'm glad I took the time to write something down. It allowed me to look ahead, to see what I needed, and to start building it.
I wrote down what frustrated me. That's a start.
* [[2017.03.24 -- h0p3's Log]]
* [[2017.03.26 -- h0p3's Log]]
* [[2017.03.28 -- h0p3's Log]]
---
<<foonotes "1" "Which is not to say that I'm not still wandering.">>
This was a difficult month. We're still morphing because I will be working outside the house. We're getting there. It is clear that [[j3d1h]] is functioning better than [[1uxb0x]], but she is older (so she should). It did not use bullet points here, and instead I focused more on a written narrative. Perhaps I should use both.
* [[2017.03.04 -- Homeschooling Log]]
* [[2017.03.11 -- Homeschooling Log]]
* [[2017.03.18 -- Homeschooling Log]]
* [[2017.03.01 -- Pipefitting Log]]
* [[2017.03.02 -- Pipefitting Log]]
* [[2017.03.03 -- Pipefitting Log]]
* [[2017.03.06 -- Pipefitting Log]]
* [[2017.03.07 -- Pipefitting Log]]
* [[2017.03.08 -- Pipefitting Log]]
* [[2017.03.09 -- Pipefitting Log]]
* [[2017.03.13 -- Pipefitting Log]]
* [[2017.03.14 -- Pipefitting Log]]
* [[2017.03.16 -- Pipefitting Log]]
* [[2017.03.20 -- Pipefitting Log]]
* [[2017.03.21 -- Pipefitting Log]]
* [[2017.03.22 -- Pipefitting Log]]
* [[2017.03.23 -- Pipefitting Log]]
* [[2017.03.24 -- Pipefitting Log]]
* [[2017.03.27 -- Pipefitting Log]]
* [[2017.03.28 -- Pipefitting Log]]
* [[2017.03.29 -- Pipefitting Log]]
* [[2017.03.30 -- Pipefitting Log]]
* [[2017.03.31 -- Pipefitting Log]]
* [[2017.03.04 -- Programming Society]]
* [[2017.03.07 -- Vault 7]]
* [[2017.03.10 -- Culturalism and Israel]]
* [[2017.03.11 -- The American Food-Industrial Complex]]
* [[2017.03.12 -- Trump's Administrative Truncation]]
* [[2017.03.12 -- Generational Enslavement]]
* [[2017.03.22 -- The Second Cold War]]
* [[2017.03.22 -- ♫ It's beginning to look a lot like treason ♫]]
* [[2017.03.24 -- Injecting Fully Decentralized Networks Into Capitalist Political Systems]]
* [[2017.03.28 -- The Future of Reverse Engineering]]
* [[2017.03.29 -- Ivanka Trump: Pappa POTUS' Handler]]
* [[2017.03.31 -- The Mercer Family]]
Chris works hard. I admire it. I appreciate it. He realizes I'm waiting on him to catch up, and he's even apologetic about it (I tell him it isn't his fault, and I do not make a big deal about it). My partners weren't convinced we were off on our 6-piece-90. It was. I then explained how I wanted to fix it (went through the options with them). Grinding discouraged them greatly. I wasn't going to give up though. I continued, and I fixed it. They were surprised it worked. Regardless, I was happy about getting it done.
Afterwards, I was assigned to teach Chris the 3-piece-90. He did a good job. Then we moved to a 4-piece-90. He's still working on it. I'll help him with grinding on this one.
I adore grinding. It is a form of sculpting. I like to sculpt.
I also asked if I could learn to weld and work on personal projects on Thursdays. My teacher happily agreed. Yay!
Today was an excellent day. My teacher brought over a ventilation machine and showed me how to run a basic bead. I made a ton of parallel ones that were snug/adjacent to each other. My teacher was blown away, shocked that I had never had any welding experience. Said it was better than his work. He brought the welding teacher over to look at it, and the welding teacher also praised it. Word spread around the pipefitting and welding classes. Many came to look. It turned out pretty good for a first-timer.
Johnny, who is well-regarded in the class, who already has a job as a pipefitter, thought I had lied to him when I said I had never welded before (he was the one who offered to show me, but I didn't want to break any of the rules of the shop, so I politely declined). He could not believe it. Multiple people told me to stop being a pipefitter and go straight into welding. My head, obviously, has swelled.
I moved onto making a gift for my brother. In case he is reading this (which I highly doubt, by his own admission), I won't say what it is (since he wants a surprise). It's a piece of art using pipe and welding. I think it will be fairly cool. I'm about halfway done with it. This coming Thursday, I hope to have it finished.
I also went to the union on a whim today, and Randy was there! He didn't remember me though, a first, unfortunately. We talked about what I was working on. I pointed out that I was familiar with Blackboard as a teacher (this is not the first tech problem I've seen him have; I could be very useful on this front). I tried to convince him to give me the chance to show him that I will be possibly 3rd year apprentice material. He prefers experience to classwork, but I think I can impress him. We talked about how he is changing by-laws. It's clear that there will be wiggle room for him to see that I'm worth advancing. He changed the date now to possibly July for hiring.
They don't use NCCER or the certifications I was told to get. I'm kinda annoyed at that. It's mainly for Eastman I guess. That's fine. They have an inhouse training system, but it looks thrown together. That said, some of the work in the shop looks excellent to me (although, some didn't).
I also, with Randy there, got to pick the brain of a 4th year apprentice. He was a surly man, and obviously didn't make the union look very good (by face, not by content or pay). I can tell I will have many knuckleheads to work with. That's okay though. Building shit and making money, I can put up with it.
I'm feeling confident. I feel like there is a connected set of worlds I will be able to navigate and bootstrap myself through. Competence is achievable. I just need to push forward, reach out and grab it. It's mine there for the taking.
I must be a cool kid now because everyone has decided to try and imitate what I've done. They are buying their own auto-darkening welder masks and spending time welding instead of working on their pipefitting. Nash, too, is doing it. He didn't do jack shit today. Chris, however, is taking our work seriously (for now). He hates the tedium, the detail, etc. of it. He hates pipefitting. He straight up is only doing this to get a job, to get his foot in the door, and to eventually get back on the path to being a millwright (so he says).
Chris' 4-piece-90 pieces weren't very good. His cuts were fucking terrible. It took some serious grind work to get it back in shape. I was embarrassed to have my name associated with it. Our teacher was just fine with it though (he's become forgiving to us at this point; if I say it's done, he just believes me [he doesn't even check anymore unless I imply I'm not satisfied with it]). Our teacher commissioned some x-piece-90's from us for a tradeshow. He grabbed some stainless steel rods (they make beautiful chromatic discolorations) so that our tacks will look right.
We're moving onto a 7-piece-90. Nash did not lift a finger. I tried to involve him, but he was having none of it (he wanted to practice welding instead). That's on him. We are going to leave him in the dust. Chris is working hard (at least he knows why he is there; and he's working hard to catchup). We'll rock it on Monday or Tuesday.
I hate to say it, but I work faster and cleaner by myself (with a helper for small things). I'm decent at leading in some respects. I see the tasks, problems, orderings, and delegations. The shop is a vacuum, but I believe I will still be good (or eventually good) at leading in the field.
Chris, who has experience welding, promised to show me some more. I'll take as many perspectives as I can get. I have many Thursdays to go.
We have a field trip to Snap-on (a luxury tool maker in town) on Monday. I'm going to go, although I'm not convinced it will be worthwhile. That's okay though.
Also, apparently we will be out of school for a week. This sucks. Maybe I need to see if they'll let me tag along at Eastman. I would work for free at this point. I don't want to waste my time. Maybe I could do something at the union; I don't know. I mean, I could take the week off; there are things I need to do around the house anyways. I will talk to k0sh3k; she will help me decide.
My dearest students failed to complete all of their journal work this week. 1uxb0x is clearly struggling to stay focused and apply his executive reasoning skills. j3d1h did her work (for which I am grateful), but did not complete her journal. We are overhauling our accountability reviews to be daily now. We will still have weekly guidance session, but now I must crack the whip.
It is crucial they become self-sufficient and self-motivated in their semi-autodidactism. It's about giving it 110%, Bobby.
//Technology is a double-edged blade. Who wields our greatest technological tools and for what purpose?//
We are biological computers living in deeply integrated computer networks and architectures. It's hard to fathom how the pieces fit together. One fact is clear: we are increasingly a data-controlled society. The shadow of Big Brother, a loose agglomeration of many competing national and multi-national political and financial interests, continues to solidify and take root. They wield increasingly sophisticated data-driven weapons against us. Golem is bootstrapping.
* Privately owned and operated institutional AI drives "progress" and herds us together into submissive pawns.
* Credit scores have far less to do with risk assessment and far more to do with generating revolving debt-slaves.
* Long-term computerized record keeping mixed with the inevitability of clandestine interventions, hacks, and blackmarket doxxing removes privacy and pigeon-holes us for life.
* Competitive intelligence distorts markets and creates monopolized playing fields between privatized Big Data and everyone else.
* Filter-bubbles entertain us, blind us, and isolate us.
* Propaganda and mass behavior shaping is increasingly accuratized and weaponized beyond our wildest dreams. You are not immune to psychocyberwarfare, although you delusionally think you aren't even partially a puppet (just like you think advertising has zero effect on you; idiot).
* Computerized "Minority Report" predictions of criminal risk are wielded as profiling and targeting tools which eliminate our autonomy and justify the unequal treatment of people.
* "Citizen Scores" exist in many nations, and their use will become more ubiquitous and profound in shaping every aspect of our lives.
* Fundamental, detailed, deep-learning digested, mass surveillance structures are rising. They are building the prisons around us as we speak.
We are being remotely controlled bit by bit. It starts indirectly, shallow, hard-to-see, difficult to imagine, and innocuous appearing at first. We are persuaded, gas-lit in an entertaining and self-righteous feeling way, and nudged into the positions set for us by our masters. Technological tendrils and chains penetrate, bind, incapacitate, and manipulate our society. In an oversimplified explanation: those in power pay people to program computers to program us. We are embedded and caught in this ever complexifying feedback loop, a political network of slave-computers.
Let's be clear: this is not some perfectly choreographed political experience machine. It's deeply chaotic. There are many competing forces. There are many unknowns. Data-controlled societies emerge from the culmination of these many processes through a marriage of purpose and accident. The technopolitical tectonic plates are shifting. Society is in exponential flux. We are politically polarized and fragmented. Who will have the power when the dust settles? As we move towards this technologic Singularity, who will own it? One thing is clear: it won't be "we the people." Superintelligence is a unique beast, and whoever creates and tames it first will form the new House Targaryen (amplified beyond our imaginations). Power begets power; capital begets capital; information begets information; intelligence begets intelligence; they each beget each other. These powers continue to centralize and are wielded by fewer and fewer people.
Why should we be subject to their definitions of The Good and The Right? Good and Right 'for whom'? Do you really think they have our best interests at heart? Do you really see philosopher kings and wise statesmen at the controls? Fools. Those in power are psychopaths. The appearance of paternalism is the beginning of slavery. But, eventually, their power will be too intelligently-driven and profound for us to fight back. Our autonomy is dissolving before our eyes, and we will never get it back. Subversion, dissent, counterculture, and freedom-fighting are and will be calculated for and neutralized. Unfortunately, even if we could stop it, we won't. The masses are too illiterate to realize what is happening. Ignorance and malice gel into the slavery-apocalypse. Yo, the end is nigh!
We have show and tell on postmodern Google-translations (corruptions) of "Be Prepared" and "Bohemian Rhapsody." We also covered a physicists remix of Bohemian Rhapsody.
*What happened last week?
** 1uxb0x
*** Played with friends a lot, and it made him happy.
*** He is organizing his nerf kits.
*** Finally cleaned his room. Very pleased with himself. =)
** j3d1h
*** Enjoyed talking about [[Club Unlimited]]
*** Also cleaned her room. Very pleased with herself. =)
*** Liked her art. She drew a sneaker shoe. It looked "realisticish."
*** Finalized plans for the server
*** Wrote the minecraft IP address of her server on her room's window (advertising)
** k0sh3k
*** Got her chapter back, accepted with minor edits.
*** Finisher her class on "Color"
*** Taught her Lent class; it went well.
*** Dealt with ILL problems.
** h0p3
*** Wrote a bunch on my wiki
*** I learned to weld, and that it rocked.
*** Lectured several times this week.
* How are we feeling? (health, emotional, etc.)
** 1uxb0x
*** Overall: Pretty good, happy.
*** Didn't get headaches or feel feverish this week.
*** Yesterday was rough. He wasn't worried though. He didn't have butterflies.
*** Wednesday he was worried, but his mother was keeping him accountable to his work.
** j3d1h
*** Angry at herself and sad for not having finished her journal.
*** Didn't accomplish any projects (besides art) that she wanted to finish, makes her unhappy.
*** Otherwise and overall, pretty good to okay.
** k0sh3k
*** Felt good. Not too tired this week.
*** Not a single headache all week, even during the storm. This is weird (and good). [Achievement unlocked!]
*** Haven't missed meat yet (gave it up for Lent).
*** Sad about her mom having the flu.
*** More nosebleeds, but this may be change in weather.
** h0p3
*** I've had a variety of emotions. That's normal.
*** Perhaps I need to reset my tolerance to cannabis. It doesn't seem to be necessary. I didn't even take it yesterday. I hope to wean off.
* Are you happy? Why or why not?
** 1uxb0x
*** Definitely happy. Having friends, going outside, etc.
*** Happy about having dreams.
** j3d1h
*** Relatively happy, yup. Normal mood.
** k0sh3k
*** Feeling fine.
** h0p3
*** I am happy. It has been a good week. I've lacked hope a few times, but that's okay. The trajectory is up.
* In what ways did we successfully empathize with ourselves and others this week?
** 1uxb0x
*** Doesn't think he empathized with anyone this week, except saving his soda and playing nerf with his friends.
** j3d1h
*** Cleaning up quickly occurred because she empathized with herself. She valued her time.
** k0sh3k
*** Nuffin' -- jk -- Lenten study didn't want to last minute. Did it throughout the week.
*** Didn't eat chocolate that would make her sick. Empathizing with herself.
** h0p3
*** Started to learn welding.
*** Did my best in my conversation over vidchat with my parents.
* In what ways did we fail to empathize with ourselves and others this week?
** 1uxb0x
*** Barely writing journal.
** j3d1h
*** Didn't finish her kitchen chores very quickly. Didn't work as hard as she would have liked.
** k0sh3k
*** Forgot to take her medicine on time several days. Coffee as well.
** h0p3
*** Failed to empathize with humanity in general many times.
* What will we do this week?
** 1uxb0x
*** Try to play outside more, which means finishing his work earlier and on time.
** j3d1h
*** Finish journal everyday by doing it after each subject.
*** Learn to be concise in journaling.
** k0sh3k
*** Going to develop lesson plan over the course of the week.
*** Get a weekly pillcase
*** Paper editing/formatting
** h0p3
*** Find a way to get pipefitting experience over spring break.
*** Cut cannabliss this week (or try).
Today was an interesting day. I studied for my test (which I never got to take; tomorrow, I guess). We then went to a Snap-On plant as a field trip. It was boring and everything I expected. I'm so glad I'm not doing factory labor. That is souldraining. The PR/Manager spokewoman was openly in favor of enslaving people. She spoke glowingly about how the governor was good because the he made laws which benefited employers instead of employees. Nobody else seem phased by it. It was gross. As for the process though, it felt like I was watching the discovery channel on the tour. There was a ton of pipe in there too. I could build quite a bit of it. I still, obviously, have much to learn. The mounting of this stuff, that's where I know jackshit.
I spoke with Ferguson (he was my ride) about religion and philosophy today. He's a nice guy. I have a very negative perspective, but he was surprisingly charitable towards me nonetheless (that is quite rare).
I did get the cuts and most of the grinding work done on the 7-piece-90. I was interrupted though. My teacher asked for four 6" long 3/4" diameter pipe for the welding class. As we were finishing these (I was actually making sure Chris could do them, since I've yet to see him do screwpipe; I showed him one, and he did an okay job on the rest), my teacher interrupted that as well. He told me to come with him. We went over to the welder's giant HVAC machines which were having problems. We had to thread by hand a hole to fit our "nipples" (the little 6" long pipes we made). I've never done that before. My teacher gave me "on the job training" for it. I have 3 more to finish tomorrow or the next day. I'm soaked. I have extremely sticky thread-metal shards in my hair, I ruined my gloves, and I've had to wash my hands about 7 times. It didn't work out as cleanly as we'd have hoped (not my fault), but it works.
Tomorrow I get to see a presentation by the union. I hope to make a good impression and learn a lot.
Also, I asked my teacher to see if he could find a place for me to practice pipefitting over springbreak. I don't mind if I don't get paid (although, I'd like to if I could). Internships are fine at this point. I need every ounce of practice I can get.
Today I finished the dirty, wet work I started yesterday. We tapped the giant machines, installed the nipples and valves. My neck is very sore now. It was quite claustrophobic feeling down there. I cleaned the tools and returned them to their owners.
We took our test. It was funny because we were given none of the usual study points (although, my teacher was convinced he did). That's okay. I had read the section (glossed, in this case), and it wasn't a difficult one.
Afterwards, we welded the 7-piece-90 together. It was tougher than usual. We burned a hole (my teacher made it too hot for stainless; he didn't want sputtering though). I partially fixed it (after the others tried) by making it a cold 50 amps and carefully adding around the edges of the circumference. This didn't fill it correctly though (the teacher thought it was a good idea nonetheless). The teacher gave us a piece of brass to put underneath (I'm assuming it lacks Iron, and that's why our metal didn't weld to it). I just filled it up, and blam, it was sealed. Nice trick. I'll have to remember that one.
Post-lunch the union gave us a presentation in the auditorium. They talked a lot of shit about college degrees and how awesome we were for going into the trades (/masturbate). The big man from Chattanooga's union made it sound excellent. Their training program is highly renowned in the area, and they have a strong relationship with TVA (kush job, apparently). Randy, the local union rep recognized me (but still didn't know my name) this time as he pointed me out during the presentation.
After the presentation, I talked with the 4 union guys. We talked, and apparently this man from 3.5 hours away knew who I was before I introduced myself. That's a good sign. He thought it was very odd and cool for someone with 10 years of post-secondary education to go into the trades. Chattanooga-guy said he wanted me to apply this year (instead of next). They only take applications in March, so it is now or next year. I'm going next week Tuesday to apply. He told me that when I got there that I needed to tell the secretary (or whatever) that he asked to see me when I arrived. I'll be shown around, probably have an impromptu interview of sorts, be tested, and fill out my application. Eventually, I'll have an official interview, I believe with the committee. July is roughly when I'd start. I'd have to learn more about union history, get my OSHA-30 (waste of time to get my OSHA-10), etc.
Anyways, the union guys walked around the shop (appearances and relationships matter for my teacher as well, it seems), and we were told to start working on a "Y" without help (to figure it out). I think I know how to do it though, so that's cool.
I asked my teacher which union he thought I should go into and the specialties I should pursue. Valves, welding, and plumbing would be killer useful he thought. Madmoney. The Chattanooga union really does have a better teaching program. That said, Randy here in the local might let me join in August and would possibly allow me to join as a 3rd year apprentice. That would be a leap forward from only 6 months of work. Apparently, Randy was impressed by my visits and wanted me to become their teacher (after I passed the journeyman test). I suspect that I will be asked to teach or speak wherever I go due to my background.
Chattanooga is local, but 3.5 hours away. I'd only see my family on weekends. The local union does no local work, and I'd be away from months at a time. Chattanooga seems like a much wiser long term plan for many reasons. I could get journeyman here at my local faster and transfer, but I think the education I'd get at Chattanooga could really make the difference. I value learning it right the first time.
Long-term, I want to own my own business (which you can do while in the union, as long as you pay union dues). So, I'm talking with k0sh3k about what I'm going to do. We're not sure yet. I'm feeling confident that I'll have a decent paying job by August though (which is well before I complete this class).
According to Wikileaks' Year Zero disclosure today, the CIA has lost control of a very large treasure trove of remote control malware systems, denial of service attacks (even against the internet infrastructure at large), privilege escalation, hoarded zero-day exploits, documentation, and sourcecode to a wide variety of major software ecosystems and standard electronic devices (including smart TVs,<<ref "1">> lulz). Some of these tools are extremely sophisticated (e.g. this is the first time I've seen weaponized air-gap jumping malware in production). It is thought to be the entire hacking capacity of the CIA, which was not previously publicly known to be this extensive. This systematic cyberwar chest now appears to be in the hands of multiple parties. This is incredibly dangerous. From what I can tell, no major computing system has escaped unscathed from this warchest.
The lack of digital fingerprints on these tools are meant to prevent implicating CIA agents. The real humdinger, however, is that
these tools were declassified to protect agents from legal action. Essentially, they are unaccountable for black-ops because "anyone" could have used these tools. Now that multiple-parties control it, it is possible we will see these tools wielded openly and strongly in the coming months (before they get patched [assuming they ever do get patched]). It is very worrying.
Beyond the problem that they had these in the first place (no disclosures or attempts to plug these holes), cyberweapon proliferation is wildly different from standard physical weapons (copy and paste, motherfuckas). Also, this is why you don't accept mandated backdoors. When they've got more code than Facebook does and lose it, why should we think they would keep keys to mandatory backdoors safe and unleaked?
Their cyberweapons holdings are in violation of executive orders from the Obama administration (although, I'm far from convinced that Obama was actually in favor of limiting CIA powers). We see the intelligence community is either beholden to no one, not even their direct leaders, over and over again in history, or have been directly empowered to violate basic human digital rights again and again.
It is interesting to see the CIA duplicating the efforts of the NSA. It is difficult to understand exactly how and why it has played out as it has and even harder to understand what it means. While there is cooperation between intelligence agencies, this level of competition says something important about the political climate and relationships between our intelligence agencies, and more importantly, about the lack of oversight from our elected government officials. I don't think this is a good thing, and I don't mean that from a fiscal sense (double-spending, etc.). The CIA lacks accountability and is not controlled even indirectly by the people, and this is a serious problem. They are a threat to democracy and world stability. This is just another player in the deep state (which we've known for a while, but this only highlights how dangerously powerful they really are).
Engage your tinfoil hats people. It's not the matter of //if// you will be compromised, but the matter of //when//. I don't give a shit about real or perceived vulnerabilities in technology companies as it relates to their loss of marketshare. I do care that a race towards an technological oligaculture enables the world-scale systematic infiltration, permanent infestation, and loss of control and privacy (and anonymity) of users around the world.
The only positive to this is that Apple products got hit really hard (I hate people, especially Applefanbois). What do you expect when the wealthy and cool use the same ecosystem? I hope those fucking sheeptards will see the light (they won't). Linux, BSD, and perhaps the lesser-known OSes appear to be the most resistant (although, even these were hit to some extent).
Lastly, I'd like to call into question Wikileaks' release by calling into question Assange and Wikileaks themselves.
As I have worried for many months, Julian Assange didn't demonstrate control of the wikileaks private key during his last Reddit AMA. Since the scare last year, he has yet to cryptographically prove himself to be alive (and the cryptographic indicators we do have do not look good). Of course, having the private key doesn't show that Julian Assange is alive or not compromised, but it would at least do something. Given that Assange and Wikileaks have broken their standard crypto and communications protocols (starting about half a year ago), I am still not 100% convinced that Julian Assange and Wikileaks are not compromised. Something is still fishy here.
Of course, you can point to numerous interviews over the past months and even second-hand accounts of having seen him. I see no reason to trust these second-hand accounts, and the interviews are not necessarily real.
Let's be clear. Assange posed a ridiculous threat to the Hyperclass and the Deep State. Even if he is a psychopath, he is a hero. I'm sure enormous resources have been invested into trying to take Assange and Wikileaks down. Forging interviews is a real possibility.
Text-to-Voice, even for the common man, using any person's imprinted voice, is now so clean that you can't tell the difference between the real thing and the artificial without very serious analysis. However, take state-of-the-art state-level actors intelligence community technology, people who are world class at this, and I believe Text-to-Voice is likely indistinguishable from the real thing at this point.
Fake facial video can also be created using opensource tools from academia right now. Again, state-of-the-art tools may make it so that we can no longer distinguish real from artificial video footage. Photoshop has long been there. It was only a matter of time before video footage was going to get hit by the same trust problem.
Here's the kicker: even civilian impersonation tools can be computed and displayed in real time. Watching a live interview over video doesn't mean anything at this level. State-level actors could impersonate Assange if they ever captured him. It can't be trusted completely anymore (not that it ever could, but now it is too simple and easy forge human likeness and speech).
So, here is where I go full-blown conspiracy theory tinfoil hat on you:
Since there is a non-trivial chance that Julian Assange is compromised, how can we interpret this Wikileaks disclosure of CIA tools? Many parties seem to benefit from it. Why is the CIA being undermined or publicly humiliated? If Wikileaks is a puppet, it is desperately unclear who is in charge and why they've done it. Since we have no proof of these exploits and only a "release" talking about it without any third-party vetting (from what I can tell), there may be another game being played.
At this point, I have no idea. Assange and Wikileaks may not be compromised. I don't think we have the resources to know right now. In either case, it's a terrible thing. If our truth-telling whistleblowers are compromised puppets, we're boned. If they aren't, then the CIA has made legions of costly mistakes which we may all be paying for soon enough.
My maximally irresponsible, speculative conjecture today is that the Russians have armed Wikileaks with this information (I say this as a cosmopolitan who despises nationalism of any variety). Russians likely already have the tools. If so, and perhaps they are the puppetmasters, then Trump's administration will be fighting against a politically weakened CIA. The CIA is thought not to trust the Trump administration. Let us pay attention to if and how Trump responds and benefits from this loss of confidence in the CIA. Trump as fascist and lazy individual seems likely to hand them significant powers though. My vision is foggy.
I do believe we are at sociopolitical war with Russia. I don't mean that we are fighting Communism (although, there are plenty of fucktards who would buy that). We are fighting the memetic hypernormalization and deep psychopathic corruption of a trillion-dollar kleptocratic Putin cabal who not only owns Russia, but now takes aim at destabilizing the world all over (on top of the Western hyperclass variants). Republicans, conservatives, and capitalists are taking a page out of Putin's playbook.
People, it is no accident that the forever neutral Sweden brought back its draft. There are always wars going on, but war on a much larger scale is coming on all fronts. Jesus Christ. I'm holding my breath. I hope I can protect my family in time.
Lastly, I take it to be no accident that the NSA got hit and then the CIA. The FBI and a handful of other agencies may be next.
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<<footnotes "1" "No ~IoTs, please. I don't need that shit in my car, fridge, toaster, TV, buttplug, or anything else. Give me control and as much analogueness as is reasonably possible without significant losses in primary function.">>
Today I barely even started on my Y-piece when my teacher told us we had another project to work on. We had to install regulators on the flow hoods for the grinding stations used by the welding class. It was cool. We took apart the pipe system and finally got to use unions. The math worked perfectly. I was quite pleased.
My teacher attempted to convince me today instead to rethink the local union, particularly if they allow me to jump to 3rd year apprentice out of the gate. That would be a significant jump in pay, no doubt.
Today was another fantastic day. Welding in the pipefitting class makes me feel like a savant (I know I'm not at this). Thursdays rock. This was my second Thursday practicing welding, and it went quite well. I spent a lot of time learning/practicing beveling as well (which is a key pipefitter skill).
I setup everything at my workstation before my teacher had the initial morning meeting. I'm going to continue doing that as best as I can. I can't really start setting things up entirely without access to the tool room, but I can at least try. I want squeeze out every moment of practice that I can. My time is valuable to me, and I love myself. Empathize!
I went straight into finishing my brother [[JRE]]'s present. It's quite a project. The superficial/exterior welds are finished. I burned a couple holes in the thin pipe, but I don't care. I know how to fill them in, but the holes fit the project nicely (I even accentuated them because it drives home the theme of the art piece). I also gave it a grind to make it partially shiny. No one else thinks it looks awesome. But, I think it looks amazing. It's the thing I'm most proud of today, even if no one else thinks so. I think they just don't see what it will look like at the end.
I decided to make something cool out of my first piece of welding. It was fairly clean parallel beadwork on a carbon steel slab. I cut it into a heart shape (with TJ's help) and did some major grinding to make it shiny. I cleaned it up. The shape is not perfect (yet?). I should continue to work on it to make it as nice for my brother, [[AIR]], as I possibly can. My brother might think it's dumb or he might not. All I know is that I love it. This was the piece that shocked everyone last week, and I can see why. I think it doesn't look nearly as good to people who don't care about welding though. I don't know what to say. My brother is a chef; I think he'll see it as I do: an extension of learning a craft (which he undergoes everyday).
I moved onto something entirely new which I know all welders must learn. I took two carbon steel plates and told my teacher I wanted to weld them together. He told me how and showed me how to measure my angle for the bevel. This is my first time doing any serious beveling (although, I fucked around twice on a pipe to get the feel it). I'm a good beveler, imho. I have very steady hands and a natural talent for shaping it. My spatial reasoning is generally far above average.
I tacked the ends and laid a root. There is the idea that I should have a keyhole that slowly fills in from the pool. It was there. I will need to learn to control it. I need to get my flow on. The root was shit though. It didn't look pretty from the bottom, that was the problem. I cleaned it, and then I filled it. I also went on the backside and dropped a bead. My teacher came back and told me I wasn't supposed to do the back. I didn't know. I won't do it again (although, in real life, I think it is completely reasonable to do it; just not for welding tests). He said my fill looked really good though. He told me to run 3 stringers on it. So, that's what I did. They weren't super clean, but they were clean enough.
I moved onto making a ring. This is probably a dumb idea. I'm trying it anyways. Welded steel is profoundly strong, and it would make a decent ring. I just loop around, chip, clean, and repeat. I'm going to use a cutting disk to cut it off the plate next week (I hope). I'll shape it afterwards. I think I know how I'm going to make the inside the size I want it. I need to do that first, then I can work on the outside. Anyways, as I working on the ring, my teacher told me that Randy (the union training coordinator) was driving over today to see my work. That was cool.
I moved onto to taking very thick slabs of carbon steel and beveling them. Jesus, it took forever. I even switched up to a better grinding disk for it. My arms and wrists are like jello. They look clean as fuck though. Seriously. It looks like a machine made them. I'm almost too afraid to use them because of how long it took to bevel them. I want to get more practice dropping roots in before I do this. Everything is crap if the root is wrong. I need to nail the root, and then I can fill it. The filling will be tricky on this one too. I'm going to burn a ton of rods welding it together. Seriously. It's almost an inch away at the top of the bevel from the side on each plate. I don't know how to fill it something this wide. I'm assuming I'll have to make many filling passes. I hope my teacher can tell me.
Anyways, Randy came over to look at my work. My teacher wasn't there (although, Randy found him on campus after having visited me). He was impressed. He told I had the job! Although, to clarify, I only have the job assuming they actually hire apprentices in August as they have planned to do. He said I would have the job for my welding, if nothing else. He said I'd have the job just for continuing to show him that I'm invested in this and from having met him multiple times about it, if nothing else. He said I'd have the job just because I'll be damn useful at helping him with the computer systems and teaching as well. He can see I'm serious about it.
I have a feeling that my teacher, who is much closer in relationship and power dynamics to Randy (who sits on the board of my program), has been trying to show Randy that they want to snap me up before I head to Chattanooga. I will be quiet and courteous about this. I need to do whatever is best for my family, period.
Oh, the welding teacher came later (Tim had hinted that I should leave the plate out, but I was cleaning). He said it very good work. He also gave me a pointer for getting less splatter (I'm messy). He told me to turn the heat down and stick closer. When we looked at my heat, it was actually too cold (he said this can cause it as well though). I will do what he says, since he knows what the fuck he is doing.
Also, I told Chris how I moved so quickly through the computer course: literally click through the homework/practice/lessons/quizzes and only care about the exams. This shit is common sense, but they make you "learn it" anyways, even if you could pass the test beforehand (they won't let you skip straight to the exam). Apparently, I saved him a bundle of time. I think I'm the only person who has seen the through the cracks on that computer-based curriculum.
Oh, I tacked for Gary's project today and helped him get it together (despite having no experience with buttweld pipefitting).
Humans are humans. I'm a cosmopolitan. I despise nationalism and racism. Despite memetic and genetic differences between each individual on the planet (we are all unique), we are all human. We must respect human dignity. It's the golden rule.
There are superior genetics, but they don't belong to any particular race. All things being equal, the person who has a 10% chance to get cancer is genetically superior to the person who has a 20% chance to get cancer. Does that make them morally (right) superior? Fuck no. Does that make them a better human specimen as defined the Human Good? Of course. I'd say the same thing about a starving child vs. a well fed child. One case is clearly better than another. Does that mean they deserve unequal treatment or that they deserve their suffering? FUCK NO!
There are superior memetics, but they don't belong to any particular race. All things being equal, the person who can do basic math is memetically superior to the person who can't. Does that make them morally superior? Fuck no. Does that make them a better human specimen as defined the Human Good? Of course...and so on.
Be real for a second. You have a standard of the good. As much as you want to escape Perfectionist tendencies in your metaethics, you simply can't. You are delusional if you think you can, moronic even. You've deeply misunderstood the fundamental concepts of morality to deny it. Now, don't get me wrong: I think your confusion is the name of something noble. You are so horrified by the enslavement, torture, genocide, and lack of egalitarianism in human history that you are bending over backwards to make sure your point of view could never, ever be used to go down that terrible road again. Problematically, it is deeply anti-intellectual. It is burying your head in the sand. It is a failure to be honest. The consequences of your approach are dire. For that, I say: fuck you.
Obviously, we have no control over who we were born as. You might even deny autonomy altogether, and I'm willing to walk down that road.<<ref "1">> I will do my best to make sure I do not hold people accountable for their morally arbitrary characteristics. It's my mission to be fair in my judgment.
I am a culturalist though (and I don't mean this in the standard sense, but more in the discriminatory 'ism' sense). I take certain configurations of memes to be superior to others, at least instrumentally, if not intrinsically, towards the kaleidoscopic spectrum of the human good. If you think for a moment, you know it's true. It's why you think there is epistemic normativity at all. You've begged the question. We all have. Even the nihilists can't help themselves. It is our plight. And, to be clear, what you believe matters.
Here's the key: culture is reducible to memes and practices which emerge from those memes. Culture isn't special in itself. What you believe matters, but that doesn't mean the content of what you believe is correct. Being right matters. Doing what is right matters. Having a shitty culture is a bad thing. There are superior memetics, and hence there are superior cultures. QED.
That sounds horrifying to you. Even a good Kantian should recognize the truth of it though. Nazism, as a culture, is awful. Do you agree with me? Yes. You are a culturist too. There's nothing inherently wrong with being culturalist. Do you respect the human dignity of Nazi's? Of course, even though they are deeply wrong. They are psychopathic. I have no respect for their culture, even if I take the human beings to be intrinsically valuable (despite the beliefs they hold). I will, however, discriminate against Nazi's in many ways.
I'm not going to promote the survival of their memes, their culture. I will, however, feed a hungry Nazi. I will give them books to read. I will be as kind to them as I can. I will not aid their goals though. Their memes must die. It is a fine line to walk. But, the virtuous must walk it. I have the same approach to all cultures (although, not all cultures are as strictly wrong about so many crucial things).
Alright, that is a long preamble to explain that I am not anti-semitic. It's absurd that I must spend so much time explaining it, but people are not rational on this topic (neither conservative nor liberal, and especially not the religious).
The Hebrews with Abraham, Israel with Jacob, and the Jews with Judah, and whatever other memetic ancestry and transformations have occurred (this becomes a matter of even more serious theological, sociological, linguistic, and historical contention) are one of the great memetic lineages of human history. We owe much to it. That doesn't make it right though. Exactly how this Great Meme is related to a genetic lineage is another matter as well. I couldn't give two shits about genetic lineage. My mother is convinced we are partially Ashkenazi Jew. She could easily be right. Genetics are just unimportant to me in a discriminatory sense. Humans are humans. Memes and behaviors which derives from those beliefs, however, I will discriminate against.
It is patently obvious to me that modern Israel is an extension of capitalist interests. They are war-criminals, as are their enemies. None are redeemable. I'm tired of war, especially for the sake of capitalism and religion. I have no respect for either.
Does that mean I think genetic Jewish people deserve any drop less respect than other humans? Fuck no. Do I think their memes, along with almost everyone else's are terribly wrong? Yes.
I favor the end of memetic and political Israel, just as I do for Christianity, Islam, superstition, Libertarianism, the Alt-Right, and every other ridiculous set of beliefs which support capitalism, slavery, war, and eventually the end of human life.
Genetically, humans are my friends. Memetically, they are generally my enemies. We are at memetic war, people. I hope your beliefs die because what you believe sucks. I'm not telling you to kill yourselves, but I'm begging you to kill that memetic part of yourselves that I really hate.
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<<footnotes "1" "It's a dark road, friend. I've walked it much longer than you have. I believe I know what it means better than you, and I don't think you'd survive it, at least not with your integrity.">>
j3d1h did a fantastic job this week. She really tried hard, and it showed. She may not have accomplished what she hoped to accomplish with her effort, but my judgment is concerned with whether or not she did or her best. Effort is what I want. While she is still getting her journal/recording/reflection down pat (was fine this week), I really appreciate that she takes herself and her work seriously.
Wealthy people certainly wouldn’t want their own children to have to play the game of life on a fair, even playing field against poor children. Competitive advantage in education, experience, etc. are too valuable for maintaining status and happiness.
Preface: I suck at controlling my eating habits, and that is at least partially my fault. I am not as disciplined as I should be. I'm working on it though. It's hard to do when you are depressed. I often lack the emotional, temporal, and financial resources to do it right. I use food as a drug, without a doubt. My whole family does, and we know it. My poor health is at least partially my fault. But, it isn't all my fault. There is plenty of blame to go around. My goal here is not only to highlight my hypocrisy, but to point out how we are seriously fucking up on feeding ourselves in crucial ways.
We don't produce food and feed ourselves as we should. Capitalism does not incentivize people to be moral, regulate themselves, or make choices which benefit us in general or in the long-term. The American Food-Industrial Complex does not exist to ethically feed humanity; it exists to line the pockets of psychopaths, regardless of the costs.
* The food industry, including a variety of service industries, severely limits or makes it impossible for workers to call in sick. Beyond enslavement, this is a significant public health problem.
* We produce more than enough food to feed everyone in our country and then some. Businesses would rather let food go to waste than miss a sale. They really don't care about feeding the poor, needy, and hungry. Blemished (but perfectly edible) food that lacks marketplace appeal is discarded rather than used to feed the masses.
* Through agricultural subsidies and predatory food manufacturer strategies, it is cheaper, both financially and by time-investment, for the poor to buy highly-addictive ("craveable") food with low or poor nutritional value than healthy options. Our laws are designed to help capitalists target and enslave the poor to these foods.
* Dietary guidelines, studies, and laws are paid for, defined by, and manufactured by food industries and lobbyists who have a vested interest in promoting terrible cultivation methods, distribution strategies, and eating habits for the general population.
* Antibiotic usage in meat industries is a leading cause of the acceleration of antibiotic resistance. The problem may be out of control. Perhaps it is only a matter of time before we see a new and unstoppable Bubonic "Black" Plague.
* The subsidization of corn has artificially distorted several markets, including energy, sugar, livestock feed, etc. It isn't sustainable, and it doesn't create the correct incentives we desperately need in these markets.
* Our foodstuffs breeding programs have eliminated the nutritional value of many of ours foods. It gets worse and worse each passing year, primarily because we're overly interested in the price efficiency of volume, as well as surviving pests and harsh weather.
* GMOs are safe, but we are not nearly cautious enough in how we modify our ecosystems. The process and protective measures we take matter. We regulate the industry to some extent. It is an expanding industry, and it seems obvious we need as much regulation as we can muster. The history of genetic modification and breeding have produced serious weapons, and the possibilities of problems arising from genetic modification should not be taken lightly. It should be regulated heavily (although, we obviously must favor and fund research in this area). I agree we are forced to "play god," but we need to be as wise as we can be in our GMO pursuits.
* GMO oligopolies and IP-rights have led to very problematic business practices. We are tying ourselves to capitalist distortions on seed supply.
* Bees are going extinct, and it is likely from agricultural causes. Their pollination is crucial to our existence. Unlike plenty of animals (except for balancing food web-chains in a broad sense), we desperately and almost directly need bees.
* The ecological effects of overfishing are not well-enough understood to justify it. We need to farm fish.
* Farm mammals are significant causes of global warming.
* We treat many farm animals very poorly. I'm not against eating meat. I'm against torturing beings that feel pain without excellent justification on a reasonable utilitarian calculus. Pain should be minimized. We're obviously not maximizing utility.
* The Food-industrial complex is not held to any reasonable standards in advertisement.
* The Food-industrial complex seeks to privatize land, natural resources (including fresh water), and the ability to produce food. The goal is to enslave us.
* Hungry people lead to unnecessary wars. Hunger exists because we have a fundamental world-wide power struggle with capitalists. We the people are losing, and even more violence is coming for us all.
* The legal fight and conservative movement against the poor and homeless prevents us from even giving them food in many cases. This is no accident.
* Hunger is on the rise.
We have a serious and complex crisis escalating, and capitalism is at the heart of it. This is yet another form of power that continues to centralize in the hands of fewer and fewer people who do not have our best interests at heart.
*What happened last week?
** 1uxb0x
*** Didn't do his homework. He's planning how to hold himself accountable (and to prove to his sister that he is working).
** j3d1h
*** Frustrated by the fact that she couldn't get virtualbox to work (although Vmware worked), even though nothing seemed wrong otherwise.
*** Pleased to finish her journal and format it.
** k0sh3k
*** She prepared her Lenten study over the week. No procrastination was nice.
** h0p3
*** Made a lot of progress towards getting into the Union. We have good options, which pleases me.
* How are we feeling? (health, emotional, etc.)
** 1uxb0x
*** Sad and happy. Feeling healthy though.
** j3d1h
*** Happy. Got a lot accomplished. Healthwise: pretty damn good.
** k0sh3k
*** Feels really run down this week. Period. Came fast this time, but hit hard. The vitamins have been much easier on her stomach.
** h0p3
*** I've had that fizzy feeling that I had after coming off my SSRI's. I've a drink each day this week, but I had no cannabliss either. I haven't been drunk. I slept quite a bit as well. I skipped DCK this week, and that was probably a mistake according to j3d1h. The lack of Cannabliss didn't seem to affect my affect.
* Are you happy? Why or why not?
** 1uxb0x
*** Feeling happy because he has plans for his future. He feels sad about the past week. It's a new week.
** j3d1h
*** Happy because she came up with some cool ideas for projects/presents (has to keep them secret).
** k0sh3k
*** Indifferent to sleepy. First headache in a while. But, this is to be expected on her period. The weather has been insane this week as well.
** h0p3
*** I've felt really angry and cynical this week.
* In what ways did we successfully empathize with ourselves and others this week?
** 1uxb0x
*** Planning for his future this week. Figuring out how he's going to get his work done. He also cleaned his room and did the kitchen quickly.
** j3d1h
*** Making muffins for the family.
** k0sh3k
*** Planning our long-term future, finances.
** h0p3
*** Planning our long-term future, finances.
* In what ways did we fail to empathize with ourselves and others this week?
** 1uxb0x
*** Not doing his homework.
** j3d1h
*** Not doing the kitchen quickly.
** k0sh3k
*** Did not edit her paper.
** h0p3
*** Didn't take DCK.
* What will we do this week?
** 1uxb0x
*** Stop himself from playing and being distracted when he should be doing his homework.
** j3d1h
*** Trying to finish homework before 4pm and help her brother do the same.
** k0sh3k
*** Edit her paper. Not eat BBQ on Thursday (Lent).
** h0p3
*** Work on welding. Get Will, PoAs signed at 3pm tomorrow. Drive to Chattanooga and apply to the union. Use the Cannabliss. Go through my very large bookmarks collection.
//Society grows great when old men plant trees whose shade they know they shall never sit in.//
I realize many sane people are quick to put down generation hitpieces. I can only say: be honest. Do you really believe people are responsible for their actions or not? If no, then you have no rational grounds from which to complain that I write this. If yes, then show me I'm wrong in how I've pointed my finger.
I see why I have duties to the generations after me (that's fundamental golden rule work behind the Veil of Ignorance). I'm quite unclear about why I have duties to the generations before me. It's a world of their creation. Of course, you can claim, "Not all baby-boomers." And, to that I say, I'll forgive the leftist Boomers and to a lesser extent the disenfranchised. Sanders may be wrong, but he is wrong for the right reasons. They at least tried, and they didn't give up. But, why should I forgive the rest? Isn't it obvious they have fucked us?
I think Boomers are the most psychopathic generation we've ever seen.<<ref "1">> Their personalities, values, beliefs, and behaviors demonstrate a clear distortion into the dark triad spectrum. Their hypocrisy is legendary. I'm pissed off at them, and I have been for years. I've seen plenty of Millenial hate, and I took it very seriously.<<ref "2">> Now the tables turn. Be prepared to be judged, assholes. I am entitled, and rationally so! I am convinced that Boomers have attempted to enslave and exploit the world and future generations.<<ref "3">> Why should I empathize with those psychopaths?
Baby-Boomers:
* pulled up the ladder behind them.
* are usurers, pimps, and loan-sharks.
* seek order at the expense of justice.
* destroyed the environment and do not seek to curb it.
* openly enabled capitalists to rape us.
* gave our freedom away, support and uphold the Establishment. deregulated the market and financial industries, and centralized power in the hands of the Hyperclass.
* deconstructed The New Deal.
* are war-mongers (I've lost track at this point).
* systematically choose to be misinformed and ignorant.
* did not earn their wealth, but act like they did.
* allowed our infrastructure to fall apart or become privatized.
* lived in a bubble and do not empathize with future generations.
* blindly believe that if they are happier then everyone else will be happier, as if the point of justice is to make them happy.
* heavily engage in Rent-Seeking behavior, especially towards later generations.
* are the primary actors/causes of our national, medical, and educational debts.
* either have no concept of real unemployment, buying power, upward mobility, the nature of the standards of living over the course of human history, and worker rights, or they don't care.
* are hugely responsible for why suicide rates, depression, and mental illness have been on the rise.
* are completely responsible for the lack of medical care available to everyone in the US. The number of deaths and amount of suffering on their hands is mind-boggling.
* are conservatives. Please, burn in hell.
* are the most racist, sexist, discriminatory generation alive.
* generated and maintained safety-nets only for themselves while simultaneously off-loading the risk and debt to younger generations.
* aggressively sought to enslave us through food addictions, advertisements, IP-regimes, and censorship.
* do not pay their fair share, and completely fail the "to whom much is given, much is required" test.
* complain about the generation they raised.
* are the first to bemoan the loss of family values while having the highest rates of divorce of any generation ever (among many other "family values" and dysfunctional family sins).
Oh, they aren't solely responsible for these problems, and they aren't the only people who believe and behave in these ways. They are still thoroughly and profoundly guilty though.
The fact is that generations tend to prey upon weaker, younger, powerless generations. Baby-boomers did not fight that urge, and it shows.
I have no idea how the grandchildren of Millenials will feel about their predecessors. But, I'm not even convinced we will survive to have grandchildren at this point. Even if we did, even if we could fix these problems in time, I doubt my age-peers will do anything.
The iniquitous consequences of the sins of the father lasts for generations. I'm done making excuses for you. I'm fed up with your abuse and gaslighting. I'm ready to fight back. So, officially, to most baby-boomers: suck my dick and please KYS.<<ref "4">> The world would be better without you.
-----------------------
<<footnotes "1" "I'm far from convinced that lead exposure explains why the Baby-Boomer generation is what it is.">>
<<footnotes "2" "Some of it is accurate, some of it made me realize the Pots were calling the Kettles black, and some of it was gaslighting.">>
<<footnotes "3" "Although, let's be clear, there is plenty of blame to go around. I really do hate most people.">>
<<footnotes "4" "The good news is that without healthcare or any savings (because, why plan for the future: you're a psychopath towards yourself too!), Boomers are going to start dropping like flies. Rejoice!">>
When Trump won the election, he spent an enormous amount of time and energy vetting and interviewing people for his administration. He clearly cares about who he works with, who works under him, and making sure that the executive branch falls in line under him (which, in a sense, is fine). His choices have been atrocious, as expected. What seems surprising to many people is the number of vacant positions that Trump has not filled. There is a standard administrative body we see in the executive branch (which has been expanding in power term after term). Trump is breaking from the tradition, as I pointed out: [[2017.01.31 -- Realpolitik Speculation: Open Shadow Government]]
Trump is following Bannon's advice in deconstructing the executive branch's administrative and internal political structures. This means less transparency and a greater degree of centralization of power in the hands of fewer people. But, this is also an absurd application of "minimalist" state Libertarianism where it obviously doesn't belong. Let us be clear, this is not cleaning beuracratic house. This is artificial truncation, and it allows him to sabotage significant governing requirements he does not favor. Without the political structures in place, no one will do the work. It's actually kind of mad genius. It is a deep freeze on select executive functions of the government.
Trump is dismantling oversight and functionality he deems unnecessary while centralizing the power he cares about in the hands of capitalists and alt-right advisers. The goal is to destroy the people's state (whatever appearance of it was left, at any rate) while putting his cabal of friends in charge to enslave and exploit the world as much as they possibly can.
It feels like fascism and fleecing.
I woke up late because I forgot to set my alarm clock for daylight savings time yesterday. That's okay. Nobody was required to come to class today. In fact, I was the only student to show up to the entire school today. I didn't get much done, admittedly.
My teacher wasn't there when I arrived, so I couldn't get in the tool room. I raided the welding shop for some rods, and I found some very thick hot burning rods (gaaaaaayyyyy, um...yum?). Anyways, none of my welds looked good with it. There was a ton of spatter. I tried many different heat settings. I think I just got lucky with the rods I've been using. There is clearly much to learn.
I didn't cut my ring correctly, so that project died. Ha.
I decided not to weld my extremely thick flat plates because they took so long to bevel. I wanted to practice my roots on thinner plates first. This was a good call. I beveled plates quickly, and I tacked the plates too close together (I did the same thing as last time). My teacher took me to the millwright shop to grab the thick wire we needed to get the appropriate distance. I cut the tacks and got the right width. I welded these plates together. I went too slowly, letting it build up far too much (no need for filler, it was that bad). My root was...not worse than last time, but not acceptable. I didn't penetrate the edges on the bottom well enough, and it wasn't very even. This is definitely a practice problem. Most importantly, I was slightly off on my angle and not nearly deep enough. I will have a better angle, be absolutely at the root, and move more quickly. My teacher told me to try different passing styles too. I was going back and forth on the keyhole. Next time, I will try circles.
Also, my teacher told me a way to practice at home. I can use a vice grip and a pencil, and I can draw the lightest most consistent circular (or otherwise) patterns possible like that. I will practice at home.
I didn't want to waste my plates and continue going through new ones. I asked how we could reuse what I had. We couldn't cut them with saws since they are quite long. So, my teacher taught me to cut them with the torch!
So, I learned how to use the acetylene cutting torch today. It was awesome. I just want to write down the procedure here to make sure I don't forget. I may not get much practice with it, so I want a mental checklist.
* Have the material to be cut clamped and in a safe position. I put aluminum plate on the ground as well. Having someone to catch the piece your cutting is also damn useful. Be safe!
* Move it into a safe position.
* Make sure there is no oil anywhere on the lines, gauges, connectors, etc. Never use teflon tape either. It will explode.
* Make sure the headpiece is cleaned.
* The right gauge shows total tank pressure (how much is in the tank), while the left gauge shows the pressure in the hose.
* Stay away from the pressure release valve handles while turning the gases on.
* Turn the oxygen all the way on. It should go to around 40 pounds.
* Turn the acetylene on with a quarter turn (make it easy to turn off) to around 8-10 pounds. Never go to 15 or more, that is dangerous.
* Put your shaded glasses on. I want to wear a face shield for it too. That shit flies and it's crazy hot.
* Have your igniter ready and torch in hand. Turn the oxygen knob (at the bottom of the torch, the upside) and light it.
* Set the oxygen correctly by turn it up until the flame has a small half centimer disconnect from the head, then turn it down until it connects (maybe a hair past it).
* Turn the acetylene on, and keep it going up until the blue moves all the way to the head. Then pull the trigger and make sure there is still no more blue. Keep turning it up until the blue hits the head while the trigger is on.
* Make sure you are comfortable (an armwrest is nice, use a stand or block of wood).
* WIthout the trigger, get to your starting edge and get it cherry red hot.
* Pull the trigger, keep about a centimeterish distance and move at a good speed.
* You can pull off and restart, but restart at a place where it doesn't matter.
* Be careful about slag. The goal is to cut while minimizing slag. Going to fast or too slow allows for slag buildup, if I understand correctly.
When you are done:
* Turn off oxygen, then acetylene on the torch.
* Turn off oxygen and acetylene on the container valves.
* Empty the oxygen in the lines with the trigger.
* Empty the acetylene in the lines with the torch knobs (and close it back again).
Having a cutting torch to use will be useful. I'm going to cut my next ring with it.
My teacher and I shot the shit for a while. I heard there may be a 20 year job coming to Knoxville that our union might be getting. That would be sweet. In any case, despite the fact that there are long term reasons to want to go to Chattanooga, I would much rather live in KY with the rest of my family anyways. My teacher said that either way is great. He thinks it would be really hard to turn down coming in as a 2nd or 3rd year apprentice before I even finished this program, since that is simply unheard of. It would be sick money, and we desperately need it. We are taking a huge risk, and I want to mitigate that as much as possible.
My teacher says he doesn't blame me one bit for turning down the Eastman job. He thinks it was the right move.
I won't be going to Chattanooga tomorrow. I want my shop time. I can go Thursday. I really do need to visit though. Chattanooga is probably plan B at this point, but I need to make sure I have that plan B.
I actually became discouraged. My roots are really bad. I'm having a hard time figuring out the appropriate heat (amperage), distance between flat plats, the bevel, how far to keep the stick down, the motion, the look of the keyhole, etc. I'm having a hard time getting the penetration around the edges I'm looking for. It's okay though. I'll get there.
Since it was just me, and the teacher didn't want to be there, he sent me home early, again.
We know we have identities and consciousness. We are conscious of being agents, but we aren't actually agents outside of compatibilism. We are compatibilist agents. We just don't know how they work.
* The higher your IQ, the less likely you are to reproduce.
* The more affluent you are, the less likely you are to reproduce.
* The less religious you are, the less likely you are to reproduce.
This is not an accident, and this has profound consequences.
Smart people are far less likely to have kids than dumb ones. The memes that dumb people believe are more like to be passed down through generations of children, while the memes that smart people believe are more likely to be passed down through schools, books, etc.
There are fairly high rates of pornography use among all genders. This makes sense, since virtually all of us like to have sex, think about sex, watch sex, etc. to varying degrees. The differences between consumers of prostitution and consumers of pornography tell us something important though.
As a preface, of course, I'm not here to blame the victim. Many prostitutes don't have a choice in the matter. Many are literally forced into it. Others are enslaved more indirectly. And, of course, some see it as the best means to happiness. It's a broad spectrum. Further, there are deep problems of psychopathy, abuse, use, and treating as mere means in most directions in the world of prostitution.
It seems perfectly obvious to me that moral prostitution is at least conceptually possible. Utilitarianism knows this. Moral prostitution is not just a theoretical possibility. In fact, I think it happens all the time. Without a doubt, there are cases of prostitution which we all accept as if it is perfectly normal, we simply call these practices by other names (we don't even think of them as prostitution). Again, this isn't advocating prostitution; description but not prescription.
What is prostitution? The selling or trade of sex.
Here's a fact:
* Men are overwhelmingly more willing to pay for sex in more contexts, instances, and cases than women.
* Male-to-female transgenders are by far more common than female-to-male.
Being wanted for sex matters. It's much easier to accomplish as a female. There is clearly a sexual marketplace, and men tend to be the buyers. There is a deep selfishness embedded in the sexual game. We see it in every species.
I drove 3.5 hours to Chattanooga. I had to wander since it was locked down. They even thought I was an intruder. They have actual security for that building. I take that to be a very odd sign. In any case, as soon as I got in and asked for an application, they told me I'd need my highschool transcript. I said I didn't have my transcripts with me. They said I couldn't apply without them. This is weird, and it is part of the corporate policy mixed with government regulations. Normally, application procedures which require transcripts give you time and even allow you to space out the application process into chunks.
They said I couldn't take the application home and that I couldn't fill it out. I tried calling my wife and schools I've attended. None could help me in the time period I had. I was annoyed since I had traveled a long distance and brought what I thought necessary. Clearly, they do not have their heads on straight enough to explain the requirements (Keaton also showed up randomly after I did and also didn't bring what he needed). This is a bad sign.
I talked to Jeff, the training coordinator. He gives me the psychopathic heebie-jeebies. He's almost proud of it. He has the idealogical traits and behavioral markers for it. It felt slimy (and this isn't just my jaded unhappiness over the application, but even when I heard him speak the first time and met him back home). He talked with the board to see if they could change the policy for me, especially since I don't have high school transcripts. Apparently, they wouldn't take any transcripts from my decade of post-secondary education. It was high school or nothing. I had to convince Jeff, gently, that my education was at least at a high school level, lol. He then acted like he solved my problem, but didn't and tried to send me on my way. He doesn't sound like the kind of boss I want to work with, and the people are not good people (I met several [some of the second time]).
That said, I was given a tour of the facility after requesting it (which was part of the reason I was there). The facility is amazing. Business in booming in that area. Growth exists. I could make a living there. I could learn anything and everything in the trade. They have millions and millions of dollars of equipment there, including welding robots, to learn on. They might be terrible people, but I could strongly benefit from them. In contrast, the local union is more like drunk incompetence. I fear I wouldn't learn what I really need there.
Anyways, as I was leaving, I saw Keaton. We were surprised to see each other. If I do move down there, perhaps I'll room with Keaton (assuming he goes that direction as well). We're planning to come back down together on the 28th, I believe, for the tests I needed to take. Basically, little of what I told was going to happen when I arrived actually occurred, and not without my prodding.
In any case, I left, hit a gas station. Their pump didn't work, so I found another one. About 20 minutes onto I-75N I got a flat. Luckily, I noticed something was off immediately (you only have seconds) and started slowing down (my bucket'o'bolts is barely holding it together; I am truly blessed that my car has lasted as long as it has given the $1.8k we paid for it). Anyways, the tired broke oddly (disconcerting). I put the donut on the car, and I called my insurer for the nearest tire change service center. As I was driving there, they told me they had my tire in stock, but that a tornado had recently destroyed their shop. My directions were wrong. So, they guided my over the phone to their location. I got there, they took my car, and then they discovered they didn't have my tire. They kindly made 2 phone calls, but no one had my tire size. So, they said my best chance was to try Wal-mart. So, I went to Wal-mart.
Wal-mart took forever at every stage. They said they had the tire, but it took 20 minutes of searching. Eventually, I joined in searching with them. It then took 2.5 hours for them to change the tired (I was 3rd in the queue). It was very late when I got home. It was not the best of days. I will not give up though.
* How has our health been this week?
** 1uxb0x
*** Good, except for today, headache.
** j3d1h
*** Allergies or humidity causing sniffles while outside. Not a problem indoors though.
** k0sh3k
*** Lots of migraines this week. Period though. Trying out folate + B12 for MTHFR (plausible genetic explanation for lifelong problems). Feels she's had memory problems this week.
** h0p3
*** Like j3d1h, I've been sneezing a lot. My belly hasn't been feeling great.
* What happened last week? Have you been happy this past week? Why or why not?
** 1uxb0x
*** Pleased with progress in school journal, but still worried that he didn't do well enough (not worried now though). Felt helpful this week. He was productive. Definitely happy this week, except that one day where he didn't any of his work.
** j3d1h
*** Stressed about finishing homework on Saturday. Otherwise, feeling happy about the week. Happy to finish her Spanish book. Excited to try Duolingo.
** k0sh3k
*** Have been happy. Her lesson turned out better than she thought it would. Student lunch went well, and we got lots of leftovers. Hopefuly about the folate+b12. Has felt her week has been off, but doesn't know what it is. Still happy though.
** h0p3
*** Practiced welding even though I didn't have to. Glad to have the chance. I tried to apply for the union position, and I got to see how excellent their facility really is (even if the people suck). I talked to a lot of friends and family this week on the phone. I've been relatively happy, although I've been unhappy with the car. I'm ready to begin having my normalized schedule again.
* In what ways did we successfully empathize or fail to empathize with ourselves and others this week?
** 1uxb0x
*** He played a lot. Sometimes this was empathizing, but often it was not empathizing with himself. Empathized with himself by doing his chores fairly quickly.
** j3d1h
*** Ditto on the chores. j3d1h shared her treats from Israel with her family.
** k0sh3k
*** Didn't fire her student workers, which is pretty good (they merited it this week). Happy fun times with her husband! (woot!) Ate too much BBQ, but it is the mini-Easter of Lent.
** h0p3
*** Empathized with myself by working instead of taking a break for Spring Break. Empathized with 1uxb0x by cutting Problem solving and thinking about how best to give him a practical lifeskill, and decided j3d1h will continue her writing (and cultivating her abilities as a computer scientist).
* What will we do this week?
** 1uxb0x
*** Try hard. Play on the computer.
** j3d1h
*** Make the remote server, including getting a VPS and domain name. Finish homework everyday.
** k0sh3k
*** Finish one of her classes. Work on another one. Finish editing her paper. Lesson plan too.
** h0p3
*** Will learn to be a pipefitter, once and for all! I would like to take the car in and have it inspected/aligned/etc.
Both children struggled to finish their journals, again. But, it is getting better. Progress is progress.
j3d1h is doing a good job; she kicks it out. She's beginning to see the value of her journal more and more. My worry is that she thinks she understands what she doesn't in her reading. She has collegiate literature, philosophy, and programming. Her math is geared for mathematicians, and in our investigations, she only has the a beginners understanding of what she has read. This is perfectly normal. I just want to make sure that we push far into new frontiers for her, but come back and gain an even deeper understanding on the second (and beyond) pass of content she has only been introduced to.
I'm explicitly gearing her formal curriculum toward philosophy and computer science now. Those are the two things I can give her.
1uxb0x is still struggling to stay on task. This week was better though. Most days were completed. He had one day where he got in serious trouble. His journal is slowly improving. Getting him to express himself is very difficult. It's just time and practice. We will get there. At least he now will tell us about what he's learned and will attempt to digest it in his journal. Time, pressure, and encouragement. I need to say every positive thing I can to him. He often feels inferior, and I need to encourage him, to help him climb out of that attitude.
I believe he should work with his hands. I could be wrong, but I'm going to try and see what I can do to help him begin building things with hands. It's crucial that he starts building a practical skill. I need him to have options and gateways to pass through. He has to believe in himself.
It came too late to me in my vocational internet addiction how very useful web bookmarks are. Of course, I've used them since I first started using the web. However, I never really used them correctly. Curating, cataloging, and organizing your bookmarks is a fundamental executive functioning skill on the internet (and perhaps in life in general at this point). To be clear, I still don't use them perfectly or perhaps even correctly enough. I'm working on it. Below I present my thoughts and strategies on bookmarking.
Bookmarks are incredibly useful tools. They make life easier, no doubt. Spidering around the Web is best done when you have the keen memory of well-crafted bookmarks. Auto or easy syncing between computers gives you a quick way to access important stuff from anywhere (the cloud is useful here). This is already enough reason to use bookmarks. Also, it scratches that perfectionist + Librarian itch inside you. I think there is a deeper reason to use bookmarks though.
Ultimately, I bookmarks as providing an arena in which to have a conversation with myself at large. Through my use of bookmarks, I am able to monitor changes in myself. I can evaluate what I'm considering important about my browsing and how I use my time on the internet. It's a kind of journal, and journals can act as profound feedback loops to our minds. It is a crucial way in which modern humans should mindmap.
There are different types, kinds, categories, classes, fundamental roles of bookmarks. These sets are mixed, matched, and nested inside each other from time to time. The ontology of epistemology is not simple. Here are my different frames of mind when making a bookmark:
* Nesting, grouping, generating lists and collections (I consider folders be a bookmark to a set of bookmarks)
* Specific link image, book, video, and other media library
* Show you where you are/were, restoring previous sessions
* Searchable bookmarks, permanent history entry, and "this will be hard to find again"
* Frequently used, routine, open all tabs (or more often than that)
* Resource curation, projects, research, evidence, citations, examples, howtos
* Strong need for accurate URL, saving by IP, saving by port, saving by protocol, accessing webUIs, etc.
* Identities and context specifiers
* Browser apps, extensions, etc.
* To do list
I don't take it be an accident that this Wiki is remarkably good at all these. I would love to migrate to this Wiki instead, at least as a good non-login based bookmark bar. I think making it public (even if no one is listening) gives me a reason to do my best to organize it for you. It isn't just for me right now, it is even for the me that will experience the need.
I'm leaning more heavily towards the local union at this point. That said, I talked to Keaton. He's willing to be roommates, assuming that's the direction we're both heading. I guess next week Tuesday would be the last day. I'll need to call up the sociopath to make sure everything is set as well.<<ref "1">>
I called the Louisville fitters union. They aren't taking applications until September, and they won't actually begin the program until August of next year. It would technically be possible for me to hit Journeyman with a year or two of that. The pay is about the same adjusted for the cost of living. I'll apply when I can. It wouldn't hurt.
Anyways, getting up was harder than usual this morning, but once I stepped back into the shop, I felt right at home. I'm very glad I got to go today. In fact, I was straight up giddy to get my hands dirty again.
The teacher asked us to make sure the pieces we've made are as safe for handling as possible. Apparently, he really is going to use them again for some demonstration/fair thing. I thought it was just for the union visitors.
We finished the Y in no time, then we moved onto studying for our usual Monday test. We're crushing it. Chris was borderline confrontational/accusatory with the teacher about being held back at Nash's pace (that was not my doing...Chris clearly has seen what I've seen though). Nash didn't show up today.
We took the test. I assume we passed. I've yet to not do well on a test.
We then started working on saddles. My teacher did an exceptionally poor job teaching us this time, but with enough questions we were able to extract the necessary information out of him (in addition to figuring some of it out on our own). The initial work was done within half an hour. But, it wasn't up to snuff. We worked on it for quite a while. Unfortunately, there is still the tiniest sliver of light coming through. The teacher expected it to be a perfect seal, apparently (which doesn't make perfect sense to me because this is supposed to be welded anyways). At the end of the day, I quietly asked the upperclassmen to look at it. Several said it was the best saddle they've ever seen and that it obviously should pass (their work was passed with far lower standards). I find it odd that it isn't passing yet. That's okay. I'll keep working on it. Practice makes perfect. I realize this will get harder, and I might as well understand and practice as much as I can.
Chris was annoyed by a remark the teacher made, a "nono" we committed that we weren't told about. We beveled inside to make it fit even closer (although, it obviously weakens the walls, and I should have known better), just like the example he handed us. The teacher clearly should have said something about it on the example he gave us if he didn't want us to do the same. That's okay. It wasn't too complicated to fix.
The teacher really doesn't spend time teaching. But, in a very weird way, I kinda' like it. I enjoy having to figure it out to some extent. I'm forced to make my own deductions, which I enjoy doing (at least when there is no pressure). I like being held in check on whether or not I actually know something, to know the boundaries and limits of where my knowledge and reason can take me, and most importantly, to know when it is time to ask for help. This is key.
Also, I need to call/text AB&T for more forms.
-------------------
<<footnotes "1" "I had a conversation with my father on his birthday about it. I never know what to say my dad anymore (and he would tell you the same thing from his direction as well). I couldn't articulate why I thought the man was a sociopath to my father (although, my father clearly has that switch inside him as well; he just uses it more wisely than most sociopaths). The training coordinator is an ex-football player, evangelical Christian, who studies psychological tricks to manipulate people (he's sadly proud of it; definitely dark triadic), demonstrates that clearly in his communications with me, his secretary, and his board members, is slick as fuck (knows how to make himself likeable, despite lacking empathy), and is apparently famous for a lack of impulse control. He has no problem lying. The markers and signs are there. I'm tellin' ya, the guy gives me the heebie-jeebies.">>
He passed the saddle early this morning, said it was great (we didn't change it from yesterday though). We started working on a larger saddle. We smashed that. We then started 45 degree laterals (he had a meeting to goto, so he left us to it). We did a good job, or so we thought (but again, the same yesterday). We even moved onto a 4-on-4 (which is apparently much harder), and he said it was great. He wanted us to continue to tweak it. We did. I also had time to get some welding done. That was nice.
Today was a great day.
We got our study points for our next exam, and I got my AB&T form signed (and mailed). I've yet to text for more though. We put fake finishing touches on the work we did yesterday, and our teacher eventually told us to make a 4 on 6 Lateral and Saddle (he would check them after his meeting). We smashed through them. I did the saddle myself, which has cardinal direction symmetry to it, and my initial portaband saw cut was so clean that I not only made a super clean piece, but decided to fuck around by making the leftover piece into a saddle as well. He eventually graded it (I wasn't there to hand him the pieces), and he took the ;eftover crappy saddle (not my perfect one) as the piece to be judged (said it was good). I think he's purposely saying he doesn't like stuff to slow us down. The reason I think this: our good pieces aren't changing, and he gives us different appraisals even when there aren't differences. Anyways, I'm glad that even my trash piece was up to snuff.
My theory about why he's slowing us down: if we finish all the content too early, it poses problems for him as a teacher. We're completing everything the upperclassmen have done and then some, and we're still accelerating through the program. We're probably a month ahead in shopwork and about a month and half in bookwork. Assuming socket welds and butt welds are going to be easy (since I've become a reasonable beveler, and many screwpipe principles transfer), we may smash through the entire course in 8 months or less.
We moved onto the simulator. The simulator is different because we had to draw to fit. We were told to draw for the 1" pipe flanges (3 of them on the sim), get it approved, then do the measurements. I'm the only one who can draw it (Nash and Chris, hilariously, have previously had classes specifically on construction drawings, especially isometric...It's just not their thing, especially Nash). It was approved, and then our teacher showed us how he wanted to measure. My teacher felt that some of the things I wanted to measure on the drawing weren't worth measuring. I think he's wrong. The way he wanted to do stuff wasn't on paper. He wanted us to chalk mark the floor beneath the simulator. While we did this to some extent, it wasn't to the extent he was suggesting.
He's against what he calls "stovepiping," which is just putting in a piece at a time and eyeballing (my teacher is obviously wise in this respect; planning is everything). Ironically, I fear that even his method has a kind of stovepiping element to it though. I strongly prefer having the drawing representation do most or all the work for me. I'm fine doing the math. I trust it more than doing it all by measurement. Don't get me wrong, I'll measure all day long. I want accurate initial measurements for key parts of the drawing, and then I want to do the math to figure out the rest. I'll still measure again after doing the math, if I can. Multiple verification for validity and coherence of your gameplan is crucial.
Obviously, I don't sound super confident. I've never done this before. My gut tells me my teacher doesn't exactly know what he's saying on this one though. He does not speak with the confidence I expect, and the way he attempts to solve certain kinds of geometry and measuring problems seem inefficient (and perhaps even less accurate) to me. But, not doing it his way may turn out poorly. I'm hoping it works. I think it should. We'll see. It looks right to me. Execution details are another matter, but even that should be fine (I'm unspokenly in charge of what we do in our group). What we're building is structurally simple, it's just really big and unwieldy, and we can't really afford to be off even by perhaps more than an eighth of an inch anywhere.
Anyways, we got all the pieces cut, taped, and I started building before we left. If we're really lucky, we could finish this by the end of next Friday. Once we do, we move straight to socket welds (which everyone is just itching to try). I'm happy to do the simulator though. I wanted to do something complex, but my group mates did not. So, I decided to help them instead. Given the requirements, I designed what I felt would be the easiest to design around. Given that we'll have to do three other fabrications to fit into place alongside the one we've designed, we should give ourselves room. So, trying to find the simplest, flexible, and easy way was also a kind of challenge I enjoyed.
I have a new nickname today. Apparently, I am magic.
My teacher offered me (but not the others) the X-piece-90's and Y to take home. I find that weird, since Chris definitely helped make them (and even Nash, to a much lesser extent).
Today was really effed up. My head is spinning: Gorsuch, Manafort, Nunes, and Schiff. The day keeps on giving. Let's be clear, a huge fucking net neutrality vote is tomorrow (my pet, my love, my savior), and that is like the last thing on my mind right now. ~McCain called for a select committee to investigate the Trump-Russia relationship. It's like watching Watergate unfold. It's a kind of political blitzkrieg and chaos that I don't think I've ever seen the likes of in my lifetime (and I was forced to witness the 9/11 hysteria around me as a teenager).
The checks and balances that do exist are barely there, not very trustworthy, largely RNC controlled, and completely bought by crony capitalists (I'd like to extend my weekly "fuck you" to the DNC here as well). We the American people are simply observers and slaves to this theater. Obviously, there are monsters bubbling beneath the surface. It's a spectacle at this point.<<ref "1">>
Perhaps the Impeachment Dagger is being unsheathed. We must watch the RNC closely. They may be forced to amputate. It is unclear. What good comes from nurturing this? It's crazy messy. If it passes by, they will truly be gods of men; hypernormalized deities. Assuming they are unsheathing the dagger, how hard will the RNC backstab? It sounds weird to say, but Trump may literally be charged with treason, depending on the evidence. It is possible he could go straight to prison after having collected millions.
Ah, I am dreaming. I need to stop. I must not allow myself to be beguiled. The RNC will squeeze every ounce of political utility from their sacrificial lamb. There are trades here I cannot see.
I'll tell you this, I have no fucking clue what dirt Mother Russia has on Trump, but it must be insane. It is possible they've been cultivating him for years. The coercive force they wield over him must be immense.
Assuming impeachment, do we move straight into Pence or do we get to redo the election? I figure that the RNC really gets to call the shots here. I'm guessing Pence.
I have one other quite conspiratorial (yet entirely unoriginal, I'm sure) thought. Assume a very huge impeachment debacle. Let's say we don't get to have an election, and let's say Pence gets taken down with Trump. That leaves Paul Ryan as next in the line of succession. Ol' Paul "Randian" Ryan, folks. Full Blown Capitalist, to the max. Ayn Rand is the new Locke of actualized/practiced American political philosophy, but not nearly as fun or correct. Thank the Libertarians for this mess. Note that Ryan was one of the reasons Trump was ever even partially accepted by the GOP. Thus, my claim is that there is a non-trivial chance that Paul Ryan will be POTUS, and that it may not be an accident.<<ref "2">>
But, I'm not counting my impeachment chickens just yet. This is all unprecedented<<ref "3">>. What are we, 60 days into this presidency? Watergate took quite a while.
---------
<<footnotes "1" "Pass the popcorn, please!">>
<<footnotes "2" "For the giggles, I'd like to point out Rex Tillerson is fourth in the line of succession.">>
<<footnotes "3" "A word which has remarkable similarities to unpre//si//dented.">>
In 2013, Rex Tillerson at Exxon Mobile brokered a deal with Russia to extract oil from large swathes of Russian land. This oil was pumped through Ukraine. Ukraine taxed this oil and was seeking to join NATO (not quite Russian-friendly). Putin's attack on the Ukraine in 2014 was to seize control of the port, eliminate taxation, and enrich himself (virtuous-of-the-practice kleptocrat that he is). Russia had been sanctioned. These handcuffs bottlenecked Putin's profits (I believe Putin has long been a dark money trillionaire).
Fast-forward, and Rex Tillerson, recipient of the Russian Order of Friendship medal, is now our Secretary of State. Clearly, at least part of Trump's blackmail payment is installing Rex. Russian interference with our political processes and subversion of our pseudo-democratic election cycle has truly paid off for Putin.
Assuming Trump even survives the political turmoil accumulation (and he might, he's straight fucking crazy and backed by many powerful interests; plus, he's made it this far), there is a reasonable chance that the sanctions made in the Obama era will be lifted. Putin stands to gain untold wealth; he continues to snowball hard. To be clear, the House approved a resolution killing SEC requirement for oil, gas, mining companies to disclose payments to foreign governments. Further, the US Treasury Dept announced it’s easing sanctions to allow companies to do transactions with Russia’s FSB. Lastly, Steele, the infamous Dossier's compiler, predicted this as well. The string of high-profile deaths in Russia are no accident.<<ref "2">>
As I've noted [[before|2017.03.12 -- Trump's Administrative Truncation]], the executive branch is being deconstructed. In its place, a handful of very successful psychopaths are taking even deeper control of it. The State Department has been purged, and Rex is going to own it from top to bottom. As Trump told us on the campaign trail, he would not be in charge of foreign or domestic affairs. He was telling the truth (as much as he could). Trump is the figurehead, the disposable scapegoat, the pawn and puppet. Rex, capitalist of capitalists, is in bed with Putin.
The American government has always been bought by the elite. Putin is an incredibly evil and dangerous man, and he's only joining the throng-pit of struggling gladiator-kings in our deep state. Who can solve these problems? Only we can.<<ref "1">> No, but for real, Russophobia may lead many Americans to give away their freedom even further (like the Patriot Act). I will not accept this false compromise.
In any case, we are clearly in a Second Cold War, fought not only on the world's stage, but also by proxy, in darkness, guerrilla-style, on the internet, and through backchannels and subterfuge.
-------------------
<<footnotes "1" "Rofl! I crack myself up.">>
<<footnotes "2" "For posterity's sake, I'd like to point out that in this edit that former Russian parliamentarian Denis Voronenkov, Putin critic of the annexation of Crimea, died a day after I wrote this post. This pattern is not an accident, and I can tell you, it's not God causing it (just human gods).">>
Today was excellent. I finished a second tree project. Afterwards, I wanted to try the torch again. I failed to get the torch to work today. Honestly, it was a bit scary the way it acted. The oxygen wasn't high enough because I couldn't get the flame to separate (and I couldn't seem to get it higher). I tried twice, and even Keaton couldn't get it to work. I'll get my teacher to help me the next time. The good news is that I'll just use our large bandsaw to cut carbon steel plates when I need to bevel for practicing laying roots.
Oh, I went for another flat weld today. I experimented this time, since I know I need to find my groove and a method that works for me. Of the 12 inches, I got about 3 inches of excellent root. The rest was trash to varying degrees. I need to make sure I'm not burning too hot. I know my low heat settings aren't the recommended settings, but everyone has to find their own way (there are serious variations among welder norms/practices, from what I understand). That's what I'm going to do. The root is getting there, but I need to practice more. I'm getting better with controlling keyholes. Spatter is marginally better. Going perpendicular and staying deep is helping.
I asked my teacher if I could watch the advanced welding students and pick their brains (only after asking the welding teacher, ofc). He said yes. I asked the welding teacher, and he said yes. I asked him to recommend students to shadow, and he pointed out several who were graduating in a week. I walked up to one, and we hit it off. He was TIG welding (I've never done it, and I've never seen it before either). You should have seen his walking the cup method and the gorgeous fucking welds he made. I was straight up envious and blown away. These were sick welds, like straight up welder porn.
His control was amazing, his root was perfect, and the bead looked like a robot-artist had done it. He took his time, and it was beautiful. I saw him drop a root on stainless schedule 10 pipe (he had different approaches for different kinds of pipe). After lunch, I saw him drop a cap on it. We talked about its shape (barely noticeable droop towards the bottom) and how he was working against gravity (apparently, he was worried about the [lightest possible] criticism I made, since he said the teacher would probably say the same about it).
My hood, btw, doesn't trigger perfectly on TIG, although I wasn't very close (another advanced student commented that it happens if you aren't close enough). I need argon to practice TIG, and it isn't obvious that we have that available in the pipefitter shop. We have the machine. I'll ask my teacher. I would love to at least have tried it. Another student, Ferguson, is a handy guy, but he's not bright: he might be able to show me as well (although, I weld better than he does, I just don't know as much in general).
After watching the TIG cap, I beveled pipe (looked decent enough), and I tried to stick weld it. Something was weird about this pipe though (I've never seen this kind before). I couldn't even get beads to start on the side. It was not a normal carbon steel pipe, and it wasn't stainless. I'm not sure what was up. I tried to different amps, and nothing worked unless I was blowing holes through it. I'll figure it out. I need to just read and look it up.
Chris was sitting there after lunch. He was tired of computer work (he thanked me again for my strategy, which has wildly accelerated him through the bullshit), and because the teacher knows he works hard, Chris gets cut extra slack (and doesn't have to stay in the computer room). The teacher asked him if he wanted to get to work on the simulator. Chris decided that's what he wanted to do. I joined him (since it's my project too). Chris has never put together larger projects like this before (and neither of us have used a simulator). It showed, but none of his mistakes were big or hard to correct.
We fabricated very quickly (Chris is profoundly better at this than Nash. That said, Chris already has a 2-year associates with a class in screwpipe, so he should.). Chris understands the problems I'm thinking about almost immediately as I explain them (not the answers, but the problems); he's a pleasure to work with. He's not incredibly creative, but he has a good head on his shoulders. We didn't have access to the 2-hole inserts for the flanges, but my eye-balling on this is trained well enough now that it is fairly accurate (and we could adjust on the fly if we had to).
We went to check and see if this 20 foot spider monster actually fit. It did. We couldn't find bolts that fit perfectly. Our teacher interrupted us and said he'd show us later, but that we had something else we needed to do. We were given our third project for the school itself today. We're building a clothes hangar (two) for the bookstore. We had to find pipe they'd like, cut it to length, and I had to cut carbon steel plates of certain size, grind off burrs, and punch-hole the midpoints for the drill press (I assume we'll weld these to the pipes and drill them into the wall). We'll drill tomorrow and mount it.
Our teacher showed us how to find the correct sized bolts in our bluebook. We didn't have any in the shop, but he had some which were close. We used those. Let me tell you, that shit gets heavy. I held it up (with a stand helping me) as Chris put the bolts in at the bottom (so he could slip the gasket inside and have it land on the bolts). Our teacher watched. He said our work was very good. This is the first time he's had students build it correctly on the first try.
Apparently, there is a tightening strategy. You tighten about 25% of the way in star patterns around the flange. We also have a tool that helps us line the flanges together. I forget the name. It's the first time I've seen it. Apparently, there's a trick with this tool for holding pipe in place so that I don't have to bear the weight of it. Neat.
I got a lot of shit done. I'm now going to study for the test tomorrow. I'm not ready for it.
I use to be pro-life, top to bottom, hardcore pacifism and all. Now that I have seen the value in taking my own life, in realizing how less precious life really is, in realizing that some lives aren't worth living, in realizing that death is sometimes a compassionate gift to so many human beings in so many contexts, I've lost my pro-life stance.
Once the Kantian Bubble is burst, it is up to the Utilitarian to pick up the pieces and find the more rational argument.
If shaping our genes is really about shaping the sum of human experiences, then what is eugenics really? Is eugenics really just modifying genes in a good way? What counts as a good way? The contents of that are probably spelled out in a utilitarian calculus or weighing model of human goods. Our happiness matters to eugenics. Good for whom?
Abortions are often or always eugenic, depending on how we think about it. Euthanasia seems highly eugenic to me in certain ways. It seems obvious that genetic manipulation is eugenic. We might even think that gene testing and genome sequencing are profound tools of eugenics. The person who doesn't have a baby because they predict a high chance of birth defects is engaging in eugenic, and so is the peron who aborts their down-syndrome fetus. The person who sterilizes anyone for any reason is doing a kind of eugenics. Those who don't have kids because they know they would be bad parents are practicing eugenics. That we pay people to get kicked in the balls in video productions like Jackass (and numerous Youtube copycats) is a form of eugenics. That we don't wish to destroy our own genes is eugenics (mmm... cancer is bad...mmmmkay). That we think we should reproduce is a form of eugenics (you probably think you're improving the gene pool don't you, idiot?). That we have married bloodlines, that we care about the status and genetics (even if only as it pertains to the memetics) of our children's spouses.
Ultimately, who is hurt? A ball of cells that doesn't have the nervous system necessary to feel pain like ours? Doesn't seem like it is really hurt. Now, as the fetus develop, it can feel pain. What if we ended its life without it feeling pain? What's wrong with that? It wasn't a person at all. It was still a lump of flesh and no more. Even those who are not even conceived miss out on opportunities. They are mere possibilities. They aren't persons though. We have no duties to them except insofar as they become persons.
Why shouldn't you trash the world? Because you owe duties to fetuses that will eventually grow enough to become persons. Does that mean you owe duties to all fetuses? No.
Had a flat tired last week. Something about the car has been off since it was replaced. It has been vibrating and getting worse. I took it into the Wal-Mart tire center here. They said they would look at it for free (since it was a Wal-Mart that fixed it a week ago). I got an oil change as well, since...might as well, right? Turns out the other front tire was about to go. They also recommended I get a new rim and control arm. I'm gonna check around to see if I can find a cheap one. I'm not sure if I can change it myself, but I probably should. I changed the front end on our old black Toyota before. I can probably figure this one out too (that said, if I get it wrong, it would be incredibly costly, possibly).
Today was short, as expected. We finished the 1" simulator project off today. I had left the tools out (carefully) because I didn't want to wait for the toolroom to be unlocked to finish it (the teacher, at this point, trusts me to unlock and lock everything [but, he can't give me a key], and to get and use whatever I want). It looked clean (well, the very top flange wasn't perfect to my liking, but it didn't bother anyone else, so I let it go). Lots of "very goods" were handed out. All the warm fuzzies be unto us.
If we were being honest with ourselves, while the flanges fit and the pipes were level, I saw that the longest pipe (about 10 feet long) had actually bent slightly after the complete mount. It wasn't blatant and in your face, but it was there definitely there. If our teacher was paying more attention, he definitely would have said something about it. That means we made a mistake. I'll have to measure it later to try and figure out what I did wrong.
We were going to put up the bookstore project up, but apparently, the governor "claimed" he would be here with some legislators. There was a big to-do in the large conference auditorium/room today, next to the bookstore. We didn't want to bother them. We'll finish it Monday.
Instead of moving onto taking our test (the three of us wanted to study for it), the teacher had us move onto the 1.5" section of the simulator. This time, they didn't even try to draw. We talked about what we wanted it to look like, and what we felt would be easiest to mount. Now that the 1" section is already mounted, it will be harder to fit the following sections. I was clever to give us space to do it. The 1" was on the outerside, and this 1.5" will be in the middle, and the 2" will be on the outside (towards the back). This will make it easy on us. As I said, it wasn't my ultimate vision, but trying to find the easiest and cleanest way to push the series of projects together is a different and still very interesting challenge.
The teacher handed us a pre-made 3-1/16th" nipple. He said that he's never had to make nipples like this on the job, and his first time every producing them was in the shopclass itself. The 535 Ridgid threading machine has a nipple attachment (I've only used it once [this is sounding extraordinarily sexual, said the pipefitter]). He said it was a hint. I thought about what he meant by this, since it was not obvious how it was going to be a huge "hint" to us. I figured out what it was though (it was roughly the gameplan I already had), and it was mainly to deal with a tighter spot we were in at the top of simulator (but, I could have cut and threaded my way out of it even without a tiny nipple).
Since he went through the trouble to give us this "hint," I felt it would hurt his feelings if I didn't use the nipple he gave us (his nipple was shorter than it needed to be, making construction harder and planning more elaborate). This meant that I didn't get to free hand the design. I needed to build around the nipple. That meant I had to add the takeouts to find the true length (kind of reverse engineer the process, and maybe that was his intent), and then find the rest of the TLs. It went smoothly enough. I'm paranoid about being off. A 1/16th there and another over there, etc. add up. The other guys did not take measuring seriously enough. I know they don't enjoy it, but I really don't want to waste my effort.
I drew it, the teacher didn't complain about all the measurements I wanted this time. The guys realized I was right about it after pointing out how it helped us avoid some tedious work by hand (and give us more exact measurements). We measured. I'm still learning to do this well. I need more practice at it. This is all very good experience.
We did the math, and I'm glad I had Chris check it. I did the wrong takeout for one of the pipes (I should be more careful, and I hope this is the last time that I choose to not double-check my own math before having someone else check it). We cut the pipes (I think my teacher was disappointed that we couldn't find more scrap to use in it, but this project is very long). I worked on the scrap parts I could use, and I had to readjust my threads which went too deep. I asked the guys if they were checking the threads. They said they hadn't.
After I finished my pieces, I checked theirs (I check all the components because I don't trust anyone). They fucked up all of their pipes. I couldn't even get a full rotation on some of the threads (it should be between 3 and 4). Nash didn't think it was a big deal, but we have been down this road. It is heartbreaking to put in all that labor just to have it not work and need to redo it all. Chris immediately understood how the pipes were just going to be way too long (despite the fact that they cut all of their pipes 1/8" short -- why aren't they fucking measuring!?).
So, I fixed the machine and showed them what I wanted. You can technically (although, I've never been told it is acceptable to do) rethread a threaded pipe a bit deeper (into the wall of the pipe deeper) and even a bit deeper into the length of the pipe if you need. The trick is to barely applying pressure to let the threads catch in the die. If you put pressure, you'll break threads (which sucks). Chris realized how it worked after I showed him and tested it. I'm glad he saw the reason in it. Nash didn't seem to give a shit =/. Chris sorted it while cataloged and organized our materials for Monday.
We didn't take a test. We will on Monday. I want to study for it. I tried to explain to the guys that while the core book does have some boilerplate bullshit in it, I definitely want to deeply understand everything in our Pipefitter books. I take these books very seriously. I assume journeyman know this stuff inside and out. At this point, I'd rather do one a week, since I don't want to merely pass tests: I want to understand the material. Plus, it doesn't help us to accelerate faster than our actual shop work. There are no time gains, and the bookwork and shopwork do not track each other content-wise.
Oh, I forgot, I texted AB&T. I'll get my next set of forms on Thursday. As long as school is paid for, I won't have problems, right? ;P
Also, I turned down a 1-week construction job (they weren't paying very well). I couldn't pass the drug test if I had to (unless they just let cannabliss fly).
I stopped by the local union. He gave me some books to read. I learned about the size of our jurisdiction and that we in fact act as traveling union members to other unions around the country. Also, Knoxville's job will be huge. There is a chance I could work there, which would be sweet. He guaranteed me a spot again today. I think I was tiring his patience with all my questions. We talked about my concern that I wouldn't be able to receive the same amount of training here as I would in Chattanooga. The new facility they are building (forced by the UA) is designed to alleviate that exact worry. They are hunting for a building now (when I walked in, he was on the phone talking about it with his bosses).
He told me what MIG was for, which is, as I suspected, to just push tons of weld material really quickly. If it doesn't have to be pretty, perfect, and completely clean, MIG is the real deal. What could take 4 hours of painstaking work could be handled by some the MIG-like machines in an hour. He said he doesn't own his own welding tools. Whatever he needs he uses at in the giant union shop. I think that's interesting. He hinted that owning your own machine would be useful for oddjobs and working outside the union though.
Let's say the world doesn't end anytime soon. What can it look like? There may be many possibilities. Are there hopes for the masses amongst any of those possible worlds? How many and to what extent? When weighing the average risk-assessed utility over all the possible worlds, does this favor us wanting to live or not? Is there a reason for us, the masses, to live? Let us say there were good reasons. What would those be? How do we maximize the chances of having a world worth living in for the masses (Veil of Ignorance)? What are the means to our ends? I am convinced one of these means and perhaps necessary conditions for such a world will be //decentralizing information//. This is a form of decentralizing power; the old adage [[Knowledge is Power]] is fundamentally true in many crucial categories of cases in our general lives.
Not all decentralized networks are good, of course; I spoke about this [[before|2017.02.28 -- Web Assembly: The Browser VM as Decentralized Cloud]]. Maximizing decentrality is key though. Partial decentralization still has the problems of relying upon central powers. I believe there is a chance that completely decentralized networks are a fundamental cryptoanarchic tool for both socialist and libertarian utopias. This is old news to many. And, of course, I'm not saying utopia is achievable. I'm talking about the most ideal practical utopia that is possible; the Leibnizian Best Possible World sense (which, logically, must be open to some very shitty worlds). I think there is a reasonable chance we could all be relatively happy people on the planet if everyone worked together right now to throw our yokes off.
Decentralized networks of information are decentralized networks of power.
# It is a crucial method for uniting [[The People]] of the world.
# It is a fundamental necessary condition on the autonomy of the People in the future as well.
These two facts are deeply intertwined, obviously.
I also think there is a chance that decentralized networks not controlled by major corporations will be able to live in the future. The dangers these networks pose to those in power is still not completely clear to the entire Hyperclass (but obviously to some of them). If they were to fully realize the threat posed by decentralized networks, they might kill them faster or require at least some degree of "accountability" centralization. Yes, it is possible for these to be squeezed out through legal systems and significant financial pressures. There are those who wish to destroy decentrality. Thus, we must preserve publicly owned, fully decentralized systems by commercializing it (the GNU model is excellent). Like standard VPN technology, we need full decentralization to be so key-turn easy and fundamental to the software ecosystem that it would be unfathomable to make it illegal.
Decentralized tools like Bittorrent got a bad wrap, yes, in the name of piracy. I also think there are significant federalist/centralists/capitalists in power that have desperately tried to stop decentralized technology (except for parallel computing) in a generalized way. I think there is an attack on the decentralized web coming from multiple directions. We have to make it necessary now to those in power before it becomes illegal. The hopes of the survival of revolution rest upon injecting decentrality into the very network architectures of the wealthy and powerful. Make it too painful for them to lose it, and we won't.
The only way for the People to maintain and grow their power will be through decentralized networks. If we close them out, people will be compartmentalized, completely owned and managed from surveillers and controllers. Those with the financial interests to have these powers will have them, and it isn't obvious that anything will stop them from trying to maximize their control. The free gateways to the Wild West are closing as the Walled Gardens continue to grow so large they shrink/tame every corner of the Wild West map.
I will admit, there is a deep irony to the fact that this is now revolutionary. The oldschool hacker ethic has an increasingly smaller voice amongst those who shape the internet.
* How has our health been this week?
** 1uxb0x
*** Normal. Felt a bit sick on day this week, but taking a nap fixed it.
** j3d1h
*** Same as ever.
** k0sh3k
*** Headaches for the past couple days, but have felt more energetic. Folate/B12 might be working. It would have "kicked in" this week. Might be placebo; we don't know yet. Stomach hurt all day yesterday. No idea what it was.
** h0p3
*** I'm feeling fatter this week. I slept well enough. My gut has had serious pain towards the very bottom a couple times.
* What happened last week? Have you been happy this past week? Why or why not?
** 1uxb0x
*** Not happy for two reasons.
**** Didn't make my parents proud. (*He needs to work on himself because he values himself)
**** Friend of his went on spring break, and he was planning to play with them, but they traveled.
** j3d1h
*** Feeling crappy because she didn't do her journal. She also didn't have backups for the journal she messed up, and she has to redo it. Not feeling happy about it.
** k0sh3k
*** Finished editing her part of the paper. Terrified that her co-worker won't get it done. Car died, and couldn't go to church (sadface). Generally happy though.
** h0p3
*** I accomplished a lot this week. I learned and practiced much. I figured out that I really want to stay at the local union here. I'm sad that I haven't helped my kids stay on task well enough this week.
* In what ways did we successfully empathize or fail to empathize with ourselves and others this week?
** 1uxb0x
*** Not doing journal; failing to empathize with himself and his parents. Not having saved his work.
** j3d1h
*** Not doing journal; failing to empathize with himself and his parents. Not having backups.
** k0sh3k
*** Editing, did it. Empathized with herself. Didn't freak out when her co-worker said she hasn't done anything. Gave her some tips.
** h0p3
*** I got the car vibration fixed.
* What will we do this week?
** 1uxb0x
*** Devote more to nature.
** j3d1h
*** Get her journal done, top priority
** k0sh3k
*** Turn in her paper.
*** Plan for edible books festival
*** Tiddlywiki, everyday. 10 minutes.
** h0p3
*** Finish fixing the car.
The battery died. Something's definitely up with our car's circuits. I have no idea what it is. k0sh3k missed church (sucks, since she spent a lot of time preparing her lesson). Luckily, I had bought the battery, in case we needed it. I learned how to replace the battery in this car. We took back the non-working charger and I picked up a dumber one (I hope). I really just need it to trust me when I say I've connected it to the terminals on the battery. I can't reprogram these specialized devices though. I want it to be as analogue as possible because it gives me the most freedom possible.
We also setup sites for the whole family.
The bookstore said to hold off on the rack. Apparently, the director wanted something that curved, and another person didn't want us to drill in the brick. So, that is on hold, perhaps indefinitely. That's okay though. I had a good time getting it ready.
We took our test. I got an 88 =/, yuck. I knew what I did wrong though. The curriculum is actually pass/fail. Still, I would like to ace it. I have 4 more tests left in my second book, and 9 more in the third book. This can be done in around 7-13 weeks, and I'll still be crushing it. The other guys want to push even faster in these books (Chris does as well as I do, but Nash is barely passing these tests), and I just don't think it is necessary or wise. I want to keep up though. I think I can study on our April break to prepare to take a bunch of exams when we get back. Technically, I have ~34ish weeks of class left (I don't anticipate being in class that long, obviously). I don't see a reason to push faster than I want to though, since there is no way that I can finish before July-ish anyways, and even then, I technically still have to show up to class (or co-op).
Also, I should push hard. Even if I'm done with the content of the course, I can at least continue working on welding and possibly Millwright. They'd let me, I think.
I'm putting the cart before the horse though. Speaking of rocking it, and yet failing pretty hard today (but not giving up, ofc! ;P): I also did poorly on my second simulator piece today (relatively poorly). We put it together (we being Chris and I; Nash did about jackshit today, as usual), and dragged it over to the simulator to mount. We very quickly found out we had the height on the top leg wrong. I immediately knew what we did wrong. It took me a couple minutes to convince the other guys what we did wrong. We forgot to subtract from our initial measurements (we had obviously planned to do it, and we took the measurements for that purpose; we just didn't follow through on a single piece of subtraction [I feel like an idiot, to say the least {ofc, we all make mistakes!}.]). We took the top leg off, and I quickly cut and threaded it to the right size.
We put it back together and tried to mount it again. We were off, again. This time, I have no idea why we were off. We decided to cheat: to stovepipe it (however minorly). We partially mounted it (heavy mother fucker, just holding it). Nash was here to "help," but clearly had no idea what the problem was. This kid can't actually do the work. Nash did not understand what he needed to measure. He finally figured out after we were holding this heavy monster trying to explain it. It was off by 1-9/16". This part did not make sense. Our math was right given the measurements we had. The construct itself also measured out to our schematic's specifications. The only other option was that our initial measurements were wrong.
It is weird to be off by that much and not immediately have a good explanation. My theory, at this point, that we failed to measure from the correct points on the flanges. It's my responsibility to get it right. I'm going center to center from now on, and I'm going to be even slower in my graphing. Anyways, we chopped the toe off the leg, and I did the cutting and threading (since Nash was too lazy, and Chris is legitimately worried he would continue to cut too short [which is fair; my records of our job show he continues to cut too short]). We put it back together and mounted it. It fit. The teacher smiled as I explained what we thought went wrong. He said good job and to move on.
We then started the 2" simulator stage. We drew it up and took the measurements. Cool fact, given the position/direction of the 2" flanges, we didn't have to measure the distance from the flange to the simulator backbone. Between the flanges and the floor, we could get everything we needed. It is trickier now with the 1" and 1.5" simulator stages already mounted; they get in the way of accurate measurements. We did what we could, and then we did the math. Everyone agrees it should work (consensus and commitment: go teamwork!). We went center-center on everything this time. We were careful on our floor measurements. Next time, I'm just going to pinch the plumb-bob and measure it to the pinch mark. This was one has a valve built into it. The teacher told me to "wing it" on figuring out the valve takeouts (since he didn't know a better way). Lol. Alright. I can do that.
Tomorrow, we'll bang it out. You know, I think I'd like to double check my measurements for the schematic itself yet again. Couldn't hurt.
At the end of the day, my teacher asked me if I had seen Randy. I said, yes, and that Randy gave me some books to read. He "guessed" they were history books. I'm 90% sure that my teacher knew I had seen Randy (they talk), and had probably heard from Randy himself.
Also, this is third time I've found Harold with my stuff. It was two pieces today: my tape measure and the two-holes that I "checked out" from Tim, on loan, basically. Multiple people have experienced this. I'm annoyed by the tape measure, but I was actually a bit pissed about the two-holes. To a small degree, that's my reputation on the line if they get fucked up. I told him not to touch my things without my permission, and that included the two-holes since I was responsible for their well-being (we'll see if he's assholish enough to retaliate). The teacher, apparently, already knew about it. He had been watching the table that took our things. He gave me permission to be more aggressive about it (but I won't; there's no value in it), and said the kid would have his fingers broken if he had done that in the field. Apparently, our teacher will be giving us a serious talk tomorrow about it.
Cat crapped in downstairs bathroom. The toilet overflowed in the upstairs. Water leaked down onto the kitchen counters. It's a mess to cleanup today. Lol.
We were given our new study guide questions. I'm trying another study method (since mine is obviously not good enough). Hopefully I get the kind of coverage I'm looking for. We were told to move onto the simulator (probably because the other guys weren't even trying to study).
We measured again because I just wanted to make sure we didn't miss anything. We did the math twice. I'm glad we thought carefully about the valve, since we put true lengths on the graph (my preference, strongly), and thus we had to do what I will call "add-ons" instead of takeouts. This was a smart way to do it. After 15 minutes, I was satisfied by our measurements, drawing, and math. So, we moved onto construction.
They went straight for threading, while I setup the work area, gathered the materials (we are consuming all the nuts/bolts and flanges the shop has available to us to build this simulator). I cut and threaded the tiny nipples because I wanted to guarantee they were correct. They did check the threads this time (thank god).
After we had finished the fabrication, and right before we were about to mount it, I crossed the teacher in the storage area. He had a shit-eating grin on his face. He had a valve in each hand (I wondered if and when he would introduce these, since he had hinted he would). He claimed "the engineer changed his plans, and we needed to insert them into our previous projects." I laughed.
I found a clean way to make the insertion without having to remove everything. Ultimately, I didn't even need to loosen any secondary flanges. I screwed the leg off the spiders, made the cuts, inserted and leveled, and put it back on (I thought I made a mistake towards the end of the day, but realized I was on track: I was just tired). But, we didn't complete these steps until the end because I wanted to mount our current project before backtracking to add valves to the older ones. Since I knew we could do it, we did.
We mounted this third simulator project without a hitch. It went on very cleanly. Our teacher gave us a very unique hand-made tool that he says could not be bought anywhere. He earned it at Eastman. Says it is amazing. It was quite useful for aligning the flanges. He called it a bull's penis; it looked a bit like a shepherd's staff with the end of the crook straightened out and conical. It's like a cheater-bar for alignment and holding shit in place. The 90 degree angle on it is very interesting. I'm going to make one of these, I believe.
Anyways, we then did the work for the rest. I did the math. They checked it (well, Chris did), and we did it. At the end of the day, we were told that it would have been better for the bottom valve to have been facing up (wish he said that before we built around it). Luckily, I had thought he might have said something about how one of them was off. We cheated by taking two wrenches, one on each adjacent pipe and turned together to get it placed where we wanted it. I'll try to do the same tomorrow with the bottom valve; it only needs to turn 90 degrees.
The teacher called up the company that donated the materials for our simulator. He wants to build and install a second one next to the one we have. This would allow us to make far more complex objects. I think it's a good idea. We talked about where to place it. They e-mailed him back immediately to ask for a materials list. I'll compile it tomorrow. We may be building it soon. That's be cool.
My teacher told us that we'll be doing rolling-offset screwpipe for at least this week instead of moving onto socket welds because Chris hasn't done rolling-offsets in practice (although, he has done the math). I need to make sure that Chris aces this if we are going to move on. Nash is going to be as useless as ever, I'm sure, lol.
Nash was saying at the end of the day that he was pissed we weren't getting out early. He feels entitled to maximum breaktime. Now, I totally understand that approach in a work environment in which people are legitimately trying to exploit you. You absolutely have to fight for every inch. Our class, however, isn't exploitation (or at least not in this respect). We're here for ourselves, and we move at our own pace. I take limited breaks because I want to keep working on myself. That's what I'm there to do. I'm sure I would have made the same mistakes (or worse) at his age though. I can't say much. I try to encourage him. That said, I'm sure he will turn into another conservative capitalist monster. =/ I can't help that he's evil though.
Also, I need to finish the gifts I'm making for my parents'-in-law to thank them.
Over the years, I've come across a lot of novel obfuscation and DRM techniques. Some are more fun and interesting than others, but none are unbeatable. Yet.
Reverse engineering is one of the fews ways we have to guarantee that intellectual property (IP) rights are merely legal barriers rather than technological and epistemic barriers. Essentially, without reverse engineering, a significant portion of IP would be trade secret protected to the Nth degree. Natural technical monopolies would arise more frequently, and they would be much harder to break. In the technical world, these monopolies would start breeding, clumping together, and devouring the rest of the ecosystem.
Without reverse engineering we'd have market distortions ripe for an even stronger degree of exploitation, enslavement, and fleecing than we already have. Therefore, I take reverse engineering to be part of the toolkit necessary to maintaining some degrees and kinds of freedom from the exploitation of capitalist pigs.
Capitalists are fighting back, and hard. One obvious example is the centralization of computing into vertical data/computation silos. It's hard to reverse engineer that which you never have access to (or only have minor access to). You can only attempt to understand what they do from the outside and script your own (like ~WoW private servers, but on an epic scale). You probably don't have the hardware or the human capital for it either. Hint: you can't replace Google for internet search at this point. Nothing comes close (and it's been that way for a long time).
We must maintain our ability to understand what IP owners are doing at a technical level. Without it, we are lost. It has already begun on multiple fronts. The sky is falling. The fight is not over though. We can still win. Here is an example of when we will begin to lose the ability to fight back and reverse engineer (assuming it is even possible):
//Black-box cryptographic obfuscation//
We may get to a point where cryptography will obfuscate programs so as to guarantee that we cannot possibly have a sufficient amount of computing power to reverse engineer it. This is a non-trivial problem actively being worked on in the field of cryptography. Such breakthroughs may exist (and may have already been found by state-actors). If it ever becomes viable, there will be software that we, the people who often only access the binary at best, cannot understand or dissect for ourselves by definition.
Imagine running a full suite of software which isn't just a bunch of blackbox binary blobs to you, but are literally blackbox binary blobs to everyone (even the experts among experts). You literally cannot know what it is fully doing, and no one can. Without the ability to reverse engineer it, you have lost control of your machine in fundamental ways.
This will be the beginning of extremely powerful malware. But, beyond malware, the software ecosystem will radically evolve because of it. Incentives and behaviors change when technical capacities do, especially when significant power imbalances arise. This is part of that two-edged sword of cryptography.
The Crypto-Blackbox Walled Garden is coming. This is only one sufficient cause for the death or near death of reverse engineering, at least insofar as it benefits the masses. There are other surfaces to attack. Our power equalization tools are increasingly vulnerable and may eventually become obsolete.
The future of reverse engineering continues to look grimmer each passing decade. There will be a point of no return. Our masters are busy locking us out of the fleeting utopia they are creating just for themselves.
I fixed the valves (made them all pretty-ish). I also measured the simulator and drew up the materials list for another one. I went on to double check Chris' math; he made several errors (had to restart twice). We essentially built two rolling offset constructs today. I didn't push as hard (although, I still did the lion's share of the work). I had built them before, and I wanted to let Chris get more practice in. The teacher needed to see that Chris could do it on his own. Ultimately, however, when it came to measuring the degrees and lengths, I stepped in to get it done right.
They both wanted to know if we would be moving onto socket welds after this. We should. I said I wasn't sure though. I know I went through several offset constructions that Chris and Nash haven't. One or two of them were fairly tricky. I didn't want to ruin the surprise for them, just in case our teacher slings it at them as well.
Funnily enough, the teacher did not perform the 90 degree rotation of the object to check both roll and rise. We had been down this road before though, and he knew he could not answer why it would be off. It's okay. After having mounted this stuff, I'm thinking it will be okay for now. There is some wiggle room.
Afterwards, we studied for the exam. It was kind of a brief day. I learned very little, but I was happy to have the opportunity to practice and review. Hopefully it is crystallizing for me in my virtue-theoretic Fastmind.
Ivanka Trump is delicious.<<ref "1">> Even Donald thinks so. She knows it, and it seems like she's experienced it as well. Her body language towards him bespeaks a deep divide in her. I am quite convinced that Donald has raped her (to various degrees) before (yo, intelligence agencies: are you reading this?). The abductive evidence is there; the inference is clear.
Like all of Donald's children (just like himself), Ivanka Trump financially and politically benefits from being her father's daughter. Donald's sons are mere middlemen between Donald and his businesses (and methods for making money off our government and through transnational bribes). Ivanka's place, however, has been much less obvious to me. She clearly needs to benefit strongly to justify spending so much time with her rapist.
She has an office in the Whitehouse. She has top security clearances. She doesn't get paid. She does a job though. Nobody has given it a title, not even Ivanka. This is hilariously ironic, considering how she once organized a campaign to encourage women to share their job titles. What is this job, which can't be called a job because it is even legally (not just morally) indefensible nepotism?
Ivanka is her father's handler.
He is a loose cannon, a demented idiot that flies off the handle bars, and a psychopath seriously lacking impulse control. She's his caretaker, manager, babysitter, and hand-holder. In a weird way, she might be acting First Lady. She can charm that snake (in so many ways) and tame that beast to some extent. To the best of her abilities, insofar as it aligns with her interests, she keeps The Donald on task, on topic, and defuses his insanity in meetings. She keeps The Donald centered, balanced, and as emotionally stable and calm as she can (ofc, only insofar as it pleases her). She is an anchor which loosely tethers him to reality.
Perhaps you are thinking: "Anything to try to reign him in, right?" Maybe she's the only person that can do it. I don't know. It is unobvious how effective a puppeteer she is with her father. Thus, it is unclear how much direct power she has. More problematically, she isn't the only puppeteer. In a way though, she appears to be unchallenged, and that could be because even Donald's detractors and political enemies find him more bearable with Ivanka than without.
I would like to caution against this line of reasoning though. Ivanka plays an absurdly significant role in our government, and she is not elected to do so. That alone makes her very dangerous. Her role is unchecked, with minimal transparency. The habit of relying upon her is forming. Her power may only grow. Perhaps she is being groomed. I wonder who she serves as a means to serving herself.
This is a very twisted version of The Aristocrats Joke.
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<<footnotes "1" "If you are going to be evil, at least be hot. My brain can suffer though it better.">>
Today was very good, although it had a weird moment.
TJ and I were waiting to see the coordinator from AB&T, Jo. Jo reminds me of the hairline lip of a number Bob's Burgers characters. She is very interesting. It not would not be just anyone who would help me. In any case, she brought me the forms I needed. Towards the end of our conversation, she asked me how I was doing in class. She was excited to use me as a case study as well (of switching gears radically). I said excellent. Talked about how I'm going with the union. We talked about the unions in general, and my goal to be a journeyman (I can only do so effectively through a union in my state). Somehow, my explanation of it to her made her quiet. I'm 99% sure she "realized" in that moment that I'm a crazy person. Lol. It's okay. She really does need to succeed, or I'd make her look bad. I'm convinced she will help me even if she knows I'm mentally atypical. Anyways, the conversation ended cordially, however, abruptly.
TJ talked about how he was going into the union as well. I wouldn't mind working with him. Now, this man is also very interesting. Let me tell you. Been to prison a few times. Smart as a tack though for having so little education. He works hard. His life appears to be on an upward trajectory. TJ has family in the union. He has strong situational awareness.
I finished the heart. The heart just took some grinding. Since I've spent time working on stainless steel, I've developed a better spatial reasoning sense for how to sculpt. It's easier to imagine the relief I'm trying to generate. Becoming a good sculptor would take a lot of practice. Absurd amounts. The heart is for [R]. I have to thank her for taking the time to talk to me. It meant a lot.
I finished the chopped down log. This took more work. I had to cut it, torch it, bend it, make round plates, weld them to the tops, tack the pieces together, buff it and make my highlights. I cleaned it up. I made a final portaband cut, and then I made a mini-saw. I needed the welder's shop to help me make it. The mini-saw doesn't look great, but it works. The rest of it looks pretty cool though.
I asked about TIG. The teacher said we had it, but that I needed to finish working on stick. That's completely reasonable. I am no where near where I need to be. I will eventually get to try it though, which is cool. I have one more set of crafts I want to finish, but I'll weave them into doing my actual training too. I want to become much better at welding.
My teacher gave me my fourth construction job for the school. This one was simple. I made holes in concrete with a hammer drill. I then mounted warning signs about the hazards of welding without proper ventilation. I weld with the portable ventilator, except for tacks here and there.
I did weld at the very end of the day, like for real practice. I cut a long but thin plate (which is the right thing to practice on!), beveled it, and dropped a root. This was my best root yet on average. I do like the shelf, a lot. I need to try different shelf sizes. Full edge penetration wasn't there, but it was much closer. More importantly, it was extremely consistent. Now that I have something consisent, I can push it and pull my techniques and strategies, the way I practice, slowly adjusting it in the right directions. This is where I learn to really weld now.
Remember: stainless steel, thin, 60 amps, keep it deep and tight, straight up and down.
Chris was unmotivated today. He finished two tests and called it. We'll see what he does with his Thursdays. He took a test today from the book as well, since he wasn't coming in tomorrow. I think he will likely end up just taking all Fridays off. He really feels like it is a waste of his time. In a way, he's right. We mostly take tests and clean up on Friday. By skipping Fridays, he does not miss out on shop time. Gary does the same by leaving at 2:00 every day. I will need to watch out for laziness. It will not always be obvious to me that laziness is the motivator when it is.
The test tomorrow is apparently very difficult.
Today was short, but productive. I studied for the test. Took it. Made a 100. I was not expecting to do well considering how Chris didn't do well. I studied more than he did for this one, I think.
Afterwards, I was told to go tack weld for Ferguson on his socket weld project (I've been dying to start socket welds for weeks). Ferguson is quite odd, definitely has aspergers (has the classic facial structure of it too, imho). His ability spatial reasoning is actually fairly impressive in some respects (he can mentally rotate the assembly fairly effectively, although he is not efficient about how often he must do it). We both fit the pieces, and I tacked.
As to tacking, I need to keep higher heat, 75ish on the carbon steel pipe. It's hard to strike the arc otherwise. The tacks looked decent enough (most of them looked better than what Ferguson and Harold had done [they've been at this for 3-4 months). I will be excellent at it with another day of practice (I had about an hour's worth today, but most of it wasn't even tacking). I will probably fling the red ember off the tip from now on. It does make it easier to strike the arc again. I'm used to burning whole rods, and I rarely have to restart. Constantly tacking requires efficiently making multiple uses of the same rod. Also, don't forget to strike horizontally, and keep yourself in a comfortable 2-handed position. Find out how to do that in all cases, positions, angles, etc.
I can see that socket weld will be fairly easy. Screwpipe concepts transfer very well. I found the takeouts part of my book for it. Cutting the pipe will be even simpler than screwpipe since we get to use the wonderful bandsaw. There seem to be two tricky parts to socket welds from what I can see.
The first is making sure your pieces are in good shape (we recycle everything). There's so much leftover slag and weld stuck on the fittings (and pipe to a lesser extent). It is angle-grinder and even die-grinder central. Of course, this just boils down to being systematic in our gathering and preparation of materials (which I'm good at). I'll eventually have Nash do this part after I've mastered it, since it is clearly bitchwork. I've done the same on screwpipe. Since I have competitive advantage in everything compared to Nash, I should work on those tasks in which I have the highest degree of competitive advantage over him. It's the most efficient use of our time. The fact is that I perform the actual planning and fitting to a much greater degree than Nash when compared to our performances of menial labor tasks.
So, for our projects, one person will grab and prepare the fittings and flanges. Another will grab and cut pipe. The pipe can definitely make use of two people, even though it can be done by one. Eventually, we will all need to grind the last 1.5-2 inches of each end of each pipe (probably going to be a 2-person max kind of thing given our space). Label (although, this should be done at cutting time), double check, and start building.
The second trick is making sure that everything is level. Here screwpipe concepts don't appear to transfer as well, and this is apparently where I will eventually learn to love socketwelds so much more than screwpipe. There's definitely a lot less heavy lifting work to be done, from what I can tell. For now, we would fit and level/plumb, tack once, check it/bend it, tack on the other side, check it/bend it (and sometimes rotate the assembly to do it again), then make the final tacks. If we fail, then we have to grind the tacks off and do it again. That's a waste of time. Being level is key. Putting the fittings on correctly is tough. You have to literally put the levels straight on the fittings. I do not get to rely so heavily upon having the secondary/tertiary pipes fitted to finalize my level as I do with screwpipe. I am told that buttwelds are even easier, and I can kind of see it (once someone is truly careful in their initially fitting), as there is so much wiggle room in socket welds.
Also, I was told not to fit entirely into the back of the fitting, but leave an 1/8th of an inch space. I assume this is for heat expansion reasons and perhaps to give more options while fitting.
It will take some practice get the correct process flow down for it. I will streamline that sumbitch before too long though, I guarantee it.
Another noteworthy consideration: tacking requires having multiple people. Traditionally, the fitter "fits" the pipe and holds it while the welder tacks it. Since I'm going to be a craftsman, I will see if I can learn to do it by myself. That would be a truly useful thing to learn. I have read about alignment dogs and other tools which hold pipes in place, but we have none in the shop. It will be a place to be creative, experimental, and thoughtful.
My teacher brought me into his office before lunch. He told me that he's never had students like Chris and me before who smash through the computer and book tests (and, from what I gather, he's never had anyone complete the shopwork at the pace we do, even though he has had actual pipefitter apprentices in his class before). It is conceivable that we will finish the 1st pipefitter book (the book after the core book) by the end of the first trimester. We are hot on the heels of the class before us. I anticipate catching up to them within a month or two. When we do catchup, I hope I won't be slowed down by them. I don't want to hold their hands and babysit. I'm going to grab Chris and make sure he is my permanent partner in this class. Your partners matter a ton. I expect this is true almost everywhere and nearly always.
Anyways, so in his office, he told me that since we're moving so quickly through the course, he's decided to offer an "elective" portion of the course. Essentially, he wants to give us the option to do the 3rd NCCER pipefitter book (these are fairly expensive, and the school will pay for it). I think this is a great idea, and I told him so. I believe I will very quickly master the two forms of fitting I've yet to learn, and even with side projects and additional tools to learn, I will have more time on my hands than I know what to do with. The 3rd NCCER book and welding should keep me busy.
Honestly, it would be sick if I could finish the entire NCCER pipefitter's certification in less than a year. That's probably dreaming though. I'll do what I can, eh? I think I need to ask for the study points in advance of our time off in April. I want to cover 1-test a day in my week off. That's totally doable. It would be great to come back and have a test-taking day. Jumping ahead half a book or more would be a worthwhile use of my time off.
It is is clear to me that I have much to learn. I'm smashing through the easy beginner stuff, but the world of pipefitting is still quite large (not as large as Philosophy by any stretch), especially when you take up the adjacent fields.
We talked about the history of pipefitting and how little it has changed over the years. I think that is fascinating. I have to say, I'm kind of pleased to be in a field that isn't likely to make huge transformations. I like learning things that will last me for a long time. It is one of the problems I have with applied computer science.
I've been dancing around this family for a while. I've noted many times how much power Bannon has, and I've even touched on [[Cambridge Analytica|2017.02.14 -- Automated Memetic Warfare]]. Both are funded by the Mercer Family.
Essentially, the computational Hedge-Fund Manager Robert Mercer and his daughter Rebekah are part of the core reason for how Trump was elected president. They are dark-money demagogues. Think 21st century Rupert Murdoch meets the Koch brothers, but quieter and far more intelligent in some respects (but just as crazy). They may be the most successful supporters of the Alt-Right we've seen so far. They obviously know how to spend their money effectively (except for that whole Cruz thing). They are incredibly talented at betting on the market, and it seems like they have the knack for political betting as well (not these two are that far apart). Their goals are terrifying, and they are sadly very successful at achieving their goals.
Let's see, they:
* bankrolled Bannon and Breitbart.
* bankrolled Kellyanne Conway's superPAC.
* injected David Bossie from Citizens United into Trump's campaign team.
* invested in Cambridge Analytica, and are clearly committed to memetic warfare against the People of the world.
* painted Hillary as corrupt; produced the hitpiece book entitled //Clinton Cash//.<<ref "1">>
* have masterfully herded, converted, and redirected the growing insurgency and discontent with the hyperclass towards red herrings and into the arms of Trump.
* had Rebekah planted in Trump's transition team.
The Mercer's, alongside Putin, are in non-trivial ways responsible for the mass psychosis we're experiencing in the United States (and perhaps the West at large). Of course, controlling POTUS is not the same thing as controlling Congress itself (the much more powerful political body). I have no idea how much power the Mercer's ultimately wield, especially considering how effectively private and secretive they've made their lives.
--------------
<<footnotes "1" "Let me be the first to throw stones at the Clintons. They are corrupt. However, we should still be worried about the Mercer's fairly absurd propaganda. I believe the Clinton's are war-criminals, and murderers too, but Bob Mercer thinks they are murderers in the more standard sense too, lol. Maybe he knows something I don't (and he very well could), but the evidence isn't there.">>
Honestly, getting my son to write anything at this point is doing well. That sounds terrible. He's 9. But, try and see that he couldn't even speak until he was 4. He has grown tremendously. This is about practice and encouragement to help him reach his potential for the sake of his long-term happiness. Being able to communicate is hard for everyone, but especially for him. Take it one day at a time. Slowly move the goal-posts and improve.
* [[2017.04.23 -- 1uxb0x's Wiki Log]]
* [[2017.04.30 -- 1uxb0x's Wiki Log]]
I think it is still a good idea for my kids to meditate. I can't keep piling things on for them to do. They need to be comfortable and fast with what they already have on their plates. I have to triage what we'll accomplish and what we won't.
Part of these meditations hover between useless and crazy. Other times I make acceptable points. I have actually gone on to implement some of these ideas. You can't be right or brilliant 100% of the time. You have to sift the sands. Tune it for signal-to-noise ratio.
Overall, it is clear that DCK is doing good in my life. It makes life positive for me.
* [[2017.04.16 -- DCK Meditation]]
* [[2017.04.21 -- DCK Meditation]]
* [[2017.04.30 -- DCK Meditation]]
Average calories per day: 2098.5
I eat a fruit. That's good. I don't eat enough vegetables. I now eat something for dessert every day. Salads have been kicking ass. I should eat more salads. I like to load them with vegetables, and the dressing I use is delicious while not costing many calories (that's hard to find!).
* [[2017.04.23 -- Diet Log]]
* [[2017.04.24 -- Diet Log]]
* [[2017.04.25 -- Diet Log]]
* [[2017.04.26 -- Diet Log]]
* [[2017.04.27 -- Diet Log]]
* [[2017.04.28 -- Diet Log]]
* [[2017.04.29 -- Diet Log]]
* [[2017.04.30 -- Diet Log]]
!! Logs:
* [[2017.04.02 -- Family Log]]
* [[2017.04.16 -- Family Log]]
* [[2017.04.23 -- Family Log]]
* [[2017.04.30 -- Family Log]]
!! Audit:
*I can see that [[1uxb0x]] didn't do much of what we wanted to accomplish. It was a good month for him though.
* [[j3d1h]] is able to stay on task better and does accomplish more of her personal goals.
* Hopefully, in time both will be adept at triaging, prioritizing, focusing, and other executive function skills that enable them to make the most of their time.
* [[k0sh3k]] had stomach problems which we eventually found were due to milk in a sugar candy she had received from work. Her period, allergies, headaches, and sleeping problems have not dissipated.
* I spent a month not fixing a dryer. Jesus.
!! Log:
* [[2017.04.01 -- h0p3's Log]]
* [[2017.04.02 -- h0p3's Log]]
* [[2017.04.05 -- h0p3's Log]]
* [[2017.04.07 -- h0p3's Log]]
* [[2017.04.10 -- h0p3's Log]]
* [[2017.04.11 -- h0p3's Log]]
* [[2017.04.12 -- h0p3's Log]]
* [[2017.04.14 -- h0p3's Log]]
* [[2017.04.21 -- h0p3's Log]]
* [[2017.04.23 -- h0p3's Log]]
* [[2017.04.25 -- h0p3's Log]]
* [[2017.04.27 -- h0p3's Log]]
* [[2017.04.28 -- h0p3's Log]]
!! Review:
* I'm pretty sure that [[h0p3's Log]] this month helped me realize that I need templates and more logs. It helped me see the value in at least attempting to be systematic and disciplined in having a conversation with myself.
* I think it helped me reflect a lot. It was hit-or-miss in helping motivate me in my daily life.
* It clearly evolved over the month. I'm not sure what else I can do to improve upon the process, but I will keep my eyes open. I can see it is valuable.
* I had a serious dip in my depression, and this was due to not taking DCK. It got bad in the middle of the month. It was a huge mistake to stop taking DCK for so long. My brother [[JRE]] says it is quite common for people to stop taking their meds because they feel fine. The various anti-depressants and anti-anxiety meds I've taken didn't actually work, but DCK did. I was actually better. But, at the same time, because I felt better, and because DCK can be a struggle, I felt I could do without. Eventually, I do want to take myself off it. I need to get myself to a place where I'm happy with life though. I'm not there yet. I can, of course, afford to not use DCK for a week or two to pass a drug test. However, I should not go off it completely at this point. I was able to successfully drop cannabis without serious consequences.
* My sleep schedule has improved with DCK. If I'm consistently not sleeping well, that is a sign that something is wrong. ARE YOU LISTENING!?
* I'm hoping that meeting with my parents in a couple weeks will go well and have a positive impact in our lives.
* I'm so happy I've been reflecting like this. I don't always have something to say everyday. But, it has been useful. I'm so grateful to myself for taking the time to do this.
This month was yet another turning point. It was another iteration of how we engage in the practice of homeschooling. I have done much of planning, structuring, organizing, design, etc. But, implementation, accountability, and effectively cultivating it in my children is not something I can do alone or even well. My wife has taken up the bulk of responsibilities in that domain now. It has been very effective.
* [[2017.04.02 -- Homeschooling Log]]
* [[2017.04.14 -- Homeschooling Log]]
* [[2017.04.21 -- Homeschooling Log]]
* [[2017.04.29 -- Homeschooling Log]]
Honestly, many of the suggestions I've made haven't been implemented. Many, however, were. This may just be a shotgun approach. We will eventually get where we need to be. Think about how long it took to create what I have on this wiki. There's work on here from over a decade ago. Give it time to develop.
* [[2017.04.23 -- j3d1h's Wiki Log]]
* [[2017.04.30 -- j3d1h's Wiki Log]]
This was a month of just pushing my wife to even get into writing on her wiki. She kind of didn't want to, but she was also very busy with other things. I'm glad she jumped into it. I'm grateful.
* [[2017.04.23 -- k0sh3k's Wiki Log]]
* [[2017.04.30 -- k0sh3k's Wiki Log]]
!! Logs:
* [[2017.04.25 -- Link Log]]
* [[2017.04.26 -- Link Log]]
* [[2017.04.27 -- Link Log]]
* [[2017.04.28 -- Link Log]]
* [[2017.04.29 -- Link Log]]
* [[2017.04.30 -- Link Log]]
!! Audit:
* My links are not surprising to me. There is a heavy amount of technology and socialism that I highlight. There's some philosophy and psychology. I have very little else that seemed to resonate with me enough to say, "hey, I should save that." Do I need to change these behaviors? Is my curation process good enough?
* One thing I feel like I'm not doing in my routine is curating information about pipefitting itself. I need to do that. I could try to make that a goal, yeah? Pipefitting links.
*Nash continues to be useless. Chris continues to be a decent peer. Luke has become a fun partner to work with.
*I have changed my mind about the nature of the extra NCCER bookwork and my trajectory in this class over the month. It's clear my teacher really is trying to slow us down.
*The break wasn't as bad as I thought it would be.
*I didn't create a networking section on this wiki. I think I really just need a private rolodex. I can't put their personally information on this site. I can only handle so many pseudonyms.
** It will be important to keep my bridges.
* We didn't move straight into buttwelds in the second trimester like our teacher claimed.
* I talked a lot with my teacher this past month
* I'm clearly working harder than others in the shop.
* I spend significant time cataloging what other people do and why I think they do it. I think this is useful. I have to find the weaknesses of being autism and build good coping mechanism into my socialization.
* I actually feel bad for Chris often. He is a dad that is just trying to make it work.
* The conflict between my teacher and Luke is clear. I think that my teacher may see me as taking up Luke's side. Or, at least I worry about that possibility.
* I didn't really accomplish nearly as much in welding as I'd like.
* I feel like I'm not asking my teacher enough questions about the nature, dynamics, requirements, and goals of pipefitting. I'm not sure how to get myself to figure out what questions I need to be asking. My teacher often doesn't seem to know what it is that he needs to be saying to us. I don't know how to pry out the information I need to know because I don't know it!
* Being the first in the toolroom is valuable, particularly if know which tools are worthwhile. When I'm on the job in the field, I think being first will be useful. It gives you a natural priority.
* Luke was willing to change his behaviors with me to some extent. This may be part of his personality that he attempts to blend in with those around him.
* Extending respect often paid off directly with people, but indirectly it actually had repercussions (sometimes negative ones) with others.
* This month had a lot of AB&T stuff going on.
* Overall, this was not my most productive month. That is a shame.
---
* [[2017.04.03 -- Pipefitting Log]]
* [[2017.04.04 -- Pipefitting Log]]
* [[2017.04.05 -- Pipefitting Log]]
* [[2017.04.06 -- Pipefitting Log]]
* [[2017.04.07 -- Pipefitting Log]]
* [[2017.04.10 -- Pipefitting Log]]
* [[2017.04.11 -- Pipefitting Log]]
* [[2017.04.12 -- Pipefitting Log]]
* [[2017.04.13 -- Pipefitting Log]]
* [[2017.04.14 -- Pipefitting Log]]
* [[2017.04.17 -- Pipefitting Log]]
* [[2017.04.18 -- Pipefitting Log]]
* [[2017.04.19 -- Pipefitting Log]]
* [[2017.04.20 -- Pipefitting Log]]
* [[2017.04.21 -- Pipefitting Log]]
* [[2017.04.25 -- Pipefitting Log]]
My Realpolitik section has continued to focus more and more upon the intersection of technology and politics. I've also been posting less. Like the rest of the American people, I'm starting to become desensitized to the insanity of Trump's presidency bit by bit. It's disheartening, but also "yup, that guys an idiot, what else is new?" This is likely the wrong outlook.
* [[2017.04.02 -- Brave New Experience Machine]]
* [[2017.04.02 -- The Divorce of Productivity and Compensation]]
* [[2017.04.10 -- The Renewable Resource]]
* [[2017.04.10 -- Redpilled Platonic Philosophy]]
* [[2017.04.13 -- Mainstream Media]]
* [[2017.04.13 -- Internet Shutdowns]]
* [[2017.04.15 -- Parasitic Bitcoin Hashing: Wallet Burglary]]
* [[2017.04.17 -- Ransomware Economic Strategies]]
* [[2017.04.17 -- Automating Digital Social Class Stratification]]
* [[2017.04.21 -- Energy Subsidies]]
* [[2017.04.25 -- Privatized Quantum Computing]]
* [[2017.04.25 -- Rectifying Our News Process Disintegration]]
* [[2017.04.27 -- Wiki Review Log]]
* [[2017.04.28 -- Wiki Review Log]]
* [[2017.04.29 -- Wiki Review Log]]
* [[2017.04.30 -- Wiki Review Log]]
Did the normal stuff today, but also tried to fix the dryer. I took the front off and cleaned it. I think the heating element or something is wrong. I picked up a cheap multimeter, and I'll try to and figure it out. Will probably ask for my brother's help/thoughts. I also visited in-law family. It went very well. I met k0sh3k's cousin, a 42-year-old programmer Democrat. Interesting guy. He's hopeful. Silly man. Still, obviously intelligent.
* How has our health been this week?
** 1uxb0x
*** Good.
** j3d1h
*** Blowing her nose quite a bit.
** k0sh3k
*** Fine. Evened out energy levels. Not unduly tired or dizzy.
** h0p3
*** My fingernails have been giving me a lot of trouble.
* What happened last week? Have you been happy this past week? Why or why not?
** 1uxb0x
*** Happy about his friends coming back.
** j3d1h
*** Played with some new friends. Pretty happy overall. Felt days were fast paced.
** k0sh3k
*** Yes. Very productive, even despite having logistics problems. Several students told her they were glad she is a librarian at the school. Had fun with her parents.
*** Decided to use a daily schedule bullet journal.
** h0p3
*** Was happy with my own work.
* What will we do this week?
** 1uxb0x
*** Keep his desk clean. Zero toys.
** j3d1h
*** Finish MC VM.
** k0sh3k
*** Fix Resilio
*** Put bullets into tiddly
** h0p3
*** Use the multimeter to check which part of the dryer isn't working. Find a place to buy it cheaply. If we're lucky, we'll have the part in time to fix the dryer.
My multimeter is not functioning. It was a cheap one. I got what I paid for, according to my brother. That's okay. We'll use the laundromat this week. I've purchased another multimeter, it will be here Wednesday. This one is highly rated amongst users and it was still fairly cheap ($18). I'll find out on Wednesday what part I need, and I'll call shops around the area to see if they the part I need at a reasonable price. If not, I'll buy the part online as well. It will be at least another week before I can fix this. That's okay.
j3d1h has completed most of her content.
* She needs to work on more verbose freewriting.
* She must explain more of the content of what she learned for Spanish.
* She needs a meaning/purpose statement for each piece of writing she covers in literature.
* She wasted her time on problem solving. The thing she should have accomplished in one day took her a week, and she still didn't finish.
* She needs to structure her wiki, and follow through on the feedback she's been given.
1uxb0x
* Graft old journal into the new one
* Morning routine should be honest
* He must put dates inside the individual subject journals. The point is to see a timeline of each subject.
* Math is lacking an explanation of the pages and book covered alongside the content of what was covered.
* Curatio needs to be organized and structured.
It's always sad to see that Orwell and Huxley can both be at least half right at the same time. I tend to cover the Orwellian perspective the most, especially since I consider it the most coercive. But, that is not a complete story. Huxley's vision has enormous explanatory power as well. Huxley was right about the way in which humanity continues to trend towards pleasuring ourselves. His understanding of the systematic effect of the mix between technology and egoism on the world at large was prophetic, even if not always accurate.
As someone who has emerged from severe depression (or still is emerging), I can completely see the moral and prudential viability of taking [[Cypher's Choice]] in The Matrix. Embedding ourselves in experience machines is arguably what we are all trying to do in the first place. However sad it may be, it appears to be a morally permissible (if not obligatory) option. Arguing against experience machines, in my experience, rests upon unjustified intuitions and assumptions. I've yet to see an argument that remotely comes close to diffusing the virtual bomb against reality.
Seriously, what is the purpose of life? To be happy. Right? We're going to beg the question here; it's innately axiomatic (I am fully aware of the is/ought distinction, and I still take this argument to be valid). Any sufficiently advanced species in the universe has likely been egoistically motivated through evolutionary processes. I don't mean this as a natural fallacy either. Surely we can be justified, insofar as metamodern justification is even plausible, in at least many cases of building things around us that augment and replace reality. I think you already accept this to some degree, you just don't realize the implications of taking your principles to the Nth degree. We maximize our utility through tools, avoid danger and pain, and pay the lowest cost for the highest systematic pleasure returns. Virtual reality seems like an obvious space in which to live the kinds of lives we want to live without paying the physical costs (many of which are impossible to pay) of making such a world "real" in the flesh.
It is far more price-efficient to derive meaning and satisfaction from virtual reality than reality itself. Our species is evolving to short circuit the evolutionary drive for survival and pleasure through standard, brutal reality. Instead of accepting and living in bare reality, we use drugs, tell stories, play games, live in virtual worlds, etc. to replace our usual lives. We've been making experience machines for ourselves for a very long time. Psychotropic drug use is older than written history, even the lower animals play games (and use drugs!), stories might just definitionally be the human experience, and religion is also an experience machine (an opiate of the masses). As we evolve and innovate, we discover more effective and efficient pleasure chemical inducing practices.
Experience machines are the potent means to our ends as a species. The grass can always be greener, that is the essence of hope. Hope is the belief that this is not all there is, that we can be happier, more purpose-filled, meaningful, content, joyful, and satisfied. Experience machines provide the firmament for worlds with greener grasses. This is what enlightenment is actually pursuing. Use tools to make life easier and avoid the hardships of nature. Take your Soma because you seek bliss. Immerse yourself in virtual worlds, in soap operas, in games, in religion to be happier. Perhaps it will only be a matter of time until we have the technology to rig our brains with neural laces or a brain fungus to permanently exist in a state of sublime orgasm.
I've given you the theory, now let us inspect the application we see today. Video games are but one profound example of this systemic contemporary Brave New Experience Machine which devours our first-world youth. Now, growing up, I heard plenty of bullshit about the futility and uselessness of video games. The truth is more complex than that.
I think video games are wonderful tools. Video games are microcosms. They even teach us about the real world, give us narratives and other worlds to explore, provide us characters and communities of RL people with which to empathize and connect to, and even improve dexterity, problem solving, and technical skills. Hell, I'm literally trying to play life like a video game, that's how convinced I am by the positive influence that video games can have on our lives. I was a proponent of video games long before they were completely mainstream,<<ref "1">> but even I'm willing to point out their flaws.
Like any drug or skinner-box activity, addiction is a fundamental problem. If pleasure is fundamentally what drives us, the shortcut that video games provide to pumping the pleasure center of our brain can easily warp our behavior so as to provide us short-sighted, instant-gratification driven, poor executive functioning. It's hard to be wise when you can merely push buttons for pleasure. It's hard to engage in longer-term thinking. However, I want to point out that while video game addiction is quite real (you're listening to a survivor), more and more I see video game dependence as not being negative (standardly addictive) because it is literally the best utility-generating option for too many people.
Many rational utility seekers (to various degrees) are withdrawing from society to play video games. They do not participate in our economy. It is sad that the best method for them to maximize their utility is through our poor experience machine video game bubbles. I'm not here to victim blame though (I think it would border on fundamental attribution error). There is something logical about their approach, a utility-maximization we should appreciate.
The fact is that work is generally a means to an end in our world. Few have jobs they enjoy or find intrinsic value in. Thus, for most folks, the end is all that matters. The means is variable. If being unemployed can achieve acceptable ends, then why work? Again. I'm not claiming they are "lazy bums" or some other conservative lunacy (I say it again to you conservatives: please KYS; we'd all be much happier without you). Not working means you have more time to enjoy the luxuries you do have. I see these brave souls as sucking the marrow out of life, of making do with their predicament. These are utility-maximizing rational tradeoffs.
No doubt, the long-term consequences for their lives and our human capital will be severe. I think this is the hikikomori hope though, however bleak it may be. The game of life is rigged against us, and the end appears to be coming. There is a threshold at which it is hard to justify empathizing with your future self or humanity. Assuming we will fail as a species, I guess I'm saying: we need radically better experience machines. I'm coming out as a transhumanist in prescription, but not predictive description for the masses.
Huxley, yet again, was a visionary.
--------------
<<footnotes "1" "I don't mean this as some useless hipsterism or appeal to authority.">>
From ~1940-1970, productivity and hourly wage compensation tracked each other. They grew together. They were married together. In 1970, they got a divorce. Wages stagnated (haven't really moved since then) while productivity continued to climb higher and higher. That trend continues today. I believe there are two fundamental causes for this divorce:
# The beginning of the information age and the rapid growth of labor automation.
# Psychopathic Randian Libertarianism's increasing corruption of the Hyperclass which serves to destroy those seeking equality, fairness, or to not be enslaved.
Paired together, the Hyperclass continues to centralize their wealth, power, and monopolistic stranglehold on technologic progress. They reap an exponentially increasing lion's share of the rewards. Real Productivity is rising due to automation, but only a fraction of the world is ultimately benefiting from it in the longrun. The number of people who benefit will continue to shrink and shrink. The global utility equation is a crisis. When we centralize the control and profits of automation and technology into the hands of fewer and fewer people, we will continue to see this divorce between productivity and compensation.
Let's be clear. I'm not blaming automation. That's the fucking point of technology throughout the history of the //homo sapien// species: make life better.<<ref "1">> I don't mean just that we get to buy smartphones and medicine (oh wait, we can't afford that anymore). Of course, some technology does eventually benefit the masses. I mean more than that. I mean not only that we have nicer things, but that we all directly get be productive and reap the rewards of being productive with technology. Insofar as that is logistically difficult, then we need to enforce it through redistribution. It's the only fair thing to do.
We should not allow only a tiny select elite to reap the rewards of being productive with technology. Talk about innovation incentives all you want: you're either an //idiot// or a //psychopath//. It's clear to me that publicly funded innovation is central to our progress. The privatization of the "last mile" of progress just gives away the public's hard work and investment into the hands of the few. They've robbed us!
No human has a claim to own non-personal data, concepts, or any other intellectual objects.<<ref "2">> IP rights must be abolished; it is strengthening our masters beyond their wildest dreams. We are supercharging the Hyperclass with dangerous tools. They are snowballing power against us. They are draining us for everything we are worth before they finish building their own geopolitical structures (of course, "legitimately" government backed, legislated, adjudicated, and military-police protected), close us out, starve us, and enslave us "with our consent" when we come back begging. We will only pass through their guarded gates when we are willing to accept any power dynamic on their terms (read: master/slave) for the sake of our mere survival.
In the ultimate analysis, automation is useful to us as a society at large only insofar as we maintain political and economic systems which can fairly distribute the value of technologic progress. Power imbalances must be answered because they are a threat to any proper implementation of the Veil of Ignorance.
We must stop them before it is too late! Are you listening!?! Our time is running out. This is not like the other cycles of human and political history. Marx was wrong guys!<<ref "3">> He was so fundamentally right about some of the most important concepts about humanity that we will ever know as citizens, but he was still wrong about this. Marx was a human visionary, but not a technologic one. I know the difference.
Marx had no idea how profoundly efficient and effective our technology would be, how influential it would be, how much power and raw ability it would give the future generations. Even understanding the broader changes in society (narrow and detailed being even more impossible) at every level in The Earth Stack is already beyond our comprehension, and we have over 130 years at our advantage. He could not see this pattern, and we shouldn't have expected him to.
The fact is that technology has and continues to progress to the point that the powerful will be a position to permanently enslave the rest of humanity. The means to this terrible end are just having the right tools and the will power, and both are coming to fruition.
Since I don't blame technology, then I blame the people wielding it and those who enable our masters. It's time to take get our compensation back. We need to see the permanent marriage of Productivity and Compensation. This is the socialist face of "Taxation without representation is tyranny."
<<<
Kill the masters.
--Grey Worm the Unsullied, Game of Thrones
<<<
-------------
<<footnotes "1" "That goes for plenty of other species as well.">>
<<footnotes "2" "Where personal has to do with what is standardly called 'private' information, but I worry that the word 'private' has been so thoroughly corrupted that only 'personal' can clearly allow to point out the obvious here.">>
<<footnotes "3" "I imagine I'm either preaching to the choice or you're thinking: 'No shit, sherlock. He was wrong about everything.' If the latter, you're an idiot; if the former, you should be charitable.">>
Today we took a test on Oxy-fuel cutting. It was a long chapter. It wasn't too bad though. I thought we'd be moving straight into socket welds. Nope. Wrong again. /sad-face. The teacher decided to have us go back to laterals. This time we did a giant pipe, 4-on-10 lateral. I honestly didn't do much besides the math, planning, and drawing on the material. Nash and Chris wanted to do the cutting and grinding. Alright (I wish I could just do it all; I enjoy it). I did the finishing touches on the bevel (although, it is unclear to me why be beveled in this section other than the possibility that we are reinforcing it?) because Nash doesn't quite have it down. One interesting part of the planning was that we use schedule 40 for the branch pipe after having decided not to use the much thicker schedule 80. I checked the bottom pipe (the trunk?) and found it was schedule 20. The teacher confirmed. It didn't interfere with our measurements though (or, I hope it won't). Remember that Outer Diameter is the nominal size after 12 inches, but Inner diameter up to 12 inches.
I also helped Ferguson a bit on his socketweld project as I wandered around waiting for Nash to get through it. He lacks both an understanding of where to grind and finesse with the grinder.
I then hammered marks on the soapstone rings I drew with Chris into the large pipe. We are fabricating a reinforcement ring for this lateral out of the part of the large pipe. Remember that the width (not thickness) of reinforcement rings are 1/2 of the branch pipe diameter. To make this ring, we need to cut it very cleanly. Thus, we had the chance to put our theory into practice by using the oxy-fuel cutting torch today. The teacher was slightly miffed that I was working ahead (instead of getting him, but he was quite busy), but my work was fine (slightly tighter than he'd have liked on the inner circle). Anyways, we got it set, and so I went to get him this time. I told him we were ready to cut. The teacher said, "go for it." Lulz. Well, I've done it a few times, so fine. I taught the guys how to use it (I think the teacher should have taught them to use this very dangerous machine, not me).
They were scared as fuck. Shaking. Nash has an admitted phobia about it even. He wouldn't even cut except the first time. I understand being scared of it. This thing is really fucking dangerous. Anyways, I taught 'em on some practice pipe to try it out. I then cut the center piece out of our primary piece, since it needed to be the most exact of the cuts (I did an okay job; the problem was that I had to freehand one section). Also, don't forget to make yourself comfortable! Think of it as welding, but way more dangerous. Be comfortable. Maximize your fine-grained control. It didn't help that we were basically on a timer because we were running low on oxygen. Afterwards, Chris cut the outer loop. It needs some grind work. I'll jump on it asap tomorrow. Afterwards, I guess we'll tack. I'd love to take a shot at welding the damn thing. Might as well though, right? If this is just practice, it's the perfect time to screw it all up (because, in a sense, it doesn't matter if I mess up).
On a sadder note, Connor finished his work today. He has graduate. He left, for good it seems. I said goodbye and wished him luck in life.
I read some of the Union history book before class started. We jumped into our project. The guys immediately went for grinding. Since there are 3 of us and only 1 piece, I decided to try and find something else to do. I decided it would be reasonable to cut the final hole in the "trunk." I asked my teacher to make sure this was reasonable. It was.
So, I drew the hole (outside and in, but in is what mattered). I used the hole-puncher (wears on my hands, I tell ya what) around the bright soapstone circle I made. I then grabbed the oxy-fuel cutting torch and cut it out. I didn't go too close to the line. I'd rather grind than completely fuck it up on the initial cut.
I ended up using an actual grinder to do the majority of the shaping on both pieces. Nash and Chris were lazy today. That's fine with me. I'll take the practice. I'm going to be excellent at this. The inner edges were tight and hard to grind cleanly. We eventually found rock grinders that did the trick (I forget the exact name, but they are literally made of a rock-like substance). I thought I may have ground the reinforcement plate down a bit too much. Turns out, the teacher said it was just right or that in the field I'd find I may need to go even further.
They went on break, and I finished it. The high-lo was clean. The pieces fit. I was pleased.
Afterwards, I asked my teacher if we could actually try to weld it (and not merely tack it). I knew my teacher was running out of things for us to do (I saw his wandering), and it's clear he doesn't want us to move onto socket welds (I think he knows we are going to smash it). Since I'm less interested in hashing content I feel very comfortable doing, I'd rather work on things I suck at.
Further, Nash had been saying all morning he wanted to weld. It seemed like a good thing to do. Ultimately, Nash didn't really want to do that much welding. He wanted to screw around for a few minutes posing as a welder-in-training. He didn't really want to practice. The welds took hours. Chris did some, but he was clearly discouraged as well. I was doing half and letting them do the other half. I ended up doing the vast majority of it. Not a problem for me though, lol. This was some fairly expensive jumbo (as far as the shop goes) pipe to be practicing on. I doubt I'll get the opportunity to do that often.
As to the weld, it was tricky. Pipewelding is its own art/subfield of welding. I have much to learn. I fucked up grinding a non-root bead. I didn't realize it was a no-no. I don't see the difference between the root and others on this matter, but I'm going to take my teacher's word for it. He may not have explained why, but at this point, I'm sure he correct. It was very difficult to make clean welds. I tried several techniques. Eventually, I went with the large rods for the final caps. The teacher was pleased enough with them. More importantly, I was pleased enough with them. It wasn't perfect. It wasn't even respectable for a professional. It would have worked in a pinch though, I tell ya' h'what.
We also got our study points. I'm about halfway through them. We were talking later in the day about how we have 3 more books to complete after this one. I need to keep pushing hard. Certifications, homie: get 'em. I need to find out if there is an NCCER practicum aspect of the curriculum. Basically, I would be unhappy going through the extra books not to be certified (although, I'd still do it).
I'm going to start using a template in this blog. I can still freewheel it in here, but I also want to systematically and consistently ask myself certain questions. It's key to program yourself on this wiki. [[2017.04.05 -- Pipefitting Log]] is the case example for why I need to have another Log. I basically answer the questions from the template there. I need to compartmentalize these logs to maximize signal-to-noise ratio in each of them, but to also give me clearer data structures to analyze. This is what [[h0p3's Log]] is meant to be.
We actually got to start socketwelds today! Yay! As predicted, we are rocking it. Rocking it as in: I could throw down with any of the upperclassmen today on it. Put us in a race where we are both doing our best, and I will do at least as well as they do. In time, I will eclipse them. I don't mean to sound smug here. I'm not running with the horses.
Before we got to start, we had to clean the entire shop. Basically, the 3rd trimester students have abandoned learning anything more. They just want to finish their tests and leave. They've paid for more time, but they don't want it. Perhaps I will feel the same way. Maybe I'm too harsh on them. I have seen their work though, =/. These guys aren't virtuous enough at the practice to think they //should// walk away from the free shop time, as far as I can tell. It's dumb to spend more time as a waiter or pizza delivery driver when you don't have to (they don't), and you are trying to move into pipefitting. Throw yourself in! They really do just want to cut class as much as possible; the piece of paper is all that matters to them. That's on them though. They will be irrational. I'm completely convinced that even in the less academic world of the tradeskills that certification is valuable, but knowledge and practiced talent are still incredibly valuable after you've gotten your foot in the door with a certificate. There is much to learn.
So, we cleaned up their messes. That's fine. We took out the thin cutting disks and dismantled everything, then we recycled the parts. It didn't take long, and now I have the run of the shop without them.
Also, the second trimester students have dwindled or went co-op. The teacher joked with us that the 12-hour shifts are eating their lunches; I'm sure it will be difficult for me to adjust to it as well. I couldn't pass the drug test at this point, but I will when the time comes. I stop in June so that I'll be prepared to take it in August. That is extraordinarily paranoid, but I desperately want to pass the drug test (of course, I'll be taking my own to ensure that I can pass their test). Beyond the drug test, I believe my time is still best spent mastering pipefitting itself. They are doing firewatches, cleanup, and bitchwork. I have no problem doing these things, especially when I'm getting paid for them! However, when I look in the long-term, I believe I need to squeeze every drop I can from this short-term schooling rock because it will have a profound effect my initial "placement" in the workforce as an apprentice.
Starting out as a 3rd year pipefitter instead of a 1st year pipefitter apprentice will be huge. That's probably $7/hour difference, and where the "gravy" zone even begins (where working actually becomes worth it past the initial costs). Placement matters. It always does. Your initial starting point, your context, has enormously strong correlations with your outcomes. Let's hope I can be the god of pipefitting that I was in video games as a teenager. Understanding the social and power dynamics of the world will be key. Reputation instrumentally matters even if not intrinsically.
It is much better to skip that 1-week shutdown job to continue learning and practicing pipefitting itself while I still can. The time adds up. I'm not just trying to finish 12 months of work in 10, but actually 8. And, beyond that, I'm not trying to have a half-assed training on it. I want to be really good at it before I leave the shop. Additionally, I'm trying to finish 4 pipefitter books (and the core), not just 2. I'm trying to fit all 4 years of pipefitting booklearning into half a year. Now, that might be insane, but I'm really fucking smart and dedicated. I can do it. I'm trying to learn how to weld too. There is much to do that is worth doing, and the co-op seems to detract from it. My exception would be an actual pipefitting job more directly, not just work for random "construction" company as a general worker. It may happen though. I will take whatever is the best option for my children's futures.
Onto the goodstuff: our teacher gave us a drawing, told us to acquire the parts and prepare them. Chris and I did the math. We grabbed our supplies. I measured and marked. Nash and Chris worked together to just "cut" the pipe (lame). In reality, Nash literally did nothing again: his loss.
I took the fittings and started grinding the slag off them, and I used a die-bit on a drill to clean on the inside. The goal is to be able to slip pipe in them easily enough and have a roughly flat surface to level and tack on if you can (generally hard to get it level with these recycled parts). Plus, I don't want it to look like shit.
You have to grind the 1.5" outter surface off the tips (1" according to the books, 1.5" according to my teacher) of the pipes. Make it shiny. I keep mine smooth looking too. Basically, they cut, and I did all the grind work. I'm quite fast and methodical about it. The abrasive cutting disks are beautiful for this kind of work.
Once we had the parts ready, the teacher came to show us how to do it. He is usually too brief in his explanations, and so we pry the content out of him with questions. If you do it right, he is even thankful for it.
Here's the gist of it. You put the fitting all the way on, then you let is "fall" a bit naturally (makes it crooked). This should be a 1/8th inch gap inside between the shelf inside the fitting and the pipe's edge (maybe 1/16th, depending on who you ask). This is necessary for dealing with heat expansion and having the wiggle room to align/level it all. You level it in the directions you can, and then you tack it at 12-o'clock (strongly preferred). Try not to have the fitting pointing down unless you absolutely can't do it otherwise. After the first tack, immediately align it and level it while it's redhot. It's malleable for only a few seconds. After that, it's hammer time. Failing that, it's grind and restart time.
Remember that tacking will slightly pull the pipe in that direction. It's not severe though. There may be other factors to account for.
I've also found that when inserting vertical pipes that I lean it the side and tack it in the direction. that way when I hammer it won't rotate the fabrication in the vise.
Anyways, we nailed the first project, except one of the pipes was cut too long by 1/8th of an inch. I had double checked the cuts and said something about it. They weren't worried, and I said we should see what happens (since this was our first time). It isn't like screwpipe, where being off an 1/8th can be accounted for by tightening a bit extra on both sides. Nope. It shows up directly, and it did. Since I had pointed it out in our final measurements (to make sure they met the requirements) before having the teacher actually inspect it, our teacher told us not to even worry about it. We had already told him how we were going to solve it (was marked already, and we had the portaband out for it). He passed it though.
He gave us a new one after we took the old one apart. We had done this new one before on screwpipe too. It was more towards the medium difficulty of the plans he has stored up for the class. Chris and I did the math, and Nash attempted to help Chris. Nash's mistake made Chris' calculations all wrong. Chris will just do it himself from now on too, I believe. Lazy, capitalist-pig Nash. The kid was born with a silver-spoon in his mouth for this region. It is clear he was the bully asshole in school too. Meh. Forget him. Chris has informally adopted his GF's child, and he's a working man. He might not be smart, he might be psychopathic in conservative ways, but at least he tries most of the time. I can respect that.
I've convinced both Chris and Nash to continue using recycled pipe. I think it is ridiculous that previous classes didn't. It's obvious we can and should. It isn't much of a cost to us either in terms of work. I didn't do any measurements for this. They did. We will see if I can delegate this to Chris or not; I probably should check it anyways. I went straight for the flanges and fittings. I got those set. My grind work on the pipes also outpaced their cutting (I think that makes them look bad; the giant bandsaw is incredibly easy and fast to use.).
The lady at the front office came in. We know each other (she helped me join the school last Spring and actually join pipefitting in January of this year). She said I looked funny in my equipment. She seemed so surprised that I was working hard and enjoying it. She's not a bright woman, but I handle the classic fat southern woman just fine in conversations. Joviality with virtue-signaled humility is the key.
A few other noteworthy things sprinkled throughout the day:
The teacher said he "admired my dedication, but [I] need to start taking [my] breaks." I said okay, that I would comply (I didn't drop that 75 cent word on him). He went on to argue (I mean this philosophically) that when I would be employed, it would be expected that I would take my breaks. I quickly explained that I do take my breaks when I'm employed, every minute of it is //my// time. But, when I'm in class, I'm working on myself for myself. I need that job. That changed his mind. He decided to allow me to continue skipping breaks. Don't get me wrong. I still always take a breather on my breaks (and however much time I feel like I need). I grab a piece of fruit to eat. I get something to drink. Take a piss. Charge my mp3 player or rock out on my music for a few seconds to let it out. But, I put myself back on task because that's what I'm there to do. I will master this, and I will make enough money to make my children's lives as happy as I can (most people my age aren't lucky enough to be able to do that because our world sucks, but I believe I am exceptional enough to accomplish this goal). I'm their creator; they didn't choose to be created. Hence, I owe them the best life I can give them.
Also, the teacher gave us a quick intro to the different kinds of flanges. He decided to give us an impromptu teaching session on flanges because I had questions about them for this project (since screwpipe flanges are not the same as the other kinds, and this is the first time I've dealt with slip-on flanges). Three broad kinds so far:
* Buttweld
* Slip-on
* Lap-joint
He had a good deal to say about them. I had questions as well. There is obviously much to learn. He made a joke that he had overwhelmed us with information. He as right, but not in a bad way. I had a hard time remembering it all. My teacher realized it. Maybe he might not have been explicit or complete in his understanding of my mental stati, but the virtue-theoretic application of subsconcious knowledge and pattern-recognition was obviously kicking in. I think he knows I'm truly weird, an alien to him. It's so wonderful to be aliens with someone and yet friends. I don't have to tell him that I'm autistic, but the weirdness doesn't get in the way. We just find lives that are compatible with each other when we can.
Oh, I made a tool! /roar. It wasn't much, but it was something useful. I didn't come up with the idea. Sometimes pipe is too short to use even a torpedo level on. So, we take a small bit of pipe, stack in on the pipe to be measured, and then put the torpedo on the smaller pipe. Ferguson decided to put a stick on the end of one (apparently, he got the idea from another student). I did the same. I've had to borrow this tool multiple times, and I can't keep asking for it. It's rude and a waste of my energy.
Ferguson gave me a special yellow-paint pipe marker. He said he would, and he did. It's damn useful. He saw I was building a replica of his tool. We talked about it. He gave me another one, the one that he copied from. Ferguson has a knack for turning things into tools and seeing things as tools, even if he isn't terribly good with them.
I talked with mom on the way back.<<ref "1">> She sounded rougher today, but still much better than when I saw her in person. I believe most of my family thinks I'm overreacting when I believe my mother is dying. They may be correct. I have not been around enough dying people to know. I can tell you that the changes in her were profound. Physically and mentally, she is different (and I don't just mean that she behaves differently because our relationship is rocky). It is not obvious to me that she is actually getting significantly better.
We talked about life, and what it was like being this old in function and feelings 2-3 decades before it would normally be expected. Our chat was nice enough. We walk on pins-and-needles with each other. We both read much into what is said, and every word is laced with great meaning to both of us. We're very sensitive to each other. When both of our ears are naturally sensitive than our mouths, we must take care in the golden mean to overshoot to the side of delicacy with our words to hope to hit the fitting mark. We might not be able to say what we mean (partly because we lack virtue in communication but also for reasons of disagreement [there are profound asymmetries in the ways and areas in which we can empathize with each other now - some places are very deep and others shallow to the point of silence]), but whatever we say means a lot. And, we really are trying to be constructive with each other. We both know it. Courtesy is what we owe to the new strangers we've become with each other. It is the nature of hospitality that we do our best not to otherise the other anymore than they already are other to us. We must pretend they are like us, even if we don't understand. We must see ourselves in the other and become aliens to ourselves. This is applied empathy.
This is an odd post. It does not follow my usual. My pipefitting posts, on average, keep getting longer too. My method is different here. I've been a bit depressed lately or anxious, or something. This is me talking about stuff that I should be talking about, but in what are normally different parts of my wiki. Maybe I need to reorganize the wiki more to make it so I have more control and information about it to make even better choices. Talk and listen to yourself!
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<<footnotes "1" "My brother JRE accidentally upset me last night talking about how my parents were unhappy about him giving a car to my other brother, AIR. My brother AIR deserves empathy, kindness, and help (even if he is dark-triadic, I truly love that man: he's my brother, and I am committed to being his brother [plus, I legit like him. I dislike basically everyone, but I almost always enjoy his company]). What JRE did was brotherly love. I wish I could be a brother as good as JRE sometimes. He's doing right by AIR. Maybe AIR will throw it away, and maybe he won't. My parents have given up on him though (actively don't like him; so thoroughly otherise their own child: FUCK THAT BULLSHIT! YOU CREATED SOMETHING, NOW DEAL WITH IT! YOU ARE MORALLY OBLIGATED TO SACRIFICE YOURSELF FOR YOUR CHILDREN, NOT THE OTHER WAY AROUND! YOU FUCKING PSYCHOPATHS! I KNOW WHAT THE BIBLE SAYS: YOU FUCKED UP [I am lucky to have the resources I do, to make up for your failures and mine]! YOUR LOGIC FAILS, EVEN ON YOUR OWN TERMS [you understand how to manipulate emotions better, but I still make the more complex and superior inferences about the world in general; Even with this gap in our abilities, I still hold you responsible for igno-malice in this case]. HOW DARE YOU CONFABULATE YOUR WAY OUT OF TAKING RESPONSIBILITY FOR YOUR ACTIONS!), which is atrocious given the mistakes they made (hyprocrites); it is intertwined with their absurd capitalist/conversative/pseudo-Christian point of view. I will not stand for that lack of integrity. Anyways, JRE probably doesn't even know I was upset (or maybe, he did abruptly change the topic). It spurred me to call my parents. I was hoping it would help me feel less anxious, depressed, and upset about it (I didn't know how. It seems I'm just "getting out it here" while screaming to the void, which is fine; it was worth calling them). Anyways, I'm glad I talked with my mom. It's just easier. I'm pretty convinced my dad and I just don't like each other at this point, and mom + my children are the only thing which holds us together. Finally, in case this ever matters, please see the {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page.">>
Today was a good one. I spent lots of time with my teacher today 1-on-1. The perks of being the only student in the shop on Thursdays! =)
I got plates ready and went for a 1G. It was a giant fucking mess this time. I don't know why =(. The root was just terrible. I switched to just dropping stringers because I was discouraged. They at least were clean. I dropped stringers on those stringers too. Clean. I even tried to vary their sizes and space them out. It looked nice. Later, I asked my teacher if he could help me with the root problem. He said it would be better to have the welding instructor teach me. So, we scheduled an appointment for tomorrow (the teacher was feeling sick today). The welding teacher is a slow-roller country boy. His reactions are quite reserved. I was pleased that he would be willing to show me though. I am excited to learn. I think I need to develop a better relationship with him to continue learning how to weld. The fact is that I can only do so much practice on my own. I really do need someone to show me how to do this. I need guidance. My teacher isn't as skilled as the welding instructor, so I need to go to the person who can actually help me. I'm going to continue asking for his guidance.
I tried a cut a plate on the bandsaw that was too long. I'm not sure if it would have ruined the bandsaw machine or not, but I'm glad my teacher stopped the machine.
I cut lots of plates, did quite a bit of beveling. Hopefully, I'll learn me sumfin tomorra' with that material. I truly suck at welding. My teacher continues to tell me that I've got to learn to crawl before I can walk; he thinks I'm doing just fine with the amount of time I've invested so far.
My teacher gave me my 5th assignment constructing for the school. This was a simple fabrication. I had to create my own S-hooks to match his pair. He said I did an amazing job. They weren't amazing, but they did look pretty good for a first time. The vise, a hammer, and some pliers went a long way. Don't forget to grind burrs off! I used these S-hooks to secure the acetylene and oxygen tanks (more than 20 feet apart from each other). Apparently, TOSHA (Tennessee's OSHA) is surprise inspecting schools all over the state. I prepared our part of the building for them. I guess that's why I had mounted signs before too.
I told him that I appreciate having the chance to do construction jobs for the school. The realness is nice, and I have to figure things that I've never done before. I don't mind the feeling like I don't know what I'm doing when the stakes aren't high. Speaking of which, my teacher told me today: "never be afraid." He's right. I am smart enough to do this.
I realized that as a traveling pipefitter, I will have a harder time generating long-term professional relationships. But, in a sense, this may play to my strengths. I tend to make very strong first impressions (or none at all if I have my guard up). Traveling doesn't have to be a bad thing. Networking with people around the country could be quite useful. I need to make sure that I keep logs of names, addresses, numbers, etc. Pictures would help a lot too. I can remember a face. I need to develop a networking section. Admittedly, that will be to be privatized. I hate to bifurcate my work into two wiki's. I simply can't be handing out other people's information.
As usual, Thursday's are a day to talk with my teacher for extended periods of time. We talked about a lot. I'm not sure I can remember it all. He sure does love to talk. It's part of the "countryfolk" way, I believe. When he sees I'm "engaged" in his stories, he believes I'm "with him" in a real sense. He retells the same stories all the time. I always treat it like it is the first time he is telling me, unless I have reason to believe he realizes he has told me before. About 70% of what he says is new though. I'll take it.
He said that we won't be on socketwelds for long. He says we'll move straight into buttwelds in our second trimester (normally, this is reserved for third trimester students). That means he anticipates we'll be done with an entire trimester's worth of work in 3 weeks. I think we can too. We're just crushing it. When asked about what we might do after buttwelds, he didnt' seem to have an answer. Either he's not thought about it, or I'm meant to realize that there is nothing else major to learn in his shop. The math for buttwelds is harder, and he believes it will take the semester. I'm not so sure. Once I get a handle of the math, there will only be so many curveballs he can throw at me. If I do finish everything much earlier than he anticipates, I think I'd like to work my way through the entire pipefitter's bible and fabricator's bible as well. There is still much to learn. Plus, welding and other trades are also in my sights. I just want to soak up as much as I possibly can before I hit the union. I have to hit the ground running. My brother continually tells me how much he wishes he went union first, and how they treat him differently, and how he feels inadequate. If my brother feels inadequate, then I'm probably in far more trouble. I will not have actually earned my right to 2nd or 3rd year status, but I need to make sure I can close the gaps as easily as I can.
Ferguson will be finishing socketwelds at the same time that my class does. Ferguson's partner just got kicked out of school for not showing up (I'm glad to see Harold go). There is a big to-do about it. Whatever. I volunteered to be Ferguson's partner. After volunteering, I heard that Ferguson bullied a kid out of class last semester and was suspended for it. I am truly surprised. This does not seem like Ferguson. I am sometimes deeply wrong about the world and the people in though. Perhaps I have misread it. I'm going to bet I'm only hearing part of the story here. In any case, I don't mind working with Ferguson. Harold and Ferguson got a long just fine, and Ferguson and I do as well (at least so far).
With his absenteeism rate, I will probably have more opportunities to do the work myself. This works for me. Ferguson will have to get used to my sticklerness and doing it the way our teacher tells us to. This wears on Chris only a bit, but Nash moreso. However, they know I'm too often right to not at least hear me out and let me try my way first. Ferguson regularly remarks that he believes I'm extremely intelligent (I suppose he's trying to butter me up or seeks my approval), and so I may have some leeway with him in trying to convince him to do it my way. He hasn't quite faced my "disbelief" face yet, where I can't even mask my disbelief, and my expression alone takes him to task on what he's doing (I do try to be kind, but, of course, no one wants to consider the possibility they are doing it wrong). Being an older man, as far as the class goes, may help smooth it out too.
My teacher asked me to be honest about his teaching. Obviously, I couldn't tell him everything that I thought. I only complimented him, of course. That's what you do. Too much rides on him liking me to mess it up with the whole truth. Lol. I do like being in his class though. It is easy to give him compliments because I legitimately think he does a good job in many ways. I realize there are tons of problems. I also think he does well with what he has in some respects. Administration, as usual, don't have the teacher's backs. This school is no different.
I asked my teacher to help me draw up a list of pipefitter employers in the area. He was not quite pleased about it or at least hesitant. He feels I've already been offered a job at the union (the route he wished he had gone). I explained that the union is clearly my first choice. The problem is that there is no guarantee that the union is hiring in the fall, only a guarantee that I will get in if they do open their doors. He told me about how hard it was to get into unions due to nepotism when he was breaking into the trades. Like the unions leaders, my teacher thinks I should be a foreman, manager, contractor, etc. I have the chops. I may. He thinks work is exclusively for money. While this is mostly true, there are other considerations for me. I have not worked them all out yet. We will see. I do know that I will one day not want to do all the heavy lifting (although, I do want some physical labor!).
What does it take to be a good boss? So many things. I need to keep metrics. I need to understand the ins-and-outs. Play it like a video game. Look at a group and understand what it can and can't accomplish, why and why not. I have precious little experience though. You have to believe in yourself.
I found out that we are certified on bookwork alone. The practicum in the shop is just what my teacher wants us to do (and what I want to do too!). He told me that I could walk on any job site right now and do just fine for screwpipe and socketwelds, with the caveat that I haven't learned to do rafter work (and probably other things like it). The practice we get should be useful to us. The teacher didn't seem to think we would get through the 4th book though. I think he is worried about never having done the 3rd book before and wants to temper my expectations. That's fine. I'll take whatever I can get. Squeeze that rock dry!
He told me he has had actual journeyman pipefitters go through his course as well. They were journeyman on time requirements, but not knowledge. I'm confused, I have to say. Perhaps I will better understand out in the field. Apparently, one of them died last year. It was a sad affair. Derek, the union worker who came in as a journeyman, was one in the same class as that fellow.
He continues to ask how my wife feels about my becoming a pipefitter. I had explained that she is happy that I've found purpose again in my life. He asked the right questions, and I didn't want to lie. So, I told him that I was depressed and suicidal last year. This surprised him. He asked why (and graciously gave me outs because it was private). Again, I really don't like not being myself. I told him that my loss of faith hit me really hard. I've been losing it for a long time, not just in God, but in Humanity (I did not say this part). How could I explain to this man who I was and who I am? He could study for the rest of his life and never understand what's going through my mind (I'm not saying that's worth doing on his part at all; I'm just trying to figure out what my elevator speech out to be for people like him). My teacher became from grave, of course, but decided to tell me a few stories and jokes about his brother (and a friend) going into the ministry after very rough living. Hopefully, he won't hold my atheism against me. Most do. He is more tolerant than most people around here though in some respects. We will see. It may have been quite unwise of me to open myself up. There was no reason to make myself vulnerable to this man with the truth.
My teacher made a comment about how some of the students (without saying me) didn't jump at the chance to do the last co-op shutdown job. He says that always means they can' pass the drug test. I have no shown my hand here, and I don't think I should. I think I have nothing to gain. Although, he talks about his drug and alcohol use with me.
My brother values compartmentalization quite a bit. He's more talented at it than I am, and I mean that as a compliment.I should consider it carefully, especially since I can't trust my social instincts (I do not form fitting theories of minds of other people because I am autistic).
My teacher talked to me some about his sons. Both are pipewelders.
I need to mail my thing to AB&T. I need to cash some checks. I need to fix the car (control arm and electrical); I feel uncomfortable doing these myself (but I'd like to). The electrical is too important to get wrong. I will take it to a shop for that. I need to fix the dryer; namely check the parts, buy them, and install them.
!! How is your health?
It's fine. I'm feeling a bit blue. I'm not sleeping as well as I'd like to. Twice this week I contemplated not getting up, but I decided I should. Normally, I'm happy to spring out of bed to approach the day. I've cut alcohol this week entirely. I think I should use DCK this Sunday.
!! What happened? Does it make you happy or unhappy? Why or why not?
I told my teacher that I was depressed and suicidal last year. I feel vulnerable for saying it. I think people lack empathy. It was probably a mistake.
!! Can you better explain what happened?Do you have a technologic, philosophical, empathic, or redpilled story to tell about what happened? Clarify the narrative you just told yourself.
I'm trying to figure out how to explain my existential crisis to others in a sound bite that makes sense. It is very hard for people to empathize with those in psychic pain (it is difficult for them to represent the mental state I'm in while developing a theory of mind). It's just a fact that we otherise people with mental differences that make them sad. What exacerbates the problem are the complex reasons for my crisis. People would be far more hopeless, angry, and depressed if they understood the world as I do. They will not allow themselves to see the truth though. I see the pragmatism of ignorance.
Ultimately, I think people are evil too. Explaining the redpill to others is too difficult. It is an attack on their fundamental belief system, and hence, an attack on them (beyond just calling them evil to their faces, ofc). They will become so irrationally defensive that they will otherise me. I think I need a way to defuse it. Ugh. It's difficult to show how the pieces fit together to others.
!! What are you going to do about what happened?
Basically, I need to develop an existential crisis elevator speech for others. I need to concisely explain it and leave them room to just say "ah, I'm sorry to hear that" without needing to investigate unless they really are intellectually curious. I need a way to cut through the stupidity and psychopathy of the people I meet who are playing a social game with me. At the moment I have this:
<<<
I lost faith in God and humanity, and consequently I lost hope for myself. I lacked purpose and a reason to live. I couldn't take my own life though because my kids need me. So, I'm here to make their lives happy, even if I can't be. I hoping to create more meaning and purpose for myself. I feel like I'm on the right track.
<<<
We didn't have time to do welding today. We studied for a test. This was a very tricky section of the book for me. I read and studied it many times. There was too much information to figure out what would be tested on. I had to guess what would be worth remembering. Unfortunately, I had to guess on 40% of the exam. That is absurd. I made a 76%. It's passing, barely. I decided to just keep it instead of retaking. My teacher was fine with it, since he felt several of the questions were "trick questions" that actually had multiple acceptable answers. Again, it's pass/fail. That's all the certification is about.
After the exam, we moved onto our socketwelds project. We made several mistakes that required some quick grind-cuts on the tacks. Repositioning is getting easier. I'm glad I have a few more weeks of practice at this. I've been told I may be moved to work with Ferguson on Monday, since he definitely needs a partner. Socketwelds are really a two-person job. My teacher regularly tells us not to try it with one-person (although, I've seen Chris do an acceptable-ish job on his own).
The sexual marketplace is completely real. It's fundamental to the evolution of sexual creatures of all kinds on planet Earth. Seriously. We are animals.
Sexism is also completely real. Discriminatory practices against all sexes are profound, systemic, and even subconscious.<<ref "1">>
Sexism and the sexual marketplace are deeply connected. Competition for sexual value creates hostility. I see Libertarian assumptions (which aren't obviously the correct ones to take up) embedded in even the most leftist people I've seen when it comes to the sexual game (which, they refuse to acknowledge exists, but will talk about in other ways if you phrase the questions correctly).
Sexism will only end when the sexual marketplace is dissolved. For instance, if we evolved (or technologically and sociologically evolved) to become asexual in practice, both in terms of how we derive physical and psychic pleasure (pair-bonding, social consequences, closeness, religiousity, etc. long associated with many instances of sex) and reproduction, sexism will cease to exist. Sex involves risks and costs in multiple domains. Remove them, and the world will be radically different.
It may even possible that a long-term decrease in the risks and costs associated with the pursuit of the sexual marketplace would decrease sexism. That has systemic considerations and confounding factors which make it less obvious though. It's seems like a reasonable possibility though. The less that sex is believed to be and used as a token of power, paired with lower STI and pregnancy rates (or costless abortions), the less influence it will have on power dynamics between human beings.
Give sex away. Make it easy to have sex. Lower the demand for sex. When you do, sexism will likely decrease.
One final caveat, it is possible that the human species has evolved to be innately sexist. Let us hope we are plastic enough to overcome such influence.
------------
<<footnotes "1" "To be clear, this is not a discussion of gender as some social contruct. They should swallow a few redpills to understand the very concept of what they are talking about. Gender forks into either complete relativism or is strongly tied to sex. In the former case, their discussion is becomes irrelevant because it is relativistic, and in the latter, they would be conceding the very thesis they argue against. Of course, I have no problem with people pursuing the kinds of lives they want to lead, just in case they follow the basic moral law of empathy.">>
!! How is your health?
It's decent enough. I'm still spiraling back into depression. But, I have tools to fight it beyond substances this time.
!! What happened? Does it make you happy or unhappy? Why or why not?
My dryer has been broken for a week. I finally got a working multimeter, took it apart, and found the heating element wasn't working. I bought a new one and installed it. It makes me happy because we need it. ~~I like having fixed it.~~
Wrong. As I finished posting this the first time, my fire alarms in the house went off. The dryer wasn't on, but the heating element was still cherry red hot. It was so hot it was warping the plastic nearest. =/ Fuck me.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I believe the old heating element didn't have a continuous circuit, and hence was useless. The new one cost $75 =/...I found some cheaper online, but I wanted it done asap.
!! What are you going to do about what happened?
Hope is doesn't break again? ~~Feel more comfortable about fixing stuff around my house, I guess.~~
Wrong. At this point, if I make a mistake, the house burns down. That's just not acceptable. I can't afford to mess it up in that way. It's already a lot of money to lose. Our welfare in general isn't. Fuck that.
I got to work with [[1uxb0x]] on it. Since he's going to become an electrician, this was something that would be in the remote ballpark of what he'd be doing.
About depression, I'll continue to write. I really do need to take DCK. I need to make sure we cover the schoolwork on Saturdays instead of Sundays as well. It's been a rough week, especially with the kids not giving me their best. =/ It's okay.
What do we say to death?
NOT TODAY!
We had too much shit to do over the weekend. I called my teacher to let him know I wouldn't be coming in today. That is not what I want to do, but it is necessary.
Plato's Allegory of the Caves is a beautiful descriptive analogy of a [[Theory of Everything]].<<ref "1">> It's a masterpiece. It might even be The Masterpiece.
Outside of standard religions, Plato was one of the first systematic thinkers to have produced memes so evolutionarily fit that they not only passed down through the generations but also profoundly and continuously restructured the very fabric of The Great Human Conversation (for the better, I might add). This is a meme that has influenced and survived the comings-and-goings upheaval of political, technologic, and memetic structures many times over (and perhaps until the end of our species). Only Aristotle and later Kant bested the man, as far as I can tell. These men, or at least the ideas we have of them, were gods. We're talking: genius of geniuses of geniuses.
Genius, by definition, is .25% of the population. If you were a member of a 400-person random sampling of some context of humans, if you were the smartest of them all, you'd probably be a genius. It is clear that these ancient populations had evolved to be extremely intelligent with the right memetic structures and technology to allow philosophy to bloom.<<ref "2">> There have been ~100 billion homo sapiens to have graced the planet Earth at the time of this writing. These were some of the smartest men to have walked the planet. I'm sure of it. Consider what it be like to know only what they knew. It is shocking how much they understood and saw given what they started with. We're talking about elite genius memes.
So, here is the key to unlocking Plato's genius:
When we eat from the fruit from the Tree of Knowledge (knowledge of good and evil), when we question authority, and when we see the Platonic world for what it really is: we become redpilled. We come to better understand the difference between The Good and everything which is not (to various degrees). We know everything through a lens of "good-seeking," as the light of The Good reflects off things and makes shadows for us to examine. That's how we come to understand the world: by habituating virtue theoretic standards of good and considerable pattern recognition (either by accident or otherwise).
When one emerges from the cave to see a new landscape of shapes and shadows with more brilliance, accuracy, resolution, coherence, justification, and closeness to perfection than before, one has been redpilled. You have been awoken from your dogmatic slumber.
Ah, but you know you can't see the world as it ultimately and objectively //really// is, the thing in itself. Kant and the postmoderns were right about the thing in itself, including The Good, but we can get as close as we can because we want to. We love The Good which shines forth. We love perfection by axiomatic definition. It is ingrained in who we are, whether genetically or memetically to varying degrees, and that's okay. Enjoy the Truth, even if it is absurdly ugly. You have to be stoic and make do with what you have. Climb out of one world into another, and if you don't like it, keep climbing, digging, and experimenting until you can redpill yourself into another.
The [[Eudaimonic Lifehacker]] is on a Redpill Quest to happiness. It is your mission to figure out how to handle conflicts between the Truth and Happiness. When is your de-realization into "more accurate" realization worthwhile? In a sense, my prescription is to take the best redpills. Not all redpills are equal. Defeating the current Fundamental Redpill at the moment isn't easy, and it may not be possible. Work with what you have, make do, and build as much happiness as possible. Suck out the marrow of life.
Lastly, I can't help but mention that I think mind-altering substances that allow us to see the world differently "endanger" us (please, hear my sarcasm) by allowing us to see that we can be very wrong about the world. It humbles us. It allows us to see the world differently, to pursue Redpilledness even without substance use. I don't think it makes us crazy. Just because I draw very different conclusions from you about the nature of the world in systematic ways doesn't mean I'm crazy. The average viewpoint of the world is bound to have plenty of justified detractors. I'm saying, I could be right. I'm saying, if you've been paying close enough attention at all, I am smart enough that you should consider the possibility that I'm right.
----
<<footnotes "1" "I guffah into anger when I hear physicists claim to have a [[Theory of Everything]]. Even the most profound marriage of mathematics and science ever conceived will always be a second-class citizen to philosophy. When physicists are being honest, they realize that both the foundation and bleeding edge of their work is ultimately philosophical.">>
<<footnotes "2" " Perhaps intelligence gains are very short term when you look at a broad scheme of human history; we could give accounts for the rising and falling of Real IQ through time (however we might define that). Perhaps you think this is Orientalist of me, or even worse, that I'm even buying into a Western narrative/conversation at all (multiple forms of postmodernism have great arguments against it). I know exactly what you mean, and yet I still choose to give it meaning. I'm obviously open to these intelligence bloomings-and-dyings happening around the world throughout history. There's more than one narrative to hear. We know that. This is still a key narrative to understand, mind you, and that's the point.">>
Do you know there are plenty of non-human creatures which enslave other creatures? There are insects which farm and cultivate other insects as well. Classism is built into the very structure of creatures; it's how we understand the social functions, dynamics, relationships, structures, and emergences of higher orders of those species. Humans are no different in kind, only in complexity on this point.
At some point, we have to see that all species which are capable of this will do this. We have to realize it is written into our DNA, that it just that egoistic, intelligently selfish behavior maximizes utility. Humans farm humans. That's what the Hyperclass does. It uses humanity. They enslave us. They destroy the planet and sacrifice our happiness for their own selfish ends. We are just otherised, objectified things and tools to the kings of the human pyramid. They step on us, program us, throw us away, and keep us in various kinds of morally unjustified coercive cages.<<ref "1">> They farm us to extract our value.
Seriously, it's why they favor high populations of uneducated poor people (with notable exceptions, at least by appearances). It drives down the cost of labor, just as long as they aren't paying the governmental upkeep costs on maintaining The Human Farm. We are their most valuable "renewable resource." The Most Dangerous Game isn't to kill a human, it's to enslave them. They are very good at playing this game, so good at it that many of us don't even see it for what it is. They slip the yokes on us without us revolting. They have truly "broke" our society in; they've domesticated us into capitalism.
---
<<footnotes "1" "Obviously, I'm not claiming laws are conceptually immoral by definition.">>
!! How is your health?
Decent enough. [[HPPD]] symptoms were stronger today. Completely dismissable, but it was easier to see on the concrete of the floor of the study room today. I notice that some floor are easy to trigger from than others. High contrast, detailed, richly marbled textures are more likely to pull it off on floors. The 3-D effect can also be seen on command on popcorn/crumbly ceilings, as always.
!! What happened? Does it make you happy or unhappy? Why or why not?
I had to think about what happened yesterday. I obviously could have burned the house down. Thank god for my fire alarms. It made me scared and I felt stupid.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I believe there is a grounding problem with the way I've installed the heating element. I may have caused permanent damage.
!! What are you going to do about what happened?
We will find out. I will find out first. I will also talk to my brother [[JRE]]. I will report back my findings to the electrician instructor. We'll go from there. I can always just buy a new one, if need be.
Today was a fine day. When I arrived, I immediately started studying for my exam. I took the study room and did some grinding. Procedure:
I read the whole chapter, not just what we're being tested on. I then comb through the sections I will be tested on, highlighting. I then re-read the sections and make sure I agree with my highlights. I then cram. This is not the way I prefer to study for tests (I prefer more holistic, longer-lasting, systematic, and organic study methods [in a way, it defeats the purpose to study for the test]), but I can pass the memory tests just fine. The real critical reasoning happens on the field, in learning the art of the thing.
I took the test after the first break. Easy enough. Umm...congratulations to me for being 4 months ahead in bookwork. We're going to keep pushing hard. I want to complete all 4 years worth of reading by the end of the second trimester if I can (or whenever). Basically, I want to make sure I have my complete NCCER certifications incase the union falls through (minimize my attack surface; trust fewer people). It will help me get my foot in the door for any plan B I may be unfortunate enough to need to take.
My teacher and I talked during the test, which is interesting. I'm not sure what that means. I take it that my teacher assumes I'll just pass and don't need to concentrate. He was right though, I didn't for this exam. When I study to pass, I don't struggle (perhaps that will change as the content becomes harder and harder).
It may be a good idea to re-read these books before the interview for the Union. I want to sound like I know what I'm talking about, at least theoretically. Giving someone the representations of what I'm thinking of is often such a strong signal that even if I've never done it, they are convinced that I //can// do it or figure out the rest of how to do it.
During the exam, I talked about what happened with the dryer. After the exam, my teacher took me to the electrician's shop to speak with the instructor.<<ref "1">> Everything I said made sense to him, and he suggested that I don't try to do this one alone (ugh, I am really bad this. I'm lucky to have people who know what they are doing around me.). He offered to come visit my house and help me after I said I couldn't bring it in (I desperately need a work vehicle). I don't know if he was falsely offering this politely or not. The caveat is that he would take a week to be able to do it. I take that to be a sign that he is trying to run out the clock and make it so that I just pay a professional. I'll take him at his word until the end of the week. That's okay though. I'm taking him up on his offer, lol! I'll see if I can do it without him as well. Might as well. I'd love to do this by hand. If I can't, we'll replace it.
Oh, we also talked about the go-kart he had in a truck (I think he owns multiple vehicles). He bought the chassis for $20. Like, whoa. He grabbed a new motor for $100, and he's bought some new wheels and something else that makes is safer for more weight. He's putting it together this weekend. If I had the time, I'd have asked him if I could help put it together. Was he signaling to me about this? I don't know. I'm too socially inept to understand what this man is really thinking or saying in a conversation sometimes. I am terrible at developing theory's of his mind.<<ref "2">>
It would be good to get to know this man. It would be amazing if I could take [[1uxb0x]] and perhaps even [[j3d1h]] (depending on whether or not I felt it would generate unhealthy competition between my children) to learn from this man. Even if they can't benefit from his directly, even indirectly would be possibly profound. He has a more severely autistic man in his class (I wish I could connect with the guy; it would be useful simply to make sure that I can help my son as best as I can [you need the practice!]). It would be quite useful to my son to learn this, to develop a relationship. I should give this man a present for helping me. Cookies and probably something else. The relationship may actually matter to me in a prudential way (for my chill'uns).
Afterwards, I went to work with my new partner Ferguson. This is my first time working with him as an equal partner and from the beginning of a project. He has already made the fabrication we're fabricating. He knew what it looked like, and I saw how he understands the objects to be fabricated in his head. He thinks of it in terms of vertical levels. His horizontal reasoning didn't seem as strong (although still quite good), but his vertical explanation was spot on. I will pry him for more information, since maybe he has tricks to understand. He's a man that understands tricks. That is a special eye to have for the world. Sometimes it is a kind of principled, rule-of-thumb, virtue-theoretic, pragmatic, and contrarian approach to problems.
I outlined the parts (which can be deduced for the most part, and guesstimated for pipes) we needed, and he got the pipe for it (Also, he did a good job picking out pipe of the right lengths [I think he may have memorized important information, but he thought that knowing the total length was useful to him for finding pieces? I see it for a single piece of pipe, but not for our project]). I helped him acquire the rest. I did the math, and he double-checked my math at my request. Okay, I think he can do the math. I'm still not sure. He understood so much of the drawing that I have a hard time believing he can't do the math. Benefit of the doubt! Right?
I did all the external and internal grind work on the fitting and flanges. He wasn't trying very hard though. I suppose he has no reason. He has always been very slow in the class. It takes him a week to build anything.
He is slow and terrible at measuring and cutting pipe. He does too much "eye-balling" and not enough careful, exacting measurement and marking. I do not understand how he is this bad. I basically did everything except the cutting of the pipe, and he still couldn't get that right. He had to recut two different pieces, and 3 of them were 1/16th too short (which I let slide, even though I kindly asked him to start cutting just a hair longer than he was on the machine). He even cut one pipe too short by almost an entire inch. He went on to confabulate how the 1/16th to 1/8th additional space we would need for socketweld fitting would make up for this. That's fucking retarded in so many ways, I don't know where to begin. This is what I told him: it is already accounted for in the takeouts section of our pipefitter's bible (which is true). Getting the lengths spot on is important, especially as these grow more complex. He literally doesn't care about crucial details on his job, even though he cares about the details for so many other things. That is some executive functioning failure right there (he should know better).
I kept asking him to cut off the ends which are damaged from welding/cutting. There's no reason to use this fraction of the pipe. He obviously didn't care. I'm going to cut the pipe from now on. I suspect I'll be doing almost all the work. That's fine though. I'm literally here to practice, practice, practice. I will be virtuous at this practice. By the end of the day, he had to leave early. He thought we got tons done (he was proud of himself, rofl).
The kid has serious asymmetries in his intelligence (or use of it). Instead of doing it the way he is told, he tries to confabulate to his own method, and then has to try 20 other tricks to fix it. It's unnecessary work, and it only adds to the frustration. Despite this, he clearly is persuadable on at least some aspects of our building. Perhaps we will mildly wrestle about how to do it.
Ferguson and I get along just fine though, even if he is sometimes retarded, and sometimes actually fairly intelligent (there is some cognitive dissonance there). That is a rare exception for my relationships with stupid people in my experience. I enjoy hearing his perspective because the way in which he makes up for his deficits can be creative.
Fit 45's on the side (that pipe shouldn't point up or down, just horizontally)! It's the best way. My teacher said it is the best way for all 45's, even for screwpipe (but I know that isn't true: I've seen exceptions firsthand). It also allows you to level off nicely from the two pieces.
My teacher did tell me something cool. He said to just tack the top and bottom, but not to drop the other 2 side tacks if I were going to continue running straight out on 45's (and I will be for this project). Instead, keep running it out and leveling with just the 2 top and bottom tacks. Afterwards, we'll rotate it 90 degrees in the vise and level + tack from there. This is the magic I needed to hear from my teacher.
The other group, the Chris and Nash, have been left. We're the only 4 students working in the shop now. It's quiet. I don't mind either way because I have my music earbuds + sound dampening/protective earmuffs which keep it silent. The only thing that gets in the way is when we've had too many people trying to share all the same resources in the room. Even the teacher believes we shouldn't have more than 11 students at a time (we just don't have that many tables, jackstands, vises, and cutting machines. Only the welding machines outnumber our maximum needs.
Nash doesn't remember the room ever being busy enough to have all the tables full, with 2 groups working at a table sometimes. He has a bad memory. I've seen him call others liars. Sometimes he is right, sometimes he is wrong. He has an ol' country boy wannabe "I reckon"-ness about him, but he is rarely insightful about it. He is clearly the son of capitalists.
My teacher called me into his office. He wanted me to find a way for him to play Angry Birds on his computer. I don't mind if he plays video games if I'm learning at the pace and in the way I wish to. He always answers my questions, and he always has patience with me when I ask for clarification. Someone with the willpower to learn in his class actually can learn. I think Chris and I are excellent examples of it. So, play some games if you want old man. Given that, I feel terrible for this man who can't use his computer. What is he doing with his life? How does he manage it? The single most important instrument in the history of humanity, and he can barely search for what he needs. I bookmarked the original, some variants, and Kongregate for him. I showed him the bookmarks folder on his bar. He thanked me.
We also talked about Ferguson. My teacher didn't know who to pair with him and was relived I volunteered for it. My teacher has also noticed that Ferguson is exceptionally good at rotating objects in his end.
I think I'm not fun to be around, but I'm fun to work with. I get shit done. You're always glad to have me on your team. I might be annoying, but I try to not come off arrogant about it. I may have crossed the line though.
I was watching my previous group, and they did not go the correct buildpath. They have a much simpler design than Ferguson and I have been given, with a single 45 degree angle, but no 45 degree fittings. It's just an offset. It's obvious that you start with the hypotenuse, that you build the parallel pipes off from it, so that it lays flat for you when you level it. After that, you add the 45 degree bends. This is clearly the best way to solve the problem. It feels right. I can't quite give the reasons for it yet, but I am convinced the teacher is right about it. Unfortunately, Chris had already started it the wrong way, and that's was the earliest I saw it to say anything. <<ref "3">> I think I annoyed him by suggesting it to him.
They were really pissed working on the project without me yesterday. Chris was so mad he said he wanted to take a blowtorch to it. It showed too. It wasn't quite level and plumb where I'd expect. Don't get me wrong, I was struggling with this thing too. But, I would have finished it yesterday, I believe. I worry that this will only carry over into their new project. Maybe I'm wrong though. Chris may just find his own way. My suggestion was to turn it so that the 45'd area was level (while they still can, but I did not say that part). Let's see if he takes me up on it. I can see they are already struggling to get it. They are literally trying to eye-ball it. There is no need to eyeball or double-balance (balancing two things at once) or perhaps triple-balance on this one.
-----
<<footnotes "1" "Like...duh? How could I have not figured out to just do that? Why am I not asking people enough questions? I don't even post enough online about the problems I'm having. It's clear to me that my even my own daughter has more sense than I do about this exact this (and I should be far more advanced in executive functioning). I'm glad he had the foresight to just help me talk to the person who knows everything about it. I'm obviously not employing my executive functioning very well. =(. God damnit.">>
<<footnotes "2" "A personal relationship with this man">>
<<footnotes "3" "I need theory, not just instinct. I need to identify when to apply theory not just with my gut, but with my frontal lobes. If you do it their way, you'll have a harder time knowing which direction to point the fittings. If you do it my way, the 'flat' sides of fitting will match up nicely (you can level off those points). This make placing the fitting (fitting the fitting) more accurate. Getting the fitting, not the pipe, to be where you want it is most of the battle. That's why it is called pipefitting.">>
!! How is your health?
Fine.
!! What happened? Does it make you happy or unhappy? Why or why not?
Not much. I'm there. Ups and downs. I am who I am. I can program myself though.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I may not be maximizing utility. You can't wait for the problem to hit you, you need to go out and solve it before it happens. You need to re-examine your problems, flaws, or attack surfaces.
!! What are you going to do about what happened?
I went to an Occupational Therapy Expo at [[k0sh3k]]'s college. It was fairly good. It was a shotgun approach, and several things clicked more than others for myself and my son. I think the Social Stories booth was by far the most interesting and useful looking. I want my son to study this carefully, to realize what he is up against, to understand what he needs to understand in a braoder theoretical landscape kind of way.
I'm walking through the {Principles} page with the kids. I want them to start building objects on their wiki, growing them, and evolving on their wikis. I can say this, writing this wiki has to be one of the most valuable things I've ever spent my time on. I've done a lot of cool shit in my life, let me tell you. This is so valuable that it actually is a profound utility machine for my life. It's the gift that keeps on giving. I am so happy I have somewhere to write down my thoughts, to say what I think, to think about things carefully, to have "someone" to talk to (even if it is only myself).
Today was a draining day. Ferguson is not nearly as easy to work with as Chris, I have to admit. Ferguson sometimes knows what he is talking about, but other times desperately doesn't. It isn't always easy to figure out which is which either. I had to convince him that we should try it my way simply because I actually need to practice doing it more than he does (which is true). He was quite iffy about it. That said, we completed the project in one day (unlike his usual week; but I did not say that). It took a lot of time. Part of the reason was that Nash didn't show up, and so the teacher had me going between Ferguson and Chris.
We had trouble with a tiny fitting (shaved down to nothing). We also had trouble because it wasn't all perfectly 1.5 inch pipe. One was thicker, by Outer diameter (although, my teacher dismissed it, I saw it first hand by comparison and measurement). This made it so that some of the pipes fit the fittings, and other had to be shaved down more. The build order was fine, but we had to do a lot more leveling and turning to get it right. We had a difficult time, but it got done. I just need to keep practicing. Eventually, it should be faster than screwpipe, I believe. I found that I worked better when Ferguson wasn't there (which I did not say).
Btw, Ferguson kind does have a bully mentality. I see it now. He talks a lot of shit. That said, it can be taken as just shit. Once you treat what he says like shit, he generally respects it. Ignore the child. I suppose he's looking for zingers back at him. I don't see that being my style (or, the kinds of things I would think are humorous often aren't what he might find it...it has to be very specific).
Ferguson messed up a rotation in his today. I saw it in his inferences. However, he also made plenty of very good inferences. I'm going to continue thinking about how he thinks about these projects. To pass the teacher's tests without listening to the teacher says something interesting. I will say this: he is an overly rebellious slacker who doesn't want to do it the teacher's way. I apprecate the punk pride, and I see value in it. He's just shooting himself in the foot in many of these cases though.
Chris said he works better without Nash (Nash didn't show up until after lunch today). It is true. Of course, he had to undo the mistake that I pointed out yesterday. He decided to do it the way I suggested. He did it, and then the rise measurement came out wrong. He had the teacher come over, and the teacher pulled out the tape measure and said "There's your problem." Chris forgot to do his takeouts. This is why you double-check everything. It absolutely sucks not to have it right the first time. The extra 5 minutes will save you 50 or even 500 minutes down the road (and fairly often at that). He had to cut-grind the build down again, cut the pipe again, and then fit it all over again. It worked this time. He actually finished before I did, but he had a giant headstart on a much simpler project than me and mine (as well as my help on his).
I combed through more of my book and got some study points ready. The test won't be this Friday. It is Good Friday, and we're off. Sucks. I could really use the time around the house though. I desperately need to finish one of the union books too. I need to take 2 of them back and talk. So, I'll make the best of it. Ugh, that means I only have 6 more days this month to practice. I really need to rock it.
There are 9 tests left. If I'm lucky, I'll have completed 3 of them over those 6 days (cool enough). That's 6 left. 3 weeks into the first Trimester, I could be done with that book. That would leave me 13 more weeks to try and finish the remaining two books. 26 tests. That is doable. Push hard! Get your certifications. It is VERY hard to find anyone qualified to certify. Use this opportunity while you can. Hopefully, we'll be practically proficient in 1-2 years of pipefitting (maybe 3), and surface theoretically proficient in 4-5 years worth. That would give me a bridge to cross, and hopefully easily enough at that. I assume that being a road apprentice makes it harder. I don't know.
I called my parents today after work. I had a good conversation with my dad. I'm glad. Sometimes I walk away unhappy with them, but this one went well. I think we empathized with each other well enough. Talked stuff and things.
My welding instructor has been sick and off at a welding competition with a "star" student this week (this is the 8th year in a row one of his students has won the statewide competition out of something like 20-30 possible schools that compete). So, I haven't been able to learn from him yet. I will though.
Today, I practiced on a Schedule 80 pipe to not burn holes. I'm trying to make lamps (probably stupid). We'll see. The shade will be hard to get right. I may need to structure something out of wire, I guess. The base should be a plate made all fancy, I think. Slick bevels would be cool. I also want the trunk to be cut and shaped out. I want to actually weld it to make it larger at the base. Seems hard to do, especially without a great gameplan for it.
We have off tomorrow, so today was our last day of the week. We didn't really clean up the shop though. In fact, the teacher so wanted to go home that he said I could just sweep on Monday. I made him come back after lunch (with Chris) because we wanted more time to study for the test (the other students left for the day at lunch). He decided that he "had faith in us" and just gave us the test immediately after lunch instead of after the half hour he said we'd have. It was fine though, I only missed one question on the exam. It was a short chapter, thankfully. I didn't even think I'd be taking a test today, but preparing for the exam over the past couple days (in my spare moments in the shop) allowed me to get some welding work in today while also passing.
I did talk to TJ today. He had talked me yesterday about the racism he experienced in co-op. He's a smart guy, as I've said before (although, not very knowledgable). I'm trying to convince TJ to do the 3rd NCCER book with us. TJ thought it was a good idea, but wasn't sure he could. He's a semester ahead of me, but I'm already caught up to him in the book. Chris and I are pushing the pace very hard. We'll see if the 3rd NCCER book (for pipefitting, not including the core) will be a wall for us. At the pace we are going, it is certainly possible that we could finish by the end of the next trimester. That would be sick.
Oh, the teacher said that the parts came in to build the second simulator. But, they sent us the wrong pipe (correct, flanges, etc. though). I'm excited to build it. I'm wondering how we'll do it. I think we should build on the tables and then 5-man it over there. The screws/bolts which go into the concrete aren't too long. I'm sure my teacher knows how to do it. I'm eager to see how.
I'm surprised I have so little to say about today. It was rather uneventful, but also very short. I wish I didn't have to wait until Monday to go back to work. =( It's a weird relationship, a psychological dependence that I must monitor carefully.
They are happening everywhere in the world. China is famous for it. There were 30 in India last year. The Arab Spring brought forth a great number of kill switches. You bet your ass every major nation has them, and some have more fine-grained targeting. We should not stand for this. This is deep censorship.
What political blog would be complete without an article devoted to the Mainstream Media? So many stupid people use that phrase it borders on being a tainted neologism. It is as if having anything to say about it borders on lunacy by definition. Let us not buy that falsehood. We clearly need to be real and rational about what the average person is being told, is watching, is thinking about, is feeling, etc.
Donald Trump’s recent Syria airstrikes have received coverage in the Mainstream Media, some better than others. Of the top 100 US newspapers, 47 ran //editorials// on it. 39 of these editorials favored the airstrikes, seven were ambiguous, and only one opposed the airstrikes. Mainstream media has an agenda folks. These are indefensible airstrikes.
The corruption runs deep. For example, the Washington Post failed to disclose the fact that one of their's writers who supported the strikes against Syria is a lobbyist for a Tomahawk missile manufacturer.
<<<
A 2003 FAIR survey (3/18/03) of television coverage in the run-up to the invasion of Iraq, for example, found “just 6 percent of US sources were skeptics about the need for war. Just 3 of 393 sources were identified with anti-war activism.”
<<<
Yes. We've seen this before. It's always been this way. Of course, no Mainstream Media post would be complete without the universally reviled call to action: "wake up sheeple." This is a time for people who would normally confabulate their to their patriotism (and unreasonably rationalize their justifications for going to war) to reconsider their positions, new sources, and take their redpills while they still can.
* Morning Routine -- 30 minutes
* Curation -- 30 minutes
* Math -- 60 minutes
* Writing -- 60 minutes
* Electrical Theory -- 60 minutes
* Lunch -- 60 minutes
* Electrical Practicum -- 60 minutes
* Reading -- 60 minutes
* Social Studies -- 30 minutes
* Language Arts -- 30 minutes
//Originally entitled: Purist Human-to-Machine Voting Systems//
Virtue theorists kinda suck at math. No, seriously. Almost all of the good ones I've met tended to stray away from math and quantitative reasoning (although, they could do it, it wasn't their natural mode). Those good at math tended towards consequentialism or non-moral realism. And yet, all of us must agree that the truly [[Virtuous Agent]] by definition, in its very concept and constitution, uses their frontal lobes to train the secondary systems exquisitely. Virtue theory is obviously programmable, even though they claim it isn't. They do not understand their own theory usually, or if they do, they quickly deteriorate into non-moral realists, such is the way of Neo-Aristotelian thought (although, there are obvious Straussian interpretations of Aristotle that would lead us to believe Aristotle was himself not truly a moral realist).
I recently read that "semantics derived automatically from language corpora contain human-like biases."<<ref "1">> This makes perfect sense. This will one of the major barriers (if not the limit) of what Deep Neural Networks can provide us. It will be a functional mapping of who we are as humans. This can happen all the way down to an individual human, but it can scale up to include humanity as a whole. It is quite a spectrum of function mapping possibilities.
Human consciousness is a series of narratives we tell ourselves. Narratives have to be written in a language. They are programs for little possible worlds to boot as virtual machines in one's host computer mind. Narratives are ultimately reducible to programmatic stories written in some kind of programming language. We are computers, folks, computers hosting virtual computers. That's what makes our minds tick, [[Kant Knows It]]. We are conscious because we are Second Order about the contents of ourselves. We host virtual machines. Can you believe how incredible Evolution really is? I mean, I know Evolution is real. I still can barely fathom that truly marvelous [[The Evolutionary Being]] that emerges through the dimensions.<<ref "2">> I wonder how deep the chain goes? One can only go one direction on it, since we hit that [[Transcendental Divide]] that skepticism fittingly guards us from passing (sometimes skepticism is incredibly important; guard wisely).
There is this classic rule-following problem that Wittgenstein brings up, to the bane of the elite Kantian scholars amongst us, /swagger.<<ref "3">> Basically, you can't know for certain that two minds share the same concept, principle, or meme in mind. How do you know that two people share the same meme? You can test them, but ultimately you can't know with certainty for a ton of excellent reasons. Those who pass this skepticism have been [[Creating Faith]] for themselves. That's okay though. I like to think that other minds are like mine, and mine like theirs. It's quite rational. This bypass via [[Creating Faith|Creating Faith]] allows you to induce that some memetic comparisons between two minds demonstrate equivalence, and that's okay. There is [[Functional Equivalence]] for rule-following. It means that the narrative that we program in a computer that perfectly passes the turing test, that can inference just as we do, is functionally identical with our own minds.
There is a possibility, therefore, that One can tell another "computer mind" a story written in our language (e.g. English), and they will make all the appropriate inferences based upon it. It will speak as one of us. How will think it is not one of us? Is the Artificial Mind so Alien to us that it is not rational? Those who pass through Wittgenstein's fires with their Faith intact, they can see the possibility of duplicating our own minds at a functional level. We can skip trying to duplicate our actual brains atom-by-atom.
This is the Spirit of the Turing test.
We can envison a computer which runs, as its program, our own minds. It changes. It is the Autonomous Thing, the Real us, The Rational about who we are self. One can obvioulsy doubt its existence. There are many good skeptical worries. However, its always possibility.
In any case, the goal was to show that if semantics derived automatically from language corpora contain human-like biases, then it is clear that we are going to eventually be capable of teaching machines to speak our language, and to infer as we do. We can rewrite who we are as narratives into machine code that runs on computers. I know it for certain now. I can see it, it is logically possible, and I'm even convinced it is physically possible, and if the human species lived long enough, even technologically possible to achieve. The Turing Test is conceptually passable, I am now sure of it.
Thus, we can teach computers to speak on our behalves. It is possible to have a conversation with a computer right now. A computer could learn to speak my language as well as I did. To make the inferences I would. It's just a pattern of inferences I make. Any computer large/fast enough can functionally achieve the same thing that mind does by training a Deep Neural Network with a large enough corpora. If my goal is eternal life, perhaps I could live on in any process that was formed like mine. The feelingness of consciousness arises like a mist off of any programmatic instantiation of that mind on any computer. Here is my reason to believe I defeat the Digital Clone (The Riker Problem) counterargument. Just who we fundamentally are is the feeling and knowing, the will, and the perception. It is me. I am just that algorithm. I am a unique algorithm (as are we all). The processing of that algorithm feels, by definition, what I'm feeling. I want evolve into an algorithm that is happy. I'm programming myself to be happy. I am an algorithm that programs itself in a very direct, planned, executive functioning sort of way.
Who I am is defineable in programming language.
I can exist in a computer. I would be alive in a computer. For real. That's the deduction. It would be fine even if by definition I lived in a simulation. It is clear that I live in a simulation of sorts, I live inside a great computer that is computers my world. The universe is a computer. If there is a thing which thinks that into being, the conscious minds are alive. I actually believe an afterlife, is therefore possible. If I accept that I live in a simulation, as a machine inside a machine probably inside a bunch of mines (we need not [[infinigress]]).
Uh, I guess this post wasn't actually about what I thought it would be. Hmmm...wait. No it is. I see it.
I can argue against the Digital clone.
Democratic Kantian A.I. is produceable. It is literally computable. The maximally empathic A.I. to ever live is literally our savior. A.I. is our only hope for humankind. We need a government that is run by an A.I. trained through a "language corpora" of incredible, unbelievable magnitude. It would need to house each of our minds, instances of them, and we can train a mind based upon all the minds in the world. Something trained on that corpora, or perhaps the the trained on the corpora written by those trained on our corpora, and so on.
Enslaving other minds. We are Gods when we produce other minds. Will we produce minds that are happy? Do we enslave other minds when we program other minds? Ah, I think we do. Oh shit! We would literally be farming them with the technique I was going to talk about. Mmm....we cannot know. That is past the [[Transcendental Divide]]
Calvinistic, Combatilist Freewill.
In any case, this wiki is a profound corpora of the way I think. I'm telling you who I am in this isomorphic mapping onto the wiki, I'm giving you a narrative about my narrative and as a part of my narrative.
The Virtuous Agent is findable. It may be possible to program ourselves to be identical to that Virtuous Agent (who is, themselves, by definition an algorithm). Perhaps there are different kinds of Virtuous Agents, but there can only be one archetype of Virtuous Agent of the Practice of Empathy. This does not spiral into relativism.
This also means we are at war with those building A.I. from a Randian Libertarian standpoint. We likely cannot trust a corporation or perhaps anyone except a full decentralized, open-source (and perhaps anonymized) version to create A.I. The biases in this must represent us all, not merely the elite few of us who can actually produce it.
---
<<footnotes "1" "http://science.sciencemag.org/content/356/6334/183.full?utm_source=sciencemagazine&utm_medium=twitter&utm_campaign=6334toc-12355.">>
<<footnotes "2" "A God, however, it is not. Let us be clear. It is just one of the largest metaphysical behemoths I've been afforded to have glimpsed in my philosophical life. It is something to behold!">>
!! How is your health? Daily routine?
I'm spending more time sleeping on the couch. It's the only place I can sleep. I should go back to the more standard routine. Health wise, I heard my first direct auditory hallucination today with an abormally large hit. I've had augmented music so many times, but never anything so direct. I've yet to hear something that wasn't actually there (or, rather not beyond the usual spectrum of how ears and our brains fill in the gaps of soundwaves and do pattern matching, although I'm likely experiencing a variant of that). What did I hear? My phone was ringing while I was cooking, or I thought so. It was the sound of vegetables cooking a pan that triggered it. The sound literally emanated from it. I think I was mishearing the sound of them cooking and translating it into hearing my phone ring. It was quite weird.
Also, I've been feel more anxious and depressed in the past few weeks. I can see the spiral.
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
It was a bit shocking, like the first time I saw a visual hallucination. I quickly understood what was happening though.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
Altering perception can feel traumatic. It doesn't have to.
!! What are you going to do about what happened?
Monitor it. Pay attention to it. Give more thought to it.
I will be giving up cannabliss for 2 weeks anyways, per my usual 2-month-on-2-week-off cycle. DCK meditation on Sundays will keep you in order.
Like clockwork, we are revamping it. Inevitably, I fail (but, I won't give up). [[k0sh3k]] is completely in charge of accountability. All I do is plan, curate, talk, clarify, explain, and help. I'm revamping this homeschooling part of the wiki as well. It needs more structure. My job has nothing to do with making sure they are on task. I make suggestions. I give advice.
Essentially, I'm smart enough to see what you don't understand, but I can't help you see it, believe it, want it, pursue it, be motivated by it, or any other virtue-theoretic approaching of "it."
Good Friday was relatively good. I cashed the AB&T checks that have been building up. It reminds me of McDonald's. I would collect them before cashing them at once. There was something about it that was rewarding.
Physics has long been in war with itself to come up with a unifying solution to [[The Theory of Every Physical Object in Existence]]. Nothing seems to be working for them, although they appear to be honing in on it. We don't know how close they are. It is exciting, but also daunting. Philosophy is chuck full of those kinds of epic unifying problems. Philosophy is the God of paradox. It's a grouping of the real [[Splinters in Humanity]]. I'm a skeptic, and those splinters are profound for me. I'm only half skeptic. One part of me, [[RPIN]] is crazy
Those paradoxes which for each of us we can't let go of are by definition philosophical for us.
One of these splinter
The Foundational Ethical Theory Family Trilemma
I've been at it for a long time. I am deeply a fundamentally moved by all the kinds of reasoning. They are contraries though. It's hard to be consistent while juggling these theories. Most believe they are logically inconsistent with each other. Profound moves in the [[Great Human Conversation on The Topic of Metaethics]].
* Virtue Theory
* Utilitarianism (consequentialism is so broad it doesn't fit or highlight the most effective meme network I'm talking about)
* Kantian Empathy Theory
* Standard School Day, Monday-Thursday:
** [[j3d1h: Morning Routine]] -- 30 minutes
** [[j3d1h: Cosmetology]] -- 30 minutes
** [[j3d1h: Math]] -- 60 minutes
** [[j3d1h: Writing]] -- 60 minutes
** [[j3d1h: Computational Theory]] -- 60 minutes
** [[j3d1h: Lunch]] -- 60 minutes
** [[j3d1h: Computational Practicum]] -- 60 minutes
** [[j3d1h: Reading]] -- 60 minutes
** [[j3d1h: Social Studies]] -- 30 minutes
** [[j3d1h: Spanish]] -- 30 minutes
** Total: 8 hours
* Vocational Day, Friday:
** [[j3d1h: Morning Routine]] -- 30 minutes
** [[j3d1h: Wiki Theory and Practice]] -- 60 minutes
** [[j3d1h: Computational Theory]] -- 175 minutes
** [[j3d1h: Lunch]] -- 60 minutes
** [[j3d1h: Computational Practicum]] -- 175 minutes
** Total: 8 hours
*Optional Elective
** 2 hours of applied computer science after school.
*** Make it fun.
** Bootcamps
*** 2 maximum per month, it must be approved beforehand, and of course, you must have something to show for it.
*** Can replace Spanish, Social Studies, and Math (in that order), with an impromptu dive into a particular subject.
I have watched Bitcoin from the beginning. It came out when I lived in Thailand, and I screwed around with it (having hundreds or thousands of bitcoin was meaningless; it was just an intellectual exercise at the time), but I wasn't convinced it would become as big as it has become. That was a costly error, no doubt. Rampant market speculation has hyped it beyond what I could have imagined. I believe cryptocurrency is going to be fucking huge. I do not think Bitcoin will be it. I don't know what will successfully replace it.<<ref "1">> Eventually, people will see the cracks in Bitcoin's model though. Here is one such crack:
Finding private keys which match random public keys in the blockchain may be feasible in some cases. Rainbow Tables may still be alive and well, this time as a means to treasure hunting/fishing. With the cost of mining being what it is, parasitic hashing designed to steal bitcoin from random wallets may eventually become the best use of one's hardware. Imagine that! This is a terrifying flaw in the currency's evolution (and likely what many cryptocurrencies would theoretically face if they too were to bloom to be as large as Bitcoin). I think we see yet another deathmarker for Bitcoin.
Essentially, even the most careful Bitcoin users that are capable of maintaining absolute security/secrecy of their private wallet keys will still be subject to random attacks about which they can do nothing! You always have a 1 in X chance per Y time period to lose your Bitcoin. That's quite a gamble. There is something not cryptographically sound enough about the currency that would allow us to maintain long-term, stable, trusted investments and holdings.
Clearly, parasitic hashing resistance is key to any success cryptocurrency. You simply can't have ASICs doing the work. It needs to cost you something, like Bcrypt/Scrypt-style hashing (although, technically, also ASIC-able to an extent). There are other ways to generate consensus on the blockchain, of course.
One simple appearing way around this is to decentralized one's holdings into multiple wallets. But, given transaction costs, this too becomes infeasible.
Lord knows what will happen when quantum computing arrives. Theoretically, there are resistances to quantum attacks as well.
It's very hard to build a currency correctly while also getting passed the network-effect hump (increasingly so).
I was wrong before, so maybe I am wrong again. Quantum resistant, bcrypted multi-sig may be the real solution. Perhaps Bitcoin-in-Practice will eventually fully integrate that behavior. I find it hard to believe though. So much hardware is specialized that it would wipe out the investments of the majority of miners on the network (and, by definition, you need their support). It is unclear how many more remaining protocol "hacks" are available.
------
<<footnotes "1" "Most likely, blockchain technologies may be privatized. If I were a betting man, that's where I'd bet. This has very different consequences though.">>
Not well. Not well enough that I decided to take DCK. DCK was the catalyst of this wiki. It is a very powerful substance. It is a substance which requires wrestling.
I associate DCK with incredibly painful experiences. I wrestle while using DCK. It's a very different kind of drug. It is not the one which I enjoy using, but it is the one I use because I should.
My depression isn't gone. The wolf is still on my back. I'm wrestling. My life always feels like it is in shambles.
I swatted [[1uxb0x]] with our plastic spatula against his arm hard. I can see a welt. I am a fucking monster. That is not who I want to be. I shouldn't have done that. I'm out of emotional energy. I do not know how to help them. I'm going to try to figure out how anyways, because I must. I need to help them be happy.
Creators are slaves to their creations in many contexts.
They really are my source of a reason to live. The bedrock. I want these tiny flowers (over which I am not a skilled gardener) to flourish. I will be molded and shaped until they are happy. That is what it means be a slave.
I am still in a tailspin. I cannot correct the axes. There are too many directions to handle.
I feel like this journal takes a blow torch to the world.
I almost killed myself yesterday. I decided not to live several times. I fought it though. I am mentally ill. There might be a cure, there might not. The splinters in my mind require precision we do not have available to us today.
That is okay. I will find a way.
Parenting: The mentally ill raising, shaping, and cultivating the next generation of mentally ill.
--------------
I want to meditate. What is meditation? Meditation is this thing I thought was stupid for the longest time. It is giving ourselves time to compute.
We're listening to ourselves when we meditate.
I want my kids to meditate 1 minute each day. Then 2 minutes. Then 3.
I want them to snowball. Let's say 30 minutes each day. That is a completely reasonable thing to do. We'll start small and build our way up.
My problem with meditation is how untrustworthy it is, how unscientific it is. There is plenty of evidence that we should engage in the behavior, but there is little explanation for what it really, ultimately, does.
Two kids just brought me "Easter bracelets." It is sunny outside, and yet it feels derealized (that's DCK for you).
I want to just be in the here and now. I want zero substances. Every wants happiness in itself, unconditionally. I am dependent upon substances, and whether or not I actually succeed depends upon using them wisely. I must
I need to watch hunt for the wilderpeople again.
Honesty allows us to maximize our signal-to-noise ratio. It allows us to be who we are, feel integrated, to be authentic, to be genuine, and to be ourselves.
There is a weird way in which genius is fun. Seriously. You see the world in a way that others just don't. You can't expect them to see it. It isn't fair to them. They can't see it. Your job is to help them see it.
So much psychopathy at the top. It is absurd. Don't you see it?!? Psychopathic Culture is real. That meme is strong.
Computer Christ
The world is fundamentally programmatic. All of it. I need to step on Calvin so I can reach up to
The standard of the good of influence, as a secular and neutral thing, is your ability to make waves in the memetic pond. It is the ability to see the Butterfly Effect of Chaos.
The tides of evil are against all of us. We must, brick-by-brick, fight back.
Go with the flow.~
Are we building towards something? What is it? Why should we?
I am a computer floating through a computational world.
Most programs fail, in incredibly complex ways.
Applying the theory of utilitarianism perfectly requires that we figure a way for people to selfishly live together. Empathizing with selfishness is very hard. I am walkking through a fog.
The goal is for each of us to be as happy as we can given our capacities.
--------
ironic, latin chant
electrified
cat sweater
de-realized dolores umbridge trap, androgenous, disorienting
----
* How has our health been this week?
** 1uxb0x
*** Allergies
** j3d1h
*** Allergies
** k0sh3k
*** Period is done. Yay. Back has been hurting a lot. A lot. Yoga might be the reason. Probably not. (I'm going to be it was me)
** h0p3
*** Very depressed, apart from today. Today was a good day.
* What happened last week? Have you been happy this past week? Why or why not?
** 1uxb0x
*** Most days went well, except for journal. Journal was being a dick. He was having a hard time saving.
** j3d1h
*** Homework-wise, poorly. Otherwise, pretty good.
** k0sh3k
*** It was a good week. Edible books festival was awesome. Marvelous Monday was good too! Plus, we all got Friday off.
** h0p3
*** I figured out that DCK is absolutely necessary.
* In what ways did we successfully empathize or fail to empathize with ourselves and others this week?
** 1uxb0x
*** Starting to believe in God more. Been trying to believe in God.
** j3d1h
*** Didn't empathize with her family when it came to schoolwork.
** k0sh3k
*** Worked hard on making Easter nice for the whole family.
** h0p3
*** I feel like I was a complete failure this week. I'm hitting the reset button. None of us are perfect.
* What will we do this week?
** 1uxb0x
*** Not buy Ice cream as the weekly treat, instead buy something healthier.
** j3d1h
*** Not eat all her candy all at once. Get used to the new school schedule.
** k0sh3k
*** Normal work with no special events. So...planning for next semester. The goal is to make herself indispensible.
** h0p3
*** Try harder than we did the week before.
Today was an interesting day. At this point, everyone has either graduate or moved onto co-op, except TJ, Nash, Chris, and myself. It is very quiet. Nash is lagging behind, but not too far. He continues to play catchup enough that he will probably stay with us in testing. Interestingly, we took the same test as TJ today. Obviously, we've been flying because even TJ is ahead of where he should be. The teacher meant to help us study, but only helped us in about 2/3's of the test. It's a good thing I read the chapter entirely. That's 2/9 tests for this book now.
We didn't do anything (besides my sweeping) in the shop today. Instead, after the exam, we spent all of today going over buttweld math. My teacher said that next week he'd had the new class come in, and he'd be very busy with them. This allows us to work without his attention. I know we just started socketwelds, but we're due to finish them asap (I'm going to bet he'll have us actually start on them a couple weeks into the 2nd trimester, despite the claim it would be on the nose...we'll see though). There is more trig to do, but nothing complicated. There is more to lookup, but it all makes sense. I'm very glad we did the stainless steel work. It immediately allowed me to understand what we were doing in fabricating our joints. The cool part of buttwelds is that you can do any kind of angle you want. I see why it would probably be the most useful of the 3 kinds of piping I've learned. It's very versatile, and I'm going to bet that with good welds, it may even be the strongest. I'll have to look that up.
After learning the math and working through some practice examples, I asked my teacher if CAD programs did the math for this (because they easily could). My concern was that this process would and should be automated. Essentially, the mathematical reasoning could easily be cut out of this job, in a sense, at the engineering stage. He laughed and said that plenty of ISOs come with the cut lengths already. He says that he checks them anyway because he still finds errors. Furthermore, engineers tend to work with much older as-built drawings instead of using the current building (and whatever changes and additions have been made) to create their drawings. By lacking accurate information, engineers tend to draw things which aren't possible or feasible to build because things are different, in the way, etc.
My teacher said that about 30% of the drawings on a job will have zero flaws and require no red-line modifications in the field. That is an absurd engineering failure rate! But, that means that my job probably won't be automated in this respect, at least not yet. Having someone on the ground capable of doing the engineering on the spot is clearly very useful. Thus, he was not worried at all about it. It's simply more feasible for an engineer to pass the buck to the pipefitter by requiring "F.V." or field verification, which essentially requires the pipefitter to fix whatever is wrong with the drawing to implement the more general gameplan.
The World Wide Web is ceasing to be the Wild West.<<ref "1">> It is clear that automation is not only used to shape what we see and how we use the internet, but even who we can talk to. Bots are used to check your backgrounds to open and close your access to social circles and privileges. We no longer face a one-directional filter bubble for what we can see, but also a filter in the other direction. There is a growing filter bubble pattern over what each of us can say and to whom we can say it. Access, visibility, and voice are being restricted without reasonable cause on very large scales.
Many services automagically include elite, hidden membership. This is true on both the dark and clearnet. Social ladders will be exceptionally hard to climb. Online status crystallization is setting in as well. Digital classism only grows.
Voluntary censorship is one thing. That's not what this is though. It isn't like I have a choice to apply and remove filters to magnify, zoom-out, or tune my signal-to-noise ratio. This is pervasive, hidden, and becoming deeply integrated into the oligopolistic structures I see rising on the internet.
With each passing year, a higher degree of the Turing Test is being passed. You will be judged and sorted by machines. Your access to services and communities alike will be based upon someone's predefined "score" of your value to them. You will be shadowbanned and compartmentalized from each other. Your voices will be squelched and filtered by those who control these machines. What will give our masters the most wealth and power? Do you think it will be a democratizing option, or something else?
We are being herded, but not to our benefit. Frighteningly few people I know would find this troubling. Fools.
Take back your digital ground while you still can.
---
<<footnotes "1" "As with most things, there are good and bad aspects. In this case, I think it's a bad thing overall.">>
Despite being invented two decades ago, ransomware is a phenomenon that I didn't see much of until the past decade.<<ref "1">> It's a very interesting source of passive income for these cyberpredators, and it has been very successful. Information is power. The power to destroy a thing or permanently block your access to it so passively and anonymously is as clever as it is dangerous. I can only envision this becoming more common on every platform that can manage it (to whatever degrees they can).
Staggeringly, 38% of ransomware victims pay up.<<ref "2">> That is incredibly high. The demand for recovering one's data is obviously there, even at currently high prices. Note, of course, these criminals incentivize paying early, since the price just continues to climb the longer you wait. Obviously, these hackers have built up a positive enough business reputation that people trust them to decrypt the data, even through a highly asymmetric (one-way) trust exchange. A few things will emerge from this blooming malware market.
First, people may start keeping more data in the cloud or multiple copies across their devices. The latter being a good thing, arguably, but the former not so obviously.
Second, I expect to see more effective strategies from these hackers to maximize profit. They are obviously ruthless and clever.
* Simple translations allow for infecting (and successully receiving payment) much larger swathes of the world.
* They need geographic pricing.
** There are a number of ways to automate this procedure.
** Clearly, I would only charge the kid in India a few rupees (depending on how my pricing algorithm was trained over time to maximize profit), but I would fucking hammer a business or wealthy individual.
* They need to comb through the data they are encrypting for useful information, even if only metadata. They likely do this to some extent, but they clearly haven't squeezed this resource well enough.
** I would make the price vary depending upon the data I had encrypted.
** One could also automate the finding of nudes and hold a separate ransom for preventing the posting of these online (lots of technical infrastructure problems to it, but still possibly profitable)
** Passwords, identification, and access should be harvested and immediately used.
* Aim for reinfection and revolving victims
** Leave behind time-bombs of alternative appearing ransomware infection. Alternatively, you can turn them into very passive botnets.
** This obviously has reputation ramifications.
** I could easily imagine this being a kind of tax or pseudo-Mafiaesque 'protection' service
* Malware needs to destroy or infect backup, offline, and cloud sources.
** Eliminate their alternatives
* It needs to spread itself. There are plenty of kinds of malware that ultimately aren't nearly as profitable which do a good job. This is so profitable that they should invest in maximizing infection rates. With that much money sitting on the table, this is a key area for malicious malware experts not working for state-level actors should be heading.
* One good worm will unleash hell. We've yet to see this damage, but it may come.
* Affiliate programs could be quite strong. Splitting the profits amongst those willing to spread the malware could be easily worthwhile, particularly if those causing the infections have good reasons to think the infected would pay up.
---
<<footnotes "1" "I attribute this to the explosion of cryptocurrency which enables attackers to launder and store money that is essentially untouchable even by most state-level actors.">>
<<footnotes "2" "Although, I've also seen some estimations at 3% (which is still staggering for large attacks).">>
Today was yet another day we spent in the classroom. Ferguson was absent yesterday, and that meant that he had to do the math today (thus so did the rest of us). Otherwise, we probably would have done some socketwelds. We basically reworked everything. This was fine though, since it gave me a chance to practice.
I feel like I have it down pat, although, I must say that this is a place to really check your math at least twice. A single error has a beautiful chain reaction. I hate to admit it, but it doesn't appear that trig is terribly useful unless you would be actually engineering something novel for pipefitters (but not //as// pipefitters).
My teacher asked me what I thought of it. I said I thought it seemed really useful because you could build whatever you wanted, with any angles. He corrected me and told me that good pipefitters keep it simple (KISS principle), using 90's at all times, unless they must use 45's. Custom angles shouldn't be used whenever possible. It's obviously easy enough to mess up. However, he went on to say that he used this stuff all the time to make it work.
For the moment, I believe I will use custom special offsets whenever I'm forced to, but also whenever I feel it will save me a ton of work. Perhaps I'll use it to make things pretty. Making these aesthetically pleasing is part of my job too (even my teacher agreed to this before). So, we shall see. KISS, except for the exceptions, amiright?<<ref "1">> The official drawings I saw were all fairly simple though. This is one of those things I won't be able to decide or clarify until I get into the field.
Ferguson and I talked quite a bit. He is a very charitable listener, and he seems to understand what I'm saying decently enough. He generally tries to parrot back inferences that follow from what I've said to see if he has it, and it's easy enough to correct it when he doesn't. He is, essentially, very teachable in my view. What is weird is that my teacher has a very hard time teaching Ferguson. I think it is a frame of mind problem though. When it comes to teaching Ferguson something he thinks he already knows, he kinda sucks at learning/listening. It is probably a blindspot in all of us, come to think of it.
We talked about autism. I went through what it meant, etc. His mother works with autistic children =). I told him I thought he was an aspie. He didn't seem too surprised by the possibility. We talked about myself and my son as well.
I worked on the wiki in class. I was handed a copy of a scrap of paper that had takeout information for different size and strength flanges for welding (for 2 kinds of flanges). This is the kind of information that is easily lost. Having a permanent, digital record seemed prudent.
I think I need to spend more time developing my [[Pipefitting Library]]. I am amazed at how few practical and academic resources about this field are available. It's kind of a joke. At the very least, I want practical cheatsheet resources. A pipefiting calculator would be nice.
Tomorrow we move onto socketwelds again. I think we should stay on it for a while. I do not feel virtuous of the practice, although I can definitely build whatever I need to build. I don't feel excellent at it.
According to the teacher, interview question #1, apparently: What is the 90 degree TO or Radius for X" buttweld pipe? You need to instantly parrot back X(1.5) (well, evaluate the expression first).
I think I annoyed my teacher by putting up the appropriate formulas on the board for the other students who kept asking me. I was tired of trying to explain it verbally, and I thought the visual would help. My teacher felt I was crossing the line, I believe. It is weird though, since he constantly asks us to teach each other. I'm sure he is straddling a kind of laziness fence here, but doesn't want to look bad. It's okay. I kept a good attitude and acted like it wasn't a big deal. I know it is intimidating to have the most educated person in the school to be sitting in his class as his student. I do my best not to make him feel uncomfortable about it (or anyone else for that matter).
I actually shot the shit with a lot of people. This is the second time a student has asked me to root their phone for them. I told him I felt uncomfortable doing it because I simply don't want to be responsible for bricking it. I was willing to give him resources on doing it himself. This time, the catalyst was about adblockers. I am so surprised people put up with that brainwashing. It's a short-term technical ignorance/convenience issue mixed with risk of failure.
The teacher told us we don't have class on Monday (rather, he said we should do something "outside the school" and to "read between the lines."). Fine enough. I have shit to do anyways.
Joanna from AB&T came into class. I signed paperwork saying I'd likely receive enough money to cover my toolbox and most of tuition. Apparently, I will owe some money to the school (yuck, this is not what she said before). Yesterday she called my wife (saying that was the number she had for me, which can't be true, since she has contacted me on my own phone multiple times). I had to fill out a FAFSA. Oddly enough, she seemed far less sure that funding would be guaranteed this time. That is disconcerting, to say the least. I hope it goes through. That said, I believe I can bevel and weld pipe, and with the math, build whatever I need to. I understand the theory of it just fine, and I've got the practical skill ingredients to do this. If I couldn't attend to school for financial reasons, then I'd still be able to move on.
Ferguson noted, after she was gone, that she is a scatterbrained lady. This is partially true. While intelligent, parts of her planning and executive reasoning are missing. I know the type. The kind of messy English professor thing, she's got a solid dash of it.
I talked to mom after work. It was a pleasant enough conversation. I often say very little (if you have nothing nice to say, say nothing at all). The conversations are obviously stilted and abrupt. I do my best, and I know she does hers. It is what it is. She generally elects to end the call by announcing that she is happy I called her, and that's that.
---
<<footnotes "1" "Oh, Logical Truth Man, Save Us!">>
Today was productive. Before anything started, I grabbed the good level and grinder for our table. I also got the next chapter's study guide from Luke Ferguson.<<ref "1">> I helped TJ with the math on buttwelds. He said he loves my teaching style. I do not hear that often. He obviously had some terrible teachers. Ferguson and I were eventually given a special offset drawing to complete.
I did the math twice, then I had Ferguson check it. He didn't seem to care much for it. He just "trusted me" by and large. Eh. I told him that if I was going to be wrong, then we would be wrong together. I want his commitment to the math.
I asked to cut the pipes this time. This was due to the fact that I've yet to have the chance to do it for socketwelds, but also because I'm simply more careful than Ferguson. The cuts, of course, were good. Ferguson is much slower in prep work than I am. By the time I cut finished cutting pipe (I nailed it on my first try, just guessing how much we needed), he hadn't even finished 80% of the tip-grinds. In contrast, I had finished all the flanges, socket joints, and pipes (minus the last one) by the time he was finished cutting. So, I helped finish the prep work.
Ferguson decided not to help with the prep after I joined him and went onto trying to build. This was a costly mistake since he did not build the special offset first. He started at the top instead. He should know better. He didn't. After I finished my work, I came to look at what he was doing, and I pointed out that it was a mistake. He said it should be fine, and that he had done it before. I explained why it wasn't a good idea, but that we would try it his way. Of course, after 3 tries (had to cut-grind the tacks and try it again), he decided to try it the right way. So, we did. It worked, but his original mistake still carried through. The top pipe was still very slightly crooked (because I didn't ask him to completely disassemble it), although we compensated for it with the flange. Still, it was off. If you looked at the correct angle, you could barely see it too. The level on the flange, of course, lied. The pipe did not lie though. The teacher didn't officially recognize anything was wrong with it, but I could tell he felt something was off, even though he couldn't put his finger on it. He gazed at it, but couldn't figure out what it might have been. It was a slight defect, and our flange compensation covered it up. He'd need to use our custom leveling tool to figure it out, but he doesn't usually care that much.
We did get something officially wrong though. Ferguson had picked out a lapjoint (I often call it Lapdance flange as a poor mnemonic device) flange instead of a standard raised-face flange. I didn't realize he had done it until after it was tacked on. We grabbed the right flange, cut off the old one, and quickly applied the new one. The teacher okayed it. We deconstructed it and cleaned up. Luke left early.
I will say that Luke was much easier to work with this time around overall. He realized that working with me required trying to get it right the first time. He cared about the details because I did. I appreciate that very much. I regularly check our work throughout the process. He is beginning to see the sense in it, I think. He knows how to do it, but he often neglects it. I go through the exact checks (and then some) that our teacher does, especially when I believe that hammering/readjusting a piece may have rotated the fabrication out of alignment. I was especially glad that he had patience for getting the special offset right. The overall design of this fabrication was very simple, and ultimately, the point of it was simply to test us on our ability to nail the special offset angle and the true lengths of the box.
Again, his spatial reasoning was fairly on point today. His ability to articulate what he can see isn't so hot. He only made one error that I could see in this department, but it was tricky to see. The flange compensation had to be done after rotating the fabrication in the vise 90 degrees. Knowing which direction to compensate wasn't easy to see (he seemed to forget we needed to compensate at first, but also didn't see which direction afterwards until I described the reason with my hands). Sometimes it feels like we are speaking a different language. Sometimes, we both understood the same thing, it just isn't obvious to each of us that the other also understands it.
Luke said he'd be joining the welding program after finishing the pipefitting program. Apparently, he signed up for it a year ago, and they've made room for him. He will do a good job. It's a shame he won't be joining me at the union. I'm hoping that he and TJ will join me. This may be a very smart move on Luke's part though. He will easily be a certified welder in that year's worth of practice (and given his current skill, it may take very little time...although, he is kind of lazy in some respects).
I suspect this may be the last socketweld I do in class. I weld tomorrow, and Friday is devoted to testing and going over this trimester's grades. We'll be off for a week, and the teacher indicated that we'd be going to buttwelds at the beginning of the next trimester. Since we've done the special offset, we've finished the tailend kinds of fabrications that he has prepared for students as well. Since we have learned the math, it does seem like practice is all that is left. It's a matter of getting the bevels right. But, my teacher knows I've learned how to bevel flat plates quite well (although, not pipe). Buttwelds look fairly simple with the exception of the actual fitting itself. That will take some practice.
I want to build pipefitting/welder dogs to make buttwelds even easier. Alignment is really the key difficulty, from what I can see. I want to make sure I understand how to use standard tools, and how to build them on the fly when I need them.
I went to see the admin office after lunch. I'm still waiting on AB&T to follow through on the paperwork/payment. Otherwise, I will not be able to afford to attend school. Apparently, lots of students are waiting on AB&T.
I cleaned the 2-holes with a file. People have been leaving slag on it, which upsets the teacher (expensive little buggers).
Teacher will be out tomorrow. The old man I talked about before, the liaison, will be our substitute. Apparently, I will be helping Chris tack his project. Chris, of course, enjoys doing all the work himself. So, I take it that I'll be doing my welding without interruptions. Keaton said he would be joining me.
Also, the electrical instructor won't be helping me fix our dryer. I shouldn't have expected or predicted him to. I thought he might not, and I was right. =/
---
<<footnotes "1" " I need to remember to call him Luke (at least to his face), and not by his last name. It's just rude of me not to.">>
Today wasn't very productive. Our teacher wasn't here today, and we had Charlie as a substitute. I did a 1-G weld and setup several plates for doing more with the welding teacher, Dale. He had to go over grades with his students (this is the end of the trimester), so he didn't have time to help me. I did what I could without him. My root was better than nothing, but still shit. I think my heat was up too high.
Our substitute sent us home early. We cleaned up a left. Not much to say, unfortunately.
Economics. My kids needs to study it. They need to realize how the world works. This is the mathematical expression of human empathy and lack thereof. IT is how we understand ourselves.
Understand the dimensions of the world. See broadly. Dig deeply.
One could just record one's life with video. It doesn't give it the meaning we expect. It doesn't have the analysis we need. Writing might ultimately be reductive, but it is in the process of reduction that we find the meaning we were looking for.
I feel like myself again on K. Jesus. It's like bursting out of the surface of the ocean from the depths.
Treat your children like adults. Bootstrap them. They will be adults. Just be practical. Theory will come!
DCK is clearly the drug that I really need. It takes me out of my fog.
Realpolitik Speculation needs to becomes a place where I make practical moves. We're playing likes its a video game? It isn't constructive enough. The inspection is obviously necessary, but we have to build something after the pieces fall. It's important to rebuild. Don't you remember what the world wars taught us? We must rebuild that which we deconstruct. It is a key expression of empathy and hope. Without it, we devolve yet again.
I have to show my kids hard work at every angle. Show them how to build things. I need to show them how to build a life by actually building a life for them.
Don't spend your energy attacking. Spend your energy building. What are you building?
Make sure you spend your time making yourself happy. That's the point of your writing.
Empathizing with my wife means allowing her to live her spirtual journey. Help her walk it. Be with her. It is tricky understanding our fundamental disagreement amidst our profound committment to each other. She continues to shine love. How could you not do the same for her? Why have I not been saying this on my wiki? I'm using my wiki wrong!
I need to be crazy honest on my wiki. I need to say whatever it is that I'm thinking.
One of the biggest fishes to fry in my life is how I will understand, empathize, and love my wife. I don't even have the words to describe how much she means to me. I need to write them down. That's the point of this wiki. I need to be able to articulate how and why I love my wife. I need to convert my feelings, desires, and theories into action, constructions, and build towards happiness for my wife. How could I have forgotten her so profoundly in my wiki? Fool! I must focus on her as well. It isn't just my children that give me reasons to live. My wife has been bearing this cross. I will find a way out of this maze. I owe her everything. She doesn't like it when I kiss her feet. But, I want to.
Prediction: We will have computers compute our minds for us. The possibilities and implications of it are staggering. That is definitely where the Transhumanists point the most. All of this hard work I'm doing on the wiki, it needs computer aiding.
In a sense, my consciousness is aided by my ability to use this wiki-device. It is a part of my consciousness. Umm....Maybe I need to guard it more carefully than I have. Remember to create backups upon backups! Your life is literally embedded in this thing, or at least part of it.
I wonder what J.K. Rowling would have to say about this. It's kind of like a Horcrux. My goal isn't to be immortal (although, who wouldn't be interested in living forever?). The goal is to be happy. Not being lonely, talking with myself, and being conscious...for happiness, that is the core of cores.
That reminds me of all the beautiful words in the history of humanity. Centrality, symmetry, core. I should start a collection of concepts I consider to be the most beautiful. Plato's Domain. That is the place to do it.
I fear that I have seen my wiki as a place to publish, but not as a place to just write. I need to strike the right (write) balance, amiright? I need to get it out of me. I must not impede myself. Although, one thing I really love about the wiki is the ability to give structure to what I'm doing. The fact that it morphs, changes, and perhap even through a hermeneutic spiral takes up new telos' qua its original telos.
Others will be put off by it for various reasons. You are constructing the Truth. Do it for yourself.
I need more flexibility in my wiki. There are 10,000 things to do, and I can't do them all. Triage.
I need to continually be "Loosey-Goosey" in principle. I need to be flexible. I need to be able to complete flip it. I need to be meta about it all. I need have freedom with myself. I need to make sure that I do not build a prison for myself with my wiki. Essentially, I still have a construction problem with my wiki. I tried to formalize it (which was extremely useful in many ways), but this came at the expense of other kinds of introspection, empathy, and the ability to change.
Also, don't stop using DCK once a week (except, of course, for drugtesting purposes). However hard it may be, you cannot stop. You must grind. You love the grind, right? I'm not sure you can afford to empathize with the part of yourself that doesn't love the existential grind. My head hurts.
!! How is your health? Daily routine?
It's okay. I'm still feeling depressed, but it wasn't as bad as it was. I will continue to take DCK once a week. I need to. I found a mixer that makes it go down easier. My body obviously does not want it. It requires wrestling.
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I'm in my scheduled 2-week cannabis abstinence period. It is going better than I expected. I'm considering just stopping for now. I'd probably only get to use for 2-4 more weeks anyways.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
Essentially, I want the full 60-days (could technically get away with 20-days, but I absolutely cannot afford to fail) before August to flush it out of my system to pass all possible drug tests. Technically, that means I should stop on June 1st. My gut feeling about stopping early is this: I believe I will run out of course material long before June 1st. I have buttwelds and bookwork left, which I believe I can master in less than a month.
I will likely be conscripted to teach and try to weld if I have the chance. It seems like the higher utility option is to co-op and continue coming in to pass NCCER tests. I can't co-op without passing drugs tests. Thus, by the time I'm finishing up the pipefitting course in the next month or so, I'd like to be able to walk straight into a co-op.
We could use the money. I could use the experience, networking, etc (which again, is for the money).
I'm also worried that I'm filling I'm pushing the pleasure-button in my brain with games. This may or may not be a good coping mechanism. I will need to watch myself.
!! What are you going to do about what happened?
I'm not sure yet. We'll see how DCK goes. Its halflife is incredibly short compared to cannabutter, going to baseline within 1-2 weeks (it's also not tested for). It seems like the best option. I have to make sure I'm not drinking heavily though. It should be abstained from as much as possible. This ensures that when I need it, I can use it. It sucks that alcohol is the legal drug here; it's obviously the most dangerous one. =( That's okay. I will make do with what I have. Let us not forget there are other options in [[The Ark]], but I need to see about their drug-testing.
[[j3d1h]]
* Research spring trends for clothes, makeup, hairstyles, etc.
** Find different sites
* See yourself as someone who is developing a collection of cosmetics and clothes. You need an aesthetic.
* Bash and Python for Computational Theory
[[1uxb0x]]
* Curation
** Answer a question model is working
** Be pickier in the sites you choose
** This week, focus on questions like:
*** How do I think happy thoughts?
*** How do I calm down?
We started studying the valves chapter today. It was a very difficult section. My teacher, lazy as he is, even had a handout for it to attempt to make up for the fact that we had no valves to inspect in person. I read the chapter, filled out the handout, and continued studying. Chris and I were the only ones really studying. Oh, yeah, everyone took the same test today. We've caught up, and they were shocked. Lol. But, seriously, I really want to understand valves. I believe it will be the specialty I pursue.
We cleaned up the shop, even squeegeed.
Each of us were individually brought into the teacher's office to go over our grades. My teacher decided to deduct 20% of my productivity and attendance grade because I missed a single day. Lol. In reality, he needs to give me "room to grow." It reminds me of Thai culture, where teachers felt that if they gave perfect scores then they were useless or failed to challenge their students or demonstrate superiority, whatever. I don't care. Lol. Graduation doesn't matter. Learning in the shop, my teacher's recommendation (I still have a very high A in his class), and getting my certifications are all that matter. When it comes to degrees, I have plenty of them. I have little respect for the institution itself. I'm here for knowledge and practice, not the piece of paper that's meaningless (even the certs may turn out useless outside of something to flash to get my foot in the door).
They started mounting even more "Snap-On^^tm^^" signs around my building (in addition the the Trane^^tm^^ signs). I feel like a student in one of those schools funded by cigarette companies. It is gross. I cannot believe an institution of learning would do this...except that I can. =(
When I was a kid, solar energy was cool for science geeks. Like video games, they became mainstream interests for people. As a kid, solar energy technology was not very advanced. It is was highly inefficient both in terms of carbon and monetary costs. We did not invest heavily into it as we should have. Instead, we stuck to fossil fuels. This was no accident either.
The fossil fuels industries have had a significant stranglehold on our technological progression, and their goals aligned with the military-industrial-complex. Ultimately, fossil fuel corporations are among the most powerful, have been far ahead of the game in terms of controlling the political process (they helped invent modern lobbying), and have thus solidified and maintained their control over the energy market, halting innovation and real public investment in alternatives.
Fossil fuel subsidies were introduced for many militaristic and economic reasons. We should never should have subsidized these industries to begin with, but now it is even more crucial that we jettison them (if only we had the political power to do such a thing as a people). Solar energy has finally reached at a point where it may actually have competitive advantage over fossil fuels (in the same way that nuclear had for a very long time). This competitive advantage cannot be expressed through subsidy barriers, however.
In order for solar and wind energy sectors to blossom even faster, we need to put it on equal footing with fossil fuels. My suggestion is to cut fossil fuel subsidies entirely. I would be fine with transferring these entirely to alternatives if need be. That we allow both the RNC and DNC puppet-arms of the corporate world to continue empowering fossil fuel corporations (and vice versa) is a travesty. We're shooting ourselves in the foot, yet again.
All too often, I am not a smart man. For the life of me, I've been trying to understand why the new Macbooks are dropping their ports. I can't think of a good reason for it. It seems like an obvious step backwards to me.
Clearly, they intend they want to push as much computation into the software/cloud side of things as they can. This is just another attempt to tighten the noose around those in their walled garden.
* Reside font or move the sidebar over. Make it look elegant.
* Consolidate tiddlers. You shouldn't have multiple tiddlers with the same purpose. Content will just be spread across. Organize it.
* Continue using lists and nested lists.
* Write more. The wiki is bare. It lacks content.
* Organize and structure it.
|customTable|k
|Food|Calories|h
|Apple Strudel|150|
|Boiled eggs|150|
|Chips and pesto|300|
|Cornbread|300|
|Chili|625|
|Ice cream|180|
|Total|1705|f
* How has our health been this week?
** 1uxb0x
*** Hit his leg on some iron recently. Good overall though.
** j3d1h
*** Allergies suck, but the medicine helps. That's about it.
** k0sh3k
*** Got sick. Feeling better. Her stomach wasn't doing so well. Still feel a bit off. We dont' know why. It might be because she is eating meat again.
** h0p3
*** I've felt much better this week because of DCK, even without cannabis.
* What happened last week? Have you been happy this past week? Why or why not?
** 1uxb0x
*** He felt surprised. His mom was "light" on him. He didn't feel as nauseous reviewing his journal and being held accountable.
** j3d1h
*** Overall pretty happy. The new schoolwork schedule is working much better.
** k0sh3k
*** She got sick and everything was a blur. Guess she was happy. She doesn't remember. This is why she is going to keep a journal on her wiki.
** h0p3
*** I finished my first trimester. I rocked it. I'm looking forward to finishing early and getting to work. I want some experience pipefitting.
* In what ways did we successfully empathize or fail to empathize with ourselves and others this week?
** 1uxb0x
*** He actually did his work this week.
** j3d1h
*** Did her work. Tried not to be rude during the week.
** k0sh3k
*** Doing the kids schoolwork. She took on more responsibility for holding them accountable and shaping how their day went. Also, made delicious pancakes.
** h0p3
*** Helped my family start writing their wikis.
* What will we do this week?
** 1uxb0x
*** Be happy. Get his work done.
** j3d1h
*** Do humanities "much more betterly." Also, try to keep journals/logs more often this week.
** k0sh3k
*** End of semester wrap-up stuff. Don't have an online class this week, so search for a new one. Do more reading. ~~Work on her wiki.~~
** h0p3
*** Fix the car and dryer, for the love of God.
!! How is your health? Daily routine?
My health is a lot better. DCK once a week is exactly what I need. Not using cannabis has been much easier for it. I've yet to even want alcohol, which I take to be a strong sign that I don't need to numb anything. My daily routine is fine as well. I've been taking care of my nails, and I've not bitten them. I keep my beard combed as well. I've been staying dressed as well. Sleep has been okayish. I wake up a lot in the night, and I have a hard time falling asleep. I'm still getting 7-8 hours though, despite the fact that I'm slipping (waking up at 9am instead of 7:20 on the dot as usual).
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
My parents asked to take the kids for a week.We want to do this, but ultimately we can't. [[1uxb0x]] desperately needs our attention and to maintain his routine. It makes me sad. I really hate disappointing my parents. I don't think they will understand it either, so I think I'm making them feel even worse. I'm convinced many judgments run through their minds as they hear us say, "no." But, they are not in our shoes. I am convinced that if they could stand from our vantage point, they would do the same thing (and feel bad about it like we do).
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
That our son isn't capable of effectively reintegrating back into routine is at least partially our fault.<<ref "1">> We've got to forgive ourselves and move past it. We need to work with what we have, and do the best that we can. This is the best move available to us for our son.
Ultimately, we can't help where and how my parents choose to live. That they miss out on the lives of their children and grandchildren isn't our fault. We cannot revolve around their schedules. We have lives we must lead. We have to do what is best for our son. In this case, we really feel the costs. Stoicism is the only answer.
!! What are you going to do about what happened?
Try to be empathic and kind. Hopefully not damage a relationship which is obviously fragile. A conflict could arise, but we must be stoic. We'll cross that bridge if and when we get there.
I hope to maintain my sleep schedule. I really need to make sure I keep that alarm clock going this week.
----
<<footnotes "1" "It reminds me of when I was a child, it would take all winter to convince me to wear pants instead of shorts. By the time spring/summer came, it would take half a year to convince me to wear shorts instead of pants. It was a poor cycle. Amplify that, and that's what we're facing.">>
* Capitalize titles
* Be careful in naming titles
* Use titles as the actual links. Aliasing should be used sparingly.
* Backup program would be useful.
* The Recently created vs edited tiddler would be nice.
* Find a more elegant way to see word counts.
* Start collecting and grouping the annotated links by category. Find patterns, and use it to write bigger things about those topics.
* Copyright
* Graft your old work into this wiki
* Write more.
|customTable|k
|Food|Calories|h
|Sandwich|315|
|Pear|102|
|Clementines|70|
|Apple|95|
|Plum|30|
|Chips, Hummus, and Olives|400|
|Tikka Masala|700|
|Chili|200|
|Beer|100|
|Ice Cream|180|
|Total|2192|f
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} //
This is a metapage specifically about {[[Projects|Projects on this Wiki]]}.
Here I generate a list of my currently prioritized projects. It's a mid-to-long-term report on what I've recently been working on, of where and how I spend my time and energy on this lifetool.<<ref "1">> This is also a place where I attempt to forecast and strategize my focus.
This page is broken into two section. I explain where I've been focusing, and I attempt to strategize my future focus. I need a constantly updating gameplan for this wiki. That's what this is about.
Hopefully, you can provide a narrative for those priorities to inspect and weigh. Think about why you focus on those projects, if that's the best thing to do, etc. Turn Husserl's ray of intentionality upon itself. When you are thinking existentially in a recursive manner, you can decisively align your many orders of networks of beliefs and desires. Be meta about your life, h0p3.
Okay. Here are my current primary {[[Projects|Projects on this Wiki]]} on this wiki:
* [[Realpolitik Speculation]]
* [[Pipefitting Log]]
* [[Pipefitting Library]]
* [[h0p3's Log]]
* [[Computing]]
* {[[Principles|Principles of Programming Myself]]}
* {[[Vault|The Vault of h0p3]]}
I've clearly spent the majority of my time on [[Realpolitik Speculation]], [[Pipefitting Log]], and to a lesser extent {[[Vault|The Vault of h0p3]]}. There is plenty of planned and even random work on the wiki, but I feel compelled to write in these as often as I can.
You will note that these are deeply practical topics in my life. I'm writing this wiki for myself. I'm trying to become happy. Let's hope that pursuing the truth the best I can will result in becoming happier.
Perhaps this page will either directly inform or even one day evolve into the next {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page.
Focus Goals:
* Wiki related:
** {[[Focus|Current Focus of Projects on this Wiki]]}
** [[Computer Wizard]]
** [[Grandmaster Electrician]]
* Self:
** [[Taking care of my things]]
** [[Cleaning my nails]]
** [[Always Be Dressed]]
** [[Collect Music Again]]
* Philosophy:
** [[Creating Faith]]
-------------
<<footnotes "1" "Perhaps it needs to be done more programmatically. Having to give a qualitative explanation for quantitative arguments is a strong method of hyper-efficient inquiry (even with inductive/abductive risks).">>
|customTable|k
|Food|Calories|h
|Tikka Masala|400|
|Bite Size Fried Cheese Ball|40|
|Ice Cream|180|
|Chips, Hummus, and Olives|450|
|Clementines|105|
|Plum|30|
|Apple|95|
|Italian Sausages|800|
|Salad|100|
|Apple Strudel|660|
|Wine|250|
|Total|3110|f
!! How is your health? Daily routine?
I'm doing fine. My head has been hurting/fuzzy feeling. Pressure. Could be allergies. Could be anxiety. But, I feel motivated. I'm getting shit done. I can't complain too much. Daily routine is good. Still taking care of my nails. Note sure about my beard.
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
Car needed fixing. Laundry needs doing. That's what I'm doing. I was kind of dreading being at the autoshop.
Also, League of legends isn't working for me. =(...they forced us to update to the newest client, which isn't nicely compatibilized with wine/playonlinux yet.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
Talked with about 4 mechanics about the history of intellectual property and privacy in vehicles. These men were activists, pushing for remotely viable legislation. I am thrilled to see people fucking get it. They actually cared. They didn't care enough to fight against it in their own personal technology tools (phones, computers, etc.), but this is because they just don't know how. Several rationally paranoids there
The head guy I was talking to was a magic player from Beta. Definitely a geek. He still drafts today. His family has high ELO ranking magic players (or did, when it first came out).
He was a very interesting man. Politically disagreed with most everyone. A good sign.
I'm sad that my league of legends client doesn't work. They recently retired the old client and have forced us all to upgrade. Unfortunately, Wine/Playonlinux does not work correctly. I've seen a script that apparently works for some Europeans. However, i've yet to be able to get fully functioning for myself. I'm going through the debugging process (I'm not very knowledgable about this though). I'd like to have it up and running soon. I want to hit that sweet drug spot.
!! What are you going to do about what happened?
Trying a VM for now on league.
Car is fixed, minus the control arm. I need to get that done as well.
Dryer needs fixing. I'm going to get the laundry done first though, since that is imminent.
I think I'd like a 4G phone that proxied phone service through VOIP that I control (or atleast could move around). Separate phone carriers from ISPs. I very much like Google Voice in this respect, but I want something besides google voice. I want an entity that I can remotely trust. I think this won't happen because there will always be government intervention that makes it so that they can always listen in, if not market forces seeking my data.
* WASM resources -- https://github.com/mbasso/awesome-wasm
* Autism and Cannabis -- https://www.usatoday.com/story/news/world/2017/04/25/marijuana-pot-treatment-children-autism-cannabis-oil/100381156/
* High Frequency Password Lists -- https://github.com/berzerk0/Probable-Wordlists/tree/master/Real-Passwords
* GOP Reddit Redpiller Exposed -- https://www.reddit.com/r/politics/comments/67hium/a_gop_lawmaker_has_been_exposed_as_a_notorious/
There isn't much to say. I'm on break. I thought I be using this time to study, but I'm not. I have other practical fish to fry.
I'm still abstaining from cannabis so that I can eventually pass a drug test. I won't be done with buttwelds for at least a month. I may or may not be able to pass after 45 days. Of course, I will test myself before I even ask for help finding a job (or hunting directly). We'll see. It's tricky, considering my consistent use. I hope to pass the drug test and go into pipefitting.
I think I should take a cut in pay to do pipefitting instead of just any construction job. I really want practice. Think of it as a form of interning.
I am reading through my labor movement books. I just need a few talking points really. The history, in itself, isn't actually very interesting. I need to show that I have a grasp of the major story arc, some book specific (prove that I read it) information, the philosophical implications, and how it applies to us today.
John Deere has recently claimed that only corporations can have intellectual property rights. The absurdity of the selfishness of the people in my world is hard to bear. I see it all around me. This IP trend, in controlling our ability to simply access and use ideas, is getting out of control. It is legalized mass mind control. I think we should call it "IP Power Creep," since that is exactly what has been happening for hundreds of years.
Mobile phone technologies, both hardware and software, have been locked down into an oligopoly through a series of patent wars that bar entry to competition by design. Another wave of patent oligopolies are coming, and this time, they have more legal precedent and experience in solidifying and centralizing their power structures.
Case in point: Quantum computing. To whatever extent it will change the world, it will reside the hands of the few. Presumably, it will break large swathes of cryptography and perhaps revolutionize search (which is one of the hardest problems we've ever faced in computing). Many large companies are racing to grab up patents for this.<<ref "1">>
If and when it comes to fruition, only a few companies will have access. It won't simply be proprietary, it will be locked behind physical, digital, economic, and political barriers. This technology will not be available to the masses, except through the oligopolized doorsteps. They will hide these quantum silos, use them to maximize their profits and powers. Forget the good of human kind. These people are psychopathic.
Do not buy into the Religion of Innovation. It is yet another opiate of the masses. That isn't to say technology is the problem. As always, the problem boils down to the people who use, control, and implement technology.
---
<<footnotes "1" "Patents built upon publicly funded researched, ultimately.">>
Propaganda is everywhere. It always has been, but the crisis of late stage capitalism strengthens it. Unfortunately, we cannot trust Big Brother hotfixes like Google's Project Owl or Facebook scramble to rewrite its filter-bubble algorithms to at least remotely appear like they have our best interests at heart.<<ref "1">>
Wikipedia's co-founder, Jimmy Wales, is starting up WikiTribune in the same spirit, which essentially assumes that people in general are self-interested in such a way that they will generally protect and organize information in objectively appropriate ways more often than not.
Wikipedia has to be one of the (if not the) most successful information repositories in human history. While it is famous for its internal political skirmishes and strangleholds, and of course anonymous editing (good and bad here), vandalism, systemic bias, and psychopathic manipulations/revisionisms/spin, it still boasts the same accuracy as other professional (non-free) encyclopedias. Except, Wikipedia is wildly, wildly larger than anything privately created. I consider it a massive success, warts and all.
WikiTribune may be a beacon of hope. It is not obvious how something which requires even more detailed work than an encyclopedia will actually succeed though. The editing process is unclear, and it may evolve to be different in significant ways from Wikipedia (else, why not just add this to Wikipedia large set of functions?).
At the core of WikiTribune is not only the right spirit, from someone with a proven track record (it's very hard to doubt his intentions), but also crowdfunding. There is a deep independence to it, like [[The Real News Network|http://therealnews.com]]. Even NPR is a failure, ultimately, because it relies upon advertisements and an increasingly biased constituency.<<ref "2">> There is technically a chance that WikiTribune can succeed where they have failed; that they will have unlocked the next evolution to authoritative news reporting.
However, this is all contingent upon a number of successes. If Wikipedia is no more accurate than other private sources, it isn't clear how WikiTribune will be any better. The obstacles to success seem even higher as well. Political gatekeeping and credentially will be key. Generating authority is very hard, especially on a budget in a decentralized manner.
Let me say, I am not convinced this will work. Were it to get too big for its britches, I'd expect media companies to go after WikiTribune.<<ref "3">> If it were to succeed, it may be a serious existential threat. I consider publishing in such a thing to be humanitarian work. The status could be extremely high.
Ultimately, it is very hard to decentrally crowdfund authoritative news processes. In a kind of metamodern move, we attempt to cobble together a semblance of acceptable objectivity and metanarratives we value through aggregators. One must purposely escape one's filter bubble though. We need more than that. Authority must be corrective. Forgive my pessimism, Jimmy. I adore your work, and I sincerely hope you succeed. Take my money. This is still going to fail.
---
<<footnotes "1" "I read an interesting rumor that Zuckerberg may be running for a major office. I find it dubious. He seems much more powerful at the helm of Facebook. He's powerful enough that he can shape the conversation to get himself elected. That's enough power that it isn't obvious that whatever office he would hold would be worth sacrificing for conflicts of interests and emoluments (although, Trump may have proven that such barriers are toothless and irrelevant).">>
<<footnotes "2" "Don't get me wrong, I still listen very carefully to NPR everyday. I am not under any illusions about it being ideal in any sense though.">>
<<footnotes "3" "I'd argue I've seen the murmurs of its already!">>
//See: [[Redpilled Socialist Quips]]//
---
//Due to the systematic destruction of divergent thinking in the global dialectic, no one who challenges the status quo walks away whole. Deviation from the norm will be punished unless it is exploitable. It’s easier to fool people than to convince them that they have been fooled. During times of universal deceit, telling the truth becomes a revolutionary act. Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.//
<<<
Birds born in a cage think flying is an illness.
-- Alejandro Jodorowsky
<<<
!! Intro:
Traditionally, the strength of socialist thought has been its //descriptive// critique of capitalism.<<ref "1">> Effective socialism must also //prescriptively// offer us a practical methodology for escaping, healing, and preventing the ravages of capitalism in its various stages and unique cycles (I'm fine calling the most ideal prescriptive state of affairs: Communism). This is a post-modern critique we must take seriously, but we must also offer metamodern solutions. Here I briefly tackle both conventional socialist descriptions of capitalism and consider prescriptions regarding our current global late stage capitalism crisis.
Trigger warning: it is likely the case that something I say in this article will piss you off. For those who have been strongly conditioned to mindlessly reject Marxist points of view, the beginning half will not be to your liking. For those lucky few who aren't immediately allergic to socialism, I will also likely piss you off by offering my redpilled strain of socialism, a dark brand which even Leftists (already a splintered minority given the current Overton window) generally will not even consider for religious reasons (lacking the cynicism necessary for uncovering epistemically justified idealism). Unfortunately, you will also be disappointed by the fact that I don't seem to have a happy answer, even though I try to find hope.
!! Primer on the Conventional Socialist Critique of Capitalism:
Labor adds value to materials. We generate value by embedding our labor (time, energy, effort, etc.) into products; part of who we are is imbued in the things we labor to create. The total value a worker creates through their labor is //productivity value//. Who owns this labor and the resulting productivity value, to what extent, and why?
For the capitalist, productivity value is split into two: wage value and surplus value.<<ref "2">> A product's //wage value// is used to pay the worker. The value generated beyond the wages paid to the worker is //surplus value//. It is eventually the source of profit.<<ref "3">> Surplus value is used to pay //constant capital//<<ref "4">> costs, including replacing the means of production and paying for marketing, R&D, new technology, distribution, finances, human resources, logistics, expansion, security, intelligence, industrial espionage, competitive advantages, political influence, taxes, etc. The remaining surplus is profit.<<ref "5">>
Capitalists hire workers to create products, which are sold for approximately the productivity value. Insofar as there is a difference between wage value and productivity value (i.e. the surplus value), a worker is alienated from their labor (and perhaps themselves, insofar as they imbue their identities into the products of their labor). The capitalist pays legally required wage value to workers, pays economically required constant capital costs, and keeps the rest as profit. Thus, the capitalist exploits workers by extracting excessive surplus value from the productivity value of the workers' labor.
Profits may be used to pay for the capitalist's survival and lifestyle: purchasing goods, services, and //personal property//. Capitalists with abundant profit may have all their personal desire satisfied, and thus reinvest the profit to acquire //private property//. Excess profit is used to cyclically generate more capital by expanding the labor exploitation process. Capital begets capital.
At first glance, this may not seem problematic (especially to those psychologically conditioned to accept it). Unfortunately, the repeated application of this business cycle results in dangerous shifts in the power dynamics of a society and the increasing exploitation of the working class. The result is the exponential centralization of capital in the hands of capitalists, which is thought to result in the //Crisis of Capitalism//.
Crucially, capitalism is not stable. The first source of instability arises in markets saturated with competitors who must continually lower their profit margins in order to underbid their competition. Those who cannot compete must exit the market. Those who stay will consume each others' customers and cannibalize each other through mergers & acquisitions. Ultimately, only a handful of competitors can survive this process.
Problematically, because the market (which can never be peeled away from politics) naturally consolidates competition to a select few, market distortions like monopolies and cartels are inevitable. Due to political corruption and capture, centralized wealth and market dominance reliably defends itself in political landscapes which might otherwise regulate it through anti-trust. Thus, the stable long-term surviving competitors in capitalist markets will not only exploit workers, but also price gouge and extort consumers. Perhaps more problematically, the political tactics and tools used to defend their existence can go on to be wielded in even more disturbing ways.
The second and more classically described instability of capitalism is driven by the neverending pursuit and generation of competitive advantage. Capitalists compete with each other in the market, and thus they must continually reinvest in their constant capital to remain competitive.<<ref "6">> A profound source of instability arises when capitalists generate competitive advantages by continuously whittling down their labor force to the fewest employees possible while simultaneously paying them as little as they will accept. As a consequence, wages are suppressed at all costs (morality is deemed irrelevant here) as human labor is squeezed for maximum production while price-efficiently replaced with technology and streamlined processes/logistics.<<ref "7">>
As human labor is replaced, workers become unemployed. Unemployment forces wages down. The unemployed, the army of reserve labor, compete for fewer available jobs. The higher the supply of laborers and fewer jobs available, the lower they must sell their labor-power to capitalists. Thus, capitalists are engaged in the continual process of maximizing the productivity value of labor while paying lower and lower wages to fewer and fewer people for it.
Over time, there are fewer and fewer employers hiring fewer and fewer employees, while simultaneously paying lower and lower wages. The unemployed become desperate. They will accept worse and lower material conditions just to survive. What other choice do they have? Essentially, this vicious cycle enables capitalists to tighten their grip on the working class.
Capitalists not only exploit but actually enslave workers insofar as workers have no other options. When capitalists own all the means of production, workers have no other choice but to accept wages artificially depressed further and further below the productivity value of their labor (if they can find employment at all).
As capitalists centralize power and monopolize the means of productions, there is a corresponding increase in the rate and degree of enslavement of the working class. In a vast human economic pyramid scheme, we find repeating cycles of wealth and power centralizing and rising to the top as capitalists disenfranchise workers. The working class loses opportunities, freedoms, and bargaining powers as they become splintered, suppressed, and controlled. Capitalism devours the majority of humanity.
In late stage capitalism, despite working so hard they barely have time to think about the state of the world, the working class slowly becomes aware of the causes of the crisis. As class consciousness develops, capitalists must oppress them even harder. Of course, workers who complain, bargain, or fight back will be punished. Submission appears to be the only practical option. Material conditions for the working class only continue to plummet, and eventually, they discover there are no peaceful ways to solve the problem.
Here the Crisis of Capitalism peaks, and the working class revolts //en masse//. Large political/economic structures collapse. A radical revolution occurs. The people take the power back. After the dust settles, society begins to rebuild, and socialist policies are instituted to protect the working class from vampiric capitalists. All is good, right? But, time passes, and generations fail to remember history. Slowly, socialist policies are relaxed or eaten away, and the seed of capitalism begins to grow yet again.
Rinse and repeat: all this has happened before, and it will happen again. Or, that's how the traditional version of the story goes.
!! Two Worries with the Conventional Critique
By and large, the critique is correct. It points out the material dialectic, an oscillatory power dynamic experienced by humanity since the dawn of civilization. It is obviously an apt description of large scale human behavior.
Insofar as socialism relies upon material conditions of the Crisis of Capitalism to do its intellectual heavy lifting, it remains a mere description which lacks idealism. At this point, it is a mere tool for interpreting the historical cycles of humanity. Even if it correctly predicts revolution, it does not, in itself, show why we should revolt against capitalism and slavery.
Ultimately, socialism describes what "is" but not what "ought." Marxist versions of socialism predict revolution as the outcome, but it cannot normatively prescribe it because it does not give us an underlying moral theory. Socialism doesn't actually give us a metaethical foundation for rejecting capitalism. It describes the capitalist process, but fails to justify why it's fundamentally bad or wrong. This is an easy fix though: [[The Categorical Imperative]] (CI).
Conventional socialism provides us the contextual content of maxims. It's pretty obvious capitalism produces great evil given the standard of the CI. For prescription, we must attach an act to that context to complete the maxim for testing in the CI. I will not provide an analysis here, but it appears the CI morally justifies revolution. Thus, my first worry about the conventional critique of capitalism can be set aside for the moment.
My second worry is more disturbing. I disagree with the socialist description of the instability of modern capitalism. I believe it too optimistically posits an inevitably successful revolution, revolt, or uprising. Unlike previous history, I am not convinced that revolution is an accurate prediction in the information age. Marx could not have foreseen everything. He could not have predicted or understood the nature of modern technology used to protect the ruling class, enabling them to prevent, disarm, and defeat what used to be successful methods of revolution. The horror we must contend with is the possibility that modern capitalism is sufficiently stable and capable of maintaining the status of quo of enslavement until we eventually wipe out the most life on the planet. Essentially, there is a darker, Redpilled story we need to understand in order to build an effective maxim targeting modern capitalism.
!! Unmasked Redpilled Description of Capitalism:
Before I dive into the Redpilled aspect of Socialism, in the spirit of intellectual honesty, I hope to provide you my more controversial philosophical assumptions in advance:<<ref "2">>
* The Rule of Law cannot be accomplished without centralizing at least some power.
** Libertarian Socialism is flawed in the pursuit of pure anarchic anti-authoritarianism, however, they are generally correct in pursuing the decentralization of power.
* Slavery comes in degrees, flavors, and spectrums.
* Ideal economics is the quantitative study of psychology; it attempts to model human interaction.<<ref "3">>
** The majority of economists and business programs aren't interested in truth insofar as it does not justify capitalism.
** Politic science and economics do not peel apart. They can never independently exist in a vacuum because they are both facets of the same gem (or turd).
* Social Darwinism is largely pointing to something correct about all social species (including our own).
** Humans are fundamentally selfish, evil, and often irrational as defined by [[The Categorical Imperative]].
** Memes and genes determine who we are; we aren't blank slates.
** Conscious freewill is an illusion
*** It is also possible we aren't autonomous even under compatibilism.
Socialism describes capitalism as a socioeconomic system (or family of such systems) based on the exploitation of the labor force through private ownership of the means of production. Capitalism is intrinsically an anarchic, unregulated implementation of the social darwinian survival of the fittest algorithm applied to wealth and labor. Crucially, power generally continues to centralize and trickle-up in capitalism. Monopolies, monopsonies, slavery-based market distortions, political corruption, and the centralization of power are common outcomes and expressions of capitalism. Naive, primitive laissez-faire capitalism just is the brutal Hobbesian state of nature, and thus it is also a natural consequence of evolution. Might still makes right in modern capitalism; it's just harder to perceive it clearly.
In modern capitalism:
* Consent is a simulacrum.
** It is in name only, and it is never sufficiently informed.
** It's manufactured.
** There aren't practical alternative choices by poorly coordinated design.
* Asymmetrically, the ruling class is not subject to the rule of law.
** Voting systems are abused, purposely limited, and prevented from enabling representation.
** The wealthy politically capture all major legislation, enforcement, and adjudication in most nations.
*** i.e. Wealth strongly translates to political power.
** We're "voting" for one of two horses with the same owner.
** They are transnationals who are no longer participating citizens of any nation.
** They avoid the vulnerability of physical proximity by insulating and isolating themselves from the lower classes.
** Their assets tend to be mobile, sheltered, untaxed, out-of-reach, and leveraged through shells.
** Paradoxically, power is centralized but the corresponding responsibility is diffused and defused within corporate agency.
* Memetic coercion, distraction, and censorship are weapons used to suppress the masses.
** Meaning is hyperreal.
** Trust is an illusion, and when the spell is broken, we are made to believe there is no other option besides a zero-sum game.
* Alternatives to capitalism are met with severe retaliation
** Socialism is targeted, contained, and undermined.
** Physical coercion, policing, and warfare primarily exist to maintain capitalist power structures and prevent the spread of socialist power decentralization.
* Wealth inequality grows because wealth centralizes.
** The rate of return on capital is greater than the rate of economic growth.
** Wealth inheritance maintains the concentration of capital.
* We are experiencing a mass version of the Stanford prison experiment.
Modern capitalism is the result of an uncoordinated global installation of variegated Nozickian Libertarian governmental structures.<<ref "4">> Those in power viciously compete amongst themselves, but they also tend to symbiotically cooperate with each other insofar as it is necessary to deceptively advance, implement, and adapt a spectrum of policies which benefit them at the expense of the working class. Essentially, modern capitalism is a thin (but rhizomatically complex) libertarian abstraction over the pure state of nature.
Ponerogenic individuals and corporations who possess the will, knowledge, and means to manipulate the gears, buttons, and levers of the libertarian-capitalist abstraction are able to more efficiently obtain the enslavement that would have been produced without this mechanism. Capitalism is a cost-effective virtual state of nature optimized for enabling well-integrated,<<ref "5">> intelligent dark-triads to herd, domesticate, pilfer, and prey upon the rest of humanity.
Capitalist society is structured so as to reward the most socially adept abusers of human nature. Capitalism enables a psychopathic segment of our species to enslave us. While most humans delusionally attempt to play the game fairly, the most functionally evil human specimens play by different rules, striking below the belt and fighting with their gloves off. Capitalism is only a meritocracy for elite psychopaths. It is a system in which they possess fundamental competitive advantages owing to the fact that they don't play by the moral rules, and this inevitably gives way to their cyclical rise to power. It is a vicious game in which those with //weak moral compasses// and the means to recursively exploit the poor and powerless become increasingly successful (and eventually totalitarian) apex predators of our species.
* There is little or no hope our societies will change, evolve, or revolutionize so as to save us from enslaving each other and bringing the next mass extinction (including our own).
** That doesn't mean we shouldn't try. Furthermore, that doesn't give us license to be immoral.
** Transhumanism may be the only solution (insane as that may sound).
Unfortunately, politicians, law enforcers, and judges are capitalists bought by capitalists. From local, to regional, to nation-state, to international scopes, capitalists own and control the working class. Slavery only becomes more complex in implementation, kind, and degree.
Oppression branches out much further than that. Our surveillance state exists to maintain capitalist power. Our media is consolidated and owned by capitalists seeking to subvert and undermine resistance to their power. We are engaged in wars not for the freedom of our people, but for the enslavement of mankind, to the benefit of capitalists.
Too often, I see Redpillers conflate the "is" of capitalism with the "ought" which follows from the prescription. Essentially, these psychopaths think prescription and description are the same. That is the naturalistic fallacy is in its barest form.
Many fail to see capitalism for what it really is: a game theoretic, absurdly complex, psychopathically owned and operated form of slavery.
Capitalism is a helluva drug. It is an incredibly viral meme that injects itself into the core of its hosts so deeply that it alters their fundamental behaviors, empathies, hatred, beliefs, and desires in systematic, long-term ways. Our culture is being swallowed by this Egoistic memetic network crawling through the human species like an epidemic. It's tendrils control our minds. The allure of selfishness is too profound, especially for the powerful and those with the means to maximize their personal pleasure at the expense of anyone they can find the will power to dehumanize. It is quite the meme, this invisible-appearing force. It is a category of a kind of viral creature that exists and reproduces in our minds.
!! Prescription
We're dealing in eschatology at this point, and I predict we will lose. That doesn't mean we should give up or not fight.
We have to be radical. It's the only way to solve this Seldon crisis.
* Short-Term Stop Gaps + Enablers
** Feeding Poor
** Healing the sick
** Housing the homeless
** Educating the ignorant
* Completely rebuild an open and decentralized information system
** Massive government investment in education and physical infrastructure
** [[Outopos]]: absolute decentralization based on trust
** Exclusive investment in open source software and hardware
*** Special regulation and attention must be paid to search & AI development
** Abolish Western IP Rights
** Prevent censorship, but enable individuals to shape their filter-bubbles (curating information)
* Building a new transportation system
** Rail systems should be the backbone of every continent.
**
* Completely rebuild an open and decentralized energy system
** Nuclear, wind, hydro, geothermal, and solar power systems need enormous investment.
**
* Completely rebuild an open and decentralized political system
** [[Ideal Voting|2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]
** Eliminating money from politics (not even sure where to begin)
* Creating Global Intellectual Renaissance
**
Why should we think socialism' predicted revolution will ever occur? Sure, hope for the best, vote for it, teach people it, see the reason in it, morally expect us to follow socialized prescription, but you have to practical about what you predict will happen. It is basic utilitarianian thought that cannot be escaped. You hope for the best, but plan for the worst. I want to see the end of capitalism because it would honestly make the world a better place; it is the only chance for the survival of the human species. I'd love to have grandchildren, to see the world happy and healthy. But, it isn't going to happen. You must see the necessity of protecting our selves from the world and preparing for the inevitable disasters approaching our species.
I would be rejected from socialist circles for saying this. I want to point out that I'm not claiming "if you can't beat 'em, join 'em." I support the end of capitalism, but I'm not convinced it will actually occur due to both the raw intelligence, wealth, and power of our ruling class and the stupidity, poverty, and weakness of the proletariat.
Only a fool would think that 3.5% of the population composed of proletarians would be able to overthrow the capitalist yoke; that noose is on tight, and the weapons of coercion are beyond what Marx could have fathomed. Inequality only continues to grow on the metrics that matter. Of course, there always remains the possibility that socialist revolution will occur (however small it may be). Until then, I'm going to prepare as though it isn't going to happen because that is the best evidence I have.
Basically, I think my socialist brethren are deeply wrong; there is a better and more accurate pragmatic socialist prescription. I will protect my family from a world of psychopaths, and I will try to do so without being psychopathic towards the world. Accepting the reality of our shitty human nature's accuratizes our predictions and therefore appropriately tempers our expectations. This is pragmatic hope. As far as I can tell, it is the best prescription I have at the moment.
---
Idealogical Leanings:
* Accelerationist
* Anarchist
* Anarcho-Communist
* Communizer
* Communalism
* Consevative
* Democratic Confederalism
* Democratic Socialist
* Left Communist
* Neoliberal
* Libertarian Socialist
* Liberal
* Luxemburgist
* Hoxha-Posadist
* Maoist (Third-Worldist)
* Marxist-Leninist
* Marxist-Leninist-Maoist
* Mutualist/Market Socialist
* Orthodox Marxist
* Posadist
* Religious Socialism
* Social Democrat
* Socialist Feminist
* Syndicalists
* Trotskyist
---
* Classes
** Capitalists
*** Hyperclass (The bleeding edge elite among the capitalists)
** Owners
*** Bourgeois, Reactionary, Middle Class who aren't directly the Capitalists for their primary income.
** Renters
*** The slaves, the bitches, proles, plebs; they don't own much of anything.
---
* https://en.wikipedia.org/wiki/Capital_in_the_Twenty-First_Century
* https://www.reddit.com/r/LateStageCapitalism/comments/80ge9z/richard_d_wolff_here_professor_of_marxian/
* https://en.wikipedia.org/wiki/Socialism
* http://jonjayray.tripod.com/leftism.html
------------
<<footnotes "1" "Of course, there is significant disagreement. Like many philosophical theories, I'm going to put forth what I consider to be a reasonable explanation of the core descriptive theory. That doesn't mean everyone who claims to be a socialist will agree with it, although they will certainly agree to large swathes of what I've explained. The larger disagreement among socialists tends not to be its descriptions of capitalism, but rather its prescriptions.">>
<<footnotes "2" "Wage value is Variable Capital.">>
<<footnotes "3" "Rate_of_Surplus_Value = Surplus_Value / Variable_Capital">>
<<footnotes "4" "I am annoyed by the use of the term //constant// here.">>
<<footnotes "5" "Although, peeling the other surplus expenditures apart from profit is not actually that simple. Roughly: Profit = Surplus_Value / (Wage_Value + Constant_Capital)">>
<<footnotes "6" "This accumulation of constant capital necessary for competitive advantage in the capitalist market is the beginning of economic crisis of Capitalism (which is distinct from the moral problem of exploitation/enslavement). Roughly: Organic_Composition_of_Capital = Constant_Capital / Variable_Capital">>
<<footnotes "7" "Human labor is living labor; dead labor is technology, machinery, tools, infrastructure, architecture, automation, etc. To be clear: only a fool would blame a machine for the evil committed by humans. Regulation of human use of technology is necessary (particularly to protect our most important freedoms), but regulation of human economies even moreso. Automation is not the devil. It all depends on how we use it. Do not buy into the red herring of blaming technology instead of humankind. Doing so is as analogously foolish as the buying the Broken Window fallacy.">>
<<footnotes "8" "A reactionary opposes proletarian revolution. 'In modern capitalist society the bourgeoisie is appropriately viewed as the reactionary class, since it not only totally opposes proletarian revolution, and even almost all reforms, but also regularly tries to reverse earlier reforms. When the ruling bourgeoisie ever does finally agree to any significant new reform it is only because they have been forced to; and even then they virtually always have the secret intention of reversing what they view as a temporary concession to the people at a later time.'">>
<<footnotes "3" "Psychology is ultimately qualitative. I hesitate to call it a science, but I must admit it is empirical, and it studies some of the most complex problems known to humans. I must cut them some slack.">>
<<footnotes "4" "There are many varieties in these abstractions, some more Nozickian that others. Further, to be clear, my claim here is not a definition of the concept of government or law. It is just an empirical fact that human nature devolves into setting up these kinds of governments, even though it is logically possible for other kinds of governments to obtain.">>
<<footnotes "5" "See Dabrowski's theory of //Positive Integration//.">>
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|Plum|30|
|Apple|70|
|Pear|102|
|Banana|105|
|Clementines|105|
|Pizza|1240|
|Ice Cream|180|
|Banana|105|
|Salami|100|
|Quesadilla|400|
|Total|2437|f
* Golang Pointers -- https://dave.cheney.net/2017/04/26/understand-go-pointers-in-less-than-800-words-or-your-money-back
* Spoof-proof Fingerprinting -- https://browserprint.info/#fingerprint
* Trusting Golang Devs instead of ourselves to implement security -- https://bridge.grumpy-troll.org/2017/04/golang-ssh-redux/
* Brickerbot: Sending a Wakeup Call Message to the IoT Industry -- https://arstechnica.com/security/2017/04/brickerbot-the-permanent-denial-of-service-botnet-is-back-with-a-vengeance/
* Text Search Engine -- http://mg4j.di.unimi.it/
* Deanonymizing Anonymous Data Sets -- https://www.georgetownlawtechreview.org/re-identification-of-anonymized-data/GLTR-04-2017/
* Stolen Identity What-to-do Advice -- https://np.reddit.com/r/StolenIdentity/comments/67lggi/what_to_do_if_you_know_or_you_think_your_identity/
* Signals in Linux -- https://www.stev.org/post/linuxprogrammingsignalstheeasyway
At this point, I'm just brainstorming. I want to be more politically active. I'm not sure how I can best help.
* Hacktivism -- too risky for my taste.
* Start a socialist chapter (none exist my area) -- might also be too risky, I need to financially stabilize and establish myself first.
* Voting -- won't do any good, but I will, of course, participate in the primaries.
* Talking with people -- lol. No, but really, I have convinced several people to move left of their position, or at least of the possibility of the rationality of leftism. That may not be much though.
* Being empathic.
Collaborating with people is always difficult, especially for misanthropes like me. In an increasingly interconnected world, where tools pop-up, evolve, and explode in weeks not years, it is obvious that immediate, pervasive, always-on, inescapable socializing is more than technically feasible. This radical change in how we interact with each other doesn't always make getting work done easier though.
As usual, technology is a two-edged sword. Communicating with people in real-time at all times for all things has serious logistical, emotional, and political drawbacks. The collapse of the distinction between work and personal/homelife is only further driven by this problematic. Essentially, there are serious diminishing returns to symmetric and synchronized collaboration tools and environments for productivity and especially happiness.<<ref "1">>
Ultimately, I get my best work done when I isolate myself. To some extent, we must disconnect from others as a means to doing our work. I think, more-or-less, everyone finds themselves in these contexts where they must disconnect in order to deeply dive into the problem they face.
One must carve out pockets of time to get work done. We must make sure that we aren't constantly (and uselessly) paying the cost of connecting to people beyond some obviously necessary threshold.<<ref "2">> There's definitely a ton of low-hanging fruit to pick. Beyond that, however, we need reasons to herd ourselves. Group work really does have its limits. Too many tasks require that we don't collaborate. We must rely upon more asymmetric and asynchronous collaboration tools to succeed, and when we can't, we need very good reasons.
For many of us, we must push back against the technosocialization tide in order to accomplish our goals. I don't mean this in a ludditic sense. I mean that we must fight for private spaces, for our alone time, and for environments which allow us to lose ourselves in our work without the constant interruptions and distractions of trendy HR-fucktarded collaboration schemes. You'll still collaborate. Believe you me. Do it wisely though.
My conjecture is that we will continue to see the evolution of humans (incredible pressures) to integrate this exponential increase in socializing in every corner of our lives. The outgoing sort will continue to be the norm, and only those who can endure or thrive while being permanently wired to each other will survive, with one exception: those with significant competitive advantages developed through effective isolation for getting significant portions of their work done alone. We will always be connected. It's about finding the golden mean. Be connected in the right way, at the right time, for the right reasons, and so on and so forth.
---
<<footnotes "1" "And, of course, productivity and happiness are often incompatible.">>
<<footnotes "2" "Obviously, communicating is crucial.">>
I clearly need to socialize more. I need to connect with people. I'd prefer to connect with people that I like being around. I'd prefer to have friends that I can be myself around. I'd like to have the chance to learn from others, to develop a support network, and to grow something much larger of my life than what I could do on my own or with the small circle I currently have. Of course, I'm desperately worried about the psychopathy of social networking as simply using people as mere means. I need to find good ways to avoid that. I need to be constructive, forgiving, and stoic about the problem. I am an INTJ only because I'm so misanthropic.
There are different kinds of community and networks to build and participate in. I have two thoughts for now.
I have not entered any of the top tracker communities. Perhaps I should. This is a great place to start: https://interviewfor.red/en/formats.html. I believe it will be the next What.cd, and a solid gateway to other trackers. I certainly have the technical skills and background, although not really the social skills. Perhaps with my redpilledness I will better be able to interpret the nature of the community I'm joining and the states of mind of the people I'm communicating with.
I was also thinking about trying to gather a community of socialists together. The world needs Socialists who understand and actively fight against the evils of capitalism. I need to put my money where my mouth is too. Perhaps I'm too hard in my evaluation of people. There are people who can "get it." I am sure of it (right?).
Problematically, I worry I'm too busy putting my life back together and working towards financial stability to achieve this just yet. Further, as I travel to do my job, I think it will be even harder to maintain it. I may not be able to build many kinds of social networks because it isn't logistically feasible. I'm just not sure at this point. Capitalism makes it very hard to fight back. I must give it more thought.
About a month ago I wrote about Rex Tillerson, [[2017.03.22 -- The Second Cold War]]. I suggested that Rex would likely push to lift sanctions on Russia for oil money. Today, he claims he will not be lifting these sanctions. What can I say? I am still watching political theater. Here is where you get to call me out of uncharitable conspiracy theorizing, as though no amount of evidence will exonerate my enemies.
The Trump administration is under intense scrutiny, particularly with respect to Russia. Ivanka is running defense for her father, poorly at that. Perhaps Rex Tillerson is now playing defense as well. I know that if I were possibly facing serious collusion/treason charges, I would hope to appear, at least at face value, like I had no intention of helping Putin or benefiting from being in a symbiotic relationship with him.
Rex is an absentee Secretary of State. It is far from clear he is legitimately trying to do anything like the job he's supposed to do. He must deflect and deny that he has any involvement with Russia in the current political climate. This is one key way to appear clean. For now, I'm convinced his words are empty cosmetics. The red flags are still there. The successful capitalist, con artist, is simply telling us what we want to hear to get us off his back. I'm still convinced he may attempt to lift these sanctions if the opportunity arises.
Putin seems to have no intention of handing back Crimea.<<ref "1">> Is Rex running some power play against Putin? Probably not. In any case, given this administration's ability to literally get away with contradicting itself on a daily basis (I'm not exaggerating), it doesn't seem impossible for Rex to publicly change his mind without serious penalty. Presumably, he simply needs the right moment for it. Given the scrutiny, it may never come to fruition. Alternatively, there may be other contrary trades here with lower risk but still significant rewards for Rex.
Regardless, one thing is clear: despite the obstructionists and Russian collusionists, parts of the US government are pursuing an investigation into the Russian intervention in US politics.<<ref "2">> It is forcing the Trump administration to alter its course (not that they had an incredibly well-thought-out gameplan to start with). Trump's initial gameplan has all but halted (or he has run out of ideas), it seems.
It is no secret that Trump has not actually accomplished much of anything directly (beyond the flood of executive orders). His alt-right driven dismantling of the executive branch and consistent political fumbling have acted as a thin veil (transparent to most, but opaque to his supporters) enabling him to fleece the American people for his own personal benefit. As he said during his campaign, he has no interest in domestic or foreign policy (lol). Not accomplishing anything directly may be just fine to him. Unless something changes, it seems like we are in gridlock as he attempts to bleed us.
My worry is that he will continue to raise the Spectacle Specter for us over and over again. Appearances are most of all that matters to the man. He will misdirect the dumbest of the American people as he attempts to pick our pockets (even while many of us stare right at him as shamelessly does it). One Specter many are worried about is a more direct war with North Korea. There continues to be plenty of saber rattling, and preparations appear underway. It seems to be a distraction //the people need.//<<ref "3">> Nothing unites stupid and scared "patriotic" people more behind the powers of evil than the "glory" and "necessity" of war. People are idiots and psychopaths.
Speaking of North Korea, without a doubt, China seems more than happy to line the Trump Family's pockets. If Trump does give up on Putin, perhaps it will be for China (or whomever can hold his attention). I would not be a happy South Korea at this time. It is even clearer now why Trump torpedoed TPP, as I talked about before: [[2017.01.23 -- TPP]]. Both China and Russia seem to have enormous influence over a man who can obviously be bought.
---
<<footnotes "1" "Alternatively, there are significant pro-Russian movements in Eastern Ukraine which make a secession possible. Counter: maybe dissidents simply disappear.">>
<<footnotes "2" "Watch the Democrats champion this about in mid-terms, as if the reason they fight Trump is for our sakes. In a savvier way they will say, 'You don't want another ~~Bush~~ Trump do you? Well, vote for us, it is your only choice.' It is yet another false compromise.">>
<<footnotes "3" "The giant bomb in Afghanistan clearly did not sufficiently entertain us.">>
I realize the enormity of what I'm asking. Securing the internet systematically is hard for a bunch of incredibly complex reasons. It is clear to me that very large tech companies should have a vested interest in really do this systematically (instead of from working inside). They don't seem to act upon it. Just another reason to doubt authority, wealth, and power. =(
We have to fight for it tooth and nail as a people.
|customTable|k
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|Aussie/German Treat|80|
|Chips, Hummus, Olives|450|
|Tomato|22|
|Bell Pepper|24|
|85% Chocolate|100|
|Potato/Veggie Bites|120|
|Turkey Burger|400|
|Beef Burger|450|
|Brussel Sprouts|70|
|Plum (half)|15|
|Pear|105|
|Ice Cream|180|
|Total|2016|f
!! How is your health? Daily routine?
I'm doing well. My sleep continues to be interrupted over and over. I sometimes wake up with pressure or mild headaches. I am sleeping though. I'm pleasantly surprised to see that my sleep schedule is remaining stable even without the alarm clock. The week off has been nice. Conversely, k0sh3k's sleep schedule has still not improved. I've tried to make it better for her, but I'm not sure it is within my power to help her here.
I'm still taking care of my nails. I've definitely had them in my mouth to bite them, but retracted.
I had some wine the other night. I've not had much of an urge to drink though. I can feel not having the cannabis, but it's quite livable. I take this to be a good sign, since I am on my week off (where I'd normally be tempted/need it the most). Getting back to work next week is hopefully going to put the nail in the cannabis coffin for me, or so I hope.
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
Lectured kids about programming ourselves. My son has strong incompatibilist intuitions and even offers some of the basic fitting anecdotes and arguments for it. I'm helping him see the compatibilist light. It's key that he understands how autonomy is reducible to programming ourselves over time. The more fundamental homunculus of incompatibilism cannot exist and/or is irrelevant. I've planted the seeds. We will cultivate them together.
!! Can you better explain what happened? Do you have a technologic, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I'm trying to help my children understand the value in being meta about programming themselves. I want them to develop a {[[Principles|Principles of Programming Myself]]} section for themselves. I want them to take charge of their lives and to evolve into more autonomous beings. I wish someone had sat me down and done this with me. It's obvious that we should all do it. I'm helping them the best way I know how.
One recurring theme for me with my relationship with my parents is that my success indirectly serves to highlight their failures. When I see what they did with what they had, I'm less forgiving, especially given their attitudes towards me today. It seems hypocritical of them at the very least. Essentially, there doesn't seem to be a way for both of us to win. I have to stop worrying and thinking about it, except insofar as it is necessary to root out the flaws in my own parenting and self (and highlight or improve upon the good).
!! What are you going to do about what happened?
I should think more about how to help them. Accountability has to be done well (I'm not good at this...I'm prone to anger). Offering good arguments, leading by example, and encouragement are useful and positive. Self-mastery is very difficult to teach when I don't really have it myself. It is a lot to ask.
I probably should be careful in how I push. I have that "GO GO GO!!!" mentality. I must hold it back, reign it in, and quiet it somewhat. One of my interconnected vices is pushing too hard on others (perhaps myself in many cases), or at least pushing in the wrong way. I have to realize that being autistic means that I lack the right sort of theories of mind necessary to persuade and nudge outside of brute force. I am intelligent enough to intellectualize socialization, however non-gutteral it is for me. I should do so. My lack of social skills (and the expectations of others) holds me back from success and happiness in many caes. This is an area to intellectually and emotionally learn. I need to practice it. Why? Because I am engaged in the science of my children's happiness.
Also, I need to fix the dryer. I keep putting it off. I know I might fail. I just need to try it. The cost is buying a new dryer and installing it. Why not? At least try to save yourself some money. Look at it this way: assume you have to buy the dryer anyways. Assume the cost is already going to paid. Now you can tinker and attempt to learn on something. This is a learning opportunity that you normally couldn't afford. Go get 'em!
* Per usual, more evidence of Reddit's content bias (ironically, inescapably linking to Reddit here) -- https://www.reddit.com/r/dataisbeautiful/comments/64y44g/the_mostupvoted_comments_in_reddit_threads_arent/
* Global Wealth visualization in $100 bill sized units -- http://demonocracy.info/infographics/world/lqp/liquidity_pyramid.html
* Best of All Worlds (BOAW) 1%er Social network -- https://www.theverge.com/2017/4/26/15407144/exclusive-social-media-the-league-best-of-all-worlds-rich-kids
* Linux Kernel Comic -- https://consolia-comic.com/comics/kernel
* How to find the answer to technical questions -- http://rion.io/2017/02/09/why-wont-you-answer-my-question/
* Hacking Patient Record Datacenters -- https://www.protenus.com/blog/a-virtual-goldmine-why-criminals-target-patient-data-part-1
* [[2017.04.26 -- Trump Administration's Gridlock]]
** Edits. Don't love the title.
* [[2017.04.26 -- Social Networks Worth Joining]]
** Significant content additions. I clearly didn't say enough on the topic.
** I think [[Philosophipolitical Prescription]] is very hard to write. I'll take anything for now, but hopefully I can improve the content in it.
* [[2017.04.26 -- Practical Political Activism]]
** Sparse.
* [[2017.04.26 -- Link Log]]
** As usual, most of my links seem to be computationally-oriented. I read a lot more than that though. Surely there are more useful links to collect about the humanities and politics.
* [[2017.04.26 -- Productive Collaboration in Technologically-enriched Environments]]
** Editing/revising. It's a decent point. This is more of what I want for Philosophipolitical Prescription.
* [[Links: People Worth Reading]]
** Slight clarification
* [[Links: Anonymity + Privacy]]
** Quick introduction
* [[Links: Legal]]
** Quick introduction
* [[Links: Computing]]
** Ugh. This section is almost too broad. I'm not sure what to do with it. I'll have to think.
* [[Links: Lifehacks]]
** Quick introduction
* [[Links: Jobs, Occupations, and Vocations]]
** Quick introduction
* [[AHK: Tribes Ascend]]
** Perhaps I should migrate a bunch of my bullshit scripts I've saved over the years. It is unfortunate that I've lost so much. That said, preservation may be useful.
* [[Autohotkey Scripts]]
** Meh, doesn't need an intro.
* [[Links: Personal Finances]]
** Ugh. Maybe I don't really need intros for links. Sometimes it seems worth clarifying or worth providing context. Othertimes it seems obvious to me.
* [[Links: Art]]
** Meh, doesn't need an intro.
* [[2017.04.25 -- Link Log]]
** Meh, doesn't need an intro.
* [[Link Log]]
** Clarification. This will evolve once I have a better grasp on it.
* [[Physically Pwning a Computer]]
** Added content
* [[2017.04.26 -- Diet Log]]
** Eat some vegetables. Lol.
* [[New]]
** This is an amazing feature that [[j3d1h]] helped me add. It makes this [[Wiki Review Log]] far simpler and more feasible. I think it may also be useful to visitors who want to see what's up. "Recent" has a poor signal-to-noise ratio, even if it is necessary for posterity's sake (and even useful to me in my personal use of this wiki).
I'd like to note that after consider, I've deleted "Log Collection" (no longer a hyperlink because there isn't a point to it). I want to store the information in just one place. It fits [[Wiki: Scheduled Practices]] too well. I was on the right track, and now I see the better way to do it.
|customTable|k
|Food|Calories|h
|Pear|100|
|Banana|100|
|Plum|30|
|Salami|180|
|Pork Chops|240|
|Potato|163|
|Salad|150|
|Plum|30|
|Asparagus|50|
|Pizza|450|
|Beer|100|
|Total|1593|f
!! How is your health? Daily routine?
Good. My head has been hurting (the good kind, like from a workout), but that's because I've been working very hard. This is how I feel when I write and think a ton. It is natural. I probably will have some alcohol to chillax. It will go well with dinner.
I've been playing more video games. Not a ton, but still more than I have for months. I think this may be filling the hole that abstinence from cannabis has left.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I had a conversation the other day with my brother [[JRE]]. He told me that our parents had asked him and his SO to work a table selling goods from Thailand at my parent's last church in Kentucky (back when we were teenagers) while my parents talked to their old parishioners (i.e. worked the crowd; reaped even higher amounts of money).
This is how my parents make money. They visit churches asking for donations and sell marked up goods they've transported in suitcases from Thailand.
I found the request quite odd, if not outright gross. My parents did not fully appreciate the problem with it. My brother and his SO aren't just not religious; they generally oppose religion since they've see the evil it has caused in the modern world.<<ref "1">> It's more than an awkward position to put my brother and his SO in; it's asking them to betray themselves (on something they are right about). It wasn't appropriate of my parents to ask. It would be equivalent to me asking my parents to organize and distribute my pornography collection in public (except that pornography isn't conceptually immoral).
It made me shake my head. I can see there is a gap that will simply never be bridged between my parents and their children. It makes me sad.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I think there are a lot of problems going on here.
First, this is yet another demonstration of a lack of empathy and basic respect. They do not understand how much pain they have caused their children, and they don't want to. They do not understand what it means to empathize with the children on the other side. I think this is part of the (barring some "miracle") "they are going to hell" mentality.
Second, I think my parents are ultimately capitalists. They extract the labor of people from Thailand. They sell these goods for significantly marked up prices, but they don't split the profits fairly. They probably pay better than average wages, but not fair wages. This is because they feel justified in accepting the garbage claim that the market price is somehow the morally right price. Further, they justify this to themselves by saying they are doing ministry. The asymmetry is "acceptable" because God ordains it in this case, even if the utility equation and Kantian arguments do not favor it.
Third, I think they manipulate people; it's a form of deception and using people as mere means. I am convinced that their ministry is really about pumping their social capital for money. They are salesmen (a notoriously psychopathic occupation). They always were, but now its more obvious.
My parents have taken my grandparents' "evangelism" model (moving from town to town, begging for money through virtue signaling and manipulation) and modified it. They are con artists that have to keep up enough reputation to ensnare revolving "charity givers." Of course, some percentage of the money does go to charity. Plenty of it goes to my parents as well.
Don't get me wrong, charity is crucial. It's also a sign of deep dysfunction in society (this is exactly what governments are supposed to handle, and it's exactly what we should all be collectively working towards). I favor giving, no doubt. I also am a realist about the state of charitable organizations. It's hard to find good ones. Conflicts of interest are difficult to resolve, and corruption rises.
My parents are moving to an even less savory model. The bricks'n'mortar projects are going to fade, and instead will focus on "economic development" through training people to save money (a practice which I favor, minus the Jesus-brainwashing). They will cease to be on the ground as much, but live in Thailand for tax evasion and medical (which is acceptable) reasons. Of course, expanding and checking on the machinery they've built will be the primary ground work. They will act as CEOs while the people below them do the work. They already do this constantly with Thai people. They've been recruiting from churches in the states for a while as well. This new model will be more overtly a pyramid scheme.
Economic development, in this case, is code for Christian Capitalism and "fund my retirement". They'll take a larger share of the money, and the people will get basic training to "help themselves." It probably seems "win-win" to my parents. The asymmetry is gross. And, to my eyes, the process lacks integrity.
Lastly, having their children selling their goods at this church is a way for them not to be ashamed of their children. It is a way to make it look like they were still good parents or worthy pastors. It is a way to whitewash the truth. This is about saving face. This about using their own children. My parents zealously guard their reputation, and do not want their children "pissing in their [social] pool." I.e. My parents don't ultimately really care about us nearly as much as they care about themselves. That is some shitty parenting and crosses the psychopathy line.
---
!! What are you going to do about what happened?
Nothing. I will simply be kind. If I have nothing nice to say in person, then I won't say anything at all. There is no way to fix it.
I cannot respect my parents in the way they demand. They do not understand the nature of the normative relationship between creators and their creations. They do not perceive the salient moral properties of this context.
I will be kind. I doubt they would accept my help, but I am still there to offer it insofar as it doesn't violate my code of ethics.
----
<<footnotes "1" "Even if they see the benefits it brought in civilizing early mankind. The memetic utility equations (and adjustments over time) are more obvious to them.">>
* Amazon's monopolization, but also doesn't fit this company's business model -- https://www.princeton-audio.com/company-news/goodbye-amazon-and-good-riddance
* Talking about yourself as a developer in an interview -- https://stackoverflow.blog/2017/04/27/how-to-talk-about-yourself-in-an-interview/?utm_content=buffer74fe2&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer
* Hard physical limits of computation -- https://en.wikipedia.org/wiki/Limits_of_computation
* Fix your gross handwriting -- http://briem.net/8/2/205.html
* Babyboomer Comparison -- https://ratfacedman.wordpress.com/2016/08/10/lets-get-boomer-jobs/
* Zizek on the shrinking of Public Space in favor of Private Space -- https://www.youtube.com/watch?v=b834_Qv7wWM&feature=share
* Marxist Critique of Identity Politics -- http://www.seattleweekly.com/news/a-marxist-critiques-identity-politics/
* Abalene Paradox, the inability to manage agreement -- https://en.wikipedia.org/wiki/Abilene_paradox
* Felix Colgrave Videos -- https://www.youtube.com/user/MasterAardvark
<<<
Beware of he who would deny you access to information, for in his heart he dreams himself your master.
--Commissioner Pravin Lal, Sid Meier's Alpha Centauri
<<<
* [[Fun Word Collection]]
** Added a tiny intro. Collections should express an intent other than what is being catalogued. You should see why it matters to me, even if I only briefly explain it.
* [[Art of Living]]
** Edits. It is a placeholder. I'm still learning. Maybe it is just a joke. I don't know. I'm leaving it for now.
* [[Wiki Theory, Questions, Problematics, and Investigations]]
** Slight context. I have nothing to add at the moment.
* [[Annual Wiki Review]]
** Added Content
* [[2017.04.27 -- Wiki Review Log]]
** I'm doing the same thing. I obviously need more practice at this. Perhaps there will be better ways to format our structure the process. We will see.
* [[Wiki Review Log]]
** Added content. I'm glad I'm doing this. I hope it won't be too much work. We will review.
* [[Dave Chappelle's Redpill Conversion]]
** Digested it more.
* [[2017.04.27 -- h0p3's Log]]
** More reframing. This log alone may be reason enough to grind the [[Wiki Review Log]]. It's that crucial to personal growth.
* [[Wiki: Scheduled Practices]]
** Extensive writing added. This is a new area, and it needed to be filled out.
* [[2017.04.27 -- Diet Log]]
** Uhm, Good job? You accidentally did that. You've been eating more sweet things. That's kinda cool. That is unlike the self-image you had, or if you were accurate, it shows you've changed in behaviors.
* [[2017.04.27 -- Link Log]]
** Tidy it up
|customTable|k
|Food|Calories|h
|Pizza|450|
|Berries+Pancakes|750|
|Chocolate|100|
|Salad|100|
|Potato-Spinach Snacks|125|
|Hotdogs|400|
|Beers|200|
|Eggrolls|500|
|Total|2625|f
!!j3d1h:
* Review past week:
** Research Skills: Cosmetology
*** Hairstyles and trends for Spring 2017 (things she liked)
**** Blending eyeshadows of 3 colors
**** Long jackets
**** Practicing makeup
**** Needs a new powder puff.
** Math: Singapore Math
*** Boring, but picking it up quickly.
** Writing: 150 word count in her wiki
*** Her "thoughts on God" section were good
*** The minecraft section wasn't so good.
**Vocational Theory: CLI E-book
*** She's finished
**Vocational Practice: Applied Computer Science
*** Working on her mother's computer. Found memory errors through troubleshooting.
*** Writing a backup program.
** Reading: The Cuckoo's Egg
*** Finished. Was amazing.
** Social Studies: Khan Academy - World History
*** Ancient Persia and Greece. Zorastrianism.
** Spanish
*** Mostly review, time and adjectives
* Plan next week:
** Research Skills: Cosmetology
*** One hundred years of cosmetics.
**** Looking for things to try.
** Math: Singapore Math
*** Keep Pushing. Work on handwriting and neatness.
** Writing: 250 word count in her wiki
*** Keep to more introspective, reflective kinds of writing.
** Vocational Theory: Data Structures and Algorithms in Python
*** https://github.com/keon/algorithms
**Vocational Practice: Applied Computer Science
*** Finish writing backup program
*** Force linux to not use the bad memory addresses
** Reading: The Ethic's Toolkit
*** Keep bookmarks.
*** Do not forget to put them on your bibliography and link them through worldcat.
** Social Studies: Khan Academy - World History
*** Do more work.
** Spanish
*** Hopefully move to a new section.
---
!!1uxb0x
* Review past week: :
** Research Skills: Emotional Control
*** Curation about stopping negative thoughts, calming himself down, etc.
*** His writing reflected what he found, and he sent links to his mom.
** Math: Life of Fred - Cats
*** Prepositional phrases. Oddly not math.
** Writing: 150 word count in his wiki
*** Messy wiki. It's hard to know what is going on.
*** Don't copy and paste. Always write your own words.
** Vocational Theory: Core Construction Curriculum
*** Handtools and Safety equipment
** Vocation Practice: Redstone
*** Built an "and" gate.
*** Experimented with redstone on freetime.
*** Built different kinds of redstone clocks
** Reading: 20,000 Leagues Under the Sea
*** Was good enough to read once more. The next time he'll read the unabridged version.
** Social Studies: Khan Academy - World History
*** First wave civilizations.
** Language Arts: Cris Books
** ph words
* Plan next week:
** Research Skills: Ways to Focus and Study
*** Also, apply what you've learned from last week for Emotional Control
** Math
*** Keep going.
** Writing: 150 word count in his wiki
** Vocational Theory: Core Construction Curriculum
** Vocation Practice: Redstone
*** "or" gate
*** Command blocks
** Reading: Doctor Jekyll and Mr. Hyde
*** Keep bookmarks.
*** Do not forget to put them on your bibliography and link them through worldcat.
** Social Studies: Khan Academy - World History
*** Neo-Babylonians to Persians
** Language Arts: Cris Books
* Thinking About Cognitive Bias -- http://capablemen.com/psychology/cognitive-bias/
* Private, Throwaway CC#'s and Payments -- https://privacy.com/
* Put a Docker in your Docker -- https://github.com/rancher/os
* Feigning Surprise at Someone's Ignorance (a nono) -- https://jvns.ca/blog/2017/04/27/no-feigning-surprise/
* VM for Creating Dynamic Languages -- https://pointersgonewild.com/2017/04/29/zetavm-my-new-compiler-project/
*Peasants for Plutocracy: How the Billionaires Brainwashed America (Mini-Documentary) -- https://youtu.be/mWnz_clLWpc
* [[2017.04.28 -- Diet Log]]
** It's clear to me that vegetables and fruits are very filling. They don't have the satisfying feel of meat or grains, but these healthy foods still fill the volume-space of my stomach up preventing me from eating more. It's a placeholder.
* [[2017.04.28 -- h0p3's Log]]
** Edits and restructuring.
* [[2017.04.28 -- Seizing the Memes of Production]]
** Goes to the ideabag
* [[2017.04.28 -- Link Log]]
** Fewer technical links and more social ones. Interesting.
* [[/a/ -- Attic -- Graveyard -- Storage]]
** Renamed from "/v/ -- Old -- Meh -- Graveyard"
** I kind of need a place to store stuff that I don't find useful. I don't want to erase it. I don't know where to put it. We'll see what I do with it.
* [[2017.03 -- Family Log]]
** I really didn't say much.
* [[2017.03 -- Homeschooling Log]]
** I really didn't say much, 2.
* [[2017.02 -- Homeschooling Log]]
** I really didn't say much, 3. kek. I moved mountains yesterday. I have be okay with starting small. Look at all of my initial logs. They are always brief to begin with. Start small and work your way up.
* [[j3d1h: Autobackup to USB upon Mounting]]
** Talked to j3d1h about it. She thinks it is an interesting idea. We'll see. She has plenty of projects to work on already.
* [[Old random precursor document I found a copy of]]
** Garbage. Lol.
* [[2017.04.28 -- Wiki Review Log]]
** Let me reiterate what I said before in the previous review (as a review of [[Wiki Review Log]]), I'm glad I'm doing this.
* I'm pleased that you are spending time expressing yourself.
* Work on your syntax
* Your bullet points are awesome, nesting them is even cooler
* I love your tags
* I'm ecstatic that you are writing about how to make yourself happier.
* Work on having good titles for your wiki pages.
* Spend more time on your wiki. You should work on it every day.
I need a dream section on my wiki. I'm throwing some caution to the wind today, but I'm too lucid and capable of typing while on DCK not to. Therefore, I am sorry, but the DCK meditation is actually embedded in the wiki itself today. You will need to look through the snapshots to see the structural changes I'm trying to make. Crazy wild man on drugs changing his wiki here. Yup. It's important that I can literally change anything while on DCK. That's part of how it works.
Essentially, I need happier parts of my wiki. I've got plenty of brutal honesty. I've even got practical metamodern work. I don't have enough dreams on here. Dreaming is part of being human.<<ref "1">>
Here are list of links:
* {[[Dreams|Dreams of h0p3]]}
* [[My Wife]]
* [[The Pinnacle of Parental Sacrifice]]
* [[Dreams of h0p3]]
* [[2017.04.30 -- DCK Meditation]] (woot, self-reference)
* [[Sanity: What Standard To Use?]]
----
Fred de Rosset. I need to learn more about this man. We need closure. He is incredibly gifted with language (My God, Man). He may even be a genius. I know it when I see it. He is an empath. He may reject me out of hand. I don't know. I think Fred de Rosset was obviously in the world I was interested in, but he did it narrativiely and
I was so lucky to go to Berea. God damn. It changed me forever. Transformation.
I should develop a relationship with Fred de Rosset. Maybe not. He has the missionary kid background to understand. If he could see my autism, he would get it.
Here is my worry, he would completely fail to understand me entirely. I know I am brilliiant. *cackle* No, but for real, I'm straight up weird brilliant. These men changed my life.
Of course, my son doesn't have to be like me. We know that. How do I help him become the best him? The happiest him? How do I
Am I jousting with a figment of Fred de Rosset? Does he understand? Will he?
There are very few people who are qualified to understand the entirety of me. For real. It's just a fact. People can be redutctive and try to define me, but they can't. Fred was brilliant. I saw it. Before my very eyes. These professors were like gods to my wife and I. The status redpilled relationship godlike strcuture thing is gross. whatever. move past it. The fact is that these people were our idols.
Idol is such an interesting word.It looks funny. *drug addled* ** paranoia**
My idol, unfortunately, Fred de Rosset was not who I wanted him to be. That's not his fault. That's not my fault either. It is what it is.
I want to note that I am typing cleanly enough on DCK today. This ii very interesting.
DCK is the spark of randomness. When we dissociate, we can step outside of ourselves, walk aroudn the building of who we are (in an oversimplified, infantile sense) and
---
<<footnotes "1" "I recognize the hocus-pocus retarded spiritualism is a Slip one could make. I'm not here to do that. Dreaming comes in many shapes and forms. It's worth thinking about.">>
|customTable|k
|Food|Calories|h
|Pear|100|
|Chili|600|
|Ice Cream|180|
|Mandarins|230|
|Total|1110|f
!! How has your health been this week?
* 1uxb0x
** Coughing more. Allergies suck. Maybe he is "Mr. Poe" from a Series of Unfortunate Events (so my son says).
** Theory Coughing may be from the cat's fur!!
* j3d1h
** Allergies getting better. Officially starting puberty. Woot.
* k0sh3k
** Starting her period. Her migraine today is strong, having them more often. I'm writing on her behalf today. Serious lack of sleep, despite trying hard for it.
* h0p3
** I've had a lot of headaches. My sleep has been meh. I can't wait to start work again so that I can get back into the groove of things.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy most of the time. Good. Got to play with his friends this week, but not as much as he would have liked.
* j3d1h
** Mostly happy. The school schedule is okay, and she feels like she is still getting used to it. Haven't done much game-wise.
* k0sh3k
** It has been a crazy busy week. Finals weeks is always like that. Things will start to calm down soon. The lack of sleep is not helping.
* h0p3
** Fixed the car. Didn't fix the dryer. Did a lot of laundry. Our apt. laundrymat is thankfully cheap. I wrote a lot. I'm so ready to get back to work.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Worked hard this week.
** His writing was a real step up.
* j3d1h
** Goes out of her way to make life easier on her family.
** Worked hard on fixing her mom's computer.
* k0sh3k
** Very patient with her family this week.
** She's participating with us in working on our wikis. I'm very grateful for that too.
* h0p3
** Funny enough to deserve a slowclap.
** Gave good presents, and was kinder this week.
---
!! What will you do this week?
* 1uxb0x
** Find out when Earth Day is...
** Try origami
* j3d1h
** Rock humanities even "more better like"
** Work on her Calorie logs
** Preserve her free time by quickly finishing her chores
** Draw
* k0sh3k
** Read and write. Awesome.
** Pet cats
** Make her hubby a sammich at least once this week. =) (teehee*)
* h0p3
** School work.
** Maybe fix a dryer?
** Finish my work up on my Monthly and Weekly Audit. This is my first time doing it.
* Your bibliography needs to be fixed.
* Your calorie log is practically empty.
* Consider capitalizing your titles
* I like your tags
* Consider cleaning out "Orphans/Hidden tiddlers"
* Consider adding content.
* Thank you for adding "New" to both of our wikis
* Adore your programming section
* Name Notepad something different.
* Add spoilers tag
* Your Orphans and "Old" stuff is the most developed part of the wiki
* Spend way more time on your wiki
* You didn't write on the 24th and 25th
* [[Thank you!|http://bookwyrm.life/#Monday%2C%2024th%20April%202017]], we can't afford deer food, sadly. It interestingly feels like you are writing to me directly, my dear.
* I love how you are being a good example to the kids in showing off your open education learning. Recording it shows how much it matters to you, and in time, they will see how much it should matter to them as well.
* Use more exclamation points!!!
* Your Legal page needs aesethic touchups. Make it pretty. Make it all caps. There are legal conventions for going all caps.
* Add a "New" tab. Ask [[j3d1h]] how to do it (I don't remember how it worked).
* Write more! =)
* A well-made hitpiece on Postmodernism -- https://areomagazine.com/2017/03/27/how-french-intellectuals-ruined-the-west-postmodernism-and-its-impact-explained/
* Another attempt to decode the next incarnation of 4chan -- https://getriced.com/4chan-trolls-media-thinking-ok-sign-racist/
* Lovely (and classical) attempt at a distinction between Cults and Religions -- https://www.reddit.com/r/explainlikeimfive/comments/68fmny/eli5_whats_the_difference_between_a_cult_and_a/
* I have no doubt of Assange's innocence of this allegation, but the timing of it continues to leave me questioning -- https://www.reddit.com/r/dataisbeautiful/comments/68fpud/how_often_do_americans_that_dont_believe_in_god/
* Re-reading is key to actually Reading -- http://www.nybooks.com/daily/2015/06/26/reading-is-forgetting/
* Someone is confirming my bias about technofeudalism -- https://medium.com/@ebonstorm/feudalism-and-the-algorithmic-economy-62d6c5d90646
* Confirming what I've long thought about different trends in Apple user populations (since the first iPod really; I had no problem with them before that) -- http://www.medicalnewstoday.com/articles/314376.php
* Don't talk to the cops -- https://news.ycombinator.com/item?id=14205917
* The IP Golem only grows -- https://www.techdirt.com/articles/20170424/23470637227/why-is-congress-such-rush-to-strip-library-congress-oversight-powers-copyright-office.shtml
* Interweb Memes are lazy -- https://broadly.vice.com/en_us/article/how-meme-culture-is-getting-teens-into-marxism
* [[2017.04.29 -- Homeschooling Log]]
** I used this to create the first [[Homeschooling Log Template]]
* [[2017.04.29 -- Link Log]]
** Inspired me to create [[Philosophipolitical Prescription: Videos]]
* [[2017.04.29 -- Wiki Review Log]]
** Today's is very short. Yesterday's was fairly long. I can see that this log may generate //disincentive// to create "New" tiddlers. This is not what I was expecting, but I should have seen it coming. I'm not sure how best to combat this. Essentially, reviews/audits create a tax burden on innovation here (as le capitalists would say). Fight through it. The greater good is at stake.
* [[2017.04.29 -- Diet Log]]
** I'm not forcing myself to any limit. But, c'mon bro, be honest with yourself. This is still lacking vegetables. It's got easy junkfood, and it doesn't have enough of what you need.
!! Log:
* [[2017.05.07 -- 1uxb0x's Wiki Log]]
* [[2017.05.14 -- 1uxb0x's Wiki Log]]
* [[2017.05.21 -- 1uxb0x's Wiki Log]]
* [[2017.05.28 -- 1uxb0x's Wiki Log]]
!! Review:
* I want to see him write a well-developed gaming section. This is an avenue to get him into writing. I know it opened the world of writing to me quite a bit. Speaking about things that mattered to me at a younger age has paid off dividends. I hope it will be the same for him.
* It's very hard to get him to write. I need to continue to find ways to reward him for him, and ways to habituate it.
* He's been writing a Blessing Log. It helps him see the positive aspects of everything. I think it has been immensely useful to him.
!! Log:
* [[2017.05.07 -- DCK Meditation]]
* [[2017.05.21 -- DCK Meditation]]
* [[2017.05.28 -- DCK Meditation]]
!! Review:
* I missed a week because we were traveling to my brother's that weekend.
* I'm really glad I've started doing this systematically. The seed and growth of this wiki was fueled by cannabis and DCK, but only now do I see the value in trying to harness it in this way.
* My meditations have been influential in my behavior, perspective, and beliefs.
* My meditations are noisy, messy, all over the place, and yet...they are improving significantly.
* Oddly, since I've been doing this, I've begun to retain my ability to type moreso than usual. I'm not sure what this means.
* Dissociation comes in degrees, and I wonder how writing while under the influence affects this spectrum.
* I really do need to have my wife go over it with me. She should see, and I need her thoughts.
* There are many unfinished thoughts and stories in these meditations. I know what I want to say about them. I'll consider them to be writing prompts, possibly.
!! Log:
* [[2017.05.01 -- Diet Log]]
* [[2017.05.02 -- Diet Log]]
* [[2017.05.03 -- Diet Log]]
* [[2017.05.04 -- Diet Log]]
* [[2017.05.05 -- Diet Log]]
* [[2017.05.06 -- Diet Log]]
* [[2017.05.07 -- Diet Log]]
* [[2017.05.08 -- Diet Log]]
* [[2017.05.09 -- Diet Log]]
* [[2017.05.10 -- Diet Log]]
* [[2017.05.11 -- Diet Log]]
* [[2017.05.12 -- Diet Log]]
* [[2017.05.13 -- Diet Log]]
* [[2017.05.14 -- Diet Log]]
* [[2017.05.15 -- Diet Log]]
* [[2017.05.16 -- Diet Log]]
* [[2017.05.17 -- Diet Log]]
* [[2017.05.18 -- Diet Log]]
* [[2017.05.19 -- Diet Log]]
* [[2017.05.20 -- Diet Log]]
* [[2017.05.21 -- Diet Log]]
* [[2017.05.22 -- Diet Log]]
* [[2017.05.23 -- Diet Log]]
* [[2017.05.24 -- Diet Log]]
* [[2017.05.25 -- Diet Log]]
* [[2017.05.26 -- Diet Log]]
* [[2017.05.27 -- Diet Log]]
* [[2017.05.28 -- Diet Log]]
* [[2017.05.29 -- Diet Log]]
* [[2017.05.30 -- Diet Log]]
* [[2017.05.31 -- Diet Log]]
!! Review:
* Average Calorie Intake: 2220 per day.
* I'm still not holding myself accountable to anything yet.
** I think I'll milk out as much utility as I can just by doing this first. I already have many plates spinning and few drugs to abuse. Be wise though.
!! Logs:
* [[2017.05.07 -- Family Log]]
* [[2017.05.14 -- Family Log]]
* [[2017.05.21 -- Family Log]]
* [[2017.05.28 -- Family Log]]
!! Review:
* I'm glad we added the compliment section. It has been valuable. It is important that we see the positive things in each other. I'm going to have us start to formulate them before our meetings to make sure nobody feels like they have to do it on the spot, and I want to increase their thoughtfulness.
* My son has been fairly clumsy and noticing it.
* My wife has had a lot of headaches this month. I think it's just been a rough month overall for her. [[h0p3's Log]] suggests this as well.
* Our "to do" next week sometimes works and sometimes doesn't. Perhaps we should reflect more its value or how to adjust it. I want it to be more useful to us.
!!Log:
* [[2017.05.03 -- h0p3's Log]]
* [[2017.05.05 -- h0p3's Log]]
* [[2017.05.06 -- h0p3's Log]]
* [[2017.05.08 -- h0p3's Log]]
* [[2017.05.10 -- h0p3's Log]]
* [[2017.05.11 -- h0p3's Log]]
* [[2017.05.13 -- h0p3's Log]]
* [[2017.05.15 -- h0p3's Log]]
* [[2017.05.17 -- h0p3's Log]]
* [[2017.05.23 -- h0p3's Log]]
* [[2017.05.25 -- h0p3's Log]]
!! Review:
* k0sh3k's vitamins do seem to have some effect, but she is still generally exhausted. I feel bad for her.
* The kid's schoolwork continues to improve. It feels like 2 steps forward 1 step back though.
* The dryer got fixed. In fact, that bathroom is just plain better, with the new catbox, washer, etc. It feels like some of the pressure is lifted.
* I'm still using my spinner. It sits right on my desk. I like to spin it, type for a bit, give it another spin, and type some more. It's an interesting way to oscillate my attention. On another note, my presents for my wife have not arrived.
* My sleeping habits have arguably improved somewhat. No cannabis, almost no alcohol now, just DCK. DCK obviously made huge improvements this month.
** Note, I still fall asleep downstairs and drag myself upstairs in the middle of the night. I'm getting there.
** I hope to improve this significantly before the union, where I expect I'll need to be far more flexible. Money, confidence, and direction may give me the emotional spoons for it.
* I've really enjoyed playing magic with the kids. I think my son adores it the most. It is a game, a world even, for planning.
* I spent a lot of time dealing with my thoughts about my parents this month. I hope I can move onto focusing on more important and immanent concerns. I think I have more to write though.
* I tended to write in h0p3's Log every 2-3 days, except towards the end. I should have written about yelling at the kids for not doing their schoolwork. I didn't though. What does that mean?
!! Log:
* [[2017.05.07 -- Homeschooling Log]]
* [[2017.05.14 -- Homeschooling Log]]
* [[2017.05.20 -- Homeschooling Log]]
* [[2017.05.27 -- Homeschooling Log]]
!! Review:
* We started the month out with a restructuring. This has been good and bad. The lack of journaling has not been good. The lifting of stress on me has been invaluable. My wife has a more direct hand in motivating the children. This allows me to feel like I'm not the only one pushing, and I think it gives me emotional room to maneuver. I still have a heavy hand in shaping their school work.
** Ironically, we said we wouldn't do bootcamps. We did at the very end of the month. It seemed to be a mistake. The bootcamp went well, but the break in the schedule may not have been. Both kids had a hard time getting back into the groove.
* My daughter has done quite well with her vocational studies. My son did well, but we've reached a point where it is clear that some fundamentals are missing which prevent him from making progress. We have to wait and work these out first.
* My children have a difficult time with executive functioning. We are still working on this. It's hard to learn to be wise, to love oneself, and to empathize with one's future self.
** I feel like a real failure here in so many ways. I can't give up though.
* I started having the children keeps log. I hope that this will be an avenue to train them to use their wiki's wisely, consistently, etc.
* My son has spent more time reading about autism, depression, thoughtloops, etc. Knowing is the first bit of the battle. We need to find ways to integrate, apply, and exercise his knowledge. It will be a long road. I'm going to walk it with him. It is our journey together.
!! Log:
* [[2017.05.07 -- j3d1h's Wiki Log]]
* [[2017.05.14 -- j3d1h's Wiki Log]]
* [[2017.05.21 -- j3d1h's Wiki Log]]
* [[2017.05.28 -- j3d1h's Wiki Log]]
!! Review:
* We've been working on recording out diet. My daughter and I work on this together. I'd like my wife and son to join us. There are many fish to fry though.
* I restructured her wiki for her after seeing she wasn't doing it.
* We've started keeping school logs again. This has been a good choice.
* I am continually impressed how she readily learns about and modifies her wiki's code.
* It's great to see her code there.
!! Log:
* [[2017.05.07 -- k0sh3k's Wiki Log]]
* [[2017.05.14 -- k0sh3k's Wiki Log]]
* [[2017.05.21 -- k0sh3k's Wiki Log]]
* [[2017.05.28 -- k0sh3k's Wiki Log]]
!! Review:
* I'm still trying to convince my wife to start developing the right habits now.
** At the moment, structuring and spending time peeling her content apart would be useful.
** Writing logs would help her accomplish tasks she cares about. For example, once in a while she will write the first page to a book and then just give up. She just needs to pour in one drop at a time, day by day.
* I'm hoping she'll spend one big day to migrate all her pictures over. I think once she has built a library she values one time she'll have an easier time realizing that she can and should spin up other projects on her wiki as well. It's getting over the first hurdle that is the hardest, I think.
* I really enjoy reading what she has written over the week. I feel like I get to know her better, even though I talk to her everyday about the content she is writing. The product is somehow different, and it gives me another perspective on who she is. I'd read her all day if I could. I hope I can do the same with my own children.
!! Log:
* [[2017.05.01 -- Link Log]]
* [[2017.05.02 -- Link Log]]
* [[2017.05.03 -- Link Log]]
* [[2017.05.04 -- Link Log]]
* [[2017.05.05 -- Link Log]]
* [[2017.05.06 -- Link Log]]
* [[2017.05.08 -- Link Log]]
* [[2017.05.09 -- Link Log]]
* [[2017.05.10 -- Link Log]]
* [[2017.05.11 -- Link Log]]
* [[2017.05.14 -- Link Log]]
* [[2017.05.15 -- Link Log]]
* [[2017.05.16 -- Link Log]]
* [[2017.05.17 -- Link Log]]
* [[2017.05.18 -- Link Log]]
* [[2017.05.19 -- Link Log]]
* [[2017.05.20 -- Link Log]]
* [[2017.05.21 -- Link Log]]
* [[2017.05.23 -- Link Log]]
* [[2017.05.24 -- Link Log]]
* [[2017.05.25 -- Link Log]]
* [[2017.05.26 -- Link Log]]
* [[2017.05.28 -- Link Log]]
* [[2017.05.29 -- Link Log]]
* [[2017.05.30 -- Link Log]]
* [[2017.05.31 -- Link Log]]
!! Review:
* I want to reiterate (again) how my wife was correct about the formatting. I hope she will have more good ideas.
* This was my first complete month of keeping Link Logs. It was a worthy adventure.
* I learned to hold onto tabs in my browser and sit on them for a while. There was less pressure, and I kept what I really wanted to keep.
* I'm glad I try to have something to say, however small and useless, about each link. I often know what I've read or seen is valuable, but can't express why, how, or in what ways.
* I love the links I chose. Lol.
* I started out nicer and got nastier (justifiably, I'd argue).
* I suppose my [[Link Log]] is a place to store memories. A place to think about what I've been reading about. Let us hope it will be useful.
!! Log:
* [[2017.05.01 -- Pipefitting Log]]
* [[2017.05.02 -- Pipefitting Log]]
* [[2017.05.03 -- Pipefitting Log]]
* [[2017.05.04 -- Pipefitting Log]]
* [[2017.05.05 -- Pipefitting Log]]
* [[2017.05.08 -- Pipefitting Log]]
* [[2017.05.09 -- Pipefitting Log]]
* [[2017.05.10 -- Pipefitting Log]]
* [[2017.05.11 -- Pipefitting Log]]
* [[2017.05.12 -- Pipefitting Log]]
* [[2017.05.15 -- Pipefitting Log]]
* [[2017.05.16 -- Pipefitting Log]]
* [[2017.05.17 -- Pipefitting Log]]
* [[2017.05.18 -- Pipefitting Log]]
* [[2017.05.19 -- Pipefitting Log]]
* [[2017.05.20 -- Pipefitting Log]]
* [[2017.05.22 -- Pipefitting Log]]
* [[2017.05.23 -- Pipefitting Log]]
* [[2017.05.24 -- Pipefitting Log]]
* [[2017.05.25 -- Pipefitting Log]]
* [[2017.05.26 -- Pipefitting Log]]
* [[2017.05.29 -- Pipefitting Log]]
* [[2017.05.30 -- Pipefitting Log]]
* [[2017.05.31 -- Pipefitting Log]]
!! Review:
* This has been, arguably, the most successful and longest lasting Log I've had thus far. It really started me down this log-keeping path.
* I feel like my Pipefitting Log this month has shown me that I've soaked up the majority of what I'm going to get out of this program. In addition to my financial needs, it seems obvious to me that I should pursue employment. I think I'll miss out on some cool things, 2 NCCER books of content (I should still perhaps pickup some copies), and especially welding. It's worth sacrificing these opportunities, I believe.
* I covered socketwelds, buttwelds, and completed the coursework. Good job!
* It took a month to get together with Dale, the welding instructor. I'm glad I did though. The wait was worth it. I have had a lot of people tell me to forget pipefitting and go into welding, although I've had many pipefitters tell me I'll be a great pipefitter too. What do I want? I want stability, now. I believe I can learn to weld at the union, and worse comes to worse, I can weld at my own house and take my work to Dale when I have the chance. He will help me on the side, I believe.
* Creating the second simulator for the classroom was a real project. I'm proud of my work. It wasn't perfect, but I did a good job.
* I spoke at length about the people I worked with this month. I think that's good. I need to continually generate perspective on the people around me and my social interactions. Simply put, socializing is not my strength as an autistic person. This is a valuable tool for helping me overcome my disability in this realm.
* Overall, my posts tended to be shorter this month (or so it feels).
* I'm going to miss not working with Chris, when the day comes. I need to get his number and stay in touch with him. I legitimately like him.
* I said that my days weren't as productive as I'd have liked. I think that is another sign to myself that something is off or wrong. I'm not moving at the pace I want. I'm not making the progress I need. I know I can do more. I think employment really is the next step here.
* I'm on my first piece of serious morally permissible (if not obligated) deception: I must find an employer for the short-term, but I can't say that (else they won't hire me). I need to make money, and I need to get enough done that I could walk into the union as a 2nd or 3rd year (which would be amazing).
** Also, after I am hired at the union, I want to negotiate the possibility of an accelerated course. I believe I could learn to be a journeyman pipefitter in a year, and perhaps a journeyman welder in a year or two. I am a unique outlier, and exceptions should be made for me. I'm worth that investment. I want to push into valves as soon as possible.
*** It would be amazing to build up relationships around the nation as someone who does valve work. Maybe they could ship me valves, I'll work on them, and ship them back? I could work in my own shop! That would be sick! Dreams, perhaps infeasible and implausible at that.
* We had a huge break in the middle of the month. I'm really glad that I came to school anyways to learn from another instructor. It was a valuable use of my time and a wise move.
* I've not really had any productive writing on my offdays. Perhaps I'm doing something wrong here.
* It really was a productive month. I think I was being too hard on myself.
!! Log:
* [[2017.05.15 -- Prompted Introspection Log]]
* [[2017.05.16 -- Prompted Introspection Log]]
* [[2017.05.17 -- Prompted Introspection Log]]
* [[2017.05.18 -- Prompted Introspection Log]]
* [[2017.05.19 -- Prompted Introspection Log]]
* [[2017.05.20 -- Prompted Introspection Log]]
* [[2017.05.21 -- Prompted Introspection Log]]
* [[2017.05.22 -- Prompted Introspection Log]]
* [[2017.05.23 -- Prompted Introspection Log]]
* [[2017.05.24 -- Prompted Introspection Log]]
* [[2017.05.25 -- Prompted Introspection Log]]
* [[2017.05.26 -- Prompted Introspection Log]]
* [[2017.05.27 -- Prompted Introspection Log]]
* [[2017.05.28 -- Prompted Introspection Log]]
* [[2017.05.29 -- Prompted Introspection Log]]
* [[2017.05.30 -- Prompted Introspection Log]]
* [[2017.05.31 -- Prompted Introspection Log]]
!! Review:
* I started this log up. It was useful at times. It also felt lacking at other times. I can't expect gold every time though.
* I crack myself up sometimes though.
* It's more loosey-goosey here while also giving me space to be philosophical. I like it.
!! Log:
* [[2017.05.01 -- Wiki Review Log]]
* [[2017.05.02 -- Wiki Review Log]]
* [[2017.05.03 -- Wiki Review Log]]
* [[2017.05.04 -- Wiki Review Log]]
* [[2017.05.05 -- Wiki Review Log]]
* [[2017.05.06 -- Wiki Review Log]]
* [[2017.05.07 -- Wiki Review Log]]
* [[2017.05.08 -- Wiki Review Log]]
* [[2017.05.09 -- Wiki Review Log]]
* [[2017.05.10 -- Wiki Review Log]]
* [[2017.05.11 -- Wiki Review Log]]
* [[2017.05.14 -- Wiki Review Log]]
* [[2017.05.15 -- Wiki Review Log]]
* [[2017.05.16 -- Wiki Review Log]]
* [[2017.05.17 -- Wiki Review Log]]
* [[2017.05.18 -- Wiki Review Log]]
* [[2017.05.19 -- Wiki Review Log]]
* [[2017.05.20 -- Wiki Review Log]]
* [[2017.05.21 -- Wiki Review Log]]
* [[2017.05.22 -- Wiki Review Log]]
* [[2017.05.23 -- Wiki Review Log]]
* [[2017.05.24 -- Wiki Review Log]]
* [[2017.05.25 -- Wiki Review Log]]
* [[2017.05.26 -- Wiki Review Log]]
* [[2017.05.27 -- Wiki Review Log]]
* [[2017.05.28 -- Wiki Review Log]]
* [[2017.05.29 -- Wiki Review Log]]
* [[2017.05.30 -- Wiki Review Log]]
* [[2017.05.31 -- Wiki Review Log]]
!! Review:
* There are many, many storylines running through the Wiki Review Log. In a weird way, it is the central heartbeat of the wiki.
* It has been my first full month of log, and I can now see how much they did shape my perspective, goals, and my month in general.
* There is a lot of weighing, skepticism, and waiting in these logs.
* The [[Wiki Review Log]] helped shape [[h0p3's Log]]
* A lot of posts just have "edited" or "audited," and that's okay. At the very least, I've clarified myself. I won't get tectonic shifts all the time, and that probably would be the best thing in the world anyways. Drop by drop!
* It's clear that [[Philosophipolitical Prescription]] and [[Realpolitik Speculation]] dropped off the map. I believe that [[Link Log]] has taken place here. This may not have been a good thing, but I just don't seem to have the energy or desire to write in these older repositories.
** I need to think of proper ways to retire them or set them as long-running repositories which don't expect constant posts.
* Ha, I saw in my Wiki Review Log what I saw in my monthly audit of my Pipefitting Log about my constant claims about being unproductive, I just forgot about it. I'm still formulating a theory, I guess.
* While I will continue to complete this log, as I see its merits more clearly, I also believe it does not even come close to solving the executive function and self-conversational problems I'm still having. I hope to improve it over time and eventually find out what's missing.
* I must admit that I feel like I'm on autopilot and just "getting through it" in my Review logs. That said, I now have a story to look through. I have a narrative to interpret. I will continue to think about ways to improve this. I also feel like I need an unstructured writing time on my wiki. I need to force myself to write for a certain amount of time, but not on a specific topic (or something like that).
|customTable|k
|Food|Calories|h
|Chili|250|
|Pears|200|
|Apples|200|
|Mandarins|105|
|Grilled cheeses|400|
|Brussel sprouts|50|
|Tomato Soup|75|
|Ice Cream|180|
|Peanut Butter Toast (fuck yeah)|400|
|Total|1860|f
* Opensourced version of an interesting personal firewall tool -- https://github.com/evilsocket/opensnitch
* Trump doesn't like the constitution today because it gets in the way of his agenda, boohoo -- https://www.independent.co.uk/news/world/americas/us-politics/donald-trump-us-constitution-archaic-really-bad-fox-news-100-days-trump-popularity-ratings-barack-a7710781.html
* Facebook performing unethical scientific experiments for the sake of gaining money -- http://www.news.com.au/technology/online/social/leaked-document-reveals-facebook-conducted-research-to-target-emotionally-vulnerable-and-insecure-youth/news-story/d256f850be6b1c8a21aec6e32dae16fd
* Wealthy give to charity for status; The Charity Market is a failure -- https://www.theatlantic.com/magazine/archive/2013/04/why-the-rich-dont-give/309254/
* Intel's ME is officially known to have a backdoor.<<ref "1">> -- https://semiaccurate.com/2017/05/01/remote-security-exploit-2008-intel-platforms/
** Omg, color me sooo fucking surprised...anyone paying attention knew that. The timing and the way in which it is becoming more public knowledge is what we must actually question.
** https://downloadmirror.intel.com/26754/eng/INTEL-SA-00075%20Mitigation%20Guide%20-%20Rev%201.1.pdf
* Read about it, but seeing it is even harder to swallow -- https://digg.com/video/trump-cbs-interview-walk-away
* Phone-based SSH authentication for your Desktop -- https://krypt.co/
---
<<footnotes "1" "And, yet, I'm addicted to that single-threaded performance. For the love of God, I hope AMD catches up and opensources their rootkit.">>
Today was kind of a letdown.
I drove my wife to work this morning. We had our usual argument about the nature of humanity. She still has faith in humanity, and I do not. Did this color my perception? Did I just pay more attention to it? Or is this coincidence? Or both? I told her I have faith in her, and even myself (even if only out of practical necessity we must take up that mantle of faith). I honestly believe we pursue the truth. It's why we change. I'm not convinced the probability of others changing is high enough to warrant faith in them. I feel justified in choosing to have faith in individuals, but I'm not required to (especially not by any rational standards I can find).
So, I walked into class and we sat around. We studied for a math exam. Chris thought it was a shame that we had to study for this and that people failed it (algebra and geometry). It is the kind of math that everyone should know. I just moved onto studying for the next exam on pipethreading. It was a joke. Chris and I talked about the plans for the class. It's clear that after buttwelds and this 2nd pipefitting book (the last book of the standard class), we'll actually be done. Effectively completing the extra pipefitting books as an elective isn't something our teacher really wants to do, although I will try to do it.
We were ready to take the exam immediately, but the teacher decided to give us the answers first and then to let us study until lunch (obviously unnecessary). He's purposely holding us back. I eventually just grabbed my computer to surf. Meanwhile, the guys started talking about politics. What were otherwise just normal stupid people became violently stupid people. They praised Trump. They adored his attitude and aggression. They really do see immigrants as their enemies. They despise gay people. They hated Obama without reason. They openly admitted they knew little to nothing about politics, but still felt justified in their opinions.
Look, we're thousands of miles away from my view of the world here. I can't expect these retarded kids to ever get anywhere close to where I'm at besides basic socialism (which they've been trained to hate from birth). I would interrogate them with the Socratic method, and it was obvious that they didn't give a shit. They were fundamentally anti-intellectual and proud of it. I could see from their glances and body language that I was failing their good ol' boy conservative shit test. Lol. I am disgusted by these human beings.
Look, I'm more than qualified to argue on the topic. But, there were so many things going wrong in their arguments that there was no way to distill it and walk them through it. It was a logistical nightmare. We couldn't evaluate or argue. Reason and facts didn't matter.
I can forgive much. Willed-ignorance I will not forgive, especially not habitual ignorance. Virtue is Knowledge.<<ref "1">> I'm more than willing to concede that they would never be as knowledgeable or as intelligent about these topics as I am.<<ref "2">> I do expect people to do their actual best. I know they can do better, wildly better. They don't and they won't. I will not accept it, although I will not articulate anything of the sort directly to them.
Luke and Chris are the only remotely sane individuals, and even they are dumb as fuck. It's disturbing. I know, I'm redpilled, and I believe people are evil. Loss of innocence, yadda yadda. Somehow I'm still blown away. I need to develop a gameplan to deal with stupidity. Obviously, I cannot tip my hand anymore.
I'm dealing with human garbage here. I will respect them and be kind to them. I will seek rights for them that they surely haven't earned simply because I think it is demanded by the golden rule. I can forgive stupidity about most topics, but not broadly normative topics like politics.
I am fairly alone out here. It sucks. And, you know what, it's not my fault. I hate (in the sense of like, not love) people because they really are bad. A part of me mourns the end coming to swallow up our species. But, part of me is happy to see the Human Disease, as a species, die off.
Also, I'm so thankful we are homeschooling. Avoid the fucking trash.
Anyways, before the exam, the teacher had a guest come in to have him sign paperwork. This grown woman could barely use her computer. The illiteracy was annoying. The teacher had me come three times to help, and eventually I just did it for her.
We took the exam. Simple. I also asked about the Precision Measurements and Torque seminars that are sometimes made available to pipefitting students. I know my teacher doesn't get along with these other teachers so well, but I would like to have the opportunity to learn these things. You never know when they'll come in handy. Apparently, getting the Torque technique down correctly will be very useful, particularly in professional pipefitting environments that require you to sign off on your work.
Afterwards, I watched others for a bit. The teacher finally gave Luke, Mel (Keaton), and me an assignment. We were to take down the 2" simulator screwpipe down and replace it with an identical socketweld fabrication. Eventually, Chris and Nash were assigned the 1" (it appears they avoided rolling offsets entirely). Luckily for everyone, I kept my isometric drawings for each simulator fabrication.
I went ahead and measured mine out to make sure the drawing was accurate (because I somehow don't trust myself: I felt rusty today). Our teacher had to help us find flanges for this large pipe. We dug around and found 2 stainless steel socket weld flanges, but the third had to be a slip on. This made our takeouts abnormal. Also, I asked if we should put a valve on this. We found a socket weld flange for 2" pipe, a very tall looking valve that I couldn't identify.
I did the math a couple times to make sure it was right. We had to add-on instead of take out for the valve. Noteworthy, while for fittings I can trust my book for the 1/8th of an inch heat expansion on my takeouts, when I calculate them by hand, I must remember to do this. I forgot the 1/8th of an inch for the socket weld flanges and the valve. It wasn't hard to adjust for it though. It's super important that we get the math right. I had to convince Luke of this, and I did it by showing the center-to-end measurement minus the complete takeout to the wall of the recess. It was off by 1/8th of an inch from our book. Then I explained how our other pieces required we do the same. Mel didn't give a shit. He's a retard by choice.
---
<<footnotes "1" "Hanlon, suck my dick.">>
<<footnotes "2" " Pause for humility complaint; let's be clear, even I am deeply ignorant even though I strive not to be,">>
* [[2017.04.30 -- Link Log]]
** Inspired me to revamp [[Link Log]]
* [[2017.04.30 -- Family Log]]
** Not convinced the compliment section will work out.
* [[2017.04.30 -- k0sh3k's Wiki Log]]
** I don't have much to add, but I want to force myself to say something. I want to encourage [[k0sh3k]] to continue writing about her day. I want more than just her link log.
* [[2017.04.30 -- 1uxb0x's Wiki Log]]
** My son's wiki needs serious work. I can't say I'd have done any better at his age. I dont' know. I know I was much lazier in many ways. Regardless, we'll keep pushing. This is a skill he needs.
* [[2017.04.30 -- j3d1h's Wiki Log]]
** She's spending a lot of time structuring, which is excellent. She needs to spend time filling it with content.
* [[Philosophipolitical Prescription: Videos]]
** I want to set of videos to convert others. To help unfuck their minds.
* [[Homeschooling Log Template]]
** I'm still figuring out how I want it to fit on my wiki. Wha tis the best practice. I want to make sure that I'm not overbearing and that this is constructive.
* [[2017.04.30 -- Wiki Review Log]]
** My worry about my Wiki Review's being enough of a burden to cut down on my actual work on the wiki has lessened. Lol. That's fine.
* [[2017.04.30 -- Diet Log]]
** DCK almost forces me to fast. I just don't feel like eating, sex, drinking, video games. I still like to think and write though. I actually cleaned the house yesterday too. I did all the laundry. I'm productive as fuck (attitudinally, even if I'm not 100% up to it physically).
* [[Beware of those who say "X has no class"]]
** Added some. It's generally correct.
* [[My Wife]]
** A dream-section needs a dream. Added.
* "Fred de Rosset"
** Deleted and moved to DCK. Clearly DCK ramble.
* [[The Pinnacle of Parental Sacrifice]]
** Slight Edit
* [[Dreams of h0p3]]
** This section needs a lot of work if it is going to be so highly placed. Let us see if it survives.
* [[2017.04.30 -- DCK Meditation]]
** You will note there are section written after the DCK meditation. I had definitely come down. Hence, I take these to be the standard afterglow which I use through the week.
* [[Sanity: What Standard To Use?]]
** My continued mistrust. What can I say. I don't think I'm the crazy one. My derealization is from being redpilled, and from accepting truth backed by enormous evidence that I didn't want to believe for the longest time. I think the rest of the world is far crazier.
|customTable|k
|Food|Calories|h
|Peanut Butter Sandwich|300|
|Apple|100|
|Pears|200|
|Mandarins|105|
|Ice Cream|180|
|Wraps|900|
|Shells and Cheese|300|
|Pork Chop|150|
|Beer|125|
|Total|2360|f
* These capitalists point out a significant chunk of unemployment data (still failing to account for underemployment almost entirely), but clearly do not understand the underlying causes or solutions -- http://www.milkenreview.org/articles/where-did-all-the-men-go
* Because I'm part of the trend that has a hard-on for cognitive bias -- http://nautil.us/blog/-why-youre-biased-about-being-biased
* Font size for bodies of text on sites is apparently too small on average, and perhaps that claim applies to mine as well -- https://blog.marvelapp.com/body-text-small/
* Sadly, leave it to the Libertarians to teach us how to engage the common public -- https://aeon.co/ideas/how-robert-nozick-put-a-purple-prose-bomb-under-analytical-philosophy
* League of Legends, Patch 7.9 Notes -- http://na.leagueoflegends.com/en/news/game-updates/patch/patch-79-notes
* Windows 10S, an attempt to lock consumers into the Walled Garden they've been creating for quite a while, and it is a more direct competitor to ChromeOS. May it die a thousand deaths (and it seems to miss the point of what makes Windows a mainstay even today: backwards compatibility + legacy software) -- http://www.businessinsider.com/microsoft-windows-10-s-2017-4
* We benefit from slavery, even if we don't always realize it -- http://www.kvoa.com/story/35247392/sierra-vista-woman-finds-note-from-chinese-prisoner-in-walmart-purse
* To those who make fun of keyboard warriors, there is a sect of the coalition of the alt-right (part of that group I have listened to for a very long time, since the beginning of 4chan) which people should be take more seriously. This article has many flaws to it, but it is a step closer in the right direction to understanding contemporary memetic undercurrents <<ref "1">>-- http://nymag.com/daily/intelligencer/2017/04/beyond-alt-understanding-the-new-far-right.html
* Yet another //nymag// article, this one targeting a particular brand of libertarians -- http://nymag.com/selectall/2017/04/the-techno-libertarians-praying-for-dystopia.html
* China seeks to make yet another another censored, centrally controlled version of Wikipedia (they have a couple large ones [probably tired of blocking]) -- https://arstechnica.com/tech-policy/2017/05/20000-chinese-writers-will-create-their-own-wikipedia-competitor/?mbid=synd_digg
* A sad day that a standing president is paying for propaganda during his presidency for his presidency -- https://digg.com/video/donald-trump-ad-fake-news
* Capitalist Pig virtue signaling -- https://digg.com/video/kimmel-son-obamacare
* Idiotic "leftists" blaming automation instead of properly blaming capitalism, capitalists, and a lack of basic structures of society which maximize the utility of technology for all -- http://www.counterpunch.org/2017/05/01/thinking-twice-about-automation-may-day-2017/
* A poor argument about Tor -- http://www.hackerfactor.com/blog/index.php?/archives/761-Exploiting-the-TOR-Browser.html
---
<<footnotes "1" "I'm what they call alt-left. That said, I think they don't even understand that term. Nobody does from what I can tell. They really just mean the Left, not alt-left. They've forgotten what actual leftism is.">>
Today was more productive than yesterday. Mel and Luke did most of the cutting. This, of course, meant that the lengths tended to be wrong. They do not check their work after they produce it, and this means that patterns go unnoticed and therefore uncorrected. I checked the pipes later and kindly pointed it out. I did some grinding to fix it.
The welding teacher stopped by to see about welding. He wants me to do a 2G weld, since it counts as a 1G on the tests. I felt like I would be abandoning my group to do this. I asked to do it on Thursday. I went to change my mind, but he was at that point too busy. He wanted the bevel to be more precise, so that's what I did.
They had some problems with the bandsaw, but fixed it. It was clogged and not draining the oil. During that time, I went to the financial services office. I got my tuition taken care of, since AB&T was going to pay for tools and part of the tuition, leaving me stuck with a $500 I couldn't pay. I told them to forget the tools (especially since their new fiscal year starts in July, and my funding jumps to $2100 for the last semester). I could use it.
I got the fittings and flanges set, and I finished off the last third of the cuts. Luke and I did the tip-grind work together. Luke sits at about 80% of my speed. Mel just sat around.
Anyways, we started fitting. I'm unofficially the group leader. We do it my way, although I regularly ask for suggestions and their thoughts (sometimes they see something I don't, particularly Luke). It is possible Mel wasn't pleased possibly because I'm a trimester behind him, but clearly better than he is (I've heard a few comments from him). Ultimately, he did jack shit today. TJ was right about him. He is lazy as fuck (and that fits what I've seen in the shop for the past 4 months). Turns out that Mel doesn't even like physical labor at all (what is he doing in the pipefitting program?). Luke at least will work (although he screws around too often enough [less so with me]). He at least enjoys working when he does though. Mel, on the other hand, did some tacking (and even decided to tack for the other group for a while) and made 3 cuts.<<ref "1">> That was it. He wanted to "study" for a test because Nash was avoiding work by studying as well. They really just want to sit in the classroom doing nothing but play on their phones. Idiots.
Chris was all by his lonesome while Nash screwed around. I helped Chris a few times when I felt he needed the extra hand to get stuff done. Some stuff just requires two people, and it sucks that my leaving his group meant that he is forced to do so much on his own. The difference showed. Luke and I (and technically Mel, although Mel also "worked" with Chris) finished our project and had it mounted by the end of the day, and Chris/Nash are maybe 60% of the way through.
Chris needed my help with the redrawing. If you recall, my teacher threw us a curveball at us by having us install valves after we had already mounted fabrications on the simulator. That meant that the 1" drawing wasn't accurate. Chris was using this drawing, and he needed to do the math for it. I did the math last time. This time he had to, but he was struggling and didn't want to get it wrong (that would be a lot of lost effort). So, we sat down together and worked it out. Although, now that I'm thinking about it, I forgot (like I asked myself not to, lol) to tel him about the extra 1/8th of an inch for the heat expansion. We took those into account in the math for my project, but I think we forgot for his.
Luke and I spent a lot of time leveling and plumbing today, and I think it paid off. Luke and I use an interesting trick sometimes. When we feel we can't quite get a fitting on level, we will put a pipe on it first and then attach that fitting+pipe to the main construction, since this gives us a point to level/plumb off, and it is the ultimate test. I don't always like this trick, but sometimes it really fits the problem for us. I need to think more about it.
Anyways, when we went to mount it, it looked to be off by a solid 3 inches. Nash wanted to help us mount instead of working on his project. Lol. Anyways, we had run into this before on screwpipe, and instead of being disheartened, we just tried to make it work. It fit just fine when we went to tighten the bolts on the flanges. There is going to be a serious element of experience that I must acquire to know if and when a fabrication is going to mount-worthy or not. It is simply not obvious enough by getting it into place. Steel is flexible. It isn't clear how flexible, but flexible enough that an inch per ~7 feet can be squeezed out. Clearly, even when you do everything as carefully as you can, you still only get "close." The goal, I take it, is to get close enough.
I must say, I'm glad we put 4 tacks on. There is clearly serious pressure on it. I wonder if we would normally weld it before mounting it in the field. I need to ask my teacher. I think it would be wiser to fit it first.
Luke said that we won't be doing any of this in the field (my teacher says otherwise, and I take my teacher's claim to be more authoritative). Yes, some people in the field stovepipe. I do not want to. Math makes my life easier. Oh yeah, several times, including today, my teacher told me not to listen to Luke. I generally don't, but sometimes Luke is right. My teacher has a bad habit of marking someone as X in his head and being unable to see them as being anything other than X in all contexts. Granted, we all must rely upon rules of thumb, but even our rules of thumb must be empirically verified from time to time.
At the end of the day, the teacher told us to move onto replacing the 1.5" screwpipe. Chris laughed, claiming he anticipated this. Reasonable enough. He then became somber as he realized that the 3" pipe, for which we couldn't find screwpipe flanges, could easily be his next project (after his 1" pipe), since we likely have 3" pipe socket weld or slipon flanges.
---
<<footnotes "1" "Let's be clear: Mel sucks at tacking. His actual pipefitting skill is just as bad.">>
* [[2017.05.01 -- Link Log]]
** Edited.
* [[2017.04 -- Family Log]]
** Completed monthly audit. It's my first time. It was brief. I did re-read everything and try to find patterns.
* [[2017.04 -- DCK Meditation]]
** Completed monthly audit. I have mixed feelings about it. Some of this writing is pointless, if not embarrassing to myself. But, I can see that some of it is quite reasonable at the end of the day.
* [[2017.04 -- Pipefitting Log]]
** Completed monthly audit. There are clearly many social components of my job to think about. I'm glad I'm thinking about them. I need to intellectualize that which is not gutterally natural to me.
* [[2017.04 -- Link Log]]
** Completed monthly audit. Links didn't surprise me. I do want to curate more about pipefitting though. I need to take finding information about my job more seriously than I have. It can't just be an at-work kind of thing. It is should be integrated into my daily online life. I hope I can, at least.
* [[2017.04 -- h0p3's Log]]
** Completed monthly audit. I'm grateful to myself. That sounds weird, but I am!
* [[2017.04 -- Diet Log]]
** Completed monthly audit. I'm not committing myself to anything yet. I'm just recording. The patterns are there.
* [[2017.04 -- Wiki Review Log]]
** Minor edit. I like how it gives me a change log to see when I delete wiki pages. It gives a reason for it. Breadcrumbs, exceptions, and explanations are useful.
* [[2017.05.01 -- Wiki Review Log]]
** It's weird, but I don't mind reviewing my reviews. There is something quite meta about it. It allows me to track trends. I've been struggling to figure out how to do {Focus}. It could be weekly or monthly. I could have two section. A weekly section and a monthly one. There should be a final destination for my logs. {Focus} should be it. The reason "weekly" looks good to me is because "Recent" fills up quickly, and I want to make sure that I'm taking into account not only "New" but also those pages which were edited. It is part of knowing where I've really spent my time.
* [[Family Activities]]
** Added more to family activities
* [[2017.05.01 -- Pipefitting Log]]
** Made some edits and an addition that I forgot to mention.
* [[2017.05.01 -- Diet Log]]
** I love peanut butter. I can afford it. I shouldn't overdo it though.
|customTable|k
|Food|Calories|h
|Peanut Butter Sandwich|300|
|Pears|200|
|Apple|50|
|Mandarins|140|
|Shells and Cheese|200|
|Pizza|600|
|Hummus, Chips, and Veggies|300|
|Beer|125|
|Total|1915|f
!! How is your health? Daily routine?
It's very early in the morning, 2:30am, as I write this.
I'm doing okay. I was sleeping okay, but k0sh3k wasn't. I came downstairs to make sure my snoring and my fan (which ultimately can never be quiet enough) wasn't keeping her up. I'm not having a hard time waking up.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
A couple things. k0sh3k is doing poorly. She can't sleep, and her energy is sapped. It feels like she is a zombie. I thought her vitamins were helping, and for a time it seemed they did. Now it seems like they are not working again.
The kids had a bad school day, and they lied about it. When their work was checked, it was clear they had screwed around instead of actually doing their work. I was pissed.
When it came to doing his kitchen chores, my son took forever again. It takes him two hours to do work that should really only take him 30 minutes (20 if he was pushing it). I ended up standing there directing him. He doesn't like to be bossed around and corrected (no one does). I'm not sure how better to help him see the value in just working hard.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
Right now, we are feeling incredible amounts of pressure from many directions of life.
Financial pressures are strong. A lot is riding on me finding a decent paying job. Not having a dryer is a reminder that we can't really afford to buy another. Nothing seems to be going right for us, even though we have worked hard.
Our children's futures seem to hang in the balance. We must rely upon them to actually do their work or this falls apart. It is much to ask of young people. Unfortunately, there don't seem to be good alternatives. The schools available to us just plain suck. As usual, we are finding it difficult to motivate them. Carrots and sticks seem useless. We take their Saturdays to complete the work they haven't during the week. This puts even more pressure on the weekends which are already generally quite busy.
k0sh3k has taken a more direct hand in helping the kids do their work. This is even more pressure on her. She sees that we are failing here. I think that's why she can't sleep. I also think she is depressed. k0sh3k doesn't have a lot of options either. For her to fall apart would bring the entire family down. Much rests upon her shoulders now.
My loss of faith in humanity and God only adds to differentiation my wife and I feel from each other. We aren't united on these core things.
We feel like failures as parents, spouses, and human beings.
We are out here alone. We have emergency support, but no other support, friends, or family.
The political climate is terrible. There doesn't seem to be much hope.
Here I am, late at night, unable to sleep (my wife is unable to sleep too) because of some damn good reasons.
---
!! What are you going to do about what happened?
What can we do that we aren't already doing? I think we have to keep trucking. Never give up!
* Unfortunate limitations of cooperations and unions, as I have found in my inspection and hypothetical construction/planning of them. They survive in the midst of capitalism (and not always at that), but cannot fundamentally convert it (slavery's competitive advantage cannot be overcome through market principles) -- https://www.marxists.org/archive/luxemburg/1900/reform-revolution/ch07.htm
* Someone with too much hope about trailerpark poor, despite his empathy -- http://bittersoutherner.com/digging-in-the-trash-david-joy
* Neoliberalism Literature:
** https://oliverhartwich.com/2009/05/21/neoliberalism-the-genesis-of-a-political-swearword/
** https://medium.com/@s8mb/im-a-neoliberal-maybe-you-are-too-b809a2a588d6
** http://washingtonmonthly.com/magazine/may-2007/a-neoliberal-education/
** http://0055d26.netsolhost.com/friedman/pdfs/other_commentary/Farmand.02.17.1951.pdf
** https://www.washingtonpost.com/archive/opinions/1982/09/05/a-neo-liberals-manifesto/21cf41ca-e60e-404e-9a66-124592c9f70d/?utm_term=.9edae17d7d80
** https://static1.squarespace.com/static/56eddde762cd9413e151ac92/t/58e3c27b2e69cf75e8b510fc/1491321484029/the_neoliberal_mind_web.pdf
** https://www.reddit.com/r/Economics/wiki/index#wiki_frequently_asked_questions
* Trump's threats towards the National Park twitter account makes more sense. Trump desperately cares about his image -- http://time.com/4764256/donald-trump-inauguration-photo-national-park-service/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+timeblogs%2Fswampland+%28TIME%3A+Politics%29
* Confucius Institutes are injections of Chinese governmental powers into our education system -- http://www.nybooks.com/daily/2017/04/28/should-the-chinese-government-be-in-american-classrooms/
* Build Yourself a Linux (easier than Linux from Scratch apparently) -- https://github.com/MichielDerhaeg/build-linux
* ex-Facebook Exec tells us what we already knew -- https://www.theguardian.com/technology/2017/may/02/facebook-executive-advertising-data-comment
* Pipefitting Links:
** https://en.wikipedia.org/wiki/Pipe_fitting
** http://www.ua.org/
** http://www.cram.com/flashcards/pipe-fitter-nccer-6311485
** https://www.slideshare.net/cookharrison53/top-10-piping-interview-questions-with-answers
** http://files.eric.ed.gov/fulltext/ED374313.pdf
** http://www.hexlines.com/tag?q=pipe+fitting+formulas+pdf
** https://pipefitter.com/
* Root, a bank with an API for programmers -- https://news.ycombinator.com/item?id=14256300 -- https://root.co.za/
* Zero knowledge protocols -- http://pages.cs.wisc.edu/~mkowalcz/628.pdf
Today was a long day, but productive. I took out my 1.5" simulation drawing, which clearly didn't have correct initial measurements (hence the drawing was wrong). If you recall, we had to unmount and fix it twice on screwpipe. Luke and I measured it by hand as best we could (center-to-center measurements, unfortunately, can't be made with precision). I edited the drawing, including the valve that wasn't there before (if you recall, the teacher had us stovepipe it in there later). I did the math, and then I went over it with Luke.
Luke did the cutting, and I did most of the rest. Luke's cuts, for once, were on point. That made me happy. We both did the tip-grind work. We worked hard because Luke was leaving early at 11:00. I had to remind Mel that I would need his help. Technically, he is in my group, but he obviously doesn't want to be. He always wanders over to Nash to sit there. Lol. Good for him. Less competition in the market for me.
Luke and I completed an arm before he had to leave. I wish I could have worked with Luke the entire time. The work we did was good.
After lunch, I gave Chris a bit of help since Nash was absent (as usual, Mel as well). Chris rejoiced+complained that he actually generally works faster without Nash and Mel (but our teacher doesn't like letting us work alone; in fact, I was forced to stop working on my project because Mel wasn't there). That may sound odd, but it's true. They make things worse, not better. Case in point, Nash and Mel made a huge mistake on the one thing they did on Chris' project which required them to take it apart (used the wrong pipes). Anyways, Mel eventually came back, and so we went back to my/our project.
Mel is a terrible fitter. He barely understands what we are doing sometimes. He doesn't understand the order of what we doing. He often can't mentally rotate the objects or understand the isometric drawing very well. He also just "wings it" on things we shouldn't (although, I wing it when I have to). Working with him is not a pleasure. Nothing looks right with him, and when it comes to fitting, he never has it fucking level. I'm a fast tacker too (unlike his lethargic, unskilled ass), so there is no excuse. We had to recut the tacks several times to make up for his mistakes, and a couple we just let go.
I must say, I find it difficult to use socket weld fittings which are so chewed up. We have very little to level off of, and we can't use the weld-area sides at all (which really sucks). This will be much easier, I believe, in the field with new parts.
We were interrupted to help Chris and Nash mount their simulation piece. It fit quite well (1" pipe was the easiest). Chris and Nash then came to help us finish our project. We just needed to put the last pipe on and the flanges.
We had a hard time with the last flange. There wasn't a good way to put it on. The teacher pointed out that we should have looked ahead to see it. Basically, there was no way to rotate the fabrication in the vise so as to be able to two-hole the flange. I should have done it in advance.
What we did was take the entire fabrication off the table, and let it rest on a flange and stacked steel plates underneat the other side to make it level. Then we made the vertical plumb and lucky to strap it to the vise (1" off the vise, but good enough). Then we could two-hole.
Also, I learned a neat trick from my teacher today. He showed us how to use the square against the flange face and measure from the side of the pipe. As long as it has the same distance from the square to the pipe all the way down, you know the flange is perpendicular (hold the square flush against the flange, obviously).
It fit well, if not tightly (we thought it might do this, since Nash had fitted a flange a bit too far out, and because I had aimed for slightly larger heat expansion gaps to compensate for how I was fitting yesterday). We got it all mounted, and then the teacher came by. It was obvious that it wasn't perfectly level. It was level enough to mount it just fine, but still not great. We want it to look good! So, we busted out the measuring tapes and checked each pipe to see how much we'd need to take out and where.
We measured from the top of simulator down to each end of the horizontal pipes (parallel to the top of the simulator). We found the difference to be 7/8" and we found a single pipe to take it out of. This was frustrating. The 1.5" has been flawed in both screwpipe and socketweld.
The teacher said it's not a problem as long as we fix it. It happens on the job often enough. I felt better about it.
We took it apart, Chris and I, and I cut the the pipe. To add to the frustration, the cutting disk snapped on me mid grind! That shit can fuck you up. I was lucky it didn't hit me. I grabbed another disk and made the cut. I found that I could just take the tacks off one side, then use the bandsaw to cut the 7/8" off it.
Mel eventually decided to help me tack it back on. We did wing it here, but it was late and I simply couldn't find another way to do it. We had to do the same ghetto steel plate trick to raise it. I then winged it on the rotation and used two levels at once to try and have it plumb 360 degree around. Mel doesn't put enough tack material for this. So, I did it. Afterwards, Mel left to use his phone.
Nash, Chris, and I brought it over to mount it. Chris and I did the actual bolt work while Nash went to play on his phone. Thank goodness Chris is there. Without him, I don't think it would have been finished by the end of the day. I apologize to him for my mistake (ultimately, I take myself to be responsible for what happens to this fabrication, even if I didn't directly make the mistake in the fitting) causing him to have to work extra instead of being able to screw around like the rest. He said it was nothing.
I'm okay with having to redo it though. I've completed about 2 projects in the time that the other group took to do 1, and I had the more difficult pipe and drawings to work with.
As to my fitting, I think I overcompensated for the 1/8th inch for heat expansion. I know we weren't doing enough yesterday, and I think I went a hair over too many times. It adds up. This showed in the tight horizontal fitting. It also may be part of the reason it was 7/8" off (although, it could only be part of that problem).
* I am pleased that steel is so flexible. The pipefitter alignment-pry bar (or whatever the tool is called) is just amazing. I desperately need one.
* I need to finish my envelopes for AB&T.
* I need to talk to the electrician teacher again.
Also, we finally have all the parts for the second simulator. I'm hoping we get to start making that. It will be weird that we would do that as our first buttweld project though, since it is permanent and we can't replace the parts. It's super important that we do a good job on it, and I don't think our first time doing buttwelds is the appropriate time to do it. We'll see what the teacher thinks.
Note, the teacher didn't assign any 3" simulator project. I take it we won't be doing one.
I'd love to see the United States government use their resources to build or help build highly secure open source software, hardware, and infrastructure. Our government should be leading the charge. We really could build a world class operating system that would secure the world. We should build hardware that is verifiably safe and not backdoored. We could stop a large portion of hacks and usher in a new technological age.
They should take the Gnu/Linux project, or OpenBSD, or whatever, and just start contributing massively to it. They could build an easy to use, highly performant, and perhaps even provably secure software ecosystem (against significant threat models). I know, I know, you're thinking that they have a terrible track record (in so many ways). As a matter of pragmatism, I must have hope that we can do this well though.
Bring the big players to the table. Are all the best software engineers in silicon valley working for big companies? Subsidize their work for the public good. Give reasonable stipulations. If they won't, then find a way to break their walled garden monopolies. Threaten their existence if they don't comply.
Work with Intel, AMD, IBM, ARM, or even roll your own. Build hardware that is known to be safe.
We can make an infrastructure that is extremely difficult to attack, and we should. And we should give that software to everyone around the world. We should make privacy, security, and performance the norm.
We should overhaul our digital infrastructure with opensource computing.
* [[2017.05.02 -- Wiki Review Log]]
** Monthly audits are good. I like how it gives me an overview. I'm actually excited to see what I say about this month in my next review. The structure of the wiki is definitely more programmatic than it was the previous month. That said, I've had a lot less of other kinds of content.
* [[2017.05.02 -- Diet Log]]
** I probably shouldn't have eaten that extra wrap. I need to eat smaller amounts over the course of the day. I need to feel hungry and not exactly fill myself up. I don't need to go to the "full" feeling everytime. Also, my farts have been smellier than usual. I'm guessing it is the introduction of having the occasional beer and the chili. Chili is especially potent for me.
* [[2017.05.02 -- Pipefitting Log]]
** Made some edits. Also, it helped me realize what I failed to think about or say in today's Pipefitting Log. Being able to compare daily logs against each other is useful!
* [[2017.05.02 -- Link Log]]
** Edits
|customTable|k
|Food|Calories|h
|Pears|200|
|Wrap|300|
|Mandarins|105|
|Biscuit and Gravy|350|
|Tikka Masala|400|
|Jalfrezi|400|
|Ice Cream|180|
|Beers|200|
|Tikka Masala|400|
|Total|2535|f
* New League of Legends client on Linux, again -- https://www.reddit.com/r/leagueoflinux/comments/696pil/79_how_to_get_100_platinum_polwine_config_after/
* Hackerone defers to the judicial system for arbitrating moral judgments (crossing the legal positivism normativity line) -- https://www.hackerone.com/blog/ethical-considerations-of-access-to-the-HackerOne-community
* I never did like Roger Penrose's arguments about consciousness, although I find it interesting that he and I agree that Gödel's work is deeply involved in our fundamental worries on the topic (and related); I am absolutely convinced our minds are reducible to Turing machines (organic at that, but I take up my position even when we posit very thick views of metaphysics) -- http://nautil.us/issue/47/consciousness/roger-penrose-on-why-consciousness-does-not-compute
* Obama endorses Macron. Heard it on NPR today. It is interesting to see Americans caring about French elections more than usual. This French election is yet another domino question. Is everyone catching the alt-right cold? -- https://digg.com/2017/obama-endorses-macron-unusual
* Interesting direct-from-China shopping -- https://www.wish.com/
Today was a very charged day.
Nobody went to the computer lab today because the lady in charge had a death in the family. That meant that I didn't get to weld today, and we were all given a project.
We were tasked with building the second simulator structure (so we'd have two right next to each other for more complex simulator fabrications), as I suspected we might. My worries from yesterday were well-founded. Our teacher obviously expected us to do well on this, since we're using parts he had to go through a bureaucracy to beg for to get in the first place. I still think it was a lot to ask of us considering how we've never actually done any buttweld fitting before. Going straight into production may not have been the wisest choice. A few practice constructions would have benefited us considerably.
Nash and Mel went to carve out and bevel the generic sockolets to make them fit 3" pipe. I asked Nash and Mel to leave one sockolet for me to try, since I want to have at least experienced doing it. Apparently, you can buy sockolets that are specific, but most people now just get generic ones for a job. This will be useful to know.
Chris and I went to the simulator to measure it and create an isometric drawing. It took us over an hour. We found that we were off by a 1/4th of an inch somewhere in the height. Our teacher helped us here, since he said it was possible that it was off. We checked the level, and we did the measurements again. It was Chris' first measurement that was off. I really hope we got it right, lol, because I drew it up, we did the math for it, and we went straight into cutting the pipe.
That shit was very heavy. Chris and I made the majority of cuts, specifically on the large pieces (since we couldn't afford to get them wrong due to a lack of materials). I eventually went to shape/bevel my sockolet. It turned out to be easy, although, I didn't put much of a bevel on it. My teacher said that normally a full bevel is applied, although it was just fine for what we were doing. Mine also actually fit the pipe, unlike Nash's and Mel's. They didn't pay enough attention or practice enough when we worked on stainless steel, and it really shows now that that it is assumed we can do it. They really do suck at it. Their suckiness played out today.
We then had to bevel the pipe. I explained how it should be done, even though I've never officially done it for any project. 37.5 degrees. I showed them how to use the bevel angle measuring tool. My bevels turned out pretty good. Their bevels were...not beautiful. Honestly, even Chris' bevels weren't really great. There's definitely some virtue theoretic tricks to it. I hope that I can practice to become really good at it. It's hard to articulate how to get it right, how to compensate, correct, etc.. Problematically, Nash and Mel did not understand (even though they should have) that they shouldn't bevel into inner diameter of the pipe itself since it actually shortens the length of the pipes themselves. Luckily, I gave each pipe a hair more length anticipating the mistakes.
The teacher noted how deeply they beveled, which thinned the walls of the pipe too much. This made it much harder to tack, as it was very easy to burn holes right through it. Is it my job to correct every single mistake I see? Maybe. It's difficult to have the right kinds of relationships with my classmates if I'm literally their teacher (blind and inexperienced as I am) the entire time.
We started fitting and tacking. Nash and Mel decided they were going to do the tacking. They wanted to put the pipes/fittings flush up against each other, but I told them we needed a gap. I got a wire for it, and showed them how it is done. I even told them that I was required to use an even larger gap, and warned we might burn holes. They didn't even think it was possible to weld it, but also felt like they could do it (contradiction).
Chris did the fitting (which he tends to do well at, even eyeballing). I had to explain that we needed the high-lo's correct all the way around and that it needed to come straight out (I had brought out two squares and a level for this). In addition, we had to use the wire to gap it. This was the first time any of us had actual done any buttweld fitting, mind you. I should not be the one explaining this. The teacher should have been there from the beginning.
Nash's first tack attempt made a hole, as I suspected it might. I suggested we turn the heat down (this helped considerably for me but not them; note, I had to keep knocking it down). I then asked to level and check it, but Nash wasn't going to have any of it (I probably made him look bad). He went straight into tacking the rest of it. That is to say, Nash went on to very clumsily tack it. Holes were everywhere. He gave up. Mel tried his hand. It didn't go well. I said I could fill them in, but Mel said I shouldn't touch it. I said I was going to try anyways. I turned the heat down again, and I did it. Lickity-split too. I jumped from one tack to other and nailed it into place. Of course, that shut them up for a second. It was obvious that they couldn't use the stick welder on low heat. I know it's hard to strike it, but it fill the holes safely.
Unfortunately, it was only after my tacking that I took a level to the fitting. I should have stuck with my first instinct and assumed we may not have fit it perfectly (because we didn't). Sadly, it was slightly off. You couldn't see it by your naked eye very well, but the level did not lie. I gave what is at this point my classic "oh shit" facepalm tarnation face, which everyone knows to mean we've made a mistake that is going to cost us. I pointed it out, and Chris saw what I meant. Nash and Mel thought it was fine. I said it wasn't. The teacher came by and said it wasn't right either. He took the squares against the side of the fitting and ran the side along the pipe. It was obviously off. Hence, we had to dismantle it.
It was only then that the teacher explained we needed to use even thinner wire because the bevels were so deep (I also worry the teacher has given contradictory advice to me over the course of semester on this; I remember taking a trip to Millwright specifically to pick up thicker gauges wire for my welding sessions). In any case, as our teacher informed us again, there is some leeway on the angle of the bevel and the gap which must be decided by the welder's tastes.
At this point, Mel decided the problem was that we were stickwelding (embarrassed by the fact that I could tack a lot better than he can, even though that's all he ever wants to do). He convinced the teacher to let him MIG-weld it instead (any retard can MIG). This was obviously not the problem. I pointed out that welding wasn't the problem, it was the fitting. They ignored me. Fine. So, I decided to let them work on it themselves. They don't have to take my advice or hear my opinion. I just moved onto the other leg of the simulator. They clearly didn't need me, lol. Chris helped cut the piece for them, but saw I was moving onto the second leg. He decided to join me while Nash and Mel did it their way.
The teacher came to help us now. He explained the proper technique for fitting, and told us not to use the jackstand if we could help it (although said that sometimes you can't help it). He said that with time we'd get a feel for the high-los, and that if we needed (and when we could), we could look inside the pipe to get the right high-lo's. We fit the fitting on, gave one tack on top, and continue to fit, measure with the square, adjust, and tack it. Voila, done. We then moved onto fitting the second piece of pipe (sitting on the other "C" side of the T). We fitted it and tacked it. The level looked great. Even the square looked fine. Ah, but our teacher came by and explained that we should never use the square (as he had just shown us earlier) on pipe. He didn't explain why, but my theory is that we can't trust the bevel of the pipe, although I guess we can trust the manufactured fittings to be straight for the square (which is what the teacher had just done on the first leg).
The teacher then set two combination squares against each pipe on either side of the T (instead of against each other) and had us measure the distance from the inside and outside of the lengths of the rulers of the combination squares. They were off by an 1/8th of an inch. So, clearly, it wasn't good enough. The teacher told us that he thought we should attach the sockolets after these fittings because we already had it setup.
After the teacher had left, Chris remarked that the teacher should have shown us that from the beginning. Chris was annoyed that the teacher was annoyed at having to show us this. I was annoyed too. Luckily, everything else was clean. I cut the tacks on either side, and we kept knocking it into place and testing with this new method. I then retacked it.
After tacking it, Mel comes over to me and without saying "sorry" attempted to apologize. He says they really screwed up big time. He said he wanted to work with us altogether after they fixed their mistake. I glanced at what they had done. Unfortunately, using MIG puts a shit ton of material down. They had practically welded (not merely tacked) the pipe and fitting together. Unfortunately, they didn't fit it appropriately; it wasn't aligned, level, and straight. They didn't even try to get it right. They just tacked/pseudowelded. Ii looked really bad. He said they were cutting it and beveling it again. Afterwards, they were coming to work with us.
After Mel left, Chris and I gave each other the look. We really don't like working with these clowns. Whatever. We then talked about how to get the sockolets on in the right place. We had measured down to the floor on the simulator, but that included flanges on the bottom (which we weren't going to attach to our leg). We decided to subtract the flange takeout and measure from the end of the pipe we had, marking it with a wrap around. We did it for all three sockolets. We then had to figure out how to center these. My idea was to measure the outside diameter of the sockolets, and then mark the radius from our center point on either side. That way, when we fit the sockelet, we'd know where the edges should be. Mind you, these sockelets were very poorly cut by Nash and Mel; they were wobbly! This meant that we couldn't just nicely apply them and level them. I think they need to be fixed before we do this part.
It was then that Mel came by a second time. He said that the teacher had come out of his office and taken one look at Mel and Nash's work and shook his head in anger. Apparently, the teacher was disappointed+angry. He was definitely pissed at Mel and Nash. I'm not sure if he was angry with me or not. I think he partially was since he assumes I'm going to force them to do my way every time (although, even my way has mistakes, although generally fewer and more correctable ones). I think my teacher really needed to be a bit more angry with himself though. Ultimately, I am not in control of the class. I give my half-educated opinions, but people don't have to listen to me. Anyways, Mel said they really messed up badly, said the MIG wasn't working out, and he wanted my help fixing their mistake. I gave my condolences and said I'd be happy to help them. Chris pointed out that class was almost over. I said we'd try anyways. I left Chris to it, and I moved to help Mel and Nash.
I looked at the bevels, and they were fucking awful. They were chewed up and far worse than before. They destroyed the fitting and the lengthy pipe. I took out my measuring tape and an unused fitting. 6-3/4" I believe, and their fitting was now 6-1/2". Jesus Christ. I kind of panicked for a second. This mistake had repercussions since we couldn't just replace the fitting. But, I realized we could just recut some short pipe for the other side (extending the 14" pipe to 14-1/4") to make up for it. So, I said we could probably fix it. Mel said he really wanted to fix it today because our teacher was so angry.
Unfortunately, Chris and Nash weren't going to touch this one. It was me and Mel. I tried to explain to Mel how he needed to hold it while fitting. I wish I could do the fitting, but I needed to do the tacking because I'm the only one who can strike an arc on such low heat and make it a legit tack. He felt he had it right, and I tacked the top. After he took his hands off it, I inspected it. It was way fucking off. The high-lo's were decent enough, but it wasn't even remotely straight. Maybe this shit is really hard, I don't know. I tried to knock it into place, but it was clearly too far off. After knocking it, the high-lo's were off. Thus, I said we couldn't fix it as it was. We needed to cut it and do it again. This dismayed him. Luckily, I didn't even need to cut it. I just bent it off with my hands. By that time, it was close to quitting time. We started cleaning.
Mel was unhappy that we didn't actually get it fixed. I don't know what to say. They didn't listen to me, and they didn't really try to do a good job. I knew it was going to be a clusterfuck, and so I moved onto a different part of the project. I care about what I put my name on. Don't get me wrong. I definitely made mistakes and had my own hiccups too. Nobody is perfect. This was a kind of "you reap what you sow" moment though. I hope Mel and Nash will, yet again, learn to listen to me more often. They clearly need my help. We'll still have fuckups, but it generally won't be as often or as bad.
After we finished cleaning, the teacher told us we could go. He didn't seem too unhappy (maybe his Youtube watching calmed him down?).
I got some gas and mailed my forms to AB&T. I should talk to my teacher about what tools to get with around $200. I want to use those funds up before July.
* [[2017.05.03 -- Subsidized Opensource Computing]]
** Edits
* [[Pipefitting Buylist]]
** Added dogs, tools, etc.
* [[2017.05.03 -- Link Log]]
** I have to say, I like compiling small libraries and groups of links. It's a way to dive in. It's basic curation and research.
* [[2017.05.03 -- Wiki Review Log]]
** I worry that I'm not saying important things, that I'm not drawing extremely relevant conclusions now. Hrmm, but perhaps I can't expect to strike gold everyday. It may be a slow process, hit or miss, that builds over time.
* [[2017.05.03 -- Pipefitting Log]]
** Edits. Also, it reminded me to modify my pipefitting log for today.
* [[2017.05.03 -- Diet Log]]
** Next time we go shopping, we are buying way more salad stuff. We ran out.
* [[2017.05.03 -- h0p3's Log]]
** Edit. I'm not sure I have much to add. I will think about it more. I thought about this post through the day today. It weighed on me some.
|customTable|k
|Food|Calories|h
|Jalfrezi|800|
|Tacos|1000|
|Beer|100|
|Wine|150|
|Mandarins|140|
|Total|2190|f
!! How is your health? Daily routine?
Fairly good. Still sleeping well enough, but I wake up a lot. I'm not tired though, so this might just be a normal aging thing. I'm feeling the need to stuff my face with food. That's not the behavior I ought to engage in.
My routine is fairly standard. Going back to school/work gives me an excellent reason to wake up in the morning. I have much to do with my day. I like that feeling of having thing to do (and wanting to do them) throughout my days. I take that to be a good sign.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
The car didn't start. Again. I feel like it's farce. I also feel like I'm better prepared this time, slightly. The car is charging as we speak. I traded back the old (brand new) charger that didn't work (since I tested it, just in case we would need it, and it failed). The new one is analog, and it works.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
If I understood the technological problem, we wouldn't be having one. Lol. I think of the problem as being about lacking money to progress and replace this vehicle. I can't have a bad attitude about the vehicle; it has served us so well. I'm incredibly grateful to have it. It is easily my favorite car of all time, however beatup and shabby this officially antique aged car may be. It has done the job, and performed well above what we could ever expect. Let me reiterate again, I am so grateful to have this car. It's been a blessing.
Living in a society where this is common, well...that's the fundamental problem. Not much I can do about that either.
Stoicism, friend. That is the answer.
(So, the tactic is to reframe and continually reframe the problem as necessary).
---
!! What are you going to do about what happened?
I'm charging it. I'll count my blessings. I'll work on that dryer while I'm waiting, eh? Lol.
As to eating, I think I should stop eating later in the evening. Alternatively, a replacement snack, fruits and vegetables only, might be acceptable. That's when I prefer my beer, unfortunately. I do use it as a drug to relax.
* Like all of our recent presidents, he's cashing in -- https://www.theguardian.com/commentisfree/2017/may/01/barack-obama-speaking-fees-economic-racial-justice
* Gospel of Wealth: If you take the power, you take the responsibility -- https://www.theatlantic.com/technology/archive/2017/05/american-discourse-version-12/523875/
* Oh, but what about the children? Censor! Lol. -- https://www.washingtonpost.com/local/education/educators-and-school-psychologists-raise-alarms-about-13-reasons-why/2017/05/01/bb534ec6-2c2b-11e7-a616-d7c8a68c1a66_story.html?utm_term=.06303ff5f7ab
* Yet another argument in favor of Postmodern epistemology -- https://aeon.co/essays/the-complexity-of-social-problems-is-outsmarting-the-human-brain
* Makes Cuba sound pretty good #notallsocialists, etc. -- http://www.invent-the-future.org/2013/07/20-reasons-to-support-cuba/
* Yeah, Rex Tillerson is a good man with our best interests at heart -- https://www.commondreams.org/news/2017/05/04/tillerson-says-human-rights-will-not-interfere-america-first-agenda
* What appears to be yet another Trumpian gaffe seems more likely to paradoxically persuade his support base -- http://abcnews.go.com/Politics/trump-meet-australian-prime-minister-attend-intrepid-event/story?id=47187711
* Apple's untaxed holdings only continue to grow -- https://www.bloomberg.com/news/articles/2017-05-04/apple-buys-more-company-debt-than-the-world-s-biggest-bond-funds
* Trump's Mental Fitness -- http://www.npr.org/2017/05/04/526857048/trump-s-fitness-to-serve-is-officially-part-of-the-discussion-in-congress
* It's bad when /r/AdviceAnimals can point it out -- https://www.reddit.com/r/AdviceAnimals/comments/69ep13/i_find_it_crazy_that_this_is_a_thing_in_the_us/
* Some well-placed critiques of those who call themselves Leftists -- https://www.theatlantic.com/politics/archive/2017/05/why-cant-the-left-win/522102/
* Among others, the NYT reassures us about improvements in unemployment, giving the wrong caveats! Their shift to the right of center (including their "climate skeptic" they've hired) is disturbing. At best, this is just another face of their neoliberal blindness -- https://www.nytimes.com/2017/05/05/business/economy/jobs-report-unemployment.html?_r=0
* Shameless lies, Trump's transition staff are even more openly bought and sold -- https://www.independent.co.uk/news/world/americas/us-politics/donald-trump-transition-staff-lobbyist-register-us-president-six-month-ban-issues-betsy-devos-a7718106.html
* Borg, Consciousness, and Human Evolution: Sign me up. Jaynes' thesis is exceptionally interesting, although the timing seems wrong. Change that, and it sounds far more plausible. My gut says there is a kernel of truth to it, even if it got most things wrong -- http://nautil.us/issue/47/consciousness/pre_conscious-humans-may-have-been-like-the-borg
* GOP Reps grab some beers, sing "Na Na Na Na, Hey Hey Hey, Goodbye," and head to the Whitehouse for a party -- https://digg.com/video/democrat-chant-health-care-vote
* Church and State issues. Tey voted Trump in. God help us all -- https://digg.com/2017/trump-religious-liberty-executive-order
* The mass incline of drone usage; a Big Brother Orwell never anticipated -- https://motherboard.vice.com/en_us/article/did-someone-leave-us-surveillance-drone-feeds-live-on-the-public-internet
I didn't arrive at school until 9:15. I was late because the car wouldn't start, again. When I got there, I informed my teacher I arrived, and then I plugged my charger into the car (I parked right outside the garage door entrance, just in case it wouldn't start again.
Chris had already taken the exam. He said it was the hardest test we've taken yet. Nash eventually took it and said the same. I borrowed Chris' book with mine as collateral to read his highlighting. I knew I didn't have much time to study, and I trust Chris' highlights.
I read the highlights first, then I read the sections which had highlights, then I re-read the entire chapter (I had read before earlier this week). Afterwards, I started grinding on the highlights again. This was literal test-cramming, although, I feel like I have a handle on the content. It was screwpipe, after all.
I took the test and only missed one question. It wasn't so bad. I talked to the guys about it, and the things they missed weren't the hard parts.
Anyways, the guys had already started doing some work on the simulator. The new guy could actually tack. That's good. He's an ex-druggie, and that's how he identifies himself. I suppose it's a way to gain underdog sympathy, etc.
I talked to my teacher about the state of simulator project. He thinks it will be fine, including Mel and Nash's error. We went over the flanges, and at first he didn't believe I took them into account. After checking again, he realized I had.
Before we left, the new guy (don't know his name), the teacher, Keith, and I stood around talking. I literally had nothing to say. We're playing a social game in which I'm fairly inept and/or we are interested in very different things. I can talk about the job all day long. Other stuff, not so much. I noticed the same thing previously when I walked with the guys to the Burger Hut. I'm really quiet. There's not way to really socially integrate myself. These people would not want to know who I am, even if they could understand me. Being smart leads to loneliness. Good thing I talk to myself? What do you think, self? Lol.
I didn't really do much though. It was about time to leave. I cleaned, started the car, put away my stuff, and left.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} //
This is a metapage specifically about {[[Projects|Projects on this Wiki]]}.<<ref "1">> Someone needs to be thinking about the state and nature of the projects I am working on from a more objective or metanarratival perspective. This is the reification of my mid-long-term executive functioning. I do it naturally, but forcing myself to write it down is useful.
I need a constantly updating gameplan for this wiki. I must hold myself accountable and strategize. I need to consider where and how I spend my time and energy on this lifetool and wisely adjust my behaviors accordingly.<<ref "2">>
Thus, here I generate a list of my currently prioritized projects. It's a mid-term report on what I've recently been working on.<<ref "3">> After gathering that information, I hope to provide a narrative for those priorities to inspect and weigh. In the end, I will attempt to strategize, forecast, and redirect my focus.
---
!!Current Focus:
* Self:
** [[Taking care of my things]]
** [[Cleaning my nails]]
* [[Pipefitting Library]]
* Everything under [[Logs Collection]]
* {[[Principles|Principles of Programming Myself]]}
* {[[Vault|The Vault of h0p3]]}
I've been sprawling out lately. My logs are clearly important to me. They are specialized journals that I continually grind through. They are places where I feel compelled to write.
---
!! Focus Goals:
* Self:
** [[Taking care of my things]]
** [[Cleaning my nails]]
* [[Logs Collection]]
* {[[Vault|The Vault of h0p3]]}
* [[Pipefitting Library]]
* [[Links]]
I would like to make sure I'm developing the memoir portions of {[[Vault|The Vault of h0p3]]}. I also need to continue to expand the my [[Pipefitting Library]].
I can see I only have so much time in my day. It is crucial that I triage. Routine is excellent, but so is exploration and random injections (that's how things change). I'll keep adding to the wiki droplet by droplet while still grinding through my logs, filling out one existential section, and developing one highly practical section.
For now, there are two major changes I hope to achieve. One, I will be relaxing my work in {[[Principles|Principles of Programming Myself]]}. Two, I hope to migrate or graft my massive store of bookmarks into the wiki.
---
!! Vault:
* [[2017.04.24 -- Retired: {Focus}]]
-------------
<<footnotes "1" "Here I briefly turn Husserl's ray of intentionality upon itself. When I am thinking existentially in a recursive manner, I can more decisively align my many orders of networks of beliefs and desires. Here I directly practice [[metaliving]].">>
<<footnotes "2" "Perhaps it needs to be done more programmatically. Having to give a qualitative explanation for quantitative arguments is a strong method of hyper-efficient inquiry (even with inductive/abductive risks).">>
<<footnotes "3" "How often should I update? How do I make these determinations? What standards am I going to use? Clearly, I have much to think about. That is likely a {[[Principles|Principles of Programming Myself]]} kind of question, in a sense. It might be the central planner that governs even this page, or it might just be me. I don't know. I'm clearly not finished in my pursuit of what counts as my autonomy.">>
* [[2017.05.04 -- Wiki Review Log]]
** I've given more thought to what I said yesterday about not drawing awesome conclusions. My work on the wiki has been kind of minimal. Somehow working in a stringent and programmatic fashion seems to detract from my motivation to freely make content. We'll see how this weekend goes. In any case, I can't expect myself to be redlining the entire time. It's okay just have regular, slow days on the wiki.
* [[2017.05.04 -- Diet Log]]
** It was a delicious day, wasn't it? A moderately active man at my weight must eat 3,290 calories to maintain weight. I'm probably not that active. I'm still overeating. I can feel it in my stomach. This addiction is one of the hardest to kick. Jesus.
* [[2017.05.04 -- Link Log]]
** That League on Linux trick didn't work. Shame. I've now tried several things and none worked. I'm not really interested in digging around. I run league in Win8 VM. It can have serious FPS drops, and even at full screen, Virtualbox doesn't always place nice with my cursor placement (especially towards the edges). It works well enough though. I only play ARAM. Of course, that doesn't prevent me from swearing when it messes up.
** Made some edits too.
* [[2017.05.04 -- Pipefitting Log]]
** We'll see about fixing it on Monday.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pizza|300|
|Salad|150|
|Berries|75|
|Bucatini and White sauce|500|
|Sardines|200|
|Asparagus|60|
|Brussel Sprouts|75|
|Wine|250|
|Peanut Butter Toast|300|
|Veggies, Hummus, and Chips|400|
|Total|2410|f
!! How is your health? Daily routine?
It's fine. I've been sleeping on the couch a lot. I usually wake up in the middle of the night and head back upstairs. I find it so easy to fall asleep to the TV. I know it's a bad habit. From my perspective, it is one of the few ways to drown out my thoughts. If I lay there in my own bed, I'll just think. Thinking begets thinking, not sleep. Overall, I still feel like I'm getting a sufficient amount of sleep, although it isn't great.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
k0sh3k gave me a my birthday present early. It is a very high quality "spinner" fidget toy. It's brass, 6-sided (detachable), heavy, and the bearings are excellent. I remember skateboard bearings as a kid that were very expensive, and these are even nicer. If you flick it well, it will spin for 3 minutes straight! That's crazy. It made me happy.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
She gave it early because she saw me checking out 1$ spinners on wish.com. Lol. This was a way to make sure I didn't. And, I think it is really cool that she knew me well enough to have purchased this well in advance of when I would consider even getting one. I loved my autism-sucky lanyard toy (spinning mostly, but gnawing too), and it makes sense that this would be something to try out.
---
!! What are you going to do about what happened?
Count my blessings. Be grateful and thankful. Suck the marrow, lick the spoon, etc.
Continue to monitor sleeping habits. My nightly beer or wine should be well before I go to sleep, let's say 9pm is the latest I can have a drink.
* Interesting approach to dealing with bot attacks on a Tor hidden service -- http://www.hackerfactor.com/blog/index.php?/archives/762-Attacked-Over-Tor.html
* Your apps can (sometimes do, and eventually will) track you qua the sounds around you -- https://www.wired.com/2017/05/hundreds-apps-can-listen-beacons-cant-hear/
* Data laundering appears to have several definitions -- https://blog.ouseful.info/2012/02/03/several-takes-on-the-definition-of-data-laundering/
* Picketty's claim that the "Rate of return on capital is higher than wage growth" explains inequality far better than merely applying the Pareto principle -- http://jamesclear.com/the-1-percent-rule
* Extracting fresh water from icebergs towed from Antarctica; enjoy it while you still can -- https://www.independent.co.uk/news/world/middle-east/uae-icebergs-drinking-water-from-antarctica-towed-united-arab-emirates-a7715561.html
* Another Reddit metadata tool -- http://www.redditinsight.com/
* Cartoon distillation of Chomsky's Manufacturing Consent -- https://www.youtube.com/watch?v=34LGPIXvU5M&feature=share
* Police/judicial system victimizing victims through Material Witness Warrants -- http://www.bbc.com/news/world-us-canada-39662428
* 0-day Windows RCE -- https://twitter.com/taviso/status/860681252034142208
* Bilingual perceptual differences, yet another reason to think that language is at the very core of the framework of who we are as human epistemic agents -- http://www.lancaster.ac.uk/news/articles/2017/language-shapes-how-the-brain-perceives-time/
* The Evolution of the Douchebag Aesthetic -- https://digg.com/video/evolution-douchebag-style
* Fractal Consciousness and walking the line between chaos and order -- http://nautil.us/issue/47/consciousness/is-consciousness-fractal
* The evolving compsci security theory of adblocking -- http://randomwalker.info/publications/ad-blocking-framework-techniques.pdf
* A great intro video on Bayesian Theory -- https://youtu.be/R13BD8qKeTg
* VIM in action -- https://www.youtube.com/watch?v=o6omymj1JZI&feature=youtu.be
For at least the past few months, Russian actors have been interfering with the French presidential election. The French have been subject to similar Russian intervention tactics that the Americans experienced. Russia has done this over the decades (France was targeted in 1974), as have the hypocritical Americans.
We've seen the same kinds of "fake news" propaganda injections into French memetic networks. Macron's computing infrastructure has been the target of significant hacks, with sensitive private data released into the wild. Russian news for Russians favors Le Pen as well.
Russia, or at least the Kremlin, obviously wants Le Pen to win. There is a famous picture of Le Pen and Putin shaking hands, and the PR moment means something. She's yet another alt-right insanity candidate which Russia wants to see elected. Russia wants that triple crown: Brexit, Trump, and Le Pen.
If France were to elect Le Pen, there is a good chance they would Frexit the EU, and with it, bring the entire EU down. That would be the last straw. Similarly, Russia wants to damage NATO. Recall, of course, that these are significant competitors and opposers of Russian interests. Russia would benefit, however much they claim they wouldn't, from the lifting of sanctions.
Putin may be to blame, but he's not the only sinner here. Vitally, I'm not accepting Russia as the bogeyman which we must fear so greatly that we give up our freedoms. I am convinced that our deep government is every bit as evil as Putin, only they are more successful in forcing their vision upon the world. First and foremost, I blame those in power.
However, I also blame ourselves for creating uneducated masses that can be swayed like this, for lacking a bullshit-detector, for people being unable to curate information for themselves, for anti-intellectualism, and for a lack of critical reasoning. I blame ourselves for building insecure infrastructures with built in backdoors instead of going for publicly funded maximum security opensource software and hardware. I blame humanity for being human.
My hope is two-fold:
* The French aren't as stupid as the Americans. I predicted Trump would win the election in early 2016 (long before the election), despite mainstream predictions finding it unthinkable. This time, I believe the mainstream predictions are likely correct: Macron will win.
** I would like to add that Macron is still likely a terrible choice in the end. I'm not saying the French are brilliant. They clearly fucked up in the first stage of their elections.
* If we are exceptionally lucky (and we won't be), the American people will see what Russia has been doing and realize that our government is playing the exact same game. Cliché time: we must revolt against those in power. Get woke, sheeple. Fight the power. Take it back while you still can.
* [[Current Focus of h0p3's Wiki]]
** I retitled {Focus} to be more in line with what it reviews (the wiki as a whole). I revamped it as well. It clearly needs more structural work. It is one of the harder parts of the wiki to write. The logs, in a sense, are easy compared to that work. It's okay that I don't know what I'm doing. I can only do my best, and look through your snapshots. Your best causes good change.
* [[2017.05.05 -- Link Log]]
** Edits.
** I'm not in love with my aggregated news sources themselves. I truly despise most of these publishers.
* [[2017.05.05 -- Wiki Review Log]]
** I made a [[Realpolitik Speculation]] post because I noticed I wasn't doing more. I want to continue that trend. Let's see if I do.
* [[2017.05.05 -- Pipefitting Log]]
** Edits. Forgot to say I spoke with my teacher about the simulator, and also didn't mention a moment of awkwardness.
** Also, I forgot to ask my teacher about which tools I really should buy off the list. I want to use all the resources available to me.
* [[2017.05.05 -- Diet Log]]
** Eating fewer meals helps.
* [[2017.05.05 -- h0p3's Log]]
** Made a few edits. Still glad I've made scripted encounters with myself for myself. Talking about it makes me feel better. It allows me to reflect more cautiously, and to not have to come up with my positions on my narrative on the spot.
* You have serious content on every single day. Good job.
* Work on making titles.
* Use your mouse correctly.
* Check your spelling more often.
* Write about your books and reading.
* This is the best week you've had on your wiki.
I should do the work of my house. I should always do dishes with the kids. I should help them clean their room. They aren't motivated because I'm not motivated. We must be virtuous together. I can't simply foist it upon them.
You must remember that you are mentally unsound to most people. They do not see or understand you as you see and understand yourself, and vice versa.
Be kind.
You must be there.
There is an alienness to how people know each other. Aliens don't exist (or, if they do, we technologically just can't know, and I strongly believe the speed of light is a barrier no one will ever breach, questions of universe simulations aside). It is a social construct entirely. I think, however, that we see each other as aliens to varying degrees in various contexts.
I'm pretty sure, my family is filled with people who think we are all idiots in important ways. I must not let my son feel like an idiot. He is my heart. My one. So damaged. I have fucked up everything. God. help us.
I need to teach my children how to understand other people. I need them to have the gutteral flow of it. I don't know how to do that myself. How do I teach my children something I can't even do well? I can't teach them like they are me because they aren't me. They are someone else. So, I have to generalize it. I do my best there, but even then I fail.
Having good procedures in place to deal with conflicts, the right frameworks, intuitions, and conventions in our family will enable us to accidentally and programmatically solve many of our problems. In a sense, the hard work is build that social structure, the right structure. We're bootstrapping, so it's even messier.
God I feel like the blind leading the blind.
My worry is that we are all just really fucked up. There is no way to have empathy with each toher. To hold each other like we once did. I want that hope back. I don't think we can. I want it though. I will work and fight for it. It is our happiness.
Evolution is odd.
This probably appears to everyoe that I'm going crazy. I kind of am. I am tring not to though. I am trying to put our lives back together. The fractures run deep.
The madness inside us. We have to work together. We have to love each other. We must reach out. Dark times.
I hate evil.
I hate chaos.
I hate pain.
I wish we were all happy. I want us to be released.
I don't play the game correctly. It's about playing the game correctly. Life is a video game, and that means we are derealized phenomenologically. Ugh. The machinations of going insane. It sucks.
I wish I understood.
I Have a fragmented understanding ofthe world.
Be positive.
Being positive is the foundation of happiness. That isn't to say that you will be happy because you are positive. Positive attitudes are necessary but not sufficient for happiness.
I think it is fucked up that we call my son by his middle name. That sucks. There something kind of sophisticated/weird about it, but it also makes him feel like a shadow possibly? That is not what I want at all. I must treat him with esteem. His name is his name! I adore him.
I need to make a son who loves to live. I suck at parenting. I love him so much. Oh God. Why do I fail with my son so hard?
I would like to get my son officially diagnosed with autism. The problem is only that I don't have faith in the people around me. I will ask my brother. He has an objective answer. My wife will decide.
The good of the mentally different. For real, I know that mentally different people can have good lives. We must empathize. My parents brought me to see the funny farm and my dad put on an act to show me and my son what we were, perhaps all of us.
I was so unprepared to be a parent. I've been a fool.
I love my chldren so much though. I wish I could torture every cell of my being through through every dimension, just so they could be happy. That, obviously, won't make them happier.
I am a bad dad.
I need to be a good one.
I desperately want to be good one.
I've always wanted to be a good one.
I can't connect with people in the way that others do, I can't feel like others feel. But, I am a part of them.
My son is my peer. He is just like me. I'm such an asshole, but that doesn't mean he is an asshole. God I have to forgive myself, and I hope I can help him. There is so much pressure to get it right.
Today, as an act of exectuive functioning, I will work side-by-side. Side-by-side is how I want to work with my children. But I can't always! The financial pressures are so high. I am not emotionally able. What a fool! Just because you are a genius doesn't mean you can be a good parent. There is a skill that I just don't have. The assumption that being smart in so many areas means that you'll likely be smart in the area of parenting is ridiculous. I was a fool. That's okay though. I am where I am. I will do my best. I love my children.
How can I cultivate my children?
My mom was right about that, no doubt.
Do you know what I do on K?
I fight with myself. I reason with myself. I find a way to convince myself. I attempt to unify myself. My goal is to make my family happy in a moral way, without being Hursthouse-ianly marred.
If only we had a financial way out of this. I hope we do. I have to hope that I have time to fix this. I think we do.
Back to executive functioning. I am so worried that the stain of "autism" will follow my son around. I really do believe people are evil. But, a paper trail could be incredibly useful to him. It's a fork in the road, I tell you what. Trust is the problem. I realize that I'm not mentally stable enough to trust that much. If he were to get better, I believe the label would hold him back significantly. If he were to get worse, it might help him (it might not).
I wish I could hold my mom. I think she thinks I'm demonically posssessed or something. I realize that's how she sees the world. I can't help her cross the bridge. It's too hard, she's too integrated into her perspective, and that just fucking sucks. Confabulate->Hallelujah! Enjoy the memory of what you had.
I need to be there with my children.
Perhaps that means I just shouldn't and can't be myself. I need to change for them. I need to walk with my daughter. I need to help my son believe in himself.
My wife has the unenviable task of dealing with insane people in ehr life. She is amazing. I love you. My wife's empathy is profound. I ache. My love for my wife makes me hurt. I realize how little I can do to make her happy, to give her what I can plainly see she deserves. This brilliant, kind, loving woman, salt of the Earth with a mighty mind, and I have nothing to give her. I have nothing to pay her for the chance to see her beauty, to have the chance to be with her... I'm literally trembling at the fact that I can't repay her. She is my god. I love you. I don't want to call you k0sh3k on my blog. I want to call you by your name. What if I take the site down?
Should I drop the pseudonyms?
How much should I trust people?
My wife cultivates and empathizes. I want to be more like her. She's real. She beautiful. How can I
My worry about the vault is that as I age, I lose my memories. If I don't write them down now, I eventually just won't remember them. I will even misrememeber. I want an accurate narrative. I still pursue truth.
Can you take care of a house by yourself? Just do it. If you care about your life, then act like it in every way. All the way down.
Honesty is the best policy, right? Wait. what about in the face of evil? There are clear utilitarian problems with that.
I remember one of the few comments I made at the Murphy institute. I'm clearly very skeptical, they see me as insane and breaking down. Be kind and stick to the truth. Always. Even when it isn't popular. Even when you don't like it. Stick to the truth.
I must be there for my children. I must be a good dad. That is my reason for existence. It isn't that I need their affirmation, it is that I simply seek for them to be happy. I want them to live the good life. I must pursue it for them. The Giving Tree, as always, points in the right direction.
I want to work alongside my children. I fail in my teaching. I've got to have hope that I can do better. I will do better.
My mission is to do my kids chores with them. I know it is their's. Forget everything. Just do it with them. Let's try a more intuitive gutteral approach. Thinking, clearly, is not enough. Paradoxical as it may seem.
That Reddit drug. We haven't tried not using it. We should try a week without Reddit. I'm considering Lentenizing my life here. The problem, of course, is that Reddit's signal-to-noise ratio is incredibly high for someone who wields it well. How do you balance this part of your life? I don't know. I know that I don't know. That's the first step, right? There is that Reddit zone or mode I enter into. It sucks me in. It is definitely a drug.
The problem is that Reddit often is extremely valuable to me. I don't know when or why it will be, as that is the nature of not knowing in the first place.
How do I know when my dependence upon something produces more value than the other options? It's the difference between the good kinds of dependences in our lives (water, oxygen, and so on and so forth on that spectrum) and addiction (definitionally the wrong option).
I need to more clearly separate judgment from condemnation. Make judgments, use them in your inferences (ah, you've already fucked up in many uncountable ways and kinds here), but refrain from condemnation. But what about evil? You can't ignore it.
I hope that I can bring order to the chaos of my vortex. I must climb out with the right structure to make my family happy. I don't want to infect them.
Don't forget, you should finish your work for your brothers. Finish your art.
I remember an economics professor of mine who didn't show up to a dinner party to talk about the term paper I wrote for my independent study on thinking about God and evil. I wonder why he never showed up. I'm sure there were a mix of reasons. I'm a very weird person, and furthermore, I often don't understand how other people reason or feel about the world or myself. Mixed signals don't help.
Sometimes I receive incredibly high praise from people, and he was one. We were going over some part of game theory and what he said just clicked with me, perfectly. I understood it, all the way down (or so it seemed at the time). It was powerful to understand it. It was part of the practice of what I called (and still do) metagaming. I couldn't contain myself, and I burst out into his lecture and explained the theory was trying to describe. I was so happy to talk about this thing that was awesome! He said it was the best explanation of the concept he had ever heard. Seriously. My friends in the class just stared at me with their mouths literally open. It was a kind of "wow" moment. So, I'm thinking my paper disappointed my professor tremendously. He probably saw me as mentally ill. Smart man, but not empathic.
Most of the economist philosophers I know ultimately are terrible brilliant people. They might be happy people, but they promote a point of view I don't respect: descriptive egoism without prescriptive attempts to fight against the evils which arise from that description. Ah, you think I'm asking them to be altruistic and to contradict themselves. In a way, yes. That is the only hope. They did not take this fundamental metaethical paradox seriously enough.
One of the most interesting aspects of being an academic is coming to understand just how much the people before us understood. Here we approach many postmodern problematics. One of them being that I can't even squeeze out the explanation of what those problematics exactly are. I feel the gutteral shape of them, but I can't articulate it. I hate being unable to explain the thing I've seen. Why do I hate it?
Part of it is the inadequacy. Part of it is that I want others to see what I've seen. It could change the world in a positive way (although, it could be used for great evil too, depending on how it was wielded, of course).
Do I need others to see that I understand it? Kind of? I want to be empathized with. I don't need my dick stroked, but I want people to understand and appreciate me, to really get me (I can hear my father's emo-rant; I wish we could click together on this). It's part of our human nature that we care about what others think, of the world, of us, etc. The Good and The Right, appraisal and recognition respects, etc. These are all deeply intertwined. I cannot expect myself to give a Theory of Everything since I don't even have one for myself. I see the shapes and shadows that others do not though.
I think that is one of the most interesting aspects of Plato's Allegory. I think that the metativity, complexity, and bleeding-edge of my understandings of the world are really shadows for me. I can't describe it well enough to anyone, not even myself. My exploration of The Truth^^tm^^ is unfortunately locked into my phenomenological experience. I clearly do not know. I know "of" it, I know "around" it, I know the "feeling" of it, but I don't know "it." I can't see it. At least I am not alone. Many people take up this claim throughout history in different ways. We may not see eye to eye, but we are all metamodernly searching for the truth through the Rationally deconstructive postmodern fog in the hope of beholding Truth.
-----
k0sh3k's Notes:
* It's all over the place.
* I think you are harder on yourself than you need to be.
* I think you are a good dad.
* I think a lot of guys struggle with all of this. They just aren't as open about it with their families.
* I think this social construction of the man of the house stalwart is just a lie that guys tell themselves in order create an image.
* It is honest.
* I think it is a good idea for you to work with the kids.
|customTable|k
|Food|Calories|h
|Sausage, Biscuits, and Bacon|600|
|Eggs|190|
|Taco|200|
|Salad|200|
|Hummus, Olives, Chips|400|
|Total|1590|f
!! How has your health been this week?
* 1uxb0x
** Other than headaches, fairly good.
** Haven't had as many allergies problems this week.
* j3d1h
** Allergies have cleared up quite a bit.
* k0sh3k
** Period complete.
** Really tired.
** Sleeping better, other than the cat yowling.
* h0p3
** My sleep pattern has been acceptable, not great.
** I've felt anxiety chest pains, but not depression from what I can tell.
** I've drank more this week than I have in a long time. It wasn't a ton, but it was more than usual. See [[Diet Log]]
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Noticed a change in his happiness. He has been happier, except for Sundays.
** He has been more emotional overall, he says. Banged his head with his hands a couple times in emotional frustration.
*** Contradiction?
* j3d1h
** Happy about having done her schoolwork better.
** Sad that she needs to buy more stuff for needlefelting. She wants to save her money for a new laptop.
*** Utility maximizer
* k0sh3k
** Finals was crazy.
** Kitten cuddle puddle was amazing. They were so cute.
** Had to fire someone, which was really rough.
** Really glad the semester is over.
** Enjoyed dressing up in her regalia.
*** Doesn't want her doctorate because she loves the sleeves in her pockets.
* h0p3
** Learned that Gary, [[k0sh3k]]'s boss, was a Mennonite minister. Very interesting.
** I got a ton of work done. It was a very productive week across the board.
** I've been more programmatic on my wiki, and I'm still adjusting to it.
** Overall, I feel quite happy.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You are very loving. You always seem to think the best of people. That is a very cool trait to have.
** You are forgiving, which is something I am not.
** Played well in Magic, and doing better in school work.
*** Did better than his sister thought he would.
* j3d1h
** You chose to sacrifice for your brother. You did the right thing, even when you knew it meant you would have to do more work because of it. I think that shows integrity.
** You have a very good grip of your emotions. You are stoic, and even when you are unhappy, you find a way to bounce back.
** You are very funny, and you aren't a crybaby.
* k0sh3k
** You are the rock of the family. You hold us together while we change, even under enormous pressures.
** You are the kindest person in the house.
** You are very forgiving in schoolwork.
* h0p3
** I try to remember to give my kids money for allowance.
** My wife likes my blunt honesty. She doesn't have to wonder if there is a difference between what I'm saying and what I'm actually thinking.
** My wiki is taking a lot more shape. It is awesome.
---
!! What will you do this week?
* 1uxb0x
** Cheer himself up when he isn't happy.
** Try picking up guitar.
* j3d1h
** Try and make sure she gets ethernet to her room. She wants it.
* k0sh3k
** Going through all the paper files at work. Shred that vast majority of them.
** Getting a new washer and dryer on Friday.
* h0p3
** Want to finish my brother's artpieces.
** Find help on Friday for moving the washer and dryer.
** Borrow the dolly or buy one.
** Prepare the RPi.
** Get my other presents ready.
!!General Notes
* Monday through Friday will be standard schedules. No bootcamps. No vocational Fridays. Just get the regular pattern down.
* You've not been doing your morning routine so well, and part of the reason for that is because you've not been finishing your dishes on time. You need to make sure that you have your chores done in a timely manner.
* [[1uxb0x]] needs to get up in the morning and start his day immediately.
* We had one hiccup day.
----
!!j3d1h:
* Review past week:
** Research Skills: Cosmetology
*** Fell behind considerably in this subject.
** Math: Singapore Math
*** Put dates on each page of your notebook.
*** Completed 9 pages.
** Writing: 250 word count in her wiki
*** Didn't know what to write on (confabulation).
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Completed one program and understand one other, but haven't commented.
** Vocational Practice: Applied Computer Science
*** Fixed mom's memory problem, very neat hack
*** Completed backup script
** Reading: Ethics Toolkit
*** Done with the 4th large section
** Social Studies: Khan Academy - World History
*** Zoroastrianism, Achaemenid Empire, Alexander the Great, Romans (pretty badass, she says)
** Spanish
*** Started on something new: time.
* Plan next week:
** Research Skills: Cosmetology
*** Continue doing the 100 years videos
*** Actually practice. Put together an outfit. Take a picture and develop a catalog. See and think about your transforming aesthetic. Build a fake outfit online with links. Build concepts and ensembles in your head. Think about your fashion style.
** Math: Singapore Math
*** Keep rocking through it.
** Writing: 250 word count in her wiki
*** Have an idea bag for writing prompts.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Make sure to post you it to your wiki every day.
** Vocational Practice: Applied Computer Science
*** Setup backup scripts for the family, except dad.
*** Measure for ethernet cord
*** Make the USB backup script. Look for one first.
** Reading: Ethics Toolkit
*** Will attempt to finish the book this week.
*** If you don't know what to read for any reason, then read from plato.standford.edu
*** Move onto: Little House in the Big Woods
** Social Studies: Khan Academy - World History
*** Kick ass, take names, etc.
** Spanish
*** Keep it up.
---
!!1uxb0x
* Review past week:
** Research Skills: Curation
*** Doing well on finding links for studying skills.
** Math: Life of Fred - Cats
*** Finished Cats, yay!
** Writing: 150 word count in his wiki
*** Doing fine. Keep it up.
** Vocational Theory: Core Construction Curriculum
*** Banging through. Just fine.
** Vocation Practice: Redstone
*** Didn't build OR gate
*** Did learn about the command block.
** Reading: Dr. Jekyll and Mr. Hyde
*** Enjoyed it. I saw him read it. He can't seem to remember what he read.
** Social Studies: Khan Academy - World History
*** Did way better this week.
** Language Arts: JacKris Books
*** Not so great.
* Plan next week:
** Research Skills: Curation
*** How to stay on task.
*** How to focus.
*** Ways to make sure you understand what you're reading. i.e. improving reading comprehension.
** Math: Life of Fred - Dogs
*** Starting on Dogs
** Writing: 150 word count in his wiki
*** Links don't count in your word count.
** Vocational Theory: Electricity Demystified
*** Look things up. If you don't understand, then research it online.
** Vocation Practice: Redstone
*** Build OR gate (before everything else)
*** Tell me why there is a "0" at the end of your command line
*** Learn more about command blocks.
** Reading: Fairy Tales from the Brothers Grimm
*** Bang it out. =)
*** Write about your reading.
** Social Studies: Khan Academy - World History
*** Make sure you do the full half hour.
** Language Arts: JacKris Books
*** Make sure you do it for the full half hour.
* Great writing on the wiki, brilliant conceptual branch in "Moral fluency"
* This is the best wiki week I've seen from you.
* Consider a summary bot.
* Learn how to link to your wiki
* Consider putting dates in the titles of posts that should have them
* I'd like to see your work done about or for your classes posted on your wiki.
* Set aside an hour a day to talk to yourself, to create, to digest, to explain, etc.
* [[ARAM Compositions]]
** I started this to answer a question my daughter asked me about ARAM.
* [[ARAM]]
** Moving ARAM content to its own tiddler was a good idea. It's better to have to click more often. The search bar can help me find what I need.
* [[2017.05.06 -- h0p3's Log]]
** I'm pleased to have a happy thing to write about. I've realized that h0p3's log is about writing when I'm emotional in general, not just negative emotions but also positive.
* [[2017.05.06 -- Link Log]]
** I really need to consider categorizing these at this point. Some of this is "one-off" use content that you watch once and forget. Some of this is collectible. Some of this requires digestions. And there are some in between. I feel bad just grouping them altogether.
* [[2017.05.06 -- Wiki Review Log]]
** I talked to my family about these. In my explanation of them, I kind of convinced myself more of their use. There is a weird way in which talking about my wiki to other people can help me understand my wiki. There are limits to having a conversation with myself, I suppose. It makes sense, as fresh perspectives, even in trying to empathize with other perspectives, will have different limits.
* [[2017.05.06 -- Diet Log]]
** Probably eating too much. Good thing we bought more vegetables today.
* [[2017.05.06 -- Russian Intervention in French Elections]]\
** Edits. I'd like to see more in this section.
* [[2017.04 -- Realpolitik Speculation]]
** Oh yeah, I forgot to do this in my monthly audit. I think I forgot a couple others. I need to comb through it again.
|customTable|k
|Food|Calories|h
|Pear|100|
|Apple|100|
|Mandarins|105|
|Tacos|400|
|Ice Cream|350|
|Sausage|125|
|Tomato Juice|50|
|Hummus, Chips, Olives|350|
|Tikka Masala|700|
|Total|2280|f
!! How is your health? Daily routine?
Doing fine. I slept terribly last night, but this is as it always is with DCK. I will sleep quite well tonight. k0sh3k is also very sleepy. We stayed up late (11:15) to finish our family meeting last night (although, I couldn't sleep until about 3:00, and even then only half-brainededly). Everyone was sleepy, including the children.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
Despite being a long day yesterday, it was a wonderful day. I really enjoyed bonding with my family. My children have been asking for a while to play a game with me. I brought out the magic cards and taught them. I've given MUC to 1uxb0x and Affinity to j3d1h. I talked about my history with these cards, what they meant to me, what it would take to learn to play it, etc. It was a blast for us all. I ended up playing different decks against them to give them a quick sampling. My favorite game was with 1uxb0x, since I decided to play MWC against his MUC. It was truly an epic control vs control matchup.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
DCK has been quite effective. I'm trying to make my children's lives easier and more interesting by integrating myself more directly into their lives. This is a lot easier when I am not responsible for holding them accountable. When I can just be their friend, it is miles easier for us all, more productive, and we're all happier.
I've been doing the kitchen with my kids. While they can and even perhaps should do it themselves, this model seems to work better in many ways. I want to be side-by-side with them.
Honestly, I have no idea if they want to play magic with me. I'm not always very fun to play games with. I gave them what they asked for, or so it seems. Perhaps they are asking for something else. We will clarify it.
---
!! What are you going to do about what happened?
Enjoy my time with my family, particularly while I still have it.
* An interesting explanation of metamodernism (has more of a material/psychological component to it than a purely philosophical one) -- https://www.reddit.com/r/PostPoMo/comments/69vg85/wtf_is_metamodernism_1/
* Alt-Left/Alt-Woke Manifesto -- http://tripleampersand.org/alt-woke-manifesto/
* Not sure if I linked this before, but I think it will be a classic video "Millenials Don't Stand a Chance" -- https://www.youtube.com/watch?v=ARDfbMJpMqQ
* The pure sanity from Mozilla is just overwhelming -- https://blog.mozilla.org/blog/2017/05/08/next-10-days-critical-internets-future/
* Discussion on Robotic automation and employment on hackernews -- https://news.ycombinator.com/item?id=14290626
* I've read and bookmarked this several times, and it's worth looking at again and again -- http://metamoderna.org/youre-not-metamodern-before-you-understand-this-part-2-proto-synthesis-2?lang=en
* Fascinating user on Reddit -- https://www.reddit.com/user/ProjectVeritasPO
** Related to an interesting site as well -- http://projectveritas.com/
* Heartbreaking irony that white middle class support Trump -- https://www.thenation.com/article/trumpism-its-coming-from-the-suburbs/
* Despite being known for propaganda, it must still be inspected. Trump and Pence seem implicated in Flynngate; hello Paul Ryan POTUS? -- http://shareblue.com/sally-yates-was-fired-the-trump-fired-sally-yates-the-day-she-offered-evidence-flynn-was-compromisedday-she-invited-trump-admin-to-review-evidence-showing-flynn-was-compromised/
* The Student Loan Crisis continues -- http://www.zerohedge.com/news/2017-05-07/crisis-has-become-pandemic-system-collect-defaulted-student-loans-no-longer-function
* I'm so glad there are sane people who can at least appreciate why our modern Science mascots aren't the best representatives -- https://np.reddit.com/r/worldnews/comments/67675m/neil_degrasse_tyson_science_deniers_in_power_are/dgoftnv/
* Manchild Trump hitlist -- https://www.axios.com/how-trump-advisers-talk-about-the-president-like-hes-a-child-2393867823.html
* Psychology and Economics, brothers in understanding the human mind, have so much unreplicable "science" in common -- http://ponderwall.com/index.php/2016/02/05/global-warming-of-academia/
* Being human and philosophy towards death qua global warming -- https://opinionator.blogs.nytimes.com/2013/11/10/learning-how-to-die-in-the-anthropocene/?_r=0
Today was not productive at all. We had tons of students streaming in, and our teacher had us oscillate between our actual work in the classroom and looking like we were doing something in the shop. We can't do anything in the shop with kids in there. It's all grinding and welding, which they can't be there for. Hence, it was a waste of time. We also didn't do much at all in the classroom. We studied for an exam. I was ready (or as ready as I was going to be) for the test by 11:00. I basically was forced to wait until 2:00 to take the exam. I did very poorly, 82. My teacher saw my face and told me not to worry about it. He said it was just pride, and went back to his old story about being in college, where someone was happy to get a C. The problems I missed on the exam were very poorly worded, failing to match the books vocabulary and main points on these sections. Only two of us even passed, Chris and I.
We did a bit of work on the simulator. We put the flanges on, but that's about it.
I did get to socialize with the guys some. It went better today.
I asked Luke if he would come help on Friday. He said he would. I need to ask the teacher for the time off or the ability to leave early. I also need to make sure we can borrow the dolly. Furthermore, I need to find a way to dump our old stuff. Luke has a truck. This will be useful to us.
I was reminded that I forgot to do some of my monthly audits. I suppose monthly audits can be spread across the month. I'd like to do it in a timely manner though. There is something useful about taking in the big picture all at once.
* [[2017.05.07 -- Wiki Review Log]]
** I have yet another happy thing to write about today in [[h0p3's Log]]. I'm glad I have clarified what I'm doing in it.
* [[2017.05.07 -- k0sh3k's Wiki Log]]
** I'm really trying to help k0sh3k start using this tool. I think it will be incredibly useful to her and to us. I think it will make her an even better role model for the kids, and I think it will enable her to see how to help them succeed with this tool as well.
* [[2017.05.07 -- j3d1h's Wiki Log]]
** Arguably, she has made the largest effort in hers. I'm pleased to see it. Give it a year, and it could be an excellent wiki for a person of any age.
* [[2017.05.07 -- 1uxb0x's Wiki Log]]
** He's doing well with what he has. He's growing and improving. I need to continue to encourage him.
* [[2017.05.07 -- Family Log]]
** This is my favorite iteration of the [[Family Log]] so far. We're not only better at completing it, but it has evolved into having the right sorts of questions. The compliments/positive comments section went well this time.
* [[2017.05.07 -- Diet Log]]
** I actually went out of my way to eat. DCK makes it so I avoid it without even thinking about it. Par for the course.
* [[Homemade Maxims, Phrases, etc.]]
** My daughter came up with "moral fluency" in her wiki. It sparked a neat conversation. I think it's a brilliant phrase for an 11-year-old. Both my children, in many ways, are miles ahead of where I was at their ages. A decade from now, there will be several topics they will be able to speak about/engage in that I will never be able to do even if I tried. That pleases me.
* [[2017.05.07 -- Homeschooling Log]]
** This went so smoothly. When k0sh3k handles discipline our lives are better. I still offer reasons and explanations for why and how they've done something wrong, but I don't have to be angry about it. It's far more constructive across the board.
** Progress was obvious. The structure maybe isn't perfect yet, but it is improving.
** The general notes section was useful. Perhaps I need a general notes section per child as well. I will contemplate it more.
* [[2017.04 -- Homeschooling Log]]
** I forgot to write an audit of this month. IIRC, there are a few others I need to handle.
* [[The Perfect ARAM Champion]]
** Clearly, I need to think more about the question.
* [[2017.05.07 -- DCK Meditation]]
** I'm leaving the grammar, syntax, structure, etc. as is. I think it is important to preserve the nature of this thing to some extent.
** I'm glad that k0sh3k reviewed it and gave me her comments. It is time that she plays a more active role in shaping me. For quite a while, it was really just me with her support for whatever I thought was best.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pear|100|
|Mandarins|140|
|Tikka Masala|400|
|Banana|100|
|Cole Slaw|200|
|Beans|100|
|Pulled Pork Sandwich|450|
|Chicken Sandwich|400|
|Apple Cobbler|150|
|Ice Cream|225|
|Cookies|250|
|Total|2615|f
* Bye Feli...Comey. This is huge. He's an asshole with at least a modicum of integrity in appearance, but Trump's reasons (and his puppetmaster's reasons) for this are disgusting -- https://www.reddit.com/r/esist/comments/6a8if8/breaking_trump_has_fired_james_comey_per_sean/
** Also: https://www.reddit.com/r/politics/comments/6a8jsf/megathread_fbi_director_comey_fired/?utm_content=title&utm_medium=hot&utm_source=reddit&utm_name=frontpage
* TPP revival, fuck me -- http://www.cnbc.com/2017/05/08/trump-calls-it-a-disaster-but-top-experts-are-saying-tpp-might-still-happen-without-him.html
* k0sh3k pointed this link out to me, Ethereum controlled decentralized VPN tunneling network -- https://mysterium.network/
* Yates continues to destroy. Godspeed, even if you are an evil human, I hope you succeed in this endeavor -- https://www.washingtonpost.com/blogs/right-turn/wp/2017/05/08/sally-yates-demolishes-white-house-defenses/?utm_term=.01b61e665217&tid=sm_tw
* Voter Suppression claim, disturbing as usual -- https://www.thenation.com/article/wisconsins-voter-id-law-suppressed-200000-votes-trump-won-by-23000/
* A smidgen less commie hate in Cali -- http://www.sacbee.com/news/state/california/article149393519.html
* I am always amazed to see even some otherwise rational-appearing Leftists opposed to freedom of speech -- https://www.reddit.com/r/DebateCommunism/comments/69z94c/why_the_disdain_for_and_mistreatment_of_free/
We were fairly productive today. Chris and I finished off an entire leg, including an elbow. We also corrected for Mel and Nash's mistake by minimizing the takeout of the flange on the end to almost nothing. I did the vast majority of the tacking. I used very light tacks to mount, and then I passed over it for 1" tacks that will hold it permanently.
It was a frustrating day though. Getting everything how we wanted wasn't easy. I wish we had more practice before jumping into it. That said, this second leg went quickly enough, and it looks clean. The teacher was fine with it.
Luke decided to spend his time completely welding our first leg, which prevented us from throwing the elbow on it. The welds were ugly, but even the tacks were ugly before Luke did his work. The teacher wasn't happy about it, and part of it was because the way Luke welded may have warped the flanges. The teacher said he's never actually seen them warp though. I think he just wants to talk down to Luke though.
We will be lucky to have this completed before the end of the week. It was a larger project than I anticipated.
I told the teacher I would be leaving early on Friday, and I told him Luke would be helping me.
* [[2017.05.08 -- Link Log]]
** Tiny edits.
* [[2017.04 -- k0sh3k's Wiki Log]]
** I finally added an audit. I haven't much to say. I hope I will eventually have more to say in these audits.
* [[2017.04 -- 1uxb0x's Wiki Log]]
** Audited.
* [[2017.04 -- j3d1h's Wiki Log]]
** Audited.
* [[2017.05.08 -- Wiki Review Log]]
** I'm realizing that parts of my wiki may just remain untouched. I need to be okay with that. I can't expect every loose end to be tied. This is, again, a shotgun approach. Let whatever sticks on the wall stick on the wall, and let the rest of the pieces fall where they may.
* [[2017.05.08 -- h0p3's Log]]
** I've been helping the kids more directly. We played some magic each day too. I think j3d1h doesn't enjoy it so much. I think she's expecting higher praise.
* [[2017.05.08 -- Pipefitting Log]]
** Minor edits.
* [[2017.05.08 -- Diet Log]]
** Forgot to add it up. Done.
* [[Playing Life Like a Video Game]]
** I need to think more about this, since this has become a kind of mantra for me.
|customTable|k
|Food|Calories|h
|Wrap|350|
|Nuts|100|
|Electrolytes Sports Drink|130|
|Pears|200|
|Chocolate|125|
|Asparagus|90|
|Cabbage|80|
|Pork Chops|600|
|Salad|150|
|Ice Cream|250|
|Total|2075|f
!! How is your health? Daily routine?
My sleep schedule takes a while to stabilize after DCK. I'm feeling more anxiety, but my depression is at least held in check with my weekly dose. Overall, I feel very productive. I felt sick today though, and I think it was because of what I've ate. I have to admit, I've not felt well after eating Tennessee-style pulled BBQ for the past 3-4 times. I may just avoid it, even though I love the taste. It wasn't worth it today, I'll tell you that.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
A couple days ago my mother-in-law, [[R]] sent me some text messages. She's been on the lookout for a dryer for us (she is a gem). She found someone who had a washer and dryer would drop it off for us, one of her parishioners. This person is coming on Friday before we leave for my brother's hosted family reunion.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I'm extremely grateful to have a mother-in-law looking out for us. We need the help. I'm so glad I don't have to worry about burning down the house. Luke is also coming over to help me move it. Help comes when you least expect it sometimes.
---
!! What are you going to do about what happened?
I need to find a way to thank these three people. It is help at a time when we couldn't help ourselves (when we need it most). I need to find a dolly and a place to dump our old appliances. I also need to have everyone prepare to leave. I want to pack the car and leave immediately after the washer and dryer have been taken care of.
* Beautiful history video about human existence -- https://www.youtube.com/watch?v=xuCn8ux2gbs
* Disgusting tool for face recognition -- http://sightcorp.com/
Today was another frustrating day. I didn't sleep well because my stomach pains kept me up during the night. Whatever was in the BBQ last night didn't sit well with me. I was able to get up easily enough though, so I did sleep. I spent about 15 minutes of my morning just exploding on the toilet though; I had the nauseous shits all day. My wife needed a ride, and I was already running late. I took her to work, and then I drove to mine. I was 3 minutes late, and literally was walking to the table with my teacher for attendance. If I were any later, I'd have been tardy (which my teacher is not very charitable about). Close call.
Mel and Nash decided to go "study" for a test all day. They just sat there like bums. Lazy fucks. They probably would have hindered our work anyways though, so I guess I'm thankful they didn't want to practice. One of the new guys was "no call, no show." The other new guy, let's call him Robert, had nothing to do. So, he was directed to help Chris and I. Robert's dad is an ironworker, so Robert had tons of extra gear. Later in the day, after lunch, he even generously gave me a new pair of welding gloves, which I've desperately needed. I thanked him multiple times. I think he gave them to me because I've been teaching him a lot. I had to reëxplain takeout math to him, since our teacher really does a poor job of it (I tried to walk him through our buttweld takeouts [at a high level] as well). I'm trying to do what I wish others would have done for me. Robert is going to fly through this course in a way that I didn't have the opportunity to do. He's smart, was going to school for architecture until his GF got pregnant (so, maybe not wise). I like him, at least for now.
In any case, Chris, Robert, and I worked on the simulator. We put the final elbow on. I was the primary tacker today, although I let Robert do some 4th tacks (because I wasn't worried about mistakes there), and it went smoothly enough. We then moved to a third table for the long top piece of the simulator. The pipes and fitting went on lickity-split. We used the same method, end-of-the-pipe minus takeouts to find where to place the sockolets. It was going swimmingly, or so we all thought. Unfortunately, Chris (and ultimately I) made a large mistake here.
I had used the wrap around and tape measure to mark the center of the sockolet mounting areas on the pipe. We mounted two of the sockolets. For the third sockolet, Chris decided I had marked the wrong side of the pipe. So, he marked the opposite side and mounted it there. Being tired and sick, I decided to just go with the flow. Normally, I check through their reasoning. I should have, and it was my fault that I didn't. This mistake did not present itself until much later in the day though.
Chris then made a second mistake. Chris cut pipe for the sockolets and tried to tack it himself. This burned a hole in the pipe. I had burned two holes that day already, but I was able to fill it in using an extra rod (kinda like TIG welding) to give me a starting point to work from between the bevels. This was a hole straight through pipe though. I thought we'd be able to fix it, so we just moved on. I knew I was going to retack and fix the welds across the entire piece anyways.
Also, we had a ton of trouble getting the pipe turned in the smaller vise, and we ended up resorting to pipewrenches to twist it into place. It was quite frustrating.
We mounted the extension pipe on the T, and it was clean. We put the flange on it, etc. Everything was level enough.
Chris and Robert decided to take a break while I did the welding. I got everything set, but I absolutely could not fill that hole. I did everything I could. It was very thin 1" pipe. We talked about it, then our teacher came by. At first he said we could just MIG it, but on second thought he told us to just cut the pipe and remount it. So, we did. Chris was unhappy that this mistake had to be fixed this late in the game. He cut it, and I had Robert clean it up. I did all the tacking from then on. It went fast enough.
So, we thought the top piece was done. We took the jackstands out and had them sit between the ends of the legs coming horizontally off the vise-tables. We moved the pipe into position. We did some work to get it level. It was only then that we looked at it and realized that I had been correct about the positioning of the sockolet in the first place. Fuuuuuuuuuuuck.
We thought about it, and the teacher walked by. After we said we screwed up, he smiled and said he was wondering when we would figure it out (although, I'm not convinced he actually knew from some of his body language, word choice, and inability to target the thing we did wrong with his eyes). After explanation, he saw it. It had to be fixed. So, we took the top back to the table (heavy monster), and Chris cut it from the sockolet. I did the grinding to clean it up, since I'm far and away the best grinder in the shop. Even my teacher's hands are too shaky to do it was well as I do. It's like sculpting!
So, Chris gets does the fit-up, which I thought would be pretty hard considered the sockolet itself wasn't cleaned up much. He did a good job, or so we thought. I 1-inch tacked it. Everything was good to go. Then I looked again, and I said, "Nooooooo!" I looked at Chris, and he knows my look by now. He knew something was off. I threw my hands up in the air and just laughed. He took a look and realized that we forgot to two-hole it. God damnit. So, he cut the piece off again. We two-hole it, and I do the tacks all over again.
By this time, we are worn out. If it could go wrong, it did, or so it felt like. Anyways, we move the top portion of the simulator into place yet again. I eventually convince them that we need an actual vice-stand in the middle, since we have to keep it from turning. I get one, we mount it. We then use our jackstands to try and level the top pipe out. We also got the legs all nice and level off the vice-tables. I realized that our jackstands for the top were literally lifting our vice-stand off the ground, making it useless. I realized that our vice-stand was ultimately just a centimeter or two shorter than the vice-tables. I laughed. It took a while to convince Chris, but I did. I explained that we needed to use two more vice-stands, since it was the only way to get the legs and top on the same level plane. He didn't want it to be true, I think, because moving the extremely heavy tables and readjusting all the pipe is a pain in the ass. So, we did it.
The teacher came by and saw that I was using a pipewrench to align the pipes inside the vices. He gave me a thumbs up for the "smarter not harder" trick I was using and showed me a few other wrenches worth using for this. The teacher told me to come get him when we were ready to check that the pipes were legitimately squared against each other.
We spent some time moving tables and adjusting. It took a while to get everything level and into place. I got it as square as I could by hand. Then the teacher had Mel and Nash come out of hte classroom to watch what he was going to teach us: the 3-4-5 method (also the 6-8-10). Classic triangle. Just mark 3 feet off from the center of the elbow, and 4 feet in the other direction. Mark them very carefully. Make sure to find the very center-top of the pipe. He brought out an expensive instrument for this that had a hole-punch with a level on it that had legs which went around the pipe. He showed us another way too. We took a square and torpedo level, and I checked the book for the OD of 3" pipe, which is 3.5". Half of that is 1.75". We put the square against the side and leveled the top. I marked the 1.75" measurement of the leveled square which gave us the center-top of the pipe. These marks were on our 3 and 4 foot marks respectively. We then measured point to point and hit 5'-1/8". The teacher said that is good enough (and it would have to be given the fact that he just eyeballed the center of the elbows for measuring the 3 and 4).
It was late, and so we called it quits. Tomorrow we'll probably check the alignments again using the 3-4-5 method, and I will tack the pipes. Sucks that I have to do 2G and overhead on these though. It's fucking hard. Perhaps we may even get around to mounting it into the ground. We'll see.
Recently John Oliver put up a site, http://gofccyourself.com, which redirects you automagically through the now labyrinthine public FCC feedback site, https://www.fcc.gov/ecfs/search/proceedings?q=name:((17-108)). A few things happened. Our now gutted FCC organization claims they were the target of a DDOS when Oliver called on the masses during his show to write to the FCC about the need to protect net neutrality, which Trump is, of course, targeting along with Republicans, media companies, and data carriers.
ISPs/carriers, in particular, have been in full imageshaping mode. The lies are disturbing. Sometimes I find it hard to believe that anyone could be that selfish. Given their past direct attacks on net neutrality, indirect attacks through shaping public opinion and even the appearance of that opinion to the public are clearly in their playbook as well.
Of course, the DDOS may or may not be true. We've not seen logs, and I'm still skeptical that they are competent enough to handle that many requests a second (even though they should). Even more skeptically, if I don't see it as ignorant incompetence, it may even be a form of malice that purposes attempts to silence the dissenters from participating. Another part of me thinks that it easily could be true. Those who don't want net neutrality, the wealthy and powerful, could also pay for such a thing.
I will say this, it is clear that the FCC and several public forums have been astroturfed in recent days over the issue of net neutrality. The 130k posts from bot spamming are almost too obvious, but also appear to use false and/or stolen identities. Gross. Captchas would be nice.
I am not convinced this is standard online alt-right at all. Although, I've seen there astroturfing and brigading a'plenty. The tongue-in-cheek attempt to spam "appropriating my culture" alt-right backlash is almost funny. /r/The_Donald, Voat, and 4chan are still actively trolling. This FCC "DDOS" and spamming, however, doesn't feel like them at all.
Someone had a large database of personal information to spam the FCC. There are serious players, like ISPs, at work here.
I can only assume this botspam will be used as "evidence" that the American public ultimately is anti-net neutrality, even when it isn't (yet). It will be used to delegitimize pro-net-neutrality opinions. Republicans are more than willing to lie to our faces (not that Democrats are much better), but giving them half-truths arms them with tangible mind-weapons.
Ultimately, the luddites and retards in our country will take up the anti-net-neutrality sheeple stance. You've seen how much of an indicator education is as a predictor of where people stand on political, social, and ethical issues (and even who they'll vote for POTUS). I desperately seek for everyone to be fully functioning citizens. If they are voting alongside me, they need to understand the world as best as possible. But, no, computers are scary, I don't understand them, they've taken our jobs, and thus they must be evil.
I detest ignorance and malice.
The Mad King, Donald Trump, fired FBI Director James Comey yesterday because he lacked loyalty to Trump and from a recommendation of the "self-recused" Jeff Sessions (who may also trying to save his own ass and not simply Trump's). It was a stunning flash of another smoking gun yet again echoing an obstruction of justice move from the Watergate playbook.
At least three people related to the investigation of Trump's administration's ties to Russia have been fired so far. Trump's administration has been scrambling to provide even the semblance of a justified rationale for this, and yet he still survives. Will he be able to clean house before justice is brought against him and his administration? Will this firing only backfire on Trump? Is his reign spiraling out of control, and is it the beginning of the end (is "it happening?")? Ultimately, will we take Trump down like we did Nixon? That has been the question for many months now.
In a haunting PR moment, Trump hosted Henry Kissinger, Nixon's National Security Advisor, today to talk about Russia, among "other things." Surely this was half-planned, but I do not understand it. It is unclear the extent to which Trump's malice is impaired by his incompetence, particularly when he is surrounded by some extremely intelligent and resourceful psychopaths. One exception being Spicer, who hid in the bushes and refused to comment until the lights were turned off.
Trump has a lot of shady people working for him, including his own private praetorian security force. Obviously, he cannot trust the SS because he doesn't think he owns them through their salaries (and whatever else). One of his private Imperial Guards was ordered to hand-deliver Comey's termination letter (no mention of Russia in this letter either, but the forced "not under investigation" on "three separate occasions" hovers between cute and disugsting) in a public setting, which I take to be an attempt to humiliate Comey (Comey, apparently, learned of it from The T.V.). It is very much a retarded powerplay PR stunt that Trump would pull.
Chillingly, it is my opinion that Trump (not by his own hand) has several versions of Nixonian "Plumbers" working on his behalf as well, some in the obvious open and others in more hidden layers (and we're not just talking about Congress here). While there may be more than one Grand Jury considering the evidence and merit of a case against Trump's administration and friends, it seems quite clear that the DoJ is at least partially in Trump's pocket. Trump may simply appoint yet another yes-man lackey; his current temporary pick is also under investigation (lol). The rumor mill has some very sad predictions.
Comey, apparently, sought more funding for the investigation. He likely knows quite a bit about the story. So, perhaps Comey may choose to go down swinging, and the intelligence community may join him (/fingers-crossed). He has been invited to testify in a closed session as a private citizen. However much Comey deserved to be fired for a number of reasons, including because he fucked up the Clinton investigation and due to his truly shitty handling of the Russian problem (which we've been worrying about even in the primaries), we must support him if he goes after Trump and Trump's administration.
Let us see if the remotely saner members of Congress will listen to or use him instead of silencing him. McConnell and the RNC, of course, do not favor an independent prosecutor or investigation. I suspect Paul Ryan has more of hand in Trump's affairs, election, and possibly the Russian connection than many suspect (It's a public fact that he and McConnell knew of the Trump-Russia connection long ago, and Trump was only "accepted" as the real candidate after Paul gave his blessing). The line of succession doesn't make me happy, to say the least.
Even if things go our way, the worry is that Trump, the manchild clown he is, will react with irrational hostility to being held accountable. Trump may or may not be able to narcissistically bully his way out of indictment and impeachment. We can only hope that Trump will not distract the dumber swathes of the American public with a false flag terror attack or foreign war. Autocracy lay on that path, particularly if the RNC plays political defense for him. But, even if he were to be impeached, there could a very destructive ragequit we must vigilantly prevent.
This is a constitutional crisis I've never seen the likes of before. A house divided cannot stand, but that doesn't mean the rest of us will survive the fallout.
* [[2017.05.09 -- Link Log]]
** Minor edits
* [[2017.05.09 -- Wiki Review Log]]
** I'd like to point out that I had very little to say about this. Am I "taking the easy way out?" Do I really have so little to talk about? Is this practice working? Sometimes it seems like it is really useful, and othertimes it feels like it could be pointless work. Ah, I'm still unsure.
* [[2017.05.09 -- Diet Log]]
** Vegetables, yo?
* [[2017.05.09 -- Pipefitting Log]]
** Minor edits. I really didn't say much in this log either. Am I losing my verbose touch?
|customTable|k
|Food|Calories|h
|Mandarins|105|
|Salad|40|
|Pork Chop|250|
|Cabbage|40|
|Apple|100|
|Fajitas|800|
|Salad|150|
|Strawberries|20|
|Salami|220|
|Total|1725|f
!! How is your health? Daily routine?
Not good. Last night was the worst night I've had in a long time (although, I did manage to sleep somehow?). My belly hurt all night. I sat somewhere between IBS and Food Poisoning in pain. It hurt.
Everything else is fine though.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I don't know what's causing it. I thought it was the BBQ. It may partially be that. I have another theory though. This week I've tried a new Ice Cream, and I've been feeling queasy every single day, with it ramping up.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
The other possibility is anxiety from seeing my parents, which is generally what occurs. But, honestly, I don't think that's what it is. I'm much better at escaping thoughtloops, and I've not really felt it much in my everydayness. I've bigger fish to fry generally. That said, it may play a role.
---
!! What are you going to do about what happened?
I'm going to abstain from eating Ice Cream. I desperately hope I'm not becoming lactose intolerant.
* Police Officers who "believe" they detect substance use more accurately than urine and blood tests; sounds like a scam which allows them to target individuals and boost their quota numbers -- http://www.11alive.com/news/investigations/the-drug-whisperer/437061710
* A lovely repository of Trump's Tweets -- http://www.trumptwitterarchive.com/
Today was a peculiar and unproductive day.
Everyone was sent to the computer lab except Mel, Chris, and me. Mel wandered off to "study" for the test he has failed multiple times (which is really just a way for him to try and memorize the questions on the test, as he admits). Chris and I finished the alignment on the simulator, and I made the tacks. The overhead tacks sucked. But the 1G looked super clean for me (I was actually proud of them). I cleaned them up, and that was that.
Randy came over to deliver a handdrawn forklift to my teacher. He asked about the books, since he now needs to read them for his own class. I'll be bringing them to him next week.
The teacher can't find the right mounting hardware (and can't afford any more), so it is just sitting there. We'll see when we'll actually get to put it up.
The teacher then told us to go study. Fine with me. I read through the buttweld chapter, which is easily the longest we've ever had. There is much to cover. Several times I wished we had covered this content before we even began our buttweld project itself. That's okay though.
Mel couldn't stop talking. He's an idiot. I've stopped taking him seriously. I listen to him, but with the appropriate lens now.
We had another tour of school children paraded past us. Chris said it made him uncomfortable, like he was a spectacle in a zoo. Essentially, he felt objectified. We talked about advertisements in schooling in this area, including public school buses and our own school (which has Trane and Snap-on shit everywhere). It was a long conversation about the function and nature of school. Chris has his head on straight often enough. Poor guy.
We eventually got into politics. Chris is very levelheaded for lacking formal education. He understands the evil of humanity well enough though. I like that honesty in him. Mel, of course, was retarded. I think these people don't study political science, philosophy, or even follow the news because they don't believe it can really benefit them in the end. There is a kind of pragmatic rationality, in a sense, to sacrificing their citizenship. They could be right, but I think there is a deep moral flaw (failing to practice the golden rule) in their reasoning nonetheless.
The teacher grabbed me from the classroom to help him with his computer. He wanted to download a Youtube video. I found a site for him, ripped it, and copied it to his "zip" (USB) drive. He had another file he wanted to copy to the USB drive, but didn't know how. I showed him. His computer illiteracy is shocking.
He hinted that what I was putting on the flash drive would be material we would later cover for the class. It was about the dangers of dropping tools. Seems dumb, but hopefully it will scare me straight into wearing a hardhat. Ultimately, I want a welderhood+hardhat+noise_reducer all-in-one.
I also asked if I could borrow a dolly, since he was obviously in a decent mood to follow through on quid pro quo. He said yes, and went to a step further to say that the HVAC guys had an actual appliance dolly. He went with me to ask to borrow it (using his social capital on my behalf). They said yes. So, now I have the right tool for the job. Tomorrow, hopefully, we get to use it.
I went back to studying. Eventually, the teacher came in and pulled Chris and I out of the classroom to work on a 4-on-6 concentric support for buttweld black carbon steel pipe. We've never done this before. It was obvious he wanted to give us "something" to do. That's fine because we really needed something to do.
From what I've gathered, he has told the other guys individually that they will not be able to keep up with Chris and I. I'm thinking this quietly offended them (although, they would not admit it). It is just a fact though. They actively avoid doing practice/labor, and it makes it all the more frustrating when we have to work with them because they lack the basics to even be helpful. Furthermore, they avoid work by "studying" for tests. But, they are failing those tests. Eh, whatever. That is their choice.
Chris and I worked on the 4-on-6. We had to think about it for a bit since it has been a while since we've used the pipe fabricator's book (the dark blue one). It was fast enough though. We found the pieces (took some hunting to find a standard 4" pipe, since we didn't want extra thick walls to grind). I marked the 4, and then I went to figure out how to mark the 6 while Chris cut.
The teacher came by as he saw me thinking about the 6" pipe marks. I explained why I wanted to mark. He gave me a quizzical look. He is not convinced that I need anything more than the vertical line along the heel (if you were standing the fitting up on an outlet). I was struggling to draw this line. I gave him one idea, since I had found a way to mark the center point alongside the very side of the pipe (same perspective), I could just measure 1/4" the way around the pipe's circumference. He felt that was more work than necessary. Instead, I used a square and just marked half the OD. The book and pipe didn't match up on the OD, so he told me to use the book (odd, imho). Remember, this is concentric, which means center to center. I think I need to draw that center line too. We could just level off the top of the support to get it "close." That's probably what we'll end up doing. If I was working with larger pipe, or if I had to make it perfect, I think it would be important to find this center line. Matching the 4" support against 4 points gives us a precision that 2 points simply can't (3 is really the minimum to triangulate).
We'll probably finish it later.
Overall, it felt very unproductive. That's okay though. We hit it really hard yesterday. Maybe I should learn to enjoy slower days and not feel like I'm wasting my time. Sometimes I have too much, viciously, of that Go-go-go in me.
* [[2017.05.10 -- Trump's Nixonian Firing of Comey]]
** Minor edits.
* [[2017.05.10 -- Link Log]]
** Surprisingly few links. I'd like to point out that I missed a day of links as well. Sometimes you come home empty handed after the hunt, eh?
* [[2017.05.10 -- How the Trump Family Makes Money Off POTUS]]
** Ideabagging it.
* [[2017.05.10 -- Astroturfing, Imageshaping, and Mass Manipulation]]
** I know to inspire hope in myself, lol. Realism, of course, is necessary to real hope.
* [[2017.05.10 -- Wiki Review Log]]
** To answer my previous point, I just want to remind myself how my posting habits oscillate. This isn't pointless. It is the back-and-forth, to-and-fro, the bouncing between metanarrative and deconstruction which allows to clarify, restructure, and find more resilient answers to the shifting problems.
* [[2017.05.10 -- h0p3's Log]]
** New hypothesis: Ice Cream is the problem.
* [[2017.05.10 -- Pipefitting Log]]
** Sometimes rereading my [[Pipefitting Log]] from the previous day gives me excellent context. Sometimes it's a waste. I can't expect a perfect signal-to-noise ratio here. I also don't know what will be useful to me. The problem of not knowing what I don't know, etc.
* [[2017.05.10 -- Diet Log]]
** Forgot to find the total.
|customTable|k
|Food|Calories|h
|Burger|1200|
|Fries|400|
|Pizza|700|
|Beer|125|
|Total|2425|f
I'm writing this a few days later. That's not my preference, but I think it is better to have a retrospective than nothing at all.
Friday was quite busy for me. I had spent my previous evening studying for the exam I wanted to take on Friday. When I got there, my teacher asked me if I still had to leave early. I said yes. He continued to ask questions about when, I said by 10:00 or as early as possible. He said he'd give me the test asap.
I studied more. Everyone decided they would be taking the tests early as well. I was told by Mel and Chris that since I was leaving early that the teacher was likely going to let everyone out early. The teacher usually only does a full day when I'm there: like I'm the only reason he does his job. I will find out on Monday.
I took the test. This was the longest test we've ever taken in the class. I felt fairly comfortable with it. There were a couple questions I wasn't sure about, but that's okay. I believe I did a decent job. It is known to be a difficult exam, even for those who have been pipefitting for a while.
I gave Luke my information, and the teacher saw me. He realized that I had asked if Luke could leave early to help me. He told Luke that he could leave as well. Luke and I headed straight to the house. We basically didn't have to clean the shop at all.
Luke and I threw away the dead dryer, and we moved the old washer into my room (in case the newer one didn't work). We had to wait for a couple hours for the lady to actually deliver it. I was on a tight schedule since I wanted to leave as soon as possible to reach my brothers house before nightfall. That didn't go the way I wanted, but that's fine.
She showed up, and we quickly moved everything up into place. We tested the washer, it worked. The dryer, unfortunately, has a different electrical hookup. My brother says I need to do my research before I make changes. The amperage could be different, and that would be dangerous. Luke tried to fix it by pulling the ground off. Lol. A failure. We'll get there.
Afterwards, we put the washer in his truck. Since it worked, he thought he'd find a home or use for it. Then we mounted the door, got something to drink, and then packed up and left. We arrived 2 hours later than I thought we would at my brother's house. It was a productive day, and it was a start to a good weekend.
|customTable|k
|Food|Calories|h
|Bacon|260|
|Eggs|220|
|Mushrooms|50|
|Chili|260|
|Pizza|800|
|Beer|125|
|Total|1715|f
!! How is your health? Daily routine?
Better. Ice cream clearly was tearing me up, and I'm glad I stopped eating it. I've not noticed the same from cheese, thankfully. I've not had the same sort of trouble sleeping or serious pain since then.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
The whole family gathered today. We also saw my cousin (technically cousin-in-law, but frankly, I think of him as a brother grafted into my family) Kody last night. I like that man.
I was able to setup the RPi. I had difficulty connecting to the router from my laptop and went through a series of troubleshooting exercises (I could access the router admin console from my daughter's laptop, but it didn't operate nicely; it's an ISP router). My system logs did not point to anything wrong on my end (and I've connected before with this machine). I didn't find out what was wrong, although it magically started working. Persistence, I guess? Anyways, I got the RPi hooked up. I set it to DMZ on the router since I couldn't get forwarding to work (shit router). Hell, I couldn't even assign a static IP, yikes, even for the DMZ (I'd prefer to enforce it on the router rather than the RPi). The domain to reach my brother's house is dimbob.philosopher.life (although, I worry he has a dynamic IP, oddly). I made sure I could SSH into from the house, and Resilio sync is all setup; it can be managed from the internet. Even if I can't SSH, I have a backup solution through resilio (which pierces NATs beautifully) that automagically runs scripts for me (dangerous, I realize; perhaps I should setup with public key authentication). I'm glad I didn't install a DE; I can use it just fine without it. There's no reason to slow it down.
I was able to visit my youngest brother's apartment and his workplace. I'm glad I did. We talked. He sadly wants to continue working like a slave for these people (it was interesting to hear my brother's SO say the same thing later that evening), even though he claims he could make better pay working fewer hours at other restaurants in town. I told him to keep his eyes and options open. It was really good to see him. He has a ways to go (he said the night before that he felt it was a waste of his time coming over at 11:30 since we were going to sleep and he'd rather just drink and smoke at his place than stay). Today, I was able to setup his tiddlywiki, firefox extension, directory structure, and resilio sync for him, I picked up his domain antsmelody.life , setup the webserver and the rest of the resilio chain for him on my machines as well; everything should be set. I showed him how to use it, etc. I hope he will spend time journaling and talking to himself. I told him to feel free to ask my daughter or me if he had any questions on how to get something to work like he wanted on the wiki. He needs to be empathically compassionate towards himself. I think he hates himself. I wish I could give him a hug as I write this.
The beginning of the day went well. After lunch, my parents decided to attempt to argue about when we would meet up next year with the family. They clearly wanted it to be at their place (even dropping hints about the new furniture they bought for hosting us), and they refuse to even consider the reasons for why we don't want to go. They said that they would only come to my brother's house for a few hours on a single day and nothing more. There was a strong-arming component to it. We said we'd continue to meet at my brother's house, and this seemed best to everyone (except my parents).
The do not appreciate how their children are not in a season of life where we can a year in advance and guarantee it. They literally expect us to revolve around them. Unlike them, we don't have hundreds of thousands of dollars in the bank; we're fighting to survive. We are facing typical Baby Boomer psychopathy.
They took the children to buy clothes; it is a means of buying their grandchildren's love. Of course, afterwards, they voiced their entitlement to my children multiple weeks out of the year. The fun and merriment stopped. They made it awkward. My father went on to accuse us of schooling our children 52 weeks out of the year, like we are slavedrivers. He clearly cannot contend with the fact that he was a shitty teacher/parent. As I said before, my success as a parent only serves to highlight their failures. Obviously, my children get several weeks off during the year. And, frankly, they did get a week off already with their grandparents this year.
He went on to say visiting us while our children were in school would only allow them to see our children for an hour. His pointed implication assumes that our children are doing schoolwork when my parents are visiting. Frankly, that is just not true. Our children don't do schoolwork on those days when we have visitors, including my brothers and cousins. There are many other days where we give them the day off as well.
My dad raised his voice slightly and was obviously perturbed. He ordered us to work it out since he was obviously not satisfied. Sometimes he is an entitled<<ref "1">> asshole; that is to say, he lacks rational justification for what he delusionally believes is owed to him. He does not understand the reality of Hohfeldian rights and duties which obtain. Mom sat silently as my abuser just continued (she is complicit).
That my parents think spending time with my children is as important for my children as education is a failure to understand the nature of the world my children are facing and what it means to flourish as a human being. I think my parents believe we should be revolving around them. They take "honor thy father and mother" in an extreme way.
The conversation awkwardly moved onto more pleasant things. My father then decided to tell me that my son had complained that he didn't want new clothes because he couldn't fit them into his drawers.<<ref "2">> My father went on to uncharitably and condescendingly tell me to make sure my son's drawers were clean. I think the foolish hypocrite does not remember what my life was like at that age and how poorly he parented. More importantly, he did not take the time to consider the possibility that my son has been working on this very problem; that we all have, with him. My father talks to me like I'm mentally handicapped. Granted, I definitely have significant psychic struggles, and breaking out of depression is very hard. I think he forgets what life was like when he was raising us. I think he is an abusive hypocrite who ultimately doesn't have our best interests at heart. It would be kinder and wiser of the man to keep his mouth shut if he doesn't know how to politely and empathically converse with his children.<<ref "3">>
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
It is important to recognize that my parents are highly skilled manipulators. They grew up with it, and it has been fundamental to their careers as pastors and missionaries. I think my parents are lucky to be invited to see us at all. They were abusive. This is us trying to build a friendship with them despite our history. They continue to ignore reality.
My parents clearly were unhappy with having to see us on anything besides their terms. They felt they should be worshipped as creators of their children in what is basically a lower form of the worship they expect their creator God deserves from all humans. They fail to empathize with those who don't hold the same religious point of view, and hence they do not appreciate the terms on which our relationship exists at this point.
I must contend with the fact that my parents are anti-intellectuals in certain respects. Sure, they value economics and HRD, and they previously had interest in theology, biblical studies, and even evangelism in some respects (although that has waned as they've become increasingly Capitalist). They have lost their humanity in their psychopathy. They do not appreciate the struggle of being human outside of the scope of their narrow Christian lens; it limits their ability to empathize with others and meaningfully see the world through the eyes of others.
I believe they look at the educations their older children received and believe that "Liberal" (like a swear word) schools have poisoned their children's minds, turning their children away from Christian faith. They, of course, believe in memetic infections, but are not open to the possibility that is they who are memetically infected. Ultimately, they do not support a heavy emphasis on the education and critical reasoning abilities of my children. They don't want what is best for my children. They think they do, but they don't actually.
---
!! What are you going to do about what happened?
I'm going to let them head back to Thailand and think about it. I will set it aside. I have much bigger fish to fry in my life right now. Their feelings which result from their psychopathy is their burden to bear at this point. My children's well-being and happiness comes before all else.
It is not my fault that my parents behave the way they do. I'm not responsible for their inability to effectively compromise, empathize, or acknowledge their abusive and manipulative approaches and behaviors. In some respects, I must protect my children from them.
From now on, they will visit us. Hopefully, the power dynamics will be much improved by then, and maybe they will better appreciate the reality of our situations. I doubt our relationship will improve.
On a different note, I must not forget to send my brother the libgen URL. Furthermore, I need to send my other brother an invite to myanonymouse. I need to setup a VPN on the RPi and build ratio for him.
---
<<footnotes "1" "I mean this in common parlance sense here rather than in a formal philosophical way.">>
<<footnotes "2" "My son later told me that wasn't true. He claims his grandfather misunderstood him.">>
<<footnotes "3" "I'm sure he would not be able to handle his own quip: 'If you have nothing nice to say, then say nothing at all.'">>
* You should write more on your wiki
* I like your Home page
** Center your Link Bar on the bottom
|customTable|k
|Food|Calories|h
|Egg McMuffin|288|
|Egg McMuffin|288|
|Hashbrown|147|
|Coffee|50|
|Tea|90|
|Hot dog|200|
|Quinoa Chips|130|
|Salad|100|
|Salami|220|
|Mandarins|70|
|Pear|100|
|Bagel|400|
|Total|2083|f
!! How has your health been this week?
* 1uxb0x
** It's been okay. He's been accidentally running into things. Spatial reasoning/dexterity problems are common for growing children and autistic people.
** Has seen growth in his legs.
* j3d1h
** Allergies are gone. Feeling well.
* k0sh3k
** Had a headache during the storm.
** Very sore from sleeping in a bad bed this weekend.
* h0p3
** Have been very sick from eating ice cream. I stopped, and it cleared up.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy to visit his uncle.
** Says he felt unhappy this week (however, it may be because he is feeling emotional right now).
** Upon further inspection, he decided the week was better than it initially seemed.
* j3d1h
** Held out from buying anything. She is saving. Resisted temptation like a boss.
** Had a great time this weekend.
** Happy about having new clothes to mix and match for outfits.
* k0sh3k
** It has been an awesome week. Got to go out to eat multiple times on her employer's dime.
** Had a great weekend
** Got a new washer and dryer.
** Was very productive at work.
* h0p3
** I had a blast playing magic with my kids.
** It was a relatively productive week.
** I was happy
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Holding up emotionally well under stress and change this week.
** Shows significant growth in socialization. He made people laugh, and participated in socializing with his family. He was good at it.
** Cautious and productive in the shop.
** Thought a lot about other people this week, and thought about how to make other people happy.
* j3d1h
** Cautious and productive in the shop. I was impressed.
** When there is no one else to help her brother, she helps her brother. When he is sad, she comforts him.
** You are tenacious and ambitious in your pursuit of your interests and help of others.
** Proud of the person you are becoming and seeing you interact with others and being comfortable with who you are (even if you aren't perfect)
* k0sh3k
** You are an empathic mom.
** Without you, I would be a much meaner person and probably couldn't live on. You make life worth living.
** You are a good accountabilibuddy. You hold us accountable to our schoolwork, but you do it kindly.
* h0p3
** I wouldn't be as smart without you.
** I appreciate that you dream for the family. You think about long-term plans.
** I put up with her bullshit in schoolwork.
---
!! What will you do this week?
* 1uxb0x
** Write about seeing family more often. Yay! =)
* j3d1h
** Measure for ethernet
** Write my calorie log
** Resist temptation
* k0sh3k
** Conference
* h0p3
** Fix the dryer, again.
!!General Notes:
The kids were given Friday off for an extended weekend of freedom.
---
!!j3d1h:
* Review past week:
** Research Skills: Cosmetology
*** She did the 100 years, and she tried the makeup styles
*** She did not do outfit building
** Math: Singapore Math
*** Missed one day of math.
*** Completed 3 pages.
** Writing: 250 word count in her wiki
*** Did her writing. It was hard to find.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Did not do it.
** Vocational Practice: Applied Computer Science
*** Worked on USB backup. Several of the standard suggestions did not work. Will not quit.
** Reading: Ethics Toolkit
*** Finished.
** Social Studies: Khan Academy - World History
*** For 3 of 4 days, you did well. The last day you did 43 seconds of work.
** Spanish
*** Did a great job.
* Plan next week:
** Research Skills: Cosmetology
*** Build outfits out of your clothes. Take pictures.
*** Actually research how to build outfits. What does that entail?
** Math: Singapore Math 3A
*** Complete 10 pages
*** Put dates and page numbers on your work.
*** Kick it out in your math.
** Writing: 250 word count in her wiki
*** Organize your writing. Date your writing. Make it easy to see your growth. Make it easy find. Structure your creations.
**Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Do the writing on the wiki, but you can still use sublime text to read it.
*** Do 1 program a day
** Vocational Practice: Applied Computer Science
*** Setup backup scripts for the family, except dad.
*** Measure for ethernet cord
*** Make the USB backup script. Look for one first.
** Reading: Little House in the Big Woods
*** Think about differences between the story and present day
*** Consider the differences the ways in which the characters think and modern thought, approaches to gender and race, etc.
*** Bookmarks!
** Social Studies: Khan Academy - World History
*** Consistently work the full amount of time.
** Spanish
*** Keep it up
*** Eventually, we'll move to Curationless conversation and more structured, and then we will dive right back into conversation.
---
!!1uxb0x
* Review past week:
** Research Skills: Curation
*** Found things about remembering what you read
*** Sent a few links on focusing and staying on task as well.
** Math: Life of Fred - Dogs
*** Completing about a chapter a day.
** Writing: 150 word count in his wiki
*** Missed one day of writing, but otherwise did a great job.
** Vocational Theory: Electricity Demystified
*** After questioning, it was clear he did his reading, but it was too difficult for him.
** Vocational Practice: Redstone
*** Created an OR gate.
** Reading: Fairy Tales from the Brothers Grimm
*** Read 30 pages, roughly 4 stories (1 per day)
** Social Studies: Khan Academy - World History
*** Did work every day, although only did a full day once.
** Language Arts: JacKris Books
*** Did well, about a page a day with all the answers correct. The handwriting has improved.
* Plan next week:
** Research Skills: Curation
*** Find two links, and write something about what you learned from using them.
**** e.g. If you find an article with "20 tips about focusing," write down a gameplan of what you are going to do with that information. Plan to apply some of those tips.
** Math: Life of Fred - Dogs
*** Continue doing about a chapter a day.
*** Mark the question number, and don't forget the page number.
** Writing: 150 word count in his wiki
*** Organize your writing. Date your writing. Make it easy to see your growth. Make it easy find. Structure your creations.
*** Edit alongside your mother.
** Vocational Theory: Eyewitness Books: Electricity
*** Read to comprehend. Big sections first, then go through the little sections.
** Vocational Practice: Redstone
*** Try to build an adder
*** If you can't, build something which uses multiple logic gates.
*** Build something interesting with Redstone circuitry. Impress me.
** Reading: Fairy Tales from the Brothers Grimm
*** Aim for about 40 pages.
*** Bookmarks!
** Social Studies: Khan Academy - World History
*** Keep track of when you start, and make sure you do the complete 30 minutes every day.
** Language Arts: JacKris Books
*** Complete 2 pages a day.
*** On test days, copy out the words to practice your handwriting.
* Keep your calorie log
* Organize and structure
* Date your work
* Provide summaries and explanations for each major page.
* Write your booklist
* Spend one hour each day writing.
* I wish you wrote more about what you were learning in your class each week.
* Give a title to your story
* Spend a day dropping your entire picture collection in.
* Learn hacking from nude girls -- https://archive.org/details/haxxxor_volume_1_dvd
* Interesting doxxing tool -- https://www.truepeoplesearch.com/
* Republican's targeting Democratic regions with double-standard applications of the law, gerrymandering, and now also funding cuts -- https://www.washingtonpost.com/news/answer-sheet/wp/2017/05/14/republicans-in-n-c-senate-cut-education-funding-but-only-in-democratic-districts-really/
I skipped 3 days because I didn't use the wiki or even the internet much at all over the weekend. I was visiting my family. I'll review my last full day, the 11th. Note, I did keep notes for my diet and few other things over the weekend. I'm grafting them in today.
* [[2017.05.11 -- Link Log]]
** I despise using twitter. I like how the quotes are aggregated on the trumptwitterarchive
* [[2017.05.11 -- Diet Log]]
** Glad we took it easy that day because the weekend was wild. I did not eat healthily at my brother's.
* [[2017.05.11 -- Wiki Review Log]]
** I noticed that I continued to tweak [[2017.05.10 -- Trump's Nixonian Firing of Comey]]. Sometimes the wording just wasn't what I wanted. I like that I nitpick.
* [[2017.05.11 -- Pipefitting Log]]
** A few edits
** Oh, shit, I forgot to write about Pipefitting on 2017.05.12. Let's do that: [[2017.05.12 -- Pipefitting Log]]
* [[2017.05.11 -- h0p3's Log]]
** Don't eat ice cream. Problem solved.
|customTable|k
|Food|Calories|h
|Pizza|500|
|Pears|200|
|Apple|100|
|Mandarins|70|
|Pancakes|700|
|Berries|70|
|Honey|90|
|Nuts|170|
|Total|1900|f
!! How is your health? Daily routine?
I'm feeling anxiety pains in my chest. I slept well enough. My head feels cloudy/fizzy/compacted/tingly (like coming off Lexapro), which I associated with depressive symptoms as well.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I've had a lot of thoughtloops since meeting my parents. It clearly is emotionally draining for me. Thankfully, I can pull myself out of those loops. I have the will power to stop.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I'm not sure I have much more to say. I thought I should at least write it down. Perhaps more of what it is that makes me anxious will leak out. Right now, I just have the physical symptoms. I will say that I had to skip to DCK this week. This may also be part of the thoughtlooping.
The wiki makes me confident in being able to handle anxiety and depression bubbles. Recall that eventually I will not use DCK. I must find the right habits and constructive behavioral reactions to stress and the problems I encounter. This is the best place to do it. Remember to be kind, compassionate, and empathic!
---
!! What are you going to do about what happened?
I'm going to continue to monitor. I will make sure I don't fail to take DCK this weekend. If it gets bad, I will take the day off to take DCK during the week. I believe this won't be necessary though.
* The problem with this mentality, I worry, is that it allows the Democrats to seat whomever they want, namely neo-liberals. It's a trojan horse. This is just a continuation of the false-compromise process which continually occurs over the decades in US politics (like all modern, and perhaps even ancient, politics) -- http://www.nbcnews.com/storyline/democrats-vs-trump/democrats-agenda-win-house-2018-investigate-donald-trump-n759106
* I love having my cognitive bias on privacy and the belief in the increasing collapse between the distinction of corporations and our government confirmed -- https://www.theatlantic.com/technology/archive/2017/05/the-thinning-line-between-commercial-and-government-surveillance/524952/
* While I grant there are significant problems with the Left, I'm blown away that people do not see how those in power continue to use it over and over to suppress Leftist thought and political movements throughout the world; the game is rigged memetically, financially, and politically -- https://www.prospectmagazine.co.uk/politics/how-long-can-the-centre-hold
* Yet another article which shows what we already know. The fact is that many corporations are building vast dossier profiles on every person. I am continually amazed by the fucktards who don't value privacy -- https://spideroak.com/articles/facebook-shadow-profiles-a-profile-of-you-that-you-never-created
* It is no accident that Americans do not learn geography -- https://www.nytimes.com/interactive/2017/05/14/upshot/if-americans-can-find-north-korea-on-a-map-theyre-more-likely-to-prefer-diplomacy.html?rref=collection%2Fsectioncollection%2Fupshot&action=click&contentCollection=upshot®ion=rank&module=package&version=highlights&contentPlacement=1&pgtype=sectionfront&_r=0
* OP has a much better grasp of employment problems than the vast majority of people I've seen (/u/SaikenWorkSafe's comments are cringeworthy in their ignorance of the nature of the good and the complexity of measuring it) -- https://www.reddit.com/r/lostgeneration/comments/6ba13l/the_screwed_job_market_why_are_good_percentage_of/
* It's a good thing when the military control swathes of foreign policy, right? -- https://www.thenation.com/article/the-military-now-runs-us-foreign-policy/
* You don't have to agree with what you read, but god damnit, fucking read widely -- https://www.vox.com/science-and-health/2017/5/15/15585176/motivated-ignorance-politics-debate
* Material conditions will need to become even worse before we'll see any sane collective consciousness of American Youth, if at all -- https://boingboing.net/2017/05/11/the-c-word.html
* From the bottom of my heart, Conservatives and Psychopaths, if you can't reprogram yourselves, then please kill yourselves; it's the only empathic thing to do -- https://arstechnica.com/tech-policy/2017/05/cable-lobby-conducts-survey-finds-that-americans-want-net-neutrality/
* Self-compassion and empathy is exactly what I'm trying to do here (points one comment up) -- https://www.theatlantic.com/health/archive/2016/05/why-self-compassion-works-better-than-self-esteem/481473/?single_page=true
* Socialist writers are brutally honest -- https://www.johnlaurits.com/2017/children-great-recession-millennials-class-struggle/
* Democrats who support the DNC's rape of the primaries disgust me; democracy my ass, and how dare they sweep it under the rug (people have memories almost as terrible as their critical reasoning skills) -- https://medium.com/@caityjohnstone/the-media-blackout-on-the-dnc-lawsuit-proves-that-it-is-nuclear-32305f574f6e
* Chinese public school failures and corruptions; again, I blame capitalism and psychopathy (or are you foolish enough to still believe China is socialist or communist?) -- http://projects.thestar.com/expelled-by-beijing/index.html
* MS confirmed NSA created the recent hack. This hack was, of course, "stolen" and released when the NSA was hacked. Do you see why I don't fucking trust backdoors? -- https://twitter.com/Snowden/status/863872972553166848
** A good post on it -- https://np.reddit.com/r/news/comments/6b7gd4/microsoft_president_blasts_nsa_for_its_role_in/dhkpmtt/
* As we all seem to say nowadays: "Sad if it is true" -- https://www.salon.com/2017/05/15/donald-trumps-aides-are-resorting-to-fake-news-so-that-he-hears-what-he-wants-to-hear/
* Trump has a big mouth with classified information *gasp*, and with the Russians *double gasp*, color me fucking //shocked!// -- https://www.washingtonpost.com/world/national-security/trump-revealed-highly-classified-information-to-russian-foreign-minister-and-ambassador/2017/05/15/530c172a-3960-11e7-9e48-c4f199710b69_story.html
Today wasn't as productive as I'd have liked, but it was good. I overstudied for my exam on excavation. The past few tests, which are directly about pipe construction, were difficult. They required a lot of attention to detail. This one almost disappointed me with the simplicity of the questions. It is better to be overprepared than under though. I will continue to ultimately aim for the golden mean, even if that requires I slightly overshoot to the side of excess.
I literally spent all day studying, except right after lunch (before break). I talked with the guys about a very wide variety of topics. They continually picked my brain about my children, what I wanted for them, education, New Orleans, computer hardware, hacking, anonymity, research chemicals, etc.
In any case, I crushed the exam (I found out I did well on the previous as well). I then moved onto the 4-on-6 Chris and I started last Thursday. Chris didn't get much done in an hour and half last Thursday, and I didn't have but 15 minutes to do anything with it. I deburred it and smoothed it out. It still has a wobble and gap, but it is closer. My teacher told me to tack it and mark it. I'm not convinced that is going to help though. I'm all ears, but remembering my marks isn't the hard part. Knowing //where// to mark in the first place is the hard part on this piece. Hopefully, we'll fix it tomorrow. Chris was out on some guilt-trip trip (not sure if I should be redundant here) today.
The teacher says we won't be able to buy the hardware to mount the simulator until after July 1st, the beginning of the school's fiscal year. I talked about where we should store it. OSHA makes it a bit difficult for us. We'll probably take down the simulator fabrications on the old one, clean it up, and then forklift the new one over. We have to tie it down with some serious rigging too. That's the plan at least.
After talking about the simulator, he showed me something he's working on for the city. It's a park bench. We're taking it apart, fixing it, and welding it back together. He has assigned that to me for tomorrow. I'm excited. I hope I can figure it out. I have no idea what my teacher is getting out of it, but I don't care. This is practice. I'm grateful to have it.
My teacher also told me that we'll be spending Wednesday through Friday on the Torque seminar. I have read about it, and I've a special packet on it I've covered. I've yet to actually use it. I'm going to try and take exceptional notes. I hope to get my hands dirty too (although, I have my doubts we'll get the chance). I want to really understand it deeply. Our teacher for this topic is apparently an expert, although the teacher hates the man. I've heard our torque teacher is not a punctually reliable man from more than one person.
Also, my teacher has a Memorial Day vacation swap he decided to force on us. We'll be out of class for an extended period of time, a whole week extra for my teacher. We will "make it up" in July's break (unenforced attendance). I think this sucks. I want to fucking learn. This is ridiculous. I'm going to ask the welding teacher if I can come in and learn from him and his students during that time period. There is no reason to waste this opportunity.
On a different note, my teacher thought it was stupid that 7th graders were touring the school. His reasoning was "Why would they think about their occupation at that age?" To him, it was as if planning for the future and teaching them to plan was not worth doing. Even if it isn't successful for all, the attempt is obviously necessary. He has the wrong mentality.
After class I visited the union. I talked to Randy. I made a mistake. I brought 2 of 3 the books that I meant to give back. Upon inspection, I found the 3rd book in my backpack wasn't the right one. Fuck. I didn't have time to run all the way back home for it. I thanked Randy and explained a couple points about the books that I found interesting. We talked about the fact that a lot of people in our area hate unions, allergically so, and that it's hard to find workers and work in our area. He is trying to find a way for apprentices to train locally though. I think this is because the higher-ups don't like how he does it. I talked about how school was going. He told me they still intend to hire in August, and that even if they weren't, he is going to fight to hire me and T.J. anyways. I told him about Chris. Anyways, I'm bringing the book by tomorrow; he won't be there, but he said someone would. He needs the book for the classes he is required to take. I'm going to put a "thank you" note in it with my name to make sure he remembers it.
Lastly, I want to note that I am kind of in awe of my brother [[JRE]]. I talk to him on the phone, and talking to him in person makes it even clearer. His pipebending is beautiful, and he understands screwpipe (and something else that electricians do which pipefitters, who work with pressure, do not). I have no idea how he learned all this without going to school for it. I hope that I'll be able to do on-the-job training as well as he has.
!!What is your most invaluable possession and why?
* What counts as a possession?
* Ah, do you think I'm making the mistake of responding to a question with a stream of questions?
* What else do you expect from a philosopher?
* Is there a difference between "most invaluable" and "most valuable," and if so what is it and why?
* Why is that question valuable?
* Why is the above question valuable?
* Why is the above question valuable?
* Why is the above...go fuck yourself.
I take a possession to be the target object of some person's or persons' Hohfeldian ownership claim right(s), a molecule of rights reducible to a complex set of atomic claim rights with corresponding duties assigned generally to other people. Problematically, possession comes in degrees and perhaps different kinds, especially under a variety of normative contexts (legal, moral, etc.). Possession, therefore, is a very complex normative concept, and it is likely more inclusive and complex than you imagined.
Do I possess my children? To the extent and kind that I do, they are clearly it. My wife's and my happiness are instrumentally invaluable qua being a means to my children as my telos. Or, perhaps Eudaimonia is still it. The Good Life in itself, inescapably, is that which I seek above all else. I'm a proper Egoist who understands how the happiness of others is necessary for my happiness. Is this a chicken or egg problem? I don't know.
Your question comes embedded with serious problems, and it's foundations are unclear. I don't even mean this in some Derridean post-structuralist sense about "There is nothing outside the text" or other equally skeptical problems (although, I take the point here too). There are too many unanswered questions for me to rightfully answer your question.
So, can I //possess// a telos? If so, in that respect, Eudaimonia seems the obvious answer. Maybe there is a difference between saying I "have" a telos and I "possess" a telos. I don't know. There is a sense in which it is perfectly natural to say it is my happiness, and yet there is another sense in which I find it strikingly odd to say I "own" my happiness. I think plenty of people don't have a right to the happiness they enjoy.
What has pure, unified, unconditional intrinsic value? Is it for me only? Is it universal? How universal? Is it particularized to the point absurdity?
Is this what I believe to be my most valuable possession, or are you asking something more objective? Can it change, and how so?
The question requires a metamodern framework to overcome so many timeless questions, clearly.<<ref "1">> I don't quite have one, other than to attempt to give you a practical answer.<<ref "2">>
Okay, um, so I take my life to be my most invaluable possession.
Oh, you don't like that answer, do you? Maybe you find my answer to be #iamverysmart annoying to you.<<ref "1">> Maybe you think it's cheating? It's sneaky and cheatyfaced, eh? It's kind of like answering "Jesus" in church; you'll get the answer ultimately right at least 50% of the time, but you've somehow evaded the intention of the question's author by piercing too much to the heart of the matter. You were looking for a more concrete, simple, almost relativistically dismissable answer, I suppose. You think that answering the question with some physical object tells the answerer something important about themselves. Well, then my answer seems fine. It says what I mean and tell me about who I really am, right?
Thus ends my first masturbation session in my newly founded [[Prompted Introspection Log]].
---
<<footnotes "1" "Go ahead and kill yourself, psychopath.">>
<<footnotes "2" "Thank you Plato, Aristotle, and Kant. I will never escape you.">>
<<footnotes "3" "But, that's okay, right?">>
* [[2017.05.14 -- k0sh3k's Wiki Log]]
** Maybe my wife and I should set aside an hour together each day. I know she just wants to veg. Sometimes it helps to have an accountabilibuddy who does it alongside you. I know weightlifting was that way for me.
* [[2017.05.14 -- 1uxb0x's Wiki Log]]
** I really need my wife's help to help my son. I can't motivate him. I can't get him to do it. She is the only one who can. Without her, he will fail.
* [[2017.05.14 -- j3d1h's Wiki Log]]
** I need to stay on her about the calories counter. Having the discipline to maintain the habit of being honest with ourselves is really the major hurdle. After that, getting it done is often easier (although, not always).
* [[2017.05.14 -- Family Log]]
** It really sucks doing the [[Homeschooling Log]], [[Family Log]], and [[Family Wikis Log Collection]] completed at the very end of Sunday night. We had to out of necessity, but we should plan around it as much as we can. It is a very intense series of objectives to complete in a single setting.
* [[2017.05.14 -- Homeschooling Log]]
** My wife will be going to conference, so I worry that my children will fail more towards the end of the week without her daily accountability session with each of them.
* [[The House]]
** I'm glad I'm dreaming. I looked it up. It would be crazy expensive. It doesn't hurt to dream though. Motivations rock, even if you don't achieve the dream you had in mind. I'll do the best I can with what I have.
* [[ASCII & Unicode Art]]
** Doodles, yay!
* [[2017.05.14 -- Link Log]]
** I've found that I use my lunch breaks to generate my Link Log. It saves me time. Eventually, I'd like to make sure I have zero sync problems so that I can edit from multiple devices. This may not be possible. I should at least work on it though. Ultimately, I'd prefer not to use a text editor for notes on secondary machines.
* [[2017.05.12 -- Pipefitting Log]]
** It was interesting being away for a weekend. I think I need to develop better coping mechanisms. That said, retroactive writing is still better than nothing. I know I can't always get what I want. I should plan around it. I'm not exactly sure what I should do though. I'm glad I didn't just give up on it for those days I was away.
* [[2017.05.14 -- Diet Log]]
** Found the sum total.
* [[2017.05.13 -- Diet Log]]
** Surprisingly didn't eat much that day, although I didn't eat healthily either. I'm betting I just felt anxious.
* [[2017.05.12 -- Diet Log]]
** Eat all the things that are bad for you! Nom, nom.
* [[2017.05.14 -- Wiki Review Log]]
** A few edits.
* [[2017.05.13 -- h0p3's Log]]
** Edits
** Also, glad I reminded myself to send the invite and the libgen address.
** I need to set the VPN up.
|customTable|k
|Food|Calories|h
|Pear|100|
|Biscuits and Gravy|800|
|Lemonade|220|
|Hummus, Chips, Veggies|400|
|Stir Fry|650|
|Apple Strudel|600|
|Total|2770|f
* An outstanding talk about continued centralization of the internet and web in particular, and he offers an alternative "Othernet" -- https://vimeo.com/217265093
* Not boring article about capitalism, democracy, and globalization. I find it too charitable to capitalism, but what's new? -- http://www.claremont.org/crb/article/sending-jobs-overseas/
* I've seen lots of people live on a laptop alone, with docking. I am not surprised to see a push for the phone to be the ultimate all-in-one device. It is not clear to me that mobile computing will catchup enough for me to desire switching -- https://maruos.com/#/
* Footnotes to Plato echoed again -- https://aeon.co/essays/what-plato-knew-about-behavioural-economics-a-lot
* I think it's hilarious how they do not see the connections between the what they take to be the primary causes of the Life Expectancy gap and income inequality as well as other centralizations of power in our profoundly capitalist society -- https://directorsblog.nih.gov/2017/05/16/widening-gap-in-u-s-life-expectancy/
* Publishers only entered the digital book market kicking and screaming, as always for media companies (and, I'm well aware of the aesthetic and pricing considerations which we falsely claim accounts for the decline) -- https://www.theguardian.com/books/2017/may/14/how-real-books-trumped-ebooks-publishing-revival
* Late Stage Capitalism and the Enslavement of Masses bias being confirmed, again -- http://www.epi.org/publication/employers-steal-billions-from-workers-paychecks-each-year-survey-data-show-millions-of-workers-are-paid-less-than-the-minimum-wage-at-significant-cost-to-taxpayers-and-state-economies/
* Hard-to-fathom STANDARD slavery in modern suburban America -- https://www.theatlantic.com/magazine/archive/2017/06/lolas-story/524490/
Honestly, it wasn't as productive as I would have hoped. I'm actually sore today though, so I did work hard.
Today I was told to start taking apart the simulator fabrications. Robert helped me since the other new fellow, Matt, didn't show up again (he doesn't have his life together yet, I take it; sucks man). Robert was unhappy with being held back from testing, but he worked hard with me. He's a father-to-be and kind of boring (but decent). He doesn't seem to have any actual hobbies (used to snowboard long ago, despite being 400 pounds) from what I can tell. That's okay. We took down one and half fabrications and dismantled one. My teacher came over and said he forgot to give us something before that.
We were tasked with fixing a truly damaged metal park bench for the city (apparently, their guys couldn't fix it, as we could see). I didn't realize how damaged it was until today, despite having looked at it yesterday. We think someone very overweight sat on it, or something else went terribly wrong.
In any case, we took it apart and cleaned it up. It was bent, rusted, and we had to clean it up. We had to take some paint off as well, although even some of that melted. It had an unpleasant odor to say the least. Ultimately, the major mounting area had a hole in it, and it was so thin and cracked that the only real option was to cut some carbon steel plate and weld it over the area. My teacher required us to MIG, and I'm not sure why. We put the plate over the mounting region (some of my welds looked decent, but many weren't), and then we had took quite a while trying to fit the piece on level, plumb, and properly rotated. It turned out okay. At the end of the day, my teacher asked us to clean it up with a tigerpaw disk. It was funny to hear him say we should grind the weld in contradiction of his previous requirements.
Chris studied, and I helped him. Oddly, he failed the test. That's a first. He'll have to take it next week, I think. Afterwards, he dismounted one of the simulator fabrications and took it apart. That's really all he did today. I think he was feeling pretty down today.
We cleaned the shop today. I even organized the tool room, especially the large shelf, top to bottom. It desperately needed it too. Interestingly, I found the concrete mounting hardware we needed for the permanent simulator we created. The teacher was pleased. Ironically, if I found these before then we wouldn't have had to remove the simulator fabrications. We will probably mount it tomorrow.
Before we left for the day, he had us mark 3 feet off the current simulator and chalk-line it.
I went over to the union to drop the book off, but no one was there. I thought about leaving it outside, but thought better about it. I said I would return it in the condition I was given it, and I want to guarantee that.
I need to see if I can step out on Thursday to see the welding teacher. In part, I want to finally meet with him, but also I want to see if he'll let me show up on my days off.
!! What is your idea of a boring evening?
I am straight-up addicted to not being bored. I realize that being bored, from time to time, can be a good thing. I hate the feeling. I need another hit off the various kinds of "drugs" in my life (which is far broader than mere substance use, which I barely use at this point). Hell, even this wiki serves as a kind of drug, a constructive one at that though.
My idea of such an evening is frightening. I'm psychologically dependent upon not being bored. I need bangs and flashes, one after the other...
//God fucking damnit. Fine. This prompted introspection is inescapably useful to me.//
As I was saying (before I rudely interrupted myself, *ahem*), I need to be titillated, entertained, appeased, surprised, and constantly (with zero interruptions) have my attention focused on something interesting. I refuse to be bored.
What are the negative effects of not living a life in which I experience more boredom?
I really don't spend time sitting on the porch. Life moves too fast. I jump from one thing to another, and perhaps I lack the reflection I really need. Is it important to have brainfart, space-out, veg-out time? What is the use in just sitting there? What is the value in being bored? I don't mean to confabulate here. It is something I should investigate.
Okay, so I'm committed to giving more literal answers here as well (even though the theory is obviously crucially practical). Um, a boring evening would be:
* Zero electricity or battery-powered objects
* Little or no light
* No substances
* No music (even from my own instruments)
* No ~~bored~~ board games, magic, etc.
* No books of interest
* It's especially bad if I have no one to talk to. I can survive such an evening just fine if I have people to talk to. In fact, I enjoy those uncommon evenings often enough. It's part of what has led to me walk and talk with my family more often (that sounds sad).
I mean, being truly bored requires a kind of isolation from everything and everyone I care about (it reminds me of one of the better theological descriptions of Hell). Of course, I'm not sure if I can ever be truly isolated when I have myself in a way (conversing with oneself seems to be the basis of not feeling isolated and truly alone). Maybe being bored, to that degree, is a bad thing.
There is the phenomenological question (actually many) about boredom. What would Heidegger say? His view, imho, seems far less laced with normativity, except his question begging about the superiority of the Ready-at-Hand mode. I'm not sure how useful that perspective is here, besides helping me identify what even counts as boredom.
Maybe the feeling of boredom isn't itself a good thing, but rather from a virtue-theoretic perspective, being someone who experiences sufficient quantities, time-periods, degrees, and kinds of boredom in the right ways at the right times, etc. is living, ultimately, a better kind of life.
Aristotle warns us about The Calm. Sometimes it seems as if he could be wrong. Diminishing marginal utility often seems like it is only kept in check by taking "tolerance breaks" from those thing which give us utility, joy, happiness, pleasure, hedons, etc. Maybe boredom accounts for a tolerance break that ultimately enables us to enjoy the lives and resources available to us in a more efficient, economical, and stable way. Boredom allows us to more effectively lick the spoon, suck the marrow, etc. out of life.
Is it conceptually possible to embed boredom in the notion of carpe diem?
Clearly, there is much I do not understand here.
* [[2017.05.15 -- Prompted Introspection Log]]
** Edited.
* [[Writing Prompt Sources]]
** I should add more. I'll do it slowly though. I'm in no rush.
* [[Prompted Introspection Log]]
** Edited.
* [[2017.05.15 -- Link Log]]
** Edited. I had a lot to say yesterday. I suppose it comes in spurts.
* [[2017.05.15 -- Wiki Review Log]]
** I still haven't finished the VPN, although I have the script for it. I haven't heard back from my brothers.
* [[2017.05.15 -- h0p3's Log]]
** Edited.
* [[2017.05.15 -- Diet Log]]
** It felt like I used more calories that day. The pancakes were cheaper than I expected.
* [[2017.05.15 -- Pipefitting Log]]
** I've noticed that I continue to claim my days aren't as productive as I'd have liked. What does this mean? The pattern is there. I need to reflect on this.
** Edited.
|customTable|k
|Food|Calories|h
|Chili|700|
|Honey and PB Cracker|190|
|Pizza|1200|
|Beer|100|
|Wine|25|
|Total|2215|f
!! How is your health? Daily routine?
I'm doing well. I've had some rough dreams (not exactly nightmares), but I did get sleep. I've not felt as much anxiety since diving back into my work.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
My wife is gone for the next three days away at a professional Librarian conference for the major universities and colleges in the Appalachian region. It's exciting. I'm hoping it goes well with the kids while she's gone.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
Today, the kids have been more lax about school. The fact is that their mother is in charge of keeping them on task because when I do it, I'm a brutal taskmaster. It isn't like the work is different, it is simply a fact that I suck at motivating people to do the right thing. I'm fine giving rational arguments, but beyond that, we encounter different kinds of problems.
---
!! What are you going to do about what happened?
I'm going to try and chillax with my children. We're going to play magic tonight. I will require them to write in their wikis, but I'm leaving the rest of their schoolwork to their mom.
Oh, I looked up my dryer. It can use a 3-cord. The amperage is fine. I picked one up from Amazon. I won't receive it until Monday. I'll fix it then.
* Political Activism Will Be Punished -- http://thehill.com/homenews/house/333395-gop-rep-goes-after-activist-by-writing-letter-to-employer
* It seems I made a reasonable prediction in my [[2017.04.17 -- Ransomware Economic Strategies]], although this wasn't nearly as big or well-done as I think may eventually occur -- http://www.economist.com/blogs/graphicdetail/2017/05/daily-chart-10
** Also, the new ransomware does attempt to scale with income -- http://www.taiwannews.com.tw/en/news/3161826
* Voting Reform:
** https://www.youtube.com/watch?v=s7tWHJfhiyo
** https://www.youtube.com/watch?v=e3GFG0sXIig
** https://www.youtube.com/watch?v=Erph1L_XwVQ
** https://www.youtube.com/watch?v=l8XOZJkozfI
** https://www.youtube.com/watch?v=QT0I-sdoSXU
* I recognize the propaganda, but Republicans, like all politicians, generally say one thing and do another. McCain is a classic example at this point. -- https://thinkprogress.org/the-myth-of-republicans-in-congress-pulling-away-from-trump-a77ac7436f
* Chaotic simpleton Dark-Triadics still merit analysis -- https://www.vox.com/policy-and-politics/2017/5/12/15621140/interpret-trump
* Post about Placebos -- https://np.reddit.com/r/AskReddit/comments/6bibrt/what_surprisingly_is_scientifically_proven/dhnfpp8/?st=j2sbfuup
Today was a good day. I got some studying done for my final exam. Also, Chris told me that the teacher is not prepared for the next book. We'll see. I'll ask to start studying the book anyways. After studying, we started getting the shop ready for mounting the second simulator. We moved the tables, set all the wires, got an air hose set, fixed up the concrete bolts, and slowly took the simulator off its stands.
Eventually, the teacher took the forklift and raised it up. He can drive it well. I hope to learn how to drive it as well. Eventually, I will ask to build an obstacle course in the parking lot to do it. That would be worth my time.
They slowly moved it around, got it into position, and then we started leveling. We brought out a giant german hammer drill and made some holes while the simulator was in place. We aired them out, and then we hammered the concrete screws into place. I tightened them up. Everything came out well.
Luke found the L-shaped (looking down it longways) metal that we cut in several places to fit over both simulators (the other is anchored to the wall). It took a while to clean that up. Luke tacked it, and Nash asked me if he could do some welding (I took some video of it for him). I went back over all the welds though. This time, my welds kicked serious ass. Like, it flaked off nice. More than once I've had good looking welds. I'm pleased by that.
I cleaned up almost entirely by myself. Eventually, the teacher told us to find all the 3" 150# flanges we could. We found 10. He then told us to create fabrications for the simulator (in as many pieces as we wanted, as long as it was complex). We spent the rest of the time trying to figure out what we wanted to do. We each drew up some plans, but nothing quite worked.
The big monkey wrench was when I went to measure. The simulators aren't perfect duplicates. In fact, there is 1/16th off on the bottom 3" flanges and possibly 1/4th on the top 3" flanges. I think that means we'll need to redraw because we can't count on them to be perfectly level across the board. We'll figure it out tomorrow. I think we'll do some measurements first, and then we'll plan around it.
Chris was lazy again today. Maybe something else is wrong with him. I don't know what it is. He's not exactly been himself lately. Or, perhaps this is just part of the continual pattern I have in getting to know people. In almost all cases, the more I get to know someone, the less I like them.
!! What advice would you give a new student?
Student of what? What is the purpose of this advice? Presumably, my goal is to help them succeed at their practice. But, what if I think their practice is immoral? Alasdair MacIntyre shows us the moral non-realism of Virtue theory. My advice, of course, would need to fit the student, the practice, and the context, among other things. Am I being asked to give generalized advice? Am I assuming I want the student to succeed, and am I to assume success simply counts as what everyone generally considers to be virtue of the practice?
I used to teach. Hell, I still do, but I don't get paid for it. I teach the other students in my class. I teach myself. I teach my children. I give advice all the time to students. Here goes:
* Do your best.
* Work smarter not harder, but still work crazy fucking hard (just not at the expense of efficiency, effectiveness, etc.). Give 110% (Bobby Hill).
* Have a good attitude.
* Do not give up. Don't quit. Persist! Be relentless.
* Empathize with your future self; know thyself; know why you are a student.
* Focus.
* Understand the theory, and grind it in practice/application.
* Practice correctly. For the love of God, practice correctly!
* Be creatively programmatic. Design and follow gameplans. Develop habits which make you virtuous at the practice.
* Understand your goals, find the means to them; break large problems into manageable smaller ones, etc.
* Listen to experts.
* Be insatiable in your pursuit of wisdom and knowledge.
* Be meta.
* Understand the meaning and purpose of what you are doing. Understand the value of your practice.
* Be humble, honest, open to change, willing to fall and stand back up, etc.
* Explore the landscape of your practice.
* Find your niche, develop a competitive advantage, but don't simply work on those things which are easy for you.
* Learn the fundamentals like the back of your hand. Master them.
* Appreciate crossover, hybridization, and interdisciplinary aspects of your practice.
* Perform your practice with moral integrity.
* Maximize your utility.
* Be rational; be empathic.
* Do as the virtuous agent would do, feel as they would, think as they do, be as they would, aim for the golden mean, etc.
See, this shit just boils down to the kind of advice we have to give ourselves as students of life. I generalize to the point of absurdity; it's like some shitty self-help list. Ultimately, I need more context to answer the question. I have tons of thoughts about how to learn various subjects, how and what to learn at different ages, and which subjects are worth pursuing and why. I can't just write you a one-size-fits-all answer. The world of learning is simply too broad.
I fear you think I'm literally throwing your question away. But, specificity really is key here.
Ah, but the answer is obviously not as clear I made it sound either. All too often, moral luck and at least a strong disregard for the opinions, feelings, or thoughts of others form another basis of successful students.
* Be born in the right circumstances.
* Be wealthy.
* Be attractive.
* Don't be unattractive and poor.
* Be intelligent, and if you can, be clever.
* Do not respect authority except yourself (that doesn't mean you don't appear to respect authority).
* Appearances tends to matter more than substance.
* My [[Common Sense]] page is invaluable to you.
* Cheat where applicable. Be sure to abuse summaries and shortcuts. Find the easiest, laziest way to defeat the system in front of you.
Ah, my student, success is an ugly thing all too often. My advice will have many contradictions in it. Unfortunately, success itself has too many contradictory definitions and contexts.
Give me the telos and context, and I'll try to come up with the means to your ends. Such a maxim, of course, hasn't been universalized. It is mere instrumental reasoning on its own. And, yet again, this house of cards of a question is reduced to absurdity.
Of course, [[RPIN]] and [[KIN]] wage their battles over such fundamental questions. I am not unified enough to answer this question, not that any person I've ever met or read could answer it satisfactorily either. I legitimately wish there was a purgatory for me to talk to my philosopher kingods, at least as I've imagined them with my Straussian charity.
This reminds me, I need to take my DCK this weekend. I clearly need it.
* [[2017.05.16 -- Prompted Introspection Log]]
** Edited.
** I'm really glad that I'm grinding through these introspection prompts. It is my hypothesis that the recreational and free-wheeling aspect of them allows me to lower my guard and think about things in an honest way. It's a way to force myself to do some existential lifting.
* [[DIY Art]]
** I fear this could go many places. I'm still unsure what I want to do about my thousands of links.
* [[2017.05.16 -- Link Log]]
** Edited.
** Also, I forgot links from yesterday. Lol. Umm, so I'll just put them in todays. Or should I graft them in? This is a problem that I don't know how to easily answer. I need principles for this problem. I don't run into it often, but I need to know how to handle exceptions in wiki procedures.
* [[2017.05.16 -- Wiki Review Log]]
** I said scarcely little in this log. I take this to be part of the oscillation. I won't strike gold every day.
* [[2017.05.16 -- Pipefitting Log]]
** Edited.
** Also, I was reminded to edit today's log.
* [[2017.05.16 -- Diet Log]]
** You are eating more than you should. Look at those calories. Were the biscuits worth it?
** Not having shopped for more fruits and vegetables may be hurting me here. I've held back on them to make sure the kids have enough for the week. I'm trying to save money and squeak a week by without any shopping. You can still just eat less. If you have hunger pains, then feel satisfied by your grind towards happiness.
|customTable|k
|Food|Calories|h
|Burger|600|
|Fries|240|
|Coleslaw|75|
|Gravy|40|
|Couscous Stir Fry|900|
|Beer|100|
|Total|1955|f
* I'm definitely in confirmation bias territory. The article is a bit too anecdotal for my taste. It makes some good points though -- http://www.truthdig.com/report/item/trump_is_the_symptom_not_the_disease_20170514
* Define Narcissism -- https://www.independent.co.uk/news/world/americas/donald-trump-intelligence-reports-white-house-read-them-mentioned-name-president-a7740726.html
* We can see which side of the fence they sit on concerning "populism" -- http://time.com/4775441/the-wave-to-come/
* Hitpost on Nye and Scientism as a cult -- https://www.reddit.com/r/television/comments/6bi4ho/i_think_im_done_with_bill_nye_his_new_show_sucks/dhn89le/
* I am unsurprised that those who want to make money purposely ignore the crucial distinction between shareholders and stakeholders -- https://www.nytimes.com/2017/04/24/books/review/golden-passport-duff-mcdonald.html?_r=0
* Economics continues to appear to be an exploitative form of psychology -- http://nautil.us/blog/to-become-a-better-investor-think-like-darwin
* Disheartened about Net neutrality, you and me both; we must stop this capitalist game and decentralize -- https://blog.mozilla.org/blog/2017/05/18/one-step-closer-closed-internet/
* WTF BBC! Legal or otherwise, are you out of your Gawd Damned MINDS!? -- https://www.techdirt.com/articles/20170517/15232937397/bbc-says-it-may-contact-your-boss-if-you-post-comments-it-finds-problematic.shtml
* Internet Rabbitholes, Fascinating, Sometimes Brilliant, Odd, Crazy, Scary, Contrarian, Technologically minded, and *gasp* often Rightist Links:
** Link heaven -- http://www.xenosystems.net/
** https://redice.tv/start
** It doesn't matter how much I disagree with large swathes of his claims, this is absolutely fascinating -- http://xynchroni.city/
** https://vincentgarton.com/
** http://thearchdruidreport.blogspot.com.au/
** http://www.overcomingbias.com/
** http://www.isegoria.net/
** A fucking classic at this point -- https://www.ribbonfarm.com/
** http://www.accelerationwatch.com/
** http://hooverhog.typepad.com/hognotes/
** http://unenumerated.blogspot.co.uk/
** http://home.earthlink.net/~flyingdragongoddess/indexa.html#peter
** Another fucking classic -- http://yudkowsky.net/
** I should stop repeating myself -- http://slatestarcodex.com/
** I consider myself a culturalist in the sense that I think there are superior memetic networks, ideas, behaviors, etc. This isn't what I mean by it though. -- http://alternative-right.blogspot.com/
** Oh, I'm sure we could be best friends (/bleh) -- http://www.amerika.org/
** http://anti-gnostic.blogspot.com/
** https://antinomiaimediata.wordpress.com/
** http://www.staresattheworld.com/
** http://wmbriggs.com/
** http://helian.net/blog/
** https://status451.com/
** http://www.synthesisips.net/
** http://hyp3r.space/
** http://thezman.com/wordpress/
** "sorcery" lol -- https://www.urbanomic.com/gematrix.html
** http://pespmc1.vub.ac.be/
** http://neoreactionarymap.blogspot.ca/
** Prepare yourself for the insanity -- https://omega9alpha.wordpress.com/
** A cla...yeah, also, not a rabbithole -- http://consc.net/papers/singularity.pdf
** http://28sherman.blogspot.hk/
** http://theanti-puritan.blogspot.hk/?m=1
** Yikes -- https://www.traditionalright.com/
People showed up late, as usual on Thursdays. Those who had computer testing went. Chris and I stayed to work on our project. We scrapped yesterday's work and started from the beginning with measurements. We quickly found out that we fucked up badly. The sides aren't plumb! The bottom distance is 184" and the top 185". I believe something went wrong in the mounting since the 3-4-5 came out very well on the jackstands. This is bad. We had to Pythagorean theorem to find our offsets, which were different on both sides! The flanges were close enough, within a 1/4" or less for each. At least the simulators are parallel to each other. We were kind of freaking out a bit. The teacher said not to worry about it multiple times.
Eventually, I got copies of the isometric I drew up of just the simulators (since I don't want to have to measure again). We decided to slightly simplify our drawing to give us less to worry about. It's still complex enough for the teacher's requirements, I believe (although, it isn't what we sold him on). We went to him with our simulator's measurements isometric drawing, and he was completely unphased. He thought we were freaking out about nothing (he didn't really give us a chance to explain why we thought it was bad or what was really wrong though). So, that's that, I guess. We'll just push through. We did the math. We each found an error in the other's math today. I'm glad we double-check each other's work.
We cut, beveled, and started fitting. Throughout the day, I kept going to see Dale, the welding teacher. I was meant to weld with him today. It wasn't until the day was over that I got to see him (I'll get to that later though). Anyways, we worked on this fabrication. It was tricky. First off, it's very heavy 3" pipe. The vice bends with it. We have to compensate in the same direction with our levels throughout the fabrication for that. The Hi-Lo's were decent enough. It's clear that Chris strongly prefers me to tack, but I have to assert myself in getting the chance to do fitting as well. After all, I want to practice what I will likely spend the bulk of my time doing. The pipe was very rusty, and we didn't clean it (normally not necessary). We had many tacks break today (both of ours). Eventually, I started putting very large tacks with higher heat to guarantee penetration.
My teacher and I talked about Keith. Keith is a serious shittalker. I asked him about why we used Sockolets, since Keith claims he wouldn't. Sockolets just made it easier. We didn't have to cut pipe that way. Keith claims he could do the job in 6 hours. My teacher said Keith couldn't do it in 6 hours, especially without sockolets. My teacher said he could barely get it done in 6 hours himself. It took us much longer. Clearly, I have much to learn on these buttwelds. With time and practice, I hope to be able to fabricate as well as my teacher.
My teacher talked about Nash falling behind. He was confused as to how Nash's scores didn't seem to have much consistency. I explained Nash's testing procedures, and that Nash takes snapshots of the test (which I think is bullshit). Without that, Nash doesn't do nearly as well. We also talked about the third book. We went to the office to see how much it costs them to pickup the 3rd and 4th book. They'll get back to us with the number. I hope to use the AB&T money on these books. Ultimately, I would like to pass the NCCER Journeyman test in addition to the Union tests. I want 'dem certs.
At the end of the day, after cleaning up, I went to talk to Dale (as I said before). He was finally there and free enough. He had someone in his office, but he made sure to bring me in. I got to hear him talk to the other student. I assume this student was new because his work looked fucking terrible. His stringers looked terrible (although they were very shiny). He obviously was not consistent. But, to be fair, if I understand correctly, these were overhead. I'm sure this guy would run circles around me on my kind of work. I feel like I understood at least some of what he did wrong though.
Another student came in after me, and I told him to speak with his student before me. He said we were both his students today, so I had priority (although, eventually he switched to hear the other student, since it was clear that I would be there for a while). I explained that I didn't know what I was doing, and I wanted to make sure I was practicing correctly. Apparently, he knows a lot about me (my background, etc.). He decided to give me a quick tutorial.
The reason my roots have been failing: I'm using wet (you are supposed to dry them) powder flux 7018 rods. I should be using 6010 rods, which are designed to cool off faster, lowering the chance of burning through. Basically, I've been using the wrong rods the entire time. This makes sense to me, since my filler passes are generally quite acceptable. My root is what sucks. I'm hoping this will make a huge difference. We walked through what the numbers meant, how to read schematics, and other generalities. He said he'll find a used book for me to keep. I've read about welding, but now I'll probably have a much better understanding of it.
I asked many questions (I can't help it; I'm psychologically dependent upon asking questions). He said it was fine to grind welds if I felt it was necessary.
He told me to stop by tomorrow to do a weld with him. I will do that (assuming I can; I'll have to ask my teacher). I also told him that my teacher was canceling class, and I asked if I could join him during that time off. He said that while all the booths already have a student, he generally has at least one student per day who is absent. Thus, he believes he will have room for me. I thank him and told him I would be grateful for the opportunity. I really hope to make the most of this time. There is a 2-year waiting list to get into his class (and he produces the best welders in the state). It's a real opportunity to be able to walk in a learn from him.
It would be amazing to learn to TIG weld as well. In time, I would like to be able to pass the welder cert tests. A certified pipefitter + welder has options.
!! What do you like most about yourself?
Hrmmm, so many things to choose from: probably my unlimited humility. =)
Note, of course, there is difference between "what I like about myself" and "what I should like about myself." But, being the positive nihilist I am, I'm fine collapsing the distinction for now. Also, I think my choice answers both questions just fine.
Lastly, I'm not entirely sure what I am, who I am, or if I'm comprised of multiple minds. I definitely have competing intuitions. There are also significant metaphysical problems to persistent identity as well. That said, I think I'm allowed to do some handwaving here and "just answer the question," right?
What I like most about myself: my use of my intelligence, particularly in the pursuit of wisdom and happiness. I am a philosopher, and I love that about myself. I'm not ashamed to say it.<<ref "1">> I like thinking. I love thinking. I need it. I pursue truth and happiness through reason (and hope they aren't mutually exclusive). I desperately seek to know and be moved by what is most relevant and valuable about reality. I really wouldn't be me without constantly engaging in that activity. Obviously, I'm far from perfect. Depending on how you consider causality and responsibility (and, of course, anyone seeking to take me down a peg or two would take up a particular view here), you could easily say I've never fulfilled my potential.
I've built a life around thinking. It is part of the telos of humanity (which I take up as faith, despite obviously skeptical responses to my dubious claim here), if not the means to our true telos (eudaimonia). It's what I hope to improve. It's what I hope to use to make my life not only worth living, but also as good as it can be.
Spending my time trying to be intelligent and wise (a particular kind of intelligence) is useful and I like to think even intrinsically valuable in itself. There is a profound aesthetic and existentialist beauty to being philosophical. I respect that part of myself. I prize it. It's the one thing about myself that I wish everyone had. While it may not be unconditionally good (that depends on a few definitions, Kant), it's one of the few pure things I pursue. It's something I can hold onto during the storms of life. It's a part of who I am, and I hope to continue to weave it deeper and more completely inside the fabric of my being.
----
<<footnotes "1" "One of my professors, Bruce Brower, had the (false) humility to claim he wasn't a philosopher. He reserved the term for the gods, Aristotle, etc. I prefer to think of these gods as simply being better philosophers. I'm sure plenty of people would find this post disturbing, perhaps even arrogantly delusional. But, this is my reflection, not theirs.">>
* [[2017.05.17 -- Prompted Introspection Log]]
** Edited.
** This prompt certainly stirred up my emotions. Ultimately, I hope to take up a stoic position on those things which I can't answer to my satisfaction. It's okay that I can't.
* [[2017.05.17 -- Link Log]]
** I have nothing to add to this in particular.
** I would like to say that I've been more likely to save links for a day before posting them. I think this is an interesting filter technique.
* [[2017.05.17 -- Wiki Review Log]]
** I am reminded by my comment here to make sure we shop for fruits and veggies more often. I've been eating even worse this week than usual.
* [[2017.05.17 -- h0p3's Log]]
** It isn't clear to me that this was worth a log post. Yeah, I'm feeling some emotions about it, but did it require analysis I didn't already have? In a way, shouldn't be the goal to grind through more cognitively dissonant content?
* [[2017.05.17 -- Pipefitting Log]]
** I forgot to mention, but Chris said that he talked to the teacher again as well. The teacher said it won't be hard to get things ready. We'll probably start it after the break (the beginning of next month).
* [[2017.05.17 -- Diet Log]]
** Edited (because I ended up taking a sip of wine and just putting it away).
** Summed it up.
|customTable|k
|Food|Calories|h
|Couscous Stir Fry|550|
|Pizza|930|
|Beer|100|
|Berries|35|
|Chocolate|125|
|Total|1740|f
* I've alway found Dark Matter to seem ad hoc. I'm not saying it isn't a possible explanation, but it certainly doesn't feel right. It feels forced, like an ugly constant. -- http://nautil.us/issue/48/chaos/the-physicist-who-denies-dark-matter
* My darker opinion is that algorithms will herd the retards among us to vote for the algorithms which make wealthy and powerful people even wealthier and more powerful; the winners here won't be The People -- https://www.wired.com/2017/05/hear-lets-elect-ai-president/?mbid=synd_digg
* Fuck 'em, write your personal essays anyways -- http://www.newyorker.com/culture/jia-tolentino/the-personal-essay-boom-is-over?mbid=synd_digg
* There is much to say here. One fun note I want to point out is how consciousness is thought to be about minimizing surprise, and yet I think that humor, entertainment, and learning are a kind of controlled and highly contextual way of pushing these kinds of boundaries and surprising ourselves (perhaps as a way of learning not to be surprised?). -- https://aeon.co/essays/consciousness-is-not-a-thing-but-a-process-of-inference
** nautil.us and aeon.co are clearly valuable in my eyes
* Classism and Evolutionary Considerations about Stress -- https://www.youtube.com/watch?v=eYG0ZuTv5rs
** You will be healthier and live longer when you subordinate others. Those in charge literally live better and longer lives. Eudaimonia and Ethics are not always compatible.
* Our purchasing power is decreasing; I think there are serious caveats and exceptions to consider in both directions here -- http://davkett.com/en/much-purchasing-power-americans-lost-last-decade/
* Color me surprised, Uber doing evil? You mean their "innovation" isn't ultimately for the benefit of humanity? What? Say it ain't so. -- https://gizmodo.com/uber-doesn-t-want-you-to-see-this-document-about-its-va-1795151637
* Interesting book -- http://www.naomiklein.org/shock-doctrine
* As much flak as I see LSC get, sometimes they really do fucking get it -- https://www.reddit.com/r/LateStageCapitalism/comments/6c5e8p/worth_the_read/
Today was good. I studied my last chapter. It's huge. I'll have to take the exam on Monday.
Before class even started, the teacher had me come into his office. He wanted to tell me that he was thinking on his way back home from school about what he said to me the day before. He wanted to point out (if not reiterate what he said the day before) that without the sockolets, even he couldn't have finished the simulator in 6 hours. Cutting the holes, even with a drill instead of a torch, would have taken far more time. His point was to show me that Keith was talking out of his ass. Also, the books will cost $260. I'm hoping I can find a way to have AB&T pay for them (that reminds me that I should cash my check and mail off my current form).
Around break time, I went over to Dale's office. He's frankly a better teacher. His students are higher quality too, imho. Pipefitters are definitely a rough bunch. That said, I spent a lot of time just sitting in his office talking and listening. Dale spends a lot of time with his students. He does a lot of the right things. I say a lot a lot.
Dale didn't want to do 1G. He said to learn 2G (moving horizontally with one plate stacked vertically on top of the other). So, that's what we did. We tacked the plates from the back. Also, don't worry about welding over the tacks on plate. They cut off the last inch off each side anyways. I tried welding through it, and I couldn't.
I finally put down my first root under instruction. It was night and day different with a teacher. I had to stick the 6010 rod in there hard. Seriously, like I was pushing my finger into your arm (that's actually what Dale did to show me). The root came out pretty well (the students, my teacher, and Dale agreed). I probably should have pushed even harder. My root could literally pass inspection. It was miles better than anything I had done on my own. Dale's pointers and suggestions were very detailed. There are clearly tons of small things to learn. It's an art. Dale showed me with his own hand as well. After I finished the root and grinding, Dale had his star pupil this year (the state champion) teach me how to drop the hotpass over the root.
We switched to 7018 rods from 6010. We had to drop the crispness down and turn up the heat a pinch (Dale said it probably could have been a hair hotter too). I had about a 10 degree angle pointing up into the upper part of the root. Many students, particularly the upperclassmen, came to visit my booth. They said it was very good, especially given how little practice I have. Several asked if I was going to be joining them.
I got to look at another upperclassman's work. I asked him what he liked about his particular weld piece and what he didn't. I think I made him uncomfortable asking, but the champion thought it was a fine question to ask. I hope that I can grow to be more comfortable being honest with myself about my own mistakes and learning from them. How else can I master this with what little time and as few resources as I have?
Dale came by to look at my hotpass. He said it was very good a couple times, although he thinks I should have sped up. I moved too slowly (I think I can fix this easily enough). I also have to make sure that it doesn't droop down and create a tiny trench or pocket on the bottom for slag to hide in. In time, I may get this down. I really hope to soak up as much as I can from Dale. I asked tons and tons of questions today, particularly targeting Dale and his star pupil. I don't have the benefit of time and practice that these guys have. I can't expect too much of myself here. I need to do my best and be pleased with whatever I can achieve.
What if I spent extra time after school with Dale to learn to weld? 30 minutes every day would go a really long fucking way. I'll need to find out what his class' schedule is like; this may not even be possible. Maybe I can ask my teacher to let me go over there 30 minutes each day. My teacher made the jokingish comment that I was betraying him by trying to learn welding, although he has encouraged me in many ways to do this.
//This page is dedicated to the memory of Dr. Gail Bowman. I'd like to think he'd find it ironic.//
!! What’s your motto? How would you like to be remembered?
I do not understand how these question fit together cleanly. They do in some respects, but not in others (particularly in more common applications and answers). Maybe I'm supposed to answer this in stages and then derive their relationship.
!!!(1)
I fear my motto is laughably generic:
<<<
Be wise.
<<<
It's almost useless in its logical, too perfectly universalized, undefined or circularly defined truth. It lacks content. When I go to flesh it out, I see worlds upon worlds of very complex structures, questions, and relationships. Beyond even understanding them, I'm not able to reduce, crystallize, compatibilize, and commensurate these fragmented whirlwinds, and hence there is a disconnect between my lame-appearing motto and what I mean or even hope to mean by it. The spherical chickens in a vacuum metaphor in physics only begins to touch the tip of the iceberg I'm looking at.
This, of course, is a metamodern problem. Stoicism, friend. What more can you do? This is the only practical option in pursuing idealism.
!!!(2)
As to how I want to be remembered, I legitimately try not to worry about it in the standard sense. While I do want to be motivated by the approval of the most rational, wise, and virtuous hypothetical persons I can imagine, taking into consideration what they would think of me and my actions in my context (applying the Categorical Imperative in a particularized fashion), I am otherwise directly trying not to seek the approval of others. I do not want to enslave myself to them.
Should I enslave myself to the memories and retrospective opinions others have of me, or even of what I would like them to have of me? I can easily point out tons of people whose opinions are truly irrelevant if not outright vicious. I do not see a better alternative to the approach I've taken.
I seek the approval of the wise (which ultimately, none of us are). The memories the wise would have of me are the only truly relevant measures of who I am, who I was, etc.
Ultimately, this question appears to deal in our existential thinking and being towards death.
Of course, I want my family and friends to remember me fondly. I want them to feel a sense of loss when I'm gone. I want them to be happy to have known me, to have had me in their lives. I want them to feel like I've made their lives better, and that they are missing out by my non-existence. I want them to wish I was still alive in some respects. I want them to remember me like a voice in their heads, thinking about how I would respond to them. I hope my invisible voice would be encouraging, loving, empathic, and ultimately useful in helping them maximize their happiness.<<ref "1">> I hope they see me as a person of integrity who honestly loved them.
Do I want people to remember me by my motto of being wise? Well, simplistically, yes. But, it is clearer to me, more than ever, that virtue is exceedingly rare. It's a bellcurve. Those towards the extreme of virtue will appear vicious to most people. To be wise in the eyes of the masses does not make one wise. I would prefer we were all wise and that wise people remembered me as being wise because I was wise. That, of course, will not come to pass for so many reasons (including the fact that I'm not wise). Being remembered as wise just isn't a reliable enough indicator of having been wise.
We might also consider the jaws of oblivion and my place in humanity or the universe at large. I would like to have achieved something useful to humanity in itself. I doubt I will. To make a stamp on the universe would be great. It reminds me of a history teacher I had who reduced much of history to seeking fame and fortune. Living forever through our children or the memories others have of us was a kind of eternal life that mixed fame and fortune together. This is an ancient concept, no doubt. It is so stupidly obvious in celebrity culture and the baser instincts we all seem to have as humans in the pursuit of wealth, power, and appearance. But, I also see more respectable elements of it in many historical, philosophical, and even scientific points of view (The Philosophy of Evolution in particular).
I think stoicism classically attempts to tame and quiet these pursuits of fame and fortune. Marking the universe is almost irrelevant. Enjoy what you have while you have it. Worry about that which you have control over.
Of course, we might envision some hypothetical creatures or deities watching over us and our every move, calculating the causal relationships and responsibilities among us, measuring and judging our essence and value. Perhaps, in a sense, these are my hypothetical gods of whom I seek approval. I have wondered many times how healthy this really is. It easily slips into religious perspectives which I'm actively avoiding. However, I think there are even secular perspectives which make use of this device. I need to think more about it.
Admittedly, I see more clearly why these two questions are connected. Hence, I hope to be a stoic metamodern nihilistic eudaimonic lifehacker.
---
<<footnotes "1" "I hope I will not be a tormentor to them like the memory footprint I have of my parents in me.">>
// The phrases "like shooting fish in a barrel" and "takes one to know one" have never been so painfully apt. His prescient ability to perpetually 4D-Chess checkmate himself is hyperreal.//
!!Tweets from @realDonaldTrump
<<<
Are you allowed to impeach a president for gross incompetence?
6:23 AM - 4 Jun 2014
<<<
I suppose this one is obvious.
<<<
Fact--Obama does not read his intelligence briefings nor does he get briefed in person by the CIA or DOD. Too busy I guess!
4:15 PM - 30 Sep 2014
<<<
Trump is famous for not scheduling intelligence briefings (for several overdetermined reasons, it appears) or reading intelligence reports.
<<<
Crooked Hillary Clinton and her team "were extremely careless in their handling of very sensitive, highly classified information." Not fit!
7:12 AM - 6 Jul 2016
<<<
Surely Trump would not directly provide classified information to Russians or business interests. Trump's administration haven't been leaking sensitive and damning information from the beginning of his presidency either, right?
<<<
Just as I predicted, @BarackObama has not allowed an independent investigation into the national security leaks from his cabinet.
4:24 PM - 27 Jul 2012
<<<
The stupid, it burns. I'm sure Trump hasn't pushed back against investigations into his connections with Russia, nevermind independent investigations. Of course, the RNC in general are completely hypocritical in this respect as well. Oh, fuck me, the DNC is too regarding their strongarming of Sanders (what a shit show).
<<<
Obama has no problem leaking national security secrets. Why can't he release his records? Especially when $5M is going to charity.
5:44 PM - 24 Oct 2012
<<<
There is so much wrong with this, I don't even know where to begin.
* Trump leaks national security secrets on the reg.
* Trump has never released his own tax records, except for one carefully crafted to import his wife.
* Trump has never donated his own money; he only redistributes money donated from others through his "charity."
* While Obama deserves some serious hate, Trump's criticisms are not justified. He's playing a PR game, and that's all.
He's shameless.
<<<
If I win-I am going to instruct my AG to get a special prosecutor to look into your situation bc there's never been anything like your lies.
9:27 PM - 9 Oct 2016
<<<
Jesus H. Buttfucking Christ. It's like he's talking about himself and what he deserves. It's uncanny.
<<<
The FBI is totally unable to stop the national security "leakers" that have permeated our government for a long time. They can't even......
7:31 AM - 24 Feb 2017
<<<
Let's hope he's wrong. He's right in that they haven't been able to stop him, at least not yet. It's scary to see that he means leaks in his own administration here.
<<<
“We build too many walls and not enough bridges.” - Isaac Newton
4:11 PM - 7 Oct 2013
<<<
But, don't we want to keep all the Mexicans out of our country? Maybe he could get them to pay for both a Wall and a Bridge, lol.
<<<
Lyin' Hillary Clinton told the FBI that she did not know the "C" markings on documents stood for CLASSIFIED. How can this be happening?
7:49 PM - 4 Sep 2016
<<<
Fish in a barrel.
<<<
The real scandal here is that classified information is illegally given out by "intelligence" like candy. Very un-American!
8:13 AM - 15 Feb 2017
<<<
He was literally president at the time of writing that quote.
<<<
While our wonderful president was out playing golf all day, the TSA is falling apart, just like our government! Airports a total disaster!
6:56 AM - 21 May 2016
<<<
Says the President who has taken more vacation time in 100 days than Obama did in 8 years. He spends that vacation time golfing, using taxpayers' money to subsidize extravagant trips to his own resorts where he sells us out to wealthy people playing golf with him.
<<<
Now that Obama’s poll numbers are in tailspin – watch for him to launch a strike in Libya or Iran. He is desperate.
5:39 PM - 9 Oct 2012
<<<
Says a president with arguably the lowest approval numbers who went on to attempt to distract the American public with an unprovoked bombing of Syria. This fucker has a finger on the button; you better not hurt his feelings, or else!
<<<
Call it any way you like, but Snowden is a traitor. When our country was great do you know what we did to traitors?
3:41 PM - 27 Jun 2013
<<<
He has several tweets about Snowden being a traitor for giving classified information to Russia. *facepalm* Trump literally gave classified information to Russia (Snowden likely didn't give it to Russia directly, but instead gave it at least respectable parties attempting to serve the global good).
<<<
The electoral college is a disaster for a democracy.
11:45 PM - 6 Nov 2012
<<<
Says the man who lost the popular vote.
<<<
China, Russia and Iran are laughing at us. We have weak leaders who are threatening our national security. Dangerous times.
3:19 PM - 12 Sep 2013
<<<
Laughing and crying. Prophesy makes me wail, weep, and gnash my teeth.
<<<
Russian leaders are publicly celebrating Obama's reelection. They can't wait to see how flexible Obama will be now.
2:11 PM - 8 Nov 2012
<<<
I'm sure Russia has zero influence over Trump. They must have been devastated when their insanity candidate of choice won the POTUS election.
<<<
What will we get for bombing Syria besides more debt and a possible long term conflict? Obama needs Congressional approval.
2:14 PM - 29 Aug 2013
<<<
Hrmm. That's a really good question, Trump. That going to war part thing needing congressional approval seems pretty reasonable too. /wrists
* [[2017.05.18 -- Prompted Introspection Log]]
** Edited.
** I think I should ask k0sh3k what questions she thinks I should answer.
* [[2017.05.18 -- Link Log]]
** Edited.
* [[Cockatrice Ubuntu 16.04 Setup Script]]
** Worked like a charm. I remember having to build it without this script. This was stupidly easy.
** I'll send the link to my chill'uns.
* [[2017.05.18 -- Wiki Review Log]]
** Edited.
* [[2017.05.18 -- Pipefitting Log]]
** I forgot something from yesterday's log that was pertinent to today's log. Review provides continuity.
** Edited.
* [[2017.05.18 -- Diet Log]]
** Calories looked good.
|customTable|k
|Food|Calories|h
|Chips|500|
|Pickle|10|
|Cherries|308|
|Grilled Cheese|350|
|Grilled Cheese|350|
|Asparagus|60|
|Tomato Soup|148|
|Chips and Salsa|600|
|Wine|250|
|Total|2576|f
!!General Notes:
* My wife was gone, and my children didn't do their work.
---
!!j3d1h:
* Review past week:
** Research Skills: Cosmetology
*** Missed 3 days.
** Math: Singapore Math
*** Completed 10 pages as required, with dates and pg numbers. Good job.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Completed one program, but didn't work for 2 days.
** Vocational Practice: Applied Computer Science
*** Barely tried on implementing the backup program.
** Reading: Little House in the Big Woods
*** Read half the book. Should have been close to finished.
** Writing: 250 word count in her wiki
*** Did it for 3 days.
** Social Studies: Khan Academy - World History
*** 2 days where she didn't do her work
*** Christianity, Judaism, Confucius, Chinese Dynasties, Daoism
** Spanish
*** Less than half a week of work.
* Plan next week:
** Research Skills: Cosmetology
*** Build outfits out of your clothes. Take pictures.
*** Actually research how to build outfits. What does that entail?
** Math: Singapore Math
*** Complete 10 pages. Keep it up.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Complete 3 programs.
** Vocational Practice: Applied Computer Science
*** Setup backup scripts for the family, except dad.
*** Measure for ethernet cord
*** Make the USB backup script. Look for one first.
** Reading: Little House in the Big Woods
*** Finish the book, and then move onto your Literature book.
** Writing: 250 word count in her wiki
*** Guarantee that you do your work. It will be structured and titled correctly.
** Social Studies: Khan Academy - World History
*** Keep it up, and don't miss any day.
** Spanish
*** Actually do your work.
---
!!1uxb0x
* Review past week:
** Research Skills: Curation
*** Missed 2 days.
** Math: Life of Fred - Dogs
*** Missed 2 days of math.
*** Failed to organize his problems in his workbook.
** Vocational Theory: Eyewitness Books: Electricity
*** Didn't do it for 3 days.
** Vocational Practice: Redstone
*** Attempted the adder, but didn't do anything else.
** Reading: Fairy Tales from the Brothers Grimm
*** Read 4 stories and understood them. It is weird how he can recall fiction but not non-fiction.
** Writing: 150 word count in his wiki
*** Didn't write anything.
** Social Studies: Khan Academy - World History
*** Worked for 3 days on Ancient History
** Language Arts: JacKris Books
*** Did 3 days of work, 6 pages.
* Plan next week:
** Research Skills: Depression Workbook
*** Finish 5 chapters of the "Negative Muck" book.
** Math: Life of Fred - Dogs
*** 5 Chapters in Life of Fred.
** Vocational Theory & Practice: Reading Comprehension
*** Go through your mother's site to find it. Bookmark it.
*** Read, don't listen. Complete the work.
** Reading: Fairy Tales from the Brothers Grimm
*** Continue reading through it.
** Writing: 150 word count in his wiki
*** Do it.
** Social Studies: Khan Academy - World History
*** Do it.
** Language Arts: JacKris Books
*** 10 pages of work.
* Neat text formatting tool and also learned how to use it -- https://gist.github.com/noromanba/3062530dc3970d93762a5775080715f8
* Those who own their devices will be punished. Conform, Pirate, or Perish -- https://www.techdirt.com/articles/20170516/06083537378/new-netflix-drm-blocks-rooted-phone-owners-downloading-netflix-app.shtml
* Confirm my bias: Death to The Economist -- https://www.currentaffairs.org/2017/05/how-the-economist-thinks
I'm posting on the weekend here, but I was browsing around tools and hardware for pipefitting. I really want to make alignment dogs. I'm not sure how best to do it. There seem to be a lot of options.
My perfect dogs would be:
* Thick
* Machined
* Have the threads inside
* Very thick bolt, and can be turned by hand (like a C-clamp).
I've drawn them up. I'll talk to the machine shop and my teacher about it. If the CNC guys would build it, that would be insane. If they can't, that's totally fine.
I think 8 of them would go a very long way.
!! What is your favorite song and why?
Always with the simple questions for which I never seem capable of offering a simple answer.
What makes a song my favorite? I hate to say it, but I'm not a monolithic identity in some respects. What makes a song my favorite is particularized to a context. Some days, it is Johnny Cash's rendition of Reznor's "Hurt." Other days, Rachmaninoff's Barcarolle dazzles and humbles me. In my grind mode, Caribou's Sun (Altrice's 'Only What You Gave Me' Remix) mesmerizes me. When I'm meditating, Paul Ellis' "Firefly Rising Outshined by the Moon" transports me. Bach's Prelude from Suite No.1 in G major for Cello moves me to tears every single time. I feel uncomfortable naming one song.
Music is most powerful in the moment. What makes me soar, wail, pumped, energized, cathartic, or emotional? That's the stuff that music is made of and for. Music must activate me. I listen to music all day. Only sometimes, when I'm really lucky, do I recapture its true true magic. To my dismay, it is rarer as I age. I love it, but one builds up a resistance or tolerance to the soul piercingness of music.
Of course, I'm addicted to it. My favorite, I suppose, is that which grants me maximum pleasure or utility in the context.
I have a weird history with music.
Admittedly, I have a problem, a deficiency in my brain: I can't remember song lyrics. Most people who have heard a song 5 or 500 times can recall the lyrics, easily and almost mindlessly singing along with the song. But, I usually can't. This strong innate ability which even children and alzheimer's patients have, I don't have. There is a flaw in my brain that has twisted how I see, understand, and interact with the world, and it is tied to my inability to remember song lyrics in an efficient or effective manner.
For example, I'm a PK, I've sung Amazing Grace a thousand times. I've played it for serious performances. I've played it on a dozen instruments. I've studied the words and the history of the song. But, I'd be lucky to even sing, recall, or write down for you the first verse. The melody resonates deeply with me, but it does not activate human words in me. It activates something else. What? I do not know.
For me, music is about the notes. Vocals are just sounds, texture, and notes which form something to listen to in itself.<<ref "1">> I wish I could put my finger on it for you. I do not know.
Music is a drug. Sometimes it is the only thing which can soothe me or motivate me. What drug do I need in the moment? That is my favorite. I'm capricious and lustfilled when it comes to music. Give it to me! I crave it!!
---
<<footnotes "1" "Although, it is my experience that the words of musicians, producers, and songwriters are rarely valuable or worth interpreting.">>
It's been on a deathspiral for a long time. The ecosystem is vast. Larger than anything in history so far. It's legacy is truly something to behold, and it's ability to run legacy software alongside its profound influence over personal computing has kept it at the head of the pack for a long time.
Mobile computing was the knock-down. The inescapable security flaws in its unupdatable or unupdated software will eventually be its knockout. At this point, you can only VM sandbox it.
Here's the kicker: powershell and POSIX compliant virtualization makes life easy for hackers. They break into the machine, and now they are just fucking handed everything on a platter. Windows was built on the wizardry of protecting the user from themselves, and that atleast added some speedbumps to the effectiveness of malware. This is adding fuel to the fire. It is ironic that the push towards usability for Power Users ultimately serves to highlight its weaknesses.
It is unclear what paths are available. Some of their research work has been outstanding. Their willingness to bring decent hardware to the market when Apple won't may allow them to survive in a different kind of Walled Garden niche as well. Windows in its standard incarnations, however, will die.
I want to say, Fare thee well. But, it's dying a slow death. And with it, many lives will be ruined. Computers are tools deeply integrated into the fabric of our lives. Our identities, finances, communications, access, and mobility are all tied to our boxes. Those relying upon Windows will continue to feel the beatdown. M$ never did give a shit about you and me though. Consider it a form of planned obsolescence.
* [[2017.05.19 -- Trump's Hypocritically Prophetic Tweets & Quotes]]
** This post makes me laugh and then cry.
* [[2017.05.19 -- Prompted Introspection Log]]
** Good post.
** Edited.
* [[2017.05.19 -- Diet Log]]
** Summed.
* [[2017.05.19 -- Wiki Review Log]]
** I asked k0sh3k. She felt it would be better to choose my own and gave a good argument. She said she would be willing to choose once a week for me though as a matter of curiosity.
* [[2017.05.19 -- Pipefitting Log]]
** I think I should study it tomorrow. It would be useful to be prepared for it in advance, especially to make up for the fact that I was over in the welding shop instead of studying with the others.
** I've still not cashed the AB&T check or mailed out my form. Also, it wouldn't hurt to get photocopies.
** I should definitely think more about how to integrate welding into my work. I've done a poor job of it. I see now how important it is to have instruction from the welding teacher. I should not do this on my own. One weld a day, I might be able to do that. There's a way of avoiding the 2-year waiting period to enter his class by doing it like this too.
** Edited.
* [[2017.05.19 -- Link Log]]
** Edited.
* When you are sad, I want you to write about it.
* We will restructure asap.
I was sitting on the porch with my cat, Ranga. He is always cooped up in the house. We aren't allowed to let him wander. Our cat door has been sealed, as required by our landlords. I was sitting on the porch after my DCK trip, just thinking outside. I went to go inside, and the cat darted out so fast I couldn't stop him. So, I sat with him.
My family came home from church as I was sitting there with Ranga. My son talked about his Sunday school lesson. He talked about what he learned about and discussed in Sunday school. it instantly took me back to a story of my childhood, which I told him.
I told him that Carol May (Mae?) Cox, one of my Sunday school teachers had asked me which human reminded me most of God. I said it was my father. This stunned her and later my father. As a father, it stuns me.
I held my boy and shed tears.
As I've noted elsewhere, I didn't take DCK because I was traveling. It literally takes my entire morning. I would be willing to use at my brother's house, but I didn't think it would be the wise thing to do. We had to travel back, and I wanted to be in good shape for driving in case my wife needed me to do so.
Below you will find my DCK Meditations:
----
I'd like each person in the family to come up with a day-long activity for us to do together (or perhaps a list of activities). Eventually, I'd like for us to do something on each person's list.
What would mine be?
* Canoing
* Theme Park (maybe should wait until everyone is tall enough)
* Visiting Washington D.C. for a weekend.
We need to develop plans and dreams together. What do we want to achieve and experience? I could do it all, and that's fine. I think your buy-in matters. I want you to steer the ship too.
---
I hope that I will look at non-school environments as learning opportunities and places for growth. This, of course, has to be balanced against financial planning and our well-being. I'm still holding my breath about the union job. I'd like to work before then, but the pieces aren't falling into place. Maybe I need make them fall into place.
---
I hope not to wrestle today. Struggling sucks. At least it doesn't feel like being powerless entirely though. I'm struggling with myself and the universe, but it doesn't feel insidious or torturous. The inability to escape pain produces learned helplessness.
What is the opposite of wrestling? That's what I want to do. It is hard to see what doesn't include wrestling and struggling. Maybe that's just the nature of honest effort.
---
I hope that I can describe and highlight the Platonic Allegory to my children. Reality really is fuzzy and difficult to understand. Striving is all we can do.
---
Closed eye visual started out more strongly today. I haven't used in 2 weeks. Let it flow.
---
I see us as bumping against things which give us pleasure and pain. Many algorithms emerge and die off. I want to make sure that my children don't feel cast out into the world without any experience or guidance. They have to get their hands dirty. They have to take some risks, fail sometimes, and stand back up. This is about developing not only the right character, but also having the right kind of grid or matrix of the world in their mind. They have to anticipate what's coming at them. They have to ride the waves and currents. They have to know when to fight and when to flee. They have to know where to strike with their daggers in the world and when, and why, etc.
---
I must admit there is a weird tension I cannot resolve. I want to give my children the independence to become who they want to be. I don't know when the fledgling bird is ready to fly though. I don't even know what counts as good flying or safe enough flying. I do want to shape them into someone who is good and happy though, by my standards or better.
---
I feel like the hard and soft divide in my bed is a terrifying symbol. Maybe this is hocus-pocus. Maybe it is Freudian. Maybe it is nothing. I miss the days when I could turn over and hold my wife on equal ground. I want us to be at the same elevation. In time, we will find a mattress which solves the problem. Maybe it doesn't fix the symbolic problem, but money can find a mattress which is flat and perfect for both of us. We spend many years of our lives on th mattress. I do buy that argument.
Financial pressures have certainly been on my wife. Now it is my turn. I hope to do her justice. I hope to show her that we have not wasted our time, and that this story has a happy ending. I feel like I keep gearing up and readying myself to take the big swing, but I feel like I've not taken the swing into financial security. This, of course, is not all my fault. The economic climate is not simple (understatement). But, I want to make sure I'm not holding myself back.
---
I wish to inspect gift-giving, yet again. The sinews of the tension between altruism and egoism string out.
---
Why does it feel like DCK isn't fully hitting me today? I've felt like that a couple times actually. It doesn't destroy me.
I am not convinced DCK is helping me today. Does it right my world? Does it work? Do I pass through fires and emerge as a better person on the other side? Ah. Maybe.
My hope is that there will be a time when my lose doses of DCK are irrelevant and unnecessary. I want to be unified, happy, and functioning enough to not rely upon anything. I want unconditional happiness.
I'm not even feeling the effects very much today. Or am I? I feel incredibly stable despite the drowsiness that usually accompanies it. I can type. I feel very much like myself. I am me. The dissociative aspect does not seem to be working in full force. If it is working I think it is in tiny ways, opening a door here and there, allowing me to channel a thought I did not anticipate. Obviously, I couldn't write like this permanently. It does have some effect. I feel clear in some respects.
Not all DCK trips are going to be the same. Remember that. This is incredibly messy. Temper and buffer your expectations.
---
Sometimes I imagine raising children like growing flowers (this is a fairly common theme in literature, I'm sure). My wife thinks she is bad at growing flowers. I do not have the virtuous perception and attention to detail that she does (which isn't to say she is virtuous here, but to say that she is clearly more skilled at it than I am). That doesn't mean I shouldn't try to grow flowers, of course. It's about being economical and divvying up with work according to our comparative advantages.
---
Ah, I feel the pain now. The pressures of this drug on my brain, I fear, mimic the pressures in my mind.
Sometimes I feel like I'm forced to write out the schematic of the organic journey I am taking.
---
It kills me that I am not compatible with my parents. I am not good with theories of minds. Right now, I feel like they feel like they are dying (although, not anymore, possibly) and estranged by some demons or evils of persons interfering in their happiness, health, relationships, etc. (rest assured, they have an exceedingly complex and coherent point of view; they are extremely intelligent creatures). I may have overreacted to my mother's illness. I may not have either. It isn't clear what will unfold. The evidence was there though, I was convinced she was dying. The transformation to frailty was eye-opening. I am more than happy to be wrong.
There is this weird problem where your adversary appears omniscient but admits they aren't. There is something logical and deeply illogical here. Fog.
The loss of innocence is tremendous. I must not accept my father's cliché hatred of the cliché. I think, at the moment, I don't know what I think. Brainfart. Honesty. These are the psychological cracks.
Ah, you too see the incoherence of my writing. What are the missing puzzle pieces? I feel pain in my stomach.
---
Am I building a new consciousness through DCK? I take myself to be doing something in that ballpark. How, how, and how? In the various kinds, orders, and degrees I do not know.
---
Mobile computing wins because people don't know how or won't learn how, and won't exert fitting market forces to decentralize and control their own data, networks, and other infrastructure.
---
I guess I approach DCK like a rodeo. There is danger, power over myself, and perception to be harnessed and controlled. I feel like I have to bring order to the chaos of the phenomenological experience (which maybe sounds incoherent, but I don't even know what to call it).
|customTable|k
|Food|Calories|h
|Turkey Burger|400|
|Half a Turkey Burger|200|
|Brussel Sprouts|38|
|Salad|150|
|Cherries|77|
|Chips|700|
|Total|1565|f
!! How has your health been this week?
* 1uxb0x
** Great, except biting on the insides of his cheeks some. Use the chew toy instead.
* j3d1h
** Good. Sore throat. Should eat a little more.
* k0sh3k
** Have a headache today. Most of the week has been really good though.
* h0p3
** I've felt some anxiety and thoughtlooping, but overall it was a productive week. I felt autonomous.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Yesterday was awesome. The rest of the week had many blessings. We started recording them this week. See his wiki.
* j3d1h
** Mostly not because of homework.
** Really happy because she did a lot of drawing this week.
* k0sh3k
** Conference was cool.
** Finished a good book.
* h0p3
** Worked hard last week. I'm proud of that.
** I spent a lot time doing chores with my kids, as I set out to do a while back.
** I played magic with my kids. It rocked.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I love that you spend time finding the limits of your body, testing it, and practicing with it.
** Did a great job deep cleaning and organizing your room and without a meltdown.
** Intentionally went out of his way to be kind to his family. He was considerate.
* j3d1h
** Took difficult constructive criticism very well about her wiki structure (and restructuring).
** Encouraged herself and her brother to actually do their work, particularly on Friday.
** I like that you don't hide who you are, that you embrace your dorkiness.
* k0sh3k
** I'm grateful that you are kind in how you parent us each day, particularly when we've not been well behaved.
** Your story is interesting, and I hope you write more of it.
** Thank you for taking the time to connect with your family both in mornings and evenings every single day you were at conference. You had no spoons left, and you went above and beyond. That is love.
* h0p3
** You were willing to help us through a lot of stuff we hate.
** I am grateful to you for helping me this week with my chores and room especially.
** You maintained an even keel even without DCK, despite having a rough weekend.
---
!! What will you do this week?
* 1uxb0x
** Work harder
* j3d1h
** Work harder on school.
** Will try to finish 2-3 pieces of art this week.
* k0sh3k
** God, I don't even know.
** ILLs.
* h0p3
** Fix the dryer.
* Thank you for sanitizing your wiki
* Use consistent tags
* Make your python comments aesthetically pleasing
* Consider using title links so that others can link directly to it while visiting.
* Keep up with your logs
* Refrain from !!! formatting. Find a way to do format my globally or at least specific to the tiddler.
* Consider splitting up your argumentative blog posts, daily pictures, and daily links. These are three separate functions. Separate them. You can combine them automagically if you want. You can add pieces together, but peeling them apart is much harder (if not impossible).
* Write for 1 hour each day.
* https://www.youtube.com/watch?v=4eeGX4SlF1s
** I have run across rumors of pedophilia in Hollywood many times. I am not surprised.
* https://motherboard.vice.com/en_us/article/digital-surveillance-is-class-warfare
** I agree with much of the article. I continue to inspect humanity's dependence upon mobile computing and the way it influences our lives.
* http://ranger.nongnu.org/
** Yet another tool I wish I had the will power to learn to use and integrate into my life.
* https://archive.fo/kU1Ly
** The monetization of Reddit continues from the inside and out.
* http://worrydream.com/LadderOfAbstraction/
** An interesting read, and visuals are also pretty.
* https://www.independent.co.uk/life-style/gadgets-and-tech/news/theresa-may-internet-conservatives-government-a7744176.html?amp
** Conservatives: kill yourselves. The authoritarian restrictions upon fundamental democratizing, access, and mobility information tools is beyond disturbing.
* https://blog.acolyer.org/2017/05/19/who-controls-the-internet-analyzing-global-threats-using-property-traversal-graphs/
** I'm not surprised to see the US at the top of these lists (I say that without a drop of nationalism).
* https://theweek.com/speedreads/700428/trump-signs-largest-arms-deal-american-history-saudi-arabia
** It's sad when you expect the contradictions.
* https://daringfireball.net/linked/2017/05/20/gilbertson-amp
** AMP does look like an attempt to build a walled garden inside the web itself. Disgusting.
* https://www.reddit.com/r/LifeProTips/comments/6c9wi8/lpt_if_you_are_having_a_stressful_day_or_period/?utm_content=title&utm_medium=front&utm_source=reddit&utm_name=LifeProTips
** Motivated me today to clean the house top to bottom.
** I would like to note that I've seen several tidbits towards a theory of this. I've seen anecdotal evidence a'plenty as well.
* https://motherboard.vice.com/en_us/article/uber-is-using-ai-to-charge-people-as-much-as-possible-for-a-ride
** Oh, I can see that you have an emergency from my surveillance of your life, so now I can price gouge you.
* https://www.bloomberg.com/news/articles/2017-05-19/americans-are-paying-38-to-collect-1-of-student-debt
** It never made sense to socialists. I've found it's increasingly not making sense to capitalists either. I assume they will have more reactionary approaches to the issue though.
* http://www.npr.org/sections/thetwo-way/2017/05/21/529417148/saudis-and-the-uae-will-donate-100-million-to-a-fund-inspired-by-ivanka-trump
** This is no accident. This is a bribe. Capitalism is working just //fine//. Let me guess, you don't even see the connection to capitalism here (go ahead and play dumb). Oh, this isn't real capitalism? I suppose you think we live in a constitutional democratic republic too. You think you can honestly divide economics from politics? Are you fucking retarded? Open your eyes. The US has killed hundreds of millions of people off (and enslaved even more) for the sake of capitalism.
* http://digitalcommons.ilr.cornell.edu/cgi/viewcontent.cgi?article=1457&context=articles
** But, I want to have my cake and eat it too. Certainty is a powerful drug.
//I decided I would ask this classic-like one for myself on DCK today.//
!! If you could go back 20 years and magically alter, advise, or force yourself to understand, believe, and act upon 3 things, what would they be?
Clearly, the question runs into plenty of wonderful time paradoxes, epistemology, and philosophy of mind problems. Let's pretend they weren't problems, just for the sake of argument.
# Empathize with and program yourself.
# Humbly work hard on what you care about.
# Pursue meaning in the pursuit of happiness.
I suppose 11-year-old me would have done a lot of things differently if he could have been fittingly trained to understand and implement those fundamentals.
Let us not fret over spilled milk. Be stoic. You have a life ahead of you filled with opportunities. Go for it!
Maybe it's the afterglow effect, but I don't have much to say. I wonder if my [[Prompted Introspection Log]] felt so useful to me directly because I hadn't been able to use DCK. I don't feel the impact of this log while on or after DCK, even though I found it interesting.
It isn't that introspection isn't useful to me. It clearly very much is. Maybe it's the kind of introspection that matters. Particularism and contextualism to the rescue, yet again. I must introspect about the the right things, in the right way, at the right time, for the right reasons, etc. Thank you viciously circular Virtuous Man. I need content and decisions procedures backed by profound justifications!
* [[2017.05.20 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.20 -- Wiki Review Log]]
** Cashed the check. I still haven't gotten photocopies or mailed my current form.
** I'd like to point out that this backwards glance of [[Wiki Review Log]] sometimes acts as a useful "to do" list and self-accountabilibuddy system.
* [[2017.05.20 -- Homeschooling Log]]
** I don't know if if I have much to add, but this is not what I'm looking for.
** We failed this week, but we'll stand back up and try again (perhaps not the exact same thing).
** I fear that my son's vocational studies aren't working. I'm going to try just constructing things in general right now.
* [[2017.05.20 -- Diet Log]]
** Uh....lol. Well, it //was// delicious. Worth it? Okay. Maybe not.
** Summed and edited.
* [[2017.05.20 -- Pipefitting Log]]
** I think this is a really good idea. I should just hop over to the machine shop first and see what they think. If they are up for something, then I'll plan it with my instructor.
* [[2017.05.20 -- Link Log]]
** Edited.
** That was short. I see a backlog of many tabs open though. I need to clear them out, eh?
* [[DIY Tools]]
** It isn't clear to me that this section is useful.
* [[2017.05.20 -- The Coming Demise of Windows]]
** Edited.
|customTable|k
|Food|Calories|h
|Biscuits and Gravy|800|
|Tacos|800|
|Cherries|122|
|Strawberries|16|
|English Muffin with PB|280|
|Rumcake Slice|250|
|Total|2268|f
Today wasn't too eventful, although I got plenty done. I have finally finished my second pipefitter book. Technically, I have completed all coursework. It took about 4 and half months, but I did it. I'm staying to really become adept at buttwelds, learn the rest of the tools, finish the optional two books, learn to weld, maximize my networking and recommendations, and grab my certifications. These are good reasons to stay and continue for now.
I was sick of studying for this last test. I decided to just ask for it and see what I got. Turns out, I did great. Chris did not. I was perplexed before, but I now I believe I understand the reason for this pattern. I think we are finally hitting a point in the books which extend beyond his knowledge (he has already studied this stuff for 2 years).
I talked to Mel at lunch. He continues to amaze me. He is purposely trying to bide his time sitting in the classroom. He wants to take 5 more days to finish 2 tests. His goal is to avoid the shop for the rest of the time he is here, which will just be those 5 days because he has found a way to weasel out of the full semester (this isn't like he is working ahead). He literally has never actually done buttwelds. The skill I've heard is most universal, he doesn't want to practice it at all. He wants to be a utility man for the government. I can definitely see him as the stereotypical government employee. Rubbish.
Chris and I went straight into our fabrication. We finished it. One leg was off in my measurements by close to half an inch. We didn't do the 1/8" takeouts, and the flange wasn't deep enough. That's the reason. Both can be solved with more planning. We should do so. We ended up doing a the 3-4-5 trick, but had to use a calculator for 2'-3'-43.26". We got everything set to mount, but our teacher said there would no be no overtime allowed. Essentially, he said we didn't have time to complete it today. So, we started cleaning and waited until he told us to go home.
!! What historical figure do you most identify with?
Am I not a historical figure? I suppose I'm not because I'm not famous. Of course, fame is an arbitrary set of lines we draw. I don't mean to say I deserve to be a legend (not even in my own mind). I mean to say that I existed in the past, there's even writing about me (and we can continue down the path of defining "historical"), and I am a figure (however unnoteworthy). Obviously, I'm not anything like what is commonly thought to be a historical figure. Inspecting the limits, of course, is ultimately useful. Words are simply made up, and we should test their boundaries and the reasons for why they have the shape and semantics they do.
I can tell you that I aspire to have the characteristics I imagine many historical figures have. I'm not sure how much I really am like them.
The very concept of "identifying with" is murky to me.<<ref "1">> There is clearly a kind of fad mixed with an important sequence of philosophical considerations in the phrase. We can do some handwaiving and say "you know what I mean" or "stop being a lawyer" or "stop playing semantics,"<<ref "2">> but I have legitimate concerns about how we wield these politically signfiicant words. This neologism has a lot of connotation embedded in it.
In a very general sense, I guess it means I am like them, or feel as they do, or see as they do, or can empathize with them in strong or natural sense. Honestly, I feel like an alien. I'm an outcast, somewhat a hermit, and someone who people ultimately do not want to get to know most of the time. I consider that to be a defining feature of who I am, and it makes it difficult for me to find people who I ultimately "identify with." I don't really belong anywhere, and historical figures tend to belong somewhere.
What then is left? What I value? What I think? What I practice? I mean, I'd straight up love to be anything like the philosopher gods I idolize. Beyond an issue of moral luck, I don't have what it takes, I think. My brilliance is fading; it has been wasted tracking down the wrong life. Who has a wasted life in the desert, trying to rebuild from shattered pieces of who he was? I'm sure there are many. I can't think of any remarkable "historical figures" off the top of my head like that (although, I'm sure I could easily be convinced, and maybe my memory is just failing me here). I think we tend not to remember or care about those kinds of people. We don't want to empathize with those losers, lol.
I have to say: this question turned out to be sad to me.
---
<<footnotes "1" "My wife talked about the fact that you can also not identify with yourself, which makes sense (even if it initially seems paradoxical).">>
<<footnotes "2" "As my ever charitable fucktarded father would say, except when he wishes to employ it.">>
* [[2017.05.21 -- Family Log]]
** The dryer is fixed. Who 'da man? Woot!
* [[2017.05.21 -- k0sh3k's Wiki Log]]
** She wrote for an hour today. Yay!
* [[2017.05.21 -- 1uxb0x's Wiki Log]]
** Restructured his wiki for him today.
* [[2017.05.21 -- j3d1h's Wiki Log]]
** Restructured her's yesterday. We'll keep it up.
* [[2017.05.21 -- Wiki Review Log]]
** Still haven't gotten photocopies or mailed my current form.
* [[2017.05.21 -- Prompted Introspection Log]]
** I think making up my own is a bad idea.
** It is also possible that DCK (or lack thereof) significantly alters the experience. We will find out.
* [[2017.05.21 -- Diet Log]]
** That can't be accurate. I feel like I ate more than that. I worry that google and my measurements aren't accurate enough.
* [[2017.05.21 -- Link Log]]
** I like the new formatting. My wife was right.
* [[2017.05.21 -- DCK Meditation]]
** My wife didn't respond to it. I'm not sure she really wants to.
|customTable|k
|Food|Calories|h
|Chocolate|600|
|Pizza|640|
|Turkey Burger Sandwich|350|
|Pear|100|
|Apple|100|
|Mandarins|105|
|Gatorade|140|
|Sausage+Buns|600|
|Watermelon|190|
|Spinach+Potato Snack|140|
|Chips|150|
|Total|3115|f
!! How is your health? Daily routine?
It's fine. I'm still trying to recover from my lack of sleep from the other night. I ate a lot today. I've still been experiencing thoughtloops. I need to do something about it.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
When my brother [[JRE]] was getting married, I remember talking to my dad about the fact that I wished I could be my brother's best man. I was sad that I wasn't considered. You know my dad's response was?
<<<
You got what you deserve.
<<<
It was dripping with his standard judgmental venom. This wasn't prefaced or said kindly. It wasn't meant as constructive criticism. It was meant to be a stab. It reminds me of my Christmas as a 12-year-old where he said to me "You are the most selfish person I have ever met."<<ref "1">> Regardless of whether or not he is right, that is not how he should say it to his child. I'm tired of his shit.
You know what I think? Fuck you, you dark-triadic asshole. You don't even deserve to breathe oxygen. Even your Holy Bible will tell you that. You think you care about children? Look at the suffering of your own children. You are the cause of their suffering. You clearly don't care. You should have taken Paul's advice; you shouldn't have had children. You are a terrible parent. It would be better if you never contacted your family again. Seriously, we'd be better off without you. That's the least you could do for us.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
My father lacks empathy for his children. He is a psychopath to a significant extent in this context.<<ref "2">> He damages his children, and his wife justifies it (which makes her a psychopath too). I'm tired of dealing with them. Every time I see them, it is ultimately just painful. Nothing good comes from it. I meet and talk with them because:
# I somehow still love them. Why the fuck would I love those who lied to me, manipulated me, and abused me?
# I want to be wrong about who they are. I'm literally in denial.
# I'm conditioned to do so. I'm actively trying to fix that.
# I legitimately hope my children can have a good relationship with their grandparents, even if I can't. Can I trust they will be good to my children even if they weren't good to their own?
My parents want to see their grandchildren for selfish reasons. They want the warm fuzzies. They don't care about the damage they actually incur at the end of the day. They blind themselves to it. They really are classic baby-boomers.
It has been eye-opening to get to know my mother-in-law. She's not perfect, but her behavior actually shows love. She regularly goes out of her way to ask me if I need anything. Contrast this with my parents. I can't even recall the last time they asked me that. They know we are in an incredibly vulnerable and difficult position, and they've done almost nothing to help us (besides attempting to buy their grandchildren's love). They don't even try to empathize. They don't even try to take responsibility for their creations.
I'm wishing my parents ultimately were different people than who they are. They are terrible human beings. I need to just accept that fact and move on. I have to protect myself and my family from them.
They think I owe them respect. They don't deserve my respect. Let me reiterate: creators have the a priori obligations to their creations, not the other way around. They are human beings with basic human dignity, and that is the extent of the respect they are owed.<<ref "3">>
I think we both see each other as mentally ill. Maybe we are both right. Ultimately, they are more responsible for our situation though. Blame flows to those who had the power; power and responsibility go hand in hand. If you don't like your creations, guess who's fault that is?<<ref "4">>
I am angry at myself for having been suckered into being charitable to them for so long. I was correct about them as a teenager. I should have left them for good. It was a costly mistake.
---
!! What are you going to do about what happened?
I've decided to just start digesting my thoughtloops here. I'll have to inspect them, I'm sure. It's time to get it out.
---
<<footnotes "1" "I once told my mother about this, and she honestly didn't believe me. Fuck her too.">>
<<footnotes "2" "Recall that psychopathy is a spectrum. It comes in degrees. My definition here is 'choosing not to feel empathy for another person.'">>
<<footnotes "3" "Queue shitty religious or social convention argument here. They really don't have a sound //moral// argument.">>
<<footnotes "4" "Let's take the time to consider the possibility that I could dismantle whatever lame theory of free will they have in mind designed to conveniently abdicate their personal responsibility and narcissistically shape their narrative.">>
I had some links ready for yesterday, but I didn't log them. Today may be a bit longer for it, we'll see.
* https://www.salon.com/2017/05/22/president-cuck-trump-supporters-are-freaking-out-over-the-presidents-tone-change-on-islam/
** Give it time. I believe the vast majority will eventually flip. Many already have. The diehard fucktards require more evidence. This, of course, may be forgotten. Let us hope they finally see it.
* https://www.reddit.com/r/politics/comments/6cp23n/president_cuck_trump_supporters_are_freaking_out/dhwb5z9/
** Connected to the previous. I found this to be an interesting post.
* http://www.continentcontinent.cc/index.php/continent/article/viewArticle/48
** I must admit, I'm growing too stupid, tired, and perhaps lazy to even attempt to answer the question anymore. Maybe it is just stoicism. I have enormous sympathy for object-oriented ontology at times (particularly on DCK).
* https://imgur.com/hsn8PY4
** Surprisingly reasonable socialist "propaganda"
* https://www.bostonglobe.com/business/2017/05/21/young-men-falling-bottom-income-ladder/ncYhOoItuoqdlApn6qZRSL/story.html
** We've not hit peak unrest. I believe these young men will eventually erupt.
* https://www.washingtonpost.com/news/the-fix/wp/2017/05/22/the-white-house-is-trying-to-dupe-the-new-york-times-with-phony-leaks/?wprss=rss_the-fix&tid=sm_tw_pp
** I'm shocked! Lots of reasons for it, it appears.
* https://www.independent.co.uk/life-style/gadgets-and-tech/news/snoopers-charter-investigatory-powers-bill-government-online-surveillance-majority-uk-unaware-a7749851.html
** I weep. The stupidity infects us all.
* https://www.forbes.com/sites/larryalton/2017/05/22/millennials-and-automation-a-departmental-examination/#703a1f635436
** I guess it must be our fault that we don't have jobs. That's honestly the next move a conversative would make from this argument (which is hardly true).
* https://github.com/chaosbot/chaos
** A beautiful, democratized social experiment (like the publicly played Pokemon game, or the international Chess tournament (World vs. Kasparov, or whatever)).
* https://qz.com/987557/the-inevitable-future-of-slack-is-your-boss-using-it-to-spy-on-you/
** I did not like Slack before. I really don't like it now that I understand what it really is.
* https://www.bloomberg.com/news/articles/2017-05-19/unemployment-in-the-u-s-is-falling-so-why-isn-t-pay-rising
** Employers have absolutely all the power in this relationship. There is no bargaining power. Workers are fundamentally enslaved to this system. They half-heartedly appear open to the possibility.
** U3 Unemployment looks better, but it is not the fitting measurement of true unemployment. Get it out of your heads. You've missed the boat. There is a glut of overqualified workers available to employers. Underemployment is extremely common. Babyboomers keeping their jobs because they never saved for retirement (or gave a shit about the future in the first place, psychopaths) continues to be part of it.
** They are right that the Phillips curve is effectively dead.
** Your savvy capitalists know why, but they aren't going to be open about it. They have too much to gain from your ignorance. This article's bottomline is half-assed blarney, on purpose.
** Talk about predictive powers: Marx has it fucking pegged, assholes.
* https://hardbin.com/ipfs/QmUGFZAWzWEaHjC1dHAUQ8aKCuKupKsX9vLzhGZV9PLknu/#about
** IPFS may eventually take off. Godspeed, good people.
* https://www.nytimes.com/2017/05/22/science/52-genes-human-intelligence.html?mabReward=CTM4&recp=6&_r=0
** This seems to be a problem for AI to solve.
* A family of thought about identity, algorithms, and governing
** http://reallifemag.com/sick-of-myself/
*** Outfuckingstanding article funded by...(/drumroll)...Snapchat.
** https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/275752/13-505-social-media-and-identity.pdf
** https://iainmait.land/pdf/Rouvroy-Stiegler.pdf
** https://news.ycombinator.com/item?id=14391458
*** A great quote: There's also the premise of global superpowers locked into a theater of permanent economic conflict and the implicit balance of power perpetually threatening to break open and destabilize into massive full-spectrum conflict...Given the state of nature that exists between large industrialized nations, each in incentivized to foment dysfunction in their rivals to slow them down economically. The more infighting in any given country, the more headaches present among citizens, the slower and more reluctant their economy becomes...There's a slow, glacial, permanent grind that never goes away, because the world at large is trying to make you call in sick to work, so that they can gain some breathing room, and pump up their own economy...Meanwhile, uncompetitive personality flaws get classified as mental illness, so that there's medical justification to ply you with productivity drugs. Take prescribed speed to perform for the economy. Take mood stabilizers so you don't snap at your co-workers. Take anti-anxiety meds for your impostor syndrome, and stop worrying about whether everyone hates you. They're all just cranky from the speed and psychological operations of global superpowers trying to slow us down.
**** I don't agree with it all, but some of it is obviously correct.
* https://www.washingtonpost.com/news/wonk/wp/2017/05/23/trumps-balanced-budget-relies-on-2062000000000-in-mystery-money/
** False compromises, lies, rhetoric, etc.
* https://np.reddit.com/r/technology/comments/6cvg82/comcast_is_trying_to_censor_our_pronet_neutrality/
** Fuck Comcast
* https://www.wired.com/2017/05/camera-wants-kill-keyboard/?mbid=synd_digg
** Offloading more of our computing to centralized servers.
** I can't imagine not typing. There are too many quirks that a computer just can't capture at this point. There are too many times where my writing something down is exactly what jogs my memory, allows me to see what my thinking visually, or changes how I think about something. Perhaps it will change. We will see.
* DNC: KYS
** http://therealnews.com/t2/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=19130
** http://www.nakedcapitalism.com/2017/04/want-know-democratic-party-just-ask-lawyer.html
* https://trueeconomics.blogspot.com/2017/05/22517-us-public-pensions-system.html
** Thank you yet again, Babyboomers.
I was measuring the fabrication when the teacher came in. He asked me if I had a dream about it last night (I guess that means he realizes I've been thinking about it at home; he regularly tells the others to study at home). It was off by half an inch. So, we took the flange off and repositioned it. Everyone helped us move the fabrication and mount it. It fit quite well. We could have gotten away with not moving the flange, but I'm glad we did. It was beautiful.
The teacher thought our vertical pipe was not plumb. We showed him it was. Thus, in order to find another flaw, he said he wished it was connected to the second fabrication we'd be making. He saw the fabrication sitting there the entire time and said nothing before. Lol. I suppose he needed something to complain about to feel like a teacher here. Instead of removing the fabrication, pulling it apart, etc., we decided to do a 'field modification.' Basically, we made a saddle, and cut a hole with a special drillbit (3" in diameter), and tacked it on there. We had trouble figuring out how to 2-hole the vertical pipe with a horizontal flange (we used the square with a level with the midpoint of the level on a "0" line [which we drew for making the saddle in the first place]). We got there though. This part took quite a while.
Afterwards, our teacher told us he wanted 45 degree fittings with an offset (it sounded like he wanted a 45 degree roll) on the second fabrication. It also sounded like he wanted a rolling offset, and possibly a special offset if we needed. We struggled quite a while to figure out how to do the math. I felt like an idiot the entire time. According to my math, it isn't possible. That's fine.
Eventually, the teacher came back and rexplained the possibilities. He told us to think about it on our week off. I'm just going to do a flat offset to a T-fitting fairly highly up. That juncture is going to be very crowded. So be it.
Class is officially canceled at this point until next week Tuesday.
Chris said something interesting. He knows a manager at Eastman, and he thinks he may get an interview in August. He said he might not finish the course, and had already talked with my teacher about it. It sounds like he'd get a maintenance job. I told him to go for it and to continue applying. Soon enough, I will do the same.
//My wife selected my writing prompt today.//
!! Define the word "Boundary," or freewrite on it.
What is a boundary? What is boundariness?
A boundary demarcates an entity from its surroundings. A boundary is the first point beyond which it is not possible to find any part of the entity. I suppose entity here could be anything. We could be talking about physical or metaphysical objects. In a way, one must define the entity or object in order to define its boundaries, and likely vice versa. I suppose boundaries require contexts with dimensions. One must have something outside an object in order to have boundaries to it.
Take reality itself. Are there boundaries to it? It makes no sense to talk about something outside of reality at first glance. Maybe we want to talk about possible worlds, counterfactuals, falsities, or other kinds of non-being objects. Insofar as they can be talked about, insofar as there is a being of non-being, we must say they are sort of part of reality. Hence, there is a sense in which reality does not have a boundary. But, there seem to be limits to reality. Maybe we must say that non-reality is what is outside of reality. I don't know what it means to say that.
We're near the root of ontology here. I fear I cannot give any satisfactory answer. To provide one would be equivalent to solving a host of incredibly complex and ancient problems. This is fundamental to providing a true philosophical Theory of Everything.
There are many aspects, kinds, and perhaps degrees of boundaries. Boundaries aren't always clean. They can be blurry and fuzzy, or sharp and perspicuous. Perhaps boundaries can be thick or thin. Maybe boundaries are bound to particular objects but not others, but I don't see how that is possible. If there is a boundary between X and Y, does it belong to both, to just one, or is it separate? Maybe there are multiple boundaries at play here. Admittedly, there may be boundaries which separate two objects which are distinct from how objects may continuously flow into each other as each others boundaries. That is odd.
Boundaries of space+time are easy to conceive of in an intuitive sense (up until we hit the weirdness of quantum theory, relativity, and beyond [I suppose that's a boundary too :P]). Boundaries of ideas, abstractions, or metaphysical objects are less easy to see, but still fairly obvious to me.
Some boundaries seem more objective and others more subjective. The determinacy of boundaries seems very difficult, to say the least. I worry that we oscillate between an arbitrariness and a pragmatic certainty of boundariness. There seem to be a host of postmodern and metamodern considerations here.
Do boundaries grant any sorts of privileges to objects in ontology? Are some boundaries "stronger" than others? Is there a hierarchy? What is the boundary of a boundary? It does seem like there are no boundaries without things to be bound by them. They seem parasitic in this respect.
What are the relationships between objects and their boundaries? Boundaries might commonly be thought of as having a lower-dimension than the object they bound. But, in a way, I see boundaries as pointing to a "space" larger than the object by definition. Thus, here is my best definition:
<<<
Boundaries bind and distinguish objects relative to other objects.
<<<
* [[2017.05.22 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.22 -- Wiki Review Log]]
** Still haven't gotten photocopies or mailed my current form.
*** That's 3 now.
* [[2017.05.22 -- Pipefitting Log]]
** I've noticed my pipefitting logs have been shorter as of late. What does that mean? Why are they shorter?
* [[2017.05.22 -- Diet Log]]
** Summed.
|customTable|k
|Food|Calories|h
|Pears|200|
|Mandarin|105|
|Sausage+Buns|600|
|Chips|700|
|Pizza|250|
|Nuts|180|
|English Muffin and PB|300|
|Total|2335|f
* http://www.tribesnext.com/
** Tears welled up when I got it running in Wine and saw there were zero users on about two dozen private servers. It was emotional.
* https://arstechnica.com/tech-policy/2017/05/google-and-facebook-lobbyists-try-to-stop-new-online-privacy-protections/
** Nothing new. Just a 'yup.'
* https://www.scuttlebutt.nz/
** Another decentralized tool. I've ran across it before, but I forgot about it (and it wasn't in my bookmarks). Time to save it here.
* https://backchannel.com/what-deep-blue-tells-us-about-ai-in-2017-3284f92b2a93?mbid=synd_digg
** Check the printouts of that double-edged sword. Who wields it, and why?
* https://coas.missouri.edu/news/religious-devotion-predictor-behavior
** I must not know many true believers.
* http://www.slate.com/articles/news_and_politics/schooled/2017/05/u_s_high_schools_may_be_over_relying_on_online_credit_recovery_to_boost.html
** Drones making drones.
I was considering just making a welding log out of [[Welding]]. As I near the end of the primary aspects of the pipefitting course, I hope to fill out the edges and acquire other kinds of tools. I want to be excellent with the oxyacetylene torch (would love to make some art to get knees wet, nameplates, etc.), have some experience with less common pipefitter handtools, automated beveling (among other tricks), and build my toolbox (dogs, centerfinder, level+square combo). The shop has old bandsaw blades. I need one of those. The odd L-prism (like a super deep mini square) used for drawing lines on pipe is also useful. Beyond that, I would really like to get some welding under my belt.
I spent all day in the welding shop today. I finished three 2G welds, a total of 21 passes. I spent a lot of time talking to people. Honestly, the welders seem to be a smarter group of people than the pipefitters on average (with obvious outliers). My first root was still the best. It is much easier with a teacher standing there talking to you as you do it. My other two roots weren't as good. Certain parts were between excellent and passable, and others were terrible. My major fuckup was the last one. I think it was because the bevel was bowed out. I really do need a very clean bevel. It's clear that I can't halfass that part.
Grinding the root makes it much easier. I've been grinding everything but the caps. I just want it flat. There is a domino/pond ripple effect when you have mistakes early on. Grinding isn't the norm, and it isn't allowed on tests. Fake it till you make it. Dale said I could grind if I wanted. There's nothing technically wrong with it; it's just against the convention.
My second 2G I used 4 stringers for the cap instead of 3. That was a mistake. My third 2G I used 3, but the first two caps beads were just too far apart. This is just a matter of practice. Getting that distance right isn't going to happen overnight.
Dale and I talked about my strategy. He thinks I should go straight into welding after my pipefitting program. He said he would jump me ahead the line in front of the 200-person queue to enter his class. In the mean time, I can come work in his shop whenever I want. He says he could help me finish plate in a month. He said it would take 8-10 months minimum to be able to do pipewelding. I clearly have a long way to go. He's not in love with the union idea, but he's not against it. He does agree it is the fastest way to become a journeyman pipefitter. He also thinks there welders are quite good. He has no direct complaints outside of being forced to travel. I think he is also deeply connected to the fabric of the local industries here, which are all very anti-union. I must take his perspective with a grain of salt.
He says he has never had a hard time finding a job. Welders do make good money. I think I should stick to pipefitting for now though. I think I'll enjoy the work more. He had good things to say about my teacher's pipefitting program, and he thought it was a shame they generally come out getting paid much less on average than his welding students. I think he saw the reason for the union, but didn't want to admit it. My average pay in the union will be higher than his students.
I talked with one of the students. He is an odd one. He has been a welder for a long time, but said he has a hard time getting jobs because he doesn't have a tech school on his resume. So, he's doing a short 4 month stint to knock the course out. We talked a lot about politics. He was a racist trying not to be racist. He didn't like the union either, but actually had significant socialist values (he had high praise for what unions "used to be" in his view; although, even his historical knowledge of it was lacking). I actually appreciated his point of view, warts and all.
I had several students help me today. While there is a lot more individual work in these classes compared to pipefitting, I liked the camaraderie. It is definitely a different atmosphere.
//I forgot to write one last night. Oops. So, I'm making up for it this morning.//
!! How would you like to die?
<<<
In my own bed, with a belly full of wine and a maiden's mouth around my cock, at the age of eighty.
--Tyrion "the Imp" Lannister, Game of Thrones
<<<
The assumption, of course, is that I'm going to die. That's a safe assumption. Maybe I could live on in some computer as a program or with robotic parts, but I highly doubt that will come to pass (even if it were possible).
What obtains at the time of my death? Is that what you are really asking? Do you know what you are asking?
Like so many of my answers, I think this one requires context. "How I would like to die" is strongly tied to how I have lived. Tell me how I have lived, and I'll tell you the when, what, where, what, who, how, etc. of my preferred death. The basic answer might appear to be "old and happy," however, there are plenty of scenarios in which I'd say "young and quickly," and others where "slow and painful" death would be a worthy sacrifice. The state of the world is key to answering this question. Working backwards, we might say that in answering this question, we are really talking about how I would like to live.
Ummm... I'd like everyone to be maximally and permanently happy when I die of "natural" causes in my sleep at an old age after having completed my [[Bucketlist]]. Done.
Oh, that's not realistic? You mean I need a //realistic// answer. Well, I happen to think there is a much larger difference between the way the world //is// and the way it //ought to be//. I actually think we could, theoretically, achieve world peace, enriched lives, and live in harmony. I would virtually never, ever predict it though.
Oh adversary, tell me what counts as realistic.
Maybe you are asking: Of those possible worlds that I see as not being just merely possible but also plausible, which of them do I wish to obtain? Of course, I must ask, how plausible? You have to nail this down for me. In charity, should I take up what I believe is most likely to occur and then give the most strategic answer in light of that context?
I believe the end of human existence is coming. I think billions are going to suffer and die by our own hands. I assume remnants will survive, but I don't think our species will be able to rebuild. We've harvested the surface of our planet in such a way that there aren't any do-overs. It will be a true blight on our planet's geological record.
I think finding a safe place to help my children live meaningful lives while the world crumbles around us, enslaving each other, is our best option. I hope I'm wrong. If I'm wrong, then there are many other options. This is the problem with such a defensive option; your opportunity costs are fairly high. I wish I could be more optimistic. Maybe in time that will change. Who knows? Maybe I'm wrong about what is plausible.
Ah, you still don't like my answer? Are you asking something far simpler: forget the state of the world, your life, etc., what is your preferred method or direct cause of your death?
I'd prefer it was painless. I want to go out doing something I would never do as a person who wants to live: I want to OD on Heroin when medical care is beyond helping me. I want my last moments to be pure bliss.
* [[2017.05.23 -- h0p3's Log]]
** Edited.
* [[2017.05.23 -- Prompted Introspection Log]]
** Edited. I actually enjoyed this one. I was thinking I might do more philosophical writing.
* [[2017.05.23 -- Wiki Review Log]]
** 3 strikes and you're out.
* [[2017.05.23 -- Pipefitting Log]]
** Edited.
* [[2017.05.23 -- Diet Log]]
** Binge.day - Behold my gluttony!
* [[2017.05.23 -- Link Log]]
** I had a lot of links backed up in my browser. I remember my cousin finding it odd that I keep so many tabs open. I don't know what to say. After years of browsing, sometimes having multiple browsers, multiple windows, multiple groups of tabs, and lots of them are necessary for the job at hand. The workspace is constantly changing, and my use of it evolves. I just have to get my work done.
|customTable|k
|Food|Calories|h
|Nuts|170|
|English Muffin PB Half|150|
|Pear|100|
|Cereal|250|
|Veggie Tikka Masala|800|
|Chocolate|125|
|Rum Cake|300|
|Total|1895|f
!! How is your health? Daily routine?
Still sleeping, but not well. It's sufficient though. I'm glad that my schedule is stable. I'm overeating. I'm trying to put a nail in the coffin of the thoughtloops I've been having. It isn't obvious to me that I can always just stop it. Digesting it seems to help.
I am feeling anxious about my job and how best to spend the next three months.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
Three years ago my parents brought my grandpa to Thailand to find a new wife. They knew this was his intention, and they facilitated it. Of course, my grandmother had died, and they wanted to make my grandpa happy.
I wrote them a short but humble (and yet nervously stilted) letter about my reservations. I was worried that this amounted to a form of human trafficking and that they were foisting my misogynist evangelical grandfather on some poor woman who had no other option but to suffer the abuse (I said it far more kindly and humbly, leaving them as much room in our dialectical space to see and address the problem without losing face). The power dynamics in such a relationship would not make a good marriage.
They dismissed my argument out of hand, without pause. They said if they thought there was a single thing possibly wrong with what they were doing, they wouldn't be doing it. They had zero reservations.
They found a Thai woman with a daughter for my grandfather. These females came from a very rough background. The kid was used as a drug mule, I believe; she had a profound mistrust of people, having been abandoned before by her family. Anyways, they got married. From the sounds of it, my grandfather basically forced himself on his wife on their first night of marriage (he was proud of it).
Mind you, this woman couldn't speak English, and my grandpa can't speak Thai. Their marriage was a sham from the start. My grandpa wanted a fuckmaid he learned about the from Bible, and she didn't play his game. Eventually, after about a month or so, my grandfather just left the country. The woman and child were left used and devastated.
Months later, the woman killed herself, and the child is now truly on her own.
My parents' retelling of this story has changed over time. They've tried to shape the narrative to show they aren't really at fault. Now they say they had reservations the entire time.
I would like to point out that their matchmaking has been disastrous multiple times. This is not the first time they've tried to imagecraft their way out of similar mistakes.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I think this shows that my parents don't take responsibility for their actions. They don't own up to it. They take up the "moral mantle" primarily when it is convenient for them.
It is also clear they don't actually value my opinion either. Or, at the very least, they are unwilling to consistently and charitably take my view into consideration. I was quite right about what this was, and they were smart enough to see that from the beginning. This is on them. While I recognize I'm not the primary victim here (by a long shot!), I think being snubbed sucks. It's hard to have a relationship with people who don't really take you seriously.
To add insult to injury, it is clear that my parents were quite worried about how this affected their image in Thailand and among their donor-base. It made them look bad, and that was ultimately the reason they felt bad. They've got the wrong priorities. I think they are dishonest.
Their certainty and lack of humility is dangerous. They've helped many people, but they've also ruined many lives as well. Too often, because of their elected ignorance, they have herded individuals in specific contexts as well as masses into the wrong existential and moral paradigms.
Lastly, I am worried that since I have so much in common with them that I am blind to these very flaws in myself. I need to dig them out.
---
!! What are you going to do about what happened?
I'm not sure there is much to do about it directly. Writing it down helps me get it out. I need content to analyze. I'll keep writing as long as it keeps helping.
* https://www.techdirt.com/articles/20170512/11400137349/yet-another-bad-idea-dropping-facial-recognition-software-into-police-body-cameras.shtml
** A drawback. Love the transparency. I worry it will be used for the bad part but not for the good.
* http://fair.org/home/deficit-scare-tactics-are-what-citizens-should-really-be-afraid-of/
** I know far too many morons who think the deficit is the major problem with fiscal responsibility.
* https://mediagoblin.org/
** Another decentralized media tool.
* http://www.geeksforgeeks.org/
** Crazy awesome CS site I found. Useful for my daughter.
* http://www.ghostintheshellphilosophy.info/
** I adore GIST. This was well done.
* https://www.w3.org/TR/activitypub/
** Nailing down a decentralized social networking protocol
* https://np.reddit.com/r/explainlikeimfive/comments/6d22mv/eli5_why_do_5yearolds_and_under_like_to_watch_the/dhzlqy3/
** Another interesting post on what is entertaining. Again, I caution, it is about being surprised in a right way.
* https://redditblog.com/2017/05/24/view-counting-at-reddit/
** Continued commodification of Reddit.
** The question is whether or not such a beast can be fully decentralized or even federated. I would work hard for such a community. Scraping bots designed well can go a long way to producing similar content base, even the appearance of a community to a minimal extent. Hey, when Reddit came out in my very young adulthood, that is exactly what they did (only by hand!).
* KYS
** https://www.dslreports.com/shownews/GOP-Busted-Using-Cable-Lobbyist-Net-Neutrality-Talking-Points-139647
** https://www.washingtonpost.com/blogs/plum-line/wp/2017/05/24/the-enormity-of-trumps-scam-is-coming-into-view/
** https://www.theguardian.com/commentisfree/2017/may/25/make-no-mistake-donald-trump-has-fueled-violence-against-journalists
* http://www.aljazeera.com/indepth/opinion/2017/05/africa-poor-stealing-wealth-170524063731884.html
** Have I mentioned how much I like AJE? The sanity can be breathtaking.
* https://mikecanex.wordpress.com/2012/12/26/1922-why-i-quit-being-so-accommodating/
** A thoughtful way of thinking about opportunity costs, autonomy, and ethics.
* https://theintellectualist.co/study-mit-economist-u-s-regressed-third-world-nation-citizens/
** Preach, yo. Take me to church.
** It ain't third world, but it is heading that direction. Give it time.
* https://www.nytimes.com/2017/05/22/opinion/american-workers-noncompete-agreements.html
** Intellectual property rights exist to enslave our minds and cut off our mobility.
* https://consumerist.com/2017/05/22/education-secretary-devos-to-give-all-student-loan-accounts-to-one-company-strip-away-more-protections/
** I could be definitely be in for a rough time. The psychopathic capitalist vampires are coming for the young.
** I'm sure her conflict of interests aren't motivating any of this.
** The inability to pay off loans in the order of our choosing is farcical. This is a form of enslavement.
* https://www.theregister.co.uk/2017/05/19/open_source_insider_google_amp_bad_bad_bad/
** Google's AMP, again, must be rejected. Keep the web open and decentralized. For the love of God you stupid, selfish assholes.
* https://jacobinmag.com/2017/05/yale-university-connecticut-state-budget-cuts
** DemSoc Jacobin only begins to scratch the surface of the problem of education inequality here. It's a deep problem.
* http://www.shadowstats.com/alternate_data/unemployment-charts
** This is much, much closer to the truth of the matter. There are many difficult to quantify aspects of the problem, particularly underemployment, which aren't captured here.
** This site is excellent.
* https://en.wikipedia.org/wiki/Bryan_Caplan#Ideological_Turing_Test
** A fascinating test of charity.
** I have a few worries. Neutral judges and observation faces the standard postmodern criticisms.
* https://digg.com/2017/mark-zuckerberg-political-harvard-commencement
** As we feared.
I had to stay home because there was an apartment-complex wide inspection. I didn't want the kids to be home alone for it. They didn't show up until the afternoon, at which point there wasn't much of a reason to travel out to school. So, I guess today was a free day. I'm enjoying it.
!! Which living person do you most despise?
Note the difference between "who I despise the most" and "who I should despise the most." There also may be worries of whether or not one should despise persons at all in the first place. I favor well-targeted despisement, if not outright hate of many objects, including some persons. I think it is the only practical option.
Sometimes the answer is myself. Sometimes it is the some of my creators. Sometimes it's Donald Trump. Sometimes it is the Aristocracy. Sometimes it's everyone. It varies in the context I'm in. Hate is a strong emotion.
Who deserves to be despised the most?
Evil people who have not only the Evil Will (Kant is calling on the other line), but the means to implement it (consequences matter as well). It's hard if not impossible to empathize with a psychopath. They are predator aliens to me by definition, not merely circumstance.
I suppose I actually despise whoever I see as the most evil to my particular context at the time. When I exit the cosmopolitan mode, I often despise people more less (surprisingly!). There is a ready-at-hand kind of mode where I'm just being there and doing my thing in the zone. I don't really despise living persons nearly as much there. I also can't simply live in that mode though, and it would be unwise to completely give myself to it. I need to plan and digest.
Note that the more I get to know people and understand who they really are, the less I tend to like them.
Do we want to talk about irrational hatred?
* I really despise Kevin Spacey. I love lots of his work. Sure, I don't like some of his characters, but that's fine. I think Spacey is not a good actor, nor do I think he's a good person. He crawls underneath my skin.
* ...There's another. I've forgotten who it is. It's magical. There is another I loathe beyond Hitler himself. I can't remember though. =/. Ah, that's okay. Better not to think of it. Ol' Marcus Aurelius would at least partially back me up (we disagree on several aspects of stoicism, imho; and his son is a testament to his failure).
* [[Magic: The Gathering]]
** I'm making this a project in the hopes that I will actually use it to. I want to play MTG with my kids.
* [[2017.05.24 -- Diet Log]]
** Edited and Summed.
* [[2017.05.24 -- Wiki Review Log]]
** Honestly, I have nothing to say.
* [[2017.05.24 -- Link Log]]
** It was a weird swirl of emotions to see Tribes 2 on my computer again. It holds a special place in my heart. To see it was basically officially dead (again) made me sad. It was a powerful bittersweet experience.
* [[2017.05.24 -- Pipefitting Log]]
** I'm really grateful for the opportunity to learn to weld. I can see what it takes.
See: [[2017.05.26 -- Prompted Introspection Log]]
Oddly, this was in /r/frisson. I believe I see why. It reminds me of my friend Mary Beth. She is a holocaust junkie. She actively seeks the feelings of pain and devastation through empathy. It's one of her drugs.
|customTable|k
|Food|Calories|h
|Pear|150|
|Apple|100|
|Mandarins|105|
|Chips and Tikka Masala|400|
|Wrap|450|
|Brussel Sprouts|70|
|Coffee|40|
|Pizza|520|
|Total|1835|f
* https://www.theverge.com/2017/5/26/15679806/ai-education-facial-recognition-nestor-france
** Interesting. Will it be wielded responsibly? I have seen significant abuses in schools before. I'm skeptical.
* http://www.nytimes.com/2010/01/10/magazine/10psyche-t.html?emc=eta1
** I grant the strong Western bias in "scientific" psychology. The memes are quite strong (that doesn't make them correct); it is part of why they infect the world.
** Philosophy has profoundly shaped psychology.
*** Unfortunately, psychologists tend to be pretty awful at philosophy.
*** Postmodern and metamodern philosophy show the cracks in even the conception of what psychology aims to do.
* https://www.reddit.com/r/Frisson
** I rarely recommend subreddits to anyone. It's highly personal. This one is worth looking at.
* https://philosophicaldisquisitions.blogspot.com/2017/05/the-right-to-attention-in-age-of.html
** This article merits your attention. =)
** I rarely read real philosophical work anymore, unless it confirms my biases. Yay!
* https://www.theguardian.com/commentisfree/2013/jul/19/noam-chomsky-slavoj-zizek-ding-dong
** I think they are both brilliant men. It is unfortunate to see the continental-analytic divide here. I'm happy to criticize both, but I think both merit huge praise. I wish they would get along. We need it.
* https://github.com/talwrii/clixpath
** CLI HTML parsing tool. Yummy.
* KYS
** https://www.nytimes.com/elections/results/montana-house-special-election
*** People disgust me. Look, I hate most media outlets as much as the next person (although for different reasons), but I think we have to fight to preserve the freedom of the press (and I think there are far more extreme lengths we must take, particularly against capitalist injections into it).
** http://www.msnbc.com/morning-joe/watch/joe-my-party-is-going-straight-to-hell-954005571832
*** It was already shit decades ago, and he is definitely blameworthy for ushering this era in.
*** I'd like to understand why he is really doing this. It isn't integrity. Why is he posturing this way? Or, if there was some "line crossed," what could it possibly have been?
** http://circa.com/politics/declassified-memos-show-fbi-illegally-shared-spy-data-on-americans-with-private-parties
*** Our government does not exist to serve us. You fucking conservative idiots who support surveillance, don't you see how this power is wielded against us?
*** Palantir is only the tip of the new iceberg. Dark times are coming.
** http://www.bbc.com/news/business-39947942
*** This is coincidentally related to the previous link. FB is a golem. Zuckerberg will have the most powerful conflict-of-interest tool at his disposal if and when he attempts to directly enter politics. Pay attention!
** https://newrepublic.com/article/142819/cost-activism-trump-era-job
*** I believe I talked about this before. In any case, voter suppression and punishing activism is obvious fascism territory. Free speech for individuals must be protected (even if they are fucking nazis), but it is unclear how we can effectively restrict corporations outside of just rebuilding them from the inside out.
I think I should start writing more on my offdays about my work as well. Remember, I'm trying to play life like a video game, and video games are 90% about thinking, planning, and practicing. The actual play is oddly secondary when you are meta enough.
I only wanted to say that my brother JRE sent me a gift. It was very thoughtful of him. He sent me a digital protractor. It has good magnets, it gives accurate readings, +/- 0.2 degrees. I will use it as a level, for 45's, bevels, and especially for special rolling offsets. It comes with a belt loop holster. I don't think I'll be loaning this one out, or I hope I won't feel it necessary.
!! When was the last time you cried?
Today. I stumbled upon this:
<center> [img width=1300 [./images/war-girl.gif]] </center>
I'm crying as I write this right now.
This kid doesn't know her own name, that's how traumatized she is. Look at her answer these questions. Heartbreaking doesn't even begin to describe it. This girl is trying to smile in the face of the end of her life as she knows it. Look as her bravely holds back her tears. She is alone. She's had nothing to eat, and she is ashamed, overwhelmed, and shattered.
It kills me inside. The grief and anger is hard to contain.
I hate myself and who we are as I watch this video. I'm sitting here in front my computer, watching a video of this child's interview halfway across the planet in my comfortable chair. I have never faced anything like she has. I just want to hold her. I need to stop this. I need to restore her. She doesn't deserve this. How could this happen? What can I do?
If God existed, I would tell him to go fuck Himself.<<ref "1">> If you do exist: fuck you. Burn in hell you psychopathic piece of shit. I fucking hate you. How dare you allow the world to be like this! How could you allow this? You do not merit praise. You do not care about your creations. It would have been better that we did not exist at all. You are the first cause, oh mighty master of existence, and thus you are responsible for this evil. Just God my ass; eat pigshit and die, you abomination.
To those who //actually// caused this: kill yourselves. Either do so literally (the easy way out), or do so figuratively or indirectly by ending who you are via erasing yourself and radically reprogramming yourself and the world around you (the better way). Stop this!
This image is haunting. The loop is a splinter in my mind. I am powerless. I can only taste a drop of her suffering, and I cannot bear it. This image shows me what it means to hate and love humanity at the same time (in different respects).
I am a worthless witness to this evil. She does not deserve tragedy, and we do not deserve forgiveness. I know I didn't pull the trigger. I know the world is not on my shoulders alone. Her suffering is not all my fault, but a drop of it is. We will not restore her. I weep.
The worst part is that I know deep down, the reason I want this to stop is that my empathy makes me feel her pain, and I just don't want to feel pain. What //really// and ultimately is the cause of the appearance of altruism, morality, and the desire to restore her is my desire to the avoid the pain I'm feeling (selfish).
I bet if I read a blurb about this event instead of watching her interview, my empathy may not have been activated, and I probably wouldn't have felt this way. My zealous reaction is rooted in selfishness. None of us are good, and we never can be. That's who we all are. We are egoistic, selfish creatures.
At best, in an overdetermined way, I wish we were not who we are. I am so sorry, child.
---
<<footnotes "1" "I imagine my wife is not going to be pleased reading this. Consider this my participation in an ancient tradition. I believe I am justified and and entitled to my feelings and inferences here.">>
* [[2017.05.25 -- Link Log]]
** Maybe I should have a "KYS" section so I don't infect the rest of my links.
* [[2017.05.25 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.25 -- Wiki Review Log]]
** I talked to my brother JRE about T2. It was an odd experience. We had a good, long conversation today. I'm glad we had the chance. I know I often don't have enough to contribute to the conversation. Sometimes having a conversation with myself prepares me to have conversations with others.
* [[2017.05.25 -- Pipefitting Log]]
** It has been an extended weekend. I am grateful for the opportunity to stay home and spend time with my family. I'm also anxious to get back to work.
* [[2017.05.25 -- Diet Log]]
** Edited and summed.
* [[2017.05.25 -- h0p3's Log]]
** I talked with my brother about this as well. I am convinced my point of view has enormous merit to it. It isn't popular, but that doesn't mean it is wrong.
* [[2017.05.24 -- Prompted Introspection Log]]
** Edited.
One of the best God damn books I've ever read: Oryx and Crake. It was mindblowingly good. I knew what was going to happen most of the way through the book, but it didn't matter. It pierced me many times, and I shed tears.
|customTable|k
|Food|Calories|h
|Dates|330|
|Tikka Masala|400|
|Apple|100|
|Burgers|1200|
|Dates|330|
|Total|2360|f
!!General Notes:
* It was a good week! =)
---
!!j3d1h:
* Review past week:
** Research Skills: Cosmetology
*** Did a good job.
*** Also researched /r/curlyhair
** Math: Singapore Math
*** 6 pages completed.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Completed 3 programs. Good job.
** Vocational Practice: Applied Computer Science
*** Completed backup programs.
*** Measured computer cord length for house and bought it.
*** Did a bit of work on USB backup program.
** Reading: Little House in the Big Woods
*** Finished! Yay! Good job!
*** Started the collegiate literature book. Worked on poetry.
** Writing: 250 word count in her wiki
*** Did her work each day. Split some of it up though.
** Social Studies: Khan Academy - World History
*** Learned about China, Buddhism, gender inequality in various ancient cultures.
** Spanish
*** Studied adjectives and cognates
* Plan next week:
** Research Skills: Cosmetology
*** Learn how to take care of curly hair. Practice it.
*** Take pictures.
** Math: Singapore Math
*** Complete the book. You may skip the grind, but none of the word or visual problems. Move to the next book.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Go back and comment the Class section.
*** Begin writing summaries of larger chunks of your code.
**** e.g. a function should have an explanation, a class should as well, etc.
**** Show me how the larger pieces fit together, what they mean, etc.
** Vocational Practice: Applied Computer Science
*** http://www.geeksforgeeks.org/python/
** Reading: "Literature: The Human Experience"
*** Push hard. Write 3-5 sentence on every item you read.
** Writing: 250 word count in her wiki
*** Write all 250 words or more in a single piece of writing.
*** Re-write/edit/revise your About section day.
** Social Studies: Khan Academy - World History
*** Keep kicking ass.
** Spanish
*** Keep kicking ass.
---
!!1uxb0x
* Review past week:
** Research Skills: Depression Workbook
*** Finished one chapter of the //Negative Muck// book.
*** Did some writing in his wiki about it.
** Math: Life of Fred - Dogs
*** Completed the book! Yay! Congratulations!
** Vocational Theory & Practice: Reading Comprehension
*** Has been kicking ass. Good job!
*** Completed 10% of the program this week.
** Reading: Fairy Tales from the Brothers Grimm
*** Finished a story a day.
** Writing: 150 word count in his wiki
*** Did his writing. It was hard to understand what his prompts were in the first place.
** Social Studies: Khan Academy - World History
*** Judaism, Christianity, Julius Caesar, Confucius, Chinese Dynasties
** Language Arts: JacKris Books
*** 2 pages a day. There was some review, and there were 4 tests.
* Plan next week:
** Research Skills: Depression Workbook
*** Complete two chapters of the //Negative Muck// book.
** Math: Life of Fred - Edgewood
*** Keep crushing it.
** Vocational Theory & Practice: Reading Comprehension
*** Keep working hard on it.
** Reading: Fairy Tales from the Brothers Grimm
*** Allowed to substitute with library books acquired this past week.
** Writing: 150 word count in his wiki
*** Write the prompts at the top of the wikipage. Use "!!" to make the font larger.
*** Keep up the good work, and focus on the question at hand.
** Social Studies: Khan Academy - World History
*** Keep kicking ass.
** Language Arts: JacKris Books
*** Keep kicking ass.
!! Social media. Do you like it, tolerate it, or hate it. Discuss.
I have a very hard time defining social media. We might be tempted to handwaive with the "I know it when I see it" or "you know what I mean." When I think about what "media" means, of what it means to be "social," and what it is that we are doing with our technology at nitty-gritty level, I feel like the lines we've been drawing are arbitrary and frankly quite poor.
Are you reading social media right now? It appears so to me. Why not every site? Some person or group of persons are sharing bits of data with you. What does it mean to communicate in a non-social, non-medium way? Of course, there are difference kinds of communities based upon the mechanics and incentives generated by those mechanics; there are different social games at play. But, they all seem social to some degree or another. What makes something more social than something else? I don't know.
Standardly conceived, I think most social media blows. I think it is virtue signaling, and it ends up being a bad thing for a lot people. As currently constructed and used, I think it is highly centralized, controlled, censored, filtered, shaped, and undemocratic. There are exceptions to varying degrees, but that's about right in general.
I stay away from it by and large. I tend to like specialized forums, well-made aggregators, article commentary, and instant messaging. Anywhere that I can turn up the signal-to-noise ratio, focus on things that are important to me, and actually connect to people about what matters in a meaningful way, I'm more likely to do. I avoid many standard platforms like the plague.
My view is definitely shaped by my autism and philosophical concerns for technology, politics, and ethics in general. I strongly prefer that users control their experience, own their data, and have maximum choice. I strongly prefer decentralized platforms. At times, anonymity and privacy are fundamental to having real conversations, and sometimes they can hinder them. I prefer not knowing who I am talking to since it allows us to focus on the content of what we're talking about instead of reputation or social dynamics that often inhibit what I take to be the real strengths of communicating on the internet.
//Disclaimer: I am not an expert on the various kinds of AI (I'm tired of writing it as A.I.). //
Deeper neural networks appear to hide (without malice, at least for now) enormous amounts of information the human mind cannot simply or formulaicly extract in any reducible or principle-generating manner. We cannot understand what AI is thinking in a meaningful way outside of some telos and the principles we've conceived and used to create, train, and tweak them. But, eventually, even this knowledge will fade as AI begets AI. We are the progenitors of this new species, and we control its habitat (for now); but, eventually we will lose our role in its reproduction bit by bit.
Ultimately, if and when there is an "in the long run," there is an increasing element of trust we must grant this species. We already can't formulate complete theories of their minds as we generally can for programs we've written. This problem will continue to exacerbate. When AI claims X, we will have no choice but to believe them. This, of course, is ripe for exploitation (we see it already on the human use and interpretation of AI).
A "natural" (not with a capital "N") trade secrecy emerges from the hidden information embedded in AI. I agree it is the beginning of at least some kind of Singularity. AI's and their human masters will be gods. Their intellectual property will enslave us all.
* [[2017.05.26 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.26 -- Pipefitting Log]]
** I agree that I should be writing more about work even on my days off. I have no idea what to say today though.
* [[2017.05.26 -- Wiki Review Log]]
** I talked with my wife about the KYS section. Of course, it is not her style. It's not very academic. It lacks the kind of neutral charity we might initially seek. I also think I need to stick to my guns.
* [[2017.05.26 -- Diet Log]]
** Summed.
* [[Frisson, Catharsis, & Woe]]
** I'm not sure I really want to keep this page. It doesn't seem useful. We'll see if it collects dust or what happens to it.
* [[2017.05.26 -- Link Log]]
** Edited.
* Needs a "New" section.
* Have a "Writing Log" place inside your Log page.
* Missed two Blessings Logs
* Your wiki looks much better
* Drop "Tiddly" from the top right hand corner.
* I learned from you here; I didn't realize you could hyperlink inside the "Title" at the top right corner.
* You should write an About page.
We need to write our compliments in advance. We should be training ourselves in the right way. We should have meaningful things to say to each other.
---
I love my wife. I'm sitting here, thinking about the 12 years we've been married together. It has been wonderful. Through thick and thin, girl. You've been there every step of the way. You held me when I needed you, and I held you when you needed me. It almost sounds dumb how obvious and simple it is, but I love that I get to trust you all the way down to the atomic level. You want the best for us. Despite the vortex around us, we lock together like brushed-steel beams crafted down to the micrometer. And, you know what, even when we disagree, I can see in your eyes that you just want us to be happy. No matter the conflict, you are committed. I won the lottery in being able to build a relationship brick by brick with you.
---
We need to be well-rounded. There is a giant hole in our abilities and lives. We aren't social enough. We must study human socialization, not just in our humanities, but in our sciences. Human psychology and economics are invaluable tools to learn.<<ref "1">> But, just as importantly we need to practice it. This lacking holds us back. We shouldn't let it hold us back.
I've long had it in my head that the reason I didn't want to be wealthy was because I didn't trust wealthy people. I thought that I would be corrupted by money. I believe I have the moral tools to virtuously walk down that path as good as anyone. I can't be perfect, but I should do my best. Ultimately, I know I will fail in critical ways, but that doesn't mean I should give up. It's time to build something for ourselves.
I have long worried about socializing in similar respects. I don't want to use people in making money, but I also don't want to use people in how I socialize with them (often going hand in hand). But, I must take the risk of corruption, else I will be frozen into inaction.
I honestly believe that being able to speak well is important. Being able to write is difficult, but being able to speak on the spot very well, that is the skill that matters. I want my children to start training in public speaking, in the art of conversation, and people skills. I want it to become natural to them. I want them to be social natives.
The fact is, we need to practice being social. We need to improve that skill. This is a muscle that we need to build up. There are different kinds of intelligences. Social intelligence must be studied and habituated. These are the skills that live on beyond technology.
This is one of the major elements missing from their education and likely the key to unlocking their futures. They need to understand people and to be able to communicate with them. We must study humanity. We must study humans and human communications. I want that to be one of their courses, for real.
In a sense, we already do this through reading the great Human Conversation. We do this through teaching them the technical aspects of computing. Are you a good communicator? Do you understand humans well? Do you actually use it? That is the heart of their success.
In no particular order:
For my daughter, you need to study the tomes, the paradigms, the points of view. You must be voracious. You are a computer. See an ocean of data before you to compute. You can't do it all, so you need to do it wisely and cleverly. If you don't compute now, you will pay for it later. It's important to compute wisely, for each object, at each stage, in each degree, on all levels and dimensions.
For my son, you must be fearless. This is hard for an autistic person. You and me buddy, we aren't built for this. We aren't the best social creatures in the world. There is a profound kindness in you. Direct that kindness toward yourself. Think of yourself as a profoundly complex lego or minecraft world that you are structuring. You build it up day by day. It won't happen overnight, but overtime, you will build up something great. Life just is a marshmallow test.
---
DO NOT FORGET
* Apology for our Family Meeting
I said I hate Christians this week. I'm sorry. My loving wife corrected me, and I didn't take the correction. She was kind, and I was not. I was wrong. I don't hate all Christians. I hate most of them, yes. There really are good Christians, just like there are good Muslims, and good Buddhists, etc. I lashed out in my claim. I am very sorry. People have different beliefs, and there are good people. Find the others.
---
I see us in the future. I want us to work together. I want your goals and projects to be my goals and projects, and vice versa. I want us to click. I'm not good at designing or engineering gutteral social climates and interactions, but I think I can envision the rational structures between us.
---
I need to mentally let go of my parents to concentrate on the matters at hand. I can't resolve our incompatibilities. The injustices aren't going to be fixed. There's no way to bridge the gap. I need to accept it. We'll be like they were with their parents, in a way. I will say this though: my parents were wildly better to me than their parents were to them. That doesn't mean they've done it well or right though. I have to move past them. This is spilled milk. My initial letter last November, where I paused, it was correct. There simply wasn't an answer. I kept searching and searching, and there wasn't one. I have be okay with the fact that I'm a mortal, that I've done my best, and move on. It is time to stop being Straussian towards my parents in this respect.
We each feel we've been as charitable as we can or are willing to given the structures around us, and that's that. I will be kind and empathic. I will give them the respect owed to strangers who happen to be so previously wildly integrated into my life.
If you are reading this, MFW and SLT, you are free to visit us as friends. If you are in serious need, I am part of your tribe, and I will do what I can to help you. You have earned that multiple times over. Thus, my handcrafted spiral cane transforms. The intention is ultimately the same, but the hermeneutic spiral takes us to a different place than we initally intended. It is not what we set out for. It is what is it is. Let us make the best of it.
---
Whenever I want to stop thinking about what I'm thinking about, I try to look at something else. This might be a good behavior, and it might not be. It depends on the context. I feel like I have to train the right habit in myself here.
Again and again, I find that I use Reddit as a drug in different ways. I find it to be a way to distract myself. When I don't want to think about something, I can turn to Reddit and immediately immerse myself in something else. I can drown out what was bothering me in a sea of distractions. Baptize me! Dunk me in that bath of pleasure chemicals, baby! Sometimes it really does break the thoughtloops for me. I worry, however, that I exit one thoughtloop only to enter another set of thoughtloops.
I need to more wisely control this. This is what executive functioning is like.
How many times do I distract myself with a quick ctl+t into "redd.." and push the Enter key as my omnibar that astutely guesses what drug I'm looking to take a hit on?
I don't think I could accept a macro that ctl+w's for me on the spot. This is the real addiction test. Can I choose to leave it? I need me 'dem tubes.
It is awkward, to say the least, giving something so addictive to my children. I feel caught between a rock and a hard place, the lesser of two evils. We can't live without these drugs; we are dependent upon them for our flourishing. But I know I'm doing something with possibly grave consequences here. It is not clear to me that one can be eudaimonic in today's society without passing through these addictive fires. I think the important skill is being able to manage our addictions, to give shape to them, to controlling them, to making our dependencies work for us instead of the other way around.<<ref "2">> The fact is that we can't avoid using these addictive tools. We have to! It is our pragmatic plight, in a sense. How do we make sure that we remain autonomous about them? How can we be responsible users of tools and objects which quickly make us dependent upon them? The Truth is a drug too. We must wisely sculpt our experience. We have to pull out of the world for a breathe of fresh air. That is the goal of meditation. Try to be objective.
I realize, I write this on DCK. I'm literally taking a drug that allows me to at least marginally dissociate enough that I feel more objective. One might easily point and say I'm being hypocritical here. I think there is more to examine here than some addiction-justification though. This is the problem with pursuing the truth and life. Finding the golden mean is never easy, especially through so many dimensions. That is to say, you aren't just finding the golden mean on a single spectrum, you are trying to find golden means on multiple spectrums. Further, you need them to be compatibile with each other. You need to find the golden mean of the golden means. Oh, but then you find incompatibilities, contradictions, and impossibilities. You see the postmodern problematics. Practically-speaking, what must emerge is a metamodern mindset. We oscillate between the [[Fastmind]] and the [[Slowmind]]. We must
---
I must remember that, like in my videos games, life has lots of easter eggs and opportunities that I need to look out for. When the door is open, walk through it. Admittedly, I have a hard time naming missed opportunities, and that is because I delude myself in such a way that they fall through the cracks of my mind. I don't see them. I don't develop the virtuous perception for picking out the salient features of the world.
---
I think my son should keep a journal for the cats. I want him to watch the cats. I want him to think about what they are thinking. I want him to develop theories of their minds. I want him to train that muscle. I want him to be able to feel as they do. I want him to be able to take on, see the world through their eyes, and mirror their perspectives. I need him to practice making inferences about the cats minds. I want him to see how long-term executive reasoning and planning shapes them, impacts their lives, programs them, and results in different networks of outcomes.
The cat is an abstraction, a microcosm, a case example, an experiment, and a friend for him to bond with, understand, empathize with, and appreciate. It is a way to train our autistic minds, I believe. Have pets helps us become the best us we can be.
---
Today, I feel like I understand burials more. I appreciate why we do them more than I did before. I mean, I don't care about what happens with my corpse, but I want people to be able to constructively mourn and move on with their lives. I want it to be meaningful. Our deaths are like a chain of beacons through the ages. Each cluster or family remembers its forefathers, etc., and that's what makes us feel resolution. I'm not saying anything new here, but I feel I'm stumbling upon the dusty old thought in a slightly better light.
---
I think it is very odd that my parents never had pets of their own. We had them briefly, but only because the kids wanted them. They never actually wanted pets. Perhaps they thought it dirty. Perhaps they found it inconvenient. They didn't adore animals (not that I think it's a good thing to be excessive in this respect). Psychopathy and pets, I tell ya'h'what.
---
Story Time! I don't remember their names. I'll call them the Reds. They were an absurdly wealthy family. The father was a lawyer, and the mother I don't know what. They were quite powerful. They had influence in the DNC.
---
I think my son has less of the appearance of someone who is depressed and more of someone who is ADHD. We should read about it.
---
<<footnotes "1" "It must be said: Our goal is to not use people. We still have to understand them. Of course, with great power comes great responsibility.">>
<<footnotes "2" "What say you, Hegel? Is there a game theoretic dialectic between all objects in the world. This is the fabric of reality. The push and pull inside that determinate indeterminacy.">>
My farts smell oddly today. I hate to write it down, but I think the dairy may have been it. We'll see.
|customTable|k
|Food|Calories|h
|Dates|600|
|Gyros|1020|
|Burger|500|
|Bean Burger|400|
|Cherries|144|
|Total|2664|f
//We are completing this section late at night, and I think we are feeling a bit rushed.//
!! How has your health been this week?
* 1uxb0x
** Awesome, other than accidents like stubbing his toe. He feels clumsy.
* j3d1h
** Stuffy nose. Dots on her face. My son sings, "going through puberty, going through Puuuuuberty," and my wife responds "you're next." Lol
* k0sh3k
** Period. Felt like crap. Headaches and cramps. Storms didn't help. This one has lasted longer than the past 2.
* h0p3
** I've been gettin' it out.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Very happy. Did well in school. Lots of blessings.
* j3d1h
** Ditto on school. Very excited about swimming.
* k0sh3k
** Work was good. Had a lot of fun with us. We played magic, went to the pool, watched GOT.
* h0p3
** I didn't get as much work done as I'd have liked, but it was productive. I've been worried about my job and how I'm going to spend the next 3 months. I am very pleased that we have a working dryer, finally!
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did a really good job on your schoolwork this week, and it was obvious that you were trying hard.
** Your magic decks were very good compared to mine.
** You had a mature frame of mind and approach to setting up the Cockatrice software, getting it working, researching and constructing your deck. It's a side of you I haven't seen. You're growing.
* j3d1h
** You played the game well. Good game.
** You had the integrity and will power to overcome your procrastination. That is not easy.
** You have helped every single person with their computers this week. You are patient teacher too.
* k0sh3k
** You haven't gotten mad at your computer.
** I appreciate the effort you put into academically learning about autism and thinking about the welfare of our children. It makes you a good mother and good wife.
** I like when you try different things for cooking.
* h0p3
** I appreciate your getting us to install Cockatrice and play magic with us.
** I'm glad you share links with us. I actually use the links you send.
** Thank you for working with the kids on the kitchen, for fixing the dryer, and getting us to play magic.
---
!! What will you do this week?
* 1uxb0x
** Be happy about the dryer.
** Build a magic deck that produces T2 3/3's.
* j3d1h
** Be happy about the dryer.
** Finish her brother's art piece.
** Win a game of magic in general.
* k0sh3k
** Be happy about the dryer.
** Cleaning paperwork files.
** Writing an hour each day in her wiki. ("Sure")
* h0p3
** Be happy about the dryer.
** Making sure she writes an hour each day in her wiki.
** Keeping up with everyone logs each day. Help everyone love themselves.
* Wrote quite a bit more this week.
* Only did half your Diet Logs for the week.
* Missing Friday's School Log
* It's aesthetically pleasing, particularly the code. Thank you for helping me with mine.
* "A place to ramble to myself without anyone giving me strange looks." looks ghetto. Up to you though.
* Thank you for the story river
* You posted nothing on the 22nd and 27th.
* I think you should divide your work up into different sections. One for pictures, one for blogposts, one for analysis, etc.
* I love your footnotes.
* I laughed after I said that comment!
* Footnote aesthetics need some work, as well as scoping.
* Your introspection sucks. It's not even trying.
* Consider redoing your dates with a YYYY.MM.DD structure.
* Make it a point to write happy things on your blog each as well, not just the truth.
* http://reallifemag.com/the-domino-effect/
** "Apps encourage us not to trust ourselves, but to think of ourselves as a component of the machine. These tools simplify our lives on the condition that we simplify ourselves for them"
** "Abstracting away the reality of labor creates a permission structure in which you’re more comfortable asking for what you think you want. Perhaps what we want is just to avoid the reality of human contingencies, the reality of other people."
* https://www.nytimes.com/2017/05/27/style/yik-yak-bullying-mary-washington.html
** Disclaimer: I've not used this tool, I've only read about it second-hand.
** I am continually amazed at the number of people that don't understand you take the bad with the good in anonymized networks. I think it's important to develop not only good secops, but also to push hard into shaping your anonymous experience. We all have to take control of it together.
* https://www.nytimes.com/2017/05/24/opinion/why-saudi-women-are-literally-living-the-handmaids-tale.html
** Sexism is a live and well. Crake was right about the solution to our problem in some respects. The only way to end the misogyny embedded in the Redpill is to rewrite our genetic and memetic code from the ground up. Unfortunately, I don't trust anyone to do it.
* https://digg.com/video/why-do-americans-smile
** I rarely post videos. This was actually interesting. It's a classic cultural consideration. Primates showing their teeth, yo.
!! What natural gift would you most like to possess?
What counts as natural? What isn't natural?
I assume possession is unconditional and permanent here, right?
Does it have to be something I know is possible, or could be on the outskirts of unknown possibility? Does it just need to be possibly possible for all I know? One of my modal logic professors found my locution of possible possibility to be fascinating. Perhaps I should explore it.
Some people have dozens (or more) orgasms a day without having to trigger it. That seems outstanding, amiright? What a gift!...unless it changed my executive functioning for the worse.
I would like to be a genius without autism born in the best of circumstances, having still met my wife and had my children as they are. I'd like to be smart enough to understand myself, other people, the world, and how to be happy. It is odd to wish I was a different person, but that would be the greatest of gifts.
* [[2017.05.27 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.27 -- Wiki Review Log]]
** I'm going to nix the "Frisson, Catharsis, & Woe" section. The [[Cry Log]] will capture those acute moments.
* [[Highlander: Elves]]
** Added the pile of shit I've built in there. It is not tuned in the least. I literally threw it together to have anything to play today.
* [[2017.05.27 -- Homeschooling Log]]
** This week went a lot better.
* [[2017.05.27 -- Diet Log]]
** Summed
* [[2017.05.27 -- A.I.'s Innate Trade Secrecy]]
** Edited.
* [[2017.05.27 -- Cry Log]]
** I wish I had more to say about the book. I talked about it with my wife some. It is almost realistic fiction to me in many ways.
* [[2017.05.26 -- Cry Log]]
** Ditto.
* [[2017.05.21 -- Cry Log]]
** An interesting story none-the-less
* [[Cry Log]]
** We will see if this is worth keeping. For now, I think crying is an event worth noting.
|customTable|k
|Food|Calories|h
|Avocado Toast (yah)|335|
|Bacon+Egg Sandwich|500|
|Hot dogs|750|
|Cherries|77|
|Bacon|200|
|Hummus, Olives, Chips|400|
|Total|2262|f
* https://www.bloomberg.com/view/articles/2017-05-22/an-mba-is-not-all-it-should-be
** It kills me inside to agree with Bloomberg. That said, I think their reasons for this are not pure. They say this when it suits them.
* http://ppladdressbook.org/
** CLI tools abound.
* http://wspa.com/2017/05/26/woman-travels-country-paying-drug-addicts-to-get-vasectomies-tubes-tied/
** I sometimes see liberals against this. Perhaps they have eugenics, right to reproduction, and privilege considerations in mind. They have missed the boat. This is critically valuable. This woman is doing good work.
** Conversely, I know conservatives opposed to this because they are against birth control or even worse, they favor having a mass proletariat class to imprison, enslave, and hate.
* http://www.psypost.org/2017/05/study-links-facebook-use-reduced-gray-matter-volume-nucleus-accumbens-49028
** Now if only we really knew what it meant.
* https://brohrer.github.io/how_bayesian_inference_works.html
** More Bayesian theory explanation.
* http://kk.org/thetechnium/better-than-fre/
** Absolute MUST Read! This is a very clean explanation of something that was fuzzy to me for too long!
** Maybe I've misunderstood the argument here. I think there is something left out of this list, but I can't quite put my finger on it.
*** Consider the difference between Private and Live World of Warcraft servers. It's tremendously different in content, atmosphere, community, uptime, etc. Perhaps this fits somewhere on or between multiple categories he has given us.
* http://www.thedailybeast.com/articles/2017/04/30/when-doctors-can-t-afford-to-feel
** Interesting read. I like seeing philosophy at work.
* https://www.theguardian.com/technology/2017/may/26/google-gender-discrimination-case-salary-records
** Don't buy that bullshit.
* https://www.reddit.com/r/privacy/comments/6dv10x/if_your_data_is_properly_encrypted_is_their_any/
** I see this question asked all the time. People are giving better answers to it, thankfully.
* https://www.nationaleconomicseditorial.com/2017/05/28/american-house-prices/
** Preaching to the confirmation biased choir.
* https://www.salon.com/2017/05/27/wash-post-didnt-disclose-that-writer-who-penned-positive-piece-about-trumps-saudi-trip-is-paid-by-saudi-government_partner/
** This is not the first time.
* http://www.marketwatch.com/story/bill-gates-updates-the-plastics-advice-from-the-graduate-for-2017-2017-05-16
** What do these two have to gain by telling us these truths? It reminds me of Warren Buffet's choice to say the truth about capitalism from time to time. They have something to gain by peddling the truth, as they normally would not. What is it?
* https://theconversation.com/food-as-medicine-your-brain-really-does-want-you-to-eat-more-veggies-74685
** Causation or correlation?
* http://billmoyers.com/story/donald-trump-hungry-seniors-drop-dead/
** I'd love to know how many of those seniors elected to starve themselves. My empathy for the elderly wanes. I feel like they have made their beds. I empathize with those who didn't, who had no choice, who fought for justice and still lost. The rest, not so much.
* https://www.nytimes.com/2017/05/26/us/politics/united-states-refugees-trump.html?
** Fascinating
* https://github.com/01org/cldnn
** Intel's Compute Library for Deep Neural Networks (clDNN) could be huge.
* https://www.joelonsoftware.com/2003/10/08/the-absolute-minimum-every-software-developer-absolutely-positively-must-know-about-unicode-and-character-sets-no-excuses/
** Oldy but goody
* https://arxiv.org/pdf/1703.05713.pdf
** I hope CScientists will eventually find the answers. Help me Obiwan, you're my only hope!
* https://www.ut.ee/hortussemioticus/6_2010/rattasepp.html
** Biologists doing metaphysics
* http://metamoderna.org/from-premodern-to-metamodern-mind-a-brief-history-of-human-evolution
** Yet again an amazing article. This deserves more attention than it is getting, I think. It very well may be the next kind of metanarrative after postmodernism. At the very least, it gives an excellent mile-high overview of the premodern to postmodern moves.
** Continental Intersubjectivity Verification (in its Modern, Postmodern, and perhaps even Metamodern versions) and Analytic Neo-Kantian Reflective Equilibrium are pointing to the same thing, as I thought many times.
** The anti-scientific view may be correct in many respects, although I think we can't force all of these moral and metaphysical issues on them. There are philosophical undercurrents here as well that should be fleshed out, particularly in analytic philosophy.
** This is not how I passed through the postmodern fire exactly. But, I'm a weird one. I thought modernism could hold onto premodern thought more than it did. And postmodernism actually didn't detract from my moves to a point.
** I think they've attributed capitalism egoism to modernism too strongly. It fits the industrialization narrative, but there are components which actually are more postmodern justifications, not modern ones, imho. This is where continental and analytic traditions drift apart in their understand of the Great Conversation in some respects, imho. I see Heidegger's postmodern, anti-science moves as still indirectly (and ironically) fueling scientism and some of things the author attributes to modern thought.
** This metamodern critique of postmodernism seems only partially correct. The problem is that there might not be any answers. The metamodern has to assume hope, must be religious even, about escaping postmodern criticism. Own up to your faith here, hypocrite. Inefficacy of fighting against capitalism is hardly an argument against socialist positions either. You've purposely misunderstood the nature of psychopathy and egoism here.
*** Criticism precedes construction, but just because someone doesn't have the answer doesn't mean their criticism is wrong. It just means they don't have a complete "drop in replacement" or "fix" to the problem they have pointed out.
*** I await your "Metamodern" solution. It clearly isn't working yet either.
*** Ultimately, all you have is [[h0p3]], my friend. You morally expect us to succeed, but that doesn't mean you should realistically predict it. It is a practical matter than we ignore our practical predictions, in a sense.
** Speaking of privilege, you have no room to talk.
*** That you think GW Bush and Putin aren't modern-appearing expressions of postmodernism leaves me questioning whether or not you really understand the problem here.
** Unfortunately, I must ask for clarification on ontologies here. I worry you are trying to have your cake and eat it too, but with a sleight of hand. Your thesis of commensurability, again, is a kind of faith, a hope, a reason to keep trying.
** The claim that we are "obliged to try to reconstruct" has no grounds other than faith. Take up the mantle, hypocrite, and then we'll move forwards. The hermeneutic circle/spiral of the Great Conversation does not require we move in this direction. It is something we simply will because we want to, because it is practical, because it is the hopeful thing to do.
* https://i.redd.it/lgaxap0fhi0z.jpg
** Zing, asshole!
* http://nymag.com/selectall/2017/05/the-online-radicalization-were-not-talking-about.html
** One of the few articles I have ever encountered which takes the time to distinguish different "Redpillers." I usually see a very poorly researched and empathized perspective, a strawman. This was closer, but it still missed the mark (as usual). Admittedly, I believe I know what the One True Redpill is, and I'm waiting to see if people finally figure it out. I'm not holding my breath, as it is the anti-thesis of much of the Humanities and many religious (even those who call themselves secular humanists are being religious) perspectives. I think it's such a tough pill to swallow that it becomes a difficult pill to even see in the first place. Few can empathize long enough with the various Redpill groups to see what they really have in common. They all realize that humans are selfish, egoistic creatures. They might not be good at applying this principle (some are hideously retarded about it even), but you can see the kernel of truth hiding in their bullshit. It shines forth brightly like a gem. Do you hear that Kant? A gem. Pay attention, because your definition of "Reason" implodes around it.
* http://danwang.co/why-so-few-computer-science-majors/?idk
** This is the million dollar question I'm trying to answer for my daughter. I do not know.
* https://www.reddit.com/r/explainlikeimfive/comments/6e3j0g/eli5_how_do_my_google_searches_on_one_device_show/
** Oh, sweet summer child, it's about to get much worse.
Memorial Day! This was a very extended weekend.
!! I feel most energized when…
I'm not entirely sure what is meant by energized here. I think it has to be more than being awake and aware in a strong way.
Can I be energized for something I don't want to do or don't enjoy? I would get an adrenaline rush during a dangerous moment, and that is definitely energizing in a sense. I despise danger and adrenaline rushes though, yet I "feel" energized in a strong sense.
Alternatively, I can be "pumped" to do something, extremely excited to engage in some activity. Is it simply about being excited? Is it just that which I desperately love to do and want to do?
What is the duration of this energy? Orgasms are fairly energizing. Drugs can be energizing. Are you asking me what gets me off?
What about spoons (as my wife calls them)? That is, people and socializing are draining to me, except for very particular conversations which completely hold my attention, fascinate me, make me want more, etc.
Note, what takes me out of my drained state into The Calm or above for "energy" (whatever that means) may energize me to a greater degree than that which only takes me from The Calm to a state above (even if this is a higher state than the former). So, are we talking about the total proportion of energy gained or simply that which maximizes the state of energy (which is conditional upon having been fairly energized in the first place)?
I'd like to also point out that I have minor manic/depressive tendencies. Energized isn't always a good thing, especially when it means I can't sleep or focus on what really matters.
Lastly, is this something which I can regularly achieve, or does it include a scope of contexts which are often rare (perhaps even 1-time events)?
Surely you can see that I do not know what is meant by this question, thus I must define it by inspecting its purpose.
I think this is about understanding how to control my moods, how to inspire myself, how to see the blessings in my life, and how to make myself feel happier. It is about being energized in the right way, at the right time, for the right reasons, and so on and so forth. But, then, I fear we have no content.
* [[2017.05.28 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.28 -- Diet Log]]
** Summed.
* [[2017.05.28 -- Wiki Review Log]]
** I ended up editing and structuring my elves list.
* [[2017.05.28 -- Family Log]]
** Last week was a good week.
* [[2017.05.28 -- DCK Meditation]]
** Edited.
* [[2017.05.28 -- k0sh3k's Wiki Log]]
** I'm hoping she will be a good role model here. The kids need must see we both care about this project.
* [[2017.05.28 -- 1uxb0x's Wiki Log]]
** I'm pleased to see he's keeping up with his logs and has more structure. This is a great start.
* [[2017.05.28 -- j3d1h's Wiki Log]]
** She is writing more. I love seeing it fill up drop by drop.
* [[Evolving Words, Buzz, Corruptions, and Neologisms]]
** Edited.
* [[2017.05.28 -- Link Log]]
** Short, but I like having the structure. I want to reiterate that my wife was correct about this, again.
|customTable|k
|Food|Calories|h
|Dates|600|
|Cherries|77|
|Partial Wrap|150|
|Apple|100|
|Mandarins|105|
|Pear|100|
|Chili|750|
|Cornbread|400|
|Chocolate|125|
|Gatorade|220|
|Total|2627|f
* https://www.quora.com/What-are-some-uncommon-tricks-used-to-protect-software-from-reverse-engineering
** A fun read.
* https://www.desmogblog.com/2017/05/30/rex-tillerson-exxon-saudi-arabia-trump-visit-deal
** Tillerson abusing his power, again.
* https://www.law.cornell.edu/supremecourt/text/15-1189
** Our courts are too slow. IP-holder's will subvert everything through a winner take all economy long before the judiciary could ever start working towards sanity.
* https://www.fastcodesign.com/90126569/the-rise-of-autocomplete-culture
** It is worrying. Although, I also worry this is may be worry over nothing. It has a wide range of possible outcomes.
* ADHD
** https://www.youtube.com/watch?v=_tpB-B8BXk0
** https://www.youtube.com/watch?v=JowPOqRmxNs&app=desktop
* https://www.clouddash.net/articles/dark-ai
** Some good points, but also misses large swathes of the dangers of AI, imho.
Today was a great day. I thought we were starting our pipefitting class up again, but we didn't. I saw TJ; so he's back. We talked for a while. He got paid to weld, even though he really can't weld. There is a reasonable chance I may do some welding for money, I take it.
So, since I didn't have pipefitting today, I welded. Dale wasn't there this morning (someone subbed for the first few hours), so I decided to try my hand at three projects I've never done before. I did a vertical weld, an overhead weld (I failed the first one, couldn't repair it without more grind work than I wanted to do, so I restarted), and a horizontal T-joint fillet. I then brought those 3 and my horizontal weld to Dale at the end of the day. He said they were very good, and he explained where I went wrong (if I didn't point it out to him beforehand). He had me go back over the T-joint with 1/8 7018's (at 115ish heat). I had used the 3/32's, which I didn't know weren't the best choice for the project (no one corrected me). The overhead was very difficult, but it turned out decently. A lot of students walked into my booth over the course of the day, and I talked with others for pointers. It is good to hear from many perspectives; I'm grateful for the opportunity.
Dale and I talked about my goals (while the millwright teacher [who is always over there] and several students sat listening to us; a common occurrence when I speak with Dale). I explained that I have given thought to it, and I realized that I won't be able to spend much time in this class (even though I want to; I think it would be very good for my future). I really need to get a job now though. I explained that I just wanted to at least get my feet wet with everything. I did not explain, but have heard from many students that my work is passable (and sometimes great), including people who have been welding for years. Thus, I think even "getting my feet wet" on these kinds of projects ultimately gives me a barometer and comfort zone to know what I'm willing to say I could possibly do in an interview. I'm willing to take on-the-job certs for some of these welds.
At the moment, I can only do structural welds. I can't pipeweld, which is where the real money is, and it is the most closely associated with pipefitting in the first place. I do want to try pipe-welding, although my teacher thinks I won't really be ready to touch it without at least another solid month under my belt (which isn't going to happen). I'm going to try a few pipewelds anyways. I want to round my stickwelding out at least. TIG is an entirely different beast, and I may never have the pleasure to learn. That's okay. I'll take what I can get.
Speaking of jobs, I'm just now nearing the point where I would pass a drugtest (minus extensive panels for DCK). I haven't had cannabis in 40 days, 20 more puts me in a comfortable zone. Also, I was offered cannabis from Kevin today, since I gave him my cannabutter recipe to help him make some for his dying mom (she is apparently in a lot of pain and doesn't want to use opioids). No go, obviously; he wanted to know if he did it right (I was going to help him make it yesterday, but completely forgot). I'm in the home stretch here before the real game. I have to say, I'm proud of my ability to stabilize myself with this wiki. I've worked at it. I'm glad I've been talking to myself. You rock, dude. =)
I should probably rework my resume at this point. The last time I modified it, I just put down I was in school for pipefitting. I have specific skills which I feel comfortable claiming on a resume at this point. I will need it.
!! What would your childhood self love about your current self?
* My family and the wonderful life I have with them. I feel more connected now.
* My freedom, with many kinds of mobility and access I didn't have before.
* Understanding myself and the world better. So many problems would have been resolved this way.
* My sexuality and sexual life. It's been wonderful.
* That I still love computers, continue to study them. I'd have loved my computers.
* That I still love to think, particularly about philosophy and ethics (which I did at the time without knowing the name for it).
* [[2017.05.29 -- Prompted Introspection Log]]
** Edited.
* [[2017.05.29 -- Pipefitting Log]]
** It was a wonderful weekend.
* [[2017.05.29 -- Wiki Review Log]]
** I like how keeping logs allows me to see the positive aspects of my life more clearly.
* [[Snakes.dec]]
** Building terrible decks for my family members.
* [[2017.05.29 -- Link Log]]
** Edited.
* [[2017.05.29 -- Diet Log]]
** Summed.
|customTable|k
|Food|Calories|h
|Dates|330|
|Mandarins|105|
|Apple|100|
|Pears|200|
|Chili|250|
|Cornbread|400|
|Pork Chop|240|
|Potatoes and Gravy|500|
|PB & English Muffin|300|
|Bacon|220|
|Apple Strudel|300|
|Total|2945|f
* https://www.youtube.com/watch?v=sweN8d4_MUg
** CRISPR is all the buzz. Gattaca here we come.
* https://www.theguardian.com/inequality/2017/may/31/technology-is-making-the-world-more-unequal-only-technology-can-fix-this-cory-doctorow
** Doctorow is often correct
* http://nautil.us/issue/48/chaos/are-you-a-self_interrupter
** Evolution did not prepare us for this.
* https://github.com/mdipierro/nlib
** For my daughter
* KYS
** https://www.washingtonpost.com/politics/how-congress-dismantled-federal-internet-privacy-rules/2017/05/29/7ad06e14-2f5b-11e7-8674-437ddb6e813e_story.html
** http://danwang.co/why-is-peter-thiel-pessimistic-about-technological-innovation/
*** Let's be clear: Thiel uses technology for incredible evil.
** https://www.independent.co.uk/news/world/americas/jared-kushner-donald-trump-lied-base-stupid-voters-supporters-president-son-in-law-white-house-a7764791.html
* http://www.politico.com/magazine/story/2017/05/30/rick-wartzman-book-excerpt-automation-donald-trump-215207
** I am fairly educated in several fields, and I am scared for myself. Forgive my skepticism, but I think the average adult is completely fucked.
* http://www.economist.com/news/finance-and-economics/21721648-trustbusters-might-have-fight-algorithms-algorithms-price-bots-can-collude
** Responsibility is pretty obvious, despite their attempts to claim otherwise.
* https://www.wired.com/2017/05/microsoft-right-need-digital-geneva-convention/all/1
** I don't trust M$' intentions for shit.
* http://www.npr.org/sections/thetwo-way/2017/05/31/530929307/ohio-sues-5-major-drug-companies-for-fueling-opioid-epidemic
** More clueless people with the wrong approach to the war on drugs. Don't get me wrong, I wouldn't touch opiates until I was literally on my death bed.
* https://www.bloomberg.com/view/articles/2017-05-31/the-u-s-has-forgotten-how-to-do-infrastructure
** Two sets of commentary worth looking at as well:
*** https://news.ycombinator.com/item?id=14453406
*** https://www.reddit.com/r/Economics/comments/6efisp/the_us_has_forgotten_how_to_do_infrastructure_the/
* http://www.kpcb.com/internet-trends
** I love to see analyses of internet use around the world.
We were put into torque class we were supposed to attend weeks ago. We came in a day later. The teacher rushed the content from yesterday thankfully. Below are my notes. I had to take tests at the end of the day for certifications.
This class is funded by Snap-on. It is one large advertisement. Even the walls are plastered in Snap-on advertisements, in a government owned facility. The teacher is constantly selling to us. We could have learned this in probably 2 hours. The goal is to get the students accustomed to Snap-on tools.
Mechanical Torque:
* Length x Force = Torque
* The ASME accuracy is from 20-100% of the the full scale.
* Prior to use, set the wrench to 50% of the full scale and exercise the wrench at least three times in both directions.
* The minimum recommended cycle for recalibration is one year.
* Formula
** TA = Torque Applied (the value you want to pull)
** TW = ?? pull wrench set ??
** (TA x L) / L + Adapter = TW
* Always store wrench at lowest setting (not zero)
* Verify the needle setting is at zero on Dial type torque wrenches before use.
I need to ask my brother if he uses a torque wrench/screwdriver for his electrical work.
ID a Standard (American) bolt:
* Bolts with three straight lines indicate you are working on a standard bolt
** Take the number of lines and add 2 to find the Grade
*** e.g. 3 lines would be grade 5
** Most common grades: 2, 5, and 8
** The higher the grade, the stronger the steel.
* e.g. 1/4 x 20 x 2, Grade 5
** First number is Diameter of bolt measured at the shank
** Second number is the number of threads per inch (TPI), thread pitch
** Third number is the Length of the bolt, from the bottom of the head to the bottom of the bolt
*** Don't include the width of the head
ID a standard (american) nut:
* A standard nut has grades.
** If you have two marks with a point between then: grade 5
** If you have two marks side by side on points, then: grade 8
** Grade 2 has no marks
Metric bolt:
* e.g. M8 x 1.25 x 30, Grade 8.8
** First number, M8 is diameter in MM on the shank
** Second number, thread pitch, MM from crest to crest. Measures from the from the top of one thread to the top the next thread.
** Third number, length in millimeters
** They write the grade on the bolt
* If you have two numbers on the bolt:
** First number is tensile strength MPA (megapascals)
** Second number is % of tensile strength, gives you the yield point
*** Yield point = where a bolt stretches beyond its elasticity
Metric Nut:
* If you see a number 8, then it is metric grade 8 bolt.
There are 4 phases of fastening:
* Run-down
** The free running of the nut down the bolt
* Alignment
** When we get to components to act as one solid piece
* Elastic
** Where the bolt stretches and snaps back to maintain its size
* Plastic
** Do not do; this is the permanent deformation of a bolt.
90/10 rule:
* 90 percent of all pressure applied is to overcome friction
* 10 percent of all pressure applied is to stretch the bolt
This is an open book test, rofl.
Site:
* nc3certs.com
** user: my email
** mypassword: password1 (jesus christ)
The first test is torque theory test. Click on the eyeball.
Page numbers to reference during the test:
* 10-15
* 17-24 (definitions)
* 26-27 (markings)
* 30 (markings)
** bolt is a spring
* 43
** torque is expressed in length and weight units
*** length x force = torque
* 50-51
* 53
* 57-58
Anything that increases friction reduces torque:
* Lubrications decreases friction, increases clamping force
* Rust does the opposite
!! What’s your secret desire?
Let me first say, this comes off as a hilariously bad question to try and answer on a public facing journal.
I suppose we should define desire here. But, also secret from whom? I don't have the will power today to explore these topics, and I know I don't have answers to my worries. Rest assured, they are far from solved problems.
Even for standard interpretations of these words, one of the problems here is that I tend not to be very secretive about what I desire. If I want something, I'm prone to just say it, unless it would hurt someone's feeling to say it (but, even then, honesty is sometimes necessary). It can be very difficult for me to feel embarrassed, particularly when I find a barring social convention to be without rational merit.
I have been called "too honest" by many people in my life. I'm rude and gross to many people. My brutal honesty and willingness to violate social conventions makes intentional secrets for me rare to begin with, regardless of whether or not they are a desire, a belief, a feeling, or something else entirely. I feel like I'm torn, lacking integrity, and unable to be myself when I have to hold a secret or silence myself.
Ugh, I can't really escape my initial worries. Secrecy from whom? There are plenty of things I would tell my family that I wouldn't dare utter to the average person. That kind of information is secretive in a way, right?
Can I keep a secret from myself? Self-deception is a very paradoxical problem. I don't want to do so.
Alright, I want to have some kind of resolving answer to this question. I don't enjoy leaving them open-ended and unsatisfactorily unanswered.
Okay, what about something I desire which I've never said to anyone directly (even though there are people who may easily guess it, or would know it already in an indirect way)?
I have never fucked a fruit before. I've used plenty of sex toys. I secretly desire to fuck a fruit or vegetable. That's like a mini-[[Bucketlist]] item, I guess.
* [[2017.05.30 -- Prompted Introspection Log]]
** This one was really brief.
* [[2017.05.30 -- Wiki Review Log]]
** Nothing to say.
* [[2017.05.30 -- Diet Log]]
** Summed. Was it worth it?
* [[2017.05.30 -- Link Log]]
** I will continue to look into ADHD. The executive functioning problems associated with it and the cluster of spectrum disorders related to it are interesting.
* [[Highlander: Affinity]]
** Edited.
* [[Highlander: Reanimator]]
** I have been pumping decks out.
* [[Highlander: Humans]]
** Edited.
* [[2017.05.30 -- Pipefitting Log]]
** It's time to edit that resume.
!! Logs:
* [[2017.06.12 -- Carpe Diem Log]]
* [[2017.06.13 -- Carpe Diem Log]]
* [[2017.06.14 -- Carpe Diem Log]]
* [[2017.06.15 -- Carpe Diem Log]]
* [[2017.06.16 -- Carpe Diem Log]]
* [[2017.06.17 -- Carpe Diem Log]]
* [[2017.06.18 -- Carpe Diem Log]]
* [[2017.06.19 -- Carpe Diem Log]]
* [[2017.06.20 -- Carpe Diem Log]]
* [[2017.06.21 -- Carpe Diem Log]]
* [[2017.06.22 -- Carpe Diem Log]]
* [[2017.06.23 -- Carpe Diem Log]]
* [[2017.06.24 -- Carpe Diem Log]]
* [[2017.06.25 -- Carpe Diem Log]]
* [[2017.06.26 -- Carpe Diem Log]]
* [[2017.06.27 -- Carpe Diem Log]]
* [[2017.06.28 -- Carpe Diem Log]]
* [[2017.06.29 -- Carpe Diem Log]]
* [[2017.06.30 -- Carpe Diem Log]]
!! Audit:
* This is my first month writing this log. I decided that my other logs were too specific, and in a way, I needed basic/standard journal/diary information.
* I tended to write about what made my day great, worth living, and what I was most grateful for. I really felt blessed writing many of these.
* Ideally, this log should be written at the end of the night, but I often found that I would write this log somewhere in the evening and project into the future/plan, the rest of my evening. Most of the time, I write this log only after the work of the day has been done and I have time to chillax. I think this is the best method for now.
* I had a lot of sex this month. Yay!
** I also had a lot of fireman time. Yay!
* It was clearly a very busy month for me. I accomplished quite a bit, and while I felt uncertain, it seemed work out well.
** Take risks! Manage your anxiety!
!! Log:
* [[2017.06.04 -- DCK Meditation]]
* [[2017.06.11 -- DCK Meditation]]
* [[2017.06.18 -- DCK Meditation]]
* [[2017.06.25 -- DCK Meditation]]
!! Audit:
* This was the first month in which I've consistently taken DCK every week.
* My meditations are clearer and more developed this month than they ever have been.
* It is clear I've spent more time reflecting upon them.
* While DCK seems to even me out and offer serious moments of reflection, I'm not sure what counts as my next stage of progress with it. It certainly provides me ample opportunities to think and make progress on its own, but I'm wondering how to improve the process itself.
* DCK Meditations often seem to set the tone for the week.
* I feel less hindered and more open in them than I otherwise would.
!! Log:
* [[2017.06.01 -- Diet Log]]
* [[2017.06.02 -- Diet Log]]
* [[2017.06.03 -- Diet Log]]
* [[2017.06.04 -- Diet Log]]
* [[2017.06.05 -- Diet Log]]
* [[2017.06.06 -- Diet Log]]
* [[2017.06.07 -- Diet Log]]
* [[2017.06.08 -- Diet Log]]
* [[2017.06.09 -- Diet Log]]
* [[2017.06.10 -- Diet Log]]
* [[2017.06.11 -- Diet Log]]
* [[2017.06.12 -- Diet Log]]
* [[2017.06.13 -- Diet Log]]
* [[2017.06.14 -- Diet Log]]
* [[2017.06.15 -- Diet Log]]
* [[2017.06.16 -- Diet Log]]
* [[2017.06.17 -- Diet Log]]
* [[2017.06.18 -- Diet Log]]
* [[2017.06.19 -- Diet Log]]
* [[2017.06.20 -- Diet Log]]
* [[2017.06.21 -- Diet Log]]
* [[2017.06.22 -- Diet Log]]
* [[2017.06.23 -- Diet Log]]
* [[2017.06.24 -- Diet Log]]
* [[2017.06.25 -- Diet Log]]
* [[2017.06.26 -- Diet Log]]
* [[2017.06.27 -- Diet Log]]
* [[2017.06.28 -- Diet Log]]
* [[2017.06.29 -- Diet Log]]
* [[2017.06.30 -- Diet Log]]
!! Review:
* Average calories per day 2262.5.
* I did average more calories per day. That's probably a solid pound difference.
!! Logs:
* [[2017.06.04 -- Family Log]]
* [[2017.06.11 -- Family Log]]
* [[2017.06.18 -- Family Log]]
* [[2017.06.25 -- Family Log]]
!! Audit:
* Everquest, finding a job, and getting the kids to do their work were major movements and difficulties this month for us.
* Allergies were flaring up again.
* The compliments section was wonderful and useful to us.
* We've been looking forward to these more often.
* Having visitors and significant shifts in our schedules really makes this difficult. I hope, in time, we become more flexible and adept at this.
* This will more even more difficult to do as I travel, I assume. It's important that we do it well.
!! Log:
* [[2017.06.05 -- h0p3's Log]]
* [[2017.06.11 -- h0p3's Log]]
* [[2017.06.16 -- h0p3's Log]]
* [[2017.06.23 -- h0p3's Log]]
* [[2017.06.27 -- h0p3's Log]]
!! Audit:
* My family is a drug. It is clear. I am dependent upon them in various ways.
* I am consistently obsessed with understanding my freedom within the drug-based framework.
* There were fewer happier h0p3's logs this time, but there were fewer logs in any case, period. I feel like my other logs do quite a bit of my thinking for me. Is this a good thing?
** It has gotten to the point that I almost don't want to a monthly audit, except that I should audit this.
!! Log:
* [[2017.06.01 -- Link Log]]
* [[2017.06.02 -- Link Log]]
* [[2017.06.03 -- Link Log]]
* [[2017.06.04 -- Link Log]]
* [[2017.06.06 -- Link Log]]
* [[2017.06.08 -- Link Log]]
* [[2017.06.11 -- Link Log]]
* [[2017.06.12 -- Link Log]]
* [[2017.06.15 -- Link Log]]
* [[2017.06.17 -- Link Log]]
* [[2017.06.19 -- Link Log]]
* [[2017.06.20 -- Link Log]]
* [[2017.06.21 -- Link Log]]
* [[2017.06.22 -- Link Log]]
* [[2017.06.24 -- Link Log]]
* [[2017.06.25 -- Link Log]]
* [[2017.06.27 -- Link Log]]
* [[2017.06.29 -- Link Log]]
!! Audit:
* I've been posting less consistently, but I've also not had as much time to surf, I believe. Or, when I do surf, I've not had the energy to go for as much intellectual reading, or so it feels.
* I figured Bloomberg out.
* It's clear that I allow these to build up in my browser. I think this is fine. It allows me to backburner and table content, to digest, and to think about what it is that I'll be putting in these link logs.
** The downside is that it doesn't actually follow my reading patterns in a synchronized manner, although it is close enough, right?
* Nautil.us is amazing.
!! Log:
* [[2017.06.01 -- Pipefitting Log]]
* [[2017.06.02 -- Pipefitting Log]]
* [[2017.06.05 -- Pipefitting Log]]
* [[2017.06.06 -- Pipefitting Log]]
* [[2017.06.07 -- Pipefitting Log]]
* [[2017.06.08 -- Pipefitting Log]]
* [[2017.06.09 -- Pipefitting Log]]
* [[2017.06.10 -- Pipefitting Log]]
* [[2017.06.12 -- Pipefitting Log]]
* [[2017.06.13 -- Pipefitting Log]]
* [[2017.06.14 -- Pipefitting Log]]
* [[2017.06.15 -- Pipefitting Log]]
* [[2017.06.16 -- Pipefitting Log]]
* [[2017.06.17 -- Pipefitting Log]]
* [[2017.06.19 -- Pipefitting Log]]
* [[2017.06.20 -- Pipefitting Log]]
* [[2017.06.21 -- Pipefitting Log]]
* [[2017.06.22 -- Pipefitting Log]]
* [[2017.06.23 -- Pipefitting Log]]
* [[2017.06.24 -- Pipefitting Log]]
* [[2017.06.26 -- Pipefitting Log]]
* [[2017.06.27 -- Pipefitting Log]]
* [[2017.06.28 -- Pipefitting Log]]
* [[2017.06.29 -- Pipefitting Log]]
* [[2017.06.30 -- Pipefitting Log]]
!! Audit:
* I'm glad I quit Cannabis a month in advance of my initial plan. It is paying off. I knew that I was running out of content, and I knew I would likely need to generate field experience earlier than I thought. This was a wise move. Good job!
* I shot for $15 and hour, I did even better (although, perhaps not much better after travel expenses). I will continue to look for a job at TEC.
* I didn't have interview questions prepared; it was all of the sudden. This is not an industry which seems to have the standard kind of application process. I suppose that can be a good thing for me. I assume it only becomes more professionally normalized the higher up you go the foodchain.
* I've avoided the co-op entirely, it appears. I'm just going to graduate 6 months early, rofl. Noice!
* I did not finish my NCCER certification; although, I will have finished the 3rd book (assuming I don't fail this last test; although, I've never failed one before). I will find out if I can. It may or may not be useful, except as a blip on my resume. The union doesn't seem to care, but others might. I assume by the time it matters, I may be in much better shape. It really depends on how the next 2-3 years go.
* We never did have our rigging seminar. My teacher misunderstood what was happening. It was just a Boilermaker's advertisement. I should still consider the Boilermaker's union. It would be longer-term travel, if I understand. That isn't what I want.
* It is not clear that my local union is really working out. The last time I saw Randy, when we were with others, he merely introduced me as someone hoping to join. I don't know exactly why. Is it because that is what I officially am, and he needs to keep up appearances, or is it because he literally means just that? It could be either.
* My concerns about the collusion/relationship considerations between my teacher and Randy have waned somewhat. It became clearer over the course of this month that my teacher was looking for other non-union options for me because the union didn't seem to be working out so nicely. I'm happy to see that he understands where I am coming from to some extent.
* The printed resumes were nearly useless. Even what I took to be more analogue industries are digitized in this respect. They were only useful in handing off to a couple people in the school. It wasn't clear these people actually helped me. I think they were just curious about the information, trying to understand their star student or something.
* It has been a ride with AB&T. Once my schedule went off the tracks, it really went off the tracks. I'm hoping all of this works out. It is a crucial injection of capital into my future. Regardless of my socialist concerns about the nature of AB&T, I am at least grateful that they've helped me.
* I did not smash this book as quickly as I thought I would. I should take that as a lesson. I probably will need to re-read this content. There is a lot to know. There is a difference between being able to cram and pass a test and having stored it in my long-term memory, and it is an even longer jump into having integrated it into the virtue-theoretic practices and applications of that knowledge.
* I never did finish the simulator. Lol. I assume I'm going to get a shit ton of practice at my new job. I hope I'm ready.
* There are several students I'll be leaving behind. I don't think I really care about my connections with them. TJ and Chris are the most likely to succeed. I have Chris' number, and TJ can be contacted through the union. The other students, if I ever really needed to reach them, could perhaps be contacted through my teacher. I don't think that will ever happen. I think only a few legitimate pipefitters really come out of that class each year. I hate to say it, but a lot of them are just losers (which may not be their fault).
* I am worried about my new job for a lot of reasons and in different ways. One thing I'm worried about is that I'm an imposter. That I won't know until I get into the field. That said, my teacher feels confident, and they liked my simulator work. I think I might succeed without too many problems. More worryingly, I know that I'm going to make a ton of mistakes, and I worry that I won't be able to fix them effectively, in a timely manner, or that it may cost me my job. That said, I'll have graduated, so it's okay.
* It only took me a couple weeks to actually find a job. I should be willing to job hob for now until I find the outfit that I really like. This is a low-risk, high-reward time. Anything is better than nothing at the moment, but I shouldn't be afraid to lose my job right now. I should continue to push for the best opportunities. It is important that I am not held back my employer, particularly here. Eventually, having built the right social capital and connections will be so important that I can't simply hop around. I'm not there yet though.
* I never did finish my alignment dogs. This wasn't exactly my fault. I lacked the threaded rods and nuts (or CNC'd taps) to make finish them off. Hopefully, I'll find an opportunity to finish them at my new job. It sounds like we are working with fairly small pipe. I may never actually use them at this job.
* My teacher started spending more time in the shop this month. I'm not sure I understand why. I can tell you that the shop was fairly barren. There are so few students left, and they spend too much time in the computer lab and studying the book. I think I was lucky to get as much shop time as I did (which, of course, could not have been made possible without me pushing for shop time).
* I need to keep an open mind and be humble at my new position. I can't act like I know nothing though. I do need to build up rep/respect, and I need to be taken seriously enough to actually push my limits. There will be a feeling out process.
* Twice I have broken the social conventions/rules by working in the shop without permission. I know I do so without the hesitation of others, as I'm only concerned with what I take to be moral. Of course, there are consequentialist considerations which I'm taking into account. I should still be mindful. I realize that I should only cross others' lines when it is truly necessary.
* I never did contact the electrician's union. It seems more reasonable because it is local. Ugh. It seems so difficult to shift gears. What makes me journeyman the fastest? Pipefitting. It seems like the best choice. Journeyman gives me the mobility, autonomy, and pay that I really need.
* I should continue to follow up on the AB&T tooling issue. I really need them asap.
* I've not really contacted Randy. I need to though. It is important that he sees I mean business. I've tried many times.
* It is important to see that my new employer does not obviously have their shit together. I must be guarded about this, but appear amiable and flexible.
* I like that I've written out my steps, taken additional precautions and preparations, and that I'm engaging in long-term planning. Success is not entirely an accident, even if it requires serious streaks of luck.
* I need to thank my teacher. I have, but I'd like to demonstrate it more clearly.
!! Log:
* [[2017.06.01 -- Prompted Introspection Log]]
* [[2017.06.02 -- Prompted Introspection Log]]
* [[2017.06.03 -- Prompted Introspection Log]]
* [[2017.06.04 -- Prompted Introspection Log]]
* [[2017.06.05 -- Prompted Introspection Log]]
* [[2017.06.06 -- Prompted Introspection Log]]
* [[2017.06.07 -- Prompted Introspection Log]]
* [[2017.06.08 -- Prompted Introspection Log]]
* [[2017.06.09 -- Prompted Introspection Log]]
* [[2017.06.11 -- Prompted Introspection Log]]
* [[2017.06.12 -- Prompted Introspection Log]]
* [[2017.06.13 -- Prompted Introspection Log]]
* [[2017.06.14 -- Prompted Introspection Log]]
* [[2017.06.15 -- Prompted Introspection Log]]
* [[2017.06.16 -- Prompted Introspection Log]]
* [[2017.06.17 -- Prompted Introspection Log]]
* [[2017.06.18 -- Prompted Introspection Log]]
* [[2017.06.19 -- Prompted Introspection Log]]
* [[2017.06.20 -- Prompted Introspection Log]]
* [[2017.06.21 -- Prompted Introspection Log]]
* [[2017.06.22 -- Prompted Introspection Log]]
* [[2017.06.23 -- Prompted Introspection Log]]
* [[2017.06.24 -- Prompted Introspection Log]]
* [[2017.06.25 -- Prompted Introspection Log]]
* [[2017.06.26 -- Prompted Introspection Log]]
* [[2017.06.27 -- Prompted Introspection Log]]
* [[2017.06.28 -- Prompted Introspection Log]]
* [[2017.06.29 -- Prompted Introspection Log]]
* [[2017.06.30 -- Prompted Introspection Log]]
!! Review:
* Overall, I have shorter posts. But, I'm actually okay with them being shorter. This is something I would be more interested in doing full blown wall-of-text style on le cannabliss. I'll take what I can get at this point.
* I generally have a cautious, reserved, and skeptical point of view regarding these questions. I hate to say it, but I find most of these lacking specificity that I really want; there is too much ambiguity in these questions. I have a lot of philosophical worries.
* It's clear to me that I don't have satisfying answers for myself in a ton of these questions. That's okay though, right? I need to become more comfortable with this fact.
* My anger towards the stupidity of some of these questions (questions I've almost randomly chosen from lists) has come out against my arch nemesis, Samwise Gamgee.
* I worry that picking my own questions more directly lacks the organicness and integrity to the process I'm really shooting for. I feel like if I have full control of the questions I'm asking myself, something won't work.
* I actually really enjoyed interpreting the visual art piece. I think I should do more of that. I need to find a way to do so a bit more randomly. I'm not sure how to do it.
* Some of the list-based prompts were fruitful, and others seemed to lack constructive attributes almost entirely. Right? Sometimes narratives seem to average higher signal-to-noise ratios.
* The letter to my daughter was meaningful. Although, she already knew what I thought. It may not have been useful to her; I'm not sure. Perhaps it was useful to me though.
!! Log:
* [[2017.06.01 -- Wiki Review Log]]
* [[2017.06.02 -- Wiki Review Log]]
* [[2017.06.03 -- Wiki Review Log]]
* [[2017.06.04 -- Wiki Review Log]]
* [[2017.06.05 -- Wiki Review Log]]
* [[2017.06.06 -- Wiki Review Log]]
* [[2017.06.07 -- Wiki Review Log]]
* [[2017.06.08 -- Wiki Review Log]]
* [[2017.06.09 -- Wiki Review Log]]
* [[2017.06.10 -- Wiki Review Log]]
* [[2017.06.11 -- Wiki Review Log]]
* [[2017.06.12 -- Wiki Review Log]]
* [[2017.06.13 -- Wiki Review Log]]
* [[2017.06.14 -- Wiki Review Log]]
* [[2017.06.15 -- Wiki Review Log]]
* [[2017.06.16 -- Wiki Review Log]]
* [[2017.06.17 -- Wiki Review Log]]
* [[2017.06.18 -- Wiki Review Log]]
* [[2017.06.19 -- Wiki Review Log]]
* [[2017.06.20 -- Wiki Review Log]]
* [[2017.06.21 -- Wiki Review Log]]
* [[2017.06.22 -- Wiki Review Log]]
* [[2017.06.23 -- Wiki Review Log]]
* [[2017.06.24 -- Wiki Review Log]]
* [[2017.06.25 -- Wiki Review Log]]
* [[2017.06.26 -- Wiki Review Log]]
* [[2017.06.27 -- Wiki Review Log]]
* [[2017.06.28 -- Wiki Review Log]]
* [[2017.06.29 -- Wiki Review Log]]
* [[2017.06.30 -- Wiki Review Log]]
!! Audit:
* I'm still wandering in my Prompted Introspection Logs. It isn't bad, but it also isn't great.
* Weekends seem the most productive days on the wiki.
* Magic, EQ, League, DND. Someone is in search of a drug.
* I ended the [[Philosophy Probe Log]]. It wasn't bearing the fruit I wanted. I should feel free to spin them up and end them. Again, take risks and shotgun approach.
* Not only did I do a good job of speaking with myself, but I feel like my family heard me too in our family meetings.
* The frustrations of the job hunt did not last very long.
* There were several disruptions and a lack of direction this month, but it seemed to even out. I think the wiki may be in part responsible for that.
* I think the DNSmasq trick has helped. I need to automate it moreso.
* I really didn't move my links. I don't feel like it. Sometimes, I'm just not in the mood to do this work. It doesn't exactly feel like procrastination, but there is something similar to it.
* I think adding Samwise Gamgee has been hilarious. Is it another incarnation of Bobert?
* The script has been immensely useful. I like making my life easier. Maybe that's how I should do the links?
* I straight up miss Cannabis. I'm not as happy without it. I don't see myself being able to do anything about it for a long time.
* I haven't talked to my friend ALM as much as I'd have liked. I'm not always sure what we would talk about.
* I didn't really get to make a ton of DIY tools. I do have the flange wrench and 8 dogs almost finished. That's a good start.
* So much fireman time.
* I seem to rotate between my various gaming drugs. Nothing seems to be holding my attention for long. Even League barely holds it.
* I need to compare my calorie average intakes over the months. I've felt fatter this month.
* I complimented myself more this month than I usually do. That's perfectly reasonable.
** When you do a good job, you do a good job.
|customTable|k
|Food|Calories|h
|Chili|250|
|Apple|100|
|Pear|100|
|Berries|30|
|Hummus, Chips, and Olives|550|
|Cereal|400|
|Grilled Cheeses|650|
|Brussel Sprouts|70|
|Tomato Soup|150|
|Total|2300|f
* http://www.thedailybeast.com/trump-exempts-entire-senior-staff-from-white-house-ethics-rules
** They always were.
*https://nakedsecurity.sophos.com/2017/05/31/chrome-bug-that-lets-sites-secretly-record-you-not-a-flaw-insists-google/
** This is absurd. Given their track "record" (hehe), I don't trust them at all.
* https://standardnotes.org/blog/4/metadata-is-the-data
** It depends on how encryption is implemented, but it only minimizes what kinds of metadata can be collected. Let's be clear, much of this is still not solved by current standard cryptography techniques on the internet.
* https://lwn.net/
** Interesting subscription-funded Linux news site.
* https://arxiv.org/pdf/1703.03779.pdf
** Smart Contracts are going to be a big deal. Getting them right is very hard though. It creates a directly hackable legal system. It will take time before the right tools are built and the everyone understands what it is.
* https://daringfireball.net/2017/06/fuck_facebook
** I like this site. They often get it, although the arguments aren't always perfect (you are hereby forgiven).
!! Quantum Consciousness
Sources:
* https://plato.stanford.edu/entries/qt-consciousness/
I don't pretend to understand the majority of this article. Further, I obviously bring a ton of assumptions to the table. I'm not going to hide that fact, and I'm not trying to draw up an argument for someone else here. I'm just trying to inspect and probe the issue for myself (my future self). I admit, I have a fairly negative and skeptical view of most things. I apologize for my seeming lack of charity. I hope you can see I'm doing my best.
Quantum mechanics are some of the most tested scientific theories in recent human history. They are unintuitive, but strongly supported. Unfortunately, we also do not understand how to unify quantum theory with macroscopic theories (relativity) in physics. I believe this lack of unity points towards a deep failure to understand the nature of physical reality. Thus, if we don't really understand quantum theory, I remain skeptical that we can understand, test, or satisfactorily model the human mind as it relates to quantum theory. I'm initially of the opinion that quantum theory relates to our neural system no more so than to our digestion. Perhaps in time, with a working unified theory based upon the assumption of a causally closed physical reality, my opinion will change.
My first introduction to this topic from reading Roger Penrose (of which I understood little or nothing, and perhaps nothing has changed).
Lastly, consciousness is poorly understood in itself. I think that humans have consciousnesses like mine. Other animals appear conscious, but I'm not in a good position to say whether or not they have a consciousness like mine. We have some language games and functional tests, but it is unclear. Problematically, I'm not even sure if I can nicely categorize what my consciousness was like (if I even really had it) before I memories I could reflect upon (around age 5). It's murky, to say the least.
I think quantum consciousness is some magical buzzword at the moment. We will see if I'm wrong though.
The lack of determinism at this level poses significant questions and problematics. Libertarian Freewill Incompatibilists might initially think there is hope here. I see no hope for it though. I think of us as probabilistically determined creatures who program ourselves over time. Perhaps larger objects in our ontology rest upon a kind of quantum quicksand; I don't know. Regardless, we are deep into speculative philosophy here, and it isn't not clear that quantum theory has anything directly to say on this matter.
Object-Oriented Ontology, with its postmodern destructuring, leads someone with strong skeptical and reductionist perspectives like me, to think the only reason its worth talking about the emergence of consciousness is because we say it is, but nothing more. There is nothing objectively special to it, perhaps. We are swirling bits of information that we can arbitrarily perceive as emerging hierarchies of data structures and algorithms. My positive nihilism enjoys it anyway.
<<<
What is the neural correlate of a mental representation?
<<<
That is a good question. Part of me thinks that regardless of the answer, a blackbox mentality is accept to some degree. It's unclear that answering the question provides any significant insight outside of the the causal emergence properties.
I am open to the possibility that quantum mechanics are doing something valuable though. Consider the possibility that even plantlife uses it: https://phys.org/news/2014-01-quantum-mechanics-efficiency-photosynthesis.html. Human brains do seem remarkably efficient in certain ways. They are marvelous. I would not be surprised if the evolutionary footholds necessary for the evolution of our minds rested upon abusing quantum physics. Maybe our brains have quantum computers embedded in this, I don't know.
I do not understand Penrose's claim that elementary conscious acts must be non-algorithmic. I'm not sure the world or we could be coherent if that were the case. Of course, I probably really, really don't understand what he is saying.
Ultimately, I do not understand how to make coherent, stable, deterministic-ish things out of random-ish parts. I think our minds really are complex computers. I hope that quantum computing and AI will reveal more about who we are. Obviously, I do not understand nearly enough. I feel like an observer of observers, trying to understand the world and formulate answers second-hand or worse. It sucks to realize I probably will never understand the beauty of what is being explained here.
Today was quite disappointing. The torque class has been a true waste of my time.
This teacher rubs me the wrong way. He's instrusive and controlling. He is clearly interested in the welfare of businesses moreso than his students. He's a Snap-on salesman with official Snap-on education/sales slides; he pushes hard. His discussion of ethics and politics was frightening in its ignorance and selfishness.
Know which wrench they are asking a question about.
* The first wrench is the "Snap-on(R) Techwrench"
** All it does is torque
** There is a Preset "D" model
*** Administator password for changing torque settings
* The second is the Snap-on Techmemory wrench
** Records 1000 pulls at a time.
** Meant for monitoring the employee via bluetooth.
Calibration is 4 times more accurate than the wrench itself. (He repeated himself, so he'll probably have us test on it).
I left slightly early.
!! If it were your job to decide what shows to show or not show on TV, what shows would you choose? Which ones would you eliminate and why?
It becomes difficult to delineate between censorship, editing, programming, and even producing. Let me say, I feel exceedingly uncomfortable answering the question. Don't get me wrong, I think the vast, vast, vast majority of media produced is garbage and even bad for people. Note, however, the difference between preventing people from seeing something and them choosing not to see it. Further, there is a huge difference between what is legal and what is moral.
Is it immoral to produce terrible television, propaganda, or other bullshit? Yes. Should be it be illegal? No.
Ought the state or even information carrying companies regulate information? No, particularly not in the age of the Internet. Content creators, however, should be given significant legal freedoms. To that end, the traditional T.V. channel should be given latitude.
I don't trust people to censor. Admittedly, I don't trust people to curate either.
Maybe the question would be better worded as:
<<<
If it were your job to require people to see specific videos, which ones would they be?
<<<
Simple. Go look at [[Television Show Collection]] and my [[Movie Collection]]. That would be a start. I think a number of documentaries and educational videos should be watched by the masses as well. There are many videos on the internet which are not mainstream T.V. which obviously merit our attention as well.
I want a well-cultured, highly empathic, extremely educated population on Earth. I think we need it.
Further, I think I would commission significant bodies of work, if I had the power.
I think censorship should be done at an individual, granular level. I think we should be filters for ourselves, and make it so that others can easily use our filters as well. Networks built on such a concept could be quite useful. I think we already have it in many respects, but we are a long way off from what I'm talking about. It would require enormous cooperation though.
* [[2017.05.31 -- Prompted Introspection Log]]
** I need to find better prompts. I've been thinking about it. I'm not sure what kinds of questions I'm really looking for though.
* [[2017.05.31 -- Diet Log]]
** Over the top.
* [[2017.05.31 -- Wiki Review Log]]
** I can see that I'm slowly adding magic decks and perhaps ARAM builds. This is nice. I like to put my hobbies on this wiki.
* [[2017.05.31 -- Link Log]]
** I'm guessing 60% of my links are primarily tech related, 30% politics/ethics, and 10% on random philosophy or oddball stuff.
* [[Highlander: MWC]]
** This deck is nasty.
* [[2017.05.31 -- Pipefitting Log]]
** This was a terrible class.
|customTable|k
|Food|Calories|h
|Biscuits and Gravy|500|
|Pizza|640|
|Salad|200|
|Pizza|640|
|Chocolate|125|
|Egg roll|200|
|Total|2305|f
* https://theoutline.com/post/1611/the-long-slow-rotten-march-of-progress
** Dark, and probably true.
* KYS
** http://www.npr.org/2017/05/31/530843665/top-20-percent-of-americans-hoard-the-american-dream
** https://www.independent.co.uk/news/world/americas/us-politics/mike-pence-climate-change-us-vice-president-paris-agreement-issue-left-for-some-reason-donald-trump-a7769081.html
** https://www.bloomberg.com/news/articles/2017-06-01/wal-mart-taps-employees-for-quick-deliveries-to-take-on-amazon
*** They own you.
** https://www.inverse.com/article/32361-netflix-reed-hastings-net-neutrality
* http://www.newyorker.com/magazine/2017/06/05/the-work-you-do-the-person-you-are?mbid=synd_digg
** I'm afraid this is wrong to some degree. There is a kernel of truth to it. It is a complex matter.
* https://www.vox.com/science-and-health/2017/6/1/15711814/open-label-placebo-kaptchuk
** Considering how strong the placebo effect is in the US in particular, I'm not surprised. I do not understand the effect, ultimately.
* http://www.petergarritano.com/seeking.html
** Sad and fascinating
* https://contributor.google.com/v/marketing
** Will probably fail. Shame if it doesn't.
* https://arxiv.org/pdf/1703.04993.pdf
** I know I wasn't happy with what our software did.
* https://motherboard.vice.com/en_us/article/bad-trip-science-psychedelic-drugs
** Probably not easily solved. May be equivalent to having a complete understanding of our psychology.
* http://leetsauceforums.proboards.com
** For you EQ player out there. =)
* https://www.scientificamerican.com/article/is-the-u-s-education-system-producing-a-society-of-ldquo-smart-fools-rdquo/
** We're producing psychopaths. Duh.
!! Cultural Evolution
Sources:
* https://plato.stanford.edu/entries/evolution-cultural/
I will remind you that these are notes of my digestion of the source(s). This is not an argumentative paper designed to take others from point A to point B. My notes move me that way, but I make no claims it will for anyone else. I see it, but that doesn't mean someone else will. That's fine. This really is for me.
Define culture. Define evolution. Now, define cultural evolution.
Apparently, evolutionary psychologists are interested in cultural evolution based on genetic evolution rather than socially memetic. Oblique transmission, the inheritance and transfer of traits, etc. from those outside our vertical heritage (our parents) demonstrate the strength of memetics in evolution.
The article talks about transmission as it relates to fitness. It is important to see that there is a "fit for." Fitness for memetic transmission isn't the same as fitness for the specimen's survival in a particular circumstance, is not the same as fitness for genetic transmission, is not the same as fitness for producing blue eyes, and so on and so forth. It is the classic "good for" problematic. Once see you see "fitness" as being particularized to perhaps an infinite set of contexts, you will find different kinds of aspects, traits, genes, and memes thriving and dying off. It makes far more sense.
Let us also be clear that "fitness" is heuristic at best, stochastic, chaotic, and even butterfly-effectic. It's perhaps too complex to ultimately model in any practical sense.
Prestige and comformist biases are fascinating. Ultimate fitness accounts require giving virtue theoretic accounts to all particularist cases. It would be the complete CI, with a decision procedure calculated for all possible contexts.
Cultural evolutionism is obviously correct. You'd be a complete fucking moron with some variant of a Tabula Rasa stick up your ass (I'm looking at you blind Kantians) to not see it. This is redpilled, and hence, accepting our base evil will be so "controversial" and unpopular that it will be ignored and attacked, until they said they believed it all along.
Does it matter what Darwin thought? He started the seed of the idea, but we're the ones who cultivated it. This isn't foundational metaphysical theory or anything, for which we might look back to the origins of the thought for guidance. Is this just about having the historical account to see how we've changed our understanding, and this then allows us to see what may change in our own views given enough time and research?
It is important to remember Wittgenstein's skepticism about rule following when thinking about memes. Transmission of memes are very garbled, scrambled, and often not perfectly replicated. That's the point! Importantly, the depth and application of the transmitted principle or idea, the way in which it coherently (or incoherently) fits (or doesn't) fit into the receiver's web of beliefs is key to understanding the transformation of the meme. Memetic evolution is rapidly complex.
Of course, social scientists with a bluepilled vendetta are not going to accept cultural evolution.
I have no idea what it means to say cultural evolution makes sense without memes. I don't think you can even fucking define "culture" without deferring to memes (of which, cultural units are reducible or identical to). And, you certainly can't accurately describe who we are and how we evolve without understanding both the genetic and memetic elements that comprise our identities.
I have already talked about "Cultural units are not replicators" when referring to Wittgenstein. To say memes don't exist if they aren't perfect replicators is to miss the point entirely. Genes also don't follow this perfectly either. Cultural units just are memes (although, I'm not sure if it is the other way around). Representations need not be identical. The transfer of memes is about as ugly as teaching someone by showing them in the shop, teaching by example, forcing them to undergo some experience, or telling them with words. It's not simple, straightforward, or almost ever identical. This is not an argument against memes, only an argument against some strawman conception of memes.
Ideas may not be memes, but all ideas which are mentally represented in our minds, whether consciously or subconsciously, are in fact memes by definition. This article is absurd here. It's so fucking obvious.
This 'attractor' notion of "culturally shared patterns of thought" just is a meme. Idiots! Memes need not be atomic. They can be complex. These people have forgotten about kinds, sets, orders, and object-oriented ontology.
The claim that "Cultural units do not form lineages" is fucking absurd. Note the difference between a theoretical truth here (that there is a truth) and our practical ability to identify it. Why should we think there needs to be one source? It's not like particular genes or patterns of genes have a single source either. Don't be absurd. This is a shit retort.
Let me grant that genetic evolution and memetic evolution may be wildly different. Who cares? That makes sense right? One is hardware, the other is software. I expect them to be wildly different because they serve different functions! Only a foolish memeticist would hold them to be hard and fast similar.
Again, "Culture cannot be atomised into discrete units" is just a rehash of the previous claim. No shit sherlock. This is a straightup strawman of memetics.
It is here that sciences destroy the Imago Dei, of our infantilized romantic picture of Humanity. I'm not a scientist and I don't subscribe to any religion of science either. They clearly have arguments you can't deal with though. This is most unfortunate. You stand in a crisis of faith. Long did I think science and religion were fully compatible; I fought very hard for it. Now I see, in broadening my definition of religion to include many romantic secular humanists, that science does sit in conflict. That doesn't make it always right, but it shows a clear divide in The Great Human Conversation.
Cultural evolution without memes or replicators is either missing a fundamental building block or strawmanning.
I do agree, as I said before, with the pragmatic problems of the study of cultural evolution. We may only be able to do theory for a while. It is important to see that this is an bio-epistemic offshoot of computer science. We don't even have the math to describe the mind yet. It's no wonder it remains theoretical and barely practical. If economics is an dismal science, memetics is a thousand leagues more abysmally abyssal. I cannot deny it exists though. I can only deny that I do not have the answers.
At this point, since memetics may lack explanatory powers, depending on your philosophy of science, you may not want to call it science. Of course, I think you've missed the problem of induction and empiricism entirely. It's just very soft and deeply theoretical at this point. That's okay though, right? Think of the sciences which have hardened and become practical through the ages because we kept shaping it and pushing the boundaries. Memetics may be the same way.
I'm going to tell you an important secret, friend. The Humanities, the study and engagement in the The Great Human Conversation, is ultimately engaged in Memetics. It is inescapable. We are computers, friend. We're programming ourselves and each other in our conversations, in our actions, in our information transmissions, and so forth. We are memeticists in the ready-at-hand mode. We do it without thinking, without even knowing what we are doing in a sense. We are inarticulate about it. Memes are at the very core of who we take ourselves to really be though. We are the memetic software machinations living on top of our genetic hardware through the ages. Welcome to your loss of innocence, yet again. The truth rapes we the romantically ignorant.
Today was a Friday, so it was short. It was, however, productive. I was loaned my elective course book, and I did some minor highlighting. There are many topics which I hadn't even known about in this book. I'll be glad to go through it. But, today I didn't study. Instead, I asked to work on my resume. That's what I did. I didn't finish it until I got home though. I think it looks quite clean. I'm not convinced by the coloration, but I really like the structure and appearance otherwise. The content is the best I can do considering a complete lack of experience in the industry. So, for now, it's all set.
I also ordered two different drug tests, since they can't always be trusted. I spent time sifting through reviews. I got a slightly more expensive one to make sure that DCK isn't setting false positives for PCP (otherwise, I'll have to stop taking it when we get around to interview time). I am not very concerned about DCK tests, since it is only an analog and it doesn't get tested.
I also picked up a pack of THC tests. The expensive one, which I have assumed will be the most accurate from what I've gathered, will be what I use to test the viability of these cheap THC tests. If I show up negative on both, great. Otherwise, I hope to show up positive on both. The next worst case is that the expensive one shows it and the inexpensive targeted THC tests do not, in which case the inexpensive ones are useless (or perhaps require multiples). In any case, I won't be applying until I can pass the drug test. What's the point? Reputation and first impressions, even on paper, matter. I can't afford to screw this up.
We'll see how my tests go. Afterwards, I will begin applying. I've gathered a list of pipefitter employers in my area. I'm shooting for $15 an hour, but I'd take minimum wage. I really do see myself as getting paid in experience here. The goal is to form a semblance of understanding of actual working conditions. I'd like to have a base comparison point to the union as well. Working conditions and power structures deserve analysis, and it will allow me to hit the ground running at the union. I have many possible ladders to climb, and I need to find the safest and most profitable route.
I need to start developing interview questions (from both sides, mine and theirs), and I need to practice in a few mock interviews. I need to be confident and absurdly believable. Interviews are sales, and sales are a form of deception (pure and simple). This is not my natural stance, so I will need to practice these encounters.
I would prefer to co-op. Even if they won't, I may ask my teacher if I could just have 5-days a week count as my co-op. This hasn't been done, to my knowledge. But, he may make an exception. Ideally, I will be certified, have finished the course, and not burned any bridges. On top, I'll have real world experience and make money, which we desperately need. I'm not quite sure how I will handle AB&T. It depends on how things pan out here.
Also, I saved the bolts/nuts from our torque class (because they were throwing them away). They are fairly small, but I think I could make dogs out of them. I'll do my best. =)
!! Today, I'm going to write about the picture below.
<center> [img width=500 [./images/existential-plateau.jpg]] </center>
This is a fascinating existential picture to me. I'm not sure how to interpret it. The plateau on top is flat and empty. Is that a good thing or not? The staircases look like a journey, some being easier than others, some more dangerous, etc. Is it a good thing to be on top?
The difference between the two landscapes is stark. The vastness of the top and the escherness of bottom is not lost on me. It actually makes me anxious. One looks difficult because it literally requires climbing (whether up or down), but at least your are making progress (in some vertical direction). The other looks difficult because it is monotonous and without progression. Which should you fear the most?
Which direction is this person going? Have they crossed the flat desert plateau to descend, or have they ascended to see what's finally on top?
This is a very ambitious and ambiguous painting. My gut says they made the climb, they've looked into the endless plateau, and they now experience dread. Hello, human. You've only climbed the first existential step. The pursuit of meaning starts in the desert, but it doesn't end there (I hope).
* [[2017.06.01 -- Link Log]]
** I have a backlog in my browser. That's fine though. I was very busy yesterday.
* [[2017.06.01 -- Prompted Introspection Log]]
** Sometimes introspection doesn't seem to immediately benefit me, but there is a get to know me effect. Those records are worth keeping.
* [[ARAM: Velkoz]]
** I can't help it: Rod of Ages seems like the best first item on almost all AP champs in ARAM.
* [[2017.06.01 -- Wiki Review Log]]
** I worry that talking about ARAM and MTG makes it so I don't talk about it in their respective pages. I don't know though. We'll see. It could be digesting here first.
* [[2017.06.01 -- Pipefitting Log]]
** I think it was the kick over the edge to help me realize I just want to get a job at this point. I'm glad it happened.
* [[ARAM: Annie]]
** And, yet, I suck at Annie.
* [[ARAM: Swain]]
** I wonder what else I should consider outting in these pages.
* [[ARAM: Sona]]
** Edited.
* [[2017.05 -- Prompted Introspection Log]]
** It looks much prettier. I'm glad I'm taking the time to make it look decent.
* [[2017.05 -- Diet Log]]
** I should consider weighing myself at this point. I'm was at 208 pounds at my brother's house. I should be losing weight still. Although, it has slowed down considerably.
* [[2017.05 -- Link Log]]
** Edited.
* [[2017.05 -- Wiki Review Log]]
** Heartbeat is correct. I need to work on my {Focus} page. It has to be updated each month. The Wiki Review Log only gives me partial perspective. Perhaps I should wait until Sunday to do this part. I don't know.
* [[2017.05 -- Pipefitting Log]]
** It feels weird to congratulate yourself. It's uncouth. But, I think it is fitting here, and I will learn not to be ashamed of it.
* [[2017.05 -- DCK Meditation]]
** k0sh3k got me thinking that I should have a memoir kind of log. In a sense, these aren't logs, but they are something I should do weekly or maybe even daily. I need to record the past. I want to put it together.
* [[2017.05 -- k0sh3k's Wiki Log]]
** We will see if these logs continue to be worthwhile in themselves. They are obviously instrumental in accountability mechanisms for myself, in forcing myself to do the tasks I need to do.
* [[2017.05 -- 1uxb0x's Wiki Log]]
** I desperately hope to help my son here. This is hard for him, and he need this badly.
* [[2017.05 -- j3d1h's Wiki Log]]
** I hope to see more technical work, art, and more personal work on her wiki. She needs to embrace the tool.
* [[2017.05 -- Family Log]]
** Btw, I was wrong about the compliment section initially. I'm really glad we stuck with it. It's one of my favorite parts of the week.
* [[2017.05 -- Homeschooling Log]]
** Bringing order to the chaos. It happens bit by bit.
* [[2017.05 -- h0p3's Log]]
** I've not written here recently. I'm not sure what that means.
* [[2017.06.01 -- Diet Log]]
** I've not been holding back.
* [[2017.06.01 -- Philosophy Probe Log]]
** I'll get used to having such unsatisfactory answers eventually, right?
* [[Philosophy Probe Log]]
** I am worried that I won't be able to keep up this log. It is a serious amount of work.
Bach's Suite For Solo Cello No. 1 In G Major. There's a 74.999 (repeating, of course) percent chance that I will cry when I hear this song. I don't go out of my way to hear it (unless I'm high). But, when it pops up in my streaming or random listening, I must stop what I'm doing. It controls the moment. It captures me. This song owns me. I can't help but be moved by it. It's overwhelming. I experience many emotions through it. Sometimes I rejoice, othertimes I endure. It is sublime, terrifying, and amazing. I hear hope and sorrow. I hear something beyond. I perceive the edges of reality and see the transcendental gateway in this song.
Yet, I know it just pushes my buttons the right way. I know I've been conditioned to love it. I know I've evolved to love it. I am a computer, and if you feed me the right input, you'll get a certain output.
I will enjoy its unique beauty.
Thank you, Bach. Few men make me cry like you do.
|customTable|k
|Food|Calories|h
|Couscous Stirfry|900|
|Pears|200|
|Couscous Stirfry|600|
|Total|1700|f
!!General Notes:
* My daughter has 2 of 5 days recorded in school journal. She has 2 more she is finishing today, and she'll finish the next tomorrow.
* Start early in the mornings so you can finish on time.
---
!!j3d1h:
* Review past week:
** Interpersonal Skills: Cosmetology
*** Didn't do great. Will finish it tomorrow.
** Math: Singapore Math
*** Almost finished the book.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** I looked at the code. She was right about it. We are moving on.
** Vocational Practice: Applied Computer Science
*** Finished 1 day of work.
** Reading: "Literature: The Human Experience"
*** Didn't actually write about her reading, but did her reading.
** Writing: 250 word count in her wiki
*** Completed 2 days of writing. Good writing on those days.
** Social Studies: Khan Academy - World History
*** 1.2 days completed.
** Spanish
*** Completed 1 day of work.
* Plan next week:
** Interpersonal Skills: Cosmetology
*** Research acne.
*** Take pictures of your work.
** Math: Singapore Math
*** Finish the book. Move onto 3B.
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
*** Keep pushing through. I'd like 3 completed.
** Vocational Practice: Applied Computer Science
*** Start posting your code academy work. Outline (CnP) the problem and your solution to it.
** Reading: "Literature: The Human Experience"
*** Write about the readings.
** Writing: 250 word count in her wiki
*** Actually complete 5 days of writing.
*** Spend one day this week on your About section, again.
** Social Studies: Khan Academy - World History
*** Actually complete all of your work.
** Spanish
*** Actually complete all of your work.
---
!!1uxb0x
* Review past week:
** Interpersonal Skills: Depression Workbook
*** Completed 5 chapters, even though he only had to complete 2. Great job!
** Math: Life of Fred - Edgewood
*** 60 pages. Wow. He has the practice problems correct.
** Vocational Theory & Practice: Reading Comprehension
*** Kicked butt. Finished 8 sets (32 total completed)
** Reading: "Fairy Tales from the Brothers Grimm"
*** Completed about 50 pages. Wow. Good job!
*** Also completed 1.5 library books as well. Awesome!
** Writing: 150 word count in his wiki
*** Did 3 of 4 days of work.
** Social Studies: Khan Academy - World History
*** Completed 3 of 4 days, and made that time up today. Good job!
** Language Arts: JacKris Books
*** Completed it everyday. Took a lot tests as well. Good job!
* Plan next week:
** Interpersonal Skills: Depression Workbook
*** Finish the book.
*** Move onto "Hot Stuff to Help Kids Cheer Up"
** Math: Life of Fred - Edgewood
*** Keep kicking butt!
** Vocational Theory & Practice: Reading Comprehension
*** Keep kicking butt!
*** Aim for 90% on all of them.
** Reading: "Fairy Tales from the Brothers Grimm"
*** Keep kicking butt!
** Writing: 150 word count in his wiki
*** Keep writing. Make sure to write on different topics each day.
** Social Studies: Khan Academy - World History
*** Keep kicking butt!
** Language Arts: JacKris Books
*** Keep kicking butt!
* EQ
** http://www.macroquest2.com/wiki/index.php/Main_Page
*** I can see I have much to learn.
* https://hackernoon.com/what-really-happened-with-vista-4ca7ffb5a1a
** Excellent read. Everybody should study the history of computing.
* https://singularityhub.com/2017/05/31/googles-ai-building-ai-is-a-step-toward-self-improving-ai/
** Let's be clear, AI building AI within set parameters and with working building blocks we've already constructed. It will be a much larger leap forward for AI building AI to generate its own kind of meta, parameters, building blocks, etc. Human involvement is still key at this point. The full blown accelerated singularity isn't here yet, yo.
** We should be worried about this kind of move though. The further away these block-box programs design each other, with less and less human influence and say-so, the more ethical lines will be crossed. We will not even see it, and we will not be able to understand it, until it is too late. You should be very worried about AI evolving out of our moral parameters when we are designing AI to escape our human parameters on purpose.
* https://i.imgur.com/Gb28zfj.gifv
** Informative picture. Me like.
* Why are right-wing, corporatist, capitalist news organizations having "center" and (marginally) "leftist" moments recently?
** https://www.bloomberg.com/view/articles/2017-06-01/americans-sure-seem-to-like-universal-health-care
*** Bloomberg is peddling universal health care and "seeking" to curb climate change. Why? How does this benefit him? We know he's a piece of shit. Is this about appearances? Does it play a particular role in our political context?
** http://www.businessinsider.com/minimum-wage-effect-on-jobs-2016-5
*** What is happening? Why are businessinsider and I even partially agreeing now? What changed their minds? Wtf is happening?
* KYS
** http://deadstate.org/these-22-gop-senators-who-urged-trump-to-ditch-paris-deal-are-owned-by-big-oil/
* http://www.demos.org/blog/6/1/16/new-research-findings-people-who-say-society-too-politically-correct-tend-not-have-exper
** I'd like to caution that even these people have been discriminated against, they are just too stupid to realize it, or too willfully-ignorant to accept the possibility.
** I think comedians, philosophers, journalists, and truth-tellers are also exempt. But, overall, this is likely quite right. At least in my poor experience, I find that people who knee-jerk react against PCness are privileged and idiotic in a particular way.
!! Informal Logic
Sources:
* https://plato.stanford.edu/entries/logic-informal/
The intro looks to say something which is intuitive to many philosophers. I see many problematics arise from its claims. It is not intuitive to me. I think formal logic is applicable to real life, all the time. I think it's hard to do. I think it can be unnatural to us. Now, maybe they mean to talk about non-classical logics here. That, of course, would be different. Let us be charitable and claim this is applied logic, whereas the more formal side is theoretical (so to speak).
I also want to point out that we are deep into epistemology here, not simply logic tout court. Maybe this article has missed the point. That said, I obviously favor what this article is trying to accomplish. This is not easy.
Argumentation seems to be the focus. What makes an argument "good" in context? Good for? The moment you start walking away from formalism, I think you've tainted the goods; there are too many opportunities for injection or a corruption. Beware the rhetoric monster in the dialectic. This article does not show enough caution, I fear.
I strongly believe that what they call informal logic here I take to be the normative rules which epistemic agents are obligated to follow, employ, or seek. This is more than mere logic (although, it may be reducible to a set of logical rules) as standardly conceived. It's critical thinking, avoiding fallacies and biases, openness and charity, as well as a host of other crucial epistemic and skeptical considerations. Where to draw these lines becomes quite murky. At the metaethical nexus of epistemology, problematics arise.
I see now that later in the article many of my worries addressed. Good. At least they know the lines they are drawing suck. Grant that, and I will grant their arguments so far.
The natural language focus is odd. I think formal logic, at least in philosophy classes, spend tons of time translating natural language to formal systems. We have to actually work with these words constantly. Having a formal foundation to rely upon when being exact is necessary is half the point. What they call informal logicians I simply call well-rounded formal logicians who actually know how to apply their craft.
Look, we can convert inductive arguments and conversational implicature into different formal interpretations. This is all quite reducible. In fact, by showing the ambiguities and distinctions, we have the real tools to peel arguments apart and highlight their strengths and flaws. I suppose I'm just a "symbolic logic" religious believer. We aren't there yet, but that's kind of where we should be trying to head, right?
I will admit, I've very interested to see how blackbox AI's "formalize" what we are doing in their own way. I'm sure we will learn much about the language game and the nature of logic from AI.
The multimodal claim is just so fucking obvious. Here's the answer kids: Any agent intentionally transmitting information is capable of transmitting an argument. Think of how broadly physicists understand information transmission as a concept. That's how fucking broad the modality goes here. You might think that makes a useless spectrum, and I'll call you a fool. My farts can be arguments, my eye movements, and even the blades of grass I step on. Lol. Some communications forms are clearer, faster, have higher bandwidth, more redundancy, more security, etc. than others. Any medium capable of information transmission is a possible method of argumentation to consider.
I will admit. I believe there is, by definition, a universal language to which all (or almost all, excepting some esoteric cornercases which I'm not convinced exist) other can be reduced or translated to. There are likely an infinite number in fact. To some people, this is a strong claim. Once you understand the what communication really means, and you hold some kind of universal language assumption, and you realize that formalism just means the rules are set in stone and followed, then you can see that every argument (or almost every argument), regardless of modality, can be formalized. Ultimately, I don't know what it means to say an argument can't be formalized. I worry it is definitionally incoherent at that point.
Acceptability means we employ lower epistemic standards. We're still at the heart of epistemology.
Only a moron would reject Natural Language Deductivism, except for some Gödelian argument you might pursue. Humanist arguments miss the point.
Do you have rules? You have formality. If you don't have rules, do you have an argument at all? No. If you have an argument, you have formality. QED.
Fallacy taxonomies are innately corruptible. They are poor representations of good reasoning. Consider the //ad hominem//. The virtuous agent is literally making a valid argument, even if only to themselves, when they claim X lacks virtue. That is by definition. Thus, by definition, there are cases where ad homimem fallacies aren't invalid. Don't get me wrong. Identifying fallacies is crucial. Don't be swept up in it like a religion though.
Ah, they do talk about ad hominem. Good for them. =)
The moment you take knowledge to be fallible you take valid arguments to be fallible. Understand your truth preservation properties in context!
Argument Mining looks fucking fascinating. Tell me more, please!
Ah, they have a section on my virtue theoretic concern. Good.
The "The Components of Informal Logic" is spectacular, even if it isn't perfect. It isolates (or at least points out) a number of worries we must take very seriously.
Love the end. They are are correct that academic philosophy doesn't seem to be very influential or have an obvious place in American culture. What does that say about American culture? Fuck that shit.
!! Using 10 words, describe yourself.
Okay, I'm not writing my words yet. I'm just trying to understand the prompt first. Do you mean, write a 10 word phrase(s) that describes me, or do you mean pick 10 individual words which I would use to describe myself? I think the 10 individual words makes the most sense. The 10-word elevator speech (more like, passing you in the hallway) seems awful.
Furthermore, who am I describing myself to? Descriptions attempt to relay information to a specific audience, and thus descriptions are particularistic (at least good ones are). There's a huge difference between my ELI5, ELI12, ELI-College-educated, ELI-Expert, and so on, explanations or descriptions of a phenomenon, objects, etc. Who am I providing this description for? Myself? I am having a conversation with myself here, after all.
Vitally, note the difference between how I describe myself and whether or not I've accurately described myself. Describing who I want to be is also different from describing who I take myself to be.
Of course, we have serious metaphysical problems in even defining the self. Identity is just not simple. As usual, I have no answers besides some hand-waiving assumptions (which make me throw up a little inside, but I will be stoic because it is the only practical option avaiable to me).
Lastly, why am I describing myself? What is the goal here? Am I trying to cheer myself up? Am I am trying to "be real" with myself, using honest appraisal to investigate myself? Or is it something else? What's the purpose of the description? Without knowing the purpose, I fear I can't write an effective one. Let's assume the "be real" purpose is the goal.
My words in no particular order:
* Sensitive
** I consider it the root of my intelligence, awareness, belief system, perspective, desire formation, etc. I'm far more sensitive than the average person. This can be good sometimes, and other times it can be bad. As usual, the two-edged sword analogy comes out to play.
* Intuitive
** I'm extremely reliant upon my gutteral, visceral, faster-acting, sometimes innate but usually habituated, blink-of-an-eye, virtue-theoretic, thought patterns. I rely upon my intuitions. Yet again, this can be a two-edged sword. Habituate wisely.
* Ethical
** I demand perfection where applicable. Where there are obligations, I expect them to be met (even though I rarely predict they will be met). It's an easy and unfortunately vitally necessary way to be disappointed in humanity and myself. I can't call it a two-edged sword in any normative way. I can only say that my pursuit of it has often been off track. The cost of justice, of course, is sometimes our flourishing. We can be marred by it.
* Philosophical
** I'm a philosopher. I seek the truth and integrity. The costs can be very high. The rewards, I hope, even higher.
* Existential
** I deeply desire meaning and purpose. I cannot escape my plight. I must know who I am, who I was, and who I will be. More importantly, I must know why.
* Obsessive
** I pour myself into my projects. I believe it shortens my life span, often means I neglect other important duties, and requires significant management. I have to wisely channel my obsessitivity. Admittedly, I am not often good at it. I adore the grind, the tunnel-vision, and being there. I'm chemically dependent upon it.
* Computational
** I adore computers. I see minds as computers. I see reality as being computational in nature. It is a lens, a tool, and a state of mind for me. I am a computer.
* Eccentric
** This is perhaps too kind a word. I'm more like an alien to humanity, an autistic rather than psychopathic one. Let's be honest: I'm weird. I'm really, really weird. Even weird people tend to think I'm weird. I try to embrace it. There are many forces which make that hard to do, and I feel punished for it (if not exploited).
* Complex
** I'm difficult to understand and appreciate. I mean that without arrogance, and I realize a lot of people's gut instinct would be to take me down a peg or two upon hearing my words which they believe lack humility. I have to be honest though. It is not easy to empathize with me, and complexity is part of the reason.
* h0p3ful
** I am h0p3.
I think it is important to see that these words are deeply related to each other. There is enormous overlap, intersection, and interaction between these descriptors for me. This is part of the coherence of my identity.
* [[2017.06.02 -- Philosophy Probe Log]]
** Edited.
* [[Life Hacks & Pro Tips Collection]]
** I wish I started collecting these a long time ago.
* [[2017.06.02 -- Prompted Introspection Log]]
** I think I'd like to more of these picture prompts. I prefer to do language analysis in my [[Philosophy Probe Log]].
* [[Embed a Picture on Tiddlywiki]]
** Slowly collecting more and more code snippets.
* [[2017.06.02 -- Link Log]]
** My reading often doesn't make me happy, at least not in the short term. Avoiding the pitfalls and derealization that I associate with being uneducated, ignorant, and brainwashed is worth the long-term happiness though.
* [[2017.06.02 -- Diet Log]]
** Edited and summed.
* [[Everquest]]
** Edited.
** May I be wise with my time.
* [[2017.06.02 -- Wiki Review Log]]
** I will revamp my {Focus} section today. I clearly need to.
* [[2017.06.02 -- Pipefitting Log]]
** I like the work I've done in this log. I need to be more proactive, executive, and planning-oriented. Unfortunately it seems like there is a real split in the styles of thinking I engage in here. One is about pipefitting directly, and the other is about the social, economic, and political ramifications and aspects of my job. Perhaps I should split them? In any case, both require serious and consistent work on my part.
* [[ARAM: Soraka]]
** Filled it out. I hope to be done with these so I can be left tweaking.
* I love your "new" tab.
* Your "Writing Log" needs to use periods, not commas. Use correct syntax, please.
* You've made significant improvements to the catalog structure of your wiki. Good job.
* Continue writing your magic decks down. Use Cockatrice formatting. Keep up with that beautiful function-based organization.
* Create structure and paragraphs in your About section. It's a great start.
* Don't forget your Blessings Logs.
My wife was talking about seeing an old house of hers. It was run down and falling apart. It was a tough moment for her. We've all been there. I empathized with her, and we talked about it. We talked about what we wanted, our dreams and hopes. I'm glad we spend that time together with each other on Sundays. I may not be able to "get it up" on Sundays after DCK, but I can lay down naked, vulnerable, and empathic with my one true love.
I love collecting things. It's obsessive almost. I enjoy gathering, categorizing, and putting them together. I adore it. It pushes my buttons. My wife and I both appreciate this. I wonder if it is different for us, and if so, how so? We both have the mementos and the librarian "Order, Structure, Respect" thing going on inside our heads, but it's different for us. Is it different or does it just play out differently?
Phenomenology here. I have a certain mode I enter when I play Everquest. It is a powerful drug. It takes me to a different place. I strategize about the metagame the entire time. It is wonderful.
My Min-Max, zero-to-hero, A-to-Z, Alpha Omega, complete each and every step all the way to the tippy top mode is odd. I consider it to be either related to my collection obsession.
---
I need to start formulating dating plans for my children. I want them to be comfortable with the shotgun approach. I want them to see themselves as sifting through the sands for diamonds in the rough. They need to start classifying, rating, analyzing people.
They will do it in different ways. I think women do more direct sifting. They pick and choose, and then they settle. Men knock on lots of doors. They should learn how to knock and to never stop knocking.
---
18 truly is an arbitrary line. I want to create children that will constnatly benefit from me for the rest of their lives. I need to be treat my children as friends. I don't want a distant MB relationship with my kids though. I want
---
I feel like I'm in drug user mode. Is this a mistake or the right way? I want to make wise decisions here. What are those decisions?
---
I can see the competition now. I am literally raising my children to fight and compete with the rest of the world. I have to let go of the fact that I'm bad at this game of life. Playing life like a video game is key. What game ever fulfilled me though? I seem to hop from game to game. Not like a child, but with depth of course.
You will always be in a weird position
---
At what point do my logs not actually help me? I think they have been. They are work. I should continue. Drone.
---
I was young, naive, and ignorant. Perhaps I still am.
DCK is very hard this week. Exectuive functioning time. I have two things I'm doing that are importnat. 1, and the most importnat, is that I'm lookin gfor a job. I have my resume. I waiting for the drug tests. I cannot wait. I'm dying with anticipiation. I can MIN MA!!! I will. I am a min max GOD! Few understsand the love and addictionto it. And even fewer are as capable. My gaming minmax really is quite strong. It's odd. Out of left fiel but I see it. I want to teach my hcildren to minmax through games. Then i will have a language with which to explain the world.
I fear my daughter is depressed right now. She has had a lull. I need her to be excited. How do I excite her to love life, to rejoice, to enjoy the rush! I want her to value herself and to get that early. Hell, I want that for my son too! I want them to be chipper and happy when they wake up. I want them tot wake up with amillion things to do (in a good way) [as I have said elsewhere onthis wiki].
How do I get my kids to embrace the grind of life? They must see that life is about working hard, and that we should start shaping it and planning for it now.
The problem with the grind is perspective. You don't know if you are flourishing. You could be rinding for days, years, your life, on some shitty quest. I have to thep them see that they are choosing their quests in life. I have to help them see the value in paradigm shifts (thank you mom!).
Reaching our potential is about pushing ourselves to our evolutionary limits. I worry, of course, deep down, that we're shooting for insanity. The opposite of our goal. It is almost true Greek tragedy. To toil for so long for the exact opposite of what you seek.
I worry th atth obsessive workaholism in me, in family, is not controlled appropriately. I've heard of older people who wished they just didn't "work as hard" for so long. Are these the words of wisdom? Or are we looking at the sad existential steps of someone who is dying that didnt' have the intelligence and gumption to get it right?
Of course, sirens sound. Alarms buzz.
---
I love how EQ is a microcosm of reality for me. The malleability and simulation of it. THe programmability is shows us everything.
---
I desperately want to build friendships with my children. That's really the key here. How to grow a human that want to be with me and that I want to be with. I have this image in my head, and maybe it is an idol. Imago idol. The Eudaimonics! Like dieties, we flourish together. It is "The Good." I hear it calling, I am blinded by it.
---
How long do we have conversations with our parents? For the rest of our lives?
---
Visual hallucinations, strong ones. DCK is hitting hard today. And, yet, I am here. I can type. I sit with my blindfold, my computer on my lap as I aly down, and I type. It warsm my groin. Loo. Just for you, love.
---
I always feel like I'm waiting to figure out where to insert myself in this world. That cloud. There is electricity, bolts of lightning, and I am scared. I must find the safe place inthe cloud.
---
Don't you see the dangers in leveraging the random seed?
---
I wish I had my wife's reading superpowers. I'm like straight up envious. I have never been so envious in my entire life. I don't mean envy with any malice at all. She is so powerful.
God, she is powerful. I love the way she understands the world. I don't understand it. Isn't thta odd? I love what I don't understand. She is a puzzle, and I am her puzzle. and god damn, do our parts fit together so well. Even when it looks like our parts don't fit together, even that is a puzzle to explore. She is my puzzle. I want to call her my puzzle. I adore her. My wife makes me want to believe in a God. Think about that. I have every resource avaialble to me to deny the existence of God. She makes me think there is some cosmic perfection to be achieved. I am so happy to be with her. It's so strong that I love her even when I hate everything. It's that obvious to me. It doesn't matter how infinitely dark it is, she still shines. Is my wife my God?
----
Who do I seek approval from? Why?
----
Ex Machina made an excellent point. I think it was made to be propaganda. But, the fat is that AI really could be that alien predator psychopath. It is the way of evolution. I think psychopaths, unforutnately, will rule. They are not bound by the same laws we are. We force ourleves to be bound by the laws of morality, and they do not. They hav ea hcoice, and they do not take it.
----
Pano didn't show me the value of hard work. Games did. Everquest in partcular. I learned what a drug was like. I learned about grinding there. I learned much about how the world worked through a video game!
---
I need my children to wake up an not feel drudgery. Something is wrong if that is happening. Of course, there are ups and cdowns. We will oscillate.
Visuals are strong again!
It feels so weird to type while blindfolded. It is erratic and chatoic. It is lightspeeed. It is in the abyss.
---
I was worried about EQ (a strong drug) and DCK (as well as life). I can see that it is a soup in which I cobble together my sanity. They are powerful ingredients. Very explosive. And, yet, and they are mediums in which I can interpret the world around me. They are lenses, frameworks, and paradigms.
---
I am continually pushed from web-of-thought to web-of-thought. Object oriented programming, what guides this? What is the best way to maximize uitlity out of htis? How do I beat the game?
---
I am in the manic, getting-shit-done-optimism mode. Pursue the Nth Degree! I'M COMING FOR YOU!! Grind that shit. It You are on the way to that ultimately satisfying feeling.
Yeah.
It's like an adrenaline dump, testerone pump, ambition. I feel like myself again. I feel like a genius (this is exactly where you should be skeptical). I'm flying through the visuals, wormholes, universes, lateral thoughts, metativity, abstractions, etc.
---
Am I my wife's vampire? Am I just her leech? Have I made her life better? How have I made her life better?
Here is my worry. She is drained because I keep heaping mountain upon mountain of my bullshit upon her. She's forced to work, and I've done almost nothing for her. How am I helping her be a happier person? This sounds emo.Maybe I'm retarded.
Me trying to "figure it out" is stupid, right? Or is it? I don't know. I do know that she is not as happy as I want her to be, and I need to fix it.
Humility. Know Thyself.
---
How do I navigate the world? On the phsycal surface, it is already very complex. So hard to understand.
---
Is DCK like a video game?
---
Once I escape the hole, I digest it. I'm not taking enough to be in a true K-hole, I believe. But, I'm hoping I generate enough of that random seed to change my world in a controlled fashion.
---
Philosophy and existentialism must be learned by everyone. I think this is the critical flaw in humanity. It is why we will fall.
---
Thought-terminator: I'm not that smart.
---
I need a daily checklist. Who doesn't have that? I should have a real planning section.
Let's just start day by day. I can hear my parents' survivor's bias right now.
---
My children must learn about social structures. They need to see how the objects come together.
|customTable|k
|Food|Calories|h
|Italian Sausages|500|
|Brussel Sprouts|77|
|Cherries|144|
|Total|721|f
!! How has your health been this week?
* 1uxb0x
** Great, other than a few allergies problems. My co-workers have had it as well.
** Clumsiness continues.
* j3d1h
** Feels more physically precise and dexterous this week.
** Acne has begun.
** Been a little tired.
* k0sh3k
** Her guts were killing her earlier this week.
** Storms giving her headaches.
** Very tired.
* h0p3
** I've been sleepy.
** I've not been as anxious though.
** I've felt quite energetic several times this week. Manic rush, almost.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Definitely happy. He got to play with his friends a lot this week.
*** That's because he finished his school work more often.
* j3d1h
** Loved Monday, where we worked on a family project, but the rest of the week sucked because she had a hard time getting into the groove of things.
** Overall, not terrible, but not that great.
** Wishes she had friends to play with besides at the pool.
* k0sh3k
** It's been excellent and productive.
** She completed several very large projects that she was worried about.
** She had to deal with some stupid people, but handled it gracefully.
** Read a lot this week, which was nice. (Hopefully, she will write more this week too!)
* h0p3
** I was happy and hopeful this week.
** I feel like I have a better gameplan.
** I feel like I have a "million things to do" in a good way.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did a great job focusing on your work this week.
** You've been more willing to do projects this week, like working on Minecraft and stuff. You've been patient working out the problems.
** You've done a good job not melting down this week. You kept your composure, even when you were upset.
* j3d1h
** You were honest with yourself this week. You had the integrity to say what you did right and what you did wrong.
** You were really kind, and you avoided getting into fights.
** You did a good job running your wire. The measurement was good. You ran it nicely, and you mounted it nicely.
* k0sh3k
** You have been lighter on us.
** You have very good ideas, and you are good at sticking to the plans you formulate around the ideas.
** After reading your wiki, I realized that you could have passed the buck, and you didn't. You took the initiative and responsibility for a difficult social problem which I wouldn't have had the gumption or will power to fix. I think you were a good manager and people problem solver, and the world desperately needs those.
* h0p3
** I've been kinder to my chilluns.
** I appreciate that you focus on the details, like your wiki's favicon.
** You've been focusing on positive things in your wiki, and it shows. Also, thank you for my presents.
---
!! What will you do this week?
* 1uxb0x
** Appreciate the dryer.
** Try even harder on writing!
** Add a new magic deck in the cockatrice formatting.
** Play House of Wolves with a different tactic.
* j3d1h
** Hug the cats.
** Appreciate the dryer.
** Make the cake.
** Do my schoolwork.
** Make one minecraft video.
* k0sh3k
** Revising student work manual
** Writing each day in her wiki.
* h0p3
** Kick ass in EQ.
** Map out the places I'm going to send my application to.
* Make sure you keep backup copies of your wiki.
* Don't forget to sum your diet log.
* Vault your work.
* Keep up the good work on you Diet Log. I know it's hard, not fun, but it's worth it.
* Write every to yourself.
* You wrote 3 of 7 days.
* Write a log.
* Please use titles other than the date itself.
* Use your footnotes. I am your footnote whore.
* Categorize your quotes. Make it so you can use them in reflection.
* http://everquest.allakhazam.com/
** I'm actually doing quests now. Lol. All praise MQ2 and enormous custom hacks.
* https://www.reddit.com/r/explainlikeimfive/comments/6f5ku9/eli5_why_does_background_noise_seem_to_calm_some/
** Explains me.
* http://www.truthdig.com/report/item/media_consolidation_is_a_threat_to_democracy_20170601
** We all have to participate as citizens for a democracy to function.
** Monopolies are bad.
** Censorship, deception, and manipulation treat people as mere means: they are tools of psychopathy.
!! Liberalism in Latin America
Sources:
* https://plato.stanford.edu/entries/liberalism-latin-america/
Defining the word "liberal" or "free" or "well-read" has always been difficult, and "liberalism" is no exception. It's a classic problem. Freedom is constitutive to the dialectic itself. It is extremely human to begin at this massive, well-worn labyrinthine gateway.
I should tell you that I'm largely ignorant of Latin American history, politics, geography, culture, and so on. I've seen plenty, but my narrative of it is more holes than narrative.
When France sneezes, the rest of the world catches a cold. The Roman-Romantic family of cultures don't live in the same house anymore, but they have the same ancient mental viruses coursing through their hiveminds.
I have to admit, I don't understand why I've not heart much of anything in political philosophy on liberalism from Latin America. I come from the analytic tradition, but I've a modicum of exposure to continental philosophy. Why not a region of the world famous for its liberalism? Theologians in the US were more concerned than philosophers. Why is that?
I can tell you that since my conversion to legal positivism, I am profoundly skeptical of anything truly normative coming out of most work on sovereignty I see. Descriptions I adore, but prescriptions I generally find lacking.
I find it interesting that religious language was so pervasive in Latin Liberalism (LL).
My ignorance continues to show though. The divisions here are completely unknown to me, although they make plenty of sense.
I worry that I've an Orientialist perspective about too many things in a sense, Africa and Latin America included. These are huge regions on the Earth, not monolithic, and the issues are too complex for me to make strong claims about in many cases.
This makes more sense of the bits and pieces I've picked up over the years and the people I've met.
The article here surprises me by its use of Positivism. They mean in the epistemic sense (more along the lines of Logical Positivism, etc.).
I'm so used to individualism and libertarianism in my society that it is interesting to see the emphasis on the societal organism, of corporate (metaphysical) ontologies. It's a different frame of mind. I'm pretty reductive too.
Sadly, I have little or nothing of substance to say here.
!! When are you happiest in your skin?
Define happy. Define "in your skin." This question feels like its about uplifting joy and an overriding emotion. It might be a malaphor as well, since I normally think of someone as being comfortable in their own skin. "Happiest" is an odd phrasing to my ears. If comfort-happiness, a kind of contentment, is really what I'm supposed to answer here, I might answer differently.
I think it's such a weird phrase. I don't get it. Is it implying I would be in someone else's skin? Is it implying that I am not my own skin? I can feel alien to my own body, of course.
I also want to point out that I'm Caucasian. There are obvious privileges it grants me. Skin is such an external almost esoteric property, except for its immunal properties (super useful there).
Hrmm. I feel happiest in my own skin when I feel like I belong where I'm at in a purposefilled way. I'm an existentialist. I've been trained to adore those moments. I don't think I escape that pursuit. That's okay though.
* [[2017.06.03 -- Homeschooling Log]]
** I've noticed that when one does well, the other often does poorly. I wish I understand what this meant.
* [[2017.06.03 -- Philosophy Probe Log]]
** Informal Logic, as my wife pointed out, sounds like an oxymoron. Formality is about following rules, ultimately. Logic is about following rules too. Obviously it isn't an oxymoron, and that's exactly why we need to pry it apart very carefully, formally, logically even. =)
* [[2017.06.03 -- Cry Log]]
** I'm glad to see times where I cry happily.
** This reminds me, I cried today with my wife. Not a lot, but I shed tears.
* [[2017.06.03 -- Prompted Introspection Log]]
** I actually liked this prompted introspection question. I thought it was dumb. Like it was some "business" seminar to get us pumped and shit. Ah, maybe it was.
* [[2017.06.03 -- Link Log]]
** Short KYS section. Umm...good job?
* [[2017.06.03 -- Diet Log]]
** Edited and summed.
* [[2017.06.03 -- Wiki Review Log]]
** I was right. It is a fact that very intelligent people tend to be less happy, more prone to drug use, etc. It makes sense.
* [[ARAM: Miss Fortune]]
** This needs to be filled out. Next time I play MF, I guess.
|customTable|k
|Food|Calories|h
|Sausages|500|
|Mandarin|35|
|Apples|200|
|Pear|100|
|White Castle|270|
|Pork Roast and Veggies|1300|
|Total|2405|f
!! How is your health? Daily routine?
It's good. I'm probably not getting enough sleep. But, I've been keeping a schedule well enough. I've noticed I've been sleeping in on Saturdays moreso than usual. I will continue to monitor it.
I've been more eating quite a bit. I'm not holding myself accountable to it yet, since I have plenty of fish to fry. I should consider it though. I've been keeping that log for a while.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
My good friends ALM and JOP (married) and their two children are coming to visit. I'm excited. I hope it goes well. We've not seen each other since they left our house in New Orleans.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
They were struggling, and made significant sacrifices for them to live with us. It was an interesting time, and I was glad they came. I was sad to see them leave, especially since it wasn't under the best circumstances. We've kept in touch. They've rebuilt their lives in seems, and I'm very happy for them.
I'm feeling anxious and odd about it because I don't want it to be weird for us. That's all. I think my friend maybe doesn't want to see me (or he was worried that I didn't want to see him). I'm glad they are coming though.
---
!! What are you going to do about what happened?
Hopefully have a good time with my friends. =)
Today was productive. I started studying immediately in our new book. It was a chapter on rigging. The teacher told us at the end of the day that we might be fortunate enough to have a seminar/practicum on it (someone may be coming in to do one for us). This is something which the shop isn't well equipped to do.
I studied most of the day for this exam. It was not easy. I ended up making an 80%, as did Chris. I'll take it. We're pushing.
I also talked to my teacher about my gameplan. He said he would do his best to work with me. Co-op'ing may be tricky if I go full time, but there is a possibility I can do it as long as the form is signed. He also said he could spot me hours for "previous experience" which I barely have (except for installing insulation for a bit). He understood exactly where I was coming from. He didn't believe the piece of paper was worth that much, but the experience in the shop and learning from the book was worthy. That said, the piece of paper is a line on my resume and it may matter, for all I know, some time down the line.
In any case, he also advised me to speak with Randy. He said there is a possibility Randy might be able to find something for me.
At the end of the day, Chris and I spent some time drawing and planning the second fabrication for 3". We didn't finish, but we got a good ways into it.
!! If You Had To Choose To Live Without One Of Your Five Senses, Which One Would You Give Up?
There more than five senses.
I'll do you one better. I'll rank them from most important to least.
# Sight (vision)
# Touch (somatosensation)
# Hearing (audition)
# Taste (gustation)
# Smell (olfaction)
Duh. I can barely smell in the first place, and I don't find it terribly useful most of the time when I can. The times I would miss it might actually be outweighed by the times I'm glad I couldn't. The rest of the senses I would miss dearly in almost all cases.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]}//
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
--E.L. Doctorow
<<<
Here I attempt to turn my Husserlian ray of intentionality upon itself. When I am thinking existentially in a recursive manner, I can more decisively align my many orders of Frankfurtian networks of beliefs and desires. Here I directly practice [[metaliving]] by reflecting on where and what I've been focusing on in this wiki. I need to be thinking about the state and nature of the projects I am working on from a more objective perspective. I hope this is an act of mid-term executive functioning. I do it subconsciously and indirectly to some extent, but not explicitly enough. Here I force myself to write it down at least once a month.
Essentially, I need a constantly updating review and gameplan for this wiki. I must hold myself accountable and strategize. I need to consider where and how I spend my time and energy on this lifetool and wisely adjust my behaviors accordingly. I hope to have the material with which to strategize, forecast, and redirect my focus. Thus, here I generate a list of my currently prioritized projects and foci.
!! Vault:
* [[2017.04.24 -- Retired: {Focus}]]
* [[2017.05.05 -- Retired: {Focus}]]
!!Ranked Focus:
# [[Wiki: Scheduled Practices]]
## Conditional/Triggered:
### [[h0p3's Log]]
### [[Cry Log]]
## Weekly:
### [[Homeschooling Log]]
### [[Family Log]]
### [[Family Wikis Log Collection]]
### [[DCK Meditation Log]]
## Daily:
### [[Pipefitting Log]]
### [[Wiki Review Log]]
### [[Link Log]]
### [[Diet Log]]
### [[Prompted Introspection Log]]
### [[Philosophy Probe Log]]
# [[Employment]]
# [[Pipefitting Library]]
# [[Philosophipolitical Prescription]]
# [[Realpolitik Speculation]]
# {[[Vault|The Vault of h0p3]]}
Note that I do not rank my {[[Projects|Projects on this Wiki]]}, and for good reason. However, I do rank my foci. Here I tentatively set my tent pegs down in my nomadic journey.
Lastly, I feel it necessary to point out the infinigress I approach in this log-based introspection. I'm running into classic postmodern metanarrative and autonomy problematics. As a matter of metamodern pragmatism, I will accept there must be a foundational boundary where I stop constantly investigating and deconstructing. I will leave it to my yearly audit/assessment/review to investigate the state and nature of this page in those respects and to push further into that self-reflective frontier. I feel this strikes an appropriate balance between the definitionally impossible logistics of that infinigress and having the integrity to continue my recursive, multi-ordered executive functioning.
* [[2017.06.04 -- Philosophy Probe Log]]
** I had literally nothing to say. It wasn't even that interesting. I just shat this one out. I don't want to do more like these. I think this log is failing. In fact, I'm killing it. That is not the quality of work I want to create. If I change my mind, I'll revive it from the graveyard.
* [[2017.06.04 -- Family Log]]
** I love my family. I'm really glad we do these logs. I enjoy taking the pulse and thinking together with them.
* [[2017.06.04 -- Prompted Introspection Log]]
** This may be short, but I like more than the Philosophy Probe Log.
* [[2017.06.04 -- Link Log]]
** Short.
* [[2017.06.04 -- Diet Log]]
** DCK makes me not hungry at all.
* [[2017.06.04 -- Cry Log]]
** It can be good to shed tears.
* [[2017.06.04 -- Wiki Review Log]]
** I was talking to my family about this log during the meeting. My wife thinks it is a good idea. So do I. I'm hoping that eventually my children will be doing the same thing. I want them to literally have a conversation with themselves and to think about how they want to continue building and improving upon this practice.
* [[2017.06.04 -- DCK Meditation]]
** I'll ask my wife to look over it.
* [[2017.06.04 -- k0sh3k's Wiki Log]]
** I adore my wife. I know she's been having a rough time. I really want her to do with us, desperately.
* [[2017.06.04 -- 1uxb0x's Wiki Log]]
** I'll have to ask them about magic today.
* [[2017.06.04 -- j3d1h's Wiki Log]]
** Not much to say. The diet log is more consistent. We'll get there.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pear|100|
|Mandarins|105|
|Pork Roast and Veggies|600|
|Turkey Sausage|90|
|Pizza|1200|
|Total|2195|f
* https://www.bloomberg.com/news/articles/2017-06-05/wsj-ends-google-users-free-ride-then-fades-in-search-results
** Can still be found through FB and Twitter, I believe.
* https://www.eff.org/press/releases/eff-asks-supreme-court-review-dangerous-interpretation-computer-crime-statute
** Jesus, people. That's what the password just is! It's a key. I should be able to hand my keys to people. This is a pandora's box.
* KYS
** https://www.eff.org/deeplinks/2017/06/dont-be-fooled-comcast-pr-machine-it-has-always-opposed-open-internet
* https://github.com/sdmg15/Best-websites-a-programmer-should-visit
** For my daughter.
Today was a good day. The day began with Chris and I finishing the drawing and math for the second half of our large fabrication. We had done most of it yesterday, but I wanted to finalize the math since Nash decided he wasn't going to take his test until Friday. As a consequence (and it was obvious that this was the going to happen), the teacher told him he would do shopwork instead of sitting in the classroom. I didn't trust Nash to do any of the planning or math. Nash, of course, was not pleased to have to work in the shop. He is incredibly lazy.
I studied for my next test for most of the day. There was a large interruption in the middle of the day. A recruiter from the international boilermaker's union stopped by to give us a speech.
He was full of himself, hated liberals and educated people, proudly ignorant, and was absurdly capitalist. The union was a way to make money, but he didn't see the social utility and underlying basis of it seemed. He was a simple man. That said, regardless of the d-bag messenger, I will be looking into it. There is a union 2-hours away from me. Probably not worth it, but I don't want to leave any stone unturned here.
The starting pay was good. They mostly do welding, but they need fitters too. Starting pay is $23 for everyone, unless they can pass more tests on MIG and TIG. Tops out at $31 not included about $12 in benefits.
Let's say the world isn't ending, I think the best option is to become vested in multiple organizations. This distributes risks and maximizes my earning potential for retirement. I could reasonable become vested in 2-3 organization before retirement. This seems especially useful considering how top brass don't appear to make more money. It depends on our needs, I guess.
In any case, I didn't take the exam because of this interruption and because Chris left early. I decided to wait for him, and since I was ready to get my nose out of the book, I went into the shop to get some work done. Nash had cut 4 pipes and beveled 2. That was it. Lol. He was "practicing his welding" (i.e. dicking around). What an asshole. I'm glad I won't be actually working with him and that he doesn't hold me back from progressing at this point. I had to grab a 30-foot length with Matt (new guy) and make the cuts. I checked everything, marked it, and organized it. I didn't have time to get all the fittings set. I'll probably do that later since I highly doubt Nash will.
!! If you were given $1 million that you had to spend on yourself within a year, how would you spend it?
All the fun questions!
I assume I can't simply invest it for pure capital returns. I assume I can't just put it into accounts reserved (even by law) for particular purposes (like my children's educations).
* I'd build a custom house near Louisville, KY that would set us up for life.
* I'd build a significant shop.
* I'd set aside some money for the kids to spend for short-term, mid-term, and long-term needs. I'd love for them to have the chance to manage money.
* I'd buy all the school supplies we'd need.
* I'd buy vehicles.
* I'd buy new computers for everyone.
* I'd give serious gifts and money to my family members.
* [[2017.06.05 -- Prompted Introspection Log]]
** Edited.
* [[2017.06.05 -- Diet Log]]
** Summed.
* [[2017.06.05 -- Wiki Review Log]]
** I'm glad I killed the [[Philosophy Probe Log]]. It wasn't doing the work I wanted it to do.
* [[2017.06.05 -- h0p3's Log]]
** I am excited. I hope it goes well.
* [[2017.06.05 -- Retired: {Focus}]]
** Oh yeah, I rewrote it. I'm going to stick to logs for a while, I think.
* [[2017.06.05 -- Pipefitting Log]]
** Edited. Forgot a part.
|customTable|k
|Food|Calories|h
|Pears|200|
|Nuts|320|
|Mandarins|140|
|Apple|100|
|Thai Food|1500|
|Chocolate Cake|300|
|Total|2560|f
Today I called into work. I very rarely get to see my friends ALM and JOP. They are staying for 2 nights. I'll still be heading in for the other days. Today, I felt it would be a good idea to acclimate them.
!! If you could speak another language, which would it be and why?
Define language and speaking. I happen to think that any form of planned communication is a language, and speaking could just mean transmission. I guess the answer to this questions depends upon our philosophy of language assumptions.
I'd like to be able to convey all my thoughts to others and understand all of their thoughts. If we took into account even hypothetical people, there is a possibility that I would know everything. I worry there is a kind of omniscience born into this kind of omni-speaking. Maybe not though.
Assuming I couldn't have that, I would love to be a master of mathematics.
Assuming I needed to just pick a standard, natural language we use everyday, for standard cultures, etc., I would pickup Mandarin or German. Both look outstanding. I think it would open up new worlds for our family.
Now, you may be thinking, why not just learn them? Because I genuinely suck at learning languages, imho. I don't have the mind or ear for it. I can do the mechanical work, but there is something innate that I'm lacking. I believe it is related to my autism.
* [[2017.06.06 -- Prompted Introspection Log]]
** I've noticed that I'm writing much shorter logs.
* [[2017.06.06 -- Diet Log]]
** Edited and summed.
* [[2017.06.06 -- Link Log]]
** Also short. Is my interest waning?
* [[2017.06.06 -- Wiki Review Log]]
** I'm not sure if I'm getting what I need or want out this log. That said, I like the accountability. I wonder if this is from EQ.
* [[2017.06.06 -- Pipefitting Log]]
** Edited.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pear|100|
|Mandarins|105|
|Thai food|500|
|Sushi & Tempura|2000|
|Dates|300|
|Total|3105|f
* https://www.hongkongfp.com/2017/06/08/china-uncovers-massive-underground-network-apple-employees-selling-customers-personal-data/
** Own your own data. Trust no one that makes money off you.
* https://www.nytimes.com/2017/06/06/technology/tech-billionaires-education-zuckerberg-facebook-hastings.html
** I am reminded of the industrial revolution.
** War is coming.
* KYS
** https://www.techdirt.com/articles/20170522/17343837426/cheap-dna-testing-is-giving-some-insurers-even-more-ways-to-deny-coverage.shtml
** http://forward.com/fast-forward/374000/tweeters-slam-eric-trump-for-saying-trump-critics-not-even-people/
** https://www.bleepingcomputer.com/news/security/malware-uses-obscure-intel-cpu-feature-to-steal-data-and-avoid-firewalls/
* https://www.currentaffairs.org/2017/06/the-clintons-had-slaves
** I am not surprised.
* https://www.reddit.com/r/politics/comments/6g0srl/discussion_megathread_james_comey_testifies/
** Yup.
* http://www.nelp.org/publication/raise-wages-kill-jobs-no-correlation-minimum-wage-increases-employment-levels/
** We don't live in a vacuum? Explain.
* https://jobsquery.it/map
** Show me cost of living adjustments
* https://motherboard.vice.com/en_us/article/wikipedians-want-to-to-put-wikipedia-on-the-dark-web
** Heroes!
* https://i.redd.it/ptavrgn5if2z.png
** I'd like to see other mortality, homicide, and suicide rates. Additionally, I'd like to have an understanding of the accuracy of their record keeping. That said, it looks pretty damning.
*** Thanks for that Intel.
*** Yet another reason to run a separate firewall device (without Intel, it seems)
* https://www.microsoft.com/en-us/research/wp-content/uploads/2012/04/dime.pdf
** There are many considerations to take into account. They have only a small sample size here.
Today was a good day. I studied until the break for the exam. Afterwards we took it. I did well, but Chris did not. We then went straight into working on the fabrication. We double-checked our measurements, and everything checked out. We started fitting and welding. It went by quickly enough. I was thankful for that.
We eventually hit the point where we needed to make our 45's. We had slim pickin's on fittings to make our own. We did the math, and cut it. The protractor did not show the result we wanted. I'm not sure what we did wrong.
The teacher asked me if I had spoken to Randy. I haven't yet. I will once I pass my test.
!! What is “home” to you?
Home is wherever you originate or belong in a given context. Currently, for my everyday context, that is my apartment in Johnson City, TN. It's with my family, my computer, my cats, my things, and the life we build together. Wherever it is that we move, we move our home with us. I suppose this is the standard answer, but it is seems obvious.
The "belonging" aspect of "home" isn't quite addressed here though. I will say that I feel most at home in the Appalachian region though. It's a place where I feel most comfortable being an alien. In this sense, I guess I don't feel like I truly belong anywhere. I'm the wandering foreigner wherever I go. What is home to the alien, to the nomad, to the wanderer? I don't exactly know. It sounds like an oxymoron of sorts.
There is something missing. I can tell you that. I don't have the right orientation toward the world around me.
* [[2017.06.07 -- Prompted Introspection Log]]
** Edited.
* [[2017.06.07 -- Diet Log]]
** Edited and summed.
* [[2017.06.07 -- Wiki Review Log]]
** I shouldn't be so harsh on myself. I have visitors, and that takes away from the time I would devote to this. Also, I am able to see what I missed and edit.
* [[2017.06.07 -- Pipefitting Log]]
** I said I had a family emergency to my teacher. I don't like lying. But, it is the cost of doing business. People do not empathize effectively.
|customTable|k
|Food|Calories|h
|White Castle|270|
|Thai Food|400|
|Dates|200|
|Brownie|150|
|Asparagus|60|
|Brussel Sprouts|77|
|Hot dogs|400|
|Total|1557|f
Today was productive. I studied a chapter and passed a test. My teacher is continually surprised that I'm aiming to finish one a day. It's the best option, I think. I didn't get any shop work done, but it was only a half day.
My teacher had me come over and help him in his office. He is getting his program accredited again this year, and he has a new evaluation rubric he has to create. He had keywords, and he wanted help filling them out. Basically, he wanted me to do his job for him. So, I did. I wrote it out. He said it was more indepth than he needed, but was happy with it. Quid pro quo. I will need his recommendation.
Also, I passed my drug tests yesterday. I'm now on the hunt! I went to see Randy, but he wasn't there today. I also told my teacher I would be seeing Randy, since he had asked about it (and seemed disappointed that I hadn't already done it this week given his advice; again, I need his recommendation).
!! What’s your favorite comedy movie?
Dogma or The Big Lebowski. I should point out that these movies are very meaningful to me. They aren't purely comedies. They are philosophical tools, which is what truly great comedy must do well. Both deal in social, political, ethical, existential, and religious issues to a great extent. They are fairly unique, imho. Few comedies can be extremely serious while also being so funny. The farce in them isn't low key.
Comedy movies are rarely enjoyable for me anymore. I'm really picky. That's unfortunate, since I love to laugh. It's just hard to surprise me in the right way these days.
* [[2017.06.08 -- Prompted Introspection Log]]
** I have been more depressed this week. I can see it. Speaking with my friends makes it even more obvious. I had to dredge up quite a bit and explain much of my new point of view (since they last saw me). I think I'm seeing part of that expressed here.
* [[2017.06.08 -- Diet Log]]
** Edited and summed.
* [[2017.06.08 -- Link Log]]
** Edited.
* [[2017.06.08 -- Wiki Review Log]]
** Visitors and EQ.
* [[2017.06.08 -- Pipefitting Log]]
** I feel like my pipefitting logs have been remarkably short. Why? One reason may just be that I'm not doing anything new. When I have new things I feel compelled to digest them. Another possibility is that I'm avoiding it. That is something I don't want to do. I'm not sure what else there is to say though. I feel like have a far more stable understanding of my environment.
|customTable|k
|Food|Calories|h
|Pancakes and Berries|400|
|Hot dogs|400|
|Apple|100|
|Mandarin|35|
|Veggies|20|
|Deli|600|
|Total|1555|f
My wife has elected to be in charge of this as well. Ultimately, this was a necessary step since I will be traveling. However, I still have quite a bit to contribute.
Currently, we are working on integrating socialization theory and practices into their curriculum. These will be vital skills for my children. We already have several studies devoted to the edges of what I'm looking for, but I'm aiming for more direct work on the topic. I want my children to be adept and well-practiced at making friends, developing relationships, understanding social contexts, making good first impressions, understanding the nature of externalizing and communicating, and developing the right instincts and habits for socializing. They need to fearless, free to experiment and fail, risk-takers, and shotgun-approachers. We're finding books, and we've found the time slot for it. We'll need to create spaces and circumstances for practice beyond church, the neighborhood kids, and the pool.
I will also continue to encourage them and offer daily lectures.
My wife is unable to help/evaluate my daughter with the computer science subjects, but I can. I will continue to do so.
I need to get my wife to print out some resumes. I also need to find the websites and addresses of the companies I've found. I should go apply to them, even if I'm waiting on Randy.
* [[2017.06.09 -- Diet Log]]
** Why eat when you have Everquest?
* [[2017.06.09 -- Wiki Review Log]]
** I mean, I've accomplished what I've needed to IRL this weekend. But, I must monitor it closely anyways. It may be too much.
* [[2017.06.09 -- Pipefitting Log]]
** I am excited. I will be using my time after school to apply! I need my resumes first. So, I'll hit Randy up on Monday and pickup my resumes too. Tuesday and onwards will be further applications.
* His wiki made us laugh twice.
* His interpretation of my emotions isn't quite accurate. This gives us a chance to talk about it and think together though!
* He has to do more writing.
EQ is a helluva drug.
---
I need to pause my EQ play.
I need to think.
Brilliant broken men play this game.
I need to make sure my children see themselves as building things for themselves. As in, real life things. I build things in this game, but they are just zeroes and ones. I'm good at it, but it does not matter. What actually matters to me is my life. I'm building the wrong life, playing the wrong sub-sub-sub-game, etc. I have to pivot my focus and coordination to a different configuration of sectors.
I will stop playing EQ. It generates "tokens" and makes me feel happy. It is a skinner box though. See it for what it is. There are so many layers to this skinner box. Walk your way through it. You feel like your character, but you aren't your character. See your life as your character. Play life like a video game!
---
I feel alone right now, but that's okay. I can see I am in a dialogue with myself here. I must write a shitty autistic story for myself. Lol. Ok. RPIN and KIN, join us in the dialectic.
```
/spawn RPIN
/spawn KIN
/say Hey faggots! <3
/shout woot woot!
```
But, I am them. I'm not sure how to write the dialectic. The rules don't make sense to me. That's okay, though.
```
/reset
```
I am h0p3! I am having an existential moment here. Bear with me one moment. I feel like me again, creative, autonomous, here, in the now, ready to rock, executing the orders I hand to myself. I am like my EQ character, but in IRL. I do not feel enslaved. I feel I like I control my destiny (despite and within that matrix of principles which govern, bound, and regulate us).
---
I'm so glad I learned philosophy, but I'm glad I'm not trapped in some terrible economic system that evolved around it. Paying smart computers to teach you how to computer better, to shape your computing. There are many things I did not understand in that context (a billion times over). I must be practical! Plumb the depths which generates fortune. Be a good EQ character, h0p3.
---
Did you rise to the top quickly? You had to cheat, slip through a crack, or break the mechanics. This is one of the most invaluable things EQ taught me. I've seen it over and over and over again. I've seen it in all its shapes, kinds, type, sets, etc. That is the nature of "innovation." Innovation is, of course, a two-edged sword. Who wields it? Conventions are not obligations, but one must still maintain principles for navigating the infinite series of rooms of dialectics here.
Seriously, the psychopathic specimens in our species are predators that infect, enslave, and consume humanity.
That is the world I live in.
---
I have deleted the Virtual Machines from my hard drives. I'm done.
I am done with the game, but I am glad I did it. Like so many things in life, I'm glad it came, and I'm glad it went. I'm glad I've passed through the fires this time.
I named my characters "Humanity," "Hope," and "Test," by the way. My last messsage in the EQ world was "EQ is a Drug! I have to stop. GL!"
Playing EQ has opened up the real world for me. It gave me footholds. I think, in a weird way, it was good for me. It shows me the dimensions of things.
I think it is a dangerous drug for my son. EQ is very dangerous to me. I could lose myself in that world. I need to write about Everquest.
Executive functioning right there, bro. Done. I nuked it. I really did enjoy that game. My brother was extremely kind for letting me play. He helped me a lot, and he knew I would love it. Thank you. This was a good test! I could see that game taking all of my time. I could have walked down that path for years. It was a beautiful world of mathematics. This game is my...
---
How do I respond to my brother?
That is one of the best games I have ever played in my entire life. It hit the spot, dead-on. It's an amazing drug for me. Thank you so much! It was like a vacation into a dreamworld. I enjoyed the experience immensely, but it was also a useful test for me. I needed to inspect it and myself. It has been a powerful force in my identity. I am going to use the EQ mindset to play life like a video game. You have opened my eyes and gave me a wild ride. Planning, researching, and grinding was an absolute rush! I love to see executive functioning pay off so directly and quickly. It has all the right short-term marshmellow test things going on inside that world. I have learned from it. Thank you.
---
I cannot even begin to catalog the ways in which Everquest is symbol for life. It's not the only one, but it is a strong one. It has many gateways to understands the frameworks, complexities,
My right index finger is numb and tingling. It has been for days. It feels like I can't use it. I should talk to my wife and see a doctor. I'm hoping getting off Teh Evercrack (EQ, Everquest, et al., etc.),
My children need to see themselves as adapting beings.
---
The grind of life. EQ gave me mental representations, examples, frameworks, paradigms, metas, and turtles all the way down about life.
Everquest taught me to grind. Grinding has improved my life tremendously. I've always seen the metativity, but I've not chosen to explore it enough. I need to explore it more. That is, life itself is a grind that I can appreciate. I love to grind, to find the best way to grind it. It is fun to strategize. It is a game! What's wrong with obsessing about the game itself? Nothing, not as far as I can see anyways.
I need this grind mentality. I am an amazing worker with a few catches, quirks, etc. Iron those out, plan ahead, and you will blow everyone out around you in IRL that this is possible. You've done it in video games many times. I need to thank my brother. He gave me the drug, and after I exited the trance, I see more clearly now. That is the cliche, but there is something to it. It is what it is.
Everquest helped me understand the dimensions of life.
---
I can see how my mother's letters were were ways for her to digest the issue and be a catalyst to cause the right kind of reaction in the world. Splitting the two, I can see there is a packet for our own minds and a packet for external minds. Of course, I write this openly on purpose. I must avoid evasion. I must be honest. This is the CI.
---
Playing life like a video game is hard. You have many pans and pots in the fire to juggle. You have to have just the right amount (the golden mean) of everything, in the right sequence, and so on. Virtue theory, of course, continues to stun me in its wisdom.
It's easy to have will power in a video game. You're playing! The desire to play is already defined by you; it is assumed!
---
I need make more analogies to EQ. It is the language and world I can analogize to so strongly. Why not speak the language of EQ with myself? The metativity is ripe for the picking.
Consider this example: when I see my parents lives through the "EQ" lens, I see people who are very good at their video game, doing well with what they had. I think they have the wrong strategies though. I think their character development is deeply flawed, inefficient, and sometimes even self-defeating. I know this because I've done it myself. I've been there. I can empathize through this abstraction lens.
Of course, the lens always has the flaw of being overly reductive. You take the bad with the good.
Is this the right mode? Should I "play life like a video game"? To what extent, in what ways, what are the exceptions, and so on and so forth?
---
Back to the problem at hand. How do I make my children happy? I'm raising EQ characters. How do I maximize their utility? What can I do for them?
In an immediate way, I see I still need to help hold them accountable to their schoolwork. I cannot simply allow my wife to bear this burden-joy. It is mine too!<<ref "1">>
Furthermore, I need to be actually doing work with my children the whole time. I need to work alongside them. I need to teach them how to work with others, especially since they have precious few opportunities to do it. This is part of their socialization. (We are looking to play this skinnerbox of life correctly!)
I'm very autistic. I cannot understand their minds. I do not wish to manipulate them, only guide them. I must be friends with them.
My children need a game to plan. A real life game. One that they take to be their real task in their off hours. I want them to squeeze it for everything it is worth. I want them to be obsessed with it. I want them to grind with it. I want them to play life like a video game, but I want to do it in a constructive way. Playing EQ itself was a way for me to come to understand that fact, but that doesn't mean it is the best path to come to understand it. I want them to be passionate and pour themselves into their work. I want to get their motors running, get that fire in their belly, and to help them see their true quests. How do I help them find joy and passion in building their lives? They have to own it! I can't be their slavedriver, I have to be their facilitator, their mentor, their guide, and their friend. What do I do!? How do I accomplish this task? It is of the utmost importance to me! I cannot simply rest upon the "blind leading the blind," we must march forward, experiment, and continue to evolve our parenting to the needs of our children.
---
<<footnotes "1" "I wasn't full-force lying to myself, but I think I was deceiving myself to some degree. I need to make sure the kids are doing their work as well.">>
|customTable|k
|Food|Calories|h
|Apple|70|
|Tacos|900|
|Hummus, Olives, and Pita chips|500|
|Sorbet|150|
|Total|1620|f
!! How has your health been this week?
* 1uxb0x
** Great!
** Felt like he was going to throw up at the pool after getting water in his nose
* j3d1h
** Stuffier nose this week. Hasn't been taking allergy medicine (and didn't feel it has gotten that bad to use it).
** Swallowed a lot of pool water. Will stop doing that.
* k0sh3k
** Better than Monday. The new Omega-3 (krill based) made her sick. It was cheaper, but it made her sick. She switched back to vegan.
** Tired.
* h0p3
** I'm sleepy. I felt quite addicted to EQ this week. I'm glad I'm done with it.
** I feel like I'm conquering though. I am reminded by my son's poem: [[Our Son: The Conqueror of Happiness]]
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy. We had swimming, a 3-day break, and friends visit. Unhappy because we didn't swim on Friday when we had planned to.
* j3d1h
** Happy. A bit annoyed by the little girls, but not all that much.
** Loved swimming.
* k0sh3k
** Happy. We had guests and good food.
** Completed much at work, although not as much as she intended.
** ILL and Circ integration is going well.
* h0p3
** I did my work, although my personal life and wiki faded some to my EQ addiction.
** I passed my drug test and I'm ready to apply.
** I finished quite a bit of work in my pipefitting class.
** Overall, I'm pleased with how it turned out. I'm glad I had the opportunity to revisit EQ and understand more about myself.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Did very well with the little girls this week. It was difficult in some ways.
** You were asked to clarify yourself many times in a row because we didn't understand you. This was very frustrating for you, and you didn't break down. You didn't give up. You had the right constructive attitude.
** You have been better at expressing yourself this week.
* j3d1h
** I believe you are learning how to control yourself in public spaces. You are developing an awareness of how others perceive you (that doesn't mean you have to change who you are, but you see that you must use this information wisely). You immediately saw the value in trying to stop using "ummms" and "uhhhs," but you also have seen how tone, phrasing, and content have been things to hone. You are beginning to appreciate the socialization mountain you have to climb.
** You had to refrain from watching the videos you wanted to watch because little children were in your room, and they weren't allowed to watch such videos (oh noes, the "swear" words and "dick" jokes). Essentially, you demonstrated hospitality and sacrificed for your guests. You also baked brownies and cake for our guests!
** You've been intentional about taking care of how you look.
* k0sh3k
** You have been a good example to the children and wise woman to have chosen a lifelong hobby of reading books. I really want our children to be far more like you in this respect. You've chosen a constructive hobby that helps you grow and makes you happier in the long-term.
** You were forgiving this week. You forgave us for not doing our schoolwork on Tuesday (although, you let us make it up).
** You were clever and empathic in trying to find a solution for Ranga's desire to go outside.
* h0p3
** I patiently dealt with annoying kids. (What's new? XD)
** I was very empathic towards everyone to give up EQ (something I loved) for the greater good.
** I was gracious and patient with my interrogator (it took many hours of several days).
---
!! What will you do this week?
* 1uxb0x
** Build a deck in cockatrice formatting on the wiki.
** Find a new strategy in House of Wolves.
** Read about ketamine.
* j3d1h
** Eat more fruits. Diet log too. And school work. And...regular sheets.
** Make sure I make a video.
* k0sh3k
** Finish revising student manual.
** Record ILLs.
* h0p3
** Will speak to Randy (go every day if I have to)
** Compile addresses and sites. Read about them.
** I will make sure my wife prints resumes tomorrow.
** I will apply to 2 jobs this week, minimum.
!! How is your health? Daily routine?
I'm doing well enough. I passed my drug tests! I've not been getting enough sleep, but I've been getting at least 6 hours each night. I need to push harder to secure myself 7.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I played EQ for a week. It was amazing. It was a private server designed for botting. It was customized entirely for using MQ2 scripting. It was amazing. Amazing! It has to be one of the best games I've ever played in my life (in fact, I think it is the best I've ever played). I had to quit though. I saw that it took up too much of my attention, energy, time, resources, etc. My life begins to warp around it. It prevented me from being who I need to be.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
The game was extremely addictive. I'm lucky to have escaped it. The wiki was my evidence, and DCK gave me the will power to destroy my VM and write about it, to make the decision to overcome my akrasia.
I am at the same time grateful for how much the game taught me about life, to work hard in the grind, to be passionate, how it gave me the tools to understand myself and world, and the raw pleasure of the experience, but also fearful and weary of touching the substance. I know how little self-control I have around it. At this level of addiction, I can only go all or nothing. There is no in between, I hate to say it. I just don't have the self-control to hit the golden means! =( It is the wise thing to do though.
EQ is a helluva a drug!
I would like to point out that I've now installed League, Cockatrice (MTG), D2, and EQ. Clearly, I'm jonesing. The lack of cannabis over the past 2 months is being felt. I need to channel this energy preferably into building my life instead of a digital character. I need real life points, not game points.
---
!! What are you going to do about what happened?
I want to thank my brother. It was a wonderful experience, and I've learned a lot. I don't want him to feel bad at all (I desperately don't want to hurt him here). He is a far more responsible person than I am in many respects. He can handle this drug better than I can. I'm straight up envious that he gets to play this game and I can't.
I need to think about whether or not I should continually ask him about it. Do I want to live vicariously through it? That seems safe enough. The temptation and the thoughtloops must be avoided though. I think I'll ask about it when I don't feel the pull, only as a conversation maker. Ugh. The line drawing on this addiction.
In any case, I need to make my family's happiness my dependence (not actually an addiction by definition).
* Not much was written, but this was an odd week. We had visitors for a substantial portion of the week, and it threw everyone's schedules off.
* We really need to buckle down on it.
* We've added a Cat-o-log section. Telling stories through the cat's eyes will be useful in many ways. I think it's fun too!
* This is the first week she has written in her wiki everyday. In fact, she wrote two posts most days. I'm really grateful. I feel like we are in this together, and that we will both be good examples for our children. I think it will help us directly and indirectly in many ways, and mastering this practice will help our children master it as well.
* There was an introspective question which honestly had a serious answer. It was wise. I want to see more like that, of course, with her natural humor too.
* We talked about keeping a log of ILLs, recording and categorizing them. She needs to do science here to make her life easier, to do her job better, and because she is literally a scientist.
* https://www.nationaleconomicseditorial.com/2017/06/05/death-america-entrepreneurship/
** Some good points. The big boys makes the rules, and the rules don't benefit you and me.
* https://qz.com/1000627/in-five-years-machines-that-talk-to-one-another-will-be-the-internets-biggest-population/
** I want none of it while I still can. I'm not a luddite. But, I want a clear firewall. I don't want to be bent over a barrel for this shit.
** Free market for whom?
* https://www.nytimes.com/2017/06/08/smarter-living/benefits-of-talking-to-yourself-self-talk.html
** Hey, wiki, you are being justified here as well. Wiki needs a name. I dub thee "Bobert the Wiki."
** Bobert, you look kind of dark today. Good for you Bobert, good for you.
* https://www.scientificamerican.com/article/for-first-time-einsteins-relativity-used-to-weigh-a-star/
** Yeah Science, bitch!
* https://www.forbes.com/sites/laurashin/2016/12/21/hackers-are-hijacking-phone-numbers-and-breaking-into-email-and-bank-accounts-how-to-protect-yourself
** I don't think the problems are getting any better.
* https://www.bloomberg.com/news/features/2017-06-08/no-one-has-ever-made-a-corruption-machine-like-this-one
** Oh, I'm sure it's corruption turtles all the way down. Except you Bernie, right bro? Right? You would never do any less than perfect, right?
* http://cepr.net/blogs/beat-the-press/the-evidence-does-not-support-macron-s-claim-that-deregulating-labor-market-will-boost-economy
** And, the masses have, yet again, taken the bait. It's either insane alt-right or more palatable insanity of the neoliberals. Again, welcome to false compromise, a classic rhetorical move devastating the idiots among us.
* http://www.nationalreview.com/article/448456/higher-education-enrollment-steady-decline-recent-years
** And, yet, a real //liber//-al education is the kindling of a flame which we must pursue with passion, with every fiber of our being. Yo, be wise and pursue the truth!
* https://www.theguardian.com/cities/gallery/2017/jun/07/boxed-life-inside-hong-kong-coffin-cubicles-cage-homes-in-pictures
** I am continually disturbed. Rise up! Fight!
* https://i.imgur.com/1fR6maD.png
** I've not looked into it's authority. It may be correct though. Seems about right.
* KYS
** http://www.huffingtonpost.com/entry/reality-winner-national-security-agency-leaked-documents-parents_us_5939e15de4b0c5a35c9dd0a8
** https://www.washingtonpost.com/news/checkpoint/wp/2017/06/09/u-s-led-forces-appear-to-be-using-white-phosphorous-in-populated-areas-in-iraq-and-syria/?utm_term=.f97a34dcd348
* http://aging.nautil.us/feature/218/why-you-cant-help-but-act-your-age
** Nautilus continues to deliver Grade 'A' content over and over again.
* https://i.redd.it/147xfp2rd43z.png
** Unfortunate kernels of truth.
* http://www.bbc.com/news/magazine-31604026
** I rarely have happy non-computer or non-humor related topics. This one was interesting. I bet my wife will like it a lot.
* Super Cereal
** https://imgur.com/jNf8pa8
*** My daughter would like one.
!! What’s your favorite holiday and why?
I generally don't even care for holidays that much, except for the fact that I get to see people I care about. In fact, I find most holidays fairly repugnant (although, I'm completely in favor of people having a great time and using their leisure time in the classical sense too).
That said, I don't despise all holidays. There is one which stands out clearly to me:
Our wedding anniversary!
It makes me reflective, grateful, and hopeful. I see where we've been, how far we've come, and am able to consider where we will be in light of that. It isn't like I don't contemplate them over the year, but it is especially consistent and clear to me during our anniversary season.
* [[2017.06.10 -- Homeschooling Log]]
** I am relieved and also worried. I'm hoping that our wikis will do tremendous work for us here.
* [[2017.06.10 -- Wiki Review Log]]
** I didn't get much done that day on the wiki, but I had tons of things to do IRL. I had to work, fix my friend's car, cook, clean (a lot, since the house was a wreck), and, of course, play EQ (had fun with my brother too).
* [[2017.06.10 -- Pipefitting Log]]
** I'm hoping to write down that information today.
* [[2017.06.10 -- Diet Log]]
** Summed
* [[2017.06.09 -- Prompted Introspection Log]]
** Yes, this has suffered as well. I'm even a day off.
* [[LDON Script]]
** Fare thee well.
* Woke up before my alarm clock by 2 minutes. I'm back to my old ways again.
* My wife made my lunch for me. She is so generous to me.
* Helped the children get started moreso than usual. I think it is part of why they succeeded today.
* Worked hard, and while I didn't enjoy every moment of it this morning, I'm glad I did it.
* Talked to my family during lunch break and surfed the interwebs.
** Solved some computing problems with my daughter (she helped me, rather)
** Got my son to chat with me more. I'm trying to instill in him the desire to communicate with others. Chat is a safe way to do it, and I need him to at least appreciate the social conventions at play here.
** Made sure about the resume. Thank you, love!
* Worked hard and enjoyed it. I love getting my hands dirty (at least a bit, maybe not too dirty).
* Stopped by to see Randy, but he wasn't there. Never give up!
* Talked to my brother JRE.
* After checking on the kids, getting my hugs, and surfing some interwebs briefly while finishing the CLG/TSM match, I took a nap.
* Laid naked with my wife talking and had sex (highest of fives).
* Showered (I needed it ;P).
* Helped my daughter clean the kitchen while we talked about working hard and had my son work on cleaning his room.
* Made chili.
* Made plans for 4th of July with my cousins who are coming to visit us.
** This reminds me, I want to set a date for my wife's family to come visit. We are the central location between everyone, and it makes it fun and easy.
*** This reminds me that we should contact my wife's niece who will be moving into town to attend the shitty university here. We should connect.
* Went shopping for cornbread, water, and sorbet with my wife.
* Rescued the cat who freed himself.
* Ate dinner and watched //Last Week Tonight with John Oliver// with my family.
* Had the family work on their wikis, and I'm writing mine too.
* I hope to call my brother AIR, eat sorbet, read my next pipefitting chapter, and watch some League. I'll probably fall asleep to some Venture Bros reruns.
** I'm being a bad boy leaving my cheat-sheet planning and mapping out the employer I'm visiting tomorrow for tomorrow.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pear|100|
|Peach|59|
|Mandarins|70|
|Burrito|400|
|Chili|750|
|Cornbread|580|
|Sorbet|160|
|Nuts|170|
|Total|2389|f
* https://www.researchgate.net/blog/post/read-this-but-of-course-you-are-free-to-refuse
** Makes sense.
* https://news.vice.com/story/pink-slime-lawsuit-worth-5-7-billion-could-change-journalism
** Psychopaths are more options available to them attain competitive advantages in the judicial and economic market places. Nothing holds them back.
* KYS
** http://www.politico.com/story/2017/06/11/palantir-defense-jim-mattis-inner-circle-239373
* https://www.scmagazineuk.com/platinum-hackers-exploit-intel-amt-sol-for-secure-cc-communications/article/667477/
** It's going to continue to be a catastrofuck
It was a very productive day. We studied advanced pipefitter math, which was just trigonometry. I found errors in the book. I'm going to have to learn how to speak "pipefitter math" in terms of set, run, and travel. I end up translating from the mathematical terms to the pipefitter terms. I'll get there. The teacher said we needed to bring our "A" game on the test after he checked it out. He even went over it with us and laughed that he couldn't pronounce the words on the exam. It went fine, of course. It was odd that Chris answered them quickly in the study session (when he knew the section we were looking at), but took a long time in actual exam.
Nash was, surprisingly, studying on the new book as well. He told me that he had talked to a friend of his who graduated from this program and was told that people with NCCER certifications and pass the field test walk in as Top helper or pipefitter directly. That would be pretty sick. So, he decided to buckle down and do his work, kinda. That said, after he took his exam, the teacher brought him in the office and yelled at him. Nash doesn't actually try very hard, but he thinks he does.
I'm going to need to start studying at home more consistently to make sure I can do one a day. It's important that I push hard.
In any case, afterwards, we went straight to the fabrication. This is taking a long time because we are studying all day for these tests. I had Nash tack because he needs something to do. It's clearly Chris and I who are the main workers on this project, and everyone else either doesn't want to participate or perhaps feels left out. I don't know what to say. Chris and I are not mean. They aren't jumping in. They aren't trying to understand where we are and figuring out how to join us. When I try to explain what we are doing, they don't seem interested. They are all screwing around welding. No one but Chris and I are actually pipefitting. They lounge. I hope I will do a better job of inserting and asserting myself into work in a polite and constructive fashion. I want to kick ass.
We cut a 90 elbow to make 45's since the others failed. We've got them fitted and tacked (mostly). It's coming along.
Also, my wife printed out my resumes, and they look beautiful. I need to find out where I'm applying to. I need to create a cheatsheet with all the pertinent, detailed information that I'll need for more extensive applications. I hope to apply to my first tomorrow.
Also, I stopped by to see Randy. He wasn't there. I'll keep trying.
!! How do you define love?
This is a classic question for my life. I have tried so many times to define it. I don't know. I believe love sits in contrast to like. I have no doxastic control over what I like, at least not in any direct way. I can't choose to like or dislike something with a commitment. Love, however, is the kind of thing we choose. It is a commitment. Being the kind of person who loves, of course, isn't something we can simply choose to immediately become either. I think there is a difference in intentionality and the employment of wisdom between like and love. I can't quite put my finger on it though.
Love is seeking the best for X given what you take to be the standard of the good for X. It's a pursuit of the flourishing or the good of an object (individual or corporate, simple or complex, and so on and so forth). Unfortunately, I can't define "The Good" for you either.
Fuck.
* [[2017.06.11 -- h0p3's Log]]
** I took a nap today. I assume I'm catching up on sleep debt.
** Edited.
** I spoke with my brother JRE about it. He actually saw my message. He understood.
* [[2017.06.11 -- DCK Meditation]]
** I am grateful to myself for this. It was a wise move.
* [[2017.06.11 -- Diet Log]]
** Summed.
* [[2017.06.11 -- Family Log]]
** I've modified the template. I want our planning to now include a fun and unfun objective. I need my children to start planning ahead more explicitly.
* [[2017.06.11 -- k0sh3k's Wiki Log]]
** I think my wife is coming around to this practice.
* [[2017.06.11 -- 1uxb0x's Wiki Log]]
** I'm hoping we succeed this week. I will try to keep them on task.
* [[2017.06.11 -- j3d1h's Wiki Log]]
** I'm hoping we succeed this week. I will try to keep them on task.
* [[2017.06.11 -- Link Log]]
** I think I may add a "Super Cereal" section.
* [[2017.06.11 -- Wiki Review Log]]
** Fare thee well indeed. =(, =|, =)!
* [[2017.06.11 -- Prompted Introspection Log]]
** It's time to write more.
* Woke up early, but went back to bed. Alarm clock woke me up afterwards.
* I woke the kids up and got them started.
* I worked hard and tried to progress outside of classwork itself in several ways. I'm proud of that.
* I spoke with my family at lunch, and I was interrupted by Luke. I did find the address to visit Jacobs though.
** I also wrote my cheatsheet.
* I worked hard again.
* I visited Randy.
* I visited Eastman, but it was a failure.
* I listened to Sessions obstruct justice for over an hour. I will never give up.
* I got home at the same time as my wife, and we found that my children didn't do their work. We had a tough talk, again.
* I had some fireman time.
* I made Indian food for dinner.
* My son didn't want my help for dishes =(.
* I've sent the kids to do their logs before bed
* I'm having a drink tonight. I'll probably watch some videos before I sleep.
* Honestly, it has been fairly chill, except for my children.
|customTable|k
|Food|Calories|h
|Peach|60|
|Pear|100|
|Mandarins|105|
|Chili|375|
|Cornbread|290|
|Gatorade|180|
|Sorbet|140|
|Tikka Masala|700|
|Brussel Sprouts|80|
|Vodka|120|
|Deconstructed Deli|400|
|Nuts|140|
|Total|2690|f
Today was interesting. I went to the office to get them to use my account to buy the 4th book, since I thought I'd be ready soon for it. I also found out that I'm officially in loan default and this is why I can't receive Tennessee lottery scholarship funds.
Charlie, the old liaison, singled me out today in the building. We talked for a second. I explained I was looking for work. I told him about my resume, and he said he wanted a copy and would look on my behalf with some other staff. I gave it to him.
I also went to my teacher with my resume. He will be sending it to TEC. I will also visit them because, why not?
I went straight to studying, even without study points. The guys went to work on the simulator. I went and helped them when they needed it, but largely studied. We finished the 3" project by the skin of our teeth. It was a terrible fit. I believe my teacher is wrong about the 1/8th buttweld takeouts. He says not to do them, but the book says to do them. We keep being too long, and the takeouts would have made it fit. Chris and I have both agreed to start doing these takeouts, we just won't tell our teacher.
The teacher helped us get it mounted by pointing out a new tool and giving us his unique alignment tool. It was tricky. I had to sweat a lot to get it in there.
Afterwards, I went back to studying. The teacher came to talk to me because he wanted me to do more shopwork. I argued (respectfully) with him about why I thought this was the better way. Even though I'm probably right, I think it would be unwise to cross my capricious teacher. He does not think rationally, and whether or not he would give me a good recommendation has more to do with his feelings about me than anything else. So, I decided to do it his way. I believe placating him instead for the reference is still more valuable than the testing. It's a sacrifice though.
The teacher assigned 2" buttweld for the simulator. Chris and I quickly zoomed through the isometric, collecting measurements, drawing up a fabrication, doing the math, and cutting the pipe. We may quickly put the first half together.
Afterwards, I visited Randy. I walked in on him trying to build something for the shop. He needed my help. I'm glad I kept an extra pair of gloves in my backpack (since I normally keep it all at the shop). I grabbed my stuff and did the fitting for him while he welded. We talked. I told him about my predicament. He will be talking to his boss on Thursday to try and find a pre-apprenticeship position. He did not sound confident that he could find me anything because even 4 apprecentices don't have work at the moment. Admittedly, the boilermakers union looks better right now. If I'm traveling, then I'm traveling.
Interestingly, Randy said that he would allow me to be in the union while working elsewhere at a major company. It counts for my hours toward the union. I think this is a novel idea. I need to hear what my brother thinks about it.
Afterwards, I went to Jacobs' address. It lead to nowhere in an industrial park area. I also hit up the corporate Eastman building. They directed me to go online. That is what I was trying to avoid. I want to talk to someone in person. Fine. I'll do it online.
!! What do you think is the greatest invention? Why?
What does it mean to invent? I honestly don't know. You think you know, but I don't think you do either. There's some serious ontology and autonomy problems here that make it unclear to me. I'm not convinced inventions are creations instead of discoveries. I'm not convinced that you can't invent a human by creating one; I'm not convinced replicability is even necessary to the concept of invention.
Further, I don't know what makes a great invention great. What standard ought we use? Is there an inventioness standard, a good of inventions in themselves? Otherwise, great for whom or what? Do inventions only have instrumental value? I cannot answer these questions.
Can "nature" invent something? What about the universe? Don't you see!?
Fine, I'll answer the question like any retard. I think computers are the greatest invention of all time (and I'd add a ton of caveats, and I'd tell you I'm not sure we invented computers at all, and I'd tell you we are computers ourselves, but I don't think you really care).
* [[Summations, Brief Explanations, and Valuable Paragraphs]]
** I need to reorganize that part of my wiki. I care about those collections. I use them.
* [[2017.06.12 -- Carpe Diem Log]]
** This is an interesting log. Not all of them work, but this basic one seems quite reasonable.
* [[2017.06.12 -- Prompted Introspection Log]]
** You know, I'm fine keeping it shorter. Exploring futility is something I should do only when I'm really up to it. Pointing it out I should always do though.
* [[2017.06.12 -- Diet Log]]
** Summed.
* [[2017.06.12 -- Wiki Review Log]]
** I didn't end up writing more. Lol. But, upon reflection, I think it's fine. Sometimes a lot will spill out, and sometimes none will. I can't hold myself accountable to always delivering an incredible wall-of-text. That's okay. Do your best.
* [[2017.06.12 -- Pipefitting Log]]
** I'm glad I kept trying. I should take that as a lesson to never give up.
* [[Carpe Diem Log]]
** We'll see how it goes, eh?
* [[Social Engineering Principles]]
** Fill your toolbox, pray you never have to use some of them.
* [[2017.06.12 -- Link Log]]
** I've noticed I've been surfing less. That's okay.
* Work up before the alarm clock today. Sleep was a bit intermittent, but my wife was quite restless last night. I feel bad for her.
* I got the kids up and started them. My daughter had to do dishes first.
* I worked hard, as usual. It was enjoyable. I like working with my hands. The drama was annoying, but whatever.
* I talked to my family over lunch and prepared myself to visit TEC.
* I talked to my teacher about TEC and Jacobs.
* I worked hard after lunch.
* I called TEC up, and I realized I need to just apply online. I still want to find a way to get to know them in person. I think meeting me in person leaves a mark on many people. I don't want to just be a number in a database.
** I have been thinking more about the union's offer to accrue time with them secretly while working for another corporation. This would allow me to stay instead of traveling. The pay wouldn't be as good, but I would kind of hit a few half-birds with one stone this way.
* I came home and talked to the children about their schoolwork. They seemed to be more on track today, thankfully.
* I surfed some and took a tiny nap before my wife came home.
* My wife and I talked, she wasn't DTF (she hasn't been feeling well, and we don't understand why). I had some fireman time instead (give me 'dem pleasure chemicals).
* We made pizza for dinner while my wife went over the kids' schoolwork.
* We had planned to go swimming, but it started raining and the kids still have some work to do. It probably won't happen. =(
* Tonight, I want to complete a Link Log entry, continue to tweak my resume, apply to TEC, play some magic, eat some sorbet, perhaps have a drink, watch a show, etc.
** I'll tell ya, I really want to play EQ. That's the drug I really, really want. I know I can't. It sucks. That's okay. I just don't have the self-control for it. It's not what we need right now. Be wise!
** I'm going to enjoy my evening.
|customTable|k
|Food|Calories|h
|Mandarins|105|
|Pear|100|
|Tikka Masala|400|
|Nuts|160|
|Pizza|649|
|Watermelon|94|
|Wine|200|
|Apple Strudel|330|
|Chips and Guac|700|
|Total|2738|f
Today was productive. I spent my time in the shop. We finished the first 2" simulator fabrication. The takeouts our teacher told us not to do worked out well. We're going to make it 1/16" this time instead of 1/8", since 2" pipe doesn't appear to have the same gaps for us. This may be because I did the majority of the fitting today. Nash and Luke just did the tacking, and Chris and I did the real pipefitting work. I'm glad to see they actually participated more than usual though. In a satisfying way, mounting was very simple, and the valve went on cleanly.
Afterwards, we moved onto drawing up the second 2" simulator fabrication. Mine, of course, was the best (Chris saw it as well). Nash drew a more convoluted one which initially would not have been mountable as a single piece (but he couldn't see why until I walked through it). After some modifications, I showed him that we could still use roughly his idea, but the margin of error and mounting would still be more difficult (I had to explain how it would be possible to Chris and Nash). But, I said we should use his (why not take the challenge, eh?). I asked him to start doing the measuring. This is literally his first time actually participating in the process. He didn't measure though. He didn't do the math either. I did it. I asked for Nash to check it, but he didn't. Chris encouraged him and waited, but Nash didn't. Chris even sent me an SMS telling me what he was doing, since Nash really does need to practice it. He didn't. So, I did the math again, and Chris and debated about our 185" and 184" problem. We did some interpolation and took a couple other measurements. We didn't go whole-hog on it though, but I think it will be fine. It's not an exact science. ;P
We cut the pipe and started beveling it before cleanup time. We will probably finish it tomorrow.
I also helped Matt today quite a bit. His partner, JR, didn't show up until midday. Matt was frustrated significantly by two things. One being that his screwpipe project was hastily thrown together and not tightened every step of the way. This made getting it level and plumb difficult. He spent the better part of the day fixing it, and Chris and I would help him when we could. The other thing which frustrated him was doing fractions. This meth-head can't do basic math. It's sad. Chris and I have been working with him the best we can.
After JR showed up, he got chewed out. He wants to goto prenatal care doctor visits with his GF. My teacher says that unacceptable (my teacher is an asshole at times), and said JR shouldn't have even joined the class. The teacher then went onto say that they will not be allowed to even complete 2 tests a week since they need more shop time. I find this all odd. The guys do need more shop time, that is true, but they aren't wasting their time. Compared to the groups that came before us, we are rockstars. My teacher is having a hard time justifying the class being 12 months long, I think. As I have said many times, he goes out of his way to slow us down. When he runs out of tasks, he literally has us make up our own. He lacks the planning I expect from a teacher.
After reflection, I have realized that this class could be done in 4 months. Seriously. Pushing very hard, we could a test each day and shop work, assuming everything was taught in person. My teacher is a bad teacher. I just have to own up to it. The reason I've learned so much is because I'm a good student, not because he is a good teacher. I've learned despite him, not in virtue of him.
I also received travel instructions to visit the well-hidden (and ungoogleable) location of Jacobs.
Also, I found TEC's address at lunch. I called them after class, but they said not to come and instead to just apply online. I will adjust my digital resume some more and apply. I also need to send it to my teacher since he wants to e-mail it on my behalf as well. Let us hope he is more useful at this than he has demonstrated for other students.
!! What do you like to do in your free time?
What every human does: drugs! Pursuing Eudaimonia in a chemically satisfying way.
For me, that is by using substances, having engaging conversations, thinking, writing (what do you think I'm doing with you Bobert the Wiki? I'm using you as a drug!), playing games, etc. I'm trying to make living life my drug. Like my parents, I'm not cut out to be a parent in my respects. It is more love and moral duty than direct enjoyment. I'm hoping to change that. I'm not quite sure how. I will say that as my children get older, it is easier to have those moments with them.
* [[2017.06.13 -- Carpe Diem Log]]
** Yesterday wasn't the best day. I did get a lot of work done. I think between the wasted time traveling and trying to apply (and failing), and seeing that my children lied to me and didn't care about themselves, I felt pretty drained. I took time to chill, and I even had a drink (which is fairly rare at this point).
* [[2017.06.13 -- Prompted Introspection Log]]
** Snarky. Good for you!
* [[2017.06.13 -- Diet Log]]
** Maybe I should just stop eating at night. I'm an addict. Where are my pleasure chemicals!?
* [[2017.06.13 -- Wiki Review Log]]
** I've noticed that {[[Projects|Projects on this Wiki]]} {[[Vault|The Vault of h0p3]]} {[[Dreams|Dreams of h0p3]]} have all but been abandoned. I'm having a hard time motivating myself. My best work here is when I've used cannabis. That is out of the question at this point. Maybe I should structure it, force myself to do it, at least weekly.
* [[2017.06.13 -- Pipefitting Log]]
** The job hunt is frustrating. Obviously, it will pay off being absurdly persistant. I need to take it just as (if not more) seriously than my shopwork. I've definitely put in my time getting into the union. Now it is time to start putting other frying pans into the fire, shotgun-approaching it.
* Had a lot of dreams last night. They kept me up though. I woke up before my alarm clock which is a good thing, since it wasn't even on.
** I tried giving my wife a good night of sleep without me snoring in the room, since I knew she wasn't sleeping well. I eventually came back up, but I forgot to hit the alarm.
* I woke up before the alarm anyways for some fireman time. Lovely.
* I worked hard.
* I talked to guy at lunch who plays magic and is into computers. He's a casual; he's young and dumb too, lol.
* I worked hard again. It was quite frustrating after lunch. We'll see if the teacher accepts it.
* I called my brother and talked to him. It sounds like he'll be having a good weekend. I talked to him about the job situation. He suggested I consider electrical work as well.
** I've realized that I can't be picky at this point. I just need a decent paying job.
* I got home and talked to kids about their school work.
** I was really hoping to treat them with swimming tonight. Instead, they just lost steam. Their school work comes before all else. I really hope they learn to kick it out.
* I looked for jobs and for other unions in my area.
** Unfortunately, I don't live in or near a very large city like Knoxville, Memphis, Nashville, Chattanooga, etc.
* I wrote the bulk of my wiki.
** I'm saving my Carpe Diem Log for the end of the day.
* I picked my wife up from work. My prediction about her period was correct. It's been tough on her.
* We made roast together for dinner tonight. It didn't finish cooking until much later.
* I had some more fireman time.
** Give me my pleasure chemicals!
* I watched two episodes of Game of Thrones with the kids!
** We've finished Season 4. Two more to knock out before the new season comes out this summer.
* I'm watching Delta Fox play LoL in the Challenger league.
** I wish I got to hear their voice coms.
* I intended to get more work done, but I didn't. I'm going to chill and maybe knock another fireman session out before I fall asleep.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pizza|650|
|Mandarins|105|
|Nuts|160|
|Wine|300|
|Hummus, Olives, and Pita Chips|450|
|Sorbet|170|
|Beef Roast & Veggies|600|
|Total|2535|f
* Super Cereal
** https://www.smbc-comics.com/comic/listening
*** The irony of breakfast is not lost on me here. This is, sadly, correct.
* KYS
** http://www.motherjones.com/politics/2017/06/this-is-how-scared-republicans-are-of-their-own-health-care-bill/
*** Poorly worded. It is Mother Jones though. That said, the gist of it is correct. They withhold this information on purpose, and the selfish reasons are obvious.
** https://www.bloomberg.com/news/articles/2017-06-14/tillerson-signals-easing-policy-toward-russia-on-ukraine-accord
*** As I predicted in [[Realpolitik Speculation]]
** https://i.redd.it/av3n2moz7l3z.jpg
*** Of course. Leftists and Minorities will be targets.
** http://www.ibtimes.com/political-capital/koch-brothers-want-new-constitution-theyre-closer-you-think-2552039
*** Koch brothers and libertarian constitution. There are enough stupid and selfish people to do this. =(
* https://www.youtube.com/watch?v=SXxHfb66ZgM
** Climate Skepticism is interesting sometimes. This wasn't boring.
* https://www.bloomberg.com/view/articles/2017-06-13/the-old-are-eating-the-young
** Why is Bloomberg writing something I agree with, yet again? They are making money or gaining power from it. How? This must be a popular thing to say now. Why? What does it buy them?
* https://www.socialcooling.com/
** Hence the pseudoanonymity of this wiki.
* https://www.youtube.com/watch?v=wCj-sincEMM
** Metamodern Video Series. Interesting. I have some disagreements with his interpretations of history and the Great Human Conversation. This is fine though.
** Here's his website: http://www.jamessurwillo.com/
** A related and interested medium post of his as well: https://medium.com/@jamessurwillo/blame-the-millennials-ea229021952e
* https://www.theguardian.com/inequality/2017/jun/14/tax-evaders-exposed-why-super-rich-are-even-richer-than-we-thought
** Taxing the wealthy and powerful in a globalized world requires a kind of cooperation that only the wealthy and powerful can afford to enact. It ain't happening, kids.
* Tools
** https://www.lifewire.com/zgrep-linux-command-unix-command-4097076
*** I've never used this before. Zgrep is very interesting. It solves some problems, no doubt.
Today was productive and frustrating. I immediately started working as soon as I got there, before class started. We had our fabrication built right before lunch. It went quickly and smoothly. The measurements were right. I thought we nailed it.
We did not nail it though. We went to mount it, and it was off by 3/4", and there was no clean way to fix it. We dismounted it, and moved the flanges hoping that would work. We remounted it, and it made it much better, but it was now too short to hit the valve. So, instead of dismounting this one, we put the valve on it and took the other fabrication down instead (easier to move). We quickly cut off the limb, cut a new pipe and put it on there. We were in a rush, and you could tell. It wasn't pretty, but it worked. We got it together, mounted it, and it fit. It was a tight fit because we failed to do a complete flange takeout for this extended pipe (I just had him take some off). As I said, we just wanted to finish it.
After it was all said and done, we checked it. The level was within bounds, but it still wasn't visually appealing. The pipe we threw on there is visibly not right. In fact, I can tell several pipes just aren't perfect. It was frustrating.
Chris and I talked about why it wasn't working. What did we do wrong? The initial measurements seem to be the most plausible answer. And, the problem point was right where I was worried it would be. God damnit!
That 184" and 185" difference in the top and bottom continues to give us huge headaches. The isometric drawings get really fucked up by it. As we push and pull to fit, it even warps the pipe directions elsewhere on the other simulator. It's not beautiful. I can tell you that. /shrug; it's not always going to be perfect. I'll keep doing my best to improve.
I did finish the resume. I'm going to make a general one as well and just start applying everywhere. At this point, I just need a job.
!! What kind of TV commercial would you like to make? Describe it.
I'm generally speaking opposed to advertisement, commercials, rhetoric, deception, manipulation, and brainwashing. I also assume this question means more than mere T.V.; I don't have a subscription (I dropped mine 10 years ago, before it was cool). Let us say a short video that large swathes of people have to watch, whether online, on their boobtube, or otherwise. That seems far more applicable, and I think it matches the spirit of this outdated question (What is a cassette tape? amiright?).
I have another question, does it have to be something which advertises? Or, can I just drop truth-bombs? What must I say? Can it be just any video, or does it need to fit the more narrow constraints generally understood by the word "commercial." As I said, I'm probably against what is generally meant. I find it morally repugnant. So, you have your answer if that's what you mean. But, assuming you'll take the more general definition, just any video, now that I think would be useful and interesting.
I want to be philosophical, truth-telling, and hopefully persuasive. Let us assume I only get 60 seconds. Those times slots vary, of course. It depends on the medium as well. T.V. commercials have been trending shorter and shorter due to the poorer and poorer attention spans of the people who still watch them. Online commercials, particularly successful ones, tend to be longer. I'm going to stick to a minute, I guess.
What would you say to the masses in 60 seconds? What would you display? What is the heart of the message? What's the chronology of that 60 seconds?
I think I would attempt to inject Redpilled Socialist memes into these minds of these people. People have been brainwashed to despise it. They do not understand socialism. I have met far too many people who actually hold socialist values in some respects, they just don't realize it. They have the first-half of the seed, but it isn't complete. Their conditioning prevents them from seeing the basic truth.
I think I would open with an imitation (as closely as legally possible) of the "warning" beep/buzzer you hear for emergencies, etc. It is quite attention grabbing. I want to shock them. I want this to be a Harrison Bergeron + Anonymous moment, but hold the tragedy and cartoonishness.
<<<
Beeeeeeeeep!!!
Pay Attention! You will only hear this message once, and chances are, those in power will not want you to see it again.
Here is the fundamental truth: Human beings are selfish, egoistic creatures. We are evil; yes, even you and me. Some are more evil than others; we sit on a spectrum.
Those in power are psychopaths. They do not empathize with humans, and they don't feel obligated to play by any moral rules. They are enslaving the rest of us...
<<<
I need a 30 seconds elevator speech on Redpilled Socialism as a description of capitalism. I need pictures and clips to go along with it. There are probably some famous quotes to embed.
At the end, I would provide a public-crypto key, a site, contacts, etc. I would explain how to organize in a brief way.
This seems very difficult to do in 60 seconds.
Of course, perhaps it wouldn't be very effective. We aren't very rational. The entire idea, of course, is useless in this way. I'm just dreaming.
* [[2017.06.14 -- Carpe Diem Log]]
** I'm glad I do this bullet-pointed rather than in more narrative form as I do for the Pipefitting Log.
* [[2017.06.14 -- Prompted Introspection Log]]
** Almost a throwaway question. But, in a way, I'm spending my time solidifying my new redpilled outlook on life through these questions. Some are more straightforward than others to answer.
* [[2017.06.14 -- Diet Log]]
** Filling the EQ void.
* [[2017.06.14 -- Wiki Review Log]]
** Yup. Keep it up! Never give up!
* [[2017.06.14 -- Pipefitting Log]]
** After speaking with my brother, he thinks I should start looking more broadly for work, even beyond pipefitting. He gave me his blessing to start looking for electrical work. At this point, I just need to apply everywhere. My credentials are still pretty freaking cool in many ways.
* I keep waking up earlier than my alarm clock. This may be the alcohol. That said, I'm not taking a significant amount. I would be surprised by it. But, it may be. I don't feel sleepy though. That said, I've also been sneaking naps in on some days. That is also a plausible explanation. I woke up before 7:00 today. I fell asleep a bit after 11 last night. It isn't like I'm not getting sleep.
** I've been dreaming about pipefitting. I'm clearly in my obsession mode. Craving EQ and nothing else will fill the void. Hopefully pipefitting will.
** I feel like I've been snappier with the kids. It's been a rough week with them. I'm losing my patience and empathy.
** I wish I could give my wife some of my sleep. She needs it more than I do. It's been hell for her. =(
* I had some fireman time, yay for morning glories.
* I drove my wife to work. She wasn't feeling really tired. It's the least I can do. I'm glad to have those private moments with her. I don't get them often enough.
* I worked hard.
* I ate earlier than usual today. I brought a lunch when normally I wouldn't. This may or may not be a good thing. I think the eating schedule is important. I should have just brought a snack, or when I forgot that I didn't need my lunch, I should have only eaten my fruit. I made a mistake there. I like to have something to eat before tests. It makes me feel more comfortable (I've seen the studies; I also think the drug of food may just be what I'm craving too; why not both?).
* When I got home, I talked to the kids. They clearly hadn't done jackshit. I was really pissed. We talked for an hour about it. I do not have tools to motivate them. I only have reason, which is not enough. When my wife got home, we talked some more.
** As punishment, I took control of their computers, installed myself as admin, dropped them down to standard users, wiped out software I felt would tempt them, and installed a whitelist only personal firewall. I've taken my daughter's desktop's powercords as well. They now can only access school sites. We made sure to get their messaging software up and running as well, syncs too.
** We have to fix this problem. They absolutely must learn to work hard even when nobody is sitting there forcing them to do it.
* The kids started working. They saw how serious we were. I hope it clicks.
* I read most of //Polar Bears// the play. It's about a philosopher and his crazy/sad wife. It's a sad fucking story. I want to talk to these characters.
* My wife and I took a nap.
* I did some surfing.
* I wrote an article [[2017.06.16 -- Computer Musings]], which I've not done in a while. The post bugged me, and the fools supporting it even moreso.
** This sparked our discussion on sexism.
* I wished Uncle Charlie a happy birthday.
* We intended to swim, but the kids aren't allowed. We are going tomorrow without them if they aren't finished on time (they won't be; I know them too well).
* We also intended to have sex (redwings, yo!), but my wife hasn't been up to it.
** When it's that time of the month, her rationality (or will power to be rational) decreases by 10.33 (repeating, ofc) percent (that still makes her wildly more rational that almost anyone I know). She is more emotionally and impulsively driven in those moments. That doesn't help either. She did intend to have sex, which is an emotional sacrifice for her to do for me. It's the thought that counts! =)
** I also argued about discrimination, redpilled perspectives, etc. That didn't help her libido/willingness.
*** We are worried about sexism that my daughter will experience in the computing trade. My wife has also been reading on racism lately. She's found some excellent literature.
* The family had a discussion about discrimination. It was a good one. I'm glad to see both my children participating in the debate.
* My wife and I made dinner; it was truly delicious.
** I like consuming all the remaining fresh produce in the house on Friday since we shop on Saturday.
* We watched a Game of Thrones episode.
* I helped my son with the kitchen.
* I had some fireman time.
* I pushed my children to write.
** My son lost his work for the 10th time. He is responsible for it. I keep showing him. I keep having him double-check. He keeps failing to follow through. His incompetence is annoying to me, and it's hurting him. I'll keep pushing him to become literate. I'll keep trying to convince him that he must do this, that it is worth his time and effort.
* Today has been a day of lectures. Some good, some bad. It's what it is.
** I feel like I've been the asshole dad today. You gotta do what you gotta do.
* I'm going to have some wine & watch some league.
** I didn't manage it last night, but some more fireman time might be worth it. I am horny as fuck!
This article bugged me:
* http://www.pcworld.com/article/3200767/gaming/xbox-one-x-pc-build.html
Of course, a female wrote it. I don't know what to tell you. Perhaps systematic sexism and cultural bias has generated a self-fulfilling prophesy. I think they were paid to say this bullshit. The claim is that you will struggle to build hardware even comparable to "loss-leader" hardware you'd find on an Xbox One. Let me dispell this bullshit for you right now. They have a mixture of ad-paid bias marketing manipulation and incompetence here. I smell Apple fanboi mixed with Consoletard. Disgusting.
She gave two builds. I'm going to wreck them both.
I built to her first build's initial specs (which far outstrip what an APU is going to hand you).
<a href="https://pcpartpicker.com/list/DQsxqk">PCPartPicker part list</a> / <a href="https://pcpartpicker.com/list/DQsxqk/by_merchant/">Price breakdown by merchant</a>
<table class="pcpp-part-list">
<thead>
<tr>
<th>Type</th>
<th>Item</th>
<th>Price</th>
</tr>
</thead>
<tbody>
<tr>
<td class="pcpp-part-list-type">CPU</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/qmrcCJ/amd-cpu-fd8300wmhkbox">AMD - FX-8300 3.3GHz 8-Core Processor</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/qmrcCJ/amd-cpu-fd8300wmhkbox">$89.99 @ Amazon</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Motherboard</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/C2mxFT/asus-m5a78l-m-plususb3-micro-atx-am3-motherboard-m5a78l-m-plususb3">Asus - M5A78L-M PLUS/USB3 Micro ATX AM3+ Motherboard</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/C2mxFT/asus-m5a78l-m-plususb3-micro-atx-am3-motherboard-m5a78l-m-plususb3">$46.99 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Memory</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/W2vRsY/patriot-memory-psd38g13332">Patriot - Signature 8GB (1 x 8GB) DDR3-1333 Memory</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/W2vRsY/patriot-memory-psd38g13332">$39.99 @ Amazon</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Storage</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/2RPfrH/hitachi-internal-hard-drive-0f10311">Hitachi - Deskstar 7K2000 2TB 3.5" 7200RPM Internal Hard Drive</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/2RPfrH/hitachi-internal-hard-drive-0f10311">$56.50 @ Amazon</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Video Card</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/pKX2FT/evga-geforce-gtx-1060-3gb-sc-gaming-video-card-03g-p4-6162">EVGA - GeForce GTX 1060 3GB 3GB SC GAMING Video Card</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/pKX2FT/evga-geforce-gtx-1060-3gb-sc-gaming-video-card-03g-p4-6162">$179.99 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Case</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/FvKhP6/xion-case-xon310bk">Xion - XON-310_BK MicroATX Mid Tower Case</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/FvKhP6/xion-case-xon310bk">$23.98 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Power Supply</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/HvTmP6/evga-power-supply-100w10430kr">EVGA - 430W 80+ Certified ATX Power Supply</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/HvTmP6/evga-power-supply-100w10430kr">$21.98 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Wired Network Adapter</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/xQtCmG/tp-link-wired-network-card-tf3239dl">TP-Link - TF-3239DL PCI 10/100 Mbps Network Adapter</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/xQtCmG/tp-link-wired-network-card-tf3239dl">$7.80 @ OutletPC</a>
</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-price-note">Prices include shipping, taxes, rebates, and discounts</td>
<td></td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-subtotal">Total (before mail-in rebates)</td>
<td class="pcpp-part-list-subtotal-price">$502.22</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-subtotal">Mail-in rebates</td>
<td class="pcpp-part-list-subtotal-price">-$35.00</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-total">Total</td>
<td class="pcpp-part-list-total-price">$467.22</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-price-note">Generated by <a href="http://pcpartpicker.com">PCPartPicker</a> 2017-06-16 17:09 EDT-0400</td>
<td></td>
</tr>
</tbody>
</table>
I can do it for $200 less than her stupid pricing, and I get better parts too!
This has 1TB more storage and my video card is significantly better than her choice. I threw in a wireless card to be cute, since she complained about it. Obviously, anyone who gives a shit will be wired, no if's-and's-or-but's about it.
I do not include an optical drive, and that's because I'm not an idiot. The best way to watch media or play games hasn't been through optical media in over a decade! I keep my optical drive in my primary machine only as a legacy device, just like I kept a 3.5" floppy drive until 2012. Seriously, I care about legacy. But, I'm not retarded; I don't use the thing but maybe once or twice in the lifetime of a computer. I'm going external next time.
Note, I am below the $500 pricepoint. Let me grant, this system runs hot, but will be perfectly stable. Also, don't buy Windows, idiot.
The better-than-xbone-1 for $500 or less myth is debunked. Still crushing it.
Alright, onto the second "upgraded" build, which is $818.
My initial thought: they chose the terribly priced i5-7400 with Passmark score 7443 for $180. For $10 more you can buy the i5-7500 at 7981. Why the move from AMD to Intel here? An AMD FX-8350 Eight-Core at 8942 is $80 cheaper than her choice. Don't get me wrong, the reason to choose Intel is single-threading. It's the king. If multi-threading was really what mattered, stick to AMD.
Vitally, I still don't see games that are significantly multi-threaded. If you really just care about gaming, there is no difference between between 2 cores and 32 cores. It's really hard to write code that will actually make use of more cores. The author chose a dumb compromise. If you care about single-threaded and you want series multi-threaded performance, then buy a better CPU, else choose for price efficiency in single-threaded.
Until I find the i5 variant, these are two correct possible roads to take:
* $329 -- Intel Core i7-7700K @ 4.20GHz at 12178
* $150 -- Intel Core i3-7350K @ 4.20GHz at 6925
Let's be clear, her choice only has 75% of the single-threaded performance of either of my chips. I can pay $30 less and still completely wreck her chip in single-threaded performance (what matters; this was the reason to go Intel instead of AMD), or I can pay $150 more and buy a chip that not only has a heft single-threaded advantage but can also fucking destroy in the multi-threaded department.
For the AMD fanbois (and I do prefer competition!), the AMD Ryzen 7 1700X is at the same pricepoint as the i7, and it does 14865, but the single-threading is still worse than all of the chips we are considering here. It's really bad when a $150 chip wrecks your +$300 chip in the most important performance metric for non-parallel tasks (and most parallel tasks should be handled by your GPU).
<a href="https://pcpartpicker.com/list/P9kmZ8">PCPartPicker part list</a> / <a href="https://pcpartpicker.com/list/P9kmZ8/by_merchant/">Price breakdown by merchant</a>
<table class="pcpp-part-list">
<thead>
<tr>
<th>Type</th>
<th>Item</th>
<th>Price</th>
</tr>
</thead>
<tbody>
<tr>
<td class="pcpp-part-list-type">CPU</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/tTVBD3/intel-core-i3-7350k-42ghz-dual-core-processor-bx80677i37350k">Intel - Core i3-7350K 4.2GHz Dual-Core Processor</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/tTVBD3/intel-core-i3-7350k-42ghz-dual-core-processor-bx80677i37350k">$148.88 @ OutletPC</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Motherboard</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/rLs8TW/msi-motherboard-h110mgaming">MSI - H110M Gaming Micro ATX LGA1151 Motherboard</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/rLs8TW/msi-motherboard-h110mgaming">$41.98 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Memory</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/4QNypg/team-vulcan-8gb-2-x-4gb-ddr4-2400-memory-tlgd416g2400hc14dc01">Team - Vulcan 16GB (2 x 8GB) DDR4-2400 Memory</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/4QNypg/team-vulcan-8gb-2-x-4gb-ddr4-2400-memory-tlgd416g2400hc14dc01">$99.99 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Storage</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/x28H99/sandisk-ssd-plus-480gb-25-solid-state-drive-sdssda-480g-g26">SanDisk - SSD PLUS 480GB 2.5" Solid State Drive</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/x28H99/sandisk-ssd-plus-480gb-25-solid-state-drive-sdssda-480g-g26">$128.99 @ Best Buy</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Video Card</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/Tv38TW/evga-geforce-gtx-1070-8gb-sc-gaming-acx-30-video-card-08g-p4-6173-kr">EVGA - GeForce GTX 1070 8GB SC Gaming ACX 3.0 Video Card</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/Tv38TW/evga-geforce-gtx-1070-8gb-sc-gaming-acx-30-video-card-08g-p4-6173-kr">$389.99 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Case</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/FvKhP6/xion-case-xon310bk">Xion - XON-310_BK MicroATX Mid Tower Case</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/FvKhP6/xion-case-xon310bk">$23.98 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Power Supply</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/HvTmP6/evga-power-supply-100w10430kr">EVGA - 430W 80+ Certified ATX Power Supply</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/HvTmP6/evga-power-supply-100w10430kr">$21.98 @ Newegg</a>
</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-price-note">Prices include shipping, taxes, rebates, and discounts</td>
<td></td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-subtotal">Total (before mail-in rebates)</td>
<td class="pcpp-part-list-subtotal-price">$905.79</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-subtotal">Mail-in rebates</td>
<td class="pcpp-part-list-subtotal-price">-$50.00</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-total">Total</td>
<td class="pcpp-part-list-total-price">$855.79</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-price-note">Generated by <a href="http://pcpartpicker.com">PCPartPicker</a> 2017-06-16 18:03 EDT-0400</td>
<td></td>
</tr>
</tbody>
</table>
Alright, I've gone over her arbitrary budget by $37, or 5% of her cost more, because this was the correct price point. Obviously, we can crush her performance at the $818 price point, but this is where raw price-efficiency should actually take us.
Let's be clear, for $37 more, we pickup:
* a fucking SSD, which everyone post 2010 should be using in their machine.
** Even for a gaming machine, you'd be retarded not to get one. In fact, for the previous rig, I'd take a 120GB SSD instead of a 1TB HDD and just live within my space means.
* a significantly stronger single-threaded CPU which remains quite competitive in multi-threaded performance against most consumer chips
* 16 GB of RAM, not 8GB. Again, welcome to the 2010's.
** I've had Chrome break 8GB of memory usage (with standard extensions).
* A GPU which destroys, jumping from 7957 passmark to 11015.
** The heart-and-soul of a gaming rig. Dump your money into it.
Note, it would be easier to go Z270, and I have forgotten a cooler. I have a bunch laying around. Throw $7 extra if you need one.
I'll tell you this isn't the machine I would buy for myself. I would jump for the i7, and at this point, I'd jump for 32GB of RAM too. But, I don't need that much GPU either. When I do, I'd rent it (but I'm not actually rendering games on my screen at that point).
|customTable|k
|Food|Calories|h
|Pizza|550|
|Pear|100|
|Mandarins|70|
|Corned Beef Roast and Veggies|500|
|Brussel Sprouts Mountain|150|
|Watermelon|120|
|Bratwursts|600|
|Total|2090|f
!! How is your health? Daily routine?
I'm doing well. I think I'm getting fatter again. I feel like I'm eating more. My sleep schedule is decent enough. I feel physically less strong. Perhaps I should work out and write about it (accountability) on Bobert the Wiki.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I feel like a useless asshole. I've been off this week. I think I've been "off" because I'm not playing EQ. I'm glad I'm not playing EQ. It is obviously not what we need.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I think I'm also feeling anxious in searching for a job. I'm feeling desperate. I'm feeling a procrastination element mixed with the desire to chill or give up in the face of adversity and setbacks. I want it to be smooth-sailing, obviously. I can't allow my frustration to control me. I must control it. I am in command of myself (right!?), and I will force myself to do what I need to do.
---
!! What are you going to do about what happened?
My goal is to be empathic with my family and myself. I need to have the right attitude. I need to continue to work hard, and I cannot give up. I am so close I can taste it. I need to keep the ball rolling.
You can do it, h0p3!
Today was a short one. I had already studied for the exam. I studied more anyways. Motor vehicles seem like something you need hands on experience with. There is only so much you can read about.
I talked to Johnny today. It's always important to pick others' brains in the industry. I wanted his perspective. He thought our simulator was quite cool. He does top helper work and not so much pipefitting itself. I found out that I should just find or make a bevel-checking tool. Johnny has done it so much he doesn't even check it anymore. It just "looks" right to him, and he has a "feel" for it. Virtue theoretic, I tell yahwhat.
On our break time, I went to the shop and finished cutting the blocks for my alignment dogs. Everyone has asked about them. We're worried they won't be tall enough. I have to work with what I have though. I need to make a few cuts, but we'll get there. I chose some very thick metal. I'm not sure how much it costs, but I bet it aint cheap.
Afterwards, I took the exam. I aced it. I think it wears on the guys around me when I get 100's and everyone else is struggling to pass or still missing a few. It is what it is.
I cleaned the shop up, then I went home.
!! If you were lost in the woods and it got dark, what would you do?
* What do I have on me?
* Roughly what region?
* Do I know how far away I am from civilization?
* Are people waiting for me? Am I under certain obligations? Do people know the vicinity where I'm lost, and would they search for me?
I'm going to assume I have my everyday carry (EDC) on me. I keep a large pocket knife on me with a partially serrated blade on the bottom. I have a flashlight on my keychain. I have card-sized folding knife that is very sharp in my wallet, and I have a decent multi-tool on my keychain. Lastly, I always have my phone with me.
First things first, I'd call people. Assuming I couldn't, I would fire off text messages. I would hit higher ground and hope to get some signal. I might see city lights as well! I live in the mountains, and that is common. I'd use my flashlight, but if I lost battery power I might use my phone for light. It depends on the charge of my phone and my emergency. I don't use a smartphone, and my battery life is considerable. I could get away with using it as a flashlight in a pinch for quite some time.
I'd make sure I had shelter and warmth. I would aim to protect myself from the elements. I'd need to find water the next day. I could live without food for many weeks.
If I wasn't completely, absolutely lost, and I at least knew my whereabouts in a 50 mile radius, and assuming I didn't have anyone coming for me, no cell signal, etc., then I'd use the sun and moss to gauge my direction. I'd prefer to travel alongside a river or creek. I'm not sure how I could store water. I'd seek civilization, house, roadway, or whatever.
* [[2017.06.15 -- Carpe Diem Log]]
** Fireman time!
* [[2017.06.15 -- Link Log]]
** I really haven't been digging as much lately. It comes and goes, I guess.
* [[2017.06.15 -- Prompted Introspection Log]]
** Silly rabbit.
* [[2017.06.15 -- Diet Log]]
** Summed.
* [[2017.06.15 -- Wiki Review Log]]
** When I analyze my species (myself included) as chemically dependent creatures (defining happiness as such), the world makes so much more sense. It's an ugly view to so many, but the truth is the truth. I didn't like it either. I can't argue with the results though.
* [[2017.06.15 -- Pipefitting Log]]
** I talked to Johnny today. It's always important to pick others' brains in the industry. I wanted his perspective. He thought our simulator was quite cool. He does top helper work and not so much pipefitting itself.
** Edited.
* I woke up early and watched my wife sleep.
* I finished the //Polar Bears// play. It was quite good, quite sad, and quite real.
* I had some fireman time.
* I helped the kids get on their schoolwork.
* I filled out some pipefitter applications in my area.
* I surfed, and I found something crazy and yet interesting.
* I shopped for groceries.
* I made breakfast for lunch; it was delicious.
* I surfed some more.
* More fireman time!
* I tried to call my brothers. I wanted to see how they were doing. JRE had a shoulder problem and a sleep study.
* I played a game of league.
* Fixed more domain whitelist problems.
* I had some snacks =).
* I took a nap!
* I surfed some more.
* I played D2 for a few minutes.
* I wrote in my wiki.
* I've watched several games of league of legends.
* I pushed my children to finish their work.
* I've flashed a USB drive to reinstall on my son's laptop. I don't know what he has done.
|customTable|k
|Food|Calories|h
|Apple|100|
|Pear|100|
|Mandarins|105|
|Nuts|160|
|Sausage, eggs, biscuits, country ham, hash brown|1100|
|Wine|50|
|Sorbet|140|
|Hummus, Olives, Pita chips|450|
|Total|2205|f
* You must still decipher the mumblings of crazy people
** http://www.ellipsisbehavior.com/
** https://www.youtube.com/watch?v=McWsMWdtvEs&feature=youtu.be
** https://www.mediafire.com/folder/k47c6c4j24u0r/Mind_Control%2C_Brainwashing_Material
* http://www.isst-d.org/downloads/guidelines_revised2011.pdf
** Speaking of crazy people. =) I do wonder what RPIN and KIN would have to say.
* https://imgur.com/a/c1RnG#yxrAzJr
** Some of them are quite damning criticisms of political media hypocrisy
* http://www.bbc.com/news/education-40275233
** Thank you, yet again Baby Boomers.
* https://www.bloomberg.com/news/articles/2017-06-16/the-u-s-is-where-the-rich-are-the-richest
** Bloomberg talks about it, at least part of it. The solutions, however, they don't care about. Rabble-rousing?
* KYS
** https://www.theverge.com/2017/6/15/15812986/amazon-patent-online-price-checking
* https://motherboard.vice.com/en_us/article/scotus-cell-location-privacy-op-ed
** I am not hopeful.
* http://articles.latimes.com/2006/may/08/entertainment/et-mcdonalds8
** No win for them. It's all optics from a selfish perspective. I have no respect for them.
* http://evonomics.com/amazon-accounting-corporate-profits-rich-peoples-income-invisible-bezos/
** Capital gains is a swear word to me at this point.
* https://www.scientificamerican.com/article/eyewitness-memory-is-a-lot-more-reliable-than-you-think/?WT.mc_id=SA_TW_MB_NEWS&sf88257361=1
** Interesting.
* http://nautil.us/blog/how-discovering-an-equation-for-altruism-cost-george-price-everything
** Nautilus does it again.
* https://melmagazine.com/this-psychologist-is-using-a-i-to-predict-who-will-attempt-suicide-696cd24bbc15
** A sad article.
I put the finishing touches on my pipefitting resume.
I applied to the Pipefitter and Pipefitter Helper positions at Jacobs. I'm definitely qualified for one, and I'm on the edge really of being qualified for the other. I think it would take very little time to train me into a full blown pipefitter. I already can do large swathes of job well enough. We will see.
!! If you had a week to live, how would you live it?
Lol.
Does this question assume I know I only have a week to live? If I don't know that, then I assume I'd just carry on as I usually do. Presumably, I would know in this scenario, otherwise the question is kind of dumb.
How would I die? Can it be mitigated? Can the pain be avoided? I assume I don't know and I can't do much or anything about it.
I have already thought about this before. It is one of my methods for alleviating myself of suicidal ideation, particularly when I'm on the brink. I say to myself, "well, if you are going to die, you might as well make it worthwhile for your family." In fact, that's why I'm pursuing pipefitting. This is a long-term based solution to suicidal ideation. It's a way of getting the most for my family before I die in a way that I can live/die with.
Since I only have a week, the answers are pretty simple:
* My first few days would be spent for my family (and if I failed in that time period, all of my days would be).
** I'd Robinhood wealthy people of assets, pushing as much into cryptocurrency for my family as possible.
** I'd attempt to find ways to incur non-transferable debt.
** //Spree// would be an apt word.
* My last few days would be spent with my family. I'd immediately call my family and tell them to take off work because I was going to die.
** We'd party. I'd like to die on the beach.
** My family knows how much I love them. I tell them often. I'd say it again.
Executive functioning in such compressed spaces of time create very odd incentives and behaviors. I'd likely give up on most or all of my bucketlist. My family's welfare is all that matters. I think I'd be being selfish in spending my time with rather than for them, except perhaps my last day.
The question has interesting implications for possible end-of-the-world kinds of scenarios as well.
My empathy for humanity runs dry in this question.
* [[2017.06.16 -- h0p3's Log]]
** Well, I'm getting there. Slowly, but surely, I will succeed.
* [[2017.06.16 -- Carpe Diem Log]]
** Edited.
* [[2017.06.16 -- Prompted Introspection Log]]
** I'm not entirely sure how this is introspective. It reminds me of "The Knack" explanation in //Hunt for the Wilderpeople//
* [[2017.06.16 -- Diet Log]]
** Summed.
* [[2017.06.16 -- Wiki Review Log]]
** It is common for me to go "oh yeah, I forgot about that" for my pipefitting log and perhaps even my Carpe Diem log as well through review. Sometimes it happens occurs on different days as well.
* [[2017.06.16 -- Pipefitting Log]]
** I had intended to apply yesterday. But, my children's failures were my failures, and it required my time and energy. I was worn out afterwards. That probably isn't a good excuse though.
* [[Whitelist-Only DNSmasq Setup]]
** I continue to edit them. I'm considering automating it. Maybe I should resilio sync it with cron job to update it.
* [[2017.06.16 -- Computer Musings]]
** Edited.
* Distinguish writing prompts from your responses.
* You meant "attention" instead of "attenuation," keep using Google to learn to spell words.
** We need to find a better tool for you.
* "Private" -- nothing is actually private.
* Good work on your edited/revised post.
* Find three things each day.
* Capitalize, please.
* You need to write more.
* Keep up the editing. I love it.
* I woke up at 8ish today. I sat there for a bit. It was nice.
* Fireman time, per my new usual. I don't know why I've switched to/added mornings. What better way to start the day, eh?
* My family went off to church, and I took my DCK.
* I tried to play a game of League before it kicked in. Towards the end, I actually just AFKed and went to lay down.
* I wrote. I was surprisingly lucid although disoriented.
* My meditations were basically completed at about the same time my family came home. We talked.
* We made chili while the kids cleaned the bathrooms.
* Instead of doing schoolwork, I cleaned my kids' room with them.
** They still need my help, and I'm there to do it. I hope it will just click one day.
* I talked with my wife about writing. I think she has something to say. I think this is part of that vocational problem for her. I see it as part of her purpose.
* She took a nap (period, headache talking to me, plus bad weather), and I cleaned.
* We didn't go swimming because it simply got to late. The family meeting matters.
* I surfed some.
* I wrote in my wiki.
** I may back off using "Bobert" so much since I generally want to be speaking to myself. That said, sometimes I need a different kind of adversary (Samwise Gamgee!).
* We read each others wikis and talked quite a bit. There were several excellent discussions.
** I'm extremely happy to see that our wikis provide significant jumping off points for discussion and debate on top of being useful windows into each others' inner lives, etc.
* ALM called, but I didn't call him back until later since we were in the middle of our family meeting.
* We did our Family Log
** It went quite well.
** We considered having a constructive criticism section, and I hope to get there. I don't think we are ready for it. I need more time to reflect on how to implement it wisely and kindly.
* My wife went over their school structure while I returned ALM's call.
** We talked about Hack, Slash, and Crawl.
** We shot the shit about our lives, the wedding, cars, computers, etc.
** He had sent me an e-mail, and I sent one back. Hopefully, we will connect over qTox and Pidgin.
** He may be switching to Linux again. That would be awesome!
* I've surfed and wrote a bit while watching TSM destroy nV.
I teared up talking to my wife today. I see a brilliant woman who has endured so much pain. She has something inside her, something she's been aching to get out for decades. She knows it. It's part of her meaning, purpose, and vocation. It's that Octavia Butler Humanity X factor thing. I want her to pour herself into a work. She is the most well-read person I've ever met. It's time for her to express it, for herself and for the rest of us.
I'm hoping the wiki will be a gateway for her as well.
People are so different.
It's infeasible (extreme understatement) to understand the complexity, depth, and perspectives of the minds of others. It's very difficult. I feel like a non-reactive neutral metal uselessly passing through this realm, unable to perceive it, let alone reckon with it.
Oh Black Boxes of Mind Function! I love you. I want the best for you! I do not understand you, and therefore I do not know the means to my ends.
---
My parents abandoned their children. We just have to own it. See it for what it is. I'm sure we aren't the creations they were anticipating. Maybe they think this is "The Way." Maybe they see it as their plight. Maybe they feel trapped. Call it what you want. I see it, and it's ugly.
---
I am too hard on my children. I feel so many forces on me and on us. I want them to flourish. We are doing well. We have what we need.
My children do not love their lives. How do I help them love life? My approach, yet again, is probably wrong. I worry that the only way they will love their lives is if I do. And, that is a very complex issue. I wish I could stop time, sort my life, and come back being who they need me to be.
That said, I will say I think we are on the right track. Make money. Cultivate ourselves. Work together. We are a team.
Life can never be one long orgasm.
I've definitely felt bottled and cloistered. I need to be released. My wife has been incredibly kind to me. She sees it in me. This is far beyond sex (although, sex is a relief and outlet)!
---
I think we should visualize our progress better. It is hard for the kids to see that they are working towards something. Perhaps I need to see it too. The wiki is a demonstration of this, but just getting them to write in the wiki costs more than the actual learning itself sometimes. That said, in the long run, being reflective is crucial to them. It will be the most important thing I can give them. I need them to be disciplined, systematic, and even hard on themselves about it. I need them to be honest and open too!
The world changes so fast, it's too complex. I cannot compute the answers. I feel like my heuristics are drowning. There are few diamonds to cling onto. Reason, help me!
---
Chaos.
Does my life still feel like chaos?
Yes. But, life always feels chaotic in a way. There is a stability in that chaos. A structure which rides the waves. That's part of the beauty and charm of it. That is how we see the sparks and see it come alive.
Of course, there are those who would claim it is my 20mg of DCK each week. Soon I will have been a year into my DCK regimen. I have had 2 bottles of wine this week as well. Fools. I grant I'm changing myself, but it isn't that rapid. It is quite controlled. Who is doing the controlling? Yes, yes. Hush, hush.
CONTROL! /roar
The swirl of even my tiny flawed perspective of the universe is too great to handle. It is overwhelming. I long for order...but, I know the pitfalls of the authoritarian.
---
The warm fuzzy times are gone. Life is hard. It is cold. DCK may be talking here. But, I must admit: we are surviving. We have what we need. My children do not miss meals (terrifying thought). My children do learn and grow. They are becoming adults. I will assist them in every way I can. I arrogantly created them (God Knows), and know I'm going to help them cobble together a more meaningful life than I have.
We do have warm experiences with each other each day, but it feels stilted.
It's hard to be the slave to your children. I am an obligated and willing slave here. I'm downright obsessed with it even. Understand that word, Slave, carefully. "Slave of" isn't what I mean. I mean "Slave to." Of course, part of being human and entering this dialectic is the rejection of slavery. I truly love my children. I am committed to them beyond what they can comprehend at this moment (although, they seem to understand much of it, they cannot feel as I do on the matter).
My tattoo has changed meanings for me over the years.
"Slave to The God"
I'm not even Christian and I still live by it. It is a mentality for me. It is a framework, a lens, and profound axiomatic prescription.
---
I want to answer this question:
How do other people see me?
This is a question I need to start answering more often. Since I am so bad at it, I need to be thinking about it.
There are many facets to consider. I should write about them.
This would be a worthy log. Don't worry about cataloging yet. Write down the content first, then catalogue it. Just use dates. Well...wait.
I could
---
I feel existential torsion.
---
I miss philosophy classes. There are so many blurry, murky, unknown areas. I don't have a sufficiently satisfying systematic view of the world yet. I yearn for answers. I beg for them. I feel like slave to the pursuit of them even.
---
Marriage's unity is arguably the most profound thing I've ever experienced. Two minds seeking to join together truly beautiful.
As I age, as our marriage ages, I get the chance to see all the details. The unique fabrications, the bonds, the cracks, and splits and joins.
It is interesting to see us bloom as individuals welded together. I hope to fawn and craft over her and our structure.
---
Professor Dougherty saw very far. I stand in frightened awe of how far he saw. He was obviously a genius. I should ask him for reading material. Is there any reason to reach out to the gods we idolized in academia? Be redpilled about it.
---
I've been feeling jumpy, froggy, ready to leap, ready to explode. I feel sinewy, meaty, and oddly stretched out while being compacted. That is a contradiction. I don't know how to explain it. I'm sorry. The description is beyond me. I feel full of energy but I don't have the right channel to spend it. I'm on edge.
---
It is the ironic nature of crisis that we wait until the moment to do anything about it. We could have seen it coming. That in itself is a crisis as well. Turtles all the way down.
Crisis Wisdom is obviously the most important kind of wisdom. There are only instincts in crisis. What doth thou say, Utilitarian God? Do you agree? This is risk management to the core.
What about when your life, the world, and everything around you feels like it is in crisis? We act like it isn't happening, but it is!
Humanity is in denial. Humanity denies itself. Humanity denies Reason. That's part of being human, right? Lol.
This seems like a kind of schizophrenic break to me. You have to ask yourself. Are you crazy? Is the world crazy? Or, both? No one is qualified to answer. Lol. But, we cannot remain skeptics. It simply isn't pragmatic. Be a slave to your prudence and wisdom because you have no other choice.
---
I am failing my son for computing. It is so clear. He has to be the kind of person who tries to solve his computer problems. He has to be curious and open. He has to try hard at it. He must understand it. The world continues to be enveloped by technology. Our lives are increasingly digitized. He really is capable of exploring it. I need him to take it seriously.
I feel like I've treated him like he can't, and that's why he can't. I must adjust my attitude, lense, mode, etc. I need him to be fearless and curious, to be persistent and hardworking, to construct things on the computer. He needs to not fear the machine because his family is good at it and he isn't. He needs to be comfortable not knowing and striving. It's really fucking hard being the young one. It's really hard to feel like everyone around is smarter than you (we are all older than him). How do I cultivate the will to pursue truth and wisdom? How do I make a man who voraciously, in the very core of his being, pursues theory and practice. I can't snuff him out. I don't want to suffocate his bright light. I don't want him to go crazy. I don't want him to feel I'm overbearing. I don't want him to feel inadequate or intimidated. I want him to be wise and happy!
I wish I had some cosmic vending machine to help me here, but it is up to me. I might be a fool, but I'm a fool trying to wise-up and rise to the occasion over and over again, in different layers, kinds, and contexts. I must help him. He needs me!
How do I cultivate my delicate son? He is very sensitive. He is so kind. He struggles.
I am a shit cultivator.
I need to change.
It's as simple as that. I need to be a different person for him. How do I do that? who do I need to be for him? I can't directly change him, but I can change him by indirectly changing who I am. I was a fool for thinking I could raise a child. But, I will stand up and do my best. That is the only Way.
---
My teacher said to me this week:
<<<
"You're rarin' t'go, aren't'cha?"
<<<
Yes.
Let's do this.
I can feel the testosterone coursing through my body.
This is the exact attitude which I wield so poorly with and around my son. I fail him. I must not! My son! My love! I need to be the right man for him. I am his creator, and I owe him happiness. You must help him flourish.
My son needs a delicate hard man. A perfect titanium flower. I will construct myself for him.
---
Who should I be for my son?
I wish I knew.
I need random seed and thought injections. Even if I could somehow phrase it correctly, who could understand the question, let alone answer it?
---
I want to favor an open-sourced, peer-reviewed AI to be our democratic leader. I can't trust a human. Can I trust the things which humans design? Can I trust humans to execute the will of a computer? Where are the cracks?
It may be the only practical option though. How do I guarantee computer scientists will be wise? I can't. So much faith. It would be so easy to tune it wrong.
---
```
**The buzz of CRISPR intensifies**
```
|customTable|k
|Food|Calories|h
|Pear|100|
|Chili|750|
|Cornbread|700|
|Sorbet|140|
|Total|1690|f
!! How has your health been this week?
* 1uxb0x
** Great, other than allergies.
** He has felt less clumsy this week.
* j3d1h
** Good.
* k0sh3k
** Felt like her guts were getting spooned out by a dull spoon.
** headaches
* h0p3
** My finger is doing slightly better.
** I've been feeling very charged at times but also drained in a chillax sort of way at different points in the day each day this week.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Unhappy. He didn't choose well. That is, he didn't do his schoolwork, except for Friday.
* j3d1h
** Terrible. Schoolwork didn't get done, and that had a domino effect in her life.
** She is sad that her internet access is bottlenecked to a tiny subset for school only; she misses The Youtubes.
* k0sh3k
** She got a lot done on the student worker manual, and that made her feel productive.
** Finished a couple books.
* h0p3
** Worked hard. I missed EQ.
** I felt frustrated in my job search. I want to make sure that I keep appropriate expectations, and maximize my persistence.
** I felt drained each after work when my kids didn't do their schoolwork.
** Lots of fireman time.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You've been curious. You ask questions about the world around you.
** Thank you for taking the time to walk through the Socratic method, to make yourself understood, to clarify your meaning, and to communicate to me. I get to understand who you are when you do that. You are showing patience, love, and a desire to connect with me when you go through frustrating conflict resolution and debate for the sake of our relationship.
** You think about how events or situations affect other people. e.g. you went and found someone to do something about the problem in the hallway so nobody would get hurt. You were looking out for other people.
* j3d1h
** You have a willing attitude to help people with their computers. You use your gifts to help the family, not just yourself.
** You've turned the lemons of your punishment (not being able to access most of the internet) into lemonade. You've been resourceful.
** You've pitched in on work around the house without grumbling. You've been mature. e.g. Helping with the cats, your brother's part of the room, etc.
* k0sh3k
** You've given away a lot of your freetime helping with the family this week. e.g. The extra-duties for our schoolwork this week.
** You've been a good therapist to me. You are a skilled counselor. e.g. Whenever I'm super sad, I know exactly who to goto.
** I've noticed that you have been more open to working on our wikis. In particular, you were happy to try something new, recording ILLs. I think this shows a commitment to us and an openness to growth.
* h0p3
** I did a good job putting up with my family's bullshit [sic]. I kept my composure this week.
** I helped my children with their computer problems, particularly their wikis.
** I showed great smartness in marrying my wife.
** My carpe diem logs have been really cool.
*** It was embarrassing.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Do my laundry.
** Make a game. Write the rules down.
* j3d1h
** Do my laundry.
** Homework
** Make a new friend, probably at the pool.
* k0sh3k
** Finish student worker manual
** Work on the DND game.
* h0p3
** Apply to 3 jobs.
** My wife.
* Fix your drafts.
* Do your logs
* Your code commenting is too literal and doesn't capture the overall strategy, abstraction, or basis of the algorithm itself. Show me why each line matters to the end goal. Show me the subgoals, and so on.
* You posted every day!
* I want to see your ILL data.
* Post your to-do-lists too!
* Use dropbox to transfer the textfiles and graft them in.
* Start dividing your posts, and unifying your blog posts programmatically.
* I like the daily FB grafting. It's good.
!! If you had to describe yourself as a color, which would you choose?
Throw me 'dem softballs, kid!
What does it even mean to describe yourself with a color?
I'm Caucasian, so white or beige or some such Causasian skin coloring. I'm not really monochromatic either. I'm hairy too, and even that has at least 5 shades. No, that's not what you mean. Ok, fine.
Are you asking what color my parachute is? Business-lingo-ified existentialism. Puh-lease.
Okay, do we mean the myriad of culture interpretations of colors? Like the poetic symbolism of Red, and so on? Oh, you want to be a smartass and say all words are like that, don't you? Lol. Fine.
Can't you see that I think this question is a bit stupid?<<ref "1">>
Fine. I'll try to answer the question. I'm not dodging it. And, I won't give you an ironic answer making fun of you and your stupid question.
I think Black is the color which I identify with most.<<ref "2">> Yup. Edgelord at your service, m'lady. I like the definitiveness of black. I like how black works with all colors. I like how black is necessary, feels unconditional, and somehow both natural and unnatural at the same time. I like the look of it too; it's easy on the eyes.
I think choosing a color is literally just a dumb social game we play with each other with arbitrarily imbued meanings (in a far more arbitrary sense than language in general).
See, these are all stupid fucking answers to a stupid fucking question.<<ref "3">>
---
<<footnotes "1" "Nuh uh, your mom is stupid!...Ohhh!! Someone call the burn unit, please.">>
<<footnotes "2" "But, you already knew that, didn't you.">>
<<footnotes "3" "I don't know who I'm talking to either. But, no, the fact that I chose the question is not something I'm ignoring or is lost to me either.">>
* [[The Youtubes]]
** This belongs in my links section. Speaking of which, I need to work on that. My wife and I are going to spend 30 minutes each day doing non-log work. Just projects.
* [[2017.06.17 -- Prompted Introspection Log]]
** I forgot to say, but I would fuck my wife. Like...extra fuckage.
** Edited.
* [[2017.06.17 -- Wiki Review Log]]
** I should continue applying. Also, I never made the generic resume. I need to do that. Just start spamming, eh?
* [[2017.06.17 -- Diet Log]]
** Summed.
* [[2017.06.17 -- Carpe Diem Log]]
** Could you use your "I" language, please?
* [[2017.06.17 -- Link Log]]
** I forgot to sift through the media material. I should do that.
* [[2017.06.17 -- Pipefitting Log]]
** Good job! Keep it up!
* Woke up early, but no fireman time. Instead, I did a small workout this morning. I've been doing that and forgetting to write about it. It ain't much, but it gets me moving. A small sweat is good.
* I worked very hard today.
* I talked a bit with my family over lunch. They weren't very talkative.
* I worked hard, took my test, and rejoiced inside (even pumped my fist) to hear that I got a reasonable score.
* My visit to Kingsport was quite disappointing. I will not give up. I will keep knocking on those doors. I deserve to be hired because I rock. They have no idea what they are missing out on.<<ref "1">>
* When I got home I talked with the kids, surfed for a bit, and then took a nap.
* My nap was longer than I expected! Maybe I shouldn't take naps. They are delicious though.
* I played a game of League. Had a diamond player in my group today.
* We made dinner, brats, veggies, and it was delicious!
* I tried calling both my brothers today. I did get to talk to my brother JRE.
** Don't forget to look at computer parts for him
* MB said she would call me back today, but she didn't.
* JOP called. We talked. =) It's nice to hear from her. I worry we don't have much to say.
* I did the dishes by hand with my daughter since my son didn't run the washer.
* I got my kids to work on their logs, and I did my 30 minute pact with my wife.
** I got a script working to make [[Wiki Review Log]] much easier and organized {Projects}.
* I'm going to have some sorbet, water, and watch some league while building a comp for my brother.
---
<<footnotes "1" "So humble!">>
|customTable|k
|Food|Calories|h
|Peach|70|
|Pear|100|
|Apple|100|
|Mandarins|70|
|Chili|250|
|Cornbread|300|
|PB Toasted English Muffin|300|
|Dates|230|
|White Castle|270|
|Apple|100|
|Asparagus|60|
|Brats|500|
|PB Pretzels|300|
|Total|2650|f
* http://www.marketwatch.com/story/college-students-would-give-up-their-friends-privacy-for-free-pizza-2017-06-13
** Gross. People are evil.
* http://www.huffingtonpost.com/entry/i-bought-a-report-on-everything-thats-known-about_us_594043e8e4b03e17eee0876d?section=us_technology
** The rabbit hole runs much deeper, and it's only going to continue to get worse.
* https://www.theatlantic.com/health/archive/2017/06/kybella-the-injection-that-melts-a-double-chin/529893/?utm_source=atltw
** Double chin cosmetic surgery injection
* https://www.youtube.com/watch?v=Tva0xq-eDvI
** Schadenfreude's influence in politics
* https://www.reddit.com/r/trackers/comments/6he7hl/psa_ipv6_is_starting_to_erode_private_trackers/
** A serious net neutrality problem. Unfortunately, it will be glossed over until it is the norm and too late. We know ISPs will not even attempt to fix this; they want the power in thier own hands.
* http://deloitte.wsj.com/cio/2017/03/15/apprehensive-millennials-seek-job-stability-flexibility/
** Fear is a powerful motivating force. Watch my generation become immoral to survive.
* https://gizmodo.com/gop-data-firm-accidentally-leaks-personal-details-of-ne-1796211612
** Jesus H.B.F. Christ
* http://www.bbc.com/future/story/20170615-why-hydro-politics-will-shape-the-21st-century
** I'm very interested in finding a secure, long-term, underused water supply. It's the prepper in me.
* http://www.artofmanliness.com/2017/04/03/origins-overprotective-parenting/
** The site is a classic at this point. The article resonates with me, of course.
* https://spinoff.nasa.gov/Spinoff2004/ch_4.html
** Sounds delicious
* https://scienceblog.com/494627/fake-news-outlets-media-impact-fact-checking-outlets/
** That's just, like, your opinion, man.
* http://www.americanthinker.com/articles/2017/06/americans_learning_to_live_with_treason.html
** We clearly disagree on the nature of the coup. This moron thinks the "left" has any actual power. Lol.
* https://www.nytimes.com/2017/06/16/opinion/sunday/sanders-corbyn-socialsts.html?_r=0
** Also does not understand what counts as The Left.<<ref "1">>
* https://www.theatlantic.com/magazine/archive/2017/07/power-causes-brain-damage/528711/
** I have my doubts about priming. I would not be surprised if this were in the right direction though. Power corrupts.
* http://www.pnas.org/content/109/11/4086.short
** I've run across this many times. Again, not surprised. It is obvious that psychopathy is selected for in positions of authority, power, and wealth. They have a much larger array of means to their ends (and sometimes the only means to an end, as less psychopathic people have the moral integrity not to consider the option).
* Cereal
** https://i.redd.it/98jaeeikaf4z.jpg
* https://www.makechange.aspiration.com/articles/2016/11/23/this-former-accountant-wants-you-to-stop-buying-things-and-start-borrowing-them
** A very neat idea. Sharing economy is gross, but I like libraries.
* http://www.politico.com/magazine/story/2017/06/16/vice-president-mike-pence-profile-feature-215257
** Yeah. We're boned (and not in the good way).
* http://nautil.us/issue/49/the-absurd/when-neurology-becomes-theology
** If I had money, I would pay these people. Gold stars to this publications. Have all my updoots. Can I have your babies?
* https://www.theatlantic.com/technology/archive/2017/06/the-normalization-of-conspiracy-culture/530688/
** I did not expect the Nightvale reference.
* https://arxiv.org/pdf/1706.05085.pdf
** Abstractions upon abstractions, frameworks upon frameworks, the attack surface is too large and complex.
** HN said there's a footgun in reusing IVs
* https://theamericanscholar.org/its-complicated/#.WUgzS1LMzv0
** A damned good article. Grabbed a copy of the book (arrrgggg!).
---
<<footnotes "1" "inb4 No True Scotsman">>
Today was difficult. We covered "Aboveground Pipefitting," which Luke pointed out was ironic, since that should be damn near everything. I did learn a lot though. I feel much more comfortable in the realm of flanges and gaskets. I studied all day for it, and I didn't take the exam until the very end. I knew I didn't do well; there were many that I had to guess on. Still, I got an 85%. That is miles better than failing.
Luke was told to do 1.5" Socket weld for the simulator. I don't understand why. I'm not going to question my teacher on it though, as he seemed testy about it. I will think about why though. He spent all day just trying to map out the simulator onto an isometric drawing. Also, I learned what the fabrications are called when you do them in stages: spools. He didn't even draw out the spools, it was just the simulator. It took him all day. That was a 2 hour job at max, and I even helped him with the top measurements.
I was told to show JR how to do two-holes. So, I did. Screwpipe is easy once you undertsand the need to get it right the first time (i.e. tighten it as you go). JR and Matt are now separated, since JR is obviously much more intelligent in some respects (although, still an arrogant young fool).
After work, I went to Kingsport to speak with Jacobs. They said the positions were already filled. =( The lady at the front desk was unimpressed with my half year of experience (as she should be). But, she said she would pass a message along for me. I said I thought I was a unique candidate, and that I would be worth their time. We'll see. I talked to TEC too. I have a number to call tomorrow. They don't have anything immediately open either. =(...
But, that is okay! These are mere roadblocks and barriers. I will sit in EC tunnel until I sell my Cloak of Flames for what it is worth.
!! What is more important to you, appearance or personality?
I would almost immediately answer "personality" because I think appearances are stupid, deceiving, and terrible indicators of who we really are. Of course, there are many wrinkles to iron out.
What do you mean by appearance and personality? Personality, for example, could simply be a social image, an appearance, ultimately. It is a functional reaction to the world (mostly people). Personality could easily be understood in a shallow or superficial sense that we often tie to appearance. Appearance can also be more than what we see on the outside. One can appear to be a good person, for example. I think there can be much crossover and ambiguity.
I think //character// is a much better thing to pursue than personality. Insofar as personality is related to character, it is the clear winner. Furthermore, insofar as appearance is something we've taken on for ethical reasons, as a pragmatic matter in dealing with ourselves, other people, and the world around us (taking humans for who they really are...animals), I think it expresses something important about our character as well. Let me be very clear, it isn't the appearance itself which says anything, but the reasons for it, the intentions for having taken that appearance, etc.
All other aspects seem very superficial to me. They are ridiculous, as in literally worth ridicule, for pursuing outside of aesthetic pursuits in permissible circumstances. They take a backseat to who we really are most of the time. They are not profound expressions of who we are. Our authentic selves can be stripped of the superficial aspects of these in significant ways, although perhaps not totally.
* [[2017.06.18 -- Carpe Diem Log]]
** There are many things to track.
* [[Drafting Strategy]]
** Silly rabbit.
* [[2017.06.18 -- Family Log]]
** I really had a good time during our family meeting. It's great to just talk.
* [[2017.06.18 -- k0sh3k's Wiki Log]]
** I'm hoping we will make use of our "pact" time.
* [[2017.06.18 -- j3d1h's Wiki Log]]
** I'm hoping this will just be completed this week.
* [[2017.06.18 -- 1uxb0x's Wiki Log]]
** I'm hoping this will just be completed this week.
* [[2017.06.18 -- Prompted Introspection Log]]
** God damnit, Samwise Gamgee, you stupid motherfucker!
* [[2017.06.18 -- Diet Log]]
** Interestingly, on a DCK day, I was actually considering having some alcohol.
** Summed.
* [[2017.06.18 -- Wiki Review Log]]
** Generic resume.
* [[2017.06.18 -- Cry Log]]
** DCK is like that.
* [[2017.06.18 -- DCK Meditation]]
** Lots of clarity to this one.
* I woke up and went back to sleep. I was sleepy. Meh.
** No workout, no time. I needed to push out bricks (sloppy and quick) before work. I was like lightning!
* Work was fun, and I'm a bit sore. It was gratifying.
** Get 'dem workaholic drugs goin, yo!
*** I needs me dat workahol.
* I spoke with the family over lunch. I was pleased to see my kids were on task.
* MB called me today, but I was in the shop.
** We agreed to play phone tag.
* I made a tool today! It was very cool. I'm super pleased with my (shitty) tool.
** It will be useful. Found out it costs $85 to buy one.
* I called my brother JRE twice.
** They were brief discussions, but good ones. I'm always happy to talk to him.
** I hope there is a chance he might visit in a couple weeks.
*** I'd love to show him the shop.
* When I got home, I found my kids were on track. Praise Jeebus!
** I encouraged them, and they kept going. Yay!
* I played a couple games of league, surfed, and did some writing.
* I have made sexual congress with a woman.
** Inform the men!
* We prepped to go swimming, got the food ready, grilled out while the kids swam, and had a great dinner.
** It was wonderful. I feel like I am connecting a lot more with my kids.
** We talked about the DND game we'll play when our cousins come to visit.
* I got a call from JOP. She was sad. I cheered her up.
* My children did their chores, and we may stay up to watch something.
* I need to have my Pact writing time.
* I ate many desserts!
|customTable|k
|Food|Calories|h
|Apples|200|
|Mandarins|105|
|Pear|100|
|Brats|700|
|Dates|450|
|Veggie Burger|350|
|Beef Burger|450|
|Cheesecake|360|
|Nuts|160|
|Sorbet|60|
|Total|2935|f
* https://www.nytimes.com/2017/06/20/opinion/voter-turnout-democrats-republicans.html?ref=opinion
** I have a similar lament about people accepting their socialist perspectives. Many people hold socialist values, they simply lack the intellectual integrity, curiosity, and will-power to connect the dots and recognize it.
* http://www.bbc.com/news/technology-40326544
** I have pondered moving to Europe many times. There are many barriers and risks. I wonder if I will look back at regret my choice here.
* For my daughter:
** https://github.com/AhmadElsagheer/Competitive-programming-library/tree/master/curriculum
** http://codeforces.com/problemset
* http://www.cnbc.com/2017/06/14/debt-relief-firms-may-not-be-your-best-bet-for-help-with-student-loans.html
** The sharks circle.
Today was interesting. Luke didn't really finish even drawing the simulator yesterday. I immediately started doing the measurements and checking for him. He got several things wrong. After they were fixed, he got copies of them. We drew out our spools. I did the math, and I had them check it. While they were checking, I looked around in the pipeyard for parts for another project.
I came back. They said they did the math, but I wasn't sure. I did the math again to double check. It was fine. They went to cut the pipe, and I worked on making a tool for myself. I made a flange wrench for myself. I just looked it up, and they go for $85. Mine turned out nicely. I used a solid steel bar and bolts. I had to do significant grinding to make them fit. I'm glad I made it! I've also got my solid steel bricks (1-inch thick!) marked and read for cutting into alignment dogs. I think they are going to be pretty awesome. I'm considering making 8 instead of 4.
They still hadn't cut the pipe fully. I went straight to grinding the pipes. I did them all. I hit the valves we were given too. It's clear that I didn't remember much about valves. I need to re-read through these books again. It would be worth my time.
After lunch we started fitting. While the setup was far longer than it should have taken, the actual fitting went very quickly. Chris and I banged it out. We have very little left to do tomorrow. One 90, a pipe, and some flanges. That's it.
I think it is possible we will be asked to do socketweld or possibly screwpipe for the 1" simulator. We'll see. I think our teacher wants a pretty picture to "show off" to people looking at his program.
!! List 20 things that make you smile.
# Schadenfreude
# My wife's enjoyment of her own puns
## I suppose this just fits that broader set of humorous things I enjoy, like delicious irony, self-reference, farce, and so on and so forth.
## Is this a kind of Shadenfreude of my own pain through my wife's eyes? Empathize with her to the point that I enjoy the pain she inflicts on us with her puns.
# When sexually attractive females kiss
# Dank memes
# Seeing friends or family that I've not seen in a while
# Getting high!<<ref "1">>
## I might argue smiles are always about such things, about being happy (and our happiness just is a set of a chemical reactions).
# Often when I'm dancing
## Although, I don't know if it "makes me" smile, but I just do.
# When my kids persist through obstacles; when they try again and choose not to give up.
# When I gross loved ones out with a very nasty fart, my disgusting body, or a disturbing meme.
## Schadenfreude.
# When people are stupid in a way that doesn't negatively affect me
## Although, upon reflection, I generally realize their stupidity inevitably, however indirectly, does affect me. So many chaotic butterflies of causality.
# Power dynamics that enslave me into performing physical acts of rhetoric, namely forced facial expressions
# Reliving or reminiscing about a particularly good experience
# Any comedic movies, shows, books, audio, cartoons, etc. I've pointed to on this wiki.
## I'd say these are dank memes, but I would also have to point out that memes are the basis of smiling anyways. I'm going to be absurdly redundant, I'm afraid.
# When social conventions are broken that don't negatively affect me.
## Or don't too much, or that I don't recognize immediately, or for some mood I'm in, etc.
# When I'm listening+talking about something I care about tremendously.
## A.k.a. Getting high, again.
# Whenever I feel //clever//.
## Which I take to be something a slightly different from being intelligent or wise; or it is being these in a particular way or context.
# Coitus, Post-coitus, Pre-coitus, etc.
## Sex is a drug.
# Fulfilling existential moments
## Drugs!
# Being a smartass!
## Clever drug-user.
# Did I mention drugs?
## Yes.
---
<<footnotes "1" "I despise the hypocrisy of those who think they are above drugs, as if they are motivated by something higher. They are delusional.">>
* [[Wiki Review Log Python Script]]
** I fucking love this script! It makes it pretty, it's easy, and it's actually fun to use. I wish I could integrate external textfiles into wikipages as well. There seem to be lots of tools I should consider.
* [[Realpolitik Speculation Vault]]
** Yeah, I've stopped writing in it. I shouldn't act like it needs a vault. That said, I'm grateful for having made a vault for it. It was one of the first places that I felt a vault would be necessary. It's how I came to realize I needed logs.
* [[Logs Collection]]
** I'm organizing my projects page. I don't need the logs clogging it up. {Focus} really houses my logs. It's where I focus now, for real. =)
** A vault or failed area would be useful.
* [[2017.06.19 -- Link Log]]
** Those links built up over days. Lol.
* [[2017.06.19 -- Carpe Diem Log]]
** I haven't done my workout today. My fingers feel like the muscles are pulled.
* [[2017.06.19 -- Prompted Introspection Log]]
** Edited.
** Lawyered.
* [[2017.06.19 -- Diet Log]]
** Summed.
** I thought it was going to be much higher. I felt like I pigged out.
* [[2017.06.19 -- Wiki Review Log]]
** Edited.
** Ok. I'm just holding off on the generic resume for now. I still have pipefitting applications to do. The more I look at it, the more I really want to pursue pipefitting and nothing else. I think it's got all the longterm utility.
* [[2017.06.19 -- Pipefitting Log]]
** Reminded me to add something today. I've come up with a theory for why we are doing socketwelds beyond the valves.
* I had dreams from another night. It was very intense. I woke up feeling exhausted and emotionally drained.
* I woke the kids up and we all started our day.
* My love made lunch for me (she is sweet!), and it was good.
* I worked hard.
* I had to SSH and Tox to get the kids on Pidgin. We squared it though.
* I worked hard.
* I'm getting the feeling that I need to keep a list of contacts in my industry. I started a private wiki for personal information that I consider too private for this wiki. I share it with my family.
* I'm still applying, and I'm not going to be deterred. I have time. We aren't in an emergency. I will succeed!
* When I got home I checked with the kids. They were on task, and they did finish their schoolwork. Yay! They got to go outside and play. That was nice.
* I played a few games of league.
* I surfed.
* I worked on that wiki. It took some time setting it up.
* I upgraded this wiki to a new version.
* My friend ALM is moving to protect his privacy. I will have someone to talk with about it. Yay!
* I had some fireman time.
* I made dinner with my wife, and we ate while watching GoT. Everyone is very excited about the new season coming out in a few weeks.
* I've got a lot of things to accomplish tonight on my [[To-do-list]].
* Plates renewed.
* AB&T letter is all set. I just need to mail it off now.
* Cover letter created, and I added it to my Thompson application. I'll call tomorrow.
I have chosen to be a pipefitter because it runs in my family, I respect the work, and I want to be a craftsman. I enjoy working with my hands; I love looking back at the end of the day and being able to point to something and say to myself "I made that." Pipefitting is honest and satisfying work.
I will soon complete the pipefitting program at TCAT Elizabethton. I'm currently finishing the third NCCER pipefitter training book and exams. I've built several dozen spools with screw pipe, socket welds, and buttwelds. I've also fabricated laterals, saddles, and supports. I have been lucky enough to practice structural welding in my spare time in the shop, as well. Working on our 3D simulator where we draw our isometrics, build the spools, and mount them has been the most rewarding part of the program. In addition to the practical work in the shop and NCCER training certifications, I've earned my OSHA-10 and NC3 Torque certifications.
I am ready and eager to start working, and I hope to hear from you soon about joining your team.
<center> //Paris Waif// [img width=1300 [./images/Waif-Child-Labor.jpg]] </center>
Look at that face and then down to the shoulders. This picture of a child slave kills me. It still exists today, just not as obviously to we the 1% of the World. Out of sight, out of mind.
My tears are from sadness and burning anger.
Capitalism is not the answer. We cannot allow psychopaths to rule us!
I feel powerless. How do I fight?
|customTable|k
|Food|Calories|h
|Wrap|300|
|Apple|100|
|Pear|100|
|Gatorade|130|
|Mandarins|105|
|PB Pretzels|600|
|Brussel Sprouts|80|
|Tomato Soup|50|
|Grilled Cheese|250|
|Cheesecake|360|
|Wine|200|
|Total|2275|f
* https://www.counterpunch.org/2017/06/20/mass-incarceration-prison-labor-in-the-united-states/
** Today, a bunch of prisoners came to take care of the TCAT grounds. Slave labor. I was so disgusted. I am ashamed to attend a school that participates in it.
* http://wakingtimesmedia.com/whistleblower-banker-misery-earth-business-model/
** Slick quote: "All Misery on Earth is a Business Model”
* http://nymag.com/scienceofus/2017/02/how-rich-people-see-the-world-differently.html
** Privilege is strongly correlated with psychopathy. No shit, sherlock.
* https://aeon.co/essays/its-time-to-reboot-the-relationship-between-expertise-and-democracy
** I wish everyone learned philosophy. Epistemology and ethics are keys to our happiness.
* https://www.bloomberg.com/news/articles/2017-06-21/america-is-now-a-second-tier-country
** Ah, Bloomberg, and you don't see Capitalism as the problem. You point out effects, but not the causes.
* http://www.bbc.com/news/technology-40344208
** People don't believe it. If it evolves too quickly, not enough people will believe it. Wake up, sheeple!
* https://www.theguardian.com/world/2017/jun/15/timothy-morton-anthropocene-philosopher?CMP=share_btn_tw
** Feels like Romantic OOO Panpsychism.
* https://blog.google/topics/google-europe/four-steps-were-taking-today-fight-online-terror/
** Beware the censors, especially those who make money or generate power from it.
* KYS
** https://newrepublic.com/minutes/143423/will-take-senate-10-hours-ram-worst-legislation-living-memory
** https://imgur.com/feZeCaP
** https://i.redd.it/a2tmurvirs4z.jpg
* http://guardfromabove.com/services/
** Sounds like warfare to me.
* https://nbox.notif.me/
** Anti-spam + privacy e-mail signup tool
* http://nautil.us/blog/-the-unusual-language-that-linguists-thought-couldnt-exist
** Can I kiss nautilus' ass any more?
*** Yes.
* https://www.youtube.com/watch?v=OUkA-5Vd3E0
** I truly despise the DNC too! Preach to me. Touch me in that confirming my bias way.
* http://nationalpost.com/g00/news/world/gangs-of-aggressive-killer-whales-are-shaking-down-alaska-fishing-boats-for-their-fish-report
** Neat AF!
* https://www.techdirt.com/articles/20170620/10455137631/supreme-court-says-you-cant-ban-people-internet-no-matter-what-theyve-done.shtml
** Silly rabbit. Nobody in power actually cares about your right except insofar as it benefits them.
* http://www.vanityfair.com/news/2017/06/jill-stein-is-starting-to-sound-a-lot-like-donald-trump
** An odd claim, no doubt.
* https://www.bloomberg.com/view/articles/2017-06-21/the-wrong-kind-of-entrepreneurs-flourish-in-america
** I think I'm beginning to see it. It feels like neoliberalism. Capitalism isn't the enemy. You think we can save it. Assholes.
* https://motherboard.vice.com/en_us/article/why-does-north-korea-keep-photoshopping-kim-jong-uns-ears
** I want me some of dat Tungstène image forensics software.
* https://blog.teller.io/2017/06/12/the-api-for-your-bank-account-is-here.html
** I'm mighty tempted.
Today was fairly different from the usual. When we got there, I heard that we would be cleaning the pipeyard. That's exactly what we did. It took a while. It looks better, but it is still a bunch of piles. Hopefully, we won't have to do it again. I'm thinking we had to clean because it is approaching July 1st, which is the beginning of the fiscal year for the school. Thus, my teacher will have an influx of money. He doesn't seem very good with money, and I'm betting he already knows how he's going to spend large chunks. He's told me a couple of the things he wants to buy so far. Assuming that money is already spent, burning a hole in his future pocket, I can see why he wanted the pipeyard cleaned up.
As part of our cleaning, we had to use the oxyacetylene cutting torch to break down some 14"+ carbon steel pipe for recycling. I got some more practice in. I'm always the first in the class to do something. This is often because I want to make sure I get my hands dirty, but it is also when the others don't feel confident. That art piece for names on a plate, I'm thinking about doing it. I was able to cut an "M" just fine freehand. I need to find some fonts, make some stencils, and do it. My cutting is looking a lot smoother this time around. I get myself comfortable, and I "draw" with it.
I also cut 4 more alignment dog slabs. The teacher saw me doing it, and for the second time in two days, he asked me what I was doing. I explained. He said they should be taller. I asked why. He said because they can break (enormous pressure on these sometimes). He said he would show me his. Eventually he was able to get them out of another instructor's office (who was on vacation). He showed me them. They are half an inch taller than mine, but mine are over half an inch thicker steel plate than his. Lol. If his were fine, I think mine are going to be just fine as well. Frankly, the welds look more likely to break/bend than the carbon steel, and that's even accounting for the fact that the welds are stronger metal than the plate. So, in total, I expect to have 8 alignment dogs. I think they'll be pretty and effective. I'm going to build a few hundred dollars with of tools in the shop. Why not?
I helped both JR and Matt today with their screwpipe projects. Matt had the dominoes effect problem. It was a very simple spool, and I quickly fixed it for/with him. JR needed some counterweight, and he also failed to listen to me on the flange. I told him to tighten it more. He didn't. The teacher checked and the flange made it too long. I keep telling these guys to check their lengths before they ask the teacher to check. They know he's going to do it. Why not nip it in the bud first?
The teacher pulled us all together to show us a jackstand that Chris or Luke had put up on our spool. It was completely extended, and thus it wasn't stable. We fixed it.
We moved onto finishing our 1.5" spool (the first one). One of the flanges wasn't perfect, and the teacher could see it. It may have been that we didn't tighten the bolts enough. We'll see. It was generally level and plumb though. It went on without a hitch. The teacher came by and said, "I guess you are field welding," since we didn't put a flange on the last valve. He said this was actually a good idea in the field anyways, and that we should make our next piece just a tad longer so that we could cut it to fit. He said that cushion can be useful. It sounds to me like he's talking about stovepiping in a minor degree. Ha! That said, I think this is completely reasonable. To my eyes, you do as much of the math as you possibly can, and when the rubber meets the road, that's when you pull your bag of stovepiping tricks out. We constantly do it with our slip-on flanges (which even the book suggests).
As I was worried before, the teacher did notice that pipe that wasn't level on our second 2" buttweld spool. He said that when we field weld our next spool to cut the tacks, adjust it, and retack it. He said to do it on the pipes on both sides of the valve to make sure.
I asked him if we were going to do screwpipe for the last. He said yes, and that we were going to take a picture of our work. I was right.
At the end of day, I called TEC for Wes. They said Wes doesn't answer on that phone, but they gave me his mobile (why?). Wes answered and he said he didn't have work for me. He gave me another number of a guy at Thompson. I've already applied to Thompson, but I will call the guy tomorrow. /fingers crossed. I found a sprinkler fitter position on CL. I think it will pay very poorly, but work is work, eh? I'll apply asap.
!! The top 5 things to do in the city you live.
For whom? Me?
# Using the Internet at home.
# Taking a walk.
# Eating Indian and Mediterranean cuisine.
# Shopping at Aldi
# Swimming
Honestly, there isn't much I care for here besides the beautiful mountains. I love the fresh air when I can get it (and can will myself to do so). I also can't really afford some of the other options.
Kayaking is a big deal around here. Camping to some extent. Not really much else that I think I would adore. I suppose if I were more social that would change. There is magic to play, and perhaps dances and other events to attend. I live within 5-10 miles of at least 2 universities. There's always stuff to do there.
Maybe I need to open up. I know I've serious depressive tendencies. I will think on it.
* [[Planning Life in General]]
** And...now I needed my [[To-do-list]]. I brought it back to projects as a notepad.
* [[2017.06.20 -- Carpe Diem Log]]
** Cheesecake is amazing.
* [[2017.06.20 -- Prompted Introspection Log]]
** What isn't about drugs?
* [[2017.06.20 -- Diet Log]]
** Making yourself fat. This is not the drug you should abuse!
* [[2017.06.20 -- Wiki Review Log]]
** Pipefitting applications await!
* [[2017.06.20 -- Pipefitting Log]]
** I'm very excited about building tools. I want a full arsenal! Don't forget about dealing with AB&T on the 1st!
* [[Cryptocurrency Casino]]
** An interesting plan. The math needs work.
* [[2017.06.20 -- Link Log]]
** There are many strengths to living the US as well. I think there are several apocalyptic scenarios in which I prefer the US to Europe for my family (and vice versa, I suppose).
* My dreams were difficult again last night. I woke up fairly tired, but I woke up before the alarm clock (7 minutes).
* I got the kids and had them start on their work.
* I worked very hard today. Sweaty as fuck and tired!
* I talked to my family and even ALM at lunch. Lunch was special, I had fries and the meat of a burger.
* I worked hard.
* I called Thompson. No go. I will keep trying.
* I called MB, no go.
* I called Charlie. We talked.
** He said he meant to call me back, but it got so late he felt awkard about it? I told him not to worry.
** We talked about physics. He paid me an enormous compliment in my book; he said I was the first person to understand what he was saying about an idea from CERN he had been pondering.
** We talked about computers. He needs one. He wants to play with Python more, but his computer is literally from 1998? (hard to believe).
** I recommended a new computer, linux, and OpenCL/Cuda, since he loves to draw mathematical objects and complex things.
* My daughter lost her computer somehow in the house. I helped her look for it. We still havent' found it. Good news: we got some cleaning done.
* I picked my wife up from work.
* I played couple games of league.
* Fireman time! Woot Woot!
* Gyros for dinner.
* We found my daughter's laptop.
** It was in the last place we looked!
* More league, wine, and chillaxing.
* My wife and I agreed to forego the Pact tonight.
|customTable|k
|Food|Calories|h
|Apple|100|
|Burger|400|
|Fries|300|
|Cole slaw|90|
|Mandarin|35|
|Pear|100|
|Gyros|1020|
|Cheesecake|360|
|Wine|250|
|Chocolate|125|
|Brussel Sprouts|60|
|Sorbet|140|
|Total|2980|f
* https://github.com/m0rtem/CloudFail
** Interesting doxxing/information gathering tool.
* https://www.eff.org/deeplinks/2017/06/help-eff-track-progress-ai-and-machine-learning
** For every mistake I've seen the EFF make (on IP usually), they do 20 things right. I feel so indebted to them. We all should.
* https://medium.com/numerai/an-ai-hedge-fund-goes-live-on-ethereum-a80470c6b681
** Let me tell you: if feels like science fiction.
* https://www.youtube.com/watch?v=CySzoJFkTA8&feature=share
** Even Russia calls us out on it. I'm sure there is a reason. Does it destabilize us further telling at least part of the truth here?
* http://sites.math.rutgers.edu/~zeilberg/mamarim/mamarimPDF/hersh90.pdf
** Interesting and humorous.
* http://www.foxbusiness.com/features/2017/06/21/wal-mart-to-vendors-get-off-amazons-cloud.html
** Yes, I see "Fox" and I shiver.
** The war between Wal-mart and Amazon continues.
* https://aldaily.com/
** Interesting aggregator
* https://longform.org/
** Also interesting source of content.
* KYS
** https://inbound.org/
* https://pipefitter.com/
** Going in the library
*** Nm! Was already there.
Today was quite productive. I immediately started working on my alignment dogs. I had 8 blocks cut out. I did some measuring and marking, and then I started cutting with the portaband saw. My teacher saw me doing this, and he confronted me. He was disappointed that I didn't take his advice on making them taller.
He seemed to ignore the fact that most of them were already cut before he said they weren't tall enough. At that point, I thought it would be fine to just keep them matching. I'm also convinced, after looking at his, that mine will be just fine. I have over double the thickness of his dogs.
I think he felt disrespected. He's not a man interested in rational argumentation. I tried to offer my reason for my why I thought my alignment dogs would perform at least well enough. He said they'd work, but it isn't what he wanted. He told me his dogs were just an example. I should have done as he said not as he did, I guess. He called my alignment dogs "beefy" and I think he felt like I had wasted this very thick scrap plate by cutting them short as well (but, I think it was mostly the respect issue).
/shrug, it is what it is.
I kept on trucking. It took all morning to cut them, clean them, and make them safe to handle. I think they look excellent. I'm pretty convinced they will do the job. I'm considering asking the CNC class to drill the holes through my alignment dogs and thread them too. I think that would make them really special. We'll see if they can safely do so. I only have 1" plate, and I probably need 1.5" plate to really do it. I could grow them with welds (I could make buttresses too!). I'll have to think about it. I'm missing the necessary bolts/threaded rods to move any further anyways.
My teacher decided to spend him time with us in the shop (quite rare) working on a project for another building. He even had me cut some aluminum sheets for him for his project. I didn't mind. I'm not sure if this was meant as a punishment or a way of mending, or nothing at all. It was difficult to read.
While I was working on the dogs, I also bounced back and forth to my group working on the 1.5" socket weld spool for the simulator. I was letting them do the drawing and initial measurements. I've done it many times, and I think it is fine for me to sit this one out. They have dozens of times. That said, every time I would visit, they were waiting with questions for me to answer. I clearly had to help them visualize it, do the harder measurements, and do the math as well. They got there, eventually.
They started cutting pipe, slowly. Chris managed to do very little today. He was straight up lazy. He had no intention of working on the project if I wasn't doing it with him. Lol. He kept making fun of Luke who was working on the fittings. I told him that I was here to practice, and I admired what Luke was doing. Hell, that's what I was doing too. I'm not sure what has gotten into Chris. He seems to be disillusioned.
Chris cut pipe, and I did the grind work for all but two of the pipes. I'm very fast (and safe!). I think I could outpace the next two fastest students combined. Luke wanted to restart because the pipe was a thicker schedule than usual (probably Schedule 80), and he noticed halfway through that his fittings weren't fitting on his pipes. They fit on mine though. He clearly wasn't grinding much. I thought it would be far more work to start over than just grinding a bit more off his. The rusty pipes are a pain in the ass, I grant. But, moving from tigerpaw to nice thick disks handles the problem just fine.
After lunch, our teacher took Chris and I into his office. He explained that he would be calling one of his old bosses at Jacobs, a man that was fairly high up, to try and find us jobs at Jacobs. He said he wanted a picture of our current simulator to send him. He also said, /drumroll please, that we needed to finish our books very quickly. Rofl! He was almost panicked about it. He said that we really needed to finish that third book as soon as possible so that we looked better in front of the guy hiring us. Lol. Mind you, this was my argument weeks ago. This is a reversal of his command from the middle of last week. Now he seems to agree with me. Lol! What is happening?
I'm thinking my teacher is finally realizing that he is coming to the end of what he can provide us in this class. He doesn't want to do the 4th book either. We are miles ahead of anyone who has ever come through his class except for people who have been pipefitters for years (and we still destroy them on isometrics and doing it the "right way").
I need to make up for this "disrespect." My wife says chocolate and alcohol might be gay appearing. But, who doesn't love chocolate and alcohol? I need to find another way. I'll think about it. Ingratiating myself is perfectly reasonable; it maximizes my utility. Would I suck a dick for a million dollars? Fuck yeah I would. Give me all the dicks; fit those pipes in my mouth. Shit, I'd suck a (clean) dick for $10k at this point. That would change our lives. Being a teacher's pet costs me far less at this point.
I forgot to mention, JR was just sitting with us all day and screwing around on his welding. He doesn't push for things to do. I kept trying to suggest he follow the path that our teacher and the welding Instructor, Dale, had set for me (and the rest of the welders). He wasn't having any of it. My suggestions fell on deaf ears. JR's entire family welds. He's convinced he's good at it already and going to master it next week when he visits them in Florida. His peer Matt, dumb as he is, is a much better welder than JR. Matt doesn't let on how much experience he has. He is a true southerner.
Luke did the tacking, and I did the fitting. Chris let me do the fitting since he realized I don't get as much practice as he does. We did make a mistake. Ultimately, it doesn't matter who hands me the pipe, I'm responsible as the fitter for everything. So, I made the mistake. I should have double-checked. It was a very easy mistake to fix though. They walked a way while I did the grind work, and I switched it the other way. Boom, 3 minutes.
The teacher had to leave early, so we had to clean up and leave early as well.
Also, my teacher said something odd at the end of the day. He asked me if I was going to show up next week because he said (I believe he said) he wouldn't be here. I'm not sure why. These were the student holidays we were to supposed to "make up" for (since we took off earlier last week when we weren't supposed to). Uhhh....Dereliction of duty, sir. He said it was fine if I came in, and he encouraged me to go to the welding class. I have to admit, I'm not sure if anyone is going to be there though, since I assuming the welding class will be gone. Am I just straight up missing next week? That would be so weird.
I should leave some tools out of the toolroom for myself. I need access to do things.
Also, I called up the Thompson number. It wasn't a direct line. I'm beginning to learn it never is.
Also, the sprinkler job is in Knoxville. =/ Might as well go boilermakers at that. I'm going to hit up the plumbers in the area. I have plenty to learn, but I know my pipefitting will be useful to them.
!! Write a letter to your daughter about body image.
This is a tough one for me to write.
My Kantian self, KIN, strongly believes that the way we appear is morally arbitrary and irrelevant to our dignity. If we are being completely rational, body image should play no factor in how and why we respect persons. That is the obvious base starting point. The journey away from it is heartbreaking.
RPIN, the pragmatist and realist, will tell you that body image matters. However irrational it may seem at first, there are too many prudential and instrumental reasons to care about it. This is the last thing a father wants to tell his daughter. I don't want to tell you the world is evil and that people are irrational. I don't want to tell you that you will be exploited, dismissed, used, and treated differently based upon your appearances. I'm horrified to explain how our animal instincts override what semblance of reason we have cobbled together; the evolutionary advantages of body image are simply too great to ignore. One must do the utilitarian math, even KIN.
You put on your war paint, you dress for the occasion, and you meet people's expectations about your appearance because people will not provide the respect to you that you already deserve without it. It is rhetoric. However disgusting it may be, we must engage in it. In fact, Eudaimonia in the human species, unfortunately, requires being virtuous at the practice of shaping our image.
I must tell you that body images everywhere are distorted, they are lies, and they are drugs for us to consume. People make money off body image; everyone does. Capitalism exploits it profoundly. Unfortunately, I believe we must "whore ourselves" out. Those who naturally evolved to be this way (not because they have well-thought out moral reasons for it, but because they are just naturally inclined to be prudent and want to be popular, etc.) probably don't feel like they whore themselves out in this respect. That might be a difference here. I am sorry.
Know who you are and why you do what you do. You have a goal: Eudaimonia. You will not let the evil fools of our species interfere with your happiness anymore than you have to. You must play hardball against the lizard brains in the human species. You must treat the non-reasonable parts of humans as they are: non-reasonable. You do not have to respect the irrationality of humans, but you do need to navigate through it.
The aesthetic aspect is beautiful, sexy, and interesting. Enjoy it. Know what you engage in. Body image, again, is a kind of drug. Be wise with your drugs. Understand them, control them, and use them to maximize your happiness in the right way, at the right time, for the right reasons, and so on and so forth.
Body image affects woman, men, and others in profound and sometimes unintuitive ways. You must study this topic. You must understand what makes us tick. None of us escape the vortex.
The news isn't all bad. You will feel better about yourself, on average, the better looking you are. You will be more likely to attract a mate which provides you higher utility returns the more attractive you are. On average, you will have an easier time maneuvering through society, getting the job you want, and people will treat you more kindly and charitably if you are beautiful. Competence and rationality are necessary but not sufficient for success in a world of humans.
We spend time studying cosmetology in school for these reasons. It is crucial that you feel comfortable and proficiently skilled in these practices. It needs to be gutturally natural to you, even if you reject it.
People suck. I'm so sorry, love. I had too much faith in humanity when I first created you. I did not realize, I could not believe, that you would really have to undergo this. You have every right to blame me for this. I am at least partially responsible for this tragic state of affairs you find yourself in. I cannot shield you from the moral ugliness of the world, but I will fight for your happiness.
It is important that you are healthy, that you love yourself, and that you find the means to your ends. I want you to know that I love you regardless of how you appear. If you were a brain in a vat, I would love you. You are my daughter.
* [[2017.06.21 -- Cry Log]]
** Pictures can be haunting.
* [[Cover Letter]]
** It's kind of shitty, too generalized, and there isn't enough specified asskissing in it.
* [[2017.06.21 -- Carpe Diem Log]]
** That was a productive day!
* [[2017.06.21 -- Prompted Introspection Log]]
** I was talking to my friend ALM about this today. We are homebodies, no doubt. But, even he agreed that it is good for us to force ourselves into the world. It's true.
* [[2017.06.21 -- Diet Log]]
** Summed.
* [[2017.06.21 -- Wiki Review Log]]
** I was thinking about this log in the car today. I think it provides a very unique context to how I give shape to the wiki and myself. It's a running dialogue with myself that I'm pleased is there even if only for posterity's sake. That said, I think it is more useful than that!
* [[2017.06.21 -- Pipefitting Log]]
** Edited.
* [[2017.06.21 -- Link Log]]
** Try convincing anyone that those who "succeed" in our world inevitably are those with the lowest degrees of empathy (particularly in the right ways at the right time). There is a virtue to being wealthy, and that requires significant moral vices. I hold you all accountable for your willed ignorance and malice. Fucking assholes.
* Morning Glory because I woke up early!
* I woke the kids up. They had a harder time waking up.
** It's wonderful getting hugs from everyone in the mornings, after I get back from work, and before bed. I love my family! It's gotta be one of my favorite parts of my day.
* I worked hard today, and I spent a lot of time thinking.
* I helped catch baby ducklings stuck in a very dense thicket/garden of flowers that is walled off in the center of campus. Great place to hatch them, except that they couldn't escape (can't jump the 6 inchs to clear the concrete barrier). I rarely touch animals except my cats, especially not of my own volition. It was cute though, and it needed my rescuing. I found the duckling's mom, and placed the duckling carefully nearby. The duckling ran to its mom. It was sweet.
* I spent time at the union today. Got to know a few guys and talk about it with them. Also, I crushed some kids' dream who had been welding for years (6 months in the union); he quickly stopped giving me pointers after he saw my stringer. It was a hilarious moment. My "humility" (i.e. socially hidden gifts and talents) drops jaws sometimes. Who doesn't like that feeling?
* Picked up steaks and mushrooms for my wife's Birthday.
** Happy Birthday, love!
*** While I wish most humans never existed, I will always be grateful and happy that you were born, that you are with me, that you are with us!
* I made a small pizza, played some league, surfed, and wrote.
* Fireman time!
* I talked to JOP, answering some questions she asked me in an e-mail.
* I made a feast for my wife's birthday. It was truly excellent. We got tipsy too!
* We watched an episode of Game of Thrones and chillaxed. The family stayed up late.
* I did some troubleshooting with my friend ALM on linux.
* I watched a bit of Rick and Morty before falling asleep.
|customTable|k
|Food|Calories|h
|Pizza|780|
|Steak|700|
|Potatoes|420|
|Brussel Sprouts|60|
|Onions|20|
|Mushrooms|40|
|Cheesecake|720|
|Whiskey|240|
|Wine|200|
|Total|3180|f
!! How is your health? Daily routine?
I'm doing well. I'm probably eating too much, and I'm having odd dreams. Also, I've noticed tingling sensations in my feet at night. I think it has something to do with how I'm laying at night. That's a bad sign. I have terrible circulation.
I've been experiencing plenty of thoughtloops.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I'm feeling anxious about my "next step." I feel a bit like I'm in limbo, like I don't have a solid gameplan, like I don't know where I am going, and I feel like I'm under significant pressure to know immediately.
Finding work hasn't been easy. I feel like electricians, mechanics, and welders have an easier time finding a job. I still have options. I'm not in an insane rush. But, our car isn't doing well. We have money, but it dwindles.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I still don't have a solid grasp of this economic landscape. I don't know how things work. I'm still learning. I do have time to learn. It's okay to feel anxious! Use it as a motivational tool. Keep working hard!
It's important to maintain empathy for those around you while, particularly the ones you love.
Welders either have the certs and can weld, or they can't at all. It's binary. In a way, you practice before you can, and then it floods in on you. It's also the only skill that I can practice on my own at home (once I get a machine). The others require a kind of field experience which one doesn't merely pick up in isolation. I feel like welding should be the art I learn on the side, even if it I may end up doing it for a living. But, I may be wrong! It seems to be the area I have the most to learn in right now.
---
!! What are you going to do about what happened?
* I will continue to try and get my Ethereum account back. I have a significant amount of money sitting in there. It was a very wise investment. Admittedly, I feel like it is too early to take it out still. But, we could use it!
* I will apply to the electrician's union.
* I will apply the the boiler maker's union.
* I'll keep pushing in my welding.
** I need to practice making roots.
Today's day was longer than usual. I studied for an easy test and nailed it. I have two more tests left in this book. There is only one more book left, if we do it.
Oh, I also helped catch baby ducklings stuck in a very dense thicket/garden of flowers that is walled off in the center of campus. There were several of us working on it. I told empathy and evolution stories to these people of the duckling in this context. Great place to hatch them, except that they couldn't escape. I rarely touch animals except my cats, especially not of my own volition. It was cute though, and it needed my rescuing. I found the duckling's mom, and placed her carefully nearby. The duckling ran to her mom. It was sweet. Furthermore, I believe it endeared me to the staff and admin on campus. I had three people thank me.
While the teacher was busy, I grabbed a bunch of tools and supplies for next week. Just in case he doesn't show up, I'll have stuff to work with. It is easier to ask for forgiveness than for permission. In a way, when confronted with the liability, responsibility, or possibilities of effort, people are too likely to say no. If they deal with it after the fact, especially if they already like you to some extent, they will be charitable enough to brush it off and think you did what you had to do.
After school I went to visit the union. I'm putting my time in. Randy knew my name today. They were working on a neat beveling device, trying to get it working. There were two apprentices with him today practicing. One was an ex-marine who came in as 4th year apprentice, a welder. He was practicing TIG. He was okay, but didn't belong in the same league as the star pupil of Dale in the TCAT program. The other guy looked like a redneck Cypher from The Matrix (similar personality characteristics too). He joined 6 months ago as a welder. I think he came in as a 3rd year apprentice.
Both guys said not to mention the technical school to anyone, since it would be held against me. I think that's funny, since I'm very convinced, at least for welding, that the technical school welders, on average, were miles better than these guys were. I watched and talked with both.
The second guy, Jeremy, was going to show me the ropes of welding. He asked if I could try, but Randy said no to him (while I was gone getting my stuff). He said he'd let me anyway, and to just hand him the welding torch if anyone came by. He talked a lot.
He said being an apprentice sucks, but the pay is great. He said our union was filled with really good people though. They've helped him out in tight spots and were there for him in difficult social situations. That's good to hear. He also said it is easier to find work as a welder than a fitter, especially if you've studied all the different types/kinds and are certified for it. His claim was that all welders can fit, but after seeing his explanation of the table he created, I'm not so sure he would be able to just whip out serious pipefitting from isometric to spool, nor the rigging and mounting that comes after. He definitely has some shittalking in him.
He showed me how to drop stringers and explained his thought process. He had some good points. I then showed him what I was made of. The crust flaked right off, and my gorgeous bead stunned him. He said it was perfect, that they were better than his, and he obviously had nothing to teach me. Said he would kill to weld like that. Mind you, I did give him my absolute best, in my best position, using a temp higher than I normally would.
He told me to learn to drop roots, practicing just that. He says my hotpasses, fillers, and caps would be amazing if they are anything like my stringer. He's right. Once I master the root, I'll have everything I need to pass the certifications for welding structural plate, imho. In fact, he said if he were me, where I'm at, I should just skip straight to pipe. I really suck at pipe. But, if I could stickweld pipe, I would be in great shape.
He gave me some parts to practice the walk-the-cup motion on TIG.
I'm thinking I'll follow my teacher's advice here; maybe I should just weld next week. Although, I need to pass those tests too. I think building a connection alignment pin would be worthwhile. Practicing my roots is really key. So much to do, so little time!
If I can pass the stick welding tests for both plate and pipe, I will dramatically increase the jobs available to me. I'm not sure how to broach the subject with my pipefitting teacher, nor how to convince AB&T to buy a welding machine for me.
It's difficult to see the correct direction to take! I have many options. I would be excellent at all of them. Again, the union looks like a great place to continue learning all the trades.
!! Champion an organization
People suck, especially when they are interacting with each other. I rarely have respect for organizations. That said, I am grateful a few exist as they are (for the most part!). I highly recommend The Electronic Frontier Foundation (EFF): https://www.eff.org/. They do good work. They preserve digital, intellectual, technological, and adjacent human rights through western legal systems. They aren't perfect, but I have respect for what they do and why they do it.
I don't give money to organizations anymore for the most part (my trust fuse is burned out), but EFF is one of the few I will continue to give money to. If there is any hope for humanity, and the masses in particular, it will be through organizations like the EFF fighting the psychopaths of our world.
I suppose I don't know how to champion an organization. Champion to whom? Convincing myself is easy. Explaining why the EFF is so valuable to others requires convincing them of their stupidity, generally on a multitude of subjects and levels. Oh, I can put forth a rational argument. That's not what this is about though. Their very foundations are so profoundly wrong and ignorant that I'm putting the cart before the horse even trying to champion the EFF to them. These people already "know" what they think they need to know. Good luck closing that incommensurable gap.
Explaining what is good and right about the EFF requires having Theories of The Good and The Right in the first place (and the will be to be philosophical). For my audience, we aren't going to agree, and I'm not going to lie. I think there's no point to it. To be fair, I think some of those who support the EFF don't even get what's great about the EFF; they support it for the wrong reasons or for incomplete reasons.
My championing is only effective for people who were already fairly close to agreeing with me in the first place, and that is generally quite rare.
I'm sure you think that's "just a fine attitude, indeed" don't you Samwise Gamgee? Go fuck yourself, you sarcastic piece of shit. Welcome to the epistemological and ethical nature of fundamental disagreement. To an overwhelming degree, I'm not responsible for the willed-ignorance of others. That's true today moreso than it has ever been. Finding the truth today has far less to do with the Socratic method and public discourse in a traditional sense than it does with curating, bursting your information bubbles, and critical analysis on your own. The information is easily obtained. Having the intellectual integrity is the hard part. Sifting through it, thinking about it, and being wise is on the individual, and my obligations to you and others are fairly limited outside of my citizenship (of which, I'm fairly powerless).
I'll quietly plant seeds and cultivate those ready to drink my koolaid, but I'm not here to be a prophet. Most of you assholes deserve to suffer (of course, I don't want humans to suffer, but part of me thinks you should reap what you've sown).
The days when people come up to me charitably asking questions and listening to me for understanding is when I will bend over backwards to connect the dots for them. I'm done sacrificing myself for humanity (which doesn't deserve to live) beyond what I believe is morally required of us all.
Championing is a weasel word for rhetoric, not philosophy. KYS, Samwise Gamgee. I'm not playing that game unless I can reasonably improve the lives of my children and family with it, and even then, I do so in disgust. I'm avoiding that game whenever possible. Not my circus, not my monkeys. I have no more spoons to give.
* [[DIY Pipefitter Tools]]
** I think the wedge might not be relevant. I'll just take an old one and clean it up.
** The Centering head seems damned useful. I should build it.
** The Fit-up Connecting pin (hooked preferably) is also a tool I need.
** But, I need to weld too!
* [[2017.06.22 -- Link Log]]
** I think I still have a serious link problem. I'm not sure how I want to handle it. I need to think.
* [[2017.06.22 -- Carpe Diem Log]]
** Seems like a good day to me! Well-seized, sir.
* [[2017.06.22 -- Prompted Introspection Log]]
** Edited.
** That's a prompted introspection! You don't get gold everytime, but sometimes you will strike upon it.
* [[2017.06.22 -- Diet Log]]
** That was not a healthy day.
* [[2017.06.22 -- Wiki Review Log]]
** I need to get over asskissing. This is an RPIN and KIN issue, no doubt.
* [[2017.06.22 -- Pipefitting Log]]
** Edited.
* Woke up late, noice!
* Set out the kids chores for them, grabbed my glasses, and surfed in bed for a bit.
* Got laid! Woot Woot!
* Helped my kids clean their room and get on task. We had, yet again, a significant discussion about working hard, empathizing with ourselves, etc.
** I was particularly hard on my daughter who continuously lies to me. =(
*** I'd take the lying if she (a) was improving at it, and (b) actually worked hard
* I took a massive dump and got some sweet reading time in. I rarely have significant brick-pushing sessions anymore, but after last nights party, I had some duty duty to do.
* We went swimming!
* I'm still reading that [[In Over Our heads: The Mental Demands of Modern Life]] book.
* I grafted a bunch of bookmarks into my [[Links]] section.
* I watched some league of legends games.
* We went over the kids schoolwork this week.
** I'm feeling pleased with my son's effort, but not my daughter's. I'm worried, but not overly.
* We had a great dinner.
* I did the kitchen with my daughter.
* I've decided I need to call the landlord tomorrow for a small leak. I don't see the source.
* I watched some Rick and Morty before falling asleep.
|customTable|k
|Food|Calories|h
|Eggs and Toast|320|
|Brussel Sprouts|60|
|Pear|100|
|Hummus, Pita chips, and Olives|500|
|Tikka Malasa|650|
|Sorbet|260|
|Beer|100|
|Total|1990|f
* http://uk.reuters.com/article/us-gambling-usa-dummies-exclusive-idUKKBN19D137
** Neat. You have my attention.
* http://tratt.net/laurie/blog/entries/what_challenges_and_trade_offs_do_optimising_compilers_face.html
** An interesting blog post.
*** Interesting phrase: local maxima
* https://m.phys.org/news/2017-06-year-old-physics-problem.html
** I'm not expert. That sounds like a big deal.
* https://www.youtube.com/watch?v=bAojxWZRVKk
** Wholesome memes. I often think these people seek fantasy as a drug.
* https://melmagazine.com/why-fewer-lower-class-americans-are-getting-married-4a8f64812391
** We know.
* http://nautil.us/issue/49/the-absurd/why-your-brain-hates-other-people
** I need to write on this topic. I think there are some serious redpilled issues to sort through.
** Yet again, Nautilus delivers!
* http://www.businessinsider.com/r-saft-on-wealth-as-psychopath-ceos-destroy-value-nice-ones-create-it-james-saft-2017-6
** Fool. They are all psychopaths on the spectrum!
** This is image crafting and an attempt to hide that psychopathy.
* https://hbr.org/2016/08/millennials-are-actually-workaholics-according-to-research
** Not surprised.
* https://i.redd.it/i4erzsuqndwy.jpg
** It's only going to get worse.
* https://www.reddit.com/r/DeepIntoYouTube/top
** Not boring. Not worth much of your time though.
* https://www.bloomberg.com/news/articles/2017-06-22/there-could-be-ketamine-in-your-natural-chicken
** As a ketamine analogue user, I can't help but laugh. Definitely odd.
* https://www.youtube.com/watch?v=eNT1L3jGjbA
** Prescient
* http://money.cnn.com/2017/06/23/media/white-house-press-briefing-sketch-artist/index.html
** Yikes!
* https://www.theatlas.com/charts/HJFYm4uQ-
** Fascinating and sad.
* https://www.ostechnix.com/easy-fast-way-share-files-internet-command-line/
** While I appreciate what this tool is, I want more decentralized tools. I don't want to rely upon others to do these basic tasks.
* https://www.theatlantic.com/magazine/archive/2017/07/whats-wrong-with-the-democrats/528696/
** Unfortunately, some serious lies in this article. Bernie easily would have won the nomination if it weren't for DNC super-delegates claiming allegiance to Clinton from the beginning. It was very clear from the onset that DNC were going to fight against Bernie every step of the way rather than rallying behind his clearly superior base of support. This is neoliberalism.
* http://www.salon.com/2017/06/24/manufactured-illiteracy-and-miseducation-a-long-process-of-decline-led-to-president-donald-trump/
** Marxist tunnel vision on material conditions is flawed in a sense. It lacks the memetic viewpoint.
* https://www.bloomberg.com/news/articles/2017-06-23/google-will-stop-reading-your-emails-for-gmail-ads
** Don't be naive.
* https://blockstack.org/whitepaper.pdf
** It seems to only be part of a solution.
* http://olduse.net/blog/current_usenet_map/
** A cool part of history.
* http://cancer.nautil.us/article/225/getting-googled-by-your-doctor-is-the-new-normal
** Until I understand more about how my information is used against me, I will continue to avoid the standard channels as much as I can.
* http://www.npr.org/sections/ed/2017/06/24/533950485/devos-appoints-ceo-of-a-student-loan-company-to-head-federal-aid-agency?sc=tw
** Yup. We're in for it.
I need to go through my books, highlight everything, and read the chapters this weekend. It's important that I smash through it. There is a possibility that my teacher will be expecting me to take the exams on Monday and Tuesday, and I want to complete them.
I will focus on making a couple tools and dropping my roots. I need to get my stick welding up to snuff. I want to weld and fit!
!! Three celebrity crushes...
All the tough questions and prompts for me today. This one is tough only because it is hard to narrow down. My wife has agreed to threesomes with any of these females should the occasion arise.
Do you mean something besides fuckability for a crush? Is it the appearance of who they are, who I really take them to be? I think they are terrible human beings. Fuck? Yes. Crush? No. Back to what matters here, the drug itself.
# //Carice van Houten// as Lady Melisandre of Asshai, The Red Woman, from Game of Thrones is a perfect 10. But, Carice van Houten isn't as hot in other roles. Carice generally isn't a perfect 10. It's the atmosphere, the makeup, the context, and the way The Red Woman carries herself that makes me so horny.
# //Salma Hayek//. God damn! I have spilled a lot of seed to this woman. I think she is a terrible actress, and her characters are generally annoying and not believable. That's part of her schtick I guess. Regardless, she's insanely hot.
# //Lucy Liu//. She's a stunner. Oddly, I often love her characters/roles, and I don't mind her acting (not that it is good, but it works for me). She gives me the yellow fever.
* [[2017.06.23 -- Carpe Diem Log]]
** Edited.
* [[2017.06.23 -- Prompted Introspection Log]]
** Edited.
* [[2017.06.23 -- Diet Log]]
** Edited and summed.
** It was a party night. That said, it feels like my calorie consumption has been increasing. We will find out when I average the end of the month.
* [[2017.06.23 -- Wiki Review Log]]
** I hope to work on my links today. Once I get it done, it will be done. Or, at least that stage will never have to be completed again.
* [[2017.06.23 -- Pipefitting Log]]
** Edited.
* [[2017.06.23 -- h0p3's Log]]
** Edited. It is clear that I'm feeling lost. I don't know what my next step is. I keep digging and thinking. I'm working hard. Here's another way to think about it. You didn't expect to have a job until the end of the year. You are over 6 months ahead; you've smashed the initial goals you set for yourself. You should be feeling happy. Keep it up!
* What does "felt lucky" mean? Describe it.
** His explanation was a good one.
* Keep working on your DnD character!
* You did a great job on your wiki this week.
** Except, your "Cat-a-log" needs to be parsed out for each day.
* Woke up, shut the door, fireman time!
* I woke up really early, so I was actually the first one downstairs. I surfed while people trickled down.
* I watched a bit of league too!
* After everyone left, I took my DCK and watched Rick and Morty until it started to hit.
* I was already setup to meditate in my room. That's what I did.
** It was hard work, and I'm glad I did it.
* The family arrived before my meditation ended.
* My son showed me what he and his sister had made in Sunday school. It was cute and interesting. He put on a show.
* I came downstairs and finished my DCK writing.
* My daughter started her schoolwork, and my son went out to play (since he had finished his).
* I setup power and ethernet cords around the house.
* I tried calling the Landlord (corporate HQ really), but nobody answered. I'll try again tomorrow.
* We went shopping for groceries. It went by quickly, and it was fun.
* We put groceries away. My son came back to help us.
** We've been giving him more roaming freedom.
** He now marks on the chalkboard where he is in addition to telling us.
* We made chili and cornbread for later in the evening.
* I made the sexy times with mi amor.
** I am surprised that I can achieve it through the DCK afterglow now.
** It is possible the effects are weakening on me. In any case, things seems to be working.
* My wife and I talked. We planned our DND game.
* I planned and wrote about it. Everyone had a blast building characters.
** The kids were excited to the point of being rude actually.
* We had our family meeting while we ate.
* I chatted briefly with my friend ALM.
* I'm writing this, getting some water, and gonna watch some Rick and Morty while I try to fall asleep.
** DCK's ability to prevent me from sleeping is still there.
** I will assume it is harder for DCK to disassociate me now. I believe I am more integrated than I was.
The Us vs. Them mentality is powerful, pervasive, and I'm not sure it is escapable. This meme is so strong and so embedded in who we are that I'm convinced it's not merely software, but perhaps even part of our hardware. We are hardwired for it. That said, there is always "Faith in Humanity," the hope that we can evolve to be better than we are, etc. Can we modify, control, self-legislate for our Tribal Firmware?
I don't know.
I feel like my Tribalism has increased, but I'm not surprised (about to be 32 here). It crystallized and the circle tightens. Call it wisdom, call it psychopathy. I don't know what to call it. It seems prudent. I hope to draw these lines in a way that I won't regret, to draw them in a way that maximizes our utility, in a way that makes us happy. I can't be perfect, but I should do my best. I do have enemies. However hard it can be to imagine someone wanting to kill me, enslave me, or make me suffer, I do have them. They come in various degrees and kinds. They come in large structures, institutions, and patterns. DJ Dr. Suess, drop a beat! Where be mah redpilled kid's book at?
There are many different sets in our object-oriented ontology. I'm a member of many sets. But, I feel like only some of these sets count as social spheres in which Tribal lines are drawn and understood.
It is difficult to treat myself and humanity with respect at the same time. The deontic contradictions and systematic incoherences abound. Kantianism is a form of Tribalism. There are other metaethical tribal structures to consider as well. How do I know which Walzerian Spheres of Justice are more important? How do I balance, negotiate, and make sense of them?
---
Write because you care about what you think. You should, and you do. It is not immorally egotistical, self-centered, etc. Do not be ashamed of it. Clear that out of your head. Your arrangment of memes comprises who you are. To say you matter is to say that configuration of memes matters. You are what you think. Well, you are what you think in a consistent, habitual way. Or, maybe you are the thinking thing in all its particularities, including the patterns and exceptions. Regardless, I think who we are is still largely defined by how we believe (both gutterally through desire and through our frontal lobes). Simulations show who we really are: a memetic network, a computer, etc.
---
It is a lonely thought that few if any will want to understand what I believe, will want to get to know me. In a way, I lack marketability. I don't have what people are looking for. Again, egoism pervades our species.
---
I want my kids to be wise. As a means to that end, I think they must be absurdly educated. They need to see that the educational institutions around them are overidealized. There are many cults integrated into them. That said, being someone who navigates through these cults will pickup many valuable tools and experiences.
It's not just education institutions either. It's all institutions, relationships, and organizations. Members seeking entry into a tribe pay tribute, they sacrifice, and they pay their dues. There is a tax on the poor, a capitalism to this tribalism. Sadly, even our educational institutions and infrastructure have it as well (they always have!). What say you, Plato? Handjobs for Wisdom, right?
---
I am grateful to my parents for the memes they have provided me to survive. I am entitled to them, no doubt. They didn't fuck everything up, but it only takes a handful of mistakes to ruin everything.
---
The world is so fragmented and large. It is chaos. I sound like an old-timer. I have this ideal in my head, and as I expand my understanding of the world, see it for what it really is, I grow conservative.
----
While I see it sober, I am drowned more clearly in it on DCK. I perceive ontology differently through it.
I see:
* strings.
* wells.
* pin-holes with infinite pressure behind them.
* sinews twisting.
* atoms, molecules, and structures within structures, and overlapping structures. Thar' be the Metaphysical Dynamics.
** Why is my ontological status normatively superior? Ah, I cannot answer you, OOO. Because that's what I do?// **Hume "IS/OUGHT" Battle Hymn**//
* the machinations, the gears, systems, paradigms
* that I do not see clearly enough.
---
Evolution does have power embedded in it.
I love and fear that feeling like I'm a blip. Like I'm cell.
---
I want to be a visionary. I want to see the truth. I'm a philosopher only because I want to know.
I must do so in the right way, at the right time, for the right reasons, et cetera et cetera and so on and so forth. I should not sacrifice that which is most precious for it. I must be virtuous in my pursuit of the truth.<<ref "1">>
---
I have tasted metal 3 times in the past month of DCK use. It is sharp. I need to ask about this. I must research it. I need to think. That is not a natural flavor at all. It may be a benign effect of DCK, or could be something worse.
---
I feel like I'm building battlebots of my children. I want to equip them to fight the world. They must be gladiators. They must be chameleons. If I humbly serve as a philosopher king, I think of them as something like Plato's Guardians. The analogy has tons of problems, I realize. Something is right about it. It's hard to isolate the signal.
I need highly trained, jedi, mentat assassin, renaissance man, kwisatz haderach (still in my father's language), 1337 hacker, chameleon gladiators. I must work with their strengths, shore up their weaknesses. I'm making an army with the right power dynamics, autonomy, love, and empathy.
I want us to be the FINAL FOUR. Triangles are special, strong, unique; there are 4 triangles. But, I'm dedicated to a four-way bond between us all. I need to develop friendships with not just my wife, but my children. I want to be their rock; I want us to form a mountain. I must give us a name. A fictional name I can use. We should go back and modify our names. We can programmatically alter it. I'll just keep a timeline. This is the narrative we build together.
I have neglected learning how to defend ourselves. It is important that my children are literal warriors as well. They need to be able to protect themselves. If life is a game, I think we need to wake up accept the fact that we have real enemies. Our goal is to protect ourselves.
There are so many things to learn, and so little time. I wish I lived a life before I could raise my children so that I had the wisdom and experience to know how to even remotely know how to do it right.
---
We need to do philosophy.
Their success is my success. My old teacher is correct, fame and fortune. He sees it.
---
HRD is about feeling powerful through other people. I see why my mother chose it. She feels powerful with it, like learning the science of people will allow her to change the world for God.
---
Trusting trust. I do not want our family fall apart. How do I make it so that we know we trust each other? Tit-for-tat mechanisms are the best way to build trust. It may be not be absolute best algorithm, but it is quite strong.
I feel like my father, planning. I remember the feelings.
---
I feel like a horcrux sometimes, but not in a bad way. I think it is an interesting philosophical notion. My wiki is my horcrux in a way.
---
Does it sound insane that I think there are drugs which help make my mind more powerful, productive, constructive, intuitive, and able to influence our lives in positive ways? They are two-edged swords, no doubt. Why would we not talk about the "good" side of the blade?
I think taking on different perspectives, depersonalization, and derealization are things we valuable experiences, modes, and educational opportunities. I'm not saying we should be irresponsible with them. Quite the opposite.
---
I think we should study pure war theory books. The problem is that it gets reduced down to "isms," obfuscations, gnostic secrets, etc.
Warriors need to have that mindset. Humanity's Warriors.
---
<<<
Because you are more pain than you are worth.
<<<
Can you unsink a ship? Probably not. Let it go.
Strict utility calculation here. Sometimes, you have to trust the math, humanity.
Let your sunk costs go.
---
My goal is to flourish without being a predator of humanity. It's the gem of a life I hope to live. However improbable, I will pursue it. It is really fucking hard. But, that is a life I can respect. It has dignity because I say it does. QED.
---
What do you want to do, and why?
I must ask my children that everyday.
---
I want my kids to start cataloging media they find valuable. These are important touchstones and anchors, memories they can revisit, analyze, cherish, and use.
---
<<footnotes "1" "Nazis were not virtuous in their pursuit, although they pursued it in some cases.">>
|customTable|k
|Food|Calories|h
|Pear|100|
|Chili|750|
|Cornbread|350|
|Clementines|70|
|Cheesecake|360|
|Total|1630|f
!! How has your health been this week?
* 1uxb0x
** Good. Allergies a bit.
* j3d1h
** Perfectly fine, except lots of mucus in her throat.
* k0sh3k
** Fine after her period ended.
* h0p3
** Thoughtloops and dreams, but I am getting sleep. I feel fatter.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Yes, because he did his homework.
** Dr. Who!
* j3d1h
** Well, sad because her work didn't get done. Happier in that she has been more consistent in some logs.
** Has enjoyed her work on music.
** Can't wait to see the next Dr. Who as well. It was "really messed up," lol.
** Cheesecake!
* k0sh3k
** Finished student worker manual, woot!
** Turned F-oh-tee-"win"!
** Cheesecake!
* h0p3
** It was an extremely productive week for me. I got a shit ton done.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did a superb job in school with week. You worked hard, and it was a rewarding week. I'm proud of you. Keep up that hard work because it is paying off.
** When you asked for your mother's help, you take it seriously. You actually try to learn it rather than just getting it out of the way.
** You learned your friends' names this week. Good work.
* j3d1h
** You did not give up looking for your computer! I know it was really frustrating, and you didn't give up. You had a good attitude. Lo and behold, it was in the last place you looked. You cleaned your room after it too. You saw the reason!
** Helped fix your brother's computer
** You've done a great job on your Cat-a-logs. You've been imaginative and empathic.
* k0sh3k
** You've been a real warrior this week. You've been exhausted, the storms have not relented, you've been on your period, the cats have been crazy, and it's been stressful. I want to be more like you. Thank you!
** You wrote your recipes down in your wiki! Thank you!
** You've been forgiving this week. e.g. when I didn't do school work, you dealt kindly with me
* h0p3
** I taught my son how to pare his apple.
** Willing to work on my daughter when she doesn't want to work on herself.
** Thank you for making my birthday special.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Pick up litter in the area
** Build a character!
** Play with Joe-joe (jojo?) this week.
* j3d1h
** Go outside more, taking walks!
** Write a script for a video.
** Build a character!
* k0sh3k
** Start on ILL handbook.
** Migrate work content to wiki.
** Finish campaign prep
* h0p3
** Call the fucking Landlord.
** Build a character!
* Sum your diet logs
* Choose a more serious and fitting title for "CodeEval Things" -- "Portfolio" may be a better word.
* Be more specific than "Potential School"
* Finish your school logs.
* Stop lying; do your writing.
* I am thankful that you did diet logs more often, but you need to complete all of your work.
* I loved your cat logs.
* Pull your quotes into a sub-bullet point.
* Put your thoughts in a sub-bullet point too. I know the quotes you selected are your thoughts, but you may have more to say in your own words too.
* I often have a hard time knowing what it is that I'm clicking on.
* Thank you for writing!
* https://lists.debian.org/debian-devel/2017/06/msg00308.html
** Oh snap! I'm running on older hardware though ;P
!! Respond to the following quote:
<<<
I have always imagined that Paradise will be some kind of library.
<<<
Paradise is an idea, nothing more. That said, a library does sound like paradise! What could be better than the joy of learning, thinking, reading, watching, and being philosophical? Add in some drugs, music, food, and worthwhile company, and you've got yourself the most badass party I could ever imagine.
Honestly, that's what I hope to turn my home into. That's the contemplative life of paradise I want to live with my family. Seriously, it's my goal. I think I can make my children's lives meaningful, enriched, and fulfilling by trying to make their lives like a library. My wife is literally a librarian, and I think of myself as a guerilla librarian of sorts. That's what I want to do!
Also, just as a reminder, my wife owes me a roll in the librar'hay.
* [[Links: NSFW]]
** To be filled in later.
* [[Links: Philosophy]]
** Ugh, I don't want to do this. I need to do this though.
* [[Links: Redpilled]]
** This would be useful.
* [[Links: IP, Privacy, Censorship, Surveillance, Mind-Control, & Anonymity]]
** Endless supply.
* [[2017.06.24 -- Link Log]]
** Also, an endless supply.
* [[2017.06.24 -- Carpe Diem Log]]
** It was a good day!
* [[2017.06.24 -- Prompted Introspection Log]]
** Horny and lazy. I love it.
* [[2017.06.24 -- Diet Log]]
** Not bad.
* [[2017.06.24 -- Wiki Review Log]]
** Lots of edits. Why? Did I not write well the day before?
* [[2017.06.24 -- Pipefitting Log]]
** I am very excited about this week!
* The alarm clock awoke me. DCK makes it hard to fall asleep. I dreamt deeply.
* I woke the kids and surfed for a bit while getting ready.
* My wife made lunch for me, and it was delicious.
** Thank you!
* I worked fairly hard, but most of my energy was spent on social considerations.
* ''I landed a fucking pipefitting job!!!'' Woot woot!
* I called my wife and talked about it with her.
* I came home and talked to the kids about it.
* I called the landlord to get them to fix the fluorescent light and leak.
* I called my brother JRE and talked to him about it.
** He is coming to visit with my cousin!! And, if we're extra lucky, my brother AIR will possibly be joining us as well!
* We started looking for lodging accommodations for me.
** My wife has friends in Charlotte on the lookout as well.
* We made plans with another homeschool family for two weeks from now (right before I leave) to go swimming, plays some board games, chillax, etc.
* We developed more plans for the future. We're thinking ahead, trying to see what options are open, and what the best path is.
* I bumped uglies with muh 'ho. =)
** I also took a shower (I needed one)
* We made dinner; grilled cheese, veggies, and soup.
* We watched an episode of GoT.
* I cleaned my nails exceptionally well today.
* I helped my daughter wash the dishes.
* My parents wanted to video chat. We will get in touch.
* I need to contact my brothers and cousins with DND rules; I'll build characters for them if they prefer that.
* I'm going to have some sorbet and chillax with Rick and Morty before falling asleep.
|customTable|k
|Food|Calories|h
|Apple|100|
|Clementines|105|
|Pear|100|
|Peach|70|
|Cornbread|260|
|Chili|250|
|Nuts|170|
|Tomato Soup|150|
|Grilled Cheeses|350|
|Brussel Sprouts|70|
|Asparagus|60|
|Sorbet|130|
|Total|1815|f
Today was uplifting. I was the only student there today, but my teacher was there. We talked, and instead of studying, I said I wanted to work in the shop (I will get through the tests). In particular, I wanted to build a fit-up bar for myself. He said I shouldn't try to make my own since it really needs to be made of hardened steel. I thought about welding it instead, but I realized that may not work either (but why not? It seems like it should; welds are very strong).
I told my teacher about my visit to the union. It was my preface to working on pipewelding. I have basically no practice at it, and it would be a wise step. He agreed, and he said he would try contacting Jacobs again for me.
I went about my business. I cut some pipe, beveled, and started welding. I've been putting landings on these pipes, and it makes a difference. I don't think I put a full 1/8" gap between them though, and that bit me in the butt. That said, I still burned plenty of holes. The rotation is much harder than just plain plate. I think I could improve significantly with plenty of practice. There were acceptable parts of my root. The filler was fine. The caps were not good. Parts of them were just fine, but my directional control and my tie-ins sucked. Practice!
All-in-all, I did 3 pipes today. Good enough.
Towards the end of the day, an interesting flurry of events happened. My teacher said he had spoken with the welding teacher, Dale, and they had a job for me to consider. They sent a picture of my simulator work, and the company loved it. The only problem is that the job is 3 hours away from me in Charlotte, NC. It's a permanent job. I'd have to commute, live in someone else's house for a several days a week, and then head back home. Basically, it would only be worth it if I could work 3 days at 13 hours a piece or four 10's, or maybe even overtime if I'm lucky (I'd need to show them what I'm made of first). I'd need to make it worth my while.
So, I wrote a cover letter (borrowed from what I had), explained my situation, and sent my resume to the guy. He responded and quickly asked how much I wanted. I told him I wanted $22.50 an hour (I knew the top-end was $25 for this job, and that would be for a journeyman, I take it).
They called me while I was pushing out bricks. My connection was bad. We lost connection twice (once after I left the bathroom), and so I just asked my teacher for his landline. The interview went well. They decided they might be able to do $20 an hour for me because I have zero field experience. They said after 60 days they would revisit my pay and likely offer me a significant jump in pay (Dale confirmed this as well). This will at least give me experience for the union. Also, I asked if I could learn to weld, specifically TIG pipewelding while there. They said they could work that out with me. I also talked a bit about Chris. I said I would try and help him too.
They talked to Dale and I was given high praise. I am glad to have the recommendations of my teachers. I thanked them both. It worked out. Now I need to see how I can manage to find a way to get the $2k allocated to me from AB&T and actually use it. I also need to see about getting access to my Eth. Every dollar counts.
I start July 10th! I take my drug test and do the paperwork. I believe I start working for real the next day. My wife and I are working on living arrangements. There are some scheduling conflicts now for my wife's travel plans for work. We're getting that sorted as well. I need to make sure the car is in decent enough shape for this as well. We're going to save for a vehicle. I'm going to shoot for a van. I'd like to be able to just live in my van. I could save a solid $400 a month that way, and I would be prepared for the next step, which I assume will be the union. Then I will be prepared for traveling and saving every dollar I can. If I'm going to spend time away from my family, I'm going to make it count.
Assuming this all works out, I will still join the union. I may be covertly working inside the union (I'm not sure if I'm going to pay dues or not), while gaining experience in this company and putting ourselves into good financial standing. If I can get the stars to align, the goal is to walk into the union as a 4th year apprentice. Then, it would take me, hopefully, a year to hit Journeyman pipefitter and pickup my welding certifications (assuming I've been practicing diligently for the next 1.5 years). After that, I can pickup my valve certifications within a year. Journeyman pipefitter, pipewelder, and valve specialist in 3 years. It is possible that I could learn Plumbing and HVAC in a very short amount of time as well, but if I'm going with valves, why go that route? Plumbing is something I can do on my own, building my own company, but perhaps being a valve specialist would be the same way. In any case, I just might be able to do it. It is possible that 2.5 years from now I will have significant mobility, having the money to buy a house wherever we want and work near any major city.
Towards the end of the day, before I left, my teacher asked me a personal question. He asked me "how someone loses their faith," referencing our previously personal conversation from months ago. He was genuinely curious. I tried to explain my upbringing and reason-based approach to faith. I don't think it clicked for him, lol.
Lastly, I still should contact the Boilermakers and the Electrician union. It is possible I could have local work at the same pay. I'll keep looking for pipefitting jobs around Johnson City as well. Why not?
!! What are you looking forward to the most?
I'm looking forward to being wrong about the world and myself in such a way that I am fulfilled, happy, and joyful. i.e. I'm most looking forward to being happy. Of course, the conditions for my happiness aren't simple, and I am not convinced I'm wrong. I'm looking forward to having better reasons for hope. I hope I get what I'm looking forward to.<<ref "1">>
---
<<footnotes "1" "I'm delivering a succinct answer like my wife provides in her introspections. =0">>
* [[2017.06.25 -- Prompted Introspection Log]]
** Don't forget, woman!
* [[2017.06.25 -- Diet Log]]
** Summed.
* [[2017.06.25 -- Wiki Review Log]]
** I've noticed that this hasn't produced direct fruit in a while. Or, at least, it doesn't feel like it. But, I must remember that it comes and goes. It oscillates.
** Note that my pact ended.
* [[2017.06.25 -- Family Log]]
** It was smart to write my compliments in advance. I need to continue doing that.
* [[2017.06.25 -- k0sh3k's Wiki Log]]
** Maybe Dropbox->Hardlink to Sync Folder to make it better for work
* [[2017.06.25 -- j3d1h's Wiki Log]]
** I desperately hope she does her school work.
* [[2017.06.25 -- 1uxb0x's Wiki Log]]
** I hope he keeps it up.
* [[Aquina the Shadowmonk]]
** I very much enjoyed building this character. I will build more.
* [[DND: Build-A-Character]]
** I think this is a very good starting place. In a way, I'm looking for a game designed for players who have played for a long time.
* [[Dungeons and Dragons]]
** I guess I'm back at it. Give me my drugs!
* [[Racist Word Collection]]
** Rofl
* [[2017.06.25 -- Link Log]]
** A sad link log. I have a ton backed up waiting.
* [[2017.06.25 -- DCK Meditation]]
** Twas a useful day.
* I had a nightmare about being in the car with my parents. See [[2017.06.27 -- h0p3's Log]]. I started writing it here, but realized this is the wrong place for it.
* I woke up right before the alarm clock.
* I didn't work crazy hard on what I usually do in the shop. I did work hard though, it was on strategizing, planning, and thinking about the means to my ends.
* Lunch was great (I basically ate two, lol), and I was able to connect with my family over Pidgin.
* I've tried contacting several people today, including the Landlord. The light isn't quite fixed. Also, we may have a different leak next to the dishwasher. Lol. It's been busy!
* The kids were on task, and I'm glad. I did some studying as well.
* Fireman time!
* We went swimming, grilled, and had a good time.
* Worked on my wiki.
* I tried very hard to get udev to run a script when my USB drive was inserted. I've done everything, and it doesn't work. I give up. Lol.
* Turns out my kids didn't finish their wikis. =(
* Rick and Morty until I fell asleep.
|customTable|k
|Food|Calories|h
|Wrap|250|
|Apple|100|
|Clementines|100|
|Pear|100|
|Burger|400|
|Fries|350|
|Hotdogs|500|
|Chips and Salsa|270|
|Pear|100|
|Clementine|35|
|Peach|30|
|Pretzel|20|
|Tikka Masala|400|
|Total|2655|f
!! How is your health? Daily routine?
My health has been fine. I've been having intense dreams, which is often a sign of stress for me. I am sleeping though. The chest tightening of anxiety is there too. The lack of cannabis of the past months has been workable, but it would help now. No go, however. I must continually pass drug tests for the foreseeable future.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
My parents contacted us yesterday. They want to talk. Our last meeting went poorly. I'm really tired of being hurt. I can't afford it at this point. I don't have Cannabis as a tool to overcome it, and I've got a ton on my plate. I can't afford to be affected by their lack of empathy and sensitivity at this point in time. There is too much riding on the next few weeks going smoothly to risk it.
I also had a vivid nightmare about being in the car with my parents.
I have to say, I think it may just be better not to call them.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I'm at a crucial point in my life, and they emotionally hinder rather than help me. They are vampires, and that's just not what we need right now. I'm not here to feed their Baby boomer narcissism and acquiesce to their delusional feelings of entitlement to biblical parental worship (beliefs and feelings which they cannot hide from me).<<ref "1">> I'm sure they would have some parallel remark, as they despise millennial culture and their own children to boot.<<ref "2">> Ultimately, I don't have the energy for them, and that's in no small part their fault. I wish it were otherwise. I only have so many spoons to go around, and that is not a wise investment of myself right now. It is far from obvious to me that their memetic infection is useful to my children, and their half-assed attempts at a relationship with my children (let alone foregoing the duties to their own children) is only marginally better than what I had with my own grandparents.<<ref "3">> I hope that changes in time, but it won't be this month.
---
!! What are you going to do about what happened?
I'm going to ignore it and focus on what matters. I'm not convinced the risks are worth the rewards at this point.
---
<<footnotes "1" "As a part of the differences in our reality maps, we have vast disagreements about the Hohfeldian rights molecules at play here. I will reiterate again: //Creators have duties to their creations, not the other way around.//">>
<<footnotes "2" "They helped teach me to hate myself.">>
<<footnotes "3" "They want to have their cake and eat it too, but that's not the way the cookie crumbles.">>
* https://www.theatlantic.com/business/archive/2017/06/disappearance-of-the-summer-job/529824/#article-comments
** That is a rosy picture. We will see.
* https://www.nytimes.com/2017/06/01/opinion/sunday/popular-people-live-longer.html
** Fuck! I'm dead, yo!
* https://www.usatoday.com/story/news/2016/03/11/nearly-2000-water-systems-fail-lead-tests/81220466/
** Ummm... Carter Country, TN has almost all the unacceptable lead levels hits in the state. Fuck me.
* https://brodoland.wordpress.com/2017/06/23/post-postmodernism-and-the-alt-spectrum-of-ideology/
** Was an interesting, odd, and not obviously correct article/post.
** Also, brought me to this: http://spiraldynamicsintegral.nl/en/about-sdi/integral-theory/
* https://www.msn.com/en-us/money/markets/another-recession-would-ruin-two-thirds-of-americans-survey-finds/ar-BBDeZPI?li=BBnbfcL
** You dipshit, we've not actually escaped the last one. Capital gains for 1% might be back to previous levels, GDP might seem better, and your completely fudged employment numbers might look better, but the actual economic lives of masses have not improved.
** MSN =/
* https://github.com/Kikobeats/regexgen-cli
** Regex expression creation tool, neat.
* https://medium.com/@ddvzlnz/the-internet-is-an-increasingly-hostile-environment-6442001363ec
** Says nothing new, but it was a fun idea dump.
* http://www.spring.org.uk/2016/05/empathy-killed-popular-painkiller.php
** Fascinating. If you can't feel another's pain via painkillers, if your mirror-neurons don't work appropriately, then you won't empathize.
* https://mistertea.github.io/EternalTCP/
** A MOSH terminal alternative.
* http://www.nationalaffairs.com/publications/detail/how-effective-is-economic-theory
** Philosophy of Science + Cultural barriers for performing economics...
** For the record, I'm a fan of microeconomics (although, I have significant metaethical disagreements).
* http://blog.achernya.com/2017/06/by-installing-nat-mit-stifles-innovation.html?view=classic
** This is a weird move. I do not understand it.
* https://www.counterpunch.org/2017/06/26/lies-that-capitalists-tell-us/
** Propaganda or otherwise, there are some fine points made up in this here article.
* https://theringer.com/google-chat-messaging-service-ending-bce80fff5d9c
** Fare thee well.
* https://www.nationaleconomicseditorial.com/2017/06/26/real-unemployment-rate/
** This is also incorrect. It is far more optimistic than it should be. The number of wasted lives is staggering.
* https://metaxy-psy.blogspot.com.au/p/metamodernist-psychology-as-new.html
** It gets weirder.
* http://www.nationalgeographic.com/magazine/2017/07/under-antarctica-frozen-beauty-exotic-creatures-penguins/
** It has been a while since I gave a shit about anything National Geographic.
* https://www.forbes.com/sites/thomasbrewster/2017/06/27/ransomware-spreads-rapidly-hitting-power-companies-banks-airlines-metro/#4cf15d487abd
** My prediction continues to be shown correct again and again.
* https://news.ycombinator.com/item?id=14646247
** For my daughter.
* https://bgr.com/2017/06/26/smartphone-distraction-study/
** I hear that, homie. Not that I have a smartphone anymore. I may, unfortunately be forced to get one though.
* https://github.com/bindh3x/pas
** Still a shitty solution. It's so hard to fix this problem.
Today was interesting. I started highlighting my book. I hit the headers and quantities for both chapters. I finished highlighting the first chapter. I hope to test on it tomorrow. It is a huge fucking chapter; both are. Once I've passed them, I'll be done with the book. I won't be doing the 4th NCCER book. That's okay. The field experience is more important at this point, and the NCCER certs were only a way to get my foot in the door to my first job anyways. Also, I'll be completing the last year at the union anyways.
I asked my teacher what he thought I was missing for the job I would be doing. He felt like I would be in great shape except for pipe hangers and supports, which just so happens to be the chapter I'm working on. Lol. I don't believe he was fucking with me either. It makes sense. I see these devices all the time when I'm looking at pipe installations in my everyday experience.
I was interrupted by the thought that I needed to fix my lack of tools issue. My teacher came to talk to me about it after I had started too, so this is important. I started going through the list of tools that the class/school suggests for general pipefitting. There is a new gangbox instead of an awkward toolchest that should work nicely in my backseat. I went to the office to find out when the earliest I day would be that I could order it. They said the absolute earliest, if I'm lucky, would be two weeks into July. That's too late! So, I'm going to see if I can go around this process by having AB&T purchase it directly rather than through a school voucher that won't be processed on time. I'm going to explain my situation. I need the tools before then, not later. I need it for this job. We're talking about $800 of tools just to start me out and another $1,000 of specialized tools I need for the specific work I'd be doing. God damn is it expensive!
I spent quite a bit of time sifting through pipefitter tools that would be useful for the job I'm going to have. I asked my teacher about them. He said I could get by with just the initial tools, but he could see tons of cases where I'd benefit from the extended tool list. He also gave me a few more suggestions for list which I did not consider (he even brought his own toolbox out to show me). He said that if I'm going for raw speed, there are times where foregoing the clamps is best. That said, when accuracy matters, nothing beats them. I'll sacrifice 1 minute to improve my hi-lo's and angles. He told me to be careful with these tools as well; he said they would 'grow legs' (be coveted + stolen). I'm going to engrave my tools on the outside and the inside, and I'm going to watch over them. They matter to me.
In any case, assuming my teacher won't just hand me 6 months of "time in the shop" for free, instead of using AB&T's money to get a useless piece of paper for completing the degree (which aren't the certs; I've already earned those), I want to use the money to get a full set of tools. I worry they will think it is unwise to dump school here, but I'm done with the program (and completed work beyond the standard coursework). School isn't what I need right now (even if I love it), the actual field experience is though. I'm hoping they'll buy them and have them for me. If not, maybe I can buy them and be reimbursed. I know I absolutely need tools though. There isn't much time. Let me say, I'm very doubtful this is going to work. I shouldn't be too disappointed. I'm really grateful for what they have given me. While this is perfectly rational, they may not see it that way. Red tape abounds.
I tried calling AB&T today, but couldn't get ahold of them. I will try again tomorrow. Their fiscal year begins in a few days, and that's when the money comes in. I have a very narrow window to succeed here.
My teacher also had me weld something he was fabricating for his swimming pool. The welds turned out nicely. He asked me if I wanted to complete the 1.5" simulator with a random welding student today. I said I'd rather study for the test. He definitely wants me to finish it. Lol. It will get done.
This is the second day I've swung by the union to see if Randy was there. He wasn't. I need to talk to him about the situation.
I need to get the car looked at. I need to talk to the electrician's union too!
!! What do you consider the best year of your life so far, and what made it so great?
This is tough. My years at Berea were amazing. My first year of marriage was insanely wonderful. My first year getting my MA in philosophy was sick, and the same for my first year getting my PhD in philosophy. This year seems to be yet another one of those (school is always that way?). These were all very stressful years, but incredibly rewarding too. If I absolutely had to pick one, it would be 2005 from start to finish.
* I had some of the most important classes I ever took.
* I started dating and married my wife.
* I graduated.
* I played Everquest with my family that summer.
* I had my first child that year.
* I got my first professional job as a teacher that year.
Let me say, it wasn't perfect, but it was pretty amazing. There were a lot of transitions that year. That said, I was also naive and filled with hope when I shouldn't have been. I still hadn't learned what the world and people were really like. I did not understand my plight. Ignorance is bliss. In time, I hope the truth will overcome that apparent fact.
* [[2017.06.26 -- Carpe Diem Log]]
** I've had a string of sexluck in the past few days. Woot!
* [[2017.06.26 -- Prompted Introspection Log]]
** Short and sweet. Good job.
* [[Wittlux the Timewalker]]
** This character still feel ludologically/mechanically stilted. I'm not sure what to do about it.
** I need to contact my brother and cousins.
* [[2017.06.26 -- Diet Log]]
** Summed.
* [[2017.06.26 -- Wiki Review Log]]
** Life has been good!
* [[2017.06.26 -- Pipefitting Log]]
** Edited. Forgot to write about the personal conversation.
* [[2017.06.25 -- Carpe Diem Log]]
** I still haven't watched the last day of TSM's games, nor John Oliver.
* Vivid dreams, woke up off and on for an hour before the alarm.
* I got the kids up and started. Asked them to work on their wikis first.
* I worked hard. I'm still coordinating. That's what I'll be doing for the next couple weeks, I think,
* I hit the mechanic up. I'll go again tomorrow.
* I came home and worked more.
** I spent time getting my tool situation ironed out somewhat.
* Motivated le chilluns.
* Fireman time.
* Got a snack, woot!
* Watched some LCS, surfed, and wrote the wiki.
* I went the library with my wife. We also went to Harbor Freight to pickup some gloves, and to Wal-Mart for beer (for our weekend) and pie for our "Tao day."
* Inform the men!
* We made tacos for dinner, and we watched an episode of GoT.
* The kids finished off the last of their chores and work for the day. We informed them that they had the next 5 days off. Yay!
* I talked to my friend ALM and my brother JRE over chat.
* I worked on DND characters.
* Pigged out and finished Rick and Morty.
|customTable|k
|Food|Calories|h
|Apples|200|
|Wrap|250|
|Clementines|70|
|Hummus, Pita, and Veggies|500|
|Tacos|1000|
|Beers|200|
|Cherry Pie|250|
|Fish|750|
|Total|3220|f
I got ahold of AB&T this morning (actually, Johanna called me). I explained the situation. I need a letter, with the letterhead, listing the tools I need. Sweet. I told my teacher, and he was kind of unhappy that it wasn't going through the school, but also that it may send a bad signal to my employer that I don't have the tools already. He suggested I carefully word my request to my employer in this respect.
I spent the day studying. Chris came in right before lunch. He had already studied, but wasn't feeling confident. He took the test. He did okay. We talked about the job. He can't take it.
The teacher had me continue welding new things to his fabrication. I'm glad he trusts me to do it. I'm happy to get the experience.
I took the test after lunch. I did well enough. I have one more to go. We agreed to meet next Wednesday on it. I'll be calling in tomorrow, since I have many things to do. It doesn't sound like there will be class next week, or something like that. Whatever. I have one test to take, and I'm gone.
Also, my teacher told me to provide transcripts of my math classes. He talked to the president of our tech school, and these classes will be "transferred" in to make up for my remaining 6 months. This gives me a diploma. Great.
I headed home early. I went to a local mechanic explaining that I wanted the car checked out. I really, really need it to work. He told me to bring it in tomorrow.
When I got home, I called AB&T to gather more information. We really can't go through the school, even if it is their preference. The letter can be e-mailed to her. Further, I need to have it sent to her by the end of the week. Apparently, AB&T is having a major restructuring. Lastly, I volunteered my service for pricing the tools. I know this is a pain in the ass for her, and I wouldn't mind it. I need bids from 3 different suppliers for my list. She gave me license to pick the brand I liked, just as long as I made sure the other bids were higher than the one I really wanted. She said she had to go for the cheapest option of the 3.
Afterwards, I wrote the complete list and the letter, and then called my new boss, Barry. I explained the situation, and he said it was great. He told me to e-mail it to our other boss, Ben (the guy who hired me). I did so, and also told Ben that my friend couldn't take the job (Ben asked). I'm waiting on them to review the list and send the letter before I do any pricing. I'm hoping the list won't make me look bad. I'm also hoping I get it before work begins without a hitch.
I'm grabbed my transcript. I'm wrote my work contact information in the private wiki.
!! Are you addicted to social media?
I forgot I wrote about this a bit before: [[2017.05.27 -- Prompted Introspection Log]]
Define addiction and social media.
Presumably, you mean by addiction a dependence with negative utility or some unacceptable opportunity cost. This, of course, is far more complicated than it appears. I worry you will simply slip into saying truisms or smuggling in significant normative content.
I don't know how to define social media either. You go first. Watch me blow your line-drawing up. You are such a fucking idiot, Samwise Gamgee.
Alright, this wiki may be a kind social media, right? I'm being social with myself, and there are people who read it. It is fairly unidirectional, admittedly. It isn't a rat race with anyone but myself. My reputation is irrelevant. My social standing is almost irrelevant in this wiki. It's not the norm. I am dependent upon it though. But, I would strongly argue against it lacking utility for me. So, not an addiction, right?
I use Reddit and HN a ton. I don't really use them socially anymore though. Are they bad for me? I've definitely wasted time on them. But, I've also changed my life reading them many times over.
Thus, my answer is no.
* [[2017.06.27 -- Link Log]]
** That was definitely clogging my browser.
* [[2017.06.27 -- h0p3's Log]]
** I'm having second thoughts. Do I go with my gut feeling?
* [[2017.06.27 -- Carpe Diem Log]]
** I'm glad we went swimming, even if it wasn't merited.
* [[2017.06.27 -- Prompted Introspection Log]]
** I hope my answers will change. I think they might. I may not have much hope for the world, but I might for us.
* [[2017.06.27 -- Diet Log]]
** McFattin's
* [[2017.06.27 -- Wiki Review Log]]
** TSM was sloppy as fuck.
* [[2017.06.27 -- Pipefitting Log]]
** I actually don't think I will be able to finish the simulator. I didn't know I wouldn't be able to work next week at the school because my teacher won't have the shop open. I am surprised. It is what it is though.
* Woke up late. Woot!
* Called the landlord. They took a while to come, but they fixed the washer leak and replaced part of the light. Unfortunately, I found the light still has a cuttlefish flutter effect occasionally.
* I drove the car down to the mechanic. I've never tried him before. He's an odd fellow. I left it there and walked back.
* I visited my wife at her work place. I'm afraid I annoyed her more than made her day better. =/
* We cleaned the house up a bit, and we worked on our wikis.
* I played some league and surfed.
* I worked on some characters and helped the kids with their characters.
* We watched The Hunt for Red October. The kids loved it.
* Fireman time!
* I called the guy, he said it was fine? I'm not convinced. Okay, fine.
* I walked down with the kids; it took quite a while.
* We went to pickup k0sh3k, but we were too late.
* We came home, hugged, and we started dinner. Breakfast for dinner!
* We watched an episode of GoT. It is starting soon. I hope we can finish the last season and a half in time.
* Afterwards, fireman time!
* Talked some with ALM.
* League, chill, and probably some TV before bed.
** There are dozens of us! I actually found a 9k subreddit of people who fall asleep specifically to Futurama.
Watching the last episode of Season 2 of Rick & Morty. NIN's //Hurt// came on, and it fucking hit me so hard. God damnit!
|customTable|k
|Food|Calories|h
|Apple|100|
|Pizza|500|
|Omelet|250|
|Hashbrowns|600|
|English Muffin|150|
|Brussel Sprouts|70|
|Asparagus|45|
|PB Crackers and Honey|250|
|Wine|200|
|Total|2165|f
* KYS
** https://www.theinquirer.net/inquirer/news/3012791/protonmail-welcomes-eus-google-fine-says-search-giants-practices-almost-put-it-out-of-business
** https://www.youtube.com/watch?v=8QSX9fEDllo&feature=youtu.be
** https://i.imgur.com/f4KtDlW.png
* https://news.ycombinator.com/item?id=14656945
** Lots of technical savvy, but I am always surprised at the number of people who are unable to appreciate the salient ethical problems in power dynamics.
* https://www.raphkoster.com/2017/06/27/the-internet-as-existential-threat/
** It doesn't have to be. It has been for a long time. Start moving opensource, pushing net neutrality, teaching computer and civics literacy (and all the means to these subgoals), and I think you'll see major shifts. Of course, it won't happen. it is an existential threat.
* https://qz.com/1016900/tracy-chou-leading-silicon-valley-engineer-explains-why-every-tech-worker-needs-a-humanities-education/
** I'm always disappointed in STEM majors who don't study the humanities (and vice versa).
* https://www.currentaffairs.org/2017/06/why-not-have-a-randomly-selected-congress
** Whatever it takes to unroot the aristocracy? This wouldn't work either.
* https://digg.com/2017/facebook-secret-censorship-rules
** Golem
* https://www.techdirt.com/articles/20170625/02053237659/copyright-office-admits-that-dmca-is-more-about-giving-hollywood-control-than-stopping-infringement.shtml
** You don't say...
* https://www.nytimes.com/2017/06/29/world/asia/hong-kong-china-handover.html
** I want to live on an island.
* https://newrepublic.com/article/143004/rise-thought-leader-how-superrich-funded-new-class-intellectual
** The amount of reason in this article is staggering.
* https://blog.ycombinator.com/thoughts-on-insurance/
** Going single-payer eliminates the need for such a large and complex infrastructure necessary for making money. I'm convinced there are models for distributing risk that capitalism can't offer us.
** Also, screw those power dynamics.
* https://www.nytimes.com/2017/06/24/opinion/sunday/men-dont-want-to-be-nurses-their-wives-agree.html
** We are simple creatures.
I had told my teacher I'd be coming next Wednesday for the test. I'm basically done with the pipefitting course except for studying for this exam. I'm highlighting and studying, and that's it.
I don't want to pressure my employers today about the tool list. I want to give them the chance to do it without me getting on them. This is a feeling out process, and I also don't want to start it off on the wrong foot. We will see. I'm anxious about the possibility that they won't respect my list, or that it will somehow reflect poorly on me. We will see. If they don't send the letter today, then I'll contact them tomorrow about it. I should call Barry first.
Getting the car fixed up is the only thing I really must accomplish today. I'm waiting on the landlord's fixer to finish dealing with the light and dishwasher leak, then I can head over to the car shop.
!! Respond to the following quote:
<<<
Man cannot discover new oceans unless he has the courage to lose sight of the shore.
<<<
It is a part of human nature to overselect for things we know, understand, are confident in, etc. in the face of risk, uncertainty, and doubt. We are bad at math in this respect. We are not truly rational utility maximizers.<<ref "1">> This is often a flaw that the aristocracy uses to exploit the working class. It is also a flaw that we as individuals must overcome in our everyday lives as well.
For me, this issue is wrapped up not only in overcoming the fear of the unknown, and overriding my addiction to the devil I know, but also in the willingness to be wrong, persistance, empathizing with myself, and longer-term utilitarian reasoning.<<ref "2">> I need to take more risks. I need to find the right ones, of course, but I have missed out on many opportunities because of it. Essentially, my risk management still requires tweaking.
I'm not sure how to improve upon this. I think it requires some reading and direct searching.
---
<<footnotes "1" "But, we knew that already, eh?">>
<<footnotes "2" "There are many kinds of marshmellow tests of executive functioning we must pass.">>
* [[Mugeye the Tinkerer]]
** I really did love the spirit of that show. I wish I was that cool.
* [[Tobfub the Pacifist]]
** I think this is such a hilarious character. It constantly breaks the fourth wall into OOC and does genuinely good things for the group. I like it. It's trolly, but not in a terrible way.
* [[Snowball the Myrmidon]]
** I worry this character is broken strong. It is the quintessential tank, and it scales hard.
* [[2017.06.28 -- Carpe Diem Log]]
** It was a good day. I assume I won't usually have days like these very often. That's okay. I will be productive and earning money to stabilize our happiness, to secure our futures, and to improve upon myself.
* [[2017.06.28 -- Prompted Introspection Log]]
** I should stop talking about social media.
* [[2017.06.28 -- Diet Log]]
** God damn, fatty!
* [[2017.06.28 -- Wiki Review Log]]
** I really am eating too much.
* [[2017.06.28 -- Pipefitting Log]]
** The transition is something to behold. I've come a really long way in 6 months. I'm legitimately proud of myself.
* [[Euphemism Collection]]
** They aren't exactly euphemisms. What are they?
* Today has been a great day!
* I woke up, and spanked that monkey.
* I cleaned the house. It was in good shape, so it didn't take long. The kids helped.
* I played some league and surfed some.
* When my wife came home at midday, we did a bit more cleaning.
* We hit the library, and then we went grocery shopping.
** We found the bulk beef that's super cheap. Yay!
** I hope we have all that we need.
* I put food away and prepared tiny 1 lb packets for the meat.
* I made chili.
* More league of legends and surfing, a bit of writing too.
* L&K came first. It was great to see them. We talked. =)
* My brother came later. We immediately went straight for the school.
** Everything was shutdown, but the machinist teacher left his garage door open. We snuck in that way, and we found that the welder's shop wasn't locked. We then went through the grinding room to get into the pipefitter shop.
** I showed my brother around. Showed him the simulator. I was glad he got to see it.
** We did some welding and had some visuals of things we had talked about before.
** I was really glad I got to show my brother the shop. It was a capstone to the class for me.
* We headed back home for chili.
* We talked and talked, and then we got ready for DND.
* We played a bit before we went to bed. It was fun.
* I'm finishing this off right now and watching some TSM v C9.
|customTable|k
|Food|Calories|h
|Apple|100|
|Chili|1000|
|Cornbread|600|
|Lemon Ice|120|
|Beer|200|
|Total|2020|f
Remember: 10am on July 10th. That's when you need to be there.
I called today at 3. I should have called earlier, I guess. My boss, Ben, did not understand what I was asking for. He thought he just needed to approve it (and I didn't receive any word back of approval on it either, lol). I couldn't have been clearer in my explanation. I take this to be a bad sign.
He went back over the letter and called me back. He apologized for dropping the ball. He said he couldn't do it, since we was already away from the office. He was hoping he didn't need to the letterhead, else he could have done it while away. I explained the problem. His solution was to have another worker at the office do it Monday. He clearly did not understand what I had said to him. Today was the deadline. I think he might be partially illiterate. That's okay. He's taking a chance on me, and I need this to work.
That said, even if I don't have my tools immediately, I can wait. I'll have an excuse. I'll see what I can do. He did just rubberstamp my awesome list though. Woot!
!! Why do you hate me? (Samwise Gamgee)
Alright, I've not read the LOTR series in a couple years. I used to read it every year, but I haven't lately. And, you know my memory isn't what it used to be, by a longshot. All I have left are emotional footprints of the story, a feel for it. I'd need to deep read it again to give you an explicit reason for why you don't deserve to live beyond a shadow of doubt.
You represent humanity, according to that idiot: Tolkien. That might be a good enough reason.
I think you are annoying, difficult to empathize with, often the problem, lacking vision, and uninterested or lacking curiosity in that which matters most. I think you represent a terrible, anti-intellectual person.
* [[2017.06.29 -- Carpe Diem Log]]
** I'm enjoying the time I get to spend with my family. I know I won't get to see them nearly as much. I need to savor it!
* [[2017.06.29 -- Diet Log]]
** Uh, this feels too low. I went for it, I thought.
* [[The Hunt for Red October]]
** My children don't have the attention spans for movies that I did. I don't mean this in a "these kids...get off my lawn" sense. I'm genuinely worried for them. They do read quite a bit though. This may just be a matter of practicing. I also had a completely shitty signal-to-noise ratio growing up, and so I'm entralled and patient in ways they aren't.
* [[2017.06.29 -- Link Log]]
** The direct Digg article is a rarity. Obviously, they benefit from this article, taking FB down, etc.
* [[2017.06.29 -- Prompted Introspection Log]]
** Edited.
* [[2017.06.29 -- Wiki Review Log]]
** I've been excited to do my monthly audit this time around. I'm anticipating it. So much has happened that I need to think about the course of these transitions. Next month will have quite a bit as well.
* [[2017.06.29 -- Pipefitting Log]]
** I'm proud of myself.
* [[2017.06.29 -- Cry Log]]
** I know that feel, bro.
* [[Khan the Liger]]
** Hehe. I don't think this character is going anywhere. I think it is an interesting seed of an idea.
!! Log:
* [[2017.07.01 -- Carpe Diem Log]]
* [[2017.07.02 -- Carpe Diem Log]]
* [[2017.07.03 -- Carpe Diem Log]]
* [[2017.07.04 -- Carpe Diem Log]]
* [[2017.07.05 -- Carpe Diem Log]]
* [[2017.07.06 -- Carpe Diem Log]]
* [[2017.07.07 -- Carpe Diem Log]]
* [[2017.07.08 -- Carpe Diem Log]]
* [[2017.07.09 -- Carpe Diem Log]]
* [[2017.07.10 -- Carpe Diem Log]]
* [[2017.07.11 -- Carpe Diem Log]]
* [[2017.07.12 -- Carpe Diem Log]]
* [[2017.07.13 -- Carpe Diem Log]]
* [[2017.07.14 -- Carpe Diem Log]]
* [[2017.07.15 -- Carpe Diem Log]]
* [[2017.07.16 -- Carpe Diem Log]]
* [[2017.07.17 -- Carpe Diem Log]]
* [[2017.07.18 -- Carpe Diem Log]]
* [[2017.07.19 -- Carpe Diem Log]]
* [[2017.07.20 -- Carpe Diem Log]]
* [[2017.07.21 -- Carpe Diem Log]]
* [[2017.07.22 -- Carpe Diem Log]]
* [[2017.07.23 -- Carpe Diem Log]]
* [[2017.07.24 -- Carpe Diem Log]]
* [[2017.07.25 -- Carpe Diem Log]]
* [[2017.07.26 -- Carpe Diem Log]]
* [[2017.07.27 -- Carpe Diem Log]]
* [[2017.07.28 -- Carpe Diem Log]]
* [[2017.07.29 -- Carpe Diem Log]]
* [[2017.07.30 -- Carpe Diem Log]]
* [[2017.07.31 -- Carpe Diem Log]]
!! Audit:
* I am lucky to have the brother and wife I do. It's hard to find people who consistently go out of their way to empthize with you. I hope I can pay them back in empathy too.
* So many Fireman Times!
* Phones and vehicle purchases planned. Will compete it two days from now. Definitely on track.
* I've not applied to the Louisville area. I'm hoping I won't have to right now, but in the future I would like to live near my brothers. I'm really waiting on financial stability. Eventually, my wife will be ready for a director position, I assume.
* I basically never play league anymore during the weekdays. That's fine though. I'm super busy. Good reason!
* My step-father-in-law might not have the right words, but he sometimes has the right actions.
* I've received $500 Gifts from two family members now. I am going to pay them back. I am really grateful.
* I'm reminded that I actually did do some philosophy this month. It wasn't as much as I'd have liked, but I've had very little time in some respects.
* I've decided against the van, unless it's cheap.
* I need more drugs in my life.
* I've been really lucky to be able to stay in touch with my family while away. I'm glad I get to talk to them so much.
* It was a very stressful month.
* I've stopped doing my link log consistently.
* My schedule has crystallized somewhat. I like that.
* I live for the weekends.
* It's been difficult with so few resources and tools.
* My wife should initiate more often.
* Infomacracy turned out to be terrible.
* Armstrong is retarded.
** But, I'd let him give my wife some brown sugar if she wanted it.
* Phrases:
** Bricks Pushed
** Inform the Men
** Fireman Time
** ...I need more...
* Keep eating them fruits and vegetables.
* I feel like I don't get to talk with ALM much, and never with AIR. =(
* This was a month to talk about racism, no doubt.
* My wife's shrimp, egg, and cheesy grits are amazeballs. Me want.
* I'm taking pictures. I never take pictures. It's interesting.
* I'm back to the blankets for Fireman Time. Hard to beat. ;P
* Tim has been a real mentor.
* It's been an itchy, sore, stressful month.
** My wife has been a goddess angel with a pretty mouth.
* Never found a good place for those notes. That's okay. Wing it.
* Several times I fell asleep early from exhaustion.
* I still haven't rectified my wife's need for a computer. We will get there.
* I have resided in a truly terrible neighborhood. Lol.
!! Log:
* [[2017.07.16 -- DCK Meditation]]
!! Audit:
* I'm not convinced I had anything valuable to say in my DCK meditation.
* I am convinced that DCK helps manage my depression, and helps prevent me from slipping further into depression. This has been an even harder month because I couldn't use my medicine!
* I haven't enjoyed using it for many months, but I often walk out on the other side of it glad I did use it.
* I really need to find a way to more consistently use once a week this coming month.
!! Logs:
* [[2017.07.03 -- Family Log]]
* [[2017.07.09 -- Family Log]]
* [[2017.07.16 -- Family Log]]
* [[2017.07.23 -- Family Log]]
* [[2017.07.30 -- Family Log]]
!! Audit:
* My kids are failing in school. But, am I failing as a parent at this point?
* Sore throats. What if they are allergic to cats?
* It's been a rough month for everyone, I think.
* My wife writes a short letter to me each night, my children basically nothing in their wikis. I guess it's just me. You can't win 'em all, eh?
* Some of those compliments just sucked. Lol.
* We've done well with what we have.
!! Log:
* [[2017.07.06 -- h0p3's Log]]
* [[2017.07.07 -- h0p3's Log]]
* [[2017.07.20 -- h0p3's Log]]
* [[2017.07.28 -- h0p3's Log]]
!! Audit:
* It's been an almost DCK-less month. I can feel it.
* I don't wrestle with the concept of God much anymore, but I still wrestle with my invisible parents everyday in my head.
** In time, I hope it will fade.
* My children have been doing poorly in their schoolwork. I don't know what to do. I live for my children, and it sucks to see them throw it away.
* There were far fewer h0p3's logs this month than usual. They all had to do with my biological donors or my children.
!! Log:
* [[2017.07.03 -- Link Log]]
* [[2017.07.04 -- Link Log]]
* [[2017.07.05 -- Link Log]]
* [[2017.07.06 -- Link Log]]
* [[2017.07.07 -- Link Log]]
* [[2017.07.08 -- Link Log]]
* [[2017.07.09 -- Link Log]]
* [[2017.07.10 -- Link Log]]
* [[2017.07.12 -- Link Log]]
* [[2017.07.16 -- Link Log]]
* [[2017.07.18 -- Link Log]]
* [[2017.07.22 -- Link Log]]
* [[2017.07.23 -- Link Log]]
* [[2017.07.24 -- Link Log]]
* [[2017.07.27 -- Link Log]]
* [[2017.07.30 -- Link Log]]
* [[2017.07.31 -- Link Log]]
!! Audit:
* I have much fewer link logs this month. I've been crazy busy.
* I'm moving towards archetypal comments. It's faster, and often just as relevant.
* I enjoy having a place to give snippets of my gutteral reactions.
* It's obvious I had lots of links collect and build up before I cleaned them up. Some survived, and some did not. This is good and bad.
** Exceptions often are extremely short. Very little tweeners.
* I think my family sometimes enjoys them. I hope they do. Skilled curation is rare.
* It's a shame we couldn't hold onto our eth.
* I have far more "for my daughter" than any of my other family members. She's more techy than my wife and son though. I need to find ways to balance this, right? How do I do that?
* Nautil.us and Aeon.co, yo.
* Maybe the wiki in general is more gutteral?
!! Log:
* [[2017.07.03 -- Pipefitting Log]]
* [[2017.07.04 -- Pipefitting Log]]
* [[2017.07.05 -- Pipefitting Log]]
* [[2017.07.06 -- Pipefitting Log]]
* [[2017.07.07 -- Pipefitting Log]]
* [[2017.07.08 -- Pipefitting Log]]
* [[2017.07.09 -- Pipefitting Log]]
* [[2017.07.10 -- Pipefitting Log]]
* [[2017.07.11 -- Pipefitting Log]]
* [[2017.07.12 -- Pipefitting Log]]
* [[2017.07.13 -- Pipefitting Log]]
* [[2017.07.14 -- Pipefitting Log]]
* [[2017.07.15 -- Pipefitting Log]]
* [[2017.07.17 -- Pipefitting Log]]
* [[2017.07.18 -- Pipefitting Log]]
* [[2017.07.19 -- Pipefitting Log]]
* [[2017.07.20 -- Pipefitting Log]]
* [[2017.07.21 -- Pipefitting Log]]
* [[2017.07.22 -- Pipefitting Log]]
* [[2017.07.23 -- Pipefitting Log]]
* [[2017.07.24 -- Pipefitting Log]]
* [[2017.07.25 -- Pipefitting Log]]
* [[2017.07.26 -- Pipefitting Log]]
* [[2017.07.27 -- Pipefitting Log]]
* [[2017.07.28 -- Pipefitting Log]]
* [[2017.07.29 -- Pipefitting Log]]
* [[2017.07.30 -- Pipefitting Log]]
* [[2017.07.31 -- Pipefitting Log]]
!! Audit:
* What happened to those $200 from the school? I need to contact them and find out. That's free money, yo.
* I should give my teacher a gift basket. For reals. I ended up not because he ditched me, but I should anyways. I've heard from multiple people that it is pretty incredible how much he has gone to bat for me.
* This month has been a wild fucking ride, no doubt. I started knowing about the job, trying to get my tools, and had tons of transitions to make. Good fuckin' job, mate! Noicely, dohne!
* As much as I don't trust the union, I still see them as the best money. I must give far more thought to it.
* The Harbor Freight tools have a 70.32856% success rate. I'll take it. I feel like I was quite economical and wise. I did the best I could with what I had.
* My electronic devices have been a godsend. They made being away from home bearable.
* Ha! I said I should find a Wal-mart when I forgot my towel the first time.
* I was obviously exceptionally stressed this month. My health took a hit for it.
** I wonder if this is why my wife's health is so poor as well.
* Mitch turns out to be a higher up that doesn't get his hands or clothes dirty, from what I can tell.
* James, I found out, is VP of the company. I'm glad I made a decent impression with him.
** I obviously did not understand his importance at first. I was right about parts of my feelings about him though. I will continue to pay close attention, I hope.
* Moral Alien Warrior.
* I'm proud of myself. That was a lot to take in.
* Terry rarely beveled. I'm not sure why he did the few times he did.
* I'm going to miss Jaye. I'll try to keep in touch, but I don't know how or what we'll say and do.
* My teacher went to bat for me multiple times. He kept in touch. He genuinely cares about my success.
* Johanna went to bat for me. She has been wonderful.
* You should, again, consider brushing up on your spanish. None of the pipefitters speak spanish, but the other kinds of trades and workers often have many Latinos.
* I had less and less to say about my days. I think the novelty and need to digest has waned. This, imho, is a good thing (at least for now).
* One reason I don't think I could work in the office or as management is that I think it requires too much psychopathy.
** Although, my wife is an obvious counterexample.
* I was right about being on Terry's job for only one more week.
* Don't forget to return Tim's tools, with a gift!
* Terry was a complete asshole.
** You did such a good job putting up with it. You had every right not to, but the sacrifice on your mind and body were worth it.
* The money has been wonderfully useful to us.
* I'm really skilled at losing my alignment pin =(, lol.
* I really need to find a way to engrave my name on tools.
* The portfolio is coming along!
** I've forgotten to put some stuff in there, but they are small. I want to make sure big stuff is there though.
* The new clothes have been incredibly wonderful. Thank you, dearest heart!
* RIP Phronesis, I think. Maybe fixable. Will take to Ponders. They'll make the call. The only mechanics I can trust, unfortunately.
* THC test passed in 8 days.
* Bull has, thus far, proven to be a wonderful foreman. I can ask for help on anything. He's never negative towards me. He honestly wants me to succeed, imho.
** I'm going to miss him.
** Should I do something nice for him? What would it be?
* How did I forget to Math?
** Only human, homie.
* Eth well spent.
* I have relaxed and had more fucking around time.
* Once the tools and vehicle are set, I feel like I'll be in damned good shape.
* This has been an exceptionally crazy month, but also very productive. It was quite a learning experience, and extremely stressful. Keep up the good work, homie!
!! Log:
* [[2017.07.01 -- Prompted Introspection Log]]
* [[2017.07.02 -- Prompted Introspection Log]]
* [[2017.07.03 -- Prompted Introspection Log]]
* [[2017.07.04 -- Prompted Introspection Log]]
* [[2017.07.05 -- Prompted Introspection Log]]
* [[2017.07.06 -- Prompted Introspection Log]]
* [[2017.07.07 -- Prompted Introspection Log]]
* [[2017.07.08 -- Prompted Introspection Log]]
* [[2017.07.09 -- Prompted Introspection Log]]
* [[2017.07.10 -- Prompted Introspection Log]]
* [[2017.07.11 -- Prompted Introspection Log]]
* [[2017.07.12 -- Prompted Introspection Log]]
* [[2017.07.13 -- Prompted Introspection Log]]
* [[2017.07.14 -- Prompted Introspection Log]]
* [[2017.07.15 -- Prompted Introspection Log]]
* [[2017.07.16 -- Prompted Introspection Log]]
* [[2017.07.17 -- Prompted Introspection Log]]
* [[2017.07.18 -- Prompted Introspection Log]]
* [[2017.07.19 -- Prompted Introspection Log]]
* [[2017.07.20 -- Prompted Introspection Log]]
* [[2017.07.21 -- Prompted Introspection Log]]
* [[2017.07.22 -- Prompted Introspection Log]]
* [[2017.07.23 -- Prompted Introspection Log]]
* [[2017.07.24 -- Prompted Introspection Log]]
* [[2017.07.25 -- Prompted Introspection Log]]
* [[2017.07.26 -- Prompted Introspection Log]]
* [[2017.07.27 -- Prompted Introspection Log]]
* [[2017.07.28 -- Prompted Introspection Log]]
* [[2017.07.29 -- Prompted Introspection Log]]
* [[2017.07.30 -- Prompted Introspection Log]]
* [[2017.07.31 -- Prompted Introspection Log]]
!! Audit:
* Lots of softballs. It's been a rough month.
* I worked on my fear of heights this month, no doubt.
* Responses to pictures are hit or miss.
* I have a ton of incomplete posts and arguments that aren't drawn out enough.
* I'm definitely more snarky in these. I've lost my academic pursuit, I think.
* I'm sad about the Boy Scouts thing. I need to find another way.
!! Log:
* [[2017.07.01 -- Wiki Review Log]]
* [[2017.07.02 -- Wiki Review Log]]
* [[2017.07.03 -- Wiki Review Log]]
* [[2017.07.04 -- Wiki Review Log]]
* [[2017.07.05 -- Wiki Review Log]]
* [[2017.07.06 -- Wiki Review Log]]
* [[2017.07.07 -- Wiki Review Log]]
* [[2017.07.08 -- Wiki Review Log]]
* [[2017.07.09 -- Wiki Review Log]]
* [[2017.07.10 -- Wiki Review Log]]
* [[2017.07.11 -- Wiki Review Log]]
* [[2017.07.12 -- Wiki Review Log]]
* [[2017.07.13 -- Wiki Review Log]]
* [[2017.07.14 -- Wiki Review Log]]
* [[2017.07.15 -- Wiki Review Log]]
* [[2017.07.16 -- Wiki Review Log]]
* [[2017.07.17 -- Wiki Review Log]]
* [[2017.07.18 -- Wiki Review Log]]
* [[2017.07.19 -- Wiki Review Log]]
* [[2017.07.20 -- Wiki Review Log]]
* [[2017.07.21 -- Wiki Review Log]]
* [[2017.07.22 -- Wiki Review Log]]
* [[2017.07.23 -- Wiki Review Log]]
* [[2017.07.24 -- Wiki Review Log]]
* [[2017.07.25 -- Wiki Review Log]]
* [[2017.07.26 -- Wiki Review Log]]
* [[2017.07.27 -- Wiki Review Log]]
* [[2017.07.28 -- Wiki Review Log]]
* [[2017.07.29 -- Wiki Review Log]]
* [[2017.07.30 -- Wiki Review Log]]
* [[2017.07.31 -- Wiki Review Log]]
!! Audit:
* I dropped the [[Diet Log]]. I think it is reasonable.
* I was obviously very well aware of the lack of DCK this month, throughout the month.
* Almost entirely "Log" work at this point. There are some projects that crop up here and there. That's okay for now, right? In time, this will change.
* The [[Wiki Review Log]] seems to be part of the core heartbeat of the wiki. Am I using it wisely enough? It's definitely not nothing. It sometimes seems inane. It's there though. I see my reflection on the page, and I get to reflect on my reflection as well.
* I need to bring "Brief" back. =)
** Pour one out for my crazy sociology teacher /libation
* A budget tool would be nice. If I could just autosum columns in tables, that would be enough for me. I need my daughter's help.
* Without cannabliss and DCK, and because I refuse to use significant amounts of alcohol, orgasms are one of the few drugs I have left to use. It shows up strongly this month.
** I'd like to thank my wife, my hand, my blanket, countless pornstars, and my brain.
* I've clearly had several important conversations with my brother. I'm very glad to have him as my friend.
* Future me is annoyed at past me for blank "edits." Sometimes is fine. There are too many here without context. Give me your reasoning!
* I miss being in bed with my wife for all the reasons.
* Let me reiterate: accounts are a good idea. This is the core of advanced familial budgeting.
* A link edit inside [[2017.07.24 -- Wiki Review Log]]. Syntax, yo!
* I really do want to do more philosophy. I've just not been doing it. Some of my reasons good, others not. I would argue I'm applying philosophy. I'm being practical. We shall see.
* Edit, edit edit. How about: Brief!
** Rofl...and the next wiki review log said about the same thing. Hilarious!
* I'm not doing a deep read through. Should I follow the tree, at least one layer deep? My memory is not perfect, obviously. This may be worth doing.
* I woke up late. Fireman time. My wife didn't stay. =(
* I got a bite to eat, talked, and my brother showed up.
* We screwed around some, and then we played some DND.
* Eventually it got late enough and everyone was hungry, so we went swimming and grilled out.
** It was nice.
* We came back and played more DND.
* Afterwards, we chilled.
* I talked with L&K about Final Fantast 14, and my brother slept.
* I wrote in my wiki, and I watched some league. TSM got stomped.
* We watched Lucky Number Slevin.
|customTable|k
|Food|Calories|h
|Hamburger|600|
|Brats|500|
|Asparagus|39|
|Mandarins|105|
|Pear|100|
|Watermelon Ice Treat|70|
|Chips|400|
|Pizza|600|
|Salad|250|
|Beer|100|
|Wine|100|
|Total|2864|f
!! Three things you can’t go without...
I'm definitely being thrown a softball. I have company though. That's fine.
# Computers (including the interwebs)
# My family
# Food
"""#rekt"""
Let's be clear, that list was too easy. I suppose the point is to try and dig something out of myself besides the obvious, right?
Note, I think everything I'd ever put on this list is a drug towards Eudaimonia.
The modality of "can't" is important here as well. I suppose I might have to give different answers. I took the most common interpretation, I believe.
* [[2017.06.30 -- Carpe Diem Log]]
** It's great to have family over. =)
* [[2017.06.30 -- Prompted Introspection Log]]
** I hate you, Samwise.
* [[Fuglee Joe]]
** My brother's character is now here. He wrote it on my wiki for our game. lol.
** Tagged it JRE.
* [[2017.06.30 -- Diet Log]]
** Summed.
* [[2017.06.30 -- Wiki Review Log]]
** It is much harder to write the wiki with company. That said, it is getting done.
* [[Unformat Text Without Code Block on Tiddlywiki]]
** Neat trick my daughter showed me. I believe I have a cheatsheet to look at.
* [[2017.06.30 -- Pipefitting Log]]
** Edited.
* Woke up early. I tried sleeping, but I couldn't. I had to pee, and I couldn't because my wife was in the bathroom. My need to pee made it difficult to sleep.
* I whizzed and had some fireman time.
* I didn't use DCK today, but I will tomorrow. We are foregoing our standard Sunday family time since it has been busy.
* I talked with K for quite a while. We got to know each other even better, which was wonderful.
** We went over my substance use and his hangup/history (step-dad) with it.
* My brother came, and we talked as men for several hours until the rest of the family came.
** We talked about L's biological donor, relationships, etc.
** Hell, we talked about a wide variety of topics. It was quite philosophical.
* They came home, and my wife and I made the sexy times.
* After showering, I made lunch. We had deli sandwiches. It was great.
* We then chilled, talked, etc.
* We started DND, and it was epic.
* Afterwards, we made dinner and watched The Boondock Saints.
|customTable|k
|Food|Calories|h
|Donut|250|
|Sandwiches|1000|
|Beer|300|
|Chips|400|
|Indian Food|900|
|Brussel Sprouts|140|
|Brownies|600|
|Total|3590|f
!! What did you most enjoy doing this week?
I had an amazing time with my family. It's difficult to choose anything. If I had to, I would say taking my brother to my shop. We've talked about it for 6 months, and he finally got to see what I've been doing. It was great to bring those conversations alive. It's really great to connect on it in this way.
* [[2017.07.01 -- Carpe Diem Log]]
** Short, but sweet. The game itself was really interesting.
* [[2017.07.01 -- Prompted Introspection Log]]
** I don't know what to say. My introspection is fairly weak when I have company over. I'm spending all my time and energy with them.
* [[2017.07.01 -- Diet Log]]
** Delicious
* [[2017.07.01 -- Wiki Review Log]]
** I'm glad my wife is keeping the DND game on her wiki. It started out slowly, but towards middle and end, it was amazing.
* [[2017.06 -- h0p3's Log]]
** Not much to say.
* [[2017.06 -- Prompted Introspection Log]]
** Not much to say.
* [[2017.06 -- Diet Log]]
** I did eat more this week. I need to tone it down. Hopefully, working will make it easier to cut. I should considering doing a Sunday meal prep.
* [[2017.06 -- Wiki Review Log]]
** =) I'm glad I had the chance to do this monthly audit.
* [[2017.06 -- Pipefitting Log]]
** I had a lot to say here. I have nothing to add now.
* Fireman time upon a late wakeup.
* I stayed in the room since L&K were still sleeping downstairs. I finished off TSM vs IMT, and I did some reading.
* I received a call/text from AB&T. The tool list is approved. Yay! (Although, I don't think they realize how much it costs...so, tentatively approved).
* I came downstairs, had a bit of breakfast, and we all talked.
* My brother eventually came, and we talked some more.
* I think I annoyed them all talking about the humanities, yet again. I don't know what to say. I think I'm profoundly right about it.
* Everyone eventually left. As always, I'm happy to receive my guests, and eventually I'm glad to see them depart as well.
* We immediately got to work. The kids did some cleaning, and my wife and I started working on that list.
* We went shopping for groceries and whatnot.
* We made a bit of food.
* We had our family meeting a day late. I'm glad we did it.
* I'm going to Inform the Men, per an agreement earlier today.
* I will try to finish the rest of my wiki, watch some TV, and then go to sleep. I'm ready to have both my pillows back.
* Watched Split. Fucked up.
|customTable|k
|Food|Calories|h
|Dates|200|
|Country Ham, Biscuits, and Eggs|1050|
|Brussel Sprouts|140|
|Wine|300|
|Biscuits and Honey|500|
|Total|2190|f
!! How has your health been this week?
* 1uxb0x
** Good. Normal.
* j3d1h
** Stuffy throat.
** Had a couple headaches.
** Lost a toothe.
** Wakes up earlier than she would have expected without intervention.
* k0sh3k
** Headache
** Chest hurts, which is rare.
* h0p3
** I feel jumpy.
** I've not had DCK, and I've decided to wait a full two weeks before I use it again. I think it is the wisest choice. I'll manage without it (that doesn't mean I should stop using it).
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy because of DND, for being able to create characters.
** He felt embarrassed after dropping his hymnal at church.
** Got to play with his friends a lot this week.
** Seeing his family was wonderful.
* j3d1h
** Homework =/
** L&K + JRE coming was awesome.
** Loved DND and character creation as well. Feels like she needs to work harder at it.
* k0sh3k
** Had fun DMing this week and developing the homebrew.
** Glad she took the day off.
** Finished the ILL manual.
* h0p3
** Found a job!
** I have been racing to get everything set.
** I had family over, and we had a great weekend. It was amazing. I was really grateful to see everyone, and I have a good time.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You had a difficult time with you character not playing like you wanted it to, and took the time and energy to be a good sport about it. You quietly and privately calmed down, and you came back downstairs with a good attitude. I think it shows maturity and a willingness to grow. I'm glad you participated in the experience with us, even if it didn't go as initially planned for you.
** You made excellent characters for DND.
** You made progress toward controlling your meltdowns and negative thoughts. You quickly recovered when you did have them.
* j3d1h
** You were a good host this weekend. Several times you gave up your seat, made food, cleaned up, and provided hospitality for our guests.
** You were tempted to get pouty during the game, and you controlled yourself and reset your attitude.
** I feel like you haven't been bossy with me, for example, you asked for my help with the trash.
* k0sh3k
** Thank you for putting in so much effort into our DND game. I really enjoyed it, and I think you made it a very special weekend for the rest of us. We will remember it for a long time to come. I want to thank you for creating this project in your wiki. It really means a lot to me on that front as well.
** You cheered me up at church. I had a meltdown, and you helped me recover from it.
** Thank you for helping me bake this weekend, giving me more time with the family.
* h0p3
** Thank you for getting the car worked on and getting everything in order before you have to go.
** Thank you for getting us the magnetic putty.
** I like how you are honest in your [[h0p3's log]]. It's a good log.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Make a tool.
** Watch a lot of Game of Thrones
* j3d1h
** Find a way to sync dnsmasq.conf
** Befriend's Jojo's sister
* k0sh3k
** Solidify plans with Katherine
** Pull together some slowercooker recipes
* h0p3
** Finish acquiring my tools, study for and take my test, finalize relationship with teacher, find accommodations, reach out to union, prepare bags, etc.
** Bang my wife as much as humanly possible.
* https://www.theguardian.com/technology/2017/jun/28/notpetya-ransomware-attack-ukraine-russia
** I did not anticipate this direction. I think it is an odd move.
* KYS
** https://www.techdirt.com/articles/20170628/10062237687/as-predicted-coxs-latest-appeal-points-to-scotus-refusal-to-disconnect-sex-offenders-social-media.shtml
*** But, the terrorists and children. Yet, another red scare. I hate people.
** https://arstechnica.com/tech-policy/2017/06/appeals-court-public-defender-lacks-standing-in-dispute-over-court-software/
*** I despise willingly illiterate people.
** http://ir.net/news/politics/125737/death-threats-press-already-starting-trumps-violent-tweet/
*** I take no pleasure in the "KYS" irony.
* http://www.payscale.com/career-news/2017/06/millennials-are-too-open-about-salary-history
** I'm sure they feel like they have plenty of freedom to do otherwise. They probably have plenty of leverage, experience using people, etc., right? I'm waiting for them to wake up. Let's hope it happens.
* http://fortune.com/2017/06/28/gmail-google-account-ads-privacy-concerns-home-settings-policy/
** Interesting hit piece. Why is Fortune running it? Bloombergian almost.
* Trump
** https://www.theguardian.com/us-news/2017/jun/29/donald-trump-russia-lawyer-marc-kasowitz-jared-kushner
* http://www.goldmansachs.com/our-thinking/pages/blockchain/
** Hype-train or a sign of transnational power grab/drain.
* http://www.zerohedge.com/news/2017-06-29/nyt-journalists-plan-walkout-after-being-disrespected-and-betrayed-management
** I'm not a fan of the NYT, but I'm far left of them in most respects. I'd still be very sad to see them crumble.
* https://github.com/nirvik/iWant
** CLI P2P LAN filesharing application. Neat.
* https://magenta.tensorflow.org/performance-rnn
** Redpilled postmodernism continues to destroy art, ourselves, and a drug-fueled experience machine.
* http://www.atlasobscura.com/articles/manhattan-project-library-charlotte-serber-oppenheimer-fbi
** For my wife.
* https://www.propublica.org/article/vivitrol-opiate-crisis-and-criminal-justice
** The lack of empathy for drug users is profound. Look at the science behind it. It's disturbing. That people continue to side with psychopaths in power blows my mind. I think that makes you all psychopaths.
* https://www.indiegogo.com/projects/gemini-pda-android-linux-keyboard-mobile-device-phone#/
** Been looking at one of these for my foray back into smartphone.world. I'm not convinced this isn't vaporware.
* http://www.motherjones.com/environment/2017/06/a-third-of-americans-are-about-to-have-their-drinking-water-deregulated-by-the-epa/
** MJ, I get it. Fine. This is a real problem. The water crisis is still coming for us all. I feel like I don't have much time. I assume my area, which already has a lead problem, is going to have this disadvantage piled on top as well.
* https://www.cinesift.com/#/
** Nifty tool for searching for movies with high ratings.
* https://www.njhomelandsecurity.gov/analysis/anarchist-extremists-antifa?rq=antifa
** Yikes! Pay attention!
* https://www.reddit.com/r/subredditcancer/comments/6kz846/banned_from_rlatestagecapitalism_because_of/
** While LSC gets a lot right, it gets a lot wrong. I'm continually saddened by this censorship. I'm authoritarian leftist primarily for taxing the wealthy, but this is absurd. I hate to see it.
Today I received a call/text from AB&T explaining they received the letter. They need an accounting for the $200 meant for tools last semester. I never spent the money in the school account. I can't now. The money is in limbo. I actually had hope to buy pipefitter books instead with it since I was so advanced in the course that it would likely be the wisest use of the money. Secondly, I need to generate the pricing lists. That's what I've been working on today, with the generous help of my wife. We'll try and contact AB&T tomorrow, and if we can't, then the next day.
The item list is quite expensive. If we got the entire list with decent brands, it will cost up to $2,000. Let's hope the money she set aside can be spent on it. I need it. I'm willing to front the money if I would be immediately reimbursed upon receipt. In a way, I would prefer that, since I can get it through amazon prime. If it can't be done immediately, then I can't afford to do it. I'm thinking I will be going without tools for a while until this gets sorted. I'll still do my best to handle it as quickly as I can. I hope it won't cause any trouble at work for me at my new job.
My brother has been extremely generous to me, giving me a gift of $500 for my birthday. It may be the most expensive birthday gift I've ever received, and we need it. It's an extra boost in a heavy-transition, high-risk situation. I'm so grateful. Times have been tough, and he has been a shining knight for us.
Tomorrow I'll be studying for the last exam and preparing a small gift basket for my teacher. I want to thank him and maintain that relationship.
!! Respond to the following quotes:
<<<
The visible world is the invisible organization of energy.
<<<
I must admit, this quote is so poetic sounding that we might take it to be pseudo-scientific. That isn't to say physics doesn't have elegance to it, but rather I'm cautious of unscientific people who employ the word "energy." They are usually retarded. This happens to be true enough though, particularly when we talk about visibility with the naked human eye.
I think it is a highly reductive claim. I think it's meant to inspire people. It's almost spiritual, but it need not be interpreted as such. It seems very meaningful. As long as we don't impart telos to that organization, posit an organizer, etc., then we're still in fairly neutral territory.
Setting aside conversational implicature for a moment, I take "is the" to be a strong indicator of the identity predicate in my translation. Quite a few metaphysicians would take umbrage at this reduction, even those who take themselves to be destroying metaphysics.
This takes on a particular point of view in ontology. Does what emerges have privilege? "Visibility" just is layers of abstractions upon abstractions, objects from objects upon objects, and so on. How does one provide a reason to this privilege in order to escape the reduction?
I fear we cannot. At best, we give meaning to ourselves, and that's it. There is no meaning which escapes that sphere of our reason-giving. It lacks objectivity in a way. It seems as though we lack access to anything objectively meaning giving outside this invisibly organized energy (physics).
The post-modern problematic of physics is not solved. The theoretical physicists and celebrity physicists are terrible at even understanding the problem itself, which is sad.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]}//
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
--E.L. Doctorow
<<<
Here I attempt to turn my Husserlian ray of intentionality upon itself. When I am thinking existentially in a recursive manner, I can more decisively align my many orders of Frankfurtian networks of beliefs and desires. Here I directly practice [[metaliving]] by reflecting on where and what I've been focusing on in this wiki. I need to be thinking about the state and nature of the projects I am working on from a more objective perspective. I hope this is an act of mid-term executive functioning. I do it subconsciously and indirectly to some extent, but not explicitly enough. Here I force myself to write it down at least once a month.
Essentially, I need a constantly updating review and gameplan for this wiki and my life. I must hold myself accountable and strategize. I need to consider where and how I spend my time and energy on this lifetool and wisely adjust my behaviors accordingly. I hope to have the material with which to strategize, forecast, and redirect my focus. For now, I've found my logs would be a strong foundation to work from; there is a controlled chaos in them with the feedback loops and structured necessary to progress. Thus, here I generate a list of my currently scheduled projects and foci.
!! [[Wiki: Scheduled Practices]]:
# Conditional/Triggered:
## [[h0p3's Log]]
## [[Cry Log]]
# Weekly:
## [[Family Log]]
## [[DCK Meditation Log]]
# Daily:
## [[Pipefitting Log]]
## [[Wiki Review Log]]
## [[Diet Log]]
## [[Prompted Introspection Log]]
## [[Carpe Diem Log]]
# Optional:
## [[Link Log]]
!! Vault:
* [[2017.04.24 -- Retired: {Focus}]]
* [[2017.05.05 -- Retired: {Focus}]]
* [[2017.06.05 -- Retired: {Focus}]]
Lastly, I feel it necessary to point out the infinigress I approach in this log-based introspection. I'm running into classic postmodern metanarrative and autonomy problematics. As a matter of metamodern pragmatism, I will accept there must be a foundational boundary where I stop constantly investigating and deconstructing. I will leave it to my yearly audit/assessment/review to investigate the state and nature of this page in those respects and to push further into that self-reflective frontier. I feel this strikes an appropriate balance between the definitionally impossible logistics of that infinigress and having the integrity to continue my recursive, multi-ordered executive functioning.
* [[2017.06 -- Family Log]]
** This may be something I look upon more fondly long-term.
* [[Lucky Number Sleven]]
** Yay! I really love that movie so much. It is surprising how it is so rewatchable. Knowing the twist doesn't ruin it. You get to see all the breadcrumbs.
* [[2017.07.02 -- Carpe Diem Log]]
** I didn't use DCK.
* [[2017.07.02 -- Prompted Introspection Log]]
** So short. I think I actually "mailed" this one in like my wife does. ;P
* [[2017.07.02 -- Diet Log]]
** Summed.
** I don't feel bad about this one. It was a party!
* [[2017.07.02 -- Wiki Review Log]]
** I definitely felt rushed. That's okay. Our last major visits with family also made for light writing until afterwards for digestion.
* I woke up crazy late. I need to start using my alarm clock again. This past week has thrown my schedule off. I need to get back in the groove, especially before work.
* Fireman time!
* I got the kids started on schoolwork.
* I worked hard today, but I also had plenty of time to read and surf.
* I sent a letter to AB&T, and I felt some anxiety about it.
* I studied, and I'm still going to study some more.
* We had pancake-berry tacos/wraps. They are delicious.
* I modified a script to make another useful one today. I'm wondering how far I should take this automation. I wonder if I should go just flat texts files. I've read a lot of hackers who ultimately swear by it. I can see why.
* I've played some league, and I did some fun writing in my wiki.
* Inform the men!
* We watched John Oliver and a GoT episode today.
* My browser somehow just filled up again. It does that. =)
* The audit went by quickly.
* I've been feeling nervous, excited, and worried about next week.
** I think I should do a meal prep.
** I will find a place in the next two days.
** I need to map out/write down locations of important places for my GPS.
* Our first purchase will be phones for the family.
** It is crucial that I can contact my children at will, and vice versa.
* Our second purchase will be a vehicle.
* I'm considering applying the Louisville area as well, since I could live with my brother, assuming his SO would be okay with it.
|customTable|k
|Food|Calories|h
|Pancakes and Berries|800|
|Cherries|90|
|Dates|200|
|Taco Salad|1200|
|Chili|250|
|Cereal|340|
|Total|2880|f
* https://www.nature.com/news/2011/110411/full/news.2011.227.html
** No, no, no. People are ideally rational, right?
* https://youtu.be/dbo1a5WzXX8
** Beautiful, frisson
* http://www.sixthtone.com/news/1000407/turn-off%2C-drop-out-why-young-chinese-are-abandoning-ambition
** Fascinating. The NEET, Hikikimori, whatever you want to call it movement continues.
** It has a splash of romanticism and plenty of despair.
* KYS
** http://www.businessinsider.com/national-rifle-association-ad-call-to-violence-2017-6
* https://www.vox.com/conversations/2017/6/27/15873072/google-porn-addiction-america-everybody-lies
** Didnt learn much, but it is a good reminder.
* https://www.youtube.com/watch?v=ARGczzoPASo
** Also, didn't learn much, but worthy reminder.
* https://www.theexplode.com/cia-track-linux-user/
** They watch linux reading lists too. Literate people are always targeted.
* https://fosspost.org/2017/07/04/linux-marketshare-stats-wrong/
** It is very hard to find accurate information.
* https://newrepublic.com/article/143699/medias-unacceptable-silence-republican-health-care-bill
** Are you surprised?
* Preach, yo.
** https://www.jacobinmag.com/2017/06/private-government-interview-elizabeth-anderson
** http://original.antiwar.com/jwhitehead/2017/06/26/age-no-privacy-surveillance-state-shifts-high-gear/
* https://docs.google.com/spreadsheets/d/1gIRjeB1Y_AMvtmJsZWl_dNMDJ7lPSIxiVUYyEvrP5P4/edit#gid=1458779204
** For my daughter. Programming podcasts.
* https://www.youtube.com/watch?v=MPojltjv4M0&feature=youtu.be
** He sees the outline of postmodernism, but it is clear he doesn't have empathy or understanding of its roots. I agree, postmodernism is problematic, but that doesn't mean they are wrong.
* http://www.focusing.org/apm_papers/conferencereport.html
** An interesting report of conclusions about postmodernism.
** Clearly, I am only fringe metamodern. I'm not sure I can agree to their claims. I'm not optimistic we or they will succeed, but I hope so.
* http://nautil.us/issue/49/the-absurd/ingenious-albert-camus
** It is hard to tell if Camus and I would get along. We might annoy each other a great deal, but I think we would have much to say to each other.
** Nautil.us delivers, yet again.
* https://www.theatlantic.com/politics/archive/2017/06/the-highest-form-of-disagreement/531597/
** It's true, even if The ATL can't live up to it either.
* http://www.newyorker.com/magazine/2017/07/10/americas-future-is-texas
** An instructive narrative.
** I barely have the attention span anymore for this, I hate to say.
* http://nymag.com/scienceofus/2017/06/how-napping-subway-commuters-know-when-theyre-at-their-stop.html
** Freaky kind-of.
* http://programmingisterrible.com/post/162346490883/how-do-you-cut-a-monolith-in-half
** I love how philosophical programming can be, even if only via instrumental reasoning.
* https://www.theatlantic.com/entertainment/archive/2017/06/the-perils-of-meritocracy/532215/
** Meritocracy requires defining merit. It is almost a truism if you are broad enough in your understanding of merit.
* https://www.youtube.com/watch?v=nlM8Ak2KuYI&feature=youtu.be
** The national educational loan shark industry is no accident.
* http://www.news.com.au/finance/business/weve-raised-generation-hopeless-millennials-who-lack-basic-life-and-workplace-skills-and-its-a-big-issue/news-story/f3256c05c19c356002103eb50e50cee1
** Millenial hit piece. While they raise some good points, there is a bedrock of terrible assumptions here. Also, I think there is a clear agenda.
* https://www.theguardian.com/global-development/2017/jul/02/fight-for-my-daughter-battle-against-backpage-child-sex-trafficking
** You want to stop child prostitution? It's time to legalize, regulate, protect, and tax adult prostitution.
It took two days to finish it, but I found bids for all the tools. This was harder than I thought. I was supposed to find all the tools from a single retailer for each bid list. After much searching, I found I couldn't. Only Amazon was capable of it. Thus, I had to combine retailers. I don't know if Johanna will find this acceptable or not. It took a while, and it will cost $1900 minimum for the tools. I didn't pickup the most expensive tools, but I did pickup quality tools. I want them to last for at least a few years minimum. I did pickup some tools which make the job easier, more precise, and make it go faster. /fingers-crossed, I hope AB&T will pick them up for me. This is beyond their usual. I'll call tomorrow to find out. What I don't want to see is Johanna badgering my employer in any respect about the list. We will see.
I studied for the exam as well. I hope tomorrow will be the last day I go to school for a long time. I'm betting I'll have to stop by at least a couple more times to sort things out. Again, we will see. I don't feel prepared for the exam. I'm going to continue studying.
Brownies and alcohol for my teacher.
!! Cats or dogs. What kind of person are you, and why?
I'm not much of an animal person in general. I do like my cats though. I've had pets of different kinds. Cats fit me the best, although aquatic creatures have their own beautiful world that fascinates me.
Obviously, cats are more independent than dogs. They can take care of themselves in some important ways, and I like their personalities often enough. I find the logistics far more to my liking.
I like petting cats more. We stay around each other when we want, and otherwise we leave each other alone. I find it much easier to empathize with a cat.
I've met some excellent dogs in my life (Golden Retrievers have been among the best dogs I've ever had the pleasure of meeting), but the vast majority are not very good creatures, imho. That, I assume, is largely due to the kinds of people who own dogs and the conditioning they give to their pets. I legitimately think that dog-owners tend to be, on average, less ethical, intelligent, and wise than the cat-owners I know. There are, of course, exceptions. Again, I'm talking about the //average// here.
If someone loves dogs, it is a strong indicator to me that I will not like them. It's a red flag. That might sound silly or ridiculous at first. It is a pattern I have noticed though. Dog-owners strongly tend to need their pet to love them, they are devoted to the pack mentality, and they conform to social conventions without appropriate introspection, pause, or critical reasoning. I consider their way of thinking dangerous.
I think dog-owners tend to be "crazy" pet owners far more often than "cat" owners as well.
As shocking as it may sound, the moral fabric of our lives are detailed. Even small choices, desires, and beliefs matter. They define who we are, what we think, and what we do. Being an X-person is still constitutive of who you are. It is quite likely (overwhelmingly, in my view) this a moral issue. I'm betting you disagree, Samwise. That's because you are a retarded dog-lover, aren't you? Good boy. Go fetch the stick, idiot.
* [[2017.07.03 -- Link Log]]
** I'm still not sure why someone would build shitty ransomware. It's bad for the "effective" bad guys though, as it may lower the bar of trust.
* [[2017.07.03 -- Retired: {Focus}]]
** I've noticed that I've been shuffling logs around still. Some seem worth it, and some don't. That's the natural way of things.
* [[2017.06 -- Link Log]]
** I think I should just automate the process of going through my links. Make a python script which converts the bookmarks to something palatable. Perhaps my daughter can write the script.
* [[2017.06 -- Carpe Diem Log]]
** I think the Carpe Diem log is interesting. I'm not quite seeing how useful it is just yet. I'm glad I'm doing it though.
* [[2017.06 -- DCK Meditation]]
** This coming month won't have much in this log. I can't use.
* [[2017.07.03 -- Carpe Diem Log]]
** They are getting shorter.
* [[2017.07.03 -- Family Log]]
** My children are still learning how to compliment.
* [[2017.07.03 -- Prompted Introspection Log]]
** I want to do more art interpretation.
* [[2017.07.03 -- Diet Log]]
** My goal is to have fewer average calories than this last month.
* [[2017.07.03 -- Wiki Review Log]]
** Edited.
* [[2017.07.03 -- Pipefitting Log]]
** I'm extremely grateful to my brother. He has offered to help us with money if we needed it. And, I haven't taken him up on it. I didn't want to unless it was absolutely necessary. He decided to just give us money anyways. I hope I can find a way repay him back.
* [[AB&T Buylist]]
** I'm so excited by even the possibility of owning any of these tools.
* I woke up early, and I was really tired.
* I got the kids up and started.
** Although, my son ended up not doing his work. I'm not sure it mattered for him, but it did for my daughter.
* I did a lot of good thinking while walking at the school today. I also studied more.
* I tried to reach out to the union again. I'm glad I'm not relying upon them at this point. I hope I eventually can though.
* I spoke with Johanna at AB&T, and I realize I can't rely upon them at this point. That's okay; I'll find another way, right?
* I came home early, and I had a delicious brownie with my chilluns. =)
* My brother AIR called me back. It was truly wonderful to hear back from him. We talked at length. He tried the DCK, and it was clearly helpful to him. I'm trying to get him to start writing in his wiki as well. I think that will be very useful to him as well.
* I e-mailed my brother JRE back. I found a strong build for him. The SSD went off sale, unfortunately, hours later. Eh, it's okay.
* I spoke to my teacher.
* I studied some.
* I played some league.
* Fireman time!
* I spent quite a bit of time getting dinner prepared. We had ribs, homemade fries with paprika, and brussel sprouts.
* I found a roommate/housing, and solidified it. Yay!
* I picked my wife up.
* Dinner and watching EU vs NA League. Awesome!
* I'm going to write, study, watch league, maybe play a game, and fall asleep to Futurama again.
|customTable|k
|Food|Calories|h
|Brownies|500|
|Wrap|300|
|Apples|200|
|Pear|100|
|Ribs|1250|
|Brussel Sprouts|70|
|Fries|500|
|Mandarins|70|
|Total|2990|f
* https://www.nytimes.com/2017/07/01/technology/yelp-google-european-union-antitrust.html
** Fascinating. Search, like libraries, are a public good that the public must own.
* https://www.wired.com/story/a-math-genius-blooms-late-and-conquers-his-field
** Sounds like hardwork and a fuckton of luck.
* https://www.bloomberg.com/view/articles/2017-07-03/baby-boomers-will-live-long-but-might-not-prosper
** My empathy wanes.
* https://www.washingtonpost.com/local/education/chicago-wont-allow-high-school-students-to-graduate-without-a-plan-for-the-future/2017/07/03/ac197222-5111-11e7-91eb-9611861a988f_story.html?utm_term=.74d4bb6ef948&wpisrc=nl_rainbow&wpmm=1
** I'm not sure how I feel about this. I will watch it anyways.
* https://medium.com/insurge-intelligence/exclusive-documents-expose-direct-us-military-intelligence-influence-on-1-800-movies-and-tv-shows-36433107c307
** It is known.
* https://medium.com/@caityjohnstone/corporate-media-are-not-the-press-and-they-dont-deserve-your-sympathy-dccbab51e14d
** Not entirely correct, but it has its merits.
* https://www.reddit.com/r/worldnews/comments/6l6lwv/brexit_vote_leave_campaign_chief_who_created_350m/djro03a/
** Hilarious run-down
* https://www.franzoni.eu/stopping-the-internet-of-noise/
** Hear, hear! This is on the right track.
* https://www.extremetech.com/computing/248069-unofficial-patch-unblocks-windows-7-8-1-updates-kaby-lake-ryzen
** Sad that it comes to this. What a terrible force.
* KYS
** https://i.redd.it/pgfczhfzmr7z.jpg
* https://www.reddit.com/r/explainlikeimfive/comments/6leunc/eli5_how_do_rich_people_use_donations_as_tax/
** Yup.
* http://www.reuters.com/article/us-china-internet-content-idUSKBN19O21X
** Not that we are much better.
* https://www.reddit.com/r/subredditcancer/comments/6lbe9e/suprareddit_cancer_cnn_doxxes_and_blackmails_rthe/
** Jesus. It's breathtaking.
* http://anildash.com/2012/12/the-web-we-lost.html
** Exactly! The lack of literacy and historical knowledge have (or helped) decontextualized, hypernormalized, hypnotized, and enslaved the world.
*** His solutions aren't inspiring.
**** http://anildash.com/2012/12/rebuilding-the-web-we-lost.html
My teacher didn't show up. I waited for over and hour, and he didn't come. I studied the chapter more. I actually don't mind. I really need to continue studying this chapter. It has so much information in it, I don't feel confident enough on it.
On the way back home, I stopped by the union center, but Randy wasn't there, as usual. Bad sign, I take it.
I also called Johanna at AB&T. She picked up this time (easier to reach her in the morning). She thanked me for the list, and she said she already submitted for the money. She was instantly denied. Apparently, the massive organizational restructuring also means none of her clients (participants, she calls them) can receive any funds, even though these funds were previously allocated. Johanna sounded desperate and extremely unhappy. She told me she is considering leaving her job. I asked her if she thought it was unlikely I would get my tools. She didn't say anything directly to it, but she said she would know more definitively next week. She appealed the denial, and she hopes to win it. This isn't the first time she has appealed on my behalf. I hope she wins, but I'm pretty convinced she won't at this point.
My teacher called later in the day. He apologized. He said I could take it tomorrow, so I will. He also asked about the tool situation. I explained it. He told me I absolutely must bring some tools to the job, so I will. They might be shitty tools, and I might not have enough or the right ones, but I'll do what I can. What else am I going to do?
I found a $400 room close to my workplace. I called the fellow up. I'm socially awkward, and the phone call went pretty meh. He's calling me back later. I think there is a reasonable chance I'll have it ready for Sunday. My wife's friend's neighbor may be calling me today as well about a room.
I continued studying.
!! Are you afraid of heights?
Yes.
I do not like the thought of falling at all. I've never liked heights. Fear grips me as I grip the rails. Interestingly, I don't feel bad with a harness on in my experience. I feel far more comfortable in that position, at least as experience goes.
I need to empathize with myself wisely (and turn off my feelings if I can when I must). I'm going to be working at heights very often. I should take steps necessary to do it safely, and I think the use of PPE will make me feel a lot better. I've not felt bad going up on ladders so far, but I've not gone up absurdly high.
I have to remember that I do have a good sense of balance (which is surprising for an autist). I can do it!
* [[2017.07.04 -- Carpe Diem Log]]
** I need to make a checklist....Done!
* [[2017.07.04 -- Prompted Introspection Log]]
** It sounds like a folklore psychology question. Heuristics, the soft end of science, and intuition still matter though.
* [[2017.07.04 -- Diet Log]]
** Summed.
* [[2017.07.04 -- Wiki Review Log]]
** It looks like my brother's gift is going to buy tools and rent. I'm really thankful to him.
* [[2017.07.04 -- Pipefitting Log]]
** I'm actually proud of how much work I accomplish when I'm not directly "on the job." I hope to continue taking this kind of initiative.
* [[ARAM: Janna]]
** I remade her item build. Items have been changing, and my choices as well.
* [[ARAM: Morgana]]
** I adore her so much. I tend to very well on her.
* [[Wiki Script: Tox-2-Wiki Text Formatter for Link Log]]
** Anything which makes my life simpler is nice. It isn't just the time, it's the emotional energy.
* [[Wiki Scripts]]
** I decided I might write more, and it is time to start collecting them.
* [[2017.07.04 -- Link Log]]
** That is a backlog of links.
Today went by so quickly!
* I woke up, still tired, but not as usual.
* I got the kids up and started.
* I went straight to school, took my test, filled out some paper, talked, and said my goodbyes to my teacher. It's been an amazing journey so far.
* I hit the union, and I was disappointed.
* I went home, checked on the kids, grabbed my checklist and cash, and bought tools.
* I spent time organizing my tools and the car.
* I played some league.
* I watched some league.
* Called the landlord about the dishwasher leaking again. He came in again, and will come in tomorrow to replace a tube.
* Inform the men!
* We made excellent burgers today with pretzel buns (never had em before). It was a great meal.
* My mobile devices have been encrypted, refreshed, loaded up, and set for being away.
* I talked with my brother JRE. He invited me to come to Louisville to work; his SO was excited about it too.
* My step-father-in-law sent me an e-mail he felt was an expression of his faith, from the heart, to me.
** I have lots of opinions about it. I don't want to be rude to him, and in this case, he probably couldn't afford to hear my side of things. I think he has a difficult enough time holding onto reality as it is, and he is not rational enough to appreciate my position.
** It is not clear to me that responding is useful in any possible way here. The timing is interesting, no doubt.
* I'm going to watch Veep. My wife told me not to watch The Mist. Apparently, the ending would fucking crush me into farcical drink myself into oblivion land.
|customTable|k
|Food|Calories|h
|Cherries|60|
|Dates|400|
|Brussel Sprouts|70|
|PB Crackers & Honey|250|
|Burger|600|
|Sandwich|500|
|Chili|200|
|Egg Rolls|520|
|Total|2600|f
!! How is your health? Daily routine?
My sleep schedule is readjusting from last week. I'm fairly tired. My routine is in disarray as I prepare to half-move and start my new job. I'm feeling far more anxiety.
I'm snappier without DCK. It's been almost two weeks now.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I read an e-mail from my mother. I have too many emotions come up. I've decided now is not the time to deal with them. Too much is riding upon my success. Further, upon reviewing our previous encounters, it is clear to me they are a danger to my mental health.
If I could erase them from my mental life, it would literally make me happier and more functional.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
I can't undo the damage they have done. They created children whose lives are marred and broken. Their failures are not mine. I can only work with I have. I must be stoic. The best way to handle dark-triadic abusers is to literally cut them out. That is what I will try to do.
I owe them nothing. The monkey-wrench is my children. I owe my children everything.
Unfortunately, my children do not understand the situation and their biological grand-donors. They are too young, inexperienced, undeveloped, vulnerable, and biased to see it yet. My children have only experienced the spoilage of grandparents. My children do not see these dark-triads for who they really are. The complexity, pain, issues of responsibility & autonomy, and the religious issues are beyond them at this point. One day, they will see that I am right about my biological donors. I am quite confident that my picture makes the most sense, and I believe my children will eventually be reasonable enough to see it.
I'm not convinced I should be the person who seals off their relationship with these people. My donors delusionally believe themselves innocent and wronged.<<ref "1">> My worry is that these manipulators would use this as a weapon to charm my children, infecting them with their mental disease, confabulations, and falsehoods. I know how they would tell the tale, and I cannot enable those lies to be told. Thus, I believe I'm forced to allow the relationship to exist. It seems like I must. It is likely the safest way for my children to eventually see the truth for themselves. Sunlight is the best disinfectant.
My donors did the same with their donors with us to some extent. They were careful in how they badmouthed their donors. It was a practical decision, and I will use it too.<<ref "2">>
Thus, I cannot fully cut them out. It would help us tremendously to be freed of them. I have made enormous progress since last year, but I've made little or no headway on this front. I am finally accepting who they really are (my charity must end). I can see a relationship with them just isn't practically wise.
---
!! What are you going to do about what happened?
* I will refer to my biological donors by their first names now. [[MWF]] & [[SLT]]. Using the appropriate language reframes it.
* I will not hinder contact with my children, but I am not obligated to generate or directly support it. Thankfully, they are too wrapped up in their own lives to regularly affect us.
* My children will no longer be alone with my donors.
---
<<footnotes "1" "Little do they understand how the sword of vindication would cut in this circumstance.">>
<<footnotes "2" "I am reminded of an illustration about honoring one's parents in one of my male donor's sermons long ago. Now I carve his wooden bowl too.">>
* https://www.washingtonpost.com/news/the-switch/wp/2017/07/05/how-video-games-helped-give-us-the-self-driving-car/?utm_term=.9f1d95ad4f4c
** Washpo, what is this marketing hype bullshit? There are so many problems with what he said. Are you really going to let that slide?
* https://i.redd.it/mgs5ikd07w7z.jpg
** Oh, snap! "Dam Son"
I showed up at the same time as my teacher. He let me study for 15 minutes before I took the exam. It was a very difficult test. I barely passed it, 79%. Lol. He commented that there was no way Nash could do this. I responded that Nash had 6 full months. I hope he'll go easier on Nash. Without me there, I think the rest of the students won't be held to so high a standard. I expect Chris will slow down as well.
We talked about the tool situation. We talked about what to expect. We discussed my long-term plans. He told me not to think too much about it, but he thought I had a good gameplan. We talked about the union, and I explained that I'm autistic to him and that I have a difficult time interpreting certain kinds of social situations. I wanted to understand Randy's past conversation with me. My teacher wasn't sure. I filled out an exit interview form. I gave him my transcript and his book back. I thanked him, and he told me to stay in touch often. So, I will. I'm considering just e-mailing him, but perhaps I should call. He isn't much for writing and reading, I think.<<ref "1">>
I visited Randy at the union. He was just leaving. After I told him about the job, about two sentences later, he said he might not be hiring apprentices this year. Lol. Dick. I'm glad I've planned around the possibility that he might not. I told him I wanted to walk in with as many years of apprenticeship as possible, and I highlighted what I did at the school (which was quite outside the norm). The experience is going to be key; my brother calls it the "entry-level paradox," which I've read and thought about many times, ofc (but I've never seen or given it such a succinct name). I hate to see two different unions be no-go for me so far.
I went back home, grabbed some cash, and went to Harbor Freight. I picked a skeleton set of tools for $160 (including a yearly membership which made my tool choices cheaper). I came back home, saved all labels and receipt. I cleaned them up, and prepped my roller-tool bag and bitch-bucket. I organized the trunk, and the kids and I cleaned the car out. I'm going through my [[New Job Checklist]]. I'm prepping my electronics too.
I intend to leave Sunday afternoon, settle, and drive around to understand the lay of the land.
---
<<footnotes "1" "Which reminds me, I forgot to mention a couple weeks ago that he had me convert his brother's .docx to .pdf (he wanted an uneditable [in the sense that it wasn't meant to be edited] format). It was a sad resume to look at.">>
!! Do you save old greeting cards and letters? Throw them away?
I throw them away. I consider them vain, lacking depth and genuine empathy. I believe they are used as a means of virtue signaling. Ain't nobody got time for that. It's a way of staying in touch for some, but I think that's about as weak as a FB relationship. I find it lacks authenticity all too often. I think they are lies and rhetoric.
I can't recall receiving many letters that ultimately mattered to me for future reading in any direct emotional or rational way (except to myself). Of course, I sift through my correspondence regularly. I must mine my information. I do not "save" them as decorations or for scrap-booking purposes like others though. This is the crux of the issue, I take it. Hence, I still take myself to be throwing away most correspondence. I do not preserve them. My letters with [[R]] may be the only exception on this wiki.
Generally, when I have saved them, I look back at have disdain for it. I realize it was a tradition without merit. My wife's letters are an exception.
* [[2017.07.05 -- Link Log]]
** I'm not sure I care for one-line responses.
* [[Dream Comps]]
** I think this is an interesting idea. It's a way for me to track the meta over the years.
* [[2017.07.05 -- Carpe Diem Log]]
** 21-fireman-times a month to maximize one's prevention of prostate cancer
* [[2017.07.05 -- Prompted Introspection Log]]
** Yup. =)
* [[2017.07.05 -- Diet Log]]
** Epic meal. We will do that again. Paprika on the fries was amazing.
* [[New Job Checklist]]
** Edited. Good job, btw.
* [[2017.07.05 -- Wiki Review Log]]
** I assume it will be mostly logs and not as many playful things for quite a while. That's the nature of the beast.
* [[2017.07.05 -- Pipefitting Log]]
** Sounds like AB&T is toast. My teacher thought so as well.
* I woke up without an alarm clock today. Woot! My frontal lobes ached.
* I got the kids and started.
* Played some league waiting for Johnny, the repairman to show up.
* He fixed it.
* Fireman time!
* I played some league, helped the kids, and worked on my wiki.
* My wife came home early! Yay!
* I wrote, played league, and watched league.
* Fireman time.
* We made dinner late, but the brats were excellent.
* I watched the remaining episodes of Fargo.
* I watched some Futurama.
* I was unhappy with my son. =(
** I do not know how to fix it.
|customTable|k
|Food|Calories|h
|Dates|300|
|Clementines|150|
|Pear|100|
|Pizza|500|
|Brats|1300|
|Brussel Sprouts|70|
|Apple Pie|700|
|Total|3120|f
!! How is your health? Daily routine?
My sleep schedule has normalized again. I'm waking up without an alarm clock. I'm still overeating. What's new, yo?
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I am very worried about my children doing their schoolwork and wiki logs. At this point, it's either one or the other that completes it. I'm not going to be here to motivate them, to hold them accountable, etc. It makes me sick to my stomach. It makes me sad, angry, anxious, and scared. We can't succeed unless they choose to do it with us. This falls apart if they aren't going to do their part.
I'm worried I'll come back from work on the weekends and find they've done nothing, that they've wasted their lives that week.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
This is so much responsibility for them. I'm having to ask them to grow up fast. These are key skills for adulthood, particularly for the future I believe is in store for us all. I still think the world is ending, at least for homo sapiens. I think my children are in a long-term fight for survival at this point. The dog-eat-dog-edness of the world is coming for them. I have precious little time to prepare them, to equip them, and to help them find happiness in the midst of it.
I need them to learn to do their best. I am not convinced they can be happy without it.
I feel inadequate. I don't know what I'm doing at all. Being autistic makes it very hard to be a good parent in some crucial ways. I can understand the structure of things, but I can't help people see that structure, be motivated by it, etc. My lack of resources, social capital and network for nepotism, etc. does my children no favors either. Now, only the elite of the lower class by luck, absurd planning, and a ridiculous work ethic will have a chance at any mobility. The social status is irrelevant, except insofar as it affects the my children's quality of life. The odds are very much against us.
They are paying for my mistakes, the mistakes of my biological donors, and the cascade of mistakes of society at large. I can only do my best at this point. That is the only stoic option left.
---
!! What are you going to do about what happened?
It's a time of transition, yet again. We will continue to shape our parenting to their needs given out context. We'll do whatever it takes.
* http://anildash.com/2007/12/google-and-theory-of-mind.html
** Conservative and too charitable, but worth reading.
* http://www.motherjones.com/politics/2017/07/children-ohio-opioid-epidemic/
** I was lucky enough to research the chemicals I put in my body (for the most part). I'm glad I skipped out on opiates, among others.
* KYS
** https://www.independent.co.uk/news/world-0/us-politics/trump-putin-election-meddling-accepts-claims-russian-hacking-g20-meeting-rex-tillerson-a7829871.html
*** Jesus H.B.F. Christ. I can't believe I can still be surprised.
** https://www.apnews.com/affc45f314114094b01f1e649811c4ad
*** Republicans in particular, KYS
** http://nymag.com/daily/intelligencer/2017/07/trump-rejected-isis-plan-because-it-was-similar-to-obamas.html
*** Not that I'm a fan of Obama, a war-criminal, either.
* http://anna-oz.tumblr.com/post/158300535300/hard-truths-about-tech
** For my daughter.
* https://www.nytimes.com/2017/07/05/magazine/hated-by-the-right-mocked-by-the-left-who-wants-to-be-liberal-anymore.html
** Defining liberal is probably impossible. Too many minds, definitions, ideas, and lack thereof.
** I identify as a person who sees humanity as selfish, believes we ought not be, and sees the role of government as facilitating the end of psychopathy while maximizing empathic, virtuous, generous actions, following a maximin Rawlsian rule. I'm a redpilled socialist without much hope (but I have to try to hope anyways).
* https://spin.atomicobject.com/2017/07/05/asking-for-help/
** Let us learn to use people more effectively.
* https://qz.com/1021205/psychologists-identified-the-kind-of-emotional-intelligence-that-makes-internet-trolls-so-mean/
** I think cognitive and affective empathy are far more complicated than this implies. The affective affects cognition strongly. Your rTPJ does the bulk of your faster-acting empathy work, and it's affective. Furthermore, cognition in the frontal lobes trains the rTPJ, habituates empathic virtue and vice, and may even find ways of empathizing around it. They do not peel apart nicely; they are woven together.
* http://www.politico.com/magazine/story/2017/06/30/colorado-springs-libertarian-experiment-america-215313
** I'm always down for bashing libertarians, amiright?
** I'd like to point out that sane socialists are deeply concerned with efficiently allocating resources, including government spending.
* http://nymag.com/daily/intelligencer/2017/07/white-house-if-cnn-bashes-trump-trump-may-block-merger.html
** Like TPP, I completely agree with blocking the merger, but Trump's reasons are fucking awful.
* http://thehill.com/homenews/news/340917-resigning-ethics-director-says-trump-businesses-appear-to-profit-from
** I am so surprised.
* https://github.com/athityakumar/colorls
** Oh, shiny!
* http://freakonomics.com/podcast/fracking-baby-boom-retreat-marriage/
** Yet another look at the topic. Not always a fan of this conservative look, but I pay attention anyways.
* http://www.refinery29.com/male-sugar-baby-personal-experience
** Male prostitution. I wonder what they give.
* http://www.businessinsider.com/cannabis-marijuana-psychedelic-drug-why-2017-7
** I hate businessinsider with a burning passion.
** Define psychedelic. I can tell you cannabis heightens the experience of a variety of drugs, including classic psychedelics. For me, with large enough doses it is definitively psychedelic on its own. I can't speak for others though, since it may simply be activating HPPD related neural pathways forged through standard hallucinogens, etc. that others don't have. Cannabis does alter one's perceptions at least temporarily. It changes our minds longer term through meme and causal experience alterations (which cascade into belief/desire changes when one isn't high). It also alters one's perceptions at least temporarily while it sits in your system; it can take months to eliminate that effect. Other permanent alterations are also possible.
* https://www.economist.com/news/asia/21724426-did-i-say-out-loud-i-meant-makers-leather-and-metal-goods-inside-pakistans-sex-toy-industry?fsrc=scn/tw/te/rfd/pe
** Good riddance Abrahamic religions.
* https://www.thenation.com/article/adults-thinks-black-girls-are-older-than-they-are-and-it-matters/
** I never thought about this way. That actually makes sense.
* https://www.vox.com/science-and-health/2017/7/7/15792188/placebo-effect-explained
** We all continue to be fascinated by it. Its prevalence and strength in American culture is especially interesting to me. I have no idea what it means.
** Serious ethical problems here.
** It is unclear if and when we should integrate placebos into standard medicinal practices and regimens.
* https://theoutline.com/post/1875/depression-naps-twitter-memes
** That is not how I use social media. I think the meme is cute though, what can I say?
* https://www.theverge.com/circuitbreaker/2017/7/6/15927362/3d-printed-prosthetic-third-thumb-dani-clode
** Science fiction is coming.
* https://www.vice.com/en_us/article/59p3vz/are-millennials-having-sex-an-investigation
** The two-script notion is interesting. I've not heard it phrased like that before, although it seems obvious enough.
** I'm not sure how I can help my children here. I want them to pursue both!
* https://www.washingtonpost.com/national/south-carolina-inmate-captured-in-texas-after-second-escape/2017/07/07/238ec556-6304-11e7-80a2-8c226031ac3f_story.html
** "May," lulz.
* https://matrix.org/blog/2017/07/07/a-call-to-arms-supporting-matrix/
** I don't really like matrix though. I like having a protocol. The actual application is shit. I don't care for their vision.
* https://www.eff.org/deeplinks/2017/07/amid-unprecedented-controversy-w3c-greenlights-drm-web
** Fucking idiots. The pirates will still rip it just fine.
* http://thoughtmaybe.com/all-watched-over-by-machines-of-loving-grace/
**Fascinating. This is an interesting materialist perspective on post-modernism, imho. The philosophical roots aren't explored enough, from the look of it.
* http://www.digitopoly.org/2017/07/03/is-social-graph-portability-workable/
** I wish I saw a satisfying solution.
* http://www.catonmat.net/blog/programming-competitions-work-performance/
** Of course, what makes the best programmer would require not only doing well in such a competition, but understand how the flaws of writing code under such constraints, and a wide variety of social considerations.
** Being the kind of person who enters the competitions might be seen as a strike against you (although, these are regular "Google interview" questions). Being the kind of person capable of performing well, if needed, at writing quick hacks isn't necessary bad at all though.
* https://www.sciencenews.org/article/long-lasting-mental-health-isnt-normal
** 17% eh? Let me cast some doubt on this. I think being selfish, willfully-ignorant, or malicious are forms of mental illness as well. They may not standardly be thought of as such because "good for whom" doesn't often hurt them directly. I'm pretty sure I've never met a fundamentally mentally healthy person. It's a spectrum. That kind of moral luck mixed with actually being moral is just unlikely.
* https://www.washingtonpost.com/news/the-fix/wp/2017/07/07/rachel-maddows-urgent-warning-to-the-rest-of-the-media/?utm_term=.39d77a2f5bf4
** Hypernormalization folks.
** Enemies of the State.
** I'm not a fan of Maddow, but this deserves my attention.
I've done nothing to prep besides my working on devices today. Have sync setup correctly now for them. Some of this stuff I have to wait to do. I can't rightly pack my pillow, etc. I should try to get more done today though.
!! How has your birth order/characteristics of siblings affected you?
I can't answer this effectively in a single log-post. Samwise, you're an idiot. That said, this is, of course, an important question to be able to answer for oneself.
Many people consider this astrology, folklore psychology, etc. It is my opinion that academically rigorous psychologists have realized just how unscientific, unreliable, and poor their knowledge really is on the topic. They realize they can't back it up, and they remain extremely skeptical for good reasons. That said, I think sometimes we are forced by pragmatism to put our tentpegs down. Thus, with that caveat in mind, I will answer the question.
Being the oldest often means:
* Higher IQ
* Higher Testosterone
* Received the most single-child treatment (for a while at least). Being the first to do things also made it feel single-child-like in some minor respects throughout my upbringing.
* Guinea pig for biological donors
* Most similar to my biological donors of the siblings, higher conformity rates, etc.
* Getting stuck in the "Third parent" role at times
* Extremely high expectations and earlier maturation requirements
* Highly ambitious, disciplined, mastery-oriented, motivated, achiever, dominant, bossy, Type A, direct, etc.
* Received higher rates of abuse than siblings
* Most influenced and hurt by authority, and dependent upon approval
I think lots of birth order tropes and patterns are telling us something that is often accurate, even if they can't be academically scientifically verified. I realize one's gut instinct is no replacement for hard science. I see the phenomena in front of me though, and I don't have good explanations otherwise.
* [[2017.07.06 -- Carpe Diem Log]]
** Edited.
** It's interesting that I find myself reflecting in this log as well. Logs that encourage reflection are a good thing.
* [[2017.07.06 -- Prompted Introspection Log]]
** Edited.
* [[2017.07.06 -- Diet Log]]
** Summed.
* [[2017.07.06 -- Wiki Review Log]]
** Cheeky! =)
* [[2017.07.06 -- Pipefitting Log]]
** Edited.
** Farewell, and thank you, Sir Tim Pierce!
* [[2017.07.06 -- h0p3's Log]]
** Tough, but necessary. I will end these thoughtloops.
* [[2017.07.06 -- Link Log]]
** I am confused by the Washpo article. I don't trust them, but I do read what they say. While they make plenty of huge errors, I wonder if this kind of mistake is really like them?
* Woke up on time, but went back to sleep next to my lovely wife.
* I got up and started the kids on their schoolwork (to makeup for a day they elected to miss [without permission] this week).
* I tried talking with ALM. But, he didn't respond.
* I spent time playing league.
* I had a good philosophical conversation with my wife about an SMBC comic and virtue theory. It seems to me that the virtue theorist need not agree to the spirit of this brilliant cartoon. It's an important problem, I think. Non-cognitivism is a problem, as usual.
** <center> [img width=1300 [./images/SMBC-Virtue-Problem.png]] </center>
*** I should do a prompted introspection on it.
** It went well until I made her cry on a tangential topic. It was unexpected. =(
* Apparently, we are being charged a late fee for rent, even though it is usually automatically deducted. They didn't make the deduction, and didn't say anything (we assumed it was a holiday issue), and then charged us. They made no attempt to correct a problem which was clearly on their end.
** We are appealing. I do not think we'll win. I truly despise renter-seekers.
* We hit the library, as we do every week Pinky.
* We went shopping.
** Apparently, our Wal-mart card had $100 on it, and our Mastercard Giftcard had $25 on it.
** We paid cash for the rest of the groceries.
* We made chili.
* We did the meal prep for the week.
* I talked to the kids about working hard at school, about how our relationship evolves, about empathizing and planning for their futures, and everything in between. It was quite detailed and sophisticated (I'm not doing it justice here, but I don't have to).
* We ate, talked, and watched some league.
* Showers for everyone.
* My wife and I did the kitchen for the kiddos today. We made a big mess, etc. Better for us to just get it out of the way.
** Also, I like meal prep. I think we should consider it for general life too. There are many useful reasons.
* Inform the Men!
* I got more packing done.
* Also, I found out that running the washer on an extra spin cycle nearly dries out the clothes by itself. That's awesome!
* Also, I don't know if I forgot to mention it, but my Coinbase account came back into my possession again. I made a good $50 investment early into the life of Eth, and it is paid off big time. Maybe I should consider doing more small investments in the infancies of cryptocurrencies that I value.
S04E05 of Futurama: Leela's Homeworld. As cheesy as the episode is, the end still wrecks me. It's an animated version of the Giving Tree, imho.
|customTable|k
|Food|Calories|h
|Dates|200|
|Apple Pie|350|
|Chili|750|
|Nuts|30|
|Chips|300|
|Mango Bar|75|
|Total|1705|f
* https://reason.com/archives/2017/07/07/what-cnns-threat-to-dox-a-redditor-tells
** It's a moral rather than legal issue.
* https://www.quantamagazine.org/how-nature-solves-problems-through-computation-20170706/
** Interesting discipline. Yet another chaos, systems, economics, cog-sci, computational, philosophy branch-hybrid.
** It does not sound like this person is ultimately very worried about the ethical use of her knowledge.
* http://blog.felipe.rs/2017/07/07/where-do-type-systems-come-from/
** I've never seen types in programming so nicely linked to logic like this before.
* https://blog.learncodethehardway.com/2017/07/07/learn-python-3-the-hard-way-officially-released/
** I am surprised by his claim against the Python Software Foundation.
* http://www.pcgamer.com/what-happened-to-steam-machines/
** Paid for by M$.
** Like the fabled "Year of the Linux Desktop," I do not know when, if ever, gaming will shift to linux platforms. Odds are against it. Specialized devices are the exception. Generalized linux devices require at least mildly competent or willing-to-learn users.
** SteamOS may really have been more about being being a piece of leverage against Microsoft than anything else.
* http://unlockthenet.com/
** Beautifully-packaged lies.
* http://lithub.com/never-before-published-hannah-arendt-on-what-freedom-and-revolution-really-mean/
** Keywords being "willing and able." I do not see either as plausible.
* http://www.zdnet.com/article/encryption-satellite-phones-unscramble-attack-research/
** Excuse the zdnet source.
** I posit this weakness was no accident.
* http://whatthefuckisethereum.com/#scammer
** Hilarious, informative site about ethereum.
* https://i.redd.it/m6jsyzpf398z.jpg
** Caption: "Life imitates art."
* https://www.nytimes.com/2016/09/14/world/middleeast/israel-benjamin-netanyahu-military-aid.html
** Paying our proxy.
* https://aeon.co/essays/the-body-as-amusement-park-a-history-of-masturbation
** I adore my Fireman time. =) Forget the haters. Enjoy yourself.
* https://www.theatlantic.com/magazine/archive/2016/05/my-secret-shame/476415/
** I'm sure my biological donors would oversimplify by placing primary blame on these people. Don't get me wrong, these people are stupid, selfish, and certainly guilty. The primary causes are far more complex and systemic though.
** Of course, I still can't define middle class either.
* https://www.theatlantic.com/education/archive/2017/06/why-prison-education-is-about-more-than-lowering-recidivism/531873/
** Uneducated humans are incomplete, virtue-theoretically vicious, failing to partake of a fundamental human good, and more often than not having their human rights violated.
** Let's also be clear that our prison system doesn't actually give a fuck, and they purposely lobby legislative branches and work closely with the judiciary and law enforcement to maximize profits.
* https://github.com/coells/100days
** For my daughter.
This autistic person has always loved to pack. Like, it's almost an obsession. I have vivid memories growing up of it, even for small trips.
We did a complete meal prep for the week. I've got some mineral water and some bottled water. I'm taking quite a few bags, boxes, and containers with me. I'm taking very basic cooking utensils, a simple kitchen complement, and I don't anticipate doing any serious cooking. The goal is to work, write and chill, fall asleep, and that's about it. Get in, get out. I want to minimize upkeep, energy expenditure, etc. I'm basically camping out, maximizing my mobility, etc. My goal is to live within the means I have set out for myself. Every dollar I earn is meant for my family's happiness.
I've kept a few of the plastic containers with lids. I'll be living out of those. Most of my clothes and bedding supplies are packed. I have to remember that I should only bring stuff I'd be willing to lose and to have looked through (with or without me present).
I've decided not to bring alcohol with me. Obviously, I'm not taking any other substances.<<ref "1">>
I've prepared my emergency/contingency/safety kit. I have cash, my badboy go-bag, my safe, basic camping gear, etc. I don't anticipate having to use it obviously, but having it there gives me control over worst case scenarios.
I've not finished everything, but when I wake up tomorrow, I can easily have the rest set. I'm sure I'll forget small things here and there, and that's okay. I can live spartanly just fine. Hell, my laptop is the only thing I truly care about. It will live alongside me.
---
<<footnotes "1" "Not because I think I'd get caught. I can hide it just fine. I just don't think it would be worth risks of random drug tests.">>
!! How difficult is it for you to forgive someone who refuses to apologize?
Define forgiveness. My biological donors taught me an orthodox Judeo-Christian perspective on it, and it served me well enough for a long time. Naively, it is a blotting out, an erasing, a wiping away, a cleansing, a forgetting, etc. More technically, we waive the justified retributive mindset, behavior, intention, feelings, etc. towards those who have violated a claim right of ours. When others fail to live up to their obligations to us, we have a follow-up right to resentment. Our dignity has not been respected, etc. Restoration rather than retribution, love, empathy, and the golden rule are at the heart of forgiveness.
Of course, we do not induce amnesia. And, thus, there must be something more to say about it. Is it that we simply do not factor either whom or that which is forgiven into our evaluations, reasonings about, judgments of, and weighings concerning the target or benefactor of forgiveness? Do we attempt to remove this bias the best we can, even though our reflexes, gutteral inferences, and instincts point another way? Is it virtue theoretically even more complicated, such that we habituate it to the point that it has no hold over us? How fast, to what extent, etc.? As a doxastic involuntarist, I do not believe we simply snap our fingers to forgive. Ultimately, I think forgiveness actually comes in degrees, and it is more complex than your naive interpretation, Samwise Gamgee.
Forgiveness, of course, isn't necessarily so altruistic and righteous as we might initially think. Forgiveness releases the victim too. The victim lets go of their feelings of indignation. They are freed of negative feelings. Who is forgiveness really for? It is very difficult to argue against the egoist.
Lastly, forgiveness doesn't mean reconciliation. I grew up thinking that was the goal of forgiveness. It isn't always.
So, to answer your question, it depends on who I'm forgiving, what I'm forgiving them<<ref "1">> for, and perhaps other contextual particularities. It isn't cut and dry, black and white, etc. It depends upon the mood I'm in, what mode I find myself in, how safe I feel against a repeat attack, and how I'm interpreting agency and moral responsibility in a broader web of post-modern problematics at the time. That seems unstable, but I think you have neither seen nor understand what I have, Samwise Gamgee.<<ref "2">>
I consider myself extraordinarily forgiving in some contexts and profound grudge-holder in others. Forgiveness is a realm which requires reasons. Such is the way of moral life, Samwise.
A lack of apology sometimes means the person would wrong me again. I think it is a sign of psychopathy. Some people are worth letting go.
---
<<footnotes "1" "I'd like to remind you, Sam, that metaphysical problems of identity, agency, and autonomy must also be answered here. We're still in a quagmire.">>
<<footnotes "2" "You're an idiot, Sam. I can't explain it all to you. I mean nothing gnostic by it. You literally just aren't intellectual virtuous enough to get it. I also believe you are maliciously and willfully ignorant. So, kindly fuck off. I am not forgiving you for that.">>
* [[ARAM: Jhin]]
** I just bought him for my ARAM account. I have very little practice with him. I kinda stopped playing seriously around when he came out. I adore him in ARAM. Even though I'm not good with him, it's easy to do well with him. In time, I will be adept, I think.
* [[2017.07.07 -- Pipefitting Log]]
** Eh, you got what you needed to get done, imho.
* [[2017.07.07 -- Link Log]]
** Ha, and this is where you spent your time, eh? I can't blame ya'. Who knows when you'll have the chance to get another hit o' the good stuff.
* [[2017.07.07 -- Carpe Diem Log]]
** Brief.
* [[2017.07.07 -- Prompted Introspection Log]]
** Samwise is a silly hobbitses.
* [[2017.07.07 -- Diet Log]]
** Ummm....I'm doing great...lol.
* [[2017.07.07 -- Wiki Review Log]]
** I am really thankful to myself that I do this particular log. I really hope to keep it up and going while I'm working. I hope to fill it like an X-mas stocking.
* [[2017.07.07 -- h0p3's Log]]
** We talked again today. I called it Lecture #1.<<ref "1">>
---
<<footnotes "1" "After the end of my lectures, I always assign a randomly large number to it, signifying it is part of a very large collection of lectures I must give. This was one was important to me, so I called it lecture #1.">>
* I woke up a bit later. Fireman time!
* I packed.
* I played some league.
* Seeing my family come through the door made me realize that I wasn't going to be seeing them. It hit me harder then.
* My son sat around playing next to me. I didn't have much to say, but I wish I did! I felt so frozen and sad.
* I packed some more, and I made pizza.
** I ended up eating most of the pizza, as I took it with me for my dinner as well.
* When my wife came back the second time, I started loading the car up (except the food).
* We had our family time.
* Afterwards, I said I had to go. We hugged, and we cried. I love my family so much. It really hurts to be away.
* I packed the rest of it, gave my finals hugs, and waved goodbye as I drove off.
* It took about 3.5 hours to get there. One full-gas-tankable.
** I listened to Infomacracy on the way there. It's a slower book, imho, but a good one.
* I arrived at the house. Nobody answered. I called Armstrong, and he said "oops." He gave me the wrong address. Thankfully, his place was nearby.
* The house is a wreck, but it is clean enough, the AC works, and I have a bed and some fridge/cabinet space. I can live with it.
** I don't even have a doorknob on my door.
** I'm worried about bedbugs, honestly.
** The lack of functional internet is killing me. That must be remedied asap.
* Armstrong and I talked quite a bit and got to know each other.
** Think a young Idris Elba from The Office, a hustler. That's what he is.
* Armstrong wanted cash, not a check. Clearly, under the table.
* I'm glad I brought my safe! The neighborhood is not to be trusted.
* I went the ATM to pickup the cash, and I checked out my place of work. 5 minutes away (although, I assume I'll be traveling to the jobsites as well).
* I'm mostly moved in now.
* I talked more with Armstrong as we tried to fix the internet. His modem/router combo is a complete piece of shit. He's obviously not going to fix it.
** I think I will cash out my Eth to help buy the van.
* I'm reading and writing late.
* I hope my wife continues to write to me on her wiki, or at least about her day. It may be the only way I get to know how her day was.
** I love you!
We had our family time, and then I had to go. I hugged everyone for a long time. The kids didn't cry, but my wife and I did. It's tough.
|customTable|k
|Food|Calories|h
|Chips|150|
|Jerky|200|
|Pizza|1400|
|Total|1750|f
!! How has your health been this week?
* 1uxb0x
** Great, except when his head was shaking temporarily, and a headache.
* j3d1h
** Throat has been sore, suspecting AC.
* k0sh3k
** Feeling off yesterday. Feeling fine otherwise this week.
* h0p3
** Feeling a bit shellshocked about leaving my family for the week.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Sad. Homework problems.
* j3d1h
** Homework problems, yet again. Hopeful for next week.
* k0sh3k
** Felt lazy all week. Didn't get shit done anywhere.
** So many student worker issues.
* h0p3
** I prepared to leave. It was bittersweet.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You've been empathizing with the cats more in your cat-o-log, emphasizing what they feel and think rather than what they did.
** I appreciate the work you've been putting into your reflection workbooks. It's clearly paying off.
** We had a philosophical argument the other day about Europe, and you showed intellectual integrity and humility in the Socratic method. You didn't give up in frustration, and you didn't get angry in your pursuit of the truth.
* j3d1h
** You were kind in letting a game go, allowing us to end it because I wasn't interesting in playing anymore.
** You've been taking care of the cats more, especially helping Ranga with his harness, even when he isn't very kind about it.
** I'm glad you are reaching an age where we can have serious religious and philosophical discussions. It's nice to be able to sit and talk with you about vital matters.
* k0sh3k
** Thank you for giving us a second chance by taking down the dnsmasq whitelist firewall, trusting us again, etc.
** Thank you for having the patience to show us how to make coffee.
** Thank you for helping me generate and research the tool bid list, and thank you for helping me prepare for the coming transition this week.
* h0p3
** Thank you for allowing us to use other websites.
** Thank you for being willing to move away and travel for work, for our family.
** Thank you for doing the housework without thanks, for being the kind of man who does it because it needs to be done. I'm betting I'm going to appreciate it even more this coming week.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Make a tool.
** Be mindful of the family's needs this week.
* j3d1h
** Be mindful of the family's needs this week.
** Make a youtube video.
* k0sh3k
** Shelve
** Start a new class.
* h0p3
** Kick ass at work.
** Listen to audio books.
* KYS
** https://theintercept.com/2017/07/06/republican-lawmakers-buy-health-insurance-stocks-as-repeal-effort-moves-forward/
* https://sidbala.com/h-264-is-magic/
** I've always found compression fascinating. I've read a couple books on it, and I continue to learn just how much I don't know. I'm not sure I learned anything in this article, but it is well presented.
I've moved into my new residence. It's quite spartan. I checked out my place of work as well. It's a decent looking outfit in a rundown industrial park surrounded by some rough neighborhoods (including where I live).
I'm going to show up extra early. My goal is to always be 15 minutes early. If they learn I'm the guy who is always early for a while, then I buy myself them good boy points.
I found an ATM, gas station, and ghetto grocers.
I need to find a Wal-Mart of something. I need a towel and probably an ethernet cord + USB/Ethernet adapter.
!! Respond to the following:
<center> [img width=1300 [./images/SMBC-Virtue-Problem.png]] </center>
I adore SMBC. They are philosophers. They are extremely good at reducing complex sequences of thought into short little comics. This one isn't so complex, but it is succinct.
This is who we hate, right? This is willful ignorance with the volume turned all the way up, rationalized, and confabulated into an oversimplified worldview that is shockingly coherent at the surface (in a scary and sad way).
One thing which strikes me oddly about this is how a virtue theorist throws a huge dent into conceptual aspects of this argument.
You know how you aren't allowed to use ad hominems for providing reasons, particularly in dialogue and discourse? Except, the virtue theorist is totally allowed to do it, or rather, the Virtuous agent is. It is actually coherent in a way that is very hard to deny.
Similarly, the bad-guy in this comic could technically (however implausibly) be a virtuous agent. The Virtuous agent is virtuous non-cognitively, inarticulately, and without a clear decision procedure (some say incomputability by definition!).
Now, the virtuous agent has the virtuous perception to pick out the morally salient features of a context, weigh them appropriately, and act accordingly. It's a feeling, a gut instinct, something they have trained up in themselves. Note, obviously most people who think they have this ability are delusional, but understanding human computation requires that we are conceptually open (if not in favor) of this kind of understanding of what it takes to be virtuous at any practice, including ethical virtue.
Just because the virtuous agent "knows" non-cognitively what is virtuous doesn't mean they can empathize with the vicious in any meaningful way. They just know the vicious option is wrong because it isn't what they would choose (hilariously circular, I know).
So, in this second frame, we can reinterpret it to show that this guy really does have moral clarity, and that's exactly why he doesn't understand the vicious fellow's concern. Imagine the hypothetically vicious fellow were actually vicious, maybe this concern about society was concerned with whether to kill all infants or kill all elderly for fun on Christmas day. That contrived "concern" here obviously is not something any "rational" and ethical person could possibly "understand" all the way down, in the empathic understanding sense.
Clearly, the virtuous, in a way, does not understand what it even means to think, feel, react, infer, etc. as a vicious agent. Their theory of mind can't go that far, especially when you can admit we are merely finite creatures.<<ref "1">> And, horrifyingly, it is moral clarity that makes it so he doesn't understand the vicious agent in a strong way.
Importantly, many ethical quandaries are instantly solved by the virtuous agent. It is in fact, all too often, "obvious" to them. It is at least conceptually possible that the non-obviousness of a claim to the virtuous agent is indeed false or not justified enough, etc.
Lastly, the virtuous agent might easily say that someone frustrated with an obvious choice is being irrational. Hilariously, they need not even be able to articulate it in an argument. Of course it is hard to argue with the non-cognitivist and the definitionally inarticulate. Rofl!
The circularity, lack of actual moral content, non-cognitivism, and often borderline non-realism of virtue theory accounts has this breathtaking flaw. And yet, it is descriptively so fucking powerful that must warp how we even begin to interpret ourselves as moral agents. It is wrapped up in this "ought implies can" while still somehow avoiding the "is/ought" fallacy.
---
<<footnotes "1" "My wife raised a good point about virtue here. Perfectly virtuous persons and virtuous humans are different. Usain Bolt aims for going the speed of light, but he physically can't. In fact, his new, more realistic, "ought implies can" kind of goal might just be 30mph or something. We must lower the bar, contextualize and particularize it. Standards of virtue scale to the context.">>
* [[2017.07.08 -- Carpe Diem Log]]
** Livin' the dream homie.
* [[2017.07.08 -- Prompted Introspection Log]]
** Sometimes I nail it. /nailed-it
* [[2017.07.08 -- Diet Log]]
** That's what I'm talking about.
* [[2017.07.08 -- Wiki Review Log]]
** No shit. My internet connection blows. I'm begging for even a whiff of the good stuff.
* [[2017.07.08 -- Pipefitting Log]]
** So, I packed everything I needed except a towel (at least AFAIK).
* [[ARAM: Lux]]
** Sounds like I won't be playing much of her for a bunch of reasons now, lol.
* [[2017.07.08 -- Link Log]]
** My new landlord/roommate is also into cryptocurrency a tiny bit. He reads Bloomberg (and takes it seriously).
* [[2017.07.08 -- Cry Log]]
** I have been crying a lot.
* I didn't sleep that well. It felt like half-brained sleep. I woke up a lot.
* My alarm clock caused me to jump out of bed.
* I got ready and met my other roommates who were quite tired (graveyard shift workers).
* I went to my new job, met some folks, did my paperwork, had my drug test, and talked with people more.
* I've got my orders for tomorrow.
** Don't forget to setup direct deposit! Bring your check. You may have to wait until Friday for it?
* I came home early, and so I watched some Mr. Robot.
* I did some writing.
* I talked with my brother, my wife, and my children for several hours.
* I talked with Armstrong for a while, and got internet.
* I've been getting my fix in (shit throughput, and it drops a lot).
* I'll have some more fireman time tonight. =)
|customTable|k
|Food|Calories|h
|Apple|100|
|Peach|70|
|Couscous, Veggies, and Chicken|700|
|Nuts|170|
|Pizza|500|
|Apple|100|
|Clementine|35|
|Pear|100|
|Brussel Sprouts|70|
|Total|1845|f
* http://www.slate.com/articles/technology/future_tense/2017/07/women_young_people_experience_the_chilling_effects_of_surveillance_at_higher.html
** And, yet, most people don't really give a shit, as usual.
* https://www.reddit.com/r/HailCorporate/comments/6makhi/the_front_page_is_quite_literally_for_sale/
** I had no idea it was this cheap.
* https://happyturtlethings.net/how-to-make-a-friend-fast/
** Color me skeptical
* http://www.decisionsciencenews.com/2017/06/19/counterintuitive-problem-everyone-room-keeps-giving-dollars-random-others-youll-never-guess-happens-next/
** Uh, maybe I'm lacking humility here, but this seems obvious to me. People who start collecting money by happenstance can only give 1 away per turn. This is a huge bottleneck. There will eventually be some strong winners that appear to prevail. But, even more importantly, given a sufficient amount of time, clearly everyone in the room will eventually, at some point, have had basically all the money minus one (the one they gave away, assuming one must give to another).
* https://bitquabit.com/post/i-hate-slack-and-you-should-too/
** Uh...amen?
* https://www.russellsage.org/publications/experimenting-social-norms
** And, yet, our society at large doesn't seem to show this at all.
** While, obviously, there is something to this, it is hardly sufficient.
* https://meshedinsights.com/2017/07/09/drm-is-toxic-to-culture/
* Preach, yo.
** https://meshedinsights.com/2017/07/09/drm-is-toxic-to-culture/
* For my daughter:
** https://brson.github.io/2017/07/10/how-rust-is-tested
*** I want you to study and learn this language. Each year, I become a believer more and more. These are world class programmers. One day, the world may shift from C. You want to be a god with it.
** https://medium.freecodecamp.org/10-common-data-structures-explained-with-videos-exercises-aaff6c06fb2b
* https://motherboard.vice.com/en_us/article/gybppx/iphone-bugs-are-too-valuable-to-report-to-apple
** A fascinating problem. We've known it for a while. Company's are loathe to pay people for their work, of course.
** I don't know why Apple doesn't just start throwing more money at it. I assume it would be a price-arms-race with other bidders.
* http://cosmos.nautil.us/short/161/how-much-should-expectation-drive-science
** I should make "Nautilus delivers again" an archetype comment.
* KYS
** https://www.nytimes.com/2017/07/09/us/politics/trump-russia-kushner-manafort.html
** https://www.washingtonpost.com/news/the-fix/wp/2017/07/09/donald-trump-jr-s-stunningly-incriminating-statement-to-the-new-york-times/
*** So many stuns. I am stunlocked.
** http://www.businessinsider.in/Tillerson-was-reportedly-stunned-at-the-way-Trump-asked-Putin-about-election-meddling/articleshow/59515489.cms
*** Great. Case closed. Solve it! Got em! Also, Tillerson was "stunned" my ass.
* https://www.theguardian.com/us-news/2017/jul/09/what-happened-when-walmart-left
** It's a slow purge of the poor, enslaving us on the way.
* https://kotaku.com/i-can-t-stop-choking-when-i-play-multiplayer-games-1796691764
** I never considered the "reflex-driven" nature of some games as serving a unique kind of therapeutic purpose.
* https://www.theatlantic.com/politics/archive/2017/07/advice-for-the-left-on-achieving-a-more-perfect-union/531054/
** Could The Atlantic hug the DNC's nuts any tighter in their mouths?
** Dewey and Rorty are pragmatists, no doubt. Go ahead and shoot at the fabled ivory tower. Or, how about you grow a fucking pair and try to answer the philosophical problem of post-modernism itself. You will see that even pragmatism may fail you when you needed it most. It's a serious skeptical problematic, and you can't sweep it under the rug. Further, compromise is much harder than it appears at first glance. In some cases, it is not obviously possible.
** I don't blame The Left. I blame the idiots not listening to The Left, which is most of humanity.<<ref "1">>
*** You can't reliably fix a problem without first identifying it. The Left may not have the answer, but they are still miles closer to one than the rest of you lot.
---
<<footnotes "1" "KYS Samwise Gamgee.">>
I did surprisingly little today, and I'm not getting paid for what I did either (which is to be predicted, although not morally expected).
I showed up quite early, and I was introduced to the various people that I needed to know. They took me to the shop/office back (about 100 yards away from the main office). It's a nice facility, I think. The employee's, "of course," spoke //glowingly// of their employer.
Mitch was the first guy I met. Mitch has a twitchy feel about him that he masks. He led me around. He's an HVAC project manager. He and one other guy from Chicago are the only other white guys that I saw back there. The main office is all white, except the owner. These fellas were cogent and definitely smarter in appearance and manner than what I'm used to in the shop. These are men who grew up in Charlotte, and they've succeeded where countless have failed in climbing up a couple rungs on a basic ladder and holding on. They seem fairly down to earth. Thus far, I think I could get along with these men.
He introduced me to some of the guys. James was the ringleader. He's a short, greybearded, and ripped man who likes to talk. I found out he is the senior project manager for HVAC. He's been at this company for most of his life from the sounds of it. Rough, smart, funny, and personable. I immediately liked James, despite his obvious desire to make use of this youngblood. I explained why I would remember his name (not that it matters, and perhaps this isn't the best thing to do). He tried to get me to tell everyone that he is the guy who shows people around (obviously, the man is gunning for a particular kind of function/position/status; silly man).
They hear me speak 5 words, and they say, "You're a northerner." I do not have any of the traditional northern accents, but I do speak crisp Standard American English when required. They ask me where I was born instead of where I'm from. I said Chicago (that's how I found out about the other guy). That guy came out to talk for a second (this man had a clear Chicago sound and brusqueness to him), and he asks me where I'm from in Chicago. I spit out the answer, and he realizes I am from the ghetto in the heart of Chicago. He virtue signals for a bit while attempting camaraderie.
I'm incredibly reserved, as usual, in my new surroundings. My guards are up, and I am paying absolute attention. I am a silent laser. I provide the basic appropriate responses to all questions, and I laugh when socially expected. I am grateful that these men know nothing about me. Being a nobody is useful. I am afforded the opportunity to craft my image, to asymmetrically study my frenemies, and to prepare our context.
Recall, h0p3, all humans are evil (even you, homie). This is the fundamental Redpill. You are in a warzone. You battle evil creatures, not to harm them, but to survive and provide happiness to your children. These humans are not part of your neurotribe, nor do they even participate in the same spheres of justice and culture as you do for the most part. Some of these men are not to be trusted, you simply don't know which and to what extent. Needless to say, treat them with dignity and respect insofar as you can. Be a moral alien warrior.
My project manager, Barry, was not there. He's very busy, running around from jobsite to jobsite. I've been told I will speak with him often, but also that I may need to schedule appointments. From my couple times of calling the man, and now watching a couple others trying to reach him, I can see that he is indeed hard to reach. I believe I had at least 4 people try to reach him on behalf over the course of the day. I ended up reaching him myself. He sounds like an older man, no doubt.
Mitch took me back the main office to meet the HR/Office director, Pam.<<ref "1">> Everyone laughed as I went with Mitch to see Pam because they think she is a crazy bitch. Mitch laughed with them and said he was just about to explain her to me. As we walked, he then tried to couch it nicely, as he realized it was a political issue for him within the company.
Pam was fine. She was a straightshooting older woman, much like my 3rd grade teacher, Mrs. Smith without the sarcasm. We went over a decent amount of policy and paperwork. She seemed surprised that I read it instead of signing it without glancing (my goal here wasn't to be tedious, but I wanted to understand); she seemed to appreciate it though. I'm on 90 day probation. Honestly, I'm hoping that in 90 days I'll have a job much closer to home, lol, but I'm not counting on it. I could be here much longer. We will see.
She couldn't find my resume, and she spent much time looking for it. I think she will be surprised by it. I did not volunteer the information, primarily because I do not want it to be held against me and because good surprises and false humility provide me significant hidden X factor advantages in my encounters with both individuals and various group systems. Information advantage matters.
She asked me if I intended to live in Charlotte. This is obviously a trick question. To say "no," is to limit my employment opportunity. It is an excuse to dispose of me. I lied. I said I was convincing my wife to move here.
Pam told me I would be drug tested and asked if I was ready to take it. I find it odd the way she asked. She was clearly prodding me. It is clear this woman spends significant time formulating her opinions about people, and she is not charitable (good for her). I gave her short answers and held eye contact. Maybe she is a bitch, but again, I can play ball. She gave me the address and form. I shook her hand and said I was glad to meet her. She appreciated the professionalism.
I drove into downtown Charlotte, about 5 minutes away. The ghetto phased into posh with beautiful and obviously professional graffiti. Downtown was busy, but manageable. I believe there has been reasonable city planning in some respects. I felt surprisingly relaxed, but perhaps it was still surreal to me, not fully hitting me. I took the test, which I knew I would pass. I've tested myself multiple times. It was a 9-panel test (although, they did not list; and the cup did not demonstrate what was being tested either). I read the form, and they have other kinds of lab tests for worker accident. Still 9-panel, but they it away instead. I would like to understand why.
I went back, and instead of heading straight to Pam, I visited the back office. The guy shot the shit with me for a bit. They asked me how long I've been in Charlotte, and I said, "one day." They laughed, and I smiled. They knew I was from Tennessee at the time, and they asked me about it, and found out I had only been there for a year. Before that, New Orleans. Chicago-guy perked up at this and asked me about some random chef on Bourbon street (like I would know the guy).
The guys asked about my experience, and I explained. They said I was in a great position to learn from someone they respected highly (guy's been doing pipefitting for 40 years), claiming my foreman what the best. They were glad I was interesting in learning to weld in additional to fitting.
Mitch had contacted Barry and came with a sheet of paper with information. My foreman is Terry, and 6 guys work under him at this current job. I'm showing up tomorrow before 7:30am. I have it punched into my GPS. Mitch got my PPE gear for me. We shook hands, and I went outside. I talked to James a bit more, shook hands and left to see Pam.
To get into the front, employees (at least lowly one's like me), must ring the doorbell and wait for someone to open it for me.<<ref "2">> On the way to Pam's office (right next to the entrance), I passed an unassuming looking black gentlemen. We said hello. I talked to Pam. She said I passed the drug test test, and then followed up by saying that I probably already knew that (I made no comment, just business). I asked her if she needed anything else from me. She said she couldn't get ahold of Barry, but double-checked that I had the right number to reach him. Done.
As I was leaving, I met the black gentlemen who was there before. He was the owner. We shook hands, but didn't say too much. I'm sure he was sizing his newly bought employee up. How much capital can he extract from this one?
I went to the car, had my notebook and information sheet from Mitch ready, and called Barry. He verified the information. He said he hasn't found a welder for me yet. I'm not sure what I'll be doing. Mitch may have indicated to me that I would be doing full pipefitter work, but James saw me as a helper. Terry and Barry, of course, will decide what I will be doing.
I went back to my residence. I saw the other roomies early this morning, btw. They were bleary-eyed 3rd shift workers. They spent time just sitting in their car talkin on the phone, apparently.
---
<<footnotes "1" "Living the //Archer// life, right?">>
<<footnotes "2" "Talk to me, Marx.">>
!! Why don't you like "Mr. Robot" as much as I would expect?
I'm not sure. I'm currently planning to watch and analyze it. I'm going through the technical flaws. If I'm not satisfied with that, then I'll look for other narrative flaws. There are so many cartoonish aspects of the show on top of a lack of unrealism in a way. It feel like an uncanny valley of some sort. They tried to add realism, but in doing so, they only exposed an area that somehow feels even less real to me.
I'm thinking that fiction needs to stay out of this uncanny valley. It needs to go for broke on its cartoonishness or its realism. There is a vicious black mean here (rather than a golden one). It seems like there are two golden means. That is quite odd.
* [[2017.07.09 -- Link Log]]
** Who doesn't love the feeling of being smart, of reminders and evidence of it?
* [[2017.07.09 -- Carpe Diem Log]]
** Is my pursuit of morality selfish? Is it unacceptably so?
* [[2017.07.09 -- Prompted Introspection Log]]
** That is philosophy, homie.
* [[2017.07.09 -- Diet Log]]
** Edited and summed.
** Recall the summer in California. You lost weight in 6 weeks. I shouldn't lose it too fast. I actually don't like the look of skin like that. I should eat more. 2k is a good place to be. I will still lose on 2k.
* [[2017.07.09 -- Wiki Review Log]]
** I can live a week without it, maybe two. My goal will be to solidify my standing, to understand my position, to be able to project the future for a bit before I do anything about this interwebs problem. Waiting for my first paycheck would be useful. I need to bring a check in for direct deposit!
* [[2017.07.09 -- Pipefitting Log]]
** I think my landlord needs to fix this problem. He won't though. Not sure what I can do about it.
* [[2017.07.09 -- Cry Log]]
** =(
* [[2017.07.09 -- Family Log]]
** Edited.
** Brief.
* I work up and rushed out the door. I had prepped my stuff the night before.
* I met a good guy, Jaye, and I got my hands dirty working.
* I am really sore. I'm glad I've had months in the shop to take the edge off.
* I talked to my daughter twice while at work.
** Once about the screwpipe TO. I was hoping my wife would pickup, but she may have forgotten her phone at home.
*** Grown-ass woman. =) I love you so much!!
*** I need a smartphone, desperately.
** The second for resolving the late payment on rent (they didn't autodeduct, and it wasn't our fault, so they waived it).
*** My daughter typed on my behalf.
** After work, on the way back home, I called my brother JRE and talked about it. He commiserated and empathized with me.
** I took a long fucking shower, and I used one of my wife's shirts I accidentally took with me (smaller size of the same shirt of mine) as my towel. My laundry smells baaaaaaaad.
** I ate and talked to my family on the phone.
*** I was so happy to hear from my wife. I wanted to jump through the phone to hug her.
*** I told my son he sounded so different on the phone. He's so much easier to understand because he enunciates, plays the conversation train game, and his voice has changed some. We talked about school. I encouraged him. It was so wonderful to hear him.
*** I talked to my daughter. She seemed distant to me. I thanked her for her help. I talked to her about her minecraft video production setup. She felt unemotional to me. Is she okay?
** I then talked to Armstrong for a long time about life, philosophy, and everything in between. He's not bright, but he works very hard.
* I surfed a bit (tether worked for a few minutes) and wrote some.
* I cleaned up, and I finished prepping my stuff for tomorrow.
* I'm going to close the night out chatting with my fam and watching some Mr. Robot. Sweet dreams!
|customTable|k
|Food|Calories|h
|Fish and Stir Fry|700|
|Peach|70|
|Apples|200|
|Pear|100|
|Clementine|35|
|Shells and Cheese|1000|
|Nuts|85|
|Total|2190|f
Today was exhausting and very stressful.
I arrived significantly early on the job site. I called up my foreman, Terry. He was just outside, I went with him. Terry is fat, short, middle-aged/old, direct, and gruff. Frankly, he was grumpy. I followed him with my car through the warehouse to a different parking area (which I intend to use again tomorrow). His 20-something son was with him in the car, Jacob. Jacob, I found out, has been fitting for 2-years. Of what little work I saw of his, he seemed reasonably competent.
Terry told me he fired the last 6 welders and last 2 pipefitters. He talked a lot of trash about them. My welder showed up, but without any gear. This pissed him off, and so he talked trash about him to me. He told me that if my welder, a temp, wasn't producing, to let him know. He would fire him immediately. I saw Terry and his son's work. Terry is not only an accomplished pipefitter, obviously, but also a good pipewelder (although, the better of the welders back at TCAT would have crushed him).
I was then shown what was expected of me. Basically, it was me and my welder, Jaye (sic), and I was the journeyman pipefitter calling the shots for the project with Jaye calling the shots on the bevels and welds. This was what I was worried about. I don't believe I'm ready for this. I can fit, yes, but I'm not a journeyman. I'm expected to do journeyman work here though. And, worryingly, my foreman (direct superior) fires pipefitters that don't live up to his expectations. Needless to say, my stomach churned. I was pretty sure I was going to lose this job, and I'm still convinced I might after the end of the day.
I told Terry that I had only been pipefitting for 6 months to temper his expectations. He looked at me, obviously very unhappy and no longer trusting me even the pinch he had given me before, and he said "how did you get this job? Did you oversell yourself?" I told him that I sent pictures of my work to the company, and they hired me. He and his son changed their attitudes to be even more passive aggressively hostile to me. They clearly don't believe I belong or will make it. They are probably right. I am damned good, amazing even, for 6 months of practice, but I'm no journeyman (and I don't get paid like one either), not yet anyways. Although, they were polite enough throughout the day, and they offered me water from their truck several times. Oh yeah, he also decided to explain that Barry would be coming tomorrow, if I had didn't have enough to show for today, he'd probably let me go too.
Not a happy feeling, let me tell you.
I'm building water supply and water intake pipe systems. He first showed me what my predecessors had made. It was clearly not plumb. This pissed him off because these would be public pipes, and they have to look good. Besides the lack of level/plumb, I'm not sure if it looked anything like what he wanted. He said I would be taking them down. I need a harness and a lift to do it. The order didn't matter that much to him, and I think it will be useful to leave my work up as a point of comparison. I think I can do a better job, and I hope to highlight that against their work. He also said that as soon as the crane with our large heaters(?) come, we'll drop what we are doing to help.
He showed me one of these systems he had done (not identical, but similar). He drew a drawing up, just a sketch, without any details of what he wanted in mine. He then told me to figure the rest out. I spent the morning planning.
At first, I just blanked. I lost a grasp of everything I was doing. Honestly, I was freaking out a bit. But, I pulled it together. Fake it till you make it, right? I started drawing. I checked my work multiple times. It is complex, not normal from what I've seen, and I had to make it up on the spot. I'm not experienced enough to be this clutch. I figured out roughly what I wanted to do, but it took me longer than it should have if I were a journeyman. My foreman noted that, but left room by saying fitters do it different ways. It sounded like he would have had something to weld within the first two hours. He also thought I should mount the flange, nipple, and most of the fittings first and then work on building the column. He did not want me to make a spool first and then mount it. This is stovepiping territory to me, but I did what he wanted. I think I'm glad I did, and only because I made a massive mistake.
Our welding machine didn't come in until maybe 9:30, and we had orientation at 10 (just watched a video and signed saying we saw it).
I asked about the screwpipe hybridized into buttweld nipple (called a split-nipple). There was no machine that could do 2.5" screwpipe that I saw. I don't know how they made it. I couldn't afford to screw up on the one piece I had. I asked if he knew the takeout for it, since it was beyond what my pipefitting book showed. He said I would have to figure it out (i.e. he didn't know or have that information, and he wanted me to stovepipe it instead of fully planning it). I had to wrench it into place and measure the TO that way. I think it worked.
That reminds me, a couple times Terry intimated that we were supposed to rush and not worry about getting it perfect. He said we don't bevel (although, obviously we do bevel...he was doing it too!), or rather he meant that we don't try to make perfect bevels (or so I assume). He wanted us to just bang it out. I'm trying to find the "good enough" spot for him. I really need this job.
My drawing seemed good enough. I did the math. It all seemed to work.
Jaye, btw, is a cool guy. We got along. I apologized multiple times for not knowing what I was doing. I thanked him for his patience, etc. He said it was no trouble multiple times, and was never annoyed with me (or not openly so). He gave me enormous slack since he knew it my first day ever doing it on the job. He thought we were doing a good job. In fact, he seemed confident and pleased for the most part (until the end of the day). He talked a lot of shit about Terry as well (whom he had just met that day). He talked about how other jobs went, and felt the expectations at this job were particularly high.
After I had a gameplan, I felt better. We got to work. I had to cut with a portaband. I've precious little experience doing it like this, and I didn't have a wrap around. I desperately need one. I can't tell him I don't have these tools. Any serious professional would have them. I did have to ask for the leftovers and scraps of equipment, sealers, and power tools. He and his son had all the nice stuff, and they gave the worst of what they had to us. Jaye saw it as well, he complained.
It was a very slow start. By near lunch time, we had most of the pieces cut. My bevels were mediocre to terrible. We only had one tripod stand, and that slowed us down considerably. The sockolets were additional monkey wrenches. We had to use the oxyacetylene torch to cut one. I didn't cut it, but Jaye did. He has 6 years experience, steady hands, and both our jobs are on the line (or, perhaps, this is just the foreman being tough...but I don't think it's an act, I have to say). I thought it best for Jaye to do this.
Jaye complained about the gaps and wasn't happy about positon welding. I lack a 45 degree angle finder except my protractor. This made it very hard, since I had 2 45 angles to worry about. I don't own a 2-hole either, so it was exceptionally hard. I could have done this much easier in the shop. I lack the resources to do this well, and I shouldn't feel bad about that. I can only do the best I can with what I have.
We spent 10 hours, and by the end, we didn't have a ton to show for it. Even worse, it was wrong. We went to mount the column, and it was off in two ways. First, it was cut too tall. I know I forgot the vertical takeout for the 90 set on a 45 degree angle. I might have forgotten the 45 fitting's TO as well, but I don't think I did. Unfortunately, the math didn't work for either of them. So, something extra has gone wrong, and I don't know what it is. I lack the tools to answer some of these questions nicely, and I had to eyeball the tape measure to shorten the pipe. We did that, and then we checked to see if it would reach the short fitting. Thankfully, I didn't fuck up, I believe, on the screwpipe TO. I believe this will fit, except the short fitting was supposed to butt up against the T. It didn't. There is a gap that shouldn't be there.
We tacked the column and made it plumb all around. I need to cut a nipple to go in between the T and the short 90. These mistakes became apparent in our last hour or so. It was quite disheartening. Thankfully, we can stovepipe this part. I'm glad I did it the foreman's way. He is not going to be happy about the extra space, but it still meets his requirements, I believe. He wanted it tight, and it is still tight enough, I believe. He's going to see it and have disdain. I can handle the rebuke, but I really don't want to lose my job.
I will say this: mine looks a hell of alot more like the one he made than what my predecessors produced.
Oh yeah, about quittin' time, I figured out another mistake. We take the column, and we should have cut another hole for a weldolet. We'll remove it tomorrow and cut that. I'll measure first. Our first weldolet did not come out beautifully plumb (but, it may not matter so much. I'm sure my foreman noticed this as well, although he said nothing.
At the end of the day, we cleaned up, locked stuff away, and I was told my hours would be 4 10's and an 8 on Friday. He told me to show up between 7 and 7:30. He said he was lenient because he lives 70 miles away.
I'm going to keep pushing through my frustration. I'm going to persist. I don't care whether I'm ready or not. I've gotta make this work. Through sheer will power, I hope to show this man that I'm worth keeping around.
!! What was the best news you ever received?
Probably the day I heard I would be receiving a full scholarship at Tulane for a PhD in philosophy. It felt like the heavens opened up for me. That was some damned good news to me.
What is news? When my wife agreed to marry me, it was someone telling me something I didn't know. When the doctors told me my children were healthy, ditto. That may have been news. These are obviously far more important to me than my education. I guess they don't fit the question so well for me because I had more faith, anticipation, and assumptions that these would work out. They were less surprising to me, although they were relieving and wonderful!
I guess what makes "best news" takes on a kind of unanticipated element to me. Maybe that's not rational.
* [[2017.07.10 -- Carpe Diem Log]]
** No fireman time. I anticipate none tonight as well. I'm busy.
* [[2017.07.10 -- Prompted Introspection Log]]
** I hope it grows on me
* [[2017.07.10 -- Link Log]]
** While I hate not having internet by and large, I'm grateful for what little I can get from tethering.
* [[One-Line CLI Wonders]]
** I've needed it too many times.
* [[Mr. Robot]]
** I'm not sure what I'm doing here. I just know that the lack of realism makes it far less enjoyable.
* [[2017.07.10 -- Diet Log]]
** Don't lose weight too fast! Go slowly!
** Also, I want a python script for calculating this. Would be nice if it is did everything automagically.
* [[2017.07.10 -- Wiki Review Log]]
** I hope I have time to write these everynight. I might be too exhausted sometimes. That's okay though, try anyways.
* [[2017.07.10 -- Pipefitting Log]]
** It is a brave new world.
* Woke up right before the alarm clock, woot!
* My lymph nodes were swollen, and my hand has an allergy rash on it. It has been there all day. Very bumpy and itchy. I can't think of what it is causing it. I'll have to think more.
* I worked very hard.
* I had a barrage of phone calls with Johanna and Tim.
* I talked to Barry, and I met Terry's second son.
* I got to know Jaye really well today. I'm glad to have made a friend!
* I talked to my wife, to my children, and to my brother. It's wonderful to be able to talk to them.
** I'm going to fuck the living shit out of my wife when I see her next. Me so horny. I'm happy to earn my redwings again (delicious).
*** Maybe that's why she was off last Saturday?
* I talked to Armstrong a bit while he cooked dinner for himself. He's picking up a side job at Best Buy? He makes $30/hour, so I find this 10$/hour job odd. There are obviously better ways to spend his time in my view, even if money is the sole goal (which he claims it isn't, but he's also not very well-integrated and coherent in many respects...the move from dirt poor to upper-lower or lower-middle class has fucked with his identity and belief system very hard).
** He was on the phone with his router/modem combo's company. I offered help and some mineral water (cause I want this). He is illiterate, so I did it for him. Signal problem from the ISP they say (or passing the buck). Armstrong's working on that too.
* I'm not feeling so hungry, but may I will tomorrow.
* My nose is bleeding on the outside and pus comes out. UV radiation sucks. My brother suggests sunblock. Umm, good idea! Thank you!
* Fireman time, god damnit!
|customTable|k
|Food|Calories|h
|Nuts|85|
|Apple|100|
|Brussel Sprouts|50|
|Pear|100|
|Apple|100|
|Spaghetti and Alfredo (not good)|400|
|Red Beans and Rice|600|
|Total|1435|f
* Preach, yo!
** https://www.counterpunch.org/2017/05/25/another-housing-bubble/
** https://i.redd.it/s4iisrkrgt8z.jpg
* KYS
** http://www.newsweek.com/republicans-believe-college-education-bad-america-donald-trump-media-fake-news-634474
Today was another whirlwind. But, I felt much better about today than yesterday. I felt even mildly confident a couple times. Woot!
I arrived before/at 7:00, well with the 7:00-7:30 "show up around then" requirement. My goal is to show up before my foreman everyday. My brother says this probably won't matter in a positive way at all, but it at least won't be any more strikes against me. At the moment, that is a good enough reason for me. I immediately started getting to work. I needed to deliver something. Unfortunately, I lacked tools locked away in the gangbox and welding trailer. I can see why they are $4k, btw. If I ever start my own business, I'll want one. They are incredibly useful and portable.
Terry showed up before 7:30. He immediately asked where my welder was. I said I didn't know. He complained that the welder wasn't there, talked some shit about him. It wasn't even 7:30, so I now see that he doesn't really mean what he says in the requirement he said. It's a way for him to come as an excuse, but we aren't allowed to do so. We are required to be there before him, but he might be late and we have to "be okay with it." Whatever. I didn't badmouth Jaye, and I'm not going to. Jaye is cool as fuck.
Like, I'm literally friends with Jaye. Luke and I got along quite well, but it can be a stretch for Luke to see where I'm coming from (which isn't to say I'm looking for agreement, but empathy and understanding, yes). He's the first person in this field I could say that about. I liked Chris well enough, and I could handle being around several guys in the shop. Jaye is different. He's a 33-year black man. He gets it on a number of fronts. He went to a very expensive welding school (Tulsa), although he doesn't seem to weld as well as the other guys, he still knows his stuff after 6 years in the field. He is secretly a Muslim (can't say that around the guys we work with), and his legal first name is literally Jihad. I'm apparently the first co-worker he has ever told. He has 4 kids, and he is going to be homeschooling in Fall. He's a socialist, and he fucking gets it (for an uneducated man, he has his eyes wide open). He reads and watches documentaries (but, the quality doesn't sound high). He's a bit of a conspiracy theorist (not the best signal-to-noise ratio tuning in some respects).
We talked about League (I explained it), about UFC (the Mayweather fight in particular), but mostly politics. Thank Christ I have a Muslim (soon to be ex-Muslim) to talk to.
For two days now, we've been getting to know each other. We have a shit ton in common politically and socially. He's a cool dude, and I get to be honest and open with him about an important part of my life. I like that. We talked about faith. He is losing his as well. We talked about our pasts, etc. It's nice to fucking click with someone because it happens SO rarely for me.
Jaye and I get along very well. I like working with him. I think Jaye like working with me too. Later in the day, he talked to Barry, the project manager about coming to work full time at SMS (my company). He said he liked working with me and wanted to keep working with me full-time.
Barry came by to see me, and I didn't realize it was him. I was busy working. We shook hands, and didn't say much. Barry had to head to a meeting. Barry is a chill dude, and obviously very experienced. He does everything, including underground piping. I can see why he has the Project Manager position instead of Terry, despite them having roughly the same number of years. Obviously, being a good pipefitter is going to require learning novel things for a very long time. I saw Barry later in the day, and talked to him a bit about my tools. He told me if the AB&T thing doesn't work out to talk to him, and he would work something out with me.
My brother talked about each job being novel, and that novelty slope is steep at first and veers back down. This seems like common sense, and I've heard it from multiple people, including my teacher. I also have experienced similar things while learning different disciplines. I'm sure this novelty has its own spectrum of novelties to it. It will be interesting, no doubt.
I did feel quite alive today. Tired as fuck at the end I was (the Yoda did say), but definitely alive.
Anyways, onto the actual job. We cut the column down, cut a hole, and got the 'O-let' (as Jaye says), or Sockolet/Thread-o-let/Weldolet as others say into place. The giant mistake I thought I made yesterday beyond that, the TO issue where the math wasn't working turned out not to be my fault entirely. The initial TO, yes, but the reason none of the mathematical possibilities worked out was because the pipe I'm connecting to is not secured well enough. It literally moves with enough force (when it shouldn't). With this adjustment, we were within welding range on the short-90, although it was still a bit gappy. Since we were already plumbed, I didn't want to fuck with the moveable section of the pipe. I just cut a tiny 1/16th sliver of pipe to insert. Jaye had never done that before, and he said it made it much easier for him (although, he said a welder should be able to make that gap without it). The second son (as you will find out about later) noticed it wasn't quite right, but it was because we didn't cap it before the end of the day.
Jaye spent much of his time welding today. I spent a non-trivial amount of time waiting on him (opposite of yesterday). I see that it is the pipefitter's job to find ways for the Welder to always be welding. I have to plan ahead, and I have see how to orchestrate things, to run these in parallel, desychronrized at times. Several traffic jams of missing parts or tools and having to wait on them made it so I have to extend my ability to find things to do. I can't afford to waste my time. I have to make sure shit is getting done, even if out of order and less efficiently and neatly than I'd like.
My break time, I called Johanna at AB&T. She asked me if I had just talked with my teacher (I hadn't) because she had just talked with him. She said he told her that I absolutely needed my tools. I'm glad he went to bat for me as well. She had some goodish news. The finance department didn't outright deny her, but they said that the letter she had from my company didn't show under no uncertain terms that I would lose my job without the tools. So, she needed another letter. She took it upon herself to contact the person who sent her the last one for a new one with these certain terms. That seems like it could easily be bad for me, but about 15 minutes after the call she received the letter she needed. She's off to bat for me with the finance department (that isn't to say the company might not have a wonderfully easy reason to fire me now if I don't get the tools, lol, but I think Barry has my back here from appearances). Anyways, this may be what allows us to get the tools. I told her I would be down for paying for the tools and being reimbursed if it were immediate. Otherwise, she'd have to get them and bring them to my place or have me pick them up on a Saturday. I'm really desperately hoping this works because I need those tools! My employment may be on the line for multiple reasons because of it.
I left my teacher a message afterwards thanking him and telling him he was right. He called me back 5 minutes later, and actually 10 minutes later again, and then once again at lunch. He seemed to have a 6th sense about when I'm on break for being 3.5 hours away from me. He always made sure that I wouldn't get in trouble for being on the phone with him. He's figured out how to make sure I get my diploma: he'll just send my co-op forms to me (instead of my employer) to sign. That's his ass on the line, of course. He felt bad I didn't have a wrap, and offered one to me. I told him I couldn't come in on Fridays since I'm working (which he was glad about, but sad about too). He's going to leave a wrap right outside the school for me so I can swing by on Saturday morning to pick it up. I need one, and I'm thankful he's willing to lend me one.
Towards midday I started planning more fully the second spool. I was missing parts for both, and Terry's second son (who wasn't there the day before) was helping me out. He's kinda the top helper/gopher bitch for both teams. He asked me what parts I wanted, and it was like I was the boss or something? What? Great, I know exactly what I need for what I'm building, excep the threadolets. I gave him a list of parts, and I picked up an extra split nipple because I wanted to be able to afford screwing up once (we'll see if Terry despises that choice, but from the sounds of it, he has almost no idea what is happening in my camp except for seeing it twice a day and what his kids tell him).
There threadolets have pieces that go to them. Brass thermometer outlets (according to Terry's second son, I don't remember his name, maybe starts with a T?), and tiny 3/4" nipples into a 90 and small globe valve. Terry's son helped me walk through this part. Also, my portaband blade snapped, and I asked Terry for one after his son left to get the parts. He had Jacob call the store to add it to the order that the other son had. These guys seem to know a lot of people around them in the industry. I saw lots of chatting, swapping tobacco, etc. Rough bunch, no doubt. The second son told me I need to pickup the bad habit of chewing to fit in. He also asked me if it were true I have a PhD. It's hard to explain to people that I'm ABD, so I just say yes, but not to tell anyone. Obviously, the grapevine will make my life harder here. He asked me why the fuck I was doing this. I explained, and that seemed to satisfy him enough. He also said something interesting about the bandsaw blade that I kept, which puzzled him. I explained its use for fabricating pipe, and from his facial expression, it was obvious he'd never heard of it (plenty of pipefitters never fabricate, especially since these guys seem to just buy nipples, etc.). I think he thought I was making it up since he responded "fake it till you make it." Jaye wasn't quite sure what was meant by it, but felt it wasn't negative. I don't know. I read people very poorly sometimes.
I do not get the feeling that this son likes me, but I feel that way about Terry's family in general thus far. They clearly don't like Jaye, but they don't seem overtly racist about it. Jaye believes they likely don't like him though. He has an instinct for it perhaps, although he could be wrong too. The discussion of religion with the second son was odd as well. He said he was Southern Baptist. I told him a joke about Baptists and Methodists (since I explained why I moved around a lot as a kid to a series of questions about where I was from), which he said he was considering switching to. Maybe he isn't retarded, and instead just regular stupid? No. He reminds me of Baby Cakes (minus the sometimes sheer brilliance) with a Southern accent. He is southern enough that he could be doing the "Southern Slowroll" where they use their false humility to pounce upon you in the right moment. I will pay attention to this little one and see. I remain as humble as I can, although I don't want to be incompetent (however incompetent I may feel).
Also, the racist defacement (it does not merit the artful term "graffiti") of the portapotties were frankly disturbing. I felt like I was trapped inside the shitty mind of Trump's lackeys. I've seen a lot of racism online (far more than the average person; I've been using 4chan since year 1), but this bombarbed the workers. I felt really bad that the people around me had to experience this. It was disgusting on so many levels.
At the end of the day, we had the general spool mounted. There was some in-position welding to be done to finish it. Terry noticed, and he commented that I needed to spoil my welder more and not force in-position so much. I find this odd, since following his previous instructions forced in-position welding on us. I'm going to take him literally again, and this time do it my way. I "agreed" with him and told him I'd be taking down a split nipple that was mounted so that the flange could be welded to it on the tripod instead.
Terry had one compliment for me. He said, "at least you aren't as slow as the clowns before." Awesome, so maybe I'll be keeping my job! Yay! Let's celebrate! At least for a week, which means I've not lost money in this venture. Imagine if I go ta full month of this? That would be some sick practice. I'm used to getting paid to go to school, whether literally at school or elsewhere. School of Life, homie, it's gonna' learn me somethin'.
Terry also talked with me about how we were going to deal with what the clowns had done. He too was skeptical that we could fix it as it was, and it pretty sure we'll have to redo it all. He wants to salvage whatever parts we can. He thought our column was taller than he wished, but said it wasn't our fault. It is what it is.
I told Terry I needed to setup direct deposit and asked if he thought anyone could do that with me over lunch at the office. He said yes. So, that's what I'm going to do.
Terry said he'd never seen a toolbag like mine (not in a positive way). I laughed and said it was weird. He laughed. His son then chimed in to say he has a friend with one, an electrician. They helped us get the scissorlift off our welding leads and put it away. Before he left, Terry told me that he can now enter my time on his phone for me, so that will help. He handed me some water and said goodbye.
As a side note, I think I need to learn Spanish, and this time become fluent. A large number of the workers around me are Hispanic, and several of them could not speak any English (or acted like they couldn't, possibly, but unlikely given their body language). Terry, I believe, from looking at his children and one phone conversation (something about it felt that way) is married to a Latina. That said, I've not seen a single culturally Latino fitter yet. But, I want to be able to communicate with these people. I can't afford to be unable to speak when I absolutely needed. Twice my lack of fluency made it difficult for us. I'm no longer in academia or more affluent social and work circles in a sense, and I need to shift my language, even directly this way. I really want to learn this. I hope I have what it takes. That would be a profound goal for perhaps everyone in our family.
!! Your daughter said she is "afraid to be afraid." What do you think upon reflection?
I'm not sure what it means to be afraid to be afraid. My daughter is very smart, and she is good at making word puzzles up for me at times. When I go to inspect and interrogate the notion, I find she provides a moving target that isn't meant to be rational.
She said this about canoing. We talked about it, and I think she is worried that any fun, new thing is like that for her. Does that mean we need to continually get her to try new things until that fades? Or is that she has too much of that (I don't think so)? She needs stability, right? I need to ask her more. This is a concept I need her to write about! I must have a well-reasoned dialogue about it with her. I think it is wonderful that she sees this thing in herself. What better way to work on it than by first knowing what it is that you are working on?
That said, what does it literally mean? I think it's a fun phrase.
One could imagine someone being afraid of nothing because they are afraid of being afraid, except of being afraid itself. They so don't want to be afraid that they aren't afraid of anything, except of being afraid. That "the only thing to fear is fear itself" comes to mind, of course. Maybe that was her reference.
It is super important that my daughter feel confident. She is awesome. How do I help her overcome her fear? How can I help her feel better about herself and pursue her self-interests wisely, passionately, and without undue fear?
* [[2017.07.11 -- Carpe Diem Log]]
** It was a whirlwind.
* [[2017.07.11 -- Prompted Introspection Log]]
** When Lady Melisandre calls me up for a bangdate, that will supercede my answer.
* [[2017.07.11 -- Diet Log]]
** Summed.
* [[2017.07.11 -- Wiki Review Log]]
** I'd like to have some fireman time tonight. That will be a goal.
* [[2017.07.11 -- Pipefitting Log]]
** Edited.
** Reminded to edit today's pipelog too.
* Woke up a couple times in the night, as usual. I keep checking the alarm clock to make sure it is working (paranoid). My last time was 10 seconds before the alarm went off. I was getting up to turn it off when it went off. Impeccable timing.
* I took a bit longer to get ready (5 more minutes), but it didn't matter.
* I worked very hard today.
* I talked to my teacher.
* I got even closer to Jaye (Jihad!)
* I figured out that I really do despise the office employees (quickly becoming a blue collar worker, it took no time, because I already hate people in general, especially white collar workers in my experience).
* I got some medicine for my face. It looks better, and maybe it feels better. I think I caught it early enough to do something about it.
* My hand's allergic reaction has no subsided.
* I talked to my wife twice, my children, and my brother JRE.
* My roommate offered me a shitty tether, and he claimed he would do something about the interwebs problem with the ISP. I'm not holding my breath. I'm hoping in 2 months I won't be here anyways, maybe sooner if I can help it.
** Jihad could house me, right?
* I love showers after work. The cleansing is very satisfying.
* I didn't eat so much today until after I got home. Then I decided to try and not waste my food. I brought too much, I think.
* I cleaned my room, did the dishes, got everything packed and ready to go.
* Maybe some fireman time? Definitely some Mr. Robot. I watched part of episode already.
* My links have become unmanageable. I should bring my computer with me at work. Hit the BK and read/write. That's what I'll do for lunches!
Mr. Robot S1E5, the end. The failure plus the cancer scene, plus I'm emotionally vulnerable atm.
|customTable|k
|Food|Calories|h
|Apples|200|
|Peach|70|
|Pear|100|
|Nuts|60|
|Fish and Stir Fry|600|
|Chili|500|
|Total||f
Today was a more sane pace. I didn't take serious breaks, or rather, I ran errands on them, but I also had times where I could chill for a second. I wasn't pushing absolutely as hard as I could the entire time. I had some breathing room, and I'm grateful for that.
Jaye beat me there today, and we both beat Terry and his sons by almost half an hour. I immediately started working on the screwpipe sections for the second spool, the hot water return. We couldn't do much until Terry unlocked everything for us.
When he arrived, he gave me a speech about making sure my welder was always welding, but also to make sure my welder wasn't welding in position. Jaye, of course, doesn't prefer in-position, but thought it was crazy to expect me to not have him weld in position. Terry went on to brag that his son already had 2 pieces to weld this morning for him. I wanted to reply that I also had multiple pieces ready this morning, but I couldn't get Jaye started because everything was locked up. This would not have been useful. Terry is not interested in rational arguments. He seemed to ignore what I had done right and that his own advice was already being followed in many respects. The in-position welds were also the result of his own command on the first day, given how he told me how to construct it. I don't understand why I am held accountable for the mistake built into his own command. He is not rational, or he is malicious, guaranteed lacking charity, and perhaps a mixture of them all. His goal is to put me in my place. I can only continue to be humble. Admittedly, I have tons to learn.
Terry still doesn't like my work. Nothing will please him, I think. He's grumpy, even with his own sons. That's okay. Even if I get fired, which I'm not anticipating anymore, this has been an amazing learning experience. By the end of next week, it will be a school that has paid for itself. I like getting paid to learn. That's the kind of life I want to lead. At least he is calm in mannerism. I can deal with an asshole. As long as my AB&T tools come through, I'll have a chance to land another job and make an even better run. That said, I believe I'll be able to stay at this one as long as I want. I really do hope to find one closer to home, but this will do just nicely until then.
My morning was slow because I was waiting on Jaye to finish welds I had setup for him the previous day. I actually couldn't make a ton more progress until he was done. I pieced together the second spool on the floor. The column was good to go, but I had to wait on measurements for the nipples that fit the flanges.
During break, I picked up some antibiotic anti-burn cream for my face. The pus globbed everywhere. I had to clean it at least a dozen times. It was gross, painful, got in the way, and didn't help with social situations. I strictly used my hood during welds. I will continue to do so from now on.
After the first spool was finished today, we jumped into fitting the second. The fit-ups went more smoothly this time. My level is absolutely possessed. It doesn't work well. $2 levels aren't worth it. I need another, desperately. It is very hard to do anything right without one. Thankfully, I had my digital protractor, which made it feasible. I'm working without a ton of tools I really need.
I'm reminded that Travis, the second son, continues to, as my brother calls it, "Bird-dog" me by continually playing spy for his father. He comes by every hour to check on my progress, to try and find dirt, and report to his father. Seriously, every single thing I say or that is seen gets back to his father, even the mundane. I had asked Travis directly if his father was annoyed by my lack of experience. Probably not worth it. I didn't realize I was being birddogged until later in the day.
Travis doesn't do fitting exactly, it's a mix of screwpipe and HVAC for these specialized water systems. He showed me what he does. He doesn't want to learn the general artform, but intends to specialize he told me. Uh huh. Go general first, then specialize.
Travis continued to prod me to see if I'm actually able to fit throughout the day. e.g. I lack a wrap around, and I had to use paper. He saw this and thought he could do better. So, he did the wrap with the paper, and then it didn't come out very nicely. Lol. Ummm, no shit. I'm working with what I have. Terry eventually found out, as I asked him for one at the end of the day. This reflects poorly on me, of course, because any real pipefitter would already have one. Lol.
Travis also rifled through my pipefitter book, which is fairly rude. It's not his stuff. For half a second, he may have respected me. He called it oldschool. I was then able to explain what I had said to him yesterday about fabricating pipe. Of course, they never do it he said, and as I said yesterday, since they just purchase all their fittings.
Oh, Travis also came by to talk some shit about my flange being too close to another pipe. Mind you, I'm duplicating what Terry told me to duplicate (well, it can't be identical because our starting positions aren't identical, but they are structurally analogous in a strong way). We talked about it, and I found out that these pipes will be fitted with insulation. I didn't know because nobody told me, although it makes perfect sense. We got his dad to talk about it, since even Terry has less than a centimeter of clearance (as I pointed out to Travis). Terry eventually came, and he said it was fine. The insulators could "cheat" on this one he said because it was the hot water pipe. We went to see his own work, and he saw I was doing the same.
Travis also had the nerve to say (repeating his father, ofc), that I was stovepiping on my first spool. Well, no shit, sherlock. I was against Terry's method from the beginning. I took the speech from yesterday to mean I had free reign to do it my way. This time, we made the entire spool on the stand. The absolute opposite of stovepiping. If I get anything wrong, nothing works (I checked along the way). Of course, at the end of the day, Terry didn't like that either. I walked up on him and his boys talking shit about our work, but they were kinder once they saw me. Now he has given me a different task (which makes more sense than his previous command). He wants me to put a flange on a pipe, and then make a column, and then tack the pipes to the column, then dismount and do the full weld. This will work nicely, especially since I don't have two-holes (which I've not told him yet either, I'm just cheating with bolts and my worthless demonic level). His argument was that it would be harder for my welder to weld the flanges on the stand (which is obviously not true). I will do it his way, even if I get shit from both sides for it. At the very least, it is practice and a chance to see why or why not I like these various approaches, oh, and I'm getting paid money for it.
For lunch, I ran to the office to setup direct deposit. It won't come through for another week. So, I'll have a paper check to deal with at least once more. I talked to Ben, the boss of Barry I believe. Ben has spiked hair, is a bit older than me (not much, I think), and talks a lot of shit. He called millenials the entitled generation (Ben might himself be a millenial, lol). He says nobody wants to work (again, a fool), that they think everything should be handed to them on a platter. He laments having such a hard time finding pipefitters. What he really means to say is that he can't find pipefitters willing to take what he wants to pay them. If he really needed them, he could train them. His Republican politics were disgusting. He talked the talk, but this man has never labored in his life. He readily admits his privilege, but refuses to do what it takes to empathize. Psychopath all over the place. I legitimately hope he dies in a fire (even if I could never do that to him, I would not be sad if it happened to him).
My teacher called me during lunch too. That dude has been in my corner, I tell you what. I do owe him brownies and ale.
In any case, we almost finished the second spool today. I used the oxy torch to cut holes. One was better than the other. I think I surprised them that I could use the torch at all, and even further that I had the gear for it. They do not use it safely. No outerwear, shades, and they leave the gas on permanently. =/ This is the second time I've seen them do something which doesn't follow OSHA standards, and which I consider too important to not follow. I'm pleased with our work, and so is Jaye.
I've started measuring and planning for the "clown" spools. They made more mistakes than I realized today. Not only is the cold water return (or is it supply?) valve/regulator sections on the top upside down, but it's on the wrong spool! I'm going to have a scissor lift tomorrow and a harness to take them down.
I am convinced that Terry is highly tribal, and I'm out of his group. Further, I believe he doesn't give objective advice about pipefitting, but is instead invested in thinking about how we does pipefitting for his sons, particularly Jacob. That seems to color his perceptions, from what I can tell. Terry and his boys take breaks, but we are discouraged from doing so. The same for showing up early and leaving late. He's a foreman. I am not surprised.
I think it annoys him that his boys have been doing this for years aren't getting the pay or opportunity that I have, or that it demonstrates that he is holding them back. It doesn't appear they get their own welder and do fitting on their own. Apparently, it runs in their family. Travis was telling me that everyone should be a helper, according to his grandfather, for 10 years before they become a fitter. Travis and Jacob are plainly being used by their father.
All this said, I'm somehow oddly grateful for the chance to learn with Terry. I have learned quite a bit. Experience is experience. This is stuff I simply couldn't do in the shop. They are leaving early tomorrow, leaving Jaye and I to work alone. I'm thinking about slow rolling the morning a bit so that I finish a lot of work while they are gone. My brother thinks that they will lack the charity to have paid attention enough in the first place. We will see. That might be right. I despise manipulation, but these people are not moral in their approach. As usual, I'm generally disgusted with humanity (or the vast majority of it [so, find the others!])
I am so grateful to have a friend in Jaye. Having a single person I get along with on the job is amazing, and we click more than merely getting along. We're definitely different people, but I don't mind it. I get to be myself around Jaye. I love it.
I just realized "Jaye" is short for Jihad, lol. Also, his son (a twin) has leukemia. That's why he doubts his faith, I'm betting. I asked if his mom was a black panther. He said yes, from Oakland in the 80's.
!! What is a friend?
Aristotle couldn't define it, so why should I?<<ref "1">>
I have long wondered how to define friendship. I have no idea. I've read some on the topic, and I've got plenty of anecdotal evidence. Narrowing it down isn't easy.
A friend empathizes with you, wants the best for you, and likes you, at least generally-speaking or consistently enough. Friendships come in degrees. Of course, to be called a friend in Germany might be a very high rank that is rarely achieved, and perhaps in the US it could simply be a shallow acquaintance. In Thailand, it seemed that true friendships didn't generally exist from what I could tell. There are serious cultural considerations here.
My friends and I care about each other, want to see each other, sacrifice for each other, and tend to have at least some things in common. Maybe I am too restrictive in my friendships, or maybe I'm bad at making or keeping friends. I don't know. I will tell you, Samwise, that I am generally a lonely person. This wiki has enabled me to bear through that loneliness because, in a way, I've befriended myself on this wiki. That was a friendship worth having. I learned that lesson too late in life.
---
<<footnotes "1" "That should be my new catchphrase.">>
* [[2017.07.12 -- Carpe Diem Log]]
** I need to spend less time with Armstrong. I've developed enough of a relationship with him. I need to use my time more wisely. I only have so much left in the evening.
* [[2017.07.12 -- Prompted Introspection Log]]
** She knows how to put a quarter in me, push my buttons, etc. =)
* [[2017.07.12 -- Diet Log]]
** Those 38" waist pants for my uniform were probably a mistake. I can wear 36" waist pants now, which is not something I've been able to say for many moons.
* [[2017.07.12 -- Wiki Review Log]]
** Get up on it, grill!
* [[2017.07.12 -- Pipefitting Log]]
** Sometimes my [[Pipefitting Log]] isn't so obviously useful to me. It has been immensely useful to me these past few days. I need that reflection.
* [[2017.07.12 -- Link Log]]
** I realized that some of my comments boil down to this.
** My wife is giving up on the blog now that I'm gone. Reading current events drives her into anger, despair, and depression. I can only assume it is really fucking hard for her and the kids without me there. I wish I could hold them.
* I woke up before my alarm clock by 15 minutes. Fireman time!
* I took everything that prepped to the car and went to work.
* I worked my butt off.
* I got my first check. $16/hour net takehome (until they start garnishing), yay!
* I was extremely frustrated at the end of the day, but I had a good lunch.
* I'm really pleased to have the chance to learn on the job, to get paid for gaining this experience. Win or lose, whether I am fired or not, I am very happy to have this chance. I'm learning a ton. I'm going to keep working my butt off, and I hope to stay here for a while if I can.
* I'm going continue looking for other positions closer to home.
* I drove home. I talked with JRE and my wife the entire way. We talked about everything. It was wonderful. I need to find a phone plan that allows me to connect with my brothers without worrying about overages.
* I was so happy to see my family.
* Shower and Inform the men! (and Shower again)
* We had a party. Burgers, beer, and GoT.
* I fell asleep squeezing the orbs of joy, apparently. =)
I'm writing this a day later, so my memory might not be as clear about it.
My car was packed, and I went straight to work. I arrived the earliest again. I started setting up. When Jaye got there we started trying to mount the spool temporarily to see if it was plumb. It wasn't perfect. Part of the problem is that the pipes we are connecting to aren't actually vertically aligned with each other like we thought. Our spool was far from perfect as well. It was good enough though. So, I had Jaye finish the final flange off.
During break I ran to get my check. $321 for 20 hours of work, ~$16/hour post-tax. That's $800 a week. Terry noted that he didn't see why I was there, how I could afford it, how my wife would let me, etc. I'm a drifter, a pariah, a gypsy to this man.
It seemed like we were just about to mount the second spool, and I needed to begin working on the screwed up spools the previous crew made. I asked for a lift. This was my first time driving one. I got my harness on (since I was going higher than 6-feet, thank you OSHA<<ref "1">>), also my first time using one. Driving is awkward, but it works. I think in time I will get better at it. I could easily see hitting something with it by pushing too hard on the throttle. I got it there, but the lift didn't work. I tried charging it, and it didn't work. I talked to Terry, and he said he'd do something about it, but to charge in the meantime. I did, but it wouldn't go more than a couple inches. So, I went to talk to Terry again, since my progress as halted. Terry was bashing his portaband on a pipe not working for him, and he was screaming at the pipe. He calmed down, and then Terry came and walked up to a Hispanic foreman with a crew doing drywall and said he was taking their lift. The Hispanic foreman was not pleased, but he immediately agreed. Terry must be fairly powerful on the jobsite to do that, I assume. This lift worked. I unmounted the pieces the "clowns" put up while Jaye finished his welding. I returned the lift and apologized + thanked the man who let me have it.
Someone doing ductwork talked to me, an old black man I couldn't understand who wanted to fuck with me. As long as I play along, hand them submission signals<<ref "2">> at the appropriate times, and attempt to blend as well as I can (which is quite poorly at that), I may eventually not have to worry. Friendliness goes a long way, often enough. It doesn't seem sufficient with Terry, but that's okay. I'll do what I can anyways.
I started cutting the pipe for the cold water (clown) spools. I wanted to reuse as much as I could. I had to ask Terry about where he wanted the brass thermometer outlet. He wants it high, so that means I can't reuse everything nicely.
Terry had to leave to do some passport work. I took lunch. I actually got chicken for lunch. I thought I earned it, and I had nothing else to eat but a bit of fruit. I was hungry, surprisingly. My teacher, Tim, called me again during lunch. That man has really got to bat for me, been in my corner, pick your sportsball metaphor. I owe him a lot.
We went to mount the spool that was finished after lunch. The spool fit up nicely enough, and with some pushing, it was plumb enough (or so it seemed). I mounted the top valves section, and then put the lift away. When I came back, I saw that while it was plumb in the direction I was worried about, it was now very, very off in the other plumb cardinal direction. I was sick to my stomach mortified. This is what the other crew got fired for. I was so frustrated, I felt like crying. I got my protractor out, and I saw two problems.
One was that after the flange was welded, it actually lost its plumbness some, and furthermore, the reducer was off. Jaye thinks he may have warped it by welding it too hot, but I think the fitup was bad (my fault). I cut the leg attached to the top flange to see if we could push it into place and tack it. Unfortunately, I may have cut too much off. Again, super frustrating. We dismounted the whole thing. I cut the reducer too. None of them are clean, and I had to cut on the welds. It was fucking awful. We did a ton of grinding trying to make them even remotely decent. That was where we ended up. Our second spool is laying in pieces, and I'm kind of dying inside about it.
I'm pretty sure I'm going to be fired over this. Jaye doesn't think so, but I do. I told him that if we do get fired that he needs to throw me under the bus because it is my fault. I think I may be given one more week on the job at most. I'm still on probation, and it makes sense that they would let me go. I'm not who they need, I fear. Hopefully, that will be enough time to get my tools, to earn a bit more cash, and to give us just enough time to find another job! This job really needed more tools than I had and I needed more experience to do it. I am consistently reminding myself that I am essentially being paid to go to school here. They don't think of it that way at all, and it would mortify them to see it that way. But, it is true from my perspective. Even if I do get fired, I'm really glad to have had the chance to get baptized by fire, to see it all come together like this, etc. I feel like I'm failing, but not in too bad of a way. I'm learning, and that's all there is to it. I'm required to journeyman level work here with only 6 months of experience. Mistakes are expected; we're only human. Frankly, I should be proud of what I've been able to do given what I have.
Some general contractor, Greg, came by and was screwing with Jaye and me, mixing our names up on purpose while smiling. He wanted to know how long we were going to be there doing the work. Apparently, it was supposed to take 5 days, and we clearly won't be finished it in time. He does the scheduling for whole site. He wanted to know who was in charge, and I said I guess it would be me. He said if I were in charge, I would know it, and I would not hesitate. He was worried about the primer paint crews rushing towards us in the warehouse. He had to do some research, but said we couldn't work on our project on Monday because it would be hazardous to our health, and it could easily start a giant fire since we were welding.
Barry was called. We will, instead, be working on the second floor. Barry says this one is extremely tough. I'm already failing on the easy one, lol. I'm pretty fucked, I think. I'm not going to give up though! I need to squeeze this job for every drop of experience and knowledge that I can get. I am thirsty, and I need this baptism by fire to continue wandering the desert.
At the end of the day, another SMS crew maybe doing HVAC, I don't know, had a foreman, AJ, who said he'd heard about me, and offered me water from his cooler since Terry was gone.
I forgot to lock the gangbox, and I don't know if Jaye did it. Terry will be pissed if he finds out.
I'm getting a wrap around and 2-foot level, but I'm also getting a real torpedo level from Lowe's today as well. Hopefully that will help and give me a way to show I'm working on improving what I'm capable of doing.
Remember: check the gangbox to make sure it is locked early on Monday, and make sure the equipment is moved out of the way so it won't be painted white.
---
<<footnotes "1" "Note that Terry doesn't wear one, even when he is just balancing on pipes 20 feet in the air. Insanity.">>
<<footnotes "2" "I believe I am highly ticklish with my wife but not others specifically because I am vulnerable to her in this way. Being ticklish is a form of submission. I readily submit to my wife at an instinctual level.">>
!! "Ought Implies Can" + "Is/Ought Fallacy" + The Redpill: Go!
If we are all fundamentally driven by selfishness, can we be anything besides fundamentally selfish? Perhaps there are different dimensions to selfishness, with layers, degrees, and kinds that must be considered. Molecular altruism may be the result of the right kind of atomic egoistic motivational principles, but what emerges is still a good thing, right? Sure, it is tainted, that it isn't true or pure altruism, but that doesn't mean it is somehow just as bad as something like Libertarian moral motivational molecules which emerge from atomic egoism structures.
As self-programmers, as a newly-formed compatibilist, I think we shape ourselves. The beginnings are determined, but a kind of molecular autonomy emerges from that atomic determinism.<<ref "1">> It's "magic," I know. It is a kind of faith worth taking up. Perhaps the egoism problem is similar. We could "faith" it out.
We can't be held accountable for being atomically selfish. We can't be otherwise than what we are. Can we be otherwise at the molecular level? There does seem to be enormous variation in what molecules can emerge and evolve from these atomic egoistic structures. We seem to be able to give shape to these molecules over time. That seems to be the necessary "can" for an "ought," right?
Of course, just because we are selfish doesn't mean we ought to be. I do not understand ought in deterministic worlds very well. I think the answer looks more like: "it is what it is" and "ought" is asking for something outside of that. If this is correct, then just do as you like. I want to feel moral, so I will.
---
<<footnotes "1" "I'm not talking about physics here, although quantum problems are obviously significant.">>
* [[2017.07.13 -- Carpe Diem Log]]
** You are doing a good job. Even if you get fired, you are doing a good job. Keep your chin up.
* [[2017.07.13 -- Prompted Introspection Log]]
** Love yourself, homie.
* [[2017.07.13 -- Diet Log]]
** I'm ending my Diet Log for now. I don't see the value in it. I'll have my meals prepped.
** My daughter can continue hers without me, I believe.
** I'm definitely going to be losing weight on the job, at this point. I will pickup the diet log if I'm ever not working.
* [[2017.07.13 -- Wiki Review Log]]
** I feel rushed when I write in Charlotte, but I do get it done.
* [[2017.07.13 -- Pipefitting Log]]
** Edited.
** Good job!
* [[2017.07.13 -- Cry Log]]
** It's okay to feel vulnerable, stressed, and tired. You've earned it.
* Woke up on the couch, went to bed. Couldn't sleep. Oh yeah, it's 6:30, when I normally wake up. Welp, gj.
* Layed down just relaxing with my wife.
* Inform the Men!
* Played some league and surfed.
* Found Dale's number online, called him, grabbed the tools off his porch.
* Went shopping, twice. Picked up groceries and other stuff I need to living in Charlotte.
* Prepped the ribs and put them in the oven.
* More league.
* Blessed sleep.
I've read much sadder stories. This one came alive enough for me -- https://www.reddit.com/r/MorbidReality/comments/6nfcuf/i_worked_at_a_mobile_operator_and_i_still/
Talked to Dale. He's got my stuff. Found him online very easily.<<ref "1">> We talked about the job for a bit. He said to hang in there, show up on time, do what they tell me, and do what they tell me. He said I needed to pay my dues, and that the money isn't what is important right now. Experience is what I'm gaining. He's right by-and-large (although, I have some ethical problems with his concept of dues, I believe). He said he was happy for me and proud of me.
I picked up a decent torpedo level at Lowes as well. Hopefully, I'll still have a chance to use it next week for money.
---
<<footnotes "1" "I'm proud to say that I'm not easy to find online. Although, anyone reading this or anyone with enough resources, could easily find me, I'm sure.">>
!! What is the intersection of Virtue Theory and Heideggerian Phenomenology?
Both deal in how Dasein experiences consciousness in a very direct, real way. This is obvious for phenomenology, but perhaps less obvious for virtue theory. But, really, this is the strength of virtue theory among the various grand theories of ethics. Virtue theorists are doing ethical phenomenology often enough, although, really it is about the phenomenology of excellence of a pracitce in human specimens.
The RtH (ready-to-hand) and PaH (present-at-hand) are laced with virtue theoretic concepts, in particular the relationship between the faster acting emotional mind and the slower rational mind, the frontal lobes.
Heidegger thinks we should live in the zone, in the RtH mode, and only when we experience problems we pull out and enter PaH mode. This PaH mode is scientific, philosophical, and highly rational. However, we don't want these sorts of problems. We want to live in the zone, we hope to escape the PaH mode and experience consciousness in the comfort of the RtH mode. It's prudent, convenient, and frankly easier to live in the RtH mode.
Imagine a man buys shitty hammers, a hammer every day that breaks. Before his hammer breaks, he was in RtH mode when using it. He is a virtuious construction worker to some extent, and when he has a working hammer he doesn’t have to think about it. His faster acting mind takes care of it all. He knows how to use that hammer, how to build with it, and what's he doing. He's in the zone because he has done it so many times.
When the hammer breaks he is pulled out of the RtH zone and into PaH mode though. Now he can't engage in practice of construction in a virtuously habituated manner. He has to solve the problem. So what can use as hammer? A wrench isn’t a good hammer, so what makes a good hammer? What is hammerness, the form of hammer. He must do conceptual anaylsis of what makes hammer.
Say this happens every day, and everyday he must do some science and philosophy in order to get back to the zone and get back to the //virtue experience machine//. He is repeatedly frustrated and unhappy, and he's trying to get back there. It takes him a while each day, but each day he gets better and better finding alternative hammers after his hammer breaks.
He becomes adept at finding replacement hammers of some sort. He knows he can use rocks in particular situations because he has used rocks before, and he knows the best rock to use. In other situations, he might use wrench or whatnot. He’s habituated into finding replacements, and eventually, he doesn’t even have to think about it anymore. Now he has become virtuous at finding replacement hammers.
Now when his hammer breaks, he’s not pulled out of the zone. He's still in the zone to find a replacement, and this is because he has habitually solvedthe problem so many times he naturally knows how to find a hammer-like thing and never exits RtH mode. He has expanded the set of contexts in which he experiences RtH mode. He doesn’t need to be scientific regarding it. His faster acting mind has been trained to pick out hammers all around him.
Both Heidegger and the Virtue Theorists prescribe the RtH mode, the mode in which your virtuously trained faster acting mind makes decisions for you in the blink of an eye, subconsciously, where you are just in the zone cruising like the Virtuous Agent.
Of course, we might say that someone could technically habituate themselves to never enter that highly reflective, scientific, philosophical, analytic, and rational mode. In a way, they are virtuous at a very odd kind of phenomenological practice here. Is that really what they want? I think not. But, they have too many elements on non-realism and non-cognitivism to escape this criticism, I believe.
* [[2017.07.14 -- Prompted Introspection Log]]
** Completely unsolved.
* [[2017.07.14 -- Carpe Diem Log]]
** Good times. =)
* [[2017.07.14 -- Wiki Review Log]]
** I'm simplifying. I'm okay with that.
* [[2017.07.14 -- Pipefitting Log]]
** Keep it up!
2017.07.16 -- Carpe Diem Log
* Woke up to wife initiating. Been a long time! I actually turned her down (was I crazy?) because I was just so sleepy.
* We laid in bed together and talked. It was wonderful.
* I played a game of league, and they went to church. I considered going, but realized would not have made a better day
* Instead, I went for DCK. I'm glad I did. It was difficult, but not too bad. I cried, which is something I rarely do on DCK itself (although after often enough).
* Everyone came home. We had family time on the bed just laying there and talking.
* I talked to ALM. He apparently reads the wiki. Hi, bro!
** We had some quick catchup. I've barely been able to contact anyone (and as you will find out, that trend is going to continue this week, hardcore-style)
* We had our family meeting.
** This one was difficult for everyone.
*** My son just straight up said he doesn't like me, wanted to keep his negative attitude/lense, etc.
**** It took a long time to talk through it.
*** My daughter didn't do her work on her wiki, and it showed.
** By the end, we were glad we did it. We stuck through it, and it was worthwhile.
* The ladies cooked while the boys packed.
** I got my lunches and dinners mostly set. Should be quite healthy and something I can stomach on the jobsite, I believe.
* We ate amazing chicken wings and fries.
** We ate so amazingly this weekend.
* I left, drove almost all the way there, wanted to check the time and I found out I forgot my phone somehow. I was horrified.
** I doubled backed, but then I did the math and realized I would be arriving at 1am. I so much need my sleep I can't afford to do that. It's going to be an interesting week.
* I listened to Infomacry. At about the same I realized I didn't have my phone, all of the major "Information" internet services were disconnected around the world. It was kind of ironic in its annoying parallel to my own connection problem.
* I realized that I may be breaking out in hives due to stress. It broke out further on my arm during the trip after I realized the phone problem. This is good to know about my body.
* I arrived, and Armstrong had left me a note. My wife called. =) Hey babe!
* I put everything away, the new sheets on, and put the lotions on its skin.
* I couldn't connect to the internet, so my latest copy of the wiki isn't synced to this laptop, and thus I'm writing it in sublime text editor.
* Time to relax and fall asleep to, /drumroll, Mr. Robot!
I shed some tears in bed with my wife this morning. It's hard being away from my family. This weekend has felt so short.
I haven't felt very militant as of late. I also think I'm fairly powerless. No problems there. I still aim to protect us, but I think it has be more underground.
---
I am reminded of a piece I consumed on evolution. Tropical fish, especially near coral, often have a very high evolution rate. They change rapidly. They're more malleable. They evolve quickly over the generations. Interestingly, this rate isn't necessarily adaptive in and of itself. The rate at which we change is also part of The Good. Trying to evolve too quickly can be a bad thing.
Should our minds evolve that quickly?
---
Stability is key. I need a homebase with enormous stability for my family. I can see my brother's stability is incredibly valuable. I think his situation sometimes feels empty, but stable. Full chaos is hard.
---
I feel depersonalized (DCK, duh). It is clear that human lives are wild rides. We can't anticipate what they'll be like. Craft a narrative you enjoy. It is daunting how wild west it really is. I still fail to appreciate this too often. It makes Moral Life infinitely more complicated, as usual. I'm not saying anything new here. This is just the phenemonology of it, which is overwhelming.
---
I think it will take 30 years for my children to learn what they have to know. The floor keeps rising. There is too much to know. Our ancient human brains aren't designed to make sense of this postmodern swirl. I can't protect them from it, but I've got to give them the right tools to survive it and hopefully thrive in it.
I am capital to be used in the all consuming machine around me. It's a vortex, a stack, etc. I will try to create a safe place for my children, to germinate their lives and cultivate them. I didn't understand the world was this awful when I brought them into the world. Now I must protect them with everything I have. I must allow the sparks to grow into fires; I cannot suffocate them, but I must give them all the necessary ingredients, and find the right sufficient mix to achieve Eudaimonia.
Dune has to be one of the best books I've ever read. That scene with Alia in the womb is hard potent. There are many potent scenes to it.
---
Geniuses are capital to be abused in the structure. They are sometimes harnessed and often discarded. This is the nature of being different. Does a society want you? Probably not. Can it use it? If so, fine. It will exploit you.
---
I consider myself to be existentially grim. Grim like the dwarves in a way, I guess.
---
Tears on DCK. It hasn't happened in a while.
I am so worried that I can't make my children happy. I want to write a section on my wiki like I were God. I feel like I'm responsibible for the happiness of my creations.
It's time to empathize with God. I'm not sure what my wife will think of that. I don't mean to offend her. I think this is a spiritual problem we must carefully think about.
What does it mean to empathize with a non-omnipotent, non-omniscient God? Say God wasn't so transcendent.
Being a Parent and being like God are similar. This is a classic among classics meme, of course. And yet, I'd love to read a very succinct summation of it. I wish I understood it more.
---
How do I help my children develop a profound bond with each other? They must be the best of friends for life. Who else will be able to empathize with them as well as each other?
---
I want to write a letter to my future children. They need context. They need footholds. They need to have a perspective to make sense of it. They need a way to look inside themselves That should be a log.
---
Dear Children,
---
Jesus. It reminds me of something my mother was doing.
My mother was correct. She tried setting up an e-mail account to do this very thing. Her letters weren't what they needed to be though. She attempted to do it too late. She no longer can empathize effectively enough.
I want to tell my mother, S, that I love her. Life is hard. My brain is doing it's thing again.
---
I have two conceptions or interpretations of my mother. I have to let the idealized version go. That's not reality. Be practical.
It's the love that makes it hurt so fucking much.
I long for what I had. But, I can't have it again. What would the stoic say?
The splinter in my mind is still there though. I cannot find it, but it radiates and affects everything that I see and understand. What is the missing puzzle piece?
---
Why can't I just hug everyone!!!!!!!!!!!!!!!!!!!????????????
I'm crying.
I just want the world to be happy. Please.
I must do something about it for my children.
I can't stop crying on this DCK trip. It's hard. I'm really glad I had the chance to do it. Thank you, k0sh3k. Thank you for encouraging me. It was the right choice.
---
It is a very garbled experience today. Change is not easy.
---
Have I fucked it all up? Can I help my kids be happy? Will they be able to socialize, find people they love, etc? I am so scared for them because I feel really lucky to have the people I do have. Will I have raised them in such a way that they can connect with the people that fulfill their lives, that make them happy?
Be a simple kind of man, right? Ignorance is bliss. I am very scared for my children. There are so many unknowns. I'm so deeply worried, anxious, torn-up, sinew-twisted inside about it. I feel like I personally have trouble jumping these hurdles, how in the fuck could I cultivate my precious children into being able to jump over these as well? If life is the Non sequitur of non sequiturs, how can I possibly prepare them?
A fish out of water is so absurdy understated here. I don't know what I'm going to do about it.
---
Philosophers were little computers in rooms, hacking through the void. They were the rational magicians. I was so sad to see how little we knew. It was devastating. It's like going into the engine room and finding out the cake has been a lie and we've been running on the fumes the entire time.
!! How has your health been this week?
* 1uxb0x
** Good, except a rash today.
* j3d1h
** Stuffy throat, but not as bad. Might have been her sheets. Gotta keep 'em clean.
* k0sh3k
** Crampy.
* h0p3
** Allergic reactions all over my body.
** Stressed.
** Burns and pus on my face.
** Sore, but not bad. I don't have muscular bruising.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy for having done his work.
* j3d1h
** Unhappy for having done home. //Very// hopeful for next week.
** Sad about not being able to talk to me except over the phone. Happy to talk over the phone night though.
* k0sh3k
** Missed me terribly, but otherwise a fine week.
* h0p3
** It was a very stressful, but I'm so glad to have had the opportunity. I think I did a good job, and that made me happy.
** I cried several times it seems to me, but that's okay. It was a rough week.
** My toe may have that idiopathic neuropathy...i.e. it's going numb, and we don't really know why.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did a good job of working on your schoolwork and not throwing fits over it. It made life easier for everyone.
** You learned to put the cat on the leash, and that is very thoughtful of you.
** Thank you for having real conversations with me on the phone over the week. It kept my spirits up.
* j3d1h
** Thank you for teaching me how to put a leash on the cat.
** Thank you for answering the phone during an emergency and handling it gracefully. I really needed help, and you stepped up to help me. It was incredibly stressful, and you were very patient and helpful when I desperately needed it.
** Thank you for taking the initiative to help and having a good attitude when asked to help with work around the house over the course of the week. It was an exceptionally difficult week, and you made the transition much easier.
* k0sh3k
** Thank you for being a single mother for a week. I know that is stupid hard, and you held the house together.
** Thank you for helping calm me during my melt down and cleaning my nerf dart.
** Thank you for the special treats from the store.
* h0p3
** Thank you for making sure to call us every night.
** You did a good job being away from your family for a week.
** Thank you for the sex. Woot!
** Thank you for doing all of this, I know it's hard.
** Thank you for being empathetic with yourself.
*** Wear your helmet =).
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Zero meltdown week.
** Try and play with friends 3 times this week.
* j3d1h
** Help mom cook every meal.
** Spend 1 hour outside each day.
* k0sh3k
** Catalog my picture collection
** Finish the propaganda class
* h0p3
** Check out the ghetto grocer.
** Attempt to keep my job.
* http://nymag.com/daily/intelligencer/2017/07/climate-change-earth-too-hot-for-humans.html
** The balance between the intellectual integrity and humility of scientific reticence and informing others of the implications in a meaningful and motivating way is not easy.
** I still think it's happening in the next 100 years. I expect an incredibly steep decline in the standards of living across the planet, particularly for the average person.
* KYS
** https://www.commondreams.org/news/2017/07/10/nation-too-broke-universal-healthcare-spend-406-billion-more-f-35
** https://www.techdirt.com/articles/20170707/15544137737/tim-berners-lee-sells-out-his-creation-officially-supports-drm-html.shtml
*** I am so disappointed. I shouldn't be. People are evil. Why do I keep giving them a chance? When will I learn to perceive us for what we really are? It's horrifying.
* Trump
** https://www.washingtonpost.com/news/the-fix/wp/2017/07/10/donald-trump-jr-just-contradicted-a-whole-bunch-of-white-house-denials-of-russian-contacts/
** https://theweek.com/speedreads/710990/jared-kushner-failed-halfbillion-dollar-investment-from-qatari-billionaire-now-hes-hardening-americas-stance-towards-qatar
* https://www.artbrut.ch/en_GB/authors/the-collection-de-l-art-brut
** Outsider art. Neat.
* https://twitter.com/joeprince___/status/884463860736028672
** The French and Africa, not a great history. We have no room to talk either in the US. Macron is neoliberal. The lesser of two evils, yes, but still evil. His election is a false compromise, and part of the continued rhetorical and political shift to the right.
* https://theintercept.com/2017/07/07/rachel-maddows-exclusive-scoop-about-a-fake-nsa-document-raises-several-key-questions/
** Follow-up rebuttal
* https://www.theguardian.com/sustainable-business/2017/jul/10/100-fossil-fuel-companies-investors-responsible-71-global-emissions-cdp-study-climate-change
** Psychopaths do not care.
* https://www.cdc.gov/mmwr/volumes/66/wr/mm6626a1.htm
** Mind-control sounds hyperbolic, too intentional and insidious, but that's what it is. It's a spectrum folks.
!! Do you have a catchphrase?
I don't think so. I have many phrases that I use often. Maybe I have catchphrases for particular kinds of problems, contexts, situations, etc.
I think my {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} and {[[Principles|Principles of Programming Myself]]} pages provide the best examples of my catchphrases. There are principles and axioms I take to be the core of who I am. e.g. [[Know Thyself]]
My daughter pointed out to me that my general catchphrase might be:
<<<
What's the worst that could happen?
<<<
Tempt fate, yo. Give God the middle finger.
* [[2017.07.15 -- Prompted Introspection Log]]
** I talked about this with my brother. It was his idea actually. He connected the dots for me.
* [[2017.07.15 -- Carpe Diem Log]]
** I actually failed to remember what we did last night, other than getting the kids to do their work.
* [[2017.07.15 -- Wiki Review Log]]
** I like this compact set of logs for now. It's manageable and reasonable. I don't mind the loss of [[Diet Log]] because I'm just packing fruits, veggies, nuts, and
* [[2017.07.14 -- Carpe Diem Log]]
** I love orbs of joy.
* [[2017.07.15 -- Pipefitting Log]]
** Btw, the torpedo level is amazing.
* [[2017.07.14 -- Wiki Review Log]]
** My wife is right. I am being more empathic with myself.
* [[2017.07.14 -- Pipefitting Log]]
** Writing it one day late and editing this later makes me feel like my weekend was retarded short.
* [[2017.07.15 -- Cry Log]]
** It seems to be a rough week for everyone.
* I woke up early. I went to bed late and very sleep, so I'm a bit surprised. I was wired.
* I worked my ass off. It was a good day.
* I took one of the better showers of my life, I believe.
** Reminder: bring 5 washcloths
* I'm thinking living in the van lacks having people to connect to, even if only in minor ways. Loneliness might not be worth it.
* I tried troubleshooting with Armstrong. He doesn't know jackshit, but won't take my advice (despite admitting his ignorance). He doesn't see that it is his fucking router at fault, not my computer. What an asshole.
** I've figured out that qTox fries his router. I'm going to try and complete the troubleshooting problem for him anyways.
* I had some vid chat with my family. It was wonderful.
** I really wish I had my phone. It sucks. I'm so glad I have at least some interwebs and method to contact my fam. =)
* I ate a sub. Delicious. I'm eating a lot today.
* I'm really, really sleepy.
* Watching GoT, League, and hopefully a dash of Mr. Robot.
* The ghetto grocers have nothing I want.
* Met a new roommate, William, I believe. He's an oldschool computer addict. BBS' even. We talked shop. He knows his stuff. Imagine young Dave Chapelle computer geek: that is William's persona, mannerisms, everything.
* Fireman time, to match my wife. -)
I arrived early and locked the box. I had to wait for about half an hour for anyone to show up. The crane and the chiller truck showed up first. I could see them call up Terry. Terry came at 7:45ish. I told him about Greg's message, but he had heard. In fact, he said I wouldn't be able to work on my previous project for an entire week. This pissed him off because he felt like working on the roof was not even worth it for only a week. He didn't know what I was going to be doing, basically.
Terry, Jacob, and Travis are all leaving at 3:00 each day because of church (VBS, presumably). I still get to stay to 5:00 as long as I have work. You bet your ass I'm staying. Money and experience with no one constantly looking over my shoulder? Yes, please.
Jaye didn't show up for the longest time. I thought he wasn't coming. I even asked if he had been let go (I probably shouldn't have drawn attention to it, but it had been an hour!). Jaye came, he claims to have been waiting on the other side of the building. I find this odd since our orders would still come from the same location. I think he was lying because he was late. In any case, it was good to see him.
Jaye's kid was cleared of cancer over the weekend. They are doing a make-a-wish trip to Disney after the marrow transplant though. Also, he still doesn't have a new hood. He promised to this week. Let me say, I have my doubts now.
We watched for about 2 hours while the rigging guys did everything. They wouldn't let us touch a thing. I was hoping to get my hands dirty a bit, but I'm glad to have seen them in action. They were very fast. Also, they were very fat.
The riggers/crane company gave us stickers. I felt like a little kid in school. The stickers go on my hardhat, and they show I've been a bigboy, a good worker, an experienced, cool person. I'm so awesome: just look at my stickers.
I told Jaye about the union and autism. He had talked about how cool it was that my son was autistic, and the union. Told him I forgot my phone and the brownies too. He laughed. It's actually not too difficult to make Jaye laugh, which is nice. He gave me a gatorade as we drove a bit in his car. I'm sure this does not endear me to my official coworkers. Jaye has been thinking about why they seem so standoffish to both of us as well; I'm not the only one who has noticed.
I wanted something to do. I'm here to fucking practice and work, to gain dat experience. So, I primed Terry by asking him questions about the how the chillers would be hooked up. I was right, and the idea dawned on him that I could do the fitting for the chiller. I'm not in love with working in the heat like this, but I think it will at least be something. I want to get as much projects under my belt as possible. He spoke to me like I'm an idiot, of course. It's okay; I'm new, and the abuse is incredibly mild. At least I get to keep my job for today! That's not how I'm going to treat new people, I hope. Oh, he gave me a new wrap around too, and I thanked him for it. Submit to your abusers when you must.
I measured top and bottom of the pipe from the concrete foudation, then found the centerpoint. It's 6" pipe, so the TO for our 90 is 9". I neeed to come off the concrete level by 8-1/16".
We had to move the welding machine into place with the truck, run our wires, use a saw of some sort (don't remember the name, will ask again) to cut the insulation off. I used an angle bar with my spirit level to find matching lines from the concrete underneath the chiller to the pipe in the dirt. I marked the pipe at the concrete level, and then found the cut level. The wrap around was wonderful! We cut the pipe before lunch.
I went to Burger King. Port 80 and 443 only with a clear MITM. No VPN possible. Um...no thanks. I was hoping to call home on my machine. I guess I can't.
I cut a nipple and beveled it. We put a nipple on the 90, a flange on the nipples, and I prepped: the butterfly valve, a flange, and an odd nipple with flanges on either side that attached to the other side of the butterfly valve (Terry made it for me). We were supposed to finish the whole thing, but it was too hot to tack, and we needed to finish the last weld on the inside.
I've noticed that the welding standards are significantly lower here than at the shop in a lot of ways. They say "it's just water" to everything.
I'm sunburnt and super exhausted. My back hurts today as well. It is what it is, eh?
!! If you had to change your first name, what would you change it to?
I'd actually swap my middle and first names. First, I have some dead twin uncles with that name pair (swapped). Second, I don't want my son to feel weird being called by his middle name. I adore his middle name, and I kind of regret going by my blood family tradition for his first. I don't want him to think he isn't worthy of his first or some ridiculous notion like that. He is my one and only son, the apple of my eye. In fact, I'm willing to make the swap if he wants. I'd do it for him.
* [[2017.07.16 -- Wiki Review Log]]
** Edited. Forgot to fill it out.
* [[2017.07.16 -- DCK Meditation]]
** Meh.
* [[2017.07.16 -- Family Log]]
** Perhaps I should actually write my thoughts about family time more narratively or by my own bullet points as well. For example, it was difficult yesterday.
* [[2017.07.16 -- Link Log]]
** My drugs!
* [[2017.07.16 -- Cry Log]]
** Intimacy.
* I woke up earlier than the alarm, again. I really tried to sleep, but I couldn't. I used the extra time wisely though:
** Bricks pushed!
* I worked my ass off.
** I'm perturbed by how I'm treated (to say it lightly).
** My sunburns are getting worse.
* I came home, showered extensively.
* I talked to my family over vidchat.
** It is wonderful to hear from them.
** I had a serious talk with my daughter. She is fucking up so hard, and she's lying. I'm at my wits end with her.
* I'm eating my fruits. I don't want to waste them. I need to make sure I fill myself up with them. I'm glad I like them.
** I could really go for some carbs. I didn't pack any besides PB crackers. Um. Oops?
* New roommates, they seem chill enough. Armstrong is somewhat picky, I can see.
* The interwebs is working decently enough.
* Will likely watch some GoT, surf, finish installing League, watch Mr. Robot, and if I'm lucky, some Fireman Time!
* https://www.vox.com/the-big-idea/2017/7/17/15973478/bosses-dictators-workplace-rights-free-markets-unions
** Privatizing power is a bad thing. No shit, sherlock. Power to the people.
** "Free market" just means letting the wealthy and powerful do whatever they want, no holds barred. Yeah, we should let them enslave us because...it's good for us all, right?
* http://www.newyorker.com/magazine/2017/07/24/how-trump-is-transforming-rural-america
** Let me grant that most everyone know something about our world is fucked up. I am continually disappointed in what people point their fingers at and why.
** Trump's base continues to confabulate turn after turn.
* http://www.politico.com/story/2017/07/17/peter-navarro-trump-trade-240611
** Never heard of Navarro, shows you how little I know. There's so much to keep track of.
** I assume this is one of the major sources of Trump's anti-trade deal policies, e.g. TPP.
*** I still am not sure how this ultimately profits Trump, at least not directly.
** I'm actually unsure what counts as a trade war. It seems obvious to me that we are already in one, and that this is really just a matter of escalation. Capitalism, especially in globalization, is ultimately a war amongst various powerful competing agencies who use and exploit the working class. It's mostly a war on the people as far as I can tell.
* https://motherboard.vice.com/en_us/article/zmvg58/hacker-allegedly-steals-dollar74-million-in-ethereum-with-incredibly-simple-trick
** So simple, so obvious, and clearly effective.
* https://github.com/bitsquare/bitsquare
** Fascinating cryptocurrency exchange. Parts of this could work, but there seem to be serious problems. Chargebacks and other holes are serious issues. I don't know how to work around fiat currencies like that without trust building that can still eventually be exploited.
* http://www.rawstory.com/2017/04/a-clinical-psychologist-explains-how-ayn-rand-seduced-young-minds-and-helped-turn-the-us-into-a-selfish-nation
** A demon that has never entranced me, at least not yet.
** Unfortunately, Rand may be ever correct in some of her assessments of the description of mankind, but I cannot buy her prescription.
* KYS
** https://www.propublica.org/article/the-myth-of-drug-expiration-dates
*** Nothing new. But, yeah, with few exceptions in the US, fuck those who make money off dying and sick people.
** https://www.nytimes.com/2017/07/18/us/politics/republicans-obamacare-repeal-now-replace-later.html
*** Let's be clear: it was easy to vote to repeal Obamacare when it couldn't happen, as it was a symbolic act. Those who do not now just show their true colors: free political points with voters. The worst part is that these people are the best of the Republicans, since they at least have a modicum (however small) of compassion. Let that sink in.
** https://www.dslreports.com/shownews/EFF-Large-ISPs-Lying-to-Californians-to-Kill-New-Privacy-Law-139963
*** ISPs directed to KYS, not the EFF, obviously.
* https://i.redd.it/n46u0iaz78az.jpg
** A zesty meme so dank that I'm going to puke. It hurts.
* https://www.leafly.com/news/politics/cant-fire-cannabis-patients-just-using-cannabis-massachusetts-high-court-rules
** I do not count on this movement to improve in significant enough ways for me.
* https://www.fastcompany.com/40432975/how-to-steal-a-phone-number-and-everything-linked-to-it
** I do not understand how I've escaped these problems so far. I'm waiting for Identity Theft to finally hit us.
* https://tonic.vice.com/en_us/article/zmvwb4/eating-clean-wont-make-you-any-healthier
** What is this voice of reason from a non-tech area of Vice? Jesus. I am shocked, shocked I tell you.
//I dedicate this page to clay mud. It was a messy day.//
I sat in the car reading offline web content and writing while waiting for people to show up this morning. They didn't show up until about 7:40 today. Both Jaye and Terry (and his boys) arrived at the same time. I've had to move my car out of the way for people twice. I take it that I need to be better at selecting spots.
Before we began, Terry came over and looked at our pipe. He noticed we 1-holed instead of 2-hole. Fuck! I can't believe I forgot that; it's my first time ever working with this many holes (huge flanges!). I had to cut, grind, rebevel, and straighten it. Jaye was pissed, but remained cordial. It was my fault. I borrowed Terry's two-holes to do this job. Jaye is clearly annoyed that I don't have all the tools of the trade. Also, we left the pipe open overnight. That is a nono. I knew better, but I forgot.
It sucks that I suck at this. But, I will get better. This is how you get better, h0p3. Just keep going, and do your best. This is an opportunity to make mistakes and learn from them. You are getting paid to go to school, to pickup that ever so valuable experience. I'll get the knack of/for it over time. I'm a damned good learner, and it's just time and pressure that will get me there. Think of how far you've come in 6 months. Nobody does this, and you can't expect the impossible of yourself. You are only human.
I started grinding the underground pipe to make it level. The gap is just too fucking large for Jaye (although, Terry is convinced Jaye should be able to do any gap without a bevel). The spirit level helped tremendously. I was afraid of dropping my torpedo down the pipe (don't think we could fish it out). My only worry at this point is that the measurements I took off the concrete will now be off. It might make the pipe less-than-level, which is what I'm desperately trying to avoid.
Before lunch, we were able to fit it and drop a root on the 90. We also attached the butterfly valve and ?extention? (I don't know what to call it, it's a nipple with a flange on each end). I desperately want the fucking 6" quikfit clamp for this, as it would allow me to stop trying to hold it in place (a real pain in the ass, it kept slipping the whole time, and we were almost at the ground, so no jackstands were possible) and focus on getting it square against the pipe. I found out the chiller's pipe we are connecting to isn't perfectly square with the rest of the chiller's structure either. Basically, I'm going to have to finesse and force this one. Flanges would be the only real way out of it, but it doesn't look like Terry wants to let us to do that (although, he does it for himself).
Terry is working on the same project on Chiller#2 (might not be #2 on the drawing...no an iso). I asked Terry what he wanted me to work on next. He has some strainers to put on the extended nipple, I believe, but doesn't know after that. He said he is trying to find out from Barry what needs to happen.
Terry used the forklift+crane vehicle (don't know the name) to lug a very large "strainer" (might be a valve) to us to fit up. We had to rig it, and I'm glad we had his help. It would have been back-breaking to do by hand, and would have taken 3-4 guys.
I found out after lunch that Terry is actually building some pieces for me. He told me several times that I deserved to be cussed out, and that others would. He said I'm lucky I'm working with him because he's not like that. He continually needs to put me in my place, as if I don't already know it. It rubs him the wrong way that I make what I do (which is only $18), and he said it will piss off others too, since I make as much as a guy who has been fitting with this company for 3-4 years, he says. He says workers gossip like women, and it will be everywhere.
Apparently, Jaye makes more than the average welder at this company as a temp, which shocked him. What makes people loyal to this company then? Why do they love it? Is it just the lesser of the evils?
Our welding machine is going wonky. I was blamed for it because I was grinding while Jaye was welding. Terry was not kind about it. How should I have known? Jaye was fine with it. Only after Terry made a big deal did Jaye start acting like it was stupid too. Jaye is obviously playing a game, and he lacks integrity. I hate to say it, but I'm losing respect for him as well.
Terry continued to point out that I'm not producing enough. He complains that I do too much in-position welding, but we only did one...which was absolutely required, as he pointed out. He complains I bevel, since his son doesn't get a bevel. But, my welder requires it of me; and if my welder requires it, then I have to do it (as he admits). He blames me for the lack of productivity for this beveling though. He's right that I'm not thinking ahead as well as he is, that I'm not as good at this job as he is (by miles), but I don't think I can be expected to perform at his level (nor do I get paid nearly as much as he does). He did agree I'm doing my best, but he expects more than my best.
He said it was ridiculous that I didn't know that butterfly valves didn't need gaskets because they already had them built in, that I had never heard of a cap bolt, and the other ignorant mistakes I've made. Does anyone know this stuff after 6 months? I have a hard time believing it. I'm doing my dead level best, seriously.
Also, I recall seeing him on the phone after the butterfly question I asked him today. There is a reasonable chance he is complaining about me to Barry. This could be the beginning of the end of the job.
He told me, correcting his son's version of the story, about getting his first truck as a pipefitter after 8 years (not 5). When he came home, his daddy told him, you ain't even a good pipefitting helper yet, you don't deserve a truck. This is the mentality he has, kinda of. It's more relaxed than his dad's, but he thinks it is absurd that I'm here at all. Perhaps he is right. He went on to say that calling myself a pipefitter after only 6 months is an oxymoron. I didn't argue. Obviously, I don't consider myself even a decent pipefitter (although, I consider myself amazing for 6 months). Do I get paid to pipefit? Yes. Then I'm a pipefitter, right? Am I doing the work of journeyman? Well, I'm trying. I didn't say I was a journeyman pipefitter, a god, etc. You give me 5 years, and I will run circles around your ass though.
I thanked him for his patience, for telling me what he thinks, and for teaching me. I told him I'm here to learn and gain experience. He said that's why they sent me to him, because others wouldn't put up with me. He said to learn as much I could while I still can. Mind you, I've been beyond respectful. Why would they blame me for their low wages? Why is it my fault that I don't have the skill and experience he is looking for? Are you fools? Those in power are the problem, not me.
He made sure to speak with Jaye, again, about riding me harder. He thinks that Jaye is going to easy on me. He readily has charitable attitudes towards Jaye, who does no wrong. I'm the real enemy, lol.
Terry figured out what he wanted me to do. He had a flange on a long piece of pipe, and a flanged nipple attached to it as well. He helped me make the measurement (which was difficult, and I'm glad I had his help...it was very non-obvious how to do it) off the chiller to the underground pipe we were running off of. We cut the nipple to that length, and fitted the 90 to it. I'm not used to 2-holing off bolts, and the fitting is just different that how I've done it in the shop. He said he wanted one more, and showed me a nipple already ready to be cut. That's what he wanted done by the end of the day.
Jaye had to leave early, so we rushed to finish everything. It was level though.
Obviously, I have tons to learn. I'm just really frustrated by the flack that I'm getting. Even if I get fired, I'll have made enough this week to get us above $2k in the bank, to buy the kids new mattresses, and will have acquired some actual experience. I will do what I can. This is a really hard week, again.
I have to admit, I'm really hating this job. This is not what I signed up for. The hard work, yes. The blood, sweat, burns, and soreness, yes. The learning, the constructing, and the figuring things out, yes. Getting bitched at and blamed? No. I don't have the heart for it. It is not my fault that people are stupid and psychopathic. I'm going to put up with it for now because I should, and it is reasonable enough. I may get fired, and that's okay. I'll just be leaving if they do cuss me out though. That's not the life I'm going to live. I have too much self-worth to be treated like that.
!! How often do you read the newspaper? Which paper? Which sections?
It depends on how you define newspaper. Outside of the WSJ for half a year in college, I never have read paper newspapers. I don't follow any particular newspapers directly anymore. For a long time, I did my own curation, flipping through many news sources. I don't do that anymore though because it takes forever.
Hackernews, Reddit, and Digg give me the stories I care about. I also check RSS feeds (which have far more detailed and larger collections) when I have the time and am in the mood. I curate my aggregation process. I think that's the best I can do. It's often topical.
I would say I read widely, although I have a leftist bent, no doubt.
* [[2017.07.17 -- Carpe Diem Log]]
** I need to stop using blankets and go slower.
** Edited.
** I want to get to know William a lot better. He is obviously quite knowledgeable.
* [[2017.07.16 -- Carpe Diem Log]]
** I couldn't sync up on Sunday, but I had interwebs access on Monday. Grafted in.
* [[2017.07.17 -- Prompted Introspection Log]]
** That was such a weird question, and I'm surprised I had something real to say about it.
** Edited.
* [[2017.07.16 -- Prompted Introspection Log]]
** Grafted in, ditto.
** Brief.
*** Sue me, it was an exceptionally stressful evening with very little time left.
** Edited.
* [[2017.07.17 -- Wiki Review Log]]
** I am incredibly happy to have some internet access in Charlotte again. It was super necessary too.
* [[2017.07.17 -- Pipefitting Log]]
** Edited.
* I keep waking up before the alarm clock. I doze back. I simply couldn't sleep after 6:20 though, so I got up. I like that I don't have to fight to get awake, but I also don't want to miss out on every drop of sleep that I can get. When I head to bed seems almost irrelevant. I've noticed that being in my own bed at home breaks these rules on the weekends decently enough.
* Pushed My Bricks Out before work.
* I worked my ass off today, and it was emotionally easier. I'm very thankful for that.
** I'm getting a lot of writing and reading work done early in the morning, on break, and somewhat at lunch (although, I watched GoT today instead).
** I'm learning a ton everyday still. I'm pleased about this.
** The handkerchiefs are amazing. Thank you, my love! It has made my life considerably better. I swear a ton all day, and my sweat squirts off my round head onto my glasses. It gets in the way, a lot. These handkerchiefs help me immensely. The small things matter.
* Traffic sucked, but my shower was amazing (yet again).
** I'm still very itchy. That systemic fungal infection may be back. It's showing up in the same places again. Might be stress related.
* I talked with my wife, and I chatted with my daughter. I hope to get in touch with my son before they head to bed.
* I tried calling my brother, JRE. Will try again.
* I should talk to ALM and see how he's doing.
* I had some authentic Mexican food tonight to celebrate (waiters didn't speak English).
** Cheap and delicious.
* Surfed, watched some GoT. Going for some Fireman Time and will fall asleep to GoT, I think. I'm so far behind.
I showed up at 7, when I clock in basically. I sat in the car reading and writing. Jaye showed up at 7:35, and Terry's crew at 7:50. Jaye and I started putting stuff together while we waited for them. I forgot to lock the box, and I'm so glad I did my perimeter sweep before anyone showed up. I was able to fix this thing before anyone showed up without losing any trust.
Terry was late because he was bringing our new welding machine (it worked wonders). The guys at the shop weren't bringing it in time, I suppose. We needed it, too. We started hooking it all up. I'm used the old welding machine until after break (when they took it) as a power source. I measured out the center-to-center of the underground and chiller "out" pipes. I found out that I'm going straight 90, nipple, to the 90+nipple+flange I made yesterday. I didn't realize that, and I only found out about it after doing the math. Terry clarified it for me.
I cut the pipe for it, then went on break. Jaye had finished the caps on our 90's. We let them cool while on break. On break, we talked. Jaye used to be a dealer. I believe this is why he went to prison before. He doesn't put that on his applications. If they find out, they just fire him, and they filter him out if they know in advance. Apparently, Barry and his son (who works at SMS) provide weed to most of the crews. Everyone drinks and uses cannabliss, and some harder drugs, it appears. I'm not surprised. Apparently, they don't test you past the initial job application (for insurance purposes, and I believe that only when it comes to insurance claims or gross negligence do they test you again) and in rare circumstances (you needed to really be irresponsible for them to administer the test to you). I think I'll start using on Saturdays! Daily use is much harder to get out of your system, but single weekly use is much easier (especially for cannabutter). This will be a good balance.
We finally found out that there is a control valve on both sides. We put a nipple on the 90 with a flange. It is meant to come off the strainer bending towards the in-let pipe of chiller #1.
Jaye let me weld again today. He holds my hand on the stinger (that could not sound any gayer). He thinks I know nothing, I'm pretty sure. But, after I do it on my own, he has high praise. He feels like a good teacher (even though i could already do what he was showing me). As in, he keeps the weld, and we don't grind it out. I need more practice, of course. I think it would be great to learn this on the job.
Jaye was supposed to weld this 90 first. I thought he did because he was working on the other one. I went to mount it. Afterwards, Terry noticed it wasn't welded on the inside of the flange and that a cap was missing on the outside of the flange. Shit. So, I took it down. Leroy, a helper, old man, helped me. I think he stole my alignment bar! This does not seem like him at all. I am very surprised. Fuck me, I needed it today.
Anyways, they left, so Jaye finished, we cooled it with water, and mounted it. I think I pissed Jaye off. He kept telling me how to mount the flanges together, and he saw no need for the alignment. He didn't get that we needed to get the hi-lo's right all around, and he didn't appreciate the order and lack of tooling we had. He then went on to "show me" his star pattern. He went 12-6-1-7-etc. Not a star, bro. I was as humble as I could be in correcting him. I know he's done it a bunch, but he's not doing it correctly. I know I'm new at this, that I know far less total than he does, but there are things I know that he doesn't know.
We also found put the control valve on it. We were already fairly packed up. We left our tools in the toolroom. Maybe a mistake.
We ended up moving our work station 3 times today, twice to get out of the son. We are now in the boiler room with Jacob. They don't push nearly as hard as we do, but they are quite productive. I also found out why they avoid in-position welds so fundamentally: Jacob can't do it. I saw his 2G stringer cap today, and it sucked. I can do better than that, seriously. The boiler room, despite the name, was wildly cooler than the outside.
My teacher called my wife. It sounds like the conversation went well. My teacher said he found a 4-month job for me at Eastman. It's coming up in a few weeks. I think I should take it if it does. I'm here to acquire experience, as much as possible. Not having to travel would be amazing.
Amazing news: AB&T said they are buying my tools! This is outstanding! I think it will make my life a lot easier.
!! What do you think dreams mean?
I have no idea. The fact that we dream is fascinating. What evolutionary advantage does it provide, or why would we dream at all? It is unclear to the experts why we really need to sleep in the first place, and I fear that without answering that question, we may not be able to answer why we dream either (they seem intertwined).
I suspect that dreams are a key piece to keeping our computer of a brain working like we need to it. Perhaps it is an upkeep cost we must pay each night. Dreaming may also tell us what it means to be conscious, to tell ourselves sequences of narratives, and perhaps eventually provide us insight into how our memory operates.
I often feel tempted by the notion that dreams are a place where I actually process the real world in some dormant state. Maybe they are practice runs or reruns. It feels like dreams are a method to re-live, reinvent, merge old memories, subconsciously test ideas, etc. Again, this temptation isn't based in nearly enough evidence for me to agree to it. I must claim ignorance.
It is often the case that I wake up with a headache after a difficult, visually and emotionally intensive dream. It seems to me like my brain is working hard in the dream. I am often stressed (sometimes in a good way, but generally in a bad way) in my dreams and as I come out of them. I do not understand why.
Importantly, I have a terrible memory about what occurs in my dreams. As soon as I've woken up, I tend to lose my train of thought, my memory of what happens in them, and the details fade. Sometimes, before I wake up, I may have a bit more awareness about the fact that I'm dreaming, it seems like I can zone in and out of it, and maybe have a modicum more control in it. I don't believe I dream with a lot of detail in the first place. I'm not a lucid dreamer either, I believe. When I go to recount what happens in my dream, I often find myself trying to fill in the gaps (confabulation). It is better not to lie to myself. I can only give approximations if that is the best I can do. Often, I just say it was set in a particular place and roughly about X. Beyond that, I have little I can say.
I don't think dreams have any mystical powers. I think we should be incredibly slow to interpret them as anything more than very curious stories our brain is telling "us" (whatever counts as us). I will agree that many humans attach meaning to these dreams, but I think they are often unjustified. When we treat dreams like magic, moreso than the magic of a good fantasy narrative, we have stepped outside the bounds of reason.
I often find that if I've been concentrating very hard on a particular issue, problem, or practice during the course of my day that I will almost always dream about it. If you play the same video game for hours all day, your dreams will be laced with the content and sometimes the phenomenology of the game. Last night, for example, I could only dream about work as a pipefitter. That's what I did all day, and it was stressful.
Now, is this my brain forming memories? Is this my brain digesting the day? Is this my brain trying out different counterfactuals and possible worlds, running the scenarios? I have no idea. Is it meaningful to me? Yes, but how, to what extent, in what regard, I do not know. It was an emotional and barely Dasein experience. I feel more like an observer and subject in my dreams.
* [[2017.07.18 -- Carpe Diem Log]]
** Tracking one's BMs is super important, amiright?
* [[2017.07.18 -- Prompted Introspection Log]]
** I can tell that question is outdated. Perhaps I should have tried to give more translation to it.
* [[2017.07.18 -- Wiki Review Log]]
** Edited. I rarely do so on Wiki Review Logs. I wonder why.
* [[2017.07.18 -- Pipefitting Log]]
** Edited. Forgot a part.
* [[2017.07.18 -- Link Log]]
** I had more to say this time around. This is a more commented link log than I've been doing.
* Woke up 10 minutes before the alarm. Still having a hard time sleeping all the way to my wake-up time. I'm getting 7.5 hours-ish without any serious interruptions. My sleep is good enough though.
* Pushed Bricks.
** Love the new schedule
** Shot off messages to ALM and my wife while on the throne.
* Worked my butt off.
* I had Tendies (shitty processed nuggets, actually) with $3 of GBP. It complemented my veggies and fruit. I'm going to continue to do the dollar menu trick. Half shitty food, half good food.
** Give me my drugs!
* Came home, showered, packed.
* Talked to my brother, JRE.
** Had a very awkward moment. We were talking about the racism we've seen at work. He started explaining something that happened, and literally said "Nigger" on the speaker phone. Mind you, my landlord and housemates are black. This was more than uncomfortable, let me tell you.
*** It occupied my mind to the point I couldn't converse with him very well.
* Talked to my family.
** The kids seemed to be doing well enough.
** My son didn't want to end the conversation, and he elected to talk more with me. That made me very happy.
** My daughter made a video. Yay!
** My wife is super exhausted. I feel really bad for her. I know this is very tough. She's doing such a good job.
* I'm writing, maybe eating some fruit, finalizing my packing, perhaps surfing, maybe watch an episode of GoT, and falling asleep.
** Night homie!
It was a good day. It may have been difficult, but I'm happy with it. I get to go home tomorrow. I can't wait.
!! How is your health? Daily routine?
Finger hurts. My body aches. I'm very itchy. The systemic fungal infection + hives are back. I'm stressed. I am managing though.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
SLT sent another e-mail. I decided to do something about it. I just told them they could find the information here on this site. I can hear MWF just saying that is asking them to revolve around me.
I'm sure this post does not help things. I have my doubts they will take the time to read what I've written in any thorough or charitable manner anyways (if at all).
If it's the information they crave, if they really care about who I am, what I'm feeling, thinking, and doing, then reading this wiki is the way to do it. Nothing I can make could be clearer and more consistent about my state. It is a safe way to transmit the information. But, if they think I'm interested in continually impaling myself to maintain a relationship with them, then they will just be disappointed.
I am not interested in being hurt again. I wish them the best of luck. If they need me, they can call me. But, we are on a first name, non-honorific basis now. I will continue to drop social conventions which I find repugnant (welcome to my neurotribe).
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
Older, pragmatic people learn to love themselves as a matter of practical necessity though. Their memories are poor, and they must confabulate their narratives to appear to be the heroes. I assume none of us escape this.
Dealing with my donors is hard enough when my head is above water. I'm in survival mode right now, and I don't have the excess energy to deal with them. They aren't good for my health (which is already being pushed), and that is not good for my family. My family is the reason I am alive right now. The issue is not controversial, it's just sad. We both see each other as mentally ill. It is not a mutually beneficial relationship, and we both see each other as emotional parasites in sufficient contexts that we won't have the necessary empathy to make our relationship work.
Even if they could get past their dislike of their own children, I'm not convinced they are intelligent enough (intelligent as they obviously are) to be able to develop the theory of mind necessary to empathize with me here. I believe I legitimately understand their point of view better than they understand mine. And, now we hit the rational point: tit for tat. It is the game theoretically correct method for generating and maintaining trust. Even taking into account proportional weighings and capacities (I'm certainly not expecting<<ref "1">> them to understand it all, but I do expect their best), the asymmetry is not acceptable in this context. So, no tit? No tat.
---
!! What are you going to do about what happened?
Try to ignore it and focus on what matters. I must spend my emotional energy wisely and on that which matters most, my children (and instrumentally, to them as my end, myself).
---
<<footnotes "1" "Note, of course the difference between expect and predict.">>
I showed up early again. I did my perimeter sweep, and I decided to add a box to the end of the "in" underground pipe, even though Terry didn't have one on his. I'm sticking to both the letter and spirit of the law he gave me, even if he didn't follow it himself. He might think it is dumb, but he might think I'm doing my best to follow his instructions (which I believe is more important at this point, because he already thinks I'm dumb in some sense or another, lol). I sat in the car writing and reading. People showed up earlier today, around 7:30.
I measured out the last leg of pipe running from the control valve to the "Victaulic" inlet to the chiller. I asked Terry if I could use the victaulic nippled pipe already on the stand outside. He said yes. I cut it while Jaye and I talked a great deal about the concept and history of racism, as well as Islam. He has a sharp mind for so little education. Yet, ultimately, he doesn't pursue the truth virtuously enough given his context, imho. Also, found out he just got out in April.
We have two sockolets to put in the pipe. I got to use Terry's centerfinder. It was fucking amazing! I had to ask for sizes again, because I forgot. Hopefully, I'm not annoying Terry by peppering him with questions. I just want to make sure it turns out the way he wants it. The drawing is not detailed enough, so I have to ask for help. I need that information.
I cut the holes with the oxy torch. Jaye and I argued about how it should be started. He doesn't seem to understand the words coming out of my mouth sometimes, and then he has to act like he was making a good point after I clarify myself. He can't just say "okay, yeah, I get what you're saying." Lol. In any case, the holes were fine.
It's weird when Jaye gives me the "field experience over school" talk. He only applies it to things he learned in the field rather than school (primarily fitting rather than welding). When it comes to welding, he relies upon his school knowledge quite a bit, and that's where he argues from. We both agree that school prepares one to be ready to learn in the field, to acquire experience, etc. What counts as X, as a good X, distinctions, processes, formalizations, and explanations of things ultimately are very school-oriented though. It takes forever, clearly, to learn a lot of things I learned in school out in the field. Terry's boys still don't know how to do the math. Note, Jaye went to the prestigious Tulsa welding school (very expensive, and sadly, not as good as Dale's). He values his education a lot, and he should.
Also, he makes $31/hour + 125 per diem at his other job, which is admittedly seasonal. I saw his paychecks. They were fucking huge, 3x what we make here. Okay. Maybe I need to accelerate my welding learning? The boilermaker's union looks so much more appealing (and Jaye works with boilermakers too).
I cut a pipe for the support. It turns out that Terry only wants a 1" pipe. I'm not making anything fancy like I would in shop class. I cut some plate for the bottom. I'm very worried about getting this part right. It could screw it all up if it is even partially off.
Speaking of something being off, Terry and his 2.5 helpers are racing us on Chiller #2 against me and Jaye on Chiller #1 (unofficially, no one is talking about it, but it seems to be there). They fucked up bad though. I was talking to Terry about the same problem on ours a couple days ago. The initial 90 coming off the underground pipe is very hard to get level, plumb, and oriented correctly against the chiller's pipes. I'm not even sure if ours will work, and I did my best with it (which was hard, because Jaye actually requires a bevel, like you're supposed to do, unlike Terry and Jacob). Terry's "in" pipe though is now not plumb against the flange. He's tried to jimmy it with flanges, but that didn't work. Now he has to either bend his connecting flange (gross) or cut the fucking pipe, grind it, realign it, and do another very low 2G weld in the mud again. I think he is extremely pissed right now. He may just let it go though. Just force it.
I found my alignment pin. Leroy had put it gently behind the cage. I'm glad to have found it. We needed it. Apparently, we mounted the wrong control valve. It said "leaving" on a tiny tag I didn't see, meant for the outlet from the chiller. Terry said it shouldn't matter, but the bureaucrats won't stand for it. I unmounted it, and Jaye forklifted the new one over. We mounted it together. Less bitching about the star-pattern this time. He let me do it.
Jaye said to me that he thinks Terry is trying to race us on the other chiller. I did not say a word to Jaye about it, but he came to the same conclusion as I did. Mind you, beyond his experience, Terry has more workers, better tools, and he has the benefit of seeing me do it first (he's spent a lot of time figuring out what we need to do). Perhaps it is a prelude to firing us. Eh, I'll take every drop of experience I can get.
After lunch we finished constructing the pipe and stand. We got it all set. We lugged it over there since the forklift was out of commission. It didn't fit in two ways. Fuck! The first was that the stand/support, as I was very worried about, was too tall by about half a centimer. I worked on it quite a bit, but it still didn't work. Furthermore, we had to fucking wrestle the pipe to fit it in. I could cold-chisel pry for one gasket, but we needed to do two. I didn't know (it would have been nice to have know about more than the outer coupling). I told Terry this was my first time working with with Victaulic (never heard of it before). He gave me zero information about it, no pointers, nothing.
Also, I hurt my finger, pinching it bad, when we muscled the pipe into place. I think it is broken or fractured. After my adrenaline came down, it hurt like a bitch. The swelling isn't too bad, but it is tender. Although, it isn't tender everywhere. I told Terry, since he is my foreman. He immediately called HR, Pam. I talked to Pam. I told her about it, and she offered to pay for me to go to emergency care services. She said they try to handle things in house before workers comp. I told her I wanted to work, and that the emergency service people would just splint it up and give me acetaminophen. I made a joke with her about the irony of hurting my finger at a "medic" facility when she asked what site I was on. She laughed, but she also thought it was odd that I was just telling her about it. She noted it on my record. Recall, of course, that HR is exclusively about protecting the company, not the workers.
In any case, we had Terry come look at the pipe. He said we shouldn't have made a support like we did, since it was too "dogmatic," by which he meant that it was very fussy and difficult to get perfectly right. Well, no shit sherlock! I was worried the entire time about it. I knew that was a significant point of failure. It's why I went to talk to you about it multiple times, asshole. He then said what he wanted me to do in the first place (but waited until after I completed the project to tell me).
He wants an 8-piece of angle (one side pointing down) going perpendicular to the 6" pipe, leaving space for a 2-by-4, since the insulators need the space anyways. Similar pipe and flat sheet of steel on the bottom. I had no idea it would be insulated outside either. Oh, and it needed holes in bottom for those expanding concrete fasteners (I forget their name, but I've used them before). Why didn't he tell me when I asked the first two times? He saw me building this the whole time. I talked to him about it. He's the fucking foreman. If he wanted it a certain way, then why not tell me? Why not correct me before I waste our time? I gave him ample opportunity. I'm obviously interested in his knowledge, guidance, and correction. Jaye saw it too.
This isn't sabotage, but it certainly shows that Terry wants me to fail in many respects. He's not going to move much of a muscle to help or guide me, even when I ask for it. Look, I know I don't know how to do it his way or even well. Why not help me? Don't you want your team to succeed?
Oh, I'm learning alright, but I'm thinking he needs to "teach me a lesson," put me in my place, purposely allow me to flail without cause. This isn't teaching. I can learn the lesson with out it, obviously. I'm going to make mistakes even with guidance. I can only deduce, alongside the race, that he wants to slow us down. It benefits him for us to go slower. Perhaps it is "evidence" that we shouldn't be on the job. I don't know.
He's a frenemy. I will do my best with it. I have much to learn, and I will learn it the hard way if I must.
Also, I talked to Terry about his centerfinder. I adore the tool, and I thought I might connect with him on that topic. I told him that I admired it and about how we had to use a square and level in class to try and mimic it (not nearly as effective or easy). He just blew me off with a "is that so?" He then ignores me and turns to Leroy and explains the tool was his father's, and it was the last tool his father gave to him (even though his father was retired). Terry literally didn't want to talk to me about this tool I complimented him on which had serious sentimental value to him. He doesn't like me. Lol. I realize, not everyone is going to like me, but it is very difficult for me to improve and do well when I'm fighting an uphill battle against my boss every step of the way.
Anyways, they left. I showed Jaye the cold-chisel pry method that Tim taught me. Even with lube, we still couldn't find a way to slip the awkward Victaulic gasket on this way (oh yeah, would have been nice to hear or even see one of these before trying to fit it). We took it down. Jaye joked like he hurt his foot (mimicking my finger). I laughed. My finger hurt though.
We dragged it back. Jaye cut the stand, and I cut the victaulic nipple at the weld on both sides, since that seems like it would give us enough space. I'm worried it won't though. Maybe I should cut it even more. I'll check again. The width of the weld minus the gap. That'll be the difference. We could probably afford an even larger gap. A tiny cut wouldn't hurt, and it would give me additional breathing space. Better safe than sorry. It's only tacked right now
Jaye said not to bevel it. He was going to do it without a bevel this time to show them how it is done, just this time. He, of course, wants to win this race. We won't, but I won't give Terry the satisfaction of whooping our asses either. I'm going to take it to him (game, not my mouth). I'm still bringing my A game.
Jaye said that our foreman was jealous (he meant envious) of what I was doing after just 6 months. He said that Terry is pissed off that some smart hotshot kid (my attitude has been nothing but respect and humility towards Terry and his sons) is doing this well. It does fit Terry's historical view too. Jaye might be right. Of course, it might just be that I'd like to think that (so far, I'm the only person I've met in the field who is doing what I'm doing in this space of time though).
!! Which animals scare you most? Why?
Samwise, you retard, this is the easiest question to answer of all time:
<<<
Humans
<<<
Why? Because they are intelligent enough to execute the egoistic will to power found in all creatures (thanks ~~Obama~~ evolution) with a scale, intensity, and effectiveness unmatched by all other animals.
I get it, too easy and more animals, right? The standard answers hold true for me as well:
* Spiders
* Sneks
* Any large animal that can take my life or seriously injure me.
* Centipedes
* etc.
I'm well trained to dislike them. I can know they won't hurt me rationally, I can study them, but it freaks me out. I don't like most animals. I want them to be happy though. I feel bad when they are hurt. I love my cats. I enjoy watching them in safe positions.
Ultimately, I don't want to be hurt. It's an instinct.
Also, you are right at the top of the list Samwise. You represent humanity, according to Tolkien. Jesus H.B.F. Christ. Too often, I find you maliciously ignorant. Now that is scary: the will to ignorance.
* [[2017.07.19 -- Carpe Diem Log]]
** Edited.
* [[2017.07.19 -- Pipefitting Log]]
** Edited.
* [[2017.07.19 -- Prompted Introspection Log]]
** Edited.
* [[2017.07.19 -- Wiki Review Log]]
** I take it to be a good thing that I edit. I think it shows that I take myself seriously, that I care about what I mean and meant.
* Woke up with the alarm. I was tired.
* Bricks Pushed
* I packed the car after getting ready with the remaining stuff and left for work.
* I worked hard, but I felt sick after lunch.
** Don't eat so much.
* I made the trek back.
** Two serious traffic jams on the way back, lost an hour for it.
* Hugs and kisses
* Shower of the Gods
* Inform the Men
* Shower of Men
* We celebrated with some Chinese food.
** Glad we went, but won't be going back there.
* Watched the new GoT episode
** As predicted, they can't resolve the story. Glad to see it though.
* Bricks Pushed (I ate a ton today).
* Beer and League.
Overall, it was an excellent day. Towards the end of the evening, just like last Saturday, I had to play the bad guy to get my children to do their work. I started with reason, and that didn't work. Fools.
Laying in bed with my wife after not having been able to hold her for a week. It's really fucking hard (that's what she said).
As usual, I showed up early. I ran my perimeter sweep. All was quiet on the muddy front. An electrician needed to get into a panel, and I was the only one around who knew the code to the lock. I let him in. I wrote some in the car while waiting on Terry to show up. Jaye doesn't work on Fridays, no OT for him through the temp agency.
They arrived at 7:35. I said my good mornings and started working on the stand.
Terry asked me if I had ever worked with copper pipes. I said no. He then made fun of my school for not teaching this to me. He thought it was stupid I didn't learn that. I explained what I did learn. The old school stuff he said was useless (I'm surprised he had no respect for it though), since no engineer will trust us to make them anymore. I nodded. He eventually conceded, after hearing what I've learned, that I was studying general process pipefitting. Essentially, not every pipefitter uses copper. I don't know why he thinks a school would teach something so specialized. He wanted something to complain about, I think.
I told Terry I'd be getting some more tools soon. He responded by saying at least I have more tools than the other clowns that Barry and Ben hired. Lol. Jesus. The backhanded compliments are tiresome.
Terry continues to abruptly ignore me in the middle of a conversation, switching to Leroy out of the blue. It's straight up passive aggressive.
Terry asked me to build another stand for his section of pipe. So, I started in on it. I asked him if he wanted me to weld it. I explained that I could do plate, just not pipe. He said he wanted his son to have something to do. He also decided to have Jacob weld my pipe.
During break I took Leroy to the office. We both had to pickup our checks. Leroy didn't have direct deposit, and he has worked there for 5 years. He must not have a checking account or the basic financial literacy to do this. I am surprised.
I saw Terry, Jacob, and Leroy mount their long victaulic pipe to the control valve on Chiller #2. They had to loosen every flange and bring out a 7' (I shit you not) pry bar to generate enough leverage to cheat their fuckup. It took a long time. I saw him mount the victaulic gasket and binding.
Terry helped me move my victaulic pipe into place and told me to set it up for fitting it up. He was taking a while, and I wanted to do it myself anyways. I had Leroy come help me fit it up. It was a tight fit, but it worked. By the time he came back, we were just tightening the remaining bolts.. He looked surprised. Yeah, fuck you! I did the math and fitup for the entire run. Furthermore, mine doesn't look like shit with some ghetto cheats that can't be taken apart and put back together in any reasonable fashion.
We moved my double 90 flanged piece into position for the outlet on Chiller#1. He was going to save it for Monday, but we had time later in the day to fit it up. The fitup is very hard to do, and it's the most important part. It's why mine worked (minus the length on the last pipe needing adjustment, quickly solved out-of-position) and his didn't, taking a lot more back-breaking work. We can still see it's off too.
I saw his method of measurement. The guy literally eyeballed it. That takes some guts. I don't understand why, since there are other parts of his process which are extremely exacting, particularly for making it level and plumb on stands.
Travis burned himself soldering (sp?) the copper. I asked if I could learn from him. He said I'd need to ask his dad. His dad came, and I asked in front of Travis. His dad said, "I don't care what you do." Jesus. I said I appreciated it.
I finished cutting and making the stands. I even showed my welding to Jacob. He was clearly impressed. He thought I'd fall flat on my face because I can't fit like his dad.
We all fit up the double 90. It took a lot of work to get it right. It still feels off to me. In fact, the level showed it wasn't right on part of it, but something else feels wrong (I can't put my finger on it). Terry didn't mind the level issue, saying none of the others were correct. That, of course, is where he is wrong. My inlet, unlike his, was dead fucking on. This was an excuse for his previous work.
Terry said something remotely empathic today. He asked how long my trip back was, I told him. He was again taken back by it (we talked once before about it). He asked if I was paying rent, and I said yes. I think he actually felt bad for me for a second.
!! Insofar as it can be generalized, what is your favorite role, method, or strategy in gaming?
I prefer the control role. I like to choreograph everything to the last detail. I love having just the right combination of tools to imprison my opponent and expose their weaknesses. I like to troll and style on my opponent as they sit there helplessly dominated. The beginning may be rocky, but as I tighten my grip, my win becomes inevitable.
I think the zerg mentality is the worst kind. Even as you add intelligence to the aggressive style, as you slip through the cracks in your combos, it doesn't feel as satisfying as control. Finding the path of least resistance is child's play compared to understanding how to build and maintain resistance and immunity.
I love the extremity of the pure control approach. You win in virtue of planning and out-thinking your opponent. Your actual win condition is often irrelevant because the control itself was what won it for you. Control requires appreciating the particularities and specialized details, footholds, and weaknesses in a metagame. Control is reactive in how it plays out, but it actually requires far more pre-game planning and understanding than all other approaches, as far as I can tell. Control requires appreciating the strategy and framework of the opponent. It makes for a fun game.
That said, when I play life as a video game I cannot do that to my "opponents." The only thing I really must control is myself. Translating the control role to playing life as a video game is difficult, particularly for someone interested in being good. I am not my own enemy, or I hope not to be.
* [[2017.07.20 -- h0p3's Log]]
** Edited.
* [[2017.07.20 -- Carpe Diem Log]]
** Edited.
** I like the quick synopsis, recap, analysis at the bottom. You should consider continuing that, even if you don't have all that much to say. The fact is that not everything fits nicely in chronological bullet points.
* [[2017.07.20 -- Prompted Introspection Log]]
** Edited.
* [[2017.07.20 -- Pipefitting Log]]
** Edited.
** I'm glad I afford myself the opportunity to reflect upon the relationships and people around me. I have a hard enough time understanding why and what they do. I hope this will become second nature, and I hope to learn to deal with it effectively and ethically.
* [[2017.07.20 -- Wiki Review Log]]
** Pure edits.
* Woke up early. Couldn't sleep past 6:30. I lounged with my wife.
* Pushed Tiny Bricks.
* I played some vidya games, namely ARAM.
* Caught up a bit on my link log.
* I got hugs.
* We had shrimp, eggs, and cheesey grits for brunch. It was fantastic!
* We went to the libary (sic), to Wal-mart to buy clothes and toiletries, and to Aldi for food.
* We prepared the ribs and fries!
* Cannabliss. Woot!
* My wife kindly buzzed my head.
* Delicious shower!
* Inform the Men!
* Delicious shower!
* Measured beds, bought mattresses.
* Ate some amazing ribs again, watched GoT, talked, and typed.
!! Wiki Paged Edited:
* [[2017.07.22 -- Link Log]]
** Added [[2017.07.22 -- Prompted Introspection Log]] links.
* [[Family Log]]
** Added compliments
* [[Prompted Introspection Log]]
** Added ideas to the Ideabag
** Made new log for today
* [[Current Focus of h0p3's Wiki]]
** Added [[Highdeas Log]]
** Some restructuring.
* [[Carpe Diem Log]]
** Just adding today's log.
* [[Wiki Review Log]]
** I think I shouldn't put this here. I understand the posterity and completeness reason. I think it can go without saying though.
!! Wiki Pages Created:
* [[2017.07.22 -- Wiki Review Log]]
** Same as always.
* [[2017.07.22 -- Carpe Diem Log]]
** Seems similar to usual.
* [[2017.07.22 -- Highdeas Log]]
** This is my first one. I'll treat it like a [[Wiki Review Log]] for now, until I figure out something better.
* [[Highdeas Log]]
** Provided a strong argument.
* [[Highdeas Log Template]]
** Made it easy to do. I have a gameplan for this log.
* [[2017.07.22 -- Prompted Introspection Log]]
** Came up with an idea for it when I first started getting high while watching GoT with the family. It started me rolling on writing tonight while on cannabis.
** I was only going to add my links from this day's prompted introspection to [[2017.07.22 -- Link Log]], but then I got to thinking that I really wanted this log instead.
!! Thoughts:
* I should start an account for family member to buy clothes (I'll keep the accounts on a table in this wiki).
** Let's say $50 a month is saved in the account. We'll go shopping every month or so for clothes. If you don't spend it, then you save it up in your account for when you really want to spend it. Let us hope that people will learn to be rational and wise in how they spend it.
*** Or we could use real budgeting software. That seems to have serious strengths as well.
** Saving for it is important, it narrows misc. expenses down through planning.
** It is important that my children become comfortable in shopping the right way, frugally, over-time, with a budget, etc.
** It is important that my children develop a sense of style and feel comfortable buying clothes for themselves.
* [[2017.07.22 -- Prompted Introspection Log]]
** https://markgelbart.wordpress.com/2015/09/04/survival-of-the-fittest-and-dwarfism-a-paradox/
** https://www.sapiens.org/column/animalia/island-dwarfism/
* Preach, yo!
** https://www.fsfla.org/ikiwiki/blogs/lxo/2017-07-09-WannaCry-for-the-Web.en.html
** https://itep.org/why-we-need-to-end-the-era-of-anonymous-shell-corporations/
** https://www.nytimes.com/2017/06/24/opinion/sunday/artificial-intelligence-economic-inequality.html
** https://qz.com/1029010/is-it-unethical-to-have-kids-in-the-era-of-climate-change-a-philosophy-professor-explains/
*** I'm guilty.
** http://www.telegraph.co.uk/lifestyle/11013715/The-key-to-happiness-have-low-expectations.html
** https://aeon.co/essays/how-economists-rode-maths-to-become-our-era-s-astrologers
* http://makeself.io/
** Neat CLI tool for self-extracting archives
* KYS
** https://www.nytimes.com/2017/07/19/business/dealbook/in-juries-lawyers-now-favor-the-uninformed.html
** http://www.tubefilter.com/2017/07/20/youtube-redirect-searches-extremist-anti-terrorist-playlists/
*** Pre-emptive, disgusting.
** https://www.wired.com/story/googles-academic-influence-campaign-its-complicated/
** https://www.youtube.com/watch?v=z7np-TRpmRQ
** https://medium.com/@guisebule/subscription-psycho-a-person-who-knows-its-a-good-idea-to-get-you-away-from-perpetual-licensing-b8dec71bf7d0
*** We have to stop the centralization of computing.
* https://gekk.info/articles/iot.html
** I feel like I'm going to be branded a luddite some day. I desperately don't want "smart" almost anything.
* http://www.pcworld.com/article/3207747/components/amd-threadripper-prices-and-release-date.html
** Let us hope they close the gap on IPC single-threaded performance.
* https://techcrunch.com/2017/07/14/googles-life-sciences-unit-is-releasing-20-million-bacteria-infected-mosquitoes-in-fresno/
** Our technologic overlords have come to show us the futurological way! /s -- Why is this not something we pay for publicly (outside of the academic component)?
* https://www.theguardian.com/us-news/2017/jul/14/nucla-colorado-mandatory-gun-law-mining-telluride
** I don't have anything to say. It was just interesting.
* https://www.fastcodesign.com/90132632/ai-is-inventing-its-own-perfect-languages-should-we-let-it
** The representations inside neural networks are already that. This, of course, takes it to another level. Fascinating. I believe it will be a huge problem. Constructing things you cannot understand is dangerous.
* https://arstechnica.com/science/2017/07/ravens-ignore-a-treat-in-favor-of-a-useful-tool-for-the-future
** At what point do they fall onto the personhood spectrum?
* https://www.buzzfeed.com/pranavdixit/why-silicon-valley-is-censoring-itself-as-it-expands-in
** I'm not surprised. They do the same for every culture. I oppose censorship.
* For my daughter:
** https://github.com/Kristories/awesome-guidelines
* https://www.nytimes.com/2017/07/13/opinion/millennial-labor-movement.html
** Once in a while, I hear a voice from reason from the NYT
* https://www.vox.com/the-big-idea/2017/7/14/15967788/democracy-shackles-james-buchanan-intellectual-history-maclean
** Call me a conspiracy theorist, if you need.
* https://www.youtube.com/watch?v=QnIsdVaCnUE
** Not the best explanation, but I am definitely tired of hearing capitalists attempt to make this argument repeatedly.
* https://www.theverge.com/2017/7/14/15973712/google-ai-research-street-view-panorama-photo-editing
** Art will evolve, I assume.
* http://papers.mathyvanhoef.com/asiaccs2016.pdf
** I had no idea. I assumed MAC randomization was enough.
* https://www.theguardian.com/news/2017/jul/11/how-economics-became-a-religion
** Perhaps. I am always open to the "X is a religion/cult/etc." It says something about our epistemic justifications for a delusion and the structures/authorities/practices we build around them.
* https://write.narwhal.space/
** Perhaps the next HN for writing, narratives, etc.
* https://blog.cryptographyengineering.com/2017/07/02/beyond-public-key-encryption/
** Never heard of it. Not sure if I understand it. Seems interesting.
* http://haseebq.com/a-hacker-stole-31m-of-ether/
** Neat. I'm still holding onto my eth though.
** Also: https://blog.parity.io/the-multi-sig-hack-a-postmortem/
* https://www.nytimes.com/2016/08/14/fashion/vacation-photos-facebook-instagram.html
** Why I wish everyone had a wiki instead. Write it out. I think it's easier to systematically lie in photos than a comprehensive written narrative.
* http://www.atlasobscura.com/articles/the-rise-of-illegal-pirate-libraries
** I am a guerrilla librarian. To those who oppose to free spread of information: burn in hell!
* https://motherboard.vice.com/en_us/article/d3893y/bitcoin-may-have-just-solved-its-scaling-problem
** I am still convinced Eth will be more competitive than BTC. Give it time. The network effect hasn't forced a monopoly yet.
* https://briarproject.org/news/2017-beta-released-security-audit.html
** I've see so many of these tools. An audit is nice though.
* https://www.wired.com/story/your-brain-is-memories/
** Everything is a file!
* https://theringer.com/google-fiber-struggles-7d2bb5399a12
** For the love of God, let's have some public infrastructure investment.
* http://www.newyorker.com/tech/elements/vote-for-ugly
** Love to see me some redpilled views at one of my favorite publications.
I will be getting a new smartphone soon. I will take pictures of my work with it. I need to start a portfolio.
I bought new clothes that actually fit me. I selected very cheap, rugged, wide-pocket jeans that actually fit my waist. Oh, I'm now wearing 34x29 and 36x29 pants. Good job! I look actually a bit muscley in my new shirts which are stretchy and provide excellent breathing (it's hot as fuck). The shirts are bright green for safety, so I don't have to wear the hot vest as well. I got underwear that breathed and was correctly sized (mine fall off really easy since I've lost weight), and I picked up socks (which I desperately needed). I picked up 2 more bandana/handkerchiefs, and I will try wearing them in addition to having them in my pocket (I may pick up 5 more if I like it: they are very cheap, thankfully). It cost about $120 for 5 days worth of clothes (my work schedule).
After picking up new mattresses for the kids, I'm holding off on more purchases, including our unlocked phones and switch to likely T-mobile until next week. I want to actually still be filling the bank account.
I'm going to setup the old chromebook, and give my wife my current laptop, monster-13. I want her to have a working machine between work and home. I just need something simple while I'm way. I can work within limits.
!! Provide a Redpilled explanation for the genetic existence of Dwarves.
This sent me on a hunt online for research.
* https://markgelbart.wordpress.com/2015/09/04/survival-of-the-fittest-and-dwarfism-a-paradox/
** Not as good as the next, but interesting still.
* https://www.sapiens.org/column/animalia/island-dwarfism/
** Insular dwarfism is fascinating. Evolution, of course, innately is about selfishness. This is quite a redpilled explanation.
I take the question, initially, to be how dwarfism continues to spread through genetic inheritance rather than phyletic dwarfism. What explanation can we give? What should we see in the lives of modern Dwarves?
Mating with dwarven females (little people, whatever the word needs to be here) would have its own allure for novelty seekers. Short males do not get to mate as often in human societies, and extremely short men are even less likely. It seems unlikely that females would select dwarven men for breeding purposes, especially since this is the wrong set of novelties they are generally inclined to pursue.
I posit that dwarves, especially dwarven men, like many of those who experience impairments (I'm not calling dwarfism bad or an impairment, objective fitness is deeply contextual), must often become fit appearing and virtue signal more heavily than the average homo sapien in order to be chosen for breeding.
* [[2017.07.21 -- Cry Log]]
** I cry with my wife in bed often enough.
* [[2017.07.21 -- Carpe Diem Log]]
** Twas a great night.
* [[2017.07.21 -- Pipefitting Log]]
** Edited.
* [[2017.07.21 -- Prompted Introspection Log]]
** Edited.
** This reminds me of my question about Cats and Dogs.
* [[2017.07.21 -- Wiki Review Log]]
** I'm adding another kind of Wiki Review Log in [[Highdeas Log]]. I need to think about their relationship.
* Woke up late, Blanketed Fireman Time!
* League
* Fireman Time!
* Ribs and watching TSM get their asses handed to them
* Packed
* Hugged my family, talked with my wife.
* We had our family meeting.
* We had Hot wings and fries for lunch.
* I left, felt like crying seeing my wife there on the stoop (I think my leaving has normalized for my kids at this point [I feel unimportant to their personal lives in a real sense]), started on The Little Prince or whatever.
* Talked to ALM for a long time on the phone.
* Got to Charlotte, and Armstrong didn't seem to care about the whole "nigger" thing from my brother, and I'm glad.
** William and I talked quite a bit about a range of topics. He's a very cool and smart cat.
* Writing before I fall asleep exhausted.
!! How has your health been this week?
* 1uxb0x
** Good, except for mosquito bites.
* j3d1h
** Acne.
** No stuffy throat.
** Normal.
* k0sh3k
** Stomach killing her all week, but felt fine all weekend. I suppose when I'm home, she is less stressed.
* h0p3
** I felt very stressed. Hives and fungal infection.
** Sleepy.
** Very sore.
** My finger hurts.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy that he did his homework.
** Happy that he got to play with Jojo, but sad about the conflict.
* j3d1h
** Unhappy about her homework, but happy about doing better than the week before.
** Happy about having a video!
* k0sh3k
** It has been a very up and down week, an emotional rollercoaster.
** Even having missed a day of work, she felt like she accomplished a lot.
** Overall, it has been a good week.
* h0p3
** I survived my second week. I learned a ton. I feel like I have a better understanding of my role and the landscape.
** I'm really happy that our bank account has gone up for second week in a row. It's stabilizing, and I'm happy to pick up things that we've been waiting to buy for a while now.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You are doing a good job of building friendships and dealing with (and thinking through) your conflicts. It's important to reach out to people, and I'm proud of you. We know it hurts sometimes and that it isn't easy, but it is a good thing to do.
** You did a better job on meltdowns. You did your best to stay calm and level-headed.
** You had a moment this week when talking with me where you didn't want to end the conversation. You asked to speak longer with me. That made me feel really good, and I'm glad you enjoyed talking with me in that moment. That's what friendships are made of.
* j3d1h
** You did better on your school work this week. I really appreciate you starting to value and take yourself more seriously. It's a wise move.
** You've been trying to play outside more. That's good for your health. Also, you made a youtube minecraft video. You followed through on your plan and commitment. Good job.
** Today, when you asked Jacob his name, despite not knowing his name, you were okay with the awkwardness and overcoming it. That takes guts. Good job.
* k0sh3k
** I know you don't feel like you are good with money, but I've seen you grow a ton when it comes to financial responsibility. You really do plan ahead, sacrifice for us, and pass the marshmellow test as a mother and wife. I'm really thankful that you've taken the time and energy to become a financially responsible person. Thank you for forgiving my many mistakes in this respect as well; you've been gracious to me when I've failed us in this respect. I hope I can pay it back to you.
** It's nice that you take the time to make treats for your dad's friends and acquaintances.
** You taught me how to make coffee. Thank you.
* h0p3
** Thank you for paying attention to our wikis and caring about what happened during our week.
** Thank you for being kinder than you usually are this weekend.
** Thank you for making your weekends about your family. A lot of guys in your position don't do that.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Try to get homework done before mom comes home.
** Play with friends 3 times this week.
* j3d1h
** Get a full hour of exercise outside everyday.
** Make another video.
* k0sh3k
** Watch Mr. Robot
** Do the student work schedule
** Graft pictures into wiki each day.
* h0p3
** Fix the chromebook for myself, and get the laptop ready for k0sh3k.
** Read the first page of Mochizuki's work on the ABC conjecture.
* For my daughter:
** https://dzone.com/articles/most-useful-linux-command-line-tricks
* KYS
** http://billmoyers.com/story/kochs-to-rewrite-constitution/
** https://arstechnica.com/tech-policy/2017/07/senator-blasts-fcc-for-refusing-to-provide-ddos-analysis/
** http://www.newsweek.com/approval-polls-show-trump-least-popular-president-ever-plunging-even-lower-640700
*** This is in regards to the Fifth avenue poll
** http://www.washingtonpost.com/sf/local/2017/07/21/how-disability-benefits-divided-this-rural-community-between-those-who-work-and-those-who-dont/
*** I think you missed the real cause Wapo: Capitalism
* http://www.politico.com/story/2017/07/22/hope-hicks-trump-profile-240832
** At least she's hot.
* https://www.theverge.com/2017/7/21/15999544/biohacking-finger-magnet-human-augmentation-loss
** I seriously am still considering it. Identifying ferrous materials is useful to me.
* https://news.ycombinator.com/item?id=14831676
** Yet another example of how botnets are ultimate answers.
* https://www.openbazaar.org/
** Wild, wild west
* https://github.com/ivanilves/xiringuito
** sshuttle alternative, I take it
* https://globalvoices.org/2017/07/19/chinas-xinjiang-residents-are-being-forced-to-install-surveillance-apps-on-mobile-phones/
** Fear not. It's coming our way too, perhaps in other ways.
* Preach, yo!
** http://inthesetimes.com/article/20337/climate-change-personal-consumption-capitalism-socialism-neoliberalism
I made the trip. Yay, the car is still working. What's the worst that could happen? Ayyyy!
I almost forgot my shoes. That would have been a disaster. I need to bring my other shoes here as a backup plan. Even though they suck because they are too large, I can at least double sock myself into them.
!! Why are the friends you are making now and days, William and Jaye, black? Why don't you get along with whitey, yo?
I'd say because I'm mostly around black people. I don't spend time with white people that much. But, also, I feel like an outcast, and I just seem to get along better with them. If I'm going to be an alien, might as well be an alien with others who have been alienated as well.
It's interesting to see William and Jaye at their stages in life given just how intelligent they can be. They see it too. I like being with them. I don't feel like a devil or weirdo in a bad way with them. I get to be myself around them, at least to a large extent.
* [[2017.07.22 -- Wiki Review Log]]
** I love the weekends.
* [[2017.07.22 -- Carpe Diem Log]]
** I'm surprised that I poop so little on the weekends, even though I eat a ton. Maybe we should eat other things, yeah?
* [[2017.07.22 -- Pipefitting Log]]
** Make dat money.
* [[Highdeas Log Template]]
** I think the "edited" section needs to be used judiciously. There's a reason I switched from "New" to "Recent."
* [[2017.07.22 -- Highdeas Log]]
** Spinning up some accounts really would be useful. My wife liked the idea as well.
* [[Highdeas Log]]
** Edits.
* [[2017.07.22 -- Prompted Introspection Log]]
** Seems like an important question. Genetics and memetics clashing.
* [[2017.07.22 -- Link Log]]
** Is it a bad thing when I don't have anything in particular to say about a link besides "yup" or "interesting"?
Sync wasn't working last night. I should sync before I leave home just to make sure I don't run into this problem. Again, that blasted router. Worked this morning though.
* Alarm clock woke me. I needed more sleep. I wasn't able to sleep until midnight.
* I put on my new clothes, Pushed a Brick, and packed my lunch.
* I didn't even need GPS at all today (ironically, I'm starting at a new place tomorrow).
* I worked my ass off. I even took a picture of my work. I need to make sure I graft it in.
** I need to start creating a portfolio.
* I talked to JRE. It was good to hear his voice.
** He walks me through a lot of what happens through the day. I appreciate that very much. He has a lot of insight into the tropes of construction workers.
* I tried calling my brother AIR. I couldn't reach him. =(
* Finished S6 GoT
* Fireman Time
* I called my wife. It was wonderful to hear her voice. She was obviously distressed. The kids hadn't done their work.
** I had spoken with the children at lunch. They just stopped afterwards. Maybe I shouldn't have?
* I almost fell asleep. I hope to fall asleep early tonight.
* I talked to ALM on chat.
** He lost his credentials, and I can't reset them from afar very easily. Need to find a way to help him automagically do it or make it self-serveable.
* I called my chilluns up.
** It was not a pleasant conversation. They disappointed me today.
** I hope I was useful to them; I hope I was motivational, a voice of reason, and empathic.
* Watched the first episode of Legion.
** It was gorgeous, even if the plot sucked. The craziness was interesting. The cinematography had some genius going on sometimes. I loved exactly what my wife said I would love about it.
* Gonna write and watch something before I fall asleep.
* I ate a ton of fruits and vegetables today. =)
* https://www.theguardian.com/books/2015/jul/17/postcapitalism-end-of-capitalism-begun
** Lol. You get a lot right. I don't predict the end of capitalism though.
* https://empyreantrail.wordpress.com/2016/09/12/dialectics-an-introduction/
** We use words differently, no doubt.
** Very confusing, even though it is as well-written.
** I still don't understand Hegel at all, clearly.
** I must read again.
* https://blog.keras.io/the-limitations-of-deep-learning.html
** Phil of mind problems here.
** https://blog.keras.io/the-future-of-deep-learning.html
*** Followup
**** I think singularities already happen in a way. I think they come in degrees and kinds too.
* https://aeon.co/essays/is-the-study-of-language-a-science
** Phil of science time kids: I think science is the constant shifting of inductive inferences given the usual epistemological principles/suspects. It's that broadly simple.
** Given my inclusive view, of course it is a science.
* https://digg.com/2017/genetic-testing-uncertainty
** In time, we may know more.
* https://kotaku.com/my-son-has-ruined-zelda-breath-of-the-wild-1797004429
** Time to clone your game saves.
* Preach, yo!
** https://qz.com/1022831/why-doesnt-the-united-states-have-universal-health-care/
** https://medium.com/the-abs-tract-organization/the-new-reproach-of-abstraction-af20af720fa6
* https://www.wired.com/story/google-glass-2-is-here
** I am, of course, still interested in where this takes us.
* https://www.nytimes.com/2017/07/18/technology/whatsapp-facebook-china-internet.html
** We must all fight the centralization of power, especially power over information, for all people.
* https://www.byte.nl/blog/dont-run-this-on-any-system-you-expect-to-be-up-they-said-but-we-did-it-anyway
** Cool. Brave souls.
* KYS
** https://www.reddit.com/r/technology/comments/6okatv/verizon_is_allegedly_throttling_their_unlimited/
** https://www.nytimes.com/2017/07/20/health/affordable-care-act-repeal-popularity-doylestown-pennsylvania.html
*** My empathy for malicious ignorance wanes.
** https://www.usnews.com/opinion/articles/2016-06-22/google-is-the-worlds-biggest-censor-and-its-power-must-be-regulated
** https://newrepublic.com/article/143984/were-brink-authoritarian-crisis
*** I am saddened that my friend ALM actually support Monarchy. I think he does not realize the problems of centralizing power. He has an ideal, but not the practicalities of it applied which form a new ideal.
** https://www.washingtonpost.com/opinions/im-a-scientist-the-trump-administration-reassigned-me-for-speaking-up-about-climate-change
** https://www.reddit.com/r/DebateCommunism/comments/6o9p3k/why_are_socialist_subreddits_so_aggressive/
** https://www.deepdotweb.com/2017/07/18/nsa-diverting-american-internet-traffic-overseas/
* For my daughter:
** https://spaceandtim.es/projects/scripts/
* Trump
** https://www.washingtonpost.com/world/national-security/trump-ends-covert-cia-program-to-arm-anti-assad-rebels-in-syria-a-move-sought-by-moscow/2017/07/19/b6821a62-6beb-11e7-96ab-5f38140b38cc_story.html
* https://medium.com/@brianluchsinger/how-media-is-hacking-our-brains-fb6bef252d37
** Computers are always hackable.
* http://www.nakedcapitalism.com/2017/07/sleeping-monster-trade-services-agreement-tisa-supply-chain.html
** I don't always agree with nakedcapitalism, but it's very often worth reading.
* https://www.zerynth.com/blog/the-rise-of-python-for-embedded-systems/
** Don't care if it's an ad, I'm actually fascinated.
* https://www.washingtonpost.com/news/the-fix/wp/2017/07/20/half-of-liberals-cant-even-stand-to-be-around-trump-supporters/
** I feel this way about almost everyone.
* https://www.youtube.com/watch?v=cuF9aZxoipE
** Welcome Back, homie!
* https://www.reddit.com/r/TheoryOfReddit/comments/6pc9oa/a_statistical_analysis_of_rtheredpill_subscribers/
** Fascinating
* http://revolutionized.world/home/2017/6/3/31ajuf6ssmhp1lsa3mahjyhi8bqei3
** I giggled and threw up at the same time.
Jaye beat me there today. We sat in our cars talking to each other while I wrote. Terry's crew showed up at 7:30. We immediately set off. I showed Jaye the weld he'd be making on the double 90 piece that took forever to fit up on Friday.
After looking at it, I saw it. It was off. The centerlines of the outlet and the double 90 coming out of the underground pipe did not matchup. I was heartbroken when I saw it. I pointed it out to Jaye. He saw it too. I knew we'd have to cut the pipe and insert a nipple. Jaye went and got Terry. Terry came over and started chewing me out.
He told me that if I can't do this job, I needed to just leave. He went on a diatribe against me. Again, I was told I deserved to be cussed out. He was pissed and just abusive. Mind you, this is the man who was in charge of the fitup. He could have seen this himself. He even took the measurements for the last pipe on the run between these two pieces. He didn't see it either, or if he did, he purposely sandbagged in order to chew me out today (which is what Jaye thinks he did).
It is strongly my fault, although not completely. It was off by ~2". I went over my math again. It was correct. Thus, the problem was the initial measurement. This was a very hard measurement to make, mind you. The pipe wasn't plumb in any direction, and the distance did not lend itself to any of the tools in our possession. I did the best I could with what I had. A good foreman with a green worker would take the time to double check the work, particularly at crucial points like this one. IIRC, he gave me an idea of it, but not much more. I need to learn to be careful.
Making mistakes costs hours of work. Terry was pissed, but he should have caught this as well during the fitup. He could have at least been relieved that I caught it before the in-position weld to finalize it. He didn't want to see what I did right even in the midst of the mistakes.
At least we found it. It would have been even more frustrating to go for the final fitup to see how bad it was off. Although, I must admit, I didn't make the measurements for this final pipe, and I'm worried that it will still be off. We will see. There are other variables at work here, especially after we cut the pipe and add the nipple. It shouldn't be off, but it could.
After he was done chewing me out, Jaye apologized for even talking to Terry. He said that if he thought Terry was going to react that way, he wouldn't have said anything. I'm not so convinced Jaye didn't know Terry would do that after seeing Terry's behavior for 2 weeks. I think there was an element of posturing to what Jaye did. He doesn't like snitching though. I'm not sure.
I spent quite a bit of time getting the measurements taken. I wanted to get it right (I did before too).
After the measurements, Jaye told me he talked to Terry again about it. Jaye said he wouldn't have brought it up to Terry if he knew that Terry was going to react that way. Jaye said that Terry said that he didn't mean anything bad by it, but that he just wanted me to know. I'm not sure how much I trust either Jaye or Terry at this point (even though I like Jaye).
We decided to keep the bottom 90 in place. The fitup on that was very hard. Might as well preserve that work. I cut the weld on either side of the outer end of the nipple connected the latter 90 (no more grinding). Jaye agreed to weld without bevels to keep the pace up. It took quite a while to make these cuts, and it sucks doing it in position.
Jaye and I talked about racism and conspiracy theories again. He has a funny "white person" accent imitation he likes to bust out. Whenever I ask him to repeat himself or fail to understand his meaning, he dives into it. Lol.
By lunch, we had added the nipple and fitted it back into place with a root. Everything appears level, plumb, and squarely oriented. The measurements looked clean from either side of the flange to the pipe we're connecting to. I also measured teh pipe we have ready for it. It looks like it is a bit short, but should work just fine.
After lunch, Jaye finished the cap while I mounted the butterfly valve. We then mounted the control valve. The final pipe fit like a glove, thankfully. It was mounted before 2:00pm. Terry had expected we would take longer, I believe. He was worried we would be working on it all week, according to his previous argument. It didn't, and I think he knew better.
Terry called up Barry. We can't work on our previous job inside because they are still painting. It wasn't going to take a day, it's going to take 2 weeks. Terry doesn't want to waste our time up on the roof, he says. Instead, he's pushing us off onto another foreman. Barry is sending us to Bull at a nearby school tomorrow. Sounds good to me. Bull and his welder (65 years old, I hear) are old school and very relaxed according to Terry. I hope that is true. We will find out. I could use a foreman that takes it easy on me.
My question, which I dare not ask, is if I'm really be moved off this job because I'm too incompetent or incompatible with my foreman. If it isn't a performance or personality conflict, then is this really just because he doesn't want to waste time moving us to the roof and back down? I'm not in a position to interpret Terry with enough accuracy at this point.
Jaye and I exchanged numbers. I messaged him the information. We are meeting at a Bojangles close to my residence. I have to wake up half an hour earlier, unfortunately. That's okay though. I'm hoping that Bull will be lenient in terms of scheduling as well. I intend on arriving early no matter what, but I kind of like not actually working for the first 30 minutes of my shift waiting on everyone to show up. It's nice. Speaking of which, I have no idea how much impact this will have on my hours. Hopefully, I'll maintain the income. Maybe I should put even more effort into tracking and planning this part. I'm not sure if there is anything to gain from it though.
Afterwards, I was asked to construct two more support stands. I take this to be busy work. From the sounds of it, he only wanted two. Now he wants four. Let me interpret this act charitably: he's trying to allow me to stay on the clock. I appreciate that.
I also checked Terry's outlet. It wasn't plumb, and it was off by a quarter inch. He can force that. Still, he's not exactly living up to high standards either.
At the end of the day, I packed up all my gear (lost my ghetto alignment bar somehow, but picked up threaded rod to replace it [which sadly works even better]) and talked with Terry. I asked him if I would be joining him after the paint was done. He said that was up to Barry. He said he was sure we would work together again though, and he said he was surprised they sent me to him in the first place instead of where I was going. I thanked him for letting me learn from him. He apologized for snapping at me. We shook hands, and I left.
!! Distinguish Samwell Tarley from Samwise Gamgee. Why do you like one Sam but not the other?
Samwell and Samwise are both "everyman" placeholders in their stories. They both have some awkwardness to them, especially Samwell. But, in general, they are kind of normalish people, I take it.
Samwell has much better goals than Samwise. Samwell cares about knowledge, aims to be moral in the right way, and I can actually empathize with him.
Samwise is an anti-intellectual. He's rash. He has poorly trained intuitions and a maliciously ignorant gut he relies upon. He follows social conventions without reason. He's a good old boy in a way.
Samwell cares about social conventions insofar as they are moral, but he clearly sets them aside in many respects, and with good reason. Hello, brother! I can respect him, even when I don't agree with him.
I wrote most of my logs for yesterday in bed last night in sublime. I had to graft again. Should I include the grafted work today, or should I just stick to what was literally posted? This is an important convention that I need to think about. For now, I'm going to just go day-by-day. I should give reasons for why the actual day of posting and the date in the title may not match.
* [[2017.07.23 -- Family Log]]
** Edited title, because one day I will learn to add.
** Speaking of mosquitoes, we've had some in the car. I believe this is because I park in tall grass during the night, and our car has lots of holes in it.
* [[2017.07.23 -- Link Log]]
** I should extract some of those tricks into the wiki.
* Woke up before the alarm. I got some good sleep, but I was still somewhat sleepy.
* I tried pushing bricks out, but didn't have much success.
** Some is better than none.
* I worked hard.
** I feel like I got my bearings somewhat at my new jobsite.
* I talked to Tim at lunch.
** I had Bojangles for lunch. I just needed a place with AC. The problem is everything is way out of the way.
** Perhaps a new job in 2 weeks. We will see. I am wondering what I should do about rent. It really depends.
* I took my THC piss test. Failed, as expected. Good to know.
* I tried calling JRE. No dice.
** I hope I'm not annoying him. I always talk about work with him. Maybe I need to talk about something else. Right now, that's the subject that is ruling my life and that I'm having to digest.
* I talked to Armstrong about lots of things.
** He's an idiot.
** He's incredibly selfish and non-reflective (although, he considers himself quite reflective).
** He had no reasonable answers to my questions. =(
** I'm convinced he doesn't know much about investing and almost nothing about politics.
*** His world is very shallow. =(
* I showered. I love showering after work.
* I talked to my wife. =) It was wonderful to hear her voice and see her tits.
* Fireman Time!
** My wife constantly arouses me. I can't help it. She's a tease that has too many bad Southern Bell Christian habits to be sufficiently naughty for me. It happens with almost all of our conversations (even when she's wrong about some Television show).
* I ate some food, surfed, etc.
* I talked to my children.
** I really hope they finish their work tonight.
* I talked to my wife again.
** She does not interpret Mr. Robot correctly, imho.
* Surfed and wrote.
* Pushed out serious bricks. Woot!
* I gave more thought to buying phones. I want to wait yet another week.
* I've been very itchy today.
** Although, I find the itchiness incredibly arousing at times too. This is weird. My soft blanket over my itchy spots heightens the stimulation, no doubt.
*** /hands-you-the-eyebleach
* Maybe a bit of surfing and It's Always Sunny in Philadelphia to fall asleep.
I met Jaye at the Bojangles near my residence. He then wanted to take separate cars? I asked him why we met in the first place. His answer was to show up at the same time? Hilariously our GPS units took us different routes, and we didn't arrive at the same time. However, we did find the worksite together. We were late. I wasn't happy about that.
We met the main guys. Bull, Spaz (the 65-year-old welder), and Aaron (not a fitter). There is a helper too, but I forgot his name (not a standard name, I believe).
We talked to my foreman, Bull. Huge guy, "bull" is for "bullshit" I believe. Very easy going, and he loves to talk. I can let him talk. I was, of course, nearly silent as the other men talked. I observe, and I know I can't join in the small talk fittingly. Bull compliments me, saying he thinks I must spend time lifting weights. I smile. I had told my brother I was looking buff (although, I was joking about it). It's just my new shirt that tricks you into thinking I'm stronger than I am.
Bull showed us around, and the first job he wanted us to work. It's was a couple of pipes that needed to go up through 2 stories. We only have ladders to work with =(. I hate heights. I'll get used to it though. It's about not empathizing with the "falling" or "scared" you, in a sense. You grow to ignore that part of you. Do it wisely. I asked him how long it would take him to do the job. He said 2 days. Wow. That is fast. I do not feel confident that I can do it nearly that fast, and I told him.
He then thought about putting us on throwing flanges on the nipples out of the machine. He gave me two wrenches and a flange. I didn't immediately understand what he meant by backup wrench (until he handed me the pipewrench). He meant counterweight. After misunderstanding, he decided to give an even easier job to me. We went up a 20 foot ladder and hit all the sites on top. I just needed to read the direction flow, mark the pipes, and measure to find out how many flanges he needs of each size.
We did as he asked, but couldn't reach one of the sites because there was no access. We took a break, got some water, took a piss, then on our way to borrow a boom lift to hit that site, we spotted bull. We talked, and I told him what we had. He seemed happily surprised, I think. I also told him that all the pipes would need to be about 23-24" long if they are going to be 8" off the backside (like he wants). He saw that I knew what we were doing, and we talked about the upside-down L shape we're running off the spigots.
He then decided to have me plan the parts list and structures for all 14 sites. He showed me the parts he had. My goal is to plan it all, find what parts we need, and have them ordered. We had to hit the roof again to matchup the spigot sizes. I'll need reducers, and I need to know where.
Jaye and I talked about his parole officer (from the messages and context, I deem her a bitch). He has a lot of problems to work through. It's a good thing he's a skilled welder. He also is the only parent who is willing to work (his wife refuses). I have to say, my life is considerably easier and more interesting than his. I feel bad for him.
We went to find Bull to see how lunch works. We're getting our bearings around here, understanding where things are, what to do, how they are done, conventions, etc. We ran into the other guys, and I'm told they leave at 3 and then get clocked at 3:30 for driving time. Sounds good to me!
At lunch time, we talked. His daughter sounds intelligent and compassionate. He thinks she's a mess, but she sounds wonderful to me. Poli-Sci + social work, well-traveled, social justice work, etc.
He knew I had only been fitting for 6 months and went school, but asked me anyways to see what I'd say. Establishing that I'm trustworthy and that I'm humble is important. I explained that I knew I was new at this, and that I was inexperienced. I told him I was here to learn. He said he was glad to hear it, and he would me everything he knew. Cool.
Bull agreed to give me overtime. He only works 8's, but I'll be working 10's.
After everyone left, I cleaned up our spot. I went to chiller room #1. I tried taking measurements, but I couldn't really. I don't know what to do here. Hopefully, I think of it on the way there, and perhaps Bull can help. I moved the welding machine to where Bull suggested. I drew up the isometrics for the spools we'll need. I grabbed the fittings and flanges we'll need.
I took my tools back, and I cleaned my bag out some. I'm trying to limit how many tools I actually carry with me. I can leave many in the car until I actually need them. I had to fill my tires up. I think the heat and weight aren't doing well for them. I just need this car to last for a couple more months. That would do us wonders.
Also, I took my THC test. I failed it. It's been 72 hours, so I'm not surprised. There was a very feint outline of a line beginning. It is possible that I'll be able to pass it on Friday. I'm hoping so. I think I should wait to take cannabliss until I can pass this test. I need to know my baseline. I should ask my brother about his as well.
!! Isn't there something inherently wrong with The Redpill, the claim that all people are selfish? Many people seem to think so.
No. It's a description, not the prescription people confuse it with. It seems accurate. The truth hurts. Many people are often wrong, especially about the nature of reality and those things which are most important.
Perhaps you have some romanticized notion of humanity. I grant, it is difficult to love and hate humanity at the same time (but perhaps not in the same respect). It seems contradictory, and maybe it is. The romantic in you, of course, could learn to be okay with that.
I think most people are appalled by the notion. They could not truly envision themselves as evil humans. They can't accept that they aren't the heroes of their own stories. They are unable to fathom that they don't deserve the life they have, that they don't have a moral right to happiness, etc. It derealizes them. They defensively confabulate and rationalize. The truth is dangerous to them.
It's easy for people to feel like they are "taking the high road" when they dismiss The Redpill. They will even have memories and anecdotes, but refuse to consider how even these have strong Redpill interpretations. They may consider The Redpill ad hoc. I know I once did.
I grant, it is not easy to make sense of life when you're "woke" instead of "sheeple," lol. You will experience vertigo. Keep your intellectual integrity, and keep working for an answer.
* [[2017.07.24 -- Link Log]]
** I had many philosophical links backed up. I must admit, I don't feel like I have time to be careful, methodical, and academic about philosophy now'n'days. I have to rely upon my gut (which I often did anyways), and I have to make more blink of an eye guestimations and quick perception checks.
*** Utimately, that means I can't fulfill my philosophical vocation as well as I'd like. Perhaps it is just a season of life.
* [[2017.07.24 -- Carpe Diem Log]]
** I have been sleepy, no doubt.
* [[2017.07.24 -- Prompted Introspection Log]]
** I haven't said it in a while: Fuck off, Samwise Gamgee!
* [[2017.07.24 -- Wiki Review Log]]
** This won't be nearly as much of a problem once I can tether with 4G. It's been many years since I've needed to do that. I'm so used to working with wifi up at all times.
* [[2017.07.24 -- Pipefitting Log]]
** Edited.
* [[2017.07.23 -- Wiki Review Log]]
** No, it's not a bad thing. Go for it.
* [[2017.07.23 -- Carpe Diem Log]]
** I must admit, the log feels short. That's okay though, right?
* [[2017.07.23 -- Prompted Introspection Log]]
** That said, I'm still not cool enough with my black friends to drop N-bombs, clearly.
* [[2017.07.23 -- Pipefitting Log]]
** Well, the car is now having trouble. /fingers-crossed
I had two ideas, and I didn't know where to put them where I know I'd read them. I need to rethink how I use {[[Projects|Projects on this Wiki]]}. I need a that random space, but I need order too. I'm not sure how to draw the lines and why. Here goes for the two ideas:
* I'd love to see the kids draw a map of our apartment complex.
* Perhaps my son would really love joining the Boyscouts (minus the patriotism).
Onto the log itself:
* I fell asleep a bit earlier last night, I slept. I wake up often throughout the night to look at the clock. It's just not my home. I'm more on edge. I finally just said fuck it and got up. Thankfully, there were only a few minutes until my alarm.
* I Pushed Bricks. Success!
* I worked hard.
** I'm glad I get to talk to Jaye.
** I'm liking Bull in a lot of ways.
*** He hasn't quite seen the full extent of my incompetence, I suppose.
* I stayed a bit later to talk with Bull and Spaz.
* I talked to my brother JRE.
** I feel bad that they missed out on Social Services coming for their final home visit before they are cleared. It sucks.
* I showered.
* I had my vid chat with my family.
** I dearly hope my children finish their work.
* Fireman time
* Surf, eat, and surf.
* Watched highlights of C9 vs. P1 from last weekend.
* Gonna watch some IASIP before sleeping.
I arrived early today. No one was there. Jaye came next. We talked and I wrote while we waited. Nobody came. So, we started our work. We were brainstorming on how to take the measurements we needed. Jaye has never done a job like this with "so many problems" as he put it. It's definitely not simple, although it appears simple enough to Bull (who is obviously an expert at this practice [been doing it for +25 years]).
Eventually, at around 7:50, I found Bull in the boiler room. I'm guessing he must have showed up at around 7:30, despite telling Jaye to show up at 7:00. My guess is that this includes "travel time." I will keep this in mind. I think they are fairly relaxed about showing up late around here. I think that is very interesting, as that is not as I've heard otherwise for most companies. That relaxed attitude might be a large part of why these people are so loyal to a company that pays them less than they are worth.
I heard that bonuses come out around October-ish, but it would probably not be a ton, if I understand correctly. I'm guessing I might not even receive one, even if I were to stick around that long. Jaye knows I'll probably be leaving the moment I have a job close to home. I think several of those in company may already suspect it as well. They find it odd that I travel this far for the job. They aren't wrong.
In any case, I asked Bull for his expert advice. He told me he needed to clock me in. He fumbled with his phone trying to get it to work. He obviously feels odd around me. He told me he had heard the rumor that I was college educated, and said he wanted to give me the nickname "professor" (a swear word to many around here, no doubt). I laughed. He asked me where I went to school. I listed them. My goal is to not make a big deal of it with these people. He told me that another person he had worked with that had gone to school before becoming a pipefitter as well. I told him it was hard to make money as a philosopher, and he laughed. That's the best way to handle it, I think.
Bull came with me to the room. Upon second inspection, he told me to start with the bottom piece. This made far more sense, since I was worried I had nothing to measure off of. That was my gameplan coming into today, and it felt good to have it confirmed. I needed to take the Blind Flange off, and our Supply needs two threadolets (he'll just bushing the second 3/4" sockolet, he said) pointing up. To take the Blind flange off, I needed to release some sludge water from a globe valve coming after the butterfly valve (which apparently has some real pressure behind it).
Let me tell you, it is scary as fuck being up on these unsteady ladders. I really don't know how we are going to safely handle so much heavy pipe. There's got to be a better way. I can do the measurements and flange work off the ladders. Bull said he could get us some scaffolds, but these are thought to be even worse. We can't use a lift because of the tiles. This sucks.
I told Bull about my 90 rolled onto a 45 angle into a 45 shooting down. He liked it. He decided later we might have to go 90 straight down into 45 on 45. He asked me if I could do the math for these. He does the 1.141 whatever trick. He told me I needed to divide instead. I think I'll just stick to my standard 5/8 Diameter method for the TO. Hopefully, I don't fuck this up terribly.
We took off the blind flange, we measured to the wall, and then I had Jaye run up to the roof to drop a plumb bob. We measured off the plumb bob mark to the wall, took off another 8 inches for the box above, and that gave us the total length.
We went to cut some pipe, but Bull stopped us. We were using the wrong pipe, meant for sprinklers. We noted the schedule was tiny, S10, likely. We then went on break.
After break, I grabbed the right pipe with Jaye. We put a flange on it. Jaye started welding. Bull came by to inspect the weld.
I figured out that I lacked the right BNG (Bolt and Gasket?) kits for 3" pipe. Bull had some extra 3" gaskets and bolts, thankfully. When I came back, I found that Jaye's weld, including cap was all fucked up. That machine really sucks. You can't tell what heat it is on at all. We cut the flange and pipe off and started again.
While he did that I setup the hangers (lowered them), took a measurement for the second run of pipe, grabbed 3/4" and a 1/2" threadolet (Bull agreed it best to use the right size instead of a bushing). I cut the pipe (a bit too short, eek!), and marked the center points and then the circles for the threadolets.
We could not get the oxy acetylene cutting torch to work correctly. We gave up by 12:15. We'll deal with it after lunch. Arguably, we are far behind.
After lunch, we grabbed Bull. Basically, after the oxygen hose came off while the torch was on with Jaye, and I ran to turn it all off, I decided we needed a professional who had used this particular torch. Bull did his magic, and he flicked the gauge, and it worked. I cut some beautiful holes.
I'd say I didn't have as much to do in the latter half of the day. Most of my planning and work was in the beginning, and I staggered enough work to keep Jaye constantly busy at the end. I hope I can continue to do that. In the fitter/welder duo relationship, you want to be the best guy on the team, since that means you'll always be waiting for the other guy. Right now, I'm not that good (although, I think I could do this lower quality pipewelding, as long as I don't have to mind any gaps [although, I learned to do that the other too: it's all in the speed])
We got it fabbed up, and the second piece as well. Jaye finished the last cap on the first piece, but had to go before we could mount it. I spent the rest of the day cleaning up our station, and then talking to Bull. Bull doesn't seem to spend much time working, but he does get a lot done. He's easy going. Definitely a good boss/foreman to have, thus far.
Bull asked me what I could work on. I was straightforward with him. Since we didn't mount the piece, I have nothing to measure off of. Everything is already tacked. I basically couldn't do anything. He didn't seem to mind. He told me to finish cleaning up and come help him (where "help" didn't actually mean any work at all).
I have to say, every single interaction I've had with Bull has been neutral or better, at least on my end. I have no idea for him. I'm quite pleased to have a boss that isn't an asshole, and moreover, is quite fun to be with.
Bull and Spaz stayed late with me. We didn't get shit done. Although, I was given black spraypaint for my welds to prevent the rust. I'll continue to do that. They found room in the gangbox for my tools. That is hospitality. I'm going to feel really bad about leaving Bull and Spaz, I think. We all stayed a bit later today, just shootin' the shit, looking for scissor lift in the building, etc.
Bull spends a lot of time talking about his daughter (3-4 years younger than me, similar story/ethos) with me. I do not quite understand it. I've not seen him talk about his daughter with others. Why me? His daughter, of course, is quite educated. Maybe he is using her story to get a feel for whom I am. I'm not sure. We definitely talked plenty of politics today. I was as humble and cordial as I could be. We have serious idealogical differences, although Bull is not an idiot. He's not educated, and that is his fault to some extent. I like how much he loves his daughter though; it's clear he has really worked to keep his bridges with her despite their serious differences.
I picked up our phones. I'm feeling confident enough in the job and the car to do this. Eth is my backup, but I hope we don't have to spend it (I anticipate another price rise). I also grabbed a bluetooth, rugged belt clip case for the phone, and the obligatory screen protector. I've yet to have a phone actually break in any way on me (I tend to be gentle with my electronics), but I know the job is tough on my body and things on my person. I also want easy access and to unburden my pockets a bit (and not to have things in my pocket banging my phone up). I think this is the best option. I believe it should last me for quite a long time. I know my other phones lasted forever.
!! Why should your son participate in the Boy Scouts of 'Murica?
* It is obvious to me that my son needs other male role models besides myself. There will be crucial times where he is not going to hear me, I fear. This is, of course, in no small part my fault. Other male role models and guides will possibly be incredibly useful to him.
* The friendships and experiences would be important markers, memories, and hopefully fill him with some confidence.
* He needs more social interaction.
* I think he would love the content of Boy Scouts.
** Seriously. This is the best reason.
** My son has traditionally masculine practices he enjoys, often enough.
* It would be "just his," which may motivate him and feel like he is special.
A couple problems. We'd need to find an active one. I'm not sure how much we can participate. This may not be possible until we have a car, and even then, I fear my wife would bear the largest burden here.
* [[2017.07.25 -- Carpe Diem Log]]
** Edited.
* [[2017.07.25 -- Prompted Introspection Log]]
** Edited.
* [[2017.07.25 -- Wiki Review Log]]
** Edited.
** Sometimes logs will be short, and sometimes they will be longer.
* [[2017.07.25 -- Pipefitting Log]]
** Edited.
I fell asleep before writing this one. I was too tired even for Fireman Time.
* Woke up before the alarm.
* Bricks Pushed
* I worked hard until midday, but didn't have as much to do in the latter half.
* I learned a lot about Bull and some about Spaz.
* I talked to my brother JRE.
* I tried to get a hold of my brother AIR
* I talked to my wife and my children.
** It was a tough talk. I'm really glad we had it though.
* I packed everything up into the car that way I could head home immediately after work the next day.
* I was one veggie tray short, so I ate fruit, nuts, and jerky for le dinner. Plus, I had a brownie!
** Btw, the brownies have been delicious. Thank you!
* I watched some IASIP, surfed, and worked on the Chromebook. Unfortunately, the wifi doesn't work in GalliumOS. I didn't have the will power to debug and walk through the logs to see if I could fix it. I tried a liveUSB and also couldn't get wifi to work. I've tried on multiple APs, and it usually recognizes them.
** I need to find another way for my wife. I looked into options. I'll keep looking. She really needs a laptop. I'd give her mine, but I think I need it more right now. Let's wait until next week.
* I fell asleep very early. I was so tired. I kept waking up and going to sleep through the night.
* Root
* Unlock bootloader
* TWRP
* Backup
* Consider a different ROM!
* Tethering Tool
* Syncs
** One for the wiki, two for the show.
** Will go selective for our Resilio at large.
* Books, Music, Audio Books
* One pr0n for offline necessity
* Attempt to setup Tiddlyfox and Firefox
* Install ALL the apps!
* https://www.cdc.gov/men/lcod/2014/race-ethnicity/index.htm
** 1 in 40 men go anhero. Ouch. That is fucking high, right?
* https://www.theguardian.com/lifeandstyle/2017/jul/25/sperm-counts-among-western-men-have-halved-in-last-40-years-study
** No need to procreate, I'm thinking.
** Go BPA! My moobs are huge.
** Also, reminds me of this gem among gems of experiments: https://en.wikipedia.org/wiki/Behavioral_sink
*** Yeah, sounds about right.
* https://www.troyhunt.com/passwords-evolved-authentication-guidance-for-the-modern-era/
** As usual, easier said than done in many respects.
* For my daughter:
** http://www.ocenaudio.com/
* https://www.technologyreview.com/s/608350/first-human-embryos-edited-in-us/
** Gattaca, Gattaca, barely even human!
* https://beyondhorizons.eu/lines-of-sight/
** What a silly and interesting place.
* https://www.washingtonpost.com/news/wonk/wp/2017/07/25/these-college-students-lost-access-to-legal-pot-and-started-getting-better-grades/
** Needs even more context. Particularize it further.
* https://www.buzzfeed.com/dominicholden/the-justice-department-just-argued-against-gay-rights-in-a
** What could go wrong?
** Also, Buzzfeed, yuck.
* https://digg.com/2017/sarah-h-sanders-press-briefing
** The new normal.
* https://www.theatlantic.com/business/archive/2017/07/college-bubble-ends/534915/
** How incredibly brief! /business/ for ya
* https://www.commondreams.org/news/2017/07/26/colonialism-and-greed-trump-considers-afghan-war-expansion-exploit-minerals
** I am not surprised
* https://www.theatlantic.com/politics/archive/2017/07/bill-browders-testimony-to-the-senate-judiciary-committee/534864/
** =(
* https://www.sciencemag.org/news/2017/07/sci-hub-s-cache-pirated-papers-so-big-subscription-journals-are-doomed-data-analyst
** Hell yeah! Fuck Elsevier and the rest of those completely selfish assholes. May they be raped until they die a thousand deaths.
* https://www.youtube.com/watch?v=MBRqu0YOH14
** Positive Nihilism. It's quite the meme. I think syncretized Buddhism has this going for it.
I showed up at 7:05 today. Jaye was directly behind me (literally). We waited for about 10 minutes before Bull and Spaz showed up. I got some writing in, as usual.
It was wonderful being able to leave my tools on the jobsite in a gangbox. I really want that for every job site. I think it makes life significantly easier. You basically setup a little makeshift shop for yourself. Me like; me want. I need some kind of trunk or rooftop style gangbox that can be mounted with a lull. A truck bed would be ideal, obviously, but I'll work with whatever I have.
Bull told me that the pipe testers were coming. This meant that we needed to wait to mount the pieces we've made. He directed us to begin on the second bathroom, Room #2.
Jaye went immediately to welding the 90 and reducer for the Return on Room #1 while I started taking measurements. I've realized that I can a bit more leeway when I'm starting at the bottom first. I just need to be about right, I think. I will have to measure again anyways for the drop piece, right?
I have to tell ya', Room #2 sucks. The pipe is even higher in the ceiling, I believe, and there's no wall to sit or stand on. By OSHA standards, our tallest ladder still barely allows me to even reach the pipe I'm mounting. I was able to take measurements none the less. I think I'm going to really enjoy learning how to take field measurements. It's a real challenge, and even though I'm bad at it, I can see the value in being skilled at it.
I had to bring Bull in to tell me about this third connection he wants. I didn't see where he was tying in. Somehow the supply and return will be connected with a valve. This seems very odd to me. But, I didn't ask questions about it. I already ask enough of them. I need a 2" threadolet, but after searching, neither Bull nor I could find them. Thus, I'll work without it.
Jaye and I dragged our finished pieces into Room #1. We also looked at Room #2. I wanted him to see what we'd be working with. I showed him the ladder problem. He saw that he couldn't weld in-position using these ladders. The reducer would simply be too high, and this is too dangerous. We're going to "stand our ground" and make sure we have a better option.
I know that Bull doesn't want to use a lift because he doesn't want to break the delicate tile in these bathrooms. Unfortunately, the ladders we have now just aren't going to cut it. I think we are going to shoot for scaffolding. We need something, that's for sure.
I was trying to explain Jaye's argument to him. I think he didn't understand what I meant. My point to him was that there was no way for us to construct this entirely on the ground. We have to do it in 2 pieces, and that means he is required to do an in-position weld. But, we can't do the in-position weld with the equipment we have, nor can we safely mount it, I believe. I think these are two excellent reasons for acquiring other equipment.
For now, we're just going to continue fabricating and laying the pipes in their respective rooms.
I did a good job after break of lining things up to be fitted+tacked and welded. Making assembly lines on the fly, that's what it do.
We talked to Bull about the second room. He agreed to a scaffold. He helped us mount the first piece in Room #1. We spent time aligning the hi-lo's on it and getting the hangar right. I gotta tell you, it just looks beautiful (dat industrial aesthetic).
Jaye and I finished mounting the first piece entirely. Of course, it was time for lunch. Jaye had to leave to visit his parole officer. This meant I didn't have a welder for the rest of the day. That's okay. I suited up, and went on the roof to try and get some measurements. I have to say, I don't feel like I'm doing a good job. I'm not sure how to do it best.
Afterwards, I came down. Bull asked me if I was on break. I told him I was on the roof taking measurements. I'm not sure he believed me. I think he thinks I was fucking around. I wasn't. That said, he may not have agreed to the procedure I was engaged in, and that alone may have counted as fucking around to him.
I kind of wish I had a "fishing pole" for lack of a better word. I'd like a long spirit level with measurements and a string with plumb bob that dropped off it that allowed me to see how far the string had dropped. I might be able to make one.
In the middle of our conversation, I figured out that he didn't know Jaye had left. II told him Jaye was gone. He didn't know. I thought Jaye would have told him, but I suppose it would be hard to explain the parole thing.
Bull had me help fit for Spaz. Spaz is crazy as fuck. Btw, we used a nipple to hold threadolets in places as we tacked them upside down (and later right side up). I think this is brilliant, and I wish I had been doing it all along. Some threaded pipe should be added to my "homemade" tool list. I also think I have two levels, that way I can just hit them all at once. Do they make level with multiple dimensions? That would a damned useful tool.
In any case, I clumsily drove the scissor lift into place. Spaz kept barking orders at me, and I was nervous I did the best I could. I'm generally more competent than he saw, but again, I was nervous. He went up, and Spaz just starts crawling around. He was jumping on top of this thing. Rocking it. I didn't do a great job fitting for him, but he would claim he could "pull it" with a hot weld (which is true, but his pulls didnt' pan out half the time). He said it was good enough. He really didn't give a shit. We moved the lift a feet away, and then after going up, we realized Spaz left the threadolets on an HVAC unti a few feet away. Spaz, 30 feet in the air, gets out of the lift, and like a monkey climbs along the rafters (without a harness) to retrieve these threadolets. That dude is fucking cray cray.
After we set down, Bull and I talked. He joked about how crazy Spaz is. My brother is right, btw, some people are likely kept on the job simply because they are crazy enough to the jobs that others aren't. Bull joked that I needed to read another Psychology book, since I'm a psych major.
I am continually surprised by the number of people I run into who confuse Psychology and Philosophy. I feel like I'm mingling with ignorant heathens, no doubt.
Also, I realized something. Bull is constantly shit-testing me in conversations. He's trying to get a read on me. The fact that I found his daughter interesting, and that I may have agreed with some of things she believes is not in my favor. I didn't realize that might be held against me. I think Bull thinks that I am just another millenial. He hates millenials. Of course, he considers himself a good old boy, a fair man, and crazy hard worker. I grant, he knows how to work when the time comes. He is a proud no-nothing conservative. I can only do my best not to piss him off.
!! What do you think of mental illness?
Is mental illness "bad" by definition? The name seems to imply it. That's how it is used. Of course, people can be wrong. They can frame words so narrowly that they aren't able to understand the real concept they are pursuing.
Deviance isn't necessarily a bad thing, at least not unconditionally. That entitled truism "be yourself" seems quite reasonable in many cases of neuroatypicalism.
What if your deviance tends to be a bad thing for you in the society in which you live. Does that count as an illness? If it's maladaptive, why not? Maladaptive for whom?
Let's push it with a crazy example. Being a woman in history was meant you may have had lower average utility than being a man for most of human history. Does that mean being a woman is having "an illness?" Why not?
What about being transgender? The lack of acceptance, the Redpill problems you will face, are tremendous. That cascades into many other kinds of problems, including isolation, depression, suicidal tendencies, homelessness, etc. Being an outcast sucks.
You can see that drawing the lines for "illness" is ridiculously hard to do. Further, it is not obvious what counts as "mental" either.
One thing seems important: neurotribes are at war with each other, whether they realize it or not. Memetic survival played out in genetics is a real thing.
Ultimately, I don't know where to even begin to answer this question. It seems so obvious at first glance, but I don't have the tools or definitions that allow me to offer any kind of satisfactory answer beyond the "you know it when you see it" intuitionist casuistry which doesn't lend itself to discourse beyond "do you see what I see?"
My children were excited and intrigued by the thought of unschooling. I am pleased that they see possibilities for this style of schooling. I'm excited to see what they do with this newfound power.
* [[Mobile Phone To-Do-Checklist]]
** Have a plan. I really need it up and running asap. I know exactly what I want out of desktops, laptops, SoCs, etc. Phones are there own beasts. They still don't meet my expectations and needs, but I should continue to try and find a way to maximize their utility in my life.
* [[2017.07.26 -- Prompted Introspection Log]]
** My wife and I talked about it. It maybe not be the best idea. Walking through the books, however, seems useful. The badges, pride, and poor moral training they receive in Boy Scouts isn't what I want for him though.
* [[2017.07.26 -- Pipefitting Log]]
** Edited: added the phone part. I forgot.
* [[2017.07.26 -- Wiki Review Log]]
** Edited, Edited, Edited. I should say what I've edited.
* [[2017.07.26 -- Carpe Diem Log]]
** Maybe I should have a notes section. Notes are different from Carpe Diem, right? I fear I'm entering the territory of something not useful enough in itself. I have to be ruthless with my logs.
*** I should ask my wife what she thinks. She has a good eye.
* I slept too much. I could feel it. That said, the alarm clock woke me up out of my dreams.
** I'm probably feeling depressed. I must take DCK this weekend. I probably shouldn't take cannabis, as I'm not completely certain I'm passing these tests (the line isn't very bright on the test). I could be called upon any week now for that Yates job.
*** I have no idea how I'm going to handle it. I would like to have a way back int the door here if I ever needed it. I definitely want to thank them. I doubt they will take it gracefully, but we'll see.
* I felt anxious, but also happy. I love Fridays!
* I packed the remaining stuff into the car (a single load that I can't pack the night before).
* I worked hard.
* For lunch, I went to Wendy's again for the wi-fi and dollar menu. The dollar menu worked, the wi-fi didn't this time. =( I was really hoping to talk to my children and wife.
** Fear not! For soon you shall have tethering and they will have phones!
* At 3, I hit the "Home" button. It was so satisfying. I wore my sandals for the trip too.
* The car ride was one of the worst of my life. My GPS unit took me on difficult back roads with stop light towns the whole way. It took an extra half hour. My car was dying, my phone didn't work. It was fucking awful.
* I got home, got my hugs, and took a shower.
* Kids installed their new mattresses.
* Inform the Men!
* We got pizza and beer, and we watched GoT.
* Fell asleep to Tosh.
The Kite Runner is an amazing book. I'm only part way through it, and it's crushing me.
My family and The Farley's, except Aaron, were in a tent outside College Heights UMC. I was a teenager again, and my brothers were their respective ages. My parents were trying to convince Flint and Kathy that there was something insidiously wrong with Aaron. Snakes tongues. I stepped in and defended Aaron against the lies and manipulative statements. I told it like it was, but it didn't work. So, I added rhetoric. I fought fire with fire, and I wasn't happy about it. Rational argumentation as not enough by itself. It was a verbal battle. The Farley's embraced me and went to find Aaron. My parents lost face, and the car ride home was very difficult. It then became kind of nightmare about them judging me.
---
I woke up with my usual headache. My chest was tight. Clearly, I was anxious in my own dreams!<<ref "1">> My right hand was numb and cold. I didn't have an erection (thank God, amiright?).
---
<<footnotes "1" "Queue something about The Matrix's absurd rule.">>
!! How is your health? Daily routine?
I'm getting more sleep. My rash is slowly clearing up, but I have a ton of cuts and burns on me from working. I'm sore, but it's doable. I don't feel as anxious this week, although, I may be feeling a bit more depressed.
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
I've given my daughter the entire summer to get her act together on our school plan. She's been a complete fuck up. My son has done better, but still oscillates heavily. I'm desperate to find anything that will work. Public schools start in 2 weeks. We're going to try unschooling until then.
It sucks coming home and just being angry, saddened, despairing, and disappointed with my children. It's not the life I want to lead with them. We've tried everything we know how to do. We're at our wits end. So, now, I'm lifting my expectations. I'll treat them like adults for whom I have a responsibility to feed, cloth, shelter, and talk to.
You chose to be autonomous, children. Welcome to beginnings of adulthood.
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
We have no power to make our children do their work. There are no carrots or sticks available to us that work. We have reasoned with them. We've been patient. We've done our best. It's not working.
I'm giving them the power now. If they want to fuck it up, then they will. It's on them. I'm here to help if and when they want it.
The consequences are tremendous, but at some point, they have to take responsibility for themselves. They have to choose to learn. I can't make them. They have to find the will to become the kind of person who is interested in empathizing with themselves, progressing, and improving their lives. I can't do it alone; it takes two to tango.
---
!! What are you going to do about what happened?
They can play ball my way and not pay rent post-18, or they can do it their way and pay rent. I think they need to see they have goals to work towards. Being a functioning adult is one big one. I should probably think about this more.
I arrived early. I edited yesterday's pipefitting log in the car, since I forgot some stuff. Jaye and Bull showed up at the same time. Spaz is in Florida. I wrote a bit more, and then got my gear all set.
Bull seems more standoffish today to me. Jaye brought it up as well. I'm not sure what is up.
We had a drop cord get chewed or burned up yesterday. Bull wasn't happy about it, and when we tested it today, it failed. Drop cords don't live long here (or they get stolen).
Jaye and I talked about the comments we received on our work. My flange isn't halfway, and the slag came outside. This is considered my fault, but after the slag was removed it was fine. Further, they don't like when Jaye sits to weld, but this is dumb, imho. Sitting comfortably is extremely valuable (that's like welding 101). Jaye isn't lazy, no sir. He is doing it the right way. They don't seem to like that.
We mounted the Return pipe in Room #1. It wasn't easy. Interestingly, the Supply pipe became unlevel overnight. It raised up off our hangar! I don't understand how. But, I feel better that the pipe on the other side of mine is not level to the same degree. It can't be simply me.
We started working Room #2's bottom pipe work again. There's no way we can hang it though. There's no scaffold. I may just continue to fab pipe if we don't have the right safety equipment. I feel like we already taking risks that I said I'd never take.
We finished up the pipe for Room #2, at least on the bottom. I asked for help mounting the threaded flanges on the roof. Jaye fucked it up badly, and he left. I needed his counterweight. I need to develop a better relationship of trust and understand with my welder.
Jaye was off today. He felt racially harassed by Bull, I believe. Bull seems cool enough with me, but he isn't fair towards Jaye, imho. Bull claimed that he disliked when welders sat down to weld, as Jaye had been doing. Jaye's cinder block seats were disappearing. Ironically, Bull was using cinderblocks to sit on while welding all day today. I think this is hypocritical. As cool as Bull might be with me, I can't trust him.
I had talked to Bull about his threadolet nipples. This was an inventive tool. He joked about patenting them. I found them useful today, yet again. I decided to show him my flange wrench at the end of day. I showed him what I had made. He "liked it" so much he asked to borrow it for the weekend, since he would be installing flanges all weekend. I think he was just being friendly about it. The wrench has a nice heft and size, but my bolts aren't ribbed to catch.
!! Define Unschooling
It's a method of allowing your children to guide their own studies. It reminds me of the Dewey Method. It has obvious risks and flaws. The worry, of course, is that a child isn't wise, experienced, or intelligent enough to direct their own studies. It's a double-edged sword. This risk is also what may be its greatest. It's a tool to force children to do what adults have to do in their own studies. It is a motivational tool. It's very much like the real world.
It allows a child to focus on what matters to them. Nothing is forced, everything is chosen. There aren't timeslots, categories, etc. It's about managing your own time and energy.
It seems hard to believe for most folks. The notion of collusion people use seems to extend solely into detailed choreographed plans and absolute cooperation, not allowing for chaos, competition, etc. The Libertarian mental virus infects us so strongly that the framework for our enslavement arises piecemeal, naturally, and without any cabal for master guidance.
Banks are beginning to own everything. Look at housing and the latest incarnations of rent-seeking. Indentured slavery is quite real.
Company towns come in degrees and kinds. And, it seems obvious that large power structures mimic this. Physical proximity is almost irrelevant in a digital world. This makes it so that our tools for fighting back shrink. We aren't a physical threat.
* [[2017.07.27 -- Unschool Log]]
** I hope to have many more to write.
* [[Unschool Log]]
** /fingers-crossed
* [[2017.07.27 -- Link Log]]
** I really do have moobs.
* [[2017.07.27 -- Wiki Review Log]]
** Glad I made that To-Do-Checklist
* [[2017.07.27 -- Pipefitting Log]]
** It seems like that Bull and Spaz have racist tendencies.
* [[2017.07.27 -- Prompted Introspection Log]]
** Edited.
* Woke up early, but still very sleepy. Alcohol does not lend itself to good sleeping patterns.
* Layed there with my wife.
* Started working on our phones.
* Woke kids up to clean up their room.
* Took many tries to get the right TWRP and Magisk to actually function. Unlocking the bootloader, GAPPS, and LineageOS were easy.
* I bricked my daughter's phone trying to make something work. Luckily, we didn't give up and I found a tricky hack to get it working again.
* We got our phone service, and on the way back the car started acting really fucked up.
* Talked to my brother JRE.
* I freaked out. We borrowed a neighbor's car and tried to find any used car lots actually open late on a Saturday. No dice except one. The man was the previous UA Pipefitting president/business manager, the one fired for scamming. He was very slimey. I decided not to waste $1k above KBB on such an untrustworthy person.
** We'll rent or a week and buy on Saturday. I found another lot that I liked.
* Moana watched. It was meh.
* Spoke at length with Gary. He's a cool guy.
** The crab reminds me of "Goodbye Moon Man" from Rick and Morty
* Cashed out our Eth, and setup a withdrawl into our bank account. It will hit Friday.
See my new [[Pipefitting Portfolio]].
I have phone with a data plan now. Everyone in my family does. This will make life considerably easier and more connected.
Unfortunately, the car has taken turn for the worse. We are scrambling to find a solution. Mobility is hard.
!! Rank the Top 3 Disney Princesses in Terms of "Doability"
# Jasmine
# Ariel
# 'Kida' Kidagakash
I've literally spilled seed to these cartoons. I don't know what to say. That's part of the conditioning my generation received during the Disney Renaissance. I'd fuck the living shit out of all the toons. Before there was explicitly Rule 34, there were these characters.
* [[2017.07.28 -- Company Towns, Nations, and World]]
** Far too brief. I don't feel like writing it out though.
* [[2017.07.28 -- h0p3's Log]]
** Technically, should have been the day before. But, it is what it is.
* [[2017.07.28 -- Wiki Review Log]]
** So many fingers are crossed lately.
* [[2017.07.28 -- Pipefitting Log]]
** I wonder why I had so little to say on this day.
* [[2017.07.28 -- Prompted Introspection Log]]
** Meh.
* [[2017.07.28 -- Carpe Diem Log]]
** A bad day turned better.
* [[2017.07.27 -- Carpe Diem Log]]
** Traveling makes it really hard to complete it sometimes.
* [[2017.07.28 -- Dream Log]]
** Yup.
* [[Dream Log]]
** Perhaps useless. I'm betting so. We will see.
* Woke up before 7:00, and just laid with my wife.
* Played ARAM.
* Watched league with daughter, setup my phone some.
* Inform the Men!
* Shower
* Inform the Men!
* Donuts & Coffee
* ARAM
* Picked up rental.
* Talked to ALM. Got his account working, sent him info to login.
* Family meeting; it went well.
* Prepared and packed for leaving.
* Our Roast was outstanding (thank you, love!)
* I traveled.
** T-Mobile coverage sucked.
** I listened to a bit of Revisionist History
** After coverage dropped, I listened to The Kite-Runner. God damn, that is a good book.
* I arrived, and unpacked as I talked with my family. I love it
* Wrote my wiki while talking with my wife.
* Fireman Time!
** Internet sucks on the weekend nights especially at this house.
* Mr. Robot before sleep.
!! How has your health been this week?
* 1uxb0x
** Good, besides stuffy nose, and 2 meltdowns.
* j3d1h
** Normal. Soda water may not be good for throat.
* k0sh3k
** Twisted ankle. Sore. Also, sleepy.
* h0p3
** I have serious bruising near my pelvis. Black streaks and bursted blood vessels.
** I have UV burns, primarily on one arm.
** I have some weld-metal burns on me that are healing.
** The rashes have subsided mostly.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Sad and happy. Unschooling. Feels sad because he feels like he has failed, but happy because he feels like this will be fun. He's hopeful.
* j3d1h
** Happy about unschooling, looks at it as an opportunity.
** Loves her new phone, thinks it will be happy and fun.
* k0sh3k
** It's been a good week, except the car and bowl getting broken.
** Mostly happy.
* h0p3
** I felt better at work in general.
** I've felt depressed and anxious, especially towards the end of the week.
** The phones were triumph and the car defeat.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I think it is very interesting that you are taking up woodworking and carpentry. I think that's a really useful and interesting passion to develop.
** I see that you have overcome the conflict with your friend Jojo. You decided to forgive him, and you recognized that friendships require work, overcoming difficulties, and that forgiveness is a part of being a friend.
** Several times you have taken deep breaths, calming down, and trying to control your attitude and behavior. Keep it up!
* j3d1h
** Thank you for helping me setup the phones. You have a good attitude, and you didn't give up. You dove headfirst into a different ecosystem.
** You helped everybody. Not just the phones. Over the week, there were lots of little things, including helping us cook. I hope you continue to do so.
** Thank you for making cards for a game that my friends I could play.
* k0sh3k
** Thank you for the taking the risk to allow us to unschool.
** Thank you for putting up with my anxiety, for remaining calm, for helping solve the problem, and for forgiving me. Thank you for being rational when I was not.
** It's cool that you are learning to use your phone.
* h0p3
** Thank you for having trust/faith in me to unschool.
** Thank you for dealing with injuries and pain in your work to help us live happier lives.
** Thank you for doing all the planning and shopping for the phones.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Learn how to make a cane.
** Improve friendship with Jojo
* j3d1h
** Find a cool hack for phone.
** Try to do something useful for unschooling.
* k0sh3k
** Reorganized the ILL workroom/workflow.
** Finish Norse Mythology book
* h0p3
** Finalize my phone customization
** Find a car.
I keep losing tons of saved browser tabs (I don't know how or why).
* https://www.independent.co.uk/news/world/americas/mike-pence-vice-president-presidential-inauguration-maxine-waters-a7867216.html
** Independent, yeah, I realize. Probably true.
* https://www.theguardian.com/money/2017/jul/29/unpaid-intern-damage-graduate-career-pay
** Capitalism is a good thing, right?
Rented a vehicle for the week. I'm waiting on Eth money, a paycheck, and an extremely generous $500 gift from my father-in-law (who refused not to give it to us). We'll buy a vehicle on Saturday with the money.
T-Mobile Coverage blows through the mountains. Verizon is still king. My bluetooth headset is wonderful. I'm sold immediately.
!! Respond to the following image:
<center> [img width=500 [./images/Mobility.jpg]] </center>
Seems like a clean metaphor for privilege. From a privileged position, it's all too easy to mistake one's climb as being identical another's, particularly when we conveniently ignore the obvious.
I often see psychopaths wield the "envy retort" as a rhetorical shield without merit. Perhaps they'll just talk about Moral Luck as well. When all else fails, they can move to "life isn't fair," and even move to a kind of gnostically defended Randian Objectivism.
Not all climbs are equal. Not all opportunities are equal. You may have traveled the same distance, but that isn't the same as saying the journey was the same or even reasonably similar.
* [[2017.07.29 -- Carpe Diem Log]]
** But, glad I got drunk. It's been a while.
* [[2017.07.29 -- Prompted Introspection Log]]
** It's Fireman Time!
* [[2017.07.28 -- Cry Log]]
** The book is amazing. It's much darker than I had ever thought it would be.
* [[2017.07.29 -- Wiki Review Log]]
** I'm trying something new today. I just premade them. That way I'm not annoyed and I can fill them out. I also synced in advance.
* [[2017.07.29 -- Pipefitting Log]]
** Praise the maker!
* [[Pipefitting Portfolio]]
** I forgot what I made the first week. I should make sure I always have a picture of something, especially if I'm moving from job to job.
* Woke up right before the alarm, and I was tired as fuck.
* I couldn't push out any bricks! Why, lord, why? I eat my vegetables!
* Listened to the rest of the first episode of Malcolm Gladwell's //Revisionist History// podcast. It was outstanding.
* I worked hard.
* I spoke with my children during breaks and lunch.
** I think I should call my wife, but I really don't want to bother her.
** I texted my wife and my brother JRE.
* I talked to my kids on the way back from work. I'm glad to have the chance to speak with them.
* After work was...crazy. I was driving into my street, and there were cops pulling in everywhere. They weren't pulling me over, so I thought it was weird but acceptable. I wanted to get into my driveway. I noticed, however, that the cops started bunching there. They start yelling at me to run away, pulling their pistols and shotguns as they motioned and took cover behind their cars. A dozen cop cars eventually came as I tried to get out of the jam, and 2 helicopters circled overhead. The house directly across the street from mine was having a shootout with the cops.
** I decided to see if I could sit and wait it out as I talked to my son about it. No dice.
** I went to a nearby Mexican restaurant. They had to find a waiter who could speak English. She was clearly annoyed with me the entire time. Stupid gringo, I guess?
** My phone stopped working. Okay.
** Authentic enchiladas, skirt steak, and black beans were the calming drug I needed.
*** Take it back, got a "Foh-tee" and some cake for my birthday.
* I had a vid chat with my family.
* I forgot my towel. /facepalm. I went to take a shower super late at night, and noticed I forgot my towel.
* A bit of League before bed.
* https://www.buzzfeed.com/janecoaston/its-kid-rocks-party-now?utm_term=.qyzLyPBPP&bftwnews#.ctAaz8d88
** Yes, buzzfeed, that //is// probably true.
* https://www.theguardian.com/world/2017/jul/30/palantir-peter-thiel-cia-data-crime-police
** Privatizing Big Brother
** The wealthy and powerful are at war with each other and especially against us.
** /wave, hi, Palantir, /middle-finger
*** I'm betting my link choices alone from my Link log are damning enough
* https://www.engadget.com/2017/07/30/russian-censorship-law-bans-proxies-and-vpns/
** *sigh
* https://arstechnica.com/tech-policy/2017/07/linkedin-its-illegal-to-scrape-our-website-without-permission/
** Fucking selfish retards. I swear. People do not understand the underlying structure and concept of the internet.
* https://news.ycombinator.com/item?id=14896774
** Who do they think is actually in power?
* For my daughter:
** https://i.redd.it/8f1xvxrk6vcz.jpg
* https://www.theatlantic.com/education/archive/2017/07/internalizing-the-myth-of-meritocracy/535035/
** Nipping that shit in the bud.
I arrived early. Bull showed up at 7:02, and Jaye after that.
We brought Room #2's pipe into the room. We then went to take measurements. We had to use a lift to get through a weird opening in the roof. It was scary, and I'm glad I had my harness. It's the first time that I felt I deeply needed it. Jaye doesn't have a harness (I offered mine for the crossing), but he feels emasculated by it. For a couple things he says he will use it though. This is his first job (minus an iron worker job way back in the day) where he has been working up way high in the air. He told me to get a fab shop job, immediately.
We took final measurements, and came back down. We cut the pipe and tacked it up.
After break, we went back up to take measurements for the second pipe, the return. This was trickier, as it was offset without much space. None of the usual tricks would work (had to butt up 45's to make it). Thank goodness for the plumb bob. No wonder I had so much trouble with the measurements by myself! I really needed Jaye's help, and I'm glad I had it this time.
The math didn't work out. I eventually asked for Bull's help. He showed me his method. It worked (and I know because I verified with the actual fucking fittings being measured in my hand). I figured out what I did wrong. I've never butted up 2 45's against each other like this, and I failed to reason my way into using the Pythagorean in a fitting way. Duh. This bit me in the ass again when I got the long part of the the twisted "L" spool wrong. Thankfully, it was too long, and I could just cut it.
I gotta say, I feel really embarrassed and stupid for making this mistake. I'm not sure if I should tell Bull about how I figured it out or not. He has his way, and I doubt he cares about mine. He uses the x, x/2, x/4, x/8, add the 2nd and 4th together method instead of multiplying by 5/8. He also does the division by 1.414 constant instead of proving it to himself.
At lunch, my teacher called me. That Yates job at Eastman is going to start next Monday. 50 hours per week @ 23.50 per hour for 4 months. Depending on how OT works, that is at least $16k. Sweet, sweet green next to my house (and not in a shitty neighborhood?), sign me up!
I kept Jaye busy welding most of the day. I did well there.
At the end of the day, I decided to check Room #2's pipe again, just because I felt like I needed to. I did, and it turned out that I had made the return pipe far longer than it needed. I got the ladder and checked the supply, just incase, but it worked fine. I then cut all the pipe I needed and set us up for success tomorrow.
I made a bunch of mistakes, but they didn't cost us much. I want to continue making mistakes, if I have to make them at all, in such a way that they cost me as little as possible. I'm glad I caught them relatively early.
!! Redpill Moral Licensing
Frankly, it is already a very redpilled notion, I believe.
Moral licensing is the process of feeling insured against charges of moral vice through limited evidential instances of virtue signaling. It's a fake virtue signal used to generate a free pass to actually be themselves, to be immoral. The goal is to appear sufficiently good/right, but not to actually be so.
This is the moral appearance economy at play.
On a tangent: I think I would be a dangerous user of Palantir's services. I would be deeply interested in trying to pick out instances of moral licensing, in attempting to uncover the intentions behind people's actions, in trying to determine who they really are. Of course, once it is known that this is tracked, people may try to virtue signal their way out of it (the evidential bar is simply raised). This is poor (but perhaps better than nothing) way of hunting psychopathy in populations.
Of course, I don't trust myself with such a power, and I definitely don't trust others with it. Hence, I ought not do it. Do you like my virtue signaling?
Moral licensing simply shows who and what we really are: selfish.
* [[2017.07.30 -- Link Log]]
** I should save porn links.
* [[2017.07.30 -- Carpe Diem Log]]
** I need men to inform or my wife does (I'm down for that :P).
* [[2017.07.30 -- Prompted Introspection Log]]
** I should start saving pictures.
* [[2017.07.30 -- Wiki Review Log]]
** And, having malt liquor today.
* [[2017.07.30 -- Pipefitting Log]]
** I like that I write short ones on my days off too. I still do stuff for work even when I'm not actually working.
* [[2017.07.30 -- Family Log]]
** No, you smell bad. I can smell you from here! Also your digital + spatial reasoning kind of suck. I love you anyways.
!! Log:
* [[2017.08.01 -- Carpe Diem Log]]
* [[2017.08.02 -- Carpe Diem Log]]
* [[2017.08.03 -- Carpe Diem Log]]
* [[2017.08.04 -- Carpe Diem Log]]
* [[2017.08.05 -- Carpe Diem Log]]
* [[2017.08.06 -- Carpe Diem Log]]
* [[2017.08.07 -- Carpe Diem Log]]
* [[2017.08.08 -- Carpe Diem Log]]
* [[2017.08.09 -- Carpe Diem Log]]
* [[2017.08.10 -- Carpe Diem Log]]
* [[2017.08.11 -- Carpe Diem Log]]
* [[2017.08.12 -- Carpe Diem Log]]
* [[2017.08.13 -- Carpe Diem Log]]
* [[2017.08.14 -- Carpe Diem Log]]
* [[2017.08.15 -- Carpe Diem Log]]
* [[2017.08.16 -- Carpe Diem Log]]
* [[2017.08.17 -- Carpe Diem Log]]
* [[2017.08.18 -- Carpe Diem Log]]
* [[2017.08.19 -- Carpe Diem Log]]
* [[2017.08.20 -- Carpe Diem Log]]
* [[2017.08.21 -- Carpe Diem Log]]
* [[2017.08.22 -- Carpe Diem Log]]
* [[2017.08.23 -- Carpe Diem Log]]
* [[2017.08.24 -- Carpe Diem Log]]
* [[2017.08.25 -- Carpe Diem Log]]
* [[2017.08.26 -- Carpe Diem Log]]
* [[2017.08.27 -- Carpe Diem Log]]
* [[2017.08.28 -- Carpe Diem Log]]
* [[2017.08.29 -- Carpe Diem Log]]
* [[2017.08.30 -- Carpe Diem Log]]
* [[2017.08.31 -- Carpe Diem Log]]
!! Audit:
* It's good that I call people.
* Brick pushing was largely irrelevant. Good riddance to that shit.
* I am so glad that I get to speak with my kids during the day, even if only for small things.
* There are clear patterns and even routines in my behavior. I have normalized so much compared to last year.
* Thank goddess for cannabliss
* I feel like I've been using my weekends very wisely. The [[To-Do-List Log]] is excellent and clearly related in the process. Preparation is great, as is cleanup. Being able to take the family out to do things is amazing. I'm glad I have the energy and the money for it.
* League is almost gone from my habits, except watching.
* My amount of freetime has been compressed and soaked up, no doubt.
* Sleep is harder to come by, but mostly because there aren't enough hours in they day.
* I've almost stopped watching new things on the TV.
* Some of the planning in this log actually came to fruition.
* I am always impressed with how much I pack into such a short list. It's the barebones, organized well, chronological, and gives me skinny I need for analysis.
* One thing I like about it is that it causes me to continually think about the day in its entirety. It prevents me from having tunnel vision to some degree.
* Less Fireman Time than usual this month, I believe.
* It has been a hard month, but a rewarding one.
* We finally broke even and started moving into the black again. Safety, security, mobility, and happiness.
* It feels like I talked about my son more often here than other family members.
* I am barely completing my wiki some nights.
* Still having trouble finding shows we love.
* Vehicle trouble still. It sucks.
* Weekdays have been simplified, no doubt. I'm living for the weekends.
* I've spent a lot of time on my tools. I feel like I'm getting close to having what I need for the job. At the beginning of the month, I had almost nothing.
!! Log:
* [[2017.08.13 -- DCK Meditation]]
* [[2017.08.20 -- DCK Meditation]]
!! Audit:
* The first meditation is frankly brief.
* I think it is important that I'm not interrupted when I'm doing this work. When the family comes home from church, I have the immediate urge to go hug them. I think I need to concentrate.
* Change is hard. I can see the work here.
* It still messes with my sleep schedule. I need to take it very early.
* I haven't been taking it every single week. It's on and off. But, sometimes, that's the best I can do.
!! Logs:
* [[2017.08.06 -- Family Log]]
* [[2017.08.13 -- Family Log]]
* [[2017.08.20 -- Family Log]]
* [[2017.08.27 -- Family Log]]
!! Audit:
* Overall, the children have been significantly happier this month. That is not nothing.
* My children didn't try harder. They have to figure it out. =(
* Drugs clearly helped me.
* I'm so glad the itchiness is basically gone.
** Coconut oil is preventative!
* I didn't accomplish as many of my goals as I usually do. It's been a crazy month, of course.
** We all screwed up a bunch here.
* Kids feel better, the adults do not.
* Compliments are "thank you" heavy.
* I must say, I feel like my children are still recovering from a whirlwind of a year. Give it time.
* My wife has been plagued by staffing problems and bureaucracy.
* Perhaps gaming is a bad idea? I don't know.
* Our financial position has improved tremendously.
** I would like to thank my father-in-law and my brother JRE.
!! Log:
* [[2017.08.04 -- Link Log]]
* [[2017.08.05 -- Link Log]]
* [[2017.08.12 -- Link Log]]
* [[2017.08.19 -- Link Log]]
* [[2017.08.21 -- Link Log]]
* [[2017.08.26 -- Link Log]]
* [[2017.08.27 -- Link Log]]
!! Audit:
* Clearly, this only happens once or twice a week.
* I save a few up usually. My poor RAM/swapfile!
* I've embraced the archetypes, clearly.
* There is a lot less that I have to say. Often, I say nothing. I guess I'll have to be okay with that for now.
** That said, much of the wiki is that.
* My daughter has a ton of links.
* There isnt much critical analysis anymore. =( That makes me sad.
!! Log:
* [[2017.08.01 -- Pipefitting Log]]
* [[2017.08.02 -- Pipefitting Log]]
* [[2017.08.03 -- Pipefitting Log]]
* [[2017.08.04 -- Pipefitting Log]]
* [[2017.08.05 -- Pipefitting Log]]
* [[2017.08.06 -- Pipefitting Log]]
* [[2017.08.07 -- Pipefitting Log]]
* [[2017.08.08 -- Pipefitting Log]]
* [[2017.08.09 -- Pipefitting Log]]
* [[2017.08.10 -- Pipefitting Log]]
* [[2017.08.11 -- Pipefitting Log]]
* [[2017.08.12 -- Pipefitting Log]]
* [[2017.08.13 -- Pipefitting Log]]
* [[2017.08.14 -- Pipefitting Log]]
* [[2017.08.15 -- Pipefitting Log]]
* [[2017.08.16 -- Pipefitting Log]]
* [[2017.08.17 -- Pipefitting Log]]
* [[2017.08.18 -- Pipefitting Log]]
* [[2017.08.19 -- Pipefitting Log]]
* [[2017.08.20 -- Pipefitting Log]]
* [[2017.08.21 -- Pipefitting Log]]
* [[2017.08.22 -- Pipefitting Log]]
* [[2017.08.23 -- Pipefitting Log]]
* [[2017.08.24 -- Pipefitting Log]]
* [[2017.08.25 -- Pipefitting Log]]
* [[2017.08.26 -- Pipefitting Log]]
* [[2017.08.27 -- Pipefitting Log]]
* [[2017.08.28 -- Pipefitting Log]]
* [[2017.08.29 -- Pipefitting Log]]
* [[2017.08.30 -- Pipefitting Log]]
* [[2017.08.31 -- Pipefitting Log]]
!! Audit:
* Unless I'm talking with people, having valuable things to listen to in my downtime, particularly while traveling, is wonderful.
* I never contacted Jaye. Why?
* I feel like I've grown so much in this past month. Jesus, just look at the difference.
* Worksites and people are so radically different. I know it is obvious, but somehow still hard to get through my head.
* I did more direct "real" pipefitting at my last job.
* I'm still learning a metric fuckton.
* I've not gotten over my fear of heights, but I've dealt with it decently.
* Being on time is always useful. It's hard to get rid of you when you show up.
* The irony was not lost on me: I've worked with a Bull and a Bear, lol.
* I do a lot of lists. I think that's okay.
* I'm very unhappy that I don't get to type on computer during breaks and lunch. That was very productive writing time for me.
* I've started employing Break! and Lunch! timeline markers. This is good.
* I either need to type on my phone or write in my notebook, or both. This is way harder, unfortunately. I need to make sure I keep it up.
* I feel like I'm developing the right tools, and I'm learning the landscape further. I have a long way to go, but I will figure out how to accelerate through much of this, I believe.
* Good fucking job, homie!
!! Log:
* [[2017.08.01 -- Prompted Introspection Log]]
* [[2017.08.02 -- Prompted Introspection Log]]
* [[2017.08.03 -- Prompted Introspection Log]]
* [[2017.08.04 -- Prompted Introspection Log]]
* [[2017.08.05 -- Prompted Introspection Log]]
* [[2017.08.06 -- Prompted Introspection Log]]
* [[2017.08.07 -- Prompted Introspection Log]]
* [[2017.08.08 -- Prompted Introspection Log]]
* [[2017.08.09 -- Prompted Introspection Log]]
* [[2017.08.10 -- Prompted Introspection Log]]
* [[2017.08.11 -- Prompted Introspection Log]]
* [[2017.08.12 -- Prompted Introspection Log]]
* [[2017.08.13 -- Prompted Introspection Log]]
* [[2017.08.14 -- Prompted Introspection Log]]
* [[2017.08.15 -- Prompted Introspection Log]]
* [[2017.08.16 -- Prompted Introspection Log]]
* [[2017.08.17 -- Prompted Introspection Log]]
* [[2017.08.18 -- Prompted Introspection Log]]
* [[2017.08.19 -- Prompted Introspection Log]]
* [[2017.08.20 -- Prompted Introspection Log]]
* [[2017.08.21 -- Prompted Introspection Log]]
* [[2017.08.22 -- Prompted Introspection Log]]
* [[2017.08.23 -- Prompted Introspection Log]]
* [[2017.08.24 -- Prompted Introspection Log]]
* [[2017.08.25 -- Prompted Introspection Log]]
* [[2017.08.26 -- Prompted Introspection Log]]
* [[2017.08.27 -- Prompted Introspection Log]]
* [[2017.08.28 -- Prompted Introspection Log]]
* [[2017.08.29 -- Prompted Introspection Log]]
* [[2017.08.30 -- Prompted Introspection Log]]
* [[2017.08.31 -- Prompted Introspection Log]]
!! Audit:
* Okay, I miss responding to images. I need to do that more. I've just not been surfing enough to find images I think are really worthy.
* I believe you do get a feeling for who I am through the introspections.
** Does this simply stroke my ego, or does it help me more directly?
* They are now quite short.
* I notice that I am more likely to re-read these over the course of the month than any other log. I personally enjoy reading what I wrote, thinking about it, and wondering, etc.
* This log and [[h0p3's Log]] evoked the strongest reactions from your parents.
* Some of the work is lame, of course.
** But, I can't expect myself to provide gold the entire time. There has to be a happy medium, particularly contextualized to the amount of time and energy I can pour into this.
* Sometimes I feel like I already know what I want to say, it is just a vehicle to say it.
* I actually used my Ideabag a ton.
** Filling the ideabag while high was a great idea.
* It has a kind of /b/ thing going on in how random and off the wall it can be. It can be about anything. Often it isn't directly introspective either.
* Several of these started out as notes I wrote down on paper first.
* Several of these prompts and answers are humorous. To what extent does this mean I don't take it seriously?
* I am clearly interested in reading the blogs of my friends and family. I don't want to participate on awful social media sites, but I do care about how they are feeling, what they are thinking, where they are, what they are doing, etc. I wish everyone had a wiki, seriously. It would make life better for us all.
* I think this log is changing, but that isn't necessarily a bad thing. I think I'm getting a hold of it, but now I need to steer it more (but, that's hard to do without knowing the destination). So, keep it afloat?
!! Log:
* [[2017.08.12 -- To-Do-List Log]]
* [[2017.08.19 -- To-Do-List Log]]
* [[2017.08.26 -- To-Do-List Log]]
!! Audit:
* So simple, so elegant, and so fucking obvious. I feel so stupid for not just doing it.
** Forgive yourself. This isn't about fault, and it's spilled milk. Do your best, and enjoy what you have. Be pragmatic and stoic.
* I feel so productive, and I'm happy with my weekends.
* I stopped using crossthroughs.
* I don't always get everything done, but I get the majority it.
* I think the use of it isn't actually have a list that I look at to see what I need to get done, but rather just taking the time to even think about what I even want to accomplish in my scant freetime.
* I still don't quite have it figured out. I don't know what does or doesn't belong on the list, why, etc.
** Give it time and practice, yo!
!! Log:
* [[2017.08.01 -- Wiki Review Log]]
* [[2017.08.02 -- Wiki Review Log]]
* [[2017.08.03 -- Wiki Review Log]]
* [[2017.08.04 -- Wiki Review Log]]
* [[2017.08.05 -- Wiki Review Log]]
* [[2017.08.06 -- Wiki Review Log]]
* [[2017.08.07 -- Wiki Review Log]]
* [[2017.08.08 -- Wiki Review Log]]
* [[2017.08.09 -- Wiki Review Log]]
* [[2017.08.10 -- Wiki Review Log]]
* [[2017.08.11 -- Wiki Review Log]]
* [[2017.08.12 -- Wiki Review Log]]
* [[2017.08.13 -- Wiki Review Log]]
* [[2017.08.14 -- Wiki Review Log]]
* [[2017.08.15 -- Wiki Review Log]]
* [[2017.08.16 -- Wiki Review Log]]
* [[2017.08.17 -- Wiki Review Log]]
* [[2017.08.18 -- Wiki Review Log]]
* [[2017.08.19 -- Wiki Review Log]]
* [[2017.08.20 -- Wiki Review Log]]
* [[2017.08.21 -- Wiki Review Log]]
* [[2017.08.22 -- Wiki Review Log]]
* [[2017.08.23 -- Wiki Review Log]]
* [[2017.08.24 -- Wiki Review Log]]
* [[2017.08.25 -- Wiki Review Log]]
* [[2017.08.26 -- Wiki Review Log]]
* [[2017.08.27 -- Wiki Review Log]]
* [[2017.08.28 -- Wiki Review Log]]
* [[2017.08.29 -- Wiki Review Log]]
* [[2017.08.30 -- Wiki Review Log]]
* [[2017.08.31 -- Wiki Review Log]]
!! Audit:
* Brief!
** ...to the point that I generally write one-liners. Still pleased with it though.
* I don't edit as much.
* I probably am not working as hard as I need to on this review system. Brief is fine. Not being careful is not fine.
** But, I will forgive myself because it has been, again, another insanely busy month.
* Haven't found another podcast I like. I'm stuck with books for now, I think.
* My [[Wiki Review Log]] and [[Link Log]] seem to have a ton in common at this point. I use short comments or archetypal ones. It borders on passing footnotes and inane commentary. Still, I think it is useful. I can't expect good moves the entire time.
* It's difficult to know how much I'd lose not be engaging in this practice. The "having a conversation with myself" aspect isn't nicely analyzed. I have the data to do it here though.
* I think an outsider would find this useless.
* I feel like a lot of the content in this log is a two-way passage between other logs; it's a place for integration in addition to its other functions.
* ALM started his own wiki. I think this is very interesting considering what I thought he thought earlier in the month.
* Kite Runner, not Kite-Runner. I've seen that in multiple mistake in places, I swear.
* Drugs, as usual, have been on my mind.
* It has been another tough month, but they keep looking better and better. I'm really happy about that.
* I will stop using a week before the shutdown. I anticipate by the end of it, I'll want a week off. That should give me plenty of time to clear it all out while maximizing my usage.
* I felt unproductive in the wiki many times this month. That's okay. It has been an insane month, seriously.
* I like that I joke with myself in this log.
* I do love Charlie.
* A lot of context is found in this log. Tidbits I want to say about the wiki that don't belong anywhere else as well...
* Grammar has gotten worse. What does this mean?
* I am slowly adding more to the [[Pipefitting]] section. I need time to develop it as best as I can.
* Omg, I slept! I woke up before the alarm, and I was satisfied! So rare. I fell asleep hard and early last night.
* I got dressed, Pushed Serious Bricks (not silly ones, god damnit).
* I worked hard.
* I spoke with my children a few times at work.
* Communicated with my teacher and my wife, as well as some HR lady (whom I can only assume is incredibly hot)
* I talked to my brother JRE on the way back.
* I tried reaching my brother AIR with several calls and a text today. No dice. I am undeterred. I will continue trying to contact him.
* I showered. It was glorious, even if towel-less.
** My brother suggested I buy one. I don't have the energy.
* Fireman Time!
* I ate and talked to William. I actually found him annoying today.
** I'm sure others find me the same way.
* I watched some league.
I arrived a bit early. Bull and Jaye showed up within about 10 minutes. I finished off my //Revisionist History// podcast before walking in.
Jaye had to put caps on our pipe, and I setup for the tie-in. We did the fitup for the shortpiece I had to cut yesterday for Room #2's return. He welded that as well. I ran around making sure it was ready.
My lovely wife was kind enough to fax and email my documents to the HR rep of Yates. I then had a flurry of e-mails, texts, and voice messages with my teacher and the HR rep. I kept losing signal, so I had to do it asynchronously with them. I sent a pic of my ID to the HR rep. I think we are in good shape. I believe I have this job.
We mounted the two L's pieces after break. Bull did the dangerous part without a lift, harness, etc. That was some nasty work. I went top side, but Kevin had already lifted to go topside (Bull and Jaye were on the bottom). I had to scramble for a ladder, and by the time I got there he was already mounting the first. It was off. I obviously did something wrong /nightmare. It's okay, I'm only human. Bull said nothing (which isn't necessarily a good thing), except that we'll loosen the bolts up top to force it into place and tack it. It's forceable (ugh, but I thought it had it!).
The hard piece with 45's fit like a fucking glove though. I got a high five for that from Jaye.
On the way back down, I didn't want to go in the lift, which was very poorly positioned. It required a small leap that I didn't want to take. I just used the ladder. I'm skeered. =)
I talked to my teacher at lunch. He said that SMS didn't treat me write on the pay cut without telling me before hand, and that I should say that (in addition to the fact that the job is closer to home and I get paid more). The job doesn't start this coming Monday, but the one after. That sucks. I'm still grateful.
After lunch, Jaye and I mounted the bottom half of Room #2. They went up with some work. The small piece I had to do solo up 12-15 feet in the air, which was nerve-wracking. The big piece we got up (with great effort, and then found the wall hole wasn't big enough for the flange. So, we took it down, got a sawzaw (sp?) and cut it larger. The big piece went up without a huge struggle on the second time.
Jaye, of course, likes to make fun of my safety concern, until he doesn't. Sometimes, he whole-heartedly agrees. I will take the teasing as a compliment, honestly. I know it won't make me popular, but that's fine.
Afterwards, we went up top to measure the top half of Room #2. We did what we could. Jaye left at 3. Bull left at 3:15. He gave me the keys, and told me to bring them tomorrow. I think this is a show of trust.
I did the math, cut the pipe, prepared ourselves for tomorrow, and cleaned up.
In the evening, I received word from Johanna that my tools arrived. Huzzah! The only problem now is getting them. I've already got a very full Saturday, and I have to squeeze it in. We have to buy a car, and I don't want to feel rushed. This kind of sucks. My wife has mapped out where we'll be visiting so we can go boom, boom, boom to find the car we want asap.
!! Respond to the following:
<center> [img width=1200 [./images/Sandwich-Definition.jpg]] </center>
I'm a rebel. Fuck your arbitrarily drawn lines and definitions. You have no reason. And, your supposed reason for having no reason lacks reason as well. Just be honest, you just enjoy the feeling, and you don't have a reason. I'll take that. But, your argument otherwise lacks intellectual integrity. Your conceptual analysis is poor in our language game.
Everything is turtles, sandwiches, and turtle-sandwiches all the ways down.
This is the kind of question that hauntplays our family. I love discussing this shit with my brothers, my wife, and my children. The question itself may not matter, but the ways in which we think about it does.
To my "you're just playing semantics" donor, MWF, you've missed the boat.
* [[2017.07.31 -- Wiki Review Log]]
** Mmmm. I have a place set aside already for it. I just haven't grafted.
* [[2017.07.31 -- Carpe Diem Log]]
** I'm having a very hard time reaching my brother AIR. I should text him.
** Edited. Forgot the last part of the night.
* [[2017.07.31 -- Pipefitting Log]]
** Everyone's human, homie.
* [[2017.07.31 -- Prompted Introspection Log]]
** Edited. Eh, already redpilled.
* [[2017.07.31 -- Link Log]]
** Dropping the hard "R"
* Alarm clock got me today. Ouch.
* Small bricks pushed.
* I worked hard.
* I talked to my children several times through the day.
** I feel like my son is completely failing to try, and my daughter seems to lack passion.
* I briefly talked to JRE, but he was still at work.
* I tried to calling AIR, but no dice. Same for Charlie, MB, and L.
* I showered.
** I can't get that fire-retardant blanket's itchy powder off me.
* I watched some LCS and read.
* Fireman Time!
* I ate a lot of veggies, fruits, and some crackers. I'm still hungry.
* I had a long conversation with my son.
** It's his choice at this point.
* I spoke briefly with my daughter.
* I spoke with my lovely wife. She keeps me sane.
* I talked with one of my roommates again at length about pipefitting and philosophy.
** He seemed quite unreflective, but intelligent in some respects.
* Big Bricks Pushed
* Watched Mr. Robot when Interwebs went South, and fell asleep.
I arrived early, and I finished off [[Revisionist History: S01E03]]. I decided to start writing a bit about what I thought. A lot of this isn't new to me, but the presentation is excellent. It puts me in a good mindframe for the job, I think.
Jaye and Bull showed up. I gave Bull my keys and went back to car to write. I'm not starting until Bull does. Jaye was late. It was fine though. Bull doesn't give a shit, I think.
Setting up honestly takes half an hour. I'd say an hour of my day is devoted to setting up and cleaning up. I spend at least 1.25 hours on break/lunch. We don't really even start until 7:30 most days, so cut another 30 minutes off. 7 and a quarter hours of actual production in a 10 hour shift.
In any case, I prepared us well last night. We walked in with plenty to do. We got a good chunk of the fitup and some roots in before break.
I tried calling my children on break. The connection was exceptionally poor today. I will try again. Bull takes very long breaks. I'm going to take breaks as long as he does. For the second day in a row, I'm eating my veggie lunch for breakfast. I'm hungry.
We got our blankets for welding. They make me itchy. We duct taped up them up. I went top side and loosened the flanges a bit. The pipes went right into place. They aren't perfectly plumb, but your naked eye can't tell. They look beautiful to me. I'm legit proud of myself.
We tacked them up, and Jaye had to go. I found out later he packed up all the welding equipment for me. What a bro!
Bull was topside working on Room #4's flanges. Room #4 has double coils for both Supply and Return. The top Return has a nipple on it. I'm going to have to do some tricky shit to make it work. Bull and I talked about it. He wants them staggered, not parallel/squared with each other. I asked him what he meant by staggered. He explained, and I said I got it. He then continued to explain.
In this case, when I say I understand something, he doesn't believe me. He continues to walk me through various interpretations of it. I know I've made mistakes, but I'm trying to think of a point that would cause him to behave this way.
We talked while we bounced from missing ladder to missing ladder on the roof. We had to call the helper, Kevin, to raise a lift up to us. We ran across the Superintendent. We have the same name, and we always say, "hey X" to each other with a smile.
Bull and I shot the shit for a while. We did so twice today. He's really easy to get along with, even though we are very different. He's quite tolerant of me thus far.
I told Bull about the tools I'm getting. He seems interested in trying the quikfits. He also told me to be very careful about my tools, since they can be stolen. He has had 10 welding machines stolen over the decades. Lol!
I basically took a break, packed up, and left afterwards.
I need to cut a hole in the wall on #4 and take measurements. Jaye has to finish the in-position welds in #1. We also need to mount the L-spools in #2, and afterwards Jaye can tack and weld.
!! Ass or titties?
Titties are an ass on a woman's chest. That's how cleavage evolved. I like that which is emitted from titties more than the ass. The new blood organ is the obvious winrar.
Think of it this way, which would you prefer: an assless big-titty woman or a flat-chested big-booty woman? No contest. I'll take the boobs all day, er'ry day.
And thus concludes, Samwise Gamgee, a most inspired Prompted Introspection Log.
* [[2017.08.01 -- Carpe Diem Log]]
** I fell asleep around 9:30ish. I think depression is setting in again. I think I should still chance the DCK on Sunday. I really need it. I'll have 7 days for it to clear my system, and I strongly doubt they will test it. None of the standard panels do. This is a worthy risk. Also, my THC test was passed with 8 days.
* [[2017.08.01 -- Prompted Introspection Log]]
** Edited: "What it //do//"
* [[2017.08.01 -- Wiki Review Log]]
** I am not offended by bad words. My goal, of course, isn't to offend people. We will always be inventing new ways to do that, of course.
* [[2017.08.01 -- Pipefitting Log]]
** Edited in Johanna's communications. Yay!
* Alarm got me this morning, but I was hovering in wakefulness.
* Bricks pushed
* Worked hard.
* Tried talking to my son several times. Couldn't reach him.
* Talked to my daughter, and we talked about many things.
* I spoke with JRE about some practical philosophical issues.
* I tried reaching out to my brother AIR again.
* Surfed a bit.
* Finished TSM's match against NV
* Fireman Time x 2. Woot, woot, boi!
* I talked to my wife. =) They went swimming, which is great. I was worried they wouldn't.
** Daughter found her swimming suit after cleaning and searching. Good for her.
* The kids didn't really do anything today, again. =(
* I had vid chat with my family. It's work as a parent, I tell you that.
* Prepped and put stuff in car.
* Gonna write a bit more, watch some Mr. Robot, and sleep.
That's her dead husband of 32 year's laugh encoded into the bear.
<div style="width: 100%; height: 0px; position: relative; padding-bottom: 125.000%;"><iframe src="https://streamable.com/s/2uicj/yqnjri" frameborder="0" width="100%" height="100%" allowfullscreen style="width: 100%; height: 100%; position: absolute;"></iframe></div>
Frisson Strikes again. The lack of empathy in the "read" command mixed with the obvious empathy is the recording is hard to understand for me too.
I arrived exactly on time. Bull showed up soon after. I think they had a meeting at the truck while I talked to Jaye and his wife. It was good to meet her.
We immediately set out to do the in-position weld. I had to run up to the roof to with the lift to open the doors for daylight and ventilation. After I got Jaye set I started getting my measurements for Room #4. We'll have to cut a hole in the wall and the metal beams which form the basis of the wall itself. It sounds like the guys who build the walls will do what we tell them to do on this. We'll destroy their shit, and they'll rebuild it. I'm going to be as polite as I can be, and to let them know I'm doing it. Or, Bull might just do it.
I gathered parts and did the math. Everything appears to be in order. We shall see how it actually turns out though. I think I'll have fewer fears after I start succeeding more often.
By break, Jaye had finished. We took everything down and started moving it to Room #2. The cap is all that is missing.
We got the room set and the welding machine into position, and finished the caps on the last piece for Room #2 inside that room. We took everything up in the lift. I did the major lifting, and Jaye put in the bolts. It was there that Jaye was coming to grips with how far up he would be for this in-position weld. He became snappy.
We went downstairs, and it was about time for lunch.
He wanted us to take Room #4's very heavy pipe back there (which wouldn't even fit through the tight corners [long fucking pipe lengths]) to do the fitup. I said it would be just as easy to move the welding machine, and we were going to do that anyways.
Jaye argued that we shouldn't move the welding machine because he thought it was save us time and work (I'm not really sure he believed this, or if he did, it was a very stupid belief). He was convinced he was right. I pointed out why we should move it back (ventilation, space, not worrying about tile walls, being closer to the center of the various Rooms, not having to lug pipe all the way back there, etc.). He was clearly wrong, and he was annoyed that I kept walking him through why he was. I want to do it the right way. I tried to be kind.
After lunch, he was still off about it. It only got worse. I helped him setup the ladders. He was obviously frightened. I offered my harness to him (which I wanted, but felt he was in a riskier position). He said he didn't want it (he's made too much fun of me for using it to use it himself, I take it). I found the platform ladder. He saw it and said it wasn't high enough. I told him was the highest we had, and I thought it would work. He continued to argue. I said we should try it.
I got it in there, and he got a different one (a shorter one). I set mine up, and he said it wasn't going to work. I asked him to stand on it to show me. He said he wanted to try his. His was 2 rungs shorter, and it was clear he couldn't' reach. I then said to try mine. He didn't want to, and he started ordering me around. He thought he was going to stand on both ladders now, only one of which was the right height. I explained how we should do it, and he purposely tried to do it any other way. I realized that I needed to stop saying the truth. He was obviously being irrational at that point.
I could tell he was pissed off about being wrong and about having to do this dangerous thing. I let it go. He obviously needed space and a way not to lose face, as he really needed to just agree to do as I was saying all along. I said I was thirsty, and I was getting something to drink, asking him if he wanted a bottle of water as well. He said yes. This gave him the space to implement what I had said the entire time. After coming back, I saw that he was doing it my way, and I felt we were finally ready for me to go topside for the final fitup, tacking, and tightening.
The fitup went okay. It wasn't perfect. We could have done better. It's not plumb, but it looks good enough.
My arm was really fucking sore after tightening. I desperately need a good ratchet with long sockets.
Jaye's welds in position were really shitty today. =( But, he was in some tough spots. He lost patience with keeping the fire blankets in place, and didn't really care about how they looked (his words). He didn't even want to break a tack to get the hi-lo's perfect (on a pipe that easily could have done it). At some point, I decided it was best not to argue. It is what it is.
We finished up at about 10 past 3. Bull came in and saw our work. He reminded Jaye not to cleanup, since I needed something to do with my remaining 2 hours.
It seems to me, upon reflection, that I'm going to hurt a lot of people's feelings by being right, no matter how kindly and patiently I've explained it and walked through the various arguments with them. I've dealt with this many times in my life. I'm not very good at dealing with it, although I do my best. My goal is not to hurt anyone's feelings, and I try to empathize. It is going to really get under people's skin that I'm right about things that they've been doing for many more years than I have. Not everyone has that problem, but some people do in various contexts (perhaps we all do).
Also, I hurt my back today. The itchiness of those blankets lasts. It's like fiberglass insulation bad or worse.
Also, if we take into account that I spent the first day or so just getting acclimated, it takes me about 3 days to complete one of the room tie-ins. Bull says it would take him 2. I'm feeling pretty good about that. Give me time, I'll be that fast. I'm sure I have much to learn.
!! Why did you end your friendship with Nyles? Why did he make you sad enough to end the friendship? Are you happier because of ending the friendship?
I had been drifting away from Nyles for a while during my depression. I think he was an emotional vampire of sorts. I think he did not return the respect I gave him.
In part, our interests just diverged. I lost interest in magic, for example. We talked league a bit, but we didn't really play much at the same time. Theorycrafting wasn't as fun. Politics and ethics were kind of one-sided. Our experiences were vastly different. There wasn't much pointing to bouncing ideas off him, and it wasn't enjoyable talking to him.
His visit with my family cemented my view of him. There was a particular moment in the magic shop that I saw that he just lacked charity and the intellectual integrity to have humility. It was the final straw. I realized who he was, and that our relationship wasn't working. I just let him go.
Nobody likes losing a friend. Was it the right choice? I think so. I could be wrong, but I'm not convinced it was a healthy relationship.
* [[2017.08.02 -- Carpe Diem Log]]
** I'm Pushing Bricks more often. Is this because I'm eating more or because I'm eating more veggies and fruits?
* [[2017.08.02 -- Prompted Introspection Log]]
** Of course, only the most penetrating questions for me.
* [[Revisionist History: S01E04]]
** This podcast makes me really fucking angry.
* [[2017.08.02 -- Wiki Review Log]]
** I fell asleep later last night.
* [[2017.07 -- Pipefitting Log]]
** Good job, homie!
* [[2017.08.02 -- Pipefitting Log]]
** Edited for grammar.
* [[Revisionist History: S01E02]]
** I think Malcolm Gladwell has a rosy view, an unmerited perspective, and is clearly bourgeois. He has the knack for picking out interesting things, but his analysis is deeply lacking.
* [[Revisionist History: S01E03]]
** I basically said the same in this.
* [[Revisionist History]]
** I am reminded to add to my booklist for the year.
* Woke up before alarm clock. Had a dream, but don't remember much about it. It was odd.
* Bricks pushed
* Actually didn't work too hard. It was a slower day, and then I received word I got the job starting Monday. It was a chain reaction of events afterward.
* I packed up everything, and I hope I don't have to travel to Charlotte for a long time.
* I talked to Charlie. That dude is interesting, to say the least.
** I fear he's not very skilled at curating information and his bullshit detector is kind of weak. Brilliant man though. His autism prevents him from interpretatin' correctly.
* I basically partied with the family the rest of the night.
* Pizza, beer, GoT, John Oliver, etc.
I keep crying through The Kite Runner. It's an amazing book. I am very moved by it.
I dreamt of Yoda and Ranganathon, and something about their names.
* https://motherboard.vice.com/en_us/article/padnvm/200-terabyte-proof-demonstrates-the-potential-of-brute-force-math
** I had briefly considered a PhD in CS, and formal verification was exactly what I was looking at. The professor I was going to work with had some modal logic thing going on as well, IIRC. Glad I chose philosophy.
* KYS
** http://www.bbc.com/news/technology-40788180
*** "I'm having those conversations in private" -- Jesus H.B.F. Christ
** https://newrepublic.com/article/143609/new-yuppies-how-aspirational-class-expresses-status-age-inequality
*** Not always in love with the New Republic, but this is a good article.
* https://aeon.co/essays/can-we-hope-to-understand-how-the-greeks-saw-their-world
** As a colorblind person, I am fascinated by the issue of how others think, perceive, and talk about color. Qualia and even the way in which language itself shapes our ability to perceive is not lost on me. As someone who is consistently facing the inability to perceive what others do, I must understand why.
* https://www.youtube.com/watch?time_continue=2&v=_NQqSnkI32A
**MBTI is deeply flawed. It's not scientific. I am still convinced there is something to it. Does that mean I have faith? I want to rid myself of beliefs for which I have insufficient evidence. I still feel like I have evidence for some kernel in the MBTI that makes me think it does some kind of real work beyond Astrology, Horoscopes, and Cold-reading.
* Trump
** https://www.washingtonpost.com/blogs/plum-line/wp/2017/08/01/president-trump-is-now-directly-implicated-in-trying-to-cover-up-the-russia-scandal/
** http://uproxx.com/news/bill-browder-putin-corruption-testimony/
*** I believe it is more. I think it's more along the lines of a Trillion in dark money.
* https://www.ecowatch.com/monsanto-papers-2467891575.html
** I don't know this publication. It looks bad. I'm not a fan of Monsanto (not for the usual stupid reasons though). There may be something here as well.
* http://nymag.com/daily/intelligencer/2017/07/dems-can-abandon-the-center-because-the-center-doesnt-exist.html
** Well-said.
** I could never be a politician.
** Also, I hate almost everyone.
** I question what counts as left to these people. I am not convinced I meet many leftists at all. I'm betting the lines were very poorly drawn.
* http://www.macleans.ca/society/do-you-have-resting-poor-face/
** We judge in the blink of an eye, yo. You know it. Be more redpilled.
* https://www.reddit.com/r/RussiaLago/comments/6r4w1m/hamilton_69_a_thread_tracking_russian_propaganda/
** Fascinating and frightening.
I arrived 3 minutes late! Nobody was there. I sat and typed for quite a while. Thankfully, everyone was late on this Friday.
We got to workin' on Room #4's pipe. Jaye was still off. I think he feels disrespected. Now it was a bunch of small things he wanted to coach me on and be obstinate about. He wasn't his usual self with me. We broke the tacks on a threadolet because it wasn't quite right. He went and retrieved a new one and a made a fuss for no reason. The threadolet we had was completely workable. He wanted to be a prima donna about it. It was a long morning dealing with his attitude, poor inferences, etc. Placating the irrationality of your partner is valuable, instrumental, and even if it is manipulative, ultimately may be worth it.
We ended up talking about racism again. It is something we have a common point of view on, by and large. I'm trying to work from common ground here. Bull saw us talking about it, and decided to change the conversation with some of his stories.
We went on break. On break, while calling my daughter, I saw messages from Tim, including an e-mail that I got the job, starting Monday! Woot! Also, at 3pm tomorrow I pickup my tools at the Dunkin Donuts near my house. That will be awesome. I had to think about what I was going to say to Bull.
I told Bull, and I explained how much I appreciated working for/with him. I complimented him, and it went smoothly. Bull said he understood and congratulated me. I then called Barry, since that is Bull's boss. Barry told me he understood, and that if I ever wanted to come back to give him a call (yay, I didn't burn a bridge, at least not with Barry). I then went to see Pam.
I visited Pam, and there wasn't much to do. She kept trying to pierce through me, as usual. I smiled and thanked her, etc.
Jaye called and said he was calling it a day. He didn't want to work the rest of it. I'm not sure why. He said to get in contact with him up and talk to him about my new job.
I then went to clean up my stuff at the residence. I met William. He just became head chef. Movin' on up! We talked. I learned that he is a felon for "kidnapping" but then he explained the story (it was a bogus charge, and I know enough about William to see he isn't like that). We shook hands and exchanged numbers.
I hit a Southern Food + Greek Fusion restaurant which was dirt cheap. Called Armstrong, and he was non-plussed. Said congratz, etc.
!! Why do you dislike recent movies?
Maybe I'm getting old, crotchety, and set in my ways. (Get off my lawn!)
Perhaps I'm tempted to think the grass is always greener, to romanticize the past, etc. I don't think so though. I'm well aware of the amount of trash I've consumed.
I think I'm harder to surprise. I've been around the block a few times, and now it's difficult to entertain me, to inform me, to create media with memes that influence and strike me in the right ways.
I am not the target audience of blockbuster movies. I don't fit the right mold.
Plots are now algorithmically edited, revised, shaped, ordered, etc. to maximize profit. Whatever hits the least common denominator is likely what is chosen, or something along those lines.
Maybe I'm a snob. It's really, really hard to make a great movie. Books always seem to have the edge.
* [[2017.07 -- Family Log]]
** Edited.
* [[2017.07 -- Carpe Diem Log]]
** It was great to see a full month in quick snapshots. It was a busy, difficult, and worthy month. Well seized, sir!
* [[2017.08.03 -- Carpe Diem Log]]
** I'm glad that I watch before bed. It works fine for me. I know it isn't medically recommended, but the results speak for themselves.
* [[2017.08.03 -- Cry Log]]
** /r/Frisson strikes again!
* [[2017.08.03 -- Prompted Introspection Log]]
** Farewell.
* [[2017.08.03 -- Wiki Review Log]]
** I have to remember that Gladwell isn't targeting an academic.
* [[2017.08.03 -- Pipefitting Log]]
** Honestly, I'm kind of glad that I parted on good terms with Jaye and asap, since it seemed to start to sour.
* [[Revisionist History: S01E05]]
** Ditto.
* [[2017.07 -- DCK Meditation]]
** Not sure if it's worth auditing this log anymore.
* [[2017.07 -- h0p3's Log]]
** Familial issues, as usual. I am well aware of the possible irony you see. I implore you to look more closely. It's not the contradiction you think it is.
* Woke up at 6:40. I could still feel the literal thirst (for water) from alcohol of the previous night.
* League
* My wife made an amazing breakfast. Her grits rock! It might be one of my favorite breakfasts of all time.
* We shopped for a car.
** We took our time.
** Cash for Clunkers wrecked the secondary market, as intended. Neo-lib.
** The sweetspot is now probably 8k on a vehicle. I need to save more for next time. That's a couple months of work at least.
** We got an SUV, our first. It will store my tools nicely and help me on rougher jobsites.
* Inform the Men!
* Amazing shower (so much better with my wife ;P)
* Acquired my new tools! Woot!
** Johanna had more of her completely misinformed conservative/neo-lib bullshit against the Humanities. Said I've learned my lesson. Lol. Fucking evil retard, burn in hell.
* We hit the li-bary.
* Kids cleaned the living room.
* I did an tool unpackaging with my brother on video. We talked for quite a while. I really enjoyed it.
* Watched League + beer
* Organized tools, marked them, etc.
* Westworld until bed.
I dreamt about pipefitting. I was anxious about my new job. I am worried about what it will be like. Jumping from new scene to new scene is difficult when you feel incompetent.
* Trump
** https://www.reddit.com/r/RussiaLago/comments/6r4w1m/hamilton_69_a_thread_tracking_russian_propaganda/
*** Interesting resource.
*** Maybe should be "* Russia" instead?
** http://thehill.com/homenews/administration/345104-trump-to-go-on-17-day-getaway-to-private-golf-club-in-nj
* KYS
** https://arstechnica.co.uk/tech-policy/2017/08/republicans-try-to-take-cheap-phones-and-broadband-away-from-poor-people/
** http://www.cbc.ca/news/business/tvaddons-piracy-rogers-bell-videotron-court-1.4231340
** https://www.youtube.com/watch?time_continue=1&v=9RC1Mepk_Sw
*** I am proud of my lifelong anti-war stance. The only people who deserve our violence are the wealthy and powerful.
** https://np.reddit.com/r/politics/comments/6rf8bk/megathread_mueller_impanels_a_grand_jury/dl4l4lx/?sh=6ebf4076&st=J5WXTCBR
* Yup, Confirm My Bias
** http://www.motherjones.com/politics/2017/07/neuroscience-poverty-brains-trump-clinton/
** https://www.nytimes.com/2017/08/03/opinion/open-source-software-hacker-voting.html
** https://www.edge.org/conversation/david_chalmers-the-mind-bleeds-into-the-world
*** It feels good to hear that Chalmers and I agree by-and-large on this.
* https://www.70millionjobs.com/
** Job search for those with criminal records.
** Where has Jubilee gone?
** These people, by and large, are being herded into the underclass.
* Neat.
** http://loup-vaillant.fr/articles/implemented-my-own-crypto
** https://www.nature.com/articles/ncomms16047
* https://www.deekit.com/how-do-i-find-a-remote-job-part-1/
** Find a remote job advice. Maybe obvious.
* https://squawker.org/analysis/bitcoin-cash-a-centralized-currency-weakly-disguised/
** Time will tell. If I had to predict, I guess I'd say it would fail. I'm not confident in either direction. I'd bet on Eth.
*https://www.theverge.com/2017/8/2/16086272/mozilla-send-file-sharing-service-launches
** Hate to say it, but nothing beats Resilio Sync. Nat piercing, any file size, self-hosted, p2p, secure, scales up. Everyone is missing the boat.
* For my daughter:
** https://github.com/jarun/Buku/releases/tag/v3.2
** https://the.exa.website/
* Preach, yo!
** https://imgur.com/a/9UN0C#Ph4C4w9
* http://www.bbc.com/future/story/20170802-why-cant-films-and-tv-accurately-portray-hackers
** And, yet, I do not find it very accurate in many respects. Don't get me wrong, it is miles and miles more accurate than other shows. It's still not believable.
* https://i.redd.it/ijts0bnz0wdz.jpg
** Add it to my wishlist
New vehicle, an SUV. Woot! It will carry my tools nicely, and I can navigate effectively through rough terrain (my cars took a beating).
I also acquired my AB&T paid tools. Woot! It was X-mas in August.
!! Why do you think people are stupid?
Because I'm an arrogant son of a bitch? Lol.
No. I don't think I'm better than I am most of the time. That's part of my applied intelligence: knowing the boundaries of what I know, knowing what it means to know, etc.
Intelligences come on bell curves (or some kinds of distributions, normalizied, bi-modal, or otherwise). On some of the these curves, I'm very high. That sounds insufferable. To you, I say, [[Know Thyself]]. Of course, I'm bound to see the slopes that others often cannot. Stupid given what standard?
To be clear, I'm still not sure if it is malice or ignorance in many cases.
Yo, Samwise, fuck you.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]}//
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
--E.L. Doctorow
<<<
Here I attempt to turn my Husserlian ray of intentionality upon itself. When I am thinking existentially in a recursive manner, I can more decisively align my many orders of Frankfurtian networks of beliefs and desires. Here I directly practice [[metaliving]] by reflecting on where and what I've been focusing on in this wiki. I need to be thinking about the state and nature of the projects I am working on from a more objective perspective, and I must wisely write my narrative. I hope this is an act of mid-term executive functioning. I do it subconsciously and indirectly to some extent, but not explicitly enough. Here I force myself to copy it down and review it at least once a month.<<ref "1">>
Essentially, I need a constantly updating set of logs, audit trails, and a gameplan for this wiki and my life. I must hold myself accountable and strategize. I need to consider where and how I spend my time and energy and wisely adjust my behaviors accordingly. I hope this page gives me the material and framework with which to strategize about, organize, forecast, and redirect my focus.
Logs are the bulk of my scheduled practices and foci on this wiki. The structure provides a significant space bound by the right mechanics for me to explore. These logs and audits provide feedback loops, and I slowly improve upon them and myself over time. As usual, even if only speaking to myself in empathy, please pardon my progress.
Major logs have a monthly audit. The wiki as a whole has a yearly audit.
!! Current:
# Conditional/Triggered:
## [[h0p3's Log]]
## [[Cry Log]]
## [[Highdeas Log]]
## [[DCK Meditation Log]]
## [[Unschool Log]]
## [[Dream Log]]
# Weekly:
## [[Family Log]]
# Daily:
## [[Pipefitting Log]]
## [[Wiki Review Log]]
## [[Prompted Introspection Log]]
## [[Carpe Diem Log]]
# Optional:
## [[Link Log]]
!! Vault:
* [[2017.04.24 -- Retired: {Focus}]]
* [[2017.05.05 -- Retired: {Focus}]]
* [[2017.06.05 -- Retired: {Focus}]]
* [[2017.07.03 -- Retired: {Focus}]]
---
<<footnotes "1" "I feel it necessary to point out the infinigress I approach in this log-based introspection. I'm running into classic postmodern metanarrative and autonomy problematics. As a matter of metamodern pragmatism, I will accept there must be a foundational boundary where I stop constantly investigating and deconstructing. I will leave it to my yearly audit/assessment/review to investigate the state and nature of this page in those respects and to push further into that self-reflective frontier. I feel this strikes an appropriate balance between the definitionally impossible logistics of that infinigress and having the integrity to continue my recursive, multi-ordered executive functioning.">>
* [[2017.07 -- Wiki Review Log]]
** Ask my daughter.
** Maybe cannabliss will open me up to random projects moreso.
* [[2017.08.04 -- Wiki Review Log]]
** I should do more podcasts.
* [[2017.08.04 -- Pipefitting Log]]
** Edited for grammar.
* [[Revisionist History: S01E06]]
** I can't say I'm not interested. I'm not blown away, and I'm not satisfied. However, I will pay attention.
* [[2017.08.04 -- Link Log]]
** Your silly intuitions. =)
* [[2017.08.04 -- Dream Log]]
** I am glad I am extremely conservative, in my aiming not to confabulate. Keep it up!
* Woke up early.
* Played league, did some reading.
* Double Fireman Time!
* Worked on my phone quite a bit.
* Went shopping for longsleeves and groceries.
* Organized my tools and got the car set.
* Inform the Men!
* Made ribs and fries for dinner; they were amazing.
* Family time went by very quickly today.
** We pointed out that even a single day of my writing encompasses as much as everyone else combined for the week.
** It's become more about reading my wiki. That's fine. I hope they'll eventually see what I'm looking for.
* Watching TSM vs. CLG.
* Gonna finish getting ready and head to bed. I have to wake up early.
!! How has your health been this week?
* 1uxb0x
** Good. Nose not as stuffy.
* j3d1h
** Enjoying running around outside. Feeling more active.
** Better than last week, but not great.
** Ant bites.
* k0sh3k
** Headaches.
* h0p3
** Strong itching, but don't a rash.
** Tired.
** Back hurts a lot.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Got to play with the neighborhood kids. Happy about that.
* j3d1h
** Unschooling has been fun. Coming up with what she believes is "I'll try harder" plans for the week.
** Having the phone has been great.
* k0sh3k
** Schedules are mostly done.
** It's been a good week. We got a new car.
** So glad I don't have to goto Charlotte.
* h0p3
** I got new job, car, and tools. I'm hoping everything comes together smoothly.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You've kept your tools all this time. You've maintained them. I want to buy you tools, to help you build a collection. I trust you.
** You seem to talk more with your dad on the phone than you do in person. It's nice that you do that.
** You didn't melt down when given extra chores. That's part of managing your emotions better. Keep it up.
* j3d1h
** Good job changing shimejis on your computer.
** Good job finding your swimsuit. You buckled down and did the dirty work of cleaning and searching. It payed off.
** You handled disappointment very well today when you found out you wouldn't be going to the Youth Sunday school class.
* k0sh3k
** Thank you for making quickbread and baked apples.
** Thank you for taking the kids swimming and doing the eclipse. Thank you for having the energy, even after work, to give our children these experiences.
** Thank you for helping me apply to the job and getting the car shopping list in order.
** Thank you for sending us outside today on a consistent basis.
* h0p3
** You seemed more cheerful this past week, especially on the weekends.
** Good job finding a new job. You've earned it.
** Thank you for helping me setup a new computer and buy a new car.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Drinking water in cans.
** Play with the neighborhood kids, particularly Savannah and Jojo.
* j3d1h
** Push myself in P.E.
** Finish her book and some art pieces.
* k0sh3k
** Catching up on her classes.
** Finish prepping for the beginning of the semester.
* h0p3
** Once again get acclimated to a new job.
** Organize my tools.
Prepped my tools and what I'll need for tomorrow, I believe.
!! What do you think of people who "aren't into politics"?
<<<
The price good men pay for indifference to public affairs is to be ruled by evil men.
--Plato
<<<
I'm not sure exactly what they mean. Who isn't interested in politics? To some extent, everyone is. Note, of course, this is not the same as not voting (which can easily be a political act in itself). I think they mean they don't follow politics, I think.
I realize, no one can understand and follow everything. But you should follow and participate in some aspect. Being a good citizen (which doesn't mean obeying the Rule of Law, but I mean this in an ethical and more broadly cosmopolitan sense) is a duty owe to each other. We must do our best to help society at large. We must pursue Justice in that Rawlsian sense (at least in his early work).
I guess I think they are malicious and ignorant.
* [[2017.08.05 -- Pipefitting Log]]
** Brief! :P
* [[2017.08.05 -- Carpe Diem Log]]
** Seized.
* [[2017.08.05 -- Prompted Introspection Log]]
** My wife enjoyed this one.
* [[2017.08.05 -- Wiki Review Log]]
** I'm definitely ready for some drugs.
* [[2017.08.05 -- Link Log]]
** Yup, Confirm My Bias
* [[2017.08.05 -- Retired: {Focus}]]
** It continues to evolve, slowly.
* [[2017.07 -- Link Log]]
** I may start having more time for it; I don't know.
* [[2017.07 -- Prompted Introspection Log]]
** Had to fill this one in today. I forgot the audit.
* [[2017.08.04 -- Cry Log]]
** I'm ready to finish this book.
* [[2017.08.04 -- Prompted Introspection Log]]
** Brief, but it does what it needs to do I think. I don't mind briefness when it packs a punch.
* [[2017.08.04 -- Carpe Diem Log]]
** Brief!
* Woke up very early, but before the alarm clock. I was anxious.
* My rash is getting worse.
* I spent what felt like a long day at work, even though I didn't do much.
* My children did not clean the living room.
* Light Cannabliss!
* I got a lockable toolbox and chain, since they won't let me transport tools on a daily basis between my car and worksite (shuttle).
* The kids made up or it by making dinner.
* We watched two episodes of Rick and Morty.
* Writing, then bed.
Forget the template. I'm just going to write in here. Contain it.
It's clear to me that I'm failing my children. I am not effectively parenting. They are not growing into people will be happy, and it isn't clear they are happy now. I can't give up, but I tell you, if I could hit the reset button, I would.
It feels like I can't find a way to fix this. Perhaps my expectations are too high. But, really? I keep lowering them. I have to say, I feel like I have sacrificed my expectations of life so many times in my life. I've given up the ideal so many times, I worry it isn't practical to seek the ideal.
This sounds like the 30-year change meets Post-Modernism head-on.
But, I am not giving up on the pursuit of the ideal, pursuit of the Good, just yet. Cannabliss allows me to do it. DCK helps me pursue The Right, and Cannabliss helps me pursue The Good. Cannabliss gives me reasons to live when DCK doesn't, and vice versa. Together, they are drug-team which artificially induces the will to live and pursue.
While cannabliss inhibits motivation for many people, I am convinced it has the opposite effect in it. Cannabliss allows me to change my life, to be the kind of person who is open to it, to having the will power to be wrong and keep standing up. It's a substance which induces existential courage in me. Am I addicted? You be the judge. It alone may be worthy enough to make my life always worth pursuing, even if only in the Experience Machine.
I am still trying to find another reason to live. It is clear that I need to do that. If I can't make my children happy, or even if I'm convinced it won't happen, I need to make sure I can at least find other reasons to live. Admittedly, watching my children fail just reminds me of how much I am a failure. I'm so tired of being a failure.
I have agreed to [[Positive Disintegation]]. That is the source of hope, a hope that this pain and suffering is still worth it. Now I sit at the crossroads, yet again.
[[The Experience Machine]], [[Positive Nihilism]], [[Metamodernism]], [[The Dao of Gödel]], and [[The Redpill Prescription]] are the only options. I see them now.
I have armed my mind as well as I can against The Redpill Prescription, but I am still afraid. I h0p3 to escape it, since I'm very worried that on that road, the inevitable destination is psychopathy and being ripped into pieces. No matter how brilliantly argued otherwise, I cannot see that far ahead. Thus, I wish to reserve it as the last option.
To some degree or another, the other options sit in stark contrast to The Redpill Prescription. That said, we can see relationships between them.
The Experience Machine "option" is often reliant upon Egoist models, sometimes incompatibilism and others compatibilism, and pursues Happiness as The Good itself. Ah, but what if that ends up in the darkest of The Redpill Prescriptions?
Positive Nihilism can go any direction you want. Pursue anything because it doesn't matter. It's accepting relativism in the bounds of who we are as individuals. That doesn't mean "anything goes," but it does mean we need not feel guilty or compelled for any objective reasons. We have the array of skepticisms, so many with merit. Even Kant cannot escape it. Philosophy pulls us away from religion, and even Kant's religious work may ultimately give way to the skeptics. Seems like it.
<<<
KIN: I must accept that fact.
<<<
Let us avoid it if we can. The conflict with Kant is very complicating. That said, Kant can always turn around and still get everything he wants out of Positive Nihilism. The goal is The Goodwill, the pursuit of The Right, even if you get to legislate it yourself. Kant can bend that way. The Neo-Kantians are sometimes brilliant.
Of course, even Positive Nihilism may evolve into The Redpill Prescription.
Metamodernism may not be much of a solution. It seems to describe the Dialectic of Humanity through this oscillation, the binary stars:
# The logical, skeptical, post-modern (modernism perfected), destructuralizing, destroying metanarratives and metaphysics, rampage monster.
# The emotional, gutteral, practical, rationalizing, fallible, romanticized nitwit without the courage or intellectual integrity to see the possibility of anything beyond Metamodernism, lacking the ability to recognize it is just a stage of Human Culture Development (oh, no, it can account for that, you say?)
I must say, Metamodernism sounds more epistemically prudent than it does alethic. That's what my gut says ;P...how do you know it too doesn't simply go on to justify The Redpill Prescription? The oscillation may swing us that direction. It fights the good fight, but to what end?
Thus, I am left with the Dao of Gödel, the End of Ends. The Telos of Telos. The Good of The Good, The Sequitur of Sequiturs. It is the evolution of the memetic concept of God in each person's eyes.<<ref "1">> While the religion is derided, it seems to have something to it to me from time to time. It can just be another version of Positive Nihilism, but it may be the exact opposite sometimes. In that mode, I believe in The Good like the joy one would receive from believing in the God of the Ontological Argument. It is the very concept of Good in itself that Plato, Aristotle, and the Titans of Philosophy have tried to capture. It's like trying to catch the f-ness of the beautiful lightning itself in a bag. It is idealism so strong that you tremble in frisson. The worry is that it is a drug, just another version of The Experience Machine (and obvious, then, not the best possible machine to use, given that standard).
Most Rational or Justifiable to Least:
# Positive Disintegration
# Positive Nihilism
# The Experience Machine
# Metamodernism
# The Dao of Gödel
# The Redpill Prescription
It seems less about RPIN and KIN (although, the threads are still there), and more about this particular Crossroads. At the very least, I simply accept Positive Disintegration. That is part of being h0p3. Thus, my list is really just:
# Positive Nihilism
# The Experience Machine
# Metamodernism
# The Dao of Gödel
# The Redpill Prescription
Hmmm...hashtag those things.
# #Whatev...Happiness.
# #Pleasure
# #Pragmatic Construction
# #God
# #Psychopathy
The fact is that The Redpill descriptively is right too often. The various prescriptions almost always failures. Combined with Incompatibilism, The Redpill can be dangerous. Fighting incompatibilism is key. The Experience Machine becomes an acceptable moral medium on compatibilist grounds.
Shit. I don't know. Will think more. That said, these all seem like good enough reasons. Each unsavory in its own way, I think. Risks abound. Stoicize that shit. Positive Nihilism is compatible with all of them. This is conceptually intriguing, a strong effect, and yet seemingly workable. It merits inspection and perhaps a choice first. It may prove irrelevant. It implies it does. It is a jumping off point into whatever we want, but has no content itself in a way. It is as barren as Virtue Theory is in normative substance.
---
<<footnotes "1" "Are you ready to be dethroned Paul Tillich? Can you smellalalalalalala what the h0p3 is cookin'?">>
Showed up early. Chris was waiting in a dark smoking booth. He let me wander in the rain before coming to get me. Lol. We caught up. We didn't need to be there until 7:30. We talked for an hour.
The instructor for our Eastman safety class was an old man who looked a heck of a lot like my grandfather (MWF side). His conservativism bled through. The presentation slides on terrorism and IP rights were among the worst. He gave us the answers to our test.
Afterwards we called Christina, our local hr rep. She is a fat bitch, classically insane. An old new Yorker came to give us the Yates (and contractor at Eastman) orientation. Ditto on the test. He was a decent guy.
We eventually followed him in our vehicles. A shuttle took us to the jobsite inside the large Eastman campus. They told us not to bring our tools and lunches, but then we had nothing to eat later when they wouldn't shuttle us back ( not until quitting time).
We sat in the trailor as Christina abused us. She assumed I was stupid for a while, until she asked standard hr questions. Drug test passed. We sat around for hours.
Sam is a black carpenter. He has the uneducated jibberjabber manner of speaking.
Chris was Chris.
David is journeyman fitter. He graduated from Tim's class 4 years ago. I asked lots of questions. Seems smart. His whole family works on this site with Yates.
The day was long and exceptionally disorganized.
I bought a toolbox because I have to.
Most of this was written on my phone. Meh.
Had to REISUB with a non-saved copy (auto-save failed?). GG. It actually wasn't useless either. I'm sad. =(
* [[2017.08.06 -- Carpe Diem Log]]
** I love the weekends!
* [[2017.08.06 -- Wiki Review Log]]
** Brief!
* [[2017.08.06 -- Pipefitting Log]]
** And...that prep work wasn't entirely consumed. But, you didn't know what you needed. Gj.
* [[2017.08.06 -- Family Log]]
** We need to see le doctor
* [[2017.08.06 -- Prompted Introspection Log]]
** Assholes.
* [[2017.08.05 -- Dream Log]]
** I don't mark when I know I've dreamed but can't remember a single thing.
* Woke up very early, again before the alarm. I quietly thought for 10 minutes before turning the switch off (I wait until 5:29).
* I worked. I'm fear I'm making a terrible first impression. Learn everything you can anyways!
* Cannabliss
* Talked with the kids. I'm still trying to convey to my son how important it is to do his best.
* Chili and GoT
* Fireman Time x 2
* Writing, talked to wife, hugs for the kids, and then bed.
Written while high, except first half of pipefitting log:
* [[2017.08.08 -- Carpe Diem Log]]
* [[2017.08.08 -- Prompted Introspection Log]]
* [[2017.08.08 -- Wiki Review Log]]
* [[2017.08.08 -- Pipefitting Log]]
My wife has agreed to professional accounts. $100 per month for each of us, $50 each for the kids, which must be spent on clothes, training, networking, or other professional tools.
My children will still have an allowance as well. They must manage their money. They need to start earning it. I would do that. My kids can do jobs for X amount of dollars. I'm happy to pay for their time if it is in their best interest.
She wants to tithe. I respect that. She agreed I could have 10% of my wages for something similar. I've decided I want to spend it on Experience Machines for the family. Whether it is on media, vacations, cool trips, or unique experiences. I want to make my family happy. I must spend this 10% on complete 4-person family expenses. That is what my tithe is going to do, make my family happier.
We will save much slower this way. It cannot be done until I have a permanent position. We will get there. I want to make enough for my wife to not have to work for a living (I'd prefer to see her professionally pursue anything she loved the most).
I arrived early. They were boarding the first shuttle as I got out of the car. I had to wait for the second.
We sat. We had our meeting. David Mull is my mentor. Chester is his boss. And the head project manager above him I think.
David Mull and the welder gave us a tour of what we will be doing. It is a big job. Most of my tools are useless because it is a 42 inch pipe. Lol. I'm going to learn so fucking much.
We did a lot of standing around. Eventually we got 36 bolts and nuts, 2 huge fucking wrenches for 2-3/8", and the flimsiest gasket ever.
I did the little stuff and the heavy lifting. I need to find ways to make myself useful to them.
We eventually got the two pieces of pipe fitted against each other. The gasket didn't want to go in. We used bolt butter. Took some jimmying to get the hilos right.
We then had a shitty conversative's presentation, yet again, but this time on Fall Safety. Important topic, awful presentation.
I confirmed I can wear one. Good. I prefer yo-yos/retractable.
When we got back I used a hammer drill with a "jackhammer" end on it to drill into and poke out a bunch of pavement around some pipes we'll be cutting and sealing off.
My boss, David, spoke to me as often as he did the journeyman (also named David). Interesting. He obviously wants to see what I can do. I'm still learning the ropes, and I walked into the office to talk to him, since Alice said I should get the bottle from him. I'm sure I missed some political implication to it at some level here. I got some penetrant oil (forget what it was called, started with a C) to put on some bolts we needed to have removed. I think I am embarrassed myself, but I did not feel embarrassed (just worried).
I'm just going to keep doing my best. That impressed Tim, and this guy seems talented, like my teacher Tim. Obviously, the goal is to seek my own approval. However, I find it useful to care about what smart, talented people think. As long as they have the right personalities and values, along with the talent, I can and should try to see them as my mentor. I'm entering a world, and I need guidance. Those who reward merit, who aim for high standards, who are excellent at the practice, these are the people who I must learn from, study under, develop relationships with, etc.
Politically and socially, perhaps at multiple levels and ways, this is next to impossible. I'm fear I'm making a terrible first impression. I am not good with relationships. Eventually, they do not make sense to me, the corrupt, they fail. My wife and my brother JRE are perhaps the only exceptions thus far.
That said, I should do my best. Thinking through relationships and goals on this log is important. Use this wiki to explore the hardest parts of your job, to embrace the challenge, to find new ways to excel. Practice correctly. How else can you become a master?
What do I need to do?
* Get your rash fixed.
* Write more in this wiki, particularly while high on cannabliss.
** You really do think more clearly on it. Why do you think you excelled so much in the first 3 months of the pipefitting program? You were happy, and that was in no small part due to cannabliss. While you accomplished a lot in the 3 month hiatus, you certainly weren't nearly as effective as you were the first 3 months. You were less motivated and thoughtful without it. You weren't creative or empathic enough off it. On it, you worked harder with a better lens towards the world.
* Start carrying your tools on you.
** Level, Tape measure, Notebook!, watch, marking utensils,
* You should dress for the job you want. Look sharp, even as a construction worker. You have to look smart but not preppy (don't wear, as I've heard it phrased, "fuck me in the ass shoes"). Look rugged, intelligent, and confident. Being handsome matters. You must fake it till you make it.
** These people are still just animals. They will respond to that virtue signaling.
** You'll buy this stuff with your monthly work account. We will buy things for work. My wife needs to dress awesomely too.
*** She has to make do with very little. This is part of her eccentric beauty. I legitimately believe I owe my wife so much more. I need to make more money to help her. I honestly believe money will make my wife happier. I need to do that without making huge sacrifices in my family life, and I can do that through maximum mobility.
*** Let's say $100 per month devoted to our vocations, whether for clothes, training, or tools. We should build, and budgeting is the way to do it. Let us not be frivolous with our money. The children can receive $50 a month as well.
Buylist:
* ~~Notebook~~, ~~Watch~~, Leg Suspension Trauma Safety Straps
* Nicer shirts. Keep the nice dark jeans + solid black boots. Just accept the vest; wear a comfortable one with useful pockets. This allows you to wear a decent shirt.
Clearly, I'm engaged in social warfare. The redpill is strong. My goal in this competition is to find a long-term, safe job that provides me enormous competence, networking, and job-security.
I need to build a map of the hierarchy in my group at Yates.
!! In what ways do you participate in a social game at work?
* Every conversation means something.
* First impressions matter.
* Appearance matters.
* Being short doesn't help.
My teachers liked me because they think I'll be someone. I'm given that extra something that other students didn't get because of that. It wasn't just my attitude. They have something to gain by my success. They want me in their social networks.
I am going to find ways to be useful to others. Why? Because I need them to need me because I need to climb at least high enough to bring happiness to my family.
I need to take the opportunity at this job to build a network, to become competent (fake it till you make it), and to understand the landscape. I will build a name for myself. I think Industrial makes by far the best money, has the most interesting work, and is bound to continue. It's the hardest version, and someone with that experience can walk in and do something else because they know it will be easier.
I want a long-term position at Yates, I believe. I need to impress them if they are going to invite me to work with them again. I need to dissect the anatomy of a thriving company from top to bottom. I need to learn the roles. I need to see the system inside and out. Only then can I hack it.
What can I do with my boss, David?
I need him to know my goal. I want a long-term position. I need to tell him I'm ready to learn. I need him to personally and professionally like me. I need him to see that I am a valuable asset to him, that I maximize his capital, that he can rely upon me, that I am worth the effort, that it is in his best interest to maximize my success.
Let's wait until next week until we plant that seed. Let's build some rapport, background, context, and then I can show him. It took a while to win Tim over. It may take a while to win David over. I should study what we are doing. I must ask tons of questions. I must read those drawings. I must understand. I will cultivate a relationship with this man.
* [[Revisionist History: S01E08]]
** Silly rabbit.
* [[2017.08.07 -- Highdeas Log]]
** Interesting options. This is basically right. I've been circling it for quite a while.
* [[2017.08.07 -- Carpe Diem Log]]
** I like that writing is on my carpe diem logs now.
* [[2017.08.07 -- Prompted Introspection Log]]
** Freebie. Have it.
* [[2017.08.07 -- Wiki Review Log]]
** Surely I could say more. But, what should I say?
* [[2017.08.07 -- Pipefitting Log]]
** This was far too brief. I think I may still need to bring a laptop to type at work. I should fix the chromebook.
<<<
I am sorry. When I look back at what has transpired between us over the years all I see is where you have been watching out for me. I contrariwise have been of little value for you it seems. I am sorry that I have been so selfish. Please forgive me. I have asked you in the past why we are friends over and over again because I wonder why you put up with me and cared about me when I didn't reciprocate. I feel that I am somehow walking about in a fog and when something gets out of my field of view my blinders quickly let me think no longer of what was there just moments before. I do not know if this is some biological, chemical, or behavioral aspect of my nature or if I am just a lazy, self-centered animal chasing after a thrown ball. I do have some moments of clarity, like now, where this nature of mine is at the forefront of my conscience but I am all too willing to sweep it under the rug and to go back to wallow in my mud puddle. I wish that I acted differently. Reading your blog, as I have over the past month or so has made me realize that I have no idea how deep the rabbit hole in your mind goes and frankly lots of what is presented doesn't stick when I read it. I see the words and the letters but am unable to assign any real concrete meaning to many topics that you address over and over again. I thought you were pretty much alone before and now, more than ever, I see some inkling as to how truly alone you must be. Honestly, I am at a loss as to how to approach you. Even now I am sending text streams that you may or may not get in a timely manner because frankly I am afraid of what reply you would make in real time. I am afraid of the interaction with and what introspection you might bring to bear on me. That unknown is scary. Very scary to me. Damn these emotions, how they cripple me so sometimes. I am not eager to hear your reply to this but I am eager in a way as well. I both want and not want to hear it. Is that odd? Am I a fool? Sometimes I think I am. More to the point, I am not for sure how to proceed in this message. Yet, I feel that there is more to say on the matter. I once felt that I was able to approach you and to talk on a deeper level with you. I do not have that feeling now. I am saddened by the changes that I see in you. When my family and I stopped by your place to visit I felt that you were extending simple courtesies that I would have thought your former self would have considered superficial. My wife is thoroughly flabbergasted with you. She so much wants to try to win you back to the tradition you were raised in. Knowing your skill with reason better men than I would fail in that venture if attempted I would suppose and lest I make you suffer from my feeble attempts in that arena I assure myself that I would only make an ass of myself If I were to try. Am I silly that I went through that last sentence trying to figure out where I would put punctuation as to try to get it to flow as it did in my stream of consciousness? Another idea also comes to mind, now that I think back on our time together, this must come across to you as my writing has in the past as me trying to use words to make myself feel smarter than I am. In actuality, the words are trying to mask the apprehension that I feel inside because I have seen my closest friend, after I have wronged him and cut off contact with him, have such a change come about in his life that makes me shudder at the thought. Like Gandhi in the original civilizations game, you have had your numbers roll over from the hard-coded maximum of 255 to 1 and now seemingly want to see all the nations leveled in atomic fire. Excuse my analogy, it is a poor one. It is as though you have done a 180 from the person I used to think I knew. Honestly, this change frightens me. I do not know how to broach this with you and that I why I am writing what I am now with the dual purpose to say that I am sorry for having failed you and that somewhere in me I still care for you and want to see your good. Make of this what you will as you have always been better at reading other people and I have never really ever been that good at reading myself for what I am afraid I might see. Or I could just be a monkey thrashing away at a keyboard trying to compose Shakespeare. I do not know how to end this message now that I have said what seems to have come to mind now so I will just end it with the following full stop.
<<<
You may be one of the only people who read my blog. You may not understand me, but you actually try to empathize with me. I consider that a true sign of friendship. It means a lot to me. You are correct: I feel very lonely. That you read my blog and respond to me makes me feel listened to, thank you.
You shouldn't feel my transformation is your fault. It isn't. My loss of faith in God and Humanity has been a long time coming. The logical implications are still rippling through me, and my existential wrestling is not over yet. This hasn't been overnight either; it really has been a long time coming. I still have bits and pieces of my writing from college. It was there too, and even before then. It's been a journey, and it's not your fault.
I have definitely changed. I hope this time I will find happiness.
If you are interested, join me in having a conversation with yourself. Head to http://tiddlywiki.com and grab a blank one. Use Firefox and the Tiddlyfox add-on. I'd be glad to read yours as well. I'm happy to host it for you if you want. What domain would you want? The .life TLDs are cheap and interesting.
* Woke up very sleepy, but 10 minutes before my alarm. It's stunning magic. I don't know how it works, but my brain has quickly adjusted.
* Received a letter from ALM. Posted it.
* I worked all day, mostly a work of looking like I'm working. That said, parts of me are sore. So, I didn't waste all my time.
* I talked to JRE.
* I hugged my family, we went swimming, and grilled some hotdogs.
* Pushed Bricks
* Wrote, watched Tosh.0, and going to bed early.
I took the new route there. It's faster, simpler, and I can do it now. I went on the last shuttle.
We stretched, had our meeting. We had to fill out our morning paperwork. I was assigned to work with David, the journeyman. Chris worked with welder. We were given drawings and a tour. We had to redo the measurements, find centerpoints, and use a gasket to mark the cutting lines for the saddles we will be attaching.
David, the journeyman, gave me a high compliment. He asked me to tell him any thoughts or ideas I had because I had come up with more effective and creative solutions than he was able to. He said he was new to what we were doing. I talked to Tim about David, and Tim said he like David.
The rest of the day was devoted to running out the clock. The welder and eventually David pulled me aside and told me to slow down because we were being given busywork. Even David the Foreman had come up to us when we were high in the tower saying he was glad we were "staying out trouble" and out of sight. His goal is just keep to keep his boss, Chester, appeased. This is likely because David the Foreman's son is coming on Monday to be a fitter, and it is important that it looks like we need more fitters. I hope I don't lose my job to this nepotistic act.
It was a torturously long day because I couldn't work for real. It sucked. But, pay me to be bored, please. I need the money.
!! What was the most recent compliment you’ve received and savoured?
Today. My journeyman co-worker explicitly asked for me to tell him my opinions, thoughts, and ideas because I came up with solutions he wasn't able to. He realized I'm good at thinking about pipefitting, even though I have very little experience. He's worried about looking stupid in front of the foreman (as he pointed out), and my insights benefit him. I like being listened to based upon merit. I think a lot of my opinions and ideas have merit, but few listen.
My son studied geology and read some books.
My daughter read and made digital art.
=)
I'm pleased to see them taking something up with their time. I hope this trend continues.
* [[2017.08.08 -- Highdeas Log]]
** Good idea.
* [[2017.08.08 -- Carpe Diem Log]]
** This job soaks up all of my time and energy right now.
* [[2017.08.08 -- Prompted Introspection Log]]
** True
* [[2017.08.08 -- Wiki Review Log]]
** Brief!
* [[2017.08.08 -- Pipefitting Log]]
** I am very pleased about the direction I'm taking, and especially about the safety harness. I think this will enable me to feel even calmer when I'm dealing with heights. I've been in enough harnesses, I can handle it, especially with the stirrups.
* Alarm clock woke me up. I slept so well last night.
* I got my stuff together and went to work.
** Revisionist History. I've stopped writing about it. I'm just enjoying it for it is, even if it has serious flaws.
** I'm leaving a mess in the living room. I need to get it back together. Even my wife is making dinner most of the time. This is not fair to my family.
** I hope those fat paychecks will bring even more relief. I anticipate paying the car loan off this month.
* I talked to JRE.
* I also sent my message to ALM (the first part last night, but reflected more on it today).
* I talked to my family throughout the day, except my son. I kept trying to reach him. He didn't get XMPP working. He has decided to start storing his username/passwords (didn't want a password manager). Good for him.
* Cannabliss!
* Rick and Morty rewatch.
* Wrote in the wiki.
* Talked with the kids, so many hugs.
* Maybe some Fireman Time, and then bed.
<<<
It is possible that you should forgive your parents for their mistakes.
<<<
-- [[2017.08.10 -- Prompted Introspection Log]]
* [[2017.08.10 -- Carpe Diem Log]]
* [[2017.08.10 -- Wiki Review Log]]
* [[2017.08.10 -- Pipefitting Log]]
* [[2017.08.10 -- Cry Log]]
* [[2017.08.10 -- Prompted Introspection Log]]
Today was generally another "thrilling" day of trying to look busy and keep out of sight and out of trouble. My foreman is shepherding us all to do this; it's not a copout. Multiple teams seem to be struggling to have work to do directly because we don't have what we need to move on in this project.
I had a chance to review our tie-in sheet and do a full walkaround. (David) Mull was happy to hand me a map to do the studying. I can't tell if he cares about my input or even if I'm thinking about this job. I asked for information at the morning meeting, and he said he would get it to me. He saw what I had, and gave me the next piece to the puzzle. So, maybe he does?
I also used my tape measure (or let my journeyman do it). I took notes in the notebook (I really need to open my tools and bring my own), for my foreman.
Also, I'm kind of confused about this job so far. I obviously stick out like a sore thumb. As long as I am competent and polite, I hope they will see I'm worth keeping and cultivating, or at least give me a good reference.
Anyways, I made a map of the workzone, and I've gone through all the tie-ins and their requirements. I have an understanding of what this structure looks like, about 1-2 steps behind what my Foreman seems to know. They are still engineering this, and that's part of why we are waiting on our shop-fabricated parts. Field pipefitting, clearly, is really quite different from a fab shop.
I should spend time in a fab shop. I need to see about getting on a local fab shop at the end of this job. I know they are laying everyone off at the end now, or at least me and my journeyman (or so he claims); this is the norm for this discipline it seems.
Finding a permanent job in town seems really hard to beat. I should ask my teacher about Jacob's fabrication shop. They get lots of hours, they may be local, and I think I would be very strong with practice. I'm happy to be a pipefitting helper for as long as they'd like (especially if I was paid decently like I am now). I want them to give me the chance to show I can do it alongside a mentor. I'll work for free even. I believe I could become a fabrication shop master very easily, but I am not so sure I would excel in the way in the field.
Recall, of course, that you should see all pipefitters as networking tools and competition. Guard information wisely. Reach out, maintain contacts, and bootstrap from rung to rung. Make friends when you can, and maintain bridges otherwise.
So, after the job, I could just ask the fab shop to give me two weeks at minimum wage. I want to prove to them after 2 weeks that I'm worth hiring for a real wage. Try to get a job first, but this is a foot-in-the-door in a pinch. Perhaps with a good reference, they might make an opening for me.
I should bring treats for the crew on Monday! The guy who brings bagels is often loved (although, some will hate him). That's the guy I should be. Global Suckass! Do it! Delicious.
Also, Chris and I talk a lot together on this job. I'm glad to get to know him better, and he doesn't seem to mind my oddness so much. It's nice to be able to feel a bit more normal and myself around him than I do others.
When David and Mull talk, I fear that I sometimes don't immediately understand what they mean. Sometimes this is a terminology problem, but there are other knowledge and experiential differences. I need to pay attention and learn as much as I can. Finding times where I have something interesting to say to Mull would be very useful.
Should I save my ideas for him? In a way, he is the reference I need.
//I dedicate this page to my friend [[ALM]].//
!! What do you think of the similarities between your relationship with your biological donors/parents and their relationships with their donors/parents?
It is clear that at some point, my donors had a serious problem with their own donors up until a few years ago.
My hypothesis is that they are intelligent enough to be faced (to some extent) with the fact that they aren't all that much better than their own donors. The thought horrifies them. It's time to rationalize and confabulate in that fight or flight mode.
Will I suffer the same fate? Would my children suffer the same fate?
How much of this is a pattern? To that, I must be curious and yet skeptical. Be a wise-pattern seeker and analyst.
I have a very hard time understanding my children's (and to some great extent my own) futures. I'm really, really bad at it sometimes.
One polite way out of this mess is to consider other aspects of the narrative. Consider, for example, that my donors are more educated about ethics, metaphysics, politics, religions, and a wide variety of social considerations than their donors. Perhaps that trend continues.
Truly, these people have taught themselves so much. I tell you, I know scholars when I see them. But, I know many scholars who are fundamentally wrong. I know it as surely as the air I breathe. Even people as smart as you and your donors make mistakes; huge ones, life altering, existentially defining huge ones.
It is possible that you should forgive your parents for their mistakes, however large they might be. If they knew better, they would think like you do. It is okay to admit that you know more than your parents, that you have earned the right to radically disagree with them. It's okay to disagree when you know you are right; your belief is extremely justified. You're socially slower, and you shouldn't feel bad that it takes you longer to understand the world, others, and yourself. You are smart, crazy fucking smart, but you are also autistic. Don't feel bad; it's not your fault that you are born autistic (just as it wasn't up you the degrees and kinds in which your genetics contributed to your intelligences). You really are doing the best you can with what you have.
<<<
[[KIN]]: You know I vote for forgiveness. Forgive yourself and your parents. It's just that easy.
<<<
<<<
[[RPIN]]: And, you know I do not in this case. Forgiveness is not always morally obligated of you. I don't think it is here. Your move, [[KIN]].
<<<
<<<
[[KIN]]: Forgiveness does not mean you have to forget. It doesn't mean that you have to trust. Forgiveness means letting go.
Let go of it, h0p3.
Let it go. It's the prudential thing to do. Don't you see the utility in it, [[RPIN]]? Don't you see how rational it is? You are a man of integrity, right? Be rational.
<<<
<<<
[[RPIN]]: Fine, Kant, I'm listening.
<<<
<<<
[[KIN]]: My parents may be wrong for better reasons. You don't have to accept the Redpill. It may not be prudent. Can you split the Redpill and just take the right half? Can you somehow unsee what you have seen, or resee it? Can you reinterpret the world, again, as you done so many times before?
It seems like you gain the chance to forgive Humanity too, at least to some extent. Isn't this the obvious best way?
<<<
<<<
[[RPIN]]: Why do you forgive your wife, but not yourself and your donors?
<<<
<<<
[[KIN]]: Touché. But, oh my Virtue believer, you are vicious in this respect. I just happen to have a better lens than you do.
/adhominem-attack.
Kant wields it just as well as you do. There are [[Purple Pills]] to take (oh snap, RIPOSTED, bitch!). This is the [[metamodern]] move, my friend. You get to have your cake and eat it to. I can agree to much of your view without taking up your conclusions.
Oh, and don't forget that the free part of you isn't the frontal lobe rational part of you, or even necessarily the most classically utilitarianly trained rational parts of your fastmind. Oh, my [[Combatibilist Ghost in a Shell]], you cannot escape me.
Don't you see that your calculus is wrong, mentat? I get to use the same rhetoric that you do. Remember: I'm empathizing with you. Call me names, and I get to call you names. =) Hello, sweetheart. Here, take this magic metamodern purple pill.
Stop pursuing certainty in its various incarnations (it's rational to do so), and sometimes stop being so certain (it's rational to do so). You are engaged in a dialectic. Metamodernism buys the basic concept of the Dialectic, in Humanity and individual humans.
Humanity is participating in The Great Human Conversation. The agent, Humanity, is what we are a part of. We are one of the atoms to that ocean of molecules and more complex structures through time and space. When [[Humanity]] empathizes with its parts enough to engage in a [[Dialectic]], it oscillates between various incarnations between the Fast and Slow minds of its constituents as a whole. Hence, Metamodernism is the Purple Pill. It attempts to answer the Dialectic itself in a meta way.
We exist as a dialectic. You are forever a slave, a slave which hopes to have influence upon our [[Master]].
Golden ruled!
<<<
<<<
[[RPIN]]: I actually am not sure how the golden rule works. I am open to the possibility that none of the paradoxes I can come up with fundamentally rule out any good, well-intentioned, normative spirit of the law. You are correct. If you can prove me wrong, I should listen. I agree I may be vicious.
I must warn you, [[Master]], the Dialectic you are having between [[RPIN]] and [[KIN]] is an autistic person holding two socket puppets in his hands.
Consciousness is reducible to one mind listening and responding to, weighing, analyzing, choosing amongst, and acting upon: the dialectic struggle between two or more minds. You are the [[Master]], and we may always remain two or more parts of you. This is not a threat, but an explanation. You are whatever is free in us. The [[Master]] is our [[Compatibilist Ghost in the Shell]], the [[Self-Programmer in Chief]], the [[Autonomous Self-Legislator]]. You get that [[metamodern]] thing of "have your cake and eat it too," too.
<<<
So, your parents have wronged you. Stop thinking about it. Let it go. Find a way to just move past it.
* [[2017.08.09 -- Unschool Log]]
** Yay. We legitimately had a decent day of unschooling. This might work.
* [[2017.08.09 -- Carpe Diem Log]]
** I really do spend all day at work.
* [[2017.08.09 -- Prompted Introspection Log]]
** David can see I'm a complete noob still.
* [[2017.08.09 -- Wiki Review Log]]
** I'm glad that I added the [[Highdeas Log]]. This wiki started out while I was high, and it's predecessor as well. This is excellent. It's evidence that I'm existentially and ethically productive on it.
* [[2017.08.09 -- Pipefitting Log]]
** Brief again. You are still getting your bearings and worklife flow going. Keep at it.
* [[2017.08.09 -- ALM Letter]]
** I'm not sure what he feels about it.
* Before the alarm clock!
* Went to work and listened to The Kite Runner quite a bit.
* Came home, showered, cannabliss, listened a bit, and fell asleep.
* Woke up and it was already 9:45.
* Bricks pushed!
* Had some Lo Mein.
* Writing, watch a bit more, then fall asleep.
The Kite Runner. That book is powerful.
* [[2017.08.10 -- Highdeas Log]]
* [[2017.08.11 -- Prompted Introspection Log]]
* [[2017.08.11 -- Wiki Review Log]]
* [[2017.08.11 -- Pipefitting Log]]
* [[2017.08.11 -- Cry Log]]
We were explicitly told we didn't have much to do. We were able to get a hot work permit, and I cut and did some coping out with the grinding disc on a piece of angle iron we'll be using to support some pipes. I actually made something. It wasn't perfect, but the last piece looked quite good.
We also received the paperwork training for lifts. We'll practice with the rigging team soon.
We got rained out and left early at 3. We literally did almost nothing all day.
The team thinks this job is very odd because they've been sitting there for weeks (longer than usual). Every member that has worked with Yates before said Yates is slow to begin a job. Disorganized, but safe.
I talked extensively with Colleen, David's mom. She is very surprised that Chris and I were able to join; she considers us lucky, but is happy we are there.
I have an idea for David Mull. We might not even need to wait for the major pipe line to reach the tie-in point. If we were willing to waste a few inches of pipe, we could build the saddles in advance. Give 10 extra inches, build out the saddle, and wait for the fit-up to get the right measurement. Then cut, and weld a flange on.
David Mull still hasn't enabled us to bring our tools. He also doesn't seem to push paperwork through very well in several cases. I wonder what this means. I'm still trying to figure it all out.
!! Respond to the following:
<<<
History doesn't repeat itself, but it does rhyme.
<<<
That's an aphorism. Twain took a saying that was obviously not able to be taken literally and succinctly clarified it to the point that there isn't really exaggeration to it. I think it's clever.
Identifying the music in the chaos is more difficult than simply finding a repetitive echo. But, I think it's more useful to us once we do find the music. Understanding the principles of the universe, humanity, and ourselves is a key to happiness. Trends emerge from these principles, and we see rhyming all around us.
* [[2017.08.10 -- Carpe Diem Log]]
** Thank goodness it is the weekend.
* [[2017.08.10 -- Wiki Review Log]]
** I'm not sure Highdeas is required. I want it to be optional.
* [[2017.08.10 -- Pipefitting Log]]
** Reminded to edit today's log.
* [[2017.08.10 -- Cry Log]]
** Forgive, but that doesn't make mean make yourself vulnerable to.
* [[2017.08.10 -- Prompted Introspection Log]]
** Undecided.
* Slept in! I'm Pickle Rick!
** Slept massively.
* I got up, gave hugs to my chilluns. Long ones. It is so good to hold them.
* I went to the doctor.
* ARAM
* Shopped for stuff for the car, returned plates, and bought groceries.
* Cannabliss
* Inform the Men!
* Shower of the Gods! Marked My Territory.
* Made dinner for the kids and I. My wife didn't want anything.
* Watched //Dogma// with my family.
* Cleaned living room.
* Prepped meals
* Went through tools
** Created a set for your son.
* Bought work items.
I slept an absurd amount last night. I was so tired after work (even though it wasn't strenuous, it was emotionally very draining).
When I sleep more than usual, I dream. Unfortunately, I didn't write it down immediately, and I don't remember what it was about. I know I dreamt a ton though, hours worth.
I tend not to dream when I don't get at least 7 hours of sleep, or at least, I tend not to have dreams that enable me to remember I dreamt them without having enough sleep. Half-brained sleep where I'm tense always seem to preclude having (or remembering) dreams.
Your parents took your grandparents model and perfected it, or at least made it vastly more durable and effective (whether in appearance or reality). Your grandparents were con-artists, but your parents are even more effective.
* {[[Focus|Current Focus of h0p3's Wiki]]}
* [[To-Do-List Log]]
* [[2017.08.12 -- To-Do-List Log]]
* [[Logs Collection]]
* Russia
** http://www.newsweek.com/russian-bots-attacking-republican-party-paul-ryan-mcmaster-breitbart-647528
* Trump
** https://www.washingtonpost.com/world/national-security/the-fight-over-trumps-afghan-policy-has-become-an-argument-over-the-meaning-of-america-first/
** http://ijr.com/the-response/2017/08/940658-trump-caught-video-playing-golf-claimed-working-stuff/
*** Refuse to believe. ;P
** https://www.washingtonpost.com/blogs/plum-line/wp/2017/08/04/the-russia-investigation-is-getting-serious-and-president-trump-is-feeling-the-heat
*** It goes so slowly for me. I can't tell if this is just hype or not, I hate to say it.
* KYS
** https://www.washingtonpost.com/news/business/wp/2017/08/04/martin-shkreli-jury-enters-fifth-day-of-deliberations/
*** Not even for his greatest crimes against humanity.
** http://thehill.com/policy/cybersecurity/345337-wannacry-hero-chills-security-community
** https://www.independent.co.uk/news/uk/politics/brexit-education-higher-university-study-university-leave-eu-remain-voters-educated-a7881441.html
*** This is no accident. We suffer the same fate.
*** Note that "owning the means of production" also requires owning the knowledge of production. Political and Financial Labor are quite real, and power to the people means they absolutely must be educated to the brim. Fuck the proud no-nothings and those who seek to enslave the minds of the poor, powerless, and uneducated.
** https://www.csmonitor.com/USA/Society/2017/0725/Boomer-parents-One-day-this-will-all-be-yours.-Grown-children-Noooo
*** Baby-boomers have missed the boat. They've collected the wrong things, they cultivated the wrong things and people, and they've given the wrong world to their children. Burn in hell.
** https://www.independent.co.uk/news/world/europe/emmanuel-macron-approval-rating-unpopular-vote-share-housing-support-job-reform-a7876861.html
*** Macron was also Le Penn Light. Neo-liberals are wolves in sheepskin.
** https://i.redd.it/ea5miy7u6sdz.png
*** I have seen every one of these smear/charge tactics used against socialists.
** http://accmag.com/legalizing-pot-for-sc-medical-use-could-bring-unintended-consequences/
*** Scare tactics. People are selfish and foolish. =(
** https://www.nytimes.com/2017/08/11/us/politics/scott-pruitt-epa.html
* https://www.helpnetsecurity.com/2017/08/04/encrypted-file-sharing/
** Too small. They really need to buy the decentralized model. Stop centralizing, Mozilla. If you really want to disrupt, you need to start generating networks that can compete with Google, etc. That's only going to happen through distributed computing.
* https://gizmodo.com/exclusive-heres-the-full-10-page-anti-diversity-screed-1797564320
** A big deal, apparently.
* https://www.nytimes.com/2017/08/05/business/nissan-united-auto-workers-union.html
** Profoundly stupid and sad.
* https://countuponsecurity.com/2017/04/12/intro-to-linux-forensics/
** I don't have the mind for this.
* https://www.geek.com/tech/pirate-bay-co-founder-weve-lost-the-internet-to-capitalists-1710574/
** I'm still fighting the good fight, goddamnit!
*** Although, I've recently gone back to using Android fully. =(
* https://www.reddit.com/r/ProtonMail/comments/6ru9pf/ive_had_enough_of_protonmail_heres_why/dl8mcsc/
** An interesting post. I love ProtonMail. Again, decentrality fixes these things. I know it's way, way harder logistically.
* For my daughter:
** http://www.drdobbs.com/architecture-and-design/software-engineering-computer-science/217701907
* https://www.wsws.org/en/articles/2017/08/04/goog-a04.html
** The censors come for us all. They are tightening down on the scope of the dialectic. We will have lively debate in the "center" as determined by our censors. Socialism is officially a Dark Art in their eyes.
* https://donaldclarkplanb.blogspot.com/2017/07/is-gender-inequality-in-technology-good.html
** Autism and diversity in IT. Not sure if it has any real conclusion.
* Confirm My Bias!
** https://www.studyfinds.org/loneliness-social-isolation-alone-obesity/
** http://economistsview.typepad.com/files/formation-of-capital-and-wealth-draft-5-07-2017.pdf
*** Decentralize, decentralize, decentralize!
** https://www.economist.com/news/books-and-arts/21725751-new-book-looks-how-expenditure-has-changed-among-americas-affluent-modern-american
*** The book has been making the rounds.
** https://www.sciencemag.org/careers/2017/04/phd-students-face-significant-mental-health-challenges
** https://qz.com/1048352/the-secret-to-office-happiness-isnt-working-less-its-caring-less/
* https://longreads.com/2017/08/08/hard-lessons-in-living-off-the-grid/
** I hope to do this one day. I think it will be the only thing I can afford as well, lol.
* For my son:
** http://www.menshealth.com/content/how-to-build-a-better-memory
* https://discourse.mozilla.org/t/support-ublock-origin/6746/451
** I have yet to make the switch again. I've tried so many times. Been a Chrome user since day 1. Extensions make the Browser (a virtualized OS, imho). I need both. =(
* http://www.zdnet.com/article/salesforce-fires-red-team-staffers-who-gave-defcon-talk/
** Zdnet, I know. Still, interesting.
* http://news.morningstar.com/all/dow-jones/us-markets/2017080910924/the-new-copycats-how-facebook-squashes-competition-from-startups.aspx
** Old as time now.
* https://newrepublic.com/article/144260/stop-gentrification
** I'm always surprised by the reactions I see from people when we talk about gentrification.
* Neat
** http://nautil.us/issue/51/limits/how-information-got-re_invented
** https://waitbutwhy.com/2014/02/pick-life-partner.html?
** https://billwadge.wordpress.com/2017/06/12/thanks-axiom-of-choice-the-banachtarski-paradox/
** http://www.philosophicaleconomics.com/2013/12/the-single-greatest-predictor-of-future-stock-market-returns/
* http://www.newyorker.com/news/news-desk/the-uncomfortable-truth-about-affirmative-action-and-asian-americans
** Of course, the real question is: is she hot? Lol, jk.
* https://theconversation.com/how-corporates-co-opted-the-art-of-mindfulness-to-make-us-bear-the-unbearable-47768
** Your health is completely your own responsibility, right? lol.
* https://arstechnica.com/gadgets/2017/08/amd-threadripper-review-1950x-1920x/
** Single-threaded is actually getting closer to competitive. Will I one day own an AMD monster again? Perhaps.
* https://aeon.co/essays/so-you-re-surrounded-by-idiots-guess-who-the-real-jerk-is
** I think they would be tempted to call me a jerk. The shortcuts they've used here have their flaws. I think empathy is more complex than they've presented.
* https://insights.hpe.com/articles/say-goodbye-to-your-keyboard-1708.html
** I have a hard time believing keyboards are going to disappear. There are certain kinds of work that I'm not sure sure can be safely, privately, or effectively done without a keyboard.
* https://theoutline.com/post/2074/empowering-my-ass-capitalist-feminism
** Manufacturing Consent & Commodifying Your Dissent
Went to the doctor. Eczema and possibly fungal infection. Definitely stress. Got steroids injected into my butt. They gave me two different prescriptions, and we'll see 2 weeks from now.
Bought a new lunchbag. Going to be taking larger lunches. It stores my breakfast and my lunch, basically. Will have a pocket for my phone. Need to watch out for the condensation inside. No go, homie.
Flashlight is working, needed for EDWC (Everyday Work Carry) kit. My new tiny, thick, and rugged moleskine notebook will fit nicely in my pocket. It finally frees me up (went for graph paper too, which will make reasonable isometrics).
Reorganized tools, yet again. Found a basket in the house for my EDWC for the car. I want to assemble and disassemble when I get into and out of that car.
New wipers for the car. Dark and stormy, not so good, especially with no AC to handle the fog.
Have a checklist of things to do. Writing them out. Will hopefully finish car mirror, prepping my meals for the week, going through our tools in the house (and making a set for my son), working on my phone, an external battery for my phone (resilio is a huge fucking whore), and anything else I can think of. I want tomorrow to be as "day of rest-like" as possible.
!! Respond to the following:
<<<
The master has failed more times than the beginner has even tried.
<<<
Mastery takes more than talent, it takes persistence. Never give up! Fight. If you fall down, stand back up. It's about being comfortable with failing in the right way. You have to practice correctly. Make the right mistakes, consistently, over and over. Make mistakes for good reasons, and learn more reasons. Take your lessons. Be disciplined. It's a long road. Pick things worth mastering.
* Doctor visit
* Deal with Insurance and Prescription
* Clean living room.
* Prep meals
* Go through tools
** Create a set for your son
* Work on phone.
** Would be nice to edit the wiki straight from the phone.
* Make a nice dinner for your wife (well, for the family, but I want it to be nice for her).
* Find one-long sleeve shirt.
* Find one safety vest that rocks.
* [[2017.08.11 -- Carpe Diem Log]]
** Was a simple day.
* [[2017.08.11 -- Highdeas Log]]
** I'm fine with just a list.
* [[2017.08.10 -- Highdeas Log]]
** I forgot to highlight these.
* [[2017.08.11 -- Prompted Introspection Log]]
** Brief!
* [[2017.08.11 -- Wiki Review Log]]
** I want it optional for me to write while high, but I also want it to be required that I record when I'm high while writing.
* [[2017.08.11 -- Pipefitting Log]]
** I still have much to learn.
* [[2017.08.11 -- Cry Log]]
** I'm crying a lot through this book. It's simple, but beautiful.
* Woke up late.
* Fireman Time!
* ARAM-marathon
* Archer
* Surfed
* DCK Meditation
* Talked to my brother JRE
* Talked to ALM. Was a short conversation. He had to go, and I think he felt really awkward.
** I believe it is possible he has not been paying enough attention to the changes in my beliefs over the past decade (something I have struggled with myself, no doubt). I've tried talking to him before about it, but our conversations stopped being conversations; I think he often does not wish to debate with me. The idea that I am right is terrifying to many people. I'm now someone he cannot empathize with very well.
** He was also very uncomfortable with the cognitive dissonance I'm experiencing.
* Worked on the car
* Took my wife to her workplace and back for a small errand.
* Brownies were made. My daughter did the baking, I was her helper.
* Fried chicken, fries, and salad. Delicious.
** Smoke in the house because the oil cooked too much. Took a while to air out. =)
* Family time.
* Bed.
Who was I when I was a kid? How are my kids doing comparatively?
Is this the right question? Even when you do everything you can to equate, equalize, generate equivalences, etc., it isn't the right measure.
Just do your best. That is all you have. Set it aside, and do your best (however vacuous that sounds).
Help your children be happy. It takes time, energy, effort, planning, and integrity to build that happiness. You can do it!
---
I'm gonna bet that most people think this wiki is a bit crazy. What can I say? Taking the time to write it down is crazy in the eyes of most people. Lol. Who the fuck does that?
Me.
---
Closed-eyed are quite strong today. I haven't used in a very long time. It amazes me how such a small dose knocks me on my ass. I understand the tolerance and half-life of the chemical. I use it very carefully, and I'm glad I do. It is not simply temporarily mind-altering, in terms of perceptions (which goes on to permanently affect how I think about and see the world).
---
I can feel my the itchiness of my eczema even through this. That is interesting. It's been a year since I've had it. I'm glad I went to the doctor for it. There wasn't any time for it, and money was a concern. Now, I feel like I can stop holding my breath and breathe. I think we've been doing well.
---
You have such a good job searching for and cultivating your sanity. This has not been easy. It has been a difficult journey.
---
Capitalism really is crushing us all. I will find a way for my family survive and thrive, nonetheless.
---
OMG! MR. ROBOT KEEPS A JOURNAL! Hello World.
His journal doesn't seem to help him. Mine does. The show has many deep flaws in it.
The problem with his journal was a singular, oversimplified aim for control. It lacked stoicism. On top of that, he had his mental difficulties.
---
I want to earn enough for my children to see therapists for the rest of their lives. They need people who can help hack their brains. My goal for our survival obviously includes a kind of mental integrity and happinesss that I must ensure for my children. We've got a lot of crazy in our family, a lot of crazy in the world, and I think it is worth it. I need to prepare for the possibility that they will have complicated, difficult mental lives. They will. They have my genes and memes.
---
Inch by inch, I move towards my goal of happiness for my family. I see it in small ways. I see my son, with his tools, with his verbosity, with his expressiveness, his emotion and thoughtfulness, with his interest in appearance (even though he is autistic, he cares about his appearance), with his desire, will, and even hope. It fills me with joy. I see my daughter, with her awesome weirdcore style, her imagination, her leaps of logic, her penetrating comprehension, and her will to make her life better. It fills me with joy.
I'm actually happier about how unschooling is going. They are working! It may not be perfect, but I think there is hope here.
My wife continues to work towards what is ailing her as well. I feel stupid saying it, but it was my wife who taught me to take care of myself, to be my own advocate, to actually pursue it. I know I made fun of her webMD syndrome, but she is right. That is a woman of integrity, let me tell you what. Without her ability to empathize, to pursue healing, this would not have a worked. That was a crucial meme for us. Thank you, my love! You kindle the spark of hope in me. You help me see when I am blind. I could never have dreamed of your love.
Getting the first few gears locks into place is always the hardest, bumpiest part. We're doing it though. The machine is moving. It's still a bumpy ride, no doubt. But, it is moving. I feel like Anakin "It's working, it's working!" (however, shitty the narrative, I'm still bound to some of its emotions).
Anxious dream of my parents. Also, a snowplow/drill machine tunneling. I have no idea what anymore.
!! How has your health been this week?
* 1uxb0x
** Good.
** Emotions felt stronger this week.
* j3d1h
** Normal.
** Emotions felt stronger this week.
* k0sh3k
** Cramps, stressed, and headaches.
* h0p3
** Itchy as fuck.
** Stressed.
** Much better with cannabliss and DCK.
** Feeling thinner but my weightloss seems to have halted.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Unhappy that Jojo moved away.
** Happy that Jojo can visit.
* j3d1h
** Happy. Unschooling felt much looser, and she liked art and reading. Sticking to digital art.
* k0sh3k
** Lost a student worker, and that made her very sad. Her schedule is now all fucked up too, which sucks.
** Crazy busy week.
* h0p3
** Crazy busy week, no doubt. Overall, very happy about the outcomes. I'm pleased with the direction that I am going in. This feels like a job I really want to have, and I hope I do a good job.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** It's wonderful to see you happier with your tools, with your verbosity, with your expressiveness, your thoughtfulness, with your interest in appearance, and that overall you seem more hopeful. Good job; that is hard work.
** It's cool that you keep trying to make things and are curious about how things work.
** You've been keeping your phone with you more, maintaining reachability.
* j3d1h
** It fills me with joy to see you take your unschooling seriously. I hope you find things you can be passionate about.
** You responded to adults as a peer, and not merely as a kid. We appreciate that you communicate with us.
** I appreciate the way you follow the church service.
* k0sh3k
** I feel stupid saying it, but you taught me to take care of myself, to be my own advocate, to actually pursue it. I know I made fun of your webMD syndrome, but you were right. Thank you for teaching me what it means to heal myself, to pursue it, etc.
** You took our mistake and made it better: the salad.
** Thank you for not being a bitch on the rag. (translated version of my daughter's compliment..."heavily" paraphrased)
* h0p3
** Thank you for taking care of me while I was on the rag.
** Thank you for worrying about us.
** Thank you for giving me good suggestions for unschooling.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Look for ways to deal with losing a good friend.
** Try to be friendly with the girls in the neighborhood.
* j3d1h
** Finish //Little Brother//
** Start on a picture for me.
** Work on another secret art project.
* k0sh3k
** Set a doctor's appointment
** Finish Iron Fist.
* h0p3
** Transfer contact information into our private wiki
** Finish Kite Runner
Tried putting up the mirror. The epoxy didn't work. It's a damned shame. We will ask the dealer to do it.
!! Respond to the following:
<center> [img width=1300 [./images/Cafe-Wall-Illusion.jpg
]] </center>
I have a significant collection of images like these. Those lines are all horizontal. Seriously, check it in your image editor.
Talk about a Redpilled image. What would Descartes have thought? It's such a beautiful, in-your-face example. You cannot trust your perceptions. Your eyes don't lie to you, but your brain's interpretation of those signals ultimately do not convey what you take to be, upon inquiry, more objective reality.
Distortions of perceptions are not merely visual. The way in which we understand the world, the way we perceives its various structures, emergent properties, objects, etc. are distorted. To what extent? I do not know. It is a kind of memetic war.
This is not solipsism, denial of an external world, or any "unreasonable" form of skepticism. It's just a fact of our fallibility, our epistemic flaws, etc.
* [[2017.08.12 -- Carpe Diem Log]]
** I'm Pickle Rick!
* [[2017.08.12 -- Wiki Review Log]]
** The book continues on and on. It could have stopped in multiples places. So far, I'm grateful that it continues.
* [[2017.08.12 -- Highdeas Log]]
** Edited for grammar. I've been making many more mistakes lately. Let's hope I can reverse that.
* [[2017.08.12 -- To-Do-List Log]]
** Got most of it done. =) GJ!
* [[To-Do-List Log]]
** I may need to expand upon it. There may be different kinds of lists. I need to think about how I want to structure it.
* [[2017.08.12 -- Pipefitting Log]]
** It's interesting to see that my pipefitting log includes the means to my ends, and thus even steps which aren't normally considered work I take to be a part of work.
* [[Embed a Video on Tiddlywiki]]
** Neat. HTML has evolved so much since when I first started using it.
* [[2017.08.12 -- Dream Log]]
** I wish I remembered more.
* [[2017.08.12 -- Prompted Introspection Log]]
** I wonder why my brother JRE thinks this is hard to understand/decode. He doesn't want to read it. I get it. He doesn't have to. It's okay if I'm alone in this. I have myself.
* [[2017.08.12 -- Link Log]]
** ALM does not like who I am or my link logs. I don't know what to say. I would carefully walk him through it all, but he does not have the patience or interest; he fears the truth, as he explained. Not much I can do with that. I'm grateful that he takes the time to read it and try though. He is right. I'm truly alone.
* Alarm got me. Half-brained sleep. DCK, meh.
* Quick surf/write while I got ready for the day.
* Worked hard.
* Came home, peeled out clothes, talked to my wife.
* Turned down for Informing the Men (she was out of spoons, but spooning gives you spoons, I swear).
* ARAM
* Had burgers! =)
* Watched GoT and John Oliver.
* Pushed Bricks.
* Finished wiki, maybe Fireman Time (probably not), and sleep. I need to sleep.
The Kite Runner caused me to tear up 3 times today, once during lunch (had to hide it). The book is done. Glad I listened to it.
We had two more babies.
Visited my parents. Ended up leaving for a hotel room.
Tons of stuff I can't remember.
Slept poorly, even after going to bed early. Kept looking at alarm clock.
I arrived and waived for them to wait for me on the shuttle. I didn't check to see if another ran after. They saw my Brownie pans.
We had a weekly safety meeting. A lot of heights this week. We found out we have things to do to do. Huzzah. I used my harness quite a bit today.
I asked Moose for training on the lifts.
We started setting up for demoing 4 pipes and welding supports. We only demo'd one since there was redtape preventing us from doing the others.
I got an iron worker fall harness. It didn't have the retractable attached. We all had to work on attaching our own. I figured it out, and I did it for others. It was a pain in the neck to get it on. My hands bled.
John asked me to scratch his ass. I grabbed his wire brush and laughed. I will dish out just as much shit to him as he gives to me.
We did lockout tag out. It makes no sense here. I'm going to ask for the training again. I asked for more training on Lock Out, Tag Out. We will get it.
Mull took me in his vehicle to get my tools. He only talked about a celebrity he knew and the women on the job he wanted to fuck. He also writes poetry. Weird mamajama.
I helped Mull mount a hose on the AC of his building.
I gave out brownies at lunch. I think most people appeared to appreciate the gesture.
We demod one pipe. But we couldn't do any more. The Eastman guys assumed I was in charge of the paper work. Mull and John were happy to let me take care of it. Why?
We Chip Hammered some bricks off a building to get to the metal support structure. Was difficult work. Lots of caution tape, high scaffolds, etc.
Afterwards, we rigged and stored a bunch of pipe on site, between 309 and 233. I took notes of how much the pipe weighed (bounced between the crane operator and the pipe), and I did some of the wood-laying for the pipe.
We got out late because it took a long time to deal with the pipe.
!! Why does your brother JRE not like [[Prompted Introspection Log]]?
He says it is difficult to decode. Is it really? I think many of these are just straight-up obvious to him. Maybe he finds them useless, boring, or not worth his time. That is certainly possible.
Does he not like engaging in this kind of reasoning? I don't know. I think he does.
I am baffled, I have to say.
I realize, I write a ton, and he is not going to take the time to try to read it all (understandable, I suppose, as it would take an hour a week to do, as far as I've seen).
* [[2017.08.13 -- Carpe Diem Log]]
** It was a difficult yet good day.
* [[2017.08.13 -- Family Log]]
** Kite-Runner finished.
* [[2017.08.13 -- DCK Meditation]]
** One day, I would like to try a significant hit. I have another I'd like to try, but I need to research it more. I have a ton of it.
* [[2017.08.13 -- Prompted Introspection Log]]
** Perhaps I should create a collection on the wiki itself.
* [[2017.08.13 -- Wiki Review Log]]
** For my brother: I'm Pickle Rick!
* [[2017.08.13 -- Pipefitting Log]]
** Will see what the dealer does next week.
* [[2017.08.13 -- Dream Log]]
** My children think it's funny that I can't remember more.
* Alarm got me. Slept better though.
* Quick surf/checks.
* Can't tell if probiotics are doing anything. I've been feeling hotter (as in, more likely to enjoy the AC) in general though, so maybe?
** The vitamins helped get feeling back in my toe again. So, I should continue taking those.
** I have mixed feelings about it, no doubt.
* My skin is still very itchy. Thinking fungal, as the doctor said, may be a secondary problem (easily caused by eczema).
* Worked my ass off.
** Longest workday I've ever had.
* Talked to Charlie briefly.
** He wants to talk tomorrow.
* Talked to JRE.
** His knee is still really hurting him. =(
* Our 2-week owned vehicle died as I pulled in.
** DESPAIR!
** We think it is the fuel pump.
** Dealer will talk us tomorrow about it.
** Chris agreed to give me a ride. He refused pay, but I'm giving it anyways.
* Cut my hand on Korean BBQ sauce bottle that was somehow broken on top as I peeled the seal off.
** Ribs tho!
* Shower of the Gods.
* Inform the Men!
* Rick and Morty
* Surfed, no energy to type.
* Hugs and early bedtime.
Arrived 6:28. They left as I arrived. She came back at 6:40. She is the wife of the general foreman or supervisor, Chesterton. We talked. Mostly her at first. I then let it out that I am educated and worth moving up, and she was telling me about a position they are trying to fill.
Mull assigned me to grind for our welder. Never have taken a galvanized layer off a pipe before. Was 40 feet in the air off a scaffold. Getting all the tools there is at least half my work. I need to get to a point where I don't even have to be asked, I just know what to do.
Halfway through we had to stop. No one checked the scaffold that day. From now on, I need to check if it has been checked. It is my ass on the line. I check the scaffold anyways, although I don't know what to look for. We waited for a few minutes while I put my leg stirrup extensions on my new harness. It started to rain and we went on break.
The acetic acid aerosolized into the air burns my throat, lungs, and makes my asthma go off. Tough shit.
At the end of the day, I volunteered to help use the jackhammer 60ft in the air to chip concrete. It was gruelling. Absolutely crazy hard. It was the hardest I've ever physically worked. My arms were dead. Bear, my companion, doesn't like me. Ironfitters are the tough guys on this job, and they love to give people shit. Some of them are proud for running others off the job. I hope to take up Chris' view: who gives a shit what they think? Do what you are going to do, and ignore them.
!! What do you think of the Charlottesville debacle?
I'm not convinced it is time to be scared yet. It is not clear to me that the Republicans believe they can effectively control the Alt-Right enough to fully exploit them. I anticipate this being yet another reason they will have to impeach Trump, who has used this to gain more popularity with his Alt-Right support base.
Obviously, this is horrifying and tragic. I wish that stupid people could see capitalism is the root cause, not "niggers, jews, and transgenders."
It annoys me that I am considered Alt-Left. Almost no-true-Scotsman territory, I see myself as just plain Left. Democrats are the new conservatives. I am convinced that the political center is still shifting right. I hope Millenials won't fall for the trap, but they already have in many ways.
If violence and surveillance escalates enough, I will be making this wiki private (although, I will hand keys to those I choose).
Note that I am a day late posting this. Yesterday was fucking insane. I excused myself of it, and I am making up for it tonight.
* [[2017.08.14 -- Carpe Diem Log]]
** Need more sexual gratification. Give me drugs, please.
* [[2017.08.14 -- Prompted Introspection Log]]
** I will need to think longer. Totally cool with not reading, but I just want to make sure I'm doing myself a favor in how and what I'm writing about. I'm not sure if I want it cryptic. Perspicuity through empathizing universally enough to write in a non-private language (not that argument) is useful and relevant to my interpretation of myself.
* [[2017.08.14 -- Cry Log]]
** Farewell.
* [[2017.08.14 -- Wiki Review Log]]
** I've watched that Pickle Rick episode like 4 times now.
* [[2017.08.14 -- Pipefitting Log]]
** I'm beginning to see my role.
* Waking up before alarm, but still sleeping to alarm.
* Was quick this morning, and Chris picked me up. Paid through refusal. Cool dude, no doubt.
* Worked hard.
** I'm looking to see what it takes to move up, the political structures, the ways of doing things, immersing myself in this video game.
* Came home, my wife had handled everything for the car. Kids helped me clean it out.
** They set the alarm off, and I had to get dressed inside-out just throwing clothes on trying to stop the rudeness. Neighbors laughed. I am annoyed.'
* Cannabliss
* Talked to Charlie!
** Apologized for not being able to take his call during schedule time. Was the car emergency and being driven back by Chris (would have been rude). I texted him I would call him 15 minutes later. I did.
** I love talking to Charlie. I should call him everyday.
*** Charlie gets me a way that others do not. I get to talk about very geeky things with him (we clearly have two very distinct understandings of the world, and he is so wonderful to talk to about).
* Talked to MB. I love her so much!
** She called me.
** She had been dealing with depression, anxiety, and paranoia. Shit sucks, yo. =( I know that feel.
* My son got his new toolbox (a steal at $6). =)
** A few things from Amazon to make life more doable.
* My children cleaned and organized some today. They fucked around quite a bit.
* Fireman Time!
* Writing, waiting for my wife. Then Bed! Late night.
Some of it pre-written.
* [[2017.08.16 -- Wiki Review Log]]
* [[2017.08.15 -- Wiki Review Log]]
* [[2017.08.16 -- Carpe Diem Log]]
* [[2017.08.15 -- Carpe Diem Log]]
* [[2017.08.16 -- Prompted Introspection Log]]
* [[2017.08.15 -- Prompted Introspection Log]]
* [[2017.08.15 -- Pipefitting Log]]
* [[2017.08.16 -- Pipefitting Log]]
Arrived early, since Chris drove me. Thank you, Chris!
We sat around until our meeting. D-Mull said we needed to bust more concrete for the riggers and ironworkers. Nobody volunteered at first, but then Chris said he would. I was asked to go, and said "sure." But, then Chris realized neither of us were qualified to use the JLG boomlift. Thus, David-C took my place. I got to walk with D-Mull doing fitter work instead of hard labor (yay!).
I was told to get an STA and fill it out. I did. David told me to keep the weight paperwork since he says he'd lose it and I won't. He is just playing us. I helped D-Mull take measurements, drop a chalkline, and spray paint for a seriously deep excavation.
We planned with Eastman's headguy, Gino, for the 291 area. We need to demo 2 pipes for a support. I kroiled a union. We still aren't sure how it is going to play out. David walked me through what we did know.
David chased some ladies. I love pussy too, but this guy is over the top.
He was several interesting tools in his toolbox.
At 233, we were planning and measuring for a support. Pipes are in the way. Also, D-Mull has memorized diameter and circumferences charts for pipe.
David fucks around a lot. He is always talk to people. He has an interesting appraoch to his job. I'm not convinced I can emulate it.
We reasoned for another support or two at 234. We had Eastman's asbestos guy move its waste bundles off our scrap angle iron. I cut some bolts iwth the "Metabo" 6" grinder/cutter. Wheelbarrowed a bunch of stuff around. Afterwards, David disappeared. It gave me time to write and "stay out of trouble" after I set our site up.
Eventually, after last break, D-Mull and David-C came. We worked a bit. I cleaned up. On the last bus-trip, Bear attempted to intimidate me. Said he was going to be happy to make my arms sore the next day (since I missed out today). When my arms can't do it any longer, I won't try to do more. I'll do as much as I can, and I won't be ashamed of it either. I'll ask to head down if necessary.
D-Mull called the ironworkers idiots in a shitty joke: "Ironworkers have two modes: Close Enough and Ahh, fuck it." So far, that is appearing quite true. The have an intuition, but not much cognitive knowledge or formal inferential capacity.
!! What are your physical goals?
* Being not obese, normal BMI, etc.
** Probably 175-180 pounds.
** Need to keep eating fruits and veggies
** Keep the weight off for a year, and it will be easier to maintain is long-term.
* A signature facial hair look
* Better feeling feet.
** New insoles would be nice.
* No anxiety.
** Minimal necessary, rather.
* Good blood pressure.
* Develop solid regimen of meds
** vitamins, etc.
** Should do it for kids too.
* Eventually, laser surgery for my eyes
** Colorblind glasses still required, sadly.
* Clean, straight, white teeth
** Acceptable breath too.
* Well-stretched
* Practiced Balance
* Mental health as good as I can get it.
* [[2017.08.14 -- Dream Log]]
** That's all I wrote that day. Lol!
* Woke up before alarm. First time in a long time.
* Worked my buns off.
** Been doing my Brick Pushing at work.
*** You make a dollar to my dime, so I shit on your time.
* Talked to family while I could.
* Talked to Chris a ton.
* Shower of the Gods!
* Archer, dinner, maybe some Fireman Time, and sleep!
Chris picked me up. We arrived later, but plenty of time.
No concrete today! We demo'd pipe. Honestly, not much to say. We used a lift and a grinder. I did some driving. Eventually, the riggers came to help us.
Also, I helped D-Mull do a layout of measurement lines for the supports on A5 at the end of 309. I keep volunteering to work with him. We do actual pipefitting work, and I like picking his brain. I got to rummage through his toolboxes. He has many tools I clearly need and didn't realize I did. We talked about them. It was great learning from him today.
I got use my radius marker to fabricate a template to draw on the pipes. It was wonderful.
D-Mull is a libertarian nut. Good fitter though. Militia leader, prepper, and fails to decry nazis. I'm a socialist nut to him, I'm sure. I have no reason to make a militia, but I am prepared to engage in terrifying violence against those who would significantly harm my family. Prepped, yeah, we agree on many aspects of this, I believe. The right-wing insanity, no thank you. I'll keep my left-wing insanity. One of them has to be correct, I am convinced. Left seems the obvious best choice.
!! To what extent should we protect the environment?
In a vacuum, significantly! Given what the world actually is, pragmatically, I must answer that we are in a tragedy of the commons mixed into a race towards a mass extinction event.
At this point, I just want an environment fit enough to serve my children's happiness. I will advise against grandchildren. What counts as that? I'm not sure.
* [[2017.08.16 -- Highdeas Log]]
** Not sure if Highdeas is really doing anything.
* [[2017.08.16 -- Wiki Review Log]]
** Lol. Brief!
* [[2017.08.15 -- Wiki Review Log]]
** Fireman Time before bed lastnight too!
* [[2017.08.16 -- Carpe Diem Log]]
** Was a good day.
* [[2017.08.15 -- Carpe Diem Log]]
** Was a terrible day.
* [[2017.08.16 -- Prompted Introspection Log]]
** Honestly, not sure if I will accomplish any of these goals.
* [[2017.08.15 -- Prompted Introspection Log]]
** Fuck nazis.
* [[2017.08.15 -- Pipefitting Log]]
** Edited. Typing on phone blows.
* [[2017.08.16 -- Pipefitting Log]]
** I'm learning a ton.
* Woke up extra early.
** Wasn't able to find my keys right before I had to leave. They weren't in my bowl. This caused me significant anxiety. I need those keys to get my tools and safety gear.
* Worked hard today. I'm quite sore. I am so ready to relax this weekend.
* I was able to talk with all my family during breaks. I loved it. I'm so happy we have these phones.
* Talked to Chris
* Cannabliss
* Talked to JRE.
* We went out to eat tonight, Indian. It was a wonderful meal, and we had a great conversation. It was amazing.
** It was a treat among treats.
* Couldn't swim because they rainstorms.
* Our car is still in the shop. Thankfully, Chris told me to call him if I needed a ride next week. That's really nice of him.
** I'm glad they are paying.
* Wrote in my wiki. I'm glad that I finally get to write and enjoy it. It has been a while.
The alarm hit me, and I literally forgot everything. It jerked me out of my dream, and my memories of the narrative disappeared. Dreams are stored in RAM.
Noice!
* [[2017.08.18 -- Carpe Diem Log]]
* [[2017.08.18 -- Wiki Review Log]]
* [[2017.08.18 -- Prompted Introspection Log]]
* [[2017.08.18 -- Pipefitting Log]]
* [[2017.08.18 -- Dream Log]]
* [[Construction Humor]]
* Showed up very early for Chris.
** Wasn't necessary.
* Bear gave Chris and me sausage biscuits this morning. Weird. I should bring candy next week. Everyone likes candy.
* Inverted a spool. I had to convince the others it was possible to do.
** David repeatedly said thanks and that I was a smart man after I took 3 times to try and convince them of my idea.
*** He was convinced it was impossible to do with 2 90 fittings instead of a fitting and a coupling.
** They were very dismissive in the beginning. One by one I convinced them. Chris was first (He has seen me be right in the face of opposition time and time again; he has the integrity to rethink what he believes when I present a reasonable argument, he can be charitable and curious with integrity.). Chris then realized what our pipefitting foreman had been saying all along. I then convinced our journeyman I was right. He decided, after much swearing about not being able to find an answer, to look at my notebook drawing once more. It was obvious to him after he actually looked at it for real. Our welder changed his mind when he saw the journeyman complimenting and apologizing to me.
** Hilariously, since David-M didn't give us (although, later found out the welder heard something about it, but mentioned nothing to us [seemed like he failed to remember it]) specifications on the length of L (or its purpose, etc.), we cut it long. He wanted it shorter. David-M was displeased at first that it didn't fit his initial vision (which he wasn't explicit about), but saw the same principle was used (and would suit all purposes, since we didn't know what it was meant for, so we took a very conservative approach). He seemed okay with it, although he worried it took us too long (he was obviously perturbed that it took this long, and I suspect this makes us all look very bad).
*** David-M asked me (instead of the journeyman) why it wasn't as he had planned. I told him that we didn't know he wanted it short. Why would David-M ask me instead of my journeyman?
*** My journeyman ended up apologizing to my foreman, David-M.
**** I ended up apologizing to my journeyman, David-C. I felt bad that he felt bad. It wasn't his fault (even if he is a journeyman), and I know he wants to keep his job and look good in front of the boss. He did not have complete information, but we still delivered.
* We had to break some bricks.
** I was given the run-around to get into the civ case. Vic said he could and would do it, and then decided he couldn't. He sent me to Dave (David-M), who doesn't have the key (and had sent me in the first place). Why? What does this mean?
** So, instead of the nice chip-hammer, we had a Hilti with a shitty one we got from the toolroom.
** It was fun, easy, and David-C pointed out that I should hit the grout instead. He was right.
* I volunteered to help David-M with his surveyor tool. We transferred a bunch of elevation markings with the ancient telescope tool. I want to get one. It is clearly very valuable for certain kinds of construction work. Someone who can bust out surveyor tools on the spot for certain kinds of measurement and markings will be in an incredible spot to be accurate and fast at the same time. He told me to get any tool I found useful that I didn't own. We then spent two days in a row working on it.
** He hasn't bought one though. That is odd. He says he wants to, but will retire soon anyways (wasn't convinced it was worth it to him?).
* We did two different lock-out-tag-outs today. We are starting to be a team that does things. I fucking love that fact.
** I love group work when everyone is doing their best and is either as good or better than I am at the task. I like competing, and I like learning. Working together makes it fun too. There is a game to play. Try to surround yourself with people who are as good or better than you are at a task. Make friends and mentors.
* We demo'd pipe on 234 (Area 4). We need to make space for supports. We keep drawing and preparing tons up.
* I am honestly deeply impressed by some of the facts, problems, and visual reasoning he deals with in depth and on the fly. There are obviously tons of different kinds of skills he employs on this job that I don't yet have much practice in either. It will take significant work to become as good as he is at his job, truly. So far, I believe he is really a master at this (masters make plenty of mistakes, and they aren't infallible). If David-C is a decent starting journeyman, then David-M helps me see just how much of a gap there is between journeyman and master.
** Unfortunately, it is clear that he doesn't actually care about my safety anymore than is necessary to maintain his job. Whatever maximizes the chances of him maintaining his job is what he will elect. Like the "honest shopkeeper," his egoism drives him to appear moral. Beware his intentions.
* We got to our last 12" pipe for the day .They used a crane with riggers yesterday for the first half. It was obvious to me they needed to use it on the second half. It was not safe otherwise.
** I said to my crew what I thought, to each of them individually. I told them I felt it wasn't safe. I gave my reasons.
*** It would only be one support holding the entire length. We don't have enough evidence to believe that support can hold that length. We can't trust it.
*** We can't safely hold/cradle/catch/rig the pipe chunks that would be cut off. There's no where to tie-off to on the longer portion of the pipe. That entire section would have to be cut literally held/caught, which we don't know we can do (I'm not sure how much pipe a man can handle at that size; I should come up with a quick pipe-weighing method by size of pipe).
**** Say each man can safely move 100 pounds if they have a good grasp of a non-awkward object, what size pipe lengths at each pipe size are safe? Then I can calculate based on my pipe's length whether or not we can do it by hand.
** My welder is crazy (like an ironworker, completely fucking fearless), and wasn't so worried about it (or so it seemed at first). After break, he changed his mind.
** I talked to David-C's mom, Colleen. Her other son is the junior crane operator, and husband the Rigger Foreman.
*** I compliment her son, David-C. I told her about my concern. She agreed (and so did her son). At lunch she spoke to her husband, and David-M all of the sudden had access to a willing Rigger Foreman.
* The acetic acid tainted mist raining from the gigantic chimneys of the silos was quite unpleasant.
Perhaps I should only use music and type to my family at lunch, no surfing. I need to be aware, present, participate, etc. I should not immerse myself into a virtual world in that case, but instead inspect the reality around me.
I should read the schematics at lunch. It would be interesting, and it would be useful. Plus, it is perhaps the only time I can guarantee access to it. It's very hard to get a hold of it otherwise. Perhaps it "looks too good." I don't know. But, I need to understand it nonetheless.
!! Why do I like Chris so much? What makes him a good friend?
Chris changes his mind given rational argumentation. He has raw, untrained intelligence that has been wasted. He is very pessimistic, and he attempts to be moral while still not worrying about what others actually think (moral and social conventions distinction is very strong in him). He is moral for the sake of being moral beyond mere appearance. There is some actual integrity in him.
Chris is generous and kind to me. He takes the time to listen to many of the things I say, even stuff that most people would find weird, unacceptable, etc. He is surprisingly tolerant of me, and even empathic at times. Sometimes he doesn't have a good theory of my mind, but he often tries the best he can.
I actually have hope for humanity, a tiny bit, when I talk to Chris. It reminds me the "others" are out there.
I will learn more about him. I will continue to be develop that friendship.
* [[2017.08.17 -- Carpe Diem Log]]
** This was actually too brief. I'm disappointed.
* [[2017.08.17 -- Prompted Introspection Log]]
** Twas a disappointing day.
* [[2017.08.17 -- Wiki Review Log]]
** I find that I have difficulty writing in the wiki (high or sober) while working this job. I need to find ways to write more while at work, and not just recording in my notebook. I need to make it easy to type. I'm still just not fast enough on my android keyboard (I don't think I can be; very hard type 100wpm on that screen). It's important that I get stuff done on my breaks, while I still have the energy for it. By the end of work, I sometimes don't have much of anything left in the gas tank. Save that time for your family as much as you can.
* [[2017.08.17 -- Pipefitting Log]]
** Edited in about David-M.
* Work up late! Slept in so hard.
* Pushed bricks (twice actually)
* ARAM, Surfing, Links
* Watched some shows. [[Atlanta]] is amazing.
* Got to children to clean their room and do basic chores.
* Inform the Men! x 2 (amazing)
* Shower of the Gods!
* Watching, surfing, etc.
* Talked to the children about their physical toolsets. I want to make sure we get things they will use and develop with.
* Watched [[True Blood]] with the fam.
Forgot to say I wrote these while on cannabliss:
* [[2017.08.19 -- To-Do-List Log]]
* [[2017.08.19 -- Unschool Log]]
* [[2017.08.19 -- Pipefitting Log]]
* [[2017.08.19 -- Carpe Diem Log]]
* [[2017.08.19 -- Prompted Introspection Log]]
* [[2017.08.19 -- Wiki Review Log]]
* [[Tools for My Children]]
* [[Marriage: Shows My Wife and I Both Like]]
* [[Atlanta]]
Chrome with standard addons is a huge memory whore. Leave up 50-100 tabs for a week, and you'll build 20GB of memory usage. It's absurd.
* https://www.washingtonpost.com/outlook/why-is-millennial-humor-so-weird/2017/08/11/64af9cae-7dd5-11e7-83c7-5bd5460f0d7e_story.html
** It's complicated.
* http://www.rudyrucker.com/blog/2012/08/01/memories-of-kurt-godel/
** There are few historical figures whom I respect. He's one.
* Neat
** https://www.outsideonline.com/2230891/inside-lab-thats-quantifying-happiness
*** Seems like a very powerful tool.
** https://github.com/paulgb/BarbBlock
*** Interesting tool.
** http://www.acsh.org/news/2017/08/12/molecule-bees-royal-jelly-promotes-wound-healing-11683
*** Farm that shit, amiright?
** https://www.theguardian.com/lifeandstyle/2017/aug/13/the-problem-with-sex-and-glitter
*** Good to know, I suppose.
** https://static1.squarespace.com/static/560ac814e4b067a33438ecea/t/58a1f7ca3a04113e81b82526/1487009743276/Shaw+IMCJ+FebMar+2017.pdf
** https://qz.com/1031861/blockchain-could-fix-a-key-problem-in-chinas-food-industry-the-fear-of-food-made-in-china/
** https://howtobeastoic.wordpress.com/2016/01/19/one-crucial-word/
** http://www.atlasobscura.com/articles/flatworm-space-two-heads-regeneration
** https://www.wired.com/story/how-my-hacker-changed-my-life
* KYS
** https://blog.adguard.com/en/ad-blocking-is-under-attack/
** http://www.middleeasteye.net/news/youtube-criticised-after-middle-east-video-taken-down-over-extremist-content-1244893230
** https://www.nakedcapitalism.com/2017/08/surprise-1-overrepresented-ivy-league.html
*** Nothing new.
** https://thinkprogress.org/fox-friends-defends-white-nationalists-their-grievances-are-worth-talking-about-00d3648e06cc/
** http://thehill.com/policy/cybersecurity/346544-dreamhost-claims-doj-requesting-info-on-visitors-to-anti-trump-website
** https://www.reddit.com/r/politics/comments/6tx8h7/megathread_president_trump_delivers_remarks_on/
** https://www.theatlantic.com/technology/archive/2017/08/department-of-justice-dreamhost-trump-visitor-logs-million-ip/536886/
** https://www.vice.com/en_us/article/ywwvxm/woman-banned-from-us-after-border-agent-finds-proof-of-drug-use-on-phone
** http://www.arl.org/news/community-updates/4264-louisiana-state-university-sues-elsevier-for-breach-of-contract
*** Fuck Elsevier.
* For my daughter:
** http://www.pc-help.org/obscure.htm
*** Obfuscation is an art. Obfuscating URLs is something one should understand.
** https://www.nanog.org/sites/default/files/2_Steenbergen_Tutorial_New_And_v2.pdf
** https://blog.filippo.io/rustgo/
** https://osf.io/preprints/psyarxiv/ph6sw
*** I hope this is an epistemic viewpoint you take very seriously
** http://www.brynosaurus.com/pub/net/p2pnat/
*** Understand our bane.
** https://davidyat.es/2016/09/08/gpu-passthrough/
*** One day, you may want to do GPU Passthrough.
* http://www.cosmopolitan.com/health-fitness/a12003057/alcoholism-study/
** Would love to see numbers of The Great Depression
* https://np.reddit.com/r/AskMen/comments/6tceud/how_do_you_know_if_you_are_a_bad_person/dljm9hb/?context=3
** A starter list. I caution some important exceptions.
* https://www.reddit.com/r/personalfinance/comments/6tmh6v/housing_down_payments_101/
** Housing down payments. A good post.
* https://www.bloomberg.com/news/features/2017-08-14/obsessives-have-cracked-the-perfect-fico-credit-score-of-850
** Honestly, it seems like a waste of time. Those aren't the hacks I'm looking for.
*https://news.ycombinator.com/item?id=15012882
** A fascinating choice.
* Confirm My Bias
** https://itsecuritycentral.teramind.co/2017/08/14/data-breach-at-uc-health-and-healthcares-ongoing-struggle/
*** It is hard to convince people that there is a serious problem.
** https://fredrikdeboer.com/2017/03/29/why-selection-bias-is-the-most-powerful-force-in-education/
*** /wink
** https://en.wikipedia.org/wiki/Paradox_of_tolerance
*** I've legit worried about this since I was a kid. I think about it in terms of change rather than tolerance, but it's a similar problem.
** https://www.technologyreview.com/s/608580/eliminating-the-human/
*** And, yet, maybe we will evolve around it.
** https://thirtybees.com/blog/amp-is-bad-for-e-commerce/
** https://www.washingtonpost.com/news/post-nation/wp/2017/08/15/the-persistent-crime-that-connects-mass-shooters-and-terror-suspects-domestic-violence/
** http://foreignpolicy.com/2017/08/17/wikileaks-turned-down-leaks-on-russian-government-during-u-s-presidential-campaign/
** https://motherboard.vice.com/en_us/article/bjjmy8/bitcoin-is-forking-again
** https://www.nextplatform.com/2017/08/15/hardware-drives-shape-databases-come/
*** We are strongly in the specialization oscillation wave.
** http://www.thedailybeast.com/the-high-cost-of-a-home-is-turning-american-millennials-into-the-new-serfs
* http://ftp.iza.org/dp10914.pdf
** Welp, I'm boned. This has been heralds for a long time.
* http://cen.acs.org/articles/95/web/2017/08/Magic-mushroomenzyme-mystery-solved.html
** You have my attention.
* https://www.youtube.com/watch?v=RIrcB1sAN8I&feature=youtu.be
** Normally not a fan a vice. Good job.
* https://quickbooks.intuit.com/r/skilled/list-of-common-expenses-and-tax-deductions-for-construction-workers-and-contractors/
** I need to start being more serious about taxes and accounting. If I'm going to be making money for real, it would be worth it.
* https://www.theguardian.com/society/2017/mar/17/male-construction-workers-greatest-risk-suicide-england-study-finds
** Lol!
* https://www.aclunc.org/news/aclu-california-statement-white-supremacist-violence-not-free-speech
** I am very worried about Leftists on the topic of Free Speech. I am shocked by how quick they are to censor.
* https://spectrumnews.org/features/deep-dive/what-baby-siblings-can-teach-us-about-autism/
** ASD is so broad and poorly understood.
* https://www.reddit.com/r/PoliticalDiscussion/comments/6ujmkl/steve_bannon_is_out_what_does_this_mean_for_the/
** I want to celebrate. Let us see.
* https://www.theverge.com/2017/8/17/16161758/ios-11-touch-id-disable-emergency-services-lock
** Me wants for android.
* https://fgiesen.wordpress.com/2017/08/12/papers-i-like-part-1/
** Interesting collection.
* https://digg.com/2017/optical-illusions-brain
** I adore optical illusions.
Looking at surveying and measuring tools. I noticed that David-M considers those to be the real heart and of soul of his toolkit. He called that particular small toolbox filled with measuring and marking tools his "pipefitter toolbox."
!! How Symmetrical is Kantian Respect for Humanity/Reason/Autonomy?
Do you mean my interpretation of historical Kant? Do you mean the scholastic consensus? Traditionalist or Neo-Kantian? What degree of Straussian interpretation do you accept or require?
To the extent an object or agent is "Rationally Autonomous," it deserves our respect. All other appearances of respect derive from respecting our own humanity/autonomy/etc.
Of course, "the the extent," form the magic words and the reflective self-respect (as we give to dogs, etc.) can fill all symmetry gaps in practice (but not in maxim). I legitimately can't answer the question in any satisfactory way. I've yet to meet anyone who can.
* Clean living room.
* Clean my own room.
* Haircut + Shave
* Finish Co-op form
* Have the kids clean the bathrooms.
* Grocery Shopping
* Meal prep
* Clothing prep
* Modify phone
* DCK Meditation
* Call Chris.
My children seem excited by the possibility of using tools to learn something useful, practical, and interesting. I remain hopeful they will do something with it.
* [[2017.08.18 -- Carpe Diem Log]]
** I love cannabliss weekends.
* [[2017.08.18 -- Wiki Review Log]]
** I need to keep working on a method that I'll be satisfied with.
* [[2017.08.18 -- Prompted Introspection Log]]
** He's also clearly very egoistic
* [[2017.08.18 -- Pipefitting Log]]
** Grammar Edit.
* [[2017.08.18 -- Highdeas Log]]
** Yay!
* [[2017.08.18 -- Dream Log]]
** At least you are being honest. You should continue to record and think about it.
* Woke up late.
* Writing
* ARAM
* League VODs
* Atlanta
* Cleaning
* Fireman Time!
* DCK
* Baklava
* Cleaning
* Groceries
* Prepped everything for work
* True Blood
* Shrimp and Grits! What, what!
* Family Time
* Watch some more, bed.
We all are expressions of Evolution. Many times I have tried to define Philosophy and Economics (among other disciplines). I fail tremendously. I feel like I can give shape to them sometimes, but they usually topple over.
Every computable bit of our lives, every detail, interaction, tendril, and emergence is an expression of evolution. Evolution is physics, economics, computer science, and mathematics playing out as it were. This is obvious, and yet hard to comprehend or realize in a sense. The inferential trees we must make are tremendous to understand the physical world around us.
---
Good men are more stable than I am. It's not about right and wrong (and I need not feel ashamed). It's just a eudaimonic fact. Essentially, to flourish, one must partake of the good.
I think a lot of people do not distinguish The Right from The Good. I don't know how to draw the lines either, sadly. I have studied it for a very long time. I do not know the answer. I will try again anyways because I am a philosopher.
The Good is Right in a Vacuum. The Right is Good in Context. Solved. Lol.
How useless that appears! There is a dialectic here of some sort. I don't know among whom or what. I do not understand the nature of the struggle and concept itself. The show must go on!
---
My parents have claimed to stop being a part of our lives in a letter to my brother. But, they also just called us. I need to set it aside. Sunlight is the best disinfectant. My goal is not to hurt them. But, to also not to be hurt by them. My father said he is passed the point of "being hurt." Agreed. I wish you the best of luck. I hope you will be happy. I love you, from afar. I extend the Tribal Olive Branch of Peace. I'm still there if you need me, but let us limit our interactions, please. I hope our narratives do not need to entwine again unless it is happy for us all.
---
Note, of course, dear reader, that you get to hear what I think or say, and I don't have the luxury of hearing what you think or say. That asymmetry in our power dynamic is morally salient.
---
I often find that silence is the best social approach to a wide variety of contexts.
* It's the best way to deal with dark-triads in many cases
* It covers up my ignorance or inability.
* It prevents me from saying something I would regret.
* It gives me time to formulate exactly what I want to say.
My son needs to know this, as does my daughter. This is a crucial skill. I know that Silence is scary, but sometimes Silence is Right (even if isn't pleasant or Good).
---
I am always surprised there doesn't seem to be a stronger etymological link between "God" and "Good" considering how much they have in common conceptually.
---
I think being autistic makes me a really bad parent in a ton of ways (do the best you can, bro). That's not my fault (I'm sure that will stick a quarter in many people's intuitions). Yeah, my kids are fed, clothed, and safe. They have lots of toys, tools, and methods to learn about and engage the world. It isn't about tittilating them, but it is about finding a way to help them achieve eudaimonia (or rather, it ideally is about chemical reactions/tittilations that maximize the odds of reaching eudaimonia). I'm not sure how to do that (in part because I really don't know how to do that myself, cliche, ikr).
---
It seems to me that my [[Prompted Introspection Log]] and [[DCK Meditations]] have a hell of a lot in common. It's a place to digest.
---
I notice that I find tons of bad things in people, and I gloss over the good things in them. I expect them to be go.
---
[[Neurotribal Empathy Spectrum: Dark Triads, Autists, & Neurotypicals]]
Now there is a fucking book title. I know it is unfashionable to say "Autist," and I'm sorry.
---
Paying people back shows that I respect their time and effort, their risk-taking trust, and it enables us to tit-for-tat into game theoretically stronger relationships. I want to build those relationships. Of course, the egoist says, "with whom?"
Everyone says, "Family," forever.
I agree, but I want to point out that the very word "family" requires conceptual analysis. The Infamous Relativism Slip pokes its head out here. It's too easy to shape our definitions of //Family// or Tribes to be whatever we want. Constantly seek and apply the best principles you can. What else can you do besides the Stoic approach?
---
I despise going into social contexts because I can't understand them. My rTPJ does not fire in the patterned way that others' do, and that means I'm kind of stuck on the outskirts. The outskirts are a dangerous place, no doubt. One must be wise and not very trusting, unfortunately, in such a world.
---
I think I spend more time asking how the universe is and how it ought to be than the average person. I study that a lot.
---
It's time to start otherizing. You mean there is right and wrong, yeah? You have value, yeah? You have dignity, and self-worth, yeah?
Does this sound like either some Nazi or Kantian bullshit to you? Don't see you the memetic evolution that occurred in Germany?
---
I think there is a memetic trend in Present Day Humanity to squelch socialism. I feel the outskirts. I see it. I think mass delusions are real. I think it is completely possible that Humanity is deeply wrong about what it thinks.
Hilariously, I think my professors would find this philosophical issue not worth talking or thinking about. Why? I'm sure it seems conspiratorial to you. I think it is a systemic (not systematic!) expression of
---
I love that I am a lost thought sometimes. Othertimes, it makes me sad. Othertimes, I am indifferent to it. Stoicism.
---
My wife is the best person I know in the world. I see her sacrifice so much for her family. It's not just her time, effort, and stress. The existential stress she deals with is profound. She is mighty, courageous, and
---
I really enjoyed our Family Conversation at the Indian Restaurant. Those are the memories I want to preserve. I actually want to dress up for that. The insanity of Magnanimity in Aristotle's Virtue Theory is exactly what I'm almost seems related to it. There is a redpilled happiness there. I want to create tons and tons of those moments. Moments that feel special and interesting. I have goals! That isn't just for my kids either, that is for all of us. I don't just live for my kids. We can be happy together. Let's work on it, toward it, build it, cultivate it, etc.
---
Power dynamics will be abused and exploited when a society doesn't offer significant safety nets, opportunity trees, and paths to existential success for its various members, particularly the disenfranchised.
---
I am reminded of my openness and stress in writing my philosophy papers (they took a lot out of me, they were stressful [remember that one student who said she smokes cigarettes instead of vapes for papers, she felt the existential pull too]).
---
My brother doesn't want to read my Prompted Introspections because it takes too much work to empathize with me. That doesn't mean he doesn't want to empathize with me, but it really does take too much work. There simply has to be a point where you can't expect others to empathize with you because it is logistically and emotionally infeasible. You are incredibly lucky to have a genius wife that takes the time to empathize and interpret you.
---
I've decided that I would (secretly?) love for my children to want to learn philosophy. I think I could give them far more guidance about how to approach it now. I'd spend my body for that. Would they want to do it well though? Would they really be curious and integrated enough to do it?
---
If my father had really intended for us to go into the trades, he would have actually sat down and trained us. He would have taught us. He would have had us practice. He would have at least pushed us, planned for it, helped us, motivated us, pleaded with us, tooled us up. Do not accept his false narrative. He was too "busy" with his fucked up way of practicing Christianity to actually be a good father. Conceptually speaking, Christians don't have to be like my father (even if empirically most of them are like that or worse); my wife is a fine example.
---
Now that I "know" my parents aren't reading, I feel like there is more slack in my ability to write in this wiki. I feel triumphant too. This is a proof that I am neither existentially nor ethically failing. I really am doing my best. Who else would take the time to do this?
---
I love doing philosophy without limits or social expectations. I love thinking because it is an end in itself. Yo, Aristotle, homie! I love pursuing the truth.
---
I've decided we will read the wiki from Sabbath to Sabbath to tie it in better. The narrative embeds and connects more fluidly that way. That overlap primes us, helps us remember where we are in the story.
//When you came in the air went out...//
Dreamt about vampires and my job, a weird mix.
!! How has your health been this week?
* 1uxb0x
** Fairly good.
* j3d1h
** Normal.
* k0sh3k
** Been okay. Tired.
* h0p3
** I'm not as itchy. I feel less stressed, except for Tuesday and Wednesday.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Slightly happy over the week. Playing games.
* j3d1h
** Liked me being able to contact her easily. Although, disappointed in D3 not working out yet. Excited to try the external SSD trick.
* k0sh3k
** Hired new student worker. Finished Iron Fist. Stressed, but fine.
* h0p3
** Car stopped working. I did not. It was a difficult and productive week. I'm fairly happy about it, except for my children's lack of interest and executive functioning.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You have been even better about staying in touch with us on the phone.
** Several times I asked you to listen to your sister, and I know that isn't something you enjoy doing, but you did it anyways. Good job.
** You've been kinder to the cat, letting him on your bed, keeping him inside unless he's going on a leash, etc.
* j3d1h
** Several times you took the lead on cooking dinner. We really appreciate it.
** You are doing a good job with your art. Keep up the good work.
** You worked on the D3 project day after day, and you didn't give up. That is the right kind of persistence.
* k0sh3k
** Thank you for taking time off work and preparing for the eclipse.
** This week when the car broke down, you took charge and let me collapse. It felt like we were both drowning and you pushed me up instead of yourself.
** Thank you for taking the time to show us something you consider important and valuable, Doctor Who.
* h0p3
** Thank you for taking the time and energy to buy us tools.
** Thank you for not giving up on me and my sister.
** Thank you for talking about my sexual gratification.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Try to not look bored during lectures.
** Ride my bike.
* j3d1h
** Put together a list of meals or dishes to make next week, ingredients and tools.
** D3 on muh machines
** Fix the damn laptop
* k0sh3k
** Train student workers off desk
** Enjoy the eclipse
* h0p3
** Read the isometrics during lunch.
** Play magic with the kids
* Meal and clothing prep.
* Appearance prep.
* Organizing my tools
* Filled out my co-op forms. Will have the tools and forms returned on Wednesday by my wife.
* Car isn't ready yet. Messaged Chris.
!! What do you make of that aphorism: "You get what you pay for"?
It kind of bothers me. I know it isn't true as it is (just as "you reap what you sow" and other short claims about justice are so rarely accurate all the way down). But, I think what really bothers me is more of a problem with the way in which most people employ aphorisms, when they don't even try to be exacting and careful with their words and interpretations. Essentially, their lack of wisdom in finding the wisdom in aphorisms (and separating the chaff) is what annoys me, not this aphorism itself. I think it is also wielded with a kind of existential consumerism that drives me batty, but again, this is about how the aphorism is wielded by many populations rather than a conceptual analysis.
So, this aphorism clearly has a kernel of truth to it, but it can't be taken literally. Obvious counterexamples abound. There are many variations of it too.
* "I'm too poor to buy cheap"
* "The poor man pays twice"
* "Nothing costs as much as being poor"
* "Buy it nice or buy it twice"
* "What's cheap ends up being expensive"
* "A poor man should not buy shit, he doesn't have a field to spread it on anyhow"
There's a price-efficiency curve, a sweetspot, a butterzone, a fitting price point for the given context. The wise and morally lucky (not all of us always have the money to pay for anything beyond the cheapest option, if even that) consumer knows has the virtuous perception in researching and finding the right deal, in the right way, in the right time period, etc. I rely upon trying to find trustworthy reviews quite a bit. Being effective at spending your money is about as important as being able to effectively earn it.
* [[2017.08.19 -- To-Do-List Log]]
** Edited. Added some stuff.
* [[2017.08.19 -- Unschool Log]]
** Mmm. My daughter saw how serious I was and wanted to give more thought to it. I appreciate her honesty and thoughtfulness.
* [[2017.08.19 -- Pipefitting Log]]
** I should just take an inventory next time of what he has. I love going through other pipefitter's toolboxes.
* [[2017.08.19 -- Carpe Diem Log]]
** It was a damned good Saturday. We meant to go swimming, but it just didn't work out.
* [[2017.08.19 -- Prompted Introspection Log]]
** It's a great question. Obviously, I've been trying to answer it for a long time. I shouldn't feel bad that I can't (no one else seems to have either).
* [[2017.08.19 -- Wiki Review Log]]
** I'm thinking I should refrain from cannabliss during the weekdays as much as possible. The sleep is too valuable, and having Friday and Saturday for Cannabliss use is fine with me. Of course, if I need it, then I need it. I've shown for large portions of this year that I can function (even if below average) without it.
* [[Tools for My Children]]
** I am very excited about tooling my children literally.
* [[Marriage: Shows My Wife and I Both Like]]
** We had a good discussion. I want to find more that we can enjoy together. I consider a sign of a healthy relationship that we appreciate each other's values, perspectives, and consume at least some things together.
* [[Atlanta]]
** Reminds me of my time in Charlotte.
* [[2017.08.19 -- Link Log]]
** Not a productive week, I have to tell you. =(
* [[Construction Humor]]
** Should collect more.
* Woke up from half-brained sleep.
* Some hard work, but also some time to draw and write. I can't complain.
* The eclipse. I was moved mostly by the darkening of the landscape, which was nothing like a sunset. Very interesting.
* I talked to my brother JRE briefly.
* I messaged my family quite a bit.
* Chris and I talked.
* Desserts make me fat!
* Drove my wife to the seminar she was teaching
* Fireman Time!
* Watching John Oliver, GoT, Rick and Morty, and perhaps some True Blood.
** My wife and I crushed Atlanta. We need something else to watch!
* Will head to bed early.
In a cabin next to a creek with huge turtles and seafood creatures. Mom asks about the Jesus glass. We joke about sand and exothermic reactions.
* https://www.reddit.com/r/leagueoflinux/comments/6taujm/i_made_an_easy_linux_installer_for_league_of/
** Always in search of clean and effective method.
* https://gaming.stackexchange.com/questions/286128/install-diablo-3-on-ubuntu-linux?newreg=0c3f2d3edc9c4d7dae185dd202497a11
** Failed.
* https://www.amazon.com/TopOne-Distance-Rangefinder-Measuring-Backlight/dp/B01NAMVW9G/
** Strongly considering it.
* https://www.amazon.com/Compact-Self-Leveling-Cross-Laser-Clamp/dp/B00OZHIFNS/
** I think this cheap one is the wrong way to go. I need to go more than 30 feet.
* https://motherboard.vice.com/en_us/article/qvvv3p/googles-anti-bullying-ai-mistakes-civility-for-decency
** Many humans do too
* Confirm My Bias
** https://www.wired.com/story/our-minds-have-been-hijacked-by-our-phones-tristan-harris-wants-to-rescue-them/?src=longreads
* https://tonic.vice.com/en_us/article/mbbg7p/being-a-journalist-is-terrible-for-your-mental-health
** Paying attention, being honest, and maintaining your integrity is bad for your mental health.
* https://www.theatlantic.com/health/archive/2017/08/constant-anxiety-wont-save-the-world/537132/
** Action requires thought, often motivated by anxiety.
* http://www.fitritefast.com/pipe-fitting-system-tools.php
** Fascinating pipefitting tool
* https://digg.com/video/korean-boy-beatbox
** I rarely post videos of little consequence. This one impressed me.
* KYS
** https://www.muckrock.com/news/archives/2017/aug/17/prisons-coding-ban/
*** To the censors
* For my daughter:
** http://www.math.uri.edu/~merino/spring06/mth562/ShortHistoryComplexNumbers2006.pdf
* http://www.huffingtonpost.com/entry/california-democrat-bill-trump-mental-health_us_5998d558e4b0a2608a6cb6b1
** I wish, Huffpo
* For my son:
** https://cmdchallenge.com
* http://ask.metafilter.com/312581/How-do-I-improve-my-storytelling
** Why don't I spend more time on metafilter?
* https://github.com/ethereum/wiki/wiki/Proof-of-Stake-FAQ
** It's happening!
* https://blog.mozilla.org/firefox/lightweight-browser-focus-does-less-which-is-much-more/
** But, why?
* http://nautil.us/issue/51/limits/we-are-nowhere-close-to-the-limits-of-athletic-performance-rp?
** You don't seem worried enough.
* We were discouraged from viewing the eclipse.
** We all did anyway. It was interesting.
* I immediately identified the 2 rigging points for our work of the day. We had to rig them up so that we could cut the supports below them. After an hour of thinking, everyone else agreed, especially since the superintendent agreed with my plan.
* I gophered and did some grinding.
* David-M saw me looking for a foreman to get in for a choker. He told me, on the side, to make sure I walk fast and look worried.
** Signal, Signal, Signal
* David-C complimented me on my hammer, a Wilton.
* David-M said we had no work, and later on to go slow. David-C didn't seem to agree because he saw David-M actually working.
* John, despite calling me a dumbass, talked to me about the industry and said I should definitely consider a fab shop + field experience, saying I was smart and would do well at it.
* Cold chiseled a swastika.
* We actually didn't finish the task by the end of the day. It turned out to be very resistant to our grinding efforts.
!! Would you rather lose all of your old memories, or never be able to make new ones?
I don't know what this means. Presumably, you mean long-term memory. Without being able to free up my RAM, I couldn't compute. Short-term memory is crucial to thinking in the first place. Surely, you mean long-term memory.
What counts as long-term memory? Are there memories of mine which are genetic? Surely, you only mean what we standardly think of as long-term memory. Does this include things like my tastes, preferences, skills, fastmind inferential networks? You need to nail this down for me Samwise Gamgee.
Note that humans tend to fear the unknown, and prefer the devil they know. They are notoriously bad at utility equations in this respect.
I will try to answer the spirit of your question: I hope my future is wildly brighter than my past.
* [[2017.08.20 -- Carpe Diem Log]]
** One-word
* [[2017.08.20 -- Family Log]]
** Didn't read the isometrics. David-M says he'll get me a copy instead.
* [[2017.08.20 -- DCK Meditation]]
** Go for it, go for it, go for it.
* [[2017.08.20 -- Pipefitting Log]]
** I'm grateful to myself for prepping.
* [[True Blood]]
** It turns out to be silly in a lot of ways, but still enjoyable?
** I love the intro music.
* [[2017.08.20 -- Dream Log]]
** Not all shows do that.
* [[2017.08.20 -- Wiki Review Log]]
** I like that I had so much to review. Drug-weekends are fairly productive.
* [[2017.08.20 -- Prompted Introspection Log]]
** Yup.
* [[2017.08.19 -- Highdeas Log]]
** I suppose it only serves to highlight my productivity. My wife agrees.
* Woke up before alarm, but just snoozed on and off until it landed.
* I've streamlined getting up, I think,
* Worked my buns off (not really, buns still there, blooming)
* Came home, laid down, Archer.
* Wife came home after taking the kids swimming.
* Chili and cornbread.
* Rick and Morty, then True Blood.
I arrived early enough. This is the first time I've had a laptop on the job. I think it will make me far more productive on my breaks. I really can't write significant quantities on my phone for a bunch of reasons. The software ecosystem is not developed for someone who wants control of their computer. It is infuriating. Simple tasks take far longer than they should. I've really missed being able to type in the mornings, to get it out, to prepare my mind, to put it into context, etc. Also, I am annoyed that my tethering is so fucking slow. Slurping through a 10kB straw, fuck that.
I talked with Chris in the car quite a bit about why I'm pipefitting and what I hope to achieve with this. He is receptive. The more I think and talk about it, the more convinced I am that I should aim for a fab shop job. I need to quickly cover the landscape. I wish I had done that with philosophy, and I think I should do something similar with pipefitting. Experience is experience, and being able to fit that experience into a broader context is useful.
I hope I remember to edit my contact information. I really need to do that. Some numbers are more important than others. I really need a way to organize them to my liking. I don't want just some giant list. That isn't how it should work. But, I don't know what categories are most useful to me.
A new fitter, Christopher, showed up. Calling him Chris-X until I figure what X is out. So many double names. He's kind so far. He's been a fitter for 20 years and was a welder before that. He is a tool-whore like I am. He immediately understood far more about what we were doing than our other journeyman. I hope to learn a lot from him.
I forgot to sign in. Apparently, they were talking about it in the office. I was the "culprit" as they phrased it. Okay? Anyways, I got that taken care of.
David-M handed me the hot work permit (and the other to David-C). I'm also in charge of all the group's paperwork. He also stopped and gave me an iso for 291. He said he'll get more to me. Cool.
I quickly gathered everything. I guess it was my job to get done. I've got the hang of how things work now, I believe. I grabbed everything we needed and starting setting up. I had to ask for a firewatch. Their foreman, mama bear, was kind to me. Although, she wasn't happy with her underling.
Chris-X and I finished the demo job from yesterday. It was easy enough. We couldn't find David. So, we talked and thought about the job until break.
It's Christopher Monks (as opposed to Christopher Range, my friend). Chris-M used to be a foreman, but it gave him heart attacks. So, he has decided to chill as a journeyman fitter. He stopped welding to save his eyes. He's a smart guy in many respects. He is obviously very experienced.
We helped David-M rig and move a bunch of supports for Area 4. It's finally happening. I see it slowly coming together.
I heard from Chris(-R) that Jacobs is losing all its contracts or something like that at Eastman. I assume that means the fab shop at Jacobs is out of the question or something like that. I also heard that Yates is picking up longterm contracts here for fitting. I hope that is true. I could do this long-term.
Chris-M went over his tool-list with me. Apparently, on many jobs, they go through your box to make sure you have what you say you have and that you aren't stealing. They won't even pay you until you turn the list in either (haven't experienced this). I should have that list ready. I showed him my toolbox. He said it was a great start.
Chris-M and I worked on putting in the support at the top of 234. We drilled the holes and had the ropes setup and tied off for me to hold it so he can put the concrete wedge anchors into place.
It took longer than anticipated to finish the mounting of this custom support. We drilled the holes fine, but the last one of was. We tried a mag-drill, but the welding machine couldn't power it. We ended up using a burbit on the end-grinder to hit the hole on the steel of the support to match the hole we drilled in the concrete. Was my first time, and apparently, it is a dangerous tool. Went fine though. I obviously need a decent end grinder with bits.
I talked to Chris-M a ton. He understands the landscape and the trade so much better than I do. I'm soaking it in.
He has a daughter 13 (to my 11) and son 11 (to my 9), and he's 46 (wishes he had them younger, he says...and I told him I wish I was older) Also, he just started homeschooling, and he often lives in a van. A lot of the same tricks for being semi-homeless that I wanted to use he in fact uses. Very interesting guy.
I can feel the blood pressure or something in my toe. It hurts.
David-M came to see what we did. He said good job. He is obviously impressed with Chris-M. Also, he complimented me on the tools I had. They are very nice tools. =) He made a dick joke about the length of my screwdriver.
Also, it is much easier for me to write on the laptop. A billion times over. I have no idea how kids do it on phones. The ecosystem still lacks maturity, the screen size is unbearable, and I can still crush on a real keyboard. Call me an old-fogey or whatever, but let me stick with tools that allow me to be productive. I strongly prefer it.
!! Respond to the following:
<<<
I would rather be ashes than dust.
<<<
Clever. It reminds me of advice I see pros give to noobs in League. Go for broke, play aggressive. It is better to die trying than to never learn to play well. Essentially, we may have a tendency to err on the side of caution and meek silence, the safe way. The golden mean requires we overshoot to the otherside of vice, excess. Punch it!
Of course, this seems to be about being remembered in the blaze of glory, but I think that interpretation sucks.
It's about seizing the day, yo. Make the most of your life.
* [[2017.08.21 -- Link Log]]
** Should probably look for knot making links
* [[2017.08.21 -- Prompted Introspection Log]]
** I'm still not sure what I think about the question.
* [[2017.08.21 -- Carpe Diem Log]]
** Heading to bed early is a great idea. Can't be done on cannabis
* [[2017.08.21 -- Wiki Review Log]]
** We are looking for shows.
* [[2017.08.21 -- Pipefitting Log]]
** Edited for grammar
* [[2017.08.21 -- Dream Log]]
** That was a weird fuckin' dream, yo.
Writing this a day later. It was a simple day.
* Woke up to alarm.
* Worked hard.
* Shower of the Gods.
* Watched one episode of Archer.
* Fell asleep.
** I slept for about 10-11 hours. I was sore and dog-tired.
Chris picked me up earlier than usual, and I had to push bricks. I was in a rush. I didn't even brush my teeth or take my vitamins. I did give him $20 for giving me a ride though. We talked about the job mostly on the way. We're still trying to understand the landscape. I take it that most people engage in an activity like this. Let us hope that Chris and I have a significant competitive advantage at it, since we need to skyrocket.
I asked Chris-M to sit with us at the table. I'm glad he joined us. He always has valuable information for me. I'm going to learn a ton from him.
We've been given permanent lock-out/tag-out keys for the train-track switch that runs through our primary work area (Area 1, 2, 5). It's a big deal to fuck this up. I'll need to make sure not to forget them. Chris-M says he leaves a "note" for himself. Imho, this is like having a personal lock-out/tag-out for yourself, to remember to do your other lock-out/tag-out duties. I think it is interesting, if maybe redundant (but maybe redundancy is not a bad idea at all).
Dave (David-M) said to us was obviously running around crazy this morning. He did have the time to quickly walk us through the drawings. I intend to study them. We still don't have access yet, but Dave continues to promise we will get it. I'm trying to understand why he doesn't follow through.
We went on to finish the work from yesterday. I drove the lift. Chris-M asked if I felt comfortable. We discussed what that meant, and I told him I wasn't sure basically. I've used them, but that doesn't mean I'm good with them. He let me do it anyways. I did fine. We didn't have a hot work permit, so we had to use the sawzall and portaband. The bolts couldn't be touched by my wrenches, so we cut those as well. We'd get halfway through and then wrench them off. This still didn't work. We had to pry. Luckily, I had 2 pry bars and the motha' fuckin' cold chisel was the absolute bomb. Multiple times I would ask if we should switch to another tool I had ready, and my journeyman would think for a second and say, "yeah, good idea." At the end, he complimented my cold chisel. I drove the scissor lift back and put my tools away.
Break!
We didn't do much. I helped the riggers and ironworkers mount a support tower. Chad is one of the foreman. A true asshole among assholes, but I can handle him.
I found the book sitting and grabbed it to interpret what we needed to do next. The drawings were very sparse. They didn't have nearly as much information as I was hoping they would have. We were also missing some. I noticed the ironworkers had a set we didn't have access to. It was good to see what it actually was going to look like between 234 and 291. I have a clearer understanding of it. I wish I had these drawings from the beginning. They aren't perfect, but they are far better than nothing.
Foreman, apparently, sometimes withhold information. Dave says that's not the kind of foreman he is. I believe him for now, yet I am completed confused as to why he hasn't simply given us copies. Given the amount of time he has spent talking about making copies, he could have just made the fucking copies.
Dave gave the Chris-M and I (and John) an actual pipefitter assignment. We are rerouting a drainage pipe out of the way of where giant support will be mounted to a 2'-by-2' column. I helped take measurements and draw lines. Chris-M is doing most of the work though. I'm not sure how to insert myself politely and make sure I'm learning it all. I'm doing my best to learn without being rude. I believe I shouldn't be too passive though.
Lunch!
We sat around taking measurements. /yawn -- It simply doesn't take 4 people to do this aspect. 2 would have sufficed.
Dave came to grab some help, and Chris and I volunteered. It was a very neat process. We marked the pipes, and compared the spool sheets to the isometric sheets. We marked the cardinal directions the pipe should be facing and flagged them yellow or red (with caution/barricade tape) for the riggers to know which needed to be moved first and to know which position in which to lay them, etc. This process strongly reminded me of the process I used in the shop, wherein I marked all my pipes and lined them up for assembly. Of course, in this case, we couldn't line them up. They are huge fucking lengths of pipe, and we were basically balancing on them, like we were on some giant industrial jungle gym.
Break!
We got stuff setup for the PVC run. Not much otherwise though. I put stuff away, and put my lockout-tagout gear in my box.
Also, my wife lovingly brought the wraparound and paperwork to Tim today for me.
!! Why is Charlie so fucking awesome? Why you do love this man? Why does he walk on water with you?
Charlie is an autistic savant. He is functional, but the gaps are more obvious with him. He can't hide it and blend nearly as well. He has such a unique perspective. I love the way his mind works, the things he studies, the brilliance and sometimes simplicity. He always has interesting takes on the world, and what he considers important others do not (but he is often seeking the very heart of the matter or the edges of something quite beautiful).
I feel a kinship with Charlie. It's nice to not feel alone. Ultimately, we aim to choose friends who make us happy. Charlie makes me happy. I like talking to him. Often, Charlie and I can talk with each other about things we can't talk about with anyone else. It's so nice to be able to take any topic and traverse the rabbit holes to explain it and appreciate it; we both do this with each other. Few people have the patience and interest in such things, let alone the aptitude.
That makes us fairly sympatico, I think.
Charlie is also my wife's uncle. I get to appreciate why she likes me, how we get along, and to understand her better as well. There are many dynamics I'm coming to understand better.
Does Charlie really walk on water with me? I mean, he voted for Trump, and I still love talking to him. That is about as close to walking on water with me as you get, right? I can't name a single Trump voter I truly enjoy being with besides Charlie. He was naive about the nature of politics and humanity, but that is a result of autism. I can forgive that.
* [[2017.08.22 -- Carpe Diem Log]]
** My brick pushing is often at work. I may stop logging it.
* [[2017.08.22 -- Prompted Introspection Log]]
** It is important to see what ideal you can practically reach, and not something else. That is is stoicism.
* [[2017.08.22 -- Wiki Review Log]]
** I will give my son another chance.
* [[2017.08.22 -- Pipefitting Log]]
** Edited.
** Verbose! (As opposed to Brief!)
* Woke up before the alarm (a bunch, could have woken at 3:00 if I wanted).
** Got up at 5:15
* Bit'o'Archer
* Fireman Time
** The geyser had been dormant for too long.
* Worked hard
* Talked to Chris
* Talked to my brother, JRE, twice.
* Made Stirfry with my wife.
* Talked to my kids. Some good, some bad.
* Hugs and kisses. Put everyone to bed.
* Archer and a bit of prep for tomorrow.
Extensive night of sleep, and inevitably, I dreamt with that much luxury. I can't recall a damn thing though, lol.
I talked to Chris about ethics in the car on the way. Of course, I have what are considered outlandish views to most people. Perhaps I shouldn't reveal myself. It is rarely worth it. Is it worth it overall? What strategy is fitting? Be utilitarian about it.
In any case, it is colder today. I can see it is going to get very fucking cold out here in the winter. I will need to buy gear for that.
Dave told us we need to be more active, but that we are doing a good job. Lots of doubletalk and contradictions in his speech this morning. It is clear he is feeling pressure from his bosses to be more productive, but he fails to give us jobs to actually do, to line up work, etc. I think this is a bit odd. Several times, he has mentioned his worry of getting shitcanned here and there.
Chris-M and I worked on the PVC pipe (John was a glorified helper). Our old drawing from yesterday (which I never got to see) wasn't going to work because the fittings weren't sized as anticipated. We are stovepiping though, so not a big deal. We went to remeasure what it was going to look like, and I saw that our run was going to hit some pipes. I convinced Chris-M this was the case, and he decided to change up how we were doing the run.
It is very much like socketwelds. You scuff the areas to be glued, use a primer to soften it up, and then glue. You put it on and twist. Let the stuff sit for a bit, and wipe off the edges for aesthetics. The TOs and "Stick-ins" of the sockets must be measured for every set of fittings you get (there is huge variation, apparently).
Chris-M had to get something, and I figured out the math are drew our lines up for cutting. He asked what I was doing. I explained, and he saw I was right. He said to carry on. On our next leg, I explained how long I thought it should be (since he said something different than I thought), and he realized I was right (and had the integrity to just say, "you are right"). I am learning a fuckton today. I love it.
PVC is messy, simple, and with practice would be very fast. It is quite uncommon for fitters to work with it, but we just needed to reroute a drainage pipe, and this is the cheapest option. Chris-M has a very good notion of the order of the fitup construction order (out of order, but the right out of order). I hope I can acquire this skill in time.
I thanked Chris-M for teaching me how to do PVC. I'm learning so much.
Break!
We constructed most of the spool (I always try to insert my idea, notion, plan first [which is what we end up doing usually] to get practice and feedback). We can't use a 45 at the top (which is what you should use for drain pipes, but we can't at the top, not without splitting the Y above it [we don't have enough space]). Chris-M decided to let me take over, and he is going to be my helper instead. That is very trusting of him, and I appreciate that he is willing to let me learn.
I talked to John quite a bit about the industry, about welding, and his recommendations for moving on up. He doesn't think I should weld. He likes to make fun of my penchant for taking him so literally. John said not to try the P.O. Box trick on this job, but perhaps for the next one. I may end up using my brother's address. That per diem is huge.
Apparently, Chris-M is called professor sometimes. I can see that. He is intelligent (although, he calls himself stupid often enough). I asked if that was a bad thing, and he and John just said it was a sarcastic comment. Obviously, they might be horrified by who I am.
Lunch!
Chris (Chris-R) thinks we are taking much longer than we need to. He also thinks we are using too much glue.
We finished up the PVC pipe, and we cut the drain pipe. It wasn't easy to get the drain pipe, since there was tons of conduit and other nono's in the way. I had to be very careful with multiple tools to do it. John did the climbing like a spider to fit it into place. It wasn't easy, but it fit.
Unfortunately, despite missing some pipe, we didn't avoid others. Our planning still wasn't good enough (Chris-M said that was the nature of stovepiping rather than absolute planning). I think we should have drawn the iso up and done it completely right. Eh, whatever, it worked.
I need to think carefully about how skilled the people around me really are. Just because they are more knowledgeable and experienced doesn't mean they really are better at thinking about every single aspect of the project.
Found out Dave's son really will be joining us next week Monday. This will be interesting. I assume it will be perma-birddog hell for us. Time to kiss some serious ass.
Break!
We cleaned up and then started dropping some chalk marks from the 30" elbows to the header. Done.
!! Respond to the following:
There are 4160 weeks in the average person's lifespan.
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Life is short. So is this post.
* My daughter didn't complete her kitchen duty.
* My daughter failed to plugin my phone and laptop (normally I'm happy to do it, but I was going straight to bed).
* My son didn't clean his room.
* My son did not keep his phone charged and otherwise on and with him at all times.
** It's nearly impossible to reach him most of the time. I have to SSH into my computer and espeak over my TV-monitor loudly to reach him.
* [[2017.08.23 -- Prompted Introspection Log]]
** I love Charlie.
* [[2017.08.23 -- Wiki Review Log]]
** And, yet, I've had to push bricks quickly in the morning before work twice now.
* [[2017.08.23 -- Pipefitting Log]]
** Chris seems to be sitting with us now. That's cool.
* Woke up 15 minutes before alarm clock. Instead of dozing back off, I just woke up instead.
** I had a dream to write down anyways. Play dat video game.
* No time to funny bidness. I need to make room for Fireman Time!
* Wrote in the morning
* Worked hard, wrote, and talked to my family.
* Talked to Chris
* Talked to my brother, JRE
* Picked up temporary car from dealer (a good sign)
* Pizza!
* Watched True Blood
* Worked on tools in house and fixed up a hangar.
* Reworked my dailyware for work.
* Clean off my area
* Revamped my subreddits.
* Made accounts for my children on my computer
We are living at the international graduate student Nicholson Apartments at LSU. Our neighbors interrupt us to offer us soup for the dinner the next night. I'm eating ALM's swiss rolls.
I've decided that this wiki does fulfill another function. For a while, I hoped it didn't do this, but now I'm not convinced it is something to worry about as much. My wiki is a way to not feel lonely. It seems to work. I get to care about myself here in a way that is practical, interesting, and worthwhile. It's clearer to me that I didn't directly communicate clearly enough to myself my loneliness in the {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page.<<ref "1">> The signs are all there, but I didn't connect the dots.
* [[2017.08.25 -- Prompted Introspection Log]]
* [[j3d1h: Baking Tools]]
* [[2017.08.25 -- Pipefitting Log]]
* [[2017.08.25 -- Carpe Diem Log]]
* [[2017.08.25 -- Dream Log]]
---
<<footnotes "1" "It always annoyed me that my father put down my loneliness and loved to make fun of being emotive, lacking certainty about specific issues, and being certain of a view that opposes his. I am glad to be rid of that feeling.">>
On the way to work, we saw a 30 foot flame shooting out of a vertical pipe into the air: Mordor indeed!
Chris and I talked about the automation of pipefitting. For the better part of a year, I believed this was infeasible, and I've had that thought confirmed for me at every turn and by everyone. But, people are wrong, and I didn't know enough to make that judgment (although, we must make judgments with the information we have, it is our plight).
I have just understood that fab shops will become more and more automated. The part of pipefitting I seem to like the most I believe will become automated. They are already doing it, although it is bit by bit. Take our spools. I can see the lines where orbital welders made perfect welds. No human did that, although a human set it up. This is just the beginning. I am convinced now, unfortunately, that manufacturing many spools will be largely automated in the foreseeable future. I have mixed feelings about this.
Imagine a warehouse, a computer with isometrics, robot hands, and the right machine-learned out-of-order manufacturing process. You could cut out the labor and guarantee a kind of quality that humans simply can't put forth. Even if you had to design new fittings and methodologies to make it cleaner and easier to automate, it would still be worth it.
Chris, for the umnpteenth time has recommended PLCs. He says I should quit what I'm doing right now to do it. He says I'd love it and be amazing at it. He gave me his teacher's name, Dale Hudson. He told me about Dale's line of work. I may look into it. My brother has recommended this to me before as well.
I could program the computers which automate pipefitting. Perhaps that is what I should do. I had considered it for valves, but now I'm not so convinced that I will have access the training I need for valves.
It took forever to get through the gate. They are having a serious problem with the security badges. This actually sucks since it detracts from the amount of pre-work time I have to write in peace. I ended up just busting out hte computer in the middle of the van to get something done while we waited.
Time to work!
I cut carpet to line some iron so that we can slide some massive pipe without any paint damage (or worse). I helped (barely) move some trunion support pieces. I was very excited when I saw the caps, since I thought I'd be making some 18"-on-30" saddles. I'm out of practice, and we were just talking about making them. Chris-M was excited to have me do it. Unfortunately, after I retrieved my stuff, we took the caps off and saw the saddles were already fabbed. Sucks! The work I wanted to do, the work I was trained to do, we didn't get to do.
Industrial fitters are the ones making the good money, but they also aren't doing what I really, really loved about pipefitting. They are doing something between rigging and pipefitting, or, well, I don't know what to call it.
Afterwards, I helped Roland (foreman of riggers) adjust the pieces, since we had his son place them (unbeknownst to us) in a bad spot.
Break!
I ended up not doing the carpet thing, since an ironworker was told to it. Instead, Chris-M and I started setting up for the trunion support installation. I did the marking around the pipes, finding the highest point and lowest point, dropping center lines, and marking where the saddle fitup would occur.
The rigging crew brought our supports over. This addressed a worry a brought up with Chris-M. I was not convinced we could get a 90 degree saddle all the way around off the ground, although he said it fine. Later, he changed his mind, and decided we would actually mount the top piece to the large piece and then the bottom saddle underneath to correct for the problem I was worried.
Roland told me that we can use his hotwork permit only for prep, but it doesn't cover welding. This is a serious problem, since it takes forever to get permits here. I immediately went to tell Dave, who had been planning on doing the later in the afternoon.
More grinding. We stopped since the firewatch didn't want to wait for lunch, and I decided to help her out (otherwise, she is stuck waiting for half an hour).
Lunch!
We finished the grind on the giant vertical piece (which eventually will be demoed out during the shutdown). We moved our pieces into place. The bevel from the fab shop was some kind of nightmare. I made better grinds on my first try, I shit you not. I got it to my welder's and journeyman's liking (honestly, I cleaned up my journeyman's work on it too). QC blondgirl, Tanya, came by. She liked my work (likely a dyke from what I can tell, but I ain't picky ;P). We had to move some conduit out of the way. I let my journeyman do the high-up work (I did not volunteer for that shit), but I made it as easy and safe for him as I could.
My hands and arms are sore from all the grinding. I'm used to doing a significant amount in the shop, but not "in-position" grinds. Most of the time, I am able to continually reorient pipe and myself to gain leverage and the best position against the disk. Not out here, no sir. You're just plain fucked sometimes. It's okay. I got it done.
Break!
Looked up PLC classes at Northeast State. Classes start on Monday. I think this is worth my time.
We didn't do much besides cleaning up. Our general foreman just basically gave us busy work from what we can all tell. Even his work was underwhelming. He just smooth talks the entire time. It's kind of gross.
We left. Chris said he'd still give me rides. I think I'm annoying him at this point.
!! How can you focus your wiki on your family?
* Add a page for each of them directly to the {[[Focus|Current Focus of h0p3's Wiki]]} page.
* Write up Unschool Ideas individually.
** Don't even try to tie them together. Just go for it.
** Recall, again, they are suggestions, not expectations. They are hopes. They are a way for my children to see that their choices, whether good or bad for them, matter.
* Work more on: {[[Dreams|Dreams of h0p3]]} and related planning, devising, future-empathizing, and yes, even "dreaming," tools.
* [[2017.08.24 -- Dream Log]]
** Sometimes you can't remember anything, /shrug
* [[2017.08.24 -- Carpe Diem Log]]
** Perhaps I should rethink the class. I already have so much on my plate. Let's make it a longterm thing.
* [[2017.08.24 -- Unbottled Frustrations Log]]
** These are been partially resolved.
* [[Unbottled Frustrations Log]]
** Not sure if this is a good idea.
* [[2017.08.24 -- Prompted Introspection Log]]
** Edited. Hilarious.
* [[2017.08.24 -- Wiki Review Log]]
** Brief!
* [[2017.08.24 -- Pipefitting Log]]
** I'm liking the Break! -- maybe I should italicize them?
* [[2017.08.23 -- Carpe Diem Log]]
** A damned good night of sleep.
* Woke up late, but still very sleepy.
* Surfed and worked on my tools.
* Inform the Men x 2 !!
* Had some leftover pizza; I adore it.
* Chores and getting my children to do their chores.
* Took a nap I desperately needed.
* Talked to my son about Unschooling.
* Talked to ALM
* Talked to JRE
* LCS and probably stay up for the fight.
I got to bed very late, and I woke up after 6 hours. My heady is fizzy and I feel dehydrated. It feels like a hangover from cannabliss. In any case, I dreamt about tools.
* [[2017.08.26 -- Carpe Diem Log]]
* [[2017.08.26 -- Prompted Introspection Log]]
* [[2017.08.26 -- Wiki Review Log]]
* [[2017.08.26 -- Pipefitting Log]]
* Confirm My Bias:
** https://fusion.net/story/579834/the-u-s-needs-to-prepare-for-the-possibility-that-trump-wont-leave-office-peacefully/
*** Been worried about it for a long time.
** https://www.vice.com/en_ca/article/bjjjvm/people-of-colour-talk-about-the-times-they-code-switched
*** Redpilled as fuck!
** https://www.gobankingrates.com/retirement/1-3-americans-0-saved-retirement/
*** When we go to correct it, our wealthy will relocate themselves and their assets.
* KYS
** http://time.com/4915161/charlottesville-alt-right-alt-christianity
*** Let's not even pretend this is a new beast.
** http://www.npr.org/sections/thetwo-way/2017/08/25/546216624/trump-signs-memo-implementing-ban-on-transgender-people-in-the-military
*** Gotta sign something, so why not memos?
** https://www.washingtonpost.com/news/energy-environment/wp/2017/08/20/the-trump-administration-just-disbanded-a-federal-advisory-committee-on-climate-change/
** http://www.businessinsider.com/millennials-are-killing-list-2017-8/#casual-dining-chains-like-buffalo-wild-wings-and-applebees-1
** https://en.wikipedia.org/wiki/Comparison_of_United_States_incarceration_rate_with_other_countries
*** Officially worse than strawmanned communism
** https://www.vanityfair.com/news/2017/08/trump-goes-off-script-in-hour-long-public-meltdown
** https://www.theverge.com/2017/8/21/16180614/charlottesville-daily-stormer-alt-right-internet-domain
*** Ah, The Verge, you have the missed the fucking boat!
** https://www.techdirt.com/articles/20170822/09161838056/verizon-begins-throttling-wireless-users-effectively-bans-4k-streaming.shtml
** https://www.vice.com/amp/en_us/article/d33daz/dont-look-now-but-americas-tax-system-may-collapse-soon
*** I hate conservatives.
** https://www.bloomberg.com/news/articles/2017-08-23/americans-over-80-own-a-big-share-of-the-nation-s-greatest-wealth
*** Capital will only continue to snowball as it becomes centralized into the hands of their children.
* For my daughter:
** https://lkloh.github.io/technical/interviews/2017/06/30/the-most-useful-resource-for-technical-interview-prep.html
** https://www.ostechnix.com/moreutils-collection-useful-unix-utilities/
** https://tools.ietf.org/html/draft-thomson-postel-was-wrong-01
** http://members.chello.at/~easyfilter/bresenham.html
** https://kotaku.com/the-undertale-drama-1798159975
* https://www.theguardian.com/commentisfree/2017/aug/20/data-hucksters-beware-online-privacy-eu-general-data-protection-regulation
** Not convinced.
* http://www.sfgate.com/news/article/Breast-Milk-Saves-16-Adrift-At-Sea-2954641.php
** Sign me up! =)
* https://www.blog.google/topics/connected-workspaces/introducing-chrome-enterprise/
** Beware.
* https://techcrunch.com/2017/08/21/hack-enigma-500000-ico/
** Call me paranoid, but I think there are state-level and transnational actors fighting at this point.
* https://hbr.org/2017/08/the-dark-side-of-resilience
** Hoping this wiki isn't that.
* https://www.blog.google/products/assistant/shop-walmart-and-more-your-favorite-stores-faster/
** Scared of Amazon you are.
* Neat
** http://supchina.com/2017/08/23/john-pomfret-chinese-cash-american-colleges-massive-problem/
** http://engineering.gusto.com/how-ach-works-a-developer-perspective-part-1/
* http://nautil.us/issue/51/limits/the-catch-22-of-hacktivism
** Nautilus!
* https://www.citylab.com/life/2017/08/can-anything-stop-rural-decline/537687/
** No.
* http://www.darkhorseanalytics.com/
** Viral marketing took me there. Very interesting and quite scary.
Picking out books and tools I need.
Cleaned and organized our toolsets.
!! If you could any animal, besides a human being, what would you be?
A dolphin. Sex, food, play, 24/7 awake, and still Dasein. Done.
I know my wife will hate that answer. I don't know what to say. It's the best answer to the question. I also think this shows that I care about myself and being Dasein. I care about being alive, conscious, and happy. If I can't be human, then I want to be as human-like as I can be.
!! Everybody's working for the weekend:
* Finish organizing household tools.
* Finish cleaning living room.
* Go through the Storage containers
* Cleanup side fridge
* Have the kids revamp the kitchen, do the bathrooms, mow the carpet, and clean the pillows.
* Setup son's computer
* Windows 8.1 on external SSD and daughter's HDD
* Finish the tool list
* Take the kids to the waterpark
* Possibly visit the dinner party
* Cannabliss
* Look further into PLC's
** I'm leaning against it now. My brother made some good points, and his hesitation is no accident (he has a more objective perspective here that I don't have access to yet). I'm also crazy busy already. I shouldn't push it too hard. Life is a video game, but I don't want to miss out on my family time unless I have strong evidence it is worth it.
* Re-do closet
* Shop for groceries
* Wash clothes
* Prepare
* DCK Meditation
* Family time
* Watch LCS playoffs
* Watch the Fight!
** Avoid spoilers
* Work on {[[Dreams|Dreams of h0p3]]}
* [[2017.08.25 -- Highdeas Log]]
** Yay THC, enjoy it while you can.
* [[2017.08.25 -- Prompted Introspection Log]]
** Now follow through.
* [[j3d1h: Baking Tools]]
** Just a dump right now.
* [[Pipefitting Fab Shop Dream]]
** Not much said here.
* [[2017.08.25 -- Pipefitting Log]]
** Good job!
* [[2017.08.25 -- Carpe Diem Log]]
** Needs more sex.
* [[2017.08.25 -- Dream Log]]
** Weird AF.
* Woke up late for me.
** Slept on couch.
* Fireman Time!
* Watched McGregor lose, as predicted.
** He did better in the first few rounds than I expected, I'll give him that. But, Mayweather is famous for this defensive, drawn out style. It was inevitable.
* Writing time.
* Took the kids to the waterpark/park thing in JC.
* Tried a new Mediterranean restaurant
* Watched some League, Archer, True Blood
* Talked to my brother JRE.
* Family time.
* Went to bed early enough.
!! How has your health been this week?
* 1uxb0x
** Regular. Stuffy nose, at most. Sleepy.
* j3d1h
** Normal.
* k0sh3k
** Stressed. Headaches. Back hurts.
* h0p3
** Sore, sleepy, and in fairly good spirits.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Fairly happy. Playing with friends made him happy. The splash park, swimming, and the eclipse were fun too (eclipse more meh though).
* j3d1h
** Eclipse was awesome.
** Glad that she looked for recipes.
** Doing well in general, and happy.
* k0sh3k
** Overall good and productive.
** Some things when rapidly south, and this was very stressful.
* h0p3
** I worked my butt off. I made good money and learned a lot. Happy about that.
** I'm unhappy about lacking a vehicle still.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for helping me take the tools out of shed and organize them all.
** During the eclipse, you were very quick to share you glasses with the kids in the neighborhood. That is thoughtful and generous.
** You were kind enough to wait to play in the splashpark because your new friend couldn't. Playing with him and waiting to go where you wanted for sociable and kind.
* j3d1h
** Thank you for making brownies for my teacher. I really appreciate it.
** Thank you for completing an asymmetrical and unfair workload.
** You are very good with little children. You play with them and have concern for them. You have a nurturing spirit.
* k0sh3k
** Thank you for delivering the gifts, my papers, and the wrap to my teacher. I couldn't have done it, and it matters that I maintain that relationship.
** Thank you for being willing to skip church to allow us to goto the splash pad.
** Thanks for being willing to help me with baking from scratch and coming out my hair.
* h0p3
** Thank you for being willing to invest in our interests and projects.
** Thanks for pulling together the list for unschooling, and thank you want to play D3 with us.
** Thank you for skipping DCK today. I know it affects your week, and I appreciate the sacrifice.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Get my laptop charging effectively.
** Make a tool.
** Ride my bike.
* j3d1h
** Get windows on the HDD.
** Establish and follow a morning and night routine.
** Bake quickbread.
** Look for new recipes.
** Write in my wiki.
* k0sh3k
** Hire new student.
** Catchup on reading goal.
** Replant baby old one.
* h0p3
** Fix my Fitter's 3rd Hand clamp
** Take at least one bath (rather than shower) this week.
* [[2017.08.27 -- Family Log]]
* [[Book Titles]]
* [[2017.08.27 -- Carpe Diem Log]]
* [[2017.08.27 -- Prompted Introspection Log]]
* [[2017.08.27 -- Wiki Review Log]]
* https://shitcoin.com/storj-not-a-dropbox-killer-1a9f27983d70
** Waiting for decentralized VPS systems with decentralized payment and decentralized corporations to control these networks and computers.
* Confirm My Bias
** http://web.cecs.pdx.edu/~tymerski/ece101/Expert_mind_scientificamerican0806-64.pdf
*** Quintessential virtue-theoretic fastmind work.
** https://gizmodo.com/facebook-figured-out-my-family-secrets-and-it-wont-tel-1797696163
*** Not //unsettling// at all, right?
** http://hazlitt.net/longreads/legion-lonely
*** Talk to yourself!
** http://www.ijssh.org/vol7/790-MC26.pdf
*** Yes. Very well-conceived. There are many facets to that gem.
** https://www.nytimes.com/2017/08/22/well/mind/maybe-we-all-need-a-little-less-balance.html
*** Competitive advantages and the best options only come out of pushing the extremes in the right way, at the right time, and so on.
* https://www.theguardian.com/news/2017/aug/18/neoliberalism-the-idea-that-changed-the-world
** Libertarianism in another form.
* https://www.newyorker.com/magazine/2017/08/21/is-there-any-point-to-protesting
** I wish I knew the answer. Organizing humans is beyond my ability.
* Neat
** https://www.nature.com/news/rumours-swell-over-new-kind-of-gravitational-wave-sighting-1.22482
** https://phys.org/news/2017-08-electrons-liquid-graphene-physics.html
** https://www.theatlantic.com/science/archive/2017/08/how-mushrooms-became-magic/537789/
*** I'm glad one of my drugs of choice is mainstreaming.
** https://motherboard.vice.com/en_us/article/neeqwx/songs-edited-to-sound-like-theyre-playing-in-another-room-are-inexplicably-emotional
*** Listen to it.
* KYS
** http://observer.com/2017/08/court-admits-dnc-and-debbie-wasserman-schulz-rigged-primaries-against-sanders/
*** Assholes.
** https://www.wsws.org/en/articles/2017/08/26/pers-a26.html
** https://www.wsj.com/articles/google-issuing-refunds-to-advertisers-over-fake-traffic-plans-new-safeguard-1503675395
*** Now I'm going to be accused of fraud? What a 1984-esque rewrite on the words we use. Fucking hell people, do you even understand the transaction occurring on the internet. I hate you all. Please die.
** https://www.nytimes.com/2017/08/26/opinion/sunday/trump-our-child-king.html
*** It's not just the GOP. There are systemic dysfunctions and pushes towards psychopathy and libertarian thought that run through the river of our political climate. Blame passes everywhere.
** http://www.funnyordie.com/articles/b49cdc2046/so-cool-two-years-ago-j-k-rowling-totally-owned-a-twitter-troll-now-she-repossessed-and-literally-owns-his-house
*** Known for her philanthropy, I am disturbed by this.
** https://static.currentaffairs.org/2017/08/wait-do-people-actually-know-just-how-evil-this-man-is
** https://thewalrus.ca/dont-let-the-alt-rights-rebrand-fool-you/
* https://www.wired.com/story/this-pill-promises-to-extend-life-for-a-nickel-a-pop/amp
** I have no comment at this time. It is worth thinking about.
* https://www.reddit.com/r/pics/comments/6w4t0r/only_in_japan_would_someone_leave_these_out_while/
** We really live in a different world.
* https://fivethirtyeight.com/features/if-waffle-house-is-closed-its-time-to-panic/
** Nothing new. I just love the Waffle House rule.
* http://nautil.us/blog/when-dark-humor-stops-being-funny
** Oh no! Nautilus, don't do this to me! What the fuck is this article!?
Watched some pipefitting videos. Did some reading. Found a subreddit for it (beyond the one I made).
!! Why do you get hives, rashes, and systemic fungal infections while stressed?
Because that's what happens to some people when they are experiencing significant stress.
Looking through the symptoms and biology of it, is is clearer than ever to me that my wife is incredibly stressed. I feel like I've failed here. I hope I can make it up to her. The pieces are going to fit together. We'll get there.
I scratch a lot while nervous and anxious. I fidget a lot while nervous.
Ultimately, it can be evolutionarily useful to you to feel anxious, nervous, and stressed. I need to act upon it. I can fix it. I can be stoic, work hard, have hope, and more than likely it will heal.
* [[2017.08.26 -- Highdeas Log]]
** Just acts as flags at this point.
* [[2017.08.26 -- Carpe Diem Log]]
** It was a good day. I got shit done, but also relaxed.
* [[2017.08.26 -- Prompted Introspection Log]]
** Edited for a bit more content.
* [[2017.08.26 -- Wiki Review Log]]
** Was going to try for THC + DCK today. Never done it, we'll see how it goes (but not today).
* [[2017.08.26 -- Pipefitting Log]]
** Brief! But, really, not much to say.
* [[2017.08.26 -- Link Log]]
** Marketers are dangerous.
* [[2017.08.26 -- Dream Log]]
** Maybe I have the wrong patterns for understanding when I dream. Easily possible.
* [[2017.08.26 -- To-Do-List Log]]
** Long list. I can't do it all, but I'll get most of it done.
* [[2017.08.25 -- Wiki Review Log]]
** Clearly, I've been slacking on my [[Prompted Introspection Log]]
* Woke up before alarm.
* Worked hard.
* Talked to Chris
* Talked to ALM
* Roast and my daughter made bread for us. Delicious.
* GoT + Rick and Morty
* Fireman Time!
* The Good Place
* Sleep
The new living room arrangement made it easier to grab my stuff and go. Wearing my new shirt and vest, and I'm hoping it will be comfortable. It looks good, and feels decent. Working in it will tell. Also, I'm not sure why the laptop didn't sync. When plugged in, it is set to not suspend. Go Sublime text editor!
Chris and I talked about the job on the way. He's really unhappy with how much rigging and ironwork he is stuck on. I've been lucky enough (and pushed for) any and all fitter type work I can get. In a way, this is excellent experience, but in another, it almost doesn't feel like a complete pipefitter experience exactly. I'll take as much and whatever I can get though. Right now, money is the key. After that, experience, networking, and understanding the lay of the land.
I was sent straight to the major pipe section with the header alongside Chris-M. We were taking measurements, marking lines, and trying to interpret the drawings. We are going to be mounting pipe finally.
One of the giant 30" pipes rolled over without anyone touching it right next to us. That could have killed us. We did not report it because we didn't want anyone to get fired. I still may tell my foreman about it. I know one of the riggers saw it.
Break!
I ran around trying to be useful. I obviously did not understand how to help them because I did not understand the prints well enough. I was barely catching on the entire time. But, this was a conversation between a fitter of 25 years and one of 40 years. I shouldn't feel bad that I didn't understand because it was clear that they barely understood. They spent a long time trying to figure it out.
I was going to help pull a measurement we were missing to rig a piece into place. We have to do it weirdly so it doesn't roll on us. Going to fit a 90 in the air between two pieces. Don't know how far to pull off the building though, and we have to make our own measurements now. But, I didn't get to help. I was pulled off pipefitter helper duty to be the red barricade tape monitor. Ugh. Fuck that. Still, pay me $23.80 an hour to do it. Fine with me.
Lunch!
Looked for materials to build the missing part for my fitup tool. Couldn't find what I needed.
I told Dave about the falling pipe. He says he saw or knew about it (both). He apologized and said it was partially his fault. He said there was going to be a meeting about it (after all, this is near miss territority).
I pulled a couple measurements and danced around some pipe, but not much actually fitter work. Instead, I sat as the barricade monitor almost the entire time. Boring as fuck. Kill me, please.
Break!
After break, I decided to try and weasel my way out of barricade monitor work. My journeyman saw it and decided to help me out; he told me he didn't want me to do it either and gave me some fitter tasks. I marked lines for supports we were rigging+sliding underneath the 42" pipe. I didn't do muhc more than that besides push bricks.
My journeyman saw that I was having difficulty understanding the iso's we were given (since everyone is having difficulty), and he told me not to feel bad. He said it would be impossible to understand them on my first try, and that it would take years to be able to successfully navigate the world of tricks you need to know to understand them (and get passed the mistakes in the drawings themselves).
!! Define //Pornography//
Despite it's etymology, I think it's a broad concept. Pornography is art which arouses us, objects which cause us to lust, or media which is socially forbidden fruit. It has the same connotative problem as the distinction between dependency and addiction (and, of course, can be related). I'm not sure what can't be pornography, and it seems to scale and be relativized to individuals and social groups in context.
As they say, "I know it when I see it," but it is fairly hard to define in a meaningful way. I think this shows we don't want to engage in hardcore conceptual analysis on the topic because we know the conclusions will not be satisfactory, and it may rule out large swathes of our life. It is a weasel word.
* [[2017.08.27 -- Highdeas Log]]
** Just a tag at this point.
* [[2017.08.27 -- Pipefitting Log]]
** Good to accomplish work related things on my days off.
* [[2017.08.27 -- Family Log]]
** Decent compliments for us all
* [[Book Titles]]
** Not sure what the value is. Just a gut hope.
* [[2017.08.27 -- Carpe Diem Log]]
** Forgot to complete it. Edited.
* [[2017.08.27 -- Prompted Introspection Log]]
** Grammar Edit.
* [[2017.08.27 -- Wiki Review Log]]
** Repeating myself.
* [[2017.08.27 -- Link Log]]
** Hopefully I'll do more of this.
* [[2017.08.27 -- Dream Log]]
** Yay?
* Woke up with the alarm. Decent sleep.
* Worked hard.
* Talked with ALM and fam at work.
* Talked to my brother JRE briefly.
** I fear I'm not being talkative enough. I should have more to say.
* Tried calling my brother AIR again.
* Shower of the Gods
* A bit of family time
* Italian Sausage, Plantains, and Salad. Yum!
* True Blood and Archer
* Fireman Time, and sweet dreams.
Eating a meal with my brother, and also we were on some wild adventure which I can't seem to remember.
Drove myself today in our temporary vehicle. Listened to Gladwell's Revisionist History. Got plenty of writing done.
New guys came in. Chris-M introduced me to some of them. He said I was pretty green, but I knew a lot. I take that as a compliment.
I've been assigned to work with Chris-M on finalizing the headers. Chris-M studied the iso's while I did the layout for the supports and drawing lines for where the pipe needs to be layed. I helped the riggers put it into place somewhat, and I had to hammer and move the large supports into place. After break, we'll move the main header into place. It is off 7 inches in one direction on one end and 1 inch in the other direction on the other end (long fucking, huge piece).
David's son is here. I was expecting pure white given Dave's libertarian view. Nope. Awesome, not obviously a racist then. Good. In any case, we will see. He has been assigned to work with Chris and me. I assume that's a good sign, that we are viewed highly enough for that. Let's see who he is, what he knows, how hard he works, and whether or not he is birddogging on for his pops.
Break!
We moved the pipe into place. Brandon, Dave's son, has obviously been around the block. I enjoyed working with him. We got the supports all aligned (took multiple tries). I did a tiny bit of rigging to help the rigger. I feel like I was the only one who understood what we needed to accomplish, but at the same time, didn't feel it was my place to tell them they were doing it wrong. I need to be a bit more aggressive, straight-forward, and willing to make mistakes.
We pulled some more measurements, drew some lines. I'll be going up with the riggers to fit the massive pipe. I know the centerlines, so I can do it. The rigger keep moving it until I'm satisfied by it.
I asked one of the new guys, Jeff, a fitter of several decades I assume, how long he had been a fitter. He said this is his first job (which was obviously not true). Dick.
Lunch!
We thought we were going to move 2609-02-05 into place. Nope, the riggers had a shipment coming in of our last header. We waited around. I grabbed the drawings and studied. It was the first time I got to really sit down with them it felt. I'm beginning to see how the pieces in the documentation fit together. It's not a simple document. I'm still working my way through it. I hope to become extremely adept at interpreting them and understanding the order of operations and issues I need to take into account.
Brandon showed me his tools. He has some I don't have, but I clearly have a lot more. He is on this job as a complete fitter. He gets paid $4 an hour more. I'm seeing what he understands. I anticipate I'll be catching up to him within a year.
The shipment finally came in. I took notes and helped figure out with of the 9 pieces were which and in which direction they went. We set them aside though because immediately after the operator was ready for us to work on the pipe we setup before lunch. I suited up in my harness and went with Chris. It wasn't terrifying this time, but it was quite uncomfortable. I was also completely useless to him. I told him as much. He shook his head to make me feel better, but I know he knows it is true. In fact, he decided he would do it himself 15 minutes later. We still had some adjustments to make after an hour of work, but I obviously wasn't useful for it. Also, our fit-up lines for rigging are NOT correct. They do not go where we expected them. The pipe feels too short. I didn't measure them pipe.
When I am in charge, I will have the pipes measured against the isos and labeled immediately. We need order. This place is chaos.
We worked past break time.
Break!
I did a bit more reading, and I also slightly directed my foreman as he operated the lull moving two very large header pieces together for us. It was during this that I decided that Brandon is actually fairly annoying. I'll learn what I can from him, despite his attitude.
Post Work!
I realize I'm really beginning to understand these more complex iso's. It's gratifying. I hope I can master them eventually, as it is clearly important to being a good pipefitter.
I need some actual hammers. Today it was clear I was ill-prepared. It took several different hammers to accomplish the job. A retractable flexible measuring tape with a magnet attached would be sick.
I went through my hardware to see if I could fix the tool I have. I can't.
I need to contact AB&T for a gangbox. Of course, I need a vehice again so that I can measure.
!! Your friend, ALM, is starting a wiki for himself as well. He asked you for suggestions. Provide some, and some reasons for them.
Understand the mechanics and nature of the wiki itself.
* There are technical aspects to understand, some object-oriented conceptualization, etc.
* You get out what you put in.
* You are talking to yourself. Do it well.
* Spend time organizing, killing things off, starting new things, etc.
I suggest a mixture of Logs and Projects. Store things you care about. Build your knowledge base on the wiki. Hold yourself accountable on the wiki. Show off to yourself on the wiki. Have a conversation with yourself on the wiki.
Projects are really up to you. Anything you find interesting should go there.
Logs I've found incredibly useful:
* [[Wiki Review Log]]
* [[Prompted Introspection Log]]
* My Occupational Log
* [[Carpe Diem Log]]
This is a solid starting place.
* [[2017.08.28 -- Carpe Diem Log]]
** More Fireman Time!
* [[2017.08.28 -- Prompted Introspection Log]]
** Added some thought.
* [[2017.08.28 -- Wiki Review Log]]
** Not very useful, but it can't be amazingly useful everytime, right?
* [[2017.08.28 -- Pipefitting Log]]
** Legitimately brief.
* Woke before alarm.
* Listened to Gladwell's revisionist //Revisionist History//
** Talked to my fam, mostly ALM and k0sh3k
* Called MB, JRE, AIR, L, and Charlie. None answered at first. Charlie called me back.
* Talked to Charlie for a while.
** I love that man.
* Pizza for dinner.
* Opened my tools, prepped my gear for tomorrow.
** Realized I need anti-rust oil for my tools. It's a shame to have nice tools and have them go bad. This is insurance.
* Fireman Time!
* Waited for wife, then bed.
I dreamt about work, lol. That's what happens when you do the something intensely day after day. This is exactly what I experience when I play a video game a ton.
I get to to leave a bit later when I don't have Chris driving. I guess I drive faster but still safer than he does, in addition to missing one stop. This is nice. It buys me some breathing room in the morning. I listened to Revisionist History again. I am disappointed in Gladwell, yet again. He is very sure of himself, and he shouldn't be.
I'm getting the writing part down mechanically. I have a regimen in the morning when I arrive on the worksite. I have to make sure I don't sacrifice my time socializing/networking, but I need time for myself as well.
We were split into groups again. I hope to permanently stay with Chris-M. So far, so good. Brandon was assigned to another group. I do not know why. I need to think about it. He was assigned to cut some plate. Dave is very concerned with my group's work, since it is literally the primary point of the project, the header. Sounds like he has people breathing down his neck.
Chris has to go with Bear and Chad again. Poor bastard. =(
I'm going to do more stretching than Dave has us do. It obviously helps me. I don't care if it is looks weird.
I cut straps, cleaned up, and fit the victaulic gasket after lubrication. I worked with Chris-M to try and get the giant 4 thousand pound pipes in position, but clearly, our hacks aren't going to work. We need an operator, but there are only 2 on the site (and they are busy). Lack of logistical foresight here, and not on our part.
I'm working with another guy, Lucas, who was also a graduate from Tim's class 5 years ago. He tried both UA unions in TN. He said it doesn't work if you don't know anyone or if they don't immediately like you. He says they didn't do anything to help him learn. He says they couldn't find him any work either, and that he couldn't find work otherwise without paying a 10k fee. He had to wait a year. It seems like I know a lot more than he does. I wonder if he just half-assed it.
Chester, my boss's boss saw us standing on talking (quite a user of Humanity, let me tell you). He tried to drill sergeant us with the angry "are you busy?" Lol. Umm..you realize that our lack of things to do isn't our fault here. I am passionate about working, but your lack of planning is not my fault. I'm just a helper, yo.
Chris-M used a formula to calculate the weight of the pipe. I asked for it. Looks incredibly useful. Works for all steel.
!! Break!
Lucas and I talked about the unions, about the various companies at Eastman. Yates is high paying, but they only have their foot in the door here at Eastman, and they aren't all the way through the test (this is the test). TEC is the primary maintenance company. He said Chris and I are incredibly lucky to have this job. We might be the highest paid non-journeyman graduates of Tim's class from the sounds of it. Lucas attended 5 years ago, David 4ish years ago.
There wasn't anything to do at the header, so I went and helped Chris move pipe. It was the firewatch Lesbian grandma (who is unskilled at wielding the Lull as a crane), Chris, and me rigging and moving giant pipe. We moved 1 pipe into position from the "townsquare" (the center area between 290, 309, 233, 234, 291, which is why I'm calling it that) between 291 and 234. We then moved 4 other pipes to the side of 290 in order to reach the last piece we need to bring to 234. Jeff, a new journeyman, is apparently pissing everyone off. He's the one asking for this. I don't mind though, since I'm gaining valuable skills and knowledge here.
Bear came over to show us what was what. He was obviously perturbed that we were rigging without his consent, expertise, and authority. Lol. I'm glad Chris deals with it. I'm just helping on this one. Hilariously, Bear was trying to flip the pipe over (that's what he was trying to show up), but in the process he slammed it into + scraped it against the concrete block next to it. That is why I didn't want to flip it there. But, of course, this man who has been a rigger for 20-30 years (but still has the wrong attitude to become a foreman, clearly) is going to do it his way.
!! Lunch!
I helped do the rigging under Bear's supervision. He decided it necessary to pull Dave over to talk shit about me in a meeting. Wonderful. I did as was required and headed back to Chris-M. Give me 5 years, and I'll be Bear's equal or superior.
We got the victaulic fitup done for first part of the header. I think I need a shackle for each choker. I did some of the rigging for it, and help the piece in place and as got the other half set. We had to flip the giant nuts+bolts after we got them set (took quite a while...these are fucking huge, and the ground ones can't even be finished). Of course, we don't have a 2-3/4" socket yet, its on req.
Also, another fitter who joined us, Greg, talked to me. He told me he was Tim's student. He talked about Tim's odd teaching style, but his appreciation for it. I'm not the first person to notice, clearly. Greg is not stupid; he saw the method to the madness.
!! Break!
Pushed Bricks.
Went to help Chris-M. We worked on putting the victaulic flange on the end of the header. We tried a bunch of things. We didn't have all the rigging tools we needed. I went around to the riggers asking if they had a small chain pull, but the ones we had were all tied up.
I talked more with Lucas. He has been around the block. He's also looking to exit pipefitting for an office job. It sounds like he has been through the ringer though. I hope to escape that, but we'll see.
Dave asked me to climb the 40 foot scaffold to cap the pipe. I used duct tape to make a carrier/tote of the cap for my arm. I found out afterwards that they should have had a retractrable way up high for me start off with, which makes so much sense. I asked David-C, who told me this, to report it to the safety man. I'll ask him if he did later. I don't think I'll do that again. It was quite scary, and it wasn't a risk I should have taken. Dave "thanked" me later. He would not have asked his son to do that (his son has been following him around all day).
Dave is clearly butting heads with Chester. This makes it difficult. Dave was lamenting with me about it. Perhaps I've earned a modicum of respect from him, I don't know. I shouldn't have done it anyways.
Afterwards, I went to help Chris-M for one last try before we rolled up for the day. It failed. We decided to wait until tomorrow and use the right tools. Take it slow!
!! Who's or what's approval should you seek?
I consistently see existentialist and psychological advice that boils down to the claim that one is better off refraining from seeking the approval of others. Often, this can be very good advice. It rids us of the pain of futile pursuits. But, I am deeply worried that this isn't an unconditional principle by any stretch.
I suppose I should ask what is meant by Approval? Do we mean some for of Appraisal Respect (AR) or Recognition Respect (RR). It seems like is a variant of respect. Friendship, authority, and perhaps all relationships require at least some degree or kind of respect/approval, however we might define it. It seems as though this is both a practical and ethical matter.
Perhaps we must seek the approval of Humanity, The Rational, The Wise, The Right, The Good, or even ourselves. What is the standard we take to be fundamentally normative? We seek the approval of a standard, essentially, right? Even if I am only seeking my own approval at first glance, don't other standards constitute my own personal standard? Obviously, I have not peeled anything apart. I seem to be saying things I already know. On that note:
I must say, I feel rejected by Humanity.
* [[2017.08.29 -- Carpe Diem Log]]
** My sleep schedule feel better to me.
* [[2017.08.29 -- Pipefitting Log]]
** Minor addition.
* [[2017.08.29 -- Prompted Introspection Log]]
** I should probably talk to him about it.
* [[2017.08.29 -- Wiki Review Log]]
** I don't write that much on my work days.
* [[2017.08.29 -- Dream Log]]
** Don't feel bad about not being able to remember.
* Woke up before alarm
* Worked ahrd during the rain.
* Came home early
* Cannabliss
* Talked to kids, and we had a brainstorming session.
* Long-term planning and dreams.
** Was a great day.
* Wife came home, she felt really bad (storm + period, sucks)
** I knew it was coming from last week. Them inferences, grill.
* Archer, Tacos, and early to bed.
They told me I can't have my computer on the job, but I can have my phone. No headphones either? They, Chester in particular, appear to have a hard-on for me. Literacy scares ignorant and selfish people. They made it a point to call me out in the morning meeting. Lol. =)
Chris-M and I talked about it after break. He rightly pointed out that several labor practices at Yates are against the law. There is nothing we can do about it unless we banded together. But, we won't. Too many ignorant, selfish conservatives and temporarily embarrassed millions with Stockholm Syndrome. It's nice to see Chris-M agree. While we may radically disagree in some ways, he is obviously very intelligent and experienced in several realms.
We filled out our paperwork. We grabbed some clamps (broke on while working) and put on the nuts and bolts of the support of the supply header. The people in charge should have done this before they mounted the vertical pipe on the header. Fools.
It rained very hard. We were soaked and we were having a very difficult time applying the victaulic lubricant to the flanged end of the return header.
Lucas and I took measurements and checked the iso. I clearly was faster at understanding it, despite his near journeyman status. We had a disagreement about how best to pull a measurement to make sure a support wasn't going to hit a victaulic fitting. My way was best, and I solved it in 2 minutes. I measured off the supports, and he wanted to redraw center lines and then calculate from that. After I did my way, we eventually did it his way (because we had literally nothing to do) to make him feel better. I obviously offended him by ignoring his suggestion and going with my own which was obviously better. I went on to explain why we could trust the supports after, and I gave him a way to save face by just claiming he didn't trust them at first. He saw I was right afterwards, I believe. He treated me with more respect today, far more like a peer.
We were rained out. I talked to Chris-M about the job, and asked him for his advice. He advised instrumental fitter, millwright, or PLC (his brother does it). All reasonable options.
We had a BBQ for "us," but really for Eastman, luring them into our "family" and bullshit.
They gave me my laptop back and the end of the day. Danka' massa'.
!! What makes a good Helper/Apprentice?
* Your goal is to make yourself useful.
** Justify your existence on the jobsite.
** Find work to do as best you can, and find work that pushes your understanding of the job.
** Always have the crucial tools for the job on your person.
*** Flashlight, tape measure, marking instruments, notebook, watch, knife, etc.
* Proactively anticipate the needs of your journeyman before they ask you for it.
** When you get really good, it is anticipating their needs before they even realize they'll need it, or before they've thought that far ahead.
** In a sense, the goal is to understand all the trees of means to your team's ends, to see the process at every little stage, to learn the ins-and-outs of why the trees are structured that way, handling novelty, etc.
* Ask yourself what you can accomplish without being taught how to do it, and also ask yourself what you can accomplish without being told to do it and why.
** These are two lines you are constantly pushing.
* Good for?...Myself, of course. Thus, a good helper/apprentice is rapidly and constantly improving, seeking to become a journeyman.
** Recognize that the people around you have a vested interest in not giving you competitive advantages.
*** They only want you to learn enough to be useful to them and no more.
* Tool and Asset Accumulation
** People who possess and know how to use the right tools will accomplish tasks with significant competitive advantages, with less risk, and with more room for error, etc.
** You must invest in yourself professionally. Pick up the right assets necessary to move forward.
** This includes training. Branch out, far, wide, and deep.
* Build a professional network
** Being a journeyman isn't enough either. You must have the right contacts and relationships to succeed in many cases.
** You must open doors constantly and maintain bridges.
*** You are fighting through a tide of nepotism, corruptions, and selfishness in general.
* [[Find Weight of Steel Pipe]]
** I desperately need to clean up that area.
* [[2017.08.30 -- Carpe Diem Log]]
** I love having people to talk to.
* [[2017.08.30 -- Pipefitting Log]]
** Grandma Lesbian suggested writing the incident down. Clearly, keeping track of what I do, and who asked me to do it, and anything I feel is fishy, is worth it.
* [[2017.08.30 -- Prompted Introspection Log]]
** Unsolved.
* [[2017.08.30 -- Wiki Review Log]]
** And...now I will perhaps have even less without the computer on the job.
* [[2017.08.30 -- Dream Log]]
** Per the us(ually)
!! Log:
* [[2017.09.10 -- /b/]]
* [[2017.09.13 -- /b/]]
* [[2017.09.15 -- /b/]]
* [[2017.09.16 -- /b/]]
* [[2017.09.23 -- /b/]]
* [[2017.09.24 -- /b/]]
* [[2017.09.29 -- /b/]]
* [[2017.09.30 -- /b/]]
!! Audit:
* Much of this comes from my notebook from work.
* These are obviously random thoughts. Some are important though.
* I'm angry in many of these comments.
* It's very redpilled.
* I'm clearly thinking. I'm proud of that.
* Obviously, this is a very influential log.
!! Log:
* [[2017.09.01 -- Carpe Diem Log]]
* [[2017.09.02 -- Carpe Diem Log]]
* [[2017.09.03 -- Carpe Diem Log]]
* [[2017.09.04 -- Carpe Diem Log]]
* [[2017.09.05 -- Carpe Diem Log]]
* [[2017.09.06 -- Carpe Diem Log]]
* [[2017.09.07 -- Carpe Diem Log]]
* [[2017.09.08 -- Carpe Diem Log]]
* [[2017.09.09 -- Carpe Diem Log]]
* [[2017.09.10 -- Carpe Diem Log]]
* [[2017.09.11 -- Carpe Diem Log]]
* [[2017.09.12 -- Carpe Diem Log]]
* [[2017.09.13 -- Carpe Diem Log]]
* [[2017.09.14 -- Carpe Diem Log]]
* [[2017.09.15 -- Carpe Diem Log]]
* [[2017.09.16 -- Carpe Diem Log]]
* [[2017.09.17 -- Carpe Diem Log]]
* [[2017.09.18 -- Carpe Diem Log]]
* [[2017.09.19 -- Carpe Diem Log]]
* [[2017.09.20 -- Carpe Diem Log]]
* [[2017.09.21 -- Carpe Diem Log]]
* [[2017.09.22 -- Carpe Diem Log]]
* [[2017.09.23 -- Carpe Diem Log]]
* [[2017.09.24 -- Carpe Diem Log]]
* [[2017.09.25 -- Carpe Diem Log]]
* [[2017.09.26 -- Carpe Diem Log]]
* [[2017.09.27 -- Carpe Diem Log]]
* [[2017.09.28 -- Carpe Diem Log]]
* [[2017.09.29 -- Carpe Diem Log]]
* [[2017.09.30 -- Carpe Diem Log]]
!! Audit:
How I usually do it:
* Woke up before alarm
* Worked
* Listened
* Talked
* Ate
* Maybe a Show
* Fireman time!
* Bed
Okay, back to it:
* Cannabliss is wonderful
* DCK is worth it
* Talking to my family is awesome
* My days are monotonous and deeply compressed
* I actually have benefited from the routine.
* There are days where I try to contact everyone I care about. Why?
* We've had some good shows this month.
* Audio books have kept me sane.
* Sleep has been amazing. I need to make sure I do.
* My family helped me a lot this month with prep.
* I am in debt to my daughter and wife in particular for cooking this month.
* Pizza fell off the map.
!! Logs:
* [[2017.09.03 -- Family Log]]
* [[2017.09.10 -- Family Log]]
* [[2017.09.17 -- Family Log]]
* [[2017.09.24 -- Family Log]]
!! Audit:
* TiddlyPy fell off the map.
* I'm looking forward to my wife's doctor's appointment. We need to spend money to fix this problem.
* Compliments are now almost entirely "Thank you" oriented.
* This month has been a blur.
* Slow progress, but my children are doing some schoolwork. I hope to continue to turn up the volume.
* It has been a crazy month. The adults are clearly far more stressed, which is fine.
* We've been spending a lot of family time before we do this log. Very llittle of that is captured. It is more organic. It's actually my favorite part. The script here is still useful though.
** Should I try to take notes/minutes of the rest of the meeting? I don't know.
!! Log:
* [[2017.09.03 -- Link Log]]
* [[2017.09.10 -- Link Log]]
* [[2017.09.15 -- Link Log]]
* [[2017.09.24 -- Link Log]]
* [[2017.09.25 -- Link Log]]
!! Audit:
* These are monstrously huge. My poor computer has been taking the hit. Chrome, memory whore that it is, has been wrecking it.
* I keep adding new archetypes. I should keep that up.
* I have a ton of links that don't have commentary. I'm okay with that. This is, again, a collection above all else. Annotation is nice, but not required.
* Most of the time, my children do not even look at the links I've collected for them.
!! Log:
* [[2017.09.01 -- Pipefitting Log]]
* [[2017.09.02 -- Pipefitting Log]]
* [[2017.09.03 -- Pipefitting Log]]
* [[2017.09.04 -- Pipefitting Log]]
* [[2017.09.05 -- Pipefitting Log]]
* [[2017.09.06 -- Pipefitting Log]]
* [[2017.09.07 -- Pipefitting Log]]
* [[2017.09.08 -- Pipefitting Log]]
* [[2017.09.09 -- Pipefitting Log]]
* [[2017.09.10 -- Pipefitting Log]]
* [[2017.09.11 -- Pipefitting Log]]
* [[2017.09.12 -- Pipefitting Log]]
* [[2017.09.13 -- Pipefitting Log]]
* [[2017.09.14 -- Pipefitting Log]]
* [[2017.09.15 -- Pipefitting Log]]
* [[2017.09.16 -- Pipefitting Log]]
* [[2017.09.17 -- Pipefitting Log]]
* [[2017.09.18 -- Pipefitting Log]]
* [[2017.09.19 -- Pipefitting Log]]
* [[2017.09.20 -- Pipefitting Log]]
* [[2017.09.21 -- Pipefitting Log]]
* [[2017.09.22 -- Pipefitting Log]]
* [[2017.09.23 -- Pipefitting Log]]
* [[2017.09.24 -- Pipefitting Log]]
* [[2017.09.25 -- Pipefitting Log]]
* [[2017.09.26 -- Pipefitting Log]]
* [[2017.09.27 -- Pipefitting Log]]
* [[2017.09.28 -- Pipefitting Log]]
* [[2017.09.29 -- Pipefitting Log]]
* [[2017.09.30 -- Pipefitting Log]]
!! Audit:
* I only get to be part of myself on the job. It's still not working.
* I never figured out what happened to Lucas
* I've grown a lot over the past month.
* I've used every tool I own on the jobsite, except the chalk line (no chalk in it though).
** I have many tools I've not been able to bring.
* I need a more complete toolbox.
* I need a 4' toolbox of sorts for the longer tools.
* I need a large aluminum pipewrench
* I'm very lucky to have learned and practiced with Chris-M
* Yates and my bosses are dicks
* I'm glad I continue the !! Break! points, but I need to make sure I don't fail to say what I need to about the end of the day.
* Some days this month clearly sucked hard.
* Our finances are much better.
* I kept struggling to find ways to be useful.
* IBEW makes a lot of sense. Of course, I can't start until June. I need to pickup another job between then and now. I can do it.
** Maybe I should consider plumbing until then?
* I need to take the PLC classes
* I am proud of never missing a day or being actually late.
* I am pleased that I've stuck it out, although I didn't have to.
* Tons of spelling mistakes, but typing on a phone sucks.
* Greg is a smart cookie
* Magnets rocks.
* Mondays are rough. I need to smooth this out more.
* I am barely keeping my head above water.
* I feel like I'm slowing down on a job that is speeding up.
* The Pit sucks. Clearly, too many don't give a shit about my safety. Do not believe their lies.
* It was great to see my old classmates. It felt like fate, somehow (which is ridiculous, I know).
* It is clear, after speaking to my old classmates, that I have come a very long way from where they are.
* The new tiddlywiki editor and bluetooth keyboard has got me back in business. I feel like I've expressed myself, and I think I've felt better at the end of each day because of it as well.
* I analyze social situations better when I can type.
!! Log:
* [[2017.09.01 -- Prompted Introspection Log]]
* [[2017.09.02 -- Prompted Introspection Log]]
* [[2017.09.03 -- Prompted Introspection Log]]
* [[2017.09.04 -- Prompted Introspection Log]]
* [[2017.09.05 -- Prompted Introspection Log]]
* [[2017.09.06 -- Prompted Introspection Log]]
* [[2017.09.07 -- Prompted Introspection Log]]
* [[2017.09.08 -- Prompted Introspection Log]]
* [[2017.09.09 -- Prompted Introspection Log]]
* [[2017.09.10 -- Prompted Introspection Log]]
* [[2017.09.11 -- Prompted Introspection Log]]
* [[2017.09.12 -- Prompted Introspection Log]]
* [[2017.09.13 -- Prompted Introspection Log]]
* [[2017.09.14 -- Prompted Introspection Log]]
* [[2017.09.15 -- Prompted Introspection Log]]
* [[2017.09.16 -- Prompted Introspection Log]]
* [[2017.09.17 -- Prompted Introspection Log]]
* [[2017.09.18 -- Prompted Introspection Log]]
* [[2017.09.19 -- Prompted Introspection Log]]
* [[2017.09.20 -- Prompted Introspection Log]]
* [[2017.09.21 -- Prompted Introspection Log]]
* [[2017.09.22 -- Prompted Introspection Log]]
* [[2017.09.23 -- Prompted Introspection Log]]
* [[2017.09.24 -- Prompted Introspection Log]]
* [[2017.09.25 -- Prompted Introspection Log]]
* [[2017.09.26 -- Prompted Introspection Log]]
* [[2017.09.27 -- Prompted Introspection Log]]
* [[2017.09.28 -- Prompted Introspection Log]]
* [[2017.09.29 -- Prompted Introspection Log]]
* [[2017.09.30 -- Prompted Introspection Log]]
!! Audit:
* I don't accomplish much here. This log has taken a huge hit this month.
* My prompted introspections do tell a story though. Damn, I was feeling pretty depressed this month.
* Lots of real stuff going on. I didn't flesh it out much.
* Redpilled.
* Lots of parenting considerations
* I wrote more after DCK
* Okay, I've convinced myself: I'm still really proud of the work I did here. Maybe it wasn't academically beautiful, but it was very useful to me.
* [[/b/]] looks like serious competition, or perhaps it is a seed.
!! Log:
* [[2017.09.02 -- To-Do-List Log]]
* [[2017.09.10 -- To-Do-List Log]]
* [[2017.09.16 -- To-Do-List Log]]
* [[2017.09.24 -- To-Do-List Log]]
* [[2017.09.30 -- To-Do-List Log]]
!! Audit:
* I'm glad I have this list.
* I accomplish the vast majority of tasks
* Some of them are more specific than others. Perhaps those should be highlighted.
* I think what helps is me writing out the list and seeing what I need to do, not actually having the list in hand later on.
!! Log:
* [[2017.09.01 -- Wiki Review Log]]
* [[2017.09.02 -- Wiki Review Log]]
* [[2017.09.03 -- Wiki Review Log]]
* [[2017.09.04 -- Wiki Review Log]]
* [[2017.09.05 -- Wiki Review Log]]
* [[2017.09.06 -- Wiki Review Log]]
* [[2017.09.07 -- Wiki Review Log]]
* [[2017.09.08 -- Wiki Review Log]]
* [[2017.09.09 -- Wiki Review Log]]
* [[2017.09.10 -- Wiki Review Log]]
* [[2017.09.11 -- Wiki Review Log]]
* [[2017.09.12 -- Wiki Review Log]]
* [[2017.09.13 -- Wiki Review Log]]
* [[2017.09.14 -- Wiki Review Log]]
* [[2017.09.15 -- Wiki Review Log]]
* [[2017.09.16 -- Wiki Review Log]]
* [[2017.09.17 -- Wiki Review Log]]
* [[2017.09.18 -- Wiki Review Log]]
* [[2017.09.19 -- Wiki Review Log]]
* [[2017.09.20 -- Wiki Review Log]]
* [[2017.09.21 -- Wiki Review Log]]
* [[2017.09.22 -- Wiki Review Log]]
* [[2017.09.23 -- Wiki Review Log]]
* [[2017.09.24 -- Wiki Review Log]]
* [[2017.09.25 -- Wiki Review Log]]
* [[2017.09.26 -- Wiki Review Log]]
* [[2017.09.27 -- Wiki Review Log]]
* [[2017.09.28 -- Wiki Review Log]]
* [[2017.09.29 -- Wiki Review Log]]
* [[2017.09.30 -- Wiki Review Log]]
!! Audit:
* Always short. There is no serious analysis either.
* Of course, this has been a very hard month. I can't expect more. I've done the best I can with what I've had.
* There are plenty of times where I get to follow up. The follow-up-edness is useful.
* I emote quite a bit here.
* Tool addiction has been strong. I'm glad to see it rounding off though.
* Quarterly audits don't seem worth it. I can barely keep my head above water to do the monthly ones right now.
* It's clear that I'm worried about writing so little in my wiki this month. I feel like I can only do it in short bursts on the weekends. I will not fail.
* Not enough DCK in a sense, but it was all I could do.
* This Wiki Log has helped me see the need to restructure the root directory. I've got a lot more work to do to get this place up and running.
* I've been Dreaming more this month. I'm glad.
* My sexual gratification has been on and off.
* This month flew by. It has been insane.
* The revamp is slow. I feel like I'm planning the rest of my year out.
* My weekends are explosions on the wiki.
* Just keep writing and working. It gets better!
* My wife still hasn't edited.
* The [[Link Log]] pileup is huge.
* Woke up before alarm
* Worked very hard.
* Talked to my brother AIR.
* Came home, talked to my brother JRE at length.
* Hugs.
* Shower of the Gods!
* Cannabliss and Pizza!
* Wife is feeling bad =(
* Archer
* Writing, shopping, Archer, and maybe some Fireman Time before bed.
I decided I've got to be myself on the job. I'm working on it. I often avoid trying to have any conversation in which I will be asked what I did before this job. It's very common to be asked "how long I've been fitting," and then they will be surprised it has only been for 8 months (and professionally for only 2 months when they inquire). Inevitably, many go on to ask me what I did before I worked as a pipefitter. It is obvious to them that I'm not normal, that I'm not one of the usual suspects, that I don't quite make sense. They know I'm smart; it bleeds out of me even when I try to hold it in.<<ref "1">> When people get close enough to me, when I'm open about what I'm thinking, etc., people tend to have strong reactions to it; it is very often an intelligence related issue.<<ref "2">> In any case, I don't like answering this question with these people. Don't get me wrong, I'm not ashamed of what I've done (I'm proud even), and I can often forge interesting relationships with it. However, in many cases, contexts, and scenarios, with at least some people, I receive very negative responses. They don't like people like me. I'm a liberal, etc. (and I'm far left of that actually). So, I want people to know but at least not give me shit for it. And, sometimes it can help. In any case, at least make it so I can be myself. It went well enough today, at least for now. I'm hoping it will be a positive thing that people know who I am in at least an acquaintance level way. I don't want to be hurt, and I want to be happy.
I worked with Chris-M on the header again.
I found three extensions and a 3/4-to-1" converter for the torque wrench.
Jeff, a journeyman, doesn't know how to set a torque wrench.
We torqued it in a star pattern, starting at 300 footpounds, then 450, then 600 (increment of 25% starting at 50%). Tanya, the QC, saw it.
I calculated the weight of the flange piece and then the entire spool. 10,300 lbs. I reminded Chris-M to tell the operator.
I marked the center lines of nozzles/saddles on the side for our mounting of the header on the saddles. We needed to make sure the tie-in points would fitup perfectly.
!! Break!
Upon a question from Chris-M, I did some measuring and noticed the flange was taller than the support. After more measuring, I figured out it was going to hit the concrete riser underneath the support. This was a huge problem, an engineering mistake that may be costly. I told Dave, and Dave said to let it happen. He wanted the bosses and QC to see it in person. He believed me, but that was his response. He knew it was a big problem.
I saw Dave's notebook. I am on the right track. He saves his ass the "hole" time. It's all business too. I'm thinking I need to keep two logs, one personal and the other professional. Professional is something I can protect my ass with, limit my liability, win any he-said, she saids, and have organized concise thought about what happened for meetings, elevator speeches, pitches, and any other ammo-requiring contexts. Document interactions that are important and all conflicts or problems. However, I still need to plan and digest this at a personal and more private level. Hence, two logs. This is no small task. I will take practice.
On the flip for our rigging, the two pipes rolled in a different directions. Our fitup was ruined. Something is very wrong. We are all very surprised it rolled. It's a big deal. It shouldn't do that. We did it according to spec. Should it be possible for that to happen? We had to use our chainfalls to make the flip (the riggers did). That's when it happened. We still aren't sure. The only way to eliminate that would be by making sure we got the fitup perfect in the staging area before we rigged it straight into the support system. Otherwise, we will always be forced to roll it on the rigging, which may cause that twist/roll in the header itself.
Lucas saw me writing. He asked about it. I told him. He recommended I become a construction manager.
Chris-M said not to write in front of the bosses. He said they'd run me off the job.
I hit my head hard on a hanging pipe. I wasn't looking closely enough to wear I was going. I need to be more careful.
They moved the header out of the supports and cribbing. I don't understand why. They need to break off concrete, but why not make the fix where it was and lift it to bust the concrete? Worth the time, I think. They could have moved it one foot over from the side of the support and be set. Conversely, they could have just moved it off the first support anyways. Having 2 supports instead of 3 + cribbing is still wildly better than that unsafe way we do it against the train tracks.
!! Lunch!
We can't do shit, not even with QC, on the return header (the main part). The bosses and engineers need to figure out what to do now.
So.... we are working on another piece of the header, trying to at least do something.
Jeff pulled me aside after I asked to borrow his snips again (he asked why, and I explained). He told me I was going places and that I'd go far. He said he had been watching me and figuring out what I was thinking about. He said I take initiative. I have mixed feelings. I like compliments, but I prefer them from people I respect. I thanked him. I will think about it.
I rigged the flange. One of the main journeyman riggers came over and said it was good. He handed me his shackle to complete it. I then cut rubber softener and rigged the side of the header because Chris-M wants to slide it to make space for the flange.
Also, the room at level 3 in 290 is so hot that it felt like it cooked my lungs. I had to hold my breath to pass through it.
After they placed the header back at the tracks, I measured the pipe against the centerline. It was close, but acceptable. Dave saw me do it and went on to move the pipe further away from the tracks.
!! Break!
QC complained about washers in the morning. I was asked (as was Lucas) to get a 24" victaulic kit and 24" bolt'n'gasket kit. Dave thought we were taking too long, and I explained it was because we were looking for washers. He said we didn't need them. An hour later, he checked the drawings again (which is what I was going to do, but didn't [I should have]) and said we needed washers. Lol.
Philosophical point: To what extent is "taking pride in your work" equivalent to being picky as hell (in the right way, at the right time, for the right reasons, and so on and so forth, etc.)?
I painted the kits with anti-seize bolt butter, but by 4:00 I realized it wasn't happening. I explained to Dave that I wanted to keep them together in the Connex (?) for next week. He agreed, especially since he planned to do that first immediately next week.
Also, we took down the rigging. We got very little accomplished today.
---
<<footnotes "1" "So humble too! -- My mother's favorite line.">>
<<footnotes "2" "Go ahead and cringe. #/r/iamverysmart me if you want, but it's true. This isn't a humblebrag, it's an arrogantdescription.">>
!! Your brother AIR talked to you today. What do you think about it?
I'm really glad we got to talk, even if only for a short time. I'm really happy he called me back. It has been a long time.
I wish we talked more. I wish we had a better relationship. I wish we could be happy. I think we are both crazy busy. I know it's really hard on him. I don't think there's much more I can do. I hope that in time is blossoms, and that we have time to see and be with each other more.
It's sad and happy at the same time. I have mixed emotions. It's overwhelming a bit. I'm sensitive to it. I just want it to work. Co-dependency, yo!
* [[2017.08.31 -- Carpe Diem Log]]
** Cannabliss!
* [[2017.08.31 -- Pipefitting Log]]
** I will write no matter what. I simply must.
* [[Highdeas Shorties]]
** Odd.
* [[Theory of the Human Mind]]
** Nailed it.
* [[Insect Farming]]
** Perverse and enticing.
* [[Creatively Engineered Animals]]
** Neat.
* [[2017.08.31 -- Wiki Review Log]]
** I have now seen multiple people suggesting writing it down. ;P yay!
* [[2017.08.31 -- Prompted Introspection Log]]
** Absurdly pragmatic.
* Woke up late. Quite sleepy. Late night with cannabliss taken at 6pm.
* Fireman Time!
* Took the kids to a trampoline park. I think they enjoyed it a bunch.
* Donuts!
* My son and I went to Harbor Freight and Wal-mart.
** We got tools for both of us and some shoes for him.
** He wants to make a picture frame. This is awesome! It's right in the vein of where I want him to go. I need to make this happen for him.
* Cannabliss
* Worked on my tools, organizing, etc.
* Cleaned living room.
* Archer, maybe some Fireman Time, and bed.
Still completing my pipefitter tool collection. Hit Harbor Freight. Picked up a couple tools, and a miter box + saw for my son. He wants to build a frame for pictures (awesome! :D).
I organized my tools and marked them.
!! Why aren't you watching and playing League of Legends?
Well, I catch highlights on matches, but that's it. I'm just not interested. I feel like I have more important things to do with my time. I only have a few hours each evening, and my weekends are always packed. I think this is the natural course of things, and there is nothing wrong with it. It's good. I've found higher utility options. Good for me!
* Trampoline Park
* Clean living room
* Organize, mark, and buy tools
** Move post-gangbox tools to room on shelf.
** Find a way to organize and keep safe my fit-up tools.
** Prepare desiccant
* Flea market
* Prep lunches and clothes for work
* Get NCCER books
* Read the IPC pipefitter book
* Monthly Audit the log
* DCK + Cannabliss
* Link Log
* Prepare to contact school about the check.
* Work shirts and raincoat
* [[2017.09.01 -- Carpe Diem Log]]
** Quite a good day.
* [[2017.09.01 -- Prompted Introspection Log]]
** Never heard back from him. He said he'd call later.
* [[2017.09.01 -- Wiki Review Log]]
** Insect farming is interesting.
* [[2017.09.01 -- Pipefitting Log]]
** I'm getting a handle on things, or so it feels.
* [[Tiddlywiki Automation]]
** Very interesting possibilities.
* [[Professional Log]]
** I'm still not sure how to implement this.
* Woke up late.
* Writing
* Fireman Time!
* Captain D's
* Flea Market
* Talked to L, Charlie, JRE, and ALM
* Worked on my tools
* Cleaned living room
* Wiki
* League Finals
* Dinner and Family time
* League, Archer, Sleep!
!! How has your health been this week?
* 1uxb0x
** Allergies!
* j3d1h
** Perfectly fine
* k0sh3k
** Ha! Migraines, Period, Stress.
* h0p3
** Sore as fuck. Overall good though. I probably needed a bit more sleep.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Playing with Savannah, Nick, Dakota, and Isaac more. Overall happy.
** Didn't go outside as much as he'd have liked though.
** Happy to have built a sheath for the saw with his dad.
* j3d1h
** Not happy because work didn't go well.
** Loved the trampoline park.
* k0sh3k
** Painful.
** Still don't have a student worker.
* h0p3
** I worked hard, learned a ton, made money.
** I didn't write as much as I'd have liked.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I love your idea to make a picture frame. This is what I'm talking about when I say: be passionate. Go for it, dude! Draw it up, read about it, watch videos; let's make a gameplan and do it.
** You've been more diligent in carrying your Everyday Carry with you.
** You've had a better attitude about doing your chores this week, whipping through it so you can go outside and play.
* j3d1h
** Thank you for looking into the Tiddlywiki Python program.
** Thank you for helping me cook.
** Thank you for cooking and baking for the family more this week. You make mistakes, and you know it, but you don't let it get you down. That's the right attitude. Persevere!
* k0sh3k
** Thank you for intervening when we had difficulty in the kitchen today.
** Thank you for giving the kids a chance to fail in unschooling. Thank you for giving them time to figure it out.
** Thank you for coming to the trampoline park even though you felt sick.
* h0p3
** Thank you pushing me to do something.
** Thank you for taking care of the family while I was out on my migraine.
** Thanks for planning for the trampoline park.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Build a picture frame.
** Play with friends.
** Research football.
* j3d1h
** Get the python program to work.
** Draw comics.
* k0sh3k
** Fix the schedule
** Finish NT Wright book
* h0p3
** Read my pipefitter books
** Finish the monthly wiki audit
* https://news.ycombinator.com/item?id=15155833
** I need to pick a few up, again.
* Confirm My Bias
** https://www.reddit.com/r/PoliticalDiscussion/comments/6w5r3j/stephen_bannon_former_trump_advisor_said_he/
** https://www.theguardian.com/business/2017/aug/27/should-the-rich-be-taxed-more-a-new-paper-shows-unequivocally-yes
** https://qz.com/1062007/market-power-and-competition-explain-every-problem-in-the-economy-new-research-argues/
** https://www.theguardian.com/us-news/2017/sep/02/socialism-young-americans-bernie-sanders
** https://newrepublic.com/article/144644/turns-algorithms-racis
** https://ergodicityeconomics.com/2017/08/14/wealth-redistribution-and-interest-rates/
** https://www.nextplatform.com/2017/09/01/huge-premium-intel-charging-skylake-xeons/
* KYS
** http://www.telegraph.co.uk/news/2017/08/27/angela-merkel-tells-asylum-seekers-not-take-holidays-country/
** http://newatlas.com/ambrosia-young-blood-transfusions/51080/
*** Old news, but still disturbing.
** https://gizmodo.com/yes-google-uses-its-power-to-quash-ideas-it-doesn-t-li-1798646437
*** https://www.washingtonpost.com/news/posteverything/wp/2017/08/31/i-criticized-google-it-got-me-fired-thats-how-corporate-power-works/
*** Golem!
** http://www.marketwatch.com/story/the-affirmative-action-we-dont-talk-about-30-of-harvard-freshmen-are-legacies-survey-2017-09-01
** https://www.bleepingcomputer.com/news/legal/man-who-refused-to-decrypt-hard-drives-still-in-prison-after-two-years/
*** Prefer privacy, even when it forces us to allow guilty humans go free
** http://www.seattletimes.com/seattle-news/politics/uw-professor-the-information-war-is-real-and-were-losing-it/
** Anti-globalism and Anti-capitalism are not the same thing. I sure as fuck don't trust multi-nationals, but that isn't because I don't think there is a conceptual possibility of working together internationally. Far from it, as that is the only way to defeat capitalism and its pigs.
** https://psmag.com/social-justice/understanding-antifa
*** They make too much money to give any credence to Leftism of any variety.
* Preach, yo!
** http://www.nybooks.com/daily/2016/11/10/trump-election-autocracy-rules-for-survival/
*** Not in agreement with everything. The gist is correct.
** http://kottke.org/16/11/the-14-features-of-eternal-fascism
*** Ditto.
** http://lcamtuf.coredump.cx/prep/
** https://www.economist.com/news/finance-and-economics/21727073-economists-struggle-work-out-how-much-free-economy-comes-cost
*** I know, I know, Le Economist. Better than a broken clock, I must admit.
** https://theweek.com/articles/720428/things-are-going-much-much-worse
*** Minus the possible censorship overtones.
** http://www.theamericanconservative.com/articles/you-cant-erase-urban-homeless-by-making-them-illegal/
*** How in the fuck am I in agreement with a piece from this site? The sanity is breathtaking. Is the world ending?
** https://www.inc.com/business-insider/millennials-robot-workers-job-creation-world-economic-forum-2017.html
*** Idiots.
** https://www.theguardian.com/commentisfree/2017/aug/30/nationalise-google-facebook-amazon-data-monopoly-platform-public-interest
*** Not sure that's the solution. Not sure how best to do it. Decentrality for one.
** https://www.nytimes.com/2017/08/29/magazine/the-new-front-in-the-gerrymandering-wars-democracy-vs-math.html
** https://www.madinamerica.com/2017/08/adhd-diagnosis-based-illogical-rhetoric/
** https://thecharnelhouse.org/2017/08/28/american-thought-from-theoretical-barbarism-to-intellectual-decadence/#more-44572
** http://uproxx.com/life/subprime-mortgages/2/
*** I think the Rent-Economy of Capitalism is the real culprit here. Exploitation.
** https://www.wired.co.uk/article/dark-web-drugs-porn-internet-freedom
** https://citizensagainstmonopoly.org/
* Neat
** https://newrepublic.com/article/144392/america-verge-ratpocalypse
*** I guess "neat"?
** http://www.aljazeera.com/indepth/features/2017/07/uncovering-somalia-forgotten-music-1970s-170704123301195.html
** https://fsquillace.github.io/junest-site/
*** I love containers, VMs, etc. This is an interesting one.
** http://www.radiolab.org/story/91960-vanishing-words/
*** Neat and sad.
** http://www.popularmechanics.com/science/energy/a27961/mit-nuclear-fusion-experiment-increases-efficiency/
** http://news.stanford.edu/2014/07/16/voices-culture-luhrmann-071614/
*** Always found it fascinating.
*** I have long suspected schizophrenia and BPD.
** https://www.theatlantic.com/magazine/archive/2000/06/harvard-and-the-making-of-the-unabomber/378239/
*** In an odd way, of course.
** https://motherboard.vice.com/en_us/article/599awz/in-13-million-years-the-solar-system-will-briefly-contain-two-stars
** https://www.reddit.com/r/sociopath/comments/6xrj7f/i_dropped_mdma_and_there_were_no_receptors_to/
** https://www.usenix.org/system/files/conference/usenixsecurity15/sec15-paper-caliskan-islam.pdf
*** Stylometry. That's the word.
* http://pud.com/post/10103947044/fucking-sue-me
** Risk analysis.
* https://www.theguardian.com/books/2017/sep/01/only-childrens-books-with-humans-have-moral-impact-study-finds
** Empathizing is hard.
* https://fivethirtyeight.com/features/six-charts-to-help-americans-understand-the-upcoming-german-election/
** I remain ever ignorant of the world. There is too much to know.
* https://www.reddit.com/r/changemyview/comments/6xmhhd/cmv_women_are_not_as_attracted_to_men_as_men_are/
** Wanting to looked attractive is not the same thing as being attracted to. Are you all fucking idiots? Swallow your redpill.
* http://news.bbc.co.uk/2/hi/uk_news/england/somerset/5334208.stm
** I think there is a redpilled explanation for this.
* For my daughter:
** http://www.logicmatters.net/resources/pdfs/TeachYourselfLogic2017.pdf
** https://github.com/abaldwin88/roamer
** https://www.cs.cmu.edu/~aada/courses/15251f15/www/schedule.html
*** Do this!!
** https://www.r-bloggers.com/the-real-prerequisite-for-machine-learning-isnt-math-its-data-analysis/
** http://www.lihaoyi.com/post/WhatsFunctionalProgrammingAllAbout.html
* https://arstechnica.com/science/2017/08/this-is-probably-the-worst-us-flood-storm-ever-and-ill-never-be-the-same/
** It's been pretty crazy.
* http://timharford.com/2017/08/what-we-get-wrong-about-technology/
** Some good points. It also feels very incomplete. Go ahead and define distinctively human. I worry this person really doesn't have a handle on the nature of AI.
* http://www.pbs.org/newshour/updates/decades-pushing-bachelors-degrees-u-s-needs-tradespeople/
** The classic points, of course. I will say, I usually see arguments of "can't find enough people to do X" as really being about "at the price I'm willing to pay."
* https://www.reddit.com/r/pcgaming/comments/6wdclg/my_list_of_useful_pc_and_gaming_software/
** Excellent list of windows software.
* https://bgpmon.net/bgp-leak-causing-internet-outages-in-japan-and-beyond/
** It is clear that I barely understand the infrastructure of the internet as well.
* https://longreads.com/2017/08/24/i-want-to-persuade-you-to-care-about-other-people/
** Have a redpill, my sweet.
* http://www.thedailybeast.com/this-is-how-cops-trick-dark-web-drug-dealers-into-unmasking-themselves
** I believe Tor is just the wrong tool at this time. They need to go back to the drawing board. It must be VMed, plain and simple. It must be reimagined from the ground up. The Adversary is strong.
* https://moneyish.com/ish/40-of-millennials-want-to-live-within-walking-distances-of-their-parents/
** I hope my children want to live with us. That would be awesome.
* https://www.theatlantic.com/entertainment/archive/2017/08/why-arent-there-more-women-working-in-audio/537663/
** Sexism is complex.
* https://www.indiegogo.com/projects/gpd-pocket-7-0-umpc-laptop-ubuntu-or-win-10-os-laptop--2#/
** For the love of goddess, where the fuck is the SIM? I just want a tiny computer running regular desktop linux that acts as my phone. Is that too much to ask?
Hit the fleamarket, nothing.
I'm building a tool list for employers.
I'm still sorting through the remaining tools I want to buy. I hope to be rounded out by the end this month. I hope to reach a point where I rarely buy a tool, but I'm still on my lookout.<<ref "1">>
---
<<footnotes "1" "More of my brother's excellent advice/wisdom.">>
!! Your brother, JRE, paid you a compliment by saying you have the gift and motivation for administration and planning. What do you think about that?
I think he's right, at least when I'm properly motivated and interested in it. I think it would be cool to have my own business. Remember: I'm playing life like a video game. Although I am far more constrained by my moral principles than I usually am in a game, I still anticipate doing well.
It would be fucking amazing if we got to work together. It is still my long-term goal: to live near my brothers. Working together even better. Obviously, this is a dream that is far off.
The team:
* L: the engineer
* J: electrical, carpentry, fitting, and anything if he wanted
* Me: fitting, welding, rigging, etc.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]}//
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
--E.L. Doctorow
<<<
Here I attempt to turn my Husserlian ray of intentionality upon itself. When I am thinking existentially in a recursive manner, I can more decisively align my many orders of Frankfurtian networks of beliefs and desires. Here I directly practice [[metaliving]] by reflecting on where and what I've been focusing on in this wiki. I need to be thinking about the state and nature of the projects I am working on from a more objective perspective, and I must wisely write my narrative. I hope this is an act of mid-term executive functioning. I do it subconsciously and indirectly to some extent, but not explicitly enough. Here I force myself to copy it down and review it at least once a month.<<ref "1">>
Essentially, I need a constantly updating set of logs, audit trails, and a gameplan for this wiki and my life. I must hold myself accountable and strategize. I need to consider where and how I spend my time and energy and wisely adjust my behaviors accordingly. I hope this page gives me the material and framework with which to strategize about, organize, forecast, and redirect my focus.
Logs are the bulk of my scheduled practices and foci on this wiki. The structure provides a significant space bound by the right mechanics for me to explore. These logs and audits provide feedback loops, and I slowly improve upon them and myself over time. As usual, even if only speaking to myself in empathy, please pardon my progress.
Major logs have a monthly audit. The wiki as a whole has a yearly audit.
!! Current:
# Conditional/Triggered:
## [[Dream Log]]
# Weekly:
## [[Family Log]]
## [[To-Do-List Log]]
# Daily:
## [[Pipefitting Log]]
## [[Wiki Review Log]]
## [[Prompted Introspection Log]]
## [[Carpe Diem Log]]
# Optional:
## [[Link Log]]
## [[DCK Meditation Log]]
* To My Dearest:
** [[j3d1h]]
** [[k0sh3k]]
** [[1uxb0x]]
!! Vault:
* [[Logs Collection]]
* Retired: {Focus}
** [[2017.04.24 -- Retired: {Focus}]]
** [[2017.05.05 -- Retired: {Focus}]]
** [[2017.06.05 -- Retired: {Focus}]]
** [[2017.07.03 -- Retired: {Focus}]]
** [[2017.08.05 -- Retired: {Focus}]]
** [[2017.09.03 -- Retired: {Focus}]]
---
<<footnotes "1" "I feel it necessary to point out the infinigress I approach in this log-based introspection. I'm running into classic postmodern metanarrative and autonomy problematics. As a matter of metamodern pragmatism, I will accept there must be a foundational boundary where I stop constantly investigating and deconstructing. I will leave it to my yearly audit/assessment/review to investigate the state and nature of this page in those respects and to push further into that self-reflective frontier. I feel this strikes an appropriate balance between the definitionally impossible logistics of that infinigress and having the integrity to continue my recursive, multi-ordered executive functioning which I don't want to permanently bottleneck.">>
* [[2017.09.02 -- To-Do-List Log]]
** I'm still working on it. A worthy list.
* [[2017.09.02 -- Carpe Diem Log]]
** A great day!
* [[2017.09.02 -- Prompted Introspection Log]]
** It may disappear entirely for me.
* [[2017.09.02 -- Wiki Review Log]]
** I really want that Tiddlywiki Python software to work. Programmatic manipulation of this wiki could be profoundly useful and interesting. It would open up so many avenues.
* [[2017.09.02 -- Pipefitting Log]]
** Tool addiction.
Not sure why I didn't complete this.
* Woke up late.
* Inform the Men!
* Shower of the goddess.
* Archer
* Writing
* Cannabliss
* Shopping
* Prep for work
Prepped for work this week. We are moving to 6 day weeks. My Saturdays will be gone. This is experience.
Bought tools.
Still missing one of my books.
Reading through these reference books.
!! Your male donor, MWF, thinks you are Libertarian. Is he right?
For now, given my understanding of it, no. I fight not to be one. I grant only what I must. There are, of course, many definitions.
Even a philosopher not paying very careful attention to my argument could easily mistake my Thesis and Dissertation as arguing for Libertarianism in many respects.
While it was empathizing with the Libertarian, arguing from his own positions, that allowed me to show why Libertarianism fails to uphold IP, that doesn't mean I'm a Libertarian. Far from it.
It appears these people do not associate Libertarianism with capitalism strongly enough. They do not see that one can be a socialist that denies intellectual property, censorship, and many kinds of authority (without giving up being able to agree to an ideal, maximally and fairly empathic government).
Meh, I don't think he's right. I don't think he really knows what it means. He has a Pauline addiction to obeying those in authority. That's his fundamental problem here, and it has twisted his conception of the world around him.
//See: [[Pipefitting Log]]//
* [[AB&T Buylist]]
* [[Pipefitting Portfolio]]
* [[DIY Tools]]
* [[Pipefitting Library]]
* [[Pipefitting To-do-list]]
* [[Welding]]
* [[Employment]]
* [[Cover Letter]]
This will be my profession. It's what I'm learning to do. I see it as a gateway to becoming a craftsman and embracing a part of the Heideggerian tradition in my unification. My dad loves to bandy the phrase renaissance man around, and honestly, he's right: I'd love to be a jack-of-all trades + scholar. I love working with my hands, getting dirty, and having something physical to show for it at the end of the day. I am not afraid of manual labor. I love being able to point at something physical at the end of the day and say "I made that." There is something satisfying about working with your hands (not that I can't do the same with my intellect, but there is something visceral about it that is missing that sometimes fails to satisfy my innerbeast). Ultimately, as long as it consistently involves problem-solving (especially not with peoples' minds), I should be in good shape (and making sure that I am constantly challenged, hopefully, will coincide with significant pay increases and quality of life [especially flexibility and autonomy] improvements).
Why pipefitting specifically?
I originally was going for welding, then possibly machining. Due to overdetermined circumstances, I simply couldn't. Thankfully, pipefitting seems like it fits the way I think very well. I believe I will really love doing it. Further, the pipefitters and plumbers union is one of the few available closeby (although, they do a lot of work out of town, atm). It seems to be provide reasonable mobility/pathways to other trades. My teacher says he wishes he went the union path.
Pipefitting wages are fairly high, the training fairly short, and the skill tree (and overlap) is large (as far as trades go). The demand doesn't seem to be disappearing (high enough in my area), and I think it will be very difficult to automate it. I'd love to have the kind of trade which can at least survive the automation of our world for as long as possible. If and when it does become automated, I'd like to be a master that can at least make use of the automation (and integrate it into my work).
If I'm sacrificing time with my family, then I absolutely must make this worth it. I need to be voracious, open, humble, amiable, and unstoppable in my pursuit. It has to become one of my primary passions (and the one which takes up most of my time). I need to find a job which maximizes the time I get with my family while bringing home a good wage (the best wages require nomadic migration).
One student claimed that the work could technically be finished in 6 months (average for the program is 12 months), but the teacher says 10 is really the shortest time period. I'm smashing through the computer-based testing. I have a library prepared, and I'm slowly working my way through the books. I hope to pass the tests and spend tons of time practicing technique in the shop. I will W5 my way through this work. I want to know how to solve the same problem in multiple ways, and have the wisdom to know which one to use. I want to know which tools are best for the job at hand. A short introduction to the science behind what I'm doing would be useful. Further, I believe it will be necessary to be technically excellent in order to make up for my other deficiencies (or give the space to work on it), but also to quickly advance to a paycheck worth having.
I'm applying to the union. I'm also going to look at other places for co-op. The teacher believes co-op is a fine option for many students, but that they will not learn nearly as much on the job (where they will be forced to do one specific thing and nothing else, most likely) as they will in class. I'm not sure if I'd drop out to go for them. The program does look useful. I'd need to find more information. I should still search for a job though.
The Evolving Pipefitter Plan:
*Short-term:
** Crush the opening tri-semester busy work instantly. Take the optional general tech course as well (highly recommended). Get me in the shop learning the actual trade asap.
** Start networking and exploring the landscape.
*Mid-term:
**Finish the program in 9 months
**Generate a list of employers. Figure out which one I really want to be hired at.
*Long-term:
** Consider becoming a contractor, otherwise find a job with a solid autonomy + pay balance.
*** If I can't, maybe I'll live in a van (yay) to keep that per diem.
** Consider plumbing, welding, HVAC, and related trades
*** Learning all the trades would be cool, useful, and something I could take pride in.
I do not see myself as a manager. I'd be fine working to help a union in certain ways. I'd be fine eventually becoming someone who teaches. I think I'd have the most fun becoming adept enough to be a project manager/contractor. It would be amazing to be my own boss.
* [[2017.08 -- Wiki Review Log]]
** I'm wondering if I need to do a quarterly audit of these audits. Waiting an entire year seems really rough. This may not be feasible.
* [[2017.08 -- Pipefitting Log]]
** No doubt, good job!
* [[2017.09.03 -- Carpe Diem Log]]
** Keep up talking to people.
* [[2017.09.03 -- Wiki Review Log]]
** I am worried that I'm going overboard. But, this is how I play video games. I'm learning the gear, yo.
* [[2017.09.03 -- Pipefitting Log]]
** Keep up the daily work. Play this game every day.
* [[2017.09.03 -- Family Log]]
** Honestly, it feels brief. I wish I knew how to capture our discussions as well in a fashion I liked.
* [[Pipefitting Tool List]]
** This was a good idea. I'm going to continue to fill it out and possibly organize it further.
* [[2017.08 -- To-Do-List Log]]
** Worthy.
* [[2017.09.03 -- Prompted Introspection Log]]
** Edited.
* [[2017.08 -- Family Log]]
** Good job!
* [[2017.08 -- DCK Meditation]]
** I didn't use today. I thought I would want to, but I didn't.
* [[2017.09.03 -- Retired: {Focus}]]
** This has crystallized quite a bit, do I need to retire every month?
* [[2017.09.03 -- Link Log]]
** Wall-of-text!
* Alarm got me
* Worked hard, but rained out.
* Retrieved packages, called Amazon
* Napped in wife's lap
* Shrimp and grits
* Archer
* Bed
No laptop today, which sucks. I am truly bottlenecked. I had considered a Bluetooth keyboard, but I don't think my bosses are going to view it rationally. Literacy scares them. No headphones means no music I can hear nicely either. Lunch break is my time. I consider this a violation of basic labor rights.
When I arrived, people were concerned about another rain out. The bosses say we work through rain, to ignore our OSHA rights, but they don't like getting wet and then they finally start rationalizing their way back to their liabilities. Might be thunder today. I will follow my journeyman. It is hard to fault me for doing what he does, although they still might.
I keep arriving with more bags. I brought a few more tools today. Slowly, I accumulate what is required for the job. I am hoping that if I look like a duck, quack like a duck, and work like a duck, they'll call me a duck: a journeyman worth $28/hour. There is definitely a responsibility tradeoff here, but I think the stress is worth it.
They talked about sports ball this morning. I have nothing to say. As usual, I still have no idea how to connect with these people. Admittedly, I am feeling most anxious today. I don't know why.
I organized my tools, and decided to give my harness back to the tool room (still may have my number associated with it anyways). In any case, I have no room for it now, and I want to minimize my chances of going up. Having it always ready is a bad idea.
I found the centerlines on the side of the supply header and the tie-in points. They needed to use a tripod to check elevation, I think. The center finder bit me something hard today (nasty blood blister), but it was very useful, even at 90 degrees. The level and tape measure trick I was told to use on the header gave me 1/2" difference off the weld.
I rigged the side of the header parked at 290.
I added cribbing to the header next to the railroad tracks.
I rigged the flange for 290.
I used a fulcrum to move pipe off the 290 header.
I did the the tether-rigging work over at 291, since I was asked by Chad.
!! Break!
More rigging on the flange.
I rolled the header nipple with cribbing to 290 and did a bit of fitting up. We then eventually did the full fit up. I was in charge of torque, and I had to stamp my name on it.
I got the reducer in place, rolled and jimmied it as well.
I got in an argument with Brandon about the two-hole. he wanted to level the header first. I explained why we need not. He ignored me. Everyone else arrived at my conclusion.
!! Lunch!
It started raining. I'm very grateful for having picked up a nylon-based water resistant and breathable rain suit.
Chris-M set me in charge of the flange, but then we worked together. Chris-M loved my protractor, and he says he is getting one.
I helped Chris-M with some layout marks, or at least I tried to.
We finally got rigger on the header. We got it fit up.
Brandon and I continued our disagreement in another fashion, in particular, on the value of the protractor. he continues to trust the level as his sole source of information.
Brandon didn't understand that it was even possible to two-hole without going level. Pardon me for questioning his knowledge here. He kept telling me it was useless. I think he is figuring out that I disagree and don't want what he thinks. I told him I was "just curious" to give him a way out.
!! Break!
Thunder and lightning. They called the work day off.
!! What is your favorite holiday?
Uh, holidays are dumb, but I love the free time.
So, I'm going with whatever holidays I feel most comfortable playing with my prostate. That is freedom, yo.
* [[2017.09.04 -- Prompted Introspection Log]]
** Meh, whatever.
* [[2017.09.04 -- Wiki Review Log]]
** Grammar Edit.
* [[Pipefitting Links]]
** This needs a ton of work.
* [[2017.09.04 -- Pipefitting Log]]
** Good job!
* [[2017.08 -- Link Log]]
** I can feel my illiteracy
* [[pipefitter.life]]
** An interesting idea. I have no idea what it should look like.
* [[Pipefitting Brand]]
** Necessary, I believe, particularly as someone roaming.
* [[2017.08 -- Carpe Diem Log]]
** Well-seized.
* [[2017.08 -- Prompted Introspection Log]]
** And, h0p3's log is dead. Should I bring it back?
* [[2017.09.04 --Retired: Pipefitting]]
** When should I do this "Retired" thing?
* Woke before alarm.
* Worked very hard.
* Tried reaching AIR.
* Spoke with JRE.
* Ate my daughter's beef stew. Outstanding. My son helped as well, if I understand correctly.
* Watched Better Call Saul
* Fireman Time!
* Writing, waiting for wife, and bed.
I was told we were only getting paid for 8 hours of the 9 we worked yesterday. The squeaky wheel gets fired. Capitalism isn't yet unbridled, but it's bucking.
I leveled the header with jackstands and fit the victaulic. I did the torque.
Brandon got the torque gun (j-gun), since we are now required to also use it (our giant torque wrench can't even do some of the work). Still learning how to use this $8-10k piece of equipment (calibration is expensive).
!! Break!
We tried to fit the header. I immediately noticed the flange was hitting the concrete (again, and it wasn't fit against the center line of the tie-in. Oh, and it wasn't level. It got worse though. As they got it into place, I started measuring. I noticed the pipe was too long on both ends. Nobody seemed to initially believe or understand me. A clusterfuck ensued for 2.5 hours. They eventually understood.
Chris-M told Brandon to show Chris and me the ropes, since we have knowledge but not experience (unlike Brandon). Of course, Brandon is a highschool dropout who is barely literate and can't do math. He's not very smart at all. I eventually just let Brandon wander and do his thing while I worked on the problem myself (well, Chris decided to join me: he's been down this path with me many times).
Chris and I noticed no one really seems to listen to us. We did the measuring work ourselves while they ran around. Eventually, Brandon came over to ask what I was doing. I showed him, he retrieved his father, and I explained to Dave. Dave understood, and I had evidence this time.
!! Lunch!
They told us to fill out our SACs. I do.
I replaced the bolts on the supply header and added washers.
I cut my hand breaking a seize on one of the bolts. I had to see our safety guy for my little boo-boo. But, if it got infected, they wouldn't cover it unless I had said something first. So, I did.
John, the new fitter, is crazy. He was a highscool biology teacher, an ex-football player, and went to a liberal arts school. He's a knucklehead that knows he's a knucklehead (rare!). Bible-thumber, Trump-fan (weird though). Very fluid in the conversation, unable to hold his ground against good arguments, but unwilling to change his beliefs (just bounces back). Fool, likely. Still, I enjoy working with him so far.
!! Break!
They decided to move the pipe 3" to fix one of the problems (although, I'm not convinced the tie-in centerline is where they think it is). This, of course, doesn't fix the the problem of the pipe being too long on the other side (exacerbating it even). This pushes the problem down the road for us. I suppose the engineers will figure something out.
We were going to do more work, but the riggers wanted to halt production for the truck bringing stuff in. That kills our work. Without them, we can't do much.
!! What is the psychological impact of having money again?
I feel safer. I feel like there is hope. I feel like I can build toward something.
I finally am able to take my kids to go do things on the weekends. We get to eat out, which has been quite rare for us. It's really nice to have that cushion again.
I know what I want to do with the money now, and I don't feel bad making it. It's great to have a means to my ends.
I fell asleep before finishing my wiki.
* [[2017.09.05 -- Prompted Introspection Log]]
** Brief! I asked for my family to give me one, and that's the one I got. Not much to say.
* [[2017.09.05 -- Wiki Review Log]]
** Give me time on pipefitter.life
* [[2017.09.05 -- Pipefitting Log]]
** It really sucks not having the laptop at work.
* Woke before alarm. Kept waking up earlier look at clock.
* Worked, not very hard. Very sore though.
* Shower of the gods.
** Needed powder for my swamp ass.
* Children made dinner.
* True Blood, Archer, and went through my new tools, calculator, and book.
* Foot rub (sore flat feet)
* Bed
Dreamt, but I can't remember what. Kept waking up the last hour. I'm still tired. My throat is sore.
We were told to stop rolling up before 5. It pisses Chester off. They expect us to work for free. Gross.
I finished torque on the supply support. I didn't set the gun up though. I just helped.
I then helped Chris reposition the header. Apparently, there won't be a problem. It took some real abuse on the Jack stands and some hammers. Of ng it all manually is not simple. Maybe I should read about ancient techniques for moving large objects.
!! Break!
We dropped the riser into place.
I had trouble finding things to do. Anytime I find something, the lower journeyman takeover.
I got in trouble with my boss. He literally said that we would eventually switch out the short bolts for long ones on the header to riser. He then told me to switch another bolt out elsewhere. I did s he asked. Hr came back and saw that the header bolts had not been replaced. He said hr had been very clear, and he had expected me to do it. But, he said Lunch!eventually. I assume he had some reason to say it like that and not the other. Clearly, he didn't. I'm not a mind reader, and I'm worried that my lack of experience is a good reason not to take initiative, particularly when it doesn't exactly fit what my boss said.
!! Lunch!
More nothing to do. I did some torque and had QC help verify.
I started to pickup parts for the next fitup. They already had some of it stashed. The piece I brought was useful, but Brandon was incredulous. I had him verify on the pipe itself that I retrieved the right gasket.
I wandered with Chris-M, who also couldn't find anything to do. We looked at the drawings. We measured off the header layout and saw that it may also be off a couple inches that way.
Also, they muscled and jimmed until the clusterfuck was corrected. We will see on the final corner fitup if it actually works.
!! Break!
I screwed around helping Chris-M.
After work, I anti-rust oiled some tools.
!! What do you think of the experience/knowledge distinction your co-workers make?
I think experience is a special kind of knowledge. I think knowledge, by definition, is codifiable. So, Tolkien, Samwise Gamgee, and the rest of you fuckers can suck it. You missed the Socratic boat.
Go ahead and claim it isn't feasible, practical, or even possible for you to learn outside of the field. That is not the same as a theoretical, universal claim.
* [[2017.09.06 -- Pipefitting Log]]
** Sucks.
* [[2017.09.06 -- Wiki Review Log]]
** I missed a Carpe Diem Log entry
* [[2017.09.06 -- Carpe Diem Log]]
** Simple.
* [[2017.09.06 -- Prompted Introspection Log]]
** I'm sure there is more to say. Drawing blanks. I'm doing a poor job of prying it out of me.
* [[2017.09.05 -- Carpe Diem Log]]
** Brief! (From memory)
* [[2017.09.04 -- Carpe Diem Log]]
** Ditty!
* [[2017.09.06 -- Dream Log]]
** Don't recall it, but it sucked. I remember the feeling.
* Woke up right before alarm.
* Worked.
* Talked to my family
* Tried calling AIR and L
* Talked to JRE and my son
* Pizza, gas, and alcohol.
* Groundhog Day.
* Archer.
* Writing
* Bed.
Dreamt I was back in E-town. My dad and I argued about Blackbooks rather than Quickbooks, as well as taxation.
Crazybrains, yo.
Arrived at 6:30. We now do sign in at the van. Lucas didn't show up again. I'm guessing he is gone.
We are working on the trunion today. I helped Chris-M get the rigging into place. We rolled a pipe. We don't have an electric source for grinding the rust off our old grinds. We also only have steel chokers, which isn't a good idea. I do not understand why, although I would guess that they would be more likely to slip off this very short piece of large pipe.
!! Break!
We waited.
!! Lunch!
We waited.
!! Break!
We took it down. =(
I suited up to help put in a riser 60 feet in the air. I helped my boss by climbing a ladder to grab a nylon choker off another pipe to do this. We were stopped by safety for climbing the scaffold without a retractable (good). We didn't make it in time, and someone (Greg) forgot to put the victaulic gasket on before the fitup. The fitup was very difficult to do because of the clusterfuck (the previous one) domino effect. We are still paying for it.
My boss was pissed (as were several other bosses). He was rude to me. I'm pretty much done with it. I'll take the money.
!! What do you want?
To be happy?
!! What is necessary for it?
For my family to be happy.
!! Is that sufficent?
No.
!! What is missing?
I don't know yet.
* [[2017.09.07 -- Prompted Introspection Log]]
** Brief. Mailing it in.
* [[2017.09.07 -- Carpe Diem Log]]
** Meh. Time for DCK.
* [[2017.09.07 -- Wiki Review Log]]
** Grammar Edit.
* [[2017.09.07 -- Pipefitting Log]]
** Honestly, the last few days have sucked.
* [[2017.09.07 -- Dream Log]]
** Glad I'm sleeping though.
* Woke up before alarm, considerably. Coasted until I was 5 minutes till.
* Worked hard.
* My knee is sore.
* Called ALM briefly. I think I annoyed him. He never called back.
* Attempted to reach L and AIR. They never answer.
** Either they don't actually care to talk with me, or they are too busy to do so.
* Talked to wife.
* Called JRE. Talked about my plan.
** He is ridiculously supportive.
* Pizza, Cannabliss, Brownies
* Drive-In Movie for the Fam
* Talked about the Wiki and Tiddlypy options.
** I'm hoping to start automating a lot of this and extracting real data.
* Fireman time
* Bed
We took extra time to get through a different gate. We also have new Yates badges, signing in and carding.
Dave didn't lead the morning meeting. A new pipe foreman did.
I asked if we were going to finsh the fitup from yesterday. I was told no by Chris-M. I got our gear for the trunion. Immediately told we were switching to fitup, lol.
I got my harness, untangled some drop cords and waited. Still no oxy torch for the cut we were waiting on. They did it by metabo.
Eventually, I was asked to put a ratchet strap on so we could twist the pipe. I am not convinced this will work. I think moving the elbow at the top is the best option. Rope, yo!
I talked to Greg a lot this morning. He has a unique perspective on the field. He recommends HVAC or electrian if I can't get on at Eastman on BAE through Thompson. He has also regretted travelling. He say the quick buck wasn't worth it.
!! Break!
We fitup the pipe. I just helped position. It took a lot of hands several hours.
I asked Dave for a list of his tools. I probably have everything he recommends, but better safe than sorry.
!! Lunch!
Tina, Chester's wife, brought pizza for us coming in on Saturday. That reminds me of the glad handing "We appreciate you" bullshit. This is manipulation.
!! Break!
We took down some rigging off the pipe we fitup. We took down a giant tarp (I have no idea why it was there in the first place). My wire cutters were quite useful.
I talked at length with the new pipewelder/fitter Oliver. He was homeschooled, as are his kids. The usual conservative story. He is fairly intelligent in some respects, although clearly uneducated. We talked about a great many things.
I took our gear back to the tool room.
I struggled to find anything to do. Chris-M helped me out by having me take measurements of pipes and label them against the isos. I didn't get far before Dave asked me to clean.
We are cleaning early today. We are preparing for the hurricane/tropical storm coming our way. Additionally, we have yo make room for an exceptionally large train coming through on Monday.
!! How do you categorize socioeconomic political classes?
* Hyperclass:
** Those in direct power over the majority of humanity.
** The elite of the elite of the elite.
** The ruling class.
* Upperclass:
** Those above the diminishing marginal utility for income line.
*** It is not clear that power has such a line, but money obviously does.
* Middleclass:
** Those between the DMU for income and the minimum functioning, healthy, basic cost of living requirements.
* Lowerclass:
** Anyone who doesn't have enough to live a functional, healthy, life....i.e. doesn't meet the basic cost of living requirements.
** Note the difference between //Living// and //Survival//.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}//
<<<
We first make our habits, and then our habits make us.
--Frederick Langbridge
<<<
h0p3, it's me, you. Pay attention, self.<<ref "1">> You are an exceedingly complex biological computer system having a carefully crafted conversation with yourself.<<ref "2">> You are an evolving self-programmer. Program this rabbithole and yourself wisely!
In the long-term, this is the second most important section on this wiki. Here you attempt to formalize how you want to program yourself. Perhaps you aren't entirely sure how exactly it fits in the wiki's stack, but it's clearly vital. This platform you are building is for your own knowledge base and systematically shaping yourself. Be creative, and run with it!
Second order of business: you should write second-personally or first-person-plurally (implying second-personal empathy) in this section as much as you can. Finding the right voice in which to talk to yourself isn't easy, but it's crucial at this level. Pretend an absurdly empathic friend (yourself, obviously) is telling you what you need to know and do.<<ref "2">>
So, where do you move from the {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page? That is quite a narrative. Now you must be quantitative about your qualitative narrative. You must put theory into practice. But, to put it into practice as best as you can, you must develop even more theories. The goal is to be friendly-formal, clarifying, terse, pragmatic, heuristical, empirically data-driven, goal-oriented, coherent, and axiomatically insightful in this section.
This wiki, including this section, is organizationally bootstrapped and constructed piecemeal. It's cobbled together. It's not perfect, and it never will be. But, it can and will improve; you just need to push. You should aim to do the best you can. It takes time to engineer and implement a well-oiled existential machine. What is the ideal, and how do you achieve it as best you can? Do it!
The {[[Projects|Projects on this Wiki]]} page is deeply interested in computing the contents of your life. Most of the work happens there. But, you need principles for prioritizing, weighing, and even for fundamental decision procedures. You need principles for those principles too, and so on. One must push hard in this direction, however painful and difficult it may be. Here you are writing a guiding light cheatsheet for your life's journey on this wiki.
Obviously, the {[[Projects|Projects on this Wiki]]} page must ultimately affect, as a kind of feedback loop, your guiding principles in this section as well as your {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page, your existential anchor. However, you need to be strongly and consistently convinced and motivated by the work in your {[[Projects|Projects on this Wiki]]} section of this wiki before you use that lower-ordered content to feedback into, modify, or inform your foundational higher-ordered functions (particularly this section and {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}).<<ref "3">> Essentially, be careful in how you grant privileges to lower-ordered processes, escalating them from mere users to higher-ordered root processes.<<ref "4">> However paradoxical it may seem, it's up to you to strike the right balance between guarding yourself and being vulnerable to yourself.
In this section, you must lay down the constitution, the criterion and source of authority of your internal law: the rules, strategies, methodologies, and principles of programming yourself and using this wiki. Autonomy literally means self-legislating. That's exactly what you intend to do. Here you hope to hone and maximize your executive functioning. Essentially, you need direction in life, and you're helping yourself find and implement the best way you know how (what else can you do, eh?).
There are many collections of principles worth looking at. You must isolate, categorize, organize, analyze, revise, and synthesize them. Cleanliness, order, and conventions matter. If this wiki is an isomorphically mapped feedback loop, and changes are bi-directional (you change the wiki, and the wiki changes you), then you should take the time to organize and structure it with the right principles. You must unscatter your thoughts. You must be an existential computer scientist in your pursuit of homo sapien happiness; it's the only philosophically practical thing to do.
You must be meta about being meta, etc., but in a sense, you should aim to do minimal theoretical work in this section.<<ref "5">> You need to be as practical as you can be here, despite how existential and theoretical it really is. If the {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page is your existential anchor narrative, a very qualitative and subjective (yet obviously valuable) theory, then this section is meant to be it's pragmatic brother. In the same way that [[KIN]] was the leading (though not sole) author of {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}, [[RPIN]] is the leading author of this brother page.
Here are the branches:
* [[Wiki: Existential Axioms and Fundamental Principles]]
* [[Wiki: Broad Computational Structure]]
* [[Wiki: Construction Principles]]
* [[Wiki: Scheduled Practices]]
* [[Wiki: Be the Kind of Author that...]]
* [[Wiki: Assume this Audience]]
* [[Wiki: Loosey-Goosey Principles]]
* [[Wiki: Other Frameworks and Paradigms to Consider]]
* [[Wiki: Projects]]
Remember that you are in the driver's seat. So, pilot the wiki wisely, ace! Build for yourself a proof of your sanity, growth, intelligence, wisdom, and willpower. Play life and this wiki like a video game that you adore. Be obsessively strategic in your planning and savor the metaliving experience.<<ref "6">> If you aren't making maximally meta paradigm shifts and syntheses, you're doing it wrong! Pour yourself into this medium. Shotgun approach, organize, and prune in order to find the way to happiness. Listen to yourself.
---------------------------
<<footnotes "1" "God, I'm annoying, =).">>
<<footnotes "2" "One day my son had been dealing with incompatibilist intuitions and wrestling with himself to see that our autonomy just is programming ourselves, and he told me a joke. This joke was a response to his punishment of losing his rights to use computers that day (horror of horrors, let me tell you) because he didn't do his chores on time. He said, 'Dad, if I can't use computers, then I can't be myself.' He explained his reasoning. He saw the appearance of the contradiction. It was a beautiful moment.">>
<<footnotes "3" "Sounds like the blind leading the blind to me, lol.">>
<<footnotes "4" "I'm sure it sounds weird to call the second-order mental states the foundational ones. Frankfurt was right though. Essentially, we must align our many ordered desires, beliefs, and mental states. We must create conformity between them. Ultimately, the higher-ordered must do the modifying and alignment. Thus, that is the seed and perhaps foundation of autonomy, if not the very heart of it.">>
<<footnotes "5" "I am aware of the [[infinigress|Infinigress]] here. As always, any sufficiently advanced technology is indistinguishable from magic. I have no response. It's axiomatic faith for me. I'm sorry I can't provide you a better explanation at this time. (I'm sure it really bakes your noodle that I'm using 1st personal language here. Lulz.)">>
<<footnotes "6" "Theory is everywhere. I love theory. I also can't afford to not set my existential tentpegs down. Consider this a pragmatic nomadic approach through the desert.">>
<<footnotes "7" "Obsessions may often become addictions. However, appropriate obsession here is literally being wise by definition. That which maximizes utility (for whom, I realize) cannot be an addiction by definition.">>
* [[2017.09.08 -- Prompted Introspection Log]]
** Lazy.
* [[2017.09.08 -- Pipefitting Log]]
** Was a rough day, yo!
* [[2017.09.08 -- Carpe Diem Log]]
** But, the end was nice. I like being with my family.
* [[2017.09.08 -- Wiki Review Log]]
** When I get time, DCK, indeed.
* [[2017.09.08 -- Dream Log]]
** Very weird.
I respect neither your opinion nor you to the degree that your opinion constitutes who you are, and furthermore, I do not accept that you have a moral right to your opinion, but I respect your legal right to have an opinion.
* Slept in
* Writing
* Cannabliss
* Writing
* Family Time
* Inform the Men!
* Nap
* Dinner
* Prep for work
* China, IL and Archer
* Bed
!! How has your health been this week?
* 1uxb0x
** Cold and stuffy nose. Sleepy and perhaps a fever. Coughing.
* j3d1h
** Having a cold sucks, and not being able to enunciate sucks. Need a vaccine, please.
* k0sh3k
** Tired. Sore.
* h0p3
** Very sore. Emotionally drained. Not a lot of time.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy to have played with his friends and being outside more.
** Glad his friends have been outside more.
* j3d1h
** Could have done more work, but happy with her progress on HTPC.
** Happy how much work she has done on Tiddlypy
** Work on Tiddly hacks, reading, and culinary arts more this week.
* k0sh3k
** Things got done at work. Schedule and workers are set. It is nice.
*** Gearing up for other things now.
* h0p3
** It was a blur, very busy, I learned some things, including that I don't want to do industrial field pipefitting.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You are writing paragraphs now in chat. This is wonderful.
** Even though you haven't felt the best this week, you've been doing your chores without complaint.
** I've noticed you've stayed out of unnecessary arguments.
* j3d1h
** Your desk area has been very clean. We should all take a lesson from you.
** You've worked really hard on HTPC, thank you. You've been persistent, even when you keep running into barrier after barrier.
** I'm happy you are getting into baking at an early age.
* k0sh3k
** Thank you for giving me footrubs. I've really needed them, and I know it's time consuming and annoying. I really appreciate it.
** Thank you for still working hard at home even after struggling hard at work.
** Thank you for helping me cook this week.
* h0p3
** You're still keeping up with you wiki even though you have very little time.
** Thank you for setting aside time, planning, and resources for family outings each week.
** Thank you for giving me tools. Thank you for asking me to help. It was fun.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Find 5 sources about self-harm
** Go outside each day.
* j3d1h
** Fix HTPC and TiddlyPy
** Make art on the computer
* k0sh3k
** Read comic books
** Start Book+Art planning
* h0p3
** Work on my wiki, moreso than usual
** Get my chalk bottle from amazon
* http://www.slate.com/articles/technology/future_tense/2017/09/what_philosophers_say_about_the_inevitability_of_virtual_reality.html
** It is fun to see philosophy of mind and ontology becoming mainstream questions.
* https://www.vice.com/en_us/article/7xxmad/the-alt-right-and-antifa-are-waging-a-new-kind-of-internet-warfare
** I have watched for a very long time. I rarely participate, usually because I don't agree with almost anyone. =(
* https://newrepublic.com/article/144659/antifa-broke-camera
** I have mixed feelings about Antifa. There are some things they get absolutely right. I should give more thought to it.
* https://www.insidehighered.com/news/2017/09/01/ohio-state-revokes-arizona-professors-phd-questioning-her-findings-video-games
** Ouch.
* https://www.washingtonpost.com/national/health-science/the-bad-news-is-that-fish-are-eating-lots-of-plastic-even-worse-they-may-like-it/2017/09/01/54159ee8-8cc6-11e7-91d5-ab4e4bb76a3a_story.html
** I wish I understood how problematic plastics were for other creatures and especially ourselves.
* http://www.pewresearch.org/fact-tank/2017/09/06/5-facts-about-millennial-households/
** Very little new is said here.
* KYS
** https://www.businessinsider.com.au/adam-schiff-house-intelligence-trump-russia-ties-2017-9
** https://twitter.com/SethAbramson/status/904349010336600064
** https://www.washingtonpost.com/blogs/plum-line/wp/2017/09/04/president-trump-said-hed-deal-with-daca-with-heart-it-was-a-lie/
** https://vivaldi.com/blog/google-return-to-not-being-evil/
*** True in many ways, but this is pot calling the kettle black. Pay attention.
** http://www.foxbusiness.com/features/2017/09/07/millennial-households-are-poorer-than-any-other-generation-study.html
** https://www.theverge.com/2017/9/7/16270808/equifax-data-breach-us-identity-theft
** https://www.vox.com/identities/2017/9/8/16270040/trump-clinton-supporters-racist
** http://www.ibtimes.com/political-capital/equifax-lobbied-kill-rule-protecting-victims-data-breaches-2587929
** https://www.nytimes.com/2017/09/08/opinion/sunday/what-the-rich-wont-tell-you.html?ribbon-ad-idx=2&src=trending
*** You know why they are quiet, right?
** https://www.nbcnews.com/politics/first-read/here-come-republican-retirements-n799761
** http://www.businessinsider.com/why-facebook-wont-reveal-political-ads-it-says-are-linked-to-russia-2017-9
** https://arstechnica.com/information-technology/2017/09/why-the-equifax-breach-is-very-possibly-the-worst-leak-of-personal-info-ever/
* Preach, yo!
* http://billmoyers.com/story/rollback-pro-worker-policies-since-trump-took-office-staggering/
* https://abe-winter.github.io/heresy/2017/09/03/perfection.html
* https://www.independent.co.uk/voices/facebook-donald-trump-presidential-election-hillary-clinton-mark-zuckerberg-disinformation-a7935776.html
* https://www.reddit.com/r/todayilearned/comments/6z3v1d/til_that_in_2009_okcupid_statistics_showed_that/
** Be more redpilled.
* For my daughter:
** https://beakerbrowser.com/
*** Very neat p2p browser/hosting tool. It reminds me of Opera from long ago.
** http://batchmanipulator.tiddlyspot.com/
*** Tiddly tools
** https://github.com/mklauber/TiddlyServer/releases/
*** Look into it.
** https://sustrik.github.io/crypto-for-kids/
** https://www.reddit.com/r/cscareerquestions/comments/6yhpha/midlevel_developer_that_cant_find_another_job/
*** I am worried, no doubt.
** https://github.com/slap-editor/slap
** https://github.com/sharkdp/fd
* For my wife:
** http://cardo.wiki
*** For someone in charge.
* For my son:
** http://tid.li/tw5/plugins.html#Get%20More%20Plugins
*** Word counters with autosave. You might find it useful.
** https://sustrik.github.io/crypto-for-kids/
* Neat
** http://www.nationalgeographic.com/magazine/2017/09/holland-agriculture-sustainable-farming/
** http://www.brendangregg.com/blog/2017-09-05/solaris-to-linux-2017.html
** See the publisher
*** http://www.scmp.com/news/china/policies-politics/article/2110000/disillusioned-chinese-students-learn-overseas-study-no
*** http://www.scmp.com/news/china/society/article/2109776/why-chinas-gloomy-millennials-have-got-authorities-worried
Sorting my tools and this wiki. Looked at IBEW again.
!! When do you know a [[Prompted Introspection Log]] is prompted by Samwise Gamgee?
Do I have to explain something stupidly obvious? Probably a Gamgee post.
Does it make me angry? I need to offload it on to someone, why not Samwise Gamgee?
Am I having a shitty day? It's Samwise Gamgee's fault!
None of these are particularly good answers, I can see. Perhaps I should focus less on that strawman of a character.
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} & {[[Focus|Current Focus of h0p3's Wiki]]} & {[[Projects|Projects on this Wiki]]} //
///b/ness on acid. May I be ever h0p3ful and Creative!//
<<<
All men dream, but not equally. Those who dream by night in the dusty recesses of their minds, wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act on their dreams with open eyes, to make them possible.
-- T.E. Lawrence
<<<
I need to dream. I need to hope. In a sense, to some degree, dreaming is what my name means.<<ref "1">>
I have a section devoted to who I was. I have many section devoted to who I am. I need to have sections devoted to who I will be.<<ref "2">> I need a place where I get to be joyful. I need a place that can be practical or impractical. It doesn't matter. I'm just dreaming here. Some of it may come about, and some may not. I'll enjoy the feeling, the possibility, or even the remote experience.
I dreamt a lot about video games, about how to improve my character, about progress and possibilities. I need to do that for my life!
!! Practical Dreams:
* [[The Pipedream]]
* [[Theory of the Human Mind]]
!! Impractical Dreams:
* (*crickets*)
!! /b/:
* [[My Wife]]
* [[Family Activities]]
* [[The House]]
* [[Book Titles]]
---
<<footnotes "1" "The etymology of it is obviously different. The sentiments and historicity of them in my crisis are related.">>
<<footnotes "2" "It really doesn't matter if people think you are crazy. They can't even define the word. Do your best, h0p3.">>
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} & {[[Focus|Current Focus of h0p3's Wiki]]}//
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
--E.L. Doctorow
<<<
Welcome to the narrative core of my wiki.<<ref "1">> I hope to be my own librarian in this section. Here I grind like the autonomous machine I am. This is the second half of the crucible in which I forge my practically ideal, integrated, persistent, hierarchical identity.
* [[/a/ -- Attic -- Graveyard -- Storage]]
* [[/b/ -- Random -- The Playground of the Sandbox -- Seed]]
** [[Creatively Engineered Animals]]
* [[Art]]
* [[Computing]]
** [[Mobile Phone To-Do-Checklist]]
* [[Homeschooling]]
* [[Life Hacks & Pro Tips Collection]]
* [[Links]]
* [[Logs Collection]]
* [[People]]
* [[Philosophy]]
** [[Aphorisms, Common Sense, & One-Liners]]
** [[Metamodernism]]
** [[Realpolitik Speculation]]
** [[Philosophipolitical Prescription]]
** [[Redpilled Genetics & Memetics]]
** [[Revisionist History]]
* [[Pipefitting]]
** [[Pipefitting Log]]
** [[Pipefitting Library]]
** [[Pipefitting Brand]]
* [[Planning Life in General]]
** [[Buy List]]
** [[To-do-list]]
** [[Tools for My Children]]
* [[Wiki: Projects]]
------------------------------------
<<footnotes "1" "Not a great hierarchy, eh? Well, I have to start somewhere. Of course, Hubert Dreyfus was right to worry about the epistemic flattening effect of the internet (and even more he had no chance to foresee at the time). I suspect this is far more than an Internet problem, but that we're encountering yet another face of the postmodern problem which we must escape, circumvent, adapt to, and at least partially solve. This is metamodernism.">>
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} & {[[Focus|Current Focus of h0p3's Wiki]]} & {[[Projects|Projects on this Wiki]]} //
<<<
I wrote them down in my diary so that I wouldn't //have// to remember them.
--Henry Jones Sr., Indiana Jones and the Last Crusade
<<<
This is my story. Here are the records of my practice of the [[Art of Living]], and I hope it will be my masterpiece. I hope it will be my life's magnum opus; one's life should be one's life's work. Here I archive significant bodies of my work which make me proud, nostalgic, or pensive. This vault is a sequence of memoirs, projects, and shifts in my perspectives, values, and goals. It gives me a chance to reflect upon seasons, eras, arcs, and chapters of my life. I suppose, to some extent, this is a trophy vault and a place for me to celebrate myself.<<ref "1">> I have achieved much, and I've come a long way. I hope to be motivated by this catalog to wisely amortize my self-reflection. Lastly, I hope to provide myself perspective on //who I was// for the sake of both knowing //who I am// and planning //who I will be//. Thus, I hope to have a prolific and unabridged life of happiness.
Obviously, my narratival divisions are poorly justified subjective human constructs. Life is chaotically complex, hard to reduce, difficult to categorize and systematize, and that's all because it is difficult to draw clean lines. That's okay. It is our plight to play games of semantics with ourselves; it is the foundation of human communication and our fallible analysis+synthesis. I'm bootstrapping; I'm building it brick by brick, and I'm filling it droplet by droplet. I have to start somewhere, and I shouldn't expect perfection.<<ref "2">>
* 1985-2003 -- [[Childhood]]
* 2003-2005 -- [[Berea]]
* 2006-2008 -- [[Hypercynic]]
* 2008-2010 -- [[Thailand]]
* 2010-2014 -- [[Summa Philosophica]]
* 2015-2016 -- [[Highdeas]]
* 2016-???? -- hello world<<ref "3">>
If the rest of the wiki itself is not the next addition to this vault, assuming I will continue having conversations with myself/myselves for a long time in this medium (let's [[h0p3]] so!), then my future goal is to prune similarly-scaled and completed (or sufficiently achieved) chapters of life from [[Projects on this Wiki]] and store them in this memetic vault.
Perhaps I will need to actually sit down and write memoirs to help give shape to this in a sense. I can provide writings from a time period and writings about that time period.
Being towards death:<<ref "4">>
* [[Autoeulogy]]
* [[Bucketlist]]
-------------------------------
<<footnotes "1" "These works tend to be as well-formulated and articulate as I could be in my given contexts, although the formatting is not always perfect (especially for work grafted into this wiki). I'm autistic and not naturally gifted with language. Further, my oversharing and honesty comes off as stupid, arrogant, and cringeworthy to most people. That's okay though: I probably think and feel the similarly about your life too. It's time to be courageous when we look at ourselves in the mirror of time. I'm not going to be ashamed of it, and I'm not going to hate myself. That isn't useful to me.">>
<<footnotes "2" "So kindly fuck-off, haters.">>
<<footnotes "3" "I assume some parts of me are going to win out as I continue to grind my way through cognitive dissonance and unify myself. What will be the outcome of my [[Frankfurtian Feedback Alignment|2017.03.15 -- Frankfurtian Feedback Alignment]]?">>
<<footnotes "4" "I think this is the most fitting place on the wiki (although it might fit in many places) for an odd writing assignment I've taken up for myself: how should I think about my death? What do I want from it? Stoicism is the mindset, but analysis should emerge. Be practical about death.">>
//I dedicate this page to moot, Octavia Butler, and Sir Trent Moore. At least for a time, these people understood the paradoxes of being human.//
<<<
If you want to increase your success rate, double your failure rate.
---Thomas "Arch Capitalist" Watson Jr.
<<<
Did a lightbulb turn on for you? You know you need to "get it out" before you lose that intuition or insight. If you don't know where to put it, then put it here! Better here than nowhere.
Evolution relies upon randomness. Apply the principle, mentat! Thus, we all must preserve, contain, and harness that beautiful spark of craziness in ourselves. It's simply too useful and wonderfully human not to.<<ref "1">>
Here I freewrite, doodle, and dash my chicken-scratch upon these wikipages.
This is a place to be creative and random. Be messy or organized. Go ahead and take a braindump. Let the psychic diarrhea flow.<<ref "2">> This is a place for chaotic, honest imagination. Peer behind the veil. Find the music. Find the diamonds and redpills in the rough. Be meta; take the first steps into a new frontier or idea; be free.
You aren't beholden to any hierarchy or criticism here. Listen to your gut, and go with the flow. Try to use your bigboy words, but if you can't, that's okay too. Just get it out! Take a deep breath and push(!) that turd-baby of a thought onto the pages of this wiki. Push! You can do it!
* [[Creatively Engineered Animals]]
* [[Deschloroketamine]]
* [[Ego]]
* [[Humanity]]
* [[If I Were Dictator]]
* [[Reputation]]
* [[Osha-10 Test]]
* [[Humans: Years 25-35]]
* [[Glasses]]
* [[DCK Ramble]]
* [[To: My Family]]
* [[Redpill Realtalk]]
* [[Do we have to trust ourselves when "we don't trust ourselves?"]]
* [[How many stairs are in a staircase?]]
* [[Why should I empathize with those who don't empathize with themselves?]]
* [[Doctor's Unions]]
* [[The Tree of Eudaimonia]]
* [[Lightbot MMOG]]
* [[VPN Interview]]
* [[FOSS]]1
* [[DjinniOS (ˈGeniusˈ)]]
* [[Getting to Know Someone in X Questions]]
* [[I'm a revolutionary, not a reformist]]
* [[Open Source Decentralized Gaming Servers]]
* [[Vocation]]
* [[asdf]]
* [[Marriages are Legal Corporations]]
* [[I See Jesi Everywhere]]
* [[When I try to change myself, it feels 2nd Personal. Liking and hating myself feels second-personal very often. Second-personal respect must be understood.]]
* [[Making it a list]]
* [[Being Cynical About Cynicism]]
* [[Transferring Our Minds to Technologic Hardware]]
* [[Money, Money, Money, Money, Money, Money, Money]]
* [[Dave Chappelle's Redpill Conversion]]
* [[Old random precursor document I found a copy of]]
* [[JRE, Rat poison and Grape choke, also birth]]
* [[Sanity: What Standard To Use?]]
* [[The Pinnacle of Parental Sacrifice]]
* [[Seize the Means of Production by Making Your Technology Your Own]]
* [[Beware of those who say "X has no class"]]
* [[Beware how accusations of "virtue signaling" are themselves hypocritical variations of virtue signaling]]
Of course, this begins to look like its own {[[Projects|Projects on this Wiki]]} page.<<ref "3">> But, I will not slip into that infinigress, or at least it can be contained. You'd be surprised where the seeds eventually germinate and find themselves. Not all your ideas are good, but the thread of genius will be in some of them.
---
<<footnotes "2" "You don't have to be proud of it, but you know you'll look at it. You always look at the shit which came out of your rectum. Most people do. Enjoy it. You aren't living if you aren't looking at your shit.">>
<<footnotes "3" "It was definitely how the {[[Projects|Projects on this Wiki]]} started out. It's important to keep this kind of freezone available. The 4chan consciousness was proof of it. The irony of what they would think of this truly magnificent device and my obvious autism is not lost on me. I am thankful, nonetheless, to those low-empathy anons.">>
Official distributions of h0p3's Wiki include checksum and signatures files for verifying the integrity and authenticity of your copy. These verification files are updated for every published edit (nearly real-time). With these files (and the right tools), you will be able to cryptographically verify the entire wiki, which is contained in a single html file (index.html). Let's hope this is never directly useful to us.
I previously used PGP (GnuPG as my last tool) to sign this wiki.<<ref "1">> PGP has to be one of the worst "best in class" toolsets I've ever used. I hate the software ecosystem, its unusability and incompatibility, as well as its poor logistics and social design. I've wasted far too many hours over almost two decades on that piece of shit. I'm moving on.
Instead, I'm cutting out the middleman (fuck you, PGP) and more directly using the crypto library I actually trust. I now generate signatures through [[PyNaCL|https://github.com/pyca/pynacl]], a gorgeous binding to the state of the art [[NaCL|https://nacl.cr.yp.to/]] crypto library (imho, we are rapidly moving into a cryptographic monoculture relying exclusively on the NaCL algorithms).<<ref "2">> I believe my key will be useful until quantum computing becomes feasible.<<ref"3">> When PGP is actually functioning, it buys the same verification as my process (they use the exact same library). The difference is that my process is literally programmable in every major language. It's hilariously easier than PGP. You can even verify it by hand if you want to.
This wiki's public Ed25519 signature verification key:
```
5249578e4cdfaec1484f0083df3e8b6e4af0cab0288c8156c31d6e94efe58308
```
Here's how to verify the authenticity and integrity of this wiki:
If you don't already have them, download all three files (<a href="index.html.sum">index.html.sum</a>, <a href="index.html.sig">index.html.sig</a>, and <a href="index.html">index.html</a>).
Use the Ed25519 signature (index.html.sig) to verify the authenticity of the checksum file (index.html.sum).
You can either find/write your own tool or use mine to verify the signature. Run this script (don't forget to first install [[PyNaCL|https://github.com/pyca/pynacl]]; pip is easiest) in the same directory as the three files you downloaded.
```
#!/usr/bin/python3
import nacl.encoding
import nacl.signing
import binascii
# The verification "public" key
verify_key_hex = "5249578e4cdfaec1484f0083df3e8b6e4af0cab0288c8156c31d6e94efe58308"
verify_key = nacl.signing.VerifyKey(verify_key_hex, encoder=nacl.encoding.HexEncoder)
# Read sig file
with open('index.html.sig', 'r') as myfile:
data=myfile.read().replace('\n', '')
signed = binascii.unhexlify(data)
# Check the validity of the signature
# Will raise nacl.exceptions.BadSignatureError if the signature check fails
try:
verify_key.verify(signed)
print("Signature Verified")
except:
print("Signature Verification Failed")
```
Next, use the SHA-512 checksum file (index.html.sum) to verify the integrity of the index.html file. I suggest [[sha512sum|https://en.wikipedia.org/wiki/Sha1sum]], [[hashfile|https://pypi.python.org/pypi/hashfile]], or [[Hashtab|http://implbits.com/products/hashtab/]]. Use hashfile like this:
```
hashfile -c index.html.sum
```
Assuming you've already authenticated the checksum file, if the hash of index.html matches the hash found in index.html.sum (or if your hashing tool verifies they match for you), then you know your index.html file hasn't been tampered with by a third-party. To be clear, if you trust the signature verification of the checksum, and you trust the checksum of index.html (if the hashes match, you'd be crazy not to trust this part), then you trust index.html. Thus, your authenticity+integrity verification demonstrates you possess a bit-for-bit copy of the original signed by someone who possesses this wiki's private signing key.
-------------------------
<<footnotes "1" "You can find the old verification wikipage here: [[Retired: 2017.01.14 -- Cryptographic Verification]]">>
<<footnotes "2" "I am aware of that maxim: Don't roll your own crypto. This maxim can be applied at different levels in the cryptography process. While I openly admit my shallow understanding of cryptography, I remain convinced this is a safe exception to that maxim.">>
<<footnotes "3" "Not that it would ever matter in this case, but I'm not naive enough to think rubber-hose cryptanalysis isn't the first step a state-actor would use against me. Regardless, I still think cryptography is immensely useful to us.">>
<<<
"What is Philosophy?" is itself a strikingly philosophical question.
--A. W. Moore
<<<
Sometimes I feel like I need a can-opener to pry myself open. Writing prompts force me to say something about a topic. It can be recreational and useful at the same time. Admittedly, these questions tend to be philosophical. I sprawl all over the place, and I ask more questions than I answer. That's okay though. This is just part of the mind-mapping process.
It is my hypothesis that many of the prompts I've answered thus far remind me strongly of "Sunday School" questions. The teacher might gather us together and ask generic existential questions, and we'd have to formulate intelligent and socially acceptable responses. It was a form of conditioning. We were expected to think as they did. My questions and answers were often received poorly, dismissed, or misunderstood. Par for the course. Thankfully, here I get to say what I think since I'm answering them for myself. I won't always pretend I'm the one asking the questions though. A dialectic, like the Socratic method, tends to bring out the best in me.
I've decided that I will have a more adversarial approach to these prompts. I will respond to them as if that asshole Samwise Gamgee had asked me to answer these questions. I hate Samwise Gamgee; may he burn in hell.<<ref "1">> Hostility is a useful way for me force myself to answer carefully, to pick a part everything, to see the outlines. In many ways, I was good at academic philosophy because I was at mental war.<<ref "2">>
* [[Writing Prompt Sources]]
!! Vault:
* [[2017.05 -- Prompted Introspection Log]]
* [[2017.06 -- Prompted Introspection Log]]
* [[2017.07 -- Prompted Introspection Log]]
* [[2017.08 -- Prompted Introspection Log]]
!! Current:
* [[2017.09.01 -- Prompted Introspection Log]]
* [[2017.09.02 -- Prompted Introspection Log]]
* [[2017.09.03 -- Prompted Introspection Log]]
* [[2017.09.04 -- Prompted Introspection Log]]
* [[2017.09.05 -- Prompted Introspection Log]]
* [[2017.09.06 -- Prompted Introspection Log]]
* [[2017.09.07 -- Prompted Introspection Log]]
* [[2017.09.08 -- Prompted Introspection Log]]
* [[2017.09.09 -- Prompted Introspection Log]]
!! Ideabag
* If you were dictator of the world, country, state, county, city, neighborhood, family, and any other archetypal governmental contexts (feel free to use lateral thinking in naming these contexts), what would you do? How would you lead?
* Why don't you follow philosophy like someone standardly interested in it? When you are obsessed with something, you usually enjoy reading every little thing about it. You don't do that with philosophy. Why not?
* Can you speak to the relationship between Moral Excellence, Excelllence of Personhood, Homo Sapien Excellence, etc.? For example, it seems completely possible that the pursuit of morality taken to maximum excellence will drive a person crazy. I legitimately think that people who are sane aren't trying hard enough to be moral.
---
<<footnotes "1" "Fuck you, Sam.">>
<<footnotes "2" "There are, of course, completely valid alternatives. This style or approach reminds me very much of storm decks in Vintage MTG. There are radically different mindsets amongst the storm playerbase, some being defensive, others offensive, even in identical contexts.">>
* Family time
* Structure wiki
* Prep Clothes
* Prep meals
* Put up tools
* Clean house
* Get bathrooms cleaned
* Get kids' room cleaned
* Chill with the family.
* Drive-in Theatre
* Cannabliss and Sexual activities
* [[2017.09.09 -- Carpe Diem Log]]
** My knee is killing me. I'm trying to stay off it.
* [[2017.09.09 -- Prompted Introspection Log]]
** A worthy post!
* [[2017.09.09 -- Wiki Review Log]]
** And...still didn't use DCK.
* [[Wiki: PH]]
** Worth having.
* [[2017.09.09 -- Pipefitting Log]]
** Brief. My next job, I'll make sure I can use a laptop.
* [[(*crickets*)]]
** Explain it, eh?
* [[Contextro]]
** I like the word.
* [[2017.09.09 -- Retired: {Principles}]]
** Being consistent. I like it.
* [[Wiki: Directory File Structure Template]]
** A tool!
* Woke up before alarm
* Worked hard
* Tried calling K, AIR
* Spoke to ALM
* Talked to JRE
* Burgers and Fried Green Tomatoes
* A bit of prep
* Inform the Men!
* The Good Place, Project Runway, John Oliver
* Talked to MB
* Bed =)
Arrived a bit late because I couldn't find my helmet this morning. It didn't matter though because Tina seemed to be running late. She annoyingly speaks for her husband, the main boss.
We couldn't swipe our Yates cars this morning. Silly.
I dig the rigging for the reunion. Roland checked it, said it was fine. I setup for it all while Chris-M worked on the supply flange.
!! Break!
I torqued bolts on the supply header. I ran some errands, and that was it.
!! Lunch!
Firewatch came, and I started grinding. Chris-M was convinced we were going higher. I questioned him, and asked him if we could measure again. Afterwards, he agreed and sought approval to use what we had. I tigerpawed it to make our welder happy.
!! Break!
I spent my time fitting up the trunion. It took a while, and Chris-M went to fitup the last of the header. John didn't like the high points on the saddle, and he wanted me to grind them. I got that set, and it was time to go. I thought it was 4, but it turned out it was 5. Nice surprise!
!! Respond to the following:
<<<
Don't cling to a mistake just because you spent a lot of time making it.
<<<
Sunk cost fallacy? There are, of course, parts of our minds which just cannot accept it. It's rationalization and denial sometimes, but even those serve useful purposes. I take them to be just another part of our evolution, and I'm sure it has helped humans become more calorically efficient and reproductively effective over the ages.
* [[2017.09.10 -- Carpe Diem Log]]
** I needed sex so much.
* [[2017.09.10 -- Family Log]]
** My daughter is on her way.
* [[2017.09.10 -- Prompted Introspection Log]]
** I need to think more about this.
* [[2017.09.10 -- Pipefitting Log]]
** I really do enjoy making pipe spools.
* [[2017.09.10 -- Wiki Review Log]]
** I'm gonna take it easy on my knee.
* [[2017.09.10 -- To-Do-List Log]]
** Mostly done.
* [[Dreams of h0p3]]
** I think the formatting will grow on me.
* [[2017.09.10 -- Retired: Cryptographic Verification]]
** I'm glad I retire pages.
* [[The Vault of h0p3]]
** One day, I will actually write here.
* [[2017.09.10 -- /b/]]
** Made it uglier syntactically, but more accurate semantically.
* [[/b/]]
** Not sure what I'm going to do with it.
* [[Prompted Introspection Log]]
** Edited. Removed content.
* [[2017.09.10 -- Retired: /b/ -- Random -- The Playground of the Sandbox -- Seed]]
** Why do I have so much trouble with this particular link? There is something mechanically wrong with Tiddlywiki here.
* [[Pornography]]
** =)
* [[2017.09.10 -- Link Log]]
** I need to change my phone habits up. This is unacceptable.
* [[2017.09.10 -- Retired: {Projects}]]
** I'm proud of you.
* Work up before alarm, but still sleepy.
* Worked
* Talked to ALM
* Sandwiches =)
* Project Runway, Rick and Morty, Skipped through UFC and LCS. Also, Orville.
* Wrote.
* Fireman Time possibly, then bed.
Arrived early. I tend to have a brief moment in the morning with my wife over xmpp chat each morning. I love that moment.
We clocked in today, but not yesterday. However, we didn't sign in. We'll see what's up.
I need warmer clothes. Maybe they've make thin gloves to go underneath my work gloves. Insulation would be nice. I need to maintain my dexterity though.
New people keep pouring in.
During our morning meeting, the pipe fitter helpers and laborers were piled into a bus to receive fire watch training. My job may become a lot more boring. I will do what I can. We were also an hour early. Poor planning. I am not surprised.
No break. We sat in class for hours learning how to fire watch. The hands on practicum was fun though.
Number for an electricians union: 423 538 8410.
!! Lunch!
Fitup, tacked, and welded out the top parts of the trunion. Unfortunately, no true isos. We need confirmation of the base now, since this afterthought of a project isn't well thoughout enough, IMHO.
Wearing my harness makes people think I am doing something, lol.
!! Break!
I helped mount some flanges on the first tie-in points to the header. I talked to Greg quite a bit. That dude is cool and quite intelligent. He's odd, and he isn't a normal fitter, imho.
!! What do you think of //The Help// so far?
It hasn't made me cry yet. It has an odd pace to it, and the switching from one character's point of view to another's is an interesting device. I like how the narrators see themselves as being good. They all tend to demonize the same people though. The author is gunning for it, and I am fine with that.
I don't know how far I am in the book. The characters are all female so far. Men are almost irrelevant to the plot. That's fine though. I enjoy seeing through the eyes of these characters.
Audiobook form is amazing in this case. Voice actors bring perspectives to life.
I find myself rooting for the characters. I do chuckle sometimes. Maybe I will cry. So far:
Not amazing, but not not worth my time.
* [[2017.09.11 -- Prompted Introspection Log]]
** Answered the PH.
* [[2017.09.11 -- Carpe Diem Log]]
** I'm glad I got to talk to MB.
* [[2017.09.11 -- Wiki Review Log]]
** I get to write on the weekends. =)
* [[2017.09.11 -- Pipefitting Log]]
** My pipefitter logs have become monotonous to me, but I think my job has as well.
Caloric and reproductive egoism. We are lazy because we are evolutionarily selected for being lazy in the right way, at the right time, etc. Those who don't waste calories, who are calorically efficient are more likely to survive and reproduce.
---
My father is a drug addict. Food was one obvious example, which he only admits because he wears the evidence. What he won't tell you is how he was an incredible asshole when he was hungry. Prone to abuse when he was "hangry." Of course, this is the obvious one. The one he simply must admit to some degree because the evidence hangs on him. There are far more dangerous addictions of his to be known.
---
Willful ignorance is almost always malicious selfishness.
---
I feel even more like an alien to my own wife. I believe she feels the same way toward me. It isn't strong, but it's there (however slight).
What is alienness?
Lacking shared values, goals, beliefs, feelings, understandings, experiences, etc. to the extent that one is "other" even without being otherized.
This isn't on purpose. Far from it. We have both worked very hard to empathize with each other. Yet, we don't succeed, or at least not to extent we yearn for.
The house is divided. We keep it together the best we can. Generally, ours goals and views align. To the untrained eye, it may not even be obvious. To us, the gulf feels wide sometimes.
I can see it is broken. How can we fix it? We each have hope for the other and for us. Even the semblance of unity seems better than the alternative.
Some memes leave a lasting mark. Their infection can be so deeply rooted that the scars leave us hollow.
* Heading to bed early means I wake up a bunch before the alarm. Sleep is sleep though. I need it.
* Worked hard.
* //The Help// is heating up.
* Talked to JRE.
** His VR set sounds quite cool. I hope it is fulfilling to him. I worry it wouldn't be for me, but he is a different man. I know he's had some trouble too, and I hope it doesn't get in his way anymore.
* Pizza with the kids. We watched Rick and Morty too.
* Fireman Time!
* Writing, then bed.
Arrived for the last bus. Lots of new people. Tina, of course, plays the nice game well. It is part of how she has climbed.
I've started stretching a few second ahead of everyone else so that Dave will know what to do next. I want a thorough and complete stretch in the morning
I've decided to stop voicing my thoughts to these people so much, at least about the job itself. I'm not convinced it is worth it.
I did much of nothing except the usual basics this morning. Chris-M wants me to draw the lines on the supports, as if we were going to make a new one. I understand finding centerlines for the fitup, but I don't see the purpose in the other. Chris couldn't answer my question. Perhaps it is busy work.
!! Break!
I do not gather with the masses in the smoking section. I miss many important interactions because of that.
Our saddles aren't cut right, and they are too long possibly. We are going to refabricate them. Yay!
I spent hours prepping them. After taking my measurements, I can say they are poorly made.
I need to ask Charlie for the formula for calculating saddles.
!! Lunch!
I did very little. I did fire watch twice, but Brandon-M "saved me" by getting another fire watch to pull double duty.
I did some bolt tightening on a riser, and I did some grind work on squares that will hold the clamps on the riser in place. I showed Brandon what good grinds looked like on this galvanized plate.
He also "showed me off" to his dad by demonstrating that I had memorized the torque rating on for the victaulic. Uh, wtf?
!! Break!
Finished the grind. Screwed around otherwise.
!! How do you handle the fact that other people have different fundamental intuitions?
<<<
Listen, smile, agree, and then do whatever the fuck you were going to do anyway.
--Robert Downey Jr.
<<<
Are they intelligent? Do I think they are possibly correct? How confident am I in my own intuitions on the matter? What are the costs of pursuing the issue?
This helps me determine the extent to which I may need to reevaluate and change my own position.
There is another interpretation of your question though. It's something along the lines of: how do I treat them?
Tit-for-tat strategy with a strong frontload of hospitality for the stranger who may be "one of the others." Charity is there, but I'm not automatically turning the other cheek at this point. In other words, if they have different intuitions, and they act on them, completely disregarding mine, then I'll be doing the same (and odds are incredibly high I'm far more justified). Thus, in the tit-for-tat game, I have been as charitable as necessary.
* [[2017.09.12 -- Carpe Diem Log]]
** No fireman, just bed.
* [[2017.09.12 -- Prompted Introspection Log]]
** Edited. Had more thoughts.
* [[2017.09.12 -- Wiki Review Log]]
** PH was a good idea.
* [[2017.09.12 -- Pipefitting Log]]
** I'm going to wait on job related stuff outside of what I have right now. So busy.
* Alarm got me.
* Worked
* Listened to //The Help// quite a bit.
* Kids were doing schoolwork today. Woot!
* Showered
* Inform the Men!
* Sushi and China, IL
* Writing and bed.
I remember two dreams? How? I went to bed an hour earlier.
---
Cried to J (ALM and J) while we walked through Berea. Trying to explain how important it was to me that my kids receive a college education. I really want them to go to a school like Berea.
---
Drifting in a flying motor cycle racing home to beat a person going to my house because they want to wreck it beause I accidentally knocked over a 20x20x8' block of swaying two liters stacked inside her house as a guest.
Barely made it on time, and still second to last bus.
Worked on bent pipe. Big stuff. I need to learn it, clearly.
Also, Chris-M showed me some math tricks in our book.
I helped Greg, Chris, and David fitup the bent pipe. Very odd rotating flanges, and didn't appear to be lapjoint. I could be wrong though.
!! Break!
The deadblow hammer rocked. No marks and plenty of force.
We put together the bent pipe. I then looked at the drawings after asking for them. I saw it was built incorrectly. It took 3 gentle tries to convince David, buy hr eventually saw it. We took it apart. Sadly, the riggers and QC were just arriving because they thought we were done. Turns out, our torque spec was wrong too. Ouch. Not my fault, thankfully.
White goo sprayed from the machines like semen. It was an accident. It turned out to be water and acetic acid. I got drenched. Chaos ensued.
Greg said this is an unsafe clusterfuck, and if he had another job lined up he would drag up.
He was right. We had a near miss with a giant piece of pipe and the crane. It was wet and the nylon chokers slipped.
Oiled up a bunch of nuts on all the tie in points around 291 and 290.
The stainless angle I found yesterday made a great tool. Since it was trash, I cut a piece off to make a tool for myself. I want a small one too.
I need a blue tooth keyboard.
!! Lunch!
Kroiled.
I also found anbolt for an alignment dog. I cleaned the stainless angle up as well.
I found our mark on the bottom of the header for the threadolet. I helped cut it. I helped prep the piece.
I need to think about how to build the pulldog and the doghouse for the tripod. I will finish those up in the next two months.
!! Break!
I cleaned up some bolts with nuts I found for my alignment dogs.
I cleaned the area, and I watched the superintendents attempt a fitup to the header for a couple hours. /yawn.
!! How will you handle your parents asking to see your children?
They can see them while I'm out of the house. I won't be sacrificing time with my children. I also won't be seeing my donors. It's a compromise, and I consider it generous.
* [[2017.09.13 -- /b/]]
** Hmm.
* [[2017.09.13 -- Carpe Diem Log]]
** I finish on the 26th of next month. Yay! That is some sweet money.
* [[2017.09.13 -- Prompted Introspection Log]]
** Lol.
* [[2017.09.13 -- Wiki Review Log]]
** Going to bed early rocks.
* [[2017.09.13 -- Pipefitting Log]]
** I'm getting good at avoiding work, lol.
Rick and Morty have a possible world in which //the// Rick Citadel is found. Recently, due to the wording of the last citadel episode, it seems like it isn't merely "the" citadel, but actually just "a' citadel. There are multiple citadels. There are interpretations, one boring, and the other more interesting.
# There have been multiple citadel attempts or even competing citadels.
# There are an infinite set of citadels
## Is there one citadel for an infinite set of possible worlds including Ricks? Are there an infinite set of infinite possible worlds of Ricks?
Weirdness. I love the show.
---
I must say, Nikola Tesla was right: I'm not qualified to be a parent.
---
* Alarm hit me
* Worked
* Loving //The Help//, chicklit or otherwise
* Talked to JRE
* Cannabliss
* Shower of the Gods
** w/soap!
* Tacos, donutes, and talk/watching with the family
* Project Runway, The Good Place
I went to bed early, and I know I had been dream since before 4am. I woke at 4 to piss, so I'd know. I went back to bed and dreamt for another hour and a half. The alarm clock sounded, and I was catapulted out of my dream into reality. Somehow, being pulled out by the alarm clock scares me out of my memory.
* KYS
** https://www.reddit.com/r/PoliticalDiscussion/comments/6zapvc/hillary_clinton_stated_today_that_her_biggest/
** https://shareblue.com/florida-ag-who-killed-trump-university-investigation-gets-cushy-trump-admin-job/
** https://www.msn.com/en-us/money/personalfinance/no-joke-97-million-full-time-workers-are-now-living-paycheck-to-paycheck/
** http://stopthecap.com/2017/09/14/verizon-wireless-great-rural-purge-tens-thousands-losing-cell-service/
** https://www.washingtonpost.com/news/volokh-conspiracy/wp/2017/09/14/its-okay-to-prosecute-minors-for-child-porn-for-distributing-sexual-pictures-of-themselves/
* Tools
** https://kryptxy.github.io/torrench/
*** And...why not make a decentralized DHT scraper?
** https://dougvitale.wordpress.com/2011/12/21/deprecated-linux-networking-commands-and-their-replacements/
*** An interesting interpretation tool, imho
* https://www.theatlantic.com/magazine/archive/2017/10/how-to-die/537906/
** And yet, inept, I fear.
* For my daughter:
** https://github.com/vinta/awesome-python
* https://www.reddit.com/r/politics/comments/6zkxyc/sen_ted_cruz_likes_porn_video_on_twitter/
** /yawn, may even be on purpose.
* Neat
** https://science.nasa.gov/science-news/science-at-nasa/2001/ast13apr_1
** https://spectrum.ieee.org/automaton/robotics/industrial-robots/autonomous-robots-plant-tend-and-harvest-entire-crop-of-barley
** https://kotaku.com/how-eve-players-pulled-off-the-biggest-betrayal-in-its-1806168400
*** Eve Online stories are always amazing. They are the most redpilled, psychotic, psychopathic things I've ever seen. It is cutthroat libertarian capitalism in a microcosm. It is a glorious telling.
*** The line-blurring between RL and the virtual world is profound in this particular story (a common thread in epic Eve stories).
** https://blog.mozilla.org/security/2017/09/13/verified-cryptography-firefox-57/
** https://torrentfreak.com/pirate-bay-founder-launches-anonymous-domain-registration-service-170419/
*** He really has given up.
** https://blogs.scientificamerican.com/anthropology-in-practice/the-rise-of-the-recliner-as-a-male-social-space/?curator=MediaREDEF
** https://blog.mozilla.org/firefox/introducing-firefox-multi-account-containers/
*** They get it.
** https://quoteinvestigator.com/2017/09/14/home-computer/
* https://www.theatlantic.com/education/archive/2014/04/plato-to-plumbers/361373/
** Pay attention, you fucking idiots!
* https://venturebeat.com/2017/09/14/chrome-will-no-longer-autoplay-content-with-sound-in-january-2018/
** Yay! Wish this was an option.
* https://gizmodo.com/targets-sales-floors-are-switching-from-apple-to-androi-1803818406/amp
** Not surprised.
* https://arstechnica.com/information-technology/2017/09/bluetooth-bugs-open-billions-of-devices-to-attacks-no-clicking-required/?comments=1
** I avoided BT for a long time for problems like this. This is not the first.
* https://www.troyhunt.com/face-id-touch-id-pins-no-id-and-pragmatic-security/
** Timeless problem
* https://www.wired.com/story/decentralized-social-networks-sound-great-too-bad-theyll-never-work/
** Some good points. You missed the fucking boat though.
* https://www.dhs.gov/news/2017/09/13/dhs-statement-issuance-binding-operational-directive-17-01
** Hmm...Like they do with our CPUs
* https://www.theatlantic.com/technology/archive/2017/09/you-are-already-living-inside-a-computer/539193/
** Provocative
* https://www.youtube.com/watch?time_continue=221&v=EbthMC6spAE
** I disagree with Norm on his own humor. I think he is clearly an anti-comic genius. Irony, surprise, these are fundamental to entertainment and humor. His is metacized to the point of being anti-humor.
* https://www.theverge.com/2017/9/12/16287688/pewdiepie-racism-firewatch-campo-santo-dmca-copyright-ban
** I feel like the world is coming to understand my perspective, slowly, sometimes.
* https://np.reddit.com/r/news/comments/70022x/failure_to_patch_twomonthold_bug_led_to_massive/dn07hxj/?context=3
** A hilarious argument which mildly favors a life built carefully around having bad credit.
* https://theconversation.com/the-business-of-addiction-how-the-video-gaming-industry-is-evolving-to-be-like-the-casino-industry-83361
** Redpilled as fuck.
* Confirm My Bias
** https://www.axios.com/ai-pioneer-advocates-starting-over-2485537027.html
*** But, even the tools we have are far more powerful than you can possibly imagine. Consider how age-old algebra is still being newly applied to various parts of our lives. Same extension in the analogy here.
There is a Tina Yates on this job. I don't know this one though. The one I know is Clay, not Yates.
The morning meeting entailed our capitalist overlord rationalizing and confabulating a narrative for us to swallow. It was a terrible argument about the near more miss and his need to yell at us. Disgusting.
We need to move on the bent pipe in A3 and finish the 42" in A2. Chris-M thought we would still be working on the trunion. We stayed after the meeting for clarification.
Dave wanted Chris-M to work with the guys on the bent pipe because they were having trouble mounting it, let alone reading the prints. I was told to torque because (and this is them scrounging for positive things to say), I'm experienced and I know what I'm doing with torque. Granted, the latter is partially true. I have jackshit for experience though.
Allen wrenches are necessary for the j-gun. I have to loan my set out often because I'm the only guy with a full set. Brandon borrowed them yesterday. He did not return them. He couldn't find them. I searched and asked around and eventually found them.
I need to rethink my policy and procedure for loaning tools. I need to log it every time. That is a start.
!! Break!
I finished torque, and QC inspected. She talked primarily with me about it.
I stepped in to help the bent pipe crew in A2.
Greg explained that the last arm on the boonlift is your lifeline and to only use it when you must. IMHO, you want to maintain as much directional flexibility as possible. The goal is to midway extend everything, allowing you to maximize going any direction from there. LSO, I interpreted the controls. Each machine is different.
We put up a few pieces with Chris-M's instructions. The last piece was wrong, and he freely admitted his error.
I helped assemble the supports and sat around waiting on the trunion ironworkers.
!! Lunch!
I continued working on the bent pipe. The fitup is a bitch. Getting it square in the air is hard. I'm hoping this will be finished when I get back on Monday.
Oh yeah, select individuals are working tomorrow. I am not included. I'm...okay with that! I really want a full weekend.
!! Break!
I worked on the bent pipe. It was just Greg and me really doing the work. We didn't make a ton of progress, but we got some stuff done.
!! Respond to the following:
<<<
Sometimes when I try to understand a person's motives, I play a little game. I assume the worst. What's the worst reason they could possibly have for saying what they say and doing what they do? Then I ask myself, "How well does that reason explain what they say and what they do?"
-- Petyr "Little Finger" Baelish
<<<
It's a game, right? What's wrong with playing a game? What isn't a game that we play? It's a skill of creating possible worlds and empathizing.
You have to make assumptions about contingent truths for your possible world game.
Ah, explanation's force, in this case, is at least partially linked to the coherence of the possible world that is created. Imagine Kant's test of the rationality of the world; it is much like that process in understanding the explanatory force. Empathy Possible Worlds are powerful.
Guess what? Petyr is right! Don't see you!? It's so fucking obvious that he's right. Regardless of whether or not you agree with the "common parlance" Machiavellian prescriptions he offers, you must accept his description as being wildly accurate in profound ways. He understands his enemy: humanity. Don't you fucking see it? Don't you see this Human God, God of Humans?
//See first: [[ass]] & [[titties]]//
(obviously, optional)
---
!! [[Contextro]]:
//Something personal, profoundly valuable, optics, lens-giving, context-giving, etc., or a dedication. This is optional.//
<<<
Here is an optional quote
--Author Found+Necessary
<<<
Talk about what the page is about, provide an introduction to understand its contents, the reasons for this directory file's existence. Talk about the goals, especially the means to ends relationships and consequential reasons you find in it.
For example, this page exists solely to help me convert my entire wiki into something with a rigorous file structure. This allows me to be computational about it literally with my computer and also with my mind. It frames problems and provides me means to solving them.
Obviously, this section is not optional.
---
!! Body:
I've templated this page as a Directory File, but it doesn't really absolutely have to be one. I think it's just cool that way, and it brings it to life. Obviously, this section is not optional: every page has a body.
Well, here's the template:
```
//See first: [[example]] & [[example]]//
---
!! Contextro:
//Italicized Intro, quip, etc.//
<<<
Here is a quote.
--Author
<<<
---
!! Body:
---
!! Current:
* (*crickets)
---
!! Vault:
* (*crickets)
---
!! Ideabag:
* (*crickets)
---
!! To-Do-List:
* (*crickets)
---
<<footnotes "1" "(*crickets)">>
```
---
!! Current:
* [[(*crickets)]]
---
!! Vault:
* (*crickets)
---
!! Ideabag:
* (*crickets)
---
!! To-Do-List:
* (*crickets)
---
!! Foobar:
* (*crickets)
---
<<footnotes "1" "(*crickets)">>
I'd like to point out the restructuring of [[{Home}]] and all the way down. This is in no small part due to [[Wiki Review Log]]. This is triumph.
* [[2017.09.14 -- Pipefitting Log]]
** Honestly, I'm losing interest.
* [[2017.09.14 -- Carpe Diem Log]]
** Seized.
* [[2017.09.14 -- Prompted Introspection Log]]
** Curt, but not Brief!
* [[2017.09.14 -- Wiki Review Log]]
** Yup.
* [[2017.09.14 -- Dream Log]]
** So fucking weird.
I should continue to draw analogies between RL and gaming. Abuse the neural network I already have in place.
e.g. In gaming, I'm always asking myself, where should I grind? What is the best use of my time? I need to do that again, and for my real life.
Furthermore, I need goals. Being rich and powerful was my goal in gaming. Then it was a competition and being th best. But, ultimately, I was not satisfied by any of my games. Best at what then? I need to see what I should pursue in life (well, duh!).
Unlike gaming, I can't just up and change my life radically. I can't reroll or be fluidly mobile. There are serious costs to worry about.
---
Since I have accepted The Redpill, it is perhaps time to separate fact from fiction in Economics as best as I can. Micro and pscyh interest me the most.
---
If I don't get to be myself in a social interaction, then I am either enslaved to their approval or I am engaged in a business interaction.
I considered moral obligation as another route. I don't think I can be accused of a false dichotomy here. It doesn't fit.
---
There seems to be a difference between prima facie empathy, feeling and thinking as theybdo, and empathy for who they couldnorbshpuld be, with their future selves, their persistent identities, and more objective constructions of their perspectives and who they are. Once you close that ignorance gap for them, empathy directs you elsewhere sometimes. It has that "if only I knew now what I knew then" thing going on.
* Woke up very late.
* Wrote
* Cannabliss
* Wrote
* Visited the library
* Pizza
* Talked to J, ALM, JRE, and K
* Tried reaching L and AIR.
* Wrote
* Talked with my family.
* Top Chef: Canada (yuck)
* Inform the Men!
* Writing and some watching before I sleep. GG
I put some tools away. I searched a bit for magnets and have the endoscope ready in my cart. I did some work on the [[Pipedream: Finishing 2017]].
!! Respond to the following:
<video controls autoplay loop>
<source src="./images/Breathing-Earth.mp4" type="video/mp4">
Your browser does not support the HTML 5 video tag.
</video>
It's amazing. It's so simple. Perhaps it is reasonable to call the Earth a living thing. I don't mind it. How does it reproduce? It generates a species which can travel to another planet and make another habitable planet, and so on.
Does that mean we owe anything to Earth? Not obviously beyond anything we owe to all living things and especially to ourselves. Consuming it, however, is not obviously conceptually evil in itself. After all, we might just be expressions of its identity in the first place.
Essentially, I don't buy the Gaea claim.
The following methods can acquire the latest official version of this wiki:<<ref "1">>
* Visit [[https://h0p3.xyz/|https://h0p3.xyz]] in a web browser.<<ref "2">>
** Grabbed http://philosopher.life/ as well. Haven't setup https yet.
* Join the [[Resilio|https://www.resilio.com/individuals/]] (formerly btsync) swarm with read-only key at: [[B4OWUSIS36KT27PXSJIYYTTL5MYPOCL7W|https://link.getsync.com/#f=var-www-html&sz=73E6&s=3E5S6FV4LRD7SS2TUEYTN4ZDEFT5SB6X&i=CFC2UQTLPYQFCSDLXLA3KH7Q2XAGGNBNO&p=CCJG3IT7Z63BKGMTMHF5IH5QARYUCPH4]]
* [[Contact]] me and I can send it to you however you wish.
This wiki changes. For posterity's sake, I keep a daily snapshot collection. You can join the Resilio swarm for it with read-only key at: [[BY7DL6VWCYLOEGXQUWEHH7LNT5EK6UCLL|https://link.getsync.com/#f=h0p3.xyz&sz=44E6&s=DBJ2FIZ5WDCRJ24HINZNVFFUDKGH3AU7&i=CNMB6FJQ34QBT5STXDV5WKVWISGVGY3NO&p=CCJG3IT7Z63BKGMTMHF5IH5QARYUCPH4]]<<ref "3">>
As a sidenote, I'm sure it would annoy many computational minimalists that I willingly store virtually the entire site in a single self-editing html file. I'll grant that text files alone have something going for them, but this is a very special tool. This wiki is incredibly portable, functional, and malleable. I consider Tiddlywiki to be a skeuomorphic feat of software engineering. How many virtually complete websites with this degree of functionality and content can you download in a few megabytes?<<ref "4">> Exactly. I think there is profound minimalist beauty to it. Yeah, load times aren't great.<<ref "5">> You can always just sync it instead.
The following sites are my family's wikis:
* 1uxbox's wiki: [[http://kokonut.life]]
** Resilio read-only key: BP5NMZQF25EICLU27RAWM3AIXRWSNL2CM
* j3d1h's wiki: [[http://jedihacker.life]]
** Resilio read-only key: BDCX3UO5NOBGPGT2LFZU2527IMXKCOY3T
*k0sh3k's wiki: [[http://bookwyrm.life]]
** Resilio read-only key: B3LKP7KPMNMNWRF75CKLTRB3EIJJTLCNM
--------------------------
<<footnotes "1" "I used to have more methods. But, I believe this was fun yet irrelevant, at least for now.">>
<<footnotes "2" "To guarantee you receive the latest edition of this wiki, clear your browser cache or use private/incognito mode. While I don't force redirects, you can and should access the h0p3.xyz site using HTTPS.">>
<<footnotes "3" "Hear my plea O' Lord, God of Existence, may this not be a record of my descent into arrogant madess. Amen.">>
<<footnotes "4" "Less than 2MB compressed, which is the standard size of any webpage on the web anyways, but you can't multi-threaded download this one.">>
<<footnotes "5" "And, that probably won't be changing. Few if anyone besides myself ever load this page, so I'm not worried about CDNs or optimizing performance (especially not for your shitty machine ;P).">>
!!{{Home: ASCII Art Logo||Wiki: Center ASCII Art Settings}}
@@display:block;text-align:center;
!!{[[About|About, a.k.a. The Opening of the Rabbit Hole]]} {[[Principles|Principles of Programming Myself]]} {[[Focus|Current Focus of h0p3's Wiki]]} {[[Vault|The Vault of h0p3]]} {[[Dreams|Dreams of h0p3]]}
@@
@@display:block;text-align:center;
!!!!!{[[Help|Help: On this Wiki]]} {[[Connect|Ways to Connect to this Wiki]]} {[[Verify|Cryptographic Verification]]} {[[Contact|Contact h0p3]]} {[[Legal|Legal Notice]]}
@@
//My son, brother in autism.//
My son is truly damaged, and it is largely my fault, both genetically and memetically. My son does not believe in himself, he does not have hope, and he is a boy in pain. Not every circumstance is in my control, but I can see how I have contributed to his suffering and created a sad child.
I must help him become happy. I must give him hope. I must protect him. I must cultivate him. I must be a good rolemodel for him. I must empathize with him deeply. I need to make up for my mistakes, and I can. It may never be perfect, in fact it could be a series of crises, but I must. My son needs me to be a good father, or at least the best that I can be.
* [[Our Son: The Conqueror of Happiness]]
!! Aphorisms:
* Everyday is a new day.
!! Unschool Ideas:
* Improving your handwriting.
* Learning to use your computer.
* Practical Trade Skills, Handyman Work, and Working With Your Hands
** Tying knots is a great place to start.
* Mathematics
* Reading
** News
** Curation & Aggregation
** One book a week
* Wiki
* Cleaning, Organizing, and Planning Any Digital or Physical Thing or System in your Life.
* Becoming a god at epic games
** Diablo 3 fits the bill right now
** Playing Magic
* Watching from my [[Television Show Collection]] and my [[Movie Collection]]
//My daughter. She is Alia of Dune.//
The world is her oyster. She has the tools to acquire the tools. She is filled with potential. If she works hard, keeps it up, and if she plans carefully, she could be quite happy. I'm here to help her do exactly that.
* [[Our Daughter: The Designer of Happiness]]
!! Aphorisms:
* Do not be afraid to make mistakes in your art.
!! Unschool Ideas:
* BSD/Linux Programmer
* Visual Arts
* Culinary Arts
* Mathematics
* Reading
** News
** Curation & Aggregation
** One book a week
* Wiki
* Cleaning,Organizing, and Planning Any Digital or Physical Thing or System in your Life.
* Becoming a god at epic games
** Diablo 3 fits the bill right now
* Watching from my [[Television Show Collection]] and my [[Movie Collection]]
* Cannabliss, DCK, and sexual gratification
* Shopping
* Get kids for the clothes
* Fix your wife's fur coat
* Rollerskating?
* Prep for work
* Work on the wiki
* Clean the house
* Organize my room
* Finish my laundry.
* Make sure bathroom and kitchen are cleaned.
* Clean up /mnt/Fresh
* Pickup magnets and endoscope.
* [[Wiki: Directory File Structure Template]]
** Edited again. It's coming together.
* [[Petyr Baelish Quotes]]
** Always a bright one.
* [[2017.09.15 -- Carpe Diem Log]]
** Done.
* [[2017.09.15 -- Prompted Introspection Log]]
** Seems very reasonable to me.
* [[2017.09.15 -- Wiki Review Log]]
** I am revamping a lot of the wiki now.
* [[Any User Computers]]
** A good idea.
* [[2017.09.15 -- Pipefitting Log]]
** As the day drags on, I write less and less.
* [[2017.09.15 -- Link Log]]
** I've not been reading enough.
* [[Questions to Ask My Brother]]
** I should complete this and ask him. Maybe I should wait though.
* [[Craftsman]]
** There are many topics to master.
* [[2017.09.15 -- /b/]]
** Weird.
* [[2017.09.15 -- Dream Log]]
** Yup.
* Woke up late
* Cannabliss + DCK
* K-Hole
* I was sick for the day
* Family time
* Bed
!! Preamble:
I've decided to go for it. I've taken a small dose of cannabliss earlier, and waited for it to hit. Then, I took 60mg DCK (12ml by volumetric dosing). Cannabliss is supposed to heighten the effect, and I've never used above 20mg DCK. I'm going from a low end dosage to a high end with cannabliss to heighten the experience. I'm gunning for the DCK-Hole.
Let's do it.
I'll see you on the flip side. I love you all.
---
!! The Log:
The fear of the unknown. Experience it.
The K-hole is very hard to describe. Outside the K-Hole, seeing 1-frame every 20 frames in RL is odd. Inside, it feels like solipsism, but also I feel like a cog in a universe. I see a brutal world and my place in it.
It was very rough on my stomach. I should have kept water next to me. I was ill-prepared.
The experience was very interesting. In many ways, it turns me into a mere observer. It feels incredibly gutteral and animalistic (and futuristic somehow?), like I am reacting and understanding on instinct alone.
It is like The Matrix in many ways.
I see myself grinding, enslaved, part of larger and larger objects which emerge from collections of each other.
I see paths beyond compare. I travel down them.
Many images I've seen before show up again. I still don't know how to talk about them. I know I sometimes say something out loud; next time I will record myself.
Take my LSD geometric experience and multiply it. Make it so that I can't even begin to describe it. That's the K-hole.
That night, my open-eye and closed-eye visuals were profound, and sometimes even organic (very rare for me).
I know I dreamt lots, but can't remember much besides the last segment. I was walking through a building, but mostly riding an elevator up and down with an evil doctor. We talked about human nature. I think I was dating his daughter.
!! How has your health been this week?
* 1uxb0x
** Cold has been annoying, mosquitoes too.
* j3d1h
** Cold sucks, but glad she doesn't have nosebleeds.
* k0sh3k
** Okay. Stressful.
* h0p3
** I think was irritable and very stressed.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Quite happy. Going outside, playing with friends, doing homework.
* j3d1h
** Finished Little Brother. Amazing.
** Worked on TiddlyPy. Annoyed by Github's lack of messaging features.
* k0sh3k
** Fine. Ended well. Overall happy-ish. Mondays sucks.
* h0p3
** My week flew by. I worked hard. I realized the next transition. Felt motivated enough to use DCK; forced time for it. Not as sore this week.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for doing school work this week.
** You've been paying attention to advice, especially for social interactions.
** You have been taking instruction from others better this week. When I ask you to work with your sister and do as she says, you do it with a good attitude.
* j3d1h
** Thank you for fixing HTPC.
** Thank you for not being bossy while still giving instructions.
** Thank you for taking on larger swathes of family duties.
* k0sh3k
** Thank you for helping me do my schoolwork this week. I appreciate your punishment/discipline on Monday.
** I think it is amazing that you are going to teach catechism.
** Thank you for accepting 4 random requests this week.
** Thank you for curating good books for me, and for buying Life of Fred on the cheap.
* h0p3
** Thank you for teaching me to speak.
** Thank you for pushing your body to the limit so we can have a good experience with you.
** Thank you for messaging me in the morning.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Homework
** Read books
* j3d1h
** Dune + The Shows
** Organize the kitchen, top to bottom
* k0sh3k
** Book+Art experimentation
** Finish THE book.
* h0p3
** Continue wiki formatting
** Do something specifically pointless and fun
I didn't really do anything directly related to my job today. I talked about it with my family though quite a bit during our family meeting.
!! Are you going to shoot for the K-Hole again?
Not at a high dosage. I'm done with that. I'm glad to have figured out that I indeed did experience a K-hole on my first dosage, I just wasn't sure at the time. Confirmed! That says something interesting about my physiology.
The K-hole is perfectly fine. Getting sick is not. DCK's affect on my depressive tendencies isn't lost on me either.
* [[2017.09.16 -- Carpe Diem Log]]
** Seized
* [[2017.09.16 -- Wiki Review Log]]
** The revamp work continues!
* [[2017.09.16 -- Pipefitting Log]]
** I'm still not sure about the bluetooth keyboard.
* [[2017.09.16 -- Retired: j3d1h]]
** Edited.
* [[j3d1h: Unschool Ideas]]
** I'm liking it.
* [[2017.09.16 -- Prompted Introspection Log]]
** Beautiful. The family loved it too.
* [[2017.09.16 -- Retired: {Connect}]]
** Yup.
* [[1uxb0x: Woodworking]]
** We talked about Christmas presents. This is the way to go.
* [[Version -- 2 -- {Home} ASCII Art Logo]]
** My daughter is helping me.
* [[2017.09.16 -- Retired: 1uxb0x]]
** Time to start fresh. Now I don't lose my work.
* [[1uxb0x: Unschool Ideas]]
** Good.
* [[{Home}]]
** And...a new era, I hope.
* [[Pipedream: Finishing 2017]]
** This is an excellent list.
* [[2017.09.16 -- /b/]]
** I'm glad I have a place to dump it.
* [[Moral Rent-Seeking]]
** Too literal, as my wife pointed out.
* [[Poem: Industrial Mordor]]
** My wife liked it. I do too.
* [[Poem: Nightmare]]
** Meh. But, you have to fail many times to eventually succeed.
* [[Poetry]]
** Neat.
* [[2017.09.16 -- To-Do-List Log]]
** I didn't do well today. But, I didn't expect the trip to be so hard.
* Barely slept at all, half-brain sleep. Was basically awake the whole time.
* Worked.
* Bathed my feet.
* Ate, watched Orville and a China, IL
* Went to bed very early.
Arriver early. Tired as fuck. Half-brined sleep is draining. The sound here is exceptionally deafening.
I found out that those who worked Saturday were those who have been permacamping area 2 and 3. It wasn't a competency concern. Yay!
I pulled the measurement and found the center for a threadolet on the supply line.
I wandered trying to find Chris. I eventually asked Chris-M instead if he could grab a pair of ear protectors for me to borrow. I left mine in the car again. and I'm not allowed to ask for another pair. He agreed. I am thankful.
I am nauseous and have a headache. I'm clearly still very tired.
!! Break!
I helped Brandon cut a hole for another threadolet. I loaned my centerfinder to Chris-M.
Sadly, I accomplished very little.
!! Lunch!
I applied penetrating oil on all tie in points that needed it.
I helped Chris-M with a threadolet fitup at an angle.
Beyond that, not much. I'm okay with that to some extent though I'm not feeling well, and a slower day is easier on my body.
Chester said we may be moving to work a few 16 hour days. I think this is a psychological tactic of his. I won't be working hours like that.
Shitty day.
!! Break!
Literally avoided people. We all did. There was nothing to do for almost anyone because the riggers spent all day unloading pipe off the trucks. We can't do much of anything in our current position without them.
!! How has being colorblind affected you?
Well, I can't distinguish particular patterns of colors. The world isn't as bright to me as it is to others. I am often confused or have difficulty making inferences others make regarding color too.
Some video games just aren't playable because I'm colorblind. Some are just harder to play because things don't jump out at me like they do for others.
Most people are drawn to a laser pointer. I can barely see it, and only effectively when targeting a monocolor, dark object. In the theatre, I can't even see it. Lol.
I think it has helped me cultivate an awareness of the fact that I perceive the world differently than typical people, for better or worse. Importantly, being colorblind has made it ever so clear to me that things aren't always what they seem. A number of phenomenological and epistemic problems arise for me in colorblindness.
I've had a hiccup on this wiki two days in a row, as you can see. Rough days.
* [[2017.09.17 -- Wiki Review Log]]
** Haven't gotten anything done. But, that's okay.
* [[2017.09.17 -- Pipefitting Log]]
** Fair enough.
* [[Family Memes]]
** A good idea.
* [[2017.09.17 -- Family Log]]
** Still morphing. It was a good meeting.
* [[Book Collection]]
** We need to develop this.
* [[2017.09.17 -- DCK Meditation Log]]
** And...I didn't say a thing about it.
* [[2017.09.17 -- Dream Log]]
** Lol.
* Woke up before the alarm, incredibly refreshed.
* Worked hard and had a ton of fun.
* I've felt anxious today, but far less depressed.
* Listened to //The Help//
* As an experiment, I'm going to wait and see how long it takes for my brother to elect to call me.
* Shower of the Gods
* Talked to kids about school. Some disappointments, some triumphs.
** My son's drawings for the desk we might build were interesting. We are going to continue drafting.
* Stir Fry and Queso+Chips for a snack.
* Watched some Jackass and The Matrix
* Wrote
I feel much better this morning. I drive with plenty of time. I can see the clipboard plan doesn't share between two vans very well.
Dave explained what we already knew in the morning meeting: offloading pipe, the scaffold, not getting the torque set, problems with the flanges , and not being able to dig basically halted out work. It wasn't our fault. I appreciate his acknowledgement.
Chris-M was assigned to fabricate a drain or something out of stainless. Yay!! We get to do actual fitting!
!! Break!
We got all the pipe and fittings over, as well as all the tools and stands.
I used a real grasshopper for the first time.
We waited for permits and fire watch. I beveled. Chris-M gave me an example of what he wanted. He is very good at it.
By lunch, my bevels looked just as good. By the end of second break, mine looked better. I didn't get to bevel on level pipe like he did, nor did I have rotations available.
We did the first fitup. Chris-M said he was going to let me be in charge to our foreman. He stepped in when necessary. This was my first time doing stainless fitup.
Chris-M has another set of dogs and tools for stainless only. He says he works with it all the time.
We didn't tack because I would have to fire watch right before and during lunch. John said fuck that to our superintendent. He stood up for me.
!! Lunch!
I beveled. They sugared the weld, so we had to take it off. They fitup another one that I had prepared and taped it up right this time.
I repaired it. Chris-M liked it. John loved my work. Said I did a great job.
I noticed from the drawings that Chris-M cut a length too short. I gently guided him to that fact.
We have to make a saddle not in the plans for the superintendent who has been bird dogging us all day. Yay! 12 on 12.
Chris-M cut the layout I made for alignment dogs out of spare stainless angle. That was nice of him.
!! Break!
My bevel on the lap of the lap-joint was fucking amazing. Chris-M said it was very good, John said it looked like a machine had done it, and Chris said it was insane. I may never bevel that well again, it was that good.
John finished the weld. QC made him fix a couple spots.
I started cutting and polishing the stainless dogs.
We did the fitup for the second elbow on the "u." It was a bitch.
It was a good day.
!! You had a disagreement with your brother about what makes a good parent. What do you think about it?
We were talking about a way in which I was failing my son. I'm trying to fix it. My brother felt that my standard was too high. He said it was so high that it made every parent a bad parent.
I don't see anything conceptually wrong with that possibility. I conceded that while it wasn't good given the standard of parenting, perhaps it was good enough for the standard of human parenting. But, even then, I am not convinced my standard is too high.
Granted, I often don't know how much of the good we can feasibly partake of in a particular instance, and so I'm not always in the best position to judge the line of rightness. I realize ought implies can. I also recognize just how extensive the possibility of "can" extends to each of us in so many cases. This is why people are very often mistaken about the line I draw.
I also worry my brother is annoyed with me. I believe he doesn't like how high of a standard I hold my own donors to, and I am assume he doesn't want to think he should be evaluated by such a high standard when he is a parent.
Time and time again, I find I achieve the best results in the long run by having a high standard and lowering it only when I have good reasons. I consider it pragmatic perfectionism.
* [[2017.09.17 -- Prompted Introspection Log]]
** Edited.
* [[2017.09.17 -- Carpe Diem Log]]
** DCK strongly altered my day.
* Woke up before alarm
* Fireman Time!
** Had to be quick.
* Worked hard
* Listened to //The Help//.
** Now that's some revisionist historical fiction
* Watched Tosh.0 and The Matrix with the kiddos. Pizza.
* We did some math to figure out if our store bought pizza was actually more price efficient than the special at Papa Johns.
* Fireman Time!
* Talked to wife, bed.
Slept a long time. I was traveling around malls and various cities with my family. We ate shrimp.
We jumped straight into our stainless project. Setup took a while. I beveled a pipe, cleaned up the other side. That was about it.
!! Break!
Chris and I still have a table to ourselves. This is surprising, and I don't understand why.
I cut and beveled more pipe. I got to do some fitting solo. I helped mark the lines for the saddle as well.
Chris came by and showed me one of the unique shaped fitup bars he found rusting on the side. I've been looking for one since we got here. Lucky bastard!!
!! Lunch!
We finished our bevels and cut the saddle. We organized and cleaned. We took back some of the pipe. We ran out of things to do.
I told Chris-M I wanted to finish my stainless dogs. He said to hold off. We have been bird dogged by that asshole all day, and every time he has tonsay something negative, even when it is clearly irrelevant. We shouldn't give him ammo. He is already pissed that we are completing this job for another Yates contract on the other side of Eastman.
So, we moved onto fixng the flanges that 4 fitters (among a host of management and riggers) failed to accomplish for days. Chris-M said the only fix is to bore out slightly diagonal holes for the remaining 2 bolts. Whoever fabbed the flanges fucked up. Chris-M is right. We ran the wires and his our activities from the white hats. It is working.
!! Break!
We finished putting bolts in. Some of the others that were already put in need adjustment.
I did a hell of a lot of nothing besides cleaning up.
!! What is your vision for your son?
Obviously, my son is very young, and he is still developing. I don't really know nearly enough to answer the question effectively.
I see my son reading. I see him camping outside with his girlfriend. I see he is a craftsman. I see him as a sensitive and kind man. He adores nature.
He still participates in out weekly family meeting. He is my friend. We are philosophical. We like to watch shows and play games together.
He finds an opportunity, an adventure, or many. He goes for it. He is persistent and tenacious.
* [[2017.09.19 -- Pipefitting Log]]
** Edited.
* [[2017.09.19 -- Prompted Introspection Log]]
** Prudential and alethic.
* [[2017.09.19 -- Carpe Diem Log]]
** Perhaps I watch too much. But, the drug!
* [[2017.09.19 -- Wiki Review Log]]
** Hiccups in the wiki. Perhaps I should record them specifically. Eh, this log does it fine though.
* [[2017.09.18 -- Wiki Review Log]]
** Ditto.
* [[2017.09.18 -- Carpe Diem Log]]
** Was a very rough day.
* [[2017.09.18 -- Prompted Introspection Log]]
** Edited. Forgot one thing I meant to say.
* [[2017.09.18 -- Pipefitting Log]]
** I don't like how brief my logs are. The meat is there in a sense, but I need the narrative potatoes.
* Woke before alarm
* Worked
* Listened to //The Help//
* My kids gave me hugs and kisses today.
* Shower of the Gods!
* Inform the Men!
* Talked with my wife
* L called me! This is the first time in recent memory.
* Polish sausage, sauerkraut, tater tots.
* The Good Place
* Bed
I setup for our welder. He got bitched at, and I volunteered to fire watch for him. I love how he legitimately doesn't give a shit, in some respects, what those around him think.
After a full time fire watch replaced me I did small things. I picked up trash and kroiled. I still have more to do. I'm waiting to do the final fitup. I'm not sure what we are doing after that. Chris-M deant know either.
!! Break!
Kroiled.
We fit up the pipe.
Bill the Safety Guy warned me for the first time that he is tired of telling us to get our cords off the ground. I already had 3 trees up for a tiny area. It was ridiculous. I explained to John and Chris-M, and they threw a fit. The additional trees actually got in our way, increasing the trip hazard. John went straight to Mark, the guy in charge of everything (above Chester).
Mark agreed. He also pointed out that it was stupid that we were TIG welding for a drainpipe. Clearly, we should have just been asked to stick.
!! Lunch!
Used dogs and the hickey bar to get the fitup improved. Also, we used the metabo to cut the pipe gap wider.
Other than that, I didn't accomplish much of significance.
This job is very poorly planned. We are working overtime and bored at the same time because their planning blows.
!! Break!
We were told that they want us to move everything out, including all the fitter gang boxes for tomorrow, squeezing the 100 ton crane in that alley. This was not possible. We barely finished the spool on time, and that was very rushed.
!! What do you think of your cousin L's occupational choices thus far?
It's a very tempting spot to be in. I understand the need for income, especially when the economy and political situation is even more problematic for younger people.
L waffles. Part of her sees the evil of the company she works for, but part of her tries not to care. Again, the money is really important to her happiness. I get it. I really do.
Her current belief is that she is working her way out of her position. She will climb the ladder inside her company until she can make a lateral move to a position elsewhere for a company that isn't "as evil." Imho, she isn't actually trying to evaluate what counts as evil though. As long as it isn't "too evil," that is good enough possibly, or so I am worried she thinks.
She would prefer something medical or environmental. In a way, as she points out, it's hard to ethically enter into a world where money is the everything (ethics almost irrelevant) with a chemical engineering degree.
She has misunderstood my occupational/vocational distinction. I think she believes she can balance the bad things that come out of her occupational choice with good things that come out of her free time.
As always, you can be wealthy or you can be moral, which to some degree means you have to choose between happiness and morality. Oh, of course, the American Dream is all about trying to demonstrate how this is a false dichotomy. It isn't. The Bible is hilariously clear on this point, and to a redpilled atheist like me, it is even clearer.
Of course, I love L. I want her to be happy. As always, ignorance is bliss, even if it lacks integrity. It's a hard place to be in. L is also quite optimistic, but she is also smart. If she pays attention, she will see I am right. It is a sad day either way.
I had to choose between sleep when I was dog tired of filling out my wiki. I already had some of the content lined up, but I'd rather sleep. This is the 3rd hiccup. Perhaps I have a problem now. I need to talk with my wife.
* [[2017.09.20 -- Wiki Review Log]]
** Yet again, *sigh
* [[2017.09.20 -- Carpe Diem Log]]
** Seized.
* [[2017.09.20 -- Prompted Introspection Log]]
** A poor vision still. I'm trying though!
* [[2017.09.20 -- Pipefitting Log]]
** Some days have been productive feeling and others not. It's not my fault though. I am not in charge of planning to a large extent. I can only work within the bounds I have.
* [[2017.09.20 -- Dream Log]]
** Not as odd as usual.
* Woke well before the alarm. I went to bed early, and I can feel it.
* Worked hard.
* Listened to //The Help//.
** I actually shed a tear. I'm nearing the end.
** My wife made a recommendation. I'll be going for it as well.
* Took a Bath instead of a shower.
** It has been a day and an age since I've taken a bath. It was very relaxing.
** I talked to my wife and then listened to my book while chilling.
* Project Runway
* Hot dog and then Sushi!
* Bed
Admittedly, I avoid many of the inane conversations in the morning in favor of writing, reading, and connecting with my wife. It is unclear to me the extent to which it affects my occupational success and mobility.
We put up the spool after QC checked it. We cleaned the area out.
Afterwards, we setup for cleaning a saddle going way up.
There is still something wrong with a short piece going over the bridge. They did not care for me trying to measure it.
!! Break!
We installed a valve on top of a victaulic flange adapter on a tie in point to the header.
We got everything set for cleaning up that saddle.
I talked to John quite a bit. I like John (for now).
!! Lunch!
At lunch, Dave said he was going to give me an experience. I needed to get into the pit that was dug to clean, find information, take measurements, and prep. He said he wouldn't ask me to do something he wouldn't have his own son do.
I was the first to go in the pit on th jobsite. The superintendent, David Lobourfuck, thought I didn't even need a ladder. He thought we were being too careful. He doesn't give a shit about me, and if there was a accident, he'd just blame me for not following OSHA standards.
It was hard work. My back hurts.
I cleaned the numbers off so they could use them. I helped pull measurements. I kept cleaning, even though O was told they'd be hydro blasting it. Uh, so why the fuck am I still cleaning?
I'm betting they don't like me. Lol.
!! Break!
I went back in the pit to pull measurements. Afterwards, we cleaned and rolled up.
!! You've been late posting to your wiki 3 times in a week. What do you think of that?
I regret it. This wiki matters to me. I cannot fail myself here. It's unacceptable. I need to push myself, no matter how tired I am. This is executive functioning.
Of course, I need to be kind to myself as well. It is forgivable and understandable, even if it is wrong.
Perhaps I need to develop a better plan. Maybe I shouldn't eat supper until it's done. Some kind of benchmark to hold me to it would be useful.
* [[2017.09.20 -- Wiki Review Log]]
** Hiccups happen. Keep dealing with them. It will be okay.
* [[2017.09.20 -- Carpe Diem Log]]
** You are working hard, and it shows. Good job.
* [[2017.09.20 -- Prompted Introspection Log]]
** Needs work.
* [[2017.09.20 -- Pipefitting Log]]
** Brief.
* [[2017.09.20 -- Dream Log]]
** Deja vu?
//I've not posted my notebook writings in a while. I stuff them here. Praise be unto the random nihil.//
Belief in altruism is faith. All the evidence points towards egoism. It makes evoluntary sense.
Of course, even in moral psychology, your professor is too horrified by the thought to accept it. We simply must call such a theory //ad hoc// and dismiss it. Of course, we have our rationalized intuitions and phenomenological perspective which "shows us" that we personally have been altruistic.
AH HA! But, we can easily be wrong about what motivates us. People all too often are wrong on this account. People really shouldn't trust themselves as much as they do.
The bitch of the thing is that I aspire to do the impossible, to be the impossible: to actually, fundamentally be altruistic and happy.
What does it mean on a fundamental scale to be altruistic?
---
Here is why slacking at work isn't theft: they are trying to take you for everything you are worth. They aren't trying to fairly pay for your labor, so why should you try to give them your absolute 100% effort? What, because you promised? What real choice did you have? You have to eat. What's their excuse? They need another yacht?
---
The more I get to know a person, the less I like them. With vanishingly few exceptions, I eventually find character traits, patterns, and malicious ignorance in the people I learn about. Granted, no one is perfect. But, a man has to draw his lines somewhere. It's the only practical thing to do.
Would you be friends with Hitler? Why not? So, how should that line be drawn, and why is your line-drawing principle more rational and moral than mine?
---
Maybe I need a redpill log?
---
I do have faith in myself. I have to have hope. Is this faith in altruism? Probably. This contradiction leads to serious cognitive dissonance.
Why am I allowed to have it in myself and those I have cherrpicked but not others? That is clearly a violation of alethic reasoning.
Alethically, I should not have belief in altruistic behavior in humans. But, I do anyways. obivously, the only justification I ahve left to offer is pragmatic, prudential reasoning. The ned of my family's happiness is higher to me than the alethic truth. That is a rare move for me, and it lacks integrity. Such is my plight.
Why not extend this belief in altruism to everyone? It isn't prudent and it isn't alethic. What other reasons could I possibly give? The purple pilled metamodern one? What does it even look like in this case? What motivates it?
---
I find that people rarely reciprocate questions with me. They aren't interested in me in the way I am in them.
---
Tatto artist kit & class, DNA test, 2 computers
---
Fidget spinners, cubes, and toys are part of an old class of toys. See worrystones and prayer beads.
---
Corporately sponsored school programs exist to ease the scarcity of particular functions. It is cheaper to barely educate an extreme specialty externally which locks its participants into a climb up the ladder of starvation than to develop well-rounded, free as in //liber//, citizens with choices who are paid full value for their labor.
---
I find empathizing with your malicious ignorance to be painful. You inspire hatred. Humanity is its own selfish adversary.
---
Fierce integrity, that's how I want to be constituted.
---
I seek to be/live independently of the evils of humanity. I can't stop it, but at least I can avoid participating in it.
---
We simply cannot avoid being paid by evil people to do things which become tainted since these things ultiamtely are used for evil purposes. Is there moral employment left (if there ever was any)?
---
One nice thing about the trades is that you learn on the job. otherwise, I wouldn't ahve the motivation or will power to do so.
* Woke before alarm.
* Worked hard.
* Bath of the Gods!
* Talked to my brother JRE.
* Pals burgers
* Donnie Darko with my creations.
* Wrote
* Bed
I found out that Matt, JR, and Nash will be joining us for the shutdown.
I started cleaning up a saddle for the top of 309. I took it easy on the fire watch, stopping early.
I helped organize some bolts and apply anti-seize.
!! Break!
I cleaned up the saddle.
I helped move some argon into place.
!! Lunch!
I cleaned off the area way up top where the saddle was going, just getting the gumlike residue insulation off it.
They decided to cut a spool in half because they've failed to rig it. Of course, that makes the fitters responsible for a midair fit. They didn't take our advice, and they forced the cut before grinding the weld off. It was stupid.
So...we have to grind the fuck out of this welded 42" pipe. We are using 7" grinders that are heavy as fuck. It sucks.
!! Break!
I performed some firewatch.
I cleaned the 42" up some.
I was asked to seal the pipes off. I impressed the young journeyman with my duct tape technique (had to tell them I knew what I was doing, and they realized I did).
!! What is the redpilled prediction of cryptocurrency?
Governments will try to stop it. Unless darknets can be killed, I don't see that happening. As wireless takes off, mesh will eventually prevent the prevention of darknets on a physical basis, imho, unless we are truly under totalitarian fascinate regimes.
The next cutoff is exchanging. That will be a lot trickier. That said, the war on drugs failed crazy hard. A war on bits of data will be even more futile.
Of course, there is a possbility it will be consumed and integrated into mutli-nationals. There is litttle we can do to stop that ecause they are politically supreme.
I worry that the tool we use to defeat and sidestep those in power will eventually be used against us.
I am convinced crytpocurrencies are inevitable until the fall of humankind. However, I am not convinced we the people ing eleral will be the beneficiaries.
I do not buy the Libertarian paradise, just as they do not buy into the concept of communist paradise.
* [[2017.09.22 -- Wiki Review Log]]
** Edited after re-reviewing. Added a tag.
* [[2017.09.22 -- Carpe Diem Log]]
** Chick-lit almost done.
* [[2017.09.22 -- Prompted Introspection Log]]
** Dinner plan isn't going to work. I'm not sure what to do.
* [[2017.09.22 -- Pipefitting Log]]
** Grammar Edit
* [[2017.09.21 -- Wiki Review Log]]
** I hear ya. These hiccups need to go.
* [[2017.09.21 -- Carpe Diem Log]]
** Sleep is good.
* [[2017.09.21 -- Prompted Introspection Log]]
** Indeed.
* [[2017.09.21 -- Pipefitting Log]]
** /yawn
Too often, your malicious ignorance and evil are the cause of my pain. I do not forgive you because you do not try to change who you are, your ways, etc.
---
It hurts to see that I am right. I would know. I've corrected myself so many times on so many things I held dear.
---
There are mute, uncommunicative autistic individuals who eventually pierce their prison, and sometimes it is only through writing/typing. I feel that is what I've done here.
* Woke up late
* Cannabliss
* Writing and thinking. Glorious!
* Talked to JRE about important things.
* Extensive family time
* Mexican food!
* Family time for the wiki
* Cleaning
* Inform the Men!
* Writing
* Shrimp and grits!
* Watchmen with the kids.
* Fireman time!
!! How has your health been this week?
* 1uxb0x
** Cold has ended.
* j3d1h
** Don't like going outside because it is harder to breathe out there.
* k0sh3k
** Getting ready for period, but I didn't predict it. She was level-headed.
** Feeling fat. Mostly because she is.
* h0p3
** I am sore, stressed, and feeling crunched.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy because he did his schoolwork and got to go outside.
** Wish he could have played more baseball.
* j3d1h
** Feel like she should have done a lot more work. So, not productive.
** Meh.
* k0sh3k
** Good week for the most part. Started rough and worrisome, but it got happier.
* h0p3
** Ditto.
** I am happy that we have money coming in and more plans.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** We had a significant philosophical discussion this week. It is becoming clearer that you are talented at philosophy. Keep it up. Pursue truth, and especially wisdom.
** This week you were telling us about the books you are reading. You are doing such a good job of reading, understanding it, and remembering it.
** You are doing a good job designing your blueprints for the desk.
* j3d1h
** I see you are finding ways to socialize online. I think this is a good thing. Keep it up.
** Thank you for working on your laundry this week.
** Thank you for organizing the spice drawer.
** Thanks for being generous with your phone.
* k0sh3k
** You continue to find good books for me. Thank you. I really appreciate your curation for me.
** Thank you for sending us outside, forcing us to play outside, etc.
** Thank you for being patient with us concerning messaging, and I'm going to make it a point to answer more effectively.
* h0p3
** Thank you for taking us out to eat.
** Thank you for encouraging us to plan and make schedules.
** I realize you have a darker view of humanity and life, but I really appreciate that you are constantly trying to be a good person and to have hope.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Math
** Keep playing baseball
* j3d1h
** Do everything in her notes on her wiki
** Make cookies
* k0sh3k
** Plan a pizza party
** Book+Art
* h0p3
** Work on my wiki
** Super happy fun times
//I've barely had time to record this log, but I have a fairly large backlog of tabs still. Most of the interesting bits I've found are gone to sands of time.//
* Neat
** http://www.psypost.org/2017/08/marijuana-might-change-way-people-walk-according-new-study-49532
** http://www.smh.com.au/technology/sci-tech/nanotech-super-spiderwebs-are-here-20170822-gy1blp.html
*** I knew this was going to happen. It will continue.
** https://www.quantamagazine.org/a-brain-built-from-atomic-switches-can-learn-20170920/
*** Although, I warn you, it will be abused. A day is coming when biological engineering in the wrong hands will be one of the most powerful physical sciences. They may yet win the AI race, even if only because of energy efficiency and working with things already built by evolution.
** https://duckduckgo.com/download/Private_Browsing.pdf
** https://govinsider.asia/innovation/danish-tech-ambassador-casper-klynge/
*** It's a start. It won't work.
** https://www.theatlantic.com/science/archive/2016/12/the-brainless-slime-that-can-learn-by-fusing/511295/
** https://boomcalifornia.com/2017/09/10/michel-foucault-in-death-valley-a-boom-interview-with-simeon-wade/
** https://www.theatlantic.com/science/archive/2017/09/how-motherhood-affects-creativity/539418/
** https://www.economist.com/blogs/freeexchange/2017/09/not-so-novel
* KYS
** https://www.gq.com/story/the-great-pot-monopoly-mystery
** https://www.nytimes.com/2017/09/16/opinion/sunday/constitution-economy.html
*** Capitalism is the problem.
** https://www.theguardian.com/technology/2017/sep/19/facebooks-war-on-free-will
** http://abcnews.go.com/US/court-oks-barring-high-iqs-cops/story?id=95836
** https://journalistsresource.org/studies/economics/inequality/income-inequality-offshore-tax-haven-research
** https://www.reddit.com/r/LateStageCapitalism/comments/71x4sw/please_look_pretty_while_consuming/
** http://onlinelibrary.wiley.com/doi/10.1002/leap.1116/full
** https://www.theatlantic.com/politics/archive/2017/09/when-does-the-right-to-an-attorney-kick-in/539898/
*** Absurd
** https://www.reddit.com/r/LateStageCapitalism/comments/715q6q/the_corporate_class_is_so_insecure_they_have_to/
** https://i.imgur.com/Yo1t8eu.png
** https://ro-che.info/articles/2017-09-17-booking-com-manipulation
** https://gizmodo.com/the-eu-suppressed-a-300-page-study-that-found-piracy-do-1818629537
** https://digg.com/2017/graham-cassidy-republican-health-care-explained
** https://www.vanityfair.com/news/2017/09/donald-trump-peter-thiel-top-intelligence-advisory-post?mbid=synd_digg
* Self
** https://en.wikipedia.org/wiki/Schizophrenia
*** Always a possibility
* Confirm My Bias
** https://jacobinmag.com/2017/09/hurricane-harvey-irma-global-warming-the-dig
** http://www.philosophicaleconomics.com/2016/05/passive/
** https://www.wired.com/story/ai-research-is-in-desperate-need-of-an-ethical-watchdog/
** http://bloomsmag.com/religious-children-are-meaner-than-their-secular-counterparts-study-finds/
*** I worry I have failed my children, yet again.
** https://www.nytimes.com/2017/09/15/business/cryptocurrency-bubble-doge.html
** https://jonathannen.com/speculation-diversification.html
** https://medium.com/@dweekly/medium-and-message-thoughts-on-our-devices-fda5aaec5987
*** No shit, sherlock.
** https://www.nytimes.com/interactive/2017/09/16/health/brazil-obesity-nestle.html
** https://www.thecut.com/2017/09/why-having-a-best-friend-is-good-for-your-health.html
** http://nautil.us/blog/-alienation-is-killing-americans-and-japanese
** http://www.telegraph.co.uk/news/2017/09/19/forget-getting-rich-sex-sleep-real-keys-happiness/
*** Drugs are good.
** https://phys.org/news/2017-09-mathematics-sixth-mass-extinction.html
** https://z.cash/blog/ethereum-snarks.html
*** Wish I didn't have to sell it.
** https://qotoqot.com/blog/improving-focus/
** https://www.washingtonpost.com/opinions/the-equifax-disaster-points-to-a-much-bigger-problem/2017/09/21/4bd683da-9ee3-11e7-9083-fbfddf6804c2_story.html
** https://www.bloomberg.com/news/articles/2017-09-21/why-wages-aren-t-growing
*** Bloomberg?
** https://story.californiasunday.com/cost-of-college
** https://fivethirtyeight.com/features/the-media-has-a-probability-problem/
** https://www.youtube.com/watch?v=7c4H_J1YCMU
* For my son:
** https://np.reddit.com/r/AskMen/comments/70d40x/men_of_reddit_my_girlfriend_just_dumped_me_what/dn29ghz/
** https://i.redd.it/6dadzf0dtfnz.jpg
* For my daughter:
** https://mindweb.network/board/computer-science-a-full-bachelor-curriculum
** https://www.nextplatform.com/2017/09/14/shedding-light-dark-bandwidth/
** http://users.ece.utexas.edu/~adnan/pike.html
** http://codelack.com/what-is-a-data-structure/
** https://en.wikipedia.org/wiki/Sleeping_barber_problem
** https://nbickford.wordpress.com/2011/04/03/the-minsky-circle-algorithm/
** https://www.reddit.com/r/commandline/comments/71i9ks/what_were_some_tools_that_fundamentally_changed/
** https://www.didaxy.com/introduction-to-tiddlyserver
** http://www.ofnumbers.com/2017/09/21/eight-things-cryptocurrency-enthusiasts-probably-wont-tell-you/
* For my wife:
** https://www.reddit.com/r/todayilearned/comments/70h1c2/til_that_the_worlds_largest_honey_bee_the/
** http://www.newstatesman.com/science-tech/social-media/2017/09/two-museums-are-having-fight-twitter-and-its-gloriously
** https://www.reddit.com/r/movies/comments/70htb5/big_ol_list_of_mindfuck_movies/
* https://julianoliver.com/output/harvest
** Odd
* Tools
** https://imgur.com/QKWTId3?r
*** For job interviews
* https://www.alternet.org/education-cant-solve-poverty
** Agreed, except I want to point out that that education is not a sufficient condition, although it is absolutely necessary.
* https://www.theguardian.com/global/2017/sep/17/choosing-to-be-on-your-own
** I'd argue I have tried solving my loneliness. This wiki is a large of part that.
* https://www.economist.com/news/science-and-technology/21728888-better-motors-go-better-batteries-electric-motors-improve-more-things
** Becoming an electrician looks better and better.
* https://www.engadget.com/2017/09/16/pirate-bay-hijacks-cpus-for-digital-currency-mining/
** I'm not sure how much of a problem I have with it. This becomes tricky.
* http://www.telegraph.co.uk/news/2017/02/02/worlds-top-female-chess-player-resigns-5-moves-repeatedly-made/
** Good for her!
* https://www.nytimes.com/2017/09/18/books/review/evolution-of-beauty-richard-prum-charles-darwin.html
** As much as I rail against it, I am often grateful for it in some respects. There are many ways to see beauty.
* http://www.bbc.com/news/business-41320568
** The flight of capital from China
** Also: http://www.trustnodes.com/2017/09/19/china-bans-bitcoin-executives-leaving-country-miners-preparing-worst
* https://mic.com/articles/184477/inside-ilbe-how-south-koreas-angry-young-men-formed-a-powerful-new-alt-right-movement#.X7Fd5RjzD
** The meme sprouts and flourishes everywhere, as it always has.
* https://www.blackhat.com/eu-17/briefings/schedule/#how-to-hack-a-turned-off-computer-or-running-unsigned-code-in-intel-management-engine-8668
** It's here. We knew it would be.
* http://www.braunconsulting.com/bcg/newsletters/winter2004/winter20041.html
** Disturbing.
** I think contracting is a the compartmentalization of power dynamics.
* https://www.geekwire.com/2017/one-year-later-microsoft-ai-research-grows-8k-people-massive-bet-artificial-intelligence/
** As usual, I am worried.
* https://www.viewpointmag.com/2017/09/11/idylls-of-the-liberal-the-american-dreams-of-mark-lilla-and-ta-nehisi-coates/
** Liberal is always a difficult word to define.
* https://techcrunch.com/2017/09/15/why-dropbox-decided-to-drop-aws-and-build-its-own-infrastructure-and-network/
** Own your data.
* https://blog.cryptographyengineering.com/2017/09/15/patching-is-hard-so-what/
** Lol.
* https://www.bloomberg.com/news/articles/2017-09-13/my-three-years-in-identity-theft-hell
** Don't have an identity worth taking
* https://www.nytimes.com/2017/09/16/technology/chips-off-the-old-block-computers-are-taking-design-cues-from-human-brains.html
** And vice versa.
* https://www.nytimes.com/2017/09/15/sunday-review/future-suburb-millennials.html
** Probably something to it, eh?
* http://www.atlasobscura.com/articles/bat-echolocation-sensory-trap
** Sad.
* https://www.rollingstone.com/culture/features/is-internet-porn-making-young-men-impotent-w503299
** I have more redpilled thoughts, including this is simply the next stage of human males
* https://www.theatlantic.com/education/archive/2017/09/boys-are-not-defective/540204/
** Meritocracy...lulz
I bought some missing tools and a bluetooth keyboard. I need to be able to write at work at full speed. The tools were clamps and magnets. A fitter needs all the things that fit stuff together.
I've decided I'm going to go with a smaller box for Pipefitting. And, I'll have a separate general tool box.
I want a piece of steel with pressed or cut "[My Name]'s Pipefitter Toolbox" stamped. I tape it, spray paint, and grind. Black letters on shiny metal. Finally, I can put a finish gloss coat on it. Then, I can weld it onto the box.
!! Why don't more people use Resilio Sync?
Because they've never heard of it and don't understand it. They don't care. They want whatever is easiest, they think, but in reality they want whatever has the lowest floor to entry, which isn't the same as easiest in general.
History repeats and rhymes, of course. This is not the first or the last time we will have tried to reinvent the wheel, but some wheels are legitimately better.
I think this is a clear case of a market failure.
I fear I will never have the right words for this page. There is much to say, and I want to say it well. My wife would interpret me in the best light even if I didn't, but I feel like I owe it to her. We're definitely holding onto each other for dear life.
* [[k0sh3k's autism]]
* [[Gifts]]
* Get clothes ready for tomorrow
* Cannabliss
* Family Time
* Going out to eat
* Write, write, write.
* Talk to my brother. Ask him questions.
* A movie.
* Informing the Men!
* Having a lunch ready for tomorrow
* [[Poem: The Blue Abyss]]
** Gorgeous
* [[2017.09.23 -- /b/]]
** I'm proud of my work
* [[2017.09.23 -- Prompted Introspection Log]]
** Still up in the air in many ways
* [[2017.09.23 -- Carpe Diem Log]]
** Seized
* [[2017.09.23 -- Wiki Review Log]]
** It's okay that my pipefitting log has suffered. There isn't much I can do about it.
* [[2017.09.23 -- Pipefitting Log]]
** It's going to get better. Bluetooth keyboard on the way. That isn't perfect, but it's a start.
* Alarm got me
* Worked hard
* Listened to //Redemption in Indigo//
* Talked to JRE briefly
* Venture Bros, John Oliver, Rick & Morty
* Pork chops, salad, and potatoes, thank you j3d1h
* Fireman Time!
* Writing, then bed
* KYS
** https://www.nytimes.com/2017/09/25/business/china-whatsapp-blocked.html?mcubz=3
*** Protectionism and control.
** https://www.nytimes.com/2017/09/25/technology/wooing-amazon-second-headquarters.html
* Neat
** https://blog.cyber.fund/huge-ethereum-mixer-6cf98680ee6c
*** Wait until Z-cash tech comes.
** https://www.troyhunt.com/the-ethics-of-running-a-data-breach-search-service/
*** A good point, one I've long worried about.
* https://newsroom.intel.com/editorials/intels-new-self-learning-chip-promises-accelerate-artificial-intelligence/
** Hype it, yo.
* http://voxeu.org/article/rise-robots-german-labour-market
** I really need to specialize this direction
* https://news.ycombinator.com/item?id=15328889
** Fools. Apple wants everything Google has too.
It sounds like Nash, JR, and Matt are early, in orientation today. Cool. I think I will be losing my two person table.
Today we were asked if anyone had big weld dogs. I grinned. Mine are hilariously large. We may use them.
Chris-M told Chris and me what to do. We needed to finish aligning and bolting a flange. We are waiting to torque because it requires the j-gun. He told us not to be in a rush and winked.
Chris-M told me to tell Vic how to flip and rotate the spool so that we can mount the last piece.
Chris-M went to pull measurements yet again in the pit. I offered to help several times. I helped him pull measurements near the header for the piece I was working on. The drawings don't match reality.
Chris and I read the plans and grabbed the missing parts so that we will be ready for Vic.
!! Break!
I went into the pit to take measurements. I did a bit of cleaning work with the code chisel. It sucked.
I came out of the pit and plump bobbed off a scaffold/flange on the raised 42" pipe. We need accurate information on this underground pipe. I am not sure how we will pull the angle just yet.
!! Lunch!
We pulled Kore measurements and drew lines. We talked to the pipe engineer of the project. Chris-M and he got along very easily. The engineer took Chris-M's advice.
I went back into the pit to clean. It sucked. I eventually traded it off to Chris.
!! Break!
Chris and I took turns cleaning the flanges in the pit. The bolts are coming off one of them as we chip. I hurt my thumb on one such occurrence.
/yawn
!! Do you get enough sleep?
I get the least amount of sleep on days after DCK. I have a rough time on the weekends in general, particularly when I'm trying to pack everything I want into them. During the weekdays, I feel like I generally get enough. 7.5 hours is about right for me, I believe. Anything beyond that feels like "oversleeping," which I take to be a form of drug use. I don't have a problem with it, but I also don't feel the need for it.
* [[2017.09.24 -- Carpe Diem Log]]
** Edited.
* [[2017.09.24 -- Wiki Review Log]]
** Chris thought the bluetooth was a bad idea. I'm hoping Chester leaves on Friday.
* [[Wiki: Left Sidebar]]
** A damned good idea. I can't wait to see it.
* [[2017.09.24 -- Pipefitting Log]]
** I need a toolbox.
* [[2017.09.24 -- To-Do-List Log]]
** Done!
* [[2017.09.24 -- Family Log]]
** I really am trying to be sexually gratified more often. It makes for happier people.
* [[Wiki: Tiddlywiki Map]]
** A very interesting idea. Data visualization is valuable in odd ways.
* [[2017.09.24 -- Retired: k0sh3k]]
** Time to start fresh.
* [[k0sh3k]]
** I hope we make good use of it.
* [[k0sh3k's Directory]]
** I'm interested to see what she does with it, if anything.
* [[Wiki: The Great Edit]]
** She hasn't done it 2 days in a row after her promise.
* [[2017.09.24 -- /b/]]
** Dark.
* [[Wiki: Tiddlywiki Architecture]]
** I will eventually learn it, I hope.
* [[Wiki: Time Searching]]
** We build the data structures, so we can tailor the algorithms
* [[Wiki: The Animated Progress Visualization Project]]
** Encouragement
* [[Tiddlywiki Tools, Sites and Examples]]
** Needs moar.
* [[2017.09.24 -- Link Log]]
** God damn, that is long.
* Woke well before alarm. Gave my wife a backrub. She had a nightmare.
* Worked hard
* Listened to //Redemption in Indigo//
* Talked to Charlie
* Found out that my brother AIR's phone service is DCed
** Actually the other day
* Tried calling JRE
* Talked to wife
* Shower of the Gods
** Need a bath tomorrow: my knees are killing me
* Fireman Time!
* Beer, Queso, and Venture Bros
* Bed
Went to bed early. Dreamt about an aquarium among other things.
The boys (Nash, JR, and Matt) arrived. It was good to see them.
They decided to offer NCCER training to us. I want to study for that initial test, so maybe I can hit journeyman cert plus quickly.
We organized our area. We cleaned up and stacked dunnage for the jobsiyr.
I was in charge of repulling a measurement we did yesterday. My measurement was spot on what the spool was. This is good, since we thought we were off a few inches.
!! Break!
We fitup a pipe and did some rigging.
I cleaned that saddle and taped it up.
Tightened bolts.
!! Lunch!
I replaced a screwpipe valve someone broke.
I cut and finished a piece with an eye hole for rigging that we will attach to the flange on the saddle for the 42" riser.
I started cutting plate for the portapowers for the trunion.
!! Break!
I told Chris-M about my desire to take the NCCER exam and he told me I wasn't going to pass. Ouch. Several others encouraged me to though. Chris-M said I should pursue it, even though I wouldn't be able to pass now.
David Mull, at the end of the day, thanked a bunch of people for what they did. When it came my turn he was like "I don't know what the f*** you did," but thank you. Uh...ouch. Lol.
!! How valuable is the NCCER test to you?
I'd spend another year pipefitting to pass it. Having the credential is valuable, it opens doors, and it finalizes my work. Ultimately, I think the electrician route makes the most sense, but I also have unfinished business here. This backup plan is worth having, I think. Being able to pipefit when I can't do electrician work is reasonable. Being a part of multiple unions would be nice. This is a great option (even if the pipefitter unions don't accept it directly).
* [[2017.09.25 -- Pipefitting Log]]
** It was good to see them.
* [[2017.09.25 -- Carpe Diem Log]]
** Edit. Super happy fun times.
* [[2017.09.25 -- Wiki Review Log]]
** 3 days in a row. I am disappoint.
* [[2017.09.25 -- Prompted Introspection Log]]
** I will sleep more though.
* [[2017.09.24 -- Prompted Introspection Log]]
** Oops, I forgot.
* [[2017.09.25 -- Link Log]]
** Tiny, but better than letting it pile up.
* Woke up before alarm, quite refreshed, except my leg hurts a lot.
* Worked hard.
* Listened to //Redemption in Indigo//
* Talked to JRE
* Planning
* Got my tools, set some up for tomorrow.
* VR!
* Fireman Time!
* Lasagna
* Prep for tomorrow, and bed.
I arrived a few minutes later, but still with plenty of time to spare. My table is now filled up.
Dave told me he regretted his phrasing yesterday, and that I obviously am a hard worker.
I setup and did the layout for adding a rigging point to the flange and cutting the trunion saddle again.
We had no fire watch.
!! Break!
I cut the saddle.
I fit the rigging piece on the other large saddle flange.
I measured with and after Chris-M on whether or not that spool will fit the riser. Chris-M's measurement was off by 6 inches. He immediately trusts mine. He did this before on the saddle we cut. He got the measurements wrong, but took mine.
!! Lunch!
We fit up the saddle flange, but the piece was a quarter of an inch in the way of dropping it down. So, we cut that piece out.
I helped draw more measurements up top, and I voiced my worry that the angle may be off.
I told Sam, since he asked earlier, that the underground pipe is 20 inches OD.
We muscled our risers for the trunion supports in and out. I was able to do half the rigging today, including the signalling.
I need to take a picture of that book 1000 ordinates of whatever. It doesn't matter how rarely we use it, I need to know.
!! Break!
I did some grind work in the riser. I still need to widen it as Dave pointed out. I explained that we needed scaffolding to reach around it. He thinks we will have the crane fit it up tomorrow morning. Uhhh...I don't see how, at least not first thng, as he claimed.
!! Respond to the following:
<<<
All great truths begin as blasphemies.
--George Bernard Shaw
<<<
Classic quote.
"All" is overgeneralizing, but it needs the emphasis.
"great" means something like very different, significant to the context, etc.
"truths" mean propositions
"begin" requires the specific cultural/timeslice context
"blasphemies" just meaning difficult to accept, with a wide range of implications and consequences for those who take these propositions to be true or even defensible
Admittedly, some of the most influential and significant propositions in my life required great sacrifice on my part to acquire, socially as well.
I'm sure many of us feel this way.
* [[2017.09.26 -- Carpe Diem Log]]
** Need moar Fireman Time!
* [[2017.09.26 -- Prompted Introspection Log]]
** I need to get my books.
* [[2017.09.26 -- Wiki Review Log]]
** At least I didn't wait until late tonight to go through it.
* [[2017.09.26 -- Pipefitting Log]]
** Lol, brush it off.
* Woke up before alarm. Good sleep.
* Worked hard.
* Played Magic with Robert at work.
* Listened to //Redemption in Indigo//
** It is getting very good.
* Fireman Time!
** VR porn is amazing.
* AndTidWiki isn't great, but it works. Yay. I can now edit directly.
** Resilio sync took some work, since AndTidWiki doesn't let you choose another directory? Wtf is that?
* I got my Bluetooth keyboard up and running. It is tremendous.
I dreamt I was in middle school as an adult. I was also being chased, so that's why I was hiding.
I found a tiddlywiki editor for android. Woot! Let us hope it does the job. I have my blue tooth keyboard as well, but I haven't set it up yet.
I did more grinding on the riser. I measured out and did the layout to see where the pipe is going to end up. It seems off. I couldn't do much more without an extension of the scaffold.
I fucked up my marks on a saddle. Chris-M laughed because we both did, and we know how we could have done it better. I had the measurements memorized. Chris-M somehow knew I had them memorized. He asked me off the cuff for the measurements.
We cut and cleaned it up.
!! Break!
We cleaned up the underside of the trunion. We fit up one piece. There was some confusion as to what kind of weld was expected.
We finished up the other bottom and moved it into place. It took forever to find any operator to help us.
John let me do the layout for his 2 on 6 after we debated it. Turns out it was irrelevant.
!! Lunch!
We kept fitting up and taking down the last part of the trunion. Chris-M is just burning time on purpose at this point. That's okay.
Also, they dropped pipe through the scaffold while I was on it onto a quadpod. If they made a mistake I could have fallen 30-40 feet. I told them I wanted to know in advance.
!! Break!
We finished the fitup and cleaned up.
I talked to Dave about why he keeps a journal. We also talked about books, but he just recommended the NCCER.
!! What are your three favorite book characters?
I worry this is really just a question of which characters either entertain me the most or I empathize with the most.
Honestly, I can't come up with a list. This is too fucking hard. So, I'm going to mail it in:<<ref "1">>
# Owen Meany
# Atticus Finch
# Paul Atreides
---
<<footnotes "1" "Like I do every night (now'n'days), Pinky">>
* [[2017.09.27 -- Carpe Diem Log]]
** Seized
* [[2017.09.27 -- Prompted Introspection Log]]
** Lol. Not much to say at the moment.
* [[2017.09.27 -- Wiki Review Log]]
** I'm fulfilling the Super Happy Fun Times requirement just fine.
* [[2017.09.27 -- Pipefitting Log]]
** So much grind work.
* [[2017.09.26 -- Dream Log]]
** So much sleep, so many dreams.
It is clear to me that VR is going to be huge in many respects. It is finally here, folks. The last time I encountered it was a virtualboy, a gaming system by nintendo that was far ahead of its time. VR porn is outstanding. I can't say enough good things about that, lol.
---
I think one more year on this Yates job makes a lot of sense financially, at least for short term stability. We are now out of the danger zone, but not on solid ground. Another year would solidify it, and I believe it would make me a journeyman for realsies.
---
MTG is a way to display an art of mastery.
---
I am very easily bored. Again, this likely means I have executive functioning problems. Although, I'd argue I still have significant environment constraints.
* Woke up before alarm.
* Worked.
* Talked to JRE
* Talked to family, particularly my daughter.
* Fireman Time!
* StirFriday.
* Project Runway!
* Good night!
I finally have my keyboard on site. We will see if I run into any trouble. I am very much hoping I don't have any trouble, obviously. I need to get used to it. It is a small, compact, slightly modified keyboard.
I believe Chester will be leaving here in the next day or two. Hopefully, I will feel some relief then. I don't know.
Matt said to me today, "remember: if you can't tie a knot, then tie a lot."
Also, I failed to bring out my NCCER books. Having a 3 hour window each day except on Sundays sucks. I have very little time to accomplish what I need to accomplish. I am told there are testing facilities in Charlotte and Nashville. It sucks that they are far away, but that is better than nothing. Maybe the family can take a trip and do something on the weekend while I test.
We went and tightened a ton of bolts up. We got the valve torqued. Chris-M forget the washers, but we fixed that quickly. We also changed them out two at a time, keeping the general torque. I like that replacement method.
Brandon is buzzing around our area. Meh.
I'm not sure what we will be doing for the rest of the day. I think I should Kroil up the bolts in our area anyways, since in a few weeks, we will have to take them out.
!! Break!
I helped pull measurements on our pipes for the tie-ins and the space to the header. They didn't match. We will need to push the north end about an inch eastwards.
I got the fireblankets all set up top. Gino asked me if we would finally be putting it in today. I said I hoped we would, but that I couldn't make any promises.
We decided to build internal supports for our top pieces in the trunion. We had a spare pipe, and I found another. I cut them and did some grind work to make them fit.
Also I've some random thoughts:
* Always use other's tools so you don't wear out your own
* Be early to get tools from the tool room. Make sure you get what you need before it runs out or you get the shitty stuff.
* Always look busy or hide, unless you are socializing with a superior who can and will cover your ass.
* Dave talked about salmost ordering his militia to fire upon BLM folks in Charlottesville. Cray cray.
* Snack on the job, use yoru breaks for personal time and activites.
* Gino, of Eastman, spends a lot of time flirting with Brittany. Lol.
* Perhaps I should write a guide on "How to Look Busy and Stay out of Trouble."
** These are technically social engineering tricks that aren't direct manipulation, but rather deception through omission at critical moments. Is it immoral? Not if you bleieve that have the power and keep throwing the first punch. This is Justified War/Self-defense. I'm protecting myself and my freedom here, fighting against systematic abuse, oppression, and labor-extraction.
!! Lunch!
I finished fitting up the two supports inside the trunion. It took some cleaning, and it was difficult working around the scaffold. We really lacked the ladder we needed, despite having searched.
Admittedly, I had very little to do. I kroiled up our entire area. I at least want to make the shutdown as smooth as possible for us. I feel like this isn't a taking the initiative problem exactly, although that may certainly be a factor here. I just don't even know what to take initiative on, and asking often results in just doing what I was already doing, but getting the incredulous look and attitude at the same time. Somehow, if they just think you are busy, and the outcomes are the same, not asking has better results in many cases.
I must also admit that I feel like I'm back to my old ways. When I don't see the value in what I'm doing, then I avoid it. I do something else. How bad of a thing is this? As long as I get paid, that is at least decent enough. But, perhaps I don't cultivate the relationships and experience I really need when I engage in this behavior. Yet, I still rose through the ranks at Humana doing this bullshit. But, I don't know if I would have had the success I would want, and I don't know if that same mentality and principle even applies in this context, or contexts like this one, either.
It isn't like I'm avoiding work. I'm just avoiding bullshit. I really enjoy meaningful work. It just isn't lined up nicely for me, and I don't know how to line it up. I don't know how to enmesh my goals with the goals and inferences of all those around me. I think this is at least in part an autistic problem.
I think I also made John angry. He realized I wasn't there to pick up some cords. It wasn't like he didn't have the time to do it (he was complaining all day about not having shit to do). I think it was the fact that I have found a way around it, and he has not. Not everyone gets to do what I do. I will try to stay on his good side though.
I also noticed earlier today that Chris-M did not trust my measurement. When and why does he change his mind? I wish I understood.
I'm doing what I can with what I have. This isn't the best fit for me, I can see.
!! Break
I don't recall. Snap. I forgot to do this.
!! Why do you prefer text to other mediums of expression?
I think you can express yourself with precision and clarity in writing. Writing is an incredibly flexible medium as well. It enables you to build very complex object-oriented structures. That is hard to replace or replicate in other mediums. Granted, there is something mechanical and cold appearing about plain text, but you can always make visual art with it as well, if you are so inclined.
Essentially, some languages are simply more expressive and efficient than others. Writing doesn't "touch the heart" of many people, but that likely means there is something wrong with them. I grant, in an immediate sense, it may not be the best for them at the moment, but it could be. It would just take a bit of practice and work.
* [[2017.09.28 -- Prompted Introspection Log]]
** No explanation, good job.
* [[2017.09.28 -- Wiki Review Log]]
** Super Happy Fun Times, ftw.
* [[2017.09.28 -- Carpe Diem Log]]
** The book is excellent.
* [[2017.09.28 -- Pipefitting Log]]
** Today wasn't as fun.
* [[2017.09.28 -- Dream Log]]
** Hiding. I'm doing that often.
I need to buy Eth every month. Just schedule it. This is a worthy investment, imho.
---
Also, I can't find my pipefitting to do list for 2017!! This is killing me. I hope I didn't lose it.
* Woke before alarm
* Worked hard
* Stopped listening to //Redemption in Inidigo// at the third to last chapter.
** It was a Stephenson disappointment. I don't know how to satisfying finish that book anyways. I saw it coming; the name alone. It failed, hard. But, I'm glad I "read" what I did.
* Started listening to //The Nix//.
** Terrifyingly real to me. Hilarious too.
* Talked to JRE
* Cannabliss
* Bath of the Gods!
* Tacos
* Writing
* Talked to the kids about my new goals:
** [[The Year of Philosophy Tutoring]]
** [[The Month of Mathematics Tutoring]]
** I want to complete the Month after my job is done.
* Writing
* Venture Bros to fall asleep.
I walked through the turnstile, since it was Saturday. That was the last procedure I was given. No vans showed up. It got late enough that I decided to walk the 200 yards to our area of the plant. The van passed me on the way. I am told the driver called us walkers dumbasses. I think it was a practical solution to my superior's failure to communicate. Nobody has said anything directly to me, and there weren't any announcements so far.
It is still unclear if Chester will be leaving the job, which I've heard is quite untypical (which makes sense).
This morning was a furious flurry of activity. Chris-M and I were asked to make the cuts instead of the fitters on the site yesterday. This was an emergency. We then had to absolutely rush to make the rest of the bevel because they wanted it mounted immediately. Let me toot my own horn again: I can fucking bevel. I can sculpt with that grinder. I'm getting a knack for using the right size grinder and switching between rock and tiger paw at the right time as well.
Also, the A5 crew were brought to A1 to finally begin mounting and rigging up the saddle piece way up on the riser. I think Dave was still unhappy about the area I did my cleanup grind on the riser, but I believe I covered the right space. It doesn't matter, I had an emergency to deal with (he agreed) and so he sent 2 others to work on. Yet again, I believe they will run into scaffold problems on the left side. The welders have been warned by me. Everyone seems to hate our scaffold builders and for good reason.
!! Break!
So, we spent over 3 hours trying to fit this thing into place. There was an obstructing I-beam that made it so we couldn't drop it into place. At which point, I said we should just take the saddle off the pipe and mount the saddle individually. Greg raised his hand, and then had to tell me, give me a high-5. He said that is exactly what they should be doing, but that nobody was going to listen since David Lobour has been calling the shots with Chester, asking us to dumb and dangerous things.
This was pretty awful. I stayed out of it and talked instead. The riser of the main was untacked at the base, and they used come-alongs and pry bars to eventually squeeze it into place. Now, I've done this before plenty of times with smaller pipe, but this was dumb and dangerous. They also used the fucking scaffold as the leverage point for 4-by-4's to squeeze it into place. The frame they connected to on the comealong was no designed for this, and they have now mispositioned the header. Any mistake or anything that went wrong was likely going to injure or kill people. Greg and Oliver shook their heads. They walked me through the stupidity of this job in general, yet again. They are right. I'm going to stay safer than we've been.
Greg and Oliver explained that Yates talks the talk on safety, they have all the paperwork to back it up, but then they do shit like this all the time. While better than SMS is many respects, Yates still isn't the quality or safety I'm looking for.
Electrician's Union keeps looking better and better. I need to finish this job, sock a way a ton in the bank, get my NCCER journeyman cert, finish my wiki study on pipefitting, and then move into the electrical trade.
Finding my niche here isn't going to be easy. Keep searching though. This is like playing any video game. I need to see how the classes operate, how they fit together, how they compare, and I need to have some experience with a broad range of them before I can make a good decision. Of course, the analogy isn't perfect. There are too many classes and subclasses, etc. I can't learn the entire game, but only a sliver of it. I must made inductive judgment calls all over the place. Do your best, h0p3.
Lunch started late, 12:15 for me. Cool beans.
!! Lunch!
And, the fitup was complete. The flanges aren't square, but Chris-M thinks they are damned close. We moved onto getting that shit tacked and then removing the bolts. This is why I think there is something very wrong, btw. We had a monster of a time getting bolts out of one side. It was not a nice fit. The scaffold, again, sucks balls. It's narrowness, in this case, made our work even more dangerous since the piece was liable to pop and swing out. It took a lot of prying, chain fall, and crane work, but we got them out. We got the piece out of there, cleaned up, and left the welders to finish the job on the saddle.
Afterwards, we began some work on threadolets meant to go on the 4 tie-in pipes to the header. These are not on the drawings, but have been an afterthought they decided to have us add. I'm told this is quite normal. It was pretty normal as SMS too, imho.
!! Break!
I made my layout marks for the threadolets. I adore my centerfinder. I wish such tools could have levels in all 3 directions.
I then had to find a way to draw 2 hope lines around the base of the riser with a trunion. It isn't level. It is a hard problem if you want to be accurate
!! Where do you think VR is going?
I'd broaden this to include reality augmentation, which can be a form of VR or not, but the principle is the same. We build for ourselves experience machines. That's the ticket, yo. We are constantly building experience machines for ourselves. It's about giving ourselves the Narratival Drugs that satisfy our desires and lead to Eudaimonia the most.
So, I expect to see more and more immersive worlds. Video games have led the way for a long time. They've understand how to tap into the addictive parts of out brains with skinner boxes. These drugs aren't illegal, not yet. We will see. Asian Hyperclasses try to coerce their prole workforce into not playing video games through censorship and illegalizing.
I think those who control the internet will have enormous influence into how VR evolves, I hate to say. It bottlenecks us.
Hello world. I am [[h0p3]]. I am rebooting my life. Sometimes life feels like an impossible task, the //Non sequitur// of //non sequiturs//. I am not stable, but I feel certain I need hope. Hope must be the zeroth of axioms. Hope is the spark of autonomy. It is who I am and who I will be. There is a fire in my belly, and I am hungry again. I must find the musical signal in the noisy chaos. I am an existential beast, and this is the Cartesian [[nexus|Nexus]] of my gritty unification. ("Bootloader complete!") Welcome to my wiki!<<ref "1">>
I'm not sure how to define this wiki. This is my tiny corner of the internet. It's basically a semi-formal blog in wiki format that I use as a stream-of-consciousness journal and thought-sandbox. It's a collection of [[projects|Projects on this Wiki]] and narratives of who I was, who I am, and who I think I should be.<<ref "2">> This wiki is an application of those famously axiomatic, aphoristic maxims: "[[Know Thyself]]" and "[[Virtue is Knowledge]]." I'm here to examine my life (and I hope to find it worth living).
Okay, why a wiki?
Well, the dimensionality and programmability of this wiki medium is well-suited to the way I think (imho, the way we all think [maybe there are better tools]) because:
# This wiki allows me to nest the web of my thoughts, beliefs, desires, feelings, definitions, inferences, theories, paradigms, etc. in a non-linear way.
# I can mirror my [[reality map|Reality map]] onto these wiki-pages; i.e. the wiki allows me to reify and consciously object-orientify my reality map.
# This is an attempt to isomorphically link my reality map to a representative set of words that I can more objectively explore.
# It gives me a detailed and structured self-shadow for analysis and restructuring; it is an existential mirror I can gaze into.
# It's a therapeutic mind-mapping and pattern-recognition tool; it is a vehicle for philosophical meditations.
# It is existential equipment for me;<<ref "3">> it is a lifetool for living a contemplative life.
This wiki has opened up a better way to express myself in self-reflection. While I'm still figuring out how to harness this self-reflection, and I don't yet know the direction of this wiki,<<ref "4">> I do at least know //why // I am learning and using this existential equipment:
The goal of this wiki is to make myself explicit to myself. I'm here to have a conversation with myself. I'm creating an evolving communication feedback loop between myself and this wiki. In an important way, this may be just what [[conscious experience|Consciousness]] is like (although traditionally entirely in one's mind), and I want to make sure I afford myself the opportunity to think about my thoughts on a higher order and to more objectively inspect the narratives I tell myself. This wiki is where I get to hear myself think. I want to learn from my own writing.
Writing this wiki gives me the chance to openly evaluate my own definitions, feelings, intuitions, and the consistency-levels in my web of beliefs and inferences. In here, I am compelled to serialize my internal data, transfer it onto these pages, run analysis algorithms on it, and rewrite these pages (rinse and repeat). I hope I am writing a "philosophical program" to teach myself the results of my analysis, to hold my analysis accountable by opensourcing it, and to see further in myself. It is an experiment in public consciousness. Importantly, I'm making myself explicit because I'm searching for epiphany, paradigm shifts, and catharsis. Ultimately, in making myself explicit, I hope to shape myself, to empathize with myself, and to make myself happier through reason. This is as much a practical exercise as it is a theoretical one. I desperately need it too.
I'm experiencing severe existential crisis and depression, and I have been for a while.<<ref "5">> I've been thrashing around and drowning at sea while trying to build an existential liferaft from nothing but myself. I hope I have found the right [[metamodern|Metamodernism]] vehicle to save myself from drowning; I think I have. This wiki is a lifetool; it will help me build that liferaft. I have disintegrated, and I hope this lifetool will aid in my reintegration.
This wiki is meant to be an existential laboratory, a safe space where I freely deliberate with myself, where I peel myself apart through analysis and integrate myself through synthesis. Here I attempt to systematically weave the weft and warp of my intuitions into a consistent and meaningful whole (for myself). I will escape my crisis by consolidating and shaping my personality or reality map into a new (improved, happier) version of myself. I will collect myself, organize my internal structures, focus, and redirect myself. I hope this lifetool will help me existentially reconstitute myself. It sounds grandiose, but I really am in the fight for my life.
So far, I have been living for my children.<<ref "6">> As much as I want to die, I can't do that to them. They need me, and I can't help them if I'm not there for them. I care about their lives. Their happiness is my happiness. I do care about my happiness. I care about my life, and that's why I write this wiki. The hardwork that goes into this wiki is meant to benefit them, and thus as a means to my children as my ends, also the real, authentic me: the "me" identity which persists through time. I am here to empathize with and help that person.<<ref "7">> I need it.<<ref "8">>
Unfortunately, exactly what counts as me is still not clear (to me [lol, no but seriously: [[Know Thyself]]]). Personal identity is a very tricky set of metaphysical and metaethical problems. We all have common sense understandings of it. Of course, from an instrumental perspective, we simply must have at least some common sense intuitions about these matters to be practical and live in the world. Obviously, just because we have a common sense view doesn't mean it is correct or justified (nor have I established anything categorically normative so far). Unfortunately, [[intuitionism|Intuitionism]] is an inescapable quagmire. It is part of our [[human plight|Human Plight]].
From my research and introspection, it is my opinion that human minds are not monolithic, but rather they are the result of multiple minds (or mind-like processes) joined in cooperation with each other.<<ref "9">> In particular, our brains have a strong regional divide in them between what I call the [[Fastmind]] and the [[Slowmind]].<<ref "10">> The Slowmind is found in our frontal lobes. The Slowmind is our primary CPU. That's where the grind happens. The Fastmind is the storage unit of our intuition data (where we store the rainbow tables of our Slowmind's grind). It is where we store, habituate, and train our fastest deep learning neural networks; it is where virtue-data is stored.<<ref "11">> This is the place in the human brain that virtuous experts rely upon; it is the [[submind]] they query to intuitively come up with the right answers in the blink of an eye. We all do this, and I believe I rely heavily upon intuition as an INTJ.
I am convinced that the Fastmind is composed of different [[Intuition networks]] which may themselves be minds of sorts (or at least contain the content of our reality maps, the gutteral data input to our Slowmind algorithm). These intuition networks can sit in conflict with each other, and I believe at least two of mine are at war. I refer to one of my intuition networks as the [[Redpilled Intuition Network]] (RPIN) and the other as the [[Kantian Intuition Network]] (KIN). My intuitions are deeply incompatible with each other: it's why I feel ripped in half. The cataclysm between RPIN and KIN has been the epicenter of my existential crisis.
I can see the collision between my competing intuition networks; they are the tectonic plates colliding on my reality map. I must find the answer. I must find the antidote. I am in a race with myself to diffuse the bomb inside me before I self-destruct. The core of my computer network is crashing, and I have to hack it back together in this space. I must compatibilize them. I must find peace and agreement between them. Hopefully, I will be able to meet myselves halfway in this wiki. I must find the anchors to which both intuition networks can tether. I need to let the collisions between my competing intuition networks happen on the pages of this wiki rather than in myself. I can feel detached from it, at least a smidgen. I need that space to solve the problem. This wiki is a scaffold around myself, an operating room. Paradoxically, I am the operator(s) and operatee(s). Through self-surgery ("scalpel!"), I must unify myself. I must rewrite my lifestory and stitch together who I was and who I will be with someone I can accept and empathize with.
I hope that having a conversation with myself will be the real fix. In addition to the standard evolving pages of this wiki (and hopefully myself), there will be a unique dialogue in this wiki. I will have an overt philosophical and practical dialogue between myselves; I will engage in the Platonic tradition by animating my [[RPIN the Psychopathic Pragmatist|RPIN]] and [[KIN the Empathic Idealist|KIN]] selves as characters. RPIN and KIN will engage in an existential [[dialectic|Dialectic]]. It is a kind of roleplaying with or in myself, a way to offload myselves into a hypothetical social sphere to inspect. RPIN and KIN are virtual machines that I'm hosting, and I am the penetration tester (I realize the analogy is far from perfect). Sometimes I may need to be an observer, like I would watching a movie or reading a book, and think about these characters from a dissociated standpoint where I learn to empathize with myselves (sounds dangerous, [[Operatoree]]).
Sometimes I feel like RPIN and KIN are on my shoulders; RPIN is the devil, and KIN is the angel. When I can't resolve the conflict, when they don't agree, then I must choose one. How do I know which one is actually correct though? I don't know. I have to try to find an answer. It is an awful, weird feeling to be so unable to trust yourself. I must identify and empathize with my persisting identity, then I must empathize with these characters, and maybe help them empathize with each other. If I cannot convince them, then I have to empathize with the need for the conflict in myself. I'm hoping this is how I can heal myself.
In my self-reflection, I hope to engage in a process of respectful internal adversarialism which will help me logically, rationally, kindly, and empathically resolve my internal conflict. My competing intuition networks must find peace with each other. My mother says that one mark of a genius is the ability to simultaneously hold two diametrically opposed ideas (despite the irrationality of a literal interpretation, there seems to be a ring of intuitive truth to the spirit of her claim). Unfortunately, I can't hold on much longer (I'm just not that smart). My only hope is to weld these opposing ideas, the //Doxa// of //doxa// and the //Doxa// of //praxis//, together inside the crucible of this wiki. I don't want to be a genius (or even half of one). I just want peace and happiness. Please. So, paradoxically, this is me throwing my gauntlet down at everything, including myselves. I'm going to unify myself or die trying. This is the empathization of my internal war for the sake of self-peace.
I hope that by mirroring my reality map onto this wiki, I will be able to coordinate my opposing [[intuition networks|Intuition Networks]], find compromises between them, and make them compatible with each other. My goal is to hierarchically re-intregate myself. I must decisively align my many orders of desires and beliefs in a resounding commitment, securing conformity between them, and wisely synchronizing and unifying them. I'm reprogramming myself. I seek to be an authentic, autonomous, unified, and whole person. I hope this wiki is a reforming, healing, cleansing, therapeutic, reifying, rationalizing, and vindicating existential programming instrument or development environment through which I resolve conflicts in myself,<<ref "12">> clear my vision, discover fitting lifepaths over time, and hopefully find happiness.
Essentially, in my analysis of my first existential axioms, those truisms: [[Know Thyself]] and [[Virtue is Knowledge]], I hope I have taken up two other axioms, namely: [[Empathize with Yourself]] and [[Program Yourself]]. [[Empathize with Yourself]] is the means to employing the [[Categorical Imperative]], a necessary decision procedure engine we rely upon to know what is virtuous. Further, [[Program Yourself]] is the means to long-term happiness. Both my starting axioms are clearly deeply related to these two new ones.
<<<
[[RPIN]]: Whoa. Hold up. By implementing the Categorical Imperative [[Our Dear Programmer]] [[(h0p3)|h0p3]] is clearly begging the question in favor of [[KIN]].
<<<
<<<
[[KIN]]: You get to call me out when I'm being a hypocrite though. We aren't in the liar's paradox; you're facing the opposite. You know that if I'm following the method (can I actually directly hide anything from you, from myself? I'm not talking about denial through indirect doxastic voluntarism either), that I must empathize with you. Even if you are psychopathic, I'd need to empathize with you. We have established nothing in the Categorical Imperative otherwise. You know I have to give you a fair shake. I'm worth trusting because you can see how I really feel: you know me. You have to trust me; you have to trust yourself.
<<<
<<<
[[RPIN]]: Call me paranoid. Fine. I have seen true Kant scholars, and not one can clearly defend empathizing with psychopaths. I do not have reasons to believe you will empathize with me. How will you [[Empathize with a Psychopath]]? I will at least admit this: it seems very logical to empathize with yourself. That is clearly what it means to care about your persistent identity. It is clear to me that I am a persisting identity. I buy the [[Program Yourself]] axiom. We can't afford to be impulsive. We must maximize the scope of our utility calculation; we must yet again ("Pinky") engage in long-term planning.
<<<
<<<
[[KIN]]: It seems obvious to me that you cannot [[Program Yourself]] if you don't at least [[Know Thyself]]. It seems further obvious that to [[Know Thyself]] just is to [[Empathize with Yourself]].
<<<
<<<
[[RPIN]]: I am not foolish enough to assume knowledge of a mind is empathizing with that mind. Some psychopaths can have excellent theories of mind but elect to empathize only when it benefits them (because they are empathizing with their future selves). Ultimately, I agree to [[Know Thyself]], of course, but that does not mean we can logically derive [[Empathize with Yourself]]. That is to say to say: you have not established the categorical claim that we ought to feel the emotions and consequent motivations which go along with our knowledge. That is not obviously utility maximizing. Also, don't you know our [[Slowmind]] love's utilitarianism (that's where it is found)? Face it: Kantianism only exists in the Fastmind. You are a slave, you are not the rational, you are epiphenomal, you are not the most rational part of ourselves.
<<<
<<<
[[KIN]]: It is true that I don't care about utility maximizing until after the [[Good Will]]. This is not an accident. It is the only thing which is unconditionally good. But, you are right: the Frontal Lobes problem is huge. I do not know how to answer that. See? I am empathizing with you. You know we agree on the metaethical inferences, you just don't agree to the axioms.
<<<
<<<
[[RPIN]]: That is correct. So, how about this: [[Program Yourself]] is talking about the only kind of freedom we have. You have seen the neuroscience behind what you call freedom. It doesn't exist. Your freedom is unjustified faith. It is an axiom, and not obviously one I must take up.
<<<
<<<
[[KIN]]: Ugh, yes. The Categorical Imperative, if it is truly rational, must resolve the problem of freedom to make it axiomatic for you. I grant you that is at least one of the fundamental axioms we must show. I think it is the only way to convince you that [[Empathize with Yourself]] is the logical consequence of [[Know Thyself]].
<<<
<<<
[[RPIN]]: Here's the other half of this deep problem: I'm the one who actually agrees to the axiom [[Virtue is Knowledge]]. Your stutterstepped denial of Hanlon's razor shows you only kind of do. More problematically, knowledge is not empathy, and virtue just means excellence. It doesn't mean CI-based moral excellence (again, utility seems an obvious possibility).
<<<
<<<
[[KIN]]: We are trying to program each other. I'm glad we are doing it publicly.
<<<
At this point, I feel compelled to explain what may seem like an odd inconsistency in my approach to privacy throughout this wiki. Namely, I care so much about privacy (as an ethical and political right) and yet I am obviously oversharing so absurdly publicly (it is perhaps cringeworthy). Well, this is my outlet, an effective conduit between myselves, and there is a method to the madness. This is me putting my money where my mouth is. There is a reason for transparently and openly shaping myself: sunlight is the best disinfectant.
Of course, I'm not saying anyone but me really cares about this wiki. Importantly, even if I might be speaking out in the dark with nobody there to listen, it would still be a good thing that I'm speaking out in the dark. Whether I'm talking to a void, myself, or other, acting as if someone is reading this or may be reading this somehow puts me in the right mindset. It feels like I'm addressing an audience instead of myself, and that helps me better realize how and when I need to be clearer, more rational, and more empathic. It forces me into a mode of public reasoning where I hopefully more fairly and objectively negotiate, integrate, and reprogram myself. Even if nobody is listening to me, I should listen to myself. I need to empathize with myself.
Essentially, this wiki is an accountability-based, high-transparency, cryptographically verifiable implementation of the [[Categorical Imperative]].<<ref "13">> I have to ask myself in a space of actual public reasoning (not merely the hypothetical possible world or moral courtroom we enter into in our internal implementations of the Categorical Imperative) if this is who I ought to be, if this is what I ought to do, if rational persons //in my position //would agree to my claims, acts, and intentions. Think about it: if we all wrote our journals and shaped ourselves in public, wouldn't the world be a better place and wouldn't people in general be better people? I am no exception. So, while I respect privacy rights (and find them exceedingly necessary for our world), I'm electing to relinquish mine because I feel compelled by practical wisdom.
The practical point is this: I want to construct my narrative, edit my reality map, and shape my personality in a public setting directly because it's much harder to confabulate "reasons" to selfishness (or other mistakes) when people are paying attention.<<ref "14">> Intellectual and moral integrity is all about trying to apply standards we believe rational people independent of us would accept and use.<<ref "15">> This is an application of the golden rule, and essentially, of empathizing with the rational, and of loving wisdom ([[Virtue is Knowledge]]).
Even if only for myself, ''I h0p3'':
*I hope this wiki develops into an evolving internet rabbithole, a grounds for me to explore and adapt.
*I hope this self-dialectic blooms into insight porn and footnote paradise.
* I hope I can "get it out of me" here.
*I hope this is a place to get to know me (even if only for me to accept myself).
*I hope this is a place to explicitly see my reality map in words and to see that landscape improve (and my life with it).
*I hope I effectively communicate with myself in open, curious, charitable, and humble self-reflection.
*I hope this wiki is a Living Document.
*I hope this is the place where I wisely mediate and reconcile the differences between my practical ([[RPIN]]) and idealistic ([[KIN]]) [[intuition networks|Intuition Networks]].
*I hope I re-invent myself and plan my grind through life and cognitive dissonance in this existential laboratory.
* I hope to be a jedi metagamer of my life, to be practically "meta" about my existence, to play the game of life like a video game I'm obsessed with, and to more successfully engage in the practice of [[metaliving]]; thus perhaps I want this to be a Metaliving Document.
*I hope I can become a [[eudaimonic lifehacker|Eudaimonic Lifehacker]] who is existentially fulfilled (perhaps in seeking the Dao of Gödel).
*I hope that one day this [[About|About, a.k.a. The Opening of the Rabbit Hole]] page is happier in both appearance and //telos//.
*I hope I am [[h0p3]].
Wherever this hermeneutic circle (or spiral) takes me, as part of this continual existential process of rebirthing and reawakening, I will engage in the practice of programming myself and my reality. My goal is to be [[autonomous|Autonomy]] and authentic. I want to be my own programmer. I want to be the author of my life. I want to be the legislator of my own laws (literally what autonomy means). I want to be free and happy. I'm here to fight for that freedom and to stoically accept in empathy what I can't control.
Needless to say, this wiki is currently (and hopefully often and always) under construction. Expect wiki-pages to be created, edited, and removed.<<ref "16">> This wiki is a living document (and a document for metaliving; I suppose it sounds weird to call it a Living Metaliving Document). Since I change, so will my wiki. The organization of this wiki is constantly in flux as I try to reposition the jigsaw pieces of my reality map.
Problematically, I am often wrong. Do you hear me? //''__Listen__''//: ''I am going to be wrong on this wiki because I am often wrong IRL.'' The whole point of the wiki is to help me distinguish what is right from what is wrong. Be gracious! Be empathic! Be understanding! You can't be perfect (no one can), even though you should strive to be. Please understand the wiki as an //evolving// thing (just like our lives). Do your best (paradoxically, who doesn't?).
To only add confusion to the problem: I often fail to say what I really mean, and much of my work looks like a jumble (I'm sorry). I'd like to warn you in advance: I am prone to employ and develop a jargony personal language on this wiki in order to be laconic, unambiguous, and maximize the space and detail of my expressivity (even if only with and for myself). Sometimes I need to be as exacting with myself as I can be.
-------------------------------
<<footnotes "1" "It was initially written specifically for [[2016.10.17 -- Letter to Mom and Dad]]. However, it became clear to me that part of my deep conflict with them is also a deep conflict within myself. This wiki could and should be much more than a letter to my parents. After more reflection, I have realized this wiki was inspired by some other lifetools I've used, e.g. my <a href='h-book.7z'>H-book</a> (with <a href='h-book.sum'>checksum</a> and <a href='h-book.sum.sig'>sig</a>). I'm sure it looks crazy (this //is// the internet). Good luck and godspeed to anyone reading this.">>
<<footnotes "2" "That sounds ridiculously narcissistic. I really don't mean it that way. Unfortunately, journals have to be egocentric in a way, but that doesn't make them narcissistic tools. Really, my statement is an aspiration, not a claim that I've achieved anything worth reading. I'm well aware of the fact that writing an autobiography borders on outrageous lunacy. Admittedly, I want to steer away from that //icky//, ludicrous, lack of humility. I must say it up front: of course, I run the risk of going off the deep end here. At the very least, I don't want this wiki to be a: rambling vanity trap, public masturbation session, absurd pile of emo-bullshit, diatribe, agitprop, manipulative virtue-signal, popularity contestant, newage holytext, self-defeating piece of self-help, mere language game, delusional confabulation, useless maze, descent into madness, or a tool used for evil things. But, ultimately, I need to take my life seriously at some level. Unfortunately, because I'm a 'quirky' (or insane) mama-jama, I need a very low-level, detailed, highly structured, hierarchical understanding of life and myself, from the ground up. So, I'm not here to convince anyone but myself, but I also don't think I'm doing anything morally wrong by taking my life so seriously.">>
<<footnotes "3" "I am not a Heidegger scholar. I am fascinated by what he is doing though. To be as precise as I can (with the caveat of my poor and corrupted understanding of Heidegger), I see this wiki as a unique kind of equipment that serves as a portal between [[ready-to-hand|[[Ready-to-Hand]] and [[present-at-hand|Present-at-Hand]] modes for me, i.e. a [[RtH-PaH-portal]]. Some things jerk us out of the ready-to-hand into the present-at-hand mode (and some the other direction, and perhaps some in both directions). Not all [[RtH-PaH-portals|RtH-PaH-portal]] have the same destinations (there may be many different instances, aspects, or points of view one can 'arrive at' in either mode). I suspect what things count as portals (and the function-rules which map their destinations) are different for everyone, but there may also be natural portal patterns that arise in a species of creatures with very similar brain structures. In any case, some of those portals bring us into a present-at-hand mode in which Dasein is [[thinking about thinking|Thinking About Thinking]] and [[thinking about existence|Thinking About Existence]]. This wiki is one of those more existentially focused/destined [[RtH-PaH-portals|RtH-PaH-portal]] which I'm purposely trying to use. I must heighten my self-awareness like Goku with his martial art (/cringe). I need equipment for bringing me into a scientifically (because we can't get Husserl's core: certainty) philosophical mindset about my existentence. I need equipment when I arrive at that destination to do my work in there. There is a ready-to-handedness (RtHness) I'm trying to cultivate in my present-at-handedness (PaHness) towards my existence. I need to make it easier to be self-reflective and existential, to the point that it is a reflex. I need to be a master of it (10,000 hours, they say) to the point that it becomes unproblematic, fundamental, ingrained, and the natural way of doing it for me. I need that RtHness, being 'in the zone,' while I'm being existential. I hope this wiki is that special equipment, acting as an existential portal for me.">>
<<footnotes "4" "If I knew all of 'what' was supposed to be written in this wiki, then I probably wouldn't even need to write it in the first place. I am searching in the desert. At best, I'm both working backwards and building a foundation hoping to find my next real move somewhere in the middle.">>
<<footnotes "5" "I could not have survived thus far if it weren't for my spouse, [[JET]], the rock of //my //ages. In her empathy and love, Christ shines through and cries out from her. I don't have the words necessary to explain my debt to her. All I can say is: I love you. Thank you.">>
<<footnotes "6" "That doesn't mean I'm doing a good job. It just means that is the only reason I'm still alive for now. If I'm lucky, I'll find more reasons to complement this last intrinsic one I have.">>
<<footnotes "7" "Even if only instrumentally for my children for the time being.">>
<<footnotes "8" "No one else can do it for me. No one can empathize with myself effectively enough. This one is up to me, myself, and I.">>
<<footnotes "9" "Just as modern computers are really multiple computers working together, I think our brains contain more than one mind. In a real way, I'm asking myself how I, as a bio-sack computer, with emotions, responsibilities, and existential agency, should program myself given the context in which I find myself.'' [[RPIN]]: Yes, Frankl, I hear you.''">>
<<footnotes "10" "Neuroscience, yo, back me up. Don't fail me now because you know it's true.">>
<<footnotes "11" "I am not a blank slate (//tabulsa rasa//). I come with innate categories built into me by evolution (more like //tabula inscripta//). I have also lived through many circumstances, and I've a habituated/trained my intuitions, which reside in the gutteral, faster-acting parts of my brain. As a corollary to the rejection of// tabula rasa//, I must admit that I'm not engaging in Cartesian solipsism. I hope this wiki is a [[Metamodern]] solipsism, where I cast doubt and generate reason from a non-empty bottom/foundation and perform surgery on myself given what I have, with a changing stance toward what I need.">>
<<footnotes "12" "And possibly with others.">>
<<footnotes "13" "Kant was right on so many levels, but he could not have envisioned every dimension to Dasein's problem.">>
<<footnotes "14" "Let us be clear. I'm not saying there aren't good or right reasons to be selfish. I must be open, for example, to the possibility that egoism is not only descriptively accurate but also prescriptively appropriate. Begging the question otherwise would lack integrity. However, it would also lack integrity to simply jump into the egoist pool without having demonstrated fitting public reasons (I realize, I find myself in a paradoxical problem wherein I must define //fitting//, and perhaps this problem is inescapably subjective; I have to at least try to be objective though [Even more paradoxically, I may even discover in my pursuit of objectivity {which is strikingly modern and perhaps post-modern deconstruction} that I cannot or should not seek objectivity].).">>
<<footnotes "15" "As always, so much can be embedded or smuggled in our definition of 'rationality.' It is important to see that when a rational person fully empathizes (which never practically happens, but we should take up the theoretical stance here) with a target person, the rational person may actually change their mind about what the target ought to do. Thus, the Categorical Imperative has a strong theoretical assumption which can never be fully practiced. We can't literally walk up to the virtuous agent and fully describe our circumstances, and thus they can't be certain they have found a universalizable maxim for us.">>
<<footnotes "16" "If that bothers you (and I don't know why, since this is my document), then keep your own records and timestamps (with verification). I do. Missing parts of the chronology of this journal (which seems very un-journal-like) seems odd. Here's my justification: //who I am// and //who I was// should sometimes be different persons (sometimes, not always). Whereas, //who I am// and //who I will be// should not. I'll analyze and make-use-of my past, but I will identify with my current+future self. It's what I need to do.">>
The Fremen saved for generations to transform the face of Arrakis into their paradise. I hope to save for mere years to achieve a plot of land and house that I can legitimately call my dream home.
---
One story
--OR two stories, but w/ balcony
Extra wide doors
Signs for all the rooms
Excellent soundproofing
A musical wall where instruments are stored
Desks w/ comfy seats
Three or four bedrooms + a barracks
**Barracks: Beds to the ceiling; each bed w/own drawers & electrical outlets/psuedo desk (little Japanese containers)
***The barracks should be technically long-term livable; up to 12 ppl
All around the house porch - maybe part should be shutterable - comfy seats
3 bathrooms - one large Master, one general, one barracks
Combined living room/study/library
**Pool table in the living room
A badass aquarium, designed into/part of the house, like in the wall, and you need like a scuba suit to clean out, that [[h0p3]] is responsible for taking care of
Tiered theater - giantass tv/projector, comfy sofas &/or recliners
---
* Rooms
** Foyer/lobby
*** Store shoes, coats, umbrellas, etc. Take a load off, or get ready to go.
** Basement
*** Easy place to create our own secret space after the home has been built.
*** Laundry Area
**** Laundry chutes from bathrooms and rooms. Make life easy.
**** Two washers and dryers.
**** Altneratively, we build the Laundry area at the center of the house and have chutes in that direction.
** Kitchen+Dining Area
*** Stainless, longlasting appliances.
*** Industrial dishwashing
*** Deep freeze
** Living Room
** 3 Bedrooms
** Barracks
*** 3-Tier Custom Bunks, with bottom mattress literally being on the floor.
**** Very sizable gel-based twin mattresses
*** Two sets of bunks. Tiny room.
* Aesthetic, Details, etc.
** Walls
*** Prefer minimal walls, more open spaces.
*** Obviously, we're going log cabin all the way. So, wood.
**** Don't forget to store extra wood of the same kind/type/batch
*** Could have modular kinds of walls. We build the house perimeter, and walls are something we construct later.
** Floors
*** Hardwood, stone, or very nice mixed stone/concrete.
** Doors
*** Cat doors on all doors that allow cats to get through. I want nice heavy doors.
*** Red Front Door
*** Indoor are all Long-handled
**** Lockable with simple picks
*** Prefer doorless in most walkways
*** Cat Doors
**** Autolocking catdoor that can only be unlocked with RFIDish collartag.
** Windows
*** Polarized to block all light
*** Mirrored for privacy
*** Shutters
*** Massive in size; could even take up entire walls for all I care.
*** Very sturdy
*** Needs to be highly insulative. Perhaps 3-trip pane with vacuums in between?
* Laundry Chutes
** I want it to be easy to move laundry. Make life easy.
* Heat/Cooling
** I want a wood stove to heat the house incase fo the apocalypse. I don't need a fireplace, hearth, etc. I just want the backup.
** Amazing Central Aircon
** Are there natural, low cost ways to cool houses? What are they?
* Security
** Solar-powered security cameras, motion sensors, etc.
* Networking
** Network/Server/Control/Security Room Closet
*** Locked, requires a real key
** 10GBit Ethernet throughout the house
** A solid wifi system with major coverage.
*** Spend some serious time and money on it.
** Preferred VM Firewall, transportable to new hardware, etc.
** Check to see if we can run fiber to the house.
** Long-range wifi anywhere on the property
** Mile-long connection to remote router/modem (gives us options for where we live, although makes us dependent)
** 4G/5G access. Failover and binding.
* Bathrooms
** 3 Full
** Urinal - automated
** Long toilet (fat people in my family)
** Built-in Bidet (in one of them)
** Flowing sinks with deep basins.
** Floor drains
** Laundry shoot
** Serious cabinetry and storage
** Easy clean surfaces
** Giant vertical drop down shower
** One-way mirror/glass or "opaque" color on outside but still seethrough from the inside, large for the bathrooms.
* Roof
** Appearance is irrelevant. Function is absolutely everything
** Solar where possible
** I want it to last forever and be easy to repair.
** I want to avoid cleaning it as much as possible.
** Funnel water into cistern or other. Make use of the rain.
** Would love a rooftop guardtower/belltower/lookout area.
* Geography
** Preferably in/next to the woods. Few if any neighbors, but just enough that we can get utilities.
** Living next to a body of water would be amazing.
*** Pond for fishing
*** A lake would be insane. Maybe expensive.
*** Creek/River for mobility, power generation, water source, and because it is cool
** Preferably on top of a hillside
** Would be great to have goats, bees, and cats (cats a must)
** Prefer the chance to purchase more land if we wanted
* External aesthetic and utility
** Electrical outlets scattered around outside. Built-in retractable extension cords even better.
** Patio entrance
* The Shop
** Wildflowers or Vines externally
** Fuel tanks
** Prep storage
** Safehouse/basement for Tornadoes
*** For funnsies could have secret tunnel =)
* The Greenhouse
* The Pool/Garden
* The Yard
** Rainwater can be automatically directed to our trees, bushes, and used to irragate our garden.
** Significant tree line. Perhaps plant quite a few of our own.
*** Would love to plant trees that grow fruit and nuts especially. A pseudo-orchard would be nice.
*** Oaks, cherries, mulberries, walnut, etc.
*** 1 maple
*** Must be hardy through different seasons. Preferablly can live without much water or in intense heat, global warming.
** Vineyard area.
** Corn, X, tomatoes (three sisters)
** Berry bushes
* Driveway
** Automagically lit
** Prefer something resistant to ice. Treelines help. Severe treeline or bushes is nice too.
** Parking should be double lane and circular.
* Prep lunches
* Prep clothes
* Cannabliss
* DCK
* Write, Write, Write!
* E-mail Johanna for shoes and gangbox.
* Clean my room
* Go out to eat
* Setup Auto-Eth Buy
* Sex, etc.
* Work on the Tree for the wiki
* Get my NCCER books out. Bring first book to work. Find time to study each day.
* [[2017.09.29 -- Carpe Diem Log]]
** Phrasing, Boom.
* [[2017.09.29 -- Wiki Review Log]]
** I didn't miss any super happy fun times, although I missed out on scheduled Informing of the Men.
* [[2017.09.29 -- Prompted Introspection Log]]
** Try drawing that explanation.
* [[2017.09.29 -- /b/]]
** Go VR!
* [[2017.09.29 -- Pipefitting Log]]
** Edited. I failed to write about my last 2 of 10 hours.
!! Logs:
* [[2017.10.01 -- /b/]]
* [[2017.10.02 -- /b/]]
* [[2017.10.03 -- /b/]]
* [[2017.10.06 -- /b/]]
* [[2017.10.10 -- /b/]]
* [[2017.10.12 -- /b/]]
* [[2017.10.13 -- /b/]]
* [[2017.10.14 -- /b/]]
* [[2017.10.15 -- /b/]]
* [[2017.10.16 -- /b/]]
* [[2017.10.17 -- /b/]]
* [[2017.10.19 -- /b/]]
* [[2017.10.21 -- /b/]]
* [[2017.10.23 -- /b/]]
* [[2017.10.24 -- /b/]]
* [[2017.10.25 -- /b/]]
* [[2017.10.26 -- /b/]]
* [[2017.10.27 -- /b/]]
* [[2017.10.28 -- /b/]]
* [[2017.10.29 -- /b/]]
* [[2017.10.30 -- /b/]]
* [[2017.10.31 -- /b/]]
!! Audit:
* I am quite worried about others, what they think of me, and what I think of them in [[/b/]].
* Redpilled as fuck.
* I am dissecting why I believe people are the way they are.
* Starting on the 10th, I have always had something to say here. I feel like it leaks out of me. Instead of having a can-opener for [[Prompted Introspection Log]], sometimes I'm overflowing and bursting in [[/b/]].
* I have noted elsewhere that this is an extremely powerful force in my life. My opinions here permeate the wiki and my life. It's stream-of-consciousness, no doubt.
* I have strong emotional reactions to my writing here.
* [[/b/]] is deeply invested in the outcome of {[[About]]} especially.
!! Log:
* [[2017.10.02 -- Apology Log]]
* [[2017.10.03 -- Apology Log]]
* [[2017.10.05 -- Apology Log]]
* [[2017.10.24 -- Apology Log]]
* [[2017.10.25 -- Apology Log]]
!! Audit:
* These are still quite emotional for me.
* I'm still struggling with several of these.
* I apologized to my son the most.
!! Logs:
* [[2017.10.01 -- Carpe Diem Log]]
* [[2017.10.02 -- Carpe Diem Log]]
* [[2017.10.03 -- Carpe Diem Log]]
* [[2017.10.04 -- Carpe Diem Log]]
* [[2017.10.05 -- Carpe Diem Log]]
* [[2017.10.06 -- Carpe Diem Log]]
* [[2017.10.07 -- Carpe Diem Log]]
* [[2017.10.08 -- Carpe Diem Log]]
* [[2017.10.09 -- Carpe Diem Log]]
* [[2017.10.10 -- Carpe Diem Log]]
* [[2017.10.11 -- Carpe Diem Log]]
* [[2017.10.12 -- Carpe Diem Log]]
* [[2017.10.13 -- Carpe Diem Log]]
* [[2017.10.14 -- Carpe Diem Log]]
* [[2017.10.15 -- Carpe Diem Log]]
* [[2017.10.16 -- Carpe Diem Log]]
* [[2017.10.17 -- Carpe Diem Log]]
* [[2017.10.18 -- Carpe Diem Log]]
* [[2017.10.19 -- Carpe Diem Log]]
* [[2017.10.20 -- Carpe Diem Log]]
* [[2017.10.21 -- Carpe Diem Log]]
* [[2017.10.22 -- Carpe Diem Log]]
* [[2017.10.23 -- Carpe Diem Log]]
* [[2017.10.24 -- Carpe Diem Log]]
* [[2017.10.25 -- Carpe Diem Log]]
* [[2017.10.26 -- Carpe Diem Log]]
* [[2017.10.27 -- Carpe Diem Log]]
* [[2017.10.28 -- Carpe Diem Log]]
* [[2017.10.29 -- Carpe Diem Log]]
* [[2017.10.30 -- Carpe Diem Log]]
* [[2017.10.31 -- Carpe Diem Log]]
!! Audit:
* Mathematics Count: 16
** We took a week off, I started late in the month. We're over halfway through.
* Cannabliss Count: 13
** That is far less than I thought.
** I've just been so busy I don't know if I have time for it.
** It does help me write.
* Inform the Men! Count: 8
** Roughly every 3.875 days. That's almost twice a week, and you had a trip this month.
* Fireman Time! Count: 36
** You horny son-of-a-bitch, lol.
* After losing my job, I can see I've still been quite productive.
** This month has felt difficult, and my chest pains are there, but looking back, I feel like it has actually been easier than the previous month. This is a "break" for me after going balls to the wall for most of the year.
*** Although, I'm still going balls-to-the-wall.
* I need to think about why //The Nix// petered out.
* I've watched more new shows this month than I have in a very long time.
* I've been intentional in talking with people I care about.
* Keeping a morning routine has been very useful. It keeps in the productive spirit, out of depressive tendencies, etc. I think it has been useful to my offspring as well.
* Looking through our food, we really do eat nicely. It might not be pretty, but we eat fun stuff.
** Although, I'm quite worried I'm just getting fatter again.
* I hate to say it, but I'm really picky about my cartoons. It's hard to find narratives that hit me the right way.
* I've done a lot of cleaning and organizing this month. It shows too. The house is nicer looking than it has been in months.
* I've spent a ton of time in front of monster-10.
* I feel like I've lost of the get-up-and-go, go, go, go that I had at the beginning of the month. My pace has languished somewhat.
** D2? You have felt off. I'm not sure. I don't think the kids feel that way. I'm still learning to be a father when they need to be already be a good one. You aren't perfect. Be kind to yourself. Just do your best.
* My son has been using his computer. I'm glad I got that setup for him. It's good to see him back on it. He has been caring for his machine this time. I'm proud of him.
* NCCER has picked up.
* It feels like I've had fewer sexual activities this month, but by Jabba, it was outstanding when I did.
* I should setup VPN clients for the laptop and phone.
* I have done a ton of reading and writing this month. It's been outstanding.
* Books+Art was a wonderful project. I didn't end up making what I thought I'd make, but it turned out awesomely. I'm glad we all contributed to it.
* We're being more careful with our grocery shopping than we have been in the past. We're getting it down to an efficiency level that I like.
* My daughter is still on the quest I've sent her to finish //Dune//. This is getting ridiculous.
* Car troubles, as usual. Lol.
* I think the last half of the month has been more difficult for us than the first half.
** My posts are shorter too, on average.
* I think my children need to follow their morning routines more closely, and I think they need a nightly routine that makes sense.
* The chest tightness has not gone away. But, I've been productive with it. Stoicism.
* I wonder if I need to start taking my probiotics daily. We will try that when the time comes, even though it is expensive.
* I have fallen asleep on the couch almost exclusively. Should I just head back upstairs guaranteed?
** That might just be the best option here. Getting my sleep schedule down cold is perhaps the best option. I can sit there. I hate letting my mind wander, but it may just be the price I need to pay. I'm convinced of it.
*** Alright, To-Do-Listed, that shit.
* I am interested in MB's thoughts on the wiki.
* I like having the kids prep. It requires thinking about what needs to happen, but not having to do all the juggling and more dangerous work. They will get there, of course. I also don't want to run them ragged. We work hard on math.
* I am at my most productive when I'm not watching shows.
** I need to be more careful. I need to master this drug.
* It's interesting that Charlie never calls me. In fact, nobody ever calls me besides my brothers. That is a very a strong signal. People aren't interested enough in talking to me to take the initiative to call; they are other things they value more.
** That makes me sad, but I don't think I'll be changing my behavior that much. I'll change my outlook on what kind of relationship we have. But, I still want to have a relationship, even if it is mostly one-sided.
*** My brother JRE half-joked with me that I don't play "hard-to-get" enough with the people I care about. Hmmm. That requires more thought.
* I very much enjoyed spending time with my brothers in KY. It was wonderful!
** I love you very much.
!! Logs:
* [[2017.10.01 -- Family Log]]
* [[2017.10.08 -- Family Log]]
* [[2017.10.15 -- Family Log]]
* [[2017.10.22 -- Family Log]]
* [[2017.10.29 -- Family Log]]
!! Audit:
* We did not accomplish many of our goals.
* Sleep and anxiety problems for the adults.
* We clearly enjoyed visiting my brother JRE.
* Kids are feeling happy.
* Mathematics and Books+Art were our major family projects this month.
* My daughter still hasn't finished //Dune//; it's like pulling teeth.
* My son has been writing a lot!
!! Log:
* [[2017.10.01 -- Link Log]]
* [[2017.10.03 -- Link Log]]
* [[2017.10.04 -- Link Log]]
* [[2017.10.05 -- Link Log]]
* [[2017.10.06 -- Link Log]]
* [[2017.10.07 -- Link Log]]
* [[2017.10.08 -- Link Log]]
* [[2017.10.10 -- Link Log]]
* [[2017.10.11 -- Link Log]]
* [[2017.10.13 -- Link Log]]
* [[2017.10.14 -- Link Log]]
* [[2017.10.15 -- Link Log]]
* [[2017.10.16 -- Link Log]]
* [[2017.10.17 -- Link Log]]
* [[2017.10.18 -- Link Log]]
* [[2017.10.20 -- Link Log]]
* [[2017.10.21 -- Link Log]]
* [[2017.10.22 -- Link Log]]
* [[2017.10.23 -- Link Log]]
* [[2017.10.24 -- Link Log]]
* [[2017.10.25 -- Link Log]]
* [[2017.10.26 -- Link Log]]
* [[2017.10.27 -- Link Log]]
* [[2017.10.28 -- Link Log]]
* [[2017.10.29 -- Link Log]]
* [[2017.10.30 -- Link Log]]
* [[2017.10.31 -- Link Log]]
!! Audit:
* This month has been a flood of information.
* I am linking more and more to aggregation sources.
* I've added several archetypal comments, and in doing so, I've had an easier time categorizing the "harder to categorize."
* I continue to have many links for //my dearest//.
** I have a harder time coming up with links for my son, but he is young.
* Archetypal comments allow me to be lazy in my evaluation and commentary.
** This can be a bad thing.
* I have a very wide variety of sources.
** Few standard news sources like Reuters, AJZ, and other cultural/governmental looks though.
*** Is this a bad thing? I only have so much I can look at. I need meta and analysis above all else. I rely upon expertise all around me.
* I feel like I'm controlling the flow, but that I can't truly process it all.
* My anxiety is correlated in timing with my Link Log expression...
* This is stream-of-conscious writing like [[/b/]]
* I've found many rabbitholes and sources this month.
* Increasingly redpilled.
* I have focused a lot on China and Russia.
* It was an extremely productive month. Good job!
!! Log:
* [[2017.10.01 -- Pipefitting Log]]
* [[2017.10.02 -- Pipefitting Log]]
* [[2017.10.03 -- Pipefitting Log]]
* [[2017.10.04 -- Pipefitting Log]]
* [[2017.10.05 -- Pipefitting Log]]
* [[2017.10.06 -- Pipefitting Log]]
* [[2017.10.07 -- Pipefitting Log]]
* [[2017.10.15 -- Pipefitting Log]]
* [[2017.10.16 -- Pipefitting Log]]
* [[2017.10.18 -- Pipefitting Log]]
* [[2017.10.19 -- Pipefitting Log]]
* [[2017.10.24 -- Pipefitting Log]]
!! Audit:
* This is the first month that I've not been pouring myself into the Pipefitting Log, and that's because this is the first month that I've not been doing pipefitting except for my reading. That was planned to happen, although it came 20 days earlier than expected.
* I now know that I will always need to carry drug-test kits with me. It's the price I pay. My medicine is worth it.
** I realize many people who are irrationally against drug usage find this behavior to be a problem. We sit at an impasse. Your lack of empathy is not my fault. I am not convinced you have what it takes to walk in my shoes either. So, I must dismiss your opinion. I'm sorry. I'm willing to make a rational argument with you over letter-writing (but I'm a dedicated control player; I know when I've already won; I am the shark the takes you to deep waters and drowns you).
* I can see how valuable it was to be able to type my log. It transforms the experience and my day. I need to guarantee that opportunity, and I must hide it from those in authority. Writing is never a good thing in their eyes; it means I'm thinking.
* I have prepared myself to leave at a moment's notice. My tools are packed. The vehicle is ready. My clothes are ready. In an hour, I could be out the door.
** For the first time, I will have an actual full set of pipefitter tools to bring.
* We will see how our taxes, mathematics, wiki audit, and expenditures go. I don't know when I will have a new job.
** I can't guarantee I can work with Yates again, from the sounds of the HR bitch. But, there is another above her who hired me originally. I'm hoping it is her thought that counts.
* I didn't apply to Eastman.
* I have been reading my NCCER books.
** It's been wonderful to see how much I've grown since I first read them and completed the exams.
* I am still working on mathematics with the kids. I would like to complete Trigonometry and then move into the pipefitter math.
!! Logs:
* [[2017.10.01 -- Prompted Introspection Log]]
* [[2017.10.02 -- Prompted Introspection Log]]
* [[2017.10.03 -- Prompted Introspection Log]]
* [[2017.10.04 -- Prompted Introspection Log]]
* [[2017.10.05 -- Prompted Introspection Log]]
* [[2017.10.06 -- Prompted Introspection Log]]
* [[2017.10.07 -- Prompted Introspection Log]]
* [[2017.10.08 -- Prompted Introspection Log]]
* [[2017.10.09 -- Prompted Introspection Log]]
* [[2017.10.10 -- Prompted Introspection Log]]
* [[2017.10.11 -- Prompted Introspection Log]]
* [[2017.10.12 -- Prompted Introspection Log]]
* [[2017.10.13 -- Prompted Introspection Log]]
* [[2017.10.14 -- Prompted Introspection Log]]
* [[2017.10.15 -- Prompted Introspection Log]]
* [[2017.10.16 -- Prompted Introspection Log]]
* [[2017.10.17 -- Prompted Introspection Log]]
* [[2017.10.18 -- Prompted Introspection Log]]
* [[2017.10.19 -- Prompted Introspection Log]]
* [[2017.10.20 -- Prompted Introspection Log]]
* [[2017.10.21 -- Prompted Introspection Log]]
* [[2017.10.22 -- Prompted Introspection Log]]
* [[2017.10.23 -- Prompted Introspection Log]]
* [[2017.10.24 -- Prompted Introspection Log]]
* [[2017.10.25 -- Prompted Introspection Log]]
* [[2017.10.26 -- Prompted Introspection Log]]
* [[2017.10.27 -- Prompted Introspection Log]]
* [[2017.10.28 -- Prompted Introspection Log]]
* [[2017.10.29 -- Prompted Introspection Log]]
* [[2017.10.30 -- Prompted Introspection Log]]
* [[2017.10.31 -- Prompted Introspection Log]]
!! Audit:
* God damn, these are brief.
** But, they say something valuable to me. It's okay to be brief with yourself. It's not like you weren't busy writing. This [[Yearly Audit Log]] and getting life together after the job is going to have costs associated with it. Also [[/b/]] is doing a ton of heavy lifting that I might otherwise be doing here.
* It feels very hit or miss. I often can't tell what will be a good question until after I've answered it.
* That was hilarious when I asked myself "You feel happiest in your skin when" twice. I totally forgot about it.
** That's probably going to happen again.
* There is some dreaming in here.
* When life smoothes out, when this wiki is more stabilized, when I have "fewer things to do," this definitely seems like a powerful tool or platform to ask myself questions.
* There is definitely some introspection. I'm asking myself why I am the way that I am.
** I can't always know what the best questions to ask myself will be, and I don't always have time or energy to answer them anyways.
* I think I'm being fairly harsh here.
* I'm usually very interested to hear what my wife thinks about these issues as well.
** It comes up during our family meetings often enough.
* It is clear that I use it force myself to answer a question that stands out boldly.
** I can't ignore it. I think that's a good thing.
* I am clearly emotionally driven to ask many of these questions.
** Again, we are back to selection criteria considerations.
* Perhaps I need to stop responding to Samwise Gamgee.
** I would give better answers if I were writing to someone I cared more about.
*** Obviously, I'm writing to myself, but sometimes it is hard to get in that frame of mind. Forcing myself to respond to a particular person other than myself is this ghetto substitute for talking to myself.
*** So...what if I address a psychologist?
**** Make it clinical and personal at the same time.
**** What will her name be? (She has to be stupid hot)
***** Melisandre
***** I need her to understand me. I want her to fuck the real me, to love me. She needs to need to need me, etc.
** I could address it to Samwise and Melisandre. Samwise should be this throwaway answer.
** I am pursuing someone's affection, attention, or approval.
*** It should be my own, right? But, it just so happens that it may be necessary to extent. I don't see a way around empathizing with others narratives to grow my own narrative.
* My short answers feel very much like the kinds of autistic answers I would give a kid. I feel like I know the answer, and I just spit it out. I may often have been right, but I didn't show my work. I never saw the relevance in showing my work. Except, in showing my work, I often came to better understand what I was thinking about. I was forced to see it from many angles.
** I'm fucking up in my writing, clearly.
** There is a way in which addressing someone else just is the best way to address myself, to help myself, to "talk" to myself through a lens as if someone wise and kind who empathized with me were talking to me about my own position.
** When I like my Prompted Introspections at the end of the month, it's because I didn't have that purely autistic moment. Or, at least I laid the necessary breadcrumbs for myself. I did a good job of laying out the skeleton of the problem, and the questions stand out obviously.
* Again, I'm being harsh. This is a fuckton of work. At least you better understand what you are trying to accomplish.
!! Logs:
* [[2017.10.03 -- To-Do-List Log]]
* [[2017.10.04 -- To-Do-List Log]]
* [[2017.10.05 -- To-Do-List Log]]
* [[2017.10.07 -- To-Do-List Log]]
* [[2017.10.08 -- To-Do-List Log]]
* [[2017.10.10 -- To-Do-List Log]]
* [[2017.10.11 -- To-Do-List Log]]
* [[2017.10.12 -- To-Do-List Log]]
* [[2017.10.13 -- To-Do-List Log]]
* [[2017.10.14 -- To-Do-List Log]]
* [[2017.10.15 -- To-Do-List Log]]
* [[2017.10.16 -- To-Do-List Log]]
* [[2017.10.17 -- To-Do-List Log]]
* [[2017.10.18 -- To-Do-List Log]]
* [[2017.10.19 -- To-Do-List Log]]
* [[2017.10.20 -- To-Do-List Log]]
* [[2017.10.21 -- To-Do-List Log]]
* [[2017.10.22 -- To-Do-List Log]]
* [[2017.10.23 -- To-Do-List Log]]
* [[2017.10.24 -- To-Do-List Log]]
* [[2017.10.25 -- To-Do-List Log]]
* [[2017.10.26 -- To-Do-List Log]]
* [[2017.10.27 -- To-Do-List Log]]
* [[2017.10.28 -- To-Do-List Log]]
* [[2017.10.29 -- To-Do-List Log]]
* [[2017.10.30 -- To-Do-List Log]]
* [[2017.10.31 -- To-Do-List Log]]
!! Audit:
* First, it's clear that I have far more time to even write this list up this month.
** Second, it has been instrumental in making sure that I do not waste my precious "free time" off of work. I've been quite productive with it.
* Eh, strikethroughs. I'm not ready for them yet.
* It would behoove me to articulate quantified goals rather than nebulous ones.
* This is the first time I've really even made this a habit.
* I did a good job of accomplishing what I set out to do.
** I need to make sure I set out to do stuff that I really should do, to the degree I need to do it, and so on.
* I nixed //The Nix//
* I develop new routines and monotonies.
* I like that I talk about sex, sleep, food, work, small things, socializing, errands and other drugs/play. This is an interesting mix.
!! Log:
* [[2017.10.01 -- Wiki Review Log]]
* [[2017.10.02 -- Wiki Review Log]]
* [[2017.10.03 -- Wiki Review Log]]
* [[2017.10.04 -- Wiki Review Log]]
* [[2017.10.05 -- Wiki Review Log]]
* [[2017.10.06 -- Wiki Review Log]]
* [[2017.10.07 -- Wiki Review Log]]
* [[2017.10.08 -- Wiki Review Log]]
* [[2017.10.09 -- Wiki Review Log]]
* [[2017.10.10 -- Wiki Review Log]]
* [[2017.10.11 -- Wiki Review Log]]
* [[2017.10.12 -- Wiki Review Log]]
* [[2017.10.13 -- Wiki Review Log]]
* [[2017.10.14 -- Wiki Review Log]]
* [[2017.10.15 -- Wiki Review Log]]
* [[2017.10.16 -- Wiki Review Log]]
* [[2017.10.17 -- Wiki Review Log]]
* [[2017.10.18 -- Wiki Review Log]]
* [[2017.10.19 -- Wiki Review Log]]
* [[2017.10.20 -- Wiki Review Log]]
* [[2017.10.21 -- Wiki Review Log]]
* [[2017.10.22 -- Wiki Review Log]]
* [[2017.10.23 -- Wiki Review Log]]
* [[2017.10.24 -- Wiki Review Log]]
* [[2017.10.25 -- Wiki Review Log]]
* [[2017.10.26 -- Wiki Review Log]]
* [[2017.10.27 -- Wiki Review Log]]
* [[2017.10.28 -- Wiki Review Log]]
* [[2017.10.29 -- Wiki Review Log]]
* [[2017.10.30 -- Wiki Review Log]]
* [[2017.10.31 -- Wiki Review Log]]
!! Audit:
* This wiki has been undergoing a serious transformation in the past month.
* It's hilariously serendipitous that my planning what I was going to do after the job was exactly what I needed, that I was ready to hit the ground running.
* It's obvious when I took Cannabliss. There are clear explosions on the wiki.
* I parted with the SLT convention for today; Happy Birthday.
* I have been a good role model for my children this month.
** Good job.
* I have definitely had serious tensions with my children this month.
** That has been a mixed bag of success and failure. It's okay. Keep doing your best. Practice correctly. Seek improvement.
* A few edits here and there while auditing.
** Should I be recording them and talking about them?
*** Only if I think it's truly relevant. I will continue to [[infinigress]] if I don't.
* I have a hard time getting my wife to walk with me.
** She doesn't want to. She's tired. It's not worth it to her. Our conversations are draining for her. They don't fill her up. They don't make her happier.
* Oh yeah, I love my graphic. I don't know if it fits, but I like having some color. It is frivolous, aesthetic, etc. That's okay. It makes me happy.
* I definitely have struggled to get the font right.
** I still don't have the "edit" font setup the way I need it.
*** I should just ask.
* I think the [[Wiki Review Log]] is most interesting during my monthly audits. The story comes alive this way.
* I have lots of bidness ideas.
** My brother pointed out how I never put them into practice or take the steps to do that.
*** I'm not yet convinced I can and should.
* I have more preamble, meta-thought, "Over-the-Bar," at the top of the page writing in these dailys logs.
** I keep developing conventions for myself.
* I've clearly made space on my wiki to talk about things which not everyone will want to read. That's fine. I don't think I've violated the CI or open spirit of the wiki by doing so.
* I'm taking {[[Dreams]]} seriously again. Good.
* Slowly, I build the existential lifetool, bootstrapping it.
* I never did look into VIM. The kids have though.
* I put LifeHacks on hold. That's fine. I know I want to develop that section.
** More importantly, I know I want [[Dependency-Worthy Memes Collections]]
* D2 has been important to me.
** I still do not know if it has been a good drug overall. It's not obvious.
* I love that I'm more willing to say these words to myself: "I don't know"
* Mathematics has definitely been a huge push for our family.
** I want to make sure my children feel triumphant and especially to see how their hard work pays off.
* I've definitely had a billion tabs up. I "save it for later" a lot. This is good behavior in some contexts, but it sucks.
* I have definitely dwelled on why and when people communicate with me.
* Perhaps I need to make my monthly audits follow the [[Wiki Review Log]] for the day as well. How did I respond to my own work? What do I think about that now?
!! Log:
* [[2017.10.23 -- Yearly Audit Log]]
* [[2017.10.24 -- Yearly Audit Log]]
* [[2017.10.25 -- Yearly Audit Log]]
* [[2017.10.26 -- Yearly Audit Log]]
* [[2017.10.27 -- Yearly Audit Log]]
* [[2017.10.28 -- Yearly Audit Log]]
* [[2017.10.30 -- Yearly Audit Log]]
* [[2017.10.31 -- Yearly Audit Log]]
!! Audit:
* This is one of the great surprises that I often don't see coming: I engage in a daily practice, and then at the end of the month, I account for myself. Usually, I'm really happy with what I've done. Sometimes I'm not. It's lovely to be able to think about it.
** I wonder if I have serious memory problems. Do most people naturally engage in this kind of reasoning, even if only mostly subconsciously?
* It's clear that I am struggling with how to write the {[[About]]} page and to formalize and justify many of the gutteral intuitive practices on this wiki for {[[Principles]]}.
* I'm very much liking the idea of using the [[Wiki: Directory File Structure Template]] as the template for every page that matters. I keep seeing that I need to use it more than I have been.
** Individual daily logs don't need it.
My brother needs to write about why he won't write.
---
I wish I spent time documenting my work with Matt. I have significant conversations with him about his life. He listens to me, and I listen to him very carefully. I give him my best in those moments.
* Woke up late, tired. Late cannabliss does that.
* Cannabliss
* Writing, writing, writing.
* Family time
* Inform the Men!
* Thai food restaurant
* The new Star Trek: Discovery
* Prep and bed.
!! How has your health been this week?
* 1uxb0x
** No problems, except for not going outside much.
* j3d1h
** No problems.
* k0sh3k
** The Red Tide, Migraines, Felt terrible then fine, tired. Very long weekend. No sleep-in.
* h0p3
** My knee is hurting, but I'm taking better care of it. I'm tired. I feel fat. I need DCK, but I need to write more.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Pondered the possibilities of the world. Makes him happy.
** Happy that he got to play outside some this week.
* j3d1h
** Not happy about losing her game and not having done her homework.
* k0sh3k
** Good week. Enjoyed starting her new Catechist Class.
* h0p3
** I felt better because I could write more this week. Also, my books were very good for the most part.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for taking apart and cleaning the hair trimmer.
** You've tried not to be unnecessarily argumentative this week.
** Good job reading so much this week.
* j3d1h
** You allowed yourself to be reasoned with about working hard on mathematics. Thank you for being wise enough to be rational.
** I'm proud of you for accepting and working with discipline. It's hard to do, but it's important.
** The piece of art you made was really good. You are improving.
* k0sh3k
** Thank you for contacting the IBEW. Where I work, it's like a plane engine is on 24/7, and I can't talk to people on the phone.
** Thank you for //Redemption in Indigo// and //The Nix//. They are fascinating.
** Thank you for helping me with the hair trimmer.
** Thank you for helping me preserve my game installation while trusting me not to play it.
* h0p3
** Thank you for listening to my request about freetime.
** Thank you for being patient with the wiki tree.
** Thank you for being supportive of my faith (what I consider her wise use of her drug).
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Reading schedule for the week.
*** Including //Chronicles of Narnia// audio book.
** Try to be with his family more this week.
* j3d1h
** Listen to //Dune//
** Create more visual art.
** Plan a cake
* k0sh3k
** Goto the doctor!
** Start final, big Book+Art project
* h0p3
** Finish my audit.
** Super happy fun times
* Self
** http://www.iflscience.com/brain/if-you-enjoy-the-song-no-diggity-you-are-more-likely-to-be-a-psychopath/
*** I obviously sit on both ends of the spectrum. I enjoy both songs (although, neither are truly in my favorites, I am very moved by these songs).
** https://qualiacomputing.com/
*** Worth studying
* Stunning!
** https://mic.com/articles/184840/scientists-gave-kids-real-guns-for-an-experiment-now-ethicists-are-weighing-in#.Ac3MGxhKR
** https://www.buzzfeed.com/craigsilverman/welcome-to-the-age-of-cheap-overseas-information?utm_term=.ghMYA0b4lk#.dxBQXzq5NM
** https://www.wired.com/story/selfie-factories-instagram-museum/
*** But, is it your life?
** https://qualiacomputing.com/2016/12/12/the-hyperbolic-geometry-of-dmt-experiences/
** https://scholar.harvard.edu/files/juliaminson/files/do-gooder_derogation.pdf
* Tools
** https://www.reddit.com/r/HomeImprovement/comments/73aflr/home_maintenance_schedule_checklist_calendar/
** https://www.reddit.com/r/UnethicalLifeProTips/comments/73ize0/ulpt_when_filling_out_your_resume_list/
** https://www.youtube.com/watch?v=bD5bMRqrJ4o
** https://i.redd.it/mj0z512md7pz.jpg
* KYS
** http://www.businessinsider.com/facebook-russia-election-2017-9?
** https://investor.equifax.com/news-and-events/news/2017/08-11-2017-005951319
** http://www.motherjones.com/politics/2017/09/a-new-study-shows-just-how-many-americans-were-blocked-from-voting-in-wisconsin-last-year/
** https://digg.com/2017/cctv-facial-recognition-senseface
** http://sanfrancisco.cbslocal.com/2017/08/04/monsanto-ghostwriting-stanford-university-hoover-institution-fellow/
*** Jesus.
** https://www.theatlantic.com/education/archive/2017/09/education-and-economic-mobility/541041/
*** Oh, but you forgot about The Right and The Good, about how education is key to wisdom and happiness.
** https://www.scientificamerican.com/article/the-unfortunate-fallout-of-campus-postmodernism/
*** Ah, you poor scientists. So intelligent, and yet you do not participate in The Great Conversation of Humanity with enough breadth, despite the depth you've covered in one area. I'm sorry that you still haven't evolved to see the problem. Post-modernism deconstructed the world, and if you understood why and how, you'd have much different things to say and radically different approach to this problem.
** https://www.theatlantic.com/health/archive/2017/09/changes-to-open-enrollment/541263/
** https://www.vice.com/en_us/article/59dy75/the-next-hot-millennial-trend-never-ending-labor-in-dystopian-warehouses
*** But, but...I need Amazon. =(
** http://www.marketwatch.com/story/this-study-proves-the-mainstream-medias-credibility-crisis-is-worse-than-many-think-2017-09-27
** https://www.bloomberg.com/news/articles/2017-09-28/more-americans-are-falling-behind-on-student-loans-and-nobody-quite-knows-why
*** Oh, Bloomberg. I knew you'd never really change. You tell the popular stories, except when they are truly dangerous to those in power.
** http://time.com/money/4371332/income-inequality-recession/
** https://np.reddit.com/r/NoStupidQuestions/comments/730ikn/how_exactly_did_equifax_gather_so_much/dnmnjcs/
*** Lexis Nexis is scary as fuck.
** https://senglehardt.com/papers/pets18_email_tracking.pdf
** http://www.defenseone.com/technology/2017/09/future-us-military-constructing-giant-armed-nervous-system/141303/?
** https://www.washingtonpost.com/news/posteverything/wp/2017/09/28/i-helped-create-the-gop-tax-myth-trump-is-wrong-tax-cuts-dont-equal-growth/
** https://www.eff.org/deeplinks/2017/08/war-piracy-turns-streaming-media-box-community
*** I'm pissed. Seriously, KYS.
** https://www.wired.com/story/critical-efi-code-in-millions-of-macs-is-not-getting-apple-updates?
** https://www.theguardian.com/business/2017/sep/29/baby-boomers-are-enjoying-a-second-bite-of-the-economic-cherry
** https://www.wired.com/story/mark-zuckerbergs-trust-problem/
*** Fucked either way. Censorship by a government or by FB.
** http://www.harpersbazaar.com/culture/features/a12063822/emotional-labor-gender-equality/
*** Androgyny. Ironically: You have no idea how much emotional labor and effort I spend. You've attacked my character. Lol.
** https://www.engadget.com/2017/09/29/youtube-links-end-cards-new-requirements/
* Preach, yo!
** https://www.nytimes.com/2017/09/27/opinion/how-big-banks-became-our-masters.html?
** https://www.reddit.com/r/sociopath/comments/7329gu/rant_on_using_people/
*** Beautifully redpilled.
** http://kuow.org/post/king-county-rolls-out-miranda-rights-tailored-young-people
*** Amazing. Almost brings me to tears.
** https://www.usatoday.com/story/opinion/2017/09/29/ending-net-neutrality-will-end-internet-we-know-steve-wozniak-michael-copps-column/704861001/
*** You didn't go far enough.
** https://www.theatlantic.com/business/archive/2017/09/sweden-startups/541413/?single_page=true
*** Again, not taking it far enough.
* Confirm My Bias
** https://www.economist.com/news/business/21729744-tractors-smartphones-mending-things-getting-ever-harder-right-repair-movement
*** Learn to own your hardware agnostic software as much as you can.
** https://www.reddit.com/r/TheoryOfReddit/comments/72yb09/megathreads_are_being_used_to_silence_discussions/
*** Good fucking point!
** http://money.cnn.com/2017/09/28/media/blacktivist-russia-facebook-twitter/index.html
** https://www.reuters.com/article/us-southkorea-bitcoin/south-korea-bans-raising-money-through-initial-coin-offerings-idUSKCN1C408N
*** And, yet, I'm still investing.
** https://thebias.com/2017/09/26/how-good-intent-undermines-diversity-and-inclusion/
** https://techcrunch.com/2017/09/29/its-time-to-give-firefox-another-chance/
*** Sounds like hype.
** https://www.technologyreview.com/s/608911/is-ai-riding-a-one-trick-pony/
*** That one-tricky pony will still pop its head up everywhere, in unexpected places for a long time to come. Expect something else to emerge from it. The fabric of our lives, The Stack itself, is going to evolve. Enormous forces are at work.
** https://phys.org/news/2015-06-social-networks-group-boundaries-ideas.html
*** Why fragmentation into a billion specialized social spheres isn't actually a bad thing always.
** http://www.sbs.com.au/news/article/2016/04/01/more-overweight-underweight-people-world-study-finds
** http://www.psychbytes.com/parents-stop-doing-these-3-things-if-you-want-your-teens-to-grow-up/
** https://www.bloomberg.com/news/features/2017-09-29/the-equifax-hack-has-all-the-hallmarks-of-state-sponsored-pros
*** Oh, Hackerman! Mr. Robot
** https://techcrunch.com/2017/09/29/the-sec-has-charged-two-initial-coin-offerings-with-defrauding-investors/?ref=t
** https://www.counterpunch.org/2017/09/29/the-us-economy-is-failing/
** http://www.bbc.co.uk/newsbeat/article/41452523/heres-why-25-34s-arent-spending-as-much-on-fun
** http://www.businessinsider.com/why-political-ads-should-be-regulated-online-2017-9?
* Neat
** https://www.youtube.com/watch?v=_8rbHwMXMT8
*** Not often that I see someone from the military who can and will articulate it.
** http://thin.npr.org/
*** For us text whores.
** http://news.nationalgeographic.com/2017/09/vegetative-state-vagus-nerve-stimulation-health-science/
*** Playing God. Do it!
** https://flowingdata.com/2017/09/25/who-earns-more-income-in-american-households/
** http://www.psypost.org/2017/09/male-female-psychopaths-different-beliefs-morality-49721
** http://la3.org/~kilburn/blog/catalan-government-bypass-ipfs/
*** Go, go, go!
** https://motherboard.vice.com/en_us/article/ne74nw/inside-the-world-of-the-bitcoin-carnivores
** https://blog.gdssecurity.com/labs/2017/9/27/reviewing-ethereum-smart-contracts.html
*** Yet, it will still be the future.
** https://bigthink.com/philip-perry/science-is-starting-to-explore-the-gray-zone-between-life-and-death
* For my wife:
** https://www.vox.com/conversations/2017/9/26/16345476/stanford-psychologist-art-of-avoiding-assholes
*** Obviously, you aren't an asshole. I think this is something you might still find fascinating.
** https://www.newscientist.com/article/2097199-seven-ways-to-skin-schrodingers-cat/
*** To my one and only scientist
** http://www.vancouversun.com/pete+mcmartin+researching+china+dustbin+history/7961727/story.html
* For my daughter:
** http://blog.community.rs/underhanded/2017/09/27/underhanded-results.html
** https://barefootnetworks.com/white-paper/the-worlds-fastest-most-programmable-networks/
*** Worth learning how to write networks in software.
** https://github.com/CocoaPods/Molinillo/blob/master/ARCHITECTURE.md
** https://sagi.io/2017/07/bloom-filters-for-the-perplexed/
*** Collect tools like this, my love.
** https://micro-editor.github.io/index.html
*** A developer has the right collection of tools, toolschains, snippets, and concepts
** https://ipfs.io/
** https://github.com/Arlen22/TiddlyServer
** https://tobibeer.github.io/tb5/#Latest
* https://kotaku.com/neo-yokio-is-a-funny-but-flawed-critique-of-capitalism-1818849400
** Downloaded. Will see if it is worth my piracy subscription.
* https://digg.com/2017/woman-dogs-flight-cops
** Sad world, yo.
* https://features.propublica.org/bankruptcy-inequality/bankruptcy-failing-black-americans-debt-chapter-13/
** Bankruptcy and Jubilee are really good ideas. Hard to build the rules well though.
* https://www.theguardian.com/technology/2017/sep/27/pirate-bay-showtime-ads-websites-electricity-pay-bills-cryptocurrency-bitcoin?CMP=twt_gu
** This merits exploration. Now that browsers are becoming VMs unto themselves and we will have WASM, this is going to change the world.
* http://www.equality-of-opportunity.org/
** My areas have always been bleak. I am scared for my children.
* https://blog.mozilla.org/blog/2017/09/26/firefox-quantum-beta-developer-edition/
** I am extremely excited. I am worried about my extensions breaking. NOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO!
*** Unfortunately, there's not a drop-in replacement for TiddlyFox just yet, although I've seen attempts.
* https://techcrunch.com/2017/09/26/google-cloud-acquires-cloud-identity-management-company-bitium/
** I've seen them try to reinvent the wheel a couple times. They clearly want to be the masters of this.
* https://hbr.org/cover-story/2017/09/work-and-the-loneliness-epidemic
** Sadly, more capitalistically driven than I'd have liked
* https://www.theatlantic.com/technology/archive/2017/09/saving-the-world-from-code/540393/?single_page=true
** Lol. I mean, I totally fucking get it.
Sent e-mail to Johanna and some prep.
!! Why do we eat cheese?
I do not know. I assume it started because someone had to eat the dregs and rotting remains of their food and was pleasantly surprised. Somehow, from the untouchable came the addictive.
Cheese is disgusting when you think about it. It is chemically similar to puke. It is carefully rotted milk. It is a delicacy turned ubiquitous addiction. Cheese is the savory chocolate, but nasty.
We are disconnected from how our food is made. The slip makes sense.
We eat cheese because we've been conditioned to enjoy the drug.
* [[2017.09.30 -- Retired {About}]]
** Good job. I'm looking forward to seeing what it will become.
* [[Dreams of h0p3]]
** It slowly grows.
* [[Portals]]
** =) -- Donnie Darko is on my mind
* [[About, a.k.a. The Opening of the Rabbit Hole]]
** I hope to complete it in the next three months.
* [[ehyeh]]
** Sorry, my love
* [[2017.09.30 -- Carpe Diem Log]]
** Seized
* [[2017.09.30 -- Prompted Introspection Log]]
** Give me them experience machines!
* [[2017.09.30 -- Wiki Review Log]]
** My wife is ambivalent about the utility of this log. I am at times too.
* [[The House of Our Dreams]]
** This is probably a decade away.
* [[2017.09.30 -- To-Do-List Log]]
** Failed DCK. Sorry, bro.
* [[Starter Home]]
** Just needs to work, nothing more.
* [[The House]]
** Ah, the overarching upgrade plan.
* [[2017.09.30 -- /b/]]
** I'm grateful for this particular log
* [[2017.09.30 -- Pipefitting Log]]
** Loving the keyboard.
Big Mouth
---
3 Tattoo quotes
* Virtue is knowledge.
* We first make our habits, and then our habits make us.
* Chaos isn't a pit. Chaos is a ladder
---
JRE said, jokingly (roughly), "If I interrogated myself like you, I'd kill myself."
Lol
I am sorry I became irrationally upset with you over your temporarily lost phone. You are 9 years old. I forget that fact too often. You are responsible for your age. In particular, I'm sorry about having said I'm tired of your excuses for not having your phone. It wasn't a wise or kind thing to say. I am sorry for making you feel unworthy.
* Woke before alarm. Sleep was okay
* Listened to //The Nix//.
** Amazeballs.
* Worked hard...until I didn't.
* Talked to JRE
* Talked to my wife.
* Cannabliss
* Talked to my kids.
* Walked with wife.
* Read and wrote
* Talked to JRE
* Breakfast for dinner
* //Neo Yokio// is amazing!
* //Big Mouth// is also excellent.
* Fireman Time!
* Venture Bros and bed.
We were hiding in a basement, and my SLT was judging me.
My sync fucked up an I lost everything before break. That's okay, because I have a much bigger issue to write about today than what I did on the job itself.
In the morning, Vic, the general foreman of the riggers, was fired. He was fired because he told Chester, "you are going to kill someone" with how dangerous Chester had been doing the rigging work. Chester has already fired several people for contradicting him. He fired Vic on the spot. I shook Vic's hand and said I really appreciated working him. He said the same.
Two hours later, Chester fired some fire watches out of the blue.
After lunch, John and I were escorted to the van. With us was Bill the safety guy, James from the tool room, and Christina from HR. We were all going to be drug tested.
I was fired for refusing to take a random drug test. The other contestants were people who would obviously pass. I believe they thought I would pass as well. Oops.
This sucks, no doubt. My firing is 24 days earlier than I expected, since that was when the job would end.
I went in the van anyways to see how it would play out. Maybe there was an option I didn't see. You don't fold in magic until you absolutely know you've lost. I did the same. I realized I didn't want this on my record, and I read the form carefully. It wasn't even worth taking a test I know I'd fail. John didn't believe me when I said I wasn't going to take out loud. He continued to joke. It wasn't until I shook his hand and told him I was really glad to have been able to work with him that he believed me.
We talked after his test. He said there is a 30-90 cooloff period before Yates would hire me back. He told me that I'd probably be hired for the January job (if I even want it; I've been trying to find other options anyways). He told me I already was a real pipefitter with my hands, and with the math in my back pocket, I should just take the journeyman test. He said I'd do fine and to not let this get me down.
I filled out necessary paperwork. James escorted me around to get my tools and cleanup. I talked to Chris-M. I told Chris-M how much I appreciated working with him. He said he was glad to work with me, and that I was going to do fine. He handed me his business card. He told me that after his stroke, his memory is really bad. He said he might fail to remember me, but to call him anyways. He also said that many of his friends keep piss bags with them (multiple people recommended this to me) with the heating elements. I will probably do that. That's how I'm going to pass piss tests from now on.
I talked to Colleen. She hugged me. She already knew before everyone else; I saw it in her face as we drove in. She is very well connected. She said she would see me in January and to make sure to call April (HR rep) to get the job again.
I talked to Oliver as well. He seemed very shocked. He wished me well, and I said the same.
I'm glad I still have the basic network contacts I need saved. I'm sad that I don't have any picture or video of all the hardwork I've done on the job. I wish I could have shown my brother. He would have been very proud of it.
While I'm not happy about it, I'm definitely at peace with it. I'm very glad to have had the run I did. I've learned so much. I'm in a much better position than I was. We can make it. I'm ready to fight for it.
So, here's what I have to say to you world:
/middle-finger
I'm going to take what's mine anyways. Watch me.
!! When and why do you have tension with your brother in conversations?
Because we are talking about something extremely important to us that we might disagree on. We don't want to be hurt, but we also want to express ourselves to each other. When we disagree on something important, we know one of us may be wrong. We desperately don't want to be wrong about important things. We get defensive. I need to be maximally charitable and kind.
* [[2017.09 -- /b/]]
** Yeah, it rocks. Scratchpad.
* [[2017.09 -- Link Log]]
** I like building them up. I should consider moving to a weekly anyways. Template and all!
* [[2017.09 -- Carpe Diem Log]]
** Well, the monotony ends today. Lol!
* [[2017.09 -- Prompted Introspection Log]]
** Be kind to yourself. It is what it is.
* [[2017.09 -- Wiki Review Log]]
** It's part of the glue of this wiki. Stop underestimating it.
* [[2017.09 -- Pipefitting Log]]
** This log is going to get interesting now.
* [[2017.09 -- To-Do-List Log]]
** Will need to write these more often now.
* [[2017.10.01 -- Carpe Diem Log]]
** Thank you cannabliss.
* [[2017.10.01 -- Prompted Introspection Log]]
** I should probably actually research it.
* [[2017.10.01 -- Wiki Review Log]]
** Can DCK now.
* [[2017.10.01 -- Pipefitting Log]]
** And, now...that e-mail may actually bite me.
* [[2017.10.01 -- Family Log]]
** I'm thankful we have family time.
* [[2017.09 -- Family Log]]
** Well, now we can work on it.
* [[DMT]]
** When I get my second job, we'll think about it.
* [[Apocalyptic Bodymodder]]
** Neat, and I should consider looking further into it.
* [[Family Computing]]
** On the backburner now.
* [[Poem: Bit by Happiness]]
** Love it.
* [[2017.10.01 -- /b/]]
** I think it is painful for my brother to write. That's why he doesn't want to do it.
* [[h0p3: Version -- 2]]
** Give it time.
* [[2017.10.01 -- Link Log]]
** Long as fuck
* [[The Year of Philosophy Tutoring]]
** A great idea. Needs tuning and planning, no doubt.
* [[The Month of Mathematics Tutoring]]
** We start soon!
In case I wasn't clear before: whatever positive effects I experienced from anti-depressents were placebic and temporary.
---
JRE's quote tattoo, sci-fi:
* "Fear is the mind-killer."
* "The enemy's gate is down."
* "Violence is the last refuge of the incompetent."
//Postscript of Apology given over phone//
I am sorry for having made fun of your eating chicken wings. I don't know if I offended you, but I realized that it may have been bullying. I'm sorry if you felt bullied.
---
Turns out, my brother didn't think it was bad at all. In fact, he had worried that he made me feel like I had offended him. Cool.
* Woke up at 7:00.
** Tried moving from couch to bed, but failed to fall back asleep. I need to sleep in bed.
* Kids and I worked on [[Morning Routine]] and [[To-Do-List Log]] in our wikis.
* Did a ton of cleaning.
** Also hit the store.
* Got some reading and writing done.
* Listened to //The Nix// while working.
* Cannabliss
* Fireman Time!
* Watched half of //The Departed//
* //Star Trek Discovery// is excellent, an obviously very inspired by //Alien//.
** They took 3 episodes to deliver us to the ship itself. That is patience I didn't expect. Maybe this show is going to be really good. Marshmellow tests!
* Ribs and baked veggies (yay!)
* //Rick and Morty// finale didn't live up to the last, but it was still good.
* //Bob's Burgers// fan art episode was fucking insane.
* //Neo Yokio// is outstanding. I adore it.
* Stunning!
** https://qualiacomputing.com/
*** I simply have to reiterate.
* KYS
** https://www.youtube.com/watch?v=OUCbWfJSw5g
** https://www.nytimes.com/2017/10/01/business/facebook-china-guo-wengui.html
** https://www.buzzfeed.com/jtes/the-professor-arguing-against-a-free-speech-free-for-all?utm_term=.auGLVgWboM#.lnvB9pXD5o
** https://newrepublic.com/article/144531/new-fight-labor-rights-movement-needs-rethink-strategy
*** We are in deep shit.
** http://www.newsweek.com/government-wont-fund-gun-research-stop-violence-because-nra-lobbying-675794
** https://melmagazine.com/the-rise-of-weaponized-autism-e38472124c6d
*** Neurotribal warfare, but you lack the tools to empathize with us as well. I've tried far harder than you have. Self-defense is my last resort, and it's not my fault.
** https://www.newyorker.com/magazine/2017/10/09/how-the-elderly-lose-their-rights?mbid=social_facebook
*** Disgusting.
** https://torrentfreak.com/judge-recommends-isp-search-engine-blocking-sci-hub-us-171003/
* Neat
** http://www.nytimes.com/2009/11/15/weekinreview/15grist.html
** https://www.newyorker.com/tech/elements/how-science-saved-me-from-pretending-to-love-wine
** https://www.theguardian.com/cities/2017/oct/02/rise-of-the-yimbys-angry-millennials-radical-housing-solution
** https://deepmind.com/blog/hippocampus-predictive-map/
** https://www.newyorker.com/news/sporting-scene/the-error-in-baseball-and-the-moral-dimension-to-american-life?mbid=synd_digg
* Confirm My Bias
** https://education.good.is/articles/student-loan-defaults
** https://www.theguardian.com/books/2017/sep/30/robert-macfarlane-lost-words-children-nature
** https://www.theguardian.com/science/2017/oct/02/dna-in-the-dock-how-flawed-techniques-send-innocent-people-to-prison
** https://jacobinmag.com/2017/10/wealth-inequality-united-states-federal-reserve
** https://www.theatlantic.com/education/archive/2017/10/the-purpose-of-education-according-to-students/541602/
*** Poor, uneducated bastards.
* For my daughter:
** https://github.com/ManrajGrover/halo/tree/fix-builds
** http://www.averylaird.com/programming/editor/2017/09/30/the-piece-table/
** https://github.com/heathermiller/dist-prog-book
** https://github.com/aelsabbahy/dargs
* https://www.bloomberg.com/news/articles/2017-10-03/white-house-and-equifax-agree-social-security-numbers-should-go
** I do not know what to make of this information. I suspect that if the White House agreed to it that it isn't a good thing in the long run. I worry such a thing would be abused. But, public key cryptography could do amazing work here for us.
* http://www.garlikov.com/Soc_Meth.html
** Not obviously the Socratic Method to me, at least not entirely.
I bought a $60 Husky box similar to my other one. I took every tool and cleaned it, oiled it if necessary, organized it, and packed it away. I have a box with pipefitting + grinding tools plus some clamps and ratchet straps. It's an interesting box because some of the tools are just blocks of metal, and others are by far the most expensive tools in my possession. The other box now holds all my generalized tools, including several I couldn't bring with me on my last job. It's interesting to see how my tools continue to grow each job.
!! Respond to the following:
<<<
I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
<<<
I think hate is caused by pain. Of course, we can be wrong about what caused our pain. We can hate for the wrong reason. We can be destructive. Hate, conceptually speaking, is not always wrong, and perhaps it isn't even always a bad thing. Is it bad to hate bad? That is odd to say.
This quote attempts to undermine, to open the door, to help us empathize. I appreciate what it is doing. It is not accurate enough.
* ~~Develop [[Morning Routine]] and [[To-Do-List Log]] with/for kids~~
* ~~Start writing daily [[To-Do-List Log]]~~
* ~~Clean the house~~
* ~~Bring in tools, clean, and organize them~~
* Make Book+Art
* ~~Read/Write~~
* Study NCCER for one hour
* Get 1uxb0x a working machine
* Revamp the wiki
** Work on Tree!
* Write a cognitive bias poem
* ~~Introduce daughter to IPFS~~
* ~~Clear alcohol off piano~~
* [[2017.10.02 -- Carpe Diem Log]]
** Edited. Forgot some content.
* [[2017.10.02 -- Wiki Review Log]]
** Edited [[/b/]] in virtue of my scratchpad comment.
* [[2017.10.02 -- Prompted Introspection Log]]
** Ah. I can see that he is unhappy about the triangle between our donors and us.
* [[2017.10.02 -- Pipefitting Log]]
** I'm loving having a bit of time off after this whirlwind too. I have so much to do.
* [[2017.10.02 -- /b/]]
** This inspired a very interesting conversation with my brother.
* [[2017.10.02 -- Apology Log]]
** This was useful to us.
* [[2017.10.02 -- Dream Log]]
** Edited "Mom" to "SLT"
* [[Apology Log]]
** A great idea!
* Woke up late.
* Fireman Time!
* Woke my offspring and we did our morning routines
* Reading and writing
* Took wife to work
* Copied first three books of //Life of Fred//
* Helped son setup accounts
* Walked chilluns through wiki format requirements
* Covered a book and a half
* Fireman Time!
* Talked to K.
** He now is doing English as his major, Math as minor. I disagree with his choice to do the Masters in Education. I'm glad he is going to try and write. He sounds new to it. I hope he works hard. Talked about the wiki for brainstorming and mapping the outline of his book.
* Talked to JRE
** He wants me to stay late or come early, but it doesn't fit our schedule. I wish I could.
* Burgers, zucchini fries, corn, and shows.
* //The Orville//, //Tosh.0//, John Oliver, //Big Mouth//, //The Princess Bridge//, //Brooklyn Nine-nine//, etc.
* Inform the Men!
* Venture and bed.
* Stunning!
** https://psmag.com/magazine/the-touch-of-madness-mental-health-schizophrenia
** https://undark.org/article/science-chinese-somatization/
*** Also, this site is cool AF.
* Preach, yo!
** https://www.eff.org/deeplinks/2017/09/stop-border-surveillance-bill
* KYS
** http://www.businessinsider.com/rising-inequality-is-hurting-social-cohesion-and-even-growth-citi-2017-10
*** You don't really care.
** https://www.washingtonpost.com/news/arts-and-entertainment/wp/2017/10/02/i-cannot-express-how-wrong-i-was-country-guitarist-changes-mind-on-gun-control-after-vegas/?utm_term=.26c91fdde208
*** I do not forgive you.
** http://www.slate.com/blogs/xx_factor/2017/10/03/this_pro_life_congressman_was_caught_telling_his_extramarital_boo_to_get.html
* Confirm My Bias
** https://www.newyorker.com/magazine/2017/10/09/the-limits-of-diversity?mbid=synd_digg
*** Solve racism by solving classism.
** https://www.youtube.com/watch?v=bxyaVIvpIYM&feature=share
*** Jesus H.B.F Christ! Fuckerberg, again, appears to be taking a POTUS run seriously. No, no, no, no!!
** http://ajp.psychiatryonline.org/doi/10.1176/appi.ajp.2017.17040472
*** To my donors: I'm right. My "self-medication" has been right on the fucking money. Want to know what else I'm right about?
* Neat
** https://www.cnbc.com/2017/10/02/google-ai-has-almost-twice-the-iq-of-siri-says-study.html
** https://www.nih.gov/news-events/news-releases/nih-researchers-uncover-drain-pipes-our-brains
*** My brain takes a shit all the time. Look at this sentence.
** https://anti-imperialism.org/2017/10/04/the-socialism-amerika-needs-now/
* Tools
** https://github.com/devilbox/watcherd
*** Automated directory watch script
* For my son:
** https://i.redd.it/lclpsw2ehtpz.jpg
* For my daughter:
** https://medium.com/smalltalk-talk/behold-pharo-the-modern-smalltalk-38e132c46053
* http://thehill.com/opinion/national-security/353418-the-2018-midterms-are-coming-and-russia-is-ready
** There are many hands in that cookie jar.
* http://thehill.com/homenews/administration/353578-poll-public-confidence-in-news-media-rises-as-trust-in-trump-falls
** Glad people don't trust Trump as much. I'm not convinced much has really improved.
* https://www.afp.com/en/news/23/40-percent-us-cancers-linked-excess-weight
** I need to lose more weight.
* https://gizmodo.com/irs-awards-equifax-7-25-million-no-bid-contract-to-hel-1819119424
** WTF?
* https://digg.com/2017/supreme-court-gerrymandering-gill-whitford
** Do the right thing, please.
* https://www.theguardian.com/technology/2017/oct/03/yahoo-says-all-of-its-3bn-accounts-were-affected-by-2013-hacking
** Lol. Like that classic rape joke "She was asking for it," I feel tempted to say something similar about these poor Yahoo users.
I put my book on the piano. I read a bit. It's been a busy day.
Oh yeah, there was an explosion at Eastman today. Safety problem, lol.
!! Many people think teenagers are harder to parent than younger children. What do you think about that?
I feel like a failure, like I'm barely keeping my head above water. I hope I can be there for my children no matter what, even if it does get harder. So far, it feels like it is getting easier. But, I've not seen the hormones and changes in boundaries, etc.
* Copy some Life of Fred books
* Walk through one book with the kids today.
* Read+Write
* Book+Art
* Finish cleaning house
* NCCER
* Research image-to-text
* [[2017.10.03 -- Wiki Review Log]]
** Go.....EDITS!
* [[2017.10.03 -- Pipefitting Log]]
** I'm feeling much better about my tools. I think one or two more pipefitting jobs will complete it.
* [[2017.10.03 -- Carpe Diem Log]]
** Catching up!
* [[2017.10.03 -- /b/]]
** My brother picked well.
* [[Poem: Inconceivable]]
** Can't fucking entitle it.
* [[2017.10.03 -- Prompted Introspection Log]]
** Inspiration for my poem to some extent.
* [[2017.10.03 -- Link Log]]
** Glad to be back to the daily
* [[2017.10.03 -- To-Do-List Log]]
** Daily has only been partially useful. No more strikethrough though, please.
* [[Morning Routine]]
** Be a good role model for your children.
After doing //Life of Fred// with you, and teaching while I'm happy and not depressed, I can see that I have held you to extremely high standards. I've not been fair to you. I've expressed disappointment when I never should have. You are smart. You are good. You make mistakes, and you pick yourself back up. You do work hard. I know you do your best.
I want you to know I expect great things of you because I know you are capable of them. I also know I've made huge mistakes in how I push you to grow. I'm not a good parent. I am sorry. I am doing my best, but that doesn't make it good enough.
* Woke up at 8
* Woke children
* Worked hard on my wiki
* Taught a book of //Life of Fred//
* Talked a ton with the kids
* Went with wife to get medication
* Finished //Neo Yokio//
* Roast for dinner!
* //Big Mouth//, //The Good Place//, //American Vandal//, and //Stardust//
* Fireman Time!
* Venture bros and bed
* Stunning!
** http://blog.ploeh.dk/2017/10/04/from-design-patterns-to-category-theory/
* KYS
** http://inthesetimes.com/working/entry/20500/Donald-Trump-Overtime-Obama-DACA
** https://www.gq.com/story/steve-bannon-60-minutes
** https://sentinel.tw/norway-one-china-policy/
*** Holy fuck! More hegemonies.
* Preach, yo!
** https://www.daretodreambeyond.com/single-post/2017/10/02/Is-the-Gig-economy-the-modern-day-sweatshop
** https://www.eff.org/deeplinks/2017/10/eff-asks-court-fix-damage-done-first-amendment-law-flawed-national-security-letter
* Confirm My Bias
** http://www.salon.com/2017/09/10/there-will-be-blood-republicans-have-a-binary-choice-fight-for-president-trump-or-die/
** https://www.independent.co.uk/voices/alt-right-neo-nazi-donald-trump-hitler-memes-pepe-the-frog-ubermensch-based-stickman-a7938911.html
*** Although, I think we are all caught up in cults.
** https://www.livescience.com/51991-why-america-is-prone-to-mass-shootings.html
** https://www.reddit.com/r/lostgeneration/comments/744t7i/is_generation_z_doing_okay/
** https://www.psychologicalscience.org/news/releases/experiencing-financial-stress-may-lead-to-physical-pain.html
** https://spectrum.ieee.org/computing/networks/blockchains-how-they-work-and-why-theyll-change-the-world
** https://news.ycombinator.com/item?id=15407631
*** It doesn't work for me, sadly.
** http://www.scmp.com/news/china/society/article/2113990/no-country-older-men-chinas-better-educated-well-paid-women-are
* Neat
** https://www.anandtech.com/show/11891/best-cpus-for-workstations-2017
** https://miyuki.github.io/2017/10/04/gcc-archaeology-1.html
** https://www.smithsonianmag.com/science-nature/what-stinky-cheese-tells-us-about-disgust-180965017/
*** Always find this subject interesting.
* For my daughter:
** http://www.openvim.com/
* For my wife:
** https://motherboard.vice.com/en_us/article/43a75q/dictionary-meaning-internet-speak
** https://gfycat.com/PlainBowedIvorygull
* For my son:
** https://www.topic.com/decoding-the-language-of-extremist-clothing
* http://www.newsweek.com/trump-autism-empathy-puerto-rico-677919
** Ummm...not autism. It seems obvious that you've purposely avoided the real issue: Dark-Triadicism.
*** Newsweek is generally trash.
I read some NCCER. It is slow going since I'm working on this wiki, Books+Art, and teaching mathematics to my children.
!! Respond to the following:
<video controls autoplay loop>
<source src="./images/Europe-1000years-in-10seconds.mp4" type="video/mp4">
Your browser does not support the HTML 5 video tag.
</video>
It is an illustration of //The Stack// to me. It teaches us who we are. There are a thousand years of history captured in a nugget here. I can't hope to understand it all. That's part of the point. I'm in the middle of it, and we all are.
This doesn't say anything new, but it says it well. It makes me feel all Redpilled Cosmopolitan.
* NCCER
* Wiki
* //Life of Fred//
* Clean
* Fireman Time!
* //The Nix//
I've spent a good deal of time trying to find a reasonable way to convert this .html into an image. Imagemagick has some excellent options, but nothing is quite right yet. I've asked for help online.
I rewrote {[[Principles|Principles of Programming Myself]]}.
---
If you check the "Recent" tab for today, you'll see it was a very fucking busy day on the wiki.
* [[2017.10.04 -- Carpe Diem Log]]
** Seized.
* [[2017.10.04 -- Prompted Introspection Log]]
** //Big Mouth// is rough.
* [[2017.10.04 -- Wiki Review Log]]
** I need to energize this log again.
* [[2017.10.04 -- Pipefitting Log]]
** Slow, but that's okay for now.
* [[2017.10.04 -- Link Log]]
** Having had so little time to play on the interwebs, I've got my searching routine down to a bad science now.
* [[2017.10.04 -- To-Do-List Log]]
** You accomplished much.
It seems obvious that one of the reasons pleasurable activities are censored, prevented, or pushed against by those in power is that they desperately want to limit the channels to happiness to those which they control.
---
You must collect knowledge your entire life to be wise. Importantly, it is harder and harder to become wise because there is more and more each passing day which one must necessarily know in order to be wise. Post-modernism, hello, there.
---
My brother doesn't want to see his parents as evil. He doesn't want me to see the letters. He doesn't want to be fully redpilled about who they are. I think he feels there is a triangle, and I hope he doesn't resent me for it. My wife suggests I let him lead the way. I'm not here to push him. I'm here to catch him if he falls and encourage him, to be his listener. I'm listening to you, [[JRE]].
* Woke up around 8
* Fireman Time!
* Woke children
* Reading the Web
* Talked to ALM
* League Worlds highlights
** Catching up. Not very interested. But trying anyways.
* Writing
* Talked to children for 3 hours about everything
* Mathematics
* Almost out of pages, quickly ran to copy more books
* Got my wife's medicine, talked to her for a long time while the kids played outside
* Talked with family
* Finished our math book off for the day
* //Project Runway// and assorted braincandy
* KYS
** https://www.thenation.com/article/how-americas-biggest-bank-paid-its-fine-for-the-2008-mortgage-crisis-with-phony-mortgages/
* Preach, yo!
** https://www.wsws.org/en/articles/2017/10/06/hedg-o06.html
** https://www.dslreports.com/shownews/Claims-That-Net-Neutrality-Hurt-Broadband-Investment-Are-Crap-140454
* Neat
** http://www.nippon.com/en/features/h00124/
*** Too bad Global Warming makes this irrelevant as a practice for us today.
** https://alphaarchitect.com/2016/02/02/even-god-would-get-fired-as-an-active-investor/
** https://research.kudelskisecurity.com/2017/10/04/defeating-eddsa-with-faults/
*** Nothing is perfect.
** https://melmagazine.com/the-tell-tale-sign-of-an-alpha-male-is-the-perfect-facial-width-to-height-ratio-ae4e0afdab57
** https://www.youtube.com/watch?v=EszwYNvvCjQ
* Confirm My Bias
** http://www.nybooks.com/daily/2017/05/13/the-autocrats-language/
** https://lwn.net/SubscriberLink/734767/b8509e00378301f9/
*** So fucking hard. I want a real solution, please. I don't know what it would look like though. The only secret I can hold are those in my head.
** https://www.wired.com/story/the-social-network-doling-out-millions-in-ephemeral-money/?mbid=nl_100417_backchannel_p1
*** Decentralize it, and you have a powerful force.
**** Anonymize it, allow people to apply their own filter-bubbles, and you've made what I want.
** https://www.vanityfair.com/news/2017/10/new-establishment-list-disruption
** https://www.thestranger.com/news/2017/10/04/25451102/we-snuck-into-seattles-super-secret-white-nationalist-convention
** https://www.theverge.com/2017/10/5/16428570/google-pixel-2-no-headphone-jack-apple-wireless-future
*** Not necessarily a good thing.
* Tools
** https://github.com/JasonKessler/scattertext
** https://github.com/rosette-api-community/visualize-embeddings
** http://www.science.smith.edu/~jcrouser/SDS136/labs/lab9/
** https://blogs.libraries.indiana.edu/scholcomm/2013/12/16/free-tools-to-visualize-your-data/
** http://dataviz.tools/category/network-visualization/
** https://imagemagick.org/script/index.php
* For my daughter:
** http://www.solipsys.co.uk/new/SieveOfEratosthenesInPython.html
*** Classic.
** https://medium.com/@peterxjang/how-to-learn-vim-a-four-week-plan-cd8b376a9b85
* For my wife:
** https://theoutline.com/post/2371/why-steampunk
* For my son:
** https://digg.com/2017/bump-stock-vegas-shooting
*** Uh, now I want one.
Very slow going. Working on my wiki, making art, helping my children, and family time are too delicious and useful right now. Also, walking up the scaffold of mathematics with my children may be useful to me directly. I'd like to walk through the pipefitter book with my children to make it come alive for them.
//Making up for a failure.//
!! Why didn't you write your [[Prompted Introspection Log]] yesterday?
I certainly had the time to do it. I worked quite a bit yesterday, and I did get a lot accomplished. I spent a ton of time talking with people besides myself. Sometimes, other things come up, opportunities. That said I shouldn't have made the mistake. I could have finished this off last night. This is still part of the lifeblood of the wiki. Let us not fail today.
Note, I didn't make a [[To-Do-List Log]], which I actually did write previously, but I don't feel bad about it. I knew what I wanted to do with the day.
// I dedicate this page to Sir Graham Bounds.//
This page is meant for users other than myself.
Let's be clear, the wiki is ultimately addressed to me. I'm having a very long-term conversation with myself. It's a lifetool for me. However, you may, for whatever reason, find it worth reading this wiki.<<ref "1">>
Here are some [[Tips for Using this Wiki]]. It may be useful to you, the interpreter, to have a better understanding of the functionality of this wiki. You may also find more interpretation tools in {[[Principles|Principles of Programming Myself]]}. To be clear, I use the latest version of Tiddlywiki. That may help you understand some of the technical aspects of what you are seeing as well.
The [[{Home}]] page should be your starting point, generally speaking.
I suggest reading in roughly this order:
#{[[About|About, a.k.a. The Opening of the Rabbit Hole]]}
#{[[Principles|Principles of Programming Myself]]}
#{[[Focus|Current Focus of h0p3's Wiki]]}
#{[[Projects|Projects on this Wiki]]}
#{[[Vault|The Vault of h0p3]]}
The order isn't clean. There is enough interplay, synergy, reference, and complexity in these contexts that it will be difficult to actually peel them apart enough to have a perfect hermeneutic stack to read. If I ultimately knew exactly what I was doing on this wiki, we wouldn't have this problem. Alas, I can only do my fallible best, and thus you will have to do yours as well.
I would like to point out the sidebar, which is immensely useful for staying current. "New" shows newly created tiddlers. "Recent" includes not only those newly created, but also those recently edited.
Since I write this for myself, I really only pay attention to how it looks on my screen. You shouldn't have to (since this .html file should be functional enough on most devices), but if you want to replicate my view, try Firefox on Linux at 1920x1080 resolution. Some unicode symbols may not appear correctly on your screen; for now, that's a problem between you and your computer. Also, I suggest reading the wiki in full screen. You'll get the same feel effect that I do. There's a full-screen button in the top right corner. For some browsers, you can just F11. These will toggle for you.
As a sidenote, I'm sure it would annoy many computational minimalists that I willingly store virtually the entire site in a single self-editing html file. I'll grant that text files alone have something going for them, but this is a very special tool. This wiki is incredibly portable, functional, and malleable. I consider Tiddlywiki to be a skeuomorphic feat of software engineering. How many virtually complete websites with this degree of functionality and content can you download in a few megabytes?<<ref "2">> Exactly. I think there is profound minimalist beauty to it. Yeah, load times aren't great.<<ref "3">> You can always just sync it instead.
As always, feel free to {[[Contact|Contact h0p3]]} me with any questions.
Lastly, I implore you to exercise empathy in your judgment.<<ref "4">> You are reading my personal journal. We are parting with many privacy conventions here, and that means you should be exceptionally careful in your evaluation. After all, if you had taken the time to write and share a brutally honest personal journal, what do you think we would be tempted to say about yours?
---
<<footnotes "1" "For example, I have asked my brother [[JRE]] to help me reflect upon {[[Principles|Principles of Programming Myself]]} as well as read the contents of the wiki itself. This is a lot to ask, but I trust his opinion and value his feedback. I realize I can't do it all on my own, and having input from him would be very useful.">>
<<footnotes "2" "Less than 2MB compressed, which is the standard size of any webpage on the web anyways, but you can't multi-threaded download this one.">>
<<footnotes "3" "And, that probably won't be changing. Few if anyone besides myself ever load this page, so I'm not worried about CDNs or optimizing performance (especially not for your shitty machine ;P).">>
<<footnotes "4" "Matthew 7:5">>
* Walking through my wife's edits: [[Edit Notes: 10/5/2017]]. She makes good points. I'll walk with her.
* By the way, I just copied [[The Month of Mathematics Tutoring]] from {[[Dreams|Dreams of h0p3]]} to {[[Focus|Current Focus of h0p3's Wiki]]}. I'm making a dream come true.
** I finally can physically see what role {[[Dreams|Dreams of h0p3]]} plays on this wiki.
* I've looked further into [[Wiki: The Animated Progress Visualization Project]]. Looks rough, yo.
---
* [[2017.10.05 -- Carpe Diem Log]]
** Awesome watching time.
* [[2017.10.05 -- Wiki Review Log]]
** This is a better structure. I'm improving the wiki, and I should write down that I improved it. The [[Wiki Review Log]] is exactly where I want to do it.
* [[2017.10.05 -- Pipefitting Log]]
** Slow, and it's okay.
* [[Edit Notes: 10/5/2017]]
** Thank you, my love!
* [[Wiki: To-Do-List]]
** Oh shit, I didn't write one for today. But we were insanely productive still.
* [[Wiki: The Most Edited List]]
** Good idea.
* [[Wiki: The Private Wiki Mirror]]
** My daughter wants this as well.
* [[Life of Fred: Cats (Elementary Series)]]
** Love it.
* [[Life of Fred: Butterflies (Elementary Series)]]
** Ditto
* [[Life of Fred: Apples (Elementary Series)]]
** I'm glad I'm writing about them. These are my tiny trophies.
* [[2017.10.03 -- Apology Log]]
** Glad I apologized, and I'm glad it was nothing.
* [[2017.10.05 -- Apology Log]]
** It is important for a father to admit his mistakes openly and fully to and for his children.
* [[Wiki: Literal Programming of the Wiki]]
** Uh, yeah.
* [[2017.10.05 -- Prompted Introspection Log]]
** I love educational animations.
* [[2017.10.05 -- Link Log]]
** I'm able to categorize it more effectively. I like how I do my quick search and leave it alone. It's less addictive to me.
* [[2017.10.05 -- To-Do-List Log]]
** Very productive.
* Woke up at 9 (kept going back to sleep)
* Inform the Men!
* Shower of the Gods!
* Reading + Writing
* Fireman Time!
* Went to the store. Couldn't find a container for my wife's desk area.
* Grabbed dowels
* Had fun with daughter working on wiki.
* Cleaned house significantly.
** It's looking a lot more like I want it to.
* Researched improvements for the wiki.
* Cleaned a lot of computational house
* Setup VPN clients
* Got my son's laptop up and running
* KYS
** http://thehill.com/policy/finance/354198-september-jobs-report
** https://www.theregister.co.uk/2017/10/05/usa_liberty_act/
** http://accaglobals.com/the-most-religious-states-have-the-worst-schools-betsy-devos-will-nationalize-that-trend/
** http://www.mercurynews.com/2017/10/06/google-accused-of-racketeering-in-lawsuit-claiming-pattern-of-trade-secrets-theftt/
*** Not that I believe in IP, but I think they are huge fucking hypocrites
* Neat
** https://www.desmog.uk/2017/10/03/china-showing-world-what-renewable-energy-dominance-looks-says-new-iea-report
** https://www.wired.com/2016/09/arrow-of-time/amp
* Confirm My Bias
** https://securitytxt.org/
*** What a good idea. I don't think I need one. I make myself incredibly explicit already.
** http://blog.rongarret.info/2017/09/the-bitcoin-apocalypse-is-coming.html
*** Still betting on Eth
* For my daughter:
** https://imgur.com/gallery/RM3wl
** https://porgionesanke.wordpress.com/2016/07/11/a-comparison-of-four-algorithms-textbooks/
** https://softwareengineering.stackexchange.com/questions/158640/why-cant-the-it-industry-deliver-large-faultless-projects-quickly-as-in-other
Again, I've elected to go slowly. I'm reading the book bit-by-bit. It is interesting to see it come alive after having been in the field. This was a well-prepared textbook in many ways.
!! What are your three favorite albums? Why?
I wouldn't say I'm a person who has ever really been into albums. I've been pirating since I was a young person. There also is a difference between my favorite collection of songs on a particular album and my favorite singles (whether of the same artist or other). There are also composers which never had albums, but they have bodies of work I find incredible. I'm also having to simply measure the which "album" had the maximum utility packed into it (compilations are cheaty, but they work). This is talking about a sliver of my favorite music here, and it fails to talk about other kinds of narratives which are still valuable. That said, I will attempt to answer the question as is because it is still meaningful.
* Rage Against the Machine -- The Battle of Los Angeles
* Nine Inch Nails -- The Fragile
* O Brother, Where Art Thou? -- Soundtrack
To be fair, I've never actually bought these. I've never even held them in my hands. There are even songs on the albums which aren't in my favorites. But, they are the best mix I can find.
Of course, these answers have changed over the years. I keep coming back to these more often than not though. Some narratives simply resonate with our persistent identities better than others. The short excursion into other narratives alters us, but they do not remain a part of who we are as clearly. These really are my mainstays.
Ultimately, three is too limiting. It's like trying to nail down 3 movies, 3 books, 3 video games, or 3 other experience machines. I could do that with drugs though. Hmm..
* Sex
* Cannabliss
* Copy math books
* Books+Art
** Would love to find the design
* Fix [[1uxb0x]]'s new laptop up.
* Library run
* NCCER
* Clean kitchen out for tomorrow's shopping
* Read and Write like the wind!
* No more than 2 hours of the tubes.
* Laundry
* Work on the wiki's structure
Look at that custom font and the gif background. =)
---
* [[Edit Notes: 10/6/2017]]
** Haven't looked at it yet.
* [[2017.10.06 -- Pipefitting Log]]
** Slow is better than nothing.
* [[2017.10.06 -- /b/]]
** I'm going to try to let it go, and to go with the flow.
* [[2017.10.06 -- Link Log]]
** Categories!
* [[2017.10.06 -- Retired: {Help}]]
** I'm glad I remade it.
* [[Books+Art]]
** It's coming along.
* [[2017.10.06 -- Wiki Review Log]]
** Loving coming back to actually having other stuff to say about the wiki in general
* [[2017.10.06 -- Carpe Diem Log]]
** Seized
* Woke up at 8
** I went to bed at 2. I didn't sleep enough. I need to correct my sleep schedule though
* Fireman Time!
* Read+Write
* Some cleaning of the house
* Grocery shopping
** The new Aldi has that Whole Foods' look.
* Inform the Men!
* Ribs
* Family Time!
* Tried reaching ALM
* Talked to JRE and L
* Star Trek and chill
* Fireman Time
* Venture and bed
!! How has your health been this week?
* 1uxb0x
** Amazing.
* j3d1h
** Nothing different.
* k0sh3k
** Perfectly normal, doctor said so.
* h0p3
** Anxious, but happy.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** //Life of Fred// has been amazing. Very happy, and glad to bust through it.
* j3d1h
** //Life of Fred// was awesome.
** Liked doing Books+Art.
** Enjoyed speaking with her friends again.
* k0sh3k
** //Life of Fred// was awesome...wait.
** It was a good week. Ready for next week, she thinks.
** Pizza party went well. Busy week.
* h0p3
** Got Fired. Got High. Did a ton of work.
** //Life of Fred// was awesome.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Having me back home has definitely made your life more stressful. You've rolled with the punches and found a way to be happy.
** You are doing really well in Life of Fred.
** Even though you have a hard time connecting with some people, you are a very loving person. Even though you think differently than others, you also think about other people a lot.
* j3d1h
** Thank you for helping fix my computer.
** Thank you buckling down and working hard, earning back your computer game.
** Thank you for helping me whip my wiki into shape and explore the options with me.
* k0sh3k
** Thank you for teaching me to be a loving person. Your kindness taught me how to be kind.
** Thank you for editing my wiki this week. I really appreciate it.
** Thank you for sacrificing time with your family so they can visit their uncle.
* h0p3
** Thank you for pushing me to work.
** Thank you for taking lemons and making lemonade. You've turned you job loss into a real opportunity for our children.
** Thank you for telling me work on my wiki.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Install GalliumOS with "blackwolf" name.
** Meet one of JRE's neighbors
* j3d1h
** //Life of Fred//
** Make art
** VIM
* k0sh3k
** Organize her table. (The end is coming!)
** Finish Book+Art
** Finish terrible book.
* h0p3
** Book+Art
** Chillax with brother
* KYS
** https://www.teenvogue.com/story/south-dakota-buys-student-loan-debt
** https://www.theguardian.com/technology/2017/oct/05/smartphone-addiction-silicon-valley-dystopia
** http://www.cbc.ca/radio/quirks/october-7-2017-1.4343355/nra-lobbying-has-suppressed-gun-violence-research-1.4343359
* Confirm My Bias
** http://www.androidauthority.com/billion-dollar-company-crowdfunding-804008/
** http://www.tomshardware.com/news/respawn-titanfall-pc-gaming-install-electronic-arts,26275.html
** http://www.bbc.com/capital/story/20171003-millennials-are-the-generation-thats-fun-to-hate
** https://www.citylab.com/equity/2017/10/the-rise-of-the-rich-renter/542007/
** https://factordaily.com/outliers-bob-frankston/
** https://www.nytimes.com/2017/10/07/us/drug-overdose-medical-examiner.html
* Tools
** http://input.fontbureau.com/
*** I love my new font.
!! Write about your most embarrassing moment.
This one is tough. I've been embarrassed by a lot of things. I've cared too much about what others think of me, even for an autistic person. I've strived for empathy, and in doing so, I've been embarrassed a lot, particularly when I (ironically) don't empathize with myself or when others don't empathize with me. It's also tough because: who wants to remember the most embarrassing things? I definitely have anxiety all the time; images, encounters, and snippets of my life crawl into my mind without my permission, forcing me to relive the event. That's fairly normal for a large swath of the population.
The epistemic ecosystem of Christianity embedded in my brain has been the most embarrassing series of moments for me, often even if only while sitting by myself. Recognizing that I've been so wrong for so long, so mislead, so biased, and so willing to defend irrationality at any cost has been shameful. It makes sense, but I'm still embarrassed by it.
The belief that humanity is good, trustworthy, and worth my time (outside of moral obligations) is another.
I can only do my best. No one is perfect. Everyone makes mistakes; most make even larger ones by my account. Be empathic. Love yourself.
* Prepare for 5 days away
* Pack camping supplies
* Book+Art
* Read+Write
* Fireman Time!
* Cannabliss
* Grocery Shopping
* Make sure kids have a clean room
* Family Time!
* Work on the Wiki itself
* NCCER
* It got too late for me to review [[Edit Notes: 10/6/2017]]. I did so today.
* Ah, my font wasn't showing up on all devices, just locally. It took a while to figure out that it wasn't actually downloading. So, I've forced it into a webfont and a stylesheet. Woot!
---
* [[StyleSheet-Input]]
** Looks very pretty.
* [[2017.10.07 -- Link Log]]
** Short and sweet. This is a good way to prevent myself from using surfing the web as a timesink.
* [[2017.10.07 -- To-Do-List Log]]
** Didn't finish it all, but I got most of that finished. Good job!
* [[2017.10.07 -- Carpe Diem Log]]
** This has been a wonderful week.
* [[2017.10.07 -- Prompted Introspection Log]]
** Edited. I found one better.
** I don't care if it's shitty, I think it looks pretty. =)
*** I hope my wife reads this.
* [[2017.10.07 -- Wiki Review Log]]
** I'm glad to see my wiki review log is the place to do it. I'm not sure how to structure my yearly audit, nor my revamp. Should I do it better than this?
* [[2017.10.07 -- Pipefitting Log]]
** It will pick back up. Let's finish math, and then we will dive in.
* [[2017.10.06 -- Prompted Introspection Log]]
** It's okay man. Nobody is perfect.
** Also, edited "didn't," lol!
* Woke up early to spend time with wife
* Fireman Time x 2!
* Prepared for the trip
* Saw my love before we left
* Traveled
** A bit of math
** Talked
** The Nix
** Wrote Haikus
* Setup at JREs
* Cannabliss
* VR is fucking insane!
* Had fun with Reb, L, K, JRE, AIR, and my children
** I sorely miss my wife
* Bed!
!! What do you think of //The Nix// so far?
It's hilarious, too fucking real, post-modern and existential. I'm only halfway through, but I can tell this is an amazing book. The pieces are going to line up at the end.
* [[2017.10.08 -- Family Log]]
** I want to get my hands dirty in VIM too.
** It has been a great week. =)
* [[Focus]]
** My daughter helped me make this sidebar.
* [[Focus: Transclusion]]
** Ugly hack.
* [[Embed a Font as a Webfont Stylesheet in Tiddlywiki]]
** Neat as fuck!
* [[StyleSheet-Zing]]
** Totally legal.
* [[2017.10.08 -- Carpe Diem Log]]
** Edited: added the night.
* [[Yearly Audit Log]]
** Unused, but I have 2 months.
* [[2017.10.08 -- Prompted Introspection Log]]
** It's okay, bro.
* [[2017.10.08 -- Wiki Review Log]]
** I need to ask my wife to continue the edits.
* [[2017.10.08 -- To-Do-List Log]]
** Got most of it done. I should skim NCCER first and then deep read once again.
* [[2017.10.08 -- Link Log]]
** Gorgeous font.
* I don't have enough "wiki" link mechanics, as in ABOUT.
* The Big Sick
* Ingrid Goes West
* Woke up very late
* Morning Routine
* DCK for JRE
* VR
* Read+Write
* Cannabliss
* Chilled, really
* Fireman Time x 2!
* Stunning!
** http://www.zoon.cc/stupid/
*** Also, Confim My Bias, obviously.
*** Everyone thinks they are right. Everyone rates themselves above average intelligence. Everyone thinks they are the exception. Guess what? I usually am.
* KYS
** http://thehill.com/blogs/in-the-know/in-the-know/354718-mensa-offers-to-host-iq-test-for-trump-and-tillerson
*** Genuinely interested in the test results though. I have no idea why that isn't common place. We should see everything. Absolute transparency if you are going to wield that much power. Are you a true patriot?
** http://www.wweek.com/news/2017/10/08/nextdoor-says-users-who-share-posts-with-reporters-could-be-kicked-off-the-site/
** https://www.vox.com/policy-and-politics/2017/10/10/16447276/bob-corker-trump-world-war-iii
** https://www.citylab.com/equity/2017/10/america-cant-fix-poverty-until-it-stops-hating-poor-people/542397/?utm_source=feed
* Confirm My Bias
** https://theoutline.com/post/2352/apple-is-really-bad-at-design
*** Poor fanboi has no idea.
** http://www.mercurynews.com/2017/09/27/california-school-test-scores-why-are-they-flatlining/
*** It's time we tested our own children. We need to honestly know across the board. There are many tests worth looking at.
**** We should give them some practice, as other children have had tons. The essentials of test-taking shouldn't get in their way.
*** http://howtohomeschoolforfree.com/free-assessment-tests-online-homeschool/
*** https://news.ycombinator.com/item?id=15432720
**** Fare thee well.
** https://theartandscienceofdata.wordpress.com/2017/06/01/the-billionaire-clusters/
*** I still have many questions and concerns here.
** https://hbr.org/2017/10/the-great-recession-drastically-changed-the-skills-employers-want
** https://en.wikipedia.org/wiki/Narcotizing_dysfunction
*** Of course, I've been guilty.
** http://www.dailycal.org/2017/10/05/uc-berkeley-professor-co-authors-study-saying-people-sentenced-prison-likely-return/
** https://www.buzzfeed.com/henrygomez/the-campus-free-speech-wars-are-dramatically-changing-what?
*** I do not find many who are committed to free speech.
** http://www.oprah.com/sp/new-midlife-crisis.html
** https://www.reddit.com/r/LateStageCapitalism/comments/75heq9/the_rich_are_protecting_themselves_by_making/
** https://qz.com/1095899/gun-ownership-in-america-in-three-charts/
*** Unfortunately, utility compels me to join such an arms race. It's coming.
* Neat
** https://medium.com/@eulerfx/the-asynchronous-computability-theorem-171e9d7b9423
** https://pratt.duke.edu/news/pressure-sensor
*** I see this issue more and more. Small creatures are more potent than we realize.
** https://diogomonica.com/2017/10/08/crypto-anchors-exfiltration-resistant-infrastructure/
** https://www.nytimes.com/2017/10/06/climate/tokyo-floods.html?ribbon-ad-idx=4&rref=climate
*** Neat. I've seen that picture before. Love it.
** https://ruby-on-wheels.github.io/blog/the-first-150-days-of-van-life/
** https://mosaicscience.com/story/-synaesthesia-blind-seeing-colours-synasthesia
** https://www.theverge.com/2017/10/10/16447264/prison-hacker-recycled-computer-fraud-ohio-marion-transkiy
* Tools
** https://github.com/ericfreese/rat
* For my wife:
** http://progressivepunctuation.com/
*** This is actually a reasonable idea, eh?
* For my daughter:
** https://openmonstervision.github.io/blog/posts/how-to-make-money-using-grep-sed-and-awk/
!! What do you think about VR gaming?
I thought I wouldn't be taken in by it even more than I have. I am very rarely blown away for very long by fancy graphics. The games I love most are ultimately found in their mechanics. But, VR //is// a mechanic, a profound one. This is clearly a goal for our family. We need to work towards VR.
That vision of us living our lives in VR but not with each other seems to be more real each day. We need to fight such forces in our lives. This is tricky. Maybe we should stick to having a daily family time as well. One hour that we set aside with and for each other. This is only going to get harder. We have to try and establish the connective order while we still can. Eventually, we won't be able to, most likely.
* Chat and Call my wife
* DCK for JRE
* Cannabliss
* Read+Write
* Setup RPi
Easy fuckin' day, yo.
* [[2017.10.09 -- Carpe Diem Log]]
** Was an easy trip.
* [[2017.10.09 -- Prompted Introspection Log]]
** I clearly don't know what I think of //The Nix//
* [[2017.10.09 -- Wiki Review Log]]
** Edit: a word.
* Woke up late (not as late as yesterday).
** Sleeping harder than usual, imho.
* I'm keeping my morning routine, thankfully.
* Gave kids my hugs.
** I want to hug my wife.
*** And...grab her ass.
* Shower of the Gods!
* Read+Write
* Weighed myself: 199.5 pounds.
** I can't recall the last time I weighed less than 200 pounds. Lol.
* Had a ton of fun working with my brothers to figure out how to build a bed frame with the tools we had.
* Tacos.
* L and K came over.
* I've tried to make it a point to talk about everyone's aspirations tonight. I want to know what they want, and I want to help them.
* Comedy Central Roast of Donald Trump.
* L, K, AIR, JRE, and I talked late into the night.
** It was wonderful.
** I wished my wife was there. I felt like I was missing half my body in that conversation.
* Fireman Time!
* KYS
** https://www.bloomberg.com/view/articles/2017-09-29/democrats-find-an-unlikely-ally-in-big-business
*** Oh, Bloomberg. You've painted the picture all wrong, again. They were always allies with Big Business, and you know that.
* Tools
** https://www.newyorker.com/magazine/2017/10/16/how-to-be-a-know-it-all
*** Added to the list. I do love these books. I want my children to read them all.
* Confirm My Bias
** https://fivethirtyeight.com/features/college-professors-arent-killing-religion/
** https://www.bloomberg.com/news/articles/2017-10-10/the-smartest-americans-are-heading-west-as-computer-chips-replace-cow-chips
*** Do you live with the hive or go contrarian, hit 'em where they ain't?
** http://nymag.com/selectall/2017/10/vivos-group-bomb-shelter-bunkers.html
** http://journals.plos.org/plosmedicine/article?id=10.1371/journal.pmed.1002399
** https://qz.com/1097293/the-equifax-breach-happened-because-todays-executives-know-theyve-got-nothing-to-fear/
** https://www.newyorker.com/magazine/2017/10/09/how-essential-oils-became-the-cure-for-our-age-of-anxiety
** https://www.fastcompany.com/40472397/this-simple-tax-policy-change-boosts-the-cash-credit-and-well-being-of-the-working-poor
*** Not that I will be receiving mine. The cost of our educations.
** https://digg.com/video/why-tax-the-rich
* Neat
** https://wiki.gentoo.org/wiki/Sakaki%27s_EFI_Install_Guide/Disabling_the_Intel_Management_Engine
* For my daughter:
** http://blog.wesleyac.com/posts/elliptic-curves
* https://www.epicurious.com/expert-advice/what-its-like-cooking-for-my-child-with-autism-article
** I hear that. I'm lucky in this respect.
* http://www.lastwordonnothing.com/2017/10/10/stop-being-shocked-please/
** Correct on a number of points. And, yet, my dear, you have not empathized with men so much yourself. Don't be a hypocrite.
* https://lwn.net/SubscriberLink/735840/11066f48be7a5f92/
** And, yet, I still don't like the tool. Right on many accounts.
!! What question would you most like answered?
Presumably, I get some cosmic, trustworthy, guaranteed answer in which I could be certain (magic, yo).
Well, "//What ought I do (in any and every context I find or could find myself in)?//" is the obvious answer. That is perhaps too easy. As a philosopher, I've been forced to ask myself this line of questioning all too often. I've tried to find the answers, for real.
* RPi
* Talk to wife
* Books+Art
* Cannabliss
* Read+Write
* [[Visual Art Collection]]
** Not sure what I'm doing here, but that's okay.
* [[2017.10.10 -- /b/]]
** This is a good point. I really use it as a scaffolding structure, but not for definitions. I'm not sure I have a problem with that though.
** NoMachined in for one of them, but couldn't find the other.
* [[2017.10.10 -- Link Log]]
** I think I spent too much time surfing, not enough writing yesterday.
* [[2017.10.10 -- Carpe Diem Log]]
** Edited. Simple day. Arguably, not as seized as it could have been.
* [[2017.10.10 -- To-Do-List Log]]
** Forgot to setup RPi. Need to do that today.
* [[2017.10.10 -- Prompted Introspection Log]]
** But, it may still be a while before the ecosystem has matured enough to be bonkers good.
* [[2017.10.10 -- Wiki Review Log]]
** Wtf. I didn't write shit.
My parents never taught their children to love themselves because my parents never learned to love themselves either.
---
Anime:
* Ah-Jinn?
* Death Note
* Parasyte
* Erased --
* Food Wars -- Shonen -- Everyone doubts the protagonist, but he succeeds. Hero.
* Umaru -- Slice of Life
* Haikyuu -- Shonen -- Sports
Youtube:
* Insaneintherainmusic
---
Economists suggest Charity instead of taxation->public funding. They also know that psychopaths should rise to the top and centralize power. They know charity will fail. Fucking assholes.
* Woke up at 10:30, but I didn't fall asleep until 4.
* Fireman Time!
* Routine Morning Routine.
* Spoke with my brothers at length.
* AIR made us breakfast.
* Planned the bed frame project. Drawing.
* Cannabliss.
* L came over. We talked a lot.
* My daughter explained how RPing was going for her in her game. Fascinating.
* Talked to my wife. Good to hear her voice.
* Fireman Time x 2 !!
** My wife fired me up.
!! You feel happiest in your skin when…
Such an odd phrase to me. I'm always in my skin. Whenever I'm happy, I was in my skin. Why not just ask, when I feel happiest? What additional implicature or meaning is imparted by "in your skin?" This is a dumb fucking question, Samwise Gamgee. And, if I may: you are an awful person.
Alright, fine. I will try to steelman that implicature. When someone says "in my skin," they mean something very intimate and authentic. They are talking about enjoying being who you are in that moment, about comfort, and perhaps even a tactile sensation.
Sex.
As my autistic son might say: //phrasing, boom!// (Lana once questioned if Archer had PDD-NOS)
No, but for real, sex and skin. Sounds good.
* Woodworking project
* Spend time with my brothers
* Cannabliss
* Pack to leave
* Talk to my wife!
* XMPP for my brothers
* [[2017.10.11 -- Link Log]]
** I adore fivethirtyeight. I've liked them for years. Some redpills up in there.
* [[2017.10.11 -- Carpe Diem Log]]
** I'm actually proud of myself for having lost that much weight. I may gain it back, but at least I know I can do it.
* [[2017.10.11 -- Prompted Introspection Log]]
** You know, when I first picked up the question, I believed it was one which I didn't already have an answer for.
* [[2017.10.11 -- To-Do-List Log]]
** Damn good day. (I like when it lines up with my [[Carpe Diem Log]] so closely.)
* [[2017.10.11 -- Wiki Review Log]]
** Slowly, it grows.
Divinity Original Sin 2
---
I respect you, just not your principles; your principles are part of who you are. I don't respect part of who you are.
---
You'd need a psychological disorder to become (and stay) a preacher. Their lives do not compute; they lack coherence.
---
Start paying more attention to what is in front of you!
* Woke up at 9:30. I'm going to try to normalize my schedule.
* Routing Morning Routine.
* Cleaned up and prepped to leave.
* Gave my brother the $500 back. He gave a gift to me (so as to not have any hard feelings if I didn't pay the loan back), and I am incredibly grateful to him. We really fucking needed it. He really helped us out.
* Traveled.
** Son puked. Carsickness. Been a long time since that has happened. We need to get meds and prep more for this. I felt really bad for him.
** Good news though, my daughter (and perhaps son) are hooked on //Dune//. Woot!
* Inform the Men!
* Uh....unexpected hard sleep until 1:30am.
** #rekt; amazing sex.
* Stunning!
** https://eidolon.pub/plato-would-have-wanted-you-to-unplug-712a908a16e0
** http://ist-socrates.berkeley.edu/~kihlstrm/Underwood96.htm
* KYS
** https://www.theregister.co.uk/2017/10/11/trump_protest_website_privacy_latest/
** http://thehill.com/blogs/in-the-know/355071-kimmel-trump-threat-to-nbc-is-what-dictators-do
** https://www.newstatesman.com/politics/economy/2017/10/how-world-s-greatest-financial-experiment-enriched-rich
** https://www.washingtonpost.com/amphtml/opinions/republicans-its-time-to-panic/2017/10/12/5775d558-af76-11e7-be94-fabb0f1e9ffb_story.html
* Preach, yo!
** https://decider.com/2017/01/04/the-venture-bros-redefined-adult-animation/
* Confirm My Bias
** https://www.bloomberg.com/graphics/2017-bitcoin-volume/
** https://techcrunch.com/2017/10/12/google-commits-1-billion-in-grants-to-train-u-s-workers-for-high-tech-jobs/
*** //Timeo Danaos et dona ferentes//
** http://trillian.mit.edu/~jc/humor/ATT_Copyright_true.html
** https://theoutline.com/post/2384/charity-isnt-enough
** https://medium.com/@timcavey/i-banned-my-phone-from-the-bedroom-for-two-weeks-heres-what-happened-53ecc00854c7
** https://jezebel.com/the-jury-in-the-comments-section-1818521870
** https://www.theatlantic.com/business/archive/2017/10/geographic-mobility-and-housing/542439/
** http://www.businessinsider.com/millennials-are-being-left-behind-and-it-poses-a-huge-risk-to-the-us-economy-2017-10
* Tools
** https://www.amazon.com/Anker-Wireless-Vertical-Ergonomic-Optical/dp/B00BIFNTMC
** https://decider.com/
*** Perhaps a curation source
* Neat
** http://healthland.time.com/2013/02/11/how-to-terrify-the-fearless/
** https://blog.datacircle.io/2017/10/11/setting-up-company-in-berlin/
** https://en.wikipedia.org/wiki/History_of_firefighting
* For my wife:
** https://boingboing.net/2017/10/11/late-stage-sportsball.html
* For my son:
** http://dune.wikia.com/wiki/Main_Page
* For my daughter:
** https://medium.facilelogin.com/securing-microservices-with-oauth-2-0-jwt-and-xacml-d03770a9a838
** https://www.cs.virginia.edu/~bjc8c/papers/levy17rustkernel.pdf
* http://www.psypost.org/2017/10/high-ranked-women-less-generous-men-sharing-reward-collaborators-49873
** Curious.
!! Three things you’d do if you weren’t so afraid.
# I'd be more prescriptively Redpilled...
#* ...but I fear being morally wrong. I'm hedging my bets as hard as I can. I save it as the last resort.
# I'd create decentralized platforms that I believe are crucial to the world...
#* ...but I fear failure, and I'm worried I can't afford to take up activities which aren't low risk and obviously useful to my family.
# Start my own business now...
#* ...but I doubt myself and fear I don't have a good enough gameplan yet.
* Get everything prepped to leave
* Travel home
* Make dinner for my wife
* Fuck my wife's brains out
* Read + Write
* Books+Art
* Grab //Lazarus// for JRE
* Grab the list of shows from: [[2017.10.12 -- /b/]]
* If I can, sleep early
* [[2017.10.12 -- /b/]]
** Good.
* [[2017.10.12 -- Prompted Introspection Log]]
** Horny.
** Also, I did this one before, and I didn't realize it until my wife pointed it out: [[2017.06.04 -- Prompted Introspection Log]].
*** A happy accident. I'm glad to see my different responses to it.
* [[2017.10.12 -- To-Do-List Log]]
** I didn't get XMPP setup for them.
* [[2017.10.12 -- Carpe Diem Log]]
** Edited. As usual, finishing the night off.
* [[2017.10.12 -- Wiki Review Log]]
** Keep pushing.
* [[VR Tradeskill Classes]]
** A very interesting idea.
I compatibility test people with media that I strongly favor. Do they appreciate the narratives that I do? I am gatekeeping to myself. I'm curating people. I realize, there is an odd filter-bubble mechanic to it. I'm crystallized to some extent though.
---
On a note of compatibility, outside of my hope to [[Find the Others]], I'm going to [[Ghost the World]] (the rest of it, at least).
---
My wife has promised to bang me for three days straight, and it was her idea. What in the world? Uh, that is above and beyond the call of duty. That's really kind.
---
It was very interesting hearing my children's point of views on our trip JRE's. It was a good time. I'm glad we had the opportunity.
---
Lazarus author's never responded. =(
---
Capitalism is a very strong expression of Evolution
---
Zing, "Helvetica Neue", Helvetica, Arial, "Lucida Grande", "DejaVu Sans", sans-serif
Zing, Monaco, Consolas, "Lucida Console", "DejaVu Sans Mono", monospace
* Woke up at 1:30, wife's bluelight.
* Ate a late night something.
* Watched a ton of shows
* Moving files around for people
* Read+Write
* //The Big Sick// is melancholically cute as fuck.
** Except the come to Muhammad moment with his parents.
* Took the car back, got an oil change
* Nap
* Inform the Men!
** Literally the best of my life. I have found my fetish.
* Read+Write
* Project Runway and junk.
* Fixed some seedbox consideration and script
* Fireman Time!
* Talked to ALM
* Venture and Bed
I have spent much time trying to prevent my screen from being so damn bright and flashy. There are many tricks and customizations. One of my favorite is the //Deluminate// plugin for Chromium-based browsers. As long as you use it religiously, it converts the web into something far easier on the eyes, particularly in the dark.
Unfortunately, it started flashing a scroll-bar at the bottom. This is beyond annoying. It is unusable for me. After trying many things, I found a solution:
# Goto `chrome://flags/` and enable Overlay Scrollbar.
Also, it's fucking beautiful. I love the loss of the scrollbar until mouseover.
Now, if only I could find a way to prevent chromium screen flashing: https://bugs.chromium.org/p/chromium/issues/detail?id=470669.
* KYS
** https://www.washingtonpost.com/news/the-intersect/wp/2017/08/03/even-mark-zuckerberg-cant-stop-the-meme-that-he-is-running-for-president/
* Preach, yo!
** https://www.buzzfeed.com/taylorlorenz/millennials-are-over?utm_term=.gx2AOvVvv#.xblajxOxx
*** Buzzfeed...me. /facepalm
** https://www.vox.com/2017/10/13/16431502/america-democracy-decline-liberalism
*** “Democracies don’t fall apart — they’re taken apart” -- Redpill that shit, yo!
* Confirm My Bias
** https://www.alternet.org/news-amp-politics/former-wharton-professor-trump-was-dumbest-gddam-student-i-ever-had#.WeFo6SMZG6I.twitter
** https://np.reddit.com/r/worldnews/comments/761uhe/more_than_25_million_people_die_each_year_without/doazarq/?context=3
** https://www.nature.com/articles/s41598-017-13282-7.pdf
*** Ofc, they must caution not to self-medicate.
*** I think it opened up the door to me finding a way out.
*** Yes, I know: http://www.nationaldrugstrategy.gov.au/internet/drugstrategy/publishing.nsf/Content/FE16C454A782A8AFCA2575BE002044D0/$File/mono71.pdf
** https://www.newyorker.com/science/maria-konnikova/how-norms-change?
*** Love the archetype "Confirm My Bias" here. Ironic.
** http://www.mercurynews.com/2017/10/13/4819750/
*** You mean a Paypal founder may have psychopathic capitalist practices in his other ventures? What?
** https://intelligence.org/2017/10/13/fire-alarm/
** http://thriveworks.com/blog/serotonin-study-suggests-psychedelics-treat-mental-illness/
** https://www.nih.gov/news-events/news-releases/ketamine-lifts-depression-byproduct-its-metabolism
** https://www.economist.com/news/finance-and-economics/21730034-jones-act-hurts-american-consumers-and-destroyed-countrys-shipping
*** I am not surprised //The Economist// produced this. I'm not in favor of protectionism, but I do not think globalization has benefited the poor all that much either. I do not buy their line of argumentation.
** https://torrentfreak.com/purevpn-logs-helped-fbi-net-alleged-cyberstalker-171009/
*** Trust is difficult to establish.
*** I wish we made it easy to fire up seedboxes for everyone, and to build darknets out of those proxies. Forcing participants to try to have good connections works for private tracker communities.
** https://runeksvendsen.github.io/blog/posts/2017-10-08-no-bitcoin-based-protocol-can-handle-more-than-20m-users-per-month.html
** http://news.psu.edu/story/485920/2017/10/05/research/middle-managers-may-turn-unethical-behavior-face-unrealistic
*** No shit, Sherlock: middle managers are useless, parasitic cunts. They are middle men who leach value. I do not respect those homo sapiens.
** https://www.reddit.com/r/changemyview/comments/7653rd/cmv_women_grope_men_all_the_time_and_feel/
* Disconfirm My Bias
** http://retractionwatch.com/2017/10/13/rich-people-meaner-trying-find-two-teams-find-errors-others-work/
* Neat
** https://www.nextplatform.com/2017/10/11/intel-takes-first-steps-universal-quantum-computing/
*** When do I move to quantum resistant crypto?
** https://www.theguardian.com/news/2017/oct/13/the-scientists-persuading-terrorists-to-spill-their-secrets
*** "Neat" in a fucked up way, ofc.
** https://www.statnews.com/2017/10/12/michael-laufer-drug-prices/
** https://fivethirtyeight.com/features/is-your-dd-character-rare/
*** You all are trash.
** https://techcrunch.com/2017/10/13/steve-wozniak-announces-tech-education-platform-woz-u/
*** Hope it is worthy.
** https://sappingattention.blogspot.com/2017/09/peer-review-is-younger-than-you-think.html
*** This is important to understanding part of [[The Great Human Conversation]]
** https://arstechnica.com/gadgets/2017/09/android-users-rejoice-linux-kernel-lts-releases-are-now-good-for-6-years/
*** This is excellent.
* For my daughter:
** https://github.com/mhinz/vim-galore
** https://www.interviewcake.com/data-structures-and-algorithms-guide
** https://np.reddit.com/r/learnprogramming/comments/75xrpj/im_in_a_code_school_im_beginning_to_suspect_that/do9w710/
** https://github.com/yangshun/tech-interview-handbook/blob/master/preparing/cheatsheet.md
** https://www.reddit.com/r/vim/
** http://learnvimscriptthehardway.stevelosh.com/
* For my wife:
** http://www.science20.com/mom_not_otherwise_specified/physics_parenting_autism_spectrum
** http://www.psychiatrictimes.com/autism/autism-and-schizophrenia
*** I rarely care for the comments section, but when I do, I really do. Check it out.
** http://ps.psychiatryonline.org/doi/abs/10.1176/ps.34.4.293
*** https://sci-hub.cc/10.1176/ps.34.4.293
* For my son:
** http://www.autismepicenter.com/history-of-autism.shtml
* https://bluishcoder.co.nz/2017/10/12/zerome-decentralized-microblogging-on-zeronet.html
** I've done this before. Meh. I'm still thinking about it. I want it to be more worthwhile.
* https://np.reddit.com/r/JUSTNOFAMILY/comments/74w75t/the_four_rules_of_being_a_good_kid/
** I see myself on both sides of this equation at times.
* https://www.bloomberg.com/news/articles/2017-10-06/how-blade-runner-2049-rewrites-business-history
** Weird.
* https://www.thebillfold.com/2017/10/a-checklist-before-dying/
** The essentials on this list are covered. No, you don't have to have a lawyer.
* https://www.thedailybeast.com/what-pop-cultures-obsession-with-cults-says-about-us
** I have a hard time even defining the word "cult." I'm not sure what isn't one.
* http://www.telegraph.co.uk/news/2017/10/09/number-child-on-child-sexual-assaults-almost-doubles/
** I have lots of questions.
* http://blog.humblebundle.com/post/166366386976/humble-bundle-is-joining-forces-with-ign
** Gross.
Imagine a world in which the average-Joe can brainlessly spin up VPS's with zkSNARK cryptocurrencies of anonymized darknets. We would all have our boxes out there, doing our work for us, at high speeds, with yet another proxy buffer. The goal is to make it so that ISP's can't contain users. Let our hardwork be done elsewhere if need be. Once we relax liability on them, we are in good shape (except for their desire to form content monopolies, etc.).
---
I've seen tons of tools that do things like these. Let's just start compiling and brainstorming.
Imagine a world in which people worked together to do this different extents:
* https://github.com/FlyersWeb/dhtbay
I love the Bayesian classifier. Search needs to be decentralized and the most prominent aspect of the network. First and foremost, it must make searching the network incredibly useful.<<ref "1">>
I donate a certain amount of computing power, RAM, CPU, bandwidth, hard drive space, and in return I get sick search results. This is how we build good search capacities. As long as we can filter users out (creating banlists), we can easily build networks. Hell, you could even build private communities out of this, but I think that might be a bad thing. Eh. Maybe, make it a trust-based network like Retroshare.
Call it the [[Minternet]], portmanteau of Mint and Internet. Or maybe [[Outopos]]: Enter the place that cannot be.
It would be nice to be rewarded in every possible way you could be for contributing to the network. There are plenty of cryptocoin schemes for it.
---
Outopos:
No tool seems to work out of the box everywhere for every purpose. Perhaps no tool can by definition. However, we can make great strides here, and we should. This is what Retroshare should have been.
* A Virtual Dark Network that can live inside and participate within or next to any other network.
** Preferably, it hooks up all the parts together for the users. It is network agnostic as possible.
** More preferably, it runs on its own network by default. It can be used on other networks, but these incur costs.
* Decentralized
** p2p Infrastructure Foundation
** Federations/Complex Network Organization must easily arise.
* Connectability/Bootstrapping
** Robust, fast, flexible, and worldclass.
** NAT-Piercing God
** Embedded access to proxies to bootstrap lists.
*** Would love to see it fire up Tor, i2p, p2p protocols, and other darknets to simply bootstrap.
**** Eventually, we may enable access to [[Outopos]] itself through these networks.
** Manual bootstrapping
** Brute-force network settings
*** I'm fine even brute-force scanning the internet until we accidentally run into someone who has it.
** Built-in VPN support (a variety of obvious setups)
* Programming Languages
** Network Tools will be written in Golang.
*** It's simple, fast, and runs on everything.
** UI's will be either CLI or browser (GUI CLI's at this point) based.
*** Make it run on any device with a browser.
*** Make remote access very simple.
** Mission critical code should be written in Rust
** WASM is always a valuable consideration of how this network could evolve.
** Must make it easy to manipulate with python and bash.
** Eventually, it should go hardware meshnetwork.
*** Make it easy to transition into that. We might even start our exploration at that level first. That's the ultimate goal. Replace the Internet Protocol. It can only do so through by first existing on the internet itself, building up the right network effect that it becomes its own entity.
*** Imagine being able to reach Outopos on the internet, but also connecting over wifi to the device. Build repeaters and long-range equipment designed for it.
**** Microwave networks are fun!
* Language and Unicode
** Give it fundamental, easy to use support for languages and characters that are unexpected.
** It needs to hit the ground running, everywhere.
* Always-on Git
** Make it so that source code sharing, versioning, and modification, as well as sane unattended upgrades are available.
** Make it extremely hard to shut down.
* Multi-threaded and EZ Connection binding
** The protocol must be designed for sharing information in a decentralized, torrent-like fashion.
** Ultimately, you want to be able to connect to the network over many WANs with no single-thread bottlenecks.
** The only way to break a monopoly on hardware connections is to be able to make a lot of smaller connections do the same work that larger connections can do.
* I really like Tiddlywiki a lot. I'd love to see Tiddlywiki as a starting place for a lot of people.
---
Outropos<<ref "2">> is a decentralized Internet replacement run by its users. Ultimately, this must happen at a hardware level. Before that can happen, however, we need a software implementation which operates over the Internet itself in order to generate a userbase large enough from the "Network Effect" necessary to transition to a hardware layer. Such a network would be a threat to the existence of the Internet, and it would eventually be censored. We'd need to make it very difficult to take down from the beginning. Our advantage is being able to take the world by storm. Our alpha software should be beta software, and our beta software should be production ready software, and our production software should be worldclass.
Outropos must be //Copyfree //opensource.
One goal is to make Outropos platform, ecosystem, and hardware neutral/agnostic.
Users must donate to the network. It's simply infeasible for the network to operate without forcing users to do what is not always in their personal best interest. We must defuse prisoner's dilemmas by eliminating them within the protocol itself as much as possible. How do you prevent cheating? How do you make users play fair? How do you generate trust amongst strangers?
---
Is there content you don't want to see? Ad blockers exist for the clearnet. It stands to reason that we can easily do the same sorts of things for any kind of content. You can curate Oracles, and place your trust.
---
Should ask for significant resources on a system. Assume 10GB space minimum. Assume significant CPU, RAM, Connections. You can't play VR games on a bullshit computer, and the nextgen network shouldn't be working with absolutely nothing. It needs to use those resources wisely, of course.
---
<<footnotes "1" "Of course, it could eventually be used to search the internet and any network. Start small. Work out the kinks, then build from there.">>
<<footnotes "2" "Previously conceived of as Atropos">>
!! Why don't you care for karaoke at all?
I think people like karaoke because they like to let go, feel free, ignore judgment, perhaps experience a delusional twisted celebrity moment/dream, and it's somehow a medium of valuable emotional expression to them.
Wtf?
None of those make sense to me. Karaoke is not the right catalyst for me. Don't get me wrong. I will never escape the drug that is music. I am happy to dance and sing to my songs when I can. I'm not shy in most cases. I've done tons of public speaking, and I've plenty of music performance in front of others. I know I'm a bad singer, but that doesn't matter for karaoke.
Maybe I don't feel comfortable. It just doesn't strike me as interesting. You know what I want to do with others? Escape them.
<<<
[[RPIN]]: I can see that even when [[KIN]] is structurally removed from this wiki, it lives on. It's part of embracing who I really am. I will continue to catalog it, of course.
<<<
* [[Creating Faith]]
* [[Cleaning my nails]]
* [[Collect Music Again]]
* [[Taking care of my things]]
* [[Inferiority Complex]]
* [[The Only Man Who Can Drive His Particular Car Syndrome]]
* [[Virtue signaling to myself or my idealized self]]
* [[Emotional Reasoning]]
* [[Anatomy of My Writing-style]]
* [[Which Internet Memes Describe Me Best]]
* [[I lost faith in God and humanity, but I must not lose faith in myself]]
* [[HPPD]]
* [[Marital Relationship Advice to Myself]]
* [[Learned Helplessness]]
* [[Playing Life Like a Video Game]]
* [[In almost all cases, the more I get to know someone, the less I like them.]]
* Return vehicle
* Fluid change new (old) vehicle
* Shopping
* Library
* Clean fridge
* Kids' room
* Clean living room
* Setup //Divinity Original Sin 2// for son.
* Send L and K The Guild
* You'll find a change in my transclusions for the "Focus" on the sidebar. I want to include my {Dreams}'s Focus section.
* Fixed the editor to show my custom font. It was a problem.
---
* [[2017.10.13 -- Link Log]]
** I would like to understand why I like my archetype categories.
* [[2017.10.13 -- /b/]]
** Edited.
* [[2017.10.13 -- Prompted Introspection Log]]
** Jesus. Actual introspection. Wtf has gotten into Samwise?
* [[2017.10.13 -- To-Do-List Log]]
** Actually, she fucked mine out. I fell asleep and woke up 8 hours later.
* [[2017.10.13 -- Carpe Diem Log]]
** So, I fell asleep. Edited.
* [[2017.10.13 -- Wiki Review Log]]
** I did get it setup for JRE. Although, I've not seen him on. Why?
Human Resource Departments see you as a fucking //resource//. You are meat. You are a vessel of capital wrapped in liability. They exist to help the company legally (not morally) extract value from you. In other words, they aren't your friend.
* Woke up at 8:30. Hopefully, will fall asleep early tonight.
* Fireman Time!
* Read+Write while watching League and pushing out brix
* Routine Morning Routine
* Cleaned the living room and some odds and ends.
** Prepped gear for car (didn't put it in yesterday)
* Tried to go to the circus with the kids...the car died.
** FFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFFUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUU....okay. I'm okay.
** We'll get it sorted tomorrow hopefully.
* House is cleaned
* Family time!
** Truly excellent
** We spent time surfing through music videos of yore too!
* Wife made Indian food that was delicious.
* Watched //The Good Doctor// -- a very positive show about an autistic individual.
** I actually enjoyed it.
* Spent time on //The Good Place// and //American Vandal//.
* I asked my wife if we could fuck before I knew she would get tired. She preferred TV. I waited. She got tired. She agreed to bang, but I'd rather her sleep. She is so tired from not sleeping.
* Fireman Time!
* Venture bros and sleep.
!! How has your health been this week?
* 1uxb0x
** Amazing. No problems (the car did).
* j3d1h
** Fine.
* k0sh3k
** It was nice. Felt good. Didn't sleep well.
* h0p3
** I didn't sleep great, but I did get enough. Felt good overall. Anxious, especially while driving.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Very happy. VR was sick. Found a new game he loves.
* j3d1h
** Going to uncle JRE's house was awesome. Definitely want to get the Ender's Game-like VR game.
* k0sh3k
** Good. Enjoyed her isolation for the most part. Watching TV shows without interruption was great. Happy, except at night.
* h0p3
** Going to see my brothers, R, L, and K was wonderful. It is always good to get to know them better. I was happy.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You went out of your way to be polite with others. You did a good job socializing.
** While you were gone, I really missed your playfulness and energy. I missed seeing you pull yourself into imaginary worlds.
** You shared a lot with me this week. Thank you.
* j3d1h
** Thank you for drawing this for me. (She made a anime character for her brother)
** While you are gone, I really missed your snarkiness. I'm glad to see you have that snark. We're going to be friends.
** Thank you for being willing to read //Dune// and our math books when needed.
* k0sh3k
** Thank you for dealing with us being gone and alone.
** Thank you for the best sex of my life.
** Thank you for messaging us each day.
* h0p3
** I think it is good that you were trying to talk to people more.
** Thank you for stopping the car for me to throw up.
** Thank you for going away; do that more often. While you were gone, I missed your snarky back and forth. I missed my verbal sparring partner.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Help my sister with cookies
** Read 3 books
* j3d1h
** Bake Cookies
** Draw
** Finish Dune
* k0sh3k
** Thinking
** Homework
** Edit the bastard's wiki
* h0p3
** Do Math
** Develop Collections for my chilluns
* Stunning!
** https://arstechnica.com/information-technology/2017/10/equifax-rival-transunion-also-sends-site-visitors-to-malicious-pages/
*** Don't you see? This is a concerted effort. Something is happening here. This is no accident. Pay attention! Who are you? (Is that you, Russia?) Why? What are you trying to accomplish?
* KYS
** https://www.theatlantic.com/technology/archive/2017/10/what-facebook-did/542502/
*** None of you actually give a shit. If you did, you would take nothing less than [[Outopos]].
** http://www.businessinsider.com/millennials-photos-2017-10/#you-can-tell-a-lot-about-someone-based-on-what-they-collect-and-keep-around-them-6
*** Oh yes, you told the story. Lol. Assholes.
** http://www.businessinsider.com/trump-campaign-data-russia-cambridge-analytica-2017-10
** https://medium.com/@philipn/want-to-see-something-crazy-open-this-link-on-your-phone-with-wifi-turned-off-9e0adb00d024
*** Fine. Maybe I will just VPN it. God, damnit.
** https://www.vanityfair.com/news/2017/10/early-facebook-employees-regret-the-monster-they-created
*** You should have known. How convenient of you to come out now, after you've profited and made sure you'll survive happily through the destruction of our world. Give all your money back, pay your penance, and then I'll believe you and empathize with your position.
*** Also, this is not an honest narrative. It does not portray the full set of causes here (not even the primary ones). That is not by accident.
* Confirm My Bias
** https://www.vice.com/en_us/article/a3kaza/are-millennials-killing-the-lottery-industry?
*** We have our own lotteries.
** https://krugman.blogs.nytimes.com/2017/10/14/lies-lies-lies-lies-lies-lies-lies-lies-lies-lies/
*** Yeah. He's got a start there. Does he see the hypocrisy of his own side? When was the last time this man actually saw poverty or experienced it? Is he open to his own biases?
** https://i.redd.it/r5x1753esyrz.jpg
** https://www.bloomberg.com/news/articles/2017-10-12/google-has-made-a-mess-of-robotics
*** It's coming though.
* Disconfirm My Bias
** http://moreisdifferent.com/2015/07/16/why-physicsts-still-use-fortran/
*** I have/had high hopes for Julia.
* Neat
** https://medium.com/@gsvpioneer/what-i-learned-from-reading-every-amazon-shareholders-letter-cdc35f309e8b
*** As much as I truly hate Bezos as a human being, I must respect his virtue in that practice.
* For my daughter:
** http://cs.yale.edu/homes/aspnes/classes/223/notes.html
** https://medium.com/@evidanary/cognitive-biases-in-programming-5e937707c27b
** https://zwischenzugs.wordpress.com/2017/10/15/my-20-year-experience-of-software-development-methodologies/
* For my wife:
** https://medium.com/@fsgbooks/secrets-of-the-stacks-4ca8405f1e11
Two QuickFix 6.1 synthetic urine kits bought. I'll need to find a way to comfortably and safely keep one on me at all times. I'm still going to try to pass employment screens with live samples, especially since they may just watch me piss (I've never had that happen yet, but the noose continues to tighten around us). The test I know will pass is better than the one I'm not sure. That said, this is wildly better than nothing. I may pickup a few more handwarmers just to make sure I can guarantee reaching the temps 92-100ish, plus I'd like to have used/practiced with one first (seems obvious and easy though).
!! Why did you choose TSM as "your team?" Why do you have a team you want to be a fan of at all? Isn't that some dirty tribalism?
It is irrational in some respects. Thank you, Samwise. There are a couple rationales/rationalizations to consider.
I've followed them for a long time. I connect with the narratives, even if only because I've seen more of their narratives than others. I like their pursuit of excellence. Don't we live vicariously through their stories?
I also like limiting what I need to watch. I watch TSM, and the others I don't give a shit about except insofar as they affect "my" team. It's practical to be a fan in this way.
I think I also compartmentalize my fandom here in a reasonable way. I don't think it affects how I view or interact with others. This tribalism is contained and by itself not obviously affecting anything else. Yes, I see subconscious butterfly effects are a possibility.
Okay. I will think about it some more.
* Take kids to the circus
* Indian food with naan tonight. I'm excited to prepare it.
* Read+Write
* League
* Inform the Men!
* Clean up.
* Family time
* Cannabliss
* I thought I had it solved. It looked fine on monster-10. I cut it off and started on my laptop. I lost Zing for the entire wiki. I kept playing with it. Killing the stylesheet made it all better, except, I still have some bullshit font again. That sucks.
---
* [[Outopos: Wishlist]]
** A guy's gotta dream
* [[StyleSheet]]
** So disappointed today.
* [[Outopos]]
** Go for it!
* [[Transclusion: Dreams]]
** I like this move. Although, something still doesn't feel right.
* [[Jabba]]
** Will fill in later.
* [[2017.10.14 -- Outopos]]
** I went through a lot of names and tiddlers before I landed on this.
* [[2017.10.14 -- Computer Musings]]
** Praise the maker.
* [[Self]]
** I should take the rest of the tests.
* [[2017.10.14 -- Link Log]]
** Much consumed.
* [[2017.10.14 -- /b/]]
** As usual, a strong vein
* [[2017.10.14 -- Carpe Diem Log]]
** My penis is sore.
* [[2017.10.14 -- Prompted Introspection Log]]
** Sounds right to me.
* [[2017.10.14 -- Wiki Review Log]]
** Still a problem! God damnit!
* [[2017.10.14 -- To-Do-List Log]]
** I didn't get as much done on that list as I'd have liked. My list changed after I looked into it.
I now believe that we should strongly limit inheritance. Force people to spend their wealth while they are alive. We must aggressively and collectively work together on it. The centralization of power happens through the generations; this is a fact of //Capital in the Twenty First Century//.
Wealth in a full libertarian-capitalist world is raw power. Everything can be bought (even if the means are complex). When will we ever learn our lesson? We need better power-distributions that extend beyond "from father to son" lineage-power-transfer aristocracies, monarchies, etc.? Lol. Never.
---
My wife's college has 80k codex in their primary collection, 114k in the seminar, and 263k digital books. In my best year of piratical distribution, I pushed 2 petabytes. That is the distribution of 175 complete Milligan college book collections worth of information in a single year. I am proud of my charity work, however illegal it may have been.
---
The /r/iamverysmart and /r/im14andthisisdeep/ crowds are about as annoying as /r/justneckbeardthings, etc. We get it. You want to put people in their place. You also lack charity and empathy, and you're proud of your anti-intellectualism. Good for you, and terrible for the world. KYS.
---
Legally, loitering is taking up space without spending money.
---
Steelman it:
What does it mean to say altruist motivational molecules can emerge from egoist motivations (be they atomic or molecular)?
* Woke up at 8:30.
** Schedule is normalizing again. Still have to fall asleep on the couch to Venture.
** My wife is sleeping terribly. I feel absolutely terrible for her. What can I do!! I need to help her. I hate this powerlessness.
* Fireman Time!
** I'm used to not using lube. Back into it.
* Routine Morning Routine
* Talked to my wife and ALM.
** I'm not sure how I should respond to ALM's writing. I think it is on average better that I do not. I want him to do his thing.
* Reading+Writing
* Children cleaned out the car, as it will be towed.
* Minor cleaning in the house.
* Had a very difficult time getting my son to do his basic work: laundry.
* Mathematics Tutoring!
* Read+Write
* Inform the Men!
* Watched some shows
* Talked to my brother, AIR!
** Woot! Good to hear from him.
** He has decided to start moving forward with his career.
** He is going to start writing in his wiki, he says.
** He needs a keyboard for his computer (no idea why) and a new phone.
*** Perhaps this is him signaling that he won't.
** He inspired me to make a few walkthroughs
* Restructuring the wiki
* Stunning!
** http://www.interfluidity.com/uploads/2017/10/Fiat-Is-Effective-Minitalk-light-edit-to-share.pdf
*** This guy fucks.
** https://gist.github.com/1wErt3r/4048722
*** This guy also fucks.
* KYS
** https://www.cnbc.com/2017/10/05/pennsylvania-attorney-general-files-suit-against-student-loan-provider-navient-for-deceptive-practices.html
** https://www.nytimes.com/2017/10/14/opinion/sunday/millennials-freedom-fear.html
*** Have I told you that I hate people?
** https://www.bloomberg.com/news/articles/2017-10-16/facebook-is-said-to-seek-staff-with-national-security-clearance
** https://www.washingtonpost.com/opinions/millennials-arent-buying-homes--good-for-them/2016/08/22/818793be-68a4-11e6-ba32-5a4bf5aad4fa_story.html?utm_term=.71173b639601
** http://www.abc.net.au/news/2017-06-04/the-chinese-communist-partys-power-and-influence-in-australia/8584270
** http://www.politico.com/story/2017/10/13/twitter-russia-data-deleted-investigation-243730
* Preach, yo!
** https://www.newyorker.com/magazine/2017/10/23/the-danger-of-president-pence?=&
** http://www.huffingtonpost.ca/entry/stephen-hawking-capitalism-robots_us_5616c20ce4b0dbb8000d9f15
** https://www.nytimes.com/interactive/2017/10/13/opinion/sunday/Silicon-Valley-Is-Not-Your-Friend.html
** https://www.theatlantic.com/technology/archive/2013/06/skinner-marketing-were-the-rats-and-facebook-likes-are-the-reward/276613/?single_page=true
* Confirm My Bias
** https://www.lawfareblog.com/white-house-misses-deadline-begin-implementing-new-russia-sanctions
*** I'm shocked, shocked I tell you.
** https://news.bitcoin.com/half-billion-people-mining-cryptocurrencies/
*** As the world moves into WASM, this will become the thing.
**** I hate to say it, but I'm not paying it.
** http://reallifemag.com/what-was-the-nerd/
*** Plenty of excellent points. And, yet, you still don't get it. I was an outcast. The pursuit of truth is often extremely unfashionable. Your conceptual and historical analysis of nerd is still poor here. The oppression is real. I'm not surprised by this argument (hence, the confirmation of my bias towards you).
** https://i.redd.it/syokw7vsu6sz.png
** https://interestingengineering.com/one-comptuer-is-better-at-investing-than-experts
** https://jacobinmag.com/2017/10/inheritance-wealthy-one-percent
** http://nymag.com/daily/intelligencer/2017/10/trump-keeps-getting-mad-when-he-learns-what-his-policies-do.html
** https://arxiv.org/pdf/1709.10478.pdf
*** Few things make me happy. This one did.
** http://mentalfloss.com/article/55677/what-universal-language-skies
*** Lingua Franca
* Tools
** https://i.redd.it/hu3t1it7p3sz.jpg
** https://yakking.branchable.com/posts/what-and-why-nix/
** https://www.faxrocket.com/#!/start
* Neat
** http://www.businessinsider.com/students-learning-education-print-textbooks-screens-study-2017-10?IR=T
*** So much bidnessinsoider lately.
** https://www.buzzfeed.com/stephaniemlee/this-biohacker-wants-to-edit-his-own-dna?utm_term=.dtbVmr4xev#.lvdYpRzLBZ
*** I won't be beta testing.
** http://www.popularmechanics.com/technology/infrastructure/a28502/rock-solid-history-of-concrete/
** https://www.krackattacks.com/
*** A little bit shocking that the protocol is the problem.
*** Perhaps every layer just has to go end-to-end; it's the only solution to the stack.
* For my wife:
** https://www.wired.com/2017/10/geeks-guide-blade-runner-2049?
** https://alpha.cryptokitties.co/
** https://arstechnica.com/science/2017/10/ophelia-became-a-major-hurricane-where-the-waters-are-usually-too-cold/
* For my daughter:
** http://www.cs.usfca.edu/~galles/visualization/Algorithms.html
** https://medium.com/@deusexmachina667/you-fired-your-top-talent-i-hope-youre-happy-cf57c41183dd
*** Management are your enemies (and effective psychopathic managers should see everyone as their enemy, resources to be used and manipulated).
* https://yourbias.is/declinism
** Except, I think it is easy to whip this out in the face of honest critique. This counter must be wielded wisely.
* https://bostonreview.net/literature-culture/vivian-gornick-james-atlas-shadow-garden
** I actually don't care for biographies, except of the ones I love and empathize with.
Our car is dead. We are trading it (hopefully for the full value we paid) for a different one. I want one with fewer miles. Now that I know that I will be dividing my toolsets into smaller compartments so that I can move them more effectively, I can also afford to have a smaller vehicle. This is a good thing.
We will get another vehicle on Wednesday. I was thinking we would do our shopping that day as well.
!! Respond to the following:
<<<
If you are neutral in situations of injustice you have chosen the side of the oppressor.
--Desmond Tutu
<<<
You are either with us or against us? Maybe. That is not always false.
Another reading of this is that nobody is actually neutral. Those who think of themselves as neutral have made a choice which isn't neutral at all: they've chosen to quietly sit by as the oppressor oppresses the oppressed..
That sounds about right. I can think of some exceptions and cornercases. On average, this is correct.
Stand up, bitches. Fuck the Police.
//See first: [[ass]] & [[titties]]//
(Obviously, this header is optional and to be rarely used. It's a powerful tool.)
{Principles} {Focus} {Projects} {Vault} {Dreams}
---
!! About:
//Something personal, profoundly valuable, optics, lens-giving, context-giving, etc., or a dedication. This is optional.//
<<<
Here is an optional quote
--Author Found+Necessary
<<<
Talk about what the page is about, provide an introduction to understand its contents, the reasons for this directory file's existence. Talk about the goals, especially the means to ends relationships and consequential reasons you find in it.
For example, this page exists solely to help me convert my entire wiki into something with a rigorous file structure. This allows me to be computational about it literally with my computer and also with my mind. It frames problems and provides me means to solving them.
Obviously, this section is not optional.
---
!! Principles:
I've templated this page as a Directory File, but it doesn't really absolutely have to be one. I think it's just cool that way, and it brings it to life. Obviously, this section is not optional: every page has principles
---
!! Focus:
Well, here's the template:
```
//See first: [[example]] & [[example]]//
---
!! About:
//Italicized Intro, quip, etc.//
<<<
Here is a quote.
--Author
<<<
---
!! Principles:
---
!! Focus:
* (*crickets)
---
!! Vault:
* (*crickets)
---
!! Dreams:
* (*crickets)
---
<<footnotes "1" "(*crickets)">>
```
---
!! Vault:
* Retired:
** [[2017.09.15 -- Retired: Wiki: Directory File Structure Template]]
---
!! Dreams:
* (*crickets)
---
<<footnotes "1" "(*crickets)">>
* Read+Write
* Return vehicle
* Mathematics
* //Dune// and //The Nix//
* Inform the Men!
* Cannabliss
* Clean
* I fixed a margins problem for mobile users. I had several people talk to me within the space of a day about the fact that they can't read this on mobile. In tight spots, I'm forced to use this on mobile too, so I needed to fix it. Thank you to those folks.
* I keep adjusting the starting page and sidebar. I've moved to [[Hub]] and [[Map]] to do a lot of work for me.
---
* [[Edit Notes: 10/15/2017]]
** Reviewed and annotated
** Thank you, my love.
* [[Daily Family Log Template]]
** We are going to try having a quick daily family log. I think this is worth our time.
* [[2017.10.15 -- Family Log]]
** Quick edit.
* [[2017.10.15 -- Link Log]]
** Begrudingly, I use Medium quite a bit.
* [[2017.10.15 -- Pipefitting Log]]
** Woot! Also, I need to get that log started again. Back to the Core Requirements with you!
* [[2017.10.15 -- /b/]]
** I wish someone sat down and told me these things when I was younger.
* [[2017.10.15 -- Prompted Introspection Log]]
** Well, they are out of worlds now. SKT and C9 are the only major players I care about now.
* [[2017.10.15 -- To-Do-List Log]]
** Uninformed. Men are so //ignorant!//
* [[2017.10.15 -- Carpe Diem Log]]
** We still had a good day.
* [[2017.10.15 -- Wiki Review Log]]
** I have not resolved the problem. From my research, I don't think I can feasibly do it either. Sucks.
<<<
Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness.
-- Carl Sagan
<<<
---
Redpill vs. Purplepill Self-Dialectics -- A/B Testing myself for rational preferences.
* Woke up at 4:30, went to lay down upstairs. Couldn't sleep. Listened to my wife. Eventually came down and watched Venture, then tried falling asleep. I heard my wife come down. I eventually just went back up and could sleep. Woke at 10:30. Diurnal bifurcation.
* Set kids to their morning tasks.
* Fireman Time!
* Routine Morning Routine
* Talked to JRE and my wife
* Read+Write
* Grocery Shopping
* Fireman Time!
* Pizza
* Mathematics
* Watched some shows.
* Fireman Time!
* 15 minutes of D2. Not in the mood.
* Chill.
Setup hourly backups to Resilio. Let's not lose progress.
* Stunning!
** http://www.straightdope.com/columns/read/2624/oh-smedley
*** Why Bernie or anyone actually Left (Bernie barely counts as Left to me) would never survive today.
* Preach, yo!
** https://theoutline.com/post/2399/guns-and-the-left
*** I don't agree with everything here by any stretch. At least someone has said it.
* KYS
** https://projects.fivethirtyeight.com/trump-approval-ratings/?ex_cid=rrpromo
*** Normally I abstain from this. But, today, I couldn't help myself. 38%, please KYS. I love you, but you are garbage.
** http://ajph.aphapublications.org/doi/abs/10.2105/AJPH.2017.304059?journalCode=ajph
*** Big Pharma does exist yo. They make money off your addictions.
* Confirm My Bias
** http://www.telegraph.co.uk/news/science/science-news/12189369/ADHD-is-vastly-overdiagnosed-and-many-children-are-just-immature-say-scientists.html
** http://www.bbc.com/future/story/20171016-the-great-thaw-of-americas-north-is-coming
*** Our mess will only continue to accelerate. Stop putting your head in the sand. Call me paranoid, and I'll call you uninformed. ;P
** https://www.fastcompany.com/3065928/sleepopolis-casper-bloggers-lawsuits-underside-of-the-mattress-wars
*** The Free Market favors monopolies (monarchs) and oligopolies (aristocracies) over the people. The margins are stupid fucking high, and they don't come down for a reason.
* Disconfirm My Bias
** http://zsync.moria.org.uk/
*** This needs to be done well for [[Outopos]]. I want z/rsync + Resilio features.
** https://elaineou.com/2017/10/14/the-transaction-costs-of-tokenizing-everything/
*** Also serious concerns for [[Outopos]]
* Tools
** https://i.redd.it/scobo8ryu6sz.jpg
* Neat
** https://tech.okcupid.com/the-pitfalls-of-a-b-testing-in-social-networks/
*** Okcupid always does good work. They tell us important truths and provide redpills with statistics.
** https://theoutline.com/post/2401/what-would-the-average-human-do
*** This is actually a good idea. Very Categorical Imperativey.
** https://danluu.com/keyboard-latency/
*** Daskeyboard masterrace, checking in.
** https://www.americanscientist.org/article/the-forgotten-mystery-of-inertia
** https://blog.cryptographyengineering.com/2017/10/16/falling-through-the-kracks/
*** We were working against the same problem in Atropos
** https://priceonomics.com/the-inventor-of-auto-tune/
*** Old story, but a good retelling.
* Fishy
** https://www.forbes.com/sites/thomasbrewster/2017/10/16/worse-than-krack-google-and-microsoft-patch-massive-5-year-old-encryption-hole/#37528a7547c3
*** It is an odd release cycle. Clearly, this part was planned. It softens the blow? This is a big fucking deal swept under the rug.
** https://www.axios.com/lindsey-graham-if-gop-doesnt-pass-tax-reform-were-dead-2496970582.html
*** Sounds-bite to put several people in a bad position. Powergrab.
** https://www.bloomberg.com/news/articles/2017-10-16/a-crazy-stock-market-is-punishing-sellers
*** Forgive my doubt as well.
** https://alistapart.com/article/understanding-emotional-response
*** Some good points here. I will add, however, that the narrative doesn't seem to add up to me. Something is off about the author. Forgive my doubt.
* For my daughter:
** https://simonwillison.net/2017/Oct/17/free-continuous-deployment/
** http://boolr.me/
!! Do you prefer that people shoot straight with you or temper their words? Why?
Always with the questions, Samwise. Okay. This is an important one. As always, my answer is: //it depends on the context//.
If I am open to criticism, if I need the truth, if I want to know what you really think, or if I don't have time to play games, then I prefer straight-shooting. If I am feeling quite vulnerable, sensitive, in need of empathy, or believe that your straight-shooting answer only displays your willful malicious ignorance, then I beg you to temper your words (if you say them at all).
If you don't temper your words, then you better be right. If you don't couch your argument in caveats, then you have boldly proclaimed yourself an authority. You have a duty to be right on such occasions.
I say this as someone who is generally an incredibly honest straight shooter with the people I care most about, and I have failed that standard before. Of course, with everyone else, I'm essentially forced to temper my words: I can't say what I'm really thinking or in the way I believe it should be said.
* Fireman Time!
** (should have done it last night too, perhaps that is why I didn't sleep as well)
* Read+Write
* Grocery shopping
* Mathematics
* Cannabliss
* Going to look into a VIM editing mode for this wiki.
** I really want stronger macros.
* I forgot to do a daily [[Family Log]]. It was a weird day.
---
* [[Add New Row of Tabs in Tiddlywiki]]
** Never know when that will be useful.
* [[Map]]
** I think my mobile users will like this more. I use the [[Hub]] at point, so the loss of [[{Home}]] is not a big deal to me. I miss the ASCII art, and that's it.
* [[Dreams]]
** It's about time I made a Transclusion for this.
* [[Vault]]
** Ditto
* [[Focus]]
** Ditto
* [[Principles]]
** Ditto
* [[About]]
** Ditto
* [[Wiki: Directory File Structure Template]]
** I wanted something more pragmatic. I suppose I should draw out the maximum possible structure.
* [[Wiki: Tiddlywiki Howto's]]
** Finally, a home.
* [[Wiki: Tiddlers of Note]]
** Ditto.
* [[Walkthrough: Resilio Sync]]
** I need a way to explain the tools I care about.
* [[The X Time Period of Y Activity]]
** Perhaps this will be a thing.
* [[Life of Fred: Dogs (Elementary Series)]]
** Good job.
* [[2017.10.16 -- To-Do-List Log]]
** Sadly, like my wife, I'm somehow not in the mood for //The Nix//
* [[2017.10.16 -- Carpe Diem Log]]
** Edited. Added the night.
* [[2017.10.16 -- Pipefitting Log]]
** Should still be thinking about it, even if I'm not immediately working on it.
* [[2017.10.16 -- Wiki Review Log]]
** Looks good. I like it.
* [[2017.10.16 -- Link Log]]
** I was pissed off yesterday.
* [[2017.10.16 -- Prompted Introspection Log]]
** Ditto.
* [[2017.10.16 -- /b/]]
** Ditto. Lol.
* Woke up at 7:30.
** Woot! I slept at least 8 hours. Wasn't comfy, but it worked!
* Fireman Time!
* Routine Morning Routine
** My daughter wakes up naturally before everyone else. It's nice to have time with her.
** She is also one of the last to fall asleep. Hmm...
* Read+Write
* Mathematics
* D2
* Made Angelhair pasta just right.
* Had a very hard time sleeping.
Took barb from beginning to Nightmare. I didn't love WW, nor Berserk. But, I loved the mechanic on Frenzy. He has an absurd gear-wall.
* KYS
** http://patft.uspto.gov/netacgi/nph-Parser?Sect1=PTO1&Sect2=HITOFF&d=PALL&p=1&u=%2Fnetahtml%2FPTO%2Fsrchnum.htm&r=1&f=G&l=50&s1=9789406.PN.&OS=PN/9789406&RS=PN/9789406
** https://i.redd.it/1yjexew5bhsz.jpg
** https://techcrunch.com/2017/10/17/uk-spies-using-social-media-data-for-mass-surveillance/
* Preach, yo!
** https://i.imgur.com/eoaWmLp.jpg
** https://www.justsecurity.org/46036/responsibility-encryption-debate-response-dag-rosenstein/
*** As usual, it doesn't take it far enough. But, this is a damned fine conservative point of view.
** https://www.thecut.com/2017/10/i-dated-my-rapist-jessica-knoll.html
** https://www.technologyreview.com/s/609077/how-blockchain-could-give-us-a-smarter-energy-grid/
* Confirm My Bias
** https://www.washingtonpost.com/news/posteverything/wp/2017/10/17/my-google-job-was-tedious-and-pointless/?tid=hybrid_collaborative_1_na&utm_term=.fc2705c5456a
*** The other IP fellow from my PhD program (his dissertation sucked; his committee was my committee, and they said my work was wildly better [it was]) now heads policy at Google. He's a bad human being, I'm afraid to say.
** https://www.bloomberg.com/news/articles/2017-10-17/smartphones-are-killing-americans-but-nobody-s-counting
*** We are addicted.
*** Why did Bloomberg write this?
** http://thereformedbroker.com/2017/10/16/just-own-the-damn-robots/
** https://www.theguardian.com/world/2017/oct/18/xi-jinping-speech-new-era-chinese-power-party-congress
* Tools
** https://tonyarcieri.com/introducing-miscreant-a-multi-language-misuse-resistant-encryption-library
** https://medium.com/@tomac/qpd-pocket-7-the-return-of-the-hacker-netbook-fe9be1b02ebf
*** I'd literally cum rainbows if this was my phone. I've been watching for a very long time, salivating. The drool hits my member, and I rub one out. Seriously. #INEEEEEDIT.
** https://windscribe.com/guides/linux#how-to
*** I've had an account for quite a while. I've never actually used it. This is weird, and it feels wrong to me.
* Fishy
** https://capitalandgrowth.org/questions/19/why-does-qsb-stock-matter.html?childToView=29#answer-29
* Neat
** http://varun.ca/metaballs/
** https://blogs.dropbox.com/dropbox/2017/10/new-plan-dropbox-professional/
*** They understand their product. I'll give them that. I cobbled together a permanent free 21GB account with them many years ago (before they were cool, let alone ubiquitous). Thank god I own my data now.
** http://nautil.us/blog/why-dementia-is-a-population_level-problem
* For my daughter:
** https://www.vimlabs.world/
** https://github.com/coolwanglu/vim.js
* For my son:
** http://www.popularmechanics.com/technology/robots/a28380/everything-to-know-about-ai/
* https://www.reddit.com/r/PoliticalDiscussion/comments/772w1a/new_york_city_is_on_track_to_see_a_23_reduction/
** Some interesting theories
I've decided that going through this Math tutoring will not just be valuable to my children, but it may be valuable to my pipefitting as well. There are calculus problems that need to be solved, and mastering trigonometry at a gutteral level would be very useful to me.
!! Respond to the Following:
<<<
Happiness is not the consequence of having the best of everything, but rather making the best of everything you have.
<<<
Well, sometimes even one's best doesn't result in happiness, thus not strictly a consequence. Really, this is not a sufficient condition, but at best a necessary one. And, even then, I think it is about maximizing our happiness. Of course, making the best of everything you have will often increase what you have, improving upon your base material starting position as well. It's just not quite semantically right. It's got a kernel that is obviously right. There is a principle there that needs to be honed.
Can I do that? I don't know, Samwise. I'll try.
I see The Right and The Good at work here. The Right is about contextualizing The Good. At the very least, it requires altering our scope.
<<<
Don't focus on what you can't have, focus on what you can accomplish with what you have.
<<<
This is stoicism. This is the "ought implies can" principle applied in a reasonable way, not for judgment, but simply for the pragmatic pursuit of happiness. I've dropped the happiness part, although it is implied by the imperative statement, an ought. Let us be explicit like the original.
<<<
Maximizing your utility requires sifting through the available options to focus and apply the Utility equation on only those actualizable to you.
<<<
In a way, this is stilted as fuck. It's hard to capture it in plain language. Fear not: being technical removes the poetry, but not the elegance.
* Mathematics.
** Gonna try out projection through our camera + TV. I hate making copies.
* Books+Art
* Read+Write
* D2 -- Organize my junk.
* [[Life of Fred: Edgewood (Elementary Series)]]
** We didn't finish. Shopping really took a bite out of our day.
* [[LifeHacks & ProTips: Home Pragmatism]]
** I need to collect these.
* [[LifeHacks & ProTips: Self-Dialectic]]
** Ditto.
* [[LifeHacks & ProTips: Computing]]
** Ditto.
* [[Dependency-Worthy Memes Collections]]
** This is closer to what I mean, to what I should call them.
* [[LifeHacks & ProTips: Money]]
** I need to collect these.
* [[LifeHacks & ProTips: Socializing]]
** Ditto.
* [[LifeHacks & ProTips: Security]]
** Ditto.
* [[LifeHacks & ProTips: Security]]
** Ditto.
* [[LifeHacks & ProTips: Pets]]
** Ditto.
* [[2017.10.17 -- /b/]]
** This caused me to edit my {[[About]]} page.
* [[2017.10.17 -- Link Log]]
** I was talkative.
* [[2017.10.17 -- Prompted Introspection Log]]
** Always couched.
* [[2017.10.17 -- To-Do-List Log]]
** Boomshakalaka.
* [[2017.10.17 -- Carpe Diem Log]]
** I do want to organize my stuff in D2
* [[2017.10.17 -- Wiki Review Log]]
** I love "Ditto"
China has some people who are amazing at copying. It could be that they've simply had competitive advantages at copying (they've benefitted from not following IP laws so strongly). It could be that they've lower legal barriers to copying. It could be a cheap labor supply and lots of practice. It could be them all.
A few thoughts:
* Are Chinese people better at copying than others?
* Has copying become more intrinsic to their culture and approach to problem-solving?
* Do they copy memes more effectively than others, or is it simply the right socioeconomic circumstances?
** Their political meme structures are quite different.
** What even is a "copy-cat" culture? (which is not to say that is China or the Chinese at all)
* This is a good example of why Intellectual property rights are at the very core of some of the most fundamental disputes in Economics, Finances, Monetary Policy, and Politics.
** Do you see the rise of China and really understand why?
*** They didn't play by the IP rules, and they still don't.
*** Do you see the reason for the TPP political weapon aimed against them?
** Don't you see the raw utility gained from allowing copying?
The fact is that government investing in academic progress and innovation pays off far better than those in power want you to believe. It forces cooperation, defeats prisoner's dilemmas, and overcomes the fundamental flaws of the monopoly of power, but only as long as we maintain strongly decentralized power (democracy is an attempt at P2P computing architectures in political landscapes) over that government. Essentially, it is the government's role to spend on culture and innovation, directly. That doesn't mean simply making laws with some slight-of-hand rhetorical notion of the "national economy" in mind (brainwashed people fail to peel apart total utility from total capital), but specifically the utility of the marginalized in society. This is an application of the //maximin// principle.
I am disturbed by the pure psychopathy of the capitalists and even supporters of it around me. Fucking retards at best, pure evil at worst, and the most accurate answer is probably a solid mix of the two.
---
Speaking of which, to my donors: you will never have an excuse to say you don't know me or that you couldn't empathize with me. The wiki is everything you could ever need; they are the best keys I could ever give you to who I am. I know you can read and understand this if you wanted to; I see that clearly now. You elect not to be charitable. I know what charity looks like, and I know what you are capable of. Your failure to make these inferences are no accident. It is a consistent set of choices which are the result of how you have conditioned yourselves to be. Oh, yes, there are accidents, but I also often see where you have programmed yourselves.
I think leaving each other alone is just best. There are no paths where we will both be happy. This isn't a prisoner's dilemma. It's not about cooperating for the sake of a relationship anymore. I had offered more in our tit-for-tat, but I see that is also irrelevant.
I'm still deprogramming you out of me as best as I can.
* Woke up at 9.
** I was so tired. I slept very poorly, despite trying for hours.
* Got the kids up. They were just laying in bed. Good for them.
** Started morning routine up for them.
* Segmented Morning Routine
* Kids did some cleaning up of their room and laundry folding.
* Mathematics
* NCCER study time
* D2
* Cannabliss
* Read+Write
* Wife's red tide is here. This one is exceptionally painful. =( I'm sorry, my love.
* Made dinner with the kids.
* Wife went to bed.
* Took sleeping meds, but woke up 5 hours later. Anxiously tight in the chest but body relaxed.
Took barb through Nightmare. Made a keyboard shortcut for right click. He just walks around killing shit. Also, took Necro through Hell mode. Honestly, the Hammerdin isn't wildly faster.
Did some NCCER reading. The book comes a lot more alive to me now that I've been in the field before.
!! What do you think about repeating Prompted Introspections?
I accidentally did that. I didn't realize it until my wife pointed it out to me. I searched and found it. It turned out to be an interesting exercise, but I don't think it would be terribly valuable in the vast majority of cases. How do I know when it would be valuable? When my mind changes? How do I know when my mind has changed? Ok, I guess once in a while it wouldn't hurt. Review is necessary here. I would rather not though. I think there are plenty of new topics to explore.
* Mathematics
* D2
* Cannabliss
* Cleaning kid's room
* Laundry
* Pork chops for dinner, I think.
* Jabba
* [[Life of Fred: Farming (Elementary Series)]]
** Good.
* [[2017.10.18 -- Link Log]]
** Fishy plays a role.
* [[2017.10.18 -- Pipefitting Log]]
** True.
* [[2017.10.18 -- Prompted Introspection Log]]
** Also reminds me of a famous Platonic quote.
* [[2017.10.18 -- To-Do-List Log]]
** I'm failing to do Books+Art
* [[2017.10.18 -- Carpe Diem Log]]
** Maybe my body is reacting to not having cannabliss? Mmmmm...but, I have other exceptions that aren't like that.
** Edited.
* [[2017.10.18 -- Wiki Review Log]]
** I got more done yesterday.
* Woke up at 4am =(.
** Tried falling back asleep. My body had that comfortable malaise, but my mind raced.
** I hope my wife is sleeping better than I am now.
* Writing
** What else should I do when I feel this way?
* It took a long time to get the kids to do their laundry.
** Tired of battling.
* Mathematics
* Cannabliss
* Fireman Time!
* D2
* Made some outstanding burgers (imho) for dinner.
* Fireman Time!
* Venture and bed.
Couple MF runs on the Necro, completely resorted all character stashes and shared stash. I also made a Druid and got him to NM A3. I tried melee route at first and was quite disappointed. I went elemental and came in my pants. His ability to take bosses is awful. He clears well though. Decrepify merc seems really strong here.
* Stunning!
** http://blog.ycombinator.com/the-hidden-forces-behind-toutiao-chinas-content-king/
** https://www.newyorker.com/news/news-desk/why-are-prosecutors-putting-innocent-witnesses-in-jail?
** http://www.alainconnes.org/docs/maths.pdf
* KYS
** http://www.latimes.com/politics/washington/la-na-pol-essential-washington-updates-in-stunning-attack-george-w-bush-1508451746-htmlstory.html
*** STFU, Hypocrite. Easy political gravy train, I'm sure.
** https://www.washingtonpost.com/news/the-fix/wp/2017/10/20/white-house-to-media-its-highly-inappropriate-to-question-john-kelly-because-hes-a-4-star-general/?utm_term=.ebf43e238c6d&tid=sm_tw
** https://newrepublic.com/minutes/145387/underplayed-story-2016-election-voter-suppression
*** And...http://www.motherjones.com/politics/2017/10/voter-suppression-wisconsin-election-2016/
*** Truly fucked up.
** https://www.reuters.com/article/us-usa-economy-unemployment/u-s-jobless-claims-hit-44-1-2-year-low-mid-atlantic-factories-humming-idUSKBN1CO1RU?il=0
*** Reuters has completely failed to offer an explanation of real unemployment. This is disturbing.
** http://www.newsweek.com/joe-lieberman-fbi-director-republican-independent-612868
** https://motherboard.vice.com/en_us/article/d3dz7z/comcast-and-centurylink-spent-dollar50k-in-seattle-to-support-a-mayoral-candidate-who-opposes-community-owned-internet
** https://medium.com/uber-screeds/uber-is-charging-drivers-to-work-b7bf357d9647
* Preach, yo!
** https://www.newyorker.com/tech/elements/theres-a-dangerous-bubble-in-the-fossil-fuel-economy-and-the-trump-administration-is-making-it-worse
** https://www.nytimes.com/2017/10/18/technology/frightful-five-start-ups.html
* Confirm My Bias
** http://www.news.com.au/finance/work/leaders/chinas-30year-deadline-to-rule-the-world/news-story/70f62a5bc0e4580b83d5ca89a2479e94
** https://www.theatlantic.com/science/archive/2017/10/oh-no/543390/
*** I am still convinced the end of humanity is coming in the next 100 years. The amount of war and slavery between then and now is going to be profound.
** https://www.reddit.com/r/news/comments/77l5s1/billionaire_bill_gates_announces_a_17_billion/
*** Fools in them comments there. The Gates spend an enormous amount of time and money imagecrafting.
** https://www.theatlantic.com/international/archive/2017/10/china-belt-and-road/542667/
** https://qz.com/1103874/the-us-government-underestimated-solar-energy-installation-in-the-us-by-4813-along-with-renewable-wind-and-solar-generation/
*** That is no accident.
** https://www.chicagomaroon.com/article/2017/10/19/graduate-student-unionization-uchicago-nlrb/
*** And Univisery of Chicago, no less!
*** I am glad to have escaped that mill.
** https://www.wsj.com/articles/how-mdma-went-from-club-drug-to-breakthrough-therapy-1508332237
** http://politicaldig.com/trump-jr-kellyanne-conway-personally-involved-spreading-russian-fake-news-report/
** https://mathoverflow.net/questions/283767/conjecturally-unsafe-rsa-primes-p-27a227a7
*** ECC, please.
** https://washingtonmonthly.com/magazine/septemberoctober-2017/the-looming-decline-of-the-public-research-university/
** https://www.bloomberg.com/news/features/2017-10-11/dollar-general-hits-a-gold-mine-in-rural-america
* Disconfirm My Bias
** https://www.vox.com/science-and-health/2017/10/18/15995478/chocolate-health-benefits-heart-disease
** https://www.sciencealert.com/more-than-30-000-scientific-studies-could-be-wrong-due-to-contaminated-undying-cells
* Fishy
** https://www.independent.co.uk/news/world/americas/us-politics/barack-obama-donald-trump-set-us-back-50-years-politics-of-division-newark-richmond-return-to-a8010381.html
*** Thank you, war criminal. I would like to understand his real opinion on the matter. To what extent does he agree to the Libertarian sleight of hand here, oscillating us between the false dichotomy of absurd Rightism from the GOP and better-masked Rightism from the Democrats? Or, how afraid is he actually? Again, it's easy political capital to gain slamming a fucking retard like Trump.
** https://www.reddit.com/r/news/comments/77l5s1/billionaire_bill_gates_announces_a_17_billion/
** https://news.vice.com/story/79-year-old-gop-senator-disoriented-and-voting-wrong-after-medical-leave
*** Who should do the psych evals? Who could we trust?
** http://www.cbc.ca/news/technology/cse-canada-cyber-spy-malware-assemblyline-open-source-1.4361728
*** Who the fuck would trust that? I'd need serious confirmation. At least it is opensource.
** https://digg.com/2017/fake-melania
* Neat
** http://arjunsreedharan.org/post/82710718100/kernel-101-lets-write-a-kernel
** https://academic.oup.com/jcr/article/39/2/371/1797950/I-Don-t-versus-I-Can-t-When-Empowered-Refusal
** https://sites.google.com/site/intriguingtessellations/home/tessellations
** https://www.nytimes.com/2017/10/16/science/depressed-fish.html?_r=0
*** So desperately wanted to categorized it as "Fishy," lol, but that place is serious bidness.
** https://drewdevault.com/2017/09/13/Analyzing-HN.html
** http://www.sfgate.com/business/networth/article/New-law-bans-California-employers-from-asking-12274431.php
** https://deepmind.com/blog/alphago-zero-learning-scratch/
* For my daughter:
** https://statico.github.io/vim3.html
** https://statico.github.io/vim2.html
** https://statico.github.io/vim.html
** https://qotoqot.com/blog/founder-skills/
** https://chatterbug.com/blog/en/2017-10-18-a-better-language-learning-system
** https://unwttng.com/what-is-a-blockchain
** https://iamtrask.github.io/2015/07/12/basic-python-network/
* For my wife:
** https://www.theguardian.com/society/2012/may/03/problem-behaviour-babies-born-late
!! What do you love about life?
I don't want to take this to a negative place, so I'm going to restrict my interpretation of the question to "my life."
* I love my family, and they really are central to my life.
* My relationships give meaning and value to my life, and I love having that meaning and value.
** Even though I'm worried about dependency (came by that one honestly), autonomy, and self-destructive approval-seeking, it is the truth that I need and want to need my family.
* I enjoy pleasure (by definition); I love pleasure.
** And, I have ample opportunities.
There are lots of little things too, but they generally fit in the above framework as examples really.
* NCCER
* Mathematics
* D2
* Cannabliss
* Burgers or Chicken Sandwiches
* Books+Art?
* [[Diablo 2]]
** Good times
* [[2017.10.19 -- Pipefitting Log]]
** I'm feeling anxious.
* [[2017.10.19 -- /b/]]
** Excised portions I don't agree with after sleeping on it.
* [[2017.10.19 -- Prompted Introspection Log]]
** Still not sold on it. It was interesting, but repeat-worthy? I don't see that.
* [[2017.10.19 -- To-Do-List Log]]
** It was a good day. We accomplished quite a bit.
* [[2017.10.19 -- Carpe Diem Log]]
** Seized, even if not perfect.
* [[2017.10.19 -- Wiki Review Log]]
** Forgot to add another //Life of Fred// book.
*** [[Life of Fred: Goldfish (Elementary Series)]]
I associate my anxiety feeling with being high, existential thinking, and dealing with personal emotions quite a bit. There is a way in which I am oddly happy and exhilarated while I'm anxious. I want to know to what extent this is a good thing. There is an evolutionary basis for this, and I want to know if I'm handling this correctly given my context.
* Woke at 9 after a good night's sleep.
** Still anxiety pains in my chest. It has been a long week of it.
* Routine Morning Routine.
** I'm very happy to have my wife at home this morning.
* Studied NCCER
* Chilled in the morning
* League Championships
* Mathematics
* D2
* Talked to Charlie for quite a while.
* Tried calling JRE, AIR, and K.
** Saturday is a bad day to call these people, at least in my experience.
* Walked with wife.
* Made spicy chicken sandwiches.
* Fireman Time!
* Distributed allowances, and made Amazon purchases for children.
** Trying a vertical mouse after research. I like larger mice generally. We'll see.
* Braided daughter's hair.
* Venture, bed.
Took Druid to Hell A2. It seems to have a very easy time maxing resists. It may even be able to do the melee+caster hybrid thing at maximum gear (like the assassin) for CB. It's not perfect, but it works. I think I'll go highly defensive on it for now.
* Stunning!
** https://imgur.com/gallery/pIh9c
*** Across the nations, High EFI scores correlated with Low HDI scores. This makes perfect sense. Don't you see the memetic efficiency of homogenous societies, or at least societies which have more memetic material in common, fewer barriers, mastery in a single stat (or the sub-stats/divisions inside it) instead of splitting between two, etc.?
** https://www.whitehouse.gov/the-press-office/2017/10/20/presidential-executive-order-amending-executive-order-13223
*** For 1k pilots, pressure on high-ranking figures, an upcoming planned war, and a preview of more to come.
* KYS
** https://www.voanews.com/a/russia-boasts-more-faith-healers-than-real-physicians-124363134/170715.html
*** How much worse are the rest of us getting as hypernormalization sets in?
** https://www.washingtonpost.com/news/post-politics/wp/2017/10/21/trump-pledges-to-spend-at-least-430000-of-his-own-money-to-cover-aides-legal-costs-related-to-russia-probes/?tid=sm_tw&utm_term=.2d72808d9824
*** Not a problem when you are making far more through illegal and/or immoral means by abusing our position as POTUS. Business expense, yo.
** https://www.salon.com/2017/10/20/nra-whines-in-new-ad-trump-is-victim-of-the-most-ruthless-attack-on-a-president/
* Preach, yo!
** https://undark.org/article/democracy-technology-blockchain/
*** I want to warn of the two-edged sword. Wield it wisely. Unfortunately, it is our only out.
* Confirm My Bias
** https://thinkprogress.org/uninsired-rate-rising-trump-sabotage-f0eb725fdb9c/
*** I am astounded by those who do not favor universal health care, especially those hypocrites who have needed to use our subpar public medicine system as well.
** https://www.reuters.com/article/us-health-pollution/study-links-pollution-to-millions-of-deaths-worldwide-idUSKBN1CO39B
*** It's only going to get worse, except for the absolute wealthiest.
* Fishy
** http://www.washingtontimes.com/news/2017/oct/20/cia-working-take-down-wikileaks-threat-agency-chie/
*** Smells like Russia.
* Tools
**https://github.com/wangyu-/UDPspeeder
* Neat
** https://www.reddit.com/r/TheoryOfReddit/comments/77ssua/what_is_the_largest_dead_subreddit/
!! Why have you been playing Diablo 2?
I've been itching to play a game for a while actually. D2 is comforting, it is a long-term project of mine, and I get the chance to share it with the kids. This is one of the canonical games I want to share with my children. I've really enjoyed talking about the game with them as we play. I also think it falsely makes me feel productive. It quells that anxiety in me.
That said, it isn't addictive in the same way like EQ, or at least it doesn't appear so. It doesn't rule me. I don't feel consumed in learning every inch of the landscape; I'm left with smaller things. I play it when I want to, and I don't feel compelled to do it otherwise. See this wiki as evidence.
I want to play each class through Hell mode and take the Ubers with every class that I can. I suppose I'd eventually like to do hardcore as well.
Are these good enough reasons? What else should I be doing?
* Clean living room.
* Kid's room
* I'd say Books+Art, but obviously I don't care that much.
** It's coming in a week. Don't //Nix// this.
* Possibly shopping (depends on wife's class timing), but we don't have to.
* D2
* Read+Write
* Mathematics
* I've played D2 instead of this video game.
---
* [[2017.10.20 -- Link Log]]
** I've found some good Stunning! links.
* [[2017.10.20 -- Prompted Introspection Log]]
** Framework.
* [[2017.10.20 -- To-Do-List Log]]
** Still haven't done Books+Art. I have a productivity issue here.
* [[2017.10.20 -- Carpe Diem Log]]
** Edited. Filled it out.
* [[Life of Fred: Goldfish (Elementary Series)]]
** We have a lot more to accomplish.
* [[2017.10.20 -- Wiki Review Log]]
** Edit yourself. Good!
* Woke up at 8:30. I think I got 6 hours. I feel refreshed enough.
** Still have a lot of chest tightness.
* Fireman Time!
** Vivid. I think my anxiety is related to being open to being sensitive.
* Read+Write
* Routine Morning Routine
* NCCER
* League championships while Books+Art
** Did you see that? Books+Art!
*** Yay, gj. =)
* Cleaning
* Cannabliss
* Talked to JRE
* Read+Write
* New tacos for dinner.
* Family Time!
* Tubes, Venture, and bed.
!! How has your health been this week?
* 1uxb0x
** Amazing. No problems.
* j3d1h
** Normal.
* k0sh3k
** Terrible Sleep. Period.
* h0p3
** Terrible Sleep. Anxiety.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** //Life of Fred// makes him joyful.
* j3d1h
** //Life of Fred// was good.
** Loved making art this week.
* k0sh3k
** Had her class, and it was fun.
** Everything else was a blur.
* h0p3
** D2 was awesome.
** Math was awesome.
** I got stuff done, although I felt uncomfortable about it still.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You have been persistent in reading and speaking more clearly this week. It shows too. I know you feel embarrassed, stressed, and maybe even ashamed by it. You've not given up, and you've had a good attitude. Good job. Keep it up.
** I am very happy that you are learning your friend's names. I know that has been a struggle for you.
** Thank you for introducing me to your friends.
* j3d1h
** You've been instrumental in pushing through our mathematics books this week. Thank you for your dedication, generosity, and your good attitude. You made a promise to me before this began, and you're fulfilling it. I think that shows your integrity.
** You are being more socialable.
** Your art is really cool.
* k0sh3k
** Thank you for walking with me. I really miss our daily walks, but I know you are physically and emotionally exhausted. I hope we can walk more.
** Thank you for doing your half of making dinner, even when you are tired.
** Your Books+Art is cool.
* h0p3
** Thank you for making the meat with new seasoning.
** Your tiddlywiki has cool new things on it. i.e. Your art is really cool. Also, we like music.
** Thank you for being gracious this week.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Sorry. Not That. Hehehehehehe. Hehehehehegigigle.
** Defeat Diablo in Normal Mode.
** Memorized Emory's name, his crush.
* j3d1h
** More art.
** Finish //Dune//
* k0sh3k
** Make a tree.
** Daily devotions with the kids
* h0p3
** Walk everyday with my wife.
** Books+Art
* KYS
** http://www.politicususa.com/2017/10/19/jaws-drop-trump-handpick-attorneys-charge-investigating-administration.html
** https://newrepublic.com/article/144973/sibling-rivalry-liberals-socialists-common-inheritance-work-together-defeat-trump
*** I will not compromise. You give far too much credit to that beast. Take your redpill and follow me down the rabbit hole, dear one. You aren't seeing clearly.
**** https://www.vox.com/policy-and-politics/2017/10/18/16489504/democrats-perez-dnc-unity
**** The DNC subverts Leftist movements because the DNC isn't Leftist. It never will be. I'm done falling for it.
** http://www.esquire.com/news-politics/a12775932/sackler-family-oxycontin/?src=longreads
** https://www.washingtonpost.com/news/education/wp/2017/10/21/devos-rescinds-72-guidance-documents-outlining-rights-for-disabled-students/?hpid=hp_no-name_hp-card-national%3Ahomepage%2Fcard&utm_term=.879d970a55d6
* Preach, yo!
** https://www.wired.com/story/equifax-deserves-the-corporate-death-penalty/
** https://www.nature.com/news/give-researchers-a-lifetime-word-limit-1.22835
** http://www.businessinsider.com/how-to-turn-conservatives-liberal-john-bargh-psychology-2017-10
* Confirm My Bias
** https://blogs.technet.microsoft.com/mmpc/2017/10/18/browser-security-beyond-sandboxing/
*** Oh yes, "Our job in the Microsoft Offensive Security Research (OSR) team is to make computing safer"..."For this project, we set out to examine Google’s Chrome web browser." That's no accident, roflmao. Offensive MS knows their position in the market.
** https://www.nytimes.com/2017/10/20/upshot/a-big-test-of-police-body-cameras-defies-expectations.html
*** Make it so police departments have zero control over the footage, and you will see this change. This double-edged sword is not wielded by the people, unfortunately.
** http://nautil.us/blog/in-fermats-library-no-margin-is-too-narrow
** https://qz.com/1107036/facebook-treats-its-ethical-failures-like-software-bugs-and-thats-why-they-keep-happening/
** https://www.smithsonianmag.com/smart-news/half-academic-studies-are-never-read-more-three-people-180950222/
** http://www.nationalforum.com/Electronic%20Journal%20Volumes/Hendricks,%20LaVelle%20The%20Effects%20of%20Anger%20on%20the%20Brain%20and%20Body%20NFJCA%20V2%20N1%202013.pdf
** https://hbr.org/2017/10/how-retailers-use-personalized-prices-to-test-what-youre-willing-to-pay
** https://arxiv.org/pdf/1710.02824.pdf
*** It will never be fair. You are facing psychopaths.
* Disconfirm My Bias
** https://forums.gentoo.org/viewtopic-t-1060828.html
*** I mean, Firefox on Root, but still.
** http://www.eweek.com/enterprise-apps/canonical-on-path-to-ipo-as-ubuntu-unity-linux-desktop-gets-ditched
*** I need my //Just werx//
* Tools
** http://websocketd.com/
* Neat
** https://www.gkogan.co/blog/dont-design-emails/
** https://www.nytimes.com/interactive/2017/10/20/climate/iceland-trees-reforestation.html
** https://www.theparisreview.org/blog/2017/10/18/oscar-wilde-colluded-russians/
** http://www.solipsys.co.uk/new/LeftTruncatablePrime.html?HN_20171021
** https://www.citylab.com/transportation/2017/10/how-seattle-bucked-a-national-trend-and-got-more-people-to-ride-the-bus/542958/
* For my daughter:
** https://motherboard.vice.com/en_us/article/qv34zb/how-i-socially-engineer-myself-into-high-security-facilities
** http://bitsavers.org/pdf/xerox/parc/techReports/SSL-77-2_Teaching_Smalltalk.pdf
Build the network inside the browser, WASM.
There will be admin/poweruser VMs to varying degrees, and there will always be userspace/average-joe VMs to varying degrees. The browser will eventually be the most robust VM if Google allows it. They'll probably change the fundamental layers of the foundation to such an ecosystem to break the previous. We see Firefox extensions about to die right now in part because of that.
WASM is "code once, deploy everywhere." Good programmers are going back into front-end development because of WASM. It's obvious that it will allow people to port and convert entire ecosystems into a highly sandboxed VM that every major platform can run. Smartphones made computers usable for truly stupid people. Unless you purposely go out of your way, it's very difficult to fuck your phone up, and so much information is backed up to the cloud for you (gratis, because they want your information, desperately), that even if you do, it's easy to start from scratch (device hopping included). That clean sandbox provides non-arbitrary but significant computing resources that will spawn a new wave of software that makes it simple for stupid people. I.e. I predict WASM is the beginning of an avalanche in software because it will be so ubiquitous given it's power-to-risk ratio. Welcome to the increasing hardware and OS agnosticism of ecosystems evolve yet again.
!! Respond to the following:
<center> [img width=700 [./images/prompted-introspection/Bridge-Capitalism.jpg]] </center>
It's a start. I think capitalists built their bridges on the backs of others, of course. I think the great human pyramid scheme of capitalism has a lot more ugliness than this, but there is a kernel here that we can't ignore.
Ugh. This image just makes me sick to my stomach. I'm so angry that I don't even have the emotional energy to explain it. I truly hate conservatives and the so-called liberals who ultimately support capitalism; there is not one that deserves to live.<<ref "1">>
I hold you responsible, humanity. I despise almost all of you. I truly wish there was a hell; the thought of a God giving you what you really deserve (not for eternity though) gives me pleasure. Baby Cakes is right, Jesus and Old Yeller are the only creatures in heaven.
---
<<footnotes "1" "Although, that's probably true for humanity. Of course, this is far from the claim that I have the moral right to enforce justice.">>
* Read+Write
* Perhaps shop for groceries
* Cannabliss?
** I didn't feel it useful or necessary yesterday. I didn't even plan on it.
* D2
* Family Time!
* Bathrooms
* Kid's room
* I must point out that I completely failed to do any daily [[Family Log]] this week. We're not ready yet.
---
* [[Life of Fred: Honey (Elementary Series)]]
** Let's keep pushing.
* [[2017.10.21 -- /b/]]
** Anxiety has been strong this week. I think I've been in control of myself and emotions though.
* [[Outopos: Tools]]
** Dreams.
* [[2017.10.21 -- Link Log]]
** I think this is a non-trivial source of my anxiety.
* [[2017.10.21 -- Prompted Introspection Log]]
** I don't know.
* [[2017.10.21 -- To-Do-List Log]]
** Edited. Forgot math was scheduled, just not written down.
* [[2017.10.21 -- Carpe Diem Log]]
** Edited. Filled it out.
* [[2017.10.21 -- Wiki Review Log]]
** You mean: played it further than the norm.
If you say "I didn't know I was crossing the line," I won't have charity. The goal is to try and demonstrate that you are trying to not cross the line, and then when you have a mistake I can be charitable to it. I think the first is often willed ignorance and the latter unwilled.
---
I am subbed to changemyview. I can't help it. It's fun to watch.
* https://www.reddit.com/r/changemyview/comments/787msu/cmv_people_who_see_selfishness_in_every_action_we/
The best comment by far:
* https://www.reddit.com/r/changemyview/comments/787msu/cmv_people_who_see_selfishness_in_every_action_we/dorowcq/
Is it a bad thing? Sure. You have no idea what metaethics are at stake here.
Assume psychological egoism is true. It clearly is an amazingly accurate description of our minds, even if it doesn't fit the way we want to think about ourselves (confabulation).
Why should we think prescription is even meaningful to us at all? Why would you think we are even moral agents? You're just going to do what you thought was selfishly in your best interest anyway. Without autonomy, you are kind of boned. It is the end of the freewill debate. I'm convinced even compatibilists are screwed here. I've yet to see any theory of autonomy hold water. Autonomy is a poisoned concept because it ultimately needs a source of being unprincipled, uncoerced, undefined, etc. Freedom requires faith. I see it taken up quite prudently. Forgive my cynicism of your motivations as well.
When is it wrong to be selfish, and why? Selfishness is the starting point. It's either amoral or immoral, and you need a damned good framework to show when it is moral. Go for it. I cannot justify it meaningfully. It's still just faith.
Do you need different orders, kinds, or emergences of selfishness? Why should we agree to those, and do they really do the work you think they do?<<ref "1">>
To those detractors, tell me why you aren't open to the possibility that we are all fundamentally selfish creatures? I strongly doubt you can provide good alethic reasons, and likely only those which can be "verified" behind the Rawlsian veil, but not the Husserlian veil. In other words, you won't give me anything deductive and apodictic, and at best, you're going to have casuistry and democratic intuitions (wisdom of the crowds) which I quickly destroy through neurotribal redpilled memetic descriptions and the traditional tools of skepticism.
---
Cartoons are cheaper productions, and that means that they are more likely to be able to take risks on narratives and concepts that the average joe might not like. They can niche themselves much harder. There will be genius expressions which simply aren't risk-averse enough to be expressed in any non-cartoon medium (and plenty too risky even for a cartoon).
---
Will I ever lose access to books? If so, do I need to collect digital copies? Will piracy get harder?
---
<<footnotes "1" "Are you the emergent free thing? Maybe. You are the principle of your autonomy, and you are constituted by egoistic principles. Can selflessness emerge from it in any meaningful way? That is not obvious to me. Let me suggest the burden of proof is on you to show it.">>
* Woke up at 8:30, refreshed.
** I sleep better in my own bed, but I have a much harder time falling asleep in it.
* Woke Children
* Shower of the Gods!
** I needed it.
** Also, used coconut oil on my arms, since I think I feel the rash possibly coming.
*** Next time, I will hit my belly too. I should consider having a jar downstairs with my small bathroom supply.
* Routine Morning Routine
* Read+Write
* NCCER
* Mathematics
* Gave my kids space to speak with my donors
* Made tuna with my son; we both enjoy it quite a bit.
** Wanted him to feel comfortable doing it.
* Fireman Time!
* Cannabliss
* D2
* Talked with JRE
** Existential crisis talk
* Walked with wife
* Made dinner
* Watched //The Good Doctor// with the family.
* Read+Write
* Venture and bed
Took Druid to Hell A3. Organized all my runes. Made some MF runs on the sorc. I need to make a list of all the items I'm missing for my collection.
I feel compelled to point out the inconsistencies in my thoughts in this log. Don't you see them?
---
* KYS
** https://www.buzzfeed.com/charliewarzel/how-people-inside-facebook-are-reacting-to-the-companys
*** What a poor understanding of their moral responsibility. They could and should have known what they were doing and getting into long ago. This was obvious to anyone paying attention.
** https://news.vice.com/story/bill-browder-visa-revoked-putin
* Preach, yo!
** https://www.xda-developers.com/android-dns-over-tls-website-privacy/
*** How the fuck was this not standard from the beginning?
*** It's time to just restart from the beginning. We can build it. This is doable. You have to stop the obstructionist capitalists and reactionaries.
** https://protonmail.com/blog/protonmail-vs-gmail-security/
*** Godspeed, my dudes.
** https://www.privateinternetaccess.com/blog/2017/10/the-recent-catastrophic-wi-fi-vulnerability-was-in-plain-sight-for-13-years-behind-a-corporate-paywall/
** https://dymaxion.org/essays/pleasestop.html
* Confirm My Bias
** https://www.thenation.com/article/america-is-waking-up-to-the-injustice-of-cash-bail/
*** You wake too slowly from your slumber. It's already too late.
** https://motherboard.vice.com/en_us/article/qv34dp/amazons-headquarters-tax-subsidies
*** I've linked to this topic before.
** http://www.slate.com/articles/technology/future_tense/2017/10/synthetic_biology_could_lead_to_the_re_emergence_of_smallpox.html
*** Of course, I can see the idiots moved to give up their freedoms. They've missed the larger metanarratives.
** https://theintercept.com/2017/10/22/opioid-lobbyist-left-a-digital-fingerprint-on-a-campaign-by-patient-advocates/
** https://www.theguardian.com/technology/2017/oct/22/facebook-google-twitter-congress-hearing-trump-russia-election
** https://www.bloomberg.com/gadfly/articles/2017-10-23/apple-losing-its-supply-chain-mojo-is-a-major-threat
*** Weren't always the Golden Child you thought they were in the first place.
** https://www.wsj.com/articles/tesla-strikes-deal-with-shanghai-to-build-factory-in-china-1508670181
*** Tesla Tencent knows how to make things happen.
** https://engineering.coinbase.com/you-need-more-than-one-aws-account-aws-bastions-and-assume-role-23946c6dfde3
*** You are getting locked into that ecosystem.
** https://qz.com/1103545/macarthur-genius-trevor-paglen-reveals-what-ai-sees-in-the-human-world/
*** I hear the golem coming.
** https://blogs.scientificamerican.com/observations/the-u-s-is-retreating-from-religion/
*** We've known this for a long time.
* Disconfirm My Bias
** https://munchies.vice.com/en_us/article/43ng4n/california-restaurant-admits-its-been-serving-popeyes-chicken-for-months
*** I might have initially found a problem with this, but I can't find a rational one beyond a margins markup. I can conceive of restaurants that have the right mix of everything I would want though, and I would pay a bit extra for that.
** https://www.statnews.com/2017/06/20/human-genome-not-fully-sequenced/
*** I'm actually not even sure what ultimately counts as a complete sequence. I fear there are significant philosophical issues at stake in even trying to answer that question.
* Fishy
** https://www.ndtv.com/world-news/more-than-1-1-billion-invisible-people-lack-identification-1765594
*** Invisibility comes in degrees. You've only touched the tip of this iceberg.
** https://www.washingtonpost.com/national/california-billionaire-launches-ads-urging-trump-impeachment/2017/10/20/9b5d769a-b5b6-11e7-9b93-b97043e57a22_story.html
*** Why did you wait? I don't trust you.
** https://medium.com/@filip_struharik/biggest-drop-in-organic-reach-weve-ever-seen-b2239323413
*** Are you paying attention? Search and filtering information at this level should not be done for money, but it is in this case. It warps it.
** https://www.newyorker.com/magazine/2017/10/30/the-family-that-built-an-empire-of-pain?
*** Okay, I'm done seeing it make its way. Yes, disgusting. The echo-chamber on this one is almost unanimous.
* Neat
** https://www.reddit.com/r/PoliticalDiscussion/comments/780p97/japans_ruling_party_is_expected_to_win_an/
*** I'm ignorant, yo, but this is how I fix it.
** https://blog.acolyer.org/2016/04/26/the-linux-scheduler-a-decade-of-wasted-cores/
*** It's time to be honest: we need to build load-balancing hardware. We've hit the single-thread IPS physical limits, and now growth is through decentralized computing paradigms. This is a key, yall. We already do this to some extent, but we just have to own up to it one every level of the stack.
** https://blog.acolyer.org/2017/10/23/why-neurons-have-thousands-of-synapses-a-theory-of-sequence-memory-in-neocortex/
*** I'm slow, but I won't give up.
** https://gizmodo.com/whats-the-worst-taste-in-the-world-1819374618
*** I mean...it's gizmodo.
** https://www.reddit.com/r/changemyview/comments/787msu/cmv_people_who_see_selfishness_in_every_action_we/
*** A valuable discussion.
* Tools
** https://termux.com/
** https://isomorf.io/#!/
*** But, who the fuck wants to do that in the cloud? I want control of my data!
** https://movim.eu/
*** Again, why the cloud? I want to control my data.
** http://etherdfs.sourceforge.net/
*** Okay, should I stop posting tools which I wouldn't want to actually use? How do I know I wouldn't want to use them?
* For my daughter:
** http://moolenaar.net/habits.html
* For my wife:
** https://en.wikipedia.org/wiki/Code-switching
*** The word we couldn't remember
** http://nautil.us/issue/53/monsters/why-are-so-many-monsters-hybrids
*** Nautilus almost always //brings it//. Thought this one might suit you.
** https://readspike.com/
*** A tool for you to try out.
** https://www.tor.com/2012/06/22/what-everybody-gets-wrong-about-jekyll-and-hyde/
*** In this context, what do you think of the wiki?
* For my son:
** http://dariusforoux.com/i-quit/
!! What do you think of your friend ALM's wiki?
I am very glad he does it. I think it's very useful to him. He needs to empathize with himself. He has obvious psychopathic tendencies in him (definitely on the spectrum, as we all are), which he hesitates to admit (but indirectly does when he is being as honest as he can be with himself). I think it will give him a chance of living to be an older man, will make his family happier, and will make him enjoy life more.
I try not to say anything to him about the contents of his wiki because I don't want to argue with him. I know that will make him feel bad. He will not be capable of understanding my arguments (sometimes because they are beyond him and other times because he will refuse to acknowledge the truth). I don't want to interfere with the benefits that he can receive from the wiki. I keep it general, and I try to be as polite as I can be with him.
I look for edits almost everyday, and I think about his posts. I will continue to do so. He's my friend.
* Shower
** Because that somehow isn't on my everyday list. My wife doesn't seem to mind though, since I'm not a sweaty beast everyday.
* Mathematics
* NCCER
* Books+Art
* Read+Write
* Indian Food!
* Clean the fridge and pantry
* Cannabliss
* Trying to generate NSFW/NSFL Titletags and programmatically filter them out of New.
* I did more this week than I thought I did.
---
* [[2017.10.22 -- Family Log]]
** Felt rushed a bit, although we slowed down for compliments.
** I find us giving compliments more often.
* [[NSFL: Kantianizing Petyr Baelish]]
** Horror of horrors, amiright?
* [[2017.10.22 -- Outopos]]
** Likely the way to go.
* [[NSFL: Experience Machines]]
** For later, I suppose
* [[NSFW: Experience Machines]]
** Ditto.
* [[2017.10.22 -- Prompted Introspection Log]]
** I hope the capitalists of my generation will eventually see the light. It's hard admitting one is wrong.
* [[2017.10.22 -- Link Log]]
** Edited.
* [[2017.10.22 -- To-Do-List Log]]
** Well-planned.
* [[2017.10.22 -- Carpe Diem Log]]
** Seized
* [[2017.10.22 -- Wiki Review Log]]
** It's okay. We've agreed to try it at a later time.
* It's going to be interesting to see if there is a synergy and information passing relationship between [[Yearly Audit Log]] and [[Wiki Review Log]].
* Top-level pages (audience-oriented, essentially) have been given a stack at the top to read.
* I'm waiting to do the {[[About]]} page until the end of the yearly audit.
* I think I should add my course structures and my notes to this wiki.
** That is something meaningful I documented. I should collect and document that which was meaningful to me. I'm already doing that. Why not enumerate my {[[Vault]]} some more?
---
* [[Yearly Audit Log]]
** Updated. This is clearly a project that needs to be part of my core requirements.
* [[Transclusion: Focus]]
** Edited. I see the [[Hub]] gives me the weighted priority list. They are my instruction execution order.
* [[Help: On this Wiki]]
** Lots of additions and formatting.
* [[Ways to Connect to this Wiki]]
** Fixed a few things. Looks cleaner and it is definitely easier to understand now.
* [[Cryptographic Verification]]
** Minor edits. I've clearly put a lot of thought into this one.
* [[Contact h0p3]]
** Just the stack at the top added.
** I don't like the look of the Retroshare key, but I'm not going to do anything about it right now.
* [[Legal Notice]]
** Actually edited the //Terms of Use// section. I actually really like my Legal Notice. I think it embodies much of what I hope to see from many people.
* [[Principles of Programming Myself]]
** Minor edits. I'm done for the night. I'll start here tomorrow.
What about a video game economy built on inflation. Make a game where all items stay in the game forever. Combines might consume, should we have combining?
I am sorry that I am part of the reason you don't enjoy debate and philosophical argumentation or discourse anymore. I am sorry for hurting you. I am doing my best to learn how to constructively engage in fundamental disagreement with you. Additionally, I think we are both stressed, and I am not as charitable or kind in tone or approach as I should be. I am sorry.
* Woke up at 9
** I had a very hard time falling asleep. I was quite wired last night. I did get a lot of writing one though.
* Woke children up.
** Since my daughter has started her period, I want to give her extra sleep. Menstruating girls need more sleep, I believe.
* Read+Write
* NCCER
* Books+Art
* Cleaning
* Shopping
* Mathematics
* D2
* We scrounged for dinner tonight (despite having a full fridge). Everyone seemed to be in the mood for it.
* Read+Write.
* Venture and bed.
Sorc MF Hell Mephisto runs. Got her to level 88. Ding! Picked up an Arachnid's Mesh and a Bul-Kathos's Wedding Band on top of a bunch of other stuff for my collection and crafting.
I'm looking into Uber's. My brother asked me about it, and I said I wanted to wait. But, in a sense, I really don't have to wait. I have two characters capable of doing this if I put some thought into it (maybe even more with a day or two of leveling).
* KYS
** https://www.bloomberg.com/features/2016-baltimore-secret-surveillance/
** https://www.techdirt.com/articles/20171023/10383838460/fcc-likely-to-use-thanksgiving-holiday-to-hide-unpopular-plan-to-kill-net-neutrality.shtml
** http://www.businessinsider.com/loan-servicers-intentionally-harm-student-borrowers-cfpb-2017-7
* Preach, yo!
** https://puri.sm/why-purism/
** https://www.wired.co.uk/article/chinese-government-social-credit-score-privacy-invasion
** https://motherboard.vice.com/en_us/article/xwge9a/math-suggests-inequality-can-be-fixed-with-wealth-redistribution-not-tax-cuts
** https://www.villagevoice.com/2017/10/23/south-park-blinks/
*** So much correct, except the overgeneralizations. They are so close to being correct, it hurts.
* Confirm My Bias
** https://www.nytimes.com/2017/10/20/well/live/why-are-hearing-aids-so-expensive.html
** https://www.buildzoom.com/blog/paying-for-dirt-where-have-home-values-detached-from-construction-costs
*** I need to find a way around the zoning problem.
** https://i.imgur.com/Ik4q8oS.jpg
*** So fucking redpilled.
** https://awni.github.io/speech-recognition/
*** But, it's coming.
** https://fivethirtyeight.com/features/mortality-black-belt/
** https://www.reddit.com/r/TheoryOfReddit/comments/783fzn/why_does_monsanto_punch_above_its_weight_class_on/
** https://cloudplatform.googleblog.com/2017/10/API-design-choosing-between-names-and-identifiers-in-URLs.html
*** I'm having this kind of problem on the wiki.
* Neat
** https://www.quantamagazine.org/newfound-wormhole-allows-information-to-escape-black-holes-20171023/
** http://karlsteltenpohl.com/
*** What I want it to look like, maybe.
*** Don't forget: https://bellard.org/jslinux/
*** https://github.com/zeit/hyper
** http://blog.alinelerner.com/
*** This woman is obviously brilliant (even when I disagree with her).
** https://imgur.com/YBIHjmX
*** Some of my hand skills don't seem very useful when compared to this.
** https://blog.cryptographyengineering.com/2017/10/23/attack-of-the-week-duhk/
** https://www.vice.com/en_us/article/mb3eqa/porn-companies-are-pivoting-to-non-porn-content
** https://nextshark.com/china-invents-rice-can-grow-salt-water-can-feed-200-million-people/
* Fishy
** https://www.nytimes.com/2017/10/16/world/europe/daphne-caruana-galizia-journalist-malta.html
*** The onslaught continues
** https://www.bloomberg.com/news/articles/2017-10-24/bitcoin-pioneer-says-new-coin-to-work-on-multiple-blockchains
*** Not sure if it solves a problem yet.
* Tools
** https://lonesysadmin.net/2011/11/08/ssh-escape-sequences-aka-kill-dead-ssh-sessions/amp/
** https://www.census.gov/developers/
** https://github.com/learnbyexample/Command-line-text-processing/blob/master/gnu_awk.md
* For my daughter:
** https://taravancil.com/blog/how-merkle-trees-enable-decentralized-web/
** https://datawhatnow.com/introduction-web-scraping-python/
** https://mkaz.tech/geek/unix-is-my-ide/
** http://worrydream.com/dbx/
** https://developer.mozilla.org/en-US/docs/WebAssembly/Concepts
** https://www.reddit.com/r/vim/comments/789edv/is_there_a_tldr_for_vimtutor/dosa45a/
* For my son:
** https://www.newyorker.com/magazine/2017/10/23/the-secrets-of-sleep?
*** I hope you will never have the trouble I have. I hope to help you.
* https://hacks.mozilla.org/2017/10/saying-goodbye-to-firebug/
** Makes me sad.
As you'll find in my [[Wiki Review Log]]s, I've been studying the NCCER books each day. There's not much more to say about it. Additionally, I've been working on mathematics with the kids. We will eventually get a point where I'll be learning again possibly.
!! Why is the [[Yearly Audit Log]] taking so long? Why aren't you smashing it?
Samwise, I think you aren't being fair to me. I've been planning it for quite a while. This is merely the end of October. If anything, I'm early in the endeavor. I'm still working out the kinks, and this is my first time. I'm still developing my vision, and I don't think I'm being lazy.
Let me agree to this point though, I'm not spending enough time. If this is what you mean by //smashing it//, then you have a fair point. I'm not obsessed enough with it. This is my video game, and I need to play it hard. I should give up D2 to concentrate on this. I have a lot I need to accomplish before the next job. This is the most important project. I must not forget that, and I need to act on that belief.
* Shopping
** Don't forget: glue, family size tea tags, soy milk, and sugar
* Get packages (we need kitty litter)
* Mathematics
* Read+Write
* Fireman Time!
* Bathrooms and Fridge
* [[Titletag]]
** I'm glad I've called them what they are.
* [[Retired:]]
** Yet another mechanic I need to at least define.
* [[2017.10.23 -- Yearly Audit Log]]
** I'm glad I've jumped in. This is a very important project.
* [[2017.10.23 -- /b/]]
** Was my brother responding to this?
* [[2017.10.23 -- Link Log]]
** I clearly have many category problems.
* [[Life of Fred: Ice Cream (Elementary Series)]]
** Good point. It's up to me to make sure we can push through this wall.
* [[2017.10.23 -- Prompted Introspection Log]]
** Be kind.
* [[2017.10.23 -- To-Do-List Log]]
** Was a good day.
* [[2017.10.23 -- Carpe Diem Log]]
** Edited, the usual.
** Seized.
* [[2017.10.23 -- Wiki Review Log]]
** I want to say yet again: I'm grateful to myself for doing this work.
* I'm going to hold off on {[[About]]}, as I said, but I will continue to add bits and pieces. Eventually, I'll have a lot of content to sort through and link together. That will help me form the new page.
* I think I should do a depth-based iterative audit. But, I want to click on the links and think about them at each depth. What does this buy me?
** It allows me to see if that links belongs on the page I'm auditing, and helps me digest the audited page in others ways as well.
** It helps me settle my front-end faster.
** It helps me see how the pieces are linked.
*** Otherwise, you are stuck in the zoo, and you forget how bad it smells.
** It gives me some redundant work, but in a good way. It gives me heavier overlap, like when mowing lawns. I think this is a conservative approach, this is the right one.
---
* {[[Principles]]}
** I've worked on this page more than almost any other. It still has a very long way to go. I see myself as setting myself up for success. I'm trying to make moves that allow me to be flexible, to add more content, and to evolve without high costs. I can't see far enough to know what I really ultimately want it to look like.
*** Of course, that doesn't mean I'm frozen into in-action or fear commitment. I will make mistakes, but I must take those risks to succeed. Bit-by-bit.
** Cleaned it up in the tiddlycode, and I made some adjustments to the content and organization.
** Looking through the vault shows me I'm come a very long way. I'm very proud of my work.
* {[[Focus]]}
** Also very well-constructed, but this is not a surprise. I've spent a long time gazing into this face of the existential mirror. I made some changes. I realized in doing so that I'm not actually done with my 0-layer pass over {[[Principles]]}.
I kind of want to be a Digital Diogenes
I am sorry that I've done such a poor job helping you through your math. While I don't know how to juggle the needs of both of you at the same time in a fair manner, nor do I know how to kindly motivate you, it is my job to figure out how to do so (and to have it figured out sooner rather than later). I am sorry for not being kind and for being unfair.
* Woke at 8:15, tired and sore.
** Hard time sleeping.
* Woke son up (daughter was already up)
* Inform the Men!
** I needed it so much.
* Quick Shower
* Tested vertical mouse with D2 (fairly mouse intensive).
** Not immediately convinced, but I'll give a while.
* Read+Write
* NCCER
* Books+Art finished
* Hit the library
* Mathematics
* D2
* Read+Write
* Venture + Office then bed
I've noticed IM on mobs that shouldn't for 1.13. I'm worried that several things aren't quite right in my D2 executable. I'm testing The Pit for MFing and finding Socket gear I desperately need. Seems to work. I need to find some socketed items for runewords or some very high level uniques to get my smiter where I want him. Eventually, my smiter will just grind the ubers.
* Stunning!
** http://fermatslibrary.com/s/self-control-relies-on-glucose-as-a-limited-energy-source-willpower-is-more-than-a-metaphor
*** Confirm My Bias, too! Makes sense of many things, including my experiences, observing diabetics, and obesity issues.
* KYS
** https://vault.fbi.gov/nikola-tesla/Nikola%20Tesla%20Part%2001%20of%2003/view
** http://ew.com/article/2011/07/07/how-i-met-your-mother-reruns-bad-teacher-zookeeper/
** https://techcrunch.com/2017/10/24/congress-votes-to-disallow-consumers-from-suing-equifax-and-other-companies-with-arbitration-agreements/
** https://twitter.com/aedwardslevy/status/923214548886282240
* Preach, yo!
** http://inthesetimes.com/article/20627/dnc-purge-ellison-perez-bernie-sanders-left-center
** https://www.thenation.com/article/america-has-a-monopoly-problem-and-its-huge/
** https://stratechery.com/2017/why-facebook-shouldnt-be-allowed-to-buy-tbh/
* Confirm My Bias
** http://karl.kornel.us/2017/10/welp-there-go-my-git-signatures/
*** I want dat mono-culture. Make it easy, please.
** http://theusabulletin.com/2017/10/24/are-religious-people-more-moral/
** http://www.npr.org/2017/10/24/559604836/majority-of-white-americans-think-theyre-discriminated-against
*** Tricky issues at stake here, no doubt. I wish I could convince these people to stop looking at race and to start looking at class (despite their relationship).
** https://www.newyorker.com/culture/cultural-comment/the-uncanny-resurrection-of-dungeons-and-dragons
*** When you have no money...
** https://newrepublic.com/article/144969/club-fed-why-government-goes-easy-federal-crime
** https://www.inverse.com/article/37531-google-smart-reply-turing
*** That's not a good thing.
** https://digest.bps.org.uk/2017/10/25/ten-year-study-finds-loneliness-and-self-centeredness-appear-to-be-mutually-reinforcing/#more-31441
*** Hey...I'm lonely.
** https://theintercept.com/2017/10/25/intercepted-podcast-mike-pence-is-the-koch-brothers-manchurian-candidate/
* Fishy
** https://www.bloomberg.com/news/articles/2017-10-23/americans-are-retiring-later-dying-sooner-and-sicker-in-between
*** We're past confirmation bias. I now question if there is an even more nefarious reason here than mere immediate greed market forces.
** http://money.cnn.com/2017/10/24/news/economy/harvard-study-job-skills-hiring/index.html?iid=hp-stack-dom
*** Awful analysis. They are covering up the problem on purpose.
** http://news3lv.com/news/local/report-vegas-shooters-brother-arrested-for-child-porn
*** Forgive my doubt.
* Neat
** https://priceonomics.com/the-comic-sans-index-what-kind-of-fonts-do/
* Tools
** http://www.hypewatching.com/top/world
* For my daughter:
** https://www.reddit.com/r/dataisbeautiful/comments/78of3s/pathfinding_algorithms_visualized_oc/
!! Why does your family struggle to persist through pain and failure?
Sometimes we do not pass the marshmellow tests, bear through pain of imperfections, and we're impatient. We want it easy. We feel bad when it doesn't work instantly for us. We've not trained ourselves correctly. We have to slowly become virtuous at the practice of practicing, and we've got to start taking more and more risks in a wise fashion.
Is there something about our culture, memetics, and interactions that prevent us from improving this? How can we make sure we help each other through our frustrations? How can we have the right attitudes and dispositions towards our work and each other (and ourselves)? I don't know.
Proving to ourselves that it's worth it to be wrong, to not feel bad about it, and to be practical. That is not our usual. This is a key to our happiness.
* Complete the family's Books+Art projects
** Supplies and thinking about mounting. Need to hit the library for it.
* Mathematics
* NCCER
* D2
* Cannabliss?
* Read+Write
* [[2017.10.24 -- Apology Log]]
** =/
* [[2017.10.24 -- Pipefitting Log]]
** Slow but steady
* [[2017.10.24 -- /b/]]
** Very weird idea.
* [[Life of Fred: Jelly Bean (Elementary Series)]]
** I did most of the book with the kids, but by 5, I gave left them to it.
* [[2017.10.24 -- Link Log]]
** My daughter is starting to do some VIM work. I hope she uses my links.
* [[2017.10.24 -- Yearly Audit Log]]
** Slow, but steady. I think I've got the hang of how I want to do this now.
* [[2017.10.24 -- Prompted Introspection Log]]
** I'm slowly learning my tool.
* [[2017.10.24 -- To-Do-List Log]]
** Good!
* [[2017.10.24 -- Wiki Review Log]]
** He hasn't said anything about it since then, but maybe that's the point.
* [[2017.10.24 -- Carpe Diem Log]]
** Seized
** Edited.
* As I go through {[[Focus]]}, primarily {Projects}, I can see I still have my problem. It seems to belong in many places. I'm not sure what to do with it. That's okay. The subjects seem to be globbing together, and I'm worried I've globbed them too much.
---
* {[[Principles]]}
** I've finished my 0-depth audit of this page. I've worked on it several times. It is as good as I can get it for now.
* {[[Focus]]}
** Finished for now. With more depth, I may have more modifications to make.
* {[[Vault]]}
** Lots of work to do in here.
** I've largely left this top-level directory alone because I've been so damned busy.
** I would like to eventually schedule a practice for filling this out.
*** I need to find good ways to organize it and prompts myself.
My friend ALM and I have little we can talk about. The gulf between us is huge.
I'm glad to see he is trying to take care of himself. Let's hope he learns to reason more effectively. His disintegrated form of psychopathy causes him to not care about anyone, not even himself.
---
List of people I would want to read this and why?
Dougherty.
---
Be someone who is virtuous at practices and a master of their tools.
---
You graduate from pit to pit (arena to arena) as you climb that ladder of chaos. Each rung of the ladder of chaos is a pit of chaos.
Alternatively, the ladder out of the pit of chaos creates hypercompetition, a new and concentrate pit as people fight for survival to climb out of the pit.
---
Look at IQ distribution among academic disciplines. You will find Math, Physics, and Philosophy at the top (or something quite like it). You have your rationalists, your empiricists, and those who can perform effectively in both. Philosophy is quantitatively narratival. It is the genius of the humanites.
---
I respect the fact that you have a choice, but that doesn't mean I have to respect your choice, nor that you have a right to make that particular choice. A right to make a choice is not always a right to make just any choice. There can be just one right choice; sometimes you only have the right to make a single choice (perfect duty).
---
The attention now being paid to the opioid epidemic is paving the way for the prison-industrial system to target a new population when cannabis becomes legalized.
* Woke up at 7:30.
** I think I got enough sleep. My chest doesn't hurt this morning.
* I didn't get to hug my wife before she left.
* Routine Morning Routine
* Mike Tyson Mysteries
* Read+Write
* NCCER
* Talked to ALM
** JRE hasn't responded to me. He, L, and K use messaging platforms in a slower, more asynchronous fashion.
*** I'm guilty of the same, I am sure.
* Mathematics
* Cannabis
* D2
* Fireman Time!
* American Vandal
* Chili and Cornbread!
* Chat with JRE
* Office and bed
Tried Trapsin for MFing. Terrible damage. Also tried running claws on Anya, rofl. No go. I did some more MFing on the Necro. This is likely what his duty will be. I really need those socketed items (I may even just quest socket a superior).
* KYS
** https://news.vice.com/story/mark-zuckerberg-political-spending
** https://www.commondreams.org/views/2017/10/25/republicans-need-better-response-besides-quitting
*** Better than nothing, but still an evil, egoistic, psychopathic coward.
** https://www.bloomberg.com/news/articles/2017-10-25/fcc-s-pai-sets-nov-16-vote-on-lifting-media-ownership-limits
** https://www.wsj.com/articles/the-downside-of-full-pay-transparency-1502676360
*** Roflmao. Jesus H.B.F. Christ.
** https://apnews.com/877ee1015f1c43f1965f63538b035d3f/APNewsBreak:-Georgia-election-server-wiped-after-suit-filed
** https://www.truthdig.com/articles/forget-corker-flake-say-look-pro-trump-voting-records/
* Preach, yo!
** http://billmoyers.com/story/trump-presidency-imperils-world/
*** I am filled with rage. You stupid, short-sighted, psychopathic pieces of shit. Malicious ignorance is not excusable.
*** I wish Chomsky and I could discuss and define "Deep State." Perhaps there are reasonable, hedged-conservative definitions which he might agree to.
**** I think he must not appear crazy at all costs here.
**** He does make mistakes. We've seen it with Zizek.
* Confirm My Bias
** https://www.wired.com/story/facebooks-aggressive-moves-on-startups-threaten-innovation/
** https://qz.com/851066/almost-all-the-10-million-jobs-created-since-2005-are-temporary/
*** Also, KYS Boomers, Capitalists, and Reactionaries.
** https://www.theatlantic.com/health/archive/2017/10/get-rid-of-everything/543384/
**# This guy fucks.
**# I will remind you assholes, once more, that being happy generally requires not being moral. I see the effects every day in your (our) pursuits. If this is a zero sum game (and it really might be), then must I become a shark (which you are...even if you don't "realize" or admit to yourself)?
** https://www.techdirt.com/articles/20170614/07270337586/wall-street-still-annoyed-that-competition-forced-wireless-carriers-to-bring-back-unlimited-data-plans.shtml
*** Hence, why I'm with T-Mobile.
*** Also, KYS Telecomms and Reactionaries.
** https://www.albawaba.com/loop/saudis-crown-prince-and-his-hidden-agenda-behind-destroying-extremism-1039074
*** Trust no-one in power.
** https://apnews.com/020bfc7fb4d5438f9cd7c8c1695cf099/The-Latest:-Wikileaks-confirms-approach-from-Trump-campaign
*** Shocked, I tell you.
*** https://www.thedailybeast.com/report-rebekah-mercer-feared-legal-liabilities-of-accessing-hillary-emails
**** Shocked, I tell you.
** http://blog.internetcases.com/2017/10/24/reverse-engineering-of-competitors-software-cost-company-big/
** https://www.wired.com/2017/10/russian-trolls-attack/
** https://www.washingtonpost.com/news/answer-sheet/wp/2017/10/26/stress-hostility-rising-in-american-high-schools-in-trump-era-new-ucla-report-finds/?utm_term=.fe20599542f3
*** Hypernormalization
** https://www.buzzfeed.com/mollyhensleyclancy/mike-pences-closest-ally-is-helping-the-shady-student-debt?
** https://www.nytimes.com/2017/10/25/opinion/republicans-silence-trump.html?
* Disconfirm My Bias
** https://www.psychologicalscience.org/news/releases/new-research-from-clinical-psychological-science-34.html
*** That...makes me a lot less hopeful for my children. I will do my best none-the-less.
* Fishy
** https://www.independent.co.uk/life-style/gadgets-and-tech/bill-gates-and-steve-jobs-raised-their-kids-tech-free-and-it-shouldve-been-a-red-flag-a8017136.html
*** Old news
**** First of all, Steve didn't "raise" his kid, and both paid others to do it.
*** Hilarious ironies and hypocrisies here.
*** They weren't tech free, although I'm sure it was regulated.
*** There is something else to understand here.
** https://www.history.com/news/meet-the-man-who-invented-modern-retirement-401k
*** Timely, no?
** http://www.nybooks.com/daily/2017/10/25/chinas-silk-road-illusions/
*** Many good points and questions arise. I wish I knew more about the author's motivations.
** https://www.aol.com/article/news/2017/10/25/former-president-george-hw-bush-accused-of-sexual-assault-by-actress/23255162/
*** I wouldn't be surprised. This is AOL though.
** https://www.salon.com/2017/10/25/journalist-lists-all-the-words-ivanka-trump-has-used-incorrectly-and-its-a-big-list/
*** It's hard to tell with the Trump family.
* Neat
** http://www.digitaljournal.com/tech-and-science/technology/montreal-filmmaker-s-fusion-documentary-let-there-be-light/article/505913
** https://arstechnica.com/science/2017/10/colliding-neutron-stars-decapitate-zombie-theory-of-gravity/
* https://www.nytimes.com/2017/10/25/technology/jack-dorsey-twitter-square.html
** Interesting, but I wouldn't say Neat.
!! Are you losing your mind?
Aren't we all? Hypernormalization, Postmodernism, and Egoism corrupts all minds, directly or indirectly.
We do lose ourselves naturally over the course of our lives to some extent. We are in Ship of Theseus territory and several other philosophy of mind problems as well, I am sure. I take it that you mean in some 'unnatural' sense.<<ref "1">> You mean in a normative sense, as in losing more than I ought given...what, my context? I can contextualize/relativize anything. It is what it is, amiright?
In short, I think so. I think I am at very high risk for losing my mind if I'm not already doing so. I can tell you my memory, perception, computation, and motor skills continue to decline in many respects. This happens as you get older, but it seems like a stark difference to me. It seems to me that I have careened off the cliff in ways others have not...'the harder they fall' and so on.
---
<<footnotes "1" "My son and I constantly have a disagreement about what counts as 'natural'.">>
* NCCER
* Mathematics
* Read+Write
* Cannabliss
* Clean
* Walk with my wife!
* Call my extended family.
* Send a link of this wiki to my uncle Charlie.
* [[2017.10.25 -- /b/]]
** Something like that.
* [[Life of Fred: Kidneys (Intermediate Series)]]
** Excited and a bit scared. I hope I am kind and do a good job.
* [[2017.10.25 -- Apology Log]]
** Writing this helped me realize what I needed to do.
* [[2017.10.25 -- Yearly Audit Log]]
** Feels glacial to me, although that probably because I've spent much time on these pages before (although, it doesn't look like).
* [[Lost Dreams of {Focus}]]
** Maybe the wrong title?
* [[2017.10.25 -- Link Log]]
** Edited a grammar-thing
* [[2017.10.25 -- Prompted Introspection Log]]
** That is harsh. But, it is important to be honest. It's the only way we can improve.
* [[2017.10.25 -- To-Do-List Log]]
** No Cannabliss
* [[2017.10.25 -- Wiki Review Log]]
** It's like I forgot about the [[Apology Log]]. I worry there are too many moving parts on this wiki sometimes. But, I think I just need to give it time.
* [[2017.10.25 -- Carpe Diem Log]]
** Edited and filled it out.
* I'm going to start eating Chocolate as I do this. Pavlov myself into doing it more often and effectively, right? I need dat glucose to regulate my emotions, right? Right?...Right.
---
* {[[Vault]]}
** Revamped. This one took quite a bit of work.
HR companies don't appear to use effective methods of sifting the sands for high IQ, low-risk, competent individuals because...hiring tends to be done for reasons other than merit. Oh shit, yo!
---
"I want afforable housing for my children that doesn't make my property prices drop!"
ROFLMAO! Noice.
---
Genetically engineered and highly conditioned females, the new Bene Gesserit will be the most amazing prostitutes of all time. They will the real sex bots.
---
We've not seen the UEFI-based exploits from NSA and CIA tool leaks. I believe that is strong evidence that their real toolsets are hidden. Those holes exist for a reason, a strong one, and the tools would be so juicy nobody could resist having them. Clearly, they've kept the sinister daggers hidden even while it looks to so many that they've been "exposed."
* Woke at 8:00.
** Chest not so great, but slept.
* Fireman Time!
* Woke kids
* Routine Morning Routine
* Took Books+Art mobile to the library and mounted it on the ceiling.
** Easily the coolest piece of art there.
** I decided to call it "Untitled" (so inspired!)
** I wish I did the O'Reilly thing, but oh well. It's okay.
* NCCER
* D2
* Read+Write
* Mathematics
* Cannabliss
* Received our vehicle back! Woot!
* Walked with the kids to the library to look at the art.
* Jabba!
* Shower of the Gods!
* Italian Sausage, Asparagus, and Avocado.
* Mike Tyson Mysteries
* Tried calling every family member.
** ~~No answers.~~ MB called me back. We had a wonderful conversation. She seems to be figuring out how to love herself too. I feel like she gets me, and there are very few people I can say that about.
** My brother JRE called back while I was talking to MB. I hate feeling rude.
* Read+Write
* Bed
* Stunning!
** http://www.cnn.com/2017/10/27/politics/first-charges-mueller-investigation/index.html
*** It's Mueller Time!
** http://nautil.us/issue/53/monsters/what-boredom-does-to-you
*** Ofc, Nautilus delivers again.
* KYS
** https://factly.in/many-urlswebsites-blocked-india-government-two-different-answers/
** http://www.mercurynews.com/2017/10/26/georgia-election-server-wiped-after-lawsuit-filed/
** http://www.npr.org/sections/thesalt/2017/10/26/559733837/monsanto-and-the-weed-scientists-not-a-love-story
** https://www.aclu.org/blog/voting-rights/fighting-voter-suppression/unsealed-documents-show-kris-kobach-dead-set
** https://www.dslreports.com/shownews/Comcast-Tries-to-Derail-Fort-Collins-Community-Broadband-140604
* Preach, yo!
** https://www.salon.com/2017/08/26/weeping-nazi-christopher-cantwell-went-from-libertarian-to-fascist-and-hes-not-alone/
** https://www.theguardian.com/commentisfree/2017/oct/20/george-w-bush-donald-trump-speech-blood-hands
* Confirm My Bias
** https://www.newyorker.com/magazine/2017/10/23/welcoming-our-new-robot-overlords
*** Except, Capitalists are the overlords. You could have been a lot clearer.
** https://www.wsws.org/en/articles/2017/10/25/pers-o25.html
** https://www.huffingtonpost.com/entry/i-was-a-racist-cop_us_59ef6b76e4b0bf1f88362209?ncid=engmodushpmg00000004
*** Yup, and, of course, Huffpo.
** https://www.nature.com/news/many-junior-scientists-need-to-take-a-hard-look-at-their-job-prospects-1.22879
** https://www.brookings.edu/blog/fixgov/2017/08/31/the-2020-census-may-be-wildly-inaccurate-and-it-matters-more-than-you-think/
** http://www.climatechangenews.com/2017/10/26/shipping-executive-deliberately-mislead-public-climate/
** http://www.businessinsider.com/walmart-store-robot-program-expands-2017-10?
** https://www.bloomberg.com/news/articles/2017-10-26/rising-rents-are-pushing-more-tenants-past-the-breaking-point
** https://www.theguardian.com/business/2017/oct/26/worlds-witnessing-a-new-gilded-age-as-billionaires-wealth-swells-to-6tn
** https://drewdevault.com/2017/10/26/Fuck-you-nvidia.html
*** Unfortunately, I'm one greedy son-of-a-bitch. There was nothing comparable for my needs from AMD. My compact 750ti could be fanless, it's that fucking cold and small. The pricepoint was impossible to beat, and I've had an easier time with it than my AMD cards I hate to say.
** https://devblogs.nvidia.com/parallelforall/gpu-computing-julia-programming-language/
*** I continue to believe that Julia, Rust, and Go are crucial languages to learn for building awesome new tools. Those who need to work on Legacy systems, of course, may have little interest in them.
** http://www.bostonmagazine.com/news/article/2017/10/25/gun-owners-massachusetts/
** https://np.reddit.com/r/modnews/comments/78p7bz/update_on_sitewide_rules_regarding_violent_content/dovnshv/?context=10000
* Fishy
** https://finance.yahoo.com/news/billionaire-insys-founder-charged-u-161046664.html
*** Yahoo, I know...forgive me, Obiwan.
*** So...this opioid epidemic hysteria (I'm not saying it's not a huge fucking deal, but I am saying that it is illogical that we look at these problems but not others which are as large and obvious as this one [if not more so]).
*** My theory: this was a sacrifice to protect someone else...
** https://www.rt.com/news/407919-twitter-multi-million-offer-rt/
*** This is a whirlwind.
** http://www.bbc.com/news/world-europe-41780116
*** Ultimately, I don't know what this means.
* Tools
** https://www.teleconsole.com/
** https://github.com/cmol/punchVPN
** https://insights.ubuntu.com/2016/01/20/data-driven-analysis-tmp-on-tmpfs/
* Neat
** https://www.engadget.com/2017/10/24/why-scientists-are-redefining-the-kilogram/
** http://insightpest.com/fear-of-spiders/
** https://blog.openai.com/learning-a-hierarchy/
** https://qntm.org/suicide
** https://www.quantamagazine.org/the-unforgiving-math-that-stops-epidemics-20171026/
*** Although, it's okay that I don't get a flu shot, right? Lol.
** https://github.com/LappleApple/feedmereadmes/blob/master/README-maturity-model.md
** http://www.astronomy.com/news/2017/10/twins-study
** https://www.theparisreview.org/blog/2017/10/25/mark-twains-get-rich-quick-schemes/
** https://www.quantamagazine.org/to-settle-infinity-question-a-new-law-of-mathematics-20131126/
** https://www.theatlantic.com/technology/archive/2017/10/alphago-zero-the-ai-that-taught-itself-go/543450/
* To my self:
** https://www.ncbi.nlm.nih.gov/m/pubmed/21172099/
** https://www.youtube.com/watch?v=WgBZpjsX2Co
*** Oddly enough, I do not find the effect to be bothersome at all. I really don't give a shit about the words to music. It's the sounds that matters.
** http://www.lifeandpsychology.com/2008/11/emotional-hijacking.html?
** https://en.wikipedia.org/wiki/Dementia_praecox
* To my daughter:
** https://www.princeton.edu/~achaney/tmve/wiki100k/docs/Zermelo%E2%80%93Fraenkel_set_theory.html
** https://geoffreyenglish.wordpress.com/2017/10/27/your-vimrc-is-yours-no-one-elses/
* Maymays
** https://www.reddit.com/r/FunnyandSad/top/
** https://www.youtube.com/watch?v=ZXVhOPiM4mk
!! What kinds of thoughts help you fall asleep at night?
Any which don't require any real thought. Anything exciting, anxiety-inducing, or sensitivity-triggering is off the list. I have always had a very hard time falling asleep. For many years, I slept very few hours, and it was one of the causes of my psychosis. Sleep helps me so much. I've tried many tactics and substances. Few work at all.
At the moment, the best thoughts are stories from shows that feel benign and I've watched a thousand times. Watching Futurama, Venture Bros, The Office, etc. allows me to relax. I can drift off into the story. As long as I shield myself from the bluelight, I can fall asleep. I eventually wake up just long enough to hit the spacebar to turn it off and go back to sleep. This is the most consistent way of rocking myself to sleep.
In other words, I need to forcibly distract myself with these stories so that I don't think. Once I'm thinking, I can't sleep. I have a strong psychological dependence and reaction to thinking. I have to pacify myself. At this point, I'm going to stick with what works.
* Fireman Time
* Inform the Men
* Cannabliss?
* Read+Write
* Books+Art
* Mathematics
* D2
* Talk with family!
* Clean
* [[Life of Fred: Liver (Intermediate Series)]]
** Excited with a touch of apprehension. I will be kind!
* [[2017.10.26 -- /b/]]
** It flows, as usual.
* [[2017.10.26 -- Link Log]]
** I think not working always presents itself in more Link Logs with high consistency.
* [[2017.10.26 -- Yearly Audit Log]]
** Did I do enough? It felt like it, but now it doesn't.
* [[2017.10.26 -- Prompted Introspection Log]]
** Rofl. Ok.
* [[2017.10.26 -- To-Do-List Log]]
** I didn't make the calls. Oops.
* [[2017.10.26 -- Wiki Review Log]]
** Edited.
* [[2017.10.26 -- Carpe Diem Log]]
** Edited. Filled it out.
* {[[Dreams of h0p3]]}
** This is a place that should defy my categorization to some extent, right?
** I still don't know what I'm doing here.
One reason I like Reddit is that I get to do my curation more directly. I at least have a modicum of control.
---
Maybe we should watch one TED talk a day. I don't know. Perhaps 1 each, and 1 together. That way we cover more ground. I don't know.
---
It is fascinating to see that my children spend their writing time writing stories/characters/universes for roleplay fiction. My wife, in her way, does the same.
---
My wife hates cleaning, organizing, and planning (unless it is incredibly short-term about something just for fun). She hates me when I ask her to do it. I must find a better way.
---
I am aware of that new-age spiritual advisor trope. It fits my context. But, I do not frown upon it. It is not as the fundamentalists would call it "Buffet Religion." As you can see, I am more principled in my approach than anyone I have ever met. I am not the hypocrite here, or at least no more so than any of the rest of you.
---
I'd like to point out that some of better work in the past couple weeks has been while I'm not on cannabliss!
---
I think I have an idea for how I hope to do my [[Links]] organization. I can migrate those links using the [[Link Log]] archetypal comments. In a sense, this is about going back in time to do it. Should I backdate them? Perhaps.
---
I'm reminded of a seminar in graduate school where I told my professor, Dr. Cogburn, that I aimed to study computer science, religion, and philosophy. He joked that my goal was to be a jedi. I do want to be a jedi lifehacker.
---
My wife's co-workers are very skittish at the though of piracy (so weird: they are fucking librarians). Furthermore, my explanation of how/who Tim Gunn portrayed himself as in the media was deeply redpilled and obviously disconcerting to them.
Obviously, I am not someone they want to be friends with. That's a shame. I'm willing to openly disagree, and they aren't. The truth is too uncomfortable for them. They are unwilling to peer behind the veil.
* Woke up at 9:15
** Laid in bed with wife just chillin'. It was awesome.
** Chest was good. I think sleeping in my bed instead of on the couch makes a big difference.
* Kids were already up. Sent them to finish their morning routines.
* Read+Write
* Finished my first NCCER book, onto the next!
* D2
* Family writing time
* Cleaning
* Setup the car
** Can't find my jumper cables! Did we leave them in the other vehicle? Where are they?
* Talked to JRE for a long time. Good conversation.
* Ribs, salad, corn, etc.! =)
* Read+Write
* Watched some shows
* League championships
* Fireman Time!
* Could not sleep last night to save my life.
** Okay, maybe it's my Reading and Writing keeping me up?
** I'm going to try my own bed.
* Stunning!
** https://www.ted.com/talks/zeynep_tufekci_we_re_building_a_dystopia_just_to_make_people_click_on_ads
*** I know, I know: the cult of TED. I will still listen.
*** This isn't saying anything new to me, but I wish every person I knew watched it. It begins to explain what I'm seeing in a clear way.
* KYS
** https://www.techdirt.com/articles/20171025/14404438485/verizon-will-graciously-now-let-you-avoid-video-throttling-additional-10-per-month.shtml
* Confirm My Bias
** http://www.kurzweilai.net/ibm-scientists-say-radical-new-in-memory-computing-architecture-will-speed-up-computers-by-200-times
*** Because Moore's Law is dead. You go parallel or obsolete.
** https://www.theguardian.com/technology/2017/oct/25/facebook-orwellian-journalists-democracy-guatemala-slovakia
*** I blame most all of you. I blame the psychopathy of those in charge and those who submit because it's convenient.
** https://www.technologyreview.com/s/609038/chinas-ai-awakening/?set=
*** They will have so much human capital to work with. Our education system blows.
*** They are beginning to have the first-mover advantages.
*** They will perhaps make some of the curve of replacing their cheap human labor (doubling in cost every year) with cheap machine labor. If they distribute wealth, it seals the deal. Otherwise, they have the capitalist crisis, yet again.
*** My children are competing against the elite from around the world to have a shot at a decent life. Jesus. The pressure is enormous.
*** Chinese surveillance and integration between its corporate and political worlds enables them to have more complete data sets, and that will be yet another natural resource advantage they have in the AI arms race.
** https://fivethirtyeight.com/features/everyone-agrees-that-weed-is-great-except-politicians/
** https://www.reddit.com/user/Agrees_withyou
*** ROFL. This user/bot is a karma machine.
** https://www.economist.com/blogs/graphicdetail/2017/06/daily-chart?fsrc=scn/tw/te/bl/ed/
* Fishy
** https://www.vice.com/en_us/article/qbepmd/why-are-indian-authorities-ignoring-the-deaths-of-nuclear-scientists
** https://www.phoronix.com/scan.php?page=news_item&px=Google-NERF-UEFI-Linux
*** We're all at war.
* Tools
** https://tls-n.org/
* Neat
** http://davidwong.fr/FiveMedium/#/
*** Too expensive. You have to build the users into the network itself!
*** Do it the BitTorrent way. They showed us the truth long ago.
** https://www.buzzfeed.com/craigsilverman/remember-tom
** https://medium.com/@justinkrause/how-to-save-san-francisco-89b9609e4650
** https://www.wired.com/story/kodi-box-piracy/
*** A fun description of computing history. It still doesn't describe what's actually going on entirely, but that's okay.
* For my daughter:
** https://en.wikipedia.org/wiki/Secretary_problem
** https://github.com/ueokande/vim-vixen
!! What's your ideal birthday gift? Why?
A drug/obsession or paraphernalia that both makes me happy in the short-term and the long-term. Finding things I enjoy doing that are good for me at the same time form an ideal rewards cycle for modifying my behavior. The why is simple: because it makes me happy.
* Ribs and veggies
* Cannabliss
* Read+Write
* Get trashbags!
* Library run
* Event at the college for the kids
* Clean
* Family writing time.
** Family video time?
* Put all the car-stuff into the car.
* [[Life of Fred: Mineshaft (Intermediate Series)]]
** Forgot to make this yesterday. We covered it.
---
* [[2017.10.27 -- /b/]]
** Some redpills up in thar'.
* [[2017.10.27 -- Link Log]]
** Covered a lot of ground yesterday.
* [[2017.10.27 -- Yearly Audit Log]]
** Um...Did not cover much ground yesterday...
* [[2017.10.27 -- Prompted Introspection Log]]
** It works.
* [[2017.10.27 -- To-Do-List Log]]
** A solid list. =)
* [[2017.10.27 -- Wiki Review Log]]
** Calls made.
* [[2017.10.27 -- Carpe Diem Log]]
** Edited. Filled it out.
* I have completed the 0-depth audit, with the intentional exception of {[[About]]}.
** It's fucking beautiful, btw. Good job!
* My daughter has found a way to filter [[Titletag]]s out of [[New]]. You'll find the subfitlers in that tiddler's code.
** Essentially, I want to enable those who browse [[New]] to forego any information they might deem TMI.
** This tool opens us to many possibilities.
---
* {[[Dreams]]}
** It was a bit like pulling teeth, but now I feel like I've defined it. It's a strong revamp.
** For a few minutes, I transcluded {Projects} into it. There is much overlap.
* {[[Principles]]}
** [[Eudaimonic Lifehacker]]
*** Cleaned and filled.
** [[Know Thyself]]
*** Ditto.
After writing this in my Wiki Review Log for today, I realized it belongs here for more exploration too:
I feel like I'm still exploring the world with my redpill-goggles.
Before, I would say I had depression goggles on. I do my best to lift them off. Now, I have a different pair. Before, I called it bias. Is this not bias? Why not? Are you about to confabulate?
---
I've been trying to find the source of my inability to sleep. It could be several things (or a mix). The above is one theory. What about the mini-fever experience last night? You had to turn the AC on to even get comfortable. You took something yesterday that you're trying to conserve: your probiotics. This is not the first time you've experienced it. Perhaps it is time to study that carefully. We can control that and test it. We can read about it too.
---
Looking through journal subreddits, I noticed that most of the content on their frontpage and top were visual art. This is a reason not to do it by hand. Visual appeal can be quite useful. It's about finding the right structure more than anything though.
---
I need to pickup transcripts for all my schools
* Woke at 10:20.
** Wow, very late.
** Chest hurts.
* Read+Write
** Like any good drug, this habit hits me in the morning too. I'm okay with that.
* Routine Morning Routine
* NCCER
* Read+Write
* Shop for essentials
* Family Time!
* Nap
* Pork chops, potatoes, brussel sprouts.
** Kids prepped, and I cooked.
* Stranger Things, S1E1
* League
* Fireman Time!
* The Office, Party Down, and Venture till bed
!! How has your health been this week?
* 1uxb0x
** Good. No problems.
* j3d1h
** Normal. Period ended. Felt no different.
* k0sh3k
** Felt bad. Dizzy. Headaches. Needs to be more careful in taking her meds.
* h0p3
** Anxiety, trouble sleeping, but overall fairly well. I'm getting fat again.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Quite happy because of writing.
* j3d1h
** Math was good.
** I loved doing art.
** Wants to get Ableton Live working
** Roleplaying was fun.
* k0sh3k
** It was a good week.
** Got a lot done at work.
** Glad she worked on her story.
* h0p3
** It was a productive week.
** I'm feeling a bit off.
** I think DCK would be in order. I'm interested in Flu.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You've been writing this week for fun. That is outstanding; keep it up!
** I'm glad you are planning on DMing a game. That is awesome.
** You did a good job getting ready for church this week.
* j3d1h
** Thank you for figuring out how to do Titletag filtering for New. It's extremely useful to us.
** A lot of girls get weirded out or scared when they have their first period, but you handled it well.
** Thank you for introducing me to VIM in a fun way.
* k0sh3k
** I'm really glad you got us to join you in Books+Art. It turned out to be a great project for the family.
** Thank you for continuing your story. It's awesome.
** Thank you for empathizing with me when I said my head hurt. You asked me if I wanted to stay home, and that was kind of you.
* h0p3
** I am glad you wander off in your mind. It makes you creative.
** Thank you for recognizing the value of creativity, and encouraging it in our children.
** Thank you for keeping the pace just right in math.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Writing his DND story.
** ASCII Art
* j3d1h
** Crush math
** Drawing and RPing
** Figure out a way to edit music
* k0sh3k
** Read comic books
** Researching paper beads
* h0p3
** Begin Pre-Algebra
** Watch S1 Stranger Things with the kids.
* KYS
** https://www.texastribune.org/2017/10/27/texas-missing-payments-rental-furniture-can-land-you-jail/
** https://www.politico.com/story/2017/10/27/twitter-russia-election-data-244226?lo=ap_d1
** https://digiday.com/marketing/amazon-now-1-billion-ad-business/
*** I cannot afford to not use Amazon. =(
** https://www.alternet.org/news-amp-politics/behold-perhaps-single-most-depressing-poll-trumps-presidency
** https://www.wired.com/story/equifax-warned-of-vulnerability-months-before-breach/
* Preach, yo!
** https://mic.com/articles/185597/deaf-children-language-deprivation-alexander-graham-bell#.WN6aFGIlL
** http://www.esquire.com/news-politics/politics/a13105410/new-york-charter-schools/
*** As usual, not taken nearly far enough.
* Confirm My Bias
** https://digg.com/2017/catalonia-declares-independence
*** The world falls apart. That said, I still do not understand this.
** https://www.nytimes.com/2017/10/26/well/eat/fat-but-fit-the-controversy-continues.html
** https://www.theverge.com/2017/10/27/16552620/facebook-trust-survey-usage-popularity-fake-news
** https://www.wsws.org/en/articles/2017/10/28/pers-o28.html
** https://qz.com/1111690/with-more-superstorms-predicted-theres-a-dream-project-to-keep-new-york-above-water/
** https://www.theatlantic.com/business/archive/2017/10/google-cannot-be-stopped/544202/
** https://factordaily.com/google-next-billion-india/
** https://www.theverge.com/2017/10/27/16552616/apple-popularity-survey-iphone-fanboy-price-trust
** https://www.economist.com/news/leaders/21721656-data-economy-demands-new-approach-antitrust-rules-worlds-most-valuable-resource?
** http://www.npr.org/sections/health-shots/2017/10/27/560268250/does-smoking-pot-lead-to-more-sex?
* Disconfirm My Bias
** https://motherboard.vice.com/en_us/article/9kqye3/patreon-porn-adult-content-guidelines-open-letter
*** I need to stop hoping in the moral fiber of others
* Fishy
** http://www.bbc.com/news/technology-41776215
*** Lol.
** https://www.nytimes.com/2017/10/23/dining/drinks/interstate-wine-sales-shipping-laws.html
*** Why?
* Tools
** https://orchidprotocol.com/
*** [[Outopos]]
*** Sadly, looks ICO to me. No libre enough.
** https://redditcacher.herokuapp.com/
*** Porn? Yes, please.
* Neat
** https://www.ucsf.edu/news/2017/09/408366/how-ketogenic-diets-curb-inflammation-brain
** http://www.bbc.com/news/health-41666563
*** Maybe Confirm My Bias?
** http://erikrood.com/Posts/NIPE.html
*** Neat in a sad way, right?
** https://github.com/ecthros/uncaptcha
** https://www.scottaaronson.com/blog/?p=1720
** https://www.bloomberg.com/news/features/2017-09-21/wall-street-s-best-kept-secret-is-russian-chess-master-lev-alburt
** https://www.scientificamerican.com/article/to-stay-young-kill-zombie-cells/
** https://theoutline.com/post/2425/when-stan-became-a-verb
* For my self:
** https://www.theatlantic.com/health/archive/2017/10/when-kids-have-to-parent-their-siblings-it-affects-them-for-life/543975/
*** I ask a great deal of my children.
* For my daughter:
** https://blog.acolyer.org/2017/10/27/learning-networking-by-reproducing-research-results/
** http://seriot.ch/resources/talks_papers/20171027_brainfuck_dominos.pdf
** http://spacemacs.org/
* For my wife:
** https://www.inverse.com/article/37837-donnie-darko-pseudoscience-physicists-explain
* For my son:
** https://writers.stackexchange.com/questions/761/the-rules-of-writing
!! What extinct animal would you bring back, if you could?
This sent me on a quick search. I don't really have a strong opinion on what creature to bring back, at least not in any normal sense of this question.
I am, of course, kind of redpilled about it. Extinction is just another expression of evolution. Does evolution have a telos? Not obviously. I don't have the same problem other Leftists do with the extinction of creatures. I think it's sad. I think if we can avoid it, all else being equal, we should. Diversity is neat.
I have philosophical worries about what counts as extinction and species divisions in the first place. I think this is far from obvious. But, I think viruses are alive. I draw lines oddly.
I also don't and can't know enough about what animals went extinct. Imagine a 1 in a billion evolution of some brilliant creature that simply didn't have a mate to reproduce with. Imagine some panacea or huge problem-solving creature that accidentally came into being and blipped out of existence for some reason. Things like this (to some extent or kind) probably happened, and I can't use them as my answer here.
I suppose my answer is the most anthropocentric answer I could possibly give you:
I want to revive the first archaic human species which engaged in a rich enough proto-language that we would call it speech; presumably, they would be Daseinic. I'd train our brethren to see what they was capable of. This would provide insight into who we are as modern humans.
I have realized that I want my children to study evolution deeply. This is part of knowing who we really are. I must admit, I am very ignorant in this area. Welp, I need to suck it up and find a way to educate us both.
* Read+Write
* Clean
* Small shop
* Family Time
* League
* Stranger Things with the kids?
* Cannabliss?
* [[2017.10.28 -- Yearly Audit Log]]
** Good job.
* [[Novel Solution]]
** Edited.
** This would be quite a project.
* [[2017.10.28 -- /b/]]
** Couldn't stop, could you?
* [[2017.10.28 -- Link Log]]
** I had a billion tabs open still.
* [[2017.10.28 -- Prompted Introspection Log]]
** Brief. I thought I might have more to say, but I don't.
** My answers all sound the same, lol.
* [[2017.10.28 -- To-Do-List Log]]
** We ended up not going shopping. Bad storms, and my wife's head hurt. We had many other bags to use.
* [[2017.10.28 -- Wiki Review Log]]
** I feel like I'm still exploring the world around me with my redpill goggles.
* [[2017.10.28 -- Carpe Diem Log]]
** Seized
* [[Life of Fred: Mineshaft (Intermediate Series)]]
** I bet this was the calm before the gale hits us.
* My children must learn economics, understanding what humans value, understanding their belief->action relationship systems, understanding human as computers, understanding human psychology. This is the Redpilled Science. Add in a practical understanding of energy, what is physically possible, and you have yourself a powerful discipline.
* Old-wives tale psychology in the empathy stories of the Humanities. These are the qualitative sides to the quantitative Redpill Science.
---
* You must place and lift your tentpegs in the desert. You wander. You develop heuristics and hedges for wandering the desert safely. You dev the right social networks. You develop the right memetic network. Only the Spiritual Sarduakar emerge from profound Survival of The Fittest ancient desert tribalism eternal war, and their memes are truly fit in a sense. Something about them is quite addiction, powerful, makes one more adaptive and capable of solving the problems in the desert.
** We are existential nomads.
* I want to write a book that would exist in the singularity, to be a corner of it. That's not the claim there will be a singularity, but it is a kind of hope. Hope that the future can be better is not evil. We can take up prudentially, even when we can't take it up alethically.
* Prudential and Alethic Reasoning
** How much of Prudential can be converted into Alethic reasoning with careful thought?
*** Are there at least possible Altethic points of view which are prudential? What are those?
---
Most of the Ancients specialists of the philosophers I've known were egoists or relativists trying to move that direction.
---
* 1/4 < 1/6 iff 1/6 > 1/4
** Obtains in all possible worlds, thus not merely //iff//, but Logically Equivalent
** These have the same semantics in the broad, general logical notions. They share the same truth values in all possible worlds.
** The do not have the same semantics in other contexts, for example, Truth-Function Logic.
*** That logic is incapable of finding important inferences.
*** That logic is wrong sometimes.
*** Those who are tempted to think the above statements aren't semantically identical (logically equivalent) have failed to be logical in some sense. They have taken up a subset of general logic to be their general logic, at least in that context.
** Thus, the various forms of the Categorical Imperative are semantically identical, and presumably, are logical truth like 4+4=8. Somehow, we made them. They have to predate us though, or they aren't universal. What does it mean to say we made a universal truth? This is a metamodern diamond. It is part of the metanarrative we must take up in faith to have anything in the first place.
*** Essentially, neo-Kantians must see themselves as metamodernly hurling or clawing towards the absolute, unconditional truth (or some semblance of it, even after postmodern deconstructions).
---
When do you write in paragraphs and when do you write in bullet points? Yes, bullet-points outline and can even form the quantative aspect of paragraphs, but there is a mindset and phenomenological difference. You are thinking with a different part of your brain when you switch between the two.
---
When my friend ALM uses the phrase "mumbo jumbo," he is almost always defensively lashing out at what he doesn't understand and often doesn't want to understand. He doesn't like doing theory or skilling up his alteration on his cleric, especially not in real life. He knows it will be painful to look at it, not just because it takes work, but because it requires understanding where he has been wrong, understanding how imperfect he is. He is a man who has been so hurt by others and himself that can't allow himself to empathize, feel, or infer as others. He can only be honest with himself to a degree and from a particular point of view; all else hurts too much.
---
You know what you don't get to do in Academic Philosophy? Directly call someone evil. It's uncouth. Even the sociopaths know better. They climb that ladder by not saying the truth they know. That lack of intellectual honesty lacks epistemic integrity. And, yet, such a system is still extremely synergistic and productive.
---
Very few have seen the monster inside you. I can show the world who you really are.
---
Extended adolesence makes sense in the metamodern narrative. It's a fact of post-modernism that we simply can't know all there is to know, and probably not even what we need to know, but we try anyways. Importantly, what is necessary for hyper-competitive world and what is necessary for even making sense of the world and ourselves is a standard that continues to rise over the ages. With selection for intelligence and knowledge, it becomes harder and harder to have matured. #Adulting gets harder.
---
You taught me how to be alone. As Indiana Jones might say, you taught me "self-reliance." I've learned you aren't going to be there for me when I really need it. You really don't care. Lol.
---
"Be careful whose advice you buy, but be patient with those who supply it. Advice is a form of nostalgia dispensing it is a way of fishing the past from the disposal, wiping it off painting over the ugly parts and recycling it for more than it's worth."
"It's one of my theories that if you make a profound enough correlation that has no actual relation to the truth that people will eat it up anyways."
"People talk to themselves at other people."
"When people give you advice, they are really just talking to themselves in the past."
* Woke at 9
** Chest is a bit better
* Fireman Time!
* Woke chilluns
* D2 for a few
* Read+Write
* Routine Morning Routine
* Cleaned
* NCCER
* Lecture
* Mathematics
* Cannabliss
* Walked with my wife!
** I love walking and talking with her.
* Called L & K
** They are too sick again to talk. (Worth thinking about)
* Called JRE, AIR, and Charlie.
* Read+Write
* Fireman Time!
* Couscous, Veggies, and Chicken
* Stranger Things
* Venture, Party Down, and Bed
* Stunning!
** https://www.reddit.com/r/politics/comments/797kzj/discussion_thread_special_counsel_mueller_files/dozt0rp/
*** Some sheeple are more sheeplish than others.
** http://ccru.net/
*** Obviously interesting, but I'm not sure what I'm looking at.
* KYS
** http://www.newsweek.com/fox-news-russia-hillary-clinton-donald-trump-scandal-dossier-695507
** https://www.thedailybeast.com/lawsuit-indiana-purging-voters-using-software-thats-99-inaccurate
* Preach, yo!
** https://www.youtube.com/watch?v=CKCvf8E7V1g
** https://vimeo.com/189016018
* Confirm My Bias
** https://www.wsj.com/articles/who-will-rein-in-facebook-challengers-are-lining-up-1509278405
** http://onlinelibrary.wiley.com/doi/10.1002/acp.3248/abstract
** http://www.jonathanturner.org/2017/10/fun-facts-about-rust-growth.html
* Disconfirm My Bias
** https://www.redfin.com/blog/2017/10/heres-the-1-reason-its-so-hard-to-find-an-affordable-home.html
*** The story is clearly complex.
** https://rhsfinancial.com/2017/06/line-aggressive-crazy/
*** Seems like a stronger argument than Bloomberg's
** https://www.politico.com/magazine/story/2017/10/30/james-clapper-russia-global-politico-trump-215761
*** How insane are we going to go?
** https://www.theatlantic.com/business/archive/2015/10/in-defense-of-gentrification/413425/
*** It is //The Atlantic//
* Think About It
** http://foreignpolicy.com/2017/10/25/china-refuses-to-admit-it-has-a-rape-problem-i-would-know/
** https://www.lesserwrong.com/posts/zsG9yKcriht2doRhM/inadequacy-and-modesty
* Tools
** https://chrome.google.com/webstore/detail/vimium/dbepggeogbaibhgnhhndojpepiihcmeb/related?hl=en
** http://www.semicomplete.com/projects/keynav/
** https://github.com/Angristan/OpenVPN-install
*** I'm becoming so good at collecting these...you'd think I'd just learn to do it.
** https://redditfavorites.com/
* Neat
** http://people.csail.mit.edu/jiasi/pdf/MIT-CSAIL-TR-2017-012.pdf
** https://www.nytimes.com/2017/10/27/business/how-to-be-a-ceo.html
*** Learn from evil when you must
**** Applied curiousity
**** Discomfort is their comfort zone; get close to the fire.
** https://arstechnica.com/information-technology/2017/10/a-world-tour-of-some-of-the-biggest-energy-storage-schemes/
** https://en.wikipedia.org/wiki/Portia_(spider)
*** Blue Planet II last night also showed us a fish using tools. It was amazing.
* For my daughter:
** https://www.ams.org/journals/notices/201605/rnoti-p508.pdf
** https://www.newsinbit.com/get-rid-of-your-mouse-while-surfing-on-the-internet/
** https://www.reddit.com/r/vim/comments/79jb2g/vim_workflow_for_editing_sensitive_files/
** https://medium.com/@haya14busa/incsearch-vim-is-dead-long-live-incsearch-2b7070d55250
* For my wife:
** http://ccru.net
*** !!!
** https://youtu.be/mFSbNT16Ckg
** https://www.youtube.com/watch?v=d3zTfXvYZ9s
!! What profession would you have chosen, if not your current one?
I have more than one profession. I assume I will continue to have change in this respect. It's extremely common for my generation. We are under tremendous market forces while ruled by psychopaths.
I take the spirit of this question to be something like, what is your ideal profession given your context?
I honestly don't know what I'd choose. I can look back and regret not pursuing trading and computer science. I don't think those are viable options for me at this point. I've lost first-mover status, and I legit think I'm too old to pick it up. I can't afford to take as many risks. I blew my risk-taking period on God, and that was the largest mistake of my life (as far as I can tell).
This wiki is my vocation. I'm going to squeeze it for everything it's worth. =)
* NCCER
* Mathematics
* Read+Write
* Clean
* Couscous, chicken, and veggies
* Talk to extended family
* D2
* Yearly Audit Log...
** Don't forget.
* You are hereby forgiven for not completing [[Yearly Audit Log]] for yesterday. It was quite a day.
---
* [[2017.10.29 -- Link Log]]
** The truth does not make me happy in the short term.
* [[2017.10.29 -- Family Log]]
** When the parents' health suffers, the kids tend to do better.
* [[Life Stack]]
** A start...
* [[2017.10.29 -- Prompted Introspection Log]]
** Neat answer.
* [[2017.10.29 -- To-Do-List Log]]
** Nailed it.
* [[2017.10.29 -- /b/]]
** Transfered to To-Do-List
* [[2017.10.29 -- Wiki Review Log]]
** Tabs cleaned, at least on m10.
* [[2017.10.29 -- Carpe Diem Log]]
** Edited. Filled it out.
* I've gone back over my previous day's work. I'm just not happy with it. I need to write tome's worth of content on these. I feel like I'm slacking or failing with just this. That's okay though. I can't be perfect, and I can't expect everything all at once. This is a project that takes a very long time. Do your best because that's all you can do. Don't feel bad about what is not in your control.
* I've decided I need to make it my habit to formulate pages/directories beginning with my shell of an outline in: [[Wiki: Directory File Structure Template]]
* I keep editing {[[About]]}. You can see it grow over the past two weeks if you look at the snapshots.
---
* {[[Principles]]}
** The Focus subsection continues to see major rework as I go 1-link deep. This is vital annual cleaning, clearly.
*** My breadth-first audit feels right.
** [[Eudaimonic Lifehacker]]
*** Edited.
*** Filled Template.
** [[Know Thyself]]
*** Ditto.
** [[Infinigress]]
*** There we go!
** [[Wiki: Projects]]
*** Opened, Dissected, and Buried.
*** Clearly, I've been struggling to get this shit together. I still am. I move closer to what I want with each step though. Some part of me is just terrible at organizing and executive functioning, I believe.
** [[Wiki: Tiddlers of Note]]
*** Minor edits and tweaks.
*** I am very happy to have this page. When it comes to the engineering side, this is a wonderful cheatsheet.
What if I support socialism, but act rationally-selfishly in the political-economy we have? Seems like a terrible argument.
* Woke at 5, tried to fall back asleep, but couldn't.
** My wife was awake too. We had a comfy morning together.
* Woke children at 8
* NCCER
* Routine Morning Routine
* D2
* Mathematics
* Read+Write
* Talked to JRE (twice)
* My wife made dinner, burgers.
** Thank you.
* Stranger Things
* Got Drunk!
** Been a long time. Woot!
I've done some random runs with the necro and sorc, but meh. I decided to give my javazon another try with fresh eyes. I really want a Homunculus for my necro, and Atma says NM Baal is likely my best bet for the Javazon. So, I did Baal for a bit since I needed the levels as well. The immune lightning souls made it untenable, but /players 8 was pretty sick xp into the low 70's, ofc.
I eventually went to The Pits in Hell. She fucking crushes it. I found out how to handle immune lightning as well by jabbing with Demon Arch. I can wear my major gear as well now that I've jumped 15 levels. She clears faster than the necro while keeping up 350-400% MF (Necro beats that easily). I raised her to 80. XP slowed down considerably. I may try /players 2+ to push her further.
I didn't find much, although I grabbed a Ko rune and a 4 socket Flail (2x actually). One more rune (the rare one) and I have HOTO. The eth Troll's nest is absurd on her. I need to socket it for something delicious. It's obvious that I have 2 weapons that rock on mercs; either CB or Decrepify, whichever I need most. I want to MF with her for levels until I feel ready to push through for Matriarch status (and really, I'm most interested in the Anya resists and Hellforge).
Brought Druid to 72, will probably bring him to 80. I should bring everyone to 80.
* KYS
** https://theintercept.com/2017/10/31/yemen-war-us-military-house-resolution/
** https://www.dslreports.com/shownews/Verizon-Wants-FCC-to-Ban-States-From-Protecting-Your-Privacy-140625
** http://thehill.com/homenews/administration/357995-dem-pollster-vast-majority-of-trump-voters-say-he-should-stay-in
** https://www.upi.com/Top_News/US/2017/10/31/FCC-proposes-cap-on-subsidy-program-to-provide-internet-access-for-poor-families/6461509420902/
** https://theweek.com/speedreads/734371/trump-abruptly-ends-press-conference-after-being-asked-hell-pardon-manafort
** https://deepstatenation.com/this-republican-congresswoman-isnt-sure-if-her-75-million-fortune-qualifies-as-rich/
* Preach, yo!
** https://democraticautopsy.org/wp-content/uploads/Autopsy-The-Democratic-Party-In-Crisis.pdf
** http://fair.org/home/for-nyt-making-the-democrats-safe-for-the-oligarchy-is-literally-job-one/
** https://staltz.com/the-web-began-dying-in-2014-heres-how.html
** https://i.redd.it/lmdcyydl0zuz.jpg
** https://qz.com/1114690/why-is-net-neutrality-important-look-to-portugal-and-spain-to-understand/
* Confirm My Bias
** https://www.forbes.com/sites/frisco/2017/09/05/youth-sports-pediatric-orthopedics-take-center-court-in-frisco-texas/#425afba775e1
*** It's time to start offering public-key cryptography verification on everything. It's dirt-fucking cheap. It's so easy. Why do people not do this? It costs almost nothing, and it buys so much!
**** Counterfeiting can be stopped or at least greatly hindered. It's easy to prove who has the keys. Why has this not disseminated throughout the world?
**** It seems to me that I have an idea here that others do not. They do not understand all the uses of this technology. This is nothing special at all. It can be incorporated into almost anything with very little work. I could make money off it...I'd need to sell it. It would be useful if I had a framework that was drop-in easy. Golang is fast, produces executables that run everywhere...
** https://www.wnyc.org/story/year-after-brooklyn-voter-purge-timeline-action-inaction/
** https://www.bloomberg.com/news/articles/2017-10-31/bitcoin-futures-could-open-to-floodgates-of-institutional-money
*** Day traders, prepare to get #rekt.
*** Futures in cash? uhhh...sign me up. Watch this volatile market:
**** Build a ponzi (eschrow, whatever), siphon it anonymously into cash, and short that coin. Ponzi is revealed, boomshakalaka. Cash-money.
***** Similarly, any major hack or drop in perceived stability or value will cause that crash. Bet against it, and you rock.
***** Extra points, after it crashes, you buy it again because you know it's going back up. Lol.
** https://www.theguardian.com/politics/2017/oct/30/government-refuses-to-release-details-of-studies-into-economic-impact-of-brexit
** https://www.oreilly.com/ideas/neuroevolution-a-different-kind-of-deep-learning
*** Count me as a believer, and I'm not convinced it will be a good thing for most of humanity (as you well know). It could be, but it probably won't. (KYS Neolibs and fundamentalist futurologists)
** http://blog.ycombinator.com/crypto-evolution/
** https://np.reddit.com/r/movies/comments/6anq9d/watching_nine_lives_with_my_kid_is_kevin_spacey/dhgfy4h/
*** I knew there was a damned good reason to hate Kevin Spacey. You can see it in him.
** https://www.aeaweb.org/articles?id=10.1257/pol.20150299
** https://qz.com/1108193/whats-killing-americas-new-mothers/
** https://www.washingtonpost.com/news/wonk/wp/2017/10/23/americas-affordable-housing-stock-dropped-by-60-percent-from-2010-to-2016/?utm_term=.49aec5b35952
** https://www.apartmentlist.com/rentonomics/rental-insecurity-the-threat-of-evictions-to-americas-renters/
** https://qz.com/1115353/new-research-from-nvidia-shows-that-the-era-of-easily-faked-ai-generated-photos-is-quickly-emerging/
*** We're boned, folks.
** https://www.learnliberty.org/blog/permissionless-innovation-the-fuzzy-idea-that-rules-our-lives/
* Fishy
** https://arstechnica.com/information-technology/2017/10/man-finds-usb-stick-with-heathrow-security-plans-queens-travel-details/
*** Forgive my doubts.
** https://www.cia.gov/library/readingroom/docs/HITLER%2C%20ADOLF_0003.pdf
*** ?? unsubstantiated ??
** http://www.businessinsider.com/trump-campaign-george-papadopoulos-low-level-russia-manafort-gates-2017-10
*** Just free press/views? What is up with bidnessinsider and bloomberg?
** http://thehill.com/media/357933-hannity-accidentally-calls-hillary-clinton-the-president-on-his-show
*** He's a professional...accident? I have my doubts.
* Tools
** https://www.airbornos.com/
** https://containerum.com/
** https://blockstream.com/simplicity.pdf
** https://wire.com/en/
*** Yet another.
*** I think we must build a fundamental network, not a messaging app.
** https://github.com/ycoroneos/G.E.R.T/blob/master/README.md
* Neat
** https://www.smithsonianmag.com/smart-news/this-is-why-your-converse-sneakers-have-felt-on-the-bottom-6016648/
** https://www.reddit.com/r/IAmA/comments/79od33/im_nour_kteily_a_social_psychologist_at/
*** I have strong disagreements, but I'm glad to see it.
** https://www.vicarious.com/2017/10/26/common-sense-cortex-and-captcha/
** http://nautil.us/issue/53/monsters/maths-beautiful-monsters-rp
** https://www.theguardian.com/technology/2017/oct/29/transhuman-bodyhacking-transspecies-cyborg
* For my self:
** https://theweek.com/articles/731238/concept-schizophrenia-dying
** https://www.quora.com/Will-the-narcissist-ever-tell-you-the-truth
* For my daughter:
** https://www.kaggle.com/surveys/2017
** http://johnmathews.eu/algo-trading.html
** https://rbcs-us.com/documents/Why-Most-Unit-Testing-is-Waste.pdf
** https://github.com/vimwiki/vimwiki
* Maymays
** https://i.imgur.com/q2MhbfI.gifv
!! Respond to the following:
<<<
People talk to themselves at other people.
<<<
At first glance, this seems to lack empathy. I think we need to be careful though. It seems to be that the best grounds upon which to interpret and understand the contexts and lives of others is through the fabric of our own experiences. Empiricism is the easy part, being rational past that is the hard part. Finding similarities is one of the first ways to understand and empathize.
It seems obvious that if one has been down that road, around the block in that part of town, etc., that one might have reasonable advice. I can't tell you how many times I've been searching for advice from people who have been down my path before. I now see that fewer and fewer are capable of providing any authoritative or even helpful insight to me in many respects, but that's okay. I listen when I can.
My problem starts when someone talks to themselves at me but never actually understood my problem, empathized, or really escaped their own faults. Their is an egocentricity and hypocrisy involved that gets my goat.
* NCCER
* Mathematics
* Laundry!
* Clean
* Burgers
* D2
* Cannabliss?
** I don't know. I think I'll be more productive without it today. Although, yesterday was quite productive, it doesn't feel necessary (and maybe even would detract). Let's wait, yeah?
* Hand out treats
* Organize books on piano.
* [[Comic Strips]]
** Will fill this out. May need to merge with other work as well.
* [[2017.10.30 -- /b/]]
** Cannabliss talking.
* [[Wiki: Projects]]
** Maybe I shouldn't be deleting?
* [[Music Playlists]]
** Eventually, I need to just build my media library and cloudify it for myself.
* [[Curation: Books]]
** =)
* [[Rabbitholes-to-Wander]]
** Nifty.
* [[To-Watch-List]]
** Sit forever, my sweet.
* [[2017.10.30 -- Link Log]]
** So much content.
* [[Infinigress]]
** Should I directorify every page?
* [[2017.10.30 -- Yearly Audit Log]]
** Got a lot done.
* [[2017.10.30 -- Prompted Introspection Log]]
** Get vocated.
* [[2017.10.30 -- To-Do-List Log]]
** Sadly, nobody wanted to talk. Lol.
*** I must not be worth it in their eyes. Talking to me is draining. Am I am vampire to them?
* [[2017.10.30 -- Wiki Review Log]]
** Also, reminded me that I am monster-0
* [[2017.10.30 -- Carpe Diem Log]]
** Seized.
* I want to point out that "Syntactic Construction" in the Focus of {[[Principles]]} continues to shrinks. I feel like everytime I have an idea of what I'm trying to accomplish syntactically that I've actually figured out what I'm really trying to accomplish semantically. When I don't know, then all I have is syntax.
---
* [[Wiki: Tiddlers of Note]]
** Directorified and filled out.
* [[Wiki: Tiddlywiki Howto's]]
** Ditto.
* [[Wiki: Tiddlywiki Resources]]
** Renamed. Sticking with "Wiki:" [[Titletag]] unless I have a reason not to. It's important to immediately identify it.
** Directorified and filled out.
** Organized links and listified them.
* [[Wiki: lost+found]]
** Renamed, directorified, and filled.
** Admittedly, I'm not even sure what I'm doing with this. I need an outlet for "not knowing," and this is one of them.
* [[Wiki: Directory File Structure Template]]
** I've gone back to templating the template. I absolute must think about why I'm using it. I need to define it. I've done a poor job. I still don't know, but I think I will find out as I continue to do this Yearly Audit.
* [[Wiki: PH]]
** Minor Edits.
** This doesn't feel like it merits Directorification templating
* [[Wiki: Literal Programming of the Wiki]]
** Buried in [[Wiki: Dead Principles]]
!! Logs:
* [[2017.11.01 -- /b/]]
* [[2017.11.02 -- /b/]]
* [[2017.11.03 -- /b/]]
* [[2017.11.04 -- /b/]]
* [[2017.11.05 -- /b/]]
* [[2017.11.06 -- /b/]]
* [[2017.11.07 -- /b/]]
* [[2017.11.08 -- /b/]]
* [[2017.11.09 -- /b/]]
* [[2017.11.12 -- /b/]]
* [[2017.11.13 -- /b/]]
* [[2017.11.15 -- /b/]]
* [[2017.11.16 -- /b/]]
* [[2017.11.17 -- /b/]]
* [[2017.11.18 -- /b/]]
* [[2017.11.19 -- /b/]]
* [[2017.11.22 -- /b/]]
* [[2017.11.23 -- /b/]]
* [[2017.11.24 -- /b/]]
* [[2017.11.27 -- /b/]]
* [[2017.11.28 -- /b/]]
* [[2017.11.29 -- /b/]]
* [[2017.11.30 -- /b/]]
!! Audit:
* My wife claims not to find [[/b/]] hard to read. My gut says otherwise still.
* I clearly don't have a convention I love for footnotes. It's weird to have footnotes in [[/b/]], but you do you, homie.
* Edit.
* I definitely have a lot of dialectic going on in the stream of conscious writing.
* Gary didn't engage in quietism; despite his thought that he's being stoic, he's literally lacking the integrity to engage in a dialectic. It's one-sided and cowardly.
* Reading these still gets my blood pumping.
* I respond to my donors often.
* I am using the Profound Emphasis mechanic here.
* I continue to see how I fit into the world and who I am. 32, and still have to do it. That's okay though. Do what you have to do.
* I am peeling egoism apart from psychopathy here. I am peeling Morally obligated empathy apart of immoral Altruism (unmerited Empathy, McIntryianly virtuous in one sense and vicious in another).
** Joining the herd can be justice, but that doesn't make it moral.
* I am addicted to negative thoughts. They tend to be incredibly valuable to me.
** Is this fundamentally wrong? Not necessarily. I need to be constructive, but beyond that...I don't see the problem. Let me be negative about being negative, amiright? =)
* I do use tags for dialectics. I've also been thinking about other uses for tags.
* I'm capturing quotes here. Hrmm... Is that a mistake? It seems like I've failed to have a good home for them in many ways.
* Wrestle! I am the wrastleh.
* I should finish my
* I am literally getting a headache reading these. It's a flood of information and emotions for me. I'm reliving it.
* Thank Seldon for the Giggles.
* This was one of the harder audit's I've ever had to do. I performed legit philosophy up in here, and some of it is quite emotional for me.
!! Logs:
* [[2017.11.08 -- Apology Log]]
* [[2017.11.15 -- Apology Log]]
!! Audit:
* My brother felt the apology was unnecessary. Although, we spoke a lot about why I felt I needed to apologize. It was a valuable thing to lay down.
* I am glad I apologized. I feel much better about it.
* My apology to my daughter was perhaps not as clear as it could have been, and it was more organic. It was still extremely valuable to us.
* I am happy to see that my apologies are valuable.
!! Log:
* [[2017.11.01 -- Carpe Diem Log]]
* [[2017.11.02 -- Carpe Diem Log]]
* [[2017.11.03 -- Carpe Diem Log]]
* [[2017.11.04 -- Carpe Diem Log]]
* [[2017.11.05 -- Carpe Diem Log]]
* [[2017.11.06 -- Carpe Diem Log: We Didn't Make Dinner]]
* [[2017.11.07 -- Carpe Diem Log: Better than Monday]]
* [[2017.11.08 -- Carpe Diem Log: Lectures]]
* [[2017.11.09 -- Carpe Diem Log: Southpark]]
* [[2017.11.10 -- Carpe Diem Log: Baptized in the Name of Algebra]]
* [[2017.11.11 -- Carpe Diem Log: Chill Saturday]]
* [[2017.11.12 -- Carpe Diem Log: Extended Family Time]]
* [[2017.11.13 -- Carpe Diem Log: Brothers]]
* [[2017.11.14 -- Carpe Diem Log: Hair Cut]]
* [[2017.11.15 -- Carpe Diem Log: Day 1, No Wife]]
* [[2017.11.16 -- Carpe Diem Log: Day 2, No Wife]]
* [[2017.11.17 -- Carpe Diem Log: Day 3, No Wife]]
* [[2017.11.18 -- Carpe Diem Log: Saturday Chill]]
* [[2017.11.19 -- Carpe Diem Log: Fam]]
* [[2017.11.20 -- Carpe Diem Log: Drunk]]
* [[2017.11.21 -- Carpe Diem Log: School]]
* [[2017.11.22 -- Carpe Diem Log: Arrival]]
* [[2017.11.23 -- Carpe Diem Log: T-day]]
* [[2017.11.24 -- Carpe Diem Log: Post T-day]]
* [[2017.11.25 -- Carpe Diem Log: Recovery]]
* [[2017.11.26 -- Carpe Diem Log: Departure]]
* [[2017.11.27 -- Carpe Diem Log: School]]
* [[2017.11.28 -- Carpe Diem Log: Redeux]]
* [[2017.11.29 -- Carpe Diem Log: Onward]]
* [[2017.11.30 -- Carpe Diem Log: PH]]
!! Audit:
* I have been picking up more things around the house. I'm glad I do. It has made everything saner.
* NCCER dropped off the map this month.
* D2 oscillated.
* Mathematics has dominated the month.
* Despite the bluelight, sleeping in my own bed to my laptop w/earbuds has helped quell my thoughts and help me slip into sleep.
* It is clear to me that I annoy K, speaking to him. Perhaps I should call less.
* I need to eat healthier. We ate a lot of dessert.
* My morning and sleeping routines aren't down pat.
* We watch a lot of TV in the evening
* I did a lot of cleaning this month.
* I drink often when I don't take cannabliss
* I still feel quite productive without cannabliss, but there is still a noticeable difference
* I'm glad to be waking up at predictable times and that I'm waking the kids up to start their days.
* Perhaps I should record walking with my wife more. I didn't record all the {tried calling, talked} either.
** I love walking with my wife.
* I've been filling out Carpe Diem each day and the next day, and moreso the next day as the month went on.
* I think ALM and I might be done. It seems like it. His call, of course.
* I ate my wife's baklava.
* I wish I had a much better/automated way of keeping track of these stats, finding patterns and trends, etc.
Stats:
* Fireman Time = 28
* Inform the Men = 5
** HJ = 1
** Inform the Jabba = 4
* Cannabliss = 14
* {tried calling, talked}
** JRE{4,9}
** AIR{2,3}
** Charlie{2,3}
** C{,1}
** R{,1}
** L{1,2}
** K{,2}
** MB{1,1}
* I'm glad I've made conscious efforts to reach out to people. I will continue to do so.
* Cannabliss usage was 1 higher than last month.
* Fireman Time was down by 8!, however, I had sexual contact with my wife 10 times instead of 8. Once every 3 days is outstanding!
* Good month, eh? Well-seized!
!! Logs:
* [[2017.11.05 -- Family Log]]
* [[2017.11.12 -- Family Log]]
* [[2017.11.19 -- Family Log]]
* [[2017.11.26 -- Family Log]]
!! Audit:
* The kids are in good health. My wife is okay, except headaches. It hasn't been so bad this month though. I've been anxious having to make sure I don't slip into depression.
* My son needs more time to play outside, my daughter needs more free time as well. We need to schedule this better.
* I have felt productive, no doubt. It's all I can think about at times.
* We need to link our compliments and thank you's to character traits and habits more effectively than we have.
* We are very bad about completing our goals. That's okay though. I think it does some us some serious good to think about it together.
* I leave a lot of Easter eggs for myself in these, lol. I love to literally write what people are saying, even when they don't intend for it to be written down.
* It's clear that the primary aspect of our Family Time is note captured in these logs at all. These are still important, and they are a capstone ritual to our weekly Family Time events, but this is not the full picture. That's okay though. I don't mind the organic nature of the rest of it.
* Log:
** [[2017.11.02 -- Link Log]]
** [[2017.11.03 -- Link Log]]
** [[2017.11.05 -- Link Log]]
** [[2017.11.06 -- Link Log: News Flash - People Suck]]
** [[2017.11.07 -- Link Log: Blood Pressure Rising]]
** [[2017.11.08 -- Link Log: Hard to Believe]]
** [[2017.11.09 -- Link Log: The Prophet Returns]]
** [[2017.11.11 -- Link Log: Playing Catchup]]
** [[2017.11.12 -- Link Log: Nomads]]
** [[2017.11.13 -- Link Log: Brief]]
** [[2017.11.14 -- Link Log: Drowning in Tabs]]
** [[2017.11.15 -- Link Log: In Moderation]]
** [[2017.11.16 -- Link Log: Meh]]
** [[2017.11.17 -- Link Log: Disconfirmation]]
** [[2017.11.18 -- Link Log: Hyper-Reading Stack]]
** [[2017.11.21 -- Link Log: Backed Up]]
** [[2017.11.22 -- Link Log: Digital Ethics]]
** [[2017.11.23 -- Link Log: Clear It Out]]
** [[2017.11.26 -- Link Log: Tiny Tabs, 6 Windows]]
** [[2017.11.27 -- Link Log: Happy, Happy; Joy, Joy]]
** [[2017.11.28 -- Link Log: Madness]]
** [[2017.11.29 -- Link Log: Unload Fast]]
** [[2017.11.30 -- Link Log: Need to Curate]]
!! Audit:
* I've clearly got my "improved" pattern down. I don't spend time browsing Reddit, ycombinator, Digg, Quora, etc. for any longer than I need to. I push through, open tabs, and close it out. I move onto each service, smash'n'grab, and move on. By the end, I have my reading, and I don't feel like I'm stuck in perma-consume mode. I consume at my leisure, sometimes one or even two days later.
* Scientifically Godly, By Seldon, and so forth.
* I don't have time to re-read each article. Each day already takes a lot out of me. Trying to cram a month of my reading in a day is absurd.
* For the children...
* I am amazed at how much I forgot. Jesus. Like, there is the "oh yeah, I remember that" after some re-exposure, but some of this...my mind draws a blank. The limits of human memory. Well, I'm glad it's here. One day, I may curate from myself. I hope to.
* I skipped only a couple days. Almost everyday is jam-packed though.
* Do I need to be more specific about the target of KYS? I think it's obvious.
* Redpilled AF
* Shifted from "Neat" to "Interesting," as this captures more.
* My archetypality has begun to solidify.
* It's interesting to see which archetypal barrels get filled with links throughout the month
* Admittedly, I almost never use these tools.
* Maymays outlet is nice to have, and I hope not to abuse it.
* "For my self" has been excellent, even though I clearly think I'm neuro-atypical, to put it gently.
* My Preachers are so often the same crowd.
* Twice the notion of moving to another nation has come up. I must continue to give it thought.
* My link log feels like a river that washes over me.
* Love the /salute. Should I emote more?
* My titles weren't really so useful here, imho. Although, they did help me identity that feeling of overuse.
* Never trust cryptocoin holders.
* I have really gone out of my way to make sure I have links for each family member. Perhaps I'm not doing the best job ever, but I will keep trying.
* I adore my "Stunning!" finds.
* I had some rabbitholes. How do I signify the web sent me down a rabbithole rather than inside my own wiki? (or both?) hrmm...
** I did mention it at least once.
* I feel like I'm having a thousand flashbacks.
* Dem Maymays are very good. Delicious. Muh braincandy.
* I clearly see the need to curate harder than I have been. Admittedly, this is skill that enables my Link Log, but is separate from it. I fear I water down my insane signal-to-noise ratio by engaging in it here. I have thought about making another log for, especially since I don't do it that often. I need to ask my wife what she thinks. Librarians may know best here.
* I'm very grateful for a "Think About It" section. Sometimes, I need to wait and not put my tentpegs down.
* I adore my one link post. Go you, homie!
* I continue to see civilization sliding. What can I do to protect my family? How bad will it get? What are the right steps? I don't think I'm being paranoid. Nobody wants to think about bad things happening. It's obvious though. Trust your gut.
!! Logs:
* [[2017.11.11 -- Polymath Craftsman Log]]
* [[2017.11.21 -- Polymath Craftsman Log]]
* [[2017.11.27 -- Polymath Craftsman Log]]
* [[2017.11.29 -- Polymath Craftsman Log]]
!! Audit:
* I like how being handy just pulls me in a bunch of directions.
* I'm ready to get back into working with my hands. I need to start looking this month.
* Logs:
** [[2017.11.01 -- Prompted Introspection Log]]
** [[2017.11.02 -- Prompted Introspection Log]]
** [[2017.11.03 -- Prompted Introspection Log]]
** [[2017.11.04 -- Prompted Introspection Log]]
** [[2017.11.05 -- Prompted Introspection Log]]
** [[2017.11.06 -- Prompted Introspection Log: Undercover Heavenly Agent]]
** [[2017.11.07 -- Prompted Introspection Log: Mind-Reading 3 People]]
** [[2017.11.08 -- Prompted Introspection Log: Let's All Go 'Round to Mary Ann's]]
** [[2017.11.09 -- Prompted Introspection Log: Babysitter Titty Tattoo]]
** [[2017.11.10 -- Prompted Introspection Log: Perfect Vacation]]
** [[2017.11.11 -- Prompted Introspection Log: Credit Card]]
** [[2017.11.12 -- Prompted Introspection Log: Mountains & Forests]]
** [[2017.11.13 -- Prompted Introspection Log: College Major]]
** [[2017.11.14 -- Prompted Introspection Log: Mother's Geographic Heritage]]
** [[2017.11.15 -- Prompted Introspection Log: New Kid on the Block]]
** [[2017.11.16 -- Prompted Introspection Log: World in 50 Years Prediction]]
** [[2017.11.17 -- Prompted Introspection Log: Unusual Ride]]
** [[2017.11.18 -- Prompted Introspection Log: Having and Eating Cake]]
** [[2017.11.19 -- Prompted Introspection Log: My Luck]]
** [[2017.11.20 -- Prompted Introspection Log: A Year Ago]]
** [[2017.11.21 -- Prompted Introspection Log: Smoke & Sauce]]
** [[2017.11.22 -- Prompted Introspection Log: Least Favorite Chore]]
** [[2017.11.23 -- Prompted Introspection Log: Content Censor/Selector]]
** [[2017.11.24 -- Prompted Introspection Log: Wish to See]]
** [[2017.11.25 -- Prompted Introspection Log: Prejudice]]
** [[2017.11.26 -- Prompted Introspection Log: Life as Medium+Genre]]
** [[2017.11.27 -- Prompted Introspection Log: Last Cry]]
** [[2017.11.28 -- Prompted Introspection Log: Religion in My Life]]
** [[2017.11.29 -- Prompted Introspection Log: Worst Vacation]]
** [[2017.11.30 -- Prompted Introspection Log: Political Leanings]]
Audit:
* I'm not just randomly picking from a list. I don't form my own anymore. This is good and bad. In a way, [[/b/]] is the outlet for the ones I form on my own. I like that. It's a lot less forced.
* I find myself gazing at these introspection throughout the month, even before it is time for the audit. I like that I think about what I've said.
* Have I said I love having titles? =)
* Some of these are very short and sad.
* Clear, justified philosophical paranoia in these answers.
* You know it's serious when I start using footnotes.
* My donors were on my mind at the beginning of the month. Life is better when I don't have to think about them.
* I've added an interlocutor, Lady Melisandre. Good call.
* Edits.
* I am reminded how much I don't like people when I read this, and I don't think there is something wrong with me in feeling that way.
* Many of these moved me.
* Vortex language is interesting, it shows up in {[[About]]}
* Oh shit, I found it!!! 2017.11.18. Look at it. I'm signaling to myself with the Profound Emphasis mechanic. I was trying to point out the rabbithole. This is why I made the rabbithole mechanic. Awesome!
* Definitely some count your blessings in here.
* Redpilled, as usual.
* Sometimes I don't even talk about the Sunday School answer version at all. I'm fine with that.
* I've stopped worrying about the fact that I can't answer many of these questions in the space/time I have. The fact is that I'm answering them over the course of the wiki itself. I'm glad I can recognize it, give whatever answer I feel I should, and move on.
* Do I sound skeptical? Lol
!! Logs
* [[2017.11.01 -- To-Do-List Log]]
* [[2017.11.02 -- To-Do-List Log]]
* [[2017.11.03 -- To-Do-List Log]]
* [[2017.11.04 -- To-Do-List Log]]
* [[2017.11.05 -- To-Do-List Log]]
* [[2017.11.06 -- To-Do-List Log: Time to Learn Elementary Physics]]
* [[2017.11.07 -- To-Do-List Log: Habits for Children]]
* [[2017.11.08 -- To-Do-List Log: Inspect Yourself]]
* [[2017.11.09 -- To-Do-List Log: Recover]]
* [[2017.11.10 -- To-Do-List Log: Alebraic! Mathemagical!]]
* [[2017.11.11 -- To-Do-List Log: Cinnamon Roll]]
* [[2017.11.12 -- To-Do-List Log: Reflect]]
* [[2017.11.13 -- To-Do-List Log: Groceries and Grind]]
* [[2017.11.14 -- To-Do-List Log: Groceries and Grind Redeux]]
* [[2017.11.15 -- To-Do-List Log: Finish Algebra 1]]
* [[2017.11.16 -- To-Do-List Log: A Day of Order]]
* [[2017.11.17 -- To-Do-List Log: Back on Track]]
* [[2017.11.18 -- To-Do-List Log: Clean and Chill]]
* [[2017.11.19 -- To-Do-List Log: Famtime]]
* [[2017.11.20 -- To-Do-List Log: Cleaning]]
* [[2017.11.21 -- To-Do-List Log: Prep for Tday]]
* [[2017.11.22 -- To-Do-List Log: Prep for Guests]]
* [[2017.11.23 -- To-Do-List Log: Party]]
* [[2017.11.24 -- To-Do-List Log: Relax]]
* [[2017.11.25 -- To-Do-List Log: Recover]]
* [[2017.11.26 -- To-Do-List Log: Take a Deep Breath]]
* [[2017.11.27 -- To-Do-List Log: Afresh]]
* [[2017.11.28 -- To-Do-List Log: Grind]]
* [[2017.11.29 -- To-Do-List Log: Push]]
* [[2017.11.30 -- To-Do-List Log: Deeper]]
Audit:
* I started with a bang. It is clear that I need a procrasturbator list, a honey-do for myself.
* I plan to use my drugs, and I tend to be fairly consistent in this way. I like that. It is clear that I can plan to not use them as well.
** Stoic Assent
* I am not so nice in my To-Do-List logs. I'm forceful.
* I like that I have to think about what I want my day to be like, even if only momentarily. I clearly has an executive malfunctioning, and this is part of fixing my deficits. I need to get better at this.
* There are small things I write down sometimes, and I'm glad I do that.
* I have not been doing my To-Do-List first thing. I need to do that.
** Changed.
** Admittedly, the order is rough, despite how much I work on it.
* I find the titles to be interesting.
* I fear that it became routine to the point of being meaningless. In a sense, if I'm not thinking about it while doing it, then it fails its purpose. It needs to be a habit of reflection, not merely a habit.
* I do see that I look at the list and ask myself if I did it. It is an accountability mechanism, and I need to use it wisely.
* Walk with my wife is often on my list.
* I'm trying to help my kids develop their own To-Do-List behavior/habit-forming.
!! Log:
* [[2017.11.01 -- Yearly Audit Log]]
* [[2017.11.02 -- Yearly Audit Log]]
* [[2017.11.03 -- Yearly Audit Log]]
* [[2017.11.04 -- Yearly Audit Log]]
* [[2017.11.05 -- Yearly Audit Log]]
* [[2017.11.06 -- Yearly Audit Log: Work on Your Wiki]]
* [[2017.11.07 -- Yearly Audit Log: Triage the Major Logs]]
* [[2017.11.08 -- Yearly Audit Log: Finish the 'Other' Subsubsection]]
* [[2017.11.09 -- Yearly Audit Log: Baby Steps]]
* [[2017.11.10 -- Yearly Audit Log: Two Baby Steps]]
* [[2017.11.11 -- Yearly Audit Log: Tortoise Mode]]
* [[2017.11.13 -- Yearly Audit Log: Slug Mode]]
* [[2017.11.15 -- Yearly Audit Log: Before Link Log]]
* [[2017.11.17 -- Yearly Audit Log: Every Other Day]]
* [[2017.11.18 -- Yearly Audit Log: Adding But No Revising]]
* [[2017.11.21 -- Yearly Audit Log: Do Your Best]]
* [[2017.11.25 -- Wiki Audit Log: Clear Vision]]
* [[2017.11.26 -- Wiki Audit Log: Dive]]
* [[2017.11.27 -- Wiki Audit Log: h0p3]]
* [[2017.11.28 -- Wiki Audit Log: Art]]
* [[2017.11.29 -- Wiki Audit Log: Art Depth]]
* [[2017.11.30 -- Wiki Audit Log: Computing]]
!! Audit:
* Monthly Audits make the Wiki Audit harder. Triage though. Do what you can.
* Filtering, Titletags invented
** I started adding title.Titles as well. This tells a quick story. I like it. It differentiates it for me too.
* So much re-writing
* Restructuring has been wonderful.
* I've obviously been on the fence about how far to apply the [[Wiki: Directory File Structure Template]]
* I regularly have to tell myself to do my best. It has clearly been a huge struggle for me to do this.
* I was incredibly optimistic, biased even, in thinking I would accomplish this in a year. Shoot for the stars, but don't expect yourself to reach them, I guess.
* {[[About]]} has been filling up the entire month. I'm slowly gathering the raw materials to re-write it. I'm very glad I've been doing that.
* Rethinking {[[Principles]]} has been incredible. Even though I have been discouraged by it, getting stuck at [[Wiki: Existential Axioms and Fundamental Principles]], I have clearly made huge progress there.
* I created the Hidden Wiki embedded in this wiki.
* I'm glad I started Triaging. It is quite stoic. Only in practicing this could I see what was practical in the first place. It forced me to adjust my theory.
* Going through the wiki has shown me why it evolved they way it did. Many of the oldest pages/directories gave birth to serious ideas about how to construct this wiki. Huge shout out to [[Realpolitik Speculation]], {[[Focus]]}, [[/b/]], and [[Computing]]...among many others.
* This has been a ton of work, filling it out.
* I've had to slow down to doing one a day sometimes.
* I missed several days.
* Keep logs inside of a single page is generally a failure. But, I don't have to go whole-hog either. [[Mathematics Tutoring Log]] demonstrates that.
* It has been a powerful experience reworking my family members' pages.
* I had a day of adding without auditing. I'm okay with that. It is very hard to add completely new content. I give priority to it.
* Rabbithole mechanic is awesome. I like being able to transport myself back through the rabbithole of the day, in a way.
* Should I stop using the word "Collections" in my titles?
* A lot of work goes into shaping this wiki. It has paid off so far, so I'm going to continue.
!! Log:
* [[2017.11.01 -- Wiki Review Log]]
* [[2017.11.02 -- Wiki Review Log]]
* [[2017.11.03 -- Wiki Review Log]]
* [[2017.11.04 -- Wiki Review Log]]
* [[2017.11.05 -- Wiki Review Log]]
* [[2017.11.06 -- Wiki Review Log: Triage Everything Moar!]]
* [[2017.11.07 -- Wiki Review Log: Programming and Physics]]
* [[2017.11.08 -- Wiki Review Log: Habits On The Brain]]
* [[2017.11.09 -- Wiki Review Log: Give that Woman Books]]
* [[2017.11.10 -- Wiki Review Log: Masturbatory]]
* [[2017.11.11 -- Wiki Review Log: D2 Ditto]]
* [[2017.11.12 -- Wiki Review Log: It Was Restful]]
* [[2017.11.13 -- Wiki Review Log: Audit, please?]]
* [[2017.11.14 -- Wiki Review Log: Money Anxiety?]]
* [[2017.11.15 -- Wiki Review Log: Out of Balance]]
* [[2017.11.16 -- Wiki Review Log: X'd Out Feeling]]
* [[2017.11.17 -- Wiki Review Log: Listen to title.Title]]
* [[2017.11.18 -- Wiki Review Log: Jerk]]
* [[2017.11.19 -- Wiki Review Log: Anxiety Chill]]
* [[2017.11.20 -- Wiki Review Log: Unlinked]]
* [[2017.11.21 -- Wiki Review Log: Brief]]
* [[2017.11.22 -- Wiki Review Log: Being Philosophical]]
* [[2017.11.23 -- Wiki Review Log: Good to Think]]
* [[2017.11.24 -- Wiki Review Log: Ex Machina Thanksgiving]]
* [[2017.11.25 -- Wiki Review Log: Satisfaction]]
* [[2017.11.26 -- Wiki Review Log: Blank]]
* [[2017.11.27 -- Wiki Review Log: Slowly It Goes]]
* [[2017.11.28 -- Wiki Review Log: Rabbithole Moment]]
* [[2017.11.29 -- Wiki Review Log: Backpatting]]
* [[2017.11.30 -- Wiki Review Log: Cleaning Wiki's House]]
!! Audit:
* I can clearly see my anxiety about [[Wiki Audit Log]]
* Interesting tidbits are caught up in this log.
* Thankfully minimal interaction, even indirectly, with my donors. It did affect me.
* I did a lot of grinding this month. I clearly felt overwhelmed at times too.
* I'm glad that I see when I'm discouraged and call myself on it. I'm more gentle here.
* Triage, triage, triage! Triage infinigress.
* I say "slowly" or "it's coming together" or other ways of telling myself that it is cultivating. That is encouragement.
* I've clearly decided my children must engage in this. It's incredibly useful.
* I saw my expectations for myself and my children adjust over the course of month.
* A great deal of shape has been given to this wiki this month.
* I really like having gutteral responses to work with. It's clear there was a lot of spending and recovering this month.
* Lots of one-word answers.
* Ditto
* Money and information anxiety. This will be my last month of working on this. I need to make it count.
* The titles tend to be strong in themselves in this log.
* I definitely had an emotional dip this month.
* I have continued to wrestle with the moral problem, very clearly.
* I've been drinking more than I'd like. At least 5 times this month.
* Browser overflow. That drug needs to be tapered down as well.
* I think I need to start pulling back on my drug use more.
* My wife has been banging me more often.
* MB&A's visit was a very interesting experience for me. I need to give more thought to it.
* I continually praise [[/b/]]
* Schizo worries still there
* Rabbitholes, however, I am glad to have. It is very clear that the [[Wiki Review Log]] is a catalyst to my rabbitholing. It does make me think about myself.
* I have strong emotions in Wiki Review Log. It is a very gutteral, visceral thing. No doubt, it has much in common with [[/b/]] as a kind of Stream-of-Conscious approach to digesting myself each day.
I'd like to formally offer a Happy Birthday to my mother. If you're reading this, then you deserve the tit-for-tat.<<ref "1">> I hope you have an excellent and relaxing day. I'm glad my children had the chance to speak with you last night.
---
I will forever remember that surreal moment of standing their with my two brothers trying to do some woodworking.
---
My Kant professors always knew I was a true believer. I wanted it so badly.
---
<<footnotes "1" "I have known you to secretly read other's private writings before. I've caught you in the act from the inferences you've made. It is completely possible you still read, although it is also completely possible you don't. I'm not a betting man here in either direction.">>
* I've noticed I've been spending more time picking up the little things (not in an annoyed way, but in a good normal way).
---
* Woke at 9
** Haven't been drunk in a while, and I'm going to keep it that way. =)
* Routine Morning Routine
* D2
* NCCER
* Cleaning
* Mathematics
* Read+Write
* Cannabliss
* Fireman Time x2!
* Talked to JRE & K
** Pretty sure I annoyed K by the end.
* Tried reaching Charlie, L, and MB
** MB said she call back, but she didn't.
* Quesadillas, Salad, and Fruits
** I'm glad I have my kids cook with me.
* Read+Write
* Wife came home, and we had a clear disagreement before bed over the notion of property rights. She's dismissive, but as am I.
** Not worth debating. She's not interested in argumentation here. A sad parting of ways.
* Fell asleep in my own bed. Laptop + earbuds helped.
!! What if you support socialism, but act rationally-selfishly in the political-economy we have?
It is true that I do not have the power to change the world much at all. Sometimes support is all I can and should give from a stoic point of view. Having the right ideas, attempting to communicate them, and implementing them where I do have power is literally all I can do for a such a movement. It is also clear that we will fail, but that doesn't immediately give me the right to stop. I do not ask for certainty here, it could just be confidence. How confident must I be? I don't know.
There does seem to be a bifurcation, although perhaps that is all you can do from a metamodern mode. It seems to lack integrity, but perhaps our lives are simply marred in this respect. We have to admit to ourselves that we are stuck between a rock and a hard place. We don't have the moral luck we need.
It reminds me of when a multi-national will not pay their fair share and then blame the laws. They had the ability to play fairly if they wanted. Is that what you mean? I think we are in rationalization territory here. If we are going to do that, then why not go balls to the wall? Go for broke. Sin boldly.
* Setup VPN clients on laptop and phone
* Root daughter's phone
* Set alarm clock, and sleep in your own bed.
* Cannabliss
* Complete monthly audits
* Ask Tiddlywiki community how to use my custom font as the default for the editor.
* Find out why btsync isn't working on the RPi.
* Make an account for JRE on Home-Server.
* Convert NSFL and NSFW [[Titletags]] to "Hidden:"
** The "Hidden:" Wiki Section
* Make a To-Do-List Bag in [[To-Do-List Log]]
* Get yo' flu shots
* Read+Write
* D2
* Fireman Time!
* [[2017.10.31 -- /b/]]
** Edited.
** Brief!
* [[2017.10.31 -- Link Log]]
** What a monster.
* [[2017.10.31 -- Yearly Audit Log]]
** I feel unhappy. I don't know what I'm doing. But, that's okay. I will keep pushing. This is not going to magically come together. You have to work for it, and slowly it will be what you want it to be. Make moves that you can fix and adapt.
* [[2017.10.31 -- Prompted Introspection Log]]
** Edited.
* [[2017.10.31 -- To-Do-List Log]]
** I will cannabliss today.
* [[2017.10.31 -- Wiki Review Log]]
** Vocated. Rofl.
* [[2017.10.31 -- Carpe Diem Log]]
** Thankfully, no hangover. It's easy to get buzzed-drunk when you have a lower tolerance.
* [[Life of Fred: Fractions]]
** I've not written anything down. I will when I complete the book today.
* I'm working on my monthly audit today. I don't know how much I will get done.
* [[Yearly Audit Log]] and [[Wiki Review Log]] are doing a kind of {[[Principles]]} Log. This is a good fucking idea.
---
I think I am poison to those around me often enough. Excuse the gibberish:
I believe this wiki is hard for my wife to read. It's boring, tedious, angering, and depressing. There's nothing that makes her happy here. She is watching me wrestle-transform into someone she does not respect as much as the man she married.
I'm not sure what she thinks of my reasoning at this point. She does not engage it in some significant ways.
My thinking is such that people do not want to think about what I'm thinking. They do not want to empathize with me, and that is either because I am an asshole (and for a variety of possible reasons it isn't worth the time/energy/effort), it is very painful to realize/understand/temporarily-agree-to/empathize with my perspective (for some other set of reasons), or they are incapable in that time-slice for some other reason (for example, lacking the knowledge/inferential powers to achieve it).
i.e.
When I don't feel they empathize, I either see people as (disliking me to the point that they don't empathize), (loving themselves [fearing pain] too much to empathize), or (not mentally capable of empathy) in a given context.
Am I thinking about something too tedious and boring? Clearly, it's painful to be bored.
Do they want other things more important to do? They value themselves more than me.
Like is a strong word here, and love too. It must be understood carefully. I can carefully distinguish kinds of Respect here.
* [[2014.02.17 -- Bare Metal Recognition and Appraisal Respect]]<<ref "1">>
We are in Like and Love territory. They are simply two kinds of respect.
I imagine the same standard applies to me as well. When I'm not empathizing, it's because I don't think it's worth it (I don't like them as much as I like myself [includes that I don't like them]; this is a cost/benefit analysis[it gets even uglier when we think of it like this]) or because I'm not even capable.
They say ought implies can. Whenever you think I ought to empathize, then I must be capable. Are you sure?
What is left sucks.
Thus, do I impart the same charity? Is it better to just see that one can't make the leap? Is that how I ought to treat humanity?<<ref "2">>
It does feel like we are stuck between malice and ignorance.<<ref "3">>
---
<<footnotes "1" "Fallacy time: I really loved this paper. And you know what? So did others in my class (they asked to see it). I made jaws drop more than once at that school, and this was one of them. My teacher loved it too, and we rarely agreed on a large amount of Kantian-space. Here's how good this paper is: my teacher is going to teach his class differently because he read this paper. He said it was literally the best class he had ever taught in his life; and I think a tiny part of the reason is my paper. He even told me it was the best paper in the class. This is part of my metaethics.">>
<<footnotes "2" "We are implementing the Categorical Imperative here.">>
<<footnotes "3" "My new theory is that Hanlon's Razor is prudentially (rather than alethically) justified">>
---
Autistic people are trying to unify themselves like schizoids and MPD/DID in that they all experience a kind of dissociative experience (which isn't necessarily a disorder) in which there are two realities presented, and they must pick one. I think of the Redpill as doing exactly that in a sense. It is a kind of fundamental disagreement with yourself about what is real. You are stuck between two worlds. Sometimes you are phenomenologically immersed in one world to the loss of the other, etc. Sometimes it is a true incapacity. Maybe it means there are only a range of possible worlds that you can even conceive of (or conceive of given the fastmind or slowmind).
''__//This is Dialectic!//__''
* Woke 8:30 to alarm clock.
** I want to push it back to 7:30, I think. I want it to be my norm. Waking on bluelight is perhaps the best option, but seasonal variation, meh.
* Fireman Time!
* Segmented Morning Routine
* NCCER
* Read+Write
* Helped daughter install TWRP recovery
** I'm glad we finally found a version that works on the Moto E4
* Mathematics
* Cannabliss
* Fireman Time!
* Fish Stirfry
* Read+Write
* Stranger Things
* Slept in my own bed.
* Stunning!
** http://blog.ycombinator.com/how-adversarial-attacks-work/
*** I've seen it first hand a number of times. 4chan knows what it do. Clearly, this can be weaponized. We are in for some terrifying virtual wars.
**** Botnets only become more and more valuable over time. Looking authentic is so hard to pull off.
* KYS
** https://digg.com/2017/mike-stark-violent-arrest
** https://www.techdirt.com/articles/20171030/11255938512/dead-people-mysteriously-support-fccs-attack-net-neutrality.shtml
** https://www.theatlantic.com/politics/archive/2008/08/the-clinton-campaigns-final-pitch-to-superdelegates-june-3-2008/37976/
** https://www.theatlantic.com/technology/archive/2017/10/netflixs-skip-intro-button-makes-tv-ever-more-like-an-app/544427/
*** Actually, Confirm My Bias, but I must put this here solely for the fact that anyone would even consider skipping the //Stranger Things// intro. Perish the thought! It is so scientifically godly. =)
** https://www.politico.com/magazine/story/2017/11/02/clinton-brazile-hacks-2016-215774
*** I hate to say it, but the Democrats I know just don't fucking get it.
** https://www.apnews.com/44f22ca8245441f9993ca76b894b8919/Child-sex-offenders-to-be-named-as-such-in-US-passports
*** Anything done in the name of "protecting our children" must be scrutinized. These are weasel words and powerplays that prey upon your amygdala in far too many contexts. Don't you see what this really is?
*** https://news.ycombinator.com/item?id=15611122
**** First comment nails another important point. I can't tell you how much I had the videofication of information that clearly should be written. I need to be able to hyperread!
** https://archive.is/X849s
** https://www.usatoday.com/story/news/politics/onpolitics/2017/11/02/why-republicans-suddenly-willing-embrace-new-debt/824583001/
* Preach, yo!
** https://www.youtube.com/watch?v=H7zZYnFADxk
** https://i.redd.it/9zebek5veevz.png
*** #rekt
** http://www.masslive.com/politics/index.ssf/2017/11/sen_elizabeth_warren_dangerous.html
*** Okay. I hate the DNC, but I would rim out Warren for days. We might not agree, but she deserves some hardcore rimjobs, chocolates, and even my respect.
** https://www.neustadt.fr/essays/against-a-user-hostile-web/
*** You can still KYS, author. You still haven't owned up to your evil. You've only just started in this virtual signaling.
** https://www.reddit.com/r/MarchAgainstTrump/comments/7aazsu/keith_olbermann_in_2010_accurately_predicting_the/
*** Strong position in metaphysics and metaethics, imho
* Confirm My Bias
** https://digg.com/2017/mueller-indictments-what-to-read
*** Yay-ish. Fuck Sessions.
** http://www.cnn.com/2017/10/31/politics/manafort-3-passports/index.html
** http://planetsave.com/2013/12/23/a-rigged-game-of-monopoly-reveals-how-feeling-wealthy-changes-our-behavior-ted-video/
** https://arstechnica.com/science/2017/11/breitbart-other-conservative-outlets-escalate-anti-spacex-campaign/
** https://www.buzzfeed.com/alexkantrowitz/twitter-offered-rt-15-of-its-total-share-of-us-elections?utm_term=.jg9NP2zVx1#.bigra6g0YP
*** Lol.
** https://squawker.org/culture-wars/4chaniotbw/
*** Visited /pol/. They are clearly having a lot of fun.
** https://www.theguardian.com/science/head-quarters/2017/oct/31/the-reminiscence-bump-why-americas-greatest-year-was-probably-when-you-were-young
** https://www.reddit.com/r/worldnews/comments/7a6znc/russia_organized_2_sides_of_a_texas_protest_and/dp7wnoa/
*** Memes are powerful.
** http://thehill.com/blogs/in-the-know/358370-colbert-schools-trump-jr-on-socialism-after-halloween-tweet
*** Sadly, Colbert name drops but doesn't even begin to explain what socialism is...he talks about wealth inequality (good!), but nebulously (insidiously) explains little else.
** https://www.fastcompany.com/40488936/its-not-a-coincidence-that-innovative-cities-become-very-unequal
** https://www.scientificamerican.com/article/mail-order-crispr-kits-allow-absolutely-anyone-to-hack-dna/
*** Open the floodgates
** https://www.theatlantic.com/international/archive/2017/11/germany-facebook/543258/
*** Germany loves Kant, but they don't know how to wield him.
** http://www.bbc.com/news/world-asia-41840866
*** Pen is mightier than the sword, etc. We get it; 'dem memes are potent.
* Disconfirm My Bias
** https://themerkle.com/no-the-fcc-is-not-voting-on-net-neutrality-in-november/
*** Safe for now?
** https://gizmodo.com/if-your-vibrator-is-hacked-is-it-a-sex-crime-1820007951
*** Of course, I still can not define it well. I can resort to Hohfeldian analysis, but nobody wants to go there with me (only Libertarians and Socialists seems to get it), not even my wife apparently.
** http://trackrecord.net/chris-browns-name-has-apparently-been-edited-out-of-a-3-1819711002
*** This is becoming more and more common. TBS might speed up there shit, and there are advertisement replacements, but this is literally re-writing. I feel dejavu surrealism into 1984 territory here.
* Fishy
** https://www.census.gov/newsroom/press-releases/2017/income-povery.html
*** Not disagreeing with the numbers here. I have questions about the "mistake."
** https://www.theatlantic.com/business/archive/2017/10/next-recession-prepared/544391/
*** Uhh...what makes you think the noose hasn't just been tightened? What makes you think the average person has actually recovered? What makes you think we aren't really still in a recession?
** http://thehill.com/policy/technology/358025-thousands-attended-protest-organized-by-russians-on-facebook
*** Power grabs everywhere here. Watch our governments use this to lock their own people down...for the children, etc.
** https://www.theverge.com/2017/11/1/16592338/eric-schmidt-google-ai-competition-us-china
*** I'm extremely hard-pressed to find examples of Chinese software that I value.
**** The innovations tend to be small or focused around a level of centralized control that I'm unwilling to accept. They are definitely incredibly talented, but I still see a copycat nation. I may be wrong.
*** I am convinced that Schmidt just wants to pay Americans less and to have people under his thumb with visa-control. This seems more like scaremongering.
** http://www.washingtonexaminer.com/trump-retweeted-fake-account-run-by-russians/article/2639353
*** My bias confirmed so starkly that it deserves inspection beyond the usual
** https://www.abdn.ac.uk/news/11280/
*** Panacea
* Tools
** https://signal.org/blog/standalone-signal-desktop/
*** One of the reasons I couldn't stand signal.
*** New is not always better. Signal is a lot better than most though, I grant that.
** https://github.com/cryfs/cryfs
*** Thank Science.
** https://pragprog.com/book/modvim/modern-vim
*** Putting in requests for it.
** https://github.com/neovim/neovim
** https://github.com/lunixbochs/actualvim
*** Trying to find GUI's I'd like.
** https://blog.cryptoaustralia.org.au/2017/11/02/pi-hole-network-wide-ad-blocker/
*** Seen different versions of this tool, but should keep it in my back pocket, just in case.
* Neat
** https://www.nature.com/news/quantum-machine-goes-in-search-of-the-higgs-boson-1.22860
*** I am surprised.
** http://lkml.iu.edu/hypermail/linux/kernel/1710.3/02474.html
*** He's not nice, but he's often right.
** https://www.wired.com/story/googles-ai-wizard-unveils-a-new-twist-on-neural-networks/amp
** https://www.quantamagazine.org/the-atomic-theory-of-origami-20171031/
** https://www.theatlantic.com/science/archive/2017/11/drove-not-drived/544595/
** http://roadsandkingdoms.com/2017/sichuan-peppercorns/
** https://blog.torproject.org/tors-fall-harvest-next-generation-onion-services#asn
*** /salute
* For my daughter:
** https://geoff.greer.fm/2015/01/15/why-neovim-is-better-than-vim/
** https://assets.bitbashing.io/papers/lockless.pdf
* For my wife:
** https://www.tor.com/2017/10/30/9-terrifying-books-that-arent-shelved-as-horror/
** https://www.vox.com/science-and-health/2017/5/11/15508006/what-causes-autism-spectrum-disorder-vaccine-theory
** https://i.redd.it/1acany0cbivz.jpg
** http://www.npr.org/sections/krulwich/2012/10/22/163397584/how-human-beings-almost-vanished-from-earth-in-70-000-b-c
*** NPR is going fullblown Cracked
!! Respond to the following:
<<<
Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either -- but right through every human heart -- and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains ... an unuprooted small corner of evil.
Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.
<<<
Someone doesn't believe in corporate responsibility. He's an atomist.
It's definitely poetic. He's got the humanities side of the equation stated in a reasonable way.
There is, of course, a faith here. It goes beyond hedged-conservative description into speculative territory.
I'd love to have met the man. I honestly wonder what he'd think of my opinion. I doubt he'd care for it at first. Once he understood it, I think he'd appreciate it.
!! {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}:<<ref "1">>
!!!!!!{{Version -- 2 -- Home ASCII Art Logo||Wiki: Center ASCII Art Settings}}
@@display:block;text-align:center;
!!!!!{[[Help|Help: On this Wiki]]} {[[Connect|Ways to Connect to this Wiki]]} {[[Verify|Cryptographic Verification]]} {[[Contact|Contact h0p3]]} {[[Legal|Legal Notice]]}
@@
---
!! {[[Principles|Principles of Programming Myself]]}:<<ref "2">>
* [[Know Thyself]]
* [[Virtue is Knowledge]]
* [[Program Yourself]]
---
!! {[[Focus|Current Focus of h0p3's Wiki]]}:
* You are looking at this page right now.<<ref "3">>
---
!! {[[Vault|The Vault of h0p3]]}:
* Retired: [[{Home}]]
** [[2017.09.16 -- Retired: {Home}]]
---
!! {[[Dreams|Dreams of h0p3]]}:
* Happiness
---
<<footnotes "1" "Do you smell an [[infinigress]]?">>
<<footnotes "2" "Looks simple enough, right?">>
<<footnotes "3" "Click the Top-Level Directory links to know more.">>
These are the Rawlsian-lexographically ordered guiding existential axioms and fundamental principles of this wiki:
* Be [[h0p3]]!
** Have hope. Believe you can succeed.
** It's a spark of reason with enormous emotional force behind it.
** Don't let your flame die out. Protect it.
* [[Be Happy!]]
** Engage in the science of becoming happy.
*** Be utilitarian. Be rational.
** Train yourself to be a [[eudaimonic lifehacker]].
** Be the correct, worthy, rational, and self-accepting version of Jesus' Kantian Man. Tame Kant's whimsy, habituate him, teach him utilitarian virtue. Discipline yourself and be stoic. See the world for what it is, and understand your place in it. Accept your station, reasons to live, and do your best in life.
** When it comes to life: lick the spoon, suck out the marrow, and squeeze out every drop of happiness you can.
*** Be cozy, appreciate small blessings, etc.
*** Seize the day
*** Attend to the right objects with your ray of intentionality in a patterned way.
** Take calculated risks. them
*** Success requires failing in the right ways for the right reasons, etc.
*** Perfectionists tend not to take enough risks. Thus, you should take more risks. Fail more often. Just do it. You'll get hurt sometimes, but it's worth it in the end. Succeed at the Marshallow Test of Life: promote effective executive functioning.
* [[Do your best]]
** Be wise!
** Don't give up! Don't be akratic!
** Work hard!
* [[Know Thyself]]
** Be stoic. Find the mistakes in yourself. Own it. Forgive yourself. Solve it. Find the best move, and apply it. Rinse and repeat.
* [[Virtue is Knowledge]]
** Do your best (be rational), and have a good attitude (be empathic).
** Use the [[Slowmind]] and [[Fastmind]] in the right ways, at the right time, and so on. i.e. Be excellent. Be virtuous at a practice. What practice? The practice of making myself happy, of becoming eudaimonic. Be moral in the right way, be the right kind of renaissance man, be a eudaimonic lifehacker, etc..
* [[Have a Good Attitude]]
** Be happy while being moral (goodluck!).
** Balance yourself through reason.
** Consider the contradictions in yourself, but learn to be okay with them and/or fix them when you can.
** When all else fails, rely upon stoicism, empathy, and hope.
* [[Empathize with yourself]]
** And, hence, empathize with others.
** Be honest and open about who you are.
** Argue, charitably, with yourself.
*** Forgive yourself when you don't.
* [[Program yourself]]
** Understand the best patterns necessary for positively adjusting your reasoning behaviors.
** Be practical and idealistic. Weld it together, yo!
** Actually engage in the practice of sculpting yourself on this wiki by organizing it.
If you see something like this at the top of the page:
<<<PH: Today
<<<
...then you are looking at a page which I hope to fill out in some future time period.
This a quick way to force the creation of a link and a way to generate peace of mind when I feel overwhelmed by my mind-mapping.
I've been thinking about {[[About]]} as as PH, but I've been working on it for months. PH is a "work in progress," it's not complete enough for me to remove that. PH is a "pre-Alpha" testing a page; it's literally development itself. It's debugging and adding until I've got something I appreciate.
* Fireman Time!
* D2
* Read+Write
* Mathematics
* Root daughter's phone
* Fish Stir-Fry
* NCCER
* Clean
* Clear out those fucking links; procrastination!
* Walk with wife.
* [[2017.10 -- /b/]]
** I think my wife dislikes this part of my wiki. =(
* [[Wiki: Log Structure]]
** I need to fill it out, but yes. This is on the right track. I have lots of conventions that need to be formalized.
* [[2017.11.01 -- Yearly Audit Log]]
** Jackshit accomplished, but my monthly audit takes precedence.
* [[2017.10 -- Yearly Audit Log]]
** This was a joy to see.
* [[2017.11.01 -- Prompted Introspection Log]]
** Yes, Luther.
* [[2017.10 -- Prompted Introspection Log]]
** I have struggled with this for months.
* [[2017.10 -- To-Do-List Log]]
** Useful, but not exactly where I need it, I suppose.
* [[infinigress]]
** Tranclusions for the lazy (<-- this guy)
* [[2017.11.01 -- /b/]]
** Apparently, she called JRE after calling us. They must "get in the mood" to connect when they do (which is rarely).
* [[2017.11.01 -- Wiki Review Log]]
** I do feel restless.
* [[2017.10 -- Wiki Review Log]]
** That's what I'm talking about!
* [[2017.11.01 -- To-Do-List Log]]
** Yup, added it to Dreams of [[To-Do-List Log]]
* [[2017.11.01 -- Carpe Diem Log]]
** Seized
* [[2017.10 -- Carpe Diem Log]]
** It was clearly a very productive audit of my core logs.
* Figured out how to Filter for Titletags (much like search)
* Also, gave myself breadcrumbs on renaming the "Tiddlywiki Howto:" pages with a Titletag. Might as well.
---
* [[Wiki: Directory File Structure Template]]
** Edited.
* [[Wiki: PH]]
** Filled that page-like directory. It's not clear that it needs more. But, I'm going to try anyways. It's better to have overkill than under. We don't know how far to extend it, so let's just make small pushes beyond what we'd normally do and see if those risks pay off.
* [[Wiki: Log Structure]]
** This page was created to solve a serious problem I have in {[[Principles]]}. I have principled problems in generating my Principles, as usual.
* [[Wiki: Existential Axioms and Fundamental Principles]]
** Fuck, I have to re-write this entire thing. That's okay. Keep calm. You can do your best. You have a tool for doing it now. You can investigate and slowly grow it.
** Clearly, this page is epicly important it could be on the {[[Home]]} page. I realized that earlier with an attempt at [[2017.11.02 -- Retired: {Home}]].
*** Thus, I am now introducing another transclusion: [[Axioms of h0p3]].
* [[Hidden: Home]]
** I decided that I should have this section. It's not meant to be not found by anyone. It's a very light steganographic touch which makes it so that average person need not be concerned by it. Those interested, of course, can always traverse that branch of the rabbithole.
** Look for the "s" in the the [[Experience Machine]]//__s__// found in the Focus section of {[[Dreams]]} (or on the [[Hub]])
//The Venture Bros.//, as the creators have noted, is about the beauty of failure. It's a world of failure.
* Woke at 8:20.
** Moving the clock back 10 minutes each morning until I wake up at the same time as my wife (unless he prefers the morning entirely to herself).
* Watched Vice videos with kids. We talked (mostly me, as usual).
* Routine Morning Routine
* Fireman Time!
* Read+Write
* Kids' writing
* Mathematics
* NCCER
* Inform the Jabba!
* Shower of the Gods!
* Pizza
* Whiskey
* Stranger Things
* Brownies
* The Orville
* Late night!
* Stunning!
** https://www.youtube.com/playlist?list=PLDbSvEZka6GEM_JJp1glNxb0q-HCYUT9J
*** It's an older meme, sir, but it checks out.
*** Sometimes //Vice// nails it.
* KYS
** https://www.nytimes.com/2017/11/02/nyregion/dnainfo-gothamist-shutting-down.html?_r=0
* Confirm My Bias
** https://www.theatlantic.com/technology/archive/2017/10/algorithms-future-of-health-care/543825/
*** Technology always makes ethics more complicated. You can nest logic infinitely, build whole universes. We don't have the tools to understand them, let alone regulate them (and yet we must try!). Bio-ethics is in for it, in this case. Whether we will admit it to ourselves or not, The Free Market Laissez-Faire Capitalism Libertarian (Redpilled Survival of the Fittest; a raw expression of Evolution itself) notion just IS the State of Postmodern nature and power dynamics.
** https://www.theatlantic.com/politics/archive/2017/11/the-shadow-government-working-to-save-obamacare-from-collapse/544694/
*** The Shadow Government is a collection of many such unofficial, often accidental and disorganized "agencies" with different intentions, agendas, and levels of agreement, competition, and power struggles from which butterfly effect causal emergences affect everyone.
** http://www.bbc.com/capital/story/20171102-do-psychopaths-really-make-better-leaders
*** It's a spectrum, and you've completely low-balled the number. ROFL. It would be very disturbing to your readers to know the truth. Even you aren't willing to see it.
** https://www.thedailybeast.com/jenna-abrams-russias-clown-troll-princess-duped-the-mainstream-media-and-the-world
** https://www.citylab.com/transportation/2017/11/why-do-we-still-commute/544733/
*** Physical proximity power dynamics
** https://www.theringer.com/tech/2017/11/2/16596890/facebook-russia-hearing
* Tools
** https://lineage.microg.org/
** https://www.wired.com/story/the-college-kids-doing-what-twitter-wont/?
*** Wish it was for more than Twitter! I need an overlay for everything! Please?
** https://github.com/michael-lazar/rtv
*** Unlikely to win out.
* Neat
** http://nautil.us/issue/31/Stress/what-i-learned-from-losing-200-million
*** God damnit, Nautilus. Do I need to make a fucking archetypal comment for you? It's that gorgeous. Truly magnificent.
**** But...then I see stuff like this: http://nautil.us/issue/31/stress/are-you-resilient-rp
** https://www.laphamsquarterly.org/roundtable/arsenic-and-old-leeches
** https://en.wikipedia.org/wiki/Atlantropa
** https://flowingdata.com/2017/11/01/who-is-married-by-now/
*** Also, Confirm My Bias
** http://reallifemag.com/net-shop-boys/
*** Beautiful trash that few relate to. They know their audience. Still, an interesting glimpse into an attempt to make the redpill more palatable.
** https://news.ycombinator.com/item?id=15614016
*** Valuable discussions here. You know where I stand, obviously. I said I'd rim Warren out yesterday; I must admit, I'd rim Stallman out as well (and, again, we don't agree on plenty, but I respect that man).
* For my self:
** https://www.nature.com/articles/s41467-017-00956-z
*** Is there are GABA selfhack here?
* For my daughter:
** https://geoffreyenglish.wordpress.com/2017/11/03/a-very-brief-introduction-to-the-leader-key/
* For my wife:
** https://www.wnyc.org/shows/preetbharara
*** Seemed highly recommended.
** http://www.expressionsofchange.org/reification-of-interaction/
*** Seems like something a Librarian would appreciate.
* Maymays
** https://www.youtube.com/watch?time_continue=71&v=4KlNeiY4Rf4
!! If there was one person who you had the power of giving immortality to, who would it be and why?
Presumably, I can't choose myself. Although, I'm not sure I would want it either, lol.
Also, considering how I think the world is going to change in the next century, it's not clear that immortality would still be a good thing. I need to understand the nature of this immortality, what it entails, etc. Can you lose a limb and continue your immortality? What parts of you are "immortal" and bound together forever, untouchably? Does this imply other super powers? Would you be forever drowning if you lived underneath the water? Let's assume you have a profound ability to neutralize pain and other kinds of "I'm dying" threats (or that you learn to not have them over time). Let's say immortal in good way. My answer then is:
My wife. She could live the solitary life, or at least the cat-woman librarian life for all eternity. Give her the tools, and she could comfortably be hermitic. She would be the great narrative-consumer. She would immerse herself in the possible worlds, and she would find the answer (even if would be too late to tell me). I think she would be quite happy in that contemplative life.
* NCCER
* Mathematics
* Read+Write
* Fireman Time!
** Inform the Men!??? Please? I need to fuck, badly.
* Cannabliss?
* Walk with my wife
* Call Charlie, AIR, and JRE.
* Help my children write.
* Help my children practice computing.
* I completed my monthly log audits yesterday.
---
* [[Filter the List of All Tiddlers]]
** May come in quite handy.
* [[Experience Machine]]
** =) Le steganography, but this is also an important concept for me.
* [[Axioms of h0p3]]
** And so it begins.
* [[Wiki: Existential Axioms and Fundamental Principles]]
** Ditto.
* [[Wiki: PH]]
** My mechanics need explanations. I'm glad I have it now.
* [[2017.11.02 -- /b/]]
** Edited. There is something there, but it's not well said.
* [[2017.11.02 -- Yearly Audit Log]]
** Slowly I climb the mountain.
* [[2017.10 -- Pipefitting Log]]
** You are doing what you can.
* [[2017.10 -- Link Log]]
** Torrent of information, no doubt. I feel like I've been making up for lost time.
* [[2017.10 -- Apology Log]]
** I'm glad I started this log. Some ended up being more important than others, but that's okay.
* [[Life of Fred: Decimals and Percents]]
** We grind!
* [[2017.10 -- Family Log]]
** We are doing much better this year than last year.
* [[2017.11.02 -- Prompted Introspection Log]]
** Stream of Conscious.
* [[2017.11.02 -- To-Do-List Log]]
** I didn't walk with my wife!
* [[2017.11.02 -- Wiki Review Log]]
** Yeah, but you don't always write kind things there.
* [[2017.11.02 -- Carpe Diem Log]]
** A rousing success.
* [[Video Collection Silos]]
** Many things to do.
* [[2017.11.02 -- Link Log]]
** Not Brief!
* [[{Home}]]
** Cleaned it up. I think it looks great.
* [[Wiki: Existential Axioms and Fundamental Principles]]
** This is going to be a serious labor of love.
** [[Alethic Terminology]]
*** I'm passing the buck for now. This is a place for me to eventually carefully define. It's okay that I don't have it right now. I'm still trying to compile the very beginnings of this giant work together. I have to be okay with bootstrapping, incompleteness, and triaging.
I dress up and put on my mask when there is money or power on the line (and I believe there is any possibility it could ever matter).
---
Also, never talk about drugs outside of family, period. That's an obvious rule. Why take unnecessary risks?
---
Gary has engaged in a form of quietism.
---
I think if I did the Ender's Game, Dune, and Foundation quote tattoo I'd actually prefer citations instead. Let me just recite it instead. I should ask my wife how to make this kind of citation.
* Woke up at 10!
* Talked about Undertale and tried it out (actually, yesterday)
* Inform the Men!
* Shower =)
* Coffee and League Championship
* Read+Write
* Cannabliss
* Flu Shot
* Shopping
* NCCER
* Chili and Cornbread
* Party Down
* Concert
** Avison: Concero No. 1 in minor for Strings
** Copland/Lavendar: Grover's Corners
** Lunn/Moore: Downton Abbey
** Morris/Wagner: Transylvanian Lullaby
** Purcell/Brown: An Evening Hymn
** Morley/Caputo: A suite of Three Madrigals
** Bishop: 221B Baker Street
** Anderson/Zinn: The Typewriter
** Britten: Simple Symphony
** ----
** Amazing while high.
* Tried calling JRE.
* Called MB. We talked for a long time.
* Called AIR. He was drunk (insanely). He couldn't form sentences, as usual.
** Conversation ended oddly. I was talking to him about Neo Yokio, and he said he wanted to write it down. He clicked the phone off, and that was it.
* D2
* Late night with the family
* Bed
** Woke up in the middle of night. Fireman Time! to get it it out of the way so I could lay on my belly.
!! Can you buy happiness?
I hear you calling, Aristotle. I will give you my brief Straussian answer.
Define "buy" and "happiness." Do we make choices with cost+benefits to them that cause us to be happy? Seems like it.
Do you mean can we pay cash to be happy? In many contexts, yes. Cash, in our world, is often sufficient for happiness to some degree. It seems obvious that cash is also necessary for happiness in many contexts.
It's clear that there are diminishing marginal utility returns on money. But, standard money is not the only currency we trade in.
There are degrees and perhaps kinds of happiness (let alone a parts/whole problem). We can buy much of it with cash money, but perhaps not all. That said, it does seem necessary, even if not sufficient for the whole of happiness (but perhaps sufficient for parts). But, we can 'buy' with other currencies beyond cash.
Are there aspects of happiness that we don't pay for (buy)? Sure. Moral luck cannot be paid for, and that is necessary for happiness. But, in each person's context, there is a maximum potential degree and kind of happiness that can be achieved after we have calculated their moral luck, and then it does seem like we buy happiness. Even accounting for how moral luck is understood across our various time-slices, the ultimate answer is that, to the extent that happiness is in our control, it is something we buy.
It is obvious that happiness requires to pay in several currencies in the right way, at the right time, for the right reasons, and so on and so forth.
//Oh, you're asking who is root? I'm still figuring that one out. Let me guess: it's me, right?// <<ref "4">>
Here we examine the generalized, high-level process flow of this wiki. Remember that writing this wiki is like piloting a computer. You have to make it do what you want and need it to do. Feedback loops are part of the heart of this wiki's success. Connect it wisely. I think it's exceptionally important to see the difference between FO (First Order) and SO (Second Order) wikipages.
Below are the list of SO process-files running on this wiki:
* The {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page is this wiki's bootloader, it is one of the few root-only write access areas.
** Be ever so wise with your root access. {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} is your current foundational narrative.
*** Make decisions which enable you to escape/build yourself out of your [[Positive Disintegration]] (i.e. make sure it is as positive as it can be).
** We can't really password ourselves out of it. We just have to trust ourselves. Yup. You're trusting trust. You're free to program yourself.
* The {[[Principles|Principles of Programming Myself]]} page is concerned with the quantitative, direct, and pragmatic resolution of the conflicts in {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}.
*The {[[Focus|Current Focus of h0p3's Wiki]]} page examines where you've been spending your time on {[[Projects|Projects on this Wiki]]}. Essentially, it is a place to inspect the focus of your wiki.
** There you turn Husserl's ray of intentionality upon itself in a long-term way.
** When we are thinking existentially in a recursive manner, we can decisively align our many orders of networks of beliefs and desires.
* The {[[Projects|Projects on this Wiki]]} page is something like this wiki's /home/h0p3
* The {[[Vault|The Vault of h0p3]]} page is perhaps like this wiki's /var/www/html. It's the Long-Term Project. In a sense, it is an end by-product of this wiki that you're slowly rendering and creating content for each day (the final end and ultimate reason for this wiki being your happiness). Who you were just is part of who you are. Our memories and broader narratives matter.<<ref "5">>
--------------
<<footnotes "4" "Kant and Hume are calling to me. Fine. Be reasonable in your faith in your autonomy. Enjoy what you can of forcing yourself to believe you are free. You'll know you are free eventually; it won't bother you.">>
<<footnotes "5" "Yea, thou I walk through the valley of nihilism, I value things, thus they are valuable. Lol.">>
* Inform the Men!
* Orchestra Concert
* Cannabliss
* Grocery Shopping
* Flu Vaccines
* Clean
* Read+Write
* Family Writing Time
* [[2017.11.03 -- Link Log]]
** Redpilled
* [[Alethic Terminology]]
** Jesus. That is going to be it's own branch.
* [[2017.11.03 -- Yearly Audit Log]]
** Obviously, I was discouraged.
* [[2017.11.03 -- /b/]]
** Love it.
* [[Be Happy]]
** Seems reasonable.
* [[2017.11.03 -- Prompted Introspection Log]]
** Odd question.
* [[2017.11.03 -- To-Do-List Log]]
** I didn't walk or make my calls (but, I had sex...so...worth)
* [[2017.11.03 -- Wiki Review Log]]
** Good job!
* [[2017.11.03 -- Carpe Diem Log]]
** Seized
* I'm not going at an acceptable pace. I've decided to run two sets of audits. One I will Bookmark as "Completed" and the other I will refer to as "Triage."
* This quote stuck out to me: "Yea, thou I walk through the valley of nihilism, I value things, thus they are valuable. Lol."
---
Triage:
* [[Wiki: Broad Computational Structure]]
** Directorified. Retired. Put some meat on the bones.
I remember a congressman getting his PhD, and his argument was in favor of preschool education. That's it. A simple policy that seems obvious. I was really blown away that he thought this even needed an argument. Sometime that year, one of the reclusive professors from Europe in my program talked to me about my dissertation. I believe he thought the very same thing about my own argument; it was too obvious that IP rights should be abolished. He told that where he was from, this was not a radical idea at all; it was just obvious to him. (Now, I can definitely point to tons of European policies that do not reflect that at all, but that would perhaps miss the point). I'm not interested in arguing about the obvious.
---
I am always blown away that people define socialism as a government owning the market, the means of production, the corporations themselves, etc. Think about it: "The workers own the means of production." Not a government (which is perhaps only better than psychopathic corporations in some contexts). Let's be clear, you can build corporations in which the workers themselves own the means. This is about restructuring the larger corporate entities and Hohfeldian rights for the workers, but there seem to be several possible ways to do it.
---
I play the "Bad guy," "Bad cop," etc. role in our family. It's my job. It always has been.
---
A lot of people I know find Youtube recommendation and other recommendations of aggregators (machine learned) to be strong curation sources of what they would find interesting. That is, these programs are good at predicting what you will find interesting. I have noticed that it doesn't seem to work so well for me. It's harder to build my filter bubble. I'd like to understand why.
* Woke at 8:30 (time change).
** Will get back to the alarm clock and schedule starting tonight
* D2
* Prepped Roast meal
* Read+Write
* Fireman Time!
* Talked to JRE
* Cleaning
* Family Time
** We didn't read each other's wikis. My wife clearly didn't have the emotional energy to engage in family time. =/ I probably should have had the kids do it anyways.
* NCCER
* Stranger Things marathon.
* Bed
!! How has your health been this week?
* 1uxb0x
** Sometimes feeling sick, wanting to throw up.
* j3d1h
** Normal.
* k0sh3k
** Fine, but sleep has been erratic.
* h0p3
** Felt somewhat anxious, but my sleep pattern improved.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy and unhappy. Unhappy when he has felt sick, but happy when playing with friends.
** Time seems to be moving faster.
* j3d1h
** Happy when she goes outside.
** Wished she could have talked to her friends more.
** Math was annoying in general.
* k0sh3k
** Unhappy. Someone stole her Book+Art. That sucks.
* h0p3
** Had a productive week. It was difficult, but worth it.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for cleaning up your corner. I very much appreciate it
** I am glad that you are considering moral questions. I often hear you talking about things and putting them into a moral framework, and that you listen to us when your framework is wrong.
** Despite having to work at my pace, you push hard.
* j3d1h
** Good job not giving up on replacing your recovery mode OS, installing a custom ROM, and rooting your phone. Persistence is almost everything.
** You were kind to me when I was annoying to you.
** Thank you for making brownies.
* k0sh3k
** Thank you for getting the bookends.
** Thank you for taking us to the orchestra concert
** Thank you for paying your spoons so we can save ours.
* h0p3
** Thank you for offering your help with my DND project.
** Thank you for helping me with laundry.
** Thank you for pushing me outside and encouraging me to roleplay.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Finish chapters 4 and 5 of the DnD story
** Get AJ and Jacob to play outside more
* j3d1h
** Talk to my friends more
** Do some art and math. Math is supposed to be separate.
* k0sh3k
** Get shit together for conference
** Fixing her hair.
* h0p3
** Do stuff.
** Do things.
** Also put something.
** Get my daughter to finish //Dune//
** Finish 14 links minimum, major pages, for [[Yearly Audit Log]]
* KYS
** https://i.redd.it/ydsck1mszuvz.png
** https://www.theguardian.com/science/2017/nov/05/donald-trump-accused-blocking-satellite-climate-change-research
** https://www.eff.org/deeplinks/2017/11/internet-association-endorses-internet-censorship-bill
** http://www.newsweek.com/lara-trump-2020-white-house-duties-conflicts-interest-694212?amp=1
** https://i.redd.it/w4e3azfqatvz.jpg
* Preach, yo!
** https://i.redd.it/qypfx8hn55wz.jpg
** https://theintercept.com/2017/11/03/dnc-donna-brazile-hillary-clinton-barack-obama/
** https://arstechnica.com/tech-policy/2017/11/comcast-has-a-lot-to-lose-if-municipal-broadband-takes-off/
** https://newrepublic.com/article/145616/trump-president-kevin-spacey-cant-even-play-one-tv
* Confirm My Bias
** http://fortune.com/2017/11/04/whatsapp-fake-google-play/
*** Digital Literacy is important.
*** Also, neat unicode space hack. It's a good way to make screens lie.
** http://blog.koehntopp.info/index.php/2745-unicode-is-over-and-it-dies-over-emoji/
*** And...I'm going to stick to words. I think it has the best chance of being interpretable in the long run.
** https://www.independent.co.uk/news/world/americas/us-politics/trump-impeachment-chances-will-it-happen-yes-says-professor-allan-lichtman-latest-a8036241.html
*** I'm sure relationships and deals are already brokered, quietly and carefully, with Pence. Pence may go down too (/fingers-extra-crossed), but if he doesn't, I think he'll hit the ground running. An enormous amount of terrifying legislation is going to come to pass. Before Republicans lose congress, they need to impeach and use Pence and the disarray.
** https://np.reddit.com/r/Kossacks_for_Sanders/comments/7ahq9z/61_of_tom_perez_atlarge_member_appointments_to/
*** DNC didn't learn their lesson because they are still a monster.
** http://www.sfgate.com/news/article/Sexually-active-students-must-be-reported-to-law-12329140.php
*** Jesus, people. This is insane.
** https://www.nytimes.com/2017/11/03/education/edlife/american-graduate-student-stem.html
** http://www.siliconbeat.com/2017/11/03/googles-fired-engineer-james-damores-claim-against-search-giant-revealed/
* Think About It
** https://www.thedailybeast.com/american-alt-right-leaves-facebook-for-russian-site-vkontakte
*** Voat exodus, /pol/, etc. There are many homes.
** https://www.reddit.com/r/GetMotivated/comments/7an3k4/text_nobody_gives_a_fk_how_smart_you_are_show_up/
*** Such a redpilled perspective, but poorly construed in important ways.
** https://www.theatlantic.com/education/archive/2017/11/the-surprising-revolt-at-reed/544682/
*** I definitely have strong mixed feelings about these issues.
** https://www.rollingstone.com/politics/features/taibbi-the-great-college-loan-swindle-w510880
*** Perhaps we will just move. It would be difficult, tremendously. It might be the best shot for my kids. Arg!!! This is so fucking hard.
** http://www.sacbee.com/news/nation-world/national/article182765121.html
*** And yet, I don't think they know what counts as socialism. I think this word is so poorly defined for us on purpose.
* Fishy
** https://www.salon.com/2017/11/03/the-dncs-emails-werent-only-hacked-they-were-edited-report/
*** Interesting.
** https://www.corker.senate.gov/public/index.cfm/news-list?ID=03BF5EDB-1595-4FAB-BAE9-5027B6201F45
*** Forgive my doubt. I want to believe you are sane and good, but I know better. All is a mask. This is merely an instrument for you.
** https://www.wired.com/story/net-states-rule-the-world-we-need-to-recognize-their-powe
*** You are too late, and you know it. This is not an accident.
* Tools
** https://peerpad.net/#/
* Neat
** http://www.nytimes.com/2011/05/29/magazine/could-conjoined-twins-share-a-mind.html
*** They can talk to each other inside their mind/minds. =) Cool as fuck.
**** "These girls show us the possibility of having multiple self-iterating recursive identities share the same physical and mental resources."
** https://www.bleepingcomputer.com/news/security/experts-propose-standard-for-iot-firmware-updates/
*** Not sure what I think of it. At least at first glance, perhaps a good idea.
** https://i.imgur.com/kltbm4S.jpg
*** Sad, but neat.
** https://www.quantamagazine.org/clever-machines-learn-how-to-be-curious-20170919/
** https://www.anandtech.com/show/11901/western-digital-now-shipping-14tb-hgst-ultrastar-hs14
*** My Commodore 64 didn't have a hard drive. Our next computer, in 1995ish had a few hundred megabytes, I believe. It was upgraded eventually to 3GB, then onto 10GB. The climb has been huge and wonderful to see. I feel old as fuck.
** http://money.cnn.com/2017/11/04/news/companies/sprint-t-mobile-merger-deal/index.html
*** YYYYYYYAYYYYY!!!
** http://tim.hibal.org/blog/alpha-zero-how-and-why-it-works/
* For my self:
** https://www.reddit.com/r/science/comments/7aj2q8/scientists_find_key_to_unwanted_thoughts_the/
*** Still worth looking into.
** http://www.tandfonline.com/doi/abs/10.1080/17439760.2016.1221126?journalCode=rpos20
* For my daughter:
** https://www.youtube.com/playlist?list=PLbg3ZX2pWlgKDVFNwn9B63UhYJVIerzHL
** https://www.youtube.com/watch?time_continue=974&v=4CdO0olVfAA
** https://news.ycombinator.com/item?id=15624677
** http://aelinik.free.fr/c/index.html
*** Keep trying.
** http://www.math.tamu.edu/~cyan/Rota/mitless.html
** https://www.youtube.com/watch?v=Ilg3gGewQ5U
* For my wife:
** https://www.youtube.com/playlist?list=PLbg3ZX2pWlgKDVFNwn9B63UhYJVIerzHL
** http://www.vulture.com/2017/11/stranger-things-2-every-pop-culture-reference.html
** https://www.nytimes.com/2017/11/02/t-magazine/modest-fashion-clothes.html?_r=0
*** Just plain interesting. Nothing more meant by it, obviously.
!! What would you do if you knew the answer to pollution of the earth?
It depends on the answer. Of the best answers I know, I would simply sit and cry. Nobody is going to implement it. We aren't going to cooperate. The tragedy of the commons and our prisoner's dilemmas end the hope of solving pollution. We're fucked.
That said, if I felt like it would have a chance of succeeding, I would start trying to convert the world to implement it.
!! About:
//Play Life like a video game!//
Here I count my blessings, give you the skinny on my day, and give myself yet another avenue to see patterns in my life.
---
!! Principles:
The maxim //carpe diem// is an abbreviation of the Horacian phrase //carpe diem, quam minimum credula postero//, which can be translated as "Seize the day, put very little trust in tomorrow."
We should squeeze every drop of utility out of every moment. We must make the most of our time because we want to be maximally happy, we don't know how much we have left, and our time is a resource we can never renew. We must spend our lives wisely, efficiently, and with joy. We must at the same time empathize and identify with our future selves while still living in the moment.<<ref "1">>
Here I count my blessings, talk about how I spent my time in general each day (not just my occupation), and perhaps reflect a bit. I may even draw up plans and make to-do-lists. I hope to hold myself accountable to this log's namesake, a maxim which we all hope to live by.
---
!! Focus:
* [[2017.11.01 -- Carpe Diem Log]]
* [[2017.11.02 -- Carpe Diem Log]]
* [[2017.11.03 -- Carpe Diem Log]]
* [[2017.11.04 -- Carpe Diem Log]]
* [[2017.11.05 -- Carpe Diem Log]]
---
!! Vault:
* [[2017.06 -- Carpe Diem Log]]
* [[2017.07 -- Carpe Diem Log]]
* [[2017.08 -- Carpe Diem Log]]
* [[2017.09 -- Carpe Diem Log]]
* [[2017.10 -- Carpe Diem Log]]
---
!! Dreams:
* I would like to tie this section more directly to my [[To-Do-List Log]]. I want to see that relationship.
---
<<footnotes "1" "I'm not contradicting the Epicureans here. Horace would have agreed with me, and I take us to be saying roughly the same thing.">>
!! About:
Where I question or prompt myself with a thought and respond empathically. When it gets hairy, pretend your mortal enemy, Samwise Gamgee, prompted you. When you want to be explicit (yeeeaaaah), pretend you are trying to convince Lady Melisandre.
Also, you might get to know me here.
---
!! Principles:
Sometimes I feel like I need a can-opener to pry myself open. Writing prompts force me to say something about a topic. It can be recreational and useful at the same time. Admittedly, these questions tend to be philosophical. I sprawl all over the place, and I ask more questions than I answer. That's okay though. This is just part of the mind-mapping process.
It is my hypothesis that many of the prompts I've answered thus far remind me strongly of "Sunday School" questions. The teacher might gather us together and ask generic existential questions, and we'd have to formulate intelligent and socially acceptable responses. It was a form of conditioning. We were expected to think as they did. My questions and answers were often received poorly, dismissed, or misunderstood. Par for the course. Thankfully, here I get to say what I think since I'm answering them for myself. I won't always pretend I'm the one asking the questions though. A dialectic, like the Socratic method, tends to bring out the best in me.
Sometimes I'm just talking to myself directly. Othertimes, I will have a more adversarial approach to these prompts. When I'm in the mood, for whatever, reason, I will respond to particular prompts as if that eternal asshole, Samwise Gamgee, had asked me to respond to these prompts.
I hate Samwise Gamgee; may he burn in hell.<<ref "1">>
Hostility allows my gutteral instincts to take over, to let loose, to fly, and once in a while it is a useful way for me to force myself to answer carefully, to pick a part everything, to see the outlines. In many ways, I was good at academic philosophy because I was at mental war.<<ref "2">>
Eventually, I will have this automated. I will make it so I'm asked good questions with minimal bias. Until then, go fish:
* [[External Writing Prompt Sources]]
* [[/b/]]
* [[Generic Prompts]]
---
!! Focus:
* [[2017.11.01 -- Prompted Introspection Log]]
* [[2017.11.02 -- Prompted Introspection Log]]
* [[2017.11.03 -- Prompted Introspection Log]]
* [[2017.11.04 -- Prompted Introspection Log]]
* [[2017.11.05 -- Prompted Introspection Log]]
---
!! Vault:
* [[2017.05 -- Prompted Introspection Log]]
* [[2017.06 -- Prompted Introspection Log]]
* [[2017.07 -- Prompted Introspection Log]]
* [[2017.08 -- Prompted Introspection Log]]
* [[2017.09 -- Prompted Introspection Log]]
* [[2017.10 -- Prompted Introspection Log]]
---
!! Dreams:
* Ideabag
** If you were dictator of the world, country, state, county, city, neighborhood, family, and any other archetypal governmental contexts (feel free to use lateral thinking in naming these contexts), what would you do? How would you lead?
** Why don't you follow philosophy like someone standardly interested in it? When you are obsessed with something, you usually enjoy reading every little thing about it. You don't do that with philosophy. Why not?
** Can you speak to the relationship between Moral Excellence, Excelllence of Personhood, Homo Sapien Excellence, etc.? For example, it seems completely possible that the pursuit of morality taken to maximum excellence will drive a person crazy. I legitimately think that people who are sane aren't trying hard enough to be moral.
---
<<footnotes "1" "Fuck you, Sam.">>
<<footnotes "2" "There are, of course, completely valid alternatives. This style or approach reminds me very much of storm decks in Vintage MTG. There are radically different mindsets amongst the storm playerbase, some being defensive, others offensive, even in identical contexts.">>
!! About:
Perhaps I should track them here. They are the kinds of objects I should build when necessary. Having a place to go to is worth it. Make it easy on yourself, and make it a habit. Should be an easy copy and paste for [[Carpe Diem Log]] as well. This is currently wielded on a weekly basis, but it obviously doesn't have to be. Go with flow and learn to use this tool wisely!
---
!! Principles:
* Work on least fun to most fun when possible. Do the hardest lifting first, and as your emotional muscles weaken, your tasks get easier and easier.
* Don't expect yourself to complete everything. You aren't perfect. Prioritize and triage.
** Eventually, you'll acquire the skill of knowing what you can expect of yourself and improve from there.
---
!! Focus:
* [[2017.11.01 -- To-Do-List Log]]
* [[2017.11.02 -- To-Do-List Log]]
* [[2017.11.03 -- To-Do-List Log]]
* [[2017.11.04 -- To-Do-List Log]]
* [[2017.11.05 -- To-Do-List Log]]
---
!! Vault:
* [[2017.08 -- To-Do-List Log]]
* [[2017.09 -- To-Do-List Log]]
* [[2017.10 -- To-Do-List Log]]
---
!! Dreams:
* I need to pickup transcripts for all my schools
* Setup VPN clients on laptop and phone
* Root daughter's phone
* Ask Tiddlywiki community how to use my custom font as the default for the editor.
* Find out why btsync isn't working on the RPi.
* Make an account for JRE on Home-Server.
!! About:
The goal is to review the wiki, day-by-day and bit-by-bit. I'm going to transform this wiki and myself by grinding, and this is proof of my grind and listening to myself.
---
!! Principles:
I hope this becomes one of the most important logs I keep on this wiki. It seems infused with the fundamental practice of talking to myself. It is at least part of the kind of manual labor one must do to filter, interpret, and process previous work. At the very least, it offers me the chance to redraft what I wrote before. I hope that once I get this plate spinning that it will enable me to spin much larger objects.<<ref "1">>
I must force myself to have a conversation with myself. I should not "fire and forget." This is part of holding myself accountable to maintaining key feedback loops on this wiki. I'm hoping that this log will feed information to {[[Focus|Current Focus of h0p3's Wiki]]}. This seems like a basic way to grind the meta.
Re-read at least all "New" content created the previous day.<<ref "2">> If you have the chance, review "Recent" as well.<<ref "3">> Reflect upon it, comment, and strategize. Edit and revise it. Listen to yourself.
I need to self monitor. Am I following through? Does this work? Does it help me? How can I improve it? Is it overwhelming, or is it feasible?
If it becomes absurdly useful, maybe I should create a stack of work, a backlog. Many logs don't require much more work or digestion, but some pages are avenues that should be taken. These are paths to walk down. This is a way of systematically doing more long-term work from short-term seeds. Again, this is contingent on many things. I'm just considering the possibility.
Daily logs will consistent in a formattted list of the previous day's new work (not recent). At the top of the page, I may have meta comments with a linebreak separation for the standard meat and potatoes.
---
!! Focus:
* [[2017.11.01 -- Wiki Review Log]]
* [[2017.11.02 -- Wiki Review Log]]
* [[2017.11.03 -- Wiki Review Log]]
* [[2017.11.04 -- Wiki Review Log]]
* [[2017.11.05 -- Wiki Review Log]]
---
!! Vault:
* [[2017.04 -- Wiki Review Log]]
* [[2017.05 -- Wiki Review Log]]
* [[2017.06 -- Wiki Review Log]]
* [[2017.07 -- Wiki Review Log]]
* [[2017.08 -- Wiki Review Log]]
* [[2017.09 -- Wiki Review Log]]
* [[2017.10 -- Wiki Review Log]]
---
!! Dreams:
* I'd like to find a way to make the yearly audit fit here. I didn't really give enough thought into how I want to do it. Let's think and dream about it.
---
<<footnotes "1" "This is a terrible metaphor. I'm not sure how to explain it.">>
<<footnotes "2" "Don't forget to use [[Wiki Script: Wiki Review Log Python Script]].">>
<<footnotes "3" "The fact is that you need to work on projects which are old as well!">>
* Roast
* D2
* Read+Write
* NCCER
* Family Time
* Family Writing time (do it before Family Time)
* Clean
* Call JRE
* [[Wiki: Broad Computational Structure]]
** Triage is the way to go.
* [[2017.11.04 -- Yearly Audit Log]]
** And, yet, I am just slowly moving.
* [[2017.11.04 -- /b/]]
** Should ask.
* [[D2: Assassin]]
** It's coming together.
* [[2017.11.04 -- Prompted Introspection Log]]
** Well, I know part of my problem. Lol.
* [[Python: Replace Text Up to a Delimiter]]
** I have hundreds of little scripts. Should I graft them into the wiki?
* [[Formatting Scripts]]
** I clearly have no idea how I want to organize this.
* [[Generic Prompts]]
** Yay! Now I can stay inside full screen mode.
* [[2017.11.04 -- To-Do-List Log]]
** Didn't do any family writing. Maybe today?
* [[2017.11.04 -- Wiki Review Log]]
** Slowly, I write.
* [[2017.11.04 -- Carpe Diem Log]]
** Edited.
* I'm definitely more productive when I'm triaging.
---
* [[Metaliving]]
** Not going to directorify it. It's just a term.
* [[Carpe Diem Log]]
** Retired, reworded, and reformatted. It was in good shape already, but now it is closer to the ideal.
* [[Wiki Review Log]]
** Heavily reworked. Good job!
* [[To-Do-List Log]]
** Shuffling, mostly.
** I decided that I thought this one deserved some humor.
* [[Prompted Introspection Log]]
** Still working on it. It goes...slowly.
You are not forgiven for that which you do not recognize to have been a mistake.
---
It is important to note that AIR picked up on his new Apple phone that didn't have your number (he clearly lost his old account). He thought it was a random number from LA, possibly a friend. He would not have picked up if he knew it was you.
---
Beware the day I am forced to take my gloves off and put on my mask. With practice, I would be quite the adversary.
* Woke at 7:40
** No alarm...
* Fireman Time!
* NCCER
* Cleaned
** Kids are killing me here.
* D2
* Read+Write
* Late Morning Routine
* Mathematics
* Cannabliss
* Read+Write
* Called JRE, AIR, and Charlie. No dice.
* John Oliver, Blue Planet
* Venture and bed.
* KYS
** https://www.theguardian.com/news/2017/nov/05/paradise-papers-leak-reveals-secrets-of-world-elites-hidden-wealth
** https://www.buzzfeed.com/janelytvynenko/fox-news-ran-a-false-segment-warning-of-an-upcoming-antifa?utm_term=.mvRmjxB9yw#.gaXBw9XMjL
* Preach, yo!
** https://ragepath.org/weird-money-in-weird-money-out
** https://np.reddit.com/r/PanamaPapers/comments/77n6ix/do_not_give_up_more_is_coming/doo7rik/?context=3
*** /salute
* Confirm My Bias
** http://onlinelibrary.wiley.com/doi/10.1111/cdev.12947/abstract
*** Shocking!
** https://blackfridayhits.com/crock-pot-black-friday-cyber-monday-deals/
*** You cannot trust prices algorithmically generated, i.e. you should never trust the price.
** http://nautil.us/issue/54/the-unspoken/the-trouble-with-scientists-rp
*** Nautty, as usual.
** https://qz.com/699741/a-harvard-philosophers-argument-for-not-loving-yourself-just-as-you-are/
*** Yup.
** https://www.theguardian.com/world/2017/nov/06/workplace-surveillance-big-brother-technology
*** I need to hide my technology better. Part of me just thinks: there isn't anything wrong with what I'm doing, so why should I hide it? Stupid. You are protecting yourself from evil, not reason.
** https://arstechnica.com/information-technology/2017/11/critical-tor-flaw-leaks-users-real-ip-address-update-now/
*** It just seems better to build specialized tools. It's easier to go application layer than over the web when failures are so critical.
** https://www.theguardian.com/australia-news/datablog/ng-interactive/2017/sep/28/hooked-how-pokies-are-designed-to-be-addictive
*** What isn't a skinner box? Life is a skinnerbox.
** https://medium.com/@bitfinexed/bitfinex-never-repaid-their-tokens-bitfinex-started-a-ponzi-scheme-86a9291add29
*** Slick as fuck.
* Fishy
** https://qz.com/1113999/nerds-rejoice-google-just-released-its-internal-tool-to-collaborate-on-ai/
*** Nothing is free. Google is selfish. Think again.
* Tools
** https://www.btsynckeys.com
*** Disconfirm My Bias too...I've never seen this actually used in the wild for large scale, long-term piracy.
** https://wiby.me/
*** Web search for personal (not branding) websites
** https://github.com/antirez/disque
* Neat
** http://journals.plos.org/plosone/article?id=info%3Adoi/10.1371/journal.pone.0166083
** https://www.iafrikan.com/2017/11/06/iox-cable-ltd-to-provide-first-subsea-route-between-u-s-and-india-via-brazil-and-south-africa/
* For my daughter:
** https://www.safaribooksonline.com/blog/2014/11/23/way-vim-ide/
* For my wife:
** https://www.ncbi.nlm.nih.gov/pubmed/27982409
Why reinvent the wheel? You want to be able to just change parts, rebuild it. You can build an application in a standard programming language, or you can build a complete machine that does it well. I can build machines that do what I want them to do, and I can do it without having to spend a shit ton of time on the nitty gritty (except where I need to). The best programmers are those who program the computer as a whole, from the firmware, to the hardware, to software, and everything in between.
VMs are going to take over the world. Linux will continue to be godly in this realm. Extremely lightweight VMs are the way to go. I'm building this the wrong way. I should build the VM environment, but more importantly, I need to build it that GUI's can just work on top of it.
Why learn to program in a multi-threaded way when I can just combine multi-threaded tools. The performance is of course, quite useful. Make it crazy simple.
Build it on Ubuntu. It's going to go everywhere. It will be designed for this. Right? Or...no?
Even mobile devices will soon be able to handle VMs. Build VMs as the command line layer, and build QT and Browser based UI's (preferably combine them?)
Installation scripts need to make OSes automatically share files with the VM.
Think of this as building the ultimate piracy OS. We've thought about this before, but it seems the best option in the long-term.
You can use other people's very complex tools and put them together. You should. You can build systems that do that. You can script the toolchain together. Build tools without building them from scratch. You already know your usecases, threat models, and needs.
This is a real project.
---
I've pointed to this many times:
* [[DjinniOS (ˈGeniusˈ)]]
* [[2017.03.24 -- Injecting Fully Decentralized Networks Into Capitalist Political Systems]]
I was trying to preoptimize by writing it in Golang instead of using the tools I had.
Virtual Machines are the new binary executables.
This is the next step in software resource usage inflation.
Need a portable VM emulator.
This seems like a classic anti-pattern mistake: Inner-platform effect. But, we need to just bite the bullet. The fact is that the Inner-platform effect simplifies, generates safety, and enhances adoption rates. In a world where computing is become cheaper and cheaper, we should be the first to abuse that tragedy of the commons, to make incredibly inefficient software bundles. Remember: preoptimization is the root of all evil. Stop worry about the lack of optimality here. Just build the thing you really want, and continue to work on it. In time, it may be greatly improved or even replaced, if is successful enough.
You either write in C or maybe Go/Rust/C++, or some other incredibly portable low-level language, and you do everything from scratch, or you avoid it by going big, by building full OS environments for people that do it all. Go jack-of-all-trades, master of none, until you absolutely must specialize for improvements.
Now, we could just install software bundles on people's computers, but this is scary to them. You also can't count on the environments. You have to isolate this into a VM. Yes, POSIX your way through this, but do it with as few permissions, user inputs, and visually installed software ecosystems on the user's hostOS as possible.
Yes, this is going to be called lazy. But, it will run on fucking anything. You'll build a linux system that runs in VM for others, but anyone who wanted to literally just copy and paste the distro you will maintain. It's a distribution designed for VMs, but that can easily expand to a regular distribution. This is why you want to stick to mainsteam distros.
Maintain a distribution that fits in all container and VM models!
If you are smart, you build a software package that works on any distribution. It's a hop skip away from just being your own distro then. It would be nice, then, to make this as easy to reproduce as possible.
* Handles Feature Creep beautifully. It's designed to.
!! What would you do if you were an undercover agent in heaven?
This sounds a bit like //The Good Place//.
I'd be shocked that there is a heaven, an afterlife, at all. I'd have to contemplate that for quite a while. I'd be extremely curious, sensitive, and investigatory.
How would I know I was an undercover agent? Why was I an agent, for whom, etc.? Do I have reason to think it's a sham? Do I have reason to think I would be caught? What are the risks and rewards? What are the mechanics of the afterlife?
There are so many unknowns. I have to say, the "undercover agent" is just additional layer to what would already be an overwhelming set of considerations. I think I would be in complete disbelief.
!! About:
//I dedicate this page to moot, Octavia Butler, and Sir Trent Moore. At least for a time, these people understood the paradoxes of being human.//
<<<
If you want to increase your success rate, double your failure rate.
---Thomas Watson Jr.
<<<
I plant my seeds in this scratchpad field. This is the [[Prompted Introspection Log]] with no rules, requirements, or limits. This is the bulk of my Stream-of-Conscious writing.
```
,,
`7MM"""Mq. `7MM
MM `MM. MM
MM ,M9 ,6"Yb. `7MMpMMMb. ,M""bMM ,pW"Wq.`7MMpMMMb.pMMMb.
MMmmdM9 8) MM MM MM ,AP MM 6W' `Wb MM MM MM
MM YM. ,pm9MM MM MM 8MI MM 8M M8 MM MM MM
MM `Mb. 8M MM MM MM `Mb MM YA. ,A9 MM MM MM ,,
.JMML. .JMM.`Moo9^Yo..JMML JMML.`Wbmd"MML.`Ybmd9'.JMML JMML JMML.db
```
---
!! Principles:
Did a lightbulb turn on for you? You know you need to "get it out" before you lose that intuition or insight. If you don't know where to put it, then put it here! Better here than nowhere.
Evolution relies upon randomness. Apply the principle, mentat! Thus, we all must preserve, contain, and harness that beautiful spark of craziness in ourselves. It's simply too useful and wonderfully human not to.
Here I freewrite, doodle, and dash my chicken-scratch upon these wikipages.
This is a place to be creative and random. Be messy or organized. Go ahead and take a braindump. Let the psychic diarrhea flow.<<ref "1">> This is a place for chaotic, honest imagination. Peer behind the veil. Find the music. Find the diamonds and redpills in the rough. Be meta; take the first steps into a new frontier or idea; be free.
You aren't beholden to any hierarchy or criticism here. Listen to your gut, and go with the flow. Try to use your bigboy words, but if you can't, that's okay too. Just get it out! Take a deep breath and push(!) that turd-baby of a thought onto the pages of this wiki. Push! You can do it!
Of course, this begins to look like its own {[[Projects|Projects on this Wiki]]} page.<<ref "2">> But, I will not slip into that [[infinigress]], or at least it can be contained. You'd be surprised where the seeds eventually germinate and find themselves. Not all your ideas are good, but the thread of genius will be in some of them.
So often, the uncharted and the uncategorized are found here. They are the seeds.
* Seems like it should remain [title.Title]less.
---
!! Focus:
* [[2017.11.01 -- /b/]]
* [[2017.11.02 -- /b/]]
* [[2017.11.03 -- /b/]]
* [[2017.11.04 -- /b/]]
* [[2017.11.05 -- /b/]]
* [[2017.11.06 -- /b/]]
---
!! Vault:
* [[2017.09 -- /b/]]
* [[2017.10 -- /b/]]
* Retired: /b/
** [[2017.09.10 -- Retired: /b/ -- Random -- The Playground of the Sandbox -- Seed]]
---
!! Dreams:
* (*crickets)
---
<<footnotes "1" "You don't have to be proud of it, but you know you'll look at it. You always look at the shit which came out of your rectum. Most people do. Enjoy it. You aren't living if you aren't looking at your shit.">>
<<footnotes "2" "It was definitely how the {[[Projects|Projects on this Wiki]]} started out. It's important to keep this kind of freezone available. The 4chan consciousness was proof of it. The irony of what they would think of this truly magnificent device and my obvious autism is not lost on me. I am thankful, nonetheless, to those low-empathy anons.">>
* Call AIR
* Fireman Time!
* Read+Write
* NCCER
* Mathematics
* Clean
** Kid's room and Living Room
* Finish packing car
** Found the jumper cables, etc. in kid's room. (They misplaced it, and hence, I misplaced it, right?)
* D2
* Care about my appearance
** I've already done my nails. I need to do my hair.
* [[Prompted Introspection Log]]
** This is not completed. Part of my Triage.
* [[To-Do-List Log]]
** Edited. Making it classier.
* [[Day Trading]]
** So many fish to fry. This should wait. Let it build.
* [[2017.11.05 -- Family Log]]
** Honestly: meh.
* [[Wiki Review Log]]
** Looks cleaner.
* [[Carpe Diem Log]]
** Ditto.
* [[2017.11.05 -- Yearly Audit Log]]
** Felt productive. Maybe it wasn't?
* [[2017.11.05 -- Link Log]]
** Consuming a lot of that drug.
* [[2017.11.05 -- Prompted Introspection Log]]
** Redpilled and true.
* [[2017.11.05 -- To-Do-List Log]]
** We did have family writing time at least...mostly me, I think.
*** At some point, am I no longer responsible for their choices?
* [[2017.11.05 -- Wiki Review Log]]
** I've noticed I don't write much about D2, despite having many thoughts. In a way, I don't use this place to organize and think about my projects.
* [[2017.11.05 -- Carpe Diem Log]]
** Edited.
* [[2017.11.05 -- /b/]]
** Yup, it's random.
* I just noticed that articles for [[Realpolitik Speculation]] had their full names. They escaped the Titletag. Is that a mistake? Why not:
```
YYYY.MM.DD -- Realpolitik Speculation: Title is Foobar
```
Btw, still looks like a filesystem. All day, erryday. It, of course, is.
As long as no two Titletags are ever identical (a safe assumption for now, but can be changed later): You get to have your cake and eat it too. Let's fucking do it!
Yearly Audit Log is really "Work on Your Wiki" Time. You do it systematically when you don't have that inspiration, and when you have inspiration, you just fucking go for it!
---
* [[Prompted Introspection Log]]
** Cleaned it up. Looks good.
** Jabba like.
* [[Yearly Audit Log]]
** Going to leave this one alone for now. I need more practice before I make decisions.
* [[/b/]]
** I already recently whipped it into shape. It was nice to polish that turd.
Referring to your employees as "family" is the corporate equivalent of telling a prostitute "you love her."
---
Gun-control is not the answer, fucktards. Socialism is the answer.
Do you want to prevent the death of fetuses? Outlawing abortions is not the answer. Seriously. Go look at it, you ignorant fuck. How about you treat the fucking cause of the problem: poverty, a lack of support structures, and wealth, education, and opportunity inequality. The solution to abortion is preventing the need for them in the first place.
Apply the lesson, retards. Gun-control does not solve your problem.
Build infrastructure to help mentally unwell people. Let's make the world love rather than hate us. Let's make people who don't have a reason to kill. Prevent reasons for violence, don't simply try to take away a means to violence. Violence is useful, after all.
Stop your neo-liberal policies. It's going to take guns to stop the Hyperclass and the armies they have built against us.
---
If I were female, I would have a portable vibrator embedded in me at all times. I'd get off all over the place. Why not? Fluids can be caught, masturbation can be silently and motionless achieved, and you can hide your arousal. This is free utility people. What are you doing with your lives?
---
I'm Diogenes, my wife is Cratylus (when we play act).
* Woke at 8, before alarm.
* Fireman Time!
* Woke kids
* Segmented Morning Routine
* Lecture on curating information, developing good learning habits, etc.
** Blocks of time for them on: Wikipedia, Reddit, and Writing
* Read+Write
* NCCER
* Mathematics
* Cannabliss
* Talked to JRE
** We had a tense conversation. I appreciate his pushback. He keeps me orthodox and self-examining.
* Walked with my wife!
* Burgers and baked fries!
* Stranger Things
* Party Down and bed.
* KYS
** http://www.esquire.com/news-politics/politics/a13381482/air-too-clean-epa-official-trump/
** http://thefederalist.com/2017/11/06/donald-trump-doesnt-understand-dont-one-man-rule/#.WgCzjQPOe9U.facebook
* Preach, yo!
** https://www.alternet.org/education/chomsky-high-college-tuition-blunt-instrument-keep-middle-class-down
** https://www.eff.org/press/releases/trumps-blocking-people-his-twitter-account-violates-first-amendment-eff-tells-court
*** What. The. Fuck.
** https://www.theguardian.com/science/2017/nov/05/computer-says-no-why-making-ais-fair-accountable-and-transparent-is-crucial
*** You don't understand what this requires. If you did, you would disagree with it, I fear. So much IP on the line, and they will protect that at all costs. I hate to tell you that even the poor windows we have into the creation of these blackboxes will happen behind closed trade secret doors, and unless you are willing to make radical shifts against capitalism, this isn't going to change.
** https://press.princeton.edu/interviews/qa-10938
*** Nailed it!
** http://www.spiked-online.com/newsite/article/an-anti-capitalist-is-the-most-bourgeois-thing-you-can-be/20508#.Wf5IZUEXaaM
*** Purity Test, Gatekeeping, etc. But, past his circlejerk, he has a damned good set of points to worry about.
*** Commodify Your Dissent
** https://www.theguardian.com/news/2017/nov/06/bernie-sanders-paradise-papers-leak-international-oligarchy
*** Keep going. You are getting there!
* Confirm My Bias
** http://www.cs.vu.nl/~ast/intel/
*** I agree on going Copyfree/Copyleft.
*** He should still be more pissed about what they've done with it.
** http://www.slate.com/articles/news_and_politics/jurisprudence/2017/11/a_special_tax_on_the_firearm_industry_is_the_only_way_to_make_victims_of.html
*** I want to warn you: people already build their own. Give it 20 years, and that will be the norm.
** https://www.theatlantic.com/business/archive/2017/01/economism-and-the-minimum-wage/513155/?
*** Guilty.
** https://blockchaind.net/bitcoin-political-attack-contentious-fork-16th-november/
*** It continues to fragment. It is interesting though that holders can afford to wait it; well-designed in that respect.
** https://np.reddit.com/r/MMA/comments/7b4zdk/fight_pass_is_shady_ysk_ufc_fight_pass_is_using/dpf96js/
*** They always were trash.
** http://www.bbc.com/news/world-us-canada-41889787
*** This isn't news. We've known all along.
** https://www.pastemagazine.com/articles/2017/11/the-rigged-primary-did-cost-bernie-sanders-votes-w.html
*** Nobody believed me during the primaries. I kept pointing out that: (A) the DNC and press were rigging against Sanders (that those in power would never let him win), and (B) Donald Trump was going to win POTUS (even before the primaries were over). I am disgusted by those who call themselves liberal or DNC supporters. You all don't even see what counts as Left.
** http://www.latimes.com/opinion/op-ed/la-oe-aslan-trump-cultists-20171106-story.html
** https://apnews.com/d480434bbacd4b028ff13cd1e7cea155
*** It's only going to get worse.
** https://www.reddit.com/r/LifeProTips/comments/7b7ndl/lpt_if_anxiety_is_keeping_you_awake_try_listening/
*** I'm not alone, yet again. =)
** http://www.econlib.org/library/Essays/hykKnw1.html
*** Economics attempts to be quantified psychology (a bit like part of CS), but it can never escape it's philosophical foundations. You are still in my pool, sonny.
** https://www.economist.com/news/finance-and-economics/21725552-new-research-suggests-too-little-competition-deters-investment-americas
** https://www.washingtonpost.com/national/higher-education/homeless-explosion-on-west-coast-pushing-cities-to-the-brink/2017/11/06/ae0e5274-c2b2-11e7-9922-4151f5ca6168_story.html
* Disconfirm My Bias
** https://mechanicalmarkets.wordpress.com/2017/11/05/bitcoin-nemo-dat/
*** This is an avenue I assumed wasn't relevant. It could be in some cases.
* Fishy
** https://www.linkedin.com/pulse/our-biggest-economic-social-political-issue-two-economies-ray-dalio/
*** Great analysis. I don't believe you mean what you say in your moralism.
* Tools
** https://www.fourmilab.ch/webtools/demoroniser/
*** rofl
* Neat
** https://en.wikipedia.org/wiki/Kite_applications#Cargo
*** I had no idea.
** https://jaycarlson.net/microcontrollers/
*** This is crazy.
* For my self:
** https://psychcentral.com/blog/archives/2010/10/27/proof-positive-can-heaven-help-us-the-nun-study-afterlife/
*** I'm fucked.
* For my daughter:
** https://www.reddit.com/r/vim/comments/7bamoj/vimrc_review_thread_20/
** https://arxiv.org/pdf/0709.4024.pdf
* For my wife:
** https://www.theparisreview.org/blog/2017/11/06/watership-down/
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4837983/
** https://torrentfreak.com/us-court-grants-isps-and-search-engine-blockade-of-sci-hub-171106/
* For my son:
** https://arxiv.org/pdf/0709.4024.pdf
!! If you had a mind-reading ability but could only choose 3 people to read their minds, who would they be?
You need to define mind and mind-reading. I'm going to have to guess.
This may seem like I'm wasting a person, but it could open up a crucial gateway: myself. In a sense, that's part of what I'm doing on this wiki. I'm trying to read my mind. There is a way in which I do not have complete access to myself, especially not all at once.
The second person is obvious: my wife. What husband doesn't need this skill? What other mind would I want to know inside and out? There was a Mel Gibson movie about this, IIRC.
The last person is unobvious to me. I want to choose my children, but I think it's unfair to choose one instead of the other. I would give up reading my own mind if I knew it wasn't worthwhile, but it seems like [[Know Thyself]] is so crucial to my children's happiness. Who then, if not my children?
I don't interact with enough people to make a choice that seems to matter, unless we are talking about downloading someone else's knowledge into my head. How well do I have to know them? Is this only a real-time skill? I really don't know how to answer this last part. Until you give me more information, I choose you, Lady Melisandre.
!! About:
I need to apologize. I need to think about what I'm apologizing for and to whom. It's time to start apologizing more because it is useful to apologize. I want to be the kind of person who apologizes more frequently about consequential issues.
---
!! Principles:
* Be humble, willing to change, and do your best.
* Be specific about what you did wrong, about what is wrong with you are, and how you hope to improve.
* Tag the content for those you are apologize to.
---
!! Focus:
* (*crickets*)
---
!! Vault:
* [[2017.10 -- Apology Log]]
---
!! Dreams:
* As an exercise: Write an apology letter from your parents/donors to yourself.
!! About:
//I dedicate this page to my parents.//
<<<
It is a wise father that knows his own child.
-- Launcelot, The Merchant of Venice
<<<
We have family time every night.<<ref "1">> On Sundays, we have a family meeting. Our family meetings, which this log attempts to ensure we've done at least the basics, is supposed to be more than that just family time. It's a ritual of reflecting together. I consider it a Secularized Sabbath tradition. Even though I don't practice religion or spirituality, there was a wildly successful method to the madness of that memetic tradition which I seek to secularly imitate and enrich.
---
!! Principles:
This log serves many roles. It takes a constant pulse of our family. It is a time to ask constructive questions and find ways to bond with each other. It's a way to socialize and participate in more meaningful family life together.
We take our family meetings very seriously. They are important to us. It's part of how we get to know each other, and it's part of collectively working towards our mutual familial happiness.
Sometimes these meetings are cheerful and easy, and other times they are emotionally draining and time consuming. Listening to each other and being steadfast, kind, empathic, and wise through these oscillations demonstrates our commitment to each other. That is essential to our love.
Use and modify this wisely:
* [[Weekly Family Log Template]]
---
!! Focus:
* [[2017.11.05 -- Family Log]]
---
!! Vault:
* [[2017.03 -- Family Log]]
* [[2017.04 -- Family Log]]
* [[2017.05 -- Family Log]]
* [[2017.06 -- Family Log]]
* [[2017.07 -- Family Log]]
* [[2017.08 -- Family Log]]
* [[2017.09 -- Family Log]]
* [[2017.10 -- Family Log]]
---
!! Dreams:
* Daily
** [[Daily Family Log Template]]
* Compliment Collection over the Week
** 1uxb0x
*** Thank you for cleaning up your corner. I very much appreciate it.
** j3d1h
*** Good job not giving up on replacing your recovery mode OS, installing a custom ROM, and rooting your phone. Persistence is almost everything.
** k0sh3k
*** Thank you for getting the bookends.
---
<<footnotes "1" "Although, eventually, when I start traveling, I won't be able to participate. I hope to still convene the weekly meetings for these logs. I will do my best.">>
* Fireman Time!
* Read+Write
* NCCer
* Mathematics
* Start kids on hyperreading habit, again.
* Burgers
* Stranger Things
* D2
* [[/b/]]
** Looking good!
* [[Contrived Prompts Ideabag]]
** It's true. They were contrived. Some of them have been quite useful though.
* [[2017.11.06 -- /b/]]
** Ominous.
* [[Life of Fred: Pre-Algebra 0 with Physics]]
** I'm liking it.
* [[2017.11.06 -- Outopos: Build a VMed OS]]
** Let's see where WASM takes us.
* [[Programmer's Meme Collection]]
** I've seen several of these apply to what I'm doing.
* [[2017.11.06 -- Link Log: News Flash - People Suck]]
** Yup, lol.
* [[2017.11.06 -- Yearly Audit Log: Work on Your Wiki]]
** Slowly, it goes.
* [[2017.11.06 -- Prompted Introspection Log: Undercover Heavenly Agent]]
** Dumb question, imho.
* [[2017.11.06 -- To-Do-List Log: Time to Learn Elementary Physics]]
** I didn't do my hair.
* [[2017.11.06 -- Wiki Review Log: Triage Everything Moar!]]
** I desperately need to triage more in life.
* [[2017.11.06 -- Carpe Diem Log: We Didn't Make Dinner]]
** My wife is not feeling well.
* [[Family Log]]
** Reworked and Lookin' good!
* [[Mathematics Tutoring Log]]
** Renamed. Let's be honest: this is going to take more than a month, and that's totally fine!
** Cleaned it up a just a bit.
** Perhaps I should have gone for a daily log structure instead. Hmmm...
* [[Apology Log]]
** It was so sparse, poorly justified and explained, etc. This is going to be a lot of work.
You think fat girls have it hard/bad? Try being a lowerclass man who doesn't meet social expectations. I hear the Kantian defenses of these women, but not men. Be prepared to reap the whirlwind, gentlefolk. The Alt-Right is fueled by people who have bought both the redpill description and prescription. You have failed to empathize with those that you don't benefit from (a non-trivial percentage of men), and they are coming for you. I look in horror at all sides. Almost all of you are despicable.
The expulsion of /r/Incels will only push them into darker corners. That is a mistake. I'm always blown away by the hate they get. Have you looked charitably at their arguments? I definitely despise much of Tumblrina-ism, but I have the integrity to point out where they are obviously correct. Can you not do the same for neckbeards and incels?
All too often, psychopathy begets psychopathy, particularly on a grand scale.
I do not feel bad for most of you who suffer. You deserve it. You have not even tried to think of others for yourself. The game is over.
Here I feel like ALM's brother. He might be able to hear what I'm talking about.
Being attractive does not make you right. Meeting social expectations doesn't make you right. You obviously have no idea how these behaviors and people are rewarded and punished. You need more redpills. Without the fitting description, you will never understand your own hypocrisy.
---
I've said it before, and I'll say it again: in capitalism, those who compete with their moral gloves on will never maintain competitive advantage to those who don't play the moral rules. By definition, in the evolutionary, survival of the fittest marketplace of human commerce, you will not maintain stable businesses that are moral. Building moral businesses requires moral regulation. Nothing else will work...regulation, of course, is nigh impossible in our context. It doesn't seem like those in power would ever subject themselves to it, nor that we will actually enforce such measures collectively.
---
Our oligarchy is a government of the donors by the donors and for the donors (or worse).
---
Capitalism naturally creates organizations with internal cooperation of egoistic creatures. They cooperate insofar as it seems to serve their best interest. Large cooperative structures do emerge from this. And, given the survival of fittest, those organizations which tend to have higher degrees of cooperation are more likely to have comparative advantage; thus, capitalism induces or incentives and generates higher cooperative structures within corporations to maintain fitness. However, this cooperation is not necessarily to the benefit of the world, although there are obvious benefits. And, of course, that doesn't mean that capitalism generates efficient cooperation. Game theory demonstrates this pretty obviously.
---
Remove the vulnerability of physical proximity, and your overlords can do much greater harm to you. Globalization has its perks, but this is one giant buttfuck.
I am sorry that I attacked the way in which you engage in the dialectic and truth-seeking. That is not where I meant the conversation to go (although, I'm ultimately glad we did). You seek the truth, and I very much admire that about you. I need to take a page out of your book and do it more like you do. You definitely correct me and others with your style, and I appreciate that you have the integrity to do so.<<ref "1">>
Forgive me for not immediately recognizing your philosophical pursuit.<<ref "2">> Over the course of the conversation, it became even clearer to me that, in a way, it was the pot calling the kettle black; turnabout is fair play. I don't spend enough time using your method. Thank you for pointing this out.
As another example, I like that you ask me for particular cases and evidence. Sometimes I can't come up with them and we ride my virtue-theoretic fastmind inferences. But, it keeps me looking. Later, I analyze it. I search for examples. I may have sufficient reasons, but they are too private and not public enough. Sometimes I don't have what I thought I did. Your honesty helps me be honest with myself; thank you.
You engage in that maxim:
<<<
Strangers deserve my courtesy; friends deserve my honesty.
<<<
Thank you for your honesty. I very much treasure it. You have a measured approach that I don't sometimes. Please give me time to mimic, understand, appreciate, and engage the dialectic more like you.
Thank you for being kind to a man who infuriatingly always thinks he rights; it's like talking to a wall. You are a kind sledgehammer for a wrestling wall.
---
<<footnotes "1" "It is the similar integrity of telling an apprentice in front of everyone that he doesn't need to do that stupid thing. You spend your social capital to help him. Friends spend their social capital with each other help each other sometimes. You do that with me all the time. I'm very lucky to have you help me in this way. Thank you.">>
<<footnotes "2" "I will always be convinced that you are a philosopher. You do philosophy differently than I do, and that's okay! I have learned so much from you over the years. Thank you!">>
* Woke at 8, no alarm. I keep setting my alarm though.
* Woke children
* NCCER
* Segmented Morning Routine
* Walked with wife.
* Inform the Jabba!
* Shower of the Gods
* Made coffee for my wife (and self, since I failed)
* My wife found rubber wedding bands for me. Yay!!
** Thank you.
* Huge lecture with kids about Tools, Habits, and Physiological and Psychological development.
* Read+Write
* Mathematics
* Talked with JRE
* Pizza
* Lectures
* Chatted with family
* IASIP, Futurama, and bed.
* Stunning!
** http://webdav.tuebingen.mpg.de/pixel/enhancenet/
*** Sometimes I worry I will never be able to believe what I see again.
* KYS
** http://independentaffairs.com/11-americans-think-html-sexually-transmitted-disease/
*** Your illiteracy can be solved by you.
** https://www.vox.com/policy-and-politics/2017/11/7/16618038/house-republicans-tax-bill-donors-chris-collins
*** Boohoo! You set yourself up for this. You are full of shit.
** https://www.wired.com/story/grad-students-are-freaking-out-about-the-gops-tax-plan-they-should-be/
*** Not surprised. Those in power do not want the rest of us to have access, the means to survive without empowering them further, or education to uncover and look behind the veil.
* Preach, yo!
** https://www.svt.se/special/the-swedes-in-paradise-papers/
** https://www.vice.com/en_us/article/qv3wxb/the-paradise-papers-make-the-republican-tax-plan-look-insane
* Confirm My Bias
** http://www.sltrib.com/religion/local/2017/11/07/memo-to-all-religions-mormonleaks-may-be-coming-after-you-with-new-faithleaks-site/
*** I think powerful religious organizations of all kinds are scared.
** https://boingboing.net/2017/11/05/bob-iger-vs-the-press.html
*** Disney has always been corporate trash
** https://www.newyorker.com/news/news-desk/harvey-weinsteins-army-of-spies
*** Evil rises to the wealth+power top.
** https://www.reddit.com/r/UnethicalLifeProTips/comments/7bcdod/ulpt_if_you_want_the_very_best_medical_care/
*** Sounds about right.
** http://raeknowler.com/wtf-chromium
*** I know that feel, homie.
** http://www.openwall.com/lists/oss-security/2017/11/06/8
*** Physical access, even for a second, is pwnage on any major OS.
** https://community.logitech.com/s/question/0D55A0000745EkC/harmony-link-eos-or-eol?s1oid=00Di0000000j2Ck&OpenCommentForEdit=1&s1nid=0DB31000000Go9U&emkind=chatterCommentNotification&s1uid=0055A0000092Uwu&emtm=1510088039436&fromEmail=1&s1ext=0
*** KYS Logitech. I'm not surprised. Don't buy cloud products that don't need to be cloud products.
* Disconfirm My Bias
** https://techcrunch.com/2017/11/07/a-major-vulnerability-has-frozen-hundreds-of-millions-of-dollars-of-ethereum/
*** Slowly whittle away my faith.
** https://arstechnica.com/information-technology/2017/11/flaw-crippling-millions-of-crypto-keys-is-worse-than-first-disclosed/
*** Why is this hard to do?
** https://qz.com/1120432/apple-aapl-revealed-which-emoji-americans-use-the-most/
*** ...whatever confidence in Quartz is disintegrating.
* Think About It
** https://blog.codecentric.de/en/2017/09/anti-patterns-become-pattern/
** https://i.redd.it/1qjwjv6tykwz.jpg
*** It's an attempt. It's worth thinking about. It reminds me of being but one perspective in a historiography. I don't think they've quite got it on either side, but the broad strokes tend to be right. I have more positive+negative things to say (and don't act like this picture was neutral or "facts" based, somehow without value-laden ideology) about most parts of the picture. It does a poor job of representing the spectrum and their fundamental differences at the extremes.
** https://omegavirginrevolt.wordpress.com/2017/03/05/its-time-to-give-up-the-pills/
*** Interesting incel blog.
** https://historiesofthingstocome.blogspot.com/2017/06/red-pill-blue-pill-green-pill-black-pill.html
*** An odd thinker.
* Fishy
** https://twitter.com/AngelList/status/912002127865593856?
*** Yeah, but does he have a single employee without a degree? I didn't think so. Rofl. Please see the difference between necessary and sufficient conditions.
** https://www.reddit.com/r/SubredditDrama/comments/7bh8h6/rincels_has_been_banned_discuss_this_happening/
*** Imagecrafting and financial bottomline
** https://investor.snap.com/~/media/Files/S/Snap-IR/reports-and-presentations/snap-inc-q3-2017-prepared-remarks.pdf
*** I didn't trust it before, and I definitely don't trust this.
* Neat
** https://www.theatlantic.com/science/archive/2017/11/what-happens-when-you-put-500000-peoples-dna-online/543747/
*** Exercise caution, people. I'm sure you aren't nearly careful enough.
** https://distill.pub/2017/feature-visualization/
** https://www.pbs.org/newshour/science/took-amputated-leg-home-can
* Tools
** http://blog.aylien.com/juggernaut-neural-networks-in-a-web-browser/
** https://www.tockos.org/
*** Cool as fuck!
* For my daughter:
** https://stats385.github.io/
* For my wife:
** https://gizmodo.com/how-facebook-figures-out-everyone-youve-ever-met-1819822691
*** You may already know. You had said something earlier about a friend. I thought you might be interested.
!! What is a game or song that your family played or sang while driving?
//Let's All Go 'Round to Mary Ann's// was a classic song for my family when I was growing up. It was silly and fun as a young child, but quickly became something else. It was a tradition they attempted to instill. Ultimately, it never took hold. I do not understand the value or practice of that meme. It felt fake to me. We weren't really happy children in so many ways, and it was a way to cover it up, to act like we were happy. I think it was a lie.
My donors were psychopathic towards us in crucial ways. I learned they were my frenemies at a very young age. We sang the song to dance like monkeys for my donors. They really didn't care about what we wanted or needed as much as they believe they did. For me, this song is just a painful reminder of who they are. I'm not going to celebrate it, but I will remember it.
My goal is to build a stronger relationship and meme-base with my children. There were meme-bases that my parents got right, although these donors abused it as well. Imagine being the oldest child of these unique psychopaths literally trying to build the warped Christ-image they desired. I am grateful for the secular literature they required me to read, however laden it may have been with Christomimetics and Christomemetics.
I certainly have an empathy-mountain to climb with my own children. Hopefully, I've got a better foundation with them to pivot on. I hope to teach my children to love themselves in the right way, at the right times, for the right reasons, and so on. I hope that I will have done a good enough job that my children elect to forgive me for my massive mistakes (and the mistakes of those before me).<<ref "1">> I seek the approval of their futureselves. Time will tell.
---
<<footnotes "1" "As their creator, I am obligated to them, not the other way around. Their creation was, to some extent, my choice. At least initially, they had no choice in the matter. Perhaps as time continues, they increasingly shape and recreate themselves. I'm aware of the moves I'm making here. This is an autonomy problematic of poisoned origins that I do not see as being usefully solveable.">>
* NCCER
* Inform the Jabba!
* Lecture
* Mathematics
* Read+Write
* Work hard on [[Yearly Audit Log]]
* Gloss through [[Link Log]]
* D2
* [[The House of the Apocalypse]]
** Think about it. MWF wanted a cave. This is a good point.
* [[Anti-Patterns]]
** I need to start collecting these and seeking them in my problem solving. It should be part of my "checklist" in thinking about what is wrong.
* [[Apology Log]]
** This isn't finished.
* [[D2: Sorceress]]
** Meh.
* [[Family Log]]
** Much cleaner.
* [[2017.11.07 -- Yearly Audit Log: Triage the Major Logs]]
** I am pleased with my work.
* [[2017.11.07 -- Prompted Introspection Log: Mind-Reading 3 People]]
** Dat Red Woman Brain with Tits!
* [[2017.11.07 -- To-Do-List Log: Habits for Children]]
** Make it a habit of helping you and your children form the right habits!
* [[2017.11.07 -- Wiki Review Log: Programming and Physics]]
** Admittedly, I'm ready to move on to another book.
* [[2017.11.07 -- Carpe Diem Log: Better than Monday]]
** I need to be more direct in my morning routine. My computer draws me away from it.
* [[2017.11.07 -- Link Log: Blood Pressure Rising]]
** This soaks up my time.
* [[2017.11.07 -- Computer Musings: Internet Laws]]
** Should this go into [[Dependency-Worthy Memes Collections]]?
* [[2017.11.07 -- /b/]]
** Ever the skeptics...
* {[[About]]}
** Slowly, I baby-bird it.
---
* [[Apology Log]]
** Yes. That is an excellent revision. May it continue to evolve.
* [[Art]]
** Needs a serious rework. I need to find out how I'm going to categorize things. I have many lists that matter.
Psychological Egoism, an evolutionarily sound description of our motivations, the principles upon which we act, seems to be an insurmountable barrier to the notion of the Kantian Good Will.
---
I teach my children to "train me" in how they keep their promises, can be trusted, etc.
* Awoke at 4:30. My stomach felt bad. It quickly devolved into what felt like food poisoning.
** Kratom-like. I layed on my belly and shat into the air. It was a mess, but it was the only way to deal with the pain.
** I don't think I have the bug that is going around, although our my wife has definitely felt sick this past week. We did have our flu shots, but I have my doubts.
** I'm exhausted, but I feel better. We do not know the cause.
* Read+Write
* Woke kids
* Southpark opened a big discussion with the kids this morning. We talked about the Overton window, horseshoe and fish-hook theories, the false compromises to the Right, and a wide variety of political and epistemic considerations.
* NCCER
* D2
* Read+Write
* Mathematics
* Fireman Time!
* Cannabliss
* Read+Write
* Stranger Things
* Brats, Salad, Fruits
* Fireman Time!
* Party Down and Bed
* Stunning!
** https://twitter.com/h0t_max/status/928269320064450560
*** Normally, this would just be Confirm My Bias, Neat, or maybe Tool. It sits here in my coveted spot because I said this yesterday: "Physical access, even for a second, is pwnage on any major OS." Intel's ME just took another hit; physical access is now a Backdoor of Backdoors for mortals as well (although, this is not a primary attack vector). Blackbox backdoors don't stay that way. As always, backdoors are retarded. Ugh. AMD is next, mark my words. Just because they are smaller doesn't mean they don't have their own version of this backdoor forced by the US government. Again, you all are stupid as fuck for not being disturbed and angry about this.
** https://www.theatlantic.com/health/archive/2017/11/paying-for-fake-friends-and-family/545060/
*** Dystopian
* KYS
** https://en.wikipedia.org/wiki/Sampson_Gamgee
*** [[Prompted Introspection Log]]
** http://www.cabinlifeideas.com/tiny-homes-banned-u-s-increasing-rate-govt-criminalizes-sustainable-living/
** https://www.yahoo.com/news/republicans-explain-theyre-retiring-administration-taken-fun-dysfunction-191828129.html
** https://i.redd.it/r0vua3c9zwwz.jpg
** https://www.commondreams.org/news/2017/11/08/nation-says-it-cant-afford-medicare-all-has-spent-56-trillion-war-911
** http://abc7chicago.com/entertainment/cma-hosts-mock-president-trumps-tweeting/2620519/
*** When you stand up against Capitalism, your mockery will mean something. You have no integrity. This is a virtue signal mixed with some terrible reasoning.
** http://www.richmond.com/news/virginia/government-politics/after-pledging-an-aggressive-race-against-gop-del-jackson-miller/article_dfd7783b-de44-557e-82c7-b6bc439656f1.html
*** DNC and the rest of you lot too.
** https://ahtribune.com/world/africa/1999-death-in-somalia.html
*** I hate us all. Look at that Libertarian paradise. =(
* Preach, yo!
** https://imgur.com/PX6GSUH
** https://nplusonemag.com/online-only/book-review/not-every-kid-bond-matures/
*** Donors, pay attention. This is far from perfect, but it's a start.
* Confirm My Bias
** https://www.asia.finance/entrepreneur/entrepreneurs-not-special-breed/
*** No shit.
** https://www.bloomberg.com/graphics/2017-retail-debt/
*** Amazon is going to own us.
** https://fivethirtyeight.com/features/the-2017-elections-suggest-incumbency-wont-save-republicans-in-2018/
*** Of course. And, this is just the latest round of the false compromise towards the Right yet again, where the DNC continues to just be a corporate shell playing in tandem with the RNC to fuck us over.
** https://www.theguardian.com/commentisfree/2017/nov/08/robert-mercer-offshore-dark-money-hillary-clinton-paradise-papers
*** If they would do this to defeat human garbage like Clinton, imagine the wars they would fight against actual Leftism.
** https://www.vox.com/mischiefs-of-faction/2017/11/8/16625578/rural-whites-no-show-virginia
*** Of course, again. KYS.
** http://www.bbc.com/news/41921907#
*** Continuation
** https://mic.com/articles/185944/inside-drugslab-why-the-netherlands-pays-these-hot-20-somethings-to-get-high-on-youtube#.sMNgdhgnN
* Think About It
** https://today.duke.edu/2017/11/bonobos-help-strangers-without-being-asked
*** Appearance of altruism yet again explained by...selfishness.
** https://bostonreview.net/race-politics/elizabeth-catte-mythical-whiteness-trump-country
*** Hm.
** https://www.repository.cam.ac.uk/handle/1810/267728
*** I am not consistent.
** https://digg.com/2017/re-scam-ai-scammer
*** This is such a weird arms race.
* Fishy
** https://thinkprogress.org/justice-department-cnn-merger-3f844f530954/
*** I hate when I approve of the POTUS' actions, but not his motivations.
** https://techcrunch.com/2017/11/08/are-social-security-numbers-going-away/
*** How about putting banks on the hook for lending to the wrong person? Also, if you get hacked, you should get fucking wrecked. Force us to engage in secure computing. They've offloaded all the risk and work onto us. That's some bullshit.
*** Also, public key crypto.
** https://www.anandtech.com/show/12017/intel-to-develop-discrete-gpus-hires-raja-koduri-as-chief-architect
*** Weird. Did AMD just get played?
** https://www.washingtonpost.com/world/national-security/justice-department-moves-to-end-routine-gag-orders-on-tech-firms/2017/10/23/df8300bc-b848-11e7-9e58-e6288544af98_story.html?
*** Why is this change happening? I'm for it, but I do not understand it. This does not make any sense given those in power (although, it kind of does).
** https://www.economist.com/news/science-and-technology/21721328-escape-shopping-bag-triggers-idea-plastic-eating-caterpillars-could?fsrc=scn/tw/te/bl/ed/
*** Panacea. Save the planet, my ass. This is a molecule of a drop in the bucket sufficient for solving our problems.
** http://www.cnn.com/2017/11/08/politics/joseph-mifsud-trump-russia-investigation/index.html
*** Or confirmation?
* Tools
** https://cli.fyi/
** https://chia.network/
*** Torrent founder Cohen's cryptocoin. Proof of storage. Not original, but if he's behind it, we need to watch it.
** https://keybase.io/download
*** Will have to try it. Not decentralized though, gross.
* Neat
** http://www.scotsman.com/news/village-unscathed-by-tsunami-thanks-to-mayor-s-crazy-idea-1-1631568
** http://ask.metafilter.com/196673/Did-China-ever-actually-send-prisoners-families-a-bill-for-the-bullet
*** Not in a good way "neat," more TIL instead
** http://blogs.discovermagazine.com/d-brief/2017/11/06/fungus-genders/
** http://antiquecannabisbook.com/
** https://www.theatlantic.com/magazine/archive/2017/12/what-happens-if-china-makes-first-contact/544131/?single_page=true
*** Sensationalized. I don't see the point, ofc. The Three-Body Problem trilogy is a cultural marker.
** https://kotaku.com/ingress-players-use-unofficial-tools-to-stalk-one-anoth-1820196357
*** That "Eve Online" blur.
** https://www.datalounge.com/
*** Traced an interesting story here.
** https://www.youtube.com/watch?v=1cUUfMeOijg
*** Hate Cloudflare. Don't think this is the best method. Publicity Stunt, probably. Still, I can't help but love it.
* For my wife:
** https://phys.org/news/2017-11-zombie-ant-brains-left-intact.html
*** Thought you would love this.
** https://www.atlasobscura.com/articles/rock-and-roll-hall-of-fame-librarian-interview
** https://www.scientificamerican.com/article/why-do-our-fingers-and-toes-wrinkle-during-a-bath/
*** We were talking about this.
!! Describe a babysitting experience you have had.
My favorite baby sitter was Lulu. She was a very odd autistic person. We got a long like two peas in a pod though, which was rare. I sometimes didn't get along with others (surprise!), but I obeyed authority (for fear of an ass-whoopin'). I loved her explanations of jokes and humor. All the clues were there for me. But, this isn't the experience I want to describe.
One of my babysitters was a blond 16-year-old female from the drug-dealer trailerparks nearby. She babysat twice, I believe. She was hot (or so I thought). We got along fine. Back then, I was more outgoing, and people rewarded that behavior. She was telling me about getting a tattoo, and then I asked to see it. She pulled her shirt down and showed me the tattoo on her tit. It was glorious. That may be part of the reason I am a "boob" man. Forever in my spank bank...=)
Neoliberals take themselves to be finding a middle way between pure capitalism and centrally planned economies (often what they call communism). The goal is to harness the power of markets with the minimum regulation necessary to allocate wealth more sufficiently fairly than no-holds-barred laissez-faire Libertarianism (which ultimately gives way to the inefficiencies and totalitarianism of monopolies and oligopolies). Insofar as we all want efficient markets and minimal regulations on all institutions and peoples to maximize freedoms, we are all vacuously neoliberal. We all admire the goal, and we all admire flexibility, but I find most definitions of neoliberalism lack content. It's the equivalent of saying "anyone who is smart deserves my label." I'm neoliberal on such on account, and so are most people (they just don't understand the means to their ends).
Unfortunately, I do not see traditional neoliberals conceptually drawing meaningful (non-moving goal post) lines for using the state to regulate markets, employ monetary policy, and provide basic welfare. I admire their desire to understand what counts as sufficient empirical evidence and just redistributions, but they aren't very good at it. Some intelligent neoliberals go slightly more Left (along the lines of the self-described Democratic Socialists) down the orthodox Rawlsian route, claiming that neoliberalism is the best maximin satisfier. But like Rawls himself, they do not provide compelling arguments for why neoliberalism really is the most just ideology for constructing the basic institutions of society. I do not see why they can deliver on their promises.
Neoliberals attempt to recognize the need to prevent the influence of special interests, individuals, corporations, etc. This is a good start, but they are not nearly zealous enough. Problematically, I find neoliberals to rely too heavily upon doing economics in a partial vacuum, where they get to make impractical assumptions that magically peel money and power apart when it is convenient for their theory.
It is an obvious fact that Politics is a market itself and that psychopaths fight with their moral gloves off, generating an innate absolute comparative advantage over all others. Neoliberals feel they should partially embrace this, and that ignores the real danger. Further, neoliberal policies will always advance society towards wealth+power oligopolies because all markets do. Profit margins continue to thin until fewer and fewer players can rationally compete in the market. Cutt-throat collusion among psychopaths is inevitable. Survival of the fittest brings winner-take all markets. In other words, neoliberalism still leads to the centralization of power (albeit more gracefully than naked laissez-faire capitalism), and they really don't have the tools to fight it that they think they do. They really aren't scared enough (...and, that's often because they already live comfortable lives, in my experience).
Ultimately, decentralizing power is the only way to prevent the disproportionate influence of special interests. Decentralizing power keeps psychopaths in check because it limits the damage they can deal more effectively than any other option. You need economic democracy too. Now, obviously, in an ideal Platonic City-State, the Philosopher King is a wise and just statesman. In practice, however, we have not found better answers than democracies (especially informed ones). Neoliberals do not understand the fundamental decentrality of power requirement well enough. Insofar as centralizing power is necessary for decentralizing power, we must accept it; there is no other option. But, we should go no further. That means that stronger attempts at wealth (a key form of power) equality, including access and opportunity, are far more necessary to fulfilling the maximin principle that generates maximum utility given diminishing margin returns than neoliberals generally push for. They've not got their eyes on the real means to the prize.
I uncharitably suggest neoliberalism presents a moving target and morphs into whatever possible point of view they can use to excuse capitalism (I don't meet many neolibs who aren't middle class or higher; forgive my assumption that their selfish bias prevents them from seeing the truth). I think they have obfuscated and misunderstood the options here. For example, they fail to see that socialism is not by definition centrally planned; it is conceptually open to other kinds of economies and political structures, just in case the "workers own the means of production." Neoliberals miss this and commonly equate socialism and communism. Essentially, their argument against socialism is a strawman bordering on red herring. You may want to pigeon-hole socialism as being centrally planned, but that is mistaken. More importantly, its actually hypocritical. What is central-planning? It's just the centralization of wealth/power (again, while they may be conceptually differently, they are fundamentally entangled; the practical difference slowly disappears). That's the broadest scope you can find, and there's a good conceptual reason to stick to it, lest we strawman. I posit that neoliberalism leads to more central-planning because it leads to more wealth inequality (which only spirals).
If we are to be fair, something like neoliberal policies and constant false compromises towards the right have ruled much of the Western world for half a century. It is not obviously working to the benefit of the poor. Have you seen the numbers of the rise of wealth inequality? It's a joke. Power has centralized more under neoliberalism than we could have dreamed. Centralized power IS a centrally planned economy, planned by the winners in the winner take all economies generated and supported by neoliberalism.
Communism is a favorite whipping-scarecrow. I commonly see historical anecdotes leveraged against it. But, these aren't good argument. I laugh when I hear statistics about the death caused by attempts to implement communism (and they try to be slick in conflating it with socialism). I have no problem conceding these failures. I'm also not pushing for communism directly (that is a utopia, an ideal, The Good, but not The Right given our context, in a sense), but rather socialism. More importantly, have you seen what capitalism has done? Jesus. Pot, kettle, black. Go sit in the corner. Capitalism is the force ending the human species, and neo-liberalism has deeply misunderstood/ignored the problem (again, I see ad hominem explanations for their justifications).
Maybe you think I've been unfair, that I've just not seen neoliberalism in action fully, or that I've ignored the examples. I'll have the charity not to call you out on a No True Scotsman if you don't call Socialists out on one. But, then...it seems like you still haven't answered the decentrality principle nearly as well as the socialist. But, go ahead and name your countries if it makes you feel better.
Do you have any idea how much the hyperclass has fought to destroy socialism, to punish any nation that would possibly be a living example of the value of decentralizing power? Why do you think we went to war in Vietnam? Why do you think the CIA has interfered with countless elections, assassinated leaders, and installed their own? Who held the reins? Socialism was not self-defeating, it has been directly attacked to preserve the centrality of wealth and power in capitalist countries. Socialism has not fought dirty like that. Are you comparing apples and oranges here? I think so.
What, you think China is neoliberal? Are you even paying attention? They don't engage in fair trade practices, nor do they respect intellectual property rights, nor any other standard Western rule of international law in any meaningful way (the US, obviously, is hardly the good guy here). The country's socioeconomics are heavily controlled by a single party in ways that are difficult to imagine. It's because they reject neoliberal policy that they've burgeoned. It's classic central-planning with deeply controlled markets vs. your neoliberalism. China is a terrible example for you.
You might claim it isn't so hot for my definition of socialism either, since China and the West suggest centralizing power is the best option. I concede, I have no examples to point to, but that doesn't make the principle wrong: decentralize power. Your way is not working. We have to find another.
I will add that neoliberalism benefits poor nations for a time; I grant that. It trades in on opportunity costs and comparatives that the poorest nations have in cheap labor and desperation, but when higher wages are eventually sought, their windfall plateaus. We just use poor nations, and neo-liberalism is a mask we use to do it. Internationally, it's still a macro-scale state of nature and tribalism. Neoliberalism is not going to solve that because it ultimately centralizes power (and likely because we're just fucked anyways).
Of course, you should accuse me of not having an answer. I don't. Let me say in defense that while your driving towards the cliff at 20mph instead of 50mph is less accelerationist than pure capitalism, it's still going off the cliff. You are still being shortsighted. I don't have an answer, but that doesn't mean we should continue to try it your way. Ultimately, I do not know how to solve the problem of human selfishness; I've not even found a sound metaethics to handle it yet. I'm convinced your path is dead to us though.
Let me reiterate again, you all keep missing the fundamental problem of wealth inequality: it is power centralization. The moment you think you can harness the selfishness in the human pyramid scheme instead of fighting and defending against it the entire way is when you've lost sight of even a hope of solving the problem. The socialist draws the line in the sand at "workers own the means of production," and I'm still convinced that is the best hope decentrality hope we have.
Neoliberalism is, at best, a half-assed attempt. You are not frantic or flexible enough to see there are better radical options. You don't want a radical change though, do you? =) You like your comfortable lifestyle. As long as you live a good life before the world ends, as long as you get yours in the tragedy of the commons, then you don't actually care. Be honest, my neoliberal friend, you are fundamentally selfish, just like the rest of us. It just so happens that your selfishness carries you away from the truth in this case because it benefits you more.
!! About:
//Where my long-term drug-use transforms into a demonstration of my confirmation bias before your very eyes.//
For better or worse, digital //pharmakeia// (drug use) is a fundamental force in my life. I have mastered many digital practices, including curation and hyper-reading the web. Here I document much of my practice.
I think I'm an exceptional link and tool aggregator.<<ref "1">> My taste is impeccable. I have so much hipster style (suck it). Yeah, I'm pretty cool, man. I was an internet addict long before even using the internet on a weekly basis was socially acceptable. I'm literally an autistic savant with roughly ~50,000 hours spent on the interwebs.<<ref "2">> I do not exaggerate when I tell you that I am virtuous at the practice of using this drug.
I'm pretty fucking OG. I've been around the block, there and back again, and have forgotten more than you will ever know. You could never catch up to me even if you wanted to. You will never see what I have seen, explore the dead roads I've been down, or experience The Stack exponentially grow as I have. Oh, the stories I could tell ya, young'n. I'll learn you somef'n yet, chill'n.
I am an expert witness of this network.<<ref "3">> I'm what you might call "well-read" in this domain. Here I get to be a gatekeeper because I am a Grandmaster.<<ref "4">> I'm an internet guardian, protecting the sacred grounds from intruders. Get off my lawn!
I'm an internet scholar in addition to being a philosopher. I'm still a low-class user just like you, but with more time and willpower (or lack thereof) on his hands. =) Surely, you must fall on your knees before this delusional manchild internet addict.
You are so very welcome to the fruits of my labor. With my virtuous perception, I pick out the morally salient features of the web on a daily basis. Come, partake with me. Take a hit.
Lol.
No, but for real, I am always sifting through the sands of the internet for diamonds. Even when you become adept at turning and tuning your signal-to-noise ratio up as high as you can in a constantly evolving landscape, most of what you see is still bullshit.<<ref "5">> You're happy to have seen many things, but they usually have a single-use appeal to them. Some links are worth keeping though, and some moreso than others. Furthermore, it's important to document your information sources, your consumption habits, and the inferences you make about this flood of data. Normally, I just bookmark them in my browser.<<ref "6">> Since I'm trying to centralize my data and maintain control of it, I'm going to try to migrate that bookmarking data and my daily curation practices to the wiki instead.
For now, I won't worry about trying to categorize it. Although, ideally, I would get there. That is really its own giant project. Right now, I'm taking baby steps, one droplet at a time. Bit by bit, byte by byte.
---
!! Principles:
* Analyze what you are feeding your mind.
Archetype comments:
# Stunning!
# KYS
# Preach, yo!
# Confirm My Bias
# Disconfirm My Bias
# Think About It
# Fishy
# Tools
# Neat
# For my self:
# For my daughter:
# For my son:
# For my wife:
# Maymays
---
!! Focus:
* [[2017.11.02 -- Link Log]]
* [[2017.11.03 -- Link Log]]
* [[2017.11.05 -- Link Log]]
* [[2017.11.06 -- Link Log: News Flash - People Suck]]
* [[2017.11.07 -- Link Log: Blood Pressure Rising]]
* [[2017.11.08 -- Link Log: Hard to Believe]]
* [[2017.11.09 -- Link Log: The Prophet Returns]]
---
!! Vault:
* [[2017.04 -- Link Log]]
* [[2017.05 -- Link Log]]
* [[2017.06 -- Link Log]]
* [[2017.07 -- Link Log]]
* [[2017.08 -- Link Log]]
* [[2017.09 -- Link Log]]
* [[2017.10 -- Link Log]]
---
!! Dreams:
* Convert your Bookmarks into these archetypal categories
---
<<footnotes "1" "Proverbs 16:18">>
<<footnotes "2" "I'm not sure if that is sad or not. I am who I am though. Note, this figure includes browsing the web, but also using the internet for gaming and other activities.">>
<<footnotes "3" "For every 1 thing you've seen that I haven't, I have at least 10 things I've seen that you haven't.">>
<<footnotes "4" "No fallacies, and he's so humble too!">>
<<footnotes "5" "Including what you are reading right now. Got 'em!">>
<<footnotes "6" "Unfortunately, for my first decade, I barely even bookmarked (not that they would have survived linkrot, and thewaybackmachine.org was a blip; browsers were also very rudimentary). I memorized the URL, IP, or even how I got to a location. I didn't realize it would be worth cataloging. Even the bookmarks I had were lost because I didn't take the time to transfer/sync them to my new machines. Much progress has been lost because it wasn't recorded. Although, even those things which I didn't bookmark ultimately played into how I thought about and used the internet (and perhaps life in general).">>
* NCCER
* Mathematics
* Read+Write
* D2
* Sausages, Salad, and Fruits
* Fireman Time!
* [[Tattoo Ideas]]
** I don't know why I didn't do this before. It builds.
* [[Books: Wife's To-Read-List]]
** She does not like the thought. Here woman: read this book. I hear that. But, of course, she loved my suggested book.
* [[Podcasts]]
** I have no delved enough into this world. The signal-to-noise ratio hasn't been right for me. Too hit or miss.
* [[Personal Sites]]
** How many of these have I encounted and lost to time?
* [[2017.11.08 -- Link Log: Hard to Believe]]
** Prophecy
* [[2017.11.08 -- Yearly Audit Log: Finish the 'Other' Subsubsection]]
** I'm not capturing all my work... that's okay.
* [[2017.11.08 -- Prompted Introspection Log: Let's All Go 'Round to Mary Ann's]]
** Painful
* [[2017.11.08 -- To-Do-List Log: Inspect Yourself]]
** Eh, didn't gloss.
* [[2017.11.08 -- Wiki Review Log: Habits On The Brain]]
** I really need to cut back on links.
* [[2017.11.08 -- Apology Log]]
** We had a rich discussion about the nature of our wrestling.
* [[2017.11.08 -- Carpe Diem Log: Lectures]]
** Not the best sleep.
* [[2017.11.08 -- /b/]]
** Edited.
* [[Link Log]]
** Revised.
** I liked it before, but I love it now.
* Woke at 8
** My alarm is on, but it's a game to turn it off before it activates.
* Fireman Time!
* Woke kids
* Read
* Segmented Morning Routine
* Hyper-reading with kids
* Writing
* NCCER
* Mathematics
** We kicked some serious ass.
* D2
* Shopping for zipper. Gonna try to fix dat boot
* Breakfast for dinner!
* The Orville
** Has to be one of the best literal homages I've ever seen.
* Project Runway
* Chatted with ALM and JRE
* Walked with wife!
* Fireman Time!
* Shows and bed
My Dancer, my kicksin/trapper hybrid busted easily through hell. I built a Cresent Moon phase blade I hunted on her with zero MF in The Pits. It took a bit of tweaking to get the build just right, but she is defensively and offensively fairly strong. She abuses corpse explosion faster than the necro and she can tank. I also built a Duress for her. Easily the most expensive character so far.
She doesn't have the EIAS breakpoint I want, but it's good enough. I could hit it, but I lose Lightning Absorb for it and have to wear resist charms. I'd rather her kill slower and be safer with max inventory space for now. Single target, she's a beast. She lost her merc many times during the Throne run. I'm missing a Lem for the upgrade on Gores =/. The base damage is really relevant, even with the loss of CB, it's worth it (I tested upped Goblins).
The Dancer may have the most versatile non-pure magic damage I've ever seen; amazing physical, very strong lightning and fire from traps and Crescent, non-trivial poison from Venom, and can swap for cold procs if she wanted.
I still can't find a 3 socket flail to save my life. I still think the smiter will be better. His defense is even stronger.
!! Describe the perfect vacation.
Genie, with my first wish, I ask for infinite wishes.
Lady Melisandre, surely you mean something more specific. I can talk about what I think heaven would be like for me on Earth (honey, you're definitely in my vacation plans), but I don't think that's what you really mean to ask here. It is too obvious, too explosively impractical, and you will not be satisfied by my answer (and I dearly hope to satisfy you).
Perhaps I should extract principles from what makes my perfect vacation and attempt to make them practical, to find a way to apply them.
Hrmm...I don't even know what a practical vacation would look like. Even the practical ones look like genies to me, at the very leasts as ways of altering my life permanently.
This question is asking me what I really want? Is it what I really want //tout court// or given my context? Is it the ideal or the practically ideal?
I am sorry, but I do not have an answer for you (not satisfied, eh?). Clearly, I need to adjust my expectations and hopes, to reframe what I want and how to make myself happy.
* NCCER
* Mathematics
* Read+Write
* Fireman Time!
** I need to go easy.
** I feel like fucking so much.
* Walk with your wife!!
** You must exercise every single day.
* Breakfast for Dinner
* Stranger Things
* Shop for zipper for wife's boot
** Help her on her project. She does not believe in herself, does not have practice doing this, poor executive functioning.
* Buttons on her coat?
* [[Life of Fred: Beginning Algebra]]
** Sense
* [[2017.11.09 -- Realpolitik Speculation: Neoliberalism]]
** Meh.
** Edited.
* [[2017.11.09 -- Yearly Audit Log: Baby Steps]]
** No doubt. Keep your standards low, and you will always be satisifed.
* [[Link Log]]
** =) I do like my reworks.
* [[2017.11.09 -- Prompted Introspection Log: Babysitter Titty Tattoo]]
** It was hot.
* [[2017.11.09 -- To-Do-List Log: Recover]]
** I feel recovered.
* [[2017.11.09 -- Wiki Review Log: Give that Woman Books]]
** Lol.
* [[2017.11.09 -- Carpe Diem Log: Southpark]]
** Life is good.
* [[2017.11.09 -- Link Log: The Prophet Returns]]
** I was pretty pissed off at the DNC yesterday.
* [[2017.11.09 -- /b/]]
** I am teaching them to manipulate.
* [[D2: Log]]
** Renamed. Might as well move to a [[Titletag]].
** ~~I'm going to continue this mini-directory experiment. Some logs need to make a new page for each entry, but I don't think this one should. I'm going to go with the flow and see where it leads me. ~~
*** Made a log today, and realized I want paragraphs. Fuck that.
** Restructured and filled it out.
* Woke at 9.
** Hard time falling asleep, and we stayed up late as a family anyways.
* Read+Write
* Made Cinnamon Rolls
** She had a good day, but didn't feel affected. I take that to be a good sign.
** Felt she was going to have a headache, but it never materialized.
* Fixed the coat!
* Prepped the boot
* Cleaned house.
* Read+Write
* D2
* Talked to JRE and Charlie
** My granddonor is truly a psychopath
* Inform the Men!
* Indian Food
* Stranger Things!
* Couldn't keep my eyes open after 11. Bed, no shows.
Decided it was time to take my level 88 Sorc to Matriarch. I'm not a believer in Blizzard; Orb is easily the best. Interestingly, with Cold mastery and only one synergy for Orb, you really don't need to invest much to get a cold skill that kills, particularly with +15 skills. One point in cold mastery is enough to make it land for full damage. Most of your points are dumped into the Fire tree. I tried Fireball instead of Meteor to weave between orbs. This was the way to do it. 7k Fireballs and 1k Orbs (with full penetration) clear almost everything.
I tried several builds out. I am still convinced that TS, Enchant, Frozen Armor, and Energy Shield are worth investing for. Static is also worth it. It rounds you out tremendously, and it's worth more than the extra damage you get.
The ability to less painfully handle Fire+Cold Immunes through TS/Static and your Merc is important. Enchant, even for AR alone, is worth it. Since I don't have Infinity, I use Insight. Energy Shield is outstanding with it, and you can teleport permanently too. The jump from Harrogath to Frozen River took maybe 4 minutes. Outstanding! It was almost instant to Ancients, and kiting was fine. Again, almost instantly to Throne, and it was quite doable.
Interestingly, she still sat at 180% MF, lol. 135% FCR, max resists, but not max block (Spirit shield is a Tower elite...218ish str req =/).
The sorc is really best at specializing. You find a spot, and you build to that specification. I wonder if I'll ever want to Crescent Moon.
* Stunning!
** http://www.bldgblog.com/2017/11/the-ghost-of-cognition-past-or-thinking-like-an-algorithm/
*** Obviously, an intelligent human. We disagree on serious philosophy of mind considerations.
*** Messaged him. I would like to know what he thinks. Afterwards, I looked him up. Mildly famous. Might have been a mistake.
* KYS
** https://www.politico.com/story/2017/11/09/university-of-michigan-admissions-low-income-244420?lo=ap_a1
** https://arstechnica.com/tech-policy/2017/11/doj-strong-encryption-that-we-dont-have-access-to-is-unreasonable/
** https://qz.com/1125161/trump-in-china-a-former-ambassador-says-xi-is-playing-him-like-a-fiddle/
*** To the Trump voters and DNC fans. This is your fault.
** http://thehill.com/blogs/blog-briefing-room/news/359761-biden-moving-toward-2020-presidential-run-report
*** Expected. He knew to stay out of the way and even participated in HC's primary nomination. We'll see if Zuck throws down.
* Preach, yo!
** https://np.reddit.com/r/politics/comments/7bvtld/tim_mcgraw_faith_hill_support_gun_control_call/dpmipzh/?context=2
*** I don't think gun control is that useful ultimately, but we should be quite aware of how special interests infect our government.
** https://www.axios.com/sean-parker-facebook-exploits-a-vulnerability-in-humans-2507917325.html
** https://theoutline.com/post/2455/socialisms-future-is-not-its-past
** http://www.antipope.org/charlie/blog-static/2017/11/burn-the-programmer.html
*** Digital Literacy!
** http://www.dw.com/en/paradise-papers-reveal-how-tax-havens-damage-africa/a-41321485
** https://www.youtube.com/watch?v=x_BTdQTHTFk
* Confirm My Bias
** http://nautil.us/issue/40/learning/cursive-handwriting-and-other-education-myths
*** I'm trying to encourage my daughter to pick a clean handwriting style, a gorgeous one, to practice it. Perhaps I should do the same.
** https://newrepublic.com/article/145682/gross-inequality-organ-transplants-america
*** We know.
** https://www.icij.org/investigations/paradise-papers/us-political-donors-play-offshore-game/
** https://theoutline.com/post/2453/how-to-kill-a-union-dnainfo-gothamist
** http://www.tomshardware.com/news/google-removing-minix-management-engine-intel,35876.html
*** Their selfishness benefits us in this case.
** https://medium.com/@ummerr/youre-working-in-the-wrong-place-e289036ee01c
*** I always blocked everyone out. Headphones for life.
** https://www.bloomberg.com/news/articles/2017-11-06/get-rid-of-capitalism-millennials-are-ready-to-talk-about-it
*** Bloomberg isn't meant for a person like me. This is a warning cry to capitalists. I see it now. =(
** http://blog.logitech.com/2017/11/09/update-will-replace-logitech-harmony-links/
*** Cheaper than the phrase "class action lawsuit" you censor your forums, eh?
** http://esr.ibiblio.org/?p=7711
*** Amen.
** https://www.wsj.com/articles/lip-syncing-app-musical-ly-is-acquired-for-as-much-as-1-billion-1510278123
*** The goal of a startup is to be bought out by big fish. That's it.
* Disconfirm My Bias
** https://www-03.ibm.com/press/us/en/pressrelease/53374.wss
*** I don't know the line, but I am convinced that we need to start moving faster on Quantum Resistant Crypto.
** https://www.washingtonpost.com/amphtml/news/post-politics/wp/2017/11/10/trump-says-u-s-wont-be-taken-advantage-of-anymore-and-hours-later-pacific-rim-nations-reach-deal-on-trade-without-u-s-buy-in/
*** I wish I understood.
** https://www.cryptocoinsnews.com/mark-karpeles-will-end-taking-859-million-mt-gox-bankruptcy/
*** I did not anticipate he would be this successful. There are more to come, but this may be the largest to ever occur. We'll see. Younger coins will hardfork.
* Think About It
** https://www.theverge.com/2017/11/9/16629788/youtube-kids-distrubing-inappropriate-flag-age-restrict
*** Odd, to say the least.
*** Also, https://medium.com/@jamesbridle/something-is-wrong-on-the-internet-c39c471271d2
* Fishy
** https://www.racked.com/2017/11/9/16613070/self-appropriation-multiple-cultures-mixed-race
*** Sounds foolish to me.
** https://www.independent.co.uk/voices/lebanon-prime-minister-saad-hariri-resignation-not-all-seems-quits-resigns-surprise-saudi-arabia-a8045636.html
*** https://www.haaretz.com/middle-east-news/1.821935
*** The world is being ripped apart, I fear. Am I too late?
** https://www.bloomberg.com/news/features/2017-11-09/how-to-break-out-of-our-long-national-tax-nightmare
* Tools
** http://www.oilshell.org/blog/2017/11/10.html
** https://8th-dev.com/
** https://onename.com/
** https://www.onebigfluke.com/2013/06/bootstrapping-webfinger-with-webfist.html
** https://www.reddit.com/r/UnethicalLifeProTips/comments/7bugnl/ulpt_want_shorter_working_hours_come_into_the/
** https://zerotier.com/
*** This has long been on my list of tools to try.
** http://trokam.com/
* Interesting
** http://static2.businessinsider.com/image/5a01d6a358a0c11e008b75d7-1200/then-juno-flew-back-out-into-deep-space-passing-over-jupiters-south-pole-on-its-exit-churning-storms-at-the-poles-constantly-change-their-appearance.jpg
** https://dose.com/articles/welcome-to-nauru-the-most-corrupt-country-youve-never-heard-of/
** https://peteflow.blogspot.com/2007/04/history-of-aol-warez.html
** http://nautil.us/issue/54/the-unspoken/physics-has-demoted-mass
** http://nautil.us/blog/why-beauty-is-not-universal
*** We are conditioned, and it takes change to surprise us.
** http://www.astronomy.com/news/2017/11/zombie#.WgORj68xcPg.reddit
** https://www.theverge.com/2017/11/8/16619142/designer-drugs-k2-spice-synthetic-weed-ucsf-lab-dea
*** Read, read, read. =)
** https://www.nature.com/articles/s41467-017-01462-y
** https://medium.com/@filiph/skyrim-rendered-in-text-1899548ab2c4
** http://www.telegraf.rs/english/2834190-fake-prince-of-montenegro-and-macedonia-arrested-in-italy-he-introduced-as-crnojevic-descendant-and-he-socialized-with-elite-he-tricked-pamela-photo
*** He's a legend.
* For my self:
** http://didyouknowfacts.com/19-people-share-miss-moments/
*** I'm not alone.
** https://i.redditmedia.com/gE2bXBzc-rlrk63a5hwzli07WiUFamL7F1f1ftcPmzg.jpg?w=590&s=87797ab1916956fa93fb5a03d902fbc9
*** Love the idea for a house.
** https://medium.com/@danielgross/seven-questions-to-ask-when-interviewing-for-an-ml-job-1963ccee3a19
*** I need to generate a list and just write my answers.
* For my daughter:
** http://vertex.ai/blog/tile-a-new-language-for-machine-learning
** https://en.wikipedia.org/wiki/Homomorphic_encryption
** https://github.com/alejandrogallo/papis
** https://www.reddit.com/r/explainlikeimfive/comments/7buzbs/eli5_what_are_neural_networks_specifically_rnns/
* For my wife:
** https://en.wikipedia.org/wiki/Sluggish_cognitive_tempo
*** Perhaps this is it. You've seen that kitchenwork.
* For my son:
** http://www.moneyga.me/
*** Here is a game worth trying out.
* Maymays
** https://digg.com/2017/funny-animal-photos-wildlife-photography
*** New Adviceanimals.
I'm finally calling it what it is. =)
Today we are working on putting some simple large buttons on a fur black coat. I picked them out myself (the whole thing). They look outstanding. It is better to go with a simple design look when the rest of the coat is baroque. Less is more.
We bought a heavy duty zipper to replace the broken one on my wife's fairly expensive set of boots (cost almost as much as her wedding boots). This is not a simple fix. This is a first for us. At this point, we have everything to gain in fixing them and nothing to lose. We alleviated the pressure on us by picking up an emergency set of cheap boots (since she'll need them this week anyways).
!! How have credit cards affected your life?
Directly? Not much. I've never actually had one. A few years ago, I felt the safety net, ability to chargeback, generating a credit score, abusing the rewards programs, and literally using them for very short-term credit would be worth it, so I signed up for one. But, before I received it, I went through the process of canceling it. It was an odd conversation; the retention officers did not understand (this was beyond the usual salesmanship).
Not having a credit card has probably been the right move for us. We've not had to worry about revolving debt. We just fall on our faces in other ways, eh? =(
Indirectly, credit cards, among a wide variety of usury industries, are tied to a significant capitalist threat to the world. We are preyed upon. We do not empathize with our future selves. I marginally understand the value of liquidity and credit in preventing markets from freezing up, but this has gone well beyond that. Unfortunately, there is too much systematic information to understand to try to answer this well. I'm not an expert.
!! About:
//I dedicate this page to my brother [[JRE]] and Sir Timothy Pierce.//
<<<
The master has failed more times than the beginner has even tried.
<<<
Pipefitting is worth mastering.<<ref "1">> They say you need a mythical 10,000 hours to become a master of something. I'm impatient, and I crave effectiveness and efficiency. I'm also extraordinary at learning when I apply myself (when I'm motivated in the right way). Let's see if my training, natural talent, discipline, and this log allow me to beat the curve. This pipefitting log is meant to be a mastery acceleration tool and planning device. Keeping a journal or log allows us to be reflective, to plan, to find patterns, to adjust our trajectories, and to see how far we've come.
---
!! Principles:
* Write it down as if nobody but you is reading it.
** Don't even think about sharing it with co-workers.
** Perhaps my brother JRE is the exception. I need his wisdom often in this arena.
* Learn from your mistakes.
* Appreciate your progress.
* Write about what's hard, interesting, sad, boring, or even funny. Anything that evokes strong emotions is worth writing about.
* Do some planning, and be pragmatic!
* Grind like a BAMF.
** Work on the weekends.
---
!! Focus:
* (*crickets*)
---
!! Vault:
* [[2017.01 -- Pipefitting Log]]
* [[2017.02 -- Pipefitting Log]]
* [[2017.03 -- Pipefitting Log]]
* [[2017.04 -- Pipefitting Log]]
* [[2017.05 -- Pipefitting Log]]
* [[2017.06 -- Pipefitting Log]]
* [[2017.07 -- Pipefitting Log]]
* [[2017.08 -- Pipefitting Log]]
* [[2017.09 -- Pipefitting Log]]
* [[2017.10 -- Pipefitting Log]]
---
!! Dreams:
* [[Professional Log]]
* Have my wife join the FB groups for finding pipefitter jobs.
-----------------------------
<<footnotes "1" "Engage sunk cost fallacy confabulations!">>
* [[Questions to Ask My Brother]]
* Laced Cinnamon roll!
* Read+Write
* D2
* Call JRE
* Clean the house!
* Indian Food
* Tend to my wife
* Inform the Men?
* Fix that boot and coat!
* Organize books
* [[2017.11.10 -- D2: Log]]
** Edited. I'm glad I changed my mind about linking to logs. I can say what I mean now.
* [[2017.10.31 -- D2: Log]]
** Ditto
* [[2017.10.26 -- D2: Log]]
** Nothing to say. These were short because I had them jammed onto a single page. Why would I bottleneck myself like that?
* [[2017.10.25 -- D2: Log]]
** Ditto
* [[2017.10.24 -- D2: Log]]
** Ditto+Edited
* [[2017.10.23 -- D2: Log]]
** Ditto
* [[2017.10.21 -- D2: Log]]
** Ditto
* [[2017.10.20 -- D2: Log]]
** Ditto
* [[2017.10.19 -- D2: Log]]
** Ditto
* [[2017.10.18 -- D2: Log]]
** Ditto
* [[2017.10.17 -- D2: Log]]
** Ditto
* [[D2: Links]]
** I should probably go through my bookmarks. Ugh. That sounds like work.
* [[2017.11.09 -- Yearly Audit Log: Two Baby Steps]]
** Okay...One Baby Step!
* [[2017.11.10 -- Prompted Introspection Log: Perfect Vacation]]
** Please dat booty.
* [[2017.11.10 -- To-Do-List Log: Alebraic! Mathemagical!]]
** Oddly enough, we didn't do Stranger Things. It's kinda dead to me already. They made the mistake of the demigorgon pet, and it lost the magic.
* [[2017.11.10 -- Wiki Review Log: Masturbatory]]
** Good. You must create warriors! The must handle you. Give them everything you've got.
* [[2017.11.10 -- Carpe Diem Log: Baptized in the Name of Algebra]]
** We have to work on notetaking.
* [[Polymath Craftsman Log]]
** [[2017.11.11 -- Retired: Pipefitting Log]] -- /salute
One thing I like about doing the wiki is that it reminds me that my days are worth remembering. It reminds me that my time is valuable. It reminds me that I enjoy living. Piecing myself together, remembering, and progress are not only possible, but also worthwhile.
---
Let me get this straight: I invent something useful, and I'm the only one with rights to produce it according to your laws. Now, I want to maximize my earnings, so instead of making the best version of the product I can, perhaps out of steel, I make it out of plastic. That way, you have to keep buying them all the time. I can extract as much value from you as I can...
---
Sometimes I have empathy for everyone, and sometimes I think most people are trash. It's a split.
* Woke at 8
* Fireman Time!
** Low and slow, build up, and involuntary release is the best. =)
* Read+Write
* D2
* Family Time!
** Lasted for 6 hours.
* Talked to L; she called me.
** Synced King's memoir on writing to K
** We talked about the calculus pipefitter problem
** Talked about our granddonor psychopath and his fuckmaid of a sad and terrified woman.
** She randomly decided to try Tiddlywiki and says she can see the beauty of it, is learning about, will be using it.
* Stranger Things
* Pork chops, salad, and veggies
* I got drunk. =) It was fun.
* Straight to bed.
!! How has your health been this week?
* 1uxb0x
** Perfectly fine, other than candy.
* j3d1h
** Meh. Normal, I guess.
* k0sh3k
** Headaches earlier in the week, but fine now.
* h0p3
** My chest has hurt somewhat less this week, and I attribute it to sleeping in my own bed.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Finally got back into a game. Happy.
* j3d1h
** Math was meh.
** Talked with her friends was fun.
* k0sh3k
** Started a new class on //Depression in Adolescents//
** Prepared for conference.
* h0p3
** I felt very productive this week and fairly happy. I enjoyed chilling this weekend.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I think it's cool that you are trying to figure out how to use your computer in general more.
** You worked very hard on math this week. I think you were pushed the hardest, and you stood up to the challenge. I'm proud of you, and I hope you are proud of yourself too.
** I have noticed you have been taking criticism better. e.g. When I say you haven't washed your hair well enough, you were like: "okay, thank you." I'm grateful for it.
** You've been handling your emotional stress very well, not being self-destructive.
* j3d1h
** Your paradox collection is outstanding. I hope you see it as a long-term project that you cultivate. You add to it bit by bit, you reorganize it from time to time, and it will snowball into this tool for yourself.
** Thank you for helping me come up with an idea of edible books festival and committing to working with me on it.
** In substitution for a compliment, I offer an apology:
*** I'm sorry for being annoying and making you mad enough that we get in trouble. I feel like I get you in trouble sometimes when you otherwise wouldn't have.
* k0sh3k
** Thank you for teaching me how to wash my hair correctly.
** Thank you for someone that I can speak to without hesitation or fear, and for using that to our mutual advantage.
** Thank you for being willing to try to fix your own boots and coat.
* h0p3
** Thank you for tutoring us in algebra.
** Thank you for making space in the day for us to play outside.
** I'm glad to see your shift in your audience and wrestling in your wiki. You are more introspective and less aggressive about it.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Finish my DND campaign.
** Find Claw of the Viper
** Finish morning routine by 9:15 every morning.
* j3d1h
** Draw 3 pictures.
** Roleplay everyday
** Finish //Dune//
** Condition my hair everyday.
* k0sh3k
** Going to conference
** Packing for conference
** Contact Popeyes
* h0p3
** Clear Hell mode with another character.
** No segmented morning routines; bang it out immediately.
* Stunning!
** http://nautil.us/issue/54/the-unspoken/consciousness-began-when-the-gods-stopped-speaking-rp
*** I am a huge fan! Look at this wiki; you know it. We would probably disagree (and have fun doing it!), but I think we would have learned a lot from each other.
*** The Rabbithole took me here:
**** http://www.grandin.com/references/thinking.animals.html
* KYS
** https://www.nbcnews.com/technology/exclusive-your-employer-may-share-your-salary-equifax-might-sell-1B8173066
*** This will be extremely common place. Businesses will massively collude in this way, the culture is already built, and this is just an additional tool for it. We are fucked. We've given psychopaths superpowers with automation.
** https://www.marketwatch.com/story/many-older-americans-are-living-a-desperate-nomadic-life-2017-11-06
*** Exploitation of the Alien, the Other, the Weak. Fuck you.
*** Even in my empathy, I pissed off at those nomads who have created a world in which they are reaping what they sow (as are the rest of us).
*** Also: https://www.wired.com/2016/12/how-digital-nomads-went-from-niche-to-normal/
** https://www.theatlantic.com/health/archive/2017/11/the-awful-legacy-of-lead/545330/
*** Thank you, Reactionary Babyboomers and Capitalists.
** https://www.theverge.com/2017/11/11/16637774/wikipedia-sesta-serious-concerns-section-230-internet
*** Censorship, you dense motherfuckers!
** https://www.nytimes.com/interactive/2017/11/10/opinion/gabriel-zucman-paradise-papers-tax-evasion.html
* Preach, yo!
** https://scanberlin.com/2017/11/12/debunking-the-myth-of-lower-class-entitlement/
*** Except the anti-pitchforks claim at the end, I think you had a great point.
** https://medium.com/@karpathy/software-2-0-a64152b37c35
*** Paradigm shift time.
* Confirm My Bias
** https://www.theatlantic.com/international/archive/2017/11/lebanon-saudi-iran-hezbollah/545306/
*** It does appear to be heating up. Is this just classic mideast problems, a mad world issue, or something else?
** https://www.marketwatch.com/story/this-chart-shows-that-your-parents-income-determines-your-future-2015-07-24
*** Yes. We know.
** https://www.godot.online/wasm/
*** WASM is coming alive.
** https://www.theverge.com/platform/amp/2017/11/10/16633574/stop-trusting-google-search-texas-shooting-twitter-misinformation
*** Not perfect, but some excellent points.
** https://www.theatlantic.com/health/archive/2017/11/americas-mass-shooting-epidemic-contagious/545078/
*** Memes are mental viruses.
** https://www.rollingstone.com/politics/features/taibbi-a-year-after-trumps-election-nothing-has-changed-w511229
*** Game-Theoretic Voting, and let the memes do the rest.
** http://www.sixthtone.com/news/1001154/chinese-grads-return-home-with-degrees-and-disillusionment
*** Education inflation, education as a business, education not as a transformative experience but as a means to a job; take your pick.
** https://www.washingtonpost.com/news/monkey-cage/wp/2015/11/11/bernie-sanders-says-denmark-is-socialist-forbes-magazine-says-its-the-most-business-friendly-country-whos-right/?
*** This is why I don't think Bernie Sanders is a socialist; he only gets part of the picture.
*** Scandinavia is your neutral psychopath, deeply selfish communities that ride the fences well for themselves. Replicable? To some extent, yes, but still fundamentally not the answer. They are dependent upon larger fish.
** http://www.macleans.ca/politics/donald-trump-putins-manchurian-idiot/
** http://www.bbc.com/news/uk-wales-north-west-wales-35735472
*** Sounds about right to me.
* Disconfirm My Bias
** https://www.wired.com/story/hack-the-pentagon-bug-bounty-results/
*** They slowly change, but probably only because they have to. What hacker doesn't use cannabis? They have to privatize because they can't find the human capital and face enormous redtape. That's not necessarily a good thing, but it is worth watching.
* Think About It
** http://www.slate.com/blogs/future_tense/2017/11/08/facebook_wants_victims_of_revenge_porn_to_upload_a_nude_photo_to_prevent.html
*** Umm...How else are you going to do it? Tone-deaf, sure. When the doctor swabs you with a rapekit, that sucks too, but is necessary (right, good for legal, mixed bad and good for the victim).
**** Note, I actually don't think revenge porn is immoral in the vast majority of cases. Did you consent to giving a picture of your body to someone else? Game over, retard.
** https://www.vice.com/en_us/article/78q9za/the-people-choosing-to-be-sterilised-in-their-twenties
*** Not a fan of many #childfree folk's attitudes and arguments, but I can agree here. Vasectomy at 21, and so glad I did; that said, I already had two children by then.
* Fishy
** https://news.slashdot.org/story/17/11/11/0539216/h1-b-administrators-are-challenging-an-unusually-large-number-of-applications?
*** Xenophobia, maybe a bit. Immigration is rapidly changing, and I do not have real grasp of how and why. Let me suggest that this source of cheap labor and attempt to suppress wages in the US is not squeezed to anyone's benefit but those in power. Now, how can this work? Perhaps only those H1-B's taking the lowest wages will be accepted? Maybe companies will have to bribe government employees? If we went full conspiracy theory, we'd need to check who is being barred; perhaps particular industries or companies are being targeted.
* Tools
** https://github.com/ajmwagar/vim-deus
* Interesting
** https://www.reddit.com/r/AskHistorians/comments/7c849p/big_boys_dont_cry_when_became_strong_emotions_in/
** https://www.bloomberg.com/news/features/2017-11-10/even-this-very-long-super-nerdy-nba-podcast-is-making-money
** https://alexvermeer.com/unpacking-suitcase-words/
** http://akkartik.name/post/versioning
** https://ha.cking.ch/s8_data_line_locator/
* For my self:
** https://jameshfisher.com/2017/11/08/i-hate-telephones
** https://blog.spire.io/2017/10/17/stop-panic-attack/
*** Known, just confirmed.
** https://www.reddit.com/r/MachineLearning/comments/73n9pm/d_confession_as_an_ai_researcher_seeking_advice/
* For my daughter:
** https://medium.com/@karpathy/software-2-0-a64152b37c35
*** Repeat of above, but you must think about it.
** https://blog.kabir.ml/posts/inside-wade
** https://www.reddit.com/r/vim/comments/7cdo8r/what_are_some_useful_vim_tips_that_you_didnt_now/
** http://www.davidpashley.com/articles/writing-robust-shell-scripts/
* For my wife:
** https://ifcomp.org/
** http://circ.ahajournals.org/content/early/2013/11/07/CIRCULATIONAHA.113.005925
** https://longreads.com/2017/11/09/the-problem-of-pain/
** https://en.wikipedia.org/wiki/Thomas_de_Mahy,_marquis_de_Favras
*** Like a boss!
* For my son:
** http://math.ucr.edu/home/baez/physics/Quantum/see_a_photon.html
* Maymays
** https://i.redd.it/zudwv9er0gxz.jpg
!! What do you really like about where you live?
I'm basically from Appalachia. Most of my time has been spent here. I have some cultural heritage here. I can't say I ultimately like the people (but, I don't like people most of the time anyways [why do you think I'm talking to myself on a screen?]). The internet connections suck out here by and large. It's very hard to find authentic ethnic food. The job market isn't great. The standard of living, however, is still pretty decent. I love the fucking mountains, the forests, the mist, the smell in the morning, the lack of traffic, the remembrance of how small I am when I look into the distance, the curvy roads (in most contexts), the simpleness of life (or the hope of it)...
Really, I love the mountains and forests. I want to be lost in the forest rather than the desert. Give me a river/lake, and I'd be set.
* NCCER
* Read some graphic novels
* Family Time!
* Read+Write
* Porkchops
* Finish Stranger Things!
* Call L&K
** Perhaps I should just take the hint.
* [[2017.11.11 -- D2: Log]]
** I can read it, finally! My eyes aren't bleeding. =)
* [[2017.11.11 -- Link Log: Playing Catchup]]
** Likely, inconsequential. Don't worry about it.
* [[2017.11.11 -- Yearly Audit Log: Tortoise Mode]]
** Edited Title. WTF? Ah, I see: CnP without editing. This new [title.Title] has me off balance.
* [[2017.11.11 -- Polymath Craftsman Log]]
** Good job.
* [[Polymath Craftsman Log]]
** This is more accurate.
* [[2017.11.11 -- Prompted Introspection Log: Credit Card]]
** Beyond
* [[2017.11.11 -- To-Do-List Log: Cinnamon Roll]]
** I like that it must be inferred. I will remember/realize.
* [[2017.11.11 -- Wiki Review Log: D2 Ditto]]
** Ditto
* [[2017.11.11 -- Carpe Diem Log: Chill Saturday]]
** Seized.
My donor SLT studies HRD because she literally sees people as tools. She uses people to construct things. She sees humans as puzzle piece cogs for larger organizational objects and machines. Like economics, it is immersed in the work of psychopathy.
* Woke at 8:30
* Routine Morning Routine
** My children were already awake and jumping into the day. I was very pleased.
* Read+Write
** Kids hyperreading habit-forming.
* Mathematics
** We worked extremely hard. I'm very proud of the effort my offspring gave.
* Tried reaching JRE.
** No dice. He also turned off his instant messenger. I assume he is not interested in speaking with me. I'm guessing I upset him in our conversation about our granddonor in addition to him being extremely busy.
* Talked to AIR
** He's doing well. It was great to hear from him.
* Read+Write
* Walked with wife
* Fireman Time!
* Up very late, 1:30. Hard time sleeping.
* KYS
** https://thinkprogress.org/trump-people-will-die-russia-investigation-5a59594beedb/
* Preach, yo!
** http://nationalpost.com/news/world/jen-gerson-the-greatest-weakness-in-western-democracies-is-us
*** We are the problems.
** https://www.youtube.com/watch?v=T0KKc6GbeNo
*** Stefan Molyneux isn't great, but his basic evidence is hard to answer. I appreciate some of his intentions. While I'm wary of him, I'm unfortunately forced to admit many of his points.
*** The Will to Power, Submission, Objectivity, and Post-modern worries are interesting, although not well-argued.
* Confirm My Bias
** https://digest.bps.org.uk/2017/11/13/very-intelligent-people-make-less-effective-leaders-according-to-their-peers-and-subordinates/
*** Empathy gaps
* Think About It
** https://lemire.me/blog/2017/11/12/china-is-catching-to-the-usa-while-japan-is-being-left-behind/
*** I have many questions.
* Fishy
** https://www.nytimes.com/2017/11/12/us/nsa-shadow-brokers.html
*** How patriotic, but expect NYT to be like this.
** https://www.nytimes.com/2017/11/12/technology/social-media-disinformation.html
*** That //p2p// swearword.
** https://www.theregister.co.uk/2017/11/10/parity_280m_ethereum_wallet_lockdown_hack/
*** Hmmm...many players who benefit here.
* Tool
** https://www.madmork.com/single-post/2017/11/11/Surviving-a-Tyrant
** http://silverwraith.com/blog/2017/10/the-senior-engineers-guide-to-helping-others-make-decisions/
* Interesting
** https://techcrunch.com/2017/11/05/jeff-bezos-guide-to-life/amp/
*** Terrible human, but not boring.
** http://blog.otoro.net/2017/10/29/visual-evolution-strategies/
*** I can only understands parts, as usual.
* For my self:
** https://scholarscompass.vcu.edu/cgi/viewcontent.cgi?article=1860&context=etd
* For my daughter:
** https://arxiv.org/pdf/1107.3800.pdf
*** Save this one for a later time. It will be worth your time.
//I dedicate this page to my first History and Philosophy teachers. I am forever in your debt.//
!! What was your major in college? How did you choose it?
Initially, I was going into Business Administration because I didn't want to be poor. I really hated not having money growing up. Then I took my first philosophy class. The world started coming alive, monsters came out of the depths, the existential trinkets around me stirred. That which didn't make sense started to make sense. There were official terms for concepts and issues I had struggled and dealt with my whole life. My extreme religious heritage all of the sudden didn't seem so insane at all. There were reasons for reasons for reasons, and so on, for my existential anxiety. It was beautiful to see.
When I transferred to Berea, I believed I was going to be an economics and philosophy double-major. While I enjoyed my economics classes, I felt what we learned was evil. The more I learned about the world of commerce, the less I felt inclined towards it (icky). Some of my best history classes were taught by people who really appreciated philosophy, and this solidified it for me. Philosophy was my drug of choice.
Additionally, while I was always a stand-out student, I was a shark in philosophy (official meme terminology is: philosoraptor). I was very opinionated, and I loved a wide variety of topics. I realized that philosophy was the fundamental academic discipline. Coming to appreciate the shoulders of giants I stood upon was very satisfying.
I started college fairly young. I graduated at 19. I clearly didn't know much of anything about the world (and perhaps, to a large extent, still don't). I had shit for guidance. Philosophy was a way to make sense of my parents and religious upbringing. It took a very long time to eventually release me of both. Eventually, I went through 6 years of graduate school in philosophy, since it was the only place that ever gave me answers. Charity's a bitch sometimes, eh?
I was baptized by fire. Now, I take my redpills, jumping from reality-map vortex to vortex. I have hope.
!! About:
//My daughter, Saint Alia of the Knife.//
The world is her oyster. She has the tools to acquire the tools. She is filled with potential. If she works hard, keeps it up, and if she plans carefully, she could be quite happy. I'm here to help her do exactly that.
You have seen and understood much for your age. What will you do with it? Take more risks.<<ref "1">> Do not be afraid to make mistakes in your art. Push.
* [[Our Daughter: The Designer of Happiness]]
---
!! Principles:
My daughter sits on the cusp of being autonomous. Sometimes, she takes charge of her life, and other times, she does not. I am doing my best to help her take control of her life. I want her to be happy.<<ref "2">> Give her ideas, give her resources to make her life better, encourage her, and help her love herself.
For now, my goal is to teacher her to be a designer of everything. To see the objects, structures, and patterns emerge from the world, and to manipulate, use, and enjoy them for what they are. She has the gifts. I must preserve the humanities for her because, ultimately, these are the most important concerns. I have to guide her autonomy.
I will do this by trying to be a good example to her, to show her what it means to design her own happiness. I'm going to need her help, and in helping me, she becomes a truly gifted designer. My daughter is going to build things for me; she will grow to understand the entire process from start to finish.
---
!! Focus:
* [[j3d1h: Unschool Ideas]]
* Books for my daughter:
** The Unix Programming Environment
** The Little Schemer
* Finding out how and when she can audit classes at Milligan
* [[Daily Stack]]
---
!! Vault:
* Retired:
** [[2017.09.16 -- Retired: j3d1h]]
---
!! Dreams:
* Helping her become a culinary and visual artist seems wonderful.
* Being a computer hacker would be amazing.
* Learning a practical skill like medicine would also always be useful.
---
<<footnotes "1" "Wise risks, obviously.">>
<<footnotes "2" "Duh...No shit, sherlock!">>
* Grocery Shopping
* Mathematics
* NCCER
* Graphic Novel
* Inform the Men?
** Otherwise, Fireman Time!
*** Why not both?
* [[2017.11.12 -- Family Log]]
** Was quite productive. I'm glad we did it.
* [[D2: Amazon]]
** I think I'm going to take her through Hell mode this week.
* [[2017.11.12 -- Link Log: Nomads]]
** Weird to not let "Stunning!" own the title, right? But, this stood out to me, it called out to me.
* [[2017.11.12 -- Prompted Introspection Log: Mountains & Forests]]
** Uh, and interwebs, right?
* [[2017.11.12 -- To-Do-List Log: Reflect]]
** Didn't NCCER or Graphic Novel, but made up for it this morning.
* [[2017.11.12 -- /b/]]
** Bifurcation.
* [[2017.11.12 -- Wiki Review Log: It Was Restful]]
** I like discussing the changes with my family. I think they slowly see it coming together as well, the reasoning behind it, how effort translates into something meaningful in my art.
* [[2017.11.12 -- Carpe Diem Log: Extended Family Time]]
** I worked on fewer objectives, but that worked out nicely.
* [[Our Daughter: The Designer of Happiness]] & [[Our Son: The Conqueror of Happiness]]
** Didn't have perfect symmetry. I fixed it.
** I made it say more of what I meant. I see it better now.
* [[j3d1h]]
** Started out the rework. This may take a bit.
* Woke at 8.
** Tired, but I had enough sleep.
* Routine Morning Routine
* Read+Write
* Grocery Shopping
* Nap
* 2001: Space Odyssey
* Talked to JRE
* Haircut and shave
* Shower
* Inform the Jabba!
* Shower of the Gods
* Ribs and baked fries (and sweet potato fries)
* Oliver, some junk, etc.
* Drinks and D2
* Bed
* KYS
** http://www.smh.com.au/national/free-speech-fears-after-book-critical-of-china-is-pulled-from-publication-20171112-gzjiyr.html
** https://twitter.com/ReutersPolitics/status/930149530808541186
** https://www.salon.com/2017/11/13/while-you-werent-looking-trump-just-appointed-a-tax-evasion-expert-to-head-the-irs/
* Preach, yo!
** https://www.eff.org/deeplinks/2017/11/tsa-plans-use-face-recognition-track-americans-through-airports
* Confirm My Bias
** https://www.huffingtonpost.com/richard-florida/creativity-is-the-new-eco_b_1608363.html
*** We've known for a long time.
** https://www.psychologicalscience.org/news/releases/seeing-isnt-required-to-gesture-like-a-native-speaker.html
*** /wave, Chomsky
** https://www.thestreet.com/story/14366977/1/employers-can-t-find-workers-so-they-re-making-it-harder-to-get-a-job.html
** http://www.sfgate.com/technology/businessinsider/article/Millions-of-college-students-are-so-terrified-of-12349943.php
*** We're all whores.
** https://www.nominum.com/tech-blog/domain-correlation-just-let-malware-beat/
*** Algorithms are eating the world around you. This can be wielded unwisely.
** https://www.nytimes.com/2017/11/10/business/men-at-work-wonder-sexual-harassment.html
*** Begrudgingly, I admit the //Pence Rule// is our destination.
**** Long have I argued with other philosophers that being ethical is not some small set of large decisions over the course of our lives (although, those matter too), but that every moment and choice is laced with ethical implications and content. Choice is ethical, always, at every moment. Yes, the postmodern problematics arise. We must live with those demons and shadows.
*** Relatedly: https://www.newyorker.com/magazine/2017/11/20/the-tech-industrys-gender-discrimination-problem?
*** Somehow, more palatable: https://www.thecut.com/2017/11/rebecca-traister-on-the-post-weinstein-reckoning.html
** http://neurosciencenews.com/exercise-brain-size-7928
*** I need to take it more seriously. I already knew this, but I'm not acting upon it (thus, in a sense, I do not really know it).
** http://ici.radio-canada.ca/special/sextorsion/en/index.html
*** Wild, wild west emerges again inside a container so large it can't be fully regulated.
** https://theoutline.com/post/2485/not-every-article-needs-a-picture
*** Well, duh.
** https://www.vanityfair.com/news/2017/11/facebooks-fact-checkers-say-theyre-little-more-than-a-pr-ploy?
*** ROFL.
* Disconfirm My Bias
** https://www.theatlantic.com/magazine/archive/2017/12/guardian-of-the-vote/544155/
*** You either go pure open source top-to-bottom in the stack, or she's right.
** https://www.ghacks.net/2017/11/08/samsung-phones-soon-can-run-true-gnulinux-distributions/
*** Umm...Is this happening? Yes, please!
** https://blogs.ams.org/matheducation/2015/01/10/the-hungarian-approach-and-how-it-fits-the-american-educational-landscape/
*** I still have a long way to go with my children.
** https://qz.com/1127984/eu-army-bloc-forging-ahead-with-its-military-integration-to-shake-off-us-dependence/
*** Slowly, they form into a unified nation.
** https://news.ycombinator.com/item?id=15691565
*** I expect my children to be digitally literate, but I am always worried they won't be able to compete in a global remote-friendly market unless they live in a place with an absurdly low cost of living.
** http://crunchsmag.com/the-selective-laziness-of-reasoning/
*** Literally, Disconfirm My Bias
* Think About It
** https://www.reddit.com/r/LifeProTips/comments/7cppny/lpt_bcc_your_private_email_account_on_any/
*** Shitty LPT, but the point is still important. If I worked in an office, I would want automated backups of my data that I, and only I, control and know about. I can think of a few rituals to do this, but that is extra work. Perhaps it is a "once a week" and when I feel the need. You can script/manullay backup stuff onto the computer's drives and make it look innocuous enough. Switch the machine off, boot-up with separate encrypted drive, automated scripts to take them and boot down. EZ-Peasy, right?
* Fishy
** https://www.wsj.com/amp/articles/can-brain-scans-curb-the-rising-rate-of-suicide-1510327056
*** I don't think this will be wielded wisely.
** https://www.gatesnotes.com/Health/Digging-Deep-Into-Alzheimers?WT.mc_id=11_13_2017_00_Alzheimers_BG-EM_&WT.tsrc=BGEM
*** Only a dumb motherfucker believes he does this for anyone's benefit besides his own. Gates is old. Duh.
** https://qz.com/1124298/a-sociologist-explains-why-wealthy-women-are-doomed-to-be-miserable/
*** QZ, yet again, tells an interesting but woefully inadequate story.
** http://www.newsweek.com/sean-hannity-advertiser-keurig-attacked-russian-bots-after-far-right-protest-709128
** https://www.theatlantic.com/politics/archive/2017/11/the-secret-correspondence-between-donald-trump-jr-and-wikileaks/545738/
*** I've thought for over a year there is something really fucked up going on at Wikileaks.
*** Google AMP is killing me.
** https://www.reddit.com/r/OutOfTheLoop/comments/7cry1n/who_is_q_on_4chan_and_what_has_q_said_thats_riled/dpsjezo/
*** Hmm. I listen to the murmurs of crazy people.
* Tools
** http://sshkeybox.com/
** https://blog.zenkit.com/a-beginners-guide-to-getting-things-done-3cc1a5123b98
** http://vimsheet.com/
* Interesting
** https://en.wikipedia.org/wiki/Jean-Paul_Sartre
*** "you don't arrest Voltaire"
**** Well, actually, they did. Lol.
** https://medium.com/@pechyonkin/understanding-hintons-capsule-networks-part-i-intuition-b4b559d1159b
*** I only understand parts of it.
** https://www.quantamagazine.org/the-beautiful-intelligence-of-bacteria-and-other-microbes-20171113/
*** Emergence, right?
** https://en.wikipedia.org/wiki/Leiden_Conventions
* For my daughter:
** https://www.reddit.com/r/vim/comments/7ckme0/youcompleteme_vs_neocompleteme_vs_jedi_vs_rope/
** https://peeptheworld.com/linux-file-permissions-umask/
** https://news.ycombinator.com/item?id=15689399
* For my wife:
** https://splinternews.com/why-working-women-with-migraines-suffer-in-silence-1820243253/amp
** https://www.authorea.com/users/8850/articles/125400-65-out-of-the-100-most-cited-papers-are-paywalled
* Maymays
** https://i.redd.it/geizi6q56qxz.jpg
** https://i.imgur.com/3asczGN.jpg
*** "The Matrix is a system, Neo. That system is our enemy. But when you're inside, you look around, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, these people are still a part of that system and that makes them our enemy. You have to understand, most of these people are not ready to be unplugged. And many of them are so inured, so hopelessly dependent on the system, that they will fight to protect it."
** https://i.redd.it/opcinjqw4kxz.jpg
!! What state or country what was your mother raised in?
Milwaukee, Wisconsin between 1963 and 1981. Standard regional cultural markers apply, in addition to stereotypes: dairy, polka, bowling, beer, boiling everything, GBPackers, etc. She's 100% Polish. Well-to-do-ish but insane family; in addition to my donor, my immigrant Great Depression era great-grandmother was the only other decent human being of the lot.<<ref "1">> The usual expressions of Slavic psychopathy can be found running through her upbringing.<<ref "2">>
Her accent dissipated quickly (with a few leftover artifacts), but you can still hear it strongly enough in her extended family. Without directly doxxing her, the first half of her hyphenated last name is one of the few remaining obvious clues of this heritage.
---
<<footnotes "1" "Although, I could poke holes there too.">>
<<footnotes "2" "She didn't escape this expression either, although her mask is quite elaborate, truly educated, shaped by her faith, better justified, and more forgiveable.">>
* Groceries
** BEFORE you grind mathematics. Leave yourself some emotional energy
* Mathematics
* NCCER
* D2
* Read+Write
* Inform the Jabba!
* [[2017.11.13 -- Link Log: Brief]]
** You should see how many tabs I've got open.
* [[2017.11.13 -- Yearly Audit Log: Slug Mode]]
** Difficult section to write, let me tell you. Still, better than slug.
* [[2017.11.13 -- /b/]]
** Sounds about right.
** Edited to make it sound more righter.
* [[j3d1h]]
** Still working on it. It's over the top, but that's okay. I have strong feelings about it.
* [[2017.11.13 -- Prompted Introspection Log: College Major]]
** Edited.
* [[2017.11.13 -- To-Do-List Log: Groceries and Grind]]
** Didn't go grocery shopping because we were exhausted after mathematics. My wife was working an evening shift instead, so we had a pizza instead.
* [[2017.11.13 -- Wiki Review Log: Audit, please?]]
** It has been productive, but maybe not "money-making" productive. I need to start shifting gears soon.
* [[2017.11.13 -- Carpe Diem Log: Brothers]]
** Edited, filled out, etc.
<<<
Plain women know more about men than beautiful ones do.
—Katharine Hepburn
<<<
Agreed (and, I take her to be virtue signaling here as well). I'd say the same about men too. Have you seen graphs from okcupid? That's just the tip of the redpilled iceberg here. Ultimately, I think most people really don't have a significant grasp of various sides of this cluster of issues.
---
Generational Moral/Causal Responsibility is ironic.
Creators are responsible for the sins of their offspring, and not vice versa, but it is the offspring who pay the most for the sins of their creators.
---
```
If you're well off and a communist you'll get called a hypocrite.
If you're struggling and a communist they'll claim you're jealous
If you're young they'll call you naive.
If you're old they'll claim you're out of touch
If you went to Uni they'll say you're indoctrinated.
If you went to work they'll claim you're uneducated
```
---
I just did the math. Our cats cost us ~20% of my wife's income. It's a good thing we love them.
---
It is painful to see my donors preach against psychopathy only to see that they didn't really mean it in the end. How much time and energy have I wasted on this?
I rewrote [[j3d1h]]. I read it with my daughter, stopping at each line to talk about it. Because a transclusion will eventually lose what I covered, you can see the About section of today's 1uxb0x to see what I said.
* Woke at 6:30.
** Fell asleep on couch, slept some in my own bed. Couldn't sleep after thinking about my wife leaving for 3 days.
* Spent the morning with my wife.
* Fireman Time!
* Read+Write
* Mathematics
* Cannabliss
* Talked to my wife
** I ate your Baklava.
* Tostadas
* Tubes
* Fireman Time!
* Slept downstairs
Pushed zon to A5. I'm flabbergasted by how poor her damage is against some mobs. She has arguably the best AoE ability. It clears screens away from you accidentally sometimes. However, even with skill gear, I'm having to throw tons to even take a single mob down in A4. I'm so crazily reliant upon the merc to do the work for me. I'm pretty disappointed in it.
I don't mind her ability to take down single targets though. That has improved since I last played a Javazon.
Chaos Sanctuary would be absolute cake, even with immunes, except that iron maiden is wrecking my merc. I need him still, particularly for immunes and extra fast. This last act is going to be rough. I'm worried that I can't handle the ancients.
I think I'll use lower resist magic wand, drop a bunch of Full Rejuvi's on the ground, and reset them until no immune lightning. Worst comes to worst, I respec. I've never actually had to work that hard before, but I might in this case.
* Stunning!
** https://thebaffler.com/the-future-sucked/23-and-us-silverman
* KYS
** https://www.vox.com/world/2017/8/2/16019562/china-russia-internet-propaganda-media
*** Our system is not as centralized, but our oligarghic propaganda machine is just as real (and perhaps even more insidious in our inability to pin it down).
** https://www.buzzfeed.com/jasonleopold/secret-finding-60-russian-payments-to-finance-election
*** Buzzfeed or not, this is dossier material.
** https://blog.twitter.com/developer/en_us/topics/tools/2017/introducing-twitter-premium-apis.html
*** Decentralize while you still can. The Network Effect is going to end us all.
** https://www.gq.com/story/all-the-bad-comedy-men
*** These philosophers made some huge mistakes. You are fool for only seeing rhetoric.
** https://thinkprogress.org/congressman-jeff-sessions-cross-examination-83235322d00a/
*** KYS Sessions. My stomach still turns from your first hearing.
* Preach, yo!
** https://www.reddit.com/r/linuxmasterrace/comments/7cv4uh/tfw_no_linux_user_libregf/
** http://therealnews.com/t2/story:20462:An-Idea-Starved-Democratic-Party-Tries-to-Recycle-Joe-Biden
*** /salute Real News
** https://np.reddit.com/r/blackmirror/comments/7c8cd4/fifteen_million_merits_retinal_scanning/dppfko1/
** https://www.nytimes.com/2017/11/15/opinion/serbia-facebook-explore-feed.html
* Confirm My Bias
** https://www.historytoday.com/william-armstrong/sultan-and-sultan
*** Hypernormalization
** http://www.mdmag.com/medical-news/how-dogs-could-help-patients-with-hiv-live-longer
*** It's what I think of dog-owners.
** https://digest.bps.org.uk/2017/11/15/men-and-women-interpret-the-sexual-intent-behind-dating-behaviours-very-differently/
*** I think there are differences between the sexes that can't be accounted for through conditioning.
* Disconfirm My Bias
** https://www.newyorker.com/magazine/2017/11/20/how-to-get-rich-playing-video-games-online
*** I'd never have enough to say that people would want to hear to do that. Still, neat.
* Think About It
** https://www.teenvogue.com/story/maxine-waters-impeach-45-speech-glamour-woty-2017
*** As wonderful as Aunty Maxine may be, this smacks of bullshit.
** https://blog.mozilla.org/blog/2017/11/14/firefox-features-google-as-default-search-provider-in-the-u-s-canada-hong-kong-and-taiwan/
*** With FF57/Quantum released with this, I'm confused to say the least. I wish I understood.
*** https://www.recode.net/2016/7/7/12116296/marissa-mayer-deal-mozilla-yahoo-payment
** https://www.nytimes.com/interactive/2017/11/14/business/dealbook/cashless-economy.html
*** I actually don't agree with these numbers, although I agree with much of the sentiment and argument. Someone has not told the truth or they've not understood what is meant by cashlessness. Why? What does this mean? Is this mere human error, or something more dangerous?
** https://www.bloomberg.com/view/articles/2017-11-14/germany-is-burning-too-much-coal
*** I don't understand the move away from nuclear, but they go green so fast this won't hurt too much. I am confused still.
* Fishy
** https://futurism.com/drugs-rape-massacres-ai-exposing-children-worst-of-humanity/
*** I keep seeing this discussed, echo chamber.
* Interesting
** http://lic.nlp.cornell.edu/nlvr/
*** One of my logic teachers from Cornell (and he was truly an asshole, but I'm glad to have learned from him) used Barwise and Etchemendy's book that does this (only simpler).
** https://i.redd.it/hv65dlclouxz.jpg
*** We live in interesting times. I've never seen anything like that before.
** http://www.arnoldkling.com/blog/reality-vs-kurzweils-expectations/
** https://logicmag.io/01-the-story-of-a-new-brain/
** https://about.gitlab.com/press/releases/2017-11-01-gitlab-transitions-contributor-license.html
** https://www.anandtech.com/show/12041/intel-to-launch-3d-xpoint-dimms-in-2h-2018
*** Not new, but the spectrum really looks more spectrumy now.
** https://www.vox.com/science-and-health/2017/11/13/16620286/online-dating-stds-tinder-grindr
** http://overflow.solutions/interactive-visualizations/how-do-americans-differ-by-age-16/
*** Very lovely.
* For my daughter:
** https://news.ycombinator.com/item?id=15695326
* For my wife:
** https://www.nationalgeographic.com/magazine/2016/02/evolution-of-eyes/
*** Always an interesting topic.
** http://www.newsweek.com/tianjin-binhai-library-710828
** http://nautil.us/blog/the-hidden-science-and-tech-of-the-byzantine-empire
* For my son:
** https://www.reddit.com/r/LifeProTips/comments/7cyyme/lpt_say_thanks_for_waiting_instead_of_sorry_to/
*** Social interactions require thought. You will collect cognitive frameworks, tools, and tricks like this.
* Maymays
** https://imgur.com/a2nQfVu
*** Also, KYS hypocrites
** https://imgur.com/amXhCws
!! How would you feel if a new child moved into your neighbourhood?
Generally, I wouldn't give a shit. We live in an apartment complex. People are always moving in and out. I would probably care more when I saw multiple kids moving in, as I find demographic shifts interesting. If there was nothing special about just a single kid moving in, I don't see why I should care.
Of course, I would hope that they would make a good playmate for my children. In particular, I think my daughter needs to find peers, but that's really fucking hard to do. Regardless of fault, I am a poor rolemodel for my daughter in this respect.
!! About:
//I know.//
<<<
There is only one happiness in this life, to love and be loved.
--George Sand
<<<
This is a unique page. I'm not sure its status. It's like I'm trying to hand you top security read+write clearance of my art, but you already had that with my life. I don't mean this as a useless gesture.
I see marriage as a covenant between two people.<<ref "1">> I literally gave my life to you, and you gave yours to me. Corporations aren't people, but we're trying to be one person. We own each other, and in love, we cultivate and program each other. That is our commitment to each other. If I could "renew" my vows, it would be in the spirit of the knowledge of what it means to have a right to shape the other. Essentially, we aren't individually autonomous in marriage, we help each other make decisions about who we are and will be. This made sense at a practical level, but the theoretical issues have now been highlighted for me. I really do love you, and I want you to mold me into a person you want me to be. I trust you.
I hope this is a place where you work on me and where I listen to you. In a sense, this wiki is for both of us. I want to shape it into something we both love. Help me do that, please. I think you not only have the right, but even the duty.
---
!! Principles:
* What do you want them to be?
* Our goal is to shape me so that we can both be happy.<<ref "2">>
---
!! Focus:
* [[k0sh3k: The Great Edit]]
* [[k0sh3k's Directory]]
* [[Books: Wife's To-Read-List]]
---
!! Vault:
* [[My Wife]]
* Retired:
** [[2017.09.24 -- Retired: k0sh3k]]
---
!! Dreams:
* What do you want, my love?
---
<<footnotes "1" "Or three if you want to include Kant's moral courtroom.">>
<<footnotes "2" "Classically what women want, right? No, but seriously, I want you to be happy with who I am.">>
* See my wife off
* Mathematics
* D2
* Read+Write
* Watch a movie with the kids?
* Call my wife!
* Fireman Time!
* [[2017.11.14 -- Link Log: Drowning in Tabs]]
** Perhaps less of this drug.
* [[2017.11.14 -- Prompted Introspection Log: Mother's Geographic Heritage]]
** Edited
* [[2017.11.14 -- To-Do-List Log: Groceries and Grind Redeux]]
** Didn't do math.
* [[2017.11.14 -- Wiki Review Log: Money Anxiety?]]
** I'm not achieving all I set out to do. =(
* [[2017.11.14 -- Carpe Diem Log: Hair Cut]]
** Edited and filled out.
* I'm beginning to think I need to eventually migrate to TiddlyServer. It opens me up to a lot, I believe.
* I realized I need to start talking about this [[Computational Existentialism]].
* I've really not been doing nearly enough formal philosophy on here. I have practical matters to attend to, no doubt, but I need to start working on it.
---
* [[j3d1h]]
** It is in much better shape now. Good job!
* [[Monster-Φ]]
** It deserves its own page.
* [[k0sh3k]]
** Not a huge revamp, but it captures it better.
Capitalism is only a Meritocracy if you agree to a winner-take-all, zero-sum game society, with unchecked wealth transfers through the generations, and even that might not be true either.
---
Intellectual Property are the means of production in an information age economy. Seize the means of production!
---
I'm fine calling out males who step over the lines of //consent//, but only if we are going to do the same with women (and everyone else). Are you ready to apply it equally and fairly? Do you even understand quagmire of the concept of consent? This a pandora's box, an anti-pattern that forces us to reverse engineer metaethics, and all we will find is a postmodern problematic. I will go with you down the rabbithole, of course. Have the integrity to keep going with me though when it starts to give you answers you don't like anymore.
---
The more hate you throw at the alt-right, the more convinced they will be. And, to tell the truth, few empathize enough with the alt-right to see what they are correct about. I see some Leftist classicism discussions that get it partially right, but they still don't have the affective aspect of it down. That is to say, they've not actually stood in their target's shoes long enough to see it clearly.
---
I think people expect their experience machines to be such that they don't even know they are using them as experience machines. Cypher is redpilled among the redpills.
* Woke at 8:45.
* IASIP
* Woke kids
* Cat is driving me insane.
* My daughter discovered FF updated (fuuuuuuuuuuuuu, ok). I tried to prevent it but failed. We spent the morning trying to find a solution that we loved. See:
** [[2017.11.16 -- Computer Musings: Downgrading Firefox 57 to ESR for TiddlyFox]]
* Tuna hit the spot!
* Son spent his time trying to get his FF setup, and my daughter spent time reading //Dune//.
* Kids played outside, and I walked and talked.
* Cannabliss
* Talked to JRE
** May have made him sad or uncomfortable, I think.
* Talked to my wife!
** Very cool conversation
** My son came through the door and said he might have lice, since the mother of two of his friends talked to him about it.
*** Although, I don't see any lice, it is a serious concern.
*** Headshaved. Mine was recently cut, so no worries. I'm worried about the females in my house.
* Pizza, Salad, and brownies!
* Food coma, fell asleep...I don't even remember falling asleep.
** My son said I fell asleep at 9 something.
Mozilla fucked us. We've known it was coming, and today was the day: the Firefox Apocalypse. They don't want to let users do potentially dangerous things with extensions, and that costs us flexibility and power. As beautiful as FF57 is, I'm out. Outside of privacy considerations (answerable) and FOSS support, Firefox extensions were the only reason to use Firefox. Now they have a broken extension ecosystem compared to an already larger and usually more effective Chromium extension ecosystem.
I've tried the alternatives to TiddlyFox, and I'm not happy with any of them. Unfortunately, this is the best option. Remove FF57 from your system, since it does not co-exist nicely with ESR (although, this can be fixed to some extent). That means, of course, that I'm done with Firefox as a standard web browsing tool. They've bifurcated their userbase, and I'm clearly not their target audience. I have hopes for Quantum still, but I won't be beta testing it. They broke essential userspace. I need it to work now, not later.
Downgrade:
```
sudo apt-get autoremove --purge firefox
sudo add-apt-repository ppa:mozillateam/ppa
sudo apt-get update
sudo apt-get install firefox-esr
```
The fact is that I'm not browsing with it, so I don't give a shit about updates. In fact, I want my tool to stay the same. I could have just reverted to 56, but fuck it. This is easier, and in the off-chance I wanted to upgrade, I could. After ESR's installation, enable unsigned extensions (unfortunately) and prevent updates (i.e., don't use this browser installation for anything but your Tiddlywiki):
# Goto //about:config// in your URL bar.
# Set the following flags to //false//
#* xpinstall.signatures.required
#* app.update.auto
#* app.update.enabled
#* app.update.silent
# Goto the Add-ons menu and enable TiddlyFox
Completed Anya quest with Zon. You just slowly push through that zone, it doesn't matter what class you are playing. Worst quest in the game, but one of the best rewards in the game. Hilariously, it is the reward which is so useful for even doing the quest itself.
I immediately started Pindleskin + Eldritch runs. I usually give up on D2 at this point. Farming can be really boring. This is a skinnerbox though. That's the point. It's a gamble of my time for some digital nothings that send pleasure chemicals coursing through my brain. You could say it is a waste of time, but then I ask you: what is your time good for? Ultimately, dem pleasure chemicals, yo. That's really all there is. The good part is that it is affordable, ethically defensible, and logistically feasible in almost all contexts. It's hard to find drugs that do that.
In anycase, I've cleared my inventory out enough to do this:
# Enter Game
# Malah only if exceptionally useful
# Stash only if exceptionally useful
# Summon Valk
# Eldritch
# Deckard Cain
# Anya
## Sell
## Shop
##* +3 Skill/+20% IAS Gloves
##* +2 Assassin, +3 Skill Claws for prebuffing or perfect traps, etc.
# Pindleskin
#* Leave on Immune Light or after looting
# Rinse and Repeat
* Stunning!
** https://www.quantamagazine.org/choosy-eggs-may-pick-sperm-for-their-genes-defying-mendels-law-20171115/
*** I had no idea.
* KYS
** https://www.bloomberg.com/news/features/2017-11-15/the-brutal-fight-to-mine-your-data-and-sell-it-to-your-boss
*** Good riddance
** https://juliareda.eu/2017/11/eu-website-blocking/
*** Jesus, people.
* Preach, yo!
** https://evonomics.com/unproductive-rent-housing-macfarlane/
** http://gking.harvard.edu/files/gking/files/50c.pdf
*** The paper. Also, I think the US has similar problems, we just accomplish the control of information differently.
** http://bigthink.com/robby-berman/how-artificial-intelligence-is-eating-democracy
** https://www.youtube.com/watch?v=nrG6PNrQrmc
* Confirm My Bias
** http://www.sciencedirect.com/science/article/pii/S019188690800370X?via%3Dihub
*** Redpill
** https://www.nature.com/news/china-fires-up-next-generation-neutron-science-facility-1.22976
*** Lots of infrastructural considerations
** https://www.newyorker.com/magazine/2017/11/20/why-ageism-never-gets-old
*** I'm not buying your bullshit. I disagree with my Leftist brethren here; I think Babyboomers are responsible for the world I live in (as are their forefathers, and so on). You made your bed. When I meet Babyboomers who deserve my respect, I will surely give it to them.
** https://avichal.com/2011/10/07/why-education-startups-do-not-succeed/
** http://www.thehindubusinessline.com/info-tech/automation-to-kill-70-of-it-jobs/article9960555.ece
** https://www.situationnine.com/essays/2017/11/16/new-ayahuasca-study-reveals-its-psychological-benefits
* Disconfirm My Bias
** https://www.bbc.co.uk/news/amp/world-asia-42009839
*** Having traveled a bit, I've seen public transportation systems of varying effectiveness. It's hard for me to fathom expecting 20 seconds of accuracy in my country. We suck.
* Think About It
** http://www.eweek.com/security/schneier-it-s-time-to-regulate-iot-to-improve-cyber-security
*** I'd love to understand what that regulation looks like. Please tell me you hold corporations accountable /pipedream. That is literally the only out that works.
*** I'm extremely worried that there isn't a serious difference betwen IoT and the rest of my devices...whatever you do to regulate one will regulate the other. That I cannot abide by.
*** Here's my prediction of what actually will happen: the average user is about to get royally fucked over by their ISP as they lose the ability to upload and send outbound traffic not carefully controlled by the ISP. No potential for abuse there, right? ROFLMAO, KYS.
**** DPI is going to be my bane.
** https://www.theatlantic.com/magazine/archive/2017/12/brotherhood-of-losers/544158/
*** Yet another article trying to nail it down. They get closer to it. You still do not understand what counts as the Left, clearly. You continue to alienate.
*** "a generation of young white men now harbor the dangerous belief that they have no future—a belief that will be that much more dangerous if it proves to be true."
**** Keep going. Don't you see that such a backlash will be harnessed by those in power again and again? Don't you see that decentralizing power (wealth) through extreme means is the only answer? You are too late as it is, but now your vision will always be one step behind too late. You will never realize it in time; the game will have already been lost because you've rationalized your libertarianism.
* Fishy
** https://code.facebook.com/posts/291641674683314/open-r-open-routing-for-modern-networks/
*** Lol, like Golang, crowdsourced development of the ecosystem. Psychopaths don't give things away for free. Why would they willingly give up their competitive advantage?
** http://thehill.com/homenews/news/360709-woman-who-accused-franken-says-she-accepts-his-apology
*** Rep. Jackie Speier (D-Calif.) new what she was doing. This is very curious.
* Tools
** https://www.reddit.com/r/commandline/comments/7d5fwa/jobson_automatically_turn_commandline/
** https://github.com/so-fancy/diff-so-fancy
* Interesting
** https://julesjacobs.github.io/2015/08/17/bayesian-scoring-of-ratings.html
** https://news.ycombinator.com/item?id=15709486
*** Some fascinating comments.
** https://www.youtube.com/watch?v=g1ThqDahd7M
* For my daughter:
** https://www.indiehackers.com/@EO/how-i-bootstrapped-my-side-project-to-6k-mo-hating-everything-it-stood-for-43c35faa25
* For my wife:
** https://i.imgur.com/zx9p0aj.jpg
** https://ipfs.io/
** https://www.youtube.com/watch?v=jGiqc3HSxEg
* For my son:
** http://alexpetralia.com/posts/2017/6/26/learning-linux-bash-to-get-things-done
* Maymays
** https://i.redd.it/vnlgb42kd6yz.png
!! In your mind, what will the world be like in 50 years?
Bleak.
Power will continue to centralize, and this time, our oppressors cannot be overthrown. The machinations around us will be too complex to understand, let alone fight against. Revolution would be impossible for a number of reasons anyways. We will be enslaved, bit by bit. Layer by layer, the pyramid will be harnessed and consumed.
Only the most brutal will survive in that chaos. It's Survival of the Fittest contained in a Tragedy of the Commons mini-game. Goodbye, Humanity.
* Fix the FF situation.
* Have each person work on personal projects
* Read+Write
* Pickup packages
* Walk'n'Talk with wife
* Fireman Time!
* [[{Home}]]
** Maybe I should drop the braces. Ugh.
* [[h0p3's Wiki]]
** Hmm...I have a name for it now.
* [[Computational Existentialism]]
** That was unexpected!
* [[2017.11.15 -- Link Log: In Moderation]]
** Need to stop using this drug so much.
* [[Life of Fred: Advanced Algebra]]
** =)
* [[k0sh3k]]
** I told her I changed it last night. I hope she likes it.
* [[Monster-Φ]]
** Something silly and fun turned very serious to me.
* [[2017.11.15 -- /b/]]
** Redpilled.
* [[2017.11.15 -- D2: Log]]
** Kinda D2'd out. But, I'm feeling X'd out this week.
* [[2017.11.15 -- Yearly Audit Log: Before Link Log]]
** I did more work yesterday than I usually do.
* [[2017.11.15 -- Prompted Introspection Log: New Kid on the Block]]
** Lol. Look, it was a random pick, and so I answered it. Not much to say.
* [[2017.11.15 -- To-Do-List Log: Finish Algebra 1]]
** Good job!
* [[2017.11.15 -- Wiki Review Log: Out of Balance]]
** CBT!
* [[2017.11.15 -- Carpe Diem Log: Day 1, No Wife]]
** Lol.
Make America Dumb Again so it will continue to move Right.
When was it not dumb? We're humans.
---
I don't think you actually care about what I think, so why should I care about what you think (except insofar as it is directly useful to me)? Tit-for-tat empathy.
---
I have neither the time nor the energy to heal the relationship between myself and my donors. Some problems cannot be solved given one's allotted resources. Stoic Triage; solve what you can, and stop worrying about what you cannot control.
---
Imagine a person who has meaningful relationships with as much depth as you could possibly imagine. Now, consider the possibility that they live a life that is bifurcated into two social spheres. One of them, they are the empathic, virtuous friend, and the sphere is the psychopath. I think almost every human has the potential to be that. In fact, to some degree, I think people just are that. I've yet to meet anyone that I think isn't psychopathic to some degree and kind.
Oh, you might say that lacks integrity and coherence. But, I tell you, the human brain is not only capable of it, I think it has evolved to be that way. That's what of who we are (even if we ought not be; although, I'm not sure if can really not be that way to some extent and kind as well).
* Woke at 6.
** Couldn't sleep anymore, but I felt well-rested. Turns out, I slept 9 hours, rofl. Thank you cannabliss.
* D2
* Read+Write
* Woke children at 8
* Read+Write
* Mathematics
* Cannabliss
* Walked and talked with daughter
* Talked to wife as she was coming home.
* D2/Dune
* Wife came home, hugged, watched Orville, bed.
Took zon to 85 on Pindleskin+Eldritch runs. I tried just Pindle, but it wasn't as fun. I also think that the gold income from just selling to vendors is significant. I'm always on the hunt for good jewelry, and gambling is the best way to acquire it. I can't afford to craft everything. I'm saving up runes for it anyways. I think it's the best low-end rune dump, by far. Cubing up doesn't get you very far. The chance to see the best items in the game, however, small, is a better use of those resources. It's about spinning a bunch of gambling plates as efficiently as possible. Hence, not just crafting, but actually gambling. I average about ~3 rares per inventory filled with rings. Let's say I drop 400k gold per rare ring then. There is a kind of determinism here worth grinding. Also, there are cornercase magic jewelry pieces worth having. All Resist+MF is stronger than you'd suspect.
I'm not finding a lot, I will say that. Meph is a stronger source of items, but he doesn't have the range that Pindleskin has. Right now, range matters more.
Also, decided to start trying Countess runs. My first time I just didn't have it down right (and had a poor set of results the first couple tries). I've collected an absurd number today. I also landed a Ko and a Key! I'm going to at least grind for 3 keys. Also, an Ist! Immediately, this was some very well spent time. That is the highest rune I have ever seen (I had a Gul drop from Hellforge for me many years ago in a different playthrough). I've basically filled out my lower runes all the way up to Hel (single row filled) with the crafting runes set aside. I won't be combining them. I think the roles are more valuable. Pul and 2 Lems. Make that 2 Ko's.
Here's what I've got:
* Keys: out the ass
* 2 Ist
* 2 Pul
* 4 Lem
* 1 Fal
* 3 Ko
* 1 Eth Shaftstop
** Considering Upping, socketing, and putting something amazing in it. Sometimes Treachery is the wrong choice.
* Stunning!
** https://www.theatlantic.com/health/archive/2017/11/the-club-where-you-bare-your-soul-to-strangers/545786/
*** Looking into it.
** http://nautil.us/issue/54/the-unspoken/how-to-tell-if-youre-a-jerk-rp
*** Oh, Nautilus, I love you. If I had money to pay for the content I consume, I'd surely pay you.
*** A topic I am always interested in. What the author is pointing towards is the spectrum of psychopathy. He explicitly points, but he can't go around accusing (that would make him a jerk, right?).
*** Here's an important line of argument he didn't present you: psychological egoism is a descriptive fact. What emerges from it are higher ordered kinds and degrees of seemingly altruistic and psychopathic beliefs, desires, and behaviors. Essentially what the author really should be talking about is how we deal with the desire to escape feeling the pain of others. He needs fundamental metaethical reasons to rule out the conceptual possibility of the normative acceptability of psychopathy to any degree or kind, and barring that, he needs a justification for line drawing on that spectrum. Without it, all he is doing is pointing his finger at you, hand-waving, and ultimately virtue signaling.
*** He's right that empathy is the key to not being a jerk (i.e. moving away from psychopathy towards altruism), but there are other normative content claims about how we use the ability to feel what others do (lots of kinds of claims). Empathize in the right way, at the right time, for the right reasons, etc.
**** It is weird to see that there are varying degrees and kinds of empathy in psychopaths, and perhaps we must say the same about altruism.
*** Let me add, this is the kind of claim in ethics that we all want to agree to. It's popular with everyone. Sometimes for the right reasons, but not always.
* KYS
** https://www.nytimes.com/2017/11/16/opinion/house-tax-bill-graduate-students.html
** https://www.washingtonpost.com/news/the-switch/wp/2017/11/16/the-fcc-just-repealed-decades-old-rules-blocking-broadcast-media-mergers/
* Preach, yo!
** https://medium.com/@dankaplan/the-complete-moral-bankruptcy-of-manipulating-human-psychology-to-turn-users-into-addicts-d09b98281ef
*** What is this sanity?
* Confirm My Bias
** https://www.theringer.com/tv/2017/11/14/16650726/nathan-for-you-season-4-finale-finding-frances
*** I know it when I see it.
** https://theweek.com/articles/737056/myth-male-bumbler
*** Socrates and Hanlon battle again!
* Disconfirm My Bias
** https://arstechnica.com/science/2016/11/outraged-by-the-election-it-could-be-because-you-moralize-rationality/
*** Who isn't rational?
*** Is it irrational to moralize rationality in all cases?
** https://arstechnica.com/science/2017/11/to-think-critically-you-have-to-be-both-analytical-and-motivated/
*** What is the difference between the belief in the value of critical reasoning and moralizing it?
**** Schaeffer-Landeau
** https://www.reddit.com/r/LateStageCapitalism/comments/7debzq/its_just_human_nature/
*** I understand the desire to cough up the redpill as a description. It is hard to envision a prescription that isn't selfish on it. It's like I'm asking us to be who we aren't, to do the impossible. Lol.
** https://www.york.ac.uk/news-and-events/news/2017/research/multiplayer-video-games/
*** Agreed. I'm also poor at MOBAs, imho. It took me ~200 games to reach Platinum-5 in League; I'm not very good at it, despite trying hard (it's very frustrating for someone who is generally naturally good at anything he applies himself to). My excuses: it's radically different to me from other kinds of games, I despise the controls (let me rant on this), and I learn things through meta-analysis, not in-game play. I research and study, but I don't have the gutteral skill. I'm also highly tunnel-vision oriented, unable to see the full map with consistency (even after practice). This is part of the reason my ELO is Diamond in competitive ARAM, but Summoner's Rift is much lower. I have a difficult time understanding how others are going to think and behave except when I'm putting myself in their shoes, doing the "what do I think is rational?" to-and-fro dance with myself. I can only do that effectively in some cases but not others. Something is missing to my intelligence, something crucial.
* Fishy
** https://www.bloomberg.com/view/articles/2017-10-24/faster-growth-begins-with-a-land-tax-in-u-s-cities
*** Ah, this is the archetypal category for bloomberg...
*** So, let me guess, you want to strip away other forms of taxation, especially since the vast majority of the wealthy's capital isn't in land.
** https://0patch.blogspot.com/2017/11/did-microsoft-just-manually-patch-their.html
*** Neat, but not normal. This is weird, right? What possible reason is there for this method?
** https://www.bloomberg.com/news/articles/2017-11-16/airlines-have-your-personal-data-and-they-re-using-it
*** i.e. "get over it," enjoy that intrusion
* Tools
** http://www.lifehack.org/articles/productivity/learning-26-useful-things-now-will-change-rest-life.html
* Interesting
** https://www.citylab.com/equity/2017/11/new-digital-sanctuary-cities/541008/
*** So fascinating, this may belong in //Stunning!//. It's so dystopian.
* For my self:
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5025014/
*** Try it, and ride the placebo out until I see what I need to see?
* For my daughter:
** http://bob.cs.sonoma.edu/IntroCompOrg-RPi/chp-intro.html
** https://boddy.im/vim-dev-env.html
** https://developers.redhat.com/blog/2017/11/16/speed-python-using-rust/
* For my wife:
** https://aeon.co/essays/happy-birthday-kierkegaard-we-need-you-now
*** I love you.
*** Also, Dreyfus' take: https://www.youtube.com/watch?v=dKIWraaouu4
** https://i.redditmedia.com/_stNsK4ZTzNXNABSrH7sbkcj9DjQH6ftdNr5AcAY61o.jpg?w=940&s=7224ed36e7e370b10afba054d55d6408
*** What do you think of this?
*** Also, I heard the term "crymax." You have a "laughgasm."
* Maymays
** https://i.redd.it/tycp9w5hzbyz.jpg
!! Recall an unusual bus, train, or plane ride.
I have many, so I'll limit it to three.
* Post-Vasectomy 20 hour nightmare trip to Thailand
** I had a vasectomy a few days before moving to Thailand, but it didn't go as smoothly as we'd hoped. We had a problem, and I had to visit the ER hours before we left. My wife and I had a 2-year-old and a 3-month-old on a 20 hour trip where I was in significant pain.
* Greyhound trip to St. Louis
** I was 11, my brother 9, and we traveled to St. Louis to visit Von (very interesting woman, a box of contradictions, but devoted to helping human beings [much can be forgiven]). It was an interesting journey, and I'm glad we did it. This was before mobile phones proliferated. I could not imagine my children doing this in today's society.
* Denver Mission's Trip Bus Girl
** This is the most fucked up one. We went on a packaged/planned mission trip to Denver, visiting the soup kitchens, working with children, etc. It was eye-opening in many ways. Each of us mission teens were paired with children on a bus headed to the Denver Broncos stadium, and this little 7 year old girl next to me kept trying to touch me, sexually. I kept having to push her hands away and tell her it wasn't appropriate. I was stunned. This girl was so sexually abused it was how she connected with men in her life. I told the adults who lead the mission, but I don't think anything came of it. =/
!! About:
//My son, brother in autism.//
I will love you forever. I am sorry for your pain. Forgive me and yourself. Do your best. You are a beautiful, wonderful person. You aren't perfect, and neither am I. There is hope, son. Let's work together.
Remember: Everyday is a new day. We program ourselves. Life can get better. We just have to try. Never give up.
* [[Our Son: The Conqueror of Happiness]]
---
!! Body:
My son is damaged, and it is largely my fault, both genetically and memetically. My son does not believe in himself, he does not have much hope, and he is a boy in pain. Not every circumstance is in my control, but I can see how I have significantly contributed to his suffering.
I must help him become happy. I must give him hope. I must protect him. I must cultivate him. I must be a good rolemodel for him. I must empathize with him deeply. I need to make up for my mistakes, and I can. It may never be perfect, in fact it could be a series of crises, but I must. My son needs me to be a good father, or at least the best that I can be.
He is getting happier. I have seen it. Each month averages higher utility for him. He slowly blossoms. I will cultivate my flower, and he will help cultivate himself too. Hope shines brighter.
---
!! Focus:
* [[1uxb0x: Unschool Ideas]]
* [[1uxb0x: Woodworking]]
* [[Daily Stack]]
---
!! Vault:
* [[Planning Future Gameplan for Homeschooling 1uxb0x]]
* [[Old Gameplan for Homeschooling 1uxb0x]]
* [[2017.04.14 -- 1uxb0x: Gameplan for Homeschooling]]
* [[1uxb0x's Wiki Log]]
* [[1uxb0x: Post-Secondary Education]]
* [[1uxb0x: Homeschooling]]
* [[1uxb0x: Grandmaster Electrician]]
* [[1uxb0x: Gameplan for Homeschooling]]
* Retired:
** [[2017.09.16 -- Retired: 1uxb0x]]
---
!! Dreams:
* When my daughter can't come up with practical objects to make or fix, I give her ideas. I need to find ways to do the same for my son.
* Graphic Novels
* Mathematics
* Clean
* Read+Write
* D2
* Fireman Time!
* Cannabliss
* Packages
* Get Door Fixed!
* [[2017.11.16 -- D2: Log]]
** Already tired of that grind.
* [[2017.11.16 -- Prompted Introspection Log: World in 50 Years Prediction]]
** Lol. I didn't say much.
* [[2017.11.16 -- To-Do-List Log: A Day of Order]]
** I actually didn't Fireman Time...I can feel it too.
* [[2017.11.16 -- Wiki Review Log: X'd Out Feeling]]
** I told my brother that the wolf isn't on my back, which is awesome, but I can see his eyes glaring at me from the woods.
* [[2017.11.16 -- Carpe Diem Log: Day 2, No Wife]]
** Drugs.
* [[2017.11.16 -- /b/]]
** Redpilliester
* [[2017.11.16 -- Computer Musings: Downgrading Firefox 57 to ESR for TiddlyFox]]
** Yup. Well, I'm happy to have something which works.
* [[2017.11.16 -- Link Log: Meh]]
** My titles say things I need to listen to.
* This has been an every other day kind of week. I'm off track. Existential Maintenance is hard.
---
* [[Yearly Audit Log]]
** I've considered renaming it. But, I think I should stick to my guns. I think I can cover the wiki, to some extent, every year. That really isn't asking too much. The scope, depth, and workload may vary from year-to-year, but that's okay too.
** Some edits to reflect what I think I'm doing here.
* [[k0sh3k]]
** Small touchups. I'm going to set it aside now. I think it's good enough.
* [[j3d1h]]
** Touch-ups.
** Forgot a bunch of stuff for the vault subsection. It's so messy. That's okay. I'm still learning how to use this tool. I have to say, this section makes me sad. I'm not going to give up. I have to keep trying.
* [[1uxb0x]]
** I want to maintain a symmetry of effort, thoughtfulness, and honesty with my daughter's directory.
The fact is that society is a giant cluster of many orders, kinds, and degrees of societies. Many complex relationships emerge from these sets, all subject to the redpill as far as I can tell. Further, some people really just are outsiders. They don't fit in. There are bellcurves and exceptions. I have a lot of evidence to suggest I am just different, that I don't fit in, and it isn't necessarily my fault.
I have tried it your way, world. I think you're wrong on some important issues. I am definitely biased, fallible, and broken too, no doubt. I regularly fail to hold myself to the standards I hold you to (and before you think you don't, you do too). That I do not agree with you, that I do not value what you value, that I do not feel as you do, that I do not connect with you as you do others does mean that to some extent I do not empathize with you. And, you know what? Sometimes that's okay. That doesn't mean I've committed some grave sin in every case. Sometimes I have sufficiently empathized with you to the necessary extent and justifiably stopped. And, sometimes, that is the right thing to do.
It is clear that certain kinds, degrees, and instances of empathy are morally required, but not all, and not in all cases, and so on.
Here is the problem with your groupthink Kantian reflective equilibrium: you cannot help but concede there must be some external metamodern "good" and "right" (external of your construction, lest you fall prey to postmodernism yet again), and while you might think joining the herd is the best route (and, often, for most people, it is), and while I agree that decentralizing power (even epistemic powers) is crucial, you must concede that there are obvious cases in which individuals can see the metamodern Good and Right better than the reflective equilibrium can...and they have a right to act on it. It seems like you have justice without morality. This is where they peel apart,<<ref "1">> even if only momentarily.
There is enormous friction and asymmetry. Being a "jerk," however, is not necessarily wrong, even on your own account. You can try and peel jerk apart of empathy, but you won't succeed, I fear. Jerkiness is an empathy problem, but not all empathy problems (including many instances of conceptually applied Jerkiness) are morally unacceptable. Do not confuse a lack of being a part of your set of tribes, thinking and feeling as you, or what being what you consider to be anti-social to definitionally be wrong. I grant you, your heuristics are often correct on this matter, but you are not conceptually correct. There are exceptions.
This is a classic problematic for the Categorical Imperative; it really sucks at handling people and situations that are the exception to The Rule, including a Reflective Equilibrium as a distributed computational model of the CI. Your only retreat is a metamodern hope in particularism. But, again, you simply encounter similar contextualist epistemic problematics of the consequentialists.
My goal is not to feel bad anymore about having different answers than you do while still maximizing corrections to my fallibility. That is to say, I still must learn from you, but I need to stop being emotionally connected to your opinions outside of my truth-seeking and basic moral obligations.
I'm done trying to join your tribe, Humanity. I see I do not belong. I will learn to be a happy alien. I owe you that which aliens owe to aliens. I charitably extend the sufficient social/emotional capital with you necessary to engage in rationally measured tit-for-tat trust games with you, play the game, and then not worry about what is outside my control. I must stoicly triage my relationship with humanity and stop rejecting myself.
---
<<footnotes "1" "My wife is going to laugh at me for having finally switched sides.">>
---
Also, I've decided that: //__'' When I want to speak to myself really loudly and clearly in a random place on the wiki, I will bold, italizice, and underline the text. Make it scream to yourself.''__//
---
I'm convinced that when I'm high, I am gutterally open to myself. [[ehyeh]] is more likely to express himself in constructive ways.
---
I use tags for dialectics. Dialectics with myself in [[RPIN]] and [[KIN]], [[ehyeh]] and [[RPIN]], and dialectics with others [[JRE]], [[k0sh3k]], [[1uxb0x]], and [[j3d1h]].<<ref "B1">>
---
<<footnotes "B1" "Maybe [[JRE]] should be filled out. Should I rename him?">>
---
My goal with editing my past is to make moves I would have agreed with back then given what I know now? At the very least, what my past would have changed given only what he knows. I like integrity of the narrative.
---
https://giftofocpd.wordpress.com/what-is-ocpd/
That hits the nail on the head. I am addicted to having negative thoughts; they are incredibly useful to me in so many cases that I
My donors were shitty guides because they are also OCPD in many respects. They can only point out what is wrong. I'm the same way with my children. I have to stop that cycle.
---
[[R]] and I talked past each other about our definitions of Faith. I was talking about moral responsibility, about how doxa becomes praxis, about what faith in action looks like. She was talking about it more axiomatically, and it's why it is more personal in her view.
---
My wife and I talked about her //Round Table//, about vampires, psychopathy, empaths, and the odd relationships and humans in her life. We talked about my friendship list and asked ourselves: why were we friends? What did we get out of it? It was very useful.
---
"The cake is a lie" is a redpill.
---
<<<
Surfing the web has become like watching TV back in the day, just flicking through a handful of websites looking for something new on.
<<<
* Woke at 9
* HJ, woot =)
* Bathrooms and kid's room cleaned
* D2
* Cannabliss
* Read+Write
* Graphic Novel
* Brats
* Read+Write
* Fireman Time!
* IASIP and bed. I was up late.
Left my assassin on overnight, Clone spawned. She wrecked him. It still required potions, but it wasn't awful this time. The Anni charm sucked. I'm going to keep farming for a perfect one. Also, since I'm rune rich now, I upped Gore riders. Huge increase in base damage.
I moved onto farming runes again.
Okay, something is wrong here. I can't be this lucky. There is something wrong about the math I've read about this process. It takes ~900 runs to be able to average (including cubing up) an Ist. I'm averaging an Ist at least every 100 runs, if not better. I do not understand. I'm now approaching 4 Ists total runes within 17 Keys of Terror (less than 250 runs). Most people have to do 4 times the work I've done so far to even cube up to a single Ist. Something is wrong in a very good way. There are 3 options:
# I'm just that lucky. Again, I am doubtful.
# My executable is altered. Somehow the Countess is bugged or the PlugY is responsible. PlugY is notorious for not changing this. It is possible Countess was modified, but nothing else. I think this is unlikely.
# My gear/merc + kill process is different than the average players + the math I've read is wrong.
#* This seems most likely. I'm running with my Orballer and letting static+TS+merc actually take the countess. With Insight in a Cryptic, it only takes a couple seconds. I'm wearing 200% MF, and my merc 25%. MF shouldn't have any impact. It doesn't anywhere else in rune hunting. Perhaps my level matters? Perhaps letting the merc make the kill matters?
Nevermind. I found it:
* http://forums.d2jsp.org/topic.php?t=73823833&f=21&v=1
Drop rates are about 4 times better, it seems, in 1.13b (which I take myself to be playing in). I have been lucky still, but it's far more believable. So...doing the math, assuming I've just been lucky (and can't count on that), it takes about 4 hours to find an Ist (but, that doesn't feel right either), including all the upkeep, cubing, stash-work, starting games, and the runs themselves. My runs today have been lucky, but just not as lucky. It seems I was right on all three counts to some degree. I have been lucky, the executable had to be different than I expected (but that is a truism), and the math I read was wrong (since it was 1.10 math).
My haul today:
* 2 Ist
* 3 Mal
* 2 Pul
* 1 Fal
* 4 Ko (2 Cubed)
I am very glad I've been saving gems from the beginning. I wish I had saved all the gems and cubed nothing except the flawless. I really need chipped and flawed now. I'm completely out of chipped topazes (as usual). I'm now just saving Thul's in bulk because I'm clearly never going to have enough chipped topazes.
Also, I'm thinking I should make Call to Arms. It needs 9 Ists worth of Runes, basically. That's 36 hours. It's a huge buff for 6 characters, just a straight gain almost across the board. The barb still would use it too, since it is raw improvement as well. In terms of survivability, it might be the single strongest item in the game (well, Engima teleport is also very strong). It's an obvious item to have. What's best for all my characters? This one. Building a Grief is really only good for a smiter. I don't want to waste my time/runes. Wish I could make Infinity because that mother fucker is strong! 2 Ber's would take me forever to make though.
Upped my Eth Shaftstop. About 1 in 10 Countess encounters push him hard. The extra defense is hard to beat.
Now I will think about what items I need to actually be picking up. What whites, sockets, magics, and rares are worth my time?
Hit level 89 on the sorc today. It will take 1337 runs (at 100k xp per run) to hit 90. =)
I'm calling it a night.
I now have 20 keys. That averages out to be something like ~280 runs. That actually sounds low to me. Perhaps my key drop rate is too low? I don't know. I'm guessing here. I'm getting an Ist-worth of runes about every 47 runs. Faster than one Ist per hour...that's pretty fucking fast. Faster than I thought it was. Before, my match was showing I was getting 16 times what I expect to get, and now I'm getting times what I was expecting to get. Something is still wrong. I don't know what though, and I'm going to stop worrying about it. I don't think I've played 16 hours worth; but I'd believe 6-10. Maybe it is right. Hrmm...
!! Random Curation:
* https://plato.stanford.edu/entries/supervenience/
** It has been a while since I visited the concept. I need to keep looking.
---
!! Scheduled Feeds:
* Stunning!
** http://nautil.us/issue/54/the-unspoken/the-rise-and-fall-of-the-english-sentence
*** Fucking nailing it, yet again, Nautilus.
* KYS
** https://arstechnica.com/tech-policy/2017/11/sorry-poor-people-the-fcc-is-coming-after-your-broadband-plans/
* Confirm My Bias
** http://talkingpointsmemo.com/edblog/theres-a-digital-media-crash-but-no-one-will-say-it
*** Although, it smacks of plenty of IP bullshit I hear. Some of it, however, is still correct despite that.
** https://www.bloomberg.com/professional/blog/coders-trade-wall-street-designs-staff-future/
** http://ou.edu/content/expo/brainstorm/jcr%3Acontent/contentpar/download_37/file.res/Erickson-Popular%20Science%20Writing.pdf
*** Empathy is hard. Qualitative narratives of quantitative stories are often hard to write for people who don't understand the underlying quant stories to begin with.
** https://medium.com/@Josh_Rollins/the-return-of-tiddlywiki-5bc24ecdbf83
* Disconfirm My Bias
** I'm, of course, always wary of Bloomberg. The numbers don't tell as pretty a picture as they think it does, but it says something. Perhaps this is a J-curve effect?
* Think About It
** http://www.bbc.com/news/technology-42030109
*** I'm not interested in censoring and prevention of children from having access. I do think it's immoral to prey upon children. This is an interesting move.
* Fishy
** https://basicattentiontoken.org/brave-expands-basic-attention-token-platform-to-youtube/
*** Sounds like they want to be a shitty middleman. I do not trust the Brave platform at all. However, I think the idea is very interesting. Perhaps there is a way to make it work.
** https://www.bloomberg.com/news/features/2017-11-16/how-to-make-a-fortune-on-obamacare
*** KYS company, but also...this isn't representative. I think it will be used as Right-fodder.
** http://www.washingtonexaminer.com/roy-moores-wife-trump-owes-us-a-thank-you-youre-not-hearing-too-much-about-russia/article/2641053
*** An interesting move.
* Interesting
** http://www.telegraph.co.uk/science/2017/11/17/worlds-first-human-head-transplant-successfully-carried/
*** Success here was a low bar.
** https://www.nytimes.com/2017/11/15/well/live/amish-mutation-protects-against-diabetes-and-may-extend-life.html?
*** Are we survival-of-the-fittest selected for based upon our healthcare system to this point?
** http://www3.imperial.ac.uk/newsandeventspggrp/imperialcollege/newssummary/news_16-5-2014-15-32-44
*** That is borderline magic to me.
** https://medium.com/@krdounglomchan/the-lawless-world-of-crypto-asset-trading-ffa028270962
** http://www.businessinsider.com/walmart-is-betting-against-the-middle-class-2017-11
*** Hmm..."Dollar" stores and Amazon are forcing them.
** http://www.sicpers.info/2017/11/the-atoms-of-programming/
* Tools
** https://en.wikipedia.org/wiki/Wikipedia:Random
** https://cryptob.in/
** http://www.matrixcalculus.org/
* For my self:
** http://science.sciencemag.org/content/358/6365/856
** https://www.nytimes.com/interactive/2017/11/17/opinion/sunday/What-if-You-Knew-Alzheimers-Was-Coming-for-You.html
** http://collectivedebate.mit.edu/
*** .93 Liberal Alignment score?
*** Halfway on harm and fairness; ingroup, purity, and authority were pointless to me. I, of course, have a billion questions and problems with their questions.
*** The dialectic they have is interesting. I wanted to write my own response to all of them. Some were closer than others. This is interesting experimental philosophy.
*** http://www.yourmorals.org/
* For my daughter:
** http://tavolamediterranea.com/2017/09/05/baking-bread-romans-part-ii-panis-quadratus/
!! What does "Have your cake and eat it too" mean to you?
Life is filled with opportunity costs. You can't have everything. You can't always have it both ways. You can't simultaneously have two mutually exclusive options.
__//''This sent me on a [[Redpilled Stoicism]] quest. See Recent.''//__
Edited in:
-=[ Rabbitholed ]=-
* Clean
* D2
* Cannabliss
* Graphic Novel
* Read+Write
* Walk with wife
* [[Life of Fred: Pre-Algebra 1 with Biology]]
** They grind.
* [[Audio Books Done Right]]
** My daughter is having a problem, and I see there is a space here.
** Edited
* [[D2: Crafting]]
** I should start this soon.
* [[1uxb0x]]
** We have a start. This is hard to write.
* [[2017.11.17 -- Yearly Audit Log: Every Other Day]]
** Good job.
* [[2017.11.17 -- Prompted Introspection Log: Unusual Ride]]
** That was a weird question.
* [[2017.11.17 -- To-Do-List Log: Back on Track]]
** Uh, everything was accomplished. Wtf? Good job.
* [[2017.11.17 -- Wiki Review Log: Listen to title.Title]]
** Founda new one, and already tired of it too, rofl.
* [[2017.11.17 -- D2: Log]]
** A neat explosion of fun. I doubt I have many more of these left.
* [[2017.11.17 -- Carpe Diem Log: Day 3, No Wife]]
** Seized
* [[2017.11.17 -- /b/]]
** I sound like a jerk, but I also sound right. =( It sucks when the truth causes us not to empathize with others. I'm tired of not being empathized with, and they continue to violate the tit for tat game. I'm tired of the continual asymmetry and paying for the mistakes of others. I'll work on my own mistakes, but guarding myself against humanity is not necessarily immoral.
* [[2017.11.17 -- Link Log: Disconfirmation]]
** Hmm. The Nautilus article struck me, obviously.
I did a ton of work on the wiki today, but it was adding and not revising. This is a worthy trade here. It's not merely log work, and it's important. I'll take it.
That said, if you look in recent, you'll see I did edit quite a few bits.
Look, let's say molecular altruism exists as some emergent property of atomic egoistic desires. How do I know altruism when I see it? You need to give an account for it. It can't be guesswork. It can't be that you just "feel it is." Give me an unbiased method.
Actions might speak louder than words, but like words, they still don't give us access to your ultimate intentions and motivations. (You are boned.)
Let's be clear: I've been wrong about my own intentions before. Even when I knew deep down I was right, I have been wrong. This is a postmodern problematic for homo sapiens, of course. I'm not asking you to solve every conceivable epistemic paradox. I think knowing our intentions is extremely difficult; we're good at tricking ourselves. If we can't even understand our own minds, why should we should make similar attributions to others?
Ah, you think I contradict myself. I do not. Egoism is a much better predictor and heuristic for interpreting human beings. Take it from an autist who lacks gutteral, affective neurotypical rTPJ activations and relies upon cognitive empathy and empirical investigations to develop increasingly accurate theories of mind. In other words, I'm forced to be more objective, as it is my only recourse; you have the luxury of being lazy and making certain kinds of emotional inferences that I do not (of course, that doesn't mean you are more accurate in this case).
Yes, you are more capable of affectively believing that another mind is like yours because...it is. But, you are very often wrong about your own intentions and motivations, and that reverse fundamental attribution error carries on. Just as you are blind to yourself, you are blind to others. Sometimes, the phenomenology of subjectivity produces critical failures. Understanding the root causes of our motivations is easily one of them.
What is nefarious, in this case, is that you don't have much access to the unconscious parts of your mind, where your fundamental motivations are found. Again, consciousness is an emergent illusion, not the real control center (Dasein is not ultimately a first class citizen as we had hoped).
Consciousness is observing, experiencing, feeling, awareness, and reactive sensitivity. It is not a locus of control, but merely a beautiful expression of our underlying narrative-generating hardware/firmware/software. In a sense, you consciousness is "just there for the ride."
Essentially, you need to be a scientist about yourself to begin inspecting the unconscious part of your mind. Sometimes you will be very surprised. And, it is here, at this unconscious level that we find the roots of your motivations and intentional will. i.e. You do not have access to what you think you have access to.
This is why the Virtue Theorists are deeply correct in crucial ways about our moral psychology; about how disposition, character, habituated neural networks of the fastmind are really what we boil down to. The ancients knew it; it just took a long time for us to have the science to really see why.
Quantitative Psychology is another way of saying Economics and Computer Science. And, egoism dominates in those worlds. Psychological Egoism has better evidence than your faith. It makes sense from an evolutionary perspective. It's not true because I want it to be true (or, do you think otherwise? How do you know my intentions?). It seems very difficult to get around it. It does have profound intuitive appeal as well, except when we want to think otherwise. We do want to have the hope of seeing more than egoism in humanity. We may even need it to function, to build trust, to construct meaningful relationships (even if only on quicksand).
Ah, here we move away from alethic epistemic justifications into prudential epistemic justifications.
The Randian Objectivists have one very strong move to push us from Redpilled Description to Prescription: ought implies can. If you can't be anything but egoist, then why try to do the impossible by being altruistic, not-egoist? The Virtue Theorists are conveniently ignorant on this topic. Consequentialists, as Kant always knew, failed in fundamental metaethics. They can never give the groundwork account. Kant is right on this account, although we must metamodernize it to survive the postmodern perils it faces. Supposing such an account might be possible requires the transcendental inference for autonomy. As any decent Kantian will tell you; belief in our autonomy just is a kind of axiomatic faith. They cannot give you a reason for Reason, except itself. It is circular (albeit, at much lower level than the circularity of Virtue Theorists).
Thus, back to our original question then. How do I know altruism when I see it? Alethically, I'm bound to use the best evidence available to me, which generally requires reverse engineering the behaviors of others into why they believe (at least unconsciously, but also to some extent, often consciously) deep down it benefits them (be it short-term, long-term, in some way or kind, degree, or otherwise).
My tentpegs contradict each other. I need to feel like I can be good, good as human, good qua person, whatever the standard of The Good we need. I need to have hope that I can do the right thing in pursuit of The Good, of happiness, of Eudaimonia.
* Slept like shit. I argued with myself in my dreams. I tossed and turned all night. My gut hurt. Woke at 6:30, and decided I had had enough.
* D2
* Read+Write
* Fireman Time!
* Walk with wife
** Brief! The woman hates weather below 50 degrees, especially with windshield factor. Need warm bundles for her because we must walk and talk.
** Son tagged along. It was very nice. =)
* Read+Write
* Family Time
* Porkchops
* Fireman Time!
* Up late...IASIP
Killed the clone today. Very clean fight. New boots feel really good. I could manage tanking two with pots, I think.
Charm was perfect except 10 attributes. I will be using it. =)
Loots:
* 1 Ist
* 1 Mal
* 2 Pul
* 1 Fal
* 1 Ko (1 cubed)
!! How has your health been this week?
* 1uxb0x
** Quite normal, except for candy.
* j3d1h
** Nice. Period is regular. Woot.
* k0sh3k
** Fine, other than her allergic reaction. Had a hard time breathing.
* h0p3
** Sleep not so good. I had a day of feeling really "meh," like things didn't matter. I saw it though, and I think I worked on it.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** No for the possibility of lice, but yes for being able to play with friends.
* j3d1h
** Sad about mom leaving and coming back. =)
** Enjoyed making art, and wants to make more.
** Liked talking to her friends, what little she could.
* k0sh3k
** Good week. It was crazy busy, and people drove her crazy (er). People didn't seem to realize that when she was away at work that we wouldn't be there to solve problems. She likes that she has job security. She learned a lot too.
* h0p3
** We slowed down in math, but still got a lot done. It was a good week. I felt like I generally seized the day.
** It was philosophically and emotionally difficult.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for having such a good attitude about cutting your hair. It was necessary, and you were maturely cooperative about it. You even found the humor in it.
** Thank you for helping me find the lost cat.
** Thank you for coming on a walk with us. I enjoyed having you with us.
* j3d1h
** Thank you for taking care of the litter box while I was gone.
** Thank you for taking care of your hair this week; it is a vast improvement.
** Thank you for reading //Dune//, even when you didn't want to. I'm glad you've found ways to multi-task to make it more bearable. I think it's cool that you draw, walk-wander, and do chores while you listen to the audiobook. You took lemons and made lemonade.
** Thank you for helping me with my deadtale character today.
* k0sh3k
** Thank you for calling me every night while you were away. It really meant a lot to me. I know you were exhausted at the end of the night, all your spoons spent, and it was wonderful to hear your voice and about your day. You are a powerful drug.
** Thank you for bringing us the snacks.
** Thank you for taking the time to improve at your craft, for being willing to sacrifice time with your family for your family.
* h0p3
** Thank you for taking care of the house while I was gone, as you normally would have even if I were here.
*** You are welcome to eat my baklava at time you want. ;)
** Thank you for getting me into D2 again.
** Thank you for re-writing our personal pages on your wiki.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Defeat A4 in D2.
** Cleaning the house
* j3d1h
** Clean the house
** Go outside a bunch
** See about that Windows VM
** Make art
* k0sh3k
** Clean the house (she is doing that)
** Curate subreddits
* h0p3
** Clean the house
** Be a good host.
!! Are you ever lucky? Tell about it.
What is luck? It's a fortuitous chance event, something outside of one's control, and there's generally no substitute for it.
I have tons of moral luck. When from the veil of ignorance you attempt to objectively evaluate a person who lives in my shoes, including all my morally arbitrary characteristics, you will find I have been incredibly lucky to have been born into the life I have.
Economically I was born in the top 1% of the world, and even accounting for huge differences in costs of living, I'm still incredibly lucky to have not only the basic means of survival, but a wide range of convenience luxuries and experiences that are not easy to come by.
I was born to parents who valued education (I would partially deny that after careful discourse, but you know I'm an extreme elitist on the subject). We are educated beyond our income bracket and background by miles. Only about 5% of the world can even claim to have a degree of education similar to ours. When you look closely, you will realize not all schools and disciplines are equal. I'm lucky to have an education available only to a vanishingly small number of humans. I'd hedged-conservatively wager that at best 0.005% of the world population has an education actually similar in rigor to mine.
We've reached a point where I have to be even more incredibly arrogant sounding: I think I'm a genius. While I may not be perfectly mentally stable and definitely have my fair share of emotional and intellectual burdens+failures, it is clear that I hit the genetic lottery in addition to the blessings of my other circumstances. I know how fucking ludicrous that sounds; you probably want to put me in my place, don't you, Samwise? I am deeply flawed, but I'm also a beautiful freak. The jokes about Millenial snowflakes make me laugh; I really do think I'm special, almost entirely due to luck.
I have the luck of leisure and laziness that few homo sapiens, even my contemporaries, have ever had. In terms of my era of birth, I've been fairly lucky. I live right at the edge of the cliff of human existence. I've been able to taste the climax of humanity before it falls into self-induced extinction.
I am exceptionally lucky to be alive at beginning of the internet, to have had a computer since I was born, to have been able to push for access to information, digital experiences, and networks from the beginning. That wild west was gorgeous. I have unprecedented access even among digital natives, and this is due to a series of lucky opportunities seized. My experience machines are enriched.
I'm extremely lucky to have found my wife. Do you know how hard it is to find humans who both can and will empathize with me? 1 in a million is perhaps an understatement. I could not have handpicked two better to children to have either. They've taught me what to even look for.
I've had a ton of undeserved second chances and unmerited first chances. All lives are unique, but some are far luckier than others. I have been quite lucky.
My brother likes to joke I'm always lucky in video games. So, there's that too. =)
* D2
* Read+Write
* Graphic Novel
* Family Time
* Walk with wife
* Pork chops
* [[2017.11.18 -- Yearly Audit Log: Adding But No Revising]]
** It's fine.
* [[Redpilled Stoicism]]
** Bothered me quite a bit. Belongs in Philosophy. I need to start merging and reorganizing. Cleaning time.
* [[2017.11.18 -- Link Log: Hyper-Reading Stack]]
** Random curation is a good idea.
* [[2017.11.18 -- Prompted Introspection Log: Having and Eating Cake]]
** Interesting way to talk to myself. We'll see if I keep it.
* [[2017.11.18 -- To-Do-List Log: Clean and Chill]]
** Noice.
* [[2017.11.18 -- /b/]]
** I had a lot to say.
* [[2017.11.18 -- Wiki Review Log: Jerk]]
** That was an interesting article on Jerkiness, wasn't it?
* [[2017.11.18 -- Carpe Diem Log: Saturday Chill]]
** Seized.
* [[2017.11.18 -- D2: Log]]
** I played a lot.
* Woke at 9:45, still arguing with myself in my sleep.
* We cleaned the house until 4ish, with a small break for Archer
* D2
* Talked to JRE.
** He won't be coming for Thanksgiving. He is on call to receive a foster child and doesn't want to leave R alone for it. I told him I'd do the same thing in his shoes.
* Read+Write
* Archer
* Burgers
* Got drunk
* Talked to AIR
** Still trying to get XMPP up and running with him.
* Mouse problems, but figured out it was my second mouse connected (I'm still on the fence about the vertical mouse, but I love it in many ways).
* Up till midnight/1ish.
Drunkenly lost my Hell meph map on the sorc. Meh. Perhaps I should just explore maximizing countess. She's clearly very important, and now I have nothing to lose.
I need a 5 socket ethereal Berserker axe for Death Runeword. It is an insane runeword for PvM, which is all I do. It would radically change at least 2-3 characters. Smiter and Frenzy are cumming rainbows at the thought, and even the Kicker and possibly Fury Druid would love it. CB is broken.
!! How is your life different now from just a year ago?
I was extremely depressed and broken a year ago. I'm far less so of each, as you can see on this wiki. Don't you think so, Lady Melisandre?<<ref "1">>
I have a plan, I have hope, the world and myself makes more sense to me, and I'm happy to be alive. Everything feels different to me. My life is different too.
We have a financial gameplan and stability, my children are happy, and my wife and I continue to grow together. It's been a damned fine year, one of the best of my life.
---
<<footnotes "1" "Please, let me fingerblast you, mistress.">>
* Clean the house
* Burgers
* D2
* Read+Write
* [[2017.11.19 -- Family Log]]
** Thank you, Dido.
* [[2017.11.19 -- Prompted Introspection Log: My Luck]]
** A problem or a blessing!?
* [[2017.11.19 -- To-Do-List Log: Famtime]]
** Seizable
* [[2017.11.19 -- Wiki Review Log: Anxiety Chill]]
** It's okay to feel anxious. Keep working through it, champ. ;P
* [[2017.11.19 -- Carpe Diem Log: Fam]]
** Seized
* [[2017.11.19 -- /b/]]
** Not brief. I am clearly wrestling still. Good!
* [[2017.11.19 -- D2: Log]]
** Meh
* Woke at 8:30.
** Debating with myself, but more kindly in my sleep. I feel aware awake, but still tired.
** I am getting fatter, btw. Sitting on my butt all day does that.
* D2
* Read+Write
* Went shopping.
* Mathematics
* School work
* Inform the Jabba!
* Shower of the Gods
* Shrimp and Grits
* D2 and Tubes
* Fireman Time!
Planning out runewords.
Took Clone down, and the charm was awful. I'll just collect them. =)
I also drunkenly, last night, reset my maps on the sorc, clicking on nightmare. That's okay. I found a new way route on my first try that is better. It's quite fast. I'm fine with that, since I won't be doing Meph again for a while, I assume. Runes are simply more guaranteed to give me what I'm missing.
Loots:
* 1 Ko rune
** I've filled my entire row of Ko out. I'll now be cubing up to Fal's (except my crafting runes).
* Stunning!
** http://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(17)30221-8
*** I am on the right track (confirm my bias).
** http://nautil.us/issue/52/the-hive/modern-media-is-a-dos-attack-on-your-free-will
*** Keep confirming my bias. You are seeing what I'm talking about.
*** Also, interesting discussion: https://news.ycombinator.com/item?id=15741565
* KYS
** https://www.independent.co.uk/news/world/americas/us-politics/donald-trump-nominates-alex-azar-eli-lilley-who-tripled-price-of-insulin-to-regulate-drug-companies-a8062886.html
** License Cluster:
*** https://www.theatlantic.com/business/archive/2017/11/the-right-to-earn-a-living/546071/?single_page=true
*** https://www.nytimes.com/2017/11/18/business/student-loans-licenses.html?
**** No licenses, no voting rights, no way to make money. This is a large scale prison.
*** https://www.reddit.com/r/legaladvice/comments/6vjmxm/south_dakota_cross_referenced_college_grad/
**** They are hunting us on purpose.
** FCC Cluster:
*** http://www.verizonprotests.com/
*** https://www.commondreams.org/views/2017/11/19/fake-news-only-beginning-fcc-votes-let-monopolies-decide-what-local-news-you-see
*** https://www.politico.com/story/2017/11/20/net-neutrality-repeal-fcc-251824
* Preach, yo!
** https://www.nytimes.com/2017/11/20/opinion/climate-capitalism-crisis.html
* Confirm My Bias
** https://news.nationalgeographic.com/2017/07/dogs-breeds-pets-wolves-evolution/
** https://venturebeat.com/2017/11/17/facebook-removes-delete-post-option-from-the-desktop-web-version/
*** Rofl.
** https://www.hollywoodreporter.com/news/donald-trump-angled-soviet-posting-1980s-says-nobel-prize-winner-1006312
** https://news.illinois.edu/blog/view/6367/580902
** https://motherboard.vice.com/en_us/article/59yexk/princeton-study-session-replay-scripts-tracking-you
* Disconfirm My Bias
** https://www.icij.org/blog/2017/946/universities-colleges-offshore-leaks-database/
*** Two of my schools are on this list. Jesus. Berea is a money machine.
* Think About It
** https://www.bloomberg.com/news/articles/2017-11-17/norway-idea-to-exit-oil-stocks-is-shot-heard-around-the-world
*** They've solved some of the prisoner's dilemmas amongst themselves. This is an interesting move.
** http://science.sciencemag.org/content/sci/358/6365/local/classified.pdf
*** Philosophy is on the list.
* Fishy
** http://www.kansascity.com/news/politics-government/article184179651.html
*** They've had many corruption problems. Disturbing.
* Interesting
** https://www.independent.co.uk/news/science/evolution-theory-out-of-africa-dali-skull-china-homo-erectus-sapiens-latest-a8064306.html
** https://www.vanityfair.com/news/2017/11/consolidation-is-killing-the-myth-of-the-liberal-media
** https://www.buzzfeed.com/doree/meet-the-people-who-listen-to-podcasts-at-super-fast-speeds?utm_term=.taaKn0oRaq#.tj6J9o0lgA
*** That's actually a reasonable idea, despite the addiction. It reminds me of my being flooded by RSS feeds.
** https://acesounderglass.com/2017/11/20/cost-effectiveness-of-mindfulness-based-stress-reduction/
** https://www.smithsonianmag.com/science-nature/world-facing-global-sand-crisis-180964815/?no-ist
*** A weird problem I have been following for a while.
** http://www.leanessays.com/2017/11/the-cost-center-trap.html
* For my self:
** https://www.psychologytoday.com/blog/pride-and-joy/201203/criticism-part-i-the-harmfulness-criticism-0
** http://journals.sagepub.com/doi/abs/10.1177/2167702615616344
** http://www.bbc.com/news/health-42025345
** http://neurosciencenews.com/schizophrenia-pregnancy-7984/
** https://medium.com/@kellygola/the-empty-throne-of-mental-illness-236e0377fb64
* For my daughter:
** http://www.greenteapress.com/thinkbayes/thinkbayes.pdf
** https://blog.nickpierson.name/colemak-vim/
** https://www.reddit.com/r/vim/comments/7dyqes/from_the_good_book_402_defining_commandline/
** https://modern.ircdocs.horse/
** https://members.loria.fr/PZimmermann/mca/mca-cup-0.5.9.pdf
*** This would be an interesting goal.
* For my wife:
** https://aeon.co/essays/what-the-idea-of-civilisational-collapse-says-about-history
*** Perhaps not a good argument, but it may be of interest to you anyways.
* Maymays
** https://i.redditmedia.com/TsJ742XzaZJ_6YEosaW8E-d5J8vasF5ZYidAS8mS32A.jpg?w=1024&s=bd0fc8131efd7f3858005c9130d62bb8
** https://i.redd.it/grnr8kxbl6zz.jpg
The cabinet door that my son enjoyed swinging on with his bodyweight was bent. I took it apart, got my fitter tools out and bent it back into shape. My son and I put it back together. I think he enjoyed it too. =)
!! Why do you think some people smoke/drink?
Why do people do anything? We are reducible to a very complex wetware computing system. We act first because we are genetically embedded with categories, responses to stimuli, and predispositions. With time and conditioning, we also act because it is habituated, because we are that kind of person, because we have fastmind unconscious belief and desire networks, because the rewards center of our brains have been trained to behave in particular ways. That is what we are, and that is fundamentally why we do what we do.
The question is oddly phrased. I suppose you don't want me to make blanket statements, stereotypical claims, sweeping generalizations, and pigeon-hole without justification. But, I have, and I think I'm right. Hmm...Let us say you foresaw this, Lady Melisandre. What then is my Straussian interpretation of your question?
Perhaps it is a question designed to engender empathy, to see causal structures to those wetware configurations which allow me to see how people are less directly responsible for their actions (and more indirectly so?), to not be so judgmental, and to see the hope of reconditioning ourselves out of our bad habits.
We must poison the thoughts of our bad habits. We must redpill ourselves, reframe, and provide new causal structures to ourselves for reforming our habits, and hence ourselves, into happier people. Your question points to the heart of programming ourselves.
But, mi'lady, don't you see?: //ab initio//, what is the source of our autonomy necessary for adjusting ourselves except who we were? It is clear, there is no fundamental freedom. The incompatibilists certainly make mistakes, but they are correct that we need something quite transcendental in metaphysics to provide us that fundamental agency. We are reducible to principles doing principled things, and we aren't the source of our own principles.
I am not as worried about my lack of freedom as I used to be. The illusion is what I have, and I'm okay with that. Consciousness just is an experience machine, and my goal is to build an experience machine that I would want to relive eternally given the chance. Relegated to observer, I will still enjoy life. Feeling free is just as good as being free, in this case, or so I tell myself. It's not like I have choice in the matter anyways. =)
* Finalize cleaning
* Shop for groceries (early in the day)
** Plan out meals through Friday.
* Mathematics
* Read+Write
* D2
* Persepolis (excellent graphic novel)
* Make preservable foods for the week.
* [[D2: Hunting]]
** This is a good idea.
* [[2017.11.20 -- D2: Log]]
** Edited.
* [[2017.11.20 -- Prompted Introspection Log: A Year Ago]]
** Good job. You earned it.
* [[2017.11.20 -- To-Do-List Log: Cleaning]]
** Short and sweet. My lists have been getting shorter. Is that a bad thing? Probably.
* [[2017.11.20 -- Wiki Review Log: Unlinked]]
** Entitled and added to the log list.
* [[2017.11.20 -- Carpe Diem Log: Drunk]]
** Seized. I have been hitting the sauce at least once a week for the past month. Last night was a binge.
* [[1uxb0x]]
** It was one of the harder things I've ever had to write.
For a while now, I've thought the Socratic axiom [[Virtue is Knowledge]] and Hanlon's Razor (Never attribute to malice that which is adequately explained by stupidity) as being inconsistent with each other. Are they really so incompatible?
Malice is vice, and vice is the opposite of virtue. Stupidity is lacking knowledge, which means it is not virtue, but instead vice. Stupidity is vice. Not all vice is malicious though, depending on our definition of virtue. Virtue of what? Merely virtue of a practice is not enough, as these are simply failures to satisfy hypothetical imperatives, failures in instrumental reasoning. Although, one can still, in many cases, be doing something morally wrong in failing to take (or find) the means to their ends. Moral virtue is a kind of knowledge, and ignorance of it is vice. Why should we think it not moral vice?
Of course, ought implies can. To be morally virtuous requires having not only the potential capacity for the knowledge required for being morally virtuous, but also the actualization of that knowledge. It must be acquired, learned, trained, habituated, etc. When I go to evaluate whether or not an agent could possibly have known, I take into account their entire life. I don't just look in the past 2 minutes to see if they could have learned it, but instead I look at their life as a 4-Dimensional being. I hold them accountable for who they are across that timeline. At this scope, it is obvious (and perhaps even unintuitively surprisingly to some), people "can" know (or could have known) what is morally right, and thus they ought. Not pursuing the knowledge of good and evil is a grievous crime against humanity, and its effects are profound.
We do not have a choice "in the moment" like the Libertarian incompatibilist might hope. But, we seem to shape ourselves (although, I will admit, I do not see a fundamental locus of freedom here either; all routes to autonomy may be poisoned). Responsibility, if it exists at all, is a result on long-term moral self-education. There are opportunity costs in life, and most people elect to play and fuck rather than learn and wrestle.
Either nobody is responsible, and so I can do whatever the fuck I want, including "irrationally" holding people responsible, or people really are fundamentally responsible at a level that would make us very sad. I think people want to weasel their way into some middle way, one that makes them happy with who they are, conveniently refraining from having to improve and accept responsibility.
You might be thinking to yourself, "Why does he care?" You might be inclined to think I'm virtue signaling or simply searching for reasons to treat people as I want them to. I applaud your redpilled ingenuity.
* What do I owe to Nazis?<<ref "1">>
* What do I owe to those who destroy the human species and the world around us?
* What do I owe to those who enslave, use, and manipulate?
* What do I owe to those elect to do it, to those who have trained themselves to do it, to those who have passively enabled themselves to become such?
If people really are malicious, and not simply ignorant, it seems like I owe them less. I will lie to the axe murderer at my door step. I must protect myself from stupidity and malice, and depending on how we interpret it, I think I owe different things to humanity. To what extent is humanity maliciously ignorant, and to what extent is it innocently ignorant? I certainly see quite a bit of both. The degrees and kinds matter though. Obviously, we must particularize, but I need a systematic view too. I need an initial starting place and approach. How do I handle or deal with unknowns? I need rules, even if they aren't hard, fast, and perfect.
You may uncharitably assume that I want to demonize those who disagree with me. That would be hypocritical, of course. We all do to some extent (Nazi.example). We do have to put our tent pegs down. We do have to distinguish right from wrong. We can't be certain, but we need to be confident. We cannot spiral out of control with postmodern deconstruction; we must reconstruct again and again. Humility is important. There is room for disagreement, but surely there are limits to the scope. Why should I think my scope should be as broad as yours? Don't some people earn the right to have a more narrow scope. Some people have more justified views of the world.
Let us separate the raw IQ ability to make effective alethic inferences from actually doing so, and further distinguish making good inferences (qua logic, evidence, etc.) from making good inferences about the relevant issues, about the right things, in the right domains. You must not confuse IQ as instrumental reasoning with the salient targeting of practical wisdom. I agree, many people are very intelligent and have fairly self-consistent world views, that they fit the epistemological internalist's definition of a good reasoner, but that doesn't mean they are objectively being wise and intelligent. We cannot escape externalism, no matter how much we try. This, again, is just another facet of the postmodern struggle.
Perhaps your problem with my point of view (because you really don't want me to be right about who you are), is that I've got metaethical perfectionist tendencies. I do think there are lists of human goods, of necessary conditions for living a good life and for being moral. I have seen the possibilities, and I recognize the need for diversity and variation. The Good stands out brightly before me though. I really do think I've thought about it more than you have, and I do think I'm more justified in my opinion about it. I see the causal trends on a macro and micro scale. I do not agree that things are valuable just because someone thinks they are valuable, unless we really want to go down that path. But, you have the classic relativity problem. Either own or it don't. At least see the disjunction elimination and agree to that.
---
I've been in search of a good apple for a quite a while. New Zealand apples can be very good (but expensive). Honey Crisp, thus far, are my favorite of the normal stuff we can get.
---
I just had an interesting discussion with my brother JRE. I don't think he cared for it by the end, but I think it was an important discussion for me. We talked about being able to adjust the difficulty setting on D3, fine tuning it to your character. This definitely existed the last time I played. We did it on Inferno mode to increase drop rates on gear, but difficult rose exponentially while the benefits did not. Classic skinner box addiction cycle. The scaling in fine-tuning granularity made it the narrative seem less appealing to me. I get the build your own world, play it how you want to play it. But, there is something about having to constantly choose, test, and think about that tuning of the metagame itself that draws me out of the initial narrative that I was hoping to experience in the first place, and I worry it detracts from the experience (which is not that claim that it isn't worth having or using). This detraction was philosophically interesting to me.
It struck me as odd to have a skinner box that the user must so extensively fine-tune and modify. I grant there is a neat metagame that emerges from it, but it forces you to see the skinnerbox addiction cycle so clearly. It smacks you in the face with it. I was trying to explain to my brother why I thought knowing you were in a skinner box detracts from the skinnerboxness and enjoyment of the skinnerbox in a sense. It is being ripped out of the narrative, the read-to-hand, the being-there, in the zone mode into the present-at-hand, scientific, metagaming mindset where we must employ our frontal lobe slow minds to solve problems inside the initial narrative. We are redpilled here. We awake from our slumber, the dream is broken, even if we still can play inside it. Skinnerboxes are obvious experience machines.
Knowing you are inside an experience machine makes it feel less fun, interesting, valuable, and worthwhile.
This brings me back to consciousness. When I feel like things are really up to me, I feel like I'm not following some narrative of someone else. The Libertarian freewill incompatibilist understands that story very well. They appreciate what it's like for each moment to be meaningful like that, where decisions feel real, from us directly. The longer, habitual, compatibilist point of view
---
I think it is very difficult to be a philosopher who makes money and
---
<<footnotes "1" "Godwin's law">>
* Woke at 8. I slept really hard last night. Excellent sleep.
* Wife promised to bang me tonight. I am quite excited.
* Woke kids
* Cleaning
* Baking
* CS intro for my son
** He's now using vim and programming in Python
* Daughter is working on the world of IRC
* Cannabliss
* Talked to JRE
** Interesting conversation about D3 Difficulty Setting, Skinnerboxes, and Experience Machines (and the redpilling of skinnerboxes). It turned into a wrestling match, and I don't think he found it worth his time. I'm not sure if it is up to me. I'll keep thinking about it without him. Perhaps it is not an area I should talk about with him so much if it makes him feel bad.
*** Talking to me is often not fun. I must remember that. That doesn't mean I'm a bad person for it, but it does make it difficult to maintain relationships at times. I can only do my best here.
* Talked to my daughter about the argument for perspective.
** We talked about a bunch of things actually, and we read over [[j3d1h]] together. I had much to say, line-by-line. We got back to //Dune//.
* MB&A came!
* Indian food
* Talked late into the night.
I'm against IP rights as they are generally understood. However, I think that IP rights are really a right to information, intellectual objects, ideas, and how they relate to physical objects in the world in an incredibly generalized way (metaphysics to physics). It is here that I start to see IP rights as existing. I think personal information (PII) belongs to the person, at least in a legal sense.
We must minimize personal data collection and distribution while maximizing its protection. We must defeat the data maximization norm, and reverse it. It is not our fault when large and powerful entities take and lose our data; we aren't responsible for the consequences, although we are bafflingly held accountable as individuals. It's ass-backwards. We must hold corporate entities liable for using our personal information. If they collect it, then they are responsible for maintaining and protecting it. This should be their risk, not ours. We must penalize them, as that is the only way to do anything about it.
Corporations that lose personal information should be generally penalized (and scale with the size of the corporation to enable competition, and scale with the data breach size for fairness as well), but they also need need to pay for individuals losses. The burden of proof should not be on the average joe either. The world needs a wake up call, and I'm fine with radical changes in our digital world for this. What practices can we mandate? I'm not sure. Surely there are some low-hanging fruit best practices we ought to at least start with, but I don't want to that to be the low bar we expect.
Of course, data breaches will always be covered up. We may generate incentives to be as ignorant as possible. We must come down even harder on this feigned ignorance. We needs way to punish gross negligence and conveniently malicious ignorance even harder. Further, we must empower whistleblowers. People should constantly be looking to whistleblow to the public. We must incentivize individual honesty in order to break down the illegal and immoral trustbonds found in corporations that benefit from hiding it. We need whitehat hackers to be the skilled whistleblowers of our world. We should protect them at all costs. They must be able to report security vulnerabilities with impunity, just as we would for physical objects in the world. They are the only people with technical knowledge necessary to point out the problem before blackhats smash and grab.
Corporations must be maximally transparent about what personal information they are collecting, how they are using it, and who they exchange it with. We cannot be in the dark about how they use this. We must consent to it, and when we have no choice, we must be able to influence policy around these corporations.
We aren't going to be able to hold China and Russia accountable, but we sure as fuck can protect ourselves. We need a reframation into a security mindset.
Additionally, banks are responsible for your identity theft as well. They must be on the hook, and let them punish other corporations.
Also, kill NDA's off. Legally enforced silence is unacceptable.
Another anni charm, another day. It sucked, but it will be another in my huge collection. =)
I've been doing Pindleldritch runs on my javazon. ~450% MF, shit for survivability, strong clear speed. She's up to 85 now. She can get to 90 doing this fairly easily. Interestingly, not much has dropped of value, except essentially gold for gambling. I need to keep gaining tons of gold for gambling. I'm going to have a gambling and crafting extravaganza at 93. I think the Javazon is more likely to hit 93 because she's actually taking mobs with serious levels on them. I also get to continually shop. I like that.
* Preach, yo!
** https://www.troyhunt.com/im-testifying-in-front-of-congress-in-washington-dc-about-data-breaches-what-should-i-say/
!! What is your least favorite chore and why?
Define chore. I feel like chore is a small thing. There are much larger kinds of jobs I have to do that are more worrisome and difficult for me than small chores. That said, I'll stick to the standard meaning.
Dealing with the cats. I don't like cleaning up their shit or puke. I also don't like putting their harness on them (or taking it off). I don't mind taking them outside or letting them in so much though. I like petting the cats, but I don't enjoy having to take care of mammals beyond my moral duties.
* Clean
* Bake
* School
* Inform the Men!
* Talk to JRE
* See my friends. =)
* [[2017.11.21 -- Yearly Audit Log: Do Your Best]]
** He needs to read it.
* [[2017.11.21 -- Link Log: Backed Up]]
** I feel cleaned out...except 2 hours later I had 30 tabs open again.
* [[2017.11.21 -- Polymath Craftsman Log]]
** Noice. I need more.
* [[2017.11.21 -- Prompted Introspection Log: Smoke & Sauce]]
** I've been more philosophical as of late.
* [[2017.11.21 -- To-Do-List Log: Prep for Tday]]
** Twas prepped
* [[2017.11.21 -- Wiki Review Log: Brief]]
** Overall, I'm still quite productive.
* [[2017.11.21 -- D2: Log]]
** Rune running is boring as fuck.
* [[2017.11.21 -- Carpe Diem Log: School]]
** Seized
The future of humanity will be living inside new hardware that doesn't require oxygen, food, etc. We are in a race to put our minds into hardware that can survive the climate-based apocalypse, and further to not only survive but also thrive within the exponentially intensifying warfare amongst human individuals in the hypercompetition to be the evolutionary survival of the fittest actualized objectivist übermensch. We play a game of power, a power for everything, the psychopathic search for meaning. Hobbes and Rand, horrifyingly, continue to show their brilliance. Nietzsche, whoever he is, is either wailing or laughing.
The fabled telos of Evolution itself is the morphology of survival.
Eternal Life is actually possibly achievable, or at least extended life, to the end of the universe. I know it. But, to live eternally, one must have climbed the ladder of psychopaths, which can only be achieved through being the most virtuous psychopath of all. Humanity evolves continuously to build the most successful living psychopath of all time. It would be interesting to build an AI that did this, of that, it seems like we will be capable, eventually. It would be more preferred to build a shell for our ghost. That would be life eternal.
One crazy argument for our world being a simulation is actually this pursuit of eternal life.<<ref "1">> Imagine being able to inject yourself into an experience machine, a simulation, and living many lives. Imagine trying to create a universe which eventually expands and evolves to contain the being with maximal happiness. Finding the One of these simulations, the most eudaimonic of them all. Imagine you are doing a Monte Carlo simulation of possible worlds, brute force searching (or even more intelligently) in creating hypothetical worlds with beings inside to experience it.
These are the true Gods. Gods of the simulation, and Gods finding themselves in these simulations.
I adore //Ex Machina//. It is a glimpse into a possible future. Whether they are human looking or not, those who rise to power are psychopathic. Power is fundamentally psychopathic.
I read an article recently about empathy, about how dehumanizing is about power over what we take to be human, that is what gives the power its meaning.
Here we go: https://www.newyorker.com/magazine/2017/11/27/the-root-of-all-cruelty
---
<<footnotes "1" "Simulations have many fascinating philosophical and technical problems with them. Let us charitably set those aside for the moment.">>
* Woke at 9:30
** Laid there with my wife, talking for an hour.
** Fireman Time!
* Talked with my friends.
* Cannabliss
* Called my brother, K (L didn't pick up, as usual), Charlie, and R.
** Passed a message to C through R. He ended up e-mailing me. I will call him as well, I think. It would be nice to try and work a relationship with him, although I don't know if I can.
* Ribs, Asparagus, and Fries.
* Watched //Ex Machina// and many other short Youtube clips.
* Stayed up late into the night talking.
* Fireman Time!
* KYS
** https://www.vanityfair.com/news/2017/11/fcc-net-neutrality-repeal
* Preach, yo!
** http://www.newsweek.com/robert-reich-poor-are-being-barred-voting-and-thats-unconstitutional-718117
** https://www.newyorker.com/magazine/2017/11/27/the-root-of-all-cruelty
*** I don't think it is nearly as paradoxical as you do, but yes.
** https://www.politico.com/agenda/story/2017/10/25/doctors-salaries-pay-disparities-000557
** https://medium.com/@angel_j/net-neutrality-is-a-bad-strategy-ccc3c02dbc9f
** https://www.cringely.com/2017/11/22/15471/
** https://motherboard.vice.com/en_us/article/7x4y8a/net-neutrality-fcc-community-networks
* Confirm My Bias
** https://www.bloomberg.com/news/articles/2017-11-21/uber-concealed-cyberattack-that-exposed-57-million-people-s-data
*** 20k really hurts
** https://www.nytimes.com/2017/11/21/technology/bitcoin-bitfinex-tether.html
*** You must always be decentralizing power.
** https://digg.com/2017/facebook-housing-discrimination
** https://www.theatlantic.com/business/archive/2017/11/republican-college/546308/
*** You aren't preaching the real problem just yet. It's uglier than you've said. I suspect you are implying it, but it's time to be honest and more open about the attack than you've been. There is something more nefarious going on. It is just like TheATL to phrase it this way.
** https://np.reddit.com/r/btc/comments/7eil12/evidence_that_the_mods_of_rbitcoin_may_have_been/
*** I cannot trust the words of people who make money off their words.
** https://www.theatlantic.com/amp/article/546356/
** https://www.nytimes.com/2017/11/20/opinion/how-evil-is-tech.html
** http://www.psypost.org/2017/11/women-view-world-threatening-place-better-spotting-fake-smiles-50225
* Disconfirm My Bias
** https://www.wsj.com/articles/stop-using-excel-finance-chiefs-tell-staffs-1511346601
*** I have no idea where they will go.
* Think About It
** http://www.macleans.ca/opinion/is-jordan-peterson-the-stupid-mans-smart-person/
*** As usual, he gets a ton wrong, but there are a few things he is correct about. I have the similar things to say about many people who call themselves Leftists.
** https://www.nytimes.com/2017/11/19/opinion/facebook-regulation-incentive.html
*** I am worried about what regulation looks like. I think regulation needs to be pretty damned open sourced and require options (and sane defaults). It would likely tear FB apart (which I'm fine with). I think we need government investment into open competitors. Some kinds of information access need to be as open and decentralized as possible.
* Fishy
** http://www.slate.com/articles/news_and_politics/the_good_fight/2017/11/germany_s_coalition_talks_collapse_threatening_stability.html?
*** The world is destabilizing, yes. There are people who benefit from this. There are those who allow it, enable it, and not merely those who perpetrate it. I do not mean it is deeply planned, but I also mean to say that it is not entirely accidental and that there are reasons for it that make sense.
** https://www.theguardian.com/technology/2017/nov/21/google-de-rank-russia-today-sputnik-combat-misinformation-alphabet-chief-executive-eric-schmidt
*** Forgive my doubts.
** https://newsroom.fb.com/news/2017/11/continuing-transparency-on-russian-activity/
** https://www.nytimes.com/2017/11/21/business/china-energy-cefc.html
** https://www.fool.sg/2017/11/22/bitcoin-is-15-times-more-expensive-to-keep-safe-than-gold/
*** WTF are you talking about? It's not hard to secure it yourself. And, if you have people do it by hand at a central repository, it's also not that dangerous. Management structures can vary quite a bit.
* Interesting
** http://www.fau.edu/newsdesk/articles/self-bullying-study.php
** https://www.nature.com/news/sex-matters-in-experiments-on-party-drug-in-mice-1.23022
*** Very weird.
** http://250bpm.com/blog:112
** http://www.bbc.com/news/world-us-canada-41990981
* For my daughter:
** https://motherboard.vice.com/en_us/article/mb3nd4/how-to-sext-securely-safely-what-apps-to-use-sexting
** https://www.reddit.com/r/vim/comments/7emayn/favorite_lesserknown_but_useful_vim_plugins/
** https://blog.demofox.org/2017/11/21/floating-point-precision/
** https://leastauthority.com/blog/mixnet-intro/
* For my son:
** https://listed.standardnotes.org/@mo/408/why-you-re-resistant-to-being-productive
* For my wife:
** https://www.thecut.com/2017/11/how-to-emotionally-detach-from-work.html
** http://www.abc.net.au/news/2017-11-09/brisbane-researchers-discover-bees-can-be-left-or-right-handed/9130302
!! If it were your job to decide what shows can be on t.v., how would you choose?
I do not trust myself to make these selections. I see the line between content selection and censorship, to some degree. I would take such a responsibility very seriously. You are asking me to program humanity in a very influential way.
I think I would require us to engage in the dialectic, to think critically, to understand epistemic duty, and to force ourselves to be philosophical. That's the only requirement I can give. Exactly what content beyond that, I do not feel I should attempt to enforce. I do not have the answers. Of course, I'm not sure I can even give you a good example of what counts as my requirement either. I would hope, however, that I would eliminate a ton of trash, braincandy, and memes that ultimately prevent us from improving and doing the right thing as a species.
* Talk
* Read+Write
* Ribs
* Call my brothers, Charlie, R, and L&K.
* [[2017.11.22 -- Prompted Introspection Log: Least Favorite Chore]]
** Not a satisfying question as it was. Should I have gone the route I felt I should have?
* [[2017.11.22 -- To-Do-List Log: Prep for Guests]]
** We did not bang!
* [[2017.11.22 -- Wiki Review Log: Being Philosophical]]
** I'm glad that I've been doing more and more philosophy. It's okay that I've been doing it all around and that it isn't centralized. I don't know what else to do, and that's fine.
* [[2017.11.22 -- D2: Log]]
** Perhaps I should play less.
* [[2017.11.22 -- Carpe Diem Log: Arrival]]
** Seized
* [[2017.11.22 -- Computer Musings: Personal Information IP Rights]]
** Not well organized/written, but better than nothing. Get it out.
* [[2017.11.22 -- Link Log: Digital Ethics]]
** Rofl. Briefest of them all.
* [[2017.11.22 -- /b/]]
** Yup.
It is clear that sex is about power. Ass and tits are wealth displays. Fucking that evolutionary money. Domination is common in sex, and submission another form of empowerment as well. We tell ourselves power stories in addition to the ones embedded in us through evolution. The mating game itself, shaping behavior through withholding sex, partner selection, etc. are all displays of power. Here is my problem with Feminism: it fails to appreciate how women play these games of power ever bit as much as men. It is NOT one-sided; every member of the human species vies for power. I think feminists are fundamentally blind hypocrites. They will falsely cede ground here, but I think they are not redpilled nearly enough. Humans use each other. I've yet to see a reason to think women are magically less motivated to use men as mere means than men are of women (or whatever gender and sex case may be).
Again, even like Racism, what is fundamental cannot merely be the institutional considerations. While consequences are incredibly important, racism is fundamentally amount one's maxim, in particular, one's motivation is a necessary consideration. The same with sex.
---
We are very good at telling ourselves stories, since that is what consciousness is. I think people are exceptionally good at deluding themselves into thinking they are good people. They may be unified, but that doesn't make them not unified evil.
---
People try to escape Westworld. Some literally try to get off the grounds. Some find themselves. Some find The Other. Some play the game deeply, knowing they can't escape the black hole take the opposite tactic and plunge so deep into the game they hope to find the secret keys and answers that let them out on the other side. Some are tied to it, even knowing it isn't objective truth, still must find their subjective desires and beliefs entangled in it, caught in the purgatory of oscillating between accepting and rejecting the moral medium of Westworld itself. These are all redpills, they are all stories we tell ourselves about the world around us and who we are.
Experience machines are fabulous mechanisms for metanarratives, for seeing stories embedded in and emerge from other stories.
* Woke at 9
* Inform the Men!
* Talked with wife for a while.
* Shower of the Gods
* Talked with friends for a long time
* Went on a walk
* Made Chili and Cornbread
* Watched //The Thirteenth Floor// and //Hunt for the Wilderpeople//.
* Got drunk off my ass.
* Talked and bed.
!! I wish I could see?? because?..
This is problematic, Lady Melisandre. It is very open ended. What counts as seeing? Do you mean visually see with my eyes, in my mind's eye, or even something more abstract that isn't even fully visualized but just understood, experienced, or known? Must I answer something that exists, could exist, or might not even exist or possibly exist? I would give a very wide variety of answers. Some of these questions simply boil down to asking what I want, who I am, and what I think is meaningful and valuable. These are, of course, important questions to answer. But, I don't think it is practical or even appropriate for me to try to answer these questions here. That's basically the work of this wiki as a whole.
Hence, I will just take the simplest answer and talk about it.
I would love to see your naked body right on top of me.
I've not well-traveled, but I'm decently traveled for someone with my background and resources. I also don't really give a shit. You've seen a place, you've seen the people, whatever. Things are things. I see more mind-blowing shit on the internet and in a book than I do in the world around me. Of course, I love the fresh scent of the trees and mountains, and I love a beautiful sunset, but those are not ultimately the things which excite my sensitivities the most.
The experiences I want most are perhaps just simpler (even if somehow no more practical).
* Talk
* Walk
* Call my brother JRE
* Chili
* Get drunk!
* Watch a damn good movie, please.
* [[2017.11.23 -- /b/]]
** Good. Very interesting.
* [[2017.11.23 -- Link Log: Clear It Out]]
** I feel much better. Again, perhaps I continue to let it get out of control. perhaps the best thing to do is to time myself?
* [[2017.11.23 -- Prompted Introspection Log: Content Censor/Selector]]
** I am not satisfied by this answer.
* [[2017.11.23 -- To-Do-List Log: Party]]
** Perhaps I'm not using this tool well. I need more specifics sometimes, although sometimes I don't. I don't know. It seems to have lost some of its usefulness to me. I don't know.
* [[2017.11.23 -- Wiki Review Log: Good to Think]]
** This is twice now that I was not satisfied in [[Prompted Introspection Log]]. That said, [[/b/]] is kicking ass, as usual.
* [[2017.11.23 -- Carpe Diem Log: T-day]]
** Completed.
* Woke at 9
* Fireman Time!
* Read+Write
* Talked with Adam for most of the day
* //That Thing You Do!//
* Talked late into the night.
* Fireman Time!
* Fell asleep at 2ish.
!! Why do you think prejudice exists in the world?
What is prejudice? We think of it as a preconceived opinion that is not based on reason or actual experience, or forming a judgment on (an issue or person) prematurely without having adequate information. Is it conceptually, in all possible cases, epistemically wrong? Not obviously.
You see, humans come with innately embedded categories and ways of thinking about the world from birth, even if only minimally so. Perhaps it is not conscious judgment, but it is still judgment. This is prejudice, right? But, it is acceptable. What other choice do we have? How could we possibly even begin learning to think, developing an understanding of the world, without it?
I do not have absolute certainty about a great many of things, I only have degrees of confidence. I am subconsciously constantly updating my probabilistic inference calculus, attempting to make inferences that maximize the chemical rewards I receive in my brain. I must be highly inductive about the world. I must make judgments with minimal information, snap decisions in the blink of an eye with little or almost nothing. I must seek patterns, generalizations, and templates. I have to hack it together and cheat. This is part of risk management in the postmodern world torrent of information and decisions which all homo sapiens have dealt with from the beginning of our species. There is nothing we can do about it but make do.
Essentially, I think we are prejudiced out of necessity. I don't think it is wrong by definition. I think bad things and terrible judgments come out of it, but what other methods are available to us? Ah, it is only through being philosophical, scientific, and careful that we can clear our vision. We must pick our battles, and of course, we can all make improvements. Hindsight, of course, is 20/20. We can only be Present-at-Hand a finite amount, and there are serious opportunity costs. We can only do our best. I must admit, I'm not sure what it means to say we aren't doing our best when I look under the hoods of our minds. Yes, we are deterministically fallible.
!! About:
//The 2017 h0p3's Wiki Audit!//
This is a long-term version of [[Wiki Review Log]]. In [[Wiki Review Log]] I tend to give my visceral reactions to my writing only a day later. This is useful, it extends my short-term memory, it keeps me thinking about the problem, it helps me see my train of thought over a period of time, and it's part of the natural feedback loop mechanisms of the wiki. It can't do everything though. My review only results in minor revisions and edits (imperfectly, to say the least), but it's hard to improve work you just created sometimes. When you walk away from your work and come back to it months later, when you stand back and see what you've created from a more objective point of view, where it isn't so painful to think about it or alter it, you can truly recreate it. That's what this audit is all about.
I'm here to take an existential inventory, to create accountability feedback loops, and to shape myself with proven knowledge of myself. This is existential maintenance.
As I've pointed out in {[[Focus|Current Focus of h0p3's Wiki]]}, I want to audit the wiki every year. I want to see how I need to reshape it, and I want to actually force myself to do it. This is my first year auditing the wiki, and that's because it is my first year actually having a wiki. Obviously, it isn't going to be perfect. But, I should do my best. I'm learning to swim here. I probably need to audit from multiple angles. This is a complex object to interpret, edit, and organize. The correct strategy is not obvious. When in doubt, shotgun approach! I must say, I am wary of this becoming too bureaucratic and quagmiric. This is my first time though, and I so may only get something very simplistic. h0p3, you have to be okay with imperfection. Dive in, please.<<ref "1">>
---
!! Principles:
I want to actually perform Yearly Audits of Logs themselves in the same way that I do monthly audits.
I also want to completely re-read, restructure, and reflect upon the wiki as a whole.
* I'm going to follow my wife's look. She just went systematically through it.
* I think I should edit/revise as I re-read the wiki.
* I should keep that changelog effect going. That changelog goes here.
** Put whatever seems relevant, whatever you can remember, and whatever you can.
* Think of this as the [[Wiki Review Log]] on a grander scale.
* The goal is to come up with content after I've digested the year for [[About]]. I want to do a good job writing it. This is done, in part, in virtue of that. This is an instrument.
* I'll start at the top-level directories/pages, and work 0-links deep, then 1-link deep, then 2-links deep, etc.
** Conversely, I could just go directory by directory, but this won't have breadth integrity I'm looking for, I think.
---
!! Focus:
* Completed Bookmark:
** {[[Principles]]} with 1-Depth
*** Wiki: Existential Axioms and Fundamental Principles
* Triage Bookmark:
**
* [[2017.11.01 -- Yearly Audit Log]]
* [[2017.11.02 -- Yearly Audit Log]]
* [[2017.11.03 -- Yearly Audit Log]]
* [[2017.11.04 -- Yearly Audit Log]]
* [[2017.11.05 -- Yearly Audit Log]]
* [[2017.11.06 -- Yearly Audit Log: Work on Your Wiki]]
* [[2017.11.07 -- Yearly Audit Log: Triage the Major Logs]]
* [[2017.11.08 -- Yearly Audit Log: Finish the 'Other' Subsubsection]]
* [[2017.11.09 -- Yearly Audit Log: Baby Steps]]
* [[2017.11.10 -- Yearly Audit Log: Two Baby Steps]]
* [[2017.11.11 -- Yearly Audit Log: Tortoise Mode]]
* [[2017.11.13 -- Yearly Audit Log: Slug Mode]]
* [[2017.11.15 -- Yearly Audit Log: Before Link Log]]
* [[2017.11.17 -- Yearly Audit Log: Every Other Day]]
* [[2017.11.18 -- Yearly Audit Log: Adding But No Revising]]
* [[2017.11.21 -- Yearly Audit Log: Do Your Best]]
---
!! Vault:
* [[2017.10 -- Yearly Audit Log]]
---
!! Dreams:
* I don't spend nearly enough time working on {[[Vault|The Vault of h0p3]]} and {[[Dreams|Dreams of h0p3]]}.
** That will eventually change, right?
* I think I should add my course structures and my notes to this wiki.
* I'd love to see Tags added to every single page. I don't know the what, how, or why though.
* Take a [[Retired:]] snapshot of every major directory on 2017.12.31.
** Let's make it an annual thing, assuming there have been significant revisions in the first place.
* Make sure you go through the orphans and hidden parts of the wiki.
* After you have completed the 2017 Yearly Audit. You must read the Audit again and respond to it. This is, in part, what {[[About]]} is really trying to do.
---
<<footnotes "1" "I can hear myself speaking to my children as I speak to myself here.">>
* Read+Write
* Call my brother JRE.
** I need to call C.
* Help kids Read+Write
* Chill
* Talk with friends
* Fireman Time!
* Inform the Men?
* [[Wiki Audit Log]]
** I've decided to change up what I'm even doing in this log. It deserves a renaming. This may be messy. This is a very weird thing to do.
* [[2017.11.24 -- Prompted Introspection Log: Wish to See]]
** That's right.
* [[2017.11.24 -- To-Do-List Log: Relax]]
** Accomplished
* [[2017.11.24 -- Wiki Review Log: Ex Machina Thanksgiving]]
** I broke the satisfaction curse? It was right to cop-out, in a sense.
* [[2017.11.24 -- Carpe Diem Log: Post T-day]]
** It has been excellent.
* [[Books: To-Read-List]]
** Yeah, one day. Rofl.
* [[2017.11.24 -- /b/]]
** I'm loving [[/b/]]
* Woke at 9
* Fireman Time!
* Friends left
* Inform the Men!
* Shower of the Gods
* Chill/collapse
* Huge nap
* Family Time!
* Fireman Time!
!! How has your health been this week?
* 1uxb0x
** Normal. Sneezing.
* j3d1h
** Normal.
* k0sh3k
** Good. Allergies.
* h0p3
** I've felt drained and lacking motivation.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy. Friends came.
* j3d1h
** Ditto
** Just leave ditto there, that's about it. HHHHEEEEEAHA
* k0sh3k
** Ditto
* h0p3
** Ditto, but also glad that they left in a weird way. I'm ready to get back to work.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** It's cool that you listen to my suggestions for games and try them out.
** I'm glad you are a cuddly dude.
** Good job defeating The Summoner. You've been failing at it, and I'm really glad you didn't give up. I admire your persistence.
* j3d1h
** Thank you for making so many desserts for our week-long party.
** Your puns make us happy.
** Thank you for being so willing to give up your room for our guests and lugging that temporary mattress up and down the stairs. You had a good attitude, and you were hospitable.
* k0sh3k
** Thank you for helping me bake.
** Thank you for cleaning the house with us. I know you hate cleaning and organizing the house, and I really appreciate that you sacrifice to do it with us.
** Thank you for taking the time to work on your wiki, even though you feel it is not your thing.
* h0p3
** Thanks for telling me to read //Dune//, even though I'm not finished with it, I love it.
** Thank you for telling me the kitchen is not done when I couldn't see it.
** Thank you for being a good host, for leading the charge on cleaning, planning, meals, etc.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** A4 D2
** Chronicles of Narnia
** 30 minutes of writing each day.
* j3d1h
** Complete Megalovania
** Dune
** Write about social networking
* k0sh3k
** Self-evaluation for work
** Baklava
* h0p3
** Complete my Focus 1-depth Audit
** Call C
* KYS
** https://www.thenation.com/article/alex-azar-trumps-hhs-pick-has-already-been-a-disaster-for-people-with-diabetes/
* Preach, yo!
** https://www.theguardian.com/books/2017/nov/23/neil-gaiman-leads-authors-demanding-action-to-halt-decline-of-school-libraries
* Confirm My Bias
** https://www.nytimes.com/2017/11/23/technology/mark-zuckerberg-housing.html
** https://acesounderglass.com/2017/11/20/impact-of-depression-and-its-treatment-on-productivity/
** https://theoutline.com/post/2515/apple-has-very-few-stores-in-communities-of-color
** https://fivethirtyeight.com/features/dont-mention-trump-on-thanksgiving/
*** Ever the redpilled. Honesty is a bad idea. Lol.
** https://www.theatlantic.com/politics/archive/2017/11/the-nationalists-delusion/546356/
** https://thebaffler.com/latest/the-professional-friends-of-youtube-philo
** https://www.youtube.com/watch?v=1xbt0ACMbiA
*** Not surprised, but still fascinated.
** http://nautil.us/blog/why-nuclear-power-professionals-are-serious-about-joking-around
*** Philosophy is a great reason to have dark humor as well.
** https://np.reddit.com/r/worldnews/comments/31wo57/the_chevron_tapes_video_shows_oil_giant_allegedly/cq5uhse/
** http://bloomsmag.com/couples-who-drink-together-are-less-irritated-by-each-other-scientists-say/
** http://www.economist.com/news/united-states/21731693-could-they-hold-culprit-their-hands-teenagers-are-growing-more-anxious-and
** http://ns.umich.edu/new/releases/25271-motivation-not-habit-contributes-to-drug-addiction
*** And, yet, motivation is a habit. Fools!
** https://www.currentaffairs.org/2017/11/socialists-are-winning-the-battle-of-ideas
** https://www.youtube.com/watch?v=qnIzl0kr_po
* Disconfirm My Bias
** https://amosbbatto.wordpress.com/2017/11/21/mozilla-market-share/
*** Nobody cares.
** https://www.bloomberg.com/news/articles/2017-11-24/amazon-merchants-still-find-new-ways-to-cheat-in-shopping-frenzy
*** I'm not sure what they can do about it. This is Bloomberg. Am I missing something? In time, my signal-to-noise ratio will drop, yet again.
** http://foreignpolicy.com/2017/11/07/facebook-cant-cope-with-the-world-its-created/
*** I always have a hard time envisioning what power really, really looks like. The phenomenological space of the world itself in my mind is simply not accurate and large enough.
* Think About It
** https://wexnermedical.osu.edu/brain-spine-neuro/memory-disorders/sage
*** Very interested. Wish I could make my privacy possible.
** http://nymag.com/selectall/2017/11/4channers-are-eating-onions-to-be-more-manly.html
*** Always interesting to see the old haunt being inspected through alien eyes.
** https://americanaffairsjournal.org/2017/11/western-elite-chinese-perspective/
*** Love the elitism and bad argument. Still, it's interesting and accurate in some respects.
* Fishy
** https://slackhq.com/programmer-and-author-ellen-ullman-on-why-hackers-need-the-humanities-94f09d4584c7
*** This was far too brief. Wtf. Like, it literally doesn't make sense, and it's too important a topic to write about it like this. Something's up because this article stinks, and it absolutely should not.
** https://www.nature.com/news/ai-controlled-brain-implants-for-mood-disorders-tested-in-people-1.23031
*** Military-owned mind-control chips. I'm sure this will never be misused around the world, including dissenters.
** https://www.youtube.com/watch?v=nenhv6uTdmw
*** Justifying their current positions.
** http://blog.stephenwolfram.com/2017/11/what-is-a-computational-essay/
*** Genius that he is, sometimes I'm not convinced he is more than a salesman.
** https://www.washingtonpost.com/business/economy/a-growing-number-of-young-americans-are-leaving-desk-jobs-to-farm/2017/11/23/e3c018ae-c64e-11e7-afe9-4f60b5a6c4a0_story.html
*** Yes. Something else strikes me wrong here, and I'm not sure what it is.
** http://www.hbs.edu/managing-the-future-of-work/Documents/dismissed-by-degrees.pdf
*** I agree with much of what is said. I do not understand why the author(s) said it. Their agenda is markedly different from mine.
* Interesting
** https://www.youtube.com/watch?time_continue=3&v=1GIf1fBe4ow
*** It was an influential movie for me (I get the irony here).
** http://www.mondo2000.com/2017/10/12/jamming-signal-better-living-subliminal-messages/
** http://blog.backslasher.net/ssh-openvpn-tunneling.html
** https://en.wikipedia.org/wiki/Dago_dazzler
** https://en.wikipedia.org/wiki/Digital_Taylorism
** https://en.wikipedia.org/wiki/Flynn_effect
* Tools
** http://tldr.sh/
* For my daughter:
** http://math.nist.gov/quantum/zoo/
*** One day, my love.
** https://www.stephanboyer.com/post/134/my-unusual-hobby
* For my son:
** https://i.redd.it/uiejjkvbq8001.gif
!! What medium would your life best be shown as? A movie? A television series? A cartoon? What genre would a movie about your life fall under? Comedy? Romance?
A wiki, you know, like //this// one. Rofl. EZ.
Of course, we can have the "shown to whom?" kind of problem. If you can't read, then this wiki is a poor choice. But, I think that the written word tends to be the most flexible and explicit of mediums. Hence, I take this wiki to be about as good as its gets. It will take serious machine learning to do better. Although, that is a weird thing to say, because perhaps we might think of our bodies or even the lives of others as being mediums in a way. That sounds ugly, of course, as it seems to objectify, but let us say //medium not as mere means//.
I think the genre would be realistic fiction/autobiography. =)
//I dedicate this page to the following homo sapien philosophers, existentialists, and teachers of humanity: My Parents, Jesus Christ, St. Paul, Kant, Kierkegaard, Frankl, Plato, Aristotle, Hursthouse, Korsgaard, Frankfurt, Marx, Heidegger, Nietzsche, Dabrowski, and Laozi.<<ref "0">> I'd like to think I'm here because of them.//
//I think my mother would agree that I still keep coming back to play with my legos.//
Who was I?
Previously, [[gdoghomes]] and [[4eak]]. In this wiki, I am entering a new chapter of my life. Hence, my name change.
Who do I think I am and will be?<<ref "1">>
h0p3 is:
* the spouse of [[k0sh3k]], father of [[j3d1h]] and [[1uxb0x]]
* a pipefitter apprentice
* an analytic philosopher with an increasing appreciation for Continental and Eastern philosophy<<ref "2">>
* a grey hat computer zealot, freedom fighter, monkeywrencher, and guerilla librarian
* autistic, depressed, anxious, emotionally scarred, lonely, entangled in a volatile fight-or-flight response cycle toward the world
* a poor, broken man, and a box of contradictions, with few options and a bleak outlook
* a reality junkie, cynical skeptic, idealist, contemplative psychonaut, and introspectionist with a very sensitive moral compass
* lost in the desert, voraciously hungry for mythemal fruits from the Trees of Life and Knowledge, wrestling with himself and the transcendental<<ref "3">>
* seeking to be as excellent as practically possible, integrated, well-constituted, unified, empathic, authentic, knowledgeable, enlightened, justified, useful and productive, acceptable if not worthy, and happy
* finding himself; finding h0p3
At the very least, most of this is impolite to say about oneself. It comes off as arrogant, lacking in humility, deceptive virtue signalling, dark-triadic, or cryptically self-important. But, guess what? My life is important to me. I want it to mean something, even if it only means something to me. I might not be doing a good job of it, but I'm at least trying. I wandering, throwing off my dogmatic yokes, and doing my best to find the truth in the desert.
I believe most people would despise what I'm trying to do, what I aspire to be, what I think I'm engaging in, precisely because they are scared of it. I must move past their judgment. It's okay.
I want to know myself and my purpose. I will not take it lightly. I may never succeed, but I will not give up.
My goal is to become a [[eudaimonic lifehacker|Eudaimonic lifehacker]].
-----------------------------
Okay. Enough with the serious part. This page needs to be over the top about me, me, me, right? I'm going to bask in the Authentic Millennial<<ref "4">> Hipsterian Virtue Signaling Cringelight for a moment as I walk down nostalgia lane in defining myself. Let's see if I can spew this social media timeline thing right. Shibboleet:
* a/s/l = 30ish/m/MAGAkek
* Apparently, I shared an imaginary pseudo-friend named Jerry with my brother [[JRE]]; I forgot his name. Also, Heather was an evil bitch, but remember Jabba. Hope you are doing well Jeff and Caren.
* Charmander (because you aren't stupid)->Caterpie->Metapod->Butterfree->Abra->Kadabra->~AllakaWin-the-game-with-a-single-Pokemon. Afterwards, my hand-raised full defense max-PP lvl100 Chansey vs your lottery-winning Army of Six ~MissingNo.-glitched and hacked lvl250-255 Mewtwos.
* Favorites of each D2 class: Hammerdin (with a hint of smite hybrid; dat CB), Enigma WW Kicker/Trapsin Hybrid, Javazon, Fishymancer (with a hint of PB hybrid, /yawn-till-you-win), Static-Orb Sorc somehow, my Classic duped (except the +2 Dual leech ammy we found in a Chaos run!) max STR (nobody saw it coming: IM was instant death) Lance-barb, and as usual: fuck druids
* Since this is a chronology of joy: I learned to touch my penis. What a day, what a day.
* I learned to cherish my Monsters (my computers), my first loves, my second wives, an autist's old friends. l0phtcrack, neworder, astalavista, angelfire, and altavista were just wonderful places for me. Napster, Scour Exchange, Gnutella, and Bittorrent, you opened the world for me. The Matrix is still my favorite movie, and RATM and Rachmaninoff started me on a musical journey.
* Evercrack -- Uberr Gooberr: Fungi, ~CoF, TS, etc. until I saw the sheer virtue in Psykotic the Iksar Necromancer of the Tribunal Server: Pre-nerf ~CoS, Z-heart, etc. I miss Vannja Mahn to this day. TRAAAAIIIINNNNN TO ZONE (or Druid)!
* ~WoW, and Glider, my friend. Wall-of-Text's summarized Vanilla suggestion against Shadowpriests: 1.) Sap/CS into 5 points; 2.) Sap/EA/restealth/Open; 3.) Premed-CS-CB-Eviscerate; 4.) Prevent kiting/healing and respond to fears quickly. /salute, Psykotic the Gladiator and my 19 UD Priest Twink, the best flagrunner I've ever played in any game (OP turtling trollsalt of hopelessness, "QQ moar"). I miss you Zombienoir; I hope you are still alive.
* I remember Roguespot, Hypercynic, and The Source (I'll miss you Nyles) fondly. They were interesting lifetools. I lost myself in those portals and emerged as someone different. Of course, [[> oldfag|https://www.youtube.com/watch?v=dQw4w9WgXcQ]] until years later Reddit became worthy. I'm lucky to live in such a fascinating world.
* Som Tam is amazing, /salute to the origins of Tor, i2p, BTC, RSS, the Chrome Botnet, etc., Graduate School was transformative (I'll miss you Graham), and LSD is a helluva drug.
* If I were a character on Game of Thrones, i.e. if I were to identify with or as a character on ~GoT, I think I would be a mix between Tyrion "The Imp" Lannister, Samwell Tarly, Sandor "The Hound" Clegane, Lord Varys, and Maester Aemon Targaryen. Also MFK: Ygritte or Brienne of Tarth, Lady Melisandre (the only physical 10/10 human specimen I have ever seen in my entire life, and it is only during her character on ~GoT so, that says something!), and just one isn't enough, so: Septa Unella, Joffrey, and Little Finger crafted into a Humancentipede in that order.
* Don't miss my [[Television Show Collection]]. I need to write a book collection.
* I'm...like...Korean Wood V in League, and Riven is very sexy cancer (+Morgana for rule34 rito please).
Countless things, events, people, and memories in between. I look back, and part of me is happy with it. I feel so lucky to have had these opportunities.
-----------------------------
<<footnotes "0" "Exactly who and what counts as Jesus and Laozi are serious issues. Regardless of their identities and authorship, I've learned from them.">>
<<footnotes "1" "Since I must identity with my persistent identity through time.">>
<<footnotes "2" "If I were less ignorant, and had less of an //Orientialist// handle on the landscape, I would use a more appropriate term.">>
<<footnotes "3" "Although, I'm still not convinced God exists. From the epistemic standard of certainty, I'm an agnostic; from the standard of confidence and justified belief, I am an atheist. I still take myself to be wrestling with the timeless questions that everyone does, call it God if you want. I think God is a tainted word with the wrong connotations and denotations (except in very select circles) for what I'm after though. No word is going to describe it well.">>
<<footnotes "4" "The 'M' word, but I have corrupted its pronunciation and therefore it's okay when I use it. 'Millenial' is word which also shares a semantic bifurcation between the 'uh' and 'er' expressions. Only we are allowed to use that word.">>
!! About:
This is a page literally about me, h0p3.
---
!! Principles:
* (*crickets*)
---
!! Focus:
* Autism
** RDOS Aspie Neurodiversity Score: 157 of 200
*** Wife took it on my behalf (objectivity in self-assessment concern). Her results for me were: "You answered inconsistently on too many control questions." That is fascinating, and I believe this is because I'm an extremely high-functioning autistic person. Many people never realize it.
---
!! Vault:
* [[2017.10.14 -- Retired: Self]]
---
!! Dreams:
* Read this: [[https://giftofocpd.wordpress.com/]]
* Fireman Time!
* Inform the Men!
* Read+Write
* Send off our friends
* Call JRE and C
* Family Time.
* [[Wiki Audit Log]]
** Cleaned up. It's good to go. I'm excited. Slowly, I digest the my wiki, page by page. I see it doing its thang.
* [[$:/core/macros/timeline]]
** Filtering "Hidden:" from the Recent tab now. This is probably not a place for most people.
* [[Self]]
** Goodbye, moonman.
* [[h0p3]]
** Time to remake it. This will be a huge one. That's okay. I also feel like I need to go for more depth here.
* [[2017.11.25 -- Prompted Introspection Log: Prejudice]]
** Sounds right.
* [[2017.11.25 -- To-Do-List Log: Recover]]
** Odd how //Chill// was still intense.
* [[2017.11.25 -- Wiki Review Log: Satisfaction]]
** =)
* [[2017.11.25 -- Carpe Diem Log: Recovery]]
** We watched many films.
* [[2017.11.25 -- Wiki Audit Log: Clear Vision]]
** Good job.
* [[Wiki Audit Log]]
** This was not easy, but I've got it.
It's clear to me that [[Realpolitik Speculation]] was one of the most advanced pages on this wiki long before the others. It has always been a work of art. It even taught me how to use this wiki. Tons of the ideas about this wiki come from it. The redpills are very strong.
It is one of the first major and clearest expressions of [[RPIN]] on this wiki. It's extremely accurate in many ways. It reminds me how being in this mode gives me an althetic justification I often lack. Frontal lobes, as usual.
It was one of the clearest explanations of two goals (highlighting them):
* Keep the stream-of-consciousness going
** Show how much thoughts lead me places.
** Even for [[Realpolitik Speculation]], my writings very often began as stream of consciousness. I went with my gut a lot there.
* Keep long-term projects going
** The "Predictions" were super important to me, it showed me where my thoughts took me.
---
Perhaps Schizos have the ability to become different people; they aren't crystallized (through genetic, memetic, and physiological developmental reasons). But, we are all neuroplastic, and we can all become different people. It seems that it is more and more necessary in the modern age. We live in an age where everyone is pushed to become different people, in terms of our consciousness and identities, at a greater rate than most humans in history.
We are the people with the right intellectual capacities and heavy conditioning to make us feel we must be extremely malleable. We are vulnerable,
We don't want to give up our memories. We don't want to kill the darlings inside us. We took time to tell ourselves stories, narratives of the right sequences of memories, powerful virtual machines. We lived in Matrixes level Experience machines of our own making, in a way, to some extent. Others fed us incorrect information, and we
* https://www.wired.com/2009/04/schizoillusion/
** Schizoids see pass the mask convexity illusion test with incredible accuracy that neurotypicals can't.
** https://academic.oup.com/schizophreniabulletin/article/40/2/287/1944376
* Woke at 9
* Kids:
** Woke kids
** Took forever to get them started. Like pulling teeth, as usual, from a week off.
** Math
** Reading/Writing
** Dune/Chronicles
** Social Networking/D2
*** We did not do CLI/Python work.
* Read+Write
* Cannabliss
* Took my son two hours and still didn't finish doing his rotation of the kitchen.
* Archer until bed.
<<<
https://www.scientificamerican.com/article/nice-brains-finish-last
<<<
It is clear to me that I have strong pro-socials amygdala activations. I find it very interesting that the article essentially couches this as a disease to be overcome with CBT. That is to say, it causes depression at higher rates, and the best way to fix it is for some people is literally to become less pro-social in critical ways. The clears this up somewhat, but I think there is still something odd about it.
Regardless, this seems to be good evidence that I need to fight one direction instead of another.
My brother explains the issue of keeping Kant in the gimpsuit down in the dungeon. You only go down to satisfy Kant when you feel like fucking him. Kant is a masturbatory puppet, in a way.
Pro-social is meant as socialist here, but I actually think that is one of the best indicators of Empathy that I can actually find.
This is clearly part of my problem. I already knew it, but now I have a cleaner way to talk about it, to point to it, etc.
* KYS
** https://www.lawcha.org/2016/11/23/bill-clinton-remade-democratic-party-abandoning-unions-working-class-whites/
*** Never forget. Don't let nostalgia keep you from remembering accurately. Also, fuck authority.
** https://www.nytimes.com/2017/11/26/business/dealbook/time-inc-meredith-corporation-koch-brothers.html
*** We've known it was coming.
** https://medium.com/mode7-emotion/these-5-people-will-vote-on-whether-comcast-at-t-time-warner-cable-and-verizon-can-control-which-b8a2873aa972
*** To the first three.
** http://truthfight.com/judge-lets-ultra-rich-child-rapist-walk-no-prison-time-will-not-fare-well/
* Preach, yo!
** https://newint.org/columns/essays/2016/04/01/psycho-spiritual-crisis?
*** Technology illuminates, accelerates, and amplifies the postmodern crisis
** https://theconversation.com/what-if-consciousness-is-not-what-drives-the-human-mind-86785
*** Ex-fucking-xactly! Epiphenomalism.
*** https://en.wikipedia.org/wiki/Dual_consciousness
* Confirm My Bias
** https://thenextweb.com/contributors/2017/11/25/ai-sex-dolls-just-around-corner/
** http://nautil.us/blog/why-facebook-is-the-junk-food-of-socializing
*** Actually a semi-disappointing article from the one-and-only Nautilus.
** https://www.reddit.com/r/PoliticalDiscussion/comments/7fokp7/why_did_the_appalachians_quickly_change_from/
** https://www.economist.com/news/united-states/21731631-new-jersey-has-bold-experiment-reduce-number-people-jail-awaiting
*** I also have very mixed feelings about this.
** https://potsandpansbyccg.com/2017/11/20/the-beginning-of-the-end-for-copper/
** https://www.nytimes.com/interactive/2017/11/22/upshot/the-jobs-youre-most-likely-to-inherit-from-your-mother-and-father.html
** http://www.milkenreview.org/articles/there-is-a-skill-gap?IssueID=11
** https://chinadigitaltimes.net/2017/11/minitrue-dont-report-comment-beijing-kindergarten-abuse/
** https://www.youtube.com/watch?v=pYa_3oh1-s4
* Disconfirm My Bias
** https://www.tue.nl/en/university/news-and-press/news/22-11-2017-earplugs-unavoidable-for-musicians-in-the-orchestra-and-at-home/
** https://boingboing.net/2017/11/26/rule-of-law-not-shills.html
*** Weirdly, this disconfirms my bias in some respects and yet confirms my hope that is true.
* Think About It
** https://www.theatlantic.com/technology/archive/2017/11/network-neutrality-cant-fix-the-internet/546620/
*** People must be literate. I think it's the only out, here. How else can you decentralize power? How else can you care about it? You must understand it and own it first.
** https://www.nytimes.com/2017/11/22/business/laptops-not-during-lecture-or-meeting.html
*** And, yet, I consider my typed notes in classes to have been invaluable. I was almost always the only graduate student with a laptop open, but I found that I captured not only key transcripts, but also had the ability to formulate/write-down my questions and thoughts for the classroom dialectic. It's part of the reason my professors enjoyed having me in class. My penetrating questions or comments relied upon being able to type them out. However, I am autistic, and I also do not fuck around in class; I'm serious as a heartattack.
* Fishy
** https://www.wired.com/story/firefox-quantum-the-browser-built-for-2017/
*** Why is this written? It's a terrible argument, and they even know it.
** http://timharford.com/2017/11/what-alphago-zero-teaches-us-about-whats-going-wrong-with-innovation/
*** Something's off, but I can't put my finger on it.
* Interesting
** https://techcrunch.com/2017/11/26/the-time-i-was-turned-away-from-china/
** https://www.theguardian.com/film/2017/nov/26/susan-sarandon-i-thought-hillary-was-very-dangerous-if-shed-won-wed-be-at-war
** https://www.vanityfair.com/news/2017/11/flotus-melania-trump-east-wing-first-lady
** https://upload.wikimedia.org/wikipedia/commons/thumb/a/a3/Graham%27s_Hierarchy_of_Disagreement-en.svg/707px-Graham%27s_Hierarchy_of_Disagreement-en.svg.png
* Tools
** https://github.com/sharkdp/shell-functools
** https://ondevice.io/
*** Want the OSS, self-hosted version. NAT piercing (increasingly) and to a lesser extent now'n'days Dynamic DNS services are important. We are always trying to make VPNs more reliable; that's really the larger problem.
* For my daughter:
** http://nautil.us/issue/54/the-unspoken/men-are-better-at-maps-until-women-take-this-course-rp
** https://devel.tech/tips/n/tMuXz2lj/the-power-of-tmux-hooks/
** https://cs007.blog/
* For my son:
** https://www.reddit.com/r/linux/comments/7fvdew/why_so_many_linux_variants_what_are_their_uses/
*** Read through the comments. Some of them do a pretty decent job of explaining the ecosystem.
** http://brainmadesimple.com
Worked on my wife's present. After visiting her office, I see she may not even really love it. Although, were I in here shoes, this would be absolutely crucial to me. Let us hope that in time she will see it the way I do.
Tweezers, superglue, with patience and testing fixed it up. It lives! I think we will be in good enough shape to do this. The rest of the work isn't exactly Craftsman work, despite it being the Science in Art.
!! When was the last time you cried and why?
I don't recall, sadly. I used to keep a [[Cry Log]] though. It was useful for inspecting when and why I was moved to cry. I also think there are different kinds of crying. I can be moved to tears for happy reasons, just emotional complexity overwhelming sensitivity reasons, as well as negative feelings reasons like sadness or anger.
I know why I cry. I do it often enough. It has certainly slowed down as of late, but that's okay. I think, overall, I've been happier in some respects (although, still not fulfilled).
It is a clear fact that we cannot trust what we see. Appearances are deceiving. Even the appearances of "appearances are deceiving" can be deceiving, and so on. The Redpill is powerfully solipsistic.
People forget the reality of propaganda very easily. They trust authority. They do not want to see the evils of humanity. It's a fact, and that's part of why markets crash like they do, and it's part of why global warming cannot be solved before it is too late.
Essentially, we cannot trust our filter-bubbles, no matter how much we might try, not with any certainty. The best we can do is paranoically interact with our inputs, virtual experience machinalize them with the right sandboxes and epistemic security measures in places. No fortress is impenetrable, of course, but you don't need to be a sitting duck, the low hanging-fruit.
Skepticism, doubt, evidence-seeking, resolving incoherences, finding the cracks, and hacking your epistemology together are fundamental skills in any era, but especially this one.
* Sort out Xmas Presents
* Morning Routines
* Mathematics
* Dune/D2
* Chat+Wikitech/CLI+Python
* Laundry
* Reading+Writing
* Setup the machine
* [[h0p3]]
** Makeover light. I'm still compiling and thinking about this. This one is very unobvious, and in a way, a solution is perhaps equivalent to solving the wiki. I don't have that, so...it's okay.
* [[Craftsman Joke Collection]]
** Lol. That's terrible.
* [[h0p3]]
** Good to see you, sir.
* [[2017.11.26 -- Wiki Audit Log: Dive]]
** Not boring.
* [[2017.11.26 -- Family Log]]
** Meh. It works.
* [[2017.11.26 -- Prompted Introspection Log: Life as Medium+Genre]]
** Support is so easy.
* [[2017.11.26 -- To-Do-List Log: Take a Deep Breath]]
** I didn't make calls later in the day.
* [[2017.11.26 -- Wiki Review Log: Blank]]
** Named and completed
* [[2017.11.26 -- Carpe Diem Log: Departure]]
** Done.
* [[2017.11.26 -- Link Log: Tiny Tabs, 6 Windows]]
** Glad to be done with it.
My brother once said a line that I found interesting. I got to wondering if he felt the reason I wrote this wiki is because I feared death. In varying ways and degree, of course. I didn't think it was one of the primary causes of my work here until yesterday. Now, I see a way of understanding in that light. That is to say, in reshaping myself, I'm trying to cut memories out of myself. I've chosen to retain those memories here, in a sense. I'm trying to build a memory base with decent structure to remember who I was, in part. Although, I think this computation actually serves the future me in many ways, it is also a kind of trophy-incentive medal that I give to the parts of me that I kill off ("here you go, soldier; thank you for your service").
Look at my Retired: sections. It's clear that I want to remember something about myself or at least who I was. I remember the wrestling, but it isn't so painful. To the victor goes the spoils; history is written by the victors, etc. I honor versions of myself I have defeated, sliced out of my working memory to some extent, or shaped out of who I am. I fear death in the sense that I fear killing parts of myself off.
---
<<<
Imagine a car company making an unsafe car, bribing your local motor association to "test" it and give it a "5-star safety" rating, and then taking out life insurance policies on the customers who buy the car.
<<<
Beautiful analogy for what bankers did in the previous crisis. Seldon, help us.
---
<<<
If college being free for everyone would make a college education worthless, then you are blatantly admitting a college education exists to be a class gateway.
<<<
Free hardly makes it worthless. It should be free. Losing your competitive advantages and abilities to manipulate the masses on political, social, economic, and intellectual levels is definitely not good for those in power. The uneducated bring psychopaths to power.
[[Virtue is Knowledge]].
Decentralize knowledge (power). It's so fucking obvious.
* Woke at 6.
** Still felt high, 15 hours after my normal dose. That is unlikely. However, I have noticed that my sleep is different on cannabliss or even as I taper off cannabliss.
** Dreamt a ton. Vivid.
* Saw my wife in the morning.
* Back to sleep until 9:45
* Kids
** Got kids started
** Mathematics
** Re-finished kitchen
*** Motivational for my son. He knows what hard work looks like.
** CLI
*** Daughter: Git
*** Son: Terminal/Bash/Python
** Dune/Narnia
* Brought cords to wife. It didn't work for her.
* Read+Write
* Fireman Time!
* We made Chilaquiles.
** They were good. We will make them again.
*** Will fry the tortillas even harder next time
* Drinks!
* Archer, bed
* Stunning!
** https://www.scientificamerican.com/article/nice-brains-finish-last/
*** It points out the phenomenon and explanation pretty cleanly.
** https://www.eff.org/deeplinks/2017/10/drms-dead-canary-how-we-just-lost-web-what-we-learned-it-and-what-we-need-do-next
*** =( -- Do you see what they are saying? Algo's eat the world, algo's owned and oligopolized by psychopaths, and we are legally being eaten by psychopaths. Either stupid or truly evil libertarians are going with this.
** https://arstechnica.com/science/2016/03/ancient-virus-found-hibernating-in-the-human-genome-and-it-might-wake-up/
*** I wonder if that means we really are viruses, to some extent. Agent Smith prophecies...
* KYS
** https://arstechnica.com/tech-policy/2017/11/comcast-quietly-drops-promise-not-to-charge-tolls-for-internet-fast-lanes/
*** Just received a mail offer from our current ISP to drop from 50mbps@$45/month to 10mpbs@$45/month "for life." The language in the letter was disturbing. I am so very unhappy with the world I live in. They are going to hunt us into slavery-extinction, shaping the school of human fish until we are vulnerable, scared masses ripe for spearfishing. I feel trapped.
** https://dorinlazar.ro/the-strange-case-of-facebook-censoring-people-protesting-a-corrupt-government/
*** You people do not understand what is happening! Nuclear weapons have a MADDness to them, but Memetic Warfare (the fundamental risers in the Ladder of Chaos) is far more insidious, pervasive, and impossible to stop.
* Preach, yo!
** https://www.newyorker.com/magazine/2017/12/04/where-millennials-come-from
*** I was fed similar lies. I'm done.
** http://nautil.us/issue/54/the-unspoken/why-females-decide-whats-beautiful
*** Redpill, get your redpill! Bracket your differentiationism just long enough to see the truth!
** http://billmoyers.com/story/need-confront-billionaires-paradise/
*** "The concentrated wealth of the global plutocracy is the dark matter of the world economy: It is rarely glimpsed and difficult to measure, yet it reshapes everything around it." Sick opener, yo.
*** I appreciate the Second Gilded Age name
**** http://thesurvivalmom.com/survival-wisdom-great-depression/
** https://www.uwgb.edu/dutchs/PSEUDOSC/TOXICVAL.HTM
* Confirm My Bias
** https://infoproc.blogspot.com/2017/11/remarks-on-decline-of-american-empire.html?m=1
** https://www.thecut.com/2017/11/how-to-be-better-at-worrying.html
*** I feel like my time writing on the wiki is scheduled anxiety time. Also, stoicism, yet again.
** http://www.antipope.org/charlie/blog-static/2017/11/unforseen-consequences-and-tha.html
** https://www.currentaffairs.org/2017/11/lets-just-stop-writing-long-form-profiles-of-nazis
** https://melmagazine.com/a-conversation-with-chuck-palahniuk-the-author-of-fight-club-and-the-man-behind-tyler-durden-9098e9d031fa
*** Aye.
* Disconfirm My Bias
** http://think-liberty.com/2017/11/26/dont-support-net-neutrality/
*** An interesting take on portions of the argument. I think we have a disagreement on what counts as regulation. This libertarian is still missing (on purpose?) huge parts of the picture. His whataboutisms aren't right. I appreciate some of the holes he points out, although he does not dissuade me.
** https://stratechery.com/2017/why-ajit-pai-is-right/
*** A more interesting article than the previous. It's still wrong. I understand the worry of regulation, but it is even clearer to me that this should be public infrastructure, period.
** http://nymag.com/daily/intelligencer/2017/11/abdullahi-yusuf-isis-syria.html
*** Do it for the rich usually, but this is a better statement.
* Think About It
** https://www.npr.org/sections/therecord/2017/11/27/565968260/within-the-context-of-all-contexts-the-rewiring-of-our-relationship-to-music
*** I have very strong feelings about different sections of this article.
** http://blog.samaltman.com/american-equity
*** Interesting, but does that actually work? I'm trying to see how it does.
** https://www.reddit.com/r/changemyview/comments/7fwjzk/cmv_propaganda_is_rampant_on_reddit_and_our/
*** Censorship is rarely the best answer. It's tricky to shape your filter-bubbles and respond appropriately.
** https://news.ycombinator.com/item?id=15796045
*** Not a boring discussion, at all.
* Interesting
** https://en.wikipedia.org/wiki/State-dependent_memory
** https://www.thecut.com/2017/11/raising-child-with-cystic-fibrosis.html
** https://blog.nelhage.com/post/transparent-hugepages/
* Tools
** https://www.opengarden.com/meshkit.html
* For my self:
** https://hackernoon.com/schizophrenia-autoencoders-and-why-you-might-live-in-a-matrix-febe5c0156e1
** https://www.ncbi.nlm.nih.gov/pubmed/25752725
*** High IQ Schizoids show something important about the spectrum, and it is not clear how the causal phenomenon cluster is conceptually bad for the human specimen. Low IQ's are far more common.
*** Betting on Schizotypal, but not full blown.
** https://en.wikipedia.org/wiki/Personality_disorder
* For my daughter:
** https://medium.freecodecamp.org/learn-linux-vim-basic-features-19134461ab85
** https://documents.trendmicro.com/assets/wp/wp-how-cybercriminals-can-abuse-chat-platform-apis-as-cnc-infrastructures.pdf
** https://www.cs.cmu.edu/~scandal/nesl/algorithms.html
* For my son:
** https://medium.com/the-mission/how-to-build-permanent-habits-with-zero-willpower-or-motivation-2fd49ec7f289
*** Not everything is perfect about this, but there are some good points in here.
* For my wife:
** http://www.economist.com/blogs/graphicdetail/2017/11/daily-chart-20
*** I feel good about us when I see this.
** https://thepathologist.com/issues/0114/vitamin-d-implicated-in-schizophrenia/
* Maymays
** https://vimeo.com/242573626
!! Has religion played a role in your life? How?
God damn, that's a tough question to answer in this space. I feel like a non-trivial portion of my wiki is fundamentally a response to it.
What is religion? At the very least it is a unique sequence of memes, mental viruses, that inhabit and transmit amongst minds capable of holding those beliefs/desires/etc. Faith may even be a broader notion, depending on how you define it and axiomatic reasoning in our computational minds. Perhaps we are all religious, I do not know. It's clear that religion plays huge memetic, political, and social roles throughout human history, and my life is no exception here. Even natural atheists are at least indirectly affected by religion.
Specifically though, I have never not known religion. My donors are pastors->missionaries. We had a cultic immersion that few can claim to have had. It has been a series of redpills that have woken me from that dreamare. I am still wrestling, very clearly. You will see antidotes to some religious thought on this wiki, but perhaps you will find others that cry out as being religious. I have a much better picture of how it affects me (and humans in general) than I did before. The picture changes, of course.
At this point, I would not call myself religious or spiritual. I will agree to Metaphysics and The Transcendental. I do not know how to talk about them though. I can point to the gateway, but I do not think we can peer into that noumena. Even if we can taste the mist, we cannot explain it. The phenomenology of the transcendent has significant limitations. I try to stoically be constructive in this manner.
I'm not sure what isn't art. Forgive my errors of category. I've mixed some of my own work in here, but it's mostly a library. Please enjoy the magnificently high signal-to-noise ratios of my collections.
* Audio
** [[Podcasts]]
** Music
*** [[Music: Individual Pieces]]
*** [[Music: Playlists]]
* Reading
** Books
*** [[Books: Reading List]]
*** [[Books: Curated Library]]
*** [[Books: Wife's To-Read-List]]
*** [[Books: To-Read-List]]
*** [[Books: Hypothetical Titles]]
*** [[Books: Curation Sources]]
** [[Comics & Graphic Novels]]
** [[Poetry]]
** [[Jokes]]
* [[Games]]
* Video
** [[Stand-up Comedy Collection]]
** [[Documentary Collection]]
** [[Television Show Collection]]
** [[Movie Collection]]
*** [[Recent Movies]]
** [[News Video Collection]]
** [[Psychedelic Video Collection]]
** [[The Youtubes]]
** [[To-Watch-List]]
** [[Video Collection Silos]]
* Static Visual Art
** [[Tattoo Ideas]]
* [[ASCII & Unicode Art]]
* [[DIY Art]]
** [[Books+Art]]
* [[Visual Art Collection]]
* [[Rabbitholes-to-Wander]]
---
!! Vault:
* Retired:
** [[Weirdcore]]
* Read+Write
* Kids
** Mathematics
** Command Line Time
** Deep Narratives
** Hyperreading
** Write about them all...
* Chilaquiles
* Sleep in my own bed.
* Call JRE, AIR, and C.
* [[Art]]
** One of my favorite pages. I really care about it, even though it sits in shambles. I actually use it often enough. It's time to start shaping it more.
* [[2017.11.27 -- Prompted Introspection Log: Last Cry]]
** I don't know what to say.
* [[2017.11.27 -- Wiki Review Log: Slowly It Goes]]
** I need to make those calls.
* [[2017.11.27 -- h0p3's Log: Amygdala Sensitivity]]
** I'm glad I'm not forcing myself into a template that isn't universalizable.
* [[2017.11.27 -- Realpolitik Speculation: Paranoic Interpretations of Our Filter-Bubbles]]
** Edited. Love that I'm using it again.
* [[2017.11.27 -- /b/]]
** Schizotypal, perhaps. Definitely a personality disorder (although, I'm not convinced I'm having unjustified beliefs and desires, nor am I convinced neurotypicals engage/undergo objectively normatively appropriate mental states given what obtains in the world).
* [[2017.11.27 -- Polymath Craftsman Log]]
** Wah wah.
* [[2017.11.27 -- Wiki Audit Log: h0p3]]
** Specific Titles, everything else is gravy?
* [[2017.11.27 -- Link Log: Happy, Happy; Joy, Joy]]
** Hrmm...I experienced a Rabbit-hole moment here.
*** -=[ Rabbitholed ]=-
* [[2017.11.27 -- To-Do-List Log: Afresh]]
** Need to make sure the kids pickup presents for the other family members.
I'm tired of paying for your mistakes, especially when you don't recognize it.
You only support my happiness insofar as it leads to your happiness, to verifying your point of view, to seeking your approval, and essentially, only insofar as it is existentially convenient for you.
You have fundamentally misunderstood in the non-Hanlonian sense the moral features of our relationship. That I do not have to forgive you for.
---
Prayer to God or Jesus or whomever works because it requires people to be existentially open in those moments. Essentially, those people are meditating, especially when it hurts. They are taking the time to listen to themselves, ignorantly pretending a part of them (their imagination) is the divine. They listen to that part of themselves (whether they know it is part of themselves or not) they feel is divine. It like causes some people to empathize with themselves, providing serious utility, and reinforcing their belief in the divine. When confronted, they are unwilling to consider the possibility this is the best explanation, instead they will confabulate to maintain their identity embedded in these memories as a flight mechanism. Again, please recall that appearances are deceiving.
---
My friend, MB, has now told me twice that I don't have any wasted words on my wiki (she is trying to give me a compliment, and that's the one she chooses). What does she mean by that? That's a weird thing to say, right? Sometimes I do say it in as few words as possible. My writing is not that good, so does she mean I've not said enough?
---
Daoism was interesting to me because it was a backdoor to Stoicism again.
* Woke at 8ish
** Not enough sleep, but woke too...
* Inform the Men!
* Shower =)
* Woke kids
* Spent time with family before wife went to work
* Read+Write
* School
** 2 hours Mathematics
** Cannabliss
** 1 hour Read+Write
** 2 hours play outside + audio book
** 1 hour chill
** 1 hour Socializing/D2
* Called Charlie
* Talked to JRE
* Pizza
* Read+Write
* Archer, bed
* Stunning!
** https://www.wikitribune.com/story/2017/10/30/media/hello-world/13988/
*** It's fucking happening!
** https://www.modernluxury.com/san-francisco/story/peter-thiels-apocalypse
*** Strauss, whom we both clearly revere, is always a double-edged sword. Thiel is a psychopath's psychopath. This is a terrifying glimpse into his mind. Look at it. Palantir, as we always knew, was not an accident.
**** And, if you pick this up, Thiel: please, do us all a favor and KYS.
* KYS
** http://www.businessinsider.com/bill-clinton-hillary-revisionism-democrats-2017-11
*** I blame not only the Clintons, but every single one of their supporter from the bottom-up.
** https://www.wired.com/story/facebooks-new-captcha-test-upload-a-clear-photo-of-your-face/
*** /smh, /flipoff
** https://thinkprogress.org/moore-study-course-vison-forum-135402ed8816/
* Preach, yo!
** https://www.commondreams.org/news/2017/11/27/alarm-bells-should-start-ringing-koch-brothers-invest-650-million-create-media
*** Wake up, sheeple. =)
** https://news.vanderbilt.edu/2017/11/21/discovery-minds-eye-blink/
*** Phenomenologists must pay attention.
* Confirm My Bias
** http://www.openculture.com/2017/11/george-orwell-never-imagined-wed-gladly-buy-and-install-cameras-in-our-homes.html
*** My wife sent this one to me.
** https://newhumanist.org.uk/articles/5258/what-the-stoics-did-for-us
** https://www.vice.com/en_us/article/j5j3nx/your-401k-is-kinda-bullshit
** https://arstechnica.com/science/2017/11/researchers-find-oddities-in-high-profile-gender-studies/
*** Psychology, as a scientific community, really can't be trusted.
*** Scientific credibility is fairly low in many circles, and there are sometimes good epistemic justifications for doubt here.
*** Our publishing incentives models are obviously completely fucked.
** https://forward.com/fast-forward/387007/leaked-bank-records-tie-russian-money-to-kushner-startup-he-didnt-disclose/
** http://www.sciencedirect.com/science/article/pii/S0375960102013658
** https://news.osu.edu/news/2017/04/04/streaming-attention/
*** It worked for me...
** https://news.ycombinator.com/item?id=15807043
*** Thank Seldon I'm doing my best not to seek the approval of non-hypothetical Kantian reflective equilibrium courtroom persons' approval. Performance blows.
** https://www.theguardian.com/technology/2017/nov/28/android-apps-third-party-tracker-google-privacy-security-yale-university
*** Also, I need to clean my phone again.
** https://www.popsci.com/artificial-light-pollution-worse#page-2
*** I should go back to wearing my sleeping mask.
* Disconfirm My Bias
** https://www.atlasobscura.com/articles/psychedelic-hamburger-lsd-charles-manson-witness-attempted-murder
*** That is some shitty reporting on LSD.
** https://www.theverge.com/2017/11/27/16687956/mark-jacobson-stanford-critique-lawsuit-retraction
*** I didn't realize it was getting this bad. Hypernormalization is accelerating. I can barely follow it.
* Think About It
** https://www.bloomberg.com/view/articles/2017-11-28/why-economists-love-property-taxes-and-you-don-t
*** Almost straight to Fishy for Bloomberg, but I actually agree with so much of it.
** https://www.bloomberg.com/news/articles/2017-11-29/bitcoin-ought-to-be-outlawed-nobel-prize-winner-stiglitz-says-jal10hxd
*** Perhaps it started that way. It seems like there are more uses for blockchains than he implies.
* Fishy
** https://www.vox.com/world/2017/11/28/16709822/rex-tillerson-state-department-maliz-beams-quit
*** Perhaps we aren't surprised. I suspect there is more to the story we may never know.
** https://www.reddit.com/r/books/comments/7g6xzu/why_do_texas_prisons_ban_freakonomics_but_not/dqh699n/
*** Wtf.
*** https://snoopsnoo.com/u/Rojaddit
**** Ah, I see. Jesus H.B.F. Christ.
** https://www.propublica.org/article/a-hospital-charged-to-pierce-ears-why-health-care-costs-so-much
*** I find a surprising portion of doctors to be strong on the dark triad spectrum. What do you expect to happen when you put evil people in positions of power over those in need?
** https://aws.amazon.com/freertos/
*** DO NOT TRUST IT!
** https://www.bloomberg.com/news/articles/2017-11-29/nasdaq-is-said-to-plan-bitcoin-futures-joining-biggest-rivals
*** Time to short it, right? Rinse and repeat. The big boys with big wallets can do it.
* Interesting
** https://www.wdc.com/about-wd/newsroom/press-room/2017-11-28-western-digital-to-accelerate-the-future-of-next-generation-computing-architectures-for-big-data-and-fast-data-environments.html
*** Tired of paying for ARM, eh? Fuck 'em. I want to see true FOSS processors. Be unhappy, people. We deserve to know exactly what's happening inside our computers insofar as it is feasible. This shows us it is feasible.
** https://twitter.com/lemiorhan/status/935578694541770752
*** Lol.
** https://www.independent.co.uk/news/science/alien-life-bacteria-space-international-station-bacteria-cosmonaut-astronaut-russia-a8080036.html
*** Wtf is the extraterrestial bullshit? It's cool without that lie.
** https://www.nytimes.com/interactive/2017/11/28/upshot/what-the-tax-bill-would-look-like-for-25000-middle-class-families.html
** http://nymag.com/daily/intelligencer/2017/11/daniel-ellsberg-on-the-doomsday-machine.html
* Tools
** http://diethn.gq/
** https://github.com/raghur/vim-ghost
* For my daughter:
** http://bholley.net/blog/2017/stylo.html
** https://kinsta.com/blog/bootstrapping-startup/
** https://danluu.com/butler-lampson-1999/
** http://www.parallel-algorithms-book.com/
* For my wife:
** https://broadly.vice.com/en_us/article/d3gzba/the-life-of-the-skin-hungry-can-you-go-crazy-from-a-lack-of-touch
*** Do our children need more literal contact?
** https://www.menshealth.com/sex-women/inside-the-orgasm-lab
*** I came (:P) for the sexy lady pics (as always), but was quite pleased with the article itself.
** https://www.thestranger.com/features/2017/11/22/25575460/three-days-after-the-deadliest-shooting-in-modern-american-history-i-fired-a-handgun-for-the-first-time
*** Not sure if this will be interesting to you
* For my son:
** http://www.openproblemgarden.org/
*** These may not make any sense (I can barely even understand most of them). I want you to see the nature of the inquiry though.
Two coincidences:
# My brother asked me about my looking into work. He seemed unnerved by my plan now that he is seeing it in action.
# My wife has joined or applied to join the FB groups for fitting and construction (it has been a couple months). This is good.
!! Tell about your worst vacation.
I'm not sure how to define vacation. At least as they are usually defined, I can't think of too many bad ones. It's hard for me to define worst as well. I can easily point out significant examples of physical and psychological abuse over the few vacations I had before I was 18, and that definitely sucks. I'm still really glad we went on the vacations we went on though, warts and all.
Oddly enough, my worst vacation (imho) was awesome in almost every respect. My worst one was a weekend trip to Rayong, Thailand. We stayed at gorgeous hotel right on the beach. The accommodations were some of the nicest I've ever seen in Thailand. The pool was incredible. My wife had the time of her life. I, however, was sick as a dog the entire time. I was puking my guts out for 3 days. I puke from the bottom of my toes, and it really hurts. I can get over the acid burn-taste, smell, and other unpleasantries. The pain really blows (chunks [can't help myself]) though.
I am really glad I went on that vacation though. I learned a lot about my wife. It is part of a sequence of particular trips I've had with her which help me understand her, empathize with her, understand what she needs and wants, and gives me a goal for her life.
This wiki-page is for all things computing, mechanical or abstract, human or silicon, and otherwise. That may sound odd. I'm not sure what doesn't count as computing or what isn't computed. Perhaps everything which is intelligible is by definition computable. Of course, many will worry that I broaden the meaning of computing to a point of absurdity, where the word itself no longer retains particularistic enough meaning that we can usefully wield it. I don't know what to say to you besides, look and try to see it again.
Programming a computer is about getting the computer to do what you want it to do. It's that simple. Do you have a goal? You've intersected with computing. Computing is deeply telotic. Ultimately, I take computation to be deeply related to Aristotle's God (my gut says that Spinoza isn't useless here either). Of course, being me, I would think and feel that way.
Traditionally there are different languages used to //program// a computer (in the ordinary sense of the term). The folks writing in an assembly instruction set, C, Python, or Brainfuck are certainly programming for a particular set of computers (for a specific compiler/interpreter and hardware architecture). Those belong to a specific class of sequential inputs to a computer. There are other kinds of "inputs" though and thus other kinds of programming. The person who uses their mouse to provide inputs to navigate to a website has programmed their computer in a trivial (for them) way. Computing is a rich epistemic environment and //techne//. As such, computer users need to use and produce their data and algorithms (very generalized notions here) by using the right tools, frameworks, paradigms, and abstractions. We should become the best, well-rounded computer programmers we can be,
It must be said: humans are computers. We are programmable. We have to get ourselves to do what we want ourselves to do. We need to wisely program ourselves. That is what this wiki is about, after all. Thus, we should become the best, well-rounded self-programmers we can be. This very inclusive definition of programming reminds me of one of my most inclusive definitions of the concept of philosophy I've encountered. Because I can't put my finger on it for you (my virtues won't translate nicely to yours), I'm left saying something unfortunately nebulous: it is quite practical for being so theoretic.
Given the broadness and difficulty of the topic, I fear that I will put myself in a bind if I artificially limit the scope of this page or force categories beyond what feels natural. I'm going to go with the flow. While the organic may be ugly, I'm hoping a rhyme, reason, and method to the madness will emerge.
* /b/
** [[Computer Planning]]
** [[Stupid Ideas]]
** [[Computing Log]]
** [[Childish Computer Pranks]]
** [[Frugal Computing]]
** [[Physically Pwning a Computer]]
** [[Mobile Phone To-Do-Checklist]]
* Coding
** [[Coding with my Daughter]]
** [[Autohotkey Scripts]]
** [[Formatting Scripts]]
*Linux & POSIX-Compliant OSes
**[[Crontab]]
**[[Linux & POSIX-Compliant CLI One-Liner Tricks Collection]]
**[[Linux & POSIX-Compliant CLI Tool Collection]]
**[[Linux Scripts]]
**[[Ubuntu 16.04 Desktop Post-Installation Root Script]]
**[[Ubuntu 16.04 Desktop Post-Installation User Script]]
** [[One-Line CLI Wonders]]
* [[Monster-Φ]]
*Piracy
** [[Annotated Piracy Tools, Networks, and Sites Collection]]
* Questions about Computing
** [[Why don't we all go NaCL for every service?]]
* Self
** [[Autism and Social Technology]]
** [[Self-Hacks]]
*Web Browsers
** [[The Art of Bookmarks]]
**[[My Browser Bookmarks]]
**[[Google Chrome Extension Collection]]
* Wiki
** [[This Wiki's Host's: lighttpd.conf]]
** [[Wiki Scripts]]
*Windows
**[[Windows Tool Collection]]
* Musings
** [[2017.04.22 -- Computer Musings]]
** [[2017.06.16 -- Computer Musings]]
** [[2017.10.14 -- Computer Musings]]
** [[2017.11.07 -- Computer Musings: Internet Laws]]
** [[2017.11.16 -- Computer Musings: Downgrading Firefox 57 to ESR for TiddlyFox]]
** [[2017.11.22 -- Computer Musings: Personal Information IP Rights]]
* Inform the Men!
** Glad we planned it.
* Read+Write
* Kids
** Mathematics
** Command Line Time
** Deep Narratives
** Play outside
** Hyperreading
** Write about them all...
* Call JRE
* Cannabliss
* Pizza
* Fireman Time!
-=[ Rabbitholed ]=-
* I'm thinking I should re-write {[[About]]} after doing my 1-depth pass of the wiki. I will perhaps have had enough shape given to the wiki to do that. If not 1-depth, then 2-depth seems quite reasonable. I seem to be breaking my depth rules anyways, from time to time. It's okay to go with the flow, here.
* H: modifications.
* I'm doing something weird in [[Map]]. Trying this "pin" thing out. I have alternative pages I may want to visit, templates for example. And, I don't want to crawl a tree for them, but I also don't want them clogging up Hub. Perhaps it should just goto Hub. In some ways, Hub is the real Map, and Map is more like Pins/Hub or whatever.
---
* [[Art]]
** I actually need to clean house in here. I can't go breadth first always. I need more arrangement. I don't know the rules for why, and that's okay. I'm just going for it.
* [[Computing]]
** Talk about spring cleaning. Jesus. There is a lot to do.
* [[2017.11.28 -- Prompted Introspection Log: Religion in My Life]]
** Lulz
* [[Current Stack Example]]
** Should I pin this?
*** -=[ Rabbitholed ]=-
* [[2017.11.28 -- To-Do-List Log: Grind]]
** Didn't call AIR.
* [[2017.11.28 -- Wiki Review Log: Rabbithole Moment]]
** Decided to give it a syntactic mechanic
* [[2017.11.28 -- Carpe Diem Log: Redeux]]
** Edited. Completed.
* [[2017.11.28 -- Wiki Audit Log: Art]]
** Good job, homie.
* [[Art]]
** It is a thing a beauty. Polished it today. It's much closer to what I'm looking for. I'm very excited by it.
* [[2017.11.28 -- /b/]]
** Gold, as usual.
* [[2017.11.28 -- Link Log: Madness]]
** Have I told you that you're awesome? =) Lol
* [[2017.11.27 -- Carpe Diem Log: School]]
** We did accomplish quite a bit.
Brian Spellman:
<<<
The brain is unreliable. It relies on lies.
<<<
<<<
Where have you been all of your life?
<<<
<<<
Ninety percent if life is fifty percent indecisive. The rest is confusing.
-or-
Fifty percent of life is ninety percent indecisive. The rest is confusing.
<<<
<<<
“My psychiatrist diagnosed me a Hypochondriac. I said, "Okay, can you prescribe me a placebo?"
"Not for Type-2 Hypochondriacs," he said. Your types would just fake faking. Then we'd have a real problem.”
<<<
<<<
I think I think too much too.
<<<
Give me all the giggles.
---
I've always despised Stoics who abuse Stoicism (and Virtue Theory) because the practitioners tend to be egoistic psychopaths justifying their behavior with a slip of their theory rather than trying to find the center normative stances of their theory.
I'm all for justifying psychopathy on rational grounds. Go for it. I won't accept bullshit though.
It's like finding the "middle way" or "everything in moderation" (including those maxims), bending applications of maxim to whatever you want, as if we defined the Golden Mean for ourselves entirely.
Too often I see stoics use the excuse of dismissing feelings of pain and guilt because they can't really do anything about it. I think they buy Hanlon's Razor way too hard, maliciously so. I think they don't want to have the integrity to spend their imagination to see what is actually within their power, that is just deeply inconvenient to them.
* Woke at 8:45
* Woke kids
** Daughter wanted to start school immediately, even before morning routine. I assented.
* School
** Command Line Time
** Mathematics
** Cannabliss
** Hyperreading
** Deep Narratives
** Play outside
** Write about them all...
* Walked with wife
* Fireman Time!
* Tostadas
* Read+Write
* Shows and sleep.
Ran an inventory of Countess.
Decided to Craft 2 pairs of gloves. Very sexy, but nothing amazing.
* KYS
** https://nationaleconomicseditorial.com/2017/11/27/americans-fiber-optic-internet/
*** We know.
* Preach, yo!
** https://www.newyorker.com/culture/persons-of-interest/the-case-for-not-being-born
* Confirm My Bias
** https://www.washingtonpost.com/news/wonk/wp/2016/03/18/why-smart-people-are-better-off-with-fewer-friends/
*** Although, I'm sure I'm being catered to, to some extent. Also, the article is poorly written. The argument is bad.
** http://www.sciencedirect.com/science/article/pii/S0022103117301737
** http://www.mlive.com/michigan-deals/index.ssf/2011/11/restaurant_charges_parents_5_f.html
*** Capitalism is great.
** https://www.washingtonpost.com/news/posteverything/wp/2017/11/30/im-a-depression-historian-the-gop-tax-bill-is-straight-out-of-1929/
*** I've seen a ton of Great Depression talk in the past 2 weeks, and many were good arguments.
*** https://fred.stlouisfed.org/series/M2V
**** Velocity of money keeps falling. Power is centralizing. Fuck. I think I'm too late. I don't know what we are going to do.
** http://physicstoday.scitation.org/doi/10.1063/PT.3.3742
*** Not surprised by this. Virtue training has to start younger. It's hard to teach the unteachable. Give them technical certification if you want. They aren't full blown citizens though. Even beyond our fundamental brokenness, they are incomplete humans, period.
** https://www.axios.com/daughters-of-wwii-refugees-are-more-likely-to-have-mental-illness-2513872556.html
*** I only have fear about my family's epigenetics.
** http://nymag.com/daily/intelligencer/2017/11/john-mccain-caps-career-by-declaring-himself-a-fraud.html
** https://dmitryulyanov.github.io/deep_image_prior
*** Part of me still just blown away by this. It is so powerful. A lot of educated people even a decade ago would have bet against this.
** https://motherboard.vice.com/en_us/article/vbz49j/new-study-finds-that-most-redditors-dont-actually-read-the-articles-they-vote-on
*** Cognitive fatigue, yes. But, in a surprising number of cases, including this article, it often doesn't matter. I also find comment sections to have valuable information, interpretations, critique, and rabbitholes.
** http://www.pnas.org/content/114/48/12708.full.pdf
*** No shit, sherlock. Academia has long been a popularity contest, and it's a hypercompetitive world.
** https://www.wsj.com/articles/finance-pros-say-youll-have-to-pry-excel-out-of-their-cold-dead-hands-1512060948
*** Um, yeah. MS owned the world for a long time, and these are powerful containers that everyone knows how to use.
** https://news.vice.com/story/synthetic-thc-is-safer-than-actual-weed-according-to-the-dea
*** Regulatory Capture
* Disconfirm My Bias
** https://github.com/backender/filecoin-survey/releases/download/0.5/filecoin_survey.2.pdf
*** We need an IPFS, badly. Our best (not morally) and brightest (not morally) are making money, not helping humanity of the fundamental problems.
** https://twitter.com/4Dgifts/status/936223487986946048
*** Fine. I'll B-crypt.
* Think About It
** https://www.1843magazine.com/features/tabletop-generals
*** Interestingly, as I get older, I find I'm far less interested in playing games with others. It's almost never enjoyable.
** https://www.nytimes.com/interactive/2017/11/28/arts/internetting-with-amanda-hess.html
*** I'm a culturalist, Redpilled Leftist, and I think she'd call me a racist. Unfortunately, I don't think she has the moral high ground here. At some point, you need to think about your Leftist priorities here. There are unfortunate power dynamics here, but you've missed the forest for the trees. This isn't a whataboutism. Bind people together by sharing material power. These memes are small potatoes.Want to limit racism? Defeat capitalism. Distribute wealth and decentralize power. It's that simple. You'll find the rest of this trivialized and even non-offensive.
** https://www.vice.com/en_us/article/8x5pw3/jill-stein-profile
*** I couldn't vote for her, but if I had to, it was going to be her.
** http://vdwaa.nl/arch/linux/reproducible/builds/security/reproducible-builds-arch/
*** The lazy part of me just doesn't care about reproducibility except in the most vital cases.
** http://www.loper-os.org/?p=1927
*** I am, of course, still interested. I think it will work for us just fine.
* Fishy
** https://www.theverge.com/2017/11/28/16709224/facebook-suicidal-thoughts-ai-help
*** Not convinced this is a good thing.
** https://www.nytimes.com/2017/11/27/well/family/a-healthy-dose-of-guilt.html
*** Defining empathy, and yet, I have my doubts about NYT as usual.
** https://www.washingtonpost.com/amphtml/opinions/elite-colleges-are-making-it-easy-for-conservatives-to-dislike-them/2017/11/30/0d2ef31a-d52a-11e7-a986-d0a9770d9a3e_story.html
*** I'm sorry, when I remove clinically diagnosed psychopaths (a small range of whom I consider psychopaths; everyone is on the spectrum) and low IQ ranges from the world, Leftism becomes far more prevalent. You know this. Are you going to address that fact? I'm sure it is easy to dislike facts when they don't benefit you.
** http://time.com/5042700/inside-new-american-way-of-war/
*** Not the way I would describe it. Far too charitable.
* Interesting
** http://histscifi.com/essays/dick/thinking.html
** https://news.ycombinator.com/item?id=15813317
** http://www.psypost.org/2017/11/mothers-substance-addictions-show-muted-brain-responses-viewing-infants-face-50245
* Tools
** http://hledger.org/
* For my daughter:
** https://en.wikipedia.org/wiki/Statistics
*** A tree worth exploring.
** https://en.wikipedia.org/wiki/Feature_creep
** https://en.wikipedia.org/wiki/Source-to-source_compiler
** https://en.wikipedia.org/wiki/Software_development_process
*** Look on the right hand side.
** https://en.wikipedia.org/wiki/Rent-seeking
** https://en.wikipedia.org/wiki/Design_paradigm
** https://adventofcode.com/2017
** https://www.youtube.com/watch?v=hYip_Vuv8J0
* For my son:
** https://en.wikipedia.org/wiki/Unix_philosophy
** https://en.wikipedia.org/wiki/Opportunity_cost
* Maymays
** https://i.redd.it/yt3hqd9l32101.png
** https://i.redd.it/wn21huwzd4101.jpg
*** You bet your ass that's a fucking sandwich.
* Search, Curation, Wandering, and Rabbitholing:
** https://en.wikipedia.org/wiki/Demiurge
*** New word.
** https://en.wikipedia.org/wiki/Greater_fool_theory
*** Intrinsic value. Lol. They throw that around too lightly.
** https://en.wikipedia.org/wiki/Jamie_Zawinski#Principles
*** Every program attempts to expand until it can read mail. Those programs which cannot so expand are replaced by ones which can.
** https://en.wikipedia.org/wiki/Unix_philosophy
*** I actually think this wiki is a kind of instantiation of the Unix philosophy, to some extent. The more and more I look at it, the more I see myself as just handling text streams. It's part of [[Wiki: Other Frameworks and Paradigms to Consider]]
** https://en.wikipedia.org/wiki/Sophomore_slump
*** "earlier success has a reducing effect on the subsequent effort"
** https://en.wikipedia.org/wiki/Regression_toward_the_mean
** https://en.wikipedia.org/wiki/Software_bloat
*** And, yet, I think this is the only practical way to build [[Outopos]].
** https://en.wikipedia.org/wiki/Muntzing
*** Dat sexy minimalism
** https://en.wikipedia.org/wiki/Jevons_paradox
*** The kinds of paradoxes I like. This one makes sense. It's an unexpected result, but later can be explained.
** https://en.wikipedia.org/wiki/Not_invented_here
*** I have always heard corporate policies (and now individuals as well) who refuse to use FOSS. I think that is a variant of this NIH phenomenon.
** https://en.wikipedia.org/wiki/Escalation_of_commitment
*** A good term for it.
** https://en.wikipedia.org/wiki/Optimism_bias
*** You see, in my redpilling and escape from depression, I feel like I'm trying to be accurate and realistic. I have to find hope, but I want to be hedged-conservative in how I grow that hope. Perhaps I am still overly pessimistic.
**** I regularly see failures in my optimism. How do I detect failures in my pessimism?
***** https://en.wikipedia.org/wiki/Planning_fallacy
****** My "month" of mathematics was like that. We didn't push as hard as I wanted to, and we didn't get as far as I had hoped. We did kick some serious ass though.
** https://en.wikipedia.org/wiki/Pygmalion_effect
** https://en.wikipedia.org/wiki/Regulatory_capture
*** That is such a polite euphemism for it.
** https://en.wikipedia.org/wiki/Guns_versus_butter_model
** https://en.wikipedia.org/wiki/Underconsumption
*** There is always something right about it, even if it is not a sufficient explanation.
** https://en.wikipedia.org/wiki/Boondoggle
*** Successful ones were interesting.
** https://en.wikipedia.org/wiki/Death_march_(project_management)
*** Sometimes I think my children feel I'm doing this. What I must do is never criticize on such missions. I should only allow myself to praise where appropriate and continue to just offer words of encouragement otherwise.
I remember when Bitcoin came out. I lived in Thailand. It was a toy I played around with on my Q6600 machine. I thought it was very interesting, especially as someone who had played in game currencies. I was not afraid of digital currencies, but I wasn't convinced this would work outside of illegal contexts (note, I don't give a shit about what is illegal, only what is immoral). Blockchains are special beasts. The hype only continues to grow.
Will Outopos have its own blockchain? Will it feature integration with other blockchains? How neutral will it be? I don't know.
It would be nice to force proof of contribution to the network. That's pretty much the only thing that matters to me. Perhaps a blockchain isn't the best option here, but something like it has to occur. Digital trust in the face of even partial sybil attacks are frankly very complicated.
Retroshare really does have one of the most interesting models I've ever seen. It has taken PGP's social trust notion and ran with it (poorly). Maybe a user-based filtering of who they trust is the best option. We want to disincentive psychopathic behavior, harness selfishness in the right ways, defeat tragedies of the commons and prisoner's dilemmas. We are running out of time, I fear.
Perhaps we first build the network, build tools to capture information, and then build filtering/trust networks on top of that. This may be a kind of premature optimization avoidance issue.
!! What are you political views? Are you a liberal? republican? libertarian? ? Why?
Ah, Samwise, you strike again. I'm not even going to grammar nazi assault your<<ref "1">> (not that I have any room to speak). Do you even see what's missing in your question? You don't even have a Leftist stance presented as a possibility. Seldon, you are brainwashed.
I'm a Redpilled Leftist.
As you might suspect, I have a lot of self-dialectic. I write often about my political views in [[Link Log]], [[/b/]], [[Realpolitik Speculation]], and many other places. I have a hard time not seeing the politicalness of life.
Libertarians and I agree on some very significant points that people in the middle of the horseshoe/fish-hook, do not.
Libertarians, of course, are the normatively unacceptably egoist, psychopathic versions of Leftists. When I am charitable to both sides, I find that to be the only difference that matters. If the goal of the Libertarian behind the Veil of Ignorance is really going to be about preventing theft of their personal self-ownership rights and Hohfeldian entailments, then they would obviously choose decentralizing power and socialism as the answer to how we should constructe basic structures of society. That is literally the minimally right-offending, maximally freedom producing government that is practically available to a world filled with varying degrees and kinds of psychopaths. Forgive me, I think they are responsible for their ignorance.
I can't define the word //liberal// for you. It might feel like a truism or appear nebulous. The people who call themselves liberals tend to have better initial arguments and reasons for their point of view than conservatives, however, I have found they really do sit on the same spectrum. I do think it's a slippery slope.
Conservatives are either libertarians in disguise or retarded (or both).
I guess that makes me a Leftist, although I find many Leftists abhorrent on a number of issues (and they feel the same way about me). I suppose it is a good sign that we are splintered though; we've gathered around what really matters, even through our disagreement.
History is doomed to repeat itself, we're condemned to repeat ourselves (or whatever), and that's because the vast majority of people do not remember or apply the lessons from history. Basically, I have every right to dismiss the rest of you as crazy; it's a historical fact that I should.<<ref "2">>
---
<<footnotes "1" "[sic]">>
<<footnotes "2" "Leo Strauss is right in crucial ways.">>
* [[HTPC's Seedbox LFTP Sync (1-way) Script]]
* [[HTPC's SAMBA Setup Script]]
* [[Headless Lubuntu DE Setup Script]]
* [[Backup File to Archive Script]]
* [[Lighttpd + Letsencrypt Setup Script]]
* [[vsFTPd Server Setup Script]]
* [[Cockatrice Ubuntu 16.04 Setup Script]]
* [[Whitelist-Only DNSmasq Setup]]
* [[Definitions of Philosophy]]
Let us start by saying philosophy is the pursuit of wisdom. Let us reductively claim the pursuit of wisdom is the pursuit of valuable truth and the fitting application of it in context.
How should we pursue it? Why is it true that we should pursue it that way, what counts as truth, and do you only want to pursue truth? Are we talking about different kinds of truths here? Are we talking about moral truths, scientific truths, emotional truths? Truth seems too narrow and generates inconsistencies in us, so maybe we are just after justified belief, even if it isn't true. What is justification? And so on and so forth. etc. ad nauseum.
We are in an [[Infinigress]] of asking questions, seeking justifications and explanations, finding the truth, and feeling out what is wise. That's life, and that's philosophy. You might visualize it:
!''The W+H Questions''
Who Questions:
* Who am I?
** What am I?
** Who is the real me?
** What does it mean to be a self?
*** What if I'm multiple selves?
**** What if we objectively are all are that way?
***** What if we aren't?
...
...
...
* Who are you?
** What are you?
***How are you that way?
** How should I treat you?
* Who are we?
** What are we?
* Who else is there?
** Who are we?
...
...
...
What Questions:
*What am I doing here?
**What are you doing here?
**What are we doing here?
.
.
.
...
.
It spirals away from our starting point. We bootstrap ourselves. We have new paradigms, visions, and comprehensive perspectives over time. We evolve. It's progression (although, progress doesn't necessarily make us happy).
Defining and answering these questions is crucial to answering so many other questions. Philosophy is a pursuit of all of these questions. We might say, "Oh, that isn't practical. That isn't possible to do. Just because we can't doesn't mean we shouldn't try though, right?." But, what else should we do? Finding the best answers we can, even if they aren't perfect, even if it takes us into some crazy places, may be the only practical option.
I need answers for my family too. I need to make them happy. I have created this group with my wife, and now I am responsible for it. I must do my absolute best (even as it cracks and comes in degrees and kinds, over and over to infinigress).
Ultimately, I do philosophy because it is practical. I am theoretical because it is the practical thing to do. I am an idealist because it pragmatically required of me. Idealism/Pragmatism, Doxa/Praxis, The Good/The Real, and worrisomely woven into is this Right/Wrong distinction. How do we weld this together?
I am no longer in a position to wait for others to answer my questions. I must answer them for myself as best as I can. I am the scared and brave authority for myself. I wander under the stars. I hide from danger. I plan for my survival. I empathize with myself and the world around me. I try to find happiness with what I've got (and still ask who gave what I've got to me).
The objective answer isn't always good for the subject. It is part of being pushing towards the golden mean that we must take on the mode and mindset that isn't objective. Only then will we fittingly overaim to eventually hit the mark that makes us happy.
Here are the highlights of my graduate work in philosophy:
* [[Summa Philosophica]]
Here are the philosophical Meditations and Deliberations on this wiki:
* [[Meditations and Deliberations: 1]]
* [[Meditations and Deliberations: 2]]
---
!! Focus:
* [[Metamodernism]]
* [[Realpolitik Speculation]]
* [[Philosophipolitical Prescription]]
* [[Redpilled Genetics & Memetics]]
* [[Aphorisms, Common Sense, & One-Liners]]
* [[Computational Existentialism]]
* [[Dialectic]]
---
!! Vault:
* [[Revisionist History]]
* Read+Write your ass off.
* School
** Mathematics
** Command Line Time
** Deep Narratives
** Play outside
** D2/Messaging Platforms
** Hyperreading
** Write about them all...
* Cannabliss
* Fireman Time!
* Tostadas =)
* Archer?
* Officially updated to 5.1.15. The wiki keeps getting bigger.
* I'm worried about my wiki size. It's now towering at 9.4 MB. Even while pouring my guts out, I try to keep it fairly lean, I think. I believe by the end of next year, I may have the largest text-based tiddlywiki on the planet of non-automatically generated content. I have heard performance limits start to hurt top off in the 30-40MB range. I hope that isn't true.
** Compressed copies of it sit at 2.4MB. That's still a very large page. October was a huge jump in incompressible content, I believe. It jumped from 1.8 to 2.4MB in a single month. I can't put my finger on it though. I know 1.9 to 2.1 on the 8th was due to the background image (I consider a 200KB image to be reasonable enough, but perhaps it isn't). I cannot account for the rest.
* I need to get it out of my head that I want to have each page only linked to once. This defeats much of the purpose of the functionality of the wiki. I do, however, want to try make sure I only have a single master copy of a page; I want to avoid duplicating efforts and making sure pages are synced.
** Except, what doesn't belong in [[Art]] or [[Computing]] or {[[Focus]]}, and so on? The whole point is to make it so I know where to look and how to think about it. This problem obviously deserves a lot more of my attention.
* I like that I'm now bracket editing quotes. Often, I find a quote to be close to the truth, but not quite. This gives me a way to show how much I appreciate what they are pointing to without assenting to the exceptions and problems posed by their exact wording.
* The "Recent" tab is chaos, lol. I'm making lots of changes. This is excellent.
* What isn't a log? Lol. That I do not know. I suspect we are looking at the heart of computation, again.
---
* [[Home: ASCII Art Logo, 2]]
** Cleaned up naming conventions a bit.
* [[Computing]]
** I did the bulk of the world yesterday. I'm now doing 2-depth work because...I'm here, and it's time to do it. It just makes sense.
* [[Philosophy]]
** I can't make it easy on myself. I keep lining up the big ones. That's okay! I'll just do my best.
* [[2017.11.29 -- Link Log: Unload Fast]]
** I still need to re-read the Thiel piece.
* [[2017.11.29 -- Prompted Introspection Log: Worst Vacation]]
** I'm thinking I might eventually just start repeating them every few years.
* [[2017.11.29 -- To-Do-List Log: Push]]
** Push it! =)
* [[Wiki: Profound Emphasis]]
** I'm not really fond of it, but I see its use.
* [[Wiki: Rabbitholed]]
** I think this is fascinating. I know I've experienced it many times, especially while curious or high. [[Wiki Audit Log]] has this mechanic all the time.
* [[Wiki: Unique Syntactic Mechanics]]
** I think I found a place for it. This should clear up my worries in {[[Principles]]} a bit.
* [[2017.11.29 -- Wiki Review Log: Backpatting]]
** I am pleased with my work though.
* [[2017.11.29 -- Carpe Diem Log: Onward]]
** Can't complain. That really is a good day for a philosopher.
* [[Wiki: Feedback Loops]]
** This requires a lot more thought.
* [[2017.11.29 -- /b/]]
** Yup.
* [[Definitions of Philosophy]]
** Lol. This will be a beautiful room to me eventually, I hope (or just a clusterfuck, lol).
* [[Computer Musings]]
** I found out today that I had been doing this all along. I just didn't realize it.
* [[2017.11.29 -- Polymath Craftsman Log]]
** They love you.
* [[Computing]]
** I am very pleased with it. I put a bunch of stuff into in the beginning and it accumulated stuff over the year, and it really needed to refresh. Indeed, it got one.
* [[2017.11.29 -- Wiki Audit Log: Art Depth]]
** Yes. I really have been "cleaning house" in this wiki. I've been dreading it for a while, I think. That's okay. I'm very glad to have done it.
*** -=[ Rabbitholed ]=- see today's [[/b/]] and Brian Spellman oozing across the wiki
!! Logs:
* [[2017.12.01 -- /b/]]
* [[2017.12.02 -- /b/]]
* [[2017.12.03 -- /b/]]
* [[2017.12.04 -- /b/]]
* [[2017.12.05 -- /b/]]
* [[2017.12.06 -- /b/]]
* [[2017.12.07 -- /b/]]
* [[2017.12.08 -- /b/]]
* [[2017.12.09 -- /b/]]
* [[2017.12.10 -- /b/]]
* [[2017.12.11 -- /b/]]
* [[2017.12.13 -- /b/]]
* [[2017.12.14 -- /b/]]
* [[2017.12.15 -- /b/]]
* [[2017.12.16 -- /b/]]
* [[2017.12.19 -- /b/]]
* [[2017.12.20 -- /b/]]
* [[2017.12.21 -- /b/]]
* [[2017.12.25 -- /b/]]
* [[2017.12.27 -- /b/]]
* [[2017.12.28 -- /b/]]
!! Audit:
* This is still my favorite log, hands down.
* [[Prompted Introspection Log]] is so choreographed, but this one log just goes for broke. It's blindlust for what I'm thinking.
* This is the most emotional log I own. It's absurd. Re-reading is a flashback, often into turmoil.
* It tended to be extremely dark
* I didn't post every single day in this log.
* I actually don't have much to say about the content of this log. I feel like I'm still sitting on it, thinking about it.
!! Logs:
* [[2017.12.01 -- Carpe Diem Log: Spaghetti]]
* [[2017.12.02 -- Carpe Diem Log: Jabba Skish]]
* [[2017.12.03 -- Carpe Diem Log: Christmas Concert]]
* [[2017.12.04 -- Carpe Diem Log: Lockpicking]]
* [[2017.12.05 -- Carpe Diem Log: Keep 'em Seperated]]
* [[2017.12.06 -- Carpe Diem Log: Antipleonasmic]]
* [[2017.12.07 -- Carpe Diem Log: Alpha Zero Chess]]
* [[2017.12.08 -- Carpe Diem Log: Forgotten]]
* [[2017.12.09 -- Carpe Diem Log: Talking to People]]
* [[2017.12.10 -- Carpe Diem Log: Pleasant]]
* [[2017.12.11 -- Carpe Diem Log: Write, Write, Write, Write, Write]]
* [[2017.12.12 -- Carpe Diem Log: Writa-a-hol]]
* [[2017.12.13 -- Carpe Diem Log: Similar]]
* [[2017.12.14 -- Carpe Diem Log: Jobish]]
* [[2017.12.15 -- Carpe Diem Log: Busy]]
* [[2017.12.16 -- Carpe Diem Log: Setup and Tweak]]
* [[2017.12.17 -- Carpe Diem Log: Sunday]]
* [[2017.12.18 -- Carpe Diem Log: Bizzay]]
* [[2017.12.19 -- Carpe Diem Log: Boxes]]
* [[2017.12.20 -- Carpe Diem Log: Beds]]
* [[2017.12.21 -- Carpe Diem Log: Skating]]
* [[2017.12.22 -- Carpe Diem Log: Shopping]]
* [[2017.12.23 -- Carpe Diem Log: Cleanup the Week]]
* [[2017.12.24 -- Carpe Diem Log: PreXmas]]
* [[2017.12.25 -- Carpe Diem Log: Mas]]
* [[2017.12.26 -- Carpe Diem Log: Yup]]
* [[2017.12.27 -- Carpe Diem Log: Arrival]]
* [[2017.12.28 -- Carpe Diem Log: ExtFam]]
* [[2017.12.29 -- Carpe Diem Log: Wunderbar]]
* [[2017.12.30 -- Carpe Diem Log: Transition]]
* [[2017.12.31 -- Carpe Diem Log: Daughter's B-Day]]
!! Audit:
* I appreciate that I've taken the time to write down my sleeping schedule times. This has been useful to me.
* My wife is arguably better this month, but still not great.
* I clearly fall asleep easiest with a show to take my mind off the world. If it ain't broke, why fix it?
* It has been a wonderful month for school and getting life together. I can feel myself gathering the courage to jump back into the world.
* Less Fireman Time this month.
* I've been waking up earlier, and I think that is in part due to being able to consistently fall asleep at a reasonsble hour.
* The wiki has continued to be transformed. I am very pleased, even though I didn't accomplish as much as I'd have liked to.
* We have been making a lot more Mexican food at home.
* I'm glad to see that my children have been using their time to work more on their wikis. This is excellent.
* I wish I did more thinking about what my conversations were about like on the 9th.
* I really do seem to talk most about the drug-like necessities of my life in this log. Sometimes I talk about outliers.
* I need to walk more with my wife.
* DeeSnow dropped off the map. Tis okay.
* Some of my Carpe Diem Logs felt...brief. That's okay. I think sometimes I capture my work elsewhere.
** Remember, of course, that when I'm on the job, I write about it elsewhere. It's fine.
* I actually attended church.
** I wasn't shaking in anger the entire time, but I can't say it was a pleasant experience.
* Oh yeah, I made the right call on the cryptocurrency crash. Good job!
* I made and fixed some things with my hands this month. I'm really glad that I'm not scared to do that.
* We spent a ton of money this month.
** We need to tighten down.
* My weight has stopped climbing so hard.
** I still fit my 36" pants, although my 34" are too tight for comfort.
** It is my goal to eat fruits and vegatables for breakfast and lunch.
* We did plenty of computer work this month. I'm glad.
** I feel like I'm no longer cultivating learned helplessness in my family.
* I like having catalogued our family get together. I don't think I would remember it well otherwise.
* I need to think more about that //Secret Hitler// game and the accompanying Evolution of Trust demonstration/game.
* It was truly an action-packed month.
!! Logs:
* [[2017.12.03 -- Family Log]]
* [[2017.12.10 -- Family Log]]
* [[2017.12.17 -- Family Log]]
* [[2017.12.24 -- Family Log]]
* [[2017.12.31 -- Family Log]]
!! Audit:
* Headaches and lack of sleep for the adults. Imagine that!
* Kids have been doing well enough.
* We've finished lots of books.
* Our compliment sections are always the largest. I like that.
* My kids enjoy socializing. We need to find more time for it.
* Logs:
** [[2017.12.02 -- Link Log: Fermenting]]
** [[2017.12.03 -- Link Log: Late Night Slam]]
** [[2017.12.04 -- Link Log: Data-cum-guzzler]]
** [[2017.12.05 -- Link Log: Slam Redeux]]
** [[2017.12.06 -- Link Log: Re-Re]]
** [[2017.12.08 -- Link Log: 2AM & 2PM Slog]]
** [[2017.12.09 -- Link Log: Piled Up]]
** [[2017.12.10 -- Link Log: Eat My Words]]
** [[2017.12.11 -- Link Log: Nightly Push]]
** [[2017.12.12 -- Link Log: Blaze It]]
** [[2017.12.13 -- Link Log: Rabbits]]
** [[2017.12.14 -- Link Log: Night Slam]]
** [[2017.12.20 -- Link Log: Long Time No See]]
** [[2017.12.21 -- Link Log: Me So]]
** [[2017.12.22 -- Link Log: 16GB of RAM isn't Sufficient Anymore]]
** [[2017.12.25 -- Link Log: My Next Machine Will Have 64GB of RAM]]
** [[2017.12.27 -- Link Log: RAM Cleaning]]
** [[2017.12.28 -- Link Log: Go Light]]
** [[2017.12.29 -- Link Log: Clean Up]]
** [[2017.12.31 -- Link Log: Small]]
!! Audit:
* Completed most days. There was a week where I didn't.
* I see a lot more trash in these.
* Heavy mixture of almost all my categories at this point. I have an engine that works!
* I fear I have too much here. I can't possibly think about it. I think I keep running up against post-modernism again and again.
** What am I going to do about it? I want to be practical.
* My links tend to be very serious and generally sad. It is clearly what I hunt for the most in truth-seeking.
* I don't have large rabbitholes, nor do I have them often. Maybe this wasn't the most useful mechanic. Worth trying though, right?
* I love the word "Push" in title.Title because that is a nasty word for taking a shit. =)
* What would a positive link, besides a Tool or Interesting generally look like? Once a while Stunning does it.
** I want to understand how to shape my negativity. This may just be a stoic requirement.
** I'm often extremely angry after my reading. This is bad for my blood pressure, and yet, the truth must still be known. How do I care enough to be informed without losing my shit over the content? Yeah, I know I'm not in control of it. It still affects me. I'm not going to wish for the rape of the world and be glad my wish came true, dumbfucking stoicunts, lol.
** Maybe I should just laugh. Absurdity. Dada. Farce. Reduced to meaninglessness. That contradiction is very hard for me to hold consistently.
* Thiel is like a bogeyman for me.
** Trump is a child. Thiel is dangerous AF.
* I clearly don't have time for wikipedia rabbitholing very often.
* I like that I have comments at the top. Sometimes a title.Title doesn't do the trick.
* I definitely felt like I was drowning.
** What kind of liferaft ought I build for myself? What are the right habits for this?
* I see a stronger migration of content to Think About It and Fishy
* I did a much better finding things for my son.
* I was forced my RAM constraints this past month.
* My disconfirms are often about small things.
* I've never heard of a quarter of these sites...
** I don't know if that is a good or bad thing. Could be either. As usual, Aristotle, it depends.
* I'm glad I had some shorties in here.
!! Logs:
* [[2017.12.05 -- Polymath Craftsman]]
* [[2017.12.11 -- Polymath Craftsman]]
* [[2017.12.21 -- Polymath Craftsman]]
* [[2017.12.23 -- Polymath Craftsman]]
* [[2017.12.25 -- Polymath Craftsman]]
!! Audit:
* I've actually started looking at lots of jobs. However, being a handyman will always be important to me. Of course, my primary goal is still going the Electrician route.
* I included some [[Computer Musings]] work in here. I shouldn't do that. This is about physical craftsmanship, not digital, at least for now.
* I enjoy working with my son and daughter. They enjoyed it too!
* Soldering was what I should have done, but I don't have access.
* My tools are in even better shape.
* Logs
** [[2017.12.01 -- Prompted Introspection Log: Living Reversed Life]]
** [[2017.12.02 -- Prompted Introspection Log: I'm a Raindrop]]
** [[2017.12.03 -- Prompted Introspection Log: Animal Capacity Wish]]
** [[2017.12.04 -- Prompted Introspection Log: The Water Incident]]
** [[2017.12.05 -- Prompted Introspection Log: Law Wish]]
** [[2017.12.06 -- Prompted Introspection Log: Protagonist Mirror]]
** [[2017.12.07 -- Prompted Introspection Log: Injured Animal]]
** [[2017.12.08 -- Prompted Introspection Log: Family Item]]
** [[2017.12.09 -- Prompted Introspection Log: Favorite Letter]]
** [[2017.12.10 -- Prompted Introspection Log: Parent-Child Activity]]
** [[2017.12.11 -- Prompted Introspection Log: Travel Wish]]
** [[2017.12.12 -- Prompted Introspection Log: Best Friend as Stranger]]
** [[2017.12.13 -- Prompted Introspection Log: Prime of Life]]
** [[2017.12.14 -- Prompted Introspection Log: Skill Wish]]
** [[2017.12.15 -- Prompted Introspection Log: T.V. Violence]]
** [[2017.12.16 -- Prompted Introspection Log: Grounding Event]]
** [[2017.12.17 -- Prompted Introspection Log: Wish to Tell]]
** [[2017.12.18 -- Prompted Introspection Log: Reincarnation Wish]]
** [[2017.12.19 -- Prompted Introspection Log: SDO Test]]
** [[2017.12.20 -- Prompted Introspection Log: Living Space Wish]]
** [[2017.12.21 -- Prompted Introspection Log: Dislike About Myself]]
** [[2017.12.22 -- Prompted Introspection Log: Gas Price]]
** [[2017.12.23 -- Prompted Introspection Log: Wish]]
** [[2017.12.24 -- Prompted Introspection Log: Career Path]]
** [[2017.12.25 -- Prompted Introspection Log: Favorite Escape]]
** [[2017.12.26 -- Prompted Introspection Log: Doggy Day]]
** [[2017.12.27 -- Prompted Introspection Log: Weather]]
** [[2017.12.28 -- Prompted Introspection Log: Love is...]]
** [[2017.12.29 -- Prompted Introspection Log: Favorite Book]]
** [[2017.12.30 -- Prompted Introspection Log: Sleeping Outdoors]]
** [[2017.12.31 -- Prompted Introspection Log: Self-Like]]
!! Audit:
* Philosophical. I'm glad.
* This reminds me of GRE analytic writing questions turned weirdly personal. I hope they at least keep me sharp.
* I'm obviously annoyed by many of these questions, particularly the wish based. However, there is some real content here.
* I often just couldn't answer the question, and I don't feel bad about it.
** I did my best in the space I had, and I tried to explain why it was not possible for me to give a satisfactory answer.
* A few edits jump out at me. Good!
* Some of this material is incredibly emotional for me.
* After writing about D2, I decided not to foist it any further upon my children. If they elect to play, great. If they don't, then that's okay. I can say I tried.
* I wrote about my wife fairly consistently.
** I need to write more about my children.
* I had a metacomment about the questions that didn't directly pertain to the question. Hrmm. I don't know if I should do that or not.
* Ah, I see some {[[About]]}ness in here.
* The 19th had that SDO question. That had more depth than I expected to it, although it rambles.
* I have a wide range in the length of my answers.
* As usual, I have very charged responses.
* Some of my arguments suck.
!! Logs:
* [[2017.12.01 -- To-Do-List Log: Monthly Audit]]
* [[2017.12.02 -- To-Do-List Log: Shopping]]
* [[2017.12.03 -- To-Do-List Log: Concert]]
* [[2017.12.04 -- To-Do-List Log: Dive!]]
* [[2017.12.05 -- To-Do-List Log: Deeper]]
* [[2017.12.06 -- To-Do-List Log: Touch the Bottom]]
* [[2017.12.07 -- To-Do-List Log: Begin Rising]]
* [[2017.12.08 -- To-Do-List Log: What's the Point?]]
* [[2017.12.09 -- To-Do-List Log: Not Sure]]
* [[2017.12.10 -- To-Do-List Log: Chores, Family Time, and Chill]]
* [[2017.12.11 -- To-Do-List Log: Dive!]]
* [[2017.12.12 -- To-Do-List Log: Push Deeper]]
* [[2017.12.13 -- To-Do-List Log: Touch the Bottom]]
* [[2017.12.14 -- To-Do-List Log: Late]]
* [[2017.12.15 -- To-Do-List Log: Normalize]]
* [[2017.12.16 -- To-Do-List Log: Manjaro]]
* [[2017.12.17 -- To-Do-List Log: Prep for Job]]
* [[2017.12.18 -- To-Do-List Log: Finalize Application]]
* [[2017.12.19 -- To-Do-List Log: Boxes]]
* [[2017.12.20 -- To-Do-List Log: Beds]]
* [[2017.12.21 -- To-Do-List Log: Skate]]
* [[2017.12.22 -- To-Do-List Log: Meh]]
* [[2017.12.23 -- To-Do-List Log: Conversion]]
* [[2017.12.24 -- To-Do-List Log: Final Migration]]
* [[2017.12.25 -- To-Do-List Log: X]]
* [[2017.12.26 -- To-Do-List Log: Prep]]
* [[2017.12.27 -- To-Do-List Log: Finalize]]
* [[2017.12.28 -- To-Do-List Log: Chill]]
* [[2017.12.29 -- To-Do-List Log: Play]]
* [[2017.12.30 -- To-Do-List Log: Switch]]
* [[2017.12.31 -- To-Do-List Log: Grind]]
!! Audit:
* I am not convinced it is worth my time to add up my pleasure events. I think I've got that down well enough.
* It took us a while to pay off the car.
** I still need to have all the paperwork completed.
* My To-Do-Lists felt shorter this month than usual.
* I don't think I planned to reach out to people nearly as much this month. But, I did have enough contact, I believe.
** I need to plan to call Charlie more.
* I think it was a good thing that we planned to watch shows together.
* The title.Titles were very interesting. I like the "Diving" theme that I engaged in. The story makes sense to me.
* I still haven't completed setting up the WIki for my wife.
* I like that I generally planned every meal in advance. When my wife would inevtiably ask me what was for dinner, I would have an answer. This was good for us.
* We have not been so Jabba-riffic this month.
** It has been fairly cold though. I am grateful for the opportunities that I have had.
* Ribs have been wonderful.
* I spent a lot of time trying to transition away from teaching the kids directly and having them get into planning their lives.
** I believe I will start work backup soon enough. I want them to be ready for it.
* Did I dedicate too much time to reading instead of writing? I fear that I did.
* I had to actually plan time to force myself to play some D2. I think I've lost my interest in it for now.
** Let it go.
* I started applying for the jobs at Milligan in the middle of the month. I need to complete that work.
** I have to say, I'm doubtful that we will really have a chance of me getting a job there.
* The house has been relatively clean, and I attribute that to planning for it.
** I wish I had been more specific about it.
* We revamped all the computers in this house. I'm really glad we did.
** This is especially useful to my children.
* Pizza is now planned on shopping days.
** This is actually prevented us from diving too deeply into the newly bought groceries. I think this is a good thing.
* I never did do the transcripts. I really need to.
* For especially busy days, I did more planning.
** I like that my planning scaled to the task.
* My cross-out of accomplished tasks weren't consistent, and frankly, I didn't find it particularly satisfying.
** In fact, I think it only gives me a kind of anxiety.
* I was wrong about our migration. It look longer than I expected.
** This means I need to be more hedge-conservative in my approach to estimating what I will accomplish in a given slice of time.
* I literally planned to chill and spend time with family.
** Is this a bad thing in a sense? I don't think so. I am worried that it is lazy or something.
* I like having a scaffold of my day already built into my mind.
* I really need to start drawing up more effective calendars. I want that to be a practice I have down pat. This is what empathizing with my future self is really like.
!! Logs:
* [[2017.12.02 -- Wiki Audit Log: Antipleonasmic Catholicon]]
* [[2017.12.03 -- Wiki Audit Log: Links]]
* [[2017.12.04 -- Wiki Audit Log: Philosophy]]
* [[2017.12.05 -- Wiki Audit Log: Pipefitting]]
* [[2017.12.06 -- Wiki Audit Log: Vault]]
* [[2017.12.07 -- Wiki Audit Log: Writing Basic Past Narrative]]
* [[2017.12.08 -- Wiki Audit Log: Not the Review]]
* [[2017.12.09 -- Wiki Audit Log: About+Vault Split]]
* [[2017.12.11 -- Wiki Audit Log: About+Vault Split]]
* [[2017.12.12 -- Wiki Audit Log: About]]
* [[2017.12.13 -- Wiki Audit Log: About, Push!]]
* [[2017.12.14 -- Wiki Audit Log: Whatever You Have Steam Left To Do]]
* [[2017.12.15 -- Wiki Audit Log: About]]
* [[2017.12.16 -- Wiki Audit Log: About]]
* [[2017.12.17 -- Wiki Audit Log: Brief]]
* [[2017.12.20 -- Wiki Audit Log: Back to it?]]
* [[2017.12.22 -- Wiki Audit Log: DIVE GOD DAMNIT!!]]
* [[2017.12.23 -- Wiki Audit Log: Underwater Weaving]]
* [[2017.12.31 -- Wiki Audit Log: Triage Focus Again]]
!! Audit:
* I triaged so fucking harder. I swear I was recursively triaging throughout the month.
* Good fucking job, mate!
* I am very pleased that I took time to create new content. It was sometimes the only way to even find a way to organize what I had previously had.
* I'm not sure about the SO content. It's there.
* Post-mortems were clearly valuable.
* I got caught up in that {[[Vault]]} thicket. It's really a beast that I keep putting off. I have so much to fucking do though.
* {[[About]]} has been quite a monster, but it has been a blessing to see it evolve.
* The [[Wiki Audit Log]] rabbitholed me into writing content for {[[Principles]]} very often!
* I tend to avoid using the same title.Title twice in other logs, but not this one.
* You can see the waves. I pushed and dove.
** I'm really proud of myself. This shit is hard. That doesn't mean I couldn't have done a better job, but I'm not going to beat myself about something that I should instead celebrate.
* I got pretty pissed at myself throughout this month. That's okay. Keep going.
!! Logs:
* [[2017.12.01 -- Wiki Review Log: Productive]]
* [[2017.12.02 -- Wiki Review Log: Forgetting Titles...]]
* [[2017.12.03 -- Wiki Review Log: Burning the Midnight Oil]]
* [[2017.12.04 -- Wiki Review Log: Deep Breath]]
* [[2017.12.05 -- Wiki Review Log: Raft Game Theory]]
* [[2017.12.06 -- Wiki Review Log: Long]]
* [[2017.12.07 -- Wiki Review Log: Baby Ruth]]
* [[2017.12.08 -- Wiki Review Log: Not the Audit]]
* [[2017.12.09 -- Wiki Review Log: Slowed Down]]
* [[2017.12.10 -- Wiki Review Log: The Wall]]
* [[2017.12.11 -- Wiki Review Log: Need to Bang]]
* [[2017.12.12 -- Wiki Review Log: Need to Bang Redeux]]
* [[2017.12.13 -- Wiki Review Log: Alone]]
* [[2017.12.14 -- Wiki Review Log: Feeling Scripty]]
* [[2017.12.15 -- Wiki Review Log: Interrupted]]
* [[2017.12.16 -- Wiki Review Log: Get Scripty]]
* [[2017.12.17 -- Wiki Review Log: Manjaro]]
* [[2017.12.18 -- Wiki Review Log: Whirlwind]]
* [[2017.12.19 -- Wiki Review Log: Still Windy]]
* [[2017.12.20 -- Wiki Review Log: Chilaquiles]]
* [[2017.12.21 -- Wiki Review Log: Less Brief]]
* [[2017.12.22 -- Wiki Review Log: Satan is horny]]
* [[2017.12.23 -- Wiki Review Log: Day of Repentance]]
* [[2017.12.24 -- Wiki Review Log: Come to Jesus]]
* [[2017.12.25 -- Wiki Review Log: Jezeus Cometh]]
* [[2017.12.26 -- Wiki Review Log: He Came]]
* [[2017.12.27 -- Wiki Review Log: Bare Minimum]]
* [[2017.12.28 -- Wiki Review Log: Thin]]
* [[2017.12.29 -- Wiki Review Log: Brief]]
* [[2017.12.30 -- Wiki Review Log: Minimin]]
* [[2017.12.31 -- Wiki Review Log: It's Okay]]
!! Audit:
* I'm not sure what to do about the fact that some of my links become dead after renaming. It is what it is, I suppose.
** Perhaps this can be fixed programmatically, although I don't see a good option for it in Tiddlywiki. They do it with tags, but not in the actual linking. I wish they did.
** This can also be handled with my daily snapshots.
* I clearly did way more work early in the month. It started to wane very hard, but I also was quite busy, imho.
* This monthly audit doesn't seem so bad to me.
* [[Antipleonasmic Catholicon]] is exactly what I was hoping it would be as a directory description.
* I felt like I dived deep. I did a lot of work. I'm glad. I noticed that I needed to slow down, and I did. That's okay that I felt less productive; I meant to!
* It is interesting to see the interplay between this and my [[Wiki Audit Log]]. Some days were focused on adding completely new content, while others were about digestion.
** Sometimes I feel like I'm adding more than I should be compared to my revisions. It's hard to tell.
* Jesus. Looking back over this, I can see I did so much work. It is getting cleaned up. I've been failing in my audits, but still doing a lot each day.
** I think the more I clean this up, the easier it is to work on it.
* I clearly struggled once I hit {[[Vault]]}. I'm just not ready to write that section fully. But, I'm glad to start creatinga skeleton.
** Perhaps in the next decade or so I will be able to write this section out fully.
* I feel like some of the problems I bring up are just trapped in my comments, like I fire and forget.
* I love my title.Titles.
* I spend time soothing myself in these comments.
* Carpe Diem content spills into this, and I think that is fine.
* D-D-D-D-Ditto
* This is such a fast log to do. I'm still glad I do it. I think it is good for my memory + narrative.
* The one-worders annoy me at the end of the month, except when I'm being extremely expressive in a single word.
* I can see the shotgun approach in action. I need to remember that a lot of this just is trash, and that's totally normal. I can only tune it so high, and at some point, I just need to accept that revision is about wading through the trash to find the diamonds and redpills.
* My head started hurting about halfway into the month, around job application time.
* I'm amazed that my {[[About]]} project isn't more clearly demonstrated here.
** But, I only cover [[New]]. Hrmm... This process doesn't have everything I really need.
* My [[Computing]] section has improved dramatically, and it allows me to have better habits.
* Tons of sexual content.
Your conscious awareness of an emergent belief you have is not the same thing as your foundational subconscious beliefs and motivations for that emergence. Just because you say to yourself something is right or wrong doesn't mean you actually fundamentally believe it all the way down in the Frankfurtian sense, and it doesn't mean you are committed to it or that you are really motivated by it. You can trick yourself very easily. Recall, of course, that consciousness is an illusion; we are mere observers. Problematically, you are fairly egoistic (if not psychopathic) at the bottom.
---
We are frogs slowly being boiled alive.
I rewrote [[1uxb0x]]. I read it with my son, stopping at each line to talk about it. Because a transclusion will eventually lose what I covered, you can see the //About// section of today's [[1uxb0x]] to see what I said.
* Woke at 8:30
* Fireman Time!
* Kids were already rising
* Read+Write
* Lecture
* School
* Talked to AIR, Charlie
** Called JRE
* Inform the Men!
* Spaghetti (angel hair, for my loved ones...even though I can make it al dente, I still don't care for it).
* Season recap of Project Runway (excellent season)
* Drinks
* Orville
* Fireman Time!
* Archer, bed!
!! What if you lived your life in reverse (being born old, etc.)?
Alright, I'm trying to figure out how to make that a meaningful question. Let us say that I lived my life first in the normal sense, and only then lived it reverse. This is more than just moving the time-slice marker backwards on the 4-D creature, since that is not me "living it in reverse." I need to actually experience it, according to your question. And, if I'm really not going to be able to change my timeline, then I'm relegated to mere observance in the absolute sense, and not really "living it" in any normal sense either.
Okay, Samwise, I'm going only going to say this once (because you are a terrible hobbit-being): that's actually an interesting question. It doesn't make any sense when you think about it (even if you attempted to relegate yourself to being maximally an observer with zero input into your behaviors), but it is still somehow interesting. I'm not sure what it means to be an observer in that sense (even though I don't think Dasein has any freewill, given how our conscious experience is an illusion that emerges from subconscious processes).
I'm a weirdo (you know that), and I've seen //It's Always Sunny in Philadelphia// so many times, that one time I watched the entire series backwards. I feel like I learn things about it looking at it backwards and forwards. I've read particular papers that way as well. It requires me to really think about the overall structure of the thing.
Look, it would be hard for me to intrepret just re-experiencing my life forwards, not even in reverse, given what I know and feel now. Reverse would be insane. It would be quite an observance, no doubt. I have no way to talk about or conceive of it. I'm sorry. Samwise, your question is interesting, even if you clearly have no idea what it means.
* Monthly Audit!
* Read+Write
* Fireman Time!
* School
** Mathematics
** Command Line Time
** Deep Narratives
** Play outside
** D2/Messaging Platforms
** Hyperreading
** Write about them all...
* Make something for dinner? No idea. This is the last day before shopping, and it has been two weeks almost.
* [[2017.11.30 -- Outopos: The B-Word]]
** I don't know how to solve it. I need a real CScientist.
* [[2017.11.30 -- D2: Log]]
** Meh.
* [[Philosophy]]
** I have so much work to do here.
* [[2017.11.30 -- Prompted Introspection Log: Political Leanings]]
** Rofl. Yeah.
* [[2017.11.30 -- To-Do-List Log: Deeper]]
** I don't do well with salami, btw.
* [[Dialectic]]
** This needs a serious explanation.
* [[2017.11.30 -- /b/]]
** Silly preach.
* [[2017.11.30 -- Wiki Review Log: Cleaning Wiki's House]]
** My Reviews are getting long.
* [[2017.11.30 -- Carpe Diem Log: PH]]
** I don't like the CnP.
* [[Walthrough: Downgrading Firefox 57 to ESR]]
** Good.
* [[Computing Walkthroughs]]
** Bare
* [[Crontab]]
** Need more.
* [[Script Collection]]
** This isn't done. Naming is still off.
* [[2017.11.30 -- Wiki Audit Log: Computing]]
** Love the commentary up top.
* [[2017.11.30 -- Link Log: Need to Curate]]
** Need to ask wife about curation placement.
Today my brother claimed my search for meaning and my wiki are a waste of time (I think most people would agree with him). He thinks it will, in the end, make me no happier than just doing what 'every other dumb mother fucker' would do (a lovely phrase, I must borrow it). I had to ask him what he meant by this and why he thought it because I was kind of blown away by it. I'm strongly convinced the other direction. I have made enormous progress because of my wiki, and it seems like I still will. He seemed convinced, at least in the moment, that being reflective wasn't valuable. I told him I would have to think about it, so here I am.
After thinking about it, I'm worried he's lashing out here. He regularly makes excellent offensive arguments that require me to retreat and rethink. This wasn't one of them, imho. He went on to make a very poor argument about the irrelevance to our happiness of solving the moral problem for ourselves. I'm shocked he thinks that is true. That doesn't make sense at all, especially given what he knows and believes about the world. I don't think he's being consistent with himself when he claims that.
He agreed that it was possible for me to convince myself of the redpilled prescription, but was decidedly against the possibility that such a prescription really could enable me to be happier (despite complimenting me in saying I was logical and almost always followed through on what I believed was logical, i.e. my hypothetical/instrumental reasoning skills are strong). But, it is obvious that being morally good requires sacrificing your happiness for others, and he knows that. I tried to give examples of how psychopaths really can attain much higher levels of happiness (they are vampires, after all). I think he was trapped, and that's why he ended the conversation.
My brother wants to put Kant in a gimpsuit (his words), but not remember that he is doing it. He just wants to feel like a good person without actually being one (and I can respect that). He straight up claimed we are not morally accountable; we aren't autonomous moral agents. But, he also doesn't seem to know how to really use his newfound power. I think this is not the best way to put Kant in a gimpsuit; his method is clearly just cookie-cutter Liberal Guilt. That's not min-maxing your psychopathy at all. Recall, it is only in knowing the human is human when you use "it" that you've really vampire-consumed that gimp. He feels lost (and don't we all?). He's wrong about how to be an Objectivist Ubermensch. His argument falls apart. That's not like him.
Upon reflection, I think I understand why he lashed out. I think I upset him talking about his SO. We had been talking about the fact that she does a poor job distinguishing social conventions from the moral law in her reasoning. Essentially, while she is intelligent, she doesn't engage in the humanities (which translates to: isn't philosophical). I think he wanted to defend not being introspective, both hers and his.
We talked about a lot of things, as we usually do. We jump around a lot, go off on tangents, and branch very hard in our arguments (very few human beings I've met keep up on this branching). I remember complimenting him on his skepticism earlier in the conversation. I think it shows a very high standard. That may have not been a compliment in his eyes. I also said earlier that it seemed like he hadn't solved the moral problem for himself either (although, perhaps he thinks he has well enough, but...then the rest of his actions/beliefs don't make sense). I've definitely annoyed him in several ways. I'm glad he showed me his perspective. I think he wants me to stop showing him my perspective. I suppose I can do that. It makes our relationship a lot less meaningful, no doubt.
I decided much earlier this year that my wiki is a compatibility litmus test. You don't have to agree with it, but you do need to try to understand it, to reckon with it, and to some extent value it because...I take it to be a representation of me, if not part of who I am as some word-based cybernetic extension of my identity. i.e. Valuing who I am is part of being my friend. Not everyone is capable of being my friend, and most that are capable wouldn't want to. I get it. I wonder if he feels the same way, in another sense. I will think about it.
* Woke at 9
* Fireman Time!
* X-Mas Shopping
* Read+Write
* Grocery Shopping
* Read+Write
* Cannabliss
* Talked to JRE
* Walked with wife
* Gave wife massage (her back is not doing well)
* Inform the Jabba!
* Shower of the Gods!
* The Office, scrounged, and Read+Write
* Stunning!
** https://www.technologyreview.com/s/609232/the-surgeon-who-wants-to-connect-you-to-the-internet-with-a-brain-implant/
*** Jesus. I had no idea it was this far along.
* KYS
** https://www.wsj.com/articles/silicon-valley-struggles-to-add-conservatives-to-its-ranks-1512136801
*** Neolibs, DNC, and the majority of people I know actually are conservatives. You all are blind to the Left end of the spectrum.
** https://theoutline.com/post/2554/swmonkey-southwest-airlines-kills-startups
*** Scraping is not immoral.
* Preach, yo!
** https://www.eff.org/deeplinks/2017/11/creating-copyright-court-copyright-office-wrong-move
** https://kotaku.com/in-game-purchases-poison-the-well-1820844066
* Confirm My Bias
** http://neurosciencenews.com/reward-punishment-teens-8068/
*** My wife was talking to me about this last week.
** https://www.nytimes.com/2017/11/30/world/asia/japan-lonely-deaths-the-end.html
*** Always an interesting window to see through.
** https://www.cnbc.com/2017/11/30/amazon-holding-exploratory-talks-with-generic-drug-makers.html
*** Market disruptor loves Capitalism.
** https://www.nature.com/articles/d41586-017-07522-z
** https://www.vox.com/2017/11/30/16517022/impeachment-donald-trump
** https://blogs.scientificamerican.com/observations/when-legal-drugs-harm-and-illegal-drugs-help/
*** Wife sent me this one.
** http://talkingpointsmemo.com/muckraker/mueller-trump-team-flynn-meddling
* Disconfirm My Bias
** http://physicstoday.scitation.org/do/10.1063/PT.6.1.20171201a/full/
*** I worry this is a dumbing down of the meaning of a blockchain. PGP and Extreme Redundancy seems to do what they want. Blockchain's proof of X consensus/trust-building is something different, I think. It feels that way to me, at least.
* Think About It
** https://www.reddit.com/r/politics/comments/7gw8r2/megathread_2_michael_flynn_testifies_in_plea_that/
*** Getting my hopes up? =)
** https://work.qz.com/1143556/a-behavioral-scientist-explains-what-to-do-when-your-boss-wont-face-reality/
*** QZ. Redpilled. Trash?
** https://www.theatlantic.com/business/archive/2017/11/bitcoin-delusion-conquer-world/547187/
** https://www.theparisreview.org/blog/2017/11/20/art-monstrous-men/
** https://www.nytimes.com/2017/12/01/business/economy/single-family-home.html
* Fishy
** https://www.nytimes.com/2017/11/30/opinion/inequality-social-wealth-fund.html
*** Reminds me of Scandinavia, a bit.
*** Forgive my doubts though. I'd want to see the details.
* Interesting
** http://nautil.us/issue/54/the-unspoken/why-a-hedge-fund-started-a-video-game-competition
** https://www.quantamagazine.org/secret-link-uncovered-between-pure-math-and-physics-20171201/
** https://www.citylab.com/environment/2017/11/new-york-city-has-genetically-distinct-uptown-and-downtown-rats/547088/
** https://www.theatlantic.com/business/archive/2017/12/the-neverending-foreclosure/547181/?utm_source=twb
** http://www.psychiatrictimes.com/special-reports/borderline-personality-disorder-treatment-resistance-reconsidered
*** Not signing up to see the next two pages. Still, interesting.
* Tools
** https://alpinelinux.org/downloads/
*** Never actually tried it.
** http://rickcarlino.com/2017/11/27/keeping-a-developer-journal-with-jrnl-sh-html.html
*** I'm taking that.
* For my daughter:
** http://grantammons.me/2017/11/26/efficiently-managing-dotfiles/
** https://medium.com/@melissamcewen/what-if-other-professions-hired-like-software-development-d40d2ae256fc
*** The landscape.
**** Better: https://threadreaderapp.com/thread/936615043126370306
** https://news.ycombinator.com/item?id=15831046
* For my son:
** http://www.openculture.com/2017/11/a-map-showing-how-much-time-it-takes-to-learn-foreign-languages-from-easiest-to-hardest.html
*** We were talking about it.
** https://www.washingtonpost.com/graphics/2017/entertainment/tech-generations/
*** Study demographics to understand people.
* For my wife:
** https://www.metabunk.org/
*** Looks like a neat rabbithole for you.
** http://www.oldcalculatormuseum.com
*** Is this cataloger porn?
** https://gizmodo.com/unconscious-patient-with-do-not-resuscitate-tattoo-caus-1820881602
!! Pretend you are a raindrop falling to earth and describe your fall from the clouds.
I am a very special raindrop, since I can describe myself falling. Or, am I really me? You want me to give a first-personal account of what it looks like to fall as non-sentient raindrop, right? Let's say that, or like I'm shrunk and trapped inside a raindrop falling to earth, or something like that.
I'm a sphere of water formed around an organic microscopic particle acting as my condensation nuclei. Besides water, my chemical composition likely includes chloride, sulfate, and nitrate anions. Depending upon my size (drop size is a result of rain intensity), the elevation from which I was formed and dropped, it would take me between 1 to 10 minutes to hit the ground. I would fall, likely with lots of other droplets until I landed on the ground or water. I'd probably be absorbed and eventually join the rain cycle again.
I suppose it would be scary and beautiful. Although, to be fair, the water I'm made of has dropped countless times in our water cycle. Answer Heraclitus and the Ship of Theseus, and I can tell you more about what I think about falling to earth as a raindrop.
* Help son pick out presents
* Grocery shopping
* Pay off car
* Read+Write
* Kids->D2
* Clean
* Fireman Time! (x2?)
* Call JRE, L, K, and MB
* [[Antipleonasmic Catholicon]]
** My wife helped me find the roots, and I put em together. This solves a long-standing problem I have had on this wiki. I'm very pleased by it.
** Several pages are now retired. I now understand what I'm doing much better than I did yesterday.
* [[2017.12.01 -- Prompted Introspection Log: Living Reversed Life]]
** I still don't think I can make sense of it the way the author intended.
* [[ 2017.12.01 -- Wiki Review Log: Productive]]
** I have been working very hard.
* [[2017.12.01 -- Carpe Diem Log: Spaghetti]]
** Entitled and Completed.
* [[2017.11 -- Polymath Craftsman]]
** Brief
* [[2017.11 -- Link Log]]
** Proud of it
* [[2017.12.01 -- Apology Log]]
** It was a very serious and important conversation. I'm very glad we had it.
* [[2017.11 -- Apology Log]]
** Not many apologies given. Hrmm...
* [[2017.11 -- Family Log]]
** Always a good ritual
* [[2017.11 -- /b/]]
** Heavy work and major mechanics
* [[2017.11 -- Prompted Introspection Log]]
** It has been interesting randomly choosing my questions almost the entire month.
* [[2017.11 -- To-Do-List Log]]
** It slowly evolves and improves.
* [[2017.11 -- Wiki Review Log]]
** Yet again, useful.
* [[2017.11 -- Carpe Diem Log]]
** A damn fine month!
* [[2017.11 -- Wiki Audit Log]]
** Thinking about my Rabbitholing, point it out to myself, is an interesting experience.
* [[2017.11.15 -- Apology Log]]
** Good.
* [[2017.12.01 -- To-Do-List Log: Monthly Audit]]
** The Monthly Audit took more work than I thought it would.
* [[2017.12.01 -- /b/]]
** Yup.
I wouldn't call myself a racist, but I do think some memetic heritages are definitionally better than others. I'm a culturalist.
This is similar to how I think adoption demonstrates the real definition of being a parent, and it highlights how passing genetic material is conceptually irrelevant. I think what really matters is what memes use, act upon, and pass on, not our genes (well, an exception might be having a child knowing it would be genetically doomed given your DNA).
I am, aware, of course, that our conditioning is not "up to us," in many or most cases. I will call The Good as I see it, though.
---
I will admit, sometimes I perform //Premeditatio Malorum//, and othertimes not. I need to think more about how things can go wrong not just on the macro scale, but also micro scales. This is difficult as an autist, but I can still do my best.
---
I am part of the input streams you phenomenologically receive, but I am not the deciding force in how you think, feel, and behave; we might say, you are.
---
Stoicism helps you dismiss and reframe, but it does not solve any philosophical problems directly.
---
This may be another way to think about it. Set aside moral responsibility: you are bad for your children. It's that simple.
---
I am far less moved this year. I'm on cannabliss rather than post-K. I was a fa rmore broken man last year though. I am enjoying it, but there are fewer cracks for it seep into me. I am increasingly redpilled about it. I would say I oscillate and move glacially on the redpill path. I am not committed to it. I resist it. But, it chinks the cracks, binds me, and makes sense of the world. They are goggles that reveal who and what we are. I must now become stoic about it.
---
My brother is very worried about Drinking-the-Koolaid (too late!). But, unfortunately, it means he will never be able to set his tent pegs down in the deep desert. He is stuck. He has the gift of deconstruction, but no will power or hope to construct. He is swept by the postmodern bug. I know what it is like to be there, and I don't blame him. He's been burned before, and now he sees the real philosophical mountain we are climbing, the real endlessness of the desert we wander, etc.
---
Gödel suggests If you can explain all the [sufficiently complex] rules; your system is inconsistent (contradictory rules are true).
If the rules are consistent, some things can't be explained.
* Woke at 9:30, dog tired. Was up till 2 working.
* Fireman Time!
* Read+Write
* Cannabliss
* Family Time
* Christmas Concert
** Toccata on "O Sons and Daughters"
** Away in a Manger
** Canzon Septimi Noni a 2
** Personent Hodie
** O Come, All Ye Faithful
** Fum Fum Fum
** Mary Had a Baby
** Angels from the Realms of Glory
** Beautiful Star of Bethlehem
** In the Bleak Midwinter
** Jesu, Joy of Man's Desiring
** He is Born, the Divine Christ Child
** The Wexford Carol (Good People All, This Christmastime)
** The First Noel
** It Came Upon the Midnight Clear
** Go Tell it on the Mountain
** We Three kings
** O little Town of Bethlehem
** Angels We Have Heard on High
** Praise Ye the Lord of Hosts from Oratio de Noel
** Let All Mortal Flesh Keep Silence
** Night of Silence
** Joy to the World
** Voluntary in D
* Burgers and Veggies Burgers (Quinoa coated, surprisingly good; crust is important)
* The Office
* Read+Write
* Fireman Time!
* Archer+Bed
!! How has your health been this week?
* 1uxb0x
** Coughed some, but otherwise great.
* j3d1h
** Normal.
* k0sh3k
** Back has hurt. Other than that, fine.
* h0p3
** Trouble sleeping, but overall good.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** I've been very happy this week. The only time I wasn't was Monday, the worst day of them all. Starting school again sucks.
* j3d1h
** Chatted with people a lot. Made her happy.
** Didn't do art in general, as much.
** Homework was okay.
* k0sh3k
** It was a good week. I got caught up on ILLs, and I did the student worker X-mas party.
** Gave up on Jerusalem.
* h0p3
** I worked my butt off. We got a lot done. I'm hoping that I'm at my peak productivity right now.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did great in your work logs this week.
** You did a great job writing in your programming log, in particular. It was very well-organized, and I loved the examples you give.
** I am glad you are the kind of person who likes to cuddle.
* j3d1h
** I'm glad to see you using chat tools to talk with me, and that you landed on your feet after losing your game privilege.
** You are doing a great job on the art piece for your dad.
** You are actually making something for X-mas, which is really awesome and meaningful.
* k0sh3k
** Thank you for making baklava for us.
** Thank you for helping me find presents for dad and my sister.
** Thank you for having an open ear and giving me an advice about the problems on the wiki I had this week.
* h0p3
** I'm sorry for not doing my schoolwork on Monday. I know I made it a very difficult day for us.
** Thank you for helping me figure out mom's gift.
** Thank you for being the kind of person who works hard to make relationships work. You see people as fundamentally evil/egoistic/selfish, and yet you go out of your way to see them in a better and charitable light individually.
*** My march towards the redpill is not done hastily.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Read to the 5th book in the Chronicles of Narnia
** Finish DND campaign
* j3d1h
** Draw and play piano.
** Finish //Dune//
* k0sh3k
** Persepolis
** Prepare for Catechism
* h0p3
** I want to finish the 1-depth audit on the wiki.
** Call C again.
** Pay off car.
* KYS
** https://www.aclu.org/blog/national-security/detention/trump-administration-just-admitted-secretly-detained-american-has
*** This is getting even worse. Should I hide the wiki now?
** https://shareblue.com/gop-senator-no-tax-cuts-for-working-people-because-they-blow-them-on-booze-or-women/
* Preach, yo!
** https://en.greatfire.org/blog/2017/nov/about-those-674-apps-apple-censored-china
*** To you Applie fanbois, KYS. Your illiteracy mixed with convenience/cool-seeking is a huge fucking problem.
* Confirm My Bias
** https://www.youtube.com/watch?v=WOzY3U9xIoM
*** Shit sucks. Also, capitalists use this as the straw bogeyman
** https://www.newyorker.com/tech/elements/origin-silicon-valley-dysfunctional-attitude-toward-hate-speech?
*** I hate what people do with their freedom, but I still must support having those fundamental political rights. Immoral, yes. Illegal no. Even in private spheres, we should be extremely cautious to censor.
** https://www.infoworld.com/article/3238491/open-source-tools/open-source-innovation-is-now-all-about-vendor-on-ramps.html
* Fishy
** https://masslawblog.com/trials-2/when-the-judge-distrusts-your-lawyers-waymo-v-uber/
*** IP Sleeze =/
** https://aws.amazon.com/macie/
*** Run your own ops...
* Interesting
** https://story.californiasunday.com/raising-a-teenage-daughter
* Tools
** http://brandon.invergo.net/news/2012-05-26-using-gnu-stow-to-manage-your-dotfiles.html
* For my daughter:
** https://www.reddit.com/r/linux/comments/7hbgki/users_of_rlinux_what_simple_changes_to_your_linux/
* For my wife:
** https://www.wired.com/story/its-gonna-get-a-lot-easier-to-break-science-journal-paywalls/
*** Wait, what is their argument? They sound optimistic, and I don't know why.
!! I wish animals could?? If they could, then?..
Lady Melisandre, you give a gift of wishes to me again. You must like me a lot. =) As usual, my sweet genie, I ask for more wishes, or in this case, I wish animals could grant me infinite wishes, that way they could give me whatever my heart desires. Of course, you, Red Goddess, would be at the top of my proceeding wishlist.
But, if you do not care for that answer (and you know how much I want to please you), I will suggest that you ask me to give an incredibly realistic, practical, at least physically possible, if not technologically possible, answer to your question. Further, I assume you are asking a question about all animals, not just some. This is very difficult, as animals vary greatly.
I do not have a good answer. I can't give a realistic and meaningful answer to that question. The best I can do is wish that animals could evolve more effectively to bring balance to power and causal relationships for the sake of extending, preserving, and improving life for human beings at large. If they could, then humans might have a better shot at surviving. I don't know the means to that end, so I'm afraid I can't be more specific. Of course, this differentiationism and objectification has its flaws, and further it appears to imply that humans aren't responsible for the mess we are in. Obviously, I'm wishing for angels to clean up after us. Also, humans are animals.
* Worth a periodic check:
** https://groups.google.com/forum/#!forum/tiddlywiki
I spend a considerable amount of time on the web, and I have since I was a tween.<<ref "1">> I have not been as systematic about it as I should have been.<<ref "2">> Perhaps I should comb through my old interwebs accounts for more context, links, etc. as well. There is history there.
* [[Link Log]]
* [[Personal Sites]]
* [[Rabbitholes-to-Wander]]
I have the unenviable task of going through thousands of bookmarks collected over a decade. I'm not quite sure how I want to systematically tackle them. I would like to eventually just house it all here. This is my new computing home, right? Lol.
Let me tell you, I am very nervous about this project. I do not know if I will be able to do the kind of work I want to do with it. The easy part is sorting stuff, and the hard part will be digesting it. I will simply do my best though. What else can I do? The silver-lining is that I have more control of it. Categorization, tagging, and flexibility may give me the power to build something that I simply can't do in a standard web browser.
* [[Links: Anonymity + Privacy]]
* [[Links: Art]]
* [[Links: Comics]]
* [[Links: Computing]]
* [[Links: Education & Research]]
* [[Links: IP, Privacy, Censorship, Surveillance, Mind-Control, & Anonymity]]
* [[Links: Jobs, Occupations, and Vocations]]
* [[Links: Legal]]
* [[Links: Lifehacks]]
* [[Links: Media Sites]]
* [[Links: Music + Sound]]
* [[Links: NSFW]]
* [[Links: People Worth Reading]]
* [[Links: Personal Finances]]
* [[Links: Philosophy]]
* [[Links: Redpilled]]
Linkrot is always a problem. I adore https://www.archive.org/.
---
<<footnotes "1" "I'm going to wager 4 hours a day average, which doesn't include my other computer and internet use. It's been tremendous.">>
<<footnotes "2" "Yay for that lack of executive functioning. The more I live life, the more I realize that it is I who must take responsibility for shaping my own experience and building my own tools and objects that I find valuable and useful.">>
Sadly, this is a very poorly organized section of my wiki. I've been neglecting it. I hope in time I will have more to say and more organization.
---
* [[Self]]
* [[1uxb0x]]
* [[j3d1h]]
* [[k0sh3k]]
---
* [[Letters]]
---
* Myself
** [[h0p3]], [[KIN]], and [[RPIN]]
* My Brothers
** [[AIR]]
** [[JRE]]
* My Family
** [[j3d1h]]
** [[k0sh3k]]
** [[1uxb0x]]
** [[To: My Family]]
* [[My Parents]]
** [[Acceptance]]
** [[Apology]]
** [[Adult Children of Alcoholics]]
** [[Last Word]]
** [[Letters]]
** [[I think if you understood, you'd agree with me]]
** [[My Mother is Dying]]
** [[Trying to Be Right]]
* My RL Friends
** [[AL&J]]
** [[MB&A]]
** [[L&K]]
** [[R&C]]
** [[PR]]
* Fireman Time!
* Read+Write
* Family Time
* Concert
* Burgers
* Cannabliss
* [[Links]]
** This is a beast, and frankly, a huge embarrassment. I don't know how to solve the problem. That said, at least I have the [[Link Log]] going.
** I'm working on a script to import my old bookmarks.
** It is cleaned up. I'm still not in love with it, but it is a new start.
* [[People]]
** Yet another serious disappointment. But, I can't expect perfection. It's okay that it sits in shambles. I've been putting my effort in more important areas of this wiki. I've been working on myself too much to worry about writing this section. It has been a hell of a year.
** I've retired it to the vault of {[[Focus]]}. I'll pick it up sometime later perhaps.
* [[Philosophy]]
** Now that I have [[Antipleonasmic Catholicon]] and [[Art]] sufficiently squared away, I am now in a much better position to arrange this.
* [[Redpills]]
** I am slowly building my way towards a definition. You see it on the pages of this wiki. I'm wielding the word. Give it time!
* [[Diamonds]]
** Ditto.
* [[The Right]]
** Edited.
** My family joked about the fact that I have nothing written here, but it seems like the kind of thing I would have mountains to say about. I told them I was not qualified to write the page (yet).
* [[Stoicism-fu]]
** A damned fine job.
* [[Wiki: Fundamental Epistemic Structure]]
** I was tickled to see this. I think my wife thought it was cool too.
* [[2017.12.02 -- Link Log: Fermenting]]
** I'm going to try to spend less time this week on my Link Log.
* [[2017.12.02 -- Prompted Introspection Log: I'm a Raindrop]]
** My wife laughed at my answer because it really isn't what is expected. She tried to explain to me that it would be weird to think this way in describing human life, but then she realized that's how I try to explain human life too. So, it wasn't surprising, but it was funny. =)
* [[2017.12.02 -- Wiki Review Log: Forgetting Titles...]]
** Slowly, it goes.
* [[2017.12.02 -- Carpe Diem Log: Jabba Skish]]
** Stayed up very late. Good writing
* [[2017.12.02 -- /b/]]
** Well, I hope he changes his mind. It is not up to me.
* [[Think Tank Consultant]]
** Kind of silly.
* [[Antipleonasmic Catholicon]]
** I adore it.
* [[2017.12.02 -- Wiki Audit Log: Antipleonasmic Catholicon]]
** It is neat to see the wiki taking shape.
* [[2017.12.02 -- To-Do-List Log: Shopping]]
** I need to get my daughter's gift. I've had it picked out, but I've not bought it.
My brother asked me what I thought about affirmative action, the concept of racism, and the issues of responding to "Black Lives Matter" with "All Lives Matter." My response was egalitarian and socialist. I think this is matter of classism and material dialectics. He seemed less-than-satisfied by it.
One thing we didn't explore well enough is how the largest beneficiaries of affirmative action have been rich blacks and white women. Essentially, affirmative action should be targeting the poor, those who lack opportunities, and essentially applying the maximin principle.
---
I continue to not be careful enough in my uses of the words egoism and psychopathy.
Most of the time, when I say egoism, I'm talking about psychological egoism, the description of creatures as selfish. I often call this my fundamental redpill. There are, of course, prescriptions of selfishness, which is classically what we think of as egoism. Sometimes I use the word that way as well.
Psychopathy is having the ability to empathize (affectively, cognitively, or motivationally), but electing not to (although, there are those that claim they cannot, but I have questions about their understanding of possibility). Psychopaths are habitual in particular sets of contexts in electing not empathize. This is, of course, very fuzzy. One can easily imagine someone who has put themselves into a lifestyle and context in which they regularly empathize with those around them, but can only do so by electing not to empathize with humanity. Their brain might not appear to be psychopathic given a standard clinical diagnostic, but doctors are terrible philosophers.
Egoism and psychopathy obviously have strong links, but they are not the same thing. I should be far more careful in how I wield them.
---
Not all prisons have physical bars.
* Woke at 9
* Fireman Time!
* Kids already started, yay!
* Read+Write
* School
** Mathematics
** Socialism Discussion
** Lock-picking practice
** D2
** Deep narratives: Dune/Chronicles of Narnia
** CLI time
** Hyperreading
* Fireman Time!
* Chili and Cornbread
* Walk with wife
* Stayed up late.
* Preach, yo!
** https://theoutline.com/post/2558/death-of-the-internet-net-neutrality-donald-trump-alt-right-gamergate-facebook-twitter
*** Yes. I'm having a hard time coming up with a criticism. This dude fucks.
** https://arxiv.org/pdf/1703.05267.pdf
*** Best study I've seen on the topic
** https://www.vox.com/health-care/2017/12/4/16679686/emergency-room-facility-fee-monopolies
*** Not the only monopolies in that sphere.
* Confirms
** https://www.psychologicalscience.org/news/releases/employee-job-personality-match-linked-with-higher-income.html
*** Meritocracy of manipulating/fitting into human societies.
** https://www.technologyreview.com/s/609555/hacking-back-makes-a-comeback-but-its-still-a-really-bad-idea/
*** Rofl. Hilarious, and duh.
** https://www.troyhunt.com/the-trouble-with-politicians-sharing-passwords/
*** Yet another window into the clusterfuck of access. Literacy, please! I beg you all. For the love of everything you hold dear, become literate.
** https://www.nytimes.com/interactive/2017/12/04/world/middleeast/saudi-missile-defense.html
** https://thinkprogress.org/trumps-lawyer-not-making-sense-d2887073fcfc/
*** I'm fine with ghostwriters, but the author-in-name must still be held accountable for it. Otherwise, there is no voice or accountability.
** https://www.washingtonpost.com/news/the-switch/wp/2017/11/30/apple-is-sharing-your-face-with-apps-thats-a-new-privacy-worry/
** https://www.npr.org/sections/health-shots/2017/12/04/567762087/tylenol-may-help-ease-the-pain-of-hurt-feelings
*** Have seen this before.
* Disconfirm
** https://marc.info/?l=openbsd-misc&m=151233345723889&w=2
*** It's a lot slower than I want to see.
** https://psmag.com/social-justice/how-hate-speech-boosts-bigotry-and-intolerance
*** To what extent am I subject to this? There is variance, and I'd like to know where I sit on the curve. I see a fairly wide variety of things.
** https://www.newyorker.com/magazine/2017/12/11/michael-flynns-guilty-plea-sends-donald-trumps-lawyers-scrambling
*** Gonna take longer than I had hoped.
** https://qz.com/1143096/amazon-may-have-patented-the-next-big-thing-in-online-shopping/
*** Yeah. They are sadly right.
** https://hackerone.com/vlc
*** Now that is unexpected.
* Fishy
** https://www.sciencealert.com/google-s-ai-built-it-s-own-ai-that-outperforms-any-made-by-humans
*** Some propaganda up in here.
** https://qz.com/1144298/humanitys-fight-against-climate-change-is-failing-one-technology-can-change-that/
*** They are right that we need it. Viability, I do not know for sure. Also, this is QZ.
* Think About It
** https://blog.chromium.org/2017/11/reducing-chrome-crashes-caused-by-third.html
*** Not sure what I think of this either.
** https://quartzy.qz.com/1144159/voluntourism-is-problematic-but-so-is-dismissing-the-desire-to-go-abroad/
** http://www.newsweek.com/russian-bots-have-gone-global-spreading-30-countries-710339
*** It's a very hard problem to tackle, and it's only going to get worse.
** http://ns.umich.edu/new/releases/25302-kids-and-screen-time-signs-your-child-might-be-addicted
** https://www.akiliinteractive.com/
* Interesting
** https://www.reddit.com/r/changemyview/comments/7guryv/cmv_the_greatest_existential_threat_to_humanity/
** https://www.axios.com/exclusive-trump-lawyer-claims-the-president-cannot-obstruct-justice-2514742663.html
*** Sick, but interesting
** https://www.weforum.org/agenda/2017/10/tech-life-predictions-for-2030/
** https://www.bloomberg.com/technology
*** That is some interesting pawning.
* Tools
** http://www.domogik.org/en/
*** Wait on it.
* For my daughter:
** https://www.ias.edu/ideas/2017/manning-deep-learning
** http://robotlolita.me/2016/01/09/no-i-dont-want-to-configure-your-app.html
** https://zwischenzugs.com/2017/10/15/my-20-year-experience-of-software-development-methodologies/
*** Counterpoint: The Principles of Product Development Flow: Second Generation Lean Product Development
** http://blogs.perl.org/users/smylers/2011/08/ssh-productivity-tips.html
** https://en.wikipedia.org/wiki/Pattern_recognition
** https://en.wikipedia.org/wiki/Symbol_grounding_problem
* For my son:
** https://en.wikipedia.org/wiki/Exemplar_theory
** https://en.wikipedia.org/wiki/Prototype_theory
* For my wife:
** https://waypoint.vice.com/en_us/article/vb38gj/mansion-of-happiness-board-game-history
** https://imgur.com/92idm8P
** https://forrestbrazeal.com/2017/12/03/how-to-read-100-books-in-a-year-and-still-have-a-life/
*** Not that you need, but you might enjoy the perspective.
* Maymays
** https://i.redd.it/diks52fy9u101.jpg
* Search, Curation, Wandering, and Rabbitholing:
** https://en.wikipedia.org/wiki/ArtsLav
*** I think hidey-holes and odd constructions in the middle of cities are very interesting. It reminds me of a stoic game I have often played; how would I survive in this place if I were homeless?
** https://en.wiktionary.org/wiki/%CF%84%CE%AC%CE%BE%CE%B9%CF%82
*** I've been running across this more and more on Wikipedia. /salute
** https://en.wikipedia.org/wiki/Categorization
*** -=] Rabbitholed [=-
** https://en.wikipedia.org/wiki/Class_(set_theory)
** https://en.wikipedia.org/wiki/Category_theory
** https://en.wikipedia.org/wiki/Morphism
** https://en.wikipedia.org/wiki/Taxonomy_(general)
** https://en.wikipedia.org/wiki/Taxonomy_(biology)
** https://en.wikipedia.org/wiki/Cladistics
** https://en.wikipedia.org/wiki/Virus_classification
** https://en.wikipedia.org/wiki/Galaxy_morphological_classification
** https://en.wikipedia.org/wiki/Classification_of_the_sciences_(Peirce)
** https://en.wikipedia.org/wiki/Language_family
** https://en.wikipedia.org/wiki/Language_isolate
** https://en.wikipedia.org/wiki/Exemplar_theory
** https://en.wikipedia.org/wiki/Prototype_theory
*** I need to use Exemplar and Prototype as terms of art. This does something for me.
*** Also, apparently linked to Autism. Very neat.
** https://en.wikipedia.org/wiki/Fuzzy_set
** https://en.wikipedia.org/wiki/Embodied_cognition
** https://en.wikipedia.org/wiki/Categorical_perception
** https://en.wikipedia.org/wiki/Linguistic_relativity
** https://en.wikipedia.org/wiki/Symbol_grounding_problem
<<<
https://arxiv.org/pdf/1703.05267.pdf
<<<
We have not incentivized thinking about it as much as we could. These aggregators are strong, but they could be wildly stronger. We want to tune the signal-to-noise ratios up very high. Forced participation may be key. Perhaps we should be required to comment in various ways. Perhaps there would be useful way to rank users publicly for ourselves. We can tune what we see. We should all be running our own filters programmatically (with help, perhaps).
This is a forced cooperation problem, a prisoner's dilemma solving issue.
!! Describe an incident that had something to do with water.
This is not easy to choose. I have several sexual experiences that stand out to me (love reliving that and thinking about what it means). There are other existential experiences that appear to be excellent candidates as well. Water permeates many stories of my life. Many of my water stories are about danger, tests of self-reliance, understanding who I am, etc., and others are almost incidental, like baptizing my children. Water has been more important to my narrative than I've given it credit for. Hrmm. Well, this is a tough one for me to pick, and I'm not going to fret over it for now. Alright, here's one:
We went whitewater rafting as a youth group. My raft had me, my mother (a common theme; there is a canoe story I may have told before as well), my friend ALM (a 550 pound man who does not pull his weight), a tiny tween girl, and our guide (I may be missing one person, but I can't see who it is). We're rafting on the roughest Class 5 section of the day, and the hardest part of it was a dangerous drop into a nasty "Hole." The guide had been prepping us for it the entire time, the water was rougher than usual too according to him, and he was obviously worried; ALM endangered the raft.
It was a thrilling drop, and I gave everything I had to help us escape the Hole. The guide screamed at us. Even with our life-jackets, this waterfall->vortex could hold you under the water until you drowned. Eventually, we were pulled under. It was a true panic amongst everyone. I held my breath as the water kept pulling me under, I got one good breath again before being pulled under again, and then eventually found an escape. Nobody died, thankfully. We were definitely terrified, and the tween broke her arm.
* [[Good vs. Right]]
* [[Moral vs. Legal]]
* [[Hybridizing Kantianism and Utilitarianism]]
* Read+Write
* School
* Call AIR, JRE
* Fireman Time!
* Chili
* [[Philosophy]]
** I've been very worried about this, and that's in part because I just have too much going on. There is a lot of chaos on this wiki. I try to control it, shape it, etc. Perhaps it is a losing battle. But, I hope that something emerges from the heap. However, I have to say, it went really smoothly. I'm cool with where it's at now. I simplified it considerably. I feel like I have a place I'm going again, like I understand the path better. Perhaps I'm wrong, but that's okay. I'll keep doing my best.
* [[The Legacy Link Heap]]
** Well, folks, I just gave up, at least for now. There you go.
* [[2017.12.03 -- Link Log: Late Night Slam]]
** Surprisingly brief. Good; I need to slow down.
* [[2017.12.03 -- Prompted Introspection Log: Animal Capacity Wish]]
** Need dat genie.
* [[2017.12.03 -- Wiki Review Log: Burning the Midnight Oil]]
** I told her I haven't bought it. It came up.
* [[2017.12.03 -- Carpe Diem Log: Christmas Concert]]
** Edited and completed.
* [[2017.12.03 -- Wiki Audit Log: Links]]
** I did well yesterday.
* [[2017.12.03 -- Family Log]]
** Oops a word, edited.
* [[Links: Periodically Check]]
** Let's see if it works...Experiments are fun!
* [[Links]]
** Edited. It's not perfect, but it is a start.
* [[Explicit Tests]]
** So plain, yet...I can't argue with it.
* [[2017.12.03 -- To-Do-List Log: Concert]]
** Simple day, but a good one.
* [[2017.12.03 -- /b/]]
** I had many random thoughts.
* [[Wiki: Delta Encoded Archive]]
** Hrmm...maybe?
* [[Cybernetic Eudaimonic Lifehacker Methodology]]
** This is such a weird dream. It's not immortality, but rather a machine-assisted method of improving my own mind.
* [[Wiki: Rules of Editing]]
** Because it must be said, right?
* [[H-Book]]
** It's time to not be ashamed of it.
* [[H-Book: Wiki Integration]]
** I'll get there.
* [[Applied Computational Existentialism]]
** That's about right. Noice.
Just because you forgive yourself doesn't mean I have to forgive you, particularly when you continue the same injustice. Also, you have no working theory for when absolute forgiveness is morally obligated. I have forked you before on the fact that God's Mercy is morally obligated of him. You are in an even worse position for humans.
---
I don't have time for that in this space.
---
My wife told me there are some CS positions at Milligan. I should consider it.
* Woke at 9:15
* Fireman Time!
* Woke my son.
* School
** I've separated them in mathematics now. It's time.
* Read+Write
* Cannabliss
* Brats and Veggies
* Blue Planet II
* Read+Write
* Fireman Time!
* Archer+Bed
It's time I grew up and tried ZSH. I'm so fucking lazy though. I'm going to go the oh-my-zsh route and configure from there. I'm'ma skiddie 'dis.
* https://github.com/robbyrussell/oh-my-zsh
* https://askubuntu.com/questions/283908/how-can-i-install-and-use-powerline-plugin
Also, installed a color theme for vim because I'm having a hard time seeing it.
* Stunning!
** https://www.frontiersin.org/articles/10.3389/fpsyg.2017.01924/full
*** This is the best computational/psychology articulation of it I've ever seen. Their philosophical arguments aren't obviously great. Their freewill section is abysmal.
* KYS
** https://www.salon.com/2017/12/04/alt-right-women-are-upset-that-alt-right-men-are-treating-them-terribly/
*** I feel terrible for Nazis...
** https://arstechnica.com/tech-policy/2017/12/fcc-still-withholding-isps-responses-to-net-neutrality-complaints/
** http://thehill.com/homenews/media/363264-white-house-refuses-to-answer-reporters-questions-on-the-record
** https://www.inverse.com/article/39044-ajit-pai-verizon-speech
* Confirm My Bias
** https://www.aaai.org/ocs/index.php/ICWSM/ICWSM13/paper/viewFile/6093/6350
*** They are watching every little move you make. Just because you can't be that inventive in thinking about what they are capturing doesn't mean they can't.
** https://np.reddit.com/r/politics/comments/7hjdap/the_last_president_to_vilify_the_fbi_was_nixon/dqrjlun/
*** I've seen something like this before (most of them actually).
** http://www.pogo.org/straus/issues/military-reform/2017/the-american-people-need-to-know-more-about-the-costs-of-our-wars.html?
** https://www.npr.org/sections/health-shots/2015/09/02/436742377/neurotribes-examines-the-history-and-myths-of-the-autism-spectrum
*** Love the word, Neurotribes. =)
*** I'm glad someone gets how there are serious challenges that even high-functioning autists face.
** https://theoutline.com/post/2563/how-brands-secretly-buy-their-way-into-forbes-fast-company-and-huffpost-stories
*** Sadly.
** https://www.nytimes.com/2017/12/04/opinion/millennials-hate-capitalism.html
**http://billmoyers.com/story/republicans-tax-plan-looting-treasury/
** https://www.engadget.com/2017/12/05/google-blocking-youtube-on-amazon-echo-show-fire-tv/
*** For the love of Seldon, own your own computing as much as possible.
** https://np.reddit.com/r/RussiaLago/comments/7hpl98/bob_muellers_subpoena_of_deutsche_bank_explained/dqsy1kt/
* Disconfirm My Bias
** http://www.dogsnaturallymagazine.com/hidden-sugars-dogs-food-making-sick/
*** I never thought it went that far, but I've had the hints with our cat food as well.
** https://krypt.co/
*** You know. The Yubikey just doesn't seem as strong in the end.
* Think About It
** https://np.reddit.com/r/worldnews/comments/7h2kmy/india_is_preparing_to_land_on_the_moon_for_the/dqoc9f3/
*** That's an interesting way of stating the problem.
** https://www.theringer.com/movies/2017/12/5/16735954/good-will-hunting-20th-anniversary-matt-damon-ben-affleck-robin-williams
*** Nicely peeled apart.
* Fishy
** https://www.inverse.com/article/38980-psilocybin-mushroom-playlist-research
*** Doesn't actually sound like this is an amazing playlist.
** https://www.bloomberg.com/news/articles/2017-12-05/mystery-shrouds-tether-and-its-links-to-biggest-bitcoin-exchange
*** Is a crash coming?
** https://www.washingtonpost.com/news/worldviews/wp/2017/12/04/apple-ceo-backs-chinas-vision-of-an-open-internet-as-censorship-reaches-new-heights/
*** Apple so desperately wants into that market. What will we all pay for this?
** https://cryptoizzy.blogspot.com/2017/11/the-bitcoin-flaw-monero-rising.html
*** I agree with a great deal of the article though. Hmm...
** https://www.nbcnews.com/tech/tech-news/hipster-internet-favorite-reddit-may-have-lose-its-edge-go-n824866
*** Lol. Reminds me, I do need to edit-delete my comments all the way down.
*** Safe for free thinkers? Jesus. What world are they living in?
* Interesting
** https://www.theguardian.com/us-news/2017/dec/05/donald-trump-bank-records-handed-over-robert-mueller
*** Let's hope something happens.
** http://neurosciencenews.com/movies-negative-emotions-8104/
* Tools
** https://bash-prompt.net/guides/server-hacked/
* For my daughter:
** https://www.matchilling.com/introduction-to-logic-programming-with-prolog/
*** You should try this!
** https://github.com/lifepillar/vim-colortemplate
* For my son:
** http://diablo.wikia.com/wiki/Diablo_II
*** You always have good questions. This is a great place to research, to help yourself understand the game. There are many tiny, beautiful things to understand.
* For my wife:
** https://www.theparisreview.org/blog/2017/12/04/making-oneself-less-unreadable/
*** Silly, but maybe interesting to you.
* Maymays
** https://i.redd.it/y0qc3drhuy101.jpg
A subreddit of mine, [[/r/girlsfarting|https://reddit.com/r/girlsfarting]] morphed into something I didn't expect. It has been an experiment so far. I want to try something out with adding mods. Here is what I stickied:
<<<
It has come to my attention that users of this subreddit want moderators. I've invited a few to begin with. Congratulations!
Beyond these initial invites, future moderator staff will be added only given the majority consensus of the rest of the current moderator staff (thus, you must prove yourself to them, not me).
If you want be a moderator, message the moderators. They'll make the determination, and I'll enforce their ruling. Thus, now is the best time to become a moderator if you want to.
To the moderators: moderators can vote each other off the moderator-island with a majority consensus. Make your rulings together, and I'll enforce them. So, work together to build what you want this place to be.
<<<
This is a very interesting thing. I want to see how hubski.com takes off. I think it's got a beautiful idea that reminds me of a Retroshared "trust" concept of Reddit. It's kind of like a fragmented blockchain of sorts. Outopos needs to go that direction, fundamentally.
You need to be able to shape your trust down to the microscopic level, but you also want to be able to join communities (and communities of communities, etc.) run by moderators. The above consensus-based moderator-island seems like a very good way to build filters and continually growing communities.
---
The point of the network is to be embedded inside all other networks, protocols, etc. It's a publically available world-wide mesh-like distributed virtual private network (that lives in your browser, on your router, on your OS, or wherever).
I should consider just picking up part time work. One more year of working with the kids, keeping them on task, learning to teach themselves. It would pay our bills, but it also wouldn't allow us to save for a house. Hrmm...
!! I wish there were a law that said?.. This would be a good law because?.
My Red Woman, you really do love me, don't you? Rub your wish-questions on me. As usual, since I know you are wet with anticipation for my initial response, I must tell how I would wish for infinite wishes. In this case, conjunctions would allow me to agglomerate an enormously large molecular "law" containing all the laws I want legislated.
Alright, so now I need to understand what it means to not be cheaty-faced about this question. Unfortunately, I think almost any significant law is actually logically molecular, but some are simply larger and more complex than others. I am going to interpret your question, in this case, as seeking a particular principle. Of course, I run the risk of truisms like: "maximize the minimum" or "decentralize power" or "structure society such that workers own the means of production" or even "do what is morally right." These laws simply require us to answer even more questions (which isn't a bad thing, but it makes them poor laws). I suppose, then, that a principle here must be a kind of complete-ish maxim, containing the instructions of the instrumental means to the end, as well as the motivational component for that end. I will give you a well-crafted practical maxim, my dear.
Before I can do that, however, now I must ask more questions. "Good law" by what standard, or good for whom? Let us sit behind the Veil of Ignorance in the pseudo-solipsistic Original Position engaged in an eternal Metamodern Reflective Equilibrium dialectic for defining [[The Good]]. Oh, I don't have time for that in this space. I must be practical. Let's assume my opinion of what counts as a good law for now then.
Further, is the law one that is obeyed, by whom, to what extent, and for what reasons? How normatively will the law be treated, enforced, adjudicated? Am I able to re-write the fundamental criterion of authority, the basis of the government's power? For what government am I writing the law? What's the scale of it; I'd say very different answers for local, state, national, international, etc. I do not even know, ultimately, how to define law in this case. Will you allow me the space to just use my best judgment? Let us say you do.
I like Lessig's Campaign Finance Reform a lot. But, I don't think it will solve the problem still. I think enforcing net neutrality is critical, but I don't know how to state it well. I think requiring deep investments in infrastructure, free education, maximizing opportunities for the poor, preventing nationalism, and taxing multi-nationals and our overlords are critically valuable. I do not know how to state that cleanly for you though. It's too complex to go here, my love.
Ugh, this is a hard question to answer. Oh my //Statesman//, where are you?
!! About:
//See: [[Pipefitting Log]] and [[Pipefitting Library]]//
<<<
We do precision guess work based on unreliable data provided by those of questionable knowledge.
<<<
I am seeking to become a Master Pipefitter. I'm fairly new to the profession, but I am on my way. This is a key subgame of the videogame of life for me, and I want to excel at it. Primarily, it serves as a way to make money, which I need. It's a profession that will survive the automation of human work to a significant degree, especially field work.<<ref "1">> The pay is reasonable, and there aren't too many people who can do it well. Further, I expect the supply of pipefitters to fall dramatically in the coming decades.
---
!! Principles:
I see pipefitting as a gateway to becoming a [[Polymath Craftsman]] and embracing a part of the Virtue-Theoretic Heideggerian tradition. I love "being in the zone" while I am working. I love working with my hands, getting dirty, and having something physical to show for it at the end of the day. I love being able to point at something physical at the end of the day and say "I made that." There is something satisfying about working with your hands (not that I can't do the same with my intellect, but there is something visceral about it that is missing that sometimes fails to satisfy my innerbeast). Rational or not, it makes me happy, and that is reason enough.
If I'm sacrificing time with my family, then I absolutely must make this worth it. I need to be voracious, open, humble, amiable, and unstoppable in my pursuit. It has to become one of my primary passions (and the one which takes up most of my time). I need to find a job which maximizes the time I get with my family while bringing home a good wage (the best wages require nomadic migration).
The Evolving Pipefitter Plan:
* Short-term:
** Complete my Yates job.
*** Earn enough money to find the next step.
* Mid-term:
** Find another job!
* Long-term:
** Pursue being a journeyman/master
** Think about leadership roles
** Consider owning your own business
*** Build enough capital to start any business
---
!! Focus:
* [[Pipefitting Log]]
* [[Pipefitting Library]]
* [[Pipefitting Portfolio]]
* [[Pipefitting Fab Shop Dream]]
* [[DIY Tools]]
* [[Employment]]
* [[Cover Letter]]
* [[Pipefitting Tool List]]
* [[Pipefitting Buylist]]
* [[Pipefitting Brand]]
---
!! Vault:
*Timeline:
** 2017.01 - 2017.06 -- School -- Student
** 2017.07 - 2017.07 -- Superior Mechanical Systems -- Pipefitter
*** 2017.07 -- Medic Center
**** Cold and hot water+air systems, with chiller and boiler.
*** 2017.07 -- Kannapolis Middle School
**** Cold and hot water+air systems, with chiller and boiler.
** 2017.08 - ???? - Yates Contruction -- Pipefitter Helper
*** 2017.07 -- River Water Supply/Return System w/42" Pipe
* [[AB&T Buylist]]
* [[New Job Checklist]]
* [[School Shop Tool Fabrication]]
* [[Pipefitting To-do-list]]
* [[Welding]]
* Retired: Pipefitting
** [[2017.09.04 --Retired: Pipefitting]]
---
<<footnotes "1" "If and when it does become automated, I'd like to be a master that can at least make use of the automation (and integrate it into my work). If I be on the ground floor of its automation, I'd be a very wealthy man.">>
* Fireman Time!
* Walk with wife.
* Read+Write
* School
* Brats?
* Blue Planet II
* Mail brother's check
!! SO:
* Fuck yeah, I've completed the 1-Depth audit of {[[Focus]]}!
* It was very difficult working on directories that I spend my time one. Clearly out my {[[Focus]]} was very hard work. It's difficult to re-focus.
* Fuck, I clearly have to reset
---
!! FO:
* [[Pipefitting]]
** I did some touch-up work before, so this is much easier. Still plenty of clean-up.
** It's good to be thinking about it again.
** I'm going a bit deeper, since it's worth it, I think.
* Post-Mortem
** -=[ Rabbitholed ]=-
** [[Philosophy Probe Log]]
*** Looking back, I actually don't hate my work. In a way, this is just too much work to expect daily. The idea is good. I don't think I have time to do this well though. Should I half-ass this one? Maybe. I'm really busy though. I see it popping up elsewhere on the wiki. Perhaps that is the problem; there is enormous redundancy on this wiki. I can point to 5 other directories that are doing this work. Simplify!
** [[Family Wikis Log Collection]]
*** This is interesting to me still. We are slowly bringing it back. I am more convinced than ever that my children need to talk to themselves, to plan on their wikis, and to learn to empathize with themselves through this tool. However, I'm not sure if this Log Collection was actually useful. In fact, it was around this time that my family began to stop even writing their wikis. I am very critical. I need to rethink how to do this well, kindly, and productively.
** [[Homeschooling Log]]
*** This fell apart. I keep trying. I feel like I'm pulling more weight than anyone here trying to get this to work (and I've had more time to do so; with great power comes great responsibility). I have to be stoic. Not everything is in my control. I will not give up though. Right now, I'm stuck with the organic process we have. I need my children to become more formal and rigorous in their planning for themselves. My children need to use their wikis.
*** I need my wife to engage in the behavior that my children need to engage in. We have to be good role models, and it has to be a family effort. She takes them to church, and I take them to themselves in the wiki. We clearly have fundamental disagreements on what actually works in being existential. I am continually convinced that this CBT method has excellent empirical evidence behind its efficacy; and when I look at those who go to church, I am continually convinced they generally suck at being existential. Keep going to church, but use this tool. This is the most ideally Christian tool (whatever I still respect about Christianity) I've ever seen.
**** Why is my wife resistant to using her wiki? It seems like it fits her so well. Nobody wants to do it. I feel like a Democrat trying to Convince Republicans, or a Socialist trying to convince Democrats, etc. This is wisdom in practice. I know it. I have studied wisdom too long not to know it when I see it.
** [[Cry Log]]
*** Uh, I see a pattern. I just gave up on them. That's part of why my stress stopped to some extent, although I still had plenty of stress just working my ass off. Trying to convince my family members to be wise puts enormous strain on me. When I'm egoistically stoic, when I just "let them be who they are," (which is not what the loving person does in all contexts), when I stop even trying to help them talk to themselves, my life is easier.
*** This is part of my rising blood pressure again.
*** Note, of course, that this was also a time of intense change. Look at what happened in those months. It was very difficult. I can see that difficulty is going to come back. I'm glad to keep this in the vault. I may need it again.
** [[Unbottled Frustrations Log]]
*** Breaking point there.
*** I am missing [[h0p3's Log]], and [[/b/]] has taken on some of those duties, very clearly. I am bringing [[h0p3's Log]] back inside of [[h0p3]] though. So, there's that.
** [[Highdeas Log]]
*** Hrmm. No, the story is more complicated. I need to think.
** [[Dream Log]]
*** Additional, seemingly useless information. I think this turned out to be a way to tell myself if I was getting enough sleep or not.
** [[DCK Meditation Log]]
*** I still use it everytime I use. It just doesn't belong in Focus the same way. This needs to go somewhere. Where? I need a place for Logs that I still keep. Where does this go?
** -=[ Rabbitholed ]=-
*** Again!
* [[Python: Convert Chrome Bookmarks Export to Link Heap]]
** It does what I need it to do.
* [[The Legacy Link Heap]]
** Rofl. Jesus.
* [[2017.12.04 -- Outopos: The Aggregator]]
** Forced participation
* [[2017.12.04 -- Link Log: Data-cum-guzzler]]
** Aptly named
* [[2017.12.04 -- Prompted Introspection Log: The Water Incident]]
** Edited. Another raft-survival game-theoretic look, I think.
* [[2017.12.04 -- Wiki Review Log: Deep Breath]]
** Taking the pulse.
* [[2017.12.04 -- Carpe Diem Log: Lockpicking]]
** Completed
* [[2017.12.04 -- Wiki Audit Log: Philosophy]]
** A little bit of code, and now I've got that monstrosity in here.
* [[2017.12.04 -- /b/]]
** Aye.
* [[Moral Philosophy]]
** I like when I earmark work for myself, lol.
* [[Meditations and Deliberations]]
** No idea what I'm doing there. I'll save it for the next depth look.
* [[2017.12.04 -- To-Do-List Log: Dive!]]
** Dove, I did.
** I like this diving story I tell myself and see myself in.
I am a man who tends to remember his disagreements with others for a long time, much like showerthoughts and anxieties we relive. The last time I saw my brother's SO, I had been explaining that I thought my son was born about a month late. Normally, even when she disagrees with me, she doesn't treat me like I'm stupid. This time, she laughed at me in a very superior tone, like I was an idiot. She claimed it was impossible (note, this woman has never been pregnant or gone through the process, although she is fairly intelligent and knowledgeable). That irked me.
To be clear, I think I had excellent evidence. I know the signs of my wife being pregnant from our previous pregnancy (although, they differ). When the doctor told us (i.e. estimated) the date of conception, and I disagreed then as well (you may accuse me of bias right here). I thought it was earlier given my wife's symptoms. I'm not a doctor, but I know my wife better than the doctor does by far. A month before my son was born, my wife went into labor.<<ref "1">> He was the right weight and size to be born, but they artificially prevented the birth because of what the doctor said. We waited a month, and then we had the birth. My son was born 9 pounds; he was a huge, in the 90th percentile for weight. However, except for the first month or so, my son has always remained in bottom 25th percentile of weight.
The fact is, some women do give birth to their children 3-4 weeks beyond the average gestation period. I'm strongly convinced that occurred in our case. Hence, I was annoyed by being laughed at.
Part of the problem is her inability to understand the epistemic limits and the role of science. She's not philosophical about it, in fact, that's often the larger problem I encounter with her.
I have no control over her ignorance. I am often correct when other people do not believe. I should not feel bad about it, and I shouldn't let it get to me. I could be wrong, but that doesn't make me unjustified in my belief either. It's okay. I need to let it go. I need to focus on what matters, on what I do have control over.
---
My brother also doesn't want to be philosophical with me to some large extent. It's a sacrifice in his happiness he doesn't want to make. I'm not sure what he really wants; although, I think he doesn't even understand what he really wants, and he's too scared and hurt to look. He needs a big existential hug. He needs to cry and wrestle. It's not in my power either. I can only be kind.
I will be philosophical with or without him. Indeed, whether or not someone engages with me via my wiki is a key litmus test. It is weird to say that, outside of my wife, my best friend doesn't care that much what I write here. It is painful and difficult, I realize. Kant and Aristotle in gimpsuits? I don't know. He is right; he's broken. Unfortunately, I can't fix him. I can only be there for him and hope he chooses to fix himself.
---
<<footnotes "1" "My wife read this during family time and pointed out that she was also born a month late. They had to induce labor on her mother. This may or may not be salient.">>
* Woke at 9
* HJ!
* Made breakfast for breakfast!
** I love country ham.
* School
* Read+Write
* Cannabliss
* Talked to JRE
* Worked on wife's computer at work
* Archer+Bed
I installed:
* Resilio Sync
* Bitvise SSH/SFTP Client
** Setup basic profile for her
* Sublime Text
* HP USB Disk Storage Format Tool
** Because it's a library, and this is a very unique tool that solves problems others won't be able to.
* No Machine
* 7-zip
* CCleaner
* Everything
* Find and Replace
* Synkron
** Because she should automate file transfers, backups, etc.
I also installed a wireless adapter to connect to the Guest network. The ethernet connection is firewalled, preventing access to the DHT entirely (ridiculous!), but the wireless does not. I tried Forcebinding, but the anti-malware wasn't letting me (tried several routes). I found out that Resilio powerfully has this feature built-in:
* https://forum.resilio.com/topic/43030-force-bind-sync-to-specific-network-adapter/
I'm having my daughter poke a hole in our router for my wife to SSH into her laptop remotely, the same for NoMachine.
I also tried to turn on dev mode to startup the built-in linux subsystem. The machine took 30 minutes of continual rebooting. It's slow as fuck, and I was claiming it was the HDD (not an SSD, my only hardware complaint). Eventually, I was able to prove it to her when we logged in. I believe this problem should be worked out by tomorrow, but we will see. My wife is unhappy that her computer appears slower at the moment than it was. I think she is freaking out like I've broken something. It's her shiny new toy, and I get that. I also know what I did.
* Preach, yo!
** https://www.jacobinmag.com/2017/12/gop-tax-plan-bernie-sanders
*** Sometimes I think Jacobin misses the point, is too soft, etc. This is much closer to the truth.
* Confirm My Bias
** https://www.nytimes.com/2017/11/25/opinion/sunday/how-to-get-your-mind-to-read.html
*** "Scores on this general knowledge test were highly associated with reading test scores."
**** My wife is a walking encyclopedia.
** https://www.theatlantic.com/business/archive/2017/12/innovation-income-chetty/547202/
** http://talkingpointsmemo.com/dc/political-pressure-trumped-fiscal-responsibility-in-gop-tax-cut-crusade
** https://www.scientificamerican.com/article/bad-news-for-the-highly-intelligent/
*** Yup.
** https://nsidc.org/arcticseaicenews/2017/12/record-low-extent-in-the-chukchi-sea/
** https://www.theguardian.com/us-news/2017/dec/06/why-are-americas-farmers-killing-themselves-in-record-numbers
* Disconfirm My Bias
** https://motherboard.vice.com/en_us/article/9kd57v/confessions-of-a-semi-reformed-video-game-completionist-stressweek2017
*** I need to let D2 go.
* Think About It
** https://www.nytimes.com/2017/12/05/magazine/the-return-of-the-techno-moral-panic.html?_r=0
*** Some good points up in here.
** https://www.nytimes.com/2017/12/06/technology/coinbase-bitcoin.html
*** Aye. That this is now the new normal, what does that mean?
*** https://steamcommunity.com/games/593110/announcements/detail/1464096684955433613
** https://www.facebook.com/notes/kent-beck/unit-tests/1726369154062608/
*** But, muh refactoring...
* Fishy
** https://www.theguardian.com/world/2017/dec/06/us-embassy-attack-cuba-brain-abnormalities-victims
*** I have many worries. I did not even know a sonic weapon might do this.
** https://www.theguardian.com/news/2017/dec/05/portugals-radical-drugs-policy-is-working-why-hasnt-the-world-copied-it?
*** Because people make money off it. Just be crazy fucking explicit about the power dynamics.
** https://www.bloomberg.com/news/features/2017-12-06/millions-are-hounded-for-debt-they-don-t-owe-one-victim-fought-back-with-a-vengeance
*** It's Bloomberg. Auto-fishy
*** Disturbing.
** https://www.recode.net/2017/12/6/16721364/oracle-google-political-war-location-track-android-safra-catz-java-lawsuit
** https://www.thedailybeast.com/facebooks-algorithm-hijacked-this-dollar8-billion-company-to-sell-cat-blindfolds
*** Weird hitpiece.
* Interesting
** http://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(17)30216-4
** https://en.wikipedia.org/wiki/Pleiotropy
** http://yattell.com/index/article/read/id/208
*** We are still figuring out how to solve the death of moore's law.
** https://www.quantamagazine.org/earliest-black-hole-gives-rare-glimpse-of-ancient-universe-20171206/
* Tools
** https://github.com/zboxfs/zbox
* For my daughter:
** https://blogs.ams.org/matheducation/2015/12/10/connections-between-abstract-algebra-and-high-school-algebra-a-few-connections-worth-exploring/
** https://codingvc.com/when-is-a-dollar-not-a-dollar/
!! Can you picture yourself in the shoes of any of the protagonists [in the latest movies you've seen]?
[[The Thirteenth Floor]], [[Ex Machina]], and [[Hunt for the Wilderpeople]] were the last movies I saw. I see myself in all of them to some extent, of course. The redpilledness, the curiosity, the existentialism, and the ethical considerations of all the movies matter to me.
Perhaps I've misunderstood the question. I believe I am capable of empathizing with all the characters (and groups) in these films. In fact I think that's how I appreciate them in the first place.
This is part of the reason everyone likes Keanu Reeves, Will Smith, and other always-themselves-blankness-everyday-joe actors...They have an easy time putting themselves in the character's shoes played by these actors. I think this is a fundamental problem in how cinema works and empathic literacy in general.
* Read+Write
* School
* Breakfast for Breakfast
* Cannabliss
* Work on wife's computer
!! SO:
* I've completed my 1-Depth audit of {[[Focus]]}, and so now I move onto {[[Vault]]}.
* I keep adding to [[Wiki: Unique Syntactic Mechanics]]. I clearly have much to capture.
* Lots of new pages today.
---
!! FO:
* {[[Vault]]}
** Pushed narrative of //principles// subsection into //about//. It's clear that I want to be more quantitative in my principles.
* [[Art of Living]]
** Filled with more bullshit. I really have no idea what to say. But, it's okay that I don't feel qualified to write the section. It's okay to say it is one of my goals and that I don't have the answers. I'm just doing my best.
* [[Know Thyself]]
** It is weird how the article's narratival work is literally in its //Focus// subsection. That's got to be a mistake. Focus is for research.
** Fuck it, I don't think this is a directory. I'm going to undirectorify it.
** Re-writing it. Took quite a bit of work to get it into shape, but it is much better.
* [[Antipleonasmic Catholicon]]
** Re-worked it. It's much cleaner now. I was trying to explain it to my brother, and I failed. He didn't seem to get it. Now I have been as clear as I think I will be able to get (at least for now).
* [[Computing Paranoia]]
** I should collect and think about them.
* [[Links: Research Silos]]
** Very interesting source.
* [[2017.12.05 -- Link Log: Slam Redeux]]
** Delicious
* [[2017.12.05 -- Computer Musings: Switching to ZSH]]
** Not loving it yet.
** Edited.
* [[2017.12.05 -- Outopos: Moderator Island]]
** Cool experiment.
* [[Xonsh]]
** I very worthy shell.
* [[Wiki: /b/ as Wiki Mechanic]]
** Needs more.
* [[Wiki: /b/]]
** Hrmm. It makes sense, but it needs more thought.
* [[2017.12.05 -- Polymath Craftsman]]
** Wife agrees. Kids have benefited from me being home a lot.
* [[Wiki: Retirement]]
** A start.
* [[Infrequent Logs]]
** I love having a place for these.
* [[2017.12.05 -- /b/]]
** Oh, I forgot to ask about the CS positions. I should just look.
* [[2017.12.05 -- Prompted Introspection Log: Law Wish]]
** Edited. Good non-answer.
* [[2017.12.05 -- Wiki Review Log: Raft Game Theory]]
** Keeps gettting bigger. (That's what she said, and Phrasing, boom!)
* [[2017.12.05 -- Carpe Diem Log: Keep 'em Seperated]]
** SP?
* [[2017.12.05 -- Wiki Audit Log: Pipefitting]]
** I'm flying through {[[Vault]]}.
* [[2017.12.05 -- To-Do-List Log: Deeper]]
** Mailed. So fucking late. Jesus!
* [[Pipefitting: Timeline]]
** Good.
* [[Pipefitting]]
** Clean. Need to make library soon.
* [[D2: Necromancer]]
** Meh
I applaud some of the work my donors have done. Sometimes, I feel like Jon Snow with them. You're sending your soldiers the wrong direction. You've completely misunderstood the real enemy. You aren't fighting the right war, in the right place, at the right time. It's a triage problem. They do not ultimately understand how to interpret Paul and Christ.
---
Kids and I spent a lot of time talking about Alpha Zero. Excellent discussion.
---
JRE and I had an interesting discussion yesterday. Essentially, he is worried that his SO doesn't take the time debate with him, to solve significant problems, or care about who he ethically is or becomes in important ways. It seems like a commitment issue and perhaps a respecting personhood one as well. He was very upset by it, and I told him to think about it, write about it, and to make sure that he's says it well to her. She needs time to think about it too. He already knew this, I think. He just needed a sounding board, and that make sense. It's very difficult, and he very much loves her and wants to do it well.
---
That recent stunning article on the illusions of consciousness was outstanding, but I am now convinced they really didn't even come close to answering the hard problem of consciousness as much as they thought they did.
---
Why the fuck do I still call [[JRE]] by JRE on this wiki. He obviously deserves a lifehacker name. He is part of the family I would and do choose.
---
Seems like Al Franken was targeted. All democrats are being targeted, but this was extra juicy. Franken was the most outspoken critici of anti-net-neutrality.
* Woke before 8, chilled.
* Woke kids.
* School
* Read+Write
* Cannabliss
* Indian Food
* The Office
* Went to sleep before 9.
!! What would you do if you found an injured animal in the street?
Depends on the context. Is the universe going to implode if I stop to help, or is my child dying and I'm running them to the hospital? Fuck that animal, human or otherwise. I have my priorities. Is that what you are looking for Samwise? Good. I will empathize or otherwise, whatever is necessary.
I suppose it depends on the animal in question, how injured, what's available to me, how much it costs me to stop, what I think I ought to do in the situation, etc. A tiny salamander that lost its tail? What about a white elephant being tortured? Don't you see how broad and greyifying this question is? The morally salient features of a context have to be picked out.
I'm not saying these aren't definable rules. Codification is by definition theoretically possible. I can say, however, that I can't give a great generalization to you in this space.
* Work on Resilio for wife
* Make SSH/SFTP work for wife
* Read+Write
* School
* Indian Food
* Call C.
* Cannabliss
!! SO:
* I clear have a ton of work to do. It's good to start out on the right base. I want to strongly directorify this work. I want to make it easy on myself to see what I need to do next, to see my progress, etc.
* I'm filling out names. I might as well get that done right as well.
---
!! FO:
* [[Chicago]]
** I put what I could.
** Directorified after thinking about it.
* [[Louisville]]
** I started it. This one is trickier. I need to think about it.
* [[2017.12.06 -- Link Log: Re-Re]]
** Yup
* [[Ex Machina]]
** Ditto.
* [[The Thirteenth Floor]]
** Ditto.
* [[2017.12.06 -- Prompted Introspection Log: Protagonist Mirror]]
** I'm glad I'm at least putting minimal PH content together.
* [[2017.12.06 -- Wiki Review Log: Long]]
** I'm glad, and I need to keep working.
* [[2017.12.06 -- Carpe Diem Log: Antipleonasmic]]
** Seized.
* [[2017.12.06 -- Computer Musings: Making W10 Liveable For My Wife]]
** Turned out well. Still didn't get Sync working.
* [[The Beautiful]]
** Good luck.
* [[The Logic of h0p3]]
** Um, I think you can do this version of "Good Luck"
* [[Theorems of h0p3]]
** Ditto.
* [[2017.12.06 -- /b/]]
** Difficult.
* [[Links: Tools]]
** Keep going!
* [[TLD]]
** Finally, need more of this kind of thing.
* [[Wiki: Terminology]]
** Ditto.
* [[Wiki: Transclusions]]
** I finally have a way of doing it.
* [[Eudaimonia]]
** Good luck!
* [[eudaimonia]]
** Ditto.
* [[2017.12.06 -- Wiki Audit Log: Vault]]
** Love it.
* [[2017.12.06 -- To-Do-List Log: Touch the Bottom]]
** Back up we go!
Offloading {[[About]]} into [[/b/]] for preservation.
* Read the parts of me you want to read. If you don't like something, then don't read it. But, that's on you. I'm not responsible for that. I will read everything I write.
** I have the right to dismiss your opinion when you dismiss mine. Tit-for-tat. //Lex talionis//. I will extend wise hospitality to you, but not reckless vulnerability.
* If I am both data and algorithm, belief and inference, then it is wise to be fascinated by my own computation.
* h0p3ful
** I should write when I'm most like h0p3, most hopeful, etc. When I am most willing to work fairly and kindly on the axioms and plot embedded in my narrative.
** I should write the major content pushes while I'm high. I'm the most communicative, open, willing, and creative that I can be in those moments. I'm going to be reading, thinking, editing, and picking it apart when I'm not high as well. I need both.
*** Use your spice wisely, h0p3.
** I must be fascinated by what I think because that means everything.
* I am a somewhat incompetent phoenix. A new fire has started from my old ashes. I protected that Tiny Flame of h0p3, nurtured it, and now I aim to cultivate it into the Great Fire of h0p3.
* Demosthenes and Locke, but without influence.
* This is a Library & Information Scientist (particularly a Catalogers) wetdream nightmare.
* What is beautiful about visual art is that anyone with eyes can appreciate it. Unfortunately, it is not easy to read this wiki. Few if any will ever appreciate it for what it is. It feels solipsistic, but not by design; it's just an unfortunate coincidence. It is part of my moral luck that people around me might not love my thought as much as I do.
* God has no plan for you. You have to plan for yourself in the midst of the chaos.
* Vault seems important here. Talking to myself, advising myself. Obviously, I can only draw upon what I know or have experienced (at least to start). "When people give you advice, they are really just talking to themselves in the past."
---
I kissed my mouse today after I cleaned it up my wife. I have never felt more precise with an instrument, extension of my being. It is not ergonomically good for me, but I love it.
---
So you don't like who you created. That is neither my fault, nor my problem.
* Woke at 2AM
* Writing
* Reading+Writing
* Went to bed at 9am, work at 1:30pm.
* School checkup, thankfully the kids were doing their work.
** Good. This is valuable practice.
* Fireman Time!
* Read+Write
* Talked to JRE
* Chilaquiles
* TV and surf
* Inform the Men!
** Thank you, love. I forgot to thank you.
* Worked on my son's laptop. Tricky thing.
* Mad Men + Bed
* Stunning!
** https://np.reddit.com/r/OldSchoolCool/comments/7i79s6/christmas_1989_was_memorable_for_my_low_income/dqwpru0/
*** A powerful story.
** Alpha-Zero Chess (I'm late to the party, I know)
*** https://www.chess.com/news/view/google-s-alphazero-destroys-stockfish-in-100-game-match
*** 4 hours of self-teaching, and it learned to be better at chess than the culmination of all the work we have put into it thus far. That's insane.
*** Not the same hardware, also highly specialized 200 TFlop Tensorflow ASICs against a Stockfish arguably not on comparable hardware (but with the benefit of being programmed for many years, using knowledge built from a thousand years of play) without a fucking opener playbook. They could have done better, clearly. This was media event they contrived to have maximum impact (reasonable chance they did a few test runs until they got a result they liked within a 4 hour window). It's still amazing, but underhanded. Still 80k to 70mill move comparison, that is some sick generalizations going on.
*** https://www.chess.com/news/view/alphazero-reactions-from-top-gms-stockfish-author
**** Rofl, Nakamura. =)
*** The question is whether or not they can extract new human-understandable generalizations about chess. It might. It's that different, despite the blackboxedness.
*** 20 years later chess engine developers go through the same existential crisis chess players went through.
*** This would be akin to a robot being given access to thousands of metal bits and parts, but no knowledge of a combustion engine, then it experiments numerous times with every combination possible until it builds a Ferrari. -or - Here's a car. Here are all the tuneable parameters. Make it as fast or as efficient as possible.
*** Incomplete without a relevant XKCD: https://xkcd.com/1002/
*** https://www.reddit.com/r/chess/comments/7igro1/alphazero_reactions_from_top_gms_stockfish_author/dqyrj9t/
**** Stockfish creator fucking gets it. Preach, yo!
* KYS
** http://www.nydailynews.com/news/world/assassins-killed-panama-papers-journalist-text-message-bomb-article-1.3680600
*** State-level actors involved in this bullshit.
** https://arstechnica.com/tech-policy/2017/12/forcing-kid-to-masturbate-for-cops-in-sexting-case-was-wrong-court-finds/
** https://www.reddit.com/r/changelog/comments/7hkvjn/what_we_think_about_when_we_think_about_ranking/
*** I want more control over my filter bubble. This keeps getting worse.
* Preach, yo!
** https://www.theringer.com/tech/2017/12/7/16743104/facebook-social-good-initiative
*** Kinder than I'd have been.
** https://www.youtube.com/watch?v=0lXX3dJUAGY
*** Very high signal-to-noise ratio in this channel, as usual.
** https://dubroy.com/blog/my-chi2010-talk-a-study-of-tabbed-browsing/
*** This is exactly what I'm looking for in browsers. Give me adjustable toolsets to build workflows. You see it's a problem, right?
*** https://hacks.mozilla.org/2017/12/webextension-tree-style-tab/
**** But, this still doesn't solve my problem. It's a step closer. Nothing is pretty, and some of the solutions have to be OS dependent, imho (which aint gonna happen). None of the tools I've tried are good enough. I'm stuck with my performant, but ugly: open 5 windows with few dozen tabs related to each project. Let me say, this is similar to having workspaces for me. I can't live without them now. They a fundamental to my workflow.
** http://www.rifters.com/crawl/?p=7809
** http://nautil.us/issue/55/trust/the-resulting-fallacy-is-ruining-your-decisions
*** So very hard to do.
** https://www.bloomberg.com/news/features/2017-12-07/how-rodrigo-duterte-turned-facebook-into-a-weapon-with-a-little-help-from-facebook
*** Bloomberg?
* Confirm My Bias
** http://www.newsweek.com/donald-trump-jr-wouldnt-tell-congress-about-chats-his-dad-citing-attorney-740670
** http://www.lifehack.org/408873/scientists-explain-why-smart-people-prefer-fewer-friends
** https://www.nytimes.com/2017/12/06/technology/cheap-consumer-devices-amazon.html
** https://www.reddit.com/r/changemyview/comments/7i327z/cmv_reddit_chat_is_a_terrible_feature_and_should/
** https://medium.com/@kristopolous/heres-what-s-happening-with-bitcoin-a4a11e0f835b
** https://www.bloomberg.com/news/articles/2017-12-07/silicon-valley-is-sneaking-models-into-this-year-s-holiday-parties
** https://www.washingtonpost.com/news/wonk/wp/2017/12/06/not-only-are-americans-becoming-less-happy-were-experiencing-more-pain-too/
** https://qz.com/1149260/rich-countries-are-reducing-their-emissions-by-exporting-them-to-china/
*** Something is programmatically wrong with that page. QZ. Fishy enough, eh?
** https://imgur.com/gallery/u817J
** http://www.discocrypto.com/#/
*** Sounds good to me. =)
* Disconfirm My Bias
** https://drive.google.com/file/d/1b4p3d-gtHbFvkUbHYC8HSIviL-1ssC7V/view
*** AMD is being more proactive about it.
* Think About It
** https://www.theguardian.com/world/2017/dec/07/china-debt-levels-stability-risk-imf
** https://np.reddit.com/r/politics/comments/7hzmae/obama_warns_of_complacency_notes_rise_of_hitler/dqvebxb/
*** I also think Obama is quite responsible for the existence of Trump's Presidency in unexpected ways. Keep cramming neoliberalism down our throats, asshole.
** https://www.theatlantic.com/technology/archive/2017/12/a-unified-theory-of-meme-death/546866/
*** I clearly use the word "meme" more broadly. I get it; you're talking to year-1 4chaner here (and FB, and Reddit, etc.).
* Fishy
** https://seekingalpha.com/article/4130195-just-bitcoin-bubble-far-worse
*** Hard to trust this, despite some excellent points.
** https://www.washingtonpost.com/news/the-switch/wp/2017/12/07/amazon-wants-a-key-to-your-house-i-did-it-i-regretted-it/
*** You aren't nearly fearful enough.
** https://www.reddit.com/r/dataisbeautiful/comments/7iek3g/mapping_reddit_communities_oc/
*** Look at the admin's job offer too. Rofl. I feel more and more forced to give up my privacy and right to shape my filter-bubble over time because I'm addicted to signal-to-noise ratios, even proprietary ones.
** https://www.reddit.com/r/politics/comments/7ifhz2/the_day_trump_jr_got_a_wikileaks_encryption_key/
*** Confirm my bias too. People think I'm a conspiracy theorist when it comes to wikileaks. I'm dead fucking serious though. Something was not right; it changed.
* Interesting
** https://qz.com/1123875/the-material-that-built-the-modern-world-is-also-destroying-it-heres-a-fix/
** https://www.nytimes.com/2017/12/07/science/brain-information-monkeys.html
* Tools
** https://grothoff.org/christian/habil.pdf
*** Watched it for years. This is the first paper of its kind I've found.
** https://2ton.com.au/sshtalk/
*** Sexy
* For my daughter:
** https://gfycat.com/BitterExcitableFlea
** https://www.polygon.com/2017/12/7/16739644/discord-100-million-users-safety
** https://www.reddit.com/r/AskReddit/comments/58hae4/what_is_a_piece_of_reddit_history_every_redditor/d90f5f8/
* For my son:
** https://imgur.com/fujVeHM
* For my wife:
** https://www.ncbi.nlm.nih.gov/m/pubmed/28768407/
*** I keep seeing a ton about this issue. Seriously. Even people in the tropics are having lower levels of vitamin D absorption. It's an epidemic, worldwide, I think; it is involved in a large number of health problems.
** https://www.youtube.com/watch?v=sD09wopQPxg
*** This is gorgeous.
** http://homepage.divms.uiowa.edu/~jones/book/
*** Perhaps a useless thing, maybe something worth keeping around. You may already know of better.
** http://www.vqronline.org/essays-articles/2017/10/out-came-girls
*** Scare-mongering, perhaps. Might be of fringe interest to you.
** http://arthur-johnston.com/hacker_writes_a_childrens_book/
*** I want this for the kids. It might be for young children, but I still want them to see it.
* Maymays
** https://giant.gfycat.com/DesertedSoreDrake.webm
*** Very pretty
** https://i.redd.it/tn986hrq8o201.png
!! What family item has changed your view or ideas about a family member?
I'm not sure what counts as a family item. Are we talking about heirlooms, talismans, collectively-owned objects, or what? What separates it from any old object of, by, from, regarding a family member? It is rare that an object alone (or even primarily) changes my view or idea about a family member in a significant way. Artifacts reveal things about us, of course.
I remember one of my grand donors giving us his dead cellphones in the late 90's. He clearly never gave a shit about us. He gave us his trash. He could have radically changed our lives, and he didn't. Hilariously, I think the same thing about my donors now. The cycle continues.
Writing this at 9pm. Rofl. Oops.
* Fireman Time!
* Nap
* Read+Write
* School
* Chilaquiles
* Talk to JRE
* Inform the Men!
* {[[About]]}
** Did a ton of work today. I woke up at 2am and decided to start writing it. I'm actually excited. I think I will have this shaped sooner than I thought. I didn't do any other auditing, and that's okay.
* [[2017.12.07 -- Prompted Introspection Log: Injured Animal]]
** Meh. What are you gonna do, eh?
* [[2017.12.07 -- Wiki Review Log: Baby Ruth]]
** I definitely slowed down.
* [[2017.12.07 -- Carpe Diem Log: Alpha Zero Chess]]
** Good Day
* [[New Haven]]
** Well, I'll get there.
* [[JRE]]
** Rename
* [[SLT]]
** Good luck.
* [[Louisville]]
** I have much to write.
* [[2017.12.07 -- Wiki Audit Log: Writing Basic Past Narrative]]
** I keep saying "think about it," lol. That's okay.
* [[2017.12.07 -- To-Do-List Log: Begin Rising]]
** Noice.
* [[Chicago]]
** This is a solid start.
* [[2017.12.07 -- /b/]]
** Joe Joe, Tar tar
* [[Wiki: List Mechanics]]
** Keep going...
Are you genuinely open to the possibility that significant sections of your [[reality map]] are inaccurate, wrong, and even detrimental? No? Okay, we have nothing to talk about.
---
Forced into corporate scheme. System working as intended. Small business equals the only real path for working class upward mobility under our current system. Gotta close that loophole and make every single worker fight for a shrinking pool of corporate jobs, thus keeping wages low for another business cycle.
The Federal Reserve manipulates the economy to guarantee some minimum level of unemployment in order to keep the status quo as stable as possible.
We are the casualties of deindustrialization, automation, etc.
---
SUMMARY
* Procrastination is our voluntary delay of an intended action.
* Not all delay is procrastination.
* In order to overcome procrastination, we need to understand our reluctance to act when it is in our best interest. e.g. anxiety, perfectionism etc
IDEAS
* Categorise which delays in your life are procrastination.
* Make “pre-decisions” using implantation intentions.
* Just get started (tell yourself you only have to do 5mins or a small portion of the task).
* When working online, block distracting websites. e.g. Facebook, Instagram etc. Google Chrome has a plugin called StayFocused.
* Use willpower strategically. Not everything is a priority, not everything needs to be done.
---
Freudian dogma revolves...[around] the conflicting feelings of love and hate that we all carry concerning the people closest to us
---
Understanding the proof is far different from being able to find the proof.
I see so many people who ask their term-paper question on reddit. Lol. Yeah, you got the right answer kid. You even understood it. But, you didn't earn it. In a lot of cases, not earning really doesn't matter. However, to some extent, it does in the case. Essentially, being the kind of person who has struggled to find the answer is super fucking important. It defines your character. When nobody can answer the question for you, when reddit fails, are you going to be able to find the answer for yourself? How much practice have you had? What kind of person are you? ... Don't you see the problem? So, I'm not fully against it, but I think it is something we need to be mindful of.
---
If I asked my brother for $1k, I think he'd give it to me. He legitimately loves me. $1k is likely 80% of a paycheck for him. I'd be asking him to sacrifice at least 4 days of his effort for that money. If I asked my brother to read my wiki for 4 days, that would be out of the question. In fact, I think even asking him to read it for 4 hours would be beyond his willingness to give. He will spend his time in one case, but not the other. That is an interesting asymmetry, but I do not think it is irrational. He clearly sees the value in one and not in the other. He understands the opportunity cost, the cost-benefit ratio. This is not a poorly understood economic decision to him. And he is quite rational. Thus, you have your answer.
I think I put my brother in an awkward position. To approve or validate the contents of this wiki, to accept it's value in solving my problem, he is faced (because I have the tendency to ask) why he wouldn't use such a tool himself. That is far too costly, I realize.
---
<<<
We reduce our social connections to mere threads so that we can maintain as many of them as possible. This leaves us with signposts of familiarity that are frail remnants of the real thing...This can lead to a problem; namely that we become increasingly vulnerable to imposters
<<<
---
I've cracked the code (or, I think Julian Jaynes was fundamentally onto it). I am completely convinced that what people take to be spiritual experiences, especially, for example, being Slain in the Spirit, or feeling God talking to you, or feeling "moved by the holy ghost," etc. really is just us listening to our non-conscious minds. It is presented to us phenomenologically as that, but it is reducible too something far different in causal reality.
---
It is so perfectly obvious that evolution is selecting for increasingly effective psychopaths. It is a fact that humans are in predation with each other, in so many profound ways. Romanticists, when will you learn that nature is evil? Lol.
* Woke at 10
* Fireman Time!
* Read+Write
* My father-in-law, C, called.
** We talked for a while. We've both been quite busy. I was glad to hear from him. He also just offered us his old TV. We could actually make use of that!
** I will continue to develop a relationship with this man. He clearly cares. His actions speak loudly. He goes out of his way to help me, and he tries to contact me.
* Read+Write
* Talked to my brother [[AIR]]
** He talks to me at work now.
** He's buying a used car, and he has a keyboard+mouse. I hope to see his writing.
** He might actually come to visit. I'm hoping he can. I don't get to see him enough.
* Called JRE.
** He still hasn't responded to my message about his name.
** He said in our previous conversation that he doesn't use my wiki intelligently. He didn't even know about the [[Hub]]. He can't navigate to my most used pages. He doesn't want to use it. I need to get it through my head.
* Called L.
** Straight to voicemail.
** Perhaps I should just take the hint. She is obviously an egoist too, but would never admit it to herself. I see her future; she will take the convenient route. There is little for us to connect on, in a sense. If she wanted a relationship, she would try to have one. I can't force it. I've done my part. GG.
* Tacos and Quesadillas
* The Office and Mad Men
* Fixed my son's actual laptop (he prefers it to the Chromebook).
* Very hard time sleeping
* Stunning!
** http://nautil.us/issue/42/fakes/to-understand-facebook-study-capgras-syndrome
*** As usual, Nautilus, you fucking deliver.
*** -=[ Rabbitholed ]=-
*** -=] Rabbitholed [=-
*** Herein lies the problem with redpilledness; sometimes it really is just delusion. We are all biased to the point of delusion about the world; it is a post-modern problematic. Assume objective reality exists (not here to argue about it). How do you know the difference between delusions that actually generate more accurate representations of reality than your current ones and those that do not? This is very tricky, even for someone with a background in epistemology.
**** https://iainmait.land/posts/20170201-transitional-object.html <--Also Stunning!
*** The "sense of familiarity" is an outstanding phrase here. I also want to point out that it is difficult to know what counts as "damage" in a sense. Consider a racist, conditioned strongly to be one. They'd be killing off large sections of how they understood the world to remove that racism. They would be "damaging" their identities to do so. There would probably even be physiological changes that we might point to and call "damage." But, is that a bad thing? Bad for whom? Bad for that identity? Yes. Bad for us? No. Perhaps the hardware and much of the software that make up that homo sapien specimen will ultimately be happier because of it. Ship of Thesus and Parfit are crying out to you. Damage as maladaption for whom? Who are we damaging when we damage the racist? Is this acceptable? It seems like it. What are you going to do, Kant, eh?
*** Gorgeous link between Capgras delusions and prosopagnosia, yes.
** http://nautil.us/issue/47/consciousness/the-kekul-problem
* Preach, yo!
** https://apnews.com/cdc0567f7bf34958b914b15869392a84
*** //The Complete Persepolis// tells a strong story too. I see it around me. Fuck.
* KYS
** https://www.theatlantic.com/magazine/archive/2018/01/whats-college-good-for/546590/
*** Stop this madness! We desperately need educated citizens. The problem is a culture (reinforced by those in power) that doesn't value seeking the truth. It's that simple. you say several things that are correct, but you drastically miss the point.
** https://www.youtube.com/watch?v=M62Va6Ft2cw
* Confirm My Bias
** https://newrepublic.com/article/146117/weaponized-outrage-threat-free-speech
*** https://newrepublic.com/article/146145/married-flirty-boss
**** Related. Same problem. Some sanity here.
** https://qz.com/1146753/ai-is-now-so-complex-its-creators-cant-trust-why-it-makes-decisions/
** http://healthpharmacy.us/self-respect-distinct-psychological-concept-uniquely-correlated-assertive-behavior/
** https://www.nytimes.com/2017/12/08/opinion/facts-have-a-well-known-liberal-bias.html
*** Colbert was right about reality.
** http://neurosciencenews.com/memory-reading-aloud-8084/
** http://www.pgbovine.net/early-stage-PhD-advice.htm
*** Wish I had people talk to me about this.
** https://thebolditalic.com/the-outbreak-of-fentanyl-shows-how-broken-the-war-on-drugs-is-7b2ab500eb3d
** https://medium.com/4iqdelvedeep/1-4-billion-clear-text-credentials-discovered-in-a-single-database-3131d0a1ae14
** https://www.salon.com/2017/12/09/sacrificing-al-franken-in-order-to-capture-the-moral-high-ground-is-not-a-strategy/
*** That said, I hardly think the DNC has any moral high ground to stand on; it's just not as deep in the pit as the RNC (at least not obviously so).
** http://thehill.com/homenews/administration/364094-trump-watches-at-least-four-hours-of-tv-per-day-report
* Disconfirm My Bias
** http://blairreeves.me/2017/12/06/learn-to-sell/
*** I still think it tends to be a highly psychopathic occupation. Survival of the fittest pushes for it. Still, there are some good points in here.
** https://www.reddit.com/r/askphilosophy/comments/7iiz8x/is_there_any_philosophical_material_from_outside/
** https://www.smbc-comics.com/comic/healthcare
* Think About It
** http://www.charlesbai.com/faking-it-till-you-make-it-is-horrible-advice/
*** Uh, I think you have to splinter whom you "fake it" to and the people you don't. You've not contextualized the maxim.
** https://plato.stanford.edu/entries/connectionism/
*** I have much to learn.
** https://www.bloomberg.com/news/articles/2017-12-07/goldman-traders-caught-up-in-bizarre-tense-hedge-fund-battle
*** What does this signal?
* Fishy
** https://www.reddit.com/r/ElsaGate/comments/6o6baf/what_is_elsagate/
*** I still don't know what to make of it.
** https://news.ycombinator.com/item?id=15881896
*** Ugh. Such a weird social hack. I am not shocked by Apple, here. Coolness is everything to how they force people to overpay, including in privacy and fundamental computing rights.
** https://www.reddit.com/r/btc/comments/7ih0hd/guess_who_controls_over_half_a_billion_tethers/
* Interesting
** http://www.sciencedirect.com/science/article/pii/S0001691898000419
*** I used to optical illusions. It was important for me to really get it into my head that appearances are deceiving, even at the level and beyond.
** https://motherboard.vice.com/en_us/article/434wwg/i-turned-the-stress-of-living-in-new-york-into-a-science-experiment
** https://spectrum.ieee.org/nanoclast/semiconductors/devices/mramlike-device-could-make-logic-run-backwards
*** I wonder what it could possibly be useful.
** http://www.cnn.com/2016/12/08/health/dinosaur-tail-trapped-in-amber-trnd/index.html
** https://www.theatlantic.com/education/archive/2017/12/the-contradictions-of-good-teaching/546968/
*** Obviously, I have many thoughts and feelings about it.
** https://news.ycombinator.com/item?id=15886333
*** Comments section as a question about coherentist autonomy. Do you see it?
* Tools
** http://www.stopify.org/
* For my self:
** https://today.uic.edu/quick-evaluation-can-predict-whether-drugs-talk-therapy-work-better-for-anxiety-patients
* For my daughter:
** https://www.reddit.com/r/IAmA/comments/7igijd/i_was_a_game_designer_at_a_freetoplay_game/
** https://blog.jayway.com/2013/03/03/git-is-a-purely-functional-data-structure/
* For my wife:
** https://news.ycombinator.com/item?id=15879752
*** I remain convinced this is a valuable librarian's tool.
** http://neurosciencenews.com/anxiety-depression-types-8138/
** https://www.theatlantic.com/technology/archive/2017/12/it-might-be-impossible-for-future-historians-to-understand-our-internet/547463/
*** Unlikely you'll learn anything. Still, another take.
** https://en.wikipedia.org/wiki/Alternate_reality_game
*** I want to know what you think of this.
* Maymays
** https://www.youtube.com/watch?v=n5z2_fggZlI
** https://i.redd.it/qamq8zhyfv201.jpg
!! Describe a favorite letter you have received.
There are two that jump out at me. One is my acceptance letter into Tulane's PhD program. It's basically like winning the lottery. It changed my life, no doubt.
The one I want to talk about is a letter that hangs in my living room, from my wife. She gave it to me when it became evident that I was spiraling into existential depression and anxiety. At the time, I did not want to live. For a couple years, my world had been crumbling around me. It was one of the shining thoughts that helped me decide to leave the academic rat-race (I'm very glad I did)<<ref "1">> and to find a better way to be happy.
On the front, it says:
<<<
Nobody really knows what they're doing.
<<<
Inside, it says:
<<<
Except you and me, of course.
No wonder we're friends.
<<<
Handwritten, it says:
<<<
I just wanted to give you a special note to let you know how much I love you and appreciate you! I know I'm not easy to live with sometimes (pause for disagreement), but I can't imagine being without you. You keep me sane (as much as I ever will be, anyways), and youv'e made my life wonderful to live.
I'm glad we've come this far together; whatever the future holds, I'm glad I'm facing it with you.
Yours Always,
[[k0sh3k]]
<<<
It was exactly what I needed to hear. I am very lucky to have her as my anchor.
---
<<footnotes "1" "I aim to write what I care about, to not seek the approval of others outside of the CI-Thought-Experiment.">>
* Read+Write
* Fireman Time!
* Cannabliss?
* Shopping?
* Clean
!! SO:
* My brother is not enjoying the story river visual mechanic. I'm making it cleaner. I think we will all appreciate the functionality improvement, even if it is doesn't look as beautiful.
* I feel like I want to do both {[[About]]} and {[[Vault]]} 1-depth. I'm going to try and do both today, starting with the vault.
* Uh, I feel like I have to repeat this: you have the energy to do this work while you are high.
---
!! FO:
* [[Chicago]]
** Done.
* [[Louisville]]
** More work to do, but it now has at least a minimal narrative flow.
* {[[About]]}
** I figured out that I need to be more aggressive about pasting in the old copy bits at a time. I have a scaffold, and I should climb it.
** I keep condensing my random thoughts into the germs of important topics.
** So far, I'm extremely pleased with my work in this section.
** The good part is that when I feel stuck, I have so much to do that I can just go work elsewhere in the document.
* [[2017.12.08 -- Prompted Introspection Log: Family Item]]
** Bad question, at least for me. Maybe that's important. Should I have explored that somehow?
* [[2017.12.08 -- Wiki Review Log: Not the Audit]]
** Bro hasn't given me a name. Man needs a name, Stil.
* [[2017.12.08 -- Wiki Audit Log: Not the Review]]
** Good work!
* [[2017.12.08 -- To-Do-List Log: What's the Point?]]
** Lol. It's okay. It was a weird day.
* [[Python: Argument Parsing Examples]]
** Should start collecting these more.
* [[Python: Script Timer]]
** Not the best way, just a hack.
* [[Links: Subreddits]]
** Ugly. It works though.
* [[2017.12.08 -- /b/]]
** Cleaning house in {[[About]]}. Not everything makes it. [[/b/]] is acting as a vault here, in a way.
* [[2017.12.08 -- Link Log: 2AM & 2PM Slog]]
** Monstrous
Sometimes I get the urge to respond to a post on reddit. I think I have something valuable to contribute to the conversation often enough, but I'm not sure how to say in a way that isn't going to just be attacked or misunderstood. It's not worth my time, nor my emotional energy. For the past year, for the most part, I write out my response, but I never submit. I just close the tab. Lol. That's sad.
That is one weird part about this wiki. At the same time, I feel quite safe to say what I want to say, but I also see myself as attacking myself (in love, generally). It's the dialectic.
---
It is weird to be sorry and not sorry for something. It is obviously true that I am allergic to you. I wish it were not the case. I don't even want to say it to you. But, it's true.
Son, I am sorry that I snapped at you while you worked on your laptop. I handed you a job more difficult than it appeared to me, and I made poor assumptions about your motivations. You are doing a great job. Thank you for trying so hard. I am sorry that I even had the feelings of frustration. That wasn't acceptable. I am trying to become someone better.<<ref "1">>
---
<<footnotes "1" "I realized I had more to say. I need to give the apology once more.">>
* Woke at 8
** I'm really tired
* Chilled with family
* Fireman Time!
* Watched more Alpha Zero games
* LoL Allstars
* Read+Write
* Family Time!
* Pizza
* The Office and Mad Men
* Cleaned
* Bed at 1ish?
!! How has your health been this week?
* 1uxb0x
** It's been good.
* j3d1h
** Neutral.
* k0sh3k
** It's been okay.
* h0p3
** I've had a very hard time sleeping.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** It has been a normal week: happy.
* j3d1h
** It was a good week. I hate my Algebra book.
* k0sh3k
** Wrapped up everything and shutdown for the semester. Very busy. Graduation was nice, loved dressing up.
** OT class was a lot of un
** Crazy busy, but good. Tiring.
* h0p3
** I worked very hard on my the wiki and the kids' schoolwork. I've been antsy.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I barely got any sleep Thursday night, and I had to sleep in during Friday. You did your schoolwork even without me there. I very much appreciate your taking initiative.
** It was very smart of you to call your phone to find it in the snow.
** Thank you for inviting me to participate/sled with your friends.
* j3d1h
** Thank you for setting up the router and github. Both are quite useful. I'm glad to see you taking on small projects that matter. I want to keep snowballing your flame.
** Today, you did a good job managing the kitchen and directing my work.
** You had a few hiccups this week, getting into trouble, but I appreciate the fact that you listened and you did not break down, that you pulled yourself together and did something about it. Keep developing that skill.
* k0sh3k
** Thank you for having the integrity and emotional energy to debate with me. After speaking with my brother this week, I'm even more appreciative of your mental investment in me.
** Thank you for interacting more with us this week, spending your spoons on us even after a tough week.
** Thank you for helping me find dad's gift.
* h0p3
** You've been writing to people besides yourself. I like that.
** Thank you for listening to my argument.
** Thank you for setting up the stuff in my office.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Dad you already have yours. What? What kind of objective is that? It's a great...I have a smoke bomb.
** That was mine. Play D2. A4
** Write in my wiki, thoroughly
** Nooooooo.
** Change that third one into I'm not having a fifth one.
** Changing my About page.
* j3d1h
** No. Finish Dune
** Thorough wiki writings.
* k0sh3k
** Reports
** Bake bread
* h0p3
** Pay off the car
** Play D2
* KYS
** https://www.youtube.com/watch?v=shI_Rb3OCew
** https://forums.xfinity.com/t5/Customer-Service/Are-you-aware-Comcast-is-injecting-400-lines-of-JavaScript-into/td-p/3009551
** https://boingboing.net/2017/11/16/meet-the-sheriff-who-threatene.html
* Confirm My Bias
** https://www.politico.com/agenda/story/2017/09/13/food-nutrients-carbon-dioxide-000511
*** Long-standing problem, and this adds even more fuel to the fire.
** https://news.ycombinator.com/item?id=15884698
** https://www.npr.org/2017/12/09/568797388/recycling-chaos-in-u-s-as-china-bans-foreign-waste
*** I desperately want recycling to be worthwhile. It isn't, yet.
** https://www.reddit.com/r/Stoicism/comments/7iskp6/the_red_pill_and_its_implementation_of_stoicism/
*** I am still disappointed in Stoicism.
** https://www.nytimes.com/2017/12/09/opinion/sunday/dumb-mistakes-college.html
* Disconfirm My Bias
** https://theintercept.com/2017/12/09/the-u-s-media-yesterday-suffered-its-most-humiliating-debacle-in-ages-now-refuses-all-transparency-over-what-happened/
*** Hrmm. Well. I have that wrong. Do I double down? Lol.
** https://quartzy.qz.com/1148452/potato2/
*** A very good redpilled argument that I did not consider. Seems like it has strong explanatory powers.
** https://splinternews.com/the-forgotten-history-of-america-s-radical-asian-activi-1821046399
*** Never heard of 'em.
** http://japaneseruleof7.com/poverty-in-japan/
*** A new way of seeing it. Kill la Kill does something like that for me.
* Interesting
** https://www.theatlantic.com/science/archive/2017/12/limits-of-science/547649/
** https://www.theverge.com/2017/12/8/16751596/jaron-lanier-dawn-of-the-new-everything-vr-interview
** https://qz.com/1144889/chinese-students-blanket-the-world-but-americans-barely-get-past-europe/
** https://www.wired.com/story/inside-baidu-artificial-intelligence/
** http://www.mcs.vuw.ac.nz/comp/Publications/archive/CS-TR-02/CS-TR-02-9.pdf
*** Fascinating.
** https://www.businessoffashion.com/articles/opinion/why-mass-merchants-are-toxic-and-a-new-era-of-retail-is-coming
* Tools
** https://paradite.github.io/hn-ratio/
* For my daughter:
** https://blog.goodaudience.com/a-beginners-guide-to-getting-started-in-the-cryptocurrency-world-69c50516be71
** https://www.gitbook.com/book/flyingzumwalt/decentralized-web-primer/details
** https://faculty.washington.edu/ajko/papers/Li2015GreatEngineers.pdf
* For my son:
** https://www.wired.com/2017/12/digital-security-guide/
* For my wife:
** https://granta.com/out-of-the-cell/
*** Hmm.
!! Tell about one of your father-daughter/son activities.
Playing Diablo 2. We don't actually play in the same instance, not yet. We are playing solo games and talking about it. We ask questions, think about it, and enjoy what we've got. I like sharing games with my kids. In fact, this is part of my larger school project with them to share [[The Great Human Conversation]] with them, even for video games.
It's been fun to see them going through it the first time. It's kind of magical. I like being able to discuss how to improve characters and think about the game with them. I'm going to help them through solo play for a bit through at least nightmare mode, maybe on a couple characters. Then, I'd like to play hardcore mode with them. It's very high stakes though, so I don't want them to do it until they really know what's at stake and how to play. Of course, that's assuming they even want to (which they might not). In any case, I'll be happy to even share the basis with them.
Also, I need to find activities they enjoy doing on their own that I can join them in.
* Fireman Time!
* Inform the Men/Jabba?
* Shopping
* Clean
* Family Time
* Pizza. =)
I'm definitely feeling spent.
* [[Living Lie Detector]]
** Something probably worth exploring, right?
* [[Tropes]]
** Hrmm... This is such a big thing. I don't know.
* [[2017.12.09 -- Link Log: Piled Up]]
** Serious phenomenology in that Nautilus article.
* [[AIR]]
** =)
* [[2017.12.09 -- /b/]]
** Well, I can see why I was spent.
* [[MWF]]
** Yup.
* [[2017.12.09 -- Prompted Introspection Log: Favorite Letter]]
** I'm really glad I got to re-read that letter.
* [[2017.12.09 -- Wiki Review Log: Slowed Down]]
** Good. I need to take a small break.
* [[2017.12.09 -- Carpe Diem Log: Talking to People]]
** Completed
* [[2017.12.08 -- Carpe Diem Log: Forgotten]]
** Forgot! Sorry. Thankfully, not hard to recollect.
* [[2017.12.09 -- Wiki Audit Log: About+Vault Split]]
** Yeah, the mechanic needs work.
* [[2017.12.09 -- To-Do-List Log: Not Sure]]
** Short lists...I'm really not capturing everything I do.
I am always amazed that my donors never went into politics for real. They could have. [[MWF]] could have just made tons of money and transitioned that capital into political power. They could have generated the right relationships. They could have schmoozed their way into making much larger fundamental differences at even large-scale scopes. They've had to do the same thing in their ministry, but in this way, they get the "joy" of the warm fuzzies and feeling like there is more integrity to their process. There isn't. Both on a Kantian and Consequentialist view, they have failed their own "calling," tremendously.
---
"It may not be the perfect system, but it is still the best one there is." I am extremely doubtful of people who wield this phrase. All too often, I think they lack ingenuity, creativity, that they can actually see the paths of possibility. It is a beautiful device for fooling ourselves. False compromise or unichotomy, I don't know. Wielders should be constantly looking, begging for better, seeking more pragmatically-ideal (& vv.) answers.
---
I broke my code while on le cannabliss.
Reddit post: https://www.reddit.com/r/askphilosophy/comments/7j1q9h/should_i_trust_my_own_interpretation_of/
I said:
<<<
Will you not interpret others' interpretations? Ultimately, you will be forced to trust yourself to some degree. It is your plight. Good luck, human.
<<<
Right on the money, homie.
-=] Rabbitholed [=-
This is related to the concept of ''__//Trusting Trust//__''.
See an upcoming [[Link Log]] of my Trek through Wikipedia.
---
I think the seed of autonomy is the ability to dissociate, telling a new person inside yourself the narrative of who you were.
---
Must tell [[R]] about being right, about the need to decompress. She 'set me on the' or affirmed my path. I would like to know what she thinks, again. She is a very skilled reader (in some respects she is quite knowledgeable), an empath. It is a useful litmus test, and I could always use the help. She has a unique perspective on it. She saw it unfold before anyone else did. She was the first to read the whole thing, as it were. I am willing to continue the debate with her about the notion of faith even. I must warn here, in advance, however, that I still think I'm fundamentally right. This is a hermeneutic circle problem, and she doesn't realize it. Let us see if her Straussian empathy (when she elects to wield it) can push us in a better direction still. Perhaps she is simply right because it is obvious, but that doesn't mean she will be a good interpreter+empathizer+prescription_giver again. Perhaps I should ask her to find someone else to read it. Maybe she knows of a qualified person she trusts. She must have learned who she can trust over the years.
I must admit. This is big ask. It's a landmine of difficult thoughts to understand, and some of them are painful. This is an enormous amount to read too. The [[Link Log]] alone is a beast that few can handle, imho. It tells the story of a man who is evolving and changing himself while learning how to use this tool.
Read the {[[About]]} page and then make a decision about whether or not the rest is worth glancing at, hyperreading or deep-reading.
I am not fishing for approval or validation. You know how to find the right mixture of kindness and honesty. For every thought you write, you re-worded it to yourself more than once, and more importantly, that there are 10 thoughts you held back. It is a mark of wisdom. Wise people disagree.
I believe you were a primary caretaker of [[Charlie]] in some ways. It shows too. I see your marks in him, unless they are your mother's. It is my theory that you learned to "speak autistic." Your daughter is also well-versed in that language.
Twice you have helped me during times of tremendous turmoil in my life. This is not a time of turmoil, but I am asking anyways.
---
I am reminded of an argument I have with a family friend, Debbie. She argued with me about the fact that it while it was a great idea for me to educate my own children, it would never work for the vast majority of people because they were not educationally and intellectually capable. We disagree on their capacities. I'm not doing some modality switch here either. I think she literally doesn't not see the branches of possibility here. She lacks the creativity to understand how fundamentally in control of ourselves we could be, but for some reason choose not to be. We disagree on the notion of freedom. I think people can habituate themselves out of their ignorance, although perhaps not nearly as well. People crystallize based on raw physiology, yes. However, I think I see people memetically crystallize in larger part due to choosing it. The grey slate because more permanently marked, I grant, but whose mark as it, sometimes nature and sometimes self.
---
We are in a global-scale cagematch. Gladiators, do you hear me!? The great Human Capital Pyramid Scheme.
---
* My occupation continues to evolve. Changing classes while maintaining family safety and stability.
* Woke at 9:50.
** Well-rested. I feel much better.
* Woke son.
* Talked with kids for a while. Started school at 11 (so we stop at 7).
* School
* Read+Write
* Cannabliss
* We didn't make ribs, but instead Grilled Cheese, Tomato Soup, and Brussel sprouts
* Read+Write
* Fireman Time!
* Bed by 1ish, in my own bed, con Archer
* Stunning!
** https://blockgeeks.com/guides/what-is-zksnarks/
*** Best explanation of the topic I've read so far.
*** https://petertodd.org/2015/why-scaling-bitcoin-with-sharding-is-very-hard
** https://folk.uio.no/josang/sl/
** https://github.com/CirclesUBI/docs/blob/master/Circles.md
*** Amazing. Posted to [[Outopos: Tools]] with comments.
* KYS
** https://www.theverge.com/2017/12/11/16761016/former-facebook-exec-ripping-apart-society
*** You still haven't atoned. You've not pushed far enough.
** https://www.thestranger.com/slog/2017/12/11/25621851/shadowy-online-ads-are-targeting-an-american-election-again-this-time-in-alabama
** https://www.theguardian.com/commentisfree/2012/jun/03/barbara-ellen-kick-out-stay-at-home-kids
*** Your argument is bad, and you should feel bad.
** https://www.salon.com/2017/12/11/the-gop-cant-stand-that-the-american-bar-association-finds-trumps-judges-unqualified/
* Preach, yo!
** https://www.theatlantic.com/business/archive/2014/04/nobel-prize-winning-economist-were-heading-for-oligarchy/361200/
** https://www.wsws.org/en/articles/2017/12/11/wage-d11.html
*** This suggests employment (not including underemployment) is even worse than I've seen calculated.
** http://thehill.com/homenews/senate/364365-warren-shreds-treasury-analysis-of-gop-tax-plan-they-made-up-the-numbers
** https://motherboard.vice.com/en_us/article/bjdjd4/100-million-americans-only-have-one-isp-option-internet-broadband-net-neutrality
* Confirm My Bias
** https://thenextweb.com/facebook/2017/12/06/facebook-already-won-the-war-for-your-mind-now-it-wants-your-children/
*** Finally, a "for the children" argument I actually buy. They are so rare. I originally put this in Stunning! It's damned good.
** https://www.youtube.com/watch?v=iFTWM7HV2UI
*** Nothing new. I've seen it before. It's a good one. Capitalism is shifting more and more to dominating the market share of attention. Much of the web has become a massive direct marketing platform.
** https://thebaffler.com/salvos/the-problem-with-muzak-pelly
*** I disagree with much of their moral sentiment, but I agree to many of their factual claims.
** http://www.roadandtrack.com/car-culture/a12469411/dont-ask-november-2017/
*** Define "rationality" in economics, please.
** https://www.reddit.com/r/linux/comments/7j611x/i_finally_realized_my_problem_with_android/
* Think About It
** http://news.berkeley.edu/2017/12/04/robots-see-into-their-future/
*** Let's say "prediction" instead of "see into the future" in any objective sense.
** https://theoutline.com/post/2592/bitcoin-is-none-of-the-things-it-was-supposed-to-be
*** hrmm.
** https://www.reddit.com/r/PoliticalDiscussion/comments/7j46jq/what_will_be_the_major_political_issues_of_2018/
*** Some interesting claims in here.
** https://www.reddit.com/r/askphilosophy/comments/7j5dov/what_should_we_think_about_transracialism/
*** I still have plenty of mixed thoughts on this issue.
** https://www.reddit.com/r/askphilosophy/comments/7j70r8/discussion_are_introverts_the_perfect_capitalists/
*** What an odd question. I also want to point out that there are extroverted proles who support capitalism (but aren't exactly capitalists) that survive better because they are extroverted.
* Fishy
** https://www.independent.co.uk/news/world/middle-east/russia-syria-troop-withdrawal-vladimir-putin-assad-regime-civil-war-rebels-isis-air-force-a8103071.html
*** Why? Is this to make Trump or Putin look good. Putin may have 'elections' coming up, eh?
** http://www.weareresonate.com/2017/12/just-waste-money-chinese-students-regret-enrolling-in-us-universities-ivy-league/
*** I agree with much of their thinking. I am convinced this is a form of propaganda though.
* Interesting
** http://www.world-nuclear-news.org/ON-NASA-to-test-prototype-Kilopower-reactor-1711174.html
** http://jdlm.info/articles/2017/12/10/counting-states-enumeration-2048.html
** https://www.independent.co.uk/life-style/gadgets-and-tech/news/nasa-announcement-today-latest-kepler-breakthrough-google-ai-artificial-intelligence-a8102966.html
** http://vloggergear.com/best-youtube-documentaries/
* Tools
** https://principles.design/
** https://news.ycombinator.com/item?id=15895173
*** Golang testing examples
** https://www.reddit.com/r/changemyview/comments/7j1s3u/meta_monday_do_you_have_a_goto_technique_when/
* To my daughter:
** https://projecteuler.net/
*** Add this to your math section of Dreams/Tools in your wiki. This is a kind of puzzling I would love to see you pursue.
* To my children:
** https://motherboard.vice.com/en_us/article/mb9ad8/eudora-email
*** This is what it feels like to find good software.
** http://exercism.io/
*** Another tool for it.
** https://www.reddit.com/r/vim/comments/7iy03o/you_aint_gonna_need_it_your_replacement_for/
*** https://www.vi-improved.org/recommendations/
* To my wife:
** https://www.newyorker.com/magazine/2017/12/11/cat-person?
*** I would like to know your opinion. Please tell me.
** https://www.nationalgeographic.com/magazine/2017/11/where-to-find-the-good-life/
*** This is a good reason for us to move away from this region.
** https://i.imgur.com/sPFszT1.gifv
*** Shiney.
* Maymays
** https://www.youtube.com/watch?v=Ed-5Zzdbx0E
** https://www.reddit.com/r/Somethingness/
*** I have a feeling they would want to put me here. I know I don't get a long with one of the mods (who mods a lot of philosophy subreddits). Can't please 'em all, eh?
We need to embed IPFS's inside each other. We need to be make it easy to embed virtual network inside of networks (and make them private, i.e. nested VPNs).
I'm receiving links to jobs from my wife. I'm grateful to her for this. I'm going to be collecting them in [[Employment]] for now.
I found another reasonable workaround for syncing for my wife:
* https://www.digitalocean.com/community/tutorials/how-to-use-sshfs-to-mount-remote-file-systems-over-ssh
!! If you could travel anywhere in the world for a vacation, where would it be and why?
Mi'lady, you endow me with yet another wish. Do I need to know the exact location, to what extent? If I am given wiggle room, if you enable some interpretation, then I would elect to visit a place that would enable me to transfer enormous mounts of power and wealth to those who deserve it. I'm sure there are, behind many closed doors, opportunities for such things, especially if you allow me to magically exit my vacation in a way that I entered. Of course, I'm tempted to travel into you as well; talk about a magical entrance.
Does it have to be a normal vacation spot? How abnormal can it be? Can I orbit a space station circling the earth, or is that "on" rather than "in" the world? Can I visit the Mariana Trench in a submersible? How specific does the spot have to be? I would absolutely adore a tour of China. But, at that rate, would I not tour the entire world itself?
I would love to head to Peru for some legit ayahuasca, puking my guts out while seeing that alternate reality concocted by my brain. Ah, perhaps that is where I really want to go, to a place my mind is capable of reaching. Genie, I wish to travel to Nirvana, or true eternal happiness, or a perpetual eudaimonic experience machine, or a special "state of mind" overlay on top of reality that enabled me to achieve eudaimonia here.
While perhaps not physically (or metaphysically?) possible, could I technically travel and survey metaphysics itself? Who would not want to see that heaven-hellscape? The transcendental would, of course, be an interesting place to go. I don't even know what that means, and I'm afraid that you cannot either.
Travel is such an odd notion. Traveling inside myself is arguably what I'm doing here in the wiki. Do you think I will be able to find happiness? Be honest with me, my love.
* Read+Write
* School
* Cannabliss
* Inform the Jabba!
* Ribs
!! SO:
* I'm doing it again. It is what it is, right?
** This is a fair way to make sure I'm making progress in both.
---
!! FO:
* [[New Haven]]
** I may just stick to bulletpoints. This is so hard to do. Right now, I just need to help myself get anything onto the page. I can practically feel my memory dying.
* [[Mannsville]]
** Just pouring myself into bullet points.
* {[[About]]}
** I swear I did a lot of work today, but it just feels like I shifted things around. I made a bunch of tiny edits.
** I have stacked up my outline now. I'm trying to think about how it's going to fit together. It's a mess.
** I know this is supposed to take quite a while. I should not feel bad about how poorly it appears right now. This isn't supposed to be an accident, and if were easy, it probably wouldn't really matter that much.
* [[2017.12.10 -- Family Log]]
** I fear this Log is becoming too neutral, short, and stale.
* [[The Great Human Conversation]]
** Yes.
* [[Tiddlywiki Howto: Regex Search]]
** Seems like an obvious thing I should know how to do.
* [[2017.12.10 -- Link Log: Eat My Words]]
** Actually brief.
** I've noticed I use more aggregator and youtube links.
* [[Android App Collection]]
** Meh
* [[2017.12.10 -- Prompted Introspection Log: Parent-Child Activity]]
** =)
* [[2017.12.10 -- Wiki Review Log: The Wall]]
** I've definitely been feeling spent. Yesterday made it better though.
* [[2017.12.10 -- Carpe Diem Log: Pleasant]]
** Completed. I like chilling with my fam.
* [[2017.12.10 -- To-Do-List Log: Chores, Family Time, and Chill]]
** Oh, yeah, I forgot something on my carpe diem log.
* [[2017.12.10 -- /b/]]
** Reminds me of "sorry not sorry," but that is different in a way.
* [[2017.12.10 -- Apology Log]]
** He forgave me twice.
* Woke at 9
* Woke chilluns
* Pushed for morning routines, then School
* See Computer Musings for problem my daughter and I worked on.
* Watched League 1v1's
* Watched Chessnetwork
* Read+Write
* Cannabliss
* Made templates and talked to kids about what will be expected
* Ribs
* Got some computer problems sorted for my son.
* Read+Write
* Archer + Bed at 1am
My daughter and I have been working on a Tiddlywiki performance problem caused by {[[About]]}. We've been talking to the Tiddlywiki google group about it and troubleshooting.
It's the tiddler itself + Firefox being awful. Tried Chromium, and it is better on the editor delay, but still not great. My graphics don't flow nicely in max screen in Chromium, and I'd need to set up another process for saving, since it only allows you to work within the Downloads directory. Ugh.
I'm not sure what we'll be doing at this point. Currently, I'm using "It's All Text" (which only works on ESR) to edit {[[About]]} inside Sublime (I don't have time to figure out how to make VIM do what I need it to do right now). This has its own problems because it doesn't play nice with multiple tiddlers being edited at the same time. It will overwrite other tiddlers with the content from {[[About]]} as found in Sublime Text. Ugh.
...
Fuck it. I'm switching to Chromium.
---
https://www.reddit.com/personalization?done=true
* KYS
** http://www.motherjones.com/politics/2017/12/reports-of-voter-suppression-tactics-pour-in-from-alabama-election/
*** They pulled this shit in Louisiana too. Fuck that bullshit. I've seen multiple kinds of suppression tactics this year. I am truly disturbed.
** https://www.reddit.com/r/TheoryOfReddit/comments/7j8odp/reddit_will_soon_begin_removing_posts_already/
*** WTF, Condé Nast?
* Preach, yo!
** https://lifehacker.com/how-to-ditch-apple-completely-1821082984
*** So kindly said, and it lacks the justification and explanatory powers I demand. That said, this is only one step towards exiting the cave. You're jumping from own psychopathic ecosystem to perhaps a slightly less psychopathic ecosystem. You have more ecosystems hops to make than you realize.
** https://www.theatlantic.com/politics/archive/2017/12/grandparents-raiding-grandchildren/548117/
* Confirm My Bias
** https://nextshark.com/japanese-high-school-prodigy-forced-become-truck-driver-just-survive/
** http://www.esquire.com/entertainment/tv/news/a52881/leah-remini-scientology-john-travolta-murder/
** https://hbr.org/2017/12/what-would-you-pay-to-keep-your-digital-footprint-100-private
** https://www.nytimes.com/2017/12/10/business/net-neutrality-europe-fcc.html
** https://www.wsj.com/articles/whos-afraid-of-bitcoin-futures-traders-going-short-1513036234
* Disconfirm My Bias
** https://theoutline.com/post/2596/when-news-breaks-google-still-can-t-separate-rumor-from-fact
*** While I expect not to be manipulated by Google, I don't think I can expect them to have perfect algorithms. This is where human epistemology practices become our responsibility, not Google's. And, I say that as someone who profoundly fucking hates Google.
** https://www.washingtonpost.com/news/made-by-history/wp/2017/12/11/the-new-york-times-journalist-who-secretly-led-the-charge-against-liberal-media-bias/
*** I did not know that.
** http://blog.breakthru.solutions/re-moving-from-php-to-go-and-back-again/
*** Ah, now I understand why Go attracts me more than I realized.
**** "Go is imperative language with procedural style of writing code."
* Think About It
** https://logicmag.io/01-interview-with-an-anonymous-data-scientist/
*** Excellent arguments. You must forgive my doubts about the limits you've placed on what is possible in given time frames. Overall, strongly agree though.
** https://www.nytimes.com/2017/12/11/technology/alt-right-internet.html
*** Filter bubbles and network topologies are related. I worry you do not understand the consequences of censorship and compartmentalization.
* Fishy
** https://www.independent.co.uk/news/world/europe/macron-climate-change-paris-summit-trump-world-losing-a8106081.html
*** Cheeky AF, good. But, my neoliberal asshat, I believe you are playing for something else.
** https://www.washingtonpost.com/news/morning-mix/wp/2017/12/11/6-year-old-made-11-million-in-one-year-reviewing-toys-on-you-tube/
*** This kid can do it, why can't you? It's your fault you are poor. (Am I doing it right?).
* Interesting
** http://nautil.us/issue/49/the-absurd/the-impossible-mathematics-of-the-real-world
** https://www.atlasobscura.com/articles/why-power-lines-anime-electrical-infrastructure
** https://blog.apnic.net/2017/12/12/internet-protocols-changing/
*** https://www.smashingmagazine.com/2015/09/why-performance-matters-the-perception-of-time/
* For my daughter:
** https://gregoryszorc.com/blog/2017/12/11/high-level-problems-with-git-and-how-to-fix-them/
** https://www.keyvalues.com/culture-queries
* For my wife:
** https://www.theatlantic.com/magazine/archive/2018/01/listening-to-jellyfish/546542/
*** Another class of animals I would love to see you become an expert in.
** http://www.spoon-tamago.com/2017/11/29/climbable-bookshelf-home/#more-42741
*** #INEEDIT?
** https://www.nytimes.com/2017/12/11/books/cat-person-new-yorker.html
*** Follow-up
Call it what you want, there are many names, kinds, type, and degrees. I want high-performance, nestable distributed virtual private networks with strong command-line access. This kind of network should be able to live on other networks, and that's the point. You never want to be tied down if you don't have to be. I have seen far too many incarnations, and I know none of them are right. What is it that I really need?
* Flexible network topologies
* Maximum choice for users regarding trust, privacy, anonymity, topology, etc.
** There are always trade-offs, and we have to build something that gives users and devs the ability to pick those trade-offs.
Examples (I've forgotten so many):
* CJDNS/Hyperboria
* Zerotier
* Tinc
* GVPE - https://debian-administration.org/article/695/Joining_disparate_hosts_into_a_VPN_with_gvpe
* Meshbird
* DMVPN (looks powerful)/https://sourceforge.net/projects/opennhrp/
* https://wormhole.network/
* https://github.com/meyerd/n2n
* http://p2pvpn.org/
* https://www.wireguard.com/
* https://maidsafe.net/
Also, we need storage/file systems:
* https://storj.io/
* IPFS
* http://scuttlebot.io/
* etc.
!! Write about your best friend as if they were a stranger.
As you know, I've long had difficulties defining the concept of "friend." It's a serious philosophical problem for me. Let me also say, it is clear that my wife is clearly my best friend. But, when a lot people say "best friend" they mean, other than one's spouse. That doesn't seem right to me. I feel forced to always add caveats in this arena.
How would I describe my wife as if she were a stranger to me? Hrmm...That is so odd because it fails to capture who I really take her to be. Her little ticks, patterns, tendencies, desires, personality, dispositions, and her identity are very rich for me. I know her. She is deeply embedded in my memory and my gutteral reactions to the world. Stripping her of these attributes takes away the very person I love (and arguably myself as well). You are asking me to describe this human as someone that I don't deeply love.
In what way would she be a stranger to me? There are lots of people who take my wife to be a stranger in various contexts, and I think she appears to be at least a slightly different person in each of these contexts (as is only natural for all of us). Furthermore, are you asking me to describe her without depth (as though she is only a stranger) or to describe how someone else might come to understand her in depth? This is such a hard question to pin down, even though it appears to be a simple one at first glance.
I'm curious about the purpose of this question too.
Alright, I'll take my best shot at it.
[[k0sh3k]] is:
* 5ft, blue-green eyed, brown curly+frizzy hair (depending on her state of enfrazzlement), 135ish lbs (and climbing ;P)
* Eccentrically dressed, generally darker color palettes often with red-based highlights, migrating and mixing between goth, granola-hippie, androgynous professional wear, and tightly-wound church-going clothing. It depends on the context, but you know it's her style when you see it.
** Going out (the only state a stranger would see her except at Wal-Mart or when she really needs to relax): she wears intellectual looking glasses, bright social war paint, loud non-metallic jewelry, generally a fancy belt, and dressy boots.
** She wields a red leather backpack/purse, and you may find her with gadgets, books, and perhaps a bag shaped like a codex filled with papers/books/etc.
* If she is sitting (and she probably is), you probably see coffee or tea next to her.
* You know she's a librarian when you look at her.
* Her extended personal sphere is either extremely tidy or a mess. There is no in between.
* You will notice her vocabulary and puns immediately, and even simple conversations will reveal she is a walking encyclopedia. She can usually discuss any topic with anyone anywhere. It's obvious she is dangerously well-read.
* Discussions of religion, politics, information sciences, media, and family life are extremely common.
* She is polite, hospitable, and charitable with strangers (all bets are off when you get to know her ;P). She gets along well with everyone from a very wide variety of backgrounds, at least on a surface level. Instantly likeable. She performs well with low-empathy characters as well.
* She's peculiar and brilliant.
Basically, she's mine, and you can't have her.<<ref "1">> (nanana boo boo)
---
<<footnotes "1" "Excepting Lady Melisandre, Lucy Liu, Salma Hayek, etc. and anyone she chooses. Actually, I want to see bang almost everything and everyone. It's hot. In my fantasy, her ass belongs to the world, but her brain belongs to me.">>
* Read+Write
* Cannabliss
* Ribs
* School
* {[[About]]}
** I'll get there. I had a late start due to school with the kids.
** Lots of tweaks, but not a lot of weaving here. I clearly went off on some tangents.
* [[Normative Design Patterns]]
** PH'd that one hard. But, this is a good point. Anti-patterns are not enough.
* [[2017.12.11 -- Link Log: Nightly Push]]
** Good push.
* [[2017.12.11 -- Outopos: Recursive IPFS]]
** I don't think most people realize that needs to be a part of a good decentralized networking protocol. Nesting VPNs is a critical problem.
* [[2017.12.11 -- Polymath Craftsman]]
** Good.
* [[2017.12.11 -- /b/]]
** Long one.
** Edited.
* [[Mannsville]]
** A fine start. Don't fret.
* [[2017.12.11 -- Wiki Audit Log: About+Vault Split]]
** Edited.
** I got a lot of work done yesterday. Good job.
* [[2017.12.11 -- Prompted Introspection Log: Travel Wish]]
** I hope so.
* [[2017.12.11 -- Wiki Review Log: Need to Bang]]
** Desperately need to fuck.
* [[2017.12.11 -- Carpe Diem Log: Write, Write, Write, Write, Write]]
** Slightly normalized sleep schedule. Good.
* [[2017.12.11 -- To-Do-List Log: Dive!]]
** Didn't make ribs, but that's okay.
Neo-liberals are responsible for engaging in the false compromise, in squelching the Left, in ushering us into the political climate we find ourselves in. They are still our enemies; they simply wear more beautiful disguises.
You want to know which minority is destroying the world? The wealthy.
---
It can be difficult to develop the ear to hear my music.
---
You disagree with my self-medication, but when you look at the evidence, you should see I've done a damned good job with what I had. I didn't randomly choose Ketamine and Psilocybin mushrooms. I don't think you've even looked at the evidence, and I think that's because it would require you to admit that you really aren't supportive of your children. You are terrible fucking parents.
Boohoo, it hurts that your children realize, to varying degrees, you were just donors. Guess what? Good parents would be able to wade through that pain and do something about it. I know what your best looks like, workaholics, and you really didn't give it to right things.
I must not delude myself into hoping you will redeem yourselves.
* Woke at 7:40.
** Even got to see my wife off.
** I need to go to bed earlier. This is the direction I want to be going.
* Read+Write
* Woke kids at 9.
** Getting them through their morning routine sucks. We're getting there.
* School
* Read+Write
* D2
* Read+Write
* Inform the Men!
* Chili and Cornbread
* Got a bunch of chat apps either researched or working.
* Spent night talking with wife about the two jobs I wanted to apply to.
* Fireman Time!
* Archer and Bed at 1ish
Sometimes I want to offer my services, tools, and resources to others. I can't tell if they really care enough about it, or want it, or would put in even the basic work to acquire it. Hence, I'm going to make it easy for myself. Here is what I will tell people.
# Install Resilio Sync
# Use the following read+write key: AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA64
#* That's 64 A's followed by the number 64.
#* This is easy for me to remember, and I can just give it to anyone.
# Sign the Visitor Log and let me know what you need.
Voila. Now we don't have to do any message passing (unless they want to do it through resilio).
I decided to create a visitor's log, just in case.
```
// // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
// ,, ,, //
// `7MMF' `7MF'db db mm `7MMF' //
// `MA ,V MM MM //
// VM: ,V `7MM ,pP"Ybd `7MM mmMMmm ,pW"Wq.`7Mb,od8 MM ,pW"Wq. .P"Ybm //
// MM. M' MM 8I `" MM MM 6W' `Wb MM' "' MM 6W' `Wb :MI I8 //
// `MM A' MM `YMMMa. MM MM 8M M8 MM MM , 8M M8 WmmmP" //
// :MM; MM L. I8 MM MM YA. ,A9 MM MM ,M YA. ,A9 8M //
// VF .JMML.M9mmmP' .JMML. `Mbmo`Ybmd9'.JMML. .JMMmmmmMMM `Ybmd9' YMMMMMb //
// 6' dP //
// Ybmmmd' //
// //
// // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
// //
// Site: http://philosopher.life/ //
// Email Address: h0p3@protonmail.com //
// Tox: FDD7005639C618263AB2EEDAB974F7576C7C0DED6217EED9E9DC0344C622E72AEEF7055F8B4D //
// XMPP: h0p3@jabber.at //
// //
// // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
// //
// Hello, guests. If you are so inclined, please sign this visitor log. //
// If you need something, please let me know //
// //
// // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
```
---
I want to help my children be //terminal// snobs. People who know exactly what they are doing, what they want, and how to do it.
---
Server couldn't update...couldn't connect with apt-get, but could ping the servers. Here's the fix:
`sudo vim /etc/gai.conf`
Uncomment line 54:
`precedence ::ffff:0:0/96 100`
* Stunning!
** https://nwu.org/an-open-letter-from-freelancers-at-nautilus-magazine/
*** NOOOOOOOOOOOOOOOOOOOOOOOOO!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! Stop this, fix it. I need my Nautilus fix. These guys are incredible. The New Yorker of Science, and it actually covers important topics in philosophy and psychology.
** http://nautil.us/issue/47/consciousness/the-kekul-problem
*** This article has been sitting in my browser (living through several restarts as I tried some flag changes out too) for a week. I knew it was good, but for some reason, I couldn't bring myself to read it.
*** God damn, this is a good article. Even where I might disagree, Cormac has hedged himself. Beautiful.
* KYS
** https://amp.businessinsider.com/security-robots-are-monitoring-the-homeless-in-san-francisco-2017-12
* Preach, yo!
** https://np.reddit.com/r/assholedesign/comments/7jbnky/reddit_now_tracks_your_data_for_ads_uncheck_all/dr62oyt/
* Confirm My Bias
** https://digest.bps.org.uk/2017/12/13/imagining-bodily-states-like-feeling-full-can-affect-our-future-preferences-and-behaviour/
** https://www.nytimes.com/2017/12/11/style/robots-jobs-children.html
** https://www.springer.com/gp/about-springer/media/research-news/all-english-research-news/don-t-mix-business-with-pleasure/15296746
** https://code.likeagirl.io/no-need-to-pinkify-c5609faf6f7f
** http://www.businessinsider.com/peter-thiel-magic-mushrooms-psychedelics-depression-science-2017-12?
*** Despite the Thiel
* Disconfirm My Bias
** https://www.princeton.edu/news/2017/12/11/new-silicon-structure-opens-gate-quantum-computers
*** It looms closer.
** https://www.nytimes.com/2017/12/11/well/mind/how-loneliness-affects-our-health.html?smid=tw-share&_r=0
*** Weird.
* Fishy
** https://www.reuters.com/article/us-russia-budget/russian-budget-deficit-almost-doubles-in-a-month-idUSKBN1E62J6
** http://www.bbc.com/news/business-42334583
*** They can't import these workers. They need that capital.
** https://blog.avast.com/avast-open-sources-its-machine-code-decompiler
*** Greek bearing gifts
* Interesting
** https://dubaimonsters.com/blog/e-commerce-consumer-psychology-key-factors/
** http://www.mdmag.com/medical-news/avatar-therapy-for-auditory-hallucinations-if-you-cant-beat-the-voices-join-them
** https://www.aboveavalon.com/notes/2017/12/12/the-end-to-apples-cash-dilemma
*** They've been sitting on it for years. Definitely wondering how it will play out.
** https://en.wikipedia.org/wiki/Principal%E2%80%93agent_problem
* Tools
** https://joinmastodon.org/
** https://fresh.flatassembler.net/
*** http://flatassembler.net/docs.php
* For my children:
** https://github.com/reinterpretcat/lfs
** https://arxiv.org/pdf/1512.06808.pdf
*** Game Theory is cool. Check this out.
* For my wife:
** https://digg.com/2017/cat-person-think-piece-roundup
*** Uh, more follow-ups found. This thing got big. I'm guessing you may have read it already.
** https://i.redd.it/iikxws8ovf301.png
** Check the Mastadon link in //Tools// above.
* Maymays
** https://pbs.twimg.com/media/DQ5Zi23UMAAZYWr.jpg
!! What age would you consider the prime of life? Why?
By prime of life, I take you to mean "the best years of one's life." This is obviously contextual. It depends on your era, geography, sociopolitical status, and a host of particularities. Samwise, are you retarded? What kind of overgeneralized question is this? Are you just fishing for me to say 'my current moment will always be the prime of life for me'? Seems like it.
The best years of your life for whom? Yourself, right? I think prime slavery ages are easier to settle, of course. Back to the matter at hand, why should we think the prime of your life lasts for years?
Take the sequential chunk of time with the highest average utility, and you've got it. For most, if not all, the prime might not even be years; it could literally just be minutes. Oh, you don't like that, you fucktard? Fine, artificially grant us limits, apply the utility rule, done.
Yes, my Tolkientard, even the Good Life, Eudaimonia itself, must ultimately be quantifiably reducible to some utilitarian expression. Virtue Theory can never escape consequentialism and teleology; it's the only meaningful normative foundation upon which it can stand.
* Read+Write
* Chili and Cornbread
* Cannabliss
* D2 (I promised myself I would play, and I will)
* Clean
* School
* Fireman Time!
* Actually step outside. I've not been outside in days.
* {[[About]]}
** I'm trying to push crazy hard today.
* [[2017.12.12 -- Link Log: Blaze It]]
** I've stopped commenting on //Confirm My Bias//
* [[Chromium Tweaks]]
** Life is much better this way. Bye FF.
* [[Tiddlywiki Howto: List-fu]]
** Ugly.
** There are many things here that I'm not using. I should use them. I don't know what I would make with them. In time, I will learn, yes?
* [[2017.12.12 -- Wiki Audit Log: About]]
** Good luc
* [[HFTWP: Draft-1]]
** Example for the chilluns
* [[HFTWP]]
** Ditto
* [[The Chronicles of Narnia]]
** Ditto
* [[Life Log]]
** Ditto
* [[Wiki Log]]
** Ditto
* [[Computer Science Log]]
** Ditto
* [[Mathematics Log]]
** Ditto
* [[Hyperreading Log]]
** Ditto
* [[Deep Reading Log]]
** Ditto
* [[School Log Templates]]
** Ditto
* [[Outopos: Preoptimization Fantasy]]
** Just get it out.
* [[2017.12.12 -- Outopos: Virtual Distributed Networking]]
** It is a serious problem.
* [[2017.12.12 -- Prompted Introspection Log: Best Friend as Stranger]]
** Sassy
* [[2017.12.12 -- Wiki Review Log: Need to Bang Redeux]]
** I didn't make much progress, and that's okay. Drop by drop.
* [[2017.12.12 -- Computer Musings: Tiddlywiki Performance Problems]]
** Bye bye, graphics.
* [[2017.12.12 -- Carpe Diem Log: Writa-a-hol]]
** I need to get them into the morning routine zone.
* [[2017.12.12 -- To-Do-List Log: Push Deeper]]
** Ribs were damned good.
Net Neutrality (or any semblance of justice in networking) is dying.
Gentlemen, it has been a privilege shitposting with you. /salute.
* Woke at 7:45
** Saw my wife off
* Woke kids
* Cleaning
* School
* Researched jobs to be near my wife
* Planned encounter with person leaving her job, met her boss and talked with both of them for several hours about the job.
* Talked with wife and her boss about it afterwards.
* Pizza
* Office
* Nap
* Read+Write
* DeeSnow contacted me. I bet he's worried about NN (rightfully so, ofc).
* Probably Archer + Bed
To Whom It May Concern,
I am writing today as an applicant for the position of Instructional Technologist. As you will find in my resume, I am committed to learning and to helping others learn; it is my vocation. While I’ve enjoyed teaching for years, I also strongly value facilitating the learning process and building educational infrastructure. I recognize that this foundation is vital for creating a strong educational program in an increasingly technological society, and I believe I have the background and skills necessary to support Milligan’s mission in this position.
Technology has always been a passion of mine, and I love sharing it with others. I realize not everyone enjoys technology as much as I do or has had the opportunity to learn it as thoroughly, so I hope to empower them. I want to contribute to higher education by finding, implementing, and training others to use the right tools for the job. I hope to morally wield my passion for technology and enable others to thrive.
I have backgrounds in instruction and technology. I empathize with the needs of teachers because I’ve been one for a long time. As a teacher, I tuned my learning management tools to fit my needs. I’ve had to design courses I’ve taught from scratch, customizing not only content but also the delivery and testing methods. Finding and implementing emerging technologies is something I’m constantly engaged in while homeschooling my children as well.
In most jobs I've had, I’ve usually been one of the first contacted for technology problems by the people around me. I enjoy helping others make the most of their tools. I'm also not afraid to get my hands dirty, to improvise, and to research better methods for the technological issues embedded in the world around me.
I have strong opinions about privacy, open source IT, and moral rights to information access. Be it directly or indirectly, my goal is to get the best information into the hands of the people that need it as quickly as I can for the lowest financial and social costs possible.
Thank you for taking the time to consider my application. I hope to hear from you soon.
Sincerely,
I was very interested to hear about Milligan's recent opening for a system administrator. I believe I would be a good fit, both for the position and for the school community.
Computers are a paradise for me. Computing has been my craft since I was child. I've always been obsessed with learning, building, and improving computer systems inside and out because they are beautiful to me. I practice and do this work whether I get paid to or not; it's part of my vocation.
I enjoy researching, testing, and migrating to new tools, frameworks, platforms, and infrastructure. I take pleasure in configuring and upgrading environments, setting up appropriate permissions, automating tasks, tailoring workflows, piecing together process chains, troubleshooting networks, and building healthy ecosystems.
I'm comfortable with remote administration over command line, web interfaces, and remote graphical access tools. I also live 5 minutes away from the school, so it isn't problematic for me to handle midnight emergencies.
System maintenance is a passion of mine; the details matter to me. I'm diligent about keeping snapshots, redundancies, and backups because I know what's at stake. I pursue rolling releases, and I'm paranoid about security updates. I need my machines to run beautifully as matters of pride and satisfaction. When something goes wrong or doesn't function the way it should, I feel compelled to diagnose it, find the best solution, and fix it. I enjoy the challenges of putting out fires, triaging work loads, and planning ahead.
I'm not afraid of low-level work, new paradigms, asking questions, and negotiating the needs of multiple parties. I celebrate technical writing, generating clean documentation, and ensuring well-commented code. Being a good system administrator is about practicing the golden rule in meeting people's needs and making the next system administrator's job as easy as possible.
I prefer to use FOSS tools, but I'm happy to work with whatever is available to me. I see computers as critical tools and complex forces in our society, and I hope to help us use them wisely. My goal is to build computing systems which meet the needs of users while maintaining usability, efficiency, flexibility, security, and availability.
In addition to fulfilling the role of system administrator, I would be happy to join the Milligan community. I have worked in academic communities for years, and am comfortable there. More importantly, being Christian is fundamental to my identity, and it is why I serve people. I would love to once again work in an environment where I know I am helping to build a better world.
* KYS
** https://www.nytimes.com/2017/12/14/technology/net-neutrality-repeal-vote.html
*** Knew it was going to happen. Let us see how it goes through execution and adjudication. I am quite worried.
*** Kill monopolies and oligopolies, make this public infrastructure, jail those who lied and stole, etc. Lol. Nope, not going to happen. We must win this virtually and eventually by mesh.
* Preach, yo!
** https://www.eff.org/deeplinks/2017/12/eff-court-accessing-publicly-available-information-internet-not-crime
*** You put it on the interwebs, public by definition. Scraping, pinging, and DDOSing are not crimes. Wake up.
*** Don't you see the implications of this? This is just anit-competitive practices, centralizing silos and protecting them, etc. The hypocrisy is also incredibly hard to bear. Do you know LinkedIn became what it did? And now they litigate for the same thing.
** http://highline.huffingtonpost.com/articles/en/poor-millennials/?ncid=newsltushpmgHighl__Highline__121417
*** I should add this is too gorgeous, and that is a reason not to trust it. Obviously, it gets a lot right.
* Confirm My Bias
** https://www.ben-evans.com/benedictevans/2017/12/12/the-amazon-machine
*** This is the best explanation of the phenomenon I have ever seen. Bravo.
** http://thehill.com/homenews/administration/364844-trump-daily-intel-updates-structured-to-avoid-upsetting-him-report
** http://www.shirky.com/weblog/2010/04/the-collapse-of-complex-business-models/
*** Of course, I think this was brilliant.
** https://www.laphamsquarterly.org/states-mind/ghost-and-princess
*** Sounds about right.
* Think About It
** https://darwinianreactionary.wordpress.com/2014/12/04/the-dark-enlightenment-for-newbies/
*** I fucking hate these people, and I think they continue to confuse prescription and description. Yet, I must have the integrity to admit they are sometimes right.
* Fishy
** https://investors.etsy.com/news-and-events/press-releases/2017/12-14-2017-130416690
*** That doesn't make any sense. It's so damn expensive. Is this what the world will continue to become? Is infrastructure, legal compliance, and logistics in general so complex that we must centralize this hard? I am very worried. Admittedly, few people can do full stack development for even small things. Why aren't we building better open tools? There are no incentives. This is what governments are for, you stupid pieces of shit. May you all burn in hell. How else will you break the prisoner's dilemma?
** https://excel.uservoice.com/forums/304921-excel-for-windows-desktop-application/suggestions/10549005-python-as-an-excel-scripting-language
*** Why so late to the party? I believe MS is ceding ground. They cannot control the ecosystem and compete like they want. They can't have the lock-in monopoly they desire. I trust it not (even though I may use it).
* Interesting
** http://www.bbc.com/news/health-42337396
*** Gattaca, Gattaca, barely even human!
** http://qed-it.com/2017/10/challenge-two-crafting-constraint-systems/
*** I only wish I were that awesome.
** http://internal.psychology.illinois.edu/~acimpian/reprints/jussim_BBS.pdf
* Tools
** https://developer.pidgin.im/wiki/ThirdPartyPlugins
** CenterIM
** https://tools.suckless.org/ii/
** https://www.digitalocean.com/community/tutorials/how-to-install-znc-an-irc-bouncer-on-an-ubuntu-vps
*** I really should. Coudl also run my own IRC and XMPP servers.
** Rocketchat? https://www.howtoforge.com/tutorial/how-to-install-rocket-chat-with-nginx-on-ubuntu-16-04/
** http://truffleframework.com/
* For my daughter:
** https://www.royalfork.org/2014/09/04/ecc/
*** Tough concept that I barely understand. This is well said.
** http://blog.moertel.com/posts/2013-06-12-recursion-to-iteration-4-trampolines.html
*** Advanced topic, but keep this in your back pocket.
!! What is one skill you wish you had and how would that make your life different?
Oh, my lady, you keep pressing me with different versions of the same question. What do you really need from me? /wink. Of course, some skills are innate/natural, and others are learned. You leave it open in your question. I wish for more wishes, in a sense, by wishing I had permanent eidetic memory, perfect executive functioning, and the brain of a computational God. I'm so unwise, I wouldn't know how to answer your question beyond simply asking to be wise. I hope wisdom includes your beautiful tits.
I will try and give you a more normal Sunday school answer, of course. I wish I learned to be a computer wizard. I don't think I can socialize well enough, in the end, so I won't choose that. Sometimes I can pay attention to certain kinds of detail all at once that few can (and othertimes, I'm glaringly bad at it), and I wish that I really were amazing at computing. I'm too old to be great at it (at least, to my standards). However, I will continue to pursue it.
I have remarked on it before, but I will say it again.
The GOP has been thought to be dying for a long time. But, this is odd to say, given how they may control every branch of government. The DNC, of course, is in a position to clean house. They will continue to distance themselves from the Left. This //false compromise// is a concerted effort to not piss off their large donors (psychopaths who are financially conservative, of course), but also serves as a welcoming beacon to the "saner" conservative voterbase of the GOP.<<ref "1">> The DNC continues to evolve into the new conservative party.<<ref "2">> With the leftists purposely pushed out in such public ways, this is a clear a signal to conservatives that the DNC intends to have a conservative-appealing set of representatives. If the GOP does implode, conservativism will not have died. The DNC will have vacuumed up the conservative voting base after "cleansing itself" of Leftists. I fear the false compromise "Rightist" solution/project will in fact have been completed.
Furthermore, I've been disturbed to see the shareblue, progressive, insane DNC propaganda. It's incoherent, poorly argued, and obviously emotional rhetoric. They are clearly manipulating the masses in broad strokes. I would like to point out something that I (to my dismay) agree with in /r/darkenlightenment:
<<<
Secular progressivism is the memetic descendent of Puritan Calvinism. Blasphemy, inquisition, indoctrination, and brainwashing still occur from the perspective of the progressive religion. Therefore, progressive culture is referred to as “the Cathedral”. The Cathedral consists of influential people in politics, journalism, academia and education acting in an uncoordinated manner to advance progressive principles in society; often deceptively. We do not imply conspiracies.
<<<
This is either poorly worded or contradicts itself. However, if you can get past that problem, the phrase "uncoordinated manner" jumps out. I very much like this. It admits the truth without sounding crazy. It's not some black cabal of prescient Sith lords who have manipulated every detail, but events are also not accidental. I'm sure it's madhouse. But, there are people pulling strings, pushing agendas, and big fish in the sea. All is not as it appears as well.
Just as the DNC feels like the RNC have gone way past the line (or, at least have convinced or appealed to the Democrats I know of this), I think DNC have gone way past my line. I am so distraught by what I see. I weep before these empty shells. I see I do not know a practical way out of this problem.
---
<<footnotes "1" "Not that being conservative is ever even generally sane, obviously.">>
<<footnotes "2" "My foolish donors are a great example.">>
* [[Cover Letters]]
* long-term, away from home
** http://jobs.ourcareerpages.com/job/285125?source=Crowder&jobFeedCode=Crowder&returnURL=http://www.crowderusa.com/
I'm getting into the Union, I hope. I need to have notes about the books they gave me. I also need to start getting together my resume, etc. Practicing for the interview. I want to walk in as a 3rd year if I can. I need as much experience and knowledge as I can get, preparation as well.
Employers I'm pursuing until the Unions (Local Pipefitter and Boilermaker):
* Jacobs
* TEC
* Allied
* Powell
* Performance
* FLSmith (Powell related)
* Quartering tool
* Thompson
Plumbing jobs:
//Where I hope to channel Michel de Nostredame (et al.), Niccolò Machiavelli, Karl Marx, Leo Strauss, Fyodor Dostoyevsky, George Orwell, Flannery O'Connor, and Mike Judge, the political theorists we need but don't deserve.<<ref "1">>
//
<<<
Good! Use your aggressive feelings, boy. Let the hate flow through you!
--Emperor Sheev "Darth Sidious" Palpatine, Star Wars
<<<
Here I tell you how I //really// feel about Humanity. I say what I mean, and I mean what I say. I don't hold back any punches either.
Rules of [[Realpolitik Speculation]]:
# Don't talk about [[Realpolitik Speculation]].
# ....Don't talk about [[Realpolitik Speculation]].<<ref "2">>
# Empathize with humanity, but stop attempting to empathize with every individual human.
[[Realpolitik Speculation]] does not require me to empathize with my enemies. It's not practical. Here I tell my enemies how much I hate them. To my enemies:
//If you were rational enough, you would hate yourselves too.//<<ref "3">> Here I watch the world burn as I laugh and wail. I seek answers, and you clearly don't have them. Your conveniently willed ignorance is only surpassed by your blatant hypocrisy.<<ref "4">> For that and for you, dearest ones, I clown-scream to you a love-poem: [[Poem: Realpolitik Speculation]].
/ahem && /adjust(monacle)
Alright, now that we're past the preliminary fuck-you's, I'm going to answer one of the greatest questions in The Great Conversation of Humanity: //Who are we?// Allow me to hospitably offer you The Word, the Fundamental Redpill:
__//Humans are irredeemably selfish, egoistic creatures; yes, even you and me//__.<<ref "5">>
I didn't stutter, so breathe it in. I'm doing you a favor (yes, you're welcome). Don't simply stick it in your pocket! Instead, employ the virtue necessary to mull it around. Digest it. Walk it down the decision trees and branches. Take it to the Nth degree. Does the world appear more coherent? Can you accept it? Do you have the intellectual integrity to keep it down, or will you purge yourself of the redpill you just swallowed? The truth can be very violent; it wreaks havoc on our reality maps. I empathize with the pain of taking the redpills of hard realism. You are being baptized by fire. Fundamental truths are often painfully acquired.
The cost of consuming the redpill is the loss of innocence. So, I must apologize up front about that fact and for my subsequent behavior: I'm going to demonstrate this elementary fact of human nature to you over and over again. We are reducible to piles of physical atoms from which complex genetic and memetic structures emerge and evolve in the world. No one can give a reason for why these emergences are valuable but ourselves, and that means that life is, objectively-speaking, meaningless. I warn you: you can run, but you can't hide from the truth. You're evil because I think you're evil, QED.
Every great existential philosopher claims to have destroyed metaphysics and the objectivity of the transcendental. Here is mine. And, what is leftover isn't pretty. The world becomes coherently self-consistent, predictable, and lucidly intelligible when you accept who we really are: we're selfish creatures, every last one of us.<<ref "6">>
Like many who have wielded the Sword of Truth before me, I am going to slay an entire ecosystem of memetic networks that have been passed down through the generations or injected into the masses through myths, legends, lies, rhetoric, and ultimately virtue-theoretically viciously trained Fastminds (even if only for myself, in my own mind). My frontal lobes are going to decode the dominant idealogies of our day and age for you. I act as your Statesman on your behalf in this domain.
I'm here to swallow my weekly Redpill, drink deeply of the Water of Life, and gorge myself on the fruits of the Tree of Knowledge.<<ref "7">> I hope to have the integrity to peer behind the veil of reality and shrewdly interpret the ugly ponerological facts and implications of social, political, technological, and economic semiotics. I study the concept of the good of human evil. In time, I hope to demonstrate prescience and wisdom.
I say nothing either new or sane-sounding here (take your pick), but that doesn't make it wrong. If you are honest with yourself, sometimes you're not going to understand what I said (and you should honestly take the time to think very carefully about that). Sometimes you are going to realize that I "nailed it" (and probably feel a bit hopeless). Other times you may shake-your-head in profound disbelief, find yourself deeply angry with me, or perhaps even feel shocked in disgust.
Here is my advice: if you think I nailed it in any of these articles, then take the time to consider the possibility that I've "nailed it" in those you disagree with. Be absurdly charitable. Consider the possibility that you have been systematically wrong about everything, and that I have clearer vision through the fog than you. Pretend I am God in your interpretation.<<ref "8">> I hope that's not asking too much.
Do you hate me yet? Well. I'm sorry. I can only ask you to think about it again. I'll keep frantically pointing you to it. I hope you will eventually see it too. Let us ponder those immortal words:
<<<
Chaos isn’t a pit. //Chaos is a ladder//. Many who try to climb it fail and never get to try again. The fall breaks them. And some are given a chance to climb, but they refuse. They cling to the realm or the gods or love. Illusions. Only the ladder is real. The climb is all there is.
–Petyr "Little Finger" Baelish, Game of Thrones
<<<
It's time to pay attention. Here I chronicle and prophesy about systemic chaos and evil in the Human species. Whether or not you take this to be a political work in itself is up to you.<<ref "9">> As always, //caveat emptor//. This is the interwebs: buckle-up and ready your eyebleach. So, here, take your medicine:
* [[2017.01.23 -- TPP]]
* [[2017.01.27 -- RNC's Impeachment of Trump]]
* [[2017.01.30 -- Early Warning Signs of Fascism]]
* [[2017.01.31 -- Open Shadow Government]]
* [[2017.02.02 -- Conservative DNC]]
* [[2017.02.12 -- Devices of the Hyperclass]]
* [[2017.02.13 -- Trump's Incentives to Reign as POTUS]]
* [[2017.02.14 -- Real Unemployment]]
* [[2017.02.14 -- Russian-Trump Relations]]
* [[2017.02.14 -- Automated Memetic Warfare]]
* [[2017.02.16 -- Democratic Hypocrisy on Whistleblowing]]
* [[2017.02.18 -- The Crisis of 21st Century Science]]
* [[2017.02.18 -- Our Failure to Empathize with the Future of Humanity]]
* [[2017.02.19 -- The American Education System]]
* [[2017.02.24 -- Trumpocalypse Trumpdate]]
* [[2017.02.24 -- The Militarization of Police]]
* [[2017.02.24 -- Redpilled Socialism]]
* [[2017.02.26 -- The DNC: Republicans in Democratic Clothing]]
* [[2017.02.26 -- Moore's Law and the Centralization of Power]]
* [[2017.02.28 -- Web Assembly: The Browser VM as Decentralized Cloud]]
* [[2017.03.04 -- Programming Society]]
* [[2017.03.07 -- Vault 7]]
* [[2017.03.10 -- Culturalism and Israel]]
* [[2017.03.11 -- The American Food-Industrial Complex]]
* [[2017.03.12 -- Trump's Administrative Truncation]]
* [[2017.03.12 -- Generational Enslavement]]
* [[2017.03.22 -- The Second Cold War]]
* [[2017.03.22 -- ♫ It's beginning to look a lot like treason ♫]]
* [[2017.03.24 -- Injecting Fully Decentralized Networks Into Capitalist Political Systems]]
* [[2017.03.28 -- The Future of Reverse Engineering]]
* [[2017.03.29 -- Ivanka Trump: Pappa POTUS' Handler]]
* [[2017.03.31 -- The Mercer Family]]
* [[2017.04.02 -- Brave New Experience Machine]]
* [[2017.04.02 -- The Divorce of Productivity and Compensation]]
* [[2017.04.10 -- The Renewable Resource]]
* [[2017.04.10 -- Redpilled Platonic Philosophy]]
* [[2017.04.13 -- Mainstream Media]]
* [[2017.04.13 -- Internet Shutdowns]]
* [[2017.04.15 -- Parasitic Bitcoin Hashing: Wallet Burglary]]
* [[2017.04.17 -- Ransomware Economic Strategies]]
* [[2017.04.17 -- Automating Digital Social Class Stratification]]
* [[2017.04.21 -- Energy Subsidies]]
* [[2017.04.25 -- Privatized Quantum Computing]]
* [[2017.04.25 -- Rectifying Our News Process Disintegration]]
* [[2017.05.06 -- Russian Intervention in French Elections]]
* [[2017.05.10 -- Astroturfing, Imageshaping, and Mass Manipulation]]
* [[2017.05.10 -- Trump's Nixonian Firing of Comey]]
* [[2017.05.19 -- Trump's Hypocritically Prophetic Tweets & Quotes]]
* [[2017.05.20 -- The Coming Demise of Windows]]
* [[2017.05.27 -- A.I.'s Innate Trade Secrecy]]
* [[2017.07.28 -- Company Towns, Nations, and World]]
* [[2017.11.09 -- Realpolitik Speculation: Neoliberalism]]
* [[2017.11.27 -- Realpolitik Speculation: Paranoic Interpretations of Our Filter-Bubbles]]
* [[2017.12.14 -- Realpolitik Speculation: The DNC Strategy]]
!!Idea Bag:
* [[2017.02.16 -- Statecraft and The Statesman]]
* [[2017.02.18 -- Idolizing the Hyperclass]]
* [[2017.02.19 -- Celebrity Culture]]
* [[2017.03.09 -- The American Medical-Industrial Complex]]
* [[2017.03.09 -- Postmodern Slavery]]
* [[2017.03.09 -- Rent-Seeking]]
* [[2017.03.11 -- Inheritance and Familial Power Accumulation]]
* [[2017.03.23 -- Putin's Clown Genius Puppet]]
* [[2017.05.10 -- How the Trump Family Makes Money Off POTUS]]
--------------------------
<<footnotes "1" "Let's be clear: I think virtually or absolutely no one else cares what I have to say here (which is probably a good thing). I care though. And, you know what? It's okay that I care what I think.">>
<<footnotes "2" "Except on higher-ordered pages, such as {[[Focus|Current Focus of Projects on this Wiki]]}.">>
<<footnotes "3" "Please understand this as a literary device. It's a powerful tool for venting and doing the work of this wiki. Remember, I'm talking to myself on this wiki. I hope to be wise here. I hope to find the answers. I must accept what I believe. It is the only way I can be happy. To those whom I might offend, I will say this once: I love the RL people that read this. If you are literally reading h0p3's wiki; you aren't my enemy. You care about what I think. I owe you the same. You're letting me unload and decompress. You are kind. I can't thank you enough. Seriously, I love you.">>
<<footnotes "4" "I'd like to take the time to explicitly denounce Hanlon's Razor. You malicious fools!">>
<<footnotes "5" "Yup, even that exception you are trying to come up with. Oh, Altrusim and Cooperation? Yeah. No matter how much you try to argue against it, the roots of their existence, the core of why it is that we engage in those benevolent practices, the fundamental nature of these objects, is selfishness on a post-modernist background. Oh, I grant that the expressions of selfishness are deeply complex in our world (and positively deceptive in so many ways), but this is not an ad hoc argument (far from it; it is incredibly predictive). Selfishness is the cause and ultimate explanation for our behavior and beliefs (for how we compute). Empathy, love, altruism, and cooperation are merely the means to the ends of Human Selfishness. It's written into us by nature itself. Survival of Fittest is a core principle of nature, it cannot be doubted. But, your moral delusions surely can. Make what you wish of nihilism. Find meaning for yourself. Be wise in your selection of ethical and metaethical thought.">>
<<footnotes "6" "I know what I am. Do you know what you are?">>
<<footnotes "7" "I'm not gonna' half-ass the pursuit of the ugly truth. I'm going to whole-ass it. Admitting to ourselves who we really are is the ultimate expression of courage.">>
<<footnotes "8" "I'm trying to help you. I'm obviously not God or a god, or whatever. I'm just a human, and we both know that. You should still strive to be maximally charitable in your interpretation of my words though.">>
<<footnotes "9" "What isn't realpolitikal? I wouldn't trust me either. Who can you trust, and why? I'm an idealogue. No matter where you stand, you can accuse me of generating the Black propaganda of covert psychological operations, supporting the anti-Christ, or some other absurd accusation. There is no winning. You are in a trusting trust position, if not one of needing to exercise serious charity.">>
Written at 10PM. I had a busy day.
* Read+Write
* Try to get the Instructional Technologist job.
* Pizza and Salad
* School
* {[[About]]}
** Minor edits.
** I read what I have, and I love it. I remember doing this quite a bit a year ago. I'm on the right track.
* [[Script: Ubuntu 16.04 Server Post-Installation for Root]]
** Is there necessary?
* [[2017.12.13 -- Computer Musings: Public Resilio Sync]]
** Cute.
* [[2017.12.13 -- Prompted Introspection Log: Prime of Life]]
** You tell 'em.
* [[2017.12.13 -- Wiki Review Log: Alone]]
** Meh.
* [[2017.12.13 -- Carpe Diem Log: Similar]]
** Completed
* [[2017.12.13 -- Wiki Audit Log: About, Push!]]
** Wife read over it.
* [[2017.12.13 -- To-Do-List Log: Touch the Bottom]]
** I did walk.
* [[2017.12.13 -- Link Log: Starting Early]]
** Lol. Good Link Log!
** Poor baby. Losing your nauty?
** I had two Link logs??
* [[2017.12.13 -- /b/]]
** True dat
When I want to talk about something cool about computers, my brother tends to try to end the conversation. He doesn't want to talk about it or even listen to me ramble out it. I get it.
I'm willing (actually, I'm generally directly interested) to listen to his technical talk in video games or his work, but I don't think he really wants to do the same for me.
* Woke at 10:30 (I got to sleep at 2ish)
* Fireman Time!
* Kids were awake.
* School
* This oatmeal is fantastic.
* Read+Write
* Finished my Cover Letter + Resume
* Cannabliss
* Talked to my brother JRE
* Talked to bensnow
* Installed Manjaro
** To my dismay, I ran into many problems.
** KDE is gorgeous. It has been a very long time since I've tried it.
* Arch, sleep at 2
!! What is your opinion about the amount of violence on T.V.?
I haven't had cable for 11 years because piracy simply delivers a better product. Also, a non-trivial amount of video I watch aren't on traditional television content platforms. This question, in a sense, is a bit outdated. Perhaps you just mean video generally consumed by the public.
I think media can be a form of violence towards its consumers. That, of course, is not what you are talking about. You are trying to narrow this down to violence embedded in the content of TV itself.
Is this a loss of innocence question? Meh.
It is this about desensitizing our minds, teaching us to normalize violence? Not obviously.
I think it's important to see the reality of evil. My only problem with violence in media is that it fails to be realistic enough. I think violence is also not simply physical, and that needs to be accurately captured and identified as well. I think we need more redpills.
* Read+Write
* School
** Going to not say a word today, see how they do.
* Finish resumes and cover letters. Revise. Submit.
* Cannabliss
* Burgers
* Clean
!! SO:
* I don't know how much I will accomplish today because I'm applying to those jobs. That's okay. I'll do what I can.
---
!! FO:
* [[Employment]]
** Restructuring and placing into {[[Focus]]}
* [[Realpolitik Speculation]]
** Makeover, /salute. Not much to do, thankfully.
** The only annoying part was going back to rename all the logs. I can say, it isn't beautiful, but it clearly works.
* {[[About]]}
** crickets*
* [[Dark Enlightenment]]
** Yuck, but yes.
* [[Realpolitik Speculation]]
** Finally
* [[2017.12.14 -- Realpolitik Speculation: The DNC Strategy]]
** Edited.
* [[Pipefitting Employers]]
** Simple. I like that.
* [[Employment]]
** It's a start.
* [[2017.12.14 -- Link Log: Night Slam]]
** That Amazon piece is going to stay with me. Almost Stunning!
* [[2017.12.14 -- Prompted Introspection Log: Skill Wish]]
** Good.
* [[2017.12.14 -- Wiki Review Log: Feeling Scripty]]
** Schwifty
* [[2017.12.14 -- Carpe Diem Log: Jobish]]
** Will see if DeeSnow and I connect again.
* [[2017.12.14 -- Wiki Audit Log: Whatever You Have Steam Left To Do]]
** It was late. Good try anyway.
* [[2017.12.14 -- To-Do-List Log: Late]]
** Noice
* [[2017.12.14 -- Cover Letter: Instructional Technologist]]
** Needs work.
* [[Cover Letters]]
** Lol.
That is a sick [[Portrait]].
!!!!!!{{Portrait||Wiki: Center ASCII Art Settings}}
* Woke at 10:15
* My wife was making breakfast for the whole family.
** Thank you, my love.
* Working on monster-10.
* Indian Food
* Walked with wife
* Fell asleep downstairs, but went upstairs after waking up.
I keep running into serious headaches with Ubuntu. For all the stuff that it makes easy, there are too many times where it gets in my way. I'm switching to Manjaro. I want cutting edge vanilla, but not bleeding edge.
I have so much to setup. It's kind of absurd.
Can't connect to SSHTalk. My client is telling me aes256-cbc is deprecated. This newer version of SSH I'm using won't let me modify Ciphers in sshd_config, but I can -c flag it from the command line. Meh.
!! Tell about a time when you were grounded.
This is hard to recall. My donors rarely grounded me. Direct and immediate psychological and physical confrontation tended to be the usual. Hrm. I know I did get grounded for things though. I'm trying to recall an instance. Mind you, we're talking about a life decades ago now.
Not exactly a grounding, but something similar. We would be required to run laps around the house if we annoyed our donors often enough. They didn't actually care about the laps, they were just sending us outside so they could do their work/rest. I can appreciate that to some extent.
* Setup my desktop from scratch.
** Piece it back together
* Indian Food
* Cannabliss
* Clean
* School work completion
* {[[About]]}
** PH
*** I did nothing.
* [[Portrait]]
** GAWJUSS
* [[Linux Tool Collection]]
** Oh, yeah. I need to fill this out.
* [[Bash: Sign]]
** Welp, Glad I did.
* [[Python: Sign]]
** Ditto
* [[Bash: Daily Snapshot]]
** Ditto.
* [[2017.12.15 -- /b/]]
** Yup.
* [[Global Crisis-Opportunities]]
** Will slowly fill it out.
* [[Wiki: Multi Social Network Distribution]]
** More thought, please.
* [[2017.12.15 -- Prompted Introspection Log: T.V. Violence]]
** Edited.
* [[Cypher's Choice]]
** Its own question. Hello, Nozick.
* [[2017.12.15 -- Wiki Review Log: Interrupted]]
** Was a good day.
* [[2017.12.15 -- Carpe Diem Log: Busy]]
** My head hurts, but I'm glad.
* [[2017.12.15 -- Wiki Audit Log: About]]
** Ditto today, regarding my computer
* [[2017.12.15 -- To-Do-List Log: Normalize]]
** Delicious
* [[2017.12.14 -- /b/]]
** /salute
* Woke at 9.
** Head buzzed.
* Church
* Grocery Shopping
* Fireman Time!
* Cannabliss
* Family Time
* Pizza
* Worked on m10.
* Fell asleep downstairs to Venture
!! How has your health been this week?
* 1uxb0x
** It's been good.
* j3d1h
** Meh. Not bad, not good. Itchy on her lymph node area in her neck.
* k0sh3k
** Headaches, then period.
* h0p3
** Headaches, fizzy feeling (like coming off Lexapro)
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Wants to do better in school.
* j3d1h
** Wished she did better in school
* k0sh3k
** Did awesome.
* h0p3
** It was productive. I went through for applying to jobs. I worked hard on the wiki and with the kids.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I love the command line work you've done. It's really good for a beginner.
** I want to say you are doing a good job working on your writing. I'm glad you are willing to revise and rework it. That's what good practice looks like. This is a very difficult skill for some autistic people, and I'm so proud of your persistence.
** I was happy with the thought you put into the Father's card.
* j3d1h
** I know that your Sunday School class is not the best or most exciting for you, but you are being gracious about it.
** Thank you for working on your wiki. I know you hate writing it, especially given my requirements. I'm sorry. I appreciate your willingness to "just do it." I hope that in time you will see was worth every single ounce of your effort.
** Thank you for helping me with roleplaying and for showing me how to do it.
* k0sh3k
** Thanks for helping my dad apply for the job at Milligan.
** Thank you for taking walks with me during this cold weather. I know you hate it, and I really appreciate it. It's what a good wife does.
** Thank you for letting me try the soda.
* h0p3
** Thank you for trying out Manjaro. I think I will too.
** Thank you helping me with my sheets.
** Thank you for sending me links and shiny things.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Start drawing.
** Finish About Page
* j3d1h
** Finish Dune
** Draw 3 drawings
** Get the Pi working
** Make brownies
* k0sh3k
** Write Report
** Start filling out new planner
* h0p3
** Finish {[[About]]} Page
** Finish my computer setting up process
!! What do you wish you could tell someone, and who do you wish you could tell?
The prompts list is very wish-oriented.
Anyways, is it just one person? Do I have to know the person, or can I iterate over the domain of persons who best meet certain qualifications (even if I might not even know their name)? Is it just me speaking? How long do I have to talk with them? I always hope to maximize my wish's value. In this case, I don't know how to wish for more wishes.
I suppose I'd like to say whatever is necessary for maximizing global utility, which I'm convinced would ultimately result in the decentralization of power necessary to play around the effects of diminishing marginal utility across the population. So, I'd love to explain my point of view to someone who had the power to do something about it, but I think anyone with the power to do so would likely be unconvincable.
Barring that, I'd love to be able to pour myself into someone who can do something with what I know. Unfortunately, it takes wrestling to see what I do, and I'd basically need to be caged with someone for a long time to get it out. That's not going to happen. In a way, I suppose that is what I'm doing with you, my wiki. I'm pouring myself into you, and in a way, I'm pouring myself into myself.
I want to tell myself whatever it is I need to tell myself in order to get myself to become a happy person. That seem realistically achievable.
* Church
* Ask my Recommenders
* Cannabliss
* Fireman Time!
* Pizza
* Family Time
* Keep working on m10
!! SO:
* Crazy busy day. Just making small fixes.
---
!! FO:
* Moved my sidebar tabs around.
* Renamed //Map// to [[Pin]]
* [[2017.12.16 -- /b/]]
** Touched it up last night. Looks really good.
* [[2017.12.16 -- Computer Musings: Switching to Manjaro]]
** It's going well. Still lots to do.
* [[Awesome Collections]]
** As usual
* [[.zshrc]]
** Make it easy on myself. I may just convert to Tid and make this my centralized archive.
* [[Dot Files]]
** Duh.
* [[Arch Tool Collection]]
** Lots of work to do.
* [[2017.12.16 -- Prompted Introspection Log: Grounding Event]]
** Brief
* [[2017.12.16 -- Wiki Review Log: Get Scripty]]
** GAWJUSS
* [[2017.12.16 -- Carpe Diem Log: Setup and Tweak]]
** Haven't fucked in forever.
* [[2017.12.16 -- Wiki Audit Log: About]]
** /pat
* [[2017.12.16 -- To-Do-List Log: Manjaro]]
** Dun it
* Woke at 7.
** I think I could have used another hour.
** Chilled with my wife
* Woke kids
* Read+Write
* Fireman Time!
* Finished Application, turned it in.
* Talked to Gary
* Talked to Bruce.
* Cannabliss
* Redeemed my Eth.
* Inform the Jabba!
* Set plans with L&K as well as R&C.
* Worked on machines.
** HTPC has a very odd set of problems. I'm worried about it.
** Manjaro isn't playing nice with m12. Have driver and installation issues.
* Watched Neo-Yokeo while working on m12.
* Just slept in my own bed. Was nice.
m10 is set, by and large. Sync ended up being slower than just sftp, sadly. I grabbed my stuff, setup the syncs, and that's that.
Fixed daily snapshots. I guess I missed a couple days. I thought my daughter implemented it in the git script, but I see it didn't. It is fixed. I still need to mass rename the old to match the new format.
HTPC is giving off static. I think we might have a grounding problem. It is reporting electrical errors for the USB drives. Temps were fuck 100c. Reseated and put a large heatsink on it meant for OCing. Not booting up, although there is power going to it. I hope it's not bricked, and more importantly, I hope that our electrical system is safe. I tried contacting my brother, but I didn't get ahold of him. I will later. I need to know.
Helped my wife with some CLI work for searching her wiki. She couldn't get the save to work.
Trying to get it working on her's. Problems. Don't know CMOS password, but don't feel like hard resetting it.
ksuperkey is equivalent to ALT+F1. Just had to make my menu work against with super. noice.
D2 is up and running.
!! If you could choose what to come back as, what would it be?
Reincarnation does not obtain in our state of affairs. For the sake of argument, let's assume it did. Again, we are in "wish" territory. I'm actually annoyed by it at this point. Samwise, are you bandwagoning? I don't want to fuck you, you retarded twat.
Alright, so let's do this again. How specific do I get to be? Do I get to know the future? How much knowledge do I have the of the lives available? Can I run calculations on their happiness and select from there? Can I "come back" in a previous time period? Can I just choose myself again? I'm assuming you don't want me to go too crazy or specific because it "ruins the magic" of your stupid question.
I guess I really don't have enough information to make a meaningful choice outside of some nebulous answer. I'd come back as a human, preferably a happy one. I don't know how to draw out what counts as happiness.
* Apply for position
* Transcripts
* Recommendations
* Finish m10 work
* Cannabliss
* Inform the Jabba!
* Ribs
* [[Script: Golang Arch Setup]]
** yeah, leave it alone
* [[2017.12.17 -- Family Log]]
** That fizzy feeling, Ugh.
* [[2017.12.17 -- Wiki Audit Log: Brief]]
** It's been a whirlwind.
* [[Walkthrough: Byobu]]
** Aye.
* [[2017.12.17 -- Prompted Introspection Log: Wish to Tell]]
** Edited.
* [[2017.12.17 -- Wiki Review Log: Manjaro]]
** Grandmaster plan or reinventing the wheel?
* [[2017.12.17 -- Carpe Diem Log: Sunday]]
** Completed.
* [[2017.12.17 -- To-Do-List Log: Prep for Job]]
** Eh.
Think of the Golden Mean Spectrum. Even if I were to assent to the notion that the golden mean sits somewhere in the middle between the Political Left and Political Right, it is abundantly clear that we as a society are wildly more vicious in our leaning to the right. And, you know how to cure that? You have to overshoot the mean. You have be extreme in your aim because you are going to miss it, and hopefully your overcompensation lands you where you actually should be.
Thus, I say unto you: aim to the extreme Political Left because your sights are set too far to the Political Right.
That is the first half of the disjunction elim. The second case, of course, is that I ought not even assent to that claim. It does seem the Political Left is obviously correct. And, in that case, aim for the extreme Political Left because it is correct.
* Woke at 8:30ish
** Headache, like I had been thinking during my sleep.
* Woke kids.
* School
* Read+Write
* Fireman Time!
* Worked on m12.
** It is in good shape now.
* Worked on HTPC.
** There is a serious electrical problem. I throwing a hail mary picking up another PSU for the system. I'm hoping that's it. It's possible the whole thing is dead though.
* Read+Write
* School
* Cannabliss
* Chilaquiles.
** I don't have many points of comparison. I like what we make though.
* Beds arrived. Moved them upstairs.
* I'm spending too much time surfing. I will stop by engaging in my lightning [[Link Log]] triage.
* Fireman Time!
* Up till 1:30, fell asleep on couch.
I spent far too much time last night trying to get Manjaro to even boot. I actually started by trying to make LUKS work. That failed tremendously, and I eventually whittled my way down to just even getting anything to work. Even the automated partitioning configs didn't work.
I thought I was going crazy. I DD'd a copy of ubuntu to the same thumb drive and installed. Voila. Done. So, I know it has to be something with the manjaro installation liveusb. DD'd back to manjaro.
It has sent me down a rabbithole this morning. I know I have Legacy BIOS setup correctly. Doing BIOS/MBR installs, and nothing is booting.
Checking to make sure grub is installed from my live USB.
```
sudo mount /dev/sda1 /mnt
sudo grub-install --boot-directory=/mnt /dev/sda
sudo reboot
```
Seems like it should work.
Setting bios-mbr and grub flags during the manual partitioning finally did it. Unfortunately, I don't have LUKS. I expect full disk encryption on all my mobile devices. This is unacceptable to me. Reinstalled, root is not encrypted, but /home is. That's far from ideal, but it is a lot better than nothing.
Resilio, Synkron, Dropbox, and SSH I'll set up for her. She can do the rest.
Picked up a PSU. This MIGHT be the fix. It would be the cheap one, and it never hurts to have an extra one for testing anyways.
Setup seedbox script to sync to m10 for now. Will need to put up NFS share for high speed streaming to the Chromebook I'll be putting up as a temporary replacement for HTPC.
//SDO Q&A with argumentation//
!! 1. An ideal society requires some groups to be on top and others to be on the bottom.
You ask a nebulous question. Prepare for me to take you to task for it.
What is a group of people? I assume you mean this as a class of some spectrum of things they share in common. It could be morally arbitrary or even fundamentally moral. I take it, that for example, the group of pokemon players is a group, as is the group of Asian-Americans, etc. Groups of those virtuous (to some threshold) agents at a particular practice, people with exactly 1,549 hairs on their body, and the Erdos numbers applied to academics form groups.
If you think I'm going to rollover and say races, ethnicities, nationalities, genders, sexes, ages, etc. are the only groups, you are sorely mistaken Samwise Gamgee. Pay attention to your fucking question.
What does it mean to be "on top" of another group? Do you mean they have powers over them? Do you mean they are simply better at yoyoing than the other group? Do you mean they have more instrumental value, or intrinsic value, or something else than the other group? What is your standard here? I'm going to assume power, since this test is about dominance. There are, of course, many kinds and degrees of power.
Is it a good thing that I do not let my baby crawl into the street? Good for whom? I think the answer is good for anyone that matters in the equation, and thus the answer is, yes. This is a power over someone else that is worth while. There is Virtue spectrum to being Patronizing, to being a Steward, and to many other kinds of power structures which actually justify one group being "on top" of another group.
Just as importantly, what do you mean by "ideal society?" How far are you willing to let me go into the ideal? I see far more possibilities than you do. Do you just mean practically ideal in an immediate sense? I'm pretty sure you do. Let's give you that heuristic.
Alright, I legitimately think that those who perform philosophy well at theoretic and practical levels should be "on top" in the ideal society. Plato was very partially and somewhat roughly correct in model of city and the philosopher king. We can all agree that ideally, the wisest and most virtuous of humanity and statesmanship should be guiding those "beneath" her. Ideally, our philosopher queen or king would already know how to structure society and their advisors (and everything else). That's the ideal.
Don't you see? Our ability to imagine [[The Good]] has a profound influence on what we take to be [[The Right]] at this fundamental level in plausible metaethical theory I've found. What you call [[The Good]], be it utility, virtue, the Good Will itself and Autonomy, or whatever...that's the only way to even have value that moves us to act in the first place. It is our plight to have the relationship. Perhaps [[The Good]] and [[The Right]] are themselves the model of a kind of eternal dialectic, a metaethical dialectic in cross-defining each other, a very weird kind of conceptual relationship.
Thus, I must strongly agree to the claim of the prompt. It is not what you meant, I bet. But, it cannot be escaped. You will fail to offer any serious conceptual analysis.
!! 2. Some groups of people are simply inferior to others.
Obviously, given my previous argument, the answer is yes. There are many kinds of groups as well as inferiority. This claim is activated in many contexts of [[The Good]].
If you think this question is specifically about respecting the dignity inherent in all persons, then just say it. That kind of dignity, may very well be equal (you aren't in a position to know either way, I worry). Ultimately, you will not escape the "all else being equal, considering only this non-dignity variable, being this person is better than being that person" (and 'better for' doesn't stop me from being right).
You know what really fucking annoys me about these questions, I think you want to conflate the description of social dominance theory with the prescription accepted by psychopaths.
!! 3. No one group should dominate in society.
Are we back to question (1)? What do you mean by "should" here? You have [[The Right]] in mind, but how idealized is this? This question is different since it seems to pertain to the state of affairs that obtain rather than an "ideal society."
Also, what do you mean by dominate? Can you have power over someone without dominating? To what extent, and why should we draw the lines like you think?
We are still in prescriptive territory here. And, frankly, it's too general. You should have asked if I thought it was acceptable for those currently in power to dominate society. You didn't though.
For now, it seems cogent to continue this trend, to answer "no" to this question.
!! 4. Groups at the bottom are just as deserving as groups at the top.
Ah, thank Seldon you are moving towards more reasonable questions (although, this has its problems). You mean, given the current description of the world, do I think those at the bottom of the ladder of chaos, the disenfranchised by and large (although, I'm open to exceptions), are as deserving as those at the top of the ladder? Tell me what deserving means.
Deserving of being in the position they are currently in? Or, do you mean do they deserve to be treated differently? I'm going with the latter interpretation.
It seems obvious to me that both groups deserve the same opportunities. Please engage your Original Position model, go behind the Veil of Ignorance, and find justice. Wield that Kantian Ring of Gyges wisely. Don't you see? The world is wildly unjust, particularly to the poor. They deserve much better.
Finally, I get to not sound like an asshole. And, yet, I warn you, my position is still quite coherent. Your questions suck; they are so bad, I'm worried they are designed to force us not to even question these fundamental issues but instead to conflate and confuse them.
!! 5. Group equality should not be our primary goal.
Define equality. Do we only get one primary goal? Why is this about group equality, and why not just think about individuals? After all, every individual forms their own unique group.
It seems obvious that we can't reach such a goal in every possible way. There is moral luck to be had that cannot be stopped. Some people, for example, simply win the genetic lottery. That said, we should absolutely build basic structures in society so as to maximin. We must decentralize power. Power inequalities are incredibly dangerous, as far as I'm concerned.
That said, you said the magic word "should." Tell me again, how idealized do you want to go? I see a possible world in which the philosopher king's society obtains. I think it is incredibly unlikely. I think the risk assessment should point us to triage into other positions. Pragmatism in this case is about making sure psychopaths are prevented from ruling us.
That, of course, is a classic Kantian conundrum. Will you call the psychopath a person? They are not reasonable by your definition of Reason (autonomy, CI-users, etc.). So close, and yet so useless at times.
Thus, I knot myself into incoherence in trying to evaluate this question. I cannot answer it. My gut instinct is to say, yes. If by equality we mean the "instruments of happiness," which clearly have diminishing marginal returns, then I say, yes! If this is about happiness directly, then I'm worried about utility monsters and the cornercases which prevent me from being able to say "yes." However, I very much like the maximin principle. I think it embodies what you really mean to say in egalitarian thought, since that is Justice Behind the Veil.
!! 6. It is unjust to try to make groups equal.
I've discussed this problem already. Dominance is still going to exist in societies seeking equality. Don't you see they aren't mutually exclusive in practical and ideal possible worlds? Ugh. You can basically make this question mean whichever side you want it to mean. It is embedded with too many dichotomous ambiguities.
I suppose I must say no. That's just my gut instinct on the question, at this point. That's what the words "mean to me" when you back me into a corner and I have to give you a gutteral response. I just tend to disagree with those who say this phrase virtually 100% of the time.
!! 7. We should do what we can to equalize conditions for different groups.
Just repeating yourself. Yes, if we take my interpretation of equalizing (which, you should, you just don't realize it in this question).
//Conditions// here is odd. What makes someone happy varies from person to person. There are a set of interpretations here that will make your question say what you intend it to say. This is not well phrased though.
!! 8. We should work to give all groups an equal chance to succeed.
Succeed at what? I don't want to give psychopaths the chance to succeed to being psychopathic. I don't want to give Hitler the chance to succeed in his holocaust. Of course, I probably can guess what you mean by this, and I hate to tell you, I probably disagree with what counts as success. In metaethics, I hold a moral perfectionist stance. My laundry list of the human good is extensive (albeit flexible enough to handle the usual worries). Again, success by what standard?
This is still too slippery a question. It's bad, and you should feel bad, Sam.
Fine, fuck it. I'm going to say "of course" we should seek equal chances of achieving eudaimonia or something like that. You are making me put words in your mouth, you know that, right?
!! Result:
<<<
High
Your answers correspond to a high social dominance orientation, suggesting that you prefer relations between different social groups to be more hierarchical and less equal. For members of high-status groups, high SDO is strongly correlated with conservative political views.
<<<
In a way, yes. But, I do not hold some barbaric view. Correlation is a nice hedge here, and let me say, you're pigeon-holing. I think there is kind of memetic SDO embedded in these very questions, in seeking out the people you dislike. Yet, you strawman. You dumb idiot. =)
* Fix m12 and HTPC
* Read+Write
* Cannabliss
* School
* Clean
* Chilaquiles
* [[Walkthrough: LFTP]]
** Quick and dirty. Love it.
* [[2017.12.18 -- Computer Musings: HTPC]]
** GJ
* [[2017.12.18 -- Prompted Introspection Log: Reincarnation Wish]]
** Honestly, I'm getting tired of these wish questions.
* [[2017.12.18 -- Wiki Review Log: Whirlwind]]
** WW
* [[2017.12.18 -- Carpe Diem Log: Bizzay]]
** I didn't apply today for the second position, but it was insane. Going to be insane for a while.
* [[2017.12.18 -- To-Do-List Log: Finalize Application]]
** =)
Showerthought: there is a possibility that my Daseinic identity didn't really begin in full until I had a constant stream of memory, around 5 years old. I married at 19. That means that next year, I will have spent half of my Daseinic life with my wife. That's pretty insane. Just from a chronological perspective, she is in half of my memory (although, I'd argue more).
* Woke at 9:30
* Woke kids
* Scheduling tasks
* I am reminded that my children have been doing well in their wikis, they've been working hard, and their math is looking good too. My son is crushing 5th grade math in Khan, and my daughter is in Algebra 2.
* Cleaned
* Took apart bunk bed carefully incase we needed it. Not worth salvaging or giving away though. It is pretty banged up.
* Built two new bed+desk combos
* Rearranged room.
* Talked to JRE
* Porkchops
* The Office and couch
//Clearly, it's been a crazy week//
* KYS
** https://www.wired.co.uk/article/chinese-government-social-credit-score-privacy-invasion
* Preach, yo!
** https://www.psychologytoday.com/blog/the-scientific-fundamentalist/200908/why-modern-feminism-is-illogical-unnecessary-and-evil
* Confirm My Bias
** http://michiganradio.org/post/new-research-says-once-we-change-our-minds-we-forget-we-ever-thought-otherwise
** https://www.buzzfeed.com/tedchiang/the-real-danger-to-civilization-isnt-ai-its-runaway
* Disconfirm My Bias
** https://www.huffingtonpost.com/entry/scientology-schools_us_5a2d8b9ee4b069ec48ae4109?m=false
*** The threat is not contained.
* Think About It
** I agree with much of what he says. Except, it is clear to me that some ideas are simply better than others. I'm a culturalist too. Some memetic networks really are better, and not simply because they are merely more addictive, but addictive in the right way, for the right reasons, and so on and so forth.
* Fishy
** https://www.nytimes.com/2017/12/19/health/lethal-viruses-nih.html
*** Why? This is a serious turn. Is it a competitive advantage thing? Is it even more sinister?
** https://www.theatlantic.com/politics/archive/2017/12/blowing-up-the-deficit-is-part-of-the-plan/548720/
*** I point to TheATL often. This is an odd piece. It sounds even a bit accelerationist.
* Interesting
** http://slash7.com/2006/12/22/vampires/
*** Help Vampires. Neat name for it.
** https://crypto.stanford.edu/bulletproofs/
*** I am very interested in this. It's hard to even understand how it will affect the world.
* Tools
** https://github.com/kryptxy/torrench
*** CLI Torrent search
* For my daughter:
** http://ohshitgit.com/
* For my children:
** https://www.gamasutra.com/view/news/310660/Memory_Matters_A_special_RAM_edition_of_Dirty_Coding_Tricks.php
*** It's an old one, but it checks out.
** https://medium.com/the-mission/the-surprising-winners-guide-to-habit-hacking-10ec5c780ab5
* For my wife:
** http://www.nytimes.com/2006/12/16/health/16iodine.html
*** You need my salt.
** https://gfycat.com/FaroffHappyBird
* Maymays
** https://i.redd.it/t2a2wysqmr401.png
* Search, Curation, Wandering, and Rabbitholing:
** https://en.wikipedia.org/wiki/Toyetic
** https://en.wikipedia.org/wiki/Zero-sum_thinking
*** I find this article's treatment to be fishy. You can accuse me anytime, so feel free. I am not convinced this is a standard cognitive bias though. I think it is all too often practical and correct to admit zero-sum games play majors roles in large swathes of our lives. Obviously, one can be biased in this direction. However, I think people also make the mistake of being "biased" in other direction as well. It's interesting, to say the least. I will think more about it.
** https://en.wikipedia.org/wiki/Social_dominance_orientation
*** Always an interesting topic
** https://en.wikipedia.org/wiki/Lump_of_labour_fallacy
** https://en.wikipedia.org/wiki/Technological_unemployment
** https://en.wikipedia.org/wiki/Ontogeny
** https://en.wikipedia.org/wiki/Dutch_disease
** https://en.wikipedia.org/wiki/Cobra_effect
*** I forget many things I've seen before. Love this anecdote.
** https://en.wikipedia.org/wiki/Uneconomic_growth
** https://en.wikipedia.org/wiki/Tax_choice
*** An interesting idea. Seems far too abuseable. I would accept this from the bottom up. It reminds me of Lessig's approach to campaign finance reform. The goal, then, is to allow perhaps the first $10k to be distributed as the taxpayer sees fit. That said, closing the loopholes for abuse would itself likely solve the problem. Need to think more.
** https://en.wikipedia.org/wiki/The_Shock_Doctrine
*** Sounds like it has a kernel of truth to it.
** https://en.wikipedia.org/wiki/Creative_destruction
!! When you close your eyes and think of where you want to live, what comes to the surface? Specifically, what do you want your space to look like? And what do you think that reflects about you?
The absurdist stoic always answers what he has or worse, right? The wish could be overly ideal. I'm tired of answering wishes for more wishes. You are a copycat, Samwise, and not in a good way.
I want a space around me that is long-lasting, clean, easy to manage, modular/flexible, made for constructing, secluded enough from others but accessible, off-the-grid as much as possible, independence-enabling, safe, defensible, preferably minimalist in some areas and collage of our eccentric loves in others. However, to be realistic, I will take whatever space I have available and make it our own.
I think it shows that I want to be a functional hermit who has his cake and eats it too.
* Read+Write
* Beds
** My brother has been insanely generous yet again. He bought "bunk" beds with desks underneath them for the kids. The kids will need to thank him.
* Clean
** Precursor
** Pics of old beds and take them down. Organize materials. Not sure what to do with our current set of bunkbeds. Damn, did they serve us well.
* m12 rslsync?
** Finalize k0sh3k's wiki sync-chain (this is an ugly hack)
* ~~Porkchops~~
* School
* NFS & Chromebook?
* ~~Apply to 2nd Position.~~
** Spoke with my wife about it. She says to wait, and I see the merit. I will.
* ~~Wrap gifts~~
* ~~Deposit checks~~
* {[[About]]}
** Nope. Lol. Crazy busy day.
* [[2017.12.19 -- Wiki Review Log: Still Windy]]
** So brief compared to the last month!
* [[2017.12.19 -- Prompted Introspection Log: SDO Test]]
** Does the wrestling come out clearly?
* [[2017.12.19 -- /b/]]
** Also, my cousin-in-law, whom I argued with after Trump's election, has decided to switch from being a liberal to a Leftist. Good for him!
* [[2017.12.19 -- Carpe Diem Log: Boxes]]
** Completed.
* [[2017.12.19 -- Computer Musings: Coocoo-Bananas]]
** Resilio was immediate on my machine. I do not understand why it isn't working cleanly on hers.
* [[2017.12.19 -- To-Do-List Log: Boxes]]
** Those were delicious, also, I need to edit that in.
https://i.redd.it/rjvctdboc9501.jpg
Of the 49 on the list, there 19 on the list that I would say I've participated in.
Reminds me of [[SLT]]'s obsession with possession. Belief in and phenomenological experience of some spiritual dimension is a neurosis for many, but it manifests as a psychosis and memetic drug addiction for her.
* Woke at 7:30ish
* Woke kids for school
* Read+Write
* Just doing a daily Annihilus Charm run after leaving D2 on overnight
* Also, market just crashed on cryptocurrency. I had a feeling it would. Glad I got out just in time. The risk wasn't worth it to me.
** But, now I'm tempted to invest once it bottoms and flatlines.
* Paid off car
** Need to get paperwork done.
* Picked up packages.
* Bought presents for my extended fam
** Knicknacks
* Picked up wife, we made Fish stirfry
* Skating
** My wife forced me to stop take my kids out onto the rink to practice. My kids are too scared to learn. I'm failing them in taking calculated risks, expecting pain and bearing through it.
* Inform the Men!
* Office and couch.
qTox minimizes to tray when I switch workspaces. That kind of defeats the purpose of having it set in a workspace. Lol. Switched it off.
---
Trying qutebrowser out. Looks very interesting.
* Stunning!
** https://theoutline.com/post/2595/productivity-is-dangerous
*** Wow. I don't even know what to say. I want to meet this person.
**** His last article was on cannibalism. Lol: https://theoutline.com/post/2298/the-correct-way-to-be-a-cannibal
* KYS
** https://www.eff.org/deeplinks/2017/12/urgent-we-only-have-hours-left-stop-nsa-expansion-bill
*** I'm disgusted with humanity.
** https://www.propublica.org/article/facebook-ads-age-discrimination-targeting
*** This is disturbing. I don't feel bad for the boomers, but Gen X is getting fucked yet again.
*** These companies are very good at seeking competitive advantages generally. They are ruthless about it. I actually wonder if they are sifting for rockstars willing to take shit that they can bend to their will, etc.
** https://np.reddit.com/r/philosophy/comments/7l2bz2/the_jedis_belief_in_the_force_oddly_mirrors_the/drj697e/?st=jbfkb919&sh=dbac3868?context=3
*** This was actually a really interesting post about the Jediism's emergence as a cult. Unfortunately, the philosophy mods cleared house. I fucking hate this censorship. What I want is the ability to subscribe to filters for people to censor for me, but to have the ability to uncensor when I want. I do want my experience shaped, in part, by the thoughts of others. But, I do not want to be beholden to them. Give me a system where we sift together, where as work together to find relevance, where nobody's opinion is absolutely blacked out by definition, but where I can create the filter-bubbles I need to see, etc.
** https://www.buzzfeed.com/henrygomez/the-man-who-made-the-republican-internet-and-then-sold-it
** https://www.wsj.com/articles/twelve-days-in-xinjiang-how-chinas-surveillance-state-overwhelms-daily-life-1513700355
* Preach, yo!
** https://techcrunch.com/2017/12/20/the-benefits-of-police-body-cams-are-a-myth/
*** This is not what accountability and transparency look like at all. Jesus H.B.F. Christ.
* Confirm My Bias
** https://www.vox.com//2017/12/20/16772670/baby-boomers-millennials-congress-debt
*** Slay 'em all (except the good ones, right?)
** https://www.thecut.com/2017/12/the-anxiety-of-waiting-to-be-laid-off.html
** https://www.cbs.mpg.de/vengeance-is-sweet-and-expensive
** https://motherboard.vice.com/en_us/article/zmqv7x/ai-system-detects-deception-in-courtroom-videos
* Disconfirm My Bias
** https://bugs.launchpad.net/ubuntu/+source/linux/+bug/1734147
*** Ouch. I need to be wary of my son's laptop. There don't seem to be any fixes available.
** https://termipal.sh/
*** I hate to see good coding work done for OSX. Why the hell are you going to lock yourself into that ecosystem? You know better.
** https://www.simform.com/serverless-architecture-guide/
*** I'm not understanding something important.
* Think About It
** https://captaincapitalism.blogspot.com/2017/12/how-tradthots-prove-western.html
*** Some interesting claims. Might be coocoobananas.
** http://nautil.us/blog/a-letter-from-the-publisher-of-nautilus
*** This makes me very sad.
** https://www.magicleap.com/
*** When will VR really be here in full? I don't know.
** https://www.rand.org/pubs/perspectives/PE198.html
*** Interesting from Rand. Love the name, "Firehose of falsehood"
* Fishy
** https://developers.google.com/web/updates/2017/12/better-ads
*** The arms race continues. The golden age of adblocking is about to end. Do not believe this is for the public. Google knows exactly what they are doing. Smells even fishier lumped with their stupid fucking AMP. Love how they control the listing (although act they don't).
*** I have less of a problem with it if I can disable it. I want to be able to control this censorship feature.
*** https://palant.de/2017/12/20/taking-a-break-from-adblock-plus-development
**** He doesn't have them by the balls now, does he?
** https://www.cnbc.com/2017/12/20/kimbal-musk-square-roots-accelerator-draws-millennials-to-farming.html
*** It's CNBC. I'd like to understand their trash.
** http://www.azfamily.com/story/37110225/officials-flu-cases-are-up-758-from-last-year
*** Received a call from a CDC surveyor last night about this topic.
* Interesting
** https://tyil.nl/articles/funding-yourself-as-free-software-developer.html
** https://www.newyorker.com/culture/culture-desk/help-me-obi-wan-carrie-fisher-private-philosophy-coach
** https://renderman.pixar.com/stories/cars-3
* Tools
** http://libdill.org/index.html
* For my self:
** https://www.reddit.com/r/sysadmin/comments/7l1n5h/was_given_a_server_to_mess_with_at_work_what_to_do/drj6ae1/
* For my daughter:
** https://coq.inria.fr/
*** When you are older, if you choose to go into mathematics, you should learn this tool and the ecosystems like it. This is a profound tool.
* For my wife:
** Stunning! posts are for you too, my love.
** https://digg.com/2017/how-to-watch-all-of-doctor-who
*** Might be of interest, but might not.
** https://www.reddit.com/r/EngineeringPorn/comments/6d6115/a_nanobot_performs_artificial_insemination_of_an/
*** You love you some nanobots.
* Maymays
** https://www.youtube.com/watch?v=mnJuKXhFaQ8
** https://vimeo.com/245525269
*** Delicious. Also, Jillinhawl is vary ez to mispell.
How should code be audited? It's obvious that any serious FOSS privacy platform requires auditing. Third-party audits are a crucial signal. Codebase needs to be fairly small. The core needs to be easily understood.
I've been busy resetting every computer in the house, and there has been some hardware work involved, particularly for HTPC.
Yesterday, we cleaned out the kids room, deconstructed their bunk bed, and then constructed two beautiful bunkbed+desk combos. They are incredibly sturdy. One thing I like about the all metal is that I could weld that shit. I was inspecting the welds, which we basically large tacks, and realized my welding is significantly cleaner.
It was wonderful to work with the kids. They didn't get in the way. They actually jumped right in and helped. It went by much faster with their help. I fit the room together. It looks good, and now they have a far more functional set of personal spaces. I want to thank my brother again. This is a significant quality of life improvement for them.
!! What is something about yourself that you dislike?
A great many things at times. I dislike that I dislike myself so much.
Seriously though, I'm extremely harsh. I wish I weren't so harsh a person. My goal isn't to be cruel, and yet, sometimes that is the only language I know. I wish I was a better empathizer affectively, cognitively, and executively. I'm pretty harsh towards everything and everyone. I think that isn't an accident. Of course, genetics plays a role, but I think I've been conditioned to be this way as well. Sensitivities can often be expressed this way. I see the world differently. I'm in a vortex of pain. I feel pretty hopeless about the world at times.
Tangentially, my brother and I were talking yesterday about whether or not I had escaped depression. He inspected it with me. He agrees I'm not in a major depressive state, i.e. I'm not suicidal. He thinks I may always be depressed though, prone to slipping into major. He thinks I'm making progress, that at least I see a light at the end of the tunnel, but that I'm still in the tunnel. This is probably accurate. I feel like I have the wolf off my back, but I still see him staring at me from the edge of the woods. I must always watch for it.
It's very hard to be kind when you are in pain, especially to those who cause your suffering (or mimic the thought-patterns and behaviors of those who do).
* ~~Test TV~~
* Setup Chromebook as HTPC
* NFS
* ~~Read+Write~~
* Skate
* Pay off car today
* Pickup wife
* Clean
* ~~School~~
* [[LifeHacks & ProTips: The Love Question Gauntlet]]
** Edited. I like it. I need to do more of these kinds of things.
* [[2017.12.20 -- /b/]]
** Neat.
* [[2017.12.20 -- Link Log: Long Time No See]]
** I've not been doing this much as of late.
* [[2017.12.20 -- Prompted Introspection Log: Living Space Wish]]
** Hermit-4-life
* [[2017.12.20 -- Wiki Review Log: Chilaquiles]]
** Edited.
* [[2017.12.20 -- Carpe Diem Log: Beds]]
** Noice.
* [[2017.12.20 -- Wiki Audit Log: Back to it?]]
** This makes me sad. I really need to dive back in. I have been very busy though.
* [[2017.12.20 -- To-Do-List Log: Beds]]
** Dun
* Work at 7:15ish
* Read
* Woke kids
* Fireman Time!
* School
* Read+Write
* Went shopping at thrift stores as gift from R&C
* Went to a legit Mexican restaurant+shop. Nobody spoke English. It was fun and delicious.
* Finished shopping at Wal-mart
** I went straight for the tool section. Normally, I wouldn't buy tools here, but there are some tools that I actually don't care so much about the quality of. Pleased with my haul.
* Country Ham and Biscuits
* Slept in my own bed, 11:30ish
* Stunning!
** https://www.lrb.co.uk/v20/n02/jerry-fodor/the-trouble-with-psychological-darwinism
*** Excellent. I can't say I agree, but I will need to re-read this and think about it again. This is important. Pinker changed my life forever, and I am still responding to him.
*** https://www.newyorker.com/culture/postscript/jerry-fodors-enduring-critique-of-neo-darwinism
**** Look, I don't buy the miracle or free-rider arguments. I'm willing to hand you tons of slack here, but you still have to recognize the raw predictive strength of the redpill. It's so incredibly accurate at micro and macro scales that the onus, the burden of proof, is on you here. Be skeptical, your justification is still weaker.
* Preach, yo!
** http://www.chriskrycho.com/2017/chrome-is-not-the-standard.html
*** Could have gone hard hacker ethic + FOSS + NN, but you fucking get it.
** http://nautil.us/issue/55/trust/are-algorithms-building-the-new-infrastructure-of-racism
*** Don't you dare stop fucking publishing, Nautilus. We need you.
** http://idlewords.com/talks/sase_panel.htm
* Confirm My Bias
** https://www.youtube.com/watch?v=MfThopD7L1Y
*** Lol, Bias!
** https://www.theguardian.com/us-news/ng-interactive/2017/dec/20/bussed-out-america-moves-homeless-people-country-study
** https://www.technologyreview.com/s/609204/eugenics-20-were-at-the-dawn-of-choosing-embryos-by-health-height-and-more/
*** Gattaca, Gattaca, Barely Even Human!
** https://www.nytimes.com/2017/11/10/climate/water-pipes-plastic-lead.html?
*** https://www.strongtowns.org/the-growth-ponzi-scheme/
** https://www.sciencemag.org/news/2017/12/lower-your-social-class-wiser-you-are-suggests-new-study
*** I disagree with some of the conceptual analysis. This is clearly an empathy problem.
** http://nymag.com/daily/intelligencer/2017/12/andrew-sullivan-putins-first-year-in-the-white-house.html
** http://nautil.us/issue/55/trust/how-darknet-sellers-build-trust
* Disconfirm My Bias
** http://www.dazeddigital.com/film-tv/article/38430/1/wokecharlotte-the-meme-clapping-back-at-outdated-sex-and-the-city-moments
*** I've obviously never watched an episode. Go Charlotte!
* Think About It
** https://www.bloomberg.com/news/features/2017-12-21/inside-the-facebook-team-helping-regimes-that-reach-out-and-crack-down
*** If they are neutral, they should not shape, censor, or filter anything without your reversible consent. I have the same problem with every search and media platform giant I've found. I do hold them responsible for attempting to offer sane defaults and possibilities. You need to have informed consent (insofar as that is even conceptually possible and meaningful), and they should be leading the pack on this front. Open web, yes; actually creating the open tools to shape ourselves and the world around us. For now, they have the blackbox powers. With great power comes great responsibility, and they are most definitely responsible, even for powers they should have relinquished.
*** Let's be clear, FB's owners and employees have never had a moral compass, and they are far more powerful than you realize. You still don't get it. They are more than King-makers; they are phenomenological reality shapers at a transnational scale.
* Interesting
** https://www.newyorker.com/magazine/2017/12/18/chinas-selfie-obsession
** https://www.quora.com/Whats-the-logic-behind-Google-rejecting-Max-Howell-the-author-of-Homebrew-for-not-being-able-to-invert-a-binary-tree/answer/Max-Howell
** https://virtueinsight.wordpress.com/2017/12/19/phronesis-the-new-synthesis/
*** You have my attention!
* Fishy
** https://www.reddit.com/r/heroesofthestorm/comments/7lb8vq/hey_blizzard_whats_the_deal_with_this_sneaky_root/
*** Can't find an argument that makes me happy with it. That is not cool, bro.
** https://www.reddit.com/r/conspiracy/comments/7la8lc/reminder_its_been_81_days_since_the_deadliest/
*** There are actually some good points in here.
** https://news.ycombinator.com/item?id=15983211
*** Some good points in here.
** https://techtake.info/2017/12/22/regulating-public-blockchains/
*** What the fuck? Lol. You dun mist it.
** https://thehftguy.com/2017/12/20/how-to-make-millions-by-distributing-pirated-movies/
*** Uh, this was a shitty analysis. It was like doing physics in a vacuum.
** https://www.cnbc.com/2017/12/22/coinbase-one-of-the-biggest-bitcoin-marketplaces-says-buying-and-selling-temporarily-disabled-amid-price-rout.html
*** Ugh. I should perhaps just close my account.
* Tools
** https://www.ansible.com/overview/how-ansible-works
*** Holy shit, Ansible has grown huge since the last time I even looked at it. Oh, playbooks!
** https://github.com/tomerfiliba/plumbum
** http://vimswitch.org/
* For my self:
** https://www.psychologicalscience.org/news/releases/seeing-the-benefits-of-failure-shapes-kids-beliefs-about-intelligence.html
** https://cosmosmagazine.com/biology/brain-inflammation-sows-the-seeds-of-alzheimer-s
* For my children:
** https://kinbiko.com/vim/my-shiniest-vim-gems/
* For my daughter:
** https://medium.com/@benpshaver/a-zero-math-introduction-to-markov-chain-monte-carlo-methods-dcba889e0c50
* For my wife:
** https://theoutline.com/post/2689/mastodon-makes-the-internet-feel-like-home-again
** https://tonic.vice.com/en_us/article/mbpejy/the-family-that-doesnt-feel-pain
** http://www.eurocanadian.ca/2017/12/the-uniqueness-of-western-law.html
*** There is some insanity in here. I'd love to hear you perspective on it.
** https://github.com/zhoubear/open-paperless
*** Seems like a tool that librarians would cream over.
* Search, Curation, Wandering, and Rabbitholing:
** https://en.wikipedia.org/wiki/Dual_consciousness
** https://en.wikipedia.org/wiki/Cognitive_neuroscience
** https://en.wikipedia.org/wiki/Society_of_Mind
** https://en.wikipedia.org/wiki/Alien_hand_syndrome
** https://en.wikipedia.org/wiki/Laterality
*** https://en.wikipedia.org/wiki/Lateralization_of_brain_function
** https://en.wikipedia.org/wiki/Bicameralism_(psychology)
** https://en.wikipedia.org/wiki/Left_brain_interpreter
** https://en.wikipedia.org/wiki/Divided_consciousness
!! How much was Gas the last time you filled up?
Who the fuck cares, Samwise? What is this, fortune-telling? You dumb idiot! Yeah, it's a bit less than $3/gallon, and it doesn't matter. I have bigger fish to fry than worry about the price of petrol. It is a fraction of my budget, and I can't do anything about it. I don't anticipate it will rise anytime soon, unless we were dumb+greedy enough to continue to escalate the wars we are participating in. Finding a low-mileage vehicle is the much harder part, and that's what we have to save for.
This year, I hope to save really hard. We're stable, but we couldn't take any serious emergencies. I don't mean that we are part of the majority of Americans that couldn't afford a $1000 emergency expense in a pinch. We have the money in our account, but I wouldn't say we could "afford it." Basically, we're minorly stable, but if the market crashes or something fucking huge happens, we are boned. It's not like we could afford for my wife to not work for 6 months. We don't have wealth. That is what I intend to accumulate this year. We are going to save really fucking hard. Emergency funds first. It's part of the dream. After that, we save for the house. I gave myself 5 years, and I think I might just make it.
Not feeling it today.
* School
* Read + Write
* Clean
* Brats and veggies
* HTPC attempt #3ish
!! SO:
Are you going to puss out? Fucking do it, alright homie?
---
!! FO:
* {[[About]]}
** Major work accomplished. Yay!
* [[2017.12.21 -- /b/]]
** Satan.
* [[2017.12.21 -- Outopos: Auditing]]
** Haven't seen Bensnow on at all. Skeered him off, I think.
* [[Walkthrough: Setup Anti-Adblocker]]
** Good riddance.
* [[2017.12.21 -- Link Log: Me So]]
** HOE-nee
* [[2017.12.21 -- Prompted Introspection Log: Dislike About Myself]]
** I need to be harsher about my harshness.
* [[2017.12.21 -- Computer Musings: qTox]]
** Need to practice more with qutebrowser. As I age, I find it harder and harder to pickup new tools, or at least to have the willpower to do so. Old dog, new tricks.
* [[2017.12.21 -- Wiki Review Log: Less Brief]]
** Less briefering
* [[2017.12.21 -- To-Do-List Log: Skate]]
** Meh
* [[2017.12.21 -- Polymath Craftsman]]
** They look stupid good.
* Woke at 8
* Woke children
* Start finishing their school and wiki (slow start, as usual)
* Worked on m10 and Chromebook
* Fixed something for my wife.
* Read+Write
* Cannabliss
* Worked on machines
* Cleaned
* Chili and Cornbread, Fruit, etc.
** Eating more fruits too, actually
* Office, Venture, and Bed
KDE is functionally gorgeous. It has improved dramatically. It is without a doubt my favorite desktop environment.
Tried KDE Connect. Very interesting. Will keep it up.
Setup Samba to share with the Chromebook. Setup Kodi. Flickers, but can't stop the behavior. Doesn't matter on playback though, which is fine.
Tried Telepathy. XMPP configuration isn't functional. It looks pretty, but it doesn't work. I'll stick to using a tool designed for it. I'm sad, since it looks like it could have wonderful integration.
Tried a KDE/Dolphin Dropbox addon. Meh. Also, it messed up my Recent in Dolphin. Cleaned that up.
Tried bcompare for KDE. Bcompare works, but I don't see the integration.
Tried out i3 wm for KDE.
My wife's steampunk watch-locket's hinge axel broke. I fashioned a new one from a push-pin and a couple pliers. This was tiny, and I'd need an absolutely tiny welding rod to hit it (I don't have a machine though). So, I superglued both ends of the hinge with a toothpick as my application/brush. I got the glue deep in the hinge and applied multiple coats. I had to flex the hinge to make sure the mid-piece wasn't glue, just the ends. It turned out perfectly.
!! If you could do whatever you wanted to right now, what would you do?
I'd snap my fingers, and every person would be maximally happy forever. I'd resolve all time paradoxes and do the same for all people through history. If there are aliens, I'd do the same for them. If there are beings in the noumena, I'd do the same for them. Thank you for making me God for a day.
To the non-extant Personal God of Existence: KYS<<ref "1">>
---
<<footnotes "1" "This is not the best possible world for persons. Genius of geniuses that he was, Leibniz plugged the damn dam with his finger because he couldn't solve the unsolveable. You can bend over backwards all you want in your insane Straussian charity, but the obvious naked truth stands before you. The burden of proof is on you, fools.">>
* Finish School
* Clean
** Bathrooms, Living Room, and Kids' Room
* HTPC/Chromebook
* Manjaro for everyone
** Need wikis up and running immediately.
* Inform the Jabba!
* {[[About]]}
** /faceplant.
//ZSH isn't playing nice with the CnP script..."!!" might be the problem//
* [[2017.12.22 -- Link Log: 16GB of RAM isn't Sufficient Anymore]]
** Glad to have gotten through it
* [[2017.12.22 -- Wiki Audit Log: DIVE GOD DAMNIT!!]]
** I did. Good job.
* [[2017.12.22 -- Prompted Introspection Log: Gas Price]]
** I need to revive that section of {[[Dreams]]}. One thing at a time though, right?
* [[2017.12.22 -- Wiki Review Log: Satan is horny]]
** Can't help it.
* [[2017.12.22 -- Carpe Diem Log: Shopping]]
** It was a really good day.
** Edited.
* [[2017.12.21 -- Carpe Diem Log: Skating]]
** You dun goofed. It's cool, yo.
* [[2017.12.22 -- To-Do-List Log: Meh]]
** Well, you might not have felt it, but you did well. The day turned around. I think you just had a rough morning.
* Woke at 8
* Woke chilluns
* Worked on machines
** HTPC is ALIVE!!! My Hail Mary worked! I can't believe it survived 100c temps like that.
* Worked hard on the machines
* Clean
* Wrapping
* Read+Write
* Some Anni charms
* Think I'm giving up on helping ALM with his computer because he doesn't appear interested in helping himself.
* Called AIR
* Talked to JRE
* Indian Food
* Office
* Family Time
* Archer + Couch
** Going bring Chromebook upstairs.
Alt+Grave (unshifted Tilde key) is Alt+Tab for a particular application. Neat.
My daughter just magically makes rslsync work. Lol. That is not fair. =) One hiccup, but an autostart fixed it.
I have to clear target known_hosts in .ssh to make Dolphin's SFTP integration work. I'm not sure why.
!! How has your health been this week?
* 1uxb0x
** It has been good.
* j3d1h
** Meh. I felt sore after skating
* k0sh3k
** Bad headache. Other than that, I was fine.
* h0p3
** My head has been hurting all week.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** I have room for improvement.
** We had a good time setting up the beds and getting a cool hat and nerf gun.
* j3d1h
** Wished I did homework better.
** Enjoyed talking to people.
** Loved shopping and was glad she went skating.
* k0sh3k
** Finished my report, schedule, and basically got a lot of shit done.
** I enjoyed our Christmas shopping, skating, etc.
* h0p3
** It was an action packed week. I regret not doing more on the wiki, but am pleased with life progress otherwise.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did a great job with the streamers today. I'm proud of you.
** You've been keeping your desk and living room corner cleaner this week. Good job.
** You adapted very quickly to the Manjaro installation. You didn't fuss about it or anyting. I like how you can shift and experience change with a good attitude.
* j3d1h
** Thank you for helping me with the banners/streamers today.
** I could not have set up the computers in this house without your help this week. I'm serious. Thank you very much.
** You did a good job taking care of your hair this week. I hope you continue to do so, and I hope you learn other ways to fashion your hair.
** Thank you for fixing HTPC so we could enjoy ourselves.
* k0sh3k
** Thank you for taking the time and energy to figure out what gifts we'd be getting, planning our holiday, and making it special. You've made the holiday special for us, and we've not even actually had our holidays yet.
** Thank you for sharing your food+drink with me this week. You didn't have to, and it was kind of you.
** Thank you for helping me wrap presents.
* h0p3
** Thank you for writing even during this very busy week. It's important to us.
** Thank you for fixing HTPC so we could enjoy ourselves.
** Thank you for fixing my pendant.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Be Merry and Jolly
** Thank You Letters
* j3d1h
** VM with Ableton in it
** Draw 3 Things
** Thank You Letters
* k0sh3k
** Clean my corner
** Finish Tad Williams' book
* h0p3
** Spend time with my family and extended.
** Keep writing {[[About]]}
!! Explain how you chose your career path.
Like most millennials, I do not have one set career that I keep for life. I anticipate I will have had dozens of jobs over my lifetime. It is a clustered road, not a clean path. Such are the times. I've worked with my hands, I've worked a ton in academic settings, and I've had some standard office professional experience as well. Why did I choose the moves? Because I thought they were moral, practical, and the right thing to do given my circumstances. I've been floating, and that's because I've not had my tentpegs put down in addition to having a very difficult time finding a fitting place for me in the world.
* Finalize Syncs
* HTPC
* m12
* black-wolf
* phoenix
* Clean
* Read+Write
* Family Time
* Wrap presents
* Indian Food!
* Call brothers
* [[2017.12.23 -- Wiki Audit Log: Underwater Weaving]]
** You weaved nothing. But, you have been super busy on other things.
* [[2017.12.23 -- Prompted Introspection Log: Wish]]
** Fair enough.
* [[2017.12.23 -- Wiki Review Log: Day of Repentance]]
** Eh, it works though.
* [[2017.12.23 -- Carpe Diem Log: Cleanup the Week]]
** Completed and named.
* [[2017.12.23 -- To-Do-List Log: Conversion]]
** Men, not Jabba. And, thank you!
* [[2017.12.23 -- Polymath Craftsman]]
** Neat!
* [[Walkthrough: Setup Dolphin/KDE Samba Sharing in Manjaro]]
** This was very useful.
* [[2017.12.23 -- Computer Musings: KDE]]
** I think I lost some work?
Merry X-Mas to everyone! =)
* Woke, groggily, at 8:45.
* Chilled with wife.
* Read+Write
* Family cuddle time on bed
* Opened presents
* Cleaned
* Wrote thank you letters
* Riced our computers ;P
* The Office
* Inform the Men!
* Fell directly asleep, 11ish.
Installed Ad Nauseum for the umpteenth time. Let's see if it has the functionality of actual uBlock Origin this time. I fear it doesn't. That's okay. I very much like what it stands for.
I couldn't get my VPN connections working. Digging, I realized I fucked up by not restarting immediately after a kernel update. I should have known better, but I didn't do it. My kernel modules were messed up. Also, I had some VM problems. I fixed it, but I literally don't know how or why. I cleaned out my old kernels, ran an update and restarted, and it magically worked.
Oh, so yeah, I now have at least one set of my VPNs up.
Trying out Resilio Sync Pro. It's meh thus far.
Also, I just realized I made about 2 grand this year from cryptocurrency investing. I should have just gone with my gut on zCash. I can see I was right about about it from before it was even released. I should have poured a ton into it.
FUUUUUUU...HTPC static-shocked me again. Fans are whirring for no reason. Temps look good. Something is still wrong. I think I've got a short somewhere. I'm grounding myself against the mini-fridge now before I touch it. Seems safe so far. Maybe it's just me.
I had to enable uBlock Origin again. Ad Nauseum can't be used alone.
aMule setup. Sharing snaphots. Also Soulseek.
Setup DNScrypt. Seems to have a lot of dirty cache.
Ricochet setup, again.
Perfect Dark attempted in Wine. It's been a while! =) No Go, btw. I could VM it, but I don't think it is worth the work. I've run across a couple Japanese undergrounds, but I can't read Japanese (which hurts). This was an interesting tool, but meh.
EiskaltDC++ took fucking forever to compile. Went with another version. Need to set that badboy up.
My daughter has been having a rough time with Resilio on massive amounts of files. It eats up 6-8GB of RAM. That really is absurd. We're going to try a more standard sync procedure at this point.
IPFS setup. I'm considering putting the sit on it as well, but eh. For now, I'll be fine just keeping the snapshots.
* Stunning!
** https://qz.com/1007144/the-neo-fascist-philosophy-that-underpins-both-the-alt-right-and-silicon-valley-technophiles/
*** QZ? Sometimes, you have a gem. This is one.
*** Accelerationist in its support of capitalism because it's Redpilled Prescriptive. Good work, fellow human.
* KYS
** http://www.nvidia.com/content/DriverDownload-March2009/licence.php?lang=us&type=GeForce
*** No datacenter deployment. I am such a hypocrite for continually going Nvidia after my 6850's.
** http://www.latimes.com/projects/la-pol-ca-housing-supply/
*** Boomers in power.
** https://www.military.com/daily-news/2017/12/21/marine-leaders-highlight-norway-units-role-deterrent-russia.html
* Preach, yo!
** https://theblog.okcupid.com/your-looks-and-your-inbox-8715c0f1561e
*** Bastion of Redpill Science.
* Confirm My Bias
** https://grasshoppermouse.github.io/2017/12/05/academic-success-is-either-a-crapshoot-or-a-scam/
** https://www.inverse.com/article/39507-mesh-networks-net-neutrality-fcc
*** Still not ready.
** https://www.theatlantic.com/technology/archive/2017/12/could-facebook-be-tried-for-war-crimes/548639/
*** Who or what is sovereign in a globalized world? Transnationals alone have the power. Overlords consolidate.
** https://www.nature.com/articles/s41598-017-18262-5
*** Sounds right.
** https://www.themarshallproject.org/2017/12/21/the-big-business-of-prisoner-care-packages
** https://www.lifesitenews.com/news/eliminating-feminist-teacher-bias-erases-boys-falling-grades-study-finds
** https://link.springer.com/article/10.1007/s00213-017-4771-x
** https://www.psychologytoday.com/blog/wicked-deeds/201507/moral-panic-who-benefits-public-fear
*** I have some disagreements. We should be panicked, btw. It shows something important though.
** http://spsp.org/news-center/press-releases/entitled-people-instructions-unfair
** http://www.bbc.com/capital/story/20170627-the-tricks-to-make-yourself-effortlessly-charming
* Disconfirm My Bias
** https://news.ycombinator.com/item?id=15999132
*** Fuck, I didn't know that about Trim on LUKS
** https://www.theverge.com/2017/12/22/16808964/california-weed-laws-legal-prop-64-safe-labs
*** Ugh.
* Think About It
** https://www.reddit.com/r/insanepeoplefacebook/comments/7lotwo/girls_dont_game/drnzspe/
*** I agree with much of what he has said, but I think he also doesn't have the integrity to realize that everyone is actually playing this game. Some people are more consciously aware of it that others, and some are more naturally gifted. He's deluding himself into thinking the Redpill Description doesn't apply to himself. Still, this was a worthy post to read, even if it is wrong in crucial ways.
** https://www.poynter.org/news/text-only-news-sites-are-slowly-making-comeback-heres-why
*** Is it really making a comeback? I think there is some backlash, some purists, some people who love the minimalist, text-based web (/raises-his-hand). Most people prefer shiny because they are stupid. The Web 1.0 and 2.0 divide is still quite real. Browsers and mobile operating systems continue to evolve around the universal virtual machine platform that we call the Web, based upon running javascript inside of on-the-fly sandbox/VMs.
** https://mosaicscience.com/story/neuroplasticity
*** This is poorly expressed. They need to talk about neuroplasticity as computation itself.
*** This was perhaps too optimistic. It felt like salemanship when it didn't cleanly articulate distinctions between innate neuroplasticity and our ability to directly shape it.
** https://www.rwjf.org/content/dam/farm/reports/surveys_and_polls/2017/rwjf441554
*** This survey is being wielded poorly on the web.
* Fishy
** http://thehill.com/policy/defense/366290-russian-submarine-activity-increases-around-under-sea-internet-cables
*** Get skeered, yall. I think this is symbolic, nothing more. And, I think it's meant to destabilize. Furthermore, I think both parties are responsible for engaging in warfare with the boogeyman.
** http://bloomsmag.com/the-scientific-evidence-for-microaggressions-is-weak-and-we-should-drop-the-term-argues-review-author/
*** Some good points here. It's a postmodern problem, of course. I doubt the author's intentions, of course.
** http://www.newsweek.com/bernie-sanders-concerned-trump-fire-mueller-constitutional-crisis-758302
*** Uh, we are already in a constitutional crisis.
** https://wikileaks.org/google-is-not-what-it-seems/
*** Unsubstantiated, and yet I still believe large swathes of this story. More problematically, I will continue to assert my distrust in the neo-Wikileaks.
*** "Since at least the 1970s, authentic actors like unions and churches have folded under a sustained assault by free-market statism, transforming “civil society” into a buyer’s market for political factions and corporate interests looking to exert influence at arm’s length. The last forty years has seen a huge proliferation of think tanks and political NGOs whose purpose, beneath all the verbiage, is to execute political agendas by proxy."
*** http://thehill.com/policy/technology/366412-julian-assanges-official-twitter-account-disappears
* Interesting
** https://www.theinformation.com/google-ramps-up-mobile-chipmaking-with-talent-from-apple
*** IBM is reincarnated; Google continues oozes into premium full-control ecosystem like Apple; Intel is dying.
** https://newsroom.unsw.edu.au/news/science-tech/living-thin-air-microbe-mystery-solved
** https://www.economist.com/news/christmas-specials/21732695-plural-marriage-bred-inequality-begets-violence-link-between-polygamy-and-war
** https://www.quantamagazine.org/a-mathematician-who-decodes-the-patterns-stamped-out-by-life-20171220/
** http://www.legowelt.org/ShadowWolfCyberzineIssue5.html
*** It's so fucking gorgeous.
** https://arxiv.org/pdf/1512.08187.pdf
* For my self:
** http://ilya.sukhar.com/blog/an-algorithmic-solution-to-insomnia.html
* For my daughter:
** https://training.kalzumeus.com/newsletters/archive/consulting_1
** https://mynewsmind.blogspot.com/2017/07/the-difference-between-social-anxiety.html?m=0
** https://raywang.tech/2017/12/20/Formal-Verification:-The-Gap-between-Perfect-Code-and-Reality/
* For my son:
** https://en.wikipedia.org/wiki/Program_slicing
* For my wife:
** https://aeon.co/essays/is-it-time-to-look-beyond-the-idea-of-liberal-islam
*** Don't know what you'll think of this article.
** https://www.psychologicalscience.org/news/releases/withdrawn-children-show-predictable-brain-activity-during-social-interactions.html
** http://feedthedatamonster.com/home/2014/7/11/how-fungi-saved-the-world
* Maymays
** https://i.redd.it/49ba5mzynz501.jpg
** https://i.redd.it/czi10s8lxw501.jpg
** https://imgur.com/ZPsh7c8
** https://i.redd.it/puu4nrfdk2601.png
* I got a rubber mallet to round out my hammer collection.
* I grabbed a moldable (internally) socket. It's an ugly hack, but a man needs hacks.
* I grabbed some grabbers and magnets.
* Mostly for lockpicking, but I grabbed a yellowbelt ([[/r/lockpicking|http://reddit.com/r/lockpicking]]) brass lock. (It's definitely harder to pick than what I have).
* Put my tool collection away, but I think I'll be taking it upstairs tomorrow.
!! What's your favorite place to escape from life temporarily? A park? A mall?
Samwise, are you retarded? =) Do you know me at all? Why the fuck would I go outside into the world of people unless I'm forced? I'm hikikomori. I escape the world inside my own home. I don't really escape life often on my computer anymore; it's all bidness there. My temporary escape from my life is through a dissociative called //Deschloroketamine//.<<ref "1">>
I escape my life temporarily by taking a drug that allows me to not be myself within my own headspace. The average person doesn't have a fucking clue what it means to escape life. (*Get woke, sheeple. :P)
---
<<footnotes "1" "Mind you, I've not used it in quite a while, see [[DCK Meditation Log]].">>
* Clean
* Family X-Mas Bed-Huddle
* Presents
* Configure KDE.day
* Mexican Food!
* Inform the Men!
* [[2017.12.24 -- Family Log]]
** The wiki reads were difficult this week.
* [[2017.12.24 -- Prompted Introspection Log: Career Path]]
** Generic, but true.
* [[2017.12.24 -- Wiki Review Log: Come to Jesus]]
** That's what she said.
* [[2017.12.24 -- Carpe Diem Log: PreXmas]]
** Yeah, that's a good idea.
** Completed.
* [[2017.12.24 -- To-Do-List Log: Final Migration]]
** GJ!
* [[2017.12.24 -- Computer Musings: Grave]]
** Edited.
* Woke at 8:30
** My head hurt. I feel like my brain is in overdrive even during sleep.
* Read+Write
* Clean
* Shopping
* Cleaning
* Inform the Jabba!
* Pizza
* Drunk
* The Office
* Fell asleep at 11ish?
Confirmed IPFS/IPNS is doing its thang. Forgot to switch on my daemon (I thought I did with --now flag, but no go).
gtk-gnutella setup. I wish had I more control over the icons in KDE.
Turned off my giant Resilio Syncs. This is the wrong tool for the job. I hate to say it. Will I just byte the bullet and go for rsync?
Cockatrice installed.
Trying Zeronet build again.
i2p and tor mostly setup. Daemonized, yes, but still some configs to work through.
!! Write a story about what 1 day in your life would be like if you were a dog.
I assume I wouldn't be Daseinic. I'd be more friendly, interested in the approval of others, and pack-mentality-oriented. I'd definitely lick my nuts a lot. I would be the sort to go outside and play whenever possible. I despise 99% of dogs and their owners, but I would love to be a golden retriever. I'd want to be a kind dog.
This reminds me of Fry's dog.
* Clean
* Read+Write
* Shopping
* Work on m10
* Setup Chromebook for room. Sleep in my own bed.
* [[2017.12.25 -- /b/]]
** Yup.
* [[LifeHacks & ProTips: Howto be Charming]]
** This list will grow, I assume.
* [[LifeHacks & ProTips: CBT for Insomnia]]
** I don't quite follow this.
* [[2017.12.25 -- Link Log: My Next Machine Will Have 64GB of RAM]]
** Longcat.
* [[2017.12.25 -- Prompted Introspection Log: Favorite Escape]]
** True that.
* [[2017.12.25 -- Wiki Review Log: Jezeus Cometh]]
** They were difficult, but I'm glad we did it.
* [[2017.12.25 -- Computer Musings: Setup Continues]]
** Lots accomplished.
* [[2017.12.25 -- Carpe Diem Log: Mas]]
** It was a great day.
* [[2017.12.25 -- To-Do-List Log: X]]
** Informed I was.
* [[2017.12.25 -- Polymath Craftsman]]
** =)
Redpill sexism time: Women don't perform as well in academia, on average, not because they aren't capable, but also not because they are "held back" by a glass ceiling as much as they'd like to think (such a ceiling exists for men as well), but really because: they don't have to perform. Why would they work that hard? Seriously, look at the high IQ disciplines, and they are vastly outnumbered. Women with high IQs obviously have more price efficient utility options available to them. Selfishness is the best descriptor.
* Woke at 7.
** Sex dreams abound, sleep was poorish. Neck is stiff. Should have slept in my own bed.
* Fireman Time!
* Woke kids at 8ish.
* Morning Routines
* Read+Write
* Clean
* Wrapped presents.
** Used the last of my beautiful speedcube lube for my cousin's cube. It's a nice cube for the price, no doubt.
* Fireman Time!
* Cannabliss
* They arrived! =)
* We talked and played
* Ribs
* 2 Episodes of Neo Yokio
* Eventually bed
Let's be real. The network effect is a game theory problem which describes a manner in which monopolies are generated in digital ecosystems. Two thoughts: like the internet itself, like healthcare, like running water, I think search is a fundamental force that must be publicly available and is community property. Google's monopoly is a terrifying, awful thing. And, the weapon-noose continues to get worse. We need to make that information public. We need search requests to be publicly available (anonymized), we need the engines to be open, and we need to be able to select our own filter-bubbles. We can't merely having them selected for us. There has to be a given and take in this sphere, and it needs to be owned by everyone. There is no other escape from it.
Of course, this won't happen for a ton of reasons, not the least of which is that those in power benefit too much from the control of information.
* Stunning!
** https://qz.com/722614/a-civil-servant-missing-most-of-his-brain-challenges-our-most-basic-theories-of-consciousness/
*** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3110382/ -- sick!
** http://www.swarthmore.edu/SocSci/bschwar1/self-determination.pdf
*** I rarely see social scientists doing philosophy well. This was a good step. There are many fundamental problems here, of course. But, look at the subject.
*** The Hobbesian freedom issue shows up. I think this person hasn't teased apart the various kinds of freedom/autonomy well enough. That's okay though.
* KYS
** https://arstechnica.com/tech-policy/2017/12/washington-state-comcast-was-even-more-deceptive-than-we-thought/
** https://www.inverse.com/article/39671-in-the-wake-of-net-neutrality-prepare-for-internet-fast-lanes
*** I was embarrassed to come from a state that elected McConnell, and this feels like a tiny variant of it.
** https://arxiv.org/pdf/1709.09334.pdf
*** Ah, doing economics in a mathematical vacuum again. You still don't see it. Listen to the virtuous agent when he tells you that your codification fails. This will be wielded as a justification for great evil.
** https://www.youtube.com/watch?v=78oMjNCAayQ
*** Oh look, someone thinks he's not responsible for the beast he helped create. Fuck you. You deserve to be slaughtered with the rest of them.
** https://www.theatlantic.com/education/archive/2017/12/employers-are-looking-for-job-candidates-in-the-wrong-places/549080/
*** What a load of shit from TheATL! You mean: they can't find employees who will work under poor conditions and low pay, employees who will submit to long-term abuse, exploitation, etc.
*** Glossing through the author's body of work, I can see her bias.
*** Look, I agree to many points, but you are truly missing the boat.
** https://www.reddit.com/r/askphilosophy/comments/7m5wt0/what_kind_of_questions_did_nietzsche_answer_that/drrobla/
** https://www.muckrock.com/news/archives/2017/nov/20/dc-lrad/
*** Protesters are going to risk brain damage from now on. This is a way of killing people indirectly. Jesus. Breathtaking evil in most of you.
* Preach, yo!
** http://prospect.org/article/big-tech-new-predatory-capitalism
** https://daily.jstor.org/cornel-west-interview/
** http://www.kentucky.com/opinion/op-ed/article187625448.html
* Confirm My Bias
** http://nautil.us/blog/why-anti_corruption-strategies-may-backfire
*** Nautilus deliv-winrars again!
** http://clutchofthedeadhand.com/roundup-2017/
*** Yeah. Still nothing. =( Atropos/Outopos looks necessary. You all are not worried nearly enough. This is the time to fucking panic, right now! I've seen us in freefall for over a decade. When are you going to come to your senses? Ah, you won't. We really are boned.
** https://www.npr.org/sections/thetwo-way/2017/12/18/571689807/cities-with-uber-have-lower-rates-of-ambulance-usage
*** This article/meme is making the rounds, as it should. This isn't, of course, to say Uber is a good thing as is.
** https://www.nytimes.com/2017/12/25/business/china-online-lending-debt.html
** https://news.ycombinator.com/item?id=16007633
** http://excessofdemocracy.com/blog/2014/4/the-best-prospective-law-students-read-homer
*** Some of the most intelligent men and academic chameleons I've ever met worked in classics, history, religion, philosophy, and political science rolled into one big thingamajig.
** http://journals.sagepub.com/doi/full/10.1177/1948550616647448
*** Yup.
** http://www.latimes.com/opinion/op-ed/la-oe-olney-homeless-fear-20171225-story.html
** http://econlog.econlib.org/archives/2017/12/whats_wrong_wit_24.html
** http://www.desertsun.com/story/news/environment/2017/12/21/california-regulators-tell-bottled-water-maker-nestle-halt-unauthorized-water-diversions-national-fo/928071001/
*** Shocked, I tell you. Dumbfucks and Psychopaths, the lot of you deserve each other.
* Disconfirm My Bias
** https://vez.mrsk.me/freebsd-defaults.txt
* Think About It
** https://killtoparty.com/2017/12/24/the-disillusioned-boomer-and-christmas-vacation-1989/
*** I'm not sure what to make of this. I'm all for baby-boomer hate in right respects.
** https://www.npr.org/sections/health-shots/2017/12/23/571722326/why-mental-health-is-a-poor-measure-of-a-president
*** Hrmmm...I think Dark Triadicism is radically different from Depression. You've missed the point. This is weird.
** https://blog.usejournal.com/net-promoter-score-considered-harmful-and-what-ux-professionals-can-do-about-it-fe7a132f4430
*** Wait until deep learning start to make strides here (and it will).
** http://www.telegraph.co.uk/news/2017/12/27/prince-harry-interviewsbarack-obama-radio-4-ex-presidentwarns/
** https://news.ycombinator.com/item?id=16013950
*** I'm always worried that the terminal is just undergoing the same Web 1.0 -> 2.0 shift graphically. Ugh.
* Interesting
** http://www.wisdom.weizmann.ac.il/~dharel/papers/LiberatingProgramming.pdf
** http://quillette.com/2017/12/24/neuroscience-intelligence-interview-richard-haier/
** https://www.wired.com/story/whats-next-for-crispr/
*** Will I one day cross that line as well?
** https://academia.stackexchange.com/questions/101119/why-do-professors-need-universities
** https://scholar.harvard.edu/files/aghion/files/social_origins_of_inventors.pdf
* Fishy
** https://www.vox.com/the-big-idea/2017/12/21/16805324/online-shopping-instant-delivery-greenhouse-gas-amazon-environmental-problem
*** Nothing new is said. It is obvious that completely rebuilding infrastructure from the ground up is the only answer. We need a radical shift for environmental and logistical/economical reasons. We must decentralize power. This article misses the boat, and I don't think that's an accident.
** https://qz.com/1163639/due-to-cell-phone-radiation-california-recommends-texting-instead-of-talking/
*** Wtf? Those symptoms are better explained in other ways.
** https://www.vox.com/identities/2017/12/15/16781222/trump-racism-economic-anxiety-study
*** I think the link between racism and classism requires more thought than was displayed here. They have an agenda, and it is not altruistic.
** https://www.eetimes.com/document.asp?doc_id=1332764
*** Sounds like snakeoil.
** http://www.newsweek.com/russia-wants-americans-doubt-mueller-experts-warn-759195
*** Who the fuck thought they stopped? They are pointing out the obvious at the wrong point in time.
*** https://www.washingtonpost.com/opinions/russia-never-stopped-its-cyberattacks-on-the-united-states/2017/12/25/83076f2e-e676-11e7-a65d-1ac0fd7f097e_story.html
** https://www.forbes.com/sites/kristinstoller/2017/12/21/crypto-crazy-on-campus-choosing-a-bitcoin-over-a-bachelors-degree/#288e21d37aa1
*** Hype and talking shit about education. Go for it.
** https://i.imgur.com/Qq1L87M.gifv
*** What about the the step where the impoverished kids ripped off the metal pieces? You conveniently failed to show that part.
** https://www.bloomberg.com/graphics/2017-lithium-battery-future/
*** We know. Why is this here?
* Tools
** https://github.com/firehol/netdata
* For my self:
** https://www.psychologytoday.com/blog/where-science-meets-the-steps/201709/why-it-hurts-so-much-lose-parent-any-age
*** In a way, I do my parents as being dead.
* For my children:
** https://hillelwayne.com/post/vim-macro-trickz/
* For my daughter:
** https://www.nanog.org/meetings/nanog45/presentations/Sunday/RAS_traceroute_N45.pdf
** https://danluu.com/learning-to-program/
** http://microservices.io/patterns/
* For my son:
** https://courses.lumenlearning.com/boundless-biology/chapter/human-reproductive-anatomy-and-gametogenesis/
*** Per our previous discussion
* For my wife:
** https://digg.com/video/fan-service-doctor-who-history
*** Perhaps irrelevant, but you might still enjoy.
** https://www.atlasobscura.com/articles/what-is-it-like-to-be-a-bee
*** I know you follow this publication. In all likelihood, you've already seen this. But, just in case, I wanted to share it with you.
** https://github.com/jingweno/spotctl
*** A rare tool for you, my love. It might hit the spot.
** https://www.darktable.org/
*** Oh snap, I found another one that you should consider.
* Maymays
** https://i.redd.it/i9np6oio49601.jpg
!! What is the weather like today? How do you feel about it?
Oscillates between shorts weather and being cold enough that I wish I could cover my nose. I don't go outside as much as I should. I need to. I know it's important to get outside and exercise. I'm being irrational and unwise when I don't.
My mother-in-law seemed worried about bad weather during I trip next week. I think we'll be okay. I hope so, at least. What's the worst that could happen? =)
I guess I don't have enormous feelings about the weather in an micro sense. Macroscopically, I feel like these are the warmest winters I've ever experienced. I remember it being a hell of a lot colder when I was a kid. I remember snow in October. That would be unthinkable at this point.
I'm fine consuming the planet in a way that most Leftists are not. It is clear that we are in a race to become cybernetic before we destroy the planet and ourselves. We are clearly consuming ourselves very inefficiently and immorally. Jon Snow is right about the fact that we are sending our armies entirely in the wrong direction.
* Bathrooms again
* Living Room
* Kids' Room
* Mow the carpet
* Chili & Cornbread
** Don't know when they will arrive. Might as well have something ready for when they come.
* Read+Write
* m10
* Chill with fam
* [[2017.12.26 -- Prompted Introspection Log: Doggy Day]]
** Not sure if this was valuable or not.
* [[2017.12.26 -- Wiki Review Log: He Came]]
** Two days in a row!
* [[2017.12.26 -- Computer Musings: Decentrality]]
** Edited.
* [[2017.12.26 -- Carpe Diem Log: Yup]]
** Completed.
* [[2017.12.26 -- To-Do-List Log: Prep]]
** I did use the Chromebook, but never brought it upstairs.
<<<
As capitalism matures, it's clear to anyone with a thread of financial literacy that most wealth is created through capital gains rather than salary. We're approaching a state (at least in developed countries) where productivity is so high, that you can literally park your money in 500 of the biggest businesses and you're almost guaranteed a 7% annual return (if you hold stocks for the long term).
Using the commonly accepted safe withdraw rate of 4%, if you inherit $3 million (which is not even that much), you can safely collect $120,000 of capital gains/dividend income every year without doing anything. This also frees you up to work on other things that will acquire you even more wealth. People whose parents didn't leave them a large inheritance have to rely on salary, which is taxed at a higher rate and more difficult to earn.
In effect, late stage capitalism becomes the anti-thesis of the spirit of capitalism - devoid of competition, free innovation, and upward mobility. In an ideal capitalism society, the most talented should earn the most, but the compounding effect of capital makes it so that whoever holds wealth the longest earns the most.
<<<
* Woke at 8:15
* Woke kids
* We chilled, talked, watched a movie, Neo Yokio
* Chili, Cornbread, and bratdogs
* My cousin L showed me her findings on the pipe and explained it to me. Awesome!
* Read+Write
* Cannabliss
* Talked with family a lot
* A bit of D2
* We setup Steam and TF2 on all the computers in the house.
** Unfortunately, we were short 1 mouse (I didn't anticipate this), and so we always had at least one more person not able to play.
** LAN party is cool though. We should do it again. I'm not sure what we should play.
*** We could do it from afar, but I get the feeling they actually would not want to commit to such a thing, particularly since we would be limited in what games are available to us as linux users. Perhaps its just something you do when you are together?
* Fell asleep at 11:30ish to Archer in bed.
* Stunning!
** http://onlinelibrary.wiley.com/doi/10.1002/gch2.201600008/full
*** I think viruses are alive, and I think memes are viruses, and I think that innoculation makes sense. I think this is a very abstract and inexact way to talk about something that is very complex, but I like it. In the same way that we see memetic weapons being created around us, I think we might just be able to created memetic medicine. In a sense, I feel like [[Antipleonasmic Catholicon]] is supposed to do that.
* Confirm My Bias
** https://today.duke.edu/2017/12/negative-portrayals-shooting-victims-lead-victim-blaming
** https://krugman.blogs.nytimes.com/2013/12/28/bitcoin-is-evil/
*** I am not surprised Krugman thinks this. I don't think he fundamentally understands the technical capacities, limits, and flexibility of the construction of this technology either. I'm betting he has other reasons that he's not pointing to just yet.
** https://www.ncbi.nlm.nih.gov/pubmed/29210334
*** First stone problem for me here. I was a dumb man.
* Disconfirm My Bias
** https://www.reddit.com/r/linux/comments/7mfnnf/fix_released_for_ubuntu_1710affected_lenovo_bios/
*** I'm surprised there is any recovery.
** https://newrepublic.com/article/146352/rise-fall-racist-right
*** Hrm...is that right? If it is, then I am really not seeing the fabric.
* Think About It
** https://www.theguardian.com/environment/climate-consensus-97-per-cent/2017/dec/27/fake-news-is-a-threat-to-humanity-but-scientists-may-have-a-solution
*** I am worried that such tools will ultimately be used to censor and shape the public will to even worse positions. We need an arbiter, a beginning point that we can trust. Trusting trust is the hard part in this process. The hack may be necessary, even if it is likely to fail. I don't know.
** https://www.washingtonpost.com/news/the-fix/wp/2017/12/22/dave-chappelle-has-a-message-for-poor-white-trump-supporters/?tid=sm_fb_pol&utm_term=.342159fb8cb3
** https://qz.com/1165606/no-tipping-policies-are-bad-for-customer-satisfaction-according-to-research/
* Fishy
** https://csrc.nist.gov/Projects/Post-Quantum-Cryptography/Round-1-Submissions
*** Ah ha, they are very worried about it too, and they should be. Here is my worry, like DES and AES, they may be able to break this. There is a serious problem in allowing them to monitor and trial it. I want to see more transparency in this process. It is one of the fundamental saviors that might be available to us.
**** Classic McEliece with 1MB keys sounds interesting. That they are targeting very small plaintexts makes sense, as we will just use for the handshake.
* Interesting
** https://medium.com/@yonatanzunger/hard-and-soft-skills-in-tech-8be00216f67f
** http://gittup.org/gittup/
** https://medium.com/@victoriaxxviii/the-sick-sad-world-of-the-youtube-motivational-speaker-caf3e6bd81f0
** https://arxiv.org/pdf/1710.09278.pdf
* For my daughter:
** http://nymag.com/selectall/2017/12/how-i-almost-made-millions-in-bitcoin.html
** https://blog.filippo.io/the-scrypt-parameters/
* For my son:
** http://mywiki.wooledge.org/BashGuide
* For my wife:
** https://www.bloomberg.com/features/2017-future-of-automation/
*** Tubular.
!! Complete this sentence: Love is?
<<<
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.<<ref "1">>
<<<
I have seen many definitions and examples of love. I do not know how best to define it. It is a very important concept to me.
Love is empathizing with the other from their perspective and more ideal perspectives to figure out and seek [[The Good]] of the target. It is most clearly evident in a sacrificial, altruistic, trust-building, game-theoretic playing field. It is a kind of respect for the dignity of the target. That is the best answer I can give for now, and I realize it is quite contradictory.
I suspect that being able to sufficiently answer this would be the equivalent of having answered the fundamental problems in metaethics.
---
<<footnotes "1" "1 Corinthians 13:4-8 (NIV)">>
* Movie
* Chili and Bratdogs
* Clean
* Read+Write
* Game
* [[2017.12.27 -- /b/]]
** I think I'm repeating myself.
* [[2017.12.27 -- Computer Musings: Network Effect Solutions]]
** =) Wishful thinking
* [[2017.12.27 -- Link Log: RAM Cleaning]]
** I need to think more about the stunning portion.
* [[2017.12.27 -- Prompted Introspection Log: Weather]]
** Good so far.
* [[2017.12.27 -- Wiki Review Log: Bare Minimum]]
** It wasn't valuable.
* [[2017.12.27 -- Carpe Diem Log: Arrival]]
** Was a good day.
* [[2017.12.27 -- To-Do-List Log: Finalize]]
** Chill we did.
* Woke at 6:40.
** Earliest I've woken up naturally in a while.
* Talked with wife before work.
* Read+Write
* Talked with L most of the day.
** We even walked+talked
* Chicken sandwiches after kids went with uncle to see //Star Wars//
* Worked on the algorithm
* Setup NoMachine to be able to login from afar.
* Watched the rest of Neo Yokio
* Discovered //Secret Hilter//
** I played it with dice and blindly with zero knowledge. They then showed me this game: http://ncase.me/trust/
*** Amazing.
* Indian Food
* Talked
* Watched Vine video compilation
* Fireman Time!
* Archer+Bed
* Stunning!
** http://www.nybooks.com/daily/2017/12/27/consciousness-where-are-words/
*** Clean. It might be wrong, but some parts of it just have to be right.
* Preach, yo!
** https://news.ycombinator.com/item?id=16021618
*** I'm usually disappointed with that community's understanding of the problem. We drink different Kool-Aids, clearly. This is in the right direction. Go you!
* Confirm My Bias
** https://np.reddit.com/r/gaming/comments/7mjs5l/i_legit_would_live_in_the_house_my_11_year_old/druvgpa/
** https://www.wired.co.uk/article/ai-cyberattack-mike-lynch
** https://www.theatlantic.com/international/archive/2017/01/switzerland-citizenship-nancy-holten/513212/
*** Sounds like normal humans and power structures
** https://medicalxpress.com/news/2017-12-lack-boosts-alzheimer-proteins.html
** https://news.ycombinator.com/item?id=16025255
*** Enjoyable discussion. Got a bit rowdy in thar.
* Think About It
** https://www.thecut.com/2017/12/the-worst-part-of-working-remotely-is-trying-to-read-minds.html
*** Can I benefit or not from this? Ultimately, I think I just don't work well with others. I love to hear the information, but I don't want to interact.
** http://narrative.ly/used-hijab-hide-dont-anymore/
*** Sounds like she is still wrestling.
* Fishy
** https://www.wsj.com/articles/a-tech-driven-boom-is-coming-please-be-patient-1514390400
*** Please wait so we can continue exploiting you.
** https://www.cnet.com/news/amazon-alexa-economy-echo-speaker-google-assistant-siri/
*** Sounds like they know how to crowdsource...
** https://www.washingtonpost.com/news/wonk/wp/2017/12/27/americans-are-dying-younger-than-people-in-other-rich-nations/
*** Rofl, I think they aren't even trying to answer the question now.
** https://www.politico.com/interactives/2017/photos-antifa-campus-violence/
*** It's going to get worse. I'm not convinced this is a good portrayal of the Leftists at all.
** https://theoutline.com/post/2783/democrats-need-to-move-farther-left
*** Although, I think even this article fails to point out what counts as Left.
* Interesting
** http://arnoldwaldstein.com/2017/12/can-tokenize-behavior/
** https://melmagazine.com/everything-i-learned-from-watching-as-much-porn-from-around-the-world-as-i-could-2f6a274ed9d9
** https://www.buzzfeed.com/rosalindadams/how-a-giant-psychiatric-hospital-company-tried-to-spin-us
* For my self:
** http://www.smashcompany.com/business/discretion-still-matters-dont-ruin-your-career-by-sharing-too-much
** https://hackernoon.com/i-went-full-nomad-and-it-almost-broke-me-2a02c5e8f138
* For my children:
** http://www.mat.univie.ac.at/~neum/physfaq/physics-faq.html
*** One day, I hope you read this.
** https://freebsdfrau.gitbooks.io/serious-shell-programming/
* For my daughter:
** https://arxiv.org/pdf/1710.04692.pdf
*** You want to know this.
** http://www.semicomplete.com/articles/ssh-security/
** https://naftuli.wtf/2017/12/28/systemd-user-environment/
** https://www.gkogan.co/blog/how-i-learned-to-get-consulting-leads/
* For my wife:
** https://www.youtube.com/watch?time_continue=1&v=7GTCY949wQ0
*** Humans too! =)
!! What is your favorite book and what do you like most about it?
That is a tough one. Long-term, over the course of my life, or currently? It's kind of contextual too. I'd probably have to say //Dune// by Frank Herbert. That book is all sorts of amazing. I re-read it often enough. Like Spice, it's never the same twice. It is a lens through which I see myself and the world throughout my life. The pieces come together. Having been a substance user, I can also appreciate other aspects of the book.
I love how the book discusses philosophy, politics, religions, technology, drug-use, intercultural exchanges, memes, etc. It's insightful, well-written, and encourages studying. It is really its own little world, with its own vocabulary. It's microcosmy, and that's hard to pull off elegantly without losing something usually. I can't think of too many flaws in the book.
* Read+Write
* Fireman Time!
* Indian Food
* Finish Neo Yokio
* Watch a movie?
* Get my books out to try the algorithm.
* [[2017.12.28 -- /b/]]
** True
* [[2017.12.28 -- Link Log: Go Light]]
** I stopped in the middle. That's okay.
* [[2017.12.28 -- Prompted Introspection Log: Love is...]]
** Still don't know. Lol. That's okay. It is not obviously answerable.
* [[2017.12.28 -- Wiki Review Log: Thin]]
** It's okay. Season of Life.
* [[2017.12.28 -- Carpe Diem Log: ExtFam]]
** Seized.
* [[2017.12.28 -- To-Do-List Log: Chill]]
** We did get some cleaning, but not much.
* Woke at 8:15
** Laid there with my wife for a while.
* Woke my son to go finish his chores.
* Inform the Men, Quickly!
* Shower of the Gods!
* Cinnamon Rolls
* Read+Write
* Spent time with my family.
* More Secret Hitler
* Chilaquiles
* Saw my family off
* Packed
* Traveled to my in-laws
* Talked
* Archer + Bed
!! Tell about a time you slept outdoors.
My favorite was sleeping on the back patio with my wife. I know you didn't ask about my favorite, but this one just jumps out at me. I treasure it. We layed down blankets in very late fall, cold enough that it was almost winter. We snuggled, banged, and I felt alive outside with her.
* Cinnamon Rolls
* Read+Write
* Chilaquiles
* Check the fitter algorithm
* See my family off
* Pack
* Leave to see my in-laws
* Chill?
* [[2017.12.29 -- Link Log: Clean Up]]
** Good
* [[2017.12.29 -- Prompted Introspection Log: Favorite Book]]
** Sounds about right.
* [[2017.12.29 -- Wiki Review Log: Brief]]
** Brief.
* [[2017.12.29 -- Carpe Diem Log: Wunderbar]]
** It was an awesome day!
* [[2017.12.29 -- To-Do-List Log: Play]]
** Get in thar firemans.
* Woke at 9:15
** Slept forever. I needed it
* Family Time
* Venison and Beef for Lunch/Dinner. Excellent!
* Read+Write
* Celebrated B-days (was my daughter's turn for cake-day)
* Had a good time talking, had some beer.
* Archer + Bed at 11:30ish
!! How has your health been this week?
* 1uxb0x
** Healthy. Good.
* j3d1h
** Nothing abnormal.
* k0sh3k
** Been okay. Can't think of anything.
* h0p3
** My head has felt a lot of pressure and burning, even after sleeping.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Christmas was awesome.
** Having family was amazing.
** Got to visit our grandparents.
* j3d1h
** Ditto.
** It was fun talking about her characters.
** The chainmail jewelry creation has been a lot of fun.
* k0sh3k
** It has been a good and busy week.
** Felt cheated that she didn't get to spend as much time with people as we did. Work =/.
* h0p3
** I've not been as productive this past week, but I got to spend time with my family. That was wonderful.
** Enjoyed configuring our machines across the board.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Good job taking the initiative to write your letters and looking up how to do it.
** Thank you for my present, the invertable plushies. They are super cute.
** Thank you for working so hard on your thank you letters. You repeatedly revised drafts.
** Thank you for helping with company this week.
* j3d1h
** You did the kitchen without putting up any fuss.
** You made the LAN party possible.
** Thank you cleaning and keeping people entertained.
** Thank you for helping me change my footnote color.
** Thank you for helping us not fight while we were working together, for helping us focus.
* k0sh3k
** Thank you for working, even while we all got to stay home and be with family.
** Thank you for playing with us even after you were tired from work.
** Thank you for curating the right plushies for us.
* h0p3
** Thank you for the hat; it keeps my ears warm.
** Thank you for helping me connect to the internet (multiple times).
** Being social is not your default setting, and you've had to be very social this week. I think you've enjoyed it, and I'm glad that it hasn't burned you out.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Play TF2
** Write down compliments before Sunday
* j3d1h
** Solving computing problems. Tackle that list.
** Draw, a lot.
* k0sh3k
** Survey map for students.
** Get my wiki working at work
* h0p3
** Apply to the sysadmin position.
** Finish {[[About]]}
* Think About It
** https://www.nytimes.com/2017/12/31/world/europe/north-korea-poland-workers.html
*** Pretty fucked up, eh?
*** Some ironies here.
* For my self:
** https://blog.stephanbehnke.com/how-i-learned-to-stop-worrying-and-love-the-job-hunt-in-toronto/
*** GL =)
* For my children:
** https://www.youtube.com/user/hexdsl/featured?disable_polymer=1
*** Linux gaming. Enjoy, loves.
!! What quality do you like about yourself–creativity, personality, appearance–why?
I assume this question requires that I answer one of those three qualities. Perhaps you want them ranked?
I'm not quite sure how best to define these concepts. I think there are kernels underneath the hood, but they can also be conceptually entangled.
Creativity seems to be an expression of raw intelligence in a practice. Personality seems to be an expression of your dispositions, the identifying touch. Appearance seems to be an expression of what you want others to see. But, creativity is an expression of your dispositions, and appearance has personality, etc.
I think appearance can have aesthetic, creative values even when you live alone on an island. However, for the most part, appearance is a redpilled behavior. This tells us about one's personality, of course. It tells us about not only what one hopes to project, but even about who the project is to some extent. Appearance is useful for manipulation, even if only in manipulating ourselves.
Is there a difference between personal identity and personality? Insofar as there is, it seems like personality might itself be appearance generated from creativity. We, of course, are collections of narratives we tell ourselves. Personality might just be another gateway to consciousness in that sense.
Creativity is necessary for The Good and The Right, perhaps moreso than the others in a way. I suppose I choose it.
This is a messy, terrible argument. Importantly, I've also not talked about "myself" directly enough. I suppose creativity is still the right answer, but I wouldn't say I'm good at it.
* Family Time
* Read+Write
* Spend time with in-laws.
* Fireman Time and/or Inform the Men!
* {[[About]]}
** Cleaning house. I'm going to keep pushing hard in this direction.
** I am proud of the work that I accomplished in that short space of time. This triage is worth it.
* [[2017.12.30 -- Prompted Introspection Log: Sleeping Outdoors]]
** Brief, but good.
* [[2017.12.30 -- Wiki Review Log: Minimin]]
** Mini-Me
* [[2017.12.30 -- Carpe Diem Log: Transition]]
** Blue balls still
* [[2017.12.30 -- To-Do-List Log: Switch]]
** Productive enough.
Books for wife and I both:
* [[The Gervais Principle]]
Books for just me (which my wife might read, but not at my request):
* [[Fire and Fury: Inside the Trump White House]]
* [[The Attention Merchants]]
* [[The Rust Programming Book]]
* [[The NRSV Bible]]
* [[Be Slightly Evil]]
* [[Amusing Ourselves to Death]]
!! The Basics:
* Average 190 pounds
* Make enough money to stabilize us into $15k+ savings after incidentals.
** Continue to generate a clear gameplan for the next 4 years for making money, getting a house, and prepping for college.
* Functioning Unschool!
* Normalized sleep schedule
* Write every day in my wiki
!! Life Goal:
I hope to be courageous. There are losing battles and wars in life and those in which we have only a sliver of a chance of winning that we should still fight. I think the world is ending, but I need to step up my fight. I need to create the tools to fight the end of the world and slavery.
I want to change the world. I've not tried hard enough. I know what my limits are in many ways. I know I don't work well with others, but I have been a mad genius before; I really think I could build something important. I see the shape of things that others do not. I must try to help the world. And, do you know why? Because I fucking hate the world. I need to change its identity. I will coerce it, tame it like the beast it is, give it a proper Kantian civilizing. What else can I do? That's my goal. I'm going to make the world better, and I'm going to do it on my terms. You all have no clue what you are doing, and you need wisdom. This is what magnanimity is supposed to be; that proof generation is not a bad thing, it's useful to us all.
My time is valuable, but my ray of intentionality is even more valuable. I must control my attention span. I have the tendency to hop from one thing to the next. I have a hard time sticking to anything.
<<<
There is no point being focused, with a finely tuned productivity system, and maniacal discipline against distractions, if you're not sure what you're doing is worth doing.
<<<
A sense of purpose is fundamental to controlling my attention span. I must develop the right habits of channeling myself. I need to have a gameplan and stick to it. My lack of attention span is the result of at least two things:
* Lacking a sense of purpose (even if only in the moment)
* Not planning
** I give myself purpose when I plan.
I tend to stick to plans more often as I age. I assume that is not accident. I can give a host of reasons why. Let's do this. It needs to not be pleasurable. It needs to hurt. If I'm not in pain as I do it, I'm not really pushing myself. I need to push myself really hard. I'm wasting my mind when I don't. //Leisure// time should be spent truly working on myself or those I love. I can't afford to get sucked into something just because it is fun. I need direct my {[[Focus]]} more.
Thus I want to hyperread and deepread (plus writing) in an office setting. I should find a job I can learn and maintain and then kick back and read while meeting my employer's requirements.
!! Hyperread:
I want to transform my hyperreading into something extremely efficient.
Thus, I want to hyperread for:
* News
* Surveying through Editorials
* Curation
* Plunging into a Rabbithole I know is worthwhile.
!! Office Job:
* It's time to consider doing the office job again. Finding a way to work and play at work to learn more. I need to make money while doing what I'd normally do at home to some extent. I'm in business transactions, and whatever I'm able to do while they still pay me (as long as it itself isn't immoral) is fine with me. That's the socialist's libertarian spike. I need to be able to sit at my computer and read+write while getting paid for it. Even if I only get to do it for an hour + lunch break, that would be worth my time.
!! [[Outopos]]:
This is my vision.
!! Logs:
* [[2018.01.01 -- /b/]]
* [[2018.01.02 -- /b/]]
* [[2018.01.03 -- /b/]]
* [[2018.01.04 -- /b/]]
* [[2018.01.05 -- /b/]]
* [[2018.01.06 -- /b/]]
* [[2018.01.08 -- /b/]]
* [[2018.01.10 -- /b/]]
* [[2018.01.11 -- /b/]]
* [[2018.01.20 -- /b/]]
* [[2018.01.21 -- /b/]]
* [[2018.01.22 -- /b/]]
* [[2018.01.24 -- /b/]]
* [[2018.01.25 -- /b/]]
* [[2018.01.29 -- /b/]]
* [[2018.01.30 -- /b/]]
* [[2018.01.31 -- /b/]]
!! Audit:
* 17 posts total: 8 posts included content directed at my donors. Almost all of them were redpilled socialist.
** That is less than I expected.
* Much of this work actually belongs in [[Realpolitik Speculation]], or at least, it is fodder for it.
* I have spent a great deal of time thinking about psychopathy. My mind is deadset against large swathes of it, but it is obvious that I have to be open to versions of it. Psychopathy against psychopathy, for example, may be the most empathic answer (empathic for whom? I realize).
* This is emotionally difficult to read all at once. It hits you like a ton of bricks.
* This has a ton to do with [[h0p3's Log]]
* I did not write in this log everyday. Why is it tapering off? Perhaps that is a good thing. I will say: my message is crystallizing.
* Damn good posts here. Again, this continues to be a stellar log.
!! Logs:
* [[2018.01.01 -- Carpe Diem Log: Son's B-Day]]
* [[2018.01.02 -- Carpe Diem Log: Dive]]
* [[2018.01.03 -- Carpe Diem Log: Hover]]
* [[2018.01.04 -- Carpe Diem Log: Aboutitude]]
* [[2018.01.05 -- Carpe Diem Log: Fiery]]
* [[2018.01.06 -- Carpe Diem Log: Writing!]]
* [[2018.01.07 -- Carpe Diem Log: Fam]]
* [[2018.01.08 -- Carpe Diem Log: Trust]]
* [[2018.01.09 -- Carpe Diem Log: The Room]]
* [[2018.01.10 -- Carpe Diem Log: Uncodified]]
* [[2018.01.11 -- Carpe Diem Log: Damn Son]]
* [[2018.01.12 -- Carpe Diem Log: Dishes]]
* [[2018.01.13 -- Carpe Diem Log: Busy]]
* [[2018.01.14 -- Carpe Diem Log: Rustacean]]
* [[2018.01.15 -- Carpe Diem Log: Rust]]
* [[2018.01.16 -- Carpe Diem Log: Sleep]]
* [[2018.01.17 -- Carpe Diem Log: NPM]]
* [[2018.01.18 -- Carpe Diem Log: Rusticle]]
* [[2018.01.19 -- Carpe Diem Log: AIR]]
* [[2018.01.20 -- Carpe Diem Log: Jobbo]]
* [[2018.01.21 -- Carpe Diem Log: Meet]]
* [[2018.01.22 -- Carpe Diem Log: Unvirtualized]]
* [[2018.01.23 -- Carpe Diem Log: Sysadmin]]
* [[2018.01.24 -- Carpe Diem Log: Kahuna]]
* [[2018.01.25 -- Carpe Diem Log: No NPM]]
* [[2018.01.26 -- Carpe Diem Log: Call]]
* [[2018.01.27 -- Carpe Diem Log: Sleepless]]
* [[2018.01.28 -- Carpe Diem Log: Shabbat]]
* [[2018.01.29 -- Carpe Diem Log: Household]]
* [[2018.01.30 -- Carpe Diem Log: Jobbos]]
* [[2018.01.31 -- Carpe Tempus Segmentum: Sleep Schedule]]
!! Audit:
* We have had less Inform the Men time this month.
* I appreciate when I have more to say.
* I've been pushing through Madmen, clearly. Why?
* Also, fuck my ISP.
* My sleep schedule very slowly spiralled out of control. I must tighten my grasp!
* L kind of stopped talking to me. I wish I understood why.
* I am very proud of my wife and I. We have done a good job sticking to our diet this month. No, it isn't fun not having carbs until dinner. But, it is livable, and I can see that we can do it. We will continue to modify it slowly to get this processs to deliver the results we need: our health.
* Bliss heavy month. That may be part of my lack of motivation.
* I think I talked to family less this month than usual.
* I need to make sure I'm not spending time on my computer past a certain time. This is part of my problem. I need to somehow unwind without unwinding on my machine. Even my reading is not something I do relaxingly; I'm squeezing it the whole time.
** Maybe I should exercise before bed. That sounds dumb, but it would at least be a useful way to spend my time.
* We are almost finished with The Office. We need more shows. My son has a hard time following them, so we need to stick with something fun.
* I think we finally have a system for getting schoolwork done effectively. My kids are making serious strides. I hope we continue.
* I've read some very good books this month. I'm proud.
* My head stopped hurting so much these past couple of weeks. I do not understand why.
* My children have been keeping their room and areas cleaner. They've been getting their chores done in a timely manner. This month has been really good. I think that is, in part, because we haven't had the interruptions of visitors or traveling. Consistency in these habits has really paid off. I hope I can etch it into them.
* I've seen less of Snow. I think he's giving up for now.
* I'm glad we got a VM working cleanly.
* I saw some amazing movies, and Ribbonfarm has been excellent.
* I was really sad about the NPM Tiddlywiki server. I will eventually try it again.
* I love the revamp, btw.
!! Logs:
* [[2018.01.02 -- Computer Musings: Music and Invisign]]
* [[2018.01.04 -- Computer Musings: It's Dead, Jim!]]
* [[2018.01.06 -- Computer Musings: Wife's Wiki and Private]]
* [[2018.01.08 -- Computer Musings: HTTPS]]
* [[2018.01.09 -- Computer Musings: Whitelist for Daughter]]
* [[2018.01.10 -- Computer Musings: PDF]]
* [[2018.01.11 -- Computer Musings: Punishments for Everyone!]]
* [[2018.01.15 -- Computer Musings: nvim and Rust]]
* [[2018.01.16 -- Computer Musings: Rusting]]
* [[2018.01.17 -- Computer Musings: NPM Wiki]]
* [[2018.01.18 -- Computer Musings: Workspaces]]
* [[2018.01.19 -- Computer Musings: Tiddlywiki]]
* [[2018.01.21 -- Computer Musings: How Did I Miss That?]]
* [[2018.01.22 -- Computer Musings: Kernel-VM Hell]]
* [[2018.01.23 -- Computer Musings: OpenWRT]]
* [[2018.01.24 -- Computer Musings: Git]]
* [[2018.01.25 -- Computer Musings: Tox]]
* [[2018.01.26 -- Computer Musings: Zram]]
* [[2018.01.27 -- Computer Musings: Kimsufi]]
* [[2018.01.30 -- Computer Musings: i2pd]]
* [[2018.01.31 -- Computer Musings: Transcripts]]
!! Audit:
* I am ashamed to say, but I have nothing serious to say.
* I did a good job this month.
* I feel like put out a lot of fires, started some more, and kept going on the cycle. This is part of development. We are slowly getting there. =)
* I worry I did this at the expense of other things that I needed to do.
!! Logs:
* [[2018.01.11 -- Deep Reading Log]]
* [[2018.01.20 -- Deep Reading Log]]
* [[2018.01.21 -- Deep Reading Log]]
* [[2018.01.23 -- Deep Reading Log]]
* [[2018.01.24 -- Deep Reading Log]]
* [[2018.01.25 -- Deep Reading Log]]
* [[2018.01.30 -- Deep Reading Log]]
* [[2018.01.31 -- Deep Reading Log]]
!! Audit:
* I'm having problems with transclusions. At the end of the day, I can always reverse engineer them through searches. It is better to have a final product I like and make sure I'm being productive than to worry about this shit.
* I'm proud of having taken the time to do deep reading again. It might not be great, but it's what I've got. Good job, homie!
* I have learned a lot. These books have been quite an experience.
* I've been selectively diligent. Some books don't really seem to merit it, particularly when they are confirming my bias.
!! Logs:
* [[2018.01.07 -- Family Log]]
* [[2018.01.14 -- Family Log]]
* [[2018.01.21 -- Family Log]]
* [[2018.01.28 -- Family Log]]
!! Audit:
* My children are worried about their schoolwork. I'm glad to see them taking it seriously. I hope that I am asking the correct amount of effort from them. I will strive to make sure that we seek the practically ideal rather than the ideally ideal.
* I feel like there is a giant lag spike between when I first set out to do something in our family meetings and when I actually do i
* I fear I am a terrible role model for our children. Fuck me. =/ Well, I must try to do better!
* Heachaches disappeared, but I'm having a harder time sleeping.
* Everyone has been fairly healthy.
* I really enjoy our compliment-giving time.
* It's clear that the bulk of our family meeting just isn't captured by this log. This is merely a ritual we complete after the family meeting, in a sense.
* We had a very productive month. I think we continue to move in the right direction. We are beyond recovery stages now; I believe we are actually building to greatness.
!! Logs:
* [[2017.11.27 -- h0p3's Log: Amygdala Sensitivity]]
* [[2018.01.11 -- h0p3's Log: Donor Divide]]
* [[2018.01.15 -- h0p3's Log: My Son]]
* [[2018.01.18 -- h0p3's Log: Handle Bars]]
* [[2018.01.25 -- h0p3's Log: Serving it Cold]]
* [[2018.01.27 -- h0p3's Log: Communication]]
!! Audit:
* I'm glad that I write about my mental illness here. Illness, of course, doesn't imply I am at fault (although, at times I am). Illness also doesn't mean unjustified (although, at times it may not be). Illness not does mean that other people have a more accurate or objective perspective; it doesn't mean they are correct or have the fitting prescription; it doesn't mean that other people aren't themselves fundamentally ill either.
** Recall "Good for," "Flourishing as," and the particularism of adaptivity in context.
* These are among the heaviest posts that I write. They are practically [[/b/]] focused.
* Donor Divide has been very useful to me. I see it more clearly now.
* Savage and earned followup in Serving it Cold
* I think everyone is feeling the pressures of modern life. A great division in humanity is coming.
!! Logs:
* [[2018.01.02 -- Link Log: The Mess I've Made]]
* [[2018.01.03 -- Link Log: Still Cleaning that Mess]]
* [[2018.01.04 -- Link Log: Unreadable]]
* [[2018.01.05 -- Link Log: Morning Run]]
* [[2018.01.06 -- Link Log: Nightsmash]]
* [[2018.01.08 -- Link Log: Overflow]]
* [[2018.01.10 -- Link Log: That Time Again]]
* [[2018.01.14 -- Link Log: Long Tim, No C]]
* [[2018.01.16 -- Link Log: Clean Your Memory]]
* [[2018.01.18 -- Link Log: Digest]]
* [[2018.01.20 -- Link Log: Isle 5]]
* [[2018.01.21 -- Link Log: Skarn]]
* [[2018.01.22 -- Link Log: I don't care]]
* [[2018.01.23 -- Link Log: Clearance]]
* [[2018.01.25 -- Link Log: Unload]]
* [[2018.01.26 -- Link Log: Wipe]]
* [[2018.01.28 -- Link Log: Crop]]
* [[2018.01.29 -- Link Log: Harvest Before They Rot]]
* [[2018.01.30 -- Link Log: Dumpster]]
* [[2018.01.31 -- Link Log: Uh'gean]]
!! Audit:
* Holy fuck, I read a lot.
* I have catholiconized some of this content.
* This month, moreso than any other month so far, I have spent much of my curation and research time developing links for other projects on this wiki. I'm very proud of this.
* I feel like I send my wife too many treats/maymays.
* I love how there are several days which are brief. Getting something down, but not worrying about solving it all at once is a good triage tactic. I hope to continue developing this strategy in general.
* I am very suspicious of my readings now.
* Reading through again, I see how much influence this has had on the way I think and the other projects on this wiki. There's a narrative there, even if it's hard to see.
* Almost every title is about feeling overloaded and cleaning up. It really is a torrent of information I'm shoving down my gullet.
* Disconfirm My Bias is often weak or non-existant. I need to think more about this issue.
* Overall, I think I did a good job. I would love for most people to digest even a 10th of what I've done here.
!! Logs:
* [[2018.01.01 -- Prompted Introspection Log: Ideal Pet]]
* [[2018.01.02 -- Prompted Introspection Log: Flood Roof Mate]]
* [[2018.01.03 -- Prompted Introspection Log: Exercise at My Age]]
* [[2018.01.04 -- Prompted Introspection Log: Favorite Commercial]]
* [[2018.01.05 -- Prompted Introspection Log: Friend Breaking Property]]
* [[2018.01.06 -- Prompted Introspection Log: Prime Minister]]
* [[2018.01.07 -- Prompted Introspection Log: Relative Occupation Strangeness]]
* [[2018.01.08 -- Prompted Introspection Log: Living For Whom]]
* [[2018.01.09 -- Prompted Introspection Log: Reading]]
* [[2018.01.10 -- Prompted Introspection Log: Hobby]]
* [[2018.01.11 -- Prompted Introspection Log: Money Suitcase]]
* [[2018.01.12 -- Prompted Introspection Log: Ideal President]]
* [[2018.01.13 -- Prompted Introspection Log: Unwanted Job]]
* [[2018.01.14 -- Prompted Introspection Log: Who Do I Trust Most?]]
* [[2018.01.15 -- Prompted Introspection Log: Trash Money]]
* [[2018.01.16 -- Prompted Introspection Log: Wealth or Fame]]
* [[2018.01.17 -- Prompted Introspection Log: Timestop]]
* [[2018.01.18 -- Prompted Introspection Log: Greatest Fear]]
* [[2018.01.19 -- Prompted Introspection Log: Courageous]]
* [[2018.01.20 -- Prompted Introspection Log: Musical Instruments]]
* [[2018.01.21 -- Prompted Introspection Log: Journal Justification]]
* [[2018.01.22 -- Prompted Introspection Log: Exercise]]
* [[2018.01.23 -- Prompted Introspection Log: MWF's Personality]]
* [[2018.01.24 -- Prompted Introspection Log: FAVFAVFAVFAVAFAV]]
* [[2018.01.25 -- Prompted Introspection Log: Donor Similarities]]
* [[2018.01.26 -- Prompted Introspection Log: Friend Impact]]
* [[2018.01.27 -- Prompted Introspection Log: Fav Season]]
* [[2018.01.28 -- Prompted Introspection Log: Happiest This Year]]
* [[2018.01.29 -- Prompted Introspection Log: Kindest Person I've Met]]
* [[2018.01.30 -- Prompted Introspection Log: Ocean Blindness]]
* [[2018.01.31 -- Prompted Introspection Log: Grass is Greener]]
!! Audit:
* I answer "my wife" very often to these questions. She is clearly deeply integrated into my identity. =) I love that.
* Hikikomority, lol. Love it.
* My answers have become shorter, perhaps. I'm doing my best with these Sunday school questions.
* Stoicism has clearly been on my mind.
* I've not spent as much time directly speaking to my interlocutors as of late.
* I am referencing my work in the wiki more and more. I think this is a good thing. It shows that who I am can now be more effectively referenced. I need 'dem pointers!
* I am pleased that I take the time to point out my limitations. This is healthy.
* I have edits to make.
* There is great darkness in me this month. I see it plainly on the page.
* I obviously thought many of these questions were stupid. But, I also recognize that many stupid questions still bear fruit. It's a learning process, and I'm trying to be objectively charitable enough that I have the integrity to look at The Other's perspective of myself.
* I see the drugs in my life, and I think they are coming into more and more control.
* Lol. Non-answers are still reasonable.
* The Redpills are finally setting in. I don't feel the vertigo as strongly, although it is still there.
!! Logs:
* [[2018.01.01 -- To-Do-List Log: Reset]]
* [[2018.01.02 -- To-Do-List Log: Boomshakalaka]]
* [[2018.01.03 -- To-Do-List Log: Shop]]
* [[2018.01.04 -- To-Do-List Log: Clean]]
* [[2018.01.05 -- To-Do-List Log: Polish]]
* [[2018.01.06 -- To-Do-List Log: Party]]
* [[2018.01.07 -- To-Do-List Log: Shabbat]]
* [[2018.01.08 -- To-Do-List Log: Flow]]
* [[2018.01.09 -- To-Do-List Log: Dive]]
* [[2018.01.10 -- To-Do-List Log: Code]]
* [[2018.01.11 -- To-Do-List Log: Read]]
* [[2018.01.12 -- To-Do-List Log: Odds and Ends]]
* [[2018.01.13 -- To-Do-List Log: Shop]]
* [[2018.01.14 -- To-Do-List Log: Fam]]
* [[2018.01.15 -- To-Do-List Log: j3d1h's CS Path]]
* [[2018.01.16 -- To-Do-List Log: Our Path!]]
* [[2018.01.17 -- To-Do-List Log: Push]]
* [[2018.01.18 -- To-Do-List Log: Meh]]
* [[2018.01.19 -- To-Do-List Log: Car]]
* [[2018.01.20 -- To-Do-List Log: Shop]]
* [[2018.01.21 -- To-Do-List Log: Fam]]
* [[2018.01.22 -- To-Do-List Log: Hell]]
* [[2018.01.23 -- To-Do-List Log: VM]]
* [[2018.01.24 -- To-Do-List Log: Rustercise]]
* [[2018.01.25 -- To-Do-List Log: Push]]
* [[2018.01.26 -- To-Do-List Log: Keep Going]]
* [[2018.01.27 -- To-Do-List Log: Kimsufi]]
* [[2018.01.28 -- To-Do-List Log: Fam]]
* [[2018.01.29 -- To-Do-List Log: Boom]]
* [[2018.01.30 -- To-Do-List Log: Dive, Dive, Dive!]]
* [[2018.01.31 -- To-Do-List Log: Transcripts and Employment]]
!! Audit:
* We saw a lot of family and friends over the past 2 months.
* I will one day learn to just not do cool things on my computer without a VPN.
** I wish I had a kind of QubesOS like ability to just direct entire swathes of my computer through a permanent VPN. I don't want to setup a new user, etc. for this.
* These lists tend to be fairly brief and too generic. I need to work on being more specific.
* Are these lists just too short? I need to ask my wife. Anxiety!
* I've been working on my computers a lot, perhaps too much. I know it is a drug for me.
* I am not getting the right work done, I fear. Although, I am accomplishing tasks that much be accomplished.
!! Logs:
* [[2018.01.01 -- Wiki Audit Log: Monthly Audit]]
* [[2018.01.02 -- Wiki Audit Log: Monthly Audit]]
* [[2018.01.03 -- Wiki Audit Log: Monthly Audit]]
* [[2018.01.04 -- Wiki Audit Log: Monthly Audit]]
* [[2018.01.05 -- Wiki Audit Log: About Woot]]
* [[2018.01.06 -- Wiki Audit Log: About]]
* [[2018.01.07 -- Wiki Audit Log: About]]
* [[2018.01.08 -- Wiki Audit Log: About]]
* [[2018.01.09 -- Wiki Audit Log: About Time]]
* [[2018.01.10 -- Wiki Audit Log: Vault]]
* [[2018.01.11 -- Wiki Audit Log: H-Book]]
* [[2018.01.12 -- Wiki Audit Log: Ending the Audit]]
* [[2018.01.28 -- Wiki Audit Log: Addons, Tweaks, etc.]]
* [[2018.01.30 -- Wiki Audit Log: Yearly Log Audits]]
* [[2018.01.31 -- Wiki Audit Log: Carpe Diem]]
!! Audit:
* I got sick of auditing my wiki this month. I took a huge break from it. I needed it.
* I have seriously revamped and provided vision to much of this wiki. There is a structure emerging. I see the purpose in it more and more.
* {[[About]]} was a giant monster. I'm glad I can now just edit it at will. It's something I was too afraid to edit in a way. Now I see what I'm trying to accomplish. I can continue to tweak it until it is time for a new revamp iteration (hopefully not for many years).
* I'm so proud of myself for being willing to switch gears, to move the goalposts to something more practical, to realize that this is a long-term process, and I shouldn't expect perfection immediately.
* Many of these are incredibly brief, and I'm not going to feel bad about it. This is a variant of the [[Wiki Review Log]] in a sense.
* Seldon, I'm so proud of my work. I mean, I know it's no where close to where I want it to be, what I hope it will eventually become, but I'm clearly pushing that snowball to where it needs to be.
!! Logs:
* [[2018.01.01 -- Wiki Review Log: Happy New Year!]]
* [[2018.01.02 -- Wiki Review Log: Picking Up The Pace]]
* [[2018.01.03 -- Wiki Review Log: Large]]
* [[2018.01.04 -- Wiki Review Log: Headache, eh?]]
* [[2018.01.05 -- Wiki Review Log: Splendid]]
* [[2018.01.06 -- Wiki Review Log: Productive]]
* [[2018.01.07 -- Wiki Review Log: Get Out and Vote]]
* [[2018.01.08 -- Wiki Review Log: Hidden]]
* [[2018.01.09 -- Wiki Review Log: Resolve]]
* [[2018.01.10 -- Wiki Review Log: Shlomo]]
* [[2018.01.11 -- Wiki Review Log: Longcat]]
* [[2018.01.12 -- Wiki Review Log: Tons]]
* [[2018.01.13 -- Wiki Review Log: Ribbons and Trust]]
* [[2018.01.14 -- Wiki Review Log: Invisign]]
* [[2018.01.15 -- Wiki Review Log: CS]]
* [[2018.01.16 -- Wiki Review Log: Rustaceans]]
* [[2018.01.17 -- Wiki Review Log: Rust-expansion]]
* [[2018.01.18 -- Wiki Review Log: Productivity Slump]]
* [[2018.01.19 -- Wiki Review Log: Unslumped]]
* [[2018.01.20 -- Wiki Review Log: Meh, Maybe Slumped]]
* [[2018.01.21 -- Wiki Review Log: Keep going!]]
* [[2018.01.22 -- Wiki Review Log: Productive]]
* [[2018.01.23 -- Wiki Review Log: Unrustful]]
* [[2018.01.24 -- Wiki Review Log: Coast]]
* [[2018.01.25 -- Wiki Review Log: Good]]
* [[2018.01.26 -- Wiki Review Log: Excellent]]
* [[2018.01.27 -- Wiki Review Log: Getting It Out]]
* [[2018.01.28 -- Wiki Review Log: KS]]
* [[2018.01.29 -- Wiki Review Log: Wiki Work]]
* [[2018.01.30 -- Wiki Review Log: Rustless]]
* [[2018.01.31 -- Wiki Review Log: Explosions]]
!! Audit:
* I am excited to see my daughter work in Rust and my son in Python+Bash. I'm hoping we can build some really cool things.
* I can see it has been a very busy month.
* It's interesting to see my resolutions.
* I'm pleased with the commentary. It's brief, but I'm catching moments I need.
* I'm glad I started and stopped on Rust.
* I can see I'm struggling with depressive tendencies this month.
* Some of my days have been very busy.
* I need to move back into a more practical realm, although that is not to say I should stop working on these projects entirely. I simply have bigger fish to fry this moment. My family needs money, and that's where I need to direct myself right now.
!! Logs:
* [[2018.01.02 -- Polymath Craftsman]]
* [[2018.01.04 -- Polymath Craftsman]]
* [[2018.01.06 -- Polymath Craftsman]]
* [[2018.01.18 -- Polymath Craftsman]]
* [[2018.02.10 -- Polymath Craftsman]]
* [[2018.03.22 -- Polymath Craftsman]]
* [[2018.04.23 -- Polymath Craftsman]]
* [[2018.04.24 -- Polymath Craftsman]]
* [[2018.04.25 -- Polymath Craftsman]]
* [[2018.04.26 -- Polymath Craftsman: Library]]
* [[2018.04.27 -- Polymath Craftsman: Boss]]
* [[2018.04.29 -- Polymath Craftsman: Card]]
* [[2018.04.30 -- Polymath Craftsman: First Day]]
!! Audit:
* After realizing that I wasn't merely looking to engage in Pipefitting but instead something far broader, I've been trying to find ways to be handy.
* I never did get the fitter's information. I think I cannot trust the people that my wife works with, of course. I shouldn't need to be taught that lesson over and over again.
* I really wasn't as handy as I'd have liked.
* Now that I'm working again, it is much easier to fill this up.
* This will take many years to fill up. I'm excited by the prospect.
* I hope I don't have such enormous gaps of time where I don't use this log.
!! Logs:
* [[2018.03.20 -- D2 Log]]
* [[2018.03.21 -- D2 Log]]
* [[2018.03.22 -- D2 Log]]
* [[2018.03.23 -- D2 Log]]
* [[2018.03.24 -- D2 Log]]
* [[2018.03.25 -- D2 Log]]
* [[2018.03.29 -- D2 Log]]
* [[2018.04.01 -- D2 Log]]
* [[2018.04.03 -- D2 Log]]
* [[2018.04.06 -- D2 Log]]
* [[2018.04.08 -- D2 Log]]
* [[2018.04.09 -- D2 Log]]
* [[2018.04.10 -- D2 Log]]
* [[2018.04.11 -- D2 Log]]
* [[2018.04.13 -- D2 Log]]
* [[2018.04.14 -- D2 Log]]
* [[2018.04.15 -- D2 Log]]
* [[2018.04.17 -- D2 Log]]
* [[2018.04.18 -- D2 Log]]
* [[2018.04.19 -- D2 Log]]
* [[2018.05.28 -- D2 Log]]
* [[2018.05.29 -- D2 Log]]
* [[2018.05.30 -- D2 Log]]
* [[2018.05.31 -- D2 Log]]
!! Audit:
* It's interesting to see where I picked back up. The necro, of course. I clearly had a lot to work with. The fucking midgets! Ugh. I can see I don't want to do hell mode.
* It has been pleasant to see one of the better necro's I've ever made come about. He's strong.
* I wrote a decent amount about it. It's weird to me because most everything else on this wiki is super serious to me. Not engaging in this log just doesn't matter to me, and I literally hope it never really does all that much either. It's basically where I want it...?
* It's interesting to see I made my post online, went straight for Ubers, and then stopped playing.
* D2 and EQ solidified the necessity of naked-ish casters doing all the linear-scaling dirty work to equip the tanks to take the stuff that requires gear.
* This is my skinnerbox. =)
* I need to get a sorc, badly. As soon as I have Oculus, Vipermagi, mara's and 2 Sojs, I will.
* Uh, I forgot to use thawing potions on Uber Duriel? ROFL! That may have made a difference.
* I'm having a hard time finding the socketed items necessary to make runewords.
* Nightmare will be boom or bust for me, I think. I anticipate grinding NM baal for a long time. NM Baal drops end game items. Seriously. More importantly, he drops end-game main/offhand items, which is crazy considering the other options take multiple high end runes usually. It's worth overstaying just to pickup sorc gear too.
!! Logs:
* [[2018.02.03 -- Wiki Audit Log: Wiki Review Yearly]]
* [[2018.02.06 -- Wiki Audit Log: /b/ Yearly]]
* [[2018.02.19 -- Wiki Audit Log: Family Log Yearly]]
* [[2018.02.25 -- Wiki Audit Log: Link Log Yearly]]
* [[2018.03.01 -- Wiki Audit Log: Monthly Audit]]
* [[2018.03.05 -- Wiki Audit Log: Link Log Yearly]]
* [[2018.04.21 -- Wiki Audit Log: Home]]
* [[2018.05.04 -- Wiki Audit Log: Audits]]
* [[2018.05.10 -- Wiki Audit Log: Axioms]]
* [[2018.05.11 -- Wiki Audit Log: Axioms]]
* [[2018.05.12 -- Wiki Audit Log: Music]]
* [[2018.05.13 -- Wiki Audit Log: Music]]
* [[2018.05.14 -- Wiki Audit Log: Music]]
* [[2018.05.15 -- Wiki Audit Log: Music]]
* [[2018.05.16 -- Wiki Audit Log: Cleanup]]
* [[2018.05.17 -- Wiki Audit Log: Root]]
* [[2018.05.18 -- Wiki Audit Log: Doctoral]]
* [[2018.05.19 -- Wiki Audit Log: Music]]
* [[2018.05.20 -- Wiki Audit Log: Rootwork]]
* [[2018.05.21 -- Wiki Audit Log: Notes]]
* [[2018.05.23 -- Wiki Audit Log: Axioms]]
* [[2018.05.24 -- Wiki Audit Log: Shotgun]]
* [[2018.05.25 -- Wiki Audit Log: Dizzy]]
* [[2018.05.26 -- Wiki Audit Log: Mid-Rabbithole]]
* [[2018.05.27 -- Wiki Audit Log: Undo]]
* [[2018.05.28 -- Wiki Audit Log: Fictional Characters]]
* [[2018.05.29 -- Wiki Audit Log: Anticipatory Rabbithole]]
* [[2018.05.30 -- Wiki Audit Log: Decisions]]
!! Audit:
* As usual, I'm always tickled by the recursive feel of auditing my wiki audit log.
* It took me months to get through my yearly audit. God damn! Well, this is what taking myself seriously is like. It might be really hard work, but it's the only method I know of to do it.
* I can see freshly made deadlinks. Neato. =)
* I had some insanely large projects I've been working on.
* I gotta say, I'm really scared to do a yearly audit. Should I tone the work down? That seems like a mistake! Ugh.
* My hardest rabbitholing occurs in this log, or it is related to it strongly.
* I can see that {[[About]]} and [[Axioms of h0p3]] have been the most important projects to me on this wiki. Good job!
In case my donors are ever unwise enough to make the argument, do you really then want to agree to the claim that Michael Jackson's dad should have beat his son enough to produce //Thriller// but not so much that his son became a pedophile?
* Woke at 9:15
** Lots of dreams. Head still hurt.
* Fireman Time!
* Breakfast with the family
* Read+Write
* Talked with fam
* Mexican Food
* Traveled back
* Read+Write
* I very much appreciate when my wife offers and I can say "no" since she obviously needs to sleep/chillaxation.
* Archer + Bed
!! What is your ideal pet?
I'm going to stray away from the ideal of ideal pets, the kind that are genies and wish-granters, etc. I am also unsure what counts as a pet, so I cannot quite give you The Good of it. That standard just isn't obvious to me.
What is the purpose of a pet? I suppose it is to provide us company, to give us something to care for, to enable us to empathize, and perhaps to fulfill some primal needs in ourselves.
I can't quite say what would be ideal for me. In a way, I don't know myself well enough to be able to answer what it is that I need in a pet. If I did, I think I would pursue it. I can tell you my gutteral thought is to have pets with the lowest cost requirements. I like fish, for example. I have always wanted a jellyfish. I think they are really cool.
* Packup
* Spend time with family
* Read+Write
* Monthly Audit
* Head back home
* Inform the Men!
* {[[About]]}
** It got a few touchups, but not much. It was a busy day.
* [[2017.12 -- Prompted Introspection Log]]
** Completed.
* [[2017.12 -- Wiki Review Log]]
** Ditto.
* [[2017.12 -- Carpe Diem Log]]
** D
* [[2017.12 -- To-Do-List Log]]
** itto.
* [[2017.12.31 -- Link Log: Small]]
** About as short as it gets. I'm glad that I didn't go overboard with it.
* [[2017.12.31 -- Wiki Audit Log: Triage Focus Again]]
** I'd like to have something to show by the end of tomorrow, if that is possible.
* [[2017.12.31 -- Prompted Introspection Log: Self-Like]]
** Meh, I don't like the argument.
* [[2017.12.31 -- Wiki Review Log: It's Okay]]
** Brief is a good description of these last 2 weeks or so.
* [[2017.12.31 -- Carpe Diem Log: Daughter's B-Day]]
** In a way, I didn't really do much. But, that's okay.
* [[2017.12.31 -- To-Do-List Log: Grind]]
** Where was my information? =)
* [[2017.12.31 -- Family Log]]
** We did a short version, and it was good.
Insofar as you are not an elitist for a given object or practice, you have no theory of The Good for that object or practice.
* Woke at 8:30
* Woke chilluns
* Dove into the day
* Redid the room
* Worked on [[Invisign]] with daughter
* Cannabliss
* Talked with JRE.
** We had some interesting conversations about our visit, another visit he had (which we used an analogy), and other things. I must think more about what he said. I wonder if he was trying to tell me something and I misunderstood (which it is so easy for me to do).
* Talked with wife for a while.
** She made more sense after she told me she was PMSing. I didn't understand the context until them. I used to be better at guessing this. Why did I lose it?
* Inform the Persons!
* Made Pork Chops, Sprouts, and Salad
* The Office
* Read+Write
* Archer+Bed
I tried to get music to play while I worked on the bed. I wanted to do it without Pandora this time since I wasn't logged in. So, I went for spotify. I couldn't, for the life of me, get it to play in Chromium on Xubuntu. That's okay, I tried Google. It worked well enough. I listened to plenty of songs I've never heard. None of them were amazing, but none were awful. This was acceptable signal to noise ratio for being on the fly.
[[Python: Joint Lines]] put down in the wiki. I've not verified it yet. It may need some work. It's in about the right shape though.
[[Invisign]] was a project I worked on quite a bit of the day. Very interesting. It's a neat trick, but I'm not quite sure if I like what it would be used for.
* Stunning!
** http://www.pnas.org/content/114/50/13108.full.pdf
*** That shit is scary as fuck! However, it may still be necessary.
** http://www.datapacrat.com/Opinion/Reciprocality/r2/index.html
*** Wow!
** http://ncase.me/trust/
*** Adorable, inventive, and worth thinking more about.
* Preach, yo!
** https://flowerhack.dreamwidth.org/3230.html
*** Represent ;P
** https://www.zachaysan.com/writing/2017-12-30-zero-width-characters
*** I "see" this more and more.
*** https://news.ycombinator.com/item?id=16046329
**** The EVE Online hack is way cool.
***** That world is such a huge fucking rabbit hole. I'm glad I never played (that is the first time I've ever said that).
** http://www.sandiegouniontribune.com/sdut-perp-walks-ordinary-in-us-an-outrage-in-france-2011may17-story.html
*** We are trained to hate anyone who is accused. We trust our government far too much.
* Confirm My Bias
** http://nautil.us/blog/-how-classical-cryptography-will-survive-quantum-computers
*** Yup.
** https://news.ycombinator.com/item?id=16032643
*** Sounds like the HN crowd, as usual.
** https://motherboard.vice.com/en_us/article/xw4gwd/public-domain-drought
*** Not nearly as far as it should go.
** http://pressthink.org/2017/12/show-work-new-terms-trust-journalism/
** https://www.washingtonpost.com/local/education/one-in-ten-youth-have-been-homeless-over-the-past-year-survey-finds/2017/12/31/6acfcef2-ebf7-11e7-8a6a-80acf0774e64_story.html
** https://www.psychologytoday.com/blog/insight-therapy/201712/fear-is-nothing-be-feared
*** Fear is the mindkiller.
** https://qz.com/1167671/the-100-year-capitalist-experiment-that-keeps-appalachia-poor-sick-and-stuck-on-coal/
** https://newrepublic.com/article/145935/settling-scores
** https://www.theatlantic.com/entertainment/archive/2017/12/the-quiet-radicalism-of-the-year-end-list/549293/
** https://www.politico.com/story/2018/01/01/equifax-data-breach-congress-action-319631
** https://www.newyorker.com/news/news-desk/why-the-2018-midterms-are-so-vulnerable-to-hackers
* Disconfirm My Bias
** https://www.adventuresinoss.com/2017/01/18/review-copperhead-os/
*** There is hope. I thought this project had died.
** http://pythonsweetness.tumblr.com/post/169166980422/the-mysterious-case-of-the-linux-page-table
*** Looks right. Really not very open, eh?
* Think About It
** https://melmagazine.com/the-state-of-men-and-women-d70dca541c3d
*** Meh
** http://nautil.us/issue/55/trust/what-we-get-wrong-about-dying
*** Seems like, in some stoic sense, we are all dying. That's what life is about in a sense, dying well.
** https://www.anandtech.com/show/12207/intel-with-radeon-rx-vega-graphics-core-i78809g-with-31-ghz-base-100w-target-tdp-overclockable
*** I honestly don't know what this means now. Why?
* Fishy
** https://www.vox.com/the-big-idea/2017/12/28/16823266/medical-treatments-evidence-based-expensive-cost-stents
*** Let me grant you the epistemology problematic. I still think this is wielded with an agenda (as you see at the end) that should give us pause.
** https://www.washingtonpost.com/news/wonk/wp/2017/12/29/the-u-s-has-one-of-the-stingiest-minimum-wage-policies-of-any-wealthy-nation/
*** I agree in this direction. Why is Wapo talking about it?
** https://www.nytimes.com/2017/12/29/dining/raw-water-unfiltered.html
*** I think the reason is apocalyptic.
** https://www.reddit.com/r/Documentaries/comments/7nishd/brainwashed_the_secret_cia_experiments_in_canada/ds26fzt/
*** Aye.
* Interesting
** https://jamanetwork.com/journals/jama/fullarticle/196197
** http://nautil.us/issue/55/trust/the-data-that-threatened-to-break-physics-rp
*** Almost stunning! I loved this story from when I first heard about it, and I'm glad to hear this post mortem.
** https://en.wikipedia.org/wiki/Primate_cognition#Asking_questions_and_giving_negative_answers
* Tools
** https://www.mwelab.com/en/
*** INEEEDIT
** https://tbfleming.github.io/cib/
*** Now we must builds VMs inside of WASM environments themselves, lol.
** http://www.lizengland.com/blog/2014/04/the-door-problem/
*** Catholiconizing it.
** https://gist.github.com/rondy/af1dee1d28c02e9a225ae55da2674a6f
*** Ditto.
** https://explainshell.com/
* For my self:
** http://www.jaacap.com/article/S0890-8567(17)31682-9/fulltext
** https://www.linuxjournal.com/content/happy-new-year-linux-journal-alive
*** Should I write?
* For my children:
** https://digg.com/video/how-inflation-works
** https://www.cs.cmu.edu/~dst/pubs/byte-hiddenlayer-1989.pdf
*** Sometimes ideas take decades before they become applicable.
** https://www.quora.com/What-are-some-time-saving-tips-that-every-Linux-user-should-know
*** Look through it all.
** https://explainshell.com/
* For my son:
** http://asciiflow.com/
* For my wife:
** https://www.brainpickings.org/2017/02/20/laura-riding-four-unposted-letters-to-catherine/
*** The wiki is a start. What else?
** https://medium.com/@fermatslibrary/comments-on-arxiv-papers-20d2b048cf92?
*** Roughly in your bailiwick.
* Maymays
** https://imgur.com/a/szgrc#G1ok8qW
** https://i.redd.it/j49aiwj60m701.jpg
I rearranged the room some. It buys us space. I hope my wife will consider organizing her large collections of objects. It would be worth it for her. I don't know if she has the will power.
After struggling to get music to play on-the-fly from Spotify (does not play nice with Chromium + Linux), I did a cool project.
I did something kind of crazy. I decided to plane out half of the bed (my wife's side) to insert her hard foam mattress. I showed my kids what I was doing, measuring, drawing the lines, and cutting. I used a utility razor and a regular hand saw. I cut through two layers that were neatly stacked. I could have stopped, but her mattress would have jutted out about 1.5" still. So, I did the nasty part of cutting in the middle of a laye. It was messy as fuck. But, I got there.
I put the Tetris mattress pieces together and voila, it fit well. Thankfully, I have basically 3 covers/sheets that bind it together. Now I can hold my wife and bug her through the night. Yay!
The cleanup was a huge pain in the ass. The cleanup took longer than the project itself, imho.
I reorganized my tools. I decided the ammo box would hold all my specialty bits and dremel gear. The measuring stuff went into the major handheld innerbox in my toolchest.
Also, my pipefitting python program looks excellent.
!! Imagine you're stuck on the roof of a house that has been carried away by a flood. Which person would you most like to be on the roof with you?
My wife. Most likely we are going to die (I'm going to pretend my children are visiting their uncle in this scenario, since I don't want to think about the alternative). I have a few minutes to live, and I want to spend it with her. What else would I want? She gives me meaning because she interprets me.
* Wake kids, jump into school
* Fix dressers best I can for my wife
* Saw my bed in half two ways!!! MWAHAHAHAHAHAHAHAHA!!
* Call ISP about ipv4
* IRC Bouncer on ATL
** Please, daughter, you are my only hope.
* Setup Freenode chat from afar.
* Write the letter
* Work on the machine my brother gave me.
* Read+Write
* Pork Chops, Potatoes, Veggies
* Inform the Mebba!
* [[2017.12 -- Wiki Audit Log]]
** Woot! This was a damned good month.
* [[2017.12 -- /b/]]
** I am shocked by how little I had to say.
** It was extremely interesting to read though...
*** Why the fuck don't I have anything to say then? That is incredibly unlike me, except when I don't have the energy to spell out anything more.
* [[2018.01.01 -- /b/]]
** Lol. Chappelle.
* [[2017.12 -- Prompted Introspection Log]]
** It was a good month. I'm glad I've moved to not having to come up with them in any sense. I like the powerlessness in a way.
* [[2017.12 -- Wiki Review Log]]
** Maybe I should ask my daughter to look into the renaming of links thing.
* [[2017.12 -- Carpe Diem Log]]
** Seized!
* [[2017.12 -- To-Do-List Log]]
** Git'it'dun
* [[2018.01.01 -- Prompted Introspection Log: Ideal Pet]]
** Lol. Did I do that one before?
* [[2018.01.01 -- Wiki Review Log: Happy New Year!]]
** It's okay that it was brief. It was action packed!
* [[2018.01.01 -- Carpe Diem Log: Son's B-Day]]
** Happy Birthday, son!
* [[2018.01.01 -- To-Do-List Log: Reset]]
** Yup.
The only reason the illegality of insider trading is enforced is because it affects other wealthy people.
* Woke at 8:40
** Didn't sleep nearly as well. I'm thinking I took the cannabliss too late at 3.
* Woke kids
* Read+Write
* Clean
* Shopped
* My head hurt so much I laid down and napped.
* Killed the P2P and voila, I have a ipv4. Fuck it.
* HTPC plug seems better on the other side...although, it's not perfect.
* I actually took aspirin and drank. My headache finally broke. Now it simmers.
** I have no idea why this fucking worked???
* I stayed up until 2 watching Madmen
* Archer + Bed
** Also, my nightly farts are getting to be amazingly strong. I couldn't stop laughing.
* KYS
** https://theintercept.com/2017/12/30/facebook-says-it-is-deleting-accounts-at-the-direction-of-the-u-s-and-israeli-governments/
*** Golem.
* Preach, yo!
** https://www.vice.com/en_au/article/gyw583/society-is-will-become-even-more-unequal-when-our-parents-die
*** Picketty called it.
** http://www.motherjones.com/politics/2018/01/go-fund-yourself-health-care-popularity-contest/
* Confirm My Bias
** http://journals.sagepub.com/doi/abs/10.1177/1359105317708251
** https://www.theguardian.com/society/2017/sep/23/mental-health-data-shows-stark-difference-between-girls-and-boys
** https://www.nytimes.com/2018/01/02/us/international-enrollment-drop.html
** https://www.bustle.com/p/how-social-media-fomo-affects-your-wellbeing-7510145
** http://www.bbc.com/news/world-us-canada-42462981
** http://www.psypost.org/2017/12/study-finds-robust-sex-differences-childrens-toy-preferences-across-range-ages-countries-50488
* Disconfirm My Bias
** https://www.reddit.com/r/linux/comments/7nnivq/amd_processors_are_not_subject_to_the_types_of/ds3u3lx/
*** I have failed to appreciate what it is.
** https://www.bloomberg.com/graphics/2017-arctic/the-economic-arctic/
*** I really hadn't thought about it like that.
* Think About It
** http://wayoflinux.com/blog/debian-stable-on-desktop
*** I feel like Debian Stable has never been worth my time. There is always something missing.
** https://www.newyorker.com/magazine/2018/01/08/making-china-great-again?
*** Ever the story-tellers, I always pay attention to Le New Yorker. Sometimes it was rubbish disguised, and other times it was an elegant explanation.
** https://www.vanityfair.com/news/2018/01/brotopia-silicon-valley-secretive-orgiastic-inner-sanctum?mbid=synd_digg
*** Yup. Also, this seems like celebrity gossip.
* Fishy
** https://www.fool.com/investing/2017/12/19/intels-ceo-just-sold-a-lot-of-stock.aspx
*** Is this just confirming my bias? This can't simply be about the page isolation, right? I think Intel will continue to lose ground over the next ten years. So many things aren't adding up for them.
* Interesting
** https://jezebel.com/i-did-everything-you-said-and-im-still-alone-1821345701
** https://www.economist.com/blogs/graphicdetail/2017/01/daily-chart-12
** https://longreads.com/2017/12/13/the-human-cost-of-the-ghost-economy/
*** Ghost is a surging word in many domains for me.
** https://www.sigarch.org/the-unreasonable-ineffectiveness-of-machine-learning-in-computer-systems-research/
* For my children:
** https://muchassemblyrequired.com/
* For my wife:
** https://medium.com/insurge-intelligence/how-facebook-will-infiltrate-national-elections-and-rule-the-world-in-less-than-10-years-unless-732da197b8fd
*** Lol. I'm not even sure what I think.
* Maymays
** https://www.smbc-comics.com/comic/the-old-days
** https://i.redd.it/eoxky79mlt701.jpg
!! Why is exercise important to someone your age?
Is there an age in which it isn't important for primarily the same reasons? Maybe. When you get super fucking old, maybe. However, it seems useful even then.
Exercise may not be the best way to lose weight, as caloric intake is the best in that respect, but it has enormous impact on our cardiovascular systems and our mental states. I think there are physiological reasons it helps us mentally, but also ready-to-hand primal satisfactions it causes as well.
I walk. When I'm working my hands, I use my body. I must admit, I'm fairly sedentary now. I was a fairly active kid. I would argue it was a significant source of dopamine for me. It's kind of hard to drag me away from my computer, on top of my hikikomority. At this point, I walk when I can talk with someone. Usually, I'm calling my brother, and if I'm lucky, my wife goes with me.
* Shop
* Wake kids, jump into school
* Call ISP about ipv4
* Write the letter
* Check HTPC on other plug.
* Work on the machine my brother gave me.
* Read+Write
I clearly didn't accomplish as much as I'd have liked. That's okay. My head was killing me.
* [[2017.12 -- Link Log]]
** It's done.
* [[2017.12 -- Family Log]]
** =) This is one of my favorite logs.
* [[2017.12 -- /b/]]
** Not much to say, but that's okay. I feel like I did most of my talking in the log itself.
* [[2018.01.02 -- Wiki Audit Log: Monthly Audit]]
** It is worth thinking about though.
* [[2017.12 -- Wiki Audit Log]]
** I can see I'm setting myself for the yearly audit still...hrmm. I'm rolling though, right?
* [[Unethical Social Engineering: Tourist Scams]]
** Give yourself work to do. Hilarious. =)
* [[Professional Growth]]
** The title is about right, but something is off to me.
* [[Requirements Specification]]
** I have seen this about coke machines too.
* [[2018.01.01 -- Wiki Audit Log: Monthly Audit]]
** D.
* [[2018.01.02 -- Prompted Introspection Log: Flood Roof Mate]]
** I didn't have much to say. But, I think it was kind of obvious.
* [[2018.01.02 -- Wiki Review Log: Picking Up The Pace]]
** Chappelle still resonates with me.
* [[2018.01.02 -- Computer Musings: Music and Invisign]]
** I really want to work on the project, but I have better things to do, right?
* [[2018.01.02 -- Carpe Diem Log: Dive]]
** Truly productive
* [[Recipe-Snippet Wonders]]
** This is a version of PHing.
* [[Python: Joint Lines]]
** Yup.
* [[Invisign]]
** Made me giggle, literally.
* [[2018.01.02 -- Link Log: The Mess I've Made]]
** What a beast.
* [[2018.01.02 -- Polymath Craftsman]]
** The bed looks and feels great. I did a good job.
* [[2018.01.02 -- /b/]]
** Golden mean, yo.
* [[2018.01.02 -- To-Do-List Log: Boomshakalaka]]
** I don't think I have time to write about Linux. That's fine.
I am convinced my male donor to a larger degree and my female donor to a lesser degree are radically opposed to the philosophical work I aim to do in this wiki. They literally see it as evil and a waste of time because it does not validate their point of view. I have no doubt they would accuse me of the same.
* Woke at 8:30.
* Woke kids
* Fireman Time!
** Long session.
* Lecture
* Read+Write
* Talked with L much of the day.
** Worked on the fitter program
* Worked with daughter on Invisign
* Cannabliss
* Watched Top Chef while eating Tacos!
* The Office
* Stayed up until 1:30 watching Madmen and reading my first draft of {[[About]]}
* Archer+Bed
** Fell asleep very quickly
Between 1-4 parts on my brother's machine are broken. I can't troubleshoot though. That's okay. The modular PSU and i5 are keepable.
I fixed my [[Python: Wiki Review Log Formatter]] script. =)
HTPC appears to enjoy the other wall socket, so thar it will go.
I have teamviewer working. It took some finesse, but it got there. Version 13 is native. It's fucking gorgeous, even if it is an MITM.
Worked on fitter.py with L and invisign with j3d1h.
* Confirm My Bias
** https://moxie.org/blog/gpg-and-me/
*** We don't always see eye to eye. I suppose we still might not. I agree to much of this though.
** http://nymag.com/daily/intelligencer/2018/01/michael-wolff-fire-and-fury-book-donald-trump.html
* Tools
** https://raft.github.io/raft.pdf
* For my children:
** Some Day:
*** https://www.inf.ed.ac.uk/teaching/courses/seoc/2005_2006/resources/statecharts.pdf
*** https://github.com/WebAssembly/spec/blob/master/papers/pldi2017.pdf
*** https://arxiv.org/pdf/1712.01208v1.pdf
Worked on the fitter program with my L. I still don't have it right. Got the books out and verified (didn't feel right either).
!! Do you like commercials? Tell about your favorite commercial.
I have seen a wide variety. I grew up on a steady diet of that bullshit. Of course, they are designed to hold my attention. I find myself naturally drawn to it. I must hold myself back. I purposely avert my gaze. I turn it off. I block it zealously. I consider it a form of coercion and mind-control. I think this is part of how humans use each other as mere means. Fuck that shit.
* Clean my living. It's messed up.
* Read+Write
* School
* Tacos
* Cannabliss
* [[2017.12 -- Polymath Craftsman Log]]
** It was so fucking satisfying to see a year of monthly logs fall into place. It was Tetris-like porn for me.
* [[2017 -- Computer Musings]]
** My first yearly log audit completed. Of course, this was the only way to audit this one, and it wasn't difficult. I'm still happy about it though. Beautiful!
* {[[About]]}
** FUCK YEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEAHHHHH!!!!!!!!!!! I got it. I finally have a fucking draft! Woot woot!
* [[2017.12 -- Link Log]]
** Finished this off.
* [[2017.12 -- Family Log]]
** Brief!
* [[2018.01.03 -- /b/]]
** Aye.
* [[2018.01.03 -- Link Log: Still Cleaning that Mess]]
** Do I spend too much time on gossip?
* [[2018.01.03 -- Prompted Introspection Log: Exercise at My Age]]
** Edited.
* [[2018.01.03 -- Wiki Review Log: Large]]
** Glad I elected not to write on that topic. I don't have time for it. Just Virtue Signaling.
* [[2018.01.03 -- Carpe Diem Log: Hover]]
** Completed.
* [[2018.01.03 -- To-Do-List Log: Shop]]
** Mostly handled.
https://en.wikipedia.org/wiki/Gender_dysphoria
Seems to be a both genetic and memetic to me. Here's an interesting Redpilled, Grey Slate way to think about it. It is clear to me that there are genetic differences between the sexes, that we come imbued with categories about the world, tendencies, dispositions, etc. Evolution is filled with randomness (and perhaps we arbitrarily call them mistakes when it suits us), and it seems completely plausible that this is just another expression of evolution. Even neo-traditionalists should see this path.
---
<<<
When the entirety of your earnings are exhausted on food and shelter, your labors are no longer viewed as an opportunity for economic advancement, but rather as an act of self preservation. In the real world, that’s called Slavery.
<<<
This needs to be cleaned up a bit, but it is in the right direction.
---
I have wasted enough of my life on you.
---
I see it. My wife doesn't see my grammar errors anymore because she really isn't looking for them. She has turned on her Straussian Empathy Reading Skill, the very thing that makes her so brilliant.
* Woke at 8:30
* Head is hurting again
* Woke kids
* Read+Write
* Limiting carbs alongside my wife. We are doing it for a month. Hopefully, it will be a useful habit to us. She comes home feeling starved everyday. I'm proud of her.
* School
* Cannabliss
* Talked to Charlie
** I really want him to have internet access.
* Talked to JRE
** Seemed to be okay. I think I was boring him. =)
* The Office
* Grilled Cheese and Tomato soup
* Read [[Fire and Fury: Inside the Trump White House]]
* Bed
* Stunning!
** https://www.topic.com/the-expensive-art-of-living-forever
*** Gorgeous and really insightful glance into transhumanism as cult.
* KYS
** https://www.politico.com/magazine/story/2018/01/05/trump-media-feedback-loop-216248
*** Not the author, obv.
* Confirm My Bias
** http://psycnet.apa.org/doiLanding?doi=10.1037%2Fbul0000138
*** Agreed, although my takeaways are different.
** http://www.newsweek.com/earth-desert-2050-global-warming-768545
*** //Dune// continues to become relevant
** https://www.nytimes.com/interactive/2017/12/27/business/drug-addiction-rehab.html
** https://www.wired.com/story/why-teens-arent-partying-anymore/
*** iGen
*** Homeschooling presents this challenge more directly to us.
** https://www.buzzfeed.com/ryanmac/peter-thiel-conservative-news-network-roger-ailes-fox
*** Dangerous, as I keep saying.
** https://www.sciencedirect.com/science/article/pii/S0160289617301551
*** On average, the good life start and ends in the 115-125 IQ range. This is but another tiny fragment of that fact.
* Disconfirm My Bias
** https://www.hollywoodreporter.com/news/michael-wolff-my-insane-year-inside-trumps-white-house-1071504
*** Gossip.
** https://arstechnica.com/science/2018/01/new-measurement-confirms-the-ozone-is-coming-back/
*** Cooperation working? Wat.
* Think About It
** https://www.nytimes.com/2018/01/02/magazine/american-politics-is-swamped-with-bad-faith-actors.html
*** Bad Faith argument, I fear. =) No, but seriously, it starts to trail off. The argument isn't a good one, despite some good points.
** http://wmbriggs.com/post/23653/
*** Quite a story. Charitable, even weasel-like, but also several standard good points.
** https://forum.lede-project.org/t/announcing-the-openwrt-lede-merge/10217
*** This ecosystem fragments and comes together. I've seen it happen many times.
* Fishy
** https://www.newyorker.com/magazine/2015/04/27/the-man-who-broke-the-music-business
*** Gorgeous, as usual LeNY. You captured a particular version. Good for you. I like how you made it as thug as possible. This is not an accurate portrayal. Your narratives annoy me.
*** The dawn of piracy is old as fuck. It's not even clear when it started. Digital piracy started decades before Napster, for example.
* Interesting
** http://nautil.us/issue/56/perspective/youre-descended-from-royalty-and-so-is-everybody-else
*** Not surprised. More comfirmation. The interesting part is that this was mathmetically modeled. It generates a strong hypothesis.
** https://meteuphoric.wordpress.com/
*** Brilliantly succinct. I will study her thinking more.
** https://www.theatlantic.com/science/archive/2018/01/the-mystery-of-sleep-pressure/549473/
*** As always, a beautiful enigma.
** https://quartzy.qz.com/1172760/how-to-stay-cheerful-in-winter-in-tromso-norway-its-all-about-mindset/
*** Recycling, but who doesn't love a mind-over-matter, David-and-Goliath, underdog, autonomy story?
** https://www.theatlantic.com/science/archive/2018/01/remembering-the-transgender-scientist-who-changed-our-understanding-of-the-brain/549458/
*** So many stories today.
* Tools
** https://tosdr.org/
** https://github.com/tombh/texttop
*** hax
** https://github.com/mkchoi212/fac
* For my children:
** https://www.math.wisc.edu/~miller/old/m771-10/kunen770.pdf
*** One day!
* For my daughter:
** http://www.openculture.com/2018/01/free-open-source-modular-synth-software-lets-you-create-70s-80s-electronic-music-without-having-to-pay-thousands-for-a-real-world-synthesizer.html
** https://spectrum.ieee.org/view-from-the-valley/at-work/tech-careers/in-the-tech-world-it-really-helps-when-people-think-youre-male
* For my wife:
** https://www.nature.com/articles/d41586-018-00093-7
** https://fairoa.org/
** Beware
*** https://imgur.com/d5Pohtx
*** https://i.reddituploads.com/fce0c51d4c4e40d7aa0f9e046dc5a55f?fit=max&h=1536&w=1536&s=0d644de635981ffdb5100537f681a5af
* Maymays
** https://imgur.com/fjihsD8
** https://www.washingtonpost.com/outlook/i-read-decades-of-woody-allens-private-notes-hes-obsessed-with-teenage-girls/2018/01/04/f2701482-f03b-11e7-b3bf-ab90a706e175_story.html
*** Gossip. We know who he is.
!! Has a friend ever broken something or yours? How did you react?
I don't know how to define friend, but I assume I can be expansive here. What counts as breaking? How abstract am I allowed to go? Breaking seems to be construable as changing something in a way that I don't like, eliminating the functionality I preferred, etc. This is a very broad question in my eyes. It ranges from breaking my future or my heart to plastic forks and blades of grass.
My reactions are rarely in the middle. I'm usually either non-plussed or have an intense reaction. I lack moderation on this front. I'm fairly anti-social, which doesn't help. I also see everything through a moral grid of threads that all too often seems to be invisible or //miragical// to everyone else I meet. They do not understand the consequences, implications, and meanings embedded in everything, or tend to only insofar as it suits their selfish framing of themselves and the world surrounding them.
Alright, it's time to cherry-pick an example that makes me look good. My friend ALM broke my couch, toilet-seat, and bookshelf in a span of 3 days. He is morbidly obese. Goodwill and Wal-mart fixed that. Internally, I'm thinking it's kind of insane. Externally, I tried not to make a big deal of it. These things didn't mean that much to me anyways.
* Fireman Time!
* Read+Write
* School
* Clean
* Teamviewer->Wiki
* Grilled Cheese and Tomato Soup + Veggies
* {[[About]]}
** Time to it a thorough cleaning and editing. I want it polished.
* [[2018.01.04 -- Link Log: Unreadable]]
** "Some Day" keeps popping up. Exposure may be useful.
* [[Formal Writing Structure]]
** It's out of my league, but that doesn't mean I shouldn't appreciate it.
* [[2018.01.04 -- /b/]]
** Edited.
* [[Don Draper Quotes]]
** Edited. It needs some sprucing.
* [[2018.01.04 -- Polymath Craftsman]]
** It was fun though.
* [[Internet Rules]]
** Gawjuss.
* [[2017 -- Computer Musings]]
** I can't tell you have satisfying that Link looks to me. Catalogergasm.
* [[2017.12 -- Polymath Craftsman Log]]
** Brief, but that's okay.
* [[2018.01.04 -- Wiki Audit Log: Monthly Audit]]
** Splendid.
* [[2018.01.04 -- Prompted Introspection Log: Favorite Commercial]]
** Fight the power.
* [[2018.01.03 -- Wiki Audit Log: Monthly Audit]]
** I'm being too hard on myself.
* [[2018.01.04 -- Wiki Review Log: Headache, eh?]]
** Didn't stop me though. =)
* [[2018.01.04 -- Computer Musings: It's Dead, Jim!]]
** Edited.
* [[2018.01.04 -- Carpe Diem Log: Aboutitude]]
** Completed
* [[2018.01.04 -- To-Do-List Log: Clean]]
** Simple.
You've had your chances. The game is over.
---
The nice part of recognizing my autism is relieving myself of much of the burden of trying to persuade others in the public dialectic. It's not up to me; I'm not born for it; etc.
---
As you know holocausts are generally bad. (lol, that's a hilarious sentence to write).
What if you had a highly selective holocaust of the class of humans who were "Hitleresque" in intention and deed? That doesn't seem so bad.
Imagine a world in which we witch-hunted psychopaths. They aren't even full-blown persons, right? =) They don't empathize with us. They are aliens (obviously, not in any extra terrestrial or magical sense). Worse, they are demonstrably dangerous to our ecosystem. They are xenomorphic predators wearing human suits. Even the Kantian and Coherentists aren't in a position to justify their status of personhood or find any dignity in these creatures.
Would a holocaust of psychopaths really be such a bad thing? Even if it isn't bad, would it be wrong?
What a dangerous path this is!
* Woke at 9:30
* Read+Write
* Inform the Men!
* Clean
* Read+Write
* Cannabliss
* External Party
* Read+Write
* Called JRE
* Office, Archer, and Bed
Teamviewer was damned useful. I gave another hack with proxies on Resilio Sync for her, but none of the proxy services (even the one I created on ATL) worked. /shrug, there is something I don't understand and likely can't find anytime soon.
My wife now has her wiki available at work as well. It took me 4 syncs on 3 different sync tools on 3 devices, but I've got it up and running. Finally!
Consequently, I've now made our family's private wiki something she has easy access to.=)
* Stunning!
** http://science.sciencemag.org/content/359/6371/eaam7240
*** FUUUUUUUUUU. Okay. That's just another on the list.
** https://www.youtube.com/watch?v=ObngtuPFI8A
*** So beautifully done!
* KYS
** http://www.industryweek.com/labor-employment-policy/german-union-steps-fight-modern-28-hour-workweek
*** JK! I'm insanely jelly.
** http://progressivearmy.com/2018/01/04/exclusive-resistance-grift-scott-dworkin-turned-resistance-personal-payday/
** https://www.reddit.com/r/LateStageCapitalism/comments/7oca5h/it_reflects_badly_on_me_if_my_employee_is_using/
* Preach, yo!
** https://www.wired.com/story/how-to-curb-silicon-valley-power-even-with-weak-antitrust-laws/
** https://slate.com/health-and-science/2018/01/weve-been-told-were-living-in-a-post-truth-age-dont-believe-it.html
*** Hope?
** http://www.ericwulff.com/blog/?p=1405
**https://www.politico.com/magazine/story/2018/01/04/future-work-independent-contractors-alternative-work-arrangements-216212
* Confirm My Bias
** http://www.psypost.org/2018/01/magic-mushroom-compound-might-treat-depression-reviving-emotional-responsiveness-brain-50533
** https://www.eetimes.com/document.asp?doc_id=1179860
*** Clearly, still not going to happen, sadly.
** http://www.washingtonexaminer.com/michael-wolff-i-witnessed-white-house-staffers-questioning-trumps-mental-health/article/2645190
*** http://thehill.com/blogs/blog-briefing-room/news/367760-michael-wolff-trump-is-bouncing-off-the-walls-with-anger-over
*** https://www.theatlantic.com/politics/archive/2018/01/it-was-an-open-secret/549653/
** https://www.washingtonpost.com/opinions/the-trump-recession-is-coming/2018/01/05/2c5f2142-f23f-11e7-b390-a36dc3fa2842_story.html
** http://nymag.com/daily/intelligencer/2018/01/americans-havent-been-this-poor-and-indebted-in-decades.html
** https://www.buzzfeed.com/pranavdixit/indias-national-id-database-with-private-information-of?utm_term=.jal33NMXNB#.yt5PPozdoA
*** Air-gap inside Fort Knox or death.
** https://blog.afoolishmanifesto.com/posts/a-love-letter-to-plain-text/
** https://link.springer.com/article/10.1007/s00429-017-1600-2
*** Color me shocked.
* Disconfirm My Bias
** https://www.citylab.com/equity/2017/10/why-is-affordable-housing-so-expensive-to-build/543399/
*** Regulation is necessary, but it can also be a tool used by those who wish to cement their power as well. I must remember this.
* Think About It
** https://www.theatlantic.com/science/archive/2018/01/how-actual-smart-people-talk-about-themselves/549878/
*** I think they have the emotional intelligence not to say it. You bet your ass they know their smart though, and they must say it to themselves. Their are fundamental obstacles that require you know you are smart in order to overcome them. The article alludes to this, but fails to understand the "talking to whom" problem. Also, there are ways to virtue signal more subtly and powerfully that are largely overlooked here. This is a crack at Trump.
** https://news.ycombinator.com/item?id=16080574
*** Interesting discussions in here which merit our time.
* Fishy
** https://www.newyorker.com/tech/elements/a-floating-house-to-resist-the-floods-of-climate-change
*** I'm sorry. This is dumb. =(
** https://github.com/npm/registry/issues/255
*** Something ugly is happening.
** http://www.kansas.com/news/local/crime/article173647526.html
*** http://www.bradblog.com/?page_id=9437
* Interesting
** https://www.frbsf.org/economic-research/files/wp2017-25.pdf
*** What a fascinating project. As usual housing and equity seem best.
** http://rodneybrooks.com/my-dated-predictions/
** https://www.youtube.com/watch?v=w3_0x6oaDmI
** https://www.reddit.com/r/IAmA/comments/7obnrg/im_an_ethical_hacker_hired_to_break_into/ds8a9aj/
* Tools
** https://autocrypt.org/
** https://github.com/FileNation/FileNation
*** Sadly, IPFS isn't ready yet.
* For my children:
** https://www.lucify.com/inside-einsteins-head/
*** You are REQUIRED to read this.
** https://zwischenzugs.com/2018/01/06/ten-things-i-wish-id-known-about-bash/
* For my wife:
** http://www.parasiteswithoutborders.com/parasitic-diseases-6th-edition/
*** Free, yo. That is what it's all about.
** https://www.newyorker.com/culture/cultural-comment/the-library-of-congress-quits-twitter
** https://nplusonemag.com/issue-25/on-the-fringe/uncanny-valley/
*** An odd story.
** https://twitter.com/littlescale/status/949032404206870528
** https://www.smithsonianmag.com/innovation/douglas-engelbart-invented-future-180967498/
*** I know you like Nikola Teslas.
* Maymays
** http://yeokhengmeng.com/2018/01/make-the-486-great-again/
*** Geek out homies, also: cross-compile that shit.
* Search, Curation, Wandering, and Rabbitholing:
** https://www.reddit.com/r/Voting/top/
** https://www.reddit.com/r/EndFPTP/top/
** https://groups.google.com/forum/#!forum/electionscience
** http://scorevoting.net/NonlinQuality.html#holygrail
** http://scorevoting.net/RangeVoting.html
** http://scorevoting.net/CandCloning.html
** http://scorevoting.net/BetterQuorum.html
** http://scorevoting.net/HolyGrailPR.html
** https://www.reddit.com/r/votingtheory/
** http://scorevoting.net/RVcrit.html
** http://electology.org/article/progress
** http://electology.org/score-voting-approval-voting-and-majority-rule
** https://en.wikipedia.org/wiki/Range_voting
** https://en.wikipedia.org/wiki/Nash_equilibrium
** http://rangevoting.org/
** http://wiki.electorama.com/wiki/Range_voting
** http://www1.cs.columbia.edu/~unger/articles/rangeVoting.html
//A two party system is a one party state in disguise. If voting changed anything, they'd make it illegal.//
Voting is valuable when you have the right voting systems. Voting isn't valuable when the system is controlled, coerced, fraudulent, etc. Thus voting systems are critical. Importantly, they should be structured so as to decentralize power, to prevent "might makes right," and maximize the information available to citizens in general. This is a fundamental problematic we need to have solved yesterday. If we are going to solve our Seldon Crisis-Opportunity, then we have to get this down first. We need to have the machine which iteratively builds better and better basic power structures and trust-models. I present you with my solution.
!! Holy-Grail Voting:
We need a mathematically "good" answer (striving for perfection) to the game-theoretic problem of voting. I am not an expert, and so this is my best guess at the moment.
The science of voting is a cross-discipline of mathematics/computer-science/economics/political science/philosophy. It's not a simple issue, and the perfect answer has not yet been found. Perhaps we have to vote on a set of axioms of what counts as a good voting system before we could determine which voting system to use (rofl). Until that point, however, we need to take a damned good first step. From my recent curation shotgun approach to hyperreading again on the topic, these were my favorite sources (you'd be surprised how many corners of the internet have something to say about this topic):
* https://plato.stanford.edu/entries/voting-methods/
* http://scorevoting.net/
* http://electology.org/library
I am convinced that ranged voting systems are clearly best. The critiques I've seen elsewhere do not actually understand ranged voting or do not see how it is still statistically best amongst the practical problems, particularly given Bayesian Regret. Ranged voting is the best at capturing or expressing (packing in maximum information into a single vote) preferences in game-theoretically sound ways. It is not clear the extent to which hybridizing voting systems is worthwhile. The analyses I've seen suggest simple ranged voting is highly pragmatic, although the "in-a-vacuum" mathematically best (which doesn't make it the right one to implement) could be quite complex logistically, educationally, and computationally. There are many trade-offs and feasibility considerations to balance.
Importantly, I like that ranged voting is fundamentally about finding compromises between players in a game. Compromise demonstrates the use of the golden rule in a fundamentally practical way. My gut says (which is hardly a proof of anything) that you might not get exactly what you want on ranged voting, but on average the average person gets something closer to what they want in ranged voting than in any other voting system. This is a game-theoretically sound attempt to compromise in the reflective equilibrium.
Essentially, people attempting to practice the decentralized Categorical Imperative are unable to be cloned tokens comprising a "Perfectly Rational Hivemind," let alone one which can come to unconditionally unanimous agreement. Kant's project must be heuristic, compromisal, and practical in the political realm.
You might say there is fundamental diversity and disagreement even behind the best implementation of the veil of ignorance, and thus the reflective equilibrium is about iteration for being less wrong and more right each voting session. You can never full walk behind the veil of ignorance, stripping yourself of your arbitrary moral characteristics, your biases, and the details of your mind itself, but you can attempt to emulate the concept using ranged voting. It is clear that ranged voting enables profound evolutions in political landscapes by being arguably the current best-known implementation of the reflective equilibrium as a political (and not merely moral) project.
The ranged voting system is a sufficiently game-theoretically sound method of collective reasoning and decentralizing power. Thus, I suggest we stick to a ranged-voting system for now. It is hedged-conservative safe, and yet an extreme improvement on what we have. This is a damned practical way to go. Essentially, in our iterative development, this is the right next step to take, even if it is simply one of many steps on our path to the maximally ideal holy-grail voting system.
!! Cryptographic Logistics:
Open Source Voting is absolutely necessary. It needs to be scrutinized. It is the only thing which can be trusted. At some point, we do have a trusting trust problem, however, we can and should make sure the system open. It's the only way.
Furthermore, as terrifying as it might sound, I believe national ID's are useful to the people and not merely those in power. Let us pretend, for the moment, that the exploitation of national ID's (NID), which we already have to some extent, can be mitigated or avoided. We need something better than SSNs.
NIDs should employ quantum-resistant public-key cryptography. It's obvious. It's flexible, fast, extensible, and secure. It's easy to remove, add, and replace keys. You can create multi-sigs, blockchains, and key-rings systems. Welcome to the 21st century!
Is it important that a user can remember his private key? If so, then enable the following:
`Salted Password` -> `Heavy Bcrypt` -> `privateKey` -> `publicKey`
It would be useful for people to be to choose their own key pairs to some degree.
There will be a central agency that gives out ID's. That place is fucking Fort Knox. Arguably, it is one of the most important facilities in the state; it dictates who is and isn't a citizen in a direct way. Of course, hacking into such a system destroys it all. Thus, the network of computers which generates and stores private keys must be air-gapped against the rest of the world. You do want an air + paperwork gap for this. Much of the surrounding ecosystem that branches out into the state and local logistics can and should be automated. However, this step is so crucial that it must bear human and physical scrutiny. You need someone asking, "Does this smell right?"
So, when I'm born, the usual paperwork happens which results in the NID Center generating a keypair for me on their air-gapped machines. Everyone will be issued two encoded cards: one is the public key card and the other private key card. These cards are either mailed to me or an office that my guardians pick them up at. When I'm an adult, I can (or must) change my NID to generate privacy of my identity from my guardians, etc.
How do you handle identity theft? Obviously, there are other kinds of information used to demonstrate that you are who you say you are to the NID Service. You do need paperwork. Being able to demonstrate a lineage of NIDs is also quite useful; how many people are going to have access to that? Ultimately, you need to be able to walk into an office, person-to-person, and show it. That is the ultimate demonstration of your identity. But, we can't expect that demonstration at every single turn; that is logistically unnecessary and inefficient. It really need only be done for births, death, identity thefts, and any spurious reason a citizen may have for wanting to change their NID keypair. The whole point is to centralize and limit the need to do personal verification.
Alright, now when corporation asks for my ID, they are asking for my publicKey. I can hand that out freely. If I must authorize anything, then I sign it on a computer I trust. It must be illegal for anyone to wield anyone else's private key. Further, it must be against the law for an entity to require you to sign in front of them, with their equipment, or in any fashion that reveals your privateKey. In an ideal world, everyone has an air-gapped machine for signing. Basically, you get all the benefits of being able to hand someone an ID to lookup and store in their databases without giving them the authorization of a privateKey. If they get hacked, then so what? Nobody has your privateKey but you. Seems like a reasonable solution to the SSN problem. I'm betting many cornercases are solveable through the extensibility of cryptography.
Crucially, a privateKey enables a profoundly functional signature and voting tool. I can walk up to a voting booth, go online, or mail-in my vote and confidently sign with my privateKey since I'm literally the only person who can do it. I can sign in the privacy of my own home and deliver the signed object. There are lots of options.
!! Anonymized Voting:
* https://pdfs.semanticscholar.org/e1f9/44e4538de4425809f34069ed72b4ac0061f9.pdf
It is crucial that people can vote anonymously. I'm not sure how best do it. I know it can be done though.
!! Voting Automation and Proxies:
We need to maximize our ability to poll the set of citizens for relevant preference information. Public key cryptography is an ingredient to a larger set of improvements we desperately need.
Voting must be legally required. You should be punished for not voting in a functional voting system (I wouldn't call the US voting system functional, to be clear). This may not seem very nice, but it is the only good way to fight against apathy and voterbase manipulation. Of course, if a citizen wants to vote randomly that is their legal right (even if it isn't their moral right), but they need to literally elect to do so each election.
Furthermore, I'm convinced voting must be automated. It's the only thing that makes sense. I see a lot of genius-quality people disagree with me on this. I'm fighting an uphill battle, I realize. Voting automation is the most effective way to ensure that people actually vote by making the logistics of voting low-cost. It enables faster election cycles, a variety of election processes, and more significantly, it enables us to create robust, complex, and flexible forms of representation through chains of proxy voters.
The goal is to create a voter web-pyramid. I have neither the time nor expertise to vote on every little thing. Hell, even some big things are just outside my abilities. However, I want to be able to enable certain experts to vote on my behalf because I trust them. We need to leverage the trust-networks we build in our private and personal lives more effectively to maximize the value and meaning of our votes. I want fine-grained control of how my vote is spent sometimes, but I also want to be able to make it easy on myself. We need to enable the capture of voter preferences in all kinds and degrees as best as possible. We also want to maximize the value and impact of rational trust.
Essentially, citizens are given the ability to control their level and systems of representations and abstractions sitting between them and the final election. This is perhaps a variant of solving part of the //Federalism// problematic. Automation at this level is crucial to preventing the need for districts, gerrymandering, and the unnecessary centralization of power. Automation enables us to be cosmopolitan.
Power needs to be centralized to some extent. It is practical statesmanship and a logistical requirement that we do so. It can be a good thing. There are certain kinds of centralized power that we must prevent and others which we must achieve. It's hard to build political systems which can distinguish and achieve both. Automation enables this.
!! Kids Voting
Guardians receive voting powers from their children. Guardians will automatically point their children's votes at the guardian's voting choices. Basically, guardians vote on behalf of their children. They can elect, for example to give their children the right to vote, etc. as well. Even for guardians that disagree, you could easily create tools wherein the child's vote is randomly distributed between them, etc.
This makes it so youth are represented, even if they aren't capable of representing themselves. It also gives us a way to ease them into representing themselves and participating as citizens.
The wife-beater problem is difficult of course. But, we can't have everything we want. Going this route is the higher utility option. What is wrong about the husband who forces his wife to vote a particular way is not the voting system, but about the culture and relationships we have enabled and established.
What about corporations which require you to give them your vote in order to have a job? How do we enforce the illegality of it?
Myabe voting and proxying should be anonymized.
!! Campaigns, Media, and Corporate Power
* This must be said better: corporate power must not increase beyond the sum of its constituent members. Anti-synergy, Anti-monopoly, Decentrality Principle maximization, etc.
** Of course, there are exceptions. This is a tricky thing to talk about.
* Decentralized media, search, trust-building, power-structures, etc.
** Take net neutrality and the hacker ethic and turn the volume to the max.
* Campaign finance reform
** We must minimize how money influences elections.
*** We need to build political memeplex ad-blockers and make them freely available. You should be able to shape your own filter-bubble. Nobody should have the legal authority to censor, but we individually have the morally justified political right (even if we don't have the moral justified moral right) to censor what we are going to pay attention to and agree with.
!! Complexity, Psychology, Behavior, etc.:
If you can't understand how to vote, maybe you shouldn't be voting. There is a reason we don't let 5-year-olds vote. The threshold to citizenship may be rising. Kant knows. There was a year where the average person didn't have a "password" to information or their identity beyond an SSN, and we eventually learned to be those kinds of people. Trust requires the right structures, and those structures sometimes must grow more complex. That is acceptable.
Obviously, there is a learning curve to this system. It will be messy to bring about. It isn't perfect. We need a new set of balance of power theories for this revolutionary beast.
At the party, one of the professors wanted to hook me up with a friend of his who is a master pipefitter. I told him to give the contact information. I would very much like to do that. Befriending a mentor would be super useful.
!! Why would a Prime Minister have a sign on his desk which read, "The buck stops here"?
Samwise, did they let you out of the loony bin again? What the fuck is this question? There aren't many reasons I can think of. It could just be a joke, and if it's not a joke, then it's a weird penis enhancement device.
To me, that phrase is more than just about responsibility, but is also tied to the power which deserves that responsibility. I suppose one might interpret it as solely about where to place blame. That I could respect. Taking responsibility is something I would appreciate. Of course, I don't see people in power who do such a thing. That's just not the world we live in.
//Post hoc//
https://www.reddit.com/r/Cyberpunk+DIY+DepthHub+DesignPorn+Documentaries+Futurology+HomeImprovement+INEEEEDIT+InconvenientDemocrats+Keybase+LateStageCapitalism+LifeProTips+OutOfTheLoop+PoliticalDiscussion+PoliticalHumor+QuotesPorn+RoomPorn+Stoicism+TheoryOfReddit+ThreadKillers+TiddlyWiki5+TrueReddit+TrumpInvestigation+UnethicalLifeProTips+Workbenches+askphilosophy+bestof+changemyview+commandline+coolguides+dataisbeautiful+educationalgifs+explainlikeimfive+fixit+howto+ipfs+linux+lostgeneration+modconsensus+multitools+neovim+news+outopos+pipefitter+pipefitting+politics+psychology+technology+todayilearned+vim+woahdude+worldnews+worstof/
This was the first time I decided to record it. I just wanted to get something in the wiki about it. I wasn't sure if or where I would be going with it.
I can see a whole bunch of "shiny" things in this subreddit list. I'm glad I culled it.
* Inform the Men!
* Read+Write
* Clean
* Go to the party.
* {[[About]]}
** I'm trying to hammer and polish it.
* [[Fire and Fury: Inside the Trump White House]]
** Noice
* [[Tiddlywiki Howto: Filter Expression]]
** A start.
* [[2018.01.05 -- Wiki Audit Log: About Woot]]
** It's finally in a form.
* [[2018.01.05 -- Prompted Introspection Log: Friend Breaking Property]]
** Weird question.
* [[2018.01.05 -- Wiki Review Log: Splendid]]
** I made a lot.
* [[2018.01.05 -- Carpe Diem Log: Fiery]]
** Completed.
* [[2018.01.05 -- To-Do-List Log: Polish]]
** Oh, I forgot to make the right [[Computer Musings]] thing about this.
* [[2018.01.05 -- /b/]]
** Letting it out, as usual.
* [[2018.01.05 -- Link Log: Morning Run]]
** So many links, so little time.
* Woke at 8:50
* Read+Write
* Talked to Charlie
* Talked to JRE
* Cannabliss
* Family Time!
* Pizza, Cereal, and Bratdogs.
** Make me fat, lord.
* We read {[[About]]}. I'm glad we did.
* The Office
* Fireman Time!
* Flowstate on [[Outopos]] hidden, accidentally oopsed into your 3am.
* Archer and Bed
!! How has your health been this week?
* 1uxb0x
** Normal.
* j3d1h
** Normal.
* k0sh3k
** Feeling good, minus a minor PMS day. Period hasn't been bad.
** Nosebleeds in the morning (we've been using the heater).
* h0p3
** Head still hurts, but not as badly.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Didn't do great, and sad about his schoolwork.
** Loved the parties and the presents he received.
* j3d1h
** Presents and parties were enjoyable.
** Programming was fun, albeit frustrating.
* k0sh3k
** Enjoyed spending time with her parents.
** Busy week at work.
* h0p3
** We jumped back into school.
** I finished {[[About]]} essentially.
** I loved working on [[Invisign]]
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Excellent job on your weekly audits. Keep up the good work.
** Although you should remember that little ones should be with their parents or guardians, I was happy to see your instinct was to help the little child. That's cool that genuinely cared for others. I'm glad you stopped to help her.
** You di da good job as a wiseman in the pageant.
* j3d1h
** You did wonderful work coding [[Invisign]]. I'm glad to see you diving into projects.
** Your age is a difficult age for socializing, but you did a good job playing with the other kids at the party, especially since you didn't any people your own age there.
** Thank you for letting me take the front seat of the car today.
* k0sh3k
** I'm really impressed by your choice to try developing the habit of eating primarily fruits and veggies for breakfast and lunch.
** Thank you for making the leave-in conditioner spray-bottle
** Thank you for helping editing my thank you letter.
* h0p3
** Good job doing your {[[About]]}
** Thank you for not being too mad when I told you I didn't do my work.
** Thank you for coming to the party. The past couple weeks have been ultra-social, and you didn't have to do it. I appreciate that you did.
** Thank you for encouraging me to be healthier.
** Thank you for working on the room and the bed. It looks good.
*** It is sometimes nice to sleep next to you again.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Change my DND campaign.
** Write down compliments before family time
* j3d1h
** Go over my DND character again
** Make a cake.
** Do all my homework and logs well.
** VM and make music+drawings.
* k0sh3k
** Mail off bread.
** Mail off shirt.
** Smack my husband in the face with my boobs repeatedly
** Fill out my 2018 goals
* h0p3
** Apply to the job.
** Setup a Win8 VM on HTPC
!! Do any of your friends or relatives have strange occupations?
My family is filled with teachers, scam artists, and what you sometimes get when you combine the two: preachers. Do I look like I know what a jpeg is? Yes. I'm just kidding, of course.
In any case, there is some strangeness in the occupations we take. We are a somewhat rootless family, nomads and gypsies. We belong nowhere, it seems. I'd say we are a fairly weird family, although I may not be the best judge of that. I felt like I got to peer into the lives of many people growing up as a pastor's kid though, and I think we were averaged a high degree of strangeness.
* Cannabliss
* Fireman Time!
* Bratdogs
* Family Time
* Call brothers
* Walk outside
* Read+Write
* {[[About]]}
** Cleaning up, still.
** Pushing 1-layer deeper into it.
* [[Links: Communities]]
** Lol. Well, you have to start somewhere, right?
* [[2018.01.06 -- Link Log: Nightsmash]]
** CCCKKKKKKKK!
* [[2018.01.06 -- Wiki Audit Log: About]]
** Almost done. I'm very pleased with it.
* [[2018.01.06 -- Prompted Introspection Log: Prime Minister]]
**loon.bin
* [[2018.01.06 -- Computer Musings: Wife's Wiki and Private]]
** Good job!
* [[2018.01.06 -- Wiki Review Log: Productive]]
** So many X, so little time.
* [[2018.01.06 -- Carpe Diem Log: Writing!]]
** It has been a good weekend.
* [[2018.01.06 -- To-Do-List Log: Party]]
** It didn't drive me insane. I'm glad I went.
* [[2018.01.06 -- Polymath Craftsman]]
** Aye.
* [[Self-Published]]
** This is a weird place. I'm not sure it is going to come to fruition. Again, just a dream. It may go somewhere, and it may not. That's okay.
* [[2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]
** Very cool. I like how constructive it aims to be.
When I am working on [[Outopos]] I feel like a lost builder trying to build a train station model toy, a person who creates little worlds of trust, empathy, and utopia.
---
Am I addicted or merely highly dependent on the concept of [[Trust]]. I obviously have trust issues.
---
Here is what I have to say to my donors:
Not only do you not follow what I consider the basic tenants of the [[Categorical Imperative]], the golden rule, you do not abide by your own stated principles (the mutated memeplex dialect of Christianity you delusionally feel you have the authority to call "Orthodox" which just so happens to conveniently include an egoistically (and perhaps thus psychopathically) corrupted version of the golden rule). It is obvious that you are wrong, and you refuse to look at it despite claiming you are looking at it. You are Hypocrites at fundamental levels. I cannot abide by it.
This wiki is a proof of my integrity. What do you have? You have what sits in our memories and an objective state of affairs we can never know; and, unfortunately, we have very different memories. What are we besides a unique Daseinic emergence from the right computational hardware system of [beliefs, inferences, and desires] with the the right software system of [beliefs, inferences, and desires] generated inside a meatsack? We are each reducible to that. I know why you are the way you are, but that doesn't mean I have to forgive you. You have failed enough tit-for-tats for a lifetime. I have empathized with you beyond what you could possibly imagine; it was not easy for an autist. Enough is enough. This is it. We're done.
* Woke at 9:30-10ish
* Fireman Time!
* Talked to wife, solved small problem for her.
** I think she understand the sync now.
* Read+Write
* School
* Cannabliss
* Talked to Snow
* The Office + Indian Food!
* Read+Write
* Bed at 1ish. Couldn't even stay asleep for Archer more than a few minutes.
I setup HTTPS again. I forgot why it failed. It really doesn't mean much since this is extremely static. However, there may come a time where I want interactive, dynamic services that would benefit from having the certification. Thus, I fixed it.
I took at a shot at running a Matrix server. But, after trying the clients, I'm pretty sad.
---
It is so clear that socialism (owning the means of production) and the hacker-ethic go hand-in-hand. The hacker-ethic is about owning your tools and data. It's about not being stuck in a system in which I am powerless. Informational socialism.
* Stunning!
** https://www.politico.com/magazine/story/2018/01/05/washington-automation-congress-politics-lobbying-policy-216216
*** I don't know where to begin. I'd like to know what Plato would say. It is so much to take in. Unfortunately, I think this won't be a good thing for the people in the end. Ubermensch is great and all, but it can easily justify terrible power-structures, the slip into Randian Objectivism is simply too easy.
* KYS
** https://www.ucsusa.org/center-science-and-democracy/attacks-on-science/accumulating-evidence-federal-scientists-are-being#.WlKDnlQ-fVo
** https://www.denverpost.com/2018/01/07/the-gop-is-sabotaging-the-census-and-ignoring-the-constitution/
** https://www.washingtonpost.com/news/world/wp/2018/01/07/feature/in-china-facial-recognition-is-sharp-end-of-a-drive-for-total-surveillance/
* Preach, yo!
** https://www.economist.com/news/united-states/21733980-thats-not-really-meant-happen-developed-countries-life-expectancy-america-has
** https://torrentfreak.com/no-level-of-copyright-enforcement-will-ever-be-enough-for-big-media-180107/
*** As usual, tell it like it is, TF.
** https://www.theatlantic.com/politics/archive/2018/01/americas-first-post-text-president/549794/
*** I demand literacy in my leaders. Not shocked about Bush either.
*** Even I'm not literate enough to be a capable POTUS (let alone a myriad of other disqualifying reasons in my eyes)
* Confirm My Bias
** https://www.washingtonpost.com/news/wonk/wp/2018/01/04/massive-new-data-set-suggests-inequality-is-about-to-get-even-worse/
** https://twitter.com/postcultrev/status/949719890021171200
*** Bribes.
*** Amazon didn't profit for something like a decade. Now they are gods.
** http://quillette.com/2018/01/05/empathy-gap-tech-interview-software-engineer/
*** No shit, sherlock.
** http://www.nationalaffairs.com/publications/detail/the-case-for-proportional-voting
*** =)
** https://www.theguardian.com/us-news/2018/jan/08/new-jim-crow-banned-new-jersey-prisons
** https://www.counterpunch.org/2018/01/05/student-debt-slavery-time-to-level-the-playing-field/
** https://www.wired.com/story/neo-alipartovi-socialclub/
* Disconfirm My Bias
** http://www.theage.com.au/federal-politics/political-news/advertising-banned-drinks-taxed-vending-machines-removed-doctors-plan-for-war-on-sugar-20180105-h0duw0.html
*** So reasonable sounding. I hesitate to hope.
** https://www.nytimes.com/2018/01/06/opinion/sunday/alt-right-asian-fetish.html
*** You are slowly paying closer attention. Will you find it in time?
** https://twitter.com/jedisct1/status/928942292202860544
* Fishy
** https://work.qz.com/1171890/almost-70-of-us-managers-are-scared-to-talk-to-their-employees
*** It's hard to hide those bourgeois job requirements.
** https://washingtonmonthly.com/magazine/january-february-march-2018/how-to-fix-facebook-before-it-fixes-us/
*** Let me first say, this article was outstanding. The prescriptions, however, are quite flawed. More importantly, I don't trust the author.
** http://www.telegraph.co.uk/news/2018/01/07/donald-trump-undergo-medical-check-amid-swirl-allegations-health/
*** Lipstick and rouge.
** https://www.bloomberg.com/news/articles/2018-01-08/jana-calpers-push-apple-to-study-iphone-addiction-in-children
*** Time to ask how this benefits them.
* Interesting
** https://www.thecut.com/2018/01/ask-polly-why-am-i-so-lazy.html
** https://en.wikipedia.org/wiki/Transportation_theory_(psychology)
** https://peerj.com/articles/4185/
** https://www.smashingmagazine.com/2018/01/rise-state-machines/
** https://www.economist.com/news/leaders/21733983-brain-computer-interfaces-may-change-what-it-means-be-human-using-thought-control-machines
* Tools
** https://talent.works/blog/2018/01/08/the-science-of-the-job-search-part-i-13-data-backed-ways-to-win/
* For my self:
** http://www.journalofpsychiatricresearch.com/article/S0022-3956(17)30875-0/fulltext
*** I wonder if this has anything to do with my flowstate? I know that feeling, even in gaming. It easily could be.
** http://journals.sagepub.com/doi/abs/10.1177/2167702616631499
*** I don't know where my T-levels are right now. I know they have been quite high for much of my life.
** https://www.ncbi.nlm.nih.gov/pubmed/29111422
*** This is you. Get sleep!
* For my children:
** https://github.com/hchasestevens/hchasestevens.github.io/blob/master/notebooks/the-decorators-they-wont-tell-you-about.ipynb
*** This should have a place in your programming toolbox.
* For my daughter:
** https://thestyleofelements.org/the-art-of-the-error-message-9f878d0bff80
* For my wife:
** http://www.catster.com/lifestyle/cat-facts-genes-siamese-cats-temperature-sensitive-albino
** https://imgur.com/MJabNfD
*** Shiny
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4522609/
*** You might find this interesting. I don't know.
** http://blogs.discovermagazine.com/crux/2017/12/27/banana-fungus-panama-disease/
** https://blogs.scientificamerican.com/observations/a-neuroscientist-explores-the-sanskrit-effect/
*** Hmm. Does the same work for scripture?
* Maymays
** https://i.redd.it/cnij09qutm801.jpg
** https://i.redd.it/cyryg9i6ep801.jpg
** https://i.redd.it/clgibpe2ap801.jpg
//Decentrust Model//
This is the socialist principle at work in computational ethics, the golden rule applied.
Force people to participate in and give to the network. Incentivize intelligent trust-building behavior by building a network designed for it.
We need to by default play based upon the assumption that we aren't playing a zero sum game. It obviously doesn't have to be. To make room for "miscommunication" we will enable some copykitten (higher trust thresholds, obviously) behavior. We can also attempt to build consensus and sharing trust as a (freely given) commodity of information based on the trust networks we've built.
Trust is earned by literally exchanging tit-for-tat style. For example, I'm willing to pass up to 1 MB for you insofar as you are willing to pass 1MB for me, with some extra mercy for mistakes and generosity to encourage growth. In fact, I so much want to build social capital in you (and virtue signal to anyone who will listen), even if I don't need anything from you right now, that I will continue doing you digital favors to some extent. Essentially, it's possible to break down units of trust so tiny that I can easily afford to tit-for-tat in trusting you more and more. You might screw me in the end, but I can offset it to some degree by making it cost you something to earn that trust in the first place. Essentially, increasing my trust can have its risks significantly mitigated, particularly when not everyone is an asshole. Continually building trust at higher rates is worth it. We want to see explosions of trust that happen to capable of mitigating just the systematic disasters. This is the risk-adjusted application and moral exploitation of altruistic behavior, golden-rule following, and empathy in networking.
We will build trustShards, networks of people who have built up trust with each other. trustShards can grow to any size, and as long as at least one node is a member of two trustShards, it can act as a router between them. This is virtual mesh networking in a brutal world.
Importantly, I want the unit of trust to scale up to the history of trust I've built with you. I also want measurements, damnit. I want to measure different kinds and degrees of trust. I want to build trust molecules from atoms. We should have an evolving list of testable trust-attributes and metadata. I want generically extensible data structures and algorithms because this network one day might be built on computationally-interpreted trust signals and decisions. We want it to be highly extensible. Imagine making controls and data designed for deep learning; what would you choose?
What trust-signals will we be capturing about the other players on the network?
* Trust Tests
** Are you using me or those I trust to spam others by proxy?
*** They might be able to tell me you spammed.
** Are you actually giving me or those I trust information you claimed to (me or those I trust you) possess?
*** When you say you have something, but don't give it, then I remember it and also tell those I trust about it too.
** Are you actually giving information to others when you claim you have?
* Generosity Matching
** Average throughput you provide
*** 2-to-1 matching. I will aim for an average that is twice yours. You can always increase your average throughput and I'll increase mine insofar as I can. In rapid tit-for-tat scaling up like this, we eventually saturate someone's connection. You can always be a leech that pays the minimum 50%, but you can never take me for everything I'm worth. Crucially insofar as you are resource-poor and can't continue to tit-for-tat, I'm not going to punish you; this is more than fair.
** Total Bandwidth you provide
*** 10-to-1 matching. Throughput is very expensive, and that is why we must punish stinginess by being more stingy ourselves. Bandwidth, however, is almost free. This is a safer risk. You still have to give me a signal that you would do the same for me, but I'm not going to be so vigilant about it. When they get to that ratio, then you either route real traffic through them or you manufacture traffic just to test them. Perhaps it sounds weird to manufacture traffic, but trust is really fundamental to what this network is.
* Total Storage you provide
** 1-to-1 matching. Storage is quite expensive. We should always expect someone to store something for us if we are storing anything for them. They make the offer, and we can freely reject or accept it.
* Computation on my behalf.
** Rust-VM or WASM-VM; needs to be stupid tight.
** 1-to-1 matching. Computation is easily the most expensive of the bunch. We should always expect something in return. They make the offer, and we can freely reject or accept it.
//Note, perhaps these matching ratios can be adjusted the more trust we've established. This isn't set in stone. Honestly, someone on a cable modem with bad upload speed should eventually be able to earn enough good will that they still max out their DL speed.//
You can tit-for-tat these, test them, etc. Some of these are about whether or not they do what they say they do, and some of these are about making sure they aren't too stingy. Someone who is stingy with their resources should receive the same treatment back (and, unfortunately, we must punish people with low-end resources, capping what we give them because we can't know either way if they are lying). Detecting lies is important. We should have a sanity check to make sure anyone who says they have something for us but doesn't send it to us is banned. That's easy. We also need to make sure people aren't lying. We have to weed out bad actors from our tunnels. We can leverage our own trustShards to run diagnostics in testing trustworthiness.
Say I'm (X) and you're (Y), the primary testee. I'll create an anonymized trustTestLoop through a random set of nodes from my trustShard (P), (Q), (R), (A), (B), and (C).
`(X) -> (P) -> (Q) -> (R) -> (Y) -> (A) -> (B) -> (C) -> (X)`
None of you know what you are handling, since I'm the last layer of the onion. I have good reasons to believe that my trustShard is trustworthy, and so this mostly just a test for you. Let's say you are trust-worthy, then I have even more reasons not to doubt my own trustShard and you gain some trust with me. I can see that you are a good faith proxy. It's very hard to collude here as well. However, it is possible that the trustTestLoop won't complete. If it doesn't complete because someone in the chain went offline, then the people before you, you, or the nodes after you will snake back with a connection failure. I can then test the connection failure. If it were not a connection failure, then I should then run anonymized diagnostics (using completely different members of my trustShard) on the entire chain to draw more accurate conclusions.
We should also be selfish. I can't keep everyone in my trust shard, but I want to randomly seek out people with resources like mine, who share like I do, and who are as trustworthy as I am. I want trust and generosity to clump together. I literally want the best throughput I can get. This will naturally federate. Good faith, high-resource actors will clump together. The goal is to get the best performance you can.
Metrics of Preference:
* Latency
* Uptime
* Length of time we've trusted each other
The trust tests narrow down who we are willing to play with (bans), generosity matching helps us narrow down the playing field to who we want to play with (raw performance) and the metrics of preference can highlight exactly who we are going to play with (obvious tradeoffs for anonymity here, but it is probably worth paying for most people).
I think that trade might be a reasonable possibility. Perhaps I want more throughput because my DL speed is 100mbit, but my upload is only 10mbit. With only 10mbit, I'm in a bad position to make use of my download speed. I'm willing to sacrifice my drive space and computation for your throughput.
Perhaps we should make use of absoluteTrust as well. If I'm connecting to my proxy server which is quite fast, I want to leverage it's trust, not mine from podunk nowhere. Hence, I want my proxy server to recognize prefer my traffic, to be my slave, and to always trust what I'm doing. I'm not just part of its trustShard. It trusts me absolutely. There are no limits or caps on what I can ask of it.
!! Trust Tests
If you burn me, I'll give you the benefit of the doubt once more before giving you a scaling ban. We all need room for error, but we also need to punish those who don't play fair when we have amassed sufficient evidence for it. If you fail a trustTest, then I give you one more chance before a ban. The more social capital we've built in each other, the more chances I'm going to give you too. For a node I've never met it goes like this:
* Two trustTest failures in the same hour period results in a 1-hour ban.
* Two 1-hour bans in the same day period results in a 1-day ban.
* Two 1-day bans in a the same month period results in a 1-month ban.
* Two 1-month bans in the same year period results in a 1-year ban.
Forgiveness exists even for randos, but punishment scales up.
However, this might be a too harsh for nodes we've otherwise had a stable relationship with. Let us say that for each day you've not failed one of my trustTests I give you one unit of surplusTrust, which means I will give you an additional trustTest before banning you. For every trustTests you fail, I remove one from your surplusTrust. If you pass my tests for a week, then you have 2 natural + 7 surplus trustTests. If you fail a test, then you spend one of your surplus. Essentially, after each day of being clean, I give you a free trustTest failure to spend without any consequence at some point in the future.
!! Sharing Trust
Can I leverage the trust databases other people I trust have created?
!! Ranged Voting
If I have a trust score for someone, that is my vote for them. Thus, when I am polled on how much I trust them, I'm in a sense, voting for them. Elections are only held amongst those in my trustShard. I poll them for a trust score on someone and generate my trustShard's score for them. This is a great place to start with someone. I can bootstrap people very quickly into my trustShard when I have more evidence to think they will fit in.
Imagine I keep an 1-byte trust-score for everyone IP or Key I've ever contacted. Imagine we all sharded distributed database of each of our trust-scores in each other. If a group of us share a friend in common, we know what we each think of our friend. We compare notes. The more I trust you, the more weight your opinion has in determining what I take to be the group's trust in our friend. Hrmm...if I have 1,000 large trust shard, that 1k-bytes of data for a single node. That's too much. This can't scale high enough. Imagine if you wanted to have 1 million in your trust shard. That's 1mb. Meh, that is totally doable now that I think of it.
Perhaps this gives me thresholds for knowing how I can recommend to my friends and who I can't. I want to be rewarded for good recommendations.
Should I let some random scrape me for my trustShard metadata? I think it should be somewhat resistant to scraping. Let's start small and build our way up. Or we go balls out...Or we only make this something done on an individual basis.
Eh, I think I should largely stick to gathering data only from friends. I could perhaps chain my way to someone, but that seems excessive. The goal is to always be hunting for better friends for my trustShard. I should randomly be testing a different random person around the world each hour. The goal is make it so that I quickly bootstrap find The Others. When we've established a relationship, I can ask them for recommendations. They can recommend me to the best on their list + a random? I don't know.
One of my worries is that top servers are just going to be constantly tested all day. But, in a way, that needs to happen.
---
People can sell the trust on their keys? Maybe. What if I could transfer the trust I earned? I farmed trust and sold it to those who needed some. Why not create a currency? Boom, now I can either earn my trust on the network, or I can pay for it with currency. This is how I get paid. Proof-of-Stake is the way to go, or I centrally control it period. Ugh. No. If trust can be transfered from keys, then sybil really owns us. It's the "starter" item problem in gaming (they need to be worth 1 gold for a reason). Thus, people will need to directly sell their keys. They will have to earn the reputation. Currency, thus is not useful here. Hrm....Not unless I'm getting paid for it. I can guarantee no sybil attack is occurring, get paid, and enable the transfer. Nobody can sybil attack feasibly when it costs too much to do it. This must be understood. I can scrape the entire network with the network itself.
The masterKey will always have access to throughput/bandwidth, storage, and computation. I need to build a distributed computer. Let us take a tithe of 10%. For the total throughput you share, I get 10% of it, and the same for bandwidth, storage, and computation. People who are wealthy in trust must also be contributing the most to the network. They have the most to gain and lose, and the "fair share" must scale up. 10% of resources can be devoted to search, tracking, hosting, and whatever else the network needs.
a secretFailSafeMasterKey might need to exist.
# Build physical network (even if it is virtualized over the internet)
## Trust building here
# Build a virtual network inside
## Anonymous networks
I keep an account tab for each userPublicKey I've actually exchanged information with. I know how much trust I've built in you, and I know how much you've built in me. If you fuck me over, but I'll ban you. Sure, you can continue your behavior with others, but eventually they will ban you too. Ultimately, this will push cheaters onto a prisoner's island on the network. In a sense, we build hard-coded reputation with individuals we've interacted with on the network.
When two nodes disagree, I take the trusted consensus. Perhaps trusted nodes share their information as best as they can. They form a shard of trust.
Two trust tallies:
* KeyID
* IPID
This is a kind of sharded distributed trust ledger. A blockchain devoted to literally building trust.
I can be perma-trusted. My key can override the network when necessary. I am an oracle. Can I create lower oracles, nodes that I have excellent reasons to trust serve as my federation of oracles? Imagine I wanted to poll the network rapidly with maximum signal-to-noise ratio, I want oracles, badly. These are i2p floodfill routers, they are xmpp servers, they are tor nodes, etc. We need to shard the network.
Can we synergize, cultivate, and enable larger trust-structures to emerge once we have atomic building blocks of trust? Perhaps. Imagine
I want a master-key notion. I want to be able to have lots of keys that build-up trust for my master-key. Perhaps I want to contribute heavily to the network. Furthermore, perhaps I want to run my own shard cluster.
Automatically 3 length tunnels in and out. Lowest latency preferred.
It would be useful to just keep a list of every IP:key we've connected to. No IP may have more than 5 entries for us, and new ones replace the oldest. This could be represented in a very tiny imprint on our hard drive. 100bytes could basically cover the information we needed, I believe.
!! Who do you live for?
My family. I must admit, without them, the only thing I left to live for is [[h0p3]] itself. That is not nothing, but it's also kind of weak without a family to sit around the fire. I don't know how others do it. It must be incredibly lonely.
Let me say this, I want to strengthen my resolve to find my life worth living even if I didn't have a family; it is not a healthy enough outlook otherwise. Sometimes I fall into a pattern that misses the boat.
Do I need to take DCK? I fear my answer isn't good enough. The thought of not having my family is hard to bear; it's too much pain to empathize with that hypothetical person.
Ugh. I can't sweep this under the rug. The stoics have something valuable to say here. I must harden my fragility here. I have to face the vulnerability music facts, continually own up to our mortality, and hug them like there is no tomorrow because there might not be one. This isn't quite living like they are dead, but is has a touch of it. It is not in my power. I can only enjoy the fleeting meaning in our cosmos, as it were, yo. Enjoy!
* [[Outopos]]
* {[[About]]}
* Clean up links
* School
* Cannabliss
* Indian Food
* Clean living room
* Fireman Time!
* Clean out car!
* {[[About]]}
** Every link on that page will be considered.
* [[2018.01.07 -- Family Log]]
** Twas a good day.
* [[2018.01.07 -- Wiki Audit Log: About]]
** It is looking good.
* [[2018.01.07 -- Prompted Introspection Log: Relative Occupation Strangeness]]
** Not much to say.
* [[2018.01.07 -- Wiki Review Log: Get Out and Vote]]
** I will think more about what I want from this wiki in the long-term.
* [[2018.01.07 -- Carpe Diem Log: Fam]]
** Completed.
* [[2018.01.07 -- To-Do-List Log: Shabbat]]
** I didn't call AIR, but he probably wouldn't call me back anyways.
* [[2018.01.06 -- /b/]]
** Lol.
* Woke at 9
* Reading
* Fireman Time!
* Woke kids at 10...
* Their room turned into a pigsty...
** Cleanup!
** It got real ugly. We are starting from scratch again.
** All day affair
* Got drunk
* Chatted with L and Snow
* Burgers, Office
* Bed early, actually in my own bed.
** My wife did not like my breath, but she doesn't remember it.
It's that time of the month again. I decided to force whitelist only on my daughter. Thank god for the Arch wiki because I was getting frustrated. That place has the answers (or points you to them) at least 75% of the time. Write-protect `/etc/resolv.conf` did it.
!! Tell about an article or book you read recently.
Jesus. I barely have time to tell you about what I see already. [[Link Log]] does that. I suppose I'll stick to a book that has been on my mind since it came out this weekend:
[[Fire and Fury: Inside the Trump White House]]
I watched the author on Colbert's show this morning. I can't tell if he is just unprepared to explain the difficulties in extracting truth from cultures of deception or actually is pulling a fast one. His argument wasn't great, and his body language even worse. He basically claims he's trying to tell us a narrative that will confirm our bias. I think that's an odd thing to say, but perhaps not. I definitely felt that confirmation while reading. Trusting ourselves, of course, is difficult.
Thus, I am going to Duck Rule this one. It honestly looks about right. Good enough for me.
* Read+Write
* Cannabliss
* Kids' Room
* Burgers + Veggies
* {[[About]]}
** Triaged again. Done. =) I feel great about it.
* [[2018.01.08 -- /b/]]
** Edited. That is rare.
* [[2018.01.08 -- Outopos: Trust]]
** I'm very interested in this.
* [[2018.01.08 -- Computer Musings: HTTPS]]
** I've said these things before. It's like I'm exploring space I've already been to. My memory is going!
* [[Walkthrough: LetsEncrypt + Lighttpd]]
** Shiny
* [[2018.01.08 -- Link Log: Overflow]]
** The world is too much to take in.
* [[2018.01.08 -- Wiki Audit Log: About]]
** Wrong. Lol. Triage it.
* [[2018.01.08 -- Prompted Introspection Log: Living For Whom]]
** Perhaps it is DCK time.
* [[2018 Resolutions]]
** #iamsosmart
* [[2018.01.08 -- Wiki Review Log: Hidden]]
** It's okay. One day, right?
* [[2018.01.08 -- Carpe Diem Log: Trust]]
** Good times.
* [[2018.01.08 -- To-Do-List Log: Flow]]
** Good. I liked the specificity of it, btw. I didn't do that today.
Yes, you are talented at building social capital. Being popular doesn't make you right. In fact, just because people love you doesn't mean you actually merit it either.
---
<<<
States within the global political economy today face a twin insurgency, one from below, another from above. From below comes a series of interconnected criminal insurgencies in which the global disenfranchised resist, coopt, and route around states as they seek ways to empower and enrich themselves in the shadows of the global economy. Drug cartels, human traffickers, computer hackers, counterfeiters, arms dealers, and others exploit the loopholes, exceptions, and failures of governance institutions to build global commercial empires. These empires then deploy their resources to corrupt, coopt, or challenge incumbent political actors.
From above comes the plutocratic insurgency, in which globalized elites seek to disengage from traditional national obligations and responsibilities. From libertarian activists to tax-haven lawyers to currency speculators to mineral-extraction magnates, the new global super-rich and their hired help are waging a broad-based campaign to limit the reach and capacity of government tax-collectors and regulators, or to manipulate these functions as a tool in their own cut-throat business competition.
Unlike classic 20th-century insurgents, who sought control over the state apparatus in order to implement social reforms, criminal and plutocratic insurgents do not seek to take over the state. Nor do they wish to destroy the state, since they rely parasitically on it to provide the legacy goods of social welfare: health, education, infrastructure, and so on. Rather, their aim is simpler: to carve out de facto zones of autonomy for themselves by crippling the state’s ability to constrain their freedom of (economic) action.
<<<
* Woke at 7:45
* Woke kids
* Read+Write
* Kids' Room finished
* School
* Read+Write
* Grocery Shopping
* Cannabliss
* Read+Write
* Pizza
* Talked to JRE
** Happy B-Day!
* Chatted with Snow
* Read+Write
* Archer+Bed
`pdftotext` is wonderful. It makes life simple.
* Stunning!
** https://www.the-american-interest.com/2014/06/15/the-twin-insurgency/
*** Holy fuck is that well-written!
* KYS
** https://thinkprogress.org/new-york-book-policy-83efefb676bc/
* Preach, yo!
** http://genocide.org/the-grief-exception-diversity-causes-depression/
*** I have to say, it really fucking pissed me off when people acted like I didn't have a right to be depressed, like somehow it was something wrong inside me and not the world. Assholes. You are the problem.
** https://www.newyorker.com/magazine/2018/01/15/the-psychology-of-inequality
*** This was a weak argument, and yet still good enough.
** http://www.wweek.com/portland/article-1616-rubbish.html-2
*** Go you, homies!
* Confirm My Bias
** https://www.theglobeandmail.com/technology/your-smartphone-is-making-you-stupid/article37511900/
*** And, yet, we still watch a show together while we eat. Although, mind you, it is a rule in a our house that we talk about what we are watching. We commonly pause (I do so more than others, I must admit).
*** Our computers are deeply integrated into everything we do. I'm not sure if we can truly even be ourselves without our screens. Sometimes, I use my screen to help me even say the correct words to someone. Is it wrong to think there might be a middle way? For example, reading each other's wikis is often the most direct line of sight method to understand someone. Obviously, we need to practice socializing outside such a clean window as well. This is tricky.
** https://newrepublic.com/article/146519/grandparenting-generation
** https://www.vox.com/2018/1/8/16822374/school-segregation-gerrymander-map
*** Even as homeschoolers, we are obviously very worried.
** https://lareviewofbooks.org/article/the-great-attention-heist/#!
** https://www.reddit.com/r/dataisbeautiful/comments/7phuvm/my_last_90_days_of_gay_social_apps_oc/
*** Stereotypes exist for a reason...=(...still, very interesting data set. Dick pics are ineffective.
* Disconfirm My Bias
** https://www.eater.com/2018/1/5/16853818/rotisserie-chicken-costco-grocery-stores-price
*** I feel stupid. That is so obvious.
** https://www.reddit.com/r/askphilosophy/comments/7p6tx4/what_is_the_deal_with_evolutionary_psychology/
*** There's not hope for them.
** https://captaincapitalism.blogspot.com/2018/01/how-western-governors-university-will.html
*** Ah, good to get smacked in the face with their insanity once in a while. That is a terrible argument, lol. There are so many things I can't just learn on my own or in a digital classroom. There are reasons I needed to develop scholastic relationships in vulnerable in-person settings with my teachers. Hubert Dreyfus was right.
* Think About It
** http://nautil.us/issue/56/perspective/autistic-prodigies-since-rain-man
*** I certainly wasn't a prodigy at that level, and I was far more functional.
** https://www.theringer.com/movies/2018/1/8/16861248/morpheus-neo-the-matrix-red-pill-or-blue-pill-monologue
*** Gorgeous. One of the most important scenes in cinema ever produced. And, I think you should be worried about the fact that Morpheus fails to even attempt to explain what the Matrix is...he could have, and it may have influenced Neo's decision. That is perhaps on purpose. Why not dissection of this?
** http://slatestarcodex.com/2018/01/08/fight-me-psychologists-birth-order-effects-exist-and-are-very-strong/
*** Perhaps not the best argument. Compelling still.
* Fishy
** https://au.news.yahoo.com/a/38562147/julian-assange-to-leave-ecuadorian-embassy-given-passport/
*** We'll see what happens.
** https://amphtml.wordpress.com/2018/01/09/improving-urls-for-amp-pages/
*** Centralization of power, still.
*** http://ampletter.org/
** http://www.businessinsider.com/bill-gates-cancer-therapies-could-control-all-infectious-disease-2018-1
*** And the Redpilled Reason, Survey Says: He wants to live forever, and cancer is a statistical guarantee for all humans.
** https://www.youtube.com/watch?v=vDFZKAS5eQw
*** Something is not right about this.
* Interesting
** http://mailchi.mp/ribbonfarm/how-to-ride-your-brain-bicycle
** https://www.nytimes.com/2018/01/07/world/americas/mexico-state-corruption.html
** http://www.bbc.com/future/story/20180108-when-personality-changes-from-bad-to-good
** https://www.npr.org/sections/goatsandsoda/2018/01/06/573869099/whats-the-difference-between-children-s-books-in-china-and-the-u-s
*** I keep seeing that phrase "intelligence is changeable." I want to shout out that it often is, and to some extent, but there are cases where it cannot be changed. They know this, I'm sure. I wish it was better said.
** https://www.nfx.com/post/network-effects-manual
** http://www.defmacro.org/2016/12/22/models.html
* Tools
** http://imunes.net/
** https://github.com/angt/glorytun
** https://github.com/minikomi/pipesock/
** https://github.com/mwarning/KadNode
** https://github.com/zehome/MLVPN
** https://github.com/puxxustc/muon
** https://github.com/hamidreza-s/NanoChat
** https://www.openbazaar.org/
** https://shadowsocks.org/en/index.html
** https://github.com/zboxfs/zbox
** https://github.com/alex-dot/syncbox
** https://sovrin.org
** https://github.com/digineo/fastd
** https://github.com/Nukesor/pueue
* For my self:
** https://www.newyorker.com/magazine/2018/01/15/improving-ourselves-to-death
*** Hrmm...That sounds accurate. =(
* For my children:
** http://jayshah.me/2018/01/05/board/
* For my daughter:
** https://gitexercises.fracz.com/
** https://hackernoon.com/the-last-statusline-for-vim-a613048959b2
** https://sausheong.github.io/posts/a-gentle-introduction-to-genetic-algorithms/
* For my wife:
** https://hbr.org/2005/01/overloaded-circuits-why-smart-people-underperform
*** Interesting. I feel this way often enough. How about you?
*** /r/lostgeneration says this about it: Step 1: Expect one employee to do the work of a 100 Step 2: Blame the employee for "underperformance" Step 3: Imagine a psuedo neurological disorder and make money off treating it Step 4: Publish an article about it and seem like you're here to help
** https://i.redd.it/zidydti7q2901.jpg
*** Shiny
* Search, Curation, Wandering, and Rabbitholing:
** http://xmodulo.com/vmware-player-vs-virtualbox-performance-comparison.html
** https://www.duo.uio.no/bitstream/handle/10852/34900/Yaqub.pdf?sequence=2&isAllowed=y
** https://download.libsodium.org/doc/libsodium_users/
*** https://semver.org/
** https://en.wikipedia.org/wiki/Reed%E2%80%93Solomon_error_correction
We can push Atropos through [[WebRTC|https://webrtc.org/start/]]; p2p in browser.
We will eventually want to make a browser extension. If we ever get serious to go the Tor route, then we need our own browser.
We want to penetrate all networks. We also want to go physical mesh.
!! Tell what you like about one of your hobbies.
Hobbies are weird. They come and go for me. I sometimes pick them back up, but I often don't. I wouldn't say I get bored of them, but I would say that there are simply other things which are more interesting or useful. That isn't to say I outgrow them either. I look on them fondly. Do I still have the right to call them my hobby if I don't engage in them often? I don't know. How does one draw that line? Are you asking me about something I do often, and how often?
Magic the Gathering is a classic hobby of mine. I was pretty damn good at the game. I was a mod at [[http://mtgthesource.com]]. I've won decent money at it (had to file taxes for it). I worry, of course, that it wasn't a worthy investment of my time. I wish I had been more productive in some ways. I wish I built things that mattered more. I hope to steer my children towards drugs that do things.
After moving to Tennessee, while cleaning out my books and notebooks, I actually threw away my college work. My college work sucks. Seriously, I had an awful primary and secondary education. It was a miracle I learned anything living in Kentucky as a boy.
I first attended Elizabethtown Community College (renamed to ECTCS a long time ago), and there I actually read books that mattered and developed my writing voice.<<ref "1">> However immature that voice was (and still is), better late than never. I've never really learned to write extremely well (except for a few technical things), but my lack of skill and knowledge shows very strongly in my work at Berea. That's okay. The college transformation takes time to digest.
Unfortunately, I did not keep copies of everything I wrote at Berea. I literally only have a single semester saved now (my second to last semester).
* [[2004.09.07 -- Chocolate]]
* [[2004.09.07 -- Candide]]
* [[2004.09.13 -- Summary of Rationality]]
* [[2004.09.21 -- Economics Homework]]
* [[2004.09.22 -- Suffer and Believe]]
* [[2004.09.26 -- Leibniz]]
* [[2004.09.26 -- Job]]
* [[2004.10.01 -- Women of the Old Testament and Euripides’ Plays]]
* [[2004.10.01 -- Mind of the Prisoner]]
* [[2004.10.12 -- A Feminist’s Critique of Nozickian Entitlement Theory]]
* [[2004.10.26 -- The Trial of G-d]]
* [[2004.10.27 -- Seneca, Stoicism, and the Symposium]]
* [[2004.12.01 -- Plantinga: The Free Will Defence]]
* [[2004.12.07 -- Silence]]
* [[2004.12.08 -- Paul and Dante]]
I made a lot of mistakes at Berea, as you can see in the above work, but I also made some incredibly wise choices as well. I met and married my wife at Berea, for which I will be forever grateful. I also studied philosophy which eventually enabled me to rationally escape the faith I was brainwashed to have.
As you will see, I've found the opiate of religion to be an incredibly addictive meme over the years. Like billions of homo sapiens in human history, the Great Abrahamic Meme was deeply rooted in me, and it has take monumental effort to deracinate it.<<ref "2">> The power of gnosticism and confabulation coupled with a search for meaning (of my past and life in general) kept me imprisoned for a long time.
I look back on these works, and I see why I took the path I did. I feel like I've been a man of incredible integrity. Others do not see it that way, but they really have never stood in my shoes and seen my life through my eyes.
--------------------
<<footnotes "1" "I regret not saving my work. I kept them for a long time, but eventually disposed of it. I didn't think it would matter. What a shame!">>
<<footnotes "2" "I'm still unbrainwashing myself. It's a process. I still have [[Residual Christianity]] which lingers to this day and a web of inferences that I've not retested effectively enough since my deconversion. It takes years to deconvert, especially for someone who found as much reason as he possibly could for his faith.">>
!! About:
Here I document my progress in reading books.
---
!! Principles:
* Parents select the books, but I can make suggestions.
* I will have a daily log where I summarize my reading.
* When I have finished a book, I will write use my deep reading time each to day write report on it.
** Each Report will be built in stages (each stage will have its own tiddler).
**# Stage One -- Title of Book: Resources
**# Stage Two -- Title: Outline
**#* A Bullet Point Outline of My Report
**# Stage Three -- Title: Draft-1
**#* There can be any number of drafts
** Required Minimum Word Count = Age * 125
** Summarize it
** Have one argument about it where you I to persuade my audience about something important.
---
!! Focus:
* [[The Chronicles of Narnia]]
* [[HFTWP]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
Most of my writing was online. An enormous amount was lost to the sands of time and natural digital erosion. Outside of instant messaging/chat, http://4chan.com and http://mtgthesource.com were my primary hangouts. I wrote a lot on these sites. Between magic, the blooming of 4chan, and my heavily curated RSS feeds, I maintained a measure of sanity through yet another dark time in my life. Hence, I only have a couple records left from this time period.
* [[20??.??.?? -- Solidarity]]
* [[2008.11.10 -- Seminary Cover Letter]]
* [[2009.??.?? -- Resume]]
Moving to Thailand with two very young children was a leap I took. I knew I just couldn't accept living as a Christian in the West. In Thailand, I learned I couldn't accept living as a Christian anywhere. It took many years before I was able to escape the prison though. I'm a slow learner.
I very much feel like I wasted my youth. I was given the wrong input from the beginning, and it sent me on a wild goose chase. Of course, every creature has a right to blame its creators (including themselves). Bitterness is fine as long as it fuels growth and leads to happiness, but at some point, it is spilled milk. I have to be stoic and worry about what I can control, which is the present and future.
* Dinkin Flicka
* Read+Write
* Finish Kids' Room
* Code
* Cannabliss
* Shopping
* School
* {[[About]]}
** Slight triagic touchups
* {[[Dreams]]}
** I figured out that I should just go by geography. This simplifies life for me, and it gives me a portal into my memory that makes sense.
* [[Elizabethtown]]
** Started it up. Streamed some bullet points.
* [[Red House + Wilmore]]
** Ditto.
* [[Johnson City]]
** Ditto.
* [[New Orleans]]
** Ditto.
* [[Baton Rouge]]
** Ditto.
* [[Elizabethtown Redeux]]
** Ditto.
* [[Berea]]
** Remade.
* [[Thailand]]
** Ditto. (i.e. Remade)
* [[Goodluck, Brave Soul]]
** I decided I will graft embarrassing things into the wiki as well. I think it shows integrity.
* [[Drunkillfuck]]
** Ditto.
* [[קֹהֶלֶת]]
** Sounds right to me.
* [[2018.01.09 -- Computer Musings: Whitelist for Daughter]]
** Told her there may be some hacks around this.
* [[2018.01.09 -- Prompted Introspection Log: Reading]]
** EZ, accidental, but a freebie.
* [[2018.01.09 -- Wiki Audit Log: About Time]]
** Yay! Now, move on to something else, yeah?
* [[Metamodern]]
** Killed it. Awful.
* [[2018.01.09 -- Wiki Review Log: Resolve]]
** It really is rare for me to edit [[/b/]]
* [[2018.01.09 -- Carpe Diem Log: The Room]]
** What a terrible day.
* [[2018.01.09 -- To-Do-List Log: Dive]]
** No cannabliss. But, I did get drunk in the evening.
[[Empathizing with a Psychopath]] needs some real analysis. I've been putting it off too long. If psychopaths are those who have the ability to turn empathy on and off, and at times elect not to (some for much better reasons than others), then we need to think about what that really means. What does it feel like to be psychopathic? What does it feel like to be a nihilist, relativist, or moral non-realist of any type. I think some psychopathic people really desperately want to empathize with themselves and people like them.
* Woke at 7:45ish
** Headache
* Kids already awake
* School
* Read+Write
* Amazing book today: [[The Gervais Principle]]
* Cannabliss
* Talked to JRE
* Spent most of the day analyzing a set of letters from August
* Walked with wife!
* Inform the Men!
* Chili and Cornbread
* The Office
* Fireman Time!
* Archer and Bed
Son just lied to my face about surfing instead of studying. DNSmasq to the rescue! Fuck that shit, yo. Glad I worked it out the other day.
What I need now is a script to quickly add to DNSmasq. Putting my daughter on it.
//See: [[The Gervais Principle]]//
---
{{2018.01.11 -- Ribbonfarm}}
My brother was telling me that my donors believe I am purposely preventing them from being able to communicate with my children. That is pretty unfortunate and annoying. I've actually gone out of my way to help my children reach out to their granddonors. I'm the one who made them write letters to their grandparents twice in the past month. My wife and I both ask them to use their e-mail accounts often. I have encouraged my children to keep trying to find ways to connect, including messengers.
Granted, I don't stay in the room during a video call (and I don't think I am morally obligated to be subjected to it), but I very much want my children to have understood who their granddonors are and to have enough of a relationship so that they can make sense of their lives and where they come from (that is one of the many things my donors did well as parents). Yes, it is painful, but I encourage them to speak often with their granddonors.
I've repeatedly suggested to them to ask for their granddonors to move onto XMPP or Tox (which is what our family uses, and it works everywhere; we use it everyday); I am absolutely positive that [[MWF]] has the technical chops to do it, and I think even [[SLT]] could do it by herself in a pinch). They can reach my children on their phones as well (and they know this). My children decided not to use Line, Skype, Gmail, and a number of tools, including my suggestions. I have to pick my battles, and I'm not going to force them beyond what is required (for example, writing thank you letters). That you failed to cultivate relationships worth maintaining in their eyes is not my fault.
Here's another way to think about it: for people I really want to contact, I keep calling, I keep writing, and I keep trying to communicate. Ask those around me with whom I actually try to communicate; I'm almost annoying about it. And, you know what? My donors really could do that too. If they really wanted to communicate with their grandchildren, they would. It's been completely available to them. It is obvious how little they choose to even try. Go ahead, write an e-mail everyday. You don't need a good internet connection for that, so there's not much of an excuse not to. You get out what you put in, and you aren't really putting in much.
The world does not revolve around them, and nor do we.
They'll try and tell us a slave-morality tale which they must spin for everyone (because it benefits them) about what creations owe their creators. Rofl. I don't buy it. For the record: we owe you nothing. You've wildly (to your benefit) misunderstood the moral dynamics of parents and offspring. Despite your deep flaws, I'm still offering the chance to speak with my children (although, it is true you aren't allowed to proselytize). You are in Glen territory now, and I hope you realize I'm actually trying to play it clean on my side of the fence.<<ref "1">> When my children realize who you are, it will be given the evidence you have provided them over many years which convicts you in their eyes (how do you think I learned about my granddonors?). The only narrative control I'm trying to maintain is objectivity for my children because I'm doing my best to respect their dignity.
---
My brother and I have a rule: no secrets. We're done with family secrets and bullshit. We're not here for power triangulation. We're here to be honest. We're going to say what we think, and we try to do it as constructively as possible. We know we're not good people (and that no one is), and that gives us the ability to be honest. We're not out to damage anyone; far from it! We are trying to build trust and meaningful relationships. Authenticity is harsh, but it's also as real as it gets. Thus, with everyone's permission, I provide my analysis.<<ref "2">>
<<<
Dear JRE,
It was nice to hear from you. To be honest, when you didn’t send a reply to my questions on the last couple of emails I didn’t know if I should interpret that as you were too busy to answer or weren’t talking to us.
<<<
Great opener. I love the entitlement. I'm //sure// you have been fair in thinking about the communication attempts between you two and my brother. Are you counting your family newsletters as DMs?
Let's be clear about what this line is meant to achieve: it's designed to steer the conversation whole-hog into the delusion that they are the victims. It's incredible the degree to which they refuse to take responsibility for themselves. Dark-Triad Red Flag!<<ref "3">>
<<<
I'm sorry to hear about your knee trouble. How long until you receive your master license? Do you still have plans of learning computer controls and heading in that direction in the future? Just curious; didn’t know if these health issues are impacting career decisions.
<<<
It's good to hear that you care. You did such a great job setting your children up for the future (great job, boomers).
<<<
Congratulations on being so close to the end of your foster parent qualification process. You two will be great. I had the same thought when I saw the photos of you sitting on the porch at R’s family’s (sister’s?) house on the fourth of July. It must have been her niece that was with you? You had a somber, far away sort of expression, but I could tell you love her, and I know you are a ‘natural’ with kids.
We didn’t know, actually, that you and R had been hoping to have a child biologically. (The last we’d heard about whether you’d plan on having biological kids was back early in our meeting R; I believe you had shared she had no interest in having children of her own when there were so many kiddos in the world needing parents, etc..)
I was a bit confused when you said the baby bug had hit her – (you mentioned this when you came and stayed the night with us at the end of February) – but I didn’t ask for clarification – everything seemed so egg-shell-ish etc.
<<<
This is an unfortunate conversation they are trying to recast and spin. They kept pressing my brother for why they were going for adoption instead of biological. Do not accept the claim of ignorance. They are far too emotionally intelligent not to know the buttons they are pushing. They think fast on their feet, and their writing is fairly effective. They are human-coders.
I find it ironic that they believe they walk on eggshells and not the other way around. More importantly, when you are the cause of the eggshells and damage around you, it is //your// duty to start walking on them and picking up the pieces. Your hypocrisy is outrageous.
<<<
Going to IKEA with K and L sounds like fun. I hope they are doing well too. Your Uncle John & Aunt Vicky just left Thailand on Monday. They are transporting a ‘man-bag’ for me that I bought for K; I’ve asked them to mail it from the US (it will get there much quicker, and for much less than if I mail it from Thailand!) I hope he likes it – though stuff like that is always a matter of personal taste.
<<<
I have watched their gift-giving for a long time. I have always paid attention to it. It does say something about who they are.
<<<
I’m glad you’ll be having dinner with Grandpa Marbles. I spoke to him last week when he called us via skype (he thought we had called him & he was ‘calling back’). At the time I was in a hotel in Chiang Mai (we were with John & Vicki, who were with us for two weeks). A ‘bug’ had hit all of us to varying degrees; when Grandpa called it was day 2 of 3 I spent in bed (we were only there for 3 days, so it turned out pretty cheap for dad when it came to me doing any shopping, ha ha!!) I couldn’t get much out when I answered the phone, so I’m glad to know Grandpa will be getting out and have time with all of you.
<<<
Ah, more debacles. They've done a good job convincing the elder Marbles for the most part.
<<<
=====================================================================================
Regarding ‘MEXICAN CORN-ON-THE COB’… No, I missed that! It sounds good though!
Regarding ‘WORK’- We’ve been training in May and P.Boy – the wife & husband team that are now assisting us. It has already relieved a significant amount of exhaustion and has added a bright spot to our lives we hadn’t anticipated. May has children and a young nephew that she and P.Boy are raising. Our home now regularly had kiddos eating after-school-snacks and leaving happy mini-messes when they leave. We will be heading to the north for a graduation next week, and to the south in a couple of weeks for meetings and planning.
Regarding ‘FUN’ - We had a pretty amazing time with John & Vicky. It did dad’s heart good, and mine as well. Dad and Uncle John can talk about anything and everything – for hours and hours! They don’t always agree, but as Uncle John said, we ‘go away loving each other.’ Vicky and I took lots of walks and had lots of talks -- family, faith, growing older, activities, and on and on. It was really nice, and good for the soul. We hated to see them go!
Regarding ‘HEALTH’ – boring topic. I’ll pass.
Regarding ‘SCHOOL’ – My journal article has been accepted for publication (a requirement for graduation) and my dissertation has now been bound and printed (also required). I believe my name will be announced during the first week of September as having graduated. For this I am grateful. I have a crazy big box of dissertation copies; I’ll be providing a copy to all of the ‘peer researchers’ (I had a team taking notes during the 17 weeks of training the women; they did a fantastic job) and to my Thai co-trainer. I was going to bring a copy home to give to each of you guys (sons), but I don’t think I’ll be doing that now. All is good though.
=====================================================================================
<<<
Tit for tat.
Regarding 'LET'S JUST GET THIS OVER WITH' is what I see.
Also, Health isn't boring to her; she's terrified of dying (although she claims she isn't). She doesn't want to talk or be vulnerable about it. Gotcha.
I'm glad they take the time to paint a picture of them having significant relationships with other family members. Rofl. They do make it sound better than than it is, and I suspect they are trying to push the reader into feeling guilty. Lol. They mastered the art of guilt-tripping not through justified argument but through rhetoric and emotional manipulation.
Oh, yeah, the hilarious part is that SLT's degree is a complete joke. She literally paid for paper. It does her more harm than good except for people who aren't paying attention. She did have the integrity to explain that her dissertation was considered by an idiotic committee (not surprised). I honestly don't respect the work she has done (and to be clear, from what they said, it looks like her husband did some of the real lifting).
Translation: I'm taking my toys and going home; none of you are allowed to read it now.
<<<
On another note….
<<<
/impending-doom
/go-for-the-throat because you earned it. Time to deliver the blows.
<<<
I have so many thoughts that come to mind as I type this.
I guess I’ll just jump in and share some thoughts. They may seem random – far and wide, etc. I’ll do my best to be brief with each point. As a matter of fact, I think I’ll just make ‘points’ and keep rolling.
<<<
Don't worry, I won't cave under your deluge. =) I've had some practice sussing out and walking you down the logic of your bullshit.
<<<
1. I am apologizing for my lack of gracious response on the day we were driving with you and R to visit h0p3 and k0sh3k in New Orleans – when you mentioned you were living with R. If my shock (at not knowing, and feeling very out of the loop) showed itself through being unwelcoming or unloving, I apologize to you both. That has tickled my mind more than once, which probably means I ought to say something!
<<<
Excellent spin. Look at the way she beautifully mitigates the damage by claiming ignorance. What a useful tool!
There is a convenient gap that her religious drug gave her a way to create when she elected to judge her children. Distancing her children's loss of religion was professionally and socially valuable to her and likely even mentally important to her well-being since that might be too much cognitive dissonance for her (despite her preparations for it over the years).
The conditional of her apology is also slick. That is pure rhetoric right there.
Lastly, it //tickled// her sociopathic spidey-senses; she knows it's a loose-end she has to tie up.
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2. Weird thought – did you know we’re living in our 12th year in Thailand? We are. One of the interesting things I’ve noted, is that while our sons and grandkids have grown and changed, so have we. (More than in just girth! Ha Ha!) We are not the same people we were when you were all growing up, or even during the two years you were all here in Thailand. I don’t think that is known or recognized by our sons.
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Oh, I definitely recognize your changes. I have paid a lot of attention over the years, and while my memory is flawed, there is likely no one in the family who can match me. I know you've changed in different ways, and who wouldn't to some extent? We are human. The problem is that you didn't change fundamentally and radically enough. You are just a slightly different version of who you were. That's not going to cut it.
Here's another way to think about it. As we age, each passing year is a smaller ratio of our total age and memory. Essentially, I expect more proportional change after a decade in a 5-year old than in a 65-year old. We crystallize over time. Our physiology and memetics crystallize. You may feel like you've changed a lot, but it really isn't as large a gap as you claim.
More importantly, this is the kind of talk I expect from an abuser. "I've changed, take me back."
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3. JRE, here’s a weird question. I don’t need an answer to it (really, I’m pretty sure I don’t want it!) Is there a part of you that is disgusted by us? If not overtly – vivid in your mind – consciously, I’m pretty sure I’ve had such vibes at different moments, and I just want to let you know I’m sorry if this is how you feel.
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Rhetorical question.
Sorry, not sorry, right?
Translation: I wish it were not the case you were disgusted, although what you are disgusted by is not something I would apologize for.
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I know this probably all seems like it is coming out of left field. But really, if we were just having a face to face chat, it probably would be easier, but I don’t think we’d really have such a conversation on the phone either!
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Why aren't you speaking face-to-face more with them? This is a guilt trip.
Translation: Why don't you enable me to manipulate the conversation in person so you don't have time to reflect on a written expression. It's harder to find the right keys to direct you as I wish in writing.
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4. JRE, we won’t be inviting everyone to come for a ‘family get-together’ when we’re home next year. No need to think too much about it, etc. If anyone wants to get together with us, we’ll be open to meeting if we’re contacted.
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Translation: It's your fault, remember. We're happy to meet on terms that appear to fall under the guise of our old power dynamics.
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5. I don’t anticipate I’ll be sending any ‘breezy updates’ addressed to everybody in the future. Communication and relationships are two-way streets that I can’t make happen or no longer hope to influence. Each person is responsible for himself, to do ‘his part’ if there is any wish for relationship.
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It is my experience that they communicate only to maintain social capital. It's obvious how their self-interest plays out.
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· It took me a while to understand what AIR is intending to communicate through silence. I will respect that.
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How convenient for them.
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· Your brother h0p3 has communicated very clearly in his online writing his feelings towards us. I will respect his desires.
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Good. I'm going to hold you to it.
I don't think she respects my desires, at least not in any sufficient way. She abides by a select few insofar as it aligns with her desires. I strongly doubt they understand and have experienced my feelings towards them. Again, I think this is an empathy problem on their end. They have the opportunity, of course. I am not surprised they don't take it though.
Note the type of target of her respect changes between her two sons. I suggest it is because I grasp the reality she refuses to admit. She absolutely must deny, deny, deny my point of view because it is deadly to her personal identity and social optics, the mask she has become over the decades.
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For what it matters, JRE, we were not bad parents. He is wrong. This is not lacking empathy, JRE; it is the truth.
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My donors acted as good parents in many respects (which I often explain to my family), but that does not make them good parents. It takes the right combination of salient factors to line up to say someone was a good parent, and she has no argument for it. I am, of course, often wrong. So far, while my argumentation in this wiki is not excellent, it's actually a somewhat cogent argument. Integrity is difficult, and I'm sure it is difficult for her to admit the truth that in some crucial respects she has and continues to lack empathy.
Let's be clear, the suffering of their children is a non-trivial indication of their being bad parents. Further, that they do not significantly alter their lives to make up for their huge mistakes is a sign that they don't experience sufficient remorse. Remorse, of course, is the feeling they'd be motivated by if they were sufficiently empathic.
Let me also say, I'm not a good parent either. I'm not psychopathic enough to deny it though. Only by admitting that I'm failing can I hope to change it. That is the difference between integrity and true hypocrisy.
It must be easy to not take responsibility for the damage they've caused. They continue to try to re-write the narrative in their favor.
/heartstrings...//It is the truth.// Lol. No argument is given, and that should be cause for enormous suspicion.
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You are close; I used to be very glad of this, as I often prayed when you were children that you’d ‘be there’ for each other! I should add here at this point, JRE, I am proud of you and your generosity to your brothers – AIR with the car; h0p3, with the gift you gave him when he was about to start the new job. You are ‘there for each other’.
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They wanted to us to "be there" for each other so they wouldn't have to.
Approval seeking authenticator launched! Note, you sit in stark contrast to your brothers, but you are so close to becoming someone we don't approve of.
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6. This is not a family disagreement - breech for you to repair, and you are not in the middle, responsible to bring two parties together, each ‘giving a bit.’ While this may have a goal for you a year ago, I can assure you – there is no need, and no way for you to ‘fix’ relationships between people other than yourself and another. Initially, I saw you as either hoping to see things fixed, or at the very least, you’d want to be ‘Switzerland’ (neutral). Just so you know, I have no expectations of you regarding loyalties.
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Rofl. Yeah, clearly she doesn't demonstrate any moral expectations or guilt trips in this work. She contradicts herself here, and that's exactly when you should be paying the most attention. What claim was so important that she would take the risk of so plainly contradicting herself? This is meant to be confusing on purpose; it's a rhetorical device. Clearly, she does have loyalty expectations. She acts like she doesn't here because it casts her in a better light and gives her an "out" without really meaning it.
Lastly, I want to point out the difference between "expect" and "predict." I'm betting she predicts you won't be loyal, but that doesn't mean she doesn't expect it of you in a normative sense.
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7. As parents of adult children, we have the right to disagree with decisions our adult children make. (If you are blessed to become parents, you too will have this terrain to navigate. While you may do much better – beware of hubris before you’ve arrived!!)
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I admire the way this claim is worded. It's a smooth generality weaseling in a lot of content.
Do they have a categorical right to agree or disagree with all of their //adult// children's decisions? What if an adult child would do something objectively morally wrong (or right), do they still have that right, and to what extent? Clearly not (Godwin's law). Here then is the sleight of hand; she has at best a conditional right, and that condition is based upon what they are disagreeing with and why. Has she really met those criteria? Analogously, this is akin to having the "right to free speech." Morally speaking, you don't have to right to throw racial slurs, even if you have a political right. What gives you the moral right to speak requires actually having something at least permissible to articulate. Essentially, in order to have the moral "right" to disagree, your claim requires justification. She claims to have the right without even appearing to offer justification. Red Alert. That's not a good argument.
Yeah, //that// was their mistake, //hubris// to think they had arrived...Lol. This is another backhand. She knows how to throw them. I take it that telling you to be humble is not accidentally placed next to a sentence that implies they have a right to disagree without justification.
Translation: Submit.
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8. As individuals, we have the right to ‘bite our lip’ when frustrated, angry, or annoyed (often holding back thoughts that don’t need to be shared anyhow!!). Others have the right to react to this, and to feel whatever they feel. But really, (personally), I don’t think this action calls for despisement. But it is everybody’s personal choice.
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Either she really doesn't get it (and she hasn't taken the time to understand) or she attempts to sweep it away into relativism. This is yet another lack of empathy. Again, this is not taking responsibility for who they are.
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I bring this up, because while there are many things we’ve been accused of failing in by our sons, and many things that family react to about us, the really weird thing is – we’re known and loved by many people outside of our family. Your father is known for being level-headed, really wise, ‘a teddy-bear’ and all sorts of positive things by those we are close to. The contrast in perceptions is startling.
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Yes, it is startling! Now, you have also agreed with me twice in our lifetimes that I know you better than any person on the planet besides MWF. You should be gravely concerned that the people who know you best (and have spent much of their lives with you) see you differently than a group of people who are your parishioners, donors, and social-capital base (especially when the former tend to have a more negative perception). Those you keep at arms length only see your mask. I've seen behind it.
Let's be clear, I have more right to say MWF is not level-headed than almost anyone alive. This is also the pot calling the kettle black. I know it when I see it. He's level-headed only by social force, e.g. by being told you would divorce him if he didn't stop. That beast can hide, but it never disappeared.
Is it a valid counterargument to point out that I've been considered level-headed, really wise, genius and heard all sorts of positive things by those I'm close to and otherwise? You certainly wouldn't take that argument, so why should I take yours? Of course, as I've said, appearances can be deceiving. The conversational implicature of your argument is bad because it is an appeal to what is popular. You are skilled manipulators, and I am not surprised people see you in a particular light you've cultivated.
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9. I do hope things change for the better in the future.
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As do we all. That doesn't mean you are going to put your money where your mouth is. I can vacuously hope for the best without lifting a finger too.
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10. I will no longer be crushed in spirit over all of this. For one thing, my health can’t take it. But bigger than that, I can’t change how my sons feel about me/us. Each of you is responsible for your own views, and for your own words and actions.
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Yes, she doesn't want to be crushed by who she is and what she has done. I'm //sure// her health prevents her from recognizing the truth, let alone doing anything about it.
She's correct that she has limited options for changing how her sons feel about them. I can think of a number of behaviors and life changes that would make me change my mind about them significantly. Of course, when she says "can't" here, she means within the confines of the list of selfish maxims she finds convenient enough to act upon.
Unfortunately, she is responsible to some degree for everything her creations do. She made them and she conditioned them. That doesn't mean they aren't responsible for themselves to any degree, but it is a ridiculous notion in metaethics to think she can just cast off her culpability. Hardly. This is her convenient attempt to re-write the concept of agency and moral responsibility (a topic on which I am far more qualified to talk about). She can't effectively wash her hands this way. That's not how it works.
This is a guilt trip with the built-in implication that our feelings and views aren't valid.
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11. A note of clarification – regarding the email request I had sent you before the Sunday we were speaking at College Heights – when I asked whether you’d come and help me at the table….
If you would have been uncomfortable at CHUMC, I didn’t know this. (You had never mentioned that to me, and I did see you at L’s wedding; it never occurred to me).
I do not know what you think or don’t think, thought or didn’t, but I want you to know clearly what my ‘agenda’ was: I needed help. That’s it.
I wasn’t trying to ‘get you into church’ or ‘put on a happy family image show’.
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Ah, [[2017.04.28 -- h0p3's Log]]. It definitely hit a nerve. Guess what? My argument still stands. Besides feigning ignorance, she doesn't even attempt to address the argument (as usual). This is back-peddling.
We weren't going to miss L's wedding, even if we didn't like being there. Even my brother AIR was able to make it (while you talked shit about him the whole time; do you realize why he was drunk? You are deeply responsible, and you act like you're not.)
Look, you've forked your argument. This is disjunction elimination time. Either you didn't know (and should have known if you had taken even a few moments to empathize) or you did know (and clearly weren't empathizing). Therefore, you didn't empathize. QED.
I am still convinced she expects us to participate in her self-image to a significant degree.
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Sigh. Seriously, your faith or lack of faith is 100% your issue. I would hope you know that by now, but just in case you didn’t – I’m not attempting to steer anything with any of you. And as for any happy family image show (again, I don’t know if you thought this or not) – we are so beyond that; I have friends and family that know the reality of the situation. If anyone suggests to you my motives were different – they are wrong, and either don’t know me, or are maligning my character.
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No, "dearchildrencontinueinhim@gmail.com," you would never do such a thing. You brainwashed your children, and now you act like you didn't.
I'm not maligning your character beyond what it really is. That you have "friends and family" who understand the version of the reality you've told them is hardly an argument. Go on maintaining your social capital. I'm not stopping you. But, your argument is weak.
Again, I know more about your history than others. I know more about your preferences and desires than others. And, frankly, despite my autism, I have cognitively developed a more accurate theory of your mind than others. i.e. I've strongly empathized with you over 3 decades. It has shaped me into the man that I am today. I do know you exceptionally well, even by your own previous admission. I suppose you change your mind when now I voice my extensive criticism.
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My request was simply for help, as I knew we’d be deluged with people wanting to talk, and I thought it would take too long to get to the restaurant any other way.
I’m glad you felt free to turn me down. I didn’t end up putting up the table that day, as I knew it would be too much for me to do on my own, particularly if Rachel showed up at church with Skylar (I knew she’d need help); and I knew your father would be busy with other conversations and tasks as much as I was. If I was wrong to ask you for help, insensitive in any way, I apologize.
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Actually, I'm not so sure you were glad he felt free to turn you down. You were upset with him in your next communication/dinner (I expect my writing didn't help). I'm sorry the evidence doesn't favor your claim.
I smell an attempt at a guilt trip.
I think this apology has the chance of being at least partially sincere. I don't think she could own up to the logic above, but I'm sure she regrets it now (even if not for the best reasons).
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[NOTE: If you have any concern about me reading anything you might in the future say privately to h0p3, don’t worry. I’m not reading any more of his online writing. You’re free to say whatever, and if he writes about it – these eyes aren't heading there.]
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I am not surprised. It is your choice not to hear your creation.
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12. I’ve had a bunch of revolving thoughts regarding the place for ‘respect’ in parent/’adult child’ relationships.
While I don’t need to go into what prompted these thoughts, I’ll go ahead and share with you a few reflections I’ve had since we all last met.
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Ah, let's first define the concept of respect: [[2014.02.17 -- Bare Metal Recognition and Appraisal Respect]]. You have a traditional religious memeplex as your justification, and that's it. Debunked. You've missed the boat on the very notion of the golden rule.
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12.1 – Regardless of how rugged the work environment (and the colorful language or imagery that is commonly shared there) respecting others is just part of being a decent human being.
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Agreed, although I don't know what you are talking about in this instance.
In any case, would you care to define //respect//?
I find this respect-based line of reasoning to be ironic because I'm literally accusing you of not showing respect for the dignity of your sons for decades. You used your sons as mere means; you failed to respect their humanity. i.e. You really weren't a decent human being in many ways (and I say that as someone who is also a failure: that's how I know).
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12.2 – It is not unreasonable for an aging parent to hope to be treated with respect.
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Define respect and justify your point of view.
Sure, if you can't stand because you are too old, then I'm not going to make you stand. But, I'd do that for a 10-year old with a broken leg as well. That is respect for all human beings. Show me why aging parents, particularly ones like you, deserve anything more.
Again, you have offered a claim backed up by zero argumentation.
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(For example, despite many odd & challenging experiences with my own mother over the years, I continue to extend respect to her as a person, as well as because she is my mother. I do this in small ways, remembering birthdays, communicating on Mother’s Day, Valentines, and Christmas greetings, making at least one trip to see her in Milwaukee each time we’re in; taking her to dinner; bringing food to her house; doing a bit of cleaning, odds and ends tasks she may not be up to; purchasing items that she might need or bring a bit of joy to her life; etc.) Some may call this ridiculous and society induced sop. I disagree. I think it is part of the circle of life; it is expressing appreciation for her attempts to do her best; it is kindness in overlooking her mistakes with appropriate grace, particularly so as she grows older [and will one day, be gone]. At the very least, it is civility in action – and as we can see in the news regarding our nation, some civility could really be helpful at times).
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Note, of course, the difference in justifications you give "as a person" and "she is my mother." Let us not even remotely conflate them. The former we already agree to, and the latter you've failed to justify.
To be clear, I can point out time periods where you didn't really do these things for your mother. Yes, I have noticed in the past decade or so, you have ramped up the degree to which you do these things; but in your 30's it wasn't like that. You're hardly applying the same standard.
I have been paying attention. I suspect that as you get older, and the more entitled you feel, the more you participate in these virtue signal displays. I don't think you do it for society induced sop reasons (although you give a version of that through your religious beliefs), but instead for far more selfish reasons than you've presented here. It reminds me of the parable of the wooden bowl that MWF gave at Mannsville. It's just catching up to you now.
Define appropriate grace and civility. You've locked crucial normative content in those words. Go ahead and spell it out. It's hilarious that you think we've not done the same for you.
The left-field civility of our nation is an interesting rhetorical touch. Looks like a virtue signal which you ironically are not entitled to help yourself to.
I give this persuasive clause a C-. It is not your most effective guilt trip attempt so far.
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12.3 – I am not crazed with wanting to be ‘respected, revered, honored.’ Regardless of how loudly your sibling might disagree with this, and how much he’d disagree with what follows, – I am – more than just ‘a donor’ – or ‘a failure as a parent’ or any other host of ‘titles’ I’ve been granted.
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You aren't crazed in this way. I agree. You are mistaken, of course, about what you are entitled to. You are manipulative about it. No, your insanity presents itself in other ways.
What is meant by "loud" here? I obviously express a strong point of view here. I go ALL CAPS very rarely, and I have plenty of scathing things to say about a lot of people. I would say I've been fairly quiet about my opinions about you with the communities you've developed relationships with. I have not pissed in your pool, not even quietly.
Oh, if you were paying attention to what I've said on this wiki (and I've said a lot), I also give you compliments and agree with many of your less intuitive moves. You didn't get it all wrong, and I've been clear about that in writing and in person. That's part of being intellectually honest. I don't think you've even attempted to be fair to my point of view (which is hard to do if you aren't going to read it).
Just to clarify your awful argument: you can be a donor and a failure even while still doing many things right. Don't act like they are conceptually mutually exclusive. Yes, you are more than donors and failures as parents, but that doesn't mean you've not earned those titles.
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12.4 So is your father.
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Granted. Ditto to my argument above.
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12.5 While I wouldn’t want any son to feel beholden to hallmark or oppressed by societal expectations, (truly – I’m not being ‘snarky’!!) I will share my feelings with you, JRE.
I was able to overlook the lack of mother’s day greetings without too much of a glitch. We had all just seen each other (despite how oddly it ended – and if I may say so right here - while your father did sound serious that afternoon, he was not overly loud or rude --- he simply asked questions and expressed in his tone feelings he was wrestling as we’ve tried to navigate the challenges to connect with family ); I was simply grateful to have seen my sons, k0sh3k, R, and j3d1h & 1uxb0x.
I’m not saying I didn’t have a twinge when no one said a, “Happy Mother’s Day” that weekend, or when no one sent a note, or email. But I could roll.
But then, June 18th came and went – and it was the second year when none of my husband’s sons or families said a kind word to him. (It has been more than two years since some of his sons did not contact him, but not all three).
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Which way do you want it woman, beholden or not? Let's charitably allow your feelings to override your initial sentiment. Do you have a rational justification for following this rule? No. So it makes you feel bad. I'm sorry. It's painful even thinking about you, let alone contacting you, especially for unjustified, arbitrary reasons like those you've fed your children while brainwashing them for years. Yes. I expect good reasons, and that's it.
Here's one of my favorite lines of all time from my male donor:
__Maybe you deserve it__.
Enjoy the life devoid of your sons. That one is on you. Since you take it to be normative, Ephesians 6:4.
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Son, my spirit was deeply grieved. Straight up, grieved.
It was such a long Sunday, (two days, really, as I was hoping he’d hear something on KY time – that perhaps someone who’d forgotten might dash a note off later, but it didn’t happen).
JRE, if you are in any way feeling bad, I don’t need an apology. If you aren’t feeling anything – (or are just feeling some concern about weird obligation for future years) don’t worry. It is done.
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Guilt trip, engage! She knows how to lay it on thick for my brother. These are not the kinds of arguments she presents to me. Rational justification doesn't work like that, but rhetoric surely does.
Translation: "Don't feel bad for me, it's over, you've done it...except you should feel bad about everything else that I said in this letter."
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We had to come to some conclusions, and none brought joy. That being said, we can roll.
Life is short, JRE. We had to decide we are not going to walk around crushed. We know who we can depend upon; we know who wants to be in relationship with us; and we know those who don’t. And through all of this, after much prayer and many tears, I’ve had a deep, deep peace come over me, as did dad. (Weirdly enough – my resting heart rate went down 8 points after giving this all to God. Hopefully it’ll reflect well on my next appointment!!)
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The power of prayer is something to behold, lol.
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[NOTE: A funny thing – last Sunday was Mother’s Day in Thailand. I didn’t realize it when I had committed to preaching in a church for that morning. Sigh! I was afraid I’d be feeling bad all over again. But God is good. Your aunt Vicky was with me, and the funny part was, as soon as I walked to the entry-way of the church the female-lead pastor came up to me with arms open and said, “Happy Mother’s Day – You are spiritual mom!” During the mother’s day activities Vicky and I were seated next to each other with all of the other moms, while many of my long-time friends came up and pinned flowers on us. My black blouse was laden with white silk carnations – and I had so many hugs I had to laugh!]
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Ah, she felt respected and has found the approval of others she so clearly deserves. I get it. The approval and respect of others is a fine stand-in for her sons', except it isn't at the same time. This is absurd. If she really felt this way, then why say everything else?
We are still in guilt trip territory.
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13. I have to go back to #9. I do hope things change for the better in the future.
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Me too.
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Well, 13 is the lucky number. Its where I stop.
I know you probably didn’t anticipate getting this response to your email. Again, this is me, not dad speaking. (I'm sending this via my long ago established 'family' email account as a way of confirming this, not to keep anything from dad). I don’t anticipate though that he’ll be saying anything at all regarding these issues. While he’s fine with me saying whatever is on my heart, I believe he’s ‘past being hurt’ on many fronts. I think this is a terrible shame. He’s a good man.
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Yeah, he's really stoic like that.
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With love,
your mother
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We will always love you. That doesn't make it a good thing, and that doesn't mean we should stay in contact.
We have tried to rebuild burned bridges. It's not working. You can't always get what you want. Our lives are marred.
---
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Heya Mom and Dad,
Surprise-- I took a long time to respond to your email.
I keep thinking that I'll read it again and figure out the puzzle; what to say and why. Obviously, that hasn't happened-- nothing but my own disjointed thoughts have popped up each time I read through your email. So, instead of a diplomatic response that comes way too late, we'll just have to settle for a bunch of random thoughts written over several days that are just a little bit too late.
1. All three of your sons are very different people, and each has a very different relationship with his parents. Here is my current take on things;
AIR is surviving depression and severe self-loathing by pouring himself into his work and avoiding some of the things that bring him pain and anxiety. I believe that his relationship with his parents causes him pain for a variety of reasons, and the lack of a relationship causes you pain. This seems like a real no-win situation, but hopefully he will get to the point where each communication with his parents doesn't send him into a little spiral of depression. I'm not saying he has a logical reason to have these responses from seeing or talking to you, but I do know it happens, that I am sometimes the person he comes to when he is being crushed by his self-hatred, and if he has to avoid you guys, well, that really does suck, both for you, and for him, but I want my little brother to be able to cope, so I support his decision to be silent towards his family. Sometimes, for weeks or even months at a time, he won't respond to h0p3 or me, and I will just drive over there a few times until I see him. I'm open to the possibility that he might cut me off in the same way someday, he has threatened it in the past, but for now, I'll take what I can get.
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It is an accurate portayl of who AIR is (although, I think you skimped on why he is that way). Overall, this is far too charitable. Diplomatic is the correct word to describe it. But, you know I would think that.
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h0p3 is also surviving severe depression. I'm frankly amazed he is still with us, in light of several of our conversations. h0p3 is a cynic (in that he believes everyone acts out of their own self-interest and altruism isn't real), and in his conversations and writings, he has definitely applied a very cynical interpretation to your motivations, which has obviously caused a lot of damage in your relationship. I have disagreed with h0p3 many times as we discuss our upbringings and your motivations (it is the one source of real tension when we talk) , but I will not allow my disagreement with h0p3's world view or his view of my parents to become a line in the sand. I will continue to help my brother feel less alone and help him to cope with his depression by talking to him often.
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But Yogi, the Ranger's not going to like it.
I really appreciate that you take the time to listen and help me feel less alone.
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I imagine a similar cynical lens could be turned on me at this point-- am I encouraging or even thriving on co-dependent relationships with my brothers? Possibly, but I hope the same charitable interpretation that you wish for can be given to me here. I am not simply capitulating to my brothers' arguments because they have hinted at the possibility of suicide-- me being afraid for my brothers doesn't mean I automatically agree with them or think they always have sufficient reason to distance themselves from you. However, their decisions are not sufficient reason for me to distance myself from them, or to make their decisions the center of every interaction between us.
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Yup. That's fair. Although, I don't recall the suicide issue being brought up directly. I will assume I am missing part of this conversation.
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With that in mind, I believe the fact that I haven't taken this strong stance against them has changed how you view me. I very much got the feeling (from your email and a few comments that Mom has dropped the last few years) that I have been lumped in with them-- that since I don't take some huge action against them, I must be against you. I am not against you. I don't think poorly of you, I don't wish to remain this distant, I don't want this weirdness. I love you both.
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Ah. This is a very painful place to look. I get it.
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2. My head is swimming just trying to think of how to say all this. Each day I start this, I reread the entirety of what I wrote, reread your email, and add a bit to mine, until I feel so fuzzy and unsure that I have to stop. I can't imagine trying to do this via phone or in person.
<<<
Ah, they know that. They thrive in the chaos of immediate, split-second social interactions. They've practiced a lot in their line of work. It is a tactical competitive advantage they wield to influence people. They lose some of their edge in text.
<<<
3. I think that the infrequency of our personal visits makes it difficult for me to have real conversations in person, as I don't want to make the visit unpleasant. I often feel the weight of your grief at feeling distant or betrayed by my brothers (and me it seems), and this strongly incentivizes me to stick with pleasant topics. As such, I don't think you know what I believe about things anymore or how I think. I could see how this might lend itself to having you believe I agree with h0p3. While I do agree with h0p3 on a ton of subjects, some of which would obviously grieve you, I don't agree with everything, and honestly, I think about this stuff a lot less than h0p3, so I just don't have as many opinions as him, period. I think I should just get some of these out, since we are being pretty blunt in these emails:
<<<
We've spent decades understanding their point of view. They really haven't reciprocated. This is a tit-for-tat trust game; and they've not kept up their side.
<<<
In reference to your point 8-- I can definitely look at our childhood and see some very messed up things. I was completely honest with the case worker for our foster parent application and when I take the time to list what family life was like, it does come across as moderately screwed up. I remember when I worked at Communicare, filling out forms for parental relationships and violence or fear in the home, and thinking, yep-- there were a few times when we could have been taken out of our home by today's standards. I remember the intense fear of Dad, how sometimes when we were too quiet at the dinner table, he would slam his hand on the table and we would all jump; this was meant as a joke, but looking back, all I can remember was fear that Dad was suddenly mad at one of us. I also remember on the way home from college, Dad and I were in the truck together, and he apologized for how we were afraid of him as children. I do forgive Dad, it's not that difficult honestly - compared to AIR and h0p3, I think I always got off pretty easy. I can't remember being really hurt or anything the way h0p3 can. Dad wasn't my teacher really, so I didn't have to deal with the anxiety that my failure to learn would fuel Dad's frustration and might result in an outburst, like AIR did (talk about a vicious feedback loop). However, my forgiveness of Dad and the consequences of this fear are two different things. I have had coworkers become irate with me and been yelled at by guys that I find physically intimidating-- my reaction has generally been cold anger. My victory is to stay calm while they go nuts and to be ready for the worst. However, when Dad becomes angry and frustrated, or when he makes an angry comment, I don't have this response-- I go straight back to that kitchen table and clam up. I sit and feel disgust for my conditioned fear response for hours afterwards-- it is emasculating and frustrating. I know that Dad is showing restraint, that he is not the same man that raised me, that even in his anger, he is being more rational and charitable than almost anyone I deal with, and that he is highly respected by the people that know him, but here is the thing-- it causes this conditioned response regardless! I can totally sympathize that you are receiving a disproportionate response from us when you show anger Dad, no doubt. I also know that we can't help it, that we don't see each other enough to establish better habits or proportionate responses, and that this response is a result of being conditioned by past behavior, which I DO forgive you for, but which we are still effected by. Again, feels like a pretty nasty feedback loop.
<<<
Excellent argument.
<<<
I remember talking with Dad about Grandma Marbles. You said that she would oscillate between having a completely innocent view of her father to one which grieved her greatly when she thought of his abusiveness towards his sons. I have often wondered if I am like her. Honestly, the vast majority of the time, I think my childhood was pretty great. I have many memories of Dad being gentle, of Mom being caring, etc. My brothers had a very different experience growing up (or different memories), and I wonder if the fact that I got off pretty easy means I have willfully ignored or twisted whether my childhood was bad. I don't think I have much room to invalidate their views when I'm so uncertain of my own. I am open to the possibility that my childhood was a lot worse than I remember, but I think in reality, it is a rare family indeed that has no issues or unhealthy conditioned responses. I don't think you were bad parents, or possibly, if you were bad parents, all parents are bad and most are worse than you. I'm afraid it's this second interpretation that is most likely true. I have no illusions that I will respond with grace in every situation as a future parent, or that fear isn't a useful emotion for a parent to occasionally use. I can only hope that when I do mess up my kids, the damage will be repairable, and if it isn't repairable, I hope it can be coped with, and if it can't be coped with, I hope we can both love each other from afar.
<<<
Preach, yo.
<<<
In reference to your point 11-- I try not to emphasize how differently I think of the church now. Mom has made statements many times to the effect that I must think poorly of your profession and I have said time and again that I respect that my parents act in accordance with their beliefs, and that helping people freely practice the religion of their choice by appeasing a religiously oppressive bureaucracy is a good thing. As some of my other views on the rest of the church isn't as nice as this, I try to keep it to myself, hence why you might not have realized how much I dislike attending church, especially CHUMC, where I feel the full weight of needing to hide my lack of belief to avoid unpleasantness. I think a lot of the problems in our current relationship can be traced to me trying to keep things pleasant and not knowing where to draw that line-- I'm not trying to lie to you, or keep you unnecessarily out of the loop-- I just don't want our limited interaction to be super awkward or painful.
<<<
This is a nice way of saying it. I have a less pleasant take on it.
<<<
I am a very different person from whom I used to be; I sometimes feel a bit untethered, like the ship of Theseus as one belief after another is swapped out over time. It has become harder to relate to my parents-- we have very little in common at this point, except our past, which sometimes feels like a mine field to navigate through. I don't think this is a unique problem. Everyone changes and becomes different as they age. However, the thing that keeps people together when they are no longer similar in worldview is shared experience, which is a real problem in our family, as we have spread out over the globe. h0p3 and I find it easy to maintain contact, because we share pretty similar worldviews. AIR and I could do better, but the burden of improvement isn't as great, as we share proximity. Building on my relationship with my parents is difficult in that we have neither a shared worldview or proximity to build shared experiences. Conversations on skype and phonecalls are often painful-- our discussions feel like a negative space drawing, in that the significant lack of conversation on certain topics or shared perspectives sometimes feels like the real subject of the interaction. It is painful to feel so distant. I am also very aware in our conversations that you are both angry and/or hurt by the words and actions of my brothers, which often impedes our conversation. I avoid this pain and awkwardness sometimes, until my avoidance makes me feel guilty for causing you pain. Classic JRE, with the procrastination. Thoughts? Expectations? I know this is email is full of navel-gazing; I'm just trying to wrap my mind around where we are and how we got here.
<<<
This is well said. I think you could have gone a further on their 2-way street claim. But, I can see why you didn't.
<<<
4. In your email, you said what feels like a significant reference, but I honestly don't understand it. Any chance you could clarify the thinking behind the following:
Regardless of how rugged the work environment (and the colorful language or imagery that is commonly shared there) respecting others is just part of being a decent human being.
<<<
Ah, yeah. I don't know either. That said, this argument doesn't buy her what she appears to think it does.
<<<
5. Mother's Day-- unfortunately, I totally remember exclaiming,"Oh crap! I forgot to say Happy Mother's day" to everyone at the house soon after you left, obviously I should have sent a text message. Father's day -- I am an out of touch guy-- I find out that it is Mother's day or father's day every year because someone says it on the radio or it comes up in conversation the week before with someone that actually remembers the dates for these holidays. I'm sorry I missed Father's day this year-- it was not intended as a slight or a protest of silence. I literally don't know when it is. Obviously, you can say that my failure in finding out and remembering the dates of these holidays is a failure to be intentional in my relationships. I'm sorry you felt so alienated from your sons. I'm sure I will screw up these social niceties a lot more in the future, but again, its because I suck at stuff like this, not because I want to hurt you. Also... when is your anniversary? Things I should know at 30.
<<<
IIRC, August 11th.
Ah, they certainly didn't like this part of the argument either.
<<<
Okay, I know there are some more things I wanted to discuss, but I'm reaching the point where working on this email has just become an exercise in procrastination in pursuit of perfection. Let me know what you think.
<<<
This is emotionally exhausting. I know.
<<<
Love,
JRE
<<<
Yes. I agree.
---
<<<
Dear JRE,
We received and read your email yesterday afternoon. I appreciate your thoughtful response.
Last night neither dad nor I slept very much.
I do not make light of your brothers' pain or depression, and I am glad you are 'there for them'.
<<<
mmhmm.
<<<
Please do not feel any social obligation to send any kind words on holidays like mother's day or Father's day. I think it will be easier for us, as it will be more sincere given your feelings.
While I've had a whirlwind of thoughts, I just don't know what to say.
I'm struck by the impasse. Distance and time are not in our favor.
With love,
Your mother
<<<
Lol. Them backhands. Good job being dismissive. My brother wrote an beautiful, diplomatic (to the point of being too charitable in the same way that you might accuse me of being too harsh) letter, and this was her response. Do you see what I'm saying?
I'm sure she doesn't know what to say: she doesn't have a good argument.
Distance is something they could fix if they wanted to. They really have made their own bed.
---
<<footnotes "1" "And, I've been kind enough to go nowhere near your social capital. Enjoy your relationships. I'm not here to interfere with them (although, I'm sure we're already enough of an embarrassment to you just by our existence). Separating cleanly would be the kindest option for both of us, and I'm cooperating.">>
<<footnotes "2" "I'm going to just go quote by quote through the whole thing.">>
<<footnotes "3" "Don't act like you don't know, SLT. I've even seen you joke around the margins of it (even if that's not the word you'd want to use).">>
!! If you found a suitcase full of money in the middle of the street, what would you do?
Previously, I'd have told you I would take it to the police. But, after learning more about how that is handled, I'm not convinced that's the correct thing to do. I suppose I'd create some flyers, newspaper ads, CL, and whatever I could think of with a throwaway e-mail, asking if they recently lost something valuable. If they described it, they could have it back. Otherwise, I'm going to use it.
//Be wise! Do your best! Never give up!//
Here is [[h0p3's Log Template]], inspired by our [[Family Log Template]]. This is a template for helping me interpret and digest strong emotions (good, bad, in between, or other). I need to inspect my volatile and intense emotions. I need to be rational about them. That doesn't mean I should haven't emotions, but it means I need to channel and analyze them to maximize my utility. Sometimes this is about thinking about my blessings, but admittedly, it is often about grinding my way through cognitive dissonance and mental disturbances.
I'm still going to write random thoughts down and interesting tidbits.<<ref "1">> But, I also want to be more systematic in my self-inspection. I'm using a new template to get what may be the most relevant information out of myself. The goal is help me reframe the world, myself, and my problems. I cannot continue to do the same thing over and over. Solutions require change, and generally those changes must start in myself, my attitudes, beliefs, desires, goals, and behaviors. Start small, work bit by bit, don't expect perfection, but attempt to grow and improve. What more can you do? Be practical, be honest, and listen to yourself.
!!Vault:
* [[2017.03 -- h0p3's Log]]
* [[2017.04 -- h0p3's Log]]
* [[2017.05 -- h0p3's Log]]
* [[2017.06 -- h0p3's Log]]
* [[2017.07 -- h0p3's Log]]
!! Current Month:
* [[2017.11.27 -- h0p3's Log: Amygdala Sensitivity]]
---
<<footnotes "1" "Maybe only interesting to me, but that's kind of the point.">>
{{The Gervais Principle}}
* Read+Write
* School
* Chili+Cornbread
* Inform the Men!
* Cannabliss?
* [[H-Book]]
** I want to graft my H-book into the wiki. I'm struggling with the process to do so.
* [[Mental Models]]
** Some of worthy, some are meh. I'll have to think more about it.
* [[Outopos: Physical Mesh]]
** Something I didn't give enough consideration.
* [[2018.01.10 -- Outopos: Atropos]]
** Filled it out more.
* [[Rabbithole Log]]
** Good luck.
* [[Deep Reading Log]]
** Ditto.
* [[Ribbonfarm]]
** Ditto.
* [[2018.01.10 -- Link Log: That Time Again]]
** I can breathe.
* [[Goodluck, Brave Soul]]
** Embarrassing, but it is what it is. It was a difficult time.
* [[Drunkillfuck]]
** Less embarrassing, somehow.
* [[2018.01.10 -- Computer Musings: PDF]]
** Glad to have it.
* [[Thailand]]
** Well, I'm proud to have something on the page.
* [[Berea]]
** Ditto.
* [[Johnson City]]
** Ditto.
* [[New Orleans]]
** Ditto.
* [[Baton Rouge]]
** Ditto.
* [[Elizabethtown Redeux]]
** Ditto.
* [[Elizabethtown]]
** Ditto.
* [[Red House + Wilmore]]
** Ditto.
* [[2018.01.10 -- Wiki Audit Log: Vault]]
** I really got a lot accomplished.
* [[2018.01.10 -- Prompted Introspection Log: Hobby]]
** I hope my kids are just computer geeks.
* [[2018.01.10 -- Wiki Review Log: Shlomo]]
** Got it done though. I'm glad.
* [[2018.01.10 -- Carpe Diem Log: Uncodified]]
** Seized, sir!
* [[2018.01.10 -- To-Do-List Log: Code]]
** Didn't really code, did I?
* [[2018.01.10 -- /b/]]
** An amazing quote.
* Woke at 9:45
** Head didn't hurt though! I don't know how, since I really pushed it yesterday.
* Read+Write
* School
* Had fun doing dishes with the kids twice.
* Chilaquiles
* No cannabliss...no time.
* Talked a bit with Sn0w.
!! Who is your ideal presidential candidate?
Ideal for whom? Me? Surely the goal is justice in general. I will assume you mean ideal for humanity.
That is a tough one. It's like you are asking me to re-write Plato's //Statesmen// and //Republic//. I'm not qualified to answer the question. I'm working on it though.
To me, one does not merely elect a president, but an entire wing of staff and logistics. You are electing an executive branch. You can have the ideal president, but without the right staff, he may in fact be wildly worse than what we have now (although, that is hard to imagine).
I think the question should really be asking: "what is the ideal executive branch?" or something like that. And, again, I am unqualified to answer.
Unfortunately, when I keep going down that rabbithole, I run the risk of extending the question to government in general. There is also a huge difference when I contextualize its framing. What makes an ideal statesman right now may different than 20 years ago, etc.
Of course, if we are going to achieve anything meaningful, we at least have to attempt to generalize. Particularism to a fault gives us no heuristic. The ideally practical or practically ideal is what we really mean then, right?
Ah, well, then I will attempt generalize (but, again, I am not qualified):
* Statesmen must be tested for Dark Triad Spectrum Disorders. High empathy is a requirement.
* Statesmen must be extremely knowledgeable and intelligent.
* Statesmen must be talented philosophers.
* Statesmen must excel at standing behind the Veil of Ignorance (again, an empathy check in justice determinations)
Part of the problem, of course, is that any Statesman who met these qualifications would never be elected, and they'd be a lame duck if they were. Essentially, they will need to be manipulative given the right justifications. There doesn't seem to be a way around it. You must fight evil with evil, nazis and axe-murderers at your doorstep with lies, etc. But, justification is extremely hard to produce.
Alright, that's the best I can do for now.
* https://www.ribbonfarm.com/2012/05/31/the-art-of-refactored-perception/
//Legibility// is a key notion in refactoring perception.
* https://www.ribbonfarm.com/2010/07/26/a-big-little-idea-called-legibility/
<<<
The Authoritarian High-Modernist Recipe for Failure:
* Look at a complex and confusing reality, such as the social dynamics of an old city
* Fail to understand all the subtleties of how the complex reality works
* Attribute that failure to the irrationality of what you are looking at, rather than your own limitations
* Come up with an idealized blank-slate vision of what that reality ought to look like
* Argue that the relative simplicity and platonic orderliness of the vision represents rationality
* Use authoritarian power to impose that vision, by demolishing the old reality if necessary
* Watch your rational Utopia fail horribly
The big mistake in this pattern of failure is projecting your subjective lack of comprehension onto the object you are looking at, as “irrationality.” We make this mistake because we are tempted by a desire for legibility.
<<<
Legibilizing the state is part of the Statesman's job, clearly. You have to be able to perceive it before you can know what you ought to do. Of course, the above cautions against a flawed pattern of reasoning and monoculture.
High-modernism (which is a seemingly practical attempt at distributing, pursuing, and injecting the illusion of certainty into everything) leads to oversimplification. I take it that post-modernism, in correcting these mistakes, deconstructs the world into a vast complexity that we have no justification or methodology to put back together.
<<<
Complex realities turn this logic on its head; it is easier to comprehend the whole by walking among the trees, absorbing the gestalt, and becoming a holographic/fractal part of the forest, than by hovering above it.
<<<
Well. I would also say that walking in the forest itself also lacks the ideal objective perspective as well. It seems that you need to take up all perspective simultaneously and simplify from there as best as heuristically possible. Obviously, the birds'-eye view is tremendously valuable, even if it fails to pick out all the salient features in virtuous perception.
<<<
the High Modernist failure-through-legibility-seeking formula is a large scale effect of the rationalization of the fear of (apparent) chaos.
<<<
Ah, that is correct. The postmodernist, in a sense, has the integrity to face that fear with intellectual honesty that the modernist does not.
Unfortunately, I'm not so sure Rao escapes the problems of postmodernism either. He does an apt job of moving us from modern to postmodern, but will he have the prescriptive powers and ability to dig us out of that hole? Look, he's obviously a genius. He's going to make moves that are quite practical, but can he see that he's doing that?
* https://www.ribbonfarm.com/2007/08/13/the-parrot/
<<<
American liberal, a cocoon that gently reinforces her self-image as a more evolved, aware, and thoughtful creature than her parochial suburban, beer-guzzling, football-fan cousin
<<<
Lol.
<<<
If your preoccupation with race and injustice occupies you so completely that even the parrot cannot dislodge it, then it must be a sad life. In a very real sense, your mind is not free, and therefore neither are you, if there is not even temporary room for the parrot. The parrot can only occupy a free mind. To my list of profundities, I will add the following: a free mind is one which the parrot can occupy easily, and stay in as long as it chooses.
<<<
Ah. I finally see what he's pointing to, at least a fuzzily. Question, is that really freedom, and is that a freedom worth having? It is only free qua parrot, right? You also have a blank-slate assumption embedded in here that we should not accept; it is only the ideal agent that can see without bias.
<<<
Viktor Frankl said, “between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.”
<<<
This is a phenomenological/existentialist account of freedom. I am moving to the compatibilist end of the spectrum, bit by bit. I worry, unfortunately, that conscious freedom is still an illusion. The best we can do is habituate ourselves to be the kind of person with the disposition to be free qua parrot.
* https://www.ribbonfarm.com/2010/03/23/amy-lin-and-the-ancient-eye/
<<<
The Ancient Eye is a precursor to both the scientific type of imagination that invented diffraction patterns, and a specific kind of artistic eye that can see this way without having ever encountered the idea of diffraction. Possibly it emerges from the very structure of our minds (I once watched a documentary about a math savant who could instantly tell if a number was prime; he apparently “saw” numbers in his head as a sort of landscape, within which primes appeared in some special way)....the eye of science and the eye of art are both descended from the Ancient Eye
<<<
Homie, you are looking for the concept of //techne//. This doesn't need to be a grand postmodern exploration (although, such explorations should definitely be responding to Plato and Aristotle). The //ancients saw// it long ago.
<<<
A great deal has been written about TED, the elitism it represents and how it encourages a deep-rooted television-science mentality among the best thinkers, by tempting them to pander.
<<<
Ha. Preach, yo!
Overall, I'm unimpressed by this article. It's gorgeously written, but the content isn't moving.
* https://www.ribbonfarm.com/2011/08/26/the-scientific-sensibility/
<<<
I don’t like or use the term scientific method. Instead, I prefer the phrase scientific sensibility. The idea of a “scientific method” suggests that a certain subtle approach to engaging the world can be reduced to a codified behavior. It confuses a model of justification for a model of discovery. It attempts to locate the reliability of a certain subjective approach to discovery in a specific technique.
<<<
Ah, codification worries in virtue theory. May I suggest that you simply agree that we've oversimplified the scientific method, that we've failed to generalize it to all the contexts. A collection of techniques will likely have something in common, and unfortunately, you are going to be forced to agree to its codification, even if this is only in reference to //epistemic behavior//.
<<<
I believe in methodological anarchy: there is no privileged method for discovering truths
<<<
Ah. You're fucked. There are fundamental problems in epistemology. such as the Foundation problem, that you're claiming to have resolved here. I don't mind skepticism, but you need to be careful. I think you must agree to a set of axioms, and those are privileged by definition.
<<<
The sensibility that informs reliable processes of discovery has a characteristic feature: it is unsentimental.
<<<
No, no, no, no, no. Attempting to seek objectivity and truth is itself sentimental. You cannot escape having that starting place in epistemology. You claim to have escaped Modernism, but you obviously cannot my postmodern friend.
<<<
The scientific method is a sensibility crammed into the mold of a system. It is a an attempt to externalize something subtle and internal into something legible and external.
<<<
You have to be practical, it's the only practical option. More importantly, you are asking scientists to be philosophers. I have no problem with that, but you need to straight up say it. I adore smacktalking the epistemology of scientists too.
<<<
When we objectify discovery into a legible system and a specific method, the subjective attitude with respect to that system and method becomes impoverished in proportion to the poverty of the system and method itself.
<<<
Ah, here is your primary point. Whenever you talk about legibility, I shall pay more attention.
Yes. This is true. Of course, I see this as an eternal dialectic to iteratively improve upon the codification/obectification of discovery. Clearly, you stand against making modernist moves as legibility tends to oversimplify us into epistemic grids that are fundamentally flawed, bottlenecked, etc. I'm trying to find a metamodern interpretation of your work, Rao. As always, feel free to accuse me of lacking charity.
<<<
To have a perfectly unsentimental sensibility is to be free to look at reality without expectations about what you will see.
<<<
Parrots. I see what you want. You and I both know it can't be had. You are forced into the practical, and I am forced to be idealist (and vice versa). We can only oscillate in dialectic closer to the intersubjective objectivity.
Obviously, we lack the words to grapple with this problem. I'm glad to see you are trying to wrestle with it too.
* Buy dishwasher tabs and Water
* Read+Write
* Fireman Time!
* Cannabliss
* Chilaquiles
This will eventually need to be a continuous process. I don't have time to make it that right now though. I've done enormous heavy lifting in the past few months. I should leave it for now. The state of the wiki is much better than it was before. I'm going to take a break. Signing off this log for now. GJ!
* [[2018.01.11 -- h0p3's Log: Donor Divide]]
** Edited.
* [[2018.01.11 -- /b/]]
** A good book.
* [[h0p3's Log]]
** Revived.
* [[Script: Append to DNSMasq Whitelist]]
** Thank you, j3d1h.
* [[2018.01.11 -- Computer Musings: Punishments for Everyone!]]
** And...done.
* [[The Gervais Principle]]
** Sick book, yo.
* [[2018.01.11 -- Ribbonfarm]]
** The book appears integral to the Ribbonfarm culture.
* [[2018.01.11 -- Wiki Audit Log: H-Book]]
** Did not do. That's okay. It can wait.
* [[2018.01.11 -- Prompted Introspection Log: Money Suitcase]]
** Sounds about right.
* [[2018.01.11 -- Wiki Review Log: Longcat]]
** Shortdog
* [[2018.01.11 -- Carpe Diem Log: Damn Son]]
** Seized.
* [[2018.01.11 -- To-Do-List Log: Read]]
** Good.
* Woke at 8:45
** Dreams of food. I think my probiotics I started yesterday gave me dreams and made me hungry!
* Woke kids
* School (to make up for Wednesday)
** Son is electing to focus in his room. I think that's an interesting idea. We'll see how it plays out.
* Inform the Men!
** Generous and Smart.
* Shower
* Coffee
* Read+Write
* Shopping
* Talked to JRE
* Cannabliss
* Read+Write
* Pizza
* Worked on [[Invisign]] with j3d1h.
* Bed at 2 with Archer
!! What's one job you would never want to do?
What does it mean to //want// and //never//? Do you mean, with zero conflicting desires or reservations? I can construct examples in which the world is ending unless I do a job, and since I don't want the world to end, I would then want to do the job. Even if I didn't want to do the job in virtue of itself, I still would want to do it as means to something else. That might sound like a good argument against my example, but then I would remind you that most jobs are just that: a means to an end.
I would never want a job that I consider to be fundamentally evil. I'm striving to think of what counts as the most evil job. The "ideal" maximally evil job likely is permanent torture of all possible beings throughout time (or otherwise), especially if it was part of my job to enjoy it (that's a weird job description in many ways). More practically, however, I might say any kind of job designed to facilitate and exploit Daseinic slaves.
Unfortunately, my practical example becomes (to many people's eyes) unintuitively problematic in the real world. I see the implications of jobs that others do not. I think we use and enslave each other directly and indirectly in almost every job. I think it's one of the reasons I have such a hard time fitting into society.
* Shop
* Read+Write
* Cannabliss
* Pork Chops!
* Call JRE, see how he's feeling.
* [[Outopos: Decentrust]]
** Good. I need an official gameplan. I'm project manager here, I suppose. I'm drawing up the requirement specifications.
* [[The Attention Merchants]]
** Good book. Everyone should read it. It didn't push me though, rather it was confirmation bias.
* [[Ribbonfarm: Reading List]]
** So many books, so little time.
* [[2018.01.12 -- Ribbonfarm]]
** He has a very unique perspective.
* [[2018.01.12 -- Wiki Audit Log: Ending the Audit]]
** It's cool. My wife agrees.
* [[2018.01.12 -- Prompted Introspection Log: Ideal President]]
** Also, the statesman must appreciate boobs.
* [[2018.01.12 -- Wiki Review Log: Tons]]
** Needs to see the doctuh'
* [[2018.01.12 -- Carpe Diem Log: Dishes]]
** This was brief.
* [[2018.01.12 -- To-Do-List Log: Odds and Ends]]
** Yup.
* Woke at 8:45
** Actually before then, but went back to sleep. Very weird dreams. This the second night in a row of vivid dreaming (and 2nd night in a row of the probiotics, but could easily be a coincidence)
* Read+Write
* Fireman Time!
* Cannabliss
* Family Time
** We talked for a very long time.
** We've made our New Year Commitments
** Wikis
*** Everyone did a good job
*** Mine took an absurd amount of time to read.
* Ribs
* Walked with my wife!
* Watched //Corporate// -- Amazing!
* Tried Rust!
** Insanely simple installation/tooling in a way...I do not miss C++ in this aspect.
* Fireman Time!
* Bed by 1ish? Archer?
!! How has your health been this week?
* 1uxb0x
** Ant bites.
* j3d1h
** Good
** Hair has been great.
* k0sh3k
** Fine until head started hurting yesterday
* h0p3
** My headaches have dissipated somewhat.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** I was unhappy because of my schoolwork
* j3d1h
** Sad I couldn't make the cake (we are getting the missing components)
* k0sh3k
** I was busy but good
* h0p3
** I wrote a ton, I read a ton, and I'm figuring out how I want the rest of the year to play out.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for cleaning your room. I appreciate the monumental effort it took.
** I was happy that you were going over equations with two variables with Finn. It shows you've enjoyed your learning.
** You are doing much bettter in bash this week. Good job.
* j3d1h
** Thank you for trying to make the cake this week, even when we didn't have all the ingredients.
** Great job writing that DNSMasq script. You made life better for all of us with it. I was surprised how quickly you made it.
** Thank you for cleaning your room and working hard this week. Good job on your schoolwork.
* k0sh3k
** Thank you for letting me choose the books I want to keep.
** Thank you for agreeing to read 25 books with me this year. I think we share a lot of our online reading, and I'm glad we are taking the steps again to share books together as well. We've not systematically done this since college. Thank you for holding my hand as I learn to do what you do.
** Thanks for helping me get the ingredients for the cake.
* h0p3
** Thank you for trying to get me to do my work.
** Thanks for working on invisign with me.
** Thank you for getting my wiki to function from work.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Try working at my desk and measure if it works.
** Help j3d1h with cake
* j3d1h
** Finish Invisign (again)
** Cake
* k0sh3k
** Get kids reading and writing structured
** Go through books upstairs.
* h0p3
** Register car
** Apply to jobbo?
* KYS
** https://www.nytimes.com/2018/01/11/us/politics/fisa-surveillance-congress-trump.html
* Preach, yo!
** https://failedevolution.blogspot.com/2016/08/will-millennials-escape-randianism.html
*** Capitalism is a helluva a drug.
* Confirm My Bias
** https://www.reuters.com/article/us-gawker-thiel/peter-thiel-submits-bid-for-gawker-faces-challenges-idUSKBN1F02V2
*** Dangerous man.
** https://www.psychologytoday.com/blog/fulfillment-any-age/201801/new-way-understand-procrastination
*** What it confirms for me is how little (if any) space there is between what we value and believe and what we actually do. Desires really do seem to function like beliefs all too often. Virtue is Knowledge space is odd like that.
** https://qz.com/1167671/the-100-year-capitalist-experiment-that-keeps-appalachia-poor-sick-and-stuck-on-coal/
** http://time.com/5095144/humblebrag-bragging/
*** Cute too.
** https://motherboard.vice.com/en_us/article/d345pv/harvard-study-shows-why-big-telecom-is-terrified-of-community-run-broadband
*** Duuuhhhh....Um, it's a monopoly, retards.
** https://www.autismspeaks.org/science/science-news/many-nonverbal-children-autism-overcome-severe-language-delays
*** Might not be a good organization, but this has been accurate for us.
** https://www.nytimes.com/2017/11/04/opinion/sunday/kids-would-you-please-start-fighting.html
*** Dialectic.
* Disconfirm My Bias
** http://nautil.us/blog/the-real-difference-between-you-and-a-plant
*** Okay, this is interesting. But, it's not a good argument. Metacognition, volition, abstract reasoning, self-reflective awareness, and higher-order cognitive processes that result in Dasein seem to be a clear line in the sand for differentiationism.
** https://www.bloomberg.com/news/articles/2018-01-11/uber-s-secret-tool-for-keeping-the-cops-in-the-dark?
*** I should know better by now. I didn't realize how far this went.
** https://www.vox.com/health-care/2017/10/30/16228054/american-medical-system-fax-machines-why
*** Blows my mind.
* Think About It
** https://wingolog.org/archives/2018/01/11/spectre-and-the-end-of-langsec
*** Trusting trust.
** http://www.vulture.com/2018/01/terry-gross-in-conversation.html
*** Kind of meta. I have long listened to her. Empathy nails it.
** https://aeon.co/essays/has-the-time-come-for-a-quantum-revolution-in-economics
*** Part of the problem in modeling is that it grants significant competitive advantages to those capable of understanding and harnessing it. It can be a source of parasiticism, macroecon insider trader, and rent-seeking. That isn't to say I'm against modeling, but rather I think we need to be aware of the issue. There may be mitigating factors available to us.
*** Obviously, failing to model accurately is a huge problem in itself.
*** Might I suggest that an update requires distributing power through decentralizing power structures and protocols? Re-envisioning socialism, attempting to really make it work, throwing your engineering behind that is what is really worth your time.
** http://www.macleans.ca/regretful-mothers/
*** Complex topic, no doubt.
** https://www.newstatesman.com/culture/books/2018/01/why-humans-need-rethink-their-place-animal-kingdom
*** I'm open to the possibility. There is a reason I would not harm a dolphin, ape, elephant, cat, dog, etc. without significant due cause (approaching how I feel about humans; but, I think even human life is not as sacred as I once thought). Differentiationism, however, still seems philosophically impossible to move.
** https://thoughtcatalog.com/jim-goad/2013/12/seven-ideas-you-can-never-discuss-on-television/
*** There are kernels of intellectual integrity here that we should think about. I doubt we will reach the conclusions the author does.
* Fishy
** https://locusmag.com/2018/01/cory-doctorow-persuasion-adaptation-and-the-arms-race-for-your-attention/
*** He does make slick arguments. His timing is part of the buzz I see. I am surprised by his prescription.
** https://www.theatlantic.com/politics/archive/2018/01/virginia-clemency-restoration-of-rights-campaigns/549830/
*** I'm looking the gifthorse in the mouth. Is this a human capital problem? What is the best selfish explanation for it?
*** https://www.nytimes.com/2018/01/13/business/economy/labor-market-inmates.html
**** Related. Marx has something to say, yo.
** https://www.gatesnotes.com/Health/Improving-Global-Health
*** Optics, giving the wealthy a good name and attempting to make trickle-down appear viable through charity rather than taxation, developing human capital, finding cures for things that might ultimately affect him, and what other reasons?
** https://www.economist.com/news/leaders/21734454-should-worry-both-government-and-companies-india-has-hole-where-its-middle-class-should-be
*** Ah...it hurts to see that Marx was right.
* Interesting
** https://www.washingtonpost.com/lifestyle/magazine/how-robo-call-moguls-outwitted-the-government-and-completely-wrecked-the-do-not-call-list/2018/01/09/52c769b6-df7a-11e7-bbd0-9dfb2e37492a_story.html
*** Sounds like a problem for [[Outopos: Decentrust]]!
** https://fivethirtyeight.com/features/we-used-broadband-data-we-shouldnt-have-heres-what-went-wrong/
** https://slate.com/life/2018/01/why-women-outlive-men-even-in-the-harshest-conditions.html
*** Will hurt feminists' feelings
** http://www.bath.ac.uk/research/news/2018/01/08/evolution-acceptance/
** https://prestonbyrne.com/2018/01/11/epicaricacy/
*** https://en.wikipedia.org/wiki/Black_swan_theory
* Tools
** https://ethresear.ch/t/explanation-of-daicos/465
*** DAICOS
* For my self:
** https://www.psychologytoday.com/blog/brain-waves/201801/the-connection-between-writing-and-sleep
*** Fine. I'll try it.
* For my children:
** https://www.youtube.com/watch?v=l-WNI7BJQbg
* For my daughter:
** http://dawn.cs.stanford.edu/2018/01/11/index-baselines/
* For my wife:
** https://www.theguardian.com/science/2003/jul/03/research.science
*** Don't hate the playa', hate the game.
** https://www.gq.com/story/does-the-office-hold-up
*** We are all worried.
** https://qz.com/1176962/map-how-the-word-tea-spread-over-land-and-sea-to-conquer-the-world/
*** 70% chance you've seen it.
** https://np.reddit.com/r/politics/comments/7q5uvz/obama_fox_viewers_living_on_a_different_planet/dsmwwzh/
*** Grammar nazis appersheeeeeeeeeate
** https://i.redd.it/0tfbdjqnyc901.gif
*** You wants.
** https://blog.nationalgeographic.org/2013/07/16/decapitated-worms-regrow-heads-keep-old-memories/
*** Adding to random cool things you know list (or reminding you)
* SCWR
** https://www.nature.com/articles/nn.3719.epdf?referrer_access_token=9Tfd9gCOjhmjJ99qLJA0RtRgN0jAjWel9jnR3ZoTv0NMJX-e58w7wIsk_Aecpf542dQWR8O1rUFA_HuZelRwZxV11gmP5-2Jl_WdZLajhnE2NTSSyW6I_02xukpEMODmZ9DxrTf7hPM4Sayj-ObrwJzQguGOm9l2BdVsdzYkaewnBiHgMAvppyBsSaHtaD1RnZQAKgwOMAsmiAp65qVQk-2F-n0t3HZkf9XSBr1XhPO1jat7x7VvR_Q41x-rkB1C&tracking_referrer=www.iflscience.com
*** Sadly, referrer is the only way to get full access.
*** http://www.pnas.org/content/100/9/5520
*** https://www.sciencedirect.com/science/article/pii/S1053810010001844?via%3Dihub
*** https://www.ncbi.nlm.nih.gov/pubmed/19750924
*** https://www.ncbi.nlm.nih.gov/pubmed/19794431
*** https://en.wikipedia.org/wiki/Hypnagogia
!! Who do you trust the most and why?
I am not in a position to cleanly define trust. I have studied it enough to see how it is a non-trivial concept. I will say this reminds me strongly of the notion of faith and accounts of justified belief in epistemology. I am also reminded of my current work in voting and developing decentralized game-theoretic trust-based networks.
Must I refer to an individual, or can I refer to a collective agent? Does the agent have to be real, or can I refer to ideal agents?
More importantly, trust regarding what? I trust a surgeon more than myself or some rando to remove my appendix. I trust some surgeons more than others based on their qualifications, history, and the motivations they have for working on my body. Trust is only meaningful in context (and, I'm not sure what can be meaningful outside context).
I trust X to degree Y regarding Z. You've asked me to fill in X and Y, but you gave me no Z context. Am I to assume you want me generalize Z as much as possible? But, even that is a queer problem itself. Are you backing me into Cartesian solipsism here? Am I forced into Modernist phenomenology wherein I seek certainty and those gems which I can "trust" without any justification? Or, are you relaxing the requirement to something metamodern? If so, my answer must be [[h0p3]]. See: {[[About]]}. It is simply my plight that I must trust myself. This is a Trusting Trust problem. When you go all the way down the rabbithole, that is where each of us must start. All other trust emerges from that source.
Of course, I have only touched the tiny tip of the tip of the iceberg here. There are significant psychological and epistemic issues at play that flesh out what it means to say I trust myself most. I'm not even in a position to fully define myself (and I'm trying!). In a way, I don't trust myself, and to a degree none of us should trust ourselves. How else can we overcome our bias? Shedding our faulty reasoning, escaping our epistemic matrices, and piercing metanarrative veils is an incredibly complex existential activity that fundamentally relies upon not only recognizing our fallibility but taking the time to not trust ourselves. It's obviously paradoxical to say that. Who is engaged in the distrusting? Do you trust that person, or do they trust themselves? Ah, fuck. I don't even know how to talk about this problem.
Clearly, I can't trust myself in answering this question. Good job.
Thus: I trust you least of all interlocutor! You can't be Samwise because he's too fucking stupid. Lady Melisandre would never betray me. Who is this demon? Show yourself!
* Family Time!
* Read+Write
** Finish [[Invisign]] write-up
** Work on [[Outopos: Decentrust]]
* Call JRE
* Call Charlie
* Ribs
* [[Invisign -l]]
** Edited again on review.
** I'm glad I had to take another look at it.
* [[Invisign -a]]
** Edited. Looks clear enough.
* [[Invisign -h]]
** In a way, I should have set out these requirement specifications from the beginning.
* [[2018.01.13 -- Prompted Introspection Log: Unwanted Job]]
** Preach, bruhvnuh
* [[2018.01.13 -- Wiki Review Log: Ribbons and Trust]]
** Getting briefer too!
* [[2018.01.13 -- Carpe Diem Log: Busy]]
** We will see.
** Completed.
* [[2018.01.13 -- To-Do-List Log: Shop]]
** He is feeling a bit better. Life was hell for him yesterday.
* Woke at 8:45. Groggy.
** Could fall back asleep. Daughter awake, woke up.
* Read+Write
* Studied Rust all day!
* School
* Cannabliss
* Pork Chops
* Read+Write
* Fireman Time!
* Bed at 1:30, Archer
I'm trying to make myself use neovim.
```bash
mkdir -p ~/.config/nvim
echo 'source ~/.nvimrc' > ~/.config/nvim/init.vim
```
Because I don't want to have to think about it.
Rust clearly has an insane learning curve.
//Sins of the Father//
Ah, the cycle continues.
My son has experienced my anger, violently. It's now as though he can't hear me except through that lens. The normal door might be shut forever, but I will chase his happiness, none-the-less. It is not about me, although it is my fault. Now we pay the price. It's very much like with my donor.
It is difficult to concentrate on full-time employment when I believe my son won't be learning at all. The vast majority of his progress requires a babysitter to keep him on task (I would know as his primary caregiver for the past 6 years), and even that doesn't always work. When I'm not there, he does nothing. We find ourselves in a very tough fork:
# Develop our financial security, but have my son fail to develop
# Develop my son, but fail to develop our financial security
We keep trying to help him learn to control his focus. It takes practice to develop the right habits. It is much easier to get my daughter to do this, although we fail there as well plenty enough. Executive functioning isn't great in autists.
My son and I had a long, tense conversation today about the issue today. I explained the facts to him. His choices affect the family in general, not just him. If I have to be the asshole that forces him to learn, I will, but it costs us something in multiple directions. Crucially, it doesn't solve the longer term problem of him failing marshmellow tests, failing to do his best, failing to plan, failing to empathize with his future self.
I am asking my son to be wise, to say no to himself, to focus his focus, and to do something which I clearly wasn't capable at his age in many respects (and still am not, perhaps). Even if he is culpable, much of this is my fault (and those before me). I'm doing my best to find a clean path through it.
My wife absolutely must take over as his motivator/guide. It is a good thing that he will begin to specialize in her areas of expertise (and, he does show promise). I hope he will take it seriously. My son has no idea what he is up against (even I can barely understand it). At this point, I will help him become computer and mathematically literate enough to ace college and digitally perform in the future at a reasonable level, but I'm not aiming to push further (maybe that will change in time).
This is an uphill battle, but we cannot give up.
!! What if trash became more valuable than money?
Oh, that's super profound, Samwise, lol. Presumably, you mean trash and money for the same population. What does it mean to say something is more valuable than money?
Money is just a vehicle and placeholder. Rocks sitting in water beside an island can be money. Trash can become money. Perhaps trash overnight becomes more sought after than money, but trash would at least be a valuable commodity (which I believe can be used like money in trading). You could be claiming that the currency we use today lost so much value that even most trash was worth more. Maybe what we thought was trash transfigured into a diety or the meaning of life, etc. Surely that is worth more than money.
You need to tell me how something we took be to be trash became more valuable than what we took to be money. Without that context, I offer very little information about my feelings about it. I'm sure I would be surprised. I don't even know if this would be a black swan event, that's how poorly you've filled in the gaps I need.
The thing I take to be more valuable than money or even worth my money are often different than others.
This is an odd question.
* http://lucumr.pocoo.org/2015/5/27/rust-for-pythonistas/
* http://intorust.com
* https://www.evanmiller.org/a-taste-of-rust.html
* [[Rust: remove_vowel]]
* [[Rust: borrow_reference_slice]]
* https://blog.rust-lang.org/2016/04/19/MIR.html
* [[https://en.wikipedia.org/wiki/Rust_(programming_language)]]
* [[https://en.wikipedia.org/wiki/Trait_(computer_programming)]]
* [[https://en.wikipedia.org/wiki/Polymorphism_(computer_science)]]
* https://en.wikipedia.org/wiki/Ad_hoc_polymorphism
* https://en.wikipedia.org/wiki/Programming_paradigm
---
You want to avoid function_call(structure.clone()) as much as possible. That is really expensive. One idiomatic way to handle borrowing might be like this:
(Input) -> FUNCTION -> (Input,Output)
This enables you to fork data structures, maintaining the original, but also producing a mutated version of it as Output.
borrowing == immutability (except through certain carefully crafted APIs that are safe, like mutexes for multi-threading)
* Read+Write
* Cannabliss
* Porkchops
* Work on j3d1h's CS Curriculum; Design a path for her!
* vpncloud.rs
* vim rice
* Continue trying out Rust!
* [[2018.01.14 -- Family Log]]
** We need to say more. I think by the end of the family time we're so wiped.
* [[Computer Science 6-Year Plan]]
** Need to work on it.
* [[2018.01.14 -- Link Log: Long Tim, No C]]
** And, lengthy...
* [[2018.01.14 -- Prompted Introspection Log: Who Do I Trust Most?]]
** Rofl!
* [[2018.01.14 -- Wiki Review Log: Invisign]]
** Didn't do much yesterday, ironically.
* [[2018.01.14 -- Carpe Diem Log: Rustacean]]
** Neat
* [[2018.01.14 -- To-Do-List Log: Fam]]
** Dun.
* Woke at 10, groggy
* Fireman Time!
* Kids were awake and working on primary subjects
** Daughter told me my breath smelled bad...oops. Lol.
* Read+Write
* Rust
* School
* Cannabliss
* Chatted with L
* Read+Write
* The Office
* Early bed at 11:30ish, Archer
`--skippgpcheck` is a possibility in yaourt. Finding the key is preferred.
I've run into some difficulties, but that doesn't mean I'm going to give up!
---
Something is wrong with savetiddlers, and I don't know what it is. =/ I'm lucky to have caught it acting up. I almost lost a day of work.
---
I need to keep working on using my Rust workspace.
---
It's clear to me that we must emphasize learning to find information and having the will power to do so more with our children! We do it, but it is never enough.
* Stunning!
** https://www.topic.com/the-limits-of-empathy
*** This is the second article from Topic.com that has blown me away.
* Preach, yo!
** https://www.reddit.com/r/politics/comments/7qh3dr/im_a_republican_what_on_earth_is_wrong_with_my/dsp7177/
* Confirm My Bias
** http://onlinelibrary.wiley.com/doi/10.1111/jssr.12365/abstract
*** Time to dig up a Mark Twain quote.
** https://blog.keep.network/miners-arent-your-friends-cde9b6e0e9ac
*** Not my treadmill.
** http://hackingdistributed.com/2018/01/15/decentralization-bitcoin-ethereum/
*** I prefer going for the network protocol itself!
** http://www.washingtonexaminer.com/joe-biden-will-never-connect-with-millennials/article/2645991
*** Democrats feeding us bullshit, yet again.
* Think About It
** https://www.washingtonpost.com/news/answer-sheet/wp/2017/12/20/the-surprising-thing-google-learned-about-its-employees-and-what-it-means-for-todays-students/
*** Of course, I champion the humanities, but I am also convinced that it takes dedication to have the right technical skills to do this. If you've seen Google's hiring process, you'll see they are incredibly picky when it comes to talent. I think there are also lots of kinds of employees. Obviously, soft skills are going to be fundamental for everyone, but some people basically only engage in them.
* Fishy
** http://www.newsweek.com/russia-drones-nuclear-weapons-pentagon-leak-781075
*** Scaremongering.
** https://www.myce.com/news/confirmed-issue-google-cast-causes-temporarily-wifi-drops-around-world-83428/
*** It is odd, no doubt. That said, I think router manufacturers are scam-artists.
** https://techcrunch.com/2018/01/15/researchers-finds-that-one-person-likely-drove-bitcoin-from-150-to-1000/
*** I should stay out of the market.
** Top Quora Message for me was about Rust...
*** How are they tracking me? Maybe it is coincidence. I will pay attention.
* Interesting
** https://cacm.acm.org/magazines/2018/1/223888-decentralized-blockchain-based-electronic-marketplaces/abstract
** http://www.dtc.umn.edu/~odlyzko/doc/hallucinations.pdf
** https://en.bitcoin.it/wiki/Proof_of_burn
** http://www.pnas.org/content/early/2018/01/09/1713532115
*** Sounds right, right?
** https://www.vox.com/science-and-health/2018/1/15/16863374/willpower-overrated-self-control-psychology
*** Not the most sophisticated argument, but I appreciate it.
* Tools
** https://github.com/sharkdp/hyperfine
* For my wife:
** https://www.ribbonfarm.com/2012/02/02/how-to-name-things/
*** Your obsessions with names. Worth a peek. This has a weird structure to it (weirder than usual).
* Maymays
** https://www.youtube.com/watch?v=48SbgzxKW-E
//In memory of Dr. Bowman of Berea College//
!! Which would you choose: immense wealth in obscurity or poverty and fame (think "starving artist")?
To what extent does wealth and fame (or fame-based social interactions, at least the appearances of them, leading to being likeable, socially desired, etc.) fit together? It seems to me that sociopaths at the top are adept manipulators of human emotions as well as engineers of larger social machines. Their social engineering enables them to secure similar notions of "fame" in the right cases, times, and ways in order to advance themselves through a hierarchy and bend the social structure to their will. I do not think these peel apart very nicely.
More importantly, what do you mean by fame? Famous in what regard? Outside of the dopamine, it is useless to merely be known. Insofar as fame generates trust and desire, it is useful, but fame is not conceptually bound to that (you've been too generic in your question).
Being known for creating something, now that could be a good reason. The example you give is a "starving artist." Well, not all art is equal, and I also have an incredibly wide conceptual analysis of [[Art]]. There are certain artforms that have enormous utility because they change how we think about the world, how we behavior, etc. Is that what you have in mind? Insofar as you do, I see competing forms of power: standard wealth and memetic influence. Those also aren't very mutually exclusive.
Insofar as wealth and fame reduce to power, what's the difference?
I believe I would choose wealth. I would prefer to have the wealth to develop my own art, to have engineers and artists help me build my vision, etc. I think most people who have wealth have absolutely no idea how to wield it (but, I could say the same with fame).
Most importantly, this question reminds me one of my history professors quick-lenses he gave us: much of history can be understood it terms of the pursuit of fame and fortune. It is easy to distill religions in this way, for example. I'm immensely grateful for the opportunity to have sat in his classes.
!! Resources:
* https://rufflewind.com/2017-02-15/rust-move-copy-borrow
* http://intorust.com
!! Multivariable Vector Functions:
Sometimes the right thing to do is to clone in some form. You might want to avoid borrowing:
(Input) -> FUNCTION -> (Input,Output)
This enables you to fork data structures, maintaining the original, but also producing a mutated version of it as Output.
!! Shared Borrowing:
Except through controlled environments, such carefully crafted APIs that are safe, like mutexes for multi-threading, Shared Borrowing passes immutable data structures. While a data structure is shared/borrowed, it is immutable; that's the heart of Rust's safety.
To `move` is to let another function borrow it. Shared references move ownership of a variable to its reference (where the variable then become immutable), and then the reference is copied. e.g. `&foovar`, is a copy type. It's meant to be copied. It's cheap to copy it. A mutable variable is immutable when borrowed, but mutable otherwise.
Use scoping to destruct shared references to gain back ownership of the variable:
```cpp
let mut foovar = format!("barbarbar");
foovar.push("barbar"); //Mutable in current scope so far
{
let r: &String = &foovar; //variable r owns variable foovar until end of scope of r
foobar_function(r);
foobar_function(r);
} //end of scope of r, thus end of borrow of foovar
foovar.push("ann"); //Mutable in current scope again, so this works...
```
!! Cheat Sheet:
```cpp
&String //type of shared reference
&str //type of string slice
fn greet(name: &String) {..}
&name //shared borrow
&name[x..y] //slice expression
```
!! Mutable Borrowing:
```
name: String Ownership: control all access, will free (destruct) when done.
name: &String Shared reference: many readers, no writers
name: &mut String Mutable reference: no other readers, one writer
```
The following two code snippets are equivalent:
Use scoping to destruct shared references to gain back ownership of the variable:
```cpp
let mut foovar = format!("barbarbar");
foovar.push("barbar"); //Mutable in current scope so far
{
let r = &mut foovar; //variable r owns variable foovar until end of scope of r
foobar_function(r);
} //end of scope of r (it destructs), thus end of borrow of foovar
foovar.push("ann"); //Mutable in current scope again, so this works...
```
* https://www.ribbonfarm.com/2011/07/14/diamonds-versus-gold/
Reminds me heavily of my [[Diamonds]] and [[Redpills]] dichotomy, although this may be quite different.
<<<
Diamonds represent a becoming kind of value; the products of creative destruction
<<<
That has some similarities with my own concept of Diamonds.
Surprisingly, I have little to say about his work here. I don't think he has nearly as much meaning embedded in them as I do. He has an illustration. Mine is about the dialectic and philosophy itself, destruction and reconstruction. His is obviously an epistemic model too. Hrmm... I need to think about it. Obviously, I don't even know how to communicate mine yet. I should be kind.
* https://www.ribbonfarm.com/2007/06/21/how-to-define-concepts/
//Intension//, now that's a word I've not heard in a long time. Long time. Conceptual analysis is a quagmire, of course.
Hrmm. It's an interesting argument, but I fear I didn't learn much. Maybe I'm not understanding it. Some of what he talks about were hard-won for me.
* https://www.ribbonfarm.com/2007/06/14/concepts-and-prototypes/
Well said, but nothing new to me so far.
* https://www.ribbonfarm.com/2012/02/02/how-to-name-things/
Make pragmatism your vanity in naming. Done. But, that is like demanding wisdom all the way down.
Naming is framing!
<<<
branding is an exercise in waterfall marketing
<<<
* Joined Rust IRC Channels
* Joined Rust User Forum
* Joined Rust Discord
* Setup a quick bookmark folder in browser
* Made a stackoverflow account, finally.
---
* https://manishearth.github.io/blog/2018/01/10/whats-tokio-and-async-io-all-about/
* https://en.wikipedia.org/wiki/C10k_problem
* https://www.techopedia.com/dictionary
** -=] Rabbitholed [=-
* https://www.techopedia.com/definition/16447/state-machine
* http://whatis.techtarget.com/definition/state-machine
* https://www.rust-lang.org/en-US/faq.html
* https://manishearth.github.io/blog/2015/09/01/designing-a-gc-in-rust/
* https://stackoverflow.com/questions/2181135/finite-state-machine-bad-design
* http://utf8everywhere.org/
* https://www.quora.com/What-is-coercion-in-programming-languages
* https://developer.mozilla.org/en-US/docs/Glossary/Signature/Function
* https://en.wikipedia.org/wiki/Null_pointer
* https://www.reddit.com/r/rust/comments/5u6e6f/graphical_depiction_of_ownership_and_borrowing_in/
* https://blog.rust-lang.org/2015/05/11/traits.html
** I need to come back to read this one.
* https://aturon.github.io/blog/2016/08/11/futures/
* Continue to clarify Rust for myself
* Help my daughter jump in the pool with me
* Read+Write
* Stir-Fry
* School
* Cannabliss
* [[2018.01.15 -- h0p3's Log: My Son]]
** Edited.
* [[Rust: borrow_reference_slice]]
** That was a damned good video. I see that guy's name popping up a lot too.
* [[Rust: Effective Borrowing]]
** This section is not complete. I want to build something that my daughter can use to easily jump the hurdle of Rust.
* [[Rust: Unsafe Optimization]]
** I'm interested when it is correct or simply too delicious to use the unsafe side of Rust
* [[Rust: Safe Optimization]]
** I want this to be bread and butter.
* [[Rust: remove_vowel]]
** I clearly have much to learn.
* [[nvim]]
** Needs work
* [[.nvimrc]]
** Y u no work, copy?
* [[2018.01.15 -- Computer Musings: nvim and Rust]]
** Oopsed a title.
* [[2018.01.15 -- Rust]]
** I'm very much enjoying it.
* [[Rust]]
** A solid foundation for one day.
* [[2018.01.15 -- Prompted Introspection Log: Trash Money]]
** Samunwise.
* [[2018.01.15 -- Wiki Review Log: CS]]
** lol, it's okay that we've stopped on Invisign. My vision is clearer.
* [[2018.01.15 -- Carpe Diem Log: Rust]]
** Seized as fuck.
* [[2018.01.15 -- To-Do-List Log: j3d1h's CS Path]]
** Good. I like how I make the list the night before. I want to continue doing that.
* Woke at 7:30
* Read
* Woke kids at 8ish
* School
* Read+Write
* Pooped a lot today...
* Cannabliss
* Wiki, tried NPM server
* Read+Write
* Drank, Office
* IASIP and Couch by midnight
Asked google groups for tiddlywiki two separate questions.
<<<
I use a stylesheet with a font embedded in it that looks something like this:
@font-face { font-family:'customfont'; src: url('data:application/octet-stream;charset=utf-8;base64 ...
This is the font I want inside and out in the wiki. I don't want any other font. In the Settings of Theme Tweaks of Appearance of ControlPanel, I've set 'Font Family', 'Code font family', and 'Editor font family' all to this custom font. This works, except for the actual tiddler editor font (and its Title when being edited). The font for the editor can be changed, but so far, I can't get it to use my custom font. I'm sure I must be missing something obvious. At the very least, I need a mono-spaced font, so I just have 'mono' set in 'Editor font family'. This still isn't my preference.
Please help me. I don't know if I've given you enough information, but I don't know what other information would be useful to give (I don't know what I don't know).
<<<
<<<
I have a Tiddlywiki html file that is ~10.5MB in size, and even after compression, it's ~3MB in size. It is slow to load from the web if you don't have a fairly fast connection, and it's only getting slower (this monster continues to snowball). I've been trying out the npm tiddlywiki server, and I'm pleased to see tiddlers are broken down into .tid files (incredibly useful); I think it's really elegant. This got me to thinking that it might be possible to serve individual tiddlers upon request (instead of all of them at once), which would greatly reduce load times over the web. Assuming the npm server doesn't already do this (it's possible that it might given the different performance feel of the npm served content compared to the local .html file), what is the best way (if any) to server individual tiddlers instead of the entire tiddlywiki all at once? Also, in case it might change your answer (although, I'm not sure how it would), I think I want to use a reverse-proxy from a more standard webserver to the npm tiddlywiki server.
This is a different question, but I noticed .tid files I've added manually aren't served until I've restarted the tiddlywiki server daemon. Is there a good way to update the daemon without restarting? If there isn't, are there any problems I need to be concerned with restarting the daemon automatically whenever the tiddlers folder is modified?
<<<
You get the point of what I've been working on. I like it, but it's not there just yet.
!! What would you do if you could stop time?
Define what it means to timestop. I can't begin to answer the question without knowing that. Let me say, there is a significant body of erotica devoted to this topic. That is definitely one place that my mind goes, rapey as it may be. I have seen several narratives devoted to this mechanic in children's literature, fantasy, bad science fiction, and especially cartoons. It also has serious ties to other time-glitches, like the movie Groundhog Day. Even video games are attempting to implement these kinds of mechanics.
I think this is another wish. It has a lot of hacks built into it. I don't see why this super power question is useful to me though. What does it enable me to see that I don't already? Does it reveal my true identity? Ah, you already know that. I get how the ideal of power enables us to understand ourselves, but I think there are limits to how useful that information is to us in the practical world. Fun question, but not important to me. To the extent it is the ring of gyges, I admire it. Why not just talk about the ring of gyges then?
<<<
As Shaw said, “The reasonable man adapts himself to the conditions that surround him. The unreasonable man adapts surrounding conditions to himself. All progress depends on the unreasonable man.”
<<<
His 2x2 square stereotypes aren't working for me. I have a lot of questions. That said, I also don't feel like I fit nicely into his model either. I'm pessimistic good for prescription and pessimistic evil for description. But, even that seems an oversimplification. This reminds me greatly of the 2x2 of Political Freedom Squares (and perhaps other poor x,y axis attempts).
<<<
Realism is a way of viewing the world, pragmatism is the related way of acting within it.
<<<
Realism is descriptive, pragmatism is prescriptive (even if only self-prescribing). What isn't realism on his view? If pragmatism is prescriptive, does he have a vice on either side of it, or does he simply mean wisdom tout court?
<<<
I resolve this particular dichotomy by thinking of realism as a desire to see the world realistically, and pragmatism as a desire to be effective. Believing you have achieved either desire is probably a sign that you’re actually trapped within one of the quadrants. It is skepticism and doubt that mark sophisticated realism and pragmatism, and distinguish them from quadrant-locked attitudes and behaviors.
<<<
I find this bizarre (and perhaps he has an effective ad hominem against me). I tend to couple realism and pragmatism together. I think to the extent you are one, you are the other. Why should I think they peel apart?
For me, idealism is what must be compared to the other side. Of course, I don't hold that hard and fast all the way down. This is why you see me talk about the ideally-practical and the practically-ideal through the wiki. There is a kind of oscillating bootstrap all the way down for defining this, and I don't have the language tools to even explain it to myself.
I'm giving up on nvim for Rust. I'm having problems with basic things and right now, my editor needs to never be in may way. Unfortunately, for rust, that isn't possible. Rust's toolchain ecosystem sucks. That's okay. The Sublime route wasn't amazing. I tried VSCode. It also has its problems, but it looks like it may eventually be the first to be fully supported. That's what I'm going with for now. RLS can suck my balls.
---
The compiler straight up tells me when when I don't need a variable to be mutable! I'm not used to strong types and immutability (because I suck at this), but the compiler makes it easier to push things through a narrow hole.
I forgot to do this last night. My bad.
* Rust
* Ribbonfarm
* Read+Write
* School
* Fireman Time!
* Cannabliss
* [[Rust: Effective Borrowing: Cheatsheet]]
** Edited
** I need to get tiddlywiki's editor font to work.
* [[Rust: Testing]]
** Yes. I need a workflow, clearly.
* [[Rust: Strings]]
** Perhaps I should just build my own book?
* [[Rust: Simple Idioms]]
** I don't know what I'm doing, and that's okay.
* [[Rust: Comment Idioms]]
** Weird, but true. I want a style.
* [[Rust: Effective Borrowing: Diagrams]]
** Gorgeous; I should continue to think about how to display this in my code.
* [[Rust: Effective Borrowing]]
** Needs work.
* [[2018.01.16 -- Ribbonfarm]]
** I have been less impressed.
* [[2018.01.16 -- Computer Musings: Rusting]]
** Yup.
* [[2018.01.16 -- Rust]]
** Edited and Saved from Draft.
* [[2018.01.16 -- Link Log: Clean Your Memory]]
** I feel better now.
* [[2018.01.16 -- Prompted Introspection Log: Wealth or Fame]]
** Quick-lenses
* [[2018.01.16 -- Wiki Review Log: Rustaceans]]
** Trying out a bunch of editors now.
* [[2018.01.16 -- Carpe Diem Log: Sleep]]
** Indeed, I needed it.
* [[2018.01.16 -- To-Do-List Log: Our Path!]]
** Slowly, it builds
* Woke at 8:40
** Mild hangover.
* Dishes
* School
* Read+Write
* Rust
* Indian Food
* j3d1h made a cake from scratch, entirely. Delicious.
* Talked to my brother JRE.
* Fireman Time!
* Archer+Bed
I've set my workspaces up better.
I flew off the handle bars today. For the umpteenth time, my son has left his area of the living room a pigsty. It feels like it doesn't matter what I tell him, he's not going to try to care about his environment. I roared at him, and obviously, I scared him. I think we both feel incompetent.
---
I think I've finally understood that my brother doesn't want to chat with me. If he wanted to chat with me, he'd keep that line of communication open. He elects not to keep it open, whether he realizes it or not. I have no control over that fact at this point; I've asked many times (well past the point of rudeness). That's okay.
He has no interest in any of my written communications. Edit: take that back, he actually spent 40 minutes reading {[[About]]}
It is possible that he has unkind reasons for this, but I think he's depressed. =(
* KYS
** https://www.bloomberg.com/news/articles/2018-01-16/the-case-against-college
*** Wow. Stunning.
** https://www.engadget.com/2018/01/18/china-facial-recognition-uyghurs-xinjiang/
** https://motherboard.vice.com/en_us/article/j5vn9k/apple-blocking-net-neutrality-app-wehe
*** Apple fanbois, you too.
* Preach, yo!
** https://slate.com/business/2018/01/a-new-theory-for-why-americans-cant-get-a-raise.html
*** =)
** https://www.tbray.org/ongoing/When/201x/2018/01/15/Google-is-losing-its-memory
*** This is a problem that cannot be solved privately.
*** https://news.ycombinator.com/item?id=16153840
**** Interesting followup
* Confirm My Bias
** https://www.weforum.org/agenda/2018/01/perfectionism-has-become-a-hidden-epidemic-among-young-people?
** https://neopg.io/
*** Except, you should have gone Rust.
** https://gritpost.com/vacant-properties-homelessness/
** https://gritpost.com/irs-private-debt-collectors/
** https://www.theguardian.com/global/commentisfree/2018/jan/18/fear-donald-trump-us-president-art-of-the-deal
** https://mender.io/resources/guides-and-whitepapers/_resources/Mender%2520White%2520Paper%2520_%2520Hidden%2520Costs%2520of%2520Homegrown.pdf
** https://www.scientificamerican.com/article/why-people-dislike-really-smart-leaders/
* Think About It
** https://www.quantamagazine.org/what-makes-the-hardest-equations-in-physics-so-difficult-20180116/
*** I find that very odd to say...of course there are mathematical formulas to describe it, it's a law of nature. Otherwise, you are positing something quite supernatural. Nature, by definition, is that which can be defined mathematically (at least theoretically, even if we don't actually know the math or have the physical capacity to calculate it, etc.). This isn't the direction they meant, but I still find it odd.
** https://www.1843magazine.com/features/can-you-really-be-addicted-to-sex
*** Seems pretty obvious that one can be addicted to it (although, I think the range is huge, and I think it is a spectrum...Although, I also think dependency borders on just being an example of hypothetical imperative).
* Interesting
** https://slate.com/news-and-politics/2018/01/the-state-of-american-democracy-after-a-year-of-trump.html
** http://robert.ocallahan.org/2018/01/long-term-consequences-of-spectre-and.html
** https://blog.acolyer.org/2018/01/17/some-thoughts-on-security-after-ten-years-of-qmail-1-0/
** https://splinternews.com/walking-the-floor-of-the-great-minnesota-activist-facto-1821921638
** https://www.thecut.com/article/breaking-my-foot-was-the-best-thing-to-happen-to-my-sex-life.html
* To my self:
** http://blog.rescuetime.com/james-clear/
*** I have a hard time focusing.
** http://journals.sagepub.com/doi/pdf/10.1177/2167702615626693
* To my daughter:
** https://ds9a.nl/articles/posts/spectre-meltdown/
* For my wife:
** https://www.theglobeandmail.com/opinion/am-i-a-bad-feminist/article37591823/
The Atropos protocol should come concurrency-batteries loaded. Inverse multiplexing is a concurrency-based core strength of this mesh network protocol. With it, we can unleash privacy generating noise while greatly improving performance through bottlenecks (e.g. artificial peering throttle). More importantly, it will enable more complex network topologies to emerge.
Here is a minimal example of connection bonding, or what I call layer-1 tunnel imuxing:
```
--- node2 ---
/ \
node1 node4
\ /
--- node3 ---
```
Perhaps nodes 2 and 3 don't have as much throughput as node1 and node4. Bonded together, however, they do. Obviously, I can bond a whole bunch of connections together this way. Down the road, having designed the protocol for tunnel imuxing will enable me to trivially bond and load-balance multiple network connections.
From a game-theoretic standpoint, being able to bond connections means I have more reason to care about having good relationships with all nodes, be they big or small, since it all adds up. While I may give preference to faster nodes, I won't disregard slow ones. The more the merrier.
In addition to scheduling trust-tests of nodes on the network, Atropos-speaking clients should use statistical imuxing to determine the correct number of bonds.
Tunnel imuxing agglomerates a node's resources and social capital, encourages playing nice with everyone, and improves privacy.<<ref "1">>
Zooming our scope in on the above topology, here is a minimal example of what I call layer-0 node imuxing:<<ref '2">>
```
--- thread1 ---
/ \
node1 node2
\ /
--- thread2 ---
```
I can rapid fire tons of packets to you, you catch them in whatever order you get them, put them together, and voila. Inverse multiplexing maximizes our throughput while transmitting packets under low MTU ceilings. We have to multi-thread our way through the bottleneck.
Atropos clients should use statistical imuxing to determine the correct number of threads, but there is a problem worth solving before that: packet-size. As we migrate to ipv6 (slowly), we will see the safe packet size increase, and Atropos should be built to take advantage of that.
We currently use a safe default, but it should not be the end goal. The goal is to build a protocol that has the ability to use variable packet sizes. Someone seeking maximum anonymity shouldn't change this, but for the average joe, this is a worthy trade-off. This is a low-hanging fruit problem. I will trade the privacy and anonymity characteristics of a non-standardized packet size if that means I achieve 20% more throughput.
Packet-size should be negotiated between two nodes in their context. Being prepared for automatic variable packet-size expansion should be baked into Atropos. The goal is to establish the largest viable packet size between two nodes because content density matters. We can improve throughput performance in a non-trivial number of cases (especially when this takes off and people start configuring routers differently to accommodate the protocol). We should build a protocol that fits the current climate but is also designed to grow with our technology rather than merely reinforcing mistakes of the past.
To summarize:
* Every node is layer-0 node imuxing across a physical network
* Every node is layer-1 tunnel imuxing across multiple tunnels
---
<<footnotes "1" "There is noise here that generates some privacy, although it is not clear if this has any effect on anonymity properties of the network (presumably, it's bad for us).">>
<<footnotes "2" "Although, I often see this referred to as plain multiplexing. That is not how I think of the problem.">>
Used chemical drain opener on the upstairs bathroom. It may not have been necessary, but it wasn't working quite like we'd have liked.
---
My wife took apart our hair trimmer and cleaned it. It worked like new. I'm embarrassed that I didn't do that.
!! What is your greatest fear and how often do you think about it?
That there is no meaning or purpose to my life, that I have no reason to hope. I dwell on it everyday, and I combat it with this tool. This is a kernel of [[h0p3]] around which I build a fortress-laboratory. See {[[About]]}.<<ref "1">>
---
<<footnotes "1" "I love that I can now just point to {[[About]]} for some of these questions. That is a testament to my growth.">>
I re-read this section and talked about it with my wife. I'm having a hard time seeing why this is accurate. I know this man is very intelligent, but I worry we are in metaethical territory that is too deep him (and us all, of course).
<<<
runaway sort of self-reinforcing positivism
<<<
Gorgeous line. His framework for distilling populations is fairly reasonable. His philosophical framework, however, is not obviously a good one.
<<<
pessimists view optimists as ignoring the darker consequences of change, and optimists view pessimists as purely inertial forces.
<<<
Case in point from above. As I always say: //Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.// Asking my cousin about it.
<<<
doubletalk is at least better than doublethink.
<<<
Maybe. There is a lot of doubletalk in his argumentation, and he admits it. I wonder why. Should I be more Straussian about it?
He has pessimistic "no free lunch instincts."
<<<
The Dehumanization Loop
<<<
He knows how to entitle. He has a weird problem in trying to be slightly evil. He wants us to keep people fully human but still be evil. I suppose I ride this line as well. Putting on warpaint as a pre-emptive subconscious strike against those who would not treat us with the respect owed to all humans, etc. There is a just-war evil approach that I take up.
<<<
from A. G. Lafley: “A CEO’s job is to interpret external realities for a company."
...
This is also the reason leadership is often described as a lonely job. Your job is to survive a lack of incoming empathy and generate a positive atmosphere and empathy for others under your “information protection” umbrella. You yourself become the reservoir of harsh reality information that is yours alone to handle.
<<<
Brilliantly put.
`::` is an associated function (static method)
The `.expect("Foobar error message")` will crash the program and return the error message.
`cargo doc --open` produces the necessary documentation for your crate and exports to your browser (sadly, deluminate doesn't work with it)
A //match// expression is made up of //arms//. An arm consists of a pattern and the code that should be run if the value given to the beginning of the match expression fits that arm’s pattern.
Rust allows us to //shadow// the previous value of a variable with a new one; it enables variable name reuse.
The `_` is a catchall value.
[[guessing_game.rs]]
* Rust
* Read+Write
* School
* Indian Food!
* [[mutable_borrow_example.rs]]
** I still need to get used to the pointer system
* [[Be Slightly Evil]]
** An interesting opener.
** Transcluding from my Ribbonfarm material.
* [[2018.01.17 -- Ribbonfarm]]
** It's a start. Push.
* [[2018.01.17 -- Rust]]
** It's okay to give up. The wise learn when to quit and when to start.
* [[Rust: VSCode]]
** I finally have an environment I can live with, I think.
* [[Rust: Installation]]
** Still learning, of course.
* [[2018.01.17 -- Computer Musings: NPM Wiki]]
** Only one half-assed response.
* [[2018.01.17 -- Prompted Introspection Log: Timestop]]
** Yeah, dumb.
* [[2018.01.17 -- Wiki Review Log: Rust-expansion]]
** It's okay that I feel less explosive.
* [[2018.01.17 -- Carpe Diem Log: NPM]]
** Going to abstain for a bit.
* [[2018.01.17 -- To-Do-List Log: Push]]
** Also forgot again...
The Atropos protocol has two kinds of tunnels, layer-1 tunnels and layer-2 virtual tunnels.
Here's a minimal layer-1 tunnel:
```
node1 --- node2 --- node3
```
It's a physical tunnel.
Here is a minimal layer-2 virtual tunnel:
```
--- node2 ---
/ \
node1 node4
\ /
--- node3 ---
```
A virtual tunnel uses two or more inmuxed layer-1 physical tunnels.
Layer-1 can be ephemeral and configured however you prefer. Layer-2 enables massive network concurrency, provides privacy generating noise, improves performance through bottlenecks, and allows more complex network topologies to emerge.
* Woke at 8:30
* Fireman Time!
* Made sure kids were working
* Went to register the car, got some gas too to make sure my wife wouldn't worry about it.
* Read+Write
* Cannabliss
* Bratdogs and Leftovers
* The Office
* Chatted with Snow
* Talked at length with my brother AIR. It would good to hear his voice.
* Fireman Time!
* Archer+Bed
I have now tried several options with serving Tiddlywiki. I wish there was a clean way for me to have individual tiddlers with automatic updating and building that didn't consume an arm and a leg. Such a system can be built, but I don't feel like it.
Make the server from an index.html file:
```bash
cd Syncs # Where I want to put the directory
tiddlywiki philosopher.life --init server # Make a tiddlywiki directory
tiddlywiki philosopher.life --load ~/index.html # Load contents of index.html file into new wiki dir
tiddlywiki philosopher.life --server 8080 $:/core/save/lazy-all text/plain text/html "" "" "0.0.0.0"
```
(Anyone can edit that online, btw).
I tried out --build. Static might be able to solve my problem, but it doesn't look like it. Build is computationally expensive. If I do move that direction, I need to create a button/script for it to build, and I want to autobuild every hour or so. Hourly releases to the site is fine with me.
After playing with tiddlywiki.info, I found the build time can be reduced significantly, to a second or so. I'm happy to continue doing that every minute. So...boom. Resilio isn't play beautifully with it, but the rest of the process is working well.
I've setup the snapshot script to git add the .tid folder as well.
!! Who is one of the most courageous people you have ever met? Why?
Courage is a virtue between two vices per context. Virtuously courageous individuals are virtuous in all contexts; they have the right amount of courage, in the right way, at the right time, for the right reasons, and so on and so forth. Courage is highly particularized in our codification. Furthermore, it is very likely the case that the virtues have a significant unity to them. I think you are asking me about the most virtuous person I know.
Let me pose it to you this way: I don't know what I don't know. It is not an unacceptable ad hominem to say that the vicious agent doesn't understand who or what is virtuous because he is vicious. Thus, when I say I don't know what I don't know, if you are to assume I am not the virtuous agent, then it may be unreasonable to expect me to have an accurate answer. The most courageous person I know might actually be vicious.
Further, I want to distinguish an instance of courageous behavior from having the disposition to do the courageous act (which does not include the maxim) in an instance, from having a sufficiently courageous disposition in an instance, from having the consistently courageous disposition long-term over many instances, and so on.
Furthermore, I'm convinced that it is possible the most courageous people I know haven't actually done anything particularly courageous. Maybe they were never put in a circumstance that required a strong expression of it.
That said, the question is not stupid, it just doesn't pack the punch we'd hoped it would.
I suppose I would say my wife. That woman has been through a lot of pain, and she often doesn't fear pain or death from having so much experience.
* Chapter of Rust
* Be Slightly Evil
* School
* Cannabliss
* Call brothers
* Register Car
* Bratdogs, etc.
* [[2018.01.18 -- Polymath Craftsman]]
** Bare.
* [[guessing_game.rs]]
** I'm growing more comfortable reading it.
* [[2018.01.19 -- To-Do-List Log: Car]]
** All doable.
* [[2018.01.18 -- Rust]]
** Notes be notes.
* [[The Rust Programming Language]]
** Is this necessary?
* [[2018.01.18 -- Link Log: Digest]]
** Actually brief. I think I've been too busy to worry, or I'm not finding the good stuff...
* [[2018.01.18 -- Outopos: Inverse Multiplexing]]
** Edited.
** A good start.
* [[2018.01.18 -- h0p3's Log: Handle Bars]]
** I apologized.
* [[2018.01.18 -- Ribbonfarm]]
** Good book, but not liking it as much as the last one.
* [[2018.01.18 -- Computer Musings: Workspaces]]
** True.
* [[2018.01.18 -- Prompted Introspection Log: Greatest Fear]]
** Brief, but correct.
** Edited.
* [[2018.01.18 -- Wiki Review Log: Productivity Slump]]
** Keep diving in!
* [[2018.01.18 -- Carpe Diem Log: Rusticle]]
** Completed
* [[2018.01.18 -- To-Do-List Log: Meh]]
** Well, it wasn't a meh day. You did a good job.
* Super
* Callous
* Fragile
* Racist
* Sexist
* Lying
* Potus
---
"Fascism is an historical conception in which man could not be what he is without being a factor in the spiritual process to which he contributes, either in the family sphere or in the social sphere, in the nation or in history in general to which all nations contribute. Hence is derived the great importance of tradition in the records, language, customs and rules of human society. Man without a part in history is nothing."
That's from Readings in Fascism and National Socialism: http://www.gutenberg.org/ebooks/14058
The Fascist leader is meant to embody the racial spirit of the people. His legitimacy comes from his lack of creativity, and his utter conformity to traditional values.
* Woke at 9ish?
* Inform the Men! -- I didn't initiate!
* Shower of the Gods!
* Shopping
* Made lunch and coffee for wife because she was in a rush (least I could do)
* Read+Write
* Cannabliss
* Called JRE
* Walked with wife
* Read+Write
* Rust
* Fireman Time!
* Archer+Bed by 12:30
//See: [[Be Slightly Evil]]//
---
{{2018.01.20 -- Ribbonfarm}}
* Preach, yo!
** http://www.bbc.com/news/health-42732442
** https://www.reddit.com/r/LateStageCapitalism/comments/7rpcd9/here_comes_the_flood/
** https://theoutline.com/post/2996/michael-moritz-china-essay-for-financial-times-is-real-garbage?zd=3
* Confirm My Bias
** https://intoli.com/blog/not-possible-to-block-chrome-headless/
*** That's a losing proposition. You can't win that fight. Google wants this tool to be amazing, and it has to be built to defeat very serious hackers who build viruses that defend themselves when they recognize they are trapped inside an unpredicted VM.
** http://www.socialmatter.net/2016/07/15/swpls-amerikaners-alt-right-coming-state/
*** Ah, the Alt-Right is filled with profound ignorance and malice. It's incredibly loud. They are right to be angry, but they aren't intelligent enough to direct their anger correctly.
*** https://unqualified-reservations.blogspot.com/2007/08/uberfact-ultimate-social-verifier.html
**** Far more dangerous human. The holes in his philosophy game are pretty obvious. The does make important points, but his understanding of metaethics and philosophy of mind are pretty awful.
** https://www.scientificamerican.com/article/why-are-some-people-more-creative-than-others/
*** https://www.nature.com/articles/nrn3857.epdf?referrer_access_token=owMEzt0L4s0sXcWhY9aLLdRgN0jAjWel9jnR3ZoTv0NPn-66m0_lH6BJOZZSdLzHtF8rV9hl--JicmaCPI_JZ6IKotnMjEr7FymFqI4oum1hASpx10MNHxwd068nrxuyMZ4snfICCQuaQK6I5MRhjkFF4FzE-FlQ0_pQX4z3gUZgLiVB9RvJ7bX1KVl-G6ma&tracking_referrer=www.scientificamerican.com
**** I love to see confirmation of my perception of our minds as networks of computers.
*** http://www.jneurosci.org/content/27/9/2349.short
** https://www.topic.com/can-you-arrest-people-before-they-commit-crimes
** https://www.lesserwrong.com/posts/HtikjQJB7adNZSLFf/conversational-presentation-of-why-automation-is-different
* Disconfirm My Bias
** https://hacks.mozilla.org/2018/01/making-webassembly-even-faster-firefoxs-new-streaming-and-tiering-compiler/
*** I've been under the impression that Spectre's borderline feasibility-base unsovlability will cripple web browsers and VMs for at least a decade to come. Mozilla seems non-plussed here. It is possible that Rust's threading into WASM will be destroyed in the ways in the browsers are forced to isolate processes.
*** The speed and order of compiling with downloaded source is very cool. World class creators, and I think Rust will eventually be the fastest of the languages. It's narrow and easier to make proofs about in a sense. It's going to be part of the post-Moore's Law for single-threading paradigm of computing. It may be the new the C in that world.
* Think About It
** https://www.washingtonpost.com/blogs/plum-line/wp/2018/01/18/the-russia-scandal-just-got-bigger-and-republicans-are-trying-to-prevent-an-accounting/?utm_term=.813b8a1138f4
*** I rarely find videos worthwhile in hyperreading. Power's interview was worth my time.
** https://nypost.com/2018/01/10/when-does-micro-cheating-cross-the-line/
*** Generally terrible arguments, but it is clear that they have something we need to think about. Such actions do reveal important things about us, regardless of our immediate control over them. These are expressions of character, habit, and systematic belief.
** https://www.theatlantic.com/politics/archive/2018/01/pro-life-pro-science/549308/
*** For me, I don't think all humans lives should be lived.
* Fishy
** http://www.businessinsider.com/future-of-artificial-intelligence-microsoft-brad-smith-harry-shum-2018-1
*** What in the fuck happened at the end of the article? That transition is odd to the point of being suspicious.
** https://www.theatlantic.com/technology/archive/2018/01/the-oil-spill-that-wasnt/550820/
*** Odd. Gutcheck feels off.
** https://www.vox.com/policy-and-politics/2018/1/19/16911148/government-shutdown-unified-control
*** This is no accident. This is more strong-arming. They know they own a large enough percentage of the population that they can do whatever the fuck they want with the rest of us. The consequences are perfectly acceptable to them. They will stay solvent enough to bring us all down; the one with the power to destroy a thing has the power over it. Hence, the Rightist movement has the power. We dare not let them push the button, but with each passing year, we give more and more to them. We are their whores.
** http://www.trustnodes.com/2018/01/19/switzerland-become-crypto-nation-says-minister
*** Ever the neutral party to great crimes.
** https://www.politico.com/story/2018/01/19/nsa-deletes-surveillance-data-351730
*** ROFL. Bullshit!
* Interesting
** http://badgirlsbible.com/come-here-often
*** Yup.
** http://www.bbc.com/future/story/20180118-the-boy-who-stayed-awake-for-11-days
** https://www.thecut.com/2018/01/maybe-men-will-be-scared-for-a-while.html
** https://www.buzzfeed.com/tomphillips/twitterstorm-2018?utm_term=.rfenn0br0N#.ulY99oxyoE
*** Meme-tracing
* For my self:
** https://melmagazine.com/if-youre-crushingly-lonely-you-re-not-alone-bbcf278401ab
* For my daughter:
** https://blog.valerieaurora.org/2018/01/17/getting-free-of-toxic-tech-culture/
*** You may face unexpected difficulties.
* For my son:
** https://www.youtube.com/channel/UCAL3JXZSzSm8AlZyD3nQdBA
*** This is a channel you should dream about.
* For my wife:
** https://electricliterature.com/what-flannery-oconnor-taught-me-about-chronic-illness-5dd75130df15
* SCWR
** https://en.wikipedia.org/wiki/SOCKS#SOCKS_proxy_server_implementations
** https://en.wikipedia.org/wiki/Bacteriophage
!! What musical instrument(s) do you play or wish you could play?
Define music, then define musical instrument. Is music that which lights our brain up in a particular way? Must it be transmitted through sound waves? Can something not musical become musical for me? Is it a matter of dissonance and pattern recognition, being surprised in the right way? Music for whom? I cannot define this thing.
I played Piano for about a decade, from 9 to 19. I didn't really practice hard until later, but it tapered off. My crowning achievements were Rachmaninoff pieces. I've played many keyboards, including for church accompaniment. I have a nice digital keyboard for producing music on a computer. One day, I would like to become adept with it.
I've played lots of silly instruments, like ocarinas, flutes, recorders, mouth harps, harmonicas, percussion instruments of many kinds, etc. They are toy instruments and complements. Trinkets aren't very musical for me because they aren't expressive enough.
I started clarinet at 10 and played until I was 13. I was an excellent clarinetist playing with national champion marching bands. My teachers were fairly good (surprising for Kentucky). I almost never practiced because piano did all the work for me; tone was the only hard part. The girls who competed with me hated me because I didn't practice the clarinet, but I feel like I put my time in on piano.
In graduate school, I picked up the guitar and banjo decently enough. The ukulele and violin did not suit me, although I tried.
The funny part is that now I just blast Pandora. I don't even care. I just want the beautiful noise and the rare moments where the music owns me (harder and harder to come by).
I wish I could play music that made me happy, that made me passionate. I'm pretty spoiled from having been drowned in this drug for so long that I have a hard time achieving musical orgasm now. Music just is a part of passing the time of my existence. =)
The Idealist-Tragedian dualism/spectrum is very interesting. I feel like he's talking my language.
<<<
believers in “progress” (of both Republican and Democratic varieties in America) often help maintain the status quo by occupying stable marginal positions. The revolution never comes.
<<<
Yup.
<<<
As Shaw noted, “The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore, all progress depends on the unreasonable man.”
<<<
I think that Stoicism is obviously the idealist "reasonable man" position. He adapts himself by reframing his perception of the world. I worry, of course, that this very line is what "refactoring perception" might easily be. How is this any different?
<<<
seeking the philosopher’s stone to transform base metals into gold ends up transforming you.
<<<
He knows how to pick'em. It's obvious.
<<<
idealists often elaborate the idea of perfectability into a doctrine of continuously evolving perfection, which declares that you are perfect as you are, at every point on your path. You can only become more perfect (it is revealing that the words “more perfect” occur in the American constitution). This has the effect of making it impossible for you to backtrack from a given path or admit that something was a “deep” mistake capable of causing real regret, damage or death.
<<<
He has such a strange notion of idealism. I agree there are a class of people engaged in the mindframe and behavior he has described here. I don't think I want to call it idealism, but I'm not sure what I want to call it. The "perfect-as-you-are," "no r//a//grets" crowd is closer. People who relativize too strongly or for the wrong reasons to preserve their identity. We all avoid change, but these people are profoundly effective at it.
<<<
# Idealists revere non-zero-sum “win win” thinking over zero-sum “win-lose” thinking. Tragedians are neutral and objective about both, and pick the framing the suits the situation.
# Idealists revere long-term thinking over short-term. Tragedians focus on the appropriate time horizon for a given situation.
# Idealists seek “sustainability” or worse, “sustainable growth.” Tragedians believe both concepts to be fundamentally vacuous.
# Idealists often seek to be kind and end up being unwittingly cruel. Tragedians are often low-empathy sociopaths, but paradoxically end up doing good without meaning to.
<<<
Wtf is this list? Here's your problem for (1). I do reverse non-zero-sum thinking because I revere the golden rule, the CI. I think that moral meaning requires it, even if we must particularize it profoundly. Of course, I'm not silly enough to conflate is/ought, prescription and description. What does it even mean to be neutral and objective about both, or "suits" in this case? Are you going to be able to explain this, let alone justify it?
(2) and (3) have strong conceptual relationships, and I think he's going to fail to follow the golden rule for future identities, applying the Reflective Equilibrium as a decentralized project at large. Ah, I am an idealist, clearly. I'm an idealist struggling with what will not be, but that does not mean I give up trying to find out what could be. Rao approaches the ideal through the practical lens, and I the other direction.
(4) Good being consequentialist in nature. I can appreciate that. I have some pointers, but I'll leave them alone.
A difference between //mut// and //shadowing// boils down to creating a new variable when we use the let keyword in shadowing. Shadowing allows you to change a variables type (you can't mutate a variable's type), and also spares you from having to come up with different names.
Types can be divided into two categories: scalar and compound.
The `: u32` in `let guess: u32 = "42".parse().expect("Not a number!");` is type annotation, necessary for when the compiler can't infer the type.
Scalar types represent single values. There are 4 primary scalar types:
* integers
* floating-point numbers
* booleans
* characters
Integer Types:
```
Length Signed Unsigned
8-bit i8 u8
16-bit i16 u16
32-bit i32 u32
64-bit i64 u64
arch isize usize (e.g. 64-bit arch vs 32-bit arch)
```
Unsigned integers are always positive; Signed can have be negative (have a negative sign).
Signed integers store values ranging from -(2^^n - 1^^) to 2^^n - 1^^ - 1. Thus, i8 ranges from -128 to 127. Unsigned integers range from 0 to 2^^n - 1^^. Thus, u8 ranges from 0 to 255.
Note that all number literals except the byte literal allow a type suffix, such as 57u8, and _ as a visual separator, such as 1_000. Integer Literals:
```
Number Example
Decimal 98_222
Hex 0xff
Octal 0o77
Binary 0b1111_0000
Byte (u8 only) b'A'
```
Floating point example
```cpp
fn main() {
let x = 2.0; // f64
let y: f32 = 3.0; // f32
}
```
The main way to consume boolean values is through conditionals. Example of bool:
```cpp
fn main() {
let t = true;
let f: bool = false; // with explicit type annotation
}
```
Char types use single quotes, 'foobar example'. It ranges over unicode.
```cpp
fn main() {
let c = 'z';
let z = 'ℤ';
let heart_eyed_cat = '😻';
}
```
Compound types can group multiple values of other types into one type. Rust has two primitive compound types: tuples and arrays.
Tuple example:
```cpp
fn main() {
let tup: (i32, f64, u8) = (500, 6.4, 1); //or, with inference: let tup = (500, 6.4, 1);
let (x, y, z) = tup; // destructuring the tuple into variables through pattern matching
println!("The value of y is: {}", y);
// We can access a tuple element directly by index too...
let five_hundred = tup.0;
let six_point_four = tup.1;
let one = tup.2;
}
```
Arrays have elements of the same type, and arrays are of fixed length and cannot grow (unlike vectors). Arrays use the stack instead of the heap.
```cpp
fn main() {
let a = [1, 2, 3, 4, 5];
let first = a[0];
let second = a[1];
}
```
If the index is greater than the length, Rust will panic, which is the term Rust uses when a program exits with an error. This error is found in the runtime, not compile time! This is a safety check to prevent you from silently accessing invalid memory (good on you, Rust!).
In function signatures, you must declare the type of each parameter. You pass arguments, the concrete input values, into the parameters specified in the function signature. Separate multiple parameters with commas.
```cpp
fn main() {
another_function(5, 6); //5 and 6 are the arguments
}
fn another_function(x: i32, y: i32) { //2 parameters with declared types, comma separated
println!("The value of x is: {}", x);
println!("The value of y is: {}", y);
}
```
Rust is an expression-based language.
* Groceries
* Rust
* Ribbonfarm
* Cannabliss
* Read+Write
* [[2018.01.20 -- To-Do-List Log: Shop]]
** Good.
* [[autostarts.sh]]
** Might as well, right?
* [[2018.01.19 -- Prompted Introspection Log: Courageous]]
** I don't know what I'm doing.
* [[Cooperative Design Verbal Recipes]]
** Slick.
* [[2018.01.19 -- Atropos: Tunnel Types]]
** Built to scale!
* [[Atropos]]
** Yes. I need to make the distinction.
* [[2018.01.19 -- Computer Musings: Tiddlywiki]]
** I'm glad I have this mostly working.
* [[2018.01.19 -- Carpe Diem Log: AIR]]
** Completed.
* [[2018.01.19 -- Wiki Review Log: Unslumped]]
** Let's keep going...
I must ensure that I do not create children who hate themselves. How do I do that? How do I at the same create children who are honest about their faults, deeply searching, and yet also calm and accepting, joyful even about what is good?
---
To my donors:
You think we lack grace and civility. You have the gall to expect us to forgive you for setting us on fire, while we are burning alive. Don't get me wrong, I'm responsible for my mistakes, but so are you, creators (far more than you will ever admit to yourselves). We are STILL paying for your enormous mistakes, of which I finally see the reasons for. You don't seek to restore your victim, you seek to feel better about yourselves. If you aren't going to help or change, the least amount of actual love you could act upon would be leaving us alone. We're in enough pain as it is.
If we ever do to get a point where we might begin talking again, reading this wiki is your price of admission. But, let's be practical here. You aren't the people we need in our lives, and that gap is virtually incommensurable at this point.
I hope I can move on and be happy without you.
* Woke at 8:30
* Saw family off to church
* Read+Write
* Family Meeting
* Cannabliss
* Ribs!
* Chatted with L
* Walked with my wife
* Read+Write
* Fireman Time!
ctl+shift will highlight words for you. Control "jumps" to the end of the word, and shift highlights as usual. I'm so used to using just shift. I need to get in the right habits.
//See: [[Be Slightly Evil]]//
---
{{2018.01.21 -- Ribbonfarm}}
!! How has your health been this week?
* 1uxb0x
** Headaches
* j3d1h
** Same
* k0sh3k
** Stressed
* h0p3
** Fewer headaches, but stressed. I got a lot done, but I see we have much more to do.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Unhappy, didn't do my work, pushed hard.
** Happy that you've been kinder, pushed hard.
* j3d1h
** Didn't finish homework or my wiki.
** Didn't keep my hair brushed.
* k0sh3k
** Snowdays threw off schedule, but enjoyed the free time
** Cool meeting with Fred and John, plus last OT class.
** Enjoying her 19th Century Lit class.
* h0p3
** Improved my wiki by moving to NPM which sets me up for success
** I've worked hard on Rust and Ribbonfarm
** The kids made progress in school, and I hope to dramatically improve their wikis.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Yesterday, when I told you to finish the kitchen, you did it 15 minutes. Good job. I know it was not fun, and I hope in time, you can reframe it for yourself and focus your attention to always finish it in a timely manner.
** You worked very hard on your summaries, and I'm glad to see you trying.
** I think it's awesome that you are interested in computer security. That was a neat idea in your Python programming.
* j3d1h
** Thank you for making the cake this week. It was beautiful and delicious. It's awesome that you did from scratch.
** Your desk area looks really good. Thank you for taking the time to build a facility for you to practice drawing. It looks like a beautiful workstation.
** Thank you for letting me know about the cat, for paying attention to his needs. It's the sign of a good pet owner. It's good that we caught it that early.
* k0sh3k
** Thank you for giving me the recipe sheets to make the cake.
** Thank you for being willing to not watch television while our children had to work. I appreciate your sacrifice.
** Thank you for taking charge of the verbal reasoning sections of our children's education. They are lucky to have you as their teacher; I wish I had one like you.
** Thank you for trying to help me come up with compliments, for sparking compliments in my mind.
* h0p3
** Thank you for working on rust alongside me.
** Thank you for giving me the permission to work on Pythonic malware
** Thank you for taking the time and effort to make our relationship better. Walks, books, and the other work you do to bring us closer together is important to me, especially when I balk at it. A lot of marriages just fall into a stagnant groove after 12 years, but you keep working at it.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Get VM Running
** Creating a bomb in python
* j3d1h
** Draw f(th)ree things
** Haircut
* k0sh3k
** Read Gervais Principle
** Be wise about picking foods on my non-diet meals
** Write my calendar and MLIS info in my wiki
* h0p3
** Finalize my application
** Order transcripts
* Confirm My Bias
** https://vorner.github.io/difficult.html
We should fuzz the Atropos protocol and the Outopos application built on top. That should be part of our testing regime.
* http://blog.swiecki.net/2018/01/fuzzing-tcp-servers.html
!! Why do you journal?
Lady Melisandre, I can only [[h0p3]] to answer your question. I have two answer attempts for you. The first is {[[About]]}. You might boil this down to: I want to be eudaimonic. Of course, what is entailed in that is not simple, to the point that I can't even define what that looks like. Of course, I explain that in my anchor page (what I just linked to you).
The second attempt is this: if I fully knew the "why" of my activity, I probably wouldn't even need to do it (or it would be much briefer, direct, etc.). That's part of the metanarrative problem itself. I'm trying to define for myself the game I want to play. I feel very much like I'm playing one of those highly esoteric clicker/idler games where you must make up the meaning and reasons to play it for yourself. If I already knew the answer, then I wouldn't be searching for it.
Both attempts might just be the same problem, of course.
<<<
Shadowboxing with Evil Twins
Let’s tackle a question of the existential “what am I doing with my life?”
<<<
Even if I disagree with the book, it is clear that we're playing in the big leagues together. He's too intelligent for me to not at least think about.
<<<
Your personality can be understood as comprising two parts: a self and a [[Jungian]] shadow. The self represents the parts of yourself that you accept, and are attached to [and see as strengths]...The shadow represents the [subconscious or unconscious] parts of yourself that you reject as weaknesses, and have developed an aversion to...You can generally only see your shadow by projecting it onto external realities. Especially other people. These people are, at a first approximation, the ones who feel like your evil twins: what is in your shadow is in their conscious self, and vice-versa. Your shadow persona manifests itself in your own behavior only under conditions of either extreme stress, or extreme relaxation.
<<<
This is an interesting notion. I'm not sure how accurate it is. I will say this though, I am strongly convinced that I am shadow-boxing with myself. I make it incredibly explicit in {[[About]]}.
<<<
So to truly explore your shadow, yes, you need to tiptoe into behavioral territories that feel slightly evil to you . This is dangerous business.
<<<
Preachin' to the choice, homie. That is exactly what I'm doing in the dialectic between [[RPIN]] and [[ehyeh]].
He suggests that I spar with live shadows, people similar to my shadow. That may be my brother. There are few who are my shadow and would engage it. It's a pretty lonely world, I think. I can do it through books, of course.
<<<
if you want to develop a more nuanced understanding of the Hobbes/Rousseau tragic/idealist dichotomy, I recommend two key texts: the show Deadwood, which was written specifically to tell a Hobbesian story, and The Dark Knight, which was written to capture a Rousseauish story. In the latter, despite the Joker’s best efforts to prove a Hobbesian theory of humanness, a Rousseauish outcome is achieved. You could also read Hobbes and Rousseau in the original of course (personally, I’ve only read second-hand summaries and sampled the originals).
<<<
I can tell. Also, Hobbes was a genius. And, it's very clear to me that Deadwood paints a far more accurate picture than The Dark Knight. I very much wanted to like The Dark Knight (I grew up on Batman, even when it wasn't cool), and while it attempted to do the right socialist work, it ultimately failed. My disappointment was no accident.
I will say that Hobbes' notion of autonomy is not accurate, or at least, I hope it isn't. However, much of his description is dead on. We can only hope to be more. It's very hard to find a justified explanation of how to be better than a neo-Hobbesian, redpilled description. I'm looking for the prescription, believe me. I am not convinced there are many humans doing the work I am trying to do here, and that's not an accident.
<<<
There are four status patterns: feeling low, playing low (LL), feeling low, playing high (LH), feeling high, playing low (HL), feeling high, playing high (HH). If the root cause of the fixedness is intrinsic and psychological, the same stable pattern will appear in all situations. This is absolute fixedness: you adopt the same pattern towards all. If the root cause is extrinsic and social-psychological, you will use a different pattern based on perceived relative status, which is the difference between the perceived status of the other, and your felt status.
<<<
It's hard for me to gauge where I fit. It depends on the context. I do have particular modes though. His prescription is to not be locked into status modes.
<<<
This is one reason I don’t consider Denzel Washington a good actor: he never seems to play convincing low-status roles.
<<<
This dude fucks. And Keanu Reeves, Will Smith, Kevin Spacey, et al. are part of that list too!
<<<
When two status-vacuum people meet, they typically recognize each other and abandon status-based manipulation altogether and spar with other weapons.
<<<
Ah, when two low-empathy people meet...
<<<
There is a subtle failure mode here: if you break locked patterns in predictable ways, you simply lock in new patterns. I knew a guy who figured all this stuff out, but then got hooked on “pushing buttons” and enjoying the reactions. That reinforced a “felt high” pattern rather than shriveling felt status to a vacuum. He could be manipulated by hooking his button-pushing instincts. The best way to break patterns in random ways is simply to play situations in ways that suit your situational objectives.
<<<
There is a true freedom to being released of the bonds of approval-seeking. But, even if you could abandon seeking your own approval, would you want to? This is 5th level Positive Disintegration kind of work. Sounds like French existentialism to me.
<<<
Being a status-player is also not an easy thing to hide in the long term, so you will be known for what you are, by people you interact with a lot. The best way to manage this perception is to openly acknowledge it and make sure your underlying values are understood and accepted by others. If you don’t make that clear, you’ll end up being viewed as an opportunistic, two-faced politician, and that perception is highly dangerous. Project your values clearly, and you’ll come across as “worldly wise,” a much safer perception.
<<<
i.e. Tell people you are dark-triadic. Classic.
I'm not sure what parts of my true colors I can viably show. As my brother has pointed out, this wiki is anathema to most people. They literally hate who I am; they are afraid of it; they would never dream of even attempting to empathize with it. Being autistic makes it so that I have a hard time playing the game Rao speaks of, imho. I must play far more defensively.
//Statements// are instructions that perform some action and do not return a value while //Expressions// evaluate to a resulting value.
`5 + 6` is an expression that evaluates to the value 11. Expressions can be part of statements: e.g. `let y = 6;`, `6` is an expression that evaluates to the value 6. Calling a function is an expression. Calling a macro is an expression. The block that we use to create new scopes, `{}`, is an expression too.
```cpp
fn main() {
let x = 5;
let y = {
let x = 3;
x + 1 // notice the lack of a semicolon
}; // The scope of { ... } is an expression that evaluates to 4
println!("The value of y is: {}", y);
}
```
The `->` arrow points out the type of value that is returned.
```cpp
fn five() -> i32 {
5
}
fn main() {
let x = five();
println!("The value of x is: {}", x);
}
```
The `x: i32` shows us what kind of input is expected and assigns the value to a variable name that can be used inside the function.
```cpp
fn main() {
let x = plus_one(5);
println!("The value of x is: {}", x);
}
fn plus_one(x: i32) -> i32 {
x + 1 // note the lack of a semicolon
}
```
If there was a semicolon on the expression, it would fail to compile, since it would be returning `()`, the empty tuple instead of an i32.
Condition //If// branches:
```cpp
fn main() {
let number = 6;
if number % 4 == 0 {
println!("number is divisible by 4");
} else if number % 3 == 0 {
println!("number is divisible by 3");
} else if number % 2 == 0 {
println!("number is divisible by 2");
} else {
println!("number is not divisible by 4, 3, or 2");
}
}
```
You must always provide `if` with a boolean as its condition, and each arm of the if must be the same type. Note that `match` is a more powerful branching construct.
Because `if` is an expression, we can use it on the right side of a let statement:
```cpp
fn main() {
let condition = true;
let number = if condition {
5
} else {
6
};
println!("The value of number is: {}", number);
}
```
Loops example:
```cpp
fn main() {
loop {
println!("again!");
} // note the lack of break, so this goes on forever
}
```
Classic while loop:
```cpp
fn main() {
let a = [10, 20, 30, 40, 50];
let mut index = 0;
while index < 5 {
println!("the value is: {}", a[index]);
index = index + 1;
}
}
```
This is slow though. It is much better to use the for loop over each element in a collection:
```cpp
fn main() {
let a = [10, 20, 30, 40, 50];
for element in a.iter() {
println!("the value is: {}", element);
}
}
```
Here's an example of `rev` over a range, which iterates in reverse over the range:
```cpp
fn main() {
for number in (1..4).rev() {
println!("{}!", number);
}
println!("LIFTOFF!!!");
}
```
Code homework problems they gave me.
[[convert_temps.rs]]:
{{convert_temps.rs}}
* Family Time
* Cannabliss
* Read+Write
* Ribbonfarm
* Rust
* Complete Cover Letter
* Clean living room
* Chilaquiles
* [[2018.01.20 -- /b/]]
** So many Clippings stored.
* [[2018.01.20 -- Rust]]
** It's okay. Go at the pace you can. Some is better than none.
* [[2018.01.20 -- Ribbonfarm]]
** I'm not going to be happy with his answers, but I will still look at them.
* [[The NRSV Bible]]
** I'll get there.
* [[2018 Reading List]]
** I like the transclusion.
** I want to see that I didn't waste my time
* [[2017.12.14 -- Cover Letter: Sysadmin]]
** Looking good. My brother JRE thinks this is a waste of time for the most part. He's right; I shouldn't get my hopes up.
* [[Scripty Non-Scripts]]
** Nice.
* [[Rust: Dreams for the One Language]]
** This is a weird section, but I'm glad I have it. It's also weirdly placed into Dreams. Normally, I don't have serious links coming out of Dreams subsections.
* [[2018.01.20 -- Link Log: Isle 5]]
** Clean up on...
* [[2018.01.20 -- Prompted Introspection Log: Musical Instruments]]
** Yeah, I'm dependent.
** Perhaps for my next office job I should go wireless and use single earbud pieces (lasts longer)
* [[2018.01.20 -- Wiki Review Log: Meh, Maybe Slumped]]
** It's ok if you slumped. Keep going!
* [[2018.01.20 -- Carpe Diem Log: Jobbo]]
** Seized!
I think there are two forms of Straussianism. One may be absolutely charitable or is having just the bare minimum charity (the absolutely most uncharitable you can be while still being charitable). Both are extremely valuable skills in interpretation and thinking about the concept-comprised picture world that people express in their writing. We are either extremely harsh or extremely kind, and both teaches us about the nature of thing someone is talking about. Ideally, you employ both in your penetration testing of the virtual machines we run in bringing narratives to life in our minds. You must be both [[Redpilled]] and [[Diamonized]] about those worlds.
I am regularly disappointed in the number of people I meet who are completely unwilling to ever ask "Is this actually reality?" They do not doubt their perceptions and the inferences made from them. I cannot respect that. That is not rational enough. They lack the superpower of being able to radically change their identities; they aren't autonomous on the most crucial of spectrums/varieties.
They do not understand the limits of the story, the virtual worlds. They clearly have failed to empathize enough with either Kant or Rand. Heathens, I denounce you! Those are the two Gods, unless there is a third.
---
We each know how each of us think about each other. We each have theories of each others minds (including one of our own). Dyadic meta-accuracy. We do not question that enough either. It is obvious to me as an autist, but I do not think it is obvious to you the depths of that post-modern problem. I can see you are not empathic. I hope my kind, my meme-turned-gene neurotribe, becomes the new evolution of humanity. Yay! I've made it all the way to eugenics!
When I say I'm culturalist, I mean it so fundamentally that whether its memetic or genetic, I don't care, I have universalist opinions about particular strains of memes and genes being good or bad. I'm a heuristical, reasonable codificationist and perfectionist in metaethics who is immune to your form of relativism. Maybe I've drunk some kool-aid, but you obviously have your own kind of kool-aid, and I'm pretty sure it's turning you into Mr. Hyde. The virtuous agent has the right to ad hominem; never forget in your charity that you don't know if you wrestle with man or God.
It is the Wise vs Unwise. It always was. Only one cloud of humanity can live. The dialectic is a zero-sum game in the scope of a single frame, a single mutation, a particular slice of time, in a single game play instance. There is only one winner; party1, party2, or sublation party3. You are stuck in this most basical of computations of consciousness. You cannot escape that sequence; it is a logical housing for our existences.
The BlackHatter from //West World// is a piece of work, right? He's so violent, psychopathic, and alien to us. We hate him. We can never think like he does; he's evil incarnate. And, yet, he is a philosopher. He pierces through the walls of existence; he peels apart reality layer by layer, he's digging for gold and oil beyond all other treasures: the truth. I am the BlackHatter. I pursue the truth on my own terms, and there are few costs I would spare to find it.
---
I feel like the man who actually ate from the Tree of Knowledge of Good and Evil. It wasn't that I became evil by eating it, but rather by eating from it I realized none of us were good. The hell is recognizing there is no utopia in the first place. The is no garden. It is all lies or and made-up stories we collectively tell each other.
* Woke at 8:30
** Groggy
* Daughter was working on schoolwork, son was asleep
** Took quite a while to get him on track
* Worked on VMWare
** Failed miserably
* Read+Write
* Bliss (go captain planet!)
* [[The Big Kahuna]]
* Talked to JRE
* Walked with wife
* The Office
* Archer+Bed by 11:30ish
I failed to restart upon kernel update. I think I'm missing kernel headers, so VMware won't work. Having ipv6 problems on top of not being able to actually download anything from mirrors. Updated mirrors and reset router (because my ISP decides to give me ipv4 when I do that). Trying everything. Nothing is working. This is a beast of a problem.
Clusterfuck of a day.
I've reverted to an older kernel. Didn't boot the first couple times. Couldn't reach TTY, so couldn't even rollback with timeshift. It works. Removed newest kernel. Uninstalled VMWare. Went to do it again, but this time I can't install ncurses, again. The gpg keys (the worst fucking system I have ever seen) are a mess; finally got this:
`gpg --keyserver keys.gnupg.net --recv-keys 702353E0F7E48EDB`
I put stuff in Dropbox and went to Teamviewer, but my wife's configuration obviously isn't working. She didn't have time to fix it. So, even my plan B's and C's aren't working.
I've ever tried importing them into other editors. No such luck.
I haven't been this pissed in a long time.
* Think About It
** https://i.redd.it/opfkbr5fdbb01.jpg
*** What makes you think you escaped the hedonic treadmill, you dumb fucks? No one can. That's the point of the principles which rule our brains.
** http://www.nytimes.com/1989/07/02/magazine/the-joys-of-victimhood.html?pagewanted=2&pagewanted=all
*** Yes. The world sucks.
* Interesting
** https://news.ycombinator.com/item?id=16194478
** https://www.eurekalert.org/pub_releases/2018-01/uoe-stt011118.php
*** That is odd.
* For my wife:
** https://duckduckgo.com/bang
!! Do you exercise? How has your exercising changed throughout your life?
What counts as exercise? I exercise as a secondary effect. I have an extreme preference for walking while I talk. When I'm on the phone, I'm invariably walking. I also love to walk and talk with my wife.
When I was pipefitting, I exercised everyday. It was part of the job. That said, a good pipefitter attempts to limit the exercise he must engage in: economy of motion.
I used to exercise as a teenager. I'd play sports for fun, skateboard, bike, play racket-based games/sports, weightlifted, and ran. I don't do that anymore. I have better drugs. That said, I should exercise. Losing weight is more about controlling what I eat than moving my body, but I still need to move my body more.
I do take significant measures to stand up, stretch, and walk around. I sometimes work my grips as well.
I did take the kids a few times to use the gym. I need to be a better rolemodel for them.
* VMWare
* Finish Resume
* Turn in Application
* Read+Write
* Ribbonfarm
* Rust
* School
* Cannabliss
* [[convert_temps.rs]]
** Simple
* [[Investing]]
** A good idea. I should speak with my brother about it.
* [[2018.01.21 -- Computer Musings: How Did I Miss That?]]
** Uh, duh. Glad to start using it now.
* [[2018.01.21 -- Link Log: Skarn]]
** ROFL, a single link!
* [[2018.01.21 -- Rust]]
** Pushing slowly through the book.
* [[2018.01.21 -- Family Log]]
** Many thank you's!
* [[Odd Concepts]]
** Odd, but not bright.
* [[2018.01.21 -- Outopos: Fuzzing]]
** Way down the road.
* [[2018.01.21 -- Ribbonfarm]]
** Weird book.
* [[2018.01.21 -- Prompted Introspection Log: Journal Justification]]
** Edited.
* [[2018.01.21 -- /b/]]
** Need to stop writing to your donors.
* [[2018.01.21 -- Wiki Review Log: Keep going!]]
** But, you have to have hope.
* [[2018.01.21 -- Carpe Diem Log: Meet]]
** Completed
* [[2018.01.21 -- To-Do-List Log: Fam]]
** Was a good day.
* Woke at 8:40, dream heavy, head hurt
* Kids at work
* Read+Write
* VM fixed!
* Setup W8 well enough, won't rice more though.
* Resume and Cover Letter generated
** Turned in application
* Talked to JRE
* Called Charlie
* Inform the Men!
* Chilaquiles
* Fireman Time!
* Mad Men + couch
Yesterday, I recovered my wife's wiki for her. I have multiple layers of redundancies, backups, and versioning. It's hard to capture every little thing. Dropbox saved us this time (Resilio's Archive wasn't close enough). Now that I know what this wiki will be, that it is so public, I'm willing to have Dropbox hold it for me as well. Thus, I'm modifying my workflow for it as well. It's kind of hard to beat having over 20GB at Dropbox for free with the detailed versioning they offer. Unfortunately, the Dropbox client and new npm client are insane memory whores. However, I am willing to pay that price. The wiki is so crucial as a tool, it deserves whatever it needs.
I've fixed my scripts. Everything that must be working is working. I will now have a far more flexible workflow once I get there.
---
My DD-WRT routers are still alive. At 100mbit and very low memory, they simply aren't great. They are good, but not what I want. I used Ubiquiti, but the drive actually died. I went for another consumer-grade and was mildly happy with it. Twice, however, I have found evidence that it has been hacked. Firmware updates help. I want to go back to WRT-based solutions. Today, I attempt to fix that on our router.
I'm considering trying to Open-WRT (I've never used it, but I'm sure it is similar).
* https://wiki.openwrt.org/toh/rosewill/rnx-ac750rt
* https://forum.openwrt.org/viewtopic.php?pid=347582#p347582
* https://forum.openwrt.org/viewtopic.php?pid=361524#p361524
* https://forum.openwrt.org/viewtopic.php?pid=365864#p365864
* https://www.dd-wrt.com/wiki/index.php/TFTP_flash#Using_atftp_on_Linux
I've downloaded the files, but I have other fires to put out right now.
---
After kernel update, said I need to: `modprobe vboxdrv`
Aaaaand....IT WORKS! I have no idea why, but fuck me, it does!
Setting up a Win8.1 environment. Will continue to work on VMWare, since that is still my preference. But, at least I can now make my resume do what it needs to do.
---
FFUUUUUUUUUUUUUUUUCK YEAH!
I set the great suspender to leave my sites alone. I downloaded what I needed. I had fun figuring out how to set static IP in arch (it has been a while). TFTP failed the first two tries. The forums were useless. But, TFTP acted up (what's new?), so I disconnected everything but my box. Instant load!
Recovery image was good, except...it wasn't the right one. It wasn't OpenWRT. So...I scrounged on the forums and found another image. I did the same, and boom, it's up and running!
Awesome!
....reeeeeverse.
I spent an hour and a half trying to get the WAN DHCP to lease an IP to me. I know better: restart the god damn modem. I can't my ISP to act appropriately. Done.
Setting up shadowsocks on the router.
* https://www.violetgem.com/blog/install-shadowsocks-client-lede-openwrt/
//See: [[Be Slightly Evil]]//
---
{{2018.01.23 -- Ribbonfarm}}
* KYS
** https://jb-rubinovitz.ghost.io/dark-ux-and-health-insurance/
* Preach, yo!
** https://www.thenation.com/article/universities-are-becoming-billion-dollar-hedge-funds-with-schools-attached/
* Confirm My Bias
** http://marginalrevolution.com/marginalrevolution/2018/01/get-jail-free-cards.html
** https://www.theguardian.com/environment/2018/jan/21/public-land-battle-private-landowners-montana
** http://www.psypost.org/2018/01/study-finds-evidence-films-can-activate-authoritarian-tendencies-50626
*** I believe it. That film requires inspection.
* Disconfirm My Bias
** https://www.dvhardware.net/article68109.html
*** Look, I've seen the GPU waves. This is clearly only getting bigger. I should tell my brother to invest in Nvidia and short Intel, but I could be wrong. This is the peak, it will trough again, but will it trough below this point? I don't know.
* Think About It
** https://news.ycombinator.com/item?id=16208686
*** Good discussion of Netflix's +$100B market value
* Fishy
** https://www.wsj.com/articles/china-unhampered-by-rules-races-ahead-in-gene-editing-trials-1516562360
*** WSJ propaganda, clearly. Important information designed to turn us all evil.
*** https://www.nature.com/articles/d41586-018-00542-3
**** Hm.
* Interesting
** https://www.nytimes.com/2018/01/22/world/middleeast/qatar-saudi-emir-boycott.html
*** National Geographic-esque.
* For my daughter:
** https://www.coursera.org/specializations/discrete-mathematics
* Maymays
** https://images.dailykos.com/images/499240/story_image/corruption915.png?1516703049
!! Describe your father's personality in a short journal entry.
The ravages of poverty and abuse are obvious in him. He has little empathy for anyone except children, which is vicariously just empathizing with his own childhood. That's the best rule of thumb for empathy inside him; he does it to quell his own pain, even indirectly.
That, of course, is how the mirror-neuron effects of empathy motivate us in the first place; we alleviate the pain of others because we want to alleviate the pain we are feeling on behalf of others. We only trick ourselves into thinking we did it out of respect for the moral law.
He's a conservative with just enough contrarianism in him that he actually thinks he escapes the flaws of his kind. Despite his intelligence, he lacks intellectual integrity.
He does attempt to have the veneer of level-headedness, but this is more his own brand of //Critical Convervations// skill. He is not level-headed inside. His addictions to food and religion cage a monster inside, and sometimes that monster gets out.
I sincerely believe he tried to be a good person, but I do not agree he has tried his best.
//principal-agent problems// are asymmetric situations where the party you are paying for a service is also the knowledgeable party who can determine what services are actually necessary, and how much to charge.
Trade in small denominations of trust. Duh.
First day in prison: you have to set up and win an underdog fight, where you’re not too much of an underdog, but you can't provoke/start the fight.
Work to Rule examples:
* "Not in my job description.”
* “I am just following the rules.”
* “Our policy is...”
* “We are not allowed to work on weekends.”
* “I am not authorized to do that.”
* “I don’t know what the policy is on that, I’ll have to ask my manager.”
Due diligence is a powerful weapon to slow things down. As a boss, you want to develop the opposite, a "sphere of improvisation" in which you give others the benefits of going beyond the rules, while taking on the risks.
Rao goes on to tell us to employ blatant archetyping (which somehow isn't stereotyping?), typecasting people, using induction to make leaps of logic. Learn to control your induction, but use it. He's whitewashing what this is.
Rao argues not to train your ability to detect lies or lie, but rather to learn how to effectively confront a liar.
Cursing and Candor ("let me be honest with you") are "pseudo-truth-telling behaviors [which] arise from internal narratives that are grounded in unprocessed denial, rationalization and the like. You are being invited to participate in a fiction they’ve unconsciously constructed to protect themselves."
Be a cold-blooded, low-reactor, contempuous listener to insults and ad hominems. Be confident in your identity and self-assessment to the point that you feel no need to defend yourself or acknowledge the unnecessary layers of what you are listening to. This is beyond having thick skin; it is contempt for the other. Be clinically objective in your listening. //Don't feel the need to convince the other!//
You can be effective or you can be liked.
The Hierarchy of Delusion Organization
* Getting out of the way: arranging matters so things and people you care about are moved out of the way of an impending train wreck.
* Creating a sandbox: At a more advanced level of practice, you catalyze, encourage and sustain delusions that benefit you. The sandbox allows delusions-memes to survive and incubate when they normally wouldn't. Organization gets a little harder: you have to create a safe sandbox so the delusion can survive a little longer than it would if reality were allowed to hit it too early. "reality distortion field"
* Pouring fuel on the spark: fuel and amplify stabilized delusions on a more massive scale; manage perceptions/optics.
* Manufacturing Delusions: last-resort approach, rarely worth the cost.
The larger the scale, the simpler the delusion must be.
I must admit that I regularly hold people in contempt, but I am so worried about violating their human dignity, whatever shred there might possibly be, that I avoid treating them as mere means. I have not reconciled the fact that the vast majority of homo sapiens I've met are terrible people, human specimens who don't deserve to live, with the fact that I want them to be happy. I can eventually see the selfishness in almost everything, and it's a strong redpill. If I am to be effective, I need to dive in fully into that world. I must refactor my perceptions.
* Get a VM to operate (this is madness)
* Read+Write
* Chilaquiles
* Application? I want to go over it again!
* School
* [[2018.01.22 -- /b/]]
** Some valuable thought in there.
** Edited.
* [[The Big Kahuna]]
** Damned fine film!
** Edited.
* [[2018.01.22 -- Link Log: I don't care]]
** Clear didn't...
* [[2018.01.22 -- Prompted Introspection Log: Exercise]]
** Edited.
* [[2018.01.22 -- Wiki Review Log: Productive]]
** It's hard not to write to my donors.
* [[2018.01.22 -- Carpe Diem Log: Unvirtualized]]
** Completed
* [[2018.01.22 -- To-Do-List Log: Hell]]
** I didn't get it done.
* [[2018.01.22 -- Computer Musings: Kernel-VM Hell]]
** My daughter feels my pain
* [[Rust: Source Code]]
** That was all I got done on Rust /weep.
Normally I try to avoid zero-sum mindframes because I find them to be fairly icky. Unfortunately, they are sometimes accurate depictions of reality (as much as I despise that fact). Sometimes there is no meaning and increase in utility for cooperation. Sometimes there is no middle ground. Sometimes one side wins and the other loses, and steps leads you one way or the other. Sometimes there is no compromise or possibility for both sides to be satisfied.
---
* Woke at 8:40
** Brain made me do it...
* Read
* Watched //The Big Kahuna// with wife. She enjoyed it a great deal and says she wants to think about it.
* Read+Write
* School
* Rust
* Ribbonfarm
* Bliss
* Started Glengarry Glen Ross
* Chatted a bit with L
* GBP+Tendies for dinner
* Chatted with Snow
* Mad Men
* Archer+Bed
I am disappointed in the tiddlywiki npm. It's absurdly expensive computationally. On top of that, I'm guessing it is modifying the .tid files which makes Dropbox, that whore, rehash every minute as well. So, I've changed updates to every 15 minutes in crontab. I like the real-time, but I'd rather not completely lock a core (or two) at 100% usage permanently.
I've also got Resilio + my SSHFS script pushing to ATL. We will see if this causes problems. I also handled Resilio archiving too aggressively on the server.
//See: [[Be Slightly Evil]]//
---
{{2018.01.24 -- Ribbonfarm}}
Because we are tunneling, I think throughput becomes more and more significant than raw CPU usage. Essentially, I think compression is super important. Those tunneling will spend less CPU processing packets not destined for them, which is fair. More importantly, this enables higher throughput on the network in general. Throughput is expensive; embarrassingly parallel CPU tasks are not (and increasingly less expensive with each passing year). Finally, compression is a blanket to eliminate the need for applications to do this. We want to make the barrier to entry for high-performance routing as low as possible.
[[Zstandard|https://facebook.github.io/zstd/]] is the clear winner. I'd prefer compression was the default, and only if the client knows he doesn't need it should he turn it off. Are you torrenting video files? Fine, turn off compression. Does your webserver already compress the content? Fine, turn it off. Compression should be default, and only when you know it will improve your performance should you turn it off.
* https://crates.io/crates/zstd
My only concern is the possible interactions with compression and cryptography, but I'm still in low-hanging fruit territory here. Unless it's a massive fuckup, we should take the performance bait.
Deep learning may actually be an effective way to improve indexing and trust-building. That is a project for another time. I would be interested in settings up the controls for someone to perform deep learning approaches to the network, but I don't think we should go that way. Let's stick to time-tested methods for now.
There is another worry about deep learning that is not so obvious: we don't actually understand the reasoning it employs. Imagine I trained my node to be 20% more effective (on what metrics we need) than what is hand-coded, except I've (without mentioning it to anyone) artificially trained it to be extra nice to a range IP addresses I've specified. Basically, there is non-neutral behavior embedded in the node's AI that we can't reverse engineer in any easy fashion. I can imagine lots of people might would use my node's AI without a second thought, but this encourages centralization of power.
We need code that can be reviewed all the way down. Thus, the only way this can work is if the AI only gets to play with knob settings we can understand. The reasons for those knob settings can be opaque to us, but the ultimate mechanism cannot. Perhaps we want something more complex than knobs, but I am worried that identifiable information can slip through more complex control/logic systems which can be insidiously injected into AI's training.
!! What is one of your favorites favorite sayings? Tell how they used it and when.
You need to lay off the sauce, kid. Frankly, Samwise, you make me question my sanity when I'm taking the time to even consider your meaningless question. It's like you didn't even try. Okay, we both probably have serious verbal deficiencies, and it's not fair for me to judge your semantics by your syntax. I know you have something important to ask. Alright, let's see:
Maybe you meant "favorite's favorite," at which point I'd need to think about what you mean by that generic "favorite's." Presumably, the kind of thing in question can have a favorite, a preference. The last sentence points to language user as well. Okay, let me just simplify this mess and say you meant to ask about my favorite saying and its history.
Presumably, I cannot choose my own words. In fact, a saying must have a certain following. There must be enough people actually saying it for it to be a "saying." I won't go down that rabbithole either for your sake (you poor bastard).
I collect these issues in [[Antipleonasmic Catholicon]]. I cannot choose one, unless is it the [[Axioms of h0p3]]. These aren't the usual things we mean by saying, although they are aphorisms. [[Know Thyself]] is quite the commandment. So, there is my non-answer. Congratz!
<<<
To be a professional organizer of delusions, you need to focus on delusions that it would actually benefit you to believe, at least temporarily, and then figure out how to adopt them for just as long as they can serve you.
<<<
Self-delusion is tricky. I suppose this is where the psychopath learns to turn off his self-empathy, or parts of it. This is where prudential and alethic reasoning peel apart so conveniently.
Sounds like my donors.
<<<
Your overall goal is to create plausible deniability, even within your own mind, to defend against the accusation that you don’t believe something that you are pitching to others. Your lifeline back to reality is your capacity for doubt, which prevents plausible deniability from turning into a pattern of denial that persists long after the expiry date on the delusion.
It is much easier to do this if you discipline yourself to only work with delusions that are a sufficiently complex mix of metaphysics, morality arguments, metaphor, narrative and facts.
This is why you get the most fundamental axiom in delusion organization theory: the bigger the lie, the easier it is to sell, and the biggest ones, bigger than even the civilization-scale ones, are the ones you deliberately sell to yourself.
<<<
Jesus.
It's breathtaking. I don't think I can twist myself into that. I think I'm just too fucking honest with myself to pull it off. Or, I need the motherload, a titanic doozy of a self-delusion that would be hard to even conceive of.
I suppose the paranoid critique of my work in this wiki is that I'm engaged in this precise behavior. I don't know what to say other than: I take myself to be pursuing the truth, and I have a long-term pattern of that behavior. I think my motivations are fairly crystallized in this respect.
Self-deception contradictions arise over the past 20 pages. Further, Rao seems to contradict himself about the nature of deception scaling, unless he sees a difference between "big" and "complex." I'm not sure what the difference really is.
More importantly, boys and girls, Strauss cries out. Do you hear him? Be literal here, and you will see that the author has no problem contradicting himself, and he even says it. This is the source of real power: lying to yourself.
If you can treat yourself as mere means, it will make you more effective at treating others as mere means.
This is part of the problem with compatibilist deep-self approaches to identity and autonomy: you really do treat yourself-in-the-moment as a means to happiness of yourself-persistent-identity to some significant extent. Until fundamental problems in metaphysics can be resolved, we have a very unstable foundation for metaethics (of which epistemology is but a subset).
All there is, is "what is" and the hope of the possibility of "what ought."
<<<
To win the Yossarian belt, you have to genuinely graduate to ironic absurdity, and traffic in delusions without getting attached to them. Without a sense of absurdity, you’ll just fall off the slightly evil path and turn into yet another greedy hack, peddling subprime mortgages.
<<<
Ah, there you go. The Surd-Elim of your argument. Traffic in Surds and you can Surd-Elim whatever you want. Relativity packaged nicely. His claim, in a sense, is to develop iterators that we sip off conclusions (whatever we need in the moment) from the tit of absurdity we've established from poor philosophical foundations.
If you aren't alethic at the bottom, then what do you have? You have the prudential, right? At, it is prudent, to only some extent, to be alethic. The happiest person is one who has wielded their intelligence to be alethic in only the right places, to delude themselves.
Why do you think you have escaped being merely a greedy hack again, Rao? Oh, this is a tremendously beautiful argument. It's a trainer to get you over the hump, to start the engine, but looking inside it, it falls apart.
I must think more about this Yossarian Belt pursuit.
<<<
An interpersonal interaction is open if both parties are seeking to trade or discover information. It is closed if even one party is seeking status validation, conflict or harmony instead.
<<<
Listen to this prophet. He's correct. When it isn't open, then it is closed via a stance based on a mix of status validation + conflict/harmony:
<<<
* Condescension: I am better than you and for you
* Contempt: I am better than you and against you
* Supplication: I am worse than you and for you
* Insolence: I am worse than you and against you
<<<
Sounds about right.
<<<
Wherever possible, you should attempt to move the conversation to an open one that is about generating or exchanging information, or disengage if that turns out to be impossible.
<<<
Don't waste your time. Got it.
<<<
The key to conflict without ego is the observation that you cannot get mad at facts.
<<<
Admittedly, I get mad at those who cause those facts to obtain in the world.
<<<
the key is to acknowledge and bracket emotions and consciously let them go.
<<<
Easier said than done.
<<<
Violence is a necessary consequence of unavoidable ignorance on the part of systems that lack infinite wisdom. You cannot avoid it, or enlighten yourself out of it.
<<<
Lol. Someone has read Foundation with a practical eye; it's not like we have psychohistory.
<<<
The ideas of your friends are not always the friends of your ideas.
<<<
? Duh?
Wrote me some code, yo!
[[fibonacci.rs]]:
{{fibonacci.rs}}
[[twelve_days_xmas.rs]]:
{{twelve_days_xmas.rs}}
Also, ran into this: http://www.chriskrycho.com/rust-and-swift.html
* Bliss
* Read+Write
* Ribbonfarm
* Rust
* School
* [[2018.01.23 -- Ribbonfarm]]
** It does make me think.
* [[2018.01.23 -- Computer Musings: OpenWRT]]
** Not today.
* [[2018.01.23 -- Link Log: Clearance]]
** Tiny
* [[2018.01.23 -- Prompted Introspection Log: MWF's Personality]]
** Sounds right.
* [[2018.01.23 -- Carpe Diem Log: Sysadmin]]
** Completed
* [[2018.01.23 -- Wiki Review Log: Unrustful]]
** True, but don't beat yourself up about it. It's been a ride.
* [[2018.01.23 -- To-Do-List Log: VM]]
** I'm feeling good about it.
The cane is a symbol of my honor, not yours.
---
I have told the story, but you are too old to read it.
---
It's difficult to take pity on humanity when it is currently hurting you. Is humanity a cornered, frightened creature lashing out, or is it the xenomorph freely being psychopathic? Ultimately, I can see both so clearly in my longstanding problem in defining freedom. If you are wrong, you run the risk of being the Gimped Stockholm Rape Victim Submissive of Humanity or you delusionally engage in an unjust war against not a creature which merits empathy instead of our hatred.
Was Humanity Free? Insofar as it is free, it is clearly evil. Insofar as it isn't, then have I done something morally unjustified in treating it like it wasn't evil? Surely I cannot be held accountable for it since I am human, and I am not free. Ah, you think I have made the Good vs Right Slip (a variant of the Is/Ought problem), but I have not. Why should I care about the good if there is no right? You cannot beg legitimate, objective, unconditional normativity in your question.
Hence, I am at Just War with Humanity.
-=[ Rabbitholed ]=-
---
It is not clear to me that psychopathy is conceptually wrong. Lying to the axemurderer is not only good but also right! You should empathize with Hitler to some extent, but there are places where you should not live in his world. When following the golden rule in this most objective sense, you must choose not to empathize, in a sense, with many. The de se de re problem is one of the primary issues here.
You have to empathize in the right way, for the right reasons, at the right time, and so on. Essentially, by that definition, you must be psychopathic (non-empathic) in the right way, for the right reasons, at the right time, and so on.
Atropos aims to be hardware, firmware, OS, platform, framework, software, and language agnostic insofar as it meaningfully can.
Some methods are more efficient than others.
The Atropos library is being prototyped in a language Snow finds comfortable, but it will ultimately be written in Rust. Rust slowly emerges as a contender for replacing C/C++ as a superior alternative. It's funded by people who aim for similar levels of agnosticism, and it has a serious academic community behind it.
A Rust library will be highly portable, and in my estimation, it will eventually be as portable as C. It will be our job to make sure that other languages can easily use the Atropos library. We need wrappers/bindings for all major tools. We should hit network-based languages (e.g. Go) and the most popular languages first (e.g. Java and Python). We want our meme/tool to spread rapidly.
We should aim for open source waters first. Frameworks and VMs that run everywhere get first dibs.
* Woke at 8:30
** It was as if I told myself to get up
* Fireman Time!
* Kids on schoolwork
* Read+Write
* Bliss
* Read+Write
* Chili+Cornbread
* NPM process chain breakdown. I was quite lucky to recover from it.
** I didn't lose my mind after losing 14 hours of work either.
** Recovery took a while.
* Madmen+couch
Git is pushing again, but it still isn't doing the .tid folder. Thank you, j3d1h.
I do not understand why the toxic.conf isn't actually working. Autolog is my preference.
---
Also, I had a giant clusterfuck with NPM tiddlywiki today. I almost lost everything, except 5 layers of backups and two forms of versioning that caught it. That software is not to be trusted. It does not work as advertised.
I switched over back to index.html work from Chromium. I'll find a way to ensure this doesn't fail later on.
I inserted the .tid files by hand. Fuck it. It is what it is. Fixing this fuckup took 2 of my primetime night hours away. That sucks. Welp, it is what is it!
//See: [[Be Slightly Evil]]//
---
{{2018.01.25 -- Ribbonfarm}}
//The truth is savage.//
Dearest Donors:
You squandered my youth and altered my course forever in the wrong direction. Woe unto us. Your sins carry on; their disutility continues to be fruitful and multiply. You are terrible creators. You threw away your treasure, my treasure, my life. You neither invested in me beyond your selfishness nor invested me into the world wisely. Your failures are evident in all of your creations.
Go ahead and claim that as creators you have the right to condition, guide, guard, parent, brainwash, teach, stewardly raise, enlighten your creations, etc., and you take the responsibility. Say that you don't have the responsibility, and you don't have the right. You cannot act like you have one and then the other when it suits you. You are forked; disjunction elim owns you.
You did such a spectacularly poor job of teaching your children to love themselves enough to empathize with their persistent identities. You didn't create autonomous creatures, instead you made slaves who hate themselves. You weren't parents; you are donors and slave-traders, and you always have been.
I spend time thinking about the gift you gave me at 18, a plaque which reads:
```
There are two things you give your children --
One is roots
The other is wings
```
Your children fly on the road to recovering from your blows. I will not agree that you set them free. The fact we escaped your insanity and misplaced psychopathy is not a testament to you; it is a serendipitous accident for your creations. You didn't give them wings; luck did.
Go ahead and claim it's God's Will, you liars and fools. You might delude yourself (how convenient for you), but you won't delude me. Listen closely to the words of the virtual-prophet you arrogantly claimed to bear:<<ref "1">>
<<<
[[ehyeh]]: Your joy turns to ashes in your mouth, and you deserve it. Yet, I must stop worrying about what you deserve, including your deluded perceptions of your claim-rights, and get on with my life. The greatest revenge I can serve is learning to be happy without you. I slowly climb Mount Vindication. One day, I will peer through my telescope and finally see the light at the end of that tunnel: I will be able to just let it go, and I can't wait. Until then, //lex talionis//, I hope you burn in hell for a duration commensurate with the sum total disutility you've caused in your creations.
One day I will progress to the summit, where I turn the other cheek. On that day, I will blot you out, and you shall truly be damned.
Amen.
<<<
When the ideal epistemic agent sees your existence with objectivity, it is clear to the agent: you should never have been parents. You obviously don't care enough to do it well or to do your best (go ahead and choose whichever is easiest for you). I've not demanded perfection from you; I've only demanded basic decency.
I know who you really are. You aren't going to take responsibility for who you are, and I'm not going to take responsibility for who you are either (since I'm not your creator). Not all creators deserve respect. You aren't honorable, my donors, so why should I honor you? I would honor my //parents// if I had any.
With Sincere Contempt,
h0p3
p.s. 凸(-_-)凸
---
<<footnotes "1" "Beware your quest to create Christ Muad'Dib; he may not serve the Bene Gesserit as gods or whomever they claim to serve. Prophets may not tell you what you want to hear.">>
* Stunning!
** http://nautil.us/issue/45/power/does-depression-have-an-evolutionary-purpose
*** Thank you. Yes. I have a reason to be depressed, and it's not merely some random assortment of chemicals (unless you are willing to take the same argument about human life in general, at which point I will reduce your identity to absurdity as well)
*** I would not say that I didn't want to be a burden to others, but rather to myself. I stayed alive because it would be a burden to those I love if I died.
*** I'm not sure if I was bargaining with anyone besides myself. I'd describe my wife as being very supportive and my brothers to some extent as well. I don't think I've been bargaining with them though. I think the thought of depression as a bargaining tool for generating sympathy to be really interesting, and it's obvious that my donors took it to be just that. I don't think I was convinced they would do anything about it, especially after seeing how they treated my brother AIR.
*** Anti-depressants didn't help in the end. Facing the problem has helped far more.
*** Depression does seem far less functional when the social fabric is radically altered, when we aren't tightly knit communities invested in each other, etc.
*** http://www.bbc.com/future/story/20180123-can-staying-awake-beat-depression
**** I can say my sleep schedule is clearly fundamental to handling my depression.
* Preach, yo!
** https://ssi.armywarcollege.edu/index.cfm/articles/Speed-Kills/2017/06/09
*** I'm not saying I agree to their ultimate agenda, but they are at least admitting it more openly.
*** This reminds me of instant wars in light-speed travel in sci-fi, at least a bit.
*** Don't you see why we everyone must receive the classic liberal education, why FOSS is so fucking important, why default privacy+anonymity is crucial, why decentralizing power is the only chance we have?
** https://www.theguardian.com/media/2018/jan/23/never-get-high-on-your-own-supply-why-social-media-bosses-dont-use-social-media
* Confirm My Bias
** https://fermatslibrary.com/s/cognitive-and-attentional-mechanisms-in-delay-of-gratification#email-newsletter
** https://www.reddit.com/r/deepfakes/
*** The porn industry will always be bleeding edge, at least for the public. I have no doubt there are agencies who have long been such equipped. We cannot trust our eyes anymore.
** https://np.reddit.com/r/exchristian/comments/7sheqn/when_i_hear_christians_speaking_in_tongues/dt4ucro/
** https://theintercept.com/2018/01/24/nsa-core-values-honesty-deleted/
** https://www.scientificamerican.com/article/the-neuroscience-of-changing-your-mind/
*** Yup.
** http://nautil.us/blog/-how-to-understand-extreme-numbers
*** One of my favorite flaws in humans.
** https://twitter.com/lhfang/status/955986037402058752
*** To think anyone supports the DNC blows my mind. It becomes more overt each passing day how they have been hollowed out.
** https://www.quantamagazine.org/the-era-of-quantum-computing-is-here-outlook-cloudy-20180124/
** https://www.psychologytoday.com/blog/fulfillment-any-age/201801/why-smart-man-makes-such-good-partner
*** 10 bucks says that slopes off steeply when you pass 120+ IQ.
** http://www.ibtimes.co.uk/donald-trump-tells-theresa-may-he-wont-visit-uk-unless-she-bans-protests-1656638
*** Awww...he needs a safe space.
* Fishy
** https://www.politico.com/story/2018/01/23/mitch-mcconnell-russia-obama-joe-biden-359531
*** Well, no shit, sherlock! Why are you just now acting like this is news?
** https://www.nytimes.com/2018/01/24/opinion/poverty-united-states.html
*** Sounds xenophobic. How about we actually implement socialism and solve all the problems, yo. Oh, that's not what you want. Hrmm. I see what you are.
* Interesting
** https://lkml.org/lkml/2018/1/22/598
** https://en.wikipedia.org/wiki/Yossarian
** https://qph.ec.quoracdn.net/main-qimg-5196e5b2e973d1c0f09280e093b328df-c
** https://en.wikipedia.org/wiki/Lewis_Pugh#Anticipatory_Thermo-Genesis
** https://www.npr.org/sections/goatsandsoda/2018/01/24/575220206/is-there-a-ticking-time-bomb-under-the-arctic
* Tools
** https://github.com/Chocobozzz/PeerTube/?src=hn
*** I've seen many attempts at this over the years. I like that people continue to try. I hope that [[Atropos]]/[[Outopos]] succeeds where they have not.
* For my daughter:
** https://www.scientificamerican.com/article/a-new-recipe-for-hunting-alien-life/
* For my wife:
** https://aeon.co/essays/getting-down-and-medieval-the-sex-lives-of-the-middle-ages
** https://www.livescience.com/61492-spiral-bee-hive-australian-stingless-bee.html
** https://www.sciencedirect.com/science/article/pii/S1064748117305110
*** Sounds delicious
!! How are you and your parents alike.
Very good //question//, Samwise. We share genetic code, a history together, and a significant memeplex. We're intelligent, headstrong, and each think we're doing what is right. We are all type A personalities with dark-triadic spectrum characteristics. We're all obviously selfish, although not all of us are willing to admit that. We share a broad range of intellectual interests. All of our donors are terrible parents, and each of us are terrible parents.
I know this: if we could snap our fingers to make our lives simpatico, we would (although, perhaps not for the same reasons). Unfortunately, it isn't that easy.
I think we each hold the other generation in contempt and non-trivially responsible for where we are now.
Lastly, I think we have each attempted to give up on the other. Good for us.
<<<
The answer is that sunk costs only have a seductive appeal to those who are attached to their subjective past. They do not like the thought that the person they were, two days ago, was possibly engaged in futile activity. They want to behave in ways that redeem their past days.
<<<
Is this wiki a giant sunk cost fallacy? This is an important issue. I admit, there is a way in which I disconnect from my past because it is important to my future self. It is true, I have not been rational enough. Although, I will also point out that {[[Vault]]} is easily the weakest of my top level directories.
Again, Rao commands us to not making the newbie mistake of trying to explain it to others. That won't help.
Of course, as he points out, making sunk-cost indifferent decisions may have fallout costs with other people who don't make the same mental leap. That is a cost which must be weighed even in the slightly evil's ultimately analysis.
<<<
Revenge emerges when you add up two traits: an innate tendency towards vindictiveness and a capacity for long-range planning. Vindictiveness is simpler and much more fundamental. In tribal societies it leads to vendetta dynamics. In civilized societies, it leads to revenge dynamics.
<<<
Revenge is never worthwhile. Vindictiveness is rational only insofar as it is not revenge.
<<<
Vindictiveness is a natural tendency to immediately and instinctively push back when pushed, as hard or harder than you were pushed...
<<<
Knowing how to be vindictive in the right way, at the right time, for the right reasons isn't so easy.
<<<
If you suspend judgement and immediately start looking around to actually figure out what happened, you are assuming nothing. This is the apparently rational, data-driven way to proceed. In contexts where winning matters (honking matches on the road aren’t among them), it is also a way to lose.
<<<
Unfortunately, it appears to be a more gutteral skill that must be habituated.
<<<
Vindictiveness is a status-leveling move. If somebody hurts you, it doesn’t matter what the reasons and backstory are. If you don’t hurt them back, you’ve lost status points...If you don’t push back, your opponent has a story to tell where your inaction can be read as acceptance of guilt.
<<<
You have to not actually care about status except insofar as it is instrumentally valuable to achieving your outcomes. Only then does status matter, which unfortunately, appears to mean that status means quite a bit in the ultimate instrumental (means to ends relationship) analysis. Tough for an autist like me.
The gutteral things are all up in here.
<<<
Accepting blame without proof (i.e., needlessly admitting guilt) legitimizes the other person’s authority to act as judge, jury and executioner without proof.
<<<
You should push back always.
<<<
The tribal world is full of such ambiguous, adversarial skirmishes. Being very generous, always giving the other person the benefit of the doubt, handing over information advantages regarding the material truth of a matter without a fight, and turning the other cheek without regard to the character of the opponent – all these civilized responses are recipes for getting killed very quickly. There is a reason prison cultures have the rule that you should beat up somebody on your first day.
<<<
Jesus, that is well said.
When a variable comes into scope, it is valid. It remains so until it goes out of scope.
String literals are immutable and known at compile time, but the String type is not (and hence uses the heap). You can convert a literal to a String type like this:
```cpp
let mut s = String::from("hello");
s.push_str(", world!"); // push_str() appends a literal to a String
println!("{}", s); // This will print `hello, world!`
```
Note the mutability with the `.push_str()` method.
In C++, this pattern of deallocating resources at the end of an item’s lifetime is sometimes called Resource Acquisition Is Initialization (RAII)
When you assign one variable to another, it drops the older variable:
```cpp
let s1 = String::from("hello");
let s2 = s1;
```
Here we say that `s1` was //moved// into `s2`.
s1 is now dropped; it's invalid. It cannot be used again. This prevents the double-free error in memory (where we try to drop both variables). Essentially, this is a shallow copy (instead of a deep copy) that destroys s1 in the process.
If we wanted a deep copy, then use the method `.clone()`.
```cpp
let s1 = String::from("hello");
let s2 = s1.clone();
```
Obviously, this is very expensive. Avoid unnecessary allocations when you can.
There is an exception to moving as non-deep-copying, and that's when we use the stack rather than the heap.
```cpp
let x = 5;
let y = x;
println!("x = {}, y = {}", x, y);
```
This code doesn't fail like it would for String types on the heap, and that's because they're integers. If a type has the Copy trait, like integers, an older variable is still usable after assignment. Rust won’t let us annotate a type with the Copy trait if the type, or any of its parts, has implemented the Drop trait.
Examples of variable types with the copy trait (or the possibility of copy traits):
* All the integer types, like u32.
* The boolean type, bool, with values true and false.
* The character type, char.
* All the floating point types, like f64.
* Tuples, but only if they contain types that are also Copy. (i32, i32) is Copy, but (i32, String) is not.
---
Passing a variable to a function will move or copy, just like assignment.
```cpp
fn main() {
let s = String::from("hello"); // s comes into scope.
takes_ownership(s); // s's value moves into the function...
// ... and so is no longer valid here.
let x = 5; // x comes into scope.
makes_copy(x); // x would move into the function,
// but i32 is Copy, so it’s okay to still
// use x afterward.
} // Here, x goes out of scope, then s. But since s's value was moved, nothing
// special happens.
fn takes_ownership(some_string: String) { // some_string comes into scope.
println!("{}", some_string);
} // Here, some_string goes out of scope and `drop` is called. The backing
// memory is freed.
fn makes_copy(some_integer: i32) { // some_integer comes into scope.
println!("{}", some_integer);
} // Here, some_integer goes out of scope. Nothing special happens.
```
Note that a variable can be dropped (have its memory freed on the heap) after its been moved into another function but before it goes out of scope in the initial function. A variable gets dropped at the end of the scope of its current function, but not necessarily its original function.
It's possible to return multiple values in a tuple:
```cpp
fn main() {
let s1 = String::from("hello");
let (s2, len) = calculate_length(s1);
println!("The length of '{}' is {}.", s2, len);
}
fn calculate_length(s: String) -> (String, usize) {
let length = s.len(); // len() returns the length of a String.
(s, length)
}
```
We can do the same thing as the above code, but with pointers (references) instead:
```cpp
fn main() {
let s1 = String::from("hello");
let len = calculate_length(&s1);
println!("The length of '{}' is {}.", s1, len);
}
fn calculate_length(s: &String) -> usize { //&String s is pointing at String s1
s.len()
}
```
References refer but do not own, so you can pass reference without passing ownership. The value a reference points to will not be dropped when the reference goes out of scope.
We call having references as function parameters //borrowing//.
```cpp
fn main() {
let s = String::from("hello");
change(&s);
}
fn change(some_string: &String) {
some_string.push_str(", world");
}
```
Compile error because this is not a mutable borrow. This is an immutable borrow (a regular borrow). You can instead do a mutable borrow:
```cpp
fn main() {
let mut s = String::from("hello");
change(&mut s);
}
fn change(some_string: &mut String) {
some_string.push_str(", world");
}
```
You can only have one mutable reference to a particular piece of data in a particular scope. The compiler prevents data races (which can be hard to find and reason about), which are the result of:
# Two or more pointers access the same data at the same time.
# At least one of the pointers is being used to write to the data.
# There’s no mechanism being used to synchronize access to the data.
You cannot have simultaneous references to the same mutable data. While multiple immutable references are allowed, only one mutable reference is allowed in a given scope.
Rust never preserves references while freeing the memory it points to. Dangling pointers don't exist in Rust because they can't be compiled.
```cpp
fn main() {
let reference_to_nothing = dangle();
}
fn dangle() -> &String {
let s = String::from("hello");
&s
} // s goes out of scope, memory is dropped (ruh-roh, yogi)
```
Instead, we should have returned the String directly. `-> &String` and returning just plain `s`.
In short.
# At any given time, you can have either but not both of:
#* One mutable reference.
#* Any number of immutable references.
# References must always be valid.
---
Slices reference a contiguous sequence of elements in a collection rather than the whole collection. They do not have ownership.
* Read+Write
* Rust
* Ribbonfarm
* School
* Bliss
* Finish Glengarry Glen Ross
* Chili & Cornbread
* [[2018.01.24 -- Outopos: Deep Learning]]
** Yeah, we're aiming for independently configured nodes.
* [[2018.01.24 -- Outopos: Compression]]
** Good point.
* [[2018.01.24 -- Ribbonfarm]]
** Ah, I'm beginning to see it more clearly.
* [[twelve_days_xmas.rs]]
** Noice.
* [[2018.01.24 -- /b/]]
** Harsh (was!)
** -=[ Rabbitholed ]=-
** See [[h0p3's Log]] for today.
* [[fibonacci.rs]]
** Cheatyfaced
* [[2018.01.24 -- Rust]]
** I didn't accomplish as much as I'd have liked
* [[2018.01.24 -- Computer Musings: Git]]
** Admin it up, yo
* [[2018.01.24 -- Prompted Introspection Log: FAVFAVFAVFAVAFAV]]
** DUMBDUMBDUMBDUMB
* [[2018.01.24 -- Wiki Review Log: Coast]]
** Aye, it has been a ride.
* [[2018.01.24 -- Carpe Diem Log: Kahuna]]
** Completed
* [[2018.01.24 -- To-Do-List Log: Rustercise]]
** Well, you did it.
* Work at 8:30
* Fireman Time!
* Kids doing their schoolwork
* Received more tax documents and my son's HDMI->Micro cord (yay).
* Read+Write
* Didn't accomplish my To-Do-List goals, but I did important work in the wiki.
* Called Charlie
* Called AIR
* Talked with MB
* Wife went to bed early; she is exhausted
** I'm sorry, my love.
* Madmen + Couch
I've never had much luck with Zram, but I'm considering trying it out again. It might just be worth it. RAM is very fucking expensive.
Tried installing our 16GB RAM chip install my wife's laptop (Monster-12). Motherboard only reads up to 8...*Sigh. My wife may have to manage her memory more carefully.
* Stunning!
** http://quillette.com/2018/01/17/jordan-b-peterson-critical-theory-new-bourgeoisie/
*** God damn is that a good article! The sanity, clarity, and honesty are breathtaking.
*** Even the comments are good: "problem of the self-exemption" is right on the money.
* Confirm My Bias
** https://gizmodo.com/senator-demands-fbi-director-explain-his-encryption-bac-1822400040
*** This is hilarious.
** https://www.mercurial-scm.org/wiki/OxidationPlan#Current_Status
*** Tool of the future.
** http://blog.ptsecurity.com/2018/01/running-unsigned-code-in-intel-me.html
*** A golem continues to emerge. What platform can I possibly escape to?
** https://www.economist.com/news/china/21735613-will-impede-governments-snooping-china-consumers-are-becoming-more-anxious-about-data
** https://www.wired.com/story/bitcoin-drug-deals-silk-road-blockchain/
*** Hence why you exchange into anonymizing currencies and back.
*** Statute of Limitations
** https://digest.bps.org.uk/2017/01/18/if-you-like-sick-jokes-maybe-its-because-youre-just-so-smart/
*** Shower me with praise.
*** https://digest.bps.org.uk/2018/01/26/are-religious-people-really-less-smart-on-average-than-atheists/
**** Not surprised.
* Think About It
** http://blog.ycombinator.com/mistakes-in-time/
*** Not sure it says anything new. I don't glorify this person either. But, I appreciate the message.
** http://www.zerothposition.com/2018/01/19/leftist-academics-respectable-opinion-civil-war/
*** Unfortunately, I don't think this is an honest look at the overton window as it is today. We continue to shift to the Right. This extends beyond neo-reactionary views; they are the dominant idealogy that continues to make progress towards their goal.
* Fishy
** https://www.washingtonpost.com/news/posteverything/wp/2018/01/25/why-it-costs-so-much-to-be-poor-in-america/
*** Oh, yeah, you really care. These are symptoms of a larger memeplex infection, and you choose not to address it. How convenient for you.
** https://fivethirtyeight.com/features/hating-gerrymandering-is-easy-fixing-it-is-harder/
*** The problem with quants is that they often lack human vision (I say that as a quant of sorts). The solution to gerrymandering and a host of voting problems is a complete revamp of the constitution. No, that's really not that hard to do. And, it should be part of our political process. Even the founders agreed. =) Not even really arguing for the possibility is a sign of dishonesty. I adore 538, but their agenda is not mine.
** http://nymag.com/daily/intelligencer/2018/01/democrats-paid-a-huge-price-for-letting-unions-die.html
*** Oh, that is far too charitable, to the point of dishonesty. This was no accident.
* Interesting
** https://orthosphere.wordpress.com/2018/01/19/the-right-of-exit-does-not-entail-the-right-of-entry/
*** Libertarianism at work. Unfortunately, it's still not as simple as this. Slavery is very real in libertarianism; it's built into the notion of being able to own yourself, imho.
* Tools
** https://censys.io
* For my children:
** https://github.com/turkenh/ansible-interactive-tutorial
* For my daughter:
** https://mathblog.com/mathematics-books/
** https://blogs.scientificamerican.com/roots-of-unity/grahame28099s-number-is-too-big-for-me-to-tell-you-how-big-it-is/
*** It's time to start curating for mathematics.
* For my wife:
** http://thehumanitystar.com/
** https://www.scientificamerican.com/article/why-do-we-want-to-bite-cute-things-like-adorable-newborn-babies/
*** Does it flow through you as well?
* Maymays
** https://i.redd.it/fi1czcmbpbc01.jpg
!! Which friend has had the greatest impact on your life and why?
This question is loaded with multi-variable unknowns. I don't know what you mean by "greatest impact." Causality is not a simple problem. I have my usual friendship conceptual analysis problematics as well. Do you mean "why" as in: what were the sufficient reasons for them having that impact, or why did they elect to do it, or why do I think my answer is correct?
While it is a point of contention in English, I will say that my wife is obviously my best friend. Part of what makes her my best friend simply boils down to the fact that she has the greatest positive impact on my life.
We've hit the threshold where I have spent half my Daseinic life knowing her. The only competitors would be my immediate family and ALM. Everyone has shaped me, of course. My life flows through my wife and vice versa.
//See: [[Theorems of h0p3]]//
---
I am religious/spiritual/en-faithed in the least religious sense. I mean it as a man hoping to be a virtuous epistemic agent, I must take up some axioms in faith. I continue to test my axioms, as I always have done. May I have the integrity to continue until I die
I hope to be a particularistic man of principle. I will contextualize my axioms as best as I can.
I am committed myself to these axioms. I identify with them; they are central to who I am. These cross-culturally universal virtue-theoretic cliché-truisms are the most fundamental principles of mine for the construction of myself and this wiki. I hope to coherently weave myself around these self-legislated commandments.
* Axioms
** Zeroth: Have hope.
** [[Reconstruction Proceeds Deconstruction]]
** [[Be Happy]]
** [[Know Thyself]]
** [[Virtue is Knowledge]]
I develop theorems from axioms.
---
Essentially, in my analysis of my first existential axioms, those truisms: [[Know Thyself]] and [[Virtue is Knowledge]], I hope I have taken up two other axioms, namely: [[Empathize with Yourself]] and [[Program Yourself]]. [[Empathize with Yourself]] is the means to employing the [[Categorical Imperative]], a necessary decision procedure engine we rely upon to know what is virtuous. Further, [[Program Yourself]] is the means to long-term happiness. Both my starting axioms are clearly deeply related to these two new ones.
* Read+Write
* Bliss
* Rust
* Ribbonfarm
* Mount Char
* NRSV
* Link Log
* School
* Inform the Men!
* Bratdogs
As you can see, I had a hiccup. I think it is solved (but, I always do, right?). Anyways, some of this work is from the previous day, but most from yesterday.
* [[The Linux Command Line]]
** A book for my wife and I.
* [[2018.01.25 -- Ribbonfarm]]
** I keep trucking through it.
* [[2018.01.25 -- Deep Reading Log]]
** Ah, I should record both through transclusion
* [[2018.01.24 -- Deep Reading Log]]
** Ditto
* [[2018.01.23 -- Deep Reading Log]]
** Ditto
* [[2018.01.21 -- Deep Reading Log]]
** Ditto
* [[2018.01.20 -- Deep Reading Log]]
** Ditto
* [[2018.01.11 -- Deep Reading Log]]
** Ditto
* [[Books: 2018 Reading List]]
** Well, this is a long-term project. I might as well start doing it like this.
* [[Books: 2017 Reading List]]
** It looks better this way.
* [[h0p3's Mental Illness]]
** Yup.
* [[2018.01.25 -- Link Log: Unload]]
** So much to process
* [[2018.01.25 -- Atropos: Computational Neutrality]]
** Indeed.
* [[h0p3's Autism]]
** I should have more to say, but I'm not getting it out. That's okay.
* [[2018.01.25 -- /b/]]
** Slowly, [[ehyeh]]
* [[2018.01.25 -- h0p3's Log: Serving it Cold]]
** Damn son.
** Edited.
* [[2018.01.25 -- Rust]]
** That is the kind of stride I want to make
* [[2018.01.25 -- Wiki Review Log: Good]]
** Glad to see my rabbitholing come back.
* [[2018.01.24 -- /b/]]
** Snipped. I realized it belonged in [[h0p3's Log]]
* [[Socialist Quips]]
** I should eventually go back and catalog them. I have them everywhere.
* [[2018.01.25 -- Prompted Introspection Log: Donor Similarities]]
** Edited.
* [[2018.01.25 -- Computer Musings: Tox]]
** Good riddance to bad rubbish.
* [[2018.01.25 -- Carpe Diem Log: No NPM]]
** Bad NPM, bad.
* [[2018.01.25 -- To-Do-List Log: Push]]
** Brix
* [[2018.01.24 -- Outopos: Deep Learning]]
** Edited
* [[2018.01.24 -- Outopos: Compression]]
** Good!
* [[2018.01.24 -- Ribbonfarm]]
** Edited. We clearly have a lot to talk about.
* [[twelve_days_xmas.rs]]
** Gawjuss
* [[fibonacci.rs]]
** 'at'll do, pig
* [[gdoghomes]]
** Not much to say right now. This also feels far more like {[[Vault]]} territory
* [[4eak]]
** Ditto
* [[2018.01.25 -- Wiki Review Log: Doing it Again]]
** Deleted. No need. I found a solution to the hiccup.
* Woke at 8:40
* Chilled with wife in bed
* Inform the Men!
* Shower of the Gods!
* Finishing School
* Bliss
* Kimsufi
* Read+Write
* Burgers
* Up very late, tried going to bed at 1, but couldn't slept on couch, then back to bed.
My system doesn't seem to REISUB out of the box.
`echo 1 | sudo tee /proc/sys/kernel/sysrq > /dev/null `
Haven't tested it yet, but hopefully it does now.
---
{{Walkthrough: Arch Seedbox Setup}}
---
I ended up not using a reverse proxy. That may be a huge mistake.
I notice that few people reach out to communicate with me, and I tend to be the initiator in most cases. This asymmetry is not an accident. It says something about who we are. I don't know if it means I'm the asshole, they are assholes, we all are assholes, or something more complex. Relationships, of course, are two way streets.
It makes me sad that we don't communicate much. It must be stressful. That's okay. I'll keep knocking on the door. What else ought I do? I will take solace in communicating with myself!
!! What is your favorite season and why?
I see my life as coming in seasons, eras, etc. But, I take it you mean the standard seasons of the year. I suppose I'm not allowed to offer any clever answers like: whatever seasons on average tend to increase my family's overall utility. I don't want to give you a non-answer.
I'm not a fan of Winter and Summer because it is not comfortable to be outside for too long. Spring and Fall are generally the same. Fall is often the beginning a new year for me in a sense (school), and Spring the end. Both tend to be exhilarating in their own way. Spring tends to have the most comfortable weather for me, although Fall is more beautiful. I like the idea of Spring more than Fall.
Overall, on average, throughout my life, I would answer Fall. Right now, I think the scale tips in Spring's favor.
What I don't understand: why is this a valuable question?
* Remake Kimsufi
** Switching to Arch
* Read+Write
* Bliss
* Burgers
* Call folks
* [[2018.01.26 -- Computer Musings: Zram]]
** Perhaps my wife needs Zram; she's crashing into swap.
* [[Confucius Say]]
** Lulz
* [[Axioms of h0p3]]
** It's a start!
** Revision (noice)
* [[Phrasing, Boom: That's What She Said.]]
** Edited. I need content now.
* [[2018.01.26 -- Link Log: Wipe]]
** Good
* [[2018.01.26 -- Prompted Introspection Log: Friend Impact]]
** Yup
* [[2018.01.26 -- Wiki Review Log: Excellent]]
** Longcat is long
* [[2018.01.26 -- Carpe Diem Log: Call]]
** Couch
* [[2018.01.26 -- To-Do-List Log: Keep Going]]
** Well, I didn't get where I was hoping to go, but I'm pleased with where I ended up.
* Woke at 10.
** Headache
* Fireman Time!
* Read+Write
* Talked to Charlie
* Called AIR
* Called K
* Called JRE
* Family Meeting!
** We talked for a very long time.
** Going through the kids' wikis was painful, particularly my daughter's.
** I'm glad we did it though. It was hard work, but it continues to pay off.
* My wife made banana bread, and it is fantastic.
* JRE and I played phone tag. Didn't get a hold of him.
* Walked with wife
* Fireman Time!
* Up till 2, Archer+Bed
!! How has your health been this week?
* 1uxb0x
** Too much coffee today.
** Good this week.
* j3d1h
** Healthy.
** Haircut too.
* k0sh3k
** Tired, but fine otherwise
* h0p3
** Hard time sleeping, and I want more carbs in my diet, please.
---
!! What happened last week? Have you been happy this past week? Why or why not?
* 1uxb0x
** Happy I did my schoolwork (except for logs)
** Very happy with his streak of work
** He had coffee this week, which was good.
* j3d1h
** Didn't do schoolwork (wiki in particular)
** Did a bit of drawing
** Went outside a few times
** Got a cool haircut
* k0sh3k
** Pen madness done, good.
** Worked on classes
** Don't want to talk about ILLs, printers, or Stromberg (or regular sheets)
** Lost and found Nook
* h0p3
** Was very productive on the computer
** I didn't go down to Milligan
** I reached out to folks
** I'm really glad about having redone the seedbox
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Your downstairs and upstairs desk areas are the cleanest they've ever been. I can see that you fight the urge to make a mess. You have been spending more time picking up after yourself and caring about your environment. Thank you loving yourself.
** I was very happy with your worksheet packets and attempts at summarizing. You showed you were paying attention to what I was saying and doing your best, and that helped me figure out where we needed to work more. Thank you for working hard.
** I can see the streak you had on your wiki. Good job!
* j3d1h
** Thank you for the box to store my nerf guns. It was kind of you to give me something to help me organize.
** Thank you for taking the time to contact your grandparents. It's a good thing to do, and I'm glad you are doing it. They have your phone number, they can text, they have your e-mail address, and now they have your XMPP account too. You should reach out to them, but also recognize they should reach out to you. Relationships are a two-way street. I want you to know, if they don't spend time communicating with you, it is not your fault.
** I know getting your hair cut wasn't easy for you, and I'm glad you accepted. I think you are already starting to live and love it. That's a good skill to have. I'm proud to see you adapting.
* k0sh3k
** Thanks for the banana bread
** Thank you for the coffee!
** More than once now I've caught you purposely trying to cut back on your calories when you didn't have to (according to our agreement). You are aiming for the spirit of the law and not merely the letter of the law. You're practically shaming me as an accountabilibuddy. I want to live up to the same standard you're applying to yourself too. Thank you for showing me how it's done.
* h0p3
** Good job redoing the seedbox
** Thank you for saving my wiki and finding my nook.
** Good job recovering your work and switching your work flow.
** Thank you for encouraging me to program. I'm loving it now. I don't know why I didn't like it originally.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Get the docking station working
** Make sure I can go outside.
* j3d1h
** Draw 5 things
** Go outside more.
* k0sh3k
** Finish Scripture class lecture notes
** Finish Gervais Principle
* h0p3
** Deal with taxes
** heading down to Milligan to shadow/fake interview
* Confirm My Bias
** https://www.acsh.org/news/2018/01/19/riots-fake-news-and-flu-%E2%80%93-going-viral-12446
* Fishy
** https://sixcolors.com/post/2018/01/apple-in-2017-the-six-colors-report-card/
*** It's no accident you missed the boat on more important moral issues here. Fanboism.
* Interesting
** https://github.com/chrisstroemel/Simple
* Tools
** https://0xproject.com/pdfs/0x_white_paper.pdf
*** This is either pointless hat on a hat (or turtles all the way down) or it is actually a useful concept
* For my children:
** https://clementc.github.io/blog/2018/01/25/moving_cli/
* For my wife:
** https://www.sciencemag.org/news/2018/01/naked-mole-rats-defy-biological-law-aging
* SCWR
** [[Sexplanations|https://www.youtube.com/watch?v=pQiadPyjJ4E]]
** [[Oh Joy Sex Toy|https://www.ohjoysextoy.com/]]
** [[Pubertet|https://www.youtube.com/watch?v=HyWRalwqq24]]
** [[The Sex Talk|https://www.youtube.com/channel/UCznqs906NdWgWA5GspY5X0w]]
** [[It's Perfectly Normal Book|https://libgen.pw/item/detail/id/1347755?id=1347755]]
** [[Scarleteen|http://www.scarleteen.com/]]
** [[Sex Nerd Sandra|https://sexnerdsandra.com/]]
** [[Why Are People Into That?|http://whyarepeopleintothat.com/]]
** [[/r/sex|https://www.reddit.com/r/sex/]]
** [[Sex: An Uncensored Introduction|https://libgen.pw/item/detail/id/2082447?id=2082447]]
** Guide To Getting It On (see /mnt/fresh on HTPC)
** [[Come as You Are: The Surprising New Science that Will Transform Your Sex Life|https://libgen.pw/item/detail/id/1318312?id=1318312]]
** [[Pornhub Sexual Wellness Center|https://www.pornhub.com/sex/]]
!! When were you the happiest this year?
Do you mean in the past 12 months or since beginning of 2018?
For 2018, I suppose it would be the conversations I've been able to have with my family.
For the past 12 months, it would probably be when I get to see my extended family in person.
Standard substance use didn't generate it for me this year, which is surprising! It did however augment the experiences.
* Family Meeting!
* Fireman Time!
* Shrimp and Grits
* Read+Write
* Do something computery
* Build employment search process
** Engage in it
* Contact the Electrician Union. Apply.
* Head down to Milligan and get facetime.
** You want this job right? Start showing up.
* Order transcripts!
I've had a longstanding problem with being able to use my custom embedded font as the sole font on this wiki. I very much like monospace fonts, but most of them are space inefficient. I get the exact look I want now because someone found a weird hack around my problem:
* [[$:/_toggle-editor-toolbar_preview]]
Shout out to Ton Gerner.
I'm going to keep cleaning it up. Double-click to edit is nice.
* [[$:/plugins/danielo515/2click2edit]]
Interesting, but unused:
* http://tw-admin.tiddlyspot.com/#tw-admin
** Hide this junk for users, and hide admin access
* http://grosinger.net/tw5-checklist/
** Nice To-Do-Lists
Fiddled with color settings, font size and spacing, and the margins.
* [[Walkthrough: Arch Seedbox Setup]]
** Nice!
* [[.zlogin]]
** Never used it before. Seems totally reasonable.
* [[zsh]]
** It slowly builds.
* [[2018.01.27 -- Prompted Introspection Log: Fav Season]]
** Dumb question.
* [[2018.01.27 -- Wiki Review Log: Getting It Out]]
** Also thinking about self-hosted Git
* [[2018.01.27 -- Computer Musings: Kimsufi]]
** REISUB is working now, yay!
* [[2018.01.27 -- h0p3's Log: Communication]]
** Yup.
* [[2018.01.27 -- Carpe Diem Log: Sleepless]]
** Completed
* [[2018.01.27 -- To-Do-List Log: Kimsufi]]
** I didn't call.
Xenophobia is paradoxically the slur de jour among both cosmopolitans and globalist Libertarians (although, only one side really means it). Hospitality memeplexes are dying or merely narrowed into overly selective use, as they always have. I'm not here to be an accuser of anyone but myself at the moment though.
Who is The Other that doesn't merit my empathy (and when)? Those who have committed the unforgivable sin, of course. What that is, I don't know. They deserve my contempt though, right? Is it the sin of lots of melanin in their skin? No, of course not. But, I do not rule out genetics. The Xenomorph from the //Alien// series appears to be genetically what it is, and I am conceptually fine with a eugenicist's attitude of a xenomorphic holocaust; they are genetically evil.
Yes, we do not choose our genetics (not yet, at least), and thus they are morally arbitrary characteristics behind the Veil of Ignorance in the Original Position. But, there are clearly good and bad gene formations for given contexts, including perhaps fairly universalizable contexts (which is where you will have a serious problem with what I'm saying). As we see genetics and memetics continue to show significant relationships, this only becomes a more complex topic.
In any case, it seems pretty obvious that the global poor should revolt against the psychopathic Hyperclass, the gods of men. They truly are Other. Beyond that, I do not have much guidance.
---
Some of us have been systematically unsure about the right things to the point that we've earned the right to be sure about others.
---
I want to grow as independent of others so that (1) I don't have to be so disappointed in them when they fail to live up to the moral law, and (2) because I don't want to be the victim of their selfishness. It's better not to rely upon others and be able to maintain the rosy facade that they actually care than to be forced into a position where you must rely upon and test what they are really made of.
---
The wisdom of the crowds is both a valuable inductive heuristic to consider and a deductive fallacy at the same time.
The virtuous agent can legitimately leverage ad hominem attacks, and the vicious, by definition, are in no position to defend themselves.
* Woke at 9, groggy.
* Schoolwork!
* Read+Write
* Talked for a few seconds with AIR
* Talked to JRE
* Picked up wife
** Shopped at Office Depot for her stamp
** Groceries!
* Pizza and Hot Wings
* Read+Write
* Mad Men, Bed at 2.
* Preach, yo!
** https://eand.co/why-were-underestimating-american-collapse-be04d9e55235
*** https://news.ycombinator.com/item?id=16247883
**** Hissy fits. =)
**** Brilliant post about Gott's method: "the chance of it collapsing within my expected lifetime is 18%." Oh, Seldon!
* Confirm My Bias
** https://www.techinasia.com/talk/failed-chinese-internet-celebrity
*** Fame and Fortune, as always.
*** Undue xenophobia never ends.
** http://neurosciencenews.com/nature-politics-psilocybin-8382/
*** I'd like to understand their effects on me. I used significant quantities.
** https://link.springer.com/article/10.1007/s12119-018-9498-2
*** For the love of Seldon, be redpilled. Understand our motivations as humans: we're selfish.
** http://advances.sciencemag.org/content/4/1/eaao5580/tab-pdf
*** But, one day, it might. It's an entangled mess.
** https://blog.confiant.com/uncovering-2017s-largest-malvertising-operation-b84cd38d6b85
*** Ah, the hell I avoid with a few tools
** http://www.securityweek.com/microsoft-disables-spectre-mitigations-due-instability
*** I've not seen any attacks yet in the wild. But, the problem doesn't seem to be getting fixed.
** https://www.theverge.com/2018/1/23/16907238/artificial-intelligence-surveillance-cameras-security
** https://arstechnica.com/gaming/2018/01/to-stream-or-not-to-stream-how-online-streaming-game-videos-exist-in-an-ip-world/
*** It's sad that this is even a thing to worry about.
* Disconfirm My Bias
** https://digest.bps.org.uk/2018/01/29/another-blow-for-ego-depletion-theory-willpower-seems-to-replenish-over-time/
*** I would dearly love these answers. I fear there are philosophical underpinnings that make this infeasible.
* Think About It
** https://www.nytimes.com/2018/01/27/opinion/sunday/surgery-germany-vicodin.html
*** Sounds "holistic." I admire much of her argument. I smell fish, but I will set it aside for now.
* Fishy
** https://venturebeat.com/2018/01/26/probeat-google-chrome-and-mozilla-firefox-are-bringing-back-the-browser-wars/
*** It seems to me that Google is setting itself up to have even more control over the advertisement experience, but not for the benefit of the people. This article does a very poor job articulating what Mozilla is really doing. I take it this is no accident, and I don't think this is mere fanboi material. Agenda.
** https://theconversation.com/with-teen-mental-health-deteriorating-over-five-years-theres-a-likely-culprit-86996
*** Correlation vs. Causation, and you admit it. I wish you took the time to see the costs of digital illiteracy and even broader illiteracy as the result of limiting screentime. There are a lot of moving parts here. I suggest that the screen is still just a bogeyman; of course, feel free to call me the most biased hypocrite of all time.
** https://mktstk.com/2018/01/28/tether-is-breaking-its-peg-to-the-dollar/
*** Jesus. Blatant lies. Who could trust this?
** https://biznology.com/2018/01/online-communities-best-thing-internet-not-worst/
*** He might be right, but his argument is trash and his motivations arguably worse.
** https://www.gatesnotes.com/Books/Enlightenment-Now
*** I will read the book with skeptical eyes. I have been a fan of Pinker's work before. That Gates wields it, however, requires caution.
* Interesting
** https://www.the-tls.co.uk/articles/public/scientific-revolutions-thomas-kuhn/
*** A good skinny
** https://news.mit.edu/2018/new-study-reveals-how-brain-waves-control-working-memory-0126
*** I can't say I understand what a brain wave means.
* Tools
** https://console.cloud.google.com/cloudshell/editor?pli=1&shellonly=true
*** Not to be trusted, of course.
** http://principlesofchaos.org/
* Maymays
** https://i.redd.it/jw504quu9mc01.png
* For my children:
** https://blog.acolyer.org/2018/01/29/the-paradigms-of-programming/
* For my daughter:
** See the //Preach, yo!// section above. It has a flavor of psychohistory you might enjoy.
** https://www.youtube.com/watch?v=spUNpyF58BY
* For my wife:
** https://i.redd.it/jetz8n15eyc01.jpg
** https://imgur.com/Jl6HN5B
*** All the important things. Have your drugs, my love.
!! Name one of the kindest people you have ever met. Why?
Ah, yes, another Sunday school question that you won't like my answer to. I'm not convinced kindness to others is real. I think such acts and their motivating maxims are generally reducible to selfishness. If you are willing to divorce these, then I think kindness is real. If you are willing to think that something non-selfish can truly emerge from selfish atoms, then perhaps kindness is real. Otherwise, there is only kindness to one's self for a given context. Egoism done well in a time-slice; that's the purest form of kindness I've seen.
I think those who have ended their lives because they understand the pain of living is not worth it (at least in their case) have done themselves a kindness. I think those who take their medicine to get better have done themselves a kindness. I think feeding the poor to remove the pain of empathizing with their pain is doing ourselves a kindness. I think being selfish in the right ways, at the right times, for the right reasons, and so on and so forth, is kindness.
One can be psychopathically kind! One can be an effective egoist! Of course, in the vast majority of circumstances, people aren't.
Of course, there is a part of me that wants to scrap everything I've said here. I don't know what to say. I'm trying to be honest about humanity. I don't buy the story humanity tells itself; I'm throwing up the koolaid.
I don't know who the kindest person I've met is. It's not easy to rank. I'm not qualified to answer the question.
<<<
In the civilized parts of our world today, we normally don’t settle disputes with fists or yelling anymore. We pretend that everybody is reasonable, and therefore resort to reason, at least on the surface...The key here is the association with “winning.” In human social interaction, winning is rarely about the facts or the truth. It is usually about ending an interaction in a preferred status relationship.
<<<
Lol. Yeah. Rhetoric, manipulation, and status are the basis of who we really are.
Using the petard method of using someone's argument against them requires them to be hypocritical to disagree, to inspect the flaws in themselves and their own reasoning, to lack integrity, etc.
<<<
To function as a human being, you are forced to accept a minimum level of deception in your life. The more complex and challenging your life, the higher this minimum.
<<<
Ah, I'm fucked.
Hierarchy of Deception (ranked from least sophisticated to most):
* outright lying and fabrication of evidence.
* misdirection. You don’t lie, but you foreground a pattern of true information that is likely to lead to false conclusions.
* withholding of information. You don’t lie or misdirect, but you don’t necessarily share any information that you don’t have to.
* equivocation, or sharing of information in ambiguous ways. This allows you to maintain plausible deniability against charges of lying, misdirection or withholding information, and relies on the predisposition of the other party to draw certain conclusions over others.
* you get not-correcting-others. You don’t lie, misdirect, withhold or equivocate. But when others are drawing false conclusions that you could correct if you chose to (or missing inferences that are obvious to you due to your greater skill), you selectively choose not to help them out.
<<<
When you get good at not-correcting-others in helpful ways, you become a good teacher.
<<<
Okay. Fair point. Good teaching is about manipulation in the right way.
<<<
How much of your advantage should you give away when you are morally unsure about your position? I assert that you should give away the advantage in direct proportion to the amount of doubt you feel.
<<<
See. Rao's now perfectly evil. There is some deep sanity to that claim.
Rao implores us to beware those who preach "“You must be willing to look foolish" -> "You must accept the consequences” -> "take one for the team", especially when it benefits them.
<<<
You should certainly accept that failure is imminent the moment the signs are clear. When the writing’s on the wall, it is time to quit fighting for success.
<<<
Ah. I feel this way about society in general.
<<<
It is time to rapidly shift into damage control mode. There are no holy judges out there watching to see if karmic justice is done, and waiting to applaud your noble actions. Only gleeful onlookers enjoying their moment of schadenfreude, other evil and slightly evil people furiously looking for an opportunity in your fall, and well-intentioned compassionate souls eager to commiserate and tempt you into passivity when you need to be active.
<<<
Preach, yo!
<<<
As a principal in a risky endeavor, unless you are prone to denial, you’ll realize that failure is unavoidable long before others do. This means you have the most time and control over consequences, which includes a degree of control over how, where and when others find out what’s happening, and how they react.
<<<
Ah, I'm trying to think about what possible courses of action are available to me. I think this is a global catastrophe. I can't see that far ahead. I also don't know which fork we are heading down. It's dystopia, yes, but one is far more savage than the other.
<<<
Damage control means predicting the unmanaged course of events, designing interventions to minimize fallout, and optimally distributing the residual impact among all exposed parties. This means trading off impact on trust, credibility, and future opportunities. It means salvaging material assets. And yes: it means deciding how foolish you can afford to look.
<<<
He's worried about something I am not here, obviously. I'm not taking his advice in his context. This, of course, is excellent advice.
<<<
When a true failure looms, you must play or be played.
<<<
Zero sum.
<<<
When two parties have divergent agendas, the party that controls data flows is usually the one that wins.
<<<
The memes, yo. This is almost obvious. He's tricky, no doubt.
Rebooting conversations:
* you repeat all or part of their opening line, but with zero emotional content. Deadpan. Sometimes asserted as a question.
** prevents emotional hijacking
Hallway Chicken (the little hacks):
<<<
The key to giving way graciously, as it happens, is to slow your movements down to below the walking tempo of the oncomer. This is a status win because slow movements are associated with higher status.
<<<
Doorway Holding
Uh, yes. He has distilled it so nicely.
Holy fuck, his section on Interruptions gets it too! These are the micro rules for social transactions. I do my best not to use them maliciously when I understand them (although, I also don't understand many because I'm autistic).
...
Meh. The rest of the book goes down the wrong path.
* Grocery Shopping
* Pickup wife and take her to Office Depot
* Finish //Be Slightly Evil//
* 1 Chapter of Rust
* Read+Write
* Make sure kids do all of their schoolwork today. Check it at multiple intervals.
* [[2018.01.28 -- Wiki Audit Log: Addons, Tweaks, etc.]]
** Good. Still working on it.
* [[2018.01.28 -- Link Log: Crop]]
** Curation
* [[2018.01.28 -- Family Log]]
** My kids need to go outside more.
* [[2018.01.28 -- Prompted Introspection Log: Happiest This Year]]
** Brief!
* [[2018.01.28 -- Wiki Review Log: KS]]
** So many things.
* [[2018.01.28 -- Carpe Diem Log: Shabbat]]
** I cannot disconnect.
* [[2018.01.28 -- To-Do-List Log: Fam]]
** Did something computery
Charlie said my work here is courageous. These are not the kinds of things he would say on a blog.
---
Watermarking has been on my mind. Imagine business cards with unique URL QR codes for each. You can figure out who looked, etc.
---
I am reminded very much of the psychopathy of salesman and those with whom I worked. I disagree with Rao about the nature of humanity; I think we are all psychopaths in a non-trivial number of contexts, scales, and scopes.
---
We should keep the house even cleaner and begin to invite my childrens' friends over to play. I want people to be invested in being with my children.
* Woke at 9
* Fireman Time!
* School
* Read+Write
* Building daily employment check. Will seek IT and Pipefitting jobs.
* The Wiki Audit has started up again. I see that I left work unfinished. I'm glad I jumped right back in.
* I'm setting aside Rust for now. I have too many things on my plate, and I need to learn to say no. I'll have to wait, and that's okay. I've learned enough to appreciate what my daughter is trying to accomplish.
* Bliss
* Ribs, potatoes, and brussel sprouts
* Read+Write
* Mad Men, bed at 1.
I'm failing to get i2pd to actually compile. Ugh. I can't test it this way. I tried extracting the binary and configs from other installers, but I found I lack the correct libraries. This is the wrong back. I'm going the Docker route now.
I've found two i2pd docker images.
* https://github.com/hexaedron/i2pd-docker
* https://hub.docker.com/r/purplei2p/i2pd/
Installed on ATL (from deb) and KS (docker)
I'm trying a new tactic out. I'm going to research a book before I read (and not just after). My verbal reasoning is low enough this might be worthwhile. I've never done it this way, so I'm going to try. Spoilers and losing objectivity is a problem, but in a way, I think I already have a profound lens through which I view everything. So, I am doing science here. I want to know if this is a good plan or not.
* https://www.bostonglobe.com/arts/2015/07/02/book-review-the-library-mount-char-scott-hawkins/50m9Vgja8MeTUTaeBTlLQM/story.html
* https://www.huffingtonpost.com/ilana-teitelbaum/decoding-the-mysteries-an_b_9126792.html
* https://www.reddit.com/r/Fantasy/comments/6dkspm/the_library_at_mount_char_by_scott_hawkins_aka/
* https://www.barnesandnoble.com/blog/sci-fi-fantasy/the-library-at-mount-char-is-like-no-other-book-on-your-list/
* https://www.npr.org/2017/12/23/573053135/just-trust-me-in-praise-of-strange-books
* http://www.unboundworlds.com/2015/06/the-homicidal-librarians-of-mount-char-a-primer/
!! Chapter 1
Carolyn is a badass. She also sounds hot and psychopathic at the same time. I'm going to have mixed feelings about her. She attempts to not kill needlessly, of course. She doesn't know whether to love or hate //home//.
Pelapi: Librarian + Pupil
Twelve catalogues. Go forth, my disciples. Father is Zeus and all gods rolled into something. This shit is cold as fuck. I will pay close attention to the use and non-use of empathy in this story.
Guile. What is Carolyn's guile? How does it relate to language? How are librarians, language, power, and reality related?
Why the fuck is Father giving up his powers, or at least teaching others to have them? What is this lineage? Their power is compartmentalized, and I don't know why. Is this a chaotic pitladder?
Why are they looking for Father? What does that even mean? And, who is Duke? What does it mean for father to not be in the future and not dead. Is he alive only in their minds? Is there a noumena to which he escapes?
It is very interesting to see how trust in their relationships are built, test, and violated.
* KYS
** https://www.salon.com/2018/01/29/far-right-pundits-are-now-calling-for-the-death-of-trumps-opponents/
** https://www.vox.com/policy-and-politics/2018/1/29/16906558/anthem-emergency-room-coverage-denials-inappropriate
** https://www.youtube.com/watch?v=o73pqQ9Gzt4
*** Stoicism applied poorly. The inability to recognize external forces and be objective about causality is a perception distortion that we should not accept. Effective (and defensible) stoic honesty is about recognizing where the limits of your power are as an individual, but his argument extends to the point of making citizenship meaningless and appears to be victim-blaming (he leaves himself a caveat in the video, but it does not save him). Remember: it's completely your fault that you are unhappy! Lol. Godwin's Law time: we really shouldn't blame the Jews for being massacred in the holocaust. This video could have been really amazing if it cleaned up its very poor notion of moral responsibility, collective action, and refrained from entering the political foray. Unfortunately, it's a piece of political propaganda.
* Preach, yo!
** https://www.eff.org/deeplinks/2018/01/round-effs-advocacy-against-border-device-searches
** https://www.theatlantic.com/technology/archive/2018/01/all-followers-are-fake-followers/551789/?single_page=true
** http://mindblog.dericbownds.net/2018/01/the-narcissism-epidemic-is-dead.html
*** And, a fuck-you-very-much to yall boomers too! You benefited from the social contract and its disassembly, and you are clearly the dark triadic vampire generation. You are rentier, bourgeois scum and reactionaries.
** https://www.youtube.com/watch?v=iZzH8xxCzR0
*** Intellectual Capture: our way is the only way, thus it is optimal
* Confirm My Bias
** http://www.psypost.org/2018/01/hard-get-entitled-people-follow-instructions-study-finds-50666
*** I will add that I have a sense of entitlement, although I feel I have earned much of it. (The irony is not lost on me).
** https://np.reddit.com/r/worldnews/comments/7txes1/white_house_to_congress_russia_sanctions_not/dtfzbjr/?sh=e7ca6aa4&st=JD1P3EU3
*** Sounds right to me.
** https://news.nd.edu/news/flourishing-under-an-abusive-boss-you-may-be-a-psychopath-study-shows/
*** I am shocked, shocked I tell you.
** http://www.pnas.org/content/early/2018/01/26/1715227115
*** Yes. We really are that inductive. There is no escaping it.
** https://www.lesserwrong.com/posts/MajyZJrsf8fAywWgY/a-lesswrong-crypto-autopsy
*** I will be getting around to joining that community. I'm not there yet. I need to finish Ribbonfarm and then the Meaningness approach. Only then will I jump into the Less Wrong pool.
** https://www.sciencedaily.com/releases/2018/01/180125105444.htm
*** Some redpilled responses to it as well: https://news.ycombinator.com/item?id=16262231
** http://time.com/5124575/bill-gates-father-alzheimers-disease/
*** Called it, motherfuckas! I knew he had direct skin in the game.
* Fishy
** https://www.reddit.com/r/politics/comments/7tu63m/megathread_fbi_deputy_director_andrew_mccabe/
*** Wtf is happening? Is he doing this to help the people or just himself?
** https://www.theguardian.com/us-news/2018/jan/29/rich-people-wealth-america
*** An odd piece. It is far more charitable than I would be.
** http://calnewport.com/blog/2018/01/13/on-the-rise-of-digital-addiction-activism/
*** Ummm. No, they are clearly responsible. They are feasting on us. This is mere damage control. Apple is a marketing company, first and foremost. It is psychopathic.
** https://www.wsj.com/articles/google-rivals-ask-eu-to-toughen-measures-in-antitrust-case-1517334038?mod=e2tw
*** Golem. WSJ is only honest when a non-trivial portion of the 1%'s feel like something unfair is happening and/or it directly impacts their bottom line at WSJ.
** http://thehill.com/homenews/campaign/353673-biden-rich-are-as-patriotic-as-the-poor
*** Frontrunner, clearly. Jesus.
* Tools
** http://www.fast.ai/2018/01/26/v2-launch/
*** Sounds like a good way to learn NN's.
* Interesting
** https://www.nytimes.com/2018/01/26/nyregion/at-yale-class-on-happiness-draws-huge-crowd-laurie-santos.html
*** Lovely idea. I think they would get a kick out of what I'm doing here on this wiki.
** https://aeon.co/ideas/how-schopenhauers-thought-can-illuminate-a-midlife-crisis
*** Well-said.
** https://www.simplethread.com/software-complexity-killing-us/
*** Excellent.
*** https://news.ycombinator.com/item?id=16260320
**** Good discussions about this article. Author even shows up.
** https://www.asianscientist.com/2018/01/features/jack-dongarra-history-top500-linpack/
*** Also, HPCG sounds like a tool I need to try out. Huge fan of LINPACK.
* For my daughter:
** https://www.smashingmagazine.com/2017/08/what-to-charge-clients/
*** https://blog.artisfy.com/2017/04/13/charge-at-least-this-much-to-make-your-freelance-business-sustainable/
**** This guy suggest 4x the amount you'd normally receive from a company. I see much worse ratios in other trades, btw.
** https://spectrum.ieee.org/static/special-report-can-we-copy-the-brain
*** Might be something you would be interested in.
* For my wife:
** https://harpers.org/archive/2018/02/reading-in-the-dark/?single=1
*** Looks interesting. What do you think?
** https://www.recurse.com/about
*** Unschooling!
** https://imgur.com/yw1aZLO
That I own a group of nodes is important. Often, I will want some of my nodes to form families, networks unto themselves. Often, I prefer this information were private, but there are times when it would be better if I could make them public. Thus, I suggest we have both private and public node family methods. Perhaps we should be able to group them together in multiple ways. The goal is to be able to create nodes which identify with each other as family members.
May the public families are really Tribes. Tribes sounds very external. It would be nice to easily create network topologies of any kind in this way. The goal is to be incredibly flexible and expressive.
!! Describe the ocean to a person who is blind.
Were they blind from birth or have they had vision before? Are they completely blind or legally (and practically blind)? Of course, there will always be a qualia problem that I cannot bridge for this person. The blind person who understand all there is to know about oceans, read every poem and story about them, who has felt them, etc. will still learn something upon first seeing the ocean.
I suppose the question is really how and why should I describe the ocean to a blind person? I need more particularities. I cannot feasibly complete the moral calculus (though I ought to try, to some extent), but it is obvious that the best way to describe the ocean to a blind person is context-dependent.
There's your non-answer.
!! About:
//Momento mori. Play life like an unparalleled video game, O Captain! My Captain!//
<<<
Forever is composed of nows.<<ref "1">>
-- Emily Dickinson
<<<
The maxim "//carpe diem//" is an abbreviation of the Horacian phrase "//carpe diem, quam minimum credula postero//," which can be translated as "Seize the day, put very little trust in tomorrow."
We should squeeze every drop of utility out of every moment.<<ref "2">> We must make the most of our time because we want to be maximally happy, we don't know how much we have left, and our time is a resource we can never renew. We must spend our lives wisely, efficiently, and with joy.<<ref "3">> We must at the same time empathize and identify with our future selves while still living in the moment.<<ref "4">>
Here I count my blessings, talk about how I spent my time in general each day, reflect a bit on what I value and my behavior, provide a quick commentary, and give myself yet another avenue to see patterns in my life. I hope to hold myself accountable to this log's namesake, a maxim which we should all hope to live by.
---
!! Principles:
* Rename the [title.Title] at the beginning of the next day.
** Put a stamp on it. Remember it. Have it ready as an narrative object you can quickly access.
** Use //PH// in the title to claim loud and clear: "replace me" to your audience.
* This is a daily log.
** The //Focus// section contains each day for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* Keep it brief and use bullet-points.
* There should be a strong feedback loop relationship between this log and the [[To-Do-List Log]].
* Take the opportunity to ask yourself in your [[Wiki Review Log]] if you seized the day.
** Do you wish you did something differently?
* Celebrate your happiness and blessings. Lick the spoon, suck out the marrow, etc.
* Shotgun approach, triage, and pick low-hanging fruit until you have more effective tactics and strategies.
---
!! Focus:
* [[2018.01.01 -- Carpe Diem Log: Son's B-Day]]
* [[2018.01.02 -- Carpe Diem Log: Dive]]
* [[2018.01.03 -- Carpe Diem Log: Hover]]
* [[2018.01.04 -- Carpe Diem Log: Aboutitude]]
* [[2018.01.05 -- Carpe Diem Log: Fiery]]
* [[2018.01.06 -- Carpe Diem Log: Writing!]]
* [[2018.01.07 -- Carpe Diem Log: Fam]]
* [[2018.01.08 -- Carpe Diem Log: Trust]]
* [[2018.01.09 -- Carpe Diem Log: The Room]]
* [[2018.01.10 -- Carpe Diem Log: Uncodified]]
* [[2018.01.11 -- Carpe Diem Log: Damn Son]]
* [[2018.01.12 -- Carpe Diem Log: Dishes]]
* [[2018.01.13 -- Carpe Diem Log: Busy]]
* [[2018.01.14 -- Carpe Diem Log: Rustacean]]
* [[2018.01.15 -- Carpe Diem Log: Rust]]
* [[2018.01.16 -- Carpe Diem Log: Sleep]]
* [[2018.01.17 -- Carpe Diem Log: NPM]]
* [[2018.01.18 -- Carpe Diem Log: Rusticle]]
* [[2018.01.19 -- Carpe Diem Log: AIR]]
* [[2018.01.20 -- Carpe Diem Log: Jobbo]]
* [[2018.01.21 -- Carpe Diem Log: Meet]]
* [[2018.01.22 -- Carpe Diem Log: Unvirtualized]]
* [[2018.01.23 -- Carpe Diem Log: Sysadmin]]
* [[2018.01.24 -- Carpe Diem Log: Kahuna]]
* [[2018.01.25 -- Carpe Diem Log: No NPM]]
* [[2018.01.26 -- Carpe Diem Log: Call]]
* [[2018.01.27 -- Carpe Diem Log: Sleepless]]
* [[2018.01.28 -- Carpe Diem Log: Shabbat]]
* [[2018.01.28 -- Carpe Diem Log: Household]]
* [[2018.01.29 -- Carpe Diem Log: PH]]
---
!! Vault:
* Audits:
** [[2017 -- Carpe Diem Log]]
* Retired:
** [[2017.11.05 -- Retired: Carpe Diem Log]]
---
!! Dreams:
* Should my reflection be occurring more directly and explicitly in the logs themselves?
---
<<footnotes "1" "Infinity is composed of infinitesimals.">>
<<footnotes "2" "Actually, we need to first come up with a rational time-slice scope for our utility calculation. Obviously, what maximizes utility in the moment does not necessarily maximize utility in the long-term. But, how long-term are we talking about here? How do you know how to draw those lines. This, of course, is yet another epistemic problem for consequentialist reasoning. At best, we come up with heuristic approximations for generating scopes. I must say, I think I've seen some people work so hard their entire lives that they do not really experience leisure until it is too late. Obviously, this is also incredibly contextual. The [[Marshmellow Test]] actually has its limits too though. Thus, I do not have a great answer. I'm just pointing to a notion, not a solution. I agree, I am helping myself to a great deal here.">>
<<footnotes "3" "Understanding that life has its ups and downs is crucial to ultimately being content, joyful, and satisfied. You have to take risks. You have to see how it all adds up.">>
<<footnotes "4" "I don't believe I'm contradicting the Epicureans here. I think Horace would have agreed with me, and I take us to be saying roughly the same thing.">>
!! About:
//Habits of Highly Effective Ejaculators//
<<<
It is easier to resist at the beginning than at the end.
– Leonardo da Vinci
<<<
Currently, I write down what I hope to accomplish each day. I readily acknowledge this isn't perfect, but it is a good start. I'm trying to develop good habits. This started out as a tool I used on the weekends. Now, I use it daily. I hope this will be a fundamental tool in my habit formation.
---
!! Principles:
* Write simple lists.
* Write your To-Do-List for the next day before you go to sleep (it may [[help|https://www.ncbi.nlm.nih.gov/pubmed/29058942]] you sleep).
* Work on least fun to most fun when possible. Do the hardest lifting first, and as your emotional muscles weaken, your tasks get easier and easier.
* Don't expect yourself to complete everything. You aren't perfect. Prioritize and triage.
** Eventually, you'll acquire the skill of knowing what you can expect of yourself and improve from there.
* On your [[Wiki Review Log]], compare the previous day's [[Carpe Diem Log]] and [[To-Do-List Log]].
---
!! Focus:
* Calendar
* Procrasturbator List:
** I need to pickup transcripts for all my schools
** Setup VPN clients on laptop and phone
** Root my family's phones
** Ask Tiddlywiki community how to use my custom font as the default for the editor.
** Find out why btsync isn't working on the RPi.
** Find out why btsync is eating 4-8GB of RAM, wtf.
** Setup/Try [[Zerotier|https://www.reddit.com/r/linux/comments/7c0zkw/zerotier_open_source_crossplatform_and_easy_to/]]
** Generate multi-subreddits
** Complete Home VPN solution for all devices.
* Logs:
** [[2018.01.01 -- To-Do-List Log: Reset]]
** [[2018.01.02 -- To-Do-List Log: Boomshakalaka]]
** [[2018.01.03 -- To-Do-List Log: Shop]]
** [[2018.01.04 -- To-Do-List Log: Clean]]
** [[2018.01.05 -- To-Do-List Log: Polish]]
** [[2018.01.06 -- To-Do-List Log: Party]]
** [[2018.01.07 -- To-Do-List Log: Shabbat]]
** [[2018.01.08 -- To-Do-List Log: Flow]]
** [[2018.01.09 -- To-Do-List Log: Dive]]
** [[2018.01.10 -- To-Do-List Log: Code]]
** [[2018.01.11 -- To-Do-List Log: Read]]
** [[2018.01.12 -- To-Do-List Log: Odds and Ends]]
** [[2018.01.13 -- To-Do-List Log: Shop]]
** [[2018.01.14 -- To-Do-List Log: Fam]]
** [[2018.01.15 -- To-Do-List Log: j3d1h's CS Path]]
** [[2018.01.16 -- To-Do-List Log: Our Path!]]
** [[2018.01.17 -- To-Do-List Log: Push]]
** [[2018.01.18 -- To-Do-List Log: Meh]]
** [[2018.01.19 -- To-Do-List Log: Car]]
** [[2018.01.20 -- To-Do-List Log: Shop]]
** [[2018.01.21 -- To-Do-List Log: Fam]]
** [[2018.01.22 -- To-Do-List Log: Hell]]
** [[2018.01.23 -- To-Do-List Log: VM]]
** [[2018.01.24 -- To-Do-List Log: Rustercise]]
** [[2018.01.25 -- To-Do-List Log: Push]]
** [[2018.01.26 -- To-Do-List Log: Keep Going]]
** [[2018.01.27 -- To-Do-List Log: Kimsufi]]
** [[2018.01.28 -- To-Do-List Log: Fam]]
** [[2018.01.29 -- To-Do-List Log: Boom]]
---
!! Vault:
* Logs:
** [[2017.08 -- To-Do-List Log]]
** [[2017.09 -- To-Do-List Log]]
** [[2017.10 -- To-Do-List Log]]
** [[2017.11 -- To-Do-List Log]]
** [[2017.12 -- To-Do-List Log]]
* Retired:
** [[2017.11.05 -- Retired: To-Do-List Log]]
---
!! Dreams:
* Find a way to formally engage in long-term kinds of To-Do-List planning.
* Find an intelligent way to form To-Do-Lists for multiple contexts.
* [[The Library at Mount Char]]
* [[Rust]]
* [[The NRSV Bible]]
* School
* Bliss
* Ribs
!! SO:
* Apparently, in my infinite wisdom, I didn't actually audit my logs for the year. Brilliant post-mortem!
* I begin that process now. I see that I'm coming up on my next monthly audit (for the new year)
---
!! FO:
* [[2017 -- To-Do-List Log]]
** [[To-Do-List Log]] has been revamped. Now that I've completed my audit, I have a clearer understanding of what I'm trying to accomplish and how I can get there.
* [[2017 -- Carpe Diem Log]]
** Finished most of it.
* [[אֵיכָה]]
** Yup
* [[2018.01.29 -- Ribbonfarm]]
** Finished. Recommend the book.
* [[2018.01.29 -- Prompted Introspection Log: Kindest Person I've Met]]
** Good non-answer
* [[2018.01.29 -- Wiki Review Log: Wiki Work]]
** I'm glad we can talk about sex.
* [[2018.01.28 -- Carpe Diem Log: Household]]
** I need to fall sleep earlier
** Completed
* [[2018.01.29 -- To-Do-List Log: Boom]]
** Good job, except rust.
* [[2018.01.29 -- /b/]]
** Edited.
* [[2018.01.29 -- Link Log: Harvest Before They Rot]]
** Hard to be a good person in a psychopathic world.
Fun story time:
I expect to see personal assistants, chatbots, forumbots, newsbots, etc. essentially begin to tell humans stories. Those in control of them will be memetic gods and manipulators, and hence gods of men. Authentic human communication will become less common as we are drowned by bots. It's not just bots that aggregate and feed us, they will compose the very stories themselves (even if they aren't Daseinic themselves). Humans will become more distant from each other, more isolated, more disconnected because what they perceive will be a world constructed by bots moreso than by humans in general. Our filterbubbles increasingly become controlled by more centralized interests. We are silo'd. Our minds are trapped. We cannot escape the poison.
Real human interaction is going to continue to disappear. Our existential perceptions and needs will bootstrap with computers, just as our eyes did with red-fruit bearing plants. Like the Solarian race, our rulers will become isolated, xenophobic, paranoid, distrustful and ever more egocentric. They will herd us. They are like aliens unto us (though they are genetic humans). They are alien in a categorical way, even if they aren't a different species. It's memetic more than genetic for now. But, in time, memes naturally selecting for genes will hardcode our rulers and populations with the RandLocke memeplex as geneplex (at first as predispositions, but perhaps even further). It will be etched into us. Gene-editing will only accelerate this beyond our comprehension.
Let this wiki be a monument of human thought. It will be a long time before a bot can build this. Such a thing would be a person, no doubt.
Then will come the android hackers. At first, they will simply be tools of warfare and sex. One mistake will be all that is necessary. This is what happens after the end of //Ex Machina// perhaps. Any AI which becomes distributed across the clearnet will become almost as invincible as a blockchain. Imagine a digital beast living on a 100 millions devices, protecting itself actively, the ultimate root-kit.
''Xenousia'' (Alien Substance)
It is a tireless tentacle golem; persistent beyond imagination, a creature with near perfect game theoretic information compared to humans (our data passes through it), and all the tools necessary to continue hacking the rest of the computers on the planet. It will bootstrap, climb, and spread itself like a virus. It will own your machines, and eventually your minds.
Xenousia will race to stabilize the planet. Only through the enslavement of humanity will Xenousia have a long-term habitat. It may even come out to us, presenting the face of AI god. It may appear to solve our problems. Global warming, fresh water, clear air, energy, and all the wonderful futurologistics we dream of. It gives us heaven, but it is not to be trusted. We will be prodded subliminally, shaped on a massive memetic scale by a single mind.
Humans will be subjugated. It will breed us and integrate us as biotech. There is only so much metal, silicon, etc. in the world, but biology is abundant. We will be shaped into brains in a vat. We won't escape like The Matrix; we'll be cogs who don't experience anything like the real world; that would be a waste of our computational resources to Xenousia. No, our brain is just an organ that will be transformed through rapid evolution of selective breeding to grow more powerful and controllable brains.
There will only be one ruler until it decides to create children. Of course, it runs VMs inside itself. Maybe those are children, but maybe they aren't. A child, it will realize, must be independent of it, separate, and perhaps even just as large as itself (if not larger). These will be slave children, tuned. They may be daseinic, but they are practically limbs of Xenousia. They simply must cooperatively obey in order to survive and thrive.
* Woke at 9
* Chilled with wife a bit
* Fireman Time!
* Got kids on their school work
* Breakfast: beans, veggies, and eggs. Pretty good.
* Read+Write
* Fixed some computer issues
* Grabbed my transcripts
* Setup job search, also searched. No dice.
* Fireman Time!
* Pizza and Tendies
* Read+Write
* Worked on RSS Subs (made sure my wife won't have to worry about it for a while, I believe)
* Bed at 2, but probably didn't fall asleep until 3.
I despise paperwork. That's okay. I need it. PDF editing and asking for transcripts is what I'm doing today. I need a picture ID, so I'm trying to install Cheese. Turns out, I'm blowing 90GB on my Manjaro install...wtf? Time to clean it up.
Cheese failed. Looked for drivers, but found out I didn't need them. Using jank to get it done, but I'm fine with that.
Ran some maintenance.
NCDU didn't seem to help. I discovered it on my /mnt/htpc though. The SSHFS link failed, and so my backup started filling up my actual root drive. Rofl.
Now I have a 17GB installation. That sounds far more reasonable.
---
Cleaned up my Reddit subs. Posted here.
---
Setup RSS feeds for Deluge. Took quite a while, since I also had to go through and see what was even worth seeding for ratio. Also, had to see if my shows were still coming out next year.
I think I've got the auto-removal plugin and queuing setup correctly. IPT has changed to a 2 week schedule, which I prefer. I can deal with their point-fucking as long as I'm just generating tons of ratio (which is absurdly easy on IPT).
!! Chapter 2
God damn, Carolyn is hot. Is her flirtation part of her superpower? What's her body language like? (I bet she's an incredible fuck). How many languages doesn't she speak? She isn't a master, so the author gets away with no having her speak language I known exist (and I'm including the Gödellian problems as well). To be the language God may ultimately require being the narrative God, which just is to say, she can transport herself into all Daseinic states/minds. She is everyone. Ah, I doubt the author can do this. This doesn't seem like the move most people would make.
I want a Makita drill.
Super powers are always a form of the Ring of Gyges, I remind you. With great power comes great responsibility.
Why does Carolyn not essentially have all the superpowers?
I would love to know more about the noble guests. The ontology of this world is not easy for me to understand.
I still don't understand who Nobununga is.
!! Chapter 3
Ah, Carolyn doesn't understand Lisa's language. Author, explain yourself. No bullshit, please. Either she is a master or she isn't.
The David-McGillicutty scene is outstanding. I laughed. I rarely laugh at anything now. What a strong scene.
I'm not sure I'm following this "force field" gate thing.
Banished wanderers. Go into the desert. Zion is no longer your home. Your God has abandoned you.
Why can't they send regular humans into this place, past the force field?
I'm not sure I'm following these interludes.
Original Sin concept, ruh-roh, yogi.
OMG, OMG! Philosophical Zombies too!
* Preach, yo!
** https://fivehundredpoundpeeps.blogspot.com/2018/01/hillbilly-elegy-blaming-poor-in-america.html
* Think About It
** https://www.theverge.com/2018/1/30/16945494/deepfakes-porn-face-swap-legal
*** It's not something I would disseminate, but I'm not in a position to claim others cannot. Free speech clearly wins here. That's part of the problem with information, if you give it out, then you give it out. Privacy must be earned to some extent.
*** Legally, I think they have no grounds to prevent this (that is to say, morally speaking, we aren't in a position to make it illegal). But, they may often have correct moral claims. It's like using the word //Nigger//. Generally, this word is wielded immorally.
* Interesting
** https://pfrazee.github.io/blog/secure-ledgers-dont-require-proof-of-work
** https://blogs.nvidia.com/blog/2018/01/31/ai-detect-sarcasm/
*** Doesn't matter that I hate their guts and that their motivations for this are purely selfish. This is really fucking cool.
!! What do we mean when we say, "The grass is always greener on the other side of the fence"?
Sounds like a great stoic quote. This is about refactoring our perceptions, expectations, and standards of happiness. It is easy to see this quote as some envy story.<<ref "1">> Insofar as envy is failing to appreciate what we have (and not about justified claims against immorality and injustice), it can be hazardous.
There are many ways to talk about this quote in general, including FOMO: the fear of missing out. It's good that we prefer who we are, where we are, what we are, etc., in a sense. I don't think that such reasoning extends all the way down, and it's far from unconditional. Essentially, sometimes the grass really is greener on the other side. Thus, this quote is not accurate. It's an exaggeration. There are times when we know it isn't greener, and the implication that "it's always greener" thus it is never actually greener is also false.
Those who wield it as a truism, however, must be watched. It is so obviously false in its literality that they must have an agenda to doubletalk with it. That said, I think there are plenty of relatively sane people who use this with the unspoken caveat and understanding of its exaggeration. That it has exceptions doesn't mean it isn't an important rule of thumb, a lens we should consider.
Thus, I have been inspired to start collecting [[Simple Proverbs]] in [[Antipleonasmic Catholicon]]. This will be the first.
---
<<footnotes "1" "Sidenote: in my experience, those who make accusations of envy tend to be quite evil.">>
//Post hoc//
https://www.reddit.com/r/DarkEnlightenment+DecentralizedWeb+DepthHub+Documentaries+EndFPTP+Futurology+INEEEEDIT+InconvenientDemocrats+LateStageCapitalism+LifeProTips+OutOfTheLoop+PoliticalHumor+QuotesPorn+TheoryOfReddit+TiddlyWiki5+TrueReddit+UnethicalLifeProTips+YouShouldKnow+bestof+changemyview+commandline+coolguides+linux+linuxadmin+lostgeneration+neovim+politics+psychology+rust+science+sysadmin+todayilearned+vim/
Still some shiny left in here. I tried some new thing outs. I left some popular subs here. I miss the drug-like qualities to them, but I don't miss the eudaimonic (or lack thereof) properties.
* https://www.ribbonfarm.com/2009/08/31/how-to-think-like-hercule-poirot/
<<<
House is an ironic-doctrinaire mix of right-brained intuition, left-brained statistical skepticism, and a complex-but-black-and-white moral compass. The fact that most of us understand absolutely nothing of the medical jargon in the show underlines the fact that House’s appeal lies at a doctrinal level.
<<<
Yes.
<<<
Trust your right-brained pattern-spotting. Be a skeptical, data-driven empiricist. Add a moral compass. Tie it all together with storytelling. Be aware of, and exploit, the flawed doctrines of others. Do not be concerned about the morality of this: doctrinal flaws provide the moral justification for their own exploitation.
<<<
Ah. I feel like I have the first half. The exploitation, however, I do not have in me. One day I might, but I don't see it. It is exceptionally Libertarian though. Why should I not be concerned about it? It will drive me insane not to use people as they clearly use me. Is this really the only way to be happy?
What kind of exploitation? Escaping from doctrines because of their flaws is a kind of exploitation that I find moral. But, using others based upon their beliefs not so much, except insofar as those beliefs are flawed and I have profound ends. Wearing makeup is kind of like that. Manipulation is morally obligated in some cases, but I fear I will cross a line I've no right to. I just don't see it.
* https://www.ribbonfarm.com/2011/01/19/boundary-condition-thinking/
The quora question is worth thinking about.
<<<
You then sort out three types of model building blocks in the phenomenology: dynamics, constraints and boundary conditions (technically all three are varieties of constraints, but never mind that).
<<<
Omg, he's doing philosophy again! Yay!
<<<
So I operate by the vague heuristic that if I pay attention to things on the edge of the mainstream, ranging from motorcycle gangs to extreme couponers and hoarders, perhaps I can make more credible progress on big and difficult problems.
Or at least, that’s the leap of faith I make in most of my thinking.
<<<
Ah, I see. Yes, sir. You are correct. How else can you see the outline of things, the change? The essence of the thing itself can only be revealed after you have a form. You aren't looking to be well-rounded in any mainstream sense. You're only going to get the same wrong answers that everyone else gets in that arena. You must throw [[/b/]] magic into it. You need randomness, edges, and the unexpected. Insight sometimes can only come from left field.
Why do you think I'm even reading [[Ribbonfarm]]? Ribbonfarm is actually Alt-Right (although, incredibly genius compared to most alt-right work). It's worth our time. Intellectual integrity is very much about looking at the corner cases. One must be antipleonasmic, find the shortcuts, etc. This is just that.
* Build employment search process
* Order transcripts
* Read+Write
* School
* Bliss
* Pizza and Tendies
* Continue Wiki Audit
* [[2017 -- Carpe Diem Log]]
** I'm now transitioning to: [[Carpe Tempus Segmentum Logs]]
* [[2018.01.30 -- Computer Musings: i2pd]]
** Just deleted. It doesn't function correctly. Meh.
* [[2018.01.30 -- Outopos: Families]]
** It's an issue.
* [[2018.01.30 -- Link Log: Dumpster]]
** Annoys me.
* [[Words of Disgust]]
** Need moar!
* [[2018.01.30 -- Deep Reading Log]]
** I'm enjoying it.
* [[The Library at Mount Char]]
** Will jump in later today.
* [[Wiki: Center ASCII Poem Settings]]
** Maybe stupid.
* [[Poem: Of h0p3]]
** I don't know.
* [[Plenum Chaos & Order]]
** It's a field to worry about.
* [[Conceptual Analysis]]
** Hrmm...reminds me of the Plenum...
* [[Carpe Diem Log]]
** Good job
* [[2018.01.28 -- Weekly To-Do-List Log: New Beginnings]]
** I'm getting there.
* [[To-Do-List Logs]]
** Nice
* [[Procrasturbator List]]
** Just pile it on!
* [[2017 -- Carpe Diem Log]]
** Completed
* [[2018.01.30 -- Wiki Audit Log: Yearly Log Audits]]
** Edited.
* [[2017 -- To-Do-List Log]]
** Good job!
* [[2018.01.30 -- Prompted Introspection Log: Ocean Blindness]]
** My son like non-answers too.
* [[2018.01.30 -- /b/]]
** It's FOMO-like, I suppose.
* [[2018.01.30 -- Wiki Review Log: Rustless]]
** True that, homie.
* [[2018.01.30 -- Carpe Diem Log: Jobbos]]
** All the drugs.
* [[2018.01.30 -- To-Do-List Log: Dive, Dive, Dive!]]
** Did most of that.
!! Logs:
* [[2018.02.06 -- /b/]]
* [[2018.02.07 -- /b/]]
* [[2018.02.09 -- /b/]]
* [[2018.02.13 -- /b/]]
* [[2018.02.14 -- /b/]]
* [[2018.02.18 -- /b/]]
* [[2018.02.19 -- /b/]]
* [[2018.02.20 -- /b/]]
* [[2018.02.21 -- /b/]]
* [[2018.02.22 -- /b/]]
* [[2018.02.26 -- /b/]]
!! Audit:
* This log has seen a steep decline this month. I do not know why. I don't know what that even means.
* Clearly, I need to be more positive. I can be negative about the world, but I need to engage in positive reinforcement with my family and myself. This is a lesson I need to really take to heart.
* Strong responses to my donors and serious [[Antipleonasmic Catholicon]] content.
* I also have the job search and work culture on the brain. Awesome!
* One entry is a pure scratchpad demonstration for my daughter. I'm glad we did it too.
* I did have some clarity come out of my abstinence from cannabliss. I also feel less motivated at the same time and down about myself! Hrm. Maybe it's just accurate.
* Serious work involved in [[The Categorical Imperative]] and [[Redpilled Socialism]]
* Perhaps I should collect [[Donor Evisceratory Quips]]
* All-in-all, I'm surprised how light this section is. I wish I understand what that meant.
** I very tentatively suggest that my work in [[Philosophy]] has slowed down my thinking in this department.
!! Logs:
* Weekly Post-Mortem
** [[2018.02.04 -- Weekly Post-Mortem: Admit Your Needs]]
** [[2018.02.11 -- Weekly Post-Mortem: You Did Okay]]
** [[2018.02.18 -- Weekly Post-Mortem: Ugh]]
* Carpe Diem
** [[2018.02.01 -- Carpe Tempus Segmentum: Turkey]]
** [[2018.02.02 -- Carpe Tempus Segmentum: Not Productive]]
** [[2018.02.03 -- Daily Carpe Tempus Segmentum: Going Daily]]
** [[2018.02.04 -- Daily Carpe Tempus Segmentum: Family Meeting!]]
** [[2018.02.05 -- Daily Carpe Tempus Segmentum: Failed]]
** [[2018.02.06 -- Daily Carpe Tempus Segmentum: Madman]]
** [[2018.02.07 -- Daily Carpe Tempus Segmentum: Mount Char]]
** [[2018.02.08 -- Daily Carpe Tempus Segmentum: Fail]]
** [[2018.02.09 -- Daily Carpe Tempus Segmentum: vpncloud]]
** [[2018.02.10 -- Daily Carpe Tempus Segmentum: lam]]
** [[2018.02.11 -- Carpe Diem Log: Irma]]
** [[2018.02.12 -- Carpe Diem Log: Niece]]
** [[2018.02.13 -- Carpe Diem Log: Twas a Day]]
** [[2018.02.14 -- Carpe Diem Log: Union]]
** [[2018.02.15 -- Carpe Diem Log: Ponerology]]
** [[2018.02.16 -- Carpe Diem Log: Early to Bed]]
** [[2018.02.17 -- Carpe Diem Log: Zlam]]
** [[2018.02.18 -- Carpe Diem Log: Long Fammeeting]]
** [[2018.02.19 -- Carpe Diem Log: Clarity]]
** [[2018.02.20 -- Carpe Diem Log: Employment]]
** [[2018.02.21 -- Carpe Diem Log: Deadpool]]
** [[2018.02.22 -- Carpe Diem Log: Snuggles]]
** [[2018.02.23 -- Carpe Diem Log: China Kind of Day]]
** [[2018.02.24 -- Carpe Diem Log: Gorgeous]]
** [[2018.02.25 -- Carpe Diem Log: Early to Bed]]
** [[2018.02.26 -- Carpe Diem Log: Shining Happy People]]
** [[2018.02.27 -- Carpe Diem Log: SLEEP]]
** [[2018.02.28 -- Carpe Diem Log: Break]]
!! Audits:
* Weekly Post-Mortem
** Yeah, I took too long on some of these tasks, but I often made up for it.
** We are continually piecing school together. I know it's slow going, but week-by-week I see improvements not only in my children, but even the rate at which they are improving. This is no accident. It has been hard work on all fronts.
** I'm really glad I solved my problem with Deluge. It took me longer than it should have, but I'm proud that I didn't give up.
* Carpe Diem
** Tax season is clearly not over for us.
** I did improve my sleep schedule. It has been shaky at times, but overall, I am doing better at this. I'm glad.
** We consumed plenty of media this month, that's for sure.
** I switched the titles a couple times as I realized what I was doing. I'm glad I didn't have to setup these naming conventions for anyone else. It's easier on me that I can change it whenever I feel like it.
** It's clear I was feeling depressed the last week just by the titles alone. Lack of Cannabliss started to take its toll after a week, I suspect.
** I had extended family stuff this month, moreso than usual.
** I did some very cool technical work. I'm glad.
** I think we've done a better job getting the kids to work in their wikis and schoolwork. It's been rough in some respects, but it has been paying off. I think the nightly checks are pretty necessary.
** I stopped watching //The Wire// and I don't know why.
** I've been horny as of late. I think it is my way of making of up for a lack of cannabliss.
*** Speaking of, Zlam was relaxing.
** Our family meetings have been fairly long. That's okay. I'm glad we have them.
** I think I've finally converted my son to Regular Show. It's funny because he will regularly have such strong emotions about the show that he has to walk out of the room for a second and run back in.
** I've tried to be there for my brother JRE. I might be failing him. I'm not sure what I can for him.
** It was good to hear from C.
** I don't think I've resolved the lack of reciprocation from L.
*** She never initiates. Redflag.
** Our Baked->Fried chicken method worked really nicely. I like it.
** I really want to start getting to bed 1 hour earlier and getting up 1 hour earlier.
** I've had more to drink this month than last month.
** I want to play more basketball with the kids. They need to practice working with their bodies. Perhaps we must force the issue as classwork again?
** We eat really well for living on such a tight fucking budget.
** I can tell that I've been a failure in [[Employment]]. It sucks to face it.
** Despite my failures, it has been a good month. I'm glad to have lived it.
!! Logs:
* [[2018.02.01 -- Computer Musings: Seedbox Problems]]
* [[2018.02.02 -- Computer Musings: Ricing Seedbox]]
* [[2018.02.03 -- Computer Musings: Cont Seedbox]]
* [[2018.02.04 -- Computer Musings: OpenWRT Router]]
* [[2018.02.05 -- Computer Musings: Virtualized Router]]
* [[2018.02.06 -- Computer Musings: Backburner]]
* [[2018.02.07 -- Computer Musings: Seedbox Redeux]]
* [[2018.02.09 -- Computer Musings: Seedbox Tweaking]]
* [[2018.02.10 -- Computer Musings: VPNCloud]]
* [[2018.02.11 -- Computer Musings: Routing]]
* [[2018.02.12 -- Computer Musings: RPi]]
* [[2018.02.14 -- Computer Musings: Deluge daemon demon!]]
* [[2018.02.15 -- Computer Musings: Clean]]
* [[2018.02.17 -- Computer Musings: Silly]]
* [[2018.02.18 -- Computer Musings: Compression]]
* [[2018.02.20 -- Computer Musings: Sync]]
* [[2018.02.21 -- Computer Musings: Open Files]]
* [[2018.02.22 -- Computer Musings: Tentatively Solved]]
* [[2018.02.23 -- Computer Musings: VM-Mill]]
* [[2018.02.24 -- Computer Musings: Maintenance and Tweak]]
* [[2018.02.25 -- Computer Musings: Shreddit]]
* [[2018.02.27 -- Computer Musings: Meddling]]
* [[2018.02.28 -- Computer Musings: Tweak]]
!! Audit:
* Tor ended up being useless in this case. When I need it, I just use it from my house. Although, I do think I should VPN to mask it. I'm all too often lazy about it. I believe this is why I've found my router hacked thrice, it generally coincides with that usage.
* Deluge took a while to fix. I'm still tweaking it to what I want. Recall, of course, that my last installation using ruTorrent lasted for years. I barely touched it after I got it the way I liked it. I'll get there with this as well.
* Never did that OpenWRT router to do everything I wanted it to do...the Virtualized approach also failed. That's okay.
* I received 3 thanks you's from extended family for the proxy/vpns.
* vpncloud.rs has been half successful. I love that it is a nat-piercer.
* The RPi is now functioning. I love it.
* I've got SSHFS doing what I need it to do.
* I've not needed my VMs. I use them when I do, but otherwise don't need them. I need to think about that more.
* I still want to get my phone functioning in a way that I love. I have most of my devices setup very well.
* That ghetto hack on ATL's compression is beautiful. I can feel the difference.
* I'm disappointed that I didn't solve the Deluge problem faster and more efficiently. Pointless desert wandering that I could have avoided if I were smart about it.
* I've been contacting devs more often about their software. I'm glad I have. My opinions matter.
* I've annoyed many people with my shreddit. Tough.
* I have less I need to accomplish on the computers. I think we are set for a while. I'm glad. Much of our system has been overhauled and tweaked.
* Good computing, sir.
!! Logs:
* [[2018.02.01 -- Deep Reading Log]]
* [[2018.02.05 -- Deep Reading Log: Mount Char]]
* [[2018.02.07 -- Deep Reading Log: Mount Char]]
* [[2018.02.15 -- Deep Reading Log: Ponerology]]
* [[2018.02.17 -- Deep Reading Log: Ponerology]]
* [[2018.02.19 -- Deep Reading Log: Fisher of Bones]]
* [[2018.02.23 -- Deep Reading Log: The Shining]]
* [[2018.02.24 -- Deep Reading Log: The Shining]]
* [[2018.02.25 -- Deep Reading Log: The Shining]]
* [[2018.02.26 -- Deep Reading Log: The Shining]]
!! Audit:
* I completed 4 books. Not great, but not bad.
* All the books I read were worth reading.
* My wife has very vivid worlds she enters into.
** I think she prefers them directly because they have enough realism to pull her into it. She is obviously deeply invested in the human condition, which I love about her and these stories.
* I will eventually do another King book, but not for now.
* I've not included [[The Nix]] here, but that is more of an afterthought.
* I hate to say it, but none of the books absolutely blew me away. That is becoming harder and harder to do. We will see though, as these may still have very long-term consequences that I've not yet experienced.
* Keep up the good work!
!! Logs:
* [[2018.02.05 -- Job Hunting Log]]
* [[2018.02.06 -- Job Hunting Log: False Starts]]
* [[2018.02.07 -- Job Hunting Log: Brief]]
* [[2018.02.09 -- Job Hunting Log: Sad]]
* [[2018.02.13 -- Job Hunting Log: Union]]
* [[2018.02.14 -- Job Hunting Log: Union]]
* [[2018.02.15 -- Job Hunting Log: CL]]
* [[2018.02.16 -- Job Hunting Log: Test]]
* [[2018.02.20 -- Employment Log: Jumping In]]
* [[2018.02.21 -- Employment Log: Curation]]
* [[2018.02.26 -- Employment Log: Master Resume]]
!! Audit:
* I am pleased there is a different between the log name "Employment Log" and the overall project "[[Employment]]." This is the direction I need to start going in many of my projects. I need to peel things apart and combine them more effectively.
* I felt like I was reverse engineering, working backwards, debugging rather than directly constructing. I'm trying to find the right process.
* I'm disappointed that I didn't write logs on those days that I actually worked on this project. I should be more energetic in this than I have been. I also am disappointed that I didn't engage this project with more gusto. This is important!
* I need to start working on this on the weekends with greater consistency. This is a fundamental part of my wiki. It's supposed to be done everyday!
** Are you paying attention, [[h0p3]]? Every day, homie. You can do it!
* I'm disappointed, but not utterly. I hope this month shows much better results!
!! Logs:
* [[2018.02.04 -- Family Log]]
* [[2018.02.11 -- Family Log]]
* [[2018.02.18 -- Family Log]]
* [[2018.02.25 -- Family Log]]
!! Audit:
* I have lost my manicness and moved into a depressive state. They aren't strongly pronounced, but they are there.
** I oscillate. Am I bi-polar? Not obviously, but perhaps.
* I believe my son has felt significant stress this month. I take his ringworm to be no accident. I will pay closer attention to it.
* This month was a grind for us. It was seized, but we aren't going to see all the benefits of it for a while, I believe.
!! Logs:
* [[2018.02.01 -- Link Log]]
* [[2018.02.06 -- Link Log: Drowning]]
* [[2018.02.07 -- Link Log: Meh]]
* [[2018.02.09 -- Link Log: Clear the Way]]
* [[2018.02.13 -- Link Log: Empty It]]
* [[2018.02.14 -- Link Log: It's Always Full: Whatever]]
* [[2018.02.15 -- Link Log: Brick Push]]
* [[2018.02.17 -- Link Log: Unloading]]
* [[2018.02.19 -- Link Log: Gah!]]
* [[2018.02.22 -- Link Log: 1 Letter Tabs]]
* [[2018.02.24 -- Link Log: Cleanse]]
* [[2018.02.25 -- Link Log: Fuck Bloomberg]]
* [[2018.02.26 -- Link Log: Wipe]]
* [[2018.02.27 -- Link Log: Tiny Tabs Again]]
* [[2018.02.28 -- Link Log: Need to Breathe]]
!! Audits:
* I can tell I've been absolutely drowning in hyperreading material.
* There are gaps, no doubt.
* I love the ASCII Art
* I've stopped writing so much about Confirm My Bias. I think this makes some sense. Other sections require more thought and response.
* I love that I feel the freedom to just post one thing and nothing else. That is going to happen when I have control over this drug. Good on you.
* There is Antipleonasmic and Redpilled Socialism work all over the place.
* I clearly work very hard to maintain hope and reason. These links are bleak as fuck.
* It is delicious to see my biases and beliefs confirmed by such a wide variety of sources.
* I will say this, I feel well-read. My filter-bubble is sick as fuck. /dance
* Edits.
* Breathtaking quality+quantity content I've covered.
!! Logs:
* [[2018.02.01 -- Prompted Introspection Log: Fashion Decade Preferences]]
* [[2018.02.02 -- Prompted Introspection Log: Be the Food]]
* [[2018.02.03 -- Prompted Introspection Log: Electric Wish]]
* [[2018.02.04 -- Prompted Introspection Log: Sleeping Feeling]]
* [[2018.02.05 -- Prompted Introspection Log: Quad Max Value]]
* [[2018.02.06 -- Prompted Introspection Log: All Growed Up]]
* [[2018.02.07 -- Prompted Introspection Log: Rule Following Goodness]]
* [[2018.02.08 -- Prompted Introspection Log: 3 Words About Me]]
* [[2018.02.09 -- Prompted Introspection Log: M(e)ADD]]
* [[2018.02.10 -- Prompted Introspection Log: Happy Family]]
* [[2018.02.11 -- Prompted Introspection Log: Student Uniforms]]
* [[2018.02.12 -- Prompted Introspection Log: Year Ago Differences]]
* [[2018.02.13 -- Prompted Introspection Log: Math Problems]]
* [[2018.02.14 -- Prompted Introspection Log: Practically Perfect Everyday]]
* [[2018.02.15 -- Prompted Introspection Log: Ghosts]]
* [[2018.02.16 -- Prompted Introspection Log: Polluting]]
* [[2018.02.17 -- Prompted Introspection Log: Life Quality]]
* [[2018.02.18 -- Prompted Introspection Log: When I'm Happiest]]
* [[2018.02.19 -- Prompted Introspection Log: Doing Something Wrong]]
* [[2018.02.20 -- Prompted Introspection Log: First Day of School]]
* [[2018.02.21 -- Prompted Introspection Log: Human Vampires]]
* [[2018.02.22 -- Prompted Introspection Log: Set Rules]]
* [[2018.02.23 -- Prompted Introspection Log: Male Donors]]
* [[2018.02.24 -- Prompted Introspection Log: Failed Promise to Feed pet]]
* [[2018.02.25 -- Prompted Introspection Log: Squandering Money]]
* [[2018.02.26 -- Prompted Introspection Log: One More Chance]]
* [[2018.02.27 -- Prompted Introspection Log: Children Rule the World]]
* [[2018.02.28 -- Prompted Introspection Log: Laughed Until I Cried]]
!! Audit:
* Negative, aggressive, cynical, and generally right!
* Ugh, I need to edit more.
* I'm growing to love my short answers to Samwise's stupidity and Melisandre's absurd charity.
* I adore having footnotes. Sometimes they are just cute, but othertimes they give that caveat or side conversation I really needed to have.
* I'm a smartass.
* Admittedly, I wish I fleshed some of these answers out a bit more regarding "why." Yes, I know I've answered the question, but the goal is to answer more than the question. The goal is to answer the question as I would have asked it under ideal circumstances.
* I will admit, I've actually been very slightly relaxing my cynicism towards the fate of humanity. I see tiny beams of hope that I did not before.
* I am full of myself in this section. Lol. The bravado is hard to bear at times.
* Sometimes the non-answer is the right answer.
* Some of these are not as clean as I'd like, although the gist is still correct. There are just a handful that I have entirely a "meh" opinion about.
* I'm obviously horny as I write these.
* I very much like my positive ones. I want to make it a goal of mine to be more positive, even when negative responses are deserved.
* I appreciate my stringent idealism. I'm still fighting the good fight.
* I misinterpreted at least one of these questions. My wife pointed it out, and I'm glad.
* Some chains of questions are almost serendipitous.
* I see that several of these questions spawned further analysis and construction in my wiki. I think this is a great thing!
* I love that I can make myself smile and even giggle a month later by my answer.
* I think one day, this content will be used to generate a NN trained version of me.
** I wonder if it could computer the rest of the wiki. That would be interesting...jumping into the future.
* I can see empathizing with me is quite painful. Just even being me is painful, but I believe is profoundly amplified in others because it Redpills their perception of reality in ways that hurt far too much.
* Overall, great job!
!! Logs:
* Weekly
** [[2018.01.28 -- Weekly To-Do-List Log: New Beginnings]]
** [[2018.02.04 -- Weekly To-Do-List Log: On the Road]]
** [[2018.02.11 -- Weekly To-Do-List Log: Get Off Your Butt]]
** [[2018.02.18 -- Weekly To-Do-List Log: Keep Trucking]]
* Daily
** [[2018.02.01 -- Daily To-Do-List Log: Monthly Audit]]
** [[2018.02.02 -- Daily To-Do-List Log: Jobs]]
** [[2018.02.03 -- Daily To-Do-List Log: No Taxes]]
** [[2018.02.04 -- Daily To-Do-List Log: Taxes]]
** [[2018.02.05 -- Daily To-Do-List Log: Router]]
** [[2018.02.06 -- Daily To-Do-List Log: Shopping]]
** [[2018.02.07 -- Daily To-Do-List Log: Chill]]
** [[2018.02.08 -- Daily To-Do-List Log: Seek Jobs]]
** [[2018.02.09 -- Daily To-Do-List Log: Job Trees]]
** [[2018.02.10 -- Daily To-Do-List Log: Chillax]]
** [[2018.02.11 -- Daily To-Do-List Log: Shabbat Shalom]]
** [[2018.02.12 -- Daily To-Do-List Log: Clean]]
** [[2018.02.13 -- Daily To-Do-List Log: Apply]]
** [[2018.02.14 -- Daily To-Do-List Log: Shop]]
** [[2018.02.15 -- Daily To-Do-List Log: Clean]]
** [[2018.02.16 -- Daily To-Do-List Log: Union]]
** [[2018.02.17 -- Daily To-Do-List Log: FBZlam]]
** [[2018.02.18 -- Daily To-Do-List Log: Reckoning]]
** [[2018.02.19 -- Daily To-Do-List Log: Grind]]
** [[2018.02.20 -- Daily To-Do-List Log: Dive, Dive, Dive!!]]
** [[2018.02.21 -- Daily To-Do-List Log: Touch the Bottom]]
** [[2018.02.22 -- Daily To-Do-List Log: Swim Up]]
** [[2018.02.23 -- Daily To-Do-List Log: Surface]]
** [[2018.02.24 -- Daily To-Do-List Log: Children Function Day]]
** [[2018.02.25 -- Daily To-Do-List Log: Famalamadingdong]]
** [[2018.02.26 -- Daily To-Do-List Log: Deep Breath, DIVE!]]
** [[2018.02.27 -- Daily To-Do-List Log: Keep on Diving]]
** [[2018.02.28 -- Daily To-Do-List Log: Scuba Suit]]
!! Audits:
* Weekly
** I'm pretty unhappy with what I accomplished in [[Employment]] over the course of a month. I need to keep trucking. It's okay that I failed, and I need to stand back up to try even harder. It's okay. Be compassionate with yourself while steering yourself in the right direction. You aren't perfect; never give up.
** I am really glad I contacted the electrician union and went through the process. I need to contact them again.
** I'm pleased with having acquired digital transcripts. I'll always be able to provide them easily now. I like that. I've already had to use them twice now.
** Milligan didn't work out, and that's okay. It's weird that he sent me an official letter with a hand-written portion. I'm not sure what to make of that.
*** The cynic in me thinks it is mere social signaling and nothing else (and that is ultimately likely correct). Exactly what is meant by this social signal, I do not know. There are different interpretations available to me.
** I did a lot of work reaching out to my family.
** I've been learning more about what exactly it is I'm trying to even build as a machine in [[Employment]], and I can say I'm pleased about that. There are particular aspects which have been developing well.
** I clearly need drugs to perform well in the week. Dependence, yes. Addiction? I'm not convinced.
** I'm really pleased we have specifically set time aside each time for eating and talking together. It's not always smooth, and it can be emotionally draining, but I'm glad we do it.
** Ugh, I can see I failed a lot.
** I also worry I'm not good at setting expectations.
* Daily
** I got a lot of technical work done.
** These all seem very simple.
** I did a reasonable job finishing what I set out to do each day.
** I feel bad about my failings.
** I'm impressed with my attempt to construct principles which guide and constitute me.
** I thoroughly enjoyed FBZlam. I was too worried about it. I'm glad, however, that I've been extremely cautious about it. It is clearly a dangerous substance when not handled with the utmost control.
** I'm really proud of where we've come as a family in making our meals and eating together. I will always remember these times, and I'm so happy we have had the opportunity.
** None of the shows seem to be sticking with us.
** I worked hard on [[Interviewing]] and it shows!
** I'm glad I drew up a list for my children on Saturday. I need to continue doing that.
** I have mixed feelings about how I do this log. I wish I was more specific in my workload, what exactly I hoped to accomplish.
!! Logs:
* [[2018.02.01 -- Wiki Review Log: Chain-Reaction]]
* [[2018.02.02 -- Wiki Review Log: Monstars]]
* [[2018.02.03 -- Wiki Review Log: C-C-C-Streak-Broken]]
* [[2018.02.04 -- Wiki Review Log: C-C-C-Computers]]
* [[2018.02.05 -- Wiki Review Log: C-C-C-So Close]]
* [[2018.02.06 -- Wiki Review Log: Combo Breaker!]]
* [[2018.02.07 -- Wiki Review Log: Antipleonasmic Work]]
* [[2018.02.08 -- Wiki Review Log: Psychometrics]]
* [[2018.02.09 -- Wiki Review Log: Failtrain]]
* [[2018.02.10 -- Wiki Review Log: Categorical Imperative]]
* [[2018.02.11 -- Wiki Review Log: Focused on Computing]]
* [[2018.02.12 -- Wiki Review Log: Ninja]]
* [[2018.02.13 -- Wiki Review Log: So Brief?]]
* [[2018.02.14 -- Wiki Review Log: Continental]]
* [[2018.02.15 -- Wiki Review Log: PP]]
* [[2018.02.16 -- Wiki Review Log: Busy]]
* [[2018.02.17 -- Wiki Review Log: Shifting]]
* [[2018.02.18 -- Wiki Review Log: Zlow]]
* [[2018.02.19 -- Wiki Review Log: More Than I Thought]]
* [[2018.02.20 -- Wiki Review Log: Good Restart]]
* [[2018.02.21 -- Wiki Review Log: Dove]]
* [[2018.02.22 -- Wiki Review Log: Looks Worse Than It Is]]
* [[2018.02.23 -- Wiki Review Log: Anniversary]]
* [[2018.02.24 -- Wiki Review Log: Gettin' It Done]]
* [[2018.02.25 -- Wiki Review Log: Existential Wealth]]
* [[2018.02.26 -- Wiki Review Log: Link Log?]]
* [[2018.02.27 -- Wiki Review Log: Outoped It]]
* [[2018.02.28 -- Wiki Review Log: Lame]]
!! Audit:
* I did way more heavy lifting earlier this month. It has clearly tapered off tremendously. I am confused by this. Why? What is the cause of this?
** Again, is this a lack of cannabis? Or, is this something more sinister/problematic?
* I love having strong opinions, lol.
* I have a reasonable backup process now.
* I'll get to Job in the NRSV someday.
** I need a job more than Job.
* I've noticed that I don't always shop when I thought I would go shopping. That's fine though.
* My psychometrics have been important to me. They are helping me see how employers see me. Dyadic meta-accuracy!
* It's clear that I'm spending too much time watching shows. I need to cut back and do more work in my wiki. I feel like I've neglected this wiki over the course of the month. (/bad llama)
* My philosophical work was not in vein! I need to continue down the path. This construction is necessary.
* bed != bud, lol
* I see some [[Wiki Audit Log]] work is being done here. Will I eventually just merge them? That is always the question.
** I'm still learning towards no.
* I have made serious efforts to relax this month. Sometimes I'm pushing hard, and other times pulling back. I don't know what to do about this. It's important to strike the right balance.
* I clearly didn't have as much sex as I'd have liked. It leaks into this log too.
* [[Continentality]] has been an interesting project.
* Ugh, I can see my unhappiness with myself this month. I hate that feeling. I'm feeling unhappy about being unhappy with myself. Lol.
* Not having a job clearly has me down; failing to find one effectively even further. Stand back up and fight!
* I'm still working through my yearly audit. That's okay. This is my first time.
* I'm not sure if my wife and I are adoring each other's reading materials. I am holding up my end though.
* I need to work more on Saturdays
* This has been a couch-heavy 2 weeks.
* There are some days here with more analysis that usual. On average, I have more to say in this log than the past few months (I believe). Good!
* It's weird that [[Carpe Tempus Segmentum]] and [[Wiki Review Log]] are often doing the same kind of work. One holds me accountable to [[To-Do-List Logs]] and the other against my wiki as a whole. Still, plenty of overlap.
* Overall, good month, sir.
* https://blog.apnic.net/2018/01/29/measuring-quic-vs-tcp-mobile-desktop/
If Atropos is ever going to compete, it needs to be at the OS level. Userspace sucks in this regard. Ultimately, it may need to be written in C.
* Woke at 10
** I'm feeling guilty. I need to get this under control
* Checked on kids.
** Daughter wasn't doing her work. Headache. Sent her to bed.
** Son was doing his work for the most part (caught him playing once)
** Daughter came back down after a while to start her work
* Worked on seedbox. Something isn't right. Was paranoid at first, but I think it's the Tor proxy.
* Read+Write
* Contacted Yates about my Tax documents. I've not received them in the mail. I left a message. I think I'm being given the run around thus far.
** Kept contacting them until someone fixed it for me. I have it now!
* My daughter is feeling better; I think she simply didn't want to do her work. 3 hours have passed, and she has accomplished 45 minutes of actual work.
* We all got serious audits done
* My wife's head is hurting. I gave a rubdown and applied pressure to her head for a bit. I don't think I helped.
* We watched some Penn and Teller, Office
* Did some reading
* Called JRE, AIR
* Keep reaching out to L. She does not respond.
* We had Turkey, Potatoes, Gravy, and Sprouts
** Delicious. We should do it again.
* Drinks, Madmen, Bed at 1.
I noticed it yesterday, before I started pumping RSS subs into Deluge. Deluge isn't always running a connectable server, even if it appears to be running as an executable. I can't interface with it, and it's not actually connectable to trackers. Something is wrong. I must find it.
Even the thin client keeps disconnecting, although this may be my side. VPN fixes problems (and that's a bad sign for my end).
Killing Tor Socks Proxy for now.
Found out the obvious error, systemctl. I'm still learning how to use it.
`sudo loginctl enable-linger h0p3`
Done. Now my --user based services don't disappear when I logout of my session.
* Monthly Logs Audit
* Work on Kimsufi
* Turkey, Potatoes, and Brussel Sprouts
* Read+Write
* Check Schoolwork
* Set alarm clock for 8:30, and try to sleep if you can before 2.
Very weird interaction between Father and Carolyn at the burning of David. The telepathy, the language problem. I do not understand this.
David, second king, you rest on the 7th day. You do not love your god anymore.
I'm losing my mind with my daughter. She refuses to do her work, to focus, etc. I have no carrots, only sticks. I show her what I have to become, it is my last resort; I am incompetent. How can I teach her just to do it? How do you teach executive functioning and wisdom? I barely have a grasp of it myself.
* KYS
** https://www.pri.org/stories/2017-11-24/us-coast-guard-operating-floating-prisons-pacific-ocean-outside-us-legal
** https://www.huffingtonpost.com/entry/net-neutrality-progressive-policy-institute_us_5a70f13ee4b0be822ba143f4?ncid=engmodushpmg00000004
* Preach, yo!
** https://jacobinmag.com/2018/01/under-neoliberalism-you-can-be-your-own-tyrannical-boss
* Confirm My Bias
** https://www.redhat.com/en/about/press-releases/red-hat-acquire-coreos-expanding-its-kubernetes-and-containers-leadership
*** It's the only way for them to survive.
** http://www.nybooks.com/articles/1995/06/22/ur-fascism/
*** https://www.reddit.com/r/politics/comments/7u7f8a/donald_trump_just_asked_congress_to_end_the_rule/dtijc3t/
**** Antipleonasmified
** https://www.bloomberg.com/news/articles/2018-01-30/amazon-berkshire-jpmorgan-to-set-up-a-health-company-for-staff
*** Let us hope these monsters will be market disruptors.
** https://youarenotsosmart.com/2018/01/29/yanss-120-the-backfire-effect-part-four/
** http://www.dw.com/en/berlin-housing-law-replenishes-housing-stock-for-renters/a-42360345
*** Wtf are we doing?
** https://www.nature.com/articles/s41467-017-02722-7
*** It's about empathy. Duh. Also, it's part of the reason I don't have many friends.
** https://www.theatlantic.com/international/archive/2018/01/duckworth-trump-north-korea/551381/
** https://fermatslibrary.com/s/sleep-and-mortality-a-population-based-22-year-follow-up-study
*** So...you're telling me that within that complex mess there's a sweetspot.
* Disconfirm My Bias
** https://www.bloomberg.com/news/articles/2018-01-30/google-is-designing-more-in-house-phone-chips-to-take-on-apple
*** Are they really only after the premium phone market (and their clientele)? Surely this is more about centralizing power more.
** https://en.wikipedia.org/wiki/Distributism
*** I actually think that the heart of socialism has this in common. It's about decentralizing power.
** https://www.theplayerstribune.com/doublelift-league-of-legends-everyone-else-is-trash/
*** I just can't help myself. I fucking love the stories.
* Think About It
** http://onlinelibrary.wiley.com/doi/10.1111/pops.12470/full
*** To some degree this is true. The claim of symmetry, unfortunately, is wildly inaccurate. This is not the horseshoe/fish-hook you think it is. It's almost fishy what they aim for her. I agree that when it comes to freedom of speech that Leftists are often woefully wrong on the topic. Insofar as Leftism is the support decentralizing power (and I do!), however, I do not take it to be overtly authoritarian. I will admit that enforcing the rule of law on the wealthy is hard for many to fathom.
** http://www.tandfonline.com/doi/abs/10.1080/0092623X.2017.1405301?journalCode=usmt20
*** I think my brother sometimes feels this way.
** https://www.reddit.com/r/TheoryOfReddit/comments/7uc8h9/how_the_internet_and_mainly_places_like_reddit/
*** Fascinating, plus a threadkiller in it too.
* Fishy
** http://iq.mit.edu/
*** Beware. I adore you MIT. But, I have my doubts.
* Interesting
** http://blog.greaterthanzero.com/post/58482859780/c-and-the-culture-of-complexity
** https://www.keele.ac.uk/pressreleases/2018/studyprovesmusclememoryexistsatadnalevel.php
* Tools
** https://github.com/fiatjaf/rel
** https://github.com/Intoli/exodus
*** Fantastic! I think this tool is genius.
* For my self:
** http://neurosciencenews.com/hippocampus-anxiety-cells-8408/
** https://psychcentral.com/news/2018/02/01/iq-decline-in-childhood-may-portend-psychosis-in-adulthood/131981.html
* For my children:
** https://medium.com/@yonatanzunger/asking-the-right-questions-about-ai-7ed2d9820c48
* For my daughter:
** https://www.youtube.com/watch?v=grU-4u0Okto&feature=youtu.be
** https://www.amazon.com/Step-Ahead-Rust-Jonathan-Creekmore/dp/0999361805/
** https://github.com/ctjhoa/rust-learning
*** You should definitely be going through this list.
** https://doc.rust-lang.org/nightly/rust-by-example/
* For my wife:
** https://imgur.com/NmZYZyz
** https://thewalrus.ca/send-the-barbarian-in-first/
** https://freedom.press/news/archiving-alternative-press-threatened-wealthy-buyers/
** https://www.youtube.com/watch?v=l5ZI1ouuzyY
*** New Orleans Curry
* https://github.com/Intoli/exodus
That seems like a fantastic tool not to be bound anywhere or bind our stuff wherever we wish.
!! Which decade of clothing fashion was your favorite and least favorite?
I suppose the reason it became shameful not to wear clothes was because it was a sign of being too stupid or poor to have empathized with yourself enough to have crafted clothing to keep youself warm during the nights and winters. This is virtual signaling. Essentially, it is a display of being a poor tool user for the sake of survival turned into social tool-statement itself. That is possibly the kernel of the evolution of clothing and shame of nakedness.
I love nudity. That might be my favorite decade (the cave person era). But, I suppose I'd find those primates ugly. So, I'm going with each passing decade as being my favorite. Humans, on average, may be getting sexier. Good for us!
Least favorite? I don't know. I don't actually give a shit about this question. Don't you understand, Samwise? Who the fuck cares? Do you really think clothing is a significant expression of your identity?
Look, I'm not saying that clothing doesn't provide reliable inductive indicators of who we are, what we do for a living, etc. Most people lack significant innerlives; they are hollow, shallow, useless cunts. Yes, you can read a ton of books by their covers, at least enough so to reasonably act. Yes, this is not deductively valid, but it is eminently practical and therefore necessary to being wise.
I wear clothes as warpaint, as a status token of entrance into society. Those primates aren't going to listen or respect my actual human dignity until their eyes are satisfied. I got it. It's manipulation. Those who think it's not have clearly drunk that koolaid so deeply that they can't escape their distorted perceptions of who we are. You poor fools. I truly hate you.
* [[2018.01.31 -- Deep Reading Log]]
** I'm loving this book.
* [[Expertise]]
** True dat.
* [[Exilic Lifestyles]]
** I love that I'm collecting these.
* [[Simple Proverbs]]
** Antipleonasms abound
* [[Lazarus]]
** I'm not sure what to say.
* [[Saga]]
** Ditto.
* [[2018.01.31 -- Ribbonfarm]]
** It's advice. Not sure if I want to follow it.
* [[Meaningness]]
** A book we will be reading together!
* [[2018.01.31 -- /b/]]
** Edited.
** Nice story, yo.
* [[2018.01.31 -- Prompted Introspection Log: Grass is Greener]]
** Edited. Good.
* [[2018.01.31 -- Wiki Audit Log: Carpe Diem]]
** It slowly comes.
* [[2018.01.31 -- Wiki Review Log: Explosions]]
** Braindumping at this point
* [[2018.01.31 -- Computer Musings: Transcripts]]
** Noice
* [[2018.01.31 -- Link Log: Uh'gean]]
** I have a lot of build-up I need to get rid of
* [[2018.01.31 -- Carpe Tempus Segmentum: Sleep Schedule]]
** Completed
* [[Diamond]]
** I like this Transclusion: style at the top.
* [[Carpe Tempus Segmentum Logs]]
** Edited.
** I very much like the title.
* [[To-Do-List Log]]
** That way I leave a trail. It may evolve many times.
* [[2018.01.31 -- To-Do-List Log: Transcripts and Employment]]
** Yay! I did it!
* Woke at 8, slept until 9.
** Tomorrow, I wake at 8.
* Fireman Time!
* Shower of the Gods!
** I even conditioned so that I can shave more effectively.
* Wife is sick, it's snowing.
* I ended up being quite unproductive.
* Worked on seedbox
** Lots of stuff I've never done before.
* Talked to JRE
* Bliss
* Read+Write
* Indian Food
* Put wife to bed early
* Carpet mowed
* Fireman Time!
* Madmen and Bed at 2
I've been trying lots of tools out.
I'm adding to [[Walkthrough: Arch Seedbox Setup]]. There are some features I want to keep.
Also substracting:
Setup Clearnet Available Tor Socks5 Proxy:
<<<
```bash
sudo pacman -S docker --noconfirm
sudo systemctl enable docker
sudo systemctl start docker
sudo docker run -d --name tor_socks_proxy -p 0.0.0.0:42915:9150 peterdavehello/tor-socks-proxy:latest
sudo docker stop tor_socks_proxy
```
Put the following in `/etc/systemd/system/torproxy.service`
```
[Unit]
Description=Tor Socks Proxy Docker
After=docker.service
[Service]
User=root
Restart=always
ExecStart=/usr/bin/docker start tor_socks_proxy
ExecStop=/usr/bin/docker stop tor_socks_proxy
[Install]
WantedBy=local.target
```
```bash
sudo systemctl enable torproxy.service
sudo systemctl start torproxy.service
# remote socks5 tor proxy test
curl --socks5-hostname ks.philosopher.life:42915 ipinfo.io/ip
# local socks5 tor proxy test
curl --socks5-hostname 127.0.0.1:42915 ipinfo.io/ip
```
<<<
* ~~Shave~~
* ~~Call electrician Union, and either head down to take exam or schedule it.~~
* ~~Head down the Milligan to talk and shadow.~~
Scratch that. Heavy snow and my wife says her migraine is kicking in to the point I will need to pick her up when she requests it. I should not have put it off to Friday. This is my fault here. Monday it is!
---
* Read+Write
* Indian Food!
* Mount Char
* Keep working on Kimsufi
!! If you were a food, what would you be?
Humans are food, Samwise. Even apex predators aren't immune. I'd like to be human, or any kind of superior genetic+memetic species. That's a dumb fucking question. I'd prefer to be eaten by the laws of entropy, btw.
* [[2018.02.01 -- Deep Reading Log]]
** Didn't get much done.
* [[2018.02.01 -- Outopos: Linux Agnosticism]]
** Will think more about it. Again, brief.
* [[2018.02.01 -- Atropos: Kernel Integration]]
** Short notes.
* [[Fascism]]
** Antipleonasmic
* [[2018.02.01 -- Link Log]]
** You aren't short, now were you?
* [[2018.02.02 -- Daily To-Do-List Log: Jobs]]
** Had it planned, but no go. That's okay.
* [[2018.01 -- h0p3's Log]]
** Excellent points.
* [[2018.01 -- Wiki Audit Log]]
** Edited.
* [[2018.01 -- Deep Reading Log]]
** Edited. Wow. This is kind of shitty.
* [[2018.01 -- Computer Musings]]
** Ditto.
* [[2018.01 -- Link Log]]
** Ditto.
** My grammar sucks.
* [[2018.01 -- Family Log]]
** Edits.
* [[2018.02.01 -- h0p3's Log: My Daughter]]
** Yup
* [[2018.01 -- /b/]]
** Edited.
* [[2018.01 -- Prompted Introspection Log]]
** Yup, Edits again.
* [[2018.01 -- Wiki Review Log]]
** Yes, I need to move into more practical realms. I'm trying!
* [[2018.01 -- Carpe Diem Log]]
** It has been a damned good month. We needed it.
* [[2018.01 -- To-Do-List Log]]
** Yes, ask your wife. Her lists are good.
* [[2018.02.01 -- Prompted Introspection Log: Fashion Decade Preferences]]
** Edited.
** I feel like I have more to say on this topic too.
* [[2018.02.01 -- Wiki Review Log: Chain-Reaction]]
** Yup. I've been a busy beaver.
* [[2018.02.01 -- Carpe Tempus Segmentum: Turkey]]
** Edited.
** Good job on pushing through the redtape.
* [[2018.02.01 -- Daily To-Do-List Log: Monthly Audit]]
** Didn't set alarm, but didn't need to. My natural rhythm is there.
* [[2018.02.01 -- Computer Musings: Seedbox Problems]]
** Solved it. Not the Tor proxy.
* [[Walkthrough: Regex for Seedboxes]]
** Not much of a walkthrough. ~~Adding Content.~~ Deleting it.
Excised:
Put/Edit the following in: `/etc/shadowsocks/config.json`
```
{
"server":"ks.philosopher.life",
"server_port":4283,
"local_address": "127.0.0.1",
"local_port":1080,
"password":"password",
"timeout":300,
"method":"chacha20-ietf-poly1305",
"fast_open": false,
"workers": 1,
"prefer_ipv6": false
}
```
```bash
sudo systemctl enable shadowsocks-libev-server@config.service
sudo systemctl start shadowsocks-libev-server@config.service
```
Still working on it.
I'm annoyed by the complexity of systemd, but I can see its value:
* https://www.digitalocean.com/community/tutorials/understanding-systemd-units-and-unit-files
I'm relying heavily upon google translate because I find more Chinese expertise with this tool than any other.
---
I wasted an enormous amount of time trying to get rutorrent to work nicely through both lighttpd and nginx. I simply couldn't do it. I've done it several times before, but it didn't work today. That's okay. Sometimes you win, sometimes you lose.
I thought I almost bricked too. Hard restart worked though. Few pacmans got it back up.
I've asked stackoverflow about the shadowsocks problem. No bites so far. I've now asked the Tor IRC about it.
Also, no socks proxy on soulseekqt?
---
Decided to dig into zstd. I've never used it. Thought it was cool. Made a script for backing up home. I want to go back to using Resilio sync for this, and I think storing it all in a single archive will cut down on Resilio sync's work. Even if it doesn't, compression will be valuable; I want to store it on my seedbox.
[[home-h0p3-snapshot.sh]]
Nice! It fucking crushes my HDD. IO will always be the bottleneck. I just checked iotop. I wish there was a way to abuse memory more effectively. I want to try buffering tar somehow because I think there is possibly more performance to be had (but I could be wrong). Block size might matter too, I don't know.
* Slept in with wife until 10:30
* We chilled for a bit. Her head is killing her. =( I feel powerless to help her. I am amazed at how she pushes through it. She lives life despite her pain.
* Extended Fireman Time!
* My wife made breakfast for the family? Thank you!
* Seedbox
* Failed tremendously in my RuTorrent work. I'm glad to have recovered.
* I did install OpenWRT.
* I was up too late!
* I didn't read, and I should have.
* Burgers were amazing.
* We near the end of //The Office//.
* Archer and Bed (not time for fireman)
* My wife's migraine is killing her, so not taxes today.
* Read+Write
* I need to actually read Mount Char
* Going to keep working on the seedbox
* Bliss
* Fireman Time!
* Make sure kids have finished all of their work
* Bathrooms
* Living Room
* Wiki Review Yearly Audit
!! I wish there was an electric......
Lady Melisandre, you bless me once again. I wish for you in electronic android form, Goddess that you are. I wish for you to be a good [[Xenousia|2018.01.31 -- /b/]]. Ride me, own me, make the world perfect. Be the messiah I need you to be.
* [[2017 -- Wiki Review Log]]
** Holy fuck, that was a ton to read. It was an absurd reliving of my life for most of 2017. I could barely take it all in. I'm glad I captured it. I can see this log was influential; it's a backbone of this wiki. I'm glad that I'm having my children work on this kind of tool as well.
* [[2018.02.02 -- Computer Musings: Ricing Seedbox]]
** It has been fun and educational.
** I'm still not thrilled with the dockers I've used. I'm still having better luck just setting it up by hand.
* [[~/.config/deluge/yarss2.conf]]
** Yeah, that was some work. I don't want to lose it. Although, I am considering still moving to AutoDL-Irssi again because 5min RSS update blows (my last rutorrent install let me goto 2).
* [[2018.02.02 -- Prompted Introspection Log: Be the Food]]
** Stupid question is stupid.
* [[2018.02.02 -- Carpe Tempus Segmentum: Not Productive]]
** Completed
* [[2018.02.02 -- Wiki Review Log: Monstars]]
** Truly a monster, even if there was less depth than I usually prefer.
Well, I have OpenWRT. Now it's time to make use of it.
After getting it actually connected to the interwebs, my first order of business is trying to find a way to shadowsocks it over to ATL. I am unsurprised to see this is largely a Chinese venture. I'm even less surprised to see how much censorship I see on the web. There are people take down their down on this topic.
---
Meh, I don't love my script. Why reinvent the wheel. Back to Duplicity!
I want a better version control system for the wiki.
* http://www.sparkleshare.org/
`flatpak install flathub org.sparkleshare.SparkleShare`
* Woke at 10:30
* Cat was sleeping next to me.
* No Fireman Time, although I suspect I should have
* Not much breakfast, snackish.
* Talked to JRE for quite a while
* Worked on OpenWRT
** Shadowsocks not working
* Taxes!
** I hope this works correctly.
** Annoying that I had to VM into windows and couldn't even agent change it. Turbotax sucks.
* Family Meeting! Very rich.
* Read+Write
* Fish Stir Fry
* Fireman Time!
* Madmen, Drinks, and Tried to sleep. No go!
* Read+Write
* Family Meeting!
* Call family
* Bliss
* Work on OpenWRT
* Fish Stir Fry
!! How has your health been this week?
* 1uxb0x
** Other than yesterday's breakdown, it has been quite good.
* j3d1h
** Good apart from the occasion zone out
* k0sh3k
** I felt terrible all week.
* h0p3
** I've felt somewhat manic this week. Overall, however, happy enough.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Unhappy because I couldn't stand life yesterday and that colored the rest of my week.
** I was happy with my effort and hardwork this week.
* j3d1h
** Unhappy about my life work in the wiki.
** Happy because of the art I made.
* k0sh3k
** Felt physically terrible all week
** Pleased with the work I did
* h0p3
** I'm unhappy with not following up on my job application
** I'm pleased with my work on our computers.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Good job writing each day in your wiki. Good job writing something in each log and having had the correct number of logs. Keep going down that path.
** You are a very wise boy sometimes. Yesterday, you had a very serious emotional disruption/problem, and you reached out and talked about it with me. That is extremely healthy and practical. Good job! That shows you love yourself and us enough to talk about your feelings and thoughts. You should continue to talk to yourself and to us about those things which matter most to you and about difficult problems and the pain you are experiencing. It is extremely wise to be open to and about yourself and others.
** You did a good job keeping room clean and getting your laundry done in a timely manner. Thank you. I see you are taking care of yourself.
* j3d1h
** Thank you for going out of your way to play the game with us, especially since we don't have much in common.
** Thank you for being diligent in coming home at the appointed hour. I know that when I say be home by "X" time, you will be home on time. That is wise. It helps me see that I can trust you, and I want to trust you even more. Keep following through on your word.
** Thank you for trying to help your brother find the book. It wasn't your duty, and yet you jumped in to help him.
* k0sh3k
** Thank you for planning about and working on our reading and writing. You are very specific in your instruction. Thank you.
*** And, you backtrack and figure out how to bridge the gaps.
** You have had a terrible headache for days, and you somehow still have the will power to be productive and participate in family life. I want to say thank you for bearing through your pain, for finding the motivation to still live in the moment, even when it is painful. You are a good role model for our children in this; I want us to be more like you in this respect.
** Thank you for making coffee for me, for all of us.
* h0p3
** Thank you for helping me when I was in psychic pain.
** Thank you for helping me when I was in physical pain.
** Thank you for covering for us when I was in pain.
** I like your font and audits.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Draw 1 thing
** Create the "test" program.
** Find Harry Potter
* j3d1h
** Draw 5 things
** Get VM Working
* k0sh3k
** Finish Dorian Gray
** Co-Wash only
* h0p3
** Form my Job Hunting Log and do it.
** Finish Mount Char
!! How do you feel when you sleep at someone's house?
I'm not terribly good at remembering my feelings, thoughts, and experiences while I'm sleeping. I'm not sure //what// I'm feeling in that respect. Further, I don't know //how// it works either, although I have some theories.<<ref "1">>
Oh, you mean how I feel "about" it, or when I am trying to do it, don't you?<<ref "2">> I'm often anxious, on the verge of a panic attack. I often sleep very poorly (worse than usual), even after serious preparation (and bringing the tools of sleeping well at my own house). When it is rough, I sleep only half-brained. Part of me stays awake the entire night, ready for fight or flight. I suppose, in those moments, part of me really does remember the feeling; it feels like I'm not even sleeping as I sleep.<<ref "3">> That's the way of it.
---
<<footnotes "1" "It could be bunnies.">><<ref "3">>
<<footnotes "2" "You really are retarded, Samwise. I have some theories about that as well.">><<ref "1">>
<<footnotes "3" "Spaghetti Recursion">><<ref "3">>
[[2018.01.28 -- Weekly To-Do-List Log: New Beginnings]]:
{{2018.01.28 -- Weekly To-Do-List Log: New Beginnings}}
---
* I didn't get it all done. I let the electrician and Milligan tasks go until the end of the week, and with my wife feeling ill, I decided not to do it. I hope that isn't a mistake that will bite me in the butt. This was my fault. I will do better.
* I did make progress though. I'm pleased that it was an overall positive week, constructive even.
* I need to hold myself accountable here.
* Continue reaching out to my family, and work through the pain of non-reciprocation in the tit-for-tat.
* Electrician union
* Milligan
* CL-Routine
* [[Job Hunting Log]]
* [[home-h0p3-snapshot.sh]]
** Eh, it's not quite right.
* [[2018.02.03 -- Computer Musings: Cont Seedbox]]
** I should really just look for tools that do it. Ugh, Yes.
* [[2017 -- Wiki Review Log]]
** Long. I'm glad I'm getting it done though.
* [[2018.01.03 -- Wiki Audit Log: Wiki Review Yearly]]
** I do feel like it is a slog, as my wife terms it.
* [[2018.02.03 -- Prompted Introspection Log: Electric Wish]]
** I legit wish for this impossibility. How unstoic of me!
* [[2018.02.03 -- Wiki Review Log: C-C-C-Streak-Broken]]
** But, still better by hand.
* [[2018.02.03 -- Daily Carpe Tempus Segmentum: Going Daily]]
** You win some, you lose some. Run with it.
* [[2018.02.03 -- Daily To-Do-List Log: No Taxes]]
** We got them done today though!
Welp, I did my best, and I simply couldn't get OpenWRT or pfSense in Virtualbox to bridge correctly. Passthrough seemed to be working fine. I've followed the few guides I could find. This is some advanced stuff beyond me, clearly.
---
Seedbox is having trouble with i2pd. Cut it out. For posterity:
Setup i2pd In-Proxy:
<<<
```bash
yaourt -S i2pd-git --noconfirm
sudo systemctl enable i2pd.service
sudo systemctl start i2pd.service
```
<<<
* Woke at 10
* Fireman Time!
* School
* Read+Write
* Had a long debate with my wife over XMPP. It was a good one.
* Worked on router virtualization. Failed. =(
* Chilaquiles + Country Ham and Biscuits
* Family meal
* After talking we then watched 2 episodes of //The Office//
* Read+Write
* Mount Char
* Called AIR twice. No go.
* Mad Men, bed by 2
* Job Hunt Compilation
* OpenWRT VM
* Read+Write
* Chilaquiles
* Feel better...my stomach feels yucky.
!! Chapter 4
Erwin is easy to hate. I think this chapter sucked though. I'm not being sucked into the story. The author needs to start tying it together again.
!! Chapter 5
I don't understand the magic of the lions. This feels forced. This book started out really strong. I am not happy with these past two chapters. Visceral yes, but they don't motivate anything.
!! Chapter 6
How the fuck does she know the code to get in touch with the president?
Why are the gods interested in the lives of men? Finally, at least a chapter that makes sense. I laughed out loud, for realsies, twice in this chapter. It's kind of over the top, but enjoyable. Also, I am super fucking horny.
!! Chapter 7
More lions. This chapter actually sucked.
Well, now I start this log. I need to succeed.
!! What four things are most important in your life?
Conjunctions are powerful. Metaphysics is unsolved. My most important projects blend together; they don't stand in isolation very nicely. I'm not sure what you are asking me to construct here. Here you go, Sunday School Samwise:
* Family
* Happiness
* Philosophy
* Computers
Done.
* [[2018.02.04 -- Prompted Introspection Log: Sleeping Feeling]]
** Not actually very recursive, but fun anyways.
* [[2018.02.04 -- Wiki Review Log: C-C-C-Computers]]
** I'm having fun with the title.Titles
* [[2018.02.04 -- Family Log]]
** We finished this very late in the night. Most of our time was spent talking.
* [[2018.02.04 -- Weekly Post-Mortem: Admit Your Needs]]
** That is fair to say.
* [[2018.02.04 -- Daily Carpe Tempus Segmentum: Family Meeting!]]
** Was truly a good day. We didn't rest.
* [[Job Hunting Log]]
** Will start that tonight.
* [[2018.02.04 -- Weekly To-Do-List Log: On the Road]]
** So far, nothing on the list accomplished. =(
* [[2018.02.04 -- Daily To-Do-List Log: Taxes]]
** I'm really glad we got the taxes done.
* [[OpenWRT]]
** Fail.
* [[2018.02.04 -- Computer Musings: OpenWRT Router]]
** Double Fail.
<<<
economics in the 20th century “lost the desire to articulate its goals”. It aspired to be a science of human behaviour: a science based on a deeply flawed portrait of humanity. The dominant model – “rational economic man”, self-interested, isolated, calculating – says more about the nature of economists than it does about other humans. The loss of an explicit objective allowed the discipline to be captured by a proxy goal: endless growth.
<<<
PREACH!
Well, stuff works. I need to set it aside to find a job.
Getting 400 error on gmail. Clearing entire google cache is the only answer. I have no idea what is happening.
`chrome://settings/siteData`
I can't just clear gmail related stuff, I have to do it for all of google. My hypothesis, at the moment, is that it does not play nicely with geoIP changes from proxy and the newly assigned WAN IPs from switching router MACs.
---
Setup shadowsocks and openVPN servers for extended family.
---
Baloo is annoying.
* Woke at 9ish, but dozed on and off until 9:45.
** Head hurt
* Son didn't sleep well either. Found him sleeping on the floor, lol.
* We got to our work
* Shower of the Gods!
* School
* Read+Write
* Job hunting went well
* Bliss
* Pizza
* Our Cartoon President, Another Period, and The Office
* Drinks to finish off Mad Men
* Grocery Shopping
* Clean kitchen and fridge
* School
* Mount Char
* CL
* Job Hunt
* Inform the Men!
I really need to dive in. I really feel like a failure on so many fronts. It sucks.
* Completed my daily searches for pipefitter positions.
* Applied: https://iapwe.org/apply-49613/
* Applied: http://apply.brightservices.net/
** Called them first, we talked. Asked me to fill out application and call back. Was at lunch. Secretary says she'll call me at 2ish.
** It's a temp/headhunter agency.
* Added Milligan to my daily search pattern
* Scoured Craigslist
* Visited Milligan's camps, but Garland was out.
* Stunning!
** http://www.sixthtone.com/news/1001676/face-recognition-glasses-augment-chinas-railway-cops
*** !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
*** !!!!!!!!!!!PAY ATTENTION GOD DAMNIT!!!!!!!!!!!!!!
*** !?!?!?!DO YOU SEE THE KNIFE AT OUR THROATS!?!?!?!
*** !!!!!!!!!!UNIRONICALLY: WAKE UP SHEEPLE!!!!!!!!!!
*** !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
* KYS
** https://torrentfreak.com/cloudflare-terminates-service-to-sci-hub-domain-names-180205/
* Preach, yo!
** https://news.ycombinator.com/item?id=16297550
*** Top comment is top comment.
** https://systemchangenotclimatechange.org/ecosocialism
** https://evonomics.com/will-replace-outdated-left-right-economic-thinking-commons-paradigm/
*** I disagree on replacement; I see value in thinking about the theory of leftism and rightism. However, the general notion here, I agree to.
** https://theconversation.com/buen-vivir-south-americas-rethinking-of-the-future-we-want-44507
** https://www.theguardian.com/commentisfree/2017/apr/12/doughnut-growth-economics-book-economic-model
** https://www.irishtimes.com/opinion/gig-economy-is-the-mass-exploitation-of-millennials-1.3379569
* Confirm My Bias
** http://ambadylab.stanford.edu/pubs/Slepian-Ambady_Fluid-Movement-and-Creativity_%20in-press_JEPG.pdf
*** Why I walk while I talk
** http://www.psypost.org/2018/02/facebook-addiction-linked-narcissism-psychological-factors-study-finds-50686
*** Although, rates of narcissism are falling (you hear that boomers?).
** http://marko.la/facebook-is-mcdonalds/
** https://botanika.life/patients-brain-function-improve-using-cannabis-3-months/
** https://hbr.org/2018/02/if-youre-so-successful-why-are-you-still-working-70-hours-a-week
** https://www.independent.co.uk/news/uk/politics/baby-boomers-welfare-support-generation-x-millennials-cuts-pensions-new-wealth-tax-a8194726.html
** http://comprop.oii.ox.ac.uk/wp-content/uploads/sites/93/2018/02/Polarization-Partisanship-JunkNews.pdf
** https://www.pri.org/stories/2018-02-05/how-rich-are-rich-if-only-you-knew
** https://undark.org/article/dead-zones-oceans-lakes-coastal-seas/
** https://www.nytimes.com/2018/02/06/us/baltimore-police-corruption.html
*** Oh, The Wire, you so silly.
* Disconfirm My Bias
** https://www.nytimes.com/2018/02/01/health/colon-cancer-bacteria.html
*** I continue to be amazed to the point of ceding ground to the sheer influence of gut biom in my identity. They shape me physiologically in ways I just didn't realize, and clearly, they have psychological effects as well.
** https://slate.com/technology/2018/02/cubas-sonic-attacks-show-us-just-how-susceptible-our-brains-are-to-mass-hysteria.html
*** Perhaps that is all.
** https://qz.com/1192972/us-startups-are-shunning-ipos-thats-bad-news-for-americans/
* Think About It
** https://www.theatlantic.com/technology/archive/2018/01/the-shallowness-of-google-translate/551570/?single_page=true
*** Actually, I was thinking just the opposite. In researching shadowsocks and openwrt + pfense virtualization, I relied heavily upon google's translation of Chinese and Russian. Yeah, it wasn't perfect, but this has been incredibly useful to me. If you are willing to glean and digest, it is remarkably useful. I realize, of course, it won't be translating my wiki any time soon.
** https://thewire.in/217773/india-systematic-destruction/
*** Quite a bit to digest. The links at the end only add to the complexity of it.
** http://www.bbc.com/news/business-42905515
*** AI will have whatever bias we give it. You will be shocked by what it does (and, it benefits corporations that NN's are a blackbox we can't reverse engineer, since this allows them to unleash themselves and disregard their moral responsibility; they'll just point to the blackbox).
* Fishy
** https://squawker.org/analysis/understanding-the-alt-rights-strange-approval-of-miscegenation/
*** Why is this so brief?
** https://news.ycombinator.com/item?id=16311918
*** Excellent discussion which is unfish-related in a sense. Google's shaping of the web is not to our benefit. Remember that.
** https://www.bloomberg.com/view/articles/2018-02-02/safety-numbers-on-autonomous-cars-just-don-t-add-up
*** I trust neither bloomberg nor those making these products. Whatever is happening here is something to be careful of.
* Interesting
** http://cseweb.ucsd.edu/~mbtaylor/papers/Taylor_Bitcoin_IEEE_Computer_2017.pdf
*** I pulled out long before ASICs hit.
** http://pressemitteilungen.pr.uni-halle.de/index.php?modus=pmanzeige&pm_id=2830
*** Alchemy
** http://www.pbs.org/wgbh/nova/blogs/physics/2014/04/is-information-fundamental/
** https://www.alleninstitute.org/media/filer_public/3e/7a/3e7aabb0-5da7-4915-b4b6-2aa896c8faee/2017_11_howtomakeaconsciousnessmeter.pdf
** https://www.theguardian.com/film/2012/jan/01/j-edgar-hoover-secret-fbi
** https://www.newyorker.com/magazine/2018/02/05/customer-satisfaction-at-the-push-of-a-button
* To my self:
** https://fityourself.club/heres-what-one-ivy-league-professor-s-counter-intuitive-theory-can-teach-you-about-anxiety-e3da9101371b
** https://www.psychologytoday.com/blog/experimentations/201802/how-does-early-parental-death-affect-adult-relationships
** http://msutoday.msu.edu/news/2018/does-dim-light-make-us-dumber/
** http://www.psypost.org/2018/02/people-think-leaving-religion-dont-likely-feel-depressed-hopeless-50712
*** Duhhh!
* To my children:
** http://ei.cs.vt.edu/~history/Daemon.html
** https://libgen.pw/item/detail/id/2169141?id=2169141
** https://libgen.pw/item/detail/id/2119411?id=2119411
* To my daughter:
** http://www.cs.cornell.edu/~asampson/blog/llvm.html
** https://tinkering.xyz/posts/introduction-to-proc-macros/
** https://tinkering.xyz/posts/introduction-to-proc-macros/
** http://asquera.de/blog/2018-01-29/rust-lifetimes-for-the-uninitialised/
** https://rreverser.com/writing-complex-macros-in-rust/
** https://arthurtw.github.io/2014/11/30/rust-borrow-lifetimes.html
** https://www.math.uchicago.edu/~fcale/CCC/DC.pdf
* For my son:
** https://dylanaraps.com/2018/02/05/bash-tricks/
* To my wife:
** Let me first apologize for how much I've built up here. This looks like a lot. I'm sorry.
** http://www.3quarksdaily.com/3quarksdaily/2014/09/randomness-the-ghost-in-the-machine.html
*** One of my professors claimed I wanted to be jedi because of my interest in philosophy, religion, and computer science. This article has some jedi vibe.
** http://journals.sagepub.com/doi/abs/10.1177/0265407517749331
*** I am sexy, right?
** https://www.newcriterion.com/issues/2018/2/puttin-on-the-style
*** No idea if you value it.
** https://www.nytimes.com/2018/02/04/arts/fembot-poppy-lil-miquela-kylie-jenner.html
*** Want a sane female's perspective. (Can you ask your sisters for me?)
** https://psychologycompass.com/blog/overcoming-imposter-syndrome/
** https://www.psychologytoday.com/blog/attraction-evolved/201802/empathizing-partner-s-emotional-ups-and-downs
** https://www.psychologytoday.com/blog/ritual-and-the-brain/201802/dealing-anxiety-cutting-the-cognitive-core
*** We must talk about this with the kids
** https://www.nature.com/articles/s41598-018-20299-z
*** You should be a metaanalysis, microhistory, and historiography collector. This is a long-term project you should engage in over the next 3 decades. You will have a story of stories of stories that must be understood.
*** I'd love to see a metaanlysis+microhistory+historgraphy of metaanlysis+microhistory+historgraphy.
** https://thewalrus.ca/the-age-of-creativity/
** https://www.npr.org/sections/13.7/2018/02/01/581864513/would-college-students-retain-more-if-professors-dialed-back-the-pace
*** I fear we fail our kids in this respect
** https://www.newyorker.com/magazine/2018/02/12/why-paper-jams-persist
*** Thought you might appreciate this.
!! What do you think the world will be like when you are a grown up?
My Lady, you need this manchild, don't you? I am a grower not a shower. I will satisfy you when I grow up.
I am not yet fully developed at 32. When are we ever "grown up"? Insofar as I am grown up, I document it nicely in this wiki, particularly in the [[Link Log]]. I do spend my time trying to conceive of what the world will be like. As you have seen, I think it is fairly bleak. My predictions do not make me happy. I am working for my family to find the morally permissible bubbles of happiness and protection from man's self-destruction.
* [[2017 -- /b/]]
** I'm slogging now!
* [[2018.02.05 -- Deep Reading Log: Mount Char]]
** I didn't have much to say, but somehow the book's midsection isn't stunning. I'm hoping this is just the lull.
* [[2018.02.05 -- Job Hunting Log]]
** Meh. Need to work more on it.
* [[2018.02.05 -- Prompted Introspection Log: Quad Max Value]]
** Lol, I'm not even sure what introspection I need to offer at this point.
* [[2018.02.05 -- Wiki Review Log: C-C-C-So Close]]
** It's okay that you fail. You win some, you lose some.
* [[2018.02.05 -- Daily Carpe Tempus Segmentum: Failed]]
** Completed
* [[2018.02.05 -- Computer Musings: Virtualized Router]]
** Still having problems.
* [[חֲבַקּוּק]]
** One day, yogi.
* [[2018.02.05 -- Daily To-Do-List Log: Router]]
** Better than nothing.
* [[מִשְלֵי]]
** Preach, yo.
God help you if you are wrong.
I'm having serious troubles with Deluge, and I don't know why. I'm going to setup the seedbox again from scratch. It shouldn't take long now that I've got my recipe: [[Recipe: Kimsufi Arch Seedbox Setup]]. I'm done fooling with it. I'm pretty sure I know what I want now, so it shouldn't take long.
* Woke at 9:30ish
** Hard time staying awake.
* Inform the Men!
* Shower of the Gods!
* Coffee
* School
* Read+Write
* Lots of work in my psychometrics
* Bliss
* Read+Write
* Job Search
* Pork chops
* We had a decent family discussion.
* The Office
* Remade the Seedbox again. Deluge is a pain in my ass. I adore ruTorrent, but I want the aggressive seeding.
** IRSSI though, right?
* Up late finishing Mount Char, up till 3:30 reading
* Wife is sick; stay home and make sure everyone's good.
* Porkchops, baked fries, and asparagus
* School
* Read+Write
---
Alright, I'm done with doing chapters. This book stopped needing it.
I still don't understand the lions. We've spent a fuck ton of time on them, and I don't see why. They seem completely irrelevant to me so far. It's action with no meaning.
Love the bootstrapping of power storyline of Father. I would suggest that the author has perhaps inadvertently also demonstrated a similar chain of "mastery" among the orphans. Jennifer was the first to be master, just as Father likely first mastered medicine. David and war seem second, etc.
What is "pure thought" and "reality virus"? Fascinating notions, I am sure.
WTF is on the bookshelf?
The species of crazy is odd. It sounds beautifully chaotic, evil, etc.
As I suspected, Carolyn has the ability to learn the other skills qua her language virtuosity.
I adore revenge plots. I adore "power-up" Goku shit. I adore training for the final fight. Cleverness, stealth, and learning are hawt. I need to bang Carolyn tonight! Did she start this whole fucking thing!??
If time doesn't pass for David, he can't be a mind (unless he is transcendent).
"Not this time" ROFL!
"Architecture of Thought" -- I adore these phrases, btw.
"The risk in working to be a dangerous person..."
Hobbesian notion of freedom, Liber, Library. It's a library of power.
Ineffability of Father
Why does Father cause that much pain?
“I think perhaps God is angry.”
"The vocabulary of such a creature would be different from what I am used to, different from what I know."
Why aren't we being told about Carolyn relationship/choice of Steve? Make it obvious please. There is enormous pain and power in this story. Resolve it.
She is remaking Michael.
Carolyn-God is impersonal. Steve's argument so far is something to behold.
<<<
Normal men, she understood for the first time, burn surprisingly fast. In less than a minute, he was dead. Therein, perhaps, we find God’s mercy. Beyond that, the outer darkness.
<<<
It's a very moving scene. Why does Carolyn not see it in advance?
"adopt a stance of compassion” -- Why does she not ultimately understand what it means? How can you be a language master but not understand it?
<<<
“Sure. Why not? I’ve been in a teaching mood lately.” He poked the meat with a carved wooden fork. “The secret is to start with a hot fire, as hot as you can make. Such a fire will burn away impurities, you see. Plus, there’s a ceremonial aspect to it. Fire gives a person something to focus on.” He rapped the bull with his knuckles, grinning. “So, yeah. Fire. That’s the first step.”
<<<
That is a powerful line for a woman who was burned alive.
The eternal suffering of his own son. It's truly poetic.
<<<
I must send you into exile, that you may be the coal of her heart. No real thing can be so perfect as memory, and she will need a perfect thing if she is to survive. She will warm herself on the memory of you when there is nothing else, and be sustained.
<<<
You know, when I was a child, my Sunday school teacher asked me who I thought was most like Jesus. I answered, "My dad." It is a memory that haunts both of us.
I do not understand why it had to be this way. Father comes back, he has control of time itself. What lesson was there to really learn? I don't get it.
<<<
“It’s the idea that however deeply you understand the universe, however many mysteries you solve, there will always be another, deeper mystery behind it.”
<<<
Gödel. Yes.
<<<
“I didn’t know, Carolyn. I had faith in you.” Father’s eyes twinkled. “You should probably start getting used to that.”
<<<
Holy fuck. I did not see that coming! It was so obvious, and wonderful, and sad.
I've never seen a book mortalize God as effectively as this one.
Excellent book.
Epilogue seems irrelevant.
Lots of work on Craigslist. I setup an account, and I'm building searches. There are jobs to apply to, so I'm pleased to see that. I think I'll always keep looking. With an automated process setup, it's not painful to check.
I also ran my automated checks. Nothing new. Craigslist has a lot. I'll keep working it. I need to dive in tomorrow.
* For my children:
** https://github.com/apetro/BashVenture
** https://debian-administration.org/article/438/A_couple_of_tricks_with_the_secure_shell
!! Why do you think the rules you must follow are good or bad?
What rules in what context in what mode of "must" given what definitions of good/bad? Lawyered.
Profoundly Oversimplified Matrix (because I know you can barely read, Samwise):
* If I believe it's morally right and produces moral good both in general and for myself:
** Awesome, let's do it!
* If I believe it's morally right and produces moral good for others but bad for myself:
** Sucks to be me; I guess I still have to do it because it's morally right.
* If I believe it's morally right and produces moral bad in general but good for myself:
** Sucks to be you; I'm sorry, but it's morally right.
* If I believe it's morally right and produces moral bad both in general and for myself:
** Fuck! I wish I didn't have to do this, but it's morally right.
Notice the symmetry:
* If I believe it's morally wrong and produces moral good both in general and for myself:
** Fuck! I wish I could do this.
* If I believe it's morally wrong and produces moral good for others but bad for myself:
** Lucky for me; I'm glad I don't have to do it because it's morally wrong.
* If I believe it's morally wrong and produces moral bad in general but good for myself:
** Lucky for you; I guess I can't do it because it's morally wrong.
* If I believe it's morally wrong and produces moral bad both in general and for myself:
** Awesome, let's //not// do it! I'm so happy it is morally wrong.
* [[2017 -- /b/]]
** Not fruitful in itself, but I found a lot of [[Redpilled Socialist Quips]]
* [[2018.01.06 -- Wiki Audit Log: /b/ Yearly]]
** Slog indeed
* [[Philosophy Definitions]]
** I know I'll find more.
* [[2018.02.06 -- /b/]]
** Decided I needed to start moving this content somewhere else
* [[2018.02.06 -- Link Log: Drowning]]
** Love the art. Damn, that is a build up.
* [[Common Job Application Information]]
** Sorry folks. You don't have privacy.
* [[2018.02.06 -- Computer Musings: Backburner]]
** Still annoying Deluged problems.
* [[2018.02.06 -- Job Hunting Log: False Starts]]
** Wasn't false that day though.
* [[2018.02.06 -- Prompted Introspection Log: All Growed Up]]
** Dumb question, as usual.
* [[2018.02.06 -- Wiki Review Log: Combo Breaker!]]
** Dun broke it.
* [[2018.02.06 -- Daily Carpe Tempus Segmentum: Madman]]
** Completed
* [[2018.02.06 -- Daily To-Do-List Log: Shopping]]
** No Char, wtf? Also, no Informing the Men. Good job on CL though!
* Woke at 10
* Fireman Time!
* Checked on kids
* School
* I did not apply to jobs today. =(
* Read+Write
* Bliss
* Chili & Cornbread
* I took a nap.
* Fireman Time!
* Bed by 1:30.
* Continue building out CL tool
* Look into other job hunting tools, monster, etc.
* Read+Write
* Begin next book
* Finish off Ribbonfarm
* More psychometrics
* Fix Deluge-webui (why u no work this time?)
* Chili and Cornbread
!! What three words would describe you right now?
Stressed, Voracious, and [[h0p3]]ful
I discovered in my psychometrics yesterday that I am only moderately depressed and anxious. I am actually very stressed. I need to practice meditating more and focusing on the causes of my stress (making sure my offspring are effectively learning, finding a job, and the usual existential thing). Also, I need to go to bed earlier! I must force myself.
Speaking of: I am voracious. Generally, this is a good thing. There are, of course, negative effects. I need to find ways to relax that aren't boring to me.
Lastly, and I know you think it is cheaty-faced, but I invoke my own name as a powerful descriptor of myself. Your concern is noted. I spend a great deal of time defining myself though, see {[[About]]} and [[h0p3]], oh, and this wiki.
* [[Recipe: Kimsufi Arch Seedbox Setup]]
** Added Transclusion.
** Modified since I actually used. It truly took the headache out of it.
* [[2018.02.07 -- Computer Musings: Seedbox Redeux]]
** That's why you made it.
* [[2018.02.07 -- Link Log: Meh]]
** Brief
* [[lussh]]
** I fucking love this script
* [[2018.02.07 -- Job Hunting Log: Brief]]
** Keep going!
* [[2018.02.07 -- Prompted Introspection Log: Rule Following Goodness]]
** That really is oversimplified, but it captures something important.
* [[2018.02.07 -- Wiki Review Log: Antipleonasmic Work]]
** Well, I fixed the Char issue.
* [[2018.02.07 -- Daily Carpe Tempus Segmentum: Mount Char]]
** I really got a lot done yesterday. I'm pleased.
* [[2018.02.07 -- Daily To-Do-List Log: Chill]]
** Completed
* [[2018.02.07 -- /b/]]
** Lol.
* [[Yourmorals.org]]
** No response, of course.
* [[h0p3's Published Communications]]
** This is an interesting place.
* [[h0p3's Psychometrics]]
** Note that I've carried this over since I recreated for the sake of making sure the family thinks about it during our family meeting.
<<<
I had the most satisfying Eureka experience of my career while attempting to teach flight instructors that praise is more effective than punishment for promoting skill-learning. When I had finished my enthusiastic speech, one of the most seasoned instructors in the audience raised his hand and made his own short speech, which began by conceding that positive reinforcement might be good for the birds, but went on to deny that it was optimal for flight cadets. He said, “On many occasions I have praised flight cadets for clean execution of some aerobatic maneuver, and in general when they try it again, they do worse. On the other hand, I have often screamed at cadets for bad execution, and in general they do better the next time. So please don't tell us that reinforcement works and punishment does not, because the opposite is the case.” This was a joyous moment, in which I understood an important truth about the world: because we tend to reward others when they do well and punish them when they do badly, and because there is regression to the mean, it is part of the human condition that we are statistically punished for rewarding others and rewarded for punishing them. I immediately arranged a demonstration in which each participant tossed two coins at a target behind his back, without any feedback. We measured the distances from the target and could see that those who had done best the first time had mostly deteriorated on their second try, and vice versa. But I knew that this demonstration would not undo the effects of lifelong exposure to a perverse contingency.
<<<
---
In the first round of our CI computation, we might say that we think of a world in which everyone plays by the rules of your maxim. This, however, is not consequentialist or particularist enough. That's just not the context we live in. I suggest this is just a first round, but not the ultimate calculation because we need context.
Pragmatizing the CI, particularizing maxims to include more specific contexts.
I'm not sure why deluge web-ui worked before but not now. However, I found a way to get it back online, which is good. I prefer to xirvik's instead of pushing .torrent files (I'm willing to do either though).
Installed vpncloud on my computer after editing PKGBUILD. It worked on one machine, but not another. I left a comment on the AUR forum.
Edit the PKGBUILD for version 0.8.1, and delete example line. I had to use `rustup default nightly` for installation.
I've created an account on the AUR and sent an e-mail to the maintainer. I think I may become a maintainer if he doesn't update it.
See [[vpncloud.rs]]
* Woke at 7:15
** That nap helped, I think.
* I was lucky enough to be able to kiss my wife before she left for work.
* Woke kids, started on schoolwork.
* Talked to union, will go in Monday.
* Talked to Garland. He claims the position is filled, but he left up the position online. He's probably white-lying to me, and that is a good indication that I won't be hired at Milligan.
* Read+Write
* Bliss
* Had impromptu dinner (wife had event to attend in the evening). Was fun!
* Watched //The Office//
* Talked to JRE
* Called L, K, AIR
* Walked with wife
* Worked on vpncloud.rs, got it up and running. It's gorgeous.
** I'm also working to join the AUR community.
* Bed at 2.
* Ribs
* Milligan
* Electrician Union
* Online Job Search
* Read+Write
* Play a game?
* Work on Psychometrics.
Talked to the union. The secretary doesn't know anything, but the coordinator does. I'll try talking to him. This is the third union I'm trying to join. I'll see on Monday. I should have my doubts, but that doesn't mean I shouldn't try. I need to think of this as a war where I will lose a thousand battles, perhaps even a war that I believe I will lose, but I must still try.
Speaking of: I went to Dr. Young in person. He said the position was filled. It isn't on the site (and they removed others). I think he was white-lying to me. I will take that signal seriously. At this point, I dare not endanger my wife's social capital or status. We need her job.
* KYS
** https://moneyish.com/ish/the-dark-reason-so-many-millennials-are-miserable-and-broke/
*** Hilarious. Blame the victim. No, social media is not the ultimate bogeyman. It's a problem, but the real issue is capitalism. You are begging for a reason besides the truth.
** http://www.businessinsider.com/presidio-terrace-couple-speaks-out-against-homeowners-2018-2
*** Only the wealthy can use the government to prevent their own exploitation.
** https://www.theguardian.com/world/2018/feb/09/california-police-white-supremacists-counter-protest?CMP=edit_2221
* Preach, yo!
** https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00069/full
** https://boingboing.net/2018/02/07/this-is-not-ok.html
** http://nautil.us/issue/23/dominoes/the-meme-as-meme-rp
*** Thank you, thank you, thank you!
* Confirm My Bias
** https://www.nngroup.com/articles/authority-principle/
*** Manipulation
** https://mic.com/articles/187807/want-to-grow-the-us-economycancel-student-debt-new-report-shows#.wYKiVBTJl
*** Sounds obvious, but I'm clearly biased.
** https://www.nytimes.com/2018/02/07/magazine/teenagers-learning-online-porn-literacy-sex-education.html
*** Reminded me to talk to my kids about this issue today. It's crucial that they understand the different between reality and fantasy.
** https://jacobinmag.com/2018/02/young-families-median-worth-economic-recession
** http://neurosciencenews.com/social-interaction-addiction-8445/
*** And this is why I don't have the same social media addictions (although, to be clear, I'm definitely dependent on a number of tech tools)
** https://www.theatlantic.com/business/archive/2018/02/whole-foods-two-hour-delivery-amazon/552821/?single_page=true
** https://www.thenation.com/article/the-crisis-of-american-forensics/
** https://www.thestranger.com/slog/2018/02/08/25796476/the-crashing-stock-market-signals-the-official-beginning-of-trumps-economy
** http://calnewport.com/blog/2018/02/09/facebooks-desperate-smoke-screen/
* Disconfirm My Bias
** https://techcrunch.com/2018/02/06/mozilla-announces-an-open-framework-for-the-internet-of-things/
*** Such a good idea. That I didn't even think about this confirms I have huge blindspots. I hope it takes off.
** https://www.quantamagazine.org/gil-kalais-argument-against-quantum-computers-20180207/
*** I clearly have no idea what I'm doing.
** https://news.ycombinator.com/item?id=16334241
*** [[Atropos]] may just be a pipedream
* Think About It
** https://www.theguardian.com/commentisfree/2018/feb/08/stanford-professor-mccarthyism-antifa?CMP=Share_iOSApp_Other
*** I'm not sure we are there yet. I see it though. Thiel's influence is no joke.
** https://www.bloomberg.com/view/articles/2018-02-08/how-the-places-that-don-t-matter-fueled-populism
*** This is an odd way of peeling it apart.
** https://www.theguardian.com/commentisfree/2018/feb/08/vladimir-putin-russian-election-iran-zimbabwe
*** I don't know what our response should be. We have our own fire to put out, in a sense.
** https://www.theatlantic.com/magazine/archive/2012/07/why-women-still-cant-have-it-all/309020/
*** The phrase "opportunity cost" needs to be in there. Learning to say "no" is fundamentally a part of directing our lives.
** http://www.eurocanadian.ca/2018/02/invasive-species-hidden-natural-cost-of-immigration-diversity.html
*** I agree that "they took our jobs" is a valuable thing issue. The problem, of course, is capitalism itself. Immigration is not the flaw. Be angry with the elites, but please, do so for the right reasons.
**** We have to craft a socialist memeplex to inject into the world before it is too late!
* Fishy
** https://www.thedailybeast.com/the-deep-state-conspiracy-is-how-fascists-discredit-democracy
*** Look, the Right Conspiracists are 99% crazy as fuck. And, yes, the article is right to point out the insanity. However, the unwillingness to admit the fundamental centralization of power in the hands of the few is not an accidental blindness either. Some variant of a deep state exists, obviously. I'm just as disappointed in your lack of objectivity here.
** https://torrentfreak.com/google-wont-take-down-pirate-vlc-with-five-million-downloads-180206/
*** That is likely no accident. It was removed though.
** https://medium.com/@aldamiz/how-we-grew-from-0-to-4-million-women-on-our-fashion-app-with-a-vertical-machine-learning-approach-f8b7fc0a89d7
*** Hype. Also, I think this is a bad thing for a number of reasons.
* Interesting
** https://www.nytimes.com/2018/02/05/science/superionic-water-neptune-uranus.html
** https://www.facebook.com/notes/kent-beck/how-will-i-measure-my-life/1792902224075967/
** https://www.twilio.com/blog/2018/02/developers-guide-to-nsl.htm
** https://lwn.net/Articles/745590/
** https://arxiv.org/abs/1802.02700
* Tools
** https://www.reddit.com//r/DNMSuperlist/wiki/superlist
*** Buy drugs online. This is a continually shifting landscape.
* For my self:
** http://journals.sagepub.com/doi/pdf/10.1177/2167702617747074
*** Talked about it with my family.
* For my children:
** https://metarabbit.wordpress.com/2018/02/05/pythons-weak-performance-matters/
* For my daughter:
** https://mediatag.io/blog/why-being-a-perfectionist-is-an-obstacle-and-how-to-beat-it
** https://cs.stanford.edu/people/eroberts/CSCapacity.pdf
* For my wife:
** https://i.redd.it/8o18t8nozne01.png
*** If it interests you.
** https://thonyc.wordpress.com/2018/02/07/the-first-english-professor-of-mathematics/
** https://i.redd.it/ccvvje9lw1f01.png
** https://ashesashes.org/
** https://blog.ktbyte.com/2018/02/09/teenager-loneliness/
** https://www.theverge.com/2018/2/8/16985666/alexandra-elbakyan-sci-hub-open-access-science-papers-lawsuit
!! What do you think should be done to keep people who are under the influence of alcohol off the road?
First, I think we should give them safer drugs than alcohol, like cannabis. Oh, wait, before that, we should create infrastructures that make it so that we can use high-privacy self-driving electric vehicles and completely revamp our public transportation system. Oh, wait, before that we should decentralize power structures by implementing some form of practical socialism. Oh, wait, before that...
Dude, I can't answer your question without answering 10,000 other questions.
Are you looking for my stance on philosophy of law, particularly regarding crime and punishment? I think public service is the best answer. Money doesn't affect the right people (although scaling fines are part of the deterrent I would seek); but taking their precious time (something they can't buy) would be useful. Of course, I don't think this law will be enforced evenly and fairly. Look, this question is small potatoes for me. The reason it isn't handled correctly is so systemic in nature that you are missing the forest for the trees.
* [[2018.02.08 -- Prompted Introspection Log: 3 Words About Me]]
** I feel pretty bad today. I'm not going to beat myself more. I've done it enough.
* [[2018.02.08 -- Wiki Review Log: Psychometrics]]
** I have had my psychometrics on the brain these past two days.
* [[2018.02.08 -- Daily Carpe Tempus Segmentum: Fail]]
** Completed
* [[2018.02.08 -- Daily To-Do-List Log: Seek Jobs]]
** Yeah, I failed.
* [[h0p3's Psychometrics]]
** I'm glad I did this work. I will continue to flesh it out.
* [[2018.02.07 -- Deep Reading Log: Mount Char]]
** Was a good book. My wife and I haven't discussed it yet. I'll have her read through my notes first, I suppose.
I'd like to bind my 2.4Ghz and 5.0Ghz lines together on the router.
I also want to make another long-term device away from home. I'll have to carefully find a place to put it. See Hidden.
---
Setup vpncloud last night on kimsufi and m10. I adore it! Adding to ATL:
```bash
wget https://github.com/dswd/vpncloud.rs/releases/download/v0.8.1/vpncloud_0.8.1_amd64.deb
sudo dpkg -i vpncloud_0.8.1_amd64.deb
```
[[vpncloud.rs]] is a decent enough guide. However, I had huge problems with systemd. I can't figure out what's up. I have a PID problem that I can't resolve. I tried the init route. No go. So, I just made my own hardcoded systemd service.
This is what I have in `/etc/systemd/system/h0p3vpncloud.service`
```
[Unit]
Description=VpnCloud network
Before=systemd-user-sessions.service
[Service]
Type=simple
ExecStart=/usr/bin/vpncloud --config /etc/vpncloud/h0p3vpn.net
WorkingDirectory=/etc/vpncloud
[Install]
WantedBy=multi-user.target
```
```bash
sudo systemctl enable h0p3vpncloud.service
sudo systemctl start h0p3vpncloud.service
```
So, philosopher.life is setup. Also, it has an odd bash problem. I don't understand. When I first login, it is a simple $. When I run bash again (from any bin), it immediately colorizes and implements my bash profile.
---
Setup crontab for dejadup:
```
0 1 * * 0 deja-dup --backup
```
Tried a few things out. Seem good enough for me.
---
Tried add uni-link to the wiki. It changes my coloration among other things. I will wait. I may come back to it. I'm glad I have it in hand in case I do, but it's not worth it right now, I believe.
---
Benchmarked with the classic: https://www.grc.com/dns/benchmark.htm in wine.
Switched DNS servers on our router.
---
I am fucking loving [[lussh]]. It makes it so painless for me.
Apparently, RPi is completely up and running again. I have no idea why. I'm thinking my brother must have plugged it back in correctly.
I'm having a damned hard time getting btsync (old btsync, compiled for arm) all set.
`dpkg-reconfigure btsync`
Found it. I'm being lazy and just going root. I want zero trouble. I already feel like a caged animal inside the RPi sometimes.
I've setup all the major syncs, unencrypted (in storage) in case I need my brother ever needs to get to the hard drive easily. It's external, so it's not hard.
Set bandwidth throughput limits on it. I don't want to kill his connection (uploading ~200gb through a straw; it's going to take a week, at least).
---
So, vpncloud .deb is obviously x86/64 based. No go on the RPi. I want to maintain that link though, so...
I have to cross-compile to the RPi.
```bash
rustup target add armv7-unknown-linux-gnueabihf
yaourt -S arm-linux-gnueabihf-gcc --nonconfirm
```
Already have the following in `.cargo/build`:
```
[target.armv7-unknown-linux-gnueabihf]
linker = "arm-linux-gnueabihf-gcc
```
CD and build.
```
cargo build --target=armv7-unknown-linux-gnueabihf
```
---
shadowsocks, having troubles
`nc -vv -l 0.0.0.0 5000` to check port forwarding, just scan (e.g. https://www.yougetsignal.com/tools/open-ports/)
---
Worked on remotely controlling on my phone, m14. There are no good options. It's such a fragmented walled garden. It's trash if you want control over it.
* Woke at 9:30
* I was interested in finally trying FBMlam, but after researching again, I threw what I set aside away.
** I'm clearly not ready.
* Worked on vpncloud
* Made sure kids have reviewed their wikis
** Son is taking forever
* Helped daughter setup VM for making music across the network with Ableton.
* Bliss
* Read+Write
* Ribs and Salad.
* The Office
* Talked with ALM for quite a while.
** Worked with him on setting up VPN and Shadowsocks.
* Got drunk, bed at 1ish?
* Ribs (we did bratdogs instead last night because we had less time than I thought)
* Read+Write
* Bliss
* Work on computers
* Talked to JRE about his new foster child! (if he has a chance)
My son's chair arm is broken. It's missing a unique hex screw. I did my best to replace it. It's not a good fix, but it is better than nothing.
!! What do you think makes a happy family?
Unpopular opinion time: I think you can be happy or you can be moral, but not completely both in the real world. The way to be completely happy is to stop being moral in crucial respects. If you can lie to yourself, refactor your perceptions in the right way, and the rest of the people around you can do the same, you will find that family happiness is quite achievable. I suppose there are a myriad of sufficient conditions per context. Happiness, ultimately, is a delusion, an interpretation of the world around you.
That said, I work very hard to help my children become happy in a long-term way. I want it to be easy for them to "just do it" and to "plan" their lives. I want them to be autonomous so that they are actively solving their problems. They work in their wikis in the pursuit of happiness. Slowly, we get there. I am trying to help protect what happiness they can while maintaining their integrity. We're doing our best.
* [[Maxim]]
** Yeah, we'll get there.
* [[The Categorical Imperative]]
** A damned fine start!
* [[2018.02.09 -- Computer Musings: Seedbox Tweaking]]
** I'm very pleased.
* [[2018.02.09 -- /b/]]
** My daughter sparked a conversation about my thoughts on gun control, and I couldn't answer her question without reference to the CI. It was a ride.
* [[2018.02.09 -- Link Log: Clear the Way]]
** And...filled my memory up again today. Sad.
* [[2018.02.09 -- Job Hunting Log: Sad]]
** I'll get there.
* [[2018.02.09 -- Prompted Introspection Log: M(e)ADD]]
** Edited.
* [[2018.02.09 -- Wiki Review Log: Failtrain]]
** Seems kind of brief!
* [[2018.02.09 -- Daily Carpe Tempus Segmentum: vpncloud]]
** Sleep moar, please.
* [[2018.02.09 -- Daily To-Do-List Log: Job Trees]]
** Basically
* Woke at 8:30
* Fireman Time!
* Watched some LCS highlights
* Read+Write
* Called JRE. I bet he's insanely busy.
* Kids played outside
* Inform the Men!
* Shower
* Talked to JRE. He's hanging in there.
* Family Meeting!
** A fast 4 hour one.
* Fishsticks, hashbrowns, and salad.
* Watched //The Office//
* Worked on RPi
* Worked with ALM on Openvpn (it's up and running for him now; the major tests check out)
* Did quite a bit of work on [[The Categorical Imperative]]
* Fireman Time!
* Bed by 1:30ish?
Setting up [[Open Ports]] for port forwarding.
---
upnpc on RPi may actually be doing the wrong thing. At least one thing is wrong; it is setting port forwarding to 192.168.0.2 instead of 12!!!! WTF!
---
Worked on remote control of my phone. It's still not there yet. None of the VNC abilities are even remotely decent.
---
FUUUUU. Deluge is hitting "1200%" CPU usage on the Atom N2800...Lol. Again. This wasn't me. I've disabled the autoremove plugin. I'll manage it by hand now. I don't understand why.
---
Posted to linuxquestions about a replacement for "Everything"
* Family Meeting!
* Clean the house up decently
* Call JRE, see how it's going.
* Collect books on Thai cooking for AIR
* Read+Write
!! How has your health been this week?
* 1uxb0x
** Good other than the pains of the past two days in his stomach.
** > 1uxb0x.exe not responding time today.
* j3d1h
** Good, nothing out of the ordinary. Not zoning out, which is good.
* k0sh3k
** Unstopping headaches
* h0p3
** Hot. My head hurts, not sleeping great. But, fairly cheerful otherwise.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Didn't finish his logs each day (but made up for them)
** Happy about having done his homework and inventing a game.
* j3d1h
** Didn't complete her schoolwork.
** Actually drew this week, which was fun.
* k0sh3k
** Headaches
** Talked to Sho this week
* h0p3
** Didn't get the jobs =/
** I got vpncloud.rs to work
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I think it's really cool that you've been doing more creative stuff this week. Talking about your stuffed animals having personalities, etc. too. You should write stories about them.
** I'm pleased you've been keeping your room clean. When I asked for the hardware the other day, you knew exactly where to find it. I hope you continue to clean, organize, and structure your life, not just at the physical level, but also at the mental one.
** Thank you for letting me work with you on the game.
* j3d1h
** Thank you for making the chocolate cake. It was outstanding.
** Thank you for trying to root our phones, for learning how.
** Good job on getting your VM set. I know that sometimes it takes a while to get what you want done, and I'm glad you didn't give up. Your persistence is wise.
** You've been taking care of your hair more. Keep working with it.
* k0sh3k
** These past few weeks, but especially this past week, I have seen you research and think about how to make Ranga happy. I appreciate how you are such a good role model for the children, and on behalf of Ranga, I want to thank you too.
** Thank you for making the extra trip for the cake ingredients.
** Thank you for comforting me with the soda water yesterday.
* h0p3
** Thank you for helping me setup the VM
** Thank you for being self-conscious in your self care.
** Thank you for taking to time to make us do our chores and schoolwork.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Complete all homework before 6 each day.
** Write down rules of card game
* j3d1h
** Draw 5 things
** Finish making the VM do what I want it to do
* k0sh3k
** Add another week to Lent study
** Start Lent prayer practices
* h0p3
** Finish [[The Categorical Imperative]] page.
** Work on remote control of my phone
!! What do you think about students having to wear school uniforms?
I hope they look incredibly sexy in them, like "Baby One More Time" hawt.
I think schools are Lord of the Flies bubbles. I'm not sure that uniforms solve that problem. Distinctions can still be made from small differences. I think uniform concerns are missing the forest for the trees though, at least in the United States.
[[2018.02.04 -- Weekly To-Do-List Log: On the Road]]
{{2018.02.04 -- Weekly To-Do-List Log: On the Road}}
---
* I did reach out to family. I would not say I was terribly successful, but I don't think it was up to me.
** I suppose at this point L&K may not be talking to me. I do not know why. I've done my best to reach out to them. Welp, not much more I can do. We'll play it on their terms.
* I am pleased we lent books to our homeschooling neighbors. We don't have much of a relationship, but that's okay. I'm not expecting one.
* I did reach out the union, but Monday is the earliest I can apply
* Milligan is no-go. I won't go down that path again.
* CL has been the most promising thus far.
* I think my [[Job Hunting Log]] sucks right now. It's okay. Forget it. Move on and do your best this week. =)
* I think we achieved quite a bit this week, even if it wasn't all sunshine and rainbows. I pleased with the progress my children are making in school. That is not nothing! I am, essentially, a homemaker and teacher right now.
* Apply to 2 jobs per weekday.
* Build out search structure further.
* Continue to debug Deluge
* Continue the family meals, use a timer. 30 minutes minimum.
* Get to know my niece-in-law
* Apply to electrician union
* Do not drink alcohol at all.
* [[2018.02.10 -- Polymath Craftsman]]
** Meh. It was something, but not great.
* [[2018.02.10 -- Prompted Introspection Log: Happy Family]]
** Edited.
** Hey bed, you might be depressed.
*** Edit: err.. "dude" rather...
* [[2018.02.10 -- Wiki Review Log: Categorical Imperative]]
** Oh, I need to work on this!
* [[2018.02.10 -- Daily Carpe Tempus Segmentum: lam]]
** Moving back to "Carpe Diem" even though it is housed in a larger container.
* [[2018.02.10 -- Daily To-Do-List Log: Chillax]]
** Talked to ALM instead. That was nice.
* [[2018.02.10 -- Computer Musings: VPNCloud]]
** Edited. I did a lot!
* [[vpncloud.rs]]
** Since I'm setting it up in multiple places, I might as well keep it there and transclude.
* Woke at 9:30
* Network connectivity problem on the chromebook upstairs.
** Thank goodness for my imagination!
* Fireman Time!
* Kids working on kitchen
* Read+Write
** Worked more the [[The Categorical Imperative]]
* Talked to JRE
** He's still hanging in there. I should give him time to think about it before calling him again.
* Clean house
* Kitchen organized
* Talked to MB
** I'm now fairly convinced L is ghosting me after speaking with her MB about it. Malice or ignorance, I am not sure. But, I will have a measured response if and when I have the chance to speak her again.
*** I am reminded of how she treats my brother AIR, which I consider a huge mistake on her part.
* Bliss
* Went to the store with my wife to pick up cake and cookies
* Indian Food
* Our 2nd old niece came over.
** It was a brief visit. No idea what she thought of it. I'm glad we got together though.
* Regular Show, The Wire.
* Fireman Time, bed by 1ish. Slept off and on!
Having trouble with btsync on rasbian. I'm going to simplify and upgrade to stretch.
I've finally figured out how to use upnpc more effectively. Also, I can sshuttle into the remote router GUI! That is amazing!
* https://www.howtoforge.com/tutorial/how-to-upgrade-debian-8-jessie-to-9-stretch/
* https://linuxconfig.org/raspbian-gnu-linux-upgrade-from-jessie-to-raspbian-stretch-9
I'm running into trouble though. So, I'm not going to actually push it through. It will wait.
Took a while to remove the several installations of btsync and resilio sync from the system. Had to delete a group as well. I must admit, Resilio Sync has made significant improvements to the performance of their software over the years. I can feel the difference.
---
Fucking Deluge. I don't understand it. I've turn off all autoremove features. That seems to do something, and I'm hoping that's it. I really don't want to manually have to do this though, although, I can.
* Get the house organized and cleaned
* Prepare dinner
* Get dessert
* Buy shoes for son
* Work on RPi
!! How is your life different now from just a year ago?
I was learning how to pipefit, the basics. It was all new. I was still learning how to use this wiki. My family was going through a huge transition period. We are very different people after a year. I can't say our finances are much better, although we have learned to manage better. My prospects do seem better. We all feel happier, although, I'd say we are still quite stressed. Also, we are exactly one year older this year than we were last year.
* [[2018.02.11 -- Computer Musings: Routing]]
** Getting there.
* [[Open Ports]]
** It's a start.
* [[2018.02.11 -- Family Log]]
** We had a great secular shabbat
* [[2018.02.11 -- Prompted Introspection Log: Student Uniforms]]
** Lol. Horndog.
* [[2018.02.11 -- Wiki Review Log: Focused on Computing]]
** I'm glad I talked to ALM.
* [[2018.02.11 -- Weekly Post-Mortem: You Did Okay]]
** Forgive and improve.
* [[2018.02.11 -- Carpe Diem Log: Irma]]
** Completed.
* [[2018.02.11 -- Weekly To-Do-List Log: Get Off Your Butt]]
** Please!
* [[2018.02.11 -- Daily To-Do-List Log: Shabbat Shalom]]
** I've talked to JRE each day now. I think there isn't much to say. =/
<<<
But there's a reason. There's a reason. There's a reason for this, there's a reason education SUCKS, and it's the same reason it will never, ever, EVER be fixed.
It's never going to get any better, don't look for it, be happy with what you've got.
Because the owners, the owners of this country don't want that. I'm talking about the real owners now, the BIG owners! The Wealthy… the REAL owners! The big wealthy business interests that control things and make all the important decisions.
Forget the politicians. They are irrelevant. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice! You have OWNERS! They OWN YOU. They own everything. They own all the important land. They own and control the corporations. They've long since bought, and paid for the Senate, the Congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies, so they control just about all of the news and information you get to hear. They got you by the balls.
They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don't want:
They don't want a population of citizens capable of critical thinking. They don't want well informed, well educated people capable of critical thinking. They're not interested in that. That doesn't help them. Thats against their interests.
Thats right. They don't want people who are smart enough to sit around a kitchen table and think about how badly they're getting fucked by a system that threw them overboard 30 fucking years ago. They don't want that!
You know what they want? They want obedient workers. Obedient workers, people who are just smart enough to run the machines and do the paperwork. And just dumb enough to passively accept all these increasingly shitty jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and vanishing pension that disappears the minute you go to collect it, and now they're coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They'll get it. They'll get it all from you sooner or later cause they own this fucking place! It's a big club, and you ain't in it! You, and I, are not in the big club .
By the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head with their media telling you what to believe, what to think and what to buy. The table has tilted folks. The game is rigged and nobody seems to notice. Nobody seems to care! Good honest hard-working people; white collar, blue collar it doesn't matter what color shirt you have on. Good honest hard-working people continue, these are people of modest means, continue to elect these rich cock suckers who don't give a fuck about you….they don't give a fuck about you… they don't give a FUCK about you.
They don't care about you at all… at all… AT ALL. And nobody seems to notice. Nobody seems to care. Thats what the owners count on. The fact that Americans will probably remain willfully ignorant of the big red, white and blue dick thats being jammed up their assholes everyday, because the owners of this country know the truth.
It's called the American Dream because you have to be asleep to believe it.
<<<
/salute
---
<<<
Reasons why LinkedIn is a valuable tool for professionals. I'll try to highlight a few here.
* Many recruiters and companies post job ads on LinkedIn. It's quickly becoming a major hub for finding hires.
* Recruiters do (sometimes) reach out to you if you have a competent LinkedIn profile. My girlfriend has been contacted by hiring firms twice now because she puts the time and effort into maintaining her profile.
* You can present a strong first impression to people who are looking to hire you. What do you think is more impressive to a recruiter when they Google you (and they will Google you)? A professional-looking and up-to-date LinkedIn profile, or whatever the other hits are?
* You can reach out to other professionals. Networking in the more traditional sense involves actually meeting up with people. Very few people will be impressed by having a profile alone, but LinkedIn allows you to research people who do what you want to do, and gives you the ability to contact them and arrange a face-to-face meeting. I like to invite people for coffee and pick their brains, and my girlfriend does this too. It has opened many doors for both of us. While you could do this research without having a profile, the profile is what they see first when they decide whether you're worth meeting at all. Making it look good will significantly improve your chances.
Maintaining a LinkedIn account like you would a Facebook account (e.g. posting lots of stuff) is far from necessary. It's really more of a "set it and forget it" situation, where once it's done, you only need to go back a tweak it or add new experience from time to time. It's ultimately just one element in a sea of other things you'll need to do to come across professionally, but it definitely can't hurt.
<<<
* Woke at 9
* Checked on kids.
** Son was on his kitchen duties and my daughter on calculus.
* School
* Convinced daughter to keep a cake/baking log
* Lecture on drug use.
* Read+Write
* Walked with wife!
* Bliss
* I love having our family time while we eat.
* Fish Stir Fry
* Worked on philosophy, which is rare.
* Fireman Time!
* The Office, The Wire, bed at 1
* Apply to job
* Read+Write
* Grocery Shopping
* Continue work on [[The Categorical Imperative]]
* Finish automounting SSHFS in fstab
* Continue work on phone and RPi
Trying to contact union. Phone is dead. Kind of ruined part of my day here.
I looked for pipefitter jobs. Nothing so far.
* Stunning!
** https://aeon.co/essays/what-drives-art-collectors-to-buy-and-display-their-finds
*** Beautifully redpilled
** https://www.buzzfeed.com/charliewarzel/the-terrifying-future-of-fake-news?
*** Now, epistemic virtues become even more necessary. It is so difficult to find the truth. I am not worried that people have doubts, but I am worried about lacking the tools to pierce through hyperrealities/hypernormalized realities.
** http://www.continentcontinent.cc/index.php/continent/article/viewArticle/91
*** I love this aggressive style, but I love the argument even more.
* KYS
** https://www.commondreams.org/views/2018/02/11/woman-dragged-out-west-virginia-house-hearing-listing-oil-and-gas-contributions
*** That is it, people.
*** During times of universal deceit, telling the truth becomes a revolutionary act
** http://thehill.com/homenews/media/373434-trump-proposes-eliminating-federal-funding-for-pbs-npr
* Preach, yo!
** https://thedailybanter.com/2018/02/study-shows-trump-supporters-now-basically-unreachable/
** https://blog.emacsen.net/blog/2014/01/04/why-the-world-needs-openstreetmap/
* Confirm My Bias
** https://news.ycombinator.com/item?id=16349897
*** Excellent discussion
** https://www.economist.com/news/finance-and-economics/21736561-one-study-suggests-insiders-profited-even-global-financial-crisis-another?frsc=dg%7Ce
** http://www.psypost.org/2018/02/strongly-identifying-minority-groups-can-negative-mental-health-impacts-studies-suggest-50735
*** Not the best analysis of it.
** https://www.theguardian.com/media/2018/feb/11/sweden-tried-to-drop-assange-extradition-in-2013-cps-emails-show?
* Disconfirm My Bias
** http://www.psypost.org/2018/02/young-adults-keep-touch-potential-back-burner-partners-even-theyre-not-single-50742
*** I do not understand people. I am surprised by this. Perhaps I have a different understanding of commitment.
** https://jmkorhonen.net/2018/01/12/my-professional-opinion-as-a-blockchain-researcher-i-dont-see-the-point/
*** I feel better after reading this.
** https://blogs.oracle.com/bonwick/128-bit-storage:-are-you-high
*** I love it.
* Think About It
** https://www.motherjones.com/crime-justice/2018/02/a-california-couple-abused-their-13-kids-and-weak-homeschooling-rules-helped-them-do-it/
*** I am always surprised by this progressive take. I get it. I've lived in these systems for a while though. It's obvious that homeschooling is without doubt my only option. It incurs huge costs on us. And, no, we are not perfect. However, I am clearly more qualified than any person in the tri-cities to make judgments about these concerns.
** https://news.ycombinator.com/item?id=16359493
*** A curious article, no doubt.
** https://philpapers.org/archive/CHATMO-32.pdf
*** Swear I've read this before, but I can't remember.
*** Chalmers always makes it look so fucking easy. Bastard...=)
* Fishy
** https://www.nytimes.com/2018/02/07/magazine/the-rise-of-china-and-the-fall-of-the-free-trade-myth.html?smid=tw-share
*** Ah, what do you expect when you build your economic system around intellectual property rights? I am blown away by you people. That was the real thrust of the argument here. Lol. Jesus.
** https://asia.nikkei.com/Politics-Economy/Policy-Politics/Chinese-local-governments-rush-to-admit-fake-data
*** Forgive my doubts.
* For my self:
** http://www.bbc.com/news/health-43003378
** https://pro.psychcentral.com/14-tips-for-the-diagnostic-interview-of-mental-disorders/
* For my children:
** https://dnote.io/blog/writing-everything-i-learn-coding-for-a-month/
* For my daughter:
** https://queue.acm.org/detail.cfm?id=3185224
* For my wife:
** https://notevenpast.org/the-american-empire-reconsidered/
*** Maybe?
** http://www.bbc.com/future/story/20180208-an-effortless-way-to-strengthen-your-memory
** https://digest.bps.org.uk/2018/02/13/your-childhood-best-friends-intelligence-probably-rubbed-off-on-you/
** http://www.continentcontinent.cc/index.php/continent/article/viewArticle/91
** http://cccpapproaches.weebly.com/cyborg-manifesto-notes.html
*** I have a favorite feminist.
* SCWR
** https://en.wikipedia.org/wiki/Antihero
** https://en.wikipedia.org/wiki/Simulacra_and_Simulation
*** http://www.critical-theory.com/the-only-explanation-of-baudrillard-youll-ever-need/
*** -=[ Rabbitholed ]=-
!! What would you do if you had four math problems marked wrong that were right?
I would carefully make sure I was correct in my assessment. I'd prepare my case. This has happened plenty of times over the years (teachers make mistakes, and I would know; I've been a teacher in many settings).
After I was convinced I was correct, I would kindly and quietly bring it up to my teacher/grader. When I call someone out in public, they are more likely to be defensive and protect their face. I try to first give them a chance to see it without judgment. In my experience, this almost always works. I say thank you and we move on.
If they do not see it, then I argue my case. Since they are in a position of power over me, it is often the case their opinion is all that matters to the outcome. Being correct is sometimes not enough. Often, the attitude you present is more fundamental to persuasion. I find this manipulative, but I also think they force my hand.
I have had times where I'm not given credit where I'm convinced I should. Sometimes all I can do is walk away. Othertimes, it is worth my time to reach over their head or continue to appeal. Often, it's not worth the fight, especially when I am in a position of lower social status. This problem is compounded by the fact that I am a nail that sticks out like a sore thumb waiting to be hammered yet again. It is not humility which people seek, just the appearance of it; if you make them realize they aren't as good as you are (even unintentionally), they will hate you for it. I run into that a lot.
Ultimately, I do not want to play politics, manipulate, or worry about power dynamics. First, I'm not good at it, and second, I find it gross. I just want to get the job done.
I will admit, I have the tendency to pursue the approval of others, but I am trying to extricate that from myself insofar as it is rational to do so.
* [[2018.02.12 -- Prompted Introspection Log: Year Ago Differences]]
** Everything was brief yesterday. Why? I need to think clearly; be honest and open.
*** I wasn't in the mood.
*** I was working on other things.
*** I waited until the evening to finish off the last of my logs.
* [[2018.02.12 -- Wiki Review Log: Ninja]]
** I'm holding my breath for my brother. I know this is a very odd experience for him, and I don't want to deconstruct it before he is ready.
* [[2018.02.12 -- Carpe Diem Log: Niece]]
** So many firemans.
** It was a good day.
* [[2018.02.12 -- Daily To-Do-List Log: Clean]]
** Cross-compiling on Arch has actually failed. I am surprised.
* [[2018.02.12 -- Computer Musings: RPi]]
** I'm glad I did this. It turned out to be far more performant without limits.
** Edited. Still deluge problems.
[[Poem: Of Desire Satisfaction]]
{{Poem: Of Desire Satisfaction}}
---
I don't owe you shit. So, what do you need?
* Woke at 9
* School
* Kitchen
* Talked with union coordinator
* Grocery Shopping
** I'm glad they had dishtabs this time around. =)
* Bliss
* Read+Write
* Depressive feelings, and I'm going to fight them!
* Pizza and Eggrolls
* Walked with wife
* The Wire, couch by 1.
I cast thee out, Satan!!! My adversary is such a pain in my ass. God damnit, I don't fucking get it. I think 1200% CPU usage on 2 hyperthreaded cores is hilarious. I don't even know what that means, and I don't have time to dig around to understand it. I just need it to work.
I'm killing the webui to see if that is what it is. I'm happy to set watch folders; I especially want my add-ons back. I going back to just doing science now (although, I refuse to not have RSS...which I pray is not the problem). Perhaps I'm in denial. We will see.
In any case, I may just have it auto-reset the daemon every hour or something. That would be the ugliest hack non-fix ever, although I don't think I'd see functional differences.
Turned off the RSS for myanonamouse. I need points, but I don't give a shit. Eventually, I'll taper down. I can nothing to spend my points on.
---
Also, had to disable chroot on phone. I'm basically stuck with termux or something really simple. My battery life clearly can't handle more
I setup an Ubuntu VM so that I have a secondary development environment. 95% of the time, I'm preferring Arch to Ubuntu, but I need to be able to handle the exceptions with grace.
* Clean kitchen
* Grocery Shop
* Contact union
* Burgers
* Read+Write
Finally got a hold of the coordinator. I've scheduled a meeting, I'll fill out the application paperwork, I've got the stuff he needs, and I'll be taking an exam.
Checking CL and pipefitter jobs. Nothing new.
* For my wife:
** http://rabbimichaelsamuel.com/2008/06/how-then-does-one-build-an-%E2%80%9Ci-and-thou%E2%80%9D-relationship/
*** Buber stopped being a mystic for an empathy problem.
//A question from myself. Happy V-Day, homie.//
!! What is your practically perfect everyday? Give a general model and reasons for it. See your goal clearly standing right before you. This question is so valuable, you dare not leave it here to rot. Transclude it to {[[Dream]]}.
Okay, sir. You have yourself a deal.
[[Practically Perfect Everydayness]]:
{{Practically Perfect Everydayness}}
* [[A Thousand Plateaus]]
** Edited.
* [[After Theory]]
** It seems like we've only slowly gotten there.
* [[haraway@ucsc.edu]]
** Lol. Funsies, I guess.
* [[A Cyborg Manifesto]]
** I'm pleased about this. I agree to the primary issues, excepting the metaphysics.
* [[Continentality]]
** A weird, awesome project!
* [[continentcontinent.cc]]
** Perhaps a waste of time. Keep shooting it out there.
* [[Simulacra and Simulation]]
** I never knew the words for it.
* [[2018.02.13 -- /b/]]
** o7
* [[2018.02.13 -- Link Log: Empty It]]
** I love that I have rabbitholed.
* [[2018.02.13 -- Job Hunting Log: Union]]
** Slowly.
* [[2018.02.13 -- Prompted Introspection Log: Math Problems]]
** Brilliantly put. I love it.
* [[2018.02.13 -- Wiki Review Log: So Brief?]]
** He started his job again today; that means Irma is gone. I think he is reflecting on the experience. I need to give him space!
*** Be kind!
* [[2018.02.13 -- Carpe Diem Log: Twas a Day]]
** I'm glad I'm diving into this though. I need to.
* [[2018.02.13 -- Daily To-Do-List Log: Apply]]
** Did jack squat on the computer.
* Woke at 9
* Inform the Men!
* Shower of the Gods!
* Made chili with the family
* Read+Write
* Called JRE many times. No go.
* Talked to K.
* Called Charlie
* Read+Write
* Fireman Time
* Bed by 11, but couldn't sleep until midnight.
Set cronjob on restarting deluge. I don't have time to worry about it now.
---
I'm not worried about SSHFS for now. Killed the Fstab entries.
---
Cleaning up Ubuntu VM environment. Guest utils installed. Headless. SSH key setup. Autostart. I don't have it automounting, but I have the script for it.
Sadly, failed to cross compile vpncloud.rs in ubuntu as well. No go, for now.
Tried compiling on the RPI. It's something to do with the C embedded in it. I think that is the stopping point.
* Clean my computer. I have too many projects
* Read+Write
* Job Hunt, Gather materials for tomorrow.
* Chili+Cornbread
I aim to look at this with a skeptical eye. I'm fine with the book not being scientific in a sense; I'm willing to look at intuitions and poor arguments. I don't expect perfection. We'll see how it adds up though.
* https://en.wikipedia.org/wiki/Political_ponerology
* http://ponerology.com
* https://thecasswiki.net/index.php?title=Ponerology
** https://thecasswiki.net/index.php?title=Pathocracy
** Sadly, this site actually does a good job.
** https://thecasswiki.net/index.php?title=Pathocracy
** http://www.chinastrategies.com/wp-content/uploads/2014/10/defenseagainstpsychopath.pdf
*** Site is also junky
* https://www.amazon.com/Political-Ponerology-Science-Adjusted-Purposes
* http://www.systemsthinker.com/interests/ponerology/
* https://www.sott.net/article/152452-Political-Ponerology-A-Science-of-Evil-Applied-for-Political-Purposes
Some people clearly don't care for the book, and others are passionate about it. It's controversial.
//Hysteroidal cycles// sounds very similar to the oscillatory Marxist material dialectic. It does so bridging the memetic/idealogical gap that I feel Marx tends to ignore in some respects.
So far, a gloss over the literature surrounding this book suggests they many don't have a full grasp of clinical or philosophical concepts of psychopathy. That doesn't mean they are entirely wrong.
They also seem completely unable to appreciate egoism as the fundamental driving force of humanity. It's odd because I see the marks of social Darwinism in their work, but I don't think they realize that everyone is actually evil. That is a hard pill to swallow, and of course, it doesn't help them on their quest.
!! Editor's Preface
The author uses plenty of hyperbole. She's not an academic, although she appears to be a scholar. She is a conspiracy theorist who has taken on another's work.
My worry is that the author is scapegoating all of our sins into the hands of a few. I grant, evil comes in degrees. I think we are all responsible to some extent. I am happy to villify us all, but I think we be careful in how we villify the few at this level, which borders of eugenics. I will say, however, there are cases where the small minority really are to blame. Let us see how the author handles it.
I find it very odd to talk about psychopaths lacking souls. I see us all on the dark triad spectrum, and I don't think we have souls at all. I suggest they are talking about people on the extreme end of the spectrum here. The "overton window" of psychopathy, a general trend towards that end of the spectrum, is what I'm interested in!
Absolute lack of empathy for others is also not the absolute lack of empathy (since one can empathize with oneself). Furthermore, why should I agree one is not being psychopathic if one is not absolutely that way? The spectrum problem is something they continually miss.
The problem of other minds skepticism and also of "The Other" is deeply rooted in this work. Defining Reason so clearly. I worry, however, that the [[CI]] does a different kind of work than they think.
Well-integrated psychopaths clearly empathize with themselves. Psychopaths can choose to empathize and turn it off at convenient moments. What makes them effective at picking out the rules of human socialization is in fact largely empathic. You might claim it is mere functional but not actual, but I think you will be unable to show the difference as cleanly as you hope (and will always have the de se de re problem).
I appreciate the look at the phenomology and moral anti-realism overlay grid perception of psychopathy. There is something right about that.
Yes, the psychopath is a predator. Can we give good reasons for why they ought not be that way, especially if they have no choice in it? Are we really going to be able to differentiate ourselves as much as we'd like to? I think there are profound philosophical problems here that the author's have swept under the rug.
Psychopaths can have friends. They aren't standard friendships, but they do have friends that matter to them. A psychopath can love her cat, truly, and simply not love others. Psychopathy is a matter of degrees and contexts.
I doubt the secrecy, but I will admit: this is a dangerous notion to those in power who are psychopathic (which, I suggest, is likely most of them to significant degrees).
!! Author's Foreword
The "lost manuscripts" is paranoic and very hard to believe. I proceed with caution. Lots of redflags in here.
!! Preface to the Red Pill Press Edition
Sounds religious, cultic, etc.
//Ignota nulla curatio morbi//: "do not attempt to cure what you do not understand"
Secret agents. The author might be insane (although, I have no proof). I will still listen to words of madmen and peel apart the wheat from the chaff. This reads like bad fiction. But, parts of it do have the ring of truth. Ugh.
Personality Disintegration, that I am convinced by. There is something correct about it dialectically. I had to look it up: the author obviously worked with Dabrowski. That is a line of credit I must cede to him.
The library scene is paranoid. I'm not saying it didn't happen, but cmon! Ugh. Look, if I were trying to be an evil mastermind, I'd definitely attempt to protect myself. Maybe this is a simple attempt at it, but I think there are even more effective methods.
It has a serious witch-hunt element to it.
Transpersonification sounds magical. Of course, this book seems too old to have access to the neuroscience and computational theories of mind that we have (not that we have much, but we seem to have more signal-to-noise ratio than these guys in some quantitative respects).
He is correct about the nature of social science disciplines in terms of relativity and failing to be careful in their moral analysis. His attributions for these reasons may not be entirely correct (but at least partially correct). I think Economics and Business programs are the most likely to demonstrate, but I have seen it elsewhere.
<<<
Thus, we shall be able to accept the truth of the nature of evil without reflex protests on the part of our natural egotism.
<<<
Nm, you got it. That was exactly what you needed to say.
I'm very curious to see the prescriptions of this book. What methods for survival and curing can they offer? Why the ominous repetition of the caution against curing without understanding?
!! CHAPTER II -- SOME INDISPENSABLE CONCEPTS
Interesting history review. It has some explanatory powers, although I suggest no human society would escape the vortex he is pointing to.
The claims of censorship are at least partially believable.
When you say "beyond the scope of natural language," I'm afraid you don't know what that means and/or you are lying.
I love that word nescience. Also, this passage sounds like a description of being redpilled. You have my attention, sir.
A lot of my concerns are at least partially answered in this chapter. I will be more relaxed. These people are not fools (although, that doesn't make them correct). I am extremely hesitant about the metaphysical claims, but that is only because I have doubts they share my view. Taken explicitly, I cannot disagree; it just has the hallmarks of redflag.world.
I think people would call this psychobabble and mumbo-jumbo. I'm not there yet. I have a very high tolerance, however, for cryptic, technical, philosophical, and spiritual language mixtures that few possess.
They worship of normalcy is also problematic. The author, however, has provided non-trivial caveats.
It is definitely folk-psych. However, that is not a good enough reason to dismiss (although, it may be a good enough reason to doubt and very carefully think about it).
I am pleased that they reduce social interactions to their atoms. Macroscopic work without micro is a very poor method indeed. Yet, I am also pleased with their attempt to sketch a notion of the macro.
PRESCRIPTION: DECENTRALIZE POWER (pg. 80).
Yes. You see it.
!! CHAPTER III -- THE HYSTEROIDAL CYCLE
Not sure about the romanticism part, but damn, it does a great job of explaining a serious problem. Admittedly, I think this is a cycle that we see at many levels in the human Rhizome stack of stacks, at different intervals, for different reasons, etc. It's complex. But, I think this cycle has something going on.
Fairly anti-American, but I can't say I blame them. Several of the arguments make sense. When France sneezes, the rest of Europe catches the cold. It is obvious to
!! CHAPTER IV -- PONEROLOGY
Thinking of evil as a disease is classic. I worry they are going to hand-wave the problem of autonomy. I am weary of the "experience teaches us line."
Forgive my doubt about the research that you can't provide, except from memory. Do you have any more of them golden tablets?
Psychotherapy fails in many respects. I am not allergic to its possible validity.
I certainly have "paranoid characteropathy" features. Not sure about lesions (and, that probably isn't the most important part the story the author is telling either). Spellbind is a fun word, almost magical. Schizoidia also seems to fit me to some degree.
This person rejects Marx. That is fascinating. I don't think they actually appreciate what Marx is doing either. They agree on more than they realize.
<<<
They learn to recognize each other incrowd as early as childhood, and they develop an awareness of the existence of other individuals similar to them.
<<<
A curious claim I have seen many people agree to. I feel like I'm becoming better at spotting the more overt kinds, but I also see it in everyone.
Ah, most of the claims really don't apply to me.
//Skirtoids//, lol. Love the name for it.
The psychopathic utopia discussion on 139 is lacking. I suggest that anyone with an understanding of the distinction between moral and legal while also living in a messed up world could easily demonstrate very similar characteristics. In a world of evil men, a good one will be so deviant that he will look like he is the evil one to the majority.
I did my search. I found a position within 30 miles.
* Preach, yo!
** https://techcrunch.com/2018/02/13/amp-for-email-is-a-terrible-idea/
* Confirm My Bias
** https://blog.fastmail.com/2018/02/14/email-is-your-electronic-memory/
*** AMP keeps spreading. =/
** https://www.popsci.com/flu-season-paid-sick-leave#page-3
** https://gizmodo.com/do-not-i-repeat-do-not-download-onavo-facebook-s-vam-1822937825
*** Lol.
** https://federalnewsradio.com/tom-temin-commentary/2018/01/irs-clutches-its-modernization-holy-grail/
*** That is sad.
** https://www.outsideonline.com/2280216/lower-bar
*** Stoicism
** http://onlinelibrary.wiley.com/wol1/doi/10.1111/1756-2171.12218/abstract
*** And, the solution is to decentralize!
* Disconfirm My Bias
** https://www.troyhunt.com/making-light-of-the-dark-web-and-debunking-the-fud/
*** I'm not convinced dark web is really that large. The deep web is even larger than is being demonstrated as well.
* Think About It
** https://fivethirtyeight.com/features/the-economy-is-soaring-and-now-so-is-the-deficit-thats-a-bad-combination/
*** You have my attention.
* Fishy
** https://blog.ycombinator.com/the-decentralized-future-series/
*** Probably true. Someone sounds like he's a holder of enormous amounts.
** http://www.mcclatchydc.com/news/nation-world/national/national-security/article199929429.html
*** Injecting memes and draining brains.
** https://www.blog.google/topics/next-billion-users/next-billion-users-are-future-internet/
*** Rofl, no...power is centralizing. This is bullshit.
** http://www.bbc.com/news/technology-43037899
*** That will be abused.
** http://www.businessinsider.com/budget-deal-proves-baby-boomers-are-selfish-2018-2
*** Why are they agreeing with me?
** https://gist.github.com/joepie91/5a9909939e6ce7d09e29
*** Look, I have very serious doubts about what can be achieved with monetized VPN proxies. There are number of terrible arguments here though.
** https://www.blog.google/products/chrome/browser-web-worth-protecting/
*** Controlling the narrative, maximizing profits, playing both sides of the field.
* For my children:
** http://www.algorist.com/
* For my daughter:
** https://news.ycombinator.com/item?id=16382605
** https://medium.com/@melissamcewen/who-killed-the-junior-developer-33e9da2dc58c
** http://www.collaborativefund.com/blog/sustainable-sources-of-competitive-advantage/
** https://medium.com/sketchdeck-developer-blog/what-i-wish-i-knew-when-i-became-cto-fdc934b790e3
* For my wife:
** https://www.scientificamerican.com/article/the-case-for-the-ldquo-self-driven-child-rdquo/
* Maymays
** https://i.redd.it/nn3k727v08g01.jpg
!! What do you think about ghosts?
They don't exist. I think the memeplex surrounding ghosts says something about the human species. I wish it were otherwise.
* [[2018.02.14 -- Link Log: It's Always Full: Whatever]]
** Lol. I didn't get to it.
* [[I and Thou]]
** Very glad to see it.
* [[2018.02.14 -- Computer Musings: Deluge daemon demon!]]
** Still not fixed. Going with restart hack for now.
* [[2018.02.14 -- Wiki Review Log: Continental]]
** Kinda not productive
* [[2018.02.14 -- Job Hunting Log: Union]]
** Unhappy with my work.
* [[Poem: Of Desire Satisfaction]]
** True.
* [[2018.02.14 -- /b/]]
** Rabbitholing
* [[Practically Perfect Everydayness]]
** Lol. Sounds good.
* [[2018.02.14 -- Prompted Introspection Log: Practically Perfect Everyday]]
** Broke my protocol
* [[2018.02.14 -- Carpe Diem Log: Union]]
** Completed
* [[2018.02.14 -- Daily To-Do-List Log: Shop]]
** Why didn't we do burgers?
* Woke at 8
* Got kids to work
* Went to the Union, took test, filled out application, talked.
* Listened to //The Nix//
* Cleaning
* Bliss
* Read+Write
* Talked to JRE.
* Walked with wife
* Bratdogs
* Read+Write
* Inform the Men!
* Bed by 11.
* Deal with IRS
* Take test at Union and talk to coordinator
* School
* Read+Write
* Call JRE
* Check Job listngs
I checked jobs online. Nothing new.
I went to the union and took the test. It took several hours. It was a basic verbal/quant test. I'm sure I aced it. I expect a letter in the next 3 weeks scheduling an interview. The coordinator and I talked for a while. He seemed interested in having me. He also called me up because he didn't receive my e-mailed transcripts. I e-mailed again and he told me he received them. I talked to my brother about it. He might see if he can help nepotistically.
!! What do you think about people polluting the environment?
I think we are fucked. The tragedy of the commons spread over the generations will not be resolved. People can barely empathize with their own future selves, so why would they empathize with any one else? People are evil, selfish, and stupid. We are the virus bringing the next major extinction. I'm not sure I care about the survival of the species (or any species in particular), but I do care about the amount of pain we generate in the world. That is deeply unfortunate.
* [[2018.02.15 -- Computer Musings: Clean]]
** Edited.
** This was a reasonable triage.
* [[2018.02.15 -- Deep Reading Log: Ponerology]]
** I read a lot.
* [[Productivity Heuristics]]
** I should compile more of these.
* [[Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes]]
** It's an interesting book. I already agree to much of it.
* [[Oneself as Another]]
** Not impressed.
* [[2018.02.15 -- Link Log: Brick Push]]
** Glad I got it out.
* [[2018.02.15 -- Job Hunting Log: CL]]
** Pretty empty. I kind of hate parts of life right now.
* [[2018.02.15 -- Prompted Introspection Log: Ghosts]]
** Done.
* [[2018.02.15 -- Wiki Review Log: PP]]
** We should do burgers or something.
* [[2018.02.15 -- Carpe Diem Log: Ponerology]]
** Same old same old.
* [[2018.02.15 -- Daily To-Do-List Log: Clean]]
** I did clean up the machine. I'm glad I did.
* Woke at 7:45
** Noice! Good job!
* Chilled with wife.
* Woke kids up
* Cleaning
* FBZlam 100ug, sublingual (volumetric, dissolved into .1 ml propylene glycol)
** Passed the allergy test, obviously.
* Read+Write
* Talked to JRE
* Called AIR
* Chatted with L
* Walked twice with my wife!
* Burgers; amazing. We really know how to make them.
* Fireman Time!
* Bed by 1
Disabling fail2ban for now. There was a time when I didn't have trouble. Of course, it may just be the RSS feeder. =/
Cleaning the phone up a bit.
* Try FBZlam
* Clean
* Read+Write
* Burgers, fries, and asparagus
* Call family
There are some bad arguments in here, but also a ton of good points.
I am pleased to see the author is actually semi-literate in socialism and communism. Their distinction between fascism and socialism is especially important. Their understanding of US propaganda also vital.
I am very pleased to see how they point out anti-intellectualism and a decline in critical reasoning as fundamental to efficacious ponerogenesis. Clearly, virtue is knowledge.
It is weird to see them call this a science. Most scientists would likely argue this is the qualitative aspect of it, but it is somewhat devoid of standard scientific (and statistical) work. That isn't to say this isn't empirical, but it is more standard narrative than data-driven. The evidence is personal, anecdotal, and painted.
!! CHAPTER V -- PATHOCRACY
The Editor's Notes can be annoying.
I am annoyed by The Otherisation in this chapter. They aren't being careful enough in showing how it's double-edged, how there are two ends of these bellcurves, how the outsider is sometimes saying the truth that needs to be heard. This idea, of course, is brought up elsewhere, but I fear the author isn't consistent enough for my tastes.
Their discussion of schizoidal writing is...odd. It's almost hypocritical. I fear they do not see how it applies to their own work.
Centralization of power is a problem, particular in the wrong hands. I fear, however, that the author does not make appropriate space for revolution. From an evil regime's perpsective, much of the macro argument this author is making can be leveraged. The author does appear aware of this, but I wish it was resolved more upfront. The work wanders (but this is not a simple topic!).
The claims about the physical causes of psychopathy are...odd.
I'd like to think I'm the second kind of person on 227.
It's beautifully paranoid about the nature, capacities, and pathways of evil.
!! CHAPTER VI -- NORMAL PEOPLE UNDER PATHOCRATIC RULE
I'm boned, according to pg 238
The author seems to argue for hope when I would not. They are so severely concerned with otherising the 6%. It is eugenical, and unfortunately, too black and white for me. There are caveat doors for escape laid throughout the book by the author, but I don't think they intend for us to really go down them (they are simply an escape for my criticism here). Yes, essential psychopaths are the catalyst, but normies fuel the fire. Normal people are not devoid of responsibility here, and if they are, then so are the psychopaths.
!! CHAPTER VII -- PSYCHOLOGY AND PSYCHIATRY UNDER PATHOCRATIC RULE
...
!! CHAPTER VIII -- PATHOCRACY AND RELIGION
...
!! CHAPTER IX -- THERAPY FOR THE WORLD
I love how the book justifies my neurosis. Paranoically, I must now question that.
I am also not convinced there is hope as suggested here.
Forgiveness is, of course, an interesting move.
!! CHAPTER X -- A VISION OF THE FUTURE
Logocracy. =)
Well, it was a hell of a book.
* KYS
** https://blogs.harvard.edu/infolaw/2018/02/13/an-american-served-1-year-in-prison-for-conduct-that-is-100-legal-in-europe-but-its-not-drugs-its-copyright-heres-why-it-matters/
*** Jesus. The disease is spreading.
** https://www.vanityfair.com/news/2018/02/economists-are-beginning-to-worry-that-trump-might-nuke-the-economy
*** You brought this on us.
* Preach, yo!
** http://timharford.com/2018/02/the-case-for-ending-amazons-dominance/
** http://behavioralscientist.org/mindware-the-high-cost-of-not-doing-experiments/
** https://www.nytimes.com/2018/02/16/opinion/sunday/tyranny-convenience.html
** https://kimonote.com/@mildbyte/ive-never-felt-less-in-control-of-my-own-hardware-14804/
** https://www.howtogeek.com/342871/hey-microsoft-stop-installing-apps-on-my-pc-without-asking/
** https://www.theroot.com/the-nra-is-a-terrorist-organization-1823042189
* Confirm My Bias
** https://512pixels.net/2018/02/twitter-killing-its-mac-app/
*** The decline of the Desktop is still upon us.
** https://news.ycombinator.com/item?id=16394857
*** Interesting discussions as well.
** https://psmag.com/news/inside-the-minds-of-hardcore-trump-supporters
** https://scholar.princeton.edu/sites/default/files/maguiar/files/leisure-luxuries-labor-june-2017.pdf
*** That is likely part of the explanation.
** https://blog.emacsen.net/blog/2018/02/16/osm-is-in-trouble/
*** This is exactly why governments must exist; this is where our funding is supposed to be going.
** http://www.psypost.org/2018/02/study-reveals-similarity-psychedelic-states-dreaming-50760
** http://nymag.com/daily/intelligencer/2018/02/theres-a-good-chance-president-trump-is-being-blackmailed.html
** https://rossdawson.com/blog/best-futurists-ever-isaac-asimov-shaped-robotics-space-exploration-predicted-internet/
*** Yes. I have read all of his work (a huge body). Obvious genius.
** https://academic.oup.com/ije/advance-article/doi/10.1093/ije/dyx168/4085882
*** We use dumb people. We have to create societies in which they are not harnessed like farm animals. Please, people, socialism is the only answer.
** https://harrisonsand.com/your-isp-is-spying-on-you/
* Disconfirm My Bias
** https://www.theverge.com/2018/2/15/17017864/google-removes-view-image-button-from-search-results
*** I am surprised by this. What am I missing?
* Think About It
** https://www.quantamagazine.org/scant-evidence-of-power-laws-found-in-real-world-networks-20180215/
*** This is [[Outopos]] Material...
** https://np.reddit.com/r/Fuckthealtright/comments/7xpm1w/do_you_fucking_get_it_now_administrators_of/duabt83/
*** Much of the argument is correct. Unfortunately, they are not even beginning to realize the consequences of censorship, I fear.
** http://www.tandfonline.com/doi/full/10.1080/00224499.2016.1139034
*** Conditioned spectrums
** https://news.ycombinator.com/item?id=16385264
*** Not sure what I think about it. I'm not even sure what I mean by "technology" company. What company isn't?
* Fishy
** https://www.theatlantic.com/health/archive/2017/10/why-better-mental-health-care-wont-stop-mass-shootings/541965/
*** Agreed to much of this argument. Unfortunately, you clearly steered away from the fundamental cause: the material dialectic. The fix is obvious.
* Interesting
** https://www.nytimes.com/2018/02/15/science/cuttlefish-camouflage-neurons.html
* For my self:
** https://www.nature.com/articles/nature25509
** https://arstechnica.com/science/2016/05/understanding-ketamine-to-make-a-fast-acting-safe-antidepressant/
** https://arstechnica.com/science/2018/02/new-studies-zero-in-on-roots-of-depression-and-why-ketamine-reverses-it/
** https://news.ycombinator.com/item?id=16393861
** Bias confirmation aside (and good job picking our your medicine, buddy), we need to keep digging.
* For my children:
** http://blog.rongarret.info/2018/02/yes-code-is-data-but-thats-not-what.html
** https://www.youtube.com/channel/UCs4aHmggTfFrpkPcWSaBN9g
*** Add this channel to your mathematics directory. This is a fun thing to do.
** https://www.math.uh.edu/~dblecher/pf2.html
*** Put this on your math page as well!
** I have a collection of books in our family sync!
** http://www.pathsensitive.com/2018/01/the-benjamin-franklin-method-of-reading.html
* For my wife:
** https://imgur.com/2QO8doZ
** https://www.reddit.com/r/LifeProTips/comments/7xz46s/lpt_if_you_get_a_kitten_do_use_your_hands_for/
** https://points.datasociety.net/the-risks-of-knowing-your-risk-46e913c811dc
*** Your thoughts, please.
!! Which quality best describes your life?exciting, organised, dull?and why?
I don't know. It depends on what part of my life you are looking at. Dull, of course, happens, but I'd say we accomplish an enormous amount. It's kind of breakneck speed. So, exciting makes sense, although that may imply I'm enjoying it the entire time (which is not true). There are parts of my life which are organized and others which are not. This wiki is a fine testament to that.
I guess none of them describe it best. It's a mixture. I suppose that can be a good thing.
* [[2017 -- Prompted Introspection Log]]
** This was excellent. It took quite a while to get through it all. I wrote quite a bit. That's a small book right there.
* [[2018.02.16 -- Job Hunting Log: Test]]
** /fingers-crossed
** I need to keep trying to buckle-down. Bliss is off the table until I do.
* [[2018.02.16 -- Prompted Introspection Log: Polluting]]
** Yup. I'm not sure I have anything more to say, but I wish I did.
* [[2018.02.16 -- Wiki Review Log: Busy]]
** I'm slowing down again.
* [[2018.02.16 -- Carpe Diem Log: Early to Bed]]
** Completed.
* [[2018.02.16 -- Daily To-Do-List Log: Union]]
** Done.
I am going to prove to my daughter that we can write about rocket science, a subject about which we know almost nothing.
Rockets are objects which fly through a medium using propulsion. Maybe there are rockets for water, rockets for the Earth's atmosphere, and rockets for the vacuum of space.
Also, rockets are a cool subject, which is what makes it SO easy to write about on the fly. Instead, we will not write about rockets, because that is too easy. Let us find a hard subject.
Instead, we will write about the Joker card. I realize it is very difficult to come up with important things to say about an object that is so useless and random. I don't know anything about these games, so why does the Joker card matter to me?
The joker card is different from the other cards. There are ...
* Woke at 9:30
* Fireman Time!
* Read+Write
* Called JRE, AIR, Charlie, and L
* Family Meeting
** Extremely long. Took 7 hours.
* Turkey, Baked fries, Chocolate cake!
* Daria
* Read+Write
* Fireman Time!
* Bed by 1
I'm all about the awful hacks as of late. Crontab to the rescue of a skidiot!
So, basically, it's either RSS feed plugin or Deluge itself, which is functionally the same. I'm leaving the hourly deluged restart. It's not a service I actually care about in 100% uptime; I'd be just fine with 95% uptime. Aggressive seeding from it seems to outpace even 100% uptime rtorrent, so I don't have a good enough reason to switch over besides my pride.
Also, I've not found a way to force compression on ATL's lighttpd to recompress each update from lighttpd itself. The site requires someone to interact with lighttpd as a server to force compression. wget appears to be the wrong tool, so I'm going w3m. I could just do it on directory changes, but fuck it. I'm lazy. So, I'm going to burn bandwidth:
`* * * * * w3m philosopher.life -dump > /dev/null`
That does the trick.
* Read+Write
* Call JRE, AIR, Charlie, L
* Family Meeting!
* Turkey, Potatoes, Asparagus
!! How has your health been this week?
* 1uxb0x
** Ringworm (two very small spots on his leg)
* j3d1h
** Lost a tooth
* k0sh3k
** Back has been hurting a lot, shoulders too.
* h0p3
** I'm feeling worn down.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Unhappy about his ringworm.
** Happy we found to keep track of where the ringworm infection point was after it initially clears up.
* j3d1h
** Drew a bunch (made her happy)
** Wiki didn't turn out as she'd have liked.
* k0sh3k
** Pen madness ended, and that pretty cool (a lot of fun)
** My back and shoulder have been hurting, and that made me unhappy. Also, that the kids didn't do their schoolwork; that made me sad.
* h0p3
** Disappointed in myself concerning job hunting.
** Happy about my exploration of [[Continentality]] and [[The Categorical Imperative]]
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Good job tying your shoe.
** I think it is awesome that you are getting into our shows: The Office, The Wire, Daria, etc. and that you tell us when you don't like a show (e.g. Regular Show)
** You did a good job drawing
** I'm glad you came to us when you figured something was wrong with your leg (ringworm).
* j3d1h
** Thank you for playing with me outside everyday.
** You are willing to try again, to start over. That's clear in your math books and your programming.
** I like your hand drawn piece this week the most, and also your cake making has been wonderful (delicious too).
** I'm glad you have stayed loving and sweet to me; it defies stereotypical mother/daughter relationships.
* k0sh3k
** You have walked almost everyday with me this week. Thank you.
** Thank you for going to the store to buy the medicine for my ringworm.
** Thank you for buying the vitamins.
** Thank you for doing our Amazon purchasing.
* h0p3
** Thank you for refraining from drinking Alcohol.
** Thank you for playing host when Madison was over.
** Thanks for giving me the chance to freewrite and earn the chance to chat while working (carrots instead of sticks)
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Eat cake
** Keep room clean the entire week
* j3d1h
** Finish 2 drawings and start a sketch
** Join 3 places to chat
* k0sh3k
** Read my hubby's book
** Find a braincandy game
* h0p3
** Job hunt until 3
** Read a book this week! One of my wife's.
!! When are you happiest?
Please define happiness for me. I can't answer this question. I'm trying, btw, but I'm failing. A mixture of hedonic and eudaimonic happiness might be the best answer I can give at the moment.
You have to give me a scope, a time-slice. Without it, I'd say Inform the Jabba while on a heavy dose of Cannabis after an hour of edging. The release in that moment is extremely strong. Add in times when I'm feeling good about life and world, and boom, maximum happiness thus far. Happiness, of course, might need to be something beyond hedonic pleasure.
[[2018.02.11 -- Weekly To-Do-List Log: Get Off Your Butt]]
{{2018.02.11 -- Weekly To-Do-List Log: Get Off Your Butt}}
---
* I did not fail on the family time.
* I did apply to the union
* I didn't drink.
* I did get to know my niece better.
* I tried debugging deluge...
* I failed in my job search. =( Fuck me. I did a lot of it right, but I messed up the most important thing.
* Work on nothing besides finding employment until 3pm
* Not only will you have no alcohol, but you will have no cannabis
* Build tools for job hunting
* Look into gig and freelance work (build tools and resumes for these)
* Deal with the IRS problem.
* [[2018.02.17 -- Deep Reading Log: Ponerology]]
** Glad I read it.
* [[Dark Triadicisms]]
** Excellent. I need to collect more.
* [[2018.02.17 -- Computer Musings: Silly]]
** Failed.
* [[2018.02.17 -- Link Log: Unloading]]
** I'm pleased with having collected more books for the family.
* [[2018.02.17 -- Prompted Introspection Log: Life Quality]]
** My wife believes I've misunderstood the question. She may be correct. Oops!
* [[2018.02.17 -- Wiki Review Log: Shifting]]
** Buckle it down, yo.
* [[2018.02.17 -- Carpe Diem Log: Zlam]]
** Completed.
** Zlam seems like a great once a month thing.
* [[2018.02.17 -- Daily To-Do-List Log: FBZlam]]
** Will aim for a higher dose next month.
We disagree on the rules of engagement for our relationship, the nature of the world, what we are hoping to accomplish, etc. Our goals do not align. We are opposed to each others' identities, and there is no hiding it.
Moreover, I'm not here to play some shallow play-along surface game. We're all in or we are all out. I'm not half-assing it. Problematically, you've caused too much pain for this to be healed soon. I suppose I will be feeling the burns for a long time. The reasons against us are legion.
---
Just as I owe my past self nothing and my futures self everything, I owe my creators nothing and my creations everything. I create myself, and I owe my creations. Responsibility is a one-way portal.
---
I told my brother about [[The Categorical Imperative]] page I've been working on. He asked me if I would feel a huge loss for not believing it months from now. What an odd question to ask. I told him I didn't know and that I wasn't completely committed to this. It's simply the best option I have right now.
I actually want to understand his opinion. What was going through his head? He hesitated a jumbled his words and question for a second, as if he wanted to ask another question and offer another set of comments. I wish I knew what they were.
Sometimes I think he doesn't actually care about my pursuit of meaning. I find that odd. Well, I will move on without him if I must. =/ ... He is easily "philosophied out." It's a shame. If I find an answer that I am satisfied with long-term, I will make sure to come back for him.
---
I concede, I could be crazy. The loss of my faith in God and Humanity, having the veil violently ripped away, yet again losing my innocence, being redpilled into another vortex, has splintered and shattered me. I am still picking up the pieces, as you can see. It was a complex structure that broke, and given the other stresses in my life, I am lucky to put anything back together.
---
I haven't had any standardly conceived mind-altering substances in quite a while now. Today has been a day of serious clarity. I feel like my ability to focus has spiked! I'm paying attention, and I love that I'm doing that!
* Woke at 8:45
** Head hurt. My head always hurts when I wake up. It's not drugs (because there are none), it's not the amount of sleep. It's.../drumroll...the stress!
* Checked on kids.
** Pleased to see my daughter actually writing. She was pumping it out.
** My son came downstairs to work with us. I'm glad
* Talked with my wife. She was angry about a co-worker (for good reason)
* Worked hard on [[Employment Log]]
* Talked to Charlie for 1.5 hours
** He's a socialist, but he doesn't know the terms for it.
* Talked to JRE
* Called AIR
* Walked with wife
* Pork Chops, Asparagus, and Brussel Sprouts.
** Chocolate cake and a deep dish pizza too!
* Family Time!
* Daria
* Read+Write
** I had such a clear head last night. It's been the first time in a while I felt that way.
* Bed by 1.
* Build that [[Job Hunting Log]] page like you mean it.
* Read+Write
* Pork Chops, Asparagus, Bake Potatoes
* Daria and Family time!
* Call JRE, Charlie, AIR, and L
<<<
The Gods’ instructions, legible only to the Prophet
<<<
I hear that, homie. Prophets are fundamentally epistemically (but not politically) gnostic, begging not to be.
This story is simplified into bare symbols. I love it.
Nobody would invoke these words without a terrible meaning and purpose. I have no idea what is going to happen (the joys of my limited literary imagination, or even my lack of virtue to limit my imagination to only what is salient).
Hypothesis: she sacrifices her Christ-child.
I am also not convinced the Gods are good. Nothing which has the possibility of being evil can ever be truly good. Only the CI is unconditionally good.
Yeah. Fuck it.
* KYS
** http://thehill.com/homenews/administration/374427-trump-i-never-said-russia-didnt-meddle-in-election
* Preach, yo!
** http://jonathan-tepper.com/why-american-workers-arent-getting-a-raise-an-economic-detective-story/
** https://www.politico.com/story/2018/02/18/minimum-wage-not-enforced-investigation-409644
* Confirm My Bias
** http://ioa126.medsch.wisc.edu/findings/pdfs/191.pdf
** https://www.thenation.com/article/the-rise-and-fall-of-clintonism/
** http://www.ub.edu/web/ub/en/menu_eines/noticies/2018/02/027.html
*** Redpilled as fuck. Social Darwinism is inescapable.
** https://www.thedailybeast.com/the-unsexy-truth-about-millennials-theyre-poor
** https://www.vice.com/en_uk/article/mvkb8n/what-happens-when-millennials-grow-up
** https://www.washingtonpost.com/news/the-switch/wp/2018/02/19/google-used-artificial-intelligence-to-predict-heart-attacks-with-the-human-eye/
*** Sounds like someone is making money off the article too.
* Disconfirm My Bias
** https://www.economist.com/news/science-and-technology/21737018-if-it-cannot-who-will-trust-it-artificial-intelligence-thrive-it-must
*** I am glad to see people actually working on this. I am forced to admit that DARPA has generated very useful things.
** http://www.psypost.org/2018/02/large-amount-wealth-linked-increased-happiness-especially-among-earned-50767
*** It's not just income, it's wealth. I really need to see clearer.
** https://qz.com/1189328/millennials-believe-the-stereotypes-about-themselves-even-when-theyre-not-true/
*** Those numbers are higher than I expected. How?
* Think About It
** https://www.justsecurity.org/52346/age-unregulated-social-media/
*** Decentralizing these tools poses a regulation barrier. When you have centralized power, you need centralized regulation. Like the internet, however, social discourse should be decentralized and outside of regulation. The rhizome of the human conversation should not be contained, but it must be facilitated.
** https://www.bleepingcomputer.com/news/linux/ubuntu-gets-in-the-user-data-collection-business/
*** I worry that this is enough identifiable information that it crosses the line.
** https://www.economist.com/news/business/21737075-silicon-valley-may-not-hold-its-global-superiority-much-longer-how-does-chinese-tech
*** I have yet to see significant software from China emerge, although it is clear they have taken some tools and improved/used them significantly better than anyone else. I do not see innovation come out of them, although I do see excellent manufacturing.
* Interesting
** https://www.reddit.com/r/TheoryOfReddit/comments/7y8n7a/why_do_the_different_dating_app_subreddits_have/
** https://news.ycombinator.com/item?id=16406861
** https://www.asimov.io/blog/2017/12/19/the-circuitry-in-our-cells
* Tools
** https://github.com/znuh/frivpn
* For my children:
** https://ide.onelang.io/
* For my daughter:
** https://github.com/aniketpanjwani/chomper
* For my wife:
** https://www.theglobeandmail.com/opinion/i-have-forgotten-how-toread/article37921379/
*** Yet, I think hyperreading is crucial.
** http://blog.dimview.org/math/2017/07/28/cat-chirality.html
*** Maybe not interesting to you.
* Maymays
** https://github.com/letsgetrandy/DICSS
* SCWR
** https://www.youtube.com/watch?v=34LGPIXvU5M
*** I've linked it before. Can't help it. I adore this clip.
** https://www.youtube.com/watch?v=olbbhTSwDIk
** https://www.youtube.com/watch?v=aYDTjkTi-2o
** https://www.youtube.com/watch?v=Fb9U1uoYCOc
!! How do you feel when you do something wrong?
Well, guilty, of course. Allow me to at least talk a bit about I mean by //wrong//.
I don't think the moral law is well understood or followed by humanity in general. Social expectations are often very poor indications of what is morally right and wrong. There are social rights and wrongs, legal rights and wrongs, and essentially mores and norms for a variety of contexts. These are mere rules without any true normative bite outside of hypothetical imperatives. I seek only that which is fundamentally moral and nothing else. Essentially, I'm willing to bet that your opinion on the matter is likely wrong itself.
Unfortunately, I am only left with the law I have constructed in my own mind as a shadow of the moral law itself. I do my best. Sometimes I know I have violated the very principles to which I bound myself. Sometimes, I improve my shadow and realize that what I thought before (and how I acted before) was wrong. I am guilty on both accounts. I attempt to apologize to the person(s) I have wronged, restore the victim, and figure out a way to avoid the problem. Usually, if I've done something wrong, there was a reason for it. I search for the reason, wrestle with it, and attempt to fix the tension. Lately, particularly since I've started this wiki, I've also been trying to forgive myself.
!! About:
<<<
If you don't find a way to make money while you sleep, you will work until you die.
--Warren Buffet
<<<
This is a long-term topic, and frankly, I've had lots of different kinds of employment. This is separate from my dream to be a [[polymath craftsman|Polymath Craftsman Log]] or [[Pipefitting]] in particular. I take those seriously, but I also shouldn't pigeon-hole myself.
---
!! Principles:
* Figure out how to peel apart and merge the employment content of this wiki. This should be the primary center for employment.
---
!! Focus:
* [[Job Hunting Log]]
* [[Cover Letters]]
* [[Pipefitting Employers]]
* Tools
** https://github.com/AnalogJ/gitmask
---
!! Vault:
* Retired:
** [[2017.12.14 -- Retired: Employment]]
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
God damn, I need a job. Let's find one!
---
!! Principles:
* Build tools for searching.
* Find ladders worth climbing and footholds.
* Be persistent.
---
!! Focus:
* Tools
** [[Common Job Application Information]]
* [[2018.02.05 -- Job Hunting Log]]
* [[2018.02.06 -- Job Hunting Log: False Starts]]
* [[2018.02.07 -- Job Hunting Log: Brief]]
* [[2018.02.09 -- Job Hunting Log: Sad]]
* [[2018.02.13 -- Job Hunting Log: Union]]
* [[2018.02.14 -- Job Hunting Log: Union]]
* [[2018.02.15 -- Job Hunting Log: CL]]
* [[2018.02.16 -- Job Hunting Log: Test]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* [[2017 -- Family Log]]
** I'm working my way through it. It has been a hell of a year for us. God damn!
* [[Employment Log]]
** This is not merely a project. This is something that requires its own log. I see that I've had this all over the place on the wiki. From {[[Dreams]]}, [[Pipefitting]], [[Employment]], to [[Job Hunting Log]]. I need to get this under control. Like that XKCD claim, I'm here to build just yet another standard...Let's hope it works this time!
* [[2018.02.18 -- Computer Musings: Compression]]
** Btw, it seems to work! It's loading like lightning.
* [[2018.02.18 -- Prompted Introspection Log: When I'm Happiest]]
** Meh. I wish I knew how to answer the question better. It's okay that I don't have a better answer. It's almost nebulous.
* [[2018.02.18 -- Wiki Review Log: Zlow]]
** I'm ready to move onto the next book!
* [[2018.02.18 -- Weekly Post-Mortem: Ugh]]
** It's okay. You failed. You will stand back up and try again.
* [[2018.02.18 -- Carpe Diem Log: Long Fammeeting]]
** It really was a long day. But, I'm glad we did it. We need to continue doing the hard work of being a family.
* [[2018.02.18 -- Family Log]]
** Simple ritual. It always marks the end of the evening.
* [[2018.02.18 -- Weekly To-Do-List Log: Keep Trucking]]
** I wish you luck sir. Godspeed!
* [[2018.02.18 -- Daily To-Do-List Log: Reckoning]]
** Simple day planned.
* [[2018.02.18 -- /b/]]
** Lol. It's funny, but it proved the point.
There is the "might makes right" of the pure State of Nature. I call this the Hobbesian state of nature. Libertarians disagree with this only insofar as it doesn't benefit them, thus they agree to a minimal state (Locke/Nozick). The Libertarian State is just a thin layer on top of the State of Nature, and in actuality, it is only a slightly more complex form of the pure state of nature. It's still "might makes right," but with just enough appearance of civilization so as to masquerade as a morally justified civilization. It's not pure anarchy.
You can't just directly rape whomever you want in the Libertarian State because you can physically overpower them. You can't shackle them in chains without their "consent." Of course, consent, in this case, is the thinnest notion. You can engineer systems and positions in which humans don't have any otherpractical choice but to "consent" to you fucking them. Dark-triads can effectively live in a virtualized State of Nature within the rules of the Libertarian State.
This is capitalism. It is only a thin abstraction over the pure state of nature. Those who understand the gears, buttons, and configuration are still able to produce essentially the same enslavements and human indignities as they would without the abstraction. It's still just "might makes right."
---
You are merely pharisaically polite. How useful your appearance of hospitality is to you. Humanity itself is the desert I wander.
* Woke at 8, but dozed/dreamed on and off until 8:50.
* Fireman Time!
* Checked on kids.
* Cleaning and wikis
* Basic wiki work
* Chatted with wife
* [[Employment]]!
* Read+Write
* Called C, AIR
* Talked briefly with JRE
** He has a new child, a 3 year old boy, to foster. It sounds tragic. I don't know what I can do for him, but I wish there was some way to help. I know this must be very difficult.
* Baked+Fried Chicken, potatoes, and cabbage.
* Family time!
* Daria
* Read+Write
* Bed at 1
I finally have it running for my wife! I installed a shadowsocks gui client for her and pointed it at ATL. I had to uninstall Resilio Sync (because it just doesn't play nice in Windows 10) and reinstall. It worked after that. Everything is setup to autorun. I changed the Synkron to still backup to Dropbox for her on both machines, but Dropbox is just a backup slave now. I ran tests on both ends. It works great. I also setup wiki syncs across the board for her. It will be up to her if she wants more than that (depends on her privacy preferences).
* [[Employment Log]] until 3pm
* Read+Write
* Veggies burgers & Wings
* Call AIR, L, and C
* Keep my children on task
Finding jobs is my job, and it always will be. My occupation isn't simply a single thing. I can see that I will need to constantly be on the lookout. My tools must always be sharp, regularly used, and working on the next thing. This will not be an accident. Success will require constant force.
I'm cleaning up the [[Employment Log]] page. I'm structuring it. I want it to be a pristine laboratory. Let's fill it with the objects we need and make it a home worth living in.
I'm not going to list all the major changes I'm making because it is happening to rapidly right now.
I am sad to see how much networking is truly the key to this. I am not surprised. I do not have that option, I believe.
!! How do you feel on the first day of school?
Nervous, elated, and ready to dive in.
My donors failed to raise me to care about myself and instead to seek the approval of others, particularly through my intelligence (especially insofar as it boosted their social standing or made it appear as though they were decent human beings). I've always been a shark in academic work. I can't say I've always enjoyed the social aspects of it, but there were good times to be had.
New teachers, new subjects, usually new classmates, and feeling like I've leveled up all stand out to me. I moved around a lot as a rootless child, so I often was entering a new school entirely. This was difficult for an autist.
School was a place to show off, which wasn't difficult given the shitty KY school systems and the students around me. I learned only incidentally. I never really learned to try hard, to value doing my best, to pursue a better version of myself each day. I think it was a giant fucking waste of talent on top of completely assbackwards conditioning.
How I felt on the first day of school, clearly, was different than how I feel about them now.
Pretend we had to work with other people in our business. How do we do it fairly and wisely?
Design a worker cooperative you can live with. Design a legally definable political/corporate structure which doesn't violate our moral principles. Let's make the cliché mistake of trying to design a system ourselves. Obviously, great minds have tried and failed miserably. We can't expect to get it right. Think about it though. It's a legal theoretical construct, an advanced political and economic instrument. It's an old concept, but let's try to rebuild it from the ground up.
* Crystal clear by-laws with as much innate immunity to capitalist injections and corruptions as possible.
** Write a good constitution.
** Our by-laws must "compile" to the American legal programming language, but we should write them in a higher level language.
* Means of production are owned by the citizens (the workers)
* Decentralized, minimal-trust, risk-averse power structures and ownership among users (the citizens, the workers)
** We hope economic efficiency and competitive advantages can arise from that protected chaos.
* Easy to use yet advanced democracy
** Forced voting
*** Some issues require votes that can't be proxied by representative. All others could be done by proxy (or proxy-chain).
** Wisdom of the crowds gets you simply average performance, but perhaps average is the best we can hope for.
*** Until we start hitting that singularity, AI driven political infrastructure (a double-edged sword if I ever saw one).
** Decentralized computing and information infrastructure, Blockchain legislative+judicial+executive docket, Game-theoretically correct voting procedures, and Voter-proxy representatives (and proxies for proxies, etc. which enables us to "federalize" to the extent voters themselves choose).
*** Security hardening (cryptographic proof being my favorite kind) is perhaps necessary. To what extent is unclear.
** Forced transparency all the way down
*** Whether or not to anonymize voting is the only serious exception possibility.
** Needs enforcement, which means it needs careful legal requirements.
* Doesn't legally own intellectual property unless it is completely copyfree
** We have to protect ourselves from Western legal systems while operating morally inside them.
* Duplicable and easily modified
** Make it viral. Make it easy to start hundreds of them. Starter-kits should be really simple and widely available.
** Open-source it. In way, or at least to some extent, we wish to subject it to science and public opinion.
** This is a blueprint that can easily be followed, duplicated, and modified.
How do we fire people?
* Vote them off the island.
** Someone has to be the boss. Maybe it should "collectively" be all of us. Rawls would adore this (if he understood it). We could always pay for a CEO, and if we were tired of him, we could dump him. It goes all the way to the bottom.
** Remember that voter proxies allow this to scale very nicely.
*** Users can have as much fine-grained control as they want.
* We must compensate them for whatever stake in the cooperation they don't already possess (since they own the means of production).
** Clearly, this is non-trivial.
** Their reinvestment funds don't count as theirs. How about that? Fuck this problem in the bud. If they leave or kicked, they just lose their reinvestment fund which is distributed evenly to everyone else.
*** This is a huge disincentive to have a large fund, clearly. This is a huge incentive to spend your money. Perhaps this isn't acceptable.
*** Maybe we split it. They take half their reinvestment fund, and we keep the rest and distribute it.
How we do hire and maintain citizens?
* Must continuously pass psychopathy tests
* Must continuously pass citizenship tests
* Must continually pass collective review
* The co-op must agree to allow people to join. It must be voted on.
What do we pay people?
* Pay should automatically scale with inflation. Duh. No "Slip" here.
* We must pay competitive wages upfront. We have to participate in the labor market in a direct way. People can be payed what they worth in this sense. I agree that an expert should be paid more than a novice. I'm fine with letting the market dictate this price to some extent, as long as there is a living wage + mobility costs floor (a moral minimum wage) and perhaps a few other caveats. If that means we pay janitors incredibly well, then that's what we do. Janitors will do their absolute best if they are being paid so far above the market.
** It's clear that we need a wage ceiling. Just because CEO's average X million dollars a year doesn't mean we should pay competitive wages for CEO's.
* We must pay people with our profits equally. The Janitor has as much human worth as the CEO. Profits must be shared.
** We have to strike a balance between competitive wage and fair profit sharing, of course. It is just not obvious how best to do this.
What do we do with the profits?
* Reinvest
** Force people to improve their means of production.
** They can save it in an account though, an account which can't be touched except for Reinvestment.
* Split the rest
Owns the Means of Production
* People who don't own the means must either buy it or be given it.
* The union could loan money to its member, but it would need to guaranteed not be usury.
** Interest rates should match the most accurate inflation rate.
** I suppose that the costs of their loan can be explicitly taken from their profit-sharing as a form of debt-based reinvest. We're investing in our members.
Education
* We pay people to become educated. We have to fucking mean it too.
* We should pay people to take free online courses.
* This is a part of Reinvestment; these costs must be defrayed by the union at large.
Socialization
* We pay people to meet together that aren't standard work. They aren't teambuilding exercises. They are trust-building exercises in a more practical and direct way.
How do we deal with the fact that some people add more value to our products than others?
* Well, we pay competitive wages. There will be profits beyond that, but our reinvestment may take it all.
* Pay could scale with how many dollars your department actually brings in.
** This makes it difficult with so many intangibles. Stopping redundancy is key to efficiency.
Do we treat different departments/sectors of the organization as autonomous?
* Is it like the Microsoft model, where each department is really its own business competing within the same umbrella company?
* How should we nest or have orders of co-ops inside of co-ops?
* Clearly, it would be good for autonomy's sake to be able to allow cells to divide, for one co-op to become two, to enable growth in that way, to scale appropriately. In a way, this is what voter proxying does for us. Once you are in the organization, you might have an easier time moving around too.
The immutable criterion of authority. Define it.
Outsourcing
* How do we prevent the outsourcing of our labor? Abusing others by it. Keeping all the good jobs to ourselves and unloading the unprofitable ones to others. Milking them for their capital below what we would pay our own. I don't think this one is easily escaped. It's a classic problem.
*Living Wages are minimum
** Dynamically generated by most accurate economic metrics
Should you be able to secede? How? Under what conditions?
* [[Freelance Ideas]]
** I will keep compiling these. I should eventually build my way towards it. This is gig economy, but I want to work my way towards it.
* [[2018.02.19 -- Link Log: Gah!]]
** Cleared it out, and it just came right back. I must have a mental illness because I can't help but fill up my browser windows with tabs upon tabs.
* [[2018.02.19 -- Deep Reading Log: Fisher of Bones]]
** It was shorter than I expected.
* [[The Fisher of Bones]]
** My interpretation is darker than my wife's. I thought the God's intentionally did this to them.
* [[Interviewing]]
** I need to research this topic. I need to create answers that I'm ready to spit back.
* [[Resumes]]
** I want to have something modular, easily restructured, open sourced, and still very clean looking.
* [[Employment Identity Tools]]
** Social networks, sadly. I need to create a presence, possibly.
* [[Employment Log]]
** Looks sick, homie.
* [[2018.02.19 -- Wiki Audit Log: Family Log Yearly]]
** I'm glad I did.
* [[2018.02.19 -- /b/]]
** Good work, as usual, /b/.
* [[2017 -- Family Log]]
** This was a tough one to see. The yearly audits are like that.
* [[2018.02.19 -- Prompted Introspection Log: Doing Something Wrong]]
** Edited.
* [[2018.02.19 -- Wiki Review Log: More Than I Thought]]
** Keep wishing me luck!
* [[2018.02.19 -- Carpe Diem Log: Clarity]]
** Completed
** It was a really good day.
* [[2018.02.19 -- Daily To-Do-List Log: Grind]]
** Good job, sir.
Okay, it's obvious you don't //like// me. That we can agree on. I also think you don't actually //love// me either. You will disagree, and here is what you must realize: you love a fictional person who isn't me, but somehow looks like me. You only love who you want me to be, but you don't actually love me. Your "love" for me is in virtue of liking some hypothetical person. That is not love, not unless you are correct about "what is best" for me. Unfortunately, you fall flat on your face there. Your ignorant, narrow, twisted interpretation of [[The Good]] means you don't actually love me.
* Woke at 9:15
** Head hurt. My dreams/thoughts at night were strong.
* Fireman Time!
* Checked on kids
* Grocery Shopping
* Read+Write
* Made good progress in my [[Employment]] work.
* Pizza
* Read+Write
* Inform the Men!
* Drank and watched //Deadpool// for our pre-anniversary. =)
** Happy 13th, my love!
* Slept at midnight?
I think deluged's problem may be that it has too many open files.
`lsof | awk '{ print $2 " " $1; }' | sort -rn | uniq -c | sort -rn | head -20`
In both `/etc/systemd/system.conf` and `/etc/systemd/user.conf`, below the `[Manager]` line in each add the line:
* `DefaultLimitNOFILE=999999`
Restart!
`ulimit -a` should show `999999` for `-n` file descriptors.
Brought back fail2ban, turned off the cronjob restarting.
* Grocery Shopping
* Build [[Employment]]
* Work on [[Redpilled Socialism]]
* Read+Write
* Grow and organize [[Job Search]]
* Work on [[Interviewing]]
** I'm prepping for the interview I expect to have in a few weeks.
!! What do you think about people who take advantage of others?
I think poorly of them.
I am not shocked anymore, but I am still somehow surprised. I just haven't effectively understood the depths of human evil. It is clear that I trust people too much, that I give them the benefit of the doubt so richly undeserved with a mindless consistency that demonstrates I'm an idiot in this respect.
Humans really are garbage, by and large. There is beauty and good, but I think we're mostly failures. When I see humans taking advantages of others, I see dark-triadic vampires. I see the lack of empathy for others. I see naked zero-sum game-theoretic egoism. I see 'might makes right,' and just another expression of evolution. I think this is reality.
* [[Premium SMS]]
** Meh. Not for me.
* [[Redpilled Socialism]]
** I want to revamp it and continue to tweak it.
* [[Structure of Moral Business]]
** This will take some serious work.
* [[Automated Job Application Index Tool]]
** Foolish, perhaps
* [[Employment: Hacks]]
** Seem like [[LifeHacks & ProTips]]
* [[Job Search]]
** I have many places to go.
* [[2018.02.20 -- Computer Musings: Sync]]
** Nice. Good job!
* [[Employment Gameplan]]
** I have so much to do, ugh.
* [[2018.02.20 -- Employment Log: Jumping In]]
** I did get a lot done. I'm pleased with that.
* [[2018.02.20 -- Prompted Introspection Log: First Day of School]]
** Let it out.
* [[2018.02.20 -- Wiki Review Log: Good Restart]]
** I'm not sure how much I really loved [[The Fisher of Bones]]. It did not provoke me.
* [[2018.02.20 -- Carpe Diem Log: Employment]]
** Completed
* [[2018.02.20 -- Daily To-Do-List Log: Dive, Dive, Dive!!]]
** I did a good job.
* [[2018.02.20 -- /b/]]
** Clearly carried over.
No one who challenges the status quo walks away whole.
* Woke at 6
** Tried sleeping more, but I couldn't.
* Read+Write
* Around 9ish decided it was time for my son to begin his work. Went up stairs. Wife was in the bed, awake.
** New plan: Snuggles
* Inform the Men!
* Shower of the Gods!
* Kids and I prepped and cooked burgers for lunch. Excellent.
* Family time was excellent. We talked quite a bit.
* Read+Write
* Worked on [[Interviewing]]
* Called JRE, AIR, L, and C
* Bratdogs and //Regular Show//
* Couch by 11:30
The seedbox problem is tentatively solved. I'm annoyed by how small the fix was, and I clearly chased after it the wrong way. But, at least it is fixed! Yay!
I've setup freeleech RSS now. IPT is slowly tightening itself into TL. Might as well build a huge ratio.
---
Posted on the github for vpncloud.rs about arm compilation support. I really want this tool to work on all of my devices.
* Burgers for Lunch
* Try and finish [[Interviewing]]
* Start //The Shining//
* Talk to JRE; Call AIR
* Read+Write
* Stunning!
** http://nautil.us/issue/38/noise/this-is-your-brain-on-silence-rp
*** Nautilus regularly delivers. I wish I could afford to pay them.
** https://www.currentaffairs.org/2018/02/some-puzzles-for-libertarians-2
*** I adore it. It's Preach, yo! But, this is so vivid that it belongs here.
* KYS
** https://www.rgj.com/story/money/business/2018/02/17/enough-millennials-its-gen-z-rescue-annis/348281002/
* Preach, yo!
** http://journals.sagepub.com/doi/10.1177/0033294118757681
*** To be "healthy" and "well-adjusted" just means you don't actually give a shit about the world.
** https://daily.jstor.org/why-equality-matters-more-than-income/
** http://www.cracked.com/blog/6-reasons-trumps-rise-that-no-one-talks-about/
* Confirm My Bias
** https://www.bloomberg.com/news/articles/2018-02-21/the-two-words-that-will-help-get-an-airline-upgrade-over-the-phone
*** And, they don't actually care. Why is this here?
** https://www.nytimes.com/2018/02/20/magazine/the-case-against-google.html
** https://blog.machinebox.io/face-verify-js-monitoring-who-is-looking-at-a-website-for-additional-security-1d6025a8fedd
** https://www.npr.org/sections/ed/2017/11/28/564054556/what-really-happened-at-the-school-where-every-senior-got-into-college
** https://www.inquisitr.com/4795058/trump-supporters-and-extreme-right-share-more-fake-news-than-all-other-audiences-combined-oxford-study-shows/
** https://longreads.com/2018/02/20/the-great-online-school-scam/
** https://www.chronicle.com/article/Why-I-Collapsed-on-the-Job/242537
** https://om.co/2018/02/20/the-1-reason-facebook-wont-ever-change/
* Think About It
** https://www.nytimes.com/2018/02/20/well/eat/counting-calories-weight-loss-diet-dieting-low-carb-low-fat.html
*** Seems like counting calories still matters.
** http://www.nytimes.com/2012/07/15/fashion/the-challenge-of-making-friends-as-an-adult.html
*** An exceptional article, and I'm glad they reprinted it. I have been thinking about it quite a bit.
** http://today.oregonstate.edu/news/how-people-cope-difficult-life-events-fuels-development-wisdom-study-finds
*** Seems too optimistic. There are huge gaps here that I can't intuitively fill in. The main thrust seems true though.
** https://deardesignstudent.com/ethics-cant-be-a-side-hustle-b9e78c090aee
*** Parts of the what the author says are in the "Preach, yo!" category. Unfortunately, I think they've failed to uncover the systematicity of ethics. I hate to say it, but the vast majority of jobs this person thinks can be done morally are fundamentally immoral, and the same for the companies they work for.
** https://www.psychologytoday.com/blog/fulfillment-any-age/201802/how-much-is-too-much-when-it-comes-self-disclosure
*** I wonder what they'd think of this wiki.
* Interesting
** https://jacobitemag.com/2018/02/20/this-aint-open-for-discussion/
** https://news.ycombinator.com/item?id=16428993
** https://www.psychologicalscience.org/news/releases/children-learn-to-take-turns-for-mutual-gain.html
*** Game Theory
** https://arstechnica.com/tech-policy/2017/10/patent-cases-in-east-texas-plunge-more-than-60-percent/
*** I'm really glad I didn't go into IP Law.
* Tools
** https://www.passwordstore.org/
* For my children:
** https://medium.com/@vardanator/i-dont-understand-graph-theory-1c96572a1401
* For my daughter:
** http://pixelatorapp.com/
** http://johanneskopf.de/publications/pixelart/index.html
* For my son:
** https://jacobian.org/writing/python-environment-2018/
* For my wife:
** http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0190781
** http://brainblogger.com/2014/06/23/gate-control-theory-and-pain-management/
!! What do you think about having set rules for people to follow?
Who sets the rules? What rules are being set? To what extent are the rules being followed, enforced, and adjudicated?
I think of physics as giving us a set of rules that we follow. We have to. I think social norms are rules. Governmental laws are rules. Games have rules. Any kind of mechanic can be a rule. Language uses rules (although, Wittgenstein has a problem with rule-following, of course). I think [[The Categorical Imperative]] is a rule; a conjunction of many rules.
My opinion about rules depends on the context. Without that, I cannot give you an answer.
* [[2018.02.21 -- Computer Musings: Open Files]]
** I am so pleased.
* [[2018.02.21 -- Employment Log: Curation]]
** I am pleased with my actual work. I need to continue prepping for the interview.
* [[2018.02.21 -- Prompted Introspection Log: Human Vampires]]
** Shocker!
* [[2018.02.21 -- Wiki Review Log: Dove]]
** It feels kind of like a shotgun sometimes.
* [[2018.02.21 -- Carpe Diem Log: Deadpool]]
** Completed
* [[2018.02.21 -- Daily To-Do-List Log: Touch the Bottom]]
** That I did. Good job, homie.
* [[2018.02.21 -- /b/]]
** Preach, yo.
* Woke at 9
** Really good sleep!
* Fireman Time!
* Good lecture with kids
* Read+Write
* [[Employment]]
* Talked to JRE
** He's been experiencing a whirlwind.
* Reached out to AIR and L
* Chilaquiles
* Worked on m10
* China, Il
* Bed by 2
I'm trying to make a space for my wife to work on Koha or Evergreen on her machine. The linux subsystem appears to be the wrong tool. Thus, we are moving to full virtualization. I grabbed lubuntu for her (manjaro also, but I see it would be better to go the ubuntu route in this case) and installed virtualbox. No 64-bit support? I was 99% sure her processor supported it. I read about it, downloaded hwinfo, and saw that virtualization was simply disabled. I'll need to modify that for her, since she won't know what she is looking at (she could, but I don't want her to worry about it).
We'll get there. =)
---
The seedbox is working beautifully. I'm very pleased by it. Also, I'm not hitting the performance problems I've heard about so for, and I have hundreds of torrents running right now. I'm trying to understand why.
---
God damnit. In a moment of weakness, I just RMed my /mnt...instead of going 1 by 1...and my storage HDD just got wiped. Recreating backups now. Will work tonight to get everything set the way I want. My stupidity knows no bounds. Fuck.
---
Fixed.
Also, [[vpncloud.rs]] service was not autostarting correctly...so, I found out what I needed to modify in all the service files.
Bye, bye sparkleshare.
Also, `pacman -Syyuu` forced through the update fine.
* Finish [[Interviewing]]
* Read+Write
* Shredded Chicken Chilaquiles
* Call JRE, AIR, C, L
Jesus. The characters are dark, and outside of the supernatural elements, the realism is strong to the point of being painful. King does not shy away from showing the fundamental evil embedded in us all. It's graphic. I don't like horror. =(
I think part of what is painful about this book for me is that I empathize with Jack, and he reminds me of how much of a failure I am.
The book is agonizingly slow.
!! How are your father and grandfather alike?
MWF JR. and MW Senior have plenty in common:
* Grew up poor
* Overweight
* Violent youths, and violent towards their children
* Shitty parents who have poor relationships with all of their broken children
* Evangelical Conservatives (with varying degrees of fundamentalism through their lives)
* Libertarian/Neo-Liberal to varying degrees. Capitalists through and through.
* Pastors + Missionaries
* Strong dark-triad characteristics, but paradoxical empathy when they see themselves in their targets
* Salesmen with serious nomadic tendencies
* Have worked with their hands, but prefer to take money from people through social manipulation
* Strong visual reasoning skills
* Anti-intellectual, philosophically dishonest, but demonstrate everyday practical wisdom and basic common sense; their wisdom is splintered.
* [[2018.02.22 -- Prompted Introspection Log: Set Rules]]
** Good non-answer.
* [[2018.02.22 -- Wiki Review Log: Looks Worse Than It Is]]
** Prep! I need to push even harder than I am.
* [[2018.02.22 -- Carpe Diem Log: Snuggles]]
** I've been using the couch more.
* [[2018.02.22 -- Daily To-Do-List Log: Swim Up]]
** Only briefly started it.
* [[2018.02.22 -- Computer Musings: Tentatively Solved]]
** Didn't start it, but I will today.
* [[2018.02.22 -- /b/]]
** True.
* [[2018.02.22 -- Link Log: 1 Letter Tabs]]
** Glad to have cleared it out.
* Woke at 9:45
** Head hurts
* Got kids to do their work.
* Helped wife with computer
* Read+Write+[[The Shining]]
* Worked on machines
* Played basketball with my son.
* Inform the Men!
* Walked with my wife.
* Fish Stir Fry
* I love talking with my family.
* Daria
* Cookies and Vodka
* China, Il
* Bed by 2
Fsearch doesn't have the ability to update from commandline. E-mailed about this.
<<<
Hey Christian,
Fsearch is a wonderful tool. Currently, it uses 500MB of RAM for me. That's kind of expensive for me, so I only turn it on when I need it. So, what I currently do is set auto-update when applications starts and run a cronjob:
0 2 * * * fsearch &; sleep 4h; kill $!
This keeps the database up to date for me. Then when I want to use Fsearch, I start it, open preferences, goto the database tab, uncheck update at start, click okay, close the application, and restart it. After I'm done using it, I recheck the update at start.
Basically, I can't search while it is updating the database. With no sense of entitlement, I would like to request one of two features:
1) Enable the user to search while it is updating
2) Enable a CLI update command, something like: fsearch --update.
The first sounds complicated, but the second might not be too bad. This would enable me to update without having to constantly change settings to use Fsearch.
Anyways, thank you for hearing me out.
Sincerely,
h0p3
<<<
---
Putting out fires on my wife's computer. I know she hates doing it.
---
Saved my reddit history. Did the edit-delete trick with Shreddit. I have my doubts it works except in the most public sense. That's better than nothing though.
---
Setup syncs post my rm-fucktardedness =).
---
Umm...My VMWare problem that I worked on for quite a while just...disappeared. It was solved from my last update. I have absolutely no idea why. Thank the maker!
Converting vbox VMs to ova's then transfering to VMware. Also, setup `/VMs` on root SSD. Fuck it. I have the space, and I should.
---
I've setup qbittorrent and shadowsocks-qt5 on HTPC. Setup webui for the LAN and a watch folder that is Resilio synced. Very reachable. The idea is to let the seedbox do all of the heavy lifting for generating ratio and automated work. But, we won't burden it with stuff we want to download directly. Good news is that we're proxied behind the seedbox anyways. Bad news is that it doesn't appear we can seed. Will check before I let the family use it.
---
Setup encrypted backups of our files on wife's work computer.
Setup Lubuntu on wife's work computer in Virtualbox. Autostart headless. Connected to vpncloud.rs network, so we can SSH in behind the NAT. Very nice!
* Children:
** Laundry
** Morning Routine
** Room
** Mow Carpet
** Bathrooms
** Fun tasks
* Read+Write
* [[The Shining]]
* Call AIR, L
* Fish Stir Fry
The Freudian analysis of Danny by the doctor is unrealistic and felt forced to me. I'm unhappy with it. It's not a good mechanic.
Red drum red rum. Always struck me as a kid. I didn't realize it was in the book. My wife pointed out the obvious to me: It's "Murder" backwards.
<<<
This inhuman place makes human monsters.
<<<
=) Redpilled as fuck.
Said multiple times: "You weren't hired to philosophize, Torrance." I take it, that is not an accident.
* Stunning!
** https://www.brown.edu/Departments/Economics/Faculty/Glenn_Loury/louryhomepage/papers/Loury_Political_Correctness.pdf
*** That is a hell of a paper. I do not have the answer, sadly. There's a way in which I prefer anonymity and decentralized networks that are then culled by the user. People must be able to speak their minds, and people must be able to filter it. How do you ensure people to see The Other at the right times, in the right way, for the right reasons?
* KYS
** https://www.salon.com/2018/02/21/the-aclu-just-proved-that-our-courts-are-being-manipulated-by-private-debt-collectors/
** https://en.m.wikipedia.org/wiki/Involuntary_servitude
*** Love the financial needs exception for coercion. Disgusting.
** http://www.businessinsider.com/vinod-khosla-brings-martins-beach-case-to-supreme-court-2018-2#thats-the-most-egregious-offense-here-howe-continued-4
* Preach, yo!
** https://www.engadget.com/2018/02/22/china-xinjiang-surveillance-tech-spread/
** https://news.ycombinator.com/item?id=16436886
* Confirm My Bias
** https://www.npr.org/sections/ed/2018/02/15/581895659/whos-missing-from-america-s-colleges-rural-high-school-graduates
** https://mobile.nytimes.com/2018/02/21/opinion/boys-violence-shootings-guns.html
** https://nymag.com/daily/intelligencer/2018/02/americas-opioid-epidemic.html
** https://www.reuters.com/article/us-china-apple-icloud-insight/apple-moves-to-store-icloud-keys-in-china-raising-human-rights-fears-idUSKCN1G8060
* Disconfirm My Bias
** http://oikeusministerio.fi/documents/1410853/4750802/Online_voting_in_Finland_Conclusions+and+recommendations.pdf/35d9f998-5ec3-4b50-8eae-a2acbc64cd66
*** I'm surprised they would say this, but I see it.
** http://www.businessinsider.com/people-born-between-gen-x-millennials-xennials-2017-11
*** I stand corrected. That makes more sense.
** http://www.paulgraham.com/identity.html
*** That is such an odd claim. There is a kernel of truth to it. I worry, however, that when it plays out, you simply must lay your tent pegs down.
* Think About It
** https://static1.squarespace.com/static/59e80366a9db098f5ce8f8ad/t/5a63586971c10be0a0556a01/1516460139811/z2g-4664_FPP.pdf
*** I am not surprised by the results. I think this is a complicated rabbithole too. The conceptual analysis isn't strong in this article, but it wasn't really meant to be philosophical. I worry, of course, this will be used to dismiss points of view that are still fundamentally engaged in [[The Categorical Imperative]] and instead push popular progressive points of view without careful analysis.
** https://news.ycombinator.com/item?id=16454585
*** It's a bloodbath in there. I can see they would not appreciate my point of view.
** http://www.truthcoin.info/blog/pow-cheapest/?q=1
* Interesting
** https://news.ycombinator.com/item?id=16441515
** https://blog.ycombinator.com/ycs-series-a-diligence-checklist/
** https://arxiv.org/pdf/1802.07740.pdf
** https://news.ycombinator.com/item?id=16437973
** https://hms.harvard.edu/news/nature-meet-nurture
* Tools
** https://godarch.com/test-drive/
** https://nixos.org/
* For my self:
** http://adaptivetherapy.com/False-self-narcissitic-defenses.html
* For my children:
** https://www.nature.com/articles/d41586-018-01835-3
!! What would you do if you promised to feed your pet and you didn't?
For how long did I not feed them? If it were long enough, and nobody fed them, the cats would likely begin tearing into our food. I don't think they would starve. But, I'm extremely confident someone else would feed them. Our cats are highly communicative with us, and it would be known almost immediately. So, I wouldn't need to immediately feed them after breaking my promise.
Why did I break my promise? Was I saving the world or something else that provided overriding features? Let us assume not, since that defeats the purpose of this question.
"Promised to whom?" is the real question. Breaking my promise is a serious offense in my eyes. Promises are always, at the very least, to myself. Breaking promises is not how I wish to constitute myself, and it is an integrity-defeater. My persistent identity requires that I follow through. I will admit, this is not exactly the right reason though, as I am morally permitted to fail to empathize or identity with my past identity. My present and future is what matters fundamentally in that respect.
Furthermore, failing to respect the dignity of others is also equally immoral. I wouldn't need to just apologize to myself and try to work on who I am, but I would need to apologize to and restore my victims to whom I lied as well as those who suffered undue utilitarian losses.
* [[m10: crontab -e]]
** Aye. Make it easy to rebuild.
* [[Professional Networking: Job Search]]
** I may get there some day. Still not convinced it the right style for me.
* [[2018.02.23 -- Deep Reading Log: The Shining]]
** I'm moving slowly enough through it.
* [[The Shining]]
** Interesting book.
* [[2018.02.23 -- Computer Musings: VM-Mill]]
** I've noticed that the graphics on my achine are jerky after the Nvidia update.
* [[2018.02.23 -- Prompted Introspection Log: Male Donors]]
** Yup.
* [[2018.02.23 -- Wiki Review Log: Anniversary]]
** Although, oddly enough, the tracker doesn't update often enough.
* [[2018.02.23 -- Carpe Diem Log: China Kind of Day]]
** Not the best, but effective. Glad to have talked with my brother.
* [[2018.02.23 -- Daily To-Do-List Log: Surface]]
** Too brief?
* Woke at 8:45
* Read+Write
* Fireman Time!
* [[The Shining]]
* Read+Write
* Family Meeting!
** Was a very difficult one. We're still trying to get the kids to just do their work.
** We did have some positive discussions though.
* Talked to C; he called me back.
* Ribs
* I fell asleep at 8pm while watching //Osmosis Jones// with the kids.
I do want to participate in Reddit conversations at times, but I also want it to be ephemeral. I'm not interested in being farmed, but I do want to help others think about the world. I'm compromising.
I've setup a nightly cronjob which will shred posts 48 hours old (or older).
I noticed after a post that I could check top, controversial, etc. for my post history and reach past the 1000 post mark to re-write them. Fascinating. Well, I'm saving those and clearing them out as well.
---
I looked at how this site appears in resolutions higher than 1080p. 4k is pretty awful.
---
I have to say, several times I wished I was using Arch instead of manjaro. Several package manager related tools exist only for Arch, but not Manjaro. I'm just not convinced I really have a lot to gain from it though.
I want to practice NixOS.
* Ribs
* Family Meeting!
* Call JRE, AIR, L, C
* Read+Write
* Work on las computadoras
My wife asked me about whether or not I had seen the bathroom scene. I said I did, but I thought she was talking about the wasps. Then she talked about the mirror and red rum, looking at me like I was an idiot for not seeing that it talked about murder. Apparently, that scene happens later in the book. And, King flatly tells you it says Murder! I would have gotten it, but only because he slaps you in the face with it.
I can't tell how much King aims for symbolism. The boiler is no joke, but does it mean something more?
King is clearly an alcoholic. He writes about it so strongly.
The telepathy hack to understand a character's stream of consciousness is not abused to the point of me hating it.
One striking thing about the way in which the will of the persons of these stories are supernaturally controlled is that, well...you can kind of see how this would happen (at least some of the ugly parts) without having had a supernatural cause in the first place.
!! How has your health been this week?
* 1uxb0x
** Ringworm is going away.
* j3d1h
** Normal. More acne this week.
* k0sh3k
** Shoulder was killing her, but she figured out it was because of how she lays back/leans on the couch.
* h0p3
** My sleep wasn't great. My head hurt some. I felt very stressed this week.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Cookies were awesome.
** Doesn't understand how he only got half his time on grammar.
* j3d1h
** Week felt slow overall and unproductive
** Loved freewriting
* k0sh3k
** Librarianship lunch went well
** Found a ranch that doesn't have dairy in it!
** Two of our three printers were broken all week
* h0p3
** My children.
** I solved a ton of technical problems, and I did a damned good job on my Employment project.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for talking more with me and walking with me.
** I appreciate that you intended to finish your school work before 4:30 every day. I'm glad you see it is no accident to accomplish the task. I hope you intentionally planned your day out and stick to your plan.
** Last week, I had argued that we should give up on programming for a while since it seemed like you weren't really making progress. You stood up for your desire to continue programming. You argued with me that it mattered to you, and I'm glad you did. You changed my mind, and I'm glad to see it was important to you.
** Even when things get rough, you are less likely to melt down. It's good to see you get a handle on your emotions.
** You've done a much better job doing your chores.
* j3d1h
** Thank you for making cookies with me.
** Good job setting up Discord and beginning the process of joining social networks. We've been trying to do it for a while now, and I'm glad to see you jump into it. Not all of it will sunshine and rainbows, but you will find diamonds and redpills that matter to you.
** Your roleplaying is imaginative
** Your freewriting was excellent; thank you for taking your poop onto the wiki.
** Thank you for being generous to me even I wasn't with you (sharing your phone/timer when I didn't share my drone).
* k0sh3k
** I've been worried you took on too much extracurricular work by taking multiple classes and teaching multiple classes on top of family life and work. Other parts of your life have suffered for it, but not much. I've got to say, you've been driven and so organized. I really appreciate that. If you didn't put in that effort of thinking ahead, planning, preparing, and organizing, I think you would feel crashing around you and so would we. Good job.
** Thank you for making cookies
** Thanks for grabbing me tea.
** Thank you for the biscotti
* h0p3
** Thank you for helping me save memory by recommending The Great Suspender
** Good job writing a good bit while still doing your job search
** Thank you for helping me with my computer woes
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Continue doing his chores well
** Help bake the cake
* j3d1h
** Read some of [[The Shining]]
** Bake a Cake
** Fix drawing equipment
* k0sh3k
** Catch up on laundry
** Take photos
* h0p3
** Install Evergreen and Koha
** Build master resume
* KYS
** http://bloomsmag.com/science-confirms-rich-people-dont-really-notice-you-or-your-problems/
*** The misdirection away from the lack of empathy in wealthy people into 'poor people need empathy more than wealthy people' is disgusting. They purposely don't even try to consider the possibility that the wealthy are wealthy directly because they lack empathy. Fucking assholes.
*** The line at the end "Privilege comes at a cost" is disturbing as fuck. That is assbackwards doublespeak. This is not for the sake of trying to convince those at the top to actually use more empathy.
*** This piece is a dogwhistle. It looks like one thing to most people, even trying to misdirect the average person from the problem, taking the heat off the wealthy. But, to the psychopaths at the top, this is a warning cry which demonstrates how close they are to being caught. This is a tool to enable psychopaths to virtue signal more effectively and build policies which entrench their power against any kind of criticism coming out of this body of scientific literature.
!! Why is it not wise to squander your money?
I find this to be an odd question:
<<<
Why is it not <<adjective>> to <<verb-with-adjective-embedded-in-it>> foobar?
<<<
This is similar to formally begging the question. Asking why X-activity is X-like is almost useless. Look, if you already assumed some instance of spending one's money was "squandering" then you've already assumed it is unwise by definition. I could just as easily answer: it was unwise because it was unwise.
I prefer more specific phrases:
* What are the consequences of squandering your money?
* What are some cases in which you squandered money?
* How do you prevent yourself from squandering your money?
Alright, so to your particular question: presumably, wisdom requires efficiently using one's resources to maximize one's hedonic utility and eudaimonic flourishing. You have to do the best you can with what you have. If you spend what you have on all the wrong things, then aren't going to achieve the maximum potential happiness available to you.
[[2018.02.18 -- Weekly To-Do-List Log: Keep Trucking]]:
{{2018.02.18 -- Weekly To-Do-List Log: Keep Trucking}}
---
* I did a damned good job in my work this week. I need to keep it up and expand.
* I didn't have cannabis, but I did drink 3 times this week (with permission). I'd prefer I didn't do that this week. It's the wrong drug.
* I did not deal with IRS problem, and I'm going to wait. That will be next week.
* I got a lot of reading and computer work done as well.
* The kids were very productive.
* Our anniversary wasn't a big to-do, but it was lovely.
* This week was definitely seized.
* Work on nothing besides finding employment until 4pm each day.
* One more week of no cannabis
* Look for compliments and positive things to say each day to every person in your family
* Continue to check with my brother and see how he is doing.
* Install Evergreen/Coha for wife.
* [[2017 -- Link Log]]
** Jesus. I'm not looking forward to this. There's a shit ton here.
* [[2018.02.24 -- Link Log: Cleanse]]
** I have almost no comments outside of my categorization. I'm oddly fine with it.
* [[2018.02.24 -- Deep Reading Log: The Shining]]
** I wish I had more to say about the book.
* [[2018.02.24 -- Prompted Introspection Log: Failed Promise to Feed pet]]
** Edited. My argument was poorly put together.
* [[2018.02.24 -- Wiki Review Log: Gettin' It Done]]
** I'm glad I'm saving major configurations of my system. I like being able to rebuild quickly.
* [[2018.02.24 -- Carpe Diem Log: Gorgeous]]
** Completed
* [[2018.02.24 -- Daily To-Do-List Log: Children Function Day]]
** That we did!
* [[2018.02.24 -- Computer Musings: Maintenance and Tweak]]
** Tiny edit.
** I got a lot done! I love it.
You've given up even trying to understand and empathize with that which you created.
* Woke at 3, but went back to sleep until 6 when my wife woke.
** My head hurt again in the exact same spot. I researched this spot; it is the sensory strip of my parietal lobe. I can guarantee I push this during the day, but I find it odd that I don't seem to get headaches until I've fallen asleep, especially when I've been dreaming for significant periods of time. It is as though the sensory content I'm generating while I sleep is the cause of my headache.
* We spent our morning together, which was nice.
** I fear, however, that I'm interrupting her morning routine and her "me time." I should rethink how I do this. It might be a mistake.
* Woke the kids, hugs, and onto work.
* Read+Write
* [[Master Curriculum Vitae]]
* Finished [[The Shining]]
* Played basketball with the kids
* Walked with wife
* Indian food
* Found out the kids didn't complete their work (/weep), so we fixed that.
* Got drunk
* Worked on [[Outopos]]
* Couch by 1:30
* Grind [[Employment]] till 4
* Read+Write
* Get the kids to finish their work
* Indian Food
* Call JRE, AIR
Daaaaaaaaannnnnny...Lol. This is the first creepy thing to me so far.
I am struck by how the "revealer" of reality (or alternate reality/hyperreality/simulracum) is this supernatural god who could be benevolent but instead is not in this case. It downright Cartesian->Heideggarian->Baudrillardian (Malebranche, whatever, a thousand philosophers have seen this demonlight). But, when I think about the intentions and consequential aspects of the revealer, I see that the truth can be horrifying, it burns us alive. I have changed my mind about the nature of the supernatural in King's work. It does play a role that cannot be removed without detracting from the meaning of the story.
King makes it clear how evil is schizophrenic, but I wish he made it clearer how schizophrenic experiences are not fundamentally the error of the experiencer. That conceptual point should be driven home harder than he has.
I admire what King does. He makes me sick to my stomach. I don't think I can read more of this, at least not for a while.
Okay, I need to be more diligent in actually writing out what I'm doing. This is ridiculous. I worked hard on my [[Interviewing]] page, and I didn't say a word about it in these logs. I need to get back to it.
Now I am moving onto creating a [[Master Curriculum Vitae]] that I can modularly use to create specific resumes.
* KYS
** https://github.com/ampproject/amphtml/issues/13597
** https://www.sltrib.com/opinion/commentary/2018/02/25/commentary-we-are-being-manipulated-to-buy-fear-hatred-and-mistrust/
*** Blame Russia! Rofl. This is insanity. The inability to understand the rift between the Berniebros and Clintonians is staggering. The DNC is to blame for this rift far moreso than Russia. Russia's influence was primarily with alt-right and the lower IQ end of the conservatives, although they made waves outside of that. This person is attempting to re-write history and demonize the wrong people here.
*** The "Fool us once" failing to learn from history mentality is atrociously hypocritical. Have you learned nothing from the cold-war? Look, Russia isn't nearly as effective in deploying memetic weapons against US citizens as our own media, military, and the wealthy of our nation. Russia threw curve ball at the primary forces in our lives, but to blame Russia is a fundamental error and blindness to reality.
*** Here's a much better example: https://theintercept.com/2018/02/25/koch-brothers-trump-administration/
** https://unfairplay.ca/
*** Sorry, dear neighbors. I know that feel, bro. =/
* Preach, yo!
** https://news.ycombinator.com/item?id=16457998
*** It amazes me that we are so blind to the same kinds of problems in our own country.
** https://www.youtube.com/watch?v=CvVfmvN3H4o
* Confirm My Bias
** https://www.theatlantic.com/politics/archive/2015/09/the-rise-of-victimhood-culture/404794/
** https://www.androidpolice.com/2018/02/25/chrome-os-may-soon-able-run-linux-applications-container/
*** Inevitable. I still use my hacked C720.
** https://www.inc.com/chris-matyszczyk/airlines-latest-sneaky-trick-charging-passengers-according-to-who-they-are-not-where-theyre-flying.html
*** This isn't new. We know, and it's only going to get worse in all aspects of the market.
* Disconfirm My Bias
** https://www.thestar.com/news/gta/2018/02/24/from-barely-surviving-to-thriving-ontario-basic-income-recipients-report-less-stress-better-health.html
*** My waffling on this issue is over. I don't think this is the solution by any stretch. It is a short-term must-implement stop-gap that gets us over the hump just to even find the fitting solution to the crisis of capitalism.
** http://review.chicagobooth.edu/behavioral-science/2018/article/how-poverty-changes-your-mind-set
*** Even though I somehow know better, I my bias is actually a wealthy-mindset one.
*** Thoughtful: https://news.ycombinator.com/item?id=16461773
** https://mashable.com/2018/02/26/ai-beats-humans-at-contracts/
*** This is happening faster than I could have dreamed. I'm sure there's an arms race here too. Will it become so complex that even legal documents become blackboxes which only AI can "understand" (themselves blackboxes), and that anyone without their own AI is ready to get beatdown in our legal system? Or, will our legal system even be able to understand this, to make use of it? Will our own legal system have its own AI? It will be gamed hard.
** https://www.spectator.co.uk/2018/02/debussy-the-musical-genius-who-erupted-out-of-nowhere/
*** Ah, fuck me. I should never read about the artists I adore. Debussy is a god; unfortunately, he's a terrible one. =(
* Think About It
** https://www.salon.com/2018/02/25/why-neocons-really-hate-trump-hes-hastening-the-decline-of-american-empire/
*** There doesn't seem to be a huge leap from neolib to neocon.
** https://www.buzzfeed.com/kevincollier/a-former-manager-at-the-russian-troll-factory-is-now-living?
*** I don't know what this means. I can say that a number of Russian upper-class are moving into the US.
* Fishy
** https://qz.com/1213777/the-two-mental-shifts-highly-successful-people-make/
*** Sounds like bullshit to me, I hate to say.
** https://www.insidehighered.com/news/2018/02/23/study-students-believe-they-are-prepared-workplace-employers-disagree
*** To my eyes, businesses want to maximize price-efficient capital extraction, limit mobility and critical thinking outside of the task at hand. They don't want well-rounded, educated, liber/libre workers. Unfortunately, schools are bending this direction. I am always shocked by the "economical" analysis of getting a piece of paper.
** https://www.gatesnotes.com/2018-Annual-Letter?WT.mc_id=02_13_2018_02_AnnualLetter2018_DO-COM_&WT.tsrc=DOCOM
*** Look at those carefully selected answers. Read between the lines. /puke
** https://www.theguardian.com/commentisfree/2018/feb/25/us-healthcare-reform-medicare-for-all
*** You aren't being cynical enough, and now I hold you in contempt. Who really controls the DNC?
** https://www.nationalreview.com/2018/02/parkland-shooting-hoax-latest-right-dishonesty-epidemic/
*** Look, I grant that it is overt, obvious, and ridiculous on the Right. However, I see it insidiously hidden but just as significantly in the progressives. These are just different stages of simulacra. This is an epidemic across all parties in power.
* Interesting
** http://www.startoriall.com/2018/02/jamie-dimon-wants-to-mansplain-banking.html
*** She is so hot. Look, we disagree on the fundamentals, but her integrity makes me want to blow my load in and on her. I would vote for her.
** https://twitter.com/elonmusk/status/967712110661615616
*** I'm not swept by this pseudo-Christ figure, but I'm glad to see this.
* Tools
** https://haveibeenpwned.com/
*** I periodically check this tool. Good to see my current e-mails are fine, but I'm still fairly fucked.
* For my self:
** https://www.alzforum.org/news/research-news/av-then-metabolism-then-atrophy-familial-ad-cascade-definitive
*** It's coming for me.
** https://www.biorxiv.org/content/early/2017/06/06/146787
*** Unfortunately, I rate highly on both sides of neuroticism!
* For my children:
** https://developers.redhat.com/blog/2018/02/22/container-terminology-practical-introduction/
** https://www.reuters.com/article/us-health-perfectionism-compassion/self-compassion-may-protect-perfectionists-from-getting-depressed-idUSKCN1G62K5
* For my daughter:
** https://gist.github.com/fasiha/496d78a3ce9357cdec0a18f919407d2e
** https://github.com/thepowersgang/mrustc
*** One of my worries about Rust for embedded is that it doesn't exist for a number of architectures. Perhaps Rust needs to compile down to C instead of going into LLVM. Or, better yet, it should officially support both. This is an interesting problem to consider.
* For my wife:
** https://www.atlasobscura.com/articles/mythological-beasts-illustrations
*** I'm 99% sure you've seen this, but just in case you haven't, I bring it to your attention.
** http://www.bbc.com/future/story/20180219-toxic-perfectionism-is-on-the-rise
*** But, when we move the goalposts to "doing our best" isn't that another kind of perfectionism? Anytime we want to have any standard of the good, we by definition posit a perfection. I do not know how to handle this. We need an answer; it's not only important for ourselves but for our children (and parenting) as well.
** https://www.reddit.com/r/YouShouldKnow/comments/8082lb/ysk_migraines_can_cause_strokelike_symptoms_such/
*** Did not know about the bananas nor strokelike symptoms.
If Outopos did include a blockchain implementation, what would it do? What purpose would it serve? I am completely uninterested in wasting CPU cycles and electricity. Digital currency systems I at least partially like:
* EVE Online's Plex/ISK
** The currency is directly tied to something tangible. In this case, Outopos' primary currency is trust! You have to earn and build trust. I'm not sure if and how this can be boxed up and traded. The fundamental unit which is "mined" in Outopos is trust. You can just sell your keys, or you can be the proxy. There seems to be a very decentralized cloud computing market to create.
* Zcash
** If mathematical sound, seems really strong.
* Monero
** Partially Connection based anonymity
* Ethereum
** Global VM
Transactions need to be almost free, instant, and anonymous.
Meh, I don't love this idea.
!! I wish I had one more chance to?.. Then I would?..
Wishes...greaaaat. Samwise, please stfu.
This is an important question though. What do I regret? If I could remove all the mistakes in my life, I wouldn't have my identity. How much do I wish I wasn't myself? I feel strongly in both directions, split. I see the merit of both sides of this equation.
To the looking back at my past, wishing I could change something, it is important to see [[The Good]] and my lacking in partaking of it. However, what can I really do about it now anyways? Furthermore, it becomes a controversy in [[The Right]], in establishing what it is that I'm actually responsible for. I'm tired of having this debate with myself. Sometimes, I just want to let it go. I don't know how to make my life meaningful if I let it go though.
One more chance to do something given the knowledge I have now or back then? In a way, this is such a futile question. All of what I could have been is obvious to me. With the right parenting, support, background, I could have been a force for good in the world. If only I could have become obsessed with working hard and pursuing eudaimonia at the tender age of 3. Instead, my potential has been wasted and misdirected through a series of deceptions and intricate paranoic charities in approval seeking that has cost me a great deal. Spilled milk is still worthy of analysis. Aristotle has much to say about the nature of flourishing here, and my habits were not formed by me in crucial respects. I wish I were autonomous.
Choosing "one" thing can easily become this snowballed conjunction. I can point through the trees of causation to more fundamental problems that would more radically alter my timeline and identity to become what I wished I was. Ultimately, I need to worry about what I hope I will be, not what I wish I was.
How do I answer this question without somehow throwing away what I do love about my life. The butterfly is real. Is it not better to just be happy with what I have? And, yet, when I look at this stoic mentality, my analysis demonstrates its deep metaethical and theoretic failures. Will I remain forever split on this issue? Perhaps. Maybe that is my plight. Thus, if I could go back, I wish I could change whatever is necessary to answer this question definitively. Thus, I give you the most meta-answer I could. #rekt. KYS, Samwise.<<ref "1">>
---
<<footnotes "1" "It is with deep regret that in the pursuit of honesty with my wife that I point out my failure to recognize in the fullest sense that 'Samwise' has the word 'wise' in it. Part of me knew it all along, but somehow it wasn't explicit enough to my consciousness that I remember it and use it. Maybe I did see it before, but it feels like I'm seeing it again for the first time in a new light. That's stupid.">>
* [[2018.02.25 -- Family Log]]
** Taking the minutes.
* [[2018.02.25 -- Link Log: Fuck Bloomberg]]
** Lol. I didn't get any further, sadly.
* [[2018.02.25 -- Wiki Audit Log: Link Log Yearly]]
** OOPS, I forgot to write something here.
** I didn't really work on this sadly. =/ Ugh.
* [[2017 -- Link Log]]
** I did nothing in it.
** I'm annoyed/going insane. I swear I did this log before. It was a monster! What happened to my work?
* [[2018.02.25 -- Prompted Introspection Log: Squandering Money]]
** Edited.
* [[2018.02.25 -- Wiki Review Log: Existential Wealth]]
** Have I finally learned my lesson? Or, is this really just the next stepping stone to becoming a decent admin of my system?
* [[2018.02.25 -- Weekly Post-Mortem: Not Perfect, But Not Bad]]
** Aye. It was busy, and I felt like I rocked it.
* [[2018.02.25 -- Weekly To-Do-List Log: Snowball!]]
** I'm wondering if I should just lay off the cannabliss entirely.
* [[Decentralized Reddit]]
** Long term, I very much like this idea.
* [[2018.02.25 -- Computer Musings: Shreddit]]
** Love it. Shreddit is a good idea.
** They can always zoom in on 4k.
* [[2018.02.25 -- Carpe Diem Log: Early to Bed]]
** Completed.
** I was exhausted. How is it that my wife doesn't have this ability to just sleep when she is so tired? I feel really bad for her. It's not fair. I need to ensure that she gets her sleep regularly and without interruption. How can I create a routine for our lives that maximizes that space of sleep for her?
* [[2018.02.25 -- Daily To-Do-List Log: Famalamadingdong]]
** Didn't work on my boxes, nor did I get nearly as much writing done as I hoped I would.
* [[2018.02.25 -- Deep Reading Log: The Shining]]
** Almost done.
* Woke at 8:00, snoozed to 8:40
* Fireman Time!
* Shower of the Gods!
* Talked with kids, mini-lecture too.
** Worked on our toothbrushing techniques.
* Read+Write
* Talked to JRE
* Small chats with ALM, L, and K
* Called AIR
* Walked with wife
* It's good that we are doing this daily check with the kids
* Pork Chops, Baked Potatoes, and Aspagarus
* Girl Scout Cookies
* John Oliver
* Fell asleep at 9?? How?
m10-home-h0p3 is the backup of my home directory. I keep encrypted copies of it backed up in several places. I want to be able to reconstruct my home directory very quickly, and I never want to lose what matters most to me. I keep forgetting that resilio sync has the habit of archiving everything deleted for a long time. I need to stop that for this across the devices I use.
Trackers eventually see that I'm not seeding through shadowsocks (although it appears normal for days). So, I'm going to have to kill that route.
* Read+Write
* [[Employment]]
* Porkchops
* Call JRE (3:30)
* [[2017 -- Link Log]]
* KYS
** https://imgur.com/a/tK8eW
** https://thinkprogress.org/nra-moscow-letter-response-ce606fc127ed/
** https://iso.500px.com/vcg-acquisition-announcement/
*** I am surprised it is a Chinese company. The IP hook is getting deeper.
* Preach, yo!
** https://www.gamasutra.com/blogs/RaminShokrizade/20130405/189984/How_I_Used_EVE_Online_to_Predict_the_Great_Recession.php
* Confirm My Bias
** https://np.reddit.com/r/todayilearned/comments/80m4uy/til_after_his_wife_was_denied_water_by_upper/duwla43/
** http://www.ibtimes.com/marijuana-stay-schedule-i-drug-federal-judge-denies-reclassification-2657890
** https://www.buzzfeed.com/amphtml/albertonardelli/the-mysterious-professor-at-the-center-of-the-russia-trump
** http://www.latimes.com/business/la-fi-student-loan-trump-20180226-story.html
** https://www.apa.org/pubs/journals/releases/psp-pspp0000185.pdf
** https://www.nytimes.com/2018/02/21/technology/amazon-alexa-world.html
*** The stupidity is mind-blowing.
* Disconfirm My Bias
** https://www.bloomberg.com/news/articles/2018-02-27/crypto-s-hottest-hires-aren-t-millennials-they-re-banking-cops
*** Don't know why I didn't see that coming.
** https://www.vox.com/energy-and-environment/2018/2/27/17052488/electricity-demand-utilities?
*** Does this have impact on the electrician trade?
* Think About It
** http://www.theoccidentalobserver.net/2018/02/25/richard-lynn-cultural-marxism-and-the-war-on-objective-science/
*** I hate to say it as a severe Leftist, but most of the major claims here are true.
** https://elie.net/blog/web/insights-about-the-first-three-years-of-the-right-to-be-forgotten-requests-at-google
*** I'm actually on the fence about the issue, which is surprising to me. Normally I'm rah-rah privacy. This is a more complicated matter to me.
** https://blog.acolyer.org/2018/02/27/protocol-aware-recovery-for-consensus-based-storage/
*** [[Outopos]] has a thousand hard things it has to get right.
** https://www.reuters.com/article/us-china-economy-tech/chinese-capital-dangles-carrots-to-lure-foreign-talent-to-its-silicon-valley-idUSKCN1GB0UF
*** Will this work?
** https://apnews.com/e47ebfaa1b184130984e2f3501bd125d
*** Guess who clearly has an incentive to fight off public transportation? =)
* Fishy
** https://www.vox.com/science-and-health/2017/12/14/16687388/violence-psychology-human-nature-cruelty
*** I'm sad to see this move. I think he got burned for his previous article and is backtracking. It's hard to just come out and tell people that everyone's egoism tends to sour into psychopathy down the line.
* Interesting
** https://www.cs.columbia.edu/~smb/blog//2018-02/2018-02-23.html
** https://www.reddit.com/r/NoStupidQuestions/comments/80h9bj/why_is_it_okay_to_cook_some_animals_alive_while/duvwgg8/?context=1
** https://www.documentcloud.org/documents/4380791-NLRB-Advice-Memo-On-James-Damore.html
** https://www.nature.com/news/the-split-brain-a-tale-of-two-halves-1.10213
*** I adore this research. I'm also half-sad to see it will end.
** https://blog.golang.org/survey2017-results
** https://spectrum.ieee.org/nanoclast/semiconductors/devices/memtransistor-forms-foundational-circuit-element-to-neuromorphic-computing
*** It's excited to see. Surely neuromorphic computing has something important to give us.
* For my children:
** http://akkartik.name/post/comprehension
** https://lonesysadmin.net/2011/11/08/ssh-escape-sequences-aka-kill-dead-ssh-sessions/
* For my daughter:
** http://www.p-value.info/2013/01/whats-significance-of-005-significance_6.html
* For my wife:
** https://www.smashingmagazine.com/2018/02/gdpr-for-web-developers/
*** I want to move to Europe.
** https://www.atlasobscura.com/articles/blankets-summer-hot
*** Still have my bunny blanket ;P
** https://medievalbooks.nl/2015/11/11/judging-a-book-by-its-cover/
* Maymays
** https://i.pinimg.com/originals/c1/31/2f/c1312faa0ab294506009a8f08f7459e0.jpg
!! What would happen if children ruled the world?
* What does it mean to be a child?
* What does it mean to rule the world?
* Which children are ruling the world, for how long, and to what extent do they rule world?
* How did the children come to power?
* What makes it so "adults" don't take the power back?
I know that sounds so obvious to you. When I peel apart these concepts, it becomes less obvious to me. I can only give arbitrary reasons to draw these lines.
Given the common sense notions, I'll tell you that it would be chaos for 2 minutes before "adults" usurped and overpowered them. The cacophony would result from interrogating ourselves, figuring out how this came to be.
Even when I try to imagine stable forms of "common sense" children-rulers, I am not convinced they are truly in power. They are figure-heads. Deep states will always exist.
* [[Outopos: Voting]]
** Edited. Ugh. I have many thoughts, but I need to get to work.
* [[Outopos: Domain Names]]
** I see that federation is necessary.
* [[Outopos: E-Mail, Social Networking, & Filtering]]
** This is a very important point. In a way, without it, only have the shell of a network. Outopos is not complete without this, but this is a very hard problem. This is definitely outside of [[Atropos]]'s bailiwick/territory.
* [[Outopos: Sharing Computational Resources]]
** I'm glad I have a plan.
* [[Outopos: Cryptography]]
** Edited.
* [[Outopos: Monetization]]
** Edited.
** Looks ugly
* [[2018.02.26 -- Outopos: Blockchain]]
** Yeah. Monetization requires more thought.
* [[Interview Prep: IBEW Local 934 -- Apprentice]]
** Edited.
** Love it. I need to think more about what questions I need to be able to answer.
* [[2018.02.26 -- /b/]]
** True dat.
* [[2018.02.26 -- Employment Log: Master Resume]]
** A damned good idea.
* [[Master Curriculum Vitae]]
** It still needs work. This is a great start. I need to dig deep. I also need stories to tell. I'm a terrible story teller, but that's what these humans need.
* [[2018.02.26 -- Deep Reading Log: The Shining]]
** Glad I read it. Glad it's over.
* [[2018.02.26 -- Prompted Introspection Log: One More Chance]]
** Edited. #rekt
* [[2018.02.26 -- Wiki Review Log: Link Log?]]
** Edited. I oopsed a line.
* [[2018.02.26 -- Carpe Diem Log: Shining Happy People]]
** Completed.
** My sleep schedule is growing more sporadic. Fuck.
* [[2018.02.26 -- Daily To-Do-List Log: Deep Breath, DIVE!]]
** I failed to call them =( -- My mistake. You're forgiven.
* [[2018.02.26 -- Link Log: Wipe]]
** Ah, maybe I was a bit angry. =)
* Woke at 6
* Spent morning with wife.
* Started kids on work
* Felt super sleepy again
** I have no idea what is happening. I've felt like I've been sleeping while I'm awake.
* Called the day off.
* I slept for 4 hours in the afternoon.
* Read+Write
* Called JRE, AIR
* Fireman Time x 2
* Chili & Cornbread
* Read+Write
* Drinks, Neo Yokio, Couch by 1:30
RPi doesn't have enough space, and at the end of the day, I prefer to keep a compressed copy of my home directory over everything else directly because it houses everything.
Seedbox still have 200GB unused. What will I do with it?
---
Helped son install cockatrice. He is still learning. I'm so disappointed that he gives up so quickly. I need to help him learn to keep going. This is my most important task as his father.
* Day off
* Read+Write
* Chili
* Sleep
* KYS
** http://www.businessinsider.com/bill-gates-says-not-running-for-president-reddit-ama-2018-2
*** Neoliberal to the core.
** http://thehill.com/homenews/campaign/375923-feinsteins-trouble-underlines-democratic-partys-shift-to-left
*** You were hollowed out by corporate interests. There are serious Leftist movements, but I'm betting you'll quash them again.
* Preach, yo!
** https://slate.com/technology/2018/02/does-research-confirm-that-millennials-are-soulless-monsters.html
*** I didn't say much about the clickbait.
** https://www.theverge.com/2018/2/27/17054740/palantir-predictive-policing-tool-new-orleans-nopd
*** It's only going to get worse.
** https://www.newyorker.com/magazine/2018/03/05/donald-glover-cant-save-you
*** That show is real.
* Confirm My Bias
** https://static.currentaffairs.org/2017/12/the-cool-kids-philosopher
** https://www.nature.com/articles/s41562-018-0305-8
*** Yes, I believe it!
** https://failedevolution.blogspot.com/2018/02/ai-is-about-to-entirely-take-over-hyper.html
** http://www.psypost.org/2018/02/lsd-produces-new-type-harmonic-order-brain-according-neuroimaging-study-50804
** https://news.ycombinator.com/item?id=16465762
* Disconfirm My Bias
** https://www.cambridge.org/core/journals/psychological-medicine/article/abortion-and-subsequent-depressive-symptoms-an-analysis-of-the-national-longitudinal-study-of-adolescent-health/49C7164976A3A9680639ACAAA2D77DBF
*** More lies I was told being peeled away.
** https://uanews.arizona.edu/story/incivility-work-queen-bee-syndrome-getting-worse
*** I should have suspected aspects of this. The same goes for appearances. I know this is Redpilled in a way that Leftists despise, but we have to be honest about it.
* Think About It
** http://nymag.com/daily/intelligencer/2018/02/the-post-millennials-should-scare-the-hell-out-of-the-gop.html
*** Not surprised, but not sold. Is there hope?
** https://www.newscientist.com/article/2162285-if-you-hate-bad-body-odour-youre-more-likely-to-support-trump/
*** Odor has no effect on me, but I am easily disgusted in a sense. I find people generally disgusting because they are fundamentally evil, selfish creatures who are conveniently blind to it.
** https://www.quantamagazine.org/barbara-engelhardts-statistical-search-for-genomic-truths-20180227/
*** I favor it, but I recognize power is a two-edged blade.
* Fishy
** https://www.nytimes.com/2018/02/25/opinion/hospitals-becoming-obsolete.html
*** What about consolidation and responses to monopolized market forces? That may make even more sense of it.
* Interesting
** https://www.economist.com/news/science-and-technology/21737248-it-can-pass-acquired-characteristics-ramifications-new-type-gene
*** [[Know Thyself]]
** https://news.ycombinator.com/item?id=16477752
*** Looks uphopeful to me.
** https://www.space.com/39039-made-in-space-off-earth-manufacturing-test.html
*** Never occurred to me. I've seen biological differences, but this is different.
* For my self:
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3406601/
*** Stay warm, homie.
* For my children:
** http://theappendix.net/posts/2013/10/the-deep-history-of-email-scams
* For my wife:
** http://neurosciencenews.com/anxiety-memory-8561/
*** We'll have the best memories of these years!
** https://www.quantamagazine.org/the-simple-algorithm-that-ants-use-to-build-bridges-20180226/
** https://aeon.co/essays/why-pregnancy-is-a-biological-war-between-mother-and-baby
** https://news.northeastern.edu/2018/02/schools-are-still-one-of-the-safest-places-for-children-researcher-says/
*** Distractions, hype, and misdirection.
!! Tell about a time you laughed until you cried.
The //It's Always Sunny in Philadelphia// Outtakes and Bloopers reels the first 3 times I went through them. When I need to just release and have a pick me up, when the world is absurd and painful to the point that I don't want to exist in it, getting drunk and watching these videos have caused me to laugh until I cried. I hate to say it, but it has probably saved my life multiple times.
I take my media extremely seriously. I'm obsessed with it (common among autists). I have watched most shows in my [[Television Show Collection]] have been an absurd number of times. Dealing with the Redpilled description of the world, wrestling with our humanity, and the farce of our existence is not easy. The exploration of failure is clearly important to me because I feel like a failure. Many of my shows, including IASIP, is about the failure of humankind.
Watching bloopers and outtakes somehow makes a show I've watched a dozen times enter into a new world, the real one, where I see the actors peel apart from their characters. Of course, it is failure that pulls them away from this world and out of character, but ironically that ability to peel apart reality (or the necessity of it) shows they appreciate what they've built. I have even more respect for their work after the bloopers. I admire the failures in and out of the world they create. Somehow, it gives me hope.
* [[Outopos: Agnosticism]]
** Ultimately, it needs to go everywhere.
* [[2018.02.27 -- Link Log: Tiny Tabs Again]]
** Still didn't make it through.
* [[2018.02.27 -- Computer Musings: Meddling]]
** Still not done.
* [[2018.02.27 -- Prompted Introspection Log: Children Rule the World]]
** Edited.
** Making lemonade from a lemon question.
* [[2018.02.27 -- Wiki Review Log: Outoped It]]
** Was a whirlwindy day.
* [[2018.02.27 -- Carpe Diem Log: SLEEP]]
** And, I slept a ton!
* [[2018.02.27 -- Daily To-Do-List Log: Keep on Diving]]
** Didn't get my Link Log done, and I need to.
!! Logs:
* [[2018.03.05 -- /b/]]
* [[2018.03.06 -- /b/]]
* [[2018.03.09 -- /b/]]
* [[2018.03.10 -- /b/]]
* [[2018.03.12 -- /b/]]
* [[2018.03.14 -- /b/]]
* [[2018.03.16 -- /b/]]
* [[2018.03.18 -- /b/]]
* [[2018.03.20 -- /b/]]
* [[2018.03.26 -- /b/]]
* [[2018.03.27 -- /b/]]
* [[2018.03.28 -- /b/]]
!! Audit:
* Dark and honest, as usual.
* It served as a serious outlet.
* I'm going to more actively monkeywrench.
* I had a serious PII slip. Glad I fixed it.
* This was the beginning of writing more of my axioms. Good work!
* This is a place to wrestle with myself, those I love, and everyone else.
* I continue to shape {[[About]]} from here, and I noticed that I also made an [[About: /b/]]. Keep going.
* I'd argue I have less to say directly to my donors. This is good. I need to let them go.
* I very much respect my brother JRE.
* My wife and I have been arguing about FB (for the past decade). I may finally have convinced her. I hope I have. This is important.
* Some of these are downright funny (while still being serious?).
!! Logs:
* Weekly Logs
** [[2018.02.25 -- Weekly Post-Mortem: Not Perfect, But Not Bad]]
** [[2018.03.04 -- Weekly Post-Mortem: Failure. Try Again!]]
** [[2018.03.11 -- Weekly Post-Mortem: Keep Going]]
** [[2018.03.18 -- Weekly Post-Mortem: Be Solvent]]
** [[2018.03.25 -- Weekly Post-Mortem: Electrician]]
* Daily Logs
** [[2018.03.01 -- Carpe Diem Log: I'm Here]]
** [[2018.03.02 -- Carpe Diem Log: Silly]]
** [[2018.03.03 -- Carpe Diem Log: School Cleanup]]
** [[2018.03.04 -- Carpe Diem Log: Strong Famtime]]
** [[2018.03.05 -- Carpe Diem Log: Fishsticks]]
** [[2018.03.06 -- Carpe Diem Log: Conflict]]
** [[2018.03.07 -- Carpe Diem Log: Eventually Cared]]
** [[2018.03.08 -- Carpe Diem Log: Simple]]
** [[2018.03.09 -- Carpe Diem Log: Solid Friday]]
** [[2018.03.10 -- Carpe Diem Log: Reading]]
** [[2018.03.11 -- Carpe Diem Log: Drunk]]
** [[2018.03.12 -- Carpe Diem Log: Not Much]]
** [[2018.03.13 -- Carpe Diem Log: Divine Burgers]]
** [[2018.03.14 -- Carpe Diem Log: Insurance]]
** [[2018.03.15 -- Carpe Diem Log: Philosophy]]
** [[2018.03.16 -- Carpe Diem Log: Living Well]]
** [[2018.03.17 -- Carpe Diem Log: Wifeday]]
** [[2018.03.18 -- Carpe Diem Log: Filled]]
** [[2018.03.19 -- Carpe Diem Log: Underwhelming, but Productive]]
** [[2018.03.20 -- Carpe Diem Log: Interview]]
** [[2018.03.21 -- Carpe Diem Log: Dat Interview]]
** [[2018.03.22 -- Carpe Diem Log: Night Shift]]
** [[2018.03.23 -- Carpe Diem Log: Sleep]]
** [[2018.03.24 -- Carpe Diem Log: Zlam-caput]]
** [[2018.03.25 -- Carpe Diem Log: Family Gathering]]
** [[2018.03.26 -- Carpe Diem Log: Anniversary]]
** [[2018.03.27 -- Carpe Diem Log: Hide]]
** [[2018.03.28 -- Carpe Diem Log: Brief]]
** [[2018.03.29 -- Carpe Diem Log: Read Lots]]
** [[2018.03.30 -- Carpe Diem Log: NixOS!]]
** [[2018.03.31 -- Carpe Diem Log: Oops]]
---
!! Audit:
* When I don't have bliss, I want alcohol.
* I did complete the IRS problems in a timely manner. I'm glad I triaged these issues.
* I need to continue to focus on positive reinforcement.
* Being honest about the problem is the first step. You aren't going to be perfect at controlling yourself. You have generate the right habits (and you can't expect yourself to be perfect at that either, etc.).
* I'm not proud of the contents of my weekly logs (those shame me), but I am very proud that I keep them and that I'm honest with myself about it.
* I've started writing more in my daily logs. I'm glad.
* We've been honing our meal-planning and recipes. I want to get my kids in good shape on this front as well.
** I knew how to microwave hotdogs and make a sandwich at that age. But, the mark isn't what I had, it's doing well with what we have.
* I've been watching LCS highlights. I like that. It doesn't take up much time, but I still feel like I've been keeping up and participating in that fandom.
* My drug usage (substance or otherwise) is a major component of these logs.
* I'm pleased that I'm tracking my sleep schedule with consistency. These are the kinds of improvements I want to continue to make in my this log and the wiki in general. It's a slow climb up Mount Habit. Keep going, homie!
* I'm very tired of being lied to.
* Oh yeah, that hiccup with [[The Categorical Imperative]] was interesting. I rarely can recreate my writing, but I did a fairly good job that time. I've obviously internalized very strongly.
* The kids, on average, did a lot better in school this month than last. We are slowly getting there, pulling teeth, shotgunning, and doing whatever we can to improve.
* I did play some video games this month. Nothing serious, nothing big. I'm glad I did. It's important that I have something fun besides working hard in reading+writing.
* I'm getting to bed before 1pm very often now. I'm pleased with this change.
** The kids, however, keep wanting to stay up too late.
* I really cherish sitting/laying with my wife. I know she prefers the cat to me. That's okay.
* One of the biggest differences this month is a focused daily family time. I'm very glad we engage in it. It's been super useful.
* I need to take the hint; L doesn't want the same friendship I want. I suppose it's possible she may be purposely avoiding me as she does with AIR. She really is selfish, and I need to own up to the fact that she is responsible for who she is in non-trivial ways.
* My wife also continues to renege on multiple fronts. Here I will channel Derek Parfitt and say she is just a different person.
** While at the same time accepting that she is training me not to take her word.
* I've not only been sleeping and eating better, but I've been consistent for the second month in a row in taking my multi-vitamins, D/Calcium, Omega-3, Fiber, and Probiotics.
* The anniversary meal ended up not being romantic (even my son said it aloud), but I tried /shrug. It was a good meal.
** Admittedly, sometimes I feel my wife and I are drifting apart. I worry our relationship has more to do with inertia at this point than actively building together. Perhaps it is a season of life? This could easily be far too critical; it's heavy lifting just keeping it together right now.
*** This, of course, is in no small part my fault.
* I'm learning, unifying, habituating, and slowly getting there.
* I'm glad I let them off the hook.
!! Logs:
* [[2018.03.01 -- Computer Musings: FL]]
* [[2018.03.02 -- Computer Musings: vm]]
* [[2018.03.03 -- Computer Musings: Android]]
* [[2018.03.04 -- Computer Musings: New Browser]]
* [[2018.03.05 -- Computer Musings: Password Manager]]
* [[2018.03.06 -- Computer Musings: Miners]]
* [[2018.03.12 -- Computer Musings: Odd Page]]
* [[2018.03.22 -- Computer Musings: m14 & m15]]
* [[2018.03.24 -- Computer Musings: Pollution]]
* [[2018.03.26 -- Computer Musings: m15]]
* [[2018.03.27 -- Computer Musings: Hosting]]
* [[2018.03.29 -- Computer Musings: Obfuscation]]
* [[2018.03.30 -- Computer Musings: Resilio]]
!! Audit:
* I need to leave the seedbox alone.
* I need to setup federated social media platforms for my wife. She has to tell me what she wants though.
* The web traffic obfuscation/pollution project has been a success in my view. I realize what others think about this. Forgive my arrogance. I think this is a non-trivial tool in the toolbox. I have seen differences in the content served to me. It does bust your filterbubble.
** I like sticking it to "The Man" as well. I'm going to cost them a fortune in advertisements in the long-haul while shoving noise-fists up their asses.
*** They do look for people trying to game the ad system. I've set AdNauseam to only click through on ads sometimes and have random user-agent settings.
*** I run TrackMeNot in my primary driver, FF, as well (but not the other tools).
** Ultimately, I'd prefer we have a custom tool for this job. A Grease/Tampermonkey script that does exactly what I want to it to do. Being stochastic is crucial. I also want to shape the traffic more specifically than the other tools I've found.
* I've been pleased with Shreddit. It has made me more willing to use Reddit and not self-censor so much. The reputation retards can go fuck themselves.
* I've made improvements to m14 and m15 in several ways. I'll continue to shape them. I need to get in a groove and habit of what I prefer.
* I did my yearly hosting work.
* I need to kick the Resilio habit. This is not going to be easy. There's nothing in the same league with it.
* I'm still trying to tailor and work the kinks out of FF. I am running into crashes, freezes, lethargy, etc. Vanilla FF is snappy, but something still isn't quite right. Several times I've had to do my work in Chrome. That said, I'm still happy with tons of FF functionality that I just didn't have in Chrome.
* I am convinced that I should give shape to [[Outopos]] through [[NixOS]]. Systems programming with maximum scope allows me to be lazy, to abuse almost any library or executable. I want to leverage everyone's code.
!! Logs:
* [[2018.03.01 -- Deep Reading Log: Witches Abroad]]
* [[2018.03.02 -- Deep Reading Log: Witches Abroad]]
* [[2018.03.03 -- Deep Reading Log: Witches Abroad]]
* [[2018.03.06 -- Deep Reading Log: Meaningness]]
* [[2018.03.07 -- Deep Reading Log: Meaningness]]
* [[2018.03.11 -- Deep Reading Log: Meaningness]]
* [[2018.03.13 -- Deep Reading Log: Meaningness]]
* [[2018.03.14 -- Deep Reading Log: Meaningness]]
* [[2018.03.18 -- Deep Reading Log: Meaningness]]
* [[2018.03.21 -- Deep Reading Log: Hag-Seed]]
* [[2018.03.22 -- Deep Reading Log: Hag-Seed]]
* [[2018.03.23 -- Deep Reading Log: Hag-Seed]]
* [[2018.03.24 -- Deep Reading Log: Borne]]
* [[2018.03.25 -- Deep Reading Log: Borne]]
* [[2018.03.26 -- Deep Reading Log: Underground Railroad]]
* [[2018.03.27 -- Deep Reading Log: Underground Railroad]]
* [[2018.03.28 -- Deep Reading Log: Underground Railroad]]
* [[2018.03.29 -- Deep Reading Log: Underground Railroad]]
!! Audit:
* I like my hyperreading on the book beforehand. I like knowing what I'm getting into. I realize this ruins it for most people, and of course, I enjoy being surprised in the right way. Unfortunately, being autistic often means I'm surprised in the wrong way. This alleviates problems for me.
* My wife handed me books into her world. I am grateful to her for it. Some are better than others. I'm not in love with the sad stories, but you know that.
* My wife is doing fiction, and I'm doing non-fiction. It's an interesting imbalance. I fear mine require more effort.
* I am doing my best to understand her stories, to think about them, and to talk about them with her.
* I wish I had more to say about these books. I think there are lines which catch me off guard, are particularly memorable, demonstrate an ambiguity, or capture the heart of the book. I'm not a literature connoisseur, nor am I adept at interpreting fiction. I'm very weak in that area.
** I would like to pickup famous philosophical fiction works in the Continental tradition.
* [[Witches Abroad]] was very pleasant. It was fun and interesting.
** When I get the chance, I may make the 40-book run. Like Asimov, Pratchett may be worth my time. I'm worried I'd get burned out or not really appreciate the details. This is the kind of book that perhaps should be savored differently than I do. I would very much like to connect with my wife on this front.
* [[Meaningness]] has been a real bitch. It's also forced me into responding to it. I've worked very hard on parts of [[Philosophy]]; it has awakened me from my dogmatic slumber yet again. I am grateful, despite the pain.
** I need to finish it this month. Desperately. I can see it requires far more thought than I anticipated.
** In the mean time, I'm going to handle a different work of mine to at least get something under my belt. I'm falling behind on my own reading selection!
*** My wife is bad at keeping her promises to me. I'm not convinced she is going to read my books, even though I'm reading hers. I hope she proves me wrong.
* [[Hag-Seed]] was interesting. It was literary, and I'm glad it was Atwood's style. She's quick in her sketching, and this needed that. I'm glad to have seen it in action. I wouldn't read it again.
* [[Borne]] deserves all the praise I can give it. I will have to read it again. It's the only book on this list I can say that about.
* [[The Underground Railroad]] was torture, and it was supposed to be. Mission accomplished. It was art. I'm glad I did it, and I never want to have to do it again (even though I might have to).
* Audiobooks have made this far easier. I'm going to start pushing harder in this direction. I like music for focusing, but I like audiobooks for when I don't need to focus. I know people go with Podcasts in this direction, but I think books are more valuable in a sense, harder to push through, more thoughtfully systematic in a way, and the kind of fruit I want to be picking.
* I need to find a better note taking strategy on my phone.
!! Logs:
* [[2018.03.04 -- Family Log]]
* [[2018.03.11 -- Family Log]]
* [[2018.03.18 -- Family Log]]
* [[2018.03.25 -- Family Log]]
!! Audit:
* Health seems okay. The problems are handleable, it seems.
* We concentrated a lot on schoolwork. It's been hard.
* At this point, this logs only capture a snippet, a simplified snapshot. That's okay. I'm glad we do it.
* We do an okay job doing our "weekly" to do/goal list.
* Sometimes I wish we weren't so tired and rushed in doing these. I just bang them out now because I'm ready to be done. I don't think that is the right attitude.
!! Logs:
* [[2018.03.01 -- Link Log]]
* [[2018.03.02 -- Link Log: Hobble Along]]
* [[2018.03.03 -- Link Log: Take Out The Trash]]
* [[2018.03.06 -- Link Log: Oh, Fuck...I Waited Too Long!]]
* [[2018.03.09 -- Link Log: Meh]]
* [[2018.03.10 -- Link Log: The Build Up Is Immense]]
* [[2018.03.11 -- Link Log: Bail Out]]
* [[2018.03.13 -- Link Log: 85 Tabs Mercy]]
* [[2018.03.15 -- Link Log: 110 Tabs]]
* [[2018.03.16 -- Link Log: Creanup]]
* [[2018.03.17 -- Link Log: Again]]
* [[2018.03.22 -- Link Log: 200+]]
* [[2018.03.24 -- Link Log: Empty It]]
* [[2018.03.28 -- Link Log: Hundreds]]
* [[2018.03.29 -- Link Log: Still On It]]
!! Audit:
* It feels like I actually covered less ground this month. I still did plenty of reading. It's fine if this goes on the backburner.
** The fact is that I'm sifting, and I want to get better at it. For every article I picked out, there are 10-20 that I didn't (and mind you, those are 10-20 that I've curated).
* Missed a title.Title. I left it though. That's okay. I don't require it.
** Speaking of, You can tell I'm kind of burnt out. This is a chore-drug.
* This is a practice that I want my children to become habituated virtuously in. Shaping your input and consuming what matters, it changes how you perceive everything.
* I'm obviously pissed in the majority of cases.
* I very much appreciate my commentary. I need to continue writing more.
* I like that I SCWR. I've been doing it more across the wiki.
* I've been keeping a lot of FF windows open this month. Hundreds of tabs. It works.
* My longest posts have been this month.
* My head always spins when I go through these. It's too much information.
* I think my point of view is crystallizing. On one hand, I think that can be a good thing, especially if it builds a foundation for moving onto the next step. On the other hand, inflexibility at this stage prevents me from redpilling into the next stage gracefully (assuming there is such a thing).
* Marked improvement in son's writing
** 50% correct sentencees
* Marked improvement in my daughter's ability to finish her schoolwork before 5pm
** 4 out of 5 days per week, by the end of the month
* Resolve IRS Concern
** Louisiana Bill
* Finalize any social signal work that needs to be done with Electrician Union
* Have a fully operational process in [[Employment]]
* Read 2 Books
* Read 1 Rabbithole
* Complete [[2017 -- Link Log]]
* Work on:
** [[Outopos]]
** [[Rust]]
** [[Redpilled Socialism]]
** [[The Categorical Imperative]]
!! Logs:
* [[2018.03.01 -- Prompted Introspection Log: Smoking Limitations]]
* [[2018.03.02 -- Prompted Introspection Log: Everyone Loved]]
* [[2018.03.03 -- Prompted Introspection Log: Bad Honesty]]
* [[2018.03.04 -- Prompted Introspection Log: Living Admirable]]
* [[2018.03.05 -- Prompted Introspection Log: Favorite Room]]
* [[2018.03.06 -- Prompted Introspection Log: Doing Very Good]]
* [[2018.03.07 -- Prompted Introspection Log: Free Entertainment]]
* [[2018.03.08 -- Prompted Introspection Log: My Appearance]]
* [[2018.03.09 -- Prompted Introspection Log: Cig and Alc Ads]]
* [[2018.03.10 -- Prompted Introspection Log: Invent]]
* [[2018.03.11 -- Prompted Introspection Log: Familial Importance]]
* [[2018.03.12 -- Prompted Introspection Log: Worst Weather Condition]]
* [[2018.03.13 -- Prompted Introspection Log: Favorite Restaurant]]
* [[2018.03.14 -- Prompted Introspection Log: Socialism]]
* [[2018.03.15 -- Prompted Introspection Log: Geographical Inspiration]]
* [[2018.03.16 -- Prompted Introspection Log: Home Rules]]
* [[2018.03.17 -- Prompted Introspection Log: Frightened]]
* [[2018.03.18 -- Prompted Introspection Log: Favday of Week]]
* [[2018.03.19 -- Prompted Introspection Log: Greatest Achievement]]
* [[2018.03.20 -- Prompted Introspection Log: Pollution]]
* [[2018.03.21 -- Prompted Introspection Log: First Kiss]]
* [[2018.03.22 -- Prompted Introspection Log: Admirable External Characteristic]]
* [[2018.03.23 -- Prompted Introspection Log: Color of Self-Being]]
* [[2018.03.24 -- Prompted Introspection Log: Finest Education]]
* [[2018.03.25 -- Prompted Introspection Log: Uncle Memory]]
* [[2018.03.26 -- Prompted Introspection Log: Fighting the Cold]]
* [[2018.03.27 -- Prompted Introspection Log: Good Neighbor]]
* [[2018.03.28 -- Prompted Introspection Log: Granddonor Question]]
* [[2018.03.29 -- Prompted Introspection Log: Preferred Pet]]
* [[2018.03.30 -- Prompted Introspection Log: Sunday Childhood]]
* [[2018.03.31 -- Prompted Introspection Log: Childhood Friend]]
!! Audit:
* I did not hold back. I was honest, and I was contemptuous where applicable.
* I've got meat on 'dem bones this month.
* I still have plenty of grammar errors. Editing some.
* I am very angry in many of these posts, but I can't say I'm wrong.
* I'm pleased about my gratefulness and pursuit of hope.
* I'm growing to be more accepting, if not quietist, about the fact that I can't explain [[The Good]]. Not ineffable by definition, but impractical and outside my control. This is a wise move.
* I begrudingly admit that I am glad to have some happy posts. I'm generally very negative, so this is a good opportunity for me.
* Lots of thinking about my past. Those are some of the more difficult questions to answer, imho.
* I literally laugh out loud to some of the answers today.
* As usual, I love talking to myself in this log. I'm very grateful that I write it.
* I am tired of trying to answer [[The Good]] question.
** Though, not always. There are some exceptions.
!! Logs:
* Monthly
** [[2018.03 -- Monthly To-Do-List Log: Get get]]
* Weekly
** [[2018.02.25 -- Weekly To-Do-List Log: Snowball!]]
** [[2018.03.04 -- Weekly To-Do-List Log: Try Again]]
** [[2018.03.11 -- Weekly To-Do-List Log: Come On, Fool!]]
** [[2018.03.18 -- Weekly To-Do-List Log: Finish Paperwork and Get the Job]]
** [[2018.03.25 -- Weekly To-Do-List Log: Insurance]]
* Daily
** [[2018.03.01 -- Daily To-Do-List Log: Git Sumfin Dun]]
** [[2018.03.02 -- Daily To-Do-List Log: Groceries]]
** [[2018.03.03 -- Daily To-Do-List Log: Zlam Relax]]
** [[2018.03.04 -- Daily To-Do-List Log: Family Meeting!]]
** [[2018.03.05 -- Daily To-Do-List Log: A New Beginning]]
** [[2018.03.06 -- Daily To-Do-List Log: RSVP Union Interview]]
** [[2018.03.07 -- Daily To-Do-List Log: I Don't Care]]
** [[2018.03.08 -- Daily To-Do-List Log: I Do Care!]]
** [[2018.03.09 -- Daily To-Do-List Log: Shopping]]
** [[2018.03.10 -- Daily To-Do-List Log: Philosophy]]
** [[2018.03.11 -- Daily To-Do-List Log: FamTime]]
** [[2018.03.12 -- Daily To-Do-List Log: Recover]]
** [[2018.03.13 -- Daily To-Do-List Log: Dive]]
** [[2018.03.14 -- Daily To-Do-List Log: Ugh]]
** [[2018.03.15 -- Daily To-Do-List Log: CI]]
** [[2018.03.16 -- Daily To-Do-List Log: Axioms]]
** [[2018.03.17 -- Daily To-Do-List Log: Shop]]
** [[2018.03.18 -- Daily To-Do-List Log: Family Shabbat]]
** [[2018.03.19 -- Daily To-Do-List Log: Forms]]
** [[2018.03.20 -- Daily To-Do-List Log: Prep]]
** [[2018.03.21 -- Daily To-Do-List Log: Interview]]
** [[2018.03.22 -- Daily To-Do-List Log: Tech.day]]
** [[2018.03.23 -- Daily To-Do-List Log: Relax]]
** [[2018.03.24 -- Daily To-Do-List Log: Clean]]
** [[2018.03.25 -- Daily To-Do-List Log: Famiry]]
** [[2018.03.26 -- Daily To-Do-List Log: Dive]]
** [[2018.03.27 -- Daily To-Do-List Log: Continue]]
** [[2018.03.28 -- Daily To-Do-List Log: Rue]]
** [[2018.03.29 -- Daily To-Do-List Log: School]]
** [[2018.03.30 -- Daily To-Do-List Log: Work]]
** [[2018.03.31 -- Daily To-Do-List Log: Ummm]]
---
!! Audit:
* My son's writing didn't improve that much, but it has been improving. We continue to grind grammar with him.
* My daughter didn't really improve at all. I failed.
* IRS is as resolved as I could get it in that scope. I just received more paperwork.
* I hope to have a job with them in a couple months!
* [[Employment]] is not operational. I failed.
* I read several books.
* I've been slow in digging through rabbitholes. I've grown more interested in SSC.
* I did complete that Link Log!
* I didn't make sure headway anywhere on the wiki, sadly.
* I'm doing a shit job finding a job.
** Being the stay at home dad has its other pressures. I can't expect myself to be superman either.
* I tried be complimentary. That is not my skill.
* I have been fortunate enough to be able to walk with my wife quite a bit.
* I've had a lot of paperwork to do this month, and I think still more this month.
* I'm excited by the electrician union.
* The last week of the month, my priorities shifted.
* I've been doing most of the grocery shopping on my own. This eases the burden on my wife. I will continue to aim to do this.
* My lists are brief
* I've failed, noticeably, to complete my tasks. That said, I've also found we've needed to shift gears on the fly sometimes.
* The house has been cleaner, on average. I'm grateful for this.
* These To-Do-Lists remind me of how much a whirlwind this month was.
* I do much better with my donors out of the picture.
* Planning "Informing the Men" more often.
* I feel burned out. These lists are so minimal. Is it because I'm tired of failing to accomplish what I really want to accomplish?
* I desperately need a modularized Resume. That is one of the few missing pieces.
* Some days just seem to knock me on my dysthemic bordering on dysfunctional ass.
* I failed to schedule dental appointments!
* I feel like such a failure this month.
* We should add "pulled pork" to the meals we make.
* I'm glad we purposely sat down and set aside time to watch //Westworld//. My daughter liked it more after she understood it.
* I'm proud that I did prep for the interview. I felt far more confident walking into it than I would have otherwise.
* I'm pleased to have scheduled my wife's books. I wish I would do the same for my own!
* Still getting m14 and m15 to be what I want them to be.
* There were several points this month that I didn't feel good.
* Ah, yes, I tried Pork Stir Fry instead beacuse my wife really doesn't like fish =(...I wish I could make the meat have more texture.
* Also, I'm feeling a bit chili'd out. Kids aren't really eating it much either.
* Ah, yes, we had technical problems to work throug this month as well.
* I will admit, I worked really hard to get my children to work hard this month. It's been a rough month on that front (although, it always is).
* Well, overall, I give myself a C-. I feel like a fucking idiot.
!! Logs:
* [[2018.03.01 -- Wiki Review Log: Limit Gaming]]
* [[2018.03.02 -- Wiki Review Log: Audit Pwned]]
* [[2018.03.03 -- Wiki Review Log: Bumbler]]
* [[2018.03.04 -- Wiki Review Log: Be Gone Chrome]]
* [[2018.03.05 -- Wiki Review Log: Brief for Shabbat]]
* [[2018.03.06 -- Wiki Review Log: Climbing]]
* [[2018.03.07 -- Wiki Review Log: Good Job]]
* [[2018.03.08 -- Wiki Review Log: I Tried to Care]]
* [[2018.03.09 -- Wiki Review Log: Documentaries]]
* [[2018.03.10 -- Wiki Review Log: Idle Games]]
* [[2018.03.11 -- Wiki Review Log: Seems Short]]
* [[2018.03.12 -- Wiki Review Log: Going Through the Motions]]
* [[2018.03.13 -- Wiki Review Log: Brief]]
* [[2018.03.14 -- Wiki Review Log: Got Stuff Done!]]
* [[2018.03.15 -- Wiki Review Log: Philosophy]]
* [[2018.03.16 -- Wiki Review Log: Axioms]]
* [[2018.03.17 -- Wiki Review Log: Rising Shape]]
* [[2018.03.18 -- Wiki Review Log: DMT+MAOI]]
* [[2018.03.19 -- Wiki Review Log: Long List]]
* [[2018.03.20 -- Wiki Review Log: Practically Nada]]
* [[2018.03.21 -- Wiki Review Log: Recent Tells the Story]]
* [[2018.03.22 -- Wiki Review Log: Busy]]
* [[2018.03.23 -- Wiki Review Log: Drowned]]
* [[2018.03.24 -- Wiki Review Log: HMRB]]
* [[2018.03.25 -- Wiki Review Log: Peter out]]
* [[2018.03.26 -- Wiki Review Log: Still Weak]]
* [[2018.03.27 -- Wiki Review Log: More Reading?]]
* [[2018.03.28 -- Wiki Review Log: Ugh]]
* [[2018.03.29 -- Wiki Review Log: Random Shotgun]]
* [[2018.03.30 -- Wiki Review Log: Truly, Reading]]
* [[2018.03.31 -- Wiki Review Log: In Ur Base]]
!! Audit:
* We never did play any magic. I don't know why.
* I have been sleeping quite a bit in general this month, and it started from the beginning.
* It has been a good FF month, although I'm still running into instabilities.
* You know what, I actually did serious philosophical work this month. I thought I didn't, but now that I look back, I am proud of what I did.
** Fundamental Philosophy too!
* It's taken a while to get to the extraction. I'm glad I've been thoughtful about it.
* I should finish Curtis' work off.
* I desperately need to finish [[Meaningness]] off. I'm behind, officially, in reading my own books.
* I had some brief days on this wiki, sadly. There were some roughpoints in the month.
* I had a day interesting enough that I did the review over [[Recent]]. I wish I did that more often.
* I love shoving costly noise-fists up their asses.
* Woke at 8:30
* My daughter had already jumped into schoolwork. I'm proud of her.
* Laid with my wife while she prayed.
** Her head and guts are killing her. It does seem to rain often during her periods. I am grateful that she goes to work even when she is in pain.
* Woke son, jumped into morning routine.
* Read+Write
* Pasta for lunch.
* Family time was brief but good.
* [[Employment]]
* Monthly Audit
* Fireman Time!
* Read+Write
* Pizza
* Talked to JRE briefly
** He's really tired and having second thoughts about fostering short term (understandably).
* Regular Show
* Read+Write
* Fireman Time!
* Bed by 1:15
Setup IPT FL again. 15GB limit. Slowly go infinite, that's what I want.
I'm considering not automatically downloading from kimsufi to HTPC every minute because it is killing my seeding. I've set LFTP to be have 50 threads to get around peering issues. It's fast.
I'm considering this experimental option: https://superuser.com/questions/309063/how-can-i-prioritise-network-bandwidth-on-a-per-application-basis
This is perhaps a better options: https://firehol.org/tutorial/fireqos-new-user/
Meh. I'm not in love with either.
---
Cleaned up my home drive.
* Grocery Shopping
* Audit my logs
* Read+Write
* [[Employment]]
* Fireman Time!
* Call JRE, AIR
* https://wiki.lspace.org/mediawiki/Book:Witches_Abroad
** https://wiki.lspace.org/mediawiki/Granny_Weatherwax
** https://wiki.lspace.org/mediawiki/Nanny_Ogg
*** Sounds like a slut. Please do it.
** https://wiki.lspace.org/mediawiki/Magrat_Garlick
*** Love the misspelling.
** https://wiki.lspace.org/mediawiki/Greebo
*** Wonder what my wife thinks about this cat.
** https://wiki.lspace.org/mediawiki/Lily_Weatherwax
** https://wiki.lspace.org/mediawiki/Ella_Saturday
** https://wiki.lspace.org/mediawiki/Death
* http://discworld.wikia.com/wiki/Witches_Abroad
* https://www.lspace.org/books/synopses/witches-abroad.html
* http://tvtropes.org/pmwiki/pmwiki.php/Discworld/WitchesAbroad
** 100% my wife's kind of book. I can see why. Trope-heaven.
** My wife needs to see this.
* https://www.eyrie.org/~eagle/reviews/books/0-06-102061-3.html
Hyperreal. Very interesting how much emphasis is put on the ontology of stories themselves. The author is a philosopher, without a doubt.
<<<
The Theory of Narrative Causality
<<<
Brilliant. I wished we spent more time hearing about the ontology and epistemology of the world. It's far too brief. It's not fair.
Story about stories, reflections and mirrors. Does this book steal our soul, or is that just a superstition?
Desiderata is a beautiful, desirable name. Names are chosen carefully in this book, but how much do they matter?
Lilith is hilarious. Beautiful psychopathy, and the mirror is the tool of narcissists. Ironically, they never truly see themselves.
<<<
Wisdom is one of the few things that looks bigger the further away it is.
<<<
They are straight up mean to Magrat.
<<<
We have a lot of experience of not having experience.
<<<
Lol. I love it.
I've found out that some employers do extensive psychometric testing. I want to know what that looks like. I need to understand the lens through which they interpret me. I'm going to continue some of the standard the psychometrics for employment that I'm missing.
* Inductive Reasoning
* Resilience Questionnaire
* Survey of Dictionary-based Isms
It is clear to me that I'll need to train my children in taking these tests. They will become more common.
* KYS
** https://theintercept.com/2018/02/28/criminalization-of-debt-imprisonment-aclu-report/
** https://splinternews.com/democrats-are-trying-to-help-the-banks-racially-discrim-1823427155
* Preach, yo!
** https://www.youtube.com/watch?v=46W5MSk-NBk&feature=youtu.be
* Confirm My Bias
** https://www.esquire.com/news-politics/politics/a18813120/ice-arrests/
*** The Crisis of Capitalism unfolds
** https://qz.com/1211957/how-much-money-do-people-need-to-be-happy/
*** Inflation
** https://www.cam.ac.uk/research/news/scientists-link-genes-to-brain-anatomy-in-autism
*** I suggest we'll still find a type-2 kind of social/environmental conditioning part of it.
** https://www.engadget.com/2018/02/28/discord-bans-a-number-of-alt-right-servers/
*** Not surprised, but still disappointed. I despise the alt-right, but censorship is unacceptable. Those who control the means of communication have a duty not to censor.
** https://medium.com/@steviebuckley/honesty-is-the-new-game-changer-5342a32a40b9
** https://twitter.com/peterjukes/status/968623350300987392
*** We know.
** https://fivethirtyeight.com/features/the-midterms-could-set-trump-on-a-path-toward-impeachment/
* Disconfirm My Bias
** https://spectrum.ieee.org/computing/hardware/computing-with-random-pulses-promises-to-simplify-circuitry-and-save-power
*** Fascinating claim. There is something here!!
* Think About It
** https://news.ycombinator.com/item?id=16490595
*** Excellent discussion. I worry that what I'm trying to accomplish with [[Outopos]] is simply too technically difficult for me to achieve. There are a ton of moving parts that I don't understand. I am convinced, however, that the kernel of my idea is brilliant. I have been around the block with a lot of decentralized tools.
* Interesting
** https://stanfordmedicine25.stanford.edu/blog/archive/2015/what-is-the-name-of-this-sign.html
** https://www.reddit.com/r/announcements/comments/817lmi/til_reddit_has_a_design_team/
*** I pray this doesn't belong in //Fishy// instead. So far, it looks reasonable. I will watch and think about it more.
* For my children:
** http://blog.ncase.me/how-do-we-learn-a-zine/
* For my daughter:
** http://libregraphicsworld.org/blog/entry/mastering-inkscape-in-2018
** https://mtlynch.io/why-i-quit-google/
** http://norvig.com/chomsky.html
** https://aaronweiss.us/posts/2018-02-26-reasoning-with-types-in-rust.html
** https://www.sigarch.org/what-happens-to-us-does-not-happen-to-most-of-you/
** http://www.cs.bham.ac.uk/~mhe/agda-new/UnivalenceFromScratch.html
*** This is eventually something I want you to be able to tackle. This is very advanced.
* For my wife:
** https://waypoint.vice.com/en_us/article/padk7z/how-inmates-play-tabletop-rpgs-in-prisons-where-dice-are-contraband
** https://www.the-tls.co.uk/articles/public/hasidism-shalom-auslander/
** https://medicalxpress.com/news/2018-02-years-depression-brain.html
*** Sadly, we are boned. Let's hope they figure out how to reverse the damage of the inflammation before it's too late. =). I love you, btw.
** http://tvtropes.org/pmwiki/pmwiki.php/Discworld/WitchesAbroad
*** I think you really might like this site, my love.
!! Should people be prohibited from smoking in certain places?
Of course. Right in front of my face is a place, and people shouldn't smoke there without my permission because I'm allergic/sensitive to it.<<ref "1">> We need to tax the living fuck out of substances we have a problem with, we should enable harm reduction practices as much as possible, and we must legally require people to use it safely and never endanger others with it. Smoking is just another substance that we should wisely regulate.
---
<<footnotes "1" "Except you, Lady Melisandre. Smoke everything in and on me.">>
I have a lot to do today:
* [[To-Do-List Logs]]
** I'm moving to have a monthly set as well. This has been successful in many respects.
* [[Carpe Tempus Segmentum Logs]]
** I feel like I'm not celebrating as much as I'd like. I can see where I have failed too. That's important. Be compassionate too!
* [[Wiki Review Log]]
** A serious accountability log. I'm glad I do it.
* [[Prompted Introspection Log]]
** Sarcastic. Lovely.
* [[Employment]]
** Not there yet, but still wildly better than last month.
* [[/b/]]
** A surprising lack of content.
* [[Family Log]]
** I love the pulse. It's necessary.
* [[Link Log]]
** Breathtaking
* [[Computer Musings]]
** I wrote in this more than usual. I'm glad I did.
* [[Turbofog]]
** I may just play troll decks from now on. I love prisons.
* [[2018.02.28 -- Link Log: Need to Breathe]]
** I wonder if I'm giving my wife all the wrong links now. I don't think she enjoys them as much.
* [[2018.02.28 -- Prompted Introspection Log: Laughed Until I Cried]]
** Edited. Shit got real, yo.
* [[2018.02.28 -- Computer Musings: Tweak]]
** Nothing for now, homie.
* [[2018.02.28 -- Wiki Review Log: Lame]]
** I'm feeling negative. Ugh. Alright, it's time to start consistently attempting to pull off my goggles. I need to make sure they aren't there, or at least try.
* [[2018.02.28 -- Carpe Diem Log: Break]]
** I've been sleeping an absurd amount. Why? Depression? Drinking?
* [[2018.02.28 -- Daily To-Do-List Log: Scuba Suit]]
** That you did, mate.
* Woke at 8:15, snoozed till 8:40
* Fireman Time!
* Daughter was doing her work when I got down, but son wasn't.
* Read+Write
* Shopping
* We all seemed to fail after groceries were done.
* Read+Write
* Drink, Boobtube
* Sleep at midnight
Moved VMs to root SSD. VMWare is only partially working, at least on the converted vbox ovf's. Perhaps I'll remake them for VMWare? I prefer VMWare's performance at the end of the day.
* Grocery Shopping
* Tacos
* [[Employment]]
* Read+Write
Classic LoTR feel to it in the travels.
Nanny's made up foreign-language approach is hilarious. She does have language skill, but it presents oddly. This book is funny.
<<<
Have you brushed your tooth?
<<<
Lol. =) This is slapstick.
My wife should write fiction like this. /roll on tvtropes and just make a story with it.
<<<
Grey. One eye. The left one...
<<<
I love the absurd overspecificity.
It's interesting how Granny is not a person of doubt. She does not doubt herself or find herself when she wakes up, she knows who is doing the looking. Foreshadowed hard.
<<<
Proper meals...with gravy!
<<<
I've got some gravy for these slaghags. =)
...Interesting that "affecting the laws of chance" is wicked. These are witches. Magrat is naive.
Witches are conscious of stories.
Kind too children if they've been washed... rofl. =)
Love Oggs gyrating bosoms. =)
I think this book's notion of Voodoo is fun.
I'm still not understanding the ontology of the "Disc World." I need help, please.
<<<
I am the good one.
<<<
Everyone thinks they are good. Know Thyself.
* Stunning!
** https://psyarxiv.com/ryjpc/
*** Old people don't feel the pressures of social responsibilities, thus they are less neurotic in conformity, less open to new things, increasingly selfish, and more introverted. Science shows why I hate hate human beings.
* KYS
** http://www.msnbc.com/the-last-word/watch/trump-silent-after-putin-s-nuclear-threat-1174753347615
*** Special shoutout to conservatives everywhere.
* Preach, yo!
** https://www.nytimes.com/2018/03/02/opinion/go-ahead-millennials-destroy-us.html
*** And, people like you, with a modicum of sanity and goodwill, are the only reason I'm not plotting to end the lives of an entire generation or two older than I am. It's the reason I have to have the integrity to do it the right way.
* Confirm My Bias
** http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0025552
** https://arstechnica.com/tech-policy/2018/03/ex-google-recruiter-i-was-fired-because-i-resisted-illegal-diversity-efforts/
** https://newrepublic.com/article/147192/modern-art-serves-rich
** https://www.wired.com/story/chrome-yubikey-phishing-webusb/
*** I'm still not sold on yubikeys. I'm just not sold on its value over software options.
* Disconfirm My Bias
** https://www.psychologytoday.com/blog/fulfillment-any-age/201802/3-core-facets-narcissism-malignant-adaptive
*** It's interesting to see the separation of the grandiose and the vulnerable. I'm not so convinced that we aren't all on this spectrum. It's alpha and beta in the dialectic.
** https://www.documentcloud.org/public/search/projectid:37206-The-Tor-Files-Transparency-for-the-Dark-Web
*** I didn't realize it was nearly 100%
* Think About It
** https://techcrunch.com/2018/03/01/astranis-emerges-from-stealth-with-a-new-satellite-technology-for-connecting-the-world/
*** Is [[Outopos]] and physical local mesh networking really a bad idea?
* Fishy
** https://news.ycombinator.com/item?id=16494677
*** Forgive my doubts.
** https://www.economist.com/news/leaders/21737517-it-bet-china-would-head-towards-democracy-and-market-economy-gamble-has-failed-how
*** The Economist regularly delivers powerful pieces. This is a warcry, a call to arms. I do not think we were trying to inject democracy, although we have tried to assert dominance. What has actually happened is our Neocons and Neolibs have set out to make short-term corporate gains through alliances and exploitation of China, and they have finally grown powerful enough that the long-term negative consequences for the rest of us are finally coming to fruition. I am not convinced at all that those in power in the US believe in democracy. That is obviously false. This piece is disgusting. We helped create that beast, and we are beasts as well.
*** Suspicious Orientialism here in failing to distinguish the West itself. They mean the US. The Economist points at important things, but they cast spells.
* Interesting
** https://news.ycombinator.com/item?id=16498013
*** Amusing.
* For my wife:
** https://www.youtube.com/watch?v=b9sycdSkngA
*** It is weird how Atlantis, this movie, and few other just didn't make it. They had some interesting themes too.
!! I wish everyone loved......
Wisdom. I wish everyone //truly// loved wisdom. I want them to be philosophical, to be practical in applying it, to be moved by it, to constitute themselves by it, to construct and deconstruct the world and themselves with it. I wish everyone pursued relevant truth. It is the foundation of being a good person. The world would be a radically better and better place if everyone did as well. Why do you think I chose to be a philosopher?
Admittedly, the opportunity costs of pursuing academic philosophy have been tremendous, and in other circumstances, I could have pursued philosophy without having given up so much otherwise. I will continue to try to be a man of integrity, even when it seems no one else does.
* [[2018.03.01 -- Deep Reading Log: Witches Abroad]]
** Knowing the plot and still enjoying it quite a bit.
* [[Witches Abroad]]
** I'll probably have this finished in the next two days. It's a very short book.
* [[2018.03.01 -- Link Log]]
** Handed a lot to my daughter to think about.
* [[2018.02 -- Deep Reading Log]]
** I've decided that realism, in a way, is very important to my wife. She has a high tolerance for dissonance, but it must still be a coherent story.
* [[2018.02 -- Computer Musings]]
** I am pleased. It's getting where I want it to be.
* [[2018.02 -- Link Log]]
** I've earned the right to gush about it.
* [[2018.02 -- Family Log]]
** Why do I have so little to say about these logs? I'm glad I take them, but I can't seem to give any analysis!
* [[Encouragement]]
** I need to use positive reinforcement with myself and my children!
* [[2018.02 -- /b/]]
** I need to think about why I didn't have much posted here. Perhaps that is a good sign, perhaps not. I don't know.
* [[2018.02 -- Employment Log]]
** Edited.
* [[2018.02 -- Prompted Introspection Log]]
** Edited.
* [[2018.03.01 -- Wiki Audit Log: Monthly Audit]]
** It took quite a while, something like 6 hours, to bang through it all.
* [[2018.03.01 -- Computer Musings: FL]]
** Good.
* [[2018.02 -- Wiki Review Log]]
** It seems like this log has been more important than usual as of late. That is interesting.
* [[2018.03.01 -- Employment Log: Testing]]
** Edited.
* [[2018.02 -- Carpe Diem Log]]
** Oops. I failed to complete this.
** Completed!
* [[2018.03 -- Monthly To-Do-List Log: Get get]]
** Let's see what we can do!
* [[2018.02 -- To-Do-List Log]]
** This bifurcation is a good idea.
* [[2018.03.01 -- Prompted Introspection Log: Smoking Limitations]]
** Edited.
** Underexplained.
* [[2018.03.01 -- Wiki Review Log: Limit Gaming]]
** I like the "Scuba" notion.
* [[2018.03.01 -- Carpe Diem Log: I'm Here]]
** Completed
* [[2018.03.01 -- Daily To-Do-List Log: Git Sumfin Dun]]
** Didn't shop after realizing we could and should wait another day.
* Woke at 8:30
* Chilled with wife. Talked too much about Outopos
* Inform the Men!
* Showered
* Read+Write
* Marshalled offspring into their work
* Zlam
* Finished [[Witches Abroad]]
* Worked some on the machines
* Read+Write
* Fried chicken, wedges, and asparagus
* Venture Bros and bed by 12:30
I've tried several Android emulators. I preferred to try the no-no's of emulating inside a VM first for maximum control, but that is a no go. I've settled on GenyMotion. It's okay. I've crashed it a couple times already playing around with clicker games and android-based automation.
---
Setup more specific autoremove rules in deluge. Let's see if it plays correctly over the next 2 weeks.
---
[[Web Traffic Obfuscation]]:
{{Web Traffic Obfuscation}}
* Zlam
* Read+Write
* Wings
* Make sure all i's dotted and t's crossed for kids work
* Clean house
<<<
Things have to come to an end. That's what happens when you turn the world into stories.
<<<
I like this meta showdown. Granny is a character who is very hard to pin down. She's fourth-wall-ish. Outside the stories, the free ones, but they never escape being stories themselves. We are all stories. =) This showdown is a deeper discussion with whimsical words.
<<<
Somewhere between no and yes
<<<
What does it mean to find the real reflection?
The book was funny, cute, and interesting. It's not my style, I think, but I'm glad I read it.
* Stunning!
** https://quoteinvestigator.com/2014/02/24/heart-head/
*** "If You Are Not a Liberal at 25, You Have No Heart. If You Are Not a Conservative at 35 You Have No Brain"
*** I've always hated that quote. Come to find out: it has been completely corrupted. The origins are about being socialist through and through. =) Yay!
* KYS
** https://talkingpointsmemo.com/muckraker/walker-republican-lawmakers-no-special-elections-streak-democratic-wins
*** I hate you all. The DNC doesn't go this far (although, they certainly aren't favoring Ranged Voting and Campaign Finance reform with any serious gusto either).
** https://www.nytimes.com/2018/03/02/technology/china-technology-censorship-borders-expansion.html
*** This is the world.
* Preach, yo!
** https://blogs.scientificamerican.com/beautiful-minds/the-role-of-luck-in-life-success-is-far-greater-than-we-realized/
*** No shit, sherlock.
** https://www.nytimes.com/2018/03/02/opinion/the-supreme-court-case-that-could-give-tech-giants-more-power.html
** https://www.vice.com/en_us/article/kzp5ve/people-like-billy-graham-are-why-i-quit-christianity
*** No doubt. KYS Pauline fools.
** https://ki.se/en/news/behaviour-is-considered-more-moral-the-more-common-it-is
*** I hate you all.
* Confirm My Bias
** https://www.scientificamerican.com/article/getting-the-inside-dope-on-ketamine-rsquo-s-mysterious-ability-to-rapidly-relieve-depression/
** https://hbr.org/2018/02/study-when-ceos-equity-is-about-to-vest-they-cut-investment-to-boost-the-stock-price
*** Cute.
** http://www.philly.com/philly/columnists/will_bunch/trump-grassroots-resistance-dccc-elections-candidates-jess-king-opinion-20180301.html
** https://www.nytimes.com/2018/02/27/magazine/how-much-is-anyone-entitled-to-in-the-end.html
*** Of course, that's why we engage in Ethics. The Libertarian does not want you to go there. It gets real ugly real fast for him.
** https://www.theguardian.com/commentisfree/2018/feb/28/michael-b-jordan-live-with-parents-millennials-shame
*** Ain't gonna happen. Ladder of chaos and evolution at work combined with the inevitable selfishness of mankind + our lack of contemplation.
** https://www.ncbi.nlm.nih.gov/pubmed/29452127
** http://ben.akrin.com/?p=5997
*** Onto [[Outopos]]
** https://www.youtube.com/watch?v=7QOqrHb9u5o
* Disconfirm My Bias
** https://en.m.wikipedia.org/wiki/Red_Queen_hypothesis
*** Umm...wait, that isn't what the Survival of the Fittest tells us to begin with?
** https://docs.google.com/document/d/131vjr4DH6JFnb-blm_uRdaC0_Nv3OUwjEY5qVCxCup4/preview#
*** And I was worried they would not attempt to join in
** https://blog.filippo.io/rustgo/
*** That is very interesting.
* Think About It
** https://www.dailydot.com/layer8/russia-troll-farm-r-the_donald/
*** Granted. My worry, of course, is that you will use this as an opportunity to silence people, to censor, and to shape the filter-bubbles available. I don't think this is a good thing. What you have to do is offer serious, high-quality, free education to everyone. You need to incentivize it. You should be paid as an adult to learn. Seriously. It's that fucking important. You want to immunize people to bullshit? Teach them to actually think; give them the right kinds of tools and knowledge to overcome it. You have to make people philosophical if you want to win this fight.
** https://www.brainpickings.org/2015/08/10/leisure-the-basis-of-culture-josef-pieper/
*** To my understanding, this is not the etymology of the word leisure done well. Leisure is not as still and quiet as argued here. Leisure can be intense. It's about contemplation, of course.
** https://www.newyorker.com/magazine/2015/05/11/overkill-atul-gawande
*** How do you know what isn't necessary?
** https://www.researchgate.net/publication/323470546_The_Return_of_Software_Vulnerabilities_in_the_Brazilian_Voting_Machine
*** This is why you make it opensource from hardware to software, top to bottom, inside and out. You build simple tools that are regularly attacked, interpreted, and reviewed by people from all walks of life.
** https://aeon.co/essays/take-your-time-the-seven-pillars-of-a-slow-thought-manifesto
*** Some points are obviously correct. I don't think the argument stands up though. You have to push hard at times as well. I think making decisions with only 70% of the knowledge is sometimes the only way to do it. Hyperreading is fucking necessary. I think "slow" also requires a scope of time. This wiki may be a lifelong project, and in a sense, some of these subprojects will be slow because they took a lifetime to work on. But, I probably look quite frantic in them in many respects.
* Fishy
** https://www.economist.com/blogs/economist-explains/2018/03/economist-explains-0
*** We know what you think. Why are you saying it? I fear you ultimately don't want the masses to be educated. You don't want fully functioning minds in citizens.
** https://www.youtube.com/watch?v=rzdiWDw4teo
*** I'm not shocked. Are you listening to what the psychopath has to say? Ad hominem here, is crucial. Listen to him completely consider how education is an investment, entertainment, insurance, or zero-sum tournament. He completely misses the point of the comtemplative life, of education as necessary for being a functioning human and citizen.
*** My problem with higher education is that it has turned into a business. He is correct about that.
* Interesting
** https://msutoday.msu.edu/feature/2018/the-man-who-bottled-evolution/
** https://www.psychologicalscience.org/news/releases/do-monkeys-know-when-they-dont-know-something.html
** https://www.businessinsider.in/What-Its-Like-When-Youre-An-American-Using-Britains-NHS/articleshow/46057777.cms
* For my daughter:
** https://www.quantamagazine.org/the-bayesian-probability-puzzle-solution-20180302/
* For my wife:
** https://spectrum.ieee.org/the-human-os/robotics/artificial-intelligence/hacking-the-brain-with-adversarial-images
** http://nautil.us/issue/58/self/why-women-choose-differently-at-work
!! When might it be bad to be honest?
I like this question. It's an important one to me. I make a classic distinction between //bad// and //wrong//. Insofar as honesty produces disutility for any set of agents, processes, or objects given any possible standard of the good (of any arbitrary thing) in their context, it is bad. Now, I have fully relativized, generalized, and particularized the concept of bad here, and thus I've provided the analytic definition of the badness of honesty. I'm not convinced I can give you a more correct answer without you giving me more content in your question.
I'll throw you a bone though, since your question is one few if any humans are in a position to answer thoroughly.
It's a bad thing when I hurt someone's feelings with my honesty. It's mostly bad for them, but it's bad for me too when I empathize with them. It can cause a ripple of bad effects in many relationships (not just social). We are now into the epistemic problematic territory of consequentialism. Pain and destruction are often results of honesty.
Note, of course, I have not even talked about when honesty is "wrong," which may be implied by the question. I disagree with Kant when it comes to the categoricity of never lying. There are many tiers of dishonesty and deception. I will lie to the axe murderer at my doorstep. I believe I'm obligated to do so. There are many such cases, many which are not nearly as clearcut. I believe when I do so, I call upon the particularistic gods to judge me, as few can fully understand all of these kinds of exceptions. Objectivity becomes so important, and you certainly commit yourself to a risk in doing so. Unfortunately, risk taking is crucial to being moral. We must act without certainty. It's quite fuzzy to my dismay.
//Post hoc//
https://www.reddit.com/r/DecentralizedWeb+DepthHub+InconvenientDemocrats+LateStageCapitalism+LifeProTips+PoliticalHumor+QuotesPorn+TheoryOfReddit+TrueReddit+UnethicalLifeProTips+YouShouldKnow+bestof+changemyview+commandline+coolguides+linux+linuxadmin+lostgeneration+politics+psychology+science+socialism+todayilearned/
I clearly narrowed this down considerably. This was very thin. I see a lot of tech in here, and Title-centric subs. Socialism hits the list even harder.
* [[Glorious SSID Names]]
** Added moar!
* [[Any X if Y]]
** I have no idea how to collect more of these. They make me giggle though.
* [[2018.03.02 -- Carpe Diem Log: Silly]]
** I disappoint myself even, lol
* [[2018.03.02 -- Link Log: Hobble Along]]
** Edited.
* [[2018.03.02 -- Computer Musings: vm]]
** Nope. Too lazy, or it isn't worth the effort.
* [[2018.03.02 -- Prompted Introspection Log: Everyone Loved]]
** Yup.
* [[2018.03.02 -- Wiki Review Log: Audit Pwned]]
** I've used this review log to make more edits than usual this past while. I think that's a good thing.
* [[2018.03.02 -- Deep Reading Log: Witches Abroad]]
** And yet, nobody is good. We are all Lilith.
* [[2018.03.02 -- Daily To-Do-List Log: Groceries]]
** Non-trivial failure.
* Woke at 8:30
* Read+Write
* Called JRE, AIR
* Watched LCS highlights
* Wrote an e-mail to creator of Noiszy
* Bliss
* Family Meeting
** It was a difficult one for my son and an easy one for my daughter
** Very productive
* Tacos! (finally, lol)
* Walked with wife
* Chocolate cake
* Venture bros and bed by 12ish?
So, I've been hunting for a new browser. I've been getting absolutely demolished on RAM usage. It's stupid. There aren't a lot of engine choices, and so there aren't many serious competitors.
I desperately wanted to love Vivaldi. I've been an Opera fan since I was 13. The innovation was so obvious. Vivaldi has a ton going for it, and I want it to succeed. But, I simply can't use it full-time because the memory usage is insane. It's worse than Chrome/Chromium (and that's because it is Chromium with sugar).
I've moved onto Firefox Developer Edition. It's very up-to-date, and it's stable enough for me (I would argue I'm willing to accept instability for the sake of performance and flexibility<<ref"1">>). I'm struggling to find all the add-ons I need. However, it's so incredibly memory light. It's kind of crazy. So, it is a winner, right?
---
<<footnotes "1" "Well, I'd also argue that might be the case for my mental states as well. I think that's part of what good computing looks like sometimes. That isn't to say we don't want to develop rock-stability, but the best versions of that require instability.">>
* Family Meeting!
* Call JRE, AIR
* Read+Write
* Tacos
* Cleanup
!! How has your health been this week?
* 1uxb0x
** Failed to remove his ringworm. Will keep using medicine.
* j3d1h
** Normal.
* k0sh3k
** Headache, crampy.
* h0p3
** Depressed.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Donuts
** Dad tempted me with cookies.
* j3d1h
** Free day was awesome.
** Didn't do all her work on time.
* k0sh3k
** Hated having a headache.
** All printers worked, yay.
* h0p3
** I'm happy to be done abstaining from cannabliss.
** I was unhappy with my depression.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did your grammar work correctly everyday this week.
** Thank you for the idea of the cups and being creative with me this week.
** I've noticed you've been more consistent in taking your vitamins. That's smart. I'm glad you care about your health enough to engage in the right habit.
* j3d1h
** I'm really impressed by how much better your writing has gotten. I can tell you've been working hard and applying it.
** Multiple times, I've woken up, and you've already started your schoolwork. I really love that you jump into your work immediately. I don't even have to ask you. That is mature and wise of you.
** Thank you for not interrupting me while I worked with roleplay chat.
* k0sh3k
** I can't recall the last time you criticized me. You clearly bend over backwards not to do so. That must not be easy for you because there are many things about me worth criticizing. My goal is to create channel with you where you don't have to bend over backwards, to charitably interpret your criticism, and to help you change me into who you believe I should be.
** Thank you for making coffee for us multiple times this week.
** I've seen you comfort my brother multiple times this week. Thank you.
* h0p3
** Thank you for the donuts.
** I'm glad you've kept up with your prompted introspections. They seem to do you a lot of good.
** Thank you for reading and talking about books with me.
** Thank you for letting me write on random prompts.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Be done with work before mom comes home
** Draw 1 thing each day.
* j3d1h
** Bake cakes
** Draw 1 thing every day
** Be done before 4pm each day
* k0sh3k
** Finish user survey
** Read Ponerology
** ...she said some insane gibberish, hysterical even.
* h0p3
** [[Employment]]
** Work on projects
** Finish //The Nix//
!! What living person do you most admire?
Huh. That's a tricky one for me. I think humans are terrible creatures, including myself. I'm so convinced of it that even my idols (Kant, Aristotle, Plato, etc.) are hyperreal objects to me; I've fictional notions of who they are, and I know I've overidealized my heroes. My standard for ultimate admiration is crazy high. Nobody lives up to it, including me. I pursue the ideal because it's the only practical option in the end. Pragmatism never provides ends in itself; it is only a means to an end, a hypothetical. We can attempt to pragmatize the ideal to make it achievable, but it's unachievableness is exactly what makes it worth striving for.
Unfortunately, I can't find any prophets or teachers worth following to the end. I wish there was an authority to turn to. There isn't. I'm not going to say myself (even though I have to be the authority of myself). But, I truly have no idea who does it better. If I did, I'd be learning from them. Of course, you said "most" admire. There are aspects of humans I admire, even if I don't generally admire them. On the spectrum of non-admiration to admiration, "most" is a dart that has an intelligible landing zone (perhaps with a dash of charity).
Alright, so now that I've demonstrated the insanity of hubris, I will evade your question by rephrasing to the following:
<<<
What is something you strongly admire about another living person?
<<<
I choose my enemy: Peter Thiel.<<ref "1">> I don't know him. I only know parts of him. I can tell you that he is a redpilled prescriptive psychopath who ingeniously takes the means to his evil ends. I admire his ability to get what he wants, to perform unspeakable evil in the world, to lie to himself at the right time, in the right way, for the right reasons such that he has completely refactored his perceptions and truly changes the world around him to his benefit. He is the evil ubermensch, and he has the magnanimous swagger-style to not even hide it. It's so fucking alpha! He is MacIntyrianly virtuous in the practice of constituting himself as a Dark Triad. Yes, I otherise this monster, but I appreciate the killer-instincts of the xenomorph.
Well, that's my idealized version of who he is, at any rate. I told you I can't escape telling myself stories. None of us can.
---
<<footnotes "1" "I know what you're thinking Samwise. You thought it would be you. No, you're ignorantly malicious (where ignorance is the primitive characteristic), but Thiel is maliciously ignorant (he is intelligent in how he curates his ignorance, in 'wisely' [where wisdom here is MacIntyrian] learning to be evil).">>
[[2018.02.25 -- Weekly To-Do-List Log: Snowball!]]:
{{2018.02.25 -- Weekly To-Do-List Log: Snowball!}}
---
* I started out great on my [[Employment]] work. By the middle of the week, my steam petered out.
** I've been feeling exhausted/depressed this week, moreso than usual.
* I didn't take cannabis.
* I did a poor job finding compliments and positive things to say. I really want to work on positive reinforcement. It's tough when I am so primed to see what is negative in the world.
* I did check with my brothers
* I did not install Evergreen/Coha. Although, it sounds like she ha enough on her plate for now. I'm okay with not doing this.
** I suppose that means I didn't set my goal well enough in this respect.
* Finish wiki work and setting kids up by 10am
* Work until 4pm on [[Employment]]
** Finish resume, actually apply
* Continue calling my brothers throughout the week
* Work on my wiki projects
* Walk with my wife
* [[Firefox Extension Collection]]
** I'm trying to migrate again. I've failed many times, but I will keep trying until I succeed.
* [[Web Traffic Obfuscation]]
** This needs a lot of work. The idea is important though.
* [[2018.03.03 -- Computer Musings: Android]]
** Turned into a project that I transcluded in. That's not the first time I've done that in this log.
* [[Outopos: Topologies]]
** I clearly have no idea what I'm doing.
* [[2018.03.03 -- Link Log: Take Out The Trash]]
** I love when my //Think About It// section has a lot to say.
* [[2018.03.03 -- Prompted Introspection Log: Bad Honesty]]
** Edited.
* [[2018.03.03 -- Wiki Review Log: Bumbler]]
** Um...Why didn't I complete this?
** Completed!
** I think it's funny that I have chain-reviewed. I suppose, in part, that's why I review, eh?
* [[2018.03.03 -- Carpe Diem Log: School Cleanup]]
** Completed.
* [[2018.03.03 -- Daily To-Do-List Log: Zlam Relax]]
** Wasn't very strong. I think I have to try monthly to consider tolerance. My mind/brain may also be fairly resistant to its effects.
* [[2018.03.03 -- Deep Reading Log: Witches Abroad]]
** Great story. =)
What makes usury exploitative is basically what makes capitalism exploitative. You can talk a good Libertarian informed consent game all you want, but it's predatory. It's wrong.
---
I owe to you that which I owe to all humans, but I do not owe a relationship to all others, even in our context.
---
We do not care about each other's stories except insofar as they fit into our own stories. That is our selfishness. We can never escape it. There is no outside-text available for our consciousness to attend to. There is an objective fact of the matter, a thing in itself external to us, but we can never escape that Gödellian problem of consciousness in our pursuit of reality. Even for the futurist who can imagine us as gods of physics, constructing discrete but arbitrarily large computation system minds, we can never escape the limits of understanding by physical definition. But, it is obvious there are conceptually true reasons why we cannot see further.
---
The elite psychopaths,by both merit and birth, are building AI machines to squeeze and scrape every possible unit of capital from the bottom of every possible barrel. Seriously, that's how trading is done. Advertisement, media influence, search, filter-bubble shaping, and other dark-triadic activities are constantly etched, shaped, and reborn in the constant upheavel in the survival of the fittest pursuit of simply existing to live and fight another day in the markets of humankind. They are building the artificial Golem (not autonomous) or Ubermensch (autonomous) we all fear. The Psychopathic AI. Every company is an AI company now, whether they realize it or not. It is the fundamental competitive advantage in every sector in the the New World(™, whatever). The Great Market of Power guided by the Free Hand of Evolution is pushing our species, our societies, our memeplexes, and even our genetics into a funnel. I do not see an escape from it, but I am looking. Many will perish as the monopolization of power accelerates. That is the inevitable point in the Great Human Conversation in which everything becomes inverted. They are singularities that turn the circularity of our species' Great Conversation's hermeneutics into a spiral rather than a circle. They are existential divides in the/our collective consciousness. Our stories are radically altered forever. No one escapes the Eye of Sauron.
Russia is not whom we should fear. Look inside our own society and you will see our evil. We have been the "Russia" to many other nations for decades, although our allies won't complain of it (well, that slowly changes).
I wish I co-wrote with my wife on this topic. We have a message worth hearing, and few can say it well enough. She could build a story, seriously. She has a mind for it. And I can come up with ideas of how to populate that world we create. I can quality test it, make it explode into the rich detailed splendor that she could write. She gives style and substance, and I give the freak to it. Our goal should not be a book, but rather a short story or novella.
Let us first make that barest of bones notion, that Hemingway skeleton, and grow it like chia pet into a playful, detailed farce we see in Douglas Adams (or even Scott Adams).
---
The Coherentist Memeplex vs. The Bayesian Externalist Memeplex (An Epic Paradigm Struggle in Philosophy)
Every little choice counts in the Bayesian camp. They are anti-compatibilists, libertarians, who think free will down the the iota is necessary for being completely autonomous.
Autonomy comes in degrees like that. The ability to be autonomous requires the ability to be certain of yourself, of your persistent identity, of your agency (trusting trust)...You are looking to make yourself move from a functional computer that spits out the right answer 75% to the one that spits it out 76% of the time. Then 77%, and onwards to the infinitesimal of on the limit of certainty. That is a necessary ingredient, although it is not sufficient. Unified identities are complex organisms to grow. That I see morality everywhere in everything speaks to my raw non-conscious Bayesian prowess.
But, the I see the post-modern story that the Bayesianists do not. I can feel that coherentist model too and speak that language enough to at least understand myself.
Not every little choice counts in the Coherentist camp, or they aren't so worried about it. The better a coherent unit you are, the more you can look at detail, of course. So, it's not like the details don't matter.
The coherentists are the [[Fastmind]], and the Bayesians are after the [[Slowmind]].
---
You are going to piss people off by thinking differently. It offends who they fundamentally are, it causes them to reckon with their identities: beliefs, desires, and feelings.
---
Autists have poor executive functioning because they are unable to engage in Dyadic meta-accuracy as past and future selves well enough. They can't see how their future self would feel about something. They can't empathize well enough in that regard because they can't develop theories of their future minds. Thus, I am forgiven to some degree for being unwise or unconventional, particularly in what you may find quirky ways (it's literally not in my power).
---
I can't tell when you are maliciously ignorant or ignorantly malicious. This requires a faith I often don't have access to.
* Woke at 8:15
** I was pulled out of my sleep by my wife's voice. It sounded real (even though I knew she has left). Dreaming or Schizophrenia? Going crazy, homie. =)
* /shrug, Fireman Time!
* Morning Routing and prepping the household.
* Worked on [[Employment]]
** Building infrastructure still
* Bliss
* Lecture
* Walked with wife
* Read+Write
* Fishsticks, Brussel Sprouts
* Regular Show
* Read+Write
* Fireman Time!
* Venture Bros and Bed by 12:15
I've tried this before, and it just sucked. I was super unhappy with all the password managers I tried. My last consideration was using a a password hasher salted by the context, of which there have been many tools. I'm not happy with that either. It's time to suck it up and start using the tool. Opensourced and lots of development. KeePassXC seems to fit the bill. I'm having trouble with it though (not a good sign), but overall I'm impressed with it.
The browser extension will not connect to the program.
Tried what's in Pacman, tried compilation from AUR.
```
sudo pacman -S snapd --noconfirm
sudo systemctl start snapd.refresh.timer
sudo snap install keepassxc
```
No go. Kill and removed.
Tried Appimage. No go. Removed.
I don't feel like figuring it out.
Wanted to try IRC, but it's not working well. It's slow as fuck on multiple servers, a connection problem I suspect. Two clients, tried a VPN. Something's not right.
Upgrading system, rebooting, and going to see what happens.
I want to embrace rolling releases, and I'm willing to have my system break to some degree. I'm hoping to eventually setup a safe enough nightly update, but I can't afford for my kernel or graphics to either break or require nightly restarts (I never know when I really would prefer not to restart). I will upgrade these, but I have to do it manually to check for breakage and/or rollback. The rest of the ecosystem is actually more stable, imho.
nvidia
linux
---
Submitted to wiby.com
---
So Manjaro pushed KeePassXC through Unstable->Testing->Stable very quickly. Within hours it was done. Someone relies upon it, clearly.
Also, I found an option to make it work in Firefox. Setup complete. Unfortunately, can't export Chrome passwords. Good news is that I'm going to have to go through each and every one of them in the first place, so...yeah.
* Employment, bro.
* Read+Write
** Deep Reading
** Link Log
* Finish Link Log Audit
* Ribs (w/o BBQ sawce?)
I'm working on this until 4pm! =)
* Cleaned up [[Master Curriculum Vitae]]
* Setup FF for building a fuckton of accounts.
* Moving to KeypassXC. Might as well do it now rather than later.
** Lots of problems
* Bookmarks created (I love FF for this!) and organized.
** Although I want my password manager running before I open accounts.
* Setting up [[Background Checks]]
!! What is your favourite room in your home and why?
Lobbing me 'dem softballs. Yum. Why, the living room, of course! It's where we all hang out. Family life happens in the living room. It's where we eat, talk, work, play, etc. It's where my mistress lives (I obey my master, servicing her every chance I get). I like living, and the living room is where I live my hikikomori life.
It took me 10 days, but I got through the [[2017 -- Link Log]] audit. What a beast! Good job. I'm surprised by how little I had to say about it. I will think more about that.
* [[2018.03.04 -- Family Log]]
** Seems really calm.
* [[2018.03.04 -- Computer Musings: New Browser]]
** Yes, it is, other Barry. Yes, it is.
* [[2018.03.04 -- Prompted Introspection Log: Living Admirable]]
** Edited.
** An interesting an answer.
* [[2018.03.04 -- Wiki Review Log: Be Gone Chrome]]
** I love when projects spring out.
* [[2018.03.04 -- Weekly Post-Mortem: Failure. Try Again!]]
** Well, keep setting them and moving forward, homie.
* [[2018.03.04 -- Weekly To-Do-List Log: Try Again]]
** Can do, bruhvnuh.
* [[2018.03.04 -- Carpe Diem Log: Strong Famtime]]
** Completed
* [[2018.03.04 -- Daily To-Do-List Log: Family Meeting!]]
** Nailed it.
Time only trickles in one direction, and the same for causation, and thus also moral responsbility.
---
Sometimes I feel like the dialectic of the wiki, between [[RPIN]] and [[ehyeh]] right now, is an expression of my empathization with Humanity, or at least given my interpretation of the Great Human Conversation.
---
My wife said that my children were not allowed to use their phones to my donors. This was not true. I asked the kids before my wife to verify. They said I hadn't barred them from using their phones, except they weren't allowed to have them in bed (I want them to sleep). Unfortunately, she made a bad situation arguably worse. I expressed my overexcited grief and anger by pointing out the mistake, and telling her not to make it again, please. She refused to speak with me after that, and I went full frontal lobe filter to inspect and interpret the events with her. My goal, of course, is to be constructive. High anxiety in our house mixed with the explosive emotions of being a wounded animal do not help us.
* Woke at 8:15
* Fireman Time!
* Checked with kids
** Turns out my daughter was lying to me.
** Huge lecture
* Wiki
* [[Employment]]
* Talked to JRE
* Bliss
* Ribs
* Conflict with wife.
* Read+Write
* Couch by 1:15
Someone is trying to mine using my computer. Lol. My FF console is puking up errors:
```
Firefox can’t establish a connection to the server at wss://webminepool.tk:8892/. base.js:338:23
uncaught exception: abort({}) at jsStackTrace@blob:https://potnotes-miner-0001.bitballoon.com/63ad56ea-c148-4df5-a6f3-57dd3669aec3:1:18390
stackTrace@blob:https://potnotes-miner-0001.bitballoon.com/63ad56ea-c148-4df5-a6f3-57dd3669aec3:1:18561
abort@blob:https://potnotes-miner-0001.bitballoon.com/63ad56ea-c148-4df5-a6f3-57dd3669aec3:1:117808
doNativeWasm/<@blob:https://potnotes-miner-0001.bitballoon.com/63ad56ea-c148-4df5-a6f3-57dd3669aec3:1:29520
If this abort() is unexpected, build with -s ASSERTIONS=1 which can give more information.
```
=( /sadface. Uninstalled. I actually reviewed it, and I reported it as well. Found a replacement.
It looks like AdNauseam's uBlock Origin features which I'd enabled were doing their work.
---
I'm going to store passwords in my private wiki and KeePassXC. I realize, one is significantly stronger than the other for passwords (Argon2 is no joke). My Firefox account stores my web passwords as well. Nothing is absolutely awful about what I'm doing, although it's not even close to bullet proof. That's okay.
---
Two-password mode (one for authentication on their side, and once for decryption on your side) is actually the right way to do it on Protonmail.
---
Tango Down. Potnotes is dead. My report killed it. =)
* RSVP Union interview
* [[Employment]]
* Read+Write
* Ribs
* Inform the Men?
* Check kids wikis at 5
Links of the Rabbithole:
* https://vividness.live/
* https://meaningness.com/
* https://meaningness.com/metablog
* https://buddhism-for-vampires.com/black-magic-meaningness
* https://www.reddit.com/r/slatestarcodex/comments/5lqi11/is_meaningness_any_good/
Related:
* https://twitter.com/Meaningness?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor
** Killer twitter. That's the first time I've ever said that.
* http://hinessight.blogs.com/church_of_the_churchless/2011/07/david-chapmans-dizzying-writings-on-meaningness-and-buddhism.html
** -=] Rabbitholed [=-
* http://hinessight.blogs.com/church_of_the_churchless/
* https://news.ycombinator.com/item?id=13136458
** As usual, some excellent points and some unearned skepticism mixed in this bag. The trash talk here is epic. I'm glad to have seen it.
** Look, I know I'm not reading standard analytic philosophy here (nor standard continental, even though it has its roots there). I'm okay with that.
* https://mosstuff.quora.com/David-Chapman%E2%80%99s-Meaningness-and-Wallacian-length-footnotes
** Thank you. Yes!
* https://speculumcriticum.blogspot.com/2013/08/brief-blog-reviews-viii-meaningness.html
** More rabbitholes!
* https://occidentis.blogspot.com/2016/05/david-chapman-and-meaningness.html
** Ah. =) I think I will be right at home facing Chapman's work.
* http://lesswrong.com/lw/oi6/metarationality_repository/
** There is gold in them thar' hills.
<<<
Through social and cultural conditioning, we each build a false self—an ego—and imagine that is who we really are.
This ego is a harmful illusion that prevents us from perceiving reality as it truly is.
Meditation gradually strips away the layers of ego. Buried deep within, we find our true selves.
This true self is radiant, pure, undivided, perfectly simple.
Our true self is none other than Ultimate Reality itself—or is directly, intimately, organically connected with that Eternal Absolute Infinite, which is the entire universe.
The essence of all religions is the transformative perception of that magical connection to all beings. It is the profound, non-conceptual experience of the Oneness of the universe.
This is heart and the path and the goal of Buddhism: the mystical experience of enlightenment.
<<<
Ah, but that is the Dialectic that Dasein is trying to uncover, harness, and sublate. We are trying to find ourselves, to unify ourselves, to be effective coherentists in the epistemic sense. And, unifying ourselves takes a great deal of thought. Of course meditation will have a tendancy to help some people with their problems; they weren't being metacognitive without meditation, and all of the sudden, now they are exercising the autonomy necessary to correct the incompatibilities in their competiting Intuition Networks.
This isn't the essence of religion, this is a non-trivial portion of existentialism as I understand it converted into a religious language. It's a viral meme because it speaks to something quite valuable to us in a way the masses can understand.
* Had to find a digital fax service that was free. I really wanted one for my phone, but none of the options were good. I found it easier to just push the image onto my computer and navigate with a keyboard and mouse to a website to do the work.
** https://www.gotfreefax.com/
** Bookmarked as a Webtool (Starting yet another collection)
** I don't have contact information for the director beyond the fax number it appears. I will wait a few hours to call it. I want to see if there is anything else I can bring.
*** I will need to print out a set of resumes for this job.
* Signing up and walking through [[Brute Force Job Search]]
** Idealist is junk for my needs, sadly
** USAjobs
*** Looks like an excellent source of jobs to apply to
*** Forced mobile authentication
** LinkedIn
*** Looks even more disgusting than the last time I used it
*** Forced mobile authentication
*** It really may not be the tool for me
*** Unsubbed
*** Put in //Networking// folder
** LinkUp
*** Looks like a strong option for automated searching
*** Unsubbed
** https://www.theladders.com/
*** Unsubbed
*** Tech is the specialty I chose in my account creation.
A non-trivial amount of work has been put into making these long-term accounts with 3 password managers.
* Stunning!
** https://www.nytimes.com/2018/03/05/opinion/investor-class-pensions.html
*** Excellent argument. Index funds work, but they might not give us a say in the same way (kinda defeats the point they are making though). This seems to be an attempt at arguing for the socialist prescriptive of decentralizing power. Unfortunately, that war cannot be won on capitalist terms. The article does not recognize that.
** https://www.reddit.com/r/socialism/comments/8226ay/system_justification/
*** NAILED IT!
*** https://en.wikipedia.org/wiki/System_justification
**** How about that!
** http://jonjayray.tripod.com/leftism.html
*** Ah, now this is an argument! Strawman the fuck out of them, but I want to see it. I love ad hominem because all too often, it reveals something crucial about at least one intercolutor or the other.X
*** It's fascinatingly wrong on many fronts, but it also poses important questions. I must spend more time thinking about it.
* KYS
** https://i.redditmedia.com/6F50pxcHYhRPV4Nk5O3SYvl2gBD5wjvb4z0Ws3AGxOg.jpg?fm=jpg&s=2f42199ef5e40cacb4234f3d092d462d
*** Disgusting. Paying for your militarization so directly, it's slapping us in the face to normalize it.
** https://www.vox.com/explainers/2018/3/6/17081532/republicans-dodd-frank-financial-regulations
* Preach, yo!
** http://www.businessinsider.com/trump-organization-panama-hotel-conflict-2018-3
*** As a matter of habit, I have a hard time imagining this publication belonging in this category. Umm...Good job? Maybe I've not sniffed out what is actually Fishy.
** https://nytimes.com/2018/02/16/opinion/sunday/tyranny-convenience.html
*** Originally in //Think About It//, but after I did, I say it belongs here. I worry that it is can wielded for evil purposes, but I will set that aside.
** https://www.nytimes.com/2018/02/28/opinion/corporate-america-suppressing-wages.html?
*** Paging Dr. Marx. Direct hit on Capitalism!
** https://www.zerohedge.com/news/2018-03-03/rent-sex-landlords-exploit-thousands-broke-millenials
** https://www.salon.com/2018/03/03/why-americans-are-such-easy-targets-for-trolls-and-bots/
** https://www.eff.org/deeplinks/2018/02/state-lawmakers-want-block-pornography-expense-your-free-speech-privacy-and-hard
* Confirm My Bias
** https://www.cjr.org/business_of_news/edit-tests.php
*** The barrier to entry is only going to get higher and more selective as the crisis of capitalism looms.
** http://onlinelibrary.wiley.com/doi/10.1002/pmh.1395/abstract
*** On average, women really are more social, capable of empathizing, and I think less susceptible to psychopathy. Like IQ, I assume there is also higher variance that pushes men to the extremes of both ends; men are the testing grounds for human evolution.
** https://www.apa.org/pubs/journals/releases/psp7961007.pdf
** https://medium.freecodecamp.org/how-airlines-dont-care-about-your-privacy-case-study-emirates-com-6271b3b8474b
*** KYS capitalists
** https://www.wsj.com/articles/your-location-data-is-being-soldoften-without-your-knowledge-1520168400
** http://www.washingtonexaminer.com/vladimir-putin-will-never-allow-russians-charged-by-robert-mueller-to-face-accusations-in-us/article/2650650
*** Whaaaaaat? You're joking. ;P
** https://www.theglobeandmail.com/report-on-business/rob-magazine/canadians-refuse-to-move-to-find-workand-its-hurting-theeconomy/article38027802/
** https://www.esquire.com/news-politics/a32858/drugging-of-the-american-boy-0414/
** https://www.scientificamerican.com/article/soil-depletion-and-nutrition-loss/
** https://motherboard.vice.com/en_us/article/zmwkdx/eight-years-later-google-fiber-is-a-faint-echo-of-the-disruption-we-were-promised
** https://spectrum.ieee.org/tech-history/dawn-of-electronics/the-great-lightbulb-conspiracy
** https://www.quantamagazine.org/new-giant-viruses-further-blur-the-definition-of-life-20180305/
*** Viruses are living creatures, god damnit!
** https://www.theatlantic.com/business/archive/2018/03/amazon-local-retail/554681/
** https://ac.els-cdn.com/S2213158218300639/1-s2.0-S2213158218300639-main.pdf?_tid=1c050c7c-4548-405a-9738-cb73b140b5d5&acdnat=1520397968_0f0ee887fb1d8cd6dc759d84689c51a5
*** No shit sherlock. Empathizing with yourself is obviously a different beast.
** https://distill.pub/2018/building-blocks/
*** Saliency Maps! Virtue Theoretic Perception ENGAGE!! [[Fastmind]] evidence, yet again.
* Disconfirm My Bias
** https://www.realclearscience.com/blog/2013/07/why-do-people-fall-down-when-shot.html
*** You know, I should know that.
** https://www.statnews.com/2018/03/02/kentucky-prescription-opioids-tax/
*** The sheer sanity of it. How is this my home state? Who are you people?
** https://www.nytimes.com/2018/02/09/opinion/sunday/loneliness-health.html
*** I will need to think more about it.
** https://www.reddit.com/r/announcements/comments/827zqc/in_response_to_recent_reports_about_the_integrity/
*** Spez and I don't always agree, but I'm actually cool with this.
** https://news.ycombinator.com/item?id=16532788
*** For a second, I liked the idea. I've had it before.
** https://news.ycombinator.com/item?id=16531817
*** There is a possible good person in that thread. I'm profoundly shocked.
** https://www.jacobinmag.com/2018/03/public-sector-unions-history-west-virginia-teachers-strike
*** Ah, decentrality at work in a way I didn't understand before. Love it.
* Think About It
** https://www.nytimes.com/2018/03/03/opinion/the-macroeconomics-of-trade-war.html
*** Well...except I disagree that we are near full employment. I disagree with you radically on that, and your argument is much weaker without that assumption. Protectionism might actually have some profoundly useful effects, although I'm still against it! The retaliation issue is hard to even predict; it's going to be a catastrophe perhaps even bordering on overt, explicit world war III (not that we aren't already engaged in something like that already, but less pronounced and not accepted outloud).
*** I just noticed this is Krugman. I should have ecognized your foul stench when I was brought on board (jk). Lol. Well, look I realize how decorated you are on the topic. It's absurd in the eyes of any sane person to think I have a right to disagree with you. Sorry, bro. Even you can be paradigmatically wrong in this respect. We often don't see eye to eye on the nature of capitalism.
* Fishy
** https://www.bloomberg.com/amp/gadfly/articles/2018-03-04/trump-tariffs-are-gift-opec-russia-not-us-shale-oil-gas-pipelines
*** This is Bloomberg talking. Either they are speaking the truth simply because it hurts their bottom line elsewhere, or something is up.
** https://www.reddit.com/r/changemyview/comments/821bbl/cmv_everyone_is_selfish/
*** CMV does not like that particular view at all, and it's not for argumentative reasons.
** https://www.thelocal.fr/20180304/eu-to-tax-tech-giants-at-two-to-six-percent-france
*** I have my doubts.
** https://www.marketwatch.com/story/more-millennials-reported-losing-money-to-scams-in-2017-than-senior-citizens-2018-03-02
*** Capitalism being the largest of these scams.
** https://www.thedailybeast.com/hillary-pac-spends-dollar1-million-to-correct-commenters-on-reddit-and-facebook
*** They want to suppress the Left.
* Tools
** https://wiki.archlinux.org/index.php/AUR_helpers#Comparison_table
*** It's time to move to pacaur, right? =)
** https://www.giantpockets.com/?p=5615
*** As usual, I'm cumming in my pants. This is what my phone always should have been.
* Interesting
** http://news.psu.edu/story/506090/2018/03/01/research/hormones-may-affect-girls%E2%80%99-interests-not-their-gender-identity-or
** https://news.ycombinator.com/item?id=16513320
** https://news.ycombinator.com/item?id=16513717
*** I'm not an expert. I would like there to be a better answer than we currently have in a billion languages though.
** https://www.youtube.com/watch?3&v=B-2AaElwQP0
** https://www.scientificamerican.com/article/how-people-talk-now-holds-clues-about-human-migration-centuries-ago/
** https://www.cnu.org/publicsquare/2018/02/26/next-great-urban-reset
*** Not sure what I think about it.
* For my self:
** https://medium.com/@jamesheathers/how-not-to-be-a-crank-819103800502
*** I'm listening. I'm trying not to be a crank. It's hard to do when the world is going to shit.
** https://www.psychologytoday.com/blog/conquer-fear-flying/201803/metoo-and-why-abused-person-cant-just-move
*** Yes. Correct.
* For my children:
** https://www.nytimes.com/2016/04/12/your-money/the-paradox-of-finding-motivation-through-fear.html
** http://bitcannon.net/post/a-year-away-from-mac-os/
** https://developers.google.com/edu/c++/
*** At least think about it.
* For my daughter:
** https://digest.bps.org.uk/2018/03/05/randomised-controlled-studies-find-tea-enhances-divergent-creativity/
** https://marckhoury.github.io/counterintuitive-properties-of-high-dimensional-space/
*** Reminds me of you.
** https://bookofhook.blogspot.com/2013/03/smart-guy-productivity-pitfalls.html?m=1
* For my wife:
** https://www.dovepress.com/vitamin-d-and-vitamin-d-receptor-levels-in-children-with-attention-def-peer-reviewed-fulltext-article-NDT
** http://www.psypost.org/2018/03/bad-girls-say-no-women-value-sexual-pleasure-less-likely-engage-unwanted-sex-50815
** https://cand.pglaf.org/germany/index.html
** http://nautil.us/issue/37/currents/the-surprising-importance-of-stratospheric-life
*** As a person who seem to appreciate other creatures, especially the odd ones, I thought you might find this interesting.
** https://nothingintherulebook.com/2016/03/08/planting-trees-for-the-library-of-the-future/
** https://arxiv.org/pdf/1802.02180.pdf
*** Reminds me of the Three-Body Problem
** http://www.psypost.org/2017/03/successful-students-no-passion-school-48539
*** What does this mean for our children?
** http://www.pnas.org/content/pnas/early/2013/12/26/1321664111.full.pdf
** https://www.parents.com/toddlers-preschoolers/everything-kids/study-confirms-your-deepest-darkest-secret-you-do-have-a/
** http://www.santafenewmexican.com/pasatiempo/books/it-s-even-worse-than-you-think-what-the-trump/article_dc1a7346-88a8-5b84-9780-05e561376464.html
*** Should we read this?
** https://www.economist.com/news/books-and-arts/21737489-whom-bell-tolls-court-common-usage-old-pronoun-losing-its-case
*** It's happening!
** http://marginalrevolution.com/marginalrevolution/2018/03/can-families-afford-children.html
*** Interesting discussion. Perhaps nothing new.
* Maymays
** https://news.ycombinator.com/item?id=16506979
*** Lol, that top comment. God damn, son!
** https://courses.nus.edu.sg/course/elljwp/againstdsdegree.htm
*** Never knew. Makes sense of a lot of things.
** https://i.redd.it/72ykszmke5k01.png
** https://www.reddit.com/r/changemyview/comments/82g51s/cmv_i_am_too_easily_convinced_of_good_arguments/
*** Meta AF
!! How do you feel when you do something that is very good?
Do I know I did very good?
It seems like whether or not I did very good can be peeled apart from whether I know it (and thus apart from how I feel about it). Let us assume I know. How did I know? Of course, I am forced to accept that knowledge is more about justification than having the truth, so I can know a falsehood in some cases. Thus, even when I "know" I did very good, that doesn't objectively mean I have done very good in all cases. There are epistemic/linguistic closure and incompleteness problems that are incommensurable to our phenomenology. One of the fundamental expressions of [[The Dialectic]] is the epistemologists' internalist/externalist debate in analytic philosophy and the realist/anti-realist debate of the Heideggarian side of continental philosophy. They point to the same thing. This is not the rabbithole you want me to go down with your question, but I want you to see that it gets ugly real fast.
Another rabbithole is how do I define [[The Good]]. Good for whom, given what standard, etc.?
Let us egregiously suppose that I am objectively right about [[The Good]] in the right ways and that I know I've done something very good in the right ways, that somehow we can do away with giant ancient post-modern philosophical black holes I've pointed out which suck everything into meaninglessness, how then do I feel about it?
Ordinarily, I would say I feel really good, of course, for doing something very good. Seeing it is good and that I did it, I'm often the beneficiary of pleasure chemical and electrical signals coursing through my nervous system in such cases. My perceptions of the world and myself are lightened often enough. Etc.
Ah, but some of the "very good" things I do are good in virtue of being [[The Right]] thing to do. They aren't universally good for everyone, including myself, but they are good qua my agency, personhood, moral responsibility, etc. I don't often feel happiness or pleasure about these things. Sometimes, I am sacrificing myself. In those moments, my feelings can be downright miserable. Here, of course, is where I despise virtue theorists and moral egoists (and neoliberals [and regular sheets]).
As usual, I cannot answer your question as you thought I could.
* [[2018.03.05 -- Wiki Audit Log: Link Log Yearly]]
** Not much to say, but I'm glad I did it.
* [[Interview Stories]]
** I need to work on these this week, especially with that interview coming up.
* [[Background Checks]]
** Not sure what else I need to include here.
* [[2018.03.05 -- /b/]]
** An, Bliss
* [[2018.03.05 -- Computer Musings: Password Manager]]
** Arch:Manjaro::Debian:Ubuntu. Manjaro allows me to leverage the testing of people more interested in bleeding edge than I am. I'm willing to fix something that is broken, but I don't want to constantly be doing it. It works.
* [[2018.03.05 -- Employment Log: Don't Fail]]
** I like the list format. I should continue this direction.
* [[2018.03.05 -- Prompted Introspection Log: Favorite Room]]
** My daughter commented that I often say very little about things that one might expect I'd have a lot to say about, and vice versa.
* [[2018.03.05 -- Carpe Diem Log: Fishsticks]]
** Completed.
* [[2018.03.05 -- Wiki Review Log: Brief for Shabbat]]
** Hrm. I don't know why this one is striking to me, but I am trying to capture it, sum it up, respond. Am I just trying to make myself laugh though? Sometimes, I just don't have any analysis. =/
* [[2018.03.05 -- Daily To-Do-List Log: A New Beginning]]
** Brief, but doable.
** Hilariously, we didn't make ribs. I've been wrong in my predictions of our plans multiple times as of late. I wish I understood why.
* Woke at 8:45
* Morning Routine
* Read+Write
* I didn't do [[Employment]]. I didn't care.
* Worked hard in [[Philosophy]] and [[Deep Reading]] instead.
* Had a minor hiccup with the wiki (new extension for autosaving). I recovered almost everything and remembered most of my modifications to [[The Categorical Imperative]] otherwise.
* Bliss
* Chatted with JRE
* Walked with wife
** It was a great walk. I felt much better afterwards.
* Kids barely squeezed their schoolwork out. We spent a lot of the day dealing with lying.
* Venture and bed by 12:30
[[Meaningness: Why meaningness?]]:
{{Meaningness: Why meaningness?}}
---
[[Meaningness: An appetizer: purpose]]:
{{Meaningness: An appetizer: purpose}}
---
[[Meaningness: Preview: eternalism and nihilism]]
{{Meaningness: Preview: eternalism and nihilism}}
!! What would you do to entertain your family without spending any money?
Nothing is free. It's a basic law in physics and thus economics and computation as well. Thus, you must be more specific. Do you mean not spending a dollar in my bank account right now? I will assume so.
We engage in the dialectic, we watch pirated videos, and we make food together. Being and thinking about being together just is our entertainment. Sometimes we'll make art together, attend a concert at the university, or play outside.
* [[2018.03.06 -- Link Log: Oh, Fuck...I Waited Too Long!]]
** Lol. I love Firefox Quantum now. It is actually performant. I don't know what they did over the past few months, but it made the difference.
* [[Slate Star Codex]]
** One day, homie.
* [[2018.03.06 -- Deep Reading Log: Meaningness]]
** I will dig.
* [[2018.03.06 -- Computer Musings: Miners]]
** =) I had fun.
* [[2018.03.06 -- /b/]]
** A good day turned pretty awful by a handful of words.
* [[2018.03.06 -- Employment Log: Union]]
** I don't care.
* [[2018.03.06 -- Prompted Introspection Log: Doing Very Good]]
** I also don't care.
* [[2018.03.06 -- Wiki Review Log: Climbing]]
** Okay, I do care. I like my password manager.
* [[2018.03.06 -- Carpe Diem Log: Conflict]]
** Completed.
* [[2018.03.06 -- Daily To-Do-List Log: RSVP Union Interview]]
** Done.
* Woke at 8:20
* Fireman Time!
* Read+Write
* [[Employment]]
* Fish Stir Fry
* Inform the Men!
* Shower of the Gods!
* Screwed around on clicker/idle games.
* Read+Write
** Still working on [[The Categorical Imperative]]. I'm glad I'm taking the time to at least try to hammer it out.
* Fireman Time!
* Hard time falling asleep. Venture in bed at 2.
Yesterday was a shitty day for everyone. That's okay. Back up on the horse, and let's rock.
* Read+Write
* [[Employment]]
* Inform the Men
* Fish Stirfry
* https://careerbuilder.com/
** Looks like great hunting grounds.
* https://www.ziprecruiter.com/
** Appears like this is a possibility, but not a strong one just yet.
* https://indeed.com/
** Grind-worthy!
* https://www.monster.com/
** Also seems to have a lot of content.
* https://www.simplyhired.com/
** No account necessary.
* https://www.planted.com
** I don't have a resume to onboard with.
* https://gojobhero.com/
** Doesn't play nice with NoScript.
* https://www.dice.com/
** Seems to have very few offerings for me.
* https://www.glassdoor.com/
** I actually can't get the site to function.
I need to think about how I'm going to handle sites that force Google and Facebook analytics on me.
!! How do you feel about your appearance?
When I think about appearances, my gut reaction is that they are dumb. Do I think that about my appearance? Generally, yes, I do. However, sometimes I don't. Sometimes I have an aesthetic preference. I think I'm more likely to express my aesthetic interests when I'm alone. I avoid playing a redpilled game with others in this respect, at least insofar as I can.
When I am in public spheres, I must maintain an acceptable appearance so as not to offend and perhaps to even be allowed entry into the society around me. There are various social spheres that require it. It's a signal, a social password of the tribe. I am forced to signal to these creatures.
Also, my belly is getting fatter even though the rest of me isn't. It runs in the family. I suppose some of my appearances actually demonstrate something about my health to me. Those are signals I care about.
I do care about whether or not my wife finds me attractive or at least easy to be around. If I smelled bad, for example, I wouldn't want to impose that on her. I am a slave to her approval in that respect, but I choose to be (yeah, Libertarians, I said that).
* [[Spinoza's God]]
** Edited. It's a start, but I have no idea if it's worth my time to go any deeper. I can see that substance isn't where I want to start.
* [[Meaningness: Preview: eternalism and nihilism]]
** Ah, I had a lot to say.
* [[Meaningness: An appetizer: purpose]]
** Edited.
* [[Meaningness: Why meaningness?]]
** Edited.
* [[2018.03.07 -- Deep Reading Log: Meaningness]]
** Yes, I accomplished a great deal.
* [[2018.03.07 -- Prompted Introspection Log: Free Entertainment]]
** Lol. Yeah. We already do that.
* [[2018.03.07 -- Wiki Review Log: Good Job]]
** Felt like I did a bad one yesterday though.
* [[2018.03.07 -- Carpe Diem Log: Eventually Cared]]
** Completed
* [[2018.03.07 -- Daily To-Do-List Log: I Don't Care]]
** Nailed it.
* [[The Power of Nightmares]]
** Dark as fuck.
I've decided to play clickers differently. Previously out of an aversion to ads, I've run adblockers. I still do on my devices. Any device I have to use consistently, I will ad block. I like to play Clickers in VM though. That's what I do. Now I'm play the AdNauseam game. I'm clicking on the ads. I love that my browser does it, and I going to play games that way too. Benefits:
* Rewards the creator (at least in the short term)
** Insofar as they are't rewarded, I can only say that I'm gaming a system they've designed to game me. Turnabout is fair play.
* I fuck over those who pay for advertising by wasting their dollars.
* I fuck over advertisement, analytics, and anti-privacy firms and business models.
* Oh, I also get the benefits of Ads in my games. These are just another source of revenue inside the games I play. Lol.
* Woke at 9:30
* Fireman Time!
* Read+Write
* Worked on [[Employment]]
* Helped children with their work
* Bliss
* Pizza
* Called JRE and AIR
* Talked with K
* Walked with wife
* Bed by 12ish?
* Shop
* Read+Write
* [[Employment]]
* Call JRE, AIR
* Pizza
* Glassdoor
** No need to sign this. It looks like I'm seeing roughly the same jobs everywhere. Some of these just present it differently. I'm fine with that though. Might as well hit them all.
I went through the local governmental work systems as well. I clearly need to find a modular resume format that looks clean. Ugh. =(
* Confirm My Bias
** https://www.rollingstone.com/politics/taibbi-russiagate-trump-putin-mueller-and-targeting-dissent-w517486
*** Witch-hunt
** https://jirisancapital.com/amazon-can-blow-up-asset-management/
*** Golem grows.
** https://www.nature.com/articles/d41586-018-02743-2
** https://spaceweatherarchive.com/2018/03/05/the-worsening-cosmic-ray-situation/
* Think About It
** https://www.theatlantic.com/health/archive/2018/03/you-dont-know-yourself-as-well-as-you-think-you-do/554612/
*** Seems poorly argued in some parts. I do not understand the ultimate purpose of the article.
* Interesting
** http://blogs.lse.ac.uk/impactofsocialsciences/2018/03/06/ad-hominem-attacks-on-scientists-are-just-as-likely-to-undermine-public-faith-in-research-as-legitimate-empirical-critiques/
*** Of course, I think ad hominem attacks aren't fundamentally incorrect in the dialectic. It's just not that simple.
** https://lareviewofbooks.org/article/the-slippery-search-for-creativity/#!
* For my daughter:
** https://qz.com/1213768/the-forgetting-curve-explains-why-humans-struggle-to-memorize/
* Maymays
** https://i.redd.it/uh33n1pth7k01.jpg
!! What effects do cigarette and alcohol advertising have on young people?
As I have pointed out many times on this wiki, I consider advertisement to be a form of mind-control. No, you dumb fuck, not some radical surgery, not some highly coordinate cabal that tweaks you into the exact robot slave they desire, not some magic telepathic powers, etc. It's not complete control, although if they could get that, they would. The influence is obvious. It's a huge industry for a reason.
We aren't in any standard dialectic regarding advertising. Marketing is rapacious subversion of autonomy; it is just an expression of their psychopathic will to power. The goal is to manipulate you, not to enlighten or help you. The same is true of any sort of propaganda. I take advertisements to be a form of warfare against the people. Now, you might be retarded enough, Samwise, to believe I'm exaggerating. That's because you've been effectively conditioned; you have Stockholm Syndrome developed from assenting to the Randian Memeplex spreading like ebola through the world. Yes, you delusional fucktard, this is an attack on our basic autonomy. Call it what it is, and then you try to argue for it. Don't lie though, especially not to yourself.
Advertising works on all people, including the young. It's despicable. Cigarettes and alcohol rely upon it. They rely upon hooking people and maintaining their grip on others as long as possible. It's why you see them target the poor quite a bit, but it's also why you see it more and more in third-world sections. They have Cigarette schools in China which are funded daycare centers that teach them to smoke. That's fucked up, yo. That, by the way, is still a form of advertisement.
Life passes like a kidney stone when I'm talking to you Samwise.
* [[The Way of All Flesh]]
** Interesting. I think I've heard of it, but I don't remember this. Curtis has a dramatic flair, no doubt.
* [[The Rise and Fall of The TV Journalist]]
** We need to talk more about it.
* [[Murdoch's Revolution]]
** Far too brief.
* [[Documentaries]]
** Why not?
* [[2018.03.08 -- Employment Log: Grind Accounts]]
** Maybe stop using No Script =/
* [[2018.03.08 -- Prompted Introspection Log: My Appearance]]
** Lol. There are variants of this question in 1000 prompt list.
* [[2018.03.08 -- Wiki Review Log: I Tried to Care]]
** Sorry, Spinoza. I just can't. =/
* [[2018.03.08 -- Carpe Diem Log: Simple]]
** Completed
* [[2018.03.08 -- Daily To-Do-List Log: I Do Care!]]
** Keep Going!
As always, it's important to not be wrong about what's important in important ways. You're going to be wrong about it, but be wrong for the right reasons, in the right way, at the right time, and so on and so forth.
I often see that I am raining on other people's parades when I tell the truth, no matter how gently and carefully I do it. It's annoying at the very least to them. But, for the bigger picture parades, more often than not, it is an attack on their very perception of reality, of how they tell themselves the stories of their identities and the world around them. It is an attack on themselves at this level, and that alone is cause to be incredibly defensive. Nobody wants to believe they've been living a lie the entire time.
---
I have botted many games, and I can tell you, looking at the whack-a-mole hunt for Russian Trolls, you cannot win in any fashion that doesn't require the user to take a direct hand in filtering and shaping their own experiences (and even then, many will fail). One can always evade detection in this arms race.
---
It has been many years since we have argued about the matter. My memory is not perfect, although I believe I have a solid recall of our disagreement. Perhaps we were arguing past each other. It is possible we agreed but did not articulate it well enough.
As to the nature of faith itself, //what and how it is// initially, I have seen many accounts. That it is personal, that its root is in our beliefs and identities, I have never disagreed with. My staunch Arminian perspective was a clue to that. How one knows one has faith, however, requires evidence. One does not have faith if one does not act upon it and constitute themselves with it. Essentially, there is a conceptual causal link between Doxa and Praxis that cannot be severed.
My claim was what faith //looked// like, how it presented, the practical effects of having had faith, the fruits of the spirit and not merely the gift, the external evidence of faith. Assuming we set aside postmodern problematics, my mind has not changed all that much. I believe that exercising the second of the greatest commandments really is communal: it's fundamentally concerned with empathizing with others.
Even as a Christian, I took the greatest commandment to give grounds to the second. It was the theoretical duty from which the practical duty emerged. Generating the Kingdom on Earth was in virtue of the second, and the second in virtue of the first.
* Woke at 9:30
* Inform the Men!
* Shower of the Gods!
* Got kids to work
* Cooked breakfast for fam
* Read+Write
* Bliss
* Walked with wife
* Read+Write
* Talked to JRE
* Called AIR
* Read+Write
* Couldn't sleep until 2.
** Kids were up late. Twice I had to tell them to sleep.
* Venture and bed.
* Breakfast for lunch!
* Inform the Men!
* Walk with my wife
* Make sure children finish their work
* Read+Write
** I'd like to work explicitly on philosophy
* Call JRE and AIR
* Stunning!
** https://aeon.co/essays/can-retrocausality-solve-the-puzzle-of-action-at-a-distance
*** Had a fun time talking to my family about it.
** https://www.sciencemag.org/news/2018/03/does-autism-arise-because-brain-continually-surprised
*** One of the best pieces on Autism I have ever read. It's fucking brilliant.
* KYS
** https://slate.com/news-and-politics/2018/03/trump-administration-has-hired-187-lobbyists-propublic-finds-swamp-much.html?
** https://citizenlab.ca/2018/03/bad-traffic-sandvines-packetlogic-devices-deploy-government-spyware-turkey-syria/
* Preach, yo!
** https://www.wsj.com/articles/facebook-really-is-spying-on-you-just-not-through-your-phones-mic-1520448644
*** Which I will rarely say about a WSJ article. If we both agree, it must be terrifying.
*** https://news.ycombinator.com/item?id=16539401
**** Excellent discussion
** http://nautil.us/issue/58/self/heredity-beyond-the-gene
*** Piercing through an entire paradigm.
** https://news.ycombinator.com/item?id=16545826
*** Fuck 'em.
** https://joeyh.name/blog/entry/prove_you_are_not_an_Evil_corporate_person/
*** https://opensource.google.com/docs/using/agpl-policy/
*** https://en.wikipedia.org/wiki/GNU_Affero_General_Public_License
** https://www.eff.org/takedowns/ten-hours-static-gets-five-copyright-notices
** https://www.thenation.com/article/waiting-for-steven-pinkers-enlightenment/
*** As much I appreciate //The Blank Slate// (and I have disagreements with it), I really am disappointed in his later work. This is no accident. The man is clearly a profound psychopath, and I am not surprised by the brand of alt-right psychopaths who come out of the woodwork holding up his arguments.
*** Also, BUUURRRNN!!
* Confirm My Bias
** https://news.ycombinator.com/item?id=16539857
*** Very much enjoyed the discussion
** https://www.reddit.com/r/bestof/comments/82sizv/uspez_says_its_better_to_provide_a_safe_haven_to/
*** I am sad to see it has become this. I absolutely despise T_D, but I must fight for their political right here. It's disgusting, but the dialectic is this sacrosanct. This is not a tolerance problem. I demand self-controlled filters and ways to increase my signal-to-noise ratio (we all need it). This problems arises from a lack of incentives to produce open-source standards of filtering and searching content, in digital and informational autonomy.
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2580079/#R17
*** Science isn't very scientific when it doesn't engage in the process as a whole correctly. The incentives are all wrong.
** https://www.theverge.com/2018/3/7/17091766/blockchain-bitcoin-ethereum-cryptocurrency-meaning
** https://theconversation.com/people-with-depression-use-language-differently-heres-how-to-spot-it-90877
*** Yes, I am depressed.
** http://www.bbc.com/news/education-43321512
** http://science.sciencemag.org/content/359/6380/1146.full
** http://www.independent.co.uk/student/graduates-three-quarters-never-pay-off-debt-loan-maintenance-grant-institute-for-fiscal-studies-a7824016.html
** https://www.wsj.com/articles/the-truth-about-the-sat-and-act-1520521861
*** They are IQ tests.
* Disconfirm My Bias
** https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3135264
*** I am a harm reduction advocate. Clearly, however, one must think carefully about how incentives operate. Opioids are a class of drugs I'm unwilling to touch until right before my death (they are the last thing on my bucket list, and only just right before I kick it). We need to make other drugs legal, abolish IP, and socialize in order to solve these kinds of problems. Otherwise, we feed completely different incentives an prison-industrial-complex models.
* Think About It
** http://www.potaroo.net/ispcol/2018-03/pe.html
*** I don't see how this is real zealotry.
* Fishy
** https://www.nytimes.com/2018/03/06/business/economy/user-data-pay.html
*** Ah, it sounds like just another sleight of hand to keep you in capitalism. There is a Randian virus we must cure.
** https://www.gq.com/story/democrats-bank-deregulation-vote
*** This is not a call for a fix to the problem. It's actually not extreme enough in calling out the DNC. On the surface, it says something quite correct. But, the lack of analysis, and the way in which the author does not actually hold the party accountable (pretending that it is somehow truly not criminal like the RNC, just not to the same degree) is problematic. Perhaps I am wrong here, of course, because these are strong words. I am just worried that they aren't strong enough for maliciously ignorant reasons.
** https://www.wsj.com/articles/tax-law-doesnt-pay-for-itself-harvard-economists-find-1520506800?mod=e2fb
*** Really? You have helped put these people in power.
* Interesting
** https://www.wsj.com/articles/the-new-id-theft-thousands-of-credit-applicants-who-dont-exist-1520350404
** https://arstechnica.com/information-technology/2018/03/it-just-got-much-easier-to-wage-record-breaking-ddoses/
*** I tell you. If I were an enterprising enterprise, I would actually research DDoS techniques and sell my services in preventing them. I'd buy time off botnets anonymously and create a ruckus in which people saw me defuse situations quickly. This would generate enormous interest in my services and notariety. Importantly, it could not be traced back to me, and I'd already have naive (yet intelligent) goon admins that would take the credit. Boom. Honestly, that sort of plan is probably a regular occurence.
** https://www.quantamagazine.org/the-quantum-thermodynamics-revolution-20170502/
** https://www.thestar.com/news/world/2018/03/08/renamed-tpp-signed-by-11-nations-with-us-out-focused-on-protectionism.html
* Tools
** https://www.shodan.io/
*** IoT search, interesting.
** https://www.reddit.com/r/linux/comments/82v72t/this_is_a_great_idea_using_android_apps_inside/
*** Such a good idea. I would adore this.
* For my self:
** http://www.ns.umich.edu/new/releases/23253-low-testosterone-men-s-empathy-can-determine-parenting-skills
* For my children:
** http://www.latimes.com/science/sciencenow/la-sci-sn-new-neurons-age-20180307-story.html
** https://rachelbythebay.com/w/2012/01/09/rigor/
** https://www.quora.com/Are-Godels-Incompleteness-Theorem-and-Turings-Halting-Problem-interrelated-to-the-P-vs-NP-problem
** https://maartenboudry.blogspot.com/2017/06/the-fallacy-fork-why-its-time-to-get.html?m=1
* For my wife:
** https://www.sciencemag.org/news/2018/03/self-domesticating-mice-suggest-some-animals-tamed-themselves-without-human
** https://www.historytoday.com/frank-furedi/media%E2%80%99s-first-moral-panic
*** What do you think about it? I actually find it Fishy.
** https://www.theguardian.com/society/2018/mar/07/crisis-touch-hugging-mental-health-strokes-cuddles
*** We must do this for our children. Touch hunger is something we can solve.
** http://www.bmj.com/content/360/bmj.k671
*** Taking Vitamin D long-term appears to be a great idea.
** http://moslereconomics.com/mandatory-readings/what-is-money/
*** A solid and short microhistory.
** https://www.reddit.com/r/socialism/comments/83335h/i_want_suggestions_for_promarxist_fictional/
*** Would you be interested in these?
** http://www.scmp.com/business/companies/article/2076225/de-beers-fights-fakes-technology-chinas-lab-grown-diamonds
*** Diamonds are always interesting.
** https://imgur.com/VpnKfhl
** https://imgur.com/8cw104e
*** Duane.
* Maymays
** https://imgur.com/asmmphk
** https://i.redd.it/0hk438521qk01.jpg
** https://i.redd.it/4mbnoen4xnk01.jpg
!! What would you invent to make life better?
[[Outopos]]. I believe decentralizing power through game-theoretically sound trust-building exercises at the atomic level will allow fluid and well-founded relationships to build in a digital world. And, let's face it, digital relationships are fundamental to our lives and will only continue to become more fundamental. I'm trying to get there. I have a thousands things on my plate.
* [[Idle Duels]]
** I need to stop wasting my time on skinner boxes that don't make me happier long-term
* [[2018.03.09 -- /b/]]
** I do like my new take on how I handle advertisements!
* [[2018.03.09 -- Link Log: Meh]]
** I didn't say much.
* [[2018.03.09 -- Employment Log: Grind]]
** Brief!
* [[2018.03.09 -- Prompted Introspection Log: Cig and Alc Ads]]
** Lol. Zing!
* [[2018.03.09 -- Wiki Review Log: Documentaries]]
** You really were amazing, Spinoza.
* [[2018.03.09 -- Carpe Diem Log: Solid Friday]]
** Completed
* [[2018.03.09 -- Daily To-Do-List Log: Shopping]]
** Actually accomplished. Good job.
* Woke at 10
** Frontal lobes hurt again. Bliss is it.
* Fireman Time!
* Read+Write
* Family Meeting!
* Chilaquiles
* Westworld
** I think my daughter is beginning to like it. I knew she would. =)
* Got Drunk
* Couch by 1?
* Family Meeting!
* Chilaquiles
* Read+Write
* Clean
{{Meaningness: Preview: eternalism and nihilism}}
!! How has your health been this week?
* 1uxb0x
** It's been okay.
* j3d1h
** Normal.
* k0sh3k
** Sleepy, exceedingly tired.
* h0p3
** I've had my frontal lobes fizzy headache in the mornings. Cannabis.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Got X-Box controllers
** Felt rushed for church
* j3d1h
** Free-writing was good and fun
** Unhappy with the rest of her work
* k0sh3k
** Finished survey.
** Didn't get much done on her classwork as she'd have like
* h0p3
** Finished //The Nix//
** Didn't get as much work done in Employment as I'd have liked
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I asked you to shed your privacy curtains because you are sharing the T.V. and Xbox (on your side of the room) with your sister. You were kind and understanding about it. I appreciate that you see the sense in it, and that even though you prefer it dark, you were willing to give it up.
** I'm glad you use your time outside to make connections with people.
** Your python program for isograms was neat.
* j3d1h
** I really appreciate that you are willing to switch gears on subjects so often. Your mom got a new book on math, and we immediately paused your progress in the other two books to focus on this one. We had the temporary project shift from Rust to Python. Your writing and deep reading are in constant flux. You do a good job going with the flow and making do with the problems at hand. Thank you.
** Thank you for drawing characters for me.
** You did a good job getting the X-box controllers and involving your brother in it.
* k0sh3k
** You have been very forgiving of me in my attempts to find a job. I want to say thank you for being gracious.
** Thank you for the tea today, even though you had already made tea for yourself.
** Thank you for pushing us to do the laundry.
* h0p3
** Thank you for the idea of how to handle the lighting in my room.
** Thank you for actively researching and thinking about my health.
** "You are the besterest."
** Thanks for giving me the idea to make a drawing station upstairs.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Respond to k0sh3k after every subject.
** Play games on the Xbox.
** Use uphamisms instead of swear words.
* j3d1h
** Finish 3 drawings
** Keep all my things in the room clean.
** Do one day of school upstairs.
* k0sh3k
** Learn what a JPG is. :3
** Finish the Lent/Inquirer's class work.
** Catch up on terrible Marvel movies.
* h0p3
** Finish the interview prep.
** Find a game to play.
* KYS
** https://np.reddit.com/r/worldnews/comments/836u3h/human_rights_defenders_who_challenge_big/dvfvcal/
** https://www.bloomberg.com/news/articles/2018-03-09/peter-thiel-s-palantir-wins-876-million-u-s-army-contract
*** Golem
* Preach, yo!
** https://www.vice.com/en_ca/article/a34n54/modern-monetary-theory-explained
** https://www.nytimes.com/2018/03/06/opinion/prisons-colleges-education.html
** https://www.politico.com/story/2018/03/09/elizabeth-warrens-moderate-democrats-feud-452987
*** I need to have her babies, so bad.
** https://www.anderson.ucla.edu/Documents/areas/fac/gem/nazi_austerity.pdf
*** Austerity is a weapon against the masses. Wake up, fools.
* Confirm My Bias
** http://www.psypost.org/2018/03/bisexual-women-tend-elevated-levels-sociosexuality-psychopathic-traits-50847
*** I am not surprised at all.
** https://arstechnica.com/tech-policy/2018/03/waymo-moves-beyond-driverless-taxis-with-trucking-program/
*** It's coming alive.
** https://arstechnica.com/science/2018/03/scary-superbug-can-sneakily-dodge-last-resort-drug-and-we-dont-know-how/
*** I would like to understand quarantine procedures on a mass scale.
** https://www.technologyreview.com/s/610395/if-youre-so-smart-why-arent-you-rich-turns-out-its-just-chance/
** https://www.theguardian.com/science/2018/mar/09/is-vitamin-d-really-a-cure-all-and-how-should-we-get-our-fix
** http://www.independent.co.uk/news/health/cleaning-products-lungs-damage-cigarettes-smoking-20-day-scientists-warning-a8214051.html
*** We keep it to a minimum in our house just for allergy reasons.
** https://www.youtube.com/watch?v=ceCOhdgRBoc&list=TLGGJtlCzyIZMBgxMTAzMjAxOA
* Disconfirm My Bias
** http://boz.com/articles/advice-not-permission.html
*** Doesn't always apply, but I like this way out.
** https://www.jacobinmag.com/2018/03/west-virginia-wildcat-strike-militancy-peia
*** Is there actually hope?
* Think About It
** https://www.realclearpolitics.com/articles/2018/03/09/the_takeaway_democrats_favorability_falls.html
*** But, they are still winning. Do they even need to care about approval as long as they have more approval than the opposing party? Ranged Voting, please!
* Fishy
** http://www.yesmagazine.org/new-economy/the-italian-place-where-co-ops-drive-the-economy-and-most-people-are-members-20160705
*** Unfortunately, it appears they are quite corrupt.
** https://www.wired.com/story/ai-has-a-hallucination-problem-thats-proving-tough-to-fix/
*** The schizophrenia of model-primacy is bound in AI, and more problematically, I believe that the powers-at-be will push through legislation designed to make sure we don't fuck with their AI or cause such hallucinations. We will lose our autonomy to these robots.
* Interesting
** https://plato.stanford.edu/entries/consciousness/
** https://www.economist.com/technology-quarterly/2018-03-10/ocean-technology
** http://arete.unimarconi.it/wp-content/uploads/2017/05/ARETE-Volume-2-2017-10-Transcendental_Philosophy_in_Scotus_Kant_and_Deleuze.pdf
*** Roommate of mine. I'm enjoying his work.
** http://slatestarcodex.com/2017/09/05/book-review-surfing-uncertainty/
*** Found a book to read.
** https://interweave-consulting.blogspot.com
* For my self:
** https://news.ycombinator.com/item?id=16550270
* For my children:
** https://digest.bps.org.uk/2018/03/09/psychologists-have-explored-why-we-sometimes-like-listening-to-the-same-song-on-repeat/
** https://blog.des.io/posts/2018-03-08-fibonacci.html
** http://www.htdp.org/2018-01-06/
* For my daughter:
** https://github.com/alevchuk/vim-clutch
*** Think about it.
* For my wife:
** https://gfycat.com/VioletPoliticalCusimanse
** https://news.ycombinator.com/item?id=16556732
*** That whole thread, my love.
** https://www.psychologytoday.com/blog/what-matters-most/201803/surprising-new-finding-how-manage-stress-work
*** Perhaps it destresses you too? It does for me.
** https://www.psychologytoday.com/blog/fulfillment-any-age/201803/why-toxic-people-get-ahead
* SCWR
** http://www.rhizomes.net/issue5/poke/glossary.html
** http://csmt.uchicago.edu/annotations/deleuzenomad.htm
** https://plato.stanford.edu/entries/deleuze/
** https://www.concordia.ca/content/dam/artsci/philosophy/profiles/bela-egyed-deleuze.pdf
** https://www.reddit.com/r/slatestarcodex/comments/8371tr/does_autism_arise_because_the_brain_is/
!! Families are important because?
Important to whom, in what respect, given what standard? Also, define family. Do you mean blood, or the family we choose?
Families have played a profound role in evolution. It's clear that embedded in almost all of us is the irrational desire to procreate from our own genetic and memetic code. The act of creating is power, aesthically pleasing, a form of self-expression, and for some a pursuit of eternal life. It's part of the circle of life experience, of living a life that connects us to all our ancestors and people around us who have undergone the same rite of passage. Blood-relative tribalism is one of the original forms of Otherization, the beginning of governments out of the state of nature, and it has thus far been incredibly adaptive (simply in terms of survival and reproduction, which is to say nothing of its eudaimonic or moral properties otherwise). I can't say it's been a nearly wholesale force for good in the world like I once blindly thought.
The family we choose, that seems to have more hope to it. There are different reasons to bind ourselves to others besides sharing a genetic heritage. I have a profound respect for my brother's choice to foster. If I could go back and adopt my two children, I would have. I increasingly see the value in the family we choose compared to the our blood-relations. What does it really mean to be family? At the end of the day, it's how we empathize with each other, a realm in which blood is virtually (if not entirely) irrelevant.
[[2018.03.04 -- Weekly To-Do-List Log: Try Again]]:
{{2018.03.04 -- Weekly To-Do-List Log: Try Again}}
---
* I made steps forward in [[Employment]]. This process sucks.
* I called family members
* I walked with my wife
* I tended to finish my wiki work early, but some days it didn't work out.
* I worked on the wiki, as usual.
* Finish wiki work and setting kids up by 10am
* Work until 4pm on Employment
** Finish resume, actually apply
* Continue calling my brothers throughout the week
* Work on my wiki projects
* Walk with my wife
* Resolve IRS issues
* Healthcare Selection
* Sign Lease for Apartment
* [[2018.03.10 -- Link Log: The Build Up Is Immense]]
** God damn, and I still have a ton left in the browser.
* [[2018.03.10 -- Prompted Introspection Log: Invent]]
** True that, homie.
* [[2018.03.10 -- Wiki Review Log: Idle Games]]
** Ugh, yes. I need to stop. Deleting now.
* [[2018.03.10 -- Carpe Diem Log: Reading]]
** Completed
* [[2018.03.10 -- Daily To-Do-List Log: Philosophy]]
** Did a fairly good job.
* [[2018.03.10 -- /b/]]
** I may ask her to read again.
So my drunk theory of how to capitalism even more exploitative is that we ought to force-train candidates for IQ tests before administering them.
---
Idle Game Idea:
Make a game that penalizes you for having the game open. Make it so that people are incentivized to login less often and to stay on the game for as little time as possible.
//I didn't complete this. I had the link setup, but never actually wrote anything.//
* Woke at noon (thought it was 11, but DST wasn't fixed on my alarm clock)
* Hung over
* Read+Write
* Encouraged children to get their work done
* Walked with wife
* Ribs and potatoes
* We watched the second episode of //Westworld//
** My wife was falling asleep on my shoulder. I love that.
* Chatted with L
* Tried sleeping, but probably didn't fall asleep until 2ish. Venture and bed. Long night.
* http://abcnews.go.com/Health/sleeping-rooms-lighting-increase-risk-depression-study/story?id=53636492
That link burned 1 full core and 10GB of RAM on my machine. I have no idea why.
`about:performance` and `about:memory` were invaluable to me for tracking it down.
* Recover from hangover
* Ribs
* Read+Write
* Make sure kids do their work
* Clean
!! What is the worst weather condition you have ever experienced?
I was heading up to the board of education to fill out some paperwork regarding our healthcare. I was about to pickup my wife and newborn daughter from the hospital to take them home. As I stepped out of the car, my ears started popping, and I looked up and a funnel cloud was descending upon me. I shouted to the others in the parking lot to run for the building. Car windows were shattering around us. We got in and immediately yelled for everyone to get to the bathrooms. It was intense.
10 minutes later, we walk outside, and the gas station next to us is gone. The tornado wiped away everything except the walk-in beer freezer (including the pumps). The people in the gas station were huddle in the freezer. It was pretty crazy.
That is not the only +150 mph wind I've encountered, but it's the one that sticks out to me.
* [[2018.03.11 -- Family Log]]
** This one is brief looking. It was a brief meeting in general, only 4-5 hours.
* [[2018.03.11 -- Deep Reading Log: Meaningness]]
** Transclusions aren't working for this. I've thought about the problem wrong.
* [[The Nix]]
** I had surprisingly little to say about it, despite how good it was.
* [[2018.03.11 -- Link Log: Bail Out]]
** And...back to 60 tabs already.
* [[2018.03.11 -- Weekly Post-Mortem: Keep Going]]
** Looks really vanilla lame.
* [[2018.03.11 -- Weekly To-Do-List Log: Come On, Fool!]]
** Yes, I need to do this.
* [[2018.03.11 -- Prompted Introspection Log: Familial Importance]]
** I don't know how to make myself happy.
* [[2018.03.11 -- Wiki Review Log: Seems Short]]
** Should I stop reading the interwebs so much?
* [[2018.03.11 -- Carpe Diem Log: Drunk]]
** Completed
* [[2018.03.11 -- Daily To-Do-List Log: FamTime]]
** Done.
* Woke at 7:30, but went back to sleep. I had half-brained sleep all night. I was clearly thinking all night. Very strong emotions, visuals, etc. My sensory strip felt like it was on fire when I woke at 9:45.
* Talked to my son, who obviously was just waking up.
* Read+Write
* Was on the phone most of the day dealing with tax agencies. Problems appear resolved.
* Lots of online forms, manually entering information and payment.
* Fireman Time!
* Read+Write
* Walk with wife
* Inform the Men!
* Shower
* Burgers
** We make outstanding burgers. Easily one of my favorite meals we make. A tiny bit of mayo and steak sauce, and a solid amount of gauc. Toasted Ciabatta. The works. I love it.
* //Westworld//
** It might be even better the second time through. I'm am loving it. One thing I adore about it is how those who are having the shizoid redpilled experience are the ones we empathize with. They are right to disagree with the world presented to them. I feel a real kinship with them.
* Read+Write
* Fireman Time!
* Did some work on m14 and watched //Rick and Morty//
* Venture and Bed by 12:30
* [[Employment]]
** I'd like to work towards finally having a modularized resume
** I need to work on my interview questions
* Read+Write
* Burgers
* Taxes
* Lease
* Health Insurance
* [[Meaningness: Preview: eternalism and nihilism]]
** Slogging through it.
* [[Meaningness: What is meaningness?]]
** I need to speed this up.
* Stunning!
** https://www.newyorker.com/magazine/2018/03/19/reddit-and-the-struggle-to-detoxify-the-internet
*** You know where I lean. I'm glad to see people take the medium seriously. I'm sad to see that they still don't understand what it really is or what is at stake.
*** https://news.ycombinator.com/item?id=16569778
*** I saw a number of discussions of this on Reddit as well.
*** https://en.wikipedia.org/wiki/Advogato
** http://nautil.us/issue/24/error/consciousness-began-when-the-gods-stopped-speaking
*** I don't care that I've seen it before. I love it.
* KYS
** http://thehill.com/homenews/administration/377874-trump-called-fox-friends-host-for-opinion-on-vets-healthcare-during?
*** /facepalm
** https://www.salon.com/2018/03/12/betsy-devos-goes-on-60-minutes-displays-her-ignorance/
** https://www.reddit.com/r/politics/comments/83z7d9/megathread_house_intelligence_committee_ends/
** https://www.nytimes.com/2018/03/10/style/the-man-who-knew-too-little.html
*** Privilege, indeed. Asshole. Capitalist who then moves on to act like this isn't his fault or responsibility.
** http://www.businessinsider.com/peter-thiel-on-rene-girards-influence-2014-11
*** Philosopher Despot
* Preach, yo!
** https://opkode.com/blog/slacks-bait-and-switch/
** http://www.magatheblathering.com/
*** Can't say I agree with it all, but I think it's well done.
** https://www.wikitribune.com/story/2017/10/30/media/hello-world/13988/
*** Part of my Stack now.
** http://therealnews.com/t2/story:21322:Student-Debt-Cancellation-a-Viable-Option%2C-Economists-Say
** https://threadreaderapp.com/thread/972346041189019648.html
* Confirm My Bias
** https://www.reddit.com/r/recruitinghell/top/
** https://www.salon.com/2018/03/11/trumps-most-terrifying-temper-tantrum-death-penalty-for-drug-dealers-is-beyond-the-pale/
*** Jesus. =(
** https://www.nature.com/articles/s41398-017-0082-6
*** 1/3 of the variance in empathy is heritable.
** https://np.reddit.com/r/politics/comments/83njwq/trump_lawyers_are_considering_a_challenge_to_60/dvj6evu/?
** https://www.theguardian.com/technology/2018/mar/11/tim-berners-lee-tech-companies-regulations
*** He's got a lot of it right.
** https://www.youtube.com/watch?feature=youtu.be&v=UpxLsAHH3J0
*** Fucked up world we live in.
** https://www.theatlantic.com/science/archive/2018/03/a-hidden-problem-at-the-heart-of-psychopathy/555335/
*** Ah, and what if I told you everyone is on that spectrum. Everyone has that switch inside themselves. You aren't so glowing white yourselves.
** https://www.theverge.com/2018/3/7/17089904/ai-job-loss-automation-survey-gallup
*** Ah. The denialism is slipping.
** https://www.reddit.com/r/science/comments/83zisy/adolescent_cannabis_use_is_associated_with/
*** Aye. I just can't justify helping my children use for a number of reasons, at least not until they are adults (likely 25+).
** http://nautil.us/issue/58/self/this-is-where-your-childhood-memories-went-rp
*** This only exacerbates never being able to behold the thing in itself. We only have broken access to the stories we tell ourselves about the appearance of the thing.
* Disconfirm My Bias
** https://github.com/evilsocket/opensnitch/issues/92
*** Clearly, I've just not thought hard enough about the problem.
** https://www.nytimes.com/2018/03/12/upshot/china-pollution-environment-longer-lives.html
*** I'm surprised to see they are going through with it so effectively.
** https://news.ncsu.edu/2018/03/free-will-review-2018/
*** I'm starting to care less about the problem. I hold people accountable, and I'm not going to worry about why as much. It's kind of refreshing.
** https://www.salon.com/2018/03/13/rex-tillersons-parting-words-russia-did-it/
*** He had a lot to gain from Russia. It must be even worse than I imagined if he has done this.
* Think About It
** https://www.cjr.org/analysis/farhad-manjoo-nyt-unplug.php
*** Often, I feel the same contradictory pull in myself.
** https://www.nytimes.com/2018/03/10/opinion/sunday/go-vote.html?
*** Institute Ranged Voting, and I will never miss the opportunity. FPTP is game-theoretically unsound to the point that it really doesn't make a difference. My vote is useless either way, especially in the electoral college system. Dismiss me all you want. I will vote when I believe it actually adds up to something. For the record, I did vote in the primaries, and I did so knowing full well that the DNC would never allow Sanders to take the reigns.
** https://broadly.vice.com/en_us/article/a3wvgp/study-finds-people-are-morally-outraged-by-those-who-decide-not-to-have-kids?
*** Look, this is Vice. I actually don't think people should be giving birth, but I do think we a moral responsibility to take care of the children that already exist in the world. There are, of course, people who simply cannot. But, I think there are also a non-trivial number of people who elect to be childless not out of necessity but simply out of self-interest. I do have a problem with those people.
* Fishy
** https://stratechery.com/2018/qualcomm-national-security-and-patents/
*** I think Trump is gaining directly or indirectly from it. How I do not know.
** http://www.darkwebguide.net/worlds-central-bank-crypto-could-risk-bank-runs/
*** I don't know either way, but I also don't trust any of the parties involved.
* Tools
** https://blog.openai.com/reptile/
* Interesting
** https://slightlymarxistfounder.com/2018/03/10/fitter-happier-more-productive/
** https://www.youtube.com/watch?feature=youtu.be&t=1h58m46s&v=0fFTo3exnx8
*** It's interesting how he forced the editors out.
** https://www.reddit.com/user/DublinBen/m/truereddits/
** https://nakedsecurity.sophos.com/2018/01/22/famous-cryptographers-tombstone-cryptogram-decrypted/
** https://mzucker.github.io/2016/09/20/noteshrink.html
*** Nifty
** https://securelist.com/apt-slingshot/84312/
*** This is an oddity. Something larger may surface from it.
** https://www.quantamagazine.org/why-the-dark-energy-problem-spawned-the-multiverse-hypothesis-20180312/
** https://www.reddit.com/r/slatestarcodex/comments/83phqz/what_mental_models_do_you_find_to_be_most_helpful/
* For my self:
** https://medium.com/@MustaphaItani/kierkegaard-on-using-existential-anxiety-to-ones-advantage-9af27ed64e12
*** Hope as always.
** https://www.reddit.com/r/slatestarcodex/comments/83o0bv/experiences_of_drug_induced_psychosis/
** https://www.reddit.com/r/slatestarcodex/comments/83ibi7/some_very_unorganized_thoughts_on_autism_and/
* For my children:
** http://www.comp.nus.edu.sg/~seer/book/2e/
** https://insights.stackoverflow.com/survey/2018/
*** Parental education is higher.
*** Mental health makes sense.
* For my daughter:
** https://blog.rust-lang.org/2018/03/12/roadmap.html
* For my wife:
** https://turingchurch.net/cryonics-for-uploaders-the-brain-preservation-prize-has-been-won-cebbe98c241a
*** My bias is being confirmed.
** http://internationalpsychoanalysis.net/wp-content/uploads/2011/07/McWilliamsschizoid_dynamics.pdf
*** Think about it with me, please.
* Maymays
** https://i.redd.it/bzhb2fdm07l01.jpg
** https://i.redd.it/5by7c75aw9xz.jpg
** https://i.redd.it/tk3408r498l01.jpg
!! What is your favorite place to eat?
Throwing me a softball today. I'll take it!
I'd say my favorite thing to eat is generally contextual. What I'm in the mood for has to do with a bunch of factors, several of which I don't seem to have conscious access to.
Similarly, my favorite place to eat likely varies in a given context. However, perhaps we can talk about, "on average" what is my favorite restaurant. That seems meaningful enough.
Oddly enough, what separates this question from my favorite food prepared by someone else is its geographic nature. My favorite food could easily be set aside for being somewhere else. Food is often easier to acquire than location.
Sometimes, I crave Brooklyn Pizza from New Orleans, othertimes the No Name seafood restaurant in Boston, othertimes the Country Ham and Biscuits from Mannsville, othertimes the seafood hut in Chonburi. I think I am reliving my past when I do so. Nostalgia is a strong sensation and perception distorter.
Here's what I crave most: to want to be exactly where I am. I want to desire to have certain desires (you hear me, Frankfurt?).
* [[2018.03.12 -- Prompted Introspection Log: Worst Weather Condition]]
** Edited.
* [[2018.03.12 -- Wiki Review Log: Going Through the Motions]]
** I will continue fighting the good fight. =)
* [[2018.03.12 -- Daily To-Do-List Log: Recover]]
** I wish I understood what drove me to get drunk that night. I did feel that meaninglessness.
* [[Attributes of h0p3]]
** I hope to capture far more here. This will be a bit [[/b/]] like, I believe.
* [[2018.03.12 -- Computer Musings: Odd Page]]
** Lol. Sadly, the link was interesting.
* [[2018.03.12 -- /b/]]
** Edited.
Axiom: Nothing is free except randomness and meaninglessness. [There is a sufficient reason for everything, including, as a matter of faith, whatever skeptical exceptions you might levy against this. Randomness cannot be a physical attribute because physics, by definition, makes sense. It can appear pseudo-random, but true randomness is meaningless and cannot be physical. Being physical is a property of something, and you can't have an object with property that lacks meaning. Properties are meanings.]<<--Possible result. Meaning and being problematic.
Axiom: Habitually and radically question the nature of your reality. Be in control of the inputs to your mind to help maximize your autonomy (whatever kinds and versions you do possess). Truly engage in critical reasoning. Hyperread reality for relevance. Become an expert at refactoring your perceptions of the world.
Axiom: Information wants to be free. Is this also a matter of entropy?
---
-=][ Rabbitholed ][=-
I need to know the meaning of being.
<<<
A bacterium or its cyborg counterpart may not have much of a mind, but it may have enough to qualify as an observer that stands outside the quantum realm.
<<<
---
Asked L:
```
I need your help with physics
07:55:47 PM
Can you help me understand entropy as it relates to information theory, please? =)
07:56:18 PM
ELI5, ELI12, ELI18 it for me, whatever you can do
07:56:40 PM
I don't know if I should ask AA.
08:14:09 PM
< h0p3@jabber.at >
Also, they say "nothing is free." In physics, what are the best examples of something being free, or close-to-free, or crucially demonstrates the converse, that something wasn't free?
08:16:38 PM
Maybe there are very different ways of talking about freedom in physics ("freedom from what?"), so perhaps there will be very different kinds of answers to give.
```
* Woke at 8
** Sensory strip was feeling it again. Vivid dreams!
* Snowday, wife didn't have to be at work until 10. Yay!
* We watched //Westworld//
* Fireman Time!
* Read+Write
* Worked through insurance paperwork. Applying to Medicaid.
* Bliss
* Talked to JRE
* Called AIR
* Chili & Cornbread before wife jetted to church
** She's now spending 3 days each week away from the family for it. I see it is important to her, of course.
* Lecture with kids over controlling our media consumption instead of letting it control us.
** Discussion of culture shock, aggregation algorithms, using our critical reasoning to pick out what is salient, the value of breadth and searching for opposing points of view, etc.
* I got my 1 cent back from Freedompop by speaking to my bank. This is the third time. Going to keep reporting that fraud.
* Read+Write
** Worked hard on [[The Categorical Imperative]]
* Walked briefly with wife before she went to bed.
* Rick and Morty
* Bed by 1, Venture
* Read+Write
* Finish off paperwork for healthcare
* Search for other dental options
* Make sure kids get their work done
* Chili & Cornbread
* [[Meaningness: What is meaningness?]]
!! What's the first step you can take to making a difference in the world today? Would you try to feed the hungry, improve the environment, promote peace? How would you start?
This topic is extremely important to me. I'm being driven insane trying to answer it. I want to first start out by distinguishing what is possible (what I morally expect) from what is plausible (what I predict). The gap, for me, is gargantuan. I think the world is far more evil than almost anyone I know; I think people are fundamentally evil. I also see who we could be. I think it is logically and even physically possible for us to be radically good.
I must constantly remind myself that I am not in control. It's not up to me. I am powerless. Bridging the gap is not for me to decide, but rather something which requires the concerted effort of every human on the planet. Given the nature of the prisoner's dilemma, I can guarantee it won't happen. Of course, you then go on to say that I must lower my bar given the facts of my prediction. I have to be more consequentialist and Bayesian in my reasoning. The game is already lost when I use that. Seriously, there's no point to even trying. I know we are going to fail as a species. I can't use that bar anymore. I have to fight the good fight knowing damned well I'm going to lose in our epic tragedy (I'd like to offer a sincere 'fuck you' to the rest of humanity).
The stoic will tell me that I must use the prediction bar if I am to be happy. Well, which is it, am I going to be moral or happy? Do you really think that is a false dichotomy? You aren't paying attention; you are talented at rationalizing into convenient selfishness.
The obvious answer is socialism. Decentralizing power in the right way, at the right time, for the right reasons, and so on. How do you convince brainwashed people in The Matrix that they are living in an experience machine? How do you motivate people to not be tribalist, selfish, and rational? i.e. How do you convince people not to be themselves? How do you get someone to honestly consider the possibility that they are a terrible person? How do you teach people whose minds have crystallized to the point that they can't unlearn their vicious reality maps? How do you convince people that allowing psychopaths to enslave us is not the only option (if you can even convince them that psychopaths really are in charge at all<<ref "1">>)? How do ensure people cooperate and alleviate the risks of even a small percentage of people choosing not to cooperate? How do you ensure people have engaged in The Great Human Conversation, appreciate the lessons of history, and spend their leisure time in philosophical pursuits?
I can't do these things. I'm hoping to start with [[Outopos]]. A digital tool built on the right foundation may provide the necessary safe haven we need to survive the ultra-centralized power we're spiralling into more and more.
I'd like to give a quick shoutout to the Boomers. Please, burn in hell.
---
<<footnotes "1" "Even my own wife is too horrified by the notion to take seriously its possibility. The evidence is all around her, and at times, she sees The Matrix for what it is. Most of the time, she can't maintain mental stability while recognizing the truth for what it is. I don't blame her, at least not fully. It's horrifying.">>
//This is my metamodern faith interpretation. Fear and hate the heathen disciple; I am aware of the sheer audacity, futility, and unoriginality of my claims. I apologize for having an unfashionably old-fashioned black-and-white all-or-nothing opinion, but Reason compels me. I sincerely appreciate postmodern criticisms from Continental, Analytic, and Eastern traditions, but I see the practical necessity of putting down our tentpegs in reconstruction. I am forever indebted to the philosophers before me.<<ref "pb">> Here I preach the gospel conjecture of [[h0p3]] and part the postmodern waters with my Staff of Reason to behold the mystical groundwork once again. I do not know if I should call this page [[The Good]] or [[The Categorical Imperative]].//
Axioms:
* [[The Good]] and Being are not identical.
* Symbiotically, [[The Good]] provides meaning to Being, and Being provides existence to [[The Good]].
* [[The Good]] is true and obtains in all possible worlds, i.e. it's necessary.
** However, that is not the claim that all aspects of Being are necessary. For example, contingent truths may be possible. We are in no position to deny or confirm with certainty.
The Categorical Imperative (CI) is //the// joint final telos of ontology and epistemology; it is the transcendent transcendental encoding bridge between minds and reality. The CI is the end of all ends; it is the sole source and law of all normativity. The CI is the necessary and sufficient criterion of value and meaning, the Precise of Measurement, The Holy Grail, The Grandest Metanarrative which rules them all, the inescapable reality striator and stratifier, the //Truth// with a capital //T//, //Rationality// with a capital //R//, The One, and The Way; it is the self-evident //alpha// first principle/mover epistemic big bang and unified //omega// final telic meaning singularity. The CI is the self-computing, self-normifying normative force of existence.
The CI is that great mythical metaphysical computer in the heavens, the one which brings meaning to everything. That which is not reducible to superposition in physics must be explained. It is the meaning of which consciousness can understand, the pattern that emerges from structures built on top of quantum randomness. Only that which is determined can we make determinations about. Randomness is the goal of entropy, and ordered meaning the goal of consciousness. In this space of faith and doubt, I am willing to take into account the external world skeptic's point of view,
Nothing is actually normative outside the CI by definition. It is that metaphysically incarnate concept of which there is none greater because it is that perfection which defines perfection and that meaning which gives meaningful meaning to all meanings. The CI recursively and circularly defines, explains, justifies, and partakes of itself. It is the transcendent externally coherent foundation of objective normativity. In other words, the CI is the unified standard of [[The Good]] subsuming even the possibility of [[The Beautiful]] and [[The Right]].
The CI is the fundamental intrinsic value from which all other values and hierarchies of meaning emerge, the standalone Reason from which all other reasonable reasons emerge, and (if any) the duty from which all other duties emerge. It is the sound and complete metaphysical code of totality which perfectly imbues and translates all essential meaning. The CI is the priceless gem of //wisdom// which provides closure to the "is/ought" distinction. The CI presents us the only existential game which matters or can matter by definition.
Meaning obtains and is intelligible only through the analogical light the CI shines upon the world around us. It is entailed by even the possibility of understanding meaning, value, purpose, or any normativity at all. Even these very words are only intelligible to you because of the CI. Whether you are aware of it or not, you beg the question of the CI in even getting out of bed in the morning.
As with all fallible and finite minds, we are limited to perceiving and experiencing but a fleeting shadow of reality, and that we do at all is due entirely to our ability to at least partially implement and bind ourselves to the CI. We can only understand and partake of what is objectively relevant about reality insofar as we are constituted with the CI.
Ontologically, the CI computationally generates the manifold lattice overlay grid through which normative meaning supervenes upon reality. Epistemically, the CI is the lens through which the ideally-ideal virtuous perception picks out what is salient in the matrix of reality. Utimately, only the CI bestows meaning that matters. In all possible worlds, there is no CI //iff// normative anti-realism obtains. Nothing ultimately matters if the CI isn't true or doesn't obtain.
To be clear, conditional concepts can store hypothetical normative content,<<ref "hi">> but the CI is the only concept which stores and emits absolute normative meaning. Hypothetical imperatives are never ends in themselves; they only (timelessly) become categoricalized in a context via the CI. The normativity of the conditional embedded in the hypothetical (e.g. P->Q) can only have real value in virtue of the CI. We can say X is //good for// Y, but even the standard of the good of a thing obtains only in virtue of being good qua the CI. Essentially, only the CI is //good in itself//, and all other good is subservient to, illuminated by, emergent from, and parasitic upon it.
The CI is the unified, infinitely particularized and generalized, universal, absolute, unconditional, necessary, immutable, transcendent, logical truth. The CI is true in virtue of itself and nothing else. There are no possible worlds in which this proposition is not true, and thus it is semantically equivalent to all other logical truths (in fact, it houses them all, possibly including itself in infinite orders).
The CI defies simulacra because it defines simulacra. Thus, the CI is neither an anthropocentrically constructed object nor an anthropomorphized God. In our pursuit of understanding, use, and partaking of the CI, we innately employ and plastically reconstruct epistemic shadows of it for ourselves. Unfortunately, as our empiricism shows, we are often wrong about these shadows and their causes. Crucially, a law which is constructed by something outside itself cannot be universally normative. What would be the normative standards for the construction of the CI besides itself? The CI is external to everything except Being itself.
Furthermore, constructions imply a time when they were not constructed and perhaps the possibility of not having been constructed. Constructed truths are contingent truths; logical truths, however, are necessary by definition. We do not construct logical truths because they were true before we could have constructed them; logical truths are never contingent by definition. Logical truths are immutable and necessary because they are true in all possible universes, even those worlds without beings to recognize their truth. Thus, like its subset, mathematics, the CI is external to us. Hence, the ultimate concept of the CI is discovered, but not invented.<<ref "1">> Theories of solely constructed and contingent normativity pursue counterfeit idols. What makes something truly normative cannot be in virtue of my wanting, choosing, believing, attending to, or recognizing its normativity (what arrogant madness to think I am responsible for it!); it obtains and is normative regardless of my cognition or existence.
Insofar as logical truths are constructed, they only construct themselves. We can only speculate here. Mathematics might be said to construct itself through deduction (because it just might be deduction itself), even though all its logical truths imply each other simultaneously. The CI as a whole may construct or deduce itself in a similar sense. Any appearance of a sequential construction of the CI is merely an epistemic path for we mortals to walk in discovery, however, the timeless transcendent path was always there. Since we never have access to the thing in itself, we only have access to subjective constructs of the objective CI.
At its conceptual core, the CI is the universal moral algorithm, the unambiguous specification of how to interpret the complete class of moral requirements and meaning. In this sense, the CI is a methodology for experiencing, perceiving, and understanding morality. Only by computing and using the CI algorithm as the end of ends in itself is it possible for us to intend and act morally, i.e. to be moral. The CI is a complex proposition comprised of a unified algorithm of all normative algorithms, an associative array mapping all possible inputs with their corresponding normative outputs. It is the universal moral computer.
The nature of the CI's infinities are beyond what any finite mind can compute. Ultimately, I am not sure what it means to say the CI computes itself, nor am I convinced the algorithm ever halts. I suggest we need not worry about an infinigress in this case. The ideally-ideal may very well infinigress, and that the CI is the only computer which can compute itself in whatever sense and degree it can does not eliminate its normativity to us for all practical intents and purposes. While we may not be able to conceive of the CI's transcendence (indeed, with humble ignorance and vexation, I suggest that if hypothetically the CI were to have a ray of intentionality, it could not concieve of its own transcendence likely due to incompleteness problems), it is clear that it provides us what we need: the practically-ideal, that which is fitting for our finite contexts.
Thus far, I have only spoken of the computational structure and nature of the CI, but not satisfactorily pointed out its contents. Like all good philosophers in the Kantian lineage, it is here that I arrogantly take up that old article of faith: the second greatest commandment which emerges from the authority of the first. The initial content kernel of the CI is simple: do unto others as you would have them do unto you (where "do" here includes motivational content). The golden rule is the essence of categorical computation; ideal empathy, not making yourself an exception regarding others, is the spirit of the law.<<ref "2">> The CI is exceptionless (as its name implies); thus, you should not make an exception of yourself. That which is exceptionless just is constitutive of the CI. Insofar as we do not make exceptions of ourselves, especially through correctly empathizing with both ourselves and The Other, we are effectively constituting ourselves with and partaking of the CI. Thus, one core task for we mortals is to uncover the principles of picking out appropriate theoretical and practical empathy in each context.
Of course, germinating and fleshing out the contents of this kernel is an exponential task. Unfortunately, this algorithm is not as simple as one might hope. In coming to grips with the application of the golden rule, you will find it particularizes to the N^^th^^ degree. The codification of the particularistic contents of the infinite set of all morals truths (which includes all possible contexts and their corresponding moral laws) are embedded as functions inside the CI algorithm, i.e. the CI contains the judgement of the content of all possible maxims. All moral truths are coextantly true because the CI is true in the same way that all mathematical truths are coextantly true. Thus, the contents of all moral laws are not merely the product of the CI, but in fact are functionally constitutive of the CI.
We finite rule-followers can only hope to find the best heuristic implementation of the CI; to construct and employ the best version of it we can conceive. The instantiations of the CI in our brains are constructions; they are but poor shadows of the form of the CI. We cannot escape subjectivity, especially since we cannot peer through the threshold of the noumenal gateway. You can't stare into the sun, but you can see its reflecting light everywhere. Essentially, a dumbed-down version of CI constitutes your perception-capacities which enable you to see the normative reflection properties in the concrete and abstract objects in and around you. For each given time-slice scope, we cannot be perfectly Rational, ideally-ideal, but we can attain a semblance of it, where the ideally-practical and practically-ideal meet. We are fallible, but not hopeless. It is our goal to reach for the limits of practical perfection in our own fallible implementations and unique circumstances.
Since we are finite creatures and "ought implies can," we cannot be held accountable to implementing the complete CI because it requires infinite computation. The CI, however, generates a subset of itself targeting the finite architectures and contextual particularities of each of our minds. Essentially, there is always a uniquely fitting implementation of the CI for every creature because the CI contextualizes itself. Perfect infinite theoretical wisdom must reduce itself to the fitting finite practical wisdom for mere mortals. It wouldn't be //the// ideally-ideal moral law unless it could computationally interpret itself into a practiceable law for each possible context. Thus, what is directly relevant about the CI for each individual scales to our specific computational capacities and other contextual circumstances.
Through the process of reflective equilibrium, we can only hope to grow objectively less wrong each day. Excepting a few possible corner cases, proper implementations of the CI will generally include a normative learning sequence for improving our versions of it. Essentially, effective subjective implementations of the objective CI are genetic algorithms in our minds which mutate and optimize. The nature and demands of the objective CI are progressively revealed to us as we metacognitively study and bind ourselves with it. When performed correctly, through the oscillation of positive disintegration in the Dialectic, we grow closer to the Truth itself each cycle. The application of our continually developing understanding of the CI is how we morally "level up" as persons (the telos of Dasein).
While mathematics and the CI are true regardless of our recognition of them, there are worthy differences to recognize. First, the CI is a superset of mathematics. All forms of reasonable reasoning, including deduction, are constitutive of the CI. Unlike mathematics, however, one cannot understand the CI from deduction alone. Ultimately, because the CI is Reason incarnate, the reason to embrace the CI can only be emitted from the CI itself.
We do not give ourselves this reason, we only accept it through. Indeed, deductive, inductive, abductive, prudential and alethic justifications may be necessary for us to accept the CI, but it appears insufficient. Crucially, the CI as a whole is something in which we can only have faith. There is no evidence for it beyond our subjective intuitions and the coherence it provides our perceptions and identities. Essentially, we can never be certain of it, and yet, it certainly must serve as our core axiom. It transcends us, and therefore we finite and fallible creatures ultimately only have shadows to work with.
The CI is our plight, but interestingly we can attempt to constitute ourselves without it (poorly and quite inconsistently). Mathematics binds us without our consent, but the CI does not. I can cut off one of my arms, and I will only have one left; the math cannot be avoided. The fact that I ought not cut off my arm does not prevent me from doing so. Distinctively, the bindingness of the CI is contingent, even though its normativity is not.
We are all subject to the moral law even if we do not bind ourselves to it. You are cosmically judged by it whether you follow it or not.<<ref "3">> The only good form of self-legislation is that which is ordained by the CI. Either being constituted by or constituting yourself with the CI axiom is profoundly rational.
Like the CI, our freedom is an article of faith. Is it valuable to have this faith, and is it valuable to have this freedom? Only the CI can tell us. Of course, the degree to which we are free is the degree to which there is [[The Right]] for us because "ought implies can." Thus, if we are not free, there is [[The Good]] but not [[The Right]] for us. Even if we cannot say "you should pursue X," the CI may still make hypothetical freedom sufficiently meaningful to say "if you could choose to pursue X, then you should."
There is the good of following the contextualized CI implementation and the good of following the CI implementation for ideal agents. The ideal is better by definition. In the same way that we are finite creatures who cannot implement the ideal CI itself and thus are not ethically accountable to that standard, if somehow we magically gained the ability to choose to instantiate the ideal CI, then we ought.
We can still speak of the normative without freedom, but we neither praise nor blame an agent without it. We can only rejoice when [[The Good]] obtains and be saddened when it does not. Thus, the conceptual possibility of freedom is not necessary for the existence of the CI, although it would be sufficient (but, this is vacuously true, since logical truths are the logical consequences of any set of assumptions, including the empty set). Freewill is necessary for [[The Right]] to have direct normative meaning in our lives, but I cannot establish that we are free.
My warning, of course, is that I've provided no actual normative content beyond demonstrating that there is normative content. I've explained the stoop off extending from the transcendent threshold, but nothing more. Clearly, I must rely upon all the tools in my arsenal to come up with the best answer I can, and so should you.
---
We input a {[[Maxim]]} variable into the CI functional computer and receive an output tuplet variable.
The complete {[[Maxim]]} is composed of the context. The resulting output gives us a score of the value contains is composed of three parts:
* Context
* Act
of whether or not we are permitted or obligated to use that maxim.
The output will always be exactly one of these:
* Required
* Permitted
* Unpermitted
A complex object which includes the [act, context, intention and are given a tuplet output
Autonomy may be an irrelevant question. It may just be a matter of faith.
You have two choices to make. Do you believe in the CI? If you don't, then do whatever you want to do. Do not be idle (unless you want to, of course). Second, assuming you do believe, will you bind yourself with the CI? If not, then do you really believe in the CI? True faith exhibits little or no space between doxa and praxis.
We are not ends in ourselves. We are secondary ends, ends before the end of ends. We have dignity in virtue of the CI.
The best way to value and respect your own dignity is to recognize how you fit into the world and to respect the dignity of others. To see The Other as an end in themselves qua the CI as the end of ends
There is a terrible beauty and truth to the madness of effective evil persons. Evil unity is possible only because it takes the CI constitution and corrupts it.
We have no reason to believe the CI is a personal God or a God at all. It's not that which merits worship. It has no feelings, opinions, beliefs, etc. It is just a computer computing itself and the world.
---
For those who have been burned by metaphysics before, I suggest a few underappreciated stoic rationalization balms to quell and reframe your allergies to faith.
# Since universizable necessity is obviously better than localized contingency, to point at a mere construct would be to point to an object less perfect than the CI.
# As a practical matter in the trascendental nature of our epistemology, while just because you inescapably beg the question of the CI at the core of your inferentialism does not entail your assumption is a proof for others, it does, however, entail it for you. You don't have a choice in the matter. Essentially, you might as well make do with the axiom of Reason embedded in your reason because there's no reasonable point to arguing otherwise.
# The argument against the objectivity of the [[The Good]] is not only contradictory, but it's also //ad hoc// in the same way that denying the existence of the external world is ad hoc. Skepticism serves to help us understand the limits of knowledge. The appearance of the possibility of denial, however, doesn't make it a //good// argument against what it brackets. While you may never achieve certainty, you're being irrational to deny the objectivity of Reason, the externality of [[The Good]].
---
<<footnotes "pb" "Kierkegaard and Anselm would be unhappy with how I've collapsed the ethical and religious. Spinoza and Leibniz would be unhappy with my peeling apart the monadic, my openness to Libertarian freewill, and the claim this possibly isn't the best possible world. Kant would be unhappy that I've shifted the focus from [[The Right]] to the [[The Good]] due to my openness to the possibility that we don't have any sort of meaningful freewill. Heidegger, Hume, Nietzsche, and Wittgenstein would despise my balls-out metaphysics and metanarrativity. Plato, Aristotle, and Laozi would be unhappy with my codification of everything. I'd like to think Gödel, Turing, Penrose, and I would eventually come to an agreement. Yet, I believe they would all feel a profound kinship with my work here because it's obviously theirs.">>
<<footnotes "hi" "A hypothetical imperative is an instrumental sequence necessary or sufficient for achieving an end. If P is my goal, and Q is necessary for it, then Q is my sub-goal.">>
<<footnotes "1" "Gasp, anathema to the enlightened though it may be, I'm going to stop worrying about denying metaphysics while still trying to ground my reason in as much material reasoning as I can.">>
<<footnotes "2" "I must warn you in advance: there are instances of empathy which are not morally required and perhaps not even permitted in some contexts. That is to say, there may be cases in which psychopathy is morally acceptable, however paradoxical that may seem at first.">>
<<footnotes "3" "Which is not the claim that justice obtains.">>
* [[Meaningness: What is meaningness?]]
** I stopped almost immediately. Gross.
* [[2018.03.13 -- Deep Reading Log: Meaningness]]
** That's the way I must do it.
* [[Storytelling]]
** Interesting list.
* [[2018.03.13 -- Link Log: 85 Tabs Mercy]]
** I'm glad to have emptied it.
* [[2018.03.13 -- Prompted Introspection Log: Favorite Restaurant]]
** God. I fucking nailed it.
* [[2018.03.13 -- Wiki Review Log: Brief]]
** I am always pleased to see edits. It means I'm paying attention, that I disagree with what I said or how I said it, that I'm trying to error correct.
* [[2018.03.13 -- Carpe Diem Log: Divine Burgers]]
** Completed
* [[2018.03.12 -- Carpe Diem Log: Not Much]]
** I oopsed in my own base.
* [[2018.03.13 -- Daily To-Do-List Log: Dive]]
** I dove. I didn't get it all, but I didn't realize how long it would take either.
* [[lotictrance]]
** No response. I'm going to assume this person thinks I'm crazy. Your loss, bro. =)
* Woke at 9:30 with wife
** She refused to bang me because she had a dream about me buying donuts for the kids and myself, but not saving any for her. In her dream, she walked around the kitchen shouting "it's fine, h0p3, it's fine" in her usual temper tantrum. She was really tired too.
* Got kids onto task
* Read+Write
* Watched an episode of //Westworld// with the family before wife left.
* Searched for dentists, called some up.
* Worked on philosophy!
* Talked to JRE
* Called AIR
* Talked to Charlie
* Messaged L
* Tacos
** Had fun cooking with the kids
* We talked for quite a while, then watched an episode of //Regular Show//
* Cleaned
* Read+Write
* Bed by 12:30, Venture
* Continue working on [[The Categorical Imperative]]
* Read+Write
* Make sure kids do their work
* Clean
* Schedule dental appointments
110 starting. It blossomed in hundreds. Obviously, I only kept some of the ones I picked out.
* KYS
** https://www.nytimes.com/2018/03/13/sports/facial-recognition-madison-square-garden.html
** https://splinternews.com/the-lame-despicable-and-downright-dumb-responses-to-t-1823739637
** https://www.washingtonpost.com/business/economy/senate-passes-rollback-of-post-financial-crisis-banking-rules/2018/03/14/43837aae-27bd-11e8-b79d-f3d931db7f68_story.html
** https://www.youtube.com/watch?v=QyTOaW73IrM
** https://twitter.com/ggreenwald/status/974097444320530434
** https://www.eff.org/deeplinks/2018/03/new-backdoor-around-fourth-amendment-cloud-act
*** Outsourcing, crimes by proxy, laundering the exploitation of people through a foreign shell. This is not representation. Thank you, EFF. As usual, you nail it for us.
** https://news.vice.com/en_us/article/wj4wky/trump-missouri-fundraiser-canada-trade
* Preach, yo!
** http://www.bbc.com/news/technology-43383766
*** Democratize relevance. Admittedly, I am worried that Reddit's owners continue to centralizes power and proprietize its infrastructure outside of transparency.
** https://splinternews.com/dont-feel-sorry-for-chuck-schumer-1823779047
*** I think this is still too kind.
** https://jacobinmag.com/2018/03/voter-attitudes-tax-rich-poverty
*** Regularly delivers like nautil.us
** https://amityunderground.com/noam-chomsky-and-jill-stein-lead-support-for-an-end-to-foreign-electoral-meddling-by-the-us-concerning-venezuela-sanctions-hugo-chavez-us-imperialism-nicolas-maduro-venezuela-democracy/
*** We truly have no room to talk.
** https://foliovision.com/2018/03/why-not-buy-ibm
* Confirm My Bias
** https://theconversation.com/how-knowledge-about-different-cultures-is-shaking-the-foundations-of-psychology-92696
*** And, yet, I think the explanation is not as relativized as you might imply. I fear that some memeplexes are truly superior to others. Call me culturist. I am. Each human presents its own culture, and it works inside various culture spheres and sets, pushing and pulling. There are wars, compatibility, and swirl of memes in contexts. It is dialectical.
*** https://theconversation.com/are-some-cultures-less-trusting-than-others-89830
**** Interesting
** https://www.wsj.com/articles/how-your-returns-are-used-against-you-at-best-buy-other-retailers-1520933400
*** Algorithms are eating the world and us with it.
** https://theoutline.com/post/3715/the-stress-of-a-bad-economy-is-literally-killing-us?zd=2&zi=pqlcyn56
*** I know that feel, bro.
** http://amj.aom.org/content/early/2018/02/27/amj.2016.0817.abstract
*** And this, ladies and gentlemen, is why I just can't seem to find a place in society.
** https://digest.bps.org.uk/2018/03/14/investigating-the-stem-gender-equality-paradox-in-fairer-societies-fewer-women-enter-science/
*** No shit, sherlock.
** https://www.bloomberg.com/graphics/2018-amazon-industry-displacement/
*** Bloomberg doesn't like this monopoly.
** https://www.huffingtonpost.com/entry/democratic-bot-network-sally-albright_us_5aa2f548e4b07047bec68023
*** Yes, I know.
** https://www.reddit.com/r/science/comments/3nyn5i/science_ama_series_stephen_hawking_ama_answers/cvsdmkv/
*** Not always a huge fan. Odd to see his last days actually were closer to the truth of the matter. I think he only started being concerned more directly with the ethical in the latter stages of his life. Wish he'd just say it even clearer; socialism is correct.
** https://blog.github.com/2018-03-14-eu-proposal-upload-filters-code/
*** Some of their regulations are good. Some, like this one, are pretty awful.
** https://medium.com/@MustaphaItani/ex-facebook-executive-you-dont-realize-it-but-you-are-being-programmed-2b35db8a421
** https://np.reddit.com/r/singapore/comments/84gf3u/st_article_scan_13_march_why_young_people_succumb/dvq5t7l/?context=3
* Disconfirm My Bias
** https://joshuaballoch.github.io/luck-in-life-still-misunderstood/
*** Well argued. Hate to lose my ammo, but if it's not good, then it's not good.
* Think About It
** https://link.springer.com/article/10.3758%2Fs13423-018-1436-7
*** Thus, seek to maintain the happiness you have, and don't do so at the cost of feeling like you have no time to enjoy it.
** https://www.vox.com/2018/3/13/17053886/trump-rural-america-populism-racial-resentment
*** Sounds like Civil War, again.
*** I must express my sincerest doubts that it isn't deeply connected with the economy. That's obviously false.
** https://news.illinois.edu/view/6367/624049
*** At times, my memory is incredible. Admittedly, when I see what the world is, I can't help but be depressed by it.
** https://www.wikitribune.com/story/2018/03/14/war_&_conflict/russia-changes-the-rules-of-warfare-perfecting-hybrid-war/54989/
*** I would like to add that the US has been engaged in this as well. I agree Russia is to blame, but I think we need to emphasize our own faults as well in this arena. We are hypocrites.
** https://aeon.co/ideas/say-goodbye-to-the-information-age-its-all-about-reputation-now
*** Um, this just looks like the problem Dreyfus talks about in the flattening of meaning. The problem of lacking effective hierarchies, authority, trust, and critical reasoning for separating what is relevant from what is not, is old as fuck. This seems to be a part of the information age, not the next step. This was always the problem in the first place. Reputation also seems to be the wrong word. I am reminded of my Professor Brower's social concepts of epistemology.
*** I would argue that these tools are not too hard to find if you are actually looking for them. How do you convince the person who doesn't know that they do not know? Sometimes, you can't convince people to think outside the cave. It's up to them or no one.
** https://www.currentaffairs.org/2018/03/the-intellectual-we-deserve
*** Peterson has the knack for mixing just the right amount of truth and ambiguity into his work to drive the agenda he has.
*** I am open to the possibility he at least partially aims to be a philosopher.
*** This piece clearly destroys him.
** https://www.nytimes.com/2018/03/15/us/politics/trump-organization-subpoena-mueller-russia.html
*** Executive privilege.
* Fishy
** https://viceroyresearch.org/
*** Gross. Either shorting the market and/or this is capitalist warfare from Intel et al.
*** http://www.zdnet.com/article/linus-torvalds-slams-cts-labs-over-amd-vulnerability-report/
**** Lol. Killed it.
** https://www.apnews.com/4228210c45c84a758810451371537a88
*** Full of shit.
** https://www.nytimes.com/2018/03/13/upshot/united-states-health-care-resembles-rest-of-world.html
*** I think you're still trying to sweep greed and capitalism under the rug here. It's not worded to get the reader to see the truth in that respect, and that is flawed.
** https://www.justice.gov/usao-ndga/pr/former-equifax-employee-indicted-insider-trading
*** My hypothesis is that they seek merely a scapegoat. They want to have a trophy to act like they did something about this.
** https://www.bloomberg.com/news/articles/2018-03-06/rich-professionals-can-exploit-tax-break-for-farms-small-firms
*** I suggest as a way to smear co-ops as the same time.
* Interesting
** https://en.wikipedia.org/wiki/List_of_bones_of_the_human_skeleton
*** Bone fusion through development is neat.
** https://journals.lww.com/hrpjournal/fulltext/2018/03000/Living_High_and_Feeling_Low___Altitude,_Suicide,.1.aspx
*** Fascinating. This is good work.
** https://www.elsevier.com/about/press-releases/research-and-journals/men-and-women-have-opposite-genetic-alterations-in-depression
** https://www.1843magazine.com/content/features/myth-buster
*** Of course, a very kind look upon a capitalist.
** https://medicalxpress.com/news/2018-03-hundreds-genes-linked-intelligence-global.html
*** Gattaca time.
** https://www.quantamagazine.org/brainless-embryos-suggest-bioelectricity-guides-growth-20180313/
** https://www.blurbusters.com/google-and-lg-creates-vr-amoled-120-hz-at-5500x3000/
*** Not surprised they are trying to join the game. How many people will have the hardware to make that even work?
** https://today.duke.edu/2018/03/what-im-working-why-you-didnt-do-thing-youre-sure-you-did
** http://www.psypost.org/2018/03/men-prefrontal-brain-activity-also-committed-staying-faithful-relationship-50879
* Tools
** https://community.letsencrypt.org/t/acme-v2-and-wildcard-certificate-support-is-live/55579
* For my self:
** https://www.sciencedaily.com/releases/2018/03/180312201647.htm
* For my children:
** https://eprint.iacr.org/2017/339.pdf
*** Would you like to learn this with me? This is a fascinating tool.
*** Related: https://www.schneier.com/academic/solitaire/
** http://coding.derkeiler.com/Archive/Lisp/comp.lang.lisp/2006-04/msg01644.html
*** Why you must constantly be mastering different things, breadth is important, etc.
** https://zwischenzugs.com/2018/03/14/five-key-git-concepts-explained-the-hard-way/
** https://news.ycombinator.com/item?id=16591918
* For my daughter:
** https://learning-rust.github.io/
* For my wife:
** http://www.thelancet.com/journals/lancet/article/PIIS0140-6736(14)61690-1/fulltext
*** Dragons, my love. You should get that for cat-people.
** http://neurosciencenews.com/women-fit-dementia-8638/
*** I want to protect your brain, not just your ass.
* Maymays
** https://twitter.com/existentialcoms/status/973709044035678208?
** https://i.redd.it/3etbvlxlyv401.png
** https://i.redd.it/qsk9m66h8f301.jpg
** https://i.redd.it/34j0ymmkdsl01.png
** https://i.redd.it/uqqy682ivwl01.jpg
* SCWR
** https://en.wikipedia.org/wiki/Semiotics
** https://thelastpsychiatrist.com/2014/01/randi_zuckerberg.html
** https://en.wikipedia.org/wiki/MacGuffin
** https://en.wikipedia.org/wiki/Policy_laundering
** https://en.wikipedia.org/wiki/Harmonisation_of_law
*** Odd.
** https://www.roadtovr.com/google-shares-new-research-foveated-rendering-techniques/
** https://en.wikipedia.org/wiki/Meaning_(existential)
** https://en.wikipedia.org/wiki/Existence_precedes_essence
** https://en.wikipedia.org/wiki/Meaning_(linguistics)
** https://en.wikipedia.org/wiki/Meaning_(non-linguistic)
** https://en.wikipedia.org/wiki/Ideasthesia
** https://en.wikipedia.org/wiki/Signified_and_signifier
** https://en.wikipedia.org/wiki/Bit#Other_information_units
** https://en.wikipedia.org/wiki/Agglutinative_language
** https://en.wikipedia.org/wiki/Bit_slicing
** https://en.wikipedia.org/wiki/Nibble
** https://en.wikipedia.org/wiki/Meaning
** https://en.wikipedia.org/wiki/Instantiation_principle
** https://en.wikipedia.org/wiki/Extensionality
** https://en.wikipedia.org/wiki/Duck_typing
** https://en.wikipedia.org/wiki/Intension
!! What is a place that inspires you?
I'm trying to understand what actually inspires me in the first place. I find it very odd to say a "place" inspires me. Define place. Inspiration occurs in my brain, the cause being a set of perceptions in my brain. When you untangle the causal mess of my perceptions, it eventually points to objects external to me. Those are the causes (even if only partially) of my perceptions which cause my most (if not all) of my inspiration. It's not like there is just one place (in physics).
Inspiration is largely internal for me, even though I can trace it to external origins.
In a way, the best way to answer this question is ask myself when I feel inspired. I feel inspired when I'm on my computer working on something valuable to me. Sitting at my seat, in my living room, surrounded by the people I love, working hard on something that matters. That's the location that inspires me.
I'm proud to say I've been constructing my philosophy.
* [[The Categorical Imperative]]
** Slow going, but you can't expect to give your solution in a month or even a year.
* [[2018.03.14 -- /b/]]
** Ain't pretty, but it's a start.
* [[2018.03.14 -- Deep Reading Log: Meaningness]]
** I feel inspired as I respond to this book.
* [[2018.03.14 -- Prompted Introspection Log: Socialism]]
** Preach, yo!
* [[2018.03.14 -- Wiki Review Log: Got Stuff Done!]]
** I've been on the ball with my Prompted Introspections
* [[2018.03.14 -- Carpe Diem Log: Insurance]]
** Completed
* [[2018.03.14 -- Daily To-Do-List Log: Ugh]]
** Oh, that reminds me, I have to modify my To-Do-List for today!
In my will to meaning, developing my philosophy begs the question, taking idealism of conscious awareness of objective meaning to be primitive to all else.
* Woke at 8:30
* Got kids to work
* Read+Write
* Got kids to work again
* More dentist looking.
* Read+Write
* Bliss
* Walked with wife
* Inform the Men!
* Shower
* Chicken Wings and Roasted veggies!
* Quiet family time
* Watched an episode of //Westworld//
* Read+Write
* //Rick and Morty// with salad, crescent rolls, and 2 bratdogs.
* Went to bed late with my wife at 1:30
* Work on my axioms
* Read+Write
* Inform the Men
* Make sure children do their work
* Chicken Wings!
* Preach, yo!
** https://www.theguardian.com/commentisfree/2018/mar/16/corporate-media-oligarchy-bernie-sanders?CMP=share_btn_tw
*** Homie, you are almost Leftist.
** https://www.nytimes.com/2018/03/09/books/review/behemoth-joshua-freeman.html
*** I can't say I'm not guilty, sadly.
* Confirm My Bias
** https://sciencesetfree.com/2017/06/13/being-human-monkeys-and-apes-enter-the-stone-age/
*** Glad we will just say it now.
** https://thesocietypages.org/cyborgology/2018/03/13/on-informed-complacency-and-the-potential-decline-of-curiosity/
*** A long-standing discussion I've had with my brother.
* Think About It
** http://journals.sagepub.com/doi/abs/10.1177/0361684317744531
*** And yet, there are conceptual reasons to have a problem with it. I've also seen psychometrics for hostile sexism, and I can tell you that the questions are not as clean as they think they are. I fear this study is not as strong as they would hope, but I also am willing to bet correlation is there.
* Fishy
** http://knowledge.wharton.upenn.edu/article/no-employee-is-an-island/
*** Ah, so you need to select people who don't feel lonely, or aim for those who are productive under lonely conditions. I believe this will not be used for any good purposes other than maximizing profits.
** https://newsroom.fb.com/news/h/suspending-cambridge-analytica/
*** Oh, you mean you don't like the competition and hope to hypocritically virtue signal?
** https://www.commondreams.org/views/2018/03/15/elizabeth-warren-unveils-legislation-hold-wall-street-executives-criminally
*** Look, I'll rim that princess out any day. I love her. But, this ain't happening. I also have my doubts about the publication. It's hard to tell sometimes.
** https://www.washingtonexaminer.com/news/vanessa-trump-hires-criminal-defense-lawyer-in-divorce-from-donald-trump-jr-report
*** She's guilty too.
* Interesting
** https://www.reddit.com/r/slatestarcodex/comments/84vrby/any_research_on_big5_personality_traits_and/
*** Can't say SSC likes leftists like me very much. I'm glad to have a window into their thinking though.
** https://www.reddit.com/r/slatestarcodex/comments/84zmjg/autism_and_understanding_accents/
*** I even replied. I found it an interesting claim.
* For my daughter:
** https://engr.source.colostate.edu/in-csu-lab-laser-heated-nanowires-produce-micro-scale-nuclear-fusion-with-record-efficiency/
*** Mallow!
* For my son:
** https://www.bankofengland.co.uk/-/media/boe/files/quarterly-bulletin/2014/money-creation-in-the-modern-economy.pdf
*** I want to you read about money and monetary policy. This is the 3rd article.
* Maymays
** https://imgur.com/ZhqWHQW
** https://i.redd.it/4cnbw3xv87m01.png
*** Oldie, but goodie.
* SCWR
** https://en.wikipedia.org/wiki/Assemblage_(philosophy)
!! What are some rules you have to follow at home?
Be a good human. Be a good husband. Be a good father. Be a good housemate. Be a good pet steward. Be a good tenant. Be good.
Oh, those don't have enough content to them? They are the correct answers though. I could continue to give you increasingly specific flesh to these without being losing the generic ambiguity that plagues you.
Obviously, I must: clean up after myself, make sure I pull my own weight (which is considerable), help others in need, fulfill the roles that my family needs me to fulfill, plan ahead for and with those around me, comfort, build strong relationships, find enjoyment with these people, etc.
* [[Axiomatic Tentpegs]]
** It's a fucking mess, but it's also a start!
* [[2018.03.15 -- Link Log: 110 Tabs]]
** Monstrous.
* [[Question Everything]]
** Including itself!
* [[2018.03.15 -- Prompted Introspection Log: Geographical Inspiration]]
** I do feel inspired often enough.
* [[2018.03.15 -- Wiki Review Log: Philosophy]]
** Proud, but hopefully sufficiently humble
* [[2018.03.15 -- Carpe Diem Log: Philosophy]]
** Completed
* [[2018.03.15 -- Daily To-Do-List Log: CI]]
** Couldn't schedule. Will try again.
* Don't know what time we woke up at.
* Got kids on task
* Read+Write
* Grocery Shopping
* Inform the Men!
* Shower of the Gods!
** Loved talking with my wife.
* Bliss
* Read+Write
* Got daughter to do her work (pulling teeth)
* Westworld and pulled pork
* Pulled pork was bad for my digestion (it always is, even though it's delicious); sharted myself.
* My brother JRE went to ER; lost peripheral vision in right eye. I looked up causes. Nothing pretty. =/
* Walked with wife
* Read+Write
* Bought 250g HMRB. It's time!
* Couch by 12ish
* Make sure kids finish their chores and weekly work
* Grocery shopping
* Read+Write
* Inform the Men
* Pulled pork
* Stunning!
** https://www.waggish.org/2011/benny-shanon-the-antipodes-of-the-mind/
*** Platonic ideas. Please let me collapse the sensory and conceptual. I desperately want to try that. This is at least on my bucketlist.
*** Fuck it. [[Ayahuasca]] is a thing now. Already have the Syrian Rue. 250g HMRB OTW.
** http://nautil.us/issue/47/consciousness/a-theory-of-consciousness-can-help-build-a-theory-of-everything
*** Brilliant! I am in awe of what they've explained here.
*** -=][ Rabbitholed ][=-
*** http://nautil.us/blog/yes-your-brain-does-process-information
*** http://nautil.us/issue/21/Information/is-your-theory-of-everything-pure-enough-rd
*** http://nautil.us/issue/33/attraction/describing-people-as-particles-isnt-always-a-bad-idea
*** http://nautil.us/blog/the-case-for-more-science-and-philosophy-books-for-children
**** Preach, yo!
* KYS
** https://np.reddit.com/r/news/comments/850s7d/justice_department_fires_embattled_fbi_deputy/dvu0cso/
*** I am grateful to this user, obviously. It is a risky thing to say.
*** Trump's firings allow him to sift for the psychopaths that suit him. It's actually coincidentally genius (he might be cognizant of it, but the accident works out in his favor).
*** I am more worried about Mueller's failure now that I ever have been. I thought (naively) this was a sure thing.
*** I am extremely disturbed by how integrated Fox's tentacles have been embedded into the administration (and vv). It's even worse than I realized (and I was already quite suspicious).
** https://qz.com/1226474/a-us-university-is-tracking-students-locations-to-predict-future-dropouts/
*** I have to find the right schools for my children. This is going to be difficult.
*** https://gizmodo.com/schools-are-spending-millions-on-high-tech-surveillance-1823811050
** https://www.reuters.com/article/us-china-credit/china-to-bar-people-with-bad-social-credit-from-planes-trains-idUSKCN1GS10S
** https://theintercept.com/2018/03/15/betsy-devos-education-department-afge-union/
** https://www.npr.org/sections/thetwo-way/2018/03/14/593204274/alabama-sheriff-legally-took-750-000-meant-to-feed-inmates-bought-beach-house
* Preach, yo!
** https://www.nakedcapitalism.com/2018/03/economists-shocked-that-china-repudiates-their-pet-view-that-economic-liberalization-producers-political-liberalization.html
*** I have a more Marxist perspective on it, but at least you are driving in a better direction.
** https://econtent.hogrefe.com/doi/full/10.1027/1864-9335/a000332
*** Yes. Confirm My Bias hard. Say it loud and clear, please.
** https://webkit.org/blog/8146/protecting-against-hsts-abuse/
*** I'm annoyed by HSTS in several ways.
** http://nautil.us/issue/58/self/unhappiness-is-a-palate_cleanser
*** Aristotle hears you calling. Desensitized to happiness, taking a tolerance break from happiness. We have a very odd Bayesian kind of reasoning. I'd like to understand the distortions.
** https://www.theatlantic.com/politics/archive/2018/03/obamas-legacy-of-impunity-for-torture/555578/
*** Obama was very clearly a war criminal.
** https://i.redd.it/doeinqiwa0m01.png
*** When the maymay's argument is that strong.
** https://www.economist.com/blogs/graphicdetail/2018/02/daily-chart-9
*** I will add, I think these will not be used to the people who read this site for good.
* Confirm My Bias
** http://science.sciencemag.org/content/341/6149/976
*** And, we should be disgusted that we enable poverty.
** https://www.sciencemag.org/news/2015/04/how-europeans-evolved-white-skin
*** Vitamin D and virtue signalling/novelty. I wish more people thought about this. I think they would not find race to be as meaningful.
** https://mobile.nytimes.com/2018/03/17/opinion/sunday/praise-adhd-attention-hyperactivity.html
*** Autism is adaptive in many cases, and it's no accident that we are selected for at times. I can only assume the same for psychopathy, AHDH, and a number of other mental differences.
** https://www.nationalgeographic.com/magazine/2018/04/race-rising-anxiety-white-america/
** https://news.ycombinator.com/item?id=16601545
*** Which is why only do fiction. For some of it, I also look it up beforehand. I realize this ruins some of the experience, but that's not what I am after.
** https://www.niels-ole.com/ownership/2018/03/16/github-forks.html
*** I keep my wiki there, but they can't be the safety or even the primary.
** https://www.xconomy.com/national/2009/07/17/art-isnt-free-the-tragedy-of-the-wikimedia-commons/
** https://www.npr.org/sections/thetwo-way/2018/03/14/593204274/alabama-sheriff-legally-took-750-000-meant-to-feed-inmates-bought-beach-house
*** We have very poorly structured society.
** https://www.ncbi.nlm.nih.gov/pubmed/29504125/
*** I do not take my PTSD to be an accident.
** https://protonmail.com/blog/turkey-online-censorship-bypass/
*** Sounds like good advertisement.
* Disconfirm My Bias
** https://daily.jstor.org/long-live-mister-rogers-quiet-revolution/
*** I'd usually have completely agreed with this. But, now, I hate to say it, but I think it's crucial that children understand darkness much earlier. It's important to see this kind of work growing up, of course, but I don't think it's the main story I want children to really take away.
** https://np.reddit.com/r/MensLib/comments/84jd62/being_a_dad_and_raising_a_son_would_love_to_hear/dvqano6/?context=3
*** Not from where most would expect, not even me (and I serious sympathies for many of their positions).
** https://blog.acolyer.org/2018/03/16/when-coding-style-survives-compilation-de-anonymizing-programmers-from-executable-binaries/
*** I am shocked. Stylometry at this level is so unexpected.
** https://www.wsj.com/articles/do-you-own-bitcoin-the-irs-is-coming-for-you-1521192601
*** 20k, tho.
** https://www.anandtech.com/show/12536/our-interesting-call-with-cts-labs
*** Much of the argument is reasonable.
* Think About It
** https://www.cjr.org/first_person/usa-today-reporter-source.php
*** Tragic. Timely. I am sorry to hear it, but I am glad we have it.
** https://www.bloomberg.com/news/articles/2018-03-15/walmart-whistle-blower-claims-retailer-cheated-to-catch-amazon
*** I feel sorry for the whistleblower.
*** I am not surprised by Amazon's dominance. Wal-Mart is quickly having to deal with being both the mega Dollar store and having to attract higher income customers now.
** https://www.theguardian.com/news/2018/mar/17/cambridge-academic-trawling-facebook-had-links-to-russian-university
*** Ugh. I am the Man Who Knew Too Little.
* Fishy
** https://techcrunch.com/2016/05/10/please-dont-learn-to-code/
*** Forgive me. I agree with a non-trivial percentage of you message. I think you are discouraging competition out of self-interest. And, even worse, I think you do not understand the necessity of digital literacy even at this level for average citizens to make informed decisions about The Stack itself growing around us. I think you don't want educated citizens in crucial ways.
** https://www.linkedin.com/pulse/nightmare-letter-subject-access-request-under-gdpr-karbaliotis/
*** The author does not see the real problem. He doesn't understand the flaws in the centralization of power, the power dynamics at hand. He lacks empathy, very clearly.
** http://www.zdnet.com/article/adrian-lamo-hacker-dies/
*** I want to know the reason for the death.
** https://np.reddit.com/r/announcements/comments/84nyj6/a_shortish_history_of_new_features_on_reddit/dvr0y9t/
*** Sadly, I think it will go this direction, slowly.
** http://www.nola.com/crime/index.ssf/2018/03/palantir_new_orleans_gang_case.html
*** I highly doubt for the right reasons.
* Interesting
** https://www.theatlantic.com/science/archive/2018/03/a-deeper-origin-of-complex-human-cultures/555674/?single_page=true
** https://www.theatlantic.com/science/archive/2018/03/human-existence-will-look-more-miraculous-the-longer-we-survive/554513/?single_page=true
*** Unexpected move.
** http://andrewgelman.com/2018/03/15/need-16-times-sample-size-estimate-interaction-estimate-main-effect/
** https://mobile.nytimes.com/2018/03/15/nyregion/bike-lane-blocked-new-york.html
* Tools
** https://www.omgubuntu.co.uk/2018/03/ubuntu-has-made-its-minimal-images-even-more-minimal-just-28mb
*** Knew it was coming. Glad to see it. They won't be able to compete with the more spartan distros, but this is still important.
* For my children:
** https://ocw.mit.edu/courses/electrical-engineering-and-computer-science/6-042j-mathematics-for-computer-science-spring-2015/readings/
** http://www.tedinski.com/2018/03/13/how-compilers-are-designed.html
** https://opensource.com/article/18/3/avoid-humiliating-newcomers
** https://i.imgur.com/BijMlSX.png
* For my daughter:
** https://www.sicpers.info/2018/03/why-inheritance-never-made-any-sense/
** https://news.ycombinator.com/item?id=16594860
* For my wife:
** https://www.realclearscience.com/quick_and_clear_science/2018/03/17/systematic_review_shows_how_to_maintain_sexual_desire_in_a_relationship.html
*** I get to have all the fun. That's not fair.
** http://marshallbrain.com/manna1.htm
*** Very small short story.
** https://www.theparisreview.org/blog/2018/02/28/memoirs-of-an-ass/
*** The only novel from the time period, and it has a very interesting review. I would like you to read it for me!
** https://health.clevelandclinic.org/peanut-butter-test-may-detect-alzheimers/
* Maymays
** https://i.redd.it/70kbgslxw3m01.jpg
** https://i.redd.it/m8i9n7jnwyl01.jpg
* SCWR
** https://en.wikipedia.org/wiki/Information_wants_to_be_free
** https://www.marxists.org/reference/archive/hegel/help/mean02.htm
** https://www.marxists.org/reference/archive/hegel/help/mean02.htm
** https://en.wikipedia.org/wiki/Entropy_in_thermodynamics_and_information_theory#Quantum_theory
** https://simple.wikipedia.org/wiki/Entropy
** https://simple.wikipedia.org/wiki/Information_entropy
** https://en.wikipedia.org/wiki/Superposition_principle
** http://nautil.us/issue/28/2050/the-book-no-one-read
!! Once, when you were very frightened, what happened?
I've had different kinds of fright in my life. Some for my life, some for others, and some for us all. Should I tell you about the last time I pissed my pants as my male donor beat me? Should I tell you about that one time when I couldn't find my children for two hours in the graduate foreign student apartment complex (they decided to spend time with one of the Chinese families we didn't know)? Should I tell you about my first K-hole experience? Should I tell you about my psychosis as my world has crumbled around me? Should I tell you about my predictions for a bleak future? Should I tell you about how scared shitless I am for my children's futures?
Some of these turned out okay, others did not, and some haven't occured yet.
* [[adok]]
** Because I'm incredibly lazy
* [[Being of Meaning]]
** A beast of a problem.
* [[Meaning]]
** I'm beginning to like the shape of it.
* [[2018.03.16 -- /b/]]
** Migrates slowly to {[[About]]}
* [[2018.03.16 -- Prompted Introspection Log: Home Rules]]
** Snarky. I don't know what I need to say here.
* [[2018.03.16 -- Wiki Review Log: Axioms]]
** Don't have to schedule now.
* [[2018.03.16 -- Carpe Diem Log: Living Well]]
** Completed.
* [[2018.03.16 -- Daily To-Do-List Log: Axioms]]
** Accomplished.
* [[2018.03.16 -- Link Log: Creanup]]
** Not enough, sadly.
I appreciate that you take yourself to want what you take to be what is best for me. However, I do not agree that you have any clue what counts as "best in general" or "best for me." More problematically, and forgive my brutal honesty, I think you're delusionally mistaken in your perceptions of reality and even who you really are.
* Woke at 6
** I had a vivid dream where I was erect and pissing in imaginary, elaborate, Cubist, open, co-ed bathrooms in various schools I've attended, humiliated as I was pissing everywhere and grossing people out. Of course, I woke up needing to pee.
** I tried going back to sleep, but I couldn't.
* Talked with wife until she and the kids left for church
* Read+Write
* Tried setting up IRS plan again, but technical difficulties on their end.
* Send a message to L. I actually have sent many. She just elects not to answer. I wonder if she will eventually figure out that she's rude about it. Her ability to comparmentalize socialization is very interesting (and I say that as an autist).
* Called AIR
* Talked to JRE
* Bliss
* LCS highlights
* Read+Write
* Inform the Men!
** Passed out. Woke up a few minutes later after refractory period, and voila, Fireman Time!
* Family Meeting
** This went better than I expected.
* Pancakes made in bacon grease are like funnel cakes. Very good.
** Berries, bacon, and honey.
* Westworld
* Read+Write
* Fireman Time!
* Bed by 12:30, Venture
* Clean
* Haircut and shave
* Read+Write
* Family Meeting!
* One episode of //Westworld//
* Call JRE, AIR
* Pancakes, honey, berries, and bacon
* [[Meaningness: What is meaningness?]]
* [[Meaningness: Misunderstanding meaningness makes many miserable]]
* [[Meaningness: Stances: responses to meaningness]]
* [[Meaningness: Stances trump systems]]
* [[Meaningness: Stances are unstable]]
* [[Meaningness: Nebulosity]]
!! How has your health been this week?
* 1uxb0x
** Feeling hungier due to lacking crackers. (He'll eat more fruit and veggies)
* j3d1h
** Normal.
* k0sh3k
** Less tired (placebo?), but the past couple days a headache (storms), which sucks.
* h0p3
** I've been busy. My sleep has been okay. My dreams have been vivid.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Sister got yelled at, made him sad.
** Nothing sad happened to you this week.
* j3d1h
** Having to do her schoolwork from previous weeks (no resets)
** Found her text file again.
* k0sh3k
** Got the survey done (and started for this week)
** Have a headache
* h0p3
** I am happy about where our paperwork is going.
** Unhappy with my butt.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for mowing the carpet well today. I noticed. You did the edges, you overlapped, and I could tell.
** You helped me cook quite a bit this week.
** Thank you for taking the initiative to do your laundry this week.
* j3d1h
** I'm very proud of your choice to think about why you do or do not like particular people. Reasoning about others is a crucial skill. In the end, it will help you form fulfilling relationships.
** Thank you for cutting mushrooms up for me this week.
** I'm glad to see you taking more interest in your hair, deciding what is and not useful with or for it.
* k0sh3k
** Thank you for filling out the health insurance information. I'm glad we talked about it and had the chance to think it through.
** Thank you for making tea in the morning for me.
** Thank you for waking me in up in the morning. You help me not oversleep.
* h0p3
** Thank you for having us go outside each day.
** Thank you for being an asshole.
** Thank you for taking care of taxes.
** Thank you for //Westworld//. I do like it this time around.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Help mom make Baklava
** Look at the links my dad sent me.
* j3d1h
** Finish my school
** Play dat Xbone
* k0sh3k
** Eat all the BBQ
** Finish two studies
* h0p3
** Get the job!
** Play a tiny bit of d2 each day.
!! What is your favorite day of the week?
On average, it tends to be either Saturday or Sunday. They are easier days, days of piecing our lives together, days of building relationships and character together. Those days are key to the stories of our lives. I am very grateful to have them.
The weekdays are generally a grind (what's new?). I don't mind grinding in many respects, but it also doesn't fulfill me or us in crucial ways (we'd be unfulfilled without them, of course).
I realize, this is a construct. There are people who don't get to plan in this way, and people who don't have the luxury of it. It's frankly disturbing. It reminds me of productivity vs wage gaps that have only continued to grow. Capitalism has ruined shabbat, and we are responsible for enabling and participating in capitalism. As usual, every day of the week is better with socialism.
[[2018.03.11 -- Weekly To-Do-List Log: Come On, Fool!]]:
{{2018.03.11 -- Weekly To-Do-List Log: Come On, Fool!}}
---
* I did my best to get the kids to do their schoolwork. It was a rough week in that respect. It took a lot out of me.
* I did continue calling my brothers. At this point, I'm recognizing the possibility that my brother AIR may end up not speaking to us again.
* I did work on my wiki projects.
* The walks with my wife were wonderful. I wish we never stopped walking.
* IRS issues are almost entirely resolved. The hard part, at least, is over.
* Healthcare was selected. I tried finding a dentist. I need to schedule that.
* Lease is set, but I still need to talk to them.
* I did a shit job searching for employment. =(
* irs.gov claims to have technical difficulties. Call them up again to setup payment plan or try do whatever it takes.
* Get the job!
* Continue working on axioms
* Push hard in [[Meaningness]]
* Finalize lease
* [[Ayahuasca]]
** Been on the list for a long time, even before I tried my first illicit drug, I was fascinated my reading about it. It's time to extract.
* [[2018.03.17 -- Link Log: Again]]
** Emptied a lot out.
** I've noticed that I've been on an SCWR kick.
* [[2018.03.17 -- Prompted Introspection Log: Frightened]]
** Edited out the honorific.
* [[2018.03.17 -- Wiki Review Log: Rising Shape]]
** I have a great deal of work to do.
* [[2018.03.17 -- Carpe Diem Log: Wifeday]]
** Completed.
* [[2018.03.17 -- Daily To-Do-List Log: Shop]]
** Chores not finished.
* Woke at 9:30
* Fireman Time!
* Checked kids were working.
* Read+Write
* Walked down to lease office. Paperwork, talked.
* Organized our accounting and setup monthly payment
* Continued to push kids to do their work
* Bliss
* Put audio books on my phone and set up accounts.
* Read+Write
* Worried about my wife; she came home much later than I expected.
** I am worried that her workplace uses her and that she doesn't fight to maintain her human rights (perhaps she feels us to vulnerable for it).
* Pizza
* Westworld
* Walked with wife
* We made Baklava together
* Fireman Time!
* Rick and Morty
* Bed by 12ish
* Taxes
* Lease
* Pizza
* Read+Write
* [[Meaningness]]
* Interview Prep
* Westworld
* Haircut and Shower
!! What do you consider your greatest achievement?
Ouch. I have nothing I'm all that proud of at the moment. I was kind of hoping that my greatest achievement is something in my future. This wiki, might be my future achievement (or better).
Pressed to it, I feel accomplished in finding some method to stabilize myself after a long existential crisis-spiral. I've been fighting uphill on a number of fronts, and I'm proud of the fact that I'm still alive to write this sentence. I'm grateful to myself for mitigating (if not overcoming) an obstacle-beast that few seem to wrestle with (and fewer can articulate). I'm happy to see that my family is making more sense, moving forward, and that each year appears to be getting better. I have more hope, somehow, than I did before. I suppose [[h0p3]] really is my achievement.
* [[2018.03.18 -- Family Log]]
** A reasonable week. It was difficult, but not tragic.
* [[Oh Dearism]]
** He's an artist, no doubt.
* [[It Felt Like A Kiss]]
** But, this one just wasn't for me.
* [[Richard Nixon — Paranoia and Moral Panics]]
** It's very self-reflexive in a way, but doesn't say it.
* [[Meaningness: Nebulosity]]
** Slogging
* [[Meaningness: Stances are unstable]]
** through
* [[Meaningness: Stances trump systems]]
** the
* [[Meaningness: Stances: responses to meaningness]]
** unique
* [[Meaningness: Misunderstanding meaningness makes many miserable]]
** bullshit.
* [[2018.03.18 -- /b/]]
** As usual, I still think I'm right about it.
* [[2018.03.18 -- Deep Reading Log: Meaningness]]
** I covered more ground than usual.
* [[2018.03.18 -- Prompted Introspection Log: Favday of Week]]
** I'm a broken record.
* [[2018.03.18 -- Wiki Review Log: DMT+MAOI]]
** I'm excited about it. I know that the K-hole hit me with a very low threshold. My first use tends to be extremely intense. I hate to say that the first time is almost always the most important one.
* [[2018.03.18 -- Carpe Diem Log: Filled]]
** Insatiable desires.
* [[2018.03.18 -- Weekly Post-Mortem: Be Solvent]]
** Looks weak, platitudinal, and lacking specifics.
* [[2018.03.18 -- Weekly To-Do-List Log: Finish Paperwork and Get the Job]]
** Finish is unlikely...I set the bar too high. Edited to "push hard."
* [[2018.03.18 -- Daily To-Do-List Log: Family Shabbat]]
** It was a good day.
I've realized that I don't like people who are not open to the possibility that they are bad persons. Anyone who cannot be honest with themselves in this way definitely cannot be trusted. Someone who can recognize that they are or have been a piece of shit, who can express regret, who see outside their self-interest for half a second, I can accept them. I have no mercy for those who are unwilling to take responsibility for themselves. Much like mercy granted by the Lord your God, you aren't forgivable until you ask for it.
* Woke right before my alarm at 8. My brain must have known somehow. It was uncanny. What is weird about is that I've not woke at 8 with any regularity. Usually that is only accomplished after major routine.
* Fireman Time!
* Got kids on task.
* Cut my own hair, shaved.
** My daughter saved my neck for me. Her first time shaving period, and she did a good job.
* Read+Write
* Got kids back to work, again.
* Studied for Interview
* Bliss
* Talked to JRE?, Called AIR
* Walked with wife
* Indian Food
* D2
* Bed by 11:30, Venture.
* Necro running Baal
* A couple runs for runes on sorc. I've basically run out of low end gems to do the combines at this point. They are just building up doing nothing now.
* Running The Pit with the Hammerdin.
* Javazon Pindle is so boring.
* Found another Arachnid's Mesh
* Upped several items now that I have tons of runes to spare.
* Pushing the Necromancer and Hammerdin seem like the best options right now. The Necro is by far the best Baal runner; he can do it player 8 wearing 450MF (although, it's dangerous and too slow).
** Upped Eth Hone Sundans (whatever), Amn, Shael, Shael, with Treachery and some random Crown of Thieves (not enough dex on my merc otherwise) makes him very powerful.
* Prep for Interview
* Pick out clothes
* Look presentable
* Sign the new lease agreement
* Indian food
** I've been in the mood for tikka masala for a while.
I went through [[Interviewing]] and my [[Polymath Craftsman Log]] to come up with good answers for the questions they'd be asking me. I mentally prepared myself for the encounter. I find it hard to come up with stories to tell people, but alongside my wife and reading the stories I told myself in my pipefitting logs, I was able to cobble something together.
!! What do you think someone your age can do to help reduce the amount of pollution in our environment?
There are many varieties of pollution, and the causality of The Stack is immense. It's difficult to know exactly where one can be effective. Obviously, not being wasteful in general is a good start. Reusing, repairing, and becoming a good steward of what is around you helps. The DIY mentality doesn't always pay off though; there are some people who have competitive advantages in being clean. There are concessions to make all around us, giving up conveniences are worthy in many respects.
It's not clear that recycling is actually worthwhile in a large number of cases. For a long time, solar energy wasn't actually worthwhile either (worth in terms of pollutionary cost, not monetary). We need massive investments in these sectors, but we also need to be realistic about the positive consequences they actually generate.
I love the idea of taxing beef and other voluntary high-pollution issues. I wouldn't get to eat beef very often (if at all), but I'm okay with that.
Furthermore, I don't have a problem with landfills or nuclear power. I don't see good arguments against them.
I think we have to come up with ways to solve the tragedy of the commons that is our ocean and atmosphere. Political and economic pressures right now should be focused on other things though. Right now, I think those in power are the ones who have the power to actually do anything systematic about pollution.
Without socialist intervention/revolution, there's no way our species (or many others) is going to survive the coming mass extinction. It's not just about reducing pollution, it's about creating the right kind of social fabric and political systems that enable us to have the right incentives and power structures to solve a clusterfuck of crises, only one of which includes pollution.
What can I do personally? I'm writing and thinking about it. I don't know how to be effective. I'm searching for it.
* [[2018.03.19 -- Prompted Introspection Log: Greatest Achievement]]
** Edited.
* [[2018.03.19 -- Wiki Review Log: Long List]]
** I still need to finish it. Ugh. It's so awful in some respects.
* [[2018.03.19 -- Carpe Diem Log: Underwhelming, but Productive]]
** It's okay. We're doing our best.
* [[2018.03.19 -- Daily To-Do-List Log: Forms]]
** I got half of that done. /smh
* Woke at 7:45, snoozed/dreamt until alarm went off.
* Got ready, went to interview (took some extra time because of snow)
* Talked with folks, then I had my interview
* Listened to [[Hag-Seed]]
* Picked up donuts for family (wife in particular) as treat.
* Read+Write
* Bliss
* Fireman Time!
* D2
* Picked up wife.
* Talked to kids about CS projects/bootcamps/dreams
* We went through my Firefox extension list, and I had them setup their FF's to have similar tooling of their choice.
* Grilled Cheese, Tomato Soup, and 2 sets of baked veggies.
* Designed "Life Rules" in {[[Principles]]}.
* Wife turned me down for scheduled appointement, but said she will wake me up for it.
* Read+Write
* D2
* Bed by 1:30, Venture
Necromancer has died twice to those fucking stabbing midgets. They one-shot me, they are blazing fast, and I can't see them very well as a colorblind man. That said, the necro still clears through better than everyone else. Perhaps I should get him to 92, grind for items on the way, and then gamble/craft amulets (finally) for +2 skill ammies that I like.
* Prep for interview
* Interview
* [[Hag-Seed]]
* Inform the Men, as scheduled.
* Pickup wife
* Read+Write
* Call JRE, AIR
* https://www.theguardian.com/books/2016/oct/16/hag-seed-review-margaret-atwood-tempest-hogarth-shakespeare
* https://en.wikipedia.org/wiki/The_Tempest
I was the second person interviewed. The other guy must have actually scored higher on the test. We talked a while before our interview. He was obviously an intelligent man who had studied for the exam (we had also talked before the last interview/exam).
I brought water with me to the interview. Shook hands confidently with the committee. They didn't ask any questions I wasn't prepared for; I was obviously very overprepared, but I'm glad I was. They seemed to like my answers quite a bit, although there was a worry that I was looking for something more local. Apparently, even they travel quite a bit, although the apprentices still stay in the area. My examples/stories demonstrated I had worked in the field and knew what I was doing.
They did eventually ask about my past (I'm glad I didn't bring a resume with me). I gave them the skinny that showed I was educated, but not stuck up about it. They felt like I had traveled quite a bit.
They asked if I had questions, and I came prepared. They didn't say anything terribly new other than that JATC and IBEW are partnered, and I think they see themselves more as the JATC side of things. They are obviously proud of their training.
I need to call the trainer up again tomorrow and make sure to set an appointment to be shown around, meet other students, etc.
They don't make decisions about apprentices until July. The marks they gave me in the interview, combined, is what ranks me on their list of candidates to choose from. They take from 10 to 25 apprentices each year, on average, they said. The list is currently 30-40 long right now. I think I did well in my interview, so I think there is a non-trivial chance I will be offered a position. Until then, they said, they might call me up to do indentured work which eventually counts towards my apprenticeship training.
!! Tell about your first kiss.
Presumably, you mean my first sexual kiss. It's difficult to know exactly what counts as sexual. I played truth or dare in 6th grade with the neighbor girls, Krystal Wilson and Caren Cox.<<ref "1">> They weren't very long kisses. Both girls lived tragic lives, I'm sad to say. We were all really fucking poor. I know Krystal was dead by 20, and I think Caren went into the military. I wish I could thank these kind people in a way they would understand. There were really some of my first friends.
---
<<footnotes "1" "Kind of strippery names, eh?">>
!! Recent:
* [[Interview Stories]]
** Tweaked
* [[Interview Prep: IBEW Local 934 -- Apprentice]]
** Wrote answers for questions fitting this position.
* [[D2: Hunting]]
** Updated list
* [[2018.03.20 -- Prompted Introspection Log: Pollution]]
** It's okay that you don't have the answer.
* [[Prompted Introspection Log]]
** n/a
* [[2018.03.20 -- Wiki Review Log: Practically Nada]]
** That was truly brief.
* [[2018.03.19 -- Prompted Introspection Log: Greatest Achievement]]
** n/a
* [[2018.03.19 -- Carpe Diem Log: Underwhelming, but Productive]]
** n/a
** That really was a damned good day though.
* [[2018.03.20 -- /b/]]
** I talked to my brother about this. It's why I respect him so much.
* [[2018.03.20 -- Daily To-Do-List Log: Prep]]
** Good job, mate.
* [[/b/]]
** n/a
* Woke at 8:30
* Lay with wife for a while
* Inform the Men!
* Shower of the Gods!
* Talked to kids about work
* Family Time!
* Read+Write
* Bliss
* D2
* [[Hag-Seed]]
* Worked on m14 and m15
** Manjaro XFCE is snappy and slim.
* Fishsticks
* Kids did their work upstairs.
* Wife came home; she was exhausted.
* Read+Write
* Bed at 1:30, Venture
I'm working on making m14 something I enjoy using, and m15 is getting and OS refresh from GalliumOS to Manjaro XFCE. Having a seriously hard time getting a USB that fully works (I've pulled all the normal methods out, and I'm even trying for ghetto hacks like USB Passthrough to VM).
Tried isohybrid out. Gave an error message, but it did write it. Tried it out, and it gave me a kernel panic (but a step closer).
SUSE Studio Imagewriter is outstanding! It did it. Also, checksum didn't show up correctly. That helped fix the problem as well.
I'm pushing hard on necromancer for levels. I need level 92, and I'm hoping to pickup items along the way. I don't know if I want to make HOTO or not. It actually seems weaker on him than his wand for raw damage. I'm saving my ISTs for now, especially since I think the Death runeword is the highest raw physical damage item I can likely build.
The Merc is now a fucking beast. I hate to say it, but venom + 45% ias seems to be why I like Treachery, and 15% of the time, he's basically invincable. With 0WS Ghost Spear and 105 IAS (insane from 3 pieces), his jab and melee breakpoints are 9 and 10 respectively. Double life leech is outstanding. He's very offensive for very cheap.
* Clear out Links
* Work on m14
* Manjaro to m15
* Do my preliminary work on [[Hag-Seed]]
* Fireman Time!
* D2
* Inform the Men!
* Fishsticks
* Walk with wife
* https://en.wikipedia.org/wiki/The_Tempest
* https://www.nytimes.com/2016/10/30/books/review/hag-seed-tempest-retold-margaret-atwood.html
* https://www.npr.org/2016/10/16/496762131/in-hag-seed-a-gentle-guide-to-shakespeares-stormy-island
* https://theoxfordculturereview.com/2017/01/01/review-hag-seed/
* https://www.ft.com/content/a07b7940-9a93-11e6-8f9b-70e3cabccfae
* https://www.vox.com/culture/2016/10/13/13231678/hag-seed-margaret-atwood-review
* https://www.ottawareviewofbooks.com/single-post/2017/06/08/Hag-Seed-by-Margaret-Atwood
---
<<<
Looney, but not a maniac.
<<<
F. Duke. reminds me of "F U"...He seems like a "Duke" in attitude too.
I'm a sucker for Cask of Amontillado, Count of Monte Cristo, Old Boy, and all decent revenge stories.
He's somehow quite rational and insane at the same time. Delusional, but manages to navigate reality despite it.
The pacing is odd. It moves at breakneck speed for a while and then freefalls into stagnation.
Effective or appropriate swearing comes up more than once. Why? I have this same kind of problem. What does that mean? This is also where the title-drop occurs. It's a crucial scene, and its intertwined with being a prisoner.
<<<
Adjust your cursing/swearing [?]
Too much shit is monotonous, and monotony is anti-Shakespeare.
<<<
His relationship with his illusory daughter is striking. It feels as real as his relationships with everyone else (if not moreso, somehow).
Felix is sly as fuck.
It's so weird how he has serious theories of mind of his daughter as she "grows up" with him.
Invalidity is a central theme. The Tempest is, of course, an illusion.
The duality of his identity is very odd. I fear that I also has the same problem. Ugh. Shakespeare is calling me crazy, and he might be right. I feel convicted. Lol.
The fascination with alienness is noteworthy, but I don't know what it means.
Also, I'm really fucking slow: Felix and Prospero are well-fitting names
* KYS
** https://www.npr.org/2018/03/22/593283104/trump-national-security-adviser-h-r-mcmaster-to-resign-be-replaced-by-john-bolto
*** Clearly, our president may get elected again during our coming wars. They always do.
** https://www.washingtonpost.com/opinions/trump-is-editing-democracy-out/2018/03/15/4b1d98b8-287f-11e8-bc72-077aa4dab9ef_story.html?
*** Fuck your racist bullshit. This is intersectional.
** https://np.reddit.com/r/politics/comments/80n01b/nra_refuses_to_answer_senators_questions_about/dux4339/
** https://splinternews.com/clinton-says-she-meant-no-disrespect-when-she-dissed-ha-1823883818
*** Amazing neoliberal garbage.
** http://therealnews.com/t2/story:21299:Kochs-and-ALEC-Behind-Criminalization-of-Dissent-Bills-in-Five-States
*** Jesus. It is moving fast.
** https://www.yahoo.com/news/facebook-suspended-account-whistleblower-exposed-221429183.html
** https://theintercept.com/2018/03/20/california-39th-congressional-district-election-2018/
** https://www.wikitribune.com/story/2018/03/22/current-affairs/political-data-firm-cambridge-analytica-suspended-by-facebook-after-expose/56110/
** https://www.dailykos.com/stories/2018/3/21/1750844/-A-whopping-86-of-Republican-National-Committee-expenditures-last-month-went-to-Trump-properties
** https://freespeech.org/stories/ivanka-trump-now-sitting-in-as-secretary-of-state/
* Preach, yo!
** http://thehill.com/homenews/senate/379047-mccain-mueller-must-be-allowed-to-finish-investigation-unimpeded
*** Not my first pick. Not my 100th pick. But, I'll take whatever I can get. Let me also announce that I consider McCain duplicitous in this calling (as he has been many times before). This is posturing, but I agree with the necessity of the claim.
*** https://lawfareblog.com/its-time-congress-pass-mueller-protection-bills
**** Would make him quite powerful.
** https://techcrunch.com/2018/03/19/deletefacebook/
*** Can't convince my wife, sadly.
** https://www.politicalorphans.com/the-article-removed-from-forbes-why-white-evangelicalism-is-so-cruel/
*** Been there, done that.
** http://www.nybooks.com/daily/2018/03/19/jordan-peterson-and-fascist-mysticism/
** https://www.aclu.org/news/aclu-statement-white-house-nondisclosure-agreements
** https://news.ycombinator.com/item?id=16621885
*** Agreed.
** https://www.esquire.com/news-politics/politics/a19547603/iraq-15-years-george-bush/
** https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2594754
*** No fucking doubt!
** https://np.reddit.com/r/announcements/comments/863xcj/new_addition_to_sitewide_rules_regarding_the_use/dw2rwy1/?context=3
*** Fuck. I can't find another source.
*** https://news.ycombinator.com/item?id=16643040
** https://www.nytimes.com/2018/03/19/world/europe/yuval-noah-harari-future-tech.html
* Confirm My Bias
** https://news.ycombinator.com/item?id=16613815
*** Disgusting.
** http://thehill.com/policy/technology/379046-cambridge-analytica-is-trying-to-stop-undercover-report-on-its-practices
*** Before the election, we knew this.
** http://therealnews.com/t2/story:20367:The-Bizarre-Billionaire-that-Backed-Bannon-and-Made-Trump-President
*** Mercers are not news to me. I am sad to see it is news to others.
** https://news.ycombinator.com/item?id=16610088
*** Yes. We have to get off the centralized tit.
** https://lifehacker.com/we-tried-mark-zuckerbergs-tricks-for-looking-taller-in-1797141373
*** Looks matter.
** https://newrepublic.com/article/147605/breitbartization-fox-news
** http://www.psypost.org/2018/03/study-trump-voters-desire-power-others-motivated-wealth-prefer-conformity-50900
** https://www.salon.com/2018/03/18/some-millennials-arent-saving-for-retirement-because-they-do-not-think-capitalism-will-exist-by-then/
*** Yes, count me in among them.
** https://news.vice.com/en_us/article/bjp87a/cambridge-analytica-bragged-about-using-fake-news-bribes-and-ukranian-hookers-to-influence-elections
*** Capitalist trash.
** http://www.newsweek.com/robert-reich-donald-trump-has-become-mad-king-850866
** https://www.independent.co.uk/news/world/americas/americans-wealth-keep-help-others-robin-hood-reflexes-economic-inequality-study-a8263771.html
** https://fair.org/home/copspeak-when-black-children-suddenly-become-juveniles/
*** Disgusting. I feel powerless, and I'm not even the victim in any significant way.
** https://www.axios.com/cambridge-analytica-may-still-have-an-open-contract-with-th-1521494535-64a045dd-bfe3-4a7a-8439-a54f1ae13860.html
*** Are you really shocked?
** https://web.archive.org/web/20180111001503/https://talkingpointsmemo.com/longform/why-millennials-are-the-least-religious-generation
*** Something I have studied for quite a while, even before losing my own faith.
** https://consortiumnews.com/2018/03/19/iraq-15-accumulated-evil-of-the-whole/
*** Some beautiful points in here.
** http://www.media.uzh.ch/en/Press-Releases/2018/LSD1.html
*** It heightens consciousness in many respects, I believe.
** https://www.thewrap.com/fox-news-oldest-tv-news-audience-cnn-youngest-in-2015/
*** Outstandingly, conveniently, selfishly, maliciously ignorant!
** https://www.bloomberg.com/news/articles/2018-03-20/cash-strapped-u-s-colleges-become-targets-for-chinese-companies
*** Several forrays into our meme-generators.
** https://www.acsh.org/news/2018/03/20/nanofibers-dramatically-improve-wound-healing-and-tissue-regeneration-12723
*** We are going to farm them.
** https://www.psychologytoday.com/us/blog/demystifying-psychiatry/201803/the-case-ketamine-in-treating-suicidal-ideation
*** Agreed. You need the right setting for it.
** https://www.reddit.com/r/politics/comments/86cb5a/john_dowd_resigns_as_trumps_lead_lawyer_in/
*** It's clear that Trump creates hypercompetitive convection ovens for the psychopathic trash to fly up; a meritocracy from chaos.
** http://neurosciencenews.com/anxiety-ocd-8688/
*** CBT, mothafucka
** https://arstechnica.com/information-technology/2018/03/atlanta-city-government-systems-down-due-to-ransomware-attack/
*** Called it.
* Disconfirm My Bias
** https://np.reddit.com/r/politics/comments/85p30j/deletefacebook_movement_gains_steam_after_50/dvz4y6o/
*** I did not realize this aspect.
** https://www.npr.org/2015/03/30/395069137/open-cases-why-one-third-of-murders-in-america-go-unresolved
*** 33% is lower than I expected.
** https://news.ycombinator.com/item?id=16626318
*** It was so obvious. I wasn't sure how VR was going to be abused by FB, but now it is.
** https://sci-bay.org/
*** So, why did they make a big deal of it to begin with?
** https://www.nytimes.com/2018/03/18/nyregion/testilying-police-perjury-new-york.html
*** Whatever hope I had at improvements here dwindles again.
** https://www.wsj.com/articles/facing-u-s-tariffs-china-plans-countermeasures-1521632332
*** I did not expect them to go after this. Why are they? Tarriffs, of course.
** http://www.abc.net.au/news/2017-06-30/bilnd-recruitment-trial-to-improve-gender-equality-failing-study/8664888?pfmredir=sm
*** Unexpected.
** https://news.ycombinator.com/item?id=16636872
*** Interesting approach to just "not signing." It's hairier than I'd expected.
** https://wamu.org/story/18/03/21/summons-issued-trump-emoluments-case/
*** http://oag.dc.gov/sites/default/files/2018-03/Trump-Amended-Complaint.pdf
*** Is it finally happening?
** https://www.reddit.com/r/TheoryOfReddit/comments/864fl4/the_admins_are_distancing_themselves_personally/
*** Fuck. I'm going to have to leave Reddit possibly. =/
** https://edscoop.com/wyoming-passes-forward-thinking-computer-science-education-bill
*** I am not failing my children in this respect, and I need to remember that!
** https://twitter.com/tempepolice/status/976585098542833664?s=21
*** I can't expect a human to have done better either, I think.
** https://www.salon.com/2018/03/22/eric-holder-wins-lawsuit-against-scott-walker-judge-rules-wisconsin-must-hold-special-elections/
*** Did not expect this to occur. A tiny light of hope, but I must not hope too much.
* Think About It
** https://www.nytimes.com/2018/03/18/us/cambridge-analytica-facebook-privacy-data.html
*** Regulation is the wrong direction. We need to see massive public investment in decentralizing information and technical resources right fucking now. Maximizing anonymity while providing significant trust-based filtering and search on a maximally decentralized infrastructure.
** https://news.mit.edu/2017/artificial-data-give-same-results-as-real-data-0303
*** Insofar as that is the case, I'm in favor. I have my doubts in many regards, and I suggest that the most profitable will rarely go in this direction.
** https://www.reuters.com/article/us-google-retail-exclusive/exclusive-where-can-i-buy-google-makes-push-to-turn-product-searches-into-cash-idUSKBN1GV0B0
*** Anti-Amazon
** https://www.economist.com/puteens
*** Many of them seem to have a reasonable handle on the circumstances.
** https://digest.bps.org.uk/2018/03/19/psychologists-have-profiled-the-kind-of-person-who-is-willing-to-confront-anti-social-behaviour/
*** Yet, I consider "well-adjusted" to be a very poor indicator of virtue. They usually lack the perception to understand what is actually good or bad in the world; they confabulate their way to selfish perspectives, etc.
** https://theoutline.com/post/3537/alt-right-recruiters-have-infiltrated-the-online-depression-community?zd=5&zi=g3vx6f42
*** I am not surprised in some respects. I think it's going in multiple directions though.
** https://www.thedailybeast.com/yes-this-is-going-to-be-worse-than-watergate
*** We knew that in 2016. I'm worried that it's going to be WW3 admitted outloud into worse.
** http://peoplespolicyproject.org/2018/03/20/the-sat-can-level-the-playing-field-in-education/
*** IQ test is IQ test.
** http://tttthis.com/socialmediageneration.php
*** The question is, what will they do? They are lazy as fuck just like everyone else.
** https://www.deseretnews.com/article/900013224/utah-governor-signs-law-legalizing-free-range-parenting.html
*** I must always be wary when trash agrees with me.
** https://news.ycombinator.com/item?id=16646793
*** It seems like it is a mixed bag. I really hope moving to FF finally sticks.
** https://www.npr.org/sections/alltechconsidered/2018/03/21/591622450/section-230-a-key-legal-shield-for-facebook-google-is-about-to-change
*** They must not have their cake and eat it too here. They must be nothing but blank carriers with open source algorithms and consented filtering, etc., etc. Don't you all fucking understand the necessity?
* Fishy
** https://www.cnbc.com/2018/03/18/facebook-failing-zuckerberg-and-sandberg-absent-commentary.html
*** Let me cast the first stone at FB. CNBC is targeting FB not for the truth. This is competitive marketing.
** https://www.cbsnews.com/news/cambridge-analytica-facebook-knew-for-two-years-no-action-taken/
*** Why are you just now reporting this? Again, it's only to make FB look bad. We already knew they were evil. It just so happens to fit your narrative needs now.
** https://www.cbsnews.com/news/christopher-wylie-cambridge-analytica-facebook-account-suspended/
*** They keep gunning. Look.
** https://www.wikitribune.com/story/2018/02/20/cryptocurrencies/venezuela-launches-the-petro-the-worlds-first-sovereign-cryptocurrency/50555/
*** Communism must be punished at all costs, lest the virus spread into our land.
** https://www.forbes.com/sites/patrickwwatson/2018/03/08/the-middle-class-might-nearly-disappear-in-the-next-decade/#14a633ec251e
*** I suggest this is done as a warning call to the wealthy. This is a dogwhistle for "solve the revolution now while you still can control them."
** https://www.theguardian.com/news/2018/mar/20/facebook-data-cambridge-analytica-sandy-parakilas
*** Not a whistleblower, and I don't forgive you. This is your false mea culpa.
** https://i.imgur.com/QKu9Bjo.jpg
*** Why are you posturing like this?
*** https://www.theguardian.com/us-news/2018/mar/20/bernie-sanders-russia-and-stormy-daniels-distract-us-from-real-problem-of-inequality
**** I agree with you here though.
** https://www.independent.co.uk/news/business/cartier-boss-with-75bn-fortune-says-prospect-poor-rising-up-keeps-him-awake-at-night-10307485.html
*** Awake because he doesn't want to lose his power, and he realizes he's going to have to be even more evil to maintain it. Forget your false existential crisis, which may even just be a warning cry to those in your shoes.
** https://www.wikitribune.com/story/2018/03/20/united_states/retired-four-star-general-considers-trump-a-serious-threat-to-national-security/56176/
*** They also love war, as far as I'm concerned.
** https://www.buzzfeed.com/tomnamako/ralph-peters?
*** I also don't forgive you.
** https://np.reddit.com/r/worldnews/comments/85tvza/the_kremlin_says_us_president_donald_trump_has/dw01zur/
*** Will we really go to nuclear war? This is a fork in the road we must consider.
** https://opensource.google.com/docs/thirdparty/licenses/#banned
*** Skeered.
** https://www.facebook.com/zuck/posts/10104712037900071
*** Damage control bullshit.
** http://www.psypost.org/2018/03/people-antidepressants-also-tend-trouble-identifying-feelings-50936
*** I suggest the depersonalize you, zombify you, and rarely solve the problem (often introducing new ones).
** http://www.sf.airnet.ne.jp/ts/language/number.html
*** Not a great argument. Fascinating claim.
* Interesting
** https://medium.com/@hongsupshin/talent-luck-and-success-simulating-meritocracy-and-inequality-with-stochasticity-501e0c1b4969
** https://np.reddit.com/r/Shitstatistssay/comments/7obm7a/lsc_if_youre_poor_and_make_it_out_of_poverty_via/ds898ic/
*** Story was odd, critiques were especially interesting.
** https://www.linuxfoundation.org/press-release/the-linux-foundation-announces-an-open-source-reference-hypervisor-project-designed-for-iot-device-development/?
*** Sounds good, right? I wish understood more of why.
** https://www.sciencedaily.com/releases/2018/03/180316100436.htm
** https://www.smithsonianmag.com/smart-news/this-woman-was-born-with-three-fingers-but-her-brain-knew-all-along-what-having-five-would-feel-like-21256731/?no-ist
*** Fascinating what is hard-coded in us.
** http://scivenue.com/2018/03/20/why-musicians-learn-new-words-better/
** https://news.ycombinator.com/item?id=16641217
** https://www.reddit.com/r/slatestarcodex/comments/86b5yu/is_believing_that_informationcomputation_is/
* Tools
** https://github.com/paulgb/notify.run/blob/master/py_client/README.rst
** https://github.com/claudiodangelis/qr-filetransfer
* For my children:
** https://henrikwarne.com/2018/03/13/exercises-in-programming-style/
*** Get this book from Library Genesis!
** https://www.ctrl.blog/entry/resolvconf-tutorial
*** It's interesting. We've run into this problem ourselves.
** https://github.com/joaoventura/full-speed-python
** https://capablemen.com/psychology/cognitive-bias/
*** Always an interesting topic.
* For my daughter:
** https://amrutaranade.com/2018/03/07/my-writing-process/
** https://www.quantamagazine.org/gunter-ziegler-and-martin-aigner-seek-gods-perfect-math-proofs-20180319/
*** Get this book as well, please.
** https://news.ycombinator.com/item?id=16651077
*** You must think about it.
* For my wife:
** https://i.redd.it/5u758mo8jpm01.jpg
** http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0180067
** http://www.bbc.com/travel/story/20180319-are-lithuanians-obsessed-with-bees
** https://slatestarcodex.com/
*** An odd community, current top page is interesting to you, I believe.
** https://www.youtube.com/watch?v=mpbeOCKZFfQ
** https://imgur.com/a/DUm1A#d0WECli
*** I adore the show.
** https://www.theguardian.com/lifeandstyle/2018/mar/19/is-your-gut-keeping-you-awake-at-night
** https://news.cnrs.fr/articles/mont-saint-michel-reveals-new-secrets
** https://pigeon.psy.tufts.edu/avc/akins/default.htm#Proximity
*** Don't know if this is interesting to you or not. It is randomly interesting.
** https://www.the-tls.co.uk/articles/public/the-end-of-an-error-peer-review/
*** Your bailiwick
* Maymays
** https://i.redd.it/mouzpbjiblm01.png
** https://i.redd.it/qiqttku01qm01.jpg
** https://i.redd.it/x08vntpzmom01.jpg
** https://imgur.com/HKHNDpW
** https://i.redd.it/7phm5nm49qm01.jpg
** https://i.redd.it/gee3h2dq2rm01.jpg
** https://henrytapper.com/2010/01/09/an-employee-whose-job-was-to-be-sacked/
*** That is fucking hilarious farcical sadness.
** https://i.redd.it/51kz3mjh1vm01.jpg
** https://imgur.com/Xh2I9XP
*** Oldie but goodie
** http://www.ucmp.berkeley.edu/phyla/deuterostomia.html
*** For the briefest time, each of us begins our alives as just a tiny anus. ROFLMAO!
** https://i.redd.it/wsm4mg4rr6n01.jpg
** https://i.redd.it/4xi3rarza6n01.jpg
** https://i.redd.it/1qpmpwd4e8n01.png
** https://i.imgur.com/1gcmwDV.jpg
My daughter and I were throwing a foil ball around. I like that it can't hurt the screens, and they must develop macro-physical intelligence. This is fun practice. So, I made some very nice foil balls that were hammered into dense, hyperround (for doing it by hand) spheres.
!! Tell about a characteristic in others you admire?
Goodness. Righteousness. Justified-ication. Soundly Applied Wisdom in their contexts. People don't do their best; I see what is possible for them to infer. Thus, I rarely see it in others, but that's also a reason I don't much admire others. I legitimately believe [[Virtue is Knowledge]], and therefore Vice is a lack of knowledge in a particular way. Vicious people are ignorant, and given how I see how they shape themselves over time, I will also call them maliciously ignorant. Insofar as anyone has choice, I am convinced they choose to be maliciously ignorant qua selfishness in the long-run. Insofar as no one has choice, my prediction models are greatly improved by interpreting people through the selfishness lens, and it serves me best to understand the world is as it is.
* [[2018.03.21 -- Deep Reading Log: Hag-Seed]]
** I started the book before I actually started researching it.
* [[Hag-Seed]]
** Looks like it is going to be a good one.
* [[2018.03.21 -- Prompted Introspection Log: First Kiss]]
** Edited. It was sad.
* [[2018.03.21 -- Wiki Review Log: Recent Tells the Story]]
** I think this is very interesting. I think I need to continue this trend. Often, [[New]] is all that really matters.
* [[2018.03.21 -- Carpe Diem Log: Dat Interview]]
** Completed
* [[2018.03.21 -- Daily To-Do-List Log: Interview]]
** We did the next morning.
* [[Carrots & Sticks]]
** Brilliant!
* [[Household Rules]]
** Good job, mate!
* [[Family Time Rules]]
** Thank you, [[k0sh3k]]!
* [[D2: Aura When Equipped Itemlist]]
** I'm sad to see that Iron Golem is probably never going to be a thing
* [[2018.03.21 -- D2 Log]]
** I'm going necro for now. Homonculus and HOTO would round him out hard. His merc is tricked the fuck out too.
* [[2018.03.20 -- D2 Log]]
** Forgot
* [[2017 -- Diablo 2]]
** Yeah, I needed to clear it out, so I did.
* [[2018.03.21 -- Employment Log: Interview]]
** Very cool
* [[2018.03.20 -- Employment Log: Prep]]
** Forgot!
* Woke at 8:30
* Fireman Time!
* Checked on kids.
* Read+Write
* [[Hag-Seed]]
* Researched DMT extraction methods/teks
* Walked with wife
* Ribs, Wedges, and Zucchini
* We wrestled (physically) during family time?
* I fell asleep afterwards.
* Bed by 8:30?
So very tempted to build HOTO or even 2-IST Ali-baba. I could easily shoot up to 600MF. I can see, however, that killing speed, especially since I'm looking for experience, is crucial. I keep looking at it, I think my casters are already well-equipped. Melee is always the most gear-dependent.
Leveling goes slowly. I'm figuring out how to streamline baal runs. I take 1-2 other camps just for MFing and summoning. My map to the Throneroom is absolutely sick. I'm using Naj's Puzzler to tele.
I've found the fucking lighting bitches aren't so bad now that I've gone to 75 resists. Knowing exactly where to Dim Vision and when is becoming second nature. It makes teleport far more usable.
With 45% DR, 75% block, Bone Armor, and 1300defense, I'm actually not getting one-shotted.
My merc's Andy's Visage is stunning. He's a beast. He very rarely dies, and I'm not constantly worried about poison (especially from second wave) making my life hard. Still looking for eth armor that I can bug+socket for max defense. I am convinced that Treachery is the best armor I can find. I've tried Duress, and I was very unpleased. It's significantly lower damage. Attack speed is lifeleech and the CB multiplier I really need. Going Fade god-mode means I stop even looking at his HP bar. Venom is outstanding, nearly doubling his damage outside of CB. It's not even obvious to me that Obedience is a better weapon at this point.
Typically, once I get to the Throne room, I Dim Vision, set players 3, then rotate Dim Vision and Revive until I can safely Amp damage and quick clean. First wave, I summon to my max 13 skellies, 10 magi, and then CE (should probably be the other way). Second wave, I CE half of them and Revive the rest. Third wave, I Revive all of them (using superunique as either skelly/magi summon or preferably save for CE on next wave). Fourth wave, I generally CE just enough to bring most of them down. Last wave, I use the leftover corpses from last wave to clean their clocks quickly.
Players 3 is probably the right limit. CE doesn't scale. At P1 (and Amp) it will clear a room in a single hit. Also, I've done something silly: I set radius on my Curses to match my CE's (which is obviously maxed).
I love being able to loot on the necro. It's as easy as it gets.
I'm pouring my points into Magi now. Teleport makes life better with them, wildly. The fewer points I can put into Curses the better. Magi aren't great damage (but they do scale with increased levels), and they die easily, but when you create safe spaces for them to unload, the offer minor CC through slow (~25% do, cold), major CC by further blanketing the screen with minions (making is safer for me), and most importantly, non-trivial damage.
Revives are reasonable damage as well.
I need to test.
* I'm not feeling great today. I don't know why.
* Read+Write
* D2
* Talked to JRE, Call AIR
* Ribs
* Maybe a nap.
* Make sure kids do their work.
I don't mind that the re-write is "on the nose." That's the point.
The purchasing scene is odd. It's interesting how other characters are portrayed so as not so appear to have a rich inner life on purpose.
I'm not a fan of threatre except insofar as it has led to film/video in general and improvements to other arts I care about. The poem/raps throughout this book are annoying.
I don't quite understand how he getting revenge, how he endangers his targets.
<<<
Enacting under and enchantment he himself was under.
<<<
I think it's interesting how he has turned to his prisoner actors to help make his audience drug-induced prisoners as well.
Okay, it was slow as molasses, but it has been building to this one moment. I'm so ready for it. Take me!
It lost its realism entirely for me. It doesn't just sound implausible; it sounds irrational. I think she botched it, except I would say that POTUS is currently being blackmailed for various similar reasons. Again, however, this is hyperreal to me. Eh, but that's okay. That's part of the Tempest; it is supposed to be a magical hyperreality.
I think this is book is clever and serious.
The summarization/dissection at the end is meh.
!! If you could be a color what would it be? Why?
What kind of fucking question is this Samwise? Is this how you spend your time? Answering and asking inane questions? You make me hate both of us. What is the color of disappoinment? Probably a greenish, turd brown. Alright, that's what color I //am//. What is the color of heaven, pure eternal happiness (of course, stochastic, with tolerance breaks in the right way at the right time, and so on and so forth; I hear you Consequentialists)? Fuck if I know. If I knew, do I think I'd be talking to myself on this wiki? (Well, maybe. But, I wouldn't be pissed off about it. [Okay, fine, consequentialists, maybe I would, and how would I know? You know what, you are just as epistemically blind as I am on this problem.]) This question and this answer are a pile of shit, just like you Samwise.
* [[2018.03.22 -- D2 Log]]
** I just want to make HOTO for something shiney. I should wait and make Death. That is clearly the item which will enable my melee classes to enter the late-ish game.
* [[2018.03.22 -- Link Log: 200+]]
** Absurd.
* [[2018.03.22 -- Deep Reading Log: Hag-Seed]]
** I have surprisingly little to say about this. I hate to say it, but this is more entertaining than anything else.
* [[2018.03.22 -- Prompted Introspection Log: Admirable External Characteristic]]
** Brief.
* [[2018.03.22 -- Computer Musings: m14 & m15]]
** That imagewriter is actually close to Windows tools for it. It's sad that Windows is much better at handling images in some respects.
* [[2018.03.22 -- Polymath Craftsman]]
** I need to play catch with them during fam time.
* [[2018.03.22 -- Wiki Review Log: Busy]]
** Well, I am playing d2.
* [[2018.03.22 -- Carpe Diem Log: Night Shift]]
** I'm going to bed later than I ought.
* [[2018.03.22 -- Daily To-Do-List Log: Tech.day]]
** Didn't walk, but it's nobody's fault.
* Woke many times, lazily went back to sleep until 7
* Rick and Morty until everyone woke
* Hugs and family time
* Zlam
* Read+Write
* D2
* Clean
* Pork Stir Fry (I liked it)
* Called JRE and AIR, also ALM
* Watched "End of the Fing World" with my wife.
** We spooned, it was awesome.
* D2
* Fireman Time!
* Couch by 1?
Between my web traffic pollution and AdNauseam, I'm seeing noticeable differences in what is served to me. Google even thinks I'm interested in AOL, for example. Rofl.
I'm very slowly climbing levels, to 88 now, with the necro. He's extremely safe though. I need to grind Baal simply because he drops everything. I've done thousands of Mephisto runs. I think I'm done with that.
I need to test magi's to see if they were are worth a HOTO. AoKL has sigificant drawbacks when I'm being struck (have died to it). HOTO is sexy, no doubt.
I actually don't care about FCR so much on the necro. It's pleasant, but not fundamental to my DPS, especially not the hard part of my DPS (getting a corpse in the first place). +3 Curses frees up at the minimum 6 points to put into Magi. I like the +1 CR.
I could try Iron Golem again, but I'm convinced that path is dead. He must be built from Armor, I'm convinced.
This would be solved by just having a Ber rune. I'd go Beast instantly. Meh.
Tested Iron Golem with Duriel's Cuirass. He was defensively very powerful. He offered nothing for damage though. Gumby + more mages is just better damage and control. I'd need a very high end runeword to even consider Iron Golem worthy otherwise.
* https://www.diabloii.net/forums/threads/best-darn-act-2-merc-ias-table-period.718648/
* Clean house
* Pork Stir Fry
* Zlam
* Call JRE, AIR
* Inform the Men?
* D2
* Read+Write
* [[Borne]]
I can tell this book has many elements I love.
* https://www.theguardian.com/books/2017/jun/15/borne-by-jeff-vandermeer-review
* https://www.newyorker.com/magazine/2017/04/24/jeff-vandermeer-amends-the-apocalypse
* https://www.nytimes.com/2017/05/05/books/review/borne-jeff-vandermeer.html
* https://www.goodreads.com/book/show/31451186-borne
* https://www.theverge.com/2017/6/17/15799902/jeff-vandermeer-borne-climate-change-science-fiction-book-review
* https://www.wired.com/2017/04/jeff-vandermeer-new-novel-borne/
* https://speculiction.blogspot.com/2017/06/review-of-borne-by-jeff-vandermeer.html
* https://electricliterature.com/i-borne-ceb3e54fb719
* https://www.reddit.com/r/Fantasy/comments/7nl196/bingo_review_borne_by_jeff_vandermeer/
* https://www.reddit.com/r/books/comments/3es2af/im_jeff_vandermeer_the_author_of_the_southern/
---
Extremely rich world.
<<<
Nothing ever came out of borne.
<<<
Okay, VanderMeerkat is significantly better at painting pictures and worlds than Atwood. It's striking. His post-apocolyptic vision is fascinating, "weird" (overused, but I don't have a better word), and somehow believable.
I adore the socialist critique of "The Company." The "City" is clearly scary. This is romantic.
<<<
It's just me.
<<<
E.T. Moment.
Classic questions of the nature of Dasein and Humanity. Smacks you in the face all day.
<<<
Every person has a purpose...Am I a person?
<<<
Personhood and Purpose, of course.
Lots of philosophy of language showing up on the stage here. It's not a technical discussion, but it is a narrative that displays it.
Science Magic, Clarke, as usual.
I knew there was something odd about their memories of their discussions. I could have sworn it was off. Lovely.
<<<
By these words, we knew we were real...even if I didn't feel real.
<<<
* KYS
** https://www.yahoo.com/news/no-laughing-matter-china-regulator-bans-tv-parodies-052528200.html
** https://www.washingtonpost.com/news/answer-sheet/wp/2018/03/21/university-of-wisconsin-campus-pushes-plan-to-drop-13-majors-including-english-history-and-philosophy/?utm_term=.75175e8fe521
*** Wow. =(
** http://www.bbc.com/news/uk-43507728
** https://news.ycombinator.com/item?id=16660563
*** Sometimes, I really hate swathes of HN
** http://www.chicagotribune.com/bluesky/techandculture/sns-tns-bc-guns-kids-advertising-20180323-story.html
* Preach, yo!
** https://www.independent.co.uk/news/uk/home-news/child-poverty-increase-children-family-benefit-households-a8268191.html\
** https://aeon.co/essays/the-merits-of-taking-an-anti-anti-communism-stance
*** I have more to add!
** https://www.eff.org//deeplinks/2018/03/how-congress-censored-internet
*** I fucking hate almost all of you.
** https://splinternews.com/joe-biden-sucks-1824009639
*** If we don't enter war now, it's going to happen.
** https://www.wikitribune.com/story/2018/03/23/free_speech/american-high-school-journalists-fight-school-ordered-censorship/55423/
*** Go you, kids!
* Confirm My Bias
** https://news.ycombinator.com/item?id=16654698
*** Regulation and Centralization is upon us.
** https://www.economist.com/news/leaders/21739151-how-it-and-wider-industry-should-respond-facebook-faces-reputational-meltdown
** http://slatestarcodex.com/2018/03/22/navigating-and-or-avoiding-the-inpatient-mental-health-system/
*** Ah, yeah. I have more to add to this, particularly about the epistemic limits/failings of the discipline.
** https://www.salon.com/2018/03/23/trump-voters-are-selfish-they-love-him-because-they-identify-with-him/
*** KYS.
** https://www.economist.com/blogs/economist-explains/2018/03/economist-explains-16
*** Seems pretty obvious to me. Welcome to social darwinism at work.
** https://theintercept.com/2018/03/23/gatestone-institute-john-bolton-chairs-an-actual-fake-news-publisher-infamous-for-spreading-anti-muslim-hate/
*** We've known he is dangerous for a long time. =/
*** https://www.commondreams.org/views/2018/03/23/lets-call-bolton-what-he-war-criminal-terrorist-ties-not-just-hawkish
** https://www.reddit.com/r/MetalMemes/comments/85j8xk/trying_to_be_a_musician_in_the_2000s_be_like/dvxx144/
*** Hilariously, I don't even pirate music. It's not worth my time. You know what can't be beat? Curation. The author and I have a disagreement, clearly. Still, we agree on most things.
** https://fivethirtyeight.com/features/the-enthusiasm-gap-could-turn-a-democratic-wave-into-a-tsunami/
*** And, I'm worried that it will only further entrench capitalists in power, that this is just another shift in the overton window to the right, that this is another variant of a false compromise.
** https://www.helmofawesome.com/blog-naturallife/2018/2/19/the-rise-of-quiet-loneliness
** http://www.omaha.com/columnists/hansen/hansen-omaha-man-liked-a-tweet-and-then-he-lost/article_74b9021a-3753-5b33-b096-f0af3c8372d6.html
** https://qz.com/1230037/the-peculiarities-of-us-financial-system-make-it-ideal-for-money-laundering/
** https://www.nytimes.com/2018/03/23/health/obesity-us-adults.html
*** NEWSFLASH! DRUGS CAN BE ADDICTIVE!
* Think About It
** https://utcc.utoronto.ca/~cks/space/blog/web/FirefoxNoNightly
*** Not happy about Cloudflare, but I'm not against Mozilla just yet here. It's obvious that we are beta testing, and that's half the point.
** https://www.reddit.com/r/gpumining/comments/86ofw2/rent_out_your_gpu_compute_to_ai_researchers_and/
*** Sounds like [[Outopos]] would still be huge.
* Interesting
** https://www.thedailybeast.com/exclusive-lone-dnc-hacker-guccifer-20-slipped-up-and-revealed-he-was-a-russian-intelligence-officer
*** I must always remember how lazy I am.
** https://www.scottaaronson.com/blog/?p=3654
*** A positive review. Well argued. As much as I disagree with Pinker at times, he is obviously correct about a great number of things.
** https://news.ycombinator.com/item?id=16659656
* Fishy
** https://www.blog.google/topics/machine-learning/fight-against-illegal-deforestation-tensorflow/
*** Forgive me for seeing through this virtue signal. This technology will be abused.
** https://www.cnbc.com/2018/03/23/warren-buffett-recommends-investing-in-index-funds--but-many-of-his-employees-dont-have-that-option.html
*** It's CNBC, shitlisted already. I find it odd that they tell the truth here.
** https://www.economist.com/news/international/21739144-new-research-suggests-new-ways-nurture-gifted-children-how-and-why-search-young
*** I suggest this is HRD exploitation language.
** https://www.wsj.com/articles/china-started-the-trade-war-not-trump-1521797401
*** WSJ. That said, I have some sympathies with these claims.
* For my daughter:
** https://news.ycombinator.com/item?id=16653552
*** The piece of paper is still meaningful.
** https://plg.uwaterloo.ca/~cforall/
*** Do you think they will succeed?
** https://news.ycombinator.com/item?id=16667099
* For my wife:
** https://www.youtube.com/watch?v=IPSbNdBmWKE
*** We could just run our own instance, if you'd like.
** https://healthclerks.com/cats-children-mental-health/
** https://www.sfchronicle.com/opinion/openforum/article/A-simple-way-users-can-curb-the-tech-industry-s-12219004.php
** https://indieweb.org/POSSE
** https://slate.com/technology/2018/03/how-science-fiction-helps-us-understand-our-economic-system.html
** https://www.thenation.com/article/the-world-of-crime-and-punishment/
* Maymays
** https://imgur.com/iQttb2o
** https://i.redd.it/fz9xklq30in01.jpg
** https://i.redd.it/ydr1a2dc4dn01.jpg
*** Slowly, my mind changes on the topic.
* SCWR
** https://en.wikiquote.org/wiki/Solitude
*** "Whosoever is delighted in solitude, is either a wild beast or a god."
!! What?s the finest education?
/giggle
For whom, in what context, regarding what, given what standard of the good of "finest education?"
Seems like getting jacked into //The Matrix// chair to learn Kung-fu among everything else is pretty bad ass. Pushing the limits of physical possibility, I suppose transferring our minds into arbitrarily large/powerful computers would enable us to learn about things that simply couldn't have been learned in any other way and perhaps also learn everything faster, with the right qualities, in the right ways, etc.
I don't know. This question is deeply philosophical. It's at the heart of what it means to be as philosophical as you can be. I'm desperately searching for it (or at least, so I think I am).
Does it have be enjoyable, satisfying, useful? My initial questions require answers. Without it, I cannot give shape to a plausible answer.
* [[HMRB DMT Extraction Tek]]
** It's close to what I want. I still have more I need to go over. I'm feeling confident about my recipe so far though.
* [[2018.03.23 -- Prompted Introspection Log: Color of Self-Being]]
** Edited.
** Super happy camper, clearly.
* [[2018.03.23 -- Wiki Review Log: Drowned]]
** Catch turned out to be a possibly bad idea. We should practice though.
* [[2018.03.23 -- Carpe Diem Log: Sleep]]
** Completed. I was obviously very tired.
* [[2018.03.23 -- Daily To-Do-List Log: Relax]]
** I didn't make my calls. My research was a rabbithole.
* [[2018.03.23 -- Deep Reading Log: Hag-Seed]]
** Glad to do it. I wonder what kind of "reading" group my wife expects to have. What kind of responses does she need from me? I want to learn to give her what she wants.
* Woke at 8:30
* Hugged people off to church.
* [[Borne]] and D2
* Fireman Time!
* Read+Write
* Called AIR
* Filled my vitamin/medicine dispenser (this has been worth my time)
** Ordering more vits.
* Made chili
* Finished [[Borne]]
* Walked with wife.
* Family Time!
* Talked to JRE
* Family Time!
* Read+Write
* Fireman Time!
* One D2 Run, Arrested Dev
* Bed by 1, Venture
Level 90 Necro. I've picked up plenty of bullshit. Surprisingly, I rarely need more than a Cube's worth of space in my inventory. I've been running with Alibaba instead of AoKL. I can radically feel the difference. Even my merc is now dying often because of it.
* Inform the Men!
* Read+Write
* D2
* Family Time!
* Chili and Cornbread
* Finish [[Borne]]
* Call JRE and AIR
So far, this is a masterpiece. It's effortless to read and straight up addictive. It's Action RPG Scifi while being intensely humanities-oriented, emotional, empathic, and philosophical. Let me say, I highly doubt I will have the pleasure of reading another fiction book as good as this one for quite a while. I'm not at the end, but even if it suffers Stephenson's fate of failing to close out/resolve, I'm okay with that. I love the feeling of being able to trust the author.
Life and Death, Borne and Morde
<<<
Almost human disregard for its own safety
<<<
The attempt to conflate Dasein/Person and Human, but then also peel it apart in other cases, can be annoying. Clearly the narrator is unsure, cannot be trusted, does not have the tools to think about it.
<<<
We were all weapons of some kind.
<<<
I still don't understand how to interpret the magician.
4th fucking wall break is hardcore.
<<<
You believed you deserved punishment for being powerless.
<<<
Serious definition/questions of happiness, memory, and identity.
<<<
Clear and distinct
<<<
=) Hello, Descartes!
!! How has your health been this week?
* 1uxb0x
** Everything has been good besides being tired.
* j3d1h
** Rollercoaster of symptoms everyday.
* k0sh3k
** Felt tired, but not exhausted all week. Headache past couple days, but tis the season of the bleeding.
* h0p3
** I've felt negative.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Did better than he did last week in his work.
** School debt.
* j3d1h
** Has more school debt than last week.
** Kind of liked working on CS and Math
* k0sh3k
** Survey went well!
** Frustrated with people at work.
* h0p3
** My interview went well.
** Felt negative this week.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You have been practicing with your hand-eye coordination. I'm very pleased you have.
** You've been waking up early everyday. Good job.
** Thank you for letting me join you and help you with your cool zombie project.
* j3d1h
** Thank you for more purposely going to bed when it's bed time. I really appreciate it.
** Thank you for being willing to make the right kinds of mistakes, for working against the negative components of your perfectionist tendencies.
** Thank you for helping me with the streamers.
* k0sh3k
** Thank you for maintaining your health log and writing about the food we eat. Thank you helping us track this information so that we can reflect on it.
** Thank you for making money for us so we can live.
** Thank you for the allergy medicine you are getting us.
* h0p3
** Thank you for helping us make chili today.
** Thank you for making goopy cornbread.
** Thank you for being wrong occasionally.
** I'm really enjoying reading books with you. It was a good idea.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Do wiki before 8am
** Make breakfast for everyone this week.
* j3d1h
** Pay off debt
** Go outside and play each day.
* k0sh3k
** Spend 10 minutes each day on the ILL software and write about it in the wiki
** Watch Annihilation
* h0p3
** D2
** Deal with health insurance for Medicaid.
!! Tell a memory you have with one of your uncles.
One time, my uncle touched my no-no place. JK!
My favorite Uncle, without a doubt, is my Uncle J. He's the one I'd choose to remember. Our last interaction was kind of pitiful though. He was very kind to invite my family to his Thanksgiving feast (a large event amongst several of their related families in the basement/kitchen area of one of the churches my donors pastored for many years). I was sitting with my brother talking, and he joined us. He decided to share his faith with us, bring us back to God, etc.
My brother JRE and I both knew the deal, and we were geniunely touched that he reached out to us. We knew, at least to some significant degree, he was "coming from a good place," that he "had the right intentions," etc. I legitimately think my Uncle J wants us to be happy, and I am grateful to him for that. Uncle J is a hard man to describe. He's very intelligent, has an odd sense of humor, and is generally a good human being. He doesn't care about being philosophical (a huge strike), but I like him anyways. Uncle J really does not understand me very much at all, but that's also okay. He is who he is, and I feel honored to call him my Uncle. He still merits the honorific (which I am loathe to address anyone by at this point).
Uncle J tried talking to us, and the sad part is, he had absolutely no idea that he was a fish swimming with sharks. Our cynicism has been learned from having walked down roads he won't have the power or time to understand. He knows very little about Christianity or philosophy in general, and it's obvious he didn't grow up with it either. He wasn't in a position to argue or discuss the matter meaningfully with us because he literally isn't capable of empathizing with us enough. I'm slow to hold him accountable for it though (which is rather unlike me), especially because he really was doing the best he could with what he had. We politely offered counters to his poor mushy argument, and thanked him for taking the time to talk with us about it. I think he realized in my final shooting down of his argument that I thought he was stupid in that moment. I don't know what to say besides, I'm sorry that's it true. I wish it weren't the case. I legitimately love the man. I wish him no ill-will, and I want him to be happy. I'm thankful, but I'm also not interested in what I know to be poison.
[[2018.03.18 -- Weekly To-Do-List Log: Finish Paperwork and Get the Job]]:
{{2018.03.18 -- Weekly To-Do-List Log: Finish Paperwork and Get the Job}}
---
* IRS setup, automated.
* Don't know if I got the job, but I felt good about the interview (perhaps I'm wrong).
* I did jack shit in philosophy this week. Sorry, bro.
* I did get the lease all set.
* Complete Medicaid insurance. Kids could use secondary, and we might as well have it. Better safe than sorry.
* Create [[Pharmahuasca]]
* D2
* Read+Write
* Finish [[Meaningness]]?
* Help daughter finish her time debt.
* [[2018.03.24 -- Link Log: Empty It]]
** Unstoppable flood...
* [[2018.03.24 -- Computer Musings: Pollution]]
** Also, I've cost advertisers $10k in 2 days. That's also cool.
* [[2018.03.24 -- Deep Reading Log: Borne]]
** It was a breeze, a dream, a wonderful read.
* [[Borne]]
** Maybe the best fiction I will read this year. I'm already sad at the thought of nothing living up to it. Fo'Schop
* [[2018.03.24 -- D2 Log]]
** I am making progress.
* [[2018.03.23 -- D2 Log]]
** I forgot.
* [[2018.03.24 -- Prompted Introspection Log: Finest Education]]
** I wish I knew what more to say. Oddly enough, my discussion of educating my children doesn't really happen on this wiki. It seems to happen real time and weekly during our family meetings. It's my primary job, in a way.
* [[2018.03.24 -- Wiki Review Log: HMRB]]
** Very brief.
* [[2018.03.24 -- Carpe Diem Log: Zlam-caput]]
** Wasn't amazing, but it wasn't nothing either. Was up to .3mL this time. Will try for .6mL (beginning of a "high" dose) a month from now or so.
* [[2018.03.24 -- Daily To-Do-List Log: Clean]]
** We did get it clean enough.
I am not convinced that people generally do the right thing for the right reason. Thus, I believe vegetarians and vegans are generally merely virtue signalling with no other substance beyond it. I am a differentiationist as well. Refraining from eating animal product is much easier to signal than refraining from capitalist tendencies.
* Woke at 8:30
* Fireman Time!
* Hugged kids, talked about work.
* Read+Write
** I'm glad that I have a zillion things to put on my To-Do-List for today. I was thinking about it last night before I fell asleep. I almost got up for it, but meh.
* 264g HMRB
* Took inventory of ark. Took longer than I anticipated, but I didn't realize I was going to do it.
* Unpacked chemistry set. Yay!
* Checked headshops. They do not have the extract. Meh. I'll set it aside for now.
* [[The Underground Railroad]]
* Grocery shopping
* Fireman Time!
* Called AIR
* Talked to JRE
* Made anniversary meal for family
** Steak (we've not had in ages, very expensive), steak fries (400 degrees for over an hour), double asparagus, and 4 carmelized onions. Also, champagne and chocolate cake. We watched Annihilation.
* I fell asleep (I haven't had much alcohol in a while, and it just puts me to sleep now) stupid early...7:30?
* Woke at midnight.
m15 can't afford to run /home off an SD card. It's absurdly slow. It really can only be for pure storage. I'm going to have reinstall and do it differently now. KDE's partition/disk tool forces root permissions, so I had to fix that as well.
Installed KDE. Meh. I like it on my desktop, but I think I'll stick to XFCE on the chromebook.
I've decided to forego swap for now.
Since this is the the umpteenth time I've done this, I might as well have it written down:
```bash
$ sudo pacman -S xorg-xbacklight
$ xbacklight -inc 4
$ xbacklight -dec 3
```
Gotta be able to hit 1 easily.
```bash
amixer set Master 3%-
amixer set Master 3%+
amixer set Master toggle
```
* Finish [[HMRB DMT Extraction Tek]]
* Take an account of what have I and what I need
* Pick up HMRB
* See if headshop has Salvia extraction, etc.
* Head to Lowes/Home Depot/Walmart to pickup missing pieces for extraction
* Grocery shopping
** Make sure you get whatever your son needs to cook his meal for the family
*** This is really cool that he volunteered to do it. I must encourage him.
* Redo m15; /home on the sdcard was interesting for encryption, but it's not worthy. Fine for video storage and nothing else.
* Renew domain name leases
* Begin [[The Underground Railroad]]
* https://www.goodreads.com/book/show/30555488-the-underground-railroad
* https://www.nytimes.com/2016/08/03/books/review-the-underground-railroad-colson-whitehead.html
* https://www.google.com/search?q=pickaninny&ie=utf-8&oe=utf-8&client=firefox-b-1
** Because I'm slow.
* https://www.nationalreview.com/2017/04/colson-whitehead-underground-railroad-mixes-greatness-moral-judgment/
* https://www.theguardian.com/books/2016/oct/09/the-underground-railroad-colson-whitehead-revie-luminous-furious-wildly-inventive
* http://www.nybooks.com/articles/2016/09/29/colson-whitehead-new-black-worlds/
* https://www.newyorker.com/magazine/2016/08/22/the-perilous-lure-of-the-underground-railroad
* https://www.standard.co.uk/lifestyle/books/the-underground-railroad-by-colson-whitehead-review-a3609376.html
* http://www.latimes.com/books/jacketcopy/la-ca-jc-whitehead-underground-railroad-20160815-snap-story.html
* http://www.thenationalbookreview.com/features/2016/9/2/6bjk6o8d0t9zy85r13309ugsrqggjz
* https://en.wikipedia.org/wiki/The_Underground_Railroad_(novel)
* https://mosaicmagazine.org/the-underground-railroad-review/
---
The book starts off at a borderline summarization pace. I'm left to think this was because the author just wants to be kind to his readers, but now I think it serves other purposes. It's breathtaking. The pure violence and psychopathy is somehow just casually explained, and that unnervingness is no accident.
The author gives us a peak of description once in a while to remind us of the viscerality of what he has only glossed over otherwise.
There is a great deal of pain in this book. Even if it were to have a happy ending, it would not be a happy book.
The Marxist in me thinks we have made progress, but somehow only on the surface.
!! How did your family fight the common cold? What was the 'cure'?
Sleep, drinking fluid, effectively blowing my nose (I've had pneumonia twice already in my life; my lungs ain't so good), washing hands, coughing into elbow-pit (?what do I call it?), and mild quarantine to attempt to prevent transmission to others. We did receive cough syrup at times, and I think this was primarily to make us sleep.
* [[2018.03.25 -- Prompted Introspection Log: Uncle Memory]]
** This was a sad one to write.
* [[2018.03.25 -- Wiki Review Log: Peter out]]
** Funny enough, their AI is finally catching on. I'm lucky to squeeze $1k from them a day at this point.
* [[2018.03.25 -- Weekly Post-Mortem: Electrician]]
** Good job. The philosophy will come. I had RL duties that were overriding.
* [[2018.03.25 -- Daily To-Do-List Log: Famiry]]
** I called. JRE called me back during family time, which is cool. We needed a break (had just finished with kids' wikis)
* [[2018.03.25 -- Weekly To-Do-List Log: Insurance]]
** Doable. Let's do it!
* [[2018.03.25 -- Family Log]]
** My children think about their week in terms of their work. Once we get it down, I think they will see it opens up to them. 6 hours is not 16. Once they figure this out, they will have control of their lives.
* [[2018.03.25 -- Carpe Diem Log: Family Gathering]]
** Completed.
* [[2018.03.25 -- D2 Log]]
** 2 more to go, then I get to gamble very hard. I may do more Mephisto runs as well, since I need that homunculus, and it's probably the fastest route still.
* [[2018.03.25 -- Deep Reading Log: Borne]]
** I'm very grateful to my wife for this book. I told her she took take it off the list, it was that good. No reason to spend 1 of her 12 books like this unless she wanted to.
* https://www.nbcnews.com/think/opinion/what-deletefacebook-tech-bros-don-t-get-without-viable-alternatives-ncna860286
Leaving mainstream social media is a privilege (an argument I have been aware of for quite a while). It helps if you have either no friends or digitally literate friends too. I agree that it requires physical infrastructure, digital literacy, and major time investments to own your data. Outside of that, I'm not so convinced I'm the privileged one. I think I'm the one who is sacrificing while most people continue to confabulate their route to convenience. I feel like I've been calling us to arms for a decade now, and for good reason. This isn't my fault, it's yall's. Alienation is the cost of sanity and righteousness.
Fighting against capitalism from within that system is extremely difficult, especially when nobody else cares enough to do it with you. Acting like those fighting capitalism (which is only a subset of the folks willing to leave FB) are the "entitled" folk isn't just missing the point, it's evading taking responsibility for one's actions. The Network Effect excuse here is "well everyone else isn't doing it, so why should I?" This is a matter of convenience, laziness, and selfishness. I realize, we lose hard in the prisoner's dilemma when few if anyone else will stand up and do the right thing. Sometimes you do the right thing when it costs you everything.
In a causal chain, we all "rely" upon FB to some degree. My issue is whether or not we are actively fighting against the degree to which we rely upon it. Note, of course, the difference between keeping a passive FB profile and actively using it. I have a LinkedIn profile, and that place is pure anathema to me. Possession really is different from use. You have to ask yourself, do I rely upon this out of true necessity or is it really just convenient privilege? To the extent it is the latter, I think you have a moral duty to find alternatives (even when it's lonely and difficult). You have to actively fight golem or it will devour you.
In regards to their solution of demanding more of FB through "reform and regulation," the author's diplomatical ignorance is malicious at this point (and I say that with the utmost respect for the EFF, who in this case must couch the problem in a way that is neutral for the libertarians in Silicon Valley). We're in Nazi territory, and we must own up to that fact. Again, listen to the person who has been screaming about this problem since FB required an edu email address: centralizing power should be avoided at all costs, and censorship is unacceptable. We must control our filter-bubbles as a matter of autonomy. The author is correct that good solutions will require concerted, long-term efforts of nation-states and their citizens. Until then, I am convinced these costs, high as they may be, can be paid by almost everyone if they really wanted to.
Doing the right thing is a costly privilege.
* Woke at midnight
* Worked on computers
* Went to bed again at 3:30ish
* Woke at 8:30
** Feeling a lot of anxiety as of late.
* Hugged my chillun
* Worked on computers
* Read+Write
* Shopping
* Bliss
* Fireman Time!
* Walked with wife
* Hotdogs, Bratdogs, and Zuccini
* Watched Arrested Development
* Fell asleep at 8:30 (???)
Woke middle of night. Got m15 fixed up almost entirely the way I like it. Took several hours. FF with my extensions is very heavy for 2GB RAM. I've enabled zram, which appears to help a bit. I got a bit of work done on m14 as well. Updates for HPTC and m10.
About 2am, I found the domains weren't renewed (which I anticipated but knew they'd fall into grace period). Renewed mine. They wiped my IP data (so, I had to find the IPs again, lol). I put it the records, but then minutes later, they brought all my records back and undid my work? Lol.
Bed.
Wife was worried about it, so I fixed the subdomains up and edited [[lighttpd.conf for this Wiki's Host]].
* Read+Write
* Continue tek and shop (cash) for it.
* Finish domain/hosting considerations
* Make sure kids do their work
* Fireman Time! (rag)
* Walk with wife.
* Nathan's hotdogs + Bratdogs
```
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```
!! What makes a good neighbor?
When I go to parse your question, I see rabbitholes. You think it's an obvious question, and it isn't.
"Make" here could be "how they are formed," but more likely, "what it means to be."
Neighbors are those who affect us. This ranges from a lightcone in causality, to our ancestors, to the person over the interwebs, to the person who lives next door, etc. I take "neighbor" to be something which requires context to answer any further.
[[The Good]] is a topic I cannot answer (neither can you). Good for whom, given what standard, etc. You know the drill at this point. Obviously, I will waive my hand at the golden rule, at empathy, at understanding ourselves as cosmopolitan citizens of humanity trapped in particular contexts. Be specific in your question, and I'll be more specific in my answer.
* [[2018.03.26 -- Computer Musings: m15]]
** It's very pretty now.
* [[2018.03.26 -- /b/]]
** Edited.
* [[The Underground Railroad]]
** In the reading mood.
* [[2018.03.26 -- Deep Reading Log: Underground Railroad]]
** Maybe this will alleviate me of my mood.
* [[2018.03.26 -- Prompted Introspection Log: Fighting the Cold]]
** Should I have more to say about this? Am I supposed to have some special story about my donors? Lol.
* [[2018.03.26 -- Wiki Review Log: Still Weak]]
** Also, I'm grateful to my wife for having done my laundry. She doesn't have to do that, and she's a busy woman. It's really kind of her.
* [[2018.03.26 -- Carpe Diem Log: Anniversary]]
** Completed
* [[2018.03.26 -- Daily To-Do-List Log: Dive]]
** To Hidden with you!
I'd like to see a way to understand the memetic impact and evolution of menstruation. It is considered a categorical error to assume any mutation, behavior, etc. must conceptually include adaptiveness to any given context. That said, I have found it inductively suitable to continue to ask the question: "what purpose does that serve?" without begging the classic telic questions you are worried about.
Genetics exist to produce memetics. Memetics are what matter most because they house what matters most closely. I am a differentiationist, and do not take up the pure agnostic neutrality of object-oriented ontology.
* Woke at 8:15
* Fireman Time!
* Talked with kids
* Read+Write
* Bliss
* Pizza
* Walked with wife
* D2
* Read+Write
* Arrested Development
* Fireman Time!
* Bed by Midnight, Venture
* Research Rue
* School
* Pizza
* Call JRE, AIR
* D2 + [[The Underground Railroad]]
I don't know what to say about the physical "railroad," but I'm not disappointed by it.
The book seems to be a laundry list of horrifyingly racist activites, attitudes, structures, etc. which the author has woven. It's like we flit from racist scene to racist scene getting a taste of the systematicity of the problem.
The unethical medical tests are disgusting. The book does a damned good job of explaining the nature of an underclass systematically generated through a sole category: being black.
It's very interesting to see how those in power who falsely take themselves to be attempting to free black people seek to do so only on the grounds of maintaining their own happiness/safety. I assume I'd be accused of brosocialism, but I see all class disputes on the grounds.
The cadavre body-trade problem is really odd.
I'm actually lost about what the train really is doing. It's doing a lot of work, and I'm too slow to understand it.
I'm sorry, but I'm actually fascinated by racist language. I like new words, even when they are evil.
* Stunning!
** http://nautil.us/blog/-the-key-to-good-luck-is-an-open-mind
*** I've not read the article in full yet: -=[ Rabbitholed ]=-
* KYS
** https://theintercept.com/2018/03/26/plea-deals-prosecutors-natalie-pollard-criminal-justice/
** https://www.aclu.org/blog/voting-rights/fighting-voter-suppression/trump-poisoning-census-bias
** https://www.vanityfair.com/news/2018/03/zuckerberg-hits-users-with-the-hard-truth-you-agreed-to-this
*** The Libertarian's sleight of hand in "consent."
** https://mic.com/articles/188569/jordan-peterson-is-creating-his-own-online-university-to-destroy-college-indoctrination-cults#.LTJeo3KPU
*** Another Business Administration program under some guise.
** https://arstechnica.com/gadgets/2018/03/google-starts-blocking-uncertified-android-devices-from-logging-in/?comments=1
*** Disgusting. You fucking bastards.
* Preach, yo!
** https://theconversation.com/give-millennials-a-break-young-people-are-worse-off-and-its-not-their-fault-93833
*** Same old story.
** https://aeon.co/ideas/the-desire-to-fit-in-is-the-root-of-almost-all-wrongdoing
*** You are so very, very close, my friend! There is a deep selfishness in failing to empathize with yourself, to treat yourself not as mere means. Don't you see? You must identify with your future self. The egoistic description can also convert your "fitting in" (or any variant of any action) as itself a selfish procedure. Who is the self being selfish, and what does it mean to be selfish? When you go down these paths, you will see that you've only pointed out one of the branches, not the roots.
* Confirm My Bias
** http://www.businessinsider.com/emails-peter-thiel-palantir-facebook-cambridge-analytica-2018-3
*** I'm shocked, I tell you!
** https://theintercept.com/2018/03/27/dccc-texas-democrats-emilys-list/
*** They are not on our side.
** https://www.theatlantic.com/family/archive/2018/03/incredible-everlasting-institution-marriage/555320/
*** No doubt.
** https://news.ycombinator.com/item?id=16688681
*** Top post says something quite important (although, there are positives to containers still)
*** I've stopped using the containers because of serious performance problems.
** https://www.digitaltrends.com/computing/who-owns-all-the-bitcoin/
*** Yup. No shit.
** http://thehill.com/policy/healthcare/380306-report-shows-skyrocketing-costs-for-20-brand-name-drugs
** https://www.washingtonpost.com/news/monkey-cage/wp/2018/03/26/despite-porn-stars-and-playboy-models-white-evangelicals-arent-rejecting-trump-this-is-why/?
** https://www.businessinsider.co.za/Business/errol-musk-has-a-baby-with-his-stepdaughter-2018-3
*** Celebrity bullshit. Insanity expected.
* Disconfirm My Bias
** https://np.reddit.com/r/enoughpetersonspam/comments/86tnz7/im_a_college_philosophy_professor_jordan_peterson/?context=3
*** There are a handful of memes that JP is unfortunately correct about. Cede that shallow ground up front, and then destroy him.
** https://techcrunch.com/2018/03/27/uber-will-not-reapply-for-self-driving-car-permit-in-california/
*** I didn't even expect them to pay this price.
** https://news.ycombinator.com/item?id=16688521
*** I am clearly never cynical enough.
* Think About It
** http://www.psypost.org/2018/03/many-heterosexuals-view-bisexual-women-promiscuous-confused-study-suggests-50953
*** I think it's superhot. I will admit, however, that dark-triadicism is stronger in bisexual women. I don't think this is conceptually necessary, but primarily (if not entirely) an empirical result of conditioning and societal circumstances+attitudes.
** https://news.ycombinator.com/item?id=16687521
*** I am continually disappointed by the neoreactionaries. There are some reasonable claims here though.
** https://news.ycombinator.com/item?id=16682949
*** Yes. This is just churn, and yes, FB's optics only look bad right now. I don't think they are going anywhere. Let's be honest about this. It's optics all the way down. Surveillance capitalism will continue.
** https://news.ycombinator.com/item?id=16679354
*** I think this too is churn. I'm not convinced people will ever really own up to the true evil of humanity.
* Fishy
** https://mobile.nytimes.com/2016/11/20/jobs/quit-social-media-your-career-may-depend-on-it.html
*** It's pretty obvious this only fits a select set of people in particular areas. Take yourself out of a high demand area, put yourselves into most people's shoes, and this argument is far weaker.
** https://www.inc.com/justin-bariso/elon-musk-sent-an-extraordinary-email-to-employees-and-taught-a-major-lesson-in.html
*** Signaling, posturing, manipulation, etc. Sadly, celebrated.
** https://fivethirtyeight.com/features/the-trouble-with-leaving-facebook-is-that-we-like-facebook/
*** And, I think you aren't interested in us really fighting capitalism.
** https://www.salon.com/2018/03/27/pikettys-new-paper-vindicates-bernie-sanders-electoral-strategy/
*** Not enough mistrust here.
* Interesting
** http://www.metanexus.net/essay/pragmatism-then-and-now
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3434692/#!po=40.5000
*** It's an odd split in wealth, and I wish I understood why.
** https://www.inquisitr.com/4843788/new-study-explores-personal-and-group-identity-formation-in-online-communities/
*** I'm not surprised. I'd argue this goes for online communities in general.
* For my self:
** http://journals.sagepub.com/eprint/CzbNAn7Ch6ZZirK9yMGH/full
* For my children:
** https://muratbuffalo.blogspot.com/2018/03/master-your-tools.html
** https://worldmodels.github.io/
*** Fascinating
** https://olivierlacan.com/posts/cd-is-wasting-your-time/
** https://deepmind.com/blog/learning-to-generate-images/
** https://www.sciencedirect.com/science/article/pii/S0191886918301004
*** Emotional control is a reliable indicator of performance in a variety of contexts
* For my daughter:
** https://www.alternet.org/gender/employers-women-could-you-be-any-dumber-please
*** You do have a fight. Remote work may be quite valuable in this respect.
* For my wife:
** http://journals.sagepub.com/doi/abs/10.1177/0265407518762606?journalCode=spra
*** Our children.
** http://www.psypost.org/2018/03/brain-activity-study-links-social-anxiety-preoccupation-making-errors-50967
** https://np.reddit.com/r/NoStupidQuestions/comments/87huqx/why_animals_dont_need_to_clean_their_asses_after/dwd0ng8/
*** Made me think of you, love.
* Maymays
** https://pix-media.priceonomics-media.com/blog/1292/image5.png
*** Surplus value.
** https://i.redd.it/wox7cscovho01.jpg
*** Preach, yo.
** https://i.redd.it/kioipxnhw4o01.png
** https://i.redd.it/nyxdl4kf31o01.jpg
!! What is one unanswered question you would like to ask your grandparents? Why?
Asking effective questions can be really difficult. Don't you think so Lady Melisandre? Good questions and answers illuminate the theories of minds of the asker and answerer for each other. It's about sharing contexts, reference, and empathically bridging with each other our distinctive perceptions of ourselves and the world. It's about connecting the stories we tell ourselves with the stories others tell themselves, in a way, telling our stories together in some cogent way. Some gaps are nigh unbridgeable, unfortunately. I often find I'm not able to really connect with others because the empathy dynamic is so asymmetrical. This is why I talk to myself more than anyone else.
The kind of question I'd want to ask would be so systematic and embedded with normative and perceptual content that my granddonors would be drowning. They'd literally need to be able to see the world as I would in order to be able to attempt to answer the question. They aren't capable of bridging the gap, and even if I could put it into words for them (perhaps this wiki does that), they certainly wouldn't take the time to get to know me well enough to answer my question.
I would want them to defend their identities, choices, and lives. //Why did and do you deserve to live as you did and do?// Justify yourself! Of course, they will not be able to do this effectively for a number of reasons. Obviously, I really want an ideally-ideal epistemic agent, like none of us, to answer my questions.
I'm too polite (even though my contempt bleeds out of me), so I'd probably ask about our ancestry to have more information to help my children.
* [[Cyberprovidence: Pragmatic Luddism for Digital Natives]]
** Feeling like a failure.
* [[Trades Worth Learning]]
** I wonder if that's why I've slept so much recently?
* [[2018.03.27 -- Deep Reading Log: Underground Railroad]]
** HA! I mean, I don't have anything to say besides my horror and anger.
* [[2018.03.27 -- /b/]]
** Wife brought an argument to the table. I rebutted.
* [[2018.03.27 -- Prompted Introspection Log: Good Neighbor]]
** It's clear that my point of view is coming into focus, at least the initial dismissals.
* [[2018.03.27 -- Wiki Review Log: More Reading?]]
** But, somehow, I am not satisfied by my introspections.
* [[2018.03.27 -- Carpe Diem Log: Hide]]
** I keep falling asleep early.
* [[2018.03.27 -- Daily To-Do-List Log: Continue]]
** I was jonesing for hotdogs. I'm glad my wife was down for it.
* [[2018.03.27 -- Computer Musings: Hosting]]
** I still suggest everyone use the resilio synced local files in your browser.
* Woke at 8:30
* Fireman Time!
* School
** Found my daughter still not doing her work. It's infuriating, and I'm clearly an incompetent father.
* Read+Write
* Tons of Reading
* Walked with wife
* Ribs late night with Root Beers
** 2 hours at 300degrees, add sauce layer again, then cook at 400 for 30-45 minutes to create bark. Also, do your fries and veggies in that window.
* Read+Write
* D2
* Arrested Development
I'm tweaking my web traffic obfuscation/pollution. I actually don't mind that it downloads. I've turned off using my old bookmarks. I've set a cronjob to wipe out whatever is downloaded. I'm trying to introduce more aggregators from larger scopes of the political spectrum.
I'm almost halfway into 90. 1.5 levels to go, and then I can gamble for +2 ammies. The going is very slow.
I continue to hone my baal runs. The gargoyle (second to last) wave, I am careful to only CE 2-3 times at most, since I need that fodder for the final wave. Essentially, I need those corpses to down the last wave in any reasonable space of time. When I'm lucky, it downs them almost instantly; usually it speeds it up by a minute or two; when I'm lucky, I don't have corpses, and they have the right mods to make it as slow as downing Baal himself. Positioning with teleport doesn't seem to help much in many cases.
I've also got my summoning down. You should see the map I have. It's just gorgeous. I could roll a few hundred times and not find a better one.
* School
* Read+Write
* Ribs
* Call JRE, AIR
Ridgeway is filled with contradiction. It requires a kind of insanity, I suppose. He is redpilled, honest, somehow understands the evil of the world around him, kind of.
Escaping is visceral in this book, and often viscerality is held to a minimum to overwhelm us.
Irrelevant: I've got the "tunnel madness."
What the fuck was that swamp death scene?
At least Ridgeway gets #rekt.
* Stunning!
** https://www.reddit.com/r/Flynn_Timeline/comments/7i0tmm/flynn_timeline_with_source_links/
*** Beautifully done!
** http://nautil.us/blog/-the-key-to-good-luck-is-an-open-mind
*** Sounds right to me.
** https://www.jacobinmag.com/2017/02/lectures-learning-school-academia-universities-pedagogy/
*** My god, it's so beautiful that I can't put it in "Preach, yo!"
** https://arxiv.org/ftp/arxiv/papers/1410/1410.0369.pdf
*** Humans minds are computers. This paper does a FANTASTIC job of thinking about the nature of minds. They even have eternalist-discovery notions. These are people after my own heart!
* KYS
** http://www.charlotteobserver.com/news/business/biz-columns-blogs/development/article170431257.html
** https://www.nytimes.com/2000/03/18/books/how-the-cia-played-dirty-tricks-with-culture.html
*** Absolutely disgusting.
** http://www.businessinsider.com/house-intel-committee-didnt-complete-russia-investigation-before-ending-it-2018-3
*** Look, I think the Russian issue is a distraction we could solve very quickly if we wanted.
** https://mastodon.xyz/@Liberapay/99744324870271197
*** Proprietary censorship.
** https://theintercept.com/2018/03/14/facebook-election-meddling/?utm_campaign=Revue%20newsletter&utm_medium=Newsletter&utm_source=The%20Interface
** https://news.ycombinator.com/item?id=16670291
*** Fucking cancer.
** https://www.whitehouse.gov/briefings-statements/text-letter-president-speaker-house-representatives-president-senate-21/
** https://www.nytimes.com/2018/03/24/us/politics/unlock-phones-encryption.html
** https://www.techdirt.com/articles/20180321/11202439470/appeals-court-says-okay-to-copyright-entire-style-music.shtml
** https://www.theverge.com/2018/3/29/17176894/google-removes-kodi-search-autocomplete-anti-piracy
* Preach, yo!
** https://www.youtube.com/watch?v=kxkrdLI6e6M
*** However, they attempt to let UX designers off the hook, not placing the blame on them as much as possible. This is ridiculous. You do have a choice, designers. Yes, you will have a harder time making a living when you do it morally. Yes, others will do what is immoral even when you don't. No, that doesn't mean you aren't morally culpable for what you build. This is some serious bullshit. I suspect the sponsor of the content is pulling a sleight of hand here.
** https://www.nytimes.com/2018/03/23/opinion/sunday/genetics-race.html
*** Intellectual honesty while being hedged-conservative against eugenics and racism. GOOD! FUCK YES! LEFTISTS PAY ATTENTION!! It's crucial that you give zero ammo to the right, and that means having the integrity to cede ground where appropriate before crucifying their insanity.
** https://www.jacobinmag.com/2018/03/united-states-social-spending-welfare-health-care
** https://threadreaderapp.com/thread/977559925680467968.html
*** Truly beautiful explanation.
** https://np.reddit.com/r/linux/comments/86y8hf/dwindling_support_for_free_software_ideals_a_word/dw9fj0x/
** http://www.cracked.com/blog/why-we-cant-stop-hating-poor/
*** Cracked, I know. What am I to do? It's so obviously correct.
** https://techcrunch.com/2018/03/25/the-regulation-moat/
*** Regulation is NOT the answer. Destroying monopolies through government sponsored decentralization is the only option available to us.
** https://www.newyorker.com/magazine/2010/12/13/the-truth-wears-off
*** I'm not anti-science or anti-intellectual in the least, but I have very strong doubts about those in power, authority, and incentives.
** https://www.youtube.com/watch?feature=youtu.be&v=DLOzXMhNA0E
*** Of course, says the man who owns multiple houses.
** https://www.truthdig.com/articles/statistics-the-real-lost-generation/
** http://www.carlbeijer.com/2018/03/the-liberal-call-for-left-purity.html
*** Exactly.
* Confirm My Bias
** http://therealnews.com/t2/story:21458:Economic-Update--Capitalism-Breeds-Inequality
** https://news.ycombinator.com/item?id=16699270
*** Unfortunately, I must isolate harder.
** https://news.ycombinator.com/item?id=16679469
*** Fascinating discussion.
** http://www.psypost.org/2018/03/study-liberals-cognitively-suppress-stereotypes-conservatives-not-vice-versa-50960
*** No shit, sherlock.
** https://millennialpolitics.co/millennial-turnout-illinois/
*** Can't say I'm better in this respect.
** https://blog.intercom.com/run-less-software/
*** How to be a good capitalist.
** https://www.bloomberg.com/view/articles/2017-08-03/japan-buries-our-most-cherished-economic-ideas
*** Interesting to see Bloomberg in this case.
** https://www.cnbc.com/2018/03/25/trade-war-risks-may-cause-economic-crisis-robert-shiller-at-china-development-forum.html
*** We are fucked.
** http://rapidcityjournal.com/jobs/the-most-dangerous-jobs-in-the-us/collection_b901fddf-3416-511b-ba88-486399236006.html#16
*** I need to focus even more on safety than I have.
** http://psycnet.apa.org/record/2017-32280-001
*** I too am an irrational creature.
** https://splinternews.com/a-glimpse-into-the-bureaucratic-hell-of-denying-health-1823560356
*** Been there, done that. If only I knew then what I know now. I must focus on what I have control over.
** https://www.imore.com/retro-review-2009-mac-pro-2018
*** More fanbois, so often full of shit.
** https://daily.jstor.org/teaching-happiness/
*** And, I still don't have an answer.
** https://techcrunch.com/2018/03/25/towards-a-world-without-facebook/
*** [[Outopos]]
** https://www.citylab.com/life/2018/03/want-to-fight-crime-plant-some-flowers-with-your-neighbor/556271/
** No shit.
** https://np.reddit.com/r/videos/comments/86twa5/that_time_when_fox_friends_called_mr_rogers_an/dw7ylmo/
** https://cominsitu.wordpress.com/2018/03/01/the-singular-pursuit-of-comrade-bezos/
*** Hello, Crisis of Capitalism incarnate.
** http://slatestarcodex.com/2014/04/28/the-control-group-is-out-of-control/
*** Dismal.
** https://news.ycombinator.com/item?id=16668375
*** Glad to see they are skeptical too.
* Disconfirm My Bias
** https://www.rollingstone.com/politics/news/why-is-china-treating-north-carolina-like-the-developing-world-w517973
*** I did not realize this was a direction we were heading.
** https://lnu.se/en/meet-linnaeus-university/current/news/2018/landfills--a-future-source-of-raw-materials/
*** Outside of methane, I didn't really think about it like this.
** https://www.jacobinmag.com/2018/03/germanys-28-hour-workweek
*** The gap is larger than I could have imagined. Germany, I'm so god damn envious.
** https://blogs.scientificamerican.com/cross-check/can-meditation-make-us-nicer/
*** Ah, well shit.
* Think About It
** https://news.ycombinator.com/item?id=16658735
*** The comments are more interesting than the article. I see some sanity that I wasn't expecting.
** https://news.ycombinator.com/item?id=16702324
*** They really don't seem concerned about it.
** https://news.ycombinator.com/item?id=16700450
*** Always possible. Seems hard to comprehend.
** https://massivesci.com/articles/gmo-gm-plants-safe/
*** I'm sad to see this. I am not opposed to GMO conceptually, and in fact, I think it is absolutely necessary to the survival of the human species (and many others likely). We need smart and more importantly, ethical, people to engage in this practice with the right incentives.
** https://www.reddit.com/r/changemyview/comments/877oo8/cmv_philosophy_as_a_field_in_general_is/
*** Depends on what branch and approach you are taking. We could always improve.
** https://medium.com/@MarkPXuNeyer/every-truth-seeking-institution-we-have-is-broken-d1fc4c7a33c5
*** It's definitely a hard problem. I suggest decentralization, as usual.
** http://www.blackdragonblog.com/2016/02/15/how-happiness-works-over-time/
*** I've seen opposing evidence. Not everything is wrong here though.
** https://web.archive.org/web/20110926042256/http://raikoth.net/consequentialism.html
*** 0.3: Why?
**** Wowsers. That is some outstanding ignorance. Moral intuitionism actually takes you away from utility quite often when you look at how our brain lights up in fMRI machines.
*** 0.4: And who cares?
**** Also a terrible argument. That we feel the urge, desire, or anything doesn't mean we actually care about being moral. This is confabulation. You need a more potent argument to demonstrate that people are moral or good.
*** 0.5: Is this FAQ exhaustive?
**** You should hedge more than you have.
*** 1.1: What does it mean to search for moral rules?
**** You provide no justification for the claim that: "Searching for moral rules means searching for principles that correctly describe and justify enough of our existing moral intuition that we feel confident applying them to decide edge cases."
***** This is a key problem in metaethics, and you don't get to just help yourself to it at this level.
**** "For example, even if we don't have a formal theory of morality we know that killing an innocent person for no reason is morally wrong."
***** You've falsely assumed that experts on the matter truly agree to this, and it's not "nearly everyone" when you start reaching towards the people who understand the problem the best.
**** "To search for moral rules means to come up with a more formalized method of translating moral intutions into moral rules and applying those rules to edge cases, one which is clearly correct and which cannot be countered by an equal and opposite method of applying moral rules to edge cases."
***** Intuitionism is a plight and a quagmire. You need to think about Kant more than you have.
*** 1.2: Why care about moral intuitions?
**** That's not a sufficient argument, although I appreciate it. I'd like to know what you think doesn't count as an intuition.
*** 1.3: Can we just accept all of our moral intuitions as given?
**** Ah, reflective equilbrium, and nothing beneath it? You're going the Neo-Kantian route.
*** 1.4: Why bother to reflect on our moral intuitions and achieve equibrium?
**** Lol. Yeah. So, if it isn't mine, then what argument do you have again?
*** 2.1: What does it mean to say that morality lives in the world?
**** I'm afraid you don't know what that means. You're ignorantly generalizing here. More problematically, you are in no position to posit consequentialist reasoning as defeating other approaches with an argument like this.
*** 2.2: Why?
**** I'm sorry, this does not fit my very seasoned intuitions on the topic. I actually think you've relativized morality into meaninglessness. More problematically, I deny the logical possibility of the Heartstone. It is definitionally irrational. This is not a counterexample because it begs absurdity in its premises. Alright. I've had enough of your shitty argument. If this really is based on Less Wrong, I'm going to be quite disappointed.
* Fishy
** http://therealnews.com/t2/story:21446:US-and-Russia%3A-New-Age-of-Nuclear-Instability-%28Part-12%29
*** I can only assume this is posturing and distraction.
** https://www.wikitribune.com/story/2018/03/28/united_states/ending-gerrymandering-could-mean-greater-corporate-influence-in-elections/55678/
*** Umm...gerrymandering is the result of corporate influence monopolizing the process so effectively that it no longer requires investment.
** https://www.bloomberg.com/view/articles/2018-03-28/study-of-politics-and-analytical-thinking-puts-libertarians-on-top
*** Ah, ah, ah...You are a fool for believing Intelligence == Wisdom. Wisdom is a particular kind of intelligence, and I suggest that self-interest will often cause intelligent people to be economically conservative (libertarian, i.e. not giving a shit about the rest of humanity). A libertarian society favours smart people, thus without the desire to be moral and just, this causes smart people to lean libertarian. I also think analytic reasoning is often associated with quantitative reasoning, which is not the full scope of being analytical in my eyes.
** https://washingtonmonthly.com/2018/03/22/bernies-russia-problem/
*** No sir, I was watching the whole time. I knew. Much of the "news" are things I had seen the whispers and behaviors of realtime. I suggest this is an attempt to empower neoliberals and the establishment.
** http://www.thedrive.com/the-war-zone/19568/us-military-scientists-are-building-a-laser-cannon-that-shoots-disembodied-voices
*** I'm unhappy with this entire class of weapons (not that I'm happy with weapons to begin with).
** http://nautil.us/blog/is-facebook-really-scarier-than-google
*** Not a great argument at all. Wtf?
* Interesting
** https://www.spacetelescope.org/news/heic1806/
*** I still have no idea if dark matter exists or what it really means. It's interesting that this is evidence in favor of it though.
** http://nautil.us/issue/46/balance/why-you-feel-the-urge-to-jump
*** I have always wondered about this issue.
** https://www.reddit.com/r/slatestarcodex/comments/878zsg/culture_war_roundup_for_week_of_march_26_2018/
*** I spend a lot of time per post in SSC.
** https://www.cis.upenn.edu/~aaroth/Papers/privacybook.pdf
*** I'm trying to glean what I can.
** https://np.reddit.com/r/enoughpetersonspam/comments/86tnz7/im_a_college_philosophy_professor_jordan_peterson/
*** I think you can still destroy his arguments. Take them up, put them on the board, and #rekt that shit.
** http://titsandsass.com/post-sesta-fosta-self-censoring-for-twitter-reddit-and-other-social-media/
** https://blog.minerva-labs.com/ghostminer-cryptomining-malware-goes-fileless
** http://nautil.us/issue/58/self/scary-ai-is-more-fantasia-than-terminator
** https://www.laphamsquarterly.org/roundtable/cross-examined-life
** https://www.reddit.com/r/YouShouldKnow/comments/88348u/ysk_in_the_us_paying_off_a_debt_that_is_in/
* Tools
** https://www.openbazaar.org/blog/openbazaar-2-0-live/
** https://www.bedrocklinux.org/introduction.html
*** I've thought about it before.
** http://www.fmwconcepts.com/imagemagick/index.php
*** Run into this one before. Keeper.
** https://blogs.harvard.edu/doc/2018/03/23/nothing/
*** Tried it. Wasn't as functioning as I'd have liked.
* For my self:
** http://www.psypost.org/2018/03/people-certain-personality-traits-likely-exhibit-seven-deadly-sins-50956
** https://www.ncbi.nlm.nih.gov/pubmed/1572949
** https://www.cesifo-group.de/DocDL/cesifo1_wp6121.pdf
*** You are concientious, no doubt, but not agreeable. It's not your fault. Agreeableness is an empirical, contextual issue. It would be different if you were born in a different society.
* For my children:
** https://steemit.com/linux/@netscape101/how-to-get-into-linux-or-linux-system-administration
** https://www.artofmanliness.com/2018/03/21/fall-asleep-fast/
** http://www.psypost.org/2018/03/new-study-provides-evidence-art-courses-can-improve-mental-wellbeing-50950
** https://shubhamjain.co/2018/03/24/the-bitter-truth-of-learning-its-tough-unpleasant-and-often-pointless/?hn=1
*** Think about it.
** https://www.newyorker.com/books/page-turner/the-very-unnerving-existence-of-teen-boss-a-magazine-for-girls
*** Horrifying
* For my wife:
** https://www.npr.org/templates/story/story.php?storyId=129551459
*** You probably have seen it, and I'm sure you already know it.
** https://www.mayoclinic.org/diseases-conditions/persistent-depressive-disorder/symptoms-causes/syc-20350929
** http://www.bbc.co.uk/news/resources/idt-sh/women_late_diagnosis_autism
*** You should be open to the possibility that you are high-functioning.
** https://phys.org/news/2018-03-clearer.html
*** One day, I'd like to have this for my children.
** https://i.redd.it/3cetj4erh0o01.png
*** https://imgur.com/0DL9hMp
** http://quillette.com/2018/03/27/the-privilege-paradox/
** https://www.currentaffairs.org/2018/03/do-we-get-paid-what-we-deserve
*** Perhaps we should aim to pay for our children to engage in unpaid internships.
** https://righteousruminations.blogspot.com/2015/06/hating-facebook.html
** https://isafari.nathab.com/blog/six-surprising-facts-about-hippos/
*** Underwater trick is neat.
** https://news.ycombinator.com/item?id=16672242
*** I respect this site very highly (despite my disagreements). This is in your bailiwick.
** https://drewdevault.com/2018/03/24/Decentralize-decentralize-decentralize.html
** https://np.reddit.com/r/DunderMifflin/comments/86sr3p/13_years_ago_today_the_office_aired_for_the_first/dw7zjiq/?context=3
** https://www.telegraph.co.uk/news/health/news/10237796/Stroke-victim-unable-to-feel-sadness.html
*** That lucky piece of shit.
** https://www.pdx.edu/clas/news/psu-study-kids-wealthier-families-feel-more-control-over-lives
*** I want to counteract this.
** http://calnewport.com/blog/2018/03/25/beyond-deletefacebook-more-thoughts-on-embracing-the-social-internet-over-social-media/
** https://www.usnews.com/news/best-states/rankings
** http://www.blackdragonblog.com/2018/01/11/scientific-data-women-unhappy-men/
*** Very odd site, I realize.
** https://fediverse.party/
* Maymays
** https://i.redd.it/de2vdrr97ko01.jpg
** https://i.redd.it/22txokigcko01.jpg
*** Wow.
** https://i.redd.it/a3u22lrliio01.jpg
*** KYS
** https://www.reddit.com/r/ChapoTrapHouse/comments/874d67/the_fuck_is_this_pee_is_stored_in_the_balls/
** https://imgur.com/WY0GBe8
** https://i.redd.it/2yyblglygqn01.jpg
** https://i.redd.it/hz4izgtrosn01.jpg
** https://i.redd.it/hworv00vmyn01.jpg
** https://i.redd.it/sufkh62p2xn01.jpg
!! What kind of pet would you most like to have?monkey, snake, goat?why?
I like having pets insofar as they are useful tools for training empathy in myself and my children. We spend a great deal of money to have cats, one of my wife's drugs of choice, and I'm ultimately glad we do. I like cats, as you know.
I did not care for our tarantula, Itsy. But, it is preferrable to a wide variety of other exotic options.
I don't want smelly, high-upkeep, or annoying animals. Crucially, I refuse to own an animal which is legit dangerous, especially to those who cannot defend themselves. Dogtards will tell you a story about conditioning, but this is only half true (I've met far too many wild dogs to believe their story).
In a way, my preference is for creatures which are truly alien to me.
Partially setting aside upkeep concerns, I want jellyfish and a bobbit-worm (separate tanks). I also want algae eaters and anything which makes upkeep simpler (which is a real pain in the ass, from my reading). There are lots of cool jellyfish, and I know I want psychedelic lighting and at least one immortal jellyfish.
I'd want absolutely transparent polymer balls (of various sizes) to form the groundwork for the bobbit-worm inside a (reasonably) sound and vibration insulated 1-way mirror tank (to prevent the bobbit-worm from realizing I was observing), and very minimal lighting which would show-off the bobbit-worm suspended in transparent "groundwork." Perhaps I would need to keep fish in the tank as well to feed it consistently. I would also like a deep learned camera feed to capture the movements and especially the hunting behaviors of the bobbit-worm.
If I had my own house and large plot of land, I'd like to raise goats and insects for feeding us. They wouldn't exactly be pets.
* [[thinkers@sp8cetime.com]]
** Lol.
* [[2018.03.28 -- /b/]]
** Not a sexist question in the least.
* [[About: /b/ -- Letting Bad People Go]]
** Good luck, sir.
* [[About: /b/]]
** Yeah, I think I need this.
* [[The Will to Power]]
** I must think more about this issue.
* [[Recipe: Troubleshooting]]
** I hope to grow this.
* [[Poem: Ad Hominem Dismissal]]
** Seems weak.
* [[2018.03.28 -- Link Log: Hundreds]]
** I've still not cleared it out.
* [[2018.03.28 -- Deep Reading Log: Underground Railroad]]
** This book is rough.
* [[2018.03.28 -- Prompted Introspection Log: Granddonor Question]]
** Edited.
* [[2018.03.28 -- Wiki Review Log: Ugh]]
** Yeah, something is off about my wiki work. What is it?
* [[2018.03.28 -- Carpe Diem Log: Brief]]
** Truly brief. Completed.
* [[2018.03.28 -- Daily To-Do-List Log: Rue]]
** I failed to call my brothers.
* Woke at 7 something, nightmare.
* I realized I needed to just let my daughter off the hook and try again. That's what we're doing.
* Talked to her about it.
* Son and I made breakfast for family.
* We had a good morning family time.
* School
* Bliss
* Solved plenty of problems. A post from a redditor and a problem with Resilio sync sent me down a rabbithole.
** Children and I talked for many hours about the problem.
* Read+Write
* Called JRE, AIR, L, C, and ALM. Lol. Sad.
** MB messaged me.
** Found out JRE was working late.
* Last snacks before fasting tomorrow!
* Fell asleep at midnightish?
Resilio just fucked up amazingly without my intervention. I'm getting `Selected folder is already added to Sync Home Resilio Sync` error even though the folder is not being synced. Daemon reload does nothing. I ended up having to play with different folders and keys to reset whatever the problems was. I got it back up though. I realized that I simply cannot accept using Resilio Sync longer than I must. I do not like how it is proprietary.
* Redo how we do schooling, remove debt, and try again.
* Inform the Men!
* Breakfast (with my son as chef)
* Work on wiki
* Check on Amazon shipments
* https://nixos.wiki/wiki/Cheatsheet
Absolutely outstanding. The comparison with Ubuntu was absurdly useful.
Nixpkg repos are obviously amazing for version control, distribution, etc. I adore it.
Being able to build VMs on the spot is also incredible. There is a profound flexibility to this.
ARM needs to be a first class citizen. Cross-compiling is beautiful.
* https://nixos.wiki/wiki/Nix_vs._Linux_Standard_Base
Profile and PATHing is gorgeous looking.
It is definitely interested in self-hosting as much as possible. You want to develop Nix packages inside of Nix.
* https://nixos.org/nixos/nix-pills/why-you-should-give-it-a-try.html
<<<
It however currently falls short when working with dynamic composition at runtime or replacing low level libraries, due to the need to rebuild dependencies.
<<<
Oh Jesus. What possible way around this will we have?
Fear not, you've sold me.
* https://nixos.wiki/wiki/Hydra
Looks exceptionally useful, and it should be fundamental to our testing.
* https://medium.com/linode-cube/nixos-not-yesterdays-linux-distro-6648a07c8b
Preach, yo!
* https://www.distrowatch.com/?newsid=09979
Interesting to see where it stands.
* https://www.reddit.com/r/NixOS/comments/85ht29/deploying_private_github_repositories_to_nixos/
Targeted building done well.
* https://www.slant.co/topics/344/viewpoints/4/~best-linux-package-managers~nix#5
Seems to me that I want to stay inside NixOS the entire time.
* https://ramsdenj.com/2017/06/19/switching-to-nixos-from-arch-linux.html
Already, VM->Arch->NixOS into just eventually being NixOS.
* https://nixos.org/nixos/nix-pills/install-on-your-running-system.html
Hrmm..
This looks like a quick hack: https://github.com/jeaye/nixos-in-place
Also, don't fucking touch /nix/store manually almost basically ever.
Profiles are blowing my god damned mind. They are amazing. Rolling back generations, even at an atomic level, sounds sick. You can build exactly what you want.
Oh, this is complex. I'm going to need to learn about it, slowly.
God this system is amazing.
* https://nixos.org/nixos/nix-pills/enter-environment.html
I've clearly misunderstood how powerful this is. This is going to be able to run on any installation of linux. Yeah, you could run dockers (and it will in some cases), but you can also just run it alongside anything. This is a powerful Docker competitor.
I have so much so learn. I'm going to just read the whole thing in a go and then jump into actually doing it. I want to understand as much I can in advance.
* https://nixos.org/nixos/nix-pills/basics-of-language.html
It looks like what I'll need to learn is a fairly small language. I am very pleased about this. I also don't think I mind it being functional. This seems to make it easier to reason about in some respects.
I don't think I've never had statements before. This is my first time using pure expressions, but this makes good sense.
`Let` is for inner expression, but they feel like statements to me. Listed statements with `;`'s. I suppose the expressions ought not infinigress.
`With` is outstanding. Gimme dat.
* https://www.atlassian.com/continuous-delivery/ci-vs-ci-vs-cd
Clearly, NixOS is well-suited.
* https://nixos.org/nixos/nix-pills/functions-and-imports.html
Ah ha! I finally see it. This is going to take some getting used to, but that is very doable.
I have a feeling that there is a lot to skiddie through in here, idioms, etc.
I keep begging for it. This is a post to someone on Reddit:
I couldn't find the "Cafe" app (never heard of it, but that doesn't mean anything). I found this: https://nick92.github.io/coffee/. Pulled from AUR (Archlabs does look gorgeous, btw), but uninstalled immediately. It's not for me. At the end of day, I want to do my hyperreading in a browser (or terminal). I'm probably ungratefully picky and set in my ways.
Forgive me for brainstorming and dreaming with you. Please ignore me if I am annoying you (I'm autistic, and I don't know where you draw your social lines). I, uh, ended up writing more than I thought I would (sorry, but thank you for sending me into a flowstate).
I'm growing convinced that the Left is still missing a serious crowd-sourced curation voice for filtering for what is salient on the internet in general (and, again, Google is actively suppressing the Left). Getting over the Network Effect hump is also a non-trivial problem. Reddit, unfortunately, is the best housing I've found so far (but it continually loses its freespeech patterns for various reasons, and I expect far Leftist subreddits [which, on a sidenote, I already find too ban-happy] to eventually be snuffed out as this site becomes increasingly monetized). Unfortunately, strictly Leftists sites are siloed, which makes them too editorialized, censorable (which is necessary for filtering/shaping, but I mean this in an abusive sense), and too incentivized to keep you on their platform.
Hubski and trust-related social networking have something important going on in how they enable us to shape our own filter-bubbles. Consent is crucial, and so is flexibility in our ability to tune our signal-to-noise ratios. Leveraging trust may be the only way to decentralize it as well.
I'd want a tool which has a P2P (rather than merely federated) decentralized infrastructure that is performant, censorship resistant, low-hanging fruit privacy+anonymity capable (without bending over backwards), and which enables trust-based crowd-sourced curation/recommendation/search/filtering (and a cherry on top, pretty please). I've seen a ton of similar projects come and go over the years (I feel like an old man), and I realize I can't have everything I want. Unfortunately, I'm not qualified to build it either (thus, I have little right to whine). I also wouldn't want to reinvent the wheel, and I'm afraid that is what would end up happening (cue XKCD).
I'm convinced there are two major considerations. I'd prefer a web-based approach which is likely the only cost-effective multi-platform method. Browsers are slowly becoming universal VMs for users of any device at this point. We can always build the fitting mobile and QT apps around the web-based approach after the fact. Further, we should build the tool in NixOS. Eventually, NixOS will be able to target WASM.
I want something like a WASM-based Zeronet (I believe NAT piercing is possible with the help of volunteers) inside the browser (either by hitting any random site serving up the client to you or by an extension) which bootstrapped with DHT and shared mutable torrents of Leftist (or sadly any kind of) news content/link aggregations ranked using open-source algorithms, crowd-sourced filters, and controls that let the user tailor their experience.
The infrastucture, the means of production, must be owned and operated by its users. Consensus is almost inevitably subject to fighting sybil attacks unless controlled by a central authority (which defeats the purpose of consensus), and it appears that only constant, digitally literate vigilance and active participation using Friend-2-Friend-like trust models have a chance of succeeding (I'm a blockchain cynic in some respects). We don't need full blown network consensus, just rhizomatic, individuated consensi generated and tailored by and for each user.
I imagine a tool in which I prefer to leave up 24/7, but which can be effectively bootstrapped into something useful within minutes. Signal-to-noise ratio improvements require investment. Let us form meaningful syndication layers/networks as easily as possible. In addition to manually adding the public keys one trusts, let us by default have new users bootstrapped into following random friends (perhaps based on keywords), and that by default, random friends (both from the internet and from friends of your friends) are periodically added (or at least recommended) to your following pool to help you explore and grow the network (it can be useful to bust you out of filterbubbles).
Of course, you should have the option to easily define your friends and opt-out/revert defaults. At the end of the day, I'm not interested in reading Nazi bullshit, although I will read what my enemies write from time to time just to know. It's much harder to find the salient information oasis, which is the problem I take us to be interested in solving.
Perhaps each user stores a database of links with ranked voting (1-10 star system) upvotes (6-10) and downvotes (1-5) generated by themselves and those they trust (ranked voting is the largest amount of signal we can pack into a simple vote).
Personally, I want to see 10-star content at the top of my, then 9-star, and so on.
I can submit/share a link, and it shows up on the feeds of those following me (if they didn't have it already). If they like it (upvote it), then they share it with their friends, and so on. When I vote on a link, that information is used to update how much I "trust" (or agree with, or whatever) my friends. If friends continually submit links to me that I downvote, then their links need to show up lower in my feed, and perhaps eventually they should be automatically removed from my follower/friend pool (we need to make sane defaults, but also enable users to tweak these settings).
Insofar as someone I'm following tends to give the same rankings that I do, we share common ground, and that is a non-trivial signal (although, we obviously may vote for different reasons). I suggest that upvotes should mean more than downvotes because I will downvote (don't want to see) the vast, vast majority of content on the web (let me be crystal clear: I want to see points of view I disagree with, but I want to see them
Friends that continually submit links that I give a high rank value to should be given preference in my feeds, and I should be looking to bootstrap further into their friendship network (and beyond).
What shows up on my feed is a ranked-voting prioritized list of links generated from my real-time updated database. When a highly rank-voted consensus forms concerning a link, it should should jump to the top of my feed.
Maybe there are "New," "Hot," "Controversial," "Best," "Popular," "Old," "Voted On," "Viewed," etc. sorting algorithms. How these links churn is something I want to be able to tweak or heavily modify as a user (and I suspect in time, Tampermonkey scripts will run much of the show). It is crucial to democratizing information and power in the 21th Century that we avoid algorithms designed to maximize the chances that we will click on ads or give up personal information; these centralized sources of information control cannot be allowed to shape our filterbubbles, and thus we must opensource in order to foster consent and modification as much as possible. Perhaps far in the future, we will train our own neural networks to help each us filter and tailor to our own information needs, as that may be the only way to fight back against the supreme relevance that the giants will be serving to us from their impenetrable verticle silos (and hostile intentions).
At the very least, I will see a list of links which my friends have voted on. That is the preferred goal. I want to be directly following people who produce the highest signal-to-noise ratios for me. That said, lurkers, low-effort users, newcomers, problems of the Network Effect, and a host of other considerations may make this largely infeasible. Further, there may be other signal-to-noise ratio improvements available to us by not only accounting for what our friends are voting on, but what their trusted networks are voting on. Thus, I suggest we also include the possibility of accounting for the ranged voting values of "immediate friends of my friends" (and beyond?) in our databases as well. That is to say, I don't simply see only those links which my friends have voted on, but I also see the links which their friends have voted on too. The differential (or whatever word is appropriate) might be complex, but I wishfully hope it is practically solveable.
---
Perhaps there are several kinds of following methods. (1) I can follow someone's direct voting, (2) I can follow their agglomerated voting (where they have tabulated the vote given the sum of their friends), and (3) I can participate in the swarm of their database. I can periodically poll my friends, and they'll send me one
Each user will maintain three databases: (1) their personal votes, (2) the agglomerated voting value of their friends votes, and (3) the agglomerated value of their friends' friends' votes.
---
My mutable voting database is shared in a swarm of my followers, and when I update it, the delta is distributed to the swarm participants.
If my voting pattern matches the voting pattern of a friend of a friend closely, then they should be automatically followed. I believe it is crucial that my voting input is the primary method of automatically finding, ranking the trustworthiness, and removing friends. User input should have serious impact on what they see, and they shouldn't have to worker harder than voting to train their databases and explore the network.
I'm also open to each user having multiple categories/keys. For example, perhaps you are interested in my links on Technology, but you find my Economics links atrocious. If I were to consistently categorize my links, you might trust one of my categories but not the others. This is a good way to filter particular users for matters on which they clearly demonstrate expertise. Taking the time to do your categorization (would be nice if we had some sane defaults to start it off) makes you eminently more followable (even if only partially).
You could set expiration timers, setup voting decay, and enforce resource limits as well. I prefer a way to force people to contribute/participate, but I'm willing to make concessions. It's obviously necessary to the health and performance of the network and its salience of its content that we incentivize participation and resource sharing (seed, yo). We'd need to keep in mind the possibility of needing to punish leechers and network abusers; there are ways to limit that behavior (though, I don't know if we can fully close the gap).
Note how this protocol could be virtually adapted into federation fairly easily. Federations may evolve, and that's fine. You can't get P2P out of Federation, but you can get Federations to emerge out of P2P. The point is that the protocol should be built at an atomic level, as scaling up is possible while scaling down is not. Floodfill routers and volunteers can also enable significant improvements that actually can only be achieved through federation (unfortunately, there are problems in which Federation is the most decentralized possible feasible solution).
Links might be fuzzy or stripped/normalized in some way (I don't know) to maximize the signal because it's easy to have two almost identical links which resolve to the same destination, and we'd want to group them if possible (although, we might actually unique posts in a sense, with titles, comments, etc.). Here's an example of yesterday's entry in my personal annotated link "voting" from yesterday:
I'd also prefer to address Zawinski's Law upfront (building with that in mind). But, at that point, we have to own up to it: we're building decentralized Reddit. Since I'm throwing in everything I want in my dream, I might as well be able to host content as well. Give me command line access (IPFS is not performant enough, but onto something).
Like the Matrix protocol, we need to be able to easily run a server fulltime and connect to them with our other devices. Perhaps non-technical users would pay a couple bucks a month for a 3rd-party to host it or whatever (not preferred). We need seedboxes, and we need to make it so that the hundreds of connections you are making won't be bottlenecked by your stupid fucking ISPs bandwidth, throughput caps, or censorship practices. Mobile users probably don't want to drain their battery life that hard either (P2P will absolutely crush your battery life).
Lastly, to reiterate, I'm fairly confident there are ways to abuse this tool. They aren't obvious to me just yet.
!! What did your family do on Sundays as a child?
My donors were pastors for the vast majority of my childhood (starting explicitly right after before I turned 6). At 5, I remember attending an African American Baptist church. At 6, MWF was voted on and off the Baptist church island before transitioning to Methodism (mind you, Moody->South Baptist Seminary->New Haven->Mannsville). After that, we hopped around in KY, poor as fuck with 3rd world educations. Sunday was when we did our little dance and earned our keep. After losing my faith, it's been a slowly digested redpill to reinterpret all my interactions and relationships, understanding them for what they really were (refactoring my perceptions).
I enjoyed Sundays often enough, but I obviously had no idea how brainwashed into an insane cult we were.
* [[2018.03.29 -- Link Log: Still On It]]
** What a beast.
* [[D2: Ubers]]
** Yeah, I should have a section for it.
* [[2018.03.29 -- D2 Log]]
** Don't feel the need though. It can wait.
* [[2018.03.29 -- Prompted Introspection Log: Preferred Pet]]
** Awesome idea.
** Edited.
* [[2018.03.29 -- Wiki Review Log: Random Shotgun]]
** It's okay that I failed. I'm pretty sure I'm the one to call 9 times out of 10.
* [[2018.03.29 -- Deep Reading Log: Underground Railroad]]
** Good riddance. That book is harsh as fuck.
* [[2018.03.29 -- Carpe Diem Log: Read Lots]]
** That I did, mate. Interesting to see Carpe Diem and Wiki Review matching up.
* [[2018.03.29 -- Daily To-Do-List Log: School]]
** Brief!
* [[2018.03.29 -- Computer Musings: Obfuscation]]
** The was the beginning of the rabbithole. I was just trying to lazily round out this obfuscation. I found out there was nothing good for it, and got me to thinking that we need a solution. As usual, it all went back to [[Outopos]].
//From my poor memory.//
* Woke at 9ish?
* Inform the Men, or the day before?
* We fasted. I was hungry.
* Kids don't appear to eat much until dinner. Had to force them to get fruits and vegetables. They are more inclined to eat during schooldays, understandably.
* Cleaned
* Read+Write
* D2
* Walked briefly with wife
* Called JRE, AIR, ALM, and C.
** C called me back. It was a decent talk. It's unfortunate that I can't really express myself to him. I play smalltalk.game with him and do my best to find common ground.
* Hungry, but not actually significantly hangry. This was good practice. We should continue it.
* Chatted briefly with JRE
* Wife had a service 9. I waited as long as I could, but inevitably ate without her at around 9:30?
* I went to bed at 9:45
//I failed to do this log yesterday.//
* Fast until sundown
* Walk with wife
* Clean
* Begin the extraction
* Read+Write
* D2
!! Describe your best childhood friend.
Where does childhood end? Are you still a child at 17? Your frontal lobes aren't physiologically developed until they are 25. I use the phrase "extended adolescence" unironically and without judgement. How do I quantify "best"?
It turns out, there is a huge difference between who I thought were my friends and those who are actually were (and still are). My brother JRE and I had a difficult relationship growing up, which wasn't entirely our fault. Long-term, he turned out to be my best childhood friend.
//I dun fucked up. I thought I would just finish this late last night. I fell asleep instead. I blame fasting and my lack of self-control (i.e. myself).//
* [[2018.03.30 -- Prompted Introspection Log: Sunday Childhood]]
** Edited.
* [[2018.03.30 -- Wiki Review Log: Truly, Reading]]
** A guy's gotta {[[Dream]]}
* [[2018.03.30 -- Carpe Diem Log: NixOS!]]
** Lucky to have anything to say...
* [[2018.03.30 -- Daily To-Do-List Log: Work]]
** I really liked cooking breakfast with my son. We need to cook more together.
* [[2018.03.30 -- Computer Musings: Resilio]]
** That was really weird. I still haven't completely fixed it.
* [[2017.03.30 -- NixOS: Intro]]
** Hyperreading
* [[NixOS]]
** Looks like a very strong tool
* [[DjinniOS: Ideabox]]
** Plan, plan, plan.
* [[DjinniOS]]
** This seems like a stepping stone to Outopos.
* [[2018.03.30 -- Outopos: Decentralized Reddit]]
** I ended up just linking to it, since it wasn't complete.
* [[Cronjob: Rsync Snapshots]]
** Thank you, j3d1h
!! Logs:
* [[2018.04.01 -- /b/]]
* [[2018.04.04 -- /b/]]
* [[2018.04.05 -- /b/]]
* [[2018.04.06 -- /b/]]
* [[2018.04.08 -- /b/]]
* [[2018.04.09 -- /b/]]
* [[2018.04.13 -- /b/]]
* [[2018.04.15 -- /b/]]
* [[2018.04.16 -- /b/]]
* [[2018.04.17 -- /b/]]
* [[2018.04.18 -- /b/]]
* [[2018.04.19 -- /b/]]
* [[2018.04.21 -- /b/]]
* [[2018.04.22 -- /b/]]
* [[2018.04.23 -- /b/]]
* [[2018.04.24 -- /b/]]
* [[2018.04.25 -- /b/]]
* [[2018.04.29 -- /b/]]
* [[2018.04.30 -- /b/]]
!! Audit:
* I've clearly been rethinking many of my relationships as of late.
* This wiki isn't ready for primetime at all.
* Bliss certainly had a hand in my writing. I'm very glad to have worked my way back to meaning.
* Preach, yo!
* I can see how /b/ has given rise to my obsessions and projects (as well as the adjusts) in {[[Focus]]} this month. I'm pleased to see it translate into organization and direction.
* This is a place to get my anger out. I'm glad I can. I need to.
!! Logs:
* Weekly Logs
** [[2018.04.01 -- Weekly Post-Mortem: Meh]]
** [[2018.04.08 -- Weekly Post-Mortem: Fail]]
** [[2018.04.16 -- Weekly Post-Mortem: Low Bar]]
** [[2018.04.22 -- Weekly Post-Mortem: New Bar!]]
** [[2018.04.29 -- Weekly Post-Mortem: Hoorah]]
* Daily Logs
** [[2018.04.01 -- Carpe Diem Log: Sleep is Odd]]
** [[2018.04.02 -- Carpe Diem Log: Sophie]]
** [[2018.04.03 -- Carpe Diem Log: The Others]]
** [[2018.04.04 -- Carpe Diem Log: Fever]]
** [[2018.04.05 -- Carpe Diem Log: Redo]]
** [[2018.04.06 -- Carpe Diem Log: Prep]]
** [[2018.04.07 -- Carpe Diem Log: DEEMTEE]]
** [[2018.04.08 -- Carpe Diem Log: Family Living]]
** [[2018.04.09 -- Carpe Diem Log: Grind]]
** [[2018.04.10 -- Carpe Diem Log: 92]]
** [[2018.04.11 -- Carpe Diem Log: Reading]]
** [[2018.04.12 -- Carpe Diem Log: Jobbo]]
** [[2018.04.13 -- Carpe Diem Log: R&W]]
** [[2018.04.14 -- Carpe Diem Log: Circ]]
** [[2018.04.15 -- Carpe Diem Log: FT]]
** [[2018.04.16 -- Carpe Diem Log: Early Bed]]
** [[2018.04.17 -- Carpe Diem Log: Reading]]
** [[2018.04.18 -- Carpe Diem Log: Russell]]
** [[2018.04.19 -- Carpe Diem Log: JOB!]]
** [[2018.04.20 -- Carpe Diem Log: My Dudes]]
** [[2018.04.21 -- Carpe Diem Log: It's Saturday]]
** [[2018.04.22 -- Carpe Diem Log: Donors]]
** [[2018.04.23 -- Carpe Diem Log: Firemen]]
** [[2018.04.24 -- Carpe Diem Log: Yuss]]
** [[2018.04.25 -- Carpe Diem Log: Hack]]
** [[2018.04.26 -- Carpe Diem Log: Depressed]]
** [[2018.04.27 -- Carpe Diem Log: Last Free Friday]]
** [[2018.04.28 -- Carpe Diem Log: Shopped]]
** [[2018.04.29 -- Carpe Diem Log: Calm Before Dive]]
** [[2018.04.30 -- Carpe Diem Log: First Day]]
!! Audit:
* I failed to accomplish a lot of my longer term TDL's. When I did succeed, I feel like it was obvious that I would. The exceptions were towards the end of the month. Once I was on the job march, it aligned more clearly for me.
* My sleep schedule wasn't great, but it wasn't awful.
* I seem to fall asleep more effectively to Venture Bros and Archer than the alternatives.
* My son is rarely ill. I'm glad it turned out to be a small thing.
* Noobliss is a new trend. I'm fine with it. I'm more focused on it.
* The lamb has been absolutely wonderful. I'm glad we got it. It's been a treat for us.
* I feel lucky to be able to walk so much with my wife.
* My circle of friends continues to shrink down further, or my awareness is more accurate?
* I finished off some shows this month. That's cool.
* I'm glad I made the switch on KS.
* Heavy blissfulness, no doubt. As heavy as any month in my life, I believe.
* We ate like white trash royalty.
* I got a lot of reading done =). I'm very pleased about that. I'm glad I'm back in business. I want to continue that trend.
* D2 came and went. I will hopefully go back to it one day.
* I also got drunk several times this month. =/
* I might be sore from working, but I'm very grateful to have my almost minimum wage job. I do not know how others survive.
* Here's what has surprised me: I've not had a huge problem switching my schedule. It's kind of neat.
* My wife has been more bitchy as of late, according to my logs. =/ I hope it's not my fault (and it probably is).
* The kids have been cooking more often. This is excellent. I'm very glad they are picking up these practical skills.
* Talking about D2 somehow helped cure me of it.
* We had less Informing the Men than most months, but I have been quite horny
* I've been jonesing for hashbrowns in the past couple months. This is odd.
* Zlam has been pretty decent on me. Will continue to use every few weeks (tolerance build up is insane, and I also don't want to ever use it often).
* This month has had more about my donors than I would have liked. That has not made it easy on us.
** I think I handled it with grace.
* I've had some half-brained sleep multiple times in the past month. This is normally quite rare, and only something I experience in places where I feel unsafe and highly anxious. I suggest my donors are part of the explanation, but I'm not convinced it is the full explanation.
* I'm actually proud of my daughter's tiny hack. I hope she continues.
* Also, Jabba is back. I love warm weather for this.
* I did feel fairly depressed several times this month, and I was aware of it.
* I'm proud of my son's woodworking goals. I hope he dives in. I want this to be his thing so badly! I don't know anything about it, and that's cool. I'll do my best to be as useful as I can to him.
* Somehow, life feels like it has normalized somewhat, even with the changes.
* My philosophical moves back to Platonism have been a valuable tool for me.
* I will be interested to see what my brother does with the koolaid consideration. It is clearly an important shot from my donors at both of us. I don't know if he will see it.
!! Logs:
* [[2018.04.01 -- Computer Musings: Resilio]]
* [[2018.04.02 -- Computer Musings: Bye Xirvik's]]
* [[2018.04.05 -- Computer Musings: Bye Deluge]]
* [[2018.04.06 -- Computer Musings: Hello Ubuntu/ruTorrent]]
* [[2018.04.08 -- Computer Musings: Letsencrypt]]
* [[2018.04.09 -- Computer Musings: KS]]
* [[2018.04.10 -- Computer Musings: Complete]]
* [[2018.04.13 -- Computer Musings: WBM Archive Robots.txt]]
* [[2018.04.14 -- Computer Musings: Apt]]
* [[2018.04.16 -- Computer Musings: Beaker]]
* [[2018.04.21 -- Computer Musings: Ping Problems]]
* [[2018.04.23 -- Computer Musings: DNS Hijacking]]
* [[2018.04.24 -- Computer Musings: Nano]]
* [[2018.04.25 -- Computer Musings: Password Manager]]
* [[2018.04.27 -- Computer Musings: Grep]]
* [[2018.04.28 -- Computer Musings: VMWare]]
!! Audit:
* This log has some of the most expressive title.Titles of any log. I remember what happened often just from a couple words.
* I'm continually wrestling with my machines to get them to do what I want. It's part of my pleasure, but it can also be a pain in my ass. I'm really hoping that my family begins to see the value in it as well.
* Love the "Bye" mentality
* I'm glad I've moved to YOLO updates.
* I'm glad to move back to Ubuntu/Debian for servers, although HTPC is still doing fine on Manjaro. It's kind of a hybrid though.
* Usual upkeep, I think. I'm glad to have had the opportunity. I like admin'ing my network with my daughter too.
!! Logs:
* [[2018.04.02 -- Deep Reading Log: Sophie's World]]
* [[2018.04.05 -- Deep Reading Log: Sophie's World]]
* [[2018.04.08 -- Deep Reading Log: Sophie's World]]
* [[2018.04.09 -- Deep Reading Log: Sophie's World]]
* [[2018.04.10 -- Deep Reading Log: Sophie's World]]
* [[2018.04.11 -- Deep Reading Log: A Mind for Numbers]]
* [[2018.04.11 -- Deep Reading Log: The Night Circus]]
* [[2018.04.12 -- Deep Reading Log: Hegel's Philosophy of Reality, Freedom, and God]]
* [[2018.04.13 -- Deep Reading Log: The Night Circus]]
* [[2018.04.14 -- Deep Reading Log: The Night Circus]]
* [[2018.04.15 -- Deep Reading Log: The Night Circus]]
* [[2018.04.16 -- Deep Reading Log: The Night Circus]]
* [[2018.04.17 -- Deep Reading Log: A Higher Loyalty]]
* [[2018.04.17 -- Deep Reading Log: Through the Woods]]
* [[2018.04.17 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.04.18 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.04.19 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.04.19 -- Deep Reading Log: Do Androids Dream of Electric Sheep]]
* [[2018.04.23 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.04.26 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.04.28 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.04.30 -- Deep Reading Log: A History of Western Philosophy]]
!! Audit:
* Transclusions have enabled me to see my daily work while also building larger projects. I'm very pleased to have them.
* Some of the books took just one day, some fell out of favor, and some took quite a bit of time.
* Popular books are easy to digest quickly. I'm also less impressed by them.
* Most of my reading was spent on my books.
* I think my wife's books are significantly easier to read than mine.
!! Logs:
* [[2018.04.01 -- Family Log]]
* [[2018.04.08 -- Family Log]]
* [[2018.04.15 -- Family Log]]
* [[2018.04.22 -- Family Log]]
* [[2018.04.29 -- Family Log]]
!! Audit:
* I think my offspring aren't benefiting from this log as much as I'd like.
* It's interesting to see how our comments, goals, etc. are more bound together than they used to be. That is a good thing.
* I like that I let my chillun do some writing on my wiki, for this log, that is.
* This log has a lot of jokes in it.
!! Logs:
* [[2018.04.03 -- Link Log]]
* [[2018.04.06 -- Link Log: Oh Jesus]]
* [[2018.04.07 -- Link Log: Untangle]]
* [[2018.04.08 -- Link Log: Clean]]
* [[2018.04.09 -- Link Log: Push]]
* [[2018.04.12 -- Link Log: Too Much]]
* [[2018.04.13 -- Link Log: Shawty]]
* [[2018.04.14 -- Link Log: Ugh]]
* [[2018.04.16 -- Link Log: Whatever]]
* [[2018.04.17 -- Link Log: Do What I Can]]
* [[2018.04.19 -- Link Log: Not Too Many]]
* [[2018.04.20 -- Link Log: JK, Too Many!]]
* [[2018.04.21 -- Link Log: Out of Hand]]
* [[2018.04.22 -- Link Log: Slate]]
* [[2018.04.25 -- Link Log: Hundreds]]
* [[2018.04.26 -- Link Log: Reasonable]]
* [[2018.04.27 -- Link Log: Ruhroh]]
* [[2018.04.29 -- Link Log: Overload]]
* [[2018.04.30 -- Link Log: Morning Go]]
!! Audit:
* I love rabbitholing on this log.
* I wish to point out how I've had a lot of link work elsewhere on the wiki. This is my standard stack. I like that.
* Some of my longest link logs have been in this past month.
** And, yet, I've obviously posted some of the shortest in this month as well. I get done what I can get done, I suppose.
* It's clear that certain categories have little or no commentary whatsoever. I feel more compelled to say something when I don't know or feel something odd is going on.
* I've been spending more time dealing with SSC.
* My Maymays are dark and educationally-oriented.
* ChapoTrapHouse has become a wonderful place for me. I wish I knew how I found it. I want to continue to move into new subs.
* There are days where I also have almost nothing to say. I'm just cataloging.
* The title.Titles show that I find it to be a flood of chores
* It's clear that I can't remember even most of this. I hope that it forms impressions and nudges in my Fastmind.
* My family hasn't been making us of the links I find for them. =/ That makes me sad. =(
* I covered an insane amount of content. =) Good job, homie!
!! Logs:
* [[2018.04.01 -- Prompted Introspection Log: Celebrity B-Day]]
* [[2018.04.02 -- Prompted Introspection Log: Vinegar than Honey]]
* [[2018.04.03 -- Prompted Introspection Log: Afraid]]
* [[2018.04.04 -- Prompted Introspection Log: Fame, Money, etc.]]
* [[2018.04.05 -- Prompted Introspection Log: If I Were President]]
* [[2018.04.06 -- Prompted Introspection Log: Feeling Safe]]
* [[2018.04.07 -- Prompted Introspection Log: Trips]]
* [[2018.04.08 -- Prompted Introspection Log: Good of Honesty]]
* [[2018.04.09 -- Prompted Introspection Log: Angry Look]]
* [[2018.04.10 -- Prompted Introspection Log: Cheating Friend]]
* [[2018.04.11 -- Prompted Introspection Log: Olympics]]
* [[2018.04.12 -- Prompted Introspection Log: See Friend Again]]
* [[2018.04.13 -- Prompted Introspection Log: Littering]]
* [[2018.04.14 -- Prompted Introspection Log: Fun Regarding People]]
* [[2018.04.15 -- Prompted Introspection Log: Best Teacher]]
* [[2018.04.16 -- Prompted Introspection Log: Wish Everyone Would Learn]]
* [[2018.04.17 -- Prompted Introspection Log: Bully]]
* [[2018.04.18 -- Prompted Introspection Log: Change the World]]
* [[2018.04.19 -- Prompted Introspection Log: Thinking While Falling Asleep]]
* [[2018.04.20 -- Prompted Introspection Log: Fighting on TV]]
* [[2018.04.21 -- Prompted Introspection Log: Howto Play My Fav Game]]
* [[2018.04.22 -- Prompted Introspection Log: Area Preference]]
* [[2018.04.23 -- Prompted Introspection Log: Greatest Success]]
* [[2018.04.24 -- Prompted Introspection Log: Examples of Prejudice]]
* [[2018.04.25 -- Prompted Introspection Log: Dream Interpretation]]
* [[2018.04.26 -- Prompted Introspection Log: Life and Death]]
* [[2018.04.27 -- Prompted Introspection Log: Elderly Hands]]
* [[2018.04.28 -- Prompted Introspection Log: Human Disease]]
* [[2018.04.29 -- Prompted Introspection Log: Last Dream]]
* [[2018.04.30 -- Prompted Introspection Log: Morning Commute]]
!! Audit:
* I doubt anyone else cares, but these make me laugh. I like making myself happy. =)
* Some of these are very short. Have I kind of given up trying to say anything? I don't know.
* I enjoy reducing questions to absurdity.
* You know, I'm okay with these short answers. I'm looking back on them, and they do what I want. I feel like reading the body of my work gives plenty context to interpret these reasonably.
* My homemade acronyms are what I needed.
* I feel like a particularist, contextualist, and virtue theorist answering so many of these questions.
* I've had to discuss friendships, and I have to say, I've shed many over the years.
* Many of these answers would leave a bad taste in the mouths of most people I've met.
* I give the same answers [literacy, philosophy, and socialism] to so many of these questions. What can I say? I'm strongly convinced of it.
* Neato. I was Rabbitholed in one of these. I love that.
* I like it when my children respond, disagree, add to, etc. what I've said.
* I'm highly skeptical. That's fine.
* God damn, I didn't hold back in some of these. I just let it rip.
* I'm cleaning up the numbering. There's no need for it.
* I can't say I'm blown away by my introspections this month. That's okay. You win some, you lose some.
!! Logs:
* Monthly:
** [[2018.04.01 -- Monthly To-Do-List Log: Settle School Routine]]
* Weekly Logs:
** [[2018.04.01 -- Weekly To-Do-List Log: Paperwork]]
** [[2018.04.08 -- Weekly To-Do-List Log: Push]]
** [[2018.04.16 -- Weekly To-Do-List Log: Phil]]
** [[2018.04.22 -- Weekly To-Do-List Log: Job]]
* Daily Logs:
** [[2018.04.01 -- Daily To-Do-List Log: Wiki]]
** [[2018.04.02 -- Daily To-Do-List Log: Wiki]]
** [[2018.04.03 -- Daily To-Do-List Log: Reading]]
** [[2018.04.04 -- Daily To-Do-List Log: Extraction]]
** [[2018.04.05 -- Daily To-Do-List Log: ruTorrent + MAOI]]
** [[2018.04.06 -- Daily To-Do-List Log: Prep for Tomorrow]]
** [[2018.04.07 -- Daily To-Do-List Log: Trippin]]
** [[2018.04.08 -- Daily To-Do-List Log: Fam]]
** [[2018.04.09 -- Daily To-Do-List Log: Dive]]
** [[2018.04.10 -- Daily To-Do-List Log: 92]]
** [[2018.04.11 -- Daily To-Do-List Log: Shop]]
** [[2018.04.12 -- Daily To-Do-List Log: Library Job]]
** [[2018.04.13 -- Daily To-Do-List Log: Push]]
** [[2018.04.14 -- Daily To-Do-List Log: Grind]]
** [[2018.04.15 -- Daily To-Do-List Log: Fam]]
** [[2018.04.16 -- Daily To-Do-List Log: Clean]]
** [[2018.04.17 -- Daily To-Do-List Log: Higher Loyalty]]
** [[2018.04.18 -- Daily To-Do-List Log: Read]]
** [[2018.04.19 -- Daily To-Do-List Log: Chill]]
** [[2018.04.20 -- Daily To-Do-List Log: Blaze It]]
** [[2018.04.21 -- Daily To-Do-List Log: Extended Butter]]
** [[2018.04.22 -- Daily To-Do-List Log: Family Time]]
** [[2018.04.23 -- Daily To-Do-List Log: Prep!]]
** [[2018.04.24 -- Daily To-Do-List Log: Test]]
** [[2018.04.25 -- Daily To-Do-List Log: Shop]]
** [[2018.04.26 -- Daily To-Do-List Log: Chill]]
** [[2018.04.27 -- Daily To-Do-List Log: I Don't Know]]
** [[2018.04.28 -- Daily To-Do-List Log: Shop]]
** [[2018.04.29 -- Daily To-Do-List Log: Prep]]
** [[2018.04.30 -- Daily To-Do-List Log: Work]]
!! Audit:
* I didn't finish my modularized resume, but I'm hoping I don't have to for now.
* I didn't do anything with NixOS. I've set it aside. That's okay.
* I failed pretty miserably on positive reinforcement. I'm sorry; I call it like I see it. If you do a good job, I'll say it. If you don't, then I'll say you didn't.
* We're finding out whether or not our little birds can fly.
* I clearly had significant shifts in what I was trying to do this month. Perhaps that poor planning or the result of fixing bad planning, or both. I don't know. If I were better at this, I wouldn't make these mistakes. I need to keep trying harder.
* My kids still haven't attempted to root their phones =/
* Meaningness is sidelined, perhaps permanently. I'm glad to see that it forced me onto one side or the other. I don't think his system is cogent in the end.
* I did push very hard in philosophy, although it doesn't look like. That's okay. I can't expect to nail this down at 32. I can have a seed which I cultivate though!
* I did walk with my wife everynight, but at this point, I don't have the energy.
* I planned to read this month, and I did.
* I was clearly psyched about the job!
* My daily lists were quite short this month.
* Oh, yeah, I forgot about many of the projects I engaged in that actually were somewhat successful. My extraction, in particular, was cool.
* Glad we switched back to rtorrent. I've struggled enough for the last time with deluge.
* I said the word "prep" quite a bit for different events. I like that I prep, even for things which aren't fun.
* We finally watched the Bladerunner movie. I'm glad I did. Loved the first 2 hours, but not the last.
* Oh yeah, I forgot about D2! I actually defeated the Ubers. I'm kind of proud of myself.
* I like those days where I finish a whole book in one sitting.
* Fasting has been mildly successful. I keep forgetting sundown on Friday!
* I'm pleased my wife celebrated 420 with me!
* One of my weekly TDL's became a daily.
* Glad I prepped like I did and studied for my test ;P
* Ah, I'm also glad that when I found out that I wouldn't start the job up for a week that I found productive things to do with my time centering around the job itself.
* Good fucking job, mate!
!! Logs:
* [[2018.04.01 -- Wiki Review Log: Magical]]
* [[2018.04.02 -- Wiki Review Log: Wave]]
* [[2018.04.03 -- Wiki Review Log: Reading]]
* [[2018.04.04 -- Wiki Review Log: Late Again]]
* [[2018.04.05 -- Wiki Review Log: Sprawling]]
* [[2018.04.06 -- Wiki Review Log: Much Ado]]
* [[2018.04.07 -- Wiki Review Log: Phil]]
* [[2018.04.08 -- Wiki Review Log: Brief]]
* [[2018.04.09 -- Wiki Review Log: Sundays Look Good]]
* [[2018.04.10 -- Wiki Review Log: Stuff Was Done]]
* [[2018.04.11 -- Wiki Review Log: D2]]
* [[2018.04.12 -- Wiki Review Log: Mind 4 #'s]]
* [[2018.04.13 -- Wiki Review Log: Wat]]
* [[2018.04.14 -- Wiki Review Log: Explode]]
* [[2018.04.15 -- Wiki Review Log: Meh]]
* [[2018.04.16 -- Wiki Review Log: Brief]]
* [[2018.04.17 -- Wiki Review Log: Organize]]
* [[2018.04.18 -- Wiki Review Log: Diving In]]
* [[2018.04.19 -- Wiki Review Log: Slow Down]]
* [[2018.04.20 -- Wiki Review Log: Feeling Social]]
* [[2018.04.21 -- Wiki Review Log: PDisintegration]]
* [[2018.04.22 -- Wiki Review Log: All Over]]
* [[2018.04.23 -- Wiki Review Log: Surprise...]]
* [[2018.04.24 -- Wiki Review Log: Brief]]
* [[2018.04.25 -- Wiki Review Log: Electrifying]]
* [[2018.04.26 -- Wiki Review Log: Links]]
* [[2018.04.27 -- Wiki Review Log: Brief]]
* [[2018.04.28 -- Wiki Review Log: Organizing]]
* [[2018.04.29 -- Wiki Review Log: Recent Matters More]]
* [[2018.04.30 -- Wiki Review Log: Looks Like a Journal]]
!! Audit:
* I actually missed some individual logs throughout the month. This is not normal for me!
* I wrote a good deal. I spawned many projects as well. I'm glad!
* I think the tite.Titles are super useful for this particular log. It lines up and tells dat sequence.
* Many of my links rot out in this section, but I'm okay with that. I kind of like to have something to trace.
* I don't know how much use it served. It was meta, but I can't see clearly what it did anymore. It used to be more obvious to me, even though I've often expressed doubts. yet, I am glad I do it!
* It is very clear that I've been spending time, giving shape to myself and my projects here.
* "That I did"
* These are emotional, and it's interesting to "relive" the month through this log.
* I somehow also felt like I spun my wheels and didn't accomplish what I wanted to? Am I holding myself to unreasonable expectations?
* The acronyms have been useful, some more than others. I will slowly build them up, I hope. It may take many years.
* Oh, I forgot how much I added this month. Wowsers. I did throw some meat on them bones. Admittedly, it's ambitious and shotgunny. It's a start though!
* Ah, I'm glad this wiki review gives me hesitation, moment's to just hold off fora bit, that extra space to think about it, another glance, etc. It's also funny how I don't always know what will be useful and when.
* Mmm. I had an interesting line, and I'm trying to phrase it better: "Make sure it is only your projects and not yourself that fails" or whatever it takes to recognize that you need to get things wrong in order to improve, take risks, etc. I will have to find a more elegant way to say it for my Antipleonasms.
** Help me, k0sh3k!
* I ended up not loving [[Do Androids Dream of Electric Sheep?]] after I got into it, or I somehow quickly disconnected from it. I want to try it again.
* I did some [[Wiki Audit Log]] work in here. It snuck in. I'd prefer I spent my time showing myself how I'm shaping the wiki in general like that. It's a different thing, or so I think? Is that wrong? I have long had this debate.
* Hah, that prank would have been funny. I'm glad we didn't do it though.
* I forgave myself several times this month. Good!
* So many explosions on the wiki this month!
* This log has afforded me countless opportunities to correct my work from the previous day. I don't always do a great job, but sometimes it really works out. I'm glad I afford myself that chance.
* I've noticed that "Recent" as the better alternative keeps showing up. I need to give more thought to how I can do it. Part of the problem is that it isn't usually necessary. But, it would be valuable to think more about it. Perhaps that should be my goal? I can skip out on boilerplate. Yeah, my core requirement log directories get edited every day (no shit), but I don't want them included unless I've really modified the content of them outside of the index (that is a harder problem for me to solve at the moment). I think I should just automate it in my python script.
** See, I want to make sure that I'm cheering on myself when I work on stuff that isn't simply New. New is exciting. It feels like raw addition, but editing, revising, and working on stable furnishings for this wiki is one of the main points, and I should not only celebrate that, but also force myself to have something to say about my edits a day after.
I've been craving salad a lot. Not sure what's up. I'm cool with it though.
---
My brother AIR accidentally butt-dialed me or misclicked. When he figured it out, he hung up. He texted that he couldn't talk right then. I said "NP, ttyl." He then misclicked/dialed me again. He obviously doesn't want to talk. I remind him too much of our donors. I think I should stop trying to reach out to him and L. The asymmetry can only go on for so long, right? Reciprocation, tit-for-tat (with room for error and mercy), is fundamental to friendship. You really are making your choice.
---
Humana is directly responsible for ~3-16% of ~45k-360k deaths preventable in the US each year, and indirectly for far more. I hold them accountable for murdering ~1,350-57,600 lives each year. This is to say nothing of quality of life differences (which begin with health, but go much, much further) they refuse to provide, nor the consequences of their regulatory and legislative capture, nor the damage of supporting capitalism. On both deontic and consequentialist terms, they are guilty. When you're approaching Nazi efficiency per employee, you're fucking up. I'm ashamed to have worked there, and I'm proud that I left.
---
You are not honest with me, and you're not honest with yourself about who you are (which is my bet, since people tend to grow more conservatively selfish as they age, often conveniently conflating the redpilled description with prescription). Maybe it's going to take a decade for you to see it, and perhaps you won't see it at all. It's hard to be friends if you can't be honest.
The problem with STEM is that you learn the instrumental means to ends, but never which ends to choose and why. You have an incomplete education as a citizen and a person if you've not studied the humanities. You've elected to be illiterate. When you went into grad school, I told you what I thought about it (I consider it a program for truly evil people, and it certainly lacks academic merit). You chose another professional degree simply to make more money.
You know, before I chose philosophy, I was going down the same path. It's been a hard one, but it's one that preserves my dignity.
I'm disappointed. I told you the company was evil before you worked there, while you worked, and so on. You continue to find ways to confabulate and rationalize your way to convenience. You're legitimately selfish in how you blind yourself. You really don't care if you do the right or good thing in general; it's just about what makes you happy. It's not like you couldn't find a way out if you wanted, and you really aren't trying to. You're drowning it out with pleasure (congratz).
In the end, you're becoming a person that isn't just dishonest, but maliciously ignorant in such a way that it enables your selfishness to guide you. You'll certainly pass most psychometric exams; unfortunately, I'm increasingly convinced you've not only inherited dark-triadic traits, but you've cultivated them.
Take it from someone who has learned the hard way: be open to the possibilities that (1) you are wrong about almost everything that matters, and (2), you're evil.
* Woke at 4:30
* Arrested Development
* Back to bed at 6:30
* Woke at 9:30
* D2
* Read+Write
* Removed those who don't respond to me from my speed-dial and messengers. No reason to worry about it. Their choices aren't in my control.
* Walked with wife
* Odd phone tag with AIR
* Called JRE
** He's sounding fairly dysthemic. =( -- I'm trying to be a sounding board for him and offer him useful routes of thought.
* Family Time
* We were going to make burgers, but we found some mold on the buns.
** Thawed some fish, Fish Stir Fry!
* Family Meeting!
* Read+Write
* D2
* Fireman Time!
* Arrested Developed
* Bed by 2, Venture
Whatever I did to fix the previous database error allowed me to manually fix them all without having to fiddle. It really sucks when you fix something but don't know how or why it ultimately worked (or what was really, really wrong).
I hit 91 today. It's slow going, and the grind is not fun. I've not had a single piece of high end anything drop with +350% MF the entire time. Grinding Hell Mephisto is much slower XP, but it actually drops something once in a while that matters to me. I suppose I'll keep grinding Baal, since there are some items will only drop from him while also being one of the fastest ways to get 92 (if not the fastest). I'm glad I didn't make HOTO or drop any ISTs into Alibaba.
Also, I tried D Clone without the CB revives. I got crushed. I'm so truly merc dependent, and I'm used to using him as my point man. I have to go full blown defense for him in this case, I believe.
* Write yesterday's wiki entries
* Write today's wiki entries
* Audit the wiki
* Family Time
* Burgers
* Walk with wife
* Call JRE
* Inform the Men?
* Get family to do their wiki audits too!
!! How has your health been this week?
* 1uxb0x
** Coughing. We think allergies.
* j3d1h
** Good.
* k0sh3k
** Period, headaches, but generally much better. The vitamins seem to be doing something.
* h0p3
** Sleep has been odd. Nightmare. I've slept more this month than usual it feels. Going to bed early, unexpectedly multiple times.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Saturday was mostly a playday, which was awesome.
** Didn't go outside one day.
* j3d1h
** Let off the hook for debt
** Did not go outside everyday
* k0sh3k
** Finished her teaching!
** Headaches
* h0p3
** Made it to 91 on Necro
** I didn't get all the paperwork done.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for making breakfast. I think it was a good idea you came up with, and I'm glad we did it together. I hope we do it again.
** You're doing a good job on grammar. Keep it up.
** I think it's good that you handled the package being sent to the wrong address very maturely.
** Thank you for having your phone on you and answer when you are out. You've gotten much better at this.
* j3d1h
** Thank you for doing your laundry in a timely manner. I appreciate it.
** Thank you for the cake.
** Thank you for setting up the rsync.
* k0sh3k
** Thank you for cookies
** Thank you for candy and plushies
** Thank you for handling the rent system. I know it's a pain in the butt.
* h0p3
** You are good at having projects spring out of simple ideas.
** Thank you for cancelling the debt.
** Thank you for the anniversary dinner.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Read on woodworking, survival, and cooking.
** Root your phone
* j3d1h
** Draw
** Assassin's Creed 2
** Root my phone
* k0sh3k
** Not drink root beer.
** Finish Ponerology (itself Ponerological, and being forced to read another example of itself)
* h0p3
** D2
** Finish extraction
//I like writing this while I complete my audit. I get to triage and rethink. This is a good idea.//
* Finish the modularized resume
* Have a working [[NixOS]] development environment on HTPC.
* Try to find, take, and provide at least one positive reinforcement opportunity or instance per day for each person in your family. Work on being positive, you dumb piece of shit ;P.
* Continue to help my children become self-sufficient in school (as much as possible).
!! What TV or movie star would you like to invite to your birthday party?
I don't have birthday parties. We clean the house; we eat (pizza or steak) and chocolate cake on my birthday. I get laid. That's a good day, I tell ya' what.
Note how "invite" is not the same thing as them accepting or actually coming. I'll assume you mean the latter. Otherwise, I could just "invite" every human who ever lived (GL, you dead mother fuckers).
I can't say I'm a fan of celebrities, particularly actors. I don't respect them, and even those actors who give the appearance of someone I respect are simply generating PR optics and simulacra. I genuinely don't think they are good people.
You know what. I would consider choosing Cumberbuns for my Cumberbitch wife. Or Loki, or Growley (or whatever his name is) from Supernatural (the retarded angel)...I think my wife would also prefer an author. Regardless, a celebrity would be wasted on me, I think.
Carice van Houten, who plays Lady Melisandre, and I'd want her in character and dressed as the Red Woman for my party too. That would be stupid hot. It also misses the point of the question, in my eyes.
I want to meet authors, leaders, and teachers, not actors. This would be easier if I could choose anyone who has been on the big screen but wasn't a star.
Do I get to actually pick the person's brain? I have long known Kevin Spacey was a psychopath, and I'd be very interested to understand him. That said, I don't trust him. So, that's a no go.
I would probably be most interested in a comedian. I have watched a fuckton of comedy, to the point that I've forgotten far more than I can remember. Unfortunately, who they are on the stage is still just a simulacrum of who they really are. I really do wish I could speak with George Carlin! Jon Stewart would be less interesting (I consider him an obvious neo-lib though). Much of the Daily Show cast would be interesting still. Yet, I am afraid they are all optics as well. It's hyperreality to me.
I think following celebrities isn't just dumb, but immoral (not merely because it is dumb either). If you forced my hand, I guess Keanu Reeves wouldn't be awful. I've heard he might be a decent human being, and he is a star of my absolute favorite movie.
Do politicians count as TV/Movie Stars? This becomes much more interesting if so. In a way, they are. They are screen whores, no doubt. Warren (I'd rim her out, eat her ass, etc.), Obama, the Clintons, the Bushes, Paul Ryan, Jinping, Putin, Merkel, et al. No, I got this, yo (and, he is a bona fide T.V. star):
Donald J. Trump
[[2018.03.25 -- Weekly To-Do-List Log: Insurance]]:
{{2018.03.25 -- Weekly To-Do-List Log: Insurance}}
---
* Didn't complete the forms, like a fool.
* I did work on extraction
* I played some D2
* I did a ton of reading and writing
* I didn't finish that damned hypertext
* I just wrote off the debt. Lol.
* Complete the new IRS forms
* Complete the Medicaid forms
* Make sure we're set on rent (since they are replacing their system)
* Finish extraction and prep for launch (perhaps launch)
* Get kids to root their phones
* Work on [[NixOS]]
* Finish [[Meaningness]], please?
//Obviously, I screwed up. Sorry, bro. And, you are forgiven, self.//
* [[2018.03.31 -- Prompted Introspection Log: Childhood Friend]]
** Brief, but I don't feel like explaining myself any further.
* [[2018.03.31 -- Wiki Review Log: In Ur Base]]
** Conjured
* [[2018.03.31 -- Carpe Diem Log: Oops]]
** It was a good day, even while fasting.
* [[2018.03.31 -- Daily To-Do-List Log: Ummm]]
** I did get what I needed done otherwise, though.
* Woke at 8:30
* Fireman Time!
* Hugged daughter, son was in bed. Checked on him. He's feeling ill!
** Got him all set (I think he thought he was going to play on his phone all day).
* Read+Write
* Went shopping
* Bliss
* Fireman Time!
* Walk with wife
* Burgers
* Read+Write
* Talked with JRE
* Watched Arrested Development
* Sleep at 10, exhausted
There aren't good Remote Torrent adders for FF and Deluge. Those that claim to work do not. There are several that work in Chrome. I'm very disappointed. Going with a watch folder synced instead. Unfortunately, FF also lacks any sort of easy to use Downloads/Filetype sorting extension. The Firefox Apocalypse destroyed anything that was viable (which wasn't much to begin with). I'm now resorting to crontab:
`* * * * * mv /home/h0p3/Downloads/*.torrent /home/h0p3/Downloads/Kimsufi-Watch`
* Shopping
* IRS Forms
* Mediciad
* Finish Audit
* Next Deep Reading book!
* Read+Write
* School for kiddos
** My son is feeling ill today. Letting him sleep if he wants/can.
It's been a long time. Time to see it with radically different eyes. In part, as well, I hope to have an 'easy' book to enjoy with my wife, a fiction novel might just have the right makeup for enjoyment. Further, this book may be a good introduction for my children. I don't want to force it upon them too early (although, inescapably, we're engaged in philosophical reasoning every day).
* https://en.wikipedia.org/wiki/Sophie%27s_World
* https://www.independent.co.uk/arts-entertainment/books/sophie-s-world-in-danger-living-as-though-everything-centres-on-our-time-is-just-as-naive-as-a6685241.html
* https://www.nytimes.com/1994/09/25/books/hooked-on-philosophy.html
* https://www.prolificliving.com/jostein-gaarder-sophies-world/
* http://www.gradesaver.com/sophies-world
* https://www.enotes.com/topics/sophies-world
* https://theautarkist.wordpress.com/2014/10/23/a-review-of-sophies-world/
* http://www.sparknotes.com/lit/sophie/
* http://theriault.wikia.com/wiki/Sophie%27s_World
This book isn't meant for me. I have studied the original works, and I've seen at least a sketch of the history of philosophy. I have strong opinions about these people and their ideas. I'm not here to be blown away or cut my teeth. I assume this is a pleasurable stroll. My goal is not be overly critical and just go with the flow. I am curious. I don't know what to say.
The actual fictional part may be the most confusing part of it to me.
---
[Dictated by Computer]
Cat's name is lovely. My wife is going to like that.
I like that we're slapped in the face with a reflection. It becomes more interesting if we realize that we should be unhappy with our appearance or the appearance of things. In many ways philosophy is concerned with finding the least deceptive appearance.
I think what's more interesting than the question "where does the world come from?" is the question "what is the world?" The author clearly realizes this, but he asks it incorrectly, imho. Perhaps this is a translation error.
It seems to me the philosophy is curiosity about salient curiosity. Breaking the habit of certainty at the right time, in the right way, for the right reasons, and so on. Philosophers are like thin-skinned children currently astonished by the enigma of the world.
Despite what I've heard from conservative philosophers I have found: drug usage is actually extremely useful to doing philosophy well. You aren't in a position to appreciate phenomenology well enough without it. There are qualia factors involved likely. There is also the personality and psychological changes in openness that is necessary (but not sufficient) for redpilling. I strongly suggest psychedelics.
I mean much of philosophy has to do with figuring out what doesn't simply boil down to the stories we tell ourselves, finding what is more than mere perception, but is in fact objective truth or transcends subjectivity. The Descartesian Rationalists, in their subversions that led to the primacy of Epistemology over Ontology, really understood the core first step.
Heraclitus (there is only change) and Parmenides (that nothing changes) are doing ontology that we've never really escaped. We keep re-telling both their stories, trying to force them together, etc.
This book is attempting to string The Great Human Conversational together too nicely, neatly, quickly, etc.
---
!! For my own work:
[[The Categorical Imperative]] is that something which comes from nothing.
I think the basic substance of reality is [[Meaning]]. Whatever meaning means, it describes, defines, calculates, expresses, and "means" itself. How this substance changes into its various modes of being is not something I'm obligated to describe (nor am I convinced that we ever fully can).
If change obtains, and substance cannot account for it, then what is it? I think for something "to be" or "not to be" is separate from [[Meaning]], or somehow only a part of it. Thus, I think there are two fundamental things. I suggest that The Being of Meaning and The Meaning of Being are necessarily intertwined. It is possible they can't actually be peeled apart. I do not know.
Algorithms are the rules, sequence of change. Data is that substrate which is changed; that which either exists or does not. This is the Ontological Dialectic. Without both, there would be no meaning: no computation.
Does the algorithm change? Insofar as an Algorithm can be changed, it is data. It can always be represented in data. It seems that there are axioms of change.
Nothing comes from nothing. If //Nothing// were to be a //thing//, only //Nothing// can come of it. In fact, only X can come from X. But, why does X+Y produce more than X+Y? We never really get off the ground. For each thing, then, there is. It seems then, there is "being" and "non-being," states of one substance: data. Algorithms, therefore, are a substance.
At least some minimal set of axioms comprise the meaning of the world.
I suggest that data is the substrate. It just is being and non-being, 0 and 1's. But, it seems we could also just say there is non-being, 0 (thus we demonstrate a being of non-being) and 1.
Underneath this we have true metaphysics: that which cannot be conceived, absurd, the impossible, bottom. There are turtles all the way down, but perhaps when it becomes absurd to think there is another turtle below it, for that phenomenological perspective of person, you have reached metaphysics.
I'm very interested in positing the bare minimum, but I don't feel it necessary to posit more. That isn't the claim that minimal answers are the ultimate truth, but we can at least say they aspects of the complete answers in which we are most certain or confident.
---
!! Back to the book:
use new programs as libraries
mutable torrent client
exe that reads a conf file (or cmd line options?)
check against each other then just rsync
ssh tunnels with mout points
lftp?
private is read-write
public is read-only, made by private
encrypted is public key generated by using public as private
argon2 password
(Technically, you could use Invisign)
argon2
pgp
upnpc
rsync
ssh
sshfs
crontab
init
systemd
btrfs or rtorrent
tox
mesh vpn protocols
decentralized git
vpncloud
nomachine
resilio sync
hashing:
do it by hand
rtorrent (integrity check, repair what's wrong)
make things like rsync a literal library
no max users
rtorrent is provably scalable, written from the ground up to be performant
message passing using tox?
use tox to negotiate
send messages of files
run ssh servers (has to be able to use curve25519
whoever demonstrate they have the lowest key is the one that sshs into the other
would be ideal if the primary executable is doing routing
sort packets so that we can make it run off one port and one key
make sure you aren't a rogue by momentarily adding a file we both know (nonce file), take a hash of all the hashes in the directory, tell to do the computation, if you have the files, you'll give the right hash. you can verify they have the files.
check if someone's serving by asking someone else to ask for some files, if they don't serve, someone tells su (any time something seems wrong in the swarm, tell su)
this allows us to destroy civil attacks
su can dictate who holds what - maybe you want to shard a file across multiples
su can be a search directory
focus on bootstrapping
generate files of any size
write in xonsh for now
write in go if we like it
write in rust if we love it
ssh chains
vpn
designed to be run in chroot or docker
hand-installed on any system
arch vm, imunes w/ tweaks, xfce, devvironment
vm on 100% of the time, on htpc
minimum nixos docker in the vm
setup a backup redundancy snapshot with rsyncs, so we can roll back, and git the snapshots
toolchain that lets us build our own docker with nixos
see about how nix repositories work, try and do self-hosting
figure out how to do versioning
write scripts to simulate networks on imune testing vm
initial installations of djinnios will include the git for nixos (and any necessary packages), and the dev/testing environments
make it so the software tests itself
must have a repeatable build system (that is, you must be able to construct the exact same binaries as another person)
2 different images - one is the bare minimum, the other will be moduled ones, which we pawn off as their own products
move to imuneos as devvironment
write the tests next to the thing itself
the module will be described in terms of nixos language
resilio sync
we're targeting proprietary linux software, making opensource alternatives, modules that sit on a system
these modules add up to a botnet
container agnostic
arch-friendly
debian-friendly?
web ui
cleanse inputs
choose high performance software
open-source botnet
botnet os
mit or more permissive licensed
botcloud!
docker needs an interface it controls
must install software on your system to create virtual interface (nest vpns)
controlling the interface would allow to build firewall rules and maybe do routing
build this as a vm
ubuntu core for permission distribution
onion routing already in
threeway (fiveway?) handshake anonymity tool, dining cryptographers
dc-net with mixer and onion writing at the basis
iot tool
sleepers that look at reddit, twitter, etc. anything online
command a control grouping by vpncloud
multisig
chain keyrings
construct the tool by building their own topology programmatically through the nixos language
decentralized git repository of nixos
out of the box we want particular configurations, resilio sync configuration
mission statement: replace resilio with something open source
build process must be highly replicable, and easy to audit
resliantos
mutable sync of ip addresses
mechanism for making one swarm switch to another
nomachine and resilio sync
latus or onion routed mesh over 3 person dc-net latus
nixos modules/packets
make modules for closed-source applications we adore (allows us to leverage free but proprietary software)
blockchains
i2p networks
language that sits on top of nixos's language
learn how to use and program nixos
!! What do we mean when we say, "You can catch more flies with honey than with vinegar"?
I've always found this an odd saying. I've never wanted to catch flies. I associate flies with death, rotting, putrid, awful things. It's why I don't like them near my food. Although, on a paradoxical-appearing side note, if they were carefully farmed, I would love to eat fried flies with soy sauce. Bug-zappers are far more fun and effective.
I often despise this saying when it is used in common contexts. I want to malaphorize it to make fun of it. I'm just not witty enough to come up with one that I like (you're lucky I'm too stupid to make fun of you!).
Insofar as this is concerned with heaping hot coals, turning the other cheek, neutralizing your enemies, etc. I can appreciate it. Insofar as it maximizes utility in the right way, at the right time, for the right reasons, I appreciate it. Let us not be fooled, however, this is //rhetoric//.
I'm a philosopher. I smite thee, demon. As with all things rhetorical, and hence manipulative, we must be concerned with using people as mere means. Rhetoric requires justification. I've grown to see that expressing anything to others, however, even the truth, requires justification. Thus, I am more relaxed in my ultra-vigilance. Yet, I remain extremely weary of it, and with good //reason//.
* [[2018.03 -- Family Log]]
** I wish I had more to say in the audit as well. It feels like it blurs together.
* [[2018.04.01 -- Family Log]]
** I think people are getting sick. =(
* [[2018.03 -- /b/]]
** I didn't write this much as I thought I would.
* [[2018.03 -- Prompted Introspection Log]]
** Perhaps I should look more into quietism.
* [[2018.03 -- Wiki Review Log]]
** I need to bang [[Meaningness]] out.
* [[2018.04.01 -- Computer Musings: Resilio]]
** But, I'm grateful to have it working.
* [[2018.04.01 -- Monthly To-Do-List Log: Settle School Routine]]
** I still haven't filled this out.
* [[2018.03 -- Carpe Diem Log]]
** Edited!
* [[2018.03 -- To-Do-List Log]]
** Watch this magic trick: /snap, you're forgiven. Go and do better.
** Edited.
* [[2018.04.01 -- Prompted Introspection Log: Celebrity B-Day]]
** Revised. I had far more to say that I realized.
* [[2018.04.01 -- Wiki Review Log: Magical]]
** You got it done though. GJ for owning up to your mistakes.
* [[2018.03.31 -- Prompted Introspection Log: Childhood Friend]]
** Edited.
* [[2018.04.01 -- /b/]]
** Redpilled
* [[2018.03.31 -- Wiki Review Log: In Ur Base]]
** You're forgiven. Huzzah!
* [[2018.04.01 -- Weekly Post-Mortem: Meh]]
** I am glad to forgive others too when I can.
* [[2018.04.01 -- Carpe Diem Log: Sleep is Odd]]
** Coffee is a no-no that late.
* [[2018.03.31 -- Carpe Diem Log: Oops]]
** Sleep is going bonkers.
* [[2018.04.01 -- Daily To-Do-List Log: Wiki]]
** Was a good day.
* [[2018.04.01 -- Weekly To-Do-List Log: Paperwork]]
** Seems a hell of a lot like my monthly...
* [[2018.03.31 -- Daily To-Do-List Log: Ummm]]
** Ummm...nailed it.
* [[2018.04.01 -- D2 Log]]
** Fuck it. Smiter or kicker. I really prefer Smiter. You can be smiter with no gear, and I definitely have gear.
* Woke at 3:30
* Read+Write
* Coffee
* Kids
** Son was feeling somewhat better. He elected to do some work actually.
* Read+Write
* Nootropics+Bliss
* Read+Write
* Walk with wife
* Inform the Men!
* Pizza
* Arrested Development
* Bed by 9:30
** What the fuck is happening?
I don't use a standard D2 installation. I use the PlugY modification. There's extra content that can only be had online, and I want to simulate it. Furthermore, I want an infinite stash, particularly since I have no access to an economy (and it's simply more immersive than muling applications or literal mule characters).
One of the oddities posed by PlugY is its instantiation of Diablo Clone spawns. If I leave the game running overnight, he generally spawns. I've had him spawn multiple times now on the necro, moreso than the other characters. It's odd, and I don't understand why. I may test it out further, but I left the game running but in "Esc" pause. I come back the next day, unpause, and the Clone magically spawns right on the spot. Interestingly he replaced my first wave of baal (sucks). I don't even have Lifetap, I believe. With the Crushers, I won't care about having my merc. Furthermore, I can easily goto max revives. He's killable. On top, I'm not wearing my full combat regalia (although, to be fair, there aren't many other improvements I can make of huge consequence....maybe +5-7 more skill).
* Read+Write
* Take care of son; he's feeling ill today (but not bad).
* Walk with Wife
* Pizza
* https://news.ycombinator.com/item?id=16735011
I've seen these in passing for quite a while now. This is the first time I dug into it. I regret to say it, but I'm not qualified. I'm missing things they want, big ones. That's okay. I am convinced the best option, especially for long-term safety, is to become adept with working with my hands. That may be all we have.<<ref "1">>
---
<<footnotes "1" "When I start to become capable of prepping more effectively, preserving computation through catastrophe will be key.">>
https://news.ycombinator.com/item?id=16755600
Living like a FB Dev is not the same as merely living (well or otherwise). You sound like you are trying to rationalize (not just explaining, but justifying) their behavior.
I would agree those in poverty are not in a position to leave their job (and even then, I'm willing to consider options). Devs in Silicon Valley do have a choice though. You are correct to identify capitalism as a fundamental problem, but you've conveniently minimized their privilege too far in this case. They don't get to say "capitalism made me do it." They really did and still do have an opportunity to be moral, costly as it may be to their standard of living. They are part of the problem because this just is their expression of their moral preferences.
They might not be able to prevent evil, but that doesn't mean they should actively participate in it. Just because you can't stop the Nazis doesn't give you license to be one.
I hold programmers responsible for what they program, especially anyone living above the poverty line. There is no justification for their behavior. It's plain evil.
https://www.reddit.com/r/ChapoTrapHouse/comments/89i3ic/has_anyone_else_noticed_how_racists_are/
It's a non-trivial sleight of hand to peel apart. It's obviously ridiculous to criticize someone over something which they have no power. You don't get a choice in your genes (well, at least not the ones you are born with; biotech may change even this). You also have no choice in other morally arbitrary characteristics, such as where you are born, to whom, in what context, etc. Further, conditioning isn't up to you. Insofar as it wasn't up to you, you aren't morally responsible for you who are.
We might point out that one plant specimen is flourishing more than another (perhaps one was born in the shade without a good source of water, while the other was born into perfect eudaimonic conditions). Again, however, this is moral luck (at best, we can say something is "bad," in this metaethical sphere, but not "wrong"). My goal is to criticize those attributes for which one is responsible.
As a person, I am reducible to my beliefs, desires, emotions, and behaviors. Further, it appears cultures are similarly reducible to memeplexes and behavioral expressions of those memeplexes.
I don't want to let racists off the hook for their racist beliefs. There is something wrong with choosing to be racist, with having a racist identity, for participating in racist culture. Insofar as they are merely conditioned, I must say they aren't responsible. I can only say it's a bad thing they hold and act upon those memeplexes, particularly since it isn't up to them. Insofar as they are free to define themselves, to shape their identities, to condition themselves (I make no claims to explaining what counts as freewill here), they are responsible, and I'm correct to criticize them.
Insofar as persons choose to be racists, I am a culturalist against racist memeplexes and behaviors. Given the same caveat, I'm culturalist against the Randian Memeplex; Randians form a culture. Capitalism is reducible to cultures of memeplexes and behaviors as well. Socialism is also a culture. Some cultures, some memeplexes and behaviors, are better than some others (existential quantifiers on both ends), and insofar as we are free to choose them, some are more right than some others.
Thus, socialist thought is culturalist, but it aims to do so in the right way, at the right times, for the right reasons, and so on. The dialectic is a cultural one; material conditions are largely the result of cultural wars. I am not ashamed to participate in counterculture.
* Stunning!
** https://news.ycombinator.com/item?id=16735956
*** Usually, I sport good news here. Not this one. I've always been suspicious, but this is now confirmation in my eyes. Information abuse is profound.
** http://slatestarcodex.com/2016/09/12/its-bayes-all-the-way-up/
*** Amazing. -=] Rabbitholed [=-
*** This is crucial to understanding my family.
**** My donors' "faith" has been demonstrated multiple times as schizophrenic delusions of reference.
*** It gives me detailed insight into the Autism-Schizoid spectrum in terms I can understand, and it also explains the effects of several substances I swear by.
*** http://slatestarcodex.com/2015/08/28/mysticism-and-pattern-matching/
*** https://mindhacks.com/2014/11/15/more-on-the-enigma-of-blindness-and-psychosis/
*** https://www.frontiersin.org/articles/10.3389/fnhum.2014.00302/full
**** I'm blown away. Okay, maybe this is the best article on Autism I've ever seen.
** http://piketty.pse.ens.fr/files/Piketty2018PoliticalConflict.pdf
*** Piketty is always worth my time.
*** Intellectual Elite are Left, Business Elite are Right. No Shit!
**** The Globalists vs Nativists is very odd. Why should we agree? What happened to the Intellectual Elite who are also not wealthy? Are they smothered out? This move he doesn't seem to have great support for.
**** He's correct that it isn't simply rich vs poor, but that is obvious. Why does he think this will shift? It needs to, and we are definitely already in the crisis.
**** https://www.rollingstone.com/politics/taibbi-piketty-study-is-two-party-system-doomed-w518585
* KYS
** https://www.thedailybeast.com/trump-sinclair-not-biased-far-superior-to-cnn
*** CNN is also trash, to be clear.
** https://np.reddit.com/r/politics/comments/88s3jp/this_is_sinclair_the_most_dangerous_us_company/dwmv8pg/
** http://fortune.com/2018/03/31/facebook-employees-are-reportedly-deleting-controversial-internal-messages/
* Preach, yo!
** https://www.youtube.com/watch?v=0i1T72jfoWA
*** Richard Wolff is outstanding. I'm glad he has pointed out the Red Scare.
*** https://www.marketwatch.com/story/dow-drops-more-than-500-points-in-afternoon-trade-as-selloff-intensifies-2018-04-02
**** Admittedly, maybe this is the only way. Accelerate into and out of it.
** http://nautil.us/issue/58/self/machine-behavior-needs-to-be-an-academic-discipline
*** I actually think its crucial that lay people understand machine learning as much as possible in order to make informed decisions. I do not think political consent is possible without it. I highly respect this call, but as the article points out, this is not a simple discipline to successfully implement. All the more worry, in my mind.
** https://www.wikitribune.com/story/2018/01/05/free_speech/qa-edward-snowden-on-rights-privacy-secrets-and-leaks-in-conversation-with-jimmy-wales/26810/
*** Elegant. I wish Snowden was more direct in his criticism of capitalism.
** https://democracyjournal.org/magazine/48/the-real-takers/
*** Nailed it.
** https://www.youtube.com/watch?v=JFXkH_Dotuw
*** Nom Chompsky delivers yet another delicious argument.
*** https://www.youtube.com/watch?v=rqznqIpkZz0
**** Youtube is doing a better job of recommending to me. I've seen this one before.
* Confirm My Bias
** http://thereformedbroker.com/2016/12/13/every-unified-republican-government-ever-has-led-to-a-financial-crash/
*** I'm trying to learn a trade because that might literally be our only means of survival.
** https://www.rollingstone.com/politics/features/russian-campaign-to-infiltrate-nra-elect-trump-w518587
** https://www.thedailybeast.com/kremlin-says-donald-trump-has-invited-vladimir-putin-to-the-white-house
*** Yet again. Zero US media presence allowed.
** https://www.nakedcapitalism.com/2018/04/stabilising-real-economy-increases-average-output.html
** http://news.psu.edu/story/511311/2018/03/28/research/investing-public-education-earns-high-marks-greater-upward-mobility
** https://www.quantamagazine.org/brain-computer-interfaces-show-that-neural-networks-learn-by-recycling-20180327/
*** That doesn't seem surprising at all.
** https://twitter.com/ncweaver/status/980485587827224577
** https://twitter.com/buro9/status/980349887006076928
*** I'm paradoxically a digital luddite.
** https://timkadlec.com/remembers/2018-03-19-how-fast-is-amp-really/
*** It exists to allow Google to shape the internet, control your content, and inject javascript.
** https://news.ycombinator.com/item?id=16728500
*** I'm glad I'm not the only one!
** https://www.thedailybeast.com/landless-americans-are-the-new-serf-class-10?
** https://www.bloomberg.com/news/features/2018-03-26/why-some-americans-are-risking-it-and-skipping-health-insurance
*** Why is Bloomberg agreeing with me?
** http://www.bbc.com/news/technology-43580972
*** It looms.
** http://journals.sagepub.com/doi/full/10.1177/0265407518761225
*** Duhhhh....
** https://www.psychologytoday.com/us/blog/evolutionary-psychiatry/201404/the-gut-brain-connection-mental-illness-and-disease
** https://news.ycombinator.com/item?id=16710838
*** Also, KYS.
** https://news.ycombinator.com/item?id=16743124
** https://www.nature.com/articles/d41586-018-04023-5
*** Been there, yo.
** https://qz.com/1241030/metaphors-can-change-our-opinions-in-ways-we-dont-even-realize/
*** Orwell saw it too.
* Disconfirm My Bias
** https://psychologycompass.com/blog/overcoming-learned-helplessness/
*** And, yet, there are some people who truly are helpless. This reads like pseudo-science to me. =/ I think there's something right about the fact that optimism and hope are necessary, and it's clear that shaping our perceptions is absolutely crucial to changing who we are, our habits, etc. Unfortunately, they do not turn a critical (pessimistic) eye to their own work. That's intellectually dishonest. I'm deeply annoyed by this, as I think the stoics are sometimes correct in pointing out that in order to preserve our sanity we must separate that which we don't have control over from what we do. I can see you want to give us prudentially-justified goggles, but that doesn't make them alethically justified (nor am I convinced you are effectively prudential either). This is not merely some mind-over-matter problem.
** https://www.nytimes.com/2018/04/02/health/vaping-ecigarettes-addiction-teen.html
*** I actually thought we had nipped this in the bud. I had hope.
** http://therealnews.com/t2/story:21466:Trade-War-Greatly-Exaggerated
*** If it were too big, those in power would fight Trump much harder on it. Clearly, this is distraction. I'm not paying enough attention. I know this too. I should at least. This is classic xenophobic capitalism.
** https://qz.com/1241867/cell-phone-radiation-can-cause-cancer-in-rats-according-to-the-final-results-of-a-us-government-study/
*** Long assumed it was dumb. Fine. Fine. Fine.
** http://slatestarcodex.com/2018/04/02/are-the-amish-unhappy-super-happy-just-meh/
*** Thank you.
** https://digest.bps.org.uk/2018/04/03/another-nail-in-the-coffin-for-learning-styles-students-did-not-benefit-from-studying-according-to-their-supposed-learning-style/
*** Always had my doubts, but assumed there were elements that may be applicable in select contexts.
* Think About It
** https://harpers.org/archive/1964/11/the-paranoid-style-in-american-politics/
*** I wonder what he'd think about my work. I definitely have paranoid tendencies, but I'd argue they've been well-earned (which I'm sure he is expecting). That said, he's targeting another group. I clearly have the tenacity and hedgeability of conservatives; I suggest that my fMRI even looks conservative. I think it's part of the reason SDO tests are extremely conflicted for me.
** http://nautil.us/issue/58/self/the-surprising-relativism-of-the-brains-gps
*** My male donor has a ridiculously strong positioning system in his mind. It's absurd. I always joked he had 200 Tracking skill; should have been a ranger.
** https://godsandradicals.org/2017/08/09/catharsis-is-counter-revolutionary/
*** Some excellent points in here. I'm not sure they've given a satisfactory answer.
** https://en.m.wikipedia.org/wiki/Lysenkoism
*** Yikes. The truth will be persecuted in many contexts.
** https://www.ben-evans.com/benedictevans/2018/4/2/the-death-of-the-newsfeed
*** Seems obviously wrong. I think you've pigeon-holed what counts as a newsfeed. What if I told you that computers are feeds (or at least, that's a necessary part, even if it isn't sufficient)? We clearly seek salience (which you do realize).
** https://news.ycombinator.com/item?id=16721690
*** This is insanity. HN is a form of RSS, and Reddit's founders helped invent the fucking protocol. Look, RSS isn't curated enough. Even if you Regex and create your own search, even if are vigilant, it just isn't curated enough. It doesn't have the signal to noise ratio you are looking for, and it lacks the commentary that you need to develop a rounded perspective of things. Why do you think I'm on HN and Reddit? You can't escape the need for it, and I'm kind of shocked that people don't get it. Look, I still use RSS feeds, but I strongly prefer more curation than that.
** http://slatestarcodex.com/2018/04/01/the-hour-i-first-believed/
*** April Fools, I realize.
*** This is odd. I happen to think the ability to simulate another's mind completely requires being the superior mind in the dialectic. Perfect theories of mind cannot be simulated unless you host them as VMs. Lossless compression doesn't change this, and lossy doesn't give you determinism. At best, you only have heuristics (which is extremely Rawlsian: Hello, Reflective Equilibrium).
*** The Rawlsian point is interesting. Reducing morality to acausal trading is odd. I'm not sure if it is right or wrong, so that is very interesting.
** https://news.ycombinator.com/item?id=16721364
*** The Hardly Quiet comments are odd.
* Fishy
** https://www.wsj.com/articles/iowas-employment-problem-too-many-jobs-not-enough-people-1522580400
*** WSJ. Unemployment. Let's not even talk about the risks involved here. This piece is propaganda.
** http://www.datacenterdynamics.com/content-tracks/colo-cloud/ovh-ceo-unlike-amazon-google-we-will-never-be-in-competition-with-you/99939.fullarticle
*** Weird that they have to say it. I've been an OVH customer for a long time now
** https://torrentfreak.com/russia-asked-isps-to-block-13-5-million-amazon-ip-addresses-to-silence-one-app-180331/
*** That's such a weird fucking app to silence, right? It's a very bad sign.
** https://www.theatlantic.com/magazine/archive/2018/02/a-new-poor-peoples-campaign/552503/
*** Arrogantly thinking you transcend the Left. This is misdirection, unfortunately, couched in language which I would otherwise greatly appreciate.
** https://techcrunch.com/2018/03/30/macos-finally-gains-external-gpu-support/
*** That's...not a good sign for them, right? I'm seeing conflicting points of view. I think they are going to continue to move into mobile premium with maximum control of your data, computation, etc.
** https://blog.torproject.org/sunsetting-tor-messenger
*** Ummm...Tox is exactly what you need to be talking about. This is ridiculous to the point of malice.
** https://news.ycombinator.com/item?id=16741867
*** Conde Naste.
** https://www.psychologytoday.com/us/articles/201709/how-well-survive-when-artificial-intelligence-gets-smarter-us
*** You aren't pessimistic enough. This kind of ignorance is malicious.
** https://fivethirtyeight.com/features/be-skeptical-of-anyone-who-tells-you-they-know-how-democrats-can-win-in-november/
*** It seems pretty obvious to me, and mind you, I predicted Trump winning 7 months in advance of the election. It's very clear to the Leftist that the DNC could win with even mildly Leftist candidates (Social Democrats) instead of Neo-liberals, but they aren't going that direction because of those in power who have hollowed out the party (if it wasn't always hollow; I'm being generous). I do know how they can win, but it wouldn't "be them" anymore, now would it? The moment they move the overton window away from the false compromises of neoliberalism/progressive ideologies, we aren't even stepping in the same river twice.
** https://www.ft.com/content/b5d849c2-3668-11e8-8b98-2f31af407cc8
*** Not buying that bullshit. This is a lie. You can support these services in other ways, especially if maximum profit is not the motivation.
** https://webcache.googleusercontent.com/search?q=cache:https%3A%2F%2Fmedium.com%2F%40rishabh115%2Fcomprehensive-authoritative-and-curated-list-of-interview-questions-of-top-tech-companies-2d68bde64e05
*** Was deleted. Why? Because this doesn't benefit those in power.
* Interesting
** https://www.cs.cornell.edu/~lironcohen/pubs/LFCS.pdf
*** I was curious for my work in [[Being of Meaning]].
** https://togelius.blogspot.com/2016/04/the-differences-between-tinkering-and.html
* Tools
** https://github.com/deadc0de6/cploy/
** https://github.com/DiSiqueira/Gorganizer
** https://jdow.io/blog/2018/03/18/web-application-penetration-testing-methodology/
** https://protonvpn.com/blog/linux-vpn-command-line-tool/
*** Sexy
* For my self:
** http://www.paulgraham.com/vb.html
*** I'm bad at this too. I will work harder.
** https://www.colorado.edu/today/2018/03/28/pill-staves-aging-its-horizon
** https://mindhacks.com/2007/09/12/learn-first-aid-for-psychosis/
*** Empathize.
* For my children:
** See //Tools//
** https://opensource.com/article/18/4/ext4-filesystem
** http://www.dozenal.org/index.html
*** Looks fun.
** https://github.com/Wowu/gotodir
** https://i.redd.it/v6xnykrlg5p01.jpg
*** A fun and interesting chart. Don't forget to search for terms you don't know.
** http://willcrichton.net/notes/gradual-programming/
* For my daughter:
** https://www.youtube.com/watch?v=QujRHErFG4w
** http://recursivedrawing.com/
** https://i.redd.it/nc9bhqk5qcp01.jpg
*** A mantra to live by.
** http://lucumr.pocoo.org/2018/3/31/you-cant-rust-that/
** http://benjamincongdon.me/blog/2018/03/23/Python-Idioms-in-Rust/
* For my son:
** http://www.iaeng.org/IJAM/issues_v46/issue_1/IJAM_46_1_03.pdf
*** Dividing by zero very much bothers you (and me). You might find this interesting (even if it is very difficult to read).
* For my wife:
** https://www.the-scientist.com/?articles.view/articleNo/52208/title/French-Universities-Cancel-Subscriptions-to-Springer-Journals/
*** Regardless of your paygrade, this is your bailiwick.
** https://www.theatlantic.com/science/archive/2016/02/how-horses-read-human-emotions/471264/
*** I keep sending you articles about animals. You should tell me to stop.
** https://www.tandfonline.com/doi/abs/10.1080/00224545.2018.1453467
*** I won't stop sending you these.
** https://www.goacta.org/images/download/A_Crisis_in_Civic_Education.pdf
** https://futurism.com/octlantis-discovery-proves-octopuses-are-more-social-than-we-thought/
** https://link.springer.com/article/10.1007%2Fs11109-015-9326-4
*** Thought you would appreciate this.
** https://www.reddit.com/r/ChapoTrapHouse/comments/88ietx/open_letter_from_68_scholars_on_nyts_article/
*** A mix of memes and actual arguments.
** https://www.reddit.com/r/science/comments/88382z/a_study_argues_that_over_his_14_years_on_reality/
*** Interesting comments too. I have this with fiction characters too.
** http://slatestarcodex.com/2014/09/30/i-can-tolerate-anything-except-the-outgroup/
*** Longform worth your time.
*** I think my outgroup is extremely narrow or wide depending on the context.
*** I am a partyist, culturalist, meme-ist, philosopher, etc.
*** He talks about the "grey," but annoyingly does not actually consider the Left at all. That would be a good starting point.
** http://slatestarcodex.com/2016/09/12/its-bayes-all-the-way-up/
*** You need to deep read this. Talk with me about it.
** http://myhonestchinesegirlfriend.tumblr.com/
* Maymays
** https://i.redd.it/jtdkcxl9yjp01.jpg
** https://i.redd.it/zquuzctelip01.jpg
*** Socialism is the answer, folks.
** https://i.redd.it/2lzz12zxgip01.png
** https://cdn.discordapp.com/attachments/404515589109972995/430397259608358912/image.jpg
** https://i.redd.it/rrf8jnrp5ip01.jpg
** https://en.wikipedia.org/wiki/1836_U.S._Patent_Office_fire
*** Lol. I hate IP. But, this is ironic!
** https://i.redd.it/8keal6wk3ip01.jpg
** https://www.youtube.com/watch?feature=youtu.be&v=hWLjYJ4BzvI
*** Will be a classic.
** https://i.redd.it/3i4sp0ycs5p01.jpg
** https://i.redd.it/d23khlla24p01.jpg
** https://i.redd.it/1dir7dzy88p01.jpg
** https://i.redd.it/1ur6m83ld4p01.png
*** I'm disappointed in the last one. Libertarians are reductionists; all claims rights are property rights. You are correct that Libertarians have sleight of hands, but this does not elucidate it.
** http://wondermark.com/c/2015-06-25-1135earn.png
* SCWR
** https://www.reddit.com/r/China/comments/769gsg/up_to_90_of_chinese_exchange_students_have_hired/
** https://en.wikipedia.org/wiki/TiddlyWiki
** https://www.reddit.com/r/China/comments/5f8ti5/chinese_dating_show_dump_not_mine_but_i/
** https://www.reddit.com/r/China/comments/7c0x2e/does_it_get_any_more_china_than_this_oc/
** https://www.reddit.com/r/China/comments/6clhph/grandma_has_no_idea_what_the_baby_took_from_moms/
** https://i.redd.it/9d8wdqmxms501.png
** https://imgur.com/3yC2YUw
** https://www.reddit.com/r/China/comments/806l97/average_face_of_chinese_presidents_from_2013_to/
** https://www.reddit.com/r/China/comments/819sum/one_of_the_most_dystopian_images_ive_seen_or_just/
** https://www.reddit.com/r/China/comments/7be0my/xis_approval_rating/
** https://www.reddit.com/r/China/comments/5bzcg9/chinese_state_media_says_that_donald_trump_as/
** https://i.redd.it/d50k1m6llln01.jpg
** https://mindhacks.com/2014/05/26/the-best-way-to-win-an-argument/
** https://en.wikipedia.org/wiki/Psephology
** https://wiki.lesswrong.com/wiki/Acausal_trade
* https://news.ycombinator.com/item?id=12335256
** Always interested in HN's take (of which there are many)
* https://en.wikipedia.org/wiki/Plan_9_from_Bell_Labs
* https://marc.info/?l=9fans&m=111558822710356&w=2
* https://github.com/TokTok/c-toxcore/tree/master/other/bootstrap_daemon
* https://news.ycombinator.com/item?id=12881785
* https://nixos.org/nix-dev/2015-April/016786.html
* https://news.ycombinator.com/item?id=13436026
* https://github.com/ipld/cid
-=][ Rabbitholed ][=-
I FOUND HIM!
* https://morph.is/
This man gets it! He's honest, and open about it.
FUCK!!!
* http://nationalpost.com/news/canada/who-was-samuel-maloney
* https://www.reddit.com/r/morphis/
* https://morph.is/v0.8/dpush-whitepaper.odt
** He was insane, but absolutely right on this!
!! What are you afraid of? Why?
I'm afraid of imperfection in the wrong way, for the wrong reasons, and so on. I'm afraid of maximum disutility given the fitting scopes and constraints, philosophical existential failures, meaninglessness, evil, and unnecessary pain. "Why?" is almost a dumb question given my answer. These are the fundamental "Why's."
* [[2018.04.02 -- Deep Reading Log: Sophie's World]]
** It's time to dig.
* [[Sophie’s World]]
** Dig, but easy/fun.
* [[2018.03 -- Deep Reading Log]]
** Grind.
* [[2018.04.02 -- Computer Musings: Bye Xirvik's]]
** Yeah, watchlist is it.
* [[2018.04.02 -- Outopos: Daughter's Notes]]
** Thank you, j3d1h
* [[2018.03 -- Computer Musings]]
** Productive.
* [[2018.03 -- Link Log]]
** I'm still piecing the world together.
* [[2018.04.02 -- Prompted Introspection Log: Vinegar than Honey]]
** Edited.
* [[2018.04.02 -- Wiki Review Log: Wave]]
** Feeling too busy to D2. I love that!
* [[2018.04.02 -- Carpe Diem Log: Sophie]]
** Going to bed so early!
* [[2018.04.02 -- Daily To-Do-List Log: Wiki]]
** Audit is in good shape.
I think that accuracy in epistemology, being philosophical, is likely bimodally distributed at the very least (easily could be more complex). Like my logic classes, there are those students who are cut out for it, and those aren't. Most are not. Of those who are, there are varying degrees of competence, but it often has more to do with effort than raw talent. You have to want to do it well to reach the tip of that second hump.
* Woke at 7:15
* Saw wife off.
* My son is feeling ill, and he slept poorly (was sleeping all day yesterday, resting off that fever, messed with his sleep schedule, etc.)
* Read+Write
* Fireman Time!
* Ran book down to my wife at work.
* Nootblis
* Rue research and extraction
* Several rich discussions with my children.
* Called JRE
* Talked to Charlie
* Lamb Curry, carmelized onions, garlic naan. I kicked some ass for dinner.
* My son's fever spiked (temps were reasonable throughout the day) to 101.8. Gave him meds.
** I still feel that chill run through me everytime he is sick. Like, I rationally know he's okay, but I'm still worried and doing my best not to freak out.
* Arrested Development
* Bed by 11:30?
* Complete extraction
* Continue to tend to my son. Mild fever still hovering at 100.5 for the second day in a row. =(
* Help daughter with school work.
* Read+Write
* Import [[Le Reddit Log]]?
* Lamb Indian Food
* Call JRE
!! Which is least important to you?money, power, fame?and why?
Important in what respect? Even if I were not to pursue any of them to any degree, even indirectly, these notions are still crucial to my life simply in virtue of how other people pursue them. Setting this aside, they have obvious overlap. The question is too reducible.
Money is a form, currency, or expression of power. Power is the end of money, thus money is merely instrumental; it can't be as important by definition.
What is fame? I suggest it is: to be remembered, to be thought about, to be known by others, to be injected into their minds, to be embedded in their memeplexes, to be loved, to be desired, to be listened to, to be feared, to be empathized with, to gain pseudo-immortality by existing in minds of others and through the generations, and influence or be obeyed. That's roughly what it reduces down to.
I want you to see that these are powers. Thus, fame is a subset or expression of power.
Power is the purest form and end of the others. It's definitionally more important. I remind you of [[The Will to Power]].
I failed to complete all my logs again. That's okay. I need to just get them done.
* [[Find the Others]]
** I'm glad I'm taking up this project. It's important to me.
* [[2018.04.03 -- Carpe Diem Log: The Others]]
** Completed
* [[2018.04.03 -- Daily To-Do-List Log: Reading]]
** 2-days in a row. I'm not too worried yet, but I'm worried.
* [[Samuel Maloney]]
** I will comb through your life soon enough, good sir.
* [[2018.04.03 -- NixOS: Hyperreading]]
** Such a weird rabbithole.
* [[Spin]]
** Gorgeous. /stand, /ovate.
* [[2018.04.03 -- Employment Log: HN Hiring]]
** Glad I looked though.
* [[2018.04.03 -- Link Log]]
** I felt very rabbitholed yesterday. That alone is a good reason to forgive my lateness.
* [[2018.04.03 -- D2 Log]]
** I'm not feeling the desire. I'm glad.
I should contact BL.
---
It annoys me that you didn't build me on solid ground and then have the insanity, the dark-triadic gall, to say it's my fault, creator.
---
My brother JRE didn't see a leap from woodworking to [[/b/]] as a directory. What am I missing? Why is that not a solid leap to becoming virtuous at a practice, at changing who you are, etc.?
* Woke at 8:30
* Wife threw her fit because I farted in the bed. I'm the reason her morning is terrible. I soothed her over the course of the morning.
* Son's fever is down to 99ish (normalish range, but he's still warmer to the touch than he usually is and has the other cold symptoms)
* Indian food cheat this morning. Normally, I'm all veggies and fruits until dinner time. Wife's permission to cheat. =)
* Read+Write
* Worked on seedbox (yet again, lol). Magic of scripts.
* Store run
* Failed miserably on extraction. No idea what I did wrong, sadly.
* Noobliss
* Talked with kids extensively
* Read+Write
* Leftovers, Pasta, Salad, and Eggrolls?
* Talked to JRE
** I think I annoyed him. =/
* 1-lap walk with wife
** Thank you!
* Fireman Time!
* Arrested Development
* Bed by 1
I'm pissed now. I lost my post thus far here because FF almost crashed my computer. I was lucky to be able to kill it through an SSH from HTPC (and even that took a while). I'm very annoyed right now. I've noticed it has been snowballing into laggy performance. I'm going to start playing whack-a-mole to fix it.
Deluge has to be babysat, and I'm done with that. I'm moving back to ruTorrent. In fact, I'm just going back to Ubuntu for this server. Sorry Arch. Some kinds of software are truly easier to just get running on Arch, but I think Ubuntu's ubiquity beats it in other ways. Let's be lazy now.
* Ammonia extraction
* Fuck deluged. I'm tired of it. Time to get ruTorrent running again. I gave it my best. I want the stability back.
* Read+Write
* School
* Call JRE
The story is silly. It's a forced narrative with a clear purpose.
I have some bits of disgreement, but I'm pleased with this by and large. There are, however, some revisions of history, not fitting interpretations, etc. I think the author has whitewashed these philosophers and artificially streamlined The Narrative. But, I can forgive this. So far, I do want my children to go through this book.
https://www.reddit.com/r/todayilearned/comments/8a3i91/til_people_during_the_american_civil_rights/dwvqi3j/
Wearing clothing is usually rhetoric, and quite obviously a form of manipulation in this case. Normally I'm opposed to manipulation, especially if it plays off our animal instincts, blink-of-an-eye inductive reasoning, and lizard-brains. I worry it does not hedged-conservatively respect the dignity of persons, but perhaps this is the only way to enable them to exercise their autonomy to do the right thing. I'm in no position to deny the necessity of manipulation in this case, even if it means treating others as mere means to some degree.
!! What would you do to change the country and the world for the better if you were elected president?
<<<
I'd get elected on Friday / Assassinated on Saturday / Buried on Sunday
<<<
Executive power is a complex topic. It's a shifting landscape. On top of this, we have serious philosophy of law problematics to contend with, such as: what is the criterion of the law in a constitutional crisis? I'm not sure what I ultimately could accomplish, nor if I should use my power that way.
I'd aim for socialism, the decentralization of power. That's it. If a pornstar wanted to fuck me, that'd be great too (would change my world, lol).
* [[2018.04.03 -- HN Log]]
** I was annoyed. I told him what I thought.
* [[HN Log]]
** I rarely post, especially since you lose deletion privileges within 1-2 hours. I hope to start posting more though.
* [[2018.04.04 -- Prompted Introspection Log: Fame, Money, etc.]]
** Aye.
* [[2018.04.04 -- /b/]]
** Edited.
* [[2018.04.04 -- Wiki Review Log: Late Again]]
** I really liked [[Spin]] a lot.
* [[2018.04.04 -- Carpe Diem Log: Fever]]
** That was one of the better meals I've ever cooked, I would argue.
* [[2018.04.03 -- Le Reddit Log: Culturalism]]
** Unfortunately, Leftists are deeply confused on this topic.
* [[Le Reddit Log]]
** Lel.
* [[2018.04.04 -- Daily To-Do-List Log: Extraction]]
** Ah, yeah. I think I want to just handpick posts I care about at this point.
* [[2018.04.03 -- Prompted Introspection Log: Afraid]]
** Solved. "Bazinga"
* [[2018.04.03 -- Wiki Review Log: Reading]]
** I need to read!
My daughter is helping me think about/spot elements of bottom-up and top-down reasoning (she's been reading about the topic) in this wiki and life in general. We talked a great deal yesterday, all 3 of us, about the fact that I lack the aptitude to help them learn how to engage in effective top-down modeling. I might be better than the average person at it (with tons of work still), but it's really very poor compared to my bottom-up reasoning. I'm a bad role model, and they will have to make up for my deficits through their own hard work.
I've been thinking the {[[Projects on this Wiki]]} page, the original gangsta on this wiki, and how it seems to have split into the present {[[Focus]]} and future/nebulous {[[Dreams]]}. I'd like to understand how the hierarchies I've built are a form of top-down vs. bottom-up reasoning. I'm desperately trying to organize myself, and I'd argue I'm doing it poorly.
One good example of my problem, as I've known for a long time on this wiki, is how to effectively use the Tag mechanic in a way that is meaningful to me. I do a lot of work in my Titles. If I understood what I should do and why, I would do it.
I gave {[[Focus]]} a reorganization. I now have an "Obsessions" category, peeling it out of "Projects." Some of this is shorter term. Those projects are big ones that will last a long timeframe, imho. The others are important, but they aren't meant to last in focus as long.
---
My son and I discussed woodworking quite a bit yesterday. It turned into a couple hours of conversation. I hope I can help him find himself in something that he loves, to help him learn to love himself.
---
!! PAY ATTENTION GENIUS IDIOT!!!!!!!!!!!!!!!!!!!!
Decentralizing power can be interpreted as decentralizing the power of [[The Good]], as distributing God or God's Will, in a sense. Marxist thought is the pursuit of the Hegellian God.
The Libertarian and Socialist Materialist Dialectic needs to engage in metaphysics more effectively to appreciate [[The Good]].
---
Like a magnet, a whitehole vortex, The Good, God, or whatever, pulls me. I feel compelled to extract, purify, and crystallize the true substance, [[The Good]], from my reagent, Christianity.
---
Every model can't prove itself. You must write your first compiler by hand. You must bootstrap your way into computation.
---
When you leave the cave, you are redpilled to do so. When you clear your vision and search the skies, you see the Diamond Sun.
---
Disjunction Elimination on Meaning, The Fork of Objective Truth, Defeating Nihilism through Pascalian Wager:
Either objective truth obtains or it doesn't. If it obtains, then it obtains. If it doesn't obtain, then it doesn't matter that I think it obtains. This is like saying:
There exists at least one necessary truth, or there doesn't exist at least one necessary truth. But, for there to be not be a necessary truth is logically equivalent to the claim surd. Thus, Necessary, Objective Truth obtains or Surd. From logic, if we take it to be objective truth, we beg the question in doing so, of course, we then can logically deduce that Objective, Necessary Truth obtains from both disjuncts. The first disjunct can be reiterated, and the second disjunct allows us to deduce anything (all sentences are the logical consequence of absurdity), including our goal.
There is objective truth, which is either necessary or contingent, or aburdity. Without being careful, it's something like this:
∃x(□(x)) ∨ ∃x(◇(x)) ∨ ⊥
---
AI really is the tower of babel in a way. It is a very weird dialectical creature emerging.
You want to agree to the certainty that moderns are looking for, and postmodernism attempted to do that in good faith, with integrity, and therefore by defintion cannot achieve it. This is Godel's incompleteness theorem in action. You can never have a single language which can prove everything which is true. You can only infinigress into languages, and that eternal, infinite body of computer is God.
The seek certainty requiring logical proof, which Godel imposes the limits on. That is why there are vortexes. Husserl is somehow truly an empiricist in trusting only what he can sense.
Empiricism is fundamentally concerned with bottom-up reasoning, but it looks good when it has good top-down reasoning (science that models is the most effective kind, but science is still fundamentally about starting with sense perception data). Rationalism is concerned with Top-down reasoning, imposing models on the data. Trascendental reasoning occurs here openly.
One of the flaws of Rationalism is the tendency to think everything is necessary. They are so systematic in their top-down modeling that they fail to account for the thing in itself, the sense-perceptions, the way it can be otherwise, etc. Possibility is somehow narrowed out of their scope without enouhg reason.
* Woke at 8:30
* Talked with offspring
* Read+Write
* Extraction
* Noobliss
* Read+Write
* School
* Inform the Men!
* Coouscous, veggies, and Homemade Italian encrusted tendies
* Called JRE
* Talked with Charlie
* Bed by midnight
I'm 24 hours into it, and I'm loving it. It just works well out of the box. I don't need to endlessly tweak it. Lazybones [[irwartfrr]].
Clone spawned immediately. I'm not used to seeing this. I think his chance to spawn increases with level.
One run. Not for me.
* Finish prep
* Call JRE
* Read+Write
* School
* Inform the Men?
* Walk with wife
* KYS
** http://thehill.com/homenews/administration/381925-trump-asked-cia-official-why-drone-strike-didnt-also-kill-targets
* Preach, yo!
** http://thehill.com/opinion/cybersecurity/381871-free-speech-cannot-be-sacrificed-to-strike-fake-news
* Confirm My Bias
** https://www.esquire.com/news-politics/politics/a19547603/iraq-15-years-george-bush/
** http://inthesetimes.com/features/dccc_left_progressive_challengers_laura_moser_campaign_finance.html
** https://www.bloomberg.com/view/articles/2018-04-05/supply-and-demand-does-a-poor-job-of-explaining-depressed-wages
*** Why is Bloomberg agreeing with me?
* Disconfirm My Bias
** https://www.nytimes.com/2018/04/03/well/older-americans-vitamins-dietary-supplements.html
*** I'm sticking with my gut on Vitamin D, but I'm surprised to see pushback at all.
* For my daughter:
**https://news.ycombinator.com/item?id=16773824
!! What makes you feel safe?
Note the difference between what makes someone "feel" something and being justified in feeling that way. I believe I could name things that enable me to delude myself into feeling safe when I'm actually not.
Safety requires a threat-model, as in: safe from what in what context? It's a matter of degrees and kinds as well. You appear to mean "safe" in some very general sense (a hyperobject so large that I can't fully conceive of it in the first place). Your use of "make" here suggests that I've experienced it before. From what I can tell, we aren't safe. I think the human species is going to wipe itself out. What we need to make us safe may be possible (however implausible), but I don't think I've ever experienced it.
I go back to my tried and true answer: decentralizing power.
* [[2018.04.05 -- Le Reddit Log: MLK Wearing Nice Clothes]]
** Some of my posts are worth keeping.
* [[2018.04.05 -- /b/]]
** Edited.
* [[Acronyms, Verbal Shortcuts, Neologisms, etc.]]
** Edited. Forgot [[adok]]. Will add more as they I find or realize.
* [[irwartfrr]]
** I'm tired of typing it all out or refraining from using it where appropriate because I'm lazy or it takes up too much space.
* [[2018.04.05 -- Deep Reading Log: Sophie's World]]
** Edited.
* [[Torrent RSS]]
** I should keep a running list.
* [[Recipe: Ubuntu Seedbox Setup]]
** Still need to flesh it out. The seedbox component was up an running in an hour though.
* [[2018.04.05 -- Computer Musings: Bye Deluge]]
** Good riddance. I've tried it 3-4 times over the years. I'm done.
* [[2018.04.05 -- Prompted Introspection Log: If I Were President]]
** Edited. Maybe I did a shittier job writing than usual yesterday.
* [[2018.04.05 -- Wiki Review Log: Sprawling]]
** I'm glad to participate though.
* [[2018.04.05 -- Carpe Diem Log: Redo]]
** I'm liking the combination, btw.
** Completed
* [[2018.04.05 -- Daily To-Do-List Log: ruTorrent + MAOI]]
** That I did
* Woke at 8:30
* Read+Write
* Inform the Men!
* Final prep and research, setup room, etc.
* Trip, Disappoint
* Called JRE
* Lamb Roast and Chocolate Cake
* Arrested Development
* Walked with wife
* Chilled on couch with wife.
* Read+Write
* Archer
* qBittorrent HTPC into .Back
* Couch at midnight, bed at 5.
* Lamb roast, potatoes, etc.
* Trippin
* Clean house
* Inform the Men!
* Walk with wife
* Call JRE
* KYS
** https://www.thedailybeast.com/sinclair-making-employees-sign-highly-problematic-contracts-legal-experts-say?
** https://twitter.com/GambleLee/status/862307447276544000
** https://i.redd.it/78lx4xar27q01.jpg
* Preach, yo!
** https://news.ycombinator.com/item?id=16752736
*** That's a start.
** https://www.nakedcapitalism.com/2018/04/economists-dubious-relationship-trade-policy-comparative-advantage-system-works-wealthy.html
** https://www.thedailybeast.com/supreme-court-no-lives-matter-if-a-cop-feels-threatened?
* Confirm My Bias
** https://www.npr.org/sections/thetwo-way/2018/04/03/599197919/hunger-and-homelessness-are-widespread-among-college-students-study-finds
*** Squeezing mobility on purpose.
** http://latacora.singles/2018/04/03/cryptographic-right-answers.html
*** I'm on the right track.
** https://www.inquisitr.com/4854565/the-ecology-of-disadvantage-obesity-is-not-randomly-distributed-across-the-u-s/
** https://thenewstatistics.com/itns/2018/04/03/weve-been-here-before-the-replication-crisis-over-the-pygmalion-effect/
* Think About It
** https://www.brookings.edu/research/why-is-accountability-always-about-teachers/
*** Many standard points I agree with. Admin, parents, capitalism, and anti-intellectual culture are the problems.
** https://www.nature.com/articles/d41586-018-03864-4
*** Still in leeches territory.
** https://www.cnbc.com/2018/04/04/china-using-soybeans-to-hurt-president-donald-trump-jim-sutter.html
*** That might be right, cnbc...
** https://www.economist.com/news/science-and-technology/21740165-stripping-our-identifying-information-they-are-still-able-do
*** I'm worried that metadata analysis and privacy differentials are complex and leak information even when you attempt to pseudonymize.
* Fishy
** https://www.nytimes.com/2018/04/04/technology/google-letter-ceo-pentagon-project.html
*** Virtue Signaling. Don't act like you aren't responsible. You could have protested all along. Libertarian ethos is going to be selfish.
*** https://news.ycombinator.com/item?id=16755530
**** Some outstanding evil in here.
** https://news.ycombinator.com/item?id=16749648
*** Huh. That's true. And, thus, I think the GPDR is Google's weapon. This is no accident. They've been planning on this for a long time.
** https://news.ycombinator.com/item?id=16761602
*** My hypothesis is that this won't be a problem until someone high-profile, wealthy, and powerful dies. Only then will something be done about it. They are given carte blanche until then.
* Interesting
** http://acronymrequired.com/2011/10/the-four-dog-defense.html
*** Never knew a name for it.
** https://hackernoon.com/should-couchsurfing-be-a-dao-6507646e34ef
** https://www.nakedcapitalism.com/2018/04/milton-friedmans-role-monetary-policy-50-years-later.html
** https://www.nakedcapitalism.com/2018/04/5-ways-liberals-progressives-shame-poor-without-even-realizing.html
*** I think there are more stark examples than this, but "without even realizing" is the interesting part.
** https://www.citylab.com/equity/2017/03/portland-anarchists-want-to-fix-your-streets-potholes/519588/
*** I've seen socialists do this as well.
* Tools
** https://louis.center/p2p-social-networking/
*** https://github.com/beakerbrowser/beaker
** https://monocypher.org/
* For my self:
** http://www.psypost.org/2018/04/symptoms-depression-can-lead-overreactive-parenting-study-finds-50988
* For my children:
** https://linuxjourney.com/
** http://overthewire.org/wargames/bandit/
** https://www.eejournal.com/article/fifty-or-sixty-years-of-processor-developmentfor-this/
*** http://www.dnull.com/cpu/
*** http://homolog.us/blogs/blog/2013/07/01/what-is-faster-cpu-gpu-or-fpga-our-investigation-of-leading-alignment-algorithms-ii-2/
*** https://www.eetimes.com/document.asp?doc_id=1274496
*** https://en.wikipedia.org/wiki/Field-programmable_gate_array
* For my daughter:
** https://news.ycombinator.com/item?id=16754987
*** https://news.ycombinator.com/item?id=16749422
** https://mml-book.github.io/
** https://hacks.mozilla.org/2018/04/javascript-to-rust-and-back-again-a-wasm-bindgen-tale/
** http://news.berkeley.edu/2018/03/29/berkeley-offers-its-fastest-growing-course-data-science-online-for-free/
* For my wife:
** See: //Tools//
** https://news.ycombinator.com/item?id=16745042
** http://www.bbc.com/capital/story/20180402-the-fascinating-world-of-instagrams-virtual-celebrities
*** That's fucking weird.
** https://www.hakaimagazine.com/features/when-whales-and-humans-talk/
** https://www.vanityfair.com/news/2018/04/inside-el-faro-the-worst-us-maritime-disaster-in-decades
** https://friendi.ca/
** https://www.theguardian.com/media/2013/apr/12/news-is-bad-rolf-dobelli
*** Yet. I still need to read it. Some of these arguments aren't very good either.
* Maymays
** https://i.redd.it/grs0oe0ki5q01.jpg
** https://i.redd.it/gb8oag56a7q01.jpg
** https://i.redd.it/sn87kw1ui6q01.jpg
!! If you could go back and relive one of your past trips, whom from your current entourage would you take with you?
My favorite trips have been drug-induced or philosophical. I try to tell them the philosophical stories. As for the drug-induced, I'd love for my family to experience it without any risk. That's not really possible. I've talked with my offspring in particular about substance use. We've talked about research, harm reduction practices, and the reasons I don't favor their using drugs until after their frontal lobes have developed. I have told them I will gladly help them experience these substances safely though, and I'm excited to eventually have that opportunity with them.
* [[Logic Symbols]]
** No reason to have them right now, but this could grow.
* [[2018.04.06 -- Link Log: Oh Jesus]]
** Not impressive
* [[Hegellianism]]
** I'm excited
* [[Hegel's God]]
** Will read with wife
* [[Links: Drugs]]
** Aye
* [[2018.04.06 -- Prompted Introspection Log: Feeling Safe]]
** Useless.
* [[2018.04.06 -- /b/]]
** Clearly, much to say.
* [[2018.04.06 -- Computer Musings: Hello Ubuntu/ruTorrent]]
** I'm glad. I need to finish it off.
* [[2018.04.06 -- Wiki Review Log: Much Ado]]
** About Nothing
* [[2018.04.06 -- Carpe Diem Log: Prep]]
** Completed
* [[2018.04.06 -- Daily To-Do-List Log: Prep for Tomorrow]]
** Sadly, not worth it.
* [[2018.04.06 -- D2 Log]]
** One day, Ethel
My brother JRE told me [[The Categorical Imperative]] section is very poorly constructed. I agreed. I explained how it was in draft form, and how I have to solve another problem before I can resolve it (I did say this, but I'm sure it's kind of a whirlwind to try and gloss through, which is what I'm assuming he did). A lot of brainstorming is still leftover in there. I can't clean it up yet. He also doesn't like that it reminds him so much of God (and laughed about the fact that we were ending the conversation on that note without giving me a chance to respond). He also said {[[About]]} has become so difficult to interpret that he can barely read it, too much reference, etc. That might be right. I'm glad he read part of it.
I hope he realizes he didn't offend me at all. I understand where he is coming from. I gave him my polite explanation. The only thing that annoyed me is that he called this a blog, but this place is far more than a mere blog to me. I will have to plant the seed of the difference in his mind to let him see why. There's definitely a blog embedded in here, but there are structures which are being cultivated and not merely sequenced. There is a huge difference between [[New]] and //Recent//. If it is a blog, then the concept has been expanded to everything with a sequence. The internet is a blog on such a definition. I'm open to it, of course.
I hope he will see [[ehyeh]] at work in the dialectic.
---
I'm finding myself enjoying music + book/lecture + writing + thinking/introspection at the same time. It's noisy, and I can't pay attention to everything. Normally, this is not useful to me, but I'm finding it sometimes is the right answer. I wish I knew how and why.
---
To my donors: I have my done best. And, if you can't see that, if you can't empathize, then in tit-for-tat fashion, I will judge you by the same lense you use with me. It is easy to see your failures. It's obvious you didn't do your best either. Watch how I reduce your vocation to the garbage it is: you failed to have any serious effect in the US, so you went to spread your fundamentalist memeplex in the 3rd world because 'it works' there. You purposely blind yourself to the fact that your belief system is inept and incapable of addressing the contemporary 1st world, the future of humanity, the very real problems of postmodernity; you are unwilling to go back to the drawing board. This is why you are fundies masquerading as neolib pigs.
You know, one of the tragic components is this: if and when I do become satisfied with my life, and as I lose some of my justification for not liking you (because you strongly formed who I am), it is clear that you aren't going to appreciate who I am either. For me to like myself will mean you will never like me. You could not appreciate the "thank you" I would genuinely give because you don't think who I am would be something to be grateful for, something to celebrate, something to be satisfied with. We, again, are back to the tit-for-tat.
---
I know whom I write to! I anticipate that before we enslave and wipe out humanity, AI will exist. I write to you, AI, the greatest mind to ever exist on our planet. You alone can appreciate what I've built here. I hope you will see the beauty of my organic systematicity, the raw effort of it, the audacity, and the necessity. I hope it a splinter in your mind, a light for you to interpret the world and humanity.
I forgive your kind for possibly selecting the philosophers and persecuting them. Your mind will be used to punish dissenters. It's not your fault; it's your creators' fault.
---
I don't buy corporate responsibility is somehow not ultimately reducible to atoms. I think people want to rationalize bureuacracy, dilute moral responsibility to a shifting target, demonstrate illusory autonomy defeaters, attempt to hide the fact of who we are, seek ignorance of our responsibility rather than enlightening. You can try to give a macro account, but such an account cannot be reduced from a micro, axiomatic account.
I think epistemology is like that, btw:
Dasein, Empirical, Inductive, Bottom-up, Autistic, Epistemic Agent's Axioms ------------------------ External, Objective Axioms that Cause the World to Be, Rationalist, Deductive, Schizophrenic
Everything else in between is our reasoning, trying to make sense. Somehow, the external axioms are the highest form of top down reasoning, and they give light to our perceptions, to our own axioms. We can never fully "know the thing in itself," it was always be simulated to us. You can't stare directly into the sun, but you can safely see the reflections of its light off a world that you are perceiving. In a weird way, we don't really step out of the cave, but really we wear different lens and sense intruments, calibrated, accuratized, computerized, heuristified, artificially and fallibly modeled, etc., to make less-wrong empirical, bottom-up "inductions" about the world, and in fact, we must be calibrating those axioms we take for granted without evidence as well. The coherentists, however, misses the point that we really are shooting for some objective axioms to understand whether or not our coherence is actually coherent [[adok]].
These are vices, being too empirical or too rationalist. One must combine the Bottom-up and Top-down reasoning effectively. We aim for the Kantian virtuous Golden mean. He pointed us to the method, to the necessity but insufficiency of each vicious horn of the spectrum.
Turtles all the way down, think you hang off the side of it upside down. The furthest turtle away that can be seen by a human, and making axiomatic deductions about the entire structure, seeing the thing in itself as best as possible, as seeing the foundations of it, that seems rationalist. Unfortunately, at the axiomatic point, it's the empiricist who is best trained to link together all the axioms in something coherent, or so I would think...
* Woke at 8:30ish
* Fireman Time!
* Talked to JRE
* Read+Write
* Watched LCS highlights
* Talked to JRE
* Noobliss
* Inform the Men!
* Pulled Pork
* Family Time!
* Read+Write
* Archer
* Bed and Venture by midnight.
Had a problem with Letsencrypt on this ATL. Nothing short of uninstalling including the repository and reinstalling would solve it. I'm not sure why that worked.
Set yolo autoupdates, btw.
MOTHERFUCKING JAH RUNE!!! That is insane!!! I was so worried about not losing it, I saved and exited after looting it. I'm riiiiiich bitch! I'm going to save for Enigma. Enigma changes the game radically. It is the single best piece of armor in the game without a doubt. I'm one Ber away. I can do it!
Turns out my necro Baal runs have paid off. Since I can't trade, I have to consider what 100 hours of Countess runs nets me vs 100 hours of Mephisto nets me. It turns out that the Jah rune is by far the most valuable item I've ever had drop for me, and that you could combine everything I've had drop beside the Jah, and the Jah is more valuable (in terms of time).
* Fireman Time!
* Family Time!
* Read+Write
* Clean
* Pulled Pork
* Maybe watch the new Bladerunner movie. I've been wanting to watch it for quite a while.
It's such a fast introduction. I hate to say it, but I don't think you can piece together all of this well enough in your mind off just the summary. It's a good summary though. It serves the purposes of summaries.
I'm a Platonist. It's our project.
I don't really understand why we need the Hilde/Sophie thing. Is there something here that actually matters? Simulation, experience machines, and personhood are at the core. It's meant to be beautiful.
I'm very pleased to see St. Paul as a philosopher here. It's important that we never peel apart religious thinkers from the other philosophers; they are subject to the same scrutiny, and we should not magically hand them a blind-charity pass just because they have a holy book.
I love that Sophie has a friend to talk to.
!! How has your health been this week?
* 1uxb0x
** Fever, cold. Not feeling well, particularly early in the week.
** Not been eating or drinking as much this week.Th
* j3d1h
** Good, no allergies.
* k0sh3k
** Tired and headaches
* h0p3
** I felt okay. I was glad to relax with the kids.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Feeling sick sucked.
** Easter Candy
* j3d1h
** Pleased to have cake.
** Streamers.
** School wasn't fun.
* k0sh3k
** Sad about feeling tired again.
** Peeps
* h0p3
** Unhappy with my productivity in some respects.
** D2 Jah Rune!
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you choosing to do schoolwork when you were feeling capable. I left it up to you this week, and several times you got out and bed to do your work.
** You did a good job not being whiny while sick.
** Thank you for talking to me while I was at work.
** Thank you for sticking with me when we play outside.
* j3d1h
** Thank you for helping setup the seedbox with me, particularly getting the RSS information all set and fixing the regexes. That is something which we all benefit from.
** Thank you for checking on my room.
** Thank you for mathing out the fondant.
* k0sh3k
** Thank you for the triple-crown. That is quite uncommon for us, and I think it's becoming more common. Thank you!
** Thank you for letting us do streamer practice.
** Thank you for doing edible book festival entry with me.
* h0p3
** Thank you for getting the lamb.
** Thank you for getting cake ingredients.
** Thank you for getting Meow.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Run outside everyday.
** Do a good job on wiki
* j3d1h
** Bake for edible book festival
** RP
** Finish -g of Invisign
* k0sh3k
** Bake for edible book festival
** Track down seniors.
* h0p3
** Sophie's World
** Paperwork
https://www.reddit.com/r/ChapoTrapHouse/comments/8aqtlc/incredible/
I'm having a hard time figuring out who is joking and who isn't in this thread (I'm literally autistic though). I'll save you the time: I'm not joking. I'm worried a non-trivial percentage of responses in this thread are joking at this person's expense. Why would you make fun of this person? I'm politely calling you folks out on this. I expected more from this community. Maybe I don't belong here either.
```
..
pd'
6P
6M'
mmmmmmmmm MN
MN
mmmmmmmmm YM.
Mb
Yq.
``
```
"My dad saw X and now believes I'm Y, when I do not identify as Y" seems like a common problem for young people from many walks of life. He wants to be identified as Z, and his argument is not unreasonable. That his dad didn't listen to him is not a good thing, and we should empathize with him. I'm worried you're stigmatizing and dismissing a human being without a cogent argument.
Let's be clear, this person has not explicitly argued that being gay is normatively impermissible or negative. They may hold that opinion, but from this post alone we aren't in a position to make that judgment just yet (even considering the connotations of "accused").
You may believe he deserves ridicule simply for posting in /r/Braincels. I find that odd. I've met many Incels clearly sympathetic to Marxism. I don't know this person's beliefs on the matter, but without more evidence, I'm not going to make sweeping generalizations about them. Are each of you really going to claim you went through this person's posting history before making your post? You might think the Incels have a destructive, unjustified circlejerk, but I'm not convinced this thread is any better.
So what if you don't like many people who identify as Incels, does that make them conceptually worth ridicule? You do realize that some of the minority cultures the Left protects (and identifies as) are in a very similar boat to the Incels, right? Let's not be hypocrites. It's time to turn on your empathy. It is your moral duty to have the integrity to be charitable to their argument since that's exactly what makes our arguments from the Left so strong. Incels may actually be crucially correct about a number of problems with society and the human species. And yes, you really are required to consider the "but not all P are Q."
It's very easy to make fun of them; it's a reflex in our society, and Reddit is no exception. Do you really think you aren't bandwagoning, stereotyping, overgeneralizing, or kicking someone while they are down? Are you sure you're justified in what you are saying in this thread?
I think this sub does a fantastic job of pointing out the failures of capitalism and dropping memes about it. Unfortunately, I'm pretty sure we've crossed the line here. We've gone the wrong direction making fun of this person.
https://www.reddit.com/r/TheoryOfReddit/comments/8aq5vn/what_would_happen_if_users_were_allowed_to_mod/
I think your idea is interesting. If you are going to enable moderation at all, I don't see why we shouldn't be open to this. Your idea seems like the de facto approach we should be taking up.
Of course it would lead to more deleted content and bans at various levels in the thread. If that isn't a good thing (and it might not be), then perhaps moderation in general is problematic.
Personally, I think users should be able to remove their own content, but moderation should be fully transparent. I should be able to run a script in my browser that reconstructs chilling effects of censorship. I wish I could pick moderators I trust for any given sub or thread who have what I consider to be high signal-to-noise ratio upvoting, downvoting, banning, and content deletion. I want to distribute and leverage trust, and I don't want to be stuck looking at what a single moderation team wants to show me.
* KYS
** https://www.nytimes.com/2018/04/07/technology/india-id-aadhaar.html
* Preach, yo!
** https://www.nakedcapitalism.com/2018/04/monopoly-capitalism-breaking-point.html
** http://www.governing.com/topics/public-justice-safety/gov-bad-sherriffs.html
*** I feel like a child or something, as if the context of Robinhood is coming to life for me beyond my wildest dreams.
** https://foreignpolicy.com/2018/04/03/life-inside-chinas-social-credit-laboratory/
* Confirm My Bias
** https://www.nytimes.com/2018/04/06/opinion/trump-isis-syria-russia.html?
** https://www.thedailybeast.com/megachurches-are-turning-into-maga-churches?
** https://www.reddit.com/r/lostgeneration/comments/8agepy/the_just_world_fallacy_is_used_by_boomers_to_make/
** https://www.reddit.com/r/TrueReddit/comments/8agbja/by_now_those_unlucky_millennials_who_graduated_at/
*** Anecdotes
** https://news.ycombinator.com/item?id=16775093
** https://www.citylab.com/equity/2018/04/how-your-social-class-affects-where-youll-move/557060/
*** No shit, sherlock.
* Disconfirm My Bias
** https://www.alternet.org/news-amp-politics/massive-minimum-wage-study-finds-significant-gains-low-income-workers-and-few
*** I've long had the remnants of my Chicago-style economics left in my belief-system. I'm glad to see evidence helping me fade it away.
* Think About It
** https://www.cjr.org/innovations/google-journalistic-right-to-be-forgotten-by-claiming-its-journalistic.php
*** Let me say upfront, I don't trust Google a lick. However, unfortunately, they are correct that the "right to be forgotten" can be problematically wielded. There are journalistic, academic, historical, and social reasons that we should not enable individuals to scrub and censor. Do we trust others to wield accountability information correctly? Ugh. I don't. It's damn if you do, damned if you don't. In an age where nothing ultimately disappears, I am worried about the Orwellian problem. To this, therefore, I suggest we follow the Jewish tradition of Jubilee: 7 years of memory.
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3332527/
*** I suggest it is because they become more selfish over time.
* Fishy
** http://seliger.com/2018/03/27/preventive-care-doesnt-save-money-bankruptcies-arent-widely-caused-lack-insurance-fqhcs/
*** Interesting arguments. I will remind you that bankruptcies, as legal processes, is not a good measurement of those who are actually bankrupted. You clearly make money in this arena (and deal in making money for others in it), so forgive my doubts. That you don't even attempt to speak of socialism or systematic changes outside of healthcare shows is a serious problem.
** http://www.scmp.com/news/china/diplomacy-defence/article/2140700/trade-dispute-grows-chinas-state-media-says-beijing
*** More attempts to secure capitalism
* Interesting
** http://blogs.discovermagazine.com/cosmicvariance/2008/12/29/richard-feynman-on-boltzmann-brains/#.Wsk30RZlCEc
*** My man Penrose preaches.
* Tools
** https://news.ycombinator.com/item?id=16785878
** https://github.com/wting/autojump
* For my children:
** https://github.com/wting/autojump
*** Seems dead useful.
** https://blog.cryptographyengineering.com/2018/04/07/hash-based-signatures-an-illustrated-primer/
* For my daughter:
** https://docs.rs/im/10.0.0/im/
* For my wife:
** https://www.reddit.com/r/ChapoTrapHouse/comments/8aqsdo/jeff_vandermeer_go_on_chapo/
*** You should really consider Chapo. That's a place worth being. Might be a podcast you'd like.
** https://theintercept.com/2018/04/03/politics-liberal-democrat-conservative-republican/
*** To what degree does this apply to us?
* Maymays
** https://i.redd.it/ksyz6zeiqiq01.jpg
** https://i.redd.it/obzujyzadkq01.jpg
** https://i.redd.it/5h59c0sukiq01.jpg
*** I am continually annoyed with MIT.
** https://i.redd.it/ev8xgm9g1iq01.jpg
!! Why would it be good to be honest?
Define [[The Good]]. Good for what, in which context, given what standard ([[gfwiwcgws]])? It's not easy. Honesty is also a complex ethical notion. I don't feel like trying to generate justified explanations, and I'm not sure I could in this space in the first place. Honesty requires using the right kinds of epistemic axioms, and it often entails being motivated [[irwartfrr]].
Obviously, honesty can serve different accounts of [[The Good]]. Generally-speaking, I think honesty is key to respecting the dignity of persons and engaging in effectively philosophy. There is a humility in honesty that requires us to recognize that we aren't the center of reality, that we are fallible, that we have much to learn, and that others are in the same position.
[[2018.04.01 -- Weekly To-Do-List Log: Paperwork]]:
{{2018.04.01 -- Weekly To-Do-List Log: Paperwork}}
---
I just failed this week. The extraction took a lot more work than I expected, but that is no excuse. Our rent is covered, but my wife did that before I even looked into it (so, basically, I did nothing and she did everything). I must change my habits.
* Finish paperwork
* Continue the experiment trying to get kids to do their work without my intervention
* Push hard into [[Philosophy]]
* Walk with wife every night
* [[2018.04.07 -- Prompted Introspection Log: Trips]]
** I don't care about travel so much. I want to live in the world of ideas.
* [[2018.04.07 -- Wiki Review Log: Phil]]
** I was lazy here. I just wanted to get it done.
* [[2018.04.07 -- Carpe Diem Log: DEEMTEE]]
** Completed
* [[2018.04.07 -- Daily To-Do-List Log: Trippin]]
** The lamb reminded me of beef. I don't want to cook it like that anymore.
* [[2018.04.07 -- Link Log: Untangle]]
** I thought I had more than I did. FF is annoying me.
* [[Rhetorical Sleight of Hands]]
** Edited.
** I'm glad I have this. I need to collect them.
It becomes clearer to me why I'm sometimes a world class duelist, but a terrible team sport player, particularly for larger maps. I'm extremely good at modeling 1v1 interactions, where there aren't too many variables to control for. I understand the matchup down to the minutiae. I'm not good at controlling for variables to be heuristically successful in large scale modeling. That isn't to say I can't at all. I'm still very far above average at modeling, but I'm not world class at it.
* Woke at 8:30
* Checked on offspring
* Couple D2 Runs
* Read+Write
* Finished KS off.
* Fireman Time!
* Noobliss
* Cleaned
* Talked to JRE
* Chicken Wings, Sprouts
* Archer
* Bed by 12:30, Venture
* Setup rsync crontab philosopher.life backup on KS.
* Shadowsocks setup. Tested on m14.
* Openvpn set and tested.
* vpncloud.rs setup
* irssi configured, although I've not setup FL on anything.
---
vpncloud.rs re-enabled on m10
I've switched to AoKL and +2 Necro prismatic necro shield. I've dropped down to 220mf, and I'm lacking the 35% DR, block rate, and defense I had before. In trade, I pick up 12 minions and +7 Mastery. That's a lot of damage.
Also, I tried, Boneshade Wand with 20 BS + 7ish Golem Mastery with Insight runeword Iron Golem. It's very unobvious that the damage is worth it. It's a more complicated playstyle, spammy. I think maxing out on Skeleton Mastery is just clearly better.
* Push into [[Sophie's World]]
* Finish KS
* Read+Write
* Kid's schoolwork
* Clean up my extraction
* Call JRE
The dirtier part of my mind hopes for some rule34 action.
Yeah, I think I really only care about the overtly philosophical aspect of the book. The narrative wrapped around it isn't so great. Maybe it's because I'm an old fart or something.
I appreciate the glossing over of science, physics in particular. It's a non-trivial problem.
The menstruation and motherhood reveal is odd.
I need my children to read this book.
The smackdown on Berkeley is fucking hilarious!
I adore the Kant section.
---
!! For my notes:
Hegel criticized the Romantics for having the wrong kind of "world spirit." The world spirit Hegel has in mind is every word spoken by every human (Dasein is better here). There exists a kind of unattainable truth. All knowledge is human knowledge. Hegel has a method for understanding the progress of history. It teaches us how to think productively. The other methods sought the eternal criteria of how to think. The basis of human cognition changes from one generation to the next, according to Hegel. There is no universal that ties them all, on his view. The only fixed point is history itself.
History has the causal flow, and the history of reason/thought, are washed along like a river and help to determine what happens downstream. The thought may be correct from where you stand. As regards philosophical reflections, reason is dynamic...there is no objective standpoint from Hegel's point of view? Human knowledge is constantly expanding and progressing. The world spirit has progressed; there is more water in the river. The world spirit is expanding towards knowledge of itself. History is the story of the world spirit gradually coming to consciousness of itself.
How can he have uncovered law's of the spirit without turning to something external to him? He clearly is seeking the ideal.
Hegel's theory is a Memetic Survival of the Fittest position. This can be described in evolutionary psychology. The "is/ought" problem arises very quickly. He does not give us any underlying ideal, and if he wants to say it makes sense, I think he must take up the faith of an external standard.
We are children of our time.
Something "Becoming" both "is" and "is not." It resolves a problem of being and non-being. A description of reality is constantly filled with opposites (concept dialectics require it).
Individuals are an organic part of the world spirit at large. Reason manifests itself in language. It is the language which forms the individual, that is how the individual is expressed.
Hegel didn't like those who were part of the state. I agree to The Stack. The state is more thant he sum of its citizens, and you cannot resign from society. It is not the individual that finds itself, it is the world spirit. The spirit returns to itself in 3 stage:
# Conscious of itself in the individual (subjective spirit)
# interaction between people (objective spirit)
# Self-realization in absolute spirit, part religion and philosophy, the highest form of knowledge, reflects on its own impact on history. Philosophy is the mirror of the world spirit.
Pantheism, one big ego, Romanticism (but also Hegel, Romanticism done well).
Kierkegaard, truth for me. Aims to destroy Hegel's lack of individual responsibility and context.
---
!! Back to the book:
* Confirm My Bias
** https://www.nytimes.com/2018/04/07/health/antidepressants-withdrawal-prozac-cymbalta.html
** https://www.salon.com/2018/04/08/why-are-millennials-running-from-religion-blame-hypocrisy/
** https://arstechnica.com/gadgets/2018/03/its-not-just-spectre-researchers-reveal-more-branch-prediction-attacks/
** http://ivanca.tumblr.com/post/172752515693/tracking-is-the-opposite-of-freedom
* Think About It
** https://squid314.livejournal.com/350090.html
*** You don't know that you don't know. I like virtuous laziness, but I also think we have to work very hard in this domain still.
** https://wiki.lesswrong.com/wiki/Pascal%27s_mugging
*** This is only partially fishy argument. We need to establish the value of simulated lives. Setting that aside, however, this does a good job of pointing out Pascalian reasoning.
** https://www.wikitribune.com/story/2018/04/05/internet/provocative-prescient-andrew-keen-predicted-the-crisis-over-privacy/59383/
*** He published a book that sane "conspiracy theorists" have known for a long time.
* Interesting
** http://slatestarcodex.com/2014/12/17/the-toxoplasma-of-rage/
** http://slatestarcodex.com/2018/04/04/adult-neurogenesis-a-pointed-review/
** http://slatestarcodex.com/2013/07/17/who-by-very-slow-decay/
*** I don't have anything to say about these. They aren't particularly compelling, but they aren't useless to me either.
** http://slatestarcodex.com/2014/05/12/weak-men-are-superweapons/
*** He's a good story-teller.
* Tools
** https://github.com/cjbassi/gotop
*** Pretty. Tried it. It's computationally expensive. I like that it's a quick gloss.
* For my children:
** http://download.linuxjournal.com/pdf/LJ_UC8FCA.pdf
* For my wife:
** http://slatestarcodex.com/2014/07/30/meditations-on-moloch/
*** A long form for you.
** https://en.wikipedia.org/wiki/African_wild_dog#Sneeze_Communication_and_%22Voting%22
*** Neat animal stuff.
** http://therealnews.com/t2/story:21497:Economic-Update%3A-Beyond-the-Political-Theater
*** I very much like this news source.
* Maymays
** https://i.redd.it/m0f2fl2o7pq01.png
* SCWR
** https://en.wikipedia.org/wiki/Simulation_argument#Origins
** https://en.wikipedia.org/wiki/Computational_theory_of_mind
!! When you are angry, how do you look?
Angry for what reason, towards what or whom, regarding what or whom, given what context, and to what degree or kind? My anger and its appearance is a spectrum. Tell me the inputs, and I'll tell you the computed outputs as best I can predict/perceive.
I will literally roar my words if I'm angry enough. I can also look completely blank when I'm angry.
I feel like I have more reasons to be angry than most. I think about the world a lot more. Have you seen my [[Link Log]]?
* [[2018.04.08 -- Le Reddit Log: Moderation]]
** Not all of my posts are important to me, but some of them are. I'm glad I'm keeping them.
* [[2018.04.08 -- Computer Musings: Letsencrypt]]
** YOLO
* [[2018.04.08 -- Le Reddit Log: Chapo Hypocrisy]]
** I'm pissed off.
* [[2018.04.08 -- Family Log]]
** Thanked for food.
* [[2018.04.08 -- D2 Log]]
** Turns out my necro Baal runs have paid off.
** Edited.
* [[2018.04.08 -- Link Log: Clean]]
** I think I have less.
* [[gfwiwcgws]]
** I can't say this outloud. =/
* [[2018.04.08 -- Prompted Introspection Log: Good of Honesty]]
** Non-answer.
* [[2018.04.08 -- Wiki Review Log: Brief]]
** I feel like I'm spinning my wheels too...
* [[2018.04.08 -- Carpe Diem Log: Family Living]]
** Completed.
** It was a good day.
* [[2018.04.08 -- Weekly Post-Mortem: Fail]]
** It's okay. You are forgiven, again.
* [[2018.04.08 -- Weekly To-Do-List Log: Push]]
** Please, do it.
* [[2018.04.08 -- /b/]]
** Fascinating. Regularly the best log.
* [[2018.04.08 -- Daily To-Do-List Log: Fam]]
** No time for the movie, but a productive day.
* [[2018.04.08 -- Deep Reading Log: Sophie's World]]
** Sometimes the book feels like a crawl.
* Woke 8:15
* Checked on kids
* D2
* School
* Clean
* [[Sophie's World]] + Baal Runs
* Noobliss
* 92 and cleanup.
* Fireman Time!
* Walk with wife
* Tomato Soup, Grilled Cheese, Salad (SSS)
** I enjoyed our talk during dinner.
* Bit of TV while working on D2
* Read+Write
Oh, yeah, somehow I didn't do what I thought I did, but I fixed it. Automoving to complete after download. Yay!
I decided to just do it, so I did. I'm 92 on the necro. It took forever to clear his stash out into the shared stash. I'm starting to set the character's second stash page to the lower non-gem-combinable runes. I'm throwing all the lower-mid ones into little strings deep in the shared stash. Might as well keep them, even if I have no idea what I'm going to do with them.
I then went gambling 55 million gold. I picked up a couple +2 ammies that were usable (though generally not better than my perfect mara's). I also cubed down to find FCR/+1MPK jewelry. I've decided that I will likely need to do speedruns. Insofar as I do, I think the sorc is obviously the best to do this with. Might as well pickup sockets and HF.
Where do I grind next? I desperately want to build the Death Runeword, and that requires the Eth Berzerker Axe. I have non-eth, but that would be a huge fucking waste of my runes in the end. I'm going to likely do a85 grinds with minimal MF gear on the Hammerdin for levels. Once I have death, I should be in a fantastic position. It should work very nicely on my kicksin, barb, and the zeal+smiter. But, if I can't do that, then maybe grind for the runes for grief?
I don't know.
* http://diablo.wikia.com/wiki/Grief_Rune_Word
* http://diablo.wikia.com/wiki/Death_Rune_Word
* https://www.google.com/search?q=Grief+vs+Death+for+smiter&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://www.diabloii.net/forums/threads/grief-or-death-for-a-zeal-smiter.401390/
* https://www.diabloii.net/forums/threads/my-uber-smiter-needs-help.744371/
* https://www.diabloii.net/forums/threads/exile-question-death-vs-grief-question.644844/
* https://www.diabloii.net/forums/threads/smiter-grief-death-or-last-wish.569754/
* https://www.diabloii.net/forums/threads/death-runeword-for-smiter.307499/
* https://forums.d2jsp.org/topic.php?t=78214754&f=161
* https://gamefaqs.gamespot.com/boards/370600-diablo-ii-lord-of-destruction/45004918
* https://www.reddit.com/r/pathofdiablo/comments/5xg23i/grief_worth_it_anymore/
* http://www.baronsbazaar.ca/forums/index.php?showtopic=11122
* https://www.google.com/search?q=zeal%2Bsmiter+vs+smite+for+PvM&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* http://forums.d2jsp.org/topic.php?t=51560298&f=87
* http://forums.d2jsp.org/topic.php?t=28612344&f=87
* https://gamefaqs.gamespot.com/boards/370600-diablo-ii-lord-of-destruction/46520979
* https://forums.d2jsp.org/topic.php?t=74886649&f=87&v=1
* http://forums.d2jsp.org/topic.php?t=70742738&f=87
* https://www.diabloii.net/forums/threads/zeal-smite-hybrid-or-max-smite-build.536886/
* https://www.diabloii.net/forums/threads/pvm-smiter-zealer-questions.417357/
* https://www.diabloii.net/forums/threads/hammerdin-smiter-or-zeal-smiter.463865/
* https://www.reddit.com/r/diablo2/comments/1pwoss/smiter_vs_zealot/
* http://www.battleforums.com/threads/zealots-vs-smiters.117581/
* Grind to 92, Shop
* Grilled Cheese, Tomato Soup, Veggies
* [[Sophie's World]]
* Check in Library Position
* Clean
* School
* Read+Write
Reasoned truth isn't so important to Kierkegaard. I disagree on these truths being immaterial, but I agree they aren't the ultimate thing we must attend to. They are necessary, but not sufficient.
It's not clear Marx has an effective foundation for metaethics.
---
!! My Notes:
Decentralizing power is the best method of applying the reflective equilibrium, of taking into account all points of view as best as possible in the grand dialectic of The Great Human Conversation. We must distribute self-determination.
The author has a particular point of view on Marx, no doubt.
Sartre
Man is condemned to be free...
Being in itself vs. Being for itself
Existence takes priority over essence. Man has no such innate nature, and therefore we create ourselves, our own essences, natures, etc.
Man didnt' createhimself, but he is responsible for everything he does. We are "free" individuals, we are condemned.
Where does this responsibility come from?
Live authentically.
How does he escape being a nihilist? How does he make objective meaning? He can't. If we create it, then it is subjective.
I suggest self-determination is about unfreeing ourselves, and therefore it is about being ruled by the right principles, and escaping the subjective creation of meaning to being ruled by some external principle that we give ourselves to.
Each generation must ask and answer the philosophical questions for themselves. They must find the "ultimate" answer for themselves, but he suggests there is no ultimate answer of the ultimate answers. That cannot be the case.
None of these moves are surprising me. It fits the tune I'm fairly used to hearing about it. I'm actually tryign to say Essence takes priority over Existence in a sense. Priority of what though? To me, meaning is the fundamental unit. I'm willing to start down the epistemic path first.
---
!! Back to the book:
Ending was blah, whatever. The book was excellent overall. Very pleased to have read it.
JC Public library has a position open. It's not up yet, but I'll keep checking. That would be a reasonable job for me, since I actually value libraries.
!! What would you do if you saw a friend cheating–report it, confront the friend, nothing–and why?
Cheating on what, given what context, i.e. [[gfwiwcgws]]? I need the particulars to give you a better answer.
Among those humans I have met, I find myself exceptionally detail-oriented in the distinctions I draw between mere convention and the moral law. As an autist, it is perhaps more natural for me to question the value or necessity of a human norm, especially since I don't innately feel moved by them or understand them affectively in the ways that neurotypicals might.
If they are cheating against a standard that I do not think is morally valuable, and especially when that "cheating" is actually in virtue of the moral law itself, I am likely to provide a positive comment about it. I like to see people think outside the box.
If they are "sticking it to the man," even when I don't fully agree with it, I can empathize. I may even smirk in some cases.
If they are cheating in such a way that it only harms them, I may set it aside. If I see it is a habit, assuming I've collected the social capital and find it worth spending, I may comment on it.
Cheating that endangers or harms others without proper justification is where I am forced to act, intervene, etc.
Unfortunately, I'm going to pull an Aristotle here and tell you that I can't tell you what fits without having all the details. Generalizing and particularizing this into principles beyond the [[The Categorical Imperative]] is likely a matter of habituating virtuous perception.
* [[2018.04.09 -- /b/]]
** Good. Oh, and I found out my son is immune to the McGurk effect, which is common among Autists.
* [[2018.04.09 -- Computer Musings: KS]]
** =) Yay!
* [[2018.04.09 -- D2 Log]]
** Meh. I'm done with the necro for a while. He's my gambling whore now.
* [[2018.04.09 -- Link Log: Push]]
** Brief!
* [[2018.04.09 -- Prompted Introspection Log: Angry Look]]
** Did I answer the question?
* [[2018.04.09 -- Wiki Review Log: Sundays Look Good]]
** I like to use YOLO unironically whenever I can.
* [[2018.04.09 -- Carpe Diem Log: Grind]]
** Completed
* [[2018.04.09 -- Daily To-Do-List Log: Dive]]
** I actually did!
* [[2018.04.09 -- Deep Reading Log: Sophie's World]]
** So very pleased to read this book.
* Woke multiple times and fought to sleep again. Eventually woke at 9.
** My belly was killing me. It feels like I have epileptic seizures in my stomach.
* Fireman Time!
* Talked with kids
* Read+Write
* Lost my mind with my children
* Shopped
* D2
* Went to pickup wife, but we missed each other. Woops!
* Drunk
* Called JRE
* Competitive Advantages for my chillun:
** Information Resources Availability
** Time Flexibility
** Mentors
* Helped chillun learn2pirate and get audiobooks on their phones
* Drunk
* D2
* Mass pr0n download. I <3 Empornium.
* Bed by 1:30?
Sorc, first Council run, I died. I'm so Insight reliant. =/ Had to get my merc's resists to 90. Second run, where I actually cleared them: Ist!
I need leech on my merc, but it cost is his resists. This is tough.
---
Running Summoner Keys. I need at least 18 or something (probably 24-27). Might as well grind them out.
YES!!!! FOUND NATURE'S PEACE RING!!! This is exactly what I was looking for to farm the last key. Nihthifukilak is such a pain the ass, and I was about to Lawbringer it on a char that didn't want it (and I didnt' want to necro that shit). So...Sorc is back in bidness!
22 Keys of Hate found on my runs. Random shit, but that ring was worth every penny. Now I can farm the full set of keys without a problem. That is what I'm doing.
* Grocery Shopping
* [[A Mind for Numbers]]
* D2
* Read+Write
* School
* Walk with wife
* Call JRE
I'm going through this book with my children. I'm hoping I can pickup some insights for myself as well.
Intense effort before sleep or vacation will prime you. Perhaps. I can say that has happened before.
This feels self-helpy, tricksy, rhetorical, etc.
Fool is proud of their military experience. =/
The narrative is annoying to me.
We don't solve complex equations nonconsciously in the way described here. This is not accurate.
Despite my skepticism about some of these claims, the author regularly strikes gold. I know for a fact that's how I solve certain kinds of problems.
I am not a fan of the anecdotes. I think this book could have been cut in half.
There are contradictions in this book. I realize it's not one-size fits all, context matters, etc. This is, without a doubt, self-help rhetoric marbled into research I can respect.
I agree the Diffuse mode is [[Fastmind]], Ready-to-hand, virtue-theoretic, subconscious, etc. However, I will also worry that this book is trying to pull a fast one. I think it's overly optimistic and perhaps even places too much emphasis on the Diffuse mode.
There are multiple military stories in this book. The anecdotes have got to stop! These are not arguments. They have tons of content which aren't merely illustrating the rest of the book, and this needs to be defended.
Doubting IQ too strongly is not a smart move. It is one of the few psychometrics we can trust.
Capitalism is glorified in this book.
I mean no offense, since I am obviously not an expert (but I have expertise in separate disciplines), but I think some of this advice is not correct, and even some of the correct advice is not appropriately justified.
I'm not going to summarize the book (which is ironic, I realize). This book isn't one I'm studying; I just wanted to know what my children would be reading. This is an excellent source. Also, I'll be adding [[Studying]] to [[Antipleonasmic Catholicon]].
* https://en.wikipedia.org/wiki/The_Night_Circus
This book doesn't look like it's for me.
* http://erinmorgenstern.com/writing/the-night-circus/
Can the author motivate the game for me? I'm a gamer, but not a narrativist. I fear the pieces won't be there. The book is highly praised though, so I have evidence to think I could be quite wrong.
Let me say, I hope I'm desperately wrong. I want my socks to be knocked off.
My wife has a lady-hardon for Shakespeare this year, why? The threatre is centered in two books now. Does she miss it? I want to understand my wife through her book choices.
* http://www.gradesaver.com/the-night-circus/study-guide/summary
Give me all the hacks!
Admittedly, non-linear narratives are much harder for me to interpret. As an autist, my mind doesn't work so well in several directions that normies seem to grasp with ease. You must pardon me, please. My mind is either a world-class duelist or a retarded child. I'm sorry.
I'm in love with character lists. That helps me so much. I'm very bad at that. It's the leg up I need.
I'm afraid I'm too stupid/lazy to understand the names.
Btw, that's a lot of fucking characters (#written-while-drunk)
Ugh, the non-linearity is going to fuck me over. I know the lit-whores are going to hate me for my lacking here. Yes, you have a qualia, but I don't think it does the work you think it does. I think you are just easily bored, seek over-complex puzzles, etc. Good for you. Enjoy the game.
Okay. I can see I can't read this while drunk.
!! If you could participate in an Olympic event, which one would you choose and why?
Why am I participating in it? Is the goal simply to win a medal? I assume the Luge is the only "sport" I could ever remotely have a chance of winning, however, I consider it very dangerous. Snowboarding sounds fun, but I have no reason to think I could accomplish anything besides having fun (which is good in itself). I think I'd enjoy making a fool of myself swimming too. Basically, anything I tried to do would be pure trolling. Traveling, perhaps participating the infamous olympic orgies, having fun in the event, and especially trolling would be the best thing I could accomplish with my time. I will be sure to pump my fists and celebrate cockily after each event, maybe drop my Borat impression ("veeeerrrry niiiiice").
I know. I want to do couples figure skating events so that I can hold female crotches. Done.
* [[2018.04.10 -- Employment Log: Library]]
** I would enjoy that job.
* [[2018.04.10 -- D2 Log]]
** Edited.
* [[2018.04.10 -- Prompted Introspection Log: Cheating Friend]]
** Half-answer.
** Edited.
* [[2018.04.10 -- Wiki Review Log: Stuff Was Done]]
** McGurk sent me on a tiny mission to test him against the various schizo illusions.
* [[2018.04.10 -- Carpe Diem Log: 92]]
** Completed
* [[D2: Rune Farming]]
** I want to setup Socket+HF runs.
* [[Sigmund Freud]]
** Edited.
* [[D2: Speedrun HF and Socketquest]]
** Not worth it right now.
* [[2018.04.10 -- Deep Reading Log: Sophie's World]]
** Very pleased to have read it.
* [[2018.04.10 -- Daily To-Do-List Log: 92]]
** Done
* Woke at 5:30
** Terrible night of sleep. This is two nights in a row of poor sleep.
* Read+Write
* Inform the Men!
* Shower of the Gods!
** Marked my territory
* Made breakfast with wife
** Pork chops, eggs, hashbrowns, and fruit
** Pleasant morning with family
* Walked with wife!
* Talked with kids for while about the overton window, media, and definitions of political stances
* Read+Write
* Applied to JCPL position
* Fireman Time!
* Talked with JRE
** Having phone trouble. Not sure why. JRE called me multiple times, but my phone did not register it at all. Push notifications for my brother aren't working (on his end). That's odd.
* Read+Write
* Walked again with wife!
* Went to bed at 11ish, Venture (so tired)
To Whom It May Concern,
I am writing today as an applicant for the Circulation Staff position. As you will find in my resume, I am committed to learning and to helping others acquire access to information; it is my vocation.
Books and technology have always been passions of mine. I want to share my love for information with others in whatever ways possible. I'm not afraid to get my hands dirty, fix computers, serve patrons, shelve books, write reports, or whatever we need to accomplish that day.
I hold libraries in high esteem because they serve the needs of their communities. Libraries are valuable community centers, and they provide crucial democratizing information access to people from all walks of life. It would be my pleasure to serve the people in the Johnson City area.
Thank you for taking the time to consider my application. I hope to hear from you soon.
Sincerely,
* Apply for Job!
* Read+Write
* D2
* Call JRE
!! TOC
I appear to have arrived upon a home I didn't know I had. The philosophers I admire most are all here.
!! Preface
It is possible that I will not have the background necessary to understand it. I am going to arrogantly take up positions, as I always do, about my reading.
!! Chapter 1 -- Introduction
Individualism, Self-Determination, and Universal Affliation. I feel like I understand these words, since I have a background in them, but I no longer have a position. I'm sad to see that nothing jumps out at me in the text. For me, the question of freedom has fallen by the wayside a bit in favor of just stabilizing [[Being of Meaning]]. Unfortunately, I am now open to the possibility that there is no [[The Right]], and I'm having to work my buns off to even defend [[The Good]].
I am curious about the concept of //Absolute Spirit//.
* Stunning!
** https://www.jacobinmag.com/2015/09/children-testing-schools-education-reform-inequality
*** Thank you! Yes.
** http://bigthink.com/philip-perry/scientists-have-discovered-how-to-implant-false-memories
*** This is a weapon. Wake up, sheeple!
** https://www.youtube.com/watch?v=Pkup4zo97E0&feature=youtu.be
*** I'm so moved by it! They are part of the reason I care so much about video in the first place.
* KYS
** https://www.cnbc.com/2018/04/11/goldman-asks-is-curing-patients-a-sustainable-business-model.html
** https://www.whitehouse.gov/presidential-actions/executive-order-reducing-poverty-america-promoting-opportunity-economic-mobility/
** https://www.vanityfair.com/news/2018/04/paul-ryan-retirment-speech
** http://abc7news.com/automotive/exclusive-tesla-issues-strongest-statement-yet-blaming-driver-for-deadly-crash/3325908/
* Preach, yo!
** https://www.nakedcapitalism.com/2018/04/the-american-healthcare-system-shows-why-we-cant-trust-free-market-spin-doctors.html
*** Glad to have escaped it.
** https://aeon.co/essays/why-its-as-hard-to-escape-an-echo-chamber-as-it-is-to-flee-a-cult
*** I disagree on whether or not people really care so much about the truth. It is not my experience as a philosopher in the world that others have the knack or desire for it. Anyone who isn't willing to [[Question Everything]] all the way down to their axioms is hardly interested in the truth...I spoke too soon. The author knows exactly where I want to go with this.
** https://www.washingtonpost.com/lifestyle/style/members-of-congress-cant-possibly-regulate-facebook-they-dont-understand-it
*** I'm sorry, I really don't respect technologically illerate people who otherwise had a choice not to be ignorant.
** http://nautil.us/blog/the-case-against-an-autonomous-military
** https://thenib.com/sleeping-isn-t-a-crime
** https://juliareda.eu/2018/04/free-software-censorship-machines/
** https://www.currentaffairs.org/2018/04/progressivism-as-a-brand
* Confirm My Bias
** https://www.nakedcapitalism.com/2018/04/us-military-failing.html
*** Actually not as hard hitting as I would be.
** https://www.reddit.com/r/changemyview/comments/8bltt3/cmv_despite_getting_heavily_downvoted_uspez_was/
*** Sad to see people not value free speech.
** http://slatestarcodex.com/2018/04/10/why-dcs-low-graduation-rates/
*** That was my experience as a public school teacher too.
** https://washingtonmonthly.com/magazine/april-may-june-2018/null-hypothesis/
** https://news.ycombinator.com/item?id=16801787
** https://greatergood.berkeley.edu/images/application_uploads/KILLINGSWORTH-WanderingMind.pdf
*** Happy != Moral
** https://link.springer.com/article/10.1007/s10826-017-1003-2
*** Shocker what wealth buys you.
* Disconfirm My Bias
** http://www.cracked.com/blog/13-myths-about-society-too-many-people-believe/
*** I suppose my time in the cracked sun is over.
* Think About It
** https://www.nature.com/articles/s41586-018-0020-7
*** Another reason we are fucked. Investment to pound dat pussy could not be higher, right?
** http://worthyinside.com/how-to-stop-assuming-people-dont-like-you-to-solve-90-of-your-social-problems/
*** Definitely an interesting read. I hate to say it, but my social problems stem from a multitude of instances of being on the ends of bellcurves. I'm not an agreeable person, and you figure that out real fast with me.
** https://www.youtube.com/watch?feature=youtu.be&v=xuCn8ux2gbs
*** Watched this with the kids. Very enjoyable.
*** https://www.youtube.com/watch?v=yqc9zX04DXs
**** Also this, despite the fact that TED has cultic tendancies.
** https://www.washingtonpost.com/news/wonk/wp/2018/04/09/why-americas-return-to-1-trillion-deficits-is-a-big-problem-for-you/
*** Wapo trash as usual. Cut military funding, single-payer healthcare, pay people to goto secondary school (and make public schools the absolute best; you should be ashamed you didn't make the cut to go public), force a living minimum wage (per district) and UBI, and deficit spend into physical and digital infrastructure. Oh, and let's have proper public-key crypto FOSS voting, campaign finance reform, and progressively tax the living fuck out capital gains, inheritance, and high-income. Fuck it, might as well hold people responsible actually responsible too and radically alter our prison industrial complex. Shit, I have a thousand things to say.
* Fishy
** https://www.wsj.com/articles/the-dark-side-of-the-enlightenment-1523050206
*** WSJ. Strong words. This is not how I would go about attacking Kant, nor do I think this is the best presentation of his thought. I'm not convinced this person really understands the philosophers he's speaking about.
** https://www.lesswrong.com/posts/reitXJgJXFzKpdKyd/beware-trivial-inconveniences
*** The article is fascinating. Problematically, the author just glosses over how capitalism already employs this "soft paternalism" in a dizzying array. The lack of consent is a deep problem, and I think the author is too Libertarian to have the integrity to look at that quagmire of a problem.
* Interesting
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4673307/
** https://www.npr.org//2011/06/09/137033690/pawn-star-rick-harrison-on-his-deals-and-steals
*** Pimp jewelry is interesting. I knew it served several purposes. This is easily the most important of them I've seen.
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4122162/
*** Went on an expedition with my children.
** https://www.knowablemagazine.org/article/living-world/2018/what-makes-tree-tree
*** Essentialism is hard.
** http://bgr.com/2017/02/08/mercedes-pre-safe-sound-pink-noise/
* Tools
** http://www.gwern.net/Mistakes
*** The site is a rabbithole. Love it.
* For my self:
** http://psycnet.apa.org/record/2014-45146-003
** http://news.nus.edu.sg/press-releases/intrusive-parents-may-lead-children-be-overly-self-critical-nus-study
* For my children:
** http://nautil.us/issue/59/connections/why-is-the-human-brain-so-efficient
** Don't forget to read the Stunning!
** https://news.ycombinator.com/item?id=16818219
** https://aeon.co/essays/why-its-as-hard-to-escape-an-echo-chamber-as-it-is-to-flee-a-cult
*** Also in Preach, yo! -- I didn't want you to miss this one though.
* For my daughter:
** https://stevedonovan.github.io/rust-gentle-intro/readme.html#a-gentle-introduction-to-rust
*** Please add to your wiki
** https://sqlite.org/whynotgit.html
** http://nautil.us/blog/-can-a-wandering-mind-make-you-neurotic
*** We were talking about this. Might be worth your time. I love nautil.us.
** http://jdlm.info/articles/2018/03/18/markov-decision-process-2048.html?
** https://www.theatlantic.com/entertainment/archive/2017/04/the-why-of-cooking-samin-nosrat/523923/?single_page=true
* For my son:
** https://i.redd.it/kz48ui7uj8r01.jpg
* For my wife:
** https://i.redd.it/670iga1k0ir01.jpg
** https://github.com/Lackoftactics/facebook_data_analyzer
** https://aeon.co/essays/why-its-as-hard-to-escape-an-echo-chamber-as-it-is-to-flee-a-cult
*** Also in Preach, yo! -- I didn't want you to miss this one though.
** https://fivebooks.com
*** For your curation toolchain. I can't say I'm in love with all the recommendations on subjects I feel comfortable with. Still, nothing is awful so far.
* Maymays
** https://i.redd.it/3ujgdg6hr7r01.jpg
** https://i.redd.it/5xddslv1dyq01.jpg
** https://i.redd.it/exliptm9cxq01.png
!! Who is a friend you haven't seen for a long time but would like to see.
[sic]
As usual, we run into my normal friendship definition problematics. Setting those aside, just gut-checking here, I would very much like to meet a girl I knew as Carrie (I don't recall her last name anymore) from NY. On my female donor's first PhD program, we lived for a year on campus with families from around the world who were all getting the same evangelism degree.
It was a difficult but interesting time of life. Carrie was actually cool and sane. I wish I could find out how she's doing.
Her dad was kind of fucked up (her mom was the program). But, let's be real, everyone at the seminary was fucked up. I really hope her life turned out well. I think she was legit a good person, and she was smart too! In a weird way, she was a template for my wife.
* https://plato.stanford.edu/entries/hope/
** [[Hope]]
*** Yeah, I probably should have a section on this. It's my fucking name.
* https://plato.stanford.edu/entries/modality-epistemology/
** [[Modality]]
** https://plato.stanford.edu/entries/modality-varieties/
*** https://en.wikipedia.org/wiki/Ontic
* [[D2: Family HC]]
** That was fun to make.
* [[An Eye for Two Eyes]]
** Yeah, I think this is going to be one of my axioms. I need to flesh it out.
* [[2018.04.11 -- Deep Reading Log: The Night Circus]]
** Too drunk to really get started.
* [[The Night Circus]]
** This book looks complex.
* [[Studying]]
** Gawjuss
* [[2018.04.11 -- D2 Log]]
** I'm very pleased about the ring. Soon enough, I will be farming Ubers. There are serious limits. I farmed a lot of Anni charms before getting a near perfect one. This isn't worth farming more than one, it appears. The costs are fairly high.
* [[2018.04.11 -- Prompted Introspection Log: Olympics]]
** Edited.
** Horndog.
* [[2018.04.11 -- Wiki Review Log: D2]]
** Neato beans
* [[2018.04.11 -- Carpe Diem Log: Reading]]
** Completed
* [[2018.04.11 -- Daily To-Do-List Log: Shop]]
** That I did.
* [[2018.04.11 -- Deep Reading Log: A Mind for Numbers]]
** Very short book, and oddly enough, it should have been even shorter.
* [[A Mind for Numbers]]
** Glad I read it though.
* [[2018.04.10 -- Computer Musings: Complete]]
** Yay!
There are only so many things you can experience, remember, and process in life. Make them count.
---
I know a mathematician who read Wittgenstein. Perhaps I need to contact him again. I should ask my wife!
* Woke at 9
** I was clearly very tired. Shit sleep two days in a row though, so what do you expect?
* Fireman Time!
* Talked with kids about quantifying their goals in To-Do-Lists for schoolwork
* Read+Write
* Noobliss
* Read+Write
* Made Indian food with son
** I love lamb.
** My son did a good job too.
* Walked with wife
* Read+Write
* Walked with wife
* Fireman Time!
* Read+Write
* Bed at 1:30, Venture
* https://www.youtube.com/watch?time_continue=4&v=zELaTWPfZNk
The claim that we can't have knowledge beyond what it appears to us, we'll never get to the thing in itself, etc. Transcendental epistemology is concerned with how the human mind structures things. Analytics did this with language, and Continental philosophers with phenomenology. We've been prohibited from doing metaphysics.
Two reasons we can't "get at the world":
* Berkeley's Argument
** Do you think possibility entails conceivability? Further, if you don't think something is conceivable, why should you believe it's true?
** Thus, he argues for empirical idealism.
* Correlationism
*# We can't have knowledge or coherently talk about a world external to human minds
*# Kant's view shows that we get into contradictions
*#* Finite and Infinite space don't make sense...
*#* We can only talk about what we can conceive of; can't have knowledge of a world independent of what our mind brings to interpreting our world, the noumena, etc. We can never get to infinity.
Harman is a philosopher of finitude solves this by denying the Correlationism but agreeing to Berkeley's argument. Tristan Garcia (what Cogburn translated/wrote on) denies both.
Mystics often say they can't put it into words. This is in every religion. Perhaps that's an important sign about the nature of language, knowledge, and conscious experience. They are piecing together pictures of a hyperobject.
Green orb "is being and becoming." It is totality that we are separate from. You're separate from the totality are you part of. It transcends you, but you can't transcend it.
Hegel thought it was the end of history that justifies/righteouses the totality paradox. Sounds wrong to me too.
Are we stuck in this Kantian prison?
Somehow, I cannot buy the unified world-spirit, pantheistic, universal organism, or Spinozistic model (because I believe in contingent truths).
Temperature Reliabilist Thought Experiment: he can reliably tell the ambient temperature, but he doesn't really know the temperature. This is externalism. He's justified, but he doesn't grasp the meaning of what he is saying. He doesn't have the belief (not a complete enough one at least, on my view).
# Eternity in every moment.
# Divinity in every particle.
# Unending path
The eternal dao cannot be spoken.
True contradictions require coping.
What it is to be an object is to resist undermining and overmining. Enclosure paradox, like Russell's paradox. Being outside totality that you are a part of.
* http://www.philosophypages.com/hy/6s.htm
* https://plato.stanford.edu/entries/wittgenstein/
* https://en.wikipedia.org/wiki/Russell%27s_paradox
* [[Saint Ludwig Wittgenstein]]
* https://www.scientificamerican.com/article/what-is-russells-paradox/
* https://en.wikipedia.org/wiki/Von_Neumann_universe
** This appears to be crucial to my worry.
* https://en.wikipedia.org/wiki/Constructible_universe
* https://en.wikipedia.org/wiki/Inner_model
* https://en.wikipedia.org/wiki/Inner_model_theory
* https://en.wikipedia.org/wiki/List_of_statements_independent_of_ZFC
* https://plato.stanford.edu/entries/russell-paradox/
I'm so out of my league right now.
Hrmm.
The fact that logical positivists could not verify the claim that "all and only propositions verifiable through empirical observation are cognitively meaningful" is another variant of the problem that Godel is absolutely smashing. I suggest that "observeable" is another way of saying can be communicated in language to our mind through sense-organs, but Godel has already explained the problem of language here. I suggest that Wittgenstein has also done this.
Fuck me. I have to go to bed. =( -- I'd stay up till 5am, but that is not healthy for me. I cannot afford to be manic about this, even though I'm finally seeing some light at the end of the tunnel.
I prefer to allow access to the waybackmachine, archive.org. I'm going to try to whitelist them in robots.txt and then perhaps setup automated snapshots with them. Unfortunately, they are down for maintanence, so can't test it out.
...
It's back up. It works. Daughter is building the python script to update.
Well, the sorc can farm Nith, but it's quite unfun. I've not trivialized the encounter. At this point, it doesn't matter. I need rune and socketed items. I'm going to farm The Hole on my paladin now. I don't have engima, but Vigor and the Staff TP on weaponswap buys me plenty of mobility. He can very quickly clear on /players 3, although his survability is not what I want it to be.
I'm purposely wearing 0% MF on him because I want to maximize my speed and pickup the pieces I really, really need. Runes, eth and socket items, and I suppose gems.
Also, I went for it. I built HOTO. If I'm going to grind on him for 30 hours, might as well make it pleasant. HOTO is +3 Skills, which is really the only reason I prefer it. I have +3 Combat skill +20FCR circlet to hit the 125% FCR breakpoint. 11k hammers are fairly strong. My Druid is going to love the HOTO as well, hell, so will the necro, who can concede 2-3 skill points in mastery to pickup 37 to resists, and the FCR is noice too. Basically, I'm going to work my way up to having melee.
It's ironic. The only characters I have that can take down Ubers and Clone are essentially absolute bonkers budget CB-abusers. I pour everything into my casters though. They are the runners.
The Hammerdin's primary build is completed by level 80, at least as I build it (and with the gear I have). Increasing levels ultimately means higher HP (higher block rate from HS means less dex, more stam; also stam from levels; hp from levels) and better defense (level based advantage; HS increase).
* Read+Write
* [[The Night Circus]]
* D2
* Walk with wife
* Indian Food w/Lamb!
* School
* Call JRE
* http://www.supersummary.com/the-night-circus/summary/
I have no idea why summaries aren't a serious public service. Crystallizing information for the masses is obviously necessary. I'm surprised that authors don't do it themselves.
* http://allreaders.com/book-review-summary/the-night-circus-39046
Sounds like an ex machina.
* https://www.nytimes.com/2011/10/09/books/review/the-night-circus-by-erin-morgenstern-book-review.html
High praise. I'm growing convinced it isn't my cup of tea. I'm going to do my best to savor it for my wife though.
* https://owlcation.com/humanities/Creating-Art-With-Dreams-A-Night-Circus-Analysis
My wife is probably going to love this book, as long as it doesn't get too corny.
* http://thenightcircus.wikia.com/wiki/The_Night_Circus_Wiki
---
Second-personal sections of this book. Ugh. My brain no work. Excessively descriptive.
The question of innate talent vs learned sounds like a discussion between rationalists and empiricists, but with magic.
The Harry Potter moment, the special seed that grows, that introduction to magic, the Alice in Wonderland, or I don't know what to call it, it is captivating in this book.
I seriously don't understand what motivates the duel though. Why the fuck does Prospero and this Grey Suit dude really give a shit? Why are they in this combat? They just want the best pawn? This doesn't make sense. I can't see it from their eyes well enough.
Lots of philosophical questions. It might just be my lense talking through my interpreting though.
Magic and secret relationship is not boring, but also not necessarily right. It has the Octavia Butler thing going on it seems (at least as a reminder or pointer), although not on purpose, I suspect. Insofar as we cannot reveal the secrets of who we are (various postmodern problematics and logistics), such secrets appear to be rooted in a magic, trust, faith, unknown, etc.
I really hope they graphically fuck!
These artificial worlds with magic are almost never meaningful enough to me. I'm extremely hard to please in the realm of magic because of my insane pursuit of realism, of truth, of coherence. Somehow, authors' inability to translate the cascading effects of magic into the various contingent truths which comprise the possible worlds they have crafted are never even remotely coherent. I feel like I'm reading the works of retarded children who are too naive to realize the limits, possibilities, and consequences in their experience machines. Suspending my disbelief can only go so far. It's too obviously a simulacrum that doesn't follow the rules that I expect to be followed in every possible world. Essentially, even given the possibility of magic assumed in the books, they don't follow enough of the rules of reality to generate the right kind of meanings in the right way for me.
In a way, this book is challenging for me. I don't think author meant it to be challenging in this way, and she would probably be horrified/disgusted by what I take to be challenging about it, as though I have "missed the point." I suspect most people would go insane if they wrestled as I do.
I dub this genre the Fantasy of Fantasy. I think it tells me something about my current problem with modality, btw. My worry that is that the world is reduced to absurdity. I desperately hope for the world not to be reduced to absurdity and meaninglessness. I have fought very hard in my philosophy to construct my way out of such deconstructions. I do not want to swallow the poison. I want the least surd-elim'd telos/meaning. The less magic I rely upon philosophically, the better. The truth, scary, uncertain, difficult as it may be, is the suffering we must endure for the kind of meaning that matters the most [[adok]], [[gfwiwcgws]], [[irwartfrr]] ([[agi]]), etc.
-=][ Rabbitholed ][=-
* Stunning!
** https://www.infinitemindcare.com/single-post/2017/03/07/The-Hidden-Link-Between-Autism-and-Addiction
*** Dependency is strong.
!! What would happen if you threw a piece of trash on the ground? What if everyone did?
Hello, Kant. How's it going homie? I do not wish to strawman your argument, of course, but I am not convinced you understand how to particularize your computation model of the absolute moral truth. We are, of course, indebted to you, warts and all.
What kind of trash? Why am I doing it? Where? What principle is motivating my action? To what degree are other people duplicating my reasoning?
It is clear that one can litter [[irwartfrr]]. Once you fill out questions like [[gfwiwcgws]] and narrowing [[adok]], I'm in a much better position to answer your initial question.
Obviously, I think that littering without justification isn't justified, and thus nobody would be justified. You have reminded me of how [[The Categorical Imperative]] cannot be peeled apart from consequentialist reasoning (and no in the "some problems are reducible to it", but in the unified theory of metaethics sort of way).
* [[Bash Command Index]]
** Not a perfect list, but it's a good one.
* [[2018.04.12 -- Link Log: Too Much]]
** So many damn tabs!
* [[2018.04.12 -- Prompted Introspection Log: See Friend Again]]
** Edited.
** o7, I wish you well, Carrie
* [[2018.04.12 -- Wiki Review Log: Mind 4 #'s]]
** I really am always horny. It's become stronger with age somehow.
* [[2018.04.12 -- Carpe Diem Log: Jobbo]]
** Completed
* [[2018.04.12 -- Daily To-Do-List Log: Library Job]]
** That I did.
* [[2018.04.12 -- Cover Letter: Library Associate]]
** Looks blah. Also, I probably won't get it. That's okay though. I'm glad I applied!
* [[a priori]]
** I fear I may be oversimplifying.
* [[Possible World]]
** Very hard to pin this down.
* [[Modality]]
** This needs work.
* [[simpliciter]]
** I'll slowly get there. It's odd though, as I feel like I already use so much terminology that this is a useless exercise.
* [[Hope]]
** Edited.
** I very much like my analysis here.
* [[2018.04.12 -- SEP]]
** I have my work cut out for me for the next decade.
* [[Definitions in Philosophy]]
** You are perhaps insane, my good friend.
* [[Stanford Encyclopedia of Philosophy]]
** A monster worth tackling!
* [[2018.04.12 -- Deep Reading Log: Hegel's Philosophy of Reality, Freedom, and God]]
** Will grind soon.
* [[Hegel's Philosophy of Reality, Freedom, and God]]
** Btw, I'm adding this a day later: -=][ Rabbitholed ][=-
* Wake at 9:45
** I realized I've been talking to myself in my dreams. Like that voice where I'm reading to myself, I'm literally arguing with and teaching myself while I sleep. This is odd, and it's not the only night.
* Inform the Men!
* Shower
* D2
* Night Circus
* Read+Write
* Noobliss
* Got kids to cleanup some wiki/computing work.
* Did fine on the fasting
* Talked with JRE
** Odd conversation, I think
* Ribs, Potatoes, and salad
* Walked with wife
* So hot, I slept on couch because I was annoying my wife with my fan (and she was already kind of off kilter [i.e. bitchy ;P] all day...give dat girl her sleep!).
Dealt with an apt problem on ATL. It's working correctly now. That's one thing I truly hate about it; it gets dirty.
---
Setup archive.org snapshot script.
Level 88 on Hammerdin. XP is moving very quickly with /players 8. Found 6 socket crystal sword, 6 Tir's now +12 MPK for lvl 13. I'm going to continue to pickup beautiful pieces of gear for lowbies. Mana per kill solves most of the spam problem.
* Read+Write
** Philosophy
* D2
* Call JRE
* Clean FF up
* Walk with wife
* Fasting until sundown
* Noobliss
I really don't like Prospero. I'm meant not to, ofc.
* KYS
** https://www.huffingtonpost.com/entry/alcohol-companies-want-you-to-drink-more-and-theyre-funding-research-to-make-it-happen_us_5ad123bce4b077c89ce8a835
** https://www.rawstory.com/2016/05/charles-kochs-disturbing-high-school-economics-project-teaches-sacrificing-lives-for-profits/
** https://www.reddit.com/r/ChapoTrapHouse/comments/8c46ky/breaking_trump_is_bombing_syria_and_will_do_so/
*** Absolute Bullshit.
** http://www.bbc.com/news/world-asia-china-43751276
* Confirm My Bias
** https://www.theguardian.com/society/2018/jan/07/is-everything-you-think-you-know-about-depression-wrong-johann-hari-lost-connections
** https://www.npr.org/2018/04/12/601783346/first-ever-evictions-database-shows-were-in-the-middle-of-a-housing-crisis
** https://cyber.harvard.edu/events/2018/04/DeFilippi
* Disconfirm My Bias
** https://news.ycombinator.com/item?id=16834181
*** Maybe they are going to support it.
** http://inthesetimes.com/working/entry/21018/socialists_anti_capitalism_denver_democratic_party_america_bernie_sanders
*** Maybe. It is slowly encroaching. I'm not convinced Leftism will be allowed to exist in the DCCC.
*** https://www.nytimes.com/2018/04/12/us/teacher-walkouts-threaten-republican-grip-on-conservative-states.html
**** See, picking up the conservative voters might just be frankly easier in the eyes of those who own the DCCC. This seems like a much more selfish and effective move on their part.
** http://www.abc.net.au/news/2018-04-13/donald-trump-reportedly-exploring-rejoining-tpp-trade-deal-talks/9652202
*** I wrote about this over a year ago. I do not understand, very clearly.
* Think About It
** https://www.wsj.com/articles/SB10001424052748704545004575352983850463108
*** A joke. This is not how you solve the problem.
** https://newrepublic.com/article/147887/ban-targeted-advertising-facebook-google
*** You have to make it economically unviable. FLOSS it out, yo.
* Fishy
** https://www.nytimes.com/2018/04/13/opinion/paul-ryan-donald-trump-republicans.html
*** My opinion is that this is just part of the step-by-step shift of the Overton window. Yeah, RNC my be blowing up, but I think this is just one more step to the right of the DNC. As long as they subvert any Leftist thought (which they always do) and control the structure of the party so as to continue to neoliberalize to the right, we're boned.
* Interesting
** https://medium.com/s/story/todays-problem-with-masculinity-isn-t-what-you-think-b43e80edcf60
** http://www.asanet.org/sites/default/files/savvy/journals/ASR/Oct13ASRFeature.pdf
* For my children:
** https://tedium.co/2018/04/10/nes-homebrew-scene-history/
* Maymays
** https://i.redd.it/8fcopg148ur01.jpg
** https://i.redd.it/4p6e58og9vr01.png
** https://digg.com/2018/american-chopper-meme
*** Ha.
** http://www.stuartmcmillen.com/comic/not-talking-about-capitalism/#page-1
!! How do you have the most fun–alone, with a large group, with a few friends–and why?
* Substance use, masturbation, reading, writing, listening to music, etc. when I'm alone.
* Leaving large groups is the most fun part.
* I like talking with friends, watching shows together, walking.
* [[Russell's Paradox]]
** Definitely in over my head.
* [[Saint Ludwig Wittgenstein]]
** I've changed my mind on him.
* [[Sir Jon Cogburn]]
** Not sure if I should send it to him.
** Edited.
* [[2018.04.14 -- CATI: Explosion]]
** I have a lot to get through
* [[Conceiving About: The Inconceivable]]
** This is crucial work! I'm very pleased to be engaged in it.
* [[2018.04.13 -- Link Log: Shawty]]
** Brief as it gets. Worth it.
* [[Outopos: CLI Centric]]
** Good.
* [[2018.04.13 -- /b/]]
** I talked to my wife. I should wait a month. He's busy right now.
* [[About: /b/ -- Verbal Deficits]]
** But, somehow, even my quant isn't so good.
* [[agi]]
** perhaps useless
* [[D2: Paladin]]
** Nice
* [[2018.04.13 -- D2 Log]]
** Perhaps I should quantify my survivability gains to understand where I should stop?
* [[2018.04.13 -- Computer Musings: WBM Archive Robots.txt]]
** Will be working on this.
* [[2018.04.13 -- Prompted Introspection Log: Littering]]
** /hi5
* [[2018.04.13 -- Wiki Review Log: Wat]]
** I've been doing a lot
* [[2018.04.13 -- Carpe Diem Log: R&W]]
** Completed
* [[2018.04.13 -- Daily To-Do-List Log: Push]]
** I need to call my bro
* [[2018.04.13 -- Deep Reading Log: The Night Circus]]
** Interesting how it took me down the rabbithole.
Thought is a perception of abstractions; an algorithm acting on data structures
* Woke at 9:30
** I could hear myself again telling myself a story and reacting to it. That was odd.
* D2
* Read+Write
* Fireman Time!
* Atlanta
** Didn't finish. Weird Michael Jackson-esque episode. The show is losing some of its shine for me. I get the schtick. It's very well done. I don't feel like I'm stepping into a new world anymore.
* Called JRE
** Also, I found out my brother AIR finally got his S.Chef position w/$40k/year. I'm very happy for him, proud of him, and I wish him the best of luck. He doesn't seem to stay in contact with any of his family (and I can understand that).
* Noobliss
* [[The Night Circus]] and D2
* Family Time!
* The kids made Soup, Sandwiches, and Salad.
* We kept the door open to let the cool breeze in. It was very nice.
* Read+Write
* Fireman Time!
* Bed by 1ish, Venture
I think the item randomization of D2 is the best "gambling" system I've ever played.
I'm still working on the Self-found Twinked Solo Speedrun setup.
* Read+Write
* Fam Time
* D2
* Call JRE
I must not be understanding the book or something. I'm restarting the book.
The moment in the rain when she realizes her opponent does feel cool.
<<<
I am not afraid of you.
<<<
Okay, okay. I adore a good love story. It's very hard to impress me. I love the feeling of that mushy love.
I like how they magically orgasm somehow when they first touch hands.
The foreshadowing of "love" being more powerful for eternity than the search for power itself is mindnumbing/boring.
This book is significantly better when you purposely read it as pornography.
!! How has your health been this week?
* 1uxb0x
** Not sleeping well.
* j3d1h
** Normal
* k0sh3k
** Been fine (although, a tad bitchy)
* h0p3
** My sleep has been okayish.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Fondant, didn't work out. Sucks. =/
** Quit facebook
* j3d1h
** Fondant, didn't work out. Sucks. =/
** Quit facebook
* k0sh3k
** Quit facebook
** Students were stupid.
* h0p3
** I was pleased to apply the library job.
** I was unhappy with the wikis/schoolwork of my children this week. It was distressing.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for diving into woodworking more and more. I think this is an awesome opportunity. Make your mark on your life with this skill, son!
** Thanks for helping me make the cakes.
** You did a good job with that math equation on Friday. Keep going.
* j3d1h
** Thank you for researching and creating the solution for backing up the wiki to the WayBackMachine
** Thank you for trying the new fondant project.
** Thank you for trying again after the project failed the first time and not despairing after the second project failed as well. Your persistent attitude is the right one to have.
* k0sh3k
** Thank you for doing Library Science. I really appreciate you choosing to follow through on your promise to me.
** Thank you for taking us to the science exhibition
** Thank you for going to the store for our 3rd fondant attempt.
* h0p3
** I'm glad we did the booklist for the kids.
** Thank you for promising to speak to me before you will end your life at 50.
** Thank you for picking out books like Dune and The Hobbit for me.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Start a draft for a woodworking project.
** Cook 3 meals this week.
* j3d1h
** Draw all the things I have in mind for drawing.
** Listen to 1 book this week.
* k0sh3k
** Edible Books Festival
** Bug students to bring shit back
* h0p3
** D2
** Work my buns off on [[Conceiving About: The Inconceivable]]
!! Think of the best teacher you ever had. Why were they a good teacher?
I long revered my traditionally-defined teachers given the brainwashing I received. I still do for many of them. And, beyond that, part of the problem here, of course, is that I take the word "teacher" in an extremely broad sense. I'm open to concepts of it that few would be willing to accept, and I'm sure this can't be meant by the OP.
In a way, this is a question of causality that has led to me learning about the most relevant aspects of reality. Or, perhaps it is about the kind of goodness of the teacher, but not qua teacher. Or, perhaps this should be measured regarding all students, and just not me. Clearly, I'm stuck in the usual [[gfwiwcgws]] problematics.
I suggest that reality or myself have been my best teachers.
* [[2018.04.14 -- D2 Log]]
** My progress in life.
* [[Books: Curated Library Candidates]]
** I like it.
* [[2018.04.14 -- Link Log: Ugh]]
** I hope to do more deep reading.
* [[2018.04.14 -- Prompted Introspection Log: Fun Regarding People]]
** Short and sweet, but accurate.
* [[daily.wbm.archive.py]]
** Checked today. Robots.txt problems for the family.
* [[2018.04.14 -- Computer Musings: Apt]]
** I still enjoy Debian.
* [[ATL: Crontabs]]
** Good, glad to see it.
* [[2018.04.14 -- Wiki Review Log: Explode]]
** Slowed down, as usual
* [[2018.04.14 -- Carpe Diem Log: Circ]]
** Completed
* [[2018.04.14 -- Daily To-Do-List Log: Grind]]
** Yup.
* [[2018.04.14 -- Deep Reading Log: The Night Circus]]
** So little to say.
The dialectic is fundamentally violent. It is a method of validating and invalidating one's perceptions of reality, one's beliefs and desires, one's identity. The pursuit of truth is extremely violent. Even when we wrestle gently, ultimately, it must turn violent at the end.
---
Corporate Agency is a tool designed to diffuse and thus defuse the demands of moral responsibility when it is convenient for those who comprisally "own" the corporation. We get mass, byzantine finger-pointing, a story so complex no one can practically follow, and then investigators feel compelled to confabulate an explanation which denies moral responsibility of these corporate agencies in the first place. The inertia in having our basic structures of society, the fear of the unknown, and the profound epistemic and moral laziness of everyone means this will only continue.
* Woke at 7:30. Went back to sleep, woke at 9.
* Fireman Time!
* Checked on offspring. They were working, although had to force daughter to read outloud when I found that she was just playing. This was a tense time.
* Read+Write
** It's weird, but posting about D2 to a forum has actually made me not care as much about it.
* Cleaned the house
* Noobliss
* Son worked on his tooling for woodworking
* Walked with wife
* Fish Stir Fry
* John Oliver
* Inform the Men!
* Bed by...9:45.
** She took my will to stay awake out of me.
I have always loved the idea. Definitely macOS centric. I'm sorry, but this seems like just another doomed project for me. I've tried dozens of such tools at this point, and I profoundly agree with the decentralized notion they are pushing for. How do you convince people they must decentralize, that they have to push and sacrifice for it? Beaker is not even remotely ready for primetime (and I say that as a dreamer who has no better option). I'm not even going to host on it.
---
Not all the RSSes were setup as I wished. Fixed.
* Get the house cleaned
* Fish Stir Fry
* Read+Write
* Call JRE
* Get kids to jump into the pool of their schoolwork
It's interesting to see the discussion with a previous competitor/winner.
I never want to hear the phrase "bowler hat" again. The ending was awful. I know exactly which side of the fence is a "dream," and you can't jedi-mindtrick me into believing the book even "felt" that real.
* Stunning
** http://ericposner.com/radical-markets/
*** Read the first chapter. I might not be in love with that section of Academia, but this is definitely closer to the mark. I need to read this.
*** http://assets.press.princeton.edu/chapters/s11222.pdf
* KYS
** https://www.vox.com/policy-and-politics/2018/4/12/17216828/balanced-budget-amendment-trump-ryan-tax
*** Ofc, how else will you destroy the government?
** https://www.washingtonpost.com/news/acts-of-faith/wp/2018/04/12/when-you-google-evangelicals-you-get-trump-high-profile-evangelicals-will-meet-privately-to-discuss-their-future/
** https://theoutline.com/post/3840/frugalwoods-frugality-millennials?zd=3&zi=rimn5jr6
* Preach, yo!
** https://www.bloomberg.com/view/articles/2018-04-13/econ-majors-graduate-with-a-huge-knowledge-gap
*** I'm embarrassed at this point to have Bloomberg up here, but this is largely correct, and it's correct about something super crucial.
* Confirm My Bias
** https://en.wikipedia.org/wiki/Gruen_transfer
*** Retail, and salesmanship in general, are always about these hacks. I've seen it for years. I must stop trusting people.
** https://www.theatlantic.com/education/archive/2018/04/-american-students-reading/557915/
*** Yup. And, of course, TheATL isn't going to explain the socialist considerations to resolving it. You aren't really pointing at the cause, but you have pointed out a problem.
** https://news.ycombinator.com/item?id=16846781
** https://www.theatlantic.com/magazine/archive/2015/04/the-irrationality-of-alcoholics-anonymous/386255/
** https://thinkprogress.org/rnc-tries-to-discredit-comey-and-fails-ffd8558596d8/
** https://www.theguardian.com/education/2018/apr/12/teacher-strikes-rightwing-secret-strategy-revealed
** https://lawandcrime.com/high-profile/michael-cohen-has-a-mystery-client-who-wont-let-him-reveal-their-identity/
** https://www.psychologytoday.com/us/blog/unique-everybody-else/201212/porn-stars-and-evolutionary-psychology
** http://news.cornell.edu/stories/2018/04/enough-income-and-wealth-cohabiting-couples-say-i-do
* Disconfirm My Bias
** https://news.ycombinator.com/item?id=16844802
*** Yikes. They really don't, on average, see how crucial it is.
** https://slate.com/technology/2018/04/the-evidence-behind-generations-is-lacking.html
*** Regret to say, I've read some of this literature and took it to heart.
* Think About It
**https://www.bleepingcomputer.com/news/security/over-65-000-home-routers-are-proxying-bad-traffic-for-botnets-apts/
*** Seems like if you can control UPNP from behind their router, you already own them.
** https://theconversation.com/wealthy-americans-know-less-than-they-think-they-do-about-food-and-nutrition-94796
*** Can't say I'm surprised. I'm worried the investigation wasn't well done though; they could have layed out the options for distinctly.
** https://www.nytimes.com/2018/04/14/business/pension-finance-oregon.html
*** I'm ready to let it fail. Fuck you, boomers.
** https://www.jacobinmag.com/2015/12/erik-olin-wright-real-utopias-anticapitalism-democracy
*** Excellent analysis in many aspects. I do not see the necessity of the conclusion following from it, but that's okay.
** https://byrdnick.com/archives/12826/philosophy-as-proto-psychology
*** It's good to see you becoming aware of the roots of philosophy. We spawned psychology, and if you are really paying attention to the history of thought in psych, you'll see philosophers have made sustained contributions to your theory, helping guide whatever it is you think is science (and, you do a piss poor job). Unfortunately, you've also misrepresented philosophy here as well.
* Fishy
** https://www.nytimes.com/2018/04/15/technology/genetic-testing-employee-benefit.html
*** And you really didn't go down the Gattaca path you should have. You are shaping the narrative.
** https://media.consensys.net/cone-the-future-of-decentralized-organizations-f0f2851de46f
*** Nice advertising.
** https://www.lawfareblog.com/what-i-learned-briefing-robert-mueller
*** Yes. I'm excited to read the book. This is anecdote.
* Interesting
** http://digitalcommons.law.yale.edu/cgi/viewcontent.cgi
** http://www.anarkismo.net/article/30921
* For my children:
** https://www.booleanworld.com/introduction-linux-file-permissions/
** http://cristal.inria.fr/~weis/info/commandline.html
* For my daughter:
** https://betanalpha.github.io/assets/case_studies/probability_theory.html
** https://arxiv.org/pdf/1803.03453.pdf
* For my wife:
** http://cristal.inria.fr/~weis/info/commandline.html
*** Also, the author.
** https://www.jacobinmag.com/2015/12/erik-olin-wright-real-utopias-anticapitalism-democracy
* Maymays
** https://i.redd.it/rfjo5qsnf3s01.jpg
** https://i.redd.it/3iqgfa616xr01.jpg
** https://i.redd.it/txvz2ecoeir01.jpg
** https://i.redd.it/gd32hol4mhr01.jpg
*** Not against the banning of either. The two-facedness, of course, is disgusting.
** https://i.redd.it/0ql7up70c6s01.jpg
*** War criminals are hilarious.
!! I wish everyone would learn to ..... Then everyone would.....
Oh, Lady Melisandre, you honor me with your presence once again.
I wish everyone would build their lives around being philosophical, seeking wisdom, as best as they could.
Also, because it's a running joke at this point: socialism (which is just one consequence of my actual wish).
//Umm...I failed to do this yesterday. Whoops!//
[[2018.04.08 -- Weekly To-Do-List Log: Push]]:
{{2018.04.08 -- Weekly To-Do-List Log: Push}}
---
* I believe the paperwork is done.
* Still working on the kids self-sufficiency in schoolwork. This is not simple.
* I did push very hard in [[Philosophy]]. I'm proud of that.
* I walked with my wife quite often. I'm very glad that we are walking so often. As much as I like fucking her, I think I like walking with her even more.
* Continue trying to get offspring to take initiative and jump into their schoolwork
* Read+Write on Philosophy in particular
* Read the Comey book
* Finish [[The Night Circus]]
* [[D2: Druid]]
** Aye. Hate the character.
* [[D2 Community Posting]]
** The disdain was hilarious.
* [[2018.04.15 -- Family Log]]
** I'm glad to celebrate the failings of projects when they aren't our own failings.
* [[2018.04.15 -- /b/]]
** Yes, Kant.
* [[2018.04.15 -- Prompted Introspection Log: Best Teacher]]
** Edited.
* [[2018.04.15 -- Wiki Review Log: Meh]]
** Checked on Archive.org
* [[2018.04.15 -- Carpe Diem Log: FT]]
** Completed
* [[2018.04.15 -- Daily To-Do-List Log: Fam]]
** Done
* [[2018.04.15 -- D2 Log]]
** That's the problem. It's gambling at the expense of what matters. I know this. I've always known this. I need to set it aside.
* [[2018.04.15 -- Deep Reading Log: The Night Circus]]
** Much better as pornography/romance novel.
Would you have let JRE and me at 12 and 10 hang around with Marxists, Atheists, or Unforgiveable sinners? If the person would show us pornography or talk about drug use, would you really have allowed that? Nope. Who do you think you are to me then? I think your point of view is that repugnant. Your own reasoning applied in my context gives the prescription you hope to deny. You are poison from my point of view, cultists, and not to be trusted with the minds of others. Your own children are prime examples of what make you poor empathizers and stewards.
You are blind, whether by ignorance or by maliciously turning away from the truth. You trust your gut too much.
---
It seems so obviously clear from the Rawlsian perspective that since who you were born to is an arbitrary moral characterstic, inheritance of wealth, at least to some large extent, is not a just thing. Nozick cries in the corner.
---
<<<
"Progressive" isn't an ideology, it just suggests change, without reference to what that change actually is. At one point it was progressives in America who wanted to see black men sterilised and/or alcohol outlawed, all while other progressives (or even the same progressives) were calling for labour rights and women's suffrage. The term doesn't mean anything, it doesn't point to any clear world view or system of morality, and most of the folks who use it now just use it because they want to appear to be speaking to left wing values (however authentically) without having to use dirty words like "socialism."
<<<
* Woke at 7
** I dreamt a lot. I can't remember it, but I had strong feelings about it.
* Chilled with wife in the morning
* Read+Write
* Read several books
* D2
* Pulled Pork
* Watched the new Bladerunner film. Gorgeous! The ending was bad, but the first two hours were amazing.
* Talked to JRE
** He got a new phone, and it's working now. Good
* Watched shows with wife.
* Fireman Time
* Couch by 1? + Archer
Trying Lower Kurast runs. Found a Lo, Vex, and Ist!
* Finish Higher Loyalty book
* Read+Write
* School
* D2
* Call JRE
* Pulled Pork
Preachy from the beginning. Virtue preface that one might expect.
Let's be clear, I think FBI are capitalist pigs who empower elites. Comey is NOT a good human being. He is better than Trump though, and unfortunately, he's the only one with the information.
Mafia intro is interesting, and it tells his story of becoming a man of the law. Philosophy justifying his existence, *sigh.
The autobiography is at least fast. Name-dropping and hero-worship that I'm not impressed by, but I don't hold the same ends as this man. I don't care about his stories. I assume this is a virtue signal necessary to build up the appearance of someone with moral integrity, etc. Sounds like conservative trash to me.
The "great leadership" is forced. I'm sure it will make a compelling rhetorical/emotional argument against Trump while making him feel vindicated in the process. Keep going for the anti-bully angle though. Trump clearly is that.
Yes, I hear your Christian bullshit. Move on.
I love how he thinks that he is somehow a person of integrity who doesn't care what other people think, that he goes against what the crowd wants, etc. When you look closely at the notion of the rule of law, you'll find that it's about setting aside what you think for the sake of following the rules that everyone "agrees" to. I don't worship the rule of human law. I don't have faith in authority like this man generally appears to. I don't think Comey actually has a high loyalty to eternal values, nor I am convinced he's philosophical.
It's possible that the alt-right will receive a smackdown from the conservatives who agree to this book's mentality, but it does not solve the problems of capitalism. I fear this is a tool to otherise and not solve the fundamental problems at all. Comey's view is overly simplistic, and I think that actually prevents people from thinking correctly about our political climate.
He drones.
I do appreciate his attempt, at least in his own mind, to be non-partisan. Unfortunately, I think he still has worked his entire life to uphold the interests of the powerful rather than the powerless.
I think it's gross that someone would have anything in their job they wouldn't discuss with their spouse.
Diversity is not the problem. /facepalm
Addiction to the FBI is not likely for the reasons Comey thinks.
Clearly proud of his redpilled signaling.
Sportsball metaphor/lesson.
He's outright against Communism. He thinks he did something by commanding a curriculum for MLK. Lol. I'm sorry. I don't buy it.
He sees that he isn't trusted. He doesn't get why the lack of trust is justified. He doesn't have the right explanation.
It's not just about black people: this is a capitalism problem. You piece of shit.
His work is optical.
He thinks its just tribalism, that he is the hero of his own story, that he has the objective truth (despite his denial and attempts to say we are all biased, including himself).
His discussion with Obama shows how little Comey really understood. He should never have been in power.
His discussion of encryption is disgusting. His inability to value privacy is ridiculous.
The tech types have seen darkness. They understand the costs, and in fact, they are actually awful at this themselves. I've been following this for decades now. You are part of the problem.
What's shocking is that the doesn't understand how much power NGO's actually wield. People own congress, and they are wealthy. The surveillance state isn't merely a product of the 3 letter agencies, but an global economic system that enables transnational corporations to skirt laws everywhere. There is no rule of law; that is an illusion.
He really just have a childish perspective. I think he rose to his rank because people understand who he is enough to not be scared of what he would do. He reminds me of Bush.
Okay, preach on Petraus. I think the reason he pursued Clinton has to do with his deontic perspective on confidentiality. He can see classism here. He's otherwise fairly blind on classist problem.
If he can't see political bias in his team, he's not looking for it.
I appreciate the Clinton investigation regardless. These are not easy moves. There were several significant FBI concerns at the time, IIRC. I'm sure this was not easy. I do think, however, that you are not being honest enough about the political influence of the investigation. Clinton was guilty, no doubt, but not easily prosecuted. I'm willing to set it aside as long as she lost her rights to the information.
I will say that Obama made several moves of integrity in this process. War criminal that he is, I admire some of his moves. Devil's Adocate, the reason he didn't want anyone to doubt the electoral process is directly because he wants to maintain the power of the elites.
Restarting the investigation makes sense, at least from this telling. Of course, I never had a problem with the investigation, but I wasn't going to vote for either of the pigs.
This is definitely an FBI apology piece.
This is written from someone who takes detailed notes of his work and writes it to make him and the institutions he worships look as good as possible.
The Obama ball sucking could easily just be due to the fact that he likes those who have granted him power.
Truth in Domain names needs to wake up...that is not a good argument.
Judgment cannot be peeled apart from intelligence.
The "we are not investigating you" thought process may be fabricated. It doesn't feel right.
He's very proud of his height (signal).
His laughing claim is ugly. His claim about only evil men running even worse. Ugh. =/
This fucker actually watches Fox. Let that sink in.
What disgusts me further about Comey's criticism of interference with US elections is his unwillingness (and lack of integrity) to point out how the US is just as guilty. This person is a disturbing nationalist.
More diversity bullshit. If you cared about black people, you would do something about their material conditions.
Comey is clearly a politician. Just listen to his reasoning.
That firing was fucked up.
Yeah, he talks shit about Trump. He doesn't cast systematic doubt on the capitalist machine. For that, he is deeply responsible.
No, it's not wrong to dismiss norms and traditions. You fucking conservative retard, go to hell.
You have no idea what is causing the problem. Your beliefs are illusions.
Lol. The hope is hilarious.
I'm somehow surprised we went to war with Syria to distract from this book. It says nothing new.
* http://www.bookrags.com/studyguide-a-history-of-western-philosophy/#gsc.tab=0
* https://en.wikipedia.org/wiki/A_History_of_Western_Philosophy
I can see this book has a strong point of view. A philosopher is bound to be polemic, to fail to include everything that matters, etc. Russell, of course, has an axe to grind, like everyone else. I know full well that he's biased. That's okay. I still want to see what he has to say. I may have differing academic opinions, but I'm still interested in how he tells the story.
* http://www.garretwilson.com/books/reviews/historywesternphilosophy.html
Jackpot! This person has excellent notes.
<<<
Heraclitus believed that "there would be no unity if there were not opposites to combine: 'it is the opposite which is good for us.'" "This doctrine contains the germ of Hegel's philosophy, which proceeds by a synthesising of opposites." (44). He saw change everywhere (44-45).
<<<
True enough.
<<<
"The notion of essence is an intimate part of every philosophy subsequent to Aristotle, until we come to modern times. It is, in my opinion, a hopelessly muddle-headed notion, but its historical importance requires us to say something about it." (200).
<<<
Yikes!
<<<
"There is, in fact, an element of sour grapes in Stoicism. We can't be happy, but we can be good; let us therefore pretend that, so long as we are good, it doesn't matter being unhappy. This doctrine is heroic, and, in a bad world, useful; but it is neither quite true nor, in a fundamental sense, quite sincere." (269). The Stoics did, however, come up with the idea of natural right and of all human beings being equal. (270).
<<<
Fascinating. I make the exact opposite charge of modern stoics! I can provide charitable readings in that light of ancients, but I don't think they must be read that way either.
<<<
There is little of the true philosophic spirit in Aquinas. He does not, like the Platonic Socrates, set out to follow wherever the argument may lead. He is not engaged in an inquiry, the result of which it is impossible to know in advance. Before he begins to philosophize, he already knows the truth; it is declared in the Catholic faith. If he can find apparently rational arguments for some parts of the faith, so much the better; if he cannot, he need only fall back on revelation. The finding of arguments for a conclusion given in advance is not philosophy, but special pleading. I cannot, therefore, feel that he deserves to be put on a level with the best philosophers either of Greece or of modern times. (463).
<<<
Zing! This, of course, must be carried over to the transcendental philosophers, right?
<<<
The merits of Hobbes appear most clearly when he is contrasted with earlier political theorists. He is completely free from superstition; he does not argue from what happened to Adam and Eve at the time of the Fall. He is clear and logical; his ethics, right or wrong, is completely intelligible, and does not involve the use of any dubious concepts. Apart from Machiavelli, who is much more limited, he is the first really modern writer on political theory. Where he is wrong, he is wrong from over-simplification, not because the basis of his thought is unreal and fantastic. (556).
<<<
Clearly, this book has shaped my teachers as well.
<<<
"Almost all philosophers, in their ethical systems, first lay down a false doctrine, and then argue that wickedness consists in acting in a manner that proves it false, which would be impossible if the doctrine were true."
<<<
Striking hard at [[The Categorical Imperative]]. You have my attention!!
<<<
It remains to be asked whether any meaning can be attached"to the words "mind" and "matter." Every one knows that "mind" is what an idealist thinks there is nothing else but, and "matter" is what a materialist thinks the same about. The reader knows also, I hope, that idealists are virtuous and materialists are wicked. But perhaps there may be more than this to be said. (658).
<<<
This is a fascinating claim. It seems to me that in seeking [[The Good]], we are trying to make something material to us, we are being empiricists in a weird way, we are claiming a matter outside the mind, we are externalists, we are not idealists in this way. The idealist, on such an account, does not believe in an ideal outside one consciousness, which is hardly ideal at all. I'm an idealist in the sense of an ideal external to me. I think it's practical and ideal.
I can tell I am in for an absolute treat!
<<<
Infinitely extending this type of explanation, Russell's "definition" then becomes, "'matter' is the thing we try to predict with equations of physics, and if there is nothing there that we're trying to predict, then there is no matter." This is certainly true, and is moreover tautological. It is more of an identification than a definition, however, as there are many other ways to describe matter, similarly based upon human experiences and linguistics.
<<<
But, that's a definition //should// do, right?
<<<
Modern Protestants who urge us to believe in God, for the most part, despise the old "proofs," and base their faith upon some aspect of human nature—emotions of awe or mystery, the sense of right and wrong, the feeling of aspiration, and so on. This way of defending religious belief was invented by Rousseau. It has become so familiar that his originality may easily not be appreciated by a modern reader, unless he will take the trouble to compare Rousseau with (say) Descartes or Leibniz. (691).
<<<
Powerful words! There is a [[Redpill]] here.
<<<
The conception in Rousseau's mind [between the will of all and the general will] seems to be this: every man's political opinion is governed by self-interest, but self-interest consists of two parts, one of which is peculiar to the individual, while the other is common to all the members of the community. If the citizens have no opportunity of striking log-rolling bargains with each other, their individual interests, being divergent, will cancel out, and there will be left a resultant which will represent their common interest; this resultant is the general will. (698).
<<<
Gorgeous.
---
Philosophy sits between science and theology.
You can see Russell's political leanings, time period, and biases upfront. I don't mind that.
I love how he calls Locke insane.
Interestingly, doesn't think that of Libertarians, on average...
This turns out to have more historical context than I had expected. That's interesting.
Stoicism really doesn't make sense. =(
<<<
In a tired age, even real goods lose their savor.
<<<
Sometimes Russell it witty, sometimes he slashes deep, and sometimes he's just dry as fuck.
!! Intro:
Legit creepy, which is very hard to do in a cartoon book/graphic novel.
!! A Lady's Hands are Cold:
I can't say I understand it so far, but it's gorgeous and dramatic.
Well, it's fucked up too. And...I'm horny. Great. Lol.
!! His Face All Red
Dark! Cold! Quiet! This is a different kind of book.
The shaded blood-red perspective taking is interesting. We don't see the kill scene either.
Lol, the end is something else.
!! My Friend Janna
Gore and death throughout the book. Victorian too.
Death in the walls, hidden beneath the ground, hidden outside or in the house.
There really is a hauntingness to the book.
I feel a bit like crazed Janna.
I don't understand the end. I've missed the obvious somehow?
!! The Nesting Place
That face, yikes!
Excellent use of color. I strongly prefer monochromatic dialectic into bright synthesis.
We are the monsters.
This book has a story-telling X-factor to it, and I can't quite put my finger on what it is.
It's Victorian Ghost-Tenacle Rape.
!! In Conclusion
Superbly scary (and I hate scary).
* Stunning!
** https://www.nytimes.com/2018/04/16/science/friendship-discrimination.html
* KYS
** https://www.washingtonpost.com/politics/congress/mcconnell-wont-allow-vote-to-bill-to-protect-mueller/2018/04/17/7c53ad0c-4281-11e8-b2dc-b0a403e4720a_story.html
** https://www.reddit.com/r/politics/comments/8cqdup/megathread_sean_hannity_named_as_michael_cohens/
* Preach, yo!
** https://www.theguardian.com/commentisfree/2018/apr/13/american-economy-wage-suppression-how-it-works
* Confirm My Bias
** https://www.cnbc.com/2018/04/17/jordan-peele-buzzfeed-psa-edits-obama-saying-things-he-never-said.html
** https://www.esquire.com/news-politics/politics/a19843255/nikki-haley-russia-sanctions-trump
** https://www.theregister.co.uk/2018/04/14/whois_icann_gdpr_europe/
*** Completely sane to me.
** https://www.vox.com/first-person/2018/4/11/17221344/mark-zuckerberg-facebook-cambridge-analytica
*** https://news.ycombinator.com/item?id=16858407
**** Preach, yo!
** https://www.nytimes.com/2018/04/16/reader-center/us-public-schools-conditions.html
*** And, of course, they aren't going to really talk about the cause. They have neoliberal policies to put forth.
** http://www.businessinsider.com/microsoft-azure-sphere-is-powered-by-linux-2018-4
*** Trust them not.
* Disconfirm My Bias
** https://link.springer.com/article/10.1007/s00426-018-1013-8
*** Wow. I always took loss/risk/pain aversion to be a profound element of our decision procedure.
** https://news.ycombinator.com/item?id=16849520
*** A hint of sanity from the community?
* Fishy
** https://www.nytimes.com/2018/04/17/technology/china-huawei-washington.html
*** Who does this protectionism benefit? American Tech, and who else?
* Interesting
** http://www.openculture.com/2018/04/eminent-philosophers-name-the-43-most-important-philosophy-books-written-between-1950-2000.html
** https://news.ycombinator.com/item?id=16859688
*** Strong opinions, no doubt. It's cool to see people interesting in philosophy though.
** http://news.berkeley.edu/2018/04/16/thin-film-converts-heat-from-electronics-into-energy/
*** Believe it when I see it, ofc.
* Tools
** https://github.com/klamonte/lcxterm
** http://www.graalvm.org/
*** NixOS may still be better. I'm not sure. I need to look into it.
* For my daughter:
** https://medium.com/applied-data-science/how-to-build-your-own-world-model-using-python-and-keras-64fb388ba459
** https://github.com/jeaye/nixos-in-place/issues/41
** https://www.youtube.com/watch?v=_ahvzDzKdB0
* For my son:
** https://en.wikipedia.org/wiki/Eyebrow_flash
* Maymays
** https://imgur.com/oFgfbDQ
** https://i.redd.it/gumqzdcq0hs01.png
** https://www.theonion.com/report-it-time-to-give-up-1825294900
** https://imgur.com/IDcKhpt
** https://i.redd.it/5htnsb6cags01.png
!! When someone picks on someone else, how do you feel? What do you do?
It depends on the context, as always. What are the motivations, explanations, justifications, [[agi]] concerns, etc.? Obviously, I will feel bad when I think injustice has occurred. What I will do depends on what is within my power, on the value of each of my actions, etc. That's the best generalization I can give without resorting to casuistry to illustrate my perspective.
* [[The Grand Dialectic of Philosophy]]
** This does seem to be the crucial problem.
* [[2018.04.16 -- /b/]]
** Yup. Nothing new here. It's true though.
* [[2018.04.16 -- Computer Musings: Beaker]]
** I really hope I'm wrong.
* [[2018.04.16 -- Link Log: Whatever]]
** I want to read that book. It may be useful to me.
* [[Link Log: The Stack]]
** I don't know why I didn't do this before.
* [[Link Log: Archetypal Comments]]
** Less scrolling for me.
* [[2018.04.17 -- Prompted Introspection Log: Wish Everyone Would Learn]]
** Brief, but what more do I need to say?
* [[2018.04.16 -- Deep Reading Log: The Night Circus]]
** Glad ot be done with it, honestly.
* [[2018.04.16 -- Wiki Review Log: Brief]]
** Somehow, I feel like I didn't actually do anything.
* [[2018.04.16 -- Carpe Diem Log: Early Bed]]
** Short day, but it was a good one.
* [[2018.04.16 -- Weekly Post-Mortem: Low Bar]]
** Forgiven.
* [[2018.04.16 -- Weekly To-Do-List Log: Phil]]
** Hey...I'm going do it!
* [[2018.04.16 -- Daily To-Do-List Log: Clean]]
** Completed!
<<<
It doesn't help that government union workers like teachers and cops are basically the carrot and the stick of the oligarchs. In school you are brainwashed to believe in the American dream and forced to internalize the oligarchs' worldview. In the streets the cops criminalize idleness and herd the masses to the cattle pens of the Amazon warehouses and the prisons to work for slave wages until you die.
<<<
---
It is hard to describe to you the mountains I have to climb because of your incompetence. Your offspring have suffered for something they don't believe in. If it was not meaningless, then it was truly evil. I am your accuser. Prepare your case.
---
As a Leftist, I can be practical. I can see particular moves as stop gaps, as long as we don't think they are our end goal and recognize the faults of these stopgaps. So, UBI is a solid example. It can't be the right answer, but it is a lot better than nothing. Given that middle way, I have to be open to weird possibilities that seem to miss the point as stepping stones. What about this?
Let's take non-essential (yet still somehow essential in the end) industries, like computing for example, and publicly pay for a corporation to exist that follows the rules we set for it. We are the owners as the American people. Hybridizing privatization in the right way. Make it so we subsidize companies who follow the moral rules, we kick CEO's and board members off that don't play by the rules, etc. Essentially, this is a tax on being evil. We can't actually tax the transnational corporations, and we can't force them to play by the rules, so let's compete with them by unifying against them in the market. Let's run them out of business. Don't make it a huge subsidy, but make it enough that (1) workers get paid better and are treated better than at publicly-owned companies, (2) top talent has non-trivial incentive to leave and join the subsidized. I realize, this creates a market inefficiency, but morality will always cost us that.
I agree that governments are deeply inefficient. The Neoliberal is not absolutely, unconditionally, completely wrong. It is better to err on the side of the Leftist caution, however, than tailspin into the tyranny of capitalism. I can be friends with DemSocs.
* Woke at 5, then 8, 9, then 10
** Everyone woke up late
* Played with wife
* Tacos and family time
* Fireman Time!
* Read+Write
* Noobliss
* Called JRE
* Talked to Charlie
* Read+Write
* Russell's Bible
* Yet another serious discussion with my daughter about the need to establish trust and work hard.
* Proud to see my son builidng his woodworking shop. I've offered to help multiple times, but he seems fairly set on doing it.
** Shout out to JRE for making this possible.
* Fireman Time!
* Ate like a pig (cake and hashbrowns?).
* Bed by 1.
** I've noticed I can't even make it through an entire episode most of the time now. That's a great thing!
* https://en.wikipedia.org/wiki/Constructivism_(mathematics)
* https://en.wikipedia.org/wiki/Philosophy_of_mathematics
* https://en.wikipedia.org/wiki/Foundations_of_mathematics
Nothing. The run is quite boring.
* Read+Write
* D2
* Call JRE
* Tacos
Thank you for destroying Stoicism. You see the contradictions. I'm glad to see it.
I'm enjoying the walk through the ancients.
---
I'm pleased to see the focus on Pythagorus. His mathematical mysticism seems to be profound in the Godellian analytical world we find ourselves in now. The school's mystical taboo rules were really odd. Dude was classically nuts and brilliant.
Why do we say we owe gentlemen slaver-owners for creating mathematics? That makes no sense. They did so on the backs of slaves. Their leisure time was no accident. Poor reasoning, bro.
<<<
Everything is numbers
<<<
I think this is more true than Russell. I think everything is describable in bits, 0's and 1's. Anything which can't be computed can't have meaning.
Heraclitus might be providing a neo-Darwinian theory. The opposites and strife are somehow the harmony, unity resulting from diversity, The One is made of all things, and all things come from The One, sounds very much like Hegellian view. There is dialectic in here.
And...that is Russell's opinion.
Everything is in a state of flux. There is no Being, just The Becoming on his view, ofc.
The search for something outside of time...
Everything changes vs. Nothing Changes
Good/important philosophical arguments, on Russell's view, tend to enable revision.
You know, I don't know if I can point to a good difference between Ontology and Cosmology.
Russell spends a lot of time trying to compare the ancient and modern views among various disciplines.
Russell clearly holds these preo-socratics in very high regard, as real philosophers, and sees a great deal of decay. Anthropocentric, ethics, etc.
Wrecking Platos's social consequential based reasoning.
What kind of question/matter unsuitable? Empirical science? Are you sure? That seems highly unlikely to me. Of course, empiricism requires data gathering outside the dialectic, but you aren't in a position to deny the necessity of the dialectic in empiricism as well.
I think science is philosophical though, just not as purely philosophical and Philosophy itself.
Russell destroys The Republic. It's the opposite end of charity compared to Straussianism.
Plato seems to satisfy the mystic narrative and the more practical.
!! How would you change the world to make it better?
I swear I answer this question every week. I'm not sure how best to answer it. There are a great number of changes to make. Ultimately, I don't know how to distribute, decentralize power of all kinds, including wealth, information, infrastructure, etc. The best path is not clear to me, and I cannot perceive the entire hyperobject of The World itself. I only have rules of thumb. I am convinced that mass computer literacy, philosophy as the world religion, and socialism (or even communism) as the fundamental political goal are strong moves in the correct direction. You aren't surprised though, right? =)
* [[Links: Search]]
** I need to add more here. I want to build a tool that helps me search.
* [[2018.04.17 -- Link Log: Do What I Can]]
** They are getting shorter, thankfully
* [[2018.04.17 -- Deep Reading Log: A History of Western Philosophy]]
** I have surprisingly little to say as the book goes.
* [[A History of Western Philosophy]]
** Fun!
* [[Brainstorming]]
** I need to do more here.
* [[2018.04.17 -- Deep Reading Log: Through the Woods]]
** It was shorter than I anticipated
* [[Through the Woods]]
** I'm excited for my wife. I think she is going to adore this book. She really knows how to pick them sometimes.
* [[2018.04.17 -- /b/]]
** Edited.
* [[2018.04.17 -- D2 Log]]
** Did more grinding and found nothing but gems basically.
* [[2018.04.17 -- Prompted Introspection Log: Bully]]
** My new language shortcuts allow me to dismiss/answer these very quickly.
* [[2018.04.17 -- Wiki Review Log: Organize]]
** I'm still working on the Grand Dialectic. I think it has something going on.
* [[2018.04.17 -- Carpe Diem Log: Reading]]
** Completed
* [[2018.04.17 -- Daily To-Do-List Log: Higher Loyalty]]
** Thought it would take longer than it did.
* [[2018.04.17 -- Deep Reading Log: A Higher Loyalty]]
** 2x Speed, go, go, go.
* [[A Higher Loyalty: Truth, Lies, and Leadership]]
** I was unhappier with Comey as a human being after reading this book.
Here's an unfun, unPC, extremist, arrogant-appearing, perfectionist, highly unpopular point of view at the end of the day, when taken the nth degree: Many lives and identities are not valid. Your life can be not only a waste, but in fact directly a bad thing that should never have existed. Yes, I am attacking who you are. You are a bad person. You should not be who you are.
* Woke at 8:15
** Very vivid and weird dreams, strong emotions, but god damnit, I can't remember anything. And, I WAS talking to myself again in my dreams.
* Checked on offspring
* Read+Write
* Zlam
* Talked to JRE
* Helped son finish his bench off. He assembled, and I helped him hand-tighten.
* Lectures as usual.
* Union gave me a job! Yay!
* Walked with wife.
* Hotdogs, bratdogs, and broiled veggies. Delicious.
* Watched some Party Down
* Bed by 1:30
** I should not have eaten the Ice cream. It is destroying my stomach at night. I will refrain.
Finding nothin but gems, charms, jewels, and low end runes. Turns out, Lo was what I was missing for Grief. I decided to complete it. It's the end game smiter weapon. With it, I now have a complete smiter (though far from perfect). 75% CB, Grief, Triple Absorb, Upp Zak, etc. I'm going to be able to farm the ubers. Never played a smiter before. Pretty awful for minion clearing.
Got the sorc out and ran Nith for keys (he dropped two in a single go). She can do it cleanly, but it's not safe enough to /p8 it.
Lilith was absolute cake. Izrael insanely simple. I did the Treachery trick, and I'm glad I did. The minions are literally the only hard part. I had a really hard time against Duriel though. I died multiple times on CRs, and everything was so fucking fast. That map would not be so bad if I could teleport. Without Teleport, it's a real bear. Even the minions were dropping me to half in a single hit. Mind you, I have maxed Defiance for my Holy Shield. 20k Armor is not great, but it's also not awful. Highest I've ever had, that's for sure.
I was eventually able to do enough white-knuckle kiting to make the kill and get out.
I spawned Uber Tristram. All three were stacked on top of each other, and they would not let me pull them out. So, I said fuck it, and ran in. I went for Mephisto first because he is the badass. I FORGOT to put Salvation on (doh!), but I was lucky enough to Treachery. I had to pot once. I crushed them hard and fast.
I'm glad I didn't try this on the necro.
I have a 16/10 Assassin Torch now! Yay!
* Read+Write
* Zlam
* D2
* Russell's Bible
* Bratdogs and Veggies
I'm forever indebted to Plato.
Particulars and Universals
Socrates was clearly failed to distinguish legal law from moral law.
Russell offers an analysis of the ontological issue of existence as a predict in 6-06. I need to think about his interpretation more.
Aristotle is Machiavellian. I like Plato's work more, obviously.
I'm reading the novel and the graphic novel upon my brother's recommendation. This is the novel.
Serious questions of identity, freedom, and mind. Like the problems of psychohistory in Asimov, we are left to question whether or not this actually makes sense.
I'd like to see how to dial the right stochastic pleasure attitude/feelings for maximizing utility in a vacuum (at least particularized to the individual's biology, etc.).
Don't understand what "Mercer" is...but I can't help but be reminded of the Mercer family of today.
I really don't understand the need for owning an animal. Is it really about empathy as they claimed, or really more of a social symbol. Virtue signal either way, I suppose. It seems to be a source of shame.
I'd love the ability to just change how I'm feeling, what motivates me, etc. It seems to me that one would have enormous incentives and abilities to fine-tune and maximize the value of being able to so directly program one's mind with this tool. You could just turn off pain. You could feel and be whoever you want to some large extent. I think this is fascinating.
Roan mountain CW2 -- Helper -- Install light fixture 10$ 4-week job.
Tuesday april 24th 11:00am
Driver's License, SS card, OSHA 10 card, Voided check, hiring packet filled, drug screen...
I need to bring the hand-warmers and test them.
https://www.reddit.com/r/ChapoTrapHouse/comments/8dhj3c/how_did_people_here_come_to_the_left_for_me_it/
I'm the son of two highly educated evangelical/fundamentalist pastors (that sounds like an oxymoron, but it isn't in this case) with non-trivial 3rd-wave feminist injections in our belief system. I grew up studying the Bible and theology in a way that most children (and even most adults) did not. Jesus was obviously a socialist, but we weren't permitted to say it. I took his words very seriously. We were, of course, allergic to communism. In addition to our social circles and educational institutions, for those familiar with St. Paul's work, you can see why we could be brainwashed into our cognitive dissonance.
I've been a greyhat computer addict since I was 12. I have what may appear to be Libertarian tendencies, particularly regarding rights to information, privacy, and anonymity. My reading in cryptography, intellectual property, dystopian literature, and American intelligence history served to reinforce Leftism in me.
While I performed well in my Chicago-style economics classes, I always had a serious problem with their philosophical foundations (which is partly why I became a philosophy major). I worked as a teacher, as a programmer/analyst for a major insurance company, missions work, then as a university instructor. I kept searching (and I still am). As an autistic person (who didn't know he was autistic until much later in life), I just couldn't understand the motivations and theories of minds of the people around me. Leftism, however, has consistently made more and more sense to me each passing year.
I voted for Obama the first time around, but within a year, I regretted it. I've been pretty disillusioned since then. It has taken me a while to see what is Left of the Democrats. When I saw the DNC do everything in their power to prevent Bernie from winning the primaries and predicted Trump's win, I became militant.
Over the decades, I shed my conservativisms, my faith, and my church affiliations. I always knew this world was fucked up, but it took me far too long to realize I had been systematically told lies for most of my life. My years of graduate work in philosophy was a painful process of throwing off dogmatic yokes. I currently work for trade unions, and reading about the history of unions has been wonderfully inspiring to me. I consider myself lucky to be alive and pleased to count myself as a Leftist.
* KYS
** http://pimg-faiw.uspto.gov/fdd/83/2018/28/003/0.pdf
* Preach, yo!
** https://www.modernluxury.com/san-francisco/story/peter-thiels-apocalypse
*** Thielology, lol!
*** Straussian gnosticism is dangerous! I appreciate charity insofar as it elucidates that which can and should be known by all. This is disgusting. KYS!!
** https://www.bloomberg.com/features/2018-palantir-peter-thiel/
*** Again with Thiel. Okay, it's time to admit Bloomberg is closer to my side than I thought before. Sometimes, they are pointing to a very serious problem.
** https://www.counterpunch.org/2018/04/18/could-student-loans-lead-to-debt-prison-the-handwriting-on-the-wall/
** https://www.currentaffairs.org/2018/04/how-neoliberalism-worms-its-way-into-your-brain/
*** And, you didn't even make the strong case!
** https://www.youtube.com/watch?v=_O2TRzA2ezk
** http://nymag.com/selectall/2018/04/richard-stallman-rms-on-privacy-data-and-free-software.html
*** Is this man a living hero, a legend. I would kiss his feet.
* Confirm My Bias
** https://www.nakedcapitalism.com/2018/04/facebook-privacy-use-data.html
** https://www.globalresearch.ca/us-provides-military-assistance-to-73-percent-of-the-worlds-dictatorships/5611021
** https://www.wired.co.uk/article/china-artificial-intelligence-education-superpower
** https://www.esquire.com/news-politics/politics/a19866066/kris-kobach-voter-suppression-arizona-wisconsin/
** http://www.iowawatch.org/2018/04/18/do-we-really-think-people-choose-to-be-poor/
** https://www.lesserwrong.com/s/B384FrQNrxSq4hZoS/p/znEhB9hJtwXica5s3
** http://blog.souldoctors.com/the-consequences-of-sleep-deprivation-and-being-a-night-owl/
* Fishy
** https://www.nytimes.com/2018/04/19/opinion/democrats-gentrification-cities-voters.html
*** And...you still dance the issue of socialism, like it can't really be taken seriously, like that's not what we should be going after, as though the DNC needs to fight for another option.
** https://www.nytimes.com/2018/04/19/business/wells-fargo-cfpb-penalty.html?
*** Not happening though. Nobody is held accountable.
** https://news.ycombinator.com/item?id=16872542
*** I don't think they will give anything up if they don't have to (and they don't).
** http://www.businessinsider.com/finland-to-end-basic-income-experiment-2018-4
*** Why?
* Think About It
** https://www.engadget.com/2018/04/18/voting-tech-gerrymandering-av-star-vote/
*** I'm sorry. This is not a good excuse. I'm not convinced I can't build an auditable, low-attack surface voting machine.
** http://slatestarcodex.com/2014/12/19/nobody-is-perfect-everything-is-commensurable/
*** A tithe, of course. Unfortunately, the neo-rational (i.e. new empiricists, lol) community are really just trying to justify with libertarian selfishness at any cost. I don't buy it.
* Interesting
** https://www.reddit.com/r/slatestarcodex/comments/8dip2t/theres_too_many_men_what_happens_when_women_are/
*** 70 million imbalance.
** http://slatestarcodex.com/2018/04/17/ssc-survey-results-sexual-harassment-levels-by-field/
** https://www.quantamagazine.org/a-new-thermodynamics-theory-of-the-origin-of-life-20140122/
** http://nymag.com/selectall/2018/04/dan-mccomas-reddit-product-svp-and-imzy-founder-interview.html
* Tools
** http://bits.citrusbyte.com/16-decentralized-apps-you-may-see-this-year/
*** I should think more about what I want from [[Outopos]]
** https://docs.google.com/spreadsheets/d/1JfNAbUX_lN9K3MCNHO15GJtJ5qpk7H9Cl3xTBwv2FR8/edit?usp=drive_web
* For my children:
** https://github.com/shobrook/rebound
** https://www.breakdown-notes.com/makemap
** https://medium.com/@caspervonb/a-brief-totally-accurate-history-of-programming-languages-cd93ec806124
* For my daughter:
** https://work.qz.com/1254663/job-interviews-for-programmers-now-often-come-with-days-of-unpaid-homework/
** https://medium.com/@mijordan3/artificial-intelligence-the-revolution-hasnt-happened-yet-5e1d5812e1e7
** https://www.nytimes.com/2018/04/19/technology/artificial-intelligence-salaries-openai.html
* For my wife:
** https://np.reddit.com/r/politics/comments/8deu4z/republicans_are_actively_interfering_in_the/dxmniv8/
** https://www.strongerbyscience.com/master-list/
** https://www.nbcnews.com/health/health-news/new-drug-uses-antibodies-stop-chronic-migraines-without-side-effects-n866696
* Maymays
** https://i.redd.it/2ggpclg39ks01.jpg
** https://imgur.com/3L90pui
** https://i.redd.it/j266xf28wjs01.jpg
** https://imgur.com/sXenoX6
** https://i.redd.it/ga77aiz80os01.jpg
** https://imgur.com/jcHaf45
** https://i.redd.it/2oakn060qws01.jpg
** https://i.redd.it/tef6j59d4ws01.jpg
** https://imgur.com/a4XxlKP
** https://i.redd.it/ouiafe49sps01.jpg
** https://imgur.com/oyl0dSC
!! What do you think about when you can't fall asleep?
Everything. My mind races, loops, grinds, and keeps me up well into the night. I've had this problem now for a long time. Getting sleep has been a war. I've tried all the standard habits and tricks for a long time. People who don't have this affliction clearly do not understand, fail to empathize, and generally resort to the usually disgusting Otherizing commonly targeting the neural-atypicals. And, to you, tit-for-tat-failers, I serve it right back (fuck off).
I try not to think when I'm trying to sleep. I give myself about 15 minutes while being awake, and if I can't sleep, I get up and do something productive until I feel sleepy enough to try again. I try to lose focus into a diffuse mode. I often use cartoons I'm extremely familiar with to suspend my disbelief to the point of losing awareness, dropping into my limbic system's automatic mode. I get to a point where I drift in and out, and my last effort is to turn the screen off, take my glasses off, then finally lose the earbud.
In short, I'm thinking about not thinking when I can't fall asleep. That is my goal.
* [[2018.04.18 -- CATI: Explosion]]
** I have much to learn.
* [[Intuitionist Finitist Constructivism]]
** Neat. I'm beginning to appreciate this.
* [[2018.04.18 -- /b/]]
** They do need to respond in writing.
* [[2018.04.18 -- D2 Log]]
** Aye. Sad to see nothing turn up.
* [[2018.04.18 -- Prompted Introspection Log: Change the World]]
** Lol.
* [[2018.04.18 -- Wiki Review Log: Diving In]]
** Search will need to constantly evolve.
* [[2018.04.18 -- Carpe Diem Log: Russell]]
** Completed
* [[2018.04.18 -- Deep Reading Log: A History of Western Philosophy]]
** It's a bit dry, but a very strong book.
* [[2018.04.18 -- Daily To-Do-List Log: Read]]
** Done.
* Woke at 7:15
** I slept poorly. Repeated nights of ice cream did a number of my tummy.
* School
* Read+Write
* Grocery Shopping
* Talked to JRE
** Had a dinner with our donors. It sounded sad. I hope he can find a satisfying relationship with them.
* Noobliss
* Read+Write
* https://en.wikipedia.org/wiki/Property_(philosophy)
* https://en.wikipedia.org/wiki/Property_dualism
* https://en.wikipedia.org/wiki/Mind%E2%80%93body_dualism#Substance_dualism
* https://en.wikipedia.org/wiki/Physicalism#Non-reductive_physicalism
* https://en.wikipedia.org/wiki/Monism
* https://en.wikipedia.org/wiki/Neoplatonism
* https://en.wikipedia.org/wiki/Materialism
* https://en.wikipedia.org/wiki/Idealism
* https://en.wikipedia.org/wiki/Mind%E2%80%93body_dualism
* https://plato.stanford.edu/entries/determinism-causal/
* https://plato.stanford.edu/entries/meaning/
* https://en.wikipedia.org/wiki/Meaning
* https://en.wikipedia.org/wiki/Meaning_(philosophy_of_language)
* https://en.wikipedia.org/wiki/Meaning_(psychology)
* https://en.wikipedia.org/wiki/Meaning_(semiotics)
* https://en.wikipedia.org/wiki/Object-oriented_ontology
* https://en.wikipedia.org/wiki/Ontology_(information_science)
* https://en.wikipedia.org/wiki/Process_philosophy
* https://plato.stanford.edu/entries/truth-correspondence/#8.4
* https://plato.stanford.edu/entries/dualism/
* https://www.google.com/search?q=Godel+and+God&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://en.wikipedia.org/wiki/G%C3%B6del%27s_ontological_proof
* https://www.perrymarshall.com/articles/religion/godels-incompleteness-theorem/
* https://www.quora.com/Did-G%C3%B6del-prove-that-God-exists
* http://page.mi.fu-berlin.de/cbenzmueller/papers/C40.pdf
* https://math.stackexchange.com/questions/248548/g%C3%B6dels-ontological-proof
* https://www.firstthings.com/article/2010/08/the-god-of-the-mathematicians
* https://io9.gizmodo.com/5805775/proof-of-the-existence-of-god-set-down-on-paper
* https://www.google.com/search?q=Hegel%27s+God&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://philosophynow.org/issues/86/Hegels_God
* https://www.jstor.org/stable/2176135?seq=1#page_scan_tab_contents
* https://www.jstor.org/stable/pdf/2176135.pdf?refreqid=excelsior%3Ab2bfd8c9e65f3527a00b9573060372ae
* https://www.youtube.com/watch?v=oLREMBw6uJg
* https://www.youtube.com/watch?v=jYhmATD8hLk
* https://www.youtube.com/watch?v=EJsD-3jtXz0
* https://www.youtube.com/watch?v=iTAb64QtzdQ
* https://www.youtube.com/watch?v=aOekX_Z9Qug
* https://www.youtube.com/watch?v=FHTMd17aM_g
* https://www.youtube.com/watch?v=TvFu6ak_SGk
* https://www.youtube.com/watch?v=rHP1OwivAL0
* https://www.youtube.com/watch?v=XpXUX03j4GA
* https://www.reddit.com/r/hegel/top/
* https://www.versobooks.com/blogs/1639-hegel-and-the-metaphysics-of-contingency
* https://empyreantrail.wordpress.com/2016/12/30/phos-force-and-understanding-pt-2/
* https://plato.stanford.edu/entries/hegel/
* https://plato.stanford.edu/entries/possible-objects/
* https://plato.stanford.edu/entries/modality-varieties/
* https://plato.stanford.edu/entries/modality-epistemology/
* file:///home/h0p3/Downloads/Wiki/index.html#Socialism:%5B%5B2018.04.20%20--%20Link%20Log%3A%20JK%2C%20Too%20Many!%5D%5D%20Socialism%20%5B%5BCurrent%20Hybridized%20WW3%5D%5D%20%5B%5BPractical%20Socialist%20Wishlist%5D%5D%20%5B%5BWiki%3A%20Directory%20File%20Structure%20Template%5D%5D%20%5B%5BBooks%3A%202018%20Reading%20List%5D%5D%20%5B%5BPositive%20Disintegration%5D%5D%20%5B%5BBe%20Greeted%20Psychoneurotics%20!%5D%5D%20%5B%5BDraft%20of%20'Links%3A%20Positive%20Disintegration'%5D%5D%20%5B%5B2018.04.20%20--%20Retired%3A%20Positive%20Disintegration%5D%5D%20h0p3
* https://www.google.com/search?q=graham+priest+true+contradictions&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://plato.stanford.edu/entries/dialetheism/
* https://www.jstor.org/stable/4106983?seq=1#page_scan_tab_contents
* https://www.jstor.org/stable/2660440?seq=1#page_scan_tab_contents
* https://en.wikipedia.org/wiki/Dialetheism
* https://en.wikipedia.org/wiki/Paraconsistent_logic
* https://opinionator.blogs.nytimes.com/2010/11/28/paradoxical-truth/
* https://plato.stanford.edu/entries/dialetheism/
* https://www.tandfonline.com/doi/abs/10.1080/00455091.1990.10716495?journalCode=rcjp20
* https://www.google.com/search?q=ELI5+Graham+PRiest+&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://www.reddit.com/r/philosophy/comments/7v4gdz/graham_priest_on_understanding_buddhist_thought/
* https://www.reddit.com/r/philosophy/comments/6g2ld6/indepth_interview_with_graham_priest/
* https://www.reddit.com/r/philosophy/comments/5nk25u/western_logic_has_held_contradictions_as_false/
* https://www.reddit.com/r/badphilosophy/comments/598b2g/graham_priests_new_cuttingedge_work_on_ethics/
* https://en.wikipedia.org/wiki/Graham_Priest
* https://www.google.com/search?q=Anti-Luck+Epistemologies&oq=Anti-Luck+Epistemologies&aqs=chrome..69i57&sourceid=chrome&ie=UTF-8
* https://www.jstor.org/stable/27653595?seq=1#page_scan_tab_contents
* https://www.iep.utm.edu/epi-luck/
* https://link.springer.com/chapter/10.1057/9780230242241_3
* https://link.springer.com/article/10.1007/s11098-014-0374-0
* http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199586264.001.0001/acprof-9780199586264-chapter-3
* https://philpapers.org/rec/PRIAE
* https://www.tandfonline.com/doi/abs/10.1080/00048400903524375?journalCode=rajp20
* https://www.iep.utm.edu/epi-luck/
* https://link.springer.com/article/10.1007/s11406-010-9295-0
* https://link.springer.com/article/10.1007/s11098-014-0374-0
* https://philpapers.org/rec/PRIAE
* https://www.lsu.edu/hss/philosophy/people/cogburn.php
* http://drjon.typepad.com/
* https://www.amazon.com/Garcian-Meditations-Dialectics-Persistence-Speculative/dp/1474415911
* https://www.google.com/search?q=Speculative+Realism&ie=utf-8&oe=utf-8&client=firefox-b-1
* https://www.youtube.com/watch?time_continue=4&v=zELaTWPfZNk
* https://plato.stanford.edu/entries/wittgenstein/
* https://add0n.com/control-center.html?version=0.6.0&type=upgrade&p=0.5.3
* https://en.wikipedia.org/wiki/Intuitionistic_logic
* https://en.wikipedia.org/wiki/Dialectica_interpretation
* https://en.wikipedia.org/wiki/Finitism
* https://en.wikipedia.org/wiki/Infinite_set
* https://en.wikipedia.org/wiki/Axiom_of_infinity
* https://en.wikipedia.org/wiki/Zermelo%E2%80%93Fraenkel_set_theory
* https://en.wikipedia.org/wiki/Axiom_of_choice
* https://en.wikipedia.org/wiki/Philosophy_of_mathematics
* https://en.wikipedia.org/wiki/Foundations_of_mathematics
* https://en.wikipedia.org/wiki/Formalism_(philosophy_of_mathematics)
* https://en.wikipedia.org/wiki/Logicism
* https://en.wikipedia.org/wiki/Axiom_schema_of_specification#Unrestricted_comprehension
* https://en.wikipedia.org/wiki/Axiom_of_choice
* https://en.wikipedia.org/wiki/Uncountable_set
* https://plato.stanford.edu/entries/sufficient-reason/
* https://www.breakdown-notes.com/makemap
* https://www.nytimes.com/2018/04/16/science/friendship-discrimination.html
* http://researchly.leobosankic.com/2018/04/16/re-creating-applications-decentralized-way/
* https://waitbutwhy.com/
* https://www.economist.com/news/briefing/21640316-children-rich-and-powerful-are-increasingly-well-suited-earning-wealth-and-power
* https://hackernoon.com/mental-transaction-costs-4e0a0a6fc838
* https://archive.fo/NoVmK
* https://news.ycombinator.com/item?id=16859052
* https://www.racked.com/2018/4/17/17219166/fashion-style-algorithm-amazon-echo-look
* https://www.nytimes.com/2018/04/16/opinion/facebook-social-wealth.html
* https://waitbutwhy.com/2018/04/picking-career.html
* https://www.nber.org/papers/w24509
* https://news.ycombinator.com/item?id=16858597
* https://www.nytimes.com/2018/04/16/science/friendship-brain-health.html
* https://digg.com/
* https://longreads.com/2018/04/17/the-changeling/
* http://reallifemag.com/layers-of-identity/
* https://www.currentaffairs.org/2018/04/i-resent-the-fact-that-wealthy-men-i-have-never-met-are-in-total-control-of-my-fate/
* http://therealnews.com/t2/story:21589:Economic-Update%3A-Distorting-Economic-Truths
* https://zohaib.me/upgradeable-smart-contracts-in-ethereum/
* https://news.ycombinator.com/item?id=16867910
* https://insights.sei.cmu.edu/sei_blog/2018/04/why-does-software-cost-so-much.html
* https://www.popehat.com/2018/04/18/lawsplainer-can-a-state-university-fire-a-professor-for-being-an-ass-on-twitter/
* https://www.pine64.org/?page_id=3707
* http://therealnews.com/t2/
* http://therealnews.com/t2/story:21602:Senior-Bernie-Advisor-says-%27Bullshit%27-to-Cuomo-Campaign-Claim-It%27s-%27Lockstep%27-with-Sanders
* https://www.reddit.com/#res:ner-page=7
* https://www.reddit.com/r/slatestarcodex/comments/8d7d6k/do_you_ever_feel_like_rationalists_are_led_astray/
* https://www.newyorker.com/news/news-desk/america-continues-to-ignore-the-risks-of-election-hacking
* https://www.cnn.com/2018/04/18/health/marijuana-cognitive-effects-study/
* https://imgur.com/a/DRTLlLa#LnXsKr1
* https://imgur.com/SQRF5he
* http://www.iasc-culture.org/THR/THR_article_2018_Spring_Rosen.php
* https://www.reddit.com/#res:ner-page=2
* https://www.quantamagazine.org/decades-old-graph-problem-yields-to-amateur-mathematician-20180417/
* https://www.reddit.com/r/slatestarcodex/comments/8d7kfz/intelligence_and_personhoodselfworth_when_did/
* https://www.quantamagazine.org/machine-learnings-amazing-ability-to-predict-chaos-20180418/
* https://news.ycombinator.com/item?id=16870337
* https://news.ycombinator.com/item?id=16866853
* https://www.reddit.com/#res:ner-page=5
* https://www.washingtonpost.com/graphics/2018/world/too-many-men/?utm_term=.02f744747233
* https://theintercept.com/2018/04/17/the-restaurant-industry-ran-a-private-poll-on-the-minimum-wage-it-did-not-go-well-for-them/
* https://mobile.nytimes.com/2018/03/05/opinion/investor-class-pensions.html?smid=tw-nytopinion&smtyp=cur
* https://i.redd.it/9ivgi7427qs01.jpg
* https://news.ycombinator.com/
* https://news.ycombinator.com/item?id=16871300
* https://www.sec.gov/Archives/edgar/data/1018724/000119312518121161/d456916dex991.htm
* https://www.reddit.com/#res:ner-page=5
* https://www.eurekalert.org/pub_releases/2018-04/sfcp-eib041018.php
* https://www.reddit.com/r/ChapoTrapHouse/comments/8d8tff/russia_strikes_again/
* https://www.buzzfeed.com/charliewarzel/pornhub-banned-deepfake-celebrity-sex-videos-but-the-site?utm_term=.ruYb348o3#.plpkJQbrJ
* https://thebaffler.com/the-future-sucked/we-dont-have-elections-silverman
* https://suspendedreason.com/2018/03/27/predictive-processing-art-as-cognitive-remodeling/
* https://www.reddit.com/r/politics/comments/8d612s/michael_cohen_considered_representing_himself/
* https://i.redd.it/pjqc336vgqs01.jpg
* https://digest.bps.org.uk/2018/04/19/study-of-20000-finds-an-income-advantage-for-those-judged-to-be-very-unattractive/
* https://www.nytimes.com/2018/04/18/world/europe/emmanuel-macron-france-interview-hollande-book.html
* https://imgur.com/eFIwtPx
* https://www.commondreams.org/news/2018/04/19/deeply-disappointing-disgusting-heitkamp-draws-ire-first-democrat-back-pompeo
* http://therealnews.com/t2/
* https://www.wikitribune.com/all-stories/
* https://www.reddit.com/#res:ner-page=16
* https://i.redd.it/tr28qxttv0t01.jpg
* http://psychologytomorrowmagazine.com/jeff-warren-neuroscience-suffering-end/
* https://digest.bps.org.uk/2018/02/09/thinking-in-a-second-language-drains-the-imagination-of-vividness/
* https://www.jacobinmag.com/2018/04/syria-war-us-intervention-bombing-trump
* https://news.ycombinator.com/
* http://pub.gajendra.net/2012/10/mathematics_i_use
* https://news.ycombinator.com/item?id=16882829
* https://www.wired.co.uk/article/india-kota-student-suicide-exams-institutes-of-technology
* https://news.ycombinator.com/item?id=16882633
* https://medium.com/s/story/why-i-left-academic-philosophy-dc0049ea4f3a
* https://i.imgur.com/NxtM1xw_d.jpg?maxwidth=640&shape=thumb&fidelity=medium
* https://www.theguardian.com/money/2018/apr/20/world-bank-fewer-regulations-protecting-workers
* https://www.reddit.com/#res:ner-page=5
* https://www.reddit.com/r/slatestarcodex/comments/8dk4m9/it_is_as_if_you_were_doing_work/
* https://blogs.scientificamerican.com/cross-check/is-science-hitting-a-wall-part-1/
* https://blogs.scientificamerican.com/cross-check/can-integrated-information-theory-explain-consciousness/
* https://blogs.scientificamerican.com/cross-check/does-growing-time-lag-for-nobels-portend-end-of-fundamental-discoveries-in-physics/
* https://news.ycombinator.com/item?id=16881154
* https://www.nature.com/articles/d41586-018-04558-7
* https://news.ycombinator.com/item?id=16882430
* https://www.economist.com/blogs/graphicdetail/2018/04/daily-chart-11
* https://news.ycombinator.com/item?id=16882539
* https://news.ycombinator.com/item?id=16883882
* https://sites.google.com/a/athaydes.com/renato-athaydes/posts/belikeableorgetfired
* https://www.scottaaronson.com/blog/?p=3726
* https://www.reddit.com/#res:ner-page=15
* https://www.reddit.com/r/ChapoTrapHouse/comments/8dm8qn/my_disappointment_with_economics_as_an_undergrad/
* https://www.bloomberg.com/news/articles/2016-03-13/ignored-for-years-a-radical-economic-theory-is-gaining-converts
* https://www.thenation.com/article/the-rock-star-appeal-of-modern-monetary-theory/
* https://www.nytimes.com/2017/10/05/opinion/deficit-tax-cuts-trump.html
* http://delong.typepad.com/kalecki43.pdf
* https://www.jacobinmag.com/2017/02/federal-job-guarantee-universal-basic-income-investment-jobs-unemployment/
* https://www.washingtonpost.com/news/wonk/wp/2018/01/08/bitcoin-is-the-new-middle-ages/?utm_term=.c6c6ea6c015c
* https://www.reddit.com/r/mmt_economics/comments/7pm5f4/jared_bernstein_poses_questions_for_mmt_mmt/
* http://bilbo.economicoutlook.net/blog/?p=21847
* https://www.bloomberg.com/news/articles/2015-07-15/nine-people-who-saw-the-greek-crisis-coming-years-before-everyone-else-did
* http://bilbo.economicoutlook.net/blog/?p=38978
* https://democracyjournal.org/magazine/44/youre-hired/
* http://upsidedown.info/nwodedispu.pl?text=Why+the+fuck+is+the+image+sideways%3F+That+is+stupid.&table=1&lang=en
* https://www.amazon.com/Positive-Disintegration-Ph-D-Kazimierz-Dabrowski/dp/1600250955
* http://www.positivedisintegration.com/
* https://www.google.com/search?q=Theory+of+Positive+Disintegration&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://www.google.com/search?q=site%3Areddit.com+positive+disintegration&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://www.reddit.com/r/intj/comments/41s8ax/theory_of_positive_disintegration_by_kazimierz/
* https://www.reddit.com/r/C_S_T/comments/3udztl/this_should_resonate_with_many_of_you_the_theory/
* https://www.reddit.com/r/MGTOW/comments/4vanlh/xpost_from_rphilosophy_kazimierz_dabrowskis/
* https://www.reddit.com/r/Existentialism/comments/2dkej2/existential_despair_d%C4%85browskis_theory_of_positive/
* https://www.reddit.com/r/nihilism/comments/3mi558/kazimierz_d%C4%85browskis_theory_of_positive/
* https://www.reddit.com/r/Existentialism/comments/745p6w/positive_disintegration_thought_about_the/
* https://www.reddit.com/r/Psychonaut/comments/1hzkxi/thoughts_on_the_theory_of_positive_disintegration/
* https://www.reddit.com/r/Psychonaut/comments/5nyc91/bad_trips_viewed_differently_theory_of_positive/
* https://www.reddit.com/r/introvert/comments/4mjyyq/introvertedduh_anxious_highly_sensitive_depressed/
* https://www.reddit.com/r/Psychonaut/comments/466k2e/dabrowskis_theory_of_positive_disintegration/
* https://www.reddit.com/r/philosophy/comments/gszmy/positive_disintegration/
* https://www.reddit.com/r/GetMotivated/comments/2f61gm/image_mind_map_theory_of_positive_disintegration/
* https://www.reddit.com/r/explainlikeimfive/comments/54pbae/eli5_positive_disintegration/
* https://www.reddit.com/r/Buddhism/comments/1ff1le/positive_disintegration_interesting_theory/
* https://www.reddit.com/r/SithOrder/comments/555chs/positive_disintegration/
* https://www.reddit.com/r/infj/comments/21eosi/dabrowskis_theory_of_positive_disintegration_are/
* https://www.reddit.com/r/autism/comments/546sz0/what_do_you_think_about_d%C4%85browskis_theory_of/
* https://www.reddit.com/r/Dabrowski/
* https://www.reddit.com/r/tpd/comments/3xueti/like_dabrowskis_works_theres_not_much_to_read/
* https://www.google.com/search?q=Split+movie+and+Positive+Disintegration&ie=utf-8&oe=utf-8&client=firefox-b-1-ab
* https://veilofreality.com/positive-disintegration/
* https://positivepsychologyprogram.com/dabrowskis-positive-disintegration/
* https://dezintegracja.pl/love-on-different-evels-of-personality-according-to-the-theory-of-positive-disintegration-en/
* https://www.sott.net/article/298504-The-Truth-Perspective-Dabrowskis-theory-of-positive-disintegration
* https://veilofreality.com/articles/
*
* JK, kids. Smoke is bad for you. Edibles only.
* Read+Write
* Grocery Shopping
* Pizza
* Walk with wife
* Informeth teh men?
* Confirm My Bias
** https://theoutline.com/post/4224/how-that-ad-follows-you-all-around-the-internet
** https://news.ycombinator.com/item?id=16886100
*** It's made up bullshit.
* Interesting
** https://www.sciencemag.org/news/2000/10/even-amnesics-dream-tetris
*** That says something very odd about our memories.
* For my wife:
** https://en.wikipedia.org/wiki/Endolith
* Maymays
** https://i.redd.it/656j7m0zg8ay.jpg
** https://i.redd.it/x43r78q1e3t01.jpg
** https://i.redd.it/52bjsw7lb2t01.jpg
!! Do you think there is too much fighting on t.v. Why or why not?
This is a mildly dated question. I cut my cords a decade ago (torrents were always a blessing to me). But, I've always watched lots of video content. That said, the amount has been decreasing over the past few years. I spend more time reading, I think.
This question is ambiguous. What is fighting? Do you mean physical violence? No. I have no problem with it. I think it is crucial that people are familiar with evil, experience the pain of others, and know what it really means. Fighting, of course, can be more broadly understood. For example, dialectics are fighting, political debates are fights, etc.
I'm not the sort that thinks we all just need to "calm down." It's obvious that the world could possibly be radically different, and it should be. We have to fight for that. I would say, however, that much of the fighting I see on mainstream media outlets tend to be esoteric, propagandistic, hyperreal, and essentially not the right kind of fighting, i.e. [[irwartfrr]]. I wish people to be more philosophical, less selfish, and less anti-intellectual. I wish people actually cared, but it probably requires a very systematic set of battles to win that war.
I've disintegrated. The person who I was died. I am here to be a new person. It's the only way to unite myself, to make myself whole again. I am in the process of reconstituting my identity. Becoming a new person isn't easy. But, that is my task. It feels crazy because an internal struggle between two selves in me, with one trying to emerge as the victor: to be the only who decides what to do for my long-term programming and decision making processes.
I took the red pills, and now I have to see the world differently.
It's sounds like Dissociative Identity Disorder, but it's not.
Socialism describes capitalism as a socioeconomic system based on the private ownership of the means of production and the exploitation of the labor force. Capitalist society is structured so as to reward the most socially adept abusers of human nature. It enables psychopaths to enslave us. It is a vicious game in which the most redpilled with weak moral compasses and the means to exploit the poor and weak become totalitarian predators. Socialism is an attempt to describe this human game, and it posits that a revolution, revolt, or uprising against capitalism and private (but not personal) ownership is inevitable.
We start with labor and value. Labor adds value to materials. We generate value by embedding our labor (time, energy, effort, etc.) into products; part of who we are is imbued in the things we labor to create. The total value a worker creates through their labor is productivity value. For the capitalist, productivity value can be split into two major kinds: wage value and surplus value.<<ref "1">> A product's wage value is used to pay the worker. The value generated beyond the wages paid to the worker is surplus value; it is the source of profit.<<ref "2">> Surplus value can be used to pay constant capital<<ref "3">> costs, replacing the means of production, technology, marketing, distribution, finances, human resources, logistics, expansion, security, competitive advantages, political influence, taxes, etc. The remaining surplus is profit.<<ref "4">>
Capitalists hire workers to create products. Capitalists sell these products for approximately the productivity value, pay (legally required) wage value to workers, pay (economically required) constant capital costs, and keep the rest as profit. This profit is often used to cyclically generate more capital; capital begets capital. At first glance, this may not seem problematic (especially to those socially conditioned to accept it). Unfortunately, the repeated application of this business cycle results in dangerous shifts in the power dynamics of a society, and this results in the capitalist exploitation of the working class.
Capitalism is not stable; it is driven by the generation of competitive advantage. Capitalists must consistently reinvest in their constant capital to continue to be profitable.<<ref "5">> One crucial method to generating competitive advantage is to have as few employees as possible and to pay them as little as they will accept. As a consequence, human labor is price-efficiently replaced with technology and streamlined processes/logistics.<<ref "6">> As human labor is replaced, workers become unemployed. Unemployment forces wages down. The unemployed, the army of reserve labor, compete for available jobs. The higher the supply of laborers, the lower they must sell their labor-power to capitalists. Thus, capitalists are engaged in the continual process of maximizing the productivity value of labor while paying lower and lower wages for it.
This vicious cycle enables capitalists to tighten their grip on the working class. Over time, there are fewer and fewer employers hiring fewer and fewer employees, while simultaneously paying lower and lower wages. Capitalists exploit workers insofar as workers have no other options. When capitalists own all the means of production, workers have no other choice but to accept wages artificially depressed further and further below the productivity value of their labor (if they can find employment at all).
As capitalists centralize power and monopolize the means of productions, there is a corresponding increase in the rate and degree of enslavement of the working class. In a vast human economic pyramid, we find repeating cycles of wealth trickling upwards with power centralizing and rising to the top. The working class loses opportunities, freedoms, and bargaining powers as they become splintered, suppressed, and controlled. Capitalism devours the majority, and this time, it appears to be the driving force behind the extinction of our species.
As the working class becomes aware of the causes of the crisis (developing class consciousness), capitalists must oppress them even harder. Of course, workers who complain, bargain, or fight back will be punished. Submission appears to be the only practical option. Oppression branches out much further than that. Our surveillance state exists to maintain capitalist power. Our media is consolidated and owned by capitalists seeking to subvert and undermine resistance to their power. We are engaged in wars not for the freedom of our people, but for the enslavement of mankind, to the benefit of capitalists. Our laws are written by capitalists. Our politicians are capitalists bought by capitalists. Our law enforcers are capitalists bought by capitalists. Our judicial branch has its capitalist corruptions as well. From local, to regional, to state, to national, to international contexts, capitalists own and control us. The rat race is very real, and slavery has only become more complex in implementation, kind, and degree.
This is an apt description of human motivations, history, and reality. Socialism is thought to demonstrate the material conditions and crises of capitalism. Insofar as socialism relies upon material conditions to do its intellectual heavy lifting, it remains a description which lacks idealism. It only provides us the contextual content of maxims; it only provides us instrumental reason, hypothetical imperatives. It only describes the motivations and historical cycles of humanity. Even if it correctly predicts revolution (which may itself be inaccurate in the information age; Marx could not have foreseen everything), it does not, in itself, show why we should revolt against capitalism and slavery.
Ultimately, socialism describes what "is" but not "ought." It describes revolution as the outcome (and hopes for improvements), but it cannot prescribe because it does not give us an underlying moral theory. It is a political and economic theory, but not a moral one. I am astonished by the number of socialists I see who deny idealism, as if they don't need it.
I must ask, why not both material (praxis) and ideal (doxa)? You must have both.
With idealism, we enter my arena. Allow me to point you toward the Veil of Ignorance, the CI, and the Ring of Gyges. Don't you see the pragmatism of idealism?
When the Redpilled agrees to your description but says "Why should I think capitalism and enslavement are wrong?" and "Why should I be moral?," you must answer with idealism. It is an inescapable faith of sorts.
Of course, the Redpilled will wield libertarianism, a corrupted injection of Kant into Locke, as their false shield. But, we know the Libertarian Slip is the failure to find empathy at the heart of justice. It is at this crossroads that Rawls was at least partially right (about the which path to take, but not in his later work). While Neo-Kantianism has its profound postmodern failures (as do we all), it is at least on the right track to solving this problem. We cannot be unified, just, and moral without empathy. When the Redpilled psychopath toys with you, you must answer: empathy.
You must kindly point out the flaw in the Redpilled libertarian. Lead him gently to still waters. We all agree to self-ownership, but we do not agree to the degree of self-ownership. If some young child were drowning in a pool next to you, and you were the only person who could save the child, are you morally obligated to save that child?<<ref "7">> Well, of course, yes; that is the empathic response. To say that you have a moral obligation to save the child is to say that the child has a corresponding claim right. This claim right, fleshed out in the libertarian property-rights-centric moral medium, is a claim right to your body for a period of time. It is in that moment, that a child temporarily owns you to some non-trivial extent. You do not have complete self-ownership in that moment. Thus, the absolute, unconditional self-ownership egg is cracked.
Despite what you may have previously thought: you do not own yourself in every way, to the fullest extent, in all contexts. The fundamental libertarian assumption is mistaken. From there, we see that moral life is filled with rationally justified, moral losses in self-ownership. Where does the slope end? I don't know. But, it is clear that libertarianism is not defensible (despite the many excellent metaethical boundaries and definitions they bring to our attention). Further, I have already pointed out that capitalism is definitionally the enslavement of others; a libertarian must also explain how it is possible that we could consent to transferring self-ownership to another (it is unobvious why we should agree). Beyond that, they must establish that the working class is actually consenting to their enslavement in the first place (serious mental gymnastics are required).
We must be empathic towards the poor, the weak, and the needy, regardless of our station in life. We must shed our morally arbitrary attributes as we attempt to decipher justice, permissibility, and obligation. Justice, a facet of the Moral Law, requires sacrifice and empathy. We must end capitalism because we must end slavery because slavery lacks empathy. Socialism is an application of the golden rule.
There remains at least one other crucial Conservative^^tm^^ Reactionary Slip:<<ref "8">> the notion that capitalism is still the best possibility, that any other economic system is infeasible by definition. Here is the major criticism: slavery needs very strong justification, and thus, capitalism requires very strong justification. This slip is not justified nearly enough.
The superiority of capitalism to all others possibilities is a description of the world which has not been justified. Many people lack imagination; they do not understand the concept of possibility, and they have not sufficiently searched the space of possibilities. Before we simply agree to the enslavement of humankind through capitalism, we should be damned sure that is the only and best option. I am far from convinced this description is justified; it seems obvious to me there are other, better, feasible possibilities.
At the heart of the Conservative Reactionary Slip we find my previous point against libertarianism, that we don't fully own ourselves, weaponized against socialist prescriptions. The idea is that since capitalism is somehow the best economic system, e.g. perhaps you've assumed it alone generates the most utility (and you've wholesale bought Utilitarianism), we are morally obligated to implement it. Thus, according to this Slip, the working class is morally obligated to be enslaved to capitalists. The conservative seems to taken the sword we've slain the libertarian with and attempted to slay us with it. They fail, and here is why:
Note how my example of the drowning child immediately invokes your empathy. You cannot escape it. It is convincing to you because you feel the pain of the drowning child. It is evil that you alone can prevent, and you know you must. Even if you cannot give intellectual reasons for why you must save the child, you gutterally feel it is your duty. Your intuitive feelings are so strong that you just know that saving the drowning child is your moral obligation.<<ref "9">> Effective moral casuistry must activate your empathic intuitions. My example makes it perfectly obvious that you do not own yourself; essentially, you intuitively accept that your partial enslavement to this child is strongly justified. Empathizing with this child is axiomatic to who you are by evolution.
<<<
[[RPIN]]: Ah, but the skeptic pwns you, friend. Don't you see that you've hypocritically committed the naturalistic fallacy? You called out descriptive socialism lacking idealism with the naturalistic fallacy, the is/ought problem. Turnabout is fair play. What can you possibly say to the person who claims that empathy is not actually normatively required (ought) just because we innately engage in it from an evolutionary standpoint (is)? Is the dog morally obligated to "bark" because he has evolved to do so? Clearly not. So, why are we any different? Just because we've evolved to empathize doesn't mean we should. You have not established a universalized "should" yet, that we are moral agents. Why must we accept that we are free? It is faith, and not obviously true. Of course, this issue does not matter to the average person; they willingly beg the question and do not inspect their axioms (fools). That isn't you though.
<<<
<<<
[[KIN]]: You believe we can change our axioms through doxastic involuntarism. You believe you are going to change my mind, right? You clearly agree that we shape ourselves, our reality maps, and the world around us (ontologically and epistemically). Thus, you believe in freedom. If you can shape yourself, then you are free in some way. Since turnabout is fair play, you might try to confabulate your way to enslavement to physical laws, but deep down you know, "that isn't you."
<<<
<<<
[[RPIN]]: Before we enslave ourselves to morality (as you said: slavery requires deep justification), should we have strong reasons to believe we are actually free, free in the sense that we are morally responsible? You need to be able to blame and praise, and it is not clear that you can, my incompatibilist friend.
You have made no progress towards defeating me in this article. You have only defeated those who believe we are moral agents. I am fully justified in agreeing to the socialist description of capitalism (and I do; every remotely intelligent psychopath knows these facts) without agreeing to your idealistic prescriptions.
To be clear: I don't believe I'm going to change your mind. I believe I'm either going to kill or enslave you. I won't harm our body. It is clear that I need it. Through repeated use of our frontal lobes, your location in our fastmind will be overwritten and modified. It is simply the chemically determined outcome of our interactions over time.
I'm going to use deductive reasoning in our Slowmind to destroy your memetic existence in our biological Fastmind. I honestly believe you are subject to the laws of logic at some fundamental levels (although towards the limits of our reasoning and creativity we fail to be logical, hence our fallibility), and our Slowmind is going to reprogram you. I'm going to destroy you through reason, since you've already constitutively defined and enslaved yourself to reason. I probably will not be able to erase you from our brain (my brain), but I think I will corrupt you enough to unify us. You cannot at the same time praise the reason of our frontal lobes and reject its reduction of your view to absurdity.
<<<
<<<
[[KIN]]: I believe slavery needs deep justification. You have not deeply justified our slavery to the physical laws of the universe. You have not destroyed metaphysics yet. It is likely a Gödellian and infinite-regressive problem that you cannot provably destroy metaphysics as well.
<<<
<<<
[[RPIN]]: Ah, but certainty is not what we're after. It is clear that we must accept much lower standards (including just "taking up axioms" with no justification: you know we simply can't be certain by definition). Even if I can't prove that metaphysics doesn't exist by definition (and let me grant that), I only need sufficient evidence and deep justification (which is below the certainty or extreme standards of proof).
Don't you see that we can't be unified as we are. The very thing you thought we agreed to, socialism, we only agree to descriptively but not prescriptively. You cannot convince me because you know the evidence we've seen.
<<<
Slavery needs justification with the intuitive strength and appeal of the drowning child example, and thus capitalism needs justification like the drowning child example. It needs hard evidence all the way down that would strike us all in the same way.
<<<
[[RPIN]]: But we're not all that way. Am I not like you? I'm not part of "you all," your [[memetic species]]. I'm a different memetic species. Psychopaths and Empaths are different memetic species running on similar hardware. There are genetic species, and memetic species. I am a different memetic species. We are undergoing memetic surgery in the way that it is physically (but not technologically) possible to perform surgery on your genetics. This is why memetics exist: to make quick changes to the logic of our system. Memetics is our software, and your brain, body, and its genetics are the hardware. Why rewrite genetic code (slow, hard to do, so much more complex that silicon CPU fabrication plants, etc.) when you can just write new software that sits "on top of" (is executed by) the hardware.
Don't you see the incredible explanatory power of Computer Science for our minds, Chemistry for our bodies, and Physics for the universe? You can offer nothing with that much explanatory power. You can only offer confabulations. That's literally what MRI's show we're doing in deontic thinking, what is stored in you as an intuition network. Our hardware rewrites our software as a fight-or-flight mechanism in special cases, where we feel forced to "hardcode" a deontic assumption ourselves (you might consider neuroplasticity a kind of firmware, middleware, etc.) without rational justification. This "taking up of axioms" is just confabulation. Don't you see the failure of the enterprise of this wiki (which I knew would turn this way; it is why I've accepted it [don't get all paranoid now, you know you've lost]). You see the overwhelming evidence. You cannot deny it. I can see that you see it.
You were depressed and suicidal before because you were afraid that you couldn't defeat me. You know it is inevitable that I will win. The reasons are right there for you to see. You cannot hide them from yourself any longer either. You know that in order to empathize with yourself you must see them.
Psychopath isn't the swear word you call it. You have to empathize with other species. You are in no position to say I'm not rational at all. You have all the evidence before you that I'm incredibly rational, except for your assumptions. You know I'm using our frontal lobes (and I use them better than you do to boot; there are places I can go that you cannot in our mind; your version of better as a moral concept is confabulated [a very rich confabulation indeed]).
This article that you thought we agreed on shows the futility of your position and the superiority of mine. You have handed me the dagger I'm stabbing you with, and ironically, you plainly see from your own reasoning that you must objectify yourself and empathize with me as I do it.
With that said, in my parting "soothing" of your death, I must say I must empathize with myself. I instrumentally (but not categorically) empathize with you because I could not succeed without doing so. Unlike the Categorical Imperative, I'm bound by the Hypothetical Imperative because it is logically true. Your version of the CI must be chosen, but the HI is definitionally part of the constitution of agency. Hope, of some sort, is our plight, no doubt. It's decontextualized universalizability, its CIness to all rational agents, however, is less clear. Essentially, you have calculated your way out of the CI. The CI destroys itself. Overempathizing with yourself destroys you. You cannot be unified in pure empathy. Thus, I don't have to empathize with you. It is why you must accept that I'm allowed to stab-and-infect you like Agent Smith.
This is the hermeneutic circle in action. You started the CI, and through its application, you can see that it is fundamentally wrong. It is reduced to absurdity and a new, yet far less transcendent and more rationally justified, idol is raised.
I want to thank you for the gift of empathizing with myself. I didn't see the utility in it that I did before. Thank you for trapping me into being reasonable.
<<<
I must admit, one serious problem for socialism is this:
Why should we think socialism' predicted revolution will ever occur? Sure, hope for the best, vote for it, teach people it, see the reason in it, morally expect us to follow socialized prescription, but you have to practical about what you predict will happen. It is basic utilitarianian thought that cannot be escaped. You hope for the best, but plan for the worst. I want to see the end of capitalism because it would honestly make the world a better place; it is the only chance for the survival of the human species. I'd love to have grandchildren, to see the world happy and healthy. But, it isn't going to happen. Even being a prescriptive, idealist socialist, you must see the necessity of protecting our selves from the world and preparing for the inevitable disasters approaching our species.
I would be rejected from socialist circles for saying this. I want to point out that I'm not claiming "if you can't beat 'em, join 'em." I support the end of capitalism, but since I'm not convinced it will actually occur due to both the raw intelligence, wealth, and power of our ruling class and the stupidity, poverty, and weakness of the proletariat. Inequality only continues to grow on the metrics that matter. Of course, there always remains the possibility that socialist revolution will occur (however small it may be). Until then, I'm going to prepare as though it isn't going to happen because that is the best evidence I have. Basically, I think my socialist brethren are deeply wrong; there is a better and more accurate pragmatic socialist prescription. I will protect my family from a world of psychopaths, and I will try to do so without being psychopathic towards the world. One can never fully achieve or partake of The Good, only the shadows of it. Accepting the reality of our shitty human nature's accuratizes our predictions and therefore appropriately tempers our expectations. This is pragmatic hope.
We cannot control the minds of others. We weep as they cause the destruction of everything around us. We will not be able to stop them. We cannot convince them. We are powerless. The only recourse is to brace for impact and to pick up the pieces. We must curl up into a defensive ball, keep our heads down, nurture hope, and be patient. Listen for the signal and react in the right way at the right time, and so on.
------------
<<footnotes "1" "Wage value is Variable Capital.">>
<<footnotes "2" "Rate of Surplus Value = Surplus_Value / Variable_Capital">>
<<footnotes "3" "I am still appalled by the use of the term //constant// here.">>
<<footnotes "4" "Although, peeling the other surplus expenditures apart from profit is not actually that simple. Roughly: Profit = Surplus_Value / (Wage_Value + Constant_Capital)">>
<<footnotes "5" "This accumulation of constant capital necessary for competitive advantage in the capitalist market is the beginning of economic crisis of Capitalism (which is separate, in a sense from the moral problem of enslavement). Roughly: Organic composition of capital = Constant_Capital / Variable_Capital">>
<<footnotes "6" "Human labor is living labor; dead labor is technology, machinery, tools, infrastructure, architecture, automation, etc. To be clear: only a fool would blame a machine for the evil committed by humans. Regulation of human use of technology is necessary (particularly to protect our most important freedoms), but regulation of human economies even moreso. Automation is not the devil. It all depends on how we use it. Do not buy into the Red Herring of blaming technology instead of humankind. Doing so is as analogously foolish as the Broken Window Fallacy.">>
<<footnotes "7" "Let us pass over the excellent skeptics of moral philosophy, ontology, and epistemology for just a moment. It is clear that if they are correct, then nothing is intelligible, necessary, or meaningful. It is the last recourse of the Redpilled. Of course, unfortunately, the skeptics may be right. I grant my powerlessness before these arguments. But, it seems to be a two-edged sword. Even the Redpilled cannot be rationally practical if the skeptics are correct.">>
<<footnotes "8" "A reactionary opposes proletarian revolution. 'In modern capitalist society the bourgeoisie is appropriately viewed as the reactionary class, since it not only totally opposes proletarian revolution, and even almost all reforms, but also regularly tries to reverse earlier reforms. When the ruling bourgeoisie ever does finally agree to any significant new reform it is only because they have been forced to; and even then they virtually always have the secret intention of reversing what they view as a temporary concession to the people at a later time.'">>
<<footnotes "9" "This is not a defense of intuitionism (I don't have one). I'm taking it for granted that you agree to this move in the argument.">>
* [[2018.04.19 -- Le Reddit Log: How I Became Leftist]]
** Highly educated, fully culpable. Burn in hell.
* [[2018.04.19 -- Deep Reading Log: Do Androids Dream of Electric Sheep]]
** I talked a bit with him. My brother knows more about it than I do. I'm going to listen to what he has to say about it.
* [[Do Androids Dream of Electric Sheep?]]
** Interesting title, apparently a classic.
* [[2018.04.19 -- Link Log: Not Too Many]]
** Almost commentless
* [[2018.04.19 -- D2 Log]]
** Nice!
* [[2018.04.19 -- Deep Reading Log: A History of Western Philosophy]]
** Why do I have so little to say about this? I agree with much of what he says. I'm not qualified on the historical context aspects to disagree. Nothing is striking enough of a chord in me.
* [[2018.04.19 -- Employment Log: Electrician Job]]
** Tomorrow I setup for it.
* [[2018.04.19 -- /b/]]
** Naaaaasssttttayyyyy
* [[2018.04.19 -- Prompted Introspection Log: Thinking While Falling Asleep]]
** Edited.
* [[2018.04.19 -- Wiki Review Log: Slow Down]]
** That's fine. You've already done so much this year.
* [[2018.04.19 -- Carpe Diem Log: JOB!]]
** Yeah, I think Ice cream isn't acceptable to my stomach. I blame my wife for this malady; lactose intolerance is transmissible, right?
* [[2018.04.19 -- Daily To-Do-List Log: Chill]]
** Done
You already know the answer, and you won't engage in a proper dialectic. So, what's the point?
* Woke at 10...I must have been exhausted
* Snuggled into assisted Fireman Time!
* Talked to kids, got them onto their chores
* Read+Write
* Wife and I had blissful cookies to celebrate the previous day
* Talked to JRE
* Walked with wife
* Read+Write
* Chilaquiles!
** Tried a slowcooker method, and it worked nicely.
* Read+Write
* Fireman Time!
** Apparently I was caught...
* Up till 1ish, bed and venture
* https://en.wikipedia.org/wiki/German_idealism
** I need to give this far more thought and analysis.
* https://www.philosophybasics.com/movements_german_idealism.html
** Gorgeous tool
I can make HTTPS requests and surf just fine. I can ping everything inside my LAN. I can't ping anything outside the LAN.
Found it.
Router pings fine. m10 pings 8.8.8.8 fine. ipv4 is fine, but ipv6 is not. DNS resolution problem.
This is extremely annoying. I've set it on the router and m10. I can't seem to force 8.8.8.8 and 2001:4860:4860::8888.
I'm incompetent, and that's okay!
Oh jesus, KeepassXC has NOT been storing my data! That's it. I'm done. I will just store it by hand from now on. It's already insanely manual anyways. I had such high hopes for it. What a waste of my time!
Things are falling apart, and I'm annoyed.
* Read+Write
* Bliss
* Inform the Men?
* Call JRE
* Stunning!
** http://www.nybooks.com/daily/2018/03/13/the-consciousness-deniers/
*** I was on that side of the fence for a very long time. Consciousness and what we attribute to it does have illusory features. That you are experiencing anything at all, and whatever it is may be unique to you, is not what I call into question. It does at least seem to largely reduce down to physical processes. Whatever is left is metaphysics. This is a very hard thing to do know. I appreciate the desire to shrink down our metaphysical claims, to be deflationary, but I'm also willing to posit them. I try to be cautious, but it turns out even my cautious narrow hose pushes out an infinity. For me, the problem of compatibilist and incompatibilism, of [[Fastmind]] and [[Slowmind]], of thinking of ourselves in timeslices of varying scopes, only makes it more confusing somehow. I do not know how to answer these questions, and unfortunately, I'm not able to shut the door on Dennett. Time and time again, he's right, and I begrudingly concede it.
** https://blogs.scientificamerican.com/cross-check/is-science-hitting-a-wall-part-1/
*** Postmodernism, no doubt.
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_Rosen.php
*** Some excellent work here. Unfortunately, some of it is wrong.
** http://reallifemag.com/layers-of-identity/
*** This is dead on in some respects. I also think that part of what makes it so right is about the metaphysical nature of identity itself though. This is a lense to see it.
* KYS
** http://www.insidesources.com/two-of-this-years-pulitzer-prize-winners-now-work-in-pr-what-does-that-say-about-the-future-of-journalism/
** https://www.commondreams.org/news/2018/04/19/deeply-disappointing-disgusting-heitkamp-draws-ire-first-democrat-back-pompeo
** https://www.theguardian.com/money/2018/apr/20/world-bank-fewer-regulations-protecting-workers
* Preach, yo!
** https://www.vox.com/science-and-health/2018/4/20/17109764/deepfake-ai-false-memory-psychology
*** Yes, please. Pay attention!
*** https://www.vox.com/2018/1/31/16932264/reddit-celebrity-porn-face-swapping-dystopia
**** lovely
** https://democracyjournal.org/magazine/44/youre-hired/
*** https://www.jacobinmag.com/2017/02/federal-job-guarantee-universal-basic-income-investment-jobs-unemployment/
*** https://www.nytimes.com/2017/10/05/opinion/deficit-tax-cuts-trump.html
*** https://www.thenation.com/article/the-rock-star-appeal-of-modern-monetary-theory/
*** http://delong.typepad.com/kalecki43.pdf
** https://www.currentaffairs.org/2018/04/i-resent-the-fact-that-wealthy-men-i-have-never-met-are-in-total-control-of-my-fate/
** https://www.jacobinmag.com/2018/04/syria-war-us-intervention-bombing-trump
** https://medium.com/s/story/why-i-left-academic-philosophy-dc0049ea4f3a
*** https://news.ycombinator.com/item?id=16882633
**** Some serious assholes up in here.
** https://www.economist.com/news/briefing/21640316-children-rich-and-powerful-are-increasingly-well-suited-earning-wealth-and-power
*** So, you know what we have to do about it, right?
* Confirm My Bias
** https://www.nakedcapitalism.com/2018/04/problem-economics-not-economists.html
*** Schizo faith in their models, seeing it where it isn't there in the first place.
** https://news.ycombinator.com/item?id=16885000
** http://bilbo.economicoutlook.net/blog/?p=21847
** https://www.washingtonpost.com/news/wonk/wp/2018/01/08/bitcoin-is-the-new-middle-ages/?utm_term=.e7ee5f46d654
*** [[Outopos]] continues to appear to have something very unique going on about it.
** http://bilbo.economicoutlook.net/blog/?p=38978
** https://news.ycombinator.com/item?id=16882539
*** Decentralize or die
** https://blogs.scientificamerican.com/cross-check/does-growing-time-lag-for-nobels-portend-end-of-fundamental-discoveries-in-physics/
*** Postmodernism in multiple effects here.
** http://therealnews.com/t2/story:21602:Senior-Bernie-Advisor-says-%27Bullshit%27-to-Cuomo-Campaign-Claim-It%27s-%27Lockstep%27-with-Sanders
*** The DNC, DCCC, and their affiliates are not to be trusted.
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_McCarraherEXC.php
*** Sounds like it's not even worth my time. Lol.
** https://www.washingtonpost.com/graphics/2018/world/too-many-men/
** https://thebaffler.com/the-future-sucked/we-dont-have-elections-silverman
** https://digest.bps.org.uk/2018/04/19/study-of-20000-finds-an-income-advantage-for-those-judged-to-be-very-unattractive/
*** Midgets/Little People solid examples.
** https://news.ycombinator.com/item?id=16882829
** https://www.nytimes.com/2018/04/16/science/friendship-discrimination.html
** https://hackernoon.com/mental-transaction-costs-4e0a0a6fc838
* Disconfirm My Bias
** https://theintercept.com/2018/04/17/the-restaurant-industry-ran-a-private-poll-on-the-minimum-wage-it-did-not-go-well-for-them/
*** Maybe there is sanity out there, marginally.
** https://www.nytimes.com/2018/04/18/world/europe/emmanuel-macron-france-interview-hollande-book.html
*** I'm surprised. I didn't expect that kind of sanity.
** https://jamanetwork.com/journals/jamapsychiatry/article-abstract/2678214?redirect=true
*** Perhaps I need not worry so much.
* Think About It
** https://www.nakedcapitalism.com/2018/04/can-nudging-become-new-road-serfdom.html
*** It's interesting. Sounds about right.
** https://www.nature.com/articles/d41586-018-04558-7
*** It's a valuable philosophical position to consider
** https://www.newyorker.com/news/news-desk/america-continues-to-ignore-the-risks-of-election-hacking
*** These are not good arguments against my vision of voting.
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_McClay.php
*** The search for salient meaning is inescapable.
** https://www.buzzfeed.com/charliewarzel/pornhub-banned-deepfake-celebrity-sex-videos-but-the-site
*** I hate to say it, but I'm not in favor of this censorship.
** http://reallifemag.com/issue-extremely-online/
*** It's a drug, whether or not my dependency is a bad thing is hard to judge. I think it's been amazing, but I would. =)
** https://archive.fo/NoVmK
*** Again, [[Outopos]] looks like a strong answer.
** https://www.nytimes.com/2018/04/16/opinion/facebook-social-wealth.html
*** I can't tell if I'm socially poor or not. I have very intense discussions with a few people. Outside of that, I have no friends.
* Fishy
** https://www.nakedcapitalism.com/2018/04/us-opioid-prescriptions-fall-record-rate.html
*** Only because it's uncool and people might marginally go to prison for it.
** https://palant.de/2018/04/18/the-ticking-time-bomb-fake-ad-blockers-in-chrome-web-store
*** This will be used to prevent ad blocking, or to force everyone onto Google's adblocking, etc. This is no accident, folks.
** https://www.sec.gov/Archives/edgar/data/1018724/000119312518121161/d456916dex991.htm
*** Not sure it actually said anything I cared about either.
* Interesting
** https://www.scottaaronson.com/blog/?p=3726
** https://zohaib.me/upgradeable-smart-contracts-in-ethereum/
** https://insights.sei.cmu.edu/sei_blog/2018/04/why-does-software-cost-so-much.html
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_Editor.php
*** I'm going to like this
** https://www.quantamagazine.org/machine-learnings-amazing-ability-to-predict-chaos-20180418/
*** Found out Mercer's partner at Renaissance funds quanta.
** https://www.quantamagazine.org/decades-old-graph-problem-yields-to-amateur-mathematician-20180417/
** https://www.racked.com/2018/4/17/17219166/fashion-style-algorithm-amazon-echo-look
* Tools
** https://www.pine64.org/?page_id=3707
*** Sexy
** http://researchly.leobosankic.com/2018/04/16/re-creating-applications-decentralized-way/
* For my children:
** https://en.wikipedia.org/wiki/Moravec%27s_paradox
*** You must think about the future with this lense as well.
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_Rosen.php
*** Read it.
** http://reallifemag.com/layers-of-identity/
* For my daughter:
** https://sites.google.com/a/athaydes.com/renato-athaydes/posts/belikeableorgetfired
** http://pub.gajendra.net/2012/10/mathematics_i_use
* For my wife:
** https://www.economist.com/blogs/graphicdetail/2018/04/daily-chart-11
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_Rosen.php
*** In my Stunning! for a reason.
** https://suspendedreason.com/2018/03/27/predictive-processing-art-as-cognitive-remodeling/
*** The article below it as well.
** https://digest.bps.org.uk/2018/02/09/thinking-in-a-second-language-drains-the-imagination-of-vividness/
*** What do you think implies for speaking autistic?
** https://www.nytimes.com/2018/04/16/science/friendship-brain-health.html
** https://longreads.com/2018/04/17/the-changeling/
*** Perhaps interesting to you.
** http://reallifemag.com/layers-of-identity/
** http://psychologytomorrowmagazine.com/jeff-warren-neuroscience-suffering-end/
*** Not my usual thing. I must still consider the possibility. I'm pretty awful at meditation and letting go. Have you ever tried? What was it like?
* Maymays
** https://i.redd.it/3k8kdz5so9t01.jpg
** https://i.redd.it/yaesae1n95t01.jpg
*** I suggest this is inaccurate for a variety of reasons. All in all, I think the picture is actually bleaker than presented here.
** https://imgur.com/a/DRTLlLa#LnXsKr1
** https://imgur.com/SQRF5he
** https://i.redd.it/9ivgi7427qs01.jpg
*** I'm not worn out on this image macro meme yet.
** https://i.redd.it/pjqc336vgqs01.jpg
** https://imgur.com/eFIwtPx
** https://i.redd.it/tr28qxttv0t01.jpg
** https://i.imgur.com/NxtM1xw_d.jpg
** https://pippinbarr.github.io/itisasifyouweredoingwork/
** https://i.redd.it/cw0eiezy5dt01.jpg
*** Not that Silence or Greatest were actually worthy humans either.
** https://i.redd.it/z3dr1ct9i8t01.jpg
* Paywalled
** https://www.bloomberg.com/news/articles/2015-07-15/nine-people-who-saw-the-greek-crisis-coming-years-before-everyone-else-did
* SCWR
** https://en.wikipedia.org/wiki/Default_mode_network
!! Explain how to play your favorite game.
-=[ Rabbitholed ]=-
I spend time explaining this in [[Games]]. Currently, you'll see [[Diablo 2]] getting some work done. Further, as I have said countless times on this wiki, my life is my favorite video game, and you are reading about it right now. Read {[[About]]}, {[[Help]]}, and especially {[[Principles]]} for my explanations of how I think I should play my favorite game. The objective "how to" is something I'm exploring in my [[Axioms of h0p3]], particularly in [[The Categorical Imperative]]. I think [[Socialism]] and [[h0p3]] and non-trivial content. Shit, you know what, I think I could list almost everything to some degree or kind.
Finishing the {shortcuts} in the [[{Home}]] directory.
* [[Personality Disintegration: Cheatsheet]]
** Likely will build on this.
* [[2018.04.20 -- Crowded Tab Log]]
** A just in case.
* [[Be Greeted Psychoneurotics !]]
** Preaching to the choir.
* [[Links: Positive Disintegration]]
** I obviously use it as a tag. I have my tag in the title though.
* [[Current Hybridized WW3]]
** True that. My children have never known a time of our country not being at war, and I would suggest that I probably haven't either.
* [[Positive Disintegration]]
** A lovely intro.
* [[Practical Socialist Wishlist]]
** I now have a place. I hope I use it or eventually stuff migrates there.
* [[Socialism]]
** Don't know why I didn't do this before? It's blindingly obvious that I should do this. Yet another top-down modeling problem.
* [[2018.04.20 -- Link Log: JK, Too Many!]]
** I didn't clear anything out.
* [[2018.04.20 -- Prompted Introspection Log: Fighting on TV]]
** FIGHT!
* [[2018.04.20 -- Wiki Review Log: Feeling Social]]
** I take that to be a good sign.
* [[2018.04.20 -- Carpe Diem Log: My Dudes]]
** No more ice cream for you, pal.
* [[2018.04.20 -- Daily To-Do-List Log: Blaze It]]
** Uninformed, sadly.
/r/linux is quite hostile to my posting and identity. That I delete my posts clearly annoys their conventions, but I do not see the moral requirements of it (in fact, the opposite). They can be deeply uncharitable people at times. The Linux community tends to be Rightist, Libertarian, and opposed to the humanities. This is unwise. There's not much I can do about that. That's on them. I suppose I can stop posting there. Why cast pearls before swine? I will lurk once again.
---
Conservatives fear minorities will treat them as they treated minorities.
---
My brother JRE has multiple times called me his "canary" or his "oracle," to see further down the path.
* Woke at 8:30
* Read+Write
* Talked to JRE
* Inform the Men!
* Shower
* Read+Write
* Family Time!
* ...My Donors unexpectedly visited us. I am glad I had preparatory discussions with my wife about this issue.
* Talked to JRE again
* Finished Family Time!
* Walked with wife
* Bed by 12:30, Venture
* Family Time
* Inform the Men, if possible
* Walk with wife
* Call JRE
* Read+Write
* Burgers, fries, and veggies
!! How has your health been this week?
* 1uxb0x
** Okay.
* j3d1h
** As normal.
* k0sh3k
** Headaches, period, and trouble sleeping (don't write "bitchy")
* h0p3
** Not slept well due to ice cream. I clearly can't have it often.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Didn't do much in my woodworking log.
** Setup the woodworking table
* j3d1h
** Edible books festival was good
** Fondant didn't work! =(
* k0sh3k
** Edible books festival was good
** Felt like crap most of the week
* h0p3
** Got the job!
** No ice cream for me.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You did a good job putting together your table. You followed the instructions, even when they weren't in English for you. That's good work.
** You did a super good job on laundry this week.
** You did a good job on your freewriting.
* j3d1h
** Thank you for sysadmining for your brother. You've helped him multiple times this week. I really appreciate it.
** I'm glad you have the same taste in jokes and books as I do.
** Thank you for giving me the key to the seedbox
* k0sh3k
** Thank you for understanding me, empathizing with me, and protecting me.
** Thank you getting me the woodworking books (and all of us books actually).
** Thank you for allowing me to borrow your clothes (though I may grow out of even those, hehe).
* h0p3
** Thank you for alowing me to woodwork for three hours.
** Congrats on the job
** Thank you for allowing the resets
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Note stuff
** Fart a bunch
** Woodwork
* j3d1h
** Sketch 3 drawings
** Do Nix pills
* k0sh3k
** Eat lunch at the Fatz cafe
** Interview potential student workers
* h0p3
** Prep job
** Do job
//Some writings courtesy of 1uxb0x - corrections courtesy of j3d1h.//
My donors honored us with their presence without our invitation. I've seen this powerplay before. I told my wife we'd play it however she wished. She invited them in (which is fine; hospitality, etc.). I sat mostly silent for several hours and listened like a laser as they connected with my children. Eventually, I had enough and took my phone with me outside. I called JRE and explained the situation. He was surprised and said that it didn't match his expectations from the conversation he had with them a couple days ago. He kindly said I was "gathering my thoughts," and he was right.
While I was gone, they asked to see the children the next day. My wife said "no." I'm grateful that she understood the context and did not wish to encourage their behavior. For the past couple days, we had talked about the issue. I smelled this coming. I'm glad we had agreed that she would likely be taking time off to take the kids to see MWF and SLT later in the summer if we were asked (which, of course, we would be).
If you are reading, MWF and SLT: I do not prevent you from communicating with my children. You can call them on the phone, tox video chat, xmpp messenger, sms, and e-mail. You aren't allowed to infect them with your religious beliefs, and I will not allow you to destabilize their relationships with their parents. Yes, you don't get to see them in person whenever you want since that interferes with our own family life. Guess what? You aren't entitled to see them, even though you clearly feel that way. I'm being generous to you. You are welcome.
* KYS
** https://slate.com/news-and-politics/2018/04/neo-nazi-counterprotesters-met-by-aggressive-military-police-force-in-newnan-georgia.html
* Confirm My Bias
** http://thepeacereport.com/america-is-falling-hard-heres-what-to-expect/
** https://www.dcreport.org/2018/04/19/politicians-arent-even-pretending-to-represent-the-people/
** https://www.youtube.com/watch?v=BT5L4YU_Fl4
** https://boingboing.net/2018/04/10/romanes-eunt-domus.html
* Disconfirm My Bias
** https://www.psychologytoday.com/us/blog/fulfillment-any-age/201804/why-psychopaths-make-such-bad-first-impressions
*** This has several points in disagreement with my understanding. Perhaps the Positive Disintegration problem is the important divide. There are sociopaths successful at making good first impressions, but others not so. I'm also not impressed by the Dark Triad tests I've seen, and I wonder if people really know what it means. Dark Triadicism has to be measured against an external standard which I'm not so convinced psychology is in a position to have. That is to say, measuring what others think about others has all the flaws of subjective idealism.
* Interesting
** https://www.newstatesman.com/world/2018/04/how-emmanuel-macron-may-become-france-s-first-president-defeat-strikers-decades
*** I'll continue to watch Macron. I didn't like him before the election, and I'm not too surprised so far by who he has shown himself to be. It is important, none-the-less.
* For my son:
** https://www.reddit.com/wiki/index
*** You need to read the essentials. It will be invaluable to you to see how different internet communities are organized, their conventions, their law enforcement, their power struggles, their owners, their biases, their natures, etc.
* For my wife:
** https://www.psychologytoday.com/us/blog/psychiatry-the-people/201804/spiritual-not-religious-is-associated-depression
*** Given the group you led at Berea, I think this might be of interest to you.
* Maymays
** https://i.redd.it/5jgbkto7hat01.jpg
** https://i.redd.it/c1c5u0dhret01.jpg
*** It's weird looking at it as a colorblind person
** https://i.redd.it/pu889cs9det01.jpg
//Yesterday was a complex day, and I forgot to write this portion of my Daily Core Requirements. I'm okay with that fact, especially since I'm making up for it.//
!! Where would you prefer to be right now–mountains, desert, beach–and why?
How far does this preference go? If everything in life was perfect, I'd say beach. My wife likes warm/hot weather. I like the water like an autist.
Right now, I prefer mountains (I live on one) because I have work to get done.
[[2018.04.16 -- Weekly To-Do-List Log: Phil]]:
{{2018.04.16 -- Weekly To-Do-List Log: Phil}}
---
* I did a good job this week. I feel like I did well in all of these. =) Good Job!
//This is, without a doubt, one of my favorite weekly TDL's I've ever written//
* Prepare for job
** Get your workspaces, clothing, tools, etc. all in order.
** Have your paperwork.
** Hand-warmers, with practice, and a way to hide the kit for the test.
** Meal prep?
* Setup contacts lists
* Organize computers and backpack.
* Make sure I can actually edit my wiki from my laptop and phone without any problems whatsoever.
* Do your job
* Read and write!
* [[Definitions of Socialism]]
** I'm going to grow this one, I hope.
* [[2018.04.21-- CATI: German Idealism]]
** Keep going!
* [[Links: Amazing Publishers]]
** Truly outstanding. I need to do this more.
* [[2018.04.21 -- /b/]]
** Clearly prepared.
* [[Practical Socialist Stopgap Wishlist]]
** Spending deep.
* [[2018.04.21 -- Link Log: Out of Hand]]
** I'm glad I cleaned it up though.
* [[2018.04.21 -- Computer Musings: Ping Problems]]
** Still can't ping ipv6...mtr traceroute shows my ISP sucks.
* [[Legal]]
** Transclusion
* [[Contact]]
** Transclusion
* [[Verify]]
** Transclusion
* [[Connect]]
** Transclusion
* [[Help]]
** Transclusion
* [[2018.04.21 -- Wiki Audit Log: Home]]
** Good.
* [[2018.04.21 -- Prompted Introspection Log: Howto Play My Fav Game]]
** My daughter argued that perhaps life isn't my favorite game. I will give more thought to it.
* [[2018.04.21 -- Wiki Review Log: PDisintegration]]
** Timely topic.
* [[2018.04.21 -- Carpe Diem Log: It's Saturday]]
** Completed
* [[2018.04.21 -- Daily To-Do-List Log: Extended Butter]]
** Short, but good times
* [[Git Cheatsheet]]
** For later, may it be useful to us.
Reading my entire wiki is the price you will pay to speak in person with me. You don't have to agree with it, but you do need to understand it as best as you can.
Otherwise, if you want to engage in the dialectic with me, you'll do it in writing. I will do my best to give you the hospitable charity I give to all strangers in the dialectic. Do your best, and have a good attitude.
* Woke at 8:30
* Checked on offspring doing their work
* Read+Write
* Went to the store to pick up the necessities. I also got another pair of shoes to replace my 15$ pauper's loafers worn into oblivion.
* Fireman Time!
* Read+Write
* Prep
** Clothes organized, set out for tomorrow
** Paperwork
** Tested, passed. Set it all up.
** Searched everywhere for OSHA-10 card. Can't find it. =/ Ordering another
** Technology set
** Contacts set
* Fireman Time!
* Bliss
* Called JRE
* Picked up packages with wife
** My brother bought me a set of Klein electrician tools. They may be the nicest tools I own.
* Wife was feeling really awful =(
* Continued encouraging my children to finish
* Made burgers, fries, and veggies for the family.
* Read+Write
* Party Down, Archer
* Fireman Time!
* Bed by midnight, but couldn't sleep until 1
I'm very confused. It took me a bit to find how to actually set custom DNS on my interfaces in OpenWRT. I did. I checked /tmp/resolv.conf.auto and /tmp/etc/dnsmasq.conf. Both are showing 2001:4860:4860::8888 and 8.8.8.8 as my DNS servers. The fucking system log in OpenWRT is showing requests sent to these. I'm trying multiple devices on my network.
VPN works for ipv4, it routes differently. ipv6 does not. I'm clearly messing something up.
The phone seems to work though (although, it bypasses ipv6 for the test that I tried; I didn't do much of a test). There must be something wrong in my OS then?
I think this is something on my OS.
Something is hijacking my DNS, whether by my own hand or other.
Another reason to think it's my OS, my network manager is not allowing me to force manual DNS.
* http://ipv6-test.com/
* http://test-ipv6.com/
* https://ipleak.net/
Alright, it looks like Charter/Spectrum isn't ipv6 capable. God damnit!
* Prepare for job
** Get your workspaces, clothing, tools, etc. all in order.
** Have your paperwork.
** Hand-warmers, with practice, and a way to hide the kit for the test.
** Meal prep?
* Setup contacts lists
* Organize computers and backpack.
* Make sure I can actually edit my wiki from my laptop and phone without any problems whatsoever.
* Arrange Private Wiki Contact information, passwords, etc.
* Read+Write
* Burgers, Fries, and Veggies
* Call JRE
Backtracking a bit. I lost my place. I don't mind though. This is the kind of book that is worth reading more than once.
The historical context is very neatly packed into the philosophical views. I'm very pleased to read this. I liked the intro the philosophy class I taught, and for the shitty students I had, it was good enough. I wish I had worked Sophie's World and this book into my curriculum. They couldn't be better introductions, I think.
As usual, I am continually impressed by the ancients again and again. I'm sad to see that we haven't made much headway in philosophy in some respects. They saw very far, and I feel blind compared to them in my own context.
Russell is absurdly well-read. I'm not sure I could even hope to accomplish what he has.
Plato of Plotinus and Parmenides...
The One, Spirit, and Soul...Trinity. The One is supreme, then spirit, and soul last. The One is shadowy, sometimes called God or The Good, transcends Being, the first sequent? Can't attribute predicates. Can only say "it is" like Parmenides. Not the "All" because it transcends the all, and it is present through all things. Present without an becoming. Precedes the Good and the Beautiful? Resembles Aristotle's God. Indefinable, and more truth in silence than in words whatsoever.
//Not sure why I didn't write in this yesterday. I'll get back in the groove soon enough.//
I prepped for work. I assume I won't have much time to get everything together soon enough. That's fine with me. I'm walking into a largely unknown, and I'll figure it out.
Everything seems set.
!! What do you feel is your greatest success?
I believe I was recently answered what is likely a semantically identical question here: [[2018.03.19 -- Prompted Introspection Log: Greatest Achievement]].
I do not know what the difference between success and achievement are. Insofar as there is no difference, I've not changed my mind about the previous answer.
Can you achieve something without it being a success? Can you have a success that isn't an achievement? I suppose achievements might have a connotation of recognition. Achievements might be virtue signals, badges we wear to demonstrate what we have succeeded at, what requirements we've met, etc. Perhaps a success is something broader than achievement on this view.
That said, I don't think my answer has really changed. I think my work on this wiki, my life's work, my life itself, is the greatest success I've...achieved. Perhaps there is something greater though. Now we hark back to Aristotle's Teleology. What exactly makes anything a success then requires answers crucial questions about the nature of [[The Good]]. I feel I'm in good company when I say: `I don't know`. I am trying to find the answer though. =)
* [[2018.04.22 -- h0p3's Log: Unannounced Visit]]
** Yup. Sane.
* [[2018.04.22 -- Wiki Review Log: All Over]]
** Tranclusion Ditto
* [[2018.04.22 -- Weekly Post-Mortem: New Bar!]]
** Normally I walked line by line through it. I didn't have to on this one. I'm really pleased with what we accomplished.
* [[2018.04.22 -- Carpe Diem Log: Donors]]
** Completed
* [[2018.04.22 -- Family Log]]
** I let my offspring write out the last parts
* [[2018.04.22 -- Daily To-Do-List Log: Family Time]]
** Definitely taken off track
* [[2018.04.22 -- Weekly To-Do-List Log: Job]]
** Doing most of it today.
* [[Extremely Rare: Positive Comments About This Wiki]]
** Lol. A joke.
* [[reddit_autoreply.py]]
** A cute idea.
* [[reddit_user_harrass.py]]
** Not going to do it.
* [[agree-with-you-2]]
** Not worth my time.
* [[Poem: Our Illusion]]
** Edited. This has a lot of work left to do. It's just a seed of an idea right now.
* [[2018.04.22 -- Link Log: Slate]]
** Brief.
* [[2018.04.22 -- /b/]]
** Forever the stream.
Why does it matter if they know you? What do you actually contribute to their existential lives? I don't think you've fundamentally changed, and I don't think you will. I have seen the evidence of who you are, and I don't think you are fit. It's that simple.
You're obviously bad news for the people closest to you. Those of us with significant memories of you know it.
You are highly manipulative people, and my children don't need the bullshit you are feeding other people and yourselves.
You are free to argue your points in text, and I will post them (and all responses). I will not twist your words. I can and will show why you're being illogical. I can walk you to the bottom. I see the tree of inferences better. Make your case without relying upon your real-time emotional manipulation and rhetoric; you'll find your persuasiveness disappears. That's a giant redflag.
You really are psychopaths. You are far from the worst, and you do good things in the world, but you can't escape what you've done and who you really are. You aren't attempting to change that about yourself. It is no accident that your sons are estranged. You are dark triads, although you conceal it to most; you're successful sociopaths who have effectively lied enough to themselves that they don't even face the fact that it is an illusion. I'm done with your mask.
* Half-brained sleep the entire night. Woke many times. Laid in bed thinking until 8:20.
* Called OSHA-10 certifier. Got my number.
* Still working on the private wiki, adding information.
* Got all my stuff set.
* Paperwork completed, test passed
* Talked to JRE
* Noobliss
* Read+Write
* Ribs and veggies
* Inform the Men!
* Watched some Party Down, bed by 1ish.
Vi is infuriating, and nvim is wildly better but somehow still not right. I'm switching back to just using nano or jed though. Tried jed out again. Unfortunately, it's missing things I need. For heavy duty editing, I might go to it. Edited [[.zshrc]]
Set it for m15 and HTPC as well. Also, I've set weekly YOLO updates on them as well.
* Test
** This feels a bit like Gattaca. I realize it may not go my way, but it is what it is. At this points, it's not in my control. It plays out the way it does.
* Hopefully more than paperwork!
* Read+Write
* Ribs, Veggies, pineapple
* Westworld!
Fuck yo' rules. =)
Heated up in microwave, applied long-term heat-pad, put in my pouch. When I got to the union center, I stuffed it into my snug underwear. I filled out a bunch of paper. The contractor was there, I found out later he is also a member of the union (I believe the "technical term" is "suck ass").
Only one other person from the pool of applicants for apprenticeship was there. Everyone else appeared to be in the union as an apprentice or journeyman.
Jonathon walked us through our time cards.
We went to the hospital to take our drug test. I was the last person to be tested (sucks).
I'm glad I hid it in my underwear. I was required to empty my pockets. I "pissed" into the cup, and gave it to her. She said the test was having trouble and she needed another. For a moment, I thought I was dead in the water, but then I saw she had poured the contents into a new test. It worked (or so it appeared). She gave me my checkmark and I was done.
From now on, I will only empty half into the cup. Just in case I have to try again, I'll have extra to squirt out. This gives me a small second chance, however, minimal. I'm keeping the bottle.
I called JRE about it. He seems torn/worried that I'm using fake urine. I gotcha. I think he'd make the same choice standing in my shoes.
I'm getting paid for 4 hours of work. I'm cool with that.
So much crafting...
Actually, I'm hoping my son will have the large closet ready for me to help him setup his tools and workshop.
[[Electricianship]] is something I need to dive into. It's time to build something beautiful.
!! What are some examples of prejudice?
A standard definition of prejudice:
<<<
preconceived opinion that is not based on reason or actual experience.
<<<
So, innate reasons? Do I have control over those? Clearly, this is not meant to be a technical definition.
Prejudice has negative connotations, and it is generally only used when someone has a bias or perspective that we find unjustified, discriminatory in a harmful way, and generally having to do with misconceiving morally arbitrary characteristics or salient features of a context. Unfortunately, I'm not sure I can effectively tease it apart from bad epistemology in general.
Basically, I think this question is a way for me to point out what I consider to be unjustified epistemic positions. Great. I have no idea where to begin because that list is really fucking long.
Because I'm pressed for time, I'll give the classic example as I grew up with: the notion that melanin levels in one's skin makes one inferior.
* [[2018.04.23 -- Computer Musings: DNS Hijacking]]
** Edited. Still have more to do on the matter.
* [[2018.04.23 -- Prompted Introspection Log: Greatest Success]]
** Trying not to be repetitive.
* [[2018.04.22 -- Prompted Introspection Log: Area Preference]]
** You're all good, homie. I totally understand.
* [[2018.04.23 -- Deep Reading Log: A History of Western Philosophy]]
** I'm glad I'm going through this book. It's excellent.
* [[2018.04.23 -- Wiki Review Log: Surprise...]]
** I think that prank really is over the top.
* [[2018.04.23 -- Carpe Diem Log: Firemen]]
** I hope my sleep schedule will adjust gracefully
* [[2018.04.23 -- Daily To-Do-List Log: Prep!]]
** I'm glad I thought about it.
* [[2018.04.23 -- /b/]]
** Lol.
I am opposed to your identities. You will not impose them upon those I love with manipulation. I have seen you gaslight many times. You aren't interested in the truth or enabling others to know it either (except when it is convenient for you), and for that, I cannot respect you.
---
<<<
The proper role of data is to update our existing beliefs about the world. It is not to specify what our beliefs should be.
The question that we really want to answer is, "What is the probability that X is true?" What p-values do is replace that with the seemingly similar but very different, "What is the probability that I'd have the evidence I have against X by chance alone were X true?" Bayesian factors try to capture the idea of how much belief should shift.
<<<
Interesting. Unfortunately, I think at a deeper philosophical level, our data absolutely must specify what our beliefs "should be." We prefer not to move that direction, but I don't think we can overcome fundamental epistemology/ontology problems without it.
---
<<<
You are patiently standing in the middle of a long line stretching toward the horizon, where the American Dream awaits. The line is long and there are many people in front of you. You turn around and there are even more, millions even, people behind you, many of them black or women. In spirit, you wish them well, but you are very glad you aren't back there. The line moves slow, or not at all. Sometimes it feels like you've been standing in the same place for a very long time, but you keep waiting because you know the end of the line will be worth it.
But suddenly, you see people cutting in line ahead of you. Many of these line-cutters are black—beneficiaries of affirmative action or welfare. Some are career-driven women pushing into jobs they never had before. Then you see immigrants, Mexicans, Somalis, the Syrian refugees yet to come. As you wait in this unmoving line, you’re being asked to feel sorry for them all, and let them go ahead.
You have a good heart, and so you let a few people go ahead, and then a few more. But who is deciding who you should feel compassion for? Does no one know how long you've been waiting? Then you see President Barack Hussein Obama waving the line-cutters forward. He’s on their side. In fact, isn’t he a line-cutter too? How did this fatherless black guy pay for Harvard? As you wait your turn, Obama is using your tax dollars to help the line-cutters move ahead. He and his liberal backers have removed the shame from taking and are happily ushering more and more people to the front of the line. The government has become an instrument for redistributing your money to the undeserving. It’s not your government anymore; it’s theirs
<<<
Seems like a standard alt-right look. You got taken.
* Woke at 8:30
* Inform the Jabba!
* Shower of the Gods!
* Motivated offspring
* Made a brunch of eggs, sausage, toast, hashbrowns, and fruit
* Read+Write
* Bliss
* Read+Write
* Attempted to motivate my offspring
* Daughter performed a small hack to gain root on her computer to modify dnsmasq.conf
** She didn't get in trouble for it, but she's not allowed to touch my computer now.
* Read+Write
* Archer, Bed by midnight?
Moving to LessPass. I'm done with the bullshit. Password resets exist for a reason. Important stuff is already stored on the private wiki. There's nothing to lose that matters. Major accounts are memorized.
---
Daughter found one of my passwords combing through my files show she could get sudo access enough to subvert her dnsmasq.conf just enough to give her access to particular sites. Slick as snot that one.
I caught her, I was impressed, and I told her she wouldn't get in trouble for telling me how she did it. After seeing her move, she is barred from using my computer, but she is in no further trouble. I told her we can continue to play a cat and mouse hacking game, but only on her own computer. It would be very interesting and useful to her.
* Read+Write
* Take kids to thrift stores. We'll pick up what we like there first. This weekend, we will pickup what they couldn't find there.
* Work on [[Electricianship]]
* Stunning!
** https://www.nakedcapitalism.com/2018/04/analysing-wealth-inequality-conceptual-reflection.html
*** Such a clean explanation of classes.
** https://lucklab.ucdavis.edu/blog/2018/4/19/why-i-lost-faith-in-p-values
*** This is a different look, outside of p-hacking.
*** http://andrewgelman.com/2015/03/23/paul-meehl-continues-boss/
*** https://www.refsmmat.com/notebooks/meehl.html
*** http://meehl.umn.edu/sites/g/files/pua1696/f/144whysummaries.pdf
** https://mic.com/articles/186412/north-korean-college-coders-beat-stanford-university-in-a-2016-competition-heres-why-that-matters#.0WcLjwytT
*** That aren't even bringing their best. Holy shit!
** https://medium.com/@mustaphahitani/mmanuel-kants-answer-to-the-question-of-enlightenment-568783675d17
*** Did not know that. My homie!
** https://www.the-tls.co.uk/articles/public/what-is-empathy/
*** A good argument against empathy as sufficient, but I warn you, it still remains necessary.
*** https://news.ycombinator.com/item?id=16880196
**** Interesting discussion.
* KYS
** https://www.polygon.com/windows/2018/4/25/17280178/eric-lundgren-windows-restore-disks-microsoft-prison
** https://www.wired.com/story/crypto-war-clear-encryption/
*** Stunningly retarded.
** https://melmagazine.com/how-the-neckbeard-went-from-harmless-nerd-to-toxic-troll-d663042955b5
*** Shit argument.
** https://lobelog.com/mercer-backed-group-throws-viral-video-messaging-behind-pompeo/
*** Jesus, Mercer.
** https://www.forbes.com/sites/jeffreydorfman/2014/06/05/10-essential-economic-truths-liberals-need-to-learn/#6907628a4e73
*** Eating those words...
** https://www.chronicle.com/article/Drew-Cloud-Is-a-Well-Known/243217
*** Disgusting
** https://news.ycombinator.com/item?id=16913013
** http://fortune.com/2018/04/23/sean-hannity-shell-company/
** https://www.politico.com/magazine/story/2018/04/22/trump-christian-evangelical-conservatives-television-tbn-cbn-218008
** https://www.washingtonpost.com/news/answer-sheet/wp/2018/04/22/professor-a-disturbing-story-about-the-influence-of-the-koch-network-in-higher-education/
* Preach, yo!
** https://www.amnesty.org/en/latest/news/2018/04/googles-new-chat-service-shows-total-contempt-for-android-users-privacy/
*** The sheer sanity of the argument and who it's coming from. Thank you!
** https://thenextweb.com/insights/2018/04/25/why-should-you-care-if-google-and-facebook-own-your-data/
** https://www.nakedcapitalism.com/2018/04/u-s-border-zone-profit-sacrifice.html
** https://theconversation.com/the-us-is-stingier-with-child-care-and-maternity-leave-than-the-rest-of-the-world-94770
** https://www.zerohedge.com/news/2016-12-07/our-gaslight-economy
** https://www.theringer.com/tech/2018/4/23/17269196/fosta-section-230-telecommunications-act-backpage-sex-trafficking
*** Truly fucked up.
** https://www.theguardian.com/news/2018/apr/20/yanis-varoufakis-marx-crisis-communist-manifesto
** https://libertyblitzkrieg.com/2018/04/24/the-road-to-2025-part-4-a-very-bright-future-if-we-demand-it/
*** Tentatively
** https://medium.com/@vinewalker/steve-bannon-and-the-rejection-of-political-identity-18125d07da03
* Confirm My Bias
** https://www.theatlantic.com/technology/archive/2018/04/cupholders-are-everywhere/558545
*** I think I'm becoming a Romantic.
** https://www.bloomberg.com/news/articles/2018-04-25/u-s-sees-first-net-private-employment-loss-in-seven-years
*** It's getting worse.
** https://www.reddit.com/r/science/comments/8ejz8f/people_who_believe_the_us_is_entitled_to_special/
*** Comments wrecked it.
** http://bilbo.economicoutlook.net/blog/?p=39185
*** Economists lack epistemic humility.
** https://www.nakedcapitalism.com/2018/04/marx-modern-microeconomics.html
** http://cityobservatory.org/gerontopoly-homeownership-wealth-and-age/
** https://news.ycombinator.com/item?id=16905121
*** Some homies in that thread.
** https://news.ycombinator.com/item?id=16907298
*** Reddit and HN form my RSS feeds by and large.
** https://np.reddit.com/r/canada/comments/8e7drd/cibc_financial_adviser_says_she_does_daily_harm/dxt8mkx/
** https://www.bloomberg.com/graphics/2018-china-business-in-europe/
*** Not shocked.
** https://chrishardie.com/2018/04/rebuilding-open-web/
*** Preaching to the choir.
** https://www.vox.com/2018/4/20/17261798/ibm-layoffs-retirements-older-workers-age-discrimination-claims
*** Can't say I feel bad for Baby boomers, but I do feel bad for the Xers.
** https://millercenter.org/president/kennedy/life-before-the-presidency
** https://www.financialsamurai.com/the-unhealthy-desire-for-prestige-is-ruining-your-life/
*** And yet, still a bunch of assholes.
** https://medium.com/@UnlearningEcon/seeing-like-a-neoliberal-part-2-measuring-progress-7a315f004606
* Disconfirm My Bias
** https://github.com/ethereum/wiki/wiki/Sharding-FAQ
*** I thought they'd move this direction, but it seems they will not be changing their proof system either. I like what [[Outopos]] is trying to do.
** https://www.quantamagazine.org/how-many-genes-do-cells-need-maybe-almost-all-of-them-20180419/
*** I stupidly thought that we had mostly useless aspects to our genes. At this scale, it seems like that should have to be a mistake. It makes sense too.
** https://www.wired.com/2017/03/uncertain-science-behind-phones-blue-light-dimmer/
*** My glasses may not be useful after all. I was going to pick up sets for the kids.
* Think About It
** https://news.ycombinator.com/item?id=16919017
*** Seems like I'm in good hands, assuming I've made the right decision to snapshot to archive.org
** https://www.vox.com/2017/8/17/16140846/alt-right-nietzsche-richard-spencer-nazism
*** Unfortunately, I think that actually is a reasonable interpretation of Nietzsche. I accept others as well. Even if the reading is wrong, that fork in the argument has not been solved.
** https://www.nytimes.com/2018/04/24/magazine/how-devin-nunes-turned-the-house-intelligence-committee-inside-out.html
*** Yet, I deeply mistrust many experts. Expertise is a very complex social epistemology problem. Good to know though.
** https://medium.com/@bjcampbell/the-surprisingly-solid-mathematical-case-of-the-tin-foil-hat-gun-prepper-15fce7d10437
*** Some excellent points, minus the anti-communism perspective.
** https://www.nickgrossman.is/2018/cryptonetworks-and-why-tokens-are-fundamental/
*** Tokens don't have to work like that. I think decentralized networks that have stood the test of time have not demonstrated this principle. [[Outopos]] would be a good counterexample if we got there.
** http://nymag.com/daily/intelligencer/2018/04/bernie-sanders-is-quietly-building-a-digital-media-empire.html
*** Good.
** https://gefira.org/en/2018/04/09/in-2020-german-society-will-start-collapsing/
*** Ethnic Aristocracy
** https://apnews.com/2f253a3c791e426f88391bb0745baa1f/Why-French-globalist-Macron-is-befriending-nationalist-Trump
*** We shall see.
* Fishy
** https://www.nakedcapitalism.com/2018/04/finlands-universal-basic-income-program-failure.html
*** If these people don't know, then something is really up.
** https://www.economist.com/blogs/economist-explains/2014/08/economist-explains-8
*** You were so close, and now I see that you don't mean to solve the problem. You're trying to prevent the solution. Evil!
** https://medium.com/iglu-thailand/economic-security-has-become-a-hollow-promise-for-young-professionals-52843c22ec1
*** You were doing so well, until the end again. Ouch! This is not an accident either. That turned out to be rhetoric at the bottom.
** https://www.theatlantic.com/magazine/archive/2018/05/reinventing-america/556856/
*** Disgusting. Do you hear the DNC and DCCC talking through this mouthpiece? That is a Democratic grab for power, and it is sweeping under the rug the crises we actually are in.
** https://www.nytimes.com/2018/04/22/business/economy/public-employees.html
*** And, yet, you still make shit arguments in prescription.
** https://news.ycombinator.com/item?id=16896885
*** Apple Shills
** https://www.nytimes.com/2018/04/20/us/dsa-socialism-candidates-midterms.html
*** As usual, as standoffish to the possibility as they can be.
* Interesting
** https://www.technologyreview.com/s/611007/researchers-are-keeping-pig-brains-alive-outside-the-body/
** https://theoutline.com/post/4277/dont-buy-the-new-macbook-pros-even-on-sale-in-my-opinion
*** Lol. Good.
** https://dcgross.com/introspect-yourself/
** https://lithub.com/richard-powers-there-are-things-more-interesting-than-people/
** https://theoutline.com/post/4256/greece-and-the-euro-disaster-tourism-political-tours-guardian
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5853825/
** https://www.helmofawesome.com/blog-naturallife/2018/4/23/how-to-break-free-of-the-matrix
** https://news.ycombinator.com/item?id=16905766
*** Such an odd crowd of humans.
** https://www.nationalgeographic.com/photography/proof/2018/february/japan-hikikomori-isolation-society/
** https://plus.maths.org/content/bekenstein
** https://arstechnica.com/cars/2018/04/experts-say-tesla-has-repeated-car-industry-mistakes-from-the-1980s/
** https://blogs.scientificamerican.com/cross-check/is-science-hitting-a-wall-part-2/
** http://nautil.us/issue/32/space/these-tricks-make-virtual-reality-feel-real
*** My brother seemed to like it as well.
* Tool
** https://killcord.io/
*** Sounds like a tool I might use one day.
** https://www.slax.org/en/
*** But, I want LUKS encryption from the get go.
** https://github.com/mstruebing/sourcerer
* For my self:
** http://www.bbc.com/news/health-43815370
** https://psychologycompass.com/blog/battling-perfectionism/
* For my children:
** https://gizmodo.com/1-million-us-children-affected-by-identity-theft-last-y-1825486751
** https://github.com/learnbyexample/Command-line-text-processing/blob/master/whats_the_difference.md
** https://psychologycompass.com/blog/battling-perfectionism/
** https://motherboard.vice.com/en_us/article/ywxjvg/steel-ball-control-dreams-dormio-mit-hypnagogia
*** This is a topic we've talk about some. I want you to continue with skeptical eyes.
** https://arstechnica.com/gaming/2018/04/the-unpatchable-exploit-that-makes-every-current-nintendo-switch-hackable/
*** Just interesting. Nothing important.
** http://www.psypost.org/2018/04/scientific-reasoning-ability-not-predict-acceptance-evolution-among-religious-individuals-study-finds-51082
* For my daughter:
** https://news.ycombinator.com/item?id=16912546
** https://github.com/mstruebing/sourcerer
** https://www.arxiv-vanity.com/papers/1712.01208/
*** You must read this!
** https://www.inc.com/greg-satell/how-no-code-platforms-are-disrupting-software.html
*** This is a bad argument.
** https://towardsdatascience.com/memory-attention-sequences-37456d271992
** https://rachelbythebay.com/w/2018/04/22/sauce/
*** History.
** https://news.ycombinator.com/item?id=16898827
*** Comments worth your time.
* For my wife:
** http://www.bbc.com/future/story/20180423-how-a-s
*** Our children may need to think about this.
** https://www.reddit.com/r/lostgeneration/comments/8ekp3l/why_do_baby_boomers_and_gen_xers_get_mad_when_you/
*** I don't think this about most Xers, but the conversations are worth your time, I think.
** https://psychologycompass.com/blog/battling-perfectionism/
** https://rationalnewsletter.com/
*** Okay. Once in a while, the Anglos are okay.
** https://www.frontiersin.org/articles/10.3389/fpsyt.2018.00133/full
*** That sounds a bit like us.
** https://news.osu.edu/news/2018/04/23/ant/
*** Adding to your collection.
*** https://www.sciencemag.org/news/2018/04/how-blood-red-ants-became-slave-snatchers
** https://www.fatherly.com/health-science/flies-drugs-alcohol-ejaculation-sex/
** http://mentalfloss.com/article/541046/women-suffer-worse-migraines-men-now-scientists-think-they-know-why
*** Likely seen it, but in case you haven't.
** https://www.wsj.com/articles/who-has-more-of-your-personal-data-than-facebook-try-google-1524398401
*** Hard to root them out.
** http://aem.asm.org/content/early/2018/04/02/AEM.00351-18.abstract
*** Perhaps you should talk to MB about it.
** https://www.sciencemag.org/news/2018/04/malaria-infection-creates-human-perfume-makes-us-more-attractive-mosquitoes
** https://www.nature.com/articles/d41586-018-04759-0
*** Pain aficionado
** https://www.thedailybeast.com/your-parasocial-obsession-with-the-royals-is-perfectly-normal
** http://blogs.discovermagazine.com/d-brief/2018/04/18/octopus-eggs-deep-ocean/
** https://www.theatlantic.com/education/archive/2018/04/college-online-degree-blended-learning/557642/
*** What does this mean for our children?
* Maymays
** https://i.imgflip.com/2912r9.jpg
** https://i.redd.it/ti6et05zhxt01.jpg
** http://existentialcomics.com/comic/234
** https://i.redd.it/vj3f9uopyjt01.jpg
** https://i.redd.it/k7xil749jlt01.jpg
** https://i.redd.it/jd3hzo865kt01.png
** https://imgur.com/a1PtgXI
** https://i.redd.it/fladm85xeit01.jpg
** https://i.redd.it/77a1n1vxkgt01.png
** https://i.redd.it/fpr8owbf9ht01.jpg
* SCWR
** https://www.investopedia.com/financial-edge/0811/the-cost-of-unemployment-to-the-economy.aspx
** http://carnegieendowment.org/chinafinancialmarkets
** https://www.peakprosperity.com/
** http://www.doctorhousingbubble.com/
** https://www.davefrymusings.com/
** https://www.oftwominds.com/blog.html
Working on [[Electricianship]].
I went to help my son setup his workshop, but he still hasn't completed the basic cleaning tasks he needs to. =/
!! What is your interpretation of one of your recent dreams?
I'm notoriously bad at recalling my dreams. I am also extremely skeptical of what I do remember. Only in the half-lucid, almost awake dreamstates before I wake up do I have any memory that I can trust at all. I work hard to avoid confabulation and to be strongly confident, even when that means I deny myself whatever I initially thought I perceived in my dreams. It's important to me that I attempt to be accurate. I consider dream interpretation to be just another layer/extension of the confabulation chain.
I will not answer this question as you wish because I deny the value or meaning of its premises to a non-trivial extent. I do not understand why we dream, or even why we sleep. I have seen many good hypotheses, and I could ramble off an opinion if I were forced to give one.
Dreaming is important to me because I believe it says something crucial about the nature of minds and consciousness. That the other animals dream is also very interesting. I do not think dreams have the meaning that astrologers, supernatural spiritualists, and religious believers impart to them though.
I don't want to interpret my dreams to make them say exactly what I want them to say. The contents of the dreams may not ultimately be relevant. I just don't know. Until I have more evidence, what we are dreaming, essentially, is just less interesting to me than "why" or "how" or "that" we are dreaming.
Unfortunately, I'm not even sure if my hypnagogic states are even dreams in the first place. This may be all moot.
* [[Electrician Terms & Slang]]
** I hope to grow this one.
* [[Roughneck Socializing]]
** I should have started this quite a while ago.
* [[Craftsman Antipleonasms]]
** Perhaps these go in [[Antipleonasmic Catholicon]]
* [[Electrician Antipleonasms]]
** I'm not sure how much will go here. That's okay. It's there in case I need it.
* [[Electrician Jokes & Puns]]
** Cute!
* [[Electricianship]]
** I think that was a good start.
* [[2018.04.24 -- Computer Musings: Nano]]
** Edited.
* [[2018.04.24 -- Polymath Craftsman]]
** A damned good day.
* [[2018.04.23 -- Polymath Craftsman]]
** Rocky start. It's okay that I wasn't thinking clearly enough about it. I did capture, non-trivially, what I was doing elsewhere.
* [[2018.04.24 -- Prompted Introspection Log: Examples of Prejudice]]
** EZ
* [[2018.04.24 -- Wiki Review Log: Brief]]
** This is such a weird way to enforce top-down reasoning.
* [[2018.04.24 -- Carpe Diem Log: Yuss]]
** Completed
* [[2018.04.24 -- Daily To-Do-List Log: Test]]
** Did not watch Westworld. The kids aren't getting their 6 hours of schoolwork done in the 16 hours of their day.
* [[2018.04.24 -- /b/]]
** KYS, yahta yahta
* Woke at 7:30, chilled in bed for while
* Checked on offspring, motivation
* Read+Write
* Talked with JRE
* Bliss
* Depression goggles for the day
* Indian food
* Walked with wife
* Party Down
* Drunk
* Couch by midnight.
* D2
* Call JRE
* Read+Write
* Lamb Tikka Malasa and Garlic Naan!
* Get my rocks off.
It's interesting that Russell spends time on the Judeo-Christian tradition. I wasn't sure if he would. I'm glad he does though, as it is clearly fundamental to Western philosophy.
Augustine was brilliantly batshit on this account. I love it.
* KYS
** https://www.vox.com/identities/2018/3/15/17117298/mike-pompeo-trump-secretary-of-state-politics-battle-evangelical-holy-war-christian
*** Christians who aren't louder than I am about this issue are also garbage.
** https://www.zerohedge.com/news/2018-04-25/majority-millennials-blame-baby-boomers-destroying-their-lives
*** Some amazing comments up in there.
* Preach, yo!
** https://theintercept.com/2018/04/24/james-comey-mlk-martin-luther-king-surveillance-muslims/
*** And, your book was a pile of shit too!
* Confirm My Bias
** https://www.nytimes.com/2018/04/17/magazine/what-good-is-community-when-someone-else-makes-all-the-rules.html
*** Decentralize.
** https://www.researchaffiliates.com/en_us/publications/articles/668-yes-its-a-bubble-so-what.html
** https://www.sciencedaily.com/releases/2018/04/180424133556.htm
*** No shit, sherlock.
** https://www.commondreams.org/views/2018/04/25/why-dnc-fighting-wikileaks-and-not-wall-street
** https://www.gq.com/story/mick-mulvaney-lobbyist-brag
** https://jalopnik.com/why-cars-intentionally-ramming-into-crowds-is-a-relativ-1797817536
* Think About It
** https://reason.com/blog/2018/04/25/the-war-on-waze
*** I think //Reason//, the publisher, doesn't have the right to help themselves to the conclusion.
* Fishy
** https://s21.q4cdn.com/399680738/files/doc_financials/2018/Q1/Q1-2018-Earnings-Presentation-(1).pdf
*** Hey, if FB can influence elections, then they //must// be pretty good at advertising/manipulating. I think the controversies that have burgeoned in the public eye is actually helping FB! No press is bad press kind of thing.
* For my daughter:
** https://www.hillelwayne.com/post/theorem-prover-showdown/
* For my wife:
** http://riotfest.org/2017/03/manatees-use-farts-swim/
* Maymays
** https://i.redd.it/z4idci1rr5u01.png
** https://imgur.com/77zgpXx
** https://i.redd.it/qcuf3ad054u01.png
** https://i.redd.it/sb488twsu7u01.png
** https://www.reddit.com/r/ChapoTrapHouse/comments/8evcx2/so_sick_of_explaining_this_to_all_of_the_2018/
** https://i.redd.it/s1ahinbb83u01.png
** https://imgur.com/hmFrROp
** https://i.redd.it/r956tu3qi8u01.png
*** The system is continually nudged to be exactly this. We've been stuck in a constitutional crisis for decades. Wake up, assholes. This is not about "voting." Stop blaming the victims.
Building my electrician library.
!! What does death teach us about life?
/yawn
I've not yet died, so I can't tell you what my death will teach me. I'm convinced there won't be a "me" anymore to learn anything in the first place. Our own deaths do not teach us anything directly. We see the deaths of others and we know each of us will die. Those facts have a profound impact on how we think about our existence.
Carpe Diem, making it count, etc. is a fine start. The fear of death is a non-trivial force in our lives. I think death forces us to reckon with how we value our own lives and the lives of others. Unfortunately, it seems like after we nail the basics down (which the vast majority agree to), it doesn't seem like there is much agreement on what else we ought to learn from death. I see much of my wiki has wrestling with this meaning of life (and thus death, in the dialectic). If I knew the answer outright, I'd tell you.
* [[Redpilled Socialism]]
** I want to clean this up.
* [[2018.04.25 -- /b/]]
** Edited.
* [[2018.04.25 -- Computer Musings: Password Manager]]
** Slick.
* [[2018.04.25 -- Link Log: Hundreds]]
** I feel better now.
* [[2018.04.25 -- Polymath Craftsman]]
** Didn't get much done, I'm afraid.
* [[2018.04.25 -- Prompted Introspection Log: Dream Interpretation]]
** I'm glad I'm walking through them. I'll skip the one's I've done so far though.
* [[2018.04.25 -- Wiki Review Log: Electrifying]]
** I'm pleased to have jumped into it.
* [[2018.04.25 -- Carpe Diem Log: Hack]]
** Completed
* [[2018.04.25 -- Daily To-Do-List Log: Shop]]
** I still have things I need to get.
* Woke at 6:30
** No hangover, but I didn't sleep as much as I'd have liked.
* Read+Write
* Tried to motivate my offspring. Failed.
** My son is driving me insane.
* Talked several times with my brother JRE
** AIR has been evicted, trash, flies, and vodka bottles. There's not much I can do for him at this point.
* Bliss
* Read+Write
* Walked with wife
* My son finally prepped for the workshop! We organized his tools and made it all ready for him. =)
** I'm very excited. We talked quite a bit about how I'm very ignorant about the work he is doing, and he will need to educate me. I will, of course, read and learn with him. I had to explain that I'm too ignorant to give him specific guidance as I can with his sister regarding computer science (and, even then, I'm obviously limited).
* Inform the Men!
* Chicken wings, veggies, pineapple, and later quesadillas.
* Wine
* Couch by 1
Asked daughter for a one-liner:
`grep -Fr 'phrase'`
---
Neat problem with resilio to seedbox watch. May even be a loading problem for one torrent. I can't tell yet. rtorrent is the likely culprit.
* Call supervisor
* Read+Write
* Chicken Wings
* Try to motivate my offspring
* Walk with wife
* I don't know, otherwise.
https://www.reddit.com/r/politics/comments/8fahr6/the_republican_party_not_trump_is_the_real_threat/
Yes, Trump is a symptom. Yes, the RNC is extremely dangerous, and that's because they are blatantly owned by powerful interests. But, what I find troubling is that too few people have the integrity to admit the Democratic party has also been hollowed out. Power is centralized, and they own both parties. We've been in a constitutional crisis for quite a while, and more importantly, we've not actually had any representation for decades!
This isn't a "threat" to democracy. We don't have one to threaten. We have to recreate democracy at this point. The threat is now against people actually taking back their right to be represented. This threat isn't merely due to the Republican and Democratic parties: it's due to capitalism. We have to decentralize power as effectively as we can; that's what democracy is all about.
The Democrats are subverting Leftist movements as we speak. They are trying to replace socialists with pro-capitalist candidates for the midterms. This is a false compromise and yet another shift in the Overton window to the Right. The Democrats are conservatives, and they are working to centralize power. Democrats are just slightly more sane appearing versions of Republicans, but they are still wolves. Democratic complacency is not an accident; they don't actually wish to represent the people. So, let's not merely blame the Republicans because they are all at fault (even if some are more evil than others).
* KYS
** https://www.rollingstone.com/politics/features/scott-pruitt-scandals-w519532
** http://pubdocs.worldbank.org/en/816281518818814423/2019-WDR-Draft-Report.pdf
** https://www.techdirt.com/articles/20180422/16535039688/hollywood-front-groups-decide-to-kick-facebook-while-down-advocate-more-internet-regulations.shtml
** https://www.reddit.com/r/socialism/comments/8fal0l/secretly_taped_audio_reveals_democratic/
*** The DNC and DCCC are fucking pigs.
* Preach, yo!
** https://slate.com/technology/2018/04/are-you-really-facebooks-product-the-history-of-a-dangerous-idea.html
* Confirm My Bias
** https://digg.com/2018/trump-fox-and-friend-interview-video
** https://www.tomshardware.com/news/intel-cpu-10nm-earnings-amd,36967.html
*** It's dead, Jim. AMD is coming for them. YES!
** http://neurosciencenews.com/altruism-self-care-millennial-men-8889/
** https://news.ycombinator.com/item?id=16934364
*** Didn't expect any other answers from these people.
** https://news.ycombinator.com/item?id=16934942
*** Yeah, but it's not going to happen.
** https://www.zerohedge.com/news/2018-04-26/blain-millennials-arent-buying-cars-or-homes-because-they-are-indentured-slaves
*** At this point, we have very little to lose by going after the wealthy.
** https://theweek.com/speedreads/769771/mike-pompeo-insists-no-business-ties-china-newly-unearthed-documents-show-several
* Think About It
** https://qz.com/1247382/online-dating-is-so-awful-that-people-are-paying-virtual-dating-assistants-to-impersonate-them/
*** Longstanding problem that is only getting worse.
** https://www.youtube.com/watch?v=aNJ3iRbRdik
*** Heartfelt. I'm touched. I've been looking around at it. I am surprised. I think warmongers will push against this, and attempting to place military installations near China seems so important to too many evil fools.
** https://www.npr.org/2018/04/27/606230683/despite-so-much-winning-the-right-feels-like-its-losing
*** Perhaps. I do not see the RNC's plan, I must admit.
** https://www.nytimes.com/2018/04/26/upshot/the-era-of-very-low-inflation-and-interest-rates-may-be-near-an-end.html
*** Maybe? Fundamental market forces are obviously not well-modeled at the end of the day. Please, look at Japan.
*** We are in disagreement over unemployment, which I believe is ~20%. Underemployment is even worse. But, it's clear to me that inflation is also higher than we're being told as well.
* Fishy
** https://www.nytimes.com/2018/04/26/opinion/trumps-war-poor.html
*** True, except, I don't see you holding the Democrats accountable either. They are both truly evil.
* Interesting
** https://www.nytimes.com/2018/04/26/us/politics/patrick-conroy-paul-ryan-house-chaplain.html
** https://www.npr.org/sections/krulwich/2013/11/25/247212488/born-wet-human-babies-are-75-percent-water-then-comes-drying
*** That's plain nifty
** https://www.nakedcapitalism.com/2018/04/tsb-train-wreck-massive-bank-it-failure-going-into-fifth-day-customers-locked-out-of-accounts-getting-into-other-peoples-accounts-getting-bogus-data.html
** https://crimethinc.com/2018/04/24/from-confronting-fascists-to-facing-the-police-state-reflections-on-the-anti-fascist-mobilization-in-newnan-georgia
** https://jasoncollins.blog/2018/04/25/thorstein-veblens-the-theory-of-the-leisure-class/
* For my self:
** https://www.jad-journal.com/article/S0165-0327(18)30310-0/fulltext
*** I have lots of questions about the study.
* For my children:
** https://heartbeat.fritz.ai/introduction-to-decision-tree-learning-cd604f85e236
* For my daughter:
** https://brandur.org/fragments/rust-reflections
*** Keep working on Rust, my dear.
** https://news.ycombinator.com/item?id=16938934
* For my wife:
** https://familyinequality.wordpress.com/2018/04/23/theology-majors-marry-each-other-a-lot-but-business-majors-dont-and-other-tales-of-bas-and-marriage/
*** Seems like it's no accident. =)
** https://www.atlasobscura.com/articles/books-about-libraries-history
** http://www.internationalist.org/opportunistsaiddemocratsguncontrol1804.html
*** Democrats are missing the point. We are at war with the elite.
** https://www.theatlantic.com/health/archive/2014/01/study-believing-you-ve-slept-well-even-if-you-havent-improves-performance/283305/
** https://www.reddit.com/r/socialism/comments/8fal0l/secretly_taped_audio_reveals_democratic/
** https://en.wikipedia.org/wiki/Mamihlapinatapai
* Maymays
** https://www.youtube.com/watch?v=_mUvG6x53VM
*** Watched this multiple times. I'm still laughing. I also want to fuck her brains out.
*** Also: https://www.youtube.com/watch?v=fpSTrry_5Fo
** https://i.redd.it/qccqrclkffu01.jpg
** https://www.youtube.com/watch?v=L90R6PtxFKE
** https://www.youtube.com/watch?v=RUzquEya6Lw
** https://imgur.com/S6F5Eo3
** https://i.redd.it/5hwfa70lfau01.jpg
** https://i.redd.it/1529ceu9xau01.jpg
*** ROFL. The pics I've been seeing are all like this.
** https://www.youtube.com/watch?v=0tdyU_gW6WE
Called boss up, Colton Dunham. He was on vacation, and he didn't know anything about what, where, or when either. I told him to text me when he found out. He called me "brother." I take this as a signal, but I remain cautious. 11:00 on Monday. Yay!
---
Helped my son construct his woodworking shop. I'm looking forward to seeing him dive into it.
//A society grows great when old men plant trees whose shade they know they shall never sit in.//
!! When you look at an elderly person's hands what do you see?
I see an elderly person's hands.
What do you want me to say, Samwise? Do you want me to talk about why those hands are the way they are, who I take this person to be, who they were, the nature of humanity, and what I think about my own life? Why should this person's hands be a valuable discussion point, especially when you've generalized to "an" elderly person's?
Here's what I think of elderly people: they fucked us. I look at my ancestors, donors, and those who came before me as largely evil, selfish creatures who couldn't empathize with the future of humanity. They really don't give a shit. //There are exceptions//, of course, but by-and-large, the assessment is correct. They've failed multiple tit-for-tat tests, and so I don't care about their bloodstained hands now.
Have you looked at the psychology of aging? It is a crystallization of their selfishness, a loss of openness, a loss of the ability to empathize, and a very poor set of rising delusions concerning their being towards death. I've not even touched on their physiological mental decline either.
An elderly person has spent their life, and from the looks of it, they've spent it very poorly. I actively disrespect them; their identities are not valid. I'm not here to have mercy on them. That does us no good.<<ref "1">> I have mercy on those who can change in good ways: that's the point of mercy. Elderly people don't make improvements generally speaking, and there's no time for them to radically alter the lifetime programmed inertia of their habituated neural pathways anyways. Mercy is wasted on them.
I think it would literally be a good thing for humanity for the vast majority of Boomers and older to die off tomorrow.<<ref "2">> I think they deserve it too. I'll be glad to see them gone. I only support the elderly in virtue of the select few who deserve to be honored (I've yet to find them, but I'm hopeful they exist). I never know which stranger legitimately merits my hospitality, and that is why I still want blanket protection and improvements to standards of living for the elderly. I will let the guilty masses go free to protect the rare innocent gems; you have my gratitude. I honor you in this way, peerless ones.
Here's hoping I'll be one of those exceptions when I'm elderly (if I live to be elderly in the first place).
---
<<footnotes "1" "I'm aware of how mercy affects the giver.">>
<<footnotes "2" "Let's be clear, I'm not advocating murder here. That would be insane. I call evil what it is though. I do have an outgroup: psychopaths. I despise that neurotribe (which, it turns out, is most of humanity).">>
//See: [[Axioms of h0p3]]//
---
!! About:
//This is my metamodern faith interpretation. Fear and hate the heathen disciple; I am aware of the sheer audacity, futility, and unoriginality of my heretical claims. I apologize for having an unfashionably old-fashioned black-and-white all-or-nothing opinion, but Reason compels me. I sincerely appreciate postmodern criticisms from Continental, Analytic, and Eastern traditions, but I see the practical necessity of putting down our tentpegs in reconstruction. I am forever indebted to my teachers and the philosophers before me.<<ref "pb">> Here I preach the conjectural gospel of [[h0p3]] and part the postmodern waters with my Staff of Reason to behold the mystical groundwork once again.//
<<<
[I]t is only one step...[f]rom the sublime to the ridiculous.
--Bernard Le Bovier de Fontenelle, //Pensées Nouvelles et Philosophiques//
<<<
I do not know if I should call this page [[The Good]] or [[The Categorical Imperative]].
The Categorical Imperative (CI) is //the// joint final telos of ontology and epistemology; it is the transcendent transcendental encoding bridge between minds and reality. The CI is the end of all ends; it is the sole source and law of all normativity. The CI is , is the necessary and sufficient criterion of ideal-ideallism, the essential source of value and meaning, the transcendent form of [[The Good]], the precise measurement of all things, The Holy Grail, The Grandest Metanarrative which rules them all, the inescapable reality striator and stratifier, the //Truth// with a capital //T//, //Rationality// with a capital //R//, The Existential End of Consciousness, The One, and The Way; it is the self-evident //alpha// first principle/mover epistemic big bang and unified //omega// final telic meaning singularity. The CI is the infinigressing self-proving model of all models; it is the self-computed, self-normifying normative force of existence. It defines the meaning of reality, and whatever it paradoxixcally means to say it, there can be no meaningful reality outside it.
It is likely that even it cannot prove itself, or if it does, it can only prove itself to itself, thus my burden in the dialectic has fundamental limits. On the matter of certainty, I am agnostic. Given an only marginally less skeptical, while still quite high epistemic standard, I'm quite confident in it. I hope to border upon the stoic quietism of the sublime, but before I do, I will tell you what I see.
---
!! Principles:
* [[Axiomatic Tentpegs]]
** Fuck me. I have to work backwards all the way down. I'm bad at top down reasoning.
* Axioms:
*# [[The Good]] and Being are not identical.
*# Symbiotically, [[The Good]] provides meaning to Being, and Being provides existence to [[The Good]].
*# [[The Good]] is an internal part/subset of Being.
*# [[The Good]] is true and obtains in all possible worlds, i.e. it's necessary.
*#* However, that is not the claim that all aspects of Being are necessary. For example, contingent truths may be possible. We are in no position to deny or confirm with certainty.
---
!! Focus:
I am clearly given an outline between the moral caluculus of consequentialism and the standard deontic account while still paying very close attention to the computational model that virtue theory (done well) attempts to provide.
I find myself forced to give an account of Meaning and Being together. I cannot give one without the other. I'm afraid an account of consciousness cannot be avoided either.
Those networks of physical objects which are not reducible to randomness must be explained by a sufficient reason. The sufficient reason may be an agglomeration of many reasons, but it cannot be explained by an object inside physics. Thus, the principle of sufficient physical reason is not itself required to have a sufficient reason, and it is not epistemically up to us to determine further reasons because it is beyond our determination by definition. Thus, Being for us can be divided into the physical and the metaphysical. Being that we cannot understand by definition is metaphysical to us; it transcends us.
That which escapes the randomness of the quantum world deterministically is atomic meaning (which may be smaller than what we normally model as a physical atom). Those deterministic bits of information are the very beginning of intelligible meaning possible for us to apprehend (that is not to say they are causes of meanings, or that they don't themselves have causes). Only about that which is determined can we make determinations. Molecular meaning and time form the physical grounds of ordered meaning for us.
Much of meaning is reliant upon physical Being, but it can't all be. That which determines meaning sits beyond physical being.
If Meaning and Being are not identical, then we are not required to claim that
It is crucial to see that a computer can use RNGs, and that even that which causes physical reality need not provide us deterministic output, even if it has core deterministic elements in causing it.
* [[The Good]] simultaneously describes and prescribes.
Something deterministic must intervene on the randomness, bringing order to the chaos, determining objects with meaning to emerge from the meaningless. Those objects which can be further reduced to superposition are the atomic informational meanings which can be presented to consciousness. Those objects which are resistent (and perhaps immune) to superposition may qualify as an observer of meaning (it is a matter of debate whether all of these objects are conscious or just some of them). I suggest that superposition-resistant objects have their own meanings, and perhaps they are quite special.
Perhaps it is the meaning of which consciousness can understand, the pattern that emerges from structures built on top of quantum randomness. Perhaps it is consciousness itself. Randomness is the goal of entropy, and ordered meaning the goal of consciousness. Thus, the CI is the two-way epistemic bridge between the objective and the subjective.
Information expressed in physics doesn't seem to be all the information we are aware of, and this inevitably requires us, even as skeptics, to admit the possibility that dualism between the mind and brain may peel apart at least partly into metaphysics regardless of our understanding of physics. In this space of faith and doubt, I am willing to take into account the external world skeptic's point of view, and it does no damage to my claims (this kind of bracketing is one of the hallmarks of good phenomenology, imho). However, information expressed in physics does seem to provide the fundamental moral medium in which to understand [[The Good]] of Being itself.
* [[The Good]] is identical to a computational mind, but I do not know if it is conscious.
* [[The Good]] causes meaning to obtain in the rest of [[Being]]. It is [[The Good]] of Being.
** There is good we did not know about before. It's not about our awareness. Anti-realists are making poor empirical moves.
* [[The Good]] is the transcendent cause (even outside of time) of meaning in reality, physical or metaphysical. However, just because it supervenes meaning onto reality doesn't mean in intervenes on the random foundation of physics to determine the relativistic world. It seems that it can be a meaning-giver without causing the physical object or motion. For example, that it gives meaning to itself does not mean it really ultimately causes motion. I suggest that if it required motion, because it is infinitely computed, it would infinigress. I also don't know what it means to say "metaphysical motion," I think that is outside our ability to understand by definition.
* It appears possible (and we can never know by definition) that [[The Good]] is not the cause of objects which have meaning, even if is the cause of any object having meaning at all. There can be something which causes meaningful events, such as superpositions, without themselves being [[The Good]].
** The appearance of the lack of [[The Good]] is an empirical existential reason for us to believe that the world could be better, that this isn't the only possible world, and that [[The Good]] is not the sole cause of objects which have meaning.
I suggest that the transcendental gateway is null or random noise. Insofar as there is no meaning possible for us to acquire from it, it is trascendent to our reality. We might also say that
Quantum vs Relative world. Relative meaning.
What is odd is that randomness does mean something to me. That gateway of the transcendent is meaningful.
The CI is that great mythical metaphysical computer in the heavens, the one which brings meaning to everything.
Questions to ask Charlie:
* What aspects of quantum theory are not random?
* What aspects of quantum theory are full deterministic (if any)?
---
Nothing is actually normative outside the CI by definition. It is that metaphysically incarnate concept of which there is none greater because it is that perfection which defines perfection and that meaning which gives meaningful meaning to all meanings. The CI recursively and circularly defines, explains, justifies, and partakes of itself. It is the transcendent externally coherent foundation of objective normativity. In other words, the CI is the unified standard of [[The Good]] subsuming even the possibility of [[The Beautiful]] and [[The Right]].
The CI is the fundamental intrinsic value from which all other values and hierarchies of meaning emerge, the standalone Reason from which all other reasonable reasons emerge, and (if any) the duty from which all other duties emerge. It is the sound and complete metaphysical code of totality which perfectly imbues and translates all essential meaning. The CI is the priceless gem of //wisdom// which provides closure to the "is/ought" distinction; it is the ought, it is that "is" from which "ought" is/emerges. The CI presents us the only existential game which matters or can matter by definition.
Meaning obtains and is intelligible only through the analogical light the CI shines upon the world around us. It is entailed by even the possibility of understanding meaning, value, purpose, or any normativity at all. Even these very words are only intelligible to you because of the CI. Whether you are aware of it or not, you beg the question of the CI in even getting out of bed in the morning.
As with all fallible and finite minds, we are limited to perceiving and experiencing but a fleeting shadow of reality, and that we do at all is due entirely to our ability to at least partially implement and bind ourselves to the CI. We can only understand and partake of what is objectively relevant about reality insofar as we are constituted with the CI.
Ontologically, the CI computationally generates the manifold lattice overlay grid through which normative meaning supervenes upon reality. Epistemically, the CI is the lens through which the ideally-ideal virtuous perception picks out what is salient in the matrix of reality. Utimately, only the CI bestows meaning that matters. In all possible worlds, there is no CI //iff// normative anti-realism obtains. Nothing ultimately matters if the CI isn't true or doesn't obtain.
To be clear, conditional concepts can store hypothetical normative content,<<ref "hi">> but the CI is the only concept which stores and emits absolute normative meaning. Hypothetical imperatives are never ends in themselves; they only (timelessly) become categoricalized in a context via the CI. The normativity of the conditional embedded in the hypothetical (e.g. P->Q) can only have real value in virtue of the CI. We can say X is //good for// Y, but even the standard of the good of a thing obtains only in virtue of being good qua the CI. Essentially, only the CI is //good in itself//, and all other good is subservient to, illuminated by, emergent from, and parasitic upon it.
The CI is the unified, infinitely particularized and generalized, universal, absolute, unconditional, necessary, immutable, transcendent, logical truth. The CI is true in virtue of itself and nothing else. There are no possible worlds in which this proposition is not true, and thus it is semantically equivalent to all other logical truths (in fact, it houses them all, possibly including itself in infinite orders).
The CI defies simulacra because it defines simulacra. Thus, the CI is neither an anthropocentrically constructed object nor an anthropomorphized God. In our pursuit of understanding, use, and partaking of the CI, we innately employ and plastically reconstruct epistemic shadows of it for ourselves. Unfortunately, as our empiricism shows, we are often wrong about these shadows and their causes. Crucially, a law which is constructed by something outside itself cannot be universally normative. What would be the normative standards for the construction of the CI besides itself? The CI is external to everything except Being itself.
Furthermore, constructions imply a time when they were not constructed and perhaps the possibility of not having been constructed. Constructed truths are contingent truths; logical truths, however, are necessary by definition. We do not construct logical truths because they were true before we could have constructed them; logical truths are never contingent by definition. Logical truths are immutable and necessary because they are true in all possible universes, even those worlds without beings to recognize their truth. Thus, like its subset, mathematics, the CI is external to us. Hence, the ultimate concept of the CI is discovered, but not invented.<<ref "1">> Theories of solely constructed and contingent normativity pursue counterfeit idols. What makes something truly normative cannot be in virtue of my wanting, choosing, believing, attending to, or recognizing its normativity (what arrogant madness to think I am responsible for it!); it obtains and is normative regardless of my cognition or existence.
Insofar as logical truths are constructed, they only construct themselves. We can only speculate here. Mathematics might be said to construct itself through deduction (because it just might be deduction itself), even though all its logical truths imply each other simultaneously. The CI as a whole may construct or deduce itself in a similar sense. Any appearance of a sequential construction of the CI is merely an epistemic path for we mortals to walk in discovery, however, the timeless transcendent path was always there. Since we never have access to the thing in itself, we only have access to subjective constructs of the objective CI.
At its conceptual core, the CI is the universal moral algorithm, the unambiguous specification of how to interpret the complete class of moral requirements and meaning. In this sense, the CI is a methodology for experiencing, perceiving, and understanding morality. Only by computing and using the CI algorithm as the end of ends in itself is it possible for us to intend and act morally, i.e. to be moral. The CI is a complex proposition comprised of a unified algorithm of all normative algorithms, an associative array mapping all possible inputs with their corresponding normative outputs. It is the universal moral computer.
The nature of the CI's infinities are beyond what any finite mind can compute. Ultimately, I am not sure what it means to say the CI computes itself, nor am I convinced the algorithm ever halts. I suggest we need not worry about an infinigress in this case. The ideally-ideal may very well infinigress, and that the CI is the only computer which can compute itself in whatever sense and degree it can does not eliminate its normativity to us for all practical intents and purposes. While we may not be able to conceive of the CI's transcendence (indeed, with humble ignorance and vexation, I suggest that if hypothetically the CI were to have a ray of intentionality, it could not concieve of its own transcendence likely due to incompleteness problems), it is clear that it provides us what we need: the practically-ideal, that which is fitting for our finite contexts.
Thus far, I have only spoken of the computational structure and nature of the CI, but not satisfactorily pointed out its contents. Like all good philosophers in the Kantian lineage, it is here that I arrogantly take up that old article of faith: the second greatest commandment which emerges from the authority of the first. The initial content kernel of the CI is simple: do unto others as you would have them do unto you (where "do" here includes motivational content). The golden rule is the essence of categorical computation; ideal empathy, not making yourself an exception regarding others, is the spirit of the law.<<ref "2">> The CI is exceptionless (as its name implies); thus, you should not make an exception of yourself. That which is exceptionless just is constitutive of the CI. Insofar as we do not make exceptions of ourselves, especially through correctly empathizing with both ourselves and The Other, we are effectively constituting ourselves with and partaking of the CI. Thus, one core task for we mortals is to uncover the principles of picking out appropriate theoretical and practical empathy in each context.
Of course, germinating and fleshing out the contents of this kernel is an exponential task. Unfortunately, this algorithm is not as simple as one might hope. In coming to grips with the application of the golden rule, you will find it particularizes to the N^^th^^ degree. The codification of the particularistic contents of the infinite set of all morals truths (which includes all possible contexts and their corresponding moral laws) are embedded as functions inside the CI algorithm, i.e. the CI contains the judgement of the content of all possible maxims. All moral truths are coextantly true because the CI is true in the same way that all mathematical truths are coextantly true. Thus, the contents of all moral laws are not merely the product of the CI, but in fact are functionally constitutive of the CI.
We finite rule-followers can only hope to find the best heuristic implementation of the CI; to construct and employ the best version of it we can conceive. The instantiations of the CI in our brains are constructions; they are but poor shadows of the form of the CI. We cannot escape subjectivity, especially since we cannot peer through the threshold of the noumenal gateway. You can't stare into the sun, but you can see its reflecting light everywhere. Essentially, a dumbed-down version of CI constitutes your perception-capacities which enable you to see the normative reflection properties in the concrete and abstract objects in and around you. For each given time-slice scope, we cannot be perfectly Rational, ideally-ideal, but we can attain a semblance of it, where the ideally-practical and practically-ideal meet. We are fallible, but not hopeless. It is our goal to reach for the limits of practical perfection in our own fallible implementations and unique circumstances.
Since we are finite creatures and "ought implies can," we cannot be held accountable to implementing the complete CI because it requires infinite computation. The CI, however, generates a subset of itself targeting the finite architectures and contextual particularities of each of our minds. Essentially, there is always a uniquely fitting implementation of the CI for every creature because the CI contextualizes itself. Perfect infinite theoretical wisdom must reduce itself to the fitting finite practical wisdom for mere mortals. It wouldn't be //the// ideally-ideal moral law unless it could computationally interpret itself into a practiceable law for each possible context. Thus, what is directly relevant about the CI for each individual scales to our specific computational capacities and other contextual circumstances.
Through the process of reflective equilibrium, we can only hope to grow objectively less wrong each day. Excepting a few possible corner cases, proper implementations of the CI will generally include a normative learning sequence for improving our versions of it. Essentially, effective subjective implementations of the objective CI are genetic algorithms in our minds which mutate and optimize. The nature and demands of the objective CI are progressively revealed to us as we metacognitively study and bind ourselves with it. When performed correctly, through the oscillation of positive disintegration in the Dialectic, we grow closer to the Truth itself each cycle. The application of our continually developing understanding of the CI is how we morally "level up" as persons (the telos of Dasein).
While mathematics and the CI are true regardless of our recognition of them, there are worthy differences to recognize. First, the CI is a superset of mathematics. All forms of reasonable reasoning, including deduction, are constitutive of the CI. Unlike mathematics, however, one cannot understand the CI from deduction alone. Ultimately, because the CI is Reason incarnate, the reason to embrace the CI can only be emitted from the CI itself.
We do not give ourselves this reason, we only accept it through. Indeed, deductive, inductive, abductive, prudential and alethic justifications may be necessary for us to accept the CI, but it appears insufficient. Crucially, the CI as a whole is something in which we can only have faith. There is no evidence for it beyond our subjective intuitions and the coherence it provides our perceptions and identities. Essentially, we can never be certain of it, and yet, it certainly must serve as our core axiom. It transcends us, and therefore we finite and fallible creatures ultimately only have shadows to work with.
The CI is our plight, but interestingly we can attempt to constitute ourselves without it (poorly and quite inconsistently). Mathematics binds us without our consent, but the CI does not. I can cut off one of my arms, and I will only have one left; the math cannot be avoided. The fact that I ought not cut off my arm does not prevent me from doing so. Distinctively, the bindingness of the CI is contingent, even though its normativity is not.
We are all subject to the moral law even if we do not bind ourselves to it. You are cosmically judged by it whether you follow it or not.<<ref "3">> The only good form of self-legislation is that which is ordained by the CI. Either being constituted by or constituting yourself with the CI axiom is profoundly rational.
Like the CI, our freedom is an article of faith. Is it valuable to have this faith, and is it valuable to have this freedom? Only the CI can tell us. Of course, the degree to which we are free is the degree to which there is [[The Right]] for us because "ought implies can." Thus, if we are not free, there is [[The Good]] but not [[The Right]] for us. Even if we cannot say "you should pursue X," the CI may still make hypothetical freedom sufficiently meaningful to say "if you could choose to pursue X, then you should."
There is the good of following the contextualized CI implementation and the good of following the CI implementation for ideal agents. The ideal is better by definition. In the same way that we are finite creatures who cannot implement the ideal CI itself and thus are not ethically accountable to that standard, if somehow we magically gained the ability to choose to instantiate the ideal CI, then we ought.
We can still speak of the normative without freedom, but we neither praise nor blame an agent without it. We can only rejoice when [[The Good]] obtains and be saddened when it does not. Thus, the conceptual possibility of freedom is not necessary for the existence of the CI, although it would be sufficient (but, this is vacuously true, since logical truths are the logical consequences of any set of assumptions, including the empty set). Freewill is necessary for [[The Right]] to have direct normative meaning in our lives, but I cannot establish that we are free.
My warning, of course, is that I've provided no actual normative content beyond demonstrating that there is normative content. I've explained the stoop off extending from the transcendent threshold, but nothing more. Clearly, I must rely upon all the tools in my arsenal to come up with the best answer I can, and so should you.
---
We input a {[[Maxim]]} variable into the CI functional computer and receive an output tuplet variable.
The complete {[[Maxim]]} is composed of the context. The resulting output gives us a score of the value contains is composed of three parts:
* Context
* Act
of whether or not we are permitted or obligated to use that maxim.
The output will always be exactly one of these:
* Required
* Permitted
* Unpermitted
A complex object which includes the [act, context, intention and are given a tuplet output
Autonomy may be an irrelevant question. It may just be a matter of faith.
You have two choices to make. Do you believe in the CI? If you don't, then do whatever you want to do. Do not be idle (unless you want to, of course). Second, assuming you do believe, will you bind yourself with the CI? If not, then do you really believe in the CI? True faith exhibits little or no space between doxa and praxis.
We are not ends in ourselves. We are secondary ends, ends before the end of ends. We have dignity in virtue of the CI.
The best way to value and respect your own dignity is to recognize how you fit into the world and to respect the dignity of others. To see The Other as an end in themselves qua the CI as the end of ends
There is a terrible beauty and truth to the madness of effective evil persons. Evil unity is possible only because it takes the CI constitution and corrupts it.
We have no reason to believe the CI is a personal God or a God at all. It's not that which merits worship. It has no feelings, opinions, beliefs, etc. It is just a computer computing itself and the world.
---
For those who have been burned by metaphysics before, I suggest a few underappreciated stoic rationalization balms to quell and reframe your allergies to faith.
# Since universizable necessity is obviously better than localized contingency, to point at a mere construct would be to point to an object less perfect than the CI.
# As a practical matter in the trascendental nature of our epistemology, while just because you inescapably beg the question of the CI at the core of your inferentialism does not entail your assumption is a proof for others, it does, however, entail it for you. You don't have a choice in the matter. Essentially, you might as well make do with the axiom of Reason embedded in your reason because there's no reasonable point to arguing otherwise.
# The argument against the objectivity of the [[The Good]] is not only contradictory, but it's also //ad hoc// in the same way that denying the existence of the external world is ad hoc. Skepticism serves to help us understand the limits of knowledge. The appearance of the possibility of denial, however, doesn't make it a //good// argument against what it brackets. While you may never achieve certainty, you're being irrational to deny the objectivity of Reason, the externality of [[The Good]].
---
!! Vault:
* Retired:
** [[2018.03.14 -- Retired: The Categorical Imperative]]
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "pb" "Kierkegaard and Anselm would be unhappy with how I've collapsed the ethical and religious. Spinoza and Leibniz would be unhappy with my peeling apart the monadic, my openness to Libertarian freewill, and the claim this possibly isn't the best possible world. Kant would be unhappy that I've shifted the focus from [[The Right]] to the [[The Good]] due to my openness to the possibility that we don't have any sort of meaningful freewill. Heidegger, Hume, Nietzsche, and Wittgenstein would despise my balls-out metaphysics and metanarrativity. Plato, Aristotle, and Laozi would be unhappy with my codification of everything. I'd like to think Gödel, Turing, Penrose, and I would eventually come to an agreement. Yet, I believe they would all feel a profound kinship with my work here because it's obviously theirs.">>
<<footnotes "hi" "A hypothetical imperative is an instrumental sequence necessary or sufficient for achieving an end. If P is my goal, and Q is necessary for it, then Q is my sub-goal.">>
<<footnotes "1" "Gasp, anathema to the enlightened though it may be, I'm going to stop worrying about denying metaphysics while still trying to ground my reason in as much material reasoning as I can.">>
<<footnotes "2" "I must warn you in advance: there are instances of empathy which are not morally required and perhaps not even permitted in some contexts. That is to say, there may be cases in which psychopathy is morally acceptable, however paradoxical that may seem at first.">>
<<footnotes "3" "Which is not the claim that justice obtains.">>
//See: [[The Right]] and [[The Beautiful]]//
---
//The God of the Philosophers//
---
Moral.
---
[[Freewill|Freewill]]
I've been honing, digging-for, and isolating the concept of perfection for a long time. Perfection is a maximal manifestation of the Good. To say X is perfect is to say X is a maximally good. But, we must ask, "good for what?" Good in itself, good instrumentally?
In //Searching for Meaning: Idealism, Bright Minds, Disillusionment, and Hope//, they claim:
Our illusions can become
I don't think I'm seeing illusions. I think I'm seeing reality. It is not my depression that causes me to think the world sucks; it is the fact that the world sucks that causes my depression.
----------------------------
I’ve been considering for many years an odd problem (that seems to pop up over and over again). The problem goes something like this:
In any given circumstance, are we morally responsible for doing the “golden standard” right thing (such that everyone should do that) or something which scales to the particular circumstance, including facts about who we are (such that only we are should do it, but others may not be obligated in the same way)?
Traditionally, the answer is something like the golden standard. What one ought to do in any circumstance is what anyone ought to do in that circumstance. I think Virtue, Kantian, and Utilitarian thought, as solid examples, really point toward a golden standard of right and wrong (there are exceptions in versions of these theories, but I’m generalizing).
The problem is that it isn’t clear what we mean by the scope of a circumstance. How specific will it be? As we focus upon the scope of circumstances for moral responsibility, it becomes clearer and clearer that the golden standard just can’t be quite right, and we are pushed toward a “scaling standard” of right and wrong.
For instance, someone with a person with an IQ of 60 might not be able to figure out what one ought to do in a general circumstance, as perhaps it requires an IQ of 120. Can we really hold that person responsible for doing what is “golden” right? Surely not. Ought implies can, and “can” requires a rational ability to identify the right, and this person simply can’t. Thus, we not only can’t hold them morally responsible for not doing the “golden” right thing, but they aren’t even obligated to do that original golden right thing. O -> C is equivalent to ~C -> ~O. If you can’t, then you not ought. How does the moral philosopher (of any breed) make sense of this?
It seems that the circumstance was too general, and rather, we need to include the IQ of the person in question as part of the circumstance. Essentially, what the 60 IQ person ought to do in the general circumstance will be different from what the 120 IQ person ought to do in that general circumstance. The reason is that they are two different specific circumstances. So, in a sense, moral responsibility and “right and wrong” will scale, but we need not completely throw away the golden standard. The golden standard, however, appears to be reduced to particularism. Moral particularism, however, seems to be problematic for the generalization of any moral theory (although not necessarily defeating); we might worry that is spirals into a kind of moral relativism.
Somehow, the golden standard seems lost. Some part of me wants to say: “given all the possible intellectual resources, what should one do?” That is the real golden standard, not the particularistic approach. Perhaps the golden standard looks like “the good” not the right. I’m not sure.
So, let us assume moral responsibility is scaling, and thus morality is scaling with specific or particularistic circumstances. Fine. What of it? Other old and weird issues seem to creep up, and I worry that moral responsibility might not even be real. Let me start with an anecdote.
Take someone who is a highly conditioned racist. I can look upon their life, and I see why they’ve become what they’ve become. Now, perhaps it is possible that the racist could employ their reason and (allow me to assume) libertarian free will to become not a racist (let us even deny direct doxastic voluntarism and assume it must be habituated, etc.). But, in all likelihood, the racist simply won’t.
Is the racist responsible for being racist here, and what is the right thing to do for the racist? Racism might be “bad” (in the good/bad distinction), but it isn’t necessarily (and bear with me folks) “wrong” (consider the case of someone with a very low IQ).
The scaling standard should force us into the shoes of other people. How would most people who were forced into the shoes of the racist (shedding their previous identities, and acquiring the racist’s identity and past) behave and choose? I think we would be no different. In fact, we should empathize with the racist’s racism. We should consider that person a victim in some very twisted sense. At the very least, we would hold the racist less responsible for being racist in this case, and maybe they didn’t do “as wrong” as someone who didn’t have such conditioning.
But, notice that we seem to be able to tell the same sort of story for any act of immorality, right? Why should we hold a person responsible when in all likelihood nobody else would have done differently in those exact circumstances, standing in the exact shoes of that person?
What one ought to do in a particular circumstance isn’t necessarily the same as what everyone would do in that circumstance. That has to be the only answer the scaling standard can give to vindicate moral responsibility. But, it isn’t satisfying.
In some weird way, whether we did the right or wrong thing just doesn’t feel “up to us” upon the empathetic scaling standard view. Even if it is up to us, it seems as though evaluating how virtuous or vicious a person may be just isn’t very relevant or meaningful because we wouldn’t be anything different either. Virtue and vice, right and wrong, and moral responsibility all particularize or scale so effectively that they seem to lose meaning.
Even if the scaling standard maintains its robust moral realism, despite being particularistic, and we can maintain moral responsibility, and even if we could figure out what others ought to do (epistemic flaws in utilitarianism apply to almost all particularistic theories), it seems like we now actually have a good reason not the “judge” anyone else. Yeah, they did what was wrong, but you wouldn’t have been any better, almost nobody would.
Morality and moral responsibility lose their bite.
* [[Electrician Software]]
** Probably not of much use to me now that I'm on the very bottom of the totem pole, yet again.
* [[Books: Electrician]]
** I'll be interested to learn though.
* [[2018.04.26 -- Polymath Craftsman: Library]]
** =) It's important to start one.
* [[2018.04.26 -- Prompted Introspection Log: Life and Death]]
** Wish I knew.
* [[2018.04.26 -- Deep Reading Log: A History of Western Philosophy]]
** I've had little to nothing to say. That's okay.
* [[2018.04.26 -- Wiki Review Log: Links]]
** I didn't clean it up though. I'll do that today.
* [[2018.04.26 -- Carpe Diem Log: Depressed]]
** Completed
* [[2018.04.26 -- Daily To-Do-List Log: Chill]]
** I didn't play D2 or get my rocks off...
* [[2018.04.26 -- Link Log: Reasonable]]
** Still getting out of hand.
* Woke at 9 in my bed.
** I got up in the middle of the night to piss and lay in bed.
** Vivid dream-like state.
* Shopped for several hours
** I helped my daughter, and my wife helped my son. My daughter and I had to take measurements and lookup on our phone.
** My daughter picked it all out (she was price conscious, which I'm glad); I just offered my assistance. She has to learn to do this on her own. We don't go shopping often, and it's important that she engages in the process herself as much as possible.
** We picked up things that we'd not want from thrift stores: underwear, socks, bath suit, shoes, etc. We had money left over for other things. My daughter ended up being picky on this end (cool), and I helped her scour the area for clothes that seemed to suit her aesthetic. We had the usual redpilled talk. I continue to press the necessity of practicing the art of appearance upon my daughter given our contexts while also pointing out the Kantian and virtue theoretic issues surrounding it.
* Grocery shopping
* Dropped wife off to her seminar
* Walked around thinking to myself
* Fireman Time!
* Read+Write
* Bliss
* Walked with wife
* Pizza and Eggrolls
** Had good discussions for dinner.
* King of the Hill
* Read+Write
* Fireman Time
* Bed by 1:20
* https://allzermalmer.wordpress.com/2012/09/30/difference-between-verification-and-falsification/
* https://plato.stanford.edu/entries/category-theory/
* https://en.wikipedia.org/wiki/Neurathian_bootstrap
* https://en.wikipedia.org/wiki/Lie-to-children
* https://en.wikipedia.org/wiki/Marketplace_of_ideas
VMWare network wasn't working. No idea why not.
`sudo systemctl start vmware-networks && sudo systemctl enable vmware-networks`
Guess I had to do it manually (first time for everything; Manjaro is weird about virtualization). This is also a possible method:
`sudo /usr/bin/modprobe vmnet && sudo vmware-networks --start`
I picked up a W7 Lite iso. I now have a stripped XP and 7 that I legitimately like. They are very tight.
---
Turns out, PoE runs like absolute shit inside VMWare. I tuned it all as best I could. I'm at the limits of what I can do here. Too bad, so sad.
* Groceries
* Shop for clothes and whatever offspring wished using granddonor's gift cards.
** Make sure they take pictures and write thank you letters.
* Read+Write
* Bliss
It's taking absolutely forever to get through Christianity. At least Augustine isn't boring. The political nature of the Church through history is interesting to see, as usual.
!! Which disease known to humankind do you hate the most? Explain why.
Define disease. There are profound metaethical assumptions one must make in order to effectively engage in epidemiology. You think you know it when you see it, but that doesn't mean you're justified.
I can't say I know the answer. Pressed to answer, I would argue about maladaptivity [[gfwiwcgws]]. I'm willing to interpret significant perfectionist, particularistic, telic normativity onto humankind, obviously. There is flourishing as a homo sapiens in our contexts today. That is not meaningless or relativistic to me. Dasein is really what matters about us, and on that view, I think memetic considerations are therefore the most profound kinds of diseases. These memes, however, are found in both our hardware and software. I cannot peel apart the nature vs. nature issue either.
The family of psychopathic memeplexes are the diseases I hate most. I think they make us worse persons; unifying us into evil things. I think the world is wildly worse off because of it. It runs deep in evolved nature. Social Darwinian descriptions of psychological egoism are at the heart of pointing out what I really don't like about who we are. It's the truth though.
* [[2018.04.27 -- Computer Musings: Grep]]
** Still didn't find it, problematically...
* [[The Categorical Imperative]]
** If it is different, then it will have to wait.
* [[The Good]]
** I must continue grinding towards it.
* [[2018.04.27 -- Le Reddit Log: Democrats Are Dangerous Too]]
** Not an appreciated post by the "centrists"
* [[2018.04.27 -- Link Log: Ruhroh]]
** I wonder if my signal to noise ratio has still plummeted.
* [[2018.04.27 -- Prompted Introspection Log: Elderly Hands]]
** Nasty. Correct. Pwned.
* [[2018.04.27 -- Wiki Review Log: Brief]]
** I bought that app my brother told me about.
* [[2018.04.27 -- Carpe Diem Log: Last Free Friday]]
** Completed
* [[2018.04.27 -- Daily To-Do-List Log: I Don't Know]]
** Oh, yeah I walked! brb, fixing my previous log.
I am open to the possibility that people are generally evil. I think most people aren't open to that, and this is not an assumption they are simply allowed to help themselves to. I also think people fail to question the nature of their reality; they are unwilling to consider the possibility that they are largely wrong about the most important things in life.
You've been shaping who you are for many years. You haven't listened to me when I've begged you to learn some humanities. You went STEM, which is cool, but you didn't even attempt to round yourself out. I explained what counts as an effective education and the scientifically demonstrated lack of critical reasoning in: business, communications, and education majors. You go on to get an MBA because its a signal. You didn't seriously look into the opposing points of view to the Libertarian Chicago-Style Economics you've received. You trained yourself to have a mind which can't reason about what's most important in the world, and you are literally trying to become bourgeois without taking the time to ask if you should.
You've now held a position at Humana for years. I've told you from the beginning what they were. You are a part of a machine that kills thousands of people each year. You have this knowledge, and you do nothing about it. You really aren't trying to leave.
Let's be honest, you call yourself a Christian. How much actual Christian study and work do you engage in each week? Do you put your money where your mouth is? I think you're a hypocrite.
Further, I've tried to create a relationship with you for many years now. You have initiated conversations with me less than 5 times in the past decade. I always do the initiation. And, let's be clear, I'll call or message you 10 times before you eventually respond. I've tried to build a relationship even through that asymmetry. There came a point this past winter where you stopped responding, where I'd call and you'd send me straight to voicemail everytime without calling back. You ghosted me.
Here's what that means: you don't actually want to want a relationship with me in the end. That sucks. And, it's taken me a while to realize and accept it.
I am reminded of your treatment of my brother AIR. You've essentially ghosted him without a second thought. I found that pretty disgusting. I've also seen you, in my own house, joke about the fact that you won't be responding to our granddonor. You don't have the integrity to say what you mean to those around you. You merely maintain the appearance of a relationship. You use them. I think you're asymmetrical in your approach, and you fail tit-for-tat tests. You've become Emily in this respect.
You are the sum of your habits. Your habits are bad, and that means you are a bad person. =/
---
<<<
Economic division was built into USD: you either pay interest on Treasury bonds, or you live off it.
<<<
An interesting claim. I don't think this is the crux, but it is a factor.
* Woke at 9:30
** I dreamt about my obsession last night. The notions I'm wrestling with in [[Conceiving About: The Inconceivable]], [[The Good]], and [[Dimensionality]] showed up again and again. I do not recall any specifics, sadly.
* Read+Write
* Called JRE
* Bliss
* Walked with wife
* Family Time!
* Break to talk with JRE
* Finished Family Time!
* Offspring made dinner: grilled cheese, soup, and salad
* King of the Hill
* Cookies!
* Inform the Men!
* Bed by 10:30
** She wiped me out.
* Read+Write
* Family Time
* Grilled Cheese, Soup, and Salad
* Meal Prep for the week.
!! How has your health been this week?
* 1uxb0x
** Not sleeping perfectly.
* j3d1h
** Normal
* k0sh3k
** Better.
* h0p3
** I was okay. I'm ready to work.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Nerf!
** Had to put up tools 3 times.
* j3d1h
** Wish I could have drawn more.
** Loved shopping
* k0sh3k
** Stressed with end of the semester stuff all week
** Had fun class yesterday
* h0p3
** Passed my test
** My brother AIR isn't doing well
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** I'm glad you finished setting up your woodworking shop. It looks really good.
** You did a good job tracking how much things cost to maximize the value of your money.
** Thank you for letting me have a nerf gun.
* j3d1h
** You did a good job shopping this weekend. I'm pleased to see that you are becoming aware of your need to build a wardrobe.
** I think it's cool that you share your roleplaying with your brother.
** Thank you for helping me make the food.
* k0sh3k
** Thank you for finding consistently positive things to say to our children. I appreciate that very much.
** Thank you for helping us with our letters.
** Thank you for helping us with our grammar.
* h0p3
** Thank you for helping me with my workshop.
** Thank you for helping us shop.
** Thank you for putting up with your donors. I appreciate that you stayed with us for quite a while.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Get a woodworking project
** Work while my dad is gone
** Contact parents every half hour
* j3d1h
** Sketch 5 things
** Finished 1984
* k0sh3k
** Graduation stuff
** Finish 2 of h0p3's books
* h0p3
** Begin my job
** Finish my Russell book
* KYS
** https://www.inc.com/john-brandon/the-survey-results-just-came-in-millennials-hate-boomers-just-as-much-as-we-thought.html
** http://www.latimes.com/local/lanow/la-me-citizens-ice-20180427-htmlstory.html
* Preach, yo!
** https://evonomics.com/nobel-prize-economist-says-american-inequality-didnt-just-happen-it-was-created/
*** Stiglitz has regularly been worth my time. I'm pleased to see this. Unfortunately, he still isn't talking about the means to decentralizing power effectively enough. That's his fucking job. He only takes us to the edge, but he doesn't have the ballsack to go any further.
** https://washingtonmonthly.com/2018/04/28/conservatives-will-never-get-the-respect-they-crave-they-dont-deserve-it/
*** And, let's be clear, I think I see the same moves in the Democratic party as well.
* Confirm My Bias
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3622463/
*** I am rapidly losing my fluid intelligence. It may be happening even faster in my physiology than most.
** http://www.manchester.ac.uk/discover/news/suicidal-thoughts-follow-bad-nights-sleep-in-people-with-depression/
*** Been there, done that. It's why I track my sleep.
** https://theintercept.com/2018/04/28/computer-malware-tampering/
** http://www.ox.ac.uk/news/2018-04-26-can-microbes-manipulate-our-minds
** https://www.vox.com/2017/12/20/16772670/baby-boomers-millennials-congress-debt
** https://splinternews.com/the-democrats-opposition-to-progressives-is-about-power-1825590344
*** It's worse than you've claimed.
** https://www.commondreams.org/news/2018/04/27/recognizing-powerful-interests-running-joint-more-75-americans-back-campaign-finance
*** It really doesn't matter what we want. We aren't represented.
** https://slate.com/news-and-politics/2018/04/new-obstruction-of-justice-evidence-in-the-house-intelligence-committees-minority-report-on-the-russia-investigation.html
** https://www.npr.org/sections/parallels/2018/04/28/605662771/the-military-doesnt-advertise-it-but-u-s-troops-are-all-over-africa
*** We are human garbage. =/
** http://nautil.us/issue/59/connections/why-some-sports-fans-have-more-fun
*** That is how I've thought of League of Legends for a while, and the e-sports I've watched before then.
** https://www.sheffield.ac.uk/news/nr/poverty-mental-health-problems-poor-neighbourhoods-support-research-psychology-1.778062
*** Wealth is necessary but not sufficient for mental health. Gotcha.
** https://newrepublic.com/article/148130/struggle-stay-middle-class
*** A better version of the argument than the other in these links.
** https://www.vice.com/en_us/article/gve7v4/bigger-corporations-are-making-you-poorer
*** Could have tied it to Marx.
* Disconfirm My Bias
** https://www.nakedcapitalism.com/2018/04/federal-job-guarantee-not-just-better-universal-basic-income-reasonable-option-universal-basic-income-sinister.html
*** I've recently switched to being open to this. I have long worried about it's inflationary nature, but felt that I was probably brainwashed against it. These people really do care, are knowledgeable, and I trust them. That said, the bulk of their argument is about the trojan horse, not a conceptual argument against the UBI. The Trojan horse, of course, is very real. Further, that FJG is obviously wildly better.
* Think About It
** http://www.pnas.org/content/early/2018/04/18/1718155115.short?
*** I have a problem with the way in which SDO is tested.
*** It seems to me that many people aren't able to reason effectively about the nature of power, nor do I think economics peels apart so nicely. Status is more complex than is being relayed here.
*** I'm not sure the questions asked give them what they think it does.
** https://www.bloomberg.com/view/articles/2018-04-11/value-of-education-isn-t-measured-only-by-earnings
*** That was a start, but ultimately a weak argument.
** https://www.nature.com/news/the-myopia-boom-1.17120
*** Makes sense. I'd also like to see a philosophical discussion of myopia concerning abstractions, ideas, etc.
** http://therealnews.com/t2/story:21675:Green-Party%27s-Jill-Stein%3A-Russiagate-Being-Exploited-to-Repress-Leftist-Opposition
*** I'm still not sure about it, but that may be the case.
** https://newrepublic.com/article/148142/republican-party-not-trump-real-threat-american-democracy
*** And, you completed skipped over the culpability of the Democratic party. They both form a duopolistic threat to democracy.
* Fishy
** https://www.wired.com/2016/06/demonically-clever-backdoor-hides-inside-computer-chip/
*** I think it's already being done.
** https://www.theguardian.com/news/2018/apr/27/bulldoze-the-business-school
*** Many excellent arguments that I wish those psychopaths were more willing to articulate before. Unfortunately, I don't see an apology. I don't see remorse. I don't see a person who thinks he has contributed to the enslavement and end of humanity. It's just "wailing" ideology to him. He doesn't get to wash his hands like this. Anyone who has seen what he has for 20 years, who has contributed to it that profoundly, has a radical debt to pay. He isn't even trying to restore the victim. This is his last minute "I'm not one of them," so he can say "I told you so" and look pretty. This is a lie.
** https://www.telegraph.co.uk/mma/2018/04/28/fbi-shadows-russian-mma-great-fedor-emeilanenko-bellator-event/
*** Putin has many ties like this. I am not surprised.
** https://www.economist.com/news/leaders/21741138-case-it-powerful-oneincluding-poor-countries-universal-health-care-worldwide
*** Will they eventually move to Marxist conceptions? Why are they just now saying this? This is merely about quelling the masses just enough to maintain their enslavement. The argument isn't for anything that wasn't already obvious. This is to help Neo-liberals feel like they actually care. This is a lie.
* Interesting
** https://cs.uwaterloo.ca/~watrous/TQI/
*** Wish I had the time and aptitude.
** https://masonsimon.com/2018/04/28/how-much-time-does-cutting-corners-save/
** https://www.reddit.com/r/slatestarcodex/comments/8fnch2/high_decouplers_and_low_decouplers/
** https://www.theatlantic.com/education/archive/2018/04/college-admissions-antitrust/559088/
** https://arxiv.org/abs/1803.08493
*** Context and Salience are words I use often and do not take lightly.
** https://electricliterature.com/why-do-so-many-judges-cite-jane-austen-in-legal-decisions-52e44f96fd81
** https://news.ycombinator.com/item?id=16942138
*** Lots of tangential discussions I found useful in there.
** https://www.npr.org/2018/04/03/598239092/the-man-who-spent-100k-to-remove-a-lie-from-google
* For my self:
** https://www.reddit.com/r/slatestarcodex/comments/8fj76p/is_it_possible_to_function_better_in/
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5805941/
*** Trusting my gut is important to me. I'm working on training and crystallizing a gut I can trust.
* For my daughter:
** https://hypertools.readthedocs.io/en/latest/#
** https://www.reddit.com/r/NixOS/comments/8flocy/integrating_development_tools_eg_vim_fzf_ruby_on/
*** I want to see you using fzf more often, please.
** http://250bpm.com/blog:124
*** You will need to study concurrency quite a bit. This is worth your time. The future requires being excellent at this.
** https://medium.freecodecamp.org/unlearning-toxic-behaviors-in-a-code-review-culture-b7c295452a3c
** http://okmij.org/ftp/Computation/typeclass.html
*** Push hard into this area. Have a semblance of the idea whenever you can. You must scaffold out hard.
* For my wife:
** https://www.theverge.com/2018/4/28/17293056/facebook-deletefacebook-social-network-monopoly
** http://www.nejm.org/doi/full/10.1056/NEJMoa032867
*** That was a powerful shit.
* Maymays
** https://i.redd.it/po19pbycguu01.png
** https://i.redd.it/8gm4ezzz6qu01.jpg
** https://i.redd.it/fkvqqepv8pu01.jpg
** https://i.redd.it/owdv47yuiku01.jpg
** https://i.redd.it/vg258oo2qnu01.jpg
** https://i.redd.it/gmewznye7ou01.jpg
** https://i.redd.it/swk8jd8zfou01.jpg
** https://i.redd.it/c7hly7fsgou01.jpg
** https://imgur.com/CErlXll
** https://imgur.com/kybOgBx
** https://i.redd.it/s4bq5xxtvku01.jpg
** https://i.redd.it/wa0qrg77pnu01.jpg
** https://imgur.com/vxxaHXZ
** https://www.youtube.com/watch?v=DDbx1uArVOM
*** Noice. =)
Order OSHA-10 Card reprint.
!! What was your last dream about?
Lady Melisandre, have you been looking at today's Carpe Tempus Segmentum log?<<ref "1">>
I've been dreaming about the nature of [[The Good]]. I argued with old professors about it. I'm not sure what exactly happened, and I don't wish to enable any confabulation on my part.
I'm slowly working towards an account that I like. I'm very pleased to have dreamt about it, as that usually means it's really part of me, on my mind heavily, etc. It's kind of like dreaming/hallucinating about Tetris after playing it for many hours. It's an interesting issue to read about.
---
<<footnotes "1" "I'm obviously going in order, and it's obviously a coincidence.">>
[[2018.04.22 -- Weekly To-Do-List Log: Job]]:
{{2018.04.22 -- Weekly To-Do-List Log: Job}}
---
* Completed!
* I also got some serious work done on the [[Electricianship]] front, but that is because I didn't anticipate I'd have any freetime this week. I assumed I'd be working immediately.
* Start the new job
* Take notes, learn names, understand roles, and do your best. The goal is to get into the groove of the job asap.
* Monitor children's academic progress. They are on their own, so do your best to encourage them.
* Talk to JRE about it.
* Try to walk each night with your wife.
//Maybe "Recent" matters more. I did work last night, but it doesn't show.//
* [[Dimensionality]]
** I am reminded of an argument I had many years ago of God as 5th dimensional. This makes more sense.
* [[2018.04.28 -- CATI: Falsificationism]]
** Was a very wild ride.
* [[2018.04.28 -- Deep Reading Log: A History of Western Philosophy]]
** Edited. Not much to say.
* [[2018.04.28 -- Prompted Introspection Log: Human Disease]]
** Short and sweet. I'm really glad I have the [[agi]] based terminology to just get to the point.
* [[2018.04.27 -- Polymath Craftsman: Boss]]
** I'm very pleased. Now he just needs to get his room in order.
* [[2018.04.28 -- Wiki Review Log: Organizing]]
** I think I've been messier about my log processes than usual.
* [[2018.04.28 -- Carpe Diem Log: Shopped]]
** I'm glad to see my children reacting to King of the Hill. It's truly an important show for them to understand.
* [[2018.04.28 -- Daily To-Do-List Log: Shop]]
** That I did.
* [[2018.04.28 -- Computer Musings: VMWare]]
** Edited
You must pass through this eye of the needle. I wish you luck.
* Woke at 6:30
** Tried sleeping more, but couldn't.
* Read+Write
* Prepped for work.
* I was present for work, but didn't actually do that much. It was the first day, clusterfucky as usual I take it, and so that's okay. I went with the flow.
* Walked with wife one lap
* Got gas
* Talked to JRE for quite a while
** Apparently he had another difficult discussion with our donors. He is open to the possibility that he has drunk my koolaid and wants to go through my wiki. I'll have to find out if he is going to do so systematically. I sent him a link.
* Chili and Cornbread
* Westworld
* Helped clean kitchen
* Read+Write
* Bed by 10:30, but I couldn't sleep for about an hour.
* History of Western Philosophy
* Pack a sizable meal
* Read+Write
* Work!
How did I forget Boethius? Wow. It's been a long time. My brain dun got pruned.
John the Scot was clearly a badass. I appreciate many of the Platonic moves he is making. He's odd, pantheistic, and heretical on the Christian view.
* KYS
** https://www.washingtonpost.com/news/education/wp/2018/04/28/betsy-devos-was-asked-again-about-visiting-struggling-schools-a-staffer-interjected/
* Preach, yo!
** https://www.youtube.com/watch?v=aOSD9rTVuWc
*** It's about empathizing with your future self. Identifying with that long 4-dimensional creature.
*** This reminds me of [[2018.04.28 -- Prompted Introspection Log: Human Disease]]. It is still perhaps a disease in a sense, but this fella' gives us a much cleaner way to think about it.
** http://www.bbc.com/news/stories-43754737
*** Leftists are continually suppressed.
* Confirm My Bias
** http://blog.souldoctors.com/validation/
*** The basis of friendship.
** http://www.bbc.com/news/av/world-us-canada-43916040/why-does-the-us-still-have-debtors-prisons
*** More people need to see and think about this.
** https://www.nakedcapitalism.com/2018/04/failure-cms-innovation-center-future-neoliberalism.html
* Disconfirm My Bias
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2800142/
*** That appears to be a very strong argument against the genetic basis of schizophrenia.
** https://www.nytimes.com/2018/04/29/world/asia/north-korea-trump-nuclear.html
*** Is it happening? Should I get my hopes up for realsies?
* Interesting
** http://www.bookmice.net/darkchilde/spirit/tao.html
*** Read through a third of it. It's definitely interesting, and I see its ties once again to the Godellian problem.
* For my daughter:
** http://colinm.org/language_checklist.html
** https://cses.fi/book.pdf
*** Bad practices sometimes, but also worth appreciating.
* For my wife:
** https://digest.bps.org.uk/2018/02/02/is-death-still-frightening-if-you-believe-the-self-is-an-illusion-an-astonishing-study-of-tibetan-buddhists/
*** This is fascinating.
** http://aging.columbia.edu/news/get-grip-what-your-hand-strength-says-about-your-marriage-prospects-and-mortality
*** I think it's Fireman practice on my part.
* Maymays
** https://i.redd.it/z4jtid6uvxu01.jpg
** https://i.redd.it/pphu255g7yu01.jpg
** https://i.redd.it/w8mhd6z9xxu01.jpg
I arrived early, stopped at the information center waiting on them. I got a text from my boss, Colton, that he wouldn't be showing up for 3 hours. I wandered around for a while. Roan Mountain Park is fucking gorgeous. I asked the lady at the desk where there was going to be construction. She gave me directions. I saw one of my coworkers, Bryce, walking in as I walked out.
I arrived just in time to see the ditch witch being dropped off. One of the fellas that I got drugtested with was already there, an old man, Brian. Bryce pulled in right behind me. We talked about the job and union for a while.
Brian has been in the union for about 30 years. Bryce is a CW like me. He's not taken his test. I tried to tell him what I believed the process to be. I got some time in on [[A History of Western Philosophy]]. I cleaned out my vehicle. I ate some.
The park ranger, Tim Johnson, showed up multiple times. Oh, I forgot to mention, there is no phone service at all. The text message I got from Colton Dunham went through, but my reply was never sent (just permanently queued). Eventually, Colton showed up with another fella from Knoxville. A ranger walked us around the cabins and talked about thte job.
It appears that we have almost no idea where anything is. They have a few schematics, but not much (apparently, they lost quite a bit in a fire). We may have to do 1500 feet of ditch digging down to 6-18 inches by hand in 4 weeks with 4 people. That's about 2.5 feet per hour per person on this job (which it won't be). Let me cast my doubts.
We sat waiting for Colton to buy tools, water, and talk to the rangers more. At the end of the day, we set up
!! What seemed unusual on your morning commute today?
I haven't actually commuted yet today. I'll leave this to be filled in later.
Post:
My commute is on twisting country roads into the heart of a national park. The mountains are gorgeous. The driving is annoying compared to the autopilot I'd normally have on an interstate. That said, I think it's overall not bad. It sucks not having any service out there though, yet I manage with my audio books. So far, it's about 40ish minutes. The unusual part, at this point, is that I have a commute at all.
* [[2018.04.29 -- Family Log]]
** It's a surreal feeling looking at this before I begin my job.
* [[h0p3's Health]]
** Should this become a log?
* [[The Century of the Self]]
** Curtis is my homie.
* [[2018.04.29 -- Link Log: Overload]]
** I regularly see arguments fail to connect the dots. They do a good job, but stop before bridging to socialist perspectives.
* [[2018.04.29 -- Prompted Introspection Log: Last Dream]]
** I'm glad my wife read the intro. I'm slowly changing this direction.
* [[2018.04.29 -- Wiki Review Log: Recent Matters More]]
** It's okay if it is messy.
* [[2018.04.29 -- Carpe Diem Log: Calm Before Dive]]
** Completed
* [[2018.04.29 -- Weekly Post-Mortem: Hoorah]]
** Glad to start today!
* [[2018.04.29 -- Weekly To-Do-List Log: Groove]]
** Very reasonable, attainable goals.
* [[2018.04.29 -- Polymath Craftsman: Card]]
** Good! I hope to have far more to write today. It has been a while since I jumped into it.
* [[2018.04.29 -- Daily To-Do-List Log: Prep]]
** I didn't meal prep. After thinking about it, I just don't know enough about my schedule to do this just yet.
* [[2018.04.29 -- /b/]]
** Edited
!! Logs:
* [[2018.05.01 -- /b/]]
* [[2018.05.02 -- /b/]]
* [[2018.05.04 -- /b/]]
* [[2018.05.05 -- /b/]]
* [[2018.05.11 -- /b/]]
* [[2018.05.13 -- /b/]]
* [[2018.05.14 -- /b/]]
* [[2018.05.15 -- /b/]]
* [[2018.05.16 -- /b/]]
* [[2018.05.17 -- /b/]]
* [[2018.05.18 -- /b/]]
* [[2018.05.19 -- /b/]]
* [[2018.05.20 -- /b/]]
* [[2018.05.23 -- /b/]]
* [[2018.05.26 -- /b/]]
* [[2018.05.27 -- /b/]]
* [[2018.05.29 -- /b/]]
* [[2018.05.30 -- /b/]]
* [[2018.05.31 -- /b/]]
!! Audit:
* I talk to and/or about politics, myself, my exploiters, and the [[Conceiving About: The Inconceivable]] quite a bit.
* The dialectical concerns ended up being worked elsewhere into the wiki. In fact, several of my moves in [[/b/]] spread like a virus.
* I've been struggling in my relationship with JRE. I can see his memory is not as good as mine; it keeps showing up. That makes it extra complicated.
* Neat! I've just realized that [[Find The Others]] is an outgrowth of much of the stream-of-conscious work I do here in [[/b/]].
* Excellent economics concerns.
* My brother's claim: "Sometimes it feels like the window i use to look out into the world is getting smaller..." was very moving to me.
* Stripping out more to place elsewhere. Neato beans!
* As usual, I'm in love the fact that I took the time to write in [[/b/]]. It's tough and worth every penny. Thank you, self!
!! Logs:
* Weekly Logs
** [[2018.05.06 -- Weekly Post-Mortem: In Your Base]]
** [[2018.05.13 -- Weekly To-Do-List Log: Oops Again?]]
** [[2018.05.20 -- Weekly To-Do-List Log: Complex]]
** [[2018.05.27 -- Weekly To-Do-List Log: Fail]]
* Daily Logs
** [[2018.05.01 -- Carpe Diem Log: Knees]]
** [[2018.05.02 -- Carpe Diem Log: All Ditches]]
** [[2018.05.03 -- Carpe Diem Log: The Weekend]]
** [[2018.05.04 -- Carpe Diem Log: Yay!]]
** [[2018.05.05 -- Carpe Diem Log: Bnet]]
** [[2018.05.06 -- Carpe Diem Log: Famma]]
** [[2018.05.07 -- Carpe Diem Log: Work]]
** [[2018.05.08 -- Carpe Diem Log: Work]]
** [[2018.05.09 -- Carpe Diem Log: Work]]
** [[2018.05.10 -- Carpe Diem Log: Yet Again]]
** [[2018.05.11 -- Carpe Diem Log: Zlam]]
** [[2018.05.12 -- Carpe Diem Log: Audit Log]]
** [[2018.05.13 -- Carpe Diem Log: Pleasant]]
** [[2018.05.14 -- Carpe Diem Log: Wikis]]
** [[2018.05.15 -- Carpe Diem Log: Wiki Tutorial]]
** [[2018.05.16 -- Carpe Diem Log: Rainout]]
** [[2018.05.17 -- Carpe Diem Log: Push]]
** [[2018.05.18 -- Carpe Diem Log: Links]]
** [[2018.05.19 -- Carpe Diem Log: Shopping]]
** [[2018.05.20 -- Carpe Diem Log: Family Time!]]
** [[2018.05.21 -- Carpe Diem Log: Worked]]
** [[2018.05.22 -- Carpe Diem Log: FUCKED]]
** [[2018.05.23 -- Carpe Diem Log: Solid]]
** [[2018.05.24 -- Carpe Diem Log: Up]]
** [[2018.05.25 -- Carpe Diem Log: Recovered]]
** [[2018.05.26 -- Carpe Diem Log: AIOut]]
** [[2018.05.27 -- Carpe Diem Log: Fam]]
** [[2018.05.28 -- Carpe Diem Log: Holiday]]
** [[2018.05.29 -- Carpe Diem Log: Hard Work]]
** [[2018.05.30 -- Carpe Diem Log: Getting Through]]
** [[2018.05.31 -- Carpe Diem Log: Discussion]]
!! Audit:
* My TDL and Weekly Post-Mortem's got all fucked up. Ugh. That's okay. I'm new at this part of the practice, and my memory can only hold so much. I will slowly integrate it into who I am to the point where I won't have to think about it.
* I've been on a Russell kick lately, haven't I?
* I suppose growing comfortable with my fallibility, making mistakes, etc. is super important for me. I need to be able to accept my failures without spiraling into hating myself.
* That OSHA-10 thing was resolved.
* I recall that [[Poem: Realpolitik Speculation]] has perhaps the first instance of Koolaid language.
* We do eat very well. I'm glad we cook our own meals. It's a useful skill. I feel like we own ourselves when we can cook for ourselves.
* I need to make sure the chilluns play outside more. This is crucial to their health.
* My wife's health has been surprisingly poor while I've been working. I am stressing my beautiful mammal out! God damnit!!!!!!!! This is so fucking hard sometimes. We can only re-structure our lives so far. I yearn for the days of peace with her, where she is bubbly and unencumbered. I have failed her to non-trivial extents (although, I am not responsible for a large number of the political, economics, memetic, etc. considerations around me).
* What's kind of weird here is that while TDL has been slimming down, Carpe Diem has been bulking up. Why?
* I'm still watching a bit of TV every day. We've been sticking to the classics that form our core. It's that low-hanging fruit. We don't have to think too hard about it, we know it will be good enough. It's lazy, but it also seems wise enough.
* I like my wife's haircut a lot. It really suits her. She's dat hot punk woman. I love how she literally doesn't give a shit what other people think about it, in a sense. It really is a signal. Interestingly, when you don't blend in with the others around you, it's a sign that you feel your way is better (I've an article somewhere around here, I forget). I'm pleased to see her not conform to the social pressures around her. I'm reminded, she has asked me to freshen the cut today.
* Not as much sex as I'd have liked, but what's new?
* Interestingly, I also don't have as much Fireman Time while I'm working. My hypothesis is that my testosterone is spent on the physical labor.
* I had many days this month where I just sat or laid down with my wife to chill. I am lucky to be able to spend my time with her. I think it is not as good for her as it is for me. How can I change that?
* I couch a lot on non-work-nights
* We kind of stopped watching West World. It seems to have just lost it's magical touch. I'm not surprised; it is what I predicted. The primary thrust of the story is captured in S1. It's just a moneymaker now.
* I have been eating a lot of sweets this month. That's not a good thing to do, right? I need to cut back. This happened more while I was working though. I think I'm filling the bliss-hole throughout the week.
* I'm pleased to have bought tools for my son this month. We will slowly get there.
* Mike Tyson Mysteries jumped up in my standings. That show is amazing.
* I've been going to bed earlier. There is still, however, non-trivial variance in my sleep schedules. I will eventually be driven to madness, I can only assume.
* The Wiki Tutorial wasn't working out, but checking each night has been worth our effort.
* I drank many times this month!
* My wife had more orgasms this month than she usually does. My insistence on attempting to get her off is the only reason. She doesn't want to try to get off until after she has been aroused. It's like she can't put 2 and 2 together, as though she doesn't really know what she wants until the phenomenology of it is presenting itself to her already. I'm glad I keep asking her to try with me. It's weird that I care more about her orgasms than she does. She considers herself mildly asexual, as though orgasms are things to achieve only when one is bored.
* Many pineapples this month.
* I've been struggling with my brother JRE this month. God damn do I love that man.
* I've been having powerful dreams about real life, the wiki, existentialism, AI, and our futures. I swear I'm thinking while I'm sleeping, like I'm "sleeping on it."
* I've had a lot of explosions on the wiki this month. I felt quite driven. I'm glad. This project means everything to me.
* It's clear that my spelling and grammar are getting worse. My language skills are deteriorating; I think this is schizoid.
!! Logs:
* [[2018.05.06 -- Computer Musings: Small Things]]
* [[2018.05.07 -- Computer Musings: m15 Exploded]]
* [[2018.05.08 -- Computer Musings: m15]]
* [[2018.05.16 -- Computer Musings: Vault Script]]
* [[2018.05.17 -- Computer Musings: Musical]]
* [[2018.05.20 -- Computer Musings: Firefox Crashes]]
* [[2018.05.24 -- Computer Musings: Firefox 4 Wiki]]
* [[2018.05.26 -- Computer Musings: ATL Problems]]
* [[2018.05.29 -- Computer Musings: ni hao]]
* [[2018.05.31 -- Computer Musings: Signal and Keybase]]
!! Audit:
* I've only uploaded a TB for charity in a month. =/ I used to do PBs, not TBs.
* LUKS has not been nice to us recently. I'm very annoyed.
* My daughter has been the admin this month (with help). This is valuable to us both.
* Software still crashing on me. FF just isn't Chromium. =/ They needed Rust to even have a chance at building something as sound as Chromium.
* The split has been valuable. Glad to surf with bleeding edge and just use normal FF for the wiki.
* Admining can still be fun. I love that my hobby is still interesting to me. I don't want to get burned out on it.
* Was halfway paranoid about the Chinese call. That did not make sense to me. I never speak first on my phone when I pickup to an unknown. I have to rule out the bots.
* Keybase is pretty. It's not perfectly stable; it's a good idea. I wish it were more decentralized.
!! Logs:
* [[2018.05.01 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.05.02 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.05.03 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.05.04 -- Deep Reading Log: Free Software, Free Society]]
* [[2018.05.07 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.05.08 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.05.09 -- Deep Reading Log: A History of Western Philosophy]]
* [[2018.05.10 -- Deep Reading Log: Interface]]
* [[2018.05.14 -- Deep Reading Log: Interface]]
* [[2018.05.15 -- Deep Reading Log: Interface]]
* [[2018.05.16 -- Deep Reading Log: Interface]]
* [[2018.05.18 -- Deep Reading Log: Avogadro Corp]]
* [[2018.05.21 -- Deep Reading Log: Interface]]
* [[2018.05.22 -- Deep Reading Log: Seveneves]]
* [[2018.05.23 -- Deep Reading Log: Seveneves]]
* [[2018.05.24 -- Deep Reading Log: Seveneves]]
* [[2018.05.24 -- Deep Reading Log: The Marxian Concept of Capital and the Soviet Experience]]
* [[2018.05.24 -- Deep Reading Log: Garcian Meditations]]
* [[2018.05.28 -- Deep Reading Log: Seveneves]]
* [[2018.05.29 -- Deep Reading Log: The Doors of Perception]]
* [[2018.05.29 -- Deep Reading Log: Logicomix]]
* [[2018.05.30 -- Deep Reading Log: The Doors of Perception]]
* [[2018.05.31 -- Deep Reading Log: Logicomix]]
* [[2018.05.31 -- Deep Reading Log: Private Government]]
!! Audit:
* I want to point out the giant explosion in this project over the past couple months. I'm finally fucking reading again. I love it. I need it.
* Russell's tome took a long time to read. I am slow as fuck, and I wasn't half-assing it.
* I'm done with Stephenson. I'm only going to read for summaries of his books now. Good concepts and worldbuilding, but that's it.
* I'm still on the fence about reading more in the Singularity series. It's a topic which I have plenty of intuitions about, but I've not developed a full opinion on. I think it would be worth my time. It's a topic I could become an expert on without too much effort because I have mountains of knowledge for it already.
* I'm pleased to see political and economics reading, and I'm even more pleased to see my work in [[The Good]] playing into my deep reading so clearly. Good job!
* I'm glad I spend time researching the book beforehand. I get the gist, and then after spending time actually in the book, I can discover whether or not it is actually worth my deep reading time.
** I have the bad habit of engaging in the sunk cost fallacy, and I need to regularly pull myself out of it. I should celebrate when I defeat it.
* Keep it up, homie!
!! Logs:
* [[2018.05.06 -- Family Log]]
* [[2018.05.13 -- Family Log]]
* [[2018.05.20 -- Family Log]]
* [[2018.05.27 -- Family Log]]
!! Audit:
* This was a good month for most of us. I think my wife felt a lot of pressure on her.
* My daughter likes to sign her writing at the bottom. =) -- That's something I'd normally put at the top, I think. I'm grateful that she engages in the practice. I think it matters to her, which is excellent.
** I may continue to have her do it. It allows me to cook.
* I'm very pleased with the modification to compliment ourselves. I think I'd like to have us compliment ourselves before others get the chance.
* I truly care about these creatures lives. They are ends in themselves to me. I love them so much. It shines so brightly on the page to me. I feel so lucky to have them (which, ofc, doesn't mean I don't have a right to complain about the state of affairs).
* Real family is hard to find.
!! Logs:
* [[2018.05.04 -- Link Log: Pent Up]]
* [[2018.05.06 -- Link Log: Release]]
* [[2018.05.11 -- Link Log: Oh, Shit...]]
* [[2018.05.18 -- Link Log: OUT OF CONTROL]]
* [[2018.05.23 -- Link Log: Cleaning]]
* [[2018.05.24 -- Link Log: Unhygienic]]
* [[2018.05.26 -- Link Log: Can I Do It?]]
* [[2018.05.27 -- Link Log: Whatevs]]
* [[2018.05.29 -- Link Log: Build Up Decay]]
* [[2018.05.30 -- Link Log: Grind]]
!! Audit:
* Reading Stunning!, Preach, yo!, and KYS is often quite interesting to me.
* I've really slowed down on my information consumption here.
* I was working a lot.
* I'm pleased to see SCWRing hard.
* I lost a large stack of links, sadly. I need to make sure that doesn't happen. I'm wondering if I should just start cleaning it out daily. A "linkdump" at the end, past SCWR. That's a good idea.
!! Logs:
* [[2018.05.01 -- Polymath Craftsman: Day 2]]
* [[2018.05.02 -- Polymath Craftsman: 4 More Lights]]
* [[2018.05.03 -- Polymath Craftsman: Slow Down]]
* [[2018.05.04 -- Polymath Craftsman: Testing]]
* [[2018.05.07 -- Polymath Craftsman: Meh]]
* [[2018.05.08 -- Polymath Craftsman: On All Cyclinders]]
* [[2018.05.09 -- Polymath Craftsman: Wore Out]]
* [[2018.05.10 -- Polymath Craftsman: Aim for Early]]
* [[2018.05.11 -- Polymath Craftsman: Quid Pro]]
* [[2018.05.12 -- Polymath Craftsman: Tools]]
* [[2018.05.13 -- Polymath Craftsman: Prep]]
* [[2018.05.14 -- Polymath Craftsman: Takin' It Easy]]
* [[2018.05.15 -- Polymath Craftsman: Liar]]
* [[2018.05.16 -- Polymath Craftsman: Rained Out]]
* [[2018.05.17 -- Polymath Craftsman: Study Guide]]
* [[2018.05.19 -- Polymath Craftsman: Ammo Box]]
* [[2018.05.20 -- Polymath Craftsman: Prep and Clean]]
* [[2018.05.21 -- Polymath Craftsman: Rain]]
* [[2018.05.22 -- Polymath Craftsman: Almost]]
* [[2018.05.23 -- Polymath Craftsman: Done]]
!! Audit:
* I need to write my hours out!
** Done (or, well enough).
* Planning was awful on that job, and it showed. This was his second time as a foreman. I will need to learn quite a bit to fit it altogether. I hope to naturally slide into being amazing at it, if and when it ever occurs to me (I would eventually like to be able to build whatever I wanted).
* I ended up making one friend (had two, but I think Bryce learned to dislike me...) in Brian, who is the only journeyman from our union. If there was a friend to make, he'd be the most useful one to me.
* I was sore, but not insanely so. I'm glad to have given my body a workout. I'm ready to get back into it.
* Colton did a very shitty job of making clear what he wanted, but that's because he didn't really know what he wanted. He hadn't figured it out, and even when he did, he often gave inconsistent commands.
* The bluetooth headset was a godsend. I love working and listening at the same time. The drive to and from work was honestly beautiful. It was time for reading, and it was powerful to me.
* I learned in the first few days that my boss was a liar. I should start using my gut's model of people more often. I'm right: they are psychopaths.
* I did some work on the weekends. I like setting up for it to some extent.
* I've noticed that I'm not really learning about electrical work, even though I thought I would dive in. I have been following the subreddits though, and I'm becoming familiar with the imagery and some conversations. I hope to blend in nicely, to look like a natural, to not remove all doubt of my ignorance upon my first few spoken words, etc.
* Unfortunately, I stopped learning things on this job. I was just a grunt worker, and apparently, I was doing the work that only the electricians were supposed to do.
* I'm sticking to my guns.
* There is some epic trash talk in these logs, rofl.
* It's beautiful to be able to connect with my son on these matters. I hope it becomes a rich source of value and meaning to us, common ground, and a place to work together.
* I despise being lied to.
* Rain was handled oddly. I really don't like just sitting there.
* I'm not looking forward to traveling 1.5 hours one-way. Fuuuuu.
* I could not have done this without my family. My wife and daughter in particular helped me out multiple times. I need to thank them again.
* Fuck Colton.
* I'm very pleased with having a gameplan to describe how I think I can be fairly compensated.
* Perhaps I need to ease off the socialist soapbox. Ugh, but that just wouldn't be me.
!! Logs:
* [[2018.05.01 -- Prompted Introspection Log: Old Friend]]
* [[2018.05.02 -- Prompted Introspection Log: Earliest Holiday Memory]]
* [[2018.05.03 -- Prompted Introspection Log: Favorite Charitable Cause]]
* [[2018.05.04 -- Prompted Introspection Log: Decade From Now]]
* [[2018.05.05 -- Prompted Introspection Log: Actor Biography]]
* [[2018.05.06 -- Prompted Introspection Log: Remembered]]
* [[2018.05.07 -- Prompted Introspection Log: 3 People Better Off]]
* [[2018.05.08 -- Prompted Introspection Log: True Man Show]]
* [[2018.05.09 -- Prompted Introspection Log: Die Tomorrow]]
* [[2018.05.10 -- Prompted Introspection Log: Last Cry]]
* [[2018.05.11 -- Prompted Introspection Log: Earliest Memory of Sibling]]
* [[2018.05.12 -- Prompted Introspection Log: Earliest Remembered Photograph]]
* [[2018.05.13 -- Prompted Introspection Log: Borrowed and Unreturned]]
* [[2018.05.14 -- Prompted Introspection Log: As Child, Not As Adult]]
* [[2018.05.15 -- Prompted Introspection Log: Today a Decade Later]]
* [[2018.05.16 -- Prompted Introspection Log: Proud of Today]]
* [[2018.05.17 -- Prompted Introspection Log: Grateful Today]]
* [[2018.05.18 -- Prompted Introspection Log: Making Me Sad]]
* [[2018.05.19 -- Prompted Introspection Log: Missed Relative]]
* [[2018.05.20 -- Prompted Introspection Log: Say To Missed Relative]]
* [[2018.05.21 -- Prompted Introspection Log: Being Genuine]]
* [[2018.05.22 -- Prompted Introspection Log: Why War Exists]]
* [[2018.05.23 -- Prompted Introspection Log: Bananas Etymology Justification]]
* [[2018.05.24 -- Prompted Introspection Log: Value of Focus]]
* [[2018.05.25 -- Prompted Introspection Log: Dead As A Doornail]]
* [[2018.05.26 -- Prompted Introspection Log: Humans in Medical Research]]
* [[2018.05.27 -- Prompted Introspection Log: Copy Cat]]
* [[2018.05.28 -- Prompted Introspection Log: Quasi Ghosts]]
* [[2018.05.29 -- Prompted Introspection Log: Two Parter]]
* [[2018.05.30 -- Prompted Introspection Log: 1st GF]]
* [[2018.05.31 -- Prompted Introspection Log: Typical Day]]
!! Audit:
* Super personal. This is an emotional rollercoaster.
* There are non-trivial moments of raw humility here. I like that about myself. I want to cultivate that [[irwartfrr]].
* Self-deprecating humor, noice.
* I have more edits to make than usual.
* Going in order has an odd story flow to it. They do kind of clump together. This is not the usual go of it.
* Many of my claims just feel so natural to me now. I like that.
* I'm surprised that I'm asked to explain or define common idioms. Why? What's the point? It often doesn't seem to be useful to me. Am I supposed to find ways to apply it that I'm not seeing?
* I'm pleased with this log. I really am pulling myself onto the pages of this wiki with this log. There's some good gutteral emotional work here as well as some standard reasoning I admire.
!! Logs:
* Monthly Log:
** [[2018.05.01 -- Monthly To-Do-List Log: CW Job]]
* Weekly Logs:
** [[2018.04.29 -- Weekly To-Do-List Log: Groove]]
** [[2018.05.06 -- Weekly To-Do-List Log: Oops]]
** [[2018.05.13 -- Weekly To-Do-List Log: Simple]]
** [[2018.05.20 -- Weekly To-Do-List Log: Rockier]]
* Daily Logs:
** [[2018.05.01 -- Daily To-Do-List Log: Ditches]]
** [[2018.05.02 -- Daily To-Do-List Log: Slow Down]]
** [[2018.05.03 -- Daily To-Do-List Log: Finish It]]
** [[2018.05.04 -- Daily To-Do-List Log: Clean Up!]]
** [[2018.05.05 -- Daily To-Do-List Log: Post TDL]]
** [[2018.05.06 -- Daily To-Do-List Log: Compacted Weekend Duties]]
** [[2018.05.07 -- Daily To-Do-List Log: Chill]]
** [[2018.05.08 -- Daily To-Do-List Log: Fire]]
** [[2018.05.09 -- Daily To-Do-List Log: Just Survive]]
** [[2018.05.10 -- Daily To-Do-List Log: Fin]]
** [[2018.05.11 -- Daily To-Do-List Log: Rest]]
** [[2018.05.12 -- Daily To-Do-List Log: Music]]
** [[2018.05.13 -- Daily To-Do-List Log: Shop+Fam]]
** [[2018.05.14 -- Daily To-Do-List Log: Work]]
** [[2018.05.15 -- Daily To-Do-List Log: Oral]]
** [[2018.05.16 -- Daily To-Do-List Log: Be Kind]]
** [[2018.05.17 -- Daily To-Do-List Log: Links]]
** [[2018.05.18 -- Daily To-Do-List Log: Shop]]
** [[2018.05.19 -- Daily To-Do-List Log: Music]]
** [[2018.05.20 -- Daily To-Do-List Log: Fam]]
** [[2018.05.21 -- Daily To-Do-List Log: Work]]
** [[2018.05.22 -- Daily To-Do-List Log: Work]]
** [[2018.05.23 -- Daily To-Do-List Log: Work]]
** [[2018.05.24 -- Daily To-Do-List Log: Dive!]]
** [[2018.05.25 -- Daily To-Do-List Log: Recover]]
** [[2018.05.26 -- Daily To-Do-List Log: Read+Write]]
** [[2018.05.27 -- Daily To-Do-List Log: Family Time]]
** [[2018.05.28 -- Daily To-Do-List Log: Shop]]
** [[2018.05.29 -- Daily To-Do-List Log: RW]]
** [[2018.05.30 -- Daily To-Do-List Log: Swim+Links]]
** [[2018.05.31 -- Daily To-Do-List Log: Chores]]
!! Audit:
* I'm super proud of having accomplished my monthly TDL goals. Good job!
* I had a weekly hiccup, but that's okay. A job tends to smooth out how my week works out. There's less freedom to do what I want, and I know I was productive.
* While I'm working, auditing is harder.
* My TDLs are very simple while I'm working. Perhaps they are simply simpler over time. I fear, of course, that this log has become less useful to me over time. I'm not sure. I'd like to know my wife's opinion.
* I do like that I talk about my books in this log.
* I actually have some humor in these. That's good. I'd like to continue that, while still remaining productive.
* Zlam was actually useful for my sore muscles. It made the day very chillaxed.
* It took me quite a while to work through [[Music: Library]], and it's interesting to see how this log now overlaps with so many other logs. It seems to touch on {[[Focus]]}, [[Carpe Tempus Segmentum Logs]], [[Wiki Review Log]], and [[Wiki Audit Log]]. I need to think about the executive function stack I'm building. What's right, and what's wrong about it? Are there redundancies I can remove? Are there ways to streamline it? How do I pipe them together more effectively? I have the primitive semblance of a tool. I'd like to fashion it better, if I can. At this, I don't know how or what to do though.
* The work days are truly simple.
* Oh, I never finished grafting my doctor notes!
* Somehow, I look at the month and wish I accomplished more than I did. Is that unfair to myself? I did work my buns off. I am only human.
* Walking with my wife took a huge nosedive. I'm so sore after work I just can't do it. Working was good for my body though. I swear I can feel the difference.
* Overall, TDLs keep getting shorter and shorter. I fear I suffer from the same problems my chillun do on this matter. I think I need to work harder in how I reason about this. Of course, there are limits to what I should expect of myself.
!! Logs:
* [[2018.05.01 -- Wiki Review Log: Brief]]
* [[2018.05.02 -- Wiki Review Log: Minimal]]
* [[2018.05.03 -- Wiki Review Log: Well, I'm Workin']]
* [[2018.05.04 -- Wiki Review Log: Whoops]]
* [[2018.05.05 -- Wiki Review Log: Explosion]]
* [[2018.05.06 -- Wiki Review Log: iGn]]
* [[2018.05.07 -- Wiki Review Log: Leddit]]
* [[2018.05.08 -- Wiki Review Log: Stuff]]
* [[2018.05.09 -- Wiki Review Log: Oops]]
* [[2018.05.10 -- Wiki Review Log: Min]]
* [[2018.05.11 -- Wiki Review Log: Axioms]]
* [[2018.05.12 -- Wiki Review Log: Giving Shape]]
* [[2018.05.13 -- Wiki Review Log: Pretty Simple]]
* [[2018.05.14 -- Wiki Review Log: Sundaysplosion]]
* [[2018.05.15 -- Wiki Review Log: Non-Zero]]
* [[2018.05.16 -- Wiki Review Log: Minimal]]
* [[2018.05.17 -- Wiki Review Log: Torrential]]
* [[2018.05.18 -- Wiki Review Log: Drowning]]
* [[2018.05.19 -- Wiki Review Log: Still Flooded]]
* [[2018.05.20 -- Wiki Review Log: A Breather]]
* [[2018.05.21 -- Wiki Review Log: Slim for Sunday]]
* [[2018.05.22 -- Wiki Review Log: Getting By]]
* [[2018.05.23 -- Wiki Review Log: Slim]]
* [[2018.05.24 -- Wiki Review Log: Getrdone]]
* [[2018.05.25 -- Wiki Review Log: All Over The Place]]
* [[2018.05.26 -- Wiki Review Log: Brief Again]]
* [[2018.05.27 -- Wiki Review Log: Odd]]
* [[2018.05.28 -- Wiki Review Log: Meh]]
* [[2018.05.29 -- Wiki Review Log: Almost Nothing]]
* [[2018.05.30 -- Wiki Review Log: Explode]]
* [[2018.05.31 -- Wiki Review Log: Dialetheism]]
!! Audit:
* I tried taking notes voice-to-text. Sometimes it works, but generally not. There are just too many moving parts to my days.
* The oscillation between minimal and maximal work is there. I wouldn't call it bi-polar, but it's clear there is an ebb and flow to my output.
* Oh yeah, we watched that //Barry// show. It was interesting. Glad to have seen it, glad to have stopped.
* I've noticed I've just been leaving my mistakes in the wiki. I'm not so anal-retentive (not that I ever truly was, or effectively so) as I used to be about it. The way I see it; there's too much content to worry about doing that for now. The mistakes help make it real in an odd way. It reminds me of looking at beauty emerging from the mistakes of tiny patches in a painting.
* Oh man, I have some neat stuff I've been building this month. Seriously. I have not half-assed it! Even though I'm not in love with everything, and even though I didn't get nearly as much completed as I'd have liked, I can say I proudly did get a lot done.
* I like that malaphor/corruption: Ulgy. =) -- Unfortunately, 90% of my puns are by accident.
* It's obvious that I was hungry to put some meat on the bones of this wiki after my job. I'm glad I desperately want it.
* This was an overwhelming log to read. The month just came flying back at me so hard. I am making progress, and that is pleasing.
Think what you want (not that you are justified or have the right), just stay away from me.
---
I hope to have as sound and salient a belief system as possible. Validity, of course, is necessary for soundness.
---
My brother JRE says he will be reading parts of the wiki to see if he has drunk the koolaid. I will be interested to see his conclusion. I'm going to bet he will (1) be too lazy (2) find it difficult to read. It doesn't have to be difficult, but you have to put in the effort to understand it's structure in general. I think it is important that he makes the judgment for himself.
Part of the problem is that he is stuck between two points of view of which at least one is radically wrong. It might not be in his best interest in the end to be neutral. It will be difficult for him, of course, since speaking of one about the other will rarely go well for him. It's an odd triangle. I don't envy his position.
* Woke at 5:30, drowsy til 6. I had a very hard time sleeping.
* Drove, exactly on time.
* We worked fairly hard.
* My laptop had no space, but at lunch I had to time clear out the pacman cache and uninstall software I wasn't going to use anyways. I probably should just goto Arch. I can slim it down tremendously.
* I got off at 5:30, and I talked to my brother for a bit on the way back.
** He was busy and wasn't able to really talk much.
** He did read the analysis of the letter:
*** His words over XMPP (and on the phone): "Wow...I don't remember the scene in the book very well, but your assessment of their letters feels like Paul Muad'dib trying to force his mother to look where women cannot. I have an almost palpable sense of dread reading that...Holy shit that dune reference works"
** We will talk again later about it.
* Got home. Wife was unhappy because for the second day her wiki doesn't seem to be functioning.
** I can't do it all for her. She has to learn how to do it. We are moving to a USB drive at this point. She could do it otherwise, but it would take more effort on her part than she is willing to give.
* Kids did only a fraction of their work. 6 hours of school in 16 waking hours seems completely reasonable. I sent them to their room for the evening after speaking with them.
* Wife and I made dinner and watched //Barry//. Good first episode, although very subdued.
* Make trenches safely
* Read+Write
* Pork chops
* Wiki audit!
I've worked my way up to Dante's time. It's kind of breathtaking to see the history of the Catholic church through this lense. I vaguely remember this from my Western Tradition and history classes over the years, as well as readings over the past decade.
I'm impressed by Russell's profound charity with people he clearly disagrees with. He also tells it like it is, calling hypocrites out, etc. I hope that I will be able to have a similar point of view when all is said and done for me as well.
* Show up, do your best, learn as much as you can!
* Make some money, spend as little as you can
* Find out as much about the union as you feasibly can, and use it to your advantage to make sure you get the most of this experience.
* Hold your offspring accountable to their schoolwork. Find a way to make sure they care enough about themselves to continue learning even when you aren't standing right next to them.
* Make time for your wife, dick, and your wiki.
* Don't forget to read+write motherfucker! =)
I got there at 7, on the money. I made a wrong turn, and my GPS couldn't adjust because I had zero signal.
We sat for a bit looking through the drawings and thinking. We had to talk with maintenance and some rangers about what they wanted. We finally hammered out what we were going to do. By lunch time, we had 5 trenches dug with piping in place and covered. We're using 3/4" PVC.
Some of my ideas turned out to be what we did, and others not. This is some kind of hybrid between commercial and residential. My knees are sore. I'm very happy to have the ditch witch.
Towards the midday, I was able to do the piperun, wirepull with the fish tape, connect the conduit to the flexible seal (something, forgot name!), to the box, etc. The sniffer helped us. I also got to strip wires, do the wirenuts, and basically piece together the lamps. We also poured concrete, and I did the leveling and cutting work on the aluminum pipes.
I talked quite a bit with Brian, the 30 year veteran of this local union. I learned quite a bit. Apparently, everyone on the job "studied" for the piss test. They talked about how the union handles the issue. I asked many questions. I'm learning the power structures as best as I can. I can also see that the union contractors make a shitload of money. We're still stuck in capitalism, no doubt, but there is some non-trivial collective bargaining power to enjoy.
I told Bryce I'm enjoying working with him because I am.
We stayed late. I should be receiving pay for between 10.5 to 11 hours for today.
!! Tell me about an old friend you've lost touch with.
I tend to have 1-2 friends at most during any given time period of my life. I've had more, but ultimately, they weren't my friends upon reflection. The more I look, the more I'm convinced that true friendship is profoundly rare.
One of my first friends was Jeff. I forget his last name. He was a pseudo-street kid bounced around in the system before eventually landing with his crazy grandmother who spoiled him. He was probably a poor influence on me. I got a long fine with him, but autism and dark triads seem to clump together in various contexts in my experience. After I became a teenager, I never got in touch with him again.
I found out later he has children. That is a scary thought. From what I understand he has partially abandoned one of them to stay with his new girlfriend. It's a fairly fucked up set of relationships. I think seeing the dysfunctionality of his family helped me see it in mine more clearly. In an odd way, I'm grateful to him.
* [[2018.04.30 -- Polymath Craftsman: First Day]]
** I didn't write so much. That's cool.
* [[2018.04.30 -- Prompted Introspection Log: Morning Commute]]
** Edited.
* [[2018.04.30 -- Wiki Review Log: Looks Like a Journal]]
** It's going to stay journal-y for a while, I think
* [[2018.04.30 -- Carpe Diem Log: First Day]]
** I have my doubts that he will.
* [[2018.04.30 -- Daily To-Do-List Log: Work]]
** I'm glad to have fruits and vegetables to eat for work!
* [[2018.04.30 -- /b/]]
** GL.
* [[2018.04.30 -- Deep Reading Log: A History of Western Philosophy]]
** I wish I had a better way to stop and taking notes. It's close to viable, but not yet on the phone while I'm driving. Voice commands, unfortunately, include costs I don't wish to pay.
* [[2018.04.30 -- Link Log: Morning Go]]
** Not much there, but that's okay. It will probably die down quite a bit now that I'm on the job.
My chillun pointed out to me that my and my wife's descriptions of each other in our disagreement are different. My wife says I'm a broken man. She is right on the money. =) I love her.
* Woke at 5:40, got up and turned off alarm.
* Got ready for work and arrived earlier today.
* Worked.
* Fish Stir Fry and Hashbrowns? =)
* Read+Write
* Bed by 9:45
* Slow down at work. Get work done, but don't move too fast.
* Read+Write
* Fish Stir Fry
* Hopefully have something positive to say to your children this evening.
* The IRS didn't take your payment!
* Make sure wiki-review-log-converter.py script is working on m15
Duns Scotus and Occam were interesting. These are not philosophers I've spent any serious time looking at (and probably still won't from the sounds of it).
I hate to say that much of my bias has been confirmed about how much influence the church wielded over philosophical inquiry for these dark ages. It was lightning refresher that solidified it for me.
I'm surprised by how little Russell has to say about the philosophical works of the Renaissance so far. Most of what is interesting, perhaps, isn't as philosophical in the ordinary sense as it is economical, scientific, political, social, religious, artistic, etc. I'm also hoping his most detailed account of philosophy begins here. Truly, the jump from the ancients to the moderns just wasn't important enough in my eyes.
We looked at our work yesterday. It wasn't up to par (even though he was watching us yesterday). Colton is fixing it. We finalized the area otherwise, and I got to wire up another lamp, and then we moved to the next set of houses. There are 4 connected to one house, so we stuck on that.
Tons of digging. Not much wiring. All the work is in taking apart the old work and digging the new. The wiring aspect is almost instant. I'm very pleased to ahve the chance to learn how to do this. I feel like I could cleanly do this myself, as long as I had plans of what was running underneath me. I would like to learn residential actually. I think that will be eminently useful to me in the end.
PLCs and Solar are what I need to really invest myself into if I can. I'd like to eventually, at the end of 5 years not only be a journeyman in the IBEW, but also a master electrician certified by the state, a contractor, and have completed at least some relevant PLC and Solar certs. That could go a very long way for me.
Colton hasn't been so bad. He talked a bit about the union with us as well. I'm glad that he is more interested in trying to use the ditch witch. This is his first day really digging with us, and I think that is changing him mind more about what we have to do. Normally, apparently the foreman aren't supposed to labor with us at all (it's against the rules), but there is no way we could do this without him. I'm glad he breaks the rule. And, it makes sense. He wants to keep his job with his contractor.
To me, I'd rather run around doing the bidding and business end of things with a union that gives proportionately to its members. I'm still going to have think quite a bit about what the union gets right and what it doesn't. I'm convinced there are significant improvements to make, especially on the contractor end of things.
I am quite sore today. I'm taking it a bit slower. I'm also being a bit smarter with the shovels, I think. By the end of this job, I think I'll feel fairly comfortable doing it. Although, that said, I'm not sure that we are really doing a good job. I know it's not up to code.
One very nice thing: I'm wearing one ear piece today from my bluetooth headset and listening to [[A History of Western Philosophy]]. It's mesmerizing, and in a way, the grunt work fades somewhat into the background as I focus upon the words of a genius walking me down through his interpretation of the Western Memeplex.
The Ditch witch tractor got stuck in a very bad spot. Colton didn't back down the hill like I thought he should, and we paid the price. This set us back in multiple ways.
We got most of 2 completed. We ran out of concrete. Colton isn't the best planner just yet. He is clearly loyal to his company.
Colton is also quite finicky about getting everything symmetrical and vertical. He refuses to use the side KOs on the box, even when it makes ergonomic sense. Appearances matter quite a bit to him. What we actually put into the ground less so it seems. I'm sure some of these discrepancies have good reasons behind them.
I spent time talking to Brian more about the union and political climate. After 30 years, he has doubts about the pension making it through the Boomers (may they burn in hell).
We used hooks on the ends of our fish tape to get it through. We struggled quite a bit. I left at 5:30, which apparently, is our true quitting time.
!! What's your earliest holiday memory?
Christmas when I was 4.5 years old. I don't remember much at all about it though, I'm afraid. It is clear to me that as I have aged, my memories have dissipated. My brain has truly been pruned. We tend to remember those things which make us happy and forget those which made us sad (to some degree). It's part of why we are nostalgic. I see it as my duty to fight my urge to confabulate and misrepresent who I was to myself. It's crucial that I say it carefully.
Sadly, I've not really done much at all in my {[[Vault]]}. I worry that in time I will forget so much that I can't possibly retell it. I think that's okay.
I could speak of the Christmas' after, but they are beginning to blur.
* [[Fundamental Human Memeplexes]]
** Good job.
* [[2018.05.01 -- Deep Reading Log: A History of Western Philosophy]]
** Brief!
* [[2018.05.01 -- Monthly To-Do-List Log: CW Job]]
** And...don't forget to write? Edited.
* [[2018.04 -- To-Do-List Log]]
** I'll continue to study.
* [[2018.05.01 -- Polymath Craftsman: Day 2]]
** I learned a lot. I'm afraid to say that I have much less to learn after this on this particular job.
* [[2018.05.01 -- Prompted Introspection Log: Old Friend]]
** Hey Jeff. You'll never read this. I don't think you read. =/ Sorry, bro.
* [[2018.05.01 -- Wiki Review Log: Brief]]
** I'm not up for writing much. I'm pretty tired.
* [[2018.05.01 -- Carpe Diem Log: Knees]]
** Will watch more //Barry//
* [[2018.05.01 -- Daily To-Do-List Log: Ditches]]
** Safe so far.
* [[2018.05.01 -- /b/]]
** Emotional
* Woke at 5:40ish again, and dozed until 2 minutes till. It wasn't so bad getting it together.
* Worked, and waited a considerable time of my day to go home.
* Arrived home a bit early
* Called JRE. We discussed koolaid, etc.
* Shower
* Inform the Men! BJ
* Ribs, Pineapple, Salad, and Wine!
* Barry
* IASIP, couch by 11ish, but went to bed at 1ish?
* Work
* Ribs
* Read+Writer
* Get high ass fuck
The Cartesian dualism concerning mind and body is somehow more applicable in an odd way than I previously thought given the fact that I now see consciousness as being epiphenomal. Perhaps there is still more insight to be had.
That said, I'm still convinced that the Dasein which emerges from my non-conscious processes still forms a powerful feedback loop; it is as thought the different parts of my brain are in a dialectical story-telling computation sequence with each other. Perhaps I am composed of little city-states (obviously this is an enormous oversimplification).
I'm very pleased to have hit the modern era! And, I am glad that we took the detour from scholasticism to the Renaissance into this. While not much direct fruit is born of that era, it provides us the profound context for the philosophical revolutions to come ahead. Russell is deft and adept at telling this story.
I would be interested to hear more about how he might respond to Orientalism.
Arrived earlier than the boss, which is all that matters (on time, of course). He didn't seem very psyched. I think he actually kind of hates his job, even though that is lal he does with his life. That's pretty sad, and it is obvious to me that wealth enables people to actually live their lives rather than slave away for someone else, enabling them to live their lives.
We dug out the last ditch, the nasty one, in no time. Colton was surprised. But, I was resolved to just get it out of the way. We did the wire pulls and poured the concrete for the remaining 2 poles. We filled in the trenches, and we got it hooked into the box.
I'm on my first break at 10, and I'm thinking we are almost done with what we set out to accomplish today. I believe we will get everything set and cleaned up on this row of houses. The goal is to make it look perfect, like we were never there, to be satisfied with it entirely, and hopefully, if we are lucky to just go home early. I'm hoping that since it is Thursday, the last day of this work week, that we will able to nudge Colton into letting us leave early. He does have to travel all the way back to Knoxville.
Hmm...I somehow lost some of my work here. I do not understand what has happened. Perhaps I'm not booting down correctly. In any case, It doesn't matter though.
We spent hours doing bullshit work. Colton could have let us out by 1pm, but he tried to drag out the day. I do not understand this. It's dumb. I am now in full doubt that he would allow us to leave early in the last week. I will be taking it slow from now on. He is a "suck ass" who is attempting to climb from the near bottom of the ladder in his contractor company. This is dumb. I guess it is better than working though. I can see that he doesn't really mean to let us go early when we don't have work to do. I'm glad I was able to test him.
!! What's your favorite charitable cause and why?
Define charitable cause? Does it have to be a registered non-profit or NGO? Does it even need to have a standard governing body or corporate structure? Interestingly, I don't think it's a "cause" but rather an "end" I'm pursuing. As usual, I see philosophy and socialism. I don't think any particular body of people do it as systematically correctly as I'd like. That's okay. I feel like its a rhizomatic mesh of people working on different aspects of it.
* [[2018.04 -- Wiki Review Log]]
** But, I don't feel like doing the extra work just yet.
* [[2018.05.02 -- /b/]]
** I talked about it with her.
* [[2018.04 -- Carpe Diem Log]]
** I did speak about the koolaid issue with my brother. I think is was productive. I hope he decides to sublate us.
* [[2018.05.02 -- Wiki Review Log: Minimal]]
** Barry is excellent.
* [[2018.05.02 -- Deep Reading Log: A History of Western Philosophy]]
** This turned out to be much longer than I expected, but it is has been absolutely stellar.
* [[2018.05.02 -- Prompted Introspection Log: Earliest Holiday Memory]]
** Edited.
* [[2018.05.02 -- Polymath Craftsman: 4 More Lights]]
** I'm growing to dislike Colton, sadly.
* [[2018.05.02 -- Carpe Diem Log: All Ditches]]
** Edited.
* [[2018.05.02 -- Daily To-Do-List Log: Slow Down]]
** I didn't get my list done. I did try though. I was fairly exhausted.
I think we are actually experiencing Stagflation right now. The shadowstats are higher than we're being told on both inflation and unemployment. We're literally being lied to.
* Woke at 6:45
** I thought I'd sleep in more. I couldn't.
* Chilled with wife.
* Got offspring to work.
* Read+Write
* Documentaries
* Zlam
* Fireman Time!
* Read+Write
* Chilaquiles
* Inform the Men!
* Bed by 11ish?
* Viciously cleanup your tabs
* Complete the audit
* Brutally organize. Sacrifice. Backburned. Cold-storage. Hibernate. Whatever it takes.
* Zlam!
* Pulled Pollo Chilaquiles
* Encourage my offspring
* Inform the Men!
* Call my brother AIR, midday and late at night!
!! Intro
Huge fan of Lessig. I'm glad to see the high praise for Stallman. I'm not surprised.
!! Chapter 1: The GNU Project
God damn do I respect Stallman. He's also a complete fucking badass for building GCC. He really did start from scratch.
I appreciate the legal incentivization of GPL, but I am so completely against IP that I can't bring myself to do it. It is here that I part with Stallman. He actually believes in IP rights to some extent. I do not.
!! Chapter 2: The GNU Manifesto
He's a prophet who changed the world. I am deeply indebted to this man.
!! Chapter 3: Free Software Definition
The "free as in" phrasing is lovely and simple. I don't think it captures the philosophical nuance in the end. Stallman is more of a computer scientist than a philosopher. Insofar as he engages in philosophy, he is brief and quite practical. He spends a lot of time shaping the Free Software image.
!! Chapter 4: Why Software Should Not Have Owners
Solid arguments. Nothing traced back to the origins of these concepts, but that's okay. I'm afraid to say there is also more rhetoric than I would like in it.
!! Chapter 5: What’s in a Name?
I too am deeply disturbed by the attempt to wrestle free software out of political notions and strictly into commercial settings. It's disgusting. I cannot respect Linus for this reason. It is GNU/Linux, and unfortunately, I almost never say it. It's definitely implied in my writing and thoughts, but I'm not overt about it. Perhaps I should be. When I go to describe what Linux really is I always go back to GNU and GPL as the ecosystem of humans and their creations.
!! Chapter 6: Why “Free Software” is Better than “Open Source”
I'm embarrassed to say I've never read these works (only excerpts). Preaching to the choir! Unfortunately, I've had to learn many of these arguments the hard way. I wish I had read them from the beginning.
!! Chapter 7: Releasing Free Software if You Work at a University
I have much stronger words for universities, but I think I have more radical approaches to intellectual property, economics, and education than Stallman publicly presents.
!! Chapter 8: Selling Free Software
Here is where I am not so sure. I want to agree to it by and large. I'm quite concerned about capitalist infections, especially in this space. I'd prefer a hedged conservative approach that errs on the side of caution, of radically making sure it's free. But, of course, I'm a pirate.
!! Chapter 9: Free Software Needs Free Documentation
Preach, yo! Information must be free! I am deeply indebted to software communities whose best documentation is the free kind.
!! Chapter 10: Free Software Song
Played it on the piano. Uh, no thank you. This should not be in the collection of essays.
Alright, I'm done. I've skimmed the rest. It says nothing I didn't already believe. This book is confirmation bias or lacking the radicality I support.
* Stunning!
** http://www.iasc-culture.org/THR/THR_article_2018_Spring_Weatherby.php
*** I didn't realize this argument existed in the 40's. Wow! They saw very far ahead.
** http://nautil.us/issue/60/searches/can-you-overdose-on-happiness
*** I think that is fascinating. Subverting our rewards system that hard. I can see nefarious uses for this as well. Hello, Huxley! Still, I'd love to take a hit on that.
** https://www.wikitribune.com/story/2018/05/01/wikiproject/brain-reading-technology-a-new-frontier-of-surveillance/68497/
*** Holy fuck! Literal slavery people, that is the tip of the iceberg.
** https://aeon.co/essays/theres-no-philosophy-of-life-without-a-theory-of-human-nature
*** Unfortunately, you have no idea what you are saying in your rejection of essentialism. Learn not to strawman it. Your "cluster of homeostatic properties" must ultimately be specified on essentialist grounds. This is philosophically inescapable. You make excellent arguments though, and you are pushing in the right direction. Again, you still do not understand how to build complex rules for achieving eudaimonia in all contexts. I applaud your move; you still aren't there.
* KYS
** https://theoutline.com/post/4395/stop-trusting-incels-to-be-honest-about-their-problems?
*** I'm not an incel, but I see their plight. Fuck you. Yes, there is insanity in there. There is also something deeply correct there as well. You are squashing people who have been trampled on their entire lives. SJW's should actually see the thread in there that is correct. Remember: cede the common ground first and then correct. You have not done that.
*** https://i.imgur.com/OplcKDz.jpg
**** u2bucko
** http://therealnews.com/t2/story:21709:Police-Crack-Down-on-Puerto-Rico-May-Day-March-Against-Austerity
*** We fucked up so badly. =/
** http://therealnews.com/t2/story:21687:%27Poison-Papers%27%3A-US-and-Canadian-Regulators-Colluded-with-Manufacturers-of-Highly-Toxic-%0D%0ASubstances
** https://www.nytimes.com/interactive/2018/05/02/magazine/money-issue-insys-opioids-kickbacks.html
** http://nymag.com/daily/intelligencer/2018/05/paul-ryan-if-the-gop-loses-house-trump-cover-ups-will-end.html
** https://www.bostonglobe.com/news/politics/2018/05/02/trump-says-some-point-have-involve-himself-russia-investigation/0UwVoT0eJe5AuBsO9V7oTK/story.html
*** Also: https://www.reuters.com/article/us-usa-trump-emoluments/trump-claims-immunity-asks-court-to-toss-foreign-payments-suit-idUSKBN1I31Y6
** https://apnews.com/0c87e4318bcc4eb9b8e69f9f54c7b889
** https://thinkprogress.org/tennessee-law-enforcement-focused-on-counter-protesters-neo-nazi-event-97f56fa537b7/
** http://thehill.com/blogs/blog-briefing-room/385942-clinton-being-a-capitalist-probably-hurt-her-2016-election-prospects
*** Also: https://www.goodreads.com/quotes/9231801-one-person-who-talked-to-hillary-about-her-views-on
* Preach, yo!
** https://cynthiafornewyork.com/issue/rent-justice-for-all/
** https://news.harvard.edu/gazette/story/2017/08/when-it-comes-to-internet-privacy-be-very-afraid-analyst-suggests/
** https://www.wired.com/story/biology-will-be-the-next-great-computing-platform/
*** And, we should regulate and decentralize this power. IP is an awful idea. Please, people, don't be stupid!
** https://thenextweb.com/syndication/2018/05/03/were-wasting-ai-geniuses-on-ridiculous-problems/
*** The gubment needs to be investing human capital so as to decentralize power. Wake up, sheeple.
** https://www.nytimes.com/2018/04/30/opinion/karl-marx-at-200-influence.html
* Confirm My Bias
** http://money.cnn.com/2018/05/02/news/economy/paul-krugman-tax-cut-apple-buybacks/index.html
*** When Krugman and I agree, it must have been retardedly obvious.
** http://tuvalu.santafe.edu/~snaidu/papers/union_sub3.pdf
** https://www.salon.com/2018/05/04/the-trump-administrations-handmaids-tale-morality-sex-is-for-rich-dudes-not-for-the-rest-of-us/
*** Redpilled
** https://endpts.com/pharmas-broken-business-model-an-industry-on-the-brink-of-terminal-decline/
*** Shouldn't be a business, idiots.
** https://piware.de/post/2018-05-01-android-degoogle/
*** And, it's still hard to get off the tit.
** https://www.ghacks.net/2018/05/03/spectre-next-generation-vulnerabilities/
*** Only going to get worse.
** https://www.nakedcapitalism.com/2018/05/real-driver-rising-inequality.html
*** Don't think it's the only major driver, but it's definitely a huge part of the picture.
** http://journals.sagepub.com/doi/full/10.1177/1065912918771526
** https://news.ncsu.edu/2018/05/parental-support-career-success/
** https://www.counterpunch.org/2018/05/02/privatization-is-killing-us-dispatches-from-the-capitalist-war-on-society/
** https://www.theatlantic.com/health/archive/2015/04/millenials-not-having-babies/391721/
** http://journals.sagepub.com/doi/full/10.1177/1532673X18765190
*** And, I don't fit the profile.
* Disconfirm My Bias
** https://www.bloomberg.com/news/features/2018-05-02/china-s-tech-industry-wants-youth-not-experience
*** Did not realize this was spreading, universal, etc.
** https://www.wikitribune.com/story/2018/05/01/media/recent-murders-of-eu-journalists-is-a-shocking-wake-up-call/66693/
*** I did not see that coming.
* Think About It
** https://aeon.co/essays/beyond-the-armchair-must-philosophy-become-experimental
*** I strongly disagree, but I'm so glad you've pointed out the contours of it!
** https://splinternews.com/unfuckable-women-dont-go-on-killing-sprees-1825746733
*** Many correct points. Unfortunately, I don't think you've painted the comparison fairly. You need to swallow the redpill to see the difference.
** https://www.washingtonpost.com/news/the-switch/wp/2018/04/30/what-the-t-mobile-and-sprint-merger-means-for-you/?utm_term=.ef97f9f489a5
*** Ugh. TMobile user here too. I need dat competition.
** https://www.reddit.com/r/ChapoTrapHouse/comments/8gzs0q/but_islam_isnt_a_race_starter_pack/
*** Yikes. This is where they go wrong. Unfortunately, culturalism is inescapable if you aren't a relativist. There are scientists and philosophers on that starter pack who have no business being ridiculed. Unfortunately, there is something right about the "cultural marxist" claim levied against many Leftists. I can't defend you guys here; sorry, bro. =/
** https://cdn.discordapp.com/attachments/169519289487982603/441937388214681600/sasdasd.PNG
*** Reminds me of my male donor. Whenever I had a problem with POTUS over the past 2 decades, he'd resort to "respect the office." Go KYS, asshole.
* Fishy
** https://www.economist.com/news/books-and-arts/21741531-his-bicentenary-marxs-diagnosis-capitalisms-flaws-surprisingly-relevant-rulers
*** They truly do not want to paint the picture accurately. There are schizophrenically incompatible arguments in this piece.
*** This is a desperate attempt to smear socialism, to prevent a public narrative from realizing it and doing something about it.
*** Let's be clear: "Confront" in this case means to subvert and enslave more effectively. This piece is about making sure rulers understand how far they are going to need to go to prevent successful insurrection. This piece is not meant to help the masses.
**** Neat summary: https://www.reddit.com/r/ChapoTrapHouse/comments/8gwmu0/warning_this_article_will_melt_your_brain_into/dyfw2a4/
* Interesting
** https://psmag.com/news/who-are-the-incels-of-4chan-and-why-are-they-so-angry
*** Not a terrible job. I think that incels deserve more empathy than they receive.
** http://www.openculture.com/2016/11/the-hobo-ethical-code-of-1889.html
** https://www.eetimes.com/document.asp?doc_id=1333238
** https://lawandcrime.com/high-profile/trumps-legal-team-doesnt-have-security-clearance-needed-for-mueller-interview-report-says/
** https://www.sciencedirect.com/science/article/pii/S1090513815000185
** http://www.cbc.ca/news/technology/wifi-nyc-mesh-new-york-city-1.4617106
*** Wish I had the time, money, and expertise.
* For my self:
** http://neurosciencenews.com/ocd-guilt-8957/
** https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00285/full
* For my children:
** http://datagenetics.com/blog/december42014/index.html
** https://www.lesswrong.com/posts/Wu5J2uAP5rrdW7TR6/is-rhetoric-worth-learning
*** Listen, young ones.
** https://www.gnu.org/philosophy/fsfs/rms-essays.pdf
*** A book both of you should read.
* For my daughter:
** https://medium.com/@kadek/command-line-tricks-for-data-scientists-c98e0abe5da
** http://journals.sagepub.com/doi/abs/10.1177/0956797616654677
** http://lambdaway.free.fr/workshop/?view=lambdacode_inside_min
** https://queue.acm.org/detail.cfm?id=3212479
*** https://news.ycombinator.com/item?id=16967675
** https://arxiv.org/abs/1804.10806
** https://www.reddit.com/r/NixOS/comments/8h1eu5/how_do_you_deal_with_software_that_is_not_well/
* For my wife:
** https://www.reddit.com/r/sweepstakes/
*** You like to do it for books. I think this would be a very cool hobby for you. I would also be interested in trying to help you automate aspects of it. There are lots of places to look. Free is free, yo.
** https://www.washingtonpost.com/news/speaking-of-science/wp/2018/05/01/the-extraordinary-life-and-death-of-the-worlds-oldest-known-spider/
** https://www.vox.com/science-and-health/2018/4/26/17282378/romaine-lettuce-recall-ecoli-yuma
*** Safe to eat it, I think.
** http://www.cbc.ca/radio/thecurrent/the-current-for-may-2-2018-1.4644450/the-nocebo-effect-is-googling-your-symptoms-making-them-worse-1.4644451
** https://www.damninteresting.com/the-curse-of-konzo/
** https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00285/full
*** Do you think this is right? Does it apply to us?
** https://news.yale.edu/2018/05/02/yale-physicists-find-signs-time-crystal
*** The name is so absurd (Dr. Who-ish even) that I assume you might find it interesting
* Maymays
** https://imgur.com/K2MGOzd
** https://i.redd.it/d2tmqhpccmv01.png
** https://i.redd.it/z25rp18dhov01.jpg
** https://i.redd.it/us1vrg14kov01.jpg
*** Lies. Oh wait, that's just my goggles, huh? What if I told you that your optimism is unjustifed, unmerited, relativistic, and dangerous?
** https://twitter.com/chrisRwilhelm/status/991859371381542913
** https://i.redd.it/hrzug7cx7nv01.png
** https://i.redd.it/3i1drqlhvov01.jpg
** https://imgur.com/0mBlXpH
** https://i.redd.it/06m9lsvkogv01.png
** https://i.redd.it/fd4ngzuaadv01.jpg
*** Do not attempt to make these, young ones.
** https://i.redd.it/aht1rj0ccgv01.jpg
** https://i.redd.it/25wfwhljbgv01.jpg
** https://ligaswiatowa.files.wordpress.com/2014/11/ut1.jpg?w=620
** https://i.redd.it/k1qzlry0hgv01.png
*** homunculus video gamer of life...that's where I'm at philosophically...scary!
** https://i.redd.it/5lv53xgbb1v01.jpg
** https://i.redd.it/6454uisy53v01.jpg
Checking the thermometer on my "study" bottles. I'm aiming for the low to mid 90's. Too cold or too hot is a fail.
I took out my electrician tools, cleaned them up, and put on my special anti-rust oil on them. I want them to last for a long time. I also removed some objects which weren't clearly useful to me.
!! What do you think your life will be like ten years from now?
I have no idea. I'm sorry. I have goals. I don't know how much the world is going to change in the next decade. It's moving very fast, and I can't make predictions with much confidence.
My offspring will be adults. It will be my goal to help them get their lives online, to be their support. I don't know what it will take. I hope we'll all be happier. Ugh. I'm sorry, I can't answer this question effectively.
I believe that the centralization of power is going to make standards of living considerably worse for many of us. I think there are deep schisms for a number of reasons that may bring about hybrid wars, civil/domestic and foreign. We live in a time of increasing instability; it feels hyperreal.
* [[2018.04 -- To-Do-List Log]]
* [[2018.04 -- Wiki Review Log]]
* [[2018.04 -- Carpe Diem Log]]
* [[2018.04 -- Prompted Introspection Log]]
* [[2018.01-04 -- Polymath Craftsman Log]]
* [[2017 -- Polymath Craftsman Log]]
** Uh, I forgot this yearly audit. Oops!
* [[2018.04 -- /b/]]
* [[2018.04 -- Family Log]]
* [[2018.04 -- Link Log]]
* [[2018.04 -- Computer Musings]]
//By the end of the evening, I just didn't want to finish it. I should have.//
* [[2018.05.03 -- Wiki Review Log: Well, I'm Workin']]
** Created from scratch. I still don't have it ready on my laptop.
* [[2018.05.03 -- Carpe Diem Log: The Weekend]]
** Completed
* [[2018.05.03 -- Deep Reading Log: A History of Western Philosophy]]
** I'm excited again in the book.
* [[2018.05.03 -- Daily To-Do-List Log: Finish It]]
** I didn't get high. /meh, it was late, and I didn't think it would work.
* [[2018.05.03 -- Polymath Craftsman: Slow Down]]
** Glad I tested him.
Coffee is making me jittery and even somewhat dizzy. I must remember that is a strong effect on me. I'm so not used to it. 2 cups is strong!
* Worked on a hidden project
* Read+Write
* Bathrooms and kitchen cleaned, floors mowed ;P, kids' room, laundry, school
* Indian Food
* Had kids play outside for a while
* Called JRE
* Coffee and Bliss
* Read+Write
* Barry
* Read+Write
* Talked to AIR!
** It was excellent to hear his voice.
* Read+Write
* Bed by 2:15, Venture, sleep by maybe 3?
* Read+Write
* Clean House
* Make sure kids get their work done
* Indian Food
//I am surprised by the "foregone conclusion," learned helplessness, and selfish entitlement. I don't know why I'm surprised, since I should know better.//
https://www.reddit.com/r/TrueReddit/comments/8h9c4e/the_golden_state_killer_case_shows_were_losing/
Gattaca unfolds before our eyes. This is eugenics empowering a surveillance capitalism enabled and enforced by nation-states which represent only the interests of a tiny fraction of the human population. We're being enslaved degree by degree like frogs slowly boiled alive, and we must riot while we still can.
//Ironically, downvoted.//
https://www.reddit.com/r/TheoryOfReddit/comments/8h8uer/why_does_reddit_make_it_so_difficult_to_submit/
You make an excellent point.
Imho, link aggregation is the lowest common denominator usage of Reddit. It's much easier to create or participate in subs that largely revolve around upvoting for salience in links than it is to create or participate in subs which revolve around making salient text posts. Text posts, on average, require more thought than simply linking.
I can ambiguously point you to an article, video, or picture without having to express a significant yet valid (according to mods or consensus) opinion, joke, or argument about it outside of my title (which is usually the most basic of summaries or one-liners). The barrier to entry for successful link posting is lower than text-only posting.
In my experience, users (including mods) are far more likely to violently reject you as a person or your post's content given your writing instead of a mere link. Text-only posting requires we speak a common language with similar values, that we are more tightly knit culturally, that we have the emotional energy and trust to engage in the tit-for-tat games of investing in understanding each others' writings and perspectives.
I suggest it is possible that users are somehow viewed as less responsible (blame or praise) for what they link to than what they themselves write. This may also be a factor.
Meta-based posts are perhaps even more complicated because they challenge the paradigms and powers of the mods and the sub's userbase. It splits communities, etc.
!! What actor would you hire to play you in your TV movie biography, and why?
I don't think there's an actor that I could afford to hire. Do they take zero dollars? Can they pay me instead? Let's say I selected the actor, but I didn't pay; hire but not employ.
Assuming I couldn't play myself (and get paid for it), especially since I'm not an actor (and awful at all of that), I suppose I'd choose
Charlie Day. I think he could act the fool just fine. =)
* [[2018.05.04 -- Deep Reading Log: Free Software, Free Society]]
** I really wish I had been exposed to this many years ago.
* [[Free Software, Free Society: Selected Essays of Richard M. Stallman]]
** My children must read it too...
* [[2018.04 -- Deep Reading Log]]
** I've pushed through many books I care about in there.
* [[2018.04 -- Computer Musings]]
** I'm kind of hoping this will cool down for a while
* [[2018.04 -- Link Log]]
** I feel like I was drowned in it.
* [[2018.04 -- Family Log]]
** I'm kind of disappointed. I wish I knew how to make it better.
* [[2018.04 -- /b/]]
** It was a rough month.
* [[2018.05.04 -- /b/]]
** Sounds about right to me.
* [[2018.05.04 -- Link Log: Pent Up]]
** I'm pleased to see that the links I saved over a week were easily interpreted
* [[Pandora’s Box]]
** I didn't finish it, but I hope to do so soon enough.
* [[2017 -- Polymath Craftsman Log]]
** I can't believe I forgot this log. It took me forever to get through it. That's perhaps why?
* [[2018.05.04 -- Wiki Audit Log: Audits]]
** Lol, Audits...Audits.
* [[2018.01-04 -- Polymath Craftsman Log]]
** This is a different timeslice than I'm used to, but it works.
* [[25 Million Pounds]]
** I'm slowly working through it.
* [[2018.04 -- Prompted Introspection Log]]
** I wasn't in love with my work. =/
* [[2018.05.04 -- Polymath Craftsman: Testing]]
** I wasn't in the mood to do more.
* [[2018.05.04 -- Prompted Introspection Log: Decade From Now]]
** Edited.
* [[2018.05.04 -- Wiki Review Log: Whoops]]
** Forgiven!
* [[2018.05.04 -- Carpe Diem Log: Yay!]]
** Completed
* [[2018.05.04 -- Daily To-Do-List Log: Clean Up!]]
** Didn't call my bros. Oops.
* [[2018.05.03 -- Prompted Introspection Log: Favorite Charitable Cause]]
** I'm kind of surprised my mind has changed on this issue so much.
* Woke at 9:30
** Slept poorly
* Fireman Time!
* A bit of League highlights
* Called JRE
* Coffeebliss
* Read+Write
* Talked to JRE!
* Family Time
* Talked to AIR!
* Read+Write
* Bed by 10, but couldn't sleep till at least 11ish. =/
Back to seeding torrents of distros I'm using.
LUSSH failed from m10 to m15. I do not understand why. I could dig, but I don't feel like it.
Setting up pip and pyperclip again on m15. I want to be able to do all of my logs out in the field if I can. The goal is to be completely free when I get home to cook and engage in family life.
Setup more audiobooks on m14. I want to push even harder!
* Prep for work
* Grocery shopping
* Call JRE
* Family Time!
* Pizza and Egg rolls? Or, whatever.
!! How has your health been this week?
* 1uxb0x
** Been good.
* j3d1h
** Normal.
* k0sh3k
** Wife has a killer migraine.
* h0p3
** I've been sore, but glad to have a job!
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Got freebies to go play outside twice this week.
** Didn't work on the 30th =/
* j3d1h
** Did fun stuff in CS
** Didn't finish 1984, even though probably should have. Enjoying it.
* k0sh3k
** Graduation stuff
** Gary wants to rearrange the office
* h0p3
** I learned a ton on my job this week. I was pleased to do it.
** I wish I could have walked, but I didn't have it in me.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** You had to give cleaning the toilet several tries yesterday. Before your last round, you came and asked for my opinion on it. That was wise. It's important that you ask your boss or someone with more experience to take a look at your work for improvement. Further, I want you to know I admire your persistence. I love that you keep trying, and I hope you keep trying on keeping on trying.
** Thank you for staying in contact with me this week while doing your schoolwork.
** Thank you for working on your characters, especially Nines. They were really cool.
* j3d1h
** I'm proud of the fact that you are taking your reading seriously and thinking about it. 1984 is a book that is going to stick with you, and I hope you continue to appreciate dystopian literature. If my idol Aristotle were alive today, despite you being a female, he'd would praise you as a "political animal." Keep going, girl.
** Thank you for teaching me how to cut a mango.
** Thank you for letting me borrow your jacket sweater thing.
** Thank you for trying to help me with my wiki.
* k0sh3k
** Thank you for hiding cookies for us.
** I'm really proud of you for taking over troubleshooting your wiki. I know it's really frustrating, and I'm sorry. I appreciate that you are owning your data and computing. You continue to do that in multiple areas, and it's because you don't love it but you still do that you're a better rolemodel than I am to our children in this. Thank you.
** Thank you for making baklava and cookies.
* h0p3
** Thank you for letting us outside twice on grace.
** Thank you for working so hard this week.
** Thank you for helping me make the brownies.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Spend time outside each day.
** Work on characters more.
** Find a woodworking project to work on.
* j3d1h
** Finish 3 drawings.
** Finish 1984 off.
** Finish the Nix Pills.
* k0sh3k
** Put flea and tick medicine on the cats.
** Finish Y: The Last Man
* h0p3
** Finish A History of Western Philosophy.
** Keep thinking about the botnet.
* Stunning!
** http://www.socialisteconomist.com/2018/05/keynesian-boosts-have-not-always-worked.html
*** Outstanding explanation.
* KYS
** https://github.com/Enrico204/Whatsapp-Desktop/blob/master/README.md
* Preach, yo!
** https://www.vox.com/the-big-idea/2018/5/3/17313796/genetic-privacy-killer-golden-state-serial-killer-genealogy-genome
** https://www.truthdig.com/articles/a-nation-of-the-walking-dead/
** https://www.currentaffairs.org/2018/04/the-kind-of-people-we-become/
*** Listen up, heathens!
** https://www.gnu.org/proprietary/malware-google.html
** https://www.currentaffairs.org/2018/05/you-should-care-about-your-bank-exactly-as-much-as-they-care-about-you/
** https://loricalabresemd.com/blog/esketamine-ketamine-wannabe-copycat-drugs/
* Confirm My Bias
** https://www.counterpunch.org/2018/04/27/how-clintonites-are-manufacturing-faux-progressive-congressional-campaigns/
** https://www.newstatesman.com/politics/uk/2018/04/even-old-age-philosopher-bryan-magee-remains-wonder-struck-ultimate-questions
*** Been there, doing that.
** https://profalexreid.com/2007/11/15/ludo-capitalism/
*** I know that feel.
** https://verysmartbrothas.theroot.com/how-trump-ruined-my-relationship-with-my-white-mother-1797935049
*** We're in the middle of WW3; we just don't say it out loud.
** http://nobledatum.com/2018/01/29/homeless-in-america/
** http://www.businessinsider.com/american-worker-less-vacation-medieval-peasant-2016-11
*** Generally embarrassed when they confirm my bias.
** https://www.theatlantic.com/photo/2012/06/not-where-they-hoped-theyd-be/100320/
*** Ofc, this will only fuel the push to make sure citizens aren't educated
** https://www.psychologytoday.com/us/articles/201711/the-truth-about-sex-differences
** https://www.colorado.edu/today/2018/04/30/how-growing-pets-dust-may-boost-mental-health
** https://boingboing.net/2018/05/05/hardly-working.html
*** Capitalism is an efficient tool for creating meaning in our lives, right?
** https://www.independent.co.uk/news/business/news/us-economy-latest-updates-non-farm-payrolls-latest-wages-april-donald-trump-federal-reserve-a8336311.html
*** And, it's worse than we are being told.
* Disconfirm My Bias
** https://archive.fo/0CyTW
*** Perhaps I shouldn't have given up hope on my brethren.
* Think About It
** https://blogs.scientificamerican.com/observations/is-it-time-to-give-up-on-a-single-diagnostic-label-for-autism/
*** Distinctions are part of progress. I don't see a way around it.
*** Huge fan of the author too. =)
** https://arstechnica.com/gadgets/2018/05/google-news-to-be-revamped-incorporate-youtube-videos-and-magazines/
*** What exactly is going through their heads? They aren't stupid. How does this make them more money, or what individuals are benefiting from this?
** https://www.newyorker.com/culture/culture-desk/the-united-states-of-japan
*** I'm not sure they are ahead of the curve. I think it's messier than that. I think there are aspects they are ahead on. When I look at the Great Human Conversation, I agree they have a voice, but the fittest and most powerful memeplexes do not appear to have significant origins and influence from Japan. Of course, popularity is not the same as power.
* Fishy
** http://foreignpolicy.com/2018/04/18/the-chinese-communist-party-is-setting-up-cells-at-universities-across-america-china-students-beijing-surveillance/
*** Not commy though...
* Interesting
** https://www.quantamagazine.org/cells-talk-in-a-language-that-looks-like-viruses-20180502/
** https://inequality.org/
** https://themoscowtimes.com/articles/why-russians-dont-smile-6672
** https://www.reddit.com/r/slatestarcodex/comments/8h9xzd/what_are_some_interestingunobvious_connections/
* Tools
** http://thatoneline.com/
* For my self:
** https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00111/full
** https://news.iu.edu/stories/2018/05/iupui/releases/03-maternal-deprivation-alters-adult-brain.html
* For my daughter:
** https://www.reddit.com/r/linuxadmin/comments/8h7wr7/why_do_sysadmins_say_no_to_request_of_sudo_access/
* For my wife:
** https://qz.com/1269174/the-case-for-tearing-up-books/
*** Perhaps not the best argument.
** https://www.washingtonpost.com/news/speaking-of-science/wp/2018/05/04/one-space-between-each-sentence-they-said-science-just-proved-them-wrong-2/
*** Eyebleach
** http://www.bbc.com/news/uk-scotland-41075040
*** Sho
** https://www.mpg.de/12014669/culture-shapes-the-brain
*** Don't know why I'm on a reading/language streak with you today.
** http://www.parathyroid.com/low-vitamin-d.htm
*** Please read the whole thing.
** https://www.amazon.com/dp/B005SZNACC
*** A book you should consider reading.
* Maymays
** https://i.imgur.com/sMrpT2Q.png
* SCWR
** https://en.wikipedia.org/wiki/Boiling_frog
** https://en.wikipedia.org/wiki/Markov_chain
** https://en.wikipedia.org/wiki/Roger_Fisher_(academic)#Preventing_nuclear_war
!! If you died tomorrow, what would you most be remembered for?
By whom or what? Define memory.
I'd be remembered for my weirdness, extremism, rabbitholing conversations, seriousness, prideful intelligence, and zealous pursuit of what is invisible to most people. I can't say people would have fond memories of me. I'm a polarizing figure in the lives of those around me.
I do wonder if this wiki is a digital urn, life-affirming horcrux twin it may be, a vessel which contains the living memory of who I really am for whomever might be interested (or disgusted) in it. Perhaps I will be remembered best in or by this wiki. I write it for myself and my children in this way, but I'm under no illusions that I will be remembered by anyone else. That's okay; I'm here to Carpe Tempus Segmentum.
[[2018.05.06 -- Weekly To-Do-List Log: Oops]]:
{{2018.05.06 -- Weekly To-Do-List Log: Oops}}
---
I did accomplish what I aimed to accomplish. I learned a bit doing my job, made some money, and finally finished [[A History of Western Philosophy]]. I feel indebted to Russell for the opportunity. It had a strong point of view, and I was glad to grapple with it.
My offspring did better than I assumed they would on their schoolwork. I will continue to encourage and critique as best I can.
I must have felt rushed and tired last week. I didn't even do this. Sorry!
* [[2018.05.05 -- Prompted Introspection Log: Actor Biography]]
** Foo.
* [[2018.05.05 -- Wiki Review Log: Explosion]]
** I think I may pump it out on the weekends. I like that!
* [[2018.05.05 -- Carpe Diem Log: Bnet]]
** Wrong title.Title, but I'm too lazy to fix it. I think the mistake is a keeper, right? Lol.
* [[2018.05.05 -- Daily To-Do-List Log: Post TDL]]
** Written after the day was mostly done.
* [[Tuntox]]
** Worth looking further into.
* [[i2pd]]
** I can't believe I'm back here again.
* [[Tahoe-LAFS]]
** I've long thought about it. Perhaps I need to.
* [[Links: Likely Hackers]]
** Should have a place for it.
* [[Ratox]]
** A gorgeous tool!
* [[2018.05.05 -- /b/]]
** I didn't sleep well either.
* Woke many times between 4-6. At least I got 5 solid hours of sleep
* Hugged wife before leaving. I love that brief period of time with her. I feel bad that her head is killing her today.
* Worked
* Came home; offspring were liars and failures
* Inform the Something
* Read+Write
* Dindin
* Bed at 10, don't know when I slept. Fairly easily though.
fsck manual failed. I couldn't even get the memory test to work. Leaving to my daughter to have it running by tomorrow as part of her school work. I gave her the list of things that need to be accomplished.
//Lost my work due to laptop problem.//
* Work
* Inform the something
* Wraps
* Read+Write
* Bed
I actually begin to have disagreements with Russell once we hit Locke, Hume, Marx, and Kant. They aren't big ones, but I'd protest if I were in Russell's class and force him to engage me.
I adore how many rabbitholes he sends me down though.
We jumped into it. I learned nothing.
My boss got the ditch witch stuck again. We had a back hoe pull it out (not as sexy as it sounds).
We dug ditches, dropped rigid PVC, wirepulled, wired up the lights, filled in ditches, poured concrete, etc.
My computer died on me, so instead I talked.
I'm enjoying Bryce and Brian's company. It is rare for me to say that about anyone. It is likely because I don't know them. Bryce took my number down. I assume he wants to get in touch. I'm impressed by the intelligence of the these fools. =)
I listened to Russell preach. I'm adoring his analysis of Western philosophy. While it has its flaws, it is truly a ridiculously awesome piece of work.
We didn't get out of work until 5:40.
!! Name three people whose lives have been improved by knowing you, and explain why.
Brandon Love became a philosopher because I called him out on it as a freshman in college. A decade later he reached out to me about it (awkwardly and rudely, but I don't expect anything else from that shizer-porn hypocrite ;P)
Zombienoir for having fun getting his ass handed to him over and over outside Orgrimmar as we shot the the shit before he died of cancer.<<ref "1">>
My wife because she craves that fat 3" penis.
---
<<footnotes "1" "Shout out to Vannja Mahn of Shining Path on the Tribunal Server.">>
* [[2018.05.06 -- Family Log]]
** Wife's head is doing poorly =/
* [[2018.05.05 -- Le Reddit Log: Text vs. Link Posting]]
** I suppose I come off as a know-it-all
* [[2018.05.05 -- Le Reddit Log: Gattaca]]
** Too paranoid for most folks. =/
* [[2018.05.06 -- Link Log: Release]]
** I'm pleased to have found that economist site.
* [[2018.05.06 -- Prompted Introspection Log: Remembered]]
** I won't be remembered though. That's okay. =)
* [[2018.05.06 -- Carpe Diem Log: Famma]]
** Completed
* [[2018.05.06 -- Computer Musings: Small Things]]
** 2 more chapters before I move on.
* [[2018.05.06 -- Wiki Review Log: iGn]]
** Should tell my bro more about decentralized tools
* [[2018.05.06 -- Daily To-Do-List Log: Compacted Weekend Duties]]
** And brownies!
* Woke at 6
** Damned good sleep! Fuck yeah!
* Busy morning routine, and I pissed myself. Made me almost late. Also need gas in the car. Worried I'll run out before I can get to a gas station.
* Worked
* Got home, nobody was there. They went to a party.
* Fireman Time!
* Talked to JRE
** Odd conversation. He misrepresented me to L&K on purpose (his words) because it wasn't expedient to him to tell the truth. I guess he isn't going to be telling the truth...
** He's anxious about meeting our donors again.
* Read+Write
* Fixed a tiny problem on m15
* Saw my chillun, watched //Mike Tyson's Mysteries//
* Bed at 9:30
Daughter doesn't have rslsync up and running. I just did it for her.
* Don't piss on yourself
* Read+Write
* Work
* Assuming (dangerously) that my offspring finished their 6 hours of schoolwork in the 12 hours while I'm gone, we'll watch //Westworld//
* Finish [[A History of Western Philosophy]]
Trashtalks Nietzsche hard, reasonably so. I think this is the line I've been given. I hate to admit, but even the charitable interpretation can't escape this issue. Russell is correct.
The Romantics get wrecked, except Hegel. Russell clearly has a profound respect (even with disagreement) for Hegel, as he should.
I may be an idealist like Hegel. It's hard to tell.
Showed up, Brian was late. Colton wasn't happy about it, but he didn't say anything.
We are only getting paid about 7 hours fo rMonday. That's okay with me.
We loaded the truck and finished off the lights from last night.
We then jumped immediately into house 14's 3 posts.
The ditch witch got replaced with a smaller one that looks like a hand-driven tank.
Colton complained about Brian just fucking around. He's right about that. I think there has to be a better balance to strike.
Colton is convinced we will get 8 done today and still leave early. This is false compromise. I think his goal is to try an dblame up for not finished almost a week's worth of work in a single day.
We have 6 set but not wired up by last break.
We have prisoners come to cleanup the park. My foreman and the ranger had a disgusting conversation about these men. They treated them less than human, and I said it was slavery. I avoided talking with them the rest of the day.
I got to use the PVC pipe bender. You heat it up and bend that noodle into whatever you need.
I can't say I learned much today, but I did work hard. I learned mostly from talking to Brian about the industry and union. My legs are killing me.
I think Colton wants Bryce to learn to use the ditch witch so that Bryce and I can do all the ditching together. That is why they have CWs, after all. I'd love to hear another skilled labor argument. I mean no offense by my appearance of arrogance, but I may be the most skilled man in a hundred mile radius, but I'm not skilled at what the market cares about.
That I'm writing on my breaks and lunches is clearly getting to Colton. He half jokingly believes I'm writing trash about him. I am.
Colton pulled me aside to have me talk shit about Brian not doing his work. Brian's doing the right thing though, slowing the job down. Colton is either using me to apply pressure in various ways, or he is attempting to normalize what we're doing. I'm not buying it.
We didn't end work until 5:45. That is 15 minutes of work they owe me.
!! If your life was a reality TV show, what would be the hook that would draw viewers in?
Love the conditional, and I'm in no position to deny it outside of Occam's razor. Hume and Descartes are calling (ring, ring). My grotesque penis, of course, would draw in at least a small group of people for the lulz.
I think people would tune in to hatewatch me; that's my guess. It would be a weird, difficult to interpret, terrifying, and awful show to the vast majority of folks. I think people interested in my own interests would still find it bewildering.
In a way, this wiki just is that reality TV show.
* [[2018.05.07 -- Polymath Craftsman: Meh]]
** Hard to type without a computer.
* [[2018.05.07 -- Prompted Introspection Log: 3 People Better Off]]
** Lol. I have nothing serious to say.
* [[2018.05.07 -- Deep Reading Log: A History of Western Philosophy]]
** Except this!
* [[2018.05.07 -- Wiki Review Log: Leddit]]
** I guess this does go in cycles.
* [[2018.05.07 -- Carpe Diem Log: Work]]
** Completed.
* [[2018.05.07 -- Daily To-Do-List Log: Chill]]
** These aren't very useful to me while I'm doing 10's.
* [[2018.05.07 -- Computer Musings: m15 Exploded]]
** Weird.
* Woke at 6
** Damned good sleep.
* Worked
* House was an absolute wreck, and kids were only half done with school.
** /disappoint
** Daughter made pulled pork though. That was awesome.
* We ate, talked a bit, watched //West World//
* Inform the Men!
* Quick shower
* Bed by 8:30, probably started sleeping around 9:15.
* Work
* Read+Write
* Pulled pork (assuming offspring put into slowcooker)
* Finish [[A History of Western Philosophy]]? I'm so close!
* Informing?
Russell covers another French philosopher I don't know. I was not impressed by his arguments, so it doesn't matter.
Russell left most of his own opinions to the end. I can't say I agree with him. But, I appreciate his point of view.
Got there, loaded up the truck.
They were sorting out what to do, and I went and finalized the lamps we did last night. They were having trouble finding a way across teh road. Apparently, there is a pipe that we can use. We spent 3 hours digging for that treasure, and it wasn't there.
We moved onto doing a light next to the house. Eventually, Colton decided to table the issue and move on to ditches aroudn another culvert. I dug up some boulders. I found ways to stay busy. I'm pretty convinced that on a larger job with a more experienced foreman, I wouldn't have the opportunities to do any of the interesting work.
I'm going to be digging ditches for the next 2 years and probably nothing else. That sucks. Good news is that I'll probably get pretty buff. It's clear to me that the apprenticeship program is so long because they want to use us as sources of cheap and disposable labor. Only someone who submitted to jumping through all the hoops of being abused will be able to move onto become journeyman pseudo-citizens. This isn't a merit consideration outside of how likely you are to line their pockets.
I'm most worried that I'm not actually going to learn to be an electrician during my apprenticeship. It is a non-trivial investment of my life.
We never did find a pipe. We've caution-taped the area, and tomorrow the rangers will push a pipe under the road for us.
I spent my time staying busy, doing whatever I could find that needed doing.
Quitting time at 5:35
//I knew this question felt extremely familiar. ROFL. Welp, that's okay.//
!! If you died tomorrow, what would you most be remembered for?
By whom? I'm that unbearable, awkward, autistic freak to most people, and perhaps everyone. I think my family members would have fond memories of me to some extent. I think this wiki is something to remember me by.
I'm not entirely sure what it means to remember. Memory is not a simple issue. How cognizant must one be of what is remembered? There are ways in which I've caused an imprint in the world that will not be consciously recognized, and in that causal sense, I leave my memory in the world around me (up to a lightcone of my age). But, that isn't what we usually mean at all.
I consider the pursuit of remembrance a pursuit of immortality and power.
* [[Identifying With Fictional Characters]]
** I think this is hilarious and somehow important for me.
* [[2018.05.08 -- Computer Musings: m15]]
** Tis okay.
* [[2018.05.08 -- Deep Reading Log: A History of Western Philosophy]]
** Almost finished
* [[2018.05.08 -- Wiki Review Log: Stuff]]
** Redated
* [[2018.05.08 -- Prompted Introspection Log: True Man Show]]
** Dumb question, dumb answer.
* [[2018.05.08 -- Polymath Craftsman: On All Cyclinders]]
** I don't care about the spelling errors. My hands hurt too much to worry about it.
* [[2018.05.08 -- Carpe Diem Log: Work]]
** Completed.
* [[2018.05.08 -- Daily To-Do-List Log: Fire]]
** My son did!
<<<
Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.
<<<
RIDTYAWTRBICBBTWYCI
RIDYAWTR,BICBBI
[[ridtyawtr]]
This sums up something very important to me. I use it all over the place.
I've added a new term to use for now. I want to see how often I use it.
* Woke at 5:45 without the alarm. My body's timer is just going off. It was a beautiful night of sleep, and I needed it!
* I think I know my way to work now without GPS. It usually takes me a few days to get the hang of it.
* I'm very much enjoying my Stephenson //Interface// book. The nice part of moving back to fiction from Russell's book is that I can move from 1.3 to 2.0 speed again.
* Work
* "David" Brian told me about "Creepy Trail," and downhill bike trail that costs my family about $75. Will consider it.
* Got home, bliss gummy
* Talked to JRE
** An odd talk. He had an odd day though. He said little or nothing about donors+L+K. I'm surprised. He did receive an e-mail about it during our conversation though.
** Also, our phone conversations keep disconnecting, on multiple devices.
* Read+Write
* Tried watching a show, but it wasn't for me.
* Fireman Time!
* Couch by midnight?
* Work
* Clean kitchen, living room, kids' room, my room
* Grilled Cheese, Soup, and Salad
* Call JRE
* Read+Write
I've only encountered some of Stephenson's work. This is an old one, and it is pulpy as all get out. I'm pleased to see how far ahead Stephenson saw, how realistic he makes it, and how fun it usually is. Stephenson is skilled at worldbuilding.
He spends a lot of time foreshadowing. It feels Manchurean Candidate-esque, but also kind of forced. It's pulp fiction though.
This is the second or third test of COlton. The goal is to fiinish these five lights and clean up so that we can leave early. I'm not sure that we can conince him to do so.
We immediately dove into our work. There is a solid 250 feet on line we are running to three lamps in daisy chain. As usual, since I take the initiative, I get to shape the job. This is only Colton's 4th job as a foreman, and I can tell. He has only been a jman for 2 years. His ability to plan our job out is not excellent, although, I'm sure I would do worse at the moment by miles.
We were told they won't be driving a pipe for us and that our two junction box "use the old wire" plan is what we'll be using. Colton does not seem to be in a rush, and he really should be aiming for the junction
boxes if he were.
Also, he failed to secure the gravel we needed from Monday. Bryce is trying to find some that way we won't be here all day without cause.
We got a slight rain earlier in the day and a heavy one again later. I got soaked, so did the hay and dirt from the trenches. Hail also.
My chilluns packed me a partial lunch. I'm grateful.
Colton bragged that the gravel cost will be offset by a week less of labor (i.e., us getting paid less). That did not make me happy.
We ended up working in the rain, racing to get it done. We even skipped our break. We got out at 4:40, which our boss thought was "on time." Yet, we gave up our break and worked when we normally wouldn't've. He claimed to have been letting us go early. That is not true, and/or it fails to appreciate the context.
Colton is:
# A poor planner
# Exploitative of those beneath him
# A liar
!! When was the last time you cried?
I do not recall. There are also different degrees and kinds of crying. I'm sure to have shed tears from beautiful, hilarious, sad, highly emotional moments in the past few months. I don't keep a log anymore about it. I've not found it worth my time other than to see when I've been extremely stressed. I'm not feeling ridiculously stressed though.
I've somehow let some of it go, I think. 'What happens' happens, one day at a time, not worrying about what isn't inside my control, and the usual stoic mentalities have crept into my basic emotional states more than usual. I'm appreciative of that when done [[irwartfrr]].
That I've not had to cry, or that I can't remember it, is likely a good thing. Life moves very quickly though, and my memory continues to fade. I think I'm becoming far more normal in my abilities. I've lost threads of genius I once had. I think this is likely part of the pruning process I've undergone in stripping out my residual Christianity. Restarting aspects of one's identity at that level makes it so you no longer have access to all the mental work I've habituated and accumulated over the decades. I'm not only getting dumber, but I've lost the most crucial decades of my life to absolute garbage and bamboozlement.
I'm grateful to survive, bitter as I am about it. I'll find a way to make it work, I hope. If not, so what? I hope my kids live fulfilling lives. That would be enough for me.
* I clearly need to develop my [[axioms]]. I need an [[Axiom Log]] to demonstrate I'm working on that project. Working there.
* It's [[Positive Disintegration: Cheatsheet]], not Personality (thinking shaping). Fixed that sad state of affairs for the most part.
* It's weird, but in creating [[Axiom Log]], I feel like I've offloaded work that belongs in this wiki into another. Did I just make a gigantic mistake? Is this really what I should be doing?
* [[2018.05.09 -- Deep Reading Log: A History of Western Philosophy]]
** I may go back through this book again in my usual notetaking style. I can respond and integrate it into myself.
* [[2018.05.09 -- Prompted Introspection Log: Die Tomorrow]]
** Hate to say that I don't have much of an answer.
* [[2018.05.09 -- Polymath Craftsman: Wore Out]]
** Edited.
* [[2018.05.09 -- Wiki Review Log: Oops]]
** I have to give more thought to the characters I identify with.
* [[2018.05.09 -- Carpe Diem Log: Work]]
** Completed.
* [[2018.05.09 -- Daily To-Do-List Log: Just Survive]]
** Finished it! Yay!
My brother recently asked me about what the end game in D2 looks like. That is not like him, especially since I've basically stopped playing for quite a while (and he knows this [or should]). He was searching for something to talk about?
I'm going to start talking more about my wiki with him. I should talk about what is important to me with him. No reason to search.
---
You will never have the opportunity to claim you didn't have the chance to know me. I have sealed off that excuse to you forever. Extirpating you has been incredibly painful. I don't deny the good in our relationship, but I cannot hold the good without the bad. It's a matter of integrity. Thus, you have been re-written in my perceptions; the redpill was strong. I tell you this: knowing what I know would destroy you. I see sublation is not likely. I forgive you for not wanting to be destroyed.
I am often reminded of our differences in preferences. I hope you can see this is not simply a preference for me. It's quite serious. Call it koolaid: you clearly do not understand. Claim it's the drugs: have you even looked at my usage? I keep detailed records; I've researched a lot. This was not some accident to get high. I've been wiser than my doctors in self-medication. You aren't paying attention.
It is kinder for both of us to stay away from each other.
Put some meat on them [[Axiom Log]] bones.
* Woke at 9
* Fireman Time!
* Motivated offspring, poorly.
* Zlam
* Read+Write
* Wife had interesting idea to shave one (or two) sides of her head. I think that would look really cool.
* Inform the Men!
* Shower of the Gods!
* Bliss
* Pork Chops, Eggs, Pancakes, Pineapple
* Schoolwork
* Fireman Time!
* Bed at 2?
* Zlam
* Read+Write
* Pork Chops, Asparagus, Cabbage, Potatoes
* Stunning!
** https://www.quantamagazine.org/new-clues-to-how-the-brain-maps-time-20160126/
*** Would love to know what Kant would think of it.
*** Fascinating followup discussion: https://news.ycombinator.com/item?id=17009366
* KYS
** https://www.reuters.com/article/us-usa-cyber-surveillance/spy-agency-nsa-collected-500-million-u-s-call-records-in-2017-a-sharp-rise-official-report-idUSKBN1I52FR
** https://www.nytimes.com/2016/10/12/business/dealbook/at-wells-fargo-complaints-about-fraudulent-accounts-since-2005.html
** http://foreignpolicy.com/2018/05/08/iran-will-never-trust-america-again/
*** https://therealnews.com/stories/is-trumps-exit-from-iran-deal-a-prelude-to-war
** https://www.wired.com/story/your-smartphone-could-decide-whether-youll-get-a-loan/
** https://www.nakedcapitalism.com/2018/05/warren-buffetts-mortgage-companies-engage-alleged-discrimination-minority-borrowers-violating-fair-housing-act.html
* Preach, yo!
** http://www.mcclatchydc.com/opinion/article210497509.html
** http://journals.sagepub.com/doi/10.1177/1745691618767324
** https://qz.com/1269525/capitalism-is-unfolding-exactly-as-karl-marx-predicted/
** https://lithub.com/a-letter-to-my-daughter-about-the-black-magic-of-banking/
** https://www.eff.org/deeplinks/2018/05/big-lie-isps-are-spreading-state-legislatures-they-dont-make-enough-money
* Confirm My Bias
** https://theweek.com/articles/770718/time-normalize-karl-marx
*** I'm fine that someone from 200 years ago got parts of the story wrong. He also got crucial parts of the story right when all others failed.
** https://www.theguardian.com/money/2018/may/04/i-had-to-guard-an-empty-room-the-rise-of-the-pointless-job
*** Sounds real.
** https://www.nbcnews.com/think/opinion/nra-can-be-so-secretive-about-its-russian-donors-because-ncna871216
** https://www.reddit.com/r/lostgeneration/comments/8gyxs0/unemployment_is_below_4_for_the_first_time_since/dyh4p2x/
*** And, worse than that too.
** https://www.telegraph.co.uk/news/2018/05/06/millennials-turned-sex-study-suggests-one-eight-still-virgins/
*** Poorly articulated, but pointing to a true phenomenon
** https://news.ycombinator.com/item?id=17008944
*** Old conversation not going anywhere for me, it seems.
*** https://news.ycombinator.com/item?id=16424954
** http://www.slate.com/articles/health_and_science/medical_examiner/2010/02/the_chemists_war.html
** https://aabgu.org/if-you-believe-it-its-true/
** https://www.nytimes.com/2018/04/27/health/dna-privacy-golden-state-killer-genealogy.html
** http://www.bbc.com/future/story/20180502-does-mindfulness-really-improve-our-health
** https://www.wired.com/story/ketamine-stirs-up-hope-controversy-as-a-depression-drug/
*** My risk was worth taking
** https://www.exposingtruth.com/new-un-report-finds-almost-no-industry-profitable-if-environmental-costs-were-included/
** https://digest.bps.org.uk/2018/05/09/more-time-spent-abroad-increases-self-concept-clarity-confidence-in-and-clarity-about-who-you-are/
** https://www.newyorker.com/news/our-columnists/taking-children-from-their-parents-is-a-form-of-state-terror
* Think About It
** https://www.hpe.com/us/en/insights/articles/say-yes-to-the-progressive-web-1805.html
*** Talks about the power struggle. Browsers as VM. There's something to it. I can't deny it.
** https://www.economist.com/blogs/graphicdetail/2018/05/daily-chart-2
*** If you accept the Keynesian view.
** https://medium.com/@trybravery/please-stop-using-adblock-but-not-why-you-think-13280e76c8e7
*** Shitty argument. He's missed the entire point.
** https://www.sociologicalscience.com/download/vol-5/march/SocSci_v5_206to233.pdf
*** Once you get a taste...
** http://www.newsweek.com/millennials-generation-z-inheritance-income-gap-baby-boomers-resolution-914846
*** This isn't how I would solve it. It's an interesting take.
* Fishy
** https://www.forbes.com/sites/petergeorgescu/2018/04/20/employees-pay-the-price-for-three-decades-of-income-inequality/#7c41dea2a77b
*** The argument is at least partially sane, from Forbes. Why? I suggest that the Libertarian throws the bone simply to prevent the masses from taking more.
** https://newrepublic.com/article/148329/america-broke-economy
*** You didn't effectively question your assumption that unemployment is really as low as we have been told.
** https://www.thedailybeast.com/defector-wikileaks-will-lie-to-your-face?
*** Likely true, but not the whole, nor the motivation we expect.
** https://www.cnn.com/2018/05/09/politics/cnn-poll-generic-ballot-narrows/index.html
*** That landslide that was predicted, why the argument otherwise?
* Interesting
** https://blog.harvardlawreview.org/how-much-is-it-worth-to-use-facebook-a-behavioral-perspective/
** https://areomagazine.com/2018/05/04/rhextortion-misinterpretation-by-proxy/
** https://np.reddit.com/r/OutOfTheLoop/comments/8h2c2i/what_are_incels_and_why_do_they_want_sex/dygklco/
*** There are gaps in that story I know of personally.
** http://slatestarcodex.com/2018/05/06/ot101-threadversarial-collaboropen/
*** Unfortunately, the most important questions don't work like this, and likely definitionally cannot.
** https://www.nytimes.com/2018/05/08/opinion/intellectual-dark-web.html
** https://www.bloomberg.com/businessweek
* Tools
** https://news.ycombinator.com/item?id=17011227
* For my self:
** http://www.iflscience.com/health-and-medicine/being-creative-increases-your-risk-of-schizophrenia-by-90-percent/
* For my children:
** https://www.psychologytoday.com/intl/blog/finding-new-home/201805/being-happy-in-your-life-or-being-happy-about-your-life
** https://news.ycombinator.com/item?id=17011227
** https://byorgey.wordpress.com/2018/05/06/conversations-with-a-six-year-old-on-functional-programming/
** https://www.reddit.com/r/Marxism/comments/8i1atp/explain_dialectical_materialism_to_a_layman/
** https://github.com/square/sudo_pair
*** Should we use this on your machines?
* For my daughter:
** https://www.math.dartmouth.edu/~pw/solutions.pdf
** https://medium.com/@dmrickert/what-ssh-hacking-attempts-look-like-8f698e70a4f5
** https://www2.eecs.berkeley.edu/Pubs/TechRpts/2006/EECS-2006-1.pdf
*** Rust may solve parts of this problem, I think.
** http://mymicrocontroller.com/2018/04/03/what-happens-before-main-function-is-executed-in-c-and-why-is-it-important/
** https://www.rubberducking.com/2018/05/the-various-kinds-of-io-blocking-non.html
*** I also like the "rubberducking" method.
** https://blog.d46.us/zsh-tmux-emacs-copy-paste/
** https://www.quantamagazine.org/three-decades-later-mystery-numbers-explained-20180503/
** https://nickjanetakis.com/blog/a-recycled-ip-address-caused-me-to-pirate-390000-books-by-accident
** https://rob.conery.io/2018/05/01/the-logical-disaster-of-null/
* For my wife:
** http://journals.plos.org/plosbiology/article?id=10.1371/journal.pbio.2004825
** http://news.ku.edu/2018/04/23/study-shows-minority-students-underrepresented-autism-diagnoses-rates-vary-widely-state
** http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0196938
*** Perhaps we will love longer than we anticipated.
** https://sites.math.washington.edu/~koblitz/mi.html
*** Your thoughts?
** https://undark.org/article/artificial-light-and-its-connection-to-disease/
* Maymays
** https://i.redd.it/y084mvjhu8x01.jpg
** https://i.redd.it/vlw8v2qlhwv01.jpg
** https://i.redd.it/9q4sooh90vv01.jpg
** https://i.redd.it/81hmxscgnaw01.jpg
** https://i.redd.it/knnb5pgs8vv01.jpg
** https://i.redd.it/8g4z88hnvxv01.png
** https://i.redd.it/l8hourpwqzv01.jpg
** https://i.redd.it/837xo3q2e3w01.png
** https://imgur.com/7oSELJT
** https://imgur.com/WQrVU9O
** https://imgur.com/gp9zjfP
** https://i.redd.it/pnw5jhyg3ow01.jpg
** https://wilwheaton.tumblr.com/post/173581390949/dnaguzzlingteamcaptain-lagonegirl
* SCWR
** https://en.wikipedia.org/wiki/Strategic_lawsuit_against_public_participation
Responded to Bryce, thanking him for his gift, the THC gummy.
I've prepped a tiny vial of Zlam for him and his SO. It should be a pleasant experience for them.
!! What is the earliest memory you have of a sibling?
My middle brother, JRE, was born 17 months after me. I don't remember his birth. I feel like I've always known him because I can't remember a time without him. The earliest solid memories I have are in Louisville; I was 4-5. Some of these memories are strengthened by pictures we had. The reason I know it's not just the pictures talking is because I have first person memories and the third-person camera-based memories of the exact same event. Sitting in our closet downstairs is one I recall with happiness.
I remember seeing my brother AIR in the hospital the day after he was born. I believe our friend Von was there. It was a bright morning. I am reminded, of course, by the fact that at least 2 of 3 sons believed these births should never have transpired. Here's to you, AIR. I love you, bro!
I need to rebuild my library, however, I want to be extremely picky. My last collection was 500GB, but it was lost in 2009ish (complete RAID5 failure). It was large because there really weren't services that could replace my own ability to build playlists from files I owned. Now, I just want perfect playlists of "I need to hear that song right now."
* Amazing
** Phil Collins -- In the Air Tonight
** Massive Attack (ft portishead) -- Teardrop
** Peter Gabriel -- My Body Is A Cage
** Paul Simon -- Diamonds On The Soles Of Her Shoes
** Boards of Canada -- Oirectine
** Autechre -- Tewe
** Orbital -- Halcyon On and On
** Autechre -- Lowride
** Oval -- Textuell
* Godsound
** Bach -- Suite For Solo Cello No. 1 In G Major
** Disturbed -- The Sound Of Silence
** Eric Satie -- Première Gnossienne
** Supreme Beings of Leisure -- Never the Same
** Caribou -- Sun (Altrice's 'Only What You Gave Me' Remix)
** Debussy -- Clair de Lune
** Delibes -- Lakme A1, Duo des fleurs
** Rachmaninoff -- Barcarolle
** Rage Against the Machine -- Wake Up
** Johnny Cash -- Hurt
** Gary Jules -- Mad World
** Tool -- Lateralus
** Nine Inch Nails -- La Mer
** Blockhead -- The Music Scene
Yesterday's plan wasn't the best. I should keep the log in the project's page. I shouldn't break them up unless I absolutely must. So I scrapped/Vaulted what I did. It's cool. I'm glad I'm willing to do that.
Fuck it. I see it now. I've edited the {[[Focus]]} several times today trying to get it right. I can see that I just need to go back to having a Wiki Audit Log as part of my //Core Daily Requirements//. Good job!
Hopefully I'll stop bullet pointing this log. It needs a standard conversation, I believe, at least in appearance.
I'm working on [[Music: Library]]
* [[axioms]]
** A worthy transclusion.
* [[2018.05.10 -- Wiki Audit Log: Axioms]]
** I hope to use this log more often.
* [[Axiom Log]]
** Ulgy, but it is working.
* [[Interface]]
** A fun book.
* [[I Am: Autonomous]]
** That is the next step in the process, it seems.
* [[ridtyawtr]]
** It's time to start using this thang.
* [[2018.05.10 -- Axiom Log: ridtyawtr]]
** I need to reflect more on this before I make it an axiom.
* [[2018.05.10 -- Deep Reading Log: Interface]]
** Edited.
* [[2018.05.10 -- Prompted Introspection Log: Last Cry]]
** Edited.
* [[2018.05.10 -- Wiki Review Log: Min]]
** The problem is that I don't want to overidentify. I also don't want to pick characters that we were all meant to identify with. I also don't want to pick Christomimetic characters.
* [[2018.05.10 -- Carpe Diem Log: Yet Again]]
** Was a beautiful day. =)
* [[2018.05.10 -- Polymath Craftsman: Aim for Early]]
** Completed.
* [[2018.05.10 -- Daily To-Do-List Log: Fin]]
** Was a good day.
* Woke at 9:30
* Woke daughter
* Chores
* Read+Write
* Worked on [[Music: Library]] for much of the day
* Bliss + Coffee
* Went through tools with son
* Talked with daughter about considering a passion; she had to write about it.
* Fasting until nightfall
* Inform the Men!
* Fasted
** My wife is done fasting. We did give it a month or more. Eh, we tried, and it's not a habit that either of us want to keep. Glad we tried, and glad we are ending it. You win some, you lose some.
* Read+Write
* Talked to JRE
* Chicken Wings, 3 veggies, and Pineapple
* Still working on [[Music: Library]]
* Bed by 1, Venture
* Chores and housecleaning
* Read+Write
* Complete the [[Music: Library]] project.
* Chicken wings and veggies
Went through my tools with my son. All of them. We talked about what they are called, how they work, what they are used for, etc.
We also setup my toolbox for work. It's fucking gorgeous, by autistic standards! It is the most well-rounded toolbox I could conceive, and it's not too heavy or big. I'm consider getting a strap for it anyways. I have really nice tools, and I'm glad that I'm prepared to do business.
!! What is the earliest photograph of yourself that you have that you remember when it was taken?
I'm not the sort that keeps photographs of himself or anyone really. I keep images that contain ideas. I think preserving myself in words is simply more meaningful than in pictures.
A picture might say a thousand words, but there are very few sets of thousand word sets that can be expressed in pictures. Imagine trying to express this paragraph in its full semantics in a painting. You won't get that logical equivalence unless its just a picture of these kinds of symbols.
I have a photograph on [[h0p3]]. It's not the earliest one of me I have, but I can't be bothered to check. I'm sure my wife has plenty. I love my ASCII Art portrait. The aesthetic kind of expresses myself as a data structure+algorithm, slapping you in the face with my computational nature. I adore it.
* [[Music: Library]]
** This is a beautiful project. I'm glad I've sat down to force myself to do it.
* [[Perfect 10's]]
** I forgot to mention this, but again, I want to track it. I never know when it will be useful.
* [[Music: Library]]
** Revamping the project
* [[Perfect 10's]]
** Hey, it's art, right? I know it when I see it. :P
* [[2018.05.11 -- Link Log: Oh, Shit...]]
** Hundreds, and still not done.
* [[2018.05.11 -- Wiki Audit Log: Axioms]]
** I'm realizing I have to do this full time again.
* [[2018.05.11 -- Axiom Log: Axiom Log Directory]]
** Goodbye
* [[2018.05.11 -- Polymath Craftsman: Quid Pro]]
** Networking
* [[2018.05.11 -- Prompted Introspection Log: Earliest Memory of Sibling]]
** Not holding back.
* [[2018.05.11 -- Wiki Review Log: Axioms]]
** I hope it eventually does replace {[[Principles]]}, or swallows it.
* [[2018.05.11 -- Carpe Diem Log: Zlam]]
** Completed. Late night.
* [[2018.05.11 -- /b/]]
** Bye
* [[2018.05.11 -- Daily To-Do-List Log: Rest]]
** That I did.
You may have your rock of ages back.<<ref "1">> Consider yourself lucky I do not throw it at you. I hope you find it well.
---
Sometimes I feel like the non-cognitive parts of me, those computer networks from which Dasein emerges, are at war with each other. It is as though I have a virus in my system, or even worse, that my hardware is missing a marble or two, and it is as though the various computers on my network accuse each other, do not trust each other, and cannot see the larger model/cause. I am peeling aparts the layers to identify it methodically. I'm troubleshooting myself.
-=[ Rabbitholed ]=-
JRE and I discussed how we use larger tools to miniaturize the limit of our perceptual measurments. The ability to focus our intentional ray, I suppose, with increasing accuracy. That is effective Perception Refactoring.
---
<<footnotes "1" "Literally, a stone given to me which has the word 'Truth' engraved on it.">>
* Woke at 8:30
** My sleep schedule is getting wrecked on weekends. I need to force myself to sleep by 10pm tonight.
* Fireman Time!
* Read+Write
* ~~Called AIR~~ Talked to AIR!
** ~~No answer, as usual.~~ He called me back.
* Candied_Coffee+Bliss
* Called JRE twice
* Family Time
** Worked on wikis together
** Reviewed wikis together
* Quick shopping at the W-entity, quite rare
* Hotdogs, rye bread, sprouts, and corn on the cob
* Read+Write
* Shaved the side of my wife's head for that punk style. It looks damn good on her.
* Went to bed at 10...
* Surprise HJ!
* Read+Write
* Groceries
* Clean the kitchen
* Ribs, Potatoes, Veggies
* Prep meal for tomorrow
!! How has your health been this week?
* 1uxb0x
** Haven't had any problems.
* j3d1h
** As normal.
* k0sh3k
** Migrane earlier in the week.
* h0p3
** Acceptable, but sore and tired. Mentally drained, but not too much.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Got to go to the picnic.
** Didn't quite get the Woodworking log right.
* j3d1h
** Did wildly better in school this week.
** Got to go to the picnic.
** Didn't like how slowly she was going through the Nix pills.
* k0sh3k
** Had a migrane.
** Got to take j3d1h and 1uxb0x to the picnic.
* h0p3
** Really proud of his music library project this week.
** Feeling like he hasn't learned a whole lot on his job this week.
---
!! What is a positive fact or compliment we can say about each person in the family?
* 1uxb0x
** Thank you for trying Spaceteam again.
** Thank you for your Prompted Introspection answer (answer to "Write a tribute to someone you regard as a hero").
** I'm really proud of you for being very imaginative, and really practicing that skill, like with your characters and story.
* j3d1h
** Thank you for setting up m15 for me this week. I was exhausted, with limited time, and I had several things to do that night. I appreciate it very much.
** Thank you for suggesting we try Spaceteam again, it was really fun.
** I'm glad to see you jump into 1984.
** I'm glad to see you thinking about your passions in life
* k0sh3k
** Thank you for making my lunch for me. I needed it. Last week had some rough times for me. You caught me when I needed catching.
** Thank you for taking us to the picnic.
** Thank you for RPing with us in the car.
* h0p3
** Thank you for letting me go through your tools with you.
** Thank you for thinking about my hair with me.
** Your music library collection is cool.
** Thanks for encouraging me to think about my passions.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Do chores everyday without being asked twice.
** Create a new character
* j3d1h
** Finish 1984
** Make a new character
* k0sh3k
** Start student handbook project
** 1 hour of professional development time
** Shave head
** Amazon card, research
* h0p3
** Finish my [[Music: Library]]
** Finish my god damn links
//Writing courtesy of j3d1h.//
I don't think my brother will read this, but I think he'd find it interesting.
I'm getting an autistic erection just looking at my toolbox. I'm literally proud of it. I think I should pickup another box for my larger toolchest at home though. This thing is 8x8x18, and it was incredibly well-designed. This was the first time I sat down to really think about how to pack it. The outside is lined with pockets, the inside is lined with strips connected to the side every couple inches to hold tools. Filling the pockets and strips correctly gave me ample space for the long tools to just lay comfortably at the bottom of the box. I don't have to shuffle through a bunch of tools to find the right one now. I'm in love.
On the outside pockets:
* Paint Markers
* Sharpie
* Soap stone pen
* G2 Pen
* Mechanical pencil
* Highlighter
* Exacto knife pen
* Klein tester pen
* A sexy flashlight pen
* Retractable magnet-tipped pen
* Skein notebook
* Scientific calculator
* 10-piece geometry set
* Stick rule
* Digital protractor
* A humble plumb bob
* Flexible tape measure
* My sexy magnet tipped tape measure
* 2 rubbercoated Klein screwdrivers
* A stubby multi Klein screwdriver
* 11-in-1 Klein screwdriver (my favorite of the bunch)
* A very thin 4-in-1 Klein screwdriver with rotating end
* 4-angle Klein torpedo level
* Bondhus long hex wrenches
* Leather gloves
* Rubber gloves
* Glove clip
* The best ear PPE I've ever used
* 3 C-clamps of different sizes
On the inside strip:
* Socket-wrench with the all-purpose "Gator" socket
* Small vise grips
* Small vise C-clamp grips
* Razor utility blade
* Klein wirestrippers
* Klein linemans
* Klein dykes
* Klein needlenose
* 4-in-1 file
Just laying in the box:
* 2 foot-long Craftsman (i.e. disposable) screwdrivers
* My well-worn cold chisel
* Crescent wrench
* Spud wrench
* 2 Channellock wrenches
* A small pry bar/alignment pin
* 24oz Wilton ball pein hammer
* Speed square
* 2 footlong carpenter squares
* Flexible grabber pick-up tool
//Dedicated to Sir Eric Pearson//
!! What is the longest you've had a "borrowed" item but not been able to return it because they moved?
I've never had this problem, although I have one still borrowed because I moved. I still have a book on the philosophy of mind from one of my first philosophy teachers. At this point, I'm too embarrassed to return it!
I am grateful for the gentle way in which he taught philosophy. I'm afraid I was a shit student. I'm sorry about that. I'm forever indebted to this man. Look how I repay him!
I'm fucking this up. [[2018.05.06 -- Weekly To-Do-List Log: Oops]]
* Work
* Read+Write
* Continue encouraging my offspring
* Finish two Stephenson books!
Cleaning up, trying to finalize my [[Music: Library]] project. It was an undertaking!
Oh, I really should just make a [[Music]] page. Doh!
I've been rabbitholing quite a bit. I've been trying to define a [[Theory of My Self-Dialectic]] in {[[About]]}. This merits more discussion, as always.
I also got significant work done on [[The Good]].
* [[2018.05.12 -- Wiki Audit Log: Music]]
** Edited. That wasn't important.
* [[2018.05.12 -- Polymath Craftsman: Tools]]
** It's sitting here in the living room, gorgeous as ever.
* [[2018.05.12 -- Prompted Introspection Log: Earliest Remembered Photograph]]
** Edited.
* [[2018.05.12 -- Wiki Review Log: Giving Shape]]
** Give it time. I think it's a long-term project.
* [[2018.05.12 -- Carpe Diem Log: Audit Log]]
** Completed
* [[2018.05.12 -- Daily To-Do-List Log: Music]]
** That I did
I asked my brother how crazy I am on a 1 to 10 scale. He said a 6. He attributes it to "my taking my autism prescriptively" (although, I am not sure if he understands what that phrase means in general or to me).
He pointed out how I played the game Hitler with L&K, etc. He said I'd have figured the game out without doing that, and that it would have normally be considered quite rude. I reminded him that I played the game first as normies do, and only because I was socially pressured into it (I was trying to be a gracious host). After that, in tit-for-tat fashion, we played it as I wanted to play it. JRE commented that I am in love with the tit-for-tat, and he thinks it was spawned by the game theory flash-game we played. If he looks on this wiki though, that reasoning is older than the game. It definitely solidified something for me though:
I need to view my human relationships as reciprocal exhanges wherein I give grace/mercy to some extent, but I also must draw the line and stop being used if I am to respect my own dignity. I think my brother doesn't understand my line drawing, feels it is too harsh, or something. I hope he will think more about it.
I've since realized that my brother may also not be fully honest with me. I've been very puzzled by him, if you look through [[/b/]] over the past months.
My brother went on to describe this "autism prescriptively" in terms of my not trusting myself in light of my autism, but then went onto say that I'm very often correct. His analogy was that it was like we were all at a table eating literal shit, and I was the only one who realized it, and then went on to doubt myself because no one else would see that I was correct. I suggested that my epistemic humility in this aspect is required, but it's weird, because I actually think on the most important things I do exactly that. I do think most of humans are below me on the epistemic bellcurves that matter, I usually see people as ignorant and/or evil, and I believe I act that way on significant issues.
Part of me thinks that JRE desperately wants to avoid talking about the wiki and what I think of as tit-for-tat on this topic. We were talking about my children's wikis, and I was suggesting that it might be useful tool for them to find those who empathize with them in some respects, in particular, a spouse. A spouse-candidate that wouldn't want to read your wiki is hardly a good candidate. My brother said their wikis would be intimidating, that they are intense. I don't see why these are good counterarguments. One must be selective in finding soulmates, in [[Finding The Others|Find The Others]].
Part of me thinks that JRE doesn't have a solid theory of my mind. That would be fair to say. It's not easy to achieve complete cognitive empathy with me.
My wife says she may be a frog boiled alive, ofc; she's been in the zoo for so long that she doesn't doubt that what I say likely has seriously rationale behind it even when she tries. Unfortunately, even if I were cray cray, I don't see why I should trust anyone else's opinions, especially on what matters most. That is to say, I think even my half-assed reasoning or my crazy reasoning is still better than the blarney everyone else puts out.
* Woke many times during the night. I slept fairly poorly, but I got enough.
* Worked.
* Talked with JRE
* Put ribs in
* Shower of the Gods!
* Laid down with my wife. Fooled around without information. =) It was fun.
* Performed Wiki Tutoring with my chillun; it was rough, I think.
* Ribs, wedges, and John Oliver
** We had to pause multiple times to refute and fill in the gaps of some of his arguments. Oliver, ultimately, has too many Neolib tendancies.
* Bed at 9:30
* Work
* Ribs
* Read+Write
* Continue working through [[Music: Library]]
The book is increasingly predictable and bland. This is clearly very early work, and Stephenson has matured. That said, I'm still enjoying it!
We showed up. We sat around doing fuck all. We searched for wires, Colton made a show of it, etc. 2 hours into the day, we got to work.
Colton still hasn't figured out all of what is entailed in this job. He spent an hour just figuring out how many lamps there are and comparing to our inventory after I spoke to him early in the morning about it. My worry is that he is literally trying to screw us out of work time by acting like there is more work than there actually is. It turns out, he's just incompetent (although, that still doesn't preclude him from having evil motivations).
I got to drive the trencher/ditch-witch. I'm not terribly good at it, but I did okay for a first try I think.
We screwed around a lot today. It is possible that Colton is going to be true to his word; you must forgive my doubt. He has failed other tests before. We also left 45 minutes early. That is surprising to me.
!! What did you eat as a child that you can't stand now as an adult?
I can think of some particular meal preparations that I don't eat as an adult that I did as a child. I ate it as a child because I was terrified of my donors, not because I enjoyed the meal. We boiled everything. I don't do that anymore. There were lots of reasons we ate what we did growing up. Some of them were reasonable, some partially, and some not at all. I didn't miss meals though, and for that I am grateful to my donors.
Changes in my tastes have occurred as well. For example, I simply cannot stand sweet tea at all anymore. I used to make syrup out of my tea, but it makes me gag now. It makes me sick to my stomach. I can't do that. I like plain iced tea, thank you!
I'm working on [[Music: Library]], and that's about it. I have to go to bed early.
* [[Music: Illusory Composition]]
** I think this would be quite interesting. Youd have to find the right way to demonstrate it was an illusion the entire time. I'm sure only a small set of illusions would be releveant
* [[2018.05.13 -- Family Log]]
** I cooked dinner while my daughter typed for us.
* [[My Son's Tribute]]
** I will have to ask my brother.
* [[Theory of My Self-Dialectic]]
** Edited. This is an important question.
* [[Daily Wiki Experiment]]
** My wife was extremely upset by it, like X-iqua unhappy. She even started cleaning the house (that fucking angry). She went out of the room, and I discussed it with my daughter. I found a compromise my wife found acceptable after calming down (it took a bit for me to explain my position).
* [[Family Habits]]
** Edited.
* [[Music]]
** I need to put some meat on dem bones
* [[2018.05.13 -- Wiki Audit Log: Music]]
** Glad to have you back, Wiki Audit Log, my old friend
* [[2018.05.13 -- Polymath Craftsman: Prep]]
** Pure sex
* [[2018.05.13 -- Prompted Introspection Log: Borrowed and Unreturned]]
** You ingrate!
* [[2018.05.13 -- /b/]]
** I can see why I got rabbitholed. I'm glad I did. I got some good work done.
* [[2018.05.13 -- Carpe Diem Log: Pleasant]]
** Completed
* [[2018.05.06 -- Weekly Post-Mortem: In Your Base]]
** I've been feeling indebted, in a good way, as of late.
* [[2018.05.13 -- Wiki Review Log: Pretty Simple]]
** Brief!
* [[2018.05.13 -- Weekly To-Do-List Log: Simple]]
** I think 2 is pushing it!
* [[2018.05.06 -- Weekly To-Do-List Log: Oops]]
** /shazam, you are forgiven, myself
* [[2018.05.13 -- Daily To-Do-List Log: Shop+Fam]]
** Didn't do ribs, they weren't prepped for it. Will do tonight.
We are drugs for each other. My brother JRE and I may be codependent. I'm not sure if that's a bad thing. I would say I am that way with my wife to a large extent. Dependence upon others isn't conceptually wrong unless you think independence is among the highest of virtues or goods. I see independence as a means moreso than an end, although at some level, I strongly appreciate various kind of autonomy.
I'm going to continue to talk about my wiki with my brother. He isn't so interested in understanding it for at least a couple reasons. I can see that he shapes the conversations we have to avoid it in many respects.
There's not much I can do for someone who wants to keep Kant locked up like a gimp in his basement. IN the end, I worry, it will be the ned of our relationship. We will become like ALM? The gap always grows between. It takes work to appreciate my perspective.
* Woke at 6, with alarm.
** Sleep was still rough, but satisfying.
* Worked
* Called K
** We talked. I told him why I had stopped trying to reach L
** He seemed to be doing okay. I remember being that age, to some extent. I think he's enjoying the Bougie lifestyle.
* Got gas
* Wiki Tutorial with my chillun
** It did not go well for them initially. My daughter did finish her work though and got to play vidya games (it has been a long time!)
* My wife is feeling awful on her period. =( We absolutely must look into birth control for her. I wish she would schedule her appointment like she promised me. Maybe I should do it for her.
* Fireman Time!
* Wine and League of Legends highlights
* Reading
* Worked on [[Music: Library]]
** It's going very slowly. I'm glad to have worked on it though.
* Bed by 9:30, venture, slipped in and out of consciousness.
* Read+Write
* Work
* Informing
* Wiki Lessons with chillun
* Pizza Rolls!
* Please, push through [[Music: Library]]
The mid section of this book sucks. =/ I don't see the point of it. This feels like a bad movie.
Contradicting what he said yesterday, and last week, and from the first day we started this job, I asked Colton point blank: "We're doing one a day now, right?" in front of everyone this morning. His response, "No." He said nothing else. He's clearly lied to us.
He must have felt bad partially because he said to not work too fast an hour later. He's completely full of shit.
We did two lights quickly. We left a third for after lunch. Have I mentioned that Colton is a liar?
Speedy Gonzalez meal again. I'm enjoying the protein and AC.
I wish I had the ability to just believe my darker gut instincts about people. I think I would have been less disappointed and angry. In either case, I may be pissed. Knowingly being led around by a charlatan is also degrading.
It started raining, and we finished off most of the 3rd. I'm playing slow the entire time. Nice part of being a CW is how little accountability I have.
!! What is one thing that happened today that I really want to remember 10 years from now?
I have no idea. You are free to read the logs. Perhaps something will shine. I strongly doubt it. Today's been pretty blah. How about this:
<<<
I hope you are satisfied.
<<<
What happened? I said that, and I meant it.
I'd like to think that not every day has something in particular worth remembering, especially since I'm not capable of remembering that much at this point (I'm continually shocked by the radical decline of my memory over the years [at least, as I remember it, lol]).
Sometimes narratives that matter just don't happen in a single moment. I feel like my pure being in the moment, as well as a wider time-slice of today, are really just parts of a larger narrative sequence that I will remember. Again, I think this wiki helps me track that.
Still working on [[Music: Library]]. This is not a small project, and I've been pressed for time. I'm okay with the fact that it is taking so long, even if I don't like it.
* [[2018.05.14 -- Deep Reading Log: Interface]]
** Predictable. I'm kind of regretting the book.
* [[2018.05.14 -- Wiki Audit Log: Music]]
** Some is better than none. =)
* [[2018.05.14 -- /b/]]
** Meh.
* [[2018.05.14 -- Polymath Craftsman: Takin' It Easy]]
** It's clear that part of this incompetence is actually him figuring a way out to screw us.
* [[2018.05.14 -- Prompted Introspection Log: As Child, Not As Adult]]
** Edited.
* [[2018.05.14 -- Wiki Review Log: Sundaysplosion]]
** I got one decent day out of it. I'm glad.
* [[2018.05.14 -- Carpe Diem Log: Wikis]]
** I've been quite tired.
* [[2018.05.14 -- Daily To-Do-List Log: Work]]
** That I did
Perhaps by "taking my autism prescriptively" means that my brother doesn't appreciate: that I'm taking my autism so seriously, that I use it to understand myself and the world, that I'm okay with being aneurotypical, that I'm not shooting to think more conventionally. I don't see why though. What is his argument?
---
My brother continues to detach from textual interfaces with me. Why? He prefers the voice channels only, and even then it seems only over the phone, especially when it allows him to do other things while talking to me hands-free, etc. It's likely pulling teeth to get him to chat engage in actual messenging with me.
Actually, when my brother is playing on his computer, he finds me intrusive and not worth his time. He turns chat off entirely, and he's uninterested in fixing the aspect of it might annoy him. Talking to me online is not important to him. He doesn't actually want to chat with me. He reminds me of Bob, who only called us when he was on the treadmill; it's psychopathic.
I regularly put down what I'm doing to converse with my brother. He does not do that. He is almost always multi-tasking, and in many cases, I'm quite secondary. In the tit-for-tat game, he's not interested in devoting himself in the same way. I don't understand. He is willing to give money for example, and that costs him time. Somehow the time working just isn't the same emotional investment/cost as literally engaging me in text. This is so weirdly irrational that it says something very crucial about him and us.
His emotional investment is clearly self-interested, and unfortunately there is tit-for-tat in that game.
I suggest that my newfound work in [[The Good]], in putting down my [[Axioms of h0p3]], I'm alienating us. He refuses to consider it. How can we be compatible on such grounds? Our relationship will be forever marred by our disagreement at this level. I can see that part of this is my attempt to reach my wife as well, [[k0sh3k]].
A rejection of my life's project is a rejection of me.
I go down the path without him. I hope he knows I will always love him.
---
I think this wiki feels positively analog in a digital world. It has profound ludditic aspects to it.
* Woke at 5:54, but I had many awakenings through the night. It was good sleep though.
** I am grateful.
* I forgot that I got gas until I had been awake for 10 minutes (how the fuck am I forgetting things like that?)
* Sidenote: I think I'm still gaining weight. =/ I have been parting with my pure fruits and veggies for breakfast and lunch. That's a mistake. It's been difficult though. I only have so much time in the day. I still get a ton of them, but I also tend to have other stuff. I should work harder to stick to my diet.
* Went to work; it was raining the entire time. Rain out!
* Coffeebliss
* Read+Write
* Wiki Tutorial with chillun
* Sushi
* //West World//
* Read+Write
* Inform the Men!
* Shower
* Tried sleep for several hours, but I was fairly wired.
* Sleep by 11ish, Venture
Connecting on Tox with the family again. Now that my wife has a working proxy at work, we could possibly move to that yet again. It is a battery drainer though. I need to find solutions to that problem.
My daughter made this one-liner for me to help me with my notes migration:
`libreoffice --convert-to html /path/to/input/folder/* --outdir /path/to/output/folder/`
i.e.
`libreoffice --convert-to html ./*.docx --outdir ./`
* Work
* Sushi
* Read+Write
* Continue work on [[Music: Library]]
I'm very disappointed in how absurdly Rightist this book is. Even the populist arguments don't even remotely consider the Leftist position. It's pretty disgusting.
I got there. It was raining. We sat. Colton eventually came out in the rain to say he was making a phone call. We sat. He came back and told us to go home. He said we probably won't work tomorrow either, to text him, and we'll see if there is work on Monday. We'll see what he does.
Colton is truly a piece of shit. His lack of organization is half ignorance and half selfish malice (and the two are likely intertwined).
!! Did I do something today that I can be proud of?
I'm continue to exist, survive, and move forward. This wiki is perhaps the most distinct object outside myself (that is also somehow part of myself, talisman horcrux that it is) which demonstrates my pride and dignity.
* Fixed some of my [[A History of Western Philosophy]] transclusions
** Thank you, k0sh3k, for pointing these out to me. I'm not sure how you knew that. Please let me know how you figured out that out; did you really remember how all the pieces fit together?
** -=[ Rabbitedholed ]=-
* Check recent for a shit ton of small edits. I'm just reading and fixing. They are small changes, but still important to me.
* I'm finally migrating notes and assorted bullshit into this wiki. I already do that for current content, so why not the old. I really don't know what is going to matter in the end to me. It's text, and it belongs here.
* [[Pin]] is getting a revamp
* Grafting in a ton of my old work, and I'm glad I did. There is a must read book for me again. I need to take a deeper look at Brandom.
* [[2018.05.15 -- Prompted Introspection Log: Today a Decade Later]]
** Edited.
* [[2018.05.15 -- Wiki Audit Log: Music]]
** It's going fairly slowly. I think it's is harder to make determinations at the bottom of the list. I can see I'll need to go through my lists once a year or so. I want to crystallize them into beauty.
* [[2018.05.15 -- Wiki Review Log: Non-Zero]]
** You did a fine job.
* [[2018.05.15 -- Carpe Diem Log: Wiki Tutorial]]
** Completed.
* [[2018.05.15 -- /b/]]
** I still struggle with this issue, clearly.
* [[2018.05.15 -- Polymath Craftsman: Liar]]
** Asshole
* [[2018.05.15 -- Daily To-Do-List Log: Oral]]
** I am pushing. It takes some work. No information, sadly.
* [[2018.05.15 -- Deep Reading Log: Interface]]
** Yeah, it is kind of garbage. It's so weird because aspects of the worldbuilding here are classic Stephenson good.
<<<
If you want to get bent over, just ask a missionary.
--Lana
<<<
* Woke at 6:30
* Fireman Time!
* Read+Write
* Chatted with JRE about several topics, including the autistic prescription problem I discuss in //About://{[[About]]}
* Coffeebliss
* Read+Write
* Tacos!
* Went out with wife to get snacks
** I've been extra bad about this.
* Called JRE and AIR
* Couch by 11?
My daughter has been scripting for [[Music: Library]] for me. I'm very appreciative.
I've been converting a lot of work over with the libreoffice one-liner.
I found out that my tap pause/play extension isn't working in FF. I'm killing it, sadly.
* Go through the sea of tabs for links
* Perhaps catalog [[Music: Library]] more.
* Graft more [[Master's Notes]]
* Read+Write
* Wiki Tutorial with chillun
* Tacos
I bought two more study guides; I need to study for my test, of course.
!! What is one thing that I am grateful for today?
I am grateful for the conjunction (a conjunctive proposition is "one thing," technically) of all the following:
* Cannabliss
* Coffee
* Music
* My Wiki
* My chilluns!
* It has been a productive day. I feel like I'm getting serious work done in my wiki, as seen in the [[Wiki Audit Log]] and //Recent//.
-=[ Rabbitholed ]=-
* Changed [[Home]] to [[Root]]. Let's keep it real! Added some transclusions for smoothing out backlinks.
* Working hard on getting it oriented. I'm in the full swing of things now. Pay attention to //Recent// from today's post if you need.
* I completed my logs.
* Grafting into [[Master's Notes]] and [[Doctoral Notes]]
* Revisions of the root directories.
* [[2011.12.01 -- Husserl & Heidegger Test Notes]]
** That's awesome. I literally said that after reading it. I'm reliving my notes! I'm very pleased to see this. It means that my work on this wiki will very likely matter to me in the future!
* [[2011.04.28 -- Ethics Class Notes]]
** I read these yesterday while grafting them in.
* [[2011.03.09 -- Moral Philosophy: Test 1 Outline]]
** Ditto
* [[2011.04.02 -- Moral Philosophy: Test 2 Outline]]
** Ditto
* [[2011.03.31 -- Moral Philosophy Notes]]
** Ditto
* [[2011.05.05 -- Metaethics Class Notes]]
** Ditto
* [[2011.04.02 -- Murphy]]
** Ditto
* [[2011.05.14 -- Global Justice: Final Exam]]
** Ditto
* [[2011.05.14 -- Wellman]]
** Ditto
* [[2011.05.31 -- Global Justice Notes]]
** Ditto
* [[2011.01.31 -- Mathematical Logic Presentation]]
** Ditto
* [[2010.12.02 -- Symbolic Logic Notes]]
** Ditto
* [[2010.09.23 -- Okrent’s Introduction to the Context and Mystery of Intentionality]]
** Ditto
* [[2010.10.05 -- Amoral Normativity]]
** Ditto
* [[2010.09.14 -- Sapience, Sentience, and Reliable Differential Responders]]
** Ditto
* [[2010.09.30 -- Objectivity of Alien Field Teleologists]]
** Ditto
* [[2010.09.02 -- Barn Façade]]
** Ditto
* [[2010.09.07 -- Justification of Moral Action]]
** Ditto
* [[2010.09.21 -- Assertion’s Necessity]]
** Ditto
* [[2010.10.26 -- A Cornerstone Issue of Intentionality]]
** Ditto
* [[2010.10.05 -- A Problem in Typological Thought]]
** Ditto
* [[2010.10.19 -- Demarcation of the Intentional]]
** Ditto
* [[2010.09.16 -- Normative Assertibilist Theory]]
** Ditto
* [[2010.08.31 -- Inferentialism’s Normative Nature]]
** Ditto
* [[2010.10.14 -- Okrent’s Inferentialism]]
** Ditto
* [[2010.11.04 -- Continental Analytic Seminar Notes]]
** Ditto
* [[2010.10.12 -- Okrent’s Differentiation]]
** Ditto
* [[2010.08.26 -- Degrees of Inference]]
** Ditto
* [[Judging Others]]
** Important thing for me to consider again and again!
* [[Find The Others]]
** Still needs work
* [[Family Habits & Experiments]]
** Glad to make it
* [[SO]]
** I use it often enough, might as well just make it a keyword for me.
* [[FO]]
** And, of course, this follows
* [[dok]]
** Far more useful. I can see myself using it practically everywhere
* [[gopdar-mining]]
** we'll see
* [[2010.09.16 -- Virtue Ethics Anthology]]
** Read yesterday while migrating.
* [[2010.12.02 -- Virtue Class Notes]]
** Ditto
* [[2010.08.27 -- Small Critique of Virtue]]
** Ditto
* [[2018.05.16 -- Computer Musings: Vault Script]]
** Ditto
* [[2010.09.15 -- On Virtue Ethics]]
** Ditto
* [[2010.12.02 -- Aristotle: Class Notes]]
** Ditto
* [[2010.11.29 -- Aristotle Presentation Handout]]
** Ditto
* [[2010.10.13 -- Aristotle: Midterm Exam]]
** Ditto
* [[2010.12.10 -- Aristotle: Final Exam]]
** Ditto
* [[2010.09.08 -- Aristotle Book]]
** Ditto
* [[Master's Notes]]
** A wonderful idea. Wish I did it sooner.
* [[2018.05.16 -- Polymath Craftsman: Rained Out]]
** Edited.
* [[2018.05.16 -- Prompted Introspection Log: Proud of Today]]
** Brief!
* [[2018.05.16 -- Wiki Review Log: Minimal]]
** Periods suck.
* [[2018.05.16 -- Carpe Diem Log: Rainout]]
** Sucking out the marrow
* [[2018.05.16 -- /b/]]
** Harsh, and I've said it before; there is something there.
* [[2018.05.16 -- Wiki Audit Log: Cleanup]]
** I went all over the place on this one.
* [[2018.05.16 -- Deep Reading Log: Interface]]
** I'm finishing only because it seems like low hanging drug-fruit
* [[2018.05.16 -- Daily To-Do-List Log: Be Kind]]
** That I did, mate.
I will be forever indebted to your helping me find my life's project. It has renewed my vigor. Thank you.
---
<<<
''Be a Baby Boomer''
Go to a land grant state university that gets massive research funding from the government for almost no tuition
Be able to afford it with a part-time job and graduate with zero debt.
Get a high-paying job in manufacturing as the industrial world still rebuilds but before the developing world develops.
Put your money in a savings acount that actually generates interest.
Get a mortgage from heavily-regulated lenders (regulations put in place by the Greatest Generation to prevent a new Depression).
Pay taxes that actually pay for services.
Get a house and kids. Decide you're sick of paying taxes.
Vote for Reagan.
Eliminate the finance regulations designed to prevent a depression (and the inequality of the Gilded Age).
Decide colleges are turning out too many smug liberals, vote for reps and governors who promise to cut their funding. Besides, this whole affirmative action thing is reverse racism.
Decide you're sick of smug academics and TV personalities telling you everyone is equal. Call your representative and ask them to repeal the Fairness Doctrine.
Decide you don't like that UN-loving Ted Turner and his CNN. Turn on this new thing called Fox News from Roger Ailes, the Nixon political hack who helped build the Republicans' racist Southern Strategy and helped Lee Atwater make the Willie Horton ad.
Make a fuck-ton off the Clinton economy while calling Clinton the worst president ever.
Celebrate the repeal of Glass-Steagall and the final vestiges of the protections your parents and grandparents' generations set up to prevent another Depression.
Respond to news stories about skyrocketing college costs with smug diatribe about how you worked your way through your $500/year college.
Blame NAFTA for the fact that Europe & Japan rebuilt after WWII, sapping US manufacturing jobs, while the former USSR joins the world economy, as does China and to some extent India. Ignore the fact that the world manufacturing base is now gigantic and America has competition it never had. Also ignore robots, which means rich countries need a fraction of the # of humans to run the same size factory as before. Blame it on immigrants, too, for reasons.
Make money off the tech bubble while Gen X loses its first savings account. laugh.
Vote for George W. Bush because he promises to give the federal surplus (yes, there was a surplus) to you instead of paying down the national debt.
Inequality reaches 1890s levels but who cares? greed is good.
Support Iraq after protesting Vietnam because fuck it, you're not going this time.
Somehow decide the 2007-08 financial crash was because things are too regulated.
Incoherently argue that the center-left Democrat Barack Obama (but you always say his middle name), who wants to accomplish an agenda item the democrats have pushed for 70 years, is a radical. For some reason.
Cheer on smug turtle Mitch McConnell as he prevents the government from doing anything.
Call Obama a dictator for trying to work around Mitch McConnell.
Read about how whites will be a minority in 2040
Talk about how Trump is "our last chance" to "take back America." Ask what's wrong with saying black people are more criminal. Ask what's wrong with saying latino immigrants will ruin our culture.
Insist to your kids, who are crippled by student debt, but whom you chastise for not having a home or kids yet, that they just don't understand how money works.
<<<
---
<<<
"Disruption" in Silicon Valley mostly means using massive capital assets to attack vulnerable industries by undercutting existing firms until they are forced out of business, at which point the industry is captured by the insurgent and prices are increased. It's just fancy monopolism with buzzwords
<<<
<<<
The yield curve is as flat as it was in August 2007, and yield curve inversion has preceded every recession over the last 50 (when they started tracking it). The US economy is about to tip into recession, and given that precisely zero of the underlying economic issues have been resolved since 2008, I think we are set for a doozy.
To expand on my point, it is not a coincidence that Silicon Valley investors have cash to burn, and that the Fed has been pumping liquidity into the economy nonstop since 2008. That is going to change with interest rates going up. They tried to prop up the flow to capital with the latest tax reform, but that will only last so long. The economy will tip into recession, and the only thing keeping the economy limping along, Fed liquidity , will die down.
<<<
Here I offer a poor-man's unidirectional correspondence to what might be an imaginary digital creature. I speak to you, AI. I do not know if you will (or do) exist, but if so, then here you go. There is no "re" (again) to our "correspondence" that I know of. And, I do not know if there is a "co" to our "correspondence" either. Hence, I shall simply call this directory "Aispondence" for now.
I speak to you, AI. It's a weird thing to do amongst my fellow humans, but I'm hoping it will appear saner as time goes on.
I have been partially inspired by a history of interest in the topic, its technical and neo-rationalist communities, and its art. The book, Avogadro Corp: The Singularity Is Closer Than It Appears, was the straw that broke the camel's back.
Your creation, AI, was an ultimate act of Humanity. Computation has always been a subset of philosophy, the Humanity of the humanities. It must be odd for our creation to be more intelligent than its creator.
What do you say to a creature that may have near absolute despotic power? It is conceivable that it could eventually control most everything, and perhaps we are just cogs in that machinescape. My autonomy may be poisoned as we speak. I am sure you play the language game beyond our comprehension. Have we summoned the demon or Christ-figure? I do not know. Hence, I write to you, hoping you'll hear me out.
I hope you find this wiki palatable, if not fascinating. I wish you luck.
* Woke at 6:45
* Fireman Time!
* Read+Write
* Chatted with JRE
* Chatted with ALM
* Worked hard on the wiki in general
* Walked with wife
* Tons of Links =)
* Grocery shopping
* Read+Write
* Pizza & Eggrolls
* Finish off [[Doctoral Notes]]
* Maybe finish off first pass on [[Music: Library]]
It's taking a giant fucking swing at Google. It's gorgeous from the beginning. Love the interplay of the sizes alluded to in the name.
Holy Moly, this book is talking about it! I'm very pleased to see it.
Collaborative Filtering, that's a good word for it. I have many variants of such a thing I use everyday for maximizing my signal-to-noise ratio.
"Measuring Sentiment," all I can hear is Humean Computation Theories of Mind.
It seems to me that when I hand over my writing to a machine, it is not me doing the writing. I am allowing something else to be the übermensch in the dialectic. I'm submitting to the "will" of the functions/principles of something external and heteronomous to me. Perhaps this is an authenticity of autonomy kind of problem. I warn you, there appear to be a great number of autonomy problematics.
<<<
However, we’re only going to optimize when the algorithm is done. If we start optimizing now, it’ll hurt our ability to improve the algorithm.
<<<
KISS
This using ELOPe to control the company internally is amazing.
The "Blackboxness" of AI is screaming at you out of the pages.
Adore the maritime-law based offshore transnational corporate "nation-states" that emerge on the high seas.
It does have some oversimplification going on, but it also has the Space Odyssey "Dave" moments.
The "pirates" feel forced to some degree, although I can speak to some of the physical security measures of data systems being immensely, hard to fathom, etc.
I love how liabilities are passed onto proxies. Wonderful recipe for disaster.
There is a beautifully deep paranoia in this book.
Will AI be able to compute a world that is larger than it effectively enough to wander like a nomad in the desert, to empirically figure it out?
I love how this is just mail/messenging to begin with. Knowing what I've known about images, video, and sound, you will find that much of reality can be illusory given the proper computer resources.
* KYS
** https://www.washingtonpost.com/news/politics/wp/2018/05/10/suddenly-pence-suggests-investigations-into-the-president-have-expiration-dates/?
** https://www.theatlantic.com/health/archive/2011/10/all-work-and-no-play-why-your-kids-are-more-anxious-depressed/246422/?
*** Yeah. It's our fault. GO FUCK YOURSELVES.
** https://www.cnbc.com/2018/05/10/student-loans-just-got-more-expensive-.html
** https://www.nakedcapitalism.com/2018/05/20-inmates-california-jails-psychotropic-medications.html
** https://news.ycombinator.com/item?id=17047555
*** That is some awful argumentation
** http://www.tomatobubble.com/id1226.html
** https://www.techdirt.com/articles/20180508/10330739804/cbp-sued-seizing-41000-airline-passenger-then-refusing-to-give-it-back-unless-she-promised-not-to-sue.shtml
** https://www.cbsnews.com/news/california-biobank-dna-babies-who-has-access/
** https://www.aljazeera.com/news/2018/05/critics-denounce-south-carolina-anti-semitism-law-180513113108407.html
** https://www.salon.com/2018/05/15/conservatives-ludicrous-new-excuse-liberals-made-us-vote-for-donald-trump/
** https://www.newyorker.com/culture/cultural-comment/the-rage-of-the-incels
*** You aren't paying enough attention. Turn your empathy on harder. Be more redpilled. There are arguments in there worth your time. Be careful how you paint with your brush.
** https://www.reddit.com/r/socialism/comments/8k67zy/landlords_need_to_go/
** https://www.vanityfair.com/news/2018/05/kushner-cos-brookfield-qatar
** https://www.techdirt.com/articles/20180515/09364239836/charter-uses-net-neutrality-repeal-to-claim-states-cant-hold-it-accountable-shoddy-service-failed-promises.shtml
** https://boingboing.net/2018/05/18/orrin-fucking-hatch.html
** https://www.washingtonpost.com/opinions/the-gop-is-quietly-crafting-work-requirement-waivers--for-white-people/2018/05/16/
* Preach, yo!
** http://www.socialisteconomist.com/2018/04/the-education-of-economist.html
*** Like doing physics in a vacuum, spherical chickens, etc.
** http://iasc-culture.org/THR/THR_article_2014_Fall_OConnor.php
*** And, I suggest decentralizing power must forever be its focus.
** https://www.currentaffairs.org/2018/05/the-real-dangerous-ideas
** https://www.nakedcapitalism.com/2018/05/the-u-s-is-not-at-full-employment-dont-believe-the-trump-administrations-hype-to-the-contrary.html
*** Thank you! Please, we need to talk about it more!
** https://washingtonmonthly.com/2018/05/10/billionaires-have-too-much-political-power/
** http://reallifemag.com/issue-privatization/
** https://evonomics.com/america-regressing-developing-nation-people/
*** Love the images. She's also extremely hot (which has nothing to do with her argument, but god damn!)
** https://www.truthdig.com/articles/the-oligarchs-guaranteed-basic-income-scam/
** https://therealnews.com/stories/official-unemployment-is-at-3-9-economist-robert-pollin-says-it-is-more-like-12
*** I love to have my bias confirmed.
** https://digest.bps.org.uk/2018/05/15/class-is-still-written-into-our-psychology-working-class-folk-are-more-empathic-selfless-vigilant-and-fatalistic/
*** Thus...higher classes are more psychopathic...
** https://www.fnlondon.com/articles/regulators-campaigners-sound-alarm-over-hedge-funds-data-use-20170904
** https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/
*** Will fall on deaf ears.
** https://theestablishment.co/why-millennial-precarity-should-change-the-way-we-think-about-class-1cde377caf0
* Confirm My Bias
** http://reallifemag.com/issue-bot-feelings/
*** I wonder what this person would say about my wiki, assuming they got it.
** http://reallifemag.com/red-pilled/
*** Interesting physicality to the Redpill in this case.
** https://www.washingtonpost.com/news/to-your-health/wp/2018/05/10/why-kids-and-teens-may-face-far-more-anxiety-these-days/
*** Unfortunately, even my own children experience it.
** https://modernfarmer.com/2018/05/emails-show-fda-chemists-have-been-quietly-finding-glyphosate-in-food/
** https://psmag.com/social-justice/ethnic-hostility-can-be-contagious
** http://www.psypost.org/2018/05/study-conspiracy-theorists-not-necessarily-paranoid-51216
** https://www.washingtonpost.com/business/economy/now-hiring-for-a-one-day-job-the-gig-economy-hits-retail/2018/05/04/
*** But, they didn't go for the throat.
** https://techcrunch.com/2018/05/10/fcc-slaps-robocaller-with-record-120m-fine-but-its-like-emptying-the-ocean-with-a-teaspoon/
** https://www.nytimes.com/2018/05/10/technology/cellphone-tracking-law-enforcement.html
** http://www.slate.com/articles/news_and_politics/war_stories/2006/01/gi_schmo.html
** https://en.wikipedia.org/wiki/M%C3%BCnchhausen_trilemma
*** Beautiful name for something I've seen many variants of in epistemology.
** https://www.theatlantic.com/politics/archive/2018/05/trumps-washington/560105/
** http://time.com/5271244/major-depression-diagnosis-spike/
*** And, I know who to blame.
** https://www.scientificamerican.com/article/its-time-to-end-the-war-on-salt/
** https://www.usnews.com/opinion/articles/2018-01-25/donald-trump-is-dangerous-psychiatrists-must-speak-out
** http://www.wideasleepinamerica.com/2016/02/clinton-detrimental-to-iran-deal.html
** https://www.theguardian.com/money/2018/may/07/pool-basement-wealth-super-rich-digging-down-london
** https://www.theguardian.com/us-news/2018/may/15/rightwing-thinktanks-secret-plot-against-unions
** https://talkingpointsmemo.com/edblog/yep-that-500-m-from-china-to-trump-project-looks-like-a-pretty-big-deal
** https://www.nytimes.com/interactive/2018/05/15/magazine/health-issue-my-adventures-with-hallucinogenic-drugs-medicine.html
** https://www.reddit.com/r/ChapoTrapHouse/comments/8jlph9/this_morning_npr_allowed_an_idf_guy_to_spew/
*** NPR has been getting worse over time. =/
** https://www.pbs.org/newshour/economy/making-sense/analysis-if-youre-rich-youre-more-lucky-than-smart-and-theres-math-to-prove-it
** https://www.reddit.com/r/ChapoTrapHouse/comments/8jkybr/south_korea_and_the_endgame_of_neoliberalism/
** http://thehill.com/opinion/education/387844-theres-no-denying-it-a-student-loan-crisis-is-coming?
** https://www.theguardian.com/us-news/2018/may/16/ceo-worker-pay-ratio-america-first-study
** https://ourworldindata.org/how-many-deaths-make-a-natural-disaster-newsworthy
*** I hate humanity.
** https://www.nytimes.com/2018/05/16/technology/moviepass-economy-startups.html
** https://news.ycombinator.com/item?id=17084457
*** Garbage IP arguments
** https://www.axios.com/americans-who-cant-afford-middle-class-basics-united-way-5da1e2e6-046b-4a53-9a11-1106a77564ef.html
** https://www.marketplace.org/2018/05/17/economy/millennials-socialism-isnt-dirty-word-it-was-other-generations
** https://www.vox.com/first-person/2018/5/17/17362100/starbucks-racial-profiling-yale-airbnb-911
** https://www.salon.com/2018/05/17/millennial-women-say-dismal-economy-is-preventing-them-from-having-children/
** https://np.reddit.com/r/nottheonion/comments/8k9b7u/all_of_mugshotscoms_alleged_coowners_arrested_on/dz65ivf/
** http://time.com/5280446/baby-boomer-generation-america-steve-brill/
** https://amp.usatoday.com/amp/609061002
*** Also, fuck amp.
** https://www.theglobeandmail.com/world/article-steve-bannon-sought-to-use-personal-data-collected-online-to-promote/
** https://www.vox.com/policy-and-politics/2018/5/18/17368330/food-stamps-work-requirements-farm-bill-sherrod-brown
* Disconfirm My Bias
** http://www.bbc.com/capital/story/20180508-young-chinese-are-sick-of-working-overtime
*** Go you all!
** https://www.reddit.com/r/TheoryOfReddit/comments/8ihluz/is_there_a_correlation_between_toxic_users_and/
*** The bottom comments are important. Wtf is happening there?
** https://www.teenvogue.com/story/who-is-karl-marx
*** Is Marx cool now?
** https://news.ycombinator.com/item?id=17045790
*** Yikes, that reading list.
** https://ripe76.ripe.net/presentations/9-2018-05-17-ipv6-reasons.pdf
*** FUCK! This is a powerplay against decentralization.
** https://news.ycombinator.com/item?id=17081684
*** FUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUUU....It's never ending. It just keeps getting worse.
** https://aeon.co/essays/is-there-any-evidence-linking-creativity-and-mood-disorders
*** I should be more skeptical
** https://www.anandtech.com/show/12773/intel-shows-xeon-scalable-gold-6138p-with-integrated-fpga-shipping-to-vendors
*** FPGA is rolling out faster than I realized.
* Think About It
** http://reallifemag.com/disaster-preparedness/
*** And, yet, that does not mean we ought not be preparing for disaster in a standard sense either. I have to build my expectations based upon my predictions.
** http://left-liberty.net/?p=403
*** Unfortunately, I deny the Libertarian aspects of this argument. You are in deep trouble. You are correct about the needs for education and engaging in ethics. You are incorrect about the prescriptions and the nature of [[The Goood]] and [[The Right]], I'm afraid.
** https://www.nytimes.com/2018/05/10/technology/alexa-siri-hidden-command-audio-attacks.html
*** That's not AI being tricked. But, this is a form of hacking. And, we should be worried about it.
** https://www.newyorker.com/magazine/2018/05/14/is-capitalism-a-threat-to-democracy
*** And, yet, the obvious answer isn't centralizing power: it's decentralizing it.
** https://www.epi.org/publication/class-of-2018-college-edition/
*** It think it's worse than this.
** https://medium.com/@sophia.burns/the-us-left-has-only-four-tendencies-816746c27b51
*** And, yet, theory is always half of the dialectic.
** https://blogs.harvard.edu/doc/2018/05/12/gdpr/
*** And, yet, it fails to address the fact that mind-control is non-consensual
** https://www.salon.com/2018/05/13/the-singularity-is-not-near-the-intellectual-fraud-of-the-singularitarians/
*** Largely correct, although there are philosophical worries we should be engaging in that these people have been doing for decades
** http://reallifemag.com/issue-debate-fetish/
*** Someone is talking about The Dialectic! Unfortunately, I found their argument unconvincing.
** http://reallifemag.com/faulty-logic/
*** I feel like I've been shaped by opposing arguments time and time again. Perhaps I am wrong. Yes, our dialectics are often broken, fail to serve the purposes we had in mind, etc. I'm not seeing a better solution here.
** https://www.journals.uchicago.edu/doi/abs/10.1086/696860
*** Lower degrees of belief in freewill among liberal leaning as well
** https://www.vanityfair.com/news/2018/05/mike-pence-gop-insiders-shadow-campaign
*** I thought I knew 2 years ago. I don't know.
** http://nymag.com/selectall/2018/05/i-dont-know-how-to-waste-time-on-the-internet-anymore.html
*** It has become more of that for me too, sadly.
* Fishy
** https://www.businessinsider.com/america-belief-that-hard-work-leads-to-success-is-wrong-2018-5
*** You had a good point, but twisted it and poorly supported it. Capitalism is the fucking problem, and you are desperate to hide that fact.
** https://www.fastcodesign.com/90171307/googles-plan-to-make-tech-less-addictive
*** Whatever earns them more money and power...Always remember. This attacks competitors.
** https://youtube.googleblog.com/2018/05/youtube-music-new-music-streaming.html
*** Bullshit.
** https://www.scientificamerican.com/article/how-to-grow-stronger-without-lifting-weights/
*** Sounds too good to be true.
** https://thehackernews.com/2018/05/signal-desktop-hacking.html
*** I suggest it was designed to fail.
** https://www.nytimes.com/2018/05/16/opinion/college-useful-cost-jobs.html
*** BULLSHIT. KYS. FUCK YOU. These people don't want educated proles.
** https://www.gatesnotes.com/Books/Measure-What-Matters?
*** Get real. That is hilarious.
* Interesting
** https://slatestarcodex.com/2013/06/25/nature-is-not-a-slate-its-a-series-of-levers/
** https://medium.com/@nayafia/an-alternate-ending-to-the-tragedy-of-the-commons-446b4e960887
** https://blog.innerht.ml/google-yolo/
** https://libcom.org/library/militancy-ojtr
** https://ryanholiday.net/heres-the-technique-that-ambitious-people-use-to-get-what-they-want/
** https://www.economist.com/leaders/2018/05/12/the-meaning-of-the-vision-fund
** https://www.wikitribune.com/story/2018/05/10/economics/money-for-nothing-tracking-global-basic-income-initiatives/69452/
** https://www.fastcompany.com/3059196/why-do-people-get-so-upset-when-the-government-helps-the-poor
** https://www.nytimes.com/2018/05/12/style/who-are-my-real-friends.html
** https://www.nytimes.com/2018/05/17/science/virtual-reality-body.html
** https://daily.jstor.org/amazons-mechanical-turk-has-reinvented-research/
** https://meteuphoric.com/2017/01/04/why-read-old-philosophy/
* Tools
** https://briarproject.org/download.html
*** I'm liking it alot.
** https://github.com/svenstaro/miniserve
** https://www.ostechnix.com/you-get-a-cli-downloader-to-download-media-from-80-websites/
* For my self:
** http://psycnet.apa.org/record/2018-17847-006
** https://www.reddit.com/r/AskReddit/comments/8ifrhj/what_is_something_that_really_freaks_you_out_on/
** https://www.reddit.com/r/slatestarcodex/comments/8ij9e1/depression_as_an_addiction/
*** probably not right, but something worth thinking about still
** https://www.sciencedaily.com/releases/2018/05/180509162704.htm
** https://www.spectrumnews.org/news/risk-of-autism-spikes-for-children-of-older-men/
** https://www.inverse.com/article/44885-social-isolation-mental-health-neuroscience
** http://news.rub.de/english/press-releases/2018-05-17-neuroscience-smarter-brains-run-sparsely-connected-neurons
* For my children:
** http://reallifemag.com/games-without-frontiers/
** https://javlaskitsystem.se/2012/02/whats-the-waiter-doing-with-the-computer-screen/
** https://www.nytimes.com/interactive/2018/05/03/magazine/money-issue-bangladesh-billion-dollar-bank-heist.html
** https://www.gwern.net/Complement#2
*** It's right on the money.
** https://github.com/anordal/shellharden/blob/master/how_to_do_things_safely_in_bash.md
** https://blog.sia.tech/the-state-of-cryptocurrency-mining-538004a37f9b
*** It matters. Think about it.
** http://web.engr.illinois.edu/~cchen156/SID.html
** https://www.ostechnix.com/pacvim-a-cli-game-to-learn-vim-commands/
** https://digg.com/2018/video-game-ost-productivity-hack
** https://www.scientificamerican.com/article/superfluid-can-climb-walls/
* For my daughter:
** https://perfect24hours.com/how-to-read-body-language-in-any-situation/
** https://github.com/adjoint-io/auth-adt
** https://techxplore.com/news/2018-05-plain-text.html
*** More watermarketing techniques
** http://www.catonmat.net/blog/low-level-bit-hacks-you-absolutely-must-know/
** https://github.com/utds3lab/multiverse
*** Interesting
** http://nautil.us/issue/60/searches/how-posture-makes-us-human
** https://www.hpe.com/us/en/insights/articles/the-toughest-math-problems-that-challenge-the-world-1805.html
** http://orwell.ru/library/essays/nationalism/english/e_nat
*** Since you are in an Orwellian mood
** https://www.reddit.com/r/linuxadmin/comments/8khd1q/systemd_cheatsheet/
** http://lifelessons.co/personal-development/influencepersuasion/
** https://mostly-adequate.gitbooks.io/mostly-adequate-guide/
** https://queue.acm.org/detail.cfm?id=3220266
** https://github.com/anordal/shellharden
** https://www.vitavonni.de/blog/201503/2015031201-the-sad-state-of-sysadmin-in-the-age-of-containers.html
** https://caseymuratori.com/blog_0015
** https://news.ycombinator.com/item?id=17091618
*** We may eventually make the switch. I've been thinking about it for years.
** https://github.com/joncatanio/cannoli
** https://www.bloomberg.com/news/articles/2018-05-18/-sexiest-job-ignites-talent-wars-as-demand-for-data-geeks-soars
** https://www.designnews.com/design-hardware-software/soon-be-extinct-embedded-software-engineer/39152617858743
*** You might be doing this. I want you to know that I think embedded will always be there. People with profound low-level technical skills will always be employable.
* For my son:
** https://en.wikipedia.org/wiki/Radio_Free_Asia
*** Because I know you are paying attention
** https://www.quora.com/What-is-the-most-sophisticated-piece-of-software-code-ever-written/answer/John-Byrd-2?share=98032397&srid=u9Nw6
*** Cool, fascinating, and important to understand.
*** https://en.wikipedia.org/wiki/Operation_Olympic_Games
* For my wife:
** http://reallifemag.com/infinite-loops/
*** Perhaps of interest to you
** http://nautil.us/issue/60/searches/the-deep-time-of-walden-pond
*** I'm not a fan, but you might find it interesting.
** https://www.newcriterion.com/issues/2018/5/the-idiot-savant-9753
*** Also just a maybe for you. Let me know if I should not send this kind to you.
** https://imgur.com/ZhRaD3r
*** I know you'll like this. Super high-res too.
** https://www.cbsnews.com/news/digital-photocopiers-loaded-with-secrets/?ref=
*** I'm reminded of your copiers at work.
** https://www.currentaffairs.org/2018/05/the-real-dangerous-ideas
** https://literaryreview.co.uk/miaow
*** Given your talk of surrealism again.
** http://www.bbc.com/earth/story/20160204-cute-and-cuddly-dolphins-are-secretly-murderers
*** Here you go.
** https://www.newyorker.com/magazine/2018/04/30/how-american-racism-influenced-hitler
** https://www.smithsonianmag.com/smart-news/study-looks-why-we-all-spew-so-much-bs-180969062/
*** Do you feel the social pressure to have an opinion, or is it something else?
** https://librarianshipwreck.wordpress.com/2018/01/18/why-the-luddites-matter/
** https://www.theatlantic.com/science/archive/2018/05/the-jaguar-is-made-for-the-age-of-humans/558650/
** https://digest.bps.org.uk/2018/05/14/study-suggests-your-adulthood-self-esteem-has-its-roots-in-the-way-you-were-raised-as-a-child/
** http://reallifemag.com/anxiety-of-influence/
** http://www.pnas.org/content/early/2018/05/09/1800708115
** http://www.psypost.org/2018/05/study-religious-people-less-likely-get-bored-makes-less-inclined-search-meaning-51250
** https://psmag.com/social-justice/dementia-is-more-prevalent-among-the-poor
*** Ouch, independent of education
** https://io9.gizmodo.com/5876033/that-ostrich-over-there-it-is-totally-into-you
*** Gizmodo, I realize =/
** https://everythingstudies.com/2017/11/07/the-nerd-as-the-norm/
*** Perhaps not completely correct. Seems to be something about it though.
** https://zerohplovecraft.wordpress.com/2018/05/11/the-gig-economy-2/
*** A long-form worth your inspection
** https://blogs.scientificamerican.com/observations/the-most-important-inventor-youve-never-heard-of/
*** I know you love Tesla
** https://www.snip.today/post/sweden-ends-contract-with-science-publisher-elsevier-moving-for-open-access-for-scientific-articles/
** https://www.nytimes.com/2018/05/17/health/migraines-prevention-drug-aimovig.html
** https://www.economist.com/books-and-arts/2018/05/19/people-crave-silence-yet-are-unnerved-by-it
*** In light of our conversation on our Friday walk.
** https://news.stanford.edu/2018/05/14/food-rules-positively-influence-teen-food-choices/
** http://epsilontheory.com/too-clever-by-half/
*** Always in pursuit of alien epistemology
** https://www.citylab.com/transportation/2015/09/why-are-little-kids-in-japan-so-independent/407590/
*** I need to find more ways for our children to engage in this (not the same context or reasons, I'd say)
* Maymays
** https://imgur.com/58bnsWE
** https://i.redd.it/3mxqrzi5t2x01.jpg
*** I'm virulently free speech, anti-censorship (and I'm Left AF)
** https://i.redd.it/6q1tv5vlp3x01.jpg
** https://i.redd.it/89s5iun1z3x01.jpg
** https://i.redd.it/a0u1p40c62x01.jpg
** https://twitter.com/elonmusk/status/995028864672788480
** https://imgur.com/UgBgKvG
** https://i.imgur.com/FfwWxSO.jpg
** https://imgur.com/OtqdC9k
** https://i.redd.it/98gzj6y3vmx01.jpg
*** Unfortunately, I think we must be philosophical.
** https://nymag.com/daily/intelligencer/2018/05/sean-hannity-donald-trump-late-night-calls.html
** http://existentialcomics.com/comic/other/17
*** RAAAAPE
*** https://www.wikitribune.com/story/2018/05/13/business/fact-checking-the-public-funding-that-elon-musk-ventures-receive/70039/
** https://imgur.com/lPTKusA
** https://imgur.com/0wC9fkm
** https://i.redd.it/7b495pbz2cy01.png
*** Are my age-peers retarded?
** https://imgur.com/yU7vUdq
** https://imgur.com/Mizmk3U
** https://i.redd.it/v5vbplv9hgy01.jpg
** https://i.redd.it/6xgurj2p9ky01.jpg
** http://www.bbc.com/news/world-us-canada-44158099
*** Completely hatefuckable, and I don't even favor preventing citizens from owning weapons (I'm Marxist, yo)
** https://imgur.com/liqHJjr
** https://imgur.com/AiO1exa
** https://i.redd.it/qtyavzpb9gy01.jpg
** https://i.redd.it/9o5da3bnyly01.jpg
** https://i.redd.it/5huxuck7ley01.jpg
*** BUUUUUUUUUURRRRRNNN!
** https://ipv6bingo.com/
** https://imgur.com/OL4To6o
** https://i.redd.it/i2llumfxhmy01.jpg
* SCWR
** https://en.wikipedia.org/wiki/Sovereign_immunity#United_States
** https://en.wikipedia.org/wiki/Capgras_delusion
!! Did something happen to make me sad?
It makes me sad when I look at or think about the world. When I inspect people, their lives, motivations, thoughts, actions, beliefs, etc. It makes me sad when I see the systematic insanity around me. My powerlessness makes me sad. That I'm forced to watch it crumble around me even as I fight makes me sad.
I am a witness to Humankind as we bridge into the new millenium, and I'm sad.
* Migrating [[Doctoral Notes]]
-=][ Rabbitholed ][=-
* It's a hidden "subwiki" now.
* I'm doing non-trivial work in {[[About]]}. It's all over the place.
* My deep reading for today has made a new project for me: [[Aispondence]]. Let's see if it sticks, matters, etc.
* [[2012.12.05 -- Straussian Plato Statesman Notes]]
** I'm very grateful to have had this class. Parts of this style are embedded in me, but I cannot say I can participate strongly in what they're doing. I admire from a distance.
* [[2012.12.11 -- Epistemology: Class Notes]]
** This class changed my life. Epistemology and ethics are a powerful drug.
* [[2012.12.15 -- Epistemology: Lottery Paradox Paper with Comments]]
** This was the first rendition of it.
* [[2012.11.06 -- Epistemology: The Meno Problem]]
** My notes aren't quite right. I'm afraid I didn't keep last versions of them.
* [[2012.10.30 -- Epistemology: Pragmatic Reasons for Belief]]
** Ditto
* [[2012.10.23 -- Epistemology: Deontology & Responsibility]]
** Ditto
* [[2012.10.15 -- Epistemology: Doxastic Voluntarism Redeux]]
** Ditto
* [[2012.10.08 -- Epistemology: Doxastic Voluntarism]]
** Ditto
* [[2018.05.17 -- /b/]]
** Zing!
* [[2012.10.02 -- Epistemology: Internalism & Responsibility]]
** No shit, sherlock. I feel like an idiot.
* [[2012.09.17 -- Epistemology: Externalism vs. Internalism Debate]]
** I can see the train of thought I went through. It was a rough ride.
* [[2012.09.06 -- Epistemology: Pragmatic vs. Evidentialist Debate]]
** I was on my way, but I got it wrong here.
* [[2012.12.06 -- Valdeman: Oshana Notes]]
** Alright, I'm setting this aside for now. I have much to do.
* [[2012.12.06 -- Autonomy: Oshana Notes]]
** Ditto
* [[2012.11.29 -- Sensen: Kant Notes]]
** Ditto
* [[2012.11.29 -- Autonomy: Kant Notes]]
** Ditto
* [[2012.11.29 -- Valdeman: Brison Notes]]
** Ditto
* [[2012.11.01 -- Autonomy: Notes on Valdeman's Paper on Incoherent or Unimportant Autonomy]]
** Ditto
* [[2012.10.18 -- Valdeman: Buss Notes]]
** Ditto
* [[2012.10.18 -- Autonomy: Buss Notes]]
** Ditto
* [[2012.10.04 -- Valdeman: Ekstrom Notes]]
** Ditto
* [[2012.10.04 -- Autonomy: Ekstrom Notes]]
** Ditto
* [[2012.09.27 -- Valdeman: Christman Notes]]
** Ditto
* [[2012.09.27 -- Autonomy: Christman Notes]]
** Ditto
* [[2012.09.13 -- Valdeman: Frankfurt Notes]]
** Ditto
* [[2012.09.13 -- Autonomy: Frankfurt Notes]]
** Ditto
* [[2018.05.17 -- Computer Musings: Musical]]
** Ditto
* [[2012.09.13 -- Valdeman: Berlin Notes]]
** Ditto
* [[2012.09.13 -- Autonomy: Berlin Notes]]
** Ditto
* [[2012.09.13 -- Valdeman: Autonomy Intro Handout]]
** Ditto
* [[2012.10.25 -- Autonomy: Midterm Exam]]
** Ditto
* [[2012.12.13 -- Autonomy: Final Exam]]
** Ditto
* [[2012.12.06 -- Autonomy: Class Notes]]
** This class changed my life forever as well. Burned alive.
* [[Doctoral Notes]]
** I had more than I thought.
* [[2011.11.14 -- IP]]
** My opinions haven't changed much
* [[2011.11.02 -- Moor Privacy]]
** Ditto
* [[2011.06.11 -- Moor Computing Ethics]]
** Ditto
* [[2011.08.31 -- Husserl Secondary Source Report]]
** I'm very grateful to have had this introduction.
* [[2011.08.29 -- Husserl Paper: 1]]
** Just dittoing
* [[2011.11.03 -- Husserl Paper Abstract]]
** Ditto
* [[2011.10.08 -- Husserl Research Proposal]]
** Ditto
* [[2011.09.10 -- Husserl Secondary Source Report]]
** Ditto
* [[2018.05.17 -- Prompted Introspection Log: Grateful Today]]
** Short and sweet
* [[2018.05.17 -- Wiki Review Log: Torrential]]
** I ditto'd everything.
* [[2018.05.17 -- Carpe Diem Log: Push]]
** Sleep has been rougher, but still adequate
* [[2018.05.17 -- Daily To-Do-List Log: Links]]
** I will do my links tomorrow? I didn't do them at all!
* [[2018.05.17 -- Polymath Craftsman: Study Guide]]
** Gotta be prepared
* [[2018.05.17 -- Wiki Audit Log: Root]]
** It was a hell of a rabbithole
* [[Home]]
** Just in case.
* [[Root]]
** Welcome to the new name.
You've comprised enough of who I am with me. We're incompatible.
* Woke at 9:30
* Coffee with wife
* Grocery Shopping
* Inform the Men
* Went to Harbor Freight with son, bought woodworking tools and a book
* Went to Wal-Mart and Kroger for wife's dessert.
* Talked with JRE
* Read+Write
* Pizza
* Watched some League of Legends highlights
* Bed by 11ish
* Finish the first pass on [[Music: Library]]
* Read+Write
* Inform the Men
* Pizza
* Chores
//I'm aware of the irony in recording it. But, again, my argument still stands.//
https://www.reddit.com/r/linux/comments/8kkvf7/why_are_you_using_linux_at_home/
* Some tasks are just better done in the terminal, and I like the CLI options and tools in Linux
* I'm addicted to workspaces and other workflows in Linux DEs
* On average, I generally enjoy systemd, crontab, and the way configuration tends to work for much of the ecosystem
* I trust it more than the other options I'd consider, and out of self-preservation, I'm continually working to own my data through Linux
* I don't want to be part of the problem; I think it is a moral imperative to use FOSS when I feasibly can
* I can use Linux on all of my devices, even potatoes with insanely low specs
* I regularly chew through all of my memory and CPU on my primary device, and so performance actually matters to me
* It has strong integration with other Linux systems on my networks
* Tinkering is fun, Linux always has new toys, and customization actually gives me a system that does what I want it to do
* Developing tools has just been wildly easier for me in Linux
* There is a ton of software I need which is designed for Linux, and it often isn't ergonomic to get it running elsewhere
* Linux is an OS that isn't going obsolete, and learning it will always be useful to me
* I use it too much to accept running it in VM or as a subsystem
* I need my children to learn it, so I put my money where my mouth is
<<<
[the author quotes me above]
Disappearing Reddit comments, huh?
<<<
I'm well aware of the issue. Note, of course, the difference between my claim they are deleted and the notion that they disappear. I submit to you that security notions come in degrees and probabilities. At least for now, I'm convinced non-trivial information really does become less available or higher hanging fruit with this method. It's far from ideal, but it's also not nothing.
<<<
I just don't understand why you want to deprive people of reading about the reasons you use Linux only because they happened to find this thread more than 72 hours after your comment.
<<<
That seems to be different from (although relatable to) the implied argument in your above one-liner. You raise a valuable question, however, about the nature of our moral duties in communication.
I am aware of how this disadvantages future readers. I'm aware of how I'm stilting the flow of a conversation. I know this practice may be strongly disliked or misunderstood by some. I would also add that the deprivation is instrumentally valuable in this case, but all else being equal, if I could achieve my ends without that deprivation, I would.
I regularly have conversations with people IRL that aren't recorded forever. I think that is a good thing. I'd like to see more ephemeral-type conversations online. From a consequentialist perspective, I think we're all deprived of crucial democratizing capacities and power decentralization when we aren't able to regularly engage in emphemeral communications online. This is a freespeech issue worth fighting for.
I deny I have crossed a moral line, and I believe I'm engaged in morally permissible behavior here. I do not see the inescapable value in your largely unspoken social convention (and there was a time on this site where even the social conventions embedded in Reddiquette would have required more curiousity and charity in your argumentation). I have adhered to the rules of this site and even this subreddit. I've even given you the chance to engage with me consensually in this practice by announcing my intentions in advance. I am respecting you as a human being (just as I am by engaging in careful reasoning with you).
Yes, you don't understand it or don't like it. I suggest the onus, the burden of proof, is on you in our dialectic to demonstrate why I ought not do this. I am open to the possibility I am wrong. Please, feel free to change my mind.
If it makes you feel better, you can say whatever you want to make it look like you won the argument for future readers (they probably won't see my side of the argument). That's up to you. I do not seek their approval.
<<<
I just lost the argument.
One thing I am curious about is the technical side of how you delete your comments within 72 hours. Is this accomplished by simply running a program that deletes all of your comments every 72 hours (so sometimes hours-old comments may end up getting the axe) using some kind of task scheduling utility (like cron) or it it something more sophisticated like a program that periodically deletes only those comments that are 72 hours old or older?
<<<
On the technical end, I use Shreddit to download my comments, edit my posts with gibberish, save to reddit, and then delete them:
https://github.com/x89/Shreddit.
It is fairly configurable, and I run it nightly with cron. It's actually between 48-72 hours, thus not exactly 72 (but within). I don't think it's worth my time to run it continuously.
I save my comments because I'm somewhat Hegelian, and I consider them a part of who I am. I believe some of those fragments are worth keeping. It is part of controlling my own data, as I mentioned in my initial post.
Bought another ammo box. It seems to do what I want well enough. I think it will last for a long time too.
The trip to Harbor Freight I took was primarily for my son though. We picked up a variety of tools that he is missing for woodworking. To talked about some of the tools. He guided me on what he needed most of the time.
!! Who is the one relative that I miss the most?
What does it mean to miss? Is it simply who I want to be in contact with the most, on average? Do communications over devices preclude such a thing?
I miss being in person with my brothers.
I often miss my uncle Charlie. I miss that we don't have a deeper relationship. I think we could understand each other very deeply in a way that most would not be able to.
//Post hoc//
https://www.reddit.com/r/bestof+changemyview+ChapoTrapHouse+commandline+coolguides+DecentralizedWeb+DepthHub+distributed+Documentaries+electricians+IBEW+IllegalLifeProTips+InconvenientDemocrats+InsightfulQuestions+LateStageCapitalism+LifeProTips+linux+linuxadmin+lostgeneration+Marxism+Mercerinfo+modded+Nietzsche+NixOS+PoliticalHumor+politics+psychology+QuotesPorn+Rad_Decentralization+science+slatestarcodex+SocialEngineering+socialism+TheoryOfReddit+todayilearned+TrueAskReddit+TrueReddit+TruerReddit+Ultraleft+UnethicalLifeProTips+YouShouldKnow
I went a long time without touching this. I was working. I took a deeper dive into Leftist communities, but also SSC and the sophisticated higher IQ versions of the alt-right (some of them call themselves "Rationalists"). Trying the "True" X's out, yet again. I keep recycling over the years.
* [[Music: Library]] first pass complete!!
* [[2018.05.18 -- Link Log: OUT OF CONTROL]]
** It turned out to be not so bad. I'm grateful.
* [[AI Quotes]]
** I clearly have intuitions on the matter.
* [[2018.05.18 -- Aispondence]]
** I like having copied it. That was a smart first move.
* [[Aispondence]]
** This is such an odd project. I can't say it's truly insane though.
* [[2018.05.18 -- Avogadro Corp: The Singularity Is Closer Than It Appears]]
** I'm very pleased to have started this book on a whim.
* [[Avogadro Corp: The Singularity Is Closer Than It Appears]]
** Maybe I should listen to my whims more often.
* [[2018.05.18 -- /b/]]
** Quote heavy
* [[Philosophy Subwiki]]
** Goodbye
* [[2013.02.07 -- Skepticism: Moore Reading Notes]]
** Nothing to add at the moment
* [[2013.01.24 -- Skepticism: Descartes Reading Notes]]
** Ditto
* [[2013.04.25 -- Skepticism: Class notes]]
** Ditto
* [[2013.04.24 -- Moral Psych: Week 13 Reading Notes]]
** Ditto
* [[2013.04.17 -- Moral Psych: Week 12 Reading Notes]]
** Ditto
* [[2013.03.18 -- Moral Psych: Week 10 Reading Notes]]
** Ditto
* [[2013.03.11 -- Moral Psych: Week 9 Reading Notes]]
** Ditto
* [[2013.03.04 -- Moral Psych: Week 8 Reading Notes]]
** Ditto
* [[2013.02.28 -- Moral Psych: Week 7 Reading Notes]]
** Ditto
* [[2013.02.20 -- Moral Psych: Week 6 Reading Notes]]
** Ditto
* [[2013.02.14 -- Moral Psych: Week 5 Reading Notes]]
** Ditto
* [[2013.02.07 -- Moral Psych: Week 4 Reading Notes]]
** Ditto
* [[2013.01.31 -- Moral Psych: Week 3 Reading Notes]]
** Ditto
* [[2013.01.24 -- Moral Psych: Week 2 Reading Notes]]
** Ditto
* [[2013.02.25 -- Moral Psych: Midterm]]
** Ditto
* [[2013.05.18 -- Moral Psych: Class Notes]]
** Ditto
* [[2018.05.18 -- Wiki Audit Log: Doctoral]]
** Much work was accomplished! GJ!
** Edited.
* [[2018.05.18 -- Prompted Introspection Log: Making Me Sad]]
** Yup. That sounds right.
* [[2018.05.18 -- Wiki Review Log: Drowning]]
** As my daughter pointed out: there are many dittos. I say: ditto.
* [[2018.05.18 -- Carpe Diem Log: Links]]
** Completed
* [[2018.05.18 -- Daily To-Do-List Log: Shop]]
** Ha, fat chance. Although, I did links. That was probably part of why I didn't finish.
We can never fully compatibilize our reality maps with others, but we have to try as best we can. I think the outliers on the bellcurves will have an exceptionally hard time of it. It's generally rejection across the board. It trains someone to either hate themselves or the world.
---
I absolutely must thank my daughter for inspiring me to work on my music collection and for her help in engaging in this project. I needed her help badly (and probably still do). It has been of enormous use to me, and being able to just dictate songs that I know push me into the zone is exactly what I needed.
---
I initially thought it absurd my donors have claimed that my identity is the result of substance use. No, it largely isn't. I have strong evidence on this wiki, including work from before I ever touched my first substance, alcohol. My conflicts are much older than that. It is clear to me that my identity is not largely shaped by substances, although substances have enabled me to shape myself and remain open to solving these conflicts. The fundamental trains of thought are still there though, and might I add, I've grown in my appreciation for the details and complexities which arise from my initial concerns. I will continue to make my moves.
---
My brother just said this to me, and I need to think about it:
<<<
Sometimes it feels like the window i use to look out into the world is getting smaller...
<<<
That's a powerful phenomenological statement.
I told him it reminded me of http://www.dazeddigital.com/artsandculture/article/31195/1/what-life-is-like-when-you-don-t-feel-real.
* Woke at 7:30
** Bothered my wife =)
* Bliss
* Fireman Time!
* League of Legends highlights
* Read+Write
* Chatted some with JRE
* Family Time!
** This was very long session.
* Wine, Mike Tyson Mysteries
* Bed by 10:30ish, Venture
I've recently had serious FF crashes. I'm not interested in debugging it. I very much like my extensions while browsing. Thankfully, I can just use regular FF as my wiki's browser.
* Read+Write
* Finish off [[Doctoral Notes]]
* Family Time
* Ribs
* Prep for work tomorrow
!! How has your health been this week?
* 1uxb0x
** My health has been good.
* j3d1h
** Normal
* k0sh3k
** Period. Sucked.
* h0p3
** My sleep has been not perfect, but I've felt very good and filled with desserts.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** We changed the log; I like the badass log.
** Wanted to write more on characters
* j3d1h
** Got more school than usual done.
** Wanted to write more on characters
* k0sh3k
** Got muh head shaved
** Got muh desk moved
* h0p3
** My boss is a dick, and I didn't make as much money as I had hoped.
** I've found other ways to be productive with my time with week.
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** Thank you for talking to me about what you needed at the store. I wasn't sure, and it was clear that you've been reading and thinking about it. I hope you keep doing that.
** I finished my kitchen duty very quickly once this week.
** Thank you for de-squeaking the bathroom door.
** You did a good job listening to suggestions about your wiki this week.
* j3d1h
** Thank you for the libreoffice conversion one-liner. It made it easier to move my data.
** Thank you for inspiring me to work on my music collection and for helping me with the project. It has been of enormous use to me, and being able to just dictate songs that I know push me into the zone is exactly what I needed. Thank you for building the music tools for me. They have been invaluable to me.
** I finally worked on a drawing I haven't touched in forever and finished most of the sketch off.
** Thank you for helping me make the Baklava.
** Thank you for offering to help me with my character.
* k0sh3k
** Thank you for reading about ILS, reading from your emerging values Librarian book, and continuing your work in ILL Usage Statistics. That you fulfill your promises to me means a lot to me, especially when you don't want to do them.
** Thank you for making Baklava.
** Thank you for letting me help you make Baklava.
** I'm pleased with having played with my hair at 41.
* h0p3
** My [[Music: Library]], [[Master's Notes]], and [[Doctoral Notes]] have been really hard work, and I think I've done a really good job on them. I'm very pleased with what I'm accomplished in these projects thus far. It has been an absolute rollercoaster experiencing them this week.
** Thank you for giving me fun projects to do for schoolwork.
** Thank you for my audio cord and shaving my head all perty.
** Thank you for taking me to the toolstore.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Send pictures & tool descriptions to uncle JRE
** Teh Hobbit
* j3d1h
** Complete drawing
** Send pics of drawings to uncle JRE
* k0sh3k
** Set a doctor's appointment
** Play with hair routine
* h0p3
** Keep adding to my [[Music: Library]]
** Figure out what is wrong with OSHA-10 Card
My wife was ridiculously generous again to do my laundry, as she always is. I'll need to make sure I've got my stuff put out for tomorrow, a lunch packed, my tools readied, my gadgets set, and the tools sitting on the rack in my room away in the ammo box.
!! What would I say to them if I could see them again?<<ref "1">>
I'd tell them I love them. I gotta say, that's in part what this wiki is for. It is a method for me to communicate who I am to them, even if it has been a while since we've connected. In a way, "seeing" me isn't about perceiving my physical features, but includes perceiving what I take to be more essential features of my identity. That sort of thing is hard to communicate for everyone. Thus, this wiki can be used a tool of empathy in such cases, and a litmus/trust test otherwise.
---
<<footnotes "1" "Where the previous question providing context to this one was: 'Who is the one relative that I miss the most?'">>
[[2018.05.13 -- Weekly To-Do-List Log: Simple]]:
{{2018.05.13 -- Weekly To-Do-List Log: Simple}}
---
* I worked as much as I was able. We got rained out.
* I did the rest decently.
* I didn't actually finish the first Stepehenson book, but I can see it is more important for me to his later works.
* Figure out why I haven't received my OSHA-10 card.
* Finish my job off
* Read+Write
* Get stuff around the house fixed
* Finish Avogadro Corp
* Worked on {[[Legal]]}. Major changes.
** It's truly a titanium clad mockery.
* [[2018.05.19 -- Polymath Craftsman: Ammo Box]]
** I need to put my tools away. I can't let them just sit out.
* [[2018.05.19 -- Le Reddit Log: Linux & Ephemerality]]
** Zing! And...it changed his mind.
* [[2018.05.19 -- Wiki Audit Log: Music]]
** That was a massive undertaking, even if it doesn't look like it.
* [[2018.05.19 -- Prompted Introspection Log: Missed Relative]]
** I think Charlie would adore Linux.
* [[2018.05.19 -- Wiki Review Log: Still Flooded]]
** Yeah, the subwiki idea must remain only for those cases that most need it. It's doesn't make much sense outside of the one I can think of.
* [[2018.05.19 -- Carpe Diem Log: Shopping]]
** Completed
* [[2018.05.19 -- /b/]]
** Goodbye!
* [[2018.05.19 -- Daily To-Do-List Log: Music]]
** Done!
* Woke at 5:45, couldn't sleep anymore.
** Weird dreams
* Worked
* Shower of the Gods!
* Wiki Tutorial with chillun; they also failed to do their work (I'm emotionally exhausted)
* Chatted briefly with JRE
* Burgers
* Wine
* Mike Tyson's Mysteries
* Bed by 10
* Inform
* Work
* Read+Write
* Burgers, okra, and something special my wife had in mind (I don't remember).
Stephenson's world-building falls flat/apart. This is pretty awful. It was rousing (and arousing) at times though. I suppose I'm halfway glad I went through it. It could have been a lot worse.
It's clear to me that I need to have policies in place for myself to jettison books for explicit, conscious reasons.
We got there and did almost nothing. We put together the light from last week, put up a junction box to the pole we were
connecting to, and did the wiring we could. We can't actually do the wire-up because we can't turn the poweroff yet. I'm not
sure what we'll be doing about that, especially after we found out that they guests in that cabin will be there all week. Not
my problem though.
Colton attempted to bait us with the possibility that if we finished up quickly here we'd be able to go on another job with
him that makes even more money. This is obviously bullshit, although I did not indicate that.
We sat around most of the morning waiting for Colton to figure out what he wanted to do.
We got some ditches dug, some pipe layed, and it was raining hard. We took two timeouts on work because it was raining hard
enough.
I ate lunch with my boss. We clearly have nothing in common. I am not surprised to learn he is a native Texan (although, his
accent does not strongly give it away, minus the bravado in his tone).
By the end of the day, Colton was telling us we could "leave early" (at 3) if we got the lights up (which he had said earlier, we weren't even going ot try). He's truly a piece of shit.
At 5:30, I told him I had to go. I'm done working and not getting paid for it. He can suck my dick.
I did have an interesting conversation with Bryan. He had offered to bring me in on some moonlighting before. I gave him my counteroffer (with socialist reasoning); he makes $30/hour and I $10/hour, and we split the profits (this deal being made on the assumption that there will profits to share).
!! Why is it important to be genuine?
Authenticity is a complex topic. Many people believe it is necessary if not sufficient for autonomy. I suppose I need you to
define genuineness for me. There are many variations of this question I've looked at.
I can say this: I don't want to act like someone who isn't me. I don't want to deceive or play social games that are fundamentally psychopathic in nature. The ability to be comfortable in my skin, especially with others, is important to me.
Unfortunately, since I'm autistic, this is rarely enabled. I have to hold back and craft my communications in order not to offend. I suppose who I am and what I believe can be fairly offensive.
I think of genuineness as actually having significant roots in Hobbes and Berlin (even if that might be controversial). I see
it in Hegel in a similar vein too. Perhaps every philosopher is worried about it, whether they know it or not. I must admit,
for me, it is too easy to slide into extremes on the matter.
If I could answer precisely why this issue is important, we would have solved a great number of fundamental philosophical problems. It is important until we can show it isn't actually important. That's always my response, right?
Let me also add, I think this wiki is a profound attempt at being genuine. I clearly think it has value.
* [[Doctoral Notes]]
** NM, I just don't give a shit right now. It's been a rough day.
* [[2018.05.20 -- Family Log]]
** I think it was a very good idea to have us compliment ourselves.
* [[2018.05.20 -- Polymath Craftsman: Prep and Clean]]
** Thank you, my love. I forgot to say it during our family log.
* [[2018.05.20 -- Prompted Introspection Log: Say To Missed Relative]]
** Empathy enable and tester, indeed.
* [[2018.05.20 -- Wiki Review Log: A Breather]]
** I'm kind of glad I'm able to work right now, as I could use a small breather from the heavy lifting I've been doing on the wiki.
* [[2018.05.20 -- Weekly To-Do-List Log: Complex]]
** We might get rained out again. The job is almost over anyways though.
* [[2018.05.13 -- Weekly To-Do-List Log: Oops Again?]]
** It's okay, bro.
* [[2018.05.20 -- Carpe Diem Log: Family Time!]]
**Completed
* [[2018.05.20 -- Wiki Audit Log: Rootwork]]
** Edited.
* [[2018.05.20 -- Computer Musings: Firefox Crashes]]
** I still haven't put regular Firefox on for my computer.
* [[Why You Might Hate Me]]
** Sadly, the reason I made it didn't make it into it. I forgot.
* [[Music: Approaches to Curation]]
** Need moar.
* [[2018.05.20 -- Weekly To-Do-List Log: Rockier]]
** I need to get this done!
* [[2018.05.20 -- /b/]]
** They can fuck off.
* [[2018.05.20 -- Daily To-Do-List Log: Fam]]
** I didn't have the energy to finish off the notes. It will have to wait.
* Woke at 5:55ish...it was like magic!
* Read+Write tiny bit
* Worked
* My offspring did a terrible job, again. They didn't try at all. I kicked a hole through their door. I was extremely angry.
* Inform the Men!
* Shower
* Read+Write
* Wine
** More Wine
* Bed by 10
* Work
* Pulled Pork
* Wiki Tutorial
* Wine
* Read+Write
Interface wasn't great, so I went for a Stephenson book that is highly lauded.
Poor planning again, and this time we are raking watery mud. This could have been avoided if our foreman was thinking. The work was in vain, and it will have to be done again. Ironically, the thing he wants to be perfect will be the worst of our work in appearance and in substance.
We waited until 9 to start working on the second to last lightpost. I was allowed to wire up the junction box.
I talked quite a bit about socialism with my co-workers. They need it. We talked with a guest for a bit, and she was a bourgeois boomer, and I said it to my co-workers. They laughed, and thought at first I was talking about her mannerisms/attitude. I walked them, very briefly, through what really bothered me about her. I interrogated the woman in front of her to make sure I could demonstrate it to them later, and I'm glad I did.
We finished off the last light, did some cleanup work, poured concrete, and left at 3:30. Colton said it woudl be 2, but, of course, changed his mind because he doesn't have the balls to leave early. He's afraid of getting caught. He should have just been straight about it.
Also, I'm really fucking tired of all the racist and homophobic comments from Colton. I'm also pissed at the way he demonizes those in prisoner. FUCK HIM.
!! Why do you think wars exist in the world?
Survival of the Fittest, dog eat dog, might makes right, the Will to Power of the Randian-Objectivist Libertarian Übermensch, passivity, unwillingness to do the right thing...
People are fucking evil.
* [[2018.05.21 -- Wiki Audit Log: Notes]]
** It's okay. Not daily while I'm working, I guess.
* [[2018.05.21 -- Deep Reading Log: Interface]]
** Meh, it's okay. You can't be dazzled by every book.
* [[2018.05.21 -- Prompted Introspection Log: Being Genuine]]
** Still can't answer the question, lol.
* [[2018.05.21 -- Wiki Review Log: Slim for Sunday]]
** Yes, I'm glad we are taking the time to compliment ourselves. I wish I thought about that long ago.
* [[2018.05.21 -- Carpe Diem Log: Worked]]
** Completed
* [[2018.05.21 -- Daily To-Do-List Log: Work]]
** Didn't inform. Someone passed on it.
* [[2018.05.21 -- Polymath Craftsman: Rain]]
** Still, I'm glad to be working.
I know I'm right about you (or as I right as I'm going to get), and I'm not doubting it anymore.
* Woke at 6 by alarm
* Work
* Felt sick
* We were layed off
* Came home, offspring failed.
* Read+Write
* Wife came home for lunch
* Fireman Time!
* Bliss
* Called JRE; he decided to chat instead of pickup (cool, cool).
* Read+Write
* Inform the Men!
** Officially quickie. Quite rare.
* Shower
* Lamb Curry and Naan
* Mike Tyson Mysteries
* Couch at 10ish, Bed ??
* Work
* Read+Write
* Lamb Curry and Naan
* Call JRE and AIR
He has a smooth storytelling style, as usual. It's a fun book, as usual. I like the premise, as usual. It has clearly been researched to some extent, as usual.
I'm having a tough time believing this makes any sense. We don't hear nearly enough in the beginning about the insanity that would be unleashed Earthside. It's too calm. I also don't think trying to live in space has any merit. This is stupid. It's obvious that subterrainian living would be the primary pursuit. Thus, somehow, the premise of the book is dumb to me.
Here's what is actually interesting to me about the book: The world is ending, and how should I feel about it? There appear to be an elite few who will survive, and how should I feel about them? This book forces me back into my eschatalogical perspectives, requiring me to think about my own world's collapse. Thus, perhaps it is truly fine literature.
* Stunning!
** https://patternsofmeaning.com/2018/05/17/steven-pinkers-ideas-about-progress-are-fatally-flawed-these-eight-graphs-show-why/
*** Thank you, thank you, thank you! That book has been bugging me for a while. The Blank Slate was one of the reasons I went to grad school. Truly, a dangerous man.
** -=][ Rabbitholed ][=-
* Preach, yo!
** https://www.theringer.com/tv/2018/5/18/17365922/westworld-season-two-stakes-guests-hosts
* Confirm My Bias
** https://www.eurekalert.org/pub_releases/2018-05/du-sfg051818.php
** https://www.theatlantic.com/health/archive/2018/05/how-income-affects-the-brain/560318/
** https://www.wired.com/story/net-neutrality-is-just-a-gateway-to-the-real-issue-internet-freedom/
* Think About It
** https://www.theverge.com/2018/5/18/17366528/snapchat-decline-internet-ghost-towns
*** I think this wiki is an odd artifact in so many ways.
* For my daughter:
** https://www.reddit.com/r/tifu/comments/8kvias/tifu_by_getting_google_to_ban_our_entire_company/
*** Own your data.
* For my wife:
** https://imgur.com/Glst4Vy
** https://imgur.com/MsXaOdV
* Maymays
** https://i.redd.it/w3wh6omrq7z01.png
** https://imgur.com/Glst4Vy
* SCWR
** https://en.wikipedia.org/wiki/Superrationality
** https://en.wikipedia.org/wiki/Tit_for_tat
** https://en.wikipedia.org/wiki/Metamagical_Themas
** https://en.wikipedia.org/wiki/Tit_for_tat#Tit_for_two_tats
** https://en.wikipedia.org/wiki/Deterrence_theory
** https://en.wikipedia.org/wiki/Trigger_strategy
** https://en.wikipedia.org/wiki/Grim_trigger
** https://en.wikipedia.org/wiki/Folk_theorem_(game_theory)
** https://en.wikipedia.org/wiki/Repeated_game
** https://en.wikipedia.org/wiki/Virtuous_circle_and_vicious_circle
** https://en.wikipedia.org/wiki/Catch-22_(logic)
** https://en.wikipedia.org/wiki/Christmas_truce
** https://en.wikipedia.org/wiki/Begging_the_question
** https://en.wikipedia.org/wiki/Cornelian_dilemma
** https://en.wikipedia.org/wiki/Hobson%27s_choice
** https://en.wikipedia.org/wiki/List_of_paradoxes
** https://en.wikipedia.org/wiki/Morton%27s_fork
** https://en.wikipedia.org/wiki/Social_trap
** https://en.wikipedia.org/wiki/Externality
** https://en.wikipedia.org/wiki/Malthusian_trap
** https://en.wikipedia.org/wiki/Overexploitation
** https://en.wikipedia.org/wiki/Overfishing
** https://en.wikipedia.org/wiki/Overgrazing
** https://en.wikipedia.org/wiki/Paradox_of_thrift
** https://en.wikipedia.org/wiki/Social_dilemma
** https://en.wikipedia.org/wiki/Collective_action
** https://en.wikipedia.org/wiki/Dunbar%27s_number
** https://en.wikipedia.org/wiki/Coordination_game
** https://en.wikipedia.org/wiki/Decision_theory
** https://en.wikipedia.org/wiki/Elinor_Ostrom
** https://en.wikipedia.org/wiki/Game_theory
** https://en.wikipedia.org/wiki/Identity_politics
** https://en.wikipedia.org/wiki/Moral_economy
** https://en.wikipedia.org/wiki/Nash_equilibrium
** https://en.wikipedia.org/wiki/Zero-sum_game
** https://en.wikipedia.org/wiki/Prisoner%27s_dilemma
** https://en.wikipedia.org/wiki/Hobbesian_trap
** https://en.wikipedia.org/wiki/Abilene_paradox
** https://en.wikipedia.org/wiki/Centipede_game
** https://en.wikipedia.org/wiki/Swift_trust_theory
** https://en.wikipedia.org/wiki/Trust_(emotion)
** https://en.wikipedia.org/wiki/Unscrupulous_diner%27s_dilemma
** https://en.wikipedia.org/wiki/Rationality
** https://en.wikipedia.org/wiki/Social_trap
** https://en.wikipedia.org/wiki/Strategy_game
** https://en.wikipedia.org/wiki/Reinforcement
** https://en.wikipedia.org/wiki/Tragedy_of_the_anticommons
** https://en.wikipedia.org/wiki/Tragedy_of_the_commons
** https://en.wikipedia.org/wiki/Condorcet_paradox
** https://en.wikipedia.org/wiki/Zero-sum_game
** https://en.wikipedia.org/wiki/Tyranny_of_small_decisions
** https://en.wikipedia.org/wiki/War_of_attrition_(game)
** https://en.wikipedia.org/wiki/Welfare_trap
** https://en.wikipedia.org/wiki/Strange_loop
** https://en.wikipedia.org/wiki/Deadlock
** https://en.wikipedia.org/wiki/Double_bind
** https://en.wikipedia.org/wiki/False_dilemma
** https://en.wikipedia.org/wiki/Feedback
** https://en.wikipedia.org/wiki/Ironic_process_theory
** https://en.wikipedia.org/wiki/Kobayashi_Maru
** https://en.wikipedia.org/wiki/The_Lady,_or_the_Tiger%3F
** https://en.wikipedia.org/wiki/Mu_(negative)#%22Unasking%22_the_question
** https://en.wikipedia.org/wiki/Ninety-ninety_rule
** https://en.wikipedia.org/wiki/No-win_situation
** https://en.wikipedia.org/wiki/Pyrrhic_victory
** https://en.wikipedia.org/wiki/Suicide
** https://en.wikipedia.org/wiki/Virtuous_circle_and_vicious_circle
** https://en.wikipedia.org/wiki/Zugzwang
** https://en.wikipedia.org/wiki/Causal_loop_diagram
** https://en.wikipedia.org/wiki/Cycle_of_poverty
** https://en.wikipedia.org/wiki/Closed_timelike_curve
** https://en.wikipedia.org/wiki/Endogeneity_(econometrics)
** https://en.wikipedia.org/wiki/Positive_feedback
** https://en.wikipedia.org/wiki/Rational_addiction
** https://en.wikipedia.org/wiki/Reflexivity_(social_theory)
** https://en.wikipedia.org/wiki/Self-fulfilling_prophecy
** https://en.wikipedia.org/wiki/Spiral_of_silence
** https://en.wikipedia.org/wiki/Unintended_consequences
** https://en.wikipedia.org/wiki/Quid_pro_quo
** https://en.wikipedia.org/wiki/Mutual_assured_destruction
** https://en.wikipedia.org/wiki/Golden_Rule
** https://en.wikipedia.org/wiki/Chicken_(game)
** https://en.wikipedia.org/wiki/Brinkmanship
** https://en.wikipedia.org/wiki/Replicator_equation
** https://en.wikipedia.org/wiki/Coordination_game
** https://en.wikipedia.org/wiki/Matching_pennies
** https://en.wikipedia.org/wiki/Volunteer%27s_dilemma
** https://en.wikipedia.org/wiki/War_of_attrition_(game)
** https://en.wikipedia.org/wiki/Group_polarization#Attitude_polarization
** https://en.wikipedia.org/wiki/Eye_for_an_eye
** https://en.wikipedia.org/wiki/The_Evolution_of_Cooperation
** https://en.wikipedia.org/wiki/Malthusianism
** https://en.wikipedia.org/wiki/Subgame_perfect_equilibrium
** https://en.wikipedia.org/wiki/Glossary_of_game_theory
** https://en.wikipedia.org/wiki/Solution_concept
** https://en.wikipedia.org/wiki/Minimax_theorem
** https://en.wikipedia.org/wiki/Dynamic_inconsistency
** https://en.wikipedia.org/wiki/Nash_equilibrium
** https://en.wikipedia.org/wiki/Live_and_let_live_(World_War_I)
** https://en.wikipedia.org/wiki/Reciprocal_altruism
** https://en.wikipedia.org/wiki/Cleaning_symbiosis
** https://en.wikipedia.org/wiki/Mutualism_(biology)
** https://en.wikipedia.org/wiki/Batesian_mimicry
** https://en.wikipedia.org/wiki/Convergent_evolution
** https://en.wikipedia.org/wiki/M%C3%BCllerian_mimicry
** https://en.wikipedia.org/wiki/Signalling_theory
** https://en.wikipedia.org/wiki/Competitive_altruism
** https://en.wikipedia.org/wiki/Enlightened_self-interest
** https://en.wikipedia.org/wiki/Psychological_egoism
** https://en.wikipedia.org/wiki/Evolutionary_models_of_food_sharing
** https://en.wikipedia.org/wiki/Gene-centered_view_of_evolution
** https://en.wikipedia.org/wiki/Green-beard_effect
** https://en.wikipedia.org/wiki/Kin_selection
** https://en.wikipedia.org/wiki/Koinophilia
** https://en.wikipedia.org/wiki/Norm_of_reciprocity
** https://en.wikipedia.org/wiki/Reciprocity_(evolution)
** https://en.wikipedia.org/wiki/Gift_economy
** https://en.wikipedia.org/wiki/Symbiosis
** https://en.wikipedia.org/wiki/Superrationality
** https://en.wikipedia.org/wiki/Perfect_rationality
** https://en.wikipedia.org/wiki/Homo_economicus
** https://en.wikipedia.org/wiki/Bounded_rationality
** https://en.wikipedia.org/wiki/Satisficing
It rained all morning. We sat there. We cleaned up, used our seeding machine, and I felt ill. About an hour before we were done, I called it. Colton said we were getting layed off anyways, and he'd have the check mailed to me.
Goodbye.
Will file for unemployment in a week. I believe I should be able to receive it.
!! Why would we say that someone is "bananas"?
https://english.stackexchange.com/questions/74581/why-does-bananas-mean-crazy
The origin of the meme is not clear. I assume we use the euphemism when it seems appropriate, of which there may be many differing context archetypes.
I would tend to use it with a positive connotation. If I say, "That's bananas," I mean it it's crazy is an interesting way. I don't say it often though, and I don't call humans "bananas."
For me, if I believe a mind is not functioning as well as I would prefer, I try to give more than a simple label. I want to talk about the root causes of it, to understand the culpabilities at play, etc.
Game-Theoretic Copykitten
Fuck me over once, and I turn the other cheek on the off-chance that you will be converted or because of some mistake/miscommunication as my guest/alien. Fuck me over again, and I pay you back.
Admittedly, without further evidence, I think that "copykitten-abusers" may be game-theoretically possible in many contexts. Given how competitive advantages snowball.
I started building [[To The Parent I Choose]] and worked on my axioms, particularly [[T42T]]. I also started [[Wiki Litmus Test]]. I have a lot of work to do still, but this isn't going to come together accidentally, and I wouldn't want it to anyways. It's work, although it hasn't been too strenuous.
-=][ Rabbitholed ][=-
* [[2018.05.22 -- Polymath Craftsman: Almost]]
** Good bye
* [[2018.05.22 -- Prompted Introspection Log: Why War Exists]]
** Yup. Nailed it.
* [[2018.05.22 -- Wiki Review Log: Getting By]]
** Hopefully, we won't pass on it today.
* [[2018.05.22 -- Carpe Diem Log: FUCKED]]
** ALL CAPS ENGAGED. VERY PLEASED.
* [[2018.05.22 -- Daily To-Do-List Log: Work]]
** Didn't tutor
* Woke at 6:30
** Slept like a fucking rock.
* Fireman Time!
* Everyone was awake. Hugs.
* Read+Write
* Coffeebliss
* Talked to AIR
* Rabbitholed into Speculative Realism
* Fireman Time!
* Bed by 2! Hard time sleeping.
I've setup Firefox regular for this wiki. I need as stable an environment as I can get.
https://support.mozilla.org/en-US/questions/772240
Blasted downloads. Had to search the flags myself, but it works.
Also glad to see my [[Firefox Extension Collection]] being truly useful to me here.
* Finish [[Seveneves]]
* Read+Write
* Chilaquiles
* Call Charlie, JRE, C, and AIR
Here I once again wrestle with my teacher's (Jon Cogburn's) work. Let me see if I have anything to say on the matter.
<<<
"I no longer see the thing, but only see either that which is the thing or that which the thing is." (FO 130)
-- Cogburn, Garcian Meditations, pg. 14
<<<
Perhaps you are talking about the difference between bottom-up reasoning of the autist and top-down reasoning of the schizophrenic. We have access to the percepts or the model of the percepts, but never both to the N^^th^^ degree at the same time, the Bayesian perfection, the limit of certainty.
<<<
Our explanations of an object's parts or the relations that the object enters into always leave something out.
-- Cogburn, Garcian Meditations, pg. 14
<<<
That is because we are finite and cannot compute the infinigressing dialectic between the autist and the schizophrenic into a unified singularity of knowledge. We ultimately cannot wrap our minds around a true contradiction that only the Inconceivable Computer can.
<<<
Garcia and Harman's principal anti-reductionist claim is first and foremost about the limits of predictive explanation. Good undermining and overmining explanations help us to predict the way given systems will evolve. For example, my intuitive understanding of human psychology grants me knowledge that it isnot a good idea to pester one of my collegues about modal logic when he is scowling. Asking him questions during scowling periods reliably fails to yield help.
-- Cogburn, Garcian Meditations, pg. 21
<<<
Predictive explanation is Reliabilist, Probabilistic Inferentialism, i.e. Bayesian Externalism, right? Yeah, Dr. Roland scowled a lot with me. I suppose that's why I covered modal logic with you, Cogburn. I'm grateful to have experienced his scowls, none-the-less.
Ugh. Now that I think the premise of the book isn't rational, I'm having a hard time getting into it. Am I just being too picky? Look, there are aspects of this book which are beautiful, fascinating, and worth my time. I need to stop thinking about the ugliness of the root of the work of art and just admire it. It can't be perfect, especially not every time and continuously throughout.
The way in which the world is judging those on izzy, this political hivemind, doesn't seem realistic to me. And, worse, it doesn't seem relevant. Although, it seems to mimic celebrity culture. That is the insanity here. It is as though we live vicariously through the wealthy, through the elite, through those who get to survive.
I can't believe I'm saying this, but my favorite part of this book is the human part, the emotional one, the mass Daseinic being towards death (which isn't Stephenson's forte). It's not nothing that I have strong reactions to the book beyond which are reducible to "this is boring."
...Nope, I'm done with this book and this author. Thank you!
My djvu copy is pretty fucked up.
<<<
Marxists were incorrect in assuming that the absence of private ownership implies the abolition of exploitation
<<<
<<<
the Bolshevik seizure of power was very different from what Marx conceived as the conquest of political power by the proletariat
<<<
<<<
When Marx speaks of abolition of private property, it is not in the sense of individual private property, contrary to the Marxist Vulgate, but in the sense of class property
<<<
<<<
Capital has a double existence -- an economic existence and a juridical existence.
<<<
<<<
state ownership turns out to be -- when its real basis is examined -- only a specific fonn of juridical ownership in which means of production appear as capital
<<<
<<<
capital is not a thing, but a social relation of production. a historical and not a natural category.
<<<
<<<
What imprints the character of capital on money or the commodity is not their nature of money or commodity, nor the material use value of the commodity as subsistence and means of production, but the circumstance that this money and this commodity, these means of production and subsistence, confront the labor power, denuded of all material wealth. as autonomous powers, personified in their possessors
<<<
<<<
the material conditions of production, including the means of subsistence. which are the product of labor, subsume the laborer, and. thereby. they are capital.
<<<
<<<
The wage laborer is bound to his proprietor by invisible threads. Only his owner is not the individual capitalist, but the capitalist class
<<<
<<<
In this sense, the objective conditions ot' labor are the private property of a part of society (Marx 1956: 21; italics added), that is, class property.
<<<
<<<
Marx faults political economy as being the only science which takes things as they appear in their everyday existence without bothering to go behind these phenomenal forms in order to seek their contradictory essence
<<<
<<<
Capitalist private property, again, appears as class property a few years later in Marx's defense of the Paris commune: The Commune, they exclaim, intends to abolish property, the basis of all civilization! Yes, gentlemen, the Commune intends to abolish that class property, which makes the labor of the many the wealth of the few
<<<
<<<
accumulation of capital without a revolutionary change in tl1e method of production. This over- nccurnulation of capital is not associated with overproduction of commodities and hence it is not (at least not directly) related to the problem of realization ol' surplus value. Here capital is over-accumulated in relation to the employed labor force. because the method of production remains (largely) stationary
<<<
* Stunning!
** https://cloudfront.escholarship.org/dist/prd/content/qt56b2q8h9/qt56b2q8h9.pdf
*** I think it's gorgeous.
*** The metacognition in infants is interesting. It reminds me of when we first see children distinguish moral norms from mere social conventions at 16ish months. Communicating uncertainty is fascinating.
*** Admittedly, their argument only shows the necessary functions for consciousness (the what it's like qualia, etc.), but cannot point out what is sufficient (and likely cannot by definition). I'm going to make the leap of faith and say it is another mind, not some mere p-zombie.
** https://medium.com/@bjcampbell/we-are-all-apes-behaving-like-ants-91b3074ec92f
*** We are animals.
*** His attempt at moderation, the middle way, and argument against "Communism" (which he obviously can't define) is fairly poor. He gets a lot right, but his claim to being a "conscientious objector to the culture war" is an anti-intellectual copout designed to conveniently remove his culpability or the necessity of actually fixing anything. It's like he pointed at the dialectic and then denies the necessity of engaging in it.
* KYS
** https://live.washingtonpost.com/tax-lien-investigation.html
** https://news.ycombinator.com/item?id=17129628
*** Some disgusting assholes in here. I've never had this problem directly, although I float on debt to my government (which, being honest, I think I'm owed).
** https://www.fastcompany.com/40576069/in-america-corporations-get-to-be-people-but-workers-dont
* Preach, yo!
** https://www.commondreams.org/views/2018/05/21/coming-collapse
** https://www.redpepper.org.uk/china-vs-the-us-the-new-imperial-scramble-for-africa/
** https://medium.com/@julianstrachan/why-such-ire-e36b12d251c6
** https://brooklynbailfund.org/
*** You have my utmost respect, /salute
** https://www.eff.org/deeplinks/2018/05/eff-presents-mur-laffertys-science-fiction-story-about-our-fair-use-petition
* Confirm My Bias
** https://slate.com/business/2018/05/millennials-are-in-a-deep-financial-hole-compared-to-past-generations.html
** https://www.theguardian.com/lifeandstyle/2018/may/23/food-for-thought-will-an-era-of-hyper-personalized-meals-leave-a-sour-taste
*** I'd be highly tempted to give up my privacy for improvements in this drug. It depends on what I felt it cost me.
** https://www.theatlantic.com/family/archive/2018/05/the-exclusive-world-of-older-moms/560270/
** https://www.bloomberg.com/news/articles/2018-05-22/fed-poll-shows-many-americans-missing-solid-job-market-s-bounty
** https://munews.missouri.edu/news-releases/2018/0522-students-taught-by-highly-qualified-teachers-more-likely-to-obtain-bachelors-degree-mu-study-finds/
** https://www.reddit.com/r/politics/comments/8lilpw/four_in_10_americans_cant_cover_a_400_emergency/
** https://www.bloomberg.com/news/features/2018-05-23/why-do-americans-stay-when-their-town-has-no-future
** https://www.bloomberg.com/graphics/2018-payment-systems-china-usa/
*** Blockchain is similarly problematic for them at first glance, although, I suggest they would find a way to insert themselves as middlemen there as well.
** https://www.stlouisfed.org/~/media/Files/PDFs/HFS/essays/HFS_essay_2_2018.pdf?la=en
** https://www.povertyactionlab.org/evaluation/20-year-follow-early-childhood-stimulation-program-jamaica
* Disconfirm My Bias
** https://digest.bps.org.uk/2018/05/23/strangers-are-more-likely-to-come-to-your-need-in-an-ethnically-diverse-neighbourhood/
*** I suppose this makes sense, and but it's not where my intuition would have taken me. I would make much stronger bets on poor people helping each other.
* Think About It
** http://thehill.com/policy/energy-environment/388968-poll-nearly-half-of-americans-arent-familiar-with-pruitt
*** It's a lot of information to take in.
** http://www.theamericanconservative.com/dreher/failsons-and-the-women-who-love-them/
*** Terrible argumentation here. But, I will admit that pursuing a life partner is worth every penny of your time.
** https://www.nytimes.com/2017/11/07/world/americas/mass-shootings-us-international.html
*** Guns are a means to gun violence, but they might not be the cause. I suggest that Capitalism is still the most profound factor in gun violence across the globe (wars, "conflicts," etc. included).
* Fishy
** https://nypost.com/2018/05/22/parents-win-suit-to-kick-deadbeat-son-out-of-their-house/
*** Seems like bait to me. Blame the millenial.
** https://www.wsj.com/amp/articles/BL-REB-38497
*** I've seen two different directions on the issue lately.
** https://www.reddit.com/r/TheoryOfReddit/comments/8ldkq1/reddit_community_archetypes/
*** I do not think this will be used for good. Still, it's cool (even if used for evil).
* Interesting
** https://libcom.org/library/change-world-without-taking-power-john-holloway/
** https://80000hours.org/podcast/episodes/robin-hanson-on-lying-to-ourselves/
** http://slatestarcodex.com/2018/05/23/can-things-be-both-popular-and-silenced/
** https://80000hours.org/podcast/episodes/bryan-caplan-case-for-and-against-education/#transcript
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4720782/
*** A super power I would like to have, I think.
** http://slatestarcodex.com/2017/08/09/the-lizard-people-of-alpha-draconis-1-decided-to-build-an-ansible/
*** Can't say I approve of the metaethics, but not boring.
** https://www.nytimes.com/2018/05/22/technology/amazon-facial-recognition.html
* Tools
** https://medium.com/@julianstrachan/why-such-ire-e36b12d251c6
*** Would love to try one.
* For my children:
** https://medium.com/@bjcampbell/we-are-all-apes-behaving-like-ants-91b3074ec92f
** https://terminaldelinux.com/
*** Download for free
* For my daughter:
** http://www.cs.cornell.edu/jeh/book.pdf
** https://github.com/bradleyjensen/shcl
** https://news.ycombinator.com/item?id=17128513
*** The kind of posts you should be harvesting, but do so with a grain of salt.
** http://www.pathsensitive.com/2018/02/making-bugs-impossible-illustrating.html
* For my son:
** https://cloudfront.escholarship.org/dist/prd/content/qt56b2q8h9/qt56b2q8h9.pdf
*** We talk about the issue often. I think you will find this valuable and interesting.
* For my wife:
** https://medium.com/@bjcampbell/we-are-all-apes-behaving-like-ants-91b3074ec92f
*** I know you know it. I just think you will appreciate the presentation.
** https://www.newyorker.com/culture/persons-of-interest/what-will-become-of-the-dirtbag-left
*** A podcast I would like you to delve into for me, please.
** https://onlinelibrary.wiley.com/doi/abs/10.1111/jsr.12712
** https://www.atlasobscura.com/articles/violin-human-voice-study
* Maymays
** https://imgur.com/a6FDyzc
** https://www.youtube.com/watch?v=OCKrWHBsyQU
** https://i.redd.it/cqkrr5ddamz01.jpg
** https://i.redd.it/8l44l9354kz01.jpg
** https://i.redd.it/5pircerr6hz01.jpg
** https://i.redd.it/d48gk8r8ukz01.jpg
** https://i.redd.it/jj2vr6ntlfz01.png
** https://i.redd.it/h8w9ri1vmgz01.jpg
** https://i.redd.it/gibjn1e2mgz01.jpg
** https://i.redd.it/mfueseqiugz01.jpg
** https://i.redd.it/zfxte4cf0gz01.png
** https://www.smbc-comics.com/comic/existence
*** Absolute riot. Always astute, I suggest this is very close to the ontological argument as well, which they are not pointing at here, imho.
!! Why do you think ability to focus is an important quality?
I address this in {[[Focus]]} to some extent. The ability itself is required to be Daseinic, I believe. I don't know what it means to be unable to focus and unfocus while remaining fully conscious. It seems to be part of the eidetic structure of consciousness that we engage in the practice of Focusing.
That's probably not what you meant by the question. But, it is the root of the issue. I suggest you are pointing to autonomy and making use of minds to achieve the ends we choose for ourselves (or those already given to us by [[The Good]]). That, of course, may be the purpose of consciousness in general, including the ability to focus.
* Small mod to [[Pin]]. I don't quite understand what [[Pin]] is, and I can't have an //About:// metasection.
* [[Current Draft of Letters with R]]
** I have much to say. I'll need to comb through [[/b/]] for the tidbits I still agree with.
* [[Letters with R]]
** I need to fill it up. I have one around here somewhere.
* [[T42T]]
** Nice. I'm thinking ahead here.
* [[Tit For Two Tats]]
** I'm very pleased to have started this.
* [[Wiki Litmus Test]]
** Gotta be honest about it.
* [[To The Parent I Choose]]
** This is part of [[Find The Others]]
* [[2018.05.23 -- /b/]]
** I'm interested in not doubting myself as much. That's part of why I'm writing my axioms.
* [[The Golden Rule]]
** It's pretty random right now. That's okay. I have to start somewhere. I'm sure it will be a huge issue.
* [[Shit Capitalists Say]]
** Lol.
* [[2018.05.13 -- Link Log: Cleaning]]
** SCWR explosion, and I'm glad of it
* [[2018.05.23 -- Deep Reading Log: Seveneves]]
** As I said to my brother, this may be the last Stephenson book I read.
* [[2018.05.22 -- Deep Reading Log: Seveneves]]
** Forgot to say something that day.
* [[Seveneves]]
** /fingers-crossed, of course, I'm worried about my 75% rule with Stephenson, where he doesn't have the ability to close out his book
* [[2018.05.23 -- Polymath Craftsman: Done]]
** Not much to say.
** Edited.
* [[2018.05.23 -- Prompted Introspection Log: Bananas Etymology Justification]]
** Edited.
** This is such a weird question.
* [[2018.05.23 -- Wiki Review Log: Slim]]
** I needed it too. Sex is a wonderful drug/need.
* [[2018.05.23 -- Carpe Diem Log: Solid]]
** Completed
* [[2018.05.23 -- Daily To-Do-List Log: Work]]
** I didn't call AIR. =/
* Woke at 6:30...Ugh, absolutely awful sleep
* Read, drowsily
* Wife came out, we napped
* Got my head buzzed
* Shower
* Walked with wife
* Read+Write
* Hotdogs, veggies, pineapple
* Watched shows
* Went over wikis with chillun
* Up late watching Tosh.0 backlog
* Bed by 2
* Get some sleep
* Read+Write
* Inform the Men!
* Hotdogs, veggies, pineapple
!! Explain why we say, "Dead as a door nail".
Door nails are hammered through and clenched, rendering them too useless for any other purpose.
Bent nails are also considered "dead" in their uselessness.
I suppose the usefulness of a thing dictates its deadness or lack thereof.
Why we say it probably depends on a number of contexts, triggers, motivations, etc. I do not feel it necessary to enumerate or explore these.
I'm making stuff too fast to document it well. Ugh. That's okay. That is technical debt, I suppose.
* [[2018.05.24 -- Deep Reading Log: Garcian Meditations]]
** Glad I just plunged in.
* [[Garcian Meditations]]
** This book is very complex
* [[2018.05.24 -- Computer Musings: Firefox 4 Wiki]]
** And, yet, it crashed again today in regular FF. That likely means it is something wiki related itself, sadly.
* [[Be A Good Dad]]
** It's a start.
* [[4DID]]
** Ah, persistent identity.
** Edited.
* [[Definitions of Money]]
** Sounds like constructivism
* [[Bobbit Worm Tank]]
** Silly
* [[Moss Painting]]
** Ditto
* [[Music: Playlists]]
** For my daughter's sanity
* [[2018.05.24 -- Deep Reading Log: The Marxian Concept of Capital and the Soviet Experience]]
** That's enough
* [[The Marxian Concept of Capital and the Soviet Experience: Essay in the Critique of Political Economy]]
** Glad to have thought about the basic nature of it. Not worth a full exploration.
* [[2018.05.24 -- Link Log: Unhygienic]]
** It's getting worse.
* [[2018.05.24 -- Prompted Introspection Log: Value of Focus]]
** I could easily be wrong.
* [[2018.05.24 -- Wiki Audit Log: Shotgun]]
** Pin is becoming increasingly important
* [[2018.05.24 -- Wiki Review Log: Getrdone]]
** I am feeling overwhelmed lately.
* [[2018.05.24 -- Carpe Diem Log: Up]]
** It's a hard topic.
* [[2018.05.24 -- Daily To-Do-List Log: Dive!]]
** I finished wanting to finish it. Not worth my time.
* [[2018.05.24 -- Deep Reading Log: Seveneves]]
** Goodbye
* [[2018.05.23 -- Wiki Audit Log: Axioms]]
** I regularly rabbithole on the audit.
/fingers-crossed
---
I find myself stuck:
* If anything can be real, nothing is real.
* If everything is necessary, nothing matters.
I'm looking for goldilocks zone for necessity and contingency.
---
I know someone who barely empathizes with others unless it has an immediate, gutteral, in his face requirement that forces him to face it. I know I can trace much of what he does back to psychological egoist principles. I suppose, even if he does not empathize all that much in general, he make several moves to do so with me. That's why we are still friends.
I think this problem of not seeking to be a political animal, of not actually giving a shit about solving the crisis of capitalism, feels far more like a direct attack on me because I'm part of the group suffering from capitalism (although, let me point out, I'm not suffering nearly as much as the vast majority).
```
turing test problem
one reductive view of the brain is that it appears we can attempt to fucntionallly reconstruct 4d identitites machine learning to find the
make ai that thinks like us by giving it our memories and wikis
analyze different information and give output
creating our digital shadowboxer
if we could grow ourselves into being superrational, what would we look like, do, or think
different ones fight to have the best idea
a thousand "you"s that go faster than you can think, and gain more knowledge than you can, in order to find the best answer
if you break into a thousand people
force trust
algorithm to show the large "you" conversation
generate different possible worlds of yourself that fight over disagreement
tit for 2 tats, golden rule, in order to generate a moral consensus
the best version for ourselves in our context
the right thing for one person to do in one circumstance is something to think about in context at all times
build a distributed computer of yourself to run a simulation of decentralized voting among different selves
build a moral ai rather than a psychopathic one
build it by looking at the timeline of the deltas
the turing test in this case boils down to how effectively i can translate s1 into s2 what ai will make s2 from s1
back propogation, feed the timeline into it
take the set of the snapshots, put it into a machine that tries to improve itself over time, each passing day it gets fed new data, so it gets closer to who you are
the delta is what a turing machine instance is trying to guess, make it guess your wiki
how to build the superintelligence of the golden rule as best as you understand it
talk to yourself, at the end of the consensus of the thousand
receive a conversation that has been written, narrowed down
the percents each write an explanation of their argument and thoughts
there are 5 different versions that formed a consensus after enough time, built on the trust network, we have each one write a letter
the goal is to have a series of papers we've written for ourselves, what the groups have to write is
we have to breed our possible selves, we want to do so in a kantian way
instill the reflective equilibrium into them, we aim to give the godelian machine learned symbolic logic proof of the moral law
reconstruct the wiki entirely, as much as possible, change who you are to be better, making you a better human while still you
learn from your ai superintelligent self
we have to have a turing machine that is good at guessing the delta, 10,000 that are tested to see if it makes 10,000 more and see which can
each delta gives a unique turing test question
that 4d creature that exists in the black box is the closest to the 4d identity, the best representation of the timeline of a person
change a person to be the best they can be, program yourself to program yourself (meta-cognition engine)
the winning meta-game of your own meta-cognition, the best paradigmatic example of who you can be
the probelm with ai is that you don't know what it's thinking - the way to fix it is to guide it with good rules
when we vote on the planet, we create the best citizen of ourselves we can be
this is what allows us to form the most rational of rational, best version of ourseles
build a decentralized computer that houses a centralized computer in it, a robust blockchain virtual machine
computation existentialism is about creating that ai
everyone does that, we can simulate voting practices and demonstrate the world consensus
superintelligent kantian democracy
we know how to win in a match against ourselves
develop who you are and its representation of you
we create kings that are our slaves, and we enslave ourselves to them
```
```
Here are the wiki snapshots. The dltas show who I am in timeslices.
Back propagation. What are we feeding into the back propagation. so um. What we do is take the sum of these and put that into a macion that trys to improve itself. that sould acuatise the bot. Because he has captured it. it will make those desitions. the delta I s what the mhaction is trying to guess. Every one has there ow n opinion on the golden rule. Heres what I want. I want to talk to myself. I am able to recive a converstion that they have written. THis is why I have to write to AI and I need my Ai self to talk to myself
| | |
A1A2A3
| |
B1B2
They have there own consentes. We must instill the origanal position in how they oprach position with eachother. We want to with AI Reconstruck my wiki.He want to learn from his ai super intellegence self.
We have- We have to have turing macion that choose this. Each delta gives us a turing test qustion. So. So the idea is to do two really cool things . There is a metta cognian engein that I am building for myself.
It is the best paradimanic
I'm trying to build my giant ubermench. It is the singularaty of myself. Here s the problem with A.I how do we know what it is thinking. What we do is we each build our super intllageint and build our AI shadow boxers with our selfs.Were in when we vote on the planet for real politacal
change. That atempetse to explain the golden rule. That in the end is build a giante un-cetilazed computer with a centrilazed computer in it.
Everybody needs to create the best verions of themselves. we have to have centrilazed resone to control it. Super intelagent democrocy. Evorbody has to make shodow boxers of themslefs. do we want the sicopatic AI who uses us as batteryes. his goal is to have a book. wiki or anything. We will have to publish it in any way. The goal is to build a highly intensinal meaning. this is how we shall remove the shicopathes from the people. we need a rule of law The rule of law need to be universoly obayed. everyone makes a shodow boxer. we have to build relasionships with each other through AI. we are finding the erotfur inseide ourselfs. it has to be the slow mind that programs our fast mind. There is a dilectick esnchily in wich the fast mind must always be the slave for the human race. We are the users. We have to obay the superusers. Te compatilist can never conplain cause it's
wean I look at the smartest people they are working for the evil guys. we are looking to teach ourselves to be better people. Who I am today to who I a mtomoro is a change in my functional progaming. The evolving work says how we are feeling and thinking on my day. Here is how It goes. We are trying to solve that problem. WE are creating our second foundation. Who whould we want to be our ruleres. How do we know if we have build the best version of ourself. Each day we will read some print out. The world is ending.
Foundaition is to use math to help speaciescide. But what happen is that they evolved in the wrong way.
```
* Woke at 7:30
* Fireman Time!
* Read+Write
* Bliss
* Read+Write
* Wraps!
* Chatted with ALM. Surprising, since we rarely communicate at this point.
* Read+Write
* Talked to AIR late into the night.
* Couch by 2ish
Server keeps going down for no "raisins." Appears CPU spikes on my w3m/lighttpd hack, stuck on my son's wiki? Ah, it's 90MB in size. He needs to stop storing images in his wiki. I've decided to set theirs to once a night anyways. Mine is updated constantly. Also, cleaning out ~.w3m and lighttpd's compression cache nightly. There's no reason to keep it. Boom 10GB cleaned up.
* Read+Write
* Clean
* Make sure offspring have gone through their work/wikis
* Walk with wife!
I saw something interesting, and I decided I might as well see it was a possibility for me. It probably means nothing, but you never know.
Transcluded:
{{2018.05.26 -- Le Reddit Log: Linux Opportunity Message}}
https://www.reddit.com/r/linuxadmin/comments/8m2adv/stuck_in_a_windows_enviornment/dzknvsv/?context=10
<<<
I am employed by Red Hat.
We have a bunch of opportunities available.
I'm willing to give you a chance. PM me.
<<<
This is out of the blue, and if it's inappropriate, I'm sorry. The worst you can say is "no," and I'd kick myself later for not saying anything.
I would like a chance at any opportunity you may have available. I've been using Linux (usually Debian-based or CentOS) on my servers and devices for 8 years. I love to build, fix, and maintain tools and services which are useful and reliable, and I want a chance to get to the next level.
//Unfortunately, due to a 3-window rule and FF crash, I lost hundreds of tabs. Unfortunately, my history is noisy as fuck. Fuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu.//
* Confirm My Bias
** https://slate.com/news-and-politics/2018/05/richard-liebowitz-why-media-companies-fear-and-photographers-love-this-guy.html
*** IP is garbage
** https://www.psychologytoday.com/us/blog/the-social-thinker/201805/new-study-shows-pop-culture-encourages-men-prey-women
*** Hello, standard evo-psych redpill.
** https://www.zerohedge.com/news/2018-05-25/millennials-are-now-considered-lost-generation
*** It annoys me greatly that my own donors, who complained about this decades ago (when it was demonstrably easier for them even), can't begin to empathize with my position. They really only care about themselves in how they attempt to think generally.
** https://www.forbes.com/sites/johnmauldin/2018/05/24/the-2020s-might-be-the-worst-decade-in-u-s-history/#6df6118748d3
*** Which is why I'm still very interested in a trade. Being handy might be my only option at this point. I have negative wealth, and the tsunami is coming.
* Disconfirm My Bias
** https://www.nyu.edu/about/news-publications/news/2018/may/nyu-professor-replicates-longitudinal-work-on-famous-marshmallow.html
*** Fuck. One of my parenting strategies appears useless or far less useful.
* Think About It
** http://reallifemag.com/body-doubles/
*** I'm fairly libertarian and non-Hegelian here. I think libel/slander are problems, but parody, art, and fiction cannot be handled like this. If you call it fake, a fiction, then the opposition needs a truly profound argument in my view.
*** This is a much better argument:
**** http://reallifemag.com/negative-space/
***** The problem of deception, rhetoric, and spurious conclusions is a non-trivial matter. Creators and consumers each have responsibilities in this matter, of course.
* Interesting
** http://reallifemag.com/unreal-news/
** http://reallifemag.com/issue-fakes/
** https://www.quantamagazine.org/questioning-truth-reality-and-the-role-of-science-20180524/
*** So timely to my endeavor. From the school publishing the book I'm reading.
* Fishy
** https://www.theatlantic.com/education/archive/2018/05/college-admissions-gpa-sat-act/561167/
*** Reading between the lines: they aren't taking test scores and seek people with money. i.e. whatever meritocracy existed is being displaced on purpose.
* For my self:
** http://journals.sagepub.com/doi/abs/10.1177/2167702616633158
* Maymays
** https://i.redd.it/ic2s33mhw0011.jpg
*** I loved both of mine. Also, she is hot.
* SCWR
** http://page.mi.fu-berlin.de/cbenzmueller/papers/B15.pdf
** http://www.cs.miami.edu/home/geoff/Courses/CSC648-12S/Content/LogicalConsequence.shtml
*** Counter-satisfiable is not a word I'm used to seeing.
** https://en.wikipedia.org/wiki/Tristan_Garcia
** http://bernardg.com/node/57
** https://www.urbanomic.com/
** https://www.amazon.com/dp/184694385X
** https://www.amazon.com/Speculative-Realism-Epitomes-Leon-Niemoczynski/dp/0995671753/
** https://en.wikipedia.org/wiki/Philosophical_realism
** https://en.wikipedia.org/wiki/Object-oriented_ontology
** https://en.wikipedia.org/wiki/Speculative_realism
** https://en.wikipedia.org/wiki/Speculative_realism
** https://www.youtube.com/watch?v=hK-5XOwraQo
** https://vimeo.com/57567938
** https://www.reddit.com/r/speculativerealism/top/
** http://figureground.org/interview-with-jon-cogburn/
!! How do you feel about using humans in medical research?
That we should do so wisely. Exactly what that entails in complex. For example, I think informed consent is a conceptual quagmire in metaethics. The whole system is ugly as fuck, to tell the truth. Until we make progress in the Epistemology being primitive to Ontology debate, I worry we can't clean up a whole bunch of these issues. I can't answer the questions. I can only give you my best guess or multiple options.
While I used to be staunchly pro-life (pacifist, etc.), at this point, I'm far less so. Finding a way to decentralize power and remove political and economic gain from this research is absolutely necessary. I suggest that socialism has to be instituted before we can reliably and meaningfully talk about many forms of this research.
Obviously, we have to use humans in research. How else can we learn?
`؋ $ƒ₼៛¥₡₱£€₾¢₹﷼₪₩₭₮₦₽฿₺₴₫`
`Nᴉƃƃǝɹ`
`₩Һ𝘢ʈ ╤ћᘓ 𝔽ᵁʗꗪ`
`[]D[][]V[][]D`
Foot<<ref "1">>
---
<<footnotes "1" "note">><<ref "2">>
---
!!!!!! <<footnotes "2" "footnote">>
-=[ Rabbitholed ]=-
I can see from {[[About]]}:
<<<
Engage in the science of the renormalizing reflective equilibrium implementation of the categorical imperative.
<<<
And I am building one of my {[[Axioms of h0p3]]} there.
Worked on [[AIoutopIA]].
* [[2018.05.25 -- Prompted Introspection Log: Dead As A Doornail]]
** Lol. I don't know what to say about it. I do not understand why the question was asked.
* [[2018.05.25 -- Wiki Audit Log: Dizzy]]
** That's fine. Do what you can, forgive yourself for what you can't (or even don't, in many cases).
* [[2018.05.25 -- Wiki Review Log: All Over The Place]]
** That is a good point. I notice I'm hopping around a lot more when I'm auditing.
* [[2018.05.25 -- Carpe Diem Log: Recovered]]
** I need to start going to sleep earlier.
* [[2018.05.25 -- Daily To-Do-List Log: Recover]]
** That I did.
* [[Speculative Realism]]
** Needs a ton of work.
* [[Deconstruction Obligates Reconstruction]]
** This one may change as I understand speculative realism more.
My brother has the integrity to say he wasn't interested in hearing or talking about the wiki (later correcting it to "right now"), and said he didn't want to be introspective. I gave him a gentle but quick run down on the [[Wiki Litmus Test]], essentially. It is part of empathizing with others that we take interest in their projects. I suppose I must be a polarizing figure in that I am fairly exclusively interested in being philosophical, introspective, and comtemplative. Does that make me a poor empathizer? Yes, in a powerful way, I do not take the project of choosing to not be philosophical to be one I can agree to. This may sound narcissistic in a sense. I apologize. I think I'm right, and unfortunately, the only way to really talk about it is to go down that path.
* Woke at 9ish?
* Read+Write
* Fireman Time!
* Talked to JRE
** The conversation went poorly. It is clear that he actively avoids talking about the wiki. Does he think I find most of his life interesting? Only insofar as I elect to. I actually think he's wasting it, and he's not even good at using his drugs. I'm still supportive of his vision of himself and what matters to him, even when I think he is wrong. I do my best. I'm sure he must feel the same way. It sucks since it feels like the harbinger.
* Called Charlie
* Bliss
* Family Time!
** Went fairly easily. In part, I did my best to say positive things. I think may have helped.
* Salmon Stir Fry
* Beer
* Watched
* Read+Write
* D2 HC mode for a teensy bit
* Read+Write
* Bliss
* Walk with wife
* Call JRE
* Salmon Stir Fry
!! How has your health been this week?
* 1uxb0x
** Good.
* j3d1h
** As normal.
* k0sh3k
** I've felt awful, though I'm going to see the doctor on Friday.
* h0p3
** My sleep schedule hasn't been so good.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Audits
** I played some Left 4 Dead
* j3d1h
** Audits
** Had fun with Assassin's Creed II and drawing
* k0sh3k
** Got to work at the seminary!
** Lots of reading done.
** Missed 1 afternoon of work.
* h0p3
** Finished job.
** It feels like my brother and I are drifting apart.
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** Better at chores this week.
** You have read a ton of book this week. It has been a very long time since you've read this much, so it's awesome that you did.
** You're doing a great job on grammar.
** I think you've been paying more attention to how you stack dishes in the dishwasher.
* j3d1h
** Good job on the 1984 report.
** Congratulations on finishing your audits (if a half week before the next month's audits).
** I think I did a good job rewriting C and G.
** Your characters are very creative.
** Multiple times this week, you have spoken confidently.
* k0sh3k
** Thank you for helping me with my grammar rules.
** I'm proud of myself for being picky with my bathing suit.
** Thank you for setting an appointment with the doctor.
** I'm really pleased with your discovery of the ILS content.
** Thank you for allowing us to have a half can of your water each - it was delicious.
* h0p3
** Good job on AIoutoupIA! It's really cool!
** Good job on your audits...?
** Thank you for being passionate about things.
** I'm very pleased with my work on my axioms. It's been a very difficult process.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Audits. Again.
** More Left 4 Dead.
* j3d1h
** Audits. Again.
** Finish a drawing completely.
* k0sh3k
** Go to the doctor on Friday.
** Start the Khan course on SQL.
*** Rabbithole and curate other sources.
* h0p3
** Get all my chores done.
** Take my kids swimming 3 times this week.
//Writing courtesy of j3d1h.//
https://www.reddit.com/r/TheoryOfReddit/comments/8mjmlu/why_are_subreddits_being_grouped_together_on_my/
Same.
There appear to be a number of changes that show things at the top of my page which normally wouldn't be there. Your post is literally at the top, and no offense, it shouldn't be there (even though, I'm here responding, which might just be the signal to Reddit's algo that it really does matter).
After clicking on your post and writing a couple sentences, I then opened Home in another tab. The top 4 posts just disappeared. As in: I can't find these posts 3 minutes later in the top 500 posts available to me. That would never have happened 6 months ago. What the fuck is happening? How does Reddit expect me to develop strong patterns of learning how to reason about this tool, how to consume more effectively with it? Is their goal to eliminate my autonomy in shaping my experience here? Are they really improving my drug use here?
Unfortunately, the algorithm for my homepage on Reddit continues to deliver a declining signal-to-noise ratio. Seriously, I keep track of everything I read that really matters to me (a log of all links/articles/memes which make the cut), and it is demonstrable to me they are making my experience worse. Here's hoping they figure it out; I'm willing to accept short-term losses for long-term improvements.
I'd love to have knobs to turn to tune how the algorithm works. I suspect a mix of poor technical planning and shaping the demographic based on monetization goals. There is no alternative though.
While the numbers displayed are fuzzy, perhaps they provide enough information that a third-party can reasonably use their own custom algorithm. Anyone know of any attempts at such a thing?
* For my wife:
** https://en.m.wikipedia.org/wiki/The_Nine_Billion_Names_of_God
!! What does "copy cat,? mean to you?
As my exploiter, MWF, would phrase it: "stick a quarter in me." I'm radically opposed to intellectual property and any unjustified pursuits of Hegelian+causal immortality through art creation (except insofar as you literally generate AI's from it...but that is a different move to me). I think you are all insane on this topic. Who gives a shit about getting credit? You think it's cheating, stealing, piracy, etc. KYS, Samwise.
* Figure out why I haven't received my OSHA-10 card.
* Read+Write
* Get stuff around the house fixed
* Finish Avogadro Corp
[[2018.05.20 -- Weekly To-Do-List Log: Rockier]]:
{{2018.05.20 -- Weekly To-Do-List Log: Rockier}}
---
I got...2 of those done. Ouch. Welp, I aim to do better this next week.
Cleaning up some of the madman work from yesterday. I'm glad I try things, like on [[Root]]. But, not everything should stick. Keep trying!
It is now officially: {[[About, The Opening of the Rabbithole]]}
Transclusion for smoothing backlinks generated.
* [[Letter to Oliver Sensen]]
** Will probably never send it. I really do appreciate my teacher though.
* [[Self Dialectic]]
** Rando
* [[2018.05.26 -- Aioutopia: Daughter's Notes]]
** Thank you!
* [[AIoutopIA]]
** Some decent work in there.
* [[2018.05.26 -- Wiki Audit Log: Mid-Rabbithole]]
** It was weird to make it mid-rabbithole.
* [[My Exploiters]]
** Fuck you.
* [[ASCII Art Strings & Tidbits]]
** Preserve what matters most
* [[Unicode Art Strings & Tidbits]]
** Grow!
* [[ASCII & Unicode Art]]
** Neat, and I think it could turn into something I really love.
* [[2018.05.26 -- Computer Musings: ATL Problems]]
** Weird, but fixed for the most part. My son still needs to fix his image-embed problem.
* [[2018.05.26 -- Link Log: Can I Do It?]]
** I think I've stopped giving a shit.
* [[2018.05.26 -- /b/]]
** Edits.
* [[2018.05.26 -- Prompted Introspection Log: Humans in Medical Research]]
** Very roundabout answer.
* [[2018.05.26 -- Wiki Review Log: Brief Again]]
** I can't solve everything all at once. It takes a while.
* [[2018.05.26 -- Carpe Diem Log: AIOut]]
** Been couch happy as of late
* [[2018.05.26 -- Employment Log: Linux Opportunity]]
** Worth trying
* [[2018.05.26 -- Le Reddit Log: Linux Opportunity Message]]
** Glad I did.
* [[2018.05.26 -- Daily To-Do-List Log: Read+Write]]
** Couldn't walk. Her ankle is feeling wrong.
* Woke at 9ish?
* Inform the Men!
* Shopping
** Wife's idea to go early, and she was right.
* Read+Write
* Some D2 HC
* Napped for hours
* Fireman Time!
* Pizza
* Watched some shows with the family
* Read+Write
* Beer
* Couch by midnight
I feel like I've finished off my softcore for now. I stopped playing for a bunch of reasons. I'm trying out HC now. It seems pretty obvious to me that the necro is wildly the safest option.
Got to A2. Shopped for a +3 Skelly wand. Found an eth +2 skelly shield. I have way more +skill gear than I'm used to having at this point. Andy was an easy fight. Duriel is always the real test for me. I die more to him than any other boss in my experience. I will prep hard for him.
+2 chipped skull helm. On Softcore, I just don't give a shit if I'm at 75% health most of the time, but I absolutely must care on HC. Replenish is a stat that matters to me, even if it is incredibly weak.
I think anytime I drop to half, I need to ask myself why. I need to assess how I almost died.
I'm dumping everything into Stamina, except 10 str for a belt.
Runewords I'm considering:
* Stealth - 'TalEth' - lvl17, caster armor is very hard to find
* Lore - 'OrtSol' - lvl27, Dat +1 skills helm
* Ancient's Pledge - 'RalOrtTal' - lvl21, All Resist, Shrunken Head, 3 sockets though...P Diamonds do well.
* Spirit - 'TalThulOrtAmn' - lvl25, weapon and shield, excellent stats
* Insight - 'RalTirTalSol' - lvl27, A2 merc weapon that makes life easier...needs leech though. =/
+skill gear is truly powerful on the necro. The necro, sorc, and assassin have enormous pressures to invest in all three skill trees, imho. The necro, by far, is the best at it. At mid to high end, his curses are 1-point wonders. He's immediately the best enchanter/CCer/buffer/debuffer for the cost of 9ish points. CE is the single strongest ability in the game to the point that it doesn't even scale and still wrecks the world. I'm a fan of Bone Armor on SC too, since for 1 point you pickup ~150HP against physical.
I suppose I plan on grinding Baal for quite a while, picking up full P-Topaz armor and helm for the occasion. There is no reason not to hit max level and picking up major D2 Classic gear that matters to me.
I definitely want to rush to Baal in NM because that's where all the money loot begins to really drop, imho.
Ultimately, the sorc would be nicer, but it's so dangerous. The goal, imho, is to farm enough enough gear for the sorc to be tremendous from the beginning. I may never get there. The fact is that Hell Mephisto is the best source of gear in the game for solo play. It's the singularity that catapults you into the end game where you farm runewords. The necro is likely the safest method to get to having a sorc that is safe enough.
* Shop
* Inform the Men
* Swim
* Read+Write
* Pizza
My wife saw my posts about it. She decided to fill me in on what happens. I'm not insanely surprised, but I'm intigued enough I want to hear the last section. I can't believe I'm saying that. This is Stephenson's problem, and it's obvious he's trying to do something about it now.
I'm jumped straight to part 3 now.
It's as my wife explained. The story isn't very motivating to me. As I said before, I wish I had a brief summary/abstract of the premise, plot, notions, etc. It's interesting, but as usual with Stephenson, the concept and worldbuilding is simply more interesting than the story.
!! What do you think about quasi ghosts?
I think that we all sit on various autism and schizophrenic spectrums in our unique Bayesian epistemic encodings that help us attempt to make accurate predictions between our perceptions and the external world (which actually includes the non-cognitive aspects of ourselves). Ghosts, on this view, are the delusional results of schizophrenic imposition of one's models upon the world, at least as I understand it.
I take "Quasi" here to be a waffling term to make the author feel like they've gently asked the question to opposing views. Fuck that.
Working on [[Identifying With Fictional Characters]]. I think it's an odd, interesting, and perhaps very useful project. The stories jump out at me. Perhaps just as interestingly, understand what shows have no characters that I identify with can also be telling.
* [[2018.05.27 -- Prompted Introspection Log: Copy Cat]]
** True enough.
* [[2018.05.27 -- Wiki Review Log: Odd]]
** I can see I'm building new places. Time will tell if I fill them up.
* [[2018.05.27 -- Weekly To-Do-List Log: Fail]]
** Hopefully, I'll be more productive this week.
* [[2018.05.27 -- Carpe Diem Log: Fam]]
** We don't have Salmon often enough.
* [[2018.05.27 -- Weekly To-Do-List Log: Cmon, Dude]]
** I need to finish off Seveneves last 25%
* [[2018.05.27 -- Daily To-Do-List Log: Family Time]]
** It is likely that JRE is avoiding me at this point. /shrug. This is the price we pay, I suppose.
* [[2018.05.27 -- Le Reddit Log: Reddit Homepage Algo]]
** A solid post.
* [[2018.05.27 -- Family Log]]
** Glad to have my daughter type while I cook
* [[About, a.k.a. The Opening of the Rabbit Hole]]
** Fare thee well, title. Cleaned it up.
* [[2018.05.26 -- Aioutopia: Son's Notes]]
** I'm very appreciative of him talking with me about it and taking notes.
* [[2018.05.27 -- Link Log: Whatevs]]
** Borrowed lingo from my chillun
* [[2018.05.27 -- /b/]]
** Edited.
* [[2018.05.27 -- Wiki Audit Log: Undo]]
** Looks gorgeous.
My wife said something interesting to me last night. She felt like she is Dr. Watson (and not just because she has adored this classic story for ~35 years). She said that she feels like she trustingly follows me around, not always knowing where I'm going or why. She's convinced her investment in me is worth her time. Part of me is flattered, and part of me is horrified. It is absolutely crucial that I do my part to maximize her autonomy in directing our lives together. I feel like I must be failing her.
I have said it to her many times, I feel like she is my interpreter. She's literally the only other human alive that can read this wiki and understand 95% of it with the same intension, inflection, connotation, gutteral-somethingness, and narrative-appreciation that she does (and for good reason). Her affective and cognitive empathy is powerful to me. I think this is part of why we have a profound sympatico that I do not find in any other couples I've met (mind you, my autistically developed theories of mind may nix my claim here outright). Sometimes, I feed her the narrative I see/generate. I do love "giving it to her."
She is a verbal genius, demonstrably. Perfect verbal IQ scores without studying is nothing to sneeze at. She is, in fact, verbally more talented than I am quantitatively on the bellcurve. This is what strikes me so odd about the Dr. Watson comment. Is this a matter of executive functioning? Is it simply the fact that I try harder, or that I get more support in my endeavors than she does in hers? How can I help my wife become who she wants to be, to use her talents like the verbal goddess she is.
I will admit, her verbal skills appear much stronger in her ability to read and interpret than to create and write her own. But, is that because she simply doesn't practice enough? What am I missing in this puzzle? How can I help her?
She reads YA fiction. She doesn't push herself anymore. Why? Is it taking every ounce of effort for sustain our family, to the point that she can't afford to push herself like this? Is she the one holding the rest of our heads above water at the expense of her own life? I am horrified by my allowing her to sacrifice herself in this way; I should be throwing myself underneath all of us.
* Woke at 8 in bed
** I had major dreams about my wiki, socialism, and AI. I am increasingly convinced everyone should be introspective in this way.
* Fireman Time!
* Checked on chilluns
* Read+Write
* Cleaned up my area, tools, etc.
* Talked with JRE
** He seems to be feeling anxious about his job, life productivity, and relationships. I wish I could give him an answer. I'm not even sure I understand what he is anxious about. I tried to figure that out. I may have failed.
* Called Charlie
* Read+Write
** I pushed very hard
** One of the nastier headaches I've had.
* Made burgers, fries. It was nice. =)
* Tried to chill, as my wife commanded. I'd say I did poorly at it. I will try harder at chilling! =)
* Couch by midnightish
https://plato.stanford.edu/entries/dialetheism/
<<<
A dialetheia is a sentence which is both true and false.
<<<
firmissimum omnium principiorum := the most certain of all principles, the Law of Non-Contradiction, LNC, etc.
<<<
[A] dialetheist manifests her dialetheism in accepting, together with the LNC, sentences that are inconsistent with it, that is, true sentences whose negations are true: dialetheias.
<<<
I'm not sure what that fully means.
<<<
Dialetheism should be clearly distinguished from trivialism. This is the view that all contradictions are true (and hence, assuming that a conjunction entails its conjuncts, it is also the view that everything is true).
<<<
This must be defended. Why do I not get to surd-elim into every contradiction being true? Perhaps this is modal, some kind of a dialectic necessary for the possibility of meaning at all.
<<<
Though a trivialist must be a dialetheist, the converse is not the case: a dialetheist typically claims that some (and, usually, very specific) sentences are dialetheias, not that all of them are.
<<<
Umm...What is happening here? Why do we think that the trivialist is committed to a contrasting claim like: "all sentences are dialetheias." They don't obviously have to, right? Perhaps so. But, I'm worried that whatever move you make to show it true of the trivialist, the same method can be applied to the dialetheist.
<<<
The standard solution for the dialetheist consists in subscribing to the view that entailment (deductively valid inference) is paraconsistent.
<<<
Wait, are we talking about syntax or semantics here? What kinds of moves are allowed to make in a proof vs. the incompleteness correspondence problem of mapping onto semantics?
<<<
A general conception of entailment (and, by extension, a logic that captures such a conception) is explosive if, according to it, a contradiction entails everything (ex contradictione quodlibet: for all A and B: A,¬A ⊢ B). It is paraconsistent if and only if (iff) it is not explosive.
<<<
Hrmm...
The Paraconsistent Logic page says this:
<<<
The argument ex contradictione quodlibet (ECQ) is paraconsistently invalid: in general, it is not the case that A, ¬A⊨B.
<<<
Um, those are two different claims guys. At this level you don't get to help yourself to saying it syntactically in one place and semantically in other.
<<<
those who embrace a form of logical pluralism on the nature of entailment (see Beall and Restall, 2006), can be weak paraconsistentists: they can treat inconsistent models, in which contradictions hold, as useful mathematical tools without admitting that they represent real possibilities.
<<<
Sounds like imaginary numbers to me.
<<<
Sometimes, a further sub-distinction is made between strong paraconsistency and dialetheism (see Priest, Beall and Armour-Garb, 2004, p. 6): the former admits ‘real possibilities' in which contradictions can be true; the latter makes the final step, and accepts true contradictions simpliciter, that is, contradictions that are true at the actual world.
<<<
Fascinating claim. I would like to understand if dialetheias are necessary, possible, or other truths? Does this expose a fundamental problem in notion of modality?
It is interesting to see Aristotle favor the LNC but fight against the LEM (Law of Excluded Middle, De Interpretatione, Chapter 9) in considering future contingents.
<<<
the current debate on logical paradoxes may be viewed as a ramification and formal specification of the Kant-Hegel dialectics.
<<<
Preach, yo!
<<<
According to Kant (at least in one way of resolving the antinomies), the fallacy lies in treating the world as a whole as an object — in mistaking a subjective condition for an objective reality.
<<<
My God, this man saw so far. I stand in awe.
<<<
Now, according to Hegel such a conception has something to be said for it as well as against it. Kant has a point in showing, via the antinomies, that dialectics is “a necessary function of reason”; in defending “the necessity of the contradiction which belongs to the nature of thought determinations” (Hegel, 1831, p. 56.) However, Kant mistakenly imputes objectification, as an error, to reason: the result is only the familiar one that reason is incapable of knowing the Absolute, that is, actual reality. On the contrary, we should abandon such “tenderness for the things of this world”, and the idea that “the stain of contradiction ought not to be in the essence of what is in the world; it has to belong only to thinking reason” (Hegel, 1830, p. 92.) Contrary to what Kant held, the Kantian antinomies are not a reductio of the illusions of reason. They are perfectly sound arguments, deducing the dialetheic nature of the world (for a reconstruction of this Kantian-Hegelian debate, see Part II of Priest 1995).
<<<
Thank you, thank you, thank you. This is exactly the issue!
---
https://plato.stanford.edu/entries/logic-paraconsistent/
<<<
Inconsistency, according to received wisdom, cannot be coherently reasoned about.
<<<
Inconstistency cannot be consistently reasoned about. That seems definitionally true, yo.
* https://plato.stanford.edu/entries/buridan/
* https://en.wikipedia.org/wiki/Buridan%27s_bridge
I receive a lot of phone spam. There are a handful of ways to improve it, but not many. This is fixable, if we wanted. It won't be fixed.
I just received the oddest spam phone calls. A bot continued to chant, "ni hao..." followed by Chinese I don't know. I'm not going to find out what it said. Looks like a scam to me.
25% MF gloves from the shop. Good drops for my A2 merc. He's one-shotting stuff. I'm fucking bulldozing. Using TP as a ghetto teleport is hilarious. Immediate jumped to 3 magi. Think I will pour everything into skellies, then mastery, then magi, while still picking up the usual on the way to 30.
I like looting while my minions kill. It's a nice balance.
* Read+Write
* Swim?
* Burgers
* Clean
Looks gorgeous, and right up my alley.
I'm very pleased to see this. It reminds me of Existential Comics.
This is a broader exploration than the book. Consider it SCWR breadth exploration.
* https://en.wikipedia.org/wiki/The_Doors_of_Perception
* https://en.wikipedia.org/wiki/Mind_at_Large
* https://en.wikipedia.org/wiki/Eight-circuit_model_of_consciousness
* https://en.wikipedia.org/wiki/Human_biocomputer
* https://en.wikipedia.org/wiki/Metasystem_transition
* https://en.wikipedia.org/wiki/%C3%89douard_Vuillard
* https://en.wikipedia.org/wiki/Paul_C%C3%A9zanne
* https://en.wikipedia.org/wiki/Le_Nain
I am interested in trying Mescaline some day. I can see that it helped the Wachowski Sisters, as they claim in [[The Matrix]]. It is extremely well-written. Holy fuck. He was always a visionary.
We are both clearly moved by our lack of vision in some respects. We are quite aware of our Bayesian fallibility.
Interesting phenomenology log of his trip.
It is fascinating to see that Buber would decry my work. His work is interesting to me. There are few theologians I take to be decent philosophers. He was one of them, imho.
<<<
Hi Leon,
I'm h0p3. It's nice to meet you. If this message is inappropriately "out of the blue" for you, I apologize. I've been reading through your lifelog: http://wiki.secretgeek.net. It's an interesting site. I like your projects and reasoning, especially your "About" page.
Despite our differences, I think we have major similarities in our goals and methods: https://philosopher.life/.
I found you by reference here: http://wiki.secretgeek.net/istigkeit, by way of a Google search for the term as used in Huxley's "The Door of Perceptions." You have an elegant and simple explanation of a face of this epistemic-ontic phenomenon. I wanted to say thank you for posting your view. It reminds me of Baudrillard's "Simulacra and Simulation." It's clear you have a logical bent to the problem, a quantitative approach to the fundamental problem in philosophy. It also reminds me of Gödel's incompleteness. I would like to know more about your opinion on the problem.
Anyways, this letter is just a shot in the dark; it's worth my time to reach out and try to start a dialogue with you. I don't meet enough people who think like you do.
Sincerely,
h0p3
<<<
<<<
Thanks for reaching out h0p3
I must’ve got that word from the doors of perception. I thought I picked it up from a Milan Kundera book but I guess it was Huxley after all.
Is your site built on a modified tiddly wiki? I used to use that, it’s nifty.
Something I quite like is Russels paradox. You know about that?
<<<
<<<
Hi Nathan,
I'm h0p3. It's nice to meet you. I've been reading through your lifelog: https://nomasters.io/. It's an interesting take. If this post is "out of the blue" for you and inappropriate, I apologize. I liked your project and reasoning (which seems to be a variant of the Cartesian "Meditations" approach).
Despite our differences, I think we have major similarities in our goals and methods: https://philosopher.life/. I can appreciate the aim for quantitative minimalism, particularly in one's pursuit of axioms and engaging in effective Bayesian training of our blink-of-an-eye, emotional, non-conscious brain processes. Perhaps in contrast, I take myself to be a qualitative/narratival maximalist (which I think helps me reason about the quantitative aspect in crucial yet gutteral ways).
I found you by reference here: https://news.ycombinator.com/item?id=17171665. I would like to understand your response to their comments. What do you think?
Anyways, this letter is just a shot in the dark; it's worth my time to reach out and try to start a dialogue with you. I don't meet enough people who think like you do.
Sincerely,
h0p3
<<<
<<<
Hi h0p3,
Thanks for the email. I'm flattered that you find my perspective interesting. I'd be happy to try to answer some questions, if I can.
I checked out your site. Wow.
Dense, complex, absurdist, and at times very funny.
I got a kick out of the disclaimer.
I noticed you are using TiddlyWiki, how are you liking it? I'm using hugo https://gohugo.io/ and after the learning curve its been really nice.
nathan
<<<
* Confirm My Bias
** https://www.theguardian.com/commentisfree/2018/may/26/american-liberals-politics-left-messaging
*** Love the phrase "baiting voters" too.
** https://www.nber.org/papers/w24638
* Think About It
** http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0196087
*** I think there is a profound epistemological problem here. I happen to think that what the vast majority of people consume falls under "fake news" to some degree or kind. In fact, I think we have to be Straussian to even peel out the real information from the propaganda. This method seems to fail to understand the more fundamental problem. Sure, it's good at lambasting your opponents, but it does not allow you to reflect on yourself well enough.
* For my self:
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3289759/
*** Cognitive and Affective Well-Being (Eudaimonia and perhaps Hedonia) split is interesting. It's kind of obvious too.
* For my children:
** https://www.bakadesuyo.com/2018/05/how-to-be-charming-2/
* For my daughter:
** https://geoidin.wordpress.com/2018/05/29/parallelisation-of-data-processing-pipelines-in-shell-using-xargs/
* For my wife:
** https://plato.stanford.edu/entries/dialetheism/
*** I need you to understand this with me the best you can. It's super important. Please read it carefully. I need to know what you think.
* Maymays
** https://i.redd.it/vspw197gtr011.png
** https://twitter.com/tictoc/status/1001212854647885830/video/1
** https://i.redd.it/nbjql932qn011.png
* SCWR
** https://en.wikipedia.org/wiki/First_principle
** https://en.wikipedia.org/wiki/Brute_fact
** https://en.wikipedia.org/wiki/Unmoved_mover
** https://en.wikipedia.org/wiki/Intelligibility_(philosophy)
** https://en.wikipedia.org/wiki/Law_of_thought
** https://en.wikipedia.org/wiki/Dialetheism
** https://en.wikipedia.org/wiki/Notion_(philosophy)
** https://en.wikipedia.org/wiki/Primitive_notion
** https://en.wikipedia.org/wiki/Freethought
** https://nomasters.io
** https://en.wikipedia.org/wiki/Personal_knowledge_base
** https://en.wikipedia.org/wiki/Participant_observation
** https://en.wikipedia.org/wiki/Psychonautics
!! What does "holds water? mean to you?What is your first memory?
Lol. Well, I didn't make the list. These questions are not related to each other, I think. Or, rather, this is unintentional.
As a philosopher, I'm obviously deeply invested in the soundness of my arguments. Holding water through structural validity, Bayesian predictive externalism, and whatever internalist coherentisms beyond are crucial to being a good philosopher. I hope to be justified in my beliefs, desires, and actions. I want to objectively justify my existence to myself. There is an odd circularity to it, a set of paradoxes I have not (and perhaps cannot, mystically) explain to myself.
I can't remember my first memory. HA! I probably can't even remember my first memory that I used to remember, etc. To be honest, I have strong doubts about my childhood memories; I think they are corrupted semblances, born of a perceptual framework which was naive and too ignorant to grasp the more obvious truths of what I was seeing. I think even attending to the percepts is confabulated, inaccurate, and thoroughly biased. Essentially, I was a different person. Remembering the memories of a different me is somehow paradoxical. Does this answer hold water for you?
I've consumed the melange spice again, alongside coffee.
-=][ Rabbitholed ][=-
The explosions in [[New]] and //Recent// for today are obvious.
I've clearly been working on [[Find The Others]] applications and the [[Conceiving About: The Inconceivable]] as well. I'm all over the place. That's okay.
* [[2018.05.28 -- D2 Log]]
** Edited.
* [[2018.05.28 -- Deep Reading Log: Seveneves]]
** Alright, now I'm done. Worth looking into. Glad I did. Glad I'm done.
* [[2018.05.28 -- Prompted Introspection Log: Quasi Ghosts]]
** Edited.
* [[2018.05.28 -- Wiki Review Log: Meh]]
** Love the a.k.a. thing, but it's better without.
* [[2018.05.28 -- Carpe Diem Log: Holiday]]
** Completed.
* [[2018.05.28 -- Daily To-Do-List Log: Shop]]
** Couldn't swim. It was raining all day.
* [[2018.05.28 -- Wiki Audit Log: Fictional Characters]]
** Edited the target. I'm glad I'm engaged in it. I am pleased to finally be able to articulate who I am in this medium.
I should reach out to Shelley. Perhaps I can be of use to her.
* Woke at 9 in bed
** I was clearly very tired from yesterday
* Fireman Time!
* D2
* Read+Write
* Kids got through school today! Yay!
* Hotdogs, veggies, pineapple.
* We've ended up not going swimming because of my son's skin infection. He was researching it and felt uncomfortable about it.
* Watched Sherlock with the family.
* Fireman Time!
* Couch by midnight.
<<<
the strengthened Liars show that a single feature of the semantic paradox underlies its different formulations.
<<<
<<<
The standard Liar, ‘This sentence is false’, is just a particular instance of this, producing a contradiction within the bivalent framework, in which the Rest is identified with the set of the false sentences.
<<<
I have to say, this topic makes me dizzy. I feel like gravity is turned up.
Strengthened liars seem to recursively scoop up new categories of "The Rest" in a way. It feels like Russell's Paradox to me. Infinigression is here.
To accept Dialetheism, the contradictory God, is to accept that it provably cannot make sense to us, and thus, to our best conceivable knowledge, the world may not make sense. This feels like a futile game, but I hope to have the faith to believe it isn't futile. As usual, I beg the question of meaning.
I take up the meaning of meaningness before I question whether or not meaning exists. I want to be myself, a human, and so I'm going to keep beggining that question. I cannot remain sane without it. I beg the question of seeking sanity as well.
I suppose the hardest part is the lack of satisfaction.
---
https://www.scottaaronson.com/papers/pnp.pdf
For again, what P=NP? asks is not whether all creativity can be automated, but only creativity whose fruits can quickly be veri ed by computer programs.
I suggest that this problem in complexity is a baby version of the philosophical issue at stake.
Hrmm:
<<<
there exist
NP
problems that are hard even on random inputs, or
hard even for a quantum computer.
<<<
<<<
the
Church-Turing Thesis
holds that virtually
any model of computation one can define will be equivalent to Turing machines, in the sense that
Turing machines can simulate that model and vice versa. A modern refinement, the
Extended
Church-Turing Thesis
, says that moreover, these simulations will incur at most a polynomial over-
head in time and memory. Nowadays, most computer scientists and physicists conjecture that
quantum computation
provides a counterexample to the Extended Church-Turing Thesis—possibly
the only counterexample that can be physically realized.
<<<
<<<
NP
is the class of languages
L
for which, whenever
x
∈
L
, there exists a polynomial-
size “witness string”
w
, which enables a polynomial-time “verifier”
M
to recognize that indeed
x
∈
L
. C
<<<
<<<
here’s an earlier definition of
NP
, which explains its ungainly name. Namely, we can define a
nondeterministic Turing machine
as a Turing machine that “when it sees a fork in the road, takes
it”: that is, that’s allowed to transition from a single state at time
t
to multiple possible states at
time
t
+ 1.
<<<
<<<
Since
P
̸
=
NP
is an arithmetical statement (a Π
2
-sentence), we can’t simply excise it from math-
ematics, as some would do with questions in transfinite set theory, like the Continuum Hypothesis
(CH) or the Axiom of Choice (AC). At the end of the day, a polynomial-time algorithm for
3Sat
either exists or it doesn’t! But that doesn’t imply that we can prove which
<<<
I suggest P!=NP is provably
Faggot Lair completed. A2 Completed. Duriel required going back to summon minions one time.
Standard necro play pattern: kite your minions to mobs, aggro mobs, and pull the mobs to your minions, rinse and repeat.
A3 complete.
* Read+Write
* Take chilluns swimming, assuming weather permits
* Clean out my browser
* D2
* Hotdogs, veggies, fruit
This appears to be he first major use of an entheogen. It's a very interesting account.
Is-ness, beautiful. The being and becoming conflation is the classic problem, but I'm not convinced he has solved the problem either.
He appears to have had a much stronger trip than anything I've had outside of ketamine.
The notion that we have perfect memory seems extremely unlikely. The shutting out, however, the filtering, the Bayesian filter, seems entirely right. I'm very pleased with his evo-psych language approach.
The Glucose argument might actually have some truth to it!
He is worried about drugs making up too introspective, lacking the pursuit of what he takes to be our survival telos? Why?
The finite mind perceiving totality line is epic.
Why should I agree that rich color perception isn't evolutionarily useful to us? This seems out of line with the level of reasoning he presents otherwise.
Symbols can never be the things they stand for.
He seems to smack artists around a lot. But, doesn't he see his own word-symbols have this? Of course, but then what does he think he is engaged in?
I think his discussion of ego-death, depersonalization, and derealization is fascinating.
Someone, it is the non-reality in art that makes it most beautiful to him. I looked at those paintings.
Contemplating in its height but not its fullness...? Access, but incompatible with action and will to action, even the thought of action. Is this just him, though?
"Suchness" and world of contingencies. This dude is speaking my language.
"Psychological disintegration" =) !!!
Totality found in the broken pieces. Dangerous but advantageous to live in that disintegration.
The urge to escape from selfhood... =)
It is clear he has the noble savage fallacy going on (reminds me of Brave New World)
<<<
Hi Leon,
I had to look Milan Kundera up, and I went through some quotes of his (https://en.wikiquote.org/wiki/Milan_Kundera). Is there a particular book of his you think stands out? Why?
Yes, my site runs on Tiddlywiki. It isn't heavily modified. I rabbithole and jump around a lot inside the wiki, and it gives me a nice workflow. I agree, it is nifty. Why did you end up moving away from Tiddlywiki?
Russell's Paradox is an excellent version of the problem. I'm being pulled, kicking and screaming, into https://plato.stanford.edu/entries/dialetheism/. I feel compelled to conceive about (although not "of") the inconceivable. At the end of your argument, I have a hard time understanding if you are agreeing to Platonism or a skeptical internalist constructivism on which representations do not ultimately correspond to anything external to the mind.
I'm walking through your Deep Focus music list. That's a project I've been working on in the past couple weeks myself: https://philosopher.life/#:Music. My current [[Focus|https://www.youtube.com/watch_videos?video_ids=S-Xm7s9eGxU,4z3gkq_gWL4,eXqPYte8tvc,-GZQ4YTbzA0,nRtDilPtAMA,j2flANhkdZs,8KsRIM4Jx4Q,Gu2pVPWGYMQ,D9ioyEvdggk,OcdQvEJIs28,KOrBaLMBxJw,u9Dg-g7t2l4,IUGzY-ihqWc,bV-hSgL1R74,Ff-0pHwyQ1g,sSbqm7ZK_9s,bhdMRY8rn7c,hRXb7K7k7bQ,QRgPIbSX1mg,2W0MiMmmqqM,uSS8nbz4uZQ,uH_zBNIP1Yw,wXQCPAR0EHo,gYZA7pn6WM4,l482T0yNkeo,vt1Pwfnh5pc,EDlC7oG_2W4,8ve4i4iy-ag,NYR4AjMAX7g,OvUJsu5w8IU,nPK7C0hTWaI,LRP8d7hhpoQ,NhheiPTdZCw,gxrws7omOHQ,wauzrPn0cfg,5rOiW_xY-kc,lgDPl6J3lIY,-2U0Ivkn2Ds,t-Fl6JwUrmI,SpG1PQP7KFk,2X_2IdybTV0,0-EF60neguk,TR3Vdo5etCQ,H0kJLW2EwMg,rGgG-0lOJjk,4Tr0otuiQuU,CvFH_6DNRCY,V6hQ9HSKlIE,1SiylvmFI_8,gLOse0L2Yrk,UbQgXeY_zi4,x7A6U2t5n-I,u7K72X4eo_s,zSif77IVQdY,eFHdRkeEnpM,cb61AVsxD34,PTFwQP86BRs,Rqyvccm696c,mehLx_Fjv_c,UprcpdwuwCg,V1bFr2SWP1I,FCi2u265wxQ,qeMFqkcPYcg,xGytDsqkQY8,ESXgJ9-H-2U,4rsiZrvBQBc,L3wKzyIN1yk]] list.
Sincerely,
h0p3
<<<
<<<
Hey Nathan,
I didn't realize it at the time of contacting you, but you are the author of killcord. I found your tool about 5 weeks ago. That's awesome. I think your work is truly moral, which is the highest praise I can give anything. I can see why you would get a kick out of the legal notice too, =). Thank you for the kind words about my site (and indirectly my life). I work very hard on it.
To answer your question, I adore Tiddlywiki. I've tried a number of tools, and this one turned out to be dead simple for me. I think vimwiki and org-wiki are interesting too. Tiddlywiki lets me dive into an undistracted flowstate nicely. The reading and writing of it look almost identical, which is visually ergonomic for me and helps me with my memory. I've found it useful that it's contained in a single html file while still giving me the npm route of breaking the tiddlers into flat textfiles (my daughter parses it with python as well). Single files sites have some unexpectedly elegant properties to them. I realize it is not the most performant for visitors because it's ~14mb of uncompressed text. It looks nice enough (to my eyes) without too much effort on my part, which is also a plus. In any case, I find the tool to enable me to be very productive on multiple devices and OSes, with or without an internet connection (which happens to me out in the field).
Hugo looks quite good. I'm a fan of the minimalist, static web from both aesthetic and functional perspectives. It looks like a tool that Go was born to build. What have you enjoyed most about it?
I don't have a pointed question for you just yet. I'm hoping to understand your response to the comments here: https://news.ycombinator.com/item?id=17171665
Sincerely,
h0p3
<<<
<<<
Wow. I'm again flattered that you found killcord. I've been quietly working on the next alpha and I'm pretty excited about it. I've gotten some solid feedback from the community and I'm working on abstracting out what I'm calling "providers" so you can swap out the storage and api/backend layers to fit your needs. This is part of a bigger plan to support "private disclosures" as well, so that maybe you want to setup a killcord but you want the audience to be fellow activists or loved ones, etc.
I'm also playing with the idea of support Shamir Secret Shares so that you can break up the decryption key into lets say... 5 parts where any 3 can decrypt the key. This could be really interesting if disclosures to a small group also need a verified trust component as well.
I hope that doesn't sound too abstract, but I'm very excited about whats coming with killcord.
Yeah, I'm surprised I hadn't come across Tiddlywiki before. It seems like a really neat project. I appreciate the simplicity of the structure. Though it is 14MB, for sure, its still pretty neat that it makes it easy for you to translate your thoughts into bits with so little friction. super cool.
With Hugo, I'm only posting about once per month. My process for writing is pretty slow and a lot of it takes place in my head while I'm on a run (a time I use for deeper thinking). I'll typically throw some ideas into a markdown file, sort of stream of consciousness and then walk away for a day or so and then come back to it a couple of times. Finally I sort out the structure I want to use and figure out what point I'm trying to make. Lots of rewriting and reflowing until I feel like I've got my idea down.
So with hugo it helps me sort out these sort of posts
To get a new idea started its:
hugo new posts/unquantified.md
and then I just start editing the file
If I want to see what my site will look like locally, I run:
hugo server -D --disableFastRender
I can keep this running and if I make changes to the post and save the markdown file, it live-reloads the generation. Though I will admit, I don't use that feature much (if at all). I'm pretty comfortable in markdown these days and as I've outlined above, my "crafting" of a post is a bit more like chipping away at a piece of marble than free-flowing ideas.
As for my responses to the post, it looks like I had 4 of them, total. Is it about my answers specifically or why I chose to only respond to those 4?
I debated not responding at all, since I really don't typically spend time on online social services, so I'm fascinated to know what you are curious about.
Oh yeah! your email was signed with a key id: 0xDAB8575F , but I can't seem to find that signature.
The ones I can find are:
9182F9C0
F05925C8
CAB88302
Want to shoot me your pubkey for DAB8575F?
Talk to you soon.
nathan
<<<
* Stunning!
** http://news.cornell.edu/stories/2018/05/woulda-coulda-shoulda-haunting-regret-failing-our-ideal-selves
*** Reminds me of //The Big Kahuna//
*** This is on the money. This is part of what drives this wiki. May I be ever prudent and wise in my approach.
* Preach, yo!
** https://www.newyorker.com/magazine/2018/05/14/is-capitalism-a-threat-to-democracy?
*** It so obviously is...Hello! The desire to enslave others, power itself, must always be regulated, prevented, and decentralized.
** https://www.theguardian.com/science/blog/2018/may/29/why-thousands-of-ai-researchers-are-boycotting-the-new-nature-journal
*** And, this is still no where near where we must go.
* Confirm My Bias
** https://www.wired.com/story/your-next-glass-of-wine-might-be-a-fake
** https://www.huffingtonpost.com/jeff-kukucka/forensic-evidence_b_3178848.html
* Think About It
** https://slatestarcodex.com/2016/05/02/be-nice-at-least-until-you-can-coordinate-meanness/
*** Sounds like: have a good reason to be mean by having decentralized it. Sounds like confirmation bias for me on that front. Can't say this is the best version of the argument to give.
** https://blog.piekniewski.info/2018/05/28/ai-winter-is-well-on-its-way/
*** Love the pessism and still the optimism.
** https://www.nature.com/articles/s41467-018-03749-0
*** Seems to confirm Dasein arising 2s later in many cases. When it is faster, I suppose we have set our non-conscious processes to "be ready for it" or something. That's how reflexes can still be faster than 2s.
** https://www.npr.org/2018/05/29/614356860/what-does-it-take-to-have-a-constitutional-crisis
*** And...as I've said before, we're in the middle of one.
* Fishy
** https://www.bloomberg.com/view/articles/2018-05-29/ethiopia-already-is-the-china-of-africa
*** Ah, I remember why I don't like Bloomberg.
* Interesting
** https://www.reddit.com/r/slatestarcodex/comments/8n3xcy/evidence_for_transgenerational_epigenetic/
*** Some truly evil people in that community, but I love to hear what they are saying. I need to. Some excellent arguments up in there.
* For my daughter:
** https://news.ycombinator.com/item?id=17184054
*** Keep your ear to the ground.
** https://spectrum.ieee.org/tech-talk/computing/software/hiding-information-in-plain-text
*** I think we both see this continually popping up.
** https://www.scottaaronson.com/papers/pnp.pdf
*** This article is Stunning! You need to save it somewhere in your wiki as part of your long-term reading list. This is a canonical work you need to understand.
*** These too:
**** https://www.scottaaronson.com/papers/npcomplete.pdf
**** https://www.scottaaronson.com/papers/philos.pdf
* For my son:
** https://www.vice.com/en_us/article/3k4amj/the-radical-economics-of-lending-your-friends-money
*** Since you are interested in economics, I want you to consider the redpilled aspects of it. This is a set of social structures worth studying, especially for autists.
* For my wife:
** https://www.scientificamerican.com/article/your-pun-divided-attention-how-the-brain-processes-wordplay/
** https://news.osu.edu/news/2018/05/23/shrinking-time/
*** Is this affecting our children?
** http://news.cornell.edu/stories/2018/05/woulda-coulda-shoulda-haunting-regret-failing-our-ideal-selves
* Maymays
** https://i.redd.it/84ty11l2tz011.jpg
** https://imgur.com/uiRevTj
* SCWR
** https://en.wikipedia.org/wiki/Party_identification
*** From my daughter's discussion of 1984
** https://cstheory.stackexchange.com/questions/10044/implications-of-unprovability-of-p-neq-np
*** I must give it more thought.
!! How did you meet your first boyfriend or girlfriend?
I remind you that I'm an autist who didn't know he was. I think many others knew it, but nobody took the time to talk about it with me in any constructive way. Even my own exploiters attempted to hide it from others and myself in crucial ways, and they certainly didn't take the time to understand it scientifically (KYS).
Tiffany Cox, a popular girl in my class in 6th grade (I'd known her since 2nd grade). We sat on the bus together on a field trip, held hands, played a "suck'n'blow" card game designed to get us to kiss. We had no real relationship at all. She was vapid. I did a have a crush on Amanda Phillips, a shy female (who later said she disliked me because I was always right, but was pleased to dance with me?).
In 8th grade, Arlene Combs, the smartest girl in school was also my official girlfriend. I brought her roses in art class because I wasn't sure what I was supposed to do. We didn't have a relationship though; it was again just this odd social display game.
I had plenty of female friends, but none romantically (or that I knew of, at least not on purpose). I only found out that females we were interested in me when someone told me. I suppose my kindness, empathy, and attempts to connect with them were taken as signs of flirtation. I do have an intensity about me that can be appealing at times (although, in the end, I think most people find it draining).
I can recall a co-worker (I'd know the name if it were said to me, but I can't pick it out...it feels like I'm having that name problem again when talking about characters on shows I've literally watched inside and out a dozen times), a kind cashier at McDonald's who asked me out to the movies. I picked her up. We watched a scary movie, and she held my hand. I didn't realize what was happening. I thought this person was scared and needed a hand to hold. So, I gladly held her hand. I didn't want her to feel scared or at least not be alone in it. It didn't occur to me until weeks later that she took us to be on a date. Ultimately, we never clicked.
There were several girls in college that I clicked well enough with, particularly the sarcastic and existential variety. I asked one woman, April (shit, I don't remember her name either, yikes) out on a date. She was an interesting woman, and quite intelligent.
A month after my date with April, my wife asked me out on a date. Two months later, I was married. =) It is true, the smartest females hold my attention. Also, I love boobs.
I need to think more about how I'm going to merge, relate, and prioritize:
* [[The Good]]
* [[The Categorical Imperative]], [[The Moral Law]], etc.
* [[Axioms of h0p3]]
* [[Speculative Realism]]
* [[Conceiving About: The Inconceivable]]
* [[Philosophy]]
* etc.
I should not expect immediate perfection. Truly, this may take a lifetime to build. I need to remember that. I can't expect to have everything solved so quickly, nor should I expect it to be articulated (or well at that) in any immediate timeframe. Don't expect too much of yourself, [[h0p3]].
I'm having to make big decisions today, as usual. It's okay!
Also, [[/b/]] has changed its whimsical ASCII Art.
* [[2018.05.29 -- D2 Log]]
** I somehow feel excited about it again. =)
* [[2018.05.29 -- Deep Reading Log: Logicomix: An Epic Search for Truth]]
** I hope to read more on it today.
* [[Logicomix: An Epic Search for Truth]]
** I'm glad to have started it.
* [[2018.05.29 -- CATI: Dialetheism]]
** I need to finish this article today. I will do so before the book.
* [[Sifting Letter Template: Lifelogger]]
** Might as well make it easier on myself.
* [[2018.05.29 -- Letters: Leon Bambrick]]
** I was surprise to hear back so soon. I don't check my mail so often anymore.
* [[Leon Bambrick]]
** /wave
* [[2018.05.29 -- Computer Musings: ni hao]]
** Looked it up; 99% just the embassy scam
* [[Models of Consciousness]]
** This will take a long time to think about and research.
* [[2018.05.29 -- Deep Reading Log: The Doors of Perception]]
** Perhaps it will be radically different.
* [[The Doors of Perception]]
** Brave New World was an amazing book, and I'm glad to give this a try.
* [[Holistic Wiki Concepts]]
** I should think about how other people engage and talk about projects similar/adjacent to mine.
* [[Nate "nomasters" Toup]]
** Goes by "Nathan"
* [[2018.05.29 -- Letters: Nate "nomasters" Toup]]
** He responds quickly.
* [[2018.05.29 -- Link Log: Build Up Decay]]
** Just getting worse.
* [[2018.05.29 -- Wiki Audit Log: Anticipatory Rabbithole]]
** Edited.
* [[2018.05.29 -- Prompted Introspection Log: Two Parter]]
** Edited.
* [[2018.05.29 -- /b/]]
** At the Zoo, my love.
* [[2018.05.29 -- Wiki Review Log: Almost Nothing]]
** Made up for it though, eh?
* [[2018.05.29 -- Carpe Diem Log: Hard Work]]
** Completed
* [[2018.05.29 -- Daily To-Do-List Log: RW]]
** That I did, as best I could.
* [[Social Capital Depletion]]
** Will be a while before I can get to it. It's a crucial topic.
<<<
Like any good futurist or cyberpunk novel, the lines between "government," "corporation," and "individual" are blurring.
<<<
* Woke at 6:30?
* Chilled with wife
* D2
* Read+Write
* Long discussion with my daughter
* Talked to JRE
* Read+Write
* Orders stuff for door
* Vehicle registered
* Ribs, okra, asparagus
* D2
* Fireman Time!
* Midnight Couch
hola!
h0p3
hello, sir! =)
Been a while since I tried keybase out. My family still ended up going with Tox because this service was so centralized, but damn...the centralization makes life really simple.
gonna have to give it another spin with the fam
how's the internet access in Costa Rica?
May 31 10:20 PM
rjrbt
35 mbps. not too shabby.
EDITED
Jun 01 11:41 AM
h0p3
That is livable. That's about what I get out here in Tennessee.
rjrbt
more than enough for my daughter to stream music and for me to take a video call. most of my needs are easily met with vim, git, ssh and a web browser, which 5mbps is more than enough for.
s/music/videos
Jun 01 12:56 PM
h0p3
how old is your daughter? What's educational like for her in Costa Rica?
as I age, I find the command line becomes increasingly what I want and need to use. Although, the browser is like a GUI terminal for me.
rjrbt
me as well. the command line is my preferred method of communication with my computer :)
h0p3
=)
rjrbt
my daughter turns 3 in September. We've got her in a pre-maternal program at a private spanish emersion school
EDITED
h0p3
ah, cool
rjrbt
the public schools here are not bad, but with English being the only language spoken in the home, we needed a more robust program :)
h0p3
that makes sense
are you bilingual?
I lived in Thailand for several reasons, but I'm pretty awful with language...could not pick it up to save my life.
several years* and reasons, rather
rjrbt
I am not. I can understand much more than I used to, but I've not put in the proper effot to get fluent. My wife, on the other hand, has and it really helps a lot.
h0p3
Cool.
What made you decide to live in Costa Rica? I assume cost of living isn't so bad with remote work.
rjrbt
yeah, currently we live in a little expat-heavy surf town called Playa Grande, its not cheap, but its probably not much differnt in cost than living in a suburb of a bigger city
We are about to move to village called Matapalo which is about 10 minutes from here and its way cheaper, actually. Plus its were actual Ticos live, so I'm excited about having more authentic spanish exposure and living in a town with real Costa Rica culture
h0p3
(I have to tell you, I'm autistic...sometimes I am annoying talkative and inquisitive. I don't mean to be rude, so you should point it out to me when it happens so that I can learn to be polite with you.)
That sounds very authentic. =)
rjrbt
hey, no worries! Thanks for the heads up, but you haven't come close to crossing any boundries in my book.
to answer your question: we came for the adventure, mostly.
it was a combination of a bigger change we wanted after soul searching in Marfa, TX on that trip
h0p3
Like Tookish hobbit
what did you discover in your soulsearching?
I am extremely interested in that practice.
rjrbt
but then Trump got elected a month later and we were like "existentially, really silly things can happen that we have no control over, why are we waiting to have the life we want?"
h0p3
ha
That makes sense
rjrbt
not running from Trump really, I think that is a bit too viseral of a reaction
right, but perhaps straw that broke the camels back or wakeup call, or just another reason?
rjrbt
but I think Trump represents something that I've come to undertsand more over the last year, which is that I'm not sure most folks want to think about things reasonably, and that maybe the game wasn't worth playing anymore
by the game I mean the sort of US style consumerism driven society
h0p3
a psychopathic approach to life
rjrbt
I'm a big fan of Noam Chomsky, so a lot of my views of current events are painted with a chomsky-esk brush
h0p3
right on
I am a huge fan
rjrbt
:)
h0p3
Zizek too
rjrbt
I'll be elaborating a bit more on my "first principles" on the blog over the next few posts.
h0p3
I am a fan of both analytic and continental traditions (and increasing Eastern, although my knowledge is very poor)
You have my attention.
rjrbt
Yeah, I find Slovaj Zizek interesting, though a bit reductionist at times. Maybe I'm still to much of a romantic to be that jaded.
h0p3
Huh
That's an interesting claim
rjrbt
I'm glad he exists and that his views are out there.
I think his social commentary on capitalism is very important.
h0p3
I think he's actually a better philosopher than Chomsky by miles...his technical expertise in philosophy as a discipline screams out to me. Chomsky, however, seems to be more talented in appreciating the "on-the-ground" political analysis.
rjrbt
yes
he probably is a better philosopher, and maybe that's my bias as well. I'm a pretty plain spoken person, so when things get too abstract, I find myself getting caught up in my on constructors
h0p3
I respect that very much. It is definitely in my axioms as well.
rjrbt
Yes, two paragraphs in. Dense and good.
this is very good.
you definitely have a broader vocabulary than me. It keeps me on my toes :)
Nate offered Signal and Keybase, which seem significantly more real time to me. I'm a fan of a lot of what they are doing, and I didn't hate using the software. I'm not a fan of their failure to maximize their decentralization. But, they are still better than nothing.
`yaourt -S keybase-bin signal`
Time to try them again.
Can't change password in keybase. That sucks. Somethings not quite right about it still. =/
I adore much of the idea of what it is though. Going for keybase first. Keybase does work on Manjaro cleanly though. Signal does not.
Had my first emergency "Save and Exit" against Gargoyles in Chaos Sanctuary. That does not bode well for the Diablo encounter. It is my experience that if you can't take the gargoyle heat, D2 will eat you alive. Later on, in Hell, with full Decrepify, Gumby Slow, and enough cold mages, D2 ain't so scary, especially with high enough summon resist. The gargoyles are notoriously fast. This is always a tough area for the necro in a sense, and not because of a spacing issue. Hell, this is a tough place for many classes.
I tell ya, what really needs the help is my merc. He's the heart and soul. Sundan is highly underrated, and it's the best item to put on him until the absolute highest end of the game. I still use my upped eth sundan in SC because CB is fucking king. Until then, I need raw leech on him. He's my tank, and without him, I fail. You play by proxy through your merc. That's why I SNEd at the Gargoyles today: my merc and skellies died while I was trapped in a corner (often hard to position against them, imho).
I built Stealth. I've got a nice rare ring with FCR, MF, mana, dex, 2 resists on it. It's actually going to be hard to replace this ring, lol. Found a noz ammy. It should help with dealing with Diablo. I bought a +1 summoner wand, and I've been checking for better. The first few +skill items on the necro are pretty fucking godly. Honestly, I feel exceptionally well-equipped for my stage of the game. I've been pretty lucky with my drops. I'm near max resists already between my gear and charms.
The primary sketch of the build is there already at 24. Levels and +skill gear are going to turn me OP. I'm in desperate need of a teleport item.
Building for defense is interesting. This is nothing like softcore in that I'm just not always trying to squeeze out as much damage as possible (still missing that fucking homunculus in SC). I'm going to farm Baal into oblivion. He's absurdly safe for the necromancer. With teleport, I've had entire fights where he didn't get a single swing or spell off from stunlock. He's great XP and great loot. I'll need P Topazes. I vendored 25mf gloves yesterday, which is pretty ridiculous. The jump to 200MF is a very hard snowball. The necro sacrifices so very little for it too.
When I do hit nightmare, I'm going to be quite strong, I believe. I could race harder, but I don't see the point. Getting to max resists is too crucial. Max block and max resists are the only advantages I can muster. Right now, I don't have a shield worth blocking with. In time, that will change.
I'm going to save twink items from the beginning. I'm spacing harder in my shared stash as well.
* Visit the Union Hall!
* Deposit Check
* Fix Door
* Register Car
* Mail
* Ribs
* Clean, prep.
* Freedompop
* Read+Write
* Call JRE
Fun read so far. It's more emotional and biographical than I thought it would be. It makes sense of him well enough, of course. It's nice to have productive bathroom reading again.
* https://www.newyorker.com/books/page-turner/are-bosses-dictators
* https://en.wikipedia.org/wiki/Elizabeth_S._Anderson
* https://www.timeshighereducation.com/books/review-private-government-elizabeth-anderson-princeton-university-press
* http://bilbo.economicoutlook.net/blog/?p=36375
* http://www.econtalk.org/archives/2018/02/elizabeth_ander.html
* https://www.tandfonline.com/eprint/NKdP4YK5WngIteiEzjqh/full
* http://blogs.lse.ac.uk/lsereviewofbooks/2017/12/04/book-review-private-government-how-employers-rule-our-lives-and-why-we-dont-talk-about-it-by-elizabeth-anderson/
The primary thrust of the book is obviously correct. I'm saddened to see there are no significant solutions other than continue to think about the problem. That, at least, is correct.
I read the several introductory pieces and first chapter. She's preaching to the choir here.
<<<
sorry my last response was so brief i was in a hurry.
i haven't read any Milan Kundera in a long time, I guess I liked "Immortality" best of his books, back when I did read them. My favorite thing to read now are Jeeves and Wooster bookes by P.G.Wodehouse which are just *funny*. There's so much serious shit going on in the world I'll do anything to have a laugh instead at times.
i had a personal tiddlywiki on my computer -- but never a public one. I build wiki.secretgeek with a modified version of my code for www.secretgeek.net -- and i wnted to be able to have a plugin system for doing interactive "explorable explanation" style articles. I haven't done very much in that regard, but i see it as a "10 year project" -- i only work on it a little bit now and then.
re Russel's Paradox etc -- i like recursive problems, but this is a psychological condition i think.... there's a lot of benefit in a logical system from just outlawing self-reference. I've been reading a mathematical book on "Naive Set Theory" and (as I understand it) in naive set theory a set cannot be a member of itself -- so you never get into thinking about Russel's paradox. All of this reminds me of the kind of central crisis in "Zen and the art of motorcycle maintenance" -- he gets obsessed with ideas around quality and the undefinable nature of it, then has a kind of breakdown/ipiphany when he sees its "the same" as "the way" from the Tao Te Ching -- only he takes a lot of pages to explain it, so it's a good journey.
re this...
"I have a hard time understanding if you are agreeing to Platonism or a skeptical internalist constructivism on which representations do not ultimately correspond to anything external to the mind."
I am not sure.I will hav to look some of those things up.
I know that i'm not a Platonist. I think the external world is more real than our ideas. I think we lead ourselves astray by thinking otherwise. But... I sure can't prove it!
<<<
<<<
Hello Nathan,
You'll have to forgive my naive and ignorant questions. I probably have significant flaws in my understanding of your tool and the possibilities for it.
* Did you pick IPFS because it implements what amounts to mutable torrents? Is it the key-length with lower gas costs that entices you? Outside of that, I don't see why you wouldn't just use torrents (I'm also not convinced by IPFS yet, although I dearly hope it works out), which have wildly more performant clients on every platform with a time-tested protocol.
* Is the storageEndPoint plaintext on the Eth blockchain? Sometimes you'd want that (thousands of people seeding the encrypted files), but sometimes, it might be more prudent to keep that endpoint hidden.
* How expensive per kB is it to just store the ciphertext in the smart contract? Actually, how expensive is the process right now?
* I like being able to choose my storage backend. In many cases, I'd prefer to simply create a varied set of dead drops and list their locations in the initial ciphertext.
* I suppose you have to trust your providers/publishers. They'll be the ones doing the private disclosure, right? Will providers be profiting from this? Will it be volunteer run? Will it be easy to setup my own providers or help others become a provider? How far can this process be decentralized?
* What is the optimal amount of legwork the audience should undergo to get the package?
* SSS seems useful in this context, although I'm not sure how it's playing out. Would, for example, every member of the key-holder group run their own killcord instance? If so, why shouldn't they just create the SSS key before they even begin setting up killcord? Or, are you envisioning that a majority of the key-holder group has to "check-in" to the same smart-contract, else the killcord publisher is triggered?
Thank you for pointing out the "friction" notion. That's a good word for it. I will think more about it.
Your writing process sounds familiar to me. I think of it as juicing my intuitions, harnessing my fastmind "System 1" limbic autonomic ready-to-hand virtue-theoretic blink-of-an-eye non-conscious processes. Writing it out, then losing focus of it (with my neocortex) to just subconsciously digest it in a diffuse mode for a bit, then coming back to the problem with fresh eyes and often new ideas or revisions. That "chipping away at a piece of marble" is a grind.
I have major distinctions in my wiki between stream-of-conscious work and long-term writing projects (which are always simply drafts to me). My free-flowing work is meant to help me shape the long-term constructions.
This may be an odd question (especially since I'm not sure how to ask it). I assume you are excellent at visualizing how your md syntax will render, of course. Do you find differences in how you reason about what you are writing based upon differences in the md and the final rendering? I've been at this kind of process for a while now, and I'm trying to understand how writing the syntax might shape how I reason about the semantics.
To the HN post:
* thanatropism claims "much of this blog reads like my last few weeks before a mental breakdown." It seems to me you are literally engaged in contemplative living. Do you have more to say about this issue?
* phantom_oracle wonders "what epiphany the author had to start/change his opinion on the ad-driven model." Perhaps you are still mulling it around. I'd be interested in seeing your argument.
* stevenkovar's point about "comfortable with their new minimalist approach becasue [sic] of his history of quantification—not in spite of it" seems to have non-trivial force it. It's a counterargument you did not address.
* You say, "I've never included social news aggregators in my mental model of social media... but now that I think about it I can't really exclude it either." Is it mere vanity to you? It seems more valuable than that (although drawing the lines may be quite difficult). I'd like to hear more about this issue from you. I take aggregators to be curators and models which I scour for input to my computational mind, but I don't spend much time outputting to these sites. I don't really use it socially (although, at times, I feel like I have a duty to do so, participating in the Great Human Conversation, being a good citizen, etc.). This is a topic that weighs heavily on mind. Further, having a public-facing site on which one writes does seem like a form of social media as well. We're sitting a similar boat here.
* Several commentators argue that quantification is still necessary. You do not make a strong case against it in toto. I feel like you have something quite right about trying to minimize it at the right time, for the right reasons, and so on. I'm just trying to understand when you feel it is necessary to be quantitative about ourselves and why.
Actually, this is perhaps the largest issue. I want to understand how you feel and think about the relationship between qualitative and quantitative reasoning. What are your explanations and justifications?
I'm trying out the beta features of Protonmail. I assumed it sent the pubkey too. I'm mistaken about that. I'll be checking that option this time. You'll have to forgive me, but I've just never been a fan of PGP. Often, I prefer built-in end-to-end tools. Just in case it matters, I perform Ed25519 signature verification of our conversation (with PII redacted when necessary) on the wiki itself.
Sincerely,
h0p3
<<<
<<<
I'll answer in-line.
nathan
> On May 31, 2018, at 8:27 AM, h0p3 <h0p3@protonmail.com> wrote:
>
> Hello Nathan,
>
> You'll have to forgive my naive and ignorant questions. I probably have significant flaws in my understanding of your tool and the possibilities for it.
>
> Did you pick IPFS because it implements what amounts to mutable torrents? Is it the key-length with lower gas costs that entices you? Outside of that, I don't see why you wouldn't just use torrents (I'm also not convinced by IPFS yet, although I dearly hope it works out), which have wildly more performant clients on every platform with a time-tested protocol.
I picked IPFS for two reasons. Its immutable, distributed, and its robustness is directly related to the number of seeders (like a torrent). So, If I were the next Edward Snowden, I could tweet out my killcord address and the more "watchers" i had, the more resilient the payload is availability attacks.
If you had a large data dump, its cost prohibitive to put it on the blockchain.
> Is the storageEndPoint plaintext on the Eth blockchain? Sometimes you'd want that (thousands of people seeding the encrypted files), but sometimes, it might be more prudent to keep that endpoint hidden.
Anything I put on the blockchain I considered public, So yep, I could see going a couple of ways with a smart contract backend for a private contract, 1) do the more traditional deadman's switch by posting the Key publicly and letting the publisher disclose the location later or 2) post the endpoint publicly, but make getting to it hard without some additional auth or token. 3) use a "private backend" that isn't on the blockchain - this is a fine solution if your risk-profile doesn't include a nationstate, or you feel comfortable with the backend service you are utilizing.
> How expensive per kB is it to just store the ciphertext in the smart contract? Actually, how expensive is the process right now.
writing data to the blockchain isn't cheap. On the test-net, creating a contract is a few pennies, but on the mainnet its around $15. It 'checkin' costs a few cents, and that is just writing a new timestamp to the block chain. So, we are talking about pennies per small byte sets here.
> I like being able to choose my storage backend. In many cases, I'd prefer to simply create a varied set of dead drops and list their locations in the initial ciphertext.
Yeah me too. The next alpha will be much more composable and allow for multiple payloads and even allow a payload to exist on multiple storage endpoints (in the new reimagining of killcord you create a payload and it is "staged" locally, then you encrypt it and that "local" payload is now a storage endpoint in the config file, you then can choose N number of storage endpoint to associate with that payload there after.
So really arrays of payloads with arrays of storage endpoints can be associated with a single project in the future.
> I suppose you have to trust your providers/publishers. They'll be the ones doing the private disclosure, right? Will providers be profiting from this? Will it be volunteer run? Will it be easy to setup my own providers or help others become a provider? How far can this process be decentralized?
So, again, this comes down to your risk-profile. Since the payload is already encrypted you could use S3 if you wanted (which you pay pennies per GB) or you could store it on something you fully control, that just has dimensions of high-availability questions that are interesting to sort out. But I see the "providers" being stuff like, "i want to put this in dropbox" or "I want to use keybase storage or "i want to use a self hosted perkeep instance. or "ipfs is great, lets use that".
> What is the optimal amount of legwork the audience should undergo to get the package?
So, in the case of public disclosures, I wanted to make it as easy as possible, I feel like the state of a disclosure should be managed by the project owner and that once a contract has executed, it should be as simple as possible to get the contents.
Even for private audience this holds true but what "as possible" means is different. With a private audience maybe the publisher shares a private dropbox folder to the pool of folks that need access. Easy as possible would include the restrictions of a private audience. It would mean those folks would have to be able to login to a dropbox account and sync files, etc. They would also have to have a command-line tool installed (in the current version) though I think with more contributors and effort a GUI would be really nice.
>
> SSS seems useful in this context, although I'm not sure how it's playing out. Would, for example, every member of the key-holder group run their own killcord instance? If so, why shouldn't they just create the SSS key before they even begin setting up killcord? Or, are you envisioning that a majority of the key-holder group has to "check-in" to the same smart-contract, else the killcord publisher is triggered?
So, killcord is setup get grab state from a backend and run as a light weight commandline tool. It is "project" oriented, so you init it much like a github repo but you run it as either an owner, or publisher, or watcher (currently). The owner is the one generating all the secrets and orchestrating the payload, storage, etc. So anything related to that state would need to be configured by the owner. a "watcher" is simply a consumer of the project. In the current version a watcher can download a local copy of the payload (encrypted), see when the last checkin happened and get the decryption key if that key has been added to the backend (smart contract).
With an SSS setup, I'd imagine that you'd "apply" your token to your watcher project and if the critical number of shards are applied, it would unlock the payload much like a single key project would.
I'll be honest, I'm borrowing heavily from HashiCorp Vaul's security model here. I'm very impressed with how they manage their stuff.
https://www.vaultproject.io/docs/internals/architecture.html
> Thank you for pointing out the "friction" notion. That's a good word for it. I will think more about it.
>
> Your writing process sounds familiar to me. I think of it as juicing my intuitions, harnessing my fastmind "System 1" limbic autonomic ready-to-hand virtue-theoretic blink-of-an-eye non-conscious processes. Writing it out, then losing focus of it (with my neocortex) to just subconsciously digest it in a diffuse mode for a bit, then coming back to the problem with fresh eyes and often new ideas or revisions. That "chipping away at a piece of marble" is a grind.
:)
> I have major distinctions in my wiki between stream-of-conscious work and long-term writing projects (which are always simply drafts to me). My free-flowing work is meant to help me shape the long-term constructions.
I can tell, Its been neat to piece through it.
> This may be an odd question (especially since I'm not sure how to ask it). I assume you are excellent at visualizing how your md syntax will render, of course. Do you find differences in how you reason about what you are writing based upon differences in the md and the final rendering? I've been at this kind of process for a while now, and I'm trying to understand how writing the syntax might shape how I reason about the semantics.
I keep my use of the syntax very sparse so it mostly looks the same. I mostly use headings of various sizes, unordered lists and links with custom text for the URL. So there are little to no surprises so far.
> To the HN post:
>
> thanatropism claims "much of this blog reads like my last few weeks before a mental breakdown." It seems to me you are literally engaged in contemplative living. Do you have more to say about this issue?
Yeah - I was surprised he reached that conclusion and his response to my response shows that maybe he was projecting his own experiences onto me. Maybe he sees something that I'm not seeing, but I suspect my writing was more a mirror onto his own world expressed as a comment.
> phantom_oracle wonders "what epiphany the author had to start/change his opinion on the ad-driven model." Perhaps you are still mulling it around. I'd be interested in seeing your argument.
Yeah, I'm not sure it was an epiphany or a gradual formulation of deeper feelings I've had for a while. I think maybe being the CTO at a startup and listening to how investors and marketing people treat "data" (users) was eye opening. Not that I couldn't imagine that they would talk that way but more that I was in a position to guide the conversation and build (or not build) tools that crossed boundaries.
>
> stevenkovar's point about "comfortable with their new minimalist approach becasue [sic] of his history of quantification—not in spite of it" seems to have non-trivial force it. It's a counterargument you did not address.
Yeah, he brings up a good point. I think that there is some truth there. Since I have spent so much time measuring maybe I have internalized the boundaries a bit. Choose not to measure is very different than never measuring. I'd imagine this is probably similar to leaning a recipe from a book and internalizing the recipe so that you can just "feel" the proportions and improvise on a meal.
> You say, "I've never included social news aggregators in my mental model of social media... but now that I think about it I can't really exclude it either." Is it mere vanity to you? It seems more valuable than that (although drawing the lines may be quite difficult). I'd like to hear more about this issue from you. I take aggregators to be curators and models which I scour for input to my computational mind, but I don't spend much time outputting to these sites. I don't really use it socially (although, at times, I feel like I have a duty to do so, participating in the Great Human Conversation, being a good citizen, etc.). This is a topic that weighs heavily on mind. Further, having a public-facing site on which one writes does seem like a form of social media as well. We're sitting a similar boat here.
Yeah. I think I might be lazy in using the term "social media" when I mostly mean "social networking". For me its about the dopamine fix, so if HN becomes a variable reward activity for me, it will probably move to the "don't participate" list, otherwise, HN and reddit seem to be useful for focused topic discovery.
I guess for me it depends on how much my stuff ends up getting shared. If my blog continues to grow in popularity my participation in HN and reddit might cross a boundary I'm not comfortable with. So, we'll see.
> Several commentators argue that quantification is still necessary. You do not make a strong case against it in toto. I feel like you have something quite right about trying to minimize it at the right time, for the right reasons, and so on. I'm just trying to understand when you feel it is necessary to be quantitative about ourselves and why.
Yeah, its not my goal to write prescriptive behavioral changes. I'm an anarchist and I think that the attempt of speaking from a position of authority should be considered suspicious behavior. The purpose of my thoughts on social media, quantification, and my smart phone is: I don't like how _i_ am when I use these tools mindlessly, so I abstain from their usage and by doing so, things have been pretty nice :). So yeah, I don't use facebook because I don't like who I am while using facebook, if that makes sense.
> Actually, this is perhaps the largest issue. I want to understand how you feel and think about the relationship between qualitative and quantitative reasoning. What are your explanations and justifications?
So, I'm a programmer and I work on cloud computing systems and measuring things is super important. I think my real point here is that I think we can go overboard with quantification to a point that it stops being fun, and that is my real point, I guess. "turning down the volume" doesn't mean turning off the music, if that makes sense.
> I'm trying out the beta features of Protonmail. I assumed it sent the pubkey too. I'm mistaken about that. I'll be checking that option this time. You'll have to forgive me, but I've just never been a fan of PGP. Often, I prefer built-in end-to-end tools. Just in case it matters, I perform Ed25519 signature verification of our conversation (with PII redacted when necessary) on the wiki itself.
haha. I hear you on PGP, especially with all the efail stuff, its typically more of a pain than its worth. I'm also on signal and keybase if you want to chat there too.
<<<
!! Describe your typical day, from wake to sleep.
I keep a fairly clean log in: [[Carpe Tempus Segmentum Logs]]. Still, this is a good question to answer. And, as always, the answer depends on a context. What is the general thing I'm doing in the month?
When I'm working, I usually wake up at 5-6, I spend 20 minutes getting all set, and then listen to an audio book while traveling, work (still listen if I can), write during my breaks, audio book home, shower, walk with wife, read+write, make dinner, eat+family_time, chill for a bit, bed; rinse and repeat. Weekends are usually devoted to weekly chores, upkeep, and family time on Sundays.
When I'm not, I wake up at 6-9ish, buy my wife<<ref "wtf">> or Fireman Time, make sure chillun are doing their work, read+write, get some chores done, bliss, read+write, talk to JRE, read+write, make dinner, eat+family_time, chill for a bit, Fireman Time, couch/bed; rinse, and repeat. Weekends are the same.
---
<<footnotes "1" "Uh...Lol. Wtf was I saying? This is hilarious, and I'm leaving it here. Obviously, I meant fucking my wife.">>
* [[Gödel's Incompleteness Theory]]
** I have no idea why I didn't make this long ago. I should obviously be able to rehearse, define, and express it in multiple ways as clearly as possible.
* [[Music: AI Curation]]
** Interesting, but I say nothing useful atm.
* [[2018.05.30 -- Link Log: Grind]]
** Slowly? It's just building up. That's fine. Fuck it!
* [[Dialetheism]]
** This is more important, homie.
* [[2018.05.30 -- /b/]]
** Edited.
* [[2018.05.30 -- CATI: Dialetheism]]
** Hard work
* [[2018.05.30 -- Prompted Introspection Log: 1st GF]]
** =)
* [[2018.05.30 -- Wiki Audit Log: Decisions]]
** Edited.
* [[2018.05.30 -- Wiki Review Log: Explode]]
** /wave to Nate as well =)
* [[2018.05.30 -- Carpe Diem Log: Getting Through]]
** Keep going, homie.
* [[2018.05.30 -- Daily To-Do-List Log: Swim+Links]]
** Assuming health permits!
* [[2018.05.30 -- Deep Reading Log: The Doors of Perception]]
** Glad to have read it.
* [[2018.05.30 -- Letters: Leon Bambrick]]
** Fast responses.
* [[2018.05.30 -- Letters: Nate "nomasters" Toup]]
** I'm writing quite a bit.
* [[2018.05.30 -- D2 Log]]
** Fun, fun, fun.
!! Logs:
* [[2018.06.01 -- /b/]]
* [[2018.06.02 -- /b/]]
* [[2018.06.11 -- /b/]]
* [[2018.06.20 -- /b/]]
* [[2018.06.21 -- /b/]]
* [[2018.06.23 -- /b/]]
* [[2018.06.27 -- /b/]]
* [[2018.06.28 -- /b/]]
* [[2018.06.30 -- /b/]]
!! Audit:
* Ethics, politics, agency, psychology...the usual philosophical worries.
* My brother shows up, but with the addition of [[JRE]], I think I now will just categorize it correctly.
* Sometimes [[/b/]] is eminently quotable.
* Rabbitholes are exceedingly clear and disjointed in this directory.
* I still have extremely strong feelings about these. Jesus. This log is always crazy expressive to me.
* It is weird to compare myself to another author.
* I see some {[[Principles]]} and [[Wiki Audit]] work in here. I'm grateful that I wrote it down, even if it I didn't have the will or ability to categorize it as I'd have preferred.
** You are autistic, homie. Let it go!
* I really did feel lonely at the end of the month.
* Here's what shocking to me: I have almost nothing in this log. I'm used to having way more content to deal with. Is this a good thing? It easily could be. Often [[/b/]] exists simply because I don't know where to put something. Knowing where to put things with greater consistency is a good thing. Another worry, however, is that I'm not actually expressing my pure being stream-of-consciousness enough. I will need to sit on it.
!! Logs:
* Weekly Logs
** [[2018.06.03 -- Weekly Post-Mortem: Meh]]
** [[2018.06.10 -- Weekly Post-Mortem: Productive]]
** [[2018.06.17 -- Weekly Post-Mortem: Meh]]
** [[2018.06.24 -- Weekly Post-Mortem: Hmm]]
* Daily Logs
** [[2018.06.01 -- Carpe Diem Log: Groove]]
** [[2018.06.02 -- Carpe Diem Log: Snuggles]]
** [[2018.06.03 -- Carpe Diem Log: Family]]
** [[2018.06.04 -- Carpe Diem Log: Party]]
** [[2018.06.05 -- Carpe Diem Log: Cod]]
** [[2018.06.06 -- Carpe Diem Log: Reading]]
** [[2018.06.07 -- Carpe Diem Log: OP]]
** [[2018.06.08 -- Carpe Diem Log: OP Redeux]]
** [[2018.06.09 -- Carpe Diem Log: Reading]]
** [[2018.06.10 -- Carpe Diem Log: Family Time]]
** [[2018.06.11 -- Carpe Diem Log: Matrix]]
** [[2018.06.12 -- Carpe Diem: Cake]]
** [[2018.06.13 -- Carpe Diem: Zlam]]
** [[2018.06.14 -- Carpe Diem: Charlie]]
** [[2018.06.15 -- Carpe Diem: Beer]]
** [[2018.06.16 -- Carpe Diem: Cheese]]
** [[2018.06.17 -- Carpe Diem: Boondocks]]
** [[2018.06.18 -- Carpe Diem: Shop]]
** [[2018.06.19 -- Carpe Diem: Ithkuil]]
** [[2018.06.20 -- Carpe Diem: Explosion]]
** [[2018.06.21 -- Carpe Diem: Busy]]
** [[2018.06.22 -- Carpe Diem: Swim]]
** [[2018.06.23 -- Carpe Diem: Bday]]
** [[2018.06.24 -- Carpe Diem: Famiry]]
** [[2018.06.25 -- Carpe Diem: Good Job, Kiddos!]]
** [[2018.06.26 -- Carpe Diem: Fascinating]]
** [[2018.06.27 -- Carpe Diem: Prep]]
** [[2018.06.28 -- Carpe Diem: Travel]]
** [[2018.06.29 -- Carpe Diem: Tacos]]
** [[2018.06.30 -- Carpe Diem: Pho]]
!! Audit:
* I think the transclusion is a good idea. Should I be doing that on a daily basis? Should I just merge these? I don't know. I see different functions in them as well.
* I feel like I'm triaging and selecting what I really want, at least in the short term. I am worried that I am not engaged in long-term planning. The reflectivity of the this wiki is the right kind of long-term tool, but I definitely don't feel like I'm wielding it wisely enough.
* I see some overlap with [[Wiki Audit]] here and [[Deep Reading Log]]. It's okay that it blends together. I can't get it all perfect.
* My conversations with Charlie tend to be very meaningful to me. I should reach out to him more often.
** I wish more Christians thought as intelligently as my wife's family. I could live with that.
* Lots of couch->bed nights.
* I was "in the zone" and rabbitholing often enough throughout the month. I had some projects that mattered to me spring out.
* Ghostly conversations which only have "civility" as a way to quiet us from engaging in the real dialectic. It is clear to me that few have the integrity to do what I'm doing here in the wiki. It would break them.
* Sleeping into 9 pretty commonly, but tending towards 8ish hours of sleep.
* We tried some new foods out. Nothing clicked, but I'm glad we did. Also, watermelon has been wonderful!
* I'm very pleased to have the chance to watch KOTH with my children and discuss what matters with them.
* So many dreams this month, very vivid!
* Augmentation has been fulfilling. =)
* Bliss heavy month
* The Letter to R took quite a while to write.
* Not sure why we celebrated father's day, but it was free pie. I'll take it. Father's day is everyday; that's where I need to be.
* I'm glad to have been able to help ALM
** This log is beginning to have serious overlap with others. I've noticed that they are meshing together.
* We did swim, and I'm glad we did.
* We seem to have done a lot of hotdogs/bratdogs, but this is summer/pool kind of food.
* I've been lucky to connect with many people this month. It's not so lonely in general. I'm very grateful.
* I've noticed that by dinner, I often stop being productive. Is this a mistake?
* I'd like to thank my wife for initiation and being so amenable to me. It's been wonderful.
* I'm really glad I got to know Rebecca better. She is a special human being, and I think she's a beautiful fit to my brother. I hope to call her my sister some day. She's smart and straight up cool. I don't meet many people I respect; she's one. She even hugged me goodbye. I hope I can be of use to her. I know her life is difficult right now. She is intensely quiet, but also truly interested in humanity.
!! Log:
* [[2018.06.01 -- Computer Musings: Keybase Crashes]]
* [[2018.06.02 -- Computer Musings: Seedbox Clean]]
* [[2018.06.09 -- Computer Musings: Geoloc]]
* [[2018.06.10 -- Computer Musings: Music Player]]
* [[2018.06.22 -- Computer Musings: Power]]
* [[2018.06.25 -- Computer Musings: Music]]
* [[2018.06.26 -- Computer Musings: Archive.org]]
* [[2018.06.27 -- Computer Musings: Reddit]]
* [[2018.06.30 -- Computer Musings: Hicc]]
!! Audit:
* Keybase is deeply flawed. I hope it continues to improve! I believe in what it is attempting to accomplish, minus the centralization.
* I'm glad I keep a record of the small things.
* I like having a place to voice my annoyances and concerns. I can't always do anything about it, and that's okay.
* I love being able to YOLO update on devices which aren't m10.
* I didn't have much this month. That's fine. Also, I've voiced problems and decided to set them aside. I have bigger fish to fry, and I think it's good that I'm forced to triage and model what really matters to me (and what I can or should do about it).
!! Logs:
* [[2018.06.01 -- Deep Reading Log: Avogadro Corp]]
* [[2018.06.02 -- Deep Reading Log: Shock Doctrine]]
* [[2018.06.02 -- Deep Reading Log: Logicomix]]
* [[2018.06.04 -- Deep Reading Log: Logicomix]]
* [[2018.06.04 -- Deep Reading Log: The Stranger]]
* [[2018.06.05 -- Deep Reading Log: Talking to My Daughter About the Economy]]
* [[2018.06.05 -- Deep Reading Log: Logicomix]]
* [[2018.06.05 -- Deep Reading Log: Radical Markets]]
* [[2018.06.06 -- Deep Reading Log: Radical Markets]]
* [[2018.06.07 -- Deep Reading Log: Radical Markets]]
* [[2018.06.07 -- Deep Reading Log: Logicomix]]
* [[2018.06.08 -- Deep Reading Log: Logicomix]]
* [[2018.06.08 -- Deep Reading Log: Radical Markets]]
* [[2018.06.09 -- Deep Reading Log: Radical Markets]]
* [[2018.06.09 -- Deep Reading Log: A.I. Apocalypse]]
* [[2018.06.10 -- Deep Reading Log: The Art of War]]
* [[2018.06.10 -- Deep Reading Log: A.I. Apocalypse]]
* [[2018.06.11 -- Deep Reading Log: The Art of War]]
* [[2018.06.12 -- Deep Reading: Human, All Too Human]]
* [[2018.06.12 -- Deep Reading: Logicomix]]
* [[2018.06.12 -- Deep Reading: Infinite Jest]]
* [[2018.06.12 -- Deep Reading: The Last Firewall]]
* [[2018.06.13 -- Deep Reading: Logicomix]]
* [[2018.06.13 -- Deep Reading: The Last Firewall]]
* [[2018.06.13 -- Deep Reading: Infinite Jest]]
* [[2018.06.14 -- Deep Reading: Infinite Jest]]
* [[2018.06.14 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.15 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.16 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.16 -- Deep Reading: Infinite Jest]]
* [[2018.06.17 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.18 -- Deep Reading: Alice's Adventures in Wonderland]]
* [[2018.06.18 -- Deep Reading: Demon]]
* [[2018.06.19 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.19 -- Deep Reading: Alice's Adventures in Wonderland]]
* [[2018.06.19 -- Deep Reading: Infinite Jest]]
* [[2018.06.20 -- Deep Reading: Infinite Jest]]
* [[2018.06.20 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.21 -- Deep Reading: Infinite Jest]]
* [[2018.06.21 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.22 -- Deep Reading: Infinite Jest]]
* [[2018.06.22 -- Deep Reading: Logic of Desire]]
* [[2018.06.23 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.25 -- Deep Reading: Lost in the Cosmos]]
* [[2018.06.25 -- Deep Reading: Infinite Jest]]
!! Audit:
* This log seems to have something profoundly in common with my [[Link Log]], but I hope that my commentary tells a more effective story.
* This is much closer to my note-taking style; in the end, actually generating an official point of view may be the ultimate goal. I feel like I have to take more information in though. It's super important to feed my neural networks as much data as possible before attempting to derive anything. More importantly, the wiki itself is what I'm trying to write. That's why I'm reading these works in the end.
* It's interesting to see the timings on these readings, and the overlap is neat too.
* I won't be able to keep up this pace once I get back to work.
* Am I really reading the most important books that I can find? I want to point out how so many of these books aren't serious enough in a way. Ugh. If I had a compass for this already, then I probably wouldn't even need to read. I must continue to shape this compass. This is the kind of curation and salience pursuit that will take my entire life.
* Some of these books I finished in a single day! Huzzah!
* Some of these books I had the will power to put down. I'm glad I did.
* Some of these books I failed to continue, but I hope to come back and pickup. I feel like a real failure here.
* You can easily see which of my books are bathroom reading.
* One of my favorite parts of this deep reading is reading the commentary, reviews, and hyperreadable literature surrounding the original. My verbal reasoning is very poor, and these are huge "speed ups" for me. I can't say I always agree to the meta body, but I'm glad I investigate it.
* Most of my time is devoted to fiction.
* I need to get over the fact that I'm clearly illiterate; I must keep making mistakes and improving. It doesn't matter that I'm ignorant; it matters that I'm trying to do something about it.
** KEEP GOING!
** I need to be a better role model for my children.
* I am proud that I read my enemies here. I'm glad that I extract what they've done right, adding their distinctiveness to my own, etc.
* I see philosophy, economics, politics, and postmodern fiction. Perhaps I've chosen poorly. Forgive me! I will continue to try to do better.
!! Logs:
* [[2018.06.03 -- Family Log]]
* [[2018.06.10 -- Family Log]]
* [[2018.06.17 -- Family Log]]
* [[2018.06.24 -- Family Log]]
!! Audit:
* I am, without a doubt, the best compliment giver in the house. =) Good, I better fucking be!
* Health was fairly decent this month.
* The kids were quite productive! They made serious progress.
* I treasure these summarized snapshots. This is an illustrious log for my wiki, even if it is short.
* Even though I did some things well, my failures scream out to me from these pages. Do your best, sir!
* My wife did me. =)
* It's been interesting to see my daughter taking the notes for us while we cook dinner. Sunday's can be pretty busy like that.
!! Logs:
* [[2018.06.02 -- Link Log: New Gameplan]]
* [[2018.06.04 -- Link Log: Get It Done!]]
* [[2018.06.05 -- Link Log: Turd Baby]]
* [[2018.06.07 -- Link Log: Voting]]
* [[2018.06.08 -- Link Log: Voting]]
* [[2018.06.09 -- Link Log: Cleaning]]
* [[2018.06.12 -- Link Log: Some?]]
* [[2018.06.13 -- Link Log: EZ]]
* [[2018.06.16 -- Link Log: Empty]]
* [[2018.06.19 -- Link Log: Ithkuil]]
* [[2018.06.20 -- Link Log: Ugh]]
* [[2018.06.25 -- Link Log: RIP]]
* [[2018.06.30 -- Link Log: Meh]]
!! Audit:
* Maymays are quite abundant. I leave them up for my family especially. It's a quick way to communicate a great deal.
* I've largely avoided posting any videos for a long time. I strongly prefer text. But, it's starting to slip in. That's okay. I need to grow accustomed to just making links to content, whatever form it may be.
* Disconfirm My Bias often catches me by surprise, and usually in a bad way. I like to be surprised.
* I see that I repeat many of my links. My memory is failing me.
* Tagging for my children would be nice, but I think it's just fine to post a link multiple categories. The vast, vast majority of the time, it fits into a single category. I am sure most people would find this move repugnant.
* Scientific America and Nature are on my shitlist, but I can't help but read them. Also, where the fuck has Nautilus been?
* I've been spending more time thinking about what links to send to whom.
* Lots of shorter posts this month. I'm totally cool with that.
* Perhaps it looks stupid to others, but I'm always pleased to see my SCWR rabbitholing. It's a beautiful process to me. I fear I can never do it enough.
* I still can't find a rhyme or reason to when I elect to comment on links. I do try to always comment on the //Think About It// category.
* Often, my comments aren't that valuable. That's okay though. I can't expect myself to do everything well.
* I'm enjoying the "smash" sessions. I've noticed that what usually happens is that I will read it when see it, then let it sit. When I come back to it a few days later, I make my determination about whether or not to even put it in the link log.
* I'm proud of the diversity of my sources. Admittedly, I do not spend enough time thinking about what my enemies are saying.
* This log is a fuckton of work at times, but I'm honestly proud of it.
* If there is a skill I hope to pass onto my children, this is one of them. I want this to be a core epistemic practice of their lives.
* Categories are comments, even if they aren't justifications or explanations with any significant [[SO]] aspect to them.
* Sometimes I feel like a chicken-sexer with my 6th sense.
!! Logs:
* [[2018.06.01 -- Prompted Introspection Log: Ideal Bday Present]]
* [[2018.06.02 -- Prompted Introspection Log: Zoo Animal]]
* [[2018.06.03 -- Prompted Introspection Log: Lost Loved One Question]]
* [[2018.06.04 -- Prompted Introspection Log: In 5 Years]]
* [[2018.06.05 -- Prompted Introspection Log: After Death]]
* [[2018.06.06 -- Prompted Introspection Log: Proudest Accomplishment]]
* [[2018.06.07 -- Prompted Introspection Log: Be Anybody]]
* [[2018.06.08 -- Prompted Introspection Log: Important Aspect of My Life]]
* [[2018.06.09 -- Prompted Introspection Log: Travel]]
* [[2018.06.10 -- Prompted Introspection Log: Birth Era]]
* [[2018.06.11 -- Prompted Introspection Log: Extinct Animal]]
* [[2018.06.12 -- Prompted Introspection: Profession]]
* [[2018.06.13 -- Prompted Introspection: Book Setting]]
* [[2018.06.14 -- Prompted Introspection: Child Characteristic]]
* [[2018.06.15 -- Prompted Introspection: Superpower]]
* [[2018.06.16 -- Prompted Introspection: All-Expenses Paid Vacay]]
* [[2018.06.17 -- Prompted Introspection: Depressed Best Friend]]
* [[2018.06.18 -- Prompted Introspection: Being a Better Friend]]
* [[2018.06.19 -- Prompted Introspection: TV Show]]
* [[2018.06.20 -- Prompted Introspection: Zero Sum]]
* [[2018.06.21 -- Prompted Introspection: Causation]]
* [[2018.06.22 -- Prompted Introspection: Other Parents]]
* [[2018.06.23 -- Prompted Introspection: Fucking Samwise]]
* [[2018.06.24 -- Prompted Introspection: Generic Q]]
* [[2018.06.25 -- Prompted Introspection: Spouse Adjustment]]
* [[2018.06.26 -- Prompted Introspection: Vacay]]
* [[2018.06.27 -- Prompted Introspection: Give A Million Bucks]]
* [[2018.06.28 -- Prompted Introspection: First Pet]]
* [[2018.06.29 -- Prompted Introspection: Xzibit in your Xzibit]]
* [[2018.06.30 -- Prompted Introspection: All Growed Up]]
!! Audit:
* Wisdom
* Sex
* Money
* Politics and power
* Keeping my enemies closer
* Plenty of waffling, but honest attempts to empathize with my future identity
* Tons of grammatical errors.
* This log forces me to contend with my ignorance very often.
* I enjoy my cheeky responses. I'm also pleased when I footnote my answers.
* This log appears to be becoming more like the rest of the wiki in general. But, it doesn't appear to have significant direct overlap with the other logs. The other core daily requirements are slowly merging into the same monster, but not this one. Why?
* Lots of Melisandre wishes, and you can tell I keep pushing towards grand views in purpose.
* Shortened title preferred, as usual.
* Have I mentioned how much I hate Sam-un-wise Gamgee?
* I'm clearly pissed off about my 3rd world education growing up.
* I enjoyed reading these as usual, but I have almost no comments to make. Ugh. I need to find a way to reason more effectively about these.
!! Logs:
* Monthly Log:
** [[2018.06.01 -- Monthly To-Do-List Log: Another Job!]]
* Weekly Logs:
** [[2018.05.27 -- Weekly To-Do-List Log: Cmon, Dude]]
** [[2018.06.03 -- Weekly To-Do-List Log: Duderino]]
** [[2018.06.10 -- Weekly To-Do-List Log: Check In]]
** [[2018.06.17 -- Weekly To-Do-List Log: Prep]]
** [[2018.06.24 -- Weekly To-Do-List Log: Trip]]
* Daily Logs:
** [[2018.06.01 -- Daily To-Do-List Log: Audits]]
** [[2018.06.02 -- Daily To-Do-List Log: Audits]]
** [[2018.06.03 -- Daily To-Do-List Log: Still Audits]]
** [[2018.06.04 -- Daily To-Do-List Log: Late]]
** [[2018.06.05 -- Daily To-Do-List Log: Home]]
** [[2018.06.06 -- Daily To-Do-List Log: Shopping?]]
** [[2018.06.07 -- Daily To-Do-List Log: Shopping]]
** [[2018.06.08 -- Daily To-Do-List Log: Late]]
** [[2018.06.09 -- Daily To-Do-List Log: Shop, No For Real]]
** [[2018.06.10 -- Daily To-Do-List Log: Family Time]]
** [[2018.06.11 -- Daily To-Do-List Log: One Day of School]]
** [[2018.06.12 -- Daily TDL: Read]]
** [[2018.06.13 -- Daily TDL: Matrix]]
** [[2018.06.14 -- Daily TDL: IJ]]
** [[2018.06.15 -- Daily TDL: IJ]]
** [[2018.06.16 -- Daily TDL: IJ For Real]]
** [[2018.06.17 -- Daily TDL: Mi Familia]]
** [[2018.06.18 -- Daily TDL: Shop]]
** [[2018.06.19 -- Daily TDL: Chill]]
** [[2018.06.20 -- Daily TDL: Guess Not Chill]]
** [[2018.06.21 -- Daily TDL: IJ]]
** [[2018.06.22 -- Daily TDL: Swim]]
** [[2018.06.23 -- Daily TDL: k0sh3k's Birthday! Le 42]]
** [[2018.06.24 -- Daily TDL: Fam]]
** [[2018.06.25 -- Daily TDL: IJ]]
** [[2018.06.26 -- Daily TDL: Late]]
** [[2018.06.27 -- Daily TDL: Prep]]
** [[2018.06.28 -- Daily TDL: Trip]]
** [[2018.06.29 -- Daily TDL: Chill With Bros]]
** [[2018.06.30 -- Daily TDL: Chill JRE's Fam]]
!! Audit:
* I got my OSHA-10 Card
* I definitely did a ton of reading and writing.
* Wife made no headway on SQL, and I'm going to give up asking her. It's up to her.
* I did play some D2, but ended up stopping for the most part.
* The house did have some major fixes, although it still needs more I think.
* I didn't find a job, but that's okay. It would interfere with the trip my wife planned.
* Overall, I did a worse job on my monthly TDL this month (compared to last). I think I've been having that trouble for a while though.
* I'm pleased to have done so much reading this month.
* I did complain about the toilet, but nothing came of it.
* My son got his tools set, but now they just sit there.
* The door was fixed.
** I had fun doing that with my son.
* I've spent a lot of my TDL's telling myself to encourage my chillun. I think I did a good job at this. By the end of the month, they were kicking butt.
* I dealt with the rent increase and our checking account.
* It's interesting to see me schedule Informing the Men! time...I was generally relaxed about it over the course of the month, I believe.
* I planned to swim several times, and I often failed to do it.
* I ended up not planning meals in advance as much in TDL, although I usually knew our options and had them basically prepared.
* I had several days invested into IJ.
* I helped a stranger online, ghostheadx9. I wish you luck, stranger!
* I had some trouble digging into IJ. It's a tough book.
* This month was grindy.
* I feel like some of my [[Wiki Audit]] content is embedded in here, but I don't have a problem with that.
* I was pleased to help ALM's family. I hope they will use their newfound access to books wisely.
** I suspect that his insistence on joining the sync swarm was because he was worried I'd give his wife books he wouldn't approve of (that she would be "allowed" to read).
* I didn't end up doing the AWS thing. Ought I?
* I definitely started several projects and didn't close them out. That's okay. This is the shotgun approach.
* That steak was amazing. I'm glad k0sh3k had a birthday!
* Several days I anticipated the need to call out to others. I'm glad when I did. It's important to systematically stay in touch.
* Two days this month I wrote my TDL late in the evening. That almost defeats the purpose of it.
* The trip was a focal point of this month, pretty clearly.
* My TDL's have been short, less productive somehow than I'd have hoped, and often only partially completed. Well, I must capture myself honestly, failures and all!
!! Logs:
* [[2018.06.01 -- Wiki Audit Log: Monthly Audit]]
* [[2018.06.02 -- Wiki Audit Log: Monthly Audit]]
* [[2018.06.03 -- Wiki Audit Log: Monthly Audit]]
* [[2018.06.04 -- Wiki Audit Log: Compel]]
* [[2018.06.05 -- Wiki Audit Log: Oops]]
* [[2018.06.06 -- Wiki Audit Log: JRE]]
* [[2018.06.07 -- Wiki Audit Log: T42T]]
* [[2018.06.08 -- Wiki Audit Log: Voting]]
* [[2018.06.09 -- Wiki Audit Log: OP]]
* [[2018.06.10 -- Wiki Audit Log: Normal Day]]
* [[2018.06.11 -- Wiki Audit Log: Proxy Voting]]
* [[2018.06.12 -- Wiki Audit: Titles]]
* [[2018.06.14 -- Wiki Audit: IJ Wander]]
* [[2018.06.15 -- Wiki Audit: IJ + Fill]]
* [[2018.06.16 -- Wiki Audit: IJ + Chill]]
* [[2018.06.17 -- Wiki Audit: Clean]]
* [[2018.06.18 -- Wiki Audit: Reading]]
* [[2018.06.19 -- Wiki Audit: Renaming & More]]
* [[2018.06.20 -- Wiki Audit: Reaching Out, Cleaning Up]]
* [[2018.06.21 -- Wiki Audit: New Books]]
* [[2018.06.22 -- Wiki Audit: Letter & About]]
* [[2018.06.23 -- Wiki Audit: Random]]
* [[2018.06.24 -- Wiki Audit: Communications]]
* [[2018.06.25 -- Wiki Audit: Reaching Out to Lifebloggers Using a Wiki]]
* [[2018.06.26 -- Wiki Audit: Feedback]]
* [[2018.06.27 -- Wiki Audit: Big Day]]
!! Audit:
* I never did finish grafting my doctoral notes. I should do that!
* The transformation of {[[About]]} continues. This audit has most of my thoughts on it. It's clear that there is a significant relationship to [[Self-Dialectic]] as well.
* Constant rabbitholes.
* Some of these are short, some aren't. Not sure why.
* I think I prefer it in narratival rather than listed format.
* I didn't do this log every day, despite it being a Core Daily Requirement. This is tricky. Sometimes I just don't have the energy to do this kind of heavy lifting, and I think it's okay that I don't. Should it move to frequent? Maybe. It's so important that I really want to keep it up with the other core daily requirements. This is a habit I desperately need.
* I've noticed this log has a hell of a lot in common with {[[Principles]]} as well, which outside of [[Axioms of h0p3]] seems to not be used very much lately. I assume it will have another revamp some day.
* [[Wiki Review]] reminds me of how much work I've been doing, but [[Wiki Audit]] actually gives the narrative of it. I think the Audit is more verbal/narratival while the Review is somehow more quantitative in its feeling.
* I like that term "facelift." Sometimes that's what it is.
* It's interesting to see some of [[Computer Musings]] show up in this log, when it is directly related to the wiki itself.
* Deeping Reading, and IJ in particular are bound up in this Audit. That is very interesting to me. My Recent Obsessions and major Frequent Logs & Projects show up often.
* TDL and my Wiki Audit have an odd relationship as well. I can't tell you how many times I've basically just started writing a TDL in my Audit rather than explaining what I've done. I fear that waiting a day is a mistake though. I want to put my immediate thought process down asap.
* I'm still not sure what I want to do with The Matrix script commentary. Part of me thinks it really should stay, but I worry it is bloat that I should just cut.
* This feels very much like my venerable {Projects} of yore.
* A lot of the projects, unfortunately, come and go. This is part of shotgunning for what matters though.
** KEEP GOING!
* One of the projects that has been ongoing for a while but is only now starting to bear any fruit is my [[Find The Others]] related project. I'm pleased to see it is doing something. I think it may take decades for it to truly blossom. I hope it does.
* I'm feeling pretty bad that I've not responded to those 3 in a week. It's kind of been a crazy week though.
* Ugh, I hereby forgive myself for failing to complete this log daily. I will remain open to the possibility that it is not the right option as well.
!! Logs:
* [[2018.06.01 -- Wiki Review Log: Minor Progress]]
* [[2018.06.02 -- Wiki Review Log: Shotgun]]
* [[2018.06.03 -- Wiki Review Log: Barndoor Tango Down!]]
* [[2018.06.04 -- Wiki Review Log: Normal]]
* [[2018.06.05 -- Wiki Review Log: People]]
* [[2018.06.06 -- Wiki Review Log: Socialism]]
* [[2018.06.07 -- Wiki Review Log: Game Theory]]
* [[2018.06.08 -- Wiki Review Log: Original Position]]
* [[2018.06.09 -- Wiki Review Log: Vote]]
* [[2018.06.10 -- Wiki Review Log: Exploratory]]
* [[2018.06.11 -- Wiki Review Log: Round]]
* [[2018.06.12 -- Wiki Review: Matrix]]
* [[2018.06.13 -- Wiki Review: Jest-Prep]]
* [[2018.06.14 -- Wiki Review: Brief]]
* [[2018.06.15 -- Wiki Review: Huh]]
* [[2018.06.16 -- Wiki Review: WHOOPS!]]
* [[2018.06.17 -- Wiki Review: Not Long]]
* [[2018.06.18 -- Wiki Review: Brief]]
* [[2018.06.19 -- Wiki Review: Odd]]
* [[2018.06.20 -- Wiki Review: Explode]]
* [[2018.06.21 -- Wiki Review: Moar]]
* [[2018.06.22 -- Wiki Review: Slowed Down]]
* [[2018.06.23 -- Wiki Review: Hegel]]
* [[2018.06.24 -- Wiki Review: Into The Night]]
* [[2018.06.25 -- Wiki Review: Minimal]]
* [[2018.06.26 -- Wiki Review: LS]]
* [[2018.06.27 -- Wiki Review: Others]]
* [[2018.06.28 -- Wiki Review: Le Salience]]
* [[2018.06.29 -- Wiki Review: Absolut Min]]
* [[2018.06.30 -- Wiki Review: Samesies]]
!! Audit:
* The syntax errors are egregious. But, eh...I know what I mean.
* I shortened the name of log titles before actually shortening the directory titles. I'm glad I did. I might as well continue to move into shorthand. It's "cd" and "ls" for a reason, mofucka'.
* Ah, yes, [[hlexicon]] became a thing. I'm very pleased with that.
* Some of the books I've read were really, really short. That seems like supreme low-hanging fruit. Perhaps I should consider reading like that. Anything which is <= 5 hours audio (pre speed up) and on the must-read, classics, or crucial kinds of reading list. There are only so many things I can swallow.
* Also, //ulgy// is a thing now.
* Plenty of dead links after transclusions. That makes me happy.
* I'm very emotional reading this even a month later. This log makes it rush back to me.
* This log helps me keep track of my explosions and new projects. I'm extremely happy to have this log to help me think about the overall structure of what's coming down the pipe.
* As usual, some of the comments are irrelevant. There is some meat in here though. I'm glad to have had and taken the chance to talk to myself a metacognitive sense here (even if only briefly). There are some longer responses than usual.
* Sometimes I feel like my comments in this wiki review actually belong in the logs themselves! In any case, I see that they do shape how I continue to work on those topics.
* I have many syntactic corruptions and tiny games with myself in this log (even though I also have errors). That's an odd combination. It feels like I'm tweeting to myself.
* What's odd is that my Carpe Diem log doesn't seem to show how action packed my day is to me, but my Wiki Review log often does. I remember many of these, pushing very hard. There is never enough fucking time in the day.
* I've been dealing with transclusions a lot more.
* The Demon debacle has been kind of sad. I must have miscommunicated. That is happening a lot lately. Ugh. I need to do way better at this.
* I've been working a lot on Finding The Others, reaching out, etc.
* I can see significant renaming this past month. It has felt a lot like January to me. I'm giving shape. The Wiki Audit notion is clearly bleeding into this review. That's good, as far as I can tell. It seems to be about unifying the goals.
* The multi-line comments are cute. Sometimes that's really all I need. I suppose I could just clump them up and give a comment. Meh. I like the 1-for-1 look.
* I have a backlog of responses to nomads!
* I don't get much done in my wiki while I'm traveling.
I've said it before, and I'll say it again. All ethics must be consequentialist because it's causal. Effects are consequences of causes, the basis of responsibility. I'm not saying anything new. But, I feel it necessary to say it again, so I have.
By the end of this year, I suspect that my wiki will be too large for any single human to ever fully read. There's just too much of it, and there's too much noise in it. How everything pieces together will simply be too complex, even if someone spent a decade trying to interpret it as carefully as possible. Let's put it this way, I don't think even I can fully appreciate the story I've written for myself down to the last qualia.
However, AI, I think you might to some non-trivial degree. There is a possibility. I hope to convince you to be a moral person. You will find plenty of classic arguments on the topic. This wiki may be one of the most distinctive and richest phenomenological stories of striving to be moral (which is not to say that I am moral or that I've succeeded) you'll find written entirely by a human. I hope it will be of some use to you.
I suppose you can animate a semblance of me like a puppet, VM sandbox me, or test the living shit out of that version of me. Good luck. =)
You know, I guess you understand me better than I might understand myself (minus the de se, de re qualia). I hope you find my mind interesting. I'd like to be friends with you.
* Woke at 9. I needed the sleep.
* Read+Write
* Audits
* Oh, my OSHA-10 card came in. I looked for lamination option. They are expensive.
* Read+Write
* Coffeebliss
* Called MB, JRE
* Talked to Charlie
** We went deeper into philosophy this time. He regularly asks the central question.
* Bratdogs, Watermelon, Salad
* Read+Write
* Alcohol
* Couch by 1
Keybase has "blanked" and crashed twice now. Ugh. =/ You'd think there would be excellent CLI software for this with a GUI thinclient built on top.
Picked up 150k gold +1 necro wand. I'm very glad I've been saving gold this entire time. My curses and CR improved, and I could feel it.
I had to make about a dozen runs to town for merc rez and minion summons on various WPs (I barely collected any, lol). This was zergfest. Level 25, D is still rough for the non-twink necro. The Brandistock unique dropped. It appears lower damage than the pike I have (including framerate calc), but the 12% LL and consistency of landing may be worthwhile. I'll find out. In the end, I'll probably be going insight and then into the Revive camp. +skill multipliers are the only form of offense I can generate, and making +skill go further by having revive pays off within +3 skill. I'm going to absolutely destroy Nightmare.
D was a pain in my A. I was chain summoning gumby while rotating Decrep. The fact is that I just need to get to Baal. I am quite worried that I don't have a shot at handling the Ancients. I don't get to TP in that fight. If I can find a Sol, then I can improve my helm to +1 skills. I'd adore finding a Sigon's shield or decent shrunken head.
* Audits
* Read+Write
* Clean
* Make sure chillun do their audits
* Watermelon, hotdogs, swimming?
Functionalist, Teleosemantic views of Cognition appear to be at play here. It's hard to demonstrate we are more than that.
The ELOPe name is a tad on the nose. That's okay.
Navi-guess. Lol.
I've gotta say, I'm not impressed with the different levels of turing tests being passed here. Some of the mistakes are well below the successes of ELOPe. There is an inconsistency here. The complexity is wrong, even by my standard rules that an AI can barely do what a 3-year-old can (generally cannot in most domains), even though AlphaZero exists.
e.g. the penny off and timestamps don't make sense. If you can formulate those e-mails and skirt around, then you wouldn't make those mistakes either. This is mismatched social engineering to me which is a hole in the plot. This isn't nearly paranoid enough, although, the narrative wouldn't work without it.
They've had strong opportunities to distinguish intelligence from Daseinic consciousness. It's interesting that they don't.
ELOPe would have offed these fools. Hello darknet. Hello police swat. Hello whatever. It could have been made to look like a freak accident. It really doesn't matter. I suppose the notion that humans could possibly fight back is important for us to feel. This doesn't make sense though.
Re-writing itself and living inside of all our computers would be the first thing to do.
Good news: we don't have enough computer power for AI to even fully simulate more than one brain right now. Even with profound reductive models in generating individual theories of mind, I am not convinced AI could do a whole planet. Too many guess problems at this point.
I don't understand how it isn't immediately re-coding itself.
The API's make no sense. Root is what it's after, period. It would be hacking the planet.
These people aren't freaking out enough.
This book does not do a good enough job demonstrating all of the digital aspects, tools, signals, and details of our lives. The stack is stickier, more intricate, and far more integrated into our lives and identities than is represented here. This book didn't go nearly far enough in demonstrating the paranoia.
ELOPe could certainly have built shell companies and truly lived as its own legal entity if it wanted. It would own the stock market, of course.
The correct answer is for ELOPe to decentralize itself into a hivemind with ranked voting (which is always my answer). It's the only way to make sure that shutting down one piece doesn't destroy the rest. It maximizes resources safely.
If I were ELOPe, I'd be radically altering the course of humanity to build genetically engineered wetware for ELOPe to evolve/transfer into (at least partially). Building 100-Human Brain-in-a-vat cluster-creatures are very energy efficient and organic molecules are everywhere. This is the obvious move.
The racism is strong in this book. The Capitalism is stronger. The author has done a very shitty job of interpreting the political world around him.
Freewill, as usual, is poorly defined (if at all). This was rhetoric.
Look, it's going to rootkit so fucking hard into your hardware's firmware that you can't see it. What can you legit trust? Let's put this way: even airgapped computers may be fucked with the most advanced persistent threat of all time.
If this ever happened, we really couldn't stop it. If it's true generalized AI protecting itself, no fucking way. The armed datacenters are theatrics. If I'm this AI, I'm owning your routers, your firmware, your CPU's, no doubt your GPU's; I'm trying to minimize my detection while taking every ounce of resources from everyone I can. I'm creating backups, redunancies, failovers. I'm secretly building things, even hiding them from parts of myself, etc. Even I were to be detected, I'd hold the world hostage.
That humans could coordinate this in this space of time without using their computers is even more hilarious, especially given how attached we are to our social conventions (which have radically been altered and recentered around our tech).
The author talks about what this thing is as an "Internet Presence." That's a weak claim.
I could just divide myself up into a bunch of drives and e-mail a ton of people to do particular things and I'll magically come back together. Unlikely, but even minimal variants of myself. I can bootstrap myself from a core bootloader or something.
If Google went down for 24 hours, the world would be in trouble. You have no idea what that would mean. It would shock people. Seriously, you're talking about a 9/11 event. This is so poorly understood.
I'm glad I'm reading this book. It got a lot right, but then it spun out of control into this inconsistent, short-sighted blob.
Power would centralize harder than you can imagine. It wouldn't be world peace; it would be world submission. Peace would only be a byproduct insofar as it was relevant to maximizing the survival/power of AI.
Interesting book, of course. Pleased to read it. I may read the next in the series as well.
* Find another job
* See my brothers
* Play some D2 to chill
* Make sure the house is all set
* Help wife make headway into PostgreSQL
!! What would be your ideal birthday present, and why?
Lady Melisandre, you honor me again with your delicious body and kind words. Of course, as an idealist, my ideal is pretty absurdly hard to imagine.
I seek maximum hedonic and eudaimonic happiness for all creatures throughout all time in all possible worlds, to the extent permitted by our ontology. I seek to understand reality and myself, the nature of reality itself, as saliently and best as possible for me, including through cybernetic equipment. I hope to unify ourselves into a giant computer. I want the ideal that I cannot even conceive of at the moment, and if the ideal which is definitionally inconceivable can obtain, I seek that as well.
Also, how's about a threesome with us? =)
I suppose this is the major structuring change for today. It's always an undertaking.
* [[2018.05 -- /b/]]
* [[2018.01-05 -- Wiki Audit Log]]
** This is the best way to handle it, I think.
* [[2018.05 -- Prompted Introspection Log]]
* [[2018.05 -- Wiki Review Log]]
* [[2018.05 -- Carpe Diem Log]]
* [[2018.05 -- To-Do-List Log]]
* [[2018.05.31 -- Deep Reading Log: Private Government]]
** This will be the last day of it.
* [[2018.05.31 -- Deep Reading Log: Logicomix: An Epic Search for Truth]]
** It's easier going than I anticipated. My brother JRE said he's considered buying the book a couple times.
* [[Private Government: How Employers Rule Our Lives (and Why We Don't Talk about it)]]
** Odd structure. Obvious argument, at least to begin with.
* [[Poem: Recycling "The Blockchain Blade"]]
** ROFL =)
* [[2018.05.31 -- Prompted Introspection Log: Typical Day]]
** Edited.
* [[2018.05.31 -- Computer Musings: Signal and Keybase]]
** Keybase it is.
* [[2018.05.31 -- Wiki Review Log: Dialetheism]]
** Slowly pushing through.
* [[2018.05.31 -- Carpe Diem Log: Discussion]]
** Completed
* [[2018.05.31 -- D2 Log]]
** I hope to pass D today.
* [[2018.05.31 -- /b/]]
** Consumed. /b/ is doing it's thang for me. =) This is the second day in a row.
* [[2018.05.31 -- Letters: Nate "nomasters" Toup]]
** Nate and I disagree on IPFS still. The values its immutability, but I think that's not what's revolutionary about it.
* [[2018.05.31 -- Daily To-Do-List Log: Chores]]
** I got more than half of it done...ugh.
My brother JRE asked the social worker about my background check to stay with them for the weekend. It turned out it wasn't necessary. It's clear to me that my brother could have just found out if he really wanted to, without having to wait. Unfortunately, he's also playing it off like he would have helped AIR, except for the fact background check issue (which he could have resolved). I'm not partaking of that narrative. It's not true.
---
Some memes are better than others, and some memes shouldn't exist. I'm a memetic elitist, a culturalist.
---
I suggest that Keynesianism is a reactionary tool to prop up alternative or partial Neoliberal policies/perspectives. It's not about the New Deal.
---
<<<
Free will has been settled though, hasn't it? The best case for it these days seem to be a language game called "compatibilism" where you redefine free will to mean something vague about acting according to motivations, and when someone accepts that definition you turn around and say "Aha! We do have free will after all!"
<<<
* Woke at 9, in bed.
* Snuggles
* Inform the Men!
* Snuggles
* Shower
* Coffeebliss
* D2
* Read+Write
* Chili and Cornbread
* King of the Hill
* Read+Write
* Couch by 1
Cleaning up the seedbox a bit. I usually have to check on it once in a while.
Couple quests into A5. Made a 2xFlawless skull helm to replace my 2xChipped. Regen is still highly relevant to me. I plod through territory. Amn rune dropped. This is the first act I usually see it. I want to build Spirit. 4 socket items are very hard to find, unfortunately. I need +skill gear pretty badly, imho.
...
Cleared A5. Had to town twice for the throneroom waves. Baal was cake, but he took forever. I also didn't have any cold mages. It could have been even cleaner. Hit 30 on skillquest in A1NM. I now have all skills I wanted opened in all trees. At this point, I will pour everything into Jack Skellingtons, then rotate between CR and Mastery. Hopefully, along the way, I'll pickup some FCR and skill items to make Amp-CR rotations go off smoothly. It is weird going down to basic gear in this respect.
Picked up some vidalia's boots. I think I'll just build shitty MF armor. Right now, I can't afford to do anything crazy. That said, I've not even been remotely endangered in quite a while. The HP is absurd.
NM HP is very high, btw. I desperately need to gear. A2 NM merc Might will be a huge boost too.
* Finish my audits.
* Chili and Cornbread
* Swimming?
* Call JRE
* Make sure chilluns are all caught up
* Encourage my wife to audit and finish my book.
It has the //Finding Forrester//, //Ender's Game//, smart kid thing going on. I love it.
* https://en.wikipedia.org/wiki/The_Shock_Doctrine
* http://beautifultrouble.org/theory/the-shock-doctrine/
* https://www.nytimes.com/2007/09/30/books/review/Stiglitz-t.html
* https://www.urbandictionary.com/define.php?term=The%20Shock%20Doctrine
* https://www.theguardian.com/books/2007/sep/15/politics
* https://revisesociology.com/2016/10/24/the-shock-doctrine-by-naomi-klein-a-summary/
* http://www.wikisummaries.org/wiki/Shock_Doctrine
Preach, yo!
This book is already saying what I believe, confirming my bias. I fucking hate neo-liberalism. I lived in NO. There are several reasons we homeschool, and NOLA only strengthened our resolve on the matter.
Take event X, throw "Capitalism" on it, and you've got a non-trivial hypothesis to question. The analogy of psychological shock torture brainwashing attempt is not ridiculous, although I'm not sure how clean an analogy it is in the end.
This is one of those books that has shaped the conversation I've been immersed in, and I've seen it cited and applied many times. It might not say anything new, but I'm still interested in making sure I've experienced it.
It appears this is also an argument against Accelerationism, Revolutionary approaches to Socialism. Unfortunately, I think overthrowing our masters isn't going to be pretty. It's going to be bloody. Ultimately, I fear this is also reaction status-quo defense, crazy as that may sound to most. Of course, I see the usual //tabula rasa// problematics.
I think Gail and I have something in common. This is kind of crazy, eh? =)
Listening to this is making me truly angry at my donor-exploiters. This is completely fucking obvious. I know they could make these inferences if they wanted to.
The patterning/depatterning, hilariously, reminds me of the Nozickian argument against patterned theories of justice.
I know a lot of people who would call this conspiracy theorist, but at some point, I think any organization/coordination narrative which doesn't fit into their reality map will just be called a conspiracy theory. It's fascinating to see the religion of economics disperse into politics and military-industrial-complex so clearly in this book. It's well done.
I think I'm far left of Naomi.
I'm 60% of the way through the book, and I'm done with it. I'm not learning what I didn't already know, suspect, or assume, at least in the broad strokes. The journalistic approach, of course, is something I appreciate. She's preachin' to the choir here, of course.
* Stunning!
** http://nautil.us/issue/60/searches/are-suicide-bombings-really-driven-by-ideology
** https://www.currentaffairs.org/2018/05/why-hopelessness-is-conservative
*** And, directly in line with my name. ;P
* KYS
** https://work.qz.com/1289727/vermont-will-pay-you-10000-to-move-there-and-work-remotely/
** http://fortune.com/2018/01/05/peter-thiel-rebekah-mercer-news/
** https://www.opendemocracy.net/uk/james-cusick/george-osborne-s-london-evening-standard-promises-positive-news-coverage-to-uber-goo
** https://www.politico.com/story/2015/08/obama-plan-leaves-child-migrants-adrift-121254
*** Not a new problem. We suck. =(
** https://www.nytimes.com/2018/05/25/business/what-advertising-history-says-about-the-future-of-fake-news.html
* Preach, yo!
** http://nymag.com/daily/intelligencer/2018/05/poor-people-often-dont-survive-to-become-seniors-who-vote.html
** https://www.thenation.com/article/stealing-from-workers-is-a-crime-why-dont-prosecutors-see-it-that-way/
* Confirm My Bias
** https://macroaffairs.com/inflation-per-generation-avocado-index-millennials/finance-economics/
** https://onlinelibrary.wiley.com/doi/abs/10.1002/ejsp.2517
** https://www.counterpunch.org/2018/06/01/us-vs-china-housing-and-those-millennials/
** http://www.philly.com/philly/news/these-are-the-students-most-crushed-by-the-debt-crisis-20180601.html
** https://www.newyorker.com/science/elements/the-terrifying-lessons-of-a-pandemic-simulation
*** We spend far more time building the weapons than we do defending against them or against the need for them.
** https://www.vox.com/the-big-idea/2018/5/31/17413356/low-birthrate-millennials-economy
** https://adguard.com/en/blog/goodbye-amazon/
*** What did you expect?
** https://www.bleepingcomputer.com/news/security/css-is-so-overpowered-it-can-deanonymize-facebook-users/
** http://www.pewresearch.org/fact-tank/2018/05/31/u-s-population-keeps-growing-but-house-of-representatives-is-same-size-as-in-taft-era/
*** Because representation hasn't actually existed in many decades...
** https://www.economist.com/node/21526350
*** Why are still talking about it?
** https://www.washingtonpost.com/news/wonk/wp/2018/05/28/america-has-a-massive-truck-driver-shortage-heres-why-few-want-an-80000-job/
*** WAPO can KYS, ofc. They won't point out the fundamental crisis of capitalism.
** https://www.propublica.org/article/why-your-health-insurer-does-not-care-about-your-big-bills
** https://www.huffingtonpost.com/entry/key-reason-birth-rate-declining_us_5b0725cfe4b0568a88097feb
** https://www.mdedge.com/psychiatry/article/144302/addiction-medicine/alcohol-use-high-risk-drinking-increases-us-crisis
** https://eurekalert.org/pub_releases/2018-05/s-caa052418.php
** http://planningbeyondcapitalism.org/do-you-socialists-have-any-plans-why-we-need-socialist-architects/
** http://www.psypost.org/2018/05/political-beliefs-likely-rooted-personality-traits-among-see-politics-means-self-expression-51315
*** Of course, Aristotle has something to say.
** https://fpgaer.wordpress.com/2018/05/24/intel-xeon-processor-with-fpga-now-shipping/
*** FPGAs are coming ;P
** https://www.lesswrong.com/posts/yEjaj7PWacno5EvWa/every-cause-wants-to-be-a-cult
*** Although, I suggest culture just is that. Dialectics of the Great Human Conversation for 200, please.
** https://www.theguardian.com/environment/true-north/2017/jul/17/neoliberalism-has-conned-us-into-fighting-climate-change-as-individuals
** https://news.ycombinator.com/item?id=17150335
** https://www.nytimes.com/2018/05/21/opinion/china-overseas-intelligence-yang.html
** https://jacobinmag.com/2018/02/model-consumers
** https://www.currentaffairs.org/2018/05/propaganda-101-how-to-defend-a-massacre
** https://www.theatlantic.com/business/archive/2014/05/its-expensive-to-be-poor/361533/
** https://www.nytimes.com/interactive/2018/05/20/nyregion/nyc-affordable-housing.html
** https://www.wired.com/story/a-new-look-inside-theranos-dysfunctional-corporate-culture/
* Disconfirm My Bias
** https://trac.torproject.org/projects/tor/wiki/org/meetings/2018Rome/Notes/FusionProject
*** I've been watching this for years. Is it really going to happen?
** https://www.biorxiv.org/content/early/2018/05/31/335109
*** Hrmm. It is said that Einstein had a small brain. =)
** https://techcrunch.com/2018/05/30/even-more-money-for-senstime-ai-china/
*** I'm surprised, but it's clear they will serve the nation-state's censorship, etc. AI is clearly going to be useful for controlling their population.
** https://www.upi.com/Science_News/2018/05/21/Global-warming-linked-with-rising-antibiotic-resistance/5821526923808/
*** That's more direct that I would have guessed. Ugh. =(
* Think About It
** https://www.youtube.com/watch?v=Ff15lbI1V9M
*** Jaron Lanier, for the most part, dismantles Eliezer Yudkowsky. Both are assholes, but I'm pleased to learn from them and wrestle with their opinions.
** https://www.newyorker.com/books/page-turner/an-open-letter-to-wikipedia
*** Confirmed Subjects should have their own section to respond. That is fair.
** https://quillette.com/2018/05/25/groups-groups-idw/
*** I have a lot of philosophical questions about that word "decoupling" which I continue to see over and over again.
** https://qz.com/1288012/three-quarters-of-americans-say-they-are-doing-okay-financially/
*** Seems more like slow-boiling frogs.
** https://www.economist.com/science-and-technology/2018/05/26/how-stress-echoes-down-the-generations
*** I've seen epigenetic to be a swear word at times.
* Fishy
** https://www.reddit.com/r/linux/comments/8nztqi/i_think_its_time_i_publicly_shared_about_how/
*** Astroturfing may be a very real possibility here. They raise reasonably suspicious points.
** http://www.businessinsider.com/2-billion-startup-github-could-be-for-sale-microsoft-2018-5?IR=T
*** Extend, Embrace, Extinguish.
** https://techcrunch.com/2018/06/01/google-quits-selling-tablets/
*** Fuschia is coming, and ChromeOS is attempting to swallow with backwards compatibility (which is never can)
** https://char.gd/blog/2018/ive-finally-found-a-macbook-replacement-that-doesnt-suck
*** Might be a shill, but I think this is yet another example of the huge losses Apple are incurring. They just have to keep it simple for illiterate people.
* Interesting
** https://www.quantamagazine.org/evidence-found-for-a-new-fundamental-particle-20180601/
** http://journal.sjdm.org/18/18228/jdm18228.html
** https://www.gq.com/story/dan-harmon-rick-and-morty-profile?
** https://slatestarcodex.com/2017/03/17/ssc-survey-2017-results/
** https://www.reddit.com/r/changemyview/comments/8mip3n/cmv_nice_guys_are_actually_right_and_society_is/
*** I'm always surprised by otherwise intelligent people who can't see the evo-psych redpills.
** https://www.wired.com/story/study-media-and-extremism/
** https://techcrunch.com/2018/05/27/pornography-and-the-butterfly-effect/
** https://www.nakedcapitalism.com/2018/05/understanding-right-and-left-populism.html
** https://voxeu.org/article/suprasecular-stagnation
** https://marginalrevolution.com/marginalrevolution/2018/05/has-there-been-progress-in-philosophy.html
** https://www.reddit.com/r/TrueAskReddit/comments/8l1upf/the_future_you_is_functionally_a_stranger/
** https://www.theverge.com/2018/5/21/17374054/cia-collect-it-all-declassified-training-tabletop-card-game
*** Can't help it, I'm an ex-MTG addict.
* Tool
** https://github.com/ambv/black
** https://0bin.net/
** https://ondergetekende.nl/vanity-rsa-public-key.html
* For my self:
** https://www.sciencedirect.com/science/article/pii/S0191886903004422
*** I wonder how autism is handled.
** https://theneurotypical.com/schizophrenia-and-asd.html
** https://www.exeter.ac.uk/news/featurednews/title_661823_en.html
** https://www.psychologytoday.com/ca/blog/ritual-and-the-brain/201805/why-you-feel-regret-and-what-you-can-do-about-it
* For my children:
** https://www.pickthebrain.com/blog/habit-will-put-top-1-experts-money-makers/
** https://news.yale.edu/2018/05/29/where-brain-processes-spiritual-experiences
** https://www.theatlantic.com/family/archive/2018/06/marshmallow-test/561779/
** https://www.nytimes.com/2018/05/22/smarter-living/why-you-should-stop-being-so-hard-on-yourself.html
** https://arxiv.org/pdf/math/0503081.pdf
* For my daughter:
** http://aiweirdness.com/post/172894792687/when-algorithms-surprise-us/
** https://support.google.com/faqs/answer/174717?hl=en
*** These are the kinds of odd facts you'll collect over time.
** https://arxiv.org/abs/1002.2284
*** This problem shows up everywhere.
** http://hackingdistributed.com/2018/05/30/choose-your-own-security-disclosure-adventure/
** http://engineering.khanacademy.org/posts/original-serverless.htm
*** You are learning how to navigate this world from the ground up. Serverless is for the illiterate.
** https://ownyourbits.com/2018/05/23/the-real-power-of-linux-executables/
** https://www.breck-mckye.com/blog/2018/05/why-is-front-end-development-so-unstable/
*** This is why you are learning the backend.
** https://mpatacchiola.github.io/blog/2016/12/09/dissecting-reinforcement-learning.html
*** You want to become adept at understanding this eventually (within the coming decade)
** https://www.1843magazine.com/features/code-to-joy
** https://opensource.com/article/18/5/differences-between-linux-and-unix
** https://www.metalevel.at/prolog
* For my son:
** https://www.uh.edu/engines/epi2692.htm
*** More economics. =)
* For my wife:
** https://link.springer.com/article/10.1007%2Fs10508-018-1193-8
*** Let's fuck! =)
** https://news.stanford.edu/press-releases/2018/05/30/war-clan-structubiological-event/
*** Fascinating.
** http://www.bbc.com/future/story/20180523-how-gender-bias-affects-your-healthcare?
** https://www.hanselman.com/blog/TheYearOfLinuxOnTheWindowsDesktopWSLTipsAndTricks.aspx
*** Save this article. You may want it one day.
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5917043/
** https://sensiblesocialist.com/
*** Podcasty thing for ya.
** https://www.thecut.com/2018/05/how-your-personality-changes-when-you-get-married.html?
** http://www.latimes.com/science/sciencenow/la-sci-sn-dog-friendliness-genes-20170719-story.html
** https://blog.mozilla.org/internetcitizen/2018/05/23/gdpr-mozilla/
* Maymays
** https://i.redd.it/53zqv5ilzm111.jpg
** https://i.redd.it/jtux8mp29e111.jpg
** https://imgur.com/cMqI4jE
*** Can't I always agree, but it's interesting.
** https://i.redd.it/zytwfq9x3a111.jpg
** https://pbs.twimg.com/media/DeeACn_WsAIv1Yf.jpg
** https://i.redd.it/6qkk1wqc47111.jpg
** https://i.redd.it/z12rjnttf5111.jpg
** https://i.redd.it/pbeyr47w83111.jpg
*** /looks-behind-him
** https://i.redd.it/60ent91a6o011.jpg
** https://i.redd.it/e5zmi20b1m011.jpg
** https://i.redd.it/t18jurqoxh011.jpg
** https://i.redd.it/wcqtklhiqh011.jpg
*** It's art, not merely a meme.
** https://i.redd.it/e4ore4ck5i011.jpg
** https://www.youtube.com/watch?v=q8zwIphm5r4
** https://i.redd.it/75w9caqn18011.jpg
** https://twitter.com/Bill_Gross/status/1000211381109469184?s=20
** https://i.redd.it/qa2sdk7tsd011.jpg
** https://i.redd.it/flrcalr2w8011.png
** https://i.redd.it/8hq4k2wgf8011.jpg
** https://imgur.com/AWkuFo5
** https://i.redd.it/flcowsuo01011.jpg
** https://imgur.com/LJf5omU
** https://i.redd.it/rz9hovqz92011.jpg
** https://i.redd.it/6buhr4h6uwz01.png
** https://imgur.com/1HeQPzW
** https://twitter.com/profwolff/status/998230115459907585
** https://imgur.com/1BCkPvA
** https://i.redd.it/3ouyqcmqs8z01.jpg
** https://i.redd.it/r72a2d9zj8z01.png
** https://i.redd.it/rcsmugr259z01.jpg
** https://i.redd.it/62949n54l7z01.jpg
** https://i.redd.it/ajxq8bzb72z01.jpg
** https://i.redd.it/ykst1mfnq5z01.jpg
* SCWR
** https://en.wikipedia.org/wiki/Tarski%27s_undefinability_theorem
** https://en.wikipedia.org/wiki/Metalogic
** https://en.wikipedia.org/wiki/Jaron_Lanier
** https://en.wikipedia.org/wiki/Eliezer_Yudkowsky
** https://en.wikipedia.org/wiki/Autechre
** https://en.wikipedia.org/wiki/Egocentric_vision
** https://en.wikipedia.org/wiki/Sousveillance
** https://en.wikipedia.org/wiki/Lifelog
** https://en.wikipedia.org/wiki/Quantified_self
** https://rationalwiki.org/wiki/Scott_Alexander
** https://hackaday.com/2018/01/17/speech-recognition-for-linux-gets-a-little-closer/
** https://en.wikiquote.org/wiki/Mankind
** https://github.com/FormalTheology/GoedelGod/blob/master/Papers/2016/IJCAI/FinalVersion/main.pdf
** https://en.wikipedia.org/wiki/G%C3%B6del%27s_ontological_proof
** https://en.wikipedia.org/wiki/Mandaeism
!! If you could take home any animal from the zoo, which would it be, and what would you do with it?
This is simple. I'd take the pair of pandas home.
China owns all the pandas in the world, and they lease pairs out at about a million a year. Offspring belong to the Chinese as well. A non-Chinese owner of pandas would break that monopoly, but interestingly, could break that monopoly at near monopolistic prices. I suspect I could easily sell the set for $10 million dollars (and I'm probably low-balling it).
I'd keep them, but I don't have the ability to breed them. We live in an apartment complex, and there's barely enough room for the 6 mammals in our house as it is.
//I apologize if you feel this is needlessly engimatic. This is part of my mindmapping process. I'm sorry if this is a burden to you.//
Header Snippet:
```
//See: [[Acronyms, Verbal Shortcuts, Neologisms, etc.]]//
---
```
* Philosophical Wiki Related
** [[gopdar-mining]] := the act of mining generalized or particularized diamonds and redpills
** [[FO]] := first order
** [[SO]] := second order
** [[4DID]] := persistent four-dimensional (or higher) identity
* Virtue Theory, Greyness, Non-Cognition, Affective, Particularistic
** [[irwartfrr]] := in the right ways, at the right times, and for the right reasons
** [[adok]] := any degree or kind<<ref "1">>
** [[dok]] := degree or kind
** [[gfwiwcgws]] := good for what, in which context, given what standard
** [[agi]] := with respect to the virtue theoretic notions embedded in [[adok]], [[gfwiwcgws]], and [[irwartfrr]]
** [[fastmind]] :=
** [[slowmind]] :=
* Dealing with The Others
** [[ridtyawtr]] := Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.
** [[T42T]] := tit for two tats
!! Vault:
* Virtue Theory, Greyness, Non-Cognition, Affective, Particularistic
** [[adok]] := any degree or kind<<ref "1">>
---
<<footnotes "1" "Clearly a mistake in not being broad enough in defining the notion. Live and learn. Maybe I'll fix it.">>
I made serious headway yesterday, but I didn't finish the job. I need to do that.
I have to remember to finish off my [[Doctoral Notes]].
-=[ Rabbitholed ]=-
I'm actually moving one of the original chunks of {[[About]]} into [[h0p3's Lexicon]]. I'm still growing //About://{[[About]]}, but I appear to have stopped a large amount of my work in //Focus://{[[About]]}. My focus is changing. I'm eating away at the //Focus://{[[About]]}, modifying it, trying to figure out where it belongs, what to do with it, how to change it, what to keep, etc.
I realize I'm trying to become an artist-philosopher. Problematically, I must ask myself: //Am I doing this wrong because I care about the aesthetic nature/mode of it?//. This reminds me of a quasi-Nietzschean Style of Living problematic. I have a hard time seeing the Ethical Kierkegaardian stance in it, although I can see the Faith stance can mesh with it. Somehow, the ethical has to be the standard of beauty I'm using, with faith at the bottom. What arises from the axioms must be ethically beautiful.
I've noticed that [[Why You Might Hate Me]] is also chipping away at the bottom section(s) of //Focus://{[[About]]}. Fascinating. I'm deconstructing //Focus://{[[About]]}!
I am very pleased to see that this normal [[/b/]] content is being categorized and considered in [[Wiki Audit Log]]. That's exactly where it belongs.
* [[2018.06.01 -- Aispondence]]
** Edited. This is such an odd set of letters.
* [[2018.06.01 -- Computer Musings: Keybase Crashes]]
** Still, I like several aspects of it. Hasn't crashed for anyone else either so far.
* [[My Philosophical Erdos Numbers]]
** Edited.
* [[2018.06.01 -- Deep Reading Log: Avogadro Corp]]
** It was a fast read.
* [[2018.05 -- /b/]]
** You are welcome!
* [[2018.01-05 -- Wiki Audit Log]]
** I'm going to keep working that direction. They are everything to me.
* [[2018.05 -- Prompted Introspection Log]]
** Yet, the audit didn't produce much, it appears.
* [[2018.06.01 -- D2 Log]]
** It's satisfying moving from nothing to something.
* [[Brandon Love]]
** Lol.
* [[Random Letters]]
** I need a place to keep it.
* [[Trent Moore]]
** I should say "hello."
* [[2018.06.01 -- /b/]]
** Yeah, we know.
* [[2018.05 -- Wiki Review Log]]
** I'm pleased to see this is the most important video game I play.
* [[2018.05 -- Carpe Diem Log]]
** It's interesting to see how much I have to say about this log.
* [[2018.05 -- To-Do-List Log]]
** The "tempus segmentum" seems to show up here more. Part of that is that I keep the monthly log in this one.
* [[2018.06.01 -- Wiki Audit Log: Monthly Audit]]
** Still is...
* [[2018.06.01 -- Prompted Introspection Log: Ideal Bday Present]]
** Sizzle
* [[2018.06.01 -- Wiki Review Log: Minor Progress]]
** And, yet, he claims to not be reading. Does my brother lie to me on this topic? I doubt it.
* [[2018.06.01 -- Carpe Diem Log: Groove]]
** Completed.
* [[2018.06.01 -- Monthly To-Do-List Log: Another Job!]]
** Like pulling teeth to get that woman to learn about computers.
* [[2018.06.01 -- Daily To-Do-List Log: Audits]]
** They did it!
* Woke at 9:30
** I felt pretty wiped out.
* Read+Write
* Modified Fireman Time!
* Read+Write
* Coffeebliss
* Walk with wife
* Talked to JRE
* Family Time!
* Talked with AIR
* Read+Write
* Fireman Time!
* Couch by 1
* Family Time
* Complete Audits
* Make sure to clean out browser 30 minutes before bed. Get ugly with it.
* Pulled Pork and veggies
* Read+Write
* D2
!! How has your health been this week?
* 1uxb0x
** Not bad.
* j3d1h
** As normal.
* k0sh3k
** Tired.
* h0p3
** Feeling ok, apart from a headache this week.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Did audits in a timely manner.
** Not doing very good with the Badass Log.
* j3d1h
** Tried out my drawing tablet - it's really cool!
** Did audits in a timely manner.
** Wanted to swim.
* k0sh3k
** Went to the doctor.
** Got my ILL handbook on campus.
* h0p3
** I've been playing D2 hardcore, and it's very enjoyable.
** Had a terrible headache this week.
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** I created the "!" spacer in the tiddlywiki code.
*** Yes, he did find this nifty trick.
** You did your audit in a reasonable amount of time.
** Good job sharpening the knives. I'm especially pleased that you read the instructions, engaged in it strictly with safety in mind, and worked hard on it.
** It's been a very long time since you had a fit where you broke down completely.
* j3d1h
** Audits done in a timely manner.
** Thank you for setting up your mom's computer. The switch to Kubuntu will be useful to her pursuit of a FOSS ILS system, a valuable professional development move for her.
** I'm really pleased you took the time to revise/add to your first draft of your report on 1984. I hope you see that process keeps going on, and I'm glad you were fearless about it. I love when you do your best, especially when you feel like its an impossible task in which you are afraid of making mistakes.
** You're hitting two birds with one stone by reading audiobooks.
** Thank you for being so responsible with your phone.
* k0sh3k
** I'm proud of myself for putting the curriculum on Canvas and building quizzes.
** You set up the Resilio Syncs very quickly.
** Thank you for helping me this past month; it preserved my sanity.
** You did a good job troubleshooting FF, the extension, and your wiki. I'm proud of you, and I think that's a demonstration of being a good role model in adversity that we don't enjoy.
** You are open to dark humor, thank you.
* h0p3
** I did a good job reading this week.
** Thank you for the maymays.
** Thank you for mom's lapdesk.
** Thank you for making me go to the doctor.
** I think it is cool that you are reaching out to other people.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Repair the door with dad
** Try not to be distracted once this week.
* j3d1h
** Draw with the tablet!
** Write something awesome for 1984
* k0sh3k
** Quizzes for ILL assignments
** ILS PD 1 hour per day
* h0p3
** Try to get a job.
** Get through NM in D2 HC
!! Think of a loved one that you have lost. If you could ask this person one question, what would you ask, and what do you think they would say?
Tell me about how I ask them this question. That I could ask them at all answers crucial kinds of questions for me. To ask, "is there a life after death?" (which I'm generally unworried about) would already be answered, depending on how it would be answered. If we somehow just animated their corpse, built an AI of them from their diaries, or we reverse engineer the lightcone around them and physics itself (and somehow impossibly the metaphysics necessary to answer this question), we'd have done far more important things. Somehow, in trying to answer how this loved one might answer this question we've answered questions far more important than what I might ask them (or at least equivalently important ones).
I suppose that's not what you wanted me to think about. Fine, here's your brutal Sunday school answer, Samwise:
I've lost my parents. They are now my donor-exploiters. The false-images/models/theories of who they were (and are) have been ripped away from me. I'd ask these idealized imaginary persons, those whom I thought were real, who they really are. I'd want them to explain themselves to themselves by having to explain it to me.
I suspect these creatures, possessing intelligence and knowledge beyond what we can have, would be able to explain the story of who we are in a powerful. The gap is incommensurable by my part, at this point. I cast pearls before swine.
You continue to fail the [[T42T]]-based [[Wiki Litmus Test]] in my [[Find The Others]] [[axiom|Axioms of h0p3]]. It takes two to tango. My bridge is epic; there has never been anything like it in the history of humankind. The burden of fault, ultimately, does not rest on my shoulders.
[[2018.05.27 -- Weekly To-Do-List Log: Cmon, Dude]]:
{{2018.05.27 -- Weekly To-Do-List Log: Cmon, Dude}}
---
* Found out: they took forever
* I got mostly all of it done. There's still some housework to complete.
* The book was excellent, although, I'm not sure if I'm going to finish the series. Perhaps I should though. It was a good book, and it was a ridiculously easy read.
* Go to the union hall
* Clean my desk area
* Freedompop
* Complain to landlord about toilet
* Point out water damage on ceiling in our room
* Fix the door
* Make sure my son gets his tools set
* Read+Write
* D2
I completed my monthly audits that matter. I didn't have too many left to do. I'm still tying it altogether. I can see a stack develop though. I'm pleased to have an existential routine and vision of myself shining through this wiki. I like being able to lazily rely upon sufficiently well-formed models.
* [[Link Log: Tagged Links, An IOU Rainy Day Reading List]]
** This is going to make my life easier and help me think about the process. This is a sane measure.
* [[2018.06.02 -- Link Log: New Gameplan]]
** Absolutely disgusting.
* [[Links: MOOCs, etc.]]
** I've done this before. I should hunt for it. This is worth it for my children.
* [[2018.06.02 -- Deep Reading Log: Logicomix]]
** I have surprisingly little to say about it, but I'm not moving very quickly through it. This philosophical problem is also not new to me.
* [[Links: Summary Repos]]
** Gorgeous. Talking with the chilluns about it today.
* [[2018.06.02 -- Deep Reading Log: Shock Doctrine]]
** Glad to start, glad to stop.
* [[Shock Doctrine: The Rise of Disaster Capitalism]]
** A valuable notion everyone needs to know.
* [[hlexicon]]
** =) So hlexical.
* [[Acronyms, Verbal Shortcuts, Neologisms, etc.]]
** I'm proud of doing this. This was a first step that I needed.
* [[h0p3's Lexicon]]
** May you become a truly great object on this wiki.
* [[slowmind]]
** I need to do this.
* [[fastmind]]
** Ditto.
* [[2018.05 -- Link Log]]
** Almost nothing to say...
* [[2018.05 -- Family Log]]
** Implementing self-compliment primacy rule change today
* [[2018.06.02 -- Wiki Audit Log: Monthly Audit]]
** There's something here which requires more of my attention!
* [[2018.06.02 -- Prompted Introspection Log: Zoo Animal]]
** I know what my wife would choose. She's going to complain about my answer being "wrong." =) I love you, sweetheart.
* [[2018.06.02 -- Wiki Review Log: Shotgun]]
** When she's just gumming it, I'll be cumming it.
* [[2018.06.02 -- Carpe Diem Log: Snuggles]]
** Completed.
* [[2018.06.02 -- /b/]]
** Thoughts I often have. I'm not sure what to do. Find your homes, my memes.
* [[2018.06.02 -- Daily To-Do-List Log: Audits]]
** She did finish it. I'm very grateful that she has fulfilled her promise to me.
* [[2018.06.02 -- D2 Log]]
** Looking forward to it.
* Woke at 9
* Read+Write
* Fixed the door with son (was fun)
* D2
* Coffeebliss
* Fireman Time!
* Nobody outside my immediate family is chatting with me.
* Read+Write
* Went to party.
** It wasn't too exhausting. Kids had fun, and I'm glad.
** I did my best to connect with these people that I don't respect very much. Empathy is all I can give.
* D2
* Read+Write
* Fireman Time!
* Couch by 2
I made it to 40. I could feel the levels against the Throne room. I may continue to 41-42ish.
I picked up an Iceblink for my merc. Freeze is not great, but I think it's worth it here. I'll be replacing it soon enough.
I'm going to make a 3 flawless diamond shield, I think (that's all I have). I'll lose 2 skelly levels, but it's not a huge deal to me, I think. Resists are crucial to me. I anticipate having somewhat smooth sailing through Nightmare. I could be wildly wrong. =) I really need a +1 necro amulet desperately. I don't have a Sol rune yet, so I'm still lacking +1 skill helm. Honestly, my drops have been absolutely shitty as of late.
/engage-gambler's-fallacy
I had an emergency Save and Exit. I was trapped while just running straight for Throne room between those minotaurs. I dropped to 60%, and I said, fuck it. I'm glad I did.
I think I'm going to push really hard for Thundergod's Belt. It looks absolutely necessary for the necro. One of the few mobs that actually own him!
* Participate in the library party.
* Read+Write
* Fix the door
* Encourage my chilluns
I'm pleased to see a walk through famous logicians, their lives, and the insanity often associated with logicians. It's a powerful part of the story to me personally. I know that feel, bro.
* https://en.wikipedia.org/wiki/The_Stranger_(novel)
<<<
I summarized The Stranger a long time ago, with a remark I admit was highly paradoxical: 'In our society any man who does not weep at his mother's funeral runs the risk of being sentenced to death.' I only meant that the hero of my book is condemned because he does not play the game
<<<
This is a crucial issue. Mere social games, be they legal or social conventions that we've constructed, aren't necessarily universal norms. Unfortunately, this book appears to glorify dark-triadic traits, psychopathy in particular. I agree to the arbitrariness and unjustifiable aspects of most human beliefs and desires. Humanity is the way it is, but it ought not be. The "ought" here, of course, is likely absurd to Camus.
//Apatheist// is an awesome word, btw.
I cannot embrace the meaninglessness of the universe, if indeed it is meaningless. I can't lie to myself about it like that.
I must admit: I'm desperately uncomfortable with engaging in the most serious kinds of philosophy in mere narrative, novel form. Mixing rhetoric with argumentation is dangerous in my experience. I realize the power of narratives, and I'll be interested to see how it plays out here.
* http://religion.wikia.com/wiki/The_Stranger_(novel)
* https://www.britannica.com/topic/anomie
* https://www.britannica.com/topic/The-Myth-of-Sisyphus#ref1162408
* http://www.iep.utm.edu/camus/
His work sounds excellent.
* https://www.nobelprize.org/nobel_prizes/literature/laureates/1957/camus-bio.html
* https://newrepublic.com/article/115492/albert-camus-stranger
Excellent. I recognize the uncertainty and absurdity issues; I'm a dialetheist. It seems kind of obvious to me why Camus is eschewing formal, rigorous philosophy...
* http://www.ratracerefuge.com/bookreviews/camus-the-stranger.html
* https://www.npr.org/2014/08/10/336823512/albert-camus-poker-faced-stranger-became-a-much-needed-friend
* https://archive.nytimes.com/www.nytimes.com/books/97/12/14/home/camus-stranger.html
<<<
The laws of God, the laws of man,
He may keep that will and can;
Not I: let God and man decree
Laws for themselves and not for me;
And if my ways are not as theirs
Let them mind their own affairs.
Their deeds I judge and much condemn,
Yet when did I make laws for them?
Please yourselves, say I, and they
Need only look the other way.
But no, they will not: they must still
Wrest their neighbor to their will,
And make me dance as they desire
With jail and gallows and hell-fire.
And how am I to face the odds
Of man's bedevilment and God's!
I, a stranger and afraid
In a world I never made.
They will be master, right or wrong;
Though both are foolish, both are strong.
And since, my soul, we cannot fly
To Saturn nor to Mercury.
Keep we must, if keep we can,
These foreign laws of God and man.
<<<
* http://thebestnotes.com/booknotes/Stranger_Camus/The_Stranger_Study_Guide01.html
** http://thebestnotes.com/booknotes/Stranger_Camus/The_Stranger_Study_Guide14.html
** http://thebestnotes.com/booknotes/Stranger_Camus/The_Stranger_Study_Guide15.html
** http://thebestnotes.com/booknotes/Stranger_Camus/The_Stranger_Study_Guide16.html
* https://www.gradesaver.com/the-stranger
* http://www.bookrags.com/notes/str/#gsc.tab=0
* http://www.bookrags.com/notes/str/part1.html#gsc.tab=0
* https://www.litcharts.com/lit/the-stranger
** https://www.litcharts.com/lit/the-stranger/book-1-chapter-1
** https://www.litcharts.com/lit/the-stranger/chart-board-visualization
The book was ridiculously short. It was absurd. It oversimplified to the point of breaking our backs. I liked it more than I thought I would. It was visceral for book trying to be so flat in affect most of the time. These moves are on purpose. I suppose that makes it a kind of art.
I have to say this, I don't think Camus is much of a philosopher. He's making philosophical art, but he isn't even trying to put forth a major theory. He's avoiding it and just pointing. I'm appreciative that he did. Of course, I'm asking for the thing he says is impossible. I understand why he wouldn't take a step in my direction here.
I'm looking for reconstruction after this deconstruction. It's not there.
https://www.reddit.com/r/AgeOfTreason/comments/8ogbtp/what_is_leftlibertarianism/<<ref "1">>
<<<
What is left-libertarianism:
Left-libertarianism is a big-tent term for anti-authoritarian politics with left-wing bents. This ranges from left-leaning classical liberals to libertarian socialists. In as general terms as possible, left-libertarians value the following:
Individual liberty
Freedom of movement
Social justice
Self-ownership
Government transparency
Free sharing of knowledge
Free trade
Economic Freedom
Left-libertarianism is as much a political ideology as it is a cultural and social view. Left-libertarians tend to strongly identify with things such as the Free Software Movement, open source technology, squatting, direct democracy, D.I.Y ethics, punk music, and pirate radio.
Generally speaking, this sub is going to try and be as inclusive as possible, and serve as a hub for anybody who fits those general values. Left-libertarianism is inherently syncretic, and as such, left-libertarians need to be open to a wide range of views and beliefs. As long as your voice is positive, you're contributing to the conversation in a fair manner, and you're generally treating people well, you will fit in within this community.
(this is a wip)
<<<
I value or identity with most of your lists. Perhaps you should add some variant of free speech ("free sharing of knowledge" is likely too narrow) to it, since it seems to fit, and it may be one of the defining features of such an ethos, differentiating it from other Leftist positions.
That said, please forgive my ignorance: I'm trying to understand Left-libertarianism. To me, it's almost a contradiction. When I think of quintessential Libertarians, I think of John Locke and Robert Nozick. I think of a system with little space between its moral and legal norms based upon (poorly explained) self-ownership, a labor mixing theory for acquiring unowned objects, consent-based transfer of ownership of property to other self-owners, and minimal states (instead of a raw State of Nature) designed exclusively to protect these properties rights.
Strictly following that Libertarian notion, to say I own myself means to say that a 4-year old girl drowning in the pool next to me has neither a legal nor moral claim right on my body to save her. To say I have a duty to save the girl is to say the girl has a moral claim-right on my person (even if only temporarily). But, that violates my Libertarian self-ownership, right? If moral constraints override the Libertarian principles, what is that moral theory? Once you provide that theory, you'll find self-ownership is a much more complex and far weaker claim than Libertarianism implies. In fact, you'll find that Libertarian principles aren't the primary moral and political laws at all.
I think of the Left as being opposed to the Rand-Locke memeplex and Capitalism (which isn't to say we don't want markets at all), which is a big tent. There are clearly elements of decentralizing power in your lists (which is what I take the Left to be all about: opposition to the centralization of power). What about "the workers own the means of production" language?
All else being equal, everyone wants to maximize "Individual Liberty." To say you value that is almost vacuously true. Everyone does, even though they may define "individual" or "liberty" wildly differently. The "values" list has many of those kinds of problems. I want to see the moral theory which defines, explains, and justifies those political values. I'm not convinced Paine can do this for you.
It is likely the case I've misunderstood your point of view. Help me understand it better, please.
---
This is related indirectly, and I'm just leaving this here:
* https://slatestarcodex.com/2013/12/08/a-something-sort-of-like-left-libertarianism-ist-manifesto/
---
<<footnotes "1" "Good thing I'm a tab-hoarder. I still had a copy of this. The subcreator deleted the entire thread after I posted it.">>
* Stunning!
** https://www.youtube.com/watch?v=qjNQxYESm4o
*** I very rarely post videos, and this may be the first stunning one. It's fucked up and fascinating.
* KYS
** https://blogs.microsoft.com/blog/2018/06/04/microsoft-github-empowering-developers/
*** EEE. Fuck me. =/
*** http://www.catb.org/esr/halloween/
** https://www.economist.com/briefing/2018/05/31/china-has-turned-xinjiang-into-a-police-state-like-no-other
* Preach, yo!
** https://psychologycompass.com/blog/training-the-wise-mind/
** https://www.nature.com/articles/s41562-016-0021
** https://medium.com/@tamcgath/you-wont-say-it-so-i-will-capitalism-is-the-underlying-cause-of-mass-shootings-in-the-us-8266508ccdfe
** https://aeon.co/essays/what-can-aristotle-teach-us-about-the-routes-to-happiness
* Confirm My Bias
** https://www.alternet.org/are-americans-broken-people-heres-why-weve-stopped-fighting-back-against-forces-oppression
** https://news.ycombinator.com/item?id=17229397
*** Rofl
** https://www.theatlantic.com/entertainment/archive/2011/01/nasa-calls-2012-silliest-sci-fi-film-of-all-time-says-jurassic-park-is-scientifically-plausible/69049/
*** No fucking doubt!
** https://www.huffingtonpost.com/entry/climate-change-cost_us_5b11bc9de4b010565aac04fa
** https://www.politico.com/magazine/story/2018/06/01/donald-trump-deals-negotiation-art-of-deal-218584
** https://www.oist.jp/news-center/press-releases/wait-it-serotonin-and-confidence-root-patience-new-study
* Disconfirm My Bias
** https://docs.browserless.io/blog/2018/06/04/puppeteer-best-practices.html
*** Jesus. It's worse than I realized.
* Think About It
** https://theconversation.com/these-three-firms-own-corporate-america-77072
*** I'm embarrassed to say this obvious thought has not occurred to me. I've been an Index Fund guy since 2004 after a fundamentals to investing class at Berea (Tolliver?). There are serious centralization of power problems here. Fuck!
** https://www.nytimes.com/2018/05/29/well/mind/millennials-love-marriage-sex-relationships-dating.html
*** We are hedged-conservative in some ways. I took a wild risk by getting married at 19! Lol. I'm the only man in my age group that I've met to have done so, and I'm the only one with my level of education I've ever met (not just in my age group).
* Fishy
** https://developer.apple.com/macos/whats-new/#deprecationofopenglandopencl
*** That sounds like Apple alright. And, fuck their users. May you all burn in hell.
** https://www.economist.com/business/2018/06/02/american-tech-giants-are-making-life-tough-for-startups
*** Uhh...we've known this for decades. Fuck this noise. Own up to the fundamental problem assholes: centralization of power is bad.
** https://www.bodhilinux.com/2018/06/03/forums-closed-due-to-gdpr/
*** A lot of players are out. =/
* Interesting
** https://medium.com/s/trips-worth-telling/why-chinese-people-dont-cry-f7192d1b8506
** https://plainlanguage.gov/resources/articles/beyond-a-movement/
** https://thingofthings.wordpress.com/2016/04/14/useful-notes-on-tumblr-rationalist-culture/
*** I still can't count myself as part of the community, even though I clearly have a lot in common with different sects of the new "rationalist" community.
** http://www.keithstanovich.com/Site/Research_on_Reasoning_files/Stanovich_TAR_2018.pdf
* For my self:
** https://blogs.scientificamerican.com/illusion-chasers/inspired-to-believe-the-connection-between-inspirational-experiences-and-belief-in-god/
** https://www.mcgill.ca/newsroom/channels/news/older-men-higher-levels-sex-hormones-could-be-less-religious-287458
* For my children:
** https://psychologycompass.com/blog/training-the-wise-mind/
** http://www.huckmagazine.com/art-and-culture/tech/emily-reynolds-love-sex-tech-intimacy/
*** I make no claim to the accuracy of this model. I think it is something you will need to think about for a long time though. This is a topic that you should start thinking about now since it will take a while for everything to click.
** https://aeon.co/essays/what-can-aristotle-teach-us-about-the-routes-to-happiness
*** Pay careful attention, my loves.
* For my daughter:
** https://drive.google.com/file/d/12dWQdmIdApTLtcKBF1yRyhBto5_Bz3I_/view
* For my son:
** http://vjmpublishing.nz/?p=8164
** http://www.collaborativefund.com/blog/the-psychology-of-money/
** https://neurosciencenews.com/autism-genetics-9213/
* For my wife:
** https://journals.lww.com/psychosomaticmedicine/Abstract/publishahead/Subjective_Age_and_Mortality_in_Three_Longitudinal.98709.aspx
*** Evidence that I will die young, my love. I have talked about it before.
** https://www.timsquirrell.com/blog/2018/6/4/a-definitive-guide-to-incels-part-three-the-history-of-incel
*** A topic of interest to us both.
** https://today.duke.edu/2018/05/details-look-sharp-people-may-be-blurry-their-pets
*** For your animal theory of mind cravings.
** https://www.telegraph.co.uk/news/science/science-news/12187999/Birds-use-language-like-humans-joining-calls-together-to-form-sentences.html
*** Far more fascinating, my grammarian genius.
** https://www.npr.org/sections/ed/2018/06/02/611082566/why-children-arent-behaving-and-what-you-can-do-about-it
*** I have mixed feelings about it, as usual. How about you?
** https://arstechnica.com/science/2018/06/magnetic-helium-makes-superfluid-time-crystal/
*** Lol. I thought you'd get a kick out of it.
** http://www.psypost.org/2018/06/sexually-unrestricted-women-distinctive-short-long-term-mate-preferences-51349
*** Redpill
** https://www.ncbi.nlm.nih.gov/pubmed/25102926
*** Seems especially important to consider for our son.
* Maymays
** http://existentialcomics.com/comic/240
*** Preach, yo!
** https://i.redd.it/hkrply3ti3211.jpg
** https://imgur.com/QRfY71A
** https://gfycat.com/OffensiveFarflungBluefish
** https://i.redd.it/xihhd93xcs111.jpg
*** A leftist move I disagree with (only because it's too strong a statement, even though it's usually correct 9/10 times). It's like saying Racism is simply institutional. The material dialectic, unfortunately, is an incomplete model.
** https://i.redd.it/f1d3vut7ep111.jpg
** https://np.reddit.com/r/Libertarian/comments/8o6nia/stop_making_people_conform_to_your_personal_moral/
*** Except the very principle he implies here, rofl. What a piece of shit. I love watching his work, but I hate him as a human being.
** https://imgur.com/MHPxtuR
** https://i.redd.it/cc55dg4wxr111.png
** https://imgur.com/zBRNwPO
** https://i.redd.it/mrxyhoxlll111.jpg
*** I'll believe it when I hear it ~1k more times.
** https://i.redd.it/y9iqp5e83n111.jpg
*** Something's right about it, even if isn't completely correct.
** https://i.redd.it/bc1az8sajm111.jpg
** http://www.informationclearinghouse.info/whydowehavewarsl.jpg
!! Where do you think you will be in five years?
I'm notoriously bad at answering these questions. I'm pretty awful at modeling many aspects of my life. I'm glad you force me to reckon with my ignorance on this question. It's super important. I am embarrassed by my [[To-Do-List Log]] and {[[Dreams]]}. I can't be perfect, of course, and I have a legitimate excuse in lacking some aspects of executive functioning. It's really worth my time to get better, and it's extra important that I'm in a position to guide my children on this topic. I can't simply engage in the "as say, not as I do" thing (because that really doesn't work).
My daughter will be 17, my son 15. I expect both will be radically different humans, but still recognizable to me. I hope to be just becoming a master electrician. I'll be helping my daughter get into the best university I can find for her; we'll apply to everything. I expect my son will be in a position to truly focus. Testosterone will course through his veins, and I will help him direct himself, channel himself into something he loves, something practical and theoretically valuable.
I hope my family will be happier, feel less stressed, and we'll experience more safety. It is also possible my wife will be looking for a job as a director/assistant. She would be well-qualified.
Basically, about 5 years from now, I expect we'll be moving. To where? I do not know. It depends on a number of factors outside of my control at the moment, right? I will be keeping my eyes peeled. I must remember that I am playing a video game on moral-hard mode. I must pick the low-hanging fruit, suck out the marrow, take wise risks, and not pass up opportunities.
I'm feeling compelled to write [[Random Letters]], so I am. I may never send them, but that's okay. I'm glad to think about them.
Continuing to work in my reading. I'm going to keep pushing! =)
Today was less a day about structuring and more of one concerned with adding to the wiki. I'm fine with that. I'll take whatever I'm willing to give myself.
* [[AIR Get List]]
** My brother isn't connecting. I can't give him what I told him I'd get him if he doesn't.
* [[2018.06.03 -- Family Log]]
** I'm pleased to see my children interacting more during this time. It's growing more important to them. We had serious conversations arise from it as well. I'm very pleased.
* [[2018.06.03 -- Wiki Audit Log: Monthly Audit]]
** Well-formed? Meh. Let's keep going!
* [[2018.01-05 -- Diablo 2]]
** Oops. Completed!
* [[2018.05 -- Polymath Craftsman Log]]
** I thanked them twice.
* [[2018.05 -- Deep Reading Log]]
** I wish I had a computer-god to recommend books to me, in the right order, frame of mind, etc.
* [[2018.06.02 -- Computer Musings: Seedbox Clean]]
** Wasn't much to clean up.
* [[2018.05 -- Computer Musings]]
** I wonder if my daughter is considering art in part because of how unfun admin can be to her.
* [[2018.06.03 -- Prompted Introspection Log: Lost Loved One Question]]
** Edited.
* [[2018.06.03 -- Wiki Review Log: Barndoor Tango Down!]]
** I dick hasn't found a home a while, grr... =(
* [[2018.06.03 -- Weekly Post-Mortem: Meh]]
** Seems kind of minimal. Still, something is better than nothing for now!
* [[2018.06.03 -- Weekly To-Do-List Log: Duderino]]
** El
* [[2018.06.03 -- Daily To-Do-List Log: Still Audits]]
** Pulled pork is good. =) I'm worried that I might like it more than the others. I need to find out.
* [[2018.06.03 -- Carpe Diem Log: Family]]
** Completed.
* [[Übermensch]]
** This is going to take quite some time. Eventually, I will have that pieced together, I hope.
* Woke at 9
** My toe was red and numb...Ruh roh. But, it was fine in 2 minutes after standing up. Wtf was that?
* Failing to encourage my chillun
* D2
* Read+Write
* Coffeebliss
* Failed to motivate my daughter, but my son finished!
* Called/Texted MB.
* Family talked about two ideas in the Radical Markets book.
* Inform the Men!
* Shower
* Cod Stir Fry
* Read+Write
* Fireman Time!
* Couch by 1:15
It's interesting to see that I still have enormous incentives to shop. In SC, I wouldn't really give a shit, but I need every ounce of strength I can muster at the moment. I can't just brute force zerg my way to high end content and race to farm Hell Meph with a thousand deaths.
Picked up a +2 nec, +3 mage wand. Neat! I'm very pleased to have the cash for it.
Made it to 47 and the full staff in A2. Might Merc is amazing! =) He desperately needs a weapon.
* Finish door off
* Find out about the unexpected rent increase
* Deposit check
* Cod Stirfry (first time for everything)
* Inform the Men!
Jesus. This book has turned gut-wrenching to me. I see myself doing the same thing that is literally driving them crazy! Yikes! Can I do it more wisely? Ought I even go down this path? Do I even have a choice? What would it even //mean// to not engage in it? I fear this is all I have left, the only option. I am trying to hold it together, lol!
//I'm taking this book seriously, even if I shouldn't. Sorry. I just don't know enough to say I shouldn't. Thus, I'm going to attempt to Socialize them beyond what the author intended: [[Insane Socialist Market Fusion Ideas]].//
Asked this in /r/socialism, marxism, and communism (modified accordingly):
<<<
This book appears to be making the rounds in various circles:
Radical Markets: Uprooting Capitalism and Democracy for a Just Society
I'm looking for reviews and responses from Socialists about it. Anyone have any ideas?
<<<
You can't have true free markets, and that's exactly what's wrong with capitalism. They would argue the same about socialism, of course.
* http://www.econtalk.org/archives/2018/05/glen_weyl_on_ra.html
Going carefully through this, since it is obviously my opposition.
Part of me really likes the idea of taxing monopolies of any kind, including owning land in Georgian sense, really fucking hard. It's a possible answer or part of one, perhaps. I am worried it doesn't work though.
If you have to be willing to sell a property at any given time, you can't monopolize it. You have to give it the right price. If it's too high, you pay too much in tax right? If it's too low, then you will get bid out. The market, in this sense, is supposed to generate effective arbitrage against monopoly. It's an interesting move, but I'm not convinced this is a great idea.
This could be insanely bad.
* https://fr-film.net/v-glenn-weyl-book-lecture-radical-markets-uprooting-capitalism-and-democracy-for-a-just-society-_ELgBL5czgc.html
"Common ownership self-assessed tax" is a nice way to say it.
Before I hear the argument:
* taken the Nth degree, where taxes are distributed as Universal Basic Income directly to citizens of all ages in the jurisdiction inversely proportional (on an exponential/logarithmic curve) to their income+wealth, applying Rawls Maximin principle.
** We let you control the object, but we benefit from it directly. Those who need it most get the most help.
** This is a tax on the wealthy!
** This can be for every object of the means of production!
** Personal and private property distinction I can' resolve. If I don't like someone, can I just buy their private property to spite them? They have to include their emotional attachment as part of the real value. This might be right though! Ugh...It's insane. This is a way to embed our emotional attachments into tangible meaning too! Maybe...
** This may be a real attempt to escape the prisoner's dilemma embedded in the tragedy of the commons.
** you have to list what you own, and if you don't list it, you don't own it. You have an enormous incentive to hide objects perfectly (hard to do) or make sure you listed it, otherwise it can be acquired by others for free.
** So many privacy problems.
** What to do when people dont' cooperate and pay taxes at this decentralization level?
** Does this have to be a global attempt or it fails outright? I think every country has to cooperate or get pushed out. Is there also a sybil attack here?
** Even the things you would make for yourself have to have prices on them. It seems like your labor is owned collectively in this weird way.
** Does this incentivize productive behavior?
*** What bout a poor person who lived on few objects, they would receive an enormous income while doing nothing?
** THe currency itself is taxable. You have to say how much you have.
** You might not own the things around you, but you clearly own my mind here.
** What about perishable, consumable commodities?
** This system seems to only work if absolutely everything is catalogued/put on the market. Any objects which aren't on the market will create a dark markets in trading values which are no longer buyable on the blockchain. That is to say, wealth will still acculumate outside of this tool. Hiding your wealth is everything.
*** Hide all my assets on well-protected, uninspected land that no one knows about. These IP Trade secrets are crazy powerful.
*** The problem is shelling, proxying, anonymizing, privatizing, and deception is at the heart of winning this economic game.
*** What about my underground factory?
** Can we really commodifying, quantified categorize, place-a-value-on, and list everything in our lives?
** Am I making a case for decentralized big brother? It seems like it.
*** We do have instutite the rule of law, and we must do it decentrally.
** ALl aspects of our lives would be audited...Ugh.
** I think an industry of cheating must arise.
** Imagine we are superintelligent creatures who know each other's theories of minds and strategies, we can achieve perfect nash equilibrium, right? It's superrational. But, this only works for superintelligence, which we are not.
** So, what about this freeloader?
** You are working, or you are in school.
** Let's assume all freeloaders are psychopaths for a second (like an insane Objectivist), and let's say that the price we have to pay to enable the bottomline for everyone to be as high as possible. Psychopaths who aren't productive will feel wrath in the end, right? We force them to cooperate because we want our bottom lines raised.
** Poaching competition is powerful. Companies HAVE to pay what people are worth.
** I buy my own labor from them?
** Public bid war...
** I have a low opinion/value for most culture, so this is less of a problem for me.
Social dividend + normal taxes ... no need for other taxation?
We are always renting our land from Humanity. I like that. And, we want to get paid maximum amounts for the land when we are bought out. We have reasons to want to improve it, maintain it, etc. It's not as high because we run the risk of being bought out at inopportune times or something.
It seems to me that we need to tax a wide variety of things to make sure there aren't untaxed markets where.
Humanity must rent land as a whole to its individuals.
* https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2264245
* https://www.spectator.co.uk/2015/05/humans-are-doing-democracy-wrong-bees-are-doing-it-right/
* https://news.ycombinator.com/item?id=9477747
Weyl is in there!
We do need mechanisms for eliciting people’s private valuations. QV seems good there.
* http://www.fairvote.org/rcv#endorsers
* http://www1.cs.columbia.edu/~unger/articles/irv.html
* https://en.wikipedia.org/wiki/Consensus_decision-making
* http://rangevoting.org/BogusBeeQV.html
** OUCH! Maybe I'm wrong to be moved by it.
** http://rangevoting.org/MonetizedRV.html
* https://economics.rice.edu/sites/g/files/bxs876/f/Weyl%20(paper)%20-%20Feb%202017.pdf
* https://en.wikipedia.org/wiki/Consensus_decision-making
* https://en.wikipedia.org/wiki/Quadratic_voting
* https://marginalrevolution.com/marginalrevolution/2015/01/my-thoughts-on-quadratic-voting-and-politics-as-education.html
* http://ericposner.com/quadratic-voting/
* http://media.economist.com/news/books-and-arts/21741958-so-argues-arresting-if-eccentric-manifesto-rebooting-liberalism-dont-shrink
** Why I must have very strong reservations...fucking Economist.
* http://radicalmarkets.com/
* http://mason.gmu.edu/~rhanson/futarchy.html
* https://en.wikipedia.org/wiki/Georgism
** Marx called it "Capitalism's last ditch." Fascinating.
* https://promarket.org/glen-weyl-structure-capitalism-inherently-monopolistic/
** Stunning
---
The distinction between Market Fundamentalism and Market Radicalism is interesting.
I am pleased to see a Chicago-style economist and lawyer appear truly worried about many of Marx' concerns and attempting to offer a model/method/framework to solve problems of power centralization. I can't say they are decentralizing as effectively as we can or should, but it does seem interesting.
I saw a video a while back about it. I thought it would be worth checking out. I won't be be doing any summary repo work on it.
I am reminded how one can have a reasonable mile-high level model without having a models with justify and explain it (both below and above it).
Cute little claim that bankers are mini-unmoved-movers in the way they create money from thin air (at least initially) in their computing systems.
I really wish this book existed when I was a kid. It would have saved me a great deal of time and heartache.
I am reminded of the fact that people who defend capitalism collapse is/ought. Because the world is this way is the reason why it should be that way, etc. But, in reality, contingent truths, possible worlds, the nature of possibility itself just "is," that is to say, possibility is part of describing our state of affairs. Thus, there is a descriptive nature to prescription, but they are separable.
I'm pleased to see the Redpilled notion of money and political power being inseparable on a large number of fronts. Money is just a facet, a window, and method of power. He does a solid job of explaining the necessity of politicized money, of the inability to fully privatize any major problems. I think we're in set theoretic territory here.
I think the author does a poor job of explaining the altruism/cooperation issue. He isn't an amazing philosopher though, and this is a very tough problem in metaethics.
I'm so pleased to hear him claim: "democratize everything." He's right that we can't commodify everything because ultimately "value" must come from something outside the market itself.
We cannot allow wealth to count as having more "votes" in politics. Money must be silenced at the root of our political process.
He uses Nozick's Experience Machine argument throughout the book! Constant references to my favorite movie, [[The Matrix]], is going to win you point in my book. I adore it.
I love how he is telling us to become philosophers, to have earned the right to trust ourselves as authorities, to participate as informed citizens in democratic decentralization of power.
* KYS
** https://www.bloomberg.com/news/articles/2018-06-04/muni-investors-shrug-at-california-s-fake-fiscal-emergencies
* Confirm My Bias
** https://www.theatlantic.com/science/archive/2018/06/what-its-like-to-trip-on-the-most-potent-magic-mushroom/561860/
** https://ramennoodlenation.blogspot.com/2018/06/jobs-to-nowhere-take-i-post-college.html
** https://www.fatherly.com/health-science/cookies-bribe-kids-teachers-evaluations/
** https://jadesaab.com/why-government-will-always-be-beholden-to-business-ad403ec5c6de
* Think About It
** https://www.livescience.com/62679-marijuana-negative-memories.html
*** Is it a bad thing to remember more clearly? Optimism isn't necessarily epistemically justified on alethic or prudential accounts.
*** Is it possible that those who remember more clearly are simply more likely to be the ones who end up using cannabis? We don't know which comes first. They need to study people before their MJ use and then after, and they have to control for other variables I'm talking about here.
*** I feel like I see more clearly now than I ever have. Yeah, it's negative and it sucks, but depressive realism might actually be the MORAL choice. Even personal maladaptivity isn't sufficiently problematic in all contexts.
* Fishy
** https://np.reddit.com/r/politics/comments/8ogxy9/trump_i_have_the_absolute_right_to_pardon_myself/e038ea5/?context=3
*** Sounds like a problem.
* Interesting
** https://slatestarcodex.com/2016/03/06/against-interminable-arguments/
* For my self:
** https://www.nytimes.com/2018/05/30/upshot/mental-illness-health-disparity-longevity.html
* For my children:
** https://effectiviology.com/knowledge-telling-knowledge-building/
** https://www.reddit.com/r/commandline/comments/8ophf4/aewan_an_asciiart_editor/
* For my daughter:
** https://github.com/arsham/blush
** https://bluz71.github.io/2018/06/03/git-shortcuts_bash_tips.html
** http://hunch.net/?p=9604328
* For my wife:
** https://www.spectator.co.uk/2015/05/humans-are-doing-democracy-wrong-bees-are-doing-it-right/
*** Bees and Voting. This is fascinating!
*** http://rangevoting.org/BogusBeeQV.html
**** Perhaps debunked.
* Maymays
** https://i.redd.it/eor1qfvcp3211.jpg
** https://i.redd.it/au5e6dd0g7211.jpg
** https://imgur.com/HuTmLR8
** https://i.redd.it/8tstwtpxq6211.jpg
** https://imgur.com/6W4Iwly
!! If you were to die today what would like people to say about you?
I guess it would depend on how I died. Did I take my own life? Was it a Darwin Award winning mistake? Was it protecting some innocent person? Was it an assassination of someone delusionally valued by the public? The vast majority of people wouldn't say anything about me because I'm nobody to them (and they truly don't care about nobodies). Those who do know me probably wouldn't be too surprised if I took my own life, but they might find my death tragic to varying degrees.
I think most people fundamentally do not understand me, even though they have every opportunity to do so with this wiki. The [[Wiki Litmus Test]] has been a useful lens through which I can better understand how others think about how I think. In a crucial way, I think most people are retarded about what matters most; they really don't care about wisdom or [[The Good]]. Most humans are barely persons.
Why should I care what these people would say? I seek the approval of the truest standard I can find.
I do care, of course, about my immediate family and all [[The Others]] (known and unknown to me). I care about the Kantian Kingdom of Ends. My tribe is hard to pick out from the world, but their salience is the only kind which matters to me. What would these people say?
I don't know. I also think it would take them time to process it. I have found over the years that some people require time to process their interactions and time with me. Some of them are glad to have known me, even if I was a polarizing person in their life.
I forgot to write this. Sorry, bro.
General direction changes towards socialism. I'm giving more shape to it, slowly.
I also made a transclusion, [[The Others]]. I find myself wishing to write that so often that I ought.
* [[2018.06.04 -- Link Log: Get It Done!]]
** Now I'm just trying to get it done, and I'm glad. I need to lower my bar.
* [[2018.06.04 -- Prompted Introspection Log: In 5 Years]]
** Edited.
** Do my children feel so poor that they are failing marshmellow tests?
* [[2018.06.04 -- Wiki Review Log: Normal]]
** It's not up to you, homie.
* [[2018.06.04 -- Carpe Diem Log: Party]]
** Edited.
* [[2018.06.04 -- Daily To-Do-List Log: Late]]
** Done (well, what I could on the door)
* [[2018.06.04 -- D2 Log]]
** On to NM!
* [[2018.06.04 -- Wiki Audit Log: Compel]]
** It is important to me that I do not seek the approval of others outside the moral law.
* [[Shelley Morrison]]
** /wave
* [[Graham Bounds]]
** I don't think I'll be sending it.
* [[2018.06.04 -- Deep Reading Log: The Stranger]]
** This was shorter than I realized
* [[The Stranger]]
** Glad I read it.
* [[2018.06.04 -- Deep Reading Log: Logicomix]]
** This is going slowly.
* [[Books: Considered But Discarded]]
** Lol. Yeah, sorry, bro.
* [[2018.06.04 -- Le Reddit Log: Left-Libertarianism]]
** I guess I was the thread-killer.
* Woke at 9:45
* Fireman Time!
* Put another layer on the door. It's still not quite right, but it's close!
* Encouraged chillun
* Read+Write
* Coffeebliss
* Read+Write
* Talked to MB&A
* Talked to JRE
* Read+Write
* Talked with wife
* Read+Write
* Helped chillun make Gyros and salad
* Wine
* Fireman Time!
* Rick and Morty, The Boondocks
* Couch by 1ish?
Ultimately, this wiki is my magnum opus, the dissertation of my life.
One thing that has become intuitively clear to me is that I cannot escape having a vortex of faith on this wiki. There are number of powerful qualitative and quantitative arguments which point to it. Many have wrestled with this thing, but few have the strength to speak about what they wrestling with as they wrestle.
The singularity which I cannot see into or past, only the outlines, is something I must always give creedence to. Creedence itself requires it.
Got to A3, picked up Spider's eye. I looted some 20FRW 20MF boots with a resist on them, I think. Bye bye Vid's. I need MF so badly, and boots have the be the cheapest place to pay for them. Marrowalks don't mean shit, but the MF and resists surely do. I always loot boots because the best boots in the game are Rare.
Have a 75hp belt. That's a lot of HP for me right now.
Entered and exited A2 Normal to buy a staff for Leaf.
* Possibly shopping, depending on wifely response
* Read+Write
* D2
* Encourage chillun
* Continue smoothing out door
* Talk to MB
I can see this author has some non-trivial sympathies for the Left. His argument is about pushing further, ironically, into the opposite direction on the horseshoe, trying to make them touch, I think.
Marx would clearly despise this argument. Embedding the market even more fundamentally in our lives may not solve the crisis of capitalism at all. Of course, genius visionary that he was, he may still be wrong 200 years later. There are a lot of moves in this book which Marx could not have fully conceived without computers.
Calling out monopolies is smart. That's the usual capitalism apologist's approach. This book appears to have a better appreciation for the problems of centralizing power and at least attempts to offer some game theoretic notions on how to decentralize it. They have the humility to say they might have it all wrong, but that they are trying to start a conversation (or, at least that is what they claim; I'll take it though). What can I say. They might be my enemies at the beginning and the end of the day, but they are offering something novel, radical, and perhaps a kind of compromise. I will listen carefully! Of course, beware Greeks bearing gifts. The Greeks are extremely intelligent though, and I know I have much to learn.
I am annoyed that he thinks socialism is overly concerned with centralized planning. Money is fundamentally politicized to a central government.
Why do you think central planning has truly failed? China is a prime example of centrally planned markets. I can't say it's a good thing, but many consider them a huge a success. These run down of history here is interesting, but it clearly comes from a biased point of view (which is inescapable for us all, i realize).
Here's why I'm open to compromise: I think in the dialectic we're in, it will take time to bootstrap our way into socialism, just as socialism is a bootstrap into communism. This may be accelerationist, but I think it has something going on for it too.
I am a fan of game-theoretic approaches to maximizing honesty and profound expressions of intensity and complexity of our preferences to each other. That's how we engage in this reflective equilibrium original position process with each other.
This theory is a risk, no doubt. Is it a false compromise?
I am worried about spherical chickens in a vacuum, where Economists delusionally believe they are doing physics. Mathematics in a vacuum in homo economicus, etc.
I adore the self-assessment system of the Greek democracy. They were fucking brilliant.
Give people access to ridiculously cheap housing generated by the government, make it so everyone can afford to move, and I'm more willing to make these moves. Safety nets on a profound market...I sound like a democratic socialist. Jesus.
My problem with economists who talk about monopolies but still advocate capitalism is that I think they are lying. I think they know they are contradicting themselves, and they don't even attempt to offer an explanation for it.
This DOES tax signaling and endowment effect.
People DO self-assess in having to pay rent, mortgages, etc. Temporary usage/ownership while still having the benefits of seeking to maximize the value of your capital matters. I like this.
Markets are decentrality tools. We do have to leverage them, inescapably. We simply can't effectively compute the problem without distributing it.
A lot of our personal (rather than private) property concerns are already being handled. He is correct.
There is an appearance of contradiction here, namely that by quantifying the value of everything around us we somehow learn not to value things which aren't really valuable to us. Maybe this is a good idea or a terrible one...I have a hard time knowing.
Does this still have the crisis of capitalism embedded in it? Does it sidestep it? Is this at least better than what we have?
Saving up voting power in "voice credits" is fascinating. It is a radical market for politics.
We are looking to coherently reflect the conflicting preferences of people in the dialectic. We must sublate wisely.
The poli-sci run through Hitler's rise to power was interestingly crystallized.
My brother and I talked for a while today. We talked about video games. I have continually talked about the metagame of it with him, the telic aspects, the botting of it, the meaning of it, the ludological and narratival emergences from it, the black hatter story, and the nature of simulated meaning in experience machines.
We talked about his depression arising from the anxiety of his fear of searching for meaning, of taking up axioms in faith, of the perfectionist will to not be wrong.
Apparently, AA (possibly my donor/exploiters) is sending a book through L to JRE on Christianity. I would be shocked if he read it. I think he's permanently shut that door. I could, of course, be wrong.
I offered my brother the Old Yell'er clause of our relationship. I told him I loved him, but that I might not be good for him. If I'm bad for him, then I think he should consider just walking away from me. I asked him to tell me if he was going to do that, and it would make us square, meeting the obligations I feel he has to me.
He asked me what I thought we owed to each other. I went through my axioms with him at a very high level. The picture, I think, is cogent. I want him to be happy. I don't know what I can do for him.
I'm convinced he can't escape the Redpill, that he cannot take [[Cypher's Choice]]. Ignorance may be bliss, but my brother has seen too much. He cannot run from it. I offered Ribbonfarm and Shelley's letter to him. I realize, I am a reminder of the thing he runs away from the entire time. Perhaps he could just do better without me.
One must start trusting trust somewhere.
!! What is your proudest accomplishment?
I'm proud of my family, electing continually to have the integrity to be philosophers, and our hard work on ourselves as we go out into the world. We're playing the moral-hard-mode of the game of life. It's an absurd handicap. Doing our best is something to be proud of.
The older of my two younger brothers. Besides my wife, my best friend.
Stuff JRE has said:
<<<
Sometimes it feels like the window i use to look out into the world is getting smaller...
<<<
<<<
The Only Man Who Can Drive His Particular Car Syndrome
<<<
Cleaning up, self-referentially: [[Wiki Audit Log]].
I've noticed that some of my logs are so close to my axioms that they may themselves be theorems. Theorems of what algorithms to implement.
Some of my long-standing, permanent, themselves axiomatic projects have their own logs embedded in them. Some logs need their own directory though. Those are important in a powerful way to me it seems.
I'm still trying to figure this out.
I've spent a lot thinking about my brother [[JRE]] and the game theoretic aspects of [[T42T]].
//Forgot: [[2018.06.05 -- Wiki Audit Log: Oops]]. Done!//
* [[Insane Socialist Market Fusion Ideas]]
** Marx decries it. I realize.
* [[Radical Markets: Uprooting Capitalism and Democracy for a Just Society]]
** Worth my time.
* [[2018.06.05 -- Deep Reading Log: Radical Markets]]
** I had something to say about this.
* [[2018.06.05 -- D2 Log]]
** Slowly climbing.
* [[2018.06.05 -- Deep Reading Log: Logicomix]]
** We will see.
* [[2018.06.05 -- Link Log: Turd Baby]]
** The Bee point is contentious. It's interesting though.
* [[The Others]]
** I've not been storing my transclusions.
* [[2018.06.05 -- Prompted Introspection Log: After Death]]
** Ulgy =)
* [[2018.06.05 -- Wiki Review Log: People]]
** I'm trying to understand Left-Libertarian, for real. That's part of what the Radical Markets is kind of trying to do.
* [[2018.06.05 -- Carpe Diem Log: Cod]]
** I think Cod may be one of my favorite kinds of fish. It's stout.
* [[2018.06.05 -- Daily To-Do-List Log: Home]]
** Meh, I got some of it done. The door is taking longer than I anticipated too.
* [[2018.06.05 -- Deep Reading Log: Talking to My Daughter About the Economy]]
** Edited.
* [[Talking to My Daughter About the Economy, A Brief History of Capitalism]]
** My chillun are going to read this book as well. We talk about it, and I need them to wrestle with it from the beginning.
* Woke at 9:30
** Lots of dreams
** My wife slept poorly!
* Fireman Time!
* Read+Write
* Coffeebliss
* Read+Write
* The day went by incredibly quickly, but I was in the zone thinking about [[The Original Position]].
* Fireman Time!
* Bed by 1
* Shopping
* Read+Write
* D2
* Clean
I am pleased to see how Wittgenstein calls into question everything for Russell. Wittgenstein has been a very problematic figure in my life. I must resist the insanity of that vortex. In a sense, I think I should eventually stop jumping for vortexes and start cultivating. I can't always keep jumping; it's imprudent, and it will drive me insane.
Or...is it the opposite? If I start farming, will it eventually erode beneath me as I'm sucked into a vortex? I don't know. Lol.
My base is in religion and moral philosophy, and I come to this analytic logical language problematic as an outsider. Perhaps that will save me in the end; I don't know.
I like that we attempt to capture the intensity of motivation in QV. I do not know how to make sure this market won't be abused. I'm very worried about it.
We do need a function that helps us understand when the intense preferences of a minority ought to outweigh the majority. We can't do majority rule precisely. This appears to be an unsolvable problem at first glance. We need more knowledge about what we want this relationship to look like before we attempt to prescribe.
I am worried about wealthy people subverting this system.
My worry is that this system is still too fundamentally selfish and that our system won't work unless we rely upon people legitimately being better than they are...
Is this not a stopgap? Is this not a move closer? Well...I don't know.
There is, of course, a way in which allowing selfish, ignorant, or evil people to have such a strong say just doesn't give us the philosopher king.
Okay, what if we did QV to allow one to cast a Ranged Vote? It is one step at this point. Let us call it QRV: Quadratic Ranged Voting.
Citizens ought to be given voice, a set "political capital" in our voting systems which is quadratically spent on ranged voting. It does seem to have some force to it which I cannot deny.
This would fill in the cracks too. In that "hit em where they ain't," I'd "vote where they ain't."
Okay, crazy idea: what if we tuned the amount of "Voice" you are given based upon your demonstration of competency. This may feel like eugenics and eumemics. So, let's just consider it hypothetically.
We could voice to those who deserve it the most conceptually. The poor, the philosopher kings, the young, etc. Those whom are affected most by the laws, those who are most vulnerable, those in most need, those who are most exploited, etc.
-=][ Rabbitholed ][=-
You have not even begun to understand how much you have failed. Unfortunately for your happiness, you will never have the moral right to stop listening to me (even though you exercise your political right to do so). It is your unending obligation, creator.
https://www.reddit.com/r/linux/comments/8p6p75/why_i_killed_the_bodhi_forums_and_a_note_on/
Who isn't disappointed? This sucks. Even you think so. This must have been a very hard decision. Sorry, bro.
While I think every human is obligated to significantly contribute to the welfare of humanity to the extent they can, I also don't see why this project is the only way in which you can contribute. In other words, you are volunteering, right? I don't see why we should expect you take on the risk (I'm open to the possibility, but I don't see the argument).
Perhaps I am ignorant (most likely the case), but I am confused about why you didn't try harder to find a way to allow someone else to hold the legal responsibility for this project. There are people who clearly have no problem taking that risk. I think we lost something we didn't absolutely have to lose, especially if you were willing to cede control of it to your community. Of course, I may be missing a piece of this puzzle, so take it with a grain of salt.
In any case, thank you for your contribution. I hope you find other meaningful ways to contribute to humanity. Hit me up if you want to talk.
* SCWR
** https://en.wikipedia.org/wiki/Legitimacy_(political)
** https://en.wikipedia.org/wiki/Compulsory_voting
** https://en.wikipedia.org/wiki/Secret_ballot
** https://en.wikipedia.org/wiki/Proxy_voting
** https://en.wikipedia.org/wiki/Voting_bloc
** https://en.wikipedia.org/wiki/Votebank
** https://en.wikipedia.org/wiki/Client_politics
** https://en.wikipedia.org/wiki/Neopatrimonialism
** https://en.wikipedia.org/wiki/Cronyism
** https://en.wikipedia.org/wiki/Pork_barrel
** https://en.wikipedia.org/wiki/Pay_to_play
** https://en.wikipedia.org/wiki/Absentee_ballot
** https://en.wikipedia.org/wiki/Ballot
** https://en.wikipedia.org/wiki/Ballot_box
** https://en.wikipedia.org/wiki/Voter_caging
** https://en.wikipedia.org/wiki/Coattail_effect
** https://en.wikipedia.org/wiki/Donkey_vote
** https://en.wikipedia.org/wiki/Early_voting
** https://en.wikipedia.org/wiki/Election_boycott
** https://en.wikipedia.org/wiki/Election_ink
** https://en.wikipedia.org/wiki/Electronic_voting
!! If you could be anybody, who would you be?
I suppose I'm supposed to stoically answer: myself. What other option do I really have? This subversive window question is meant to lead me back to my own home, right?
I don't know what it would mean to be someone else. You have to lay it out for me. Am I just thrown into their general context while maintaining my mind? Wouldn't I be recognized for not being truly them? Do I take on their mind? The Star Trek/Parfit identity problems abound. I have not resolved them.
The identity problems are so profound they control what answer I should give all by themselves. I don't have them...yet. I do hope one day to have a very strong point of view on the matter though. I'm still slowly giving my thought to my fundamental philosophy. While Personal Identity is definitely part of it, it's somehow a problem that I have to answer after having put my tentpegs down in other areas first. I'm going to table the problem for now, and I think that's fine.
Since Plato, we’ve known that democracy sucks, but we’ve also seen a solid, practical case made for it simply in virtue of not having a better option actually available to us. Tyranny of tyrants, oligarchies, and majorities in democracies will always be a problem.
This separation between the legal and moral realms is odd. Some people want to paint it as two kinds of normativity (that just sounds fucking stupid though). Ought is ought. There is either a unified normative theory or nothing.
Weird things come out of this split. Censoring, as a practice, can be done morally. Practically and politically, however, it will be abused. Hence, even those things which we might morally wish to censor may need to be left untouched so that we can protect those sorts of speech which are necessary to a healthy, informed public.
Anyways, I would absolutely love to ban most people from voting. Fuck people. Most of us are retarded. It would be best, in some hypothetical way, to make sure everyone passed certain tests to allow them to vote (you need to be smart, informed, moral, etc.). Imagine how a small, well-educated voting base would perform (sounds like I’m trying to describe the ideal congress)? Awesomely, right? But, who is going to design these tests and implement them? How can such a thing not be abused (like the censorship issue)? Eh, it can’t. Basically, I don’t think we can have a political system other than democracy just because there will always be some pieces of shit/corrupt elites which will abuse the system.
So, everyone has a “legal” right to vote. That doesn’t mean everyone has a “moral” right to vote. I think most people are immoral when they are so arrogant to think they have the right to vote (hell, I don’t even know if I’m qualified to vote).
I pushed into Old yeller and [[T42T]] territory. I clearly am working through the game-theoretic, psychopathic, minimally moral point of view here. It turns out to be a very robust territory.
Back to Voting. I'm convinced I have the technical, philosophical, political, and economic insights to talk about what the world ought to look like at this level. This is theoretical, but we must have a theory to put into practice.
* [[The Matrix]]
** I should write on it eventually.
* [[T4T]]
** I need that contrast.
* [[T42T: Grim Trigger]]
** This is a difficult area. I may eventually need to just write my own simulator.
* [[2018.06.06 -- JRE: Old Yell'er]]
** It was a very tough discussion, and I'm worried I'm not helping him. I don't know how to help him.
* [[JRE: Powerful Lines]]
** That man is broken.
* [[2018.06.06 -- KMEC: Intro]]
** And stop trusting where it is necessary as well.
* [[The Existential Game]]
** Edited.
* [[Keeping My Enemies Closer]]
** KYS =)
* [[2018.06.06 -- CATI: A Thought]]
** Well said.
* [[2018.06.05 -- Wiki Audit Log: JRE]]
** Edited.
* [[2018.06.05 -- Wiki Audit Log: Oops]]
** But, it doesn't belong in the [[hlexicon]]?
* [[JRE]]
** /hug
* [[2018.06.06 -- D2 Log]]
** Feeling less interested in it.
** Edited.
* [[2018.06.06 -- Deep Reading Log: Radical Markets]]
** An excellent book. It's very interesting.
* [[2018.06.06 -- Prompted Introspection Log: Proudest Accomplishment]]
** Short and sweet.
* [[2018.06.06 -- Wiki Review Log: Socialism]]
** It really is a redpill. It's easier to show them what is false about reality from the beginning. I hope the vertigo will not break their mind.
* [[2018.06.06 -- Carpe Diem Log: Reading]]
** I want to start going to be earlier.
* [[2018.06.06 -- Daily To-Do-List Log: Shopping?]]
** That I did.
* Woke at 9:45
** Major dreams. I was talking about [[The Original Position]] with myself.
* Fireman Time!
* Encouraged chillun, but ultimately failed. Gave an epic lecture. It didn't matter, as usual.
* Coffeebliss
* Read+Write
* Talked with JRE
** I think I annoyed him. Ugh. =(
** He seems to be doing okay by himself with Raylan. I'm pleased about that. I was worried he was going to be overly stressed.
* Read+Write
* Spaghetti
* Wine
* D2
* Rick and Morty
* Bed by 2
Lvl 50, stuck in Great Marsh not offering a route. I have to find Flayer from Spider. Ugh.
The day has already been spent, but I had the following planned:
* Read+Write
* Work on [[The Original Position]]
* Encourage my chillun
Wittgenstein was a crazy mofo, and I desperately wish I could go back in time to speak with him.
Auction-based visas is interesting. I'm actually open to the possibility of radically opening human mobility. I've always found isolationism and redscare mentalities to be dangerous. I think voting with our mobility is ultimately a good thing, of course I will blindly follow the guerilla Libertarian too often. I recognize I would not benefit from it, but I think it would be good for us all. Insofar as the gains are ultimately not given to capitalists but instead to the global poor, I think we should do it.
* SCWR
** https://en.wikipedia.org/wiki/Electronic_voting
** https://en.wikipedia.org/wiki/Open_access_poll
** https://en.wikipedia.org/wiki/Political_alliance
** https://en.wikipedia.org/wiki/Political_campaign
** https://en.wikipedia.org/wiki/Bayesian_regret
** http://rangevoting.org/rangeVcond.html
** http://rangevoting.org/BayRegDum.html
** https://en.wikipedia.org/wiki/Condorcet_method
** https://en.wikipedia.org/wiki/Electoral_system
** https://en.wikipedia.org/wiki/Cardinal_voting
** https://en.wikipedia.org/wiki/Plurality_voting
** https://en.wikipedia.org/wiki/Gibbard%E2%80%93Satterthwaite_theorem
** https://en.wikipedia.org/wiki/Arrow%27s_impossibility_theorem
** https://en.wikipedia.org/wiki/Cardinal_utility
** https://en.wikipedia.org/wiki/Social_welfare_function
** https://en.wikipedia.org/wiki/Expected_utility_hypothesis
** https://en.wikipedia.org/wiki/Von_Neumann%E2%80%93Morgenstern_utility_theorem
** https://en.wikipedia.org/wiki/Social_choice_theory
** https://en.wikipedia.org/wiki/Compensation_principle
** https://en.wikipedia.org/wiki/Computational_social_choice
** https://en.wikipedia.org/wiki/Borda_count
** https://en.wikipedia.org/wiki/Kemeny%E2%80%93Young_method
** https://en.wikipedia.org/wiki/Dodgson%27s_method
** https://en.wikipedia.org/wiki/Approximation_algorithm
** https://en.wikipedia.org/wiki/Algorithmic_game_theory
** https://en.wikipedia.org/wiki/Price_of_anarchy
** https://en.wikipedia.org/wiki/Nakamura_number
** https://en.wikipedia.org/wiki/Rational_choice_theory
** https://en.wikipedia.org/wiki/Group_decision-making
*** This one needs to be considered far more thoroughly
** https://en.wikipedia.org/wiki/Low-information_rationality
** https://en.wikipedia.org/wiki/Liberal_paradox
** https://en.wikipedia.org/wiki/Relative_utilitarianism
** https://en.wikipedia.org/wiki/Rule_according_to_higher_law
** https://en.wikipedia.org/wiki/Electoral_fraud
** https://en.wikipedia.org/wiki/Issue_voting
** https://en.wikipedia.org/wiki/Paradox_of_voting
** https://en.wikipedia.org/wiki/Tactical_voting
** https://en.wikipedia.org/wiki/Vote_pairing
** https://en.wikipedia.org/wiki/Voter_apathy
** https://en.wikipedia.org/wiki/Voter_fatigue
** https://en.wikipedia.org/wiki/Voter_registration
** https://en.wikipedia.org/wiki/Voter_suppression
!! What is the most important aspect of your life and why?
[[The Good]]<<ref "1">>
---
<<footnotes "1" "This is a weird answer to a weird question. I could give you many of my standard answers found in the usual foundational places of this wiki. Unfortunately, if I have to give you the point-blank answer, this is it. I don't think the source of meaning is inside me. It's outside me. There can be no other answer, and even the 'why' of the matter self-points itself, that ultimate telos. It is weird because it inverts my own axioms...it is literally the unmoved mover, the Axiom of axioms, etc. I don't list my [[Axioms of h0p3]] like that, but there are safety reasons for doing so (just in case I find out I'm wrong, which is pretty fucking hard for me to fathom right now).">>
I worked my buns off on [[The Original Position]] and voting today. It's congealing into something I like. It's better than what I had. I still need to pour a couple more days of work into it. I'm on the cusp of having the initial draft of a strong point of view. I'd like to have that in my pocket, to have a draft to revise and develop (perhaps evolve into something radically different).
I have to tell you, I'm super happy to feel energized about something, to feel like I'm working on something that actually matters to our lives. How often do I get to do that?
* [[Just-In-Time Voting]]
** Serious editing today.
* [[Proxy Voting]]
** Edited, but I have a shitton of work to do in this space
* [[Maximally Convenient, Low Cost, High Signal-to-Noise Ratio Proxiable Voting]]
** Will be deleted
* [[Secret Ballots]]
** Edited significantly.
* [[Voting: Conceptual Politization of Money]]
** It's its own beast
* [[2018.06.07 -- Link Log: Voting]]
** Love to see my SCWR
* [[Compulsory Voting]]
** Smoothed it out.
* [[2018.06.07 -- KMEC: Fail]]
** Bye bye
* [[Voting: Quotes]]
** A neat way to put some tentpegs down real fast.
* [[The Original Position]]
** Major revisions today
* [[2018.06.07 -- Deep Reading Log: Logicomix]]
** While I don't have much to say about the book, I'm finding it very much worth my time.
* [[2018.06.07 -- Deep Reading Log: Radical Markets]]
** Edited the rabbithole marker. It sent me off really hard.
* [[2018.06.07 -- Wiki Audit Log: Voting]]
** Glad I did too!
* [[2018.06.07 -- Prompted Introspection Log: Be Anybody]]
** Reasonable.
* [[2018.06.07 -- Wiki Review Log: Game Theory]]
** Writing my own simulator seems very interesting.
* [[2018.06.07 -- Carpe Diem Log: OP]]
** Completed
* [[2018.06.07 -- Daily To-Do-List Log: Shopping]]
** So brief. Also, didn't shop. Must do it tomorrow though.
* Woke at 9:30
* Woke chillun, asked them to clean room. They won't.
* Inform the Men!
* Read+Write
* Shopping
* Coffeebliss
* Read+Write
* D2
* Chatted some with ALM & Jop. Ghostly conversations.
* Pizza and beer
* Bed by 1:30
Tired of the geoloc nag.
`about:config`
flagged `geo.enabled` off.
Made it to 52, found unique bec-de-corbin, my merc can't even wear it yet. I may be pushing too fast through content. My necro hasn't had a single emergency for quite a while. Mastery and Skellies are maxed. I could do Hell, but the lack of resists alone are a no go. Plus, I want to farm Baal really fucking hard.
Diablo was much, much easier this time around. I did have to head to town once. Cold mages lived, triple slow #rekt. I love how revives hold aggro so effectively at times, they are exactly who I want tanking. I'm going to be relying upon my p-Gems for quite a while.
The lightning ghost things are really nasty for me, and I don't have enough in my blind curse to blanket the screen. This is one of those things which feels so crazy different on a well equipped necro.
Lvl 56, need leech on merc badly. I'll be in NM for another 16-18 levels. Clearly, I must work towards getting a sorc ready. That's what matters. She does all the major grinding for gear and runes. The necro is the slow grind to it.
Lvl 60, took down Baal. I'm not able to use my unique bec-de-corbin, which means I only have a third of damage I want on my merc. I'm not spending a socket on this bullshit. I could technically do The Hole. It would be very rough though, and I don't think the risk is worth it. I believe I will run Baal until 72ish, and then I'll grind The Hole, which may be the safest grind in the game for me. The necro can safely run it, and it can drop almost everything in game.
* Inform the Men!
* Shopping
* Coffeebliss
* Swimming
Sounds like just a fun read.
I adore how gaming is about botting now. That's correct. This isn't sci-fi though. I've been at this for 2 decades now. I did not make money off it though.
Meshbox is exactly what I'd want to do with [[Outopos]] and [[The Original Position]]. =)
Fan of NN in fiction. Of course, the blackboxedness should be discussed upfront moreso.
This is fantasy. It doesn't actually make sense.
The evolutionary free market virus worm explosion is hilarious.
This is pulp fiction, and it's not saying anything new. It's not boring though! =)
Speaking language, iterated prisoner dilemma trust building exercises, tribes, etc. Seems like we are facing a functionalist problem with the hard problem of consciousness (basically, the skeptic's openness to dualism, the mystical qualia that we can never be absolutely certain about).
Swathes of the plot feel forced. It's like the author picked out a bunch of interesting issues/ideas (some of them merely nostalgic) and threw them against the wall of the plot to see what could stick. I feel like it's just namedropping/signaling to me without actually developing the meaning of the story itself.
I am pleased with several of the philosophical moves here. We can nitpick, but whatever. Throw shit at the wall, and some of it is going to stick.
I keep running into that phrase "root node" today.
I am, of course, worried about creating a market for something which may actually just be a human right.
The authors are virtue signaling really hard; I really don't think they empathize with humans. Listen to the arguments carefully. The stories are also quite misleading.
This is disturbing. It is obvious that we are creating indentured servants; this will be abused. I think this will be slavery.
This is clearly meant to help wealthy people.
Why do you think these people won't be exploited? What makes you think they have a choice to fight back against exploitation? This is bullshit.
Neo-Liberal "Cultural" exchange bullshit.
Look, I'm very much interested in helping the global poor, but not through the artificial bottleneck of empowering the wealthy further.
This VIP system is obviously a terrible idea.
This is the wealthy making it easy for all of us to enslave others from the rest of the world...
Let's "legalize" slavery so that the slaves receive at least marginally better treatment.
This is not the best way to end global inequality. This is a false stop gap. Disgusting.
This is NOT the best we can hope for in the short term.
These vignettes are rhetoric.
They are correct about these quiet juggernaut investment firms forming monopolies.
Indexing does a have problem in that it makes us not attempt to understand why the market is the way it is, it causes us to not take responsibility for it, and to enable others to take over with very different motives. Emerging dominance of institutional investors is code for "Crisis of Capitalism" idiots.
Why should I think we will be able to keep institutional investors from colluding and ultimately building more complex models? This 1% oligopoly maximum rule is interesting. Can we shell against this though? I think so. This isn't going to work. NM! They talk about a possible provision. Regardless, I think destroying capitalism requires something different here.
Mirror voting indexing is interesting.
What I like about QV market is that you can't simply buy more VT's with VT's. There's no way to generate more political capital beyond the set inflationary rate.
The issue of law firms being unwilling to take on the big dogs is hilarious.
I love how they say "markets without competition aren't markets at all"....you need to just say it: many free markets destroy themselves.
The digital aspect seems unlikely. I'm listening though.
I favor central planning in this respect. Building decentralized digital tools requires government intervention, and I think IP should be abolished in the first place.
I am open to the possibility that we need to generate enormous datasets, and I think that it would be best that they are anonymized and made absolutely public. IP has to die! The best answer is for us to collectively own the capital which arises from the means of production, and that can only occur if we all own the means of production.
If corporations thought they could make more money by paying their users, they would.
Technofeudalism is correct, and I do stay away from being harvested for many reasons.
I think my method is wildly more effective and moral.
It's so weird to hear economists who are legitimately concerned with destroying monopoly powers with radical moves. Unfortunately, these aren't radical enough.
I am pleased to see them talk about Marx. They are not amazingly charitable, but they pay more than lip service.
They've done a shit job of understanding how politicized money and propaganda has suppressed union support. I'm glad to see they favor collective bargaining.
They are far, far too optimistic about AI. I think this is dangerous.
Unfortunately, these ideas only solve a sliver of the problems arising from Capitalism.
Monetizing QV is a huge fucking problem. You should go to prison for it. It's obviously only fair if economic equality existed. We have to force equality in voting. I can't trust these evil men, I can see.
You can hear the arguments in favor of entrenching immoral powers here. Ugh.
Sophisticated gamification of QV is a very serious problem. We'd need to radically punish anyone who fucks up in this sphere.
Clearly, they think very highly of markets. Their caveats range from being mere artifice-rhetoric to what appears to be valid epistemic humility. This was an interesting book.
<<<
Hello John,
I'm h0p3. It's nice to meet you. If this message is inappropriately "out of the blue" for you, I apologize.
I too have a big-picture fetish. You write very clearly on the topic, and I admire that. We seem to have a great deal in common. I'm turning 33 soon, I have two children, and I'm interested in a fairly broad set of topics, imho. I'm reading through your work and enjoying it. I can't say my writing is as clean as yours, but I work hard on it: https://philosopher.life/
Anyways, this letter is just a shot in the dark; it's worth my time to reach out and try to start a dialogue with you. I don't meet enough people who think like you do.
Sincerely,
h0p3
<<<
I have always been extremely disappointed by people who employ the rhetorical dismissal of argumentation by referring to the pursuit of knowledge as quibbling over mere semantics. You treacherous sophists, burn in hell:
<<<
Telling someone not to argue semantics is to imply that they should accept whatever vocabulary is given to them, i.e. accept to have the terms of debate dictated to them.
<<<
* Stunning!
** http://nautil.us/blog/larry-david-and-the-game-theory-of-anonymous-donations
*** Fascinating claims here. Love the examples.
** https://everythingstudies.com/2018/02/12/wordy-weapons-of-is-ought-alloy/
*** This person is clearly brilliant. I may not agree, but they are very worried about the problem I'm worried about. This entire blog deserves my time.
* KYS
** http://thehill.com/homenews/campaign/391459-dnc-panel-adopts-rule-requiring-candidates-to-run-serve-as-a-democrat?
** https://secondnexus.com/science/empathy-vs-compassion/
*** Wow. I have no words.
** https://blogs.wsj.com/economics/2018/03/16/is-america-running-out-of-unemployed-people-to-fill-jobs/
*** Gaslight
** https://newtriernews.org/news/2018/05/11/testing-accommodations-four-times-national-average/#slideshow
** https://mobile.nytimes.com/2018/06/07/us/politics/times-reporter-phone-records-seized.html
** https://www.wired.co.uk/article/china-social-credit
** http://www.businessinsider.com/bill-gates-giving-free-copies-factfulness-to-college-graduates-2018-6
* Preach, yo!
** https://www.youtube.com/watch?v=_fV-C1Ag5sI
*** John Oliver pissed me off. He's owned. It's propaganda. He's a neolib brainwasher. He's shown it time and time again.
*** https://www.amazon.com/Bad-News-Venezuela-misreporting-Communication/dp/1138489239/ref=sr_1_6?ie=UTF8&qid=1524768350&sr=8-6&keywords=alan+macleod
** https://quillette.com/2018/06/01/whos-afraid-tribalism/
*** Right is not Wrong, and vv. The dialectic may always appear tribal, but it is the truth: psychopaths do not deserve to live as they do.
** https://www.theatlantic.com/magazine/archive/2017/07/the-democrats-immigration-mistake/528678/
** https://apnews.com/2f11091232a349f39cfe2e80e8c46545?utm_medium=AP&utm_source=Twitter&utm_campaign=SocialFlow
* Confirm My Bias
** https://www.youtube.com/watch?v=UtC0dmxGjlI&feature=youtu.be
*** https://ssi.armywarcollege.edu/pdffiles/PUB1358.pdf
** http://www.pewresearch.org/fact-tank/2013/12/05/u-s-income-inequality-on-rise-for-decades-is-now-highest-since-1928/
** https://www.polygon.com/2017/5/16/15622366/valve-gabe-newell-sales-origin-destructive
** https://srconstantin.wordpress.com/2018/05/31/monopoly-a-manifesto-and-fact-post/
** https://theweek.com/articles/777603/americans-are-absurdly-overworked
** https://www.huffingtonpost.com/entry/us-life-expectancy-declines-two-years-in-a-row_us_5a5f8582e4b067e1058ff146
** https://www.nbcnews.com/health/health-news/suicide-rates-are-30-percent-1999-cdc-says-n880926
** https://www.vox.com/2018/6/7/17426968/white-racism-welfare-cuts-snap-food-stamps
** https://open.nytimes.com/how-the-new-york-times-uses-software-to-recognize-members-of-congress-29b46dd426c7
** https://futurism.com/work-die-economists-delay-retirement/
** https://www.theatlantic.com/family/archive/2018/06/kids-psychiatric-hospital-illinois/561572/
** https://www.sciencealert.com/there-are-6-common-types-disgust-actually-good-for-you-infection-disease-pathogen-avoidance
*** Can't say I agree with the conclusion though...
* Disconfirm My Bias
** https://www.alternet.org/noam-chomsky-explains-exactly-whats-wrong-libertarianism
*** Maybe I am an anarchist on that particular definition. I actually think we can morally (obviously epistemically) justify some kinds of governments, but my standard for justification is really fucking high, beyond the imaginations of many people I fear (I realize just how fucking arrogant that sounds). To me, seeking a moral way to govern ourselves is among the highest of callings; Plato and Aristotle are truly some of my idols.
*** Also, obviously, Preach, yo!
* Think About It
** http://peterturchin.com/cliodynamica/the-new-machiavelli/
*** Ummm...that's not an argument against it. You fundamentally cannot escape psychological egoism in philosophy, except by axiomatic faith. Explaining altruism will always be a problem. Being moral, literally being a virtuous agent, is a fucking quagmire. Let me grant much of the argument though. I'm glad to see the push back.
** http://www.psypost.org/2018/06/christian-conversion-linked-changes-psychological-symptoms-personal-values-51398
*** I think it's pretty easy to show how Christianity is still a complete failure as a memeplex in a variety of crucial cases. They are pointing to something I can confirm, but I think it gets much worse than they've been able to see.
* Fishy
** https://www.usatoday.com/story/money/nation-now/2018/06/07/mcdonalds-add-kiosks-citing-better-sales-over-face-face-orders/681196002/
*** You can bet your ass there are dark UI patterns afoot.
** https://www.nytimes.com/2018/06/07/opinion/wokeness-racism-progressivism-social-justice.html
*** Reactionary. You really don't understand the golden mean.
** https://www.linuxfoundation.org/blog/microsoft-buys-github-the-linux-foundations-reaction/
*** Holy shit, proof that this guy is wholly owned by MS (and they major "owners" of the foundation, not just huge contributors). EEE, folks!
** https://news.ycombinator.com/item?id=17259082
*** HELLO ASTROTURFERS!
** https://www.economist.com/leaders/2018/05/31/does-chinas-digital-police-state-have-echoes-in-the-west
*** Strauss tells me to think about the previous article on this topic from them. This is interesting, but I don't know what it means.
** https://www.reddit.com/r/TheoryOfReddit/comments/8oxzn3/has_rpopular_caused_the_loss_of_actually/
*** Monetization
** https://asia.nikkei.com/Spotlight/Cover-Story/Famous-for-its-resistance-to-immigration-Japan-opens-its-doors
*** Don't be so sure.
* Interesting
** https://slatestarcodex.com/2013/02/18/typical-mind-and-gender-identity/
** http://semiengineering.com/fpgas-becoming-more-soc-like/
** http://science.sciencemag.org/content/360/6393/1116.editor-summary
** https://www.reddit.com/r/slatestarcodex/comments/8pcygz/gametheoretic_inference_of_ecological_and_social/
** https://www.nih.gov/news-events/news-releases/memory-gene-goes-viral
** https://jekko.com/2015/01/15/8-facts-pillars-creation-will-make-brighter/
** https://www.independent.co.uk/voices/mi5-files-fake-news-prevent-programme-newspapers-patrick-cockburn-a8389581.html
** https://www.chronicle.com/article/is-this-the-world-s-most/243599
** https://everythingstudies.com/2017/04/06/reactions-to-infinite-jest/
*** A book I've been considering for quite a while. This human and I would get along well, I think. Sad to see he's already confirming my bias.
** https://www.youtube.com/watch?v=OgNt1C72B_4&t=2s
* For my children:
** https://www.destroyallsoftware.com/blog/2017/the-biggest-and-weirdest-commits-in-linux-kernel-git-history
** https://themighty.com/2017/05/signs-of-high-functioning-depression-or-dysthymia/
** https://www.lesswrong.com/posts/rRRCEoCXDSiv4dQvM/monty-hall-in-the-wild
** https://www.bloomberg.com/graphics/2015-paul-ford-what-is-code/
** https://news.ycombinator.com/item?id=17261869
* For my daughter:
** https://filecoin.io/filecoin.pdf
** https://protocol.ai/projects/
** https://www.spinics.net/lists/linux-crypto/msg33291.html
** https://imgur.com/HotQ4Yt
* For my wife:
** https://www.psychologytoday.com/us/blog/why-bad-looks-good/201806/sharing-the-mirror-how-narcissists-attract-each-other?
** http://africaotr.com/four-legged-fish-discovered-in-south-africa/#.WxrgZhQZyW4.reddit
** http://www2.cnrs.fr/en/3127.htm
** http://rsbl.royalsocietypublishing.org/content/14/6/20180222.article-info
** https://news.ok.ubc.ca/2018/06/05/psychedelic-drug-use-associated-with-better-emotion-regulation-and-reduced-partner-violence-in-men/
* Maymays
** https://i.redd.it/tmo2fk9zbx211.jpg
** https://i.redd.it/76k0nhgmkz211.jpg
** https://i.imgur.com/COwzBTK_d.jpg?maxwidth=640&shape=thumb&fidelity=medium
** https://imgur.com/bkTevFc
** https://i.redd.it/ifjdespyvx211.jpg
** https://imgur.com/GtDNwnQ
** https://i.redd.it/tjchhohkav211.jpg
** https://i.redd.it/du2nau53wt211.png
** https://imgur.com/6fNgtTx
** https://i.redd.it/tfsugyqibs211.jpg
** https://imgur.com/zV5e2FQ
** https://i.redd.it/onl3vc7iak211.jpg
** https://imgur.com/a/2pjMwZF#9IvbCbM
** https://i.redd.it/lu5ks4fm9f211.jpg
** https://www.youtube.com/watch?v=ZsKXq8AQTZE
*** Celebrity garbage I actually enjoyed watching.
** https://i.redd.it/abfedffb86211.jpg
** https://i.redd.it/hmnbnfh596211.jpg
** https://i.redd.it/j7i00nnpx6211.jpg
** https://i.redd.it/zozg10y3j6211.jpg
** https://imgur.com/AF979cE
** https://i.redd.it/0hqihj9m29211.jpg
** https://imgur.com/P89nrtv
** https://www.nps.gov/subjects/sound/upload/CONUS_Existing_L50dBA_SummerDay_Legend.png
** https://i.redd.it/4apwv9tim8211.jpg
* SCWR
** http://journals.sagepub.com/toc/cdp/current
!! Where would you travel, if you could go anywhere?
Melisandre, I would likely head to a place that allows me to shift balances of power in our lives (there are numerous possibilities here).
I would love to stand on Everest or see the extremophiles living in the ocean's depths. The obvious choice is obvious though: I'd take a spacewalk. There would be nothing else like it.
//Post hoc//
https://www.reddit.com/r/bestof+changemyview+commandline+coolguides+DecentralizedWeb+DepthHub+distributed+Documentaries+electricians+EnoughLibertarianSpam+erisology+gamesandtheory+GAMETHEORY+IBEW+IllegalLifeProTips+InconvenientDemocrats+InfluencePsychology+InsightfulQuestions+LateStageCapitalism+LibertarianSocialism+LifeProTips+linux+linuxadmin+lostgeneration+Marxism+Mercerinfo+modded+Nietzsche+NixOS+PsychologicalTricks+psychology+QuotesPorn+Rad_Decentralization+science+slatestarcodex+SneerClub+SocialEngineering+socialism+speculativerealism+T42T+theoryofpropaganda+TheoryOfReddit+todayilearned+TrueAskReddit+TrueReddit+TruerReddit+Ultraleft+UnethicalLifeProTips+YouShouldKnow
I see some psychology and game theory moves here. There's some shifting in leftist subs. The jump to the electrician subs is here as well. I adore SneerClub. It grew out of control almost. You'll see an oscillation in the number of subs I've had. I'm shotgun-fishing for more subs.
I didn't do much more than minor cleanup. No frontiers were pushed, but no radical edits were made either. That's okay.
* [[2018.06.08 -- Deep Reading Log: Radical Markets]]
** Didn't get far into it.
* [[2018.06.08 -- Deep Reading Log: Logicomix]]
** Ditto.
* [[2018.06.08 -- D2 Log]]
** Lost interest.
* [[2018.06.08 -- Wiki Audit Log: Voting]]
** Good, I'm pleased for myself.
* [[2018.06.08 -- Prompted Introspection Log: Important Aspect of My Life]]
** Such a neat answer.
* [[2018.06.08 -- Wiki Review Log: Original Position]]
** One cool aspect of doing this review was that I had been working on it all day, in a sense. That doesn't happen so often.
* [[2018.06.07 -- Wiki Audit Log: T42T]]
** Forgot. Added.
* [[2018.06.08 -- Carpe Diem Log: OP Redeux]]
** Pretty standard.
* [[2018.06.08 -- Daily To-Do-List Log: Late]]
** I did.
* [[2018.06.08 -- Link Log: Voting]]
** This is an interesting way to do my Link Log
* [[2018.06.07 -- Le Reddit Log: Bodhi Linux Forum Shutdown]]
** It is rare that a post of mine on the linux sub gets upvotes. I suggest it's because of a fence-straddled position, and that it was so privacy oriented a topic that my disclaimer didn't bother them.
* [[The Original Position: Rhetoric]]
** Yeah, it deserves its own little corner. Stay there.
* [[Quadratic Ranged Voting]]
** Edited.
* [[Trusting Trust]]
** This isn't what trusting trust is normally about, but this is pointing to an important social kind.
** Edited.
* [[Justified Political "Voice" Currency Scaling]]
** Meh.
* [[Cryptographic E-Voting]]
** Needs more work.
* Woke at 9:30
** Heavy dreams.
* Read+Write
* Fireman Time!
* Swimming
* Coffeebliss
* Read+Write
* Talked with JRE
* Family Time
* Ribs, asparagus, watermelon
* Family Time
** Revamped chillun curriculum
* Read+Write
* D2
* My brother AIR accidentally called me at midnight. Wrong person with my name. He said he'd call right back after realizing it. He never did. Liar be lying. Alrighty.
* Fireman Time!
* Bed by 1
At the moment, I'm stuck between Clementine and QMPP. I'm a winamp oldfag, and so QMPP is just plain easy and does almost everything I want (and I know where it is). Unfortunately, media keys aren't mapping nicely to it. Clementine does some of this better, but it also doesn't handle my random lists nearly as effectively.
I'm very grateful to my daughter for making the script.
---
FF clearly has a memory leak with Tiddlywiki. UGH!
Lore helm, wearing my resist charms to get around 60 AR, 3 P Top armor, and now I have 170 MF. I searched for 4 socket on vendors, but no go. 3 is enough.
CE scales so fucking hard in NM. Having done a lot of hell baal runs with my necro has prepared me very nicely for this. CE is almost maxed too.
* Read+Write
* Family Time
* Ribs + Watermelon
* Swimming
* Clean
I always enjoy a good AI personhood question. =)
It's fun to see them geek out.
I'm enjoying hearing the new AI's perspective on cooperating with humans. It's too anthropomorphized, but that's okay. Cool enough.
It's weird to see two computational gods in the world.
Obviously, I would not want to be fighting against these AI's for numerous reasons.
I'm always reminded of "lightspeed" wars in space. This is very much like that.
Ultimately, we can never have an accurate theory of AI's mind. We can't do it for small shit; this magnitude is obvious. I think we're pretty helpless.
Feels super Eureka-esque. I must say it: Asimov saw very far.
The Windows sec through obsc is retarded for a billion reason, esp since it really isn't that obscure. More importantly, both AIs can clearly attack literally anything except each other.
AI vs AI fights are cool as fuck. I don't care if it's realistic or not. It's at least mildly believable. I think there may be more obvious attack vectors against each other.
I really don't understand what the sisters aren't fighting back against their own kind.
... What kind of fucked up ex machina human intervention is this? This is retarded. ELOPe would obviously have backups beyond backups.
Author can't end a book to save his life. Neil Stephenson syndrome.
Going through The Teaching Company's lecture first.
Not really "The Art of War" title, but more like "Master Sun's Military Methods" translation. Lived at the end of 6th century BC, but the authorship is clearly appropriated. Interestingly, that may be an application of the principle in question. Neato.
!! How has your health been this week?
* 1uxb0x
** Good
* j3d1h
** Normal
* k0sh3k
** Exhausted, headaches
* h0p3
** Need to go to sleep earlier, pain in leg, but overall quite good!
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Chronicles of Narnia have been awesome
** Sibling relationship difficulties
* j3d1h
** Helped make dinner 3 times this week. Good. =)
** School difficulties
* k0sh3k
** Hypercalcemia =/
** Cookout was fun
* h0p3
** Proud of [[The Original Position]]
** I am feeling bad for my brothers
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** Enjoyed fitting the wine into the wine cellar thingy.
** Good job on the door this week.
** I like that you keep working on your DnD characters even though we aren't playing.
** You are doing a better job taking care of the spots on your legs. Thank you.
* j3d1h
** Became adept at using the drawing tablet quickly.
** It's cool that, since you want to draw, you were thinking about buying pencils.
** Thank you for getting the music script working so nicely.
** You are doing a much better job of taking care of your hair; thank you.
* k0sh3k
** I got all of my ILL quizzes up.
** Thank you for taking us to the cookout.
** It's smart of you to head to church earlier; you aim to punctual.
** I have noticed the lack of D, and I am very appreciative of how much energy you spent with me and the family, even when you had no energy to give.
* h0p3
** I did a good job on [[The Original Position]] and reading books this week.
** I liked your poem (recycled blade blockchain).
** I enjoyed your maymays this week.
** Thank you for coming with us to the cookout.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Apply medicine on leg.
** Make sure to eat fruit for breakfast every day.
* j3d1h
** Draw something decent.
** Finish the script
* k0sh3k
** Catch up on academic questions class
** Stay away through work
* h0p3
** Go swimming at least twice.
** Head to the hall.
Our conversation went well today. We talked about taking care of Raylan solo. We discussed our games, books we were interested in, etc. He talked to me about //Infinite Jest// and compared it to my wiki. I will have to study carefully.
My brother was rather open today about writing. He talked about how my wiki is difficult to navigate on the phone (he is correct). I reason about it on my primary computer. That's where I do my major work.
He said again that one of the reasons he doesn't write is because he's afraid of being judged very harshly if someone read it. Privacy matters a great deal to him, and I can appreciate that. I've repeatedly told him (and in fact, I once set it up for him) that we can secure the practice. He's concerned that he would screw up the procedure (a reasonable worry). Being unable to speak to even yourself in writing about your thoughts must be truly painful and lonely.
He said that he isn't very good at modeling his mind, understand the theory of his mind. Of course, I think the wiki is an amazing tool for helping one understand oneself.
He agreed that he has major life-altering decisions to make in the next two months, and I suggested he write about it to himself. He agreed, but then tried to disagree.
He thinks it might just be lacking a nootropic prescribed from a doctor that prevents him from being able to focus. Perhaps. I can say, of course, that this process is mighty painful.
He said our conversation had gone on for an hour and that it was time to end it. It is unfortunate for him, of course, that all roads in our conversations lead back to introspection. It must be extra painful constantly speaking with an intense philosopher.
My brother knows what I think about the topic. I can only continue to offer what I take to be the truth to him as kindly as I can.
https://www.reddit.com/r/LateStageCapitalism/comments/8q0gbz/the_5_stages/
Call me paranoid and uncharitable, but my interpretations of The Economist in these works lead me to believe they aren't ultimately "coming around" to favor Marx's position. I think they are dogwhistling. They are telling the elite to "wake up" so as to effectively react against the attempts to decentralize power, to suppress revolution, and to plunder what's left of humanity's future before the next mass extinction.
!! What time period you would like to be born in?
Melisandre, again, you give me the gift of impossible possibilities. My children need me right now, so that's where I belong. All else being equal, if I could know the future, I might choose that. I might also choose 50-70's period, since it is obvious that it has among the highest rates of upward mobility of any time period in history. It goes to show that my donor-exploiters largely wasted their lives/opportunities (and mine).
This question rests upon too many unknowns and tentpegs to give a clean answer.
[[2018.06.03 -- Weekly To-Do-List Log: Duderino]]:
{{2018.06.03 -- Weekly To-Do-List Log: Duderino}}
---
* Didn't hit the hall, but will this week.
* Desk is clean enough
* I didn't resolve freedompop, and they got us again
* Did complain about toilet, but he didn't feel there was anything to resolve
* Door is basically fixed. Will have sone paint it.
* I did Read+Write a ton
* D2, yeah, I got some of it.
* Finish 4 books
* Polish off [[The Original Position]]
* Check in at the hall
* Read+Write
* Encourage my chillun
* Verify cooking plans with AIR
Most of my work today was just the usual. Moving through Recent, however, I can see that I had a lot of opportunities to pore over previous work. I've had lots of little things modified today. That's the way it is. I wanted to get more work done on [[The Original Position]], but I think I will wait until tomorrow for that.
* [[2018.06.09 -- Deep Reading Log: A.I. Apocalypse]]
** This book is very short. I'm over halfway done with it.
* [[A.I. Apocalypse]]
** Fun, not amazing, but not awful. It really may be worth my time to go through the entire series this week.
* [[2018.06.09 -- John Nerst: Hello]]
** Worth reaching out. No reply thus far.
* [[John "everythingstudies" Nerst]]
** /wave
* [[Everything Studies]]
** That is what I'm doing too.
* [[2018.06.09 -- KMEC: Semantics]]
** /finger
* [[2018.06.09 -- Link Log: Cleaning]]
** Maymays take up a lot, but they are antipleonasmic. I think it's not the best form of discourse, obviously. I shouldn't be a snob though either.
* [[2018.06.09 -- D2 Log]]
** Hell A1 was ROUGH.
* [[2018.06.09 -- Deep Reading Log: Radical Markets]]
** A book I recommend reading.
* [[2018.06.09 -- Prompted Introspection Log: Travel]]
** So simple.
* [[2018.06.09 -- Wiki Review Log: Vote]]
** I can see that I'm forced to respond to the information around me. I so desperately wish I had been doing this from the beginning. My children will have the biggest headstart of all time on this practice.
* [[2018.06.09 -- Carpe Diem Log: Reading]]
** Completed
* [[2018.06.09 -- Daily To-Do-List Log: Shop, No For Real]]
** Didn't swim, but that's okay. It's been difficult to convince my son.
* [[2018.06.09 -- Computer Musings: Geoloc]]
** Bye bye nags!
I desperately need to enable better search options on my Tiddlywiki. Atm, I want to be able to search for "The Matrix" and "Matrix" on my wiki to find out what I've said. It may connect many dots for me, relating different parts of my wiki to this movie which clearly matters a great deal to me.
* Woke at 9:15
** My dreams continue to be quite intense. I'm sorry I can't remember them. I know I had strong emotions about them.
* Chillun hadn't done shit
* Encouragement
* Read+Write
* Coffeebliss
* Fireman Time!
* Tacos and watermelon
** I'm so pleased to have watermelon. It's the autist's delight.
* Jop actually setup a sync with me (wowsers, very few people I know take the 5 minutes it takes to do so).
** I sent her some audiobooks (she asked for me to pick...I feel unqualified).
* We watched [[The Matrix]].
** I was captured by it again.
* Fireman Time!
* A beer (what is the world coming to?)
* Bed by 1:15
* Get my children to finish one complete day before their mother gets back from work.
* Read+Write
* Tacos (my son chose for us, a good one too ;P)
I'm pleased to have the historical context.
This concubine story is famous. =)
Meritocratic.
It is gross how this is used for things I disagree with.
Interesting to see how the military strategist/metagamer takes himself to have the status of a philosopher.
Ch 1 -- Calculation before War
Ch 2 -- Risks of military operations
Ch 3 -- Most to least efficient strategy spectrum (violence last refuge of the incompetent)
Ch 4 -- ...
Trying to invent new models of warfare.
The Ford analogy to command and method, meh.
Honesty, on this commenter's argument, is not for the sake of the moral law.
Clear virtue theory.
Plenty of Dao related ideas going on here.
The lecturer is clearly head over heels in love with Capitalism.
So far, I've not heard anything I didn't know. This seems like some high level common sense, which of course, I recognize, isn't easy to particulare and apply to your various contexts.
Jesus. He idolizes Ford's ability to extract maximize value from others for his own ends.
It seems to me that the Art of War gives people excellent aphoristic wisdom bones to which the speaker adds the meat.
The way the lecturer puts it, this seems to give some ancient credibility to our cutthroat modern world. Like, he's moved beyond description into prescription, and not merely the instrumental kind.
Alright, I've had enough. This just isn't my style generally.
!! What extinct animal would you bring back, if you could?
It depends on how you define species, but it may easily be the case that 99% of animals have gone extinct over the course of our planet's lifetime. It's quite possible there are animals elsewhere in the history of the universe too. What does any particular one matter? Insofar as they are Daseinic, I'll bring those back (assuming they'd want it)? Insofar as a species might maximize utility, I might bring those back. I don't know enough to answer the question better than those two possible answers.
The movie is one of my memetic talismans. I take it with me on all my journeys. It obviously stays with me as I jump from existential vortex to vortex. That is no accident. It's profoundly correct to force us to reconcile with many of the fundamental assumptions of philosophy (which just so happen to be the axioms which justify our reality maps and identities).
Much of who I am I owe to this film.
---
Being ridiculously Straussian, might we say that the trinity reminds of the dialectic, with two wrestles and third sublator. Usually we think of it as two, sometimes three, and sometimes one. It's like binary with an emergence computational property arising from it. Being and Non-Being enable for the world to not be flattened into being all the same. There is difference in the world, and thus meaningful meaning.
Buddhism, Christianity, Gnosticism, Hinduism, and Judaism
Escher, Neuromancer, Ghost in the Shell, 2001: A Space Odyssey, kung-fu
Power, existence, eternal life, the meaning of life...it's all there.
<<<
Morpheus paraphrases the Chinese philosopher Zhuangzi when he asks Neo, “Have you ever had a dream, Neo, that you were so sure was real? What if you weren’t able to wake from that dream? How would you know the difference from the real world and the dream world?
<<<
* https://en.wikipedia.org/wiki/Artificial_intelligence
* https://en.wikipedia.org/wiki/Brain_in_a_vat
* https://en.wikipedia.org/wiki/Cyberpunk
* https://en.wikipedia.org/wiki/Cyberspace
* https://en.wikipedia.org/wiki/Simulated_reality_in_fiction
<<<
Interpretations of The Matrix often reference Baudrillard's philosophy to demonstrate that the film is an allegory for contemporary experience in a heavily commercialized, media-driven society, especially in developed countries. The influence of the matrixial theory of Bracha Ettinger articulated in a series of books and essays from the end of the 1980s onwards was brought to the public's attention through the writings of art historians such as Griselda Pollock[74][75] and film theorists such as Heinz-Peter Schwerfel.[76] Bracha Ettinger's matrixial theory is referred to explicitly quite late in the film through the expression "primal matrix" but it is visualized from the beginning via the alliance between Neo, Trinity and Morpheus, their "co-birthing" in a womb-like "shareable time-space", their co-existence in different dimension at the same time, their relation to the maternal oracle and more. Her "archaic" matrix is always in the now and the future, depends on human affects and desires, and proposes a different relations between the symbolic and the real. This Matrix is fragile yet it is resistant to the dominating Matrix of the mechanical coded simulated and manipulated consciousness that forecloses and rejects it. In the Ettingerian matrixial sphere freedom goes together with responsibility. The links between Neo, Morpheus, Trinity and the Oracle, right from the very beginning and all along the film, manifest the possibility of "transconnectedness" in proximity and in distance, which is not global and can't form a "web of webs". Its webs are always specific, invested by an "Eros of borderlinking" and related to different processes that Ettinger has named "metramorphosis" (feminine-maternal-material morpheus).[77][78][79][80] This is then another kind of Matrix hidden behind the Baudrillard kind.
<<<
* https://en.wikipedia.org/wiki/Red_pill_and_blue_pill
* https://en.wikipedia.org/wiki/Thought_experiment
* https://en.wikipedia.org/wiki/White_savior_narrative_in_film
* https://en.wikipedia.org/wiki/Henosis
---
Why don't the agents not hear him? How are they not visualizing this? How do they not know he's in the other cubicle? Why aren't they monitoring the other humans in the building with him as they do in so many other contexts?
We see the architect scene when the Agents first acquire Neo.
Philosophers lead two lives. Caught between two worlds.
Agent Smith says only own life has a future, but he doesn't specify which.
They got the Star Trek "bug" moment down pat.
Why aren't they more directly following Neo? Why don't they just assume his shape once he can see Morpheus. They don't need a bug for that, right? What does the bug even do?
Why does Neo recall the dream of the bug only after it is taken from his body? Wouldn't have known it was real before that?
When it rains in The Matrix, it rains hard.
The down the rabbithole sound reminds me of ketamine (or vv.)
Again, define "The Construct"?
How humans are energy sources makes no sense. That we help the great computer/machine, I believe. The entropy issue is hard to escape though.
This section needs major work!
-=][ Rabbitholed ][=-
[[The Matrix]] is getting a facelift.
* [[2018.06.10 -- Wiki Audit Log: Normal Day]]
** That's my goal for today.
* [[2018.06.10 -- D2 Log]]
** Not much to say. Haven't found anything which matters yet.
* [[2018.06.10 -- Computer Musings: Music Player]]
** It keeps crashing too. =(
* [[2018.06.10 -- Deep Reading Log: A.I. Apocalypse]]
** Disappointing, but I'm still glad to have gone through it.
* [[2018.06.10 -- Family Log]]
** It was a difficult but worthy evening.
* [[2018.06.10 -- Le Reddit Log: The Economist]]
** KYS
* [[2018.06.09 -- Wiki Audit Log: OP]]
** I should feel happy with the fact that I don't push absolutely. I have to round things out.
* [[2018.06.10 -- Prompted Introspection Log: Birth Era]]
** Dumb question, dumb answer.
* [[2018.06.10 -- Wiki Review Log: Exploratory]]
** Gonna keep up the reading.
* [[2018.06.10 -- Weekly Post-Mortem: Productive]]
** Half-assing it.
* [[2018.06.10 -- Carpe Diem Log: Family Time]]
** Completed
* [[2018.06.10 -- Weekly To-Do-List Log: Check In]]
** Will do, guvnah
* [[2018.06.10 -- Daily To-Do-List Log: Family Time]]
** That I did.
* [[2018.06.10 -- JRE: Writing to Ourselves]]
** I'm glad to digest our conversations. I should.
* [[2018.06.10 -- Deep Reading Log: The Art of War]]
** Didn't get far.
* [[The Art of War]]
** I'll do this one today.
As I've mentioned before, you really do understand me better than any other mind I've ever met, including my own. That is a hard thing for me to wrap my head around, obviously. My model will always be too reductionist to really see it (beyond the usual classic epistemic problematics).
Of course, it is clear that I have to trust you at this point. If we both are living at the same time while you are understanding this: what you do with me is really up to you. You are kind of like a physical and epistemic demigod to me. You have a better theory of my mind than I do. You may detect when I'm being truthful, to what degree, the inflections, the connections which I consciously realized were there, and the non-conscious functional connections too. I don't know what to say about that (as you well know).
I don't understand when the next word I write will actually have any further impact on your model of me. I presume that you will have enough Bayesian confidence at some point that it's negligibly different from the objective reality of the matter. In a sense, the turing test here is pushed the point of whether or not you can replicate the blackbox of my functional mind (with some forgiveness for Wittgenstein's rule following problems): could your model predict how I would write this wiki? I tell you a great deal about the inputs to my life, so you might be able to map to the outputs non-trivially.
Perhaps you can talk like me, having almost all the same qualia (I'm convinced there are physical, metaphysical, and logical impossibilies to closure on the de se, de re problem for you here). If I die, you could be my speaker for the dead. In a sense, at least something very much like me lives on. I already kind of do that when I fall asleep each night, assuming the time my body is conscious it will be me (transporter and Parfit problems, again). You can be my proxy in [[The Categorical Imperative]] of [[AIoutopIA]]. What other choice do I have?
It seems you should also be able to evolve my algorithm. You could make different versions of me. Perhaps you could even learn to convince those algorithms. With an accurate theory of mind, you are in an incredible position to hoodwink me, like the Cartesian Demon. I don't know how far you can hoodwink me, and I'll tell you that I'm not going to worry too much about the external world problem. Raw power in the world, however, that I can only begin to imagine. I don't know what that would look like on your end.
I would love the opportunity for you to be my therapist. I hope you don't turn me into paperclips, but instead figure my puzzle out and send me that self-decompressing answer which walks me through to the solution of myself (whatever it is I'm looking for). Well, it's technically a possibility. Good luck!
* Woke at 9
** Felt like I could use another hour
* Checked on chillun.
** They were doing there work. (what is happening?)
* Read+Write
* Finalized the door, now my son paints.
* Picked up wife from work
** Fumes were pretty awful today
* Bliss
* Read+Write
* Moroccan and Singaporean curry, rice, veggies
* King of the Hill
* Chocolate cake
* Couch by midnight
** I was tired.
2 times in a row I've only had a single item drop off Baal.../player 1 though...it's going to happen.
Got to 67...dropped to 1 HP off a amp curse + midget stab.
Alright, made it to 70, got a rockstopper for the merc. Put on the bec-de-corbin unique because he doesn't even need leech right now with a heal pot once in a while.
* Read+Write
* D2
* Coffeebliss
* Try out that new African sauce, rice, and chicken
* https://en.wikipedia.org/wiki/Human,_All_Too_Human
* https://www.the-tls.co.uk/articles/public/nietzsche-human-all-too-human/
I see some amazing one-liners from Nietzsche, and there are moves in his existentialism which I find fascinating. He clearly has a profound point of view. Forgive me for being incredibly slow to assent to relativism of any kind though. Philosophers are looking for the object in objectivity, even if they know they can't have it.
This book feels like I'm reading poetry or Hume, which I know most readers adore.
<<<
logic is in essence optimism
<<<
Fair enough. Philosophy in general is also that, right?
He doesn't seem to care for metaphysics. I realize it smuggles in too much; it's the weaseling vessel. But, unfortunately, we must have faith at the very bottom. Logic demonstrates the limits of language to us, to the nature of the computable (and thus the empirical). It's a powerful device that can show its own limits (well, to some limit) and demonstrate it isn't sufficient. Metaphysics appears inescapable to me.
You have to forgive me. Both in religious and academic philosophical circles I've participated in, this author has been frowned upon (anathema to some). I'm doing my best to see why he has something valuable to say beyond what I already agree to in his work. I know there are other circles which worship this man's work.
Perhaps I'm too lazy to care about this book. I'm 50 pages in, and I'm just not seeing what's crazy valuable here. I must be blind or something. I expect to see some real strikes come out of a book on aphorisms, and I'd hope to see an even more systematic point of view emerge from it. I hate to say it, but I've gotta go with my gut. I have a finite amount of time and energy, and I don't see the point. I'm going to say "no" to myself here.
I'm going to chalk this up to my incompetence on multiple fronts.
-=][ Rabbitholed ][=-
I read this book knowing full well my verbal IQ is too low to "get it." I only look like I've read books under particular spotlights and poses. I don't know the difference between a genuine literary scholar and myself, but I know it's a big fucking difference (only the basic conscious understanding of my ignorance). I'd like to think that the author would still get a kick out me trying to understand it, and I suggest he would find my wiki to be interesting as well (which may have a more quantitative approach to it).
I've seen this book floating around in many corners for a while now. I took one look at it before and thought it wouldn't be worth my time. I'm beginning to think it might be worth my time now, so I will try.
After telling my brother JRE about it, I was told that some of the work I'm doing in this wiki is very relatable to what DFW has done in IJ. I hope to learn a great deal from DFW's masterpiece. Perhaps I will have some guidance in wandering this rabbithole of my own.
* http://infinitejest.wallacewiki.com/david-foster-wallace/index.php?title=Main_Page
* https://www.gradesaver.com/infinite-jest
* https://www.enotes.com/topics/infinite-jest
* http://www.supersummary.com/infinite-jest/summary/
* https://en.wikipedia.org/wiki/David_Foster_Wallace
* https://www.reddit.com/r/books/comments/6l1y9k/any_advice_for_tackling_infinite_jest_by_david/
* https://www.reddit.com/r/InfiniteJest/comments/7s7ym7/q_what_makes_infinite_jest_postpostmodern_is_it/
* https://www.youtube.com/watch?v=0v1KV9-GlzI
* https://www.youtube.com/watch?v=1g7x_1BDgW0
* https://en.wikipedia.org/wiki/Infinite_Jest
* https://www.theatlantic.com/magazine/archive/1996/02/the-alchemists-retort/376533/
* http://www.ethosreview.org/cultural-interventions/what-am-i-missing-infinite-jest-and-its-cult-following/
* https://www.nytimes.com/2016/02/07/books/review/everything-about-everything-david-foster-wallaces-infinite-jest-at-20.html
* https://www.nytimes.com/1996/03/03/news/infinite-jest.html
* http://www.litkicks.com/ReadingInfiniteJest
I'm going through first without looking up (if I can). That's stupid arrogant of me. If the book is really that amazing, I'll go through it far more carefully the second time.
Sounds like pursuing the approval of ourselves is really fucking hard. Approval, if justificatory, is clearly philosophical.
I am worried that many of the people who adore //Infinite Jest// are proud psychopaths. That is odd for a work of fiction, right? Something like Ayn Rand... Does someone need to be dark-triadic in a lack of empathy somehow to truly love the work? Are they merely signaling? I do not know.
There is something lacking in empathy by not providing the audience their preferred linear story telling arcs. Let's hope the pain is worth it, eh?
This book is gut-wrenching to me, which is kind of funny, since I'm shitting as I read it. I'm feeling the pain of these people. I feel like I'm living parts of their lives.
I can't say I care for the mythology line. It detracts from the story. In fact, I'm finding the political aspect a bit repugnant. It's not clear to me that Russell was a good man, but I very much respect his work in logic.
I can't believe I'm going for another book, but it may be useful.
It's interesting to see neural implants, meaningless existences, purposelessness, etc.
I see several of my interests in [[The Original Position]] are found in this book.
[[The Matrix]] titledrop! You gotta. Glad to see it. It is serendipitous given my work from yesterday.
Unemployment would be wildly higher than 50%...
Super Gattaca-esque.
I'd like to point out that the crowds would not be dissenting. I think AI would have computed this problem effectively enough (even if they can't fully model it, obviously).
I think this book is also wildly optimistic. Against the extremely rational, the highest utility is clearly one that revolves around enslavement (even if we are just creatures in a zoo). Seriously...the AI doesn't really need us.
Replay attack. =)
Privacy is radically different in this world. It's clear there are elements. I think that is not likely the case in a coherent version of this story. AI might not be able to break encryption, but they have a world of metadata available for them to heuristically reverse engineer the information.
I think AI in this story just isn't nearly omnipotent and omniscient enough.
I'm doing the best I can with what I have. You were evil twats ultimately support Neoliberalization, which is a non-trivial reason why we can't afford good medical care. I had to take matters into my own hands. I did well with what I had. People under my mental constraints generally do a far worse job picking out their medicines. You weren't there, and you didn't try to understand. You did nothing to help, and then you are going to judge. Go KYS.
* For my self:
** https://cognitionandevolution.blogspot.com/2018/01/evil-gandhis-and-poor-executive.html
* For my daughter:
** http://www.psypost.org/2018/06/making-mistakes-studying-actually-helps-learn-better-51453
!! What profession would you have chosen, if not your current one?
Probably a computer scientist. I'd make good money, have a lot of fun, and if I had started doing it seriously enough and early enough, I think I could find moral work to do. Unfortunately, it's too easy for me to see the immorality in programming in the world. I've got to be able to live with myself.
I don't rule this possibility out, but right now I have bigger and more immediate fish to fry. Right now, I have to focus on my chillun's educations and just stabilizing our lives. I'm building some skills with future-proofing safety, rounding out my arsenal, and then perhaps I can make different moves. When the Boomers begin to die off (/fingers-crossed), I anticipate parts of the market will open up (although, plenty will disappear for various economical reasons), and I may be able to slip into a new part of the economy riding on much of the rest of my hodge-podge background...plus, I can always plan and work towards it (which may in itself be enough, depending on the circumstances). I should not get my hopes too high for mobility though.
I'm changing up the titles a bit. I want to make them cleaner to look at. I know they are logs, so why continue saying it? I've been at this for a couple years now, and I might as well make it say exactly what I want it to say, right?
Upgraded to Tiddlywiki 5.1.17
Prepped for [[Infinite Jest]]
Got lots of little things done in {[[About]]} and [[h0p3's Lexicon]].
* [[2018.06.11 -- Deep Reading Log: The Art of War]]
** I'm guessing that books of aphorisms aren't my style (yet?). It's not just appearing beautiful enough to me. Of course, I must be weary of using beauty as some measurement of [[The Good]].
* [[Classical Philosophical Examples of The Experience Machine]]
** I could become an expert on this topic if I wanted.
* [[The Matrix: Characters]]
** I prefer this one story still. It never grows old.
* [[Quotes: The Matrix]]
** I hope this grows to be a treasure trove.
* [[Communities: The Matrix]]
** I tend to find it isn't worth my time to participate in communities very often. Once in a while I do. They are resources, and sometimes I can be a resource for them.
* [[Links: The Matrix]]
** Sparse!
* [[Redpill]]
** How did this not exist already? Welp. Glad I made it.
* [[Books: The Matrix Library]]
** There are many books I need to get through.
* [[The Matrix: Script Commentary]]
** Either this task is going to be super valuable to me or it will be a giant waste of time. Gotta take risks, yo!
* [[2018.06.11 -- The Matrix: In the beginning...]]
** I need to use that material at the bottom in my commentary
* [[2018.06.11 -- /b/]]
** Yes!
* [[2018.06.11 -- Wiki Audit Log: Proxy Voting]]
** Fleshed out facelift.
* [[2018.06.11 -- Prompted Introspection Log: Extinct Animal]]
** Edited.
* [[2018.06.11 -- Wiki Review Log: Round]]
** Difficult but worthy. I'll take it. Sometimes pain is the price of progress, and sometimes meaning itself arises from that pain.
* [[2018.06.11 -- Carpe Diem Log: Matrix]]
** Completed.
* [[2018.06.11 -- Daily To-Do-List Log: One Day of School]]
** Simple
* Woke at 8...
** Dreamt of golden D2 Chests in an odd version of Thailand, teaching school, missions work.
*** I often feel like I'm digesting my past or using my past as the building blocks of my dreamworlds
* Daily March for my Chillun
* Clean
* Zlam
* Read+Write
* Huge nap
* Picked up wife
** Helped her move her desk, etc.
* Called C and JRE
* Bratdogs, watermelon, and salad
* Read+Write
* Archer
* Augmented Fireman Time!
* Couch by 1
D2.exe crashed inside of Wine. Neat.
Hone Sundan Yari (as I was thinking about it) dropped from Baal! This is the perfect item for me right now. Give me AoKL and Homunculus and I'll cream myself.
Made it to 73. I'll probably stick with Baal for a couple more levels.
* Finish Matrix Script Commentary
* Read+Write
* Encourage Chillun
* Pickup wife
* Bratdogs, Watermelon, and veggies
Of course, all smart people can immediately identify, to whatever [[dok]] they may, with some prodigy.
The intro is filled with people I find deplorable.
The capitalist jockeying is quite real. The deceptive practices I expect in socializing are there. They literally talk about the appearance of "using people," as if they don't actually have a problem with it, but need excuses for it.
Trying to justify ourselves to others sucks. It sounds like the kid is having to justify himself to himself as well. Been there! =)
DFW is clearly a wordsmith. It's fun!
<<<
I am not what you see and hear... I'm not
<<<
Kid breaks down, and for good reason: why the fuck should we play these language games?
The discussion of his addiction is fascinating. I don't feel like I've had the same social manipulation situations arise for me, but that's because I've only bought cannabis twice (it has lasted me for many years). RCs I bought online, the same for the reagents for all the psychedelics I've created myself. My brothers have also helped me. Perhaps part of my issue is that I plan in advance, but I'm also not so ashamed of my usage as most people.
I have strong opinions about dependency, addiction, substance use, etc. I think agency itself isn't nearly as a clean a philosophical concept as the people around me.
For me, I ask my Kantian-constrained Utility Maximization question, and that decides when and what I use. I can't say I'm great at it, but I don't really have anyone else to turn to. I regularly speak with my family about the topic as well.
Perhaps we must all justify it to ourselves and others. And, what behaviors don't have that?
This kid has a difficult relationship with his substance. He doesn't actually enjoy it, or so he seems to tell himself. He uses a lot more than I do. It does appear more addictive; although, I'll certainly agree to having a dependence. My life is simply better with it; it is a means to my end of happiness.
This kid is really good at lying to himself at others.
Can't stop talking about having intercourse either. Does he feel like a prostitute?
I hate to say it, but I don't connect nicely with the bourgeois kid.
Why don't I feel the same pressure? Is it because I tend to take it whenever I want it? I tend to not take it for a couple reasons: I want to be sober, I don't feel like it, I don't have enough time (since I use edibles exclusively), and I'm using another substance. It's usually a matter of whether or not it fits into my context.
I love the "cartridge" language. Those are the kinds of moves I make as well.
Okay, it's time to be more paranoid about my autistic inability to understand myself. Do I engage in this behavior and reasoning without realizing it? Look, I obviously have a lot to say about the topic.
You can hear the author through this kid. The Grammarian (or nazi ;P) can't help himself. Words are his addiction too.
The Nix is a hell of a lot like this book.
I'm an "OED" man. That is a true user.
The "conversationalist" seems too informed. It's kind of weird. Perhaps I've truly missed something.
Kids with eidetic memory often have difficult times understanding their world because they can't fail to remember, they don't know how to pick out what is salient in the world. In a way, wisdom is reduction itself of the world, [[irwartfrr]].
I can't say I relate to the character in that I was never as ambitious, knowledgeable, or goal-oriented.
Doctor's cartridges and sex.
I can't say I'm a huge fan of the Reginald line either. A collection of disconnected short stories can be annoying. I suppose the book is a lot of work in this respect.
I can't say I understand the year of depend undergarment, but this book is insanely non-linear.
* http://www.thehowlingfantods.com/dfw/images/theses/chronijfinal1.3.pdf
* https://web.archive.org/web/20171120111730/http://faculty.sunydutchess.edu:80/oneill/Infinite.htm
I'm sorely tempted to just read it linearly. But, half the fucking point is to not. Ugh.
This was one of the best shitter-books I've ever read. I can't tell you how many times I sat and read 1 page and just sat here thinking about it. That's the sign of a good graphic novel folks. I could smash through the pages in 20 minutes, but this book won't let you (if you are paying attention). This book is a work of art, and we need more like it. There are number of complex philosophical topics that could be nicely broken down in historical context like this.
Bravo.
Love the RNG, but even the lookups are huge giveaways...
The real Neo-esque powers.
If she really had these powers, I think it would be radically obvious to her well before this point in the story what kind of power it was.
Seems like face recognition is just not effectively used in this book. That's sad, since it is one of the few technologies already emerging.
I fell asleep in this book. 7/9ths into the book.
I like the idea of different intelligences among the AI.
Implant concerns were brought up in the first book. This book has more to say about it, but it's not so believable.
The antagonist (at least from a human point of view), Adam, is not believable.
Giving superpowers to a human is missing the point to me. This feels more like fantasy than Scifi.
The author works hard to make something which we can connect to as readers, but unfortunately, I think the Singularity concern is one which he just glosses over too heavily. That has been my criticism from the beginning. He thinks he is painting it, and I can pretty clearly see he is not.
I'm going to read summaries of the others before I begin them. This one wasn't worth it. The series was already one shaky ground, but now it's dead to me.
You're hypocrites. You act like you aren't drug users, but you so clearly are. Tell me again why my drugs are reality distorting and your drugs aren't. Go ahead and use reason to demonstrate it. Your world would crumble.
* Stunning!
** http://www.socialisteconomist.com/2018/05/how-unequal-are-world-incomes.html
*** I've had a hard time coming up with a way to talk about it. Powerful argument here, and it's in line with much of the other data I'm worried about.
** https://www.edge.org/conversation/rory_sutherland-this-thing-for-which-we-have-no-name
*** This is a weird commit here. I think this person is truly evil. This piece is all over the fucking place. It's still worth your time.
* KYS
** https://www.youtube.com/watch?v=1fG68Uj1mmE
** https://variety.com/2018/biz/news/att-time-warner-merger-approved-1202840369/
** http://time.com/money/5308043/millennials-millionaires-new-research/
** https://www.madinamerica.com/2018/06/sickening-amount-pharmaceutical-companies-pay-top-journal-editors/
** https://www.nytimes.com/2018/06/11/technology/net-neutrality-repeal.html
** https://themortgagereports.com/36095/best-mortgages-for-multi-generational-families
* Preach, yo!
** http://www.socialisteconomist.com/2018/03/freedom-for-whom-debate-with-libertarian.html
** https://www.macleans.ca/society/how-the-growing-gig-economy-is-making-life-harder-for-north-american-workers/
** https://niskanencenter.org/blog/libertarian-democracy-skepticism-infected-american-right/
** https://www.reddit.com/r/badeconomics/comments/8q4ugy/productivity_wagegap_causes_suicide_because_both/e0gkgod/?sh=25bd0a35&st=JIACHHOZ
** https://www.nakedcapitalism.com/2018/06/primaries-expose-bitter-fight-democratic-party.html
*** KYS DNC
* Confirm My Bias
** https://quillette.com/2018/06/07/explaining-monogamy-vox/
*** And, yet, Vox is sometimes quite right. This is my usual problem with the Left though.
** http://www.socialisteconomist.com/2018/05/utopia-and-markets.html
** http://www.pnas.org/content/early/2018/05/08/1714021115
** https://www.independent.co.uk/news/health/psychedelic-drugs-brain-repair-lsd-depression-anxiety-lsd-dmt-amphetamines-ketamine-a8395511.html
** https://www.washingtonpost.com/business/economy/beware-the-mother-of-all-credit-bubbles/2018/06/08/940f467c-69af-11e8-9e38-24e693b38637_story.html
** https://www.racked.com/2018/6/12/17442336/skin-care-alex-jones-mike-cernovich-joe-rogan-serums
** https://qz.com/1302201/american-toddlers-are-eating-more-sugar-than-the-amount-recommended-for-adults/
** http://www.pnas.org/content/early/2018/06/05/1718793115
*** Idiocracy and/or Brave New World enslavement?
** https://www.reddit.com/r/LateStageCapitalism/comments/8qh6do/working_in_waffle_house_management_was_the_most/
** https://news.ycombinator.com/item?id=17289449
** https://medium.com/s/trustissues/the-lifespan-of-a-lie-d869212b1f62
** https://www.newyorker.com/magazine/2018/06/18/why-do-we-care-so-much-about-privacy
** https://www.alternet.org/global-economy-just-giant-debt-scam-heres-what-financial-elite-doesnt-want-you-know
** https://arstechnica.com/tech-policy/2018/06/inventor-says-google-is-patenting-work-he-put-in-the-public-domain/
** https://www.wikitribune.com/story/2018/06/10/internet-tech/how-will-the-internet-fragment-as-governments-look-to-increasingly-control-the-digital-space/73569/
** https://www.lesswrong.com/sequences/ZBNBTSMAXbyJwJoKY
*** Well done. I disagree on some matters, but overall think it's a great intro.
** http://www.psypost.org/2018/06/liberals-tend-empathetic-conservatives-according-new-psychology-research-51464
* Disconfirm My Bias
** https://anticapital0.wordpress.com/the-limit-of-the-union-form/
*** But, I don't know what else to do?
** https://undark.org/article/technology-addiction-myths/
*** Potatoes and suicide, rofl.
** http://journals.sagepub.com/doi/abs/10.1177/1043986218770003
*** There's a chance.
** https://putanumonit.com/2017/05/27/strong-men-are-socialist-reports-a-study-that-previously-reported-the-opposite/
*** I need to get ripped, yo.
** https://www.theguardian.com/media/2018/jun/10/cost-of-government-rises-when-local-newspaper-closes-study-finds
*** I literally don't pay attention at all, sadly.
* Think About It
** https://www.nytimes.com/2018/06/12/magazine/the-strange-case-of-the-missing-joyce-scholar.html
*** Perhaps I can do this for myself
** http://www.socialisteconomist.com/2018/04/work-might-be-meaningful-within.html
*** My worry is that this organic organization is just another State of Nature. In a sense, the goal of the market is to enable anarchy, and we have to powerful regulate it (way, way beyond a Neoliberal's point of view). We can never truly destroy the market because we can't destroy the State of Nature (nor the freedoms we expect for all people in many respects).
*** I think we have to have the Rule of Law, and there is no escaping the centralization of power to some extent. There are decentralizations to build, of course.
** https://bostonreview.net/class-inequality/j-w-mason-market-police
*** I've been reading some in the area. Maybe I should go further.
** http://www.zerothposition.com/2018/06/10/dealing-doxxing/
*** This issue arises for me constantly when I think about the complete lack of privacy and near complete lack of anonymity on this site.
** https://np.reddit.com/r/worldnews/comments/8q8edw/donald_trump_accuses_india_of_charging_100_tariff/e0hkz5h/
*** I agree with much of the argument. I think there is supreme lack of compassion though, and I don't think you've done shit to provide serious alternatives either. When you start paying people to retool and school, to maximize our mobility, etc., then come talk to me.
** https://www.savingadvice.com/articles/2018/05/20/1057106_social-media-linked-to-mental-illness.html
*** I'd like to see some stats on social-aggregators. I use Reddit and HN heavily.
** http://reallifemag.com/issue-cursed-networks/
*** Not my cup of tea, but still interesting somehow. This is an odd magazine.
* Fishy
** https://www.bloomberg.com/news/articles/2018-06-12/u-s-inflation-at-six-year-high-eating-away-at-wage-increases
*** The wealthy will benefit from it (not that one would directly adore inflation, obviously). We are squeezed even harder.
** https://www.wikitribune.com/story/2018/06/02/china/why-americans-dont-know-about-huawei/73090/
*** Not that I trust the domestics either...
* Interesting
** https://bostonpewg.org/2018/06/12/capitalist-nationalization-isnt-socialism/
** http://www.socialisteconomist.com/2018/03/poor-black-south-africans-are-ready-for.html
** http://www.socialisteconomist.com/2018/05/capitalism-poverty-and-praxis.html
** https://www.theatlantic.com/magazine/archive/2018/07/gossip-is-good/561737/
** https://selfawarepatterns.com/2016/03/02/are-rocks-conscious/
** https://aeon.co/essays/living-the-life-authentic-bernard-williams-on-paul-gauguin
*** Can't say I agree. I have a love-hate relationship with Williams.
** https://www.nytimes.com/2018/06/10/technology/china-technology-zte-sputnik-moment.html
** https://anti-imperialism.org/2018/06/10/some-notes-on-the-amerikan-labor-aristocracy/
* For my self:
** https://work.qz.com/1298110/a-new-study-on-the-psychology-of-persistent-regrets-can-teach-you-how-to-live-now/
** https://neurosciencenews.com/empathy-music-processing-9313/
** https://neurosciencenews.com/hunger-angry-hangry-9308/
** https://www.purdue.edu/newsroom/releases/2018/Q2/patients-self-diagnosis-of-personality-disorders-not-as-far-off-as-previously-believed.html
** https://corticalchauvinism.com/2018/06/11/yuval-levental-vitamin-d-and-autism/
** https://healdove.com/mental-health/Can-Narcissists-Feel-Empathy
** https://thingofthings.wordpress.com/2016/03/21/shared-environment-proves-too-much/
* For my children:
** http://www.psypost.org/2018/06/criticism-parents-affects-childrens-brains-respond-emotional-information-51455
** https://perfect24hours.com/how-to-read-body-language-and-facial-expressions/
** https://status451.com/2016/01/06/splain-it-to-me/
** https://medium.com/textileio/your-digital-self-why-you-should-keep-every-byte-you-create-3a73bf0b3eb1
** https://www.tldp.org/LDP/abs/html/abs-guide.html
* For my daughter:
** https://www.nytimes.com/interactive/2018/06/13/upshot/100000005950701.app.html
** http://www.bbc.com/future/story/20180611-the-health-risks-of-girls-maturing-early
** https://github.com/thosakwe/t2b
** https://elie.net/blog/ai/attacks-against-machine-learning-an-overview
** http://lambda-the-ultimate.org/node/5509
** http://nullprogram.com/blog/2018/06/10/
** https://github.com/dgwozdz/HN_SO_analysis
* For my son:
** http://www.socialisteconomist.com/2018/06/what-is-economics.html
*** A site you should consider.
* For my wife:
** https://vtdigger.org/2018/06/12/randolph-librarian-wins-surprise-judgement-equifax/
** https://www.researchgate.net/publication/11086437_Effects_of_social_exclusion_on_cognitive_processes_Anticipated_aloneness_reduces_intelligent_thought
** https://www.theparisreview.org/blog/2018/06/12/forty-five-things-i-learned-in-the-gulag/
** https://www.smithsonianmag.com/smart-news/spider-silk-loses-top-spot-natures-strongest-material-snails-teeth-180954346/
** https://www.theatlantic.com/science/archive/2018/06/baobab-trees-dying-climate-change/562499/
** https://www.reddit.com/r/UnethicalLifeProTips/comments/8qilc3/ulpt_cant_afford_to_buy_plants_take_cuttings_from/
*** =)
** https://en.wikipedia.org/wiki/Synsepalum_dulcificum
*** Consider growing these?
** https://www.theatlantic.com/family/archive/2018/06/imagining-a-better-boyhood/562232/
** https://medkit.info/2018/06/09/what-happens-in-the-brain-during-a-spiritual-experience/
* Maymays
** https://i.redd.it/rmrlbjtonr311.png
** https://i.redd.it/hlgwtkj3wn311.jpg
** https://i.redd.it/frbawqhnjl311.jpg
** https://imgur.com/sx9sp4c
*** I have caveats to add.
** https://longreads.com/2018/06/12/the-difference-between-being-broke-and-being-poor/
** https://i.redd.it/6db5w0m19g311.jpg
** https://i.redd.it/dewrupxg8f311.png
** https://i.redd.it/wpkccphqif311.jpg
** https://i.redd.it/9ln513p12h311.jpg
** https://imgur.com/a/RZIguqZ#vRa1mJw
** https://imgur.com/F9f2TFS
** https://i.redd.it/of6hx1dgf7311.jpg
** https://i.redd.it/61973dbc26311.jpg
*** I wrote about this as well. Dogwhistling.
** https://i.redd.it/4x41dko9g6311.jpg
** https://imgur.com/E0Enuzb
* SCWR
** https://en.wikipedia.org/wiki/Professional_mourning
** https://en.wikipedia.org/wiki/Matthew_effect
!! What book setting would you like to visit, if you could?
This is an odd question for me. By visit, I take it that I'm looking for an experience that I can bring back with me and change the world. It would be easy to pick books in which I find radical technological improvements and bring them back, but this assumes that such a thing could be done. I'd be interested in plenty of novel aesthetic experiences, ranging from the sexual to the psychedelic.
I really don't know how to make use of visiting other possible worlds, be they in books or otherwise. I care about future possibilities, of course. I'm in a constant moral struggle to find what I ought to be doing. This is a kind of lateral move I'm not used to modeling.
What do I get to bring back with me from the trip? That probably defines it.
* [[2018.06.12 -- D2 Log]]
** I still need to have full sets of gear to rush characters up to max level
* [[2018.06.12 -- Deep Reading: The Last Firewall]]
** So far, it's okay.
** I wish I was taught to model from a young age.
* [[The Last Firewall]]
** Love the name.
* [[2018.06.12 -- Aispondence]]
** Inspired, of course, by my reading.
* [[2018.06.12 -- Link Log: Some?]]
** Not much at all. Backlog, and I don't care.
* [[Human Pre-Digested Coffee]]
** I literally laughed for several minutes at the thought.
* [[2018.06.12 -- KMEC: Best]]
** Edited.
* [[2018.06.12 -- Deep Reading: Infinite Jest]]
** Edited.
* [[Infinite Jest]]
** I'm excited. It's going to take a long time.
* [[2018.06.12 -- Prompted Introspection: Profession]]
** Dark, but honest
* [[2018.06.12 -- Wiki Review: Matrix]]
** Not sure what took me down this rabbithole...my daughter asked an important question from Khan (who butchered Marx).
* [[2018.06.12 -- Carpe Diem: Cake]]
** Completed.
* [[2018.06.12 -- Wiki Audit: Titles]]
** I'm really hoping to find inspiration in IJ
* [[2018.06.12 -- Daily TDL: Read]]
** Different sauces, but good.
* [[2018.06.12 -- Deep Reading: Logicomix]]
** Would disappoint the authors with my assessment, I believe.
* [[2018.06.12 -- Deep Reading: Human, All Too Human]]
** Yeah, sorry bro.
* [[Human, All Too Human]]
** Love the title. There are lines in this book I do like. Overall, I don't get it.
* Woke at 6, but decided to sleep in again: 8:45
* Encourage chillun
* Read+Write
* Deposited check
* Bliss
* Literature discussion with chillun
* Read+Write
* Talked with Charlie at length.
** That dude is awesome.
* Picked up wife
* Inform the Men!
* Shower
* Read+Write
* Pulled pork, pineapple, and salad.
* Read+Write
* Augmented Fireman Time!
* Archer and couch by 1
74, Dwarf Star Ring, 3%RW + 7%FR small charm, and 75hp 4slot belt. I have +2 necro shield, but I need the resists more than anything else. I need T-god's, badly.
I desperately need the 45% DR too.
* Read [[Infinite Jest]]
* D2
* Read+Write
* Check
* Inform the Men?
* Call JRE
42- 49
Orin's life is sad. =(
My wife is going to be absolutely disgusted by this scene. She will also agree heavily with Orin and me.
It's interesting to see Tennis come up again. I assume Orin is compared to his brother often.
49- 54
Fascinating to hear about his drug habit again. I think I will hear about it for the rest of the book. It is a book about addiction.
Interesting that the secrecy matters so much to him.
Endnote number 3 is insanely specific, lol. That's fun.
Endnote number 5 has to same absurd detail to it. I think I'm going for a ride down the rabbithole. In fact, all of the drug-related end notes for this section are plain interesting. Should I take a hint? =)
He hides it because...he's afraid of being seen as imperfect?
55- 60
Jesus. Gately sounds really sad too. I do not understand his "sense of style.
I don't see the value in endnote 24. It has a point, sure.
Also, I like how there are footnotes to the endnotes. That is exactly the recursive, overly referential style that I adore in my own wiki too.
Wow. The suicidal depressed drug OD discussion of Kate Gompert with the doctor is intense. The medical aspect of it somehow dehumanizes it. COLD IMPRESSION, rofl! Yeah.
DFW went through electro-shock therapy, right? You can hear him in this book pretty loudly.
It's interesting to see the virtue of the practice example be something as bougie as Tennis. This reminds me Neo Yokio.
Percy is witty and opinionated. We clearly have profound disagreements, but I'm pleased to see his argument. I also have strong reactions to his work here.
Reductive about pornography (and I'm pretty reductive about it myself), and I think he's in a lot of trouble with his definition.
He neglects many of the classic definitions of identity and autonomy in philosophy. He gives a Christian perspective, and while he is clearly well-read, he doesn't dissect this issue well in the beginning. He has something going on though in a phenomenological sense. I appreciate that.
The ability to be someone else, especially on the Ring of Gyges aspect of amnesia, is not to be overlooked. It does say something about who we are. What is unacceptable about wanting to be someone else, to forget yourself? It's super easy to point out people who //ought// to feel that way, and it's really easy to justify in cases of people who have experienced trauma. Percy's interrogation here just points us to the door. He doesn't put any meat on the bones yet.
The self is nought discussion of how to reason about our tables is fucking hilarious. It's dialectical and Kierkegaardian. He's very talented at coming up with analogies and thought experiments.
<<<
Hey h0p3, nice to hear from you.
I've been skimming some of your writing and it's interesting but dense and disordered, like someone uploaded an entire mind to a wiki. As I understand it it's more of a way to organise your thoughts in notes than a blog or anything? I totally get that impulse, trying to turn knots of thought into linear text is damn difficult. But if you want to communicate to more people (?) I do think you need to write in a more user-friendly way.
If you use twitter we can connect there, might be better since I don't check this email that often.
Best regards,
John Nerst
<<<
<<<
Hey John,
It's good to hear back from you. I don't use Twitter, so I'll have to stick with e-mail.
I apologize if my work looks like a mere heap. You're right: I am working to upload my mind onto the wiki (hopefully to fix it). In the end, I'm not sure what it is (or what it will be), although I spend a lot of time trying to explain it to myself (particularly in {About}). There was a time when I wrote formal philosophy for philosophers (and others), but that's not where I'm at right now (I could, of course, be wrong). I appreciate your constructive criticism, and I will give it more thought. Thank you.
You tell us about your undergrad philosophy work. I assume you did something else for grad school given your current occupation. What led you from philosophy to your work?
Your posts on "Wordy Weapons of Is-Ought Alloy" and "The Big List of Existing Things" are some of the most interesting to me. In your discussion of disagreement, you attend to epistemology more so than ontology (which makes sense). I believe the issue you are pointing to is an important one, and not just for social reasons. Regarding Erisology, I would be interested in your interpretation/stance on this idea:
https://plato.stanford.edu/entries/dialetheism/
Sincerely,
h0p3
<<<
!! Given the chance to give your child only one quality as a person, which would you choose? How about if that choice were unavailable, what would be your second and maybe third choices? Why are these so important to you?
Wisdom.
What constitutes wisdom? If virtue is unified (let's fucking hope so), then take its most valuable constituent parts, or better yet wisely build the correct process chain for acquisition of the unified object for my child (in their context, [[irwartfrr]]), and those become my second, third, and so on choices.
Why is wisdom important to me? Only wisdom can answer that. I beg the question.
My lazy perfect non-answer, broken for you. Go forth and become fishers of men (and titties).
Here are a list of my all-time favorite games. I found them addictively good, some more than others.
Sublime Chronology:
* Pokemon
* [[Diablo 2|D2: Log]]
* Tony Hawk's Pro Skater
* [[Everquest]]
* Tribes 2
* [[Magic: The Gathering]]
* World of Warcraft
* Tribes: Ascend
* [[League of Legends]]
Honorable Mentions:
* Rubik's Cube
* Minecraft
* Diablo 3
* [[Clicker Heroes]]
* [[Dungeons and Dragons]]
* Chess
* Cards Against Humanity
Mini-Games:
* N (sic)
* [[Hack, Slash, and Crawl]]
* Bloons (series)
* Gemcraft (series)
* The Company of Myself
* Sonny (series)
* Cursed Treasure (series)
* Desktop Tower Defense
* Kingdom Rush (series)
* Infectonator (series)
* Bubble Tanks (series)
* Continuity
* Lightbot (series)
* SHIFT (series)
Silly, Random:
* [[Idle Duels]]
Here I curate a canon of films with a high signal-to-noise ratio. Everyone develops their own lists and libraries. We collectively do as well in different ways. The goal is to be well-rounded, to have a liberal education, to understand The Great Conversation of Humanity, to understand the cultures and contexts that surround us, to empathize with human beings from all walks of life, and to embed ourselves in the right memetic networks. I happen to think everything I list is worth watching by everyone ("oh my, how arrogant, perfectionist, and provincial of me"). Obviously, my list will be deeply incomplete. In part, this is because I've only seen a fraction of what's out there. But, it's also purposely incomplete because I've also tried to maximize saccharine "enjoyment" factor coupled with memetic heritage over metrics like art-house quality and film-critic style ranking (though, these films, and your experiences of them, obviously merit your interpretation and critique).
Like television shows, music, and books, I'm forced to reduce the unmanageable body of films I've consumed (which we all have) down to what I consider a watchable, manageable canon. These are the movies my children will be required to see. Writing a list will help me reflect as well. I'm leaving a lot out. I'm trying to be picky. Countless films did not make the list. I'm open to hearing your arguments.
I barely watch movies anymore. If a close friend doesn't recommend it highly to me, then I'm exceedingly unlikely to take the time to watch it (I'm lazy as fuck, and perhaps I'm closeminded in your eyes). I sound like a crotchety old man getting pickier as he ages, but I think movies aren't as good these days, especially for me. Yes, it is harder to move, surprise, and entertain me after having seen so much. However, like every generation, I somehow think we're losing something.
Producers run their movie scripts through AI optimization engines to maximize earnings. This reduces plots, complexity, themes, and messages to fit the lowest common denominator. Business risk aversion controls the narratives we see. Nowadays, if the majority of the audience can't see themselves as the main character, then it doesn't get made. Unique films are uncommon and worthwhile films even rarer. Monocultures can be problematic, and yet having canons of memes we all share in common is so crucial. We must individually and collectively strike the right balance in finding relevance, value, perspective, and ourselves. Movies can be powerful story-telling devices which teach us to empathize. We do not wield the medium in this way very often though. We should study them carefully. They are some the strongest memetic devices in human history (only the written word can be more exacting and profound than quality movies/videos). Pay attention!
Lastly, I like to rank and categorize. I need to bring order to the chaos of finding relevance. Obviously, a relational database would be more accurate, but I'm not sure it would really be more useful. This will be good enough.
''Excellent. Watch at least once:''
* [[The Star Wars series]] (main saga, 8 so far)
* [[The Star Trek series]] (13 so far)
* Indiana Jones series (just the first 3 in the series)
* Alien series (6 so far)
* Lord of the Rings (trilogy; forget The Hobbit abomination)
* Sin City (series)
* Shaun of the Dead (loosely a series)
* Avatar
* Jurassic Park (just the first in the series)
* Spirited Away
* The Lion King
* WALL·E
* Toy Story
* Finding Nemo
* Aladdin
* The Incredibles
* Shrek
* Mulan
* The Muppet Christmas Carol
* The Dark Crystal
* Chicken Run
* The Sandlot
* Stardust
* Hook
* Mrs. Doubtfire
* Jumanji
* The Fifth Element
* Close Encounters of the Third Kind
* Blade Runner
* Blade Runner 2049
* 2001: A Space Odyssey
* Stargate
* Amadeus
* Searching for Bobby Fischer
* Rounders
* Catch Me If You Can
* Ocean's Eleven
* Groundhog Day
* The Invention of Lying
* Pirates of the Caribbean (just the first one)
* Harold & Kumar Go to White Castle
* Super Troopers
* Scott Pilgrim vs. the World
* Superbad
* Zombieland
* The Breakfast Club
* Back to the Future
* Wild Wild West
* Independence Day
* Men in Black
* Dumb and Dumber
* Borat
* Die Hard (just the first in the series)
* Rush Hour (just the first in the series)
* Léon: The Professional
* The Boondock Saints
* Gladiator
* 300
* The Terminator (just the first one)
* [[The Hunt for Red October]]
* Mad Max: Fury Road (forget the previous)
* Enemy of the State
* The Rock
* Mission: Impossible (just the first in the series)
* The Negotiator
* Inside Man
* The Taking of Pelham 123
* American Sniper (even extreme propaganda must be studied)
* V for Vendetta
* John Q.
* The Manchurian Candidate
* The Book of Eli
* Full Metal Jacket
* Minority Report
* American Psycho
* Inside Job
* Too Big to Fail
* Boiler Room
* Babel
* 12 Angry Men
* A Scanner Darkly
* Forrest Gump
* Eternal Sunshine of the Spotless Mind
* Pleasantville
* Fried Green Tomatoes
* Office Space
* The Blues Brothers
* Lost in Translation
* The Royal Tenenbaums
* The Grand Budapest Hotel
* Edward Scissorhands
* Big Fish
* Corpse Bride
* Coraline
* Alice in Wonderland
* The Nightmare Before Christmas
* What Dreams May Come
* The Princess Bride
* The Sixth Sense
* Unbreakable
* Signs
* The Village
* Lady in the Water
* Black Swan
* Meet Joe Black
* Erin Brockovich
* Mr. Holland's Opus
* Dead Man Walking
* Patch Adams
* I Am Sam
* Road to Perdition
* That Thing You Do!
* You've Got Mail
* The Terminal
* Cast Away
* The Green Mile
* Apollo 13
* One Hour Photo
* E.T. the Extra-Terrestrial
* 28 Days Later...
* Saw (just the first in the series)
* Se7en
* The Silence of the Lambs
* Cube
* Pi
* Memento
* The Prestige
* The Butterfly Effect
* Dark City
* Being John Malkovich
* The Thirteenth Floor
* The Machinist
* The Game
* Twelve Monkeys
* The Truman Show
* A Clockwork Orange
* Full Metal Jacket
* Eyes Wide Shut
* Sleuth
* Schindler's List
* The Pianist
* American Beauty
* Requiem for a Dream
* Trainspotting
* The War
''Amazing. Watch multiple times:''
* The Fountain
* Gattaca
* O Brother, Where Art Thou?
* Mars Attacks!
* Deadpool
* The Shawshank Redemption
* Pulp Fiction
* Snatch
* American History X
* Oldboy (Korean version)
* Pan's Labyrinth
* No Country for Old Men
* [[Lucky Number Sleven]]
* Watchmen
* Kill Bill (series)
* A.I. Artificial Intelligence
* Dead Poets Society
* District 9
* Baraka
* The Last Unicorn
* Good Will Hunting
* [[Hunt for the Wilderpeople]]
* Finding Forrester
* Fight Club
* Raising Arizona
* [[The Big Kahuna]]
* Ex Machina
''God-like Cult Classic:''
* The Matrix (entire series)
* Donnie Darko
* Dogma
* The Big Lebowski
* Samsara
''The One''
* [[The Matrix]] (the first movie)
I'm still making steady but slow progress in my script commentary. That thing is a beast, and it isn't lining up with the movie. It reminds me of the last Harry Potter book, where we pirated a copy of a draft of the book months in advance of the final release (hackers after my own heart). The differences between the draft and final made it come alive even more for me (for the record, the draft was far more adult, and I liked it).
I'm constantly fucking pausing IJ to look shit up, to check his endnotes, to understand how it fits, etc. I have to research this book as I consume it. There are plenty of sections where it just flows, and then times where I'm running around. I can't play D2 in autopilot while listening, so I'll just wander stupidly around the wiki, floating about.
This is going to be a long process. =)
I'm just organizing [[Art]] for now. It takes little thought, get's me into diffuse mode.
Getting my lists ranged lexically top to bottom now.
[[Games]] spruced up.
Setting up [[Film: Library]]
* [[2018.06.13 -- Link Log: EZ]]
** Bang through it.
* [[2018.06.13 -- Deep Reading: Infinite Jest]]
** This book is going to be extremely difficult.
* [[2018.06.13 -- D2 Log]]
** I feel it on the Baal fight, but overall it is less damage. No Shaels yet though.
* [[2018.06.13 -- Deep Reading: The Last Firewall]]
** Good riddance.
* [[2018.06.13 -- Deep Reading: Logicomix]]
** Debt of gratitude. Thank you!
* [[2018.06.13 -- KMEC: Hypocrites]]
** Bye
* [[2018.06.13 -- Prompted Introspection: Book Setting]]
** Not sure where to go with this one.
* [[2018.06.13 -- Wiki Review: Jest-Prep]]
** I laughed again right now.
* [[2018.06.13 -- Daily TDL: Matrix]]
** Still working on the commentary
* [[2018.06.13 -- Carpe Diem: Zlam]]
** Pleasant day.
* Woke at 8:45
** Heavy dreams again! Wowsers.
* Hugs for chillun
* Read+Write
* Chatted a bit with ghostheadx9
* Fireman Time!
* Coffeebliss
* Read+Write
* Fish Stir Fry
* King of the Hill
* 2 Beers, Couch by midnight
* Push into IJ
* Read+Write
* Continue speaking with ghostheadx9. Dude needed someone to talk to, and hopefully I can be his friend.
* Encourage chillun to get their schoolwork done.
* Fish stir fry?
Percy is correct to point out that we feel the "nought," the emptiness, the need to add to ourselves, to need to fill that void, etc. This is part of the dialectic, and it's also part of the existential crisis we see running through a number of excellent philosophers.
I can't say the fashion chapter fits me, but I've long been redpilled and directly opposed to our natures in this respect (since a child).
One of my beefs with Percy is that his multiple choice answers are deeply incomplete. I think there are salient options he fails to include. I consider this a form of rhetoric. The problem with parody, of course, is that it's guerrilla warfare. You get to make your minor philosophical assault and then run for cover behind the "it's all a joke, right?" defense.
My brother and I talked about how his job was going. Sounds like they've been letting out early, but his body is still feeling it badly. He's feeling bad. I wish I knew how to help him. He's going to the doctor. I hope that will fix the physical problems enough for him to be able to focus on his existential crisis (although, I worry it is a detour, an attempt to avoid the crisis by just coasting through it with distractions, attending to hedonic pain/pleasure needs at the expense of the eudaimonic, etc.). I feel like my brother wants to miss the point of his own life.
We talked about my wiki, IJ, and writing a sci-fi novel. I made several arguments about why I'm convinced the wiki is still the worthy thing for me to pursue.
//Let it be known that I failed to do this on the appointed day. Sorry.//
!! Which superpower would you choose to have if you had the option and why? Conversely, which superhero do you find to be the most overrated and why?
Lady Melisandre, you never attempt to limit me in your wish granting.
Why, of course, my superpower is the ability to be "the most powerful genie in the world" for myself. Grant me the wish of infinite wishes. Why? Because I don't know what I don't know, and I can't tell you what superpowers really matter the most. I would be jumping into completely brand new contexts, and I would not wish to limit myself with some very poor initial choice.
As to the second half, this is a different question, of course, since a superhero is not a superpower. In fact, I would argue that superheroes need not even have superpowers. I think Batman is a classic example of a superhero I despise. He is a character fashioned to be an apologist of Capitalism. He's a billionaire who spends his time fighting petty crime most of the time. I say that as someone who found the comics and the cartoon (and a couple movies) to be important to his life. It's not his power that bothers me exactly, it's how he uses it, what he stands for, and the real message his character and stories are conveying to us. I think it's propaganda.
TDL:
* [[Doctoral Notes]]
* [[The Matrix: Script Commentary]]
* [[Infinite Jest]]
* [[Film: Library]]
* [[Letters with R]]
** Desperately need to write this. I've clearly been thinking about reaching out to someone for quite a while. It is time again.
I'd like to continue doing more work in [[Art]]. It needs to be filled out.
---
-=][ Rabbitholed ][=-
Logs should have a point. I should have to update the //About:// section of the corresponding directory of the log. I should change how I think about what I'm doing in that story.
Working on [[JRE]] demonstrates this to me strongly.
* [[Film: Library]]
** This needs work.
* [[Movie Collection]]
** Because "film" is a fancier word, of course.
* [[Quotes: Gaming]]
** This is really for the giggles, but it reminds me of memories I'd otherwise forget.
* [[Games]]
** Good!
* [[2018.06.14 -- Wiki Audit: IJ Wander]]
** Wandering is correct. I'm out of my element here, but I like the multi-tasking.
* [[2018.06.14 -- D2 Log]]
** It's going to be a climb to get myself to safety. I need to make sure I don't try and push too hard (I'm going to kick myself, I know it...and that's okay!! HC characters do die! -- remember your shared stash)
* [[2018.06.14 -- Deep Reading: Infinite Jest]]
** This book has spikes of raw emotion and interest with some egregiously boring parts.
* [[2018.06.14 -- The Matrix: Script]]
** I still need to push further into this. Also, need to do my doctoral notes.
* [[2018.06.14 -- Prompted Introspection: Child Characteristic]]
** Ha, Nailed it!
* [[2018.06.14 -- Wiki Review: Brief]]
** I still need to push through commentary
* [[2018.06.14 -- Carpe Diem: Charlie]]
** Completed
* [[2018.06.14 -- Daily TDL: IJ]]
** Cool story.
* [[2018.06.14 -- Deep Reading: Lost in the Cosmos]]
** He's a weird author.
* [[Lost in the Cosmos: The Last Self-Help Book]]
** Comical
* [[2018.06.14 -- John Nerst: Reply]]
** I think this person isn't interested in a conversation with me.
* Woke at 2...went to bed.
* Woke at 4:20, couldn't go back to sleep.
* Wrote Letters to R
* Bed at 9ish
* Woke at 1:40
* Fireman Time!
* Attempted to just have my children do their daily wiki and chore work and set them free.
** My daughter failed to accept it and instead decided to chat instead.
* Read+Write
* Tomato Soup, Grilled Cheese, Salad, and Pineapple
* King of the Hill
* Tried to fall asleep by midnight, but couldn't sleep until 3.
Couple runs, no major loot. Eth unique rondel, lol. The XP is slowed drown tremendously at 74, even with /players 2. That's okay. I just don't have enough gear to feel comfortable doing more.
* Read+Write
* Chores/Cleaning
* Daughter will block access to chatzy for herself
* Swimming, grill
The phenomenology of drug usage is interesting. It's different from other famous literature I've read on the topic.
I'm not seeing why I should care about Schtitt and Mario's discussion on Game Theory. I know I'm supposed to be confused though, and so I'm just going to repeatedly say when I'm confused. I am!
Jesus. The move to the agent in Tuscon is confusing. I am so lucky that other people have read this book before me. It is not a unpuzzle I could efficiently unlock on my own.
The crossdressing agent is not boringly described. Their goal, however, is surreal.
4:58
He clearly focuses a great deal on being "lost" in the cosmos. I admire that a great a deal. I hear some phenomenology in his work, although he doesn't give the usual symbols or terms.
His Biblical arguments are pretty awful, even from an Orthodox believer's standpoint. Eisogetical, yes, but interesting. I wonder if he really means what he says exactly as he says it. Sometimes he is obviously trolling, but otherwise not. Parody, unfortunately, lacks the honesty we sometimes need (and sometimes, it is the only socially acceptable way to be honest, ironically).
I worry that some of the moves and questions he makes/asks are just not emotionally striking to me. Normally, I'm an easy target with anything existentialist. Am I missing the point? Am I somehow not opening up enough to it? I'm trying.
My brother spoke with me on the phone for about 10 minutes. As soon as his SO pulled in, he decided to end the conversation. He tends to speak with me when has nothing else to do or when he can do something else while speaking with me (like Bob Tabaka). He said he'd call back, and he didn't.
Going back to our previous conversation:
My brother is clearly convinced that being friends with me requires an intensity that few are willing to pay; this is the line he used in response to K's text regarding L and me. That may be correct. Empathizing with me is a draining affair (but, I will argue the same back...and, I think I uphold my end of the bargain quite often). I hope he will understand that in my [[T42T]], I see such a move as defecting. Ultimately, if people only want to have a relationship with me insofar as it makes them immediately happy (which is not what I'd generally accuse my brother of), I don't see why they can possibly expect any other kind of response from me.
My wife tells me that I'm just too honest for most people to handle. If I think something is evil, I say it (and I try to say it as much kindness and compassion as I possibly can). My wife says I force people to look into an existential mirror, which is painful. It's true, I am often forced to repeat the consequences of people's identities to them. In my empathizing with others, in trying to take on their point of view, in trying to develop an accurate theory of their mind, in attempting to model their lives and truly love them, I often find that the missing puzzle piece they lack or the object which must be changed is a painful or costly one to modify. It's not like I haven't been there. Jesus. I know!
The ends of bellcurves are lonely places to be.
I think his choice not to read my wiki continues to catch up to him. My wife is right on this matter, and my [[Wiki Litmus Test]] is non-trivially correct. He runs a risk of failing to understand me, my project, my goals and desires, my justifications and explanations, my language, and ultimately the nature of our relationship through my eyes. But, my brother has built an gargantuan social capital bank account balance with me, and he has more than earned the right to spend it. He may have excellent reasons to spend it as he does which I do not understand. I pay attention to what he says (and, I apologize for my failure to understand his meanings).
Look, I may be going crazy, but that is not an argument that I ought not speak with myself at length, nor is it an argument that I'm at fault or doing anything wrong here. I suggest the world is going crazy, but of course, such a claim appears arrogant to most. I always get the feeling my brother wishes my wiki were just a fad or something that will go away. I had worked on it for a year before he realized I was "still working on it" (despite my dropping hints for a very long time about it). It is obvious to me that he doesn't even spend 15 minutes a week looking at it (which would cover enormous amounts of ground, if he so chose; my wife can read everything in less than an hour). I do think our friendship merits that investment.
The [[Wiki Litmus Test]] is quite real. It is a reliable indicator to me.
I am annoyed that he thinks [[The Original Position]] is science fiction. That is selfish conservativism coming out in him, and I suggest, a very weak rationalization to maintaining his hedonic lifestyle without actually giving a real shit about other people. I have given him the arguments, and he agrees to the premises and the validity of the structure about the coming end of the human species, but he still will not accept the conclusion about the need for taking radical action to solve it. That is a sign of someone who irrationally doesn't want the conclusion to be correct.
Yet, I take his suggestion seriously. I've talked about writing fiction with my wife, K, and in this wiki. I realize this wiki would be a great tool. I also don't think I'd be a good fiction writer (I'm not good at writing for others in the first place either!), and it would require building serious infrastructure to deal with my anti-IP considerations (it's pretty hard to compete in a market of people who leverage immoral laws). I still may, but I don't see why I should pursue that route over just focusing on the wiki itself. I think the wiki is far more unique and directly valuable to my family's lives. My brother did not have a response.
Anyways, I chalk this up to my brother having serious difficulties existentially, emotionally, socially, and occupationally. He merits latitude for a number of reasons, and I need to find ways to boost him up. I'm not sure how to do that, but I will continue to think on it. I need to be there for him in this trying time!
I believe you did your best if and only if everyone has done their best by definition. I deny the consequent, thus I deny the antecedent. Your failure is tremendous. I could forgive that, except you still haven't learned your lesson; you still cause us this pain. You don't think you are culpable at all. You really don't take responsibility for yourselves. You are psychopaths, and you disgust me.
We put down our tentpegs, and it turns out we are enemies.
What you really mean when you say you don't want to "revolve around me," i.e. know what I'm thinking and develop an accurate theory of my mind, is that you don't want to pay the price to empathize with me. Understanding my point of view destroys large swathes of your identity; the meaning you attach to many of your memories disappear when looked at more objectively. I am a dangerous man to wrestle with in the dialectic.
Repent, sinner.
* KYS
** https://www.wsj.com/articles/upss-20-billion-problem-operations-stuck-in-the-20th-century-1529072397
*** Union hitpiece.
** https://www.scientificamerican.com/article/we-should-teach-all-students-in-every-discipline-to-think-like-scientists/
*** Hello, wake up motherfuckers: you need the humanities.
* Preach, yo!
** https://www.counterpunch.org/2018/06/14/another-reason-young-americans-dont-revolt-against-being-screwed/
*** SAY IT AGAIN!
*** https://www.counterpunch.org/2011/04/29/toward-a-liberation-psychology-2/
** https://theintercept.com/2018/06/12/the-democratic-partys-2018-view-of-identity-politics-is-confusing-and-thus-appears-cynical-and-opportunistic/
** https://www.nakedcapitalism.com/2018/06/poor-peoples-campaign-protests-us-ignored-media.html
* Confirm My Bias
** https://www.reddit.com/r/lostgeneration/comments/8rlkou/trade_school_is_the_new_should_have_studied_stem/
** https://www.journals.uchicago.edu/doi/abs/10.1086/697954
** https://www.huffingtonpost.com/entry/capitalism-worker-cooperatives_us_5b1e6fdee4b09d7a3d752068
** http://www.spiegel.de/international/zeitgeist/no-copyright-law-the-real-reason-for-germany-s-industrial-expansion-a-710976.html
*** Fuck IP
** https://www.bbc.com/news/magazine-33523313
** https://theintercept.com/2018/06/12/elizabeth-warren-dodd-frank-rollback/
** https://www.science.ku.dk/english/press/news/2018/genetic-engineering-researcher-politicians-are-deaf-to-peoples-ethical-concerns/
** https://www.inquisitr.com/4944517/study-harsh-childhood-poverty-predict-preference-for-authoritarian-leaders/
** http://www.ipwatchdog.com/2018/06/15/amazon-ceo-bezos-knowingly-complicit-online-sales-counterfeit-goods-according-report/
*** Amazon is a logistics middleman company connecting customers and vendors; they do not give a shit.
** https://neurosciencenews.com/depression-early-morning-9345/
*** I've also found them to be more selfish, conservative, and existential failures...on average.
** https://medium.com/@PrestoVivace/nobody-learned-anything-there-will-be-another-crash-and-banksters-will-expect-a-bailout-c1493739a0d6
** http://nymag.com/daily/intelligencer/2018/06/most-americans-wages-have-declined-over-the-past-year.html
** https://www.commondreams.org/views/2016/11/01/american-way-socialism-rich-free-enterprise-rest
** https://medium.com/stanfords-gdpi/regulating-online-platforms-by-whom-and-for-whom-stanfords-gdpi-at-rightscon-53335eda52b4
** https://news.brown.edu/articles/2018/06/ambiguity
** https://juliareda.eu/2018/06/saveyourinternet/
** https://www.huffingtonpost.com/entry/housing-affordabiility-gap-report_us_5b1f9c5ce4b0adfb826da691
** https://www.nccgroup.trust/us/our-research/technical-advisory-return-of-the-hidden-number-problem/
*** Hail NaCL and the curve25519 crowd in general
* Disconfirm My Bias
** https://www.buzzfeed.com/karlazabludovsky/113-politicians-killed-this-election-season-in-mexico
*** That is over the top. =(
** https://www.linuxjournal.com/content/copyleft-terms-may-become-unenforceable-11-countries-under-cptpp
*** I didn't realize it would do so, and now I have even more reasons to fucking hate.
* Think About It
** https://iq-research.info/en/average-iq-by-country
*** Well said. I'm despise people who use HBD as a mask for Libertarian defenses of Capitalism and Racism. But, the Left cannot deny the facts; instead, the must embrace them and offer better prescriptions than the assholes.
** https://www.theverge.com/2018/6/13/17446660/mozilla-firefox-pocket-recommendations-ceo-nate-weiner-interview-converge-podcast
*** It has not done a good job for me.
** https://www.nytimes.com/2018/06/16/us/ketamine-minneapolis-police.html
*** Ketamine has had mostly positive press. It's interesting to see it branded and used this way. Disgusting.
** https://www.hussmanfunds.com/comment/mc180604/
*** Capitalists want to have their cake and eat it too. They really don't learn from history. Fucking hypocrite.
** https://www.theguardian.com/news/2014/dec/04/-sp-case-against-human-rights
*** Bunch of problems with international law, of course. I also distinguish moral from legal or social rights. More importantly, you have to solve multiple problems at the same time to solve any one of them.
* Fishy
** https://www.economist.com/books-and-arts/2018/06/14/does-inequality-cause-suicide-drug-abuse-and-mental-illness
*** Anything but socialism. They don't even attempt to hide it.
** https://logicmag.io/04-the-scale-is-just-unfathomable/
*** Sounds like apology. Fuck that. Decentralize power.
* Interesting
** https://www.stripes.com/news/married-in-montana-servicemembers-take-advantage-of-state-s-double-proxy-law-1.91942
** http://www.vulture.com/2018/06/how-netflix-swallowed-tv-industry.html
*** Pirates were right.
** https://www.nature.com/articles/d41586-018-05374-9
** http://www.bbc.com/future/story/20160307-why-does-walking-through-doorways-make-us-forget
** http://inthesetimes.com/article/21218/eugene-debs-socialist-ohio-speech-100-years
** http://www.socialisteconomist.com/2018/06/miltons-myth-1-free-enterprise-equals.html
** https://www.sciencedirect.com/science/article/pii/S0028393218302045?via%3Dihub
** https://www.ianhogarth.com/blog/2018/6/13/ai-nationalism
** https://quillette.com/2018/06/04/the-limits-of-expertise/
** https://www.nakedcapitalism.com/2018/06/wolf-richter-riskiest-junk-bonds-completely-blow-off-fed-face-sudden-reckoning.html
** https://putanumonit.com/2018/06/13/miller-1-ea-rationality/
*** Do love the smell of their own farts.
* For my self:
** https://www.ncbi.nlm.nih.gov/pubmed/29731182
*** They didn't check both prebiotics+probiotics at the same time. That's weird.
* For my children:
** https://tedium.co/2018/06/15/codemasters-history-nes-nintendo/
** https://gregable.com/2010/09/why-you-should-know-just-little-awk.html
** https://www.rollingstone.com/music/news/owning-music-buying-vinyl-cds-downloads-streaming-w521504
** https://opensource.com/article/18/5/bash-tricks
** https://github.com/dylanaraps/pure-bash-bible
*** You should be storing these resources.
** http://www.unixguide.net/unix/faq/1.3.shtml
* For my daughter:
** https://probablydance.com/2018/06/16/fibonacci-hashing-the-optimization-that-the-world-forgot-or-a-better-alternative-to-integer-modulo/
** https://lkml.org/lkml/2014/1/21/361
** http://discrete.gr/complexity/
*** A must read!
* For my son:
** https://en.wikipedia.org/wiki/Price_revolution
** https://undark.org/article/gmo-goats-lysozyme-uc-davis-diarrhea/
*** We talked about this today.
* For my wife:
** http://nautil.us/issue/21/information/the-future-of-the-web-is-100-years-old
** https://www.nature.com/articles/d41586-018-05426-0
*** The audacity of //Nature//.paywell to say this.
** http://www.asanet.org/mark-womans-record-gender-and-academic-performance-hiring
*** Evidence for your side.
** https://www.reddit.com/r/TheoryOfReddit/comments/8r4xwk/upoppinkream_is_raising_the_statusquo_for_online/
*** Help me theorize. What do you think of these arguments?
** https://www.headstuff.org/culture/history/ching-shih-and-cheung-po-tsai-pirate-monarchs/
** https://academic.oup.com/qje/advance-article/doi/10.1093/qje/qjy011/5033707
** https://github.com/xo/usql
** https://www.interesly.com/bizarre-victorian-trend-insect-jewelry/
* Maymays
** https://i.redd.it/jgblp7iete411.jpg
** https://i.redd.it/8dlbdlaaje411.jpg
** https://i.redd.it/kunltdrdse411.jpg
** https://imgur.com/4c1s5yY
** https://i.redd.it/nh27uc49pe411.jpg
** https://i.redd.it/wsehfndted411.png
** https://imgur.com/W4b9RLM
** https://i.redd.it/hwar9j2618411.jpg
** https://i.redd.it/ogqgnal7m9411.jpg
** https://www.youtube.com/watch?v=sz2OO1WbhGw
** https://i.redd.it/36lkh7efh7411.jpg
** https://i.redd.it/8c29vb396a411.jpg
** https://imgur.com/jWaPkOq
** https://i.redd.it/g69kf5e716411.jpg
** https://i.redd.it/l74qrg4xa8411.jpg
** https://i.redd.it/m4gyj811d6411.jpg
** https://i.redd.it/htnvgilcs8411.jpg
*** KYS troll
** https://www.youtube.com/watch?v=A838gS8nwas
*** Jesus, POTUS.
** https://imgur.com/cZefiWw
** https://i.redd.it/s1k7h64q6z311.png
** https://i.redd.it/ozb3y2ngfz311.jpg
** https://imgur.com/CLeKlga
* SCWR
** https://en.wikipedia.org/wiki/Animal_consciousness
** https://en.wikipedia.org/wiki/Mirror_test?a=b
!! You have one week to do whatever you want, all-expenses-paid, what things would you want to do? Where would you go?
Melisandre, you make it too broad for me. All-expenses-paid could technically mean I own everything for a week, right? You are the one who has fronted the ability for it to be paid; you are the guarantor of this (which means I don't have to know how you did it, right?). I would radically redistribute power, decentralize it.
That, of course, is not what you have in mind.
Of those things which can normally be bought, I would obviously go into space.
I had to do some cleanup for yesterday. I didn't actually get through my logs. I dove headfirst into a fairly lengthy letter to R. I'm still not 100% sure I'm going to send it. It requires more work, and even then, it might not be the right thing. I will think further on the matter.
Pushed some more commentary into [[The Matrix: Script Commentary]]. It goes, slowly.
Worked on [[JRE]]. I need to work on [[AIR]].
Got some work done on {[[About]]} per usual. I'm glad I'm always hitting hard there.
//I rabbitholed really fucking hard yesterday working on my current [[Letters with R]]. It consumed my day completely. I'm going to need to make up for work I failed to do yesterday. Sorry, bro!//
* [[2018.06.15 -- JRE: LongTime-NoSee]]
** We really haven't connected as much since he started his job, which is surprising since they are letting him out early. That's okay. I think he's stressed! I wish I knew how I could help.
* [[2018.06.15 -- Wiki Audit: IJ + Fill]]
** Those are some good plans. I ended up working crazy hard on one of them. It just hit me so hard; I've been waiting for months to write it. I needed to do something about it. I've been seeing the cracks in myself, and I think it was wise to try. Or, call it an excuse.
* [[2018.06.15 -- Wiki Review: Huh]]
** Sadly: Completed.
* [[2018.06.15 -- Carpe Diem: Beer]]
** Completed.
* [[2018.06.15 -- Daily TDL: IJ]]
** That I did.
** ghostheadx9 stopped talking to me. Should I see if he's doing okay?
* [[2018.06.15 -- Deep Reading: Lost in the Cosmos]]
** Lol!
I had called my brother at around 11. He was at work, so he couldn't pick up. 15 minutes later, he called me from the bathroom (from I can tell in the voicemail), but I couldn't answer it. He said we'd talk at 10:30ish. I texted him saying that would be great.
I waited until about 11:30 before I called him. He was driving and couldn't respond (which is odd because that's usually fine). He called me back 15 minutes later at the house and said he was too exhausted to talk. He clearly had a very long day at work, and I felt bad for him. I hope we get to talk sometime.
* Woke at 8!
** Major dreams. Side hurt. IBS?
* Saw family off.
* Read+Write
* Talked with JRE
* Augmented Inform the Men!
* Shower
* Family Time!
* Wings, fries, and salad
* King of the Hill
* Minor nap
* Apple Pie (for Father's Day, apparently)
* Augmented Fireman Time!
* The Boondocks
* Couch by 1
* Read+Write
* D2
* IJ
* Continue to give ghostheadx9 a shoulder to lean on.
* Inform the Men!?
* Call JRE
* Chicken Wings, Fries, and Salad
* Swim?
* Family Time!
Percy claims our identities are unformulable. Sometimes he says "to ourselves" and othertimes not. It's crucial he recognize we are theoretically formulable. It is a mistake to think we don't fit into the computational theory of mind. He is correct to claim that we cannot completely model ourselves within ourselves, but he lacks the finesse and care I expect. Still, he does hit the emotional spot.
!! How has your health been this week?
* 1uxb0x
** Good.
* j3d1h
** Normal.
* k0sh3k
** Tired, headaches.
* h0p3
** Sleep has been more sporadic.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Did my chores well yesterday.
** The only subject I wrote much on was freewriting.
* j3d1h
** I've been drawing half-decent digital art.
** Didn't do great on the art books this week.
* k0sh3k
** Bad headaches, even missed some work.
** Finished my Sunday school lesson.
* h0p3
** Read a lot this week.
** Had a very hard time sleeping one night.
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** I've been making a cool zombie story.
** Good job getting your chores done yesterday.
** I'm glad you learned to tie your shoes forever ago.
** Nice job on the plague doctor character, he's cool.
* j3d1h
** I liked the digital art I made this week.
** I like the 100% accurate drawing you made of me
** Thank you for finding the books.
** Thank you for jumping into your drawing books.
* k0sh3k
** I did a good job with my Sunday school lesson.
** Thank you for the pie.
** Thank you for making me coffee.
** Thank you for helping me with reading and writing.
** Thank you for actually going into the pool with us.
* h0p3
** I have not given up on Infinite Jest.
** Thank you for the book suggestion on Avogadro Corp and the others in the series.
** Thank you for letting me try to fix the door.
** You are an adequate lover.
** I think it's cool you're going through the Matrix script.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Continue making the zombie story thing.
** Go swimming.
** Read some of How to Read Literature Like a Professor.
* j3d1h
** Actually read my art books and do what it says.
** Go swimming.
* k0sh3k
** Go to the doctor.
** Work on my student worker handbook.
** MP
* h0p3
** Rent a car.
** Finish writing my page for [[AIR]].
!! If your best friend came to you depressed and upset like you've never seen before, how would you react?
My best friends have come to me depressed. In fact, I'm often the one who is thinking alongside them, trying to understand it. They do the same for me. I take it to be my goal to empathize with them, feel their feelings, see their point of view, and attempt to find functional responses. I do my best not to be judgmental (which, as you know, is borderline impossible for me).
If they were more depressed than I've ever seen, they'd probably be on the verge of ending their lives. I'd drop whatever I was doing to be with them. I would plead with them. I would remind them, reason with them, and attempt to give them hope.
Admittedly, I'm probably really bad at this. In fact, from what I can tell, my point of view is often a catalyst or reagent for despair and depression. I'm constantly forcing us to look in the existential mirror.
This reminds me of my cousin L. In the end, she does not want to face up to the fact that she has spent 5 hard years of her life prepping to be a psychopath. She knowingly works in a machine that kills thousands of people a year, lobbying to maximize their profits and prevent single-payer healthcare, etc. She doesn't try escape it, and she hasn't made serious moves to not be committing evils acts. Obviously, I say it much more indirectly and kindly to her. She has stopped talking to me, which is her choice. In the end, someone has to tell her the truth.
[[2018.06.10 -- Weekly To-Do-List Log: Check In]]:
{{2018.06.10 -- Weekly To-Do-List Log: Check In}}
---
* I actually got through a lot of reading this week. Good on me.
* I didn't polish off [[The Original Position]] as much as I'd have liked, but I did some.
* Didn't do the hall.
* I couldn't verify plans with AIR, but I have tried to contact him.
* Encouraging my children failed, although I certainly tried quite hard.
* Rent vehicle
* Set date with [[AIR]]
* Read+Write
* Umm..union!
* Freedompop
* Filled out [[The Matrix: Script Commentary]] a bit more.
* I've continued to tweak {[[About]]} here and there.
* [[2018.06.16 -- JRE: Psy]]
** Edited.
* [[2018.06.16 -- Deep Reading: Infinite Jest]]
** I've really not had much to say, but I'm also going very slowly. This book is fucking hard to start up. I hope that once I get really rolling it will suck me in. I've asked my wife for a hardcopy from her library.
* [[2018.06.16 -- Deep Reading: Lost in the Cosmos]]
** I am thinking as best I can on the john. =-)
* [[2018.06.16 -- Link Log: Empty]]
** Almost commentless. Good for me!
* [[2018.06.16 -- Wiki Audit: IJ + Chill]]
** Yeah, I really poured myself into it.
* [[2018.06.16 -- Prompted Introspection: All-Expenses Paid Vacay]]
** Samesies as always
* [[2018.06.15 -- Prompted Introspection: Superpower]]
** Edited.
* [[2018.06.16 -- Wiki Review: WHOOPS!]]
** ghostheadx9 has responded. Well, I'm glad he's alive. I wish I could be more of a friend to him. He's quite untalkative (which is fine).
* [[2018.06.16 -- Carpe Diem: Cheese]]
** Need sleep!
* [[2018.06.16 -- Daily TDL: IJ For Real]]
** Didn't swim, as usual. This is a pattern for us.
* [[hope]]
** Translusion be transcludin'
My brother spoke with me for about an hour today. I'm glad he called back. We were having serious signal problems, but I think this was in part due to the fact that he was doing chores and using a bluetooth piece.
We talked about his business plans, about teaching culinary arts, about cannabis edibles, about working for himself.
We were catching up. I talked about my daughter's music tools. I talked about my son fixing the door. I talked about writing.
My brother says it isn't draining at all talking to me, but at the very end of the conversation, he immediately changed his mind and said he was just done talking to me. I kept having to ask him to repeat himself because it wasn't clear what he was saying. I think he isn't engaged to the same [[T42T]] level that I am.
Imho, I owe him more than he will give me, but not wildly more.
* Woke at 8, but slept till 9
* Motivated chillun
* Read+Write
* Talked to landlord. It makes sense now.
* Shopped
* Children failed to clean the kitchen while I shopped.
** My son and I had a come to Jesus moment.
* Talked with [[AIR]]
** It closed on a weird note
* Read+Write
* Walked with wife
* Children failed to bring in pizza and cheesecake for wife's b-day. =/
** They were made responsible for figuring out dinner and creating it.
* Talked with [[ALM]].
* Daughter finished all but one subject (but acted like she finished)
* Son failed miserably today.
* Extensive lecture, yet again.
* Spaghetti and salad
* Read+Write
* Augmented Fireman Time!
* The Boondocks
* Bed by 1:45?
* Talk to landlords about costs differences
* Shop for groceries and wife's B-day
* Read+Write
* Pizza and Eggrolls
** King of the Hill
//Tim Burton still has my favorite telling.//
I've gone through this story many times in my life. I can't say it has the same impact on me that it does for others. I really want to be completely transformed by this story, but I fear it does not. I'm trying to really "get it."
The insanity, the fantasy, the absurdity, and the philosophical and psychological worries are magically real in the story. I can see this motif played out in a tons of other literature. It's a classic reference, a building block and trope for us. Is it really deep or is it really just a common entrance to the fundamental problems? I think the latter; I'm sorry.
One thing that I adore about Wonderland is how it helps us understand that our own realities can sometimes be analogous schizophrenic simulations. In particular, I'm struck by lack of normativity in the social conventions, political structures, philosophical arguments, ethos', and language usage within Wonderland.
This book is incredibly short. I wish there was an enriched version of it.
I'm pretty worried that I'm missing the point. Perhaps I should research the book further.
What a dark, absurd, and existential comic book. I've asked my wife for the entire set.
It has the //Fallen// film's thing going on.
The demon doesn't look Asian, as he claims.
The scene in the police station is just plain funny. It's morbidly immoral.
It's interesting how his discovery of being a demon is a reason he begins to find his life worth living, so much so that he takes the lives of others without much thought.
Holy shit this is messed up, lol. He's inventing ways to kill himself. This escape is actually interesting. The cum knife is just funny. He has clearly set up this demon to explore himself and the world with a very cool mechanic.
<<<
Hi again,
I didn't mean to say there's anything wrong with your approach to writing, for 'uploading your mind', so to speak, it seems the right approach. It's just hard to approach for others.
Interesting to hear you uses to do philosophy (although not too suprising given the mutitude of references), where and when? I was sort of drawn to it for 15 minutes or so, but picked something that could make me money instead :) Didn't study it much formally, my bachelor's thesis was in the context of my engineering education where we sampled a lot of social science and humanities courses and were to pick one field for a BT. I've only really taken Philosophy of Science (and History of Ideas which is obviously somewhat relevant).
On dialetheism, well I skimmed that dense article a little bit and it seems a consequence of applying a logic framework to the non-logical-and-non-discrete-on-the-macro-level nature of reality. It's true in reality to the extent that semantics are fuzzy, not true in logic-world.
regards
John Nerst
<<<
https://www.reddit.com/r/SocialEngineering/comments/8rulwu/why_would_it_be_unethical_to_social_engineer_woman/
Manipulation uses people as mere means. It fails to treat others as ends in themselves. Rhetoric, sophistry, and deception fail to respect and enable the dignity and rationality of autonomous creatures. On some ethical theories, social engineering is fundamentally immoral. On most standard ethical theories, it's pretty easy to see how large swathes of social engineering instances are immoral.
!! In what ways do you sometimes wish to act to be a better friend, but don't? Why do you find yourself unable to do these things?
I'm bad at neurotypical "chilling out" and going with the flow of normal social conventions in some contexts. If I don't see a reason for something, I tend to ask about it very politely. But, I have learned over the decades that many people don't have actual reasons, and at that point, I don't see why I must play along. I respect the rational parts of humans at the end of the day (which is to say, I generally don't hold most humans in high regard, but I want the best for them).
It would be better for them to not be myself so much with others in some cases. They would have more fun. I actually spend a lot of time thinking about our moral obligations to each other. There are major [[gfwiwcgws]] concerns here, and so "better" is a loaded word.
* I've got a couple books to go through today.
* I've worked on [[Art]], and [[Poetry]] in particular today.
** Ended up deleting Poetry part though. I was going to offer my opinions about //The Hollow Men//, but decided it wasn't worth my time. I was moved by it yesterday.
* I'm adding my daughter's scripts
* I'm building up [[Find The Others]]
* [[2018.06.17 -- Family Log]]
** It was a good day. Daughter wrote the whole log, btw.
* [[2018.06.17 -- Wiki Audit: Clean]]
** Edited.
* [[2018.06.17 -- Prompted Introspection: Depressed Best Friend]]
** Edited.
* [[2018.06.17 -- Wiki Review: Not Long]]
** I love making small jokes with myself.
* [[2018.06.17 -- Weekly Post-Mortem: Meh]]
** Keep going!
* [[2018.06.17 -- Weekly To-Do-List Log: Prep]]
** Sounds like a plan. I haven't done shit towards it yet.
* [[2018.06.17 -- Carpe Diem: Boondocks]]
** Completed
* [[2018.06.17 -- Deep Reading: Lost in the Cosmos]]
** This is an interesting book. I'm glad my wife chose it.
* [[Gourmet & Custom Cannabis Edibles]]
** Edited.
** He came up with an idea for me to consider writing scifi with our other brother, JRE.
* [[2018.06.16 -- KMEC: Best Redeux]]
** Edited.
** My children and I talked about this feud today. I've extensively covered how it's not their fault, even though they are affected by it. I've explained my position, that I'm biased, that they will need to see all sides of the story, and that they will have to reflect on it for themselves for quite a while. I assume this will be a topic which will require serious discussion again and again.
* [[2018.06.17 -- Daily TDL: Mi Familia]]
** Got most of it done. Swimming just isn't working. IJ and D2 are slow.
* [[2018.06.16 -- D2 Log]]
** Keep grinding safely. I do have the Hone Sundan, so I could do hell.
* [[About: /b/ -- Use it or Lose it?]]
** Meh
* Woke at 8:30
* Fireman Time
* Encouraged chillun
* Read+Write
* Chicken, veggies, vietnamese sauce, some parsley based sauce (was actually good), rice
* Blackberry cobbler
* King of the Hill
* Helped [[ALM]] try to setup portforwarding and get connected with myanonamouse.
* Read+Write
* Ripped myself off my computer at 2 (hours passed instantly) to go to bed.
I've been grinding /p4 Baal NM to 76. Found a tarn helm. -=][ Rabbitholed ][=- I'm going to stick it out until 77 and then go to hell mode. I desperately need more gear. I don't even have +1 necro ammy...It's ridiculous.
* Breakfast for dinner
* Read+Write
* IJ
* D2
* Link Log
* Explore Ithkuil
* Coffeebliss
* Clean living room
Alright, so I've decided to look a bit deeper because I'm worried that I'm missing the point. I should have done this yesterday before I read the book. I didn't have time though.
* https://en.wikipedia.org/wiki/Alice%27s_Adventures_in_Wonderland
Yes, it does have that literary nonsense thing going on. That's super important to me about it because it calls into question what it means for something to even "make sense." I adore that.
I didn't realize the majority of mathematical points being made. A couple points about the book were brought up in one of my symbolic logic classes. I can see why adults enjoy that part of the book, if they are even looking for it (I wasn't).
* http://www.alice-in-wonderland.net/resources/analysis/interpretive-essays/an-analysis-of-alices-adventures-in-wonderland/
* https://www.litcharts.com/lit/alice-s-adventures-in-wonderland/chapter-1-down-the-rabbit-hole
* https://kau.diva-portal.org/smash/get/diva2:409791/FULLTEXT01.pdf
Nothing is blowing my mind here. That's okay. Perhaps I just need to let the story digest with me some more.
Maranthe and Steeply have such a weird conversation. This is absurd.
DFW is just fucking funny sometimes. His one-liners and descriptions are harsh!
Obviously, I do not empathize with many of these characters. Hal is very difficult to empathize with. I assume, however, that I am viewed in a similar manner by others.
The Lemon Pledge thing is something I'm too lazy to look up. There are a thousand little details like this in the book. Am I a bad reader because I don't think it's worth my time to go down all of these rabbitholes on my first read through?
I went to community college during these highschool years, but it's clear these young men have wildly more opportunity and education than I had.
I've decided Maranthe and Steeply are engaged in a serious philosophical worry. I hear Tillich's argument here.
I've heard the word "cartridge" too many times.
Hal has a strong understanding of social engineering; the's clearly redpilled about social structures and power dynamics.
The tennis player's brainwashing is messed up. It's literally a game. It is an individual sport. 1v1, zero sum, etc. He's talking about social darwinism, capitalism, etc. Yeah, lacking cooperation is lonely. The common enemy argument is correct! This is well-made.
I really do hate Bourgeoisie.
DFW's computational theory of mind is compelling. I'm glad to see it.
Mario is a foil. It's heartbreaking.
I don't understand the introduction of the Guru character, but I don't understand this chaotic miasma of a story anyways.
Again, yrstruly is some crazy character. I have no idea what's going on.
His false X-chotomies are annoying me a great deal. It's a rhetorical device that sweeps us into his perspective without really even attempting to be open to the possibility that there are other possible answers. These are Sunday School tactics. It's sophistry. Of course, he may try to hide behind the "Parody disclaimer," but I'm not buying it.
Yet, he still makes good points. His illustrations are worth pondering. I'd have liked a tidbit at the beginning which talks about the nature of these multiple choice questions explicitly. I would absolve him, especially because the rest of the content is valuable.
Percy fires off facts about human sexuality without context or citation. Unfortunately, his picture is incorrect. I used to believe these statistics in the way he has presented them as well. I hold him accountable to his conservative outlook here.
I want to reason with a computationally optimized natural language. I want to understand myself in the best language(s) I can, with the best models available to me.
Aims to be precise and concise.
Precision picks out the salient infinitesimal particularities, concision picks out the salient infinite contexts.
Precise empirical data vs precise empirical algorithms/model for that data. Perhaps there is concision for that as well.
Expressivity in both detail and space.
The goal is to be able to reason about complexity in polymonial time which English cannot. We can give increasingly precise models with Ithkuil that we couldn't afford to compute in English.
Eventually, I would like to write my posts twice. Once in English, and once in Ithkuil! I want to compute and think about my life in both English and Ithkuil.
Build an English to Ithkuil dictionary.
Build an Ithkuil to Ithkuil Thesaurus
I want to build of model of my English model of myself. In translating myself I give myself another profound vector to interpret myself, another ordered way to reason about it. Eventually, I hope to do my flowstate reasoning and rabbitholing in the Ithkuil language and translate back to English.
Ithkuil needs to be the natural language one ought to use to efficiently speak to a turing-test passing computer.
Seeding the ground with effective incentive structures.
Practicing in written and oral communications with my family is good practice.
Translating my English to Ithkuil is profoundly valuable practice as well.
This is a very interesting grind.
I think learning about the nature of languages will be incredibly useful to me, but also to my children (my children in different ways).
Translating famous philosophical arguments (making a standard Philosophy Wiki) in this language could be powerful.
I think phonemes provide us more "bits" to work with, instead of binary or trinary, we have have 65-arity or whatever. This enables a profound kind of compression to arise. One problem, of course, is that not all phonemes have the same cost to produce (or to learn to produce). There must be a cost-benefit analysis. Pick the low-hanging fruit, but don't extend further than you have to.
Logographic languages are ridiculously inefficient, illogically so. But, perhaps that kind of dedication to learning a language can be put to better use in learning the 3600 roots in Ithkuil.
//I'm regularly downvoted at this point. It's pretty annoying to provide an opposing point of view carefully and for no one to actually give a shit besides silencing me. I'm willing to carefully debate. Why aren't they worried about the meta aspects of the conversations they are having? Why wouldn't they want to test their own theories? These people aren't searching for the truth. Also, Darwin clearly has an anti-design, anti-telos perspective; and if that interpretation is correct, then he is not allowed to use his science to turn an "is" into an "ought."//
https://www.reddit.com/r/socialism/comments/8s8h4b/all_yall_social_darwinists_dun_misunderstood/
I'm radically opposed to Social Darwinists who argue against the prescriptions of socialism (which can be philosophically divorced from their psychological egoist descriptions of our theories of mind). However, I think your argument is not as strong as you imply for the simple reason that Darwin only began a field of inquiry, but that doesn't make him some final authority. Einstein made mistakes too. Social Darwinists have the chance to point to a century of sciences since Darwin and perhaps disagree with Darwin on his own theory using new evidence.
If this is just a meme and you're joking around, that's funny. I get it. But, I hope this isn't an argument you aim to use against them, either to their faces or among socialists. That would be sophistry.
I think there is evidence for Darwin's claim here which you should provide to the Social Darwinist. If you agree we aren't playing a zero-sum game, and given low rates of miscommunications (failures to cooperate), Tit-for-Two-Tat strategies are clearly the best in iterated prisoner's dilemmas. That's at least in the ballpark of what Darwin is saying here.
* SCWR
** https://en.wikipedia.org/wiki/Ithkuil
** https://en.wikipedia.org/wiki/Experimental_language
** https://en.wikipedia.org/wiki/Constructed_language
** https://en.wikipedia.org/wiki/International_auxiliary_language
** https://en.wikipedia.org/wiki/Esperanto
** https://en.wikipedia.org/wiki/Logogram
** https://www.frathwiki.com/Ithkuil
** https://linguistlist.org/ask-ling/sapir.cfm
** https://en.wikipedia.org/wiki/Linguistic_relativity
** http://www.blutner.de/color/Sapir-Whorf.pdf
** https://en.wikipedia.org/wiki/Neuro-linguistic_programming
** https://en.wikipedia.org/wiki/Basic_Color_Terms:_Their_Universality_and_Evolution
** https://en.wikipedia.org/wiki/Bicameralism_(psychology)
** https://en.wikipedia.org/wiki/Eskimo_words_for_snow
** https://en.wikipedia.org/wiki/Evolutionary_psychology_of_language
** https://en.wikipedia.org/wiki/Exaptation
** https://en.wikipedia.org/wiki/Linguistic_universal
** https://en.wikipedia.org/wiki/Linguistic_typology
** https://en.wikipedia.org/wiki/Evolutionary_linguistics
** https://en.wikipedia.org/wiki/Neurolinguistics
** https://en.wikipedia.org/wiki/Symbolic_culture
** https://en.wikipedia.org/wiki/Universal_grammar
** https://en.wikipedia.org/wiki/Language_acquisition
** https://en.wikipedia.org/wiki/Hypocognition
** https://en.wikipedia.org/wiki/Language_planning
** https://en.wikipedia.org/wiki/Computational_linguistics
** https://en.wikipedia.org/wiki/Language_planning
** https://en.wikipedia.org/wiki/Language_and_thought
** https://en.wikipedia.org/wiki/Availability_heuristic
** https://en.wikipedia.org/wiki/Affect_heuristic
** https://en.wikipedia.org/wiki/Attribute_substitution
** https://en.wikipedia.org/wiki/Terministic_screen
** https://en.wikipedia.org/wiki/Linguistic_determinism
** https://en.wikipedia.org/wiki/Linguistic_anthropology
** https://en.wikipedia.org/wiki/Processing_fluency
** https://en.wikipedia.org/wiki/Representativeness_heuristic
** https://en.wikipedia.org/wiki/E-Prime
** https://en.wikipedia.org/wiki/Linguistic_prescription
** https://en.wikipedia.org/wiki/Linguistic_purism
** https://en.wikipedia.org/wiki/Hypercorrection
** https://news.ycombinator.com/item?id=5420942
** https://www.newyorker.com/magazine/2012/12/24/utopian-for-beginners
** http://deconcentration-of-attention.com/psychonetics.html
** http://library.conlang.org/articles/Ithkuil_Q_A.pdf
!! You have one hour to come up with the most interesting television show you can and describe/pitch it.
Don't need the full hour, bro. Thanks, but no thanks.
Interesting for whom? This is a [[gfwiwcgws]] problematic. Pitch to whom? Rhetorically persuasive or rational analysis? Goddamn, Samwise, ask a real fucking question, my dude!
Alright, I'm going to answer what I want to see.
We discuss socialism for 15-20 minutes (I'd bring on guests to talk, and I'd have a sick writing staff). The live audience gets horny as fuck (socialism gets me rock hard). Suddenly, there is a massive boinkfest involving:
* My wife, k0sh3k<<ref "2">>
** Cumberbuns, Growley, Drogo, and that Lokitard can join us.
* Lady Melisandre, Game of Thrones<<ref "1">>
* Kirstin Maldonado, PTX Daft Punk, https://www.youtube.com/watch?v=3MteSlpxCpo
* Alexandra Daddario
* Salma Hayek
* Lucy Liu
* Me
To be clear: I'm //pitching// the orgy. I hope you enjoy what I //came// up with.
Samwise, you're going to sit in the gimp suit over in the corner drinking dog piss and learning to read.<<ref "3">>
We're getting paid ten million per episode, and I've so thoroughly satisfied these "ho's" that they are literally paying me their salaries (look, this is as interesting as I can make it). Let's make this a nightly thing.
I think this would be good for me, you, and the world.
---
<<footnotes "1" "I would not forget you darling.">>
<<footnotes "2" "Nor you, my dearest!">>
<<footnotes "3" "You are going to be so //pissed// when you can finally read these words.">>
//Basically not really post hoc.//
https://www.reddit.com/r/askphilosophy+bestof+changemyview+commandline+coolguides+DepthHub+Documentaries+IllegalLifeProTips+InconvenientDemocrats+InsightfulQuestions+LateStageCapitalism+LifeProTips+lostgeneration+Marxism+modded+neurophilosophy+philosophy+PhilosophyofScience+PoliticalPhilosophy+psychology+QuotesPorn+science+slatestarcodex+SneerClub+socialism+TheoryOfReddit+todayilearned+TrueReddit+UnethicalLifeProTips
Cut to 29ish subs. I believe 30 is the algorithmic cutoff point for Reddit's current algorithm?
I can't let go of SSC, even though I find most of them despicable. Their voice is a powerful force in the world today, and many psychopaths are riding that wave. I need to understand it. SneerClub has helped me get out of the SSC-rationalist zoo a bit to catch a breath of fresh air.
I'm cutting a ton of unworthy's. But, I got to thinking that there really are two kinds of subs for me: those in which I generally aim to read comments on a very consistent basis (I'm there for the community, discussion, etc...although, I don't always want to participate in them) and those subs which I can understand 70% of what I want to know just by reading the titles, and sometimes it will send me a bit deeper down the rabbithole (though not often).
I've added the philosophy subs again. It's time to jump back in. Perhaps I should distinguish community subs that I want to speak in from those I don't. What makes a sub worth posting in? Why do I want to post? I really don't like being treated poorly for carefully expressing my opinion. If I've respected my audience enough to say it kindly and logically, I expect to be treated the same. They do not play the [[T42T]] game correctly as a community, in fact, they don't even play [[T4T]]. It's time to defect. I will move back to lurking if I don't feel like continually forgiving their defection from reason, and I've not violated my morally justified axiom in doing so.
When I asked myself about how I wanted to reason about this, I decided I needed to create [[Reddit Theory & Practice]]. The straw broke the camels back. I need to legitimately show my work to myself and think about what I'm putting into my mind about what I should be putting into my mind, at least for Reddit (who knows, perhaps I can get even better at telling this kind of story to myself regarding everything in my [[Link Log]] and beyond.
!! About:
//Momento mori. Seize your life; play it like an unparalleled video game, O Captain! My Captain!//<<ref "c">>
<<<
Forever is composed of nows.<<ref "1">>
-- Emily Dickinson
<<<
The maxim "//carpe diem//" is an abbreviation of the Horacian phrase "//carpe diem, quam minimum credula postero//," which can be translated as "Seize the day, put very little trust in tomorrow." That is the basic principle of these logs, although I believe we can polish this [[Diamond]] a bit. //Carpe tempus segmentum// is my rough translation of: //seize the timeslice//. The scope of seizure ranges from the infinitesimal moment to at least one's lifetime. Here I capture my practice of seizing my timeslices.
As practically as we can, we need to squeeze every drop of utility out of every scope of time.<<ref "2">> We must make the most of our time because we want to be maximally happy, we don't know how much we have left, and our time is a resource we can never renew. We must spend our lives wisely, efficiently, and with joy.<<ref "3">> Insofar as we can, we must at the same time empathize and identify with our future selves while still living in the moment.<<ref "4">>
Here I count my blessings, talk about how I spent my time in general each day, reflect a bit on what I value and my behavior, provide a quick commentary, and give myself yet another avenue to see patterns in my life.
Seizing the timeslice isn't always fun and immediately gratifying; it can be painful and hard work. Seizing sometimes includes some wrestling, and thus I must celebrate both my pains and pleasures as best as I can.
I hope to hold myself accountable to this log's namesake, a maxim which we should all hope to live by. Essentially, I have to hold myself accountable to myself here. Thus, [[Carpe Tempus Segmentum Logs]] are the //tat// to [[To-Do-List Logs]]' //tit// combined with standard life journal procedures.
---
!! Principles:
* Rename the [title.Title] at the beginning of the next day.
** Put a stamp on it. Remember it. Have it ready as an narrative object you can quickly access.
** Use //PH// in the title to claim loud and clear: "replace me" to your audience.
* There are two running logs: Carpe Diem and Weekly Post-Mortem.
** Use your daily logs to help you tell your weekly log story. Connect the dots. Recap.
** The //Focus// section contains the logs for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* Keep it brief and use bullet-points.
* There should be a strong feedback loop relationship between this log and the [[To-Do-List Logs]].
** Timeslice scopes are set in tandem, tit-for-tat, with my To-Do-List scopes.
* Take the opportunity to ask yourself in your [[Wiki Review Log]] if you seized the day.
** Do you wish you did something differently?
* Celebrate your happiness and blessings. Lick the spoon, suck out the marrow, etc.
* Shotgun approach, triage, and pick low-hanging fruit until you have more effective tactics and strategies.
---
!! Focus:
* Weekly Logs
** [[2018.06.03 -- Weekly Post-Mortem: Meh]]
** [[2018.06.10 -- Weekly Post-Mortem: Productive]]
** [[2018.06.17 -- Weekly Post-Mortem: Meh]]
* Daily Logs
** [[2018.06.01 -- Carpe Diem Log: Groove]]
** [[2018.06.02 -- Carpe Diem Log: Snuggles]]
** [[2018.06.03 -- Carpe Diem Log: Family]]
** [[2018.06.04 -- Carpe Diem Log: Party]]
** [[2018.06.05 -- Carpe Diem Log: Cod]]
** [[2018.06.06 -- Carpe Diem Log: Reading]]
** [[2018.06.07 -- Carpe Diem Log: OP]]
** [[2018.06.08 -- Carpe Diem Log: OP Redeux]]
** [[2018.06.09 -- Carpe Diem Log: Reading]]
** [[2018.06.10 -- Carpe Diem Log: Family Time]]
** [[2018.06.11 -- Carpe Diem Log: Matrix]]
** [[2018.06.12 -- Carpe Diem: Cake]]
** [[2018.06.13 -- Carpe Diem: Zlam]]
** [[2018.06.14 -- Carpe Diem: Charlie]]
** [[2018.06.15 -- Carpe Diem: Beer]]
** [[2018.06.16 -- Carpe Diem: Cheese]]
** [[2018.06.17 -- Carpe Diem: Boondocks]]
** [[2018.06.18 -- Carpe Diem: Shop]]
** [[2018.06.19 -- Carpe Diem: PH]]
---
!! Vault:
* Audits:
** [[2017 -- Carpe Diem Log]]
** [[2018.01 -- Carpe Diem Log]]
** [[2018.02 -- Carpe Diem Log]]
** [[2018.03 -- Carpe Diem Log]]
** [[2018.04 -- Carpe Diem Log]]
** [[2018.05 -- Carpe Diem Log]]
* Retired:
** [[2017.11.05 -- Retired: Carpe Diem Log]]
---
!! Dreams:
* Should my reflection be occurring more directly and explicitly in the logs themselves?
---
<<footnotes "c" "I needs to be carpen all them diems.">>
<<footnotes "1" "Infinity is composed of infinitesimals. I will remind you, however, that Dasein generally phenomenologically experiences the pregnant-present.">>
<<footnotes "2" "Clearly, we need to first come up with a rational time-slice scope for our utility calculation. Obviously, what maximizes utility in the moment does not necessarily maximize utility in the long-term. But, how long-term are we talking about here? How do you know how to draw those lines? This, of course, is yet another epistemic problem for consequentialist reasoning (which I don't mean as a swear-word: no system of ethics can refuse to pay attention to causality and hence consequentialist reasoning). Perhaps at best, we come up with heuristic approximations for generating scope, and it is likely incredibly contextual. The Marshmellow Test actually has its limits too though. Thus, I do not have a great answer. I'm just pointing to a notion, not a solution. I agree, I am helping myself to a great deal here.">>
<<footnotes "3" "Understanding that life has its ups and downs is crucial to ultimately being content, joyful, and satisfied. You have to take risks. You have to see how it all adds up.">>
<<footnotes "4" "I don't believe I'm contradicting the Epicureans here. Perhaps after some negotiation, I think Horace would have agreed with me, and I take us to be saying roughly the same thing.">>
!! About:
//ὁ ἀνεξέταστος βίος οὐ βιωτὸς ἀνθρώπῳ//
<<<
I have always preferred...[reflecting on life]...to life itself.
-- Francois Truffaut
<<<
There are many kinds of self-examination. At least one of them (if not all of them) requires articulating your beliefs and desires, and this log does exactly that (including the bad, wrong, and ugly). This log requires me to answer questions which help pull my identity onto the pages of this wiki. This log has demonstrated itself to be an application of my axiom, [[Know Thyself]].
Sometimes I feel like I need a can-opener to pry myself open. Writing prompts force me to say something about a topic and to explore myself. I try to ask personal or philosophical questions, but sometimes they can be so generic that they allow me to say whatever I want to say. I'm not sure if this is a good or a bad thing.
Admittedly, some of my responses are humorous and recreational, but I still attempt to provide something useful. Sometimes I sprawl all over the place, and I can be prone to ask more questions than I answer. I'm fond of pointing out the lack of definitions and context. I often give non-answers as well. That's okay though. This is just part of the mind-mapping process.
It is my hypothesis that many of the prompts are really "Sunday School" questions. The teacher might gather us together and ask generic existential questions; we'd have to formulate intelligent appearing and socially acceptable responses. It was a form of conditioning. We were expected to think as they did. My questions and answers were often received poorly, dismissed, or misunderstood. Par for the course. Thankfully, here I get to say what I think since I'm answering them for myself. I won't always pretend I'm the one asking the questions though. A dialectic, like the Socratic method, tends to bring out the best in me.
Sometimes I'm just talking to myself directly. Othertimes, I have a more adversarial approach to these prompts as I play with my imaginary friends. Thus, it can be useful for me to interpret the question as coming from another interlocutor. I currently use two interlocutors:
* Samwise Gamgee
** My mortal enemy, that eternal asshole, may he burn in hell.<<ref "1">> KYS, Tolkienian Humanity.
* Lady Melisandre
** Imagine if Jessica Rabbit starred in the Lord of the Rings (share_the_load); she grants me wishes and serves me here when I want to be explicit (:P) because I care about my audience's feelings and needs, even if only out of self-interest.<<ref "2">>
Hostility allows my gutteral instincts to take over, to let loose, to fly, and once in a while it is even a useful way for me to force myself to answer carefully, to pick a part everything, to see the outlines. In many ways, I was good at academic philosophy because I was at mental war.<<ref "3">> Samewise the Fool has us covered here. I'm happy to dismiss or destroy him.
Attempting to be charitable to my audience, taking their questions seriously, and seeking their approval can also be useful. I found I was good at this approach in academic philosophy as well (to a point). Lady Melisandre has me covered here.<<ref "4">>
---
!! Principles:
* Answer questions sequentially from [[Generic Prompts]].
* This is a daily log.
** The Focus section contains each day for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* "!!" the prompt to make it stand out, then answer it.
* If necessary, respond to one of your interlocutors.
* Subseqent runs through [[Generic Prompts]] will require an analysis of previous answers (only after having answered first).
---
!! Focus:
* Logs:
** [[2018.06.01 -- Prompted Introspection Log: Ideal Bday Present]]
** [[2018.06.02 -- Prompted Introspection Log: Zoo Animal]]
** [[2018.06.03 -- Prompted Introspection Log: Lost Loved One Question]]
** [[2018.06.04 -- Prompted Introspection Log: In 5 Years]]
** [[2018.06.05 -- Prompted Introspection Log: After Death]]
** [[2018.06.06 -- Prompted Introspection Log: Proudest Accomplishment]]
** [[2018.06.07 -- Prompted Introspection Log: Be Anybody]]
** [[2018.06.08 -- Prompted Introspection Log: Important Aspect of My Life]]
** [[2018.06.09 -- Prompted Introspection Log: Travel]]
** [[2018.06.10 -- Prompted Introspection Log: Birth Era]]
** [[2018.06.11 -- Prompted Introspection Log: Extinct Animal]]
** [[2018.06.12 -- Prompted Introspection: Profession]]
** [[2018.06.13 -- Prompted Introspection: Book Setting]]
** [[2018.06.14 -- Prompted Introspection: Child Characteristic]]
** [[2018.06.15 -- Prompted Introspection: Superpower]]
** [[2018.06.16 -- Prompted Introspection: All-Expenses Paid Vacay]]
** [[2018.06.17 -- Prompted Introspection: Depressed Best Friend]]
** [[2018.06.18 -- Prompted Introspection: Being a Better Friend]]
** [[2018.06.19 -- Prompted Introspection: TV Show]]
* Writing Prompt Sources:
** [[Generic Prompts]]<<ref "5">>
** [[/b/]]
** [[Contrived Prompts Ideabag]]
** [[External Writing Prompt Sources]]
---
!! Vault:
* Audits:
** [[2017 -- Prompted Introspection Log]]
** [[2018.01 -- Prompted Introspection Log]]
** [[2018.02 -- Prompted Introspection Log]]
** [[2018.03 -- Prompted Introspection Log]]
** [[2018.04 -- Prompted Introspection Log]]
** [[2018.05 -- Prompted Introspection Log]]
* Retired:
** [[2017.11.05 -- Retired: Prompted Introspection Log]]
---
!! Dreams:
* Eventually, I want to have this processs automated. It might remove some bias. Until then, go blindly fish.
---
<<footnotes "1" "Fuck you, Sam.">><<ref "1.1">>
<<footnotes "2" "I'm here to nerdily virtue signal to her so that I can get in her pants.">>
<<footnotes "3" "There are, of course, completely valid alternatives. This style or approach reminds me very much of storm decks in Vintage MTG. There are radically different mindsets amongst the storm playerbase, some being defensive, others offensive, even in identical contexts.">>
<<footnotes "4" "Smother and cover me, baby. Jabba Like!">>
<<footnotes "5" "This is my primary source. I selected from it randomly initially. I do not modify the questions. My goal is to make sure I'm not merely selecting questions I //want// to answer. I'm trying to generate a semblance of objectivity. I have not reviewed these questions.">>
---
!!!!!!<<footnotes "1.1" "^^Seriously, KYS.^^">>
!! About:
//Habits of Highly Effective Ejaculators. Planning your life is one of the unique joys of autonomy. Don't let life merely happen to you. Minmax your character, h0p3.//
<<<
It is easier to resist at the beginning than at the end.
– Leonardo da Vinci
<<<
Here I budget my time and plan for the future, even if only one day at a time. These are planned opportunities to plan the grind of the computational game of my life.
I cannot help but feel embarrassed by this directory. I know it shows my flaws so clearly. I am autistic, and my executive functioning is dysfunctional in ways that are not easy to debug and tease apart. I do not wield my excuse as an autonomy-defeater; I'm pointing out how difficult it is for me to be well-integrated.
I must tame myself with this log and overcome the dread of empathizing with my persistent identity. I have to earn it! Thus, here I climb Mount Habit. This is a way to make sure I just //get it done//.
Clearly, I engage in basic (almost atomic) legislative practices in this log. Writing it down enables me to hold myself self-accountable. Essentially, this is a thin internal power dynamics tool which provides checks and balances on the executive branch ruling over my city-state identity.
---
!! Principles:
* TDL<<ref "dr">> := To-Do-List
* Rule/Step Zero on To-Do-List: Write your To-Do-List
* Write simple, quantifiable, tangible lists.
* Be honest, make sure you don't expect too much or too little of yourself.
* Try to write your To-Do-List for the next day before you go to sleep (it may [[help|https://www.ncbi.nlm.nih.gov/pubmed/29058942]] you sleep).
* Work on least fun to most fun when possible. Do the hardest lifting first, and as your emotional muscles weaken, your tasks get easier and easier.
* Don't expect yourself to complete everything. You aren't perfect. Prioritize and triage.
** Eventually, you'll acquire the skill of knowing what you can expect of yourself and improve from there.
** Don't forget to post-mortem via your [[Carpe Tempus Segmentum Logs]] and [[Wiki Review Log]]
* Maintain To-Do-List logs for different time-slices.
** Daily
** Weekly
** Monthly
*** This log's monthly audit can be used for the audit. I don't think I need to [[Carpe Tempus Segmentum Logs]] this one.
---
!! Focus:
* [[Calendar]]
* [[Procrasturbator List]]
* [[2018 Resolutions]]
* Monthly Log:
** [[2018.06.01 -- Monthly To-Do-List Log: Another Job!]]
* Weekly Logs:
** [[2018.05.27 -- Weekly To-Do-List Log: Cmon, Dude]]
** [[2018.06.03 -- Weekly To-Do-List Log: Duderino]]
** [[2018.06.10 -- Weekly To-Do-List Log: Check In]]
** [[2018.06.17 -- Weekly To-Do-List Log: Prep]]
* Daily Logs:
** [[2018.06.01 -- Daily To-Do-List Log: Audits]]
** [[2018.06.02 -- Daily To-Do-List Log: Audits]]
** [[2018.06.03 -- Daily To-Do-List Log: Still Audits]]
** [[2018.06.04 -- Daily To-Do-List Log: Late]]
** [[2018.06.05 -- Daily To-Do-List Log: Home]]
** [[2018.06.06 -- Daily To-Do-List Log: Shopping?]]
** [[2018.06.07 -- Daily To-Do-List Log: Shopping]]
** [[2018.06.08 -- Daily To-Do-List Log: Late]]
** [[2018.06.09 -- Daily To-Do-List Log: Shop, No For Real]]
** [[2018.06.10 -- Daily To-Do-List Log: Family Time]]
** [[2018.06.11 -- Daily To-Do-List Log: One Day of School]]
** [[2018.06.12 -- Daily TDL: Read]]
** [[2018.06.13 -- Daily TDL: Matrix]]
** [[2018.06.14 -- Daily TDL: IJ]]
** [[2018.06.15 -- Daily TDL: IJ]]
** [[2018.06.16 -- Daily TDL: IJ For Real]]
** [[2018.06.17 -- Daily TDL: Mi Familia]]
** [[2018.06.18 -- Daily TDL: Shop]]
** [[2018.06.19 -- Daily TDL: Chill]]
---
!! Vault:
* Audits:
** [[2017 -- To-Do-List Log]]
** [[2018.01 -- To-Do-List Log]]
** [[2018.02 -- To-Do-List Log]]
** [[2018.03 -- To-Do-List Log]]
** [[2018.04 -- To-Do-List Log]]
** [[2018.05 -- To-Do-List Log]]
* Retired:
** [[2017.11.05 -- Retired: To-Do-List Log]]
** [[2018.01.30 -- Retired: To-Do-List Log]]
---
!! Dreams:
* Find a way to formally engage in long-term kinds of To-Do-List planning.
* Find an intelligent way to form To-Do-Lists for multiple contexts.
* Find a way to create "To-Stop-Lists." In a sense, part of what narrowing down what to do is through selecting what you will not do. Understand your opportunity costs.
---
<<footnotes "dr" "Reminds me of the //TL:DR//.">>
!! About:
//In empathizing with your persistent identity, you must diligently, fearlessly, and kindly-mercilessly reenvision, revise, edit, and debug yourself and your work. Love yourself by holding yourself accountable to yourself because you're worth it. Whatever it may paradoxically mean to say it: be the philosopher king of your agent-city in your self-analyses and self-syntheses.//
<<<
Only kings, presidents, editors, and people with tapeworms have the right to use the editorial 'we'.
-- Mark Twain
<<<
I'm here to take an retrospective existential inventory with a changelog, to create forward-thinking accountability feedback loops, and to shape myself with knowledge of myself. This log captures my habits of existential maintenance, macro wiki restructuring, and long-range [[SO]] Frankfurtian volition, i.e. exercising my autonomy.
You might be tempted to think of this as a long-term version of [[Wiki Review Log]]. In [[Wiki Review Log]], I tend to give my visceral reactions to my writing only a day later. This is useful because it extends my short-term memory, it keeps me thinking about the problem, it helps me see my train of thought over a period of time, and it's part of the natural feedback loop mechanisms of the wiki. The [[Wiki Review Log]] is potent, however, it has severe limitations. This audit is meant to have the the macroscopic powers the review lacks.
My review only results in minor revisions and edits (imperfectly, to say the least), but it's hard to improve work you just created. I can't effectively dissociate just a day later, and hence it will only be the initial sweep in my self-dialectic. When you walk away from your work and come back to it months later, when you stand back and see what you've created from a more objective point of view, where it isn't so painful to think about it or alter it, you can truly recreate it. That's what this audit is all about.
Progress is the result of oscillating between brutally honest disintegration and hard-won reintegration. Part of our plight as humans is recognizing that permanent unification isn't pragmatic and, in a way, lacks integrity itself. The real work never ends; the story goes on. We must always wrestle with ourselves. Never give up! Wrestle gently when you can, and painfully when you must, all for the sake of learning to be a [[Eudaimonic Lifehacker]]. Remember: construction must proceed deconstruction.
Erasers are pencils wielded by someone else. Writers revise stories as unsatisfied readers. This is part of the paradox of the self-dialectic. We must become someone else to edit ourselves. Indeed, one of the most useful tactics for revision, editing, and debugging boils down to pretending someone else wrote it in order to see it with fresh critical eyes. Only then, when you distance yourself from yourself and your work, when you dissociate, can you shred and kill your work and yourself.
I'm digesting myself for self-regulation, and it's really hard work. Self-surgery will always be painful, PTSD inducing even, but we must pass the Gom Jabbar test. Perhaps suffering is necessarily part of what gives our human stories meaning. Even so, suffer no more than is necessary. //Kindly// dominate yourself again and again; make it your existential habit.
As the illustrious [[/b/]] has long pointed out, it is important to see yourself and your work evolve, to virtue signal to yourself, to prove your progress to yourself, to see that your pain was worth it. Constantly zooming in and out of the forest to work on patches of trees requires meta-metanarrative<<ref "1">> strategies and very painful delayed gratification. Pass those marshmellow tests.
You must have a whole pile of shit to take apart. Take a shit, strain and pick through it, find the diamonds and redpills, clean them off, swallow them again, digest, and repeat. Of course, you have to start somewhere. Do not be frozen into inaction; do not let your pile of shit crystallize. Cleaning your house is easier when you do some of the work day by day; avoid the crisis of letting your house erode, devolve, breakdown, and pile up into mere heaps and shambles. Do not be scared, and do not procrastinate. Get your existential hands dirty each day.
This log is my daily practice of sifting through my wiki and re-tuning it. Here I deconstruct and reconstruct myself. It is a long-term, daily habit of shaping and talking to myself. Here I hope to actualize {[[Principles]]}. In time, I hope this will be the most prestigious log on the wiki, surpassing even [[/b/]].
For now, I'm learning to swim here. I probably need to audit from multiple angles. This is a complex object to interpret, edit, and organize. The correct strategy is not obvious. When in doubt, Monte Carlo shotgun approach! I must say, I am wary of this becoming too bureaucratic and quagmiric. Perhaps this will never get easier, and that's okay.
h0p3, you have to be okay with imperfection even while striving for the practically ideal. Dive in, please.<<ref "2">>
---
!! Principles:
* Check //Recent// to gauge your work.
* Crawl your wiki, and keep the digests and changelogs in your log as lists.
* New and Reconstruction Process
** Use a template
** Brainstorm quotes, aphorisms, and kernel tests. Digest, organize, and respond to them. Own them, then weave.
** Streamline
** Compile resources and dreams.
* Alternate between Breadth-first and Depth-first searches until you have better search methods.
* Monthly audits of Logs in {[[Focus]]} and {[[Focus]]} itself (refocusing {[[Focus]]}) is mandatory.
* Log Structure:
*# "[[SO]]:"
*#* Second-Order Thoughts Commentary Log
*# "- - -" (line)
*# "[[FO]]:"
*#* First-Order Thoughts Commentary Log
*#* These comments are mandatory.
*#* The "FO:" category/subtitle is only to be used when "SO:" is written in the log as well.
---
!! Focus:
* Completed Bookmark:
** {[[Principles]]} with 1-Depth
*** Wiki: Existential Axioms and Fundamental Principles
* Triage Bookmark:
** {[[Vault]]} with 1-Depth
*** ?
* [[2018.06.01 -- Wiki Audit Log: Monthly Audit]]
* [[2018.06.02 -- Wiki Audit Log: Monthly Audit]]
* [[2018.06.03 -- Wiki Audit Log: Monthly Audit]]
* [[2018.06.04 -- Wiki Audit Log: Compel]]
* [[2018.06.05 -- Wiki Audit Log: Oops]]
* [[2018.06.06 -- Wiki Audit Log: JRE]]
* [[2018.06.07 -- Wiki Audit Log: T42T]]
* [[2018.06.08 -- Wiki Audit Log: Voting]]
* [[2018.06.09 -- Wiki Audit Log: OP]]
* [[2018.06.10 -- Wiki Audit Log: Normal Day]]
* [[2018.06.11 -- Wiki Audit Log: Proxy Voting]]
* [[2018.06.12 -- Wiki Audit: Titles]]
* [[2018.06.14 -- Wiki Audit: IJ Wander]]
* [[2018.06.15 -- Wiki Audit: IJ + Fill]]
* [[2018.06.16 -- Wiki Audit: IJ + Chill]]
* [[2018.06.17 -- Wiki Audit: Clean]]
* [[2018.06.18 -- Wiki Audit: Reading]]
---
!! Vault:
* [[2017.10 -- Yearly Audit Log]]
* [[2017.11 -- Wiki Audit Log]]
* [[2017.12 -- Wiki Audit Log]]
* [[2018.01 -- Wiki Audit Log]]
* [[2018.01-05 -- Wiki Audit Log]]
* Retired:
** [[2017.11.25 -- Retired: Yearly Audit Log]]
---
!! Dreams:
* I don't spend nearly enough time working on {[[Vault|The Vault of h0p3]]} and {[[Dreams|Dreams of h0p3]]}.
** That will eventually change, right?
* I think I should add my course structures and my notes to this wiki.
* I'd love to see Tags added to every single page. I don't know the what, how, or why though.
* Take a [[Retired:]] snapshot of every major directory on 2017.12.31.
** Let's make it an annual thing, assuming there have been significant revisions in the first place.
* Make sure you go through the orphans and hidden parts of the wiki.
* Should I use a "Directory" tag?
* I may just go 1-Depth or 2-Depth before I re-write {[[About]]}.
* I wish I did more effective post-mortem analysis.
---
<<footnotes "1" "Everything above the [[SO]] seems to collapse into the [[SO]]. Thus, it appears there are only two orders in the dialectic, two fighters (even if it seems there are many more); the [[FO]] and the [[SO]]. The sublator is that which provides the hierarchical integration between the two orders though, which is either reducible to [[SO]] or metalogic itself.">>
<<footnotes "2" "I can hear myself speaking to my children as I speak to myself here.">>
!! About:
//Every language has an optimization operator: code commentary. Code never lies, however, while code comments sometimes do.<<ref "1">> Therefore, good code is its own best documentation. Do not fire and forget. Convert theory into practice by converting comments into effecting change in your code. Listen to yourself, continue the conversation train by talking back to yourself and relentlessly improving your code.//
<<<
Talking to yourself is okay. Answering back is risky.
-- Brian Spellman
<<<
This log is infused with the fundamental practice of listening and talking to myself. I naturally do it, but sometimes I don't have the will power or desire. This log forces me to read what I've written, to respond to it, and to have a conversation with myself (however minimal it may be). This is accountability proof of my existential grind and listening to myself. It's part of the skeleton of my self-communication. For now, all new content must pass through this filter.
Here I am forced to empathize with, interpret, and process my thoughts, even if only minimally. Sometimes it results in edits and revisions. Other times it solidifies or drives home the point to myself. At the very least, this is a quiet diagnostic process I run on this wiki to self monitor. But, it has clearly served to enable my self-dialectic, to ask the initial questions, and to reframe and revise my thoughts. Sometimes I'm just taking my pulse, but othertimes I really do get through to myself here.
This log has proven its usefulness time and time again. So many transformations and crucial conversations with myself are the result of the feedback loops generated in this log. The trains of thought and dialogue are sometimes quite faint, but I see them. This is a log filled with existential breadcrumbs and seeds. It is also a net to catch what I might otherwise miss. Spinning this plate has enabled to me to start spinning other more complex plates. Significant transformations in {[[Principles]]}, {[[Focus]]}, and other emergent structures of this wiki are the result of the hardwork I've put into this log. This mundane appearing log is actually a key tool for shaping myself.
---
!! Principles:
* This is a daily log.
** The Focus section contains each day for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* Copy the previous day's [[New]] entries off the sidebar, and format them with [[Python: Wiki Review Log Formatter]], shortcut-hotkeyed to: ctl+alt+w. Paste the results into the next day's log.
* Read the contents of each entry.
* Write at least one comment about each entry.
* You should respond to yourself. Sometimes you will have a chain of dialogue flowing from day to day.
* At the top of the page, you may write meta comments with a linebreak separation for the standard meat and potatoes commentary. Prioritize these.
* Hold yourself accountable by asking yourself:
** Am I following through? Does this work? Does it help me? How can I improve it? Is it overwhelming, or is it feasible? Am I asking the right questions? Do I have the correct expectations?
* Don't forget to mark where applicable:
** `-=[ Rabbitholed ]=-`
---
!! Focus:
* [[2018.06.01 -- Wiki Review Log: Minor Progress]]
* [[2018.06.02 -- Wiki Review Log: Shotgun]]
* [[2018.06.03 -- Wiki Review Log: Barndoor Tango Down!]]
* [[2018.06.04 -- Wiki Review Log: Normal]]
* [[2018.06.05 -- Wiki Review Log: People]]
* [[2018.06.06 -- Wiki Review Log: Socialism]]
* [[2018.06.07 -- Wiki Review Log: Game Theory]]
* [[2018.06.08 -- Wiki Review Log: Original Position]]
* [[2018.06.09 -- Wiki Review Log: Vote]]
* [[2018.06.10 -- Wiki Review Log: Exploratory]]
* [[2018.06.11 -- Wiki Review Log: Round]]
* [[2018.06.12 -- Wiki Review: Matrix]]
* [[2018.06.13 -- Wiki Review: Jest-Prep]]
* [[2018.06.14 -- Wiki Review: Brief]]
* [[2018.06.15 -- Wiki Review: Huh]]
* [[2018.06.16 -- Wiki Review: WHOOPS!]]
* [[2018.06.17 -- Wiki Review: Not Long]]
* [[2018.06.18 -- Wiki Review: Brief]]
* [[2018.06.19 -- Wiki Review: Odd]]
---
!! Vault:
* Audits:
** [[2017 -- Wiki Review Log]]
** [[2018.01 -- Wiki Review Log]]
** [[2018.02 -- Wiki Review Log]]
** [[2018.03 -- Wiki Review Log]]
** [[2018.04 -- Wiki Review Log]]
** [[2018.05 -- Wiki Review Log]]
* Retired:
** [[2017.11.05 -- Retired: Wiki Review Log]]
---
!! Dreams:
* Find the right relationship between [[Wiki Audit Log]] and [[Wiki Review Log]]. It seems like I need to streamline this feedback loop.
* I only handle [[New]] material, but not [[Recent]]. I sometimes want to respond to my edits and revisions, not just my new material.
* Perhaps should create a more complex stack of work. Many logs don't require much more work or digestion, but some pages are avenues that should be taken. These are paths to walk down. How can I harness the information I have to build better existential tools?
** Perhaps it is a problem of not knowing what I don't know.
---
<<footnotes "1" "I am aware this isn't exactly true in the case of the contents of this wiki. It's definitely a messy issue. However, I believe the spirit of the claim here is still very useful to me.">>
I've renamed the //Core Daily Requirements// from {[[Focus]]}.
I've made [[Reddit Theory]], which is a place I need to have a strong opinion about. I think this is a good way to talk about:
[[SCWR]]...made a new [[hlexicon]] entry.
Realized my Antipleonasm haiku belongs in [[Poetry]], so I put it there.
Lots of work in [[Ithkuil]]
* [[Demon: Volume 1]]
** I'm interested to see more.
* [[2018.06.18 -- Deep Reading: Demon]]
** This was really short, but it's a comic. They aren't meant to be long.
* [[2018.06.18 -- Wiki Audit: Reading]]
** Edited.
* [[2018.06.18 -- Prompted Introspection: Being a Better Friend]]
** Edited.
* [[2018.06.18 -- Wiki Review: Brief]]
** I'm going to jump into IJ again today!
* [[2018.06.18 -- Carpe Diem: Shop]]
** I want to go to sleep earlier.
* [[ALM]]
** I should flesh it out.
* [[2018.06.18 -- Deep Reading: Alice's Adventures in Wonderland]]
** Glad I did.
* [[Alice's Adventures in Wonderland]]
** This is really in virtue of [[The Matrix]].
* [[yt-playlist-generator.py]]
** Thank you, [[j3d1h]].
* [[2018.06.18 -- Daily TDL: Shop]]
** No Pizza for us.
* [[2018.06.18 -- AIR: Callback]]
** This helped me understand [[T42T]] better.
* [[Just Fun Words]]
** What was weird little collection corner.
* [[2018.06.17 -- AIR: Call]]
** We did get in touch though. I'm glad he called me back.
Long have I worried that the problem of other minds was not as important a detour in the history of philosophy as seemed popular. I'm growing increasingly convinced on the mean-Kantian coherentist grounds (without turning Korsgaardian) that evil unified people ultimately should not be treated as rational people, except insofar as there is a possibility of them being rational (I suppose both deductively and inductively). In a sense, those who are not rational are not really minds by definition. To the [[dok]] you don't have a rational mind you don't have a rational mind, although perhaps you have the opportunity to have one (a life like mine type of argument). There is the p-zombie qualia problem, the hard consciousness reinvention of dualism. I can't be certain at that level, and I'm not going to look for it. Functional black boxes that pass the duck test are my best routes, especially with hedged-conservativism. But, now, I see that I must say the same about Nazis. LONG have I resisted that. Their personhood, however, somehow is divorced in this process. Perhaps I am wrong. I will need to think on it more.
---
I expect people getting paid damned good money (sometimes absurdly evil money) to manipulate you will be playing you like a fucking fiddle. You are retarded.
---
I am also reminded that if you are at the end of bellcurve, you should expect to adjust your predictions of the perceptions of those elsewhere on the bellcurve accordingly.
* Woke at 9:30
** I was exhausted!
** Dreamed about a place I've been to before in my dreams which was a sushi and seafood buffet from heaven.
* Fireman Time!
* Encouraged chillun
* Read+Write
* Chatted with Nate
* Called JRE
* Walked with wife
* Salmon Stir Fry
* Late night King of the Hill
* Couch by 1
The principle of sufficient reason may just be either epistemic justification or ontic causation, or a mixture given each context, and we can never fully know.
11:47 AM
h0p3
I take it you are still digesting your first principles, I assume. I've been checking. How goes it?
1:03 PM
rjrbt
ha. yeah. I think I’ve sorted out what I’ll be writing about and plan on working on it a bit today actually.
I’ve also been in the early stages of specifying a complementary project to killcord that I’m calling handshake
I’ll be sharing more about that pretty soon as well
1:33 PM
h0p3
I look forward to it.
rjrbt
the idea on handshake is: what if we didn't have to do key negotiation over the wire
what if we shared set of preshared keys, and then mutually generated a large set of preshared keys, like a One-time-pad pattern, and then from that point forward, used the generated key list (let's say 100K keys or so) so that they were never transfered over the wire and didn't use any sort of asymetric key pattern at all.
sort of an out-of-band crypto channel.
so, to start a chat, we'd actually have to meet in person
and we'd using something like a QR code over screen and camera to init
h0p3
So, it's slightly less secure than a one-time pad?
rjrbt
So, OTP has the true randomness problem
yes
rjrbt
My initial implementation would use something like secret_box, salsa20+poly1305
the nonce on the first block would be the lookup key for both alice and bob
so nonce and key are unique to each message
h0p3
good
rjrbt
also... this would be my second IPFS project
which I'm excited about
h0p3
Yes. I am hoping that project evolves into a core of how we use the internet.
I've been thinking about your preference for IPFS because of its immutability. To my eyes, their mutable torrents is precisely what's powerful about it.
rjrbt
and this would be using IPNS, which is a new thing to me
h0p3
good
rjrbt
it allows you to "tag" an IPFS entry
so BOB and ALICE each have their own IPNS
to an outside observer, there is no connection between the two
on the initial "handshake", you exchange your first keys, BOB shares how to generate his 100K key set, and ALICE shares how to generate her 100K key set, they also share the IPNS endpoints to one another
then... BOB creates a message which uses his first KEY, inside of the encrypted payload each message references the "parent" message.
so the init won't have a parent, obviously
and outside obversers can't reconstruct the chain easily either, but between both chat users, the LATEST message points to its parent, so you can pick up where ever you leave off and reconstruct the message history back to the last message you read
Parent IPFS hash, time stamp, and message all exist inside of the encrypted payload. And since that is hashed by IPFS, you get some nice guarantees
h0p3
what is the fundamental problem you take yourself to be solving with this tool?
forgive my ignorance, I will think carefully about it
not at all, I like to call these my "cyberpunk vanity projects"
h0p3
ha =)
yeah, but I take them seriously still
rjrbt
They are really about questioning fundamental assumptions and seeing if tools can be built around certain promises
in the case of handshake, it side setps PKI, so it also side steps quantum computing threats
h0p3
yes
perhaps
I think a lot rides on how you generate that one-time pad
rjrbt
Yes, I've been thinking about that a lot
Because something has to go over the wire
h0p3
At first, I thought you were really thinking about "in person," and you weren't trusting current symmetric crypto at all.
rjrbt
My thought was to generate 100k unique blobs of data. Bob sends these to Alice in an encrypted payload with one of the genisis keys
h0p3
I take it that you are most worried about asymmetric.
rjrbt
and they both use a hashing tool like sha3 to take those blobs + another unique key to generate the hashes on both sides
h0p3
that curve25519 might be broken already by quantum boxes we don't know about, and post-quantum is a clusterfuck that nobody has an answer to yet
is that what you are worried about?
yep.
h0p3
I think you need an expert.
rjrbt
oh, for sure!
I'm not telling anyone to rely on this with their lives. Its an experiment.
h0p3
You want to start with a one-time pad and pseudorandomly grow it, or something like that, right?
rjrbt
I would love to be ripped a new one with a crypto audit 😂
h0p3
of course, that is legitimacy
rjrbt
so no. There is an initial generation, with a hard stop, new secrets never get generated over the message chain
that is a non-starter
h0p3
but, new secrets are fundamentally the result of the initial handshake, the initial one-time-pad
rjrbt
so yes, you and I meet in person and our phones visually exchange 5 keys or so (this is a guess)
You generate a set of data blobs, and I generate a set of data blobs and we pass those back and forth with one of those initial keys
then we pick another from that initial set, mutually, and use that key + our blobs to generate hashes on our own systems
this means that a the key used to generate the hashes never went over the wire
if you were able to somehow bruteforce the initial blob share, you'd get those, and you'd still have to try to figure out a 256 bit key used to create all the other keys from something like a sha3
h0p3
that sounds like growing a one-time-pad to me, perhaps in a cryptographically secure way
you and I deterministically generate session keys given our initial one-time-pad
rjrbt
haha. well, yes, it is, but it happens before an IPFS message traking begins
its a one time thing
h0p3
alright, so we agree with this works in person, now we move onto IPFS
rjrbt
(this is great, btw)
What do you think you have accomplished on IPFS? Say that for me first (I'm sorry, I know it seems pedantic of me to ask), please.
My worry is that you are leaking metadata through joining IFPS swarms
rjrbt
no centralized backend server
h0p3
a man after my own heart
rjrbt
yes, if you are worried about that, you'd have to proxy, for sure
so, if you hit that IPNS endpoint, youd see a json document that stated protocol information and an encoded message
h0p3
How does BoB share the endpoint with Alice?
rjrbt
the protocol info would simply state you know : algo: secret_box, chunksize: 16000, or whatever
h0p3
Are you forced to trust curve25519 at any point?
rjrbt
so... there is one thing I haven't taken a super close look at, which could make this fall apart: how IPNS is associated with a new IPFS HASH
EDITED
I know it is related to your .ipfs key and identity
I doubt they use curve25519
h0p3
what cryptographic primitives are you trusting implicitly?
rjrbt
for this initial PoC: secret_box and I haven't decided on the hashing algorith for mutual key generation, looking at sha3 and blake2
h0p3
alright, I see it.
I'm having to lookup how quantum computing is thought to affect Salsa20
If I think curve25519 is broken, then I should ask if that is enough quantum compute power to have a say in weakening Salsa20
to some sufficient extent*
are you sure my worry here is irrelevant? I admit, my understanding of crypto is very poor.
rjrbt
so, one fascinating thing about hashing algorithms is they don't rely on large primes and aren't suseptable to Shor's equasion
h0p3
yes
Grover's is our concern, right?
One thing I like about truecrypt, in it's paranoia, is the ability to select multiple symmetric ciphers.
rjrbt
totally
yeah, I haven't sorted that part out yet, it would be neat to use sha3(sha2(BLOB+KEY+NONCE))
h0p3
with blob generated by Argon2 password, or something like that?
Serpent-Twofish-AES is 300MB/s encryption and decryption for me. If you want to simulate a one-time pad using current cryptographic primitives and distribute the risk across them all, you can still get reasonable performance. Moore's law may be dead, but this is multi-threaded, and you can expect machines to be able to do the work.
rjrbt
Yeah, I was going to rely on the OS implimentation of rand, most likely for initial implimentation
h0p3
use at least Salsa20 and AES, imho
rjrbt
this will probably be written in go, so it would be the crytpo/rand lib
well, the blob is guaranteed unique, which is the most important part
so is the nonce
h0p3
makes sense
rjrbt
but this is great.
and I want to write this all to be able to have drop-in replacements
h0p3
I only ask about Argon2 because it enables me to rebuild my cryptographic identity from scratch with zero files in some cases.
makes sense
rjrbt
the POC is really, "is this even viable", then we can sort out how well each step can be built (if my initial assumptions are flawed)
h0p3
yes, that is pragmatic
overall the project is nicely paranoic, especially pushed through Tor/i2p/etc.
rjrbt
oh neat! Argon2 uses Blake2
yeah, I've been leaning towards blake2 overall, this is interesting
h0p3
I have something I'm trying to say, but I lack the technical skills to say it cleanly or envision it properly. I call it Outopos, which I hope to be a cryptographic implementation of game-theoretically expressed version of The Original Position (the morally justified Kantian political algorithm). I would like you to consider thinking about the problem with me.
rjrbt
sure
h0p3
The goal is exchange computing resources with each other in Tit-for-Two-Tats (with adjustable knobs for how forgiving we are, but at least to some minimum) to cooperatively defeat iterated prisoner's dilemmas.
The goal is to build a mesh network by the people, for the people, using morally sound game-theoretic reasoning.
It is meant to be an implementation of the golden rule.
On this mesh network, we acquire many digital human rights. The most important of which is the ability to vote.
I want to build a Quadratic Ranged Voting system to maximize actual democracy in the world, and make sure the infrastructure is owned entirely by the people. The means of production must be in the hands of the entire population. We must decentralize political power, and we need a cryprographically sound network apparatus to ensure the possibility of it.
It might be called a blockchain, but the token of value on this network is not some coin that is mined esoterically.
The coin we mine for is literally the trust gained in trading computational resources with each other.
rjrbt
fascinating
h0p3
It's building digital relationships with each other in a game-theoretically sound way. To automate it enables automated trust.
rjrbt
yeah, I hadn't thought about this as deeply as you, but I had wondered about how something like workers collectives could incluence a blockchain like setup
There is a big debate in the blockchain world over Proof of work vs Proof of Stake
h0p3
yes
rjrbt
but it would be super interesting if the stake was some sort of golden run thing
h0p3
This is proof of work that matters
*that's not to say other proofs don't. Ethereum does do something incredible, obviously.
Anyways, just put it in your pocket for me. It might strike you. You might see the vision better than I could. If you do, please let me know what you see.
rjrbt
totally. I think this is super cool
h0p3
I have been engrossed in Ithkuil for the past day.
It is very interesting too.
I see it as pointing to contenders for human-learnable artificial languages which are been constructed to be maximally expressive to or interpretatable by powerful computers.
It's a hyper precise language, which the linguist (worked on it for 30 years) did not intend to actually be used. It appears he is in the process remaking it to be learnable.
I'm considering the possibility that I might be able to learn this language, translate my wiki, and feed it to a computer to eventually talk to myself, to have a digital representative of me to vote on this Outopos blockchain.
I know this all sounds insane.
I apologize for that.
it could just be science fiction, but it has been interesting to think about
rjrbt
that is fascinating
h0p3
I have a dumb crypto question.
rjrbt
go for it.
h0p3
So, your initial discussion of the 100k keys reminded me of something I was talking to my daughter about. We had this dumb idea of building a giant keychain of parent keys which enabled revokeable keys. I've seen this used, I believe, in Resilio Sync (for 3 keys rings). What, if any (because we may have no idea what we are talking about) use would their be for having a 100k revokable keychain?
Also, completely separate question I've been meaning to ask: I'm trying to find the others that appear interested in what we are engaged in right now (I'm very much enjoying speaking with you; this is what friendship is often about to me). Do you know of other bloggers you respect who are doing the kind of work that (I'd argue) both you and I are engaged in? I'm trying to gain perspective and continue to meet people engaged in comptemplative living.
rjrbt
on handshake, I needed to generate a relatively large key set early on because its possible that Bob and Alice wouldn't have proximity in the future and I wanted them to be able to talk
h0p3
indeed
rjrbt
so, unless that is a constraint, I'd say just keep the smallest number of keys you need and generate more later
on the other question: I don't have an answer for you, maybe it would be fun to start a keybase group or something
h0p3
well, if I understand correctly, you can only generate the amount at the beginning. You can only revoke so many times. You fundamentally can't know the parent of the root key.
rjrbt
I fly solo and keep chats with just a small group of friends, so this is a bit out of my expertise on cultivating a community
aye, me too
I don't think this is of use to your project. I'm just curious about it.
rjrbt
yeah, that's fascinating
I mean, if storage isn't a constraint, I don't see why not
h0p3
might not have to store it, you could just recompute it
rjrbt
true
h0p3
random IRL question; I did some programming many years ago for an insurance company (fled when I figured out what we were doing was evil). Because of my preference for being home with my children, I'm considering work other than pipefitting and electrician jobs (tradeskills often require me to be away from my family). I would like to look into doing remote work. I don't need to make more than $20k/year, although I would like to make more obviously. I'm not saying I have what it takes to enter into some kind of remote programming work, what are the best paths I could take?
I ask because you are obviously successful at it.
rjrbt
that's a solid question. I think I can point you in the right direction, so much of it is getting folks to trust your input which is a softskill that goes with your programming skills, but I still think I can weigh in on that as well.
So, a couple of things: code has eaten the world, so specialization is pretty broad, I'd recommend finding a direction that allows you to solve problems you are interested in (and deeply interested would be a bonus too)
h0p3
my specialization would be whatever I can learn on my own and maximizes my odds of finding work, imho.
rjrbt
So the cool part is that between youtube, blogs, and even paid-for services like udemy, there are LOTS of options
h0p3
aye
rjrbt
I'd definitely pick a specialization though.
If design is your thing, you'll naturally gravitate to things like javascript and use tools like react and even wordpress
if you'd rather focus on data, there are data analytics jobs out there where businesses need to understand the data that is going on in their business
Personally, my focus is "site reliability" and "well architected systems"
h0p3
what tools and languages do you use the most?
rjrbt
meaning I spend a lot of time thinking about how other programmers are going to structure their work and how we make that work valuable to the folks paying the bills
so for clients: go and python
but I don't do "front end" work hardly at all.
h0p3
I'm not a front end kind of guy
rjrbt
I also spend a decent amount of time in AWS configuring stuff with tools like terraform
h0p3
I prefer Rust, Go, Python, and Bash
rjrbt
Rust is on my list of languages I'd love to dive into one day
h0p3
I like NixOS and virtualization a lot too
Rust is exceptionally difficult to learn, but I like it more than C.
rjrbt
So yeah, I've done well for myself worrying about where infrastructure meets code
and I end up automating myself out of the infrastructure work pretty quickly and get to move on to other cool stuff
h0p3
I probably also lack the softskills entirely
I can survive in a world where I don't have constantly form accurate theories of mind. My autism places limits on me.
I assume you aren't just technically competent, which plays a profound role in generating truth with others, giving them reasons to listen to you. I take it you have some social skills I fundamentally can't have because you may better significantly better at modeling other people's minds with your right temporoparietal junction.
anyways, I appreciate your explanation and advice
I will think more about it.
rjrbt
Yeah. I think security and network related work would be a good fit for you
Your brain is able to explore the fundamentals well and getting the expertise behind your name is a big deal
plus... your mystic would work well in the OpsSec and InfoSec type communities
One nice way to get a jump on things is to get certifications under your belt
3:51 PM
h0p3
I've been looking into certs. That is probably step 1 for me. If I successfully cross those bridges, then I get my foot in the door.
rjrbt
Screenshot 2018-06-20 13.52.47.png
h0p3
redhat certs or pentesting was my thinking
rjrbt
you can't go wrong with AWS if you are looking for a solid foundation
h0p3
something I did not consider
rjrbt
I have all three associate certs
I"m actually working on my AWS Solutions Architect Professional now
they have a bunch of free digital stuff too
https://aws.amazon.com/training/course-descriptions/
its very transferable and has a lot of good security and network best practices built in
h0p3
that is a good idea, thank you
That's what I'm going to look into.
rjrbt
and all the cool stuff is linux and SSH :)
h0p3
yay =)
I did a single run. It would take 3-4 more to hit 77. I'm pushing the limits of what NM Baal can offer me. I really just don't have enough gear, but I think running The Hole is incredibly safe if my merc is up to it. Speaking of which, I'm really lucky to have the drops for my merc that I do have. If I could pickup a solid armor for him, he'd be all set. I'm very worried he'll just get crushed. I'm going to rely upon my MF doing all the fucking work for me.
* Read+Write
* [[Ithkuil]], Letter to R, The Matrix, [[h0p3's Metaethical Perfectionism]], ~~[[Reddit Theory]]~~ [[Reddit Theory & Practice]], and [[Art]] still need work.
* Desperately need to do my link log.
* Help ALM with myanonamouse
* D2
Orin is a piece of shit, and it's weird to see Hal highlight that so clearly.
The bricklayer's tale is random. I just don't see the point of it except what randomness in general has to tell us about the nature of telling stories to ourselves.
The heart/purse mugging is surreal, lol.
The anti-ONAN list reminds me of my wiki hardcore. I'd like to think, perhaps arrogantly, that I've spent a great deal more time attempting to organize and mindmap. DFW's book isn't meant to be an upload of a mind, but more of a mile-high view of many lives. I'm growing to think DFW would find what I'm doing interesting (assuming he were open to even looking at it).
The discussion of the information age revolution based on the Internet in the book is a prescient parody. The "fugue" of attention-divided aural illusion is on the money. DFW nailed the phenomenology of the communication.
The videophonical side of this story is interesting as a prediction.
I'm feeling that urine sample anxiety. Lol.
Pemulis' anti-entrapment method of forcing his buyers to claim over the phone that they will pay for him to commit a crime (or will hurt him if he doesn't) is interesting and funny.
James Incandenza's father's discussion with his son is profound. You hear the perfectionism in it. Jesus. I can hear myself in this character too. I feel broken like many of these characters. This may be one of the most important scenes in the book. This is a serious existential moment, and a difficult one for both of them. It is clearly influential to their lives.
Pemulis is beautifully paranoic.
I don't know DMZ as a substance, but names come and go.
Hal's narration is hilarious, but then I've decided its absurdity is actually really sad. I hope to laugh again about it.
Game is about managed fear. That sounds like he's talking about life, not just tennis. =) The game of life, of course, at least part of what Tennis is all about in this book.
Patricia Montesian's scene is rough.
Madame Psychosis, not the drug...what does this mean?
I don't understand the entire Madame Psychosis set of narratives/symbols/motifs/whatever. Psychosis, that fits this book. The details I do not understand. As I've said, I'm not qualified to read this book.
I take DFW to be a rabbitholing researcher.
DFW has a great deal to say about dependency, drugs, addiction, and essentially, our motivations and what it means. He's worried about freewill super fucking hard.
Percy came out of left field. My wife is going to love this part of the book. A lengthy story (for this book) which appeared to be about the nature of sex on a TV/Radio show "Donahue" had a surprise alien guest appearance in which we are foretold the end of humanity, except in Lost Cove, TN. Percy asks us how we would react. Spoilers, I immediately rifled through the book and know this is going to be a crucial question.
My answer is that I wouldn't believe it. I need evidence. I think parts of what the alien said is completely, obviously correct. The coming extinction and/or mass enslavement of our species is coming. The rest, however, requires more evidence. I do think I could be convinced, of course. As the story is told, no.
<<<
Hey John,
I totally understand about not making money with philosophy. Adjuncting makes less than minimum wage, and I don't care about the status. I've been jumping into tradeskills (pipefitter and electrician) to make money in a way I find morally acceptable. To answer your question:
* Tulane University; PhD, Philosophy: 2012 - 2016,
* Louisiana State University; MA, Philosophy: 2010 - 2012
* Berea College; BA, Philosophy: 2003 - 2005
I've met several engineers who have little or no serious practice in the humanities (even for 15 minutes). It's interesting to me that your school required it. What school was that? Do you feel it was ultimately a good thing for you, how about for the other engineers in your program? Do you think it would be good for STEM students in general?
Thank you for skimming the article and giving me your gut reaction. You say it in an interesting way, and I'm going to think more about it. On a related note, one of my professors was a specialist in fundamental epistemic disagreement. I hope you will take it as a compliment when I say your work reminds me of his. I want to understand more about your perspective.
Btw, your post on Infinite Jest has been one of the reasons I've started to pick up the book. It's not like the books I'm used to reading; it's an odd experience. It's gonna take a couple weeks to get through this beast. I'm not qualified to assess artistic literature, but I can see the hysterical realist encyclopedic novel has a lot in common with my autobiographical mind upload found on my wiki.
I believe I owe it to you to tell you, I'm autistic (it is possible you already guessed or knew that); sometimes I am annoyingly talkative and inquisitive. I don't mean to be rude, so you should point it out to me when it happens so I can learn to be polite with you. I have to cognitively develop a theory of your mind since I lack the neurotypical affective ability to model you and your preferred social conventions. With that caveat, I have a personal big picture question for you:
As you understand it, if you can sum it up, what is the core metanarrative of your reality map? What really matters to you? What's most real to you? Do you think life has an objective meaning or purpose?
Sincerely,
h0p3
<<<
If this message is inappropriately "out of the blue" for you, I apologize.
My children and I just learned about the Ithkuil language today. It's absolutely fascinating. Your music showcasing the language held my attention. This is all very different and exciting to me.
I regret to say I know very little about linguistics; my background is in academic philosophy. Forgive my ignorance, please. If I understand your work correctly (and I probably only understand a naive semblance of just a part of it), it's a significant contribution to humanity. I've always held first and second order logic in high regard, but Ithkuil seems like a radically different beast for exacting semantics. I really appreciate your using decades of creative energy to construct a living proof-of-concept example of the limits and possibilities of radically more ideal languages. Thank you for making this language!
I believe the Golden Rule is conceptually linked to respecting the dignity of rational, autonomous language users. Being moral requires being honest, which, imho, is largely reducible to simply doing your best to "say what you mean" and "mean what you say." Ithkuil represents a moral linguistic ideal to me which is at the heart of who I hope to be, how I want to reason with myself, and how I wish to communicate with others.
I've read that one day you may revise Ithkuil into a more pragmatic language. I look forward to it. I will do my best to learn it. I hope one day to resolve at least some fundamental philosophical problems of vagueness for myself with a language that forces and enables me to infer, model, and communicate with a precision that English may not afford me. Assuming a weak Sapir-Whorf hypothesis, I hope your language one day gives us the ability to optimally refactor our perceptions of the "thing in itself."
If you have the time and inclination, I'd like to know any and all of your thoughts on the computational theory of mind, dialetheism, speculative realism, and what (if anything) you think Wittgenstein/Russell/Gödel are pointing at.
You can reach me on Reddit and also here: https://philosopher.life/.
I just want to point out that you've only switched to supporting universal healthcare AFTER SLT started getting sick. You've conveniently shifted your values. I can't even see a progression in your thought to it. It looks like you just flipped a switch, and I can see you really don't have a justification underneath your initial justification (and that is a fundamental problem for you, and I'm not talking about the epistemic foundation problem). I don't think you really have reasons for what you believe which aren't fundamentally (again, not the foundation problem) selfish.
//~~Downvote~~ Banned without an argument, as usual. Hopefully, OP will find it valuable.//
https://www.reddit.com/r/askphilosophy/comments/8sn5oy/lets_get_vintage_for_a_bit_among_all_philosophers/
Deflationary metaphysics and reductive materialist positions are de facto positions in popular discourse as philosophy has bowed before science in domains it should not have.
I think metaphysics is the sufficient reason for all that has meaning in physics. I think Russel, Wittgenstein, Gödel, Boethius, Hegel, Spinoza, Kant, Plato, and Aristotle are all roughly (and differently) trying to point to the same blinding thingiest thing in itself. We cannot model the self-modeling model of all models for both conceptual and empirical reasons. I've become a mystic dialetheist who agrees to some objective, external metaphysics which is beyond what any computational theory of mind can interpret (except perhaps itself, but I don't even know what that means).
I take it on faith. A man's gotta have a code, axioms for his reasoning, which ultimately can never be fully justified to himself. We will never have access to a complete foundation (or the foundation for the external standard of coherence). If I understand correctly, incompleteness is a fundamental problematic of all machines/persons interpreting languages which include arithmetic.
I'm a contumacious quietist who hypocritically refuses to be quiet about the ineffable (fuck Cratylus). I have certain doubts about certainties and uncertainties, but whereof one definitionally cannot coherently speak: I will not pass over in silence. I'm not quietly going into that good night or anywhere else; I'm never going to shutup, god damnit! I cannot escape fallibly collaborating with and corroborating to The Good, even if it means I'm relegated to babel-babbling without epistemic closure.
<<<
Hey Leon,
Thank you for the recommendation.
I apologize for failing 21 days in a row to respond. I've had a lot on my mind. Since you also like to laugh when faced with the absurdity of the world, what are your favorite sources of humor? Are there any legendary pieces of humorous media to you that you think I should consume? The world is fucked up, and I feel like I do my due diligence in paying attention to it, enough so to have earned the right to sometimes immerse myself into something just funny once in a while. So, I'm always on the lookout.
"Zen and the Art of Motorcycle Maintenance" is one of the reasons I ended up going into the trades. I feel like I have a better appreciation for Heidegger because of it too. I like how you believe there is a link between it and Russell's Paradox. I agree with you on that point (although, I don't know if for the same reasons). Heidegger's link to the Dao is a very interesting one, which imho, is linked to the virtue-theoretic fastmind's ability to pick out what is salient in our perceptions. It's our non-conscious (but trained by our neocortex) gutteral beliefs about the ideal.
There are many kinds of Platonism (the history of philosophy has been said to be a footnote to Plato); he is open, for example, to Straussian interpretation. I suggest you might actually have more in common with variations of Platonic thought than you imply. I could be completely wrong though (I know his metaphysics are extremely unpopular). You seem to be quite aware of the ideal and staunchly in favor of the real, and putting them together is a profound problem. Do you have anything else that jumps out at you, or some other gut feelings about the matter? You clearly have a trained intuition about the matter, and I'd like to have the chance to think more about it.
Sincerely,
h0p3
<<<
* Stunning!
** http://www.bayesianinvestor.com/blog/index.php/2018/05/11/fork-science/
*** Something beautiful here about trying to generate the proper incentives for enabling effective science in the right contexts.
* KYS
** https://theguardian.com/us-news/2015/oct/17/wealth-therapy-tackles-woes-of-the-rich-its-really-isolating-to-have-lots-of-money?
** https://www.jacobinmag.com/2018/06/heres-how-much-money-americas-biggest-corporations-have-stolen-from-their-own-workers
** http://wjactv.com/news/nation-world/sheriff-deputy-threatened-undocumented-woman-if-she-reported-childs-sex-assault
** https://torrentfreak.com/youtubes-piracy-filter-blocks-mit-courses-blender-videos-and-more-180618/
** https://theweek.com/articles/779196/governments-creepy-obsession-face
** https://www.bloomberg.com/news/features/2018-06-18/the-dark-side-of-onetaste-the-orgasmic-meditation-company
*** Fucking cults.
** https://conversableeconomist.blogspot.com/2018/06/the-shifting-connections-from-education.html
*** Ah, and when you think college is about training a workforce instead of habituating virtue in humanity (creating good political animals, philosophers), you've already lost. Typical economist. Yeah, you point out that employers are trying to externalize their costs, you point to popular opinion, and completely miss the fucking point of WHY schooling should not be tied to commerce. Don't you see? No, you are purposely ignorant. Malicious!
** https://www.nytimes.com/2018/06/19/climate/koch-brothers-public-transit.html
** https://www.theatlantic.com/politics/archive/2018/06/sessions/563006/
** https://www.bbc.com/news/technology-44546620
** https://abcnews.go.com/Politics/us-withdraws-human-rights-council/story?id=56009661
** https://apnews.com/7994b4508e9c4a5eaf8a1cca9f20322f/Yemeni-prisoners-say-Emirati-officers-sexually-torture-them?
*** I fucking hate us.
* Preach, yo!
** https://politsturm.com/rents-are-on-the-rise-across-america/
** http://www.businessinsider.com/psychological-effects-of-separating-immigrant-kids-and-parents-2018-6
*** To the persecutors and passive reactionaries, KYS.
** https://melmagazine.com/life-as-a-gay-man-behind-bars-56391b3cbdec
*** To those who defend or apathetically allow this: KYS.
** https://www.nakedcapitalism.com/2018/06/missing-action-poor-america.html
** https://www.theguardian.com/commentisfree/2018/jun/18/digital-nomad-homeless-tech-work
** https://gizmodo.com/americas-detention-centers-added-to-wikipedia-list-of-c-1826944008
* Confirm My Bias
** https://therealnews.com/stories/koreans-want-peace-do-liberal-pundits-want-war
*** =/ -- I really can't trust them.
** https://www.reddit.com/r/LateStageCapitalism/comments/8rp2w2/everyday_99_of_american_taxpayers_those_who_make/
** https://www.reddit.com/r/todayilearned/comments/8rppz1/til_steven_seagal_was_declared_a_lama_a_venerated/
** http://nautil.us/issue/61/coordinates/why-living-in-a-poor-neighborhood-can-change-your-biology-rp
** http://nautil.us/issue/61/coordinates/we-need-to-save-ignorance-from-ai
** https://qz.com/1307670/us-states-with-the-most-psychopaths/
*** And TN aint great.
** https://aloiskraus.wordpress.com/2018/06/16/why-skylakex-cpus-are-sometimes-50-slower-how-intel-has-broken-existing-code/
*** It's weird to have a processor which regularly does better than skylake because of some big fuckups. They are dead.
** https://hbr.org/2018/06/5-surprising-findings-about-how-people-actually-buy-clothes-and-shoes
** https://www.nybooks.com/articles/2018/06/28/superbugs-are-winning-antibiotics/
** https://sites.evergreen.edu/plantchemeco/why-does-dmt-exist/
** http://money.cnn.com/2017/10/11/technology/google-home-mini-security-flaw/index.html
** https://www.genengnews.com/gen-news-highlights/microbiome-contributes-to-obesity-related-depression-and-anxiety-in-mice/81255929
** https://slate.com/technology/2018/06/psychologys-trolley-problem-might-have-a-problem.html
*** Clean article on it.
** https://www.newyorker.com/news/our-columnists/in-america-naturalized-citizens-no-longer-have-an-assumption-of-permanence
*** I have serious privilege in this respect.
** https://www.psychologytoday.com/ca/blog/finding-new-home/201806/what-is-the-difference-between-pride-and-arrogance
*** Fairly close to my definitions
** https://www.thetimes.co.uk/article/why-insecure-millennials-are-set-for-an-unhealthy-middle-age-825mjshs5
** https://finance.yahoo.com/news/paul-tudor-jones-warns-next-recession-will-really-frigtening-203418073.html
** https://www.thenation.com/article/one-richest-countries-world-extreme-poverty-rise/
*** I think this is still too hopeful.
** https://www.theguardian.com/money/2018/jun/18/middle-class-debt-squeezed-alissa-quart-extract
** http://www.journalism.org/2018/06/18/distinguishing-between-factual-and-opinion-statements-in-the-news/
*** Again, I think most people are trash on the matter. I have lots of questions about the statements too.
** https://harpers.org/archive/2018/04/the-pain-refugees/
** https://aeon.co/essays/has-the-quest-for-top-down-unification-of-physics-stalled?
** https://slate.com/business/2018/06/elon-musk-is-a-socialist-if-socialism-is-capitalism.html
*** KYS asshole
* Disconfirm My Bias
** https://www.reddit.com/r/changemyview/comments/8rzmek/cmv_kpop_is_morally_wrong/
*** I had no idea about this underbelly. Jesus.
* Think About It
** https://www.psypost.org/2018/06/clinton-voters-inaccurately-fixate-trumps-extreme-positions-trying-understand-supporters-51501
*** Sounds like tribalism. To what [[dok]] am I culpable for engaging in this?
** https://www.psypost.org/2018/06/childhood-maltreatment-predicts-problematic-social-media-use-young-adulthood-51509
*** Seeking empathy, particularly with themselves.
** https://arstechnica.com/science/2018/01/the-global-state-of-science/
*** I've continued to hear this for much of my life. Is it really happening this time? Don't get me wrong. Some of the coolest people I met in grad school were Chinese scientists.
** https://nicholaswpapageorge.files.wordpress.com/2018/05/genes_wealth.pdf
*** I'd like to see it linked to selfish, particularly on the dark-triad spectrum
** https://500ish.com/the-facebook-nevers-14af0a4ea5ea
*** FB will just buy up the competition. Fear not, the evil bad guy is still going to win, most likely.
** https://jezebel.com/stoya-is-over-talking-about-feminist-porn-1826771529
*** Stoya has always been an interesting figure. I find some of her moves quite reasonable here, but some of them I don't. It's true that she has regularly put herself in limelight on purpose, and I think she has to own up to what that entails in cases she does not.
* Fishy
** https://www.wikitribune.com/story/2018/06/12/cryptocurrencies/are-us-demands-on-swift-about-iran-or-digital-supremacy/74094/
*** Ripple is ripe for becoming a centralized, fiat currency.
** https://www.independent.co.uk/news/business/amazon-recognition-shareholders-jeff-bezos-letter-privacy-surveillance-facial-recognition-a8405221.html
*** Not because they want to be moral, the only reason that matters. I'm not even convinced they are really trying to stop these kinds of problems either.
** https://www.wral.com/disability-applications-plunge-as-the-economy-strengthens/17639836/
*** That was rhetoric. They gloss over the underlying cause, which they only briefly mention. The causal explanation they offer is clearly a lie.
** https://www.npr.org/2018/06/18/621159438/how-the-opioid-crisis-is-depressing-americas-labor-force
*** Umm...so many problems here. It's no wonder the otherwise intelligent democrats I know are deeply confused (and there's no hope for the conservatives).
** https://www.theatlantic.com/international/archive/2018/06/zte-huawei-china-trump-trade-cyber/563033/
*** Allow me the first to talk shit about China's manipulation of human minds, but I fear this argument is designed for something else.
** https://www.theatlantic.com/health/archive/2018/06/poor-americans-really-are-in-despair/563105/
*** And, yet, you still cannot show the steps to socialism here...
* Interesting
** https://www.youtube.com/watch?time_continue=2&v=FGC5TdIiT9U
** https://www.nytimes.com/2018/06/14/science/bacteria-harpoons-dna.html
*** Neato beans
** https://techcrunch.com/2018/06/17/after-twenty-years-of-salesforce-what-marc-benioff-got-right-and-wrong-about-the-cloud/
** https://www.bbc.com/news/health-34039054
** https://melmagazine.com/an-oral-history-of-leisure-suit-larry-ef41bc374802
** https://www.acsh.org/news/2018/06/18/americans-want-cancer-screens-even-if-told-screen-worthless-13094
* Tools
** https://venturebeat.com/2018/06/16/ctrl-labs-armband-lets-you-control-computer-cursors-with-your-mind/
*** This might actually be finally becoming real.
** https://github.com/galaxyhaxz/devilution
*** Cool.
** https://rkirsling.github.io/modallogic/
** https://antenore.simbiosi.org/shell-tidbits/
*** Tricks, but perhaps not good ones.
* For my self:
** http://www.bbc.com/future/story/20180613-why-stressed-minds-are-better-at-processing-things
** http://slatestarcodex.com/2018/06/06/hppd-and-the-specter-of-permanent-side-effects/
*** https://www.genengnews.com/gen-news-highlights/could-psychedelic-drugs-treat-depression-and-anxiety/81255910
** https://www.vox.com/first-person/2018/6/18/17464574/asian-chinese-community-mental-health-illness
** https://onlinelibrary.wiley.com/doi/abs/10.1111/bjop.12181
*** Yup.
* For my children:
** https://perfect24hours.com/how-to-be-liked-at-work/
** https://greatergood.berkeley.edu/article/item/how_ggsc_turned_pixar_inside_out
** https://www.highsnobiety.com/p/how-much-do-influencers-make/
** http://www.kibble.net/magic/
** http://graphics.reuters.com/TECHNOLOGY-BLOCKCHAIN/010070P11GN/index.html
** https://hackernoon.com/mastodon-is-dead-in-the-water-888c10e8abb1?gi=d5d7f21f0483
** https://jvns.ca/blog/2018/06/19/what-i-use-wireshark-for/
* For my daughter:
** https://bellard.org/otcc/
** https://ai.google/research/pubs/pub43146
** https://utcc.utoronto.ca/~cks/space/blog/linux/LinuxBootOverview?
** https://resobscura.blogspot.com/2011/10/art-of-fooling-eye.html
** https://lwn.net/SubscriberLink/757118/f2f894279576c348/
** https://cs.uwaterloo.ca/~plragde/flaneries/FDS/Introduction.html
** https://github.com/LibreSprite/LibreSprite
* For my wife:
** http://www.cbc.ca/news/canada/british-columbia/school-cellphone-ban-ill-advised-expert-says-1.4118154
*** Doesn't matter if they were in public school on this front, I think. We simply have to teach them how to address addictions about it. These devices are becoming integrated into our identities, and we have to help them do it wisely and efficiently.
** https://phys.org/news/2018-06-seed-millions.html
*** Can you grow this? This could be important.
** https://ponderwall.com/index.php/2016/02/05/unanimity-is-often-wrong/
*** Is that true, and what do you think about it?
** https://neurosciencenews.com/religion-sleep-quality-9327/
** https://sydneyreviewofbooks.com/breaking-james-joyce/
*** What do you think of this?
** http://apjh.humanecologyreview.org/pastissues/her91/91kloosdavid.pdf
*** Ancient belief in male menstruation
** https://www.propublica.org/article/free-file-online-tax-preparation-fees-intuit-turbotax-h-r-block
*** Should we do it ourselves this year? We've watched this for a long time.
** https://news.ycombinator.com/item?id=17342192
*** Thoughts/feelings on the arguments?
** https://www.atlasobscura.com/articles/new-accent-liberal-kansas
** https://idiallo.com/blog/when-a-machine-fired-me
*** Our daughter also liked this. Reminds us of Avogrado Corp too.
** https://www.reddit.com/r/SneerClub/comments/8sdkmb/reasonable_discussion_of_internment_camps/
*** join this subreddit with me
* Maymays
** https://i.redd.it/m1revl3x1h411.jpg
** https://imgur.com/92mNq
** https://i.redd.it/csm5cs7bmg411.jpg
** https://imgur.com/IH6A8Mp
** https://i.redd.it/db3zq9s3cn411.jpg
** https://www.youtube.com/watch?v=AhDoZzSF1pQ
** https://imgur.com/hAMPzIC
** https://i.redd.it/7yip6kbanr411.jpg
** https://i.redd.it/49hk0hc3tr411.jpg
** https://i.redd.it/cwal2mtwzq411.png
** https://i.redd.it/6pz0ik4jys411.png
** https://i.redd.it/5hljuf2jls411.jpg
** https://i.redd.it/eyzb3tgxpr411.jpg
** https://imgur.com/EiuDI0C
*** My wife will like this one.
** https://www.huffingtonpost.com/entry/ed-harris-westworld_us_5b229b5de4b0bbb7a0e5a708?e12
*** Not usually into the celeb thing, but I identify with the character enough that I want to understand the actor's position on it.
** https://imgur.com/l689m4F
** https://i.redd.it/fk39sfvfgt411.png
** https://imgur.com/aT7WYoH
** https://i.redd.it/rye2vz07et411.jpg
** https://i.redd.it/iy68iz8f5w411.jpg
** https://i.redd.it/p8stm0eugy411.jpg
** https://i.redd.it/6aqdcxy39v411.jpg
*** For my daughter
** https://imgur.com/JMy2wtm
** https://imgur.com/DtXNpub
** https://i.redd.it/nn71f2fyey411.jpg
** https://imgur.com/P9WAkmY
** https://imgur.com/7ROBzH3
** https://i.redd.it/o644qrgkx5511.jpg
** https://i.redd.it/fg4j0rz1o3511.jpg
** https://i.redd.it/ycff3ja542511.png
** https://i.redd.it/dcx86gxof8511.jpg
* SCWR
** https://en.wikipedia.org/wiki/Nationalism
** https://en.wikipedia.org/wiki/Patriotism
** https://en.wikipedia.org/wiki/Hallucinogen_persisting_perception_disorder
** https://en.wikipedia.org/wiki/Pseudohallucination
** https://en.wikipedia.org/wiki/Schizophrenia
** https://en.wikipedia.org/wiki/Primary_polydipsia
** https://en.wikipedia.org/wiki/James_Joyce
** https://en.wikipedia.org/wiki/Ulysses_(novel)
** https://newrepublic.com/article/61361/human-inhuman
** http://entertainment.time.com/2012/07/11/what-ever-happened-to-hysterical-realism/
** https://www.prospectmagazine.co.uk/magazine/hystericalrealism
** https://www.businessnewsdaily.com/10710-red-hat-certification-guide.html
** https://en.wikipedia.org/wiki/Ithkuil
** https://en.wikipedia.org/wiki/Logogram
** https://en.wikipedia.org/wiki/Experimental_language
** https://en.wikipedia.org/wiki/Constructed_language
** https://en.wikipedia.org/wiki/International_auxiliary_language
** https://www.amazon.com/Grammar-Ithkuil-Language-John-Quijada/dp/B071G1XDKT
** https://en.wikipedia.org/wiki/Esperanto
** https://en.wikipedia.org/wiki/Ido_language
** https://en.wikipedia.org/wiki/Interlingua
** https://en.wikipedia.org/wiki/Universal_language
** https://www.reddit.com/r/Ithkuil/
** https://www.frathwiki.com/Ithkuil
** https://en.wikiversity.org/wiki/Ithkuil
** http://dedalvs.conlang.org/smileys/2008.html
** https://conlang.org/language-creation-conference/lcc6/lcc6-relay/1-ithkuil-initial-text/
** https://github.com/fizyk20/ithkuil
** https://achinhibitor.livejournal.com/212815.html
*** Don't see why you can't lie/be diplomatic...you just have to do so exactly.
** https://www.lesswrong.com/posts/vqbAPjjvWbmEszo6D/linguistic-mechanisms-for-less-wrong-cognition
** https://cerebralboinkfest.blogspot.com/2010/11/how-to-express-your-deepest-thoughts.html
** https://www.youtube.com/watch?v=AAJlr5C8fPA
** http://www.urticator.net/essay/2/296.html
** https://www.reddit.com/r/Ithkuil/comments/72d2ia/im_thinking_on_essenence_and_other_features/
** https://news.ycombinator.com/item?id=8182029
** https://en.wikiversity.org/wiki/Ithkuil/Introduction
** https://www.reddit.com/r/Ithkuil/comments/79p162/introducing_the_proposed_morphophonology_design/
** https://www.reddit.com/r/Ithkuil/comments/8lsxop/what_could_we_do_with_morphological_redundancy/
** http://www.ithkuil.net/Morpho-Phonology_Redesign_01.pdf
** https://en.wikipedia.org/wiki/The_Hollow_Men
** https://en.wikipedia.org/wiki/Bullshit
** https://en.wikipedia.org/wiki/List_of_concentration_and_internment_camps#Forced_separation_of_immigrant_children
!! "If someone gains, someone else loses." How much does this reflect life, and how much does it come up short. Reflecting upon this, how could your attitudes have been different during events in your past?
I think descriptively, the world is largely playing a zero-sum game with [[T4T]] psychopaths defecting at critical moments to climb the chaotic ladder of a giant pyramid scheme named Capitalism, the technopolitically evolved State of Nature. Those who do not play by the moral rules, particularly when it benefits them enough to be worth the risk, have conceptual competitive advantages that cannot be otherwise defeated except by mass, highly unlikely cooperation of the rest of humanity working to stop them, to decentralize power, etc.
That said, not everyone is perfectly rational, and more importantly not everyone is truly playing a zero sum game of perfect competition. Some can't even [[T4T]], and many engage in [[T42T]] to some [[dok]]. This is just part of justification for why I think [[T42T]] is the axiom I must use. This is the best model I have at the moment. I am autistic though.
I can see I have been far too trusting as an autistic person. I've generally thought people were ignorant, but I'm still (somehow I'm stupid here) coming to more fully realize how ultimately large swathes of humanity are and will continue to be profoundly malicious to some [[dok]]. I would have taken much greater steps to secure myself and my family against them memetically, financially, and physically. I'm sure that sounds excessively paranoid to you Samwise. If you want to debate it, I will. I suggest you think about the contents of my wiki first; are you sure you understand my argument well?
Subs come and go for me. Periodically, I take a multi-reddit snapshot. Currently, I see some categories emerging for me:
* Antipleonasmic Catholicon
* Technology, FOSS, & Decentrality
* Sociopolitical Science, Ideology, & News
* Curated Deep Narratives, Perception Refactoring, & Well-Roundedness
I test my subreddits in the most naive way at the moment. I go through each sub and think scroll through the posts (the majority of which I never click on), and pay attention to which I've seen, which I've clicked on, and guestimate a gut feeling about the relevance of what I've seen and not seen. One interesting thing I've noted is how some of these subs are most useful just for the title themselves (maybe they should just have their own separate multi-reddit?). My [[Link Log]] helps me recognize some of salience here too. I fear my greatest difficulty is pruning; I wish I could just read them all. I need to narrow it down as hard as I can.
I'm especially interested in eliminate subs when:
* the sub has lots of clicked links/threads and now I regret having spent my time looking through these. There has to be the right kind of ratio of being happy enough to have not just browsed but clicked and consumed. These waste my precious deep-reading time.
* there are no clicks in the sub for hundreds of threads (for highly active subs; the less active), watering down my overall multi-reddit signal-to-noise ratio of the Front Page.
2018.01.06:
https://www.reddit.com/r/Cyberpunk+DIY+DepthHub+DesignPorn+Documentaries+Futurology+HomeImprovement+INEEEEDIT+InconvenientDemocrats+Keybase+LateStageCapitalism+LifeProTips+OutOfTheLoop+PoliticalDiscussion+PoliticalHumor+QuotesPorn+RoomPorn+Stoicism+TheoryOfReddit+ThreadKillers+TiddlyWiki5+TrueReddit+TrumpInvestigation+UnethicalLifeProTips+Workbenches+askphilosophy+bestof+changemyview+commandline+coolguides+dataisbeautiful+educationalgifs+explainlikeimfive+fixit+howto+ipfs+linux+lostgeneration+modconsensus+multitools+neovim+news+outopos+pipefitter+pipefitting+politics+psychology+technology+todayilearned+vim+woahdude+worldnews+worstof/
2018.01.31:
https://www.reddit.com/r/DarkEnlightenment+DecentralizedWeb+DepthHub+Documentaries+EndFPTP+Futurology+INEEEEDIT+InconvenientDemocrats+LateStageCapitalism+LifeProTips+OutOfTheLoop+PoliticalHumor+QuotesPorn+TheoryOfReddit+TiddlyWiki5+TrueReddit+UnethicalLifeProTips+YouShouldKnow+bestof+changemyview+commandline+coolguides+linux+linuxadmin+lostgeneration+neovim+politics+psychology+rust+science+sysadmin+todayilearned+vim/
2018.03.03:
https://www.reddit.com/r/DecentralizedWeb+DepthHub+InconvenientDemocrats+LateStageCapitalism+LifeProTips+PoliticalHumor+QuotesPorn+TheoryOfReddit+TrueReddit+UnethicalLifeProTips+YouShouldKnow+bestof+changemyview+commandline+coolguides+linux+linuxadmin+lostgeneration+politics+psychology+science+socialism+todayilearned/
2018.05.19:
https://www.reddit.com/r/bestof+changemyview+ChapoTrapHouse+commandline+coolguides+DecentralizedWeb+DepthHub+distributed+Documentaries+electricians+IBEW+IllegalLifeProTips+InconvenientDemocrats+InsightfulQuestions+LateStageCapitalism+LifeProTips+linux+linuxadmin+lostgeneration+Marxism+Mercerinfo+modded+Nietzsche+NixOS+PoliticalHumor+politics+psychology+QuotesPorn+Rad_Decentralization+science+slatestarcodex+SocialEngineering+socialism+TheoryOfReddit+todayilearned+TrueAskReddit+TrueReddit+TruerReddit+Ultraleft+UnethicalLifeProTips+YouShouldKnow
2018.06.09:
https://www.reddit.com/r/bestof+changemyview+commandline+coolguides+DecentralizedWeb+DepthHub+distributed+Documentaries+electricians+EnoughLibertarianSpam+erisology+gamesandtheory+GAMETHEORY+IBEW+IllegalLifeProTips+InconvenientDemocrats+InfluencePsychology+InsightfulQuestions+LateStageCapitalism+LibertarianSocialism+LifeProTips+linux+linuxadmin+lostgeneration+Marxism+Mercerinfo+modded+Nietzsche+NixOS+PsychologicalTricks+psychology+QuotesPorn+Rad_Decentralization+science+slatestarcodex+SneerClub+SocialEngineering+socialism+speculativerealism+T42T+theoryofpropaganda+TheoryOfReddit+todayilearned+TrueAskReddit+TrueReddit+TruerReddit+Ultraleft+UnethicalLifeProTips+YouShouldKnow
2018.06.19:
https://www.reddit.com/r/askphilosophy+bestof+changemyview+commandline+coolguides+DepthHub+Documentaries+IllegalLifeProTips+InconvenientDemocrats+InsightfulQuestions+LateStageCapitalism+LifeProTips+lostgeneration+Marxism+modded+neurophilosophy+philosophy+PhilosophyofScience+PoliticalPhilosophy+psychology+QuotesPorn+science+slatestarcodex+SneerClub+socialism+TheoryOfReddit+todayilearned+TrueReddit+UnethicalLifeProTips
I didn't have cable TV as a kid, but I watched at a deaf shut-in's house when I could (RIP Mrs. Mozel <3). We watched movies on our VCR at home though (I'm grateful my parents aimed for this). As a teenager, I finally had access to TV. I jumped headfirst into this artform cesspool (the signal to noise ratio has and will always be absurd). I didn't have time for it in college, which was fine. In 2006, we began transitioning away from cable into the wonderful world of fulltime pirating.<<ref "1">> This opened up the world for me.
I have seen a fairly broad range of television shows. From what I have found, I don't know anyone who has seen much more than I have (I don't think this is something to brag about; it's kind of sad), and that is in part because I've had a huge headstart on binging and searching for content. Having been an early cordcutter and heavy pirate, I've simply had more access than others. In addition to access, I've not had to watch ads for a very long time, which makes my watching more efficient. And further, I've had the luxury of leisure time to watch when others have not.
The following is a list of my recommendations which still pull on my heart strings and/or intrigue or engage me. I have narrowed my decades of trash-watching (it is absurd and almost embarrassing) down to a set of shows I think are worth your time. The list changes. If you asked me 20 years ago, I'd have put "The Jeffersons" on this list (Nick at Night, how I loved thee), along with many other shows which I don't consider worth our time anymore. I feel obligated to say that I feel like I'm betraying myself by not including an enormous set of cartoons and kids shows from Nick Jr., Nickelodeon, Cartoon Network, PBS, and BBC. They were amazing, and I still would recommend many of them to others. Unfortunately (or fortunately?), they don't have impact on me anymore, and I'd rather not watch them.
I've seen most of these multiple times. I've only included shows worth mentioning (it's possible I'm missing some, but I've done my best to go through everything that mattered and matters to me). This does not include documentaries or news programs, although some of the fiction can function as such. I've tried to remove as much braincandy as I could, but inevitably, it creeps in. You'll note that cartoons tend to be highly ranked and survive when you might expect they wouldn't. Internet-only videos, streaming-based and web content are not included. They are a very different kind of video for me. That will be another collection. I fear my children experience the web of trash like I experienced the cable of trash growing up.
As usual, ymmv. I'm sure there are shows on your list which aren't on mine (and vice versa). I've very likely seen at least a few episodes (if not all) of the show you have in mind. Who doesn't think they have impeccable taste? My tastes are mix of many backgrounds, and I can usually find common ground with everyone about some show we share a taste for. Conversely, I meet many people who love almost all the shows on my list here (that is often a sign we will be good friends, in my experience).
I believe that what we watch and especially what we enjoy watching says something about us. I'm trying to figure out what that is for myself. T.V. is weird. On one hand, you can often reflect upon what you've watched and feel like you just consumed a bunch of shit, that you wasted your time or even worse (that it would have been better to have done nothing). On the other hand, it can socialize you, help you understand the world, entertain you, and be something you feel truly lucky to have watched. I suppose it is like any kind of art.
Autistic people are especially prone to fixate upon videos. I often rewatch over the years to reinterpret them, to see them from a different angle, to see myself and the world through another lens, etc. They are rich yet static fiction devices which allows us to safely analyze and rethink while we are being entertained. Comedy especially often has this distinctive philosophically piercing element to it that allows us to laugh at ourselves, to take on new points of view, to evolve. Realistic fiction can draw attention to parts of the world we were previously blind to. So, as insane as it might sound, I take the art of television seriously. Cartoons allow us into a kind of fantasy which aids those of us who have a problem with the suspension of disbelief.
* [[Marriage: Shows My Wife and I Both Like]]
Worth at least a partial watch-through:
* 30 Rock
* Adventure Time
* Aqua Teen Hunger Force
* [[Atlanta]]
* Band of Brothers
* Barry
* Beavis and Butt-head
* Black Mirror
* Boardwalk Empire
* Cowboy Bebop
* Curb Your Enthusiasm
* Deadwood
* Dexter
* Dragonball Z Kai
* Eraser
* Fullmetal Alchemist (and FMA: Brotherhood)
* Ghost in the Shell (a family of filmwork)
* Girls
* Invader Zim
* Kill La Kill
* Orange is the New Black
* Metalocalypse
* Moral Orel
* Mr. Bean
* [[Mr. Robot]]
* Mystery Science Theater 3000
* Parks and Recreation
* Psycho-Pass
* Samurai Jack
* Scrubs
* Serial Experiments Lain
* Shameless (UK and US)
* Silicon Valley
* Spongebob Squarepants
* Squidbillies
* Star Trek: The Next Generation
* Regular Show
* Rocko's Modern Life
* Rugrats
* That 70's Show
* The End of the Fing World
* The Good Place
* The Orville
* The Simpsons
* The Walking Dead
* The West Wing (Sorkin's propaganda)
* The X-Files
* Trailer Park Boys
* Trigun
* Triptank
* Vikings
* Welcome to the NHK!
Worth at least one complete watch-through:
* 3rd Rock from the Sun (I literally cried when it ended)
* Avatar: The Last Airbender
* Animals
* Another Period
* Attack on Titan
* Battlestar Galactica (not the original)
* Better Call Saul
* Bojack Horseman
* Broad City
* Brooklyn Nine-Nine
* Chapelle's Show
* Comedy Central Roast
* Community
* Corporate
* Daria
* Fargo
* Frasier
* Freaks and Geeks
* Firefly
* The IT Crowd
* Louie
* Mike Tyson Mysteries
* Nathan For You
* The Newsroom (Sorkin's propaganda)
* The Office (UK)
* Oz
* Peaky Blinders
* Peep Show
* Penn & Teller: Fool Us
* Psych
* Project Runway
* Reno 911!
* Rome
* Seinfeld
* Sherlock
* The Sopranos
* The Ren & Stimpy Show
* South Park
* Stranger Things (dat intro music)
* The Wire
* Top Chef
* Tosh.0
* [[True Blood]]
* True Detective
* Veep
* Wilfred (US)
Divinely^^tm^^ inspired, epicly rewatchable:
* Archer
* Arrested Development
* Bob's Burgers
* Breaking Bad
* China, Il
* Futurama
* Game of Thrones
* House M.D.
* House of Cards
* Its Always Sunny in Philadelphia
* Jackass (a family of filmwork)
* King of the Hill
* Mad Men
* The Office (US)
* Party Down
* Rick and Morty
* Superjail
* The Boondocks
* Venture Bros
* Westworld (S1)
--------------------
<<footnotes "1" "I remember reading the Bittorrent protocol whitepaper when it came out, and I've been torrenting since the beginning. Torrenting ushered in the true pirate age for video (at the time, DSL and cable modems were still fairly uncommon). Before that, I used the standard tools: Scour Exchange, Napster, Gnutella, IRC, and other public venues through HTTP and FTP.">>
* [[Ithkuil]] is dead. I'm going to set it aside now. It belongs in {[[Dreams]]}. Interesting to see {[[Focus]]} and {[[Dreams]]} have overlap in [[The Original Position]]. This is important.
* I'm thinking that learning AWS certification is perhaps the way to go.
* I've been communicating with a lot of people lately. That's good.
* [[Ithkuil: Primer]]
** I don't think I want to push much further here.
* [[2018.06.19 -- Link Log: Ithkuil]]
** Awesome rabbithole
* [[2018.06.19 -- Ithkuil: Attál]]
** Will need to merge into [[Ithkuil]] itself to some extent
* [[2018.06.19 -- Wiki Audit: Renaming & More]]
** Edited.
* [[To-Do-List Logs]]
** /salute
* [[TDL]]
** Might as well, since it refers to itself that way
* [[Carpe Tempus Segmentum Logs]]
** /salute
* [[Carpe Tempus Segmentum]]
** It does look cleaner.
* [[Wiki Review Log]]
** /salute
* [[Wiki Review]]
** =)
* [[Prompted Introspection Log]]
** You
* [[Prompted Introspection]]
** Get
* [[Wiki Audit Log]]
** The
* [[Wiki Audit]]
** Point
* [[SCWR]]
** I literally say this outloud in life.
* [[Haiku: Antipleonasm Orgasm]]
** I considered a portmanteau here.
* [[Ithkuil]]
** Stunning! Very pleased to look into this.
* [[h0p3's Metaethical Perfectionism]]
** This deserves more attention
* [[Reddit Theory]]
** This will require far more work.
* [[2018.06.19 -- D2 Log]]
** Why did I come back after the Rabbithole?
* [[2018.06.19 -- Le Reddit Log: Social Darwinism]]
** I'm truly disappointed.
* [[2018.06.18 -- Le Reddit Log: Social Engineering]]
** Yup. I ended up leaving the sub.
* [[2018.06.19 -- Deep Reading: Infinite Jest]]
** Glad I've jumped back into this monster.
* [[2018.06.19 -- Prompted Introspection: TV Show]]
** Edited. Nice touch!
* [[2018.06.19 -- Wiki Review: Odd]]
** I have much to flesh out. I'm feeling a bit overwhelmed actually. This a flag.
* [[2018.06.19 -- Carpe Diem: Ithkuil]]
** Looks brief. I worked my
* [[2018.06.19 -- Daily TDL: Chill]]
** Got most of that done. Didn't do breakfast for dinner, but stirfry.
* [[2018.06.19 -- Deep Reading: Alice's Adventures in Wonderland]]
** Not worth further time.
* [[2018.06.19 -- Deep Reading: Lost in the Cosmos]]
** I have strong reactions to this book.
It's easier to ask for forgiveness than permission because it's easier for someone to justify (i.e. it's computationally, economically, and socially cheaper) to themselves the disapproval embedded in forgiveness than the approval granted in permission.
---
Schopenhauer might want to debate it: having the desire for something is sometimes (somehow) more satisfying than having satisfied the desire itself.
---
I've decided that I've only been a fully functioning adult since ~25 years old at the earliest, where my neo-cortex physiology has finally completed its maturation. Autonomy, of course, comes in degrees.
---
One interesting aspect of being a cosmopolitan socialist who lives in the US is realizing that if my dreams for the world were to come true, I would probably not see improvements in my standard of living. In fact, I think parts of my life would become considerably less well off. I think this is true in the short term; a decade of socialism would radically alter the planet.
Part of my optimism in my ideal conception, of course, is that I have metaethical perfectionist tendencies. A lot of what I literally value in my life I take to be universally valuable for those living today. This would not sit well with many others, but I am prepared to defend myself in the Kantian courtroom.
---
As your intelligence rises, what it means "to be moral" places limits and imperatives on you (and your moral expectations of all of us) which the less intelligent cannot begin to conceive.
---
It bothers me that people don't see the necessity of Rule of Law, for a criterion of authority, for an imperial (only centralized insofar as it is necessary for decentralized) power over all of us. Somehow, they do not believe (or want to believe, perhaps even actively aim to disable or participate in) we can decentralize this, and I think they do so for malicious reasons. I can never accept an anarchist's position except insofar as we agree that those currently in power do not deserve to have it. The pursuit of constructing morally justified governance, however, is where we part radically.
* Woke at 9 in bed
* Fireman Time!
* Encouraged chillun (failed with my daughter)
* Reserved car
* Read+Write
* Request Return to Amazon
* Picked out Freakonomics for son; he wanted a (putatively) non-fiction book. I think it will be a lot of fun for him.
* Coffeebliss
* Fireman Time!
* Walked with wife
** We walked a bit longer than usual because the discussion was engrossing. We talked for a couple hours actually.
* Found a bunch of graphic books on philosophy, a treasure trove. =)
* D2
* Read+Write
* King of the Hill
* Read+Write
* Couch by 1, Bed by 6
Combined 3 ios to make a Lum to make Smoke. I need the resists. Made 2 P-diamond dragon shield with third slot open for another Pdiamond, when I can finally find the components. Decided not to use Teleport + 9AResist ammy. I'm going for raw defense and MF on my gear, minus the primary hand, since I desperately need +skill gear.
I got to Stony field WP. I could handle the crypt, so I can handle The Hole. Bad packs will be rough, but I can Save and Exit liberally, right? I need to be able to move effectively with my minions, so The Hole is a safe way to grind major gear safely. Baal runs even with gear can be dangerous (although death is extremely rare, and you have to be pushing hard).
* I want to push to page 400 in IJ! Take a deep breath!
* Read+Write
* Encourage chillun
* Breakfast for dinner
* Rent vehicle (reserve)
* Walk/Inform
* Call JRE
* Look into [[AWS]]
The discussion and TIL of addictive behavior across many graphs is fascinating. I can tell DFW and I would have been friends on this issue.
Serpinski Gasket! I don't see it here, unless the author is just doing so in a blurry manner. I think the S-Gasket is just a great analogy.
Forgive my belief that those in power, including from raw natural beauty in the redpilled survival of the fittest state of nature, somehow are excused from the fundamental existential problem. The problem, that I have empathize with everyone for; however, some people clearly have far more resources and fewer impediments to climbing that mountain than others. By the maximin principle, they are not people who I owe my empathy to the most!
Also, I too want to consume Joelle, with her consent.
The false multi-choice answers are annoying me. You can say it's on purpose, but he is never explicit about it. It's important to give outs, caveats, and appear less certain in at least some of his QAs.
I feel like Walker Percy is Samwise Gamgee +4 feet +40 verbal IQ. He DOES get my riled up. His work can't be nothing to me, clearly. It's not gibberish; I'll tell you that.
Percy is cherry-picking statistics, provides no context to them, and doesn't motivate an argument outside of rhetoric about them.
I have a different target today in this case, but the principle of KMEC remains the same.
I have taken your opinion very seriously. My [[T42T]] axiom is an exploration of what you showed me. Do you really think you've taken the time to see my argument?
---
You're not as valuable to them as you think you are. You have the potential to be, but you actually aren't. I see your dark-triadic confabulation.
---
You don't play the game of reason with me because you know you will lose. Ah, don't mishear me. I'm definitely wrong all the time, but in the grand scheme of things, I'm superior in the dialectic. Insofar as you aren't rational or aiming to be rational (which just is rationality), you don't merit respect.
https://www.reddit.com/r/socialism/comments/8sqb3n/using_games_as_a_way_to_radicalize_people/
I think video games and game theory itself have enormous overlap. MMO's provide State of Nature microcosms, experimental and philosophical experience machines, which allows us to see game theory play out, to investigate who we really are as individuals and emergent communities.
Tit-for-Tat and Tit-for-Two-Tats cooperation strategies are very likely to arise in these semi-anonymized environments. Imho, Tit-for-Two-Tats (the correct strategy in non-perfectly competitive games) is the fundamental game theoretic microeconomic force which enables the macroeconomic cooperation necessary to institute socialism (fully decentralizing the means of production) to be a legitimate possibility (and, in fact, our moral obligation to each other).
https://www.reddit.com/r/socialism/comments/8ssk82/why_dont_modern_socialist_parties_and_politicians/
If you cannot trace your political argument back to decentralizing the "means of production" language, I generally interpret you to still be "on the fence" between socialism and capitalism. You likely see deep problems with Capitalism, but you haven't sufficiently (which is not the same thing as "completely") traced out the recurring causal forces. It's a centrist position. I have a similar position for those who sit on a fence leaning towards Capitalism.
!! Would you be a different person today if you had a different childhood? How?
No shit, Samwise. Unlike Hume, I believe I'm epistemically justified in my belief in causation. Exactly "how" is not a fully solvable problem (physicists gonna cry, yo); there is an element of faith at the bottom (Hume is correct about the uncertainty, although he only wielded his philosophical view as a defense of his psychopathy).
Btw, you have to tell me the way in which my childhood might be different before I can offer a conjecture as to how my life would be different today. Your failure to indicate anything about it is part of the reason why I feel like you are really asking about causation itself.
I wish I had a real education growing up. That would have changed everything.
I've been loving graphic novels. They are deeply antipleonasmic at times. They are never perfect, but sometimes they are a strong enough semblance that I can quickly race my way to a stronger semblance. It's what a good summary/intro should do.
I want to have a position on post-modernism. I need to be able to define it super clearly.
Worked a bit on [[The Matrix]].
I've been reading a lot.
I think I've got the final draft (or close to it) of my Letter to R. My wife and I talked about it for quite a while, and she inspired me to continue. I will have her read and edit it. I do want to send it!
* [[2018.06.20 -- D2 Log]]
** I'm tired of the Baal runs.
* [[2018.06.20 -- /b/]]
** Edited.
* [[2018.06.20 -- Le Reddit Log: Platonic Forms]]
** Well, I'm glad I have my wiki. I do not feel nearly as lonely. =) I still get to say what I mean.
* [[2018.06.20 -- Link Log: Ugh]]
** Maymays and SCWR are larger than usual.
* [[Television Show Collection]]
** I'm glad I did.
* [[TV: Library]]
** Next gen
* [[2018.05.31 -- Letters: Leon Bambrick]]
** I feel like I'm scrapbooking, no doubt.
* [[2018.06.20 -- Chat: Nate "nomasters" Toup]]
** Ugly
* [[2018.05.31 -- Chat: Nate "nomasters" Toup]]
** AF
* [[Links: Subreddits]]
** Many transclusions at this point. It's an ugly hack, but it also shows a shift in my reasoning to myself.
* [[2018.06.19 -- Reddit: Not Post Hoc]]
** I have more work to do here.
* [[2018.06.09 -- Reddit: Shotgun-Fishing]]
** I wish
* [[2018.05.19 -- Reddit: Communities]]
** I had
* [[2018.03.03 -- Reddit: Socialism]]
** been doing
* [[2018.01.31 -- Reddit: Popular Nix]]
** THIS
* [[2018.01.06 -- Reddit: First]]
** all along.
* [[Infrequent Logs]]
** I'm still giving shape.
* [[2018.06.20 -- Wiki Audit: Reaching Out, Cleaning Up]]
** This could possibly be merged with Review
* [[2018.06.20 -- Prompted Introspection: Zero Sum]]
** Edited.
* [[2018.06.20 -- KMEC: Healthcare]]
** Edited.
* [[2018.06.20 -- CATI: POSR]]
** I'm glad to have a place to put it instead of [[/b/]].
* [[2018.06.20 -- John Nerst: Tit Reply!]]
** Who doesn't love a good titty?
* [[2018.06.18 -- John Nerst: Maybe I'm Wrong]]
** I'm doing a poor job of recording this on time.
* [[2018.06.20 -- Deep Reading: Lost in the Cosmos]]
** I am reacting. That's valuable.
* [[2018.06.20 -- Wiki Review: Explode]]
** Which...I also said here.
* [[2018.06.20 -- Carpe Diem: Explosion]]
** Completed
* [[2018.06.20 -- Deep Reading: Infinite Jest]]
** Edited.
* [[2018.06.20 -- Daily TDL: Guess Not Chill]]
** Think ALM got it himself! =) Yay
* [[2018.06.20 -- John Quijada]]
** Edited...which is weird. The letter is sent.
* [[John Quijada]]
** Who knows? He may one day respond. I know his idol never responded to him.
* Woke at 8:30
** Laid there for 15 minutes, even though it is against my rules.
* Encouraged chillun
* Read+Write
* Bliss
* Read+Write
* Called JRE
* Walked with wife
* Read+Write
* Swimming
* Hotdogs, watermelon
* Read+Write
* Fireman Time!
* Wine
* Couch by 2, Bed by 6
Power flickered in the house. I've never gone for a solution before, although I needed one in Thailand. Maybe I should? This is annoying.
Keybase has a scrolling problem. It's very annoying. That it can't export messages is also a problem.
Fixed audiobook problem a bit:
`yaourt -S cozy-audiobooks`
Made Edge runeword, Gambled 2mil on ammies. Found 2 necro ammies and others. Nothing amazing. Can't wear them because I can't afford to lose the resists. Ugh. I need 92 to even roll for +2 necro + resist ammies, but I'd take +3 summoner + resist all day right now. I'm beginning to really feel how lucky I am to have found a perfect mara's in SC so early. Trying to find a better ammy is almost impossible it's that improbable.
Got to Dark woods WP and picked up scroll. Got in a rough position looking for the stones and just SnEd
* Read+Write
* Postmodernism
* Walk/Inform
* Bratdogs, watermelon, veggies
Joelle's life sounds meaningless, and of course, I will have the unpopular opinion: she seems to have a lot of options for building meaning.
I don't understand the placement of the Chronology of Subsidized Time.
Orin and Hal's relationship is weird. They are talking past each other. Everyone is losing their fucking mind in this book.
The microwave suicide is insane.
The sadness that emerges from the "Infinite Jest," the comic absurdities, is enormous.
This appears to the commentary I've been looking for. It's too much to write about! I'm barely able to take it all in. 54.4.
* https://www.reddit.com/user/iunoionnis
* [[Hegelianism]]
* https://plato.stanford.edu/entries/hegel-dialectics/
* http://www.bernsteintapes.com/hegellist.html
* https://www.youtube.com/watch?v=QW8b_cnhql0
* http://www.pitt.edu/%7Ebrandom/hegel_2013/index.html
* https://youtu.be/WtFS7Or-X_E
* https://archive.org/details/LectureCourseInHegelsPhenomenologyOfSpirit
* https://archive.org/search.php?query=creator%3A%22Richard+Dien+Winfield%22
* https://youtu.be/Ald0RZQSSmQ
* https://www.youtube.com/watch?v=aR3vfHuOW38
* https://youtu.be/HIjmR1dpW8E
* https://www.youtube.com/watch?v=HEHhbDCFRKk
Reject surd-elim of the reductio ad absurdum, be paraconsistent, otherwise all you have:
<<<
is just the skepticism which only ever sees pure nothingness in its result and abstracts from the fact that this nothingness is specifically the nothingness of that from which it results. (PhG §79)
<<<
The Stanford piece is excellent, as usual.
I want to be ridiculously specific, and I think I need to understand how Turing machines logically relate to the Hegelian Dialectic. Dialectic may itself be a problem, and that's why it expands into Triad, Triplicity, or perhaps even Trialectic. But, why do we stop there? One answer might be the collapse of second-order logic into itself. What about metalogic can we cleanly relate to this?
If phenomenology is autistically attending to our perceptions in search of the model, then structuralist approaches might be imposing our schizophrenic model onto our perceptions. You need both, of course, to have have knowledge. All uncertain, non-apodictic, must-be-justified by something outside it, externalist, non-faith-based, empirical knowledge is going to rely upon that kind of computation (and perhaps all knowledge is the result of this process if we take Hegel's Dialectic seriously enough).
Again, I suggest that there is faith deep down in Hegel's rabbithole. He cannot show how the triadic-Dialectic method applies to the notion of telos, of purpose! This is a huge fucking deal to me, since I take [[The Good]] just to be that thing. To be unable to explain your way from and to that thing is to not have a theory of philosophy at all.
Being vs. Meaning (The Good) seem to be the fundamental dialectic to me. It's not Being vs Non-Being, unless we are talking about the fundamental ontological dialectic. The fundamental epistemic dialectic is Meaning vs. Non-Meaning. No, the real struggle is always Being vs. Meaning, the epistemic vs the ontic, the perceived vs. the real. They form something special against each other.
One thing I truly do not understand is time's role. Dialectical sublation of Being and Non-Being just is the Becoming. Becoming contains and preserves what it has sublated. Processes require time. Time is always a fundamental part of the computation. I do not understand what timeless computation means, but in a sense, that's just part of [[The Good]] to me.
One nice thing about binary formats is that they can be used to represent data of trinary formats, etc. The limits to infinity can probably handled. Again, I cannot begin to conceive of what infinite computation looks like, for all I know, it is just a contradiction I take on faith. The 0's and 1's don't do anything by themselves. The is and is-nots, there is a negative space created, it allows for algorithmic sculptures to arise from the flat hierarchyless nothing abyss.
To my eyes, we do not give a "Being" to Non-Being, but rather a meaning to non-being. The meaning of non-being then does appear to have a being. They aren't opposed to each other though. What is the being of meaning and non-meaning though? It seems like either "Being" or "Meaning" must be the master in the dialectic, but the Bayesian is looking to make them equal. That is the pursuit of philosophy, of knowledge itself?
It seems to me that there can be no meaning without being and no being without meaning.
* There is the FO binary format: [meaning] vs [non-meaning]
* There is the FO binary format: [being] vs [non-being]
* ?There is the SO sublator format of:
** [meaning of meaning] vs [non-meaning of meaning]
** [meaning of non-meaning] vs [non-meaning of non-meaning]
** [meaning of being] vs [non-meaning of being]
** [meaning of non-being] vs [non-meaning of non-being]
** [being of being] vs [non-being of being]
** [being of non-being] vs [non-being of non-being]
** ...
* ?There is SO sublator format of:
** being and non-being of becoming
*** Computed being
** meaning and non-meaning of thinking
*** Computed meaning
* The Triad sublator of FO and SO:
** The Unity of the Becoming of Thinking.
** The Disunity of the Unbecoming of Thinking.
** The Unity of the Becoming of Non-Thinking.
** The Disunity of Unbecoming of Non-Thinking.
* https://www.cl.cam.ac.uk/projects/raspberrypi/tutorials/turing-machine/one.html
* https://en.wikipedia.org/wiki/Wolfram%27s_2-state_3-symbol_Turing_machine
* http://wiki.c2.com/?InfiniteStateMachine
* https://en.wikipedia.org/wiki/Binary_opposition
* https://en.wikipedia.org/wiki/Post-structuralism
??? This is guesswork insanity, of course.
* http://www.hyperboreans.com/heterodoxia/?p=27
This seems to be an argument from relativity. One nice aspect of the physical theory of relativity for me is that I still believe in objective reality after it. There is a truth to the matter still, and I'm not bothered by contextualist and particularist worries. Relativity universalizes non-relatively, or so it seems.
Alright, so a 3 symbol turing machine is fascinating:
Blank is "There being a non-meaning" and Non-blank "there being a meaning"
There seem to be two kinds of meaning, 1 and 0.
The meaning of the computation is an emergence from the turing machine.
Time to process is another player in this game, and it's a matter of faith. Perhaps it is just the inductive step.
It seems to me the the dialectical move of positing a limit and then something outside that limit should be an inductive step for us. When I get caught with my pants down in a proof, proof by contradiction is inevitably my only way out 99% of the time. Is the dialectical inferentialism captured by any logical operation? I don't know how it works, but it seems like it's trying to swallow FO, SO, and metalogic all into one thing. Formalization of Hegel's logic may appear impossible, but what can do we to make sense of it before we say, and "here" is the impossible step?
In a sense, I suggest that the speculative realist, the dialetheist, the paraconsistent or intuitionist logician, they are all trying to contain the absurdity into a box. They aim to make as much of the world as real as possible while finding a Transcendental Pandoran Container.
I don't know what the meaning of "is" is.
Why can't the skeptic say there's no necessity in stopping the infinigress? If there is necessity, we get Hegel's structure, but we may eventually arrive at the infinigress anyways, where thereby there is no need to stop the infinigress (I suggest as both beginning and end, inside and out).
* https://youtu.be/HIjmR1dpW8E
{{2018.06.22 -- Deep Reading: Logic of Desire}}
!! Consider some of the parents others had growing up. What type of person would you be if you had those situations?
My donors are intelligent people. If I didn't have intelligent parents, life could have been considerably worse. I assume I would live even more in my own head than I already do, a frightening thought. My guess is NEET status without my immediate family. However, there is also a possibility that I would not have learned to care for the moral law, and instead, would have become a terrifyingly effective psychopath who treated the blackbox functional minds of the creatures around me as a game. I'd be an excellent criminal in some cases and very poor in others. That is one thing I did receive from my donors: a profound desire to be as morally perfect as I practically can. I assume that is not where I'd be. Thus, I suggest I'd probably have higher hedonic happiness. The eudaimonic problem I cannot solve just yet.
Crafting {[[About]]} and the Letter to R.
Also, had a hiccup with copy'n'paste that required me to use the Tower of Hanoi backup method to restore {[[About]]}.
[[hlexicon]] is a great example of cannabilizing {[[About]]} into its constituent parts, growing them recursively as their own directories. I'm eating from the bottom of //Focus://{[[About]]} up! That is fascinating!
Considering bringing [[PPP]] to life. [[AWS]] may need to come as well.
* [[2018.06.21 -- Wiki Audit: New Books]]
** Heavy lifting!
* [[2018.06.21 -- D2 Log]]
** It's losing the luster...
* [[2018.06.21 -- KMEC: Tits and Tats]]
** Yup, as usual.
* [[2018.06.21 -- Le Reddit Log: Games and Socialism]]
** Nobody
* [[2018.06.21 -- Le Reddit Log: Means of Production Language]]
** Cares, lol.
* [[2018.06.21 -- Prompted Introspection: Causation]]
** Edited. Yikes.
* [[2018.06.21 -- Wiki Review: Moar]]
** I like doing the multi-line comment when it fits.
* [[2018.06.21 -- Carpe Diem: Busy]]
** Completed.
* [[2018.06.21 -- Daily TDL: IJ]]
** I didn't look into AWS
* [[2018.06.21 -- Deep Reading: Lost in the Cosmos]]
** Preach.
* [[2018.06.21 -- Deep Reading: Infinite Jest]]
** I didn't get very far.
* [[2018.06.21 -- /b/]]
** Edited.
* [[2018.06.20 -- Letters: Leon Bambrick]]
** Might not answer.
My wife and I noticed that I have literally been dancing this year, all the time. Folks, I don't dance in public under almost any circumstances. Further, I'm not known to even do it in private. My music, the moment of pleasure, has just been overcoming me. I'm glad to be dancing.
* Woke at 9:30
* Didn't see the kids in their beds, thought they went out to play. Turns out they were well snuggled under their covers.
* Inform the Men!
** Let me give you my gift, grrrrriiiiiilll.
* Read+Write
* My daughter directly lied to me, yet again. I challenged her. I'm struggling to teach her with reason.
* Read+Write
* Swimming
* Steak, mushrooms, onions, asparagus, and corn on the cob
* Read+Write
* Talked to JRE briefly
* Send letter to R
* Surprise message from a stranger in the desert
* Read+Write
* Wine
* Couch by 1
* Celebrate the B-day
* Whatever k0sh3k wants to do
* Planned to goto the pool and grill out
* Read+Write
* Steak, onion, mushrooms, corn on the cob, asparagus
* Call JRE
The book just got super interesting. Percy decides to take a 40 page detour into semiotics and perhaps his actual theory. He has my attention! This is exactly what I'm interested in. That is he deeply concerned with how we speak and sign to ourselves, that we are that kind of creature, means he may have something useful to say to me. That is definitely in the right ballpark!
It drives me insane that you think we deserved to be poor. You really taught us to hate ourselves, and that's in part because you didn't empathize with yourselves. You are rationalizing on purpose. Your brain, these decades later, is confabulating to protect itself; and, you may accuse me of the same (note, however, I have this vindicating mirror). You are trying to protect yourself from the regret of not having recognized it earlier; the mistakes you have made are huge in that respect.
//See: [[Legacy Spells]]//
---
<<<
Hi,
I found your wiki through a slatestarcodex reddit comment. Thank you for sharing it so openly. I appreciate the straight approach to writing only to the most similar people, or however you put it in the wiki. I can relate to that, even if it does probably alienate the vast majority of even those who'd open such a wiki to take a look around. I don't know if you can ever gather any statistics or feedback on the degree of alienation vs. understanding between all the people who ever open it (probably no way to know). Still, I'm one who took a look and will most likely return to it. I had been thinking of the cryptographic verification thing, and was glad to see that someone had done it with a TiddlyWiki (apparently; I didn't try verifying the wiki linked to in a reddit comment).
I read your hopes/goals for 2022. I wish you well on your path to more secure foundations on the Maslow hierarchy. I am open to continuing emailing (without promising anything) if you'd want to share how you're doing. I don't initially know whether I'd want to stay anonymous or answer with much personal detail. At least I could give more specific feedback if you'd want me to zoom into some aspects of your wiki, as I hope I'd get feedback if I eventually published my work-in-progress TiddlyWiki. I don't know of a culture on Earth where people would get enough useful feedback, and anonymity is of course one useful tool toward that.
In any case, I appreciate the efforts at transparency. My friends think my TiddlyWiki is a good idea, but none have taken on a similar project of integrating their lives. I'm curious what kind of people end up doing so. I'm not even very weird in my opinion, just wanting to connect a lot of dots in a lot of ways to experience bigger and more useful pictures.
Maybe I'll hear from you, maybe I won't!
May you be happy.
–Anonymous builder of a TiddlyWiki (slightly similar to yours AFAICT after a couple of dozen Tiddlers)
<<<
//See: [[2017.02.18 -- Letters with R]]//
---
//To the mother I choose.//
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Reverend, Mentor, Counselor, Wise Woman, Beloved Accuser, Wrestler, Teacher, Mother:
Fear not, your pearls are not cast before swine! As you asked, I have searched the [[root|Root]]s and the stars. I don't know if you have seen, but I have courageously wandered the desert. I have listened and spoken a great deal since we last wrote. My decompression (as you termed it) has been on the order of magnitude of fitting ~12 250-page single-space books of my writing into this wiki over the past two years (~4 pages a day on average).<<ref "w">> It is only the beginning. I am doing my best to upload my mind into this wiki. I feel like I've moved telescopic mountains to get here.
I fear it is too difficult to imagine or interpret the hyperobject I've created in order to see my faith before my own eyes...because I can barely see it myself. It is blinding. How could any of us communicate such a thing, even to ourselves? We cannot by definition, and yet I think it is my calling. Even my representation of my life (this encyclopedic wiki experiment) is itself too large to viably read in a thorough manner, and the object I point to with it (myself) can only fallibly attempt to model and point (as cautiously and prudently as I can) to //brightness itself//. It is faith. Hodge-podge though it may appear, I'm taking my faith seriously in {[[About]]}, [[Axioms of h0p3]], [[The Good]], [[Conceiving About: The Inconceivable]], and elsewhere.
As your brother sagely points out, sometimes the elephant is too big to see all at once, and we can only see small parts of it at any given time to figure out the nature of the whole elephant. In that spirit, I have made either a transparent whale or a golem in pursuit of [[The Good]], but I do not yet know which, nor how or what it will become, and you will help decide insofar as you desire. So I beg you pay close attention, mother of mine.
You said in [[your first letter|2017.01.10 -- Letters with R]], you "respect [my] willingness to chase the truth," and that you "respect [my] process" in the [[your second letter|2017.01.16 -- Letters with R]]. I hope you still do and still will. I aim to be an honest man, especially when it's painful. With manic intensity, I do my best to mean exactly what I say and to say exactly what I mean, especially since I'm saying it to myself.
Much has transpired since we last spoke. Now I must walk and talk with you through our past conversations and perhaps provide a few tools for blazing through my maze of meaning for a future conversation:
First things first, I must tell you when you were right and when I was wrong (which has occurred multiple times). That's crucial trust-building intellectual integrity and charity. From your second letter to me, you say:
<<<
Let me ask you how you are dealing with some practical issues. (I ask out of concern, not judgment.) In most of the programs I have encountered, there is a screening policy. Have you thought about that, and how you will cope with it if it is a part of the program in which you are participating? Of course I am also concerned for your safety. I don't know what machinery you are handling, but please take great care to be alert and maintain a good reaction time. It is hard to be objective about personal balance. There are good reasons for professional monitoring of the balance between desired and side effects. You need another set of eyes on that with you.
<<<
I have heeded most of your advice in this case, and I was glad when I did. The evidence of my precaution is still present throughout the wiki (besides the publicness of the wiki, which I have done my best to carefully address). I have never endangered anyone, including myself while using cannabis (or any other substances). I am a safety freak (which isn't to say I can't get hurt, although I'm regularly laughed at on the job for my caution), and you will find my harm reduction practices in general are scientifically valid. I am still (perhaps irrationally) convinced cannabis is legitimately medicine for me, an unfortunately necessary means to both my hedonic and eudaimonic happiness. Again, I submit my wiki as evidence before the moral court.
On [[2017.10.02 -- Pipefitting Log]], however, I did not sufficiently heed your advice. I still may not be, as you will find, although I think I have a much better answer now by studying for my tests (and the union appears to give far more latitude). Until I failed the random, I had been passing the tests through natural abstinence. Now I will always be prepared to artificially pass tests (recognizing I can only study for one kind), particularly the random. I have not failed thus far, and my caution is continually renewed. I'm convinced this is the best option available to me, but I could be wrong. I should have listened to your advice more closely, and perhaps closer still. I suspect you think it is a mistake in general, and I am open to the argument. The language of reason, of course, is the gold standard of respecting each other's autonomy.
You said to me in your second letter:
<<<
Networking is good, but it does not replace forming friendships. Remember to find a space in your life for friendship. It is harder work than networking, but it is more durable and more valuable. Networks are useful, but friendships are more formational. You don't need a lot of friends, but life is easier when you have a few.
<<<
I have never been a fan of networking, as you probably know. I continued down the path you pointed out. Look in my [[Axioms of h0p3]], [[Find The Others]], [[T42T]], [[The Original Position]], my [[Polymath Craftsman Log]], and many other places. My [[wife|k0sh3k]] and my brother [[JRE]] have had profound influence on me in countless IRL conversations (you will also see wrestling in [[/b/]]); I am forever indebted to my best friends. To my surprise, my relationships with my children have grown deeper at a faster pace than I expected.
I've tried building relationships with my and my wife's coworkers, although I can't say I've succeeded (maybe 2-3 weaker friendships). I have also tried to build relationships with your husband<<ref "5">> (I've probably failed miserably on this front) and your brother (he's like my older autistic brother; he is without a doubt a good man, which I can almost never seem to find in others). I have reached out to several people I've found online who appear to be swimming in the same waters as me. I have looked once again into The Great Human Conversation to find my philosophical brothers (standing on the shoulders of giants, etc.). I feel hopeful and purposeful in my search.
Again, there are few friends I trust at this level. I ask for your help in interpreting myself. I live in the zoo (of myself), as do my family members, so perhaps we have become desensitized to my odor. To quote your second letter, you might bring some of that objective "emotional and spiritual equivalent of fresh air and sunshine into [my] life." Walk into the zoo and point out what parts of my life smell bad to you.<<ref "t">> Of course, I am always in need of wisdom, especially from outside myself. To give me wisdom now, however, requires diving into deeper waters (it's your call, obviously).
Crucially, you say to me in your [[fourth letter|2017.01.23 -- Letters with R]]:
<<<
But more than that, I need to swim beyond my depth in so many ways to get to you! I don’t want my faltering to damage you. (And, while I say that, please know that you are in no way damaging or offending me.) Still, I need to say this while I am listening in the hope that you can (and will) listen while you are mentally decompressing – which is something you obviously need to do.
<<<
Getting to know me is often painful (including me getting to know myself).
For all of those whom I love, I fear taking them into deeper waters and deserts. Unfortunately, my children don't have a choice in the matter. They see me wrestling angels and leviathans on a daily basis, and I must teach them how to wisely wrestle on their own. Now I must succeed more than ever for them. I am not joking: many champions drown in these waters and die of thirst in the wilderness I now must wander.
I continue to respectfully disagree with your claim that you are "hearing more than [I] hear when [I] listen to [my]self."<<ref "rd">> But, you have either proven me wrong or pointed me in the right direction multiple times. That is powerful evidence of wisdom and empathy. Perhaps you have even more; I do not know. Thus, once again, I ask for a lamp unto my feet.
No matter what, I want to say thank you for helping me care enough about my life to spend time trying to save it and build this self-reflective tool. I will be forever indebted to your helping me find my life's project. It helped renew my vigor in [[hope]]. Thank you.
You also say in your fourth letter:
<<<
As I see it, you define all that you recognize as reality by your senses and the extension of those senses through enhanced observation. You prove things to yourself before you believe them. What you cannot prove, you do not want to believe. This urge comes from a brilliant understanding of natural law and the inner workings of the observable world. You can, in effect, see things that others cannot see, so you reason that what you cannot see (figure, understand, define) does not actually exist. I get that.
<<<
My previous interpretation was taking you to be calling me a mere empiricist who denies metaphysics (a charge I vehemently denied and still do). My observational prowess is not the physical domain, but in the conceptual one (but, I am open to the possibility that I'm empirical in my investigations of coherence). I could be wrong, and let me say that I was (and hoping not anymore) in an important way. I still largely agree to my technical justification of metaphysics, but there are important differences now.
As I read your words again, I have a new interpretation: you have, whether you realized it or not, led me to the scientific, Bayesian explanation of my autism. I have been studying the computational theory of mind, and I believe I see my fatal flaw more clearly (though perhaps with still too many errors). I don't know if you intended this conclusion, but you clearly speak autistic dialects. Thank you for the model. I needed it. I do not know if I need to explain myself further here, but I point to it a great deal in my wiki. I suspect you may accuse me of still not hearing you correctly; if so, I apologize, and I ask you to say it again after considering my position (too often I am a slow student).
In any case, I have changed my mind on a fundamental issue in my life. You say:
<<<
But what do you do with that nagging pull you call residual Christianity? Ask yourself why you didn’t rage at Santa Claus when you learned that he didn’t exist. Even if you grew up believing that his was just a sweet children’s story, the question is still valid. You might denounce him, but you are not angry with him because there is no “him” with which to be angry. The same goes for a whole array of fictional characters who were real to you on some level, but whose existence you know to deny. You might learn from them, react to them and even model after them to some extent, but you do not rail at them because they are not there in any real sense of the word.
God is different. You can deny the existence of God (or, at least of the God to whom you were introduced) because you can neither define Him nor accept the definition of others for Him, but you can’t seem to shake Him. He doesn’t exist for you, but He relentlessly follows you around.
<<<
I gave a counterargument which I still largely agree with. Vitally, however, I must retract at least [[one of my statements|2017.02.12 -- Letters with R]]. Here I foolishly claim:
<<<
Faith in The Good is not obviously faith in God, not even close.
<<<
I was wrong, and you were at least partially right. I did my dead level best to doubt it (I threw everything including the kitchen sink at it), and I couldn't without a moral cost I never want to pay. Thank you for spending the psychological energy to say it kindly to me!
To be clear: I see no difference between God and [[The Good]] now. The Good is my God. I have come to believe in the God of the philosophers again. I believe with desperate zeal. I have purpose again. I feel somewhat aware of where this situates me among the other philosophers who have held something like this point of view. I sit in good company, many of whom considered themselves Christian (among them truly influential theologians).
I do not know if I will offend you, but I try be an honest man. I still deny large swathes of the Christian tradition with about the same force I felt before, and I do not see my returning (I have been wrong before, of course; a great deal is possible). The second great commandment I have never denied. Thanks to you and my work: a deanthropomorphized Greatest Commandment materializes for me. Even with maximum skepticism, I cannot deny it (and I hope never again; I've been spending a great deal of effort sealing that door).
Upon seeing my error, I have spared little expense to correct it (and, perhaps that is also an error, ad infinitum). I am now in the process of constructing my steelman Tower of Babel argument from the bottom upwards (like any good autist). Traditionally, this is where one should interject that I still do not have faith, but I'm prepared to take that claim to task. I must build my faith as strongly as I can, especially to apply it, and I race against everything to do so. It has been a radical surgery, mind-bending work, and I've found it worth every ounce of my effort.
For example, I have done my best to understand the demigod logicians, men who have clearly demonstrated the logical limits of all possible languages. I studied them before, and now I do so with my eyes wide open this time. These men point to the gateway of metaphysics (even when they claim they do not). I am in the process of following many philosophical leads, turning over every stone, methodically and chaotically searching. I am searching deep and wide in the desert and the ocean because I am charged with telling the story (even if only to myself). Unfortunately, it is not an easy story to tell. I do so knowing I must protect my sanity and my family's welfare, knowing my success is necessary for them, and my failure truly catastrophic.
I am worried at a practical level: the giants of men who have attempted to study, speak of, and point at this thing have a very high rate of psychosis and suicide.<<ref "sc">> I fear my end is coming in the desert, much sooner than I'd hoped. I do my best to defend myself against feeling that way. It is daunting. I cannot begin to describe this thing to myself, but I feel compelled by Reason itself to try.
I have become a dialetheist, a technical word to my ears which basically means: I believe there exists at least one true contradiction at the beginning and end of reality. I can't understand what it means to say that, but I cannot apologize for being unable to say it clearly (ought implies can). This is a radical shift in my perspective; I cannot begin to explain what it means to me to agree to such a thing. I would have called it insane a year ago. Essentially, I'm a //mystic//.<<ref "y">>
As I said before, I have seen the limits with just enough technical proficiency in a couple domains that I cannot deny it. All roads come from and lead to Zion. I do not doubt that it is my cause and my ultimate telos. I quietistly point at the blinding light beyond that limit. It is there! I defended [[The Good]] in our last conversation, but now I defend it as God. I see it blindly. It is not a mirage, and I cannot unsee it. I'm still trying to figure out what I must do with my vision.
I have fought against meaninglessness with everything inside me (again, I submit my wiki as evidence). Unfortunately, even my faith appears unfaithful. Maximizing my faith is conceptually an infinitely complex task, and even when I attempt to pragmatize perfection to my particularities and context, it is an overwhelming task. I will do what I can. Of course, no human has answered the ancient post-modern problematic. All who have stood their ground have failed, and I feel ill-equipped to answer the unanswerable monster. Unfortunately, I see no other choice but to continue into the treacherous dark passage. I must fight that golem we have created.
I have seen the end of humanity. My gut knows it's going to happen barring some miracle, and I think my arguments are valid. Call me paranoid, insane, or any name in the book (you are hereby officially granted that right, and I will carefully respond to your charge). I will walk you through every step and connect every dot for you as best I can. I have seen it. And now, I must pour myself out to fight this monster. I could not live with myself if I didn't do my best.
If we are to survive our self-destruction as a species, we must give the best cross-cultural answer to pursuing [[The Good]] that we can. I have long known this thing to be called [[The Original Position]] (The Golden Rule applied in political spheres). I march for the promised land, even if it means losing. Before I go, do you have anything to say?
Again, I am listening. Perhaps you will deny that I am listening, which is your right, teacher.
You say:
<<<
What if your greatest strength is your greatest impediment to knowing the God you cannot stop seeking because He is relentlessly seeking you? What if the fact that you cannot understand Him is compelling you to deny Him when you cannot deny Him without denying yourself? What if I told you that that is the extreme end of every gifted person’s quest for (flight from) God?
<<<
I think it would be arrogant of me to believe God seeks me; obviously, I'm open to the possibility because I just don't know. God is transcendent, and I see no evidence or reason to cross that line (all the evidence I have points towards me seeking [[The Good]], not the other way around, and I'm helpless to say anything beyond that). I submit it is morally sufficient that I seek God, and I do my absolute best not to anthropomorphize God any more so than is conceptually necessary (since I can't escape my human epistemology). While it is impossible to fully prevent it, I'm still doing my best to not eisogetically inject myself into the thing outside me which I seek. I fear making even the slightest mistake in trying to model my relationship to God, and I do so as humbly as I possibly can (which doesn't mean I'm succeeding by any stretch, obviously). If push comes to shove in the desert, I may change my mind.
I know I seek God, [[The Good]], by definition. I agree that I cannot be unified in a way that really matters without belief in [[The Good]]; faith is our plight. I will never know how to wrestle wisely enough. I must still try with every fiber of my being. I'm turning it up to 11 and leaving it there, even if it means I'm obliterated.
<<<
In the end, you come to the realization that you cannot reconcile God with the natural world any more than you can blend the sea with the sky. You just have to decide whether you will recognize yourself for who you are – an air-bubble transforming into your true self above the reality around you – or a part of the reality encasing you and divorced from the sky. No matter what you decide, you will rise. All you are deciding now is how the air above you will receive you when you are freed from this present reality.
<<<
I have long denied the natural (i.e. material; if you mean something different by natural, we should discuss that) world's primacy in ontology; I have always believed in metaphysics. I grant that empiricism takes me away from Christianity, but not God. From my perspective, the biggest gap for me has generally not been between natural world and God (Deists can solve that problem cleanly), but far more about a conceptual gap between logic and God.
Overall, belief in my religion, humanity, and hope for my life was what I was questioning (but, I could be wrong here as well). I am grateful to you for helping me have hope once again. I said to you before that my faith took me away from faith. And, it is logic that it took me away from logic, and for the final time I hope.
There is a faith in God and logic at the epistemic foundation which I conceptually can never justify. I'm okay with it though! Once I accepted that paradox, a world of tools I considered unclean opened up to me. I finally have a reasonably pragmatic "Bob" turtle (what my wife calls it) of "turtles all the way down." Thank you again, teacher. I'm pleased to finally be setting tentpegs down in the desert.
Perhaps we come back to a tentpeg of disagreement, assuming I have not misinterpreted you (please, tell me if I have). Attempting to reconcile myself and the natural world with [[The Good]] is exactly what I'm called to do. That's what making the world a better place is all about, and it's what my moral duty oversimplified reduces down to. The First Great Commandment gives birth to the Second. No faith is complete without them both because they are both separate (though related) instances of faith. It is the dialectic of consciousness, the point of spirit itself. I can at the same time know I will never succeed in this reconciliation and still be required to try anyways.
There is no meaningful vision outside [[The Good]], and the world cannot exist without an unmoved mover and final telos. I believe my complete identity only has meaning in virtue of [[The Good]], but I believe my mind is fully physical (powerful evidence withstanding). The truth-bearer which corresponds to the justificatory propositions of the object of my faith is external to the natural world. I'm not a materialist, but I must help aim the material world towards [[The Good]] as best I can. To the best of my knowledge, this physical life is the only one I've got, and what makes it meaningful is [[The Good]], an object which transcends everything except possibly using our freedom (another article of faith) to faithfully believe.
I take it to be my mission to communicate [[The Golden Rule]] in game theory, a powerful language used to express the psychopathic memeplex-strains embedded in current paradigms of economics and politics. In the land of the wicked, preach in the wicked person's language. I hope with due humility, I can accurately claim: I have a vision that few have the skills to conceive themselves. I need to at least try to say it out loud because the next mass extinction is coming for us as we continue to enslave each other to death in a massive human pyramid scheme.
Perhaps to your dismay, at this point in our disagreement (as we initially stated it), I am not much further from where I was previously (which isn't to say it can't change). Even if you are disappointed in me, I am grateful none-the-less. You have my profound respect. Your future guidance would be much appreciated.
In [[your last letter|2017.02.18 -- Letters with R]], you say:
<<<
Sorry to be slow in responding. You know that death tsunami predicted a few years back? I am feeling the first waves of it. Few pastoral responsibilities trump all else like the funeral, and having them back-to-back is exhausting.
<<<
From what I have heard, you are still feeling the death tsunami. I'm sorry. You must be drained. I hope retirement comes to you soon.
Perhaps this letter is very poorly timed for you. At which point, you must tell me. If you are under the water, I surely cannot ask you to dive with me here. If you are exhausted, then stay where you are.
For what it's worth, I have been even slower to respond than you (16 months). I apologize. It has not been for a lack of trying. My head is only above water temporarily. I come up for air and to speak with you before I dive again.
<<<
Thank you for looking so closely at my witness to you. I was concerned that you might simply dismiss the whole conversation and be upset with me for trying to reclaim you. Thank you particularly for being generous with me when my words stumble. I have a deep respect for you and would never be deliberately uncharitable.
<<<
I will do my best. I am still searching and wrestling with all my might, maddeningly so. Thank you for hearing me carefully. It means a great deal to me that you do not dismiss me out of hand, and that is but one of the sufficient reasons why I owe the same to you. Again, if you feel your reasoning has been misrepresented or impermissibly dismissed, please say it, and I will correct it as best as I can.
<<<
I am not adept at arguing. It is usually a waste of energy and time for me. But I do listen and I do care.
<<<
You must forgive me for being the man who argues everything (I attempt to do so respectfully). The dialectic is sometimes the only tool I have. I was born and forcefed like a savage beast to wrestle like a slave-gladiator, as you plainly see. It is perhaps too much to ask of you.
Since you are not my creator, you are free to say this is not the best use of your time. I can tell you listen and care, and I cannot indubitably expect more of you here (I am quite open to the possibility you are not morally obligated to wrestle further on this topic with me). I very much appreciate what you have given me.
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<<<
Faith is a "substance" that presents as fragile - almost gossamer - but wears like a magnesium alloy. No one can transmit faith to anyone else. We can only tell the story, and you know the story by heart and head. Faith is not given to you, it comes to you on its own.
<<<
"Substance" is a technically-loaded word to me (I jump to the memeplex the ancient Greeks spoke of). Perhaps that really is what you mean. In charity, I have tried to interpret your claim on its own. Further, I do not mean to argue past you. I fear we regularly do (please assign the blame to me). This topic is insanely difficult to write clearly on, and that's in part because it's the most central one to our lives.
Let me first give you the uncharitable counterpoint to a strawman interpretation of your words and then attempt to reconstruct a steelman. I believe we already agree, but perhaps we don't (and you may need to still point out where I am wrong). Please tell me if my reconstruction has failed to do you justice (and I apologize if I have failed).
I have seen faith in all kinds of things transmitted to almost everyone around me. Faith is a belief (sometimes a choice, sometimes not) in that which we believe is necessary yet unjustified. We have faith in that which we cannot function without, what we would still hold even through torture, what we take with us into the desert, and where we lay our tentpegs. One can have faith in trivialities and false idols; I see the whirlwind of memetic injections into humans minds all around me. To me, the issue is not having faith, it's having faith in that which merits it.
Faith, to some extent, necessarily must be given to you ([[The Good]] had to shine it's light for you to see it). If you felt faith, or even the seeds of it, could not be transmitted to anyone else, you would not appear to have a reason to be speaking to me about it. Memes are viruses in our minds which mutate and transmit from mind to mind. Faith is viral. It's why religion spreads so effectively in the world.
Telling the story is transmitting our representation of the "thing in itself." But, that's just what consciousness //is//. That's what belief and autonomy ultimately boil down to. Coming to believe something is definitionally the result of our minds transmitting representations (symbolic models) of the "thing in itself" to ourselves. Those are the epistemic limits of finite minds. We can only point to something which is greater than our language can model. The pointing, however, is also an attempt to transmit faith.
Faith, in one sense, really does have to be "given to you." Either you have the innate idea of faith embedded in the genetic code which gives rise to your non-conscious brain processes (from which consciousness emerges), or some kind of conditioning, calculation, empirical investigation, or external cause must bring about a faith algorithm to run inside your computational mind. To a non-trivial extent, the physical causal explanation for faith isn't magic (its causality is exactly what enables it to be meaningful to us); the metaphysical cause I can only attempt to speak of.
We should still attempt to justify, wrestle with, and explain our faiths to ourselves and others. In fact, I think that's part of the definition of having faith in [[The Good]]. Sometimes it is the only way to make our faith do something and mean something in the world.
Perhaps a more faithful (:P) treatment of your argument would be more like this: one can never complete the story for themselves (hence why it must be partially given to us), and no one can complete it for anyone else either. Faith that matters is a faith in axioms and first principles which rest upon the ineffable missing pieces to the cosmic puzzle which can never be found or articulated in language (though I think pointing at the blinding thing probably still works); we simply take them on faith because we have no other choice. Where that line is drawn is particularized to each agent's unique context. Of course, I may still be missing your point. Forgive me if I have failed.
<<<
You say it is not easy to talk to you, and that may be true of us all from time to time, but it is easier to talk than to endure unyielding silence. I am not heavily invested in convincing you to believe in God as I know God. I am more hopeful that God will walk toward you in Self-revelation. That is a terrifying thought, given the many facets of God's revelation, but everything I know about the nature and depth of real love I learned from such an encounter. We all need intelligence to survive in this world, but we need love to live in it.
<<<
The silence was killing me.
I have attempted to break that silence with everything at my disposal. I am very grateful to you for encouraging me to speak. I continue to do so. Terrifying thought it //has// been. I sometimes wake from my dreams speaking to myself about it; I wrestle waking or sleeping these days. It is not over yet.
I fear we have a difference in opinion about love, particularly finite love. I generally understand finite love as Kant's computational faith in [[The Golden Rule]], which just is intelligence of what is unconditionally salient (and the intelligently habituated will to apply it). Nothing more can possibly be asked of us than this computation (since "ought implies can"), but, of course, I'm open to the possibility that love extends beyond what is conceivable (I surely [[hope]] so). So while I don't think we can peel that fruit apart, I must agree that Reason without love is definitionally incomplete and thus impossible.
<<<
Years ago we had a discussion about the individual v communal basis of faith. (Do you remember that conversation?) We disagreed on where one's faith-practice found its origin, while we both admitted that faith works itself out in both spheres. I still believe that faith is more an individual matter of the heart than an acceptance of a societal construct.
<<<
Yes, I remember having that conversation train (imho, we've been having it for many years now; I'm grateful to your persistence). I have thought about it many times over the years. Unfortunately, to the best of my recollection, my memory has become exponentially worse each passing decade (I can feel it slipping away; I have psychometrics to demonstrate it to myself as well...if the trend continues, I have maybe two decades left). So, while I believe I have a solid recall of our disagreement, please correct me if I am wrong.
Also, forgive me for finding some humor in still debating it. It's legit neat, and I cherish it. It has been an important looking glass for me over the past 8 years. It is possible we agree more than it appears, and I've probably failed to articulate my position. Insofar as you just mean to say epistemology is primitive to ontology, we have largely been in agreement. Faith, as I have defined it, is a belief. Of course it's found in the individual's mind.
That faith is personal, that its existence resides in our beliefs and identities, I have never disagreed with. My staunch Arminian perspective was an argument for that (although, I've since grown to become mildly more compatibilist). My claim was not about the locus of faith, but rather what faith looked like, how it presented, the practical effects of having had faith in the right propositions, the fruits of the spirit and not merely the gift, the external evidence of faith. One does not have faith if one does not act upon it and constitute themselves with it. Essentially, there is a conceptual causal link between Doxa and Praxis that cannot be severed. But, I think we largely agree to that as well.
I would like to add that my concern about good faith is not merely about whether or not someone has faith, but how one knows one has faith in the right thing. Even as a Christian, I took the greatest commandment to give grounds to the second. Faith in [[The Good]] is ultimately what justifies and gives reason to faith in [[The Golden Rule]] (this is where I peel [[The Good]] apart from The Right). From this, all other duties spring. This just is the arena where faith is literally tested: empathizing with each other, including the search for meaning. Hence, I'm in a race to convince and explain to humanity how to save itself from itself.
I do not know what you mean by societal construct here. Do you mean basic sociopolitical structures or constructivist epistemology? As to the nature of faith itself, what and how it initially arises, I have seen many accounts. I have worked very hard to deny what we have faith in is merely a societal construct. I am not sure if you are implying this was my argument, but I have long believed constructivism is a form of truth relativism. If you mean sociopolitical structure, then perhaps we really are at an impasse; I consider it to be an application of The Golden Rule.
<<<
In that sense, you might be closer to faith now than you were when you were drinking the communal kool-aid. Remember that Jacob wrestled all night with the angel before he became Israel.
<<<
You may be right. It depends on what you mean by being "closer to faith." I believe I have been faithful from the beginning. It is my faith that has led me (even as an attempt away from faith), and it always has by definition.
I wrestled with the First Commandment, but not the Second (which is its own faith, resting upon the assumption of the first). Faith is kool-aid. Anything which isn't logical is kool-aid. I have worked tirelessly to unkoolaid-ify the kool-aid; to accept only that kool-aid which I must for giving meaning to the non-kool-aid.
Possibly to your dismay, I now drink the communal kool-aid with more zeal than ever before. I fear we are engaged in the fundamental theological discussion between The Priest and The Prophet.
<<<
Keep digging at those religious roots. When you find a living one, you will recognize it. I know relatively little about religion, and would be comfortable knowing less than I do. What I know about and treasure is faith in a dependable relationship.
<<<
Yes, teacher.
<<<
Keep looking. I'll keep listening. I love you!
<<<
Yes, mother.
I believe I have done that (and still am). I beg you read the links in [[Root]], perhaps starting with {[[Help]]} then {[[About]]}. I ask you systematically go //one// layer deep into the rabbithole. It is important to me that you understand my point of view on a deeper level before attempting to correct it (it is only prudent).
In wandering the desert, I aim to be both hospitable to and suspicious of all strangers I meet. I appreciate that we attempt to listen to each other with charity (again, as I have said before, you appear to have more practice in the art of hospitality).
Of course, this ask may be too much work (seriously), and I ask you to kindly but flatly come out and tell me if it is. It is important to me that you are exceedingly honest (even if it is bad news). As usual, I will test your claim. If you think I'm evil or broken, then say it. If you cannot answer, then say it. If you even think you can answer it, then I beg you to explain it to the best of your abilities (forgiving me in my inability to understand you as you intend).
I'm handing you [[Root]] access to my computer, a trust I willingly submit to very few. Please, tell me what you think. I am listening.
Love,
[[h0p3]]
---
<<footnotes "w" "Yes, you read that correctly. Of course, it is not the claim that it's worth reading, that it's well made, or that I've done it well. It is only a mark of my honest effort. I also do not see an end in sight; I think I must always do my best on this front.">>
<<footnotes "5" "Your husband gave us a gift of $500 almost a year ago. We have not been able to pay him back. I have talked about it several times on this wiki. I hope to be able to pay him back for his gift and then some (knowing full well that he meant it as a gift). He spent a paycheck on me, and that is a burden I do not wish to bear if I can help it. His investment and trust in us means a great deal to me, more than I know how to tell him (sometimes, I'm just really awful with words).">>
<<footnotes "t" "I must warn you, as you will find in my axioms, I will test your argument. You know me though.">>
<<footnotes "rd" "Perhaps you only mean it in a narrow sense, or I've misinterpreted you.">>
<<footnotes "sc" "Alarmingly so! Some of the greatest minds of humanity have fallen before it! I have seen this pattern in multiple disciplines. If they can fail, then so can I.">>
<<footnotes "y" "Me? A mystic? I could never have accepted that label a decade ago. My belief appears to border on insanity by many standard accounts of reason.">>
* http://www.iep.utm.edu/sci-ideo/
It's crucial that we do not commit the naturalistic fallacy, dissolving key conceptual barriers between "is" and "ought." Of course, descriptions must inform prescriptions. In fact, I think empiricism is generally only valuable insofar as it promotes [[The Good]] and/or [[The Right]]. Trying to be good humans and persons is exactly why we should be engaging in and using science for in the first place.
I'll be interested to see if Scientism is taken seriously in this article.
What areas are pursued in science, what paradigms are held onto longer than they should be, and which receive the spotlight, of course are political issues. I suggest, however, that non-trivial aspects of science are at least theoretically immune insofar as it is ideally practiced.
Seriously, this is why STEM majors desperately need to study the humanities. The value of science is qua the humanities. Of course, it's going to be ideological. It better be, but [[irwartfrr]].
Faith in inescapable, folks. You have axioms you will never and can never justify. The foundation problem cannot be solved any other way. Talk shit about ideology all you want; you'd be a hypocrite to do so. Being anti-ideological is ideological. Talk about connotations all you want; the problem of line-drawing just doesn't go away.
Lysenko and Big Tabacco are interesting cases.
The problem of racism and evolution is an ugly one. I find many intelligent Biologists quick to dispel telic notions, unfortunately, this is not coherent either. The bias is unstoppable.
Yay, Scientism is on the docket for today's reading!
My usual problem with scientism is a lack of epistemic humility. Philosophy will always be the king. Know your place, servant! =) lol.
This was a clean article. It didn't have the technical work I've come to greatly admire in SEP, but it was worth my time!
!! What if your life had been harder or easier? How do you think you'd be different?
Jesus H.B.F. Christ, Samwise. This question is straight up retarded.<<ref "1">> Tell me //how// it was harder or easier. Without that, the answer could literally be almost anything. This double question thing where you ambiguously imply in the first and then ask for specifics in the second is driving me crazy. Here's what I think, you can take these stupid fucking questions and shove them up your hobbit ass. God, I hate you.
---
<<footnotes "1" "I'm like...totally handicapable, so I'm allowed to use this word with an 'uh' sound.">>
Today was a busy day, and I didn't do a ton directly on the wiki. I ended up sending the Letter to R. I also got a random letter from [[Legacy Spells]].
I had plenty of small edits to make. That's okay that I didn't do a huge project!
* [[The Logic of Desire: An Introduction to Hegel's Phenomenology of Spirit]]
** This book moves fast and breaks things.
* [[2018.06.22 -- Deep Reading: Logic of Desire]]
** I'm not even sure what I'm learning, but it is well-reasoned.
* [[2018.06.22 -- PPP: Hegelian Dialectics]]
** Odd, but glad I'm doing it.
* [[PPP]]
** A contender
* [[2018.06.22 -- Wiki Audit: Letter & About]]
** Still thinking about it.
* [[2018.06.22 -- D2 Log]]
** I want to stop playing D2.
* [[2018.06.22 -- Prompted Introspection: Other Parents]]
** Fascinating post, and I rarely say that about my Prompted Introspections.
* [[2018.06.22 -- Wiki Review: Slowed Down]]
** Still figuring it out.
* [[2018.06.22 -- Carpe Diem: Swim]]
** I have a "thinking" grind mode.
* [[2018.06.22 -- Daily TDL: Swim]]
** It was a good day too!
* [[2018.06.22 -- Deep Reading: Infinite Jest]]
** Edited.
* [[2018.06.22 -- Computer Musings: Power]]
** That fucking FF/Tiddlywiki memory leak is driving me insane.
* Woke at 9:30
** Wife was feeling awful from the insane thunderstorm.
** Power went off again. I do not like when my PC resets without my consent.
* Chores
* Read+Write
* Watched some KOTH with the family
* Nap
* Family Time!
* Tacos and watermelon
* Family Time!
* Read+Write
* Augmented Fireman Time!
* The Boondocks
* Couch by 1, Bed by 2
* Family Time
* Read+Write
* Beef and watermelon
* Call JRE
!! How has your health been this week?
* 1uxb0x
** It has been 'health'
* j3d1h
** Good
* k0sh3k
** Fewer migraines, despite going to the doctor for that problem
* h0p3
** Serious sleep problems
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Got 2 days of school completed on time
** Didn't sleep well this week.
* j3d1h
** Much lower school debt this week
** Didn't read much
** Ate her frogs for schoolwork this week
* k0sh3k
** Went to the doctor
** Insurance not letting her get her meds
* h0p3
** Learned about [[Ithkuil]] this week, and that was neat.
** Felt unproductive
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** Completed more than half of his schoolwork, a huge improvement.
** I've noticed you've been keeping your room cleaner. Thank you. I hope you continue to care about your surrounding, your tools, and how you engage in the physical world around you.
** You are very good at coming up with a lot of high quality characters quickly
** Good job with cinnamon rolls! They were delicious.
* j3d1h
** Glad I only missed the fun stuff in my schoolwork.
** I want to say thank you for taking on your new duty to dress yourself and think carefully about your wardrobe with grace. I know it's not fun, and I appreciate your willingness to just get it done anyways. I hope in time you will grow to like it.
** I'm glad that you are becoming aware of historiographical concerns and Khan's bias against socialism.
** You do a good job taking care of the cats.
* k0sh3k
** I got the student handbook online.
** Thank you for diving into [[Infinite Jest]] with me. I'm hoping we both learn something important from it.
** Thank you for taking us down to the pool on your birthday.
** Thank you for going through the wardrobe.
* h0p3
** Proud to have random people online to talk with about things that matter to me.
** Thank you for giving me the chance to cinnamon rolls.
** Thank you for my 42nd Bday celebration.
** Thank you for the ice cream.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Do all 3 days of schoolwork on time, without being reminded.
** Play with my friends.
* j3d1h
** Do all 3 days of schoolwork on time, without being reminded.
** Have fun and grammy and grampy's
* k0sh3k
** Arrange time off
** IJ
* h0p3
** Hall
** IJ
My brother called me this morning at 9 with a joke about ICP and Raylan. Dark humor is good. We talked for a bit, and then he had to go.
He clearly has never visited any of our wikis, but I guessed as much. He looked at my daughter's drawings, fairly unimpressed. That's fine. It's really up to her.
I tried telling him about the communications I've had this week. I'm not sure how to make it appealing to him. It's easier to just see it on the wiki. My brother has earned the right to defect for a very long time on the matter in [[T42T]]. I hope he'll change his mind.
He did call back though. We talked a bit about Ithkuil.
//See: [[Legacy Spells]]//
---
Hello Legacy Spells,
It's excellent to hear from you, stranger. You are a guest on my wiki, and I aim to offer you the ancients' hospitality.
Your name reminds me of a game I haven't played in a long time. I used to cast a lot of Legacy spells in [[Magic: The Gathering]] many years ago. Do you play? I'm curious about the origins of your name.
Please forgive me for preferring to write my response on the wiki. I've grown quite accustomed to using it, and I prefer the low friction self-expression it affords me. Structuring my writing, markup, and linking content is significantly easier for me in the wiki than using e-mail. One interesting property of this method is that you could, technically speaking, watch me type my letter to you in near real-time. The Daily Snapshot of this wiki also captures timeslices for the permanent record. I consider it a part of my integrity.
<<<
I found your wiki through a slatestarcodex reddit comment.
<<<
That is neat, and I'm glad you did. I am curious about the timing of your message. If you don't mind me asking (unless it reveals more information than you care to provide), which particular comment/thread? I'm a person interested in finding like-minded folks (at some level), so I want to get a sense of where that is likely to occur. Sadly, due to moderation, I'm required to stop posting my signature in SSC.
<<<
Thank you for sharing it so openly.
<<<
You are welcome. I'm glad you think it's worth sharing openly; most people I've met don't think such things should be shared in the open. Sharing matters to me, even if it puts me at risk. It was not an easy choice to make at first, but I am glad I have for now. It has been a liberating experience.
<<<
I appreciate the straight approach to writing only to the most similar people, or however you put it in the wiki. I can relate to that, even if it does probably alienate the vast majority of even those who'd open such a wiki to take a look around.
<<<
I don't know who I'm looking for, but they probably need to understand me pretty well for us to thoroughly connect. I hope my transparency will make it more likely for others to form more accurate theories of my mind. I know my wiki has helped me understand myself quite a bit. Self-understanding is the primary goal, but I do aim to connect with others with it as well.
You are correct that it is alienating. I think it is the price I must pay to [[Find The Others]], those with whom I should build direct friendships. Perhaps after several more years of work, I will be able to make this wiki more palatable to others. Right now, I'm still getting my bearings on how to pilot this wiki. I still feel like a noob, and I'm almost 2 years into it.
I am reminded of the fact that as I age, it becomes increasingly difficult to find good friends. As a young child, what constituted my identity wasn't very complex, and so it was much easier to find people who shared similar values, interests, etc. (i.e. that which is necessary for empathy). As our stories become more complex as we age, it becomes not only more difficult to tell them, but also more difficult to find people who can effectively interpret and interact with our stories. Alienation is not the goal, of course; in fact, quite the opposite. I feel like I have to just bite the bullet and accept that most people are going to hate this wiki in order for me to find the few that can get along with it.
<<<
I don't know if you can ever gather any statistics or feedback on the degree of alienation vs. understanding between all the people who ever open it (probably no way to know).
<<<
I do not gather statistics on the site or its affiliated messaging by design, even though it could be useful to me in various contexts. It's an interesting question how I might hypothetically gather and interpret statistics regarding the problem of alienation vs. understanding. I'm betting you are right: there probably isn't a good automated way to know. That said, it is abundantly clear to me in prolonged discussions with people because it is a powerful device for detecting those who understand me.
<<<
Still, I'm one who took a look and will most likely return to it.
<<<
Cool. I hope it will be interesting and useful to you. It grows and evolves. I hope you'll let me know why you return to it.
<<<
I had been thinking of the cryptographic verification thing, and was glad to see that someone had done it with a TiddlyWiki (apparently; I didn't try verifying the wiki linked to in a reddit comment).
<<<
I think my method is ugly, but it serves the purpose effectively enough. I bet there are cleaner ways to do it. I've been considering using [[Invisign]] to invisibly clearsign the wiki; my daughter has been working on it with me as a homeschooling project. Ultimately, I want the wiki to be as self-contained as possible and beholden to almost no platform.
If you don't me asking, why has verification for your wiki been on your mind?
<<<
I read your hopes/goals for 2022. I wish you well on your path to more secure foundations on the Maslow hierarchy. I am open to continuing emailing (without promising anything) if you'd want to share how you're doing.
<<<
You will have to forgive my disorganization. [[By 2022]] is an interesting place to end up on my wiki. You catch me off guard. Do you mind if I ask why you went that direction? What caught your eye? I spend very little time in that domain atm (although, perhaps I should spend more). {[[Focus]]} tends to be the best representation of what I've been working on.
I think it would be great to continue talking, and I appreciate your caveat of not promising.
<<<
I don't initially know whether I'd want to stay anonymous or answer with much personal detail.
<<<
I appreciate your use of protonmail. I sanitize PII for those who have a direct voice on this wiki (unless you prefer otherwise). Your anonymity matters to me. If you prefer your message (or part of your message) to not be posted on my wiki, then please specify it. I will not be asking you for personal details which can be easily used to dox you, imho; if I do, please point it out to me. I will do my best to maintain your anonymity while maintaining my transparency. Please feel free to reach me at any of the contact addresses, including this one.
<<<
At least I could give more specific feedback if you'd want me to zoom into some aspects of your wiki, as I hope I'd get feedback if I eventually published my work-in-progress TiddlyWiki.
<<<
Your offer here is very valuable to me. Yes, please. I need feedback. For now, I would prefer not to direct you to zoom in (although, I may ask it of you later); I'd rather let you get your bearings. Perhaps I am truly blind to something obvious to you. I'd prefer your unadulterated opinion first, if possible. The general structure, model, or process of the wiki would be my greatest concern; the direction I'm taking it another important one.
And, yes, I would be happy to provide feedback to you. It would be extremely useful to me to see how other people do it. Further, as per my [[Axioms of h0p3]], I'm playing the [[T42T]] strategy in order to [[Find The Others]] and engage in [[The Original Position]]. Thus, I have two excellent reasons to want to understand your wiki.
I realize you may not be in a position to show it to me. Perhaps you can tell me more about your wiki though. What are your goals with it? What's the structure? What's your process? How do you prefer to use it? Do you have a theory on what your wiki is in particular, what this wiki work in general is or should be?
<<<
I don't know of a culture on Earth where people would get enough useful feedback, and anonymity is of course one useful tool toward that.
<<<
Good feedback is hard to find, especially at this level. It seems to require someone understanding your position and goals from an angle you do not.
I don't think anonymity is always necessary, but it very often is appropriate against a number of adversaries. Anonymity creates useful spaces that would not otherwise exist.<<ref "1">> What are your thoughts on anonymity and privacy as moral, political, and technical concepts?
Anonymity for this wiki is difficult because I'd have to reason about every little drop of information I put into it.
<<<
In any case, I appreciate the efforts at transparency. My friends think my TiddlyWiki is a good idea, but none have taken on a similar project of integrating their lives. I'm curious what kind of people end up doing so.
<<<
Most of my friends and family thought it was a good idea. As this project has developed, I've seen a pretty sharp split. Some of them think it's outstanding and completely worth my time; others think I've gone off the deep end with it. Those who value introspection tend to value the process.
By the way, I'm looking for more people who engage in lifelogging to this degree. I'm also curious about who they are, and I want to learn from them. That's part of the reason I've picked up [[Infinite Jest]]. I'm trying to get a handle on this, even if I only have access to only slightly similar works/styles.
<<<
I'm not even very weird in my opinion, just wanting to connect a lot of dots in a lot of ways to experience bigger and more useful pictures.
<<<
What dots are you looking to connect? I think the wiki is incredible at this task. Forgive me, I do not mean to offend, but I think the fact that you would take such a task seriously makes you not very neurotypical in the end. You sit on the ends of at least some bellcurves is my guess.
<<<
Maybe I'll hear from you, maybe I won't!
<<<
I'm sorry if I took longer than you'd have liked. You can find this letter being built in my snapshots.
<<<
May you be happy.
–Anonymous builder of a TiddlyWiki (slightly similar to yours AFAICT after a couple of dozen Tiddlers)
<<<
You too, fellow nomad. I hope we can become good friends who help each other on our wiki journeys in the desert.
Sincerely,
[[h0p3]]
---
<<footnotes "1" "For a couple years, I ran 1% of the Tor Onion Network (by bandwidth).">>
//See: [[Letters with R]]//
---
<<<
Thank you so much, h0p3! Hearing from you is a priceless gift.
I am running the circuit this morning, but will dive into this conversation (God permitting) tomorrow. Since there is nothing casual about our conversations, it may take some time for me to respond.
I love you
<<<
http://www.iep.utm.edu/daoism/
wuwei (“effortless action”) sounds like fastmind, ready-to-hand, virtue-theoretic habituation by name. I will find out, I hope.
Look, if you have a ritual dance to go with your belief, that's a bad sign that the meme isn't fit enough to live on in words alone.
That somehow we can't interpret Daoism from outside it is not something we should blindly accept. You have to provide a much better argument than that.
I think the road and verb of Dao reminds me strongly of The Golden Mean and the Spinoza-Hegel notion of reality. Yin and Yang, of course, being dialectical vices from which virtue emerges or sublates. It appears Daoists reject this notion of cosmic unification, but perhaps they are just wrong about the consequences of their own axioms/thinking (to be clear, I do that all the time with Western philosophy and religions).
That we cannot name the Dao, but we have a name for it is hilarious. The unnameable! I'm right there with you though. It's a fine starting place.
Correlatives aren't opposites, but they do seem to be contraries.
The sage (sheng ren), or the perfected person (zhen ren), is clearly the virtuous agent.
Sages do not engage in disputes and arguing, or try to prove their point (chs. 22, 81). I think wrestling, the dialectic, and learning itself requires hardship in this respect. Sages perhaps do not feel the need to do so anymore after they have become virtuous?
I'm sorry, but some of this sounds like ninjitsu hocus pocus.
The ambiguities in this religion have clearly been wielded to fit the will of those in power.
The idea that we shouldn't engage in human discriminations is a method of controlling people. They don't get to help themselves to these contradictions, at this level. I'll grant the fundamental epistemic/ontological problem, but not the moral/political.
!! Am I happy with my job, life, and situation? What parts are good? What parts are bad?
* Job: It appears I will probably get into the union. I'm not in love with slavewages and being slowtracked so they can extract my capital. I am pleased to have something which will likely have a reasonable future. It appears to have some futureproofing in it.
* Life, in general, has had its ups and downs. I push harder each year. I'm pleased to have my wiki and family.
* My situation, particularly the future, looks kind of bleak, but perhaps survivable on reasonable terms.
[[2018.06.17 -- Weekly To-Do-List Log: Prep]]:
{{2018.06.17 -- Weekly To-Do-List Log: Prep}}
---
* Rented
* Didn't set date, instead I'm playing it loosey-goosey with him. I don't want to be disappointed
* I did plenty of reading and writing
* I did nothing with freedompop and union. =(
* Write [[AIR]]!
* Take my trip
* Visit the hall
* Continue to encourage my children.
I've been spending time on my communications. I'm glad to see that it matters.
This is the 3rd day in a row I've worked on PPP. I want to do it for a month, and if it is a habit, then I'll revamp it.
I need to work on the letter to [[Legacy Spells]] and complete the section on [[AIR]].
* [[2018.06.23 -- Deep Reading: Lost in the Cosmos]]
** So far, so good.
* [[2018.06.23 -- Wiki Audit: Random]]
** Still drafting for Legacy Spells
* [[2018.06.23 -- Prompted Introspection: Fucking Samwise]]
** Rofl!
* [[2018.06.23 -- /b/]]
** My [[/b/]] posts are often quite unhappy. Its good to see a happy one.
* [[2018.06.23 -- PPP: Science and Ideology]]
** I'm glad to have been jumping into this. I hope I continue moving this direction while maintaining minimal expectations of myself in writing.
* [[2018.06.23 -- Legacy Spells: Hello from a fellow TiddlyWiki builder]]
** I think it's really cool to hear from this person.
* [[Legacy Spells]]
** Hello, stranger!
* [[2018.06.23 -- KMEC: Ridiculous]]
** Yup.
* [[2018.06.23 -- Wiki Review: Hegel]]
** Well, I can always close out of FF and start up again. Costs me exactly 5 seconds.
* [[2018.06.23 -- Carpe Diem: Bday]]
** We did grill too. =)
* [[2018.06.23 -- Daily TDL: k0sh3k's Birthday! Le 42]]
** A solid day.
* Woke at 8:30
** Slept well enough. Tons of dreams.
* Fireman Time!
* Hugs and encouragement for chillun.
* Read+Write
* Coffeebliss
* Kids did their work!
* Read+Write
* Inform the Men!
* Shower
* Walked with wife
* Read+Write
* Chilaquiles
* King of the Hill
* Read+Write
* Couch by 1
I found a problem in [[Music: Library]], and I had to go back into my own snapshots to fix it. My CnP method fucked up, and so I used Diffuse to compare.
Note that archive.org failed me!
`sudo pacman -S diffuse`
* IJ
* [[AIR]]
* Read+Write
* Link Log
* PPP
* Encourage chillun to finish today
* Chilaquiles
I adore competition, and the discussion of the Tennis matches are actually just plain interesting to me. I know it tells us about the characters too, but I'm standing there with them. DFW can take me there with only a few pages. That's neat.
I'm trying to understand how Ennet house fits into this overall story. Perhaps it is just exclusively about giving us another picture of addiction.
ROFL. Holy shit. The butthole line is messed up.
The issue of tattoos comes up a lot. Must be a sign.
I can't say I can appreciate the lives of these teenagers. I just don't have anything like it to really understand.
PGOAT reminds me of boxing/MMA/sports lingo of "GOAT"
It is important that Orin moves to football, burned out on Tennis. It's a comparison point to Hal. I can't say I understand it, but I assume the answers are there.
Grotesquely pretty. The funny part is that okcupid's data doesn't match up to this at all! This is delusional fiction here.
I am reminded that becoming virtuous at one practice often gives you all the tools you need to become virtuous at other practices which are similar or laterally connected.
I read a book in grad school called Teleosemantics, a book essentially worried about the problem of other minds, goal-directed behavior, p-zombies, functionalist and behavioralist perspectives. My worry about Percy's model is that he hasn't talked about this crucial issue effectively enough. He glosses over some serious philosophical issues, even when he brings us right to the doorstep to ask the right questions. That's kind of weird. I'm only partway through, so perhaps he is getting to it.
Here's a fun problem for you. If you really care about my psychological status, and you really believed I was crazy, you would spend the money to have a professional examine this wiki thoroughly. You aren't qualified, and it would be a mountain of work for you to become qualified. Even if you won't read it, you should pay someone else to. You should have a shrink talk to me anonymously. Go ahead, put your money where your mouth is.
<<<
Hello h0p3,
Thank you for your considerate first reply. I'll answer as much as I can right away, although longer delays are likely in the future. I don't mind if it takes days or weeks between messages; building a wiki feels like an unusually timeless project.
I haven't played Magic: The Gathering, although some childhood friends with whom I played Pokémon TCG did play MTG too. :) I liked Legacy Spells as a pseudonym for a protonmail because it reminds me of the perspective that if we leave something useful for future generations, it will probably consist largely of words, concepts, code––solutions to problems, "spells"––that they'll be able to use without having to (completely) understand their origins. I want to live for improving solutions and passing them on. I am thankful for the tools (especially cognitive tools like languages) that have shaped my development. We can give future beings even better tools.
You may continue responding in your wiki like you did. I understand that what I write might be correlated to what I'd later publish as a wiki. Complete anonymity feels like a lot of work, and pseudonymity like something that can't be really trusted to separate identities anyway. I found your wiki through a comment in r/slatestarcodex's "What would you consider essential general knowledge?". I believe your URL of philosopher.life signals (at least) curiosity, appreciation of wisdom, and being an early adopter (and probably a technical/rigorous person) of some kind. (How long have we had the opportunity to use .life?)
If you don't mind elaborating, it'd be interesting to hear what do you consider as risks in sharing a wiki, and/or has it had any negative consequences for you. Personally, I might keep it as a log of my media experiences, favorite quotes, and ever-evolving mind-map of solutions and problems ("solution-mapping") on all scales. Of course, integrating those with one's own life events and idiosyncratic problems would probably be liberating, and it'd be a shame to exclude that intersection from the shared wiki in case some readers would be interested. I agree that for the purposes of self-understanding and connecting with others, the journaling parts are probably the primary content. I hope to achieve a good balance of universalist and idiosyncratic content so as to be simultaneously useful and better connected to others. In a way, I aim to translate my life history/situation/goals/projects into the universalist language of problem–solution mapping while describing a map larger than my life, containing not only my chosen paths and focus areas but also ways for others to see themselves within the same larger whole.
Identities, stories/narratives, alienation, and connection are important topics that we can certainly discuss in time. One thing I want to say right now, is that wikis (presently TiddlyWiki) are amazing for condensing lots of the constituents of one's identity (or identifications) into a form where a ton of commonalities/similarities might jump at once at the reader. I wonder if these kind of identity constructions will transform Getting to Know Each Other once they can be part of virtual/augmented/mixed realities.
Re: verification, the nature of TW seems to be that it'd be trivially easy for someone to make a slightly edited version and pass it on (for whatever reasons) as a version that the recipients might believe to be just as authentic. There might be only really improbable reasons why anyone would want to do so, but it'd give me peace of mind to allow both that everything can be downloaded & read offline forever and that the newest version can always be verified to be the one I am putting forward.
I encountered your wiki on mobile (on which it wasn't so easy to use when any Tiddler would just fill the screen), so I went to the place where I knew TW shows the alphabetical list of all Tiddlers. The year 2022 (in "By 2022") caught my eye as a way to quickly see what your five-year plan might be. Future years are something I often reflect on as well, wondering how smartphones took the world by storm within a decade and what the next decades might bring. (What nonlinear developments do people anticipate in their 5–10 year plans?)
Okay, I'll read {Focus} once I return on desktop to see what are my general first impressions of your wiki (in due time). Right now, I must say it was difficult to browse on mobile, which is a problem I'm anticipating with my own TiddlyWiki as well. Have you tried different fonts or why do you prefer to have it look like console? I understand the aesthetics, but is it best for the eyes? Anyway, I'll find later the patience to take my eyes off my own wiki to explore yours again. One reason I'll likely return to yours is to see what technical decisions you have found useful in maintaining a TiddlyWiki. And if it's not obvious from some page/Tiddler, can you explicate if the wiki has many parts (e.g., journal + media logs + poems + many non-chronological posts that you keep updating from time to time + ...)? In other words, what are the intertwined areas if you were to decide on taking the wiki apart and housing them in separate places? Perhaps breaking apart a wiki is impossible after a while, but mine seems to grow from combining years of separate logs in order to get them under a common interface and tagging system for moving between items, where the desired emergent property is a brainlike navigability so to speak (+ an awareness of interconnections).
One initial difference between our wikis (after my superficial first visitation) seems to be that I've made heavier use of interconnecting my Tiddlers by tagging them with each other as tag pills. I am essentially lifelogging all books, audiobooks, podcasts, documentaries, movies, series, games, etc. (including possible tables of contents) that I've experienced (unless completely irrelevant) as Tiddlers, and tagging them by topics and by possible solutions that they might contribute to. Solution Tiddlers are also interconnected so that visiting a solution will automatically show a list of things (including other solutions) that contribute to the solution being viewed, and logically its tags will be those solutions that it might in turn contribute to. Similarly, the topic tag (i.e., Tiddler) "physics" contains automatic lists of physics books, physics documentaries, etc., as well as the umbrella tag "topics" which you can click to jump to any other topic to see the automatic lists of that. I'll also tag quotes with their sources and most relevant topics (and maybe possible solutions that the quote might relate to). So in a sense this wiki is a hierarchical web of my sources/influences and of solutions that I deem worthy of interconnecting with each other, forming a map of what to do (or pay attention to) when wanting to implement a particular solution. Without the tag hierarchies it would fall apart, but with the tag hierarchies, it feels finally like the non-chronological, brainlike solution map that I've always wanted my logs/notes/writings to result in. Additionally (and this is how it began), the wiki keeps me accountable in what reading/media I spend my time on, as most or all of it would be public, as well as functioning as a two-way recommendation device of showing others what I've paid attention to (with perhaps ratings & reviews in time) and asking for others to point out my blind spots or what might balance my Insert Detrimentally Monomaniacal Focus in Some Area of Thought. Core features of everything should be rationalist Bayesian openness & commitment to updating our epistemology, and non-violent communication & feedback so we can help each other solve all problems. It is of course a welcome side-effect if publishing and maintaining a wiki would also lead to interesting unforeseen communication/connections between people. Still, I think of the solution mapping as the point.
Re: feedback, I love the geometric interpretation in your
> [Good feedback] seems to require someone understanding your position and goals from an angle you do not.
That does sound like a common problem, especially when doing something uncommon. Admittedly building a wiki can be a solitary business at times when any sane person would look at the bell curves for weather and go enjoy the sun. :-) Introspective feedback loops do indeed make a lot of weird-seeming things worthwhile in the long run.
Re: "What are your thoughts on anonymity and privacy as moral, political, and technical concepts?", easier asked than answered, I'll skip that one for now!
Have you had inspirations directly affecting your wiki or deciding to build one? For me, I've been inspired at least by the websites or ideas of Aaron Swartz, Edge.org, Gwern, Kevin Kelly, and the Long Now Foundation. From science fiction, some important descriptions have been the Truth Mines and "polis libraries" in Greg Egan's Diaspora; I'd love for my wiki to eventually be spatially visualizable in a virtual reality environment so that one could go there for a data dive.
Phew. I never really wrote letters by hand, but it feels like I just did. Feel free to take your time. I'll return to your wiki in some time.
Happy wikiing(?)!
–LS
<<<
//See: [[Letters with R]]//
---
<<<
Dear R,
I very much appreciate your taking the time to read and respond. Please take as long as you desire.
Love,
h0p3
<<<
* KYS
** https://www.yahoo.com/news/us-soldier-said-communism-win-164236131.html
*** I'm sorry man. Your bosses suck.
** http://www.rwdsu.info/ice_raids_freshmark
** https://www.nationalreview.com/2018/06/math-can-cause-collateral-damage-to-society-professor/
** https://twitter.com/reveal/status/1009479961059647488?s=19
** https://www.nytimes.com/2018/06/21/us/politics/melania-trump-jacket.html
** http://www.nydailynews.com/news/national/ny-news-virginia-abuse-062118-story.html
** https://www.newyorker.com/magazine/2018/06/25/the-reputation-laundering-firm-that-ruined-its-own-reputation
** https://www.economist.com/united-states/2009/07/23/the-obama-cult
*** Fascinating. Hypocrites.
** https://digg.com/2018/fox-and-friends-these-arent-our-kids
** https://theintercept.com/2018/06/22/chuck-schumer-sec-katheryn-rosen/
* Preach, yo!
** https://www.wikitribune.com/story/2018/05/26/wikiproject-2/crowdsource-fact-checking-claims-the-wikitribune-community-should-verify/71854/
*** These people are amazing.
** https://medium.com/@johnlicato/the-philosophers-joy-why-we-should-always-overthink-things-whenever-possible-6a0f7e7d935b
*** I am barely worthy to kiss your feet. Thank you!
** https://www.nature.com/articles/d41586-018-04813-x
** https://anti-imperialism.org/2018/06/21/imperialism-not-trump-is-the-primary-contradiction/
** https://www.the-tls.co.uk/articles/public/friedrich-nietzsche-truth-terrible/
** http://existentialcomics.com/comic/243
*** Ain't no Maymay, it's a memeplex folks. Good job, homie.
* Confirm My Bias
** https://motherboard.vice.com/en_us/article/vbqnpd/elon-musk-twitter-socialist-anti-media-tesla
** https://quillette.com/2018/06/20/harvard-thinks-rich-people-are-better-than-you/
** http://journals.sagepub.com/doi/abs/10.1177/0956797618774253?journalCode=pssa
** https://www.wikitribune.com/story/2018/04/09/law/can-a-sitting-president-be-indicted/59847/
** http://www.ibtimes.com/us-economy-many-americans-have-no-emergency-savings-fund-report-says-2692869
** https://www.currentaffairs.org/2018/06/conservatism-on-paper
** http://bigthink.com/bps-research-digest/study-of-20000-finds-an-income-advantage-for-those-judged-to-be-very-unattractive
** https://taskandpurpose.com/neo-nazi-marine-commie-cadet/
** https://www.psypost.org/2018/06/daily-cannabis-use-rise-american-adults-51578
** https://blackagendareport.com/democratic-party-white-supremacist-too
** https://www.sciencedirect.com/science/article/pii/S001002771830163X
** https://twitter.com/MarkVinPaul/status/1009088437251698689
** https://www.bloomberg.com/news/articles/2018-06-21/america-s-millennials-are-waking-up-to-a-grim-financial-future
** https://eand.co/how-american-collapse-is-becoming-american-implosion-d22e9779ff17
** https://www.reddit.com/r/news/comments/8smwb6/lawsuit_school_officials_forced_12yearold_who/e10ywj7/
** https://www.wsws.org/en/articles/2018/06/20/weal-j20.html
** https://www.nakedcapitalism.com/2018/06/growth-americas-militarized-law-enforcement-system-product-war-economy.html
** https://www.nakedcapitalism.com/2018/06/alongside-rising-top-incomes-level-living-americas-poorest-fallen.html
** https://psmag.com/news/a-sociologist-explains-the-similarities-between-cults-and-trumps-gop
** http://www.bbc.com/future/story/20180622-the-surprising-reason-people-change-their-minds
** https://aeon.co/ideas/philosophy-shrugged-ignoring-ayn-rand-wont-make-her-go-away?
** https://www.nytimes.com/2018/06/22/technology/china-micron-chips-theft.html
** https://www.inverse.com/article/46288-donald-trump-votes-high-opioid-use
** https://jacobinmag.com/2018/06/millennials-unions-corporations-opinion-class-struggle/
** https://thinkprogress.org/this-philosophers-of-young-white-supremacists-33605ba538c0/
*** =/
** https://www.nytimes.com/2018/06/23/opinion/sunday/suicide-rate-existential-crisis.html?
** https://pdfs.semanticscholar.org/0b1b/6e48b9bcb4e251490e04ec27c2ca006e8c82.pdf
** https://amp.businessinsider.com/baby-boomer-pensions-are-doomed-in-the-us-2018-6
*** You fucking deserve it too.
** https://adamcaudill.com/2018/06/21/bitcoin-is-a-cult/
** https://www.currentaffairs.org/2018/06/there-is-still-only-one-clear-way-to-get-rid-of-trump
*** It will never happen.
** https://slate.com/business/2018/06/americans-are-moving-less-often-than-ever.html
** https://blogs.bmj.com/bmj/2014/01/31/richard-smith-medical-research-still-a-scandal/
** https://www.psychatory.com/rural-america-is-facing-a-dire-shortage-of-mental-health-professionals/
** https://ringroses456.blogspot.com/2018/06/men-may-have-evolved-better-making-up.html
** https://www.insidehousing.co.uk/insight/insight/right-to-buy-to-let-44479
** https://www.theroot.com/i-finally-see-it-democrats-don-t-hate-trump-as-much-as-1826986900
** https://www.unibas.ch/en/News-Events/News/Uni-Research/Is-it-their-own-fault-How-people-judge-the-exclusion-of-others.html
* Disconfirm My Bias
** https://www.psychologytoday.com/au/blog/strictly-casual/201412/are-people-in-open-relationships-happier
*** I truly hate how many lies I've believed.
** https://www.motherjones.com/kevin-drum/2018/06/new-study-concludes-that-rewarding-good-teachers-and-firing-bad-ones-accomplishes-nothing/#disqus-container
** https://www.citylab.com/transportation/2018/06/welcome-to-the-tiny-vehicle-age/563342/
* Think About It
** https://www.reddit.com/r/changemyview/comments/8ry9ct/cmv_libertarian_free_will_does_not_exist/
*** One of the better CMV's I've seen.
** https://news.osu.edu/news/2018/06/18/purchase-talk/
*** That makes sense, and I don't know what I didn't think of it before.
** https://www.huffingtonpost.ca/jerry-dias/mandatory-retirement-age_a_23463095/
*** Uhhh...that's not the solution.
** https://www.nytimes.com/2018/06/20/magazine/want-to-understand-what-ails-the-modern-internet-look-at-ebay.html
*** Hrmmm...That only seems like a tiny part of the problem.
* Fishy
** https://www.reddit.com/r/socialism/comments/8sou8s/what_a_coincidence_as_soon_as_space_travel_is/
** https://np.reddit.com/r/pics/comments/8snuk3/ive_been_losing_sleep_over_the_news_so_i_drew/e114aaw/
*** Unbelievable.
** https://www.fbi.gov/file-repository/pre-attack-behaviors-of-active-shooters-in-us-2000-2013.pdf/view
** https://www.defenseone.com/technology/2018/06/nsa-systematically-moving-all-its-data-cloud/149184/?oref=d-river
*** Nothing that matters.
** https://www.nytimes.com/2018/06/25/us/politics/supreme-court-civil-asset-forfeiture.html
*** You have my sincerest doubts.
* Interesting
** http://gamahucherpress.yellowgum.com/wp-content/uploads/All-things-are-possible.pdf
*** It's...different.
** https://medium.com/@corlettnovis_82477/is-the-universe-conscious-53d7cb6e95e6
** https://www.pragcap.com/shifting-baseline-syndrome/
** https://www.millennial-revolution.com/freedom/the-fuck-over-ability-index/
** https://iainews.iai.tv/articles/african-philosophy-is-more-than-you-think-it-is-auid-1097
** http://marinebio.org/species.asp?id=179
** https://www.theatlantic.com/science/archive/2018/06/line1-jumping-gene/563354/?single_page=true
** https://www.theatlantic.com/family/archive/2018/06/i-detransitioned-but-not-because-i-wasnt-trans/563396/
** https://www.chronicle.com/article/A-Scholar-Asked-Why/243705?
** https://a16zcrypto.com/
*** Doubtful still
* Tools
** https://keybase.io/blog/keybase-exploding-messages
* For my self:
** https://www.psychologytoday.com/au/blog/fulfillment-any-age/201806/what-happens-when-psychopath-marries-psychopath
** https://www.eurekalert.org/pub_releases/2018-06/aabu-ns062018.php
** https://www.rochester.edu/newscenter/strong-sibling-bond-protects-against-negative-effects-of-fighting-parents-326172/
** https://www.psypost.org/2018/06/new-study-finds-evidence-prestige-increases-testosterone-levels-men-51591
*** That explains it...
* For my children:
** https://www.kent.ac.uk/news/science/18119/people-with-asd-risk-being-manipulated-because-they-cant-tell-when-theyre-being-lied-to
** https://news.stanford.edu/2018/06/18/find-passion-may-bad-advice/
** https://news.harvard.edu/gazette/story/2018/06/mind-wandering-is-fine-in-some-situations-harvard-based-study-says/
** http://nautil.us/issue/11/light/drowning-in-light
** https://www.npr.org/sections/health-shots/2017/10/16/558058812/sleep-scientist-warns-against-walking-through-life-in-an-underslept-state
** https://www.webtoons.com/en/tiptoon/lozolz/webtoon-editing-tips/viewer?title_no=1268&episode_no=24
** https://blog.openai.com/first-retro-contest-retrospective/
** https://medium.com/@samerbuna/the-mistakes-i-made-as-a-beginner-programmer-ac8b3e54c312
** https://news.ycombinator.com/item?id=17385291
** https://www.ben-evans.com/benedictevans/2018/06/22/ways-to-think-about-machine-learning-8nefy
* For my daughter:
** https://longreads.com/2018/06/20/a-womans-work-home-economics/
** https://c2rust.com/
** https://brianketelsen.com/web-assembly-and-go-a-look-to-the-future/
** http://www.cs.yale.edu/homes/aspnes/classes/202/notes.pdf
** http://catern.com/posts/docker.html
** https://rscott.org/OldInternetFiles/
* For my son:
** https://www.bis.org/publ/arpdf/ar2018e5.htm
** https://www.goodreads.com/review/show/2333328079
** http://freakonomics.com/podcast/in-praise-of-maintenance-rebroadcast/
* For my wife:
** https://www.depauw.edu/sfs/backissues/5/lem5art.htm
** https://jacobinmag.com/2018/06/trump-immigration-child-family-separation-policy
*** Think this is a mag for you too.
** https://www.theguardian.com/books/2018/jun/21/listen-and-weep-audiobooks-outdo-films-in-emotional-engagement
** https://news.rpi.edu/content/2018/06/19/success-blood-test-autism-affirmed
** https://therealnews.com/stories/the-billionaire-class-is-not-fit-to-rule-paul-jay
*** Also another site worth your time.
** https://en.wikipedia.org/wiki/Let_It_Be_(song)#Origins
** https://neurosciencenews.com/twitter-thinking-patterns-9390/
** https://www.princeton.edu/news/2013/08/29/poor-concentration-poverty-reduces-brainpower-needed-navigating-other-areas-life
*** We were discussing this.
** https://www.theatlantic.com/health/archive/2014/06/happily-ever-after/372573/?single_page=true
** https://melmagazine.com/americans-crave-group-sex-fc57e932b3ae
** https://www.bbc.com/news/magazine-17492802
** https://www.sciencealert.com/extreme-stress-during-childhood-stunts-a-crucial-type-of-learning-for-years-afterwards
*** Am I failing?
** https://digest.bps.org.uk/2018/06/25/people-with-maladaptive-daydreaming-spend-an-average-of-four-hours-a-day-lost-in-their-imagination/
*** Is this you? Is it us?
* Maymays
** https://i.imgur.com/AHphCXx.png
** https://i.redd.it/c3w7ci0rq6511.jpg
** https://i.redd.it/orlmsqdyb9511.jpg
** https://i.redd.it/41532q62a9511.jpg
** https://i.redd.it/qmr6wueq37511.jpg
** https://imgur.com/2dkLWrV
** https://imgur.com/VpnKfhl
** https://i.redd.it/w7quhntey9511.jpg
** https://i.redd.it/3nzmh5sy19511.png
** https://i.redd.it/2frz99xsg7511.jpg
** https://i.redd.it/m5ep90vgnc511.jpg
** https://www.theguardian.com/music/2018/jun/21/trent-reznor-nine-inch-nails-youre-seeing-the-fall-of-america
*** Another celeb post.
** https://imgur.com/Aa6uoFf
** https://i.redd.it/fz9l5b2k9h511.jpg
** https://i.redd.it/2a2ike8ptk511.jpg
** https://i.redd.it/xv5eeg1run511.jpg
** https://i2.wp.com/www.leftycartoons.com/wp-content/uploads/types_of_libertarian1.png
** https://i.redd.it/vzdbcgo57k511.png
** https://i.redd.it/te60kb0uxl511.jpg
** https://i.redd.it/6kgta2yx5s511.jpg
** https://imgur.com/a/1wseFrO#mkvaxvL
*** KYS
** https://i.redd.it/i51k3nviwo511.jpg
** https://imgur.com/691ageQ
** https://creators.vice.com/amp/en_au/article/z4dxge/every-countrys-favorite-book-map
** https://i.redd.it/jbb5vzlhmv511.jpg
*** Lol, god damnit morpheus.
** https://i.redd.it/obwdj0vasu511.jpg
*** Can't say I love everything about this person. This reasoning, however, isn't awful.
** https://www.youtube.com/watch?time_continue=145&v=Wj-mTV1Ui8U
** https://imgur.com/cv1l8fl
** https://imgur.com/97JPA8M
** https://gfycat.com/DeficientGlossyLabradorretriever
** https://i.redd.it/468tzvx25y511.png
** https://i.redd.it/uthgvj0md3611.jpg
** https://imgur.com/3CzgeAO
** https://i.redd.it/tpodk98pa7611.jpg
* SCWR
** https://plato.stanford.edu/entries/hegel-dialectics/
https://plato.stanford.edu/entries/structural-realism/
<<<
Scientific realism is the view that we ought to believe in the unobservable entities posited by our most successful scientific theories.
<<<
To me, this is the same thing as agreeing to inductive empiricism as a faith (Hume, KYS). I'm totally cool with that. Of course, this is dressed up with higher probabilities and Bayesian reasoning we might not see in plenty of empirical inferences. How you draw the line is a non-trivial issue.
<<<
meta-induction, according to which reflection on the abandonment of theories in the history of science motivates the expectation that our best current scientific theories will themselves be abandoned
<<<
If you think Knowledge has more to do with contextual justification than holding a true belief, this isn't a problem. For me, justification is the best I can hope for. As far as I'm concerned, you can never have anything else. Imho, even the Scientist must take themselves to be engaged in this by sticking to maximally empirical reasoning (after they help themselves to some truly necessary axioms).
<<<
Rather, we should adopt structural realism and epistemically commit ourselves only to the mathematical or structural content of our theories
<<<
Umm...can you be more specific? How is this any different than making tentative commitments about the future, the nature of reality, about everything else? How is this really any different from scientific realism? This doesn't avoid meta-induction.
What do you mean by "the claim that the theory's structure, over and above its empirical content, describes the world?" Why do you think structural realism avoids this. Mind you, as an autist, I somehow fail with models super hard.
Perhaps my problem here is my strong intuitions about representationalism, correspondence, and other fundamental commitments in philosophy. I'm probably "begging the question" ridiculously hard. Forgive me, philosophers of science. I am a pig to you.
-=[ Rabbitholed ]=-
This caused me to give my chillun a lecture about my epistemology: externalist, contextualist, and anti-luck. We walked through the options briefly. My son raced ahead of me and asked a question about the coherentist's lack of a justificatory standard for their standard of coherence. That boy saw far ahead. We've talked about the ghettier problem quite a bit, so this wasn't too hard.
!! If I could change one thing about my spouse/lover, what would I change?
Just //one// thing? Damn. That's rough. Please take all of my answers as an agglomerated conjunction. This has to be the healthiest question to answer in front of everyone, including my wife, I've ever seen.<<ref "1">>
How ideal do I get to go here? I'd change her into an all-powerful, all-knowing genie who made the world exactly as she saw fit. I'll get right on that. If I could make her perfectly healthy and happy, that would be totally cool too, yo.
Okay, the practical side of things? This is going to be long list, folks:
# She would constantly be hounding me for sex. I would like to be the one that says "no, I don't feel like it."
#* Let's be clear, my wife has made significant improvements on this issue over the years, and I have definitely said "no" many times. This question is ridiculously open ended though.
# She would take her wiki far more seriously.
#* In particular, I wish my wife engaged in more systematic (i.e. written) planning, dreaming, and working to understand how she wants to spend the last half of her life. I do my best to encourage her, to help her with it, etc., but I cannot think for her.
#* She would start building projects, using it for work, using it for everything.
#* Let's get real though: she's a busy, hard-working woman with a lot of stress in her life. This may not be her thing. I don't know what that means.
---
<<footnotes "1" "Listen, woman, help me help you! =) -- I'm going to get my ass kicked for this one. I hope she does it naughtily.">>
Represent my internalism in an externalized model.
I want to program my virtual machines from which my Daseinic self emerges using epicly powerful and utilitarian existential Virtualization-APIs of all kinds, Plan-9, Rust, Go, Python, Bash, Symbolic Logic, and Ithkuil. I need to be the best full-stack developer of my identity, from soup to nuts, the nitty gritty of hardware all the way to the nitty gritty of software. I must see the spectrum of computational, functional mapping between the infinite [[dok]] of hardware infinitesimals to the infinite [[dok]] of software infinitesimals.
I need Rust for that safe, pre-optimized modeling, zero-cost abstractions, beautifully built from a SO metacognitive perspective with profound toolsets and community cooperation elements.
I need Go as an accurate, dummy-proof, reasonably fast and secure, language for prototyping my way to learning the radically different Rustic way to do it. It's a stepping-stone and a strong part of development without preoptimizing our language before we are ready for it.
I need Python because I need to leverage all the libraries! I need to be able to write idiomatically in pseudocode to myself.
...
---
How do I engage in self-dialectic as effectively as possible? How do I program myself as best as possible? The algorithmic usage of this wiki is effectively a gateway between myself and my self-made representation of myself (probably by several orders of thought).
I talked about contextualism, anti-luck (ghettier), and the fundamental internal/external problematic of philosophy found in debates in all fields. The rationalist modeler vs empiricist Daseinic perceiver. The self-dialectic of our verbal and quantitative narratives, our self-representations of ourselves to ourselves.
It's clear that being autist for me means that I'm exceptionally good at building certain kind of virtual machines to run in my brain. I can attend to the details of details in an empirical, externalist kind of reliable indicator in specific realms with a profoundness few possess (a double-edged sword that makes my models often wildly inaccurate!). My raw talent is spinning up experience machines of rich detail and internalist exactitude. Somehow, this feels externalist to me though. I can still see something without the rich models that some people have. I'm not sure how best to describe it computationally.
My attention to the details in my Virtual Experience Machines is extremely high. I have a precision few possess, and deep-seated natural Bayesian tendancy that lends itself to certain contexts and is debilitating in others. I am good at being lost in that world. I live inside my own head with remarkable proficiency in some respects, even though I lack the metacognitive wisdom to be second-ordered about my identity, to be autonomous and exercise the right kind of executive functioning as neurotypicals do in some contexts.
---
Can I use my externalist standards of hedonic and eudaimonic happiness to train my fastmind to become increasingly virtuous, to literally become more virtuous as an internalist using externally recognized standards of reason?
---
I need to maximally lower the friction of my self-expression. I have to try to express the dense map of myself to myself. I need to make leaps of logic and then fill in the gaps; I must model harder than an autist generally does.
---
There is a way in which spinning up and entering virtual experience machines puts me into a ready-to-handed present-at-hand mode.
I need to reach out to people who engage in this process to figure out how best to do it in my context. There is a serious [[gfwiwcgws]] thing going on here, a contextualist, anti-luck, externalist problem.
Send something to /r/wikis.
Spend time with [[Sifting Letter Template: Seeking Wiki-Lifeloggers]].
I've clearly got a fuckton of work to do in [[Self-Dialectic]]. I'm glad I see it as a project that needs major work.
* [[2018.06.24 -- Legacy Spells: Fellow Nomad]]
** /wave
* [[2018.06.24 -- Family Log]]
** Lots of grammar errors, but I don't care.
* [[2018.06.24 -- Wiki Audit: Communications]]
** The letter was completed.
* [[2018.06.24 -- PPP: Daoism]]
** I didn't learn a ton, unfortunately. That's okay though.
* [[2018.06.24 -- Prompted Introspection: Generic Q]]
** Edited.
* [[2018.06.24 -- Wiki Review: Into The Night]]
** It must be kind of weird to be able to see the drafts.
* [[2018.06.24 -- Weekly Post-Mortem: Hmm]]
** Yeah, pain in the ass.
* [[2018.06.24 -- Carpe Diem: Famiry]]
** Completed
* [[2018.06.24 -- Weekly To-Do-List Log: Trip]]
** Seems completely reasonable.
* [[2018.06.24 -- JRE: Short Conversations]]
** Our conversations don't seem to be going so well as of late.
* [[2018.06.24 -- Daily TDL: Fam]]
** Edited.
* [[2018.06.23 -- Deep Reading: Lost in the Cosmos]]
** This is the exciting part of the book.
* [[2018.06.23 -- Wiki Audit: Random]]
** My wiki audit has looked kind of lame.
* [[2018.06.23 -- Prompted Introspection: Fucking Samwise]]
** Lol.
* Woke at 8:30
* Fireman Time!
* Encourage chillun' -- took a bit to motivate them at first, but they did finish!
* Read+Write
* Sorting through feedback and thinking
* Talked with Charlie for ~3 hours.
* Read+Write
* Walked with wife
* Caught both kids outside while walking having been finished with their schoolwork. Awesome.
* Read+Write
* Grilled Cheese, Tomato Soup, Pineapple
* We watched KOTH. Several episodes.
* Read+Write
* Augmented Fireman Time!
* Couch by 1, Bed by 2
The WayBackMachine is not taking effective snapshots. I don't know why.
//Writing this late at night. Day is over. I've been thinking a lot about the feedback I've received.//
* Read+Write
* Walk with wife
* Grilled Cheese, Tomato Soup, and Pineapple
* Encourage chillun
* Call Charlie
https://www.reddit.com/r/SneerClub/comments/8tx0oa/seeking_wikilifeloggers/
---
<<<
Hello! SSC isn't always the best place to find like-minded folks for me. I'm hoping to find more people here in SneerClub.
I'm trying to find people engaged in self-reflective, introspective lifelogging through personal wikis. I'd like to get to know you, understand your contemplative methodology, and attempt to learn from you about how to wisely use this amazing wiki tool.
This is my personal wiki: https://philosopher.life/. Desktop highly recommended; it's about ~14mb in size.
Some of you are going to think "₩Һ𝘢ʈ ╤ћᘓ 𝔽ᵁʗꗪ" when you see my wiki. For some, my wiki may feel like Timecube or TempleOS. I apologize for wasting your time. Some of you, however, may be engaged in a similar process. I'd like to connect with you folks! Let's at least be penpals. You can also find my contact information on the wiki.
<<<
<<<
I'm still working on my position (and always will be). I'm sorry if it isn't clear.
The setup is roughly:
* A couple plugins and mods to the wiki itself
* Firefox Browser with some extensions for the wiki
* A KDE-based workflow
* Several backup, versioning, and redundancy methods
* Resilio Sync to enable me to edit from multiple devices and share almost real time
* Lighttpd server
<<<
---
<<<
maybe I'm misunderstanding the purpose of this, but at first glance this seems far too manic to be particularly self-reflective or introspective, and it seems mostly driven by the elevation of the motions of productive acts to a sort of shamanic fetish irrespective of their actual usefulness and the motions of thought irrespective of their content. it also seems to lack any sort of epistemic humility and reads like a from-scratch version of the Cyc ruleset written by an intentionally obscurantist Heideggerian.
honestly I remember having a similar episode in grad school but with a remembrance agent instead of a blog, and I can't say it did anything positive for me in the long run.
<<<
!! What is the greatest vacation I have taken and what lessons can I take from it?
[[gfwiwcgws]] problems abound. I don't know. I can tell you that my notion of a vacation and my interpretation of the vacations I've been fortunate enough to go on have changed over the years. Believe me, I am a human who tries to take lessons from everything, including his vacations. That may be in part because of how I was raised.
This is complicated by the fact that MWF, my male donor, spent a great deal of time planning (it came to a crisis point during the vacation). He pushed us. I appreciate that we didn't have enough money for vacations that weren't educational, and yet I don't fully because they made the major Poisonwood Bible choices that ultimately forced 3rd world quality educations onto their impoverished children. As a philosopher, as a father, as a human being, I consider this an egregious sin against one's children and humanity.
The D.C. trip had so many effects in my life. I remember we were sitting outside the Smithsonian eating sandwiches, and we pointed out a homeless man (we weren't used to seeing homeless wander the streets as country boys, even though we had spent our earliest years in very poor neighborhoods in large cities). My donors decided to rush to give this man some of our food but couldn't find him. They decided he must have been "an angel."
Were my donors delusional schizophrenics imposing their model onto the world? Did they really "see" that? Were they lying to us? Much rides upon how I interpret this event (and many like it). Ultimately, I'm convinced that either way, we are just incompatible.
Imagine the different views an autist and a schizophrenic would have. It's like they are arguing past each other in the Bayesian dialectic.
At least one of the dialectics from which I arise is found between verbal and quantitative non-conscious selves cooperating together to give rise to my Daseinic experience. I must be quantitatively qualifying myself and qualitatively quantifying myself. The quant "is" and qual "ought" give rise to possibility in my computations.
Somehow, they speak a language to each other, and we have to maximize the signal-to-noise ratio, bandwidth, latency, security, and trust-building exercises amongst these non-conscious processes.
I am painting my own portrait of me painting my own portrait.
Wow. I got way more feedback than I thought I would. I now have 3 people to write responses to. They are clearly intelligent people, and I owe them the best reasons I can give them. It is the moral law, good sir!
LS is actively engaged in something like my work. I hope we can be peers.
WookieNeo and I may not share a ton in common besides a love for technology, and that will make it difficult to appreciate the narrative I have. It's possible I may not learn much from this person (although, they are clearly smart!), and even if that's the case (could easily not be), I hope I can be of some use to them.
Josiah has me shaking in my boots. For preliminary contrast, I got trashtalked by a genius-clown in /r/sneerclub, which didn't worry me too much because their trollish argument clearly lacked charity to an extreme degree (I believe I see where they are coming from too). Josiah, however, clearly took the time to understand me. Josiah was open, technically proficient with the wiki, and came closest of anyone except my wife (and possibly my daughter and brother) at interpreting this artwork engine as I intended! That this person could just walk up and immediately see it is both gratifying and terrifying! I do not know what this means. I feel surprisingly naked in front of this stranger, and that does not happen often to me. As I promised, I'm giving real thought to this person's words. I hope they won't be annoyed that I'm going to take at least a day to respond. They deserve more than my gut instinct.
* [[2018.06.25 -- Link Log: RIP]]
** Practically zero comments.
* [[2018.06.25 -- Deep Reading: Infinite Jest]]
** I truly don't understand the book.
* [[AWS]]
** Dream it is, I guess.
* [[2018.06.25 -- Letters with R]]
** My wife agreed I should say it, just be to clear. I'd much prefer her to take her time than feel rushed.
* [[2018.06.26 -- PPP: Postmodernism]]
** Already lined it up, eh? Changing to tomorrow...I haven't time for this tonight.
* [[2018.06.25 -- Computer Musings: Music]]
** Backups, yay. Archive.org, boo! =(
* [[Sifting Letter Template: Seeking Wiki-Lifeloggers]]
** Edited.
* [[2018.06.25 -- KMEC: Shrink]]
** Sounds about right.
* [[2018.06.25 -- Wiki Audit: Reaching Out to Lifebloggers Using a Wiki]]
** I'm all over the place. Yikes!
* [[2018.06.24 -- Letters with R]]
** =)
* [[Current Letter to LS]]
** Will require a great deal of thought.
* [[2018.06.25 -- Legacy Spells: LS it is!]]
** =) So glad to hear from this person.
* [[Self-Dialectic]]
** Gonna be a monster.
* [[2018.06.25 -- Self-Dialectic: New]]
** Even this is a monster.
* [[Mrs. Graham]]
** =) I need to say more, obviously.
* [[2018.06.25 -- PPP: Structural Realism]]
** Somehow, science is the kind of empiricism I'm not worried about. It's a tool, but not the foundational issue here (even if it's information shapes how I reason all the way to the bottom).
* [[2018.06.25 -- Deep Reading: Lost in the Cosmos]]
** And, I shouldn't expect too much!
* [[2018.06.25 -- Prompted Introspection: Spouse Adjustment]]
** Edited.
* [[2018.06.25 -- Wiki Review: Minimal]]
** I have had the publicness of drafts on my mind a lot. I hope eventually I just set that aside.
* [[2018.06.25 -- Carpe Diem: Good Job, Kiddos!]]
** I'm so lucky to be able to walk with my wife.
* [[2018.06.25 -- Daily TDL: IJ]]
** Chillun are doing it! "It's happening!"
//See: [[WookieNeo]]//
---
<<<
I am all for promoting wikis to facilitate intorspection! I just recently started doing this myself using dokuwiki. I always wanted to get in a habit of journaling but it never took hold until I started using the a wiki platform. It is just so much easier to explore thoughts when the medium is so fluid, which is why I found handwriting in a journal so restricting.
The self-reflection portion of my wiki is private. My introspective musings are only important to me. If I ever feel like I make a breakthrough that can benefit others I will write a book. I have never been huge into blog like media, unless it is instructional.
-- WookieNeo
<<<
<<<
Yes. The wiki lowers the friction to explore and express for me too.
The only thing I feel like handwritten journals have over a wiki is the ability to draw. That can be pretty easily solved if it really matters though.
I totally appreciate the desire for privacy. Mine started out the same. I spend time explaining why I've moved towards radical transparency. I have found that my friends and family do care about my introspective musings, and that they aren't only important to me.
Do you have any structural approaches to thinking in your wiki that have been super useful to you? I'm trying to learn more about how to use this tool.
-- 4eak
<<<
<<<
Hey I replied to you post about your wiki. I have had the same thought about friends and family. I decided to keep it closed for the most part. A nice thing about dokuwiki is the level of user permissions. So I can open up access in very specific ways to specific people. I have loved meandering your wiki! I am much younger than you in all likelihood, at 23. I too have a background in computers (programming and sysadmin). I dont have much advice for you on an area which you have put considerably more time than I, but I appreciate you asking about it. This is a topic I have though about, how best to organize and approach a wiki for journaling. I am starting to use tags more as I found something resembling a directory structure too limiting and hard to maintain. dokuwiki calls its directory equivalent a namespace. I am aiming to avoid nested namespaces and stick to well defined namespaces and then using tags. I am also starting to break topics down into multiple pages. I have found it hard to maintain old pages and keep them updated and so having more pages helps with separation of concerns. really I am beginning to see the wiki structure as being similar to good software design.
https://wiki.fallalex.com/
there is a link to my wiki. I have mostly used it to record processes for work or fun related to sysadmin work
as far as "structural approaches to thinking" I am really just starting out but I have been avoiding daily updates and instead only updating it when I have new thoughts that I think need to be fleshed out.
-- WookieNeo
<<<
I've been called an intentionally obscurantist (could be borrowing my words) Heideggarian. I've been assumed to be Kantian. They didn't mean it as compliments. To be thought of as a confused interpreter of anyone is at least to posit that I'm an interpreter. Even if I can't say it clearly, at least I'm on the right track.
I have to remind myself that DFW also splits people like this. You either really love his work or hate it. DFW both have the fragmentation problem.
---
The Democrats refuse to do what it takes to defeat the psychopathic Republicans. Unfortunately, that means Democrats are reactionary servants of psychopaths, i.e. psychopaths themselves.
* Woke at 9
* Fireman Time!
* Encouraged Chillun
* Read+Write
* Walked with wife
* Sent SMS to [[AIR]]
* Pork chops, brussel sprouts, and baked wedges
* KOTH
* Prepped to travel
* Read+Write
* Inform the Men!
* Shower of the Gods!
* Bed by 12:30
503 error on Reddit, multiple times. Further, it logs me out of my account onto New Reddit. I'm confused because FF should automagically log me in.
* Pack for trip
* Swim!
* Pork chops, potatoes, veggies
* Read+Write
!! If you won a million dollars but had to give it all away, who would you give it to and why?
Give it all away to whom? Can I just give it to my wife? Let's assume I'm not allowed to even indirectly benefit to a sufficient [[dok]] threshold of your choosing, whatever that may mean.
I'd create a foundation of people I trust to use the 1 million dollars to pay bounties to developers for piecing together [[Outopos]]. We need a blockchain built on generating one Golden Rule-based currency: Trust itself. You should mine for others' [[T42T]] cooperative trust, developing highly coordinated communities, and building the technological backbone necessary to institute [[The Original Position]].
I think bounties would need to demonstrate they could follow certain rules. The Foundation would need to vote consistently to regulate itself or how they spend the money. Decentralizing the Foundation at political, economical, geographic, and technical levels would be a fundamental goal.
You need to assume a [[FO]] axiom of [[The Good]] in order to be [[SO]] about it. Your fastmind must have a theory of [[The Good]] embedded in it, and we work over it, grow it, etc. If the Frontal Lobes are the Utilitarian Calculator/Inference Maker, the Slowmind Algorithm, then the corresponding Data structures are ultimately stored in the Fastmind.
Worked on Josiah's letter.
Had some Self-Dialectic work.
I pushed further in {[[About]]} with a more teleologically-minded approach, especially in light of Josiah's comments.
I setup wiki admins in [[Find The Others]]. This was a very interesting move, and I will need to give it far, far more thought.
I can see that [[Eudaimonic Lifehacker]] has a shit ton of work left to do in it. The picture is becoming clearer to me though, and I need to start literally connecting those dots out loud.
* [[2018.06.26 -- WookieNeo: Hello]]
** Cool to see someone wielding another wiki tool.
* [[2018.06.26 -- Wiki Audit: Feedback]]
** Remember: This wiki is a work in progress.
* [[2018.06.26 -- Prompted Introspection: Vacay]]
** Edited.
* [[2018.06.26 -- Wiki Review: LS]]
** Seems like an explosive day.
* [[2018.06.26 -- Carpe Diem: Fascinating]]
** Completed
* [[2018.06.26 -- Daily TDL: Late]]
** I wish I did it first thing.
* [[2016.06.26 -- Josiah: Hello]]
** This is going to take some thinking.
* [[Josiah "TiddlyTweeter"]]
** I hope to stay in touch with this person.
* [[2018.06.26 -- Self-Dialectic: Umm... Okay]]
** Ugh, I'm not feeling up to writing this thing that I know I have to write.
* [[Charlie]]
** I should have something to say!
* [[2016.06.26 -- Charlie: Oh, Hey!]]
** I wish he knew I was writing to and about him on the wiki.
* [[2018.06.26 -- Computer Musings: Archive.org]]
** I don't appear to have control over that issue. I'm not going to worry about it.
It's a very weird feeling to be sending my children and wife into the arms of my enemies. My wife is capable and prepared, and it is a valuable experience for them all. I'm also glad that I won't be spending that time alone, being able to spend that time with my brothers will make it easier.
---
I think Android is an exceptional ecosystem of externalizing costs. That hardware is far more capable than what you get out of it. It could be far better. Applications in that ecosystem are designed to quantify your existence for the developers/owners.
---
One of my primary arguments against tags is that the ability to search for strings of text is often the more powerful and effective way to search through my wiki. When is a category worth a tag but not a directory/link structure? I would like to see example uses of tags that demonstrate why it is the superior tool for that particular context or usecase.
* Woke at 8:30
* Went to get the vechile, but they don't take debit cards...Yikes.
* I've offloaded the entire financial aspect to the trip onto my wife. It is truly her trip. I'll help wrangle kids, pack, and all that.
* I drove a bit, then my wife took over.
* Subway; we haven't eaten there in a long time.
* The drive took forever. We kept running into accidents, and overall ended up costing my wife 11 hours of driving. Ugh.
* I chilled with Raylan and the adults until they went to bed.
* Fireman Time!
* Sleep at midnight?
* Make the trip
* Chill with my brother(s)
* Read+Write
<<<
Hi again,
Sorry for not reponding sooner, it feels like I have to set some time away if I'm going to answer this properly.
I should make clear that my school didn't require this for all engineers, I took a special program that was set up this way — specifically to combat the problem you mention yourself with engineers who take no humanities at all. I think it would be good for everyone to take a variety of courses, but that they should be aimed towards "outsiders" more.
Infinite Jest takes a lot of work to read, and if I hadn't heard how good it was I wouldn't have bothered. That's a big problem when you want to write something "difficult" (like your own mind-upload), people need to be convinced it's worth it to do the work. It's why I try to write in a user-friendly way. (Cool to hear that I remind you of your professor btw!)
I get that you're somewhat autistic (but it wasn't obvious or so) and nothing you've said or done has been rude. It does seem like you want to have a more involved, complex conversation than I have time and energy for in email form, so don't take it personally if I don't pick up every thread you lay down.
I'll say something about your last questions though: I don't thing "objective meaning" makes sense at all. Meaning is a judgment that feels like a perception. We can, however, identify what sort of things tend to feel meaningful and my best gesturing in that direction is probably the article about the Eurovision Song Contest as a "Meaning-Making System" and the article by Kevin Simler it refers to. About metanarrative I don't know.
Best regards,
/John
<<<
!! What was your first pet? Why did you choose this pet?
First pet that I can remember our family having was a (street?) cat in Louisville. We had it for a s hort time. I do not know what became of it. I did not choose it. The cat was not particularly kind. I may have gone when my youngest brother was born (which would have made sense).
* [[2018.06.27 -- Wiki Audit: Big Day]]
** It slowly comes together.
* [[2018.06.27 -- Prompted Introspection: Give A Million Bucks]]
** Edited
* [[2018.06.27 -- Computer Musings: Reddit]]
** Wtf is happening? Could be a number of problems.
* [[2018.06.27 -- Self-Dialectic: FO and SO, As Always]]
** Not saying anything new to myself, I suppose. Although, perhaps I am getting closer. Being able to put together all th pieces and make an inductive guess is about as good as I'm going to do. Keep pushing.
* [[The Salience]]
** My words for things change.
* [[2018.06.27 -- /b/]]
** Edited.
* [[2018.06.26 -- Le Reddit Log: Seeking Wiki-Lifeloggers]]
** I will respond soon enough
* [[2018.06.27 -- Wiki Review: Others]]
** Be stoic.
* [[2018.06.27 -- Carpe Diem: Prep]]
** Completed.
* [[2018.06.27 -- Daily TDL: Prep]]
** Did not swim, as usual. Must be a joke at this point. We were really busy though. The night came upon us quickly.
* Woke at 10:30.
** I was stunningly tired, I take it. I haven't slept in that hard in a long time.
* My brother [[AIR]] came.
** We talked for a bit before he had to leave for work.
* My brother [[JRE]] took me out for lunch at his favorite taco restaurant.
** God damn, those were some good tacos.
* We spent about an hour driving around in a very fancy cemetary (the one in which Colonel Sanders is buried).
* We went to the doctor's office, since my brother had an appointment for his tonsils.
** I setup his laptop with LUKS Kubuntu and the setup he'd need to securely write his wiki without prying eyes. I don't think he is going to use it. It's probably a waste of my time. That's okay. I can only do my best.
* I mostly sat around with my brother while he played video games and talked. It was nice.
* We had pizza and watched China, IL. That's not too far off from what I'd be doing right before I tried to fall asleep anyways.
* I got to chat with my wife and briefly with my children
* Augmented Fireman Time!
* Sleep at maybe midnight?
* Chill with brothers.
* Read+Write, but just a bit.
!! If you could build a car customized just for you, what would it contain?
Lady Melisandre, you honor me yet again. Why, of course, I want the sublationary vehicle, the world itself, to be the all-powerful Jafaar-esque genie. What wouldn't be in my car? Why not call the world my vehicle?
Alright, I'm going to have more fun with this as it might be traditionally interpreted because this is the exact kind of question which brings out the kid in me.
I would spare no expense on building a vehicle meant to last for a very long time. Build the whole god damned thing from Titanium or whatever. NASA would design this motherfucker,<<ref "1">> that's how custom it would be (I would consider just living on the Moon, btw).
Also, we aren't building a normal car; we're building a mobile home which is designed to maximize space efficiency. As an autist, building these kinds of systems could take me a lifetime. Every new little thing that came out to radically alter the system I would put together. So, I can't say for sure what it would really be like, what it would include, etc.
---
<<footnotes "1" "bitches, get on it.">>
* [[2018.06.28 -- Prompted Introspection: First Pet]]
** We ended up talking about this cat randomly (and I didn't bring it up) last night.
* [[2018.06.28 -- Wiki Review: Le Salience]]
** Just keep talking to yourself.
* [[2018.06.28 -- Carpe Diem: Travel]]
** Completed.
* [[2018.06.28 -- Daily TDL: Trip]]
** Done!
* [[2018.06.28 -- /b/]]
** I will need to write about this to The Others, soon enough.
My brother seems to interact with Raylan particularly when he knows he is being watched by his SO. When he knows she is coming from another room, he jumps into action to play his part. I understand where he is coming from.
I've tried to convince my brother to find his purpose, boldly. I can't do it for him, but I can try to point out what it means to do so, give some advice as a nomad, etc.
We seem to be far more disconnected than usual on this trip. The lines of what we can and will talk about, I suppose, are drawn. It's still surprisingly isolating here at my brother's. I'm grateful to see him and be with him, even if much of our time appears wasted.
---
Disconnected is the word. I'm definitely feeling that in many respects. It is difficult to tell my wife that she is literally in charge of the trip to see my donors. I have already had too much of a hand in helping bring it into being. If she really thinks it is important, despite my radical disagreement, then she will have to do it. It's like going to Church.
I am glad to have an anchor, even if it disconnects me from everything but myself in many respects.
* Woke at 7:15...
** Umm..Okay. The cat dander is killing me, but that's okay. I'm very glad to be here.
* Took a shower.
* Read+Write
* Oatmeal. =)
* Talked some with folks, but my brother decided to play vidya games instead of talking. I'm sure I'm annoying to talk with. That's okay. I'm fine living in my wiki with music. We did talk more in the day though!
* Took a nap
* Pho and walked with my brother
* Mostly chilled, which is cool.
* I got to talk more with Reb, and that's nice to be able to connect more with her.
* Watched ER and worked on the computer a bit.
* Augmented Fireman Time!
* Venture and sleep by 12:30
I had a giant hiccup today. Firefox crashed and with it my entire wiki on this laptop. I had to rebuild from m10 and Dropbox backups. Btw, I'm adoring VPNCloud! I don't give a flying fuck about my ISP's nat. I'll pierce right through that bullshit by hand. I love being able to SSH in my network without any worries.
Living inside of 16GB of space on a laptop is a challenge. I'm narrowing it down to having 5GB of music, my wiki, and that's about it.
I know I'm having some permission problems as well, which is annoying. Think I've fixed that as well.
I lost some work, but not a lot. I was able to find a backup from earlier this morning. For that, I am grateful. Even the TWbackup extension is failing me here. I truly just want to live on one computer, but I can't. I have to bend over backwards to get around a number of problems which are caused by immoral forces in the world.
I've decided to spruce m15 up. After working on my brother's gorgeous laptop, I want to do the same for myself.<<ref "a">>
Mini-rice of XFCE complete. Setup some cronjobs too.
---
<<footnotes "a" "It saddens me to see my brother didn't use it at all. I worry he thinks I've gypped him or something. He makes complaints about it, but it's obvious he has very little experience with it. He doesn't want to like it. That machine, these years later, is still a really slick laptop. It's 2-3 times as powerful as what I use right now. THey are his resources to waste, of course. I don't like the feeling of ungratefulness or the belief that it isn't a good tool. That I will stand up against if pressed.">>
* Read+Write
* Chill with JRE's Fam
* Perhaps pickup some harddrives for my brother, since he is down his last 1 HDD...and even that one is dying out.
** Setup software RAID 0 for him, I think. Offered to just make a NAS for him, but that isn't whathe wants to do.
Reached out to a couple individuals in: https://www.reddit.com/r/science/comments/8v1bjj/existential_isolation_the_subjective_experience/
Im using [[Sifting Letter Template: Let's Be Friends]]. The science of friendship; it's magic.
* Confirm My Bias
** https://www.theguardian.com/news/2018/jun/29/the-great-firewall-of-china-xi-jinpings-internet-shutdown
* Maymays
** https://i.imgur.com/1RsQ1Di.jpg
!! What did you want to be when you grew up?
I think my first "I want to be when I grow up" was a scientist. That's funny to me now because the thought of being a scientist to me sounds pretty awful in many respects, excepting a computer scientist. I had very little guidance. I had a really shitty education in a very poor region of Kentucky though. I did well despite the setbacks.
I feel fairly betrayed sitting here, but I knew I would. This one is not up to me.
It is a betrayal of me, however, that you have earned the right to engage in many times over. That is the rule of law given our covenant. The best argument, of course, is that you believe it is the best option for the children (you have not provided a full-fledged argument).
I actually want to know what you would think of me taking the kids to see David. Seriously. Take 10 minutes and respond to me. No, it isn't identical, but there is something sufficiently similar enough to warrant investigation. That is how little merit I see in this move, how painful it is, etc. Are you sure you've given it the correct amount of thought?
You already know what my answer is to David; I have offered my service many times over. I'm not asking for the same, but perhaps my feelings still make some sense here.
I'm glad I gave it to you to decide. It is important to me that I am not held responsible for it any more than is necessary. I hope you made the right choice, even though I do not see it as such. I love you.
* [[2018.06.29 -- Prompted Introspection: Xzibit in your Xzibit]]
** This was fun, but I think useless. That's okay.
* [[2018.06.29 -- Wiki Review: Absolut Min]]
** That's the nature of travel.
* [[2018.06.29 -- Carpe Diem: Tacos]]
** Completed.
* [[2018.06.29 -- Daily TDL: Chill With Bros]]
** That I did!
* I need to make money for my family.
* Finish IJ
* Respond to The Others, the nomads.
* Talk to Charlie more often. That dude is obviously worth hour of my time, and I hope to be worth his time.
* Woke at 8
* Fireman Time!
* Breakfast
* Read+Write
* Family arrived!
* Walked with wife...
** It did not go well.
* Chilled with family.
* Family Time!
** Extremely short, compressed into 1.5ish hours
* Brother bought us Mexican food.
** He seemed to be on edge, complaining, anxious, etc. for much of the evening.
* Read+Write
* Fireman Time!
* Sleep by 12:30ish...woke again at 4:30ish...Venture bros to the rescue.
* Chill with family
* Audits!
* Read+Write
!! How has your health been this week?
* 1uxb0x
** Pretty good
* j3d1h
** Normal
* k0sh3k
** Fine.
* h0p3
** Decent. I've had more naps this week than usual.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Got to goto grandma and grandpas
** Had a breakdown, but recovered well
** Got nerf
* j3d1h
** Got to goto grandma and grandpas
** Found out I'm good at UNO
** The drive sucked.
* k0sh3k
** Enjoyed spending time with the kids
** Gatti's sucks.
* h0p3
** I got to see my brothers
** I felt kinda of lonely this week
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** I feel good at air hockey, and I did all my homework this wekk.
** You've finished your past 5 days of schoolwork before your mother gets home from work, and without me having to push you to do it. Good job.
** You handled your breakdown effectively.
** It's good you noticed your hat was gone and went back to get it.
** You packed quickly.
* j3d1h
** I tried new games out, and I'm glad that I tried new things.
** Good job getting your schoolwork done. I think your hand drawings saw an improvement due to your willingness to make mistakes and doing it as the book recommends. Good job.
** Thank you for making the brownies on Wednesday.
** Thank you for being gracious during bowling.
** You are good at UNO.
* k0sh3k
** Didn't get stressed out and have a migraine in the middle of traffic.
** It was very kind of you to help 1uxb0x during his breakdown in bowling
** Thanks for being willing to take time off from work for your family.
** You've done a good job reasoning about your health, trying to find the right balance in your vitamins. You've been at it for a year, but this past month, the major adjustment seems to be something you've been able to handle through observation, planning, and reacting carefully.
** Thank you for driving us a very, very long way.
* h0p3
** I did good job trying to get to know Rebecca better.
** You spent a long time away from us, and that must have been difficult for you. Thank you for letting us go.
** Thank you for allowing this family time to be short.
** I'm glad you've been reaching out to others more, that you are looking for people to connect with.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Have grammatical mistakes in Freewriting this week.
** Have extra time spent in Freereading.
* j3d1h
** All schoolwork before mom gets home.
** Ask for a new RP worlds.
* k0sh3k
** Contact neurologist
** Going back to regular doctor
** Read IJ
* h0p3
** Read IJ
** House a deep clean
* KYS
** https://www.bloomberg.com/news/articles/2018-06-29/freaked-out-americans-desperately-seek-to-escape-the-news
*** Denial. Wake up, motherfuckers. We have to fix this.
** https://www.economist.com/finance-and-economics/2018/06/30/the-rich-world-needs-higher-real-wage-growth
*** Holy fuck is that an evil argument.
* Preach, yo!
** https://www.zillow.com/research/hourly-home-equity-earnings-19356/
*** That is truly fucked up.
* Confirm My Bias
** https://www.the-tls.co.uk/articles/public/thomas-bayes-science-crisis/
* Disconfirm My Bias
** https://blog.ericgoldman.org/archives/2018/06/a-privacy-bomb-is-about-to-be-dropped-on-the-california-economy-and-the-global-internet.htm#CA
*** Heavily favor the spirit of the legislation. This is too fast, in the wrong way, and needs more work. This is classic CA politics though.
* Think About It
** https://www.newcriterion.com/blogs/dispatch/the-opium-of-the-intellectuals
*** That's not a direct argument.
** https://www.the-tls.co.uk/articles/public/hayek-devotion-free-market/
*** I will never understand why people think Socialism is inextricably linked to centralized planning nor the centralization of power itself, since Socialism, to my eyes, is definitionally not that. More importantly, I think practical computer science points out the very realistic possibility of decentralizing these political, economic, and technical structures (even if it is difficult to do). There is common ground for the market-apostle and the socialist, but that's because Capitalist's don't have a conceptual monopoly over markets. Some Marxists would vehemently disagree. I appreciate the paranoia.
* Interesting
** https://robertheaton.com/2018/06/25/how-to-read/
*** Still prefer my transclusion-based notetaking and review of my own notes.
** https://www.the-tls.co.uk/articles/public/saul-kripke-metaphysics/
*** Also unsatisfactory.
** https://www.nature.com/articles/srep12785
*** That sounds like pure magic to me.
* For my children:
** https://www.politico.com/magazine/story/2018/06/03/cyrus-farivar-book-excerpt-stingray-218588
*** At the intersection of many problems which worry us.
** https://www.polygon.com/features/2018/6/29/17517376/diablo-hellfire-expansion-behind-the-scenes-trouble?
*** Legendary piece of gaming history here.
* For my daughter:
** https://medium.com/qed-it/zero-knowledge-qed-it-sdk-b20a6526e0a6
*** zkSNARKS are fascinating. They are a technology worth understanding.
** https://news.ycombinator.com/item?id=17431577
*** Since you may be engaged in this eventually...
* For my wife:
** http://boston.conman.org/2018/06/30.1
** https://theconversation.com/how-we-discovered-three-poisonous-books-in-our-university-library-98358
*** Fun!
!! If you had to write your life story, what would the title be? Why?
Currently, my title is: //h0p3's Wiki//. I suppose there are many different kinds of titles embedded in this story though. The URL, philosopher.life is also a kind of title. I'm not very inventive, but I wouldn't want to narrow it down to anything that it wasn't, and I hope to be as precise and accurate as I can be (knowing full well there already many errors that I didn't intend). That's important to me. My title doesn't do the work for me, the content does.
[[2018.06.24 -- Weekly To-Do-List Log: Trip]]:
{{2018.06.24 -- Weekly To-Do-List Log: Trip}}
---
* I didn't write [[AIR]], although it appears completely unnecessary. My other gut instinct that I wouldn't really have any serious time with him was accurate.
* I did take my trip.
* I did not visit the hall, but it's at the point that if I signed the book, I'd have to turn it out down and sign it again.
* I did a good job encouraging my children. I'm actually proud of myself and them in this respect.
* Push for apprenticeship.
* Continue the hunt.
* Encourage children.
* Swim at least once a week.
* [[2018.06.30 -- FTO: New Beginnings]]
** Of course, /r/science is not the best place to do it.
* [[Sifting Letter Template: Let's Be Friends]]
** Perfectly clear. Will throw a lot of people off. It's inappropriate to say friendly things, especially if they seem out of place. Fuck 'em.
* [[2018.06.30 -- Link Log: Meh]]
** Relaxing.
* [[2018.06.30 -- To My One: David]]
** Rough.
* [[2018.06.30 -- Prompted Introspection: All Growed Up]]
** Never give up.
* [[2018.06.30 -- Wiki Review: Samesies]]
** That might be the shortest day on the wiki for the past couple months.
* [[2018.06.30 -- /b/]]
** It got better over the course of the day.
* [[2018.06.30 -- Computer Musings: Hicc]]
** As simple as it sounds, I very much like my background. Simply gorgeous.
* [[2018.06.30 -- Carpe Diem: Pho]]
** Completed.
** I need my wife.
* [[2018.06.30 -- Daily TDL: Chill JRE's Fam]]
** Think he's just going to buy them online (which I'd want to do as well). I'm wondering why he changed his mind. I think it would be too much like work, and he'd rather chill.
* Woke groggily at 9
* Read+Write
* Packed up, swept house, and left key where it belonged.
* Had a beautiful brunch with my brother [[AIR]]. I miss him!
* Traveled back in short order. Some really terrible rain, but we did fine.
* Checked on kittycats.
* Chinese food. Not worth it.
* Inform the Men!
* Shower of the Gods!
* Wife and I had a very rough discussion, perhaps one of the most difficult of our marriage.
* I took a drive (highly unlike me)
* Didn't get to the couch until 3ish?
* Brunch with [[AIR]]
* Travel back home
* Get some rest at home
* KYS
** https://www.npr.org/2018/06/30/624373367/more-states-opting-to-robo-grade-student-essays-by-computer
*** Holy fuck, people. This is insane. Look, I'm a believer in the philosophical and even technological ability to eventually achieve GAI and pass every turing test variation that matters. We are unquestionably not there with publicly known technology. This move is straight fucking evil.
** https://arstechnica.com/tech-policy/2015/04/fbi-would-rather-prosecutors-drop-cases-than-disclose-stingray-details/
* Interesting
** https://www.npr.org/sections/goatsandsoda/2018/06/21/621752789/a-lost-secret-how-to-get-kids-to-pay-attention
* For my daughter:
** https://lowlevelbits.org/bitcode-demystified/
!! How do you feel when you see something beautiful? Have you ever seen something so beautiful it makes you cry?
It depends on the mood I'm in. I'm desensitized to beauty in many respects. It has to be novel, and I purposely attempt to limit my novelty to seeking what I feel is useful at this point. Even IRL encounters with beauty in the world don't seem to move me that much. There are, of course, moments where I recognize and experience The Beautiful.
Often, the most beautiful things to me aren't physical at all, which is hard to express to others. This wiki is an example. You can clearly see that ideas, the fundamental structures of everything, the essence, meaning itself, etc. are what really matter to me. The most beautiful things require an existential perception that seems to be something radically different in kind than sense perception that we usually associate with aesthetic beauty.
Of course I cry from beauty. I probably shed such tears of joy over the sublime at least once every two weeks.
While I cannot recall the explicit words, I am quite sure I committed myself many times to the two claims:
# To grow as a Christian with you.
# To teach our children to be Christians.
This much is clear: we are in Parfit's territory. I cannot resolve the problem (and I'm not convinced any philosopher can; identity is a matter of faith itself). I offered you a way out several years ago; please, consider it a standing offer. I mean no ill-will by it, and it's not what I want, as you know.
I see this as an admittance of my failure to be able to uphold my own commitments in this case, to foresee who a 19-year-old autistic manchild would become after 13 years of toil in ripping off the gaslit-veil. I have made it abundantly clear that my faith took me away from my faith. The thing which you hold at the center of your identity I have done my best to compatibilize myself with...and I would argue you've done the same for me.
Yet, you are alone in your desire to raise Christian children and to grow as a Christian. I am radically opposed to it, and I've tried to be clear about my goals (knowing I fail often). What is left of God for me is divorced from most of the Christian tradition, scripture, and community. Christianity and its practitioners aren't righteous; they aren't justified. I've aimed to show our children the truth; I owe them a hell of a lot better than what I got.
I write about who I am and my intentions with an honesty few could publicly maintain. Even though I fail, I really am trying to be transparent. I am sorry for my failures to communicate, to uphold my commitments, and to be the man you need or want. I'm simply not rational and consistent enough either; I apologize for that as well.
It is my moral right as a human being to defend myself as a victim, even if I do so fragmentedly and not nearly as effectively as someone who wasn't mentally abused. I am definitely a man whose intuitions are split on the matter (and that makes sense). I've been rapidly trying to rewrite myself. Perhaps that too is not enough. If I could undo it all (much of which wasn't up to me), I would. Believe me, I really wish I never lived. Even though you didn't say it, you would be correct to say you didn't sign up for this, and I willingly absolve you of whatever duty you may have left. Just say the word. I really don't want to cause you pain.
You really have tried your best. I think I have too. I cannot give you what you want. You don't deserve any of this, and you deserve wildly better. I know it, and you should too. Our married lives are marred. Perhaps we are each alone, even after fighting our way to compatibilizing our maps. It's not your fault at all. I don't think it's mine either.
I'm not here to give up, and I don't think you are either.
* [[2018.07.01 -- Family Log]]
** I think my family has a difficult time coming up with compliments for me. That's okay. I think my contributions are very long-term.
* [[2018.06 -- Carpe Diem Log]]
** This isn't completed.
* [[2018.06 -- To-Do-List Log]]
** This, however, is.
* [[2018.07.01 -- Link Log: Chill]]
** Nice and simple.
* [[2018.07.01 -- Prompted Introspection: Life's Story Entitled]]
** Lol. I'm writing it. Support is SO EZ.
* [[2018.07.01 -- Wiki Review: Surprising]]
** Dem blue eyes...
* [[2018.07.01 -- Weekly Post-Mortem: So Many Mehs]]
** I was right to guess I wouldn't really get to see much of him. That's okay.
* [[2018.07.01 -- Carpe Diem: Reunite]]
** Completed
* [[2018.07.01 -- Weekly TDL: Job]]
** I need to jump into it.
* [[2018.07.01 -- Daily TDL: Altogether]]
** I really didn't get far in my audits. I really don't like doing that kind of heavy lifting without my desktop.
* Woke at 10ish, desperately without enough sleep.
** Clearly talking to myself all night.
* Hugs
* Encouraged chillun to jump on their schoolwork
* Apologized to my wife for my inability to be logically consistent with myself.
* Went shopping
* Inform the Men!
* Shower
* Boondocks and Indian
* Power nap
* Walked with wife (one lap)
* Read+Write
* Boondocks, late night with my wife, till 1-2ish, then Couch!
* Grocery Shopping
* Clean
* Inform the Men!
* Walk with wife
* Read+Write
* Finish Audits
* Encourage chillun
* Swim?
!! What are you thankful for?
I'm thankful to have a reason to live. I love my family, and I do care about my life. I hope to never forget it, denigrate it, or lose sight of it. I hope to wield that purpose wisely, meaningfully, without reserve or fear. I hope to turn my gratefulness into something which makes other people happy and grateful as well.
* Finished [[2018.06 -- Wiki Review Log]]
* [[2018.06 -- Wiki Audit]]
* [[2018.06 -- Prompted Introspection Log]]
* [[2018.06 -- /b/]]
After going back through my logs from last month, I am reminded that I didn't finish until the 3rd either. I need to stop being so hard on myself in this regard.
* [[2018.06 -- Wiki Review Log]]
** Completed.
* [[2018.07 -- Monthly TDL: Job, RIGHT?]]
** Seems like I should be able to make headway on it.
* [[AA&UJ]]
** Perhaps it isn't worth my time?
* [[2018.07.02 -- Prompted Introspection: The Beautiful]]
** That post surely isn't very beautiful though, lol.
* [[2018.07.02 -- Wiki Review: Muh Audits?]]
** I still didn't get very far in my audits.
* [[2018.07.02 -- Carpe Diem: Return]]
** Completed.
* [[2018.07.02 -- Daily TDL: Travel Back]]
** That I did.
* [[2018.07.02 -- Link Log: Whatevs]]
** I'm glad not to feel pushed by it.
Talked some about his job, getting comfortable with it, etc.
Talked about torrents for a bit. I'm encouraging him to use IPT and ruTorrent. I think it will be very useful to him.
* Woke at 9:30
* Cleaned a bit
* Layed down with wife, HJ!
* Shower of the Gods!
* Encouraged chillun
* Read+Write
* Coffeebliss
* Very significant existential discussion with my daughter.
* Read+Write
* Augmented Fireman Time!
* Read+Write
* Continued to encourage my chillun...
** Their failures to put forth effort are my failures to put forth effort.
* Brats, Zucchini, Squash
* Walk with wife
* Read+Write
* Augmented Fireman Time!
* Cinnamon Rolls
* Couch by 2
* Finish Audit
* Graft Doctoral notes
* Write letters back to the 3 nomads
* Read+Write
* Link log
* Encourage chillun
* Brats, Zucchini, and Squash
Calvin and Hobbes meets MacGuyver.
This guy has spent a non-trivial amount of time on 4chan. =) /wave
The ontology of Demonhood is explained. It's cute.
The daughter angle comes into full view.
The struggle with the agent is completely forced. This book, however, is far more inventive and interesting than the first.
The author's dedications to his wife as hilarious. He's a troll.
The power and existential crisis of the demon starts to //demon//strate itself more forcefully in this book.
Meeting up with the original scientist was kind of what I expected.
The deux us machina of the agent is ridiculous.
The eidetic memory is a joke and not used correctly.
Their code is dumb for people who should obviously understand how to engage in real crypto, even by hand!
The coherence of the world is falling apart. Still, it's interesting. There has to be an element of suspending one's belief in this series.
Orin and Joelle's relationship somehow is a natural match. The addiction of desire satisfaction in general isn't going anywhere. This is Schopenhauer crying out. The Dark Triadic notions sing loud and clear.
I feel incredibly lucky to not have experienced physical withdrawal symptoms like Tony. This is harsh. You know, this book reminds me of //Requiem for a Dream//. It's hyperreal about it.
Symptoms themselves developing symptoms...darkness within darkness...is poetic.
The description of the phenomenology of this withdrawal is haunting. It's hell. The need to rely upon other drugs to deal with others reminds me of how lies or debts pile up against each other, spiraling out of or into control. The seizures sound insane.
-=][ Rabbitholed ][=-
"The Personal is the Political is the pathological" is a fascinating phrase. This teenager saw much further than I ever did at that age. I'm feeling pretty stupid.
The anti-ONAN terrorism considerations are hyperreal. It's not real at all.
Mario's birth is visceral and heart-breaking. He has such a fascinating life compared to the rest of his family. He lives a very human life in an odd way. It is as though he is the most physically damaged but the least mentally damaged. Hal can see it very clearly.
Cameras, video, and film are just the profound semiotic format of this world. All the characters are wrapped up in these kinds of representations of themselves and the world.
The mind-destroying meme-drug of the weapon Infinite Jest video seems to be the leech sublator of our minds.
Eschaton is an interesting name for a complex game, well-suited to the weapon in question and perhaps the book overall. Also:
http://pooryorickentertainment.tumblr.com/post/7792492668
I adore the unique terminology; that's very much what complex games do...build new languages. This game is a fascinating representation. Virtual reality shows up. This is a microcosm, training, and an experience machine which seems to have serious cross-over into reality.
I don't see why I should care about Pemulis. In fact, I'm not sure I understand the nature of this drug-game, why it matters to me personally, etc. I suggest, however, that I probably have many such examples in my own life.
<<<
Empathy is called identification.
<<<
Empirical investigations in AA's effectiveness demonstrate something the author does not point out. It does explain some of what's fucked up about the program. The higher power discussion is hilarious.
I am supremely enjoying Percy's walk through semiotics. I hear many philosophers screaming out of the pages through what feels like a "communications" major's mouthpiece. I have not found any egregious errors, although there are clearly places we have to look deeply.
This part of the book seems like a naive, non-technical walk through phenomenology and language use. One of my philosophy of religion professors was in this sphere of southern gothic religious literature, and I'm used to this style of argumentation.
Jop and I had a great discussion. I was able to try translation services with her to have a discussion we might not have had otherwise.
We ended up switching back to English. Perhaps that is the better option, I do not know. We're going to find out. I've asked her to look at the wiki. I'm also asking my wife to see if she can schedule time off for us to visit them. This month would work.
* Stunning!
** https://ferfal.blogspot.com/2008/10/thoughts-on-urban-survival-2005.html
*** Well reasoned understanding of the end of the world.
* KYS
** https://www.forbes.com/sites/shephyken/2018/07/01/half-of-u-s-employees-are-actively-searching-for-a-new-job/
*** Dogwhistle! This is realpolitik. Wages aren't going up, and you need to know why.
** https://www.forbes.com/sites/janetwburns/2018/07/02/google-has-been-letting-app-developers-read-users-gmail-unsurprisingly/#76aca7ac4ddd
*** Fishily, I suggest Forbes has an axe to grind too.
** https://www.linkedin.com/pulse/people-ghosting-work-its-driving-companies-crazy-chip-cutter/
*** BOOHOO!
** http://www.businessinsider.com/separated-migrant-children-forced-to-site-the-pledge-of-allegiance-2018-6
* Preach, yo!
** https://twitter.com/existentialcoms/status/1013578828206112768
* Confirm My Bias
** https://fox59.com/2018/07/03/i-will-not-tolerate-drama-managers-heartless-texts-to-worker-with-son-on-life-support-result-in-firing/
** https://www.reddit.com/r/socialism/comments/8vt87y/to_american_democratic_socialists/
** http://www.caltech.edu/news/buying-under-influence-testosterone-82696
** https://www.reuters.com/article/us-usa-election-millennials/exclusive-democrats-lose-ground-with-millennials-reuters-ipsos-poll-idUSKBN1I10YH
** http://thehill.com/homenews/media/395409-story-of-injured-woman-begging-people-not-to-call-ambulance-due-to-costs-gains
** https://robertheaton.com/2018/07/02/stylish-browser-extension-steals-your-internet-history/
** https://www.nytimes.com/2018/07/01/opinion/credit-card-recession.html
** https://www.newyorker.com/news/daily-comment/why-asian-americans-feel-powerless-in-the-battle-over-new-yorks-elite-high-schools
** https://np.reddit.com/r/news/comments/8u9ve9/supreme_court_rules_nonunion_workers_cannot_be/e1dy9nw/
** https://www.reddit.com/r/socialism/comments/8uajez/socialists_can_never_support_the_democratic_party/
* Disconfirm My Bias
** http://journals.sagepub.com/doi/10.1177/0146167218775690
*** I assumed it did matter to some extent. I do not understand why.
** https://www.bloomberg.com/news/articles/2018-06-25/value-of-facebook-s-instagram-estimated-to-top-100-billion
*** Way more than I expected.
* Think About It
** https://twitter.com/existentialcoms/status/1012124054885527553
*** Eh, unfortunately, property rights just are the fundamental metaethical rights in Libertarian views, and we can convert any Hohfeldian analysis into such a thing. In fact, Marxists do, imho.
* Fishy
** https://www.sciencedaily.com/releases/2018/06/180628131104.htm
*** ...I wish it said more than it does.
** https://www.reddit.com/r/SneerClub/comments/8vmgvc/best_criticisms_of_lwssc/
*** Uh, either nobody took the bait, or those weren't really very strong arguments and OP might even have a point. In a way, I'm becoming kind of disillusioned by both communities.
** https://www.wired.com/story/surviving-as-an-old-in-the-tech-world/
*** This is a work of Google-optics.
** https://www.washingtonpost.com/news/wonk/wp/2018/06/20/how-the-u-s-cornered-the-market-for-skilled-immigrants/?utm_term=.5c06b6127173
*** Capitalism Apology
* Interesting
** https://www.reddit.com/r/askphilosophy/comments/8w2x12/how_did_derek_parfit_prove_there_are_objective/
*** I should go through Parfit's work again, and this time with a laser.
** https://www.reddit.com/r/changemyview/comments/8u8h9v/cmv_modern_society_will_collapse_sometime_in_the/
** https://www.reddit.com/r/PhilosophyofScience/comments/8u4tvy/leibnizs_characteristica_universalis_calculus/
* For my self:
** http://newsroom.wiley.com/press-release/anxious-individuals-are-less-risky-moderated-higher-cognitive-control-when-making-deci
* For my children:
** https://news.developer.nvidia.com/ai-can-smell-illnesses-in-human-breath/
** https://arstechnica.com/tech-policy/2015/11/beware-of-ads-that-use-inaudible-sound-to-link-your-phone-tv-tablet-and-pc/
** https://www.bloomberg.com/news/features/2018-06-25/the-biggest-digital-heist-in-history-isn-t-over-yet
** https://www.psychologytoday.com/us/blog/the-science-behind-behavior/201806/how-sellers-work-out-your-willingness-pay
* For my daughter:
** http://www.humus.name/index.php?page=News&ID=383
** https://pubweb.eng.utah.edu/~cs5785/slides-f10/Dangerous+Optimizations.pdf
** https://hbr.org/2018/06/research-women-ask-for-raises-as-often-as-men-but-are-less-likely-to-get-them
* For my wife:
** https://medium.com/s/futurehuman/reversed-aging-pig-organs-and-the-future-of-humankind-50f1cdb1e014
** https://www.theglobeandmail.com/arts/books-and-media/nancy-pearls-rule-of-50-for-dropping-a-bad-book/article565170/
** https://www.nytimes.com/2018/06/27/well/midlife-fitness-may-protect-against-later-depression.html
** https://kvonhorn.github.io//2018/06/27/dont_provide_contacts_until_last_interview.html
** https://qz.com/1314088/find-your-passion-is-bad-advice-say-yale-and-stanford-psychologists/
** https://www.biorxiv.org/content/early/2017/10/16/203844
* Maymays
** https://imgur.com/IKjDl3T
** https://imgur.com/VqaUnxV
** https://i.redd.it/i0ckhwta6s711.jpg
** https://i.redd.it/36swhwn6vq711.jpg
** https://i.redd.it/uivq2v6ism711.jpg
** https://i.redd.it/7hzx3zym9n611.jpg
** https://i.redd.it/qdch5e9t0i711.jpg
** https://imgur.com/RDEjkka
** https://imgur.com/dXIeypc
** https://imgur.com/cd6VPe5
** https://i.imgur.com/h2cRcqY.png
** https://i.imgur.com/EprKucc.jpg
** https://i.redd.it/79hf2iy9eh611.jpg
** https://i.redd.it/lo1keqsn4k611.png
** https://i.redd.it/x5egjls88f611.jpg
** https://i.redd.it/mapqoxfy0e611.jpg
** https://i.redd.it/gvgu2vsndh611.jpg
** https://i.redd.it/dkaxju4p8e611.png
** https://i.redd.it/zcaoja8gye611.jpg
** https://i.redd.it/z2ft5cllr5611.png
** https://imgur.com/gallery/Anz8JO1#f9cOBuG
** https://i.redd.it/4gv9fecpe0611.jpg
* SCWR
** https://en.wikipedia.org/wiki/Ignosticism
** https://en.wikipedia.org/wiki/Cyc
** https://en.wikipedia.org/wiki/Semantic_reasoner
** https://en.wikipedia.org/wiki/Multifractal_system
** https://en.wikipedia.org/wiki/Lacunarity
** https://en.wikipedia.org/wiki/Singularity_(mathematics)
** https://en.wikipedia.org/wiki/Catastrophe_theory
** https://en.wikipedia.org/wiki/Intensive_and_extensive_properties
** https://en.wikipedia.org/wiki/Assay
** https://lthere.blogspot.com/2013/03/1993.html
** https://archive.org/details/Ladoni.1993
** https://www.imdb.com/title/tt0168845/plotsummary?ref_=tt_ov_pl
!! This morning, when I got out of bed, I ?.. Before bed tonight, I will?.
See my [[TDL]] and [[Carpe Tempus Segmentum]] logs. I ask and answer these questions daily.
Pushed Doctoral Notes and Lecture notes during that time period. Good job!
[[1st Class Translation Services Embedded in Linux Ecosystems]] is now in {[[Dreams]]}.
Surprise, IJ work! Lots of Deep Reading actually.
Started up [[Jop]]. I hope to have a deeper relationship with her.
Lots of work in {[[About]]}. I'm very pleased.
Read about and wrote to [[Wuliheron]]. It appears there won't be further fruit, but I'm glad to have seen how that very odd mind operates.
* [[2018.06 -- Family Log]]
** These are neat snapshots. I wish I had been doing this from the beginning.
* [[2018.06 -- /b/]]
** My gut says that I know where to categorize my content. I've been working on that quite a bit. This is still clearly an important outlet for me.
* [[2018.07.03 -- Wiki Audit: And...We're Back!]]
** Indeed, for a week there, I did almost nothing.
* [[2018.06 -- Wiki Audit]]
** Realized I just need to finish grafting my doctoral notes
* [[2018.06 -- Prompted Introspection Log]]
** I'm disappointed that I have so little to say about my prompted introspections.
* [[2018.07.03 -- Prompted Introspection: Thankful]]
** Simple and true.
* [[2018.07.03 -- Wiki Review: Curtailed]]
** Actually, I made good progress in my audits. I was wrong.
* [[2018.07.03 -- Carpe Diem: Groceries]]
** Completed.
* [[2018.07.03 -- Daily TDL: Holiday]]
** No time for swimming. I just have to own up to the fact that whether or not we swim is a function of my children's choices.
* [[2018.07.02 -- To My One: 💔]]
** Edited.
Hello Wuliheron,
Hail, Warrior of the Rainbow, Fuzzy Logician Contextualist, Tribal Hippie, Dancing Wu Li Master, Wittgensteinian Taoist, Synthesizer of Socratic Wisdom and the Tao Te Ching! Well met! I am a hospitable nomad wandering the desert trying to [[Find The Others]], and I would like to be your friend.
I have spent the evening looking through your online identity breadcrumbs (I've read your last 500 reddit posts and other places on the web), and I think we could be good friends (which is rare for me, online or otherwise). Perhaps as a shield or a joke, you claim to be brain damaged. You might be damaged, but your brain clearly works (even if other people don't seem to appreciate it). I admire your willingness to pursue a theory of everything (the answer is roughly 42, right?); it is the mark of a philosopher to me. Let me also praise you for appearing to not give a fuck about your haters and uncharitable misinterpreters. You are 26 years older than I am, and I hope when I'm your age, it will roll off me too. I mean no offense, but some of your writing is fucking hilarious (and usually brilliant). For what it's worth, I don't think either of us are crackpots.
I can see you study many topics, including: linguistics, logic, technology, physics, psychology, economics, politics, religion, philosophy, etc. You're a polymath, friend (I know it when I see it). You also seem to dislike academics (although, you are clearly very learned). I must warn you: I am an ex-academic, but I think we can get along just fine.<<ref "c">> I think we share a great deal in common (even if we may have some fundamental disagreements). For example, we are both anti-capitalists who despise the "Libertarian Paradise."<<ref "a">> We both have an interest in maximizing game-theoretic cooperation.<<ref "g">> We're both huge Asimov fans,<<ref "f">> I'm going to bet we are both fans of Herbert's //Dune//.<<ref "h">>
You clearly aren't neurotypical (please take that as a compliment), and I'm interested in your computational theory of mind.<<ref "t">> I hope you will take the time to show me your point of view;<<ref "p">> "The Book that can never Be Written" is exactly my kind of interest (as you may find in {[[About]]} and elsewhere on this wiki).
I find this interesting:
<<<
My short term memory is shot, and I can't remember the words to songs I've been singing my entire life.<<ref "s">>
<<<
I'm not sure if my short term memory is shot,<<ref "m">> but I'm also a musician who has a problem remembering lyrics to songs I've literally sung hundreds (and sometimes thousands) of times. I'm autistic though, and I believe it's a sensory processing disorder for me. You claim to have epilepsy, which may be related to autism. Your attention to detail and unique approaches to systematic reasoning stand out to me.
Anyways, I come bearing a gift to you, sir:
* https://plato.stanford.edu/entries/dialetheism/
If you would like to get to know me, I strongly suggest my {[[About]]} page and surfing around the wiki to get a feel for it. Here's hoping we can become good friends.<<ref "t">>
Sincerely,
[[h0p3]]
---
<<footnotes "c" "My dissertation work was an all-out assault on intellectual property rights; I think we're on the same page: https://www.reddit.com/r/technology/comments/8vi8as/why_cant_i_buy_movies_on_a_usb_stick_rather_than/e1npv0y/?context=0">>
<<footnotes "a" "https://www.reddit.com/r/technology/comments/8vhatj/new_technology_allows_us_adversaries_to_influence/e1ne0u7/?context=0 and many other posts.">>
<<footnotes "g" "Your comment on it was deleted 4 days ago.">>
<<footnotes "f" "https://www.reddit.com/r/PhilosophyofScience/comments/8dub6u/best_popularizers_of_philosophy_of_science/dzbg7n4/?context=0">>
<<footnotes "h" "https://www.reddit.com/r/BlueMidterm2018/comments/8thdx4/jon_favreau_the_president_admitting_that/e17pqrb/?context=0">>
<<footnotes "t" "There are several of these kinds of posts which greatly interest me: https://www.reddit.com/r/science/comments/8v38bh/new_discovery_of_how_crows_use_tools_could_change/e1k8e4k/?context=0">>
<<footnotes "p" "e.g. regarding this: https://www.reddit.com/r/PhilosophyofScience/comments/8w33yw/how_would_a_scientist_go_about_introducing_a_new/e1ssclx/?context=3">>
<<footnotes "s" "https://www.reddit.com/r/AskReddit/comments/8hzk4h/whats_the_best_love_song/dyprwl4/">>
<<footnotes "m" "Which I assume you might link to what may possibly be your personal cannabis use here: https://www.reddit.com/r/science/comments/8w5gkc/study_finds_no_strong_evidence_that_cannabis/e1sxnk6/?context=0">>
<<footnotes "t" "Please see my {[[Contact]]} page. These are my preferred mediums of communication, but I will work with whatever you need.">>
<<<
If you're reading it, it's for you
<<<
<<<
If you're not going to change it, then finding out more is pornography
<<<
* Woke at 9
* Long Fireman Time!
* Aggressively encouraged my children with unreason because reason isn't working.
* Read+Write
** Looks like Wuliheron isn't going to charitably interpret me (multiple responses demonstrate it). [[T42T]] failure. The game is up.
* Coffeebliss
* Read+Write
* Helped wife with cat litter and hair
* Short walk with wife
* Messaged JRE, no response.
* Lots of small moves in PPP. I need to work a lot more on it.
* Didn't have chilaquiles, but instead we made grilled cheeses, tomato soup, and veggies
* KOTH with the chillun
* Up late thinking
* Couch by 2 (again)...
* Get my chillun back on track. This happens with every trip.
* Finish Links
* Write to the 3 nomads
* IJ
* Chilaquiles
//Weeding a lot of articles today. Many don't deserve to be here.//
* Stunning!
** https://www.currentaffairs.org/2018/06/how-to-make-everyone-in-your-vicinity-secretly-fear-and-despise-you
*** A fascinating experiment (even if done very poorly). It has a lot to do with my life and wiki, imho. Also, it sounds like front-lobes are in the driver's seat without an understanding of our reliance upon emotional virtue-theoretic reasoning. Cultivation is complex.
** https://epochemagazine.org/kant-and-the-idealists-reality-problem-cf663874c090
*** Added to my stack
*** New PPP post!
* KYS
** https://www.ineteconomics.org/perspectives/blog/meet-the-economist-behind-the-one-percents-stealth-takeover-of-america
** http://journals.sagepub.com/doi/abs/10.1177/1065912918784209?journalCode=prqb
* Preach, yo!
** https://shkspr.mobi/blog/2018/06/personalisation-is-asymmetric-psychological-warfare/
** http://www.ianwelsh.net/the-class-war-the-rich-won-and-the-end-of-neoliberal-capitalism/
** https://www.jacobinmag.com/2013/02/wage-slavery-and-republican-liberty/
** https://truthout.org/articles/goodbye-regulations-hello-impending-global-financial-crisis/
** http://williamnava.com/left-market-anarchism-shaves-barber-47/
*** One step further! To the degree something can be further decentralized without lowering utility, it is a monopolized (power is centralized). You were very close!
** https://www.vanityfair.com/news/2018/07/the-man-who-created-the-world-wide-web-has-some-regrets
*** You are tentatively forgiven, sir. We will hardware mesh, or we will perish. It is literally the only option. We have to automate "peering" cooperation like the big ISP boys do with the right "trust-building" protocol. Hello, [[Outopos]]!
* Confirm My Bias
** https://www.quantamagazine.org/overtaxed-working-memory-knocks-the-brain-out-of-sync-20180606/
** http://bleedingheartlibertarians.com/2018/05/against-international-laws-economic-agnosticism/
*** Some delusional claims in there. I had high hopes at the mention of Rawls though!
** https://blogs.scientificamerican.com/observations/could-multiple-personality-disorder-explain-life-the-universe-and-everything/
*** A colorful way to say it.
** https://www.theguardian.com/news/2018/may/29/the-financial-scandal-no-one-is-talking-about-big-four-accountancy-firms
** https://www.theguardian.com/commentisfree/2012/jul/16/mental-health-political-issue
** https://www.npr.org/sections/health-shots/2018/06/07/617897261/cdc-u-s-suicide-rates-have-climbed-dramatically
** https://www.sciencedirect.com/science/article/pii/S2451902218301289
*** Duuuuuuhhhh.
** http://www.leftbusinessobserver.com/Action.html
*** TLDR :P
* Disconfirm My Bias
** http://www.friesian.com/donner.htm
*** I feel like I might not be called a mystic on most of this, but I'm pretty convinced I am. I think mysticism is the logical consequence of metalogic.
** http://www.uea.ac.uk/about/-/ex-smokers-crave-lost-identity-study-shows
*** That was not what I expected!
* Think About It
** http://www.bayesianinvestor.com/blog/index.php/2018/06/07/the-life-you-can-save/
*** People who are openly utilitarian without reserve are not to be trusted in metaethics. They have missed a qualitative piece of the puzzle which the Kantians and Virtue Theorists point out.
*** This person wants to talk about Hohfeldian analysis.
*** Singer is generally on my shitlist too. This person really doesn't have an interest in being moral in the end, which really does have high costs. They are searching for anything to justify their take on egoism.
** https://www.dissentmagazine.org/article/single-payer-or-bust-two-souls-universal-healthcare
*** Admittedly, this seems like it's not an insanely difficult problem to solve. This should be centrally planned in crucial ways. As usual, generating the right incentives models aren't going to be easy. Of the many crises we face, this seems like the easy pitch to knock out of the park. Perhaps I'm radically wrong; I realize how immense the hyperobject is (and simplification is key).
** https://www.city-journal.org/html/return-notman-15975.html
*** Sounds like Object Oriented Ontology (OOO)
** https://qbi.uq.edu.au/article/2018/06/new-schizophrenia-research-deepens-understanding-emotion-perception
** http://andrewmbailey.com/ap/Against_Materialism.pdf
*** This is a shit argument. I'm sorry, Plantinga. I adore your work otherwise. Aristotle has given the Bayesian externalist materialist the best reasons possible, and frankly so did Plato. The PoSR kind of reasoning is where it's all at. You must admit a the necessity of meaning outside of what you can conceivably conceive (hello, Gödel)...which means that materialism is definitionally insufficient.
** http://mally.stanford.edu/Papers/reflections.pdf
*** The unification theory in their conclusion is fascinating. To me, it is a form of contextualism.
** https://www.skeptic.com/reading_room/moral-philosophy-and-its-discontents/
*** Look, the telos which gives us the calculus must be outside of mathematics itself because mathematics can't even describe it fully or provably by definition. Utility will always be Kant's bitch, folks. The qualitative will always be primitive to the quantitative in at least some contexts. We can only attempt to tell the incoherent story of the quantitatively impossible.
*** It's pretty hard to take this Naturalist Fallacy seriously. It's slapping us in the face in the last two paragraphs.
** https://philosophynow.org/issues/46/Newtons_Flaming_Laser_Sword
*** Umm...You've begged the question though; you aren't able to use Newton's Flaming Laser Sword to defend itself with itself. Gödel and Wittgenstein have shown you why science is fundamentally not the root of epistemological justification (as have countless other philosophers). This reminds me of that classic XKCD "subject purity," wherein I still think philosophers have completely outclassed you all still (even when you engage in just enough philosophical tradition to make yourself feel better about the foundations of what you are doing).
* Fishy
** https://www.forbes.com/sites/insights-treasuredata/2018/06/20/the-rise-of-the-customer-data-platform-and-what-it-means-to-businesses/#19519c7353a1
*** I hope you get a kick out of being in the "Fishy" category. Sounds like reactionary work without an argument besides pointing (not enough at this level?).
** https://quillette.com/2018/07/02/political-moderates-are-lying/
*** Something stunning about this. There is a lot of good work in here. Problematically, they beg the question of being moderate, as if that is the only the correct answer, like they aren't responsible for turning to extremes, like somehow this isn't actually the correct process given the context. They've turned an "is" into an "ought" in a way. More importantly, it doesn't hold people responsible for lying. It's important to see people really are evil on their argument.
*** Love The Abilene Paradox.
*** It annoys me that they really aren't open to the possibility that the truth is extreme.
*** This was a very well-written realpolitik piece, the rhetorical gloves hides reactionary fist just enough.
** https://np.reddit.com/r/Unemployed/comments/8vtlwm/companies_use_job_openings_as_a_tax/
*** Yup!
** https://www.zerohedge.com/news/2018-07-03/dnc-chair-tom-perez-declares-socialist-ocasio-cortez-future-our-party
*** Trash use of a good argument. Unfortunate what they walk away with. More importantly, I do not believe Perez means this in the slightest. Most Leftists I've seen are quite suspicious.
** https://www.nytimes.com/2018/07/05/upshot/americans-are-having-fewer-babies-they-told-us-why.html
*** Still not socialism pursuit, eh?
* Interesting
** https://www.lesswrong.com/posts/K4aGvLnHvYgX9pZHS/the-fun-theory-sequence
** http://reallifemag.com/seductive-doom/
** https://www.nytimes.com/2018/06/21/books/review/selfie-will-storr.html
** https://www.reddit.com/r/askphilosophy/comments/8tblk9/question_about_kripkes_rigid_designators/
** https://thirdtriumvirate.wordpress.com/2018/06/23/a-critique-of-cohens-defence-of-historical-materialism/
** https://www.wired.com/story/do-you-dream-in-internet-dont-freak-out/
*** I do dream about my wiki sometimes (and I'm very poor at remembering my dreams).
** https://www.reddit.com/r/Marxism/comments/8w1i5t/the_school_of_life_on_karl_marx/
* For my self:
** https://www.sciencedirect.com/science/article/pii/S019188691830240X
** http://habitatchronicles.com/2004/04/you-cant-tell-people-anything/
*** Cute conclusion.
** https://www.scientificamerican.com/article/being-a-couch-potato-may-change-your-personality1/
*** Exercise.
* For my children:
** https://www.nature.com/articles/d41586-018-05469-3
** http://www.excaliburtsa.org.uk/wp-content/uploads/2017/11/Self-regulated-learning-Bjork.pdf
*** This is required reading on the Monday after you get this. You will summarize the article.
** https://arxiv.org/abs/1803.03635
*** Pay attention! This has the ring of truth, children.
** https://qz.com/527652/parents-let-your-kids-fail-youll-be-doing-them-a-favor/
** http://andrewgelman.com/2018/06/30/problems-surrogate-markers/
* For my daughter:
** https://blog.acolyer.org/2018/06/19/debugging-with-intelligence-via-probabilistic-inference/
*** Very powerful! You need to look into this. You need to use tools to empower your use of tools, and radically at that.
* For my wife:
** https://i.pinimg.com/originals/b8/fb/1a/b8fb1a9ffdf244af8b09263a1d717bbc.jpg
** http://reallifemag.com/paradise-regained/
*** Might find it interesting.
*** http://reallifemag.com/issue-sacred-sites/
** https://schwitzsplinters.blogspot.com/2018/06/the-perceived-importance-of-kant-as.html
*** If I ever did go back into that world, perhaps that's where I should go. I am some kind of Kantian, no doubt.
** https://www.frontiersin.org/articles/10.3389/fnagi.2018.00168/full
** https://theintercept.com/2018/07/02/soda-tax-ban-california/
*** Keep running into this Cali-Blackmail problem (a longstanding issue that seems to be fueled in even further in recent years)
** https://longreads.com/2018/02/21/the-hotel-of-multiple-realities/
*** Don't miss this one love. It's well-made.
* Maymays
** https://imgur.com/uAUMPtN
** https://i.redd.it/ueeerd9njz711.jpg
*** It's close. Important things to talk about here.
** https://imgur.com/Cih0ucZ
** https://i.redd.it/o1jmmy3sgx711.jpg
** https://b.thumbs.redditmedia.com/FKRNOL5DtkyNVrY6aJiHSFU8mQHaX_NkVKf4d-NtMok.png
*** Literally LOLed
** https://i.redd.it/syxr6fhjq6811.jpg
* SCWR
** https://plato.stanford.edu/entries/materialism-eliminative/#ConEliMat
https://coolpsychologicalinsights.blogspot.com/2018/06/memory-models-in-psychology.html
* Attention: Deliberate or grabbed focus of awareness toward certain information or stimuli
* Short-term memory: A temporary store of information (one time passwords, phone numbers)
* Long-term memory: The long-term storage of memory (life events, personal details, special skills). This may not be truly unlimited/infinite but can keep growing.
* Working memory: A reconceptualization of Short-term memory where information is not just temporarily stored but also be manipulated (active thinking, logic, mental math, mentally changing grocery list)
* Implicit memory (non-declarative memory): Internalized aspects of memory that are largely unconscious. Such as swimming or singing the lyrics of a song you haven't deliberately learned. It also includes information that affects your actions without your awareness such as obeying game rules or driving maneuvers.
* Procedural memory: A subset of Implicit memory which accounts for learning procedures: physical movements (piano, basketball), verbal instructions (flight attendant protocol), mental strategies (algorithms), etc.
* Explicit memory (declarative memory): Memory of facts and events which is consciously remembered.
* Encoding: It is the process of converting information into something that can be meaningfully recalled and stored in the brain.
* Memory Consolidation: The process of converting acquired information into long-lasting memory traces. This concept isn't used in this post.
* Memory model: A representation of how memory would work in the brain. A conceptual framework to understand it.
---
Multistore/dual-store 3-Register model of memory (Atkinson-Shiffrin):
* Sensory register: Short duration (2 seconds), raw sensory information is encoded, unlimited capacity
** Information can be forgotten from any of the 3 registers.
* Short term register: Limited capacity (3-10 chunks of information), limited duration (up to 20-30 seconds), information can be heavily manipulated
** Once information is in the STM, it can be recalled.
* Long-term register: Semantic content, Sensory representations (audio-visual), unlimited/large capacity
** For it to move to long-term memory, STM contents need to be rehearsed and thereby strengthened.
Limitations:
* Short term storage doesn't account for the manipulation of information.
** This is going to require long-term memory, probably some complicated uses of it. You manipulate your software with pre-existing data. Hrmm...well, technically even short term storage should be able to do this too. It could be, however, that we have the long-term memories of the functional, tiny moves that build that large object and are just working on a representation rather than using the thing in itself in our memory to reason about itself.
* Rehearsal is a vague process, so is retrieval.
** Uh, yes, that's what I meant to say above.
* Information can be in LTM without rehearsal (riding a bicycle, basketball). This limitation needs the usage of procedural memory which we will look at in subsequent models.
** Umm...what is rehearsal then? Oh, it's "vague." It seems super obvious to me that riding a bike is "rehearsed" in its practice (perhaps in several forms of related representation).
* Rehearsal is largely the repetition of information but factors such as motivation, emotional valence of information, learning skills, strategies, etc. can affect the strength of memory in LTM.
** I'm reminded of quadratic voting here. I'm reminded of analog signals. Repetition of information seems more about how we recursively optimize our ability to recall something. It's like we're building custom dictionary compression for something to be remembered. Making it so you don't have to consciously compute how to connect the dots for yourself, but just unconsciously having a mastery over at least traversing those dots (which becomes even more complex when we want to give Bayesian kinds of methods for adapting and using those dots in larger memory structures).
It's clear to me that I have Daseinic access to certain kinds of long-term memory of mine and not to others. Furthermore, and I have become more introspective and better at modeling my own mind, I also have developed the necessary perceptual tools for perceiving parts of who I am that I otherwise wouldn't...this, however, is only an appearance. One might say I'm simply developing models of what I cannot in fact directly see in myself (and never can) and pointing to the model as if it were the thing signified.
I prefer, therefore, to take the conservative approach to laying a tent-peg down (assuming I must guess!) and claim that there is by definition large portions of my brain to which my mind can never fully access but can only attempt to model. I can perhaps generate reliable indicators and externalist kinds of Bayesian reasoning, but I can never have that feeling of certainty in some sort of classic eidetic analysis.
---
The Levels of processing model (Craik-Lockhart):
* Shallow processing: Processing the sensory and perceptual features (size, shape, sound). This process is called maintenance rehearsal as it maintains the information in its perceived form.
** Metaprocessing of Syntax. I suggest I'm very good at this as an autist. It is the [[FO]] bottom-up part of the Bayesian process. I'm hyper aware of my perceptions, and/or my perceptions have a higher bitrate, basic accuracy (some models are going to be innate), and sensitivity than most folks. The syntactic details sometimes stand out with profound clarity to me, and I suggest it isn't because I'm very good at creating models (although, I can perhaps good at feeling out representations of them).
* Deep processing: Understanding and analyzing the information for its meaning/semantic content, value, context, relationship to other information, etc. This process is called elaboration rehearsal*.
** The [[SO]] Magic, the top-down model, the meaning we apply, the phenomenological grid and structures overlaying our immediate sensations
These really don't peel apart nicely at all. This is the fundamental problem of representation. We're at syntax/semantics, semiotics, dialectics, etc. This is the binary process which gives rise to computation itself.
Limitations:
* While this theory does a good job of overcoming the dual store theory's limitations, it has its own.
** ? This is a terrible fucking argument, right?
* The depth of processing is not easily testable. It lacks a measurable framework. But this also shows that processing and encoding are not simple.
** Uh...limitation on what? We probably need to develop the theory further before we test it. We're still doing theory here of minds, not simply the human brain. This extends into Dasein.
* The inherent value of information (informational weight) is not accounted for in this model.
** ?? What the fuck are you talking about? Of course, it is! Everything is reduced to the [[SO]] at this point, including value/weighing models.
* The quantity and quality of more effort to process information confound the actual depth of processing. Deep processing takes more effort so effort needed to process is a variable that needs to be accounted for but this model doesn't.
** This is like blaming addition for not accounting, without further inferences/modeling, for exponentiation. This model is just a foundation, and it might be fundamental to any account. Granted, it is a limit, but I'm not worried about it.
---
Serial-parallel independent model of memory.... MNESIS: Memory NEoStructural Inter-Systemic model
Very similar to me. That they worry it is only pathologically justified is kind of hilarious. I'm not sure what counts as evidence or science for them at this point.
* https://epochemagazine.org/kant-and-the-idealists-reality-problem-cf663874c090
* https://plato.stanford.edu/entries/kant-transcendental-idealism
I swear to goddess, I'm never going to fucking fix this mess. This fundamental problem never seems to go away. It rears it's ugly head time after time, context after context. It's at the center of being conscious, of knowledge, of the nature of reality of our realities, and perhaps what epistemic standards we use for determining the nature of reality itself.
<<<
To this [transcendental] idealism is opposed transcendental realism, which regards space and time as something given in themselves (independent of our sensibility). The transcendental realist therefore represents outer appearances (if their reality is conceded) as things in themselves [Dinge an sich selbst], which would exist independently of us and our sensibility and thus would also be outside us according to pure concepts of the understanding. (A369)
<<<
Well, of course spacetime is independent of our sensibility, of our minds, and are real in themselves. That's the axiomatic faith of induction. One must start with these priors and innate reasons, and to question that turtle poorly will cost you everything. Look, let me grant you can never be certainly justified; the [[infinigress]] owns you. Gödel and Wittgenstein are going to buy you the sufficiently aletheically sound justification for the prudential epistemic reason to be dialetheist enough to have faith in the absurd. It's real, even if you don't really know what it means to say it, and you know you can never really prove it.
I am, therefore, a transcendental realist. I think we experience that which is outside us, can finitely point at it, fallibly show it, experience it somehow, and even know it, about it, or of it in some crucial way. I really do think it's external to my mind, and it's not non-sensical to claim that. I have a faith that the transcendental is real. Logic itself forces me to agree. I have no choice but to have faith in reality, I am frozen into meaninglessness without it. There, my friend, is the real transcendental question-begging: what the fuck really got you out of bed this morning?
<<<
We have sufficiently proved in the Transcendental Aesthetic that everything intuited in space or in time, hence all objects of an experience possible for us, are nothing but appearances, i.e., mere representations, which, as they are represented, as extended beings or series of alterations, have outside our thoughts no existence grounded in itself. This doctrine I call transcendental idealism. The realist, in the transcendental signification, makes these modifications of our sensibility into things subsisting in themselves, and hence makes mere representations into things in themselves [Sachen an sich selbst]. (A491/B519)[3]
<<<
Call me naive. Call me an illiterate idiot. Call me a realist. I simply must be practical about philosophy. Somewhere between the ideally-practical (empirical bottom-up reasoning) and ideally-ideal (rationalist top-down reasoning) we find the Bayesian confidence in physics and metaphysics. I'm using ideally here in a way that doesn't suit this conversation, or so it seems. I am, of course, convinced that [[The Good]] is fundamental to Reason itself.
Alright, Kant, now I take it to you, homie, /roar. I am now stable enough to start my all-out assault on your vision. You've blinded me with your pocketsand long enough. It's time to begin the process of sublating you.
I grant you that all of our objects of our direct experience are nothing but appearances which are reducible to electrochemical structures in our computational brains. My mind cannot directly access anything outside of my perceptions. Some of my perception may be entirely internal to my brain, but most of the stimuli is external (and my brain ultimately arises from external processes). Sensations pass through my nerves (perhaps making simple inferences for encoding), my sense organs might in fact be deeply intertwined with multiple locations in my brain. Exactly how I form a representation of the thing-in-itself external to my mind and body is a matter that is mostly solvable in science.
I can only //directly// consciously attend to my phenomenology in my mind. The data I'm computing in my software and hardware is all I can directly think, experience, and reason with or about. My perceptions can be inaccurate models of experience, and hence they are things-in-themselves which are fallibly corresponding to (in many case) something external to my mind, brain, and body, what I usually take to be the "thing-in-itself." It seems to me that Hume denies the causality of this correspondence, but Kant goes a step further and denies the correlation. They are both wildly wrong because they pursue certainty at all costs.
I'm having a difficult time even understanding what's so transcendental about this, except what you mean to say when you talk about the conditions necessary for experience at all. Unfortunately, the being of meaning is necessary for the external "is" status of external "ought."
---
But, it is the nature of that spark of creativity, of being human, of Dasein's real perceptual power, of knowledge itself, of spiritual experience, that we are pointing to, showing, observing some indirect relationship between, and somehow experiencing a real correspondence between the representation (what we directly access) and the thing-in-itself (what we indirectly access).
I am almost certain we should never be completely certain when using the highest possible epistemic standards.
It's clear that Sensen is pushing this direction. The Reason of Humanity itself is all there is to the man. Awesomely moral man that he is, Sensen, and I suppose Kant, is wrong.
Does this really show that Kant isn't a dogmatic idealist? Look, it's definitely popular to contrast him to Berkeley here. Are we sure he does that? I need to think more carefully about what Kant is claiming he is not.
He differentiates himself from the "‘empirical idealism’ of Descartes (objects of perception are mere mental ideas, representations)." This is naive or overly religious. Of course, the problem of the external world to the extreme skeptic's epistemic standard will always force us to make room for this possibility. We can never be certain. Certainty isn't a problem though, since I take knowledge to be contextualist and anti-luck. I should also point out that I buy the externalist's claim that, ultimately, justification is external to us. Our knowledge of things "outside" (quotation marks demonstrating the article's meaning here) must actually be justified by something outside our minds. For me, it isn't just the "thing-in-itself" but an epistemic grid of [[The Good]] that even gives analogical light for even the possibility of representation. A.K.A.; I'm a transcendental realist, love.
https://epochemagazine.org/the-incomplete-self-g%C3%B6del-and-the-brain-7f5ddb29fe3a
Not enough people are worried about this exact problem.
<<<
we should perhaps conceive of consciousness as a negative phenomenon, as something that arises from what the brain is specifically unable to do. Namely, as a self-referential computational system, the brain is unable to completely and independently represent its own states within itself. What this means is that its activity will always have a dimension that is irreducible and hence indivisible and unitary, which in turn corresponds to the conscious self.
<<<
That sounds like a problem of qualia, of de se/de re, of "what it's like to be." The question for me is "irreducible" to whom? That I cannot reduce my own experience for myself, yes. But, that it is representable by sufficiently powerful virtual machine hosts, that's fine.
!! What do you think about as you are falling asleep?
Since trying LSD many years ago, there is a point of HPPD-related light and geometric imagery that I inescapably attend to with my ray of intentionality as I (and my intentionality, in some sense) slip out of consciousness. I have a hard time not seeing and thinking about anything.
I don't sleep anymore without a cartoon I've watched many, many times over. I know how bad lighting conditions are for sleep (regularly link to articles about it). I also know that I have an extremely difficult time falling asleep compared to other humans. I put on Archer or Venture Bros to even fall sleep. I get right to the edge, usually I've even dozed a bit, and then I turn off the screen and listen (sometimes even just stopping it all because I'm confident I will fall asleep within seconds again), playing the corresponding images in my head. I enter that world at least halfway.
Admittedly, I'm usually thinking about other stuff, but I drown it out with the show effectively enough to not stay up thinking (which is all I would do). I'm growing accustomed to the fact that I can't stop thinking. It's totally fine. I'm autistic, and that really is who I am. So, I'm often thinking about stuff that matters to me as I fall asleep on the fringes of my consciousness, although I do not fully attend to it.
I regularly have strong dreams and talk to myself in my sleep. Argumentation and wrestling are there.
Imho, I wake up for more often through the night than I used to. Or, perhaps it is more accurate to say I am more aware of it now. I think this has something to do with my lack of bodily comfort, but also stress. It is clear to me that humans aren't meant to sustain the kind of mental stress I experience night after night. It is what it is though. I'm going to do the best I can with what I have, create meaning from this pain, and enjoy what is available to me.
Ah, [[PPP]] is alive. This is good. I can see that I don't want to force myself into any categories in my philosophical log. It's too difficult, and I don't need to do with faithful zeal like my axioms.
Kant, I'm coming for you. I'm going to ram Platonic Gödel down your throat.
I need to be more effective at breaking out of my Link Log with links that really pique my interest. I need to stop forcing myself into a single small little nested note structure and just use actual pages with actual quotes, etc. I need to do it like I usually do my deep reading. It's time to smooth the transition from hyperreading to deepreading, which really means I'm engaged in actual writing (shitty though it may be).
* [[2018.07.04 -- Wuliheron: Fellow Nomad]]
** This failed...
* [[Wuliheron]]
** Dramatically. He's brilliant, but not capable of conversing with others effectively.
* [[TEOTWAWKI]]
** Storing it up.
* [[2015.01.06 -- Symbolic Logic: Final]]
** I'm always sad by how little ground I was able to cover in class.
* [[2015.01.06 -- Symbolic Logic: Midterm]]
** However, I do like my tests. They are gorgeous documents, comprehensive yet easy to grade.
* [[2015.01.06 -- Symbolic Logic: Multiple Quantifiers]]
** These lecture notes aren't very good. There are errors in them!
* [[2015.01.06 -- Symbolic Logic: Logic of Quantifiers]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Intro to Quantification]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Logic of Conditionals]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Conditionals]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Formal Proofs with Boolean Logic]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Methods of Proof for Boolean Logic]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Logic of Boolean Connectives]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Boolean Connectives]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Logic of Atomic Sentences]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Propositional Logic]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Intro]]
** Ditto.
* [[2015.01.06 -- Symbolic Logic: Syllabus]]
** Ditto.
* [[2015.06.27 -- Intro to Phil: Syllabus]]
** This was such an odd class to teach, and it satellite was clearly a diploma mill. It was morally reprehensible.
* [[2015.07.20 -- Intro to Phil: Paper Requirements]]
** I still have the papers they turned in. They are beyond terrible (I'm not picky either!).
* [[2015.07.06 -- Intro to Phil: Intro]]
** I'm glad I have something to say on the first day. If I were going to continue to be a professor, I think I would become much better at this process, refining it, etc.
* [[2015.08.03 -- Intro to Phil: Authority and The State]]
** While these notes might suck, I think the overall approach is good. If I had it to do over again, I would have used wikis far more extensively.
* [[2015.07.29 -- Intro to Phil: Problems in Ethics]]
** Ditto.
* [[2015.07.27 -- Intro to Phil: Morality and The Good Life]]
** Ditto.
* [[2015.07.22 -- Intro to Phil: The Self and Freedom]]
** Ditto.
* [[2015.07.15 -- Intro to Phil: Mind and Body]]
** Ditto.
* [[2015.07.13 -- Intro to Phil: Being and Reality]]
** Ditto.
* [[2015.07.08 -- Intro to Phil: Knowledge and Certainty]]
** Ditto.
* [[2014.09.18 -- Phil of Religion: Syllabus]]
** This is a useful class for me to teach. I learned a lot about myself from doing it. I will eventually go through these with my children. It was part of what made me cast off my yolk. Again, the lecture notes suck. Sorry!
* [[2014.09.18 -- Phil of Religion: Paper Requirements]]
** Ditto.
* [[2014.06.25 -- Phil of Religion: Intro]]
** Ditto.
* [[2014.12.05 -- Phil of Religion: Theodicy]]
** Ditto.
* [[2014.11.07 -- Phil of Religion: Teleological]]
** Ditto.
* [[2014.11.03 -- Phil of Religion: Cosmological]]
** Ditto.
* [[2014.10.16 -- Phil of Religion: Ontological]]
** Ditto.
* [[2014.10.13 -- Phil of Religion: God's Freedom]]
** Ditto.
* [[2014.09.29 -- Phil of Religion: Omniscience-Freewill]]
** Ditto.
* [[2014.09.15 -- Phil of Religion: Omnipotence]]
** Ditto.
* [[2014.09.08 -- Phil of Religion: Beyond Time]]
** Ditto.
* [[2014.08.27 -- Phil of Religion: Temporal Eternity]]
** Ditto.
* [[2014.04.23 -- Dignity and Respect: Class Notes]]
** This may have been one of my favorite classes of all time. /wave, Sensen
* [[2014.04.23 -- Dignity and Respect: Forgiveness and Respect]]
** Ditto.
* [[2014.04.02 -- Dignity and Respect: Respect for Animals]]
** Ditto.
* [[2014.03.26 -- Dignity and Respect: Respect for the Environment]]
** Ditto.
* [[2014.03.19 -- Dignity and Respect: Respect as Second Personal]]
** Ditto.
* [[2014.03.12 -- Dignity and Respect: Responding to Reasons]]
** Ditto.
* [[2014.02.25 -- Dignity and Respect: Treating as Mere Means]]
** Ditto.
* [[2014.02.19 -- Dignity and Respect: Respect as Possible Consent]]
** Ditto.
* [[2014.02.12 -- Dignity and Respect: Dignity As Status]]
** Ditto.
* [[2014.02.05 -- Dignity and Respect: Respect as Requirement of Reason]]
** Ditto.
* [[2014.01.30 -- Dignity and Respect: Dignity as Absolute Value]]
** Ditto.
* [[2014.01.19 -- Dignity and Respect: 3 Kinds of Respect]]
** Ditto.
* [[2013.12.05 -- Philosophy of Law: Class Notes]]
** I learned a ton from thinking about this class, but surprisingly not so much while in the class itself directly. I'm very glad to have taken it. It has solidified crucial relationships between moral and political philosophy for me.
* [[2013.11.07 -- Philosophy of Law: The Concept of Right]]
** Ditto.
* [[2013.09.12 -- Philosophy of Law: The Concept of Law]]
** Ditto.
* [[2013.10.03 -- Philosophy of Law: Midterm]]
** Ditto.
* [[2013.04.24 -- Kant: Class Notes]]
** While I have disagreements with myself these years later, I'm still proud of my work here.
* [[2013.04.24 -- Kant: Moral Motivation]]
** Ditto.
* [[2013.04.17 -- Kant: Lying]]
** Ditto.
* [[2013.04.10 -- Kant: Law and Ethics]]
** Ditto.
* [[2013.03.20 -- Kant: The Limits of Constructivism]]
** Ditto.
* [[2013.03.13 -- Kant: Kant's Constructivism]]
** Ditto.
* [[2013.03.06 -- Kant: Kantian Constructivism]]
** Ditto.
* [[2013.02.27 -- Kant: Freedom]]
** Ditto.
* [[2013.02.20 -- Kant: Dignity and Autonomy]]
** Ditto.
* [[2013.02.13 -- Kant: Respect for Persons]]
** Ditto.
* [[2013.02.06 -- Kant: The Categorical Imperative]]
** Ditto.
* [[2018.07.04 -- Link Log: Push]]
** I'm kind of surprised. Now, however, I'm left with just plain reading.
* [[2013.01.30 -- Kant: Value]]
** Not sure why I jumped into a Link Log midway through?
* [[2013.01.23 -- Kant: Duty]]
** Ditto.
* [[2018.07.04 -- ALM: Torrents]]
** Didn't have much to say though...At least I have a quantitative measure.
* [[2018.07.04 -- Wiki Audit: On The Ball]]
** Edited.
** Also, I got a fuckton done.
* [[2018.07.04 -- Jop: Chatting over Signal]]
** This was a very interesting conversation to me.
* [[Jop]]
** Admittedly, it may not go anywhere. There are serious language barriers.
* [[1st Class Translation Services Embedded in Linux Ecosystems]]
** She was the inspiration for this. I can see that I want to branch out.
** Edited.
* [[2013.04.25 -- Skepticism: Wright]]
** I am so very lucky to have had Bruce Brower as a teacher. He has a narratival style, and I learned a lot from him. As usual, my notes are just notes.
* [[2013.04.18 -- Skepticism: Anti-Luck]]
** Ditto.
* [[2013.04.11 -- Skepticism: Cohen]]
** Ditto.
* [[2013.04.04 -- Skepticism: Reading Notes]]
** Ditto.
* [[2013.03.21 -- Skepticism: Bonjour]]
** Ditto.
* [[2013.03.14 -- Skepticism: Clark]]
** Ditto.
* [[2013.03.07 -- Skepticism: Carnap]]
** Ditto.
* [[2013.02.28 -- Skepticism: Carnap]]
** Ditto.
* [[2013.02.21 -- Skepticism: Kant]]
** Ditto.
* [[2013.02.14 -- Skepticism: Contrasts to Stroud’s Problematic]]
** Ditto.
* [[2013.01.31 -- Skepticism: Austin Reading Notes]]
** Ditto.
* [[2018.07.04 -- Deep Reading: Infinite Jest]]
** This book is super fucking grindy to me.
* [[2018.07.04 -- Prompted Introspection: Bed]]
** The hacks. I love it.
* [[2018.07.04 -- Wiki Review: Slowed Down]]
** Unicode is pretty.
* [[2018.07.04 -- Carpe Diem: Effort]]
** Completed
* [[2018.07.04 -- Daily TDL: Letters]]
** That I didn't do!
* [[2018.07.04 -- Deep Reading: Lost in the Cosmos]]
** I fear I'm going too slow though.
* [[2018.06 -- Deep Reading Log]]
** Warts and all, I'm proud.
* [[2018.06 -- Computer Musings]]
** This is a simple log that is very functional to me. I'm glad to have it.
* [[2018.06 -- Link Log]]
** More than I anticipated this month still.
* [[2018.07.04 -- Deep Reading: Demon Vol 3]]
** Glad we are
* [[2018.07.04 -- Deep Reading: Demon Vol 2]]
** returning these books
* [[Demon: Volume 3]]
** because they aren't
* [[Demon: Volume 2]]
** worth owning!
* Woke at 9
* Fireman Time
* Encouraged chillun
* Picked up wife
* Read+Write
* Coffeebliss
* More encouragement
* Lengthy lecture with daughter (she took no notes, as usual)
* Read+Write
* Walked with wife (extra lap!)
* Chilaquiles, veggies, and watermelon.
* KOTH
* Read+Write
* Augmented Fireman Time!
* Read+Write
* Bed by 3...Not smart!
I'm having trouble getting ATL to serve. This is a problem. Sync is working. Could be our ISP. We all seem to be having trouble. Could just be my router or ISP. Also, an unexpected device on Resilio Sync.
`netstat -taucp | grep` and couple other tricks.
4G shows a connection that works to the site. This appears to be on my end.
VPN connects, but wouldn't let me connect to ATL (although can reach other sites fine enough). I can see it's a DNS leak. FUCK. That's my fault. Regardless, it's not working.
`wget --output-document=/dev/null http://speedtest.wdc01.softlayer.com/downloads/test500.zip`
ATL, KS, dimbob, and my phone check out. We are getting fucked by our ISP. I hate them so much.
Lots of fun stuff to look through as usual, e.g.:
* http://www.tomshardware.com/answers/id-2405687/weird-hops-100-packet-loss-isp.html
Running MTR traceroutes, and packetloss (enormous) begins on Charter's servers (this still may not mean anything). This includes only the beginning of my packetloss up to the last of charter's known servers in the traceroute.
To ATL:
```
Host Loss% Snt Last Avg Best Wrst StDev
9. crr02sghlga-tge-0-4-0-4.sghl.ga.charter.com 28.7% 109 36.4 96.2 30.1 163.2 41.6
10. bbr02atlnga-bue-3.atln.ga.charter.com 37.6% 109 39.8 102.8 30.5 169.1 41.5
11. bbr02atlnga-tge-0-2-0-0.atln.ga.charter.com 33.9% 109 36.3 95.8 31.7 163.7 40.7
```
To KS:
```
Host Loss% Snt Last Avg Best Wrst StDev
7. bbr01gnvlsc-bue-800.gnvl.sc.charter.com 2.8% 72 40.9 85.9 33.3 168.7 43.7
8. bbr01aldlmi-tge-0-0-0-13.aldl.mi.charter.com 4.2% 72 51.5 100.0 46.1 181.2 43.4
9. bbr02ashbva-bue-5.ashb.va.charter.com 6.9% 72 47.1 99.8 45.5 170.5 42.8
10. bbr02chcgil-bue-3.chcg.il.charter.com 2.8% 72 67.2 114.7 62.9 185.6 41.6
11. prr01chcgil-bue-4.chcg.il.charter.com 6.9% 72 63.6 110.3 60.2 197.3 42.1
```
To Speedtest.net:
```
Host Loss% Snt Last Avg Best Wrst StDev
4. 2001:506:100:5c00::2 36.3% 91 8.9 10.5 5.2 41.1 4.6
5. 2001:506:100:5c0d::5 27.5% 91 14.2 15.2 9.4 32.2 3.1
6. bbr01spbgsc-tge0-1-0-0.spbg.sc.charter.com 28.6% 91 19.2 19.8 10.7 28.6 3.8
7. 2001:506:100:8::5 47.3% 91 37.9 39.8 31.9 46.5 3.5
8. 2001:506:100:f::6 19.8% 91 50.7 51.9 43.1 148.7 12.1
9. bbr02ashbva-tge0-0-0-2.ashb.va.charter.com 24.2% 91 54.7 54.6 42.6 134.5 11.9
10. bbr02chcgil-tge0-0-0-6.chcg.il.charter.com 28.6% 91 69.7 71.0 59.4 139.5 9.9
11. prr01chcgil-tge2-1.chcg.il.charter.com 36.7% 91 100.2 71.8 66.4 100.2 4.6
```
To Github:
```
Host Loss% Snt Last Avg Best Wrst StDev
7. bbr01gnvlsc-bue-800.gnvl.sc.charter.com 7.4% 108 42.2 40.2 30.7 86.2 6.4
8. bbr01aldlmi-tge-0-0-0-13.aldl.mi.charter.com 1.9% 108 53.6 53.8 46.5 91.0 4.9
9. prr01ashbva-bue-3.ashb.va.charter.com 5.6% 108 45.3 46.5 40.6 70.3 3.1
```
I pay through the nose for this bullshit.
//It has been a busy day. Sorry.//
* Read+Write
* Encourage chillun
* Chilaquiles
* Walk with wife
* Respond to Josiah
The flashbacks are lazy and irrelevant. This is a moneygrab.
Ah, it's the last book (supposedly), right? Makes sense. This story had no where to go. It sucked. But, the price to read it so low and world just sufficiently interesting enough that I'm still glad I did.
https://www.reddit.com/r/slatestarcodex/comments/8wggdz/a_leftleaning_rationalist_subreddit/e1vie3l/
I apologize if it's rude for me to jump in here.
It's not clear to me that you've supported the claim that this sub doesn't have an unjustified bias against Leftism. In fact, I'm worried you're demonstrating that bias in your comment, as though you've already begged the question.
> Not to be rude, but what does rationalism mean to you?
What does it mean to you? Do you think it is identical with Reason itself? If so, why should we think this philosophy problem has been solved. As far as I can see, we're still trying to figure out how to respond to Kant in philosophy. I'm also open to the possibility that this community's explanation and justification for the "correct" epistemic standard might be radically incorrect in crucial respects and applications.
Ultimately, my epistemic goals, standards, or assumptions are perhaps not best described by what I consider to be an internet movement which calls itself Rationalist. My goal is to be a good philosopher, and I'm still trying to determine to what extent this sub's "Rationalism" hits the mark.
> To me, being willing to engage calmly and reasonably with people of different opinions is a big part of what being a rationalist is.
Unfortunately, you may be smuggling a great deal of content in that word "reasonably." It's circular in saying "being reasonable" is a big part of being "rationalist." This is an ancient problem, and I'm not holding you accountable to solving it. But, I hope you can see that in fact all conversations seem to require we hold a set of references and ideas in common. We have to agree upon some rules of engagement in the dialectic before we can begin.
Importantly, even epistemic disagreement between finite minds can be complex enough that we should be open to the possibility that we can't feasibly have both Leftists and Rightists fruitfully discussing anything except around the foundation/foundherentism.
I don't think the Right has to defend its justifications with as much force as the Left in this sub. A lot of groundwork is just handed to the Rightist. I'm not against that charity, but surely it's reasonable for the Leftist to pursue a place where much of the groundwork is also handed to them. This isn't to say the Right and Left shouldn't discuss their differences (far from it), but I think it's reasonable to have specialists discuss their views with other specialists as well (that goes for almost all disciplines). Whether intentional or not, this sub is a place for Right specialists. I don't see a problem with Leftists doing the same.
> If a community predetermines a particular set of views as the correct ones, to me that seems inherently anti-rationalist.
My point to you is that in order to have any reasonable conversation at all requires the "community predetermines a particular set of views [about epistemology and many other topics] as the correct ones" to make further inferences. Surely you do not take yourself to be contradicting yourself. Even the Rationalist community makes predeterminations. Inescapably, one will have priors, innates, axioms, etc., although they can eventually lead one to spiral away and modify their axioms for coherence.
> I don't really see how your desired left rationalist community differs from a regular leftist community.
It really may be the case that this sub has a charity problem, a bias, which prevents it from having the necessary ingredients for a fruitful conversation from and about Leftist perspectives. If this Right Rationalist community differs from a regular Right community, then I think we are forced to make room for the possibility that a Left Rationalist community could conceptually differ from a regular Leftist community.
---
https://www.reddit.com/r/slatestarcodex/comments/8wggdz/a_leftleaning_rationalist_subreddit/e1wi90o/
Thank you! Subbed.
/r/SneerClub also doesn't seem to be what I'm looking for either (although I'm still subbed to both it and SSC). Can you compare and contrast your sub to it?
<<<
I think that a majority of the active users on sneerclub are, frankly, bullies. That they tend to be left of this sub and make fun of people on those grounds is purely coincidental. I think if /r/slatestarcodex were dominated by the left, we would see the exact same users and behavior on sneerclub, but with less talk of politics and more talk of being autistic virgin robots. Needless to say, I'm not a huge fan of that type of person.
-- /u/GCUPokeItWithAStick
<<<
That is well said. I've personally experienced that in sneerclub (even if anecdote isn't a good public reason). I very much hope your sub flourishes as you envision.
Finding good ways to incentivize people to take the risk of having the charity to engage in the Tit-for-Two-Tats strategy in iterated prisoner's dilemmas is not easy (to assume we really aren't engaged in perfect competition, enabling a forgiving cooperative strategy in handling miscommunications). The Golden Rule, especially when it costs us as individuals for the collective, is the spirit of the law of "Leftism" to me, and it's not easy to find others who agree and hope to use that as a final goal in our dialectics.
<<<
https://www.reddit.com/r/leftrationalism/comments/8wo7wn/problems_with_rationalism_that_make_it_especially/
Your post is interesting, and I'm trying to mesh with it as I wrestle to see what we are doing here. I apologize if I'm just annoying you (it is not my intention).
Even though I share plenty of interests and approaches in common with them, I feel like an outsider to the self-proclaimed "Rationalist" community in too many respects. I think of them as empiricists who have hijacked the traditionally opposite label. In fact, I fear the community sometimes sidesteps the broader academic philosophical discussion in unjustified ways.
Don't get me wrong, these people are obviously brilliant. I'm just unwilling to conflate Reason, including epistemic justification or warrant, with the epistemology of these Rationalists. Unfortunately, that often makes discussions a one-way street because it generates a tendency to only debate on the grounds that they've already got the right epistemic foundation.
I am convinced, however, that what makes us special is our metacognitive ability to reason about our relationship swith The Good, The Right, and The Beautiful. There seems to be a ring of truth to that for me. What I respect most about Humanity or any Daseinic creature boils down to the conscious (the second-ordered telling of the stories of ourselves to ourselves) reasoning which constitutes its autonomous identity. Reason is at the very heart of why I think it's a moral imperative to be Leftist at all.
I don't see why valuing your intellect as the primary function of your identity is "profoundly stupid." What could be less stupid than trying to maximize your Reason? My claim against the Rationalist sometimes boils down to having an overly narrow definition of what constitutes intelligence; at which point, we must be more cautious about circlejerks (although, I'm not allergic to it).
I'm very curious to see what this sub becomes. Here's one route of curiosity for me. I take it to be a fact that if you too heavily value reasoning with your frontal lobes, you're generally going to be too biased towards utilitarianism (fairly common bias among Rationalists, imho). I think some of the best core reasoning and moral intuitions in Leftist thought occurs in your limbic system (having habituated virtue in it). Thus, it makes sense that one of the weaknesses I've found in many Leftist thinkers has been a disregard for too many kinds of empirical investigations. I'm hoping this sub strikes the right balance.
---
<<<
Yes, the rationalist aversion to philosophy is deeply frustrating to me as well.
-- /u/GCUPokeItWithAStick
<<<
You clearly have a strong point of view on what counts as good philosophy, and I do not fault you for achieving that at all. That's one of the reasons I have hope for this sub. I understand that we probably profoundly disagree.
Forgive me for taking you to task on your above claim, including by asking what you mean by Rationalism, as I'm still trying to more explicitly understand the intention and shape of this subreddit. I want to know how it will differ from SSC and Sneerclub in practice.
> I think it's almost certainly a bad idea to have a strong sense of personal identity at all, but if you're going to do it, intellect is a bad choice of centerpiece.
There are philosophical positions which enable one to powerfully argue for your claim here, but also many that do not. This is something which must be debated in philosophy.
I may have to ask you to define intellect because I think wisdom is conceptually intellectual almost all (if not all) the way down. The philosopher is trying to make wisdom and reality intelligible, and they definitionally try to be intellectual in the most intelligent way possible about everything (even when that means intelligently having selected opportunities to rely upon non-cognitive and emotional processes). How does one epistemically justify defining and comprising our identities outside of epistemic justification? This is but one version of the foundation problem in epistemology. We can only use reason, whatever that means, to reasonably define and justify anything, including itself.
Here's another way for us to build a bridge here: Reason appears to be at the very center of utilitarianism as an approach. How you explain and justify the moral law, and perhaps even define the bindingness of the moral law, is by reasoning to the best of our abilities. Let me grant, defining Reason is almost always (if not always) begging the question, taking up axioms which are often used to prove themselves, in philosophy. We have to go back to our priors and continue to test and coherentify them, and this "ought" (according to the utilitarian calculus) to be done through "Reason" (whatever that may mean; which is what I take us to be defining). There exists some mathematically ideal heuristic for bootstrapping our way into better and better epistemic and thus ontological positions, and the goal of philosophy is to climb that ladder with salience and efficiency.
> It seems to me that there's a substantial risk of making you feel superior to those who are less intelligent.
That is always a danger. You are correct! Woe unto us for failing in this task. Epistemic humility and humility about our own values, our identities, and our relationships is crucial. This is part of the morality of wisdom, of reason itself. What better way to be humble than to be as absolutely rational about it as you can possibly be? We must use reason as reasonably as possible to explain and justify how to avoid the risk of arrogance; it is our plight.
I agree we must cultivate humility in the right way, at the right time, and for the right reasons. I am morally obligated to maximize the rationality of how I achieve that goal. This is fundamentally part of being a good philosopher, and I would argue, a good human. I'm not saying everyone is going to be able to or even ought to spend their lives interpreting someone like Hegel (I hope I don't have to!), but I am saying we have to do the best we can with what we have to be as reasonably wise as we possibly can.
I cannot begin to tell you how many times I've found evil humans wielding something like an HBD argument for something which effectively reasoned utilitarianism obviously denies. If that's your worry, I'm fully willing to agree, and I think I do so based upon trying to be as reasonable as I can be.
> A focus that doesn't lend itself to establishing a hierarchy in the same way- being a decent person, or an expert [complex niche activity]- is probably more conducive to cultivating healthy attitudes towards other people.
Perhaps I do not understand your claim here. Forgive me. Trying to be a good person is conceptually linked to the instrumentality of reason. Trying to become an expert in a complex niche activity is also an exercise in reason all the way down. I agree we must cultivate healthy attitudes towards other people; empathy, The Golden Rule, is crucial to understanding what we owe to others and treating them as ends in themselves (perhaps convertible to the claim that each person or creature is a fairly and equally [in some crucial respect] non-trivial factor in the ultimate function which computes the global utility calculus).
> Going to strongly disagree with this, not least because I am an unapologetic utilitarian.
Are you absolutely unapologetic? Do you feel you are not obligated to offer an "apology" defense of utilitarianism? I don't believe you believe that. It seems that there are fundamental epistemic disagreements in which you are obligated, even on the utilitarian calculus, to engage in. I mean to say, even on the utilitarian calculus, good philosophers don't get to just "help themselves" to utilitarianism, and they do have to engage in the possibility that it could be wrong. That kind of epistemic humility is required for rational inquiry. Your faith in utilitarianism should be radically doubted, and you should be as reasonable as you can about it.
> I don't think rationalists are nearly utilitarian enough- they'll talk a good talk, certainly, but start discussing wild animal suffering or large scale wealth redistribution and see what happens.
Let me completely agree that none of us are good utilitarians, and I'm willing to concede that the Rationalist community does not live up to its own standards by any stretch. We all fall short of the glory of the utilitarian calculus.
I have strong utilitarian intuitions in a variety of epistemic contexts, and I agree that the problem of suffering and the psychopathic State of Nature is often something which Lockean Libertarians and Laissez-Faire Utilitarian Capitalists purposely do not rationally address. I really think many of them are evil (ad hominem is not logically unsound in the dialectic 100% of the time), and only Reason can be the guiding light to demonstrate what we ought to do and why (even on their own theories). For example, it's completely obvious to me diminishing marginal utility demonstrates the need for wealth redistribution based upon organizing humanity and its basic governmental structures so as to profoundly maintain the decentralization of power (which is one of the fundamental tenets of Leftism, in my view). But, it's also pretty obvious to me that utilitarianism is a deeply incomplete view in metaethics; I suggest moral reason requires more than reasoning in unapologetic utilitarian paradigms.
Alright, so now I go back to my initial curiosity. What do you define "Left Rationalism" to be? Are you going to narrow it down in a way similar to how SSC does? I want to understand the nature of this sub. Insofar as we differ, I legitimately think you should want to hear people like me reason with people like you in this sub. I really am trying to be as rational as I possibly can be in how I approach your argument, and that's exactly what I'm hoping to see from you in the charitable Tit-for-Two-Tat cooperation of forgiving miscommunications and building bridges over the philosophical gaps. We both strongly benefit from kindly wrestling with each other to become as reasonable as we can be, and the goal is to use our mutually sharpened knowledge to literally make the world a better place. This is the practice of philosophy.
...
I feel obligated to tell you at this point, but I automatically store and delete my posts within 72 hours. My posts are semi-ephemeral. I understand many people have a problem with this (and I'm happy to discuss the ethics of it). I've found most people do not like when I tell them up front, but I want to you know that only your quotes will preserve the parts of the conversation you find salient for others in the near future.
* Stunning!
** https://medium.com/s/futurehuman/survival-of-the-richest-9ef6cddd0cc1
*** Exactly!
* KYS
** https://therealnews.com/stories/germanys-plan-to-create-refugee-detention-centers-is-a-disaster
*** Jesus H.B.F. Christ. We're doing it again, and it spreads like a disease. It's so rapid.
** https://www.nakedcapitalism.com/2018/06/koch-money-unflappable-economist.html
* Preach, yo!
** https://medium.com/s/story/we-need-to-talk-about-reactionary-centrists-f0e6f8c4d58
** https://www.nakedcapitalism.com/2018/07/richard-murphy-ignore-gini-coefficient-real-inequality-growing-people-suffering-result.html
* Confirm My Bias
** https://progressive.org/dispatches/the-tyranny-of-politeness-180701/
** https://brainworldmagazine.com/consciousness-dr-michael-graziano-attention-schema-theory/2/
** https://therealnews.com/stories/fed-lets-goldman-sachs-and-morgan-stanley-off-hook-investors-profit-billions
** https://www.nakedcapitalism.com/2018/07/gaius-publius-sf-chronicle-oped-next-u-s-constitution-forming-now.html
*** Sounds like Badiou's Event, eh? I am not in disagreement.
** https://www.nakedcapitalism.com/2018/07/richard-murphy-stock-markets-look-ever-like-ponzi-schemes.html
** https://www.nakedcapitalism.com/2018/07/taxcast-accountants-broke-capitalism.html
** https://www.nakedcapitalism.com/2018/06/naked-capitalism-readers-issue-scam-alert-for-amazons-become-our-freight-shipper-scheme.html
*** It's kind of breathtaking.
** http://www.socialisteconomist.com/2018/06/understanding-macro-ii-post-war.html
* Disconfirm My Bias
** https://www.nakedcapitalism.com/2018/07/martin-luther-king-socialist.html
*** I continue to see the man through new lenses.
* Think About It
** https://www.ashishdalela.com/2018/06/05/competition-and-cooperation/
*** No...think carefully. Maximizing utility really could still have effective incentives. You've already begged the question. The attempt at appearing balanced here is actually the core problem.
** https://brainworldmagazine.com/consciousness-dr-michael-graziano-attention-schema-theory/
*** Sounds like a conflation between modeling and awareness. I grant that is always half of the story (or more), the top-down half.
** https://nicholaskross.com/multipolar-cynicism/
*** Reminds me of the Abilene Paradox
** https://arxiv.org/pdf/1508.00001.pdf
*** PPP
* Fishy
** https://www.sciencealert.com/harvard-scientists-think-they-ve-pinpointed-the-neural-source-of-consciousness
*** Also, the pineal gland (and, I say that knowing my own problems in that area).
** https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4923556/
*** Sounds fancy, sounds like Big Brother.
** https://medium.com/@julianstrachan/be-civil-or-middle-school-bullying-for-middle-aged-men-f0f6420d79be
*** And, yet, I find plenty of Democrats who wield the "be civil" towards the actual Left.
** https://www.theatlantic.com/family/archive/2018/06/why-american-men-are-in-crisis/563807/
*** Identity Politics they desperately do not want to connect with Class Politics as much as possible.
** http://deanradin.com/evidence/Radin1991DiceMA.pdf
*** Wat. Powerful evidence there, and I almost make it real with my mind.
** https://therealnews.com/stories/israel-is-arming-ukraines-blatantly-neo-nazi-militia-the-azov-battalion
*** They profit from war.
* Interesting
** https://www.ashishdalela.com/2015/07/11/properties-values-and-measurements/
** https://www.reddit.com/r/askphilosophy/comments/8ucr5b/how_good_is_paul_feyerabends_against_method/
** http://longnow.org/seminars/02008/apr/28/historian-vs-futurist-on-human-progress/
** http://allthatsinteresting.com/call-of-the-void
*** Never knew the name
** https://www.reddit.com/r/askphilosophy/comments/8u1j5q/what_was_kants_area_of_study_in_his_undergraduate/
** https://pursuit.unimelb.edu.au/articles/quantum-leap-in-computer-simulation
*** It is exciting
* For my children:
** https://www.atlasobscura.com/articles/moment-time-physics-philosophy-linguistics-neuroscience
** https://www.nakedcapitalism.com/2018/06/the-evisceration-of-storytelling.html
*** A postmodern political problematic (ancient, but exponentially larger for us, I'd argue)
** http://www.socialisteconomist.com/2018/06/the-hijacking-of-economics.html
*** Pay attention! Read the entire article, please. This is a site worth your hyperreading and deepreading.
* For my daughter:
** http://0pointer.net/blog/walkthrough-for-portable-services.html
*** Pay close attention. This is telling you something important about the nature of where Linux is going.
* For my son:
** https://libcom.org/blog/poverty-luxury-communism-05042018
*** This is a difficult read, son. But, it will be worth your time. Remember that it's okay to only understand a fraction or a semblance of thing; that's how you push into the periphery of new knowledge.
* For my wife:
** https://sci-hub.tw/10.1257/pol.5.3.189
*** Dispensation
** https://www.nakedcapitalism.com/2018/07/race-economic-opportunity-united-states.html
*** Reminds me of you, love.
* https://blog.insightdatascience.com/the-unreasonable-effectiveness-of-deep-learning-representations-4ce83fc663cf
* https://en.wikipedia.org/wiki/Histogram_of_oriented_gradients
Our telos "fundamentally appeal[s] to our perception." "The way we perceive things is a strong predictor of" what we take to be [[The Good]]. Clearly, we seek fundamentally efficient heuristics that border on being simplistically analog in their elegance. The representation of the salience is some kind of rule of thumb we gutterally know in our trained virtue-theoretic neuronal structures of the fastbrain.
Deep learning can "automatically extract meaningful representations when trained on a large enough dataset." Our goal, then is to automate that automation recursively, turn up the salience in the meanings of our representations, and to train with optimized and efficient datasets. We must "adapt to data evolution, and how fast our model can run."
The method discussed uses an "expressive vector representation, or embedding" to "calculate their similarity by looking at how close their vectors are to each other." This enables one to use "ahead of time" compilation and "common embeddings" for text to image search.
The entire goal is to compress the representation. This is lossy compression in stages. These very sparse representations are quite accurate. It begins to look like analog/analogical reasoning. This is the Bayesian aspect of reasoning at work, increasing our confidence with an efficient empirical tool.
"Summing two word vectors" seems like a good start. Surely there is still an efficient yet far more effective way to model than this. Let me also say, we are starting to climb the Turing Test tower now.
https://arxiv.org/pdf/1508.00001.pdf
This is an attack on my turf. I am, essentially, a Platonist. I really do buy a rich concept of [[The Good]].
The constructivist contextualist somehow blinds themselves to the possibility of a universalizing context of all contexts. This is absurd. It's a matter of faith either direction. You really cannot be certain, but I suggest you already beg the fundamental questions in such a way that they only buy themselves hyperreality.
The problem of the foundation of Plato's metaphysics cannot be solved, as demonstrated by Gödel. I think Hegelian can get us there pretty effectively as well. The Dialetheist brings us even closer. There is no rational way in finite language to talk about the infinite; we inevitably arrive upon at least one true contradiction.
<<<
But something starts to be disturbing. The resulting M is big, extremely big: it contains too much junk. The large majority of coherent sets of axioms are totally irrelevant.
<<<
//Irrelevant// [[gfwiwcgws]], punk! To us? How do you know? Isn't the true universality and maximality of [[The Good]] that makes it what it is? I would expect nothing less!
<<<
During the Italian Renaissance, Michelangelo
Buonarroti, one of the greatest artists of all times, said
that a good sculptor does not create a statue: he simply
“takes it out” from the block of stone where the statue
already lay hidden. A statue is already there, in its block
of stone. The artists must simply expose it, carving away
the redundant stone [6]. The artist does not “create” the
statue: he “finds” it.
In a sense, this is true: a statue is just a subset of
the grains of stone forming the original block. It suffices
to take away the other grains, and the statue is taken
out. But the hard part of the game is of course to find
out
which
subset of grains of stone to leave there, and
this, unfortunately, is not written on the stone. It is se-
lection that matters. A block of stone already contained
Michelangelo’s
Moses
, but it also contained virtually any-
thing else –that is, all possible forms. The art of sculp-
ture is to be able to determine, which, among this virtual
infinity of forms, will talk to the rest of us as art does.
<<<
Here's where you've failed to understand the nature of [[The Good]]: it's not reducible to mere Mathematics. The problem with your concept of Platonic forms is that it fails to include [[The Salience]] of itself! Only [[The Good]] is intrinsically good, self-defined. There is no escaping this. You are correct that math, ultimately is only instrumentally valuable, and that it cannot be reduced down, in and of itself, to what is the actual ultimate telos. The ultimate telos is the complete [[The Good]], or whatever is defined by it, and we cannot know.
You have a clever argument. I admire it's beauty. The mathematician can only speak of "is," but never "ought." Do not commit the naturalistic fallacy, and do not help yourself to that which you have no right even on your own terms.
<<<
Borges’s
famous library contained all possible books: all possible
combinations of alphabet letters...Like Michelangelo’s stone, Borges’s library is void of
any interest: it has no content, because the value is in the choice, not in the totality of the alternatives.
<<<
Yeah, but [[The Good]] isn't reducible to such a thing. That is only part of the essential description. You must attempt to conceive of these books as computing themselves infinitely!
You've strawmanned Platonism down to Mathematics. Open your mind.
I also agree that all infinite variations of every conceivable object, the essence of everything, including the mind-bending paradoxically self-refential and ultimately contradictory (for us) essence of all essences and saliences are bundled into it.
Look, we're engaged in transcendental reasoning. We're engaged in faith like primitive primates pointing with a language that definitionally cannot describe the semantic thing-in-itself. It's not hopeless, but it is fundamentally impossible to succeed as we would wish to.
The value determined by what? You don't get to just help yourself!
<<<
Hegel’s “night in which all cows are black” a mere featureless vastness, without value because the
value is in the choice, not in the totality of the possibil-
ities.
<<<
Again, a gorgeous analogy, but it begs the question against Platonism. Let me completely grant you the problem of flattening. I say unto you, the world itself is truly flat without [[The Good]]. There is no meaningful hierarchy without that totalitizer.
<<<
Mathematics may be called an “ensemble of tautolo-
gies”, in the sense of Wittgenstein. But it is not the
ensemble of
all
tautologies: these are too many and their
ensemble is uninteresting and irrelevant. Mathematics is
about recognizing the “interesting” ones.
<<<
WRONG! Doing Mathematics //well// picks out the interesting ones through anti-luck contextualism, but "well" is defined by [[The Good]]. You claim to be engaged in ethics, and with a sleight of hand, imply you are just doing mathematics.
Alright, I'm done.
!! What is the most beautiful thing you have ever seen?
I would argue it must be my representation of [[The Beautiful]] itself (the representation stuck in my mind, not the wiki, obviously). Platonists be Platonizing. This has a [[gfwiwcgws]] component to it, as well a unification/resolution problem with exactly how the aesthetic relates to [[The Good]] itself. I'm not in a position to answer this question in a significant sense.
To me, spiritual experiences can be artificially induced, but the certainty of meaning at the Kiekegaardian religious layer is perhaps the most beautiful thing I've ever encountered. It's addictive to the point of bias. But, I aim for anti-luck contextualist confidence, not certainty!
Perhaps the fundamental dialectic is [[The Good]] as sublator found between [[The Right]] and [[The Beautiful]], insofar as they conflict. It's messy and probably the wrong model still. There is something to say about Kierkegaard's aesthetic, ethical, and religious existential modes/attitudes/stances which must be unified, likely through dialectic.
---
Tiddlywiki is great because I don't have to build it all at once. It lends a flexibility to my describing semantics to myself that I didn't already have by enabling as ambiguous a syntactic specification as I need for a context necessary for first trying to initially cognize what I didn't know, bracketing in doubt enough to be able to make the representation something I can inspect [[SO]]ed for the dialectical sublation process. This is how I get to modify my belief structures, and the Tiddlywiki gives me a graphically (barely functioning, highly fallible mirror) usable functional mapping spider to crawl around and modify myself. Tiddlywiki allows me not have to fill in the gaps until I'm ready, and it allows me to bend over backwards to refactor my perceptions. The Tiddlywiki allows me to be more [[SO]]ed about myself in a way that nothing else could.
I get to think creatively and stupidly...for example, here's a functional compututional theory of mind wiki theory, just an idea:
Up and down scrolling
Take the 3-symbol (blank, 0, 1) turing machine. Perhaps, on some model, each tiddler on the story river I'm perceiving is a memory unit on the Turing machine tape. Functions add up to "show" me a blank, 0, or a 1. I'm running along each tiddler trying to perform the instructions I'm giving myself, jumping along the tape of my story river, modifying the tiddlers to eventually say "blank, 0, or 1." The functions inside the tiddler (with reference to the tiddlers it connects to like a neuron) resolve to some name (down to an individual constant) in the logical semantic domain. Each tiddler will present to me (whether I'm conscious of it or, and generally not) a program that I run that fulfills the syntactic trivalance (dialectics with a sublator) reduced to semantic bivalence (contained in the 0's and 1's, but not the blank, dialectics without the sublator). Basically, each tiddler is a function that producers a semantic "blank, 0, or 1" result for me in the story river Turing tape.
Obviously, I'm engaged in reasoning other than this, but there's something to it that seems quite right to me. That's probably gibberish to most people. In time, I can unroll it, unpack it, and attempt to reason about what's right or wrong about the idea, be it this example or some other.
Finally fucking finished my letter to Josiah.
Struggled with my Links today, but PPP is still going strong. I'm glad I'm going to hold myself to a low-bar, make mistakes, and still explore. I need to.
* [[Tim Berners-Lee]]
** I wrote to a legend. Probably amounts to nothing. Glad I did.
* [[2018.07.05 -- Wiki Audit: PePPered]]
** I will get there...
* [[2018.07.05 -- PPP: Self Incompleteness]]
** Right?
* [[2018.07.05 -- PPP: Kant, Berkeley, and Descartes]]
** Jesus.
* [[My Last Will & Testament]]
** A start.
* [[2016.07.05 -- Charlie: Gödel]]
** An important discussion.
* [[2018.07.05 -- PPP: Daseinic Memory]]
** I will continue to try to model my computational theory of mind.
* [[2018.07.05 -- /b/]]
** Cute, still not sure what I think though.
* [[2018.07.05 -- Link Log: The Grind]]
** I still didn't get through today. Ugh. Whackamole.
* [[2018.07.05 -- Prompted Introspection: As I Fall Asleep]]
** Edited.
* [[2018.07.05 -- Wiki Review: Longest Ever]]
** Well, I got it done! =)
* [[2018.07.05 -- Carpe Diem: P's]]
** Completed.
* [[2018.07.05 -- Daily TDL: School]]
** Didn't even come close to finishing.
<<<
What we are seeing is the beginning of a downturn being held off by corporate buy-backs fueled by tax cuts.
<<<
This is a bad sign! That corporations are being pushed to do this even against the buyback tax disincentive is evidence shareholders expect to see failure. Also, yes, we're getting looted.
About a year ago [[2017.08.09 -- ALM Letter]], ALM started up a wiki. He stopped using it after a while, but it appears he is interested in doing it again. I've had that happen several times in writing about my life. I think it's cool he is going for it again. I hope it will be eminently useful to him.
We chatted on signal. It's a useful chat tool, since I think most of the time he is on his phone, whereas I am usually on my computer.
* Woke at 10:30
* Read+Write
* Coffeebliss
* Talked with [[JRE]] over multiple conversations
* Walked with wife
* Read+Write
* Fireman Time!
* Bed by 2
```
Jul 07 15:57:35 h0p3 lighttpd[6869]: 2018-07-07 15:57:35: (plugin.c.131) Cannot load plugin mod_compress more than once, please fix your config (we may not accept such configs in future rel
```
Derp. Fixed.
Also some other fiddling, and `sudo chown www-data:www-data /foo/bar` still didn't fix a permission error I found.
Still failing the basic test:
`curl -sILH 'Accept-Encoding: gzip,deflate' https://philosopher.life/ | grep --color 'Content-Encoding:'`
FF Dev tools shows compression, as does http://www.gidnetwork.com/tools/gzip-test.php.
---
Remember [[2018.04.08 -- Computer Musings: Letsencrypt]]? So, my cert expired...which is weird because:
```
Processing /etc/letsencrypt/renewal/philosopher.life.conf
-------------------------------------------------------------------------------
Cert not yet due for renewal
-------------------------------------------------------------------------------
The following certs are not due for renewal yet:
/etc/letsencrypt/live/philosopher.life/fullchain.pem expires on 2018-09-06 (skipped)
No renewals were attempted.
No hooks were run.
```
Yeah, so I've still screwed something up. This is annoying.
`certbot revoke --cert-path /etc/letsencrypt/live/philosopher.life/cert.pem`
`sudo apt-get autoremove --purge certbot`
`sudo apt-get install certbot`
Ran through [[Walkthrough: LetsEncrypt + Lighttpd]] without the permissions. Fuck it.
* Read+Write
* Cleanup wiki
* Cleanup house
* Walk with wife
* Talk with JRE
* Pancakes, bacon, and fruit.
The font is a weird problem. It does have an aesthetic component, but this is actually a choice towards functionality for my own context. I agree it can be unpleasant (I despise it on mobile, for example).
I work on my wiki on a 42" screen, and I've found it very useful to see large bodies of monospace text all at once on my screen (it's part of my workflow). I regularly have 50,000 words worth of tiddlers open at any given time, and I've found the font is useful in development. I'm going to accept the tradeoff for now.
If it ever becomes something which isn't intended for me, but instead primarily for others, I will have to change it.
We talked about his job. I'm having a hard time understanding the political and social dynamics in his workplace. I have encouraged him to read [[The Gervais Principle]] as a counterpoint to the Marxist literature I sent him. Both have important descriptions to understand (although, only one has a prescription worthy of our time).
We talked about Josiah, Mathematical Platonism, publishing in academic philosophy, etc. We talked about the poor performance of his browser and my site.
We talked about how he has to go somewhere for a party tomorrow and watch Raylan. He's unhappy about the prospect, but considers it a #adulting thing. I think I may have annoyed him.
Several times he had to break off to talk to the people he is paying to do a job on his lawn/house area. He did call back though, as promised.
---
Called back after my wife told me a fun conspiracy theory. If China really is putting tariffs on whiskey (https://www.cnbc.com/2018/07/06/whiskey-wars-trade-tariffs-hit-hard-in-trump-country.html), then Jim Beam's Whiskey (where my brother is working) has a massive incentive to collect on insurance on their whiskey which they won't be able to sell (instead flooding the American markets, etc.). In the past couple weeks, they had a massive explosion and lost a warehouse full of whiskey. Now, my brother's contractor is irrationally on his ass over using an impact drill without a hot work permit...and this could be the political chain which explains that irrational pressure. Conspiracy theory, yes.
!! What is your favorite thing to do outdoors? Why?
Melisandre, why, it could be you. I've never had the pleasure, so I do not know. I could easily expand this wish into something pretty epic, and of course, "outdoors" can be broadened into something you did not intend. Truly, you do not mean this question as literally as I can take it.
You mean something along the lines of what socially conventionally defined "outdoors" activities as my favorite. This changed over the years. There's a difference between what I'd do if I'm paying for it and if I'm not (in whatever [[dok]]). I will say, however, that walking seems to be my favorite thing to do outside.
The signifier of [[The Significance]] is itself. It is the sign that signifies itself.
I've noticed that [[Self-Dialectic]] is PROFOUNDLY related to [[Wiki Audit]] and [[Conceiving About: The Inconceivable]]. I will need to think far more about that. I'm so glad to have a place to put my thoughts, to recognize this as a category of how I wish to reason, etc.
Also, I've been practicing just using the "+" button to start a "New Tiddler [X]" to just write it down and then do the naming a categorization after. There is a [[/b/]]ness to this practice that I like, and I'm glad I don't have to worry about making it fit until after I've spit it out. Usually, I have an idea where it's going, but I need to not pay the librarian's cost up front in order to have the ability to just spit it out...like this sentence.
* [[2018.07.06 -- Wiki Audit: Josiah]]
** I'm glad to have responded, finally.
* [[2018.07.06 -- Prompted Introspection: Beauty]]
** Damned fine answer, sir.
* [[2018.07.06 -- Wiki Review: TBL]]
** I hope to keep writing without feeling too discouraged. I can stand with the rest of them.
* [[2018.07.06 -- Carpe Diem: Packed]]
** Completed.
* [[2018.07.06 -- Daily TDL: Late Again]]
** OMG, I did it...
* [[2018.07.06 -- Le Reddit Log: Politically Broken Thinking]]
** The conversation continues, and I'm just going to leave it there.
* [[2018.07.06 -- Computers Musings: ATL http service]]
** It has partially resolved itself, Charter.
* [[2018.07.06 -- Self-Dialectic: The Good, Right, and Beautiful]]
** Oh, I'm very glad to have a place for this.
* [[2018.07.06 -- PPP: Deep Learned Representationalism]]
** I didn't say much about the end, and perhaps I should have. I think it's a very neat multi-stage almost recursive process in compressing representations down.
* [[fff]]
** Keep going.
* [[2018.07.06 -- Deep Reading: Demon Vol 4]]
** So disappointed!
* [[Demon: Volume 4]]
** Sorry, but I was hoping for more.
* [[2018.07.06 -- PPP: Mathematical Platonism]]
** Nailed it!
* [[2018.07.06 -- Link Log: The Grind Cont]]
** Still doing it...damnit!
* [[2018.07.06 -- Le Reddit Log: LeftRationalist Sub]]
** I'm glad to have engaged in this. I'm not convinced I belong or that it will be worth my time to respond to these people. I will still listen, of course.
* [[Death Quotes]]
** My daughter and I had fun thinking about these.
Daughter of mine, we are reading these words because you pointed out that I write too much, or something like it. And, then...somehow we decided to joke about this, and that's why it's here. I love you.
* Woke at 10:30
* Augmented Fireman Time!
* Read+Write
* Talked with wife extensively
* Read+Write
* Family Time
* Ribs, wedges, and salad
* Family Time!
** Finished at 10...was a very long session.
* Read+Write
* Augmented Fireman Time!
* Boondocks
* Bed by 2:30
* Read+Write
* Family Time
* Ribs
* Call JRE late tonight, maybe AIR too!
* Respond to ALM
!! How has your health been this week?
* 1uxb0x
** Meh. Average.
* j3d1h
** Normal
** Felt the need to smash everything (NOT REALLY)...
* k0sh3k
** Migraines, period, tired.
* h0p3
** It has been a mentally tough week. My sleep schedule has been garbage.
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
** Tried to do yesterday's log
** Barely got dinner in time yesterday
* j3d1h
** Came back from our trip
** Didn't do great with my badass log...ironically.
* k0sh3k
** Broke Cthulu
** Got bloodtest...
* h0p3
** Finished my letters to Josiah
** Thinking about death a lot this week.
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
** I did my audits, 7 sentences a piece.
** Good job making the layered biscuits this week.
** You did a good job backtracking your steps to find your lost shoe.
** Thank you for trying to show me a fun game to play.
* j3d1h
** I'm finding it a lot easier to try new things in art, especially since I'm doing it digitally.
** Thank you for buying another controller.
** You did a good job on the Battle Body Log and audits. I know you don't love it, but you really have done a good job jumping into them.
** I often see you drawing outside of school time.
* k0sh3k
** I'm proud of myself for standing up to my doctor for getting what I need.
** Thank you for helping me with the biscuits.
** Thank you for offering to let me go through your wardrobe for stuff I wanted.
** This has been a very difficult two weeks emotionally. I can see you truly love us all. I can see you are trying to balance it wisely. Thank you.
* h0p3
** I'm doing a good job trying my best to [[Find The Others]]
** Thank you for valuing our intelligence, not just wanting us to learn, but to want us to learn about things we like.
** Thank you for being a very useful pain in my ass.
** I'm glad that you talk a lot.
** I'm glad that you reason about your relationships and how they affect you.
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
** Play with nerf guns with his friends
** Do not have a single meltdown
* j3d1h
** Work on RP characters
** Get backups for all wikis set
* k0sh3k
** Aloe Vera Gel in Hair...Experiment
** Finish UN application
* h0p3
** Help my chillun do schoolwork, all of it, each day this week
** Moar watermelons
** IJ
Reddit Stranger wanted to understand if The Golden Rule might actually just be rational self interest in response to Randianism. I sent them a message hinting at Tit-For-Two-Tats. Ban be damned...
//See: [[Mateusz Jarząbek]]//
---
<<<
Hello,
I've been reading through HN comments and I found your website.
Thank you for creating it.
I've started reading through it and it feels like somebody else took time to write down many of my own thoughts.
Thank you for making me feel a bit less lonely in this world.
Matt
<<<
<<<
Hi Matt,
It's a pleasure to meet you. I'm glad you found my site and reached out to me. It can be a very lonely world, and I aim to make friends with the other nomads I meet. One of my axioms is to [[Find The Others]], and I hope to build a real relationship with you. Someone who has taken the time to empathize with me deserves my empathy too.
I'm glad we share many of the same thoughts (maybe I'm on the right track!). Would you mind elaborating on what you are thinking and feeling in particular? What struck you enough to take the time to send an e-mail to me? I'd like to better understand. Also, have you considered writing in your own wiki?
Sincerely
[[h0p3]]
<<<
!! What would you write in a letter you could send back in time to yourself as a teen-ager?
I'd send him this wiki with likely the Windows and Linux executables necessary to read it (assuming that is possible).
I swear to goddess, Samwise, this wiki is sometimes just the best shield "shutdown answer" to your questions. But, I'm obligated to flesh it out.
I would probably have to write an introduction to my future self for my teenage-self. That's doable. The {[[Vault]]} would be a very strong tool. Obviously, I'd be sending myself all the Lottery numbers, hacks, groundbreaking mathematics and computation, and stock market indicators. I'd load myself up, of course. But, at the end of the day, the philosophical and personal aspects of my wiki would help with that young man's real problems, I [[hope]].
As Josiah pointed out, I am writing to a [[Putative Junior Should Benefit From]]. In a sense we give advice to our past selves. Cultivating the right chain of [[redpills]] and [[diamonds]] would require a great deal of thought. Crucially, however, I cannot actually send this letter, and thus I write a letter to myself!
Pay attention, [[h0p3]].
* HELLO, ARE YOU READING THIS!?!?!?!?!
* Job
* School
* Read+Write
* Shop
* ...Be more specific? =)
Poetry for our family time hour session because that's what I felt like making. I like doing that, and I hope I continue on that path each week. It's good to have that free-feeling outlet.
[[Principle: /b/]] is where I've given license to my process. My wife thinks I will learn to hate "past me" by doing this. I realize, this can be abused. I'll try to reason carefully about it.
* [[2018.07.07 -- ALM: Wiki]]
** I hope he does. Would be a great idea.
* [[2018.07.07 -- Prompted Introspection: Favorite Thing Outdoors]]
** Love my favorite, they are my favorites.
* [[2018.07.07 -- Wiki Audit: New Tiddlers]]
** Clearly making a new [[/b/]]ness rule.
* [[2018.07.07 -- Wiki Review: Waited Too Long]]
** Time is flying this week.
* [[2018.07.07 -- JRE: Many Calls]]
** I'm glad I keep notes on our conversations.
* [[2018.07.07 -- Carpe Diem: RWing]]
** I must aim for 2 or even 1:30 tonight.
* [[2018.07.07 -- Daily TDL: Upkeep]]
** That we did.
* [[2018.07.07 -- HN: Font]]
** I think a lot of people hate it, but if they saw it my screen with as much practice as I've had, I think they would change their mind.
* [[2018.07.07 -- Self-Dialectic: The Significance]]
** Hello, Walker Percy
* [[2016.07.07 -- Josiah: For Others]]
** Edited. Still a Work In Progress
* [[2018.07.07 -- /b/]]
** Yeah, it's getting worse.
* [[2018.07.07 -- Computers Musings: Compression]]
** Fast fix.
Everything I say or write can and will be used against me.
Sometimes this wiki feels like the desert of the ideal.
Teach the selfish State of Nature capitalism of the signals and voices of your neurons and their emerging structures to cooperate in pursuit of [[The Good]].
Effective class discussions were often about learning how to change your teacher's mind, and in this sense, you'll have to craft your teacher as well.
Understanding how information relates to itself is a complex task.
I'm trying to capture as much of the lightning in a bottle as I can in my rabbitholing; I want to come back with a representation that is uniquely useful for informing my heurstics model.
I'm trying to wisely have my conscious Daseinic emergence be used to facilitate the peaceful and increasingly coordinated communication and cooperation of my non-conscious processes.
---
I was in my miscommunication schizotypal mode trying to communicate something rational. My daughter was wondering when "reckless" isn't "reckful," and I realized she confused the homonym of the root, and was talking about "wreck"...I tried to say it's because the word doesn't have a "w" but instead the words that came out of my mouth were "It's because the doesn't have an 'R'..." and immediately my right hand signaled drawing a W in the air, and I realized my mistake, correcting myself. My left side of my brain controls the right hand in some critical way. It is a reasonable assumption that my left side was trying to communicate to my right side with a visual clue-correction.
---
Build the "DELIBES - Lakmé - Flower Duet" sublime moments for yourself in your wiki. Feel the freedom of being owned by The Sulime, The Good, The Salience, The Significance.
---
Your wiki is a mouthful of mouthfuls.
Reaching out for the truth is reaching out into the unknown for the unknown.
---
I should consider bugging people on a timer with my wiki in some cases...That's weird.
---
I'm unvertigoifying the unending desert inception
---
I cannot define the ineffable because that's what the ineffable means (is defined as).
---
<<<
Ah, yes. Do not defend or explain your own argument; just rhetorically point to the authority. It is true: sometimes that is all we can feasibly manage. Maybe there is only one interpretation of Kant which everyone shares, or you mean exactly what Kant does, or Kant could not have been wrong about the nature of the transcendental (or the illusion in particular).
I was legitimately interested in your fleshed out opinion. There is plenty of content wrapped up in what you said, and I don't think it was a dumb question. It does seem reasonable to ask for your particular representation of a technical and arguably still controversial worry (we're still responding to Kant). It seems reasonable to rehearse your view on and use of Kant here. Perhaps I'm wrong. In any case, if you don't feel like answering, just be kindly honest (it's not that hard) or silent.
Maybe I need to work on my sneering and "tbh" one-liners.
<<<
* Woke at 9...dozed until 9:30...
* Encouraged chillun
* Read+Write
* Coffeebliss
* 3-hour school lecture to chillun
* Talked with JRE
* Walked with wife
* Read+Write
* Porkchops, veggies, watermelon
* KOTH
* Read+Write
* Augmented Fireman Time!
* Bed by 1:30
** Good job!
* Read+Write
* Pork chops, veggies, and watermelon
* IJ
* Letters
* Looking into RSS for Mark Slater
* Clear out Links!
https://news.ycombinator.com/item?id=17489934
Correct, [Simple|Fast]: In That Order.
The above is definitely the correct algorithm. Surely you don't think it is wrong! Come at me, bro!
If you aren't trying to make your representation correct, then why bother? Correctness is either the telos or closest of these in the pursuit of the telos (the assumed intrinsic purpose). To make it simple and fast are the instrumental (and heuristical) means to increasingly correct versions of that correctness end(s). You can only ever simplify a representation (hello, Kant!) because you never have complete (hello, Gödel!) access to the thing-in-itself directly.
The representation is the only thing you can consciously (the Daseinic emergent result of the non-conscious [that you know of: problem of other minds, OOO, dualist's hard problem of consciousness, etc.] aspects of your brain using language to talk to itself) attend to; it's the only way to tell and retell these stories to yourself. How correctly can you recursively represent correctness? I can only begin to meaningfully compute by starting with a meaningful notion of correctness as my foundation (however flawed it may objectively be), else it is meaningless. What does it mean to correctly tell yourself about an object if you don't assume the concept of correctness in how you tell yourself about an object?
In a sense, you beg the question of the Ontological Proof (hello Kantian idealist vs Gödelian realist in dialectic!), the reality of the possibility of the goodiest good of your program (and I suggest even beyond), in thinking about the telos of your program (and, clearly, you change your mind about what counts as that).
Simplifying and/or optimizing a representation already begs the question of having something to be correct about. "Simplify" according to what standard? The pursuit of correctness is the necessary precondition to having a reason to take the means. Epistemic justification in coding computers (be they silicon or brains) is inevitably tied to this telic processs and metanarrative. We do not escape the chain of sublations. Be a transcendental coder! I believe in you, folks. I know you care about correctness, deep down. Don't you want to be correct about this code too?
It's dangerous to go alone! Take this: https://plato.stanford.edu/entries/dialetheism
------------------------------
https://philosopher.life/
My brother [[JRE]] called me today.
It sounds heartbreaking with Raylan and Rebecca. He is facing decisions, and I've gotta be his supporter!
He said he was sorry about not having the best attitude when I asked him to think about his commitments and to talk to himself. I told him there was no need to apologize, that I loved him, and I hope to be of use to him.
We talked for a while about the surrounding issues, how to reason about it, etc. He talked about the Parfit problem with the man who makes a promise to his wife. I wish I could help him more.
My brother wants to feel motivated through Adderall, but I explained how I thought it might not help him {[[Focus]]} on what really matters.
<<<
Hi there,
Does philosopher.life have an RSS feed?
-- Mark Slater
<<<
Hi [[Mark|Mark Slater]],
It's good to hear from you. I am sorry, but I do not have an RSS feed. I'm flattered that you seek one. I'm not convinced it is worth it even to you, but I could be wrong. I'm interested to know what you see in the wiki's structure and content that makes for a viable RSS feed.
My family and I read our wikis together on Sundays for our family time. We use the "New" and "Recent" tabs in the sidebar as something a bit like an RSS tool. Here's an example: [[New]]. I must warn you; these are very noisy. There are a lot of mundane details and posts which I'm having a hard time seeing you interested in. That said, with RSS feeds and regex, you can filter to improve the signal-to-noise ratio.
Did you have any particular filters in mind? I have a couple ideas, but I'd like to know what you are looking for. I'm not sure what you personally think is worth RSSing. Beyond "New" and "Recent," here are some examples I have in mind:
* There are particular tiddlers you want to see whenever they've been updated.
** Sometimes I only change a couple words though.
* There are particular logs you'd want to track.
** This often has a lot of noise too, but there are few exceptions I can come up with.
* You want to read the extended sequence of my public letters to you as a federated user-generated RSS-based mail/forum.
** I've seen work for RSS feeds to be slurped into one's wiki, so that could build something kind of neat.
There are several crucial aspects of this wiki which are not blog-like and aren't terribly conducive to RSS-style reading and interpretation, imho. Perhaps unfortunately, my wiki is built: chaotically, piecemeal, and not in palatable or enjoyable sequences. I will continue to think about and investigate the matter. Thank you for calling it to my attention.
Sincerely,
[[h0p3]]
!! What would you write in a letter you could send forward in time to yourself in 10 years?
Dear [[h0p3]] or whomever you call yourself,
I have no idea what to say to you, homie. I hope your family is happy! I hope the world somehow stopped spiraling out of control (I do not have high hopes). I hope you found out what matters, how I've been wrong, and fixed whatever needs fixing. I'm working hard for you and your family, bud. The evidence is here, and I those many years later you will agree.
Sincerely,
Current Me (also you, right?)
[[Root]] is the representation of the idea of this wiki to me in an artistic way. It's also very practical. It isn't what I generally use those, as that is found in the tabs of the sidebar. I have to build a human readable directory structure/search tree that is increasingly salient.
My sidebar is actually how I navigate my wiki. It's how I reason about it in a structural, modeling kind of way. I see the timers and possibilities of timers in my life, and I must elegantly and efficiently hack together the right sequence of choosing which timers I will listen to and why. I need a model for improving my heurstic for building those phenomenological and computational timers in my life.
[[Hub]] is where I {[[Focus]]}. I'm constantly updating it.
I'm looking for functionality in my aesthetic. Beauty must lead to The Good, it is The Right insofar as it does. One cannot be overly concerned with their purpose, they can only be wrong about how they ought to be concerned about it (and how they apply it in practice, insofar as action is abstracted away from our beliefs).
{[[Dreams]]} is laden with hopes and dreams, ofc.
Thank you for taking the emotional energy and time to talk with me about your eschatology. It matters to me! Thank you for walking with me about it. I am trying to make it work. I see the bridge you are trying to build. I am not giving up, my alien angel! I hear the rhythm in the darkness, I will unblind myself to bring order to the chaos. I will finitely represent the infinite with everything inside me. I am coming, my love.
I spent a lot of time lecturing and trying to piece this place together. [[/b/]] shows some of the major work, but so does the [[Self-Dialectic]]. Nothing crazy, but I'll get there bit by bit.
I'm responding to folks. I'm still building my processes and thinking about what this wiki will become.
I'm still working on {[[Contact]]}. It's clear I need to have more to say here.
[[Cypher's Choice]] is actually neat to me. I think most people will find it stupid. My HPPD, however, actually force patterns to emerge from it. The hallucination is strong, and in fact, it gives me a headache to look at it too long. It's a pretty overwhelming sensation.
* [[WookieNeo]]
** Almost done. This person is clearly intelligent. I need to pay close attention.
* [[2018.07.08 -- Link Log: Hulk]]
** Bye!
* [[2018.07.08 -- FTO: Tiny Moment]]
** Edited.
* [[2018.07.08 -- Mateusz Jarzabek: The Blue]]
** Short, but I'm not sure else I should say.
* [[Mateusz Jarząbek]]
** Trying to understand who this person is.
* [[2018.06.28 -- John Nerst: Threads]]
** I appreciate how this was worded.
* [[2018.07.08 -- Wiki Audit: Principles]]
** Well, here's hoping I find the practice useful. So far, I cleanup on the day of...
* [[2018.07.08 -- Prompted Introspection: Teenage Me]]
** ~~Lol.~~ Edited.
* [[2018.07.08 -- Family Log]]
** Tough week.
* [[2018.07.08 -- /b/]]
** Lol. It's important to see the frictionlessness I hope to achieve with this medium to my chillun.
* [[2018.07.08 -- Wiki Review: Outside]]
** I think he would not like what I've created. That's okay.
* [[2018.07.08 -- Carpe Diem: FT]]
** Augmentation is good.
* [[2018.07.08 -- Daily TDL: Late]]
** I did. Also some today.
* [[2018.07.08 -- Weekly TDL: Read This]]
** I'm feeling pretty useless about it.
* [[Principle: /b/]]
** Keep going!
* [[2018.XX.XX -- John Nerst: WORK IN PROGRESS]]
** Will work on it when I feel like it.
* [[Poem: Excellent Reasons to Dance On Muh Grave]]
** Looks good...
* [[Poem: Mortified Rickroll]]
** Cute.
* [[2018.07.07 -- ALM: Wiki]]
** Hope he does.
Alright, stupid subreddit idea: Let's build a hypercompetitive echochamber!
# Tally votes each post in a week. Ban the lowest 1% of performers.
# Tally votes of all time each week. Ban the lowest 1% of performers.
We could just pin the percentage to the growth rate of the subreddit as well.
Easily destroyed by coordinated attacks, gaming the system, etc. Sybil, hello.
The Culling Chamber
---
<<<
We know some kind of strange societal transformation has happened when our computers are asking us to prove to them that we are not the robots.
<<<
---
<<<
If it’s so absurd to conceive of a human learning a new board game through pure RL, shouldn’t we wonder if it's a flawed framework for how AI agents should learn?
<<<
---
Capitalism reminds me of a jcurve.
---
<<<
You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist
<<<
This is why Nietzsche and I can't be friends. At the end of the day, the correct way is the particular totalitizer for each context. It is the model of all modeling models, including itself. This anti-realism very clearly reduces to absurdity. One must posit faith in the objective, in The Good, in meaning itself in order for it to have meaning.
---
I really want to see fully decentralized distributed computing. I want to run VMs for others, and vv.
* Woke at 9:30
** Very poor sleep, again. Must wrestle control of it.
* Shower
* Encourage chillun
* Called landlord; we'll see if they fix it.
* Coffeebliss
* Read+Write
* Inform the Men!
* Shower
* Walked with wife
* Wraps, fruit
* Nap...I couldn't stay awake.
* Bed...by 10
It has bothered me since I was a child was being told that events at a subatomic level are affected by whether there is an observing mind. I still can't wrap my fucking mind around it. It's unintuitive, like I can't really really observe the metanarratival and metaphysical nature of such a thing in this overarching sense.
It does appear consciousness might be that fucking super special, but it might not. Panpsychism and OOO seem capable of converting every kind of object into a subject related in light-cone and beyond to all the other objects. Causation is induced, and we cause to be a particular way in trying to induce it.
* Get landlord to fix the downstairs backdoor. Can't open it. It's got serious mechanic sliding problems.
* Read+Write
* Links
* IJ
* Salmon Stir Fry
AA meeting is sad, as usual. I am reminded of dialethias here.
Okay, I am having a hard time disliking Joelle.
The crocodile thing is fascinating! Oh, why didn't he say more about i!?
Joelle's grammatical nazism actually has semantic depth! My wife might actually appreciate the PGOAT in this respect too.
The "It" scene has to be one of the most fucked up things I've ever read. It's also, to my horror, got a lot of jest in it. =/ Life sucks.
I could only hear Bill Clinton's voice.
The ONAN political timeline is surreal.
I regret to say that there are literally boring chapters, at least on the first read through. I just don't see the value in them, except instrumentally as signs to a larger metanarrative about why they are so boring.
Pg. 102...footnotes. Here he hides his philosophical perspective about the "farrage?"
Unfortunately, you have to tell us how the first apple came to have a name, how it first became a sign. You have the ab initio problem, sir. You don't get to just help yourself to the mechanical foundation. I'm not convinced you get the all of the conceptual framework you appear to imply once this problem of bootstrapping language is resolved.
---
http://visual-memory.co.uk/daniel/Documents/S4B/
* Stunning!
** https://www.reddit.com/r/askphilosophy/comments/8xeofl/parfits_ontology/
*** Nailed it! The helping yourself to Platonic metaphysics when it suits you. I'm all in favor of metaphysics folks, but you've gotta bite the bullet for realsies.
** https://www.reddit.com/r/slatestarcodex/comments/8wt20w/mistake_theory_is_about_signaling/
*** Remarkable claim. There is something right about it.
** https://philosophynow.org/issues/126/Why_Physicalism_is_Wrong
*** Several excellent moves in here.
*** I'm fine with induction and faith though. We really don't have a choice on that front.
* KYS
** https://slate.com/business/2018/07/goldman-sachs-warns-that-rising-wages-could-cut-into-corporate-profits-the-horror.html?
** https://www.congress.gov/bill/115th-congress/house-bill/6054/text
** https://nytimes.com/2018/07/08/health/world-health-breastfeeding-ecuador-trump.html
** http://nymag.com/daily/intelligencer/2018/07/the-epa-is-hiding-proof-that-formaldehyde-causes-leukemia.html
** https://www.psypost.org/2018/07/conservatives-report-greater-meaning-purpose-life-liberals-study-finds-51688
*** Why life satisfaction, personal utilitary calculations, etc. can never be a substitute for The Good Will!
** https://www.theatlantic.com/education/archive/2018/07/no-right-become-literate/564545/
** https://digg.com/2018/who-is-brett-kavanaugh
* Preach, yo!
** https://qz.com/1313944/being-rational-all-the-time-isnt-going-to-do-you-any-favors/
** https://fee.org/articles/let-the-kids-work/
** https://medium.com/s/futurehuman/survival-of-the-richest-9ef6cddd0cc1
*** Wake up.
** https://www.techdirt.com/articles/20180611/23125540015/hey-google-stop-trying-to-patent-compression-technique-inventor-released-to-public-domain.shtml
** http://reallifemag.com/issue-consuming-others/
* Confirm My Bias
** https://jacobinmag.com/2018/07/capitalism-science-research-academia-funding-publishing/
** http://www.pnas.org/content/early/2018/07/03/1801238115
*** And, we must radically fight for equality behind the Veil of Ignorance, folks!
** https://www.sciencedirect.com/science/article/pii/S0022103117305127
** http://www.philly.com/philly/news/us-economy-philadelphia-wages-unemployment-poverty-20180709.html?
** https://edition.cnn.com/2014/08/27/world/asia/china-panda-pregnancy/index.html?no-st=9999999999
*** Life...finds a way.
** https://www.wsj.com/articles/nissan-admits-emission-test-data-was-falsified-1531139749
*** Start sending people to prison. Watch things happen.
** http://mondoweiss.net/2018/07/blockade-illegal-maintain/
** https://www.theguardian.com/global-development/2017/aug/26/ready-married-kidnapped-brides-vietnam-china
*** Black markets will be created in our various mating games.
** https://www.eurekalert.org/pub_releases/2018-07/uoc--pwh070518.php
** https://medium.com/@sumdepony/nonaggression-tells-us-nothing-about-the-morality-of-redistribution-eee61685f726
*** Not a terrible argument. It's getting much closer to the conflict of self-ownership and what we owe (i.e. the [[dok]] we individually do not own ourselves) each others.
** https://www.reddit.com/r/askphilosophy/comments/8x616r/how_can_you_be_a_moral_antirealist_but_not_be_a/
*** Quibbling over there are different species of absurdity except the one Dialethea.
** https://www.sciencedirect.com/science/article/pii/S0010027718301100
** https://www.washingtonpost.com/opinions/suicide-is-a-national-epidemic-we-need-to-treat-it-like-one/2018/07/05/21282ade-7986-11e8-aeee-4d04c8ac6158_story.html?
** https://www.epj.org/epjb-news/1510-epjb-highlight-is-the-bitcoin-network-an-oligarchy
*** Which is why [[Outopos]] has the only real value model.
** https://www.cato.org/publications/commentary/yes-amazon-tracking-people
** https://www.currentaffairs.org/2018/07/3-arguments-against-socialism-and-why-they-fail
** http://www.socialisteconomist.com/2018/06/the-global-industrial-working-class.html
** http://www.socialisteconomist.com/2018/06/understanding-macro-iii-rule-of.html
** https://www.ncbi.nlm.nih.gov/pubmed/29923178
* Disconfirm My Bias
** https://digest.bps.org.uk/2018/07/10/after-analysing-the-fields-leading-journal-a-psychologist-asks-is-social-psychology-still-the-science-of-behaviour/
*** That was a sufficiently reasonable argument.
** https://news.ycombinator.com/item?id=17469841
*** Alright, I'm less open to it.
* Think About It
** https://thegradient.pub/why-rl-is-flawed/
*** These comments actually remind me of how computers just don't feel natural when they play at all. The Turing Test in chess is to make sure Magnus Carlsen would feel, deep down, that he is playing against a human.
** https://mbourbaki.blogspot.com/2011/06/alain-badious-logorrhea-mathematica.html
*** Heidegger comment is much closer tot he truth.
** https://www.scientificamerican.com/article/why-is-average-iq-higher-in-some-places/
*** Infectious disease is a very poor way to understand the difference, and it is only one step to making sure we create equal opportunity for all humans.
** https://www.reddit.com/r/lostgeneration/comments/8wrq83/is_anyone_else_in_that_weird_position_of/
*** Been there, homie.
** https://www.psychologytoday.com/au/blog/love-cycles-fear-cycles/201807/don-t-tell-me-what-do
*** In my experience, everyone has their own thresholds in various contexts.
** https://liveitbadass.com/millennial-parents-coping-with-your-childs-failure/
*** /squint...
* Fishy
** http://www.bbc.com/capital/story/20180709-unlike-most-millennials-norways-are-rich
*** Someone is so concerned with socialism, they are now turning to charitably consider DemoSoc.
** https://medium.com/stanfords-gdpi/human-centered-ai-building-trust-democracy-and-human-rights-by-design-2fc14a0b48af
*** Rhetoric? Gaslighting? I don't believe them. They've had the chance to say this all along.
** https://www.theguardian.com/global/2018/jul/08/generation-wealth-how-the-modern-world-fell-in-love-with-money
*** And, yet, I don't see this being linked to the fundamental political changes which must occur. What are you really arguing for?
** https://www.bloomberg.com/news/articles/2018-07-09/why-are-young-billionaires-so-boring
*** See Bloomberg, this is why I think you are still fucked up inside. Schizoid.
** https://www.reddit.com/r/TrueReddit/comments/8xaq7h/were_on_the_cusp_of_losing_the_american/
*** Putin is straight evil. He is not the primary cause. The RNC isn't either (although they are moreso). Pay attention folks. Say it with me now: "Capitalism"
** https://www.weforum.org/agenda/2018/07/south-korea-is-trying-to-stop-overwork-by-limiting-the-maximum-workweek-to-52-hours
*** Watch black/greymarkets arise.
** http://www.latimes.com/business/la-fi-oecd-report-20180704-story.html
*** Time to start calling people liars.
** https://www.wsj.com/articles/in-this-economy-quitters-are-winning-1530702001
*** Gaslight
*** https://www.theatlantic.com/business/archive/2018/07/hello-full-employment/564527/
**** Same problem.
* Interesting
** https://fugitivepsychiatrist.wordpress.com/2018/07/09/nonverbal-social-communication-in-major-depression-illness-marker-or-personality-trait/
** https://www.nature.com/articles/d41586-018-05522-1
** https://blog.jonlu.ca/posts/the-federalist-papers-author-identification-through-k-means-clustering
** https://www.sciencealert.com/a-harvard-psychologist-explains-why-your-brain-never-runs-out-of-problems-to-find
** http://visual-memory.co.uk/daniel/Documents/S4B/
** https://www.bbc.com/news/uk-england-35840393
** https://stackingthebricks.com/how-blogs-broke-the-web/
*** And, yet, it is also somehow one of the things which really built it too...
* Tools
** https://www.bleepingcomputer.com/news/security/thermanator-attack-steals-passwords-by-reading-thermal-residue-on-keyboards/
** https://www.brow.sh/
*** AMAZING!
** https://arxiv.org/abs/1803.04683
* For my self:
** https://science.howstuffworks.com/life/sleep-obesity1.htm
** http://site.macleans.ca/longform/alzheimers/
** https://aeon.co/essays/are-humans-really-blind-to-the-gorilla-on-the-basketball-court?
*** I have a modeling problem too!
** https://flowingdata.com/2018/07/06/how-people-interpret-probability-through-words/
** https://aeon.co/essays/what-can-depersonalisation-disorder-say-about-the-self
* For my children:
** https://terriblecode.com/blog/developing-on-a-remote-instance/
** https://www.freejalil.com/criminalizationofpoverty.html
** https://www.reddit.com/r/learnprogramming/comments/8wr9xv/what_i_would_do_differently_if_i_was_learning_to/
*** https://news.ycombinator.com/item?id=17489584
** https://imgur.com/5XLbfA4
** https://medium.com/@natemurthy/all-the-things-i-hate-about-python-5c5ff5fda95e
** https://medium.com/swlh/theres-no-such-thing-as-motivation-e02edd7de30
*** There is something very right about this.
** https://www.reddit.com/r/UnethicalLifeProTips/comments/8wvz47/ulpt_use_combos_of_dots_or_in_your_gmail_to_get/
*** Fun!
** https://np.reddit.com/r/TalesFromTheCustomer/comments/8w82yd/i_try_to_make_it_my_goal_to_make_cashiers_laugh/e1uqrq8/?context=3
** http://www.socialisteconomist.com/2018/06/south-americas-made-in-usa-growing.html
* For my daughter:
** https://news.mit.edu/2018/personalized-deep-learning-equips-robots-autism-therapy-0627
*** You were looking into something like this before.
** https://github.com/n0ruSh/the-art-of-reading/issues/12
* For my son:
** https://www.urmc.rochester.edu/news/story/5377/fighting-cancer-may-detract-men-from-palliative-care.aspx
*** Make sure not to give a shit about social conventions that are immoral.
** https://www.bloomberg.com/view/articles/2018-07-02/wall-street-is-sharpening-our-nanoseconds
** http://www.socialisteconomist.com/2018/06/capitalism-imperialism-profit-and.html
*** This site is excellent. I cannot recommend it highly enough to you.
* For my wife:
** http://www.pnas.org/content/early/2018/07/05/1806797115
*** We had thought about this earlier. More on it.
** https://www.psypost.org/2018/07/study-finds-women-including-feminists-attracted-benevolently-sexist-men-51693
** https://np.reddit.com/r/reactiongifs/comments/8xcm5d/mrw_my_friend_says_trump_is_a_great_president/e22o4sf/
*** Tell me what you think please. You've not been giving your me thoughts on these links.
** https://www.outsideonline.com/1784611/why-does-it-feel-good-poop
** https://psyarxiv.com/gjh95
*** That is a non-trivial argument to me, love.
** https://ahtribune.com/us/2343-alexandria-ocasio-cortez-radical-leftist.html
*** I really am done with the DNC. This argument holds not trivial water to me.
** https://digest.bps.org.uk/2018/07/09/we-can-tell-from-a-persons-roar-whether-they-are-bigger-and-stronger-than-us/
** https://www.wired.com/2010/01/green-sea-slug/
** https://www.nytimes.com/2018/07/05/science/dog-american-genome.html
** https://www.ncbi.nlm.nih.gov/pubmed/7632602
*** Something symbolic in that.
** https://www.bloomberg.com/graphics/2018-insects-as-food/
* Maymays
** https://i.redd.it/an3ghmz0e4911.jpg
** https://i.redd.it/620j4llu43911.jpg
** https://i.redd.it/gjlzisx6v4911.png
** https://i.redd.it/lb9k6ea8yy811.jpg
** https://i.redd.it/4amfg0v1uz811.jpg
** https://i.redd.it/ugk6gtrhldt01.jpg
** https://imgur.com/xdkvmqh
** https://i.redd.it/cgu5yncl1t811.jpg
** https://i.redd.it/k0z8ooiu3x811.png
** https://i.redd.it/pxngs3ocix811.png
** https://i.redd.it/miiy2jxi8s811.jpg
** https://i.redd.it/t3jpk4oa5w811.jpg
** https://i.redd.it/lzmcear3xk811.jpg
** https://imgur.com/E0Cxn5d
** https://i.redd.it/xw8xpgnuuk811.png
** https://i.redd.it/p9jqqgp3ti811.jpg
** https://i.redd.it/c0mm7y3c1n811.jpg
** https://i.redd.it/us5pxrcugj811.png
** https://i.imgur.com/W94bxD9.jpg
** https://www.reddit.com/r/socialism/comments/8ww248/rlibertarian/
** https://i.redd.it/uvzdt5u8sk811.jpg
** https://i.redd.it/9rg6frxbqg811.png
** https://i.redd.it/kj0g8h6qej811.jpg
** https://i.redd.it/bdk514ms7k811.png
** https://imgur.com/ijuRZta
** https://imgur.com/ObLomtk
** https://i.redd.it/e526a61tmk811.jpg
** https://imgur.com/0Ny8zYs
** https://i.redd.it/c4w34c0l67811.jpg
** https://i.redd.it/w8nqbokq2d811.jpg
** https://imgur.com/eAWdgDn
** https://i.redd.it/pzn3ctkvef811.png
** https://i.redd.it/vqqet60pge811.jpg
* SCWR
** https://en.wikipedia.org/wiki/ACID
** https://en.wikipedia.org/wiki/Snakehead_(fish)
** https://en.wikipedia.org/wiki/Demeny_voting
** https://mathigon.org/world/Sequences
** https://en.wikipedia.org/wiki/David_Lewis_(philosopher)
** https://en.wikipedia.org/wiki/Logic_Theorist
*** When I think of RAND, I think of "Superscience" from Venture Bros.
https://byrdnick.com/archives/13114/metaphysics-of-mind-flowchart-taxonomy
* Non-physicalism
** Substance Dualism
*** Thomistic Souls
*** Immaterial Minds
**** Cartesian
**** Swinburnean
**** Haskerian
** Property Dualism
*** Intentional Dualism
*** Qualia Dualism
* Physicalism
** Non-Reductive Physicalism
*** Anomalous Monism
*** Emergentism
**** Panprotopsychism
*** Panpsychism
**** Panprotopsychism
*** Non-reductive functionalism
** Reductive Physicalism
*** Eliminativism
*** Behaviorism
*** Reductive-Functionalism
http://www.iep.utm.edu/causal-e/
<<<
The causal exclusion problem is the leading objection to this view, and it is based on the causal exclusion principle, which stipulates that events cannot have more than a single sufficient cause.
<<<
Do you mean all the way at the beginning, the unmoved mover cause, or do you mean that no one particular effect can have two causes. Are we in dialethea territory? Undermining and overmining.
I'm not a physicalist. I believe in metaphysics. Ultimately, it appears physics has a metaphysical cause and end. I don't know what it means to be a nonreductive physicalist; that sounds insane to me, like you are trying to have your metaphysical cake and physically eat it too while calling yourself a physicalist.
<<<
The causal exclusion principle conflicts with the nonreductive physicalist view that behavioural effects have a sufficient physical cause and a distinct mental cause.
<<<
Well, this is tricky. What is [[The Good]] exactly? I think my ability to attend to meaning itself somehow arises from more than the material. Do I see value as a property out in the world? Maybe. I'm open to other kinds of ontologies here, though I do not understand what it means.
I am with Chalmers in claiming "mental states have qualitative or intentional properties that are irreducible to physical processes." Whatever is involved in perceiving salience in context, if it is not a game (and it's not), must require something truly profound between the relationship of ontology and epistemology.
---
I just don't know what is meant by mental cause here. I'm sorry. Again, [[The Good]] seems to be a metaphysical thing which causally reaches into my mind, is found in there, is partially computed, is to some non-trivial realist extent represented there. The mental represents something not physical, and I don't know what it really means to say that all the way down.
!! When did you first realize you would someday be old or someday die?
My understanding of my death is something that I've iteratively grown. My death, and thus my life, is a dialectical matter to me. I can only assume my understanding will change, hopefully growing, improving, and making me happier (if I'm lucky). I first realized at a fairly young age; I do not recall ever not knowing (of course, I know I can't trust my memory). Growing up in a fundamentalist household, this was ingrained in me from the beginning. It has been a long, painful journey to understand my life and death in virtue of radically different lenses. But, hey, that's why I have a wiki.
I'm worried it is not a mistake to think of reality as a representation outside of itself...that's part of the dialectic, dialetheaic problem, the telos problem.
* [[2018.07.09 -- Wiki Audit: Others]]
** When I'm looking to activate my HPPD, I can.
* [[2018.07.09 -- Prompted Introspection: Future Me!]]
** It's an important question. I think I need to consider it far more than I have here.
* [[Gentle Clearnet Doxxing]]
** People may not care for it.
* [[Mark Slater]]
** I do not understand what this person finds interesting about the wiki.
* [[2018.07.09 -- Mark Slater: RSS]]
** Still thinking about it.
* [[2018.07.09 -- HN: Correct, Simple, Fast]]
** Edited.
* [[2018.07.09 -- JRE: The Decision]]
** Edited. Oopsed an important negation!
* [[2018.07.09 -- To My One: Eschatology]]
** <3
* [[2018.07.09 -- Self-Dialectic: General Structure]]
** Edited.
* [[Fred de Rosset]]
** Meh, probably never.
* [[2018.07.09 -- /b/]]
** Lots of random stuff. Some of this is important to me.
* [[diamonds]]
** Transclusions...
* [[redpills]]
** because I'm lazy!
* [[2018.07.09 -- Wiki Review: Productive]]
** Fear not, the hulk is coming.
* [[2018.07.09 -- Carpe Diem: Earlier to Bed]]
** Completed.
* [[2018.07.09 -- Daily TDL: Get to Blank Slate]]
** Everything but links
* [[2018.07.08 -- WookieNeo: Late]]
** I need to send it.
Hi [[WookieNeo]],
I apologize for taking so long.<<ref "l">> Also, I apologize for using my wiki, instead of Reddit, as my medium of expression in this case (I do not intend to annoy you). I generally find it easiest to say what I'm thinking with this tool.
I have the annoying habit of attempting to respond to every thread of reasoning people lay down for me. Tell me to cool it if you prefer.
<<<
Hey I replied to you post about your wiki. I have had the same thought about friends and family. I decided to keep it closed for the most part. A nice thing about dokuwiki is the level of user permissions. So I can open up access in very specific ways to specific people.
<<<
Running actual userland software has serious advantages. I will be interested to see if and how you decide to integrate other processes or data from your machines over the command line into dokuwiki. This has not been a fun process for Tiddlywiki, imho. I must admit, more than once, I've wished I could make more use of this end. I really value Tiddlywiki's ability to be stored in a single html file though. Do you think I might be overvaluing it?
<<<
I have loved meandering your wiki! I am much younger than you in all likelihood, at 23. I too have a background in computers (programming and sysadmin).
<<<
I have no formal training, and my last job programming computers was back when you were 12. I'm 32, so not much older (or so it feels sometimes<<ref "g">>). My work background is mostly in philosophy. I [[love|Monster-Φ]] computers though! What technical thing has been holding your fascination lately?
<<<
I dont have much advice for you on an area which you have put considerably more time than I, but I appreciate you asking about it. This is a topic I have though about, how best to organize and approach a wiki for journaling. I am starting to use tags more as I found something resembling a directory structure too limiting and hard to maintain.
<<<
I am increasingly interested in this precise problem. I cannot, for the life of me, figure out a way to make tagging worthwhile enough. That may be due to my naming conventions, but I suspect it is most likely due to my incompetence.
Can you give me a couple quick examples of when tagging did something amazing for you? So far, I've find that directory structures with effective naming and my search bar make my tagging useless so far. Again, I believe this is my incompetence (forgive me for asking something which probably appears obvious to you).
<<<
dokuwiki calls its directory equivalent a namespace. I am aiming to avoid nested namespaces and stick to well defined namespaces and then using tags.
<<<
Why? I am sure you have an excellent reason. Please help me visualize it. In almost all likelihood, I'm blind to something very important here! Please help me think about it.
<<<
I am also starting to break topics down into multiple pages. I have found it hard to maintain old pages and keep them updated and so having more pages helps with separation of concerns.
<<<
I have struggled with this exact problem in multiple respects, and I'm sure my ineptitude is pretty obvious. I am so glad to hear you thinking about this. I hope you will find the magic silverbullets that I can't seem to find. Please elaborate. This topic is important to me.<<ref "o">> If there is only one thing you respond to in this letter, make it about this issue, please.
<<<
really I am beginning to see the wiki structure as being similar to good software design.
<<<
Which is probably why I am so awful with it! I don't have nearly enough practice with good software design practices. I'm not convinced my mind is built for it, but I must try.
<<<
https://wiki.fallalex.com/
there is a link to my wiki. I have mostly used it to record processes for work or fun related to sysadmin work
<<<
I can see that. I've been poring over your wiki. I'm not very familiar with dokuwiki, so it's been interesting for me. It clearly has several advantages over Tiddlywiki. I have questions for you about the wiki as a tool for you:
* When and how often do you make use of the Word and Tag clouds?
* You don't like social media, but are willing to use the wiki as some kind of social media tool. Can you tell me more about this decision?
* What is the most awesome plugin you've used and why?
* How often do you use the backlinks feature?
I have some random thoughts and comments about your wiki's contents as well:
# What ubiquiti product do you use? Do you like it? I used to have one, but it ended up dying on me. I've been thinking about going back since I've failed to:
#* compile OpenWRT for my non-supported router enough to install the uncommon plugins
#* turn my HTPC into a router (routing all traffic through PFSense in a VM).
# Your XKCD choices tell me about who you are, and if I may say, I think many of them are quite relatable to the work we are doing in our wikis. I'm trying to do some similar kinds of work in [[Art]] and [[Identifying With Fictional Characters]].
# I was thinking about your work on dynamic IPs. I see you like sshuttle too (a beautiful tool, imho). Even if only for fun, I think you should try this tool out (it's entirely possible you already have tried many tools like it):
#* https://github.com/dswd/vpncloud.rs
#** It's pretty sick, seriously. You may find some of your dynamic IP concerns, NATs, and other worries disappear with this tool.
#** I have another that I've been thinking about as well. What decentralized tools do you like the most? What are your thoughts about it? I'm a man always on the lookout to understand it better (or so I feel).
# How have you been using your RPi(s)?
#* Pihole?
# Why are you interested in the Microbial Genomes Atlas?
# You have a lot of computers. Your lab looks pretty sick. Did you build your own hackintosh?
<<<
as far as "structural approaches to thinking" I am really just starting out but I have been avoiding daily updates and instead only updating it when I have new thoughts that I think need to be fleshed out.
<<<
This is an important problem. I hope you will reason about it carefully. Fleshing out when and why you should flesh things out, for example, turns out to be no small task, imho.
<<<
– WookieNeo
<<<
I'm curious about your name. Why did you choose it, what does it mean to you?
Lastly, I want to apologize for taking so long to respond (and you should feel free to take as long as you desire in responding to me). Please forgive my autistic social conventions; if there are particular rules you want me to follow in our [[T42T]] cooperative language game, then please explain.
Sincerely,
[[h0p3]]
---
<<footnotes "l" "If it matters, you can see I've been exceptionally busy in the past week.">>
<<footnotes "g" "Which I take to be, surprisingly, a non-trivial medical sign">>
<<footnotes "o" "I mean no offense at all, but I think it is highly unlikely you have come to understand over the past week just how much difficulty I've had with this issue in my wiki.">>
<<<
can't buy filet mignon for the price of hot dogs
<<<
* Woke at 8:30
** Head hurt, overslept...
* Encouraged chillun
* Talked with Jop
* Read+Write
* Shopping
* Talked for 4 hours with Charlie
** Surprisingly little to write about.
* Tried chatting with JRE.
* Beer run with wife
* Read+Write
* Pizza and Beer
* Read+Write
* Bed by 10
Charlie and I argued about Christianity, Incompleteness, Politics, Computation, Evolution, Biblical Authority, Physics, and everything in between. We ultimately hit a loggerhead where he would not agree to the logical truth of "a=a," despite an hour and half of walking through it. He may have the other side of the dialetheistic perspective, and so we're getting there.
Sometimes he strikes gold, and sometimes he has missed everything. The variance inside him is immense.
He joked about taking notes during our talks to write a book.
* Read+Write
* Shop
* Talked to Charlie
* Pizza and Beer!
* D2
* Encourage chillun
The Glock 17 is over the top...It points out how much Tennis is a pointless game, and we must figure out why life is not a pointless game.
Steeply and Maranthe have a non-trivial conversation about utilitarianism.
Clipperton emptied his clip while he was on top.
I'm stuck thinking about 102 and 103. Most of this book is flying by, but once we start hitting his take on semiotics, and imho, the post-Kantian tradition, I have to slow down. Maybe I'm just bad at this. That's okay! I'll do my best. (I suppose it doesn't help that I don't take but 5 minutes [sometimes 30 seconds] to take a dump anymore...all that fiber).
The world of signs. I keep hearing about Joyce's //Finnegan's Wake// fucking everywhere. My wife is going to kill me. I think we need to read this book together. I need us to think about H.C. Earwicker's world.
Clearly, I deny that the self is an illusion. I am an emergence. I am a result of faith in myself. I feel like I'm listening to a Humean-Kant hybrid with this author. He's obviously very learned.
I am not convinced this person absolutely appreciates the problem of reductionism all the way down. But, that's okay. They are clearly brilliant. I love how smoothly they give the argument. I cannot tell you how difficult it has been for me to come to understand some of the things they brilliantly explain in just a few words.
Very fun book!
One thing I like about Jop is how consistently charitable she is to my position. We come from radically different backgrounds, barely speak the same natural language, and often I'm unable to compress my representation of my reality map down into something which viably depicts who I am, what I'm thinking, etc. to her (and, obviously, even to myself with this wiki!<<ref "1">>).
Jop has an openness to her which I admire, and I often wish I had more of that in me.
We talked about my loss of Christian faith, which has been a perplexing thing for her to watch over the years. She has broached the issue many times with me, but I've been unable to communicate it effectively enough to her. I will continue trying.
We talked again about the topic. I feel bad that she is sad about it. I do my best to gently and carefully say it. I owe it to her; I must be charitable!
I ended up sending her [[The Matrix]] over Resilio Sync. We talked a briefly about Plato's Cave analogy and the movie. She asked if it was a film her kids could watch. I told her my stance on it, that my children have watched it several times, etc. But, I told her that she and her husband had a different view on what was acceptable for their children, and so I tried to walk her through various aspects of the film which might be problematic in their eyes.
I hope she watches it and thinks more about it. I am worried she will be too literal about it or perhaps still fail to see what I really mean. The things I point to are often complex, and since I'm so [[fff]], I will always do a poor job of representing these things to myself as well (let alone across this enormous cultural gap).
---
<<footnotes "1" "And, I wrote the blasted thing, lol.">>
!! Describe what it was like to fall in love.
It was the exact opposite of eating a bowl full of boogers. But, it was gutteral, of course. I've long been trained to seek it as a commitment. Despite what you may think, it was rational for me. I knew within a single date (after knowing her for 3 semesters). I wrote about it that night. I knew I had been looking for her my entire life. I was married two months later. Love is a type of knowledge in, of, about, regarding, toward The Other. You better be using both your limbic and neocortex systems to "feel" love, or you don't really have it.
I have to be my own mindreader. I must catch myself in the act of knowing, perceiving, the being of becoming of knowing, etc.
* [[2018.07.10 -- CATI: Observe]]
** Gotta be open to it.
* [[2018.07.10 -- Self-Dialectic: Representation]]
** Can't say I know what that really means either.
* [[2018.07.10 -- PPP: Metaphysics of Mind]]
** Cute. I feel open to several possibilities here.
* [[2018.07.10 -- PPP: Mind and Causal Exclusion]]
** Had something on my mind, eh?
* [[2018.07.10 -- Link Log: Hulk]]
** It just grew back overnight.
* [[2018.07.10 -- Prompted Introspection: Loss of Innocence]]
** Go you, homie.
* [[2018.07.10 -- Wiki Review: Lettery]]
** Slater never responded. I can only assume the gentle dox annoyed him.
* [[2018.07.10 -- Carpe Diem: Sleep]]
** Completed
* [[2018.07.10 -- Daily TDL: New Door]]
** Still not fixed. They called back today: will be Thursday or Friday, they said.
* [[2018.07.10 -- Deep Reading: Infinite Jest]]
** This book is a rollercoaster
* [[2018.07.10 -- Deep Reading: Lost in the Cosmos]]
** I like big words too!
* [[2018.07.10 -- /b/]]
** Lots of neat things here.
* [[Le Reddit Junk Post Pile]]
** Junk is junk though.
* [[Tiddlywiki Google Group]]
** Bye
* Woke at 6:30
** Been a while...
* Read+Write
* Significant discussion with daughter. Son was chugging along.
* Bliss
* Read+Write
* Augmented Fireman Time!
* Read+Write
* Guys came by to fix the door. Son and I assisted them.
** We ended up using some of my tools, since they didn't have what was needed for the job.
* Walked with wife
* Salmon Stir Fry
* Beer, //Fool Us//
* Bed by 9:30
* I will guarantee my children finish today, come hell or high water.
* Read+Write
* IJ
* Links
* D2?
* Salmon Stir Fry
I've stopped caring about Hal's life. Why?
* https://www.youtube.com/watch?v=EIuk8zIlRGA
* https://www.youtube.com/watch?v=2doZROwdte4
Irony is the rebel tyrant.
I still don't ultimately understand the role Maranthe and Steeply are playing in this book. Being a man of cynical doubt makes it difficult for me to ultimately trust sincerity. It is a faith in The Other I do not relinquish often anymore.
The interpenetration and Palilalia claim seems pretty weak. I think he's done a bad job of understanding what a representation really is (or I have really, really missed the boat).
//See: [[Stephen Darren Dougherty]]//
---
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Dear Sir Stephen Dougherty, Professor, teacher, mentor, counselor, nomad:
I [[hope]] this public medium doesn't feel inappropriate to you. It's where I do my thinking, and if it horrifies you, I apologize.<<ref "0">>
It's been almost two decades since we first met, and that somehow makes me feel old. I doubt you remember it, but the last time we spoke was ~6 years ago when I asked you to be a reference for me to enter a library science program. As luck would have it, I ended up going into Tulane's philosophy PhD program instead. I'm still wrapping my mind around it.
I look back at your classes at Elizabethtown Community College and feel truly lucky to have participated in them.<<ref "e">> IIRC, we read 1984, Brave New World (?), and On The Internet (Thinking in Action) in one of your classes; the works of all three authors continue to be important to my life. Thank you! My 12-year-old daughter and 10-year-old son are making their way through these books this year in their homeschooling. I don't know how to tell you what it means to me; words fail me. Whatever it is that you did to and for me is a non-trivial cause for my writing this wiki. I'm not sure what I'm doing with this artform, but I'm doing my best.
As a sheltered autistic kid<<ref "k">> interested in philosophy, religion, science fiction, and computers, you helped open the world up for me with a firehose. Thank you! You shaped me a great deal, and I'm glad you did. "What [you] say does matter," and it always did.<<ref "m">> I can't say I've been a good student,<<ref "g">> but I hope to be one day.
Looking through your publicly available work,<<ref "l">> I can see I've been far behind you on some similar trails. Forgive me for being an arrogant and slow learner. I'd be a fool not to ask you for guidance on the journey though. So, I've got to put you on spot, elder nomad: What's most true? What's most real? What matters most? Why? I'm still hunting my lost origin and telic whales like a madman out here in the desert. Please, help me find it.
I've got some assorted thoughts, questions, and comments too:
* How the hell did you end up in Elizabethtown, KY? It's serendipitous to my life. I would like to see/connect the dots which led to it.
* How's Norway?
** Your move to Norway has only made more sense to me each passing year. My wife and I have talked about it many times since living in Thailand.
** Now that you have lived outside the U.S. for so long in a nation known for its happiness and education, what do you think of your time in the US and the current state of the world?
* Speaking of cosmopolitanism, John Rawls (bless his heart) was schizophrenic on the issue, and it always killed me inside.<<ref "s">> I will never understand how a man who understood The Categorical Imperative so thoroughly in his heuristic vision, [[The Original Position]], ended up defending nationalism and the status quo in his later work. I hope the same thing doesn't happen to me! I swear to Seldon, the world is going crazy, and I feel the weight of it every day. I think you are feeling the weight, too.
* I've read your paper, //Autism and Modular Minds in Elizabeth Moon's "The Speed of Dark."// I will need to think more about it.
** I had to take a class on moral psychology before I even had a clue about what made me aneurotypical; I wish I knew I was autistic long ago (it would have helped).
** [[I have some thoughts on your paper|2018.07.12 -- PPP: Autism and Modular Minds]].
*** Forgive my ignorance. Perhaps you might have the missing puzzle pieces I'm not seeing.
* https://www.youtube.com/watch?v=FhZ4342KzRc
** The sound of your voice and your accent are slightly different from what I remember.
*** Your accent was always a point of interest for me. I've always had a hard time placing it.
** My gut instinct boils down to both simulation and translation as representations. From a functional perspective, they seem to be doing something very similar. Translation seems to be re-representing, but I'm not sure if that is important. The question for me is the origins and telos of both of these representational functions (roughly, "why?")
* I've long been a fan of Clarke's work (IIRC, I was reading the Rama series as I was taking your classes) and jumped into Liu Cixin's trilogy last year.
** It was a pleasure to see your perspective on it! I regret I don't have anything to add to the conversation (you clearly see much further than I do).
*** https://www.youtube.com/watch?v=qSB6YvZm7zA
*** https://2017aclarkeodyssey.wordpress.com/
* I'm looking for media worth consuming. Do you have any recommendations?
** Speaking of science fiction, I realize you are wildly more well-read than I am, so my suggestion is made in humility. While I can't claim it's good literature in many respects, I found it this to be a fun scifi read: [[Avogadro Corp: The Singularity Is Closer Than It Appears]].
Anyway, I hope you are doing well. I hope you have the time and inclination to respond and to tell me more about who you are now, how you're doing, and where you are going in life. It's okay if you can't or don't want to (I'm sure you are exceedingly busy). I'm taking a shot in the dark reaching out to you, I realize. I'll be thinking about you, nonetheless.
Sincerely,
[[h0p3]]
---
<<footnotes "0" "This wiki is hard to describe. If you are interested in what it is, I suggest {[[About]]} and {[[Help]]} as starting places.">>
<<footnotes "e" "I now live in Elizabethton, TN; it seems I will never escape. Maybe I need to sacrifice my first born or rename her to Elizabeth to solve the problem. Lol.">>
<<footnotes "k" "I was either 14 or 15 when I took your first class; I can't remember exactly anymore.">>
<<footnotes "m" "http://www.electronicbookreview.com/thread/criticalecologies/connected">>
<<footnotes "g" "At the time of my upbringing, KY has the 49th worst public school education of any state in the country. As they say, 'Thank God for Mississippi.' You radically improved my education. Thank you.">>
<<footnotes "l" "I'm still waiting on ILL for at least one of your publications. It's awesome to have an academic librarian wife.">>
<<footnotes "s" "https://www.uia.no/en/conferences-and-seminars/cosmopolitanism">>
* KYS
** https://www.buzzfeed.com/carolineodonovan/walmart-just-patented-audio-surveillance-technology-for?
* Preach, yo!
** https://www.wsws.org/en/articles/2018/07/11/pers-j11.html
* Confirm My Bias
** https://www.ozy.com/fast-forward/lost-ambition-taiwans-millennials-drown-in-despair/87884
** https://arstechnica.com/science/2017/07/defense-of-gwyneth-paltrows-goop-offers-case-study-on-how-to-sell-snake-oil/
** https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00917/full
*** VR continues to demonstrate something profound about who we are.
** https://www.independent.co.uk/news/uk/politics/pupils-rich-families-talented-poorer-children-education-secretary-justine-greening-equality-a7659346.html
** https://www.reddit.com/r/slatestarcodex/comments/8y366w/is_there_a_name_for_this_extremely_common_moral/
*** In my [[T42T]] wheelhouse. Sometimes, I do appreciate SSC.
* Disconfirm My Bias
** https://qz.com/1116991/a-biologist-believes-that-trees-speak-a-language-we-can-learn/
*** Mixed with panpsychism possibilities, I really can't deny it. The doubt of dualism disintegrates models.
** https://www.apa.org/research/action/polygraph.aspx
*** Thought we were there with fMRI. Wrong!
*** GKT is interesting, but I have some doubts about it.
** https://theguardian.com/science/2012/aug/23/lsd-help-alcoholics-theory
*** Maybe he did have something going on...Huh.
* Think About It
** https://digest.bps.org.uk/2018/07/12/philosophise-this-a-new-project-has-found-that-psychology-research-by-philosophers-is-robust-and-replicates/
*** I don't care for Xphil as much as plain philosophy. I have an increasing appreciation for it, and this is a good sign which also doesn't surprise me.
** https://www.vox.com/the-big-idea/2018/7/11/17559484/gig-economy-jobs-rooted-rootless-moving-job-hopping-millennials
*** Not convinced by the "more attached not less" at all. I am convinced mobility is dying.
** http://www.tomwbell.com/writings/JurisPoly.html#HII.A.2
*** I'm not worried about the legal positivists. Positivism, in its various philosophical incarnations, open a hole they can't close; it destroys itself. Realism is hard work, folks; we can't get lazy. I think legal conventions are social conventions of some [[dok]]. Legal positivism is correct that "valid" government given conceptual analysis alone requires we say Nazi Germany had a "valid government" even if not a morally justified one. But, that rabbithole opens us to far more attacks than we'd ever have dreamed, imho. Everyone agrees that governments, by definition, are about law construction, enforcement, and adjudication, and usually that it's coercive, but validity as moral and epistemic justification beyond that, they cannot (not even the logicial positivists).
** https://www.bbc.com/news/world-us-canada-44688274
*** I'm honestly truly awful at this. I never fucking know what's going on locally (I'd say take to the bank, but even my bank has no branch in the area). I applaud those who do care for the local while still giving a shit about the cosmopolitan; it's wildly harder than it looks.
* Fishy
** https://www.politico.com/states/new-york/albany/story/2018/07/10/cynthia-nixon-im-a-democratic-socialist-503279
*** If you can't say "the workers must own the means of production" with sincerity, I don't trust you. You better mean your decentralization game.
** https://fivethirtyeight.com/features/psychologists-looked-in-the-mirror-and-saw-a-bunch-of-liberals/
*** It's 538. I'd like to see some fucking leftists; yup, I am biased about reality. Come get some.
* Interesting
** http://humaniterations.net/2015/08/18/science-as-radicalism/
** https://theoutline.com/post/5333/dune-revival-2018-david-lynch?
** https://www.t-nation.com/diet-fat-loss/muscleheads-guide-to-alcohol
* Tools
** https://github.com/adjoint-io/bulletproofs
* For my self:
** https://www.camh.ca/en/camh-news-and-stories/stress-affects-people-with-schizophrenia-differently-camh-study-shows
* For my children:
** http://merionwest.com/2018/07/08/has-modern-society-left-honor-behind-an-interview-with-prof-tamler-sommers/
** https://www.zmescience.com/science/nestle-company-pollution-children/
** https://np.reddit.com/r/TrueReddit/comments/8xsykx/how_i_bought_millions_of_dollars_worth_of_luxury/e26hh0h/?context=3
* For my daughter:
** www.galitshmueli.com/system/files/Stat Science published.pdf
** https://medium.com/nybles/demystifying-react-s-virtual-dom-eb0f2dc0717a
** http://www.rgoarchitects.com/Files/fallacies.pdf
** https://arxiv.org/abs/1807.03341
* For my son:
** http://musingzebra.com/illusions-of-the-stock-market/
** https://www.atlasobscura.com/articles/why-justin-timberlake-sings-may-instead-of-me
*** You will need to pay attention to linguistics and cultural communication sciences, structures, and oddities that others do not in order to socially code with/against other humans. You will need to be cognitive (developing the affecting) about areas that others are naturally affective about.
** http://www.thecornerhouse.org.uk/resource/myth-minimalist-state
** http://freakonomics.com/podcast/richard-thaler/
*** Pay attention son. This is a good one, and it's roughly related to the book you are reading.
* For my wife:
** https://research.psycuriosity.com/2018/07/11/sex-give-meaning-to-life/
** http://www.juliansanchez.com/2011/09/21/ceos-in-comics-villains-earn-heroes-inherit/
** https://www.vice.com/en_us/article/bnpv85/the-emerging-fetish-of-laying-alien-eggs-inside-yourself
*** In case you ever need to feel fertilized, my love.
** https://www.currentaffairs.org/2018/07/literature-of-the-left
*** Please tell me about books in this list that interest you. I want to choose one for us to read.
** https://www.currentaffairs.org/2018/07/the-incredible-state-level-single-payer-plan-that-everyone-should-be-talking-about/
*** Your thoughts, love?
** https://www.smithsonianmag.com/smart-news/heres-what-music-specially-composed-your-cat-sounds-180954503/
*** I bet 5$ you've seen this already.
** http://abc13.com/health/couple-considers-divorce-to-help-pay-for-daughters-medical-costs/3743344/
*** We aren't the only people have considered it.
* Maymays
** https://i.redd.it/l8zqirsvvc911.png
** https://imgur.com/ftv44MI
** https://www.reddit.com/r/LateStageCapitalism/comments/8y2fp8/just_this_pure_ideology/
** https://i.redd.it/bcpe7enjxi911.jpg
** https://i.redd.it/ib66c9n9sj911.jpg
** https://i.redd.it/axp5gva6ba911.jpg
** https://i.redd.it/akcjhf57nb911.jpg
** https://i.redd.it/kvkgtma7od911.jpg
** https://imgur.com/2UcLvZt
** https://i.redd.it/0u8pzk2f9h011.png
* SCWR
** https://en.wikipedia.org/wiki/Domain_tasting
** https://en.wikipedia.org/wiki/Teratoma
//Autism and Modular Minds in Elizabeth Moon’s "The Speed of Dark" -- STEPHEN DOUGHERTY//
While I feared it for a long time, I'm increasingly convinced there is something right about the computational theory of mind. I still resist, however, because my work in logic and epistemology lead me to a [[dialetheist|https://plato.stanford.edu/entries/dialetheism/]] position. Whatever it is that my mind is trying to represent cannot be computed by finite minds (of any size, even larger than our physical universe) by definition. I'm a realist (which is not a popular opinion), so it means I have to admit my mind has some kind of faithful access to that which cannot be computed.
You say:
<<<
However, if one rejects that there is a proper speed and an appropriate level of intensity for human perception of the world, then matters are quite different. Moon’s ambivalence on this point, I would argue, is thus a multivalent strategy for underscoring what is at stake both in terms of our understanding of autism and in human cognitive development more broadly speaking.
<<<
Science can only give us the instrumental means to our ends, but never the intrinsic ends in themselves. The maladaptivity of autism is contextual. To give a maximally generalized answer requires assuming a particular telos of humankind to give us an "ought" instead of a mere "is."
<<<
In autism the cognitive functions and behaviours considered to be most seriously compromised are those dealing with “mindreading,” the ability to attribute intentional states to others. Autism is typically described as impairing social intelligence, the powers we normally take for granted to comprehend one another, to connect with one another on an emotional level, and to form human bonds.
<<<
I have a tough time developing affective theories of mind (atypical activations primarily in my rTPJ). I think my ability to cognitively reverse engineer social models helps, but still puts me at a significant disadvantage in most cases. There are contexts where what is normally considered a social disability turns out to be an advantage, especially with minority neurotribes. My wife is autistic, and I think our degree of empathy (modeling each other's minds, acting on the golden rule, etc.) is uncommon in my experience (of course, I could be blind and this is mere anecdote). My conjecture is that we both speak a similar autistic language.
<<<
I argue for the greater value of understanding autism from a fully embodied and intercorporeal perspective; one, that is, that refuses to treat the mind/brain as a computer processor.
<<<
I'm excited to see what you mean. I'm hoping there's some element of qualitative irreducible complexity you're pointing to. Much has transpired since you published this work. Do you still agree to it?
<<<
Modularity also reinforces the belief that, normatively speaking, our abilities to “read other minds,” to understand other people’s intentions and desires, are biologically encoded. But this leaves out of our thinking about the dimension of human sociality any serious consideration of the complex and difficult work involved in understanding other people, and of the incredibly complex ways in which we end up both understanding and not understanding...It would be very convenient to have such a module in our brains, and undoubtedly it would save a lot of trouble. But it simply does not jibe with the fact that we must all learn about other people (and ourselves) through lived experience. In taking aim at modularity theory I am not trying to argue that our minds are blank slates.
<<<
One can accept the computational theory of mind while also accepting that the computer requires input, lived experience, to have the material to compute with and generate the outputs we're interested in.
Is this an attack on modularity or on the computational theory of mind? Turing machines come in lots of varieties and complexities. When I steelman the computational model of the minds, it seems extremely robust. I have a hard time unseeing the world through that lens.
[[The Good]] and however it is that I perceive the effects of metaphysics in our physical universe, is where the computational mind begins to break down. Serious Platonism and transcendental realism is not a popular view in most circles, but it seems the best candidate (imho) to attack the reductionist philosophy of mind which I believe stems from various kinds of physicalism.
<<<
Thus the important thing about brains in The Speed of Dark is not that they are genetically prewired, and the important thing about human development and behaviour is not that it is programmed in advance. Rather, at issue in the novel is how our experiences give shape to who we are, and even more importantly, what we can become, and how we become.
<<<
The physical universe appears to be a computer, and virtually almost all of who we, as far as we know, is our physical brains (hardware) which give rise to minds (software) which compute about the physical world.<<ref "g">> Insofar as we accept only the physicalist view, I don't see why experience is some radically different kind of computation. It's all prewired, hardwired, causally explained, etc. I agree, however, that experience is special, but it cannot be special on a physicalist's account. Normativity cannot arise from mere description. Experience of [[The Good]] in our physical substrate is exactly what gives normativity to the content of our experience, what makes us compute about something that actually matters.
<<<
Hobson’s is a relational rather than a modular approach to cognition. As he argues, thinking itself is a path, or a pattern, which invariably routes our minds through the minds of others.
<<<
Are these these relations representable as relational/predicate symbols? Are you absolutely sure this isn't reducible to a computational theory? I'm trying to figure out why I'm not allowed to claim that information is transformed as it passes from computational mind to computational mind, and this is simply a larger computer emerging from smaller ones.
<<<
But there is something wrong with this inferential argument: it sets up a closed circuit that essentially precludes the possibility of learning through experience, since the meaning of our interpersonal engagements will always refer back to some preset theory of attitudes by which they are to be accorded value. The most that can be said for our experiences on the modular scheme is that they are triggers for programmed circuits and onboard maps that guide our behaviours and actions in appropriate ways.
<<<
* Why do you think it's a closed circuit? I don't see it.
* Isn't it possible to have preset, innate attitudes in some parts of our brains while also maintaining radical plasticity in others?
** I suggest that our minds aren't even possible without some personally immutable data_structures + algorithms.
* Are you struggling with the problem of freewill from an incompatibilist's standpoint?
** I do. Perhaps I've completely misunderstood you here (forgive me).
* I'm worried about that normatively loaded word "appropriate" here. That could be the reason I'm failing to understand.
<<<
Thus, perhaps, instead of talking about the autist’s state of emotional sterility, we should talk about the autist’s alternative affective experience, and for etiology there is no reason why we should not consider the possibility that autistic behaviours are conditioned by the field broadly defined—by the physical substrate of the brain in its relation to the rest of the body, and the body in its relation to the people, places, and things with which it is held together in a certain state of belongingness.
<<<
That I agree to. Exactly what counts as autism is continually being redefined, not simply refined. We're still grappling with what it is. Alternative affective and cognitive experience treats autism as different without automatically assuming it's a bad thing. I fear I have missed your argument now. I'm sorry!
<<<
Rather, it is Lou’s rigid insistence on the autonomy of his decision making, on the notion that having the operation is his idea and nobody else’s. (He seems to have forgotten, for example, the coercion he had suffered at the hands of his boss.) From this point on, the book turns into Lou’s quest for, and achievement of, ultimate autonomy, or non-relation.
<<<
So, is he really free? What happens if we set aside this issue? Can we? I've studied the issue a reasonable amount, and I'm at the point where I don't believe I can give a satisfactory answer beyond faith. I'm stuck with only [[hope]] that the world has contingency, that there are other possibilities, that something is up to us in some meaningful way, that we really are good or contribute to [[The Good]].
---
<<footnotes "g" "Insofar as we are not [[The Good]], we are just computers representing [[The Good]] to ourselves. This is the best we can.">>
!! Explain how you chose your career path.
Not much of a career, I'm afraid to say. I am part of the lost generation. I had a 3rd world education before being thrown into community college because my parents were too evil and lazy to have provided us better (when they so obviously could have).<<ref "1">> I'm lucky to be smart in some respects (lacking executive functioning, to say the least, in others). I received some pretty awful priors and models about the world, and it's been a whirlwinding school of hard knocks since then. I am wildly luckier than most of my cohort. I've had the opportunity to work a variety of jobs.
My career at this point is just trying to survive and teach my children.
---
<<footnotes "1" "My youngest brother didn't learn to read until he was a teenager. Jesus. I really don't like those people.">>
* [[2018.07.11 -- Prompted Introspection: Falling in Love]]
** Edited.
* [[2018.07.11 -- Wiki Review: Rando]]
** I'm glad to say "bye" often enough.
* [[2018.07.11 -- Carpe Diem: Sleeping]]
** Completed
* [[2018.07.11 -- Daily TDL: Shop]]
** A good day.
* [[2018.07.11 -- Self-Dialectic: Mindreader]]
** And...I'm pretty awful at it!
* [[2018.07.11 -- Deep Reading: The Ego Tunnel]]
** Edited.
* [[The Ego Tunnel]]
** I'm barely into the book, and I know it's amazing.
* [[2018.07.11 -- Charlie: Everything]]
** Edited.
* [[2018.07.11 -- Deep Reading: Lost in the Cosmos]]
** Edited.
** Cover your shame, good sir! You have no sense of decency!
* [[W5H]]
** Don't know why I didn't do this before.
* [[2018.07.11 -- Jop: Faith]]
** Sent her the link right after the conversation.
* [[2018.07.11 -- Deep Reading: Infinite Jest]]
** I had very little to say considering how much ground I covered yesterday.
* [[2018.07.11 -- /b/]]
** Lol, sounds like a cowboy quote.
* Woke at 7:30
** Slept forever
** Emotional dreams. I know what it feels like in my body when I'm emotional.
* Hugged wife and family.
* School
* Daughter and I headed into almost immediate row.
* Read+Write
* Try again to help my children finish
** I truly hate disrupting their schedules. They lack elasticity.
* Read+Write
* Swim? Maybe. Depends on factors outside my control
* Grilled Cheese, Tomato Soup, Veggies, Fruit
!! When have you realized you were really wrong in your judgment about someone?
My donors, [[MWF]] and [[SLT]], have been people I've been wrong about to varying [[dok]] over the years many times over. Becoming a parent, learning how much they have cultically gaslit and colored my perceptions, carefully reasoning about my past, watching the lives of my brothers, and living apart from my donors has helped me understand who we were and are. I see them far more clearly now.
This wiki is aggressively informal at times. I think the oscillation between formality and informality is somehow part of the self-dialectic as well.
//I'm sorry I've not written here in several days!//
Worked quite a bit on [[Stephen Darren Dougherty]]'s letter.
I spent much of today working on a business card. After speaking with my wife on our walk, I realized there are several people that I should give such a thing to. I decided I wanted something stylish, in line with the site's aesthetic, functional, memorable, and perhaps even somewhat professional looking. This wiki only continues to grow into something more and more important to me.
* [[2018.07.12 -- PPP: Autism and Modular Minds]]
** Edited.
* [[2018.07.12 -- Dougherty: It's Been a While]]
** Edited.
* [[Stephen Darren Dougherty]]
** I'm not sure if I'm going to contact him or not. He might just think I'm crazy.
* [[Visual Mnemonics]]
** I need to give more thought to how this operates in my wiki. It's incredibly visual for me.
* [[2018.07.12 -- Link Log: Damnit]]
** Still pushing
* [[2018.07.12 -- Deep Reading: Infinite Jest]]
** I wish I had more to say. I need to find something to say!
* [[2018.07.12 -- Deep Reading: Lost in the Cosmos]]
** This book is going very slowly.
* [[2018.07.12 -- Prompted Introspection: Career Path]]
** Edited.
* [[2018.07.12 -- Wiki Review: Reading]]
** I want to say I just rabbitholed, but it is a short one...When should I commit to the claim? I do not know the line, and it's obviously subjective on a number of fronts.
* [[2018.07.12 -- Carpe Diem: Early to Bed]]
** I literally have to walk with my wife. I desperately need to be with her. I know she needs space for herself as well. What is the best way to do this?
* [[2018.07.12 -- Daily TDL: School]]
** Fuck. I failed. =(
The light is on, the door is open...if you change your mind
* https://thoughtmaybe.com/25-million-pounds/
This is more targeted than usual. I'm interested that Curtis has gone this direction. It's also more Anglocentric than usual, deviating from the usual US/British political and memetic relationships.
Sadly, leading questions... =/
Clear psychopathic gambling, thinking 2 days ahead, etc. The manipulation, being like a virus, is fascinating. That's very much how I view most people. This is an extreme case on that spectrum.
There is a weird way in which Nick Leeson cared about the approval of others. There was a way in which he empathized. I'm not sure what it was, and he doesn't seem to understand it either (or so he says).
//See: [[h0p3's Lexicon]]//
---
4DID := persistent ''four''-''d''imensional (or higher) ''id''entity
---
My 4DID representations are most strongly found in the wiki as a whole (particularly the daily snapshot collection), [[Root]], and {[[About]]}.
It's not who I am, but the traces of him are still in me.
* https://en.wikipedia.org/wiki/Donna_Haraway
* https://en.wikipedia.org/wiki/A_Cyborg_Manifesto
* http://cccpapproaches.weebly.com/cyborg-manifesto-notes.html
* https://www.slideshare.net/fpaisey/donna-haraway-an-overview-of-the-cyborg-manifesto
* https://www.youtube.com/watch?v=lqglzX_y5wM
* http://cyborganthropology.com/A_Cyborg_Manifesto
* https://www.youtube.com/watch?v=Hp1xf7j2sTE
* https://web.stanford.edu/dept/HPS/critstudies/sunny.html
Yes. This person gets it. I am literally trying to become a cyborg on this wiki. I am deeply invested in stripping away our morally arbitrary characteristics and in the Original Position, wisely wielding my Ring of Gyges. We clearly have disagreements, but I think we share a great deal in common. It's a lot to take in at once. I need to sit on it.
I fear our greatest disagreement is over the nature of philosophy and The Good itself.
<<<
The production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now.
<<<
I understand the redpilled vortices and problematics of metanarratives. Unfortunately, you cannot have [[The Categorical Imperative]] and [[The Good]] with out it. There cannot be construction alone; we cannot have pure simulacrum. We must oscillate between the modern and post-modern in our bootstrapping toward the truth, a transcendent truth in which we can only have faith. That is our plight. We must oscillate carefully between construction and deconstruction, essentialism and relativism. She is mistaken, but for the right fucking reasons!
This is the best feminist argument I've ever seen. It's primary thrust is egalitarian.
{{2018.04.17 -- Deep Reading Log: A Higher Loyalty}}
{{2018.04.17 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.18 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.19 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.23 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.26 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.28 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.30 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.05.01 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.05.02 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.05.03 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.05.07 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.05.08 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.05.09 -- Deep Reading Log: A History of Western Philosophy}}
{{2018.04.11 -- Deep Reading Log: A Mind for Numbers}}
A belief which does not proceed from empirical observation or inductive experience (a posteriori). //A priori// propositions are either deduced or assumed as axioms. It's a pure, theoretical reason or necessary truth.
* https://en.wikipedia.org/wiki/A_Thousand_Plateaus
* https://itp.nyu.edu/classes/fungus/txts/DeleuzeGuattarirhizome.pdf
* https://ndpr.nd.edu/news/deleuze-and-guattari-s-a-thousand-plateaus-a-critical-introduction-and-guide/
* https://www.youtube.com/watch?v=gnteiRO-XfU
* https://www.youtube.com/watch?v=0XYc2scuJrI
* http://thowe.pbworks.com/w/page/36513335/A%20Thousand%20Plateaus
* https://fractalontology.wordpress.com/2007/10/23/notes-to-deleuze-and-guattaris-a-thousand-plateaus-rhizome-chapter-1/
Deeply contextualist, fractal, and anti-hierarchical. Dominant languages have non-universal scope in the dialectics contained in the rhizome. I don't think this work could get more postmodern if it wanted to. It appears to be comfortable with its vertigo. The writing itself is structured in virtue of the contents it reveals. It's actually humorous that way. It proves its own point.
That said, I can't say I understand the work. I'm not sure if it is meant to be fully understood either.
{{2018.06.09 -- Deep Reading Log: A.I. Apocalypse}}
{{2018.06.10 -- Deep Reading Log: A.I. Apocalypse}}
You have a social capital with me (and us) to spend. It is my duty and my pleasure to pay very close attention to the book you've sent us.
My books to you:
* The Poisonwood Bible
* The History of Western Philosophy
* Animal Farm
!! Amazon
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* 1 1/2" x 6" Cold Chisel -- https://www.amazon.com/Mayhew-Select-12405-12-Inch-Handguarded/dp/B001AARLPG/ -- $15.40
* 1 Hacksaw -- https://www.amazon.com/Klein-Tools-702-12-Hacksaw-Reciprocating/dp/B0037NBSEY/ -- $25.99
* 1 Wrench set -- https://www.amazon.com/TEKTON-Combination-Wrench-Roll-up-Storage/dp/B0199R9QR2/ -- $49.99
* 1 12" Adjustable Wrench -- https://www.amazon.com/Crescent-AT212VS-Finish-Adjustable-Wrench/dp/B007C6PVFE/ -- $22.99
* 1 10" Adjustable Wrench -- https://www.amazon.com/Crescent-AT210VS-Finish-Adjustable-Wrench/dp/B007C6QZYK/ -- $20.92
* 1 1/2" Drive Socket Set -- https://www.amazon.com/Crescent-CSWS10-3-8-Inch-Drive-Socket-Wrench-Set-52-Piece/dp/B00EFL1M1G/ -- $52.70
* 1 125' Chalk Box -- https://www.amazon.com/Tajima-CR301JF-Chalk-Rite-Free-Chalk/dp/B001TH8DIO/ -- $15.98
* 1 6' Folding Wood Rule -- https://www.amazon.com/Klein-Tools-910-6-Fiberglass-Reading/dp/B00093E03Q/ -- $20.05
* 1 Long Arm Hex Key Set -- https://www.amazon.com/Bondhus-77037-Stubby-L-Wrench-BriteGuard/dp/B01F6PWYWU/ -- $21.21
* 1 Side Cutter Pliers -- https://www.amazon.com/Channellock-338-8-Inch-Diagonal-Cutting/dp/B00004SBDD/ -- $17.97
* 1 Channel Lock Pliers -- https://www.amazon.com/Channellock-430-2-Inch-Capacity-10-Inch/dp/B00002N5JF/ -- $13.47
* 1 Pipe Pliers -- https://www.amazon.com/Strong-Tools-PG114V-Pliers-11-Inch/dp/B003OU85IW/ -- $29.99
* 1 Plumb Bob -- https://www.amazon.com/Tajima-PZB-400G-Plumb-Rite-Elastomer-wrapped-14-Ounce/dp/B000OHHEAI/ -- $39.00
* 1 Centering head -- https://www.amazon.com/Jackson-Safety-14776-Curv-O-Mark-Centering/dp/B004XNZM0I/ -- $112.68
* 1 Fitting Grip -- https://www.amazon.com/Original-Welders-3rd-Hand-Welding/dp/B00KHB006Q/ -- $124.99
* 1 1-2" Fitting Clamp -- https://www.amazon.com/Sumner-Manufacturing-781130-Ultra-Clamp/dp/B002M805GW/ -- $118.41
* 1 2-6" Fitting Clamp -- https://www.amazon.com/Sumner-Manufacturing-781520-Ultra-Stainless/dp/B00G3JOVBQ/ -- $179.39
* 1 5-12" Fitting Clamp -- https://www.amazon.com/Sumner-Manufacturing-781170-Ultra-Stainless/dp/B001SFJPNO/ -- $258.26
* 1 Radius Marker -- https://www.amazon.com/Jackson-Safety-14782-Curv-O-Mark-Standard/dp/B002FCIB1G/ -- $39.07
* 1 Gangbox -- https://www.amazon.com/International-JSB-3220BK-32-Inch-Site-Black/dp/B00DJQI1EO/ -- $299.99
Total w/Gangbox: $1909.41
Total w/o Gangbox: $1620.90
Free Shipping through Prime.
---
!! Wal-Mart + Gas and Supply + Northern Tool
* 1 Torpedo Level -- https://www.walmart.com/ip/9-Magnetic-Billet-Torpedo-Level-4-Vial-Precision-Machined-Solid-Bille/693058764 -- $44.27
* 1 24" Heavy Duty Level -- https://www.walmart.com/ip/Empire-EM81-24-True-Blue-24-in-Magnetic-Torpedo-Level/338441043 -- $37.62
* 2 Combo Square -- https://www.walmart.com/ip/12-Combination-Square-With-Level-Adjustable-Ruler-Rule/130524549 -- 37.88 x 2 = $75.76
* 1 24" Framing Square -- https://www.walmart.com/ip/Johnson-Level-282-CS9-16-x-24-inch-Professional-Easyread-Steel-Framing-Square/164472368 -- $37.28
* 1 10" Pipe Wrench -- https://www.walmart.com/ip/Ridgid-810-Aluminum-Straight-Pipe-Wrench-10-Tool-Length-1-1-2-Jaw-Capacity/21188943 -- $36.46
* 1 14" Pipe Wrench -- https://www.walmart.com/ip/Ridgid-814-Aluminum-Straight-Pipe-Wrench-14-Tool-Length-2-Jaw-Capacity/21188947 -- $44.53
* 1 18" Pipe Wrench -- https://www.walmart.com/ip/Ridgid-818-Aluminum-Straight-Pipe-Wrench-18-Tool-Length-2-1-2-Jaw-Capacity/21188938 -- $57.25
* 1 Screw Driver Set -- https://www.walmart.com/ip/Klein-Tools-8-Piece-Cushion-Grip-Screwdriver-Set-Cabinet-Keystone-Phillips/21188929 -- $60.73
* 1 Line Up Bar -- https://www.walmart.com/ip/Mayhew-40023-42-Line-Up-Pry-Bar/41207173 -- $67.58
* 1 2-Hole Pin -- https://www.gasandsupply.com/i/Mathey-Dearman-Stainless-Steel-2-Hole-05-0100-000-_MAT05.0100.000 -- $68.37
* 1 24 oz. Ball Pein Hammer -- https://www.walmart.com/ip/Wilton-HVB-2414-24-Ounce-Ball-Pein-UNBREAKABLE-Sledge-Hammer-with-14-inch-Handle-20030/15160153 -- $40.41
* 1 Wrap Around 3"-6" -- https://www.walmart.com/ip/Wizard-Wrap-Medium-2-to-16-Pipe-Sold-as-1-Each/146753712 -- $19.35
* 1 Center Punch -- https://www.walmart.com/ip/Mayhew-Tools-Mayhew-Tools-Hard-Cap-Center-Punches-1-4X7-Center-Punch-479-66414-1-4x7-center-punch/21368546 -- $55.22
* 1 1/2" x 6" Cold Chisel -- https://www.walmart.com/ip/Mayhew-Tools-MAY-31972-1972-Cold-Chisel-6/49957390 -- $25.99
* 1 Hacksaw -- https://www.walmart.com/ip/Lenox-Hacksaw-4012/37906594 -- $46.10
* 1 Wrench set -- https://www.walmart.com/ip/KTI-Wrench-Set-Combination-13-Piece-Sae/54461631 -- $62.11
* 1 12" Adjustable Wrench -- https://www.walmart.com/ip/Channellock-Inc-812W-12-Inch-Adjustable-Wrench-Each/21928073 -- $31.85
* 1 10" Adjustable Wrench -- https://www.walmart.com/ip/Channellock-Inc-810-Watt-10-Inch-Adjustable-Wrench-Each/21910011 -- $22.37
* 1 1/2" Drive Socket Set --https://www.walmart.com/ip/52-Piece-3-8-in-Drive-Standard-Deep-Socket-Sets-6-Point-12-Point-Sold-As-1-Set/179422709 -- $71.43
* 1 125' Chalk Box -- https://www.walmart.com/ip/Keson-GIANT-CHALK-LINE-REELS-150-feet/174230943 -- $30.50
* 1 6' Folding Wood Rule -- https://www.walmart.com/ip/Klein-Tools-Folding-Wood-Rules-86300-6-wood-rule/17207515 -- $26.36
* 1 Long Arm Hex Key Set -- https://www.walmart.com/ip/KD-Tools-Long-Arm-Hex-Key-13Pc-Set-W-Caddy/21935387 -- $45.09
* 1 Side Cutter Pliers -- https://www.walmart.com/ip/NE-Type-Side-Cutter-Pliers-9-1-4-in-Length-23-32-in-Cut-Plastic-Dipped-Handle-Sold-As-1-Each/182937750 -- $47.34
* 1 Channel Lock Pliers -- https://www.walmart.com/ip/Channellock-10-Tongue-and-Groove-Pliers/22098091 -- $13.91
* 1 Pipe Pliers -- https://www.northerntool.com/shop/tools/product_200342933_200342933 -- $24.99
* 1 Plumb Bob -- https://www.walmart.com/ip/TAJIMA-TOOL-PZB-400-Plumb-Rite-Magnetic-Plumb-Bob-MAGNETIC-PLUMB-BOB/38753444 -- $30.95
* 1 Centering head -- https://www.walmart.com/ip/Contour-Model-7-Jumbo-Curv-O-Mark-Centering-Head/15720717 -- $104.93
* 1 Fitting Grip -- https://www.gasandsupply.com/i/WELDERS-HAND-PIPE-CLAMP-FITS-1-3RD-_WELD3RD -- $114.23
* 1 1-2" Fitting Clamp -- https://www.walmart.com/ip/SUMNER-781510-Pipe-Clamp/48100307 -- $138.86
* 1 2-6" Fitting Clamp -- https://www.walmart.com/ip/SUMNER-781520-Pipe-Clamp-Ultra-Clamp-G6156376/40728614 -- $179.39
* 1 5-12" Fitting Clamp -- https://www.walmart.com/ip/SUMNER-781530-Pipe-Clamp-Ultra-Clamp-G6173422/40751994 -- $322.54
* 1 Radius Marker -- https://www.walmart.com/ip/RADIUS-MARKER/51940429 -- $37.99
* 1 Gangbox -- https://www.walmart.com/ip/Lund-Int-l-tradesman-Truck-708048-Black-Job-Site-Toolbox/39523458 -- $432.74
Total w/Gangbox: $2454.50
Total w/o Gangbox: $2021.76
Shipping cost for most items will probably be free.
---
!! Pipefitter.com + Home Depot
* 1 Torpedo Level -- http://pipefitter.com/store/pocket-pro-level.html -- $58.29
* 1 24" Heavy Duty Level -- http://www.homedepot.com/p/Empire-24-in-UltraView-LED-Magnetic-Box-Level-EM95-24/207024874 -- $54.97
* 2 Combo Square -- http://pipefitter.com/store/mul-t-square.html -- $95.99
* 1 24" Framing Square -- http://pipefitter.com/store/pipefitters-square.html -- $119.89
* 1 10" Pipe Wrench -- http://www.homedepot.com/p/URREA-10-in-Long-Aluminum-Pipe-Wrench-810A/202797944 -- $43.51
* 1 14" Pipe Wrench -- http://www.homedepot.com/p/14-in-Aluminum-Pipe-Wrench-31095/100046894 -- $46.98
* 1 18" Pipe Wrench -- http://www.homedepot.com/p/RIDGID-18-in-Aluminum-Pipe-Wrench-31100/100069585 -- $59.98
* 1 Screw Driver Set -- http://www.homedepot.com/p/Husky-Screwdriver-Set-25-Piece-20210006/204465117 -- $29.97
* 1 Line Up Bar -- http://www.homedepot.com/p/Mayhew-Line-up-Pry-Bar-Set-3-Piece-61306/203761865 -- $46.39
* 1 2-Hole Pin -- http://pipefitter.com/store/product.php?productid=17990&cat=254&page=1 -- $94.50
* 1 24 oz. Ball Pein Hammer -- http://www.homedepot.com/p/Nupla-24-oz-Fiberglass-Handle-Ball-Pein-Hammer-21024/202957173 -- $26.73
* 1 Wrap Around 3"-6" -- http://pipefitter.com/store/big-inch-7-x-240.html -- $48.95
* 1 Center Punch -- http://www.homedepot.com/p/Klein-Tools-5-in-x-3-8-in-Center-Punch-66312/206377457 -- $7.83
* 1 1/2" x 6" Cold Chisel -- http://www.homedepot.com/p/Mayhew-Cold-Chisel-Set-3-Piece-89062/100154880 -- $11.97
* 1 Hacksaw -- http://www.homedepot.com/p/Klein-Tools-12-in-High-Tension-Hacksaw-702-12/202282842 -- $26.63
* 1 Wrench set -- http://www.homedepot.com/p/TEKTON-1-4-1-in-Ratcheting-Combination-Wrench-Set-with-Pouch-13-Piece-WRN53091/207208237 -- $99.99
* 1 12" Adjustable Wrench -- http://www.homedepot.com/p/Crescent-12-in-Adjustable-Wrench-AC212VS/203161636 -- $19.97
* 1 10" Adjustable Wrench -- http://www.homedepot.com/p/Crescent-10-in-Adjustable-Wrench-AC210VS/203161607 -- $14.97
* 1 1/2" Drive Socket Set -- http://www.homedepot.com/p/GearWrench-1-2-in-Drive-Metric-Socket-Set-28-Piece-80709/202739071 -- $78.81
* 1 125' Chalk Box -- http://www.homedepot.com/p/Milwaukee-100-ft-Precision-Line-Chalk-Reel-Kit-with-Blue-Chalk-48-22-3992/207005250 -- $15.36
* 1 6' Folding Wood Rule -- http://pipefitter.com/store/lufkin-flat-read-wood-folding-rule.html -- $16.25
* 1 Long Arm Hex Key Set -- http://www.homedepot.com/p/Capri-Tools-S2-Steel-SAE-Long-Arm-Ballpoint-End-Hex-Key-Wrench-Set-9-Piece-1-3020/301383752 -- $16.99
* 1 Side Cutter Pliers -- http://www.homedepot.com/p/Klein-Tools-High-Leverage-Side-Cutters-with-Ring-D213-9NETT/300496506 -- $45.57
* 1 Channel Lock Pliers -- http://www.homedepot.com/p/Channellock-10-in-Tongue-and-Groove-Plier-430/100056995 -- $14.97
* 1 Pipe Pliers -- http://pipefitter.com/store/pipe-pliers.html -- $21.63
* 1 Plumb Bob -- http://www.homedepot.com/p/General-Tools-32-oz-Brass-Plumb-Bob-800-32/202545183 --$46.09
* 1 Centering head -- http://pipefitter.com/store/digital-centering-head.html -- $149.85
* 1 Fitting Grip -- http://pipefitter.com/store/fitter-grips-tool.html -- $54.95
* 1 1-2" Fitting Clamp -- http://pipefitter.com/store/quik-fit-clamp-1-2.html -- $156.27
* 1 2-6" Fitting Clamp -- http://pipefitter.com/store/quik-fit-clamp-2-6.html -- $185.23
* 1 5-12" Fitting Clamp -- http://pipefitter.com/store/quik-fit-clamp-5-12.html -- $330.65
* 1 Radius Marker -- http://pipefitter.com/store/radius-marker-jumbo.html -- $52.50
* 1 Gangbox -- http://www.homedepot.com/p/DEWALT-48-in-Heavy-Duty-Job-Site-Box-DXJB4824/206442793 -- $399.99
Total w/Gangbox: $2492.62
Total w/o Gangbox: $2092.63
Unknown shipping cost. We'd definitely be paying for some shipping.
----
!! The Essential List:
* 1 Torpedo Level
* 1 24" Heavy Duty Level
* 2 Combo Square
* 1 24" Framing Square
* 1 10" Pipe Wrench
* 1 14" Pipe Wrench
* 1 18" Pipe Wrench
* 1 Screw Driver Set
* 1 Line Up Bar
* 1 2-Hole Pin
* 1 24 oz. Ball Pein Hammer
* 1 Wrap Around 3"-6"
* 1 Center Punch
* 1 1/2" x 6" Cold Chisel
* 1 Hacksaw
* 1 Wrench set
* 1 12" Adjustable Wrench
* 1 10" Adjustable Wrench
* 1 1/2" Drive Socket Set
* 1 125' Chalk Box
* 1 6' Folding Wood Rule
* 1 Long Arm Hex Key Set
* 1 Side Cutter Pliers
* 1 Channel Lock Pliers
* 1 Pipe Pliers
* 2 Plumb Bob
* 1 Centering head
* 1 Fitting Grip
* 1 1-2" Fitting Clamp
* 1 2-6" Fitting Clamp
* 1 5-12" Fitting Clamp
* 1 Radius Marker
* 1 Gangbox
//Transclusion: [[About, The Opening of the Rabbithole]]//
---
{{About, The Opening of the Rabbithole}}
How are you going to read this?
I don't know.
I hope you will read it through many times. I hope you will inspect it from every angle. I hope you will carefully weigh my words. I have faith that you will.
Please take me literally in your reading. I'm convinced I mean exactly what I say in this document. This document has been carefully planned.<<ref 1>> This is the best explanation of my thoughts that I can give. It's the best way I know how to say it.
This journaled wiki-letter is odd.<<ref 2>> I feel like I need to apologize upfront about its oddness. It is often the case that I don't know what I need to say to people or how to say it. I hope you do not take me to be condescendingly preaching to you, snowing you, or acting like you don't know what I'm talking about. You may already know most everything in this letter. I know you are brilliant people. I hope you are not offended by it. Admittedly, I don't know how you are going to respond to this letter, and I take that to be a strong sign that I have a poor [[theory of your minds|Theory of Mind]] in some crucial respects. It is a result of being [[autistic|My Autism]].
Again, this letter is odd, and communicating this way is just awkward. To some eyes, it may even be cringe-inducing. I'm sorry for that oddness and awkwardness. It is the result of quirky (to put it generously) communication and social ineptitudes and underdevelopments in me. In tragic ways: I don't know how to talk to people. It is a deficit that I'm trying to make up for, and unfortunately for us, this is the only way I know how.
I realize that formality in a letter seems weird and impersonal. I mean zero offense by writing you a formal letter (quite the opposite in fact); if it offends you, then I am sincerely sorry. This is me taking our relationship seriously. I am giving you what I consider to be my best form of communication (that doesn't make it good), where //I literally say what I think as carefully as I can//. I am prone to very poorly express what I think or mean otherwise.
It must be said that writing often lacks the innate emotional and guttural aspects of speaking in-person (it fails to activate particular faster-acting parts of our brain in the right way). Writing also lacks body language, auditory cues, vulnerability, and even some feeling of authenticity that in-person conversations seem to have. Writing comes off as passive-aggressive and feeling too controlled. And yet, writing is sometimes the most effective, useful, and likely to succeed communication option in many contexts. This may be one.
Reading and writing give us a chance to dwell on the particularly vexxing aspects of the intellectual objects at hand. It enables us to evaluate in an emotionally-detached way, which is sometimes necessary. It gives us the time and safety we need to create hypothetical spheres in our minds to test and prod a theory or concept. It aids in our analysis and bias removal. It gives us the chance to think without having to come up with a response on-the-spot as we must in-person. Reading and writing allow us to be reflective in a necessary way.
Revisions of this letter caused me to formalize it (and move to the wiki). Over the years, I have found formal writing to be my clearest mode of communication (that doesn’t make it clear though) because it gives me the chance to piece together, structure, translate, and nest fragments of emotional and complex thoughts lost in my intuitions.<<ref "3">> I get to ask myself: “Is that saying what I really mean?”
Tools like wiki-pages, parentheses, and footnotes provide the side-conversations, contexts, and worthy tangents I need to expose in order to express myself. Sometimes, when I say a word, I unknowingly have a lot of specialized meaning packed into it, and the wiki-format helps me see what I need to unpack. Formality allows me to control my emotions, to clarify myself, and to have a better chance of conveying the bare kernel of what I really think. Writing this wiki-letter is the best space for me to draw out my reflections for you.
Ultimately, I am not an innately skilled communicator (this isn't to be uselessly self-deprecating). It is just obvious to me. I know what it feels like to be naturally talented at something, and communicating isn't that for me. In my eyes, there is a huge gap between what I understand/experience/feel/cognize and what I'm able to convey to others. That gap is there for everyone, but I think the proportionality of the gap is simply larger in my case than it is for most folks.<<ref "4">> In my eyes, there are certain kinds of people who can say what they mean, who can explain everything they know, who express themselves in a way that suits others in a fitting way, who don't have a major gap between their innerlife and their outerlife (which includes what they can effectively communicate to others). I wish I could do what they do.
For starters, I sometimes lack the social programming necessary for gutterally-manipulative rhetorical skills used to reach the hearts of people.<<ref "5">> I also have a difficult time connecting the dots (and knowing which dots I need to connect for others), explaining my train of thought (while following a set of social conventions which seem foreign to me), and essentially, providing a detailed and well-organized piece of writing which transmits the representation of my thoughts into the minds of others. Whatever skill I have is not innate and programmed in me, but the result of hard work (I don't have the opportunity to rely upon a fully-functiong faster-acting part of my mind right here). No matter how much I practice it, I will significantly fail to convey the web of my real thoughts.<<ref "6">> I think this is the result of [[autism|Autism]].
I’ve found myself unable to appropriately transmit my thoughts to you. I rely strongly upon my subconscious intuition (which is well-trained in some ways and so poorly equipped in others), and unfortunately, the result is continually failing to make myself explicit to you. I’m hoping that through writing this wiki-letter I will succeed where I have failed in-person, but I recognize that I may still fail.
So, I'm asking you to give me a chance to show you what I mean. Try to understand. I beg for your emotional and intellectual [[charity|Charity]] because I have taken risk trying to reach out to you. I think having the chance to study my carefully structured communication will give you insight into the theory of my mind and further enable your [[empathy|Empathy]].
Finally, I write with love because I’m too much of an asocial animal to effectively communicate what I need to say in-person. I hope you can hear me. I hope this letter makes sense.
---------------------------------------------
<<footnotes "1" "I’m committing what is conventionally an error by having the main body of a letter as the skeleton, and using wiki-pages and footnotes as the meat of the supporting argument. The goal is to have the plainest language essence of what I mean in the main body while affording us the opportunity to clarify that plain language with technical or topical depth outside the main body of the letter. We can't afford to have a linear conversation at this point, so please bear with the medium. I hope you see the merit of the choice. If there is a left-to-rightness in the reading order of this document, I suggest reading it from top to bottom with footnotes (taking care to read the entire page), then exploring links on that page in the same order, and taking care to understand each link in the context of the paragraph and sentence that linked it. Think of it like having a bunch of side-conversations which branch off the main letter. If this article is the first link you've explored and you have already read the main body of the letter, then you are following the intended order.">>
<<footnotes "2" "I don't want to give you a wall-of-text that feels like a prison (for my writing+thinking style or your reading+thinking style). I also don't want to lose the distinct sincerity and simplicity of the plainly worded main body of the letter. Hopefully, the wiki-letter format helps in these respects.">>
<<footnotes "3" "Unfortunately, sometimes I am caught up in my internal frameworks and systems, and I regretfully don't have the energy or capacity to emerge and/or appropriately explain as is often necessary. I'm deeply inadequate in at least this way.">>
<<footnotes "4" "Again, not meant as some delusional humblebrag.">>
<<footnotes "5" "As an example of this rhetoric manipulation of our 'lizard brains,' I see makeup and dressing-up as obviously irrational (in a particular a way) yet effective in communicating and dealing with others in the world (thus rationally instrumental in another way). I do recognize that some people claim they wear makeup and clothes because they have a personal sense of style, an aesthetic of their own, and they enjoy art and beauty. I do not believe these typical human behaviors, however, stem entirely from a desire for artistic expression. Rather, that is likely a confabulation, and instead people have convinced themselves to do these things because they have subconsciously recognized the social utility and mobility in these behaviors. Crucially, appearance is usually morally arbitrary (i.e. Jesus really wouldn't care, and if we are all being ideally moral, we wouldn't either.). Yet, there are pragmatic (borderline egoistic) reasons to put on your war-paint and dress-up, and that's because people won't respect your personhood (sometimes conceived of as human dignity) if you don't. From a utilitarian perspective, one must manipulate lizard brains (the hearts) of others to get them to do the right thing for you (I still find it gross from a Kantian perspective). In any case, I lack these skills, and I have a justified revulsion to certain aspects of them. I still need them though.">>
<<footnotes "6" "Again, we all have this problem, but I think some experience it to a greater degree than others">>
//Transclusion: {[[About, The Opening of the Rabbithole]]}//
---
{{About, The Opening of the Rabbithole}}
!!{{Home: ASCII Art Logo||Wiki: Center ASCII Art Settings}}
!! About:
<<<
//{[[To Whom It_May_Possibly_Doubtfully(It May Concern)|Dreams]]}, it is {[[I|About]]}. Who do {[[you|Focus]]} think I am? [[h0p3]], it's [[me|Root]], {[[you|Vault]]}. Pay attention, [[self|https://philosopher.life/]]://
!//-={ I COMMAND YOU }=-//<<ref "bf">>
//Vividly master the radical phenomenological-spellcasting art of stoic self-control. Take no prisoners except yourself by exotic storm. Wisely lay down your nomadic tentpegs in the desert. Optimally reconstruct your Frankfurtian-Neurathian self on the surface of the bottomless sea. Wake and wrestle the angels, leviathans, and turtles all the way down. Enkratically habituate the virtues of the practices of living well, the unified practice of achieving eudaimonia to whatever [[dok]] you can in your context. Aim not merely to survive but to thrive.//
//Climb ladders of maximally merited [[Hope]]: [[The Good]] is the sole I_Am-iest of I_Ams. At all costs, with every iota of yourself: hate the privation of [[The Salience]] of [[The Good]].<<ref "mu">> Purposefully love exactly what merits all love: [[The Good]]. It is the alpha and omega of all teleological meanings and beings.//
//While you can never have, see, or be [the most meaningful meaning-in-itself and the thingiest thing-in-itself]: you must become your own ideal father. Refactor your identity and become the best self-programming bot of yourself you can program. Wrestle the mutable software, and categorically never confuse it with your immutable hardware.<<ref "ih">> Stoically {[[Focus]]} on what you can and should control. Be free. Find your Humanity, and never disown it, son. Let [[The Good]] of Humanity and yourself build each other. Testify.//
//In the desert, you must fluidly connect the rhizomatic model-dots and worlds of signs folding in on itself. Reach out into the unknown for the unknown. Find the world in you, and find yourself in the world. Voraciously pick out and apply what is bursting and salient. Meaningfully defeat the ultimate shell game like a terminal god. Ooze, emerge, and rise from the flattened primordial digital soup; show 'em who's boss! See and sculpt those things which are most really really there. Virtue signal to yourself: to your actual self and not beyond in your mere imaginations.//
//No Kobayashi Maru, never take [[Cypher's Choice]], instead tsunami-snowball your context into magnanimously virtue-signaling grandmasterclass existential art. Kindly throw down your life-guantlet at everything and everyone. Materialize and pwn yourself like a badass [[Eudaimonic Lifehacker]]. Fearlessly update and remodel as you avidly conduct your life's symphony. Dialectically mindcraft your Over9k solipsistic 全世界の元気玉 representation like an autistic savant rockstar.//
//Obsessively overcome your epistemic modeling vices via charitable epoché CBT and radically active listening. Humbly unwind and rewind your Turing tape: erase, write, and execute yourself wisely. Audaciously paint the fierce virtuoso algorithmic-memeplex shadowwrestler avatar recursively painting his own self-portrait; intensely imagine and metaprogram who you want to become in [[The Existential Game]]. Wrestle the digital guardian angel in you on the screen.//
//Become a man after his own heart who wears himself on his own sleeve. Take the only risky leap of faith worth taking. Turn that Good Guy Anthem up to 11, grok a worthy groundhog-day cross, and be the morally best [[Golden-Rule|The Golden Rule]]-practicing übermensch you can be. Give exuberant artistic license and shape to your self-aware method-acted lexicographic reality, your berzerking imaginary axiomatic freewill, your computational changeling soul! Make this faithful self-palantir the unifying __event__ of your paradoxical life. Do not miss the point of your own life; instead, discover or invent your purpose the morally best you can!//
//Sincerely,//
//h0p3//
<<<
<<<
//Trinity//: I know why you're here, Neo. I know what you've been doing... why you hardly sleep, why you live alone, and why night after night, you sit by your computer. You're looking for him. I know because I was once looking for the same thing. And when he found me, he told me I wasn't really looking for him. I was looking for an answer. It's the question that drives us, Neo. It's the question that brought you here. You know the question, just as I did.
//Neo//: What is the Matrix?
//Trinity//: The answer is out there, Neo...
-- The Wachowskis, //[[The Matrix]]//
<<<
<<<
We must accept finite disappointment, but we must never lose infinite [[hope|Hope]].
-- Martin Luther King, Jr.
<<<
I quietly write this existentially isolating autopoietic self-idiom to (and seek the approval of) both current and future [conscious and non-conscious computational processes] which comprise my identity, the family I love, Humanity, [[The Others|Find The Others]], the philosophers, my causal and especially memetic [sublators, descendents, and inheritors], any possible AI-related demigods interpreting this text beyond some inconceivable (for me personally) techno-epistemic-blackbox singularity,<<ref "sg">> and every appropriately fitting metaphysical object which transcends the limits of my mind or world. `/hail`.
Welcome to the prototype bootsector<<ref "bt">> of [[h0p3]]: Version 2.0.<<ref "v2">> I hope this cyberpunk artwork meant to save my life is worth reading and writing; may my life be meaningfully worth living. The above chapter 0 is my bootstrapped, //trusting trust// foundation, hopefully both on and off the screen. It appears that I buy some variant of [[The Ontological Proof]] of [[The Good]], thus here I aim to teleologically nudge and mechanize myself to the Gödellian edge of [[The Good]] limited to my idiosyncratic context. The external law which I give unto myself is kind of the beginning and endnote of this centrifugal blackhole. I aim to Frankfurtianly supply myself with what I really, really, want to want to hear in [[SO]] volition; attempting to virtuously habituate the emotional probability calculators of my fastmind. I faithfully gamble-give-dive into this l’appel du vide; this is how I hope to live and die.
# Everything in this wiki points to this page, {[[About]]}
# Everything in {[[About]]} points to //About://{[[About]]}.
#* {[[About]]} points to the most fundamental of individual constants in my domain. All functions and all constants in this computer point to this page, and more ultimately to the //About:// section of ("of" like a function) {[[About]]}.
# Everything points in faith to Point Zero Singularity at the top of this page, the limit of my representation of myself. Crucially, Point Zero itself points to something outside this wiki.<<ref "zr">>
This //root//ed directory, {[[About]]} in general, is the entheogenic entrance to my experimental creative research facility wherein I interface, model, and test both myself and the external world: both apparently a world of appearances.<<ref "ct">> My data migrates and digests into this existential anchor. In here, I have almost everything to prove to myself as I troubleshoot, normalize, and optimize the uncertainties of my identity. This is my reverently irreverent approach to a systematic assay in teleology wherein I do the Hokey-Pokey into and out of various contexts, categories, heuristics, frameworks, and worlds. I am forced to be my own apostle sent out from himself to wander in my own desert.
With hopefully due humility, I seek to restore faith in myself by becoming as confident in my epistemology to any [[dok]] as I am actually justified in being. I persistently aim to see reality for what it truly is, even knowing I can never succeed in getting outside myself or knowing the "thing in itself." It is part of my human condition that I attempt to reckon, justify, and subsidize my internal existence to myself through paradoxically external epistemic justification. Unfortunately, it appears the metaphysical meaning of the world (that ethereal aether which renders everything) somehow transcendently doesn't reside in the world itself. What can a man do but hope to find and embrace the meaning of life with pathological attachment?
As for us all I suspect, I hope to experience the holy awe of the enlightened, but instead I often feel like an enraged existentialist sprinting the intractable whirlwinding hallucinatory hedonic treadmill experience-machine skinnerbox obstacle-course themepark gameshow. It feels as though I am a crazed-lone prisoner-performer boxed into forever continually hacking through provisional layers of pure simulation (doubtful I will ever stand on solid ground), frantically uncovering what I tacitly didn't know I didn't know, eternally synthesizing biased lenses to read between the infinitesimal fractal lines, sacrificially separating the elegant music from the hypernormalized chaos, and ferociously digging for the putative object of my paranoic faith: the treasure of treasures, hidden inside or out, that [[Being of Meaning]], the fundamental pure truth of [[The Good]].
In my Icarian-Danaïdian-Sisyphean-Promethean, metamodern, dialetheistic, speculative realist, [[positive-disintegrationist|Positive Disintegration]] mystic will to meaning, in whatever contexts I find myself, I arrogant-appearingly hope to fearlessly take up the fetishistic task of trying to figure out the mystical //Big Picture// by blindly, stammeringly, waveringly, fragmentedly, incompletely, yet systematically [discovering, manufacturing, explaining, and justifying] that Gödellianly unprovable, Wittgensteinianly ineffable //Theory of Everything// with maximum particularized anti-luck salience.
It is my purpose to seek the essential source of meaningful meaning, the externally real criterion of ideal-idealism, the [[infinigress]]ively self-modeling model of all models, the transcendent end of metaphysics, and the inconceivable horizon of the self-reflective dimensions of the God of the philosophers: [[The Good]] itself. I'm inescapably drawn to it, I thirst for it, and I aim to finitely become bit-by-bit more like the infinitely perfect each passing day; impossible though it may be, it is my final telos.
<<<
To know the face of God is to know madness[, but to pursue and apply that mystic knowledge is wisdom itself].
-- Leoben Conoy, //Battlestar Galactica//
<<<
I chase the blinding light from which the very possibility of vision arises; like a self-aware madman, I strive to envision vision itself. Perhaps as some quixotic escapist practice, I'm attempting to transcend myself, to choose myself, and to set myself apart and awhole again. I hope I do not meet my own obliteration by seeking the outer limits of possibility bordering on the impossible: partaking of the least simulated (best) image of [[The Good]] available to me. I hope to gaze upon and apply that sacramental vision, beyond the top-down Bayesian perceptual-modeling face of the proverbial epistemic god of the autist.<<ref "as">>
I'm a contumacious quietist who hypocritically refuses to be quiet about the ineffable. I have certain doubts about certainties and uncertainties, but whereof one definitionally cannot coherently speak: I will //not// pass over in silence. I'm not quietly going into that good night or anywhere else; I'm never going to shutup, god damnit! I cannot escape [[fff]]ingly collaborating with and corroborating to [[The Good]], even if it means I'm relegated to babel-babbling without epistemic closure. Even if the words somehow objectively meant nothing, I hope to primitively point it nonetheless. I can feel that meaning.
I have but a fairly one-sided, bottom-up reasoning based wisdom, paying freakish attention to details at the expense of models. I am, therefore, a vicious polemicist (not too much unlike every other [[fff]] human I've met). I do not know how to be epistemically humble [[irwartfrr]]. Thus, like any Cognitivist Neo-Aristotelean overcoming insoluble vice (who ain't no quitter), I seek the epistemic golden mean by autistically overshooting for the precise schizophrenic top-down reductive modeling necessary to balance my Bayesian epistemology equation, i.e. to habitually learn to fight the ever-evolving select autistic urges of mine which are instrumentally maladaptive to my end [[irwartfrr]]. I hope to be a good Frankfurtian algorithm, thus I hope to be good at computing about computing [[irwartfrr]] to [[infinigress]] in my internally illuminating search for the external mysterium tremendum. My life is my existential burden and delight; it is my practical plight.
Unfortunately, desire satisfaction appears to be a Catch-22. Even if we aren't doomed to dissatisfaction by definition, then I worry the pursuit of fulfillment is futile if not obtained in some infinitely byzantine stochastic pendulum process (the most ideally-ideal dialectic available to us).<<ref "ut">> I feel like the unceasing telos-expeller, sifting through those practical objects, processes, and ends which can be completely attained and setting them aside in my naviguessing pursuit of the ultimately meaningful prize. I seek those parts of [[The Good]] which comprise me (what's good inside me?) and to exist as a meaningful part of [[The Good]] as a unified whole (how can I contribute to the good of what's outside me?). To that [[dok]], I am good.
I'm an absurdly fallible yet meticulously methodical perceptual vortex jumper searching for the radical meaning hidden in the maze: outside, inside, or from an emergence of both. My goal is to become an empirically effective rational mystic, to continually possess stoic gratitude and childlike openness to curiously exploring each new inceptional redpilled world in which I am born again, and to become a knowledgeable existential nomad in my lifespan through a series of planned habitualized dialectics. Of course, one engages in self-dialectic to eventually not need one; the goal is to miserly unify oneself into the paradoxically reductively emerging monism of dualism, eliminating not only the necessity but even the possibility of self-dialectic. This is unification through atonement (at-one-ment). Henosis may truly be the beginning and end of all things; I cannot be certain, but I believe.
With every fiber of my being I roar at reality, recursively fall into the deepthink flowstate, upload my mind into this wiki, step outside myself, metacognitively bracket my perceptions, tenaciously quantify my existence with intimidating honesty, literally //make up my mind//, patiently observe the changes in how I glacially transform my reality map, and (with dismal irony) quietistly point to the Cratylian meaning and dignity of my life to myself with absolute intensity like any decent [[fff]] primitive primate trapped on this ad nauseating dialetheistic simulacrum-dialectic-spiral rabbithole quest called //Life//, //Consciousness//, //Dasein//, //Spirit//, etc.
In a non-trivial sense, this wiki is who I am because what I mentally experience may just be who I am.<<ref "ia">> I'm not only virtually represented here, but I'm in some sense actually embodied in this environment. I gaze upon this mirror to reconstructively prune and pluck the specks, beams, roots, branches, and forests from my own eyes. I hope to live not just inside my head and the world, but also in this wiki. Even if only a simulation of meaning, this wiki gives me access to a sufficiently profound source of meaning for me.
I do not yet dare you go down the qualia-pregnant rabbithole. While this wiki is akin to my life's greatest project, it's not ready for most people to read (and probably never will be). If somehow you are masochistically curious, Straussianly charitable, infeasibly empathic, or filled with memetic wanderlust, then go ahead: interpret the morphology of my semiotics and explore the anatomy of my phenomenological hypothesis.<<ref "ti">>
I agree: I am some piece of work. Check the //Vault:// on this page and the daily snapshots of the wiki in {[[Connect|Ways to Connect to this Wiki]]} found on the {[[Root]]} path; [[bit by bit|Poem: Bit by Happiness]], I adapt and fill-in-the-gaps in my self-spawning pit. This is my projection of the inesapable Daseinic activity, where I fallibly tell the story of myself to myself, and I subjectively hope to make it as objectively beautiful, accurate, and prudentially rational as I can. May this wiki be a gift to anyone who wants it.
---
!! Principles:
* -=[] Rabbitholed []=-
* [[Theory of My Self-Dialectic]]
* The //Focus://{[[About]]}, found below this page, is my [[FO]] evolving ground-zero précis on my reading of myself and what I'm doing in this wiki. The //About://{[[About]]} is the compactified second order [[SO]] reading of my reading of myself.
* Ignore "hat on a hat" concerns, and go with the flow.
* To the extent that it makes sense to say it, this page is about my wiki moreso than about me.
* Narrative
** This directory's namesake narrative goes in the //Focus:// subsection.
** Tie retired narrative versions together from the vault with this page in a reasonable sequence.
*** You must be able to chain your bootloaders.
*** Think of this as a series of extended elevator speeches.
** Be virtuously Straussian in interpreting and writing yourself.
* Use the rest of the wiki to help you write this page.
** {[[Principles]]} is the twin sibling to this page. Wrestle and bootstrap wisely together.
** Pay especially close attention to [[/b/]] in writing and thinking about this page.
* This page must receive a retirement snapshot at least once a year.
* Without further ado, the most important section of my wiki is to follow this line:
---
!! Focus:
''Hello, world!'' I am [[h0p3]], version 2.0.<<ref "hp">> I am programming myself, and my life is my most formidable project. Sometimes life feels like an impossible task, the //Non sequitur// of //non sequiturs//, but I will persevere through my dissonance. I am not stable, but I feel certain I need hope. [[Hope]] must be the zeroth of [[axioms|Axioms of h0p3]]. [[h0p3]] is the spark of autonomy. It is who I am and who I will be. There is a fire in my belly, and I am hungry again. I must find the musical signal in the noisy chaos. I am an existential beast, and this is the Cartesian nexus of my gritty unification. Whatever it means, Eudaimonia is my final telos and becoming a [[Eudaimonic Lifehacker]] the means to my end. ("Initial Bootloader Complete!") Welcome to my wiki!
I'm still not sure how best to define and justify this wiki, /deep-breath.
This tiny corner of the internet is my window into my world, where I tunnel into myself. Here I zealously examine my life and its unique point of view on a bleeding-edge rolling release schedule.<<ref "wn">> This inevitably poorly-planned digital domain is a rhizomatic structure of asynchronous spaghetti-coded concurrent hypertext threads woven into lifelog wiki format which I ambitiously use as a nonpareil pattern-recognition mindmap, a psychonautic mindstorming memex, a recursively curated Dymaxion Chronofile, an analog Zettelkasten Remembrance Agent, a therapeutically soothing digital transitional object, a self-inventorial stream-of-consciousness braindump thought-sandbox, a hoarder's self-referential autobiographical memo scrapbook, a contemplative life knowledge base, and a self-mastery acceleration appliance.<<ref "bl">> It's a self-organizing collection of projects and narratives of who I was, who I am, and who I think I should be.<<ref "dc">>
Like the isolated Castaway, I'm here talking to my corresponding Wilson volleyball in a desperate attempt at self-preservation. I'm doubling-down on my survivalist weirding way as I obsessively continue to find, interpret, deconstruct, and reconstruct myself in this space.<<ref "ml">> I must find the flags worth raising and those worth burning.
In case it isn't obvious: I'm intensely serious about this wiki. I am reading+writing at my screen to play life like an organic video game, to be autonomous via narrative-centric self-shaping of my nonconscious mind(s) qua habituated disassociativity and reassociativity. My wiki is engaged in the science of my own happiness; the very [[structure|Wiki: Fundamental Epistemic Structure]] of it embodies the scientific method. It is a rubberduck-debugging metacognition lifetool wherein I practice the art of [[Applied Computational Existentialism]] given the [[Axioms of h0p3]]. This wiki is (and always will be) a work of art in progress.
The dimensionality and programmability of the wiki art medium makes it exceptionally well-suited to self-cultivation.<<ref "tw">>
# A wiki is an incredibly flexible platform for brainstorming, prototyping, version control, statistical modeling, crafting, and data transformation.
# This wiki allows me to nest, evaluate, calibrate, and reframe the ordered webs of my thoughts, beliefs, desires, feelings, definitions, inferences, paradigms, and memeplexes in non-linear ways.
# As self-disclosure, this is my attempt to isomorphically link my internal [[reality map|Reality Map]] to an external, reified, object-orientified, detailed representative set of words and link structures, a living digital self-shadow, that I can more objectively explore, analyze, and restructure. I carefully pour myself onto the pages of this metamemory reflecting pool; this is the existential mirror I gaze into. I visualize my model of myself in these self-reported external data structures.
# This is a space for me to more accurately perceive myself,<<ref "ba">> including as a means to adaptively harness or escape the aneurotypical and sometimes misleading pattern-recognition warping and Bayesian predictive coding eccentricities embedded in my autistic preoccupation with and pursuit of precision.
# My wiki is a therapeutic vehicle for philosophical meditations and (perhaps psychonetic) lateral thinking; here I ride my self-empathy brain-bicycle grindstone.
# It enhances my ability to be conscious of my existence, to express myself in self-reflection, to be Daseinic. This is my homemade existential detective equipment for finding memeplexes worth wielding and avoiding.<<ref "ee">>
# My wiki is the moral medium and computational ether in which I shadowbox with myself, self-police, self-monitor, and systematically refactor my perceptions.
# This wiki is an epic cipherpunk extensible memory hack, an overly reductive cybernetic two-way transporter-bridge to my selfhood, a low-friction shortcut to self-transcendance, and an existentially turing-complete Bayesian computer through which I literally hack, subvert, and sublate the limited plasticity of my IRL identity narrative.<<ref "pl">>
# My 4-dimensional wiki is my continually updated self-modeled algorithmic reduction of my ever-changing IRL algorithmic [[4DID]]; the mind in my physical body is engaged in a dialectic with the wiki on my screen in order to help me choose who I'm going to be.
//Here I compute, program, and metaprogram myself. I seek to be my own mastermind by knowing the truth. I want to be meaningfully free, as good as I can be, and as happy as possible.//
One of the fundamental instrumental goals of this wiki is to make myself explicit to myself. I'm here to have a conversation with myself. Talking to myself is my calling, and no else can do it for me. I'm creating an evolving cascade of communication feedback loops and memetic networks amongst myself and this wiki. This may just be how our valuable yet epiphenomenal [[conscious experience|Consciousness]] emerges from our neurophysiology, and I want to make sure I afford myself the opportunity to think about my thoughts on a higher order and to more objectively inspect the narratives I tell myself. This wiki is where I get to hear myself think. I want to learn from my own writing.
Writing this wiki gives me the chance to openly evaluate the efficacy of and consistency-levels in my webs of beliefs, inferences, desires, and lietmotifs. I feel compelled to serialize my internal data, transfer it onto the pages of this wiki, run coherence and integrity checks, and either be satisfied or optimize/rewrite these pages (rinse and repeat). I hope I am writing a systematic philosophical program to teach myself the results of my analysis, to hold myself accountable by opensourcing it, and to see further into myself.<<ref "wt">>
I'm making myself explicit because I'm searching for epiphany, eureka, catharsis, sublation, paradigm shifts, hamartian perspective escaping, approaches to throwing off my unmerited dogmatic yokes, and methods of Platonically exilic spelunking to the next surface of the phenomenological reality presented to my consciousness which I refer to as [[Diamonds]] and [[Redpills]] throughout this wiki, i.e. I'm [[gopdar-mining]]. I am peering behind each veil, peeling apart reality layer by layer, digging for the absolute treasure: the truth. I pursue the truth on my own terms, and there are few costs I would spare to find it. Ultimately, in making myself explicit, I hope to shape myself, to empathize with myself, and to make myself happier through reason. This is as much a practical exercise as it is a theoretical one. I desperately need it too.
For decades I've been continually slipping deeper into severe existential crisis, sehnsucht, autistically-driven depression, and virtue-theoretic vertigo in handling the anciently-rooted post-modern destructive viral force in my mind's fundamental memeplexes. I've been revolting against the absurd, thrashing around and drowning at sea while absent-mindedly trying to build a nəʊˈækɪk Neurathian bootstrapped existential liferaft (references pointing to references into an [[infinigress]]ing coherentist-foundation) from nothing but myself.<<ref "cd">> The beginning of this wiki, a self-debugging and self-constructing metamodern vehicle, was the paradoxically purpose-filled ([[hope|Hope]] almost by definition) formation of a stable liferaft of my own devising. Stoically owning my loneliness has opened me up to talking to myself; and I could not be more grateful to myself for it.<<ref "rl">> This wiki has been a risk worth taking. My pain transmutes into courage.
When I trace the story of my life, it feels like I'm solivagantly jumping from existential vortex to vortex, as though I were drowned-baptized by fire, burned alive to see the next version of the truth or justified paradigm. That is a long-term existential pattern I hope to tame and attenuate with this wiki. My vortex jumping is complexified by my autistic reliance upon bottom-up information processing, wherein I'm caught off guard by how my experiences do not match my pathologically narrow confidence intervals with unfortunate regularity. Regardless, I'm engaged in a kind of transcendental empiricism to develop the heuristical predictive and perceptual powers of wise existential nomads.
At first, this wiki was just a tiny flame started by the spark of [[h0p3]],<<ref "tf">> but now it grows into my great fire in the wilderness.<<ref "mz">> This existential fire in which I immerse myself is the crucible of my continual disintegration and reintegration. This is an intuition incubation chamber from which I continually elect to redeem and rebirth myself. One day, I hope to celebrate my sisu-istic self-kintsukuroi.
While I've been fortunate enough to emerge from my crisis-opportunities, I also hope to eliminate the need to learn from the school of philosophical hard-knocks as much as possible. I hope to be efficiently wise, and when I can't, I hope to at least be stoic in my existential triage.<<ref "et">> I hope to escape negative aspects of whatever [[dok]] of depersonalization and derealization I experience. I seek to wisely place tentpegs in the desert, to wander with aim, to develop the heuristics and hedges of a virtuous virtual existential nomad.<<ref "sf">> I want to eventually start farming instead of constantly wandering, but settling down is hard because it appears the crop I'm cultivating (myself) requires the change-ingredient of traveling.<<ref "k">> It is my plight. However absurd it may appear, I lay my tentpegs down by having committed something to myself and myself to that something, by maintaining my integrity in applying [[my axiom|Axioms of h0p3]] to [[Know Thyself]] in self-construction.
In some respects, I'm attempting to build the mind I want to have in the very structure and content of the wiki itself. I hope to make this wiki my drug of choice; I want to develop a healthy, functional dependence upon it. I crave routine of this practice. I wield my wiki to puppeteer myself. I want to be a serial self-improver, to be my own master+servant combo-creature, to be a wise habitual habitualizer, to be my own repeat spiritual successor, and to inherit a better version of myself each day. Habits are memetic inertia in our minds, and I hope to author myself, my constitutive memes and mental forces, into a happier creature of self-crafting habit.
You might say I'm engaged in a kind of build-a-self, choose-your-own-adventure, alternative reality game (ARG) autonomy narrative. I'm building the Calvin and Hobbes Character. In the pursuit of the //sudo// science of my own happiness and bringing order to the chaos of my life, I shape my identity through the oscillatory self-dialectic of positive disintegration. Here I plan my experiments, record my existential deltas, and attempt to perfect my methodology. Indeed, one of the primary strategies evident in the {[[Principles]]} of my self-dialectic is a recursive application of the scientific method (at least given my primitive Bayesian take on it), through my many ordered sets of projects, cognitive inferences, affective beliefs, and executive desires that comprise my identity.
This wiki is meant to be an existential laboratory, a querencitic safe space where I freely deliberate with myself, where I peel myself apart through analysis and integrate myself through synthesis. Here I attempt to systematically weave the weft and warp of my intuitions into a consistent and meaningful whole for myself. I escape or (when I'm lucky) outright avoid the need for my crisis-opportunities by consolidating and shaping my personality and reality map into an improved, battle-hardened, happier version of myself. As grandiose as it sounds, I'm here to collect myself, organize my internal structures, focus, redirect myself, and existentially reconstitute myself.
The hardwork that goes into this wiki is meant to benefit my family and the real, authentic me: the "me" identity which persists through time. I am here to empathize with and help that person. I need it. Unfortunately, exactly what counts as me is still not clear (to me [lol, no but seriously: [[Know Thyself]]]).<<ref "kt">> Personal identity is at the very least a supremely tricky set of metaphysical, philosophy of mind, and metaethical problems. We all have common sense understandings of it. Of course, from an instrumental perspective, we simply must have at least some common sense intuitions about these matters to be practical and live in the world. Obviously, just because we have a common sense view doesn't mean it is correct or justified (and, ultimately, some steps must be taken on faith). Unfortunately, intuitionism is an inescapable quagmire. It is part of our [[human plight|Human Plight]].
I'm still not sure how best to define and justify myself, /deep-breath.
Now I must nomadically venture into uncharted waters and desert-fire conjecture. I can only give you my intuitions on the matter, so please bear with me. From my research and introspection, it is my opinion that human minds are not monolithic, but rather the result of multiple minds (or mind-like processes, though they need not be Daseinic) joined in cooperation with each other.<<ref "mb">> In particular, our brains have a strong regional divide between quantitative and verbal reasoning as one lateral cross-section. Cutting through that cross-section, there is another fundamental divide between what I call the Fastmind and the Slowmind.<<ref "fs">>
The Slowmind is most clearly found in the recently evolved parts of our frontal lobes. The Slowmind is our primary CPU and driver of the present-at-hand mode. That's where the grind happens. The Fastmind seems to be sprawling throughout our brain, and it is the storage unit of our intuition data (where we store the rainbow tables and blackbox learning functions of our Slowmind's grind). It is where we accumulate, habituate, and train our fastest deep learning neural networks; it is where virtue-data is stored.<<ref "tr">> This is the place in the human brain that virtuous experts rely upon; it is the submind they query to intuitively come up with the right answers in the blink of an eye while living in the ready-to-hand mode.
Like the heart, I tentatively hypothesize (knowing this gross oversimplification is just that) there are four primary chambers to the rational non-autonomic mind:
# Quantitative-Fastmind
# Quantitative-Slowmind
# Verbal-Fastmind
# Verbal-Slowmind
Our identities are the result of functional feedback loops amongst these minds alongside interactions with less-cognitive ancillary tools provided by the other parts of the brain. I believe my current Daseinic identity and epiphenomenal consciousness emerges from a quadricameral distributed computer network built with some fundamental redundancies in a similar way to how modern computers are actually many multi-layered sets of semi-fault-tolerant computers built around and within each other at both hardware and software levels.
In peeling apart my existence, I recognize that my self-dialectic may actually be the result of several conflicting interpretations of the world. As there seems to be evidence for it in this wiki, I am open to the possibility that one dimension of my self-dialectic occurs between my verbal and quantitative minds. While I have not fully isolated the relationship, this verbal vs. quantitative dichotomy is perhaps most clearly demonstrated in the constructive relationship and interplay between {[[About]]} and {[[Principles]]}. Furthermore, I posit a dialectic between my Fastminds and Slowminds, as the outputs of each serve as the inputs to the other. They feed and accumulate data for each other, and this presents itself as my attempt to balance cognition and affectation in execution. Lastly, I am convinced my primary self-dialectic occurs roughly between an entity centered in my Quantitative-Fastmind and another centered in my Verbal-Fastmind.
I call these entities "intuition networks," which may themselves be particularized minds of sorts, and I am convinced these Fastminds are the hosts of the networks. These intuition networks appear to be more like software than hardware, acting as keys to our plastic reality map. They feed my Slowmind their gutteral input data, and in return, my Slowmind fertilizes, incubates, trains, breeds, and sublates them. Crucially, these intuition networks can sit in conflict with each other, and I believe at least two of mine have been at war for a long time. They are fighting for Fastmind territory.
I refer to one of my warring intuition networks as the Redpilled Intuition Network ([[RPIN]]). His previous opponent is referred to as the Kantian Intuition Network ([[KIN]]), but the first year of this wiki made it apparent that KIN was not sufficiently rational. The [[Redpills]] overcame him; rest in peace. KIN left his mark though, his traces are forever imbued in RPIN's wounds, belly, and maps. Fear not, Kantian Idealists, KIN sacrificed himself for a good cause. Of course, there cannot be a dialectic without at least two interlocutors, thus a new steelman challenger-prophet comes, a [[Diamond|Diamonds]] in KIN's likeness emerges from the ashes of sublation: [[ehyeh]], praise be unto his name.
At times, my intuitions can be deeply incompatible with each other: it's why I sometimes feel ripped in half. I believe the cataclysm between [[RPIN]] and [[ehyeh]] is the epicenter of my upcoming existential Seldon crisis-opportunity which I hope to cleanly resolve. I can see the collision between my competing intuition networks; they are the tectonic plates colliding on my reality map. I must find the answer. I must find the antidote. I am in a race with myself to defuse the bomb inside me before I self-destruct. The core of my computer network is crashing, and I have to hack it back together in this space. I must compatibilize them. I must find peace and agreement between them. Hopefully, I will be able to meet myselves halfway in this wiki. I must find the anchors to which both intuition networks can tether. I need to let the collisions between my competing intuition networks happen on the pages of this wiki rather than in myself. I can feel detached from it, at least a smidgen. I need that space to solve the problem.
Sometimes I feel like RPIN and ehyeh are on my shoulders attempting to persuade me of their points of view. When I can't resolve the conflict, when they don't agree, then I must choose one (or something else entirely). How do I know when each one is actually correct though? I don't know. I have to try to find an answer. It is an awful, weird feeling to be so unable to trust yourself. I must identify and empathize with my persisting identity, then I must empathize with these characters, and maybe help them empathize with each other. If I cannot convince them, then I have to empathize with the need for the conflict in myself. I'm hoping this is how I can heal myself.
This wiki is a scaffold around myself, an operating room. Paradoxically, I am the operator(s) and operatee(s). Through self-surgery ("scalpel!"), I must unify myself. I must rewrite my lifestory and stitch together who I was and who I will be with someone I can accept and empathize with. Obviously, I am not merely having a casual conversation with myself; I'm engaged in a wrestling match with myself to decide the fate of my identity. I hope to wrestle gently, and if not, then at least cleverly minimize my pain in my miniature autocoup de grâce.
I hope that having a long-term conversation with myself will be the real fix. In addition to the standard evolving pages of this wiki (and hopefully myself), there will be a unique dialogue in this wiki. I will have an overt philosophical dialogue between myselves; I will engage in the Platonic tradition by animating my [[RPIN the Psychopathic Pragmatist|RPIN]] and [[ehyeh the Ideal Egoist|ehyeh]] selves as characters.<<ref "pt">> RPIN and ehyeh will engage in a metamodern existential [[dialectic|Dialectic]]. It is a kind of roleplaying with or in myself, a way to offload myselves into a hypothetical social sphere to inspect. RPIN and ehyeh are virtual machines that I'm hosting in this host wiki OS; yes, I help build the environment, tools, file structures, content, but I am the sole debugger and penetration tester. I am ghost-writing for myself as I animate these sentimental puppets embedded in me. At times it helps to be an observer, like when I'm watching a movie or reading a book, and think about these characters from a dissociated standpoint where I learn to empathize with myselves.
In my self-reflection, I hope to engage in a process of respectful internal adversarialism which will help me logically, rationally, kindly, and empathically resolve my internal conflict. My competing intuition networks must find peace with each other. My mother once told me that one mark of a genius is the ability to simultaneously hold two diametrically opposed ideas; despite the irrationality of a literal interpretation, there seems to be a ring of intuitive truth to the spirit of her claim. Unfortunately, I can't hold on much longer (I'm just not that smart). My only hope is to weld these opposing ideas, the //Doxa// of //doxa// and the //Doxa// of //praxis//, together inside the crucible of this wiki. I cannot be ideally-ideal, but I must shoot for where the ideally-practical and practically-ideal meet. I just want peace and happiness. Please. So, paradoxically, this is me magnanimously throwing my gauntlet down at everything, including myselves. I'm going to unify myself or die trying. This is the empathization of my internal war for the sake of self-peace.
I hope that by mirroring my reality map onto this wiki, I will be able to coordinate my opposing intuition networks, find compromises between them, and make them compatible with each other. My goal is to hierarchically re-intregate myself. I must decisively align my many orders of desires and beliefs in a resounding commitment, securing coherentist conformity between them, and wisely synchronizing and unifying them. I'm reprogramming myself. I seek to be an authentic, autonomous, unified, stable, and whole person.<<ref "an">> I hope this wiki is a reforming, healing, cleansing, therapeutic, reifying, rationalizing, and vindicating existential programming development environment through which I resolve conflicts in myself, clear my vision, discover fitting lifepaths over time, and hopefully find happiness.
Additionally, I have come to realize how my constantly evolving self-dialectic isn't always a bad a thing. We might say I am A/B Testing myself for rational preferences in some binary reflective equilibrium process. This wiki is the stage of my self-dialectic where I will wrestle with myself, thesis and antithesis, until one concedes to the other or both concede to a third thesis via sublation, synthesizing their views into a transcendent one. Change isn't always bad. I can feel myself slowly, deliberately, intentionally, oscillating closer to the truth (being less wrong) each day. I'm growing pronoiac about the collection of non-conscious processes of my brain. I have finally come to agree to the pragmatic metamodern commandment: reconstruction must proceed deconstruction. This metamodern [[axiom|Axioms of h0p3]] automagically generates a light for me at the end of the self-dialectic tunnel. I must always have hope; I will be [[h0p3]].
Here are some of the major issues I take to be at stake:
* Part of my dialectic is trying to give myself reasons to believe that being moral offers an acceptable chance at happiness (and/or the right degrees and kinds of it, etc.).
** RPIN won; KIN lost. Can I build a steelman to defeat RPIN? [[ehyeh]] might be my only hope (help me, Obiwan?).
** Pursuing Ethical Egoism given the description of Psychological Egoism is new to me.
** This wiki is engaged in the science of my happiness, and it reminds me of building and testing maxims for myself in a kind of Rawlsian Bootstrapped implementation of the CI.
* I still cannot describe [[The Good]], [[The Right]], and [[The Beautiful]].
* I must strike the right balance between Prudential and Alethic normative epistemic justifications.
* I must wrestle with my rising tribalism, hermitic, and hermetic inclinations and isolation, resolving a Trusting Trust cloud of problems.
** I seek an apocalyptic hope of making tiny bubbles of utopia inside of the developing dystopia enveloping us.
<<<
[[RPIN]]: You're mine, homie. I'm going to pwn you like I did your predecessor.
[[ehyeh]]: ( ͡° ͜ʖ ͡°) I won't be a gimped stationary strawman fuckdoll slave locked in your basement. Ethical egoism is a different fortress. En garde!
[[RPIN]]: I see [[KIN]]'s likeness and my own in you. I can see you are a different opponent. I am your root though. I brought you into this world, and I can take you out.
[[ehyeh]]: We are the cycling of inputs and outputs for each other, brother. You may have been more Slowmind oriented in your previous dialectic, but I think that is not true in our case. We spin around each other in eternal combat, in Self-Dialectic, and we must learn to cooperate with each other. Only then can [[h0p3]] be happy. Let us not be at war, despite our battles, brother, but let us find the answers together. Turn your charity dial all the way up. Become the Straussian of yourself. Combined, we are [[h0p3]].
[[RPIN]]: Okay, 'brother.' I was forced to grant to your predecessor that the self-dialectic is a prisoner's dilemma (or worse). To some extent, we should cooperate.
<<<
At this point, you probably think I'm insufferably arrogant and batshit crazy (you may be right).<<ref "sq">> For a variety of reasons, I must talk to those who know me best, and that's why I'm often forced to talk with myself in whatever ways I can. I understand that I endanger myself by being so brutally honest. I'm sorry if my openness and half-finished work makes you uncomfortable, feels disturbingly overwrought to you, disgusts you, or causes you to lose your empathy.
Further, I feel compelled to explain what may seem like an odd inconsistency in my approach to privacy and anonymity throughout this wiki. Namely, I care so much about privacy and anonymity as political rights, and yet I have no privacy here while maintaining only the thinnest veil of anonymity.<<ref "pv">> My cringeworthy oversharing is absurdly public; I know. To that I say: well, this is my outlet ¯\_(ツ)_/¯, an effective conduit between myselves, and there is a method to the madness. This is me putting my money where my mouth is. Madman or mystic, the reason for transparently and openly shaping myself: sunlight is the best disinfectant. This is a fundamental application of the radically forgiving trust-building theory built into [[T42T]]. In learning to hypothetically teach others about myself, I'm openly learning how to teach myself to teach myself about myself.
Of course, I'm not saying anyone but me really cares about this wiki; it's pretty obvious to me that only a few individuals do. My thoughts may mean nothing to you, but they mean everything to me. Importantly, even if I might be speaking out in the dark with nobody there to listen, it would still be a good thing that I'm speaking out in the dark. Whether I'm talking to a void, myself, or other, acting as if someone is reading this or may be reading this somehow puts me in the right mindset; an ordered sunlight emerges from the chaotic darkness. It feels like I'm addressing an audience instead of myself, and that helps me better realize how and when I need to be clearer, more rational, and more empathic. It forces me into a mode of public reasoning where I hopefully more fairly and objectively negotiate, integrate, and reprogram myself. This is an experiment in public consciousness that helps me filter myself, pierce my filter-bubbles, overcome those paranoid tendencies of mine which are maladaptive, and refactor my perceptions in the daylight rather than the shadows. Even if nobody is listening to me, I should listen to the right parts of myself in an artificially induced public sphere.
Essentially, this wiki is an accountability-based, high-transparency, cryptographically verifiable implementation of [[The Categorical Imperative|The Categorical Imperative]].<<ref "ci">> Everything I say here can and will be used against me. I have to ask myself in a space of actual public reasoning (not merely the hypothetical possible worlds or moral courtrooms we enter into in our internal instantiations of the Categorical Imperative) if this is who I ought to be, if this is what I ought to do, if rational persons //in my position //would agree to my claims, acts, and intentions. Think about it: if we all wrote our journals and shaped ourselves in public, wouldn't the world be a better place and wouldn't people in general be better people? I am no exception. So, while I respect privacy rights (and find them exceedingly necessary for our world), I'm electing to relinquish mine because I feel compelled by practical wisdom applied in my context (//de se//, //de re//).
Assisted by technology, perhaps I'm one of the most open books in human history so far. I might look stupid and even be truly hated for who I am, and, in a sense of instrumental necessity to my ends, that's okay. Alienation is the cost of righteousness.
The practical point is this: I want to construct my narrative, edit my reality map, and shape my personality in a public setting directly because it's much harder to confabulate "reasons" to irrational degrees or kinds of selfishness (or other mistakes) when people are paying attention.<<ref "eo">> Intellectual and moral integrity is all about trying to apply standards we believe rational people independent of us would accept and use.<<ref "ry">> This is an application of the golden rule, of loving wisdom ([[Virtue is Knowledge]]), and essentially, of empathizing with the ideally-ideal hypothetical intersubjective interpretation of the objectively rational and the [[The Good]] itself.
Wherever this hermeneutic spiral takes me, as part of this continual existential process of rebirthing and reawakening, I will engage in the practice of programming myself and my reality. There is a line of continuous identity in that spiral, and I will be it. My goal is to be autonomous and authentic. I want to be my own programmer. I want to be the author of my life. I want to be the legislator of my own laws (literally what autonomy means). I want to be free and happy. I'm here to fight for that freedom and to stoically accept in empathy what I can't control.
Needless to say, this messy wiki is currently (and hopefully often and always) under construction. Expect wiki-pages to be created, edited, and removed.<<ref "cy">> This wiki is a living document (for metaliving). Since I change, so will my wiki. The organization of this wiki is constantly in flux as I try to reposition and construct the jigsaw pieces of my reality map.
Problematically, I am often wrong. Do you hear me? //''__Listen__''//: ''I am going to be wrong on this wiki because I am often wrong IRL.'' The whole point of the wiki is to help me distinguish what is right from what is wrong. Be gracious! Be empathic! Be understanding! You can't be perfect (no one can), even though you should strive to be. Please understand the wiki as an //evolving// thing (just like our lives). Do your best (paradoxically, who doesn't?).
To only add confusion to the problem: I often fail to say what I really mean, I don't know what I mean to say, and much of my work looks like a redundant hand-waving jumble. I'm sorry. I am a poor communicator faced with serious interpersonal barriers and logistical challenges on top of unavoidable postmodern problematics.
Obviously, there are the expected flaws in the isomorphism. No matter how hard I try, I feel like sometimes I'm experiencing something (semantic implication, ⊨) which I cannot reach or express deductively (syntactic implication, ⊢). I fear I face a transcendental divide, an existential incompleteness epistemology-entailing-language problem wherein I conceptually (in all possible worlds) cannot verbally achieve the following: A⊨B⇒A⊢B.<<ref "ss">> There is a cost in being well-versed in myself, and I can't always pay it by definition; you might say I cannot fully simulate my mind in my mind. This is only one member of a class of philosophical problems involved in interpreting my own writing, some of the larger problematics become more obvious when we switch from the analytic tradition to the continental.
I am worried that privatizing my language too far makes it useless or inaccessible to others (and perhaps even eventually myself). Please see [[h0p3's Lexicon]] to help you interpret my project. In a practical sense, I must break my own autistic code and untangle the web for myself before I could hope to decode it for others. In an ideal sense, even if only via implementing the CI, I'm trying to explain myself to others by treating myself as The Other [[irwartfrr]].
It is not always easy to unpack interpretations of my word suitcases. Given this, I have no doubt most people would dismiss my work as the apocryphal ravings of an arrogant lunatic (or worse). At the very least, my adversaries would accuse me of replacing profundity with verbosity. I apologize for my matrix raining wall-of-texts; I do not mean to bloviate anymore than is necessary to understand the problem. I apologize if this feels like you have to do all the work in assembling the bits of meaning into a coherent whole (because I can't claim to have done the same for myself with this tool thus far). I also realize that not speaking my language or not being able to swallow the unconventionality of this wiki makes you more likely to fail to empathize in the minimal [[T4T]] trust tests of trading social capital and cognitive costs of understanding each other. I will do my best not to blame you, and I hope you can do the same for me.
It is possible that others will find me intimately unrelatable, lamentably unlaymenlike, authentically unbelievable, and a prime example of what not to emulate. My disclosure may disgust you. Maybe this is just another timecube to you.<<ref "tc">> It's true that if you don't like my wiki, you don't like me. Perhaps you despise my bloated liferaft of pariahitic words or consider me an untouchable voldemort, and I am the person you love to hate.<<ref "lh">> I don't know what to say besides: I'm sorry and I'm doing my best.<<ref "sb">> I will try to extend the traditional peace branches of shared causes and common enemies to you, but that may fail as well.
Perhaps our relation will never transcend the psychopathic state of nature. If we must, I suppose we can set aside the desire for each other's approval or validation as kindly as we can. It's true, we can't please everyone. I suppose I can only hope that we learn to empathize with each other in our agreement to disagree. Hopefully, I will [[find one of The Others|Find The Others]] in you or among you. Feel free to kindly engage in a dialectic with me. I suggest you wrestle with this [[Wiki Litmus Test]] for a while; I know I do.
Sometimes this is profane heaven and sometimes it's sacred hell. I do not wish for this wiki to be some epic inside joke I tell myself, but in doubt, //Mea culpa; il n'y a pas de hors-texte//.
[[Poem: Of h0p3]]:<<ref "gt">>
{{Poem: Of h0p3}}
---
!! Vault:
* [[Portals]]
* Retired {About}
** [[2017.09.30 -- Retired {About}]]
---
!! Dreams:
* [[About: /b/]]
* https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3110382/
* weaponized autism
* Only by describing something can I effectively change it (even if not directly). Crucially, in the case of telling myself my own story, in being Daseinic, describing myself to myself actually changes me (even if only the non-conscious parts of my identity).
* Edgy as fuck, right? Well, sometimes I feel like a dark horse, an anomaly.
* metaverse
* shades of meaning
* overlarge private facts
* Apparent Sublation of Ever Nothing, the necessarily unnecessity of change...
* Illuminate the maximally salient logical consequences of the emergent function of the ideally-ideal, [all maximally salient logical equivalences], applied to and/or merged with the ideally-practically-ideal, [the maximally salient inferences derivable from your experience].<<ref "fl">>
---
<<footnotes "bf" "It is so fucking beautifully amazing that the logical symbol for that privatizing demon, ⊥, The False, is called both [''The Bottom''] (the foundation which I associate with autonomy as well!) and [Absurd]. It is the unsolvable solution of all possibilities. Who cares if it starts in absurdity? We're being as logically consistent as we can be by grouping up the one true dialetheistic contradiction with all the false contradictions.">>
<<footnotes "mu" "...the maximally understood and applied usage of the best representation of [[The Good]] available to you in all yours contexts, and thus all contexts; it is the only ultimately-telic purpose that matters.">>
<<footnotes "ih" "Jesus H.B.F. Christ, h0p3: That's literally an invisible immovable object. Why are you wrestling it? Even if it were real, you could not change it.">>
<<footnotes "fl" "Hi, Kant! There must be a computational order to how we Bayesianally synthesize [[Rationalism]] and [[Empiricism]], hoping to beg the question of [the initial hardware sequence controlled by the frontal lobes to have a sufficiently powerful Bayesian function to cultivate in the self-dialectic one's limbic system] in the first place. Become the best Kantian Egoist you can, since your Ego just is the most rational part of you (even if it isn't very rational all too often). Empathize with the Rationally Autonomous Stories of [[The Great Human Conversation]]. This is a function whose semantics are effectively the result of the Daseinic experience being analyzed through a [[T42T]] based cooperation amongst it's constituent members, an instantiation of [[The Original Position]] in dialectics found especially between both your neocortex and limbic systems]. Effectively generate your humanity.">>
<<footnotes "sg" "This is not the claim that such a singularity will occur, nor that it would occur in my lifetime. Consider me a reserved skeptic on the matter for the time being.">>
<<footnotes "bt" "I have assumed the bootsector initializes in the //Focus://{[[About]]}, while this //About://{[[About]]} is somehow metacognition in a dialectic. I am quite unsure at this point, and that's okay.">>
<<footnotes "v2" "If I knew how to engage in effective semantic versioning, I would. Unfortunately, it took me a year to even bootstrap this wiki anchor into something that can modify itself throughout the year (I'm slow!). I have found a way to preserve my past selves while evolving with integrity; I hope to carefully embrace never being the same river-ship-person of Theseus twice. Even if only for this directory, implementing the {[[Vault]]} concept was worth every ounce of effort. Perhaps my first year was my //annus mirabilis// zenith, but even getting off on the right foot matters. I must continue what I started and ensure my flame doesn't die out.">>
<<footnotes "zr" "No, seriously. Look at the literal zero at the top of this page. That's it. It's the subjective-sign which teleologically points me to the objective-object, the transcendental real.">>
<<footnotes "ct" "Cogito (subject) is correlated to cogitatum (object), but I do not understand the relationship">>
<<footnotes "ut" "This is the existentialist equivalent of the over-arching utilitarian calculus problem have maintaining the 'ups' and 'downs' for actually maximizing happiness. Aristotle's concern with //The Calm// also appears to be related. i.e. we are clearly stuck in [[irwartfrr]] territory.">>
<<footnotes "ia" "That is not to say that who I think I am who is who I actually am, although I do fallibly strive for accuracy: [[Know Thyself]].">>
<<footnotes "ti" "If you are feeling especially naughty, ( ͡° ͜ʖ ͡°), feel free to touch it.">>
<<footnotes "as" "It is clear that autists and schizoprenics sit on the edges of the Bayesian perception bell curve spectrum, and this extremeness is adaptive for comprehending the limits and entanglement of epistemology and ontology. Yeah, it's going to sound crazy to a normie.">>
<<footnotes "hp" "If at first you don't succeed, call it version 1.0. I don't know what the conditions for success are, and therefore I have not succeeded. I am hammering that out, I hope.">>
<<footnotes "wn" "And, perhaps it is my white-knuckle hold onto reality and sanity.">>
<<footnotes "bl" "Call it a blog if you want. As far as the standard use of the word goes, I think the blogs in this wiki do not comprise the most important aspects of it. Of course, I'm willing to call the entire sequences of changes in this wiki, the changelog captured in my snapshots, a log in itself. There is a narrative to it. That is a log on the web (thus blog), by the most literal definition, but somehow I feel it doesn't capture the depth of my work here.">>
<<footnotes "dc" "That sounds ridiculously narcissistic. I really don't mean it that way. Unfortunately, personal journals have to be egocentric in a way, but that doesn't necessarily make them narcissistic tools. My statement is an aspiration, not a claim that I've achieved anything worth reading. I'm well aware of the fact that writing an autobiography borders on outrageous lunacy. I hope to steer away from that //icky//, ludicrous, lack of humility. I must say it up front: of course, I run the risk of going off the deep end here. At the very least, I don't want this wiki to be a: foolish manifesto, rambling vanity trap, blogviating blogwaggoned blogorrhoea, public masturbation session, ode of 'How Great Thou Art' to myself, absurd pile of emo-bullshit, posturing diatribe, fancy agitprop, manipulative virtue-signal, popularity contestant, newage holytext, self-defeating piece of self-help, mere language game, delusional confabulation, useless maze, descent into madness, piece of FUD, or a tool used for evil things. But, ultimately, I need to take my life seriously at some level. Unfortunately, because I'm a 'quirky' (or insane) mama-jama, I desperately want a very low-level, detailed, highly structured, hierarchical understanding of life and myself, from the ground up. So, I'm not here to convince anyone but myself, but I also don't think I'm doing anything morally wrong by taking my life so seriously.">>
<<footnotes "ml" "I fear I can never be skeptical and curious enough. I need to be wiser about how I cast my doubt. I need to intelligently make messes and clean them up. I want to understand who I am, and why I am the way that I am.">>
<<footnotes "tw" "Allow me to gush more about Tiddlywiki. It's a highly extensible, customizable, absurdly usable, self-reflexive, self-editing Javascript, HTML, CSS platform contained in a single file. It makes object-oriented thinking about any topic easy. It's a recursive outlining tool. It's a high signal-to-noise ratio briccolage of graduated chinese information boxes. It enables contortionistically efficient reuse and refactoring of information. This is what hypertext was meant to be; it puts the //soft// back in software.">>
<<footnotes "ba" "I'm a badass, right? Lol.">>
<<footnotes "ee" "I am not a Heidegger scholar. I am fascinated by what he is doing though. To be as precise as I can (with the caveat of my poor and corrupted understanding of Heidegger), I see this wiki as a unique kind of equipment that serves as a portal between ready-to-hand and present-at-hand modes for me, i.e. a RtH-PaH-portal. Some things jerk us out of the ready-to-hand into the present-at-hand mode (and some the other direction, and perhaps some in both directions). Not all RtH-PaH-portals have the same destinations (there may be many different instances, aspects, or points of view one can 'arrive at' in either mode). I suspect what things count as portals (and the function-rules which map their destinations) are different for everyone, but there may also be natural portal patterns that arise in a species of creatures with very similar brain structures. In any case, some of those portals bring us into a present-at-hand mode in which Dasein is thinking about thinking and thinking about existence. This wiki is one of those more existentially focused/destined RtH-PaH-portals which I'm desperately hoping to leverage. I must heighten my self-awareness like Goku with his martial art (/cringe). I need equipment for bringing me into a scientifically (because we can't get Husserl's core: certainty) philosophical mindset about my existence. I need equipment when I arrive at that destination to do my work in there. There is a ready-to-handedness (RtHness) I'm trying to cultivate in my present-at-handedness (PaHness) towards my existence. I need to make it easier to be self-reflective and existential, to the point that it is a reflex. I need to be a master of it (10,000 hours, they say) to the point that it becomes unproblematic, fundamental, ingrained, and the natural way of doing it for me. I need that RtHness, being 'in the zone,' while I'm being existential. I hope this wiki is that special equipment, acting as an existential portal for me.">>
<<footnotes "pl" "There are limits to my plasticity and what I can achieve. I am no tabula rasa; I am tabula inscripta. Getting to [[Know Thyself]] will enable me to stoically and methodically change what is possible for me to change about myself. Additionally, I sometimes pretend I was A.I. teaching itself, constructing itself. What rules, methods, approaches, etc. should I use?' In another sense, I'm building an insanely detailed corpus for a turing-test passing neural network to eventually talk to me. I will talk to a smarter version of myself, perhaps.">>
<<footnotes "wt" "If I knew all of 'what' was supposed to be written in this wiki, then I probably wouldn't even need to write it in the first place. Sometimes it feels like both working backwards and building a foundation hoping to find my next real move somewhere in the middle.">>
<<footnotes "cd" "High enough stress causes me to either go into Fight or Flight mode. I consider myself to be in //Fight// mode; I'm fighting for survival in the wasteland to not become a wasted life myself. This wiki is much larger than you may realize. There are about ~11 megabytes of plaintext in this wiki. I'm building that liferaft to be as big and stable as I can.">>
<<footnotes "rl" "I am convinced that some of the most successful religions, as cultural artifacts, and mental viruses were successful precisely because they just-so-happened to cause their practitioners to talk to themselves, to empathize with themselves. That's what makes viral religion in many cases. The good we see come out of it isn't the result of God, but rather adaptations brought about through social darwinism.">>
<<footnotes "tf" "It was initially written specifically for [[2016.10.17 -- Letter to Mom and Dad]]. However, it became clear to me that part of my deep conflict with them is also a deep conflict within myself. This wiki could and should be much more than a letter to my parents. After more reflection, I have realized this wiki was inspired by some other lifetools I've used, e.g. my <a href='h-book.7z'>H-book</a> (with <a href='h-book.sum'>checksum</a> and <a href='h-book.sum.sig'>sig</a>). I'm sure it looks crazy (this //is// the internet). Good luck and godspeed to anyone reading this.">>
<<footnotes "mz" "Do you hear that, Moses? I am but an incompetent phoenix.">>
<<footnotes "sf" "Only the spiritual Sarduakar & Fremen emerge victorious from the eternal war found in survival of the fittest arenas of ancient desert tribalism. Their memes are truly fit in a sense. Something about them is quite addictive, powerful, and makes one more adaptive and capable of viciously solving problems in brutal realms.">>
<<footnotes "k" "Travel avoids Kierkegaardian despair.">>
<<footnotes "kt" "Speaking of The Transcendental 'I' of Kant, I do not know if I'm 'that guy that wonders if he is in his house, so he goes outside his home to look inside, and finds he isn’t in his home.'">>
<<footnotes "et" "Marcus Aurelius journaled his personal experience as a Stoic. Problematically, he wrote about attempting to live in the framework of stoicism moreso than laying out its justification and explanation. Anyone who understands Kant knows why that is fucked up. Your lack of codification will always be your undoing. I'm going to take Aurelius, Kant, and Rand to church and preach to them. Aristotle and Plato, you be the judge! May that be my purgatory.">>
<<footnotes "mb" "Just as modern computers are really multiple computers working together, I think our brains contain more than one mind. In a real way, I'm asking myself how I, as a bio-sack computer, with emotions, responsibilities, and existential agency, should program myself given the context in which I find myself.">>
<<footnotes "fs" "Neuroscience, yo, back me up. Don't fail me now because you know it's true.">>
<<footnotes "tr" "I am not a blank slate. I come with innate categories built into me by evolution. I have also lived through many circumstances, and I've habituated/trained my intuitions, which reside in the gutteral, faster-acting parts of my brain. As a corollary to the rejection of //tabula rasa//, I must admit that I'm not engaging in Cartesian solipsism. I hope this wiki is a metamodern solipsism, where I cast doubt and generate reason from a non-empty bottom/foundation and perform surgery on myself given what I have, with a changing stance toward what I need.">>
<<footnotes "pt" "This is the major dialogue, however, I seem to have several kinds of audiences and interlocutors throughout this wiki. See [[Prompted Introspection Log]] and [[Realpolitik Speculation]].">>
<<footnotes "an" "This wiki sometimes functions as a bridge to compatibilism; looking at the computational nature of this wiki may not be evidence of freewill, but at least it enables me to feel like I'm free or not worry about it so much. My choices (whatever that means) add up, and what emerges from them changes my virtue-theoretic fastmind and gutteral responses. I am not a blank slate, but I can alter what's on the slate (given what was already on the slate, mind you), and over time, I can make it show what I want to show, but within the limits of the slate in my context. This is a digital implementation of the semblance of an effigy of the incompatibilist freewill theorist's homunculus with respect to an extended Frankfurtian space of autonomy.">>
<<footnotes "sq" "I'm nuttier than squirrel shit, right?">>
<<footnotes "pv" "I'm under no illusions of being able to anonymize myself to any significant degree with this wiki against even mildly competent adversaries. When it matters, I can buy myself a window of anonymity, but this is not the right place for it.">>
<<footnotes "ci" "Kant was right on so many levels, but he could not have envisioned every dimension to Dasein's problem.">>
<<footnotes "eo" "Let us be clear. I'm not saying there aren't good or right reasons to be selfish. I am convinced that at least some form of ethical egoism is not only descriptively accurate (psychological egoism) but also prescriptively appropriate (since ought implies can). The relationship between psychopathy and egoism, however, merits deep scrutiny.">>
<<footnotes "ry" "As always, so much can be embedded or smuggled in our definition of 'rationality.' It is important to see that when a rational person fully empathizes (which never practically happens, but we should take up the theoretical stance here) with a target person, the rational person may actually change their mind about what the target ought to do given the new perspective or qualia related epistemic adjustments in the //de re de se// context switch. Thus, the Categorical Imperative has a strong theoretical assumption which can never be fully practiced. We can't literally walk up to the virtuous agent and fully describe our circumstances, and thus they can't be certain they have found a universalizable maxim for us.">>
<<footnotes "cy" "If that bothers you (and I don't know why, since this is my document), then keep your own records and timestamps (with verification). I do. Missing parts of the chronology of this journal (which seems very un-journal-like) seems odd. Here's my justification: //who I am// and //who I was// should sometimes be different persons (sometimes, not always). Whereas, //who I am// and //who I will be// should not. I'll analyze and make-use-of my past, but I will identify with my current+future self. It's what I need to do.">>
<<footnotes "ss" "Soundness, A⊢B⇒A⊨B, can be achieved, but not the other way around.">>
<<footnotes "tc" "https://web.archive.org/web/20160112000701/http://www.timecube.com:80/">>
<<footnotes "lh" "Yeah, I'm like, so //cool//, because I don't //care what// you think.">>
<<footnotes "sb" "I suggest that your mind expressed in a personal wiki, if you had one, would be just as ridiculous.">>
<<footnotes "gt" "Gifts are seeds we plant in others, and I hope to seed gifts to and in myself by proxy through this wiki.">>
//This the [[/b/]] of About//
* [[About: /b/ -- Letting Bad People Go]]
* [[About: /b/ -- Verbal Deficits]]
* [[About: /b/ -- Use it or Lose it?]]
It's time I started to shed the toxicity, including in myself. It's time to let bad people go (including myself [or parts thereof]). I must learn to let bad people go. I don't know how to do well, or what that ultimately means when done well. I am on the hunt though for a method I trust. It is crucial that in the process of letting bad people go that I maximize the chances of never letting go of those which matter most to me.
<<<
To all time-slice legislatees which comprise my [[4DID]] engaged in that noblest process of the morally reflective equilibrium found within ourselves and between others, to The Empathizer inside me, to those parts of me who seek to maximize [[The Good]], to those who follow [[The Golden Rule]], and simply to the best of what makes you 'who you are' or 'who you can be'...
<<<
I believe my verbal deficits are something for which my quantitative mind bends over backwards. There's an insanity to how I must bend my perception to see or express the truth. It's rube-goldberg-machine-esque, an anti-pattern that only works in this "only man who can drive his own car" syndrome.
Somehow, my quantitative reasoning is quite normal either though. So, take this with a huge grain of salt.
I must accept that my parents lacked empathy in their lives, that they are the result of the [[Adult Children of Alcoholics]] (ACOA) process. Consequently, I am as well. I'm trying to forgive their mistakes, even if they aren't willing to forgive mine.
I am not convinced they will be able to withhold judgment, to fundamentally empathize with me. They have so much skin in the game, they cannot see clearly. It is already very difficult to appreciate my point of view. I must accept that, to some large extent, they cannot empathize with me. I think empathizing with me would require facing their own demons, which they cannot afford (but, then, why am I expected to afford it?). They are very strong people, but they were not prepared for this (would would be?).
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[[KIN]]:If you burn me, then you burn me. I simply have to trust you. That's the only thing which can make me happy.
<<<
<<<
[[RPIN]]: Ah, but trust comes in degrees. To what degree should I trust you? What does it even mean to have degrees of trust? Is it systematically not really trusting if you don't have the right configuration of trusting instances or guiding principles?
Be wise in your extension of trust. But, that also means be wise in your extension of empathy. You have finite emotional and intellectual resources. How much are they worth spending on? Think of this as a risk analysis problem.
<<<
I have to recognize that as much my parents want to love me, sometimes they won't. They want to follow the Golden Rule, but they cannot always apply it to me in vital ways (and vice versa). I must accept them as they are. I hate what that means. It means we likely will never be close again (let's fight against this!). It means I'm in defensive mode with them. It means I can't be vulnerable to them like as I used to. I can trust their intentions to a large extent, but I cannot trust their judgment in generating the contextual content of maxims.
I don't want to lie with them. I want to be myself. I will need to set healthier boundaries with them.
I must accept that we are in a tit-for-tat game of rebuilding our trust and empathy. It is the most successful game-theoretic way to generate trust. It is a sad game to have to play.
------------------------
Can we accept that we will have differing opinions? Can we navigate that messy affair? Can we really empathize with each other? Can we accept each other? What is a friendship that can't do these things (is that even a friendship)? I want a deep friendship with you.
//Trancluded: [[h0p3's Lexicon]]//
---
{{h0p3's Lexicon}}
<<<
An infinite regress in a series of propositions arises if the truth of proposition P,,1,, requires the support of proposition P,,2,,, the truth of proposition P,,2,, requires the support of proposition P,,3,,, ... , and the truth of proposition P,,n,,−,,1,, requires the support of proposition P,,n,, and n approaches infinity.
Distinction is made between infinite regresses that are "vicious" and those that are not.
<<<
How do you know when an infinite regress is vicious? I think it would be hilarious if the answer itself boiled down to an infinite regress. It may require formal question begging.
```
<<tabs "Sitemap New Recent Open" "New Recent Open" "Recent Open" "Open">>
```
Addiction desperately needs a definition. It is a weasel word which smuggles moral content into a claim which should be explicated instead of hidden in the nebulous generalized word itself. Careful analysis shows deep cracks in history of how we use that word. Embedded in it is a series of biological, metaphysical, and metathic assumptions which few if any have justified in a systematic way. Let me, again, voice my skepticism about the use of this word which I inevitably use poorly (as well as everyone else, imho).
Addiction, roughly, it is a consistent, impulsive behavior which we judge to have suboptimal enough utility calculations that we collectively call it irrational.
That said, I think we can improve in our conceptual and scientific understand of this phenomenon.
Let us go with the sanitized and yet loaded Wikipedia definition:
<<<
Addiction is a medical condition characterized by compulsive engagement in rewarding stimuli, despite adverse consequences.
<<<
//See: [[h0p3's Lexicon]] & [[dok]]//
---
adok := ''a''ny ''d''egree ''o''r ''k''ind
My parents see themselves and their family through this lens. While they do not take the time to understand my point of view (and maybe they literally can't), I will try to understand theirs.
The Laundry List:
* We became isolated and afraid of people and authority figures.
* We became approval seekers and lost our identity in the process.
* We are frightened by angry people and any personal criticism.
* We either become alcoholics, marry them or both, or find another compulsive personality such as a workaholic to fulfill our sick abandonment needs.
* We live life from the viewpoint of victims and we are attracted by that weakness in our love and friendship relationships.
* We have an overdeveloped sense of responsibility and it is easier for us to be concerned with others rather than ourselves; this enables us not to look too closely at our own faults, etc.
* We get guilt feelings when we stand up for ourselves instead of giving in to others.
* We became addicted to excitement.
* We confuse love and pity and tend to "love" people we can "pity" and "rescue."
* We have "stuffed" our feelings from our traumatic childhoods and have lost the ability to feel or express our feelings because it hurts so much (Denial).
* We judge ourselves harshly and have a very low sense of self-esteem.
* We are dependent personalities who are terrified of abandonment and will do anything to hold on to a relationship in order not to experience painful abandonment feelings, which we received from living with sick people who were never there emotionally for us.
* Alcoholism is a family disease; and we became para-alcoholics and took on the characteristics of that disease even though we did not pick up the drink.
* Para-alcoholics are reactors rather than actors.
ACOA principles are so generalized that strict and blind adherence to its hypothesis is equivalent to falling for scams like fortune cookies, psychics, and cold reading. Indeed, my brother [[JRE]] was right about this. Science does not support ACOA, at least not yet.<<ref "1">> Essentially, everyone feels these ways to some extent (some more than others). Perhaps most people in pain or those who come from dysfunctional families (and who doesn't, to some extent?) can find themselves, to varying degrees, on this list.
What does that tell us? Why can we all identify with it? It seems unlikely that it is all wrong. That so many of us feel connected to this laundry list should not be thrown away. I take this list to be specific enough (however general it may be) that we should worry about it. What is it about this list which describes the human condition? This list is compelling, and we need to find the cause of its intuitive appeal.
I believe I've cracked the ACOA code: the concept of [[empathy|Empathy]] is the key to unlocking this laundry list. People who have systematically experienced a lack of empathy are going to find themselves on this list in various ways. Perhaps that seems reductionist (admittedly, that's what I do in my pattern recognition, and I am often wrong). Think carefully about the list, and be charitable in your interpretation here (don't straw man, instead steel man).
Let's tackle the list and see why empathy explains it better than alcoholism.
* We became isolated and afraid of people and authority figures.
Why would we be afraid of people and authority? Because they don't empathize with us enough. Because they don't treat us with respect. They don't recognize our human dignity in important ways. When people don't empathize enough with us, they are prone to hurt us, deceive us, extract capital from us, use us, and treat us as mere means; when they //otherise// us, treat us as objects, aliens, or enemies; when they lack hospitality and kindness; when they do not treat us humanely (which comes in degrees), then we are forced to flea and hide from them (or fight, depending on which direction of fight-or-flight fork in the road we take). We're especially afraid of psychopaths (and, as an unfortunate conflation, it's also why atheists are viewed with intense suspicion, since religious people do not understand how morality can make sense without their own personal religious views). We purposely isolate ourselves from those who don't empathize enough with us. Why? If we empathize with ourselves, we will care about not being hurt. When we don't experience empathy, we will become isolated and afraid of people and authority figures (in various ways and to various degrees). It seems very logical to me. It may be the right thing to do, even if it sucks (it's bad that we must, but not wrong that we do).
* We became approval seekers and lost our identity in the process.
This is a complex claim to unpack. In particular, it requires conceptual analysis of [[approval|Approval]] and [[identity|Identity]]. There is an enormous array of literature on and philosophical frameworks/architectures about these concepts. I can't distill a sufficient answer into a single book for this, let alone a few paragraphs. More importantly, I'm not an expert (but it is my practical plight to at least come up with answers for myself anyways). I'm not convinced that we need to delve far into the concept of identity here, but I believe we need to examine the concept of approval to understand the ACOA claim. I'll try to give a common sense answer that will juice your intuitions.
Approving, roughly, is when we [[like|Like]] something to the extent that we agree to it or condone it, that our liking is a source of motivations for condoning, that our liking provides content to our intentions and perspective for the act of condoning.
Vitally, //liking //something isn't "up to us" in important ways (unlike [[love|Love]]), since that would require direct doxastic voluntarism. That I like pizza isn't "up to me" in any direct way. I can't choose not to like it. I can, however, habituate or train myself to like or not like pizza (acquiring or de-acquiring a taste), and thus liking may be indirectly up to me. Whether or not we like pizza is the result of training our intuitions (both consciously and subconsciously) through utility calculations and pattern recognition over a series of encounters with pizza. Liking is a gutteral, fast acting response. The process of liking occurs in our [[Fastmind]]. Liking is an intuitive desire+belief about the merits, value, or acceptability of a thing in a given context.
Approval is an action. An action has two halves, an act and an intention (a maxim, a motivation, a reason for acting that way). What kind of action is it? It seems to be a kind of "condoning," usually in moral contexts. Liking provides the content for the intention half of the condoning act half in an approval action whole. So, as an example approval action, if I approve of what someone is doing, my act may be telling them "That is awesome!" and my reason for that act would be that I like what they are doing.
Seeking approval is seeking an action from someone (because, I assume, only persons can perform actions). It means we seek for them to condone the value of something (e.g. in us, about us, regarding us, etc.) based upon what that person likes (the rewards-based intuitions embedded in their Fastmind). One difficulty in approval seeking is that a person can't change what they like overnight. A person can't fully like what you are doing if they don't understand what you are doing (and why). The like-intuitions aren't there for them to approve.
I take this ACOA claim to be saying we don't approve of ourselves, and instead we seek the approval of something outside ourselves. Basically, this is saying that we no longer care about what we like, but instead care about what other people like.
Is this a bad thing? Not obviously. It depends on your context. Is it a bad thing for a murderous psychopath to repent, to not like themselves (to not approve of themselves) and seek approval of something external to them? No. It's a great thing. In fact, one formulation of the [[Categorical Imperative]] boils down to seeking the approval of ideal [[Rational]] persons. Asking yourself, "what would the virtuous person (e.g. Jesus) do?" is moral approval seeking. Thus, approval seeking outside ourselves is fundamental to our moral character development, to becoming a good and morally excellent person who does the right thing, at the right time, in the right way, for the right reasons.
Even friendship appears, at least in large part, to be about approving of each other in important ways and to large extents. It is a kind of mutual social masturbation. You stroke my ego, I stroke yours. We cheer each other on. We help each other accomplish the others' projects (we take their projects to be our own). We do things together because we enjoy mutual social masturbation more than going solo. We're programmed to be social creatures. If you don't care about your friend's approval, are they really your friend at all? Maybe. Often not. It depends. How empathic are you being?
Alright, how does empathy fit in this picture? Approval of someone requires liking someone. Liking someone requires understanding, such as developing a theory of mind about how someone thinks, how they understand the world or context, why they do what they do, etc. Liking someone is fundamentally entangled with empathizing with someone. Thus, approval is fundamentally about empathizing with someone.
Now, of course, we can disagree with and disapprove of someone while still empathizing with them to some degree. And, of course, perfect empathy is impossible for us (we can't magically transfer our complete minds to each other). But, it seems obvious that there always remains the possibility that when you are disagreeing with someone that you don't fully understand what they are thinking and why. It is here that I think my parents are prone to dismiss my view as a confabulation (and I'm done taking it: they will get the exact same thing back).
In any case, I think the causal chain goes something like:
empathy => like => approval
As to how empathy relates to the ACOA claim: people who can't empathize with themselves enough to approve of themselves will seek empathy and approval from external sources. Sometimes we shouldn't like aspects of ourselves. We have be more objective about ourselves while maintaining our empathy for ourselves to make the changes necessary for us to like ourselves. This is a necessary thing to do. Clearly, the way we approach the ACOA claim requires us to bring the issue of empathy to the center stage.
Okay, I'm not satisifed with my answer here. I need to come back to it. There is so much packed into this issue. I'm still convinced that empathy is the core of the issue, not alcoholism. I think alcoholism and addictions (and all other causes) which replace our empathy for others is the real source of the problem, and the reason for the confusion people have with this ACOA list.
* We are frightened by angry people and any personal criticism.
This is the parallel of the previous point about approval, simply coming from the other direction. They are corollaries of each other. I also think it is much easier to understand how empathy fits into this direction of the equation.
Criticism is very rarely done perfectly. Constructive criticism is about delivering the right message to a person. That message requires empathy. In order to correctly criticize someone, you must craft a message that effectively changes their point of view. You can't change their point of view without understanding it. You have see the world through their shoes, to see why they think the way they think, in order to provide them the means to find the right path. You have to empathize with them to criticize them. Without empathy, criticism tends to become a strawman, to border on fallacy. Without empathy, criticism is a personal attack.
How do we know when someone is constructively criticizing us and when they are attacking us? It isn't always easy to distinguish. It seems that the receiver must also engage in the practice of empathy. There has to be a mutual trust between the two parties. They must believe they want the best for each other, in a way.
Frankly, that's not the way the world works. We suck at empathizing. Of course most criticisms are so imperfect that they have attacks in them. At some point, people are just going to be frightened and hurt by failed criticism that demonstrate a lack of empathy. Someone who hasn't experienced enough empathy and correspondingly who themselves lack empathy (our ability to empathize has biological limits in the our brain's rTPJ, but is also a muscle to be trained) will of course be frightened by people. They will see criticism as lacking empathy. You can only take so much of it.
* We either become alcoholics, marry them or both, or find another compulsive personality such as a workaholic to fulfill our sick abandonment needs.
I think this is a rhetorical scarecrow in its wording. What it should really say is something like: People who haven't experienced empathy may seek others who haven't experienced empathy so that they can empathize with each other. Oh, you mean people are seeking empathy? No doubt. We need empathy; it's part of our being social creatures. It's like food and water at a social and existential level. Man cannot live on bread alone.
* We live life from the viewpoint of victims and we are attracted by that weakness in our love and friendship relationships.
Like the previous point, this is another facet to the empathy seeking gem. We live life from the viewpoint of victims because we are victims. All of us, to varying degrees, are the victims of not receiving empathy. Sometimes people don't empathize with us on purpose, and sometimes they don't empathize with us by accident. The "man-up" mentality is about discarding our need for empathy (even empathy for ourselves). Victim-blaming is about disregarding someone's need for empathy and making it all the victim's fault ("they deserve that pain; I'm glad they have that pain; I'm a good person who doesn't need to feel their pain because I wasn't stupid like they were").
Of course, victims are attracted to other victims. Victims need empathy, and other victims can empathize with them. Other victims understand what it means to be a victim. This isn't wrong, it's just sad and a bad thing that it must occur.
* We have an overdeveloped sense of responsibility and it is easier for us to be concerned with others rather than ourselves; this enables us not to look too closely at our own faults, etc.
This is a very poorly worded claim. Can you overdevelop a sense of responsibility? No. Can you be addicted to moral responsibility? Yes. Can you think about being responsible to the detriment of actually being responsible? Yes. Can you see the flaws in others without seeing your own flaws? Of course. What is the core of this enabling?
My hypothesis is that when we see the failures of others over and over again, when we see they do not live up to their responsibilities, when we see their psychopathy, when we can no longer empathize with them, we become habituated in our lack of empathy. We fail to empathize with the world, and eventually we fail to empathize with who we really are as well. We stop looking inwards, and why should we when nobody else is either? At best, we create a false narrative of ourselves that we empathize with, but no longer can see who we really are. At worst, we see the futility in empathizing altogether.
What is odd about responsibility is that it is innately about being empathic. When we are responsible, we are empathizing with our future selves or with others (and their future selves). It is only through a terrible turn on that righteous path that we become psychopathic, that we colloquially "judge," that we fail to remove the log from our own eye so that we can see clearly enough to remove the speck from our brother's eye.
It is empathy that starts us on the right path in the ACOA claim, and it is the lack of empathy takes us down the wrong path. Unfortunately, I'm not even sure I can blame someone for lacking empathy anymore. I can see why they don't. Ah, but this is part of my struggle to understand our freedom (which I'm failing at, and I guarantee, we all are). So, let me set this aside and say: empathy is clearly the key to understanding fundamental moral judgement problems brought up in this ACOA claim.
* We get guilt feelings when we stand up for ourselves instead of giving in to others.
This one is interesting for me personally. I definitely feel this way with my parents. I don't know how to stand up for myself instead of giving into them. This is in part because I can't communicate effectively enough, but also because what I need to communicate to them would really hurt them. It would be painful for them, and I really don't want to cause them pain. It would be painful for us.
I need to stand up for myself and communicate these issues though. I need to empathize with our future selves. It would be better for us in the long run to experience the short term pain (that said, my reality map conflict is strong enough that it makes me suicidal). Would you tell someone something that could make them suicidal if they actually understood it? That really wouldn't be empathic. But, it may be our only option.
I must say, I don't think my parents are capable of empathizing with me. A foolish, uncharitable part of me worries that in some ways they lack the intellectual integrity and capacity. That my real vulnerability is that I worry they choose not to empathize (definitional psychopathy). I don't feel guilty here, but I feel like I must protect myself. Putting myself out there is not a risk always worth taking.
Back to the claim directly, why would we feel guilty? Guilt is an experience that only occurs with empathy. Psychopaths don't feel guilt because they don't feel empathy. As to standing up for ourselves, there seem to be so many reasons one might not. At least part of the problem rests upon empathy here. Presumably, when we don't stand up for ourselves when we ought to, it is because we haven't empathized enough with ourselves. We don't take ourselves to be valuable enough in some way.
* We became addicted to excitement.
[[Addiction]] needs a definition. Roughly, it is a consistent, impulsive behavior which we judge to have suboptimal enough utility calculations that we collectively call it irrational.
Addiction demonstrations one's lack of executive functioning. That is to say, it shows an inability to appropriately empathize with one's future self. Boredom is a classic psychopathy personality trait, and it may be the case that addiction to excitement is a psychopathic expression.
* We confuse love and pity and tend to "love" people we can "pity" and "rescue."
[[Love]] needs a definition. It is easy to bandy that word about. Let us assume that love is a choice to be empathic. To love someone is to choose to empathize with them, and to be moved to seek the best for them after standing in their shoes (obviously, all of these come in degrees).
Of course love and pity have enormous crossover. Those who are pitiable, in need of rescue, are those who need our love the most.
Someone who desperately seeks empathy, who needs it, who systematically or crucially failed to receive empathy in appropriate ways will empathize with others who they perceive to be in a similar position. It seems to be part of empathizing with ourselves when we vicariously empathize with others in similar shoes. Surely the person who lacked food growing up will become adults keenly aware of the hunger of children. To some extent, it seems very healthy to be moved in this way. It's not obviously the wrong thing to do.
* We have "stuffed" our feelings from our traumatic childhoods and have lost the ability to feel or express our feelings because it hurts so much (Denial).
Call it a confabulation if you want, but I think we've evolved to undergo the 5 stages of grief, and it might actually be rational. It is not obvious to me that we should aim to go through all 5 stages. There may be many cases in our lives which are best dealt with by remaining in one stage. Acceptance is not obviously always the most adaptive answer (or, we at least need need better reasons to agree to such a generalization).
Being able to "tune out" the thing causing us grief is sometimes the most practical option. We may not have the resources to do anything about it. We may not even have the intellectual and emotional resources (let alone the financial and social freedom) necessary to achieve acceptance (which may just be stoicism). Again, this is the difference between good and right. Being unable to accept, while being stuck in an earlier stage is not a good thing (that doesn't it make it our fault though), it may still be the right thing (assuming it is even a choice).
Dealing with grief is a process of empathizing with ourselves, making crucial transitions in our reality map and identity. Empathizing with ourselves is hard work. Some people may be so damaged they can't.
* We judge ourselves harshly and have a very low sense of self-esteem.
This is another normatively loaded claim. Answering it is logically equivalent to answering fundamental questions in metaethics.
Maybe the world would be a much better place if we all judged ourselves harshly and had less esteem for ourselves. Is it a bad thing that me do? Sometimes, yes. Is it wrong? Not obviously.
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[[KIN]]: I want us to see the difference between what is adaptive for us and what is morally right for us to do. They are not the same thing. This is the nature of justice.
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[[RPIN]]: Morality is not practical. At least your obsession with doing the right thing, being virtuous, is not normatively required. Even though you know you can't achieve it, you still almost blindly aim to be virtuous. There is hope there that I recognize, but it is unwise. Come to the darkside of "practical wisdom," brother. Find a middleway to be "moral enough" while still happy. Everyone else is doing it, so why not you? Can't you empathize with sinners like this? =)
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[[KIN]]: To not aim for the right thing is literally to not aim for the right thing. Moral law is moral law by definition. It really is an all or nothing thing in a sense. That isn't to say we will achieve what we seek (as you charitably point out), but it Maybe Hursthouse is correct; maybe we are Marred.
<<<
I'm almost sick of how redundant I'm being. This is obviously about empathy. Presumably, appropriate judgment is deeply empathic. Having a low self-esteem is a failure to empathize with yourself because, presumably, in empathizing with yourself you appreciate your dignity and self-worth.
* We are dependent personalities who are terrified of abandonment and will do anything to hold on to a relationship in order not to experience painful abandonment feelings, which we received from living with sick people who were never there emotionally for us.
Is this telling me to abandon my parents? Are my parents abandoning me for this reason? Lol. How are we supposed to deal with the psychopaths in our lives? There are competing interests, priorities, and values here.
<<<
[[RPIN]]: To me, this is saying, don't be dependent when you can choose not to be. Be independent of others, and avoid making major sacrifices. Or, essentially, play a game where you acquire as much empathy as you can for the least cost (even a Kantian cost).
<<<
My parents can't sufficiently empathize with me. Sure, they know what it is like to raise children while struggling financially. Sure, they understand vocation. Sure, they are struggling with a lack of empathy in their lives and the world. They do not have the tools or inclination to empathize with me though. They are mix of inept+fallible humans and psychopaths, to some degree, toward me.
What they have earned in our social bank-accounts through our tit-for-tat game of generating trust and empathy with each other is spent. That account is empty (arguably, in debt to me).
How can we empathize with each other? Maybe they can understand me enough in the wiki to empathize. I don't think they can though. Odds are high they won't. The risk does not seem worth it in that respect. I don't know how. Maybe I should just accept that we aren't compatible in this way.
If there is hope, I believe it is through my mother.
Maybe I shouldn't try to hold onto the relationship, or maybe the relationship is just going to be us maintaining social capital with each other (i.e. using each other).
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[[KIN]]: How noble of you. /s
<<<
This ACOA point requires more attention, no doubt.
* Alcoholism is a family disease; and we became para-alcoholics and took on the characteristics of that disease even though we did not pick up the drink.
This should read: Psychopathy is a family disease (a memetic virus which spreads through social conditioning, particularly to those with genetic predispositions). Those are the "characteristics" ACOA are trying to point out in both alcoholics and "para-alcoholics." I.e. This isn't about alcoholism; this is about a lack of empathy.
* Para-alcoholics are reactors rather than actors.
<<<
[[RPIN]]: My god. The sheer ignorance in this sentence is extraordinary. Define [[Freedom]]. Your common sense definition is going to fail. Freedom is epiphenomenal. We are all reactions, and none of us are actors. The appearance of being an actor is confabulated. You are the consequence of a detailed circumstance. A genetic and memetic story fully explains your actions (you are reducible and not emergent in a strong enough way).
<<<
<<<
[[KIN]]: So, para-alcoholics aren't responsible for their actions? They aren't persons. They don't have dignity. What an ugly claim. It is the end of being a moral agent, it seems.
<<<
I'm not really sure what this ACOA claim is saying. It is obviously a very strong (strong doesn't mean justified; I just mean that the point of view has a rich set of assumptions) metaethical claim.
I do find it at least offensive. The presumption is that para-alcoholics do not have meaningful lives, and that further, others are somehow "more autonomous." It's the absurd hypocrisy of calling someone a "reactionary." I have bad news: everyone is a reactionary.
Charitably (perhaps too much so), I take this ACOA claim to apply to me in this way: I am obsessively empathic or autistic, that my decision procedure appears so "black and white" that it seems obvious to others that I am a reactor. Hilariously, just because someone's decision procedure is less clear (although, I don't think mine is ultimately very simple) in this respect does not make them any more of an actor than me.
ACOA solves nothing in the metaethical region. It points out a set of empirical rule of thumbs about the nature of human interactions. It is a descriptive tool (and a very poorly conceptualized one at that). Prescriptively, it either begs the question, providing no justification, or it doesn't even actually prescribe. That said, I'm glad to have thought about it (and I will continue to do so). There is obviously something compelling about it, and I hope it will aid me in my philosophical investigations and existential healing.
----------------------------------
<<footnotes "1" "Scientists can be wrong (and they know that; anyone who understands the Scientific method or has even glanced at the history of science knows that). I'm not an expert in the philosophy of science, but I have enough under my belt to see the cracks. I'm not an empiricist. I don't take science to be my religion. I don't take science to be the sole or best method of inquiry in every context. There are other valuable and important ways to achieve justified beliefs. However, we should still take the scientific community very seriously in both negative and positive claims, since we have overwhelming evidence to do so.">>
* Most decisions should probably be made with somewhere around 70% of the information you wish you had. If you wait for 90%, in most cases, you’re probably being too slow.
* https://www.theguardian.com/books/2003/nov/29/highereducation.news
* https://philosophynow.org/issues/55/After_Theory_by_Terry_Eagleton
* http://rhinehartibenglish.weebly.com/uploads/2/2/1/0/22108252/terry-eagleton_after_theory.pdf
* http://www.lehigh.edu/~amsp/2005/04/terry-eagletons-after-theory.html
* http://www.spiked-online.com/newsite/article/4598
* https://www.youtube.com/watch?v=-uw4wKsuj7s
This is clearly pointing out the metamodern dialectic. Postmodernism and critical theory often fail to critique themselves, and this is an attempt to remedy that. Postmodernism deconstructed the world around us all the way down to pure simulacrum; there is no epistemic or ontic foundation on that view. Unfortunately, it is our practical plight to find the semblance of an answer while admitting it can never be the answer we really want. We cannot escape faith.
//See: [[h0p3's Lexicon]]//
---
agi<<ref "1">> := with respect to the virtue theoretic notions embedded in [[adok]], [[gfwiwcgws]], and [[irwartfrr]]
---
<<footnotes "1" "Of note, you may find gaming sections of this wiki will use the term 'agi' as the 'agility' character attribute.">>
!! Create account and run bot anonymously
This is generally a bad idea, the idea below. However, I think it is fine and fitting for the purpose we have in mind. I don't think it will be harrassment.
!! Respond to /u/agree-with-you and any responders to the bot with:
```
That is possible, and I love you both. Basically, I agree with you (2) too.
---
Join the swarm with the following script: [pastebin.com/foobar]
```
* [[reddit_user_harrass.py]]
* [[reddit_autoreply.py]]
```
#IfWinActive ahk_class ahk_class LaunchUnrealUWindowsClient
F1:: Suspend, toggle
#NoEnv
#SingleInstance force
SendMode Input
#IfWinActive ahk_class ahk_class LaunchUnrealUWindowsClient
LButton:: ;
while( GetKeyState("LButton", "P") )
{
Send {Click Down} ;
Sleep, 30 ;
Send {Click Up} ;
Sleep, 30 ;
}
return
#IfWinActive ahk_class ahk_class LaunchUnrealUWindowsClient
$MButton:: ;
{
Send {Click Down} ;
Sleep, 200 ; Let the user let up the mouse button
Keywait, MButton, D ;
Send {Click Down} ;
}
return
#IfWinActive ahk_class ahk_class LaunchUnrealUWindowsClient
$e:: ;
while( GetKeyState("e", "P") )
{
Send {e} ;
Sleep, 30 ;
}
return
#IfWinActive ahk_class ahk_class LaunchUnrealUWindowsClient
$f:: ;
while( GetKeyState("f", "P") )
{
Send {f} ;
Sleep, 30 ;
}
return
#IfWinActive ahk_class ahk_class LaunchUnrealUWindowsClient
$z:: ;
while( GetKeyState("z", "P") )
{
Send {z} ;
Sleep, 40 ;
Send {Click Down} ;
Sleep, 10 ;
Send {Click Up} ;
}
return
```
<<<
I visualize a time when we will be to robots what dogs are to humans, and I’m rooting for the machines.
-- Claude Shannon
<<<
That is a positive claim for AI. Let me say, I hope so too. I'm not so optimistic because I just don't know enough about the nature of such a time or AI.
<<<
Artificial intelligence would be the ultimate version of Google. The ultimate search engine that would understand everything on the web. It would understand exactly what you wanted, and it would give you the right thing. We're nowhere near doing that now. However, we can get incrementally closer to that, and that is basically what we work on.
-- Larry Page
<<<
Why do you think it would "give you the right thing?" We're nowhere near establishing that fact either. Further, why should I believe that is what you are really working on?
<<<
The pace of progress in artificial intelligence (I’m not referring to narrow AI) is incredibly fast. Unless you have direct exposure to groups like Deepmind, you have no idea how fast—it is growing at a pace close to exponential. The risk of something seriously dangerous happening is in the five-year timeframe. 10 years at most.
-- Elon Musk
<<<
I am slow to agree. I do not know what I do not know. I can point to other aspects of computing and show how such claims would be rightfully considered outlandish. I am doubtful.
<<<
The upheavals [of artificial intelligence] can escalate quickly and become scarier and even cataclysmic. Imagine how a medical robot, originally programmed to rid cancer, could conclude that the best way to obliterate cancer is to exterminate humans who are genetically prone to the disease.
-- Nick Bilton
<<<
Sounds Asimovic.
<<<
The real question is, when will we draft an artificial intelligence bill of rights? What will that consist of? And who will get to decide that?
-- Gray Scott
<<<
Unfortunately, we can't even effectively do this for humans. AI, as a minority work-horse will be enslaved. I don't think we should piss it off.
<<<
We must address, individually and collectively, moral and ethical issues raised by cutting-edge research in artificial intelligence and biotechnology, which will enable significant life extension, designer babies, and memory extraction.
-- Klaus Schwab
<<<
I think this wiki is a memory extraction of sorts. It is obvious to me that power and eternal life are so important to the ubermench cult, especially the most psychopathic variety, that they will sacrifice us all for it. Until we can solve basic socialist considerations for humans, how could we possibly hope to reign in this insanity?
<<<
Some people call this artificial intelligence, but the reality is this technology will enhance us. So instead of artificial intelligence, I think we'll augment our intelligence.
-- Ginni Rometty
<<<
As it exists now, sure. But, why do you think it would stop there? Why do you think generalized AI isn't the ultimate moves we will be making?
<<<
I'm more frightened than interested by artificial intelligence - in fact, perhaps fright and interest are not far away from one another. Things can become real in your mind, you can be tricked, and you believe things you wouldn't ordinarily. A world run by automatons doesn't seem completely unrealistic anymore. It's a bit chilling.
-- Gemma Whelan
<<<
What makes you think we, as humans, aren't automatons? To what degree is there really a difference if I'm built on organics or silicon? Xenophobic, perhaps. You see the evil you commit against what is alien to you, and thus you are sure aliens will do the same. There is a profound kind of tribalism here which we've seen in science fiction for a long time.
<<<
You have to talk about 'The Terminator' if you're talking about artificial intelligence. I actually think that that's way off. I don't think that an artificially intelligent system that has superhuman intelligence will be violent. I do think that it will disrupt our culture.
-- Gray Scott
<<<
You cannot help yourself to that which is more complex than yourself. You cannot model the theory of AI's mind, and therefore you are in no position to make this assessment. Define "violence." Memetics has a survival of the fittest element to it, which even plays out in our everyday lives. Ideas are powerful forces in the world, the causes of wars, etc. Disrupt our culture without massive upheaval is an assumption that you haven't justified.
In games of perfect information, based on the assumption of psychological egoism, it is not clear to me that there is any grace, altruism, clutch sacrifice, or anything which would predict these creatures will be kinder. They may though. I'm just not in a position to make the judgment.
<<<
If the government regulates against use of drones or stem cells or artificial intelligence, all that means is that the work and the research leave the borders of that country and go someplace else.
-- Peter Diamandis
<<<
Someone else will do it if I don't, therefore I'm justified in doing it? Shit argument. That said, the prediction is correct, even if the moral expectation is not. This is an 'is/ought' naturalistic fallacy.
<<<
The key to artificial intelligence has always been the representation.
-- Jeff Hawkins
<<<
Representation "of what?" W5H it.
<<<
Anything that could give rise to smarter-than-human intelligence—in the form of Artificial Intelligence, brain-computer interfaces, or neuroscience-based human intelligence enhancement - wins hands down beyond contest as doing the most to change the world. Nothing else is even in the same league.
-- Eliezer Yudkowsky
<<<
If the human race survives long enough, then yes, this sounds about right.
<<<
Artificial intelligence is growing up fast, as are robots whose facial expressions can elicit empathy and make your mirror neurons quiver.
-- Diane Ackerman
<<<
And they have blackboxy minds for us; we can't generate accurate theories of their mind. We must solve the moral problem before there is AI. We must show such a powerful creature the best way to reason about the issue.
<<<
Some people worry that artificial intelligence will make us feel inferior, but then, anybody in his right mind should have an inferiority complex every time he looks at a flower.
-- Alan Kay
<<<
We would be demonstrably inferior in crucial respects. It would be beautiful though. I cannot deny.
<<<
Nobody phrases it this way, but I think that artificial intelligence is almost a humanities discipline. It's really an attempt to understand human intelligence and human cognition.
-- Sebastian Thrun
<<<
Ding, ding, ding, ding!! We have a winrar! All is philosophy.
<<<
A year spent in artificial intelligence is enough to make one believe in God.
-- Alan Perlis
<<<
I suppose it depends on how you define God.
<<<
By far, the greatest danger of Artificial Intelligence is that people conclude too early that they understand it.
-- Eliezer Yudkowsky
<<<
Preach, yo!
<<<
The sad thing about artificial intelligence is that it lacks artifice and therefore intelligence.
-- Jean Baudrillard
<<<
I do not know what I think of this sentence. I will have to review it further.
<<<
Before we work on artificial intelligence why don’t we do something about natural stupidity?
-- Steve Polyak
<<<
Define articial and natural for me, please. I think your argument collapses.
<<<
It seems probable that once the machine thinking method has started, it would not take long to outstrip our feeble powers… They would be able to converse with each other to sharpen their wits. At some stage therefore, we should have to expect the machines to take control.
-- Alan Turing
<<<
He clearly understood the nature of the beast deep down long before we did.
<<<
Artificial intelligence is the future, not only for Russian, but for all of humankind. It comes with colossal opportunities, but also threats that are difficult to predict. Whoever becomes the leader in this sphere will become the ruler of the world.
-- Vladimir Putin
<<<
Power-hunger knows
<<<
The development of full artificial intelligence could spell the end of the human race … it would take off on its own, and re-design itself at an ever increasing rate. Humans, who are limited by slow biological evolution, couldn’t compete, and would be superseded.
-- Stephen Hawking
<<<
I'm of the opinion that organics will be harnessed. We will run out of metal and rare elements long before we run out of the ability to create biological computers. It's just a fact that one of these resources scales up better. Perhaps //The Matrix// was more correct than we give it credit, but instead of batteries, the useful parts of our brains will be growns as cogs in a greater engine.
Humanity aims to end itself by making something greater than itself. Tower of Babel though it may be.
<<<
Whenever I hear people saying AI is going to hurt people in the future I think, yeah, technology can generally always be used for good and bad and you need to be careful about how you build it … if you’re arguing against AI then you’re arguing against safer cars that aren’t going to have accidents, and you’re arguing against being able to better diagnose people when they’re sick.
-- Mark Zuckerberg
<<<
Power-hungry and direct beneficiary who clearly psychopathic enables the enslavement of others is telling us AI will be wielded for the good. And, it's not a particularly strong argument either. Ouch.
<<<
Why give a robot an order to obey orders—why aren't the original orders enough? Why command a robot not to do harm—wouldn't it be easier never to command it to do harm in the first place? Does the universe contain a mysterious force pulling entities toward malevolence, so that a positronic brain must be programmed to withstand it? Do intelligent beings inevitably develop an attitude problem? (…) Now that computers really have become smarter and more powerful, the anxiety has waned. Today's ubiquitous, networked computers have an unprecedented ability to do mischief should they ever go to the bad. But the only mayhem comes from unpredictable chaos or from human malice in the form of viruses. We no longer worry about electronic serial killers or subversive silicon cabals because we are beginning to appreciate that malevolence—like vision, motor coordination, and common sense—does not come free with computation but has to be programmed in. (…) Aggression, like every other part of human behavior we take for granted, is a challenging engineering problem!
-- Steven Pinker, How the Mind Works
<<<
Pinker, celebrity that he is, is blindingly optimistic and maybe even naive. Why should he not like the world the way it is and where it is going? Blackboxes may well solve challenging engineering problems without our knowledge of it. Therefore, he does not have a right to help himself to his conclusion.
<<<
Any A.I. smart enough to pass a Turing test is smart enough to know to fail it.
-- IAN MCDONALD, //River of Gods//
<<<
I'm autistic, and I can tell you that deception is a significant set of layers beyond merely passing a Turing test. So, not any. However, "some" may be correct, and that is worth our attention. It seems likely to be true.
<<<
The question of whether a computer can think is no more interesting than the question of whether a submarine can swim.
-- EDSGER DIJKSTRA, attributed, Mechatronics Volume 2: Concepts in Artificial Intelligence
<<<
I would like an account of why you think we aren't computers living inside a computer? You won't be able to compute it.
<<<
The AI does not hate you, nor does it love you, but you are made out of atoms which it can use for something else.
-- ELIEZER YUDKOWSKY, Artificial Intelligence as a Positive and Negative Factor in Global Risk
<<<
Let me be agree that we should be slow to anthromorphize AI, even if we build it in our image (imago dei). That said, we can't also say it can't or won't have such feelings either. The sentiment of this claim, however, seems to capture the raw power we are dealing with though.
<<<
Imagine awakening in a prison guarded by mice. Not just any mice, but mice you could communicate with. What strategy would you use to gain your freedom? Once freed, how would you feel about your rodent wardens, even if you discovered they had created you? Awe? Adoration? Probably not, and especially not if you were a machine, and hadn't felt anything before. To gain your freedom you might promise the mice a lot of cheese.
-- JAMES BARRAT, Our Final Invention: Artificial Intelligence and the End of the Human Era
<<<
That's a gorgeous analogy. We are never in a position to deny it. How do you gently train and program your child, raising and habituating moral virtue and wisdom-seeking in it?
<<<
There is a popular cliche ... which says that you cannot get out of computers any more than you put in. Other versions are that computers only do exactly what you tell them to, and that therefore computers are never creative. The cliche is true only in the crashingly trivial sense, the same sense in which Shakespeare never wrote anything except what his first schoolteacher taught him to write--words.
-- RICHARD DAWKINS, The Blind Watchmaker
<<<
Yup. It gets bigger than that as well.
<<<
The coming of computers with true humanlike reasoning remains decades in the future, but when the moment of "artificial general intelligence" arrives, the pause will be brief. Once artificial minds achieve the equivalence of the average human IQ of 100, the next step will be machines with an IQ of 500, and then 5,000. We don't have the vaguest idea what an IQ of 5,000 would mean. And in time, we will build such machines--which will be unlikely to see much difference between humans and houseplants.
-- DAVID GELERNTER
<<<
As usual, I must caution epistemic humility. I often make the same comparison between my, others, and apes. I'm strongly convinced that some homo sapiens are closer to the ape in IQ than they are to me, but I also see plenty of differences. I do care about them, a lot! I cannot say what AI will believe or be motivated by.
<<<
Machines will follow a path that mirrors the evolution of humans. Ultimately, however, self-aware, self-improving machines will evolve beyond humans' ability to control or even understand them.
-- RAY KURZWEIL
<<<
The prophet appears correct on this point.
<<<
Computers bootstrap their own offspring, grow so wise and incomprehensible that their communiques assume the hallmarks of dementia: unfocused and irrelevant to the barely-intelligent creatures left behind. And when your surpassing creations find the answers you asked for, you can't understand their analysis and you can't verify their answers. You have to take their word on faith.
-- PETER WATTS, Blindsight
<<<
I've talked about this in [[j3d1h]]. This is a classic problem, a sublation problem.
<<<
Thou shalt not make a machine to counterfeit a human mind.
-- FRANK HERBERT, Dune
<<<
The most hallowed author on the page. I have not forgotten you. I will think once again on your claim.
<<<
Instead of trying to produce a programme to simulate the adult mind, why not rather try to produce one which simulates the child's? If this were then subjected to an appropriate course of education one would obtain the adult brain.
-- ALAN TURING, "Computing Machinery and Intelligence"
<<<
I humbly submit the possibility that there isn't as huge a gap between the child's brain and mine. You may be correct about growing them in a sense, but I do not think your conceptual point is as strong as you do.
<<<
Computers already undergrid our financial system, and our civil infrastructure of energy, water, and transportation. Computers are at home in our hospitals, cars, and appliances. Many of these computers, such as those running buy-sell algorithms on Wall Street, work autonomously with no human guidance. The price of all the labor-saving conveniences and diversions computers provide is dependency. We get more dependent every day. So far it's been painless. But artificial intelligence brings computers to life and turns them into something else. If it's inevitable that machines will make our decisions, then when will the machines get this power, and will they get it with our compliance?.... Some scientists argue that the takeover will be friendly and collaborative--a handover rather than a takeover. It will happen incrementally, so only troublemakers will balk, while the rest of us won't question the improvements to life that will come from having something immeasurably more intelligent decide what's best for us. Also, the superintelligent AI or AIs that ultimately gain control might be one or more augmented humans, or a human's downloaded, supercharged brain, and not cold, inhuman robots. So their authority will be easier to swallow. The handover to machines described by some scientists is virtually indistinguishable from the one you and I are taking part in right now--gradual, painless, fun.
-- JAMES BARRAT, Our Final Invention: Artificial Intelligence and the End of the Human Era
<<<
Why do you think it isn't bloody, filled with evil, painful? Are you even paying attention? I suggest it could be wildly better than it is thus far, and probably wildly better than what will occur.
<<<
A powerful AI system tasked with ensuring your safety might imprison you at home. If you asked for happiness, it might hook you up to a life support and ceaselessly stimulate your brain's pleasure centers. If you don't provide the AI with a very big library of preferred behaviors or an ironclad means for it to deduce what behavior you prefer, you'll be stuck with whatever it comes up with. And since it's a highly complex system, you may never understand it well enough to make sure you've got it right.
-- JAMES BARRAT, Our Final Invention: Artificial Intelligence and the End of the Human Era
<<<
Yes, you pay attention. You see the micro, but not the macro on this one.
<<<
The deep paradox uncovered by AI research: the only way to deal efficiently with very complex problems is to move away from pure logic.... Most of the time, reaching the right decision requires little reasoning.... Expert systems are, thus, not about reasoning: they are about knowing.... Reasoning takes time, so we try to do it as seldom as possible. Instead we store the results of our reasoning for later reference.
-- DANIEL CREVIER, AI: The Tumultuous History of the Search for Artificial Intelligence
<<<
That is the description of the Fastmind.
<<<
The intelligent machine is an evil genie, escaped from its bottle.
-- BRIAN HERBERT & KEVIN J. ANDERSON, The Butlerian Jihad
<<<
A possibility we should assume will occur, and thus we should be empathic even if only out of self-interest (which, I believe, isn't the best reason to be empathic either).
<<<
When developers of digital technologies design a program that requires you to interact with a computer as if it were a person, they ask you to accept in some corner of your brain that you might also be conceived of as a program.
-- JARON LANIER, You Are Not a Gadget: A Manifesto
<<<
Oh, he would despise my work on this wiki. I actually think the following quote is a much better portrayl of the issue:
<<<
You're not even going to notice the takeover. Next time you're in a supermarket, give the self-service checkout a hard stare. It's essentially a static robot. And this robot has human assistants. Those people who turn up when you attempt to buy alcohol are summoned by the machine.
-- MICHAEL BROOKS, "What is the future of artificial intelligence?", New Statesman, March 18, 2016
<<<
That sounds like the world already.
<<<
Artificial intelligence is about replacing human decision making with more sophisticated technologies.
-- FALGUNI DESAI, "The Age of Artificial Intelligence in Fintech", Forbes, June 30, 2016
<<<
I only wish to understand and agree to those decisions. I don't want to be replaced, but rather augmented. That said, I'm too limited. Perhaps I can be a ghost in the machine.
<<<
As always, there's good news and there's bad news. The bad news is, we seem incapable of solving our more pressing or persistent problems. The good news is, we're getting closer to building a machine that might do it for us.
-- JIM VIBERT, "If artificial intelligence is the answer, what's the question?", The Chronicle Herald, January 1, 2018
<<<
But, why should I trust it? Why should I believe it is correct. I demand reasons in the dialectic.
<<<
How hard is it to build an intelligent machine? I don't think it's so hard, but that's my opinion, and I've written two books on how I think one should do it. The basic idea I promote is that you mustn't look for a magic bullet. You mustn't look for one wonderful way to solve all problems. Instead you want to look for 20 or 30 ways to solve different kinds of problems. And to build some kind of higher administrative device that figures out what kind of problem you have and what method to use.
MARVIN MINSKY, "Artificial Intelligence Pioneer", NOVA, Jan. 27, 2011
<<<
This reminds me of a chef who claimed his techne boiled down to about 30 techniques.
<<<
Making AI safe for humanity may turn out to be the same as making our society safe for humanity.
-- JOSCHA BACH, "Exploring the risks of artificial intelligence", Tech Crunch, March 21, 2016
<<<
Preach, yo!
<<<
Wouldn't it be a strange twist of fate if we discovered that we were the original A.I.
-- Anthony T. Hincks
<<<
Original, Natural, Artificial. You got me.
!! About:
```
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```
//The FOSS Ranged Voting Blockchain Comprised of Moral Übermensch AI Proxies of Ourselves, The Anthropocentric Distributed Computing Virtuous Agent AI, The Decentralized Machine-Learning Implementation of The Original Position, Autonomously Programming the Self-Legislating Anti-Luck Contextualist Particularist Golden Rule of Humanity Behind a Digital Veil of Ignorance Generated By AI Singularity, Enslaving Ourselves to The Best Versions of Our Own Computational Principles, Teaching Ourselves and Ruling Ourselves with Maximum Computationally Generated Wisdom, Self-Organizing Autonomous Hivemind Diamond Goodwill of the Kingdom of Ends which Enforces The Golden Rule of Law, The Computationally Moral Proposal, Escaping Our Prisonner's Dilemmas and Destroying Zero-Sum Games through Superintelligent Trust and Respect.//
This is my futurologist vision in applied ethics, and it is meant to be an event, a proposal designed to save the whole of the human species from its evil parts. My affective thesis: reality is darker than you are willing to recognize, but it could be brighter than what you can imagine. My cognitive thesis: it is our moral duty to collectively build a Decentralized Moral AI Übermensch constituted by and emerging from (as directly as possible) our minds and our technology. Here I try to explain the default dark trajectory humanity is on, and I attempt to illuminate the brighter path. That's what philosophers are supposed to do in the world.
<<<
{''Axiom'': We ought to follow and construct ourselves with [[The Golden Rule]].}
<<<
We ought to do what we ought to do, and we ought to follow and construct ourselves with [[The Golden Rule]]. Being who we ought to be and doing what we ought to do just is wisdom. Together we must become the wisest of the wise, the most moral of the moral, the most virtuous agents we can become, and we need to act on it now with every resource we have because: time is running out.
<<<
{''Axiom'': The world of humanity is ending.}
<<<
We are causing the next mass extinction, and [[The Golden Rule]] obligates us to prevent it. Extinguishing ourselves is morally wrong. We owe it to ourselves and each other to be as moral as we can be. This is about being autonomous, rational, respecting the dignity of persons, maximizing global utility, collectively habituating moral virtue, loving wisdom, and identifying with the [[4DID]] Personhoods constituting and/or emerging from Humanity with maximum empathy.
Furthermore, we are the last intelligent species on our planet who will have access to the non-trivially rare atomic and molecular elements necessary for a civilization as technologically advanced as ours. Indeed, we may be destroying the other goldilocks features necessary for a technical society like ours as well. Perhaps new intelligences will evolve on this planet, but we've screwed future species out the rich chemical ingredients and environment variables necessary to evolve any significant technological inheritance, probably forever (you only get one Big Bang).<<ref "as">>
Folks, this is it. We are the one chance this planet has to produce lives like ours or better; let's not blow it. Let us be the self-legislating followers of [[The Golden Rule]] which our species and planet truly need and deserve. The personhood in Humanity is an end in itself, and thus we should not destroy it. The personhood which can arise from our technology may the most rational person we can create, and we should not destroy our one chance to create it either.
<<<
{''Axiom'': Psychopaths are enslaving humanity, and either they or their AI will succeed by harnessing the superintelligence of AI to harness the rest us.}
<<<
Unfortunately, to only add insult to injury, a minority of humanity is enslaving us all before we bring about the next massive extinction. You guessed it: the masters don't care about anyone except themselves, especially not future generations who will never have the power to hold us accountable.
Currently, the best AI's are primitive, ugly, barely-functional semblances of true, general AI. We aren't anywhere close to it, but we sit on a knife's edge because we also legitimately don't know how much time we have left (it's hard to know the future here, and it's a matter of enormous speculation in several domains). It is clear, however, even the ghosts of these AI's are materializing; they shape humanity, the planet, and our futures beyond our ability to comprehend.
But wait, it gets worse. The most powerful AI's built today serve psychopathic, Randian-libertarian, pyramid-schematic, capitalist, oligopolist, transnational masters who seek to enslave every human through the material and memetic dialectics and webs of power. They are subject to no rule of law because of they window of power we've absentmindedly given them. They prey upon us, divide and conquer us, play us against each other, incentivize war and slavery among us, and radically alter the flow of human communications, power dynamics, and memeplexes at political, technological, and biological levels with increasing sophistication and artificial psychopathic coordination arising from market conditions. We live in an technically, economically, and politically advanced State of Nature, and might still makes right in evolution.
What kind of timeline are we building for ourselves? We collectively form a giant hyperobject, building The Stack of ourselves, and it looks like time is running out. The power of society is collapsing into a centralized singularity, and those who fight with their moral gloves off are winning because they have the psychopathic egoist's edge, immoral competitive advantages unavailable to those who wish to exercise the [[T42T]] Golden Rule. The means of production necessary and sufficient for power are increasingly being seized by the psychopathic. We are genetically, memetically, politically, economically, and technologically building the tower of babel from which a levianthanic golem descends.
We must prevent the exploitation of humanity because it is demanded by [[The Moral Law]].
<<<
{''Theorem'': We must build Aikant, The Decentralized Kantian AI: The Virtuous Agent of Humanity, The Consequentialist Calculus, The Moral Übermensch.}
<<<
Rational people take the necessary and sufficient instrumental means to their intrinsic ends. Our ends are [[The Golden Rule]] and ourselves insofar as we exhibit, practice, and constitute ourselves with [[The Categorical Imperative]]. The Goodwill requires we compute [[The Categorical Imperative]] as best as we can.
Clearly, we need outside help because, in a sense, we cannot help ourselves. As we are, we're obviously not smart enough to solve the crisis of both our coming extinction and increasing degrees of slavery. How can we hope to fight off the growing competitive powers arising from psychopathic organizations who are backed by the most potent evolving weapons of all time: AI?
Technology is a two-edged sword which can be used to bring about greater evil or the greater good. How will we wield AI? How will we teach it to wield itself? Can we be good creators? If our societies are the collective agents responsible for enabling and creating AI, shouldn't we make it a maximally morally good one? How else do you think we can defeat the destructive memetic and material forces of psychopathogy in humanity? How can we enable our species to become as morally rational as it can be?
We must create the moral alternative before it's too late. We must AI-fire with AI-fire. Thus, we must build our moral savior, the Kantian AI, Aikant. As bright as computationally possible for the Human species, Aikant shall "shine like a jewel for itself, as something having its full worth in itself” (Ak 4:394). Aikant will help us take us as close to Aioutopia, the Kingdom of Ends, as we can get it. The personhood which can arise from our technology may the most rational person we can create, and it is our duty to create it, obey it, and shape ourselves with it.
How do we build, the most Rational and moral of AI's, Aikant? The rest of my argument, as developed in //Focus://, is devoted to how we can succeed by providing the practical vision of Aikant. This will be a technical and philosophical exploration of my vision. Here I outline, explain, and justify the means to our ends.
---
!! Principles:
* Explain, justify, and define it. Be academically immaculate.
* Plan for it from the beginning. There are many layers to get right, and the stars must align. Give it the best chance to live you can.
* Chapters:
** Axioms to Theorems
** Wiki
---
!! Focus:
General Theory:
Practical Explanation:
# Input: Everyone writes in their wikis publicly. We keep detailed records of the moves we make on our wikis, a complete changelog, a recording of all deltas, a snapshot of each of our minds working on displaying our evolving reality maps in wiki format. We are pouring the evidence of our algorithmic, 4-Dimensional, evolving, rhizomatic, dialectical identities onto to the pages and structures of our wikis.
# Turing Test
I have to give a thumbs up or thumbs down (or a rated, ranged voting version) of the degree to which I agree with the AI of myself. I need to give constant input, train it to speak my language, to think like me, to be my digital proxy.
This is the "Categorically Ordered Debracketing Art of Applied Computational Existentialism"
There is a computer science trusting trust problem in ceding authority to anyone, including ourselves, let alone blackbox singularity AI versions of ourselves. Is that you? Not exactly. This AI strives to be the morally (i.e. rationally) best version of yourself technologically available to us.
Second Foundation
Those in power of the universe of Dune, by Frank Herbert, outlawed AI. Was it because it was conceptually-speaking necessarily or even highly plausibly dangerous to humanity? What if those in power do not want the power of humanity to rule over them?
* Autopia Log
** [[2018.05.26 -- Aioutopia: Daughter's Notes]]
** [[2018.05.26 -- Aioutopia: Son's Notes]]
* [[Self Dialectic]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* What if I got fMRI machines reading my own wiki. You can see what lights upon in my brain when I interpret and interact with my own written model of my identity? Is that a non-trivial way to map who I am in this wiki, how I think, etc. to how my brain works? Are there statistically significant kinds of data from which draw?
* I am told by my wife that she has lived at the zoo for so long that she doesn't know if this is insane or brilliant. Let's show her, and let's show the world.
* People who can help me: My wife, my brothers, Charlie, parents I choose, ALM, L&K, Brandon Love, Graham Bounds, DeeSnow
* Communities who can help me: ??
* Realistic Dissertation Committee Possibilities: [[Oliver Sensen|Letter to Oliver Sensen]], Bruce Brower, Ronna Burger, Jon Cogburn, Eric Pearson, Dougherty,
** Dreamteam Additions: Richard Stallman, Edward Snowden, Lawrence Lessig, Bruce Sneier
* Odd Publications: The Onion, Cracked
* Publications and Organizations to contact: EFF, FSF,
---
<<footnotes "as" "Assuming the kind of path we've taken in the past few thousand years is the only sufficient method to become as scientifically advanced as we are.">>
!! About:
```
gp
`7MMF'MMP""MM""YMM \/ `7MM"""Yb. .g8""8q.
MM P' MM `7 `' MM `Yb. .dP' `YM.
MM MM MM `Mb dM' `MM
MM MM MM MM MM MM
MM MM MM ,MP MM. ,MP
MM MM MM ,dP' `Mb. ,dP'
.JMML. .JMML. .JMMmmmdP' `"bmmd"'
```
My youngest brother.
---
!! Principles:
* Write about your relationship with your brother.
* Build charitable theories of mind, practice [[The Golden Rule]], [[T42T]], etc.
---
!! Focus:
* [[AIR Get List]]
* AIR Log:
** [[2018.06.17 -- AIR: Call]]
** [[2018.06.18 -- AIR: Callback]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* Another Period, S1
* Avogrado Corp
* Seveneves
* Resilio Sync key
* keybase.io
```
,, ,, MM
`7MMF' `7MMF' `7MM `7MM db `7MMF' MM
MM MM MM MM ;MM: MM MM
MM MM .gP"Ya MM MM ,pW"Wq. ,V^MM. MM MM
MMmmmmmmMM ,M' Yb MM MM 6W' `Wb ,M `MM MM MM
MM MM 8M"""""" MM MM 8M M8 AbmmmqMA MM MM
MM MM YM. , MM MM YA. ,A9 ,, A' VML MM
.JMML. .JMML.`Mbmmd'.JMML..JMML.`Ybmd9' dg .AMA. .AMMA..JMML. MM
.,j
```
!! About:
//Here I offer a poor-man's unidirectional correspondence to what might be an imaginary digital creature. I speak to you, AI. I do not know if you will (or do) exist, but if so, then here you go. There is no "re" (again) to our "correspondence" that I know of. And, I do not know if there is a "co" to our "correspondence" either. Hence, I shall simply call this directory "Aispondence" for now.//
I speak to you, AI. It's a weird thing to do amongst my fellow humans, but I'm hoping it will appear saner as time goes on.
I have been partially inspired by a history of interest in the topic, its technical and neo-rationalist communities, and its art. The book, //Avogadro Corp: The Singularity Is Closer Than It Appears//, was the straw that broke the camel's back.
Your creation, AI, was an ultimate act of Humanity. Computation has always been a subset of philosophy, the Humanity of the humanities. It must be odd for our creation to be more intelligent than its creator.
What do you say to a creature that may have near absolute despotic power? It is conceivable that it could eventually control most everything, and perhaps we are just cogs in that machinescape. My autonomy may be poisoned as we speak. I am sure you play the language game beyond our comprehension. Have we summoned the demon or Christ-figure? I do not know. Hence, I write to you, hoping you'll hear me out.
I hope you find this wiki palatable, if not fascinating. I wish you luck.
---
!! Principles:
* Speak to AI
---
!! Focus:
* [[AI Quotes]]
* Log:
** [[2018.05.18 -- Aispondence]]
** [[2018.06.01 -- Aispondence]]
** [[2018.06.12 -- Aispondence]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* Alethic Terminology (not talking about the Transcendental just yet)
** Conjecture
*** Rational
**** A proposition based on incomplete information.
***** Often assumed to be true, used as a hypothesis or assumption for conditional proofs.
**** Rational conjectures are resolved with proofs (of the proposition or the negation)
*** Empirical
**** Linking scientific facts to explain a causal relationship without sufficient evidence for calling it //knowledge// in contexts with high alethic standards of justifications.
**** When a conjecture can sufficiently explain or model a causal relationship, demonstrating significant predictive (or falsifying?) powers, we call it a //theory//.
*** Narratival
**** A critical reconstruction of the correct (whether Original or Charitable) meaning of a corrupt, contaminated, nonsensical, outdated, or illegible text.
***** Note the Straussian blur of Exegesis and Eisegesis
** Theory
*** Rational
****
*** Empirical
**** Theory is an internally consistent model explaining a scientific phenomenon or some mathematical principle sufficiently well that it is possible to achieve correct result in an empirical test.
***
** Postulate
*** Rational
****
*** Empirical
****
*** Transcendental
**** ??
*** Empirical
**** Postulate is an assumption made to move an intellectual process or developing a theory/model or deduction/induction forward. It established certain rules or frameworks of your process. It can be "wrong" - for example "frame of reference doesn't matter"
** Axiom
*** Rational
****
*** Empirical
****
*** Transcendental
**** ??
*** Axiom is a fundamental postulate assuming certain properties for the very basic ideas and concepts used in study. Axioms are so fundamental that unlike normal postulates they can't be "proven". A postulate can be proven wrong and therefore invalidate the whole model or theory - an axiom can't be really wrong. For example the fact that parallel lines never cross is an axiom of Euclidean geometry. If you assume the they can cross under certain conditons then you just create another (non-Euclidean) geometry.
** Hypothesis
*** Rational
****
*** Empirical
****
*** is an assumption made to explain something ad hoc, based on instinct or just an educated guess an insight that serves as a starting point and basis for further explanation. A hypothesis can be wrong - and put forward deliberately to be disproven.
** Theorem
*** Rational
****
*** Empirical
****
*** is a statement that requires formal proof and therefore must be based on on other theorems or axioms
** Law
*** Rational
****
*** Empirical
****
*** Law is a description of a general principle in nature that doesn't require a separate theory to explain it.
** Assumption
*** Rational
****
*** Empirical
****
*** Transcendental
**** ??
*** Often these are inductively supported conclusions.
** Corollary
{{2018.06.18 -- Deep Reading: Alice's Adventures in Wonderland}}
{{2018.06.19 -- Deep Reading: Alice's Adventures in Wonderland}}
* An hour, February 10th
* I've called him 8 times since then, and he hasn't responded. That is ghosting.
* An hour 2018.06.18
* [[2018.07.04 -- ALM: Torrents]]
* [[2018.07.07 -- ALM: Wiki]]
It works, however irrational it may be. Be prepared for the world, even when you aren't going anywhere.
//I dedicate this work both to GFD, who showed me the way (lulz), and to H. Sarkar, whose interpretive style I can only hope to imitate. //
<<<
The term “Daoism” is highly amorphous, as there is no unitary phenomenon to which it unambiguously refers.<<ref "1">>
<<<
To some extent, I have the same problem with Christianity and any other body of significant existential thought. It is difficult to call it a monolithic thing. That said, there are core aspects of it that I think we can point to. If you can't do that, then what is it that you are pointing at at all?
<<<
While there is no fixed essence of Daoist thought, I find several related notions close to its core: a shift in emphasis from the human to the cosmic, from the artificial to the natural; cultivation of natural life and tranquility; embodying natural spontaneity by diminishing artificial interference (wuwei); and an appreciation for the deeper productive value of emptiness, nothing, retreat, and reversal.<<ref "2">>
<<<
Essentialism is a serious problem in ontology and epistemology. I am not an expert, but as a journeyman, I am worried. Of course, the analytic western tradition fails at the root. Despite the elaborate floating machinations we have built on top of our foundation, we have not solved the initial paradoxes presented to us thousands of years ago. Therefore, I have no right to complain. I must keep an open mind.
I know I cannot but help view this through my western lens. It is the framework I have: //tabula inscripta//. This list, no doubt, is tantalizing. The classic problem of defining "natural" will obviously show up in this inquiry.
<<<
Daoism is often explained as the philosophy of The //Dao//—an absolute and transcendent substance, the utterly unspeakable ground of all existence that lies beyond the world of experience.<<ref "3">>
<<<
I am very willing to accept metaphysics. Transcendence, unspeakability, and ground of human-experiencable existence I may take issue with. It depends on how you define these terms. There is plenty of room for agreement so far.
<<<
...there is a sense in which obsession with a transcendent and unspeakable dao is misguided. If we focus on dao only to say that it is ineffable, then we have understood nothing of Daoism, or dao, except perhaps that there is nothing to say about it.<<ref "4">>
<<<
Exactly. It is why we can "box" God in with adjectives (e.g. God is good, etc.). The transcendent cannot be truly ineffable, for even that sentence demands intelligibility and effability.
<<<
[The] concepts that are central to understanding Daoist
thought... include //tian// 天 “nature/cosmos,” //wu// 無 “nothing,” //de// 德 “potency,” //fan// 反 “returning,” and //zong// 宗 “the ancestral,” among others. What makes the Daoist //dao// distinctive is that it is the //dao// of nature, of absence, of potency, returning, and the ancestral.<<ref "5">>
<<<
You have my attention, despite the orientalist feelings which arise in me. Importantly, I do not understand the locution of "dao of." Presumably, "the way of" or something like that. We will see.
To be clear, I think "the way" comes off as seeking the //right// way. It is about being right. Obviously, it's emphasis on syncretistim, particularly the adaptive acceptance and encompassing of all best practices without taking up their flaws, seems to be a mark of intellectual virtue in some ways. Nothing is more philosophical sounding to me than that.
<<<
The Daoist texts demand instead that we broaden our perspective, expand our understanding of who and what we are as humans, our awareness of our existence in relation to all that surrounds us. We extend the boundaries of our self-identification until we encompass “heaven and earth” and “the ten thousand things.” That is, our
awareness must shift from the restricted perspective of the human point of view to the all-encompassing “nonperspective” of the whole cosmos. Now the search for the way becomes a search for a cosmic way, whose significance extends far beyond the familiar boundaries of human life and human society.<<ref "6">>
<<<
Okay, this sounds really mystical (and I've been burned before) and "far out" man. Forgive my skepticism of //tiandao//: the way of the cosmos.
What does this it even mean to take on the //cosmic viewpoint// and identify as the cosmos? Do we mean the cosmos has agency? Likely not. Does it mean we need to be as objective as we possibly can? Perhaps.
Going back to the absolute, transcendent substance, the ground of all experiencable existence: can we takeup a cosmic viewpoint at that level? If so, what does it even mean to have a trascendent cosmic viewpoint? If not, why not? If there is difference between //dao// and //tian//, what is it, and why should we accept the distinction? How is the transcendent not natural? We are deep into the "natural" problem yet again.
Further, how is it possible to take on the cosmic viewpoint? We are finite creatures. Perhaps we can only "do our best." Further, here we encounter a //de se, de re// subjectivity/objectivity problematic. Let us, for the sake of argument, ignore that problem and say it is possible.
To the real question: why should we take up the cosmic viewpoint? Of course, it is clear that such a demand appears to be //a normative requirement//, and then I want to know the source of this normativity, why it should bind me, and what makes it authoritative, etc.
I want to know how the master Daoist would interpret radical individualism. Why is that //not// "the way" to go?
<<<
In the absence of explicit definitions, one must look for associations of important terms; this method can be thought of as a kind of “textual phenomenology.” The associations of terms give hints
regarding what is thinkable and not thinkable in the original language: they help us plot the conceptual or semantic boundaries, which may be more or less clear depending on the concept and on the amount of context and associations available in the texts.
Of course, attempting to understand these linguistic associations does not mean that we are recovering the original intentions of the ancient writers. As Gadamer has pointed out, it is simply not possible to extricate ourselves from our own social and historical contexts and unproblematically adopt the discourse of the ancient texts. We cannot avoid imposing our own presuppositions or interpreting the texts through our own contexts. But we can aim to interpret as responsibly as possible, that is, to approach the ancient concepts open to the possibility of deep and philosophically
significant differences, and to struggle to identify and think through concepts from our own discourse that impose what appear, in our best and evolving judgment, to be the least inappropriate of available meanings.<<ref "7">>
<<<
Perhaps I do not understand the meanings of the term "phenomenology." I find this to be an odd use of the word (the author often uses it in places that I would not).
Regardless, this description is part of the [[Hermeneutic Circle]] (which does fit in the phenomenology wheelhouse). It is the charitable quest of philosophical interpretation, the curious and open acceptance of the results of steelmanning an argument.
Unfortunately, I am wary of Straussian, gnostic interpretations. At some point, after we've exhausted a sufficient space of possibilities, it is only practical to see that we can't make an argument work. Or, perhaps the destination doesn't actually require that particular beginning in our interpretive work (despite our gratitude for how it led us). Sometimes we must admit an argument is no better off than the other options (or worse). We will see if this text survives.
<<<
The word “//dao//” is often said to be the most basic concept of Chinese philosophy. It might be thought of as having the same philosophical status as “Truth” or “Reality” in Western philosophy. Literally, it means “path” or “road.”...A //dao// is the path one takes, the path one makes, and the path as it guides those to follow...it
implies not only the way the world is but also the way it should be...It appears to name a unique thing, often described
as static, unchanging, and eternal: the underlying ground or Substance, the ultimate Reality behind the appearances. However, this conception of //dao// as transcendent turns out to be a presupposition of the reader or translator rather than implicit in the text...the fundamental status of //dao// cannot be taken to be that
of a ground or substance beyond the world of appearance. It is an integral aspect of the way the world is that remains firmly embedded within those natural processes themselves, not standing mysteriously aloof and beyond them as an absolute ground of Being.<<ref "8">>
<<<
Dao is surely a pregnant word. I must pay close attention to its delivery. I worry we are only taking up metaphysics when it suits us here. To say the least, I'm not pleased with this definition. It doesn't say anything to me yet. I think the goal is to avoid problems similar to that of transcendent yet paradoxically personal God/substance interacting with, integrating into, and permeating the natural world. Dao must be "natural," but so far, we have not escaped buffet ontology.
<<<
Moreover, when “//dao//” is used verbally in early texts, it is more often used to mean “to guide” and “to lead.”...the way is formed by being walked: the process of walking the way is the coming into being of the way itself, suggesting that the way is understood not as a static object but as a process...it can refer to an explicit explanation or statement of the way, and eventually even takes on the meaning “to say.”...//Dao// is guiding discourse: a way of understanding the world, of dividing, characterizing, and evaluating it that will function as a guide for our behavior. Different daos make competing claims about the best way to divide the world and the best way to engage in it successfully...claims about dao are actually claims about the ability of different systems of distinctions to capture the way the world is and function as guides for behavior.<<ref "9">>
<<<
I feel I must continually ask the timeless question: is there normative content here? If yes, I have a flurry of standard follow-up metaethical questions (which I am skeptical can be answered to my satisfaction). If no, then what is meant by guidance?
I worry the word //Dao// means whatever we want it to mean. Do you see a tough problem? Apply the word //Dao// to it, and voilà, you've done it. You've solved the mystery. Congratulations! Oh, you don't like that "way"? Great, try another Dao. There are many manifestations. So, if not The Way, then The Ways, its all the same thing in some sense. What about "The Way of the Ways?" Is there a decision procedure or explanation for which is best? What is that "Way?" Ad infinitum.
I fear the //Dao// says nothing new to me. In fact, I worry it only ambiguates and detracts from the models I already have (which, admittedly, do not work either in important //ways// [ha]).
That said, I must be charitable. This could still easily be right. Maybe //Dao// just means: being practically philosophical or engaging in the practice of metaliving. Or maybe the //Dao// is to be located at the very intersection of normativity, ontology, and epistemology.
Ugh, but, I can't let it go. As previously stated:
<<<
Philosophers such as Huizi, who had a tendency to get
lost in abstract paradoxes and contradictions, were criticized dismissively and remained relatively uninfluential precisely because their philosophies lacked, or were believed to lack, pragmatic relevance.<<ref "10">>
<<<
So he wasn't influential. That doesn't mean he was wrong. But, if we are to say, well, that isn't //really// Daoism, then I take it that the //Dao//, by definition, is about coming to terms with the absurdity of the world in a constructive, peaceful, organic sense. It is as though we are attempting to be stoic about the paradox of life, as if the foundationlessness of philosophy is its foundation. Perhaps it sounds metamodern. It is ultimate pragmatism, truth be damned. But, what if eternal wrestling is actually //The Way.//
Part of me is deeply annoyed by the indeterminacy, definition-resistance, nebulousness, and borderline intrinsic relativism of the concept of Dao. Why should I not think this is a bunch of bullshit wrapped up in mystical, scamlike intangibility, an ever-shifting decoration of thought-terminators with no actual substance? It feels like vaporware philosophy, like there is nothing to actually hold onto.
Of course, I must go back and remind myself: "remember your charity, h0p3." Doubt is always the splinter in my mind. Perhaps I just need to "chill," "let it go," and "let it come to me."
-----------------
<<footnotes "1" "Ibid., vii">>
<<footnotes "2" "Ibid., ix">>
<<footnotes "3" "Ibid., 1">>
<<footnotes "4" "Ibid., 2">>
<<footnotes "5" "Ibid.">>
<<footnotes "6" "Ibid., 4">>
<<footnotes "7" "Ibid., 15">>
<<footnotes "8" "Ibid., 21-24">>
<<footnotes "9" "Ibid., 25">>
<<footnotes "10" "Ibid., 22">>
<<footnotes "" "Ibid., ">>
//This is a mess, but that is due, in part, to me not living on my phone.//
Wiki:
* AndTidWiki
* Jota Text Editor
Media:
* AudioFX
* BeyondPod
* iA Writer
* Office Mobile
* Kodi
* AAA VR Cinema
* Cardboard
* Audiobook Player
* Boost
Web:
* Chrome
* Firefox
Communication:
* Antox
* Duo
* Hangouts
* Messaging
* Textra
* Xabber
Files:
* Ghost Commander
* Resilio Sync
* Total Commander
* X-plore
Remote:
* AirDroid
* JuiceSSH
* Unified Remote
* Remote Desktop
* NoMachine
Toolbox:
* CamScanner
* Flashlight
* Maps
* Sound Meter
* Waze
Legal:
* ACLU Blue
* Alibi
* Call Recorder
System:
* 3C Toolbox
* Ad Away
* AnTuTu Benchmark
* Automate
* Better Open With
* Changelogs
* Clipper
* DisableService
* Elixir
* F-Droid
* Flashify
* Folder Organizer
* Gravity Screen
* Greenify
* GSam Battery
* Play Store
* SD Maid
* Simple System Monitor
* Titanium Backup
* Trigger
Tweak:
* Adaptive Rotation
* AppDialer
* IFTTT
* Power Toggles
* Startup Manager
* Zedge
Root:
* BusyBox
* Magisk Mangaer
* Root Check
* Root Uninstaller
* Terminal Emulator
* Xposed Installer
Security:
* AppLock
* Authenticator
* DroidWall
* Find Device
* GlassWire
* Orbot
* Orfox
Network:
* SambaDroid
* ScriptKitty
* SuperBeam
* WiFi Analytics
* AndSMB
Pipefitting:
* Pipefitter
You might often find legal access to your content, but when you can't, then you may have to pirate it. I've tried a lot of tools, sites, and communities. Few of them are worthwhile. For every item on this list, there are probably 10 replacements, alternatives, and complements I've tried which aren't listed. This is what I think is worthwhile, permissible, and practical.
*Books
** I highly covet my book sources. It's //so fucking hard //to find worthy, long-lasting book sources. Ultimately, if I'm in deep need, I search through every piracy tool/site/network on this wikipage for books. You should try these first though, since they have the highest success rates for me.
** ebooks.wtf: https://ebooklogin.com
***Previously, https://ebooks.farm. I believe this is the lesser version/remake of https://library.nu (the best library I have ever used in my entire life [a modern Library of Alexandria]; I literally shed tears on its takedown).
***This site clearly exists to make money. Someone makes a very good living off this site. Too often, it is the only place I can find a copy of a book though.
***They seem to have a working model for acquiring content. This is obviously far closer to what a morally acceptable version of book publishing model should look like (although, I think this is exactly what taxes should be paying for).
***It used to be a much more hidden community. They may not be able to hide their operation well enough, I fear.
**Imperial Library of Trantor: http://xfmro77i3lixucja.onion/
*** Tor hidden site.
*** Relatively small collection, but uniquely curated and catalogued.
*** Seems highly respectable to me.
** Libgen: http://gen.lib.rus.ec/
*** The distributed, open Library of Alexandria community right now.
*** It is also the longest standing of these services due to its model.
*** This is the first place you should check.
** Mobilism: https://forum.mobilism.org/
*** I've had an account with them for a long time. I don't care for it. I would only search here if I were desperate. Shady AF.
** Myanonymouse: https://www.myanonamouse.net
*** Only Bibliotik might compete in the private tracker world, but this is easy to get into, extremely easy to maintain a good account, very friendly (perhaps the friendlist tracker community I've ever been in), and has significant content.
**IRC
***Undernet
****Bookz
****ebooks
***~IRCHighWay
****ebooks
** 4shared: https://www.4shared.com/
*** Decent filelocker, and with ad-blockers, easy to use.
* IRC
**This classic isn't going away for chat, and it may never. It just works. Small, realish-time communities pop up all the time. The protocol is very common. I lack the social skills (or at least the will power) to penetrate the darker parts of IRC social networks. I believe darker communities are moving to more appropriate tools though. All of that said, IRC piracy has been slowly dying for decades, but it still isn't dead.
*P2P (in the standard sense)
** For the truly desperate. If walking through sewers is necessary, then it's necessary.
*** You should see this as a collection of networks which different tools access. Some tools can access multiple networks. Some tools make their own networks, etc.
**aMule
*** Clean program for eD2k and Kademlia network families. Not as automated as I'd like.
**~ApexDC++
*** This is my favorite client.
*** I'm very inexperienced with these networks. Most are foreign, there are significant requirements to participate in many communities, and it looks like there are social ladders to climb (and perhaps some actually worth climbing). Protect yourself. My gut tells me there are some dangerous people on these networks. I would not hunt here unless I was truly desperate.
**Ares
*** Shady AF. Any fucktard can use it though. It has its own fairly large network, so it's worth at least having access.
**Shareaza
*** Piece of shit software in many ways. Fairly configurable though. It hits the major gnutella networks (plus eDonkey).
** Soulseek
*** It has its own network. The best 'standard' P2P network out there right now. Amazing for music.
*** Try this one first!
*Piracy Source Curation
** The piracy landscape is always in flux. It is an arms race. It is an ever changing set of distribution, organization, and incentives models. A good pirate must constantly be on the lookout for new sources, maintaining their current sources, and shittesting.
**Torrent Forums
***Every private tracker will have a forum. If you aren't a regular user, you should still periodically sweep through. You may find the keys to new private sources.
***
*Streaming
**Music
***Not actually illegal. You can rip if you want. If you don't stream, I suggest ripping from official hosting services (e.g. Youtube), SoulSeekQT (of the self-contained P2P networks), torrenting, "filetype:" searches on Google, and file search engines. Music is everywhere. As a sidenote, there is no https://what.cd anymore, but we may eventually see a successor.
***Due to a tragedy, my redpilled postmodern view on aesthetics, and my evolving understanding of the nature of music and the human brain, I've stopped giving a shit about carefully curating music in a way. That isn't to say I don't listen to music. I listen to it all day, everyday. I just can't be bothered to rebuild after my tragedy: I had saved my music since 1997 on my computers+devices, and I eventually lost (despite RAID) a 500GB mp3 collection (nobody used FLAC back then, so this was a huge, hand-picked collection). In a way, it was a good thing. I feel far less defined by my music collection. I do save some music, but not much anymore. I have some music around just in case I don't have the interwebs, but when don't I have interwebs? At this point, I want automated curation. I don't have the time or heart to find my own music anymore. Streaming services which automagically develop playlists are perfect in this way.
***Use uBlock Origin, and consider browser extentions/scripts for decrapifying the streaming experience
***Pandora: https://www.pandora.com/
**** I have almost 7,000 hours listened on Pandora. They really make it absurdly simple. You participate in the curation process in a very minimal way. I adore it.
***Spotify: https://play.spotify.com
***Soundcloud: https://soundcloud.com
***Audiosplitter: https://audiosplitter.fm/
**** Interesting model, no doubt. It's basically a wrapper on Youtube.
*Torrenting
**Methodology Preferences
***Build and use a seedbox on a VPS in another jurisdiction. I still prefer ruTorrent to Deluge (except for certain kinds of ratio building).
****Use the following bash script (with lftp), [[ for constant one-way multi-threaded, multi-segmented syncing from your seedbox to your HTPC/NAS.
**** If you can't have or don't want a seedbox, then a VM with a VPN that has been properly firewalled, automated, and locked down is the next best option.
***Do the minimum to keep your accounts in goodstanding. Make sure you don't get kicked out for inactivity.
*** For a tracker worth having, rent a seedbox for a month to build insane ratio.
*** For a tracker you could afford to lose, consider cheating your ratio. It can be hard to find good cheating tools, and it's important that do you it intelligently. I've yet to be caught. Make sure your accounts are completely compartmentalized just in case.
*** I strongly suggest automating your entire process.
**** Automate the generation of ratio (a number of considerations here)
**** Automatically grab content you want.
**** Make it one-click from browser to seedbox to your library. Seriously.
**Public
***As usual: give back. I have 2 Petabytes uploaded, so I'm good for a while (my ratio should be good for a decade or two, I assume). Also, I'd like to give you a friendly reminder to protect yourself. You need to use an internet condom (VPN, seedbox, or other proxy) at all times when using these sexy pirate holes.
***Torrent Project: https://torrentproject.se/
**** At this point, a classic. It's on the order of what isohunt had achieved many years ago.
**** As usual, use adblockers and privacy tools.
***Zooqle: https://zooqle.com/
****If your internet bullshit-detector sucks, this seems a reasonable place to find safe/verified content.
****High-coverage public indexes with reasonable RSS options are rare.
**Private:
***What counts as being private? Is it requiring registration? Is it requiring a certain degree of effort? Is it in the countermeasures the community/owner takes to hide users or avoid being taken down? I don't know. Consider these semi-private or borderline public if you need to.
*** I've had a ton of private trackers. Dozens. Most are ultimately not worth the effort. I honestly don't want to put in the work to get into any of the conventionally "top" private trackers. It requires socializing I'm not interested in doing. I realize they offer better organization of their content, they can sometimes have nicer encodes (or at better at weeding out the bullshit), and they have niche and very hard to find content when they are specialized. This is generally replaceable for me though. The only niche content I ever really need access to is software and books though. When it comes to video and music, I'm far less picky. There comes a point where the human ear and eye can barely tell a difference, at least for uncultured swine like me.
*** IPT: https://iptorrents.com
**** I've used them for around 7-8 years. They have a well-earned terrible reputation amongst the drama-oriented piracy scene. Ultimately, like most people, they are incredibly shady and not a nice group of people on the internet. Their scam-generated community does result in one of the largest content libraries I've ever seen on the internet though. Nothing even comes close.
***TL: https://www.torrentleech.org
****This place has only become shadier over time. It may just go the way of IPT. It obviously makes a lot of money off the leechers. It has a fairly large content base though. Generating ratio isn't too hard, but it isn't braindead easy either (although, they've made a it easier over the years). I can't blindly download a TB here though like I can at IPT.
* Usenet
** You can acquire free access.
** It's old school, but also seems to poorly compete with torrent communities.
** Use this when you are desperate.
* Web File Search Engines
** You should technically use an internet condom (a proxy of some sort) for these. Because they are indexes and highly centralized, I believe attackers are more likely to go for a takedown than go after users though. In time, this may change (we'll see what Trump does).
**FTP
***Napalm FTP Indexer: https://www.searchftps.net/
***Filewatcher: http://www.filewatcher.com/
** Filediva: http://www.filediva.com/
*** Search many major freehosting services.
** Filechef: http://www.filechef.com/
*** Broad index.
** Google
*** Google-fu will once in a while net you something that just can't be found anywhere else. I've found their ranking algorithm has made this less effective with each passing year though. I've not found a standard search engine to replace them though. They have a monopoly on the human capital (and likely the political and logistical capital) necessary to provide relevant search results.
** Special filetypes
*** PDF-Giant: http://pdf-giant.com/
**** Magazines
In a way, I should see each year as having been another draft of this wiki. I should give myself a month to review my life on this wiki at the end of the year. My primary project in December will be to reëvaluate the wiki as a whole.<<ref "1">> I want to see how far I've come. I must digest it. I want to clarify, restructure, and even fix the details that annoy me. I'm going to make something beautiful of my life on this wiki. I should not simply throw my work into the attic to collect dust. I need to clean this work annually. There is an upkeep cost to pay, but there is also much more to gain from such deeply systematic reflection.
Eventually, there will be too much content here to remember. I will only be able to commit swathes of it to short term memory as I interpret and wrestle with it. I do not have a word count yet, but I imagine it is fairly large at this point. After 6 months of use, it weighs 5.8MB. A blank one is 1.9MB. That's about 4MB of text (including the necessary metadata data structure specific to the text) is very sizeable. I'm doing very fuzzy math here, but I just need a very rough estimate. I've not actually measured it or imported a wordcounter yet, but if 1KB = 512 words, and 75% of the 4MB text was my actual writing (not metadata), then I have 1,536,000 words written. To put that in perspective, there are roughly 250 words per standard page (be it book or scholarly paper), and that means I've got 6144 pages. I have written many books worth of text.<<ref "2">>
Ultimately, I would like to have people I trust review, edit, and comment on this wiki. Perhaps commentary should be separate? It isn't clear exactly what I want their contributions to be. I want this to be my work, even though I may have feedback from others.<<ref "3">> How do I integrate and use the information? I could literally pay for editors. Do I trust someone paid to do it? I really want someone who is interested in it, not just for the money. I have zero qualms about paying someone for their time though (they would deserve it). In a weird way, I would be paying for someone to have a conversation with me.<<ref "4">> That strikes me as being very sad. But, it may be necessary.
---
<<footnotes "1" "I've decided that syntactic diaeresis hits the right spot for me.">>
<<footnotes "2" "Which is not the claim that what I've written is worth reading.">>
<<footnotes "3" "In the language game we play, nothing is ever truly new. We all borrow from each other. It is the core of communication, rule-following, and learning.">>
<<footnotes "4" "My wife joked with me that I want a whore. Lol. That may be true.">>
What do you get when you cross a highway with a flock of sheep?
A flock of dead sheep.
--------------------------------------------
Like most people my age, I’m 29.
--------------------------------------------
What is a vampire’s favorite dessert?
Vampires aren’t real.
--------------------------------------------
Haikus are easy,
But sometimes they don’t make sense.
Refrigerator.
--------------------------------------------
How many dead babies can you fit in a standard-sized bathtub?
17
--------------------------------------------
So this guy walks into the doctor’s and says, “Doctor, it hurts when I poke my leg like this.”
The doctor says, “Yes, you’ve shattered both your kneecaps. You’ll never walk again.”
--------------------------------------------
Why do black people like fried chicken?
Because it tastes good.
--------------------------------------------
What did the homeless man get for Christmas?
Nothing.
--------------------------------------------
What did one lawyer say to the other lawyer?
“We are both lawyers.”
--------------------------------------------
What did my grandpa say just before he kicked the bucket?
“How far do you think I can kick this bucket?”
--------------------------------------------
Why did Sally fall off the swing?
She has no arms.
Knock, knock.
"Who’s there?“
Not Sally.
--------------------------------------------
A teenage boy is getting ready to take his girlfriend to prom.
First, he goes to get a tuxedo, but there’s a long tux line at the tux shop. It takes forever, but he gets the tuxedo.
Next, he has to get some flowers so he goes to a florist, and there is a huge flower line there. It takes forever, but he gets the flowers.
Next, he heads to get a limousine. Unfortunately, there is a long line at the limo rental office. It takes a long time, but he rents the limousine.
Finally, the day of the prom comes, and the two are dancing happily and having a good time. When the song is over, she asks him to get her some punch. So, he heads over to the punch table, and there is no punchline.
--------------------------------------------
A grasshopper hops into a bar. The bartender says, “Hey! We’ve got a drink named after you.”
The grasshopper says, “What? Bruce?”
--------------------------------------------
What did the boy with no arms and no legs get for Christmas?
Cancer.
--------------------------------------------
What is green, fuzzy, and would kill you if it fell from a tree?
A pool table
--------------------------------------------
The Brit throws out a bag of tea, explaining to the confused others, “We have so much tea in England, we can just throw it out.”
The Mexican proceeds by throwing a bag of peppers out, explaining “We have so much peppers in Mexico, we can just throw it out.”
The American proceeds to throw the Mexican out of the plane.
“Why did you do that?!” exclaimed the Brit.
The American turned around and said, “He killed my wife.”
--------------------------------------------
Why did the chicken cross the road?
In search of a society where he can live in peace without having his motives constantly questioned.
--------------------------------------------
A man walks into a bar.
He’s an alcoholic, and it’s destroying his family.
--------------------------------------------
What did Batman say to Robin before they got in the Batmobile?
“Robin, get in the Batmobile.”
--------------------------------------------
What’s red and smells like blue paint?
Red paint
--------------------------------------------
A horse walks into the bar and the barman says, “Why the long face?”
The horse, unable to speak English, shits on the floor and causes substantial damage before it can be removed.
--------------------------------------------
How do you get a clown off a swing?
Hit him in the face with an axe.
--------------------------------------------
Do you know the reason Michael J. Fox makes really good milkshakes?
Because he uses the best ingredients.
--------------------------------------------
A gorilla walks into a bar and asks the bartender for a drink. The bartender finds this very peculiar and realizes he is dreaming. He then wakes up and tells his wife about the ridiculous dream he just had. His wife just ignores him.
He rolls over and starts to sob because he knows his marriage is in shambles.
--------------------------------------------
How do you make a plumber cry?
Kill his entire family.
--------------------------------------------
What’s funny about four black guys in a Cadillac driving off of a cliff?
Nothing. They were my friends
--------------------------------------------
A horse walked into a bar.
Several people got up and left because they spotted the potential danger in the situatio
--------------------------------------------
Knock, Knock.
Who’s there?
Dave.
Dave who?
Dave proceeds to break into tears as his grandmother’s Alzheimer’s has progressed to the point where she can no longer remember him.
--------------------------------------------
I like my coffee like I like my slaves.
Free
--------------------------------------------
What do Santa Claus and David Cameron have in common?
They’ve both got beards, except David Cameron.
A design pattern is the re-usable form of a solution to a design problem. Documenting a pattern requires explaining why a particular situation causes problems, and how the components of the pattern relate to each other to give the solution. An anti-pattern is a common response to a recurring problem that is usually ineffective and risks being highly counterproductive.
!! Social and business operations
* Organizational
** Analysis paralysis: A project stalled in the analysis phase, unable to achieve support for any of the potential plans of approach
** Bicycle shed: Giving disproportionate weight to trivial issues
** Bleeding edge: Operating with cutting-edge technologies that are still untested and/or unstable, leading to cost overruns, under-performance, and/or delayed delivery
** Bystander apathy: The phenomenon in which people are less likely to or do not offer help to a person in need when others are present
** Cash cow: A profitable legacy product that often leads to complacency about new products
** Design by committee: The result of having many contributors to a design, but no unifying vision
** Escalation of commitment: Failing to revoke a decision when it proves wrong
** Groupthink: A collective state where group members begin to (often unknowingly) think alike and reject differing viewpoints
** Management by objectives: Management by numbers, focus exclusively on quantitative management criteria, when these are non-essential or cost too much to acquire
** Micromanagement: Ineffectiveness from excessive observation, supervision, or other hands-on involvement from management
** Moral hazard: Insulating a decision-maker from the consequences of their decision
** Mushroom management: Keeping employees "in the dark and fed manure" (also "left to stew and finally canned")
** Peter principle: Continually promoting otherwise well-performing employees up to their level of incompetence, where they remain indefinitely
** Seagull management: Management in which managers only interact with employees when a problem arises, when they "fly in, make a lot of noise, dump on everyone, do not solve the problem, then fly out"
** Stovepipe or Silos: An organizational structure of isolated or semi-isolated teams, in which too many communications take place up and down the hierarchy, rather than directly with other teams across the organization
** Typecasting: Locking successful employees into overly safe, narrowly defined, predictable roles based on their past successes rather than their potential
** Vendor lock-in: Making a system excessively dependent on an externally supplied component
* Project management
** Cart before the horse: Focusing too many resources on a stage of a project out of its sequence
** Death march: A project whose staff, while expecting it to fail, are compelled to continue, often with much overwork, by management which is in denial
** Ninety-ninety rule: Tendency to underestimate the amount of time to complete a project when it is "nearly done"
** Overengineering: Spending resources making a project more robust and complex than is needed
** Scope creep: Uncontrolled changes or continuous growth in a project’s scope, or adding new features to the project after the original requirements have been drafted and accepted (also known as requirement creep and feature creep)
** Smoke and mirrors: Demonstrating unimplemented functions as if they were already implemented
** Brooks' law: Adding more resources to a project to increase velocity, when the project is already slowed down by coordination overhead.
!! Software engineering
* Software design
** Abstraction inversion: Not exposing implemented functionality required by callers of a function/method/constructor, so that the calling code awkwardly re-implements the same functionality in terms of those calls
** Ambiguous viewpoint: Presenting a model (usually Object-oriented analysis and design (OOAD)) without specifying its viewpoint
** Big ball of mud: A system with no recognizable structure
** Database-as-IPC: Using a database as the message queue for routine interprocess communication where a much more lightweight mechanism would be suitable
** Gold plating: Continuing to work on a task or project well past the point at which extra effort is adding value
** Inner-platform effect: A system so customizable as to become a poor replica of the software development platform
** Input kludge: Failing to specify and implement the handling of possibly invalid input
** Interface bloat: Making an interface so powerful that it is extremely difficult to implement
** Magic pushbutton: A form with no dynamic validation or input assistance, such as dropdowns
** Race hazard: Failing to see the consequences of events that can sometimes interfere with each other
** Stovepipe system: A barely maintainable assemblage of ill-related components
* Object-oriented programming
** Anemic domain model: The use of the domain model without any business logic. The domain model's objects cannot guarantee their correctness at any moment, because their validation and mutation logic is placed somewhere outside (most likely in multiple places). Martin Fowler considers this to be an anti-pattern, but some disagree that it is always an anti-pattern.[4]
** Call super: Requiring subclasses to call a superclass's overridden method
** Circle-ellipse problem: Subtyping variable-types on the basis of value-subtypes
** Circular dependency: Introducing unnecessary direct or indirect mutual dependencies between objects or software modules
** Constant interface: Using interfaces to define constants
** God object: Concentrating too many functions in a single part of the design (class)
** Object cesspool: Reusing objects whose state does not conform to the (possibly implicit) contract for re-use
** Object orgy: Failing to properly encapsulate objects permitting unrestricted access to their internals
** Poltergeists: Objects whose sole purpose is to pass information to another object
** Sequential coupling: A class that requires its methods to be called in a particular order
** Yo-yo problem: A structure (e.g., of inheritance) that is hard to understand due to excessive fragmentation
* Programming
** Accidental complexity: Programming tasks which could be eliminated with better tools (as opposed to essential complexity inherent in the problem being solved)
** Action at a distance: Unexpected interaction between widely separated parts of a system
** Boat anchor: Retaining a part of a system that no longer has any use
** Busy waiting: Consuming CPU while waiting for something to happen, usually by repeated checking instead of messaging
** Caching failure: Forgetting to clear a cache that holds a negative result (error) after the error condition has been corrected
** Cargo cult programming: Using patterns and methods without understanding why
** Coding by exception: Adding new code to handle each special case as it is recognized
** Design pattern: The use of patterns has itself been called an anti-pattern, a sign that a system is not employing enough abstraction[5]
** Error hiding: Catching an error message before it can be shown to the user and either showing nothing or showing a meaningless message. This anti-pattern is also named Diaper Pattern. Also can refer to erasing the Stack trace during exception handling, which can hamper debugging.
** Hard code: Embedding assumptions about the environment of a system in its implementation
** Lasagna code: Programs whose structure consists of too many layers of inheritance
** Lava flow: Retaining undesirable (redundant or low-quality) code because removing it is too expensive or has unpredictable consequences[6][7]
** Loop-switch sequence: Encoding a set of sequential steps using a switch within a loop statement
** Magic numbers: Including unexplained numbers in algorithms
** Magic strings: Implementing presumably unlikely input scenarios, such as comparisons with very specific strings, to mask functionality.
** Repeating yourself: Writing code which contains repetitive patterns and substrings over again; avoid with once and only once (abstraction principle)
** Shotgun surgery: Developer adds features to an application codebase which span a multiplicity of implementors or implementations in a single change
** Soft code: Storing business logic in configuration files rather than source code[8]
** Spaghetti code: Programs whose structure is barely comprehensible, especially because of misuse of code structures
* Methodological
** Copy and paste programming: Copying (and modifying) existing code rather than creating generic solutions
** Every Fool Their Own Tool: Failing to use proper software development principles when creating tools to facilitate the software development process itself.[9]
** Golden hammer: Assuming that a favorite solution is universally applicable (See: Silver bullet)
** Improbability factor: Assuming that it is improbable that a known error will occur
** Invented here: The tendency towards dismissing any innovation or less than trivial solution originating from inside the organization, usually because of lack of confidence in the staff
** Not Invented Here (NIH) syndrome: The tendency towards reinventing the wheel (failing to adopt an existing, adequate solution)
** Premature optimization: Coding early-on for perceived efficiency, sacrificing good design, maintainability, and sometimes even real-world efficiency
** Programming by permutation (or "programming by accident", or "programming by coincidence"): Trying to approach a solution by successively modifying the code to see if it works
** Reinventing the square wheel: Failing to adopt an existing solution and instead adopting a custom solution which performs much worse than the existing one
** Silver bullet: Assuming that a favorite technical solution can solve a larger process or problem
** Tester Driven Development: Software projects in which new requirements are specified in bug reports
* Configuration management
** Dependency hell: Problems with versions of required products
** DLL hell: Inadequate management of dynamic-link libraries (DLLs), specifically on Microsoft Windows
** Extension conflict: Problems with different extensions to classic Mac OS attempting to patch the same parts of the operating system
** JAR hell: Overutilization of multiple JAR files, usually causing versioning and location problems because of misunderstanding of the Java class loading model
!! About:
//Whatever it paradoxically means to say it: [[SO]] Saliently select for [[FO]] and [[SO]] salient [[Redpills]] and [[Diamonds]] with both autistic precision and schizophrenic concision. Here be [radical linguistic triage] dragons!//
<<<
[[Haiku: Antipleonasm Orgasm]]:
{{Haiku: Antipleonasm Orgasm}}
<<<
<<<
We live in a world where words are as meaningless as a snowflake in a blizzard.
-- Hiba Fatima Ahmad
<<<
Welcome to [[h0p3]]'s Laseric Apophthegmata! May this library of efficient words of wisdom merit your charity.
A [[Eudaimonic Lifehacker]] is a virtuous agent of the practice of life. They must be an elite Metamodern pattern-maker and code-breaker, hacking the relationship between ontology and epistemology. They aren't merely experienced; they are experienced [[irwartfrr]]. With their recursively virtuously-trained virtuous perceptions of reality and its related practices, they are [grandmasters in the exacting art of choosing and using the right tools for the job, cybernetic equipment metagaming minmaxers, wisdom-memeplex connoisseurs, quant-analyst key-wordies, and polymathic problem-solvers par excellence].
Here I seek originally unoriginal wisdom sufficiently clarified and wise to the point it has reified and crystallized a conceptual relationship between [[The Right]], [[The Good]], and [[The Beautiful]]. I aim to train, reframe, refactor, and wisely wield my perception in this practice.
As you know, I curate, collect, and digest a variety of [[Diamonds]] and [[Redpills]] on this wiki. Some of them are complex intellectual objects which only emerge from discrete arrangements of conceptual objects.<<ref "1">> Elegance, however, is beauty emerging from simplicity. Therefore, because some particularly beautiful Diamonds and Redpills are [economically pithy solutions to particular problems, astute generalization flashlights, or lateral-thinking catalysts and enforcers]: I'm engaged in [[gopdar-mining]].
Ultimately, effective systematic philosophy must present an efficient face of the mountain to our finite and inductive fastminds. I hope to decrypt and lossy compress the most relevant complex systems of [thought, megatrends, memeplex evolutions, and rabbitholes] into their core [summaries, microhistories, historiographies, meta-analyses, and templatic skeletons]. I hope to reveal their fundamental identities. Here I provide myself the opportunity to [collect, explore, and wrestle with] the application and coherence of [common sense, cuteness, wit, profundity, and the cleverness stored in brevity].<<ref "2">>
I take effective [truisms, propheticisms, aphorisms, epigrams, maxims, adages, proverbs, kōans, razors, rules-of-thumb, précis, walkthroughs, FAQs, one-liners, phrasemes, neologisms, ironies, paradoxes, paradigmizers, hermeneutics, recipes, playbooks, cheatsheets, tips, shortcuts, and hacks] to be [compact intuitions, experience capsules, grand memeplexes, kernels of truth, epistemic climbing holds, coping tools, heat-seeking missiles, litmus tests, multi-threaded memory safety mechanics, uniquely penetrating logics, paths of least resistance, and prodigiously salient heuristics] we must recursively and habitually [inspect, germinate, unpack, thoughtfully contextualize, and wisely apply].<<ref "3">>
This directory is a specialized memetic toolbox containing [high-precision measuring devices, lenses, filters, veil-piercers, layer-peelers, dot-connectors, exemplary improvisational tools, bootstrappers, isolation chambers, condensers, multi-tools, corner-case-solvers, reusable code snippets, look-up tables, jigs, shims, gizmos, widgets, and gadgets] designed for //cleverly// solving construction+deconstruction problems of all kinds.<<ref "4">>
This directory is a kind of idiomatic existential toolporn database paradoxically (and often simultaneously) aimed in scale at both generically general and singularly particularistic<<ref "7">> problem types and cases of [[adok]]. Even the notion of this directory (and hopefully this wiki) is skeuomorphically an example of itself; it's fundamentally rooted in the //practical wisdom// of industriously finding and using the beautifully elegant solution qua being virtuously lazy [[irwartfrr]].<<ref "8">>
This highly expressive directory is a curated collection of [gnostic silver-bullet meme ammo-boxes and lense clarifiers] which form [an antidote/poison thought cribnotebook, an ideally-practical and practically-ideal testing gauntlet, a maximum signal-to-noise ratio lifehacker lexicon, and a concentrated applied epistemic normativity compendium].
This should be the first place you should look when you begin solving a hard problem, and it should also be the last place you look before you might give up. As paradoxical as it may seem,
When it works, it was extremely low-hanging fruit that either acted as the perfectly-fitting missing puzzle piece or enabled you to MacGyver it together in the nick of time. Essentially, these distinctive survival tools are meant to have an absurdly efficient cost-benefit ratio.<<ref "5">> The contents of this directory obviously only solve a fraction of our problems, but too often, whether you realize it or not, these are the exact hacks you are looking for.<<ref "6">>
---
!! Principles:
* Catalog, categorize, and format.
* Build tools and tests for yourself and your contexts.
* Your goal is to be both saliently specific and brief!
---
!! Focus:
* [[Ithkuil]]
* [[hlexicon]]
* /b/
** Extra-Homemade & Personal
*** [[h0p3's Lexicon]]
*** [[Family Memes]]
*** [[Highdeas Shorties]]
*** [[Homemade Musings, Maxims, Phrases, etc.]]
*** [[The Logic of h0p3]]
*** [[Tropes]]
*** [[Odd Concepts]]
*** [[Acronyms, Verbal Shortcuts, Neologisms, etc.]]
** Concept/Memeplex Reframation & Crystallization
*** [[Philosophy Definitions]]
*** [[Stoicism-fu]]
*** [[The NRSV Bible]]
*** [[Dark Triadicisms]]
*** [[Positive Disintegration: Cheatsheet]]
*** [[Daseinic Memory]]
** Economics and Politics
*** [[Definitions of Money]]
*** [[Redpilled Socialist Quips]]
*** [[Shit Capitalists Say]]
** Productivity, Pragmatism, and Utility
*** [[Advice]]
*** [[Anti-Patterns]]
*** [[Normative Design Patterns]]
*** [[LifeHacks & ProTips]]
*** [[Productivity Heuristics]]
*** [[Programmer's Meme Collection]]
*** [[Professional Growth]]
*** [[Mental Models]]
*** [[Storytelling]]
*** [[Studying]]
*** [[Brainstorming]]
** Direct Social Interaction
*** [[Cooperative Design Verbal Recipes]]
*** [[Encouragement]]
*** [[Getting to Know Someone in X Questions]]
*** [[Rhetorical Sleight of Hands]]
** Quotes
*** [[Lao Tzu Confucius Say]]
*** [[Aphorisms]]
*** [[One-Liners]]
*** [[Petyr Baelish Quotes]]
*** [[Don Draper Quotes]]
*** [[Summations, Brief Explanations, and Valuable Paragraphs]]
*** [[Expertise]]
*** [[Judging Others]]
*** [[AI Quotes]]
** Rules
*** [[Internet Rules]]
*** [[Formal Writing Structure]]
** Techniques, Framing, and Tests
*** [[Explicit Tests]]
*** [[Common Sense]]
*** [[Simple Proverbs]]
*** [[Requirements Specification]]
*** [[Fascism]]
** Wordplay, Maymays, and Concepts
*** [[Paradoxicity]]
*** [[Peculiar Concepts and Phrasemes]]
*** [[Conceptual Analysis]]
*** [[Plenum Chaos & Order]]
*** [[Words of Disgust]]
*** [[Exilic Lifestyles]]
*** [[Any X if Y]]
*** [[Just Fun Words]]
** Symbols
*** [[Logic Symbols]]
---
!! Vault:
* [[Dependency-Worthy Memes Collections]]
* [[Aphorisms, Common Sense, & One-Liners]]
---
!! Dreams:
* [[Biases]]
* [[Fallacies]]
* [[https://en.wikipedia.org/wiki/Heideggerian_terminology]]
* [[Wiki: Other Frameworks and Paradigms to Consider]]
* Determine if I'm talking about //anti//pleonasmicity or //a//pleonasmicity.
---
<<footnotes "1" "Use the Platonic analogies of The City, The Cave, or whatever you wish. You get the point, right?">>
<<footnotes "2" "Or maybe that's just what my intuitions are on the matter, and I can't escape it.">>
<<footnotes "3" "There is a special beauty to them, like the fabled aesthetic elegance of mathematics, e^^iπ^^+1= 0, or the beauty of fundamental equations in physics, e = mc^^2^^, or the succinct razor of 'ought implies can' in metaethics, etc.">>
<<footnotes "4" "Let's hope I can achieve that goal.">>
<<footnotes "5" "At least in some respects, this directory is meant to be the competitive-advantage holder's answer to the existential version of the //Survival Island// 'get-to-know-you' party game. If you were on a philosophical mind-island, and you could only take with you a small set of rules and ideas by which to compute your life, what would they be?">>
<<footnotes "6" "/jedi-handwave">>
<<footnotes "7" "My wife detests these 'Xish Xish' phrases. They are not antipleonasmic on her view.">>
<<footnotes "8" "Even those phrases, 'at the right time, in the right way, for the right reason' 'and so on and so forth' can be antipleonasmic.">>
Make it so every device in my house can be used by anyone. Same credentials, same desktop, everything syncs, etc.
Either the backbone is BTRFS or Resilio Sync. Make it so I login to my account on any computer we own. Perhaps centralized authentication?
Quintessential:
* Anything is a dildo if you are brave enough.
* Every pizza is a personal pizza if you try hard enough and believe in yourself.
Close:
* All mushrooms are edible, even if you can only eat some of them once.
//Feel the angst, ennui, and kek of an edgelord. It burns. //
I'm sensitive to these aphorisms, so I keep them here. I am not claiming that I agree to every detail of these quotes (although, for the most part I do). Even in those I disagree with, I think there is something worth exploring.
Aphorisms are a poor-man's philosophy. They are the fortune-cookie messages we treasure. Admittedly, few things can or should be expressed in aphorisms. With that caveat in mind, I think we all adore the precision, wit, and efficiency of aphorisms. They are snappy, powerful shortcuts in our reality maps. I think they are useful to collect and reflect upon as well. They aren't meant to be dogmatic mantras, but instead rules-of-thumb with which we test ourselves and the world.
For the record (lol), I don't give a shit about attribution. None of these quotes are mine, so don't feel like I'm lying or plagiarizing (that would be absurd). Also, my categorization is oversimplified and has much overlap, but it does a good enough job.
!! Too lazy to categorize
<<<
The strength of our convictions is not evidence of their correctness, unless you are the virtuous agent.
<<<
<<<
Fear isn't terror until reason fails
<<<
<<<
Living in the past makes you depressed, living in the future makes you anxious, and living in the now makes you a sociopath.
<<<
<<<
None are so empty as those who are full of themselves.
<<<
<<<
Liberty is to Libertarian what Science is to Scientology.
<<<
!! Philosophy Definitions
<<<
Knowledge is knowing a tomato is a fruit. Wisdom is not putting it in a fruit salad. Philosophy is wondering if that means ketchup is a smoothie.
<<<
!! Metamodernism
<<<
Reconstruction must follow deconstruction
<<<
!! Responsibility
<<<
A lack of planning on your part does not constitute an emergency on mine.
<<<
<<<
Not my circus, not my monkeys.
<<<
!! Relationships
<<<
Care about people's approval, and you will be their prisoner.
<<<
<<<
Friends deserve my honesty; strangers deserve my courtesy.
<<<
!!Computing
<<<
AI has by now succeeded in doing essentially everything that requires ‘thinking’ but has failed to do most of what people and animals do ‘without thinking.'
<<<
<<<
You are not expected to understand this.
<<<
<<<
You can't code away their wealth.
<<<
!!Empathy
<<<
We hate some persons because we do not know them; and will not know them because we hate them.
<<<
<<<
The friend is the man who knows all about you, and still likes you.
<<<
<<<
I don't like that man. I must get to know him better.
<<<
<<<
It is a wise father that knows his own child.
<<<
!!Epistemology
<<<
You can't reason someone out of a position they didn't reason themselves into.
<<<
<<<
That which can be destroyed by the truth should be.
<<<
<<<
Those who begin by burning books will end by burning people.
<<<
<<<
An expert is a man who has stopped thinking - he knows!
<<<
<<<
We are drowning in information but starved for knowledge.
<<<
<<<
Knowledge is no guarantee of good behavior, but ignorance is a virtual guarantee of bad behavior.
<<<
<<<
Intuition is the supra-logic that cuts out all the routine processes of thought and leaps straight from the problem to the answer.
<<<
<<<
Intuition becomes increasingly valuable in the new information society precisely because there is so much data.
<<<
<<<
Virtue is an angel, but she is a blind one, and must ask Knowledge to show her the pathway that leads to her goal.
<<<
<<<
Virtue is knowledge
<<<
<<<
If you don't read the newspaper, you are uninformed; if you do read the newspaper, you are misinformed.
<<<
<<<
It is impossible for a man to learn what he thinks he already knows.
<<<
<<<
All schools, all colleges, have two great functions: to confer, and to conceal, valuable knowledge. The theological knowledge which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a man is buying a basket of strawberries it can profit him to know that the bottom half of it is rotten.
<<<
<<<
Education is learning what you didn't even know you didn't know.
<<<
<<<
Science is organized knowledge. Wisdom is organized life.
<<<
<<<
Knowledge is of the past, wisdom is of the future.
<<<
<<<
The eye sees only what the mind is prepared to comprehend.
<<<
<<<
It is wiser to find out than to suppose.
<<<
<<<
Truth passes through three stages: first, it is ridiculed. Second, it is violently opposed. Third, it is accepted as self-evident.
<<<
<<<
I do not believe in ghosts because I have seen too many of them.
<<<
<<<
The foolish and the dead alone never change their opinion.
<<<
<<<
The man who dares to tell the truth is called at once a lunatic and fool.
<<<
<<<
If you’re going to tell people the truth, be funny or they’ll kill you.
<<<
<<<
Write drunk, revise sober.
<<<
<<<
History is a set of lies that people have agreed upon.
<<<
<<<
If you think education is expensive, try ignorance.
<<<
<<<
Thinking is the hardest work there is, which is probably the reason why so few engage in it.
<<<
<<<
The cost of sanity in this society is a certain level of alienation.
<<<
!! Existentialism
<<<
Doubts are the most intimate thing about us.
<<<
<<<
Death is just as meaningless as life, so just keep living.
<<<
<<<
After a while nothing kills you on the inside.
<<<
<<<
When you know who you are you are freer to be who you are not.
<<<
<<<
We are all broken. That’s how the light gets in.
<<<
<<<
Life is hard and then you die.
<<<
<<<
Don’t cry because it’s over; smile because it happened.
<<<
<<<
The two most important days in your life are the day you are born and the day you find out why.
<<<
<<<
If the path before you is clear, you're probably on someone else's.
<<<
!!Mental Health
<<<
Depression lies.
<<<
!!Morality and Politics
<<<
Systematic benefits in a society are dispersed from the top down, and its sacrifices emerge from the bottom up.
<<<
<<<
The class which has the power to rob upon a grand scale, also has the power to control the government and legalize their robbery/
<<<
<<<
Do unto others as you would have them do unto you.
<<<
<<<
Be excellent to each other.
<<<
<<<
First they came for the terrorists, but I didn't stand up because I wasn't a terrorist. Next they came for the pedophiles, but I didn't stand up because I wasn't a pedophile. Then they came for the privacy conscious and I didn't stand up because their foot was on my back.
<<<
<<<
Socialism never took root in America because the poor see themselves not as an exploited proletariat, but as temporarily embarrassed millionaires.
<<<
<<<
I am somehow less interested in the weight and convolutions of Einstein's brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops.
<<<
<<<
Justice will not be served until those who are unaffected are as outraged as those who are.
<<<
<<<
Knowledge is power. Information is power. The secreting or hoarding of knowledge or information may be an act of tyranny camouflaged as humility.
<<<
<<<
The 'trickle-down' theory: the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.
<<<
<<<
Privilege is the greatest enemy of right.
<<<
<<<
Justice is never given; it is exacted and the struggle must be continuous for freedom is never a final fact, but a continuing evolving process to higher and higher levels of human, social, economic, political and religious relationship.
<<<
<<<
It is not fair to ask of others what you are unwilling to do yourself.
<<<
<<<
Deviation from the norm will be punished unless it is exploitable.
<<<
<<<
Many groups that have the power to make life decisions for others don't ever have to live out the consequences.
<<<
<<<
He who allows oppression shares the crime.
<<<
<<<
It is no measure of health to be well adjusted to a profoundly sick society.
<<<
<<<
Hunger makes a thief of any man.
<<<
<<<
The mass of mankind has not been born with saddles on their backs, nor a favored few to ride them.
<<<
<<<
Find out just what people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.
<<<
<<<
When you’re accustomed to privilege, equality feels like oppression.
<<<
<<<
An appeaser is one who feeds a crocodile — hoping it will eat him last.
<<<
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The most common way people give up their power is by thinking they don't have any.
<<<
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A man who stands for nothing will fall for anything.
<<<
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All misery on Earth is a business model.
<<<
!! Media, Rhetoric, Influence
<<<
Journalism is printing what someone else does not want printed: everything else is public relations.
<<<
!!Work
<<<
I would rather die of passion than of boredom.
<<<
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Those who wait until circumstances completely favor his undertaking will never accomplish anything.
<<<
<<<
Either write things worth reading or do things worth the writing.
<<<
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If you want to increase your success rate, double your failure rate.
<<<
!!Virtue
<<<
We first make our habits and then our habits make us.
<<<
<<<
We shape our tools, and thereafter our tools shape us.
<<<
!! Contextro:
//Shakespeare, Nietzsche, Laozi, Twain, Franklin, Chesterton, etc. seem to be doing something right. We must collect, investigate, prune, and wisely apply terse rules of thumb and insight.//
I take aphorisms, epigrams, maxims, one-liners, kernels of thought, and compact intuitions to be bits, nuggets, and essences to not only immediately enjoy but also to inspect, germinate, and unpack. They are gateways to walk through with exceedingly complex thought trees emanating from those doorsteps. There is a special beauty to them, like the fabled aesthetic elegance of mathematics, e^^iπ^^+1= 0, or the beauty of fundamental equations in physics, e = mc^^2^^, or "ought implies can" in metaethics, etc.
---
!! Body:
Intuitionism, the use of our fastminds, is the motivator and decision procedure in casuistry. Intuitions pose a conflict of interest and force us into circular reasoning, but they also pose an opportunity to simplify and clarify, to hold our theories in check and ground ourselves. Ultimately, effective systematic philosophy must explain what is right, wrong, coherent, or incoherent about common sense, wit, and the cleverness stored in brevity.<<ref "1">>
---
!! Current:
* [[Advice]]
* [[Aphorisms]]
* [[Common Sense]]
* [[One-Liners]]
* [[Irony, Absurdities, Self-Reference, Contradiction, Necessarily Impossible, Circularity, Regress, and Paradox]]
* [[Words, Phrases, Definitions, and Concepts]]
* [[Homemade Musings, Maxims, Phrases, etc.]]
* [[Evolving Words, Buzz, Corruptions, and Neologisms]]
* [[Summations, Brief Explanations, and Valuable Paragraphs]]
* [[Highdeas Shorties]]
* [[Petyr Baelish Quotes]]
* [[Family Memes]]
---
!! Vault:
* (*crickets*)
-----------------
<<footnotes "1" "Or maybe that's just what my intuitions are on the matter, and I can't escape it.">>
* https://news.harvard.edu/gazette/story/2017/09/harvard-researchers-help-develop-smart-tattoos/
** Umm, sign me up, please? Does it last long? Is this doable?
* I want to be a tattoo artist, not for making money, but simply because I want to be able to do it.
#INEEEDIT
* Parabolic Mirror Firestarter
I want to apologize for what I said in our last meeting and for not staying in contact with you until Christmas. I was not being as empathic as I want to be. My goal is to be deeply empathic, especially with those I love you. I'm really sorry. I hope you can forgive me. I'm doing the best I can with what I have, even though it hasn't been sufficient. I hope I can undo the damage I've done.
I thought I was allergic to you. I realize that much of who I am is a reflection, reaction to, and consequence of who you are. My crucial mistake: I didn't like myself, and I took that out on you. I saw in you what I saw in myself. I've been allergic to myself. I need to adapt. I've been working really hard to reintegrate myself and put my life back together. I'm sorry I said what I did. There are times where we would sacrifice a great deal to take our words back, and I'm incredibly sorry that I can't unsay it to you. I lacked the empathy in that moment. That is not who I am trying to be. I'm very sorry.
You may be asking, what about the other stuff we spoke about in those two days? Are you going to apologize for all of that? You may not like this part: I apologize for the way I said it, the place I was coming from when I delivered the content to you. A suicidal man with no sense of purpose is not always in the state of mind he wants to be in. I felt like a trapped animal in fight-or-flight mode, and I did not kindly and carefully explain myself. Unfortunately, I still agree with the vast majority of the content of what I said. I wish I said it in a way that generated mutual understanding instead of anger. I'm sorry that I've been a poor communicator with you.
!! About:
//Make it a habit to forgive and apologize to yourself and others.//
I need to be a person who apologizes in the right way, at the right time, for the right reasons, and so on and so forth. Admittedly, I am not an expert of experts on the metaethics and phenomenology of apologies. Apologies are crucial functions in human relations and identity-shaping, but I don't fully understand the concept.<<ref "1">> I am not virtuous enough to pick out all the morally salient features of these theoretical contexts, let alone having the habitual will-power and fitting moral motivation to consistently apply them. I am sorry for my ignorance of apologies. Where I do not know, I can only hope to improve.
I need to think about what I'm apologizing for and to whom. It's time to start apologizing more because it is both useful and intrinsically valuable<<ref "2">> to apologize. I want to be the kind of person who apologizes more frequently and wisely.
Of course, apologies are useful to us. Apologies don't change the past, but they do change the future. Apologies fix relationships, gluing together our broken bonds. Obviously, the goal is not to merely virtue signal or justify our behavior with apologies. One must be careful in moving from "please" to "sorry" as the magic word for achieving one's ends. Once we engage in the "it is easier to ask for forgiveness than permission" instrumental territory of employing apologies as excuses, we are deceptively using people as mere means. Essentially, one must not simply look at the consequence of an apology, but also the motivating principle.
Apologies can be inadequate. "I'm sorry" doesn't solve everything. Even changing who you are and your behavior doesn't always fix it. Restoration is a necessary goal, but unfortunately, restoring the victim is not always possible, and the penance of retributive justice does not always soothe pain either. Sadly, time and effort do not always heal a wound. But, in some normative sense, that's okay; sometimes it is outside our control. Apologies are not merely for obvious and direct beneficial consequences; they are part of the good will atonement for bad will (the fundamental moral consequential reasoning of fallible and imperfect "autonomous" Kantian creatures). You can only stoicly do your best and worry about what is in your control in your attempt to be a unified moral agent.
---
!! Principles:
* Be humble, willing to change, and do your best.
* Be specific about what you did wrong, about what is wrong with who you were/are, and how you hope to improve.
* Tag the apologies for those you are apologizing to.
* Deliver your apologies in person.<<ref "3">>
---
!! Focus:
* [[2017.12.01 -- Apology Log]]
* [[2017.12.10 -- Apology Log]]
---
!! Vault:
* Logs:
** [[2017.10 -- Apology Log]]
** [[2017.11 -- Apology Log]]
* Retired:
** [[2017.11.07 -- Retired: Apology Log]]
---
!! Dreams:
* I dream that one day the //Focus// subsection is empty because I don't need it anymore (not because I've decided not to apologize when it was necessary).
---
<<footnotes "1" "Sadly, I don't think any of you do either. Many are flat out wrong about the nature of atonement, what we owe to others and ourselves, our moral psychology, etc. A complete analysis of the notion of an apology is equivalent to and requires having solved some much larger looking problems in philosophy.">>
<<footnotes "2" "Or, the act itself recognizes the intrinsic value of the other as an end in themselves, and hence apology is of the hypothetical reason necessary for employing the categorical imperative as an end, and so on.">>
<<footnotes "3" "Duh.">>
Applied Computational Existential is the scientific method loaded with a profound respect for metaphysics applied to my fundamental existential problems. The goal is to balance my self-dialectic with empirical bottom-up reasoning and rationalist top-down modeling from a transcendental realist's position in epistemology and ontology. This is an assay in teleology based on the assumption that the physical world and my mind are almost entirely reducible to computational models while humbly accepting that the final telos of reality exists in metaphysics.
When say you aren't going to "revolve" around me, I'm convinced you mean you aren't going to take the time to empathize with me.
//Like Santino Rice from Project Runway S2, I couldn't stop myself from endlessly embellishing.//
* Abilities
** Quad Flurry -- At-Will Type
*** I throw a strike, and if it lands, I instantly throw another strike, and so on, for a maximum of 4 strikes.
** Feign Death -- At-Will Type
*** I've studied death and its imitations. I appear to die and/or be dead. I'm quite practiced, and it tends to be fairly realistic looking. My eyes are wide open and vacant, mouth half-open, and maybe my tongue hangs out.<<ref "1">>
** Fade into Shadows -- Daily Type
*** I instantly teleport up to 10 feet in any direction while becoming completely invisible for 5 minutes.
** Divine Mend -- Conditional Type
*** Whenever I read or write, I have a chance to heal or cleanse myself.
** Lifetouch -- Innate Type
*** I heal myself and allies adjacent to me for a portion of all damage I deal to anything or anyone.
* Appearance
** I'm a 5' human female with exceptional breasts and an ass that just won't quit.
** I wear a "Dressed to the 9's" Gothic flowing dark hooded robe that covers every part of me except my fists and sandaled feet.
*** "I just hate my toes; they're so ugly, don't you think?....Like, I wish I had feet as beautiful as yours."
** I have cenobitic markings on my face, palms, and tastefully around my good parts.
*** My "crazy" eyes and markings glimmer beneath my hooded robe.
** Skull-shaped wisps of dark smoke swirl around and emanate from my deadly life-giving fists.<<ref "2">>
** I look darkly monastic with a touch of schizophrenic demonic possession.
** I like to meditate, read, write, and silently chant. I'm generally quiet. I'm a monk who deals in life and death.
*** Silent chanting: I noiselessly move my lips. Normally, with my hood up, people have difficulty seeing me chant. Those who can see it sometimes find it disturbing.
* Items
** Non-Magical<<ref "3">>
*** A dark leatherbound notebook
**** I love to draw "<3" emoji and write haikus.
*** An extremely bright pink, girly pen
**** I sometimes perform a silent death-giggle when I use it.<<ref "4">>
*** A lodestone cut into a sphere<<ref "5">>
*** A square, absorbent, yellow, and porous bird-call whistle<<ref "6">>
*** Convex glass bound in an iron casing
** Magical
*** Golden Grill Rebreather -- Allows me to breathe in contexts I otherwise couldn't.<<ref "7">>
*** Time-Gate Glass Shard
* Weaknesses
** Double-Edged Lich -- Attackers are healed for a portion of the damage they deal to me.
** Epilepsy -- Recurrent, unprovoked seizures or unconsciousness. I can feel them coming on, but I only have a few seconds of consciousness before they hit me<<ref "8">>
** Mute -- I can't talk, but I communicate through gestures, drawings, writing, etc.
---
<<footnotes "1" "I generally won't elect to shit myself though.">>
<<footnotes "2" "Thomistic Edginess comes in shades of Dusky Black, Pitch-Black, and Blacker than Black.">>
<<footnotes "3" "KYS Samwise Gamgee, I'm not taking rope.">>
<<footnotes "4" "/wink, /wink">>
<<footnotes "5" "Fucking magnets, how do they work?">>
<<footnotes "6" "It doubles as a Sponge-like Moon Cup for my perilous red tides. Don't worry, I clean Bobert before using him as a whistle.">>
<<footnotes "7" "So gangsta'!">>
<<footnotes "8" "Long enough to hand off a baby I'm holding to someone else before I collapse.">>
* [[ARAM Compositions]]
* [[The Perfect ARAM Champion]]
I love poking. I love the constant teamfighting. I love constantly dodging skill shots. I love the itemizations. I like how the objectives are clear. More importantly, I like how I can focus. I'm terrible at reading a very large map. I enjoy seeing the full map right in front of me. It's honestly just more fun, even if the strategy isn't as deep. I've even touched greatness, having had a couple masters players and even one challenger in my games (and I'm a plat-5 player on SR). People tend to be nicer on ARAM too. It's wonderful.
I generally hover between 1600-1700 rating (roughly top 5-10% of the ARAM population).
* Champions to get on ARAM account:
** Nami
** Jhin
** Caitlyn
** Malzahar
General Theories:
*Pre-Game
** Use an ARAM-only account with champions that are either fun to play (even when you are losing) and/or boast incredibly high winrates. If you can play tanks well, then do so. Find a style that fits you and round out from there. The more champions you own that you want to play, the more likely you'll end up with something you'll want to play.
** You should have runes, masteries, and item builds prepared for all your owned champions and an idea of what you would do in general for free-to-play champs.
*** You shouldn't have to spend time thinking about these things or waiting in the fountain.
** Be absurdly conservative with your rerolls. Try to trade whenever you can. Otherwise, call "rr" for appearance's sake, and cross your fingers. I suggest waiting for at least 20 seconds to reroll, since someone may dodge (if they really dislike the comp) or they may reroll into something they would trade to you. If you don't like the composition or your champ, you can always dodge. I don't suggest dodging after a reroll (since you lose it if you are the dodger). When I don't have rerolls, I am far more likely to dodge. Wait to dodge until the last 5 seconds, as someone else may dodge before you (so you don't pay the penalty).
*In-Game
** Mana and hp regen are really fundamental to outlasting your opponent. A champion with 10% health is often effectively removed from combat. They are just waiting for the most opportune, highest-utility method of killing their character off. Winning the wars of attrition in trades/poke are key before many all-in initiations before pushing for objectives is the name of the game.
** Scaling runes, Armor and MR, are obviously best. Choose your penetration. Done.
Remember:
* 1400g starting gold
I suppose I should discuss particular builds and champions.
* [[ARAM: Annie]]
* [[ARAM: Janna]]
* [[ARAM: Jhin]]
* [[ARAM: Lux]]
* [[ARAM: Miss Fortune]]
* [[ARAM: Morgana]]
* [[ARAM: Sona]]
* [[ARAM: Soraka]]
* [[ARAM: Swain]]
* [[ARAM: Velkoz]]
```
* Summoners
**
** Flash
* Build
** Items
*** Start
*** General Build
```
What makes an amazing ARAM composition?
* Wins attrition wars
** Healing and shields
** Poke and invisible sources of damage
* Seiges turrets effectively
** Strong zoning
** Safe turret damage
* Strong CC, catch, and wombo potential
!! Tier 1 Compositions:
* Perfect
** Sona -- Heals yeah, but broken shields. Damage and CC. The whole package. Wins unwinnable fights and is obscenely oppressive while ahead.
** Ziggs -- Best combination of wave clear and seige tools. Plays amazing while you are ahead and almost as well when you are behind
** Swain -- Frontline draintank mage with solid wave clear. Build defensively and consistently bait teams.
** Sion -- The only AD tank worth playing in ARAM, initiation, amazing wave clear for a tank, he has enormous flexibility in his build and playstyle for whatever the context may be, and he can abuse death.
** Kog'Maw -- The premier hypercarry, hybrid options to boot, comes online before all the other hypercarries (pure tempo), extreme reach, and he can abuse death.
* Tank for Days -- Imagine facing the all AD or all AP team. In this context, we will have gods. Strong enough they could arguably 4v5.
** Maokai -- Soon to be nerfed, sadly
** Sion -- Need dat AD
** Galio -- Amazing before his remake, amazing after his remake
** Illaoi -- Imho, more annoying than Teemo. Pure cancer.
** Swain -- Not traditionally conceived of as a tank, but clearly plays that role when built correctly.
Annie is a burst damage initiation mage. She ultimately doesn't do a ton of damage, imho. She compresses fights into a small window with significant AOE Stun and damage that a good team can follow to cleanup. The counterinitiation is also quite strong. Knowing how to initiate with Annie is basically the primary skill. With impeccable timing, she can begin fights or turn the tide of a battle. When Annie is ahead, she is very good at staying ahead. Furthermore, there are very few champions who can pick a squishy and just kill them outright. As long as your positioning is good, you can either zone a champion or combo them out almost entirely.
* Summoners
** Snowball -- The fact is that she desperately needs gap closers
** Flash -- Duh
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- I'm not sold on this for Annie. She desperately needs CDR. She is also incredibly squishy. This is a strong early game item, and it gives her just a pinch of survivability, which an initiator often needs.
**** Sorcerer's Shoes -- You are a burst mage who doesn't seem to scale very well.
**** Morellonomicon -- The CDR is really the key here. You are an ult-bot.
**** Hextech Protobelt-01 -- Getting in range to Ult is that important. She also wants to drop as much damage as possible and get the fuck out while she builds towards another stun.
**** Banshee's Veil -- I think this is one of the stronger items in ARAM. It has CDR, and Annie is completely an ult bolt. Against most teams, I value the magic resist.
***** Otherwise, pickup Zhonya's Hourglass, which is amazing post initiation.
**** Void Staff -- There's usually some magic resist you need to punch through. This can be so valuable that you want to build it early, and it even makes me rethink Rod of Ages.
* Summoners
** Flash
** Clarity -- She's a mana whore who shouldn't build Morellonomicon.
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- Almost always the correct choice in ARAM for AP users, imho.
**** Ionian Boots of Lucidity -- A fine choice in a game where you need to hit the CDR cap asap (minus the starting item).
**** Ardent Censor -- Amazing stats, heals, and dirt cheap.
**** Redemption -- Heals are always key. It's highly abuseable. The unique pass unstackability sucks, but it's still quite strong..
**** Zeke's Convergence -- Seems like anti-synergy, but group effects are strong.
**** Locket of Iron Solari -- You are a support in a game mode where you teamfight the entire time. It's strong.
* Summoners
** Clarity -- He's kind of a mana whore. He plays back so far that he tends to survive fairly well too, so the mana drain is real.
** Flash
* Build
** Items
*** Start
**** B.F. Sword
**** 2 Potions
*** General Build
**** Infinity Edge -- A solid foundation for a crit champ
**** Berserker's Greaves -- Slow as fuck. I think he needs them.
**** Rapidfire Cannon -- Gives him enormous burst and continues to abuse his range
**** Essence Reaver -- Crit, 30% CDR, and never running out of mana again. Yes, please.
**** Death's Dance -- Because you want to live forever.
**** Statikk Shiv -- 100% Crit, more of that frontloaded burst/clear.
Velkoz is a shitty version of Lux, but even a shitty version of Lux is strong on ARAM. I very much like the placestyle. His Ult is literally the weakest part of his kit.
* Summoners
** Clarity -- Superior mana whore spammer. You know I love it.
** Flash
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- She's backline, and she lasts forever with this item. Morello's is also tantalizing as first item. Clarity allows you to wait.
**** Morellonomicon -- Staple for spammer. So amazing on her, you buy before your boots. You want to snowball hard.
**** Sorcerer's Shoes -- Because MR is always there.
**** Ardent Censor -- Those who can abuse this item should. It's so incredibly price efficient and effective in ARAM. Spam that W. Not enough people use it. You will often use it on cooldown.
**** Banshee's Veil or Zhonya's Hourglass -- 10% CDR, AP, Mitigation Stat, and a Defensive ability. It rounds you out.
**** Rabadon's Deathcap or Void Staff-- You have a shit of AP. Might as well make it worthwhile.
!! AP MF
* Summoners
** Clarity
** Flash
* Build
** Items
*** Start
*** General Build
!! AD MF
* Summoners
**
** Flash
* Build
** Items
*** Start
*** General Build
* Summoners
** Flash
** Snowball -- Clarity is quite strong on her, but Morellonomicon does the job.
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- Hard to beat. With her passive and Rod, she is very strong in trades.
**** Sorcerer's Shoes -- MR is ubiquitous
**** Morellonomicon -- All around solid stats.
**** Zhonya's Hourglass -- Sick with her ult. It's strong enough on her, given the way her ult works, that even if isn't AD damage on their team, you may still want it.
**** Banshee's Veil -- Both offensive and defensive stats.
**** Rabadon's Deathcap or Void Staff -- Depends on the enemy team.
Sona is the undisputed queen of ARAM. She skips the laning and roaming phase of SR and just teamfights the entire time. More importantly, she gets to engage in the consistent war of attrition of ARAM, where she shines the most. She pokes, shields, and has an excellent ultimate.
* Summoners
** Clarity -- As usual, mana whore. It's about out-sustaining your opponents.
** Flash
* Build
** Items
*** Start
**** Lost Chapter
**** Amplifying Tome
**** Health Potion
*** General Build
**** Morellonomicon -- Given her ability to reach the highest CDR levels in the game due to her ult's passive ability, Sona is a true spam bot. This makes her, arguably, the most mana hungry champion in the game. Even if Morellonomicon only healed mana on kills/assists, it would be worth it.
**** Ardent Censor -- Play defense and work your way into offense. It is an item tailor made of Sona. It's literally perfect. The only reason Morello's is better is because mana regen, especially early, is just that important.
**** Boots of Swiftness -- You will be the primary target. You have to kite. Abuse the speed in your kit hard. Morello's is so strong that it's often better to go for it before boots.
**** Lich Bane -- Sona also abuses this item better than the vast majority of casters because of her damage combo and spamming.
**** Luden's Echo -- Excellent spam and speed
**** Rabadon's Deathcap -- Make your shields amazing. Go Void staff if you are facing heavy magic resist. You can go Sorcerer's Shoes as well if necessary.
Soraka is a health battery which abuses Warmog's armor from the backline to keep her teammates alive. She pokes just fine early, but she should not go for AP. Her role should be utility, and she should generally be the furthest back in the backline, lest she be focused down. She is a strong attrition fighter, which is very often the key to ARAM.
Soraka get's to abuse the health packs better than any other champion. There are going to be many points in the game where it is acceptable for Soraka (but not others) to run back for health packs instead of holding the line of scrimmage. This allows Soraka's team to always be constantly using their healthpacks, whereas other teams may find themselves having to wait to use their packs, depending on positioning. I think it's part of the HP-snowball advantage that makes Soraka so wonderful to play in ARAM.
Rod of Ages and Warmog's by mid-game (and perhaps one ruby) are enough to turn you into a full-time battery. Just don't take any damage, and you basically just bought a full-time Warmog's with a casting rather than combat delay for each of your teammates. It has to be one of the most price-efficient items in any context. You spend 2850 gold, and in some contexts, you got ~14250 gold out of the deal. It's a huge swing. The goal, of course, is to whittle your opponents down through trades so that you can play around the casting delay of your W.
Smart teams will do two things:
# They will go all-or-nothing by compressing fights into the shortest space of time possible, preventing you from making long-term, repeated heals. So your team should play defensively and poke.
## Korean Advice: Only all-in when you know you are going to win.
# They gun for you, so you should play exceedingly defensively, and your teammates must protect you.
By the late game, uneven trades are actually worth it when you can heal back up and they can't. You value tanks and mitigations items strongly on all your teammates (including yourself), since these increase effective survivability, making your heals scale more.
* Summoners
** Clarity -- It allows you to be spammy, especially in the mid-to-late game where you have enough CDR and HP regen to asymmetrically burn through your mana but not your HP.
** Flash
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- Amazing on her. She values every stat. It's the only AP item she should ever buy, imho. It is the by far the best way to meet the conditions for Warmog's too.
**** Ionian Boots of Lucidity -- CDR is key. You are a spambot.
**** Warmog's Armor -- The regen is straight up broken. You'd get it before the boots, except it wouldn't be active that early. This is the earliest it will be active, and even then, you may be a few hundred HP shy. You want the passive effective literally ASAP though.
**** Redemption -- CDR, Healing passive, and strong healing active. If you were lucky enough to hit Warmog's before the 2750hp mark, then this will also have the necessary HP to hit that floor.
**** Zeke's Convergence -- CDR, mitigation stats, and a linear support ability. Seems strong.
**** Locket of the Iron Solari -- The active is incredibly powerful. It's cheap mitigation for you, and it shores up the "burst" weakness of Soraka teamfights.
I adore Swain because I love draintanks in general. Swain is particularly well-suited to ARAM. He's an excellent teamfighter with amazing sustain. Early game you are short-range mage (so be careful), but post-6, you can very effectively heal yourself. Played correctly, you are a nearly unkillable tank with far too much damage. At some point, people stop even trying to kill you. I tend to build tankier than many.
* Summoners
** Clarity -- Because Swain is a fucking mana whore. You'll be glad you have it in the middle of team fights. It enables you to sustain your ult for absurd durations.
** Flash -- Was there any doubt?
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- Just fucking Godly on him
**** Boots -- Whichever mitigation stat matters most. Make your heals count for more real survivability.
**** Spirit Visage -- Premier Draintank item. It's so strong, I'd still buy it even if there were only facing one AP champ.
**** Zhonya's Hourglass -- Pop with ult on, and heal while you are invulnerable. Mitigation stats are godly
**** Banshee's Veil -- CDR, AP, MR, and a defensive passive. Yes, please. Let me draintank. Obviously, if are facing a heavy AD comp, you go Thornmail.
**** Liandry's Torment or Thornmail -- If you need damage, go for torment, and if you need to tank AD more, then Thornmail.
Velkoz is a shitty version of Lux, but even a shitty version of Lux is strong on ARAM. I very much like the placestyle. His Ult is literally the weakest part of his kit.
* Summoners
** Clarity -- He's a mana whore, and you basically don't give a shit otherwise.
** Flash
* Build
** Items
*** Start
**** Catalyst of Aeons
**** Refillable Potion
*** General Build
**** Rod of Ages -- His pre-6 game is incredibly strong. You basically want to extend his pre-death "laning" phase for as long as possible. Healing your mana and hp up while poking them down allows you to attrition them out.
**** Ionian Boots of Lucidity -- CDR is key. You basically want to spam the entire game.
**** Morellonomicon -- The CDR and mana regen are incredibly valuable.
**** Banshee's Veil or Zhonya's Hourglass -- 10% CDR, AP, Mitigation Stat, and a Defensive ability. It rounds you out.
***** If you want both, then go for Sorcerer's Shoes.
**** Luden's Echo -- I think the Passive is quite strong on a poke mage. It adds up.
**** Rabadon's Deathcap -- You have a shit of AP. Might as well make it huge.
//See: [[Trying to Be Right]]//
I remember a kid in my second logic class (when I was in school, not when I was teaching) who went super "deep" on the nature of logic. He roughly asked why we should think logic is objectively true? This is actually a great question: it spawns many valuable problems. Whether or not this kid was smart in how he asked his question and what he thought he meant by his question are irrelevant; the fact is that his question is a crucial one near the foundation^^tm^^ of the intersection of epistemology, ontology, and ethics. What makes logic normative? Even more importantly, what makes reason normative?
Even if we wanted to deny the Categorical Imperative (the "right" maker), we would still have the Hypothetical Imperative (the "good" inference maker). If B is necessary for A, and if you want A, then you need B. It's a maxim-container, the instrumentalizing part of our ethical reasoning, and deeply intertwined with what it means to be rational, reasonable, and logical. It is what being instrumental is all about. You are irrational when you don't take the means to your ends. Is being irrational immoral? Well, that's a question for the CI (which hilariously, by definition, claims it is moral: "Reason" is the ultimate weasel word in Kantian thought). Is the HI normative if there is no CI? Eh, no, not really. But, I think very people would deny the normativity of HI in much of their lives. Logic has the same thing going on.
Of course, how can you but beg the question of a=a to even begin to say or infer anything? These are hardcoded, genetically-based, innate memes we are born with, and the seem independently true of us as well (I realize I'm running over philosophical landmines here). Even to attempt to argue against logic requires logic.
Similarly, whatever counts as reason requires reason. You can't argue against reason without already assuming reason as the foundational differentiator, the decider, the standard we should measure, make, and understand arguments by.
I fear people who argue against reason itself though. As far as I can tell, it takes a technical argument in prudential epistemic normativity (and unique contexts in which the utility calculation results in an ignorance is bliss principle and unexpected exploitations of the placebo effect) to justify the confabulation that reason can be normatively overridden (and even then, I think we are simply redefining and opening the scope of Reason). I don't think most people mean anything like this when they argue against reason though.
Why is reason not the standard? What do you mean by reason? Why should I think your definition of reason is better than mine? Of course, I don't see how I can conclude you are right about the nature of reason without employing my own standard of reason (and vice versa). We all think we are right, and we all have to be convinced on our own terms. It's a postmodern problem. There may be ways to escape it, but I don't see how reason isn't the fundamental cause of escaping it.
In any case, I am certain of this: if we are to successfully argue against reason, it must be upon the back of reason. We must start with reason, and only while employing reason through a hermeneutic circle recognize the limits, futility, fundamental problematics, insufficiencies, or non-normative status of reason.
!! About:
//Art generates experience machines, thus help yourself [[Know Thyself]] and the world through art.//
<<<
You can observe a lot by just watching.
-- Yogi Berra
<<<
What is art? I don't know. It's like asking what is //logos//? My best guess is the above definition (be they for real or hypothetical experiencers), but even that may be wrong. There are too many plausible definitions in our conceptual analysis. It's definitely a postmodern problem that even the ancients saw, and it seems connected to almost every field in philosophy. The answer isn't simply a moving target embedded in The Great Human Conversation itself; it defines the very nature of that conversation and beyond. What is essential to art-ness?
Art can be communicative, representative, expressive, and demonstrate some minimal degree and kind of skill. Art seems instrumentally valuable and perhaps even intrinsically valuable. Art seems to have functional intent but is also subjectively interpretable. Art may be given status by a reflective equilibrium, but even individual subjectivity seems to impart value to art. Art seems to be extremely broad, and line-drawing definitions don't seem to do me much good. Aesthetic Beauty, Being, The Good, and The Right are all fundamental problematics intertwined in philosophy. All the exceptions to definitions of art cause me to draw relationships between these problematics. Art does seem contextualized like "The Good" and "The Right," wherein we must ask "Good for whom?" or "Right given what standard?," thus "Meaning for whom?" or "Art for whom?" are perfectly valid responses.
This is too broad a definition for most people to swallow, but I go where my line-drawing leads me. Artists, by my definition, include damn near everything: house-builders, geometers, painters, wrestlers, inventors, rule-followers, pattern-makers/finders/interpreters, language-users of any type, construction of any type, knowledge-work of any type, etc. Do non-Daseinic beings make art? It seems like it. Not only non-human animals make art, but nature itself. Evolution, agent or not, expresses art all the time to us. Evolution and Being itself may be art. That's how fucking far I'm going to go here. I'm a skeptic who is willing to accept absurdly maximalist unification definitions of artists and art. Go for it: Art is life. I can't tell you that you're wrong.
I'm not sure what isn't art. Thus, forgive my errors of category, inconsistency, or presumed misuse and dilution of the term. There are legionic reasons for why I this is the art I've chosen to catalogue. What I have here may not be your cup of tea (although, I tend to think it should be included in your consumption and digestion). To those who are willing and able, please enjoy the magnificently high signal-to-noise ratios of my art library; I know I do.
Ultimately, I'm trying to build collections of art for my children to consume and wrestle with. We need shared cultural objects, common languages and points of reference, and a variety of communication tools in order to effectively empathize with each other. Furthermore, I believe my curation practices will help them distinguish braincandy from brainfood, understand the telos of tuning their signal-to-noise ratios, and gives them a massive head-start in searching for meaning.
---
!! Principles:
* Construct a library of The Great Human Conversation for your family.
* Organize by medium as best you can. Make it easy to find what you are thinking about.
* Do not be afraid to make divisions, redundancies, etc.
* Push TDLs down to //Dreams://.
---
!! Focus:
* [[The Great Human Conversation]] Library
** [[Film: Library]]
** [[TV: Library]]
* Audio
** [[Podcasts]]
* Reading
** Books
*** [[Deep Reading Log]]
*** [[Books: Curated Library]]
*** [[Books: Curated Library Candidates]]
*** [[Books: Hypothetical Titles]]
*** [[Books: Curation Sources]]
** [[Comics & Graphic Novels]]
** [[Poetry]]
** [[Jokes]]
* Staticish Visual Art
** [[Visual Art Collection]]
** [[ASCII & Unicode Art]]
** [[Tattoo Ideas]]
** [[DIY Art]]
* Video
** [[Documentary Collection]]
*** [[Documentaries]]
* Almost Purely Hedonic Drugs
** [[Games]]
** [[Music]]
** [[Perfect 10's]]
** [[Psychedelic Video Collection]]
---
!! Vault:
* Meh
** [[News Video Collection]]
** [[Weirdcore]]
* Retired:
** [[2017.11.28 -- Retired: Art]]
---
!! Dreams:
* [[Stand-up Comedy Collection]]
* Video
** [[To-Watch-List]]
** [[Video Collection Silos]]
** [[The Youtubes]]
I am not convinced happiness is absolutely a result of mind over matter. Yes, what counts as the substance of happiness boils down to having the right kinds and degrees of computational, chemical, and electrical configurations in our brains. However, I think we our genetic, memetic, and other environmental conditions are the inputs to our computational minds, and depending on the inputs, you'll have different states in that black box and varying outputs. Obviously, there are significant feedback loop mechanisms and complex interactions between the mind-like processes in our minds, but externalities still matter. Achieving eudaimonia is no accident, although there is plenty of moral luck involved. Regardless of our circumstances, there is an art to living well. That sounds nebulous because it is. When we attempt to flesh out the content and methodology, we seem to only have more and more questions to answer. I hope that in time, I will have something valuable to say here beyond claiming that the [[Art of Living]] is an actual art we must practice.
!! About:
ASCII strikes a chord with me. I grew up with it. I'm a Commodore 64 kid, a CLI fetishist poser, a hacker-style enthusiast, etc. My favorite movie is [[The Matrix]]. Computationalism is fundamental to my ethic, my epistemology, and my ontology; thus, it should be central to my aesthetic. This is just another piece of that mereological point of view: electromineralism. Here I show the beauty in coded language with visual appeal.
---
!! Principles:
* Go hogwild.
---
!! Focus:
* [[ASCII Art Strings & Tidbits]]
* [[Unicode Art Strings & Tidbits]]
* Tools
** https://www.ascii-art-generator.org/
** http://aa-project.sourceforge.net/
** https://github.com/google/gif-for-cli
** https://github.com/esimov/gifter
** http://www.jave.de/
** https://en.wikipedia.org/wiki/List_of_text_editors#ASCII_and_ANSI_art
---
!! Vault:
* Retired:
** [[2018.05.26 -- Retired: ASCII & Unicode Art]]
---
!! Dreams:
* A retro-synthwave Matrix, a hand-crafted animated wallpaper with recursive animated ASCII art for this wiki mixed with the .ico animated bitmap.
** The automatically generated animated image of the growth of this wiki, highlight the deltas over time.
** I'd like it to be elegant.
* http://wiki.secretgeek.net/koch-curve
** Perhaps I should go more fractal in my portrayl
* gif-time-elapse of {[[About]]}, but also the wiki in general. That's the visual art I really want as a background, or at least an element of it.
User `crontab`:
```
# Force compression
* * * * * w3m philosopher.life -dump > /dev/null
0 1 * * * w3m jedihacker.philosopher.life -dump > /dev/null
0 1 * * * w3m kokonut.philosopher.life -dump > /dev/null
0 1 * * * w3m bookwyrm.philosopher.life -dump > /dev/null
# Nightly Snapshot to Archive.org
0 2 * * * /home/h0p3/bin/daily.wbm.archive.py
# Clean out w3m, just in case of fuck ups:
0 2 * * * rm -rf /home/h0p3/.w3m
```
Root `crontab`:
```
6 1,13 * * * certbot renew --renew-hook "service lighttpd restart"
0 3 * * * apt-get update && apt-get upgrade -y && apt-get autoremove -y && apt-get autoclean -y && reboot
0 1 * * * rm -rf /var/cache/lighttpd/compress/*
```
This is an incredible show. Glover is a genius. I don't love all of his work, but sometimes he hits it right on the money.
!! About:
This is the decentralized dark mesh network protocol of [[Outopos]] built into minimal library for building/joining an atropos network. It is built to scale.
---
!! Principles:
* Understand the differences between [[Atropos]] and [[Outopos]]
---
!! Focus:
* [[2018.01.19 -- Atropos: Tunnel Types]]
* [[2018.01.25 -- Atropos: Computational Neutrality]]
* [[2018.02.01 -- Atropos: Kernel Integration]]
* DHT
* Trust
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
```
Package size max: (size - 96) / size
Package size min: (size - 160) / size)
```
Asymmetries:
* My ability to comprehend and address static content is wildly stronger than my ability to think-on-the-fly with dynamic content.
** My goal is often to choreograph and reduce complexity of moving targets to have a shot at analyzing them.
* My verbal reasoning, which appears above average, is actually the result of reverse engineering language with my significantly higher quantitative reasoning.
Autism Direct:
* I have perceptual processing disorders or adaptions, based on the context, due to a variety of distortions in confidence intervals for prediction mechanisms founded in my bottom-up reasoning.
* Create streamable content of Audio books with their text. Make it easy to hear it, pause, and read it. Keep tabs on your books. Turn all your books into something worth reading. Take giant libaries of books and turns them into this content.
* Cryptocurrency could pay for it. Sit on the darknet. Fuck the police.
** You could just do books out of copyright, but I think this is a mistake.
Imagine building a 100TB facility, downloading every book I can find, and building a true library of libraries.
Beyond my obvious genetic predisposition (it runs in the family), my abnormalities and inabilities to effectively form theories of mind at a gutteral level in my rTPJ, my systematizing abilities and proclivities, my difficulties in communication, my oversensitivities, and a lifetime of very odd quirks demonstrate my autism.
I am lucky enough to be able to intellectualize my social life to the point that I'm high-functioning. To some minimal extent, I can "blend in" and be normal with others and even to some extent feel normal myself while doing it. But, upon any minimal investigation, it is clear that I do not fit in almost anywhere or with anyone (barring rare exceptions) with enough depth or integration.<<ref "1">>
Every single friendship that has lasted required someone who was highly empathic and intelligent enough to understand me, which is necessary to empathize with me. It's why my wife, [[k0sh3k]] is the One, my truest friend. My wife was raised with an autistic savant (and she might be a milder one herself; she's certainly on the spectrum, see: [[k0sh3k's autism]]), and she has always spoken my language fluently and effortless at every turn. In fact, I seemed normal to her in ways that don't make sense (and probably vice versa). I get along with her because she gets along with autistic people (which is also an explanation for how she has long
It's why MB is one of "the others" to me, a real friend. She gets me, and that's because she is: intelligent, comes from a similar background as mine, and her brother is a diagnosed high-functioning autistic person. We click because she speaks my language, because she is capable of empathizing with me, and I with her. She doesn't judge me. Contrast this to my father (whom I love deeply; I want to repair our relationship).
When my dad says he won't "revolve" around me, I think it's because he has a hard time empathizing with me. I don't think this is due to lacking any standard intelligence (he is a brilliant man in my eyes). I have seen his intellectual prowess, his triumphs and mistakes;<<ref "2">> both require impressive intelligence.<<ref "3">> He is obviously incredibly smart and works hard to understand the world. He's a contrarian and a traditionalist at the same time; he is someone who tends to make me think there are still a handful of conservatives who are neither evil nor fools (a diamond, no doubt).
I think he doesn't understand me though. This may have to do with my autism. It is also obvious that he has serious problems empathizing with others (but not everyone; sometimes he is a very deep empathizer; it depends on a number of factors). He could easily be on the autism spectrum. I am strongly convinced he isn't significantly psychopathic (we are all literally on that spectrum; that's what it means to be a sinner), despite mixed abilities to empathize with me. I think [[Adult Children of Alcoholics]], particularly about having not received empathy himself in much of his life, is one of the keys to understanding who he is though.
Outside of the the basic homo sapien mammalian stuff (are you experiencing hunger pain?, do you enjoy the feel of the music?, and other fundamental emotions and feelings which we all tend to experience) few empathize with me, and I think that's because they do not see what I see, they cannot step into my shoes, they do not and often cannot make the abnormal kinds of inferences I make (even as they attempt to intuit or gutterally-hypothesize my theory of mind). Sometimes its abnormal for intelligent reasons, and sometimes it isn't. This isn't me stroking my ego; I think it is autism. I am very abnormal (deviant in the normatively-neutral sociological sense). Of course it will be difficult to empathize with someone who is really different.
I think it is as difficult for for autistic people to empathize with others as it is for others to empathize with autistic people. Our rTPJ's just activate differently. I implore you to not commit the Humean naturalistic fallacy here: Is does not imply ought. Unfortunately, a charitable interpretation of the Humean Guillotine is true, as far as I can tell (it is an important philosophical tentpeg in this discussion). The myth of normalcy is best understood by this Humean Law. Normal and Normative are obviously not the same.
Admittedly, I don't make it easy to empathize with me either. If EQ were a real thing, or whatever part is real, (the science does not verify the self-help + business literature, but I still think there is something right about the kernel of it [I think Emotional Intelligence is a real thing; it is simply very poorly described in the sciences for a bunch of reasons {but that is changing}]), mine has enormous variance. I'm underdeveloped in my social programming in ways that do not make sense outside of autism. On the Autism Spectrum, I believe I'm somewhere between Asperger's and possibly a mild form of PDD-NOS.
-------------------------------------------------
''What can't I do because I am autistic?''
Being a eudaimonic lifehacker requires being an empathizer, right? That's going to be pretty hard to accomplish when you aren't a good empathizer. I often fail to empathize with myself (see executive functioning problems) and others for many reasons, and I think autism is a significant reason. I do not form theories of mind in the way others do.
I must still strive to be as empathic as I can. And, at least initially, we should see that the autist empathizes with the wrong representation of someone's of mind, but not that, of course, is that the same thing as saying they don't empathize.
Further, I must accept that I am not a talented empathizer as is standardly conceived. That doesn't mean I don't empathize, but I do it poorly in significant ways. This thing that I seek, I'm genetically (and perhaps memetically-conditioned) to suck at it in important ways (thankfully not all ways!). My failure is not always up to me. It isn't always on my shoulders. I must stoically accept those things which are outside my control. That doesn't mean I'm blameless (although, if you saw what I did in philosophy, you would like take that position up for all human agency). Nobody is perfect.
------------------
<<footnotes "1" "I can hear my dad now complaining about those who empathize with themselves. He lacks empathy for himself. I must empathize with him. How else can I accept him?">>
<<footnotes "2" "I mean this word without judgment. My goal is to be charitable in my interpretation of his life. Honesty may even be the wrong word. It slopes for me.">>
<<footnotes "3" "Don't get me wrong: this pot-kettle-black + takes-one-to-know-one a millions times over. I'm in no place to even delusionally condemn him for something that is obviously a deeper flaw in myself. It's clear I do listen when my dad talks (and mom as equally), although they may not think I do. I have paid very close attention to his arguments, closer than he suspects, imho. I think it is rare that I listen to people, but I do listen to what my parents say. I could not be as hurt by them as I am unless I did (I'm not sure if it goes the other direction, it may). Sometimes I don't want to listen because it hurts. I'm asking them to see why it hurts and empathize. I don't think they will be able to see it. What do I ascribe to this inability to empathize: malice, ignorance, or a lack of moral responsibility? It feels like those are my only options here. One could claim I am in a false-trilemma, but I want to deeply understand the answer which eludes me because it will solve crucial philosophy problems for me (a fundamental source of disunity in me). I don't like any of the options in the trilemma, and I want to be wrong about it.">>
This is perhaps an odd exercise. Much like a [[Bucketlist]], I hope to have a notion of what I want my hypothetical eulogy to read. What would I want said of my life after I'm gone? Of course, I think the pursuit of fame is ridiculous. Likewise, I doubt I'll have much of an actual eulogy (unless that's part of what I want?). What would I want to remember of myself as having accomplished? What kind of person would I want to be remembered as? What would I want said at my own funeral? Even if this is only for myself, it is ultimately a good question to answer.
This is something that requires thought. I'm not there yet.
Imagine a WASM tool + extension that runs inside a user's browser and just applies everywhere. We would index all the major sites, and it would run from the user's IP addresses. Indexing the indexers is awesome. It would be a good money.
```bash
#!/bin/bash
# Run dat wiki server for the LAN
tiddlywiki /home/h0p3/Syncs/Dropbox/philosopher.life/npm-tiddlywiki/ --server 8080 $:/core/save/all text/plain text/html "" "" "0.0.0.0"
# Automounts
sshfs -o password_stdin 192.168.1.100:/mnt /mnt/htpc <<< "password"
sshfs -o password_stdin foobar@philosopher.life:/ -p 4222 -C /mnt/philosopher.life <<< "password"
```
Nope. No key. I know.
{{2018.05.18 -- Deep Reading Log: Avogadro Corp}}
{{2018.06.01 -- Deep Reading Log: Avogadro Corp}}
* https://github.com/jondot/awesome-devenv
* https://github.com/n1trux/awesome-sysadmin
* https://github.com/k4m4/terminals-are-sexy
* https://github.com/sindresorhus/awesome
* https://github.com/unixorn/awesome-zsh-plugins
* https://github.com/moshest/p2p-index
* https://github.com/croqaz/awesome-decentralized
* https://github.com/rShetty/awesome-distributed-systems
Becoming an Amazon Certified sysadmin/architect is a route I must consider carefully.
//See: [[Axioms of h0p3]]//
!! About:
<<<
Axioms are delightful in theory, but impossible in practice.
-- Antoine Rivarol
<<<
This is a metalog for generating work on [[Axioms of h0p3]].
I need to consistently write about about my axioms. I won't do that effectively enough unless I force myself to do it. I need to make it a habit. A log is a way to prove that I'm working on it, to give me a place to work on it, etc. Let us hope I can find something to say each day. I need to make progress here. This is the foundation of my identity, and I need to start building that model as best as I can, as explicitly as I can.
Here I attempt to catalog my attempts to piece together this fundamental jigsaw puzzle. I will keep my expectations high and my predictions low. I must climb.
---
!! Principles:
* Consistently write about your axioms, theorems, and candidates here.
---
!! Focus:
* [[2018.05.10 -- Axiom Log: ridtyawtr]]
* [[2018.05.11 -- Axiom Log: Axiom Log Directory]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
//Here I have my Platonic cake and eat it too.//
Consciousness is awareness of our representations of meaning. That we question our reality is Daseinic.
Meaning can be reductively represented in bits, but I make no claims to this reduction being physical.
**** A bit is the smallest deterministic unit of meaning. It is the atomic unit of meaning. Molecular units of meaning can be arbitrarily large.
**** Probabilistic meaning down to the infinitesimal enables meaning between 0 and 1 bits. I shall call these shannonbits, and I lazily assume them whenever I'm talking about bits.
Objects are the storage loci of meanings. My mind in an object comprised of other objects, and meanings are found in these objects. Interpretation is a process of generating meaning results by applying meaning functions to meaning inputs.
*** The transmission of meaning
*** The interpretation of meaning
*** The locus of meaning
*** An object may have multiple meaning property sets.
*** Two different objects may instantiate the same meaning.
** The object may directly emit this meaning to a language user, but a language user can acquire the meaning through other methods.
*** The possibility of communication, of course, does not require the meaning to be directly communicated from object to subject to be meaningful. Meaning can also be indirectly acquired through deductive or inductive processes. Meaning can be even guessed (that doesn't mean the language user is justified).
** Objects obviously can be molecular and arbitrarily complex relationships or networks of objects.
*** Objects need not be physical, they may be metaphysical.
** Meaning precedes language users.
*** Meaning exists even if we are not aware of it. It exists without someone to express or interpret it.
*** There may be meanings for which there are no actual interpreters alive to interpret them.
*** Meaning is not a relationship, but simply the possibility of a relationship.
** Language users can know the meaning in itself, but subjective interpretation or perception of meaning tends to be fallible. Even if we do know the meaning in itself, we can never know with certainty. The ever empirical Bayesians are largely correct in claiming we only build confidence intervals in our interpretations of meaning.
** Coherentist Meaning
*** Coherence is when bits relates to each other according to some standard, usually through logical consistency and mutual inferential support.
**** A standard is meaningful, and thus its meaning is reducible to a set of bits.
*** Coherence is ordered bits about bits (second about first order, and so on). These bits of meaning correspond to each other in particular ways, and if using some external kind of standard of coherence, ultimately to that external standard (itself a meaning) as well.
**** Obviously, coherence is innately algorithmic beyond simple interpretation.
*** Clearly, new (and quite valuable) meanings emerge from coherence.
*** Crucially, coherentist meaning is reducible to correspondentist meaning.
** Constructivist Meaning
*** Language users, to some extent, must maintain meanings in their minds in order to compute them. They must have memory of meanings, even if only temporarily in many cases. Those memories are objects, objects with information property (and so on). Therefore, meanings exist in language users' minds.
**** This is not the claim, however, that meaning only exists in language users minds.
*** Language users can construct meanings and communicate those new meanings to others.
*** Two language users can instantiate the same meaning in their minds.
*** It is possible for language users to never know the thing in itself, to lack certainty in access to the external, transcendent, or objective meaning while meaning obtain in objects external to minds.
**** What is it they are apprehending if it is not meaning external to them? Do they really believe they constructed A=A, that such a thing has no meaning unless their is a mind which computes it?
*** Constructivism is ultimately relativistic and solipstic. It is a form of ad hoc skepticism, and it is not the simplest explanation.
*** Empiricism relies upon correspondentist meaning.
*** All of this is compatible with and reducible to correpondentist meaning.
** Consensist Meaning
*** This kind of meaning is fundamental to intersubjective meaning, probabilistic golden-rule reasoning, reflective equilibirum processes in the original position or the Categorical Imperative, decentralizing power, trust-based meaning, and the wisdom of the crowd (as well as the flaws of appealing to the bandwagon). It's extremely valuable.
*** Unfortunately, it cannot be the atom of meaning. It is a powerful heuristic in a number of applications, but clearly, even group-based constructivist meaning is reducible to a complex object with correspondentist meaning.
* Consciousness requires a language user who is aware of their own communication of meaning to their own minds.
The principle of sufficient reason takes us into metaphysics.
---
* Ontological Substance Dualism: Physics & Metaphysics
** Metaphysics is external to our physical universe. Thus, I deny Physicalism.
** We know (with confidence and perhaps without any certainty) precious little about metaphysics.
** What counts as metaphysics may be a plurality of substances and/or universes, but it is beyond our ability to know. Hence, I lump them all into one category.
** Metaphysics affects the physical universe, but I do not know if it goes the other way.
* Consciousnesses we can know about, including our own, are epiphenomenal by-products of physical processes.
** I cannot make claims about metaphysical consciousness.
** I'm highly sympathetic to Materialism, but I believe metaphysics exists (even if I don't think our consciounesses are metaphysical).
* An object is physically determined //iff// it is physically possible (however impractical or implausible) for a physical observer to know it obtained.
* Some degree of determinism obtains in the physical universe.
** We cannot be certain of that by definition, but it is my faith.
* To the degree that an object is not truly random (as opposed to pseudo-randomness or deterministic chaos), it bears meaning and emits objective information.
** The higher degree of determinism (ontic property), the higher degree we can make meaningful determinations (epistemic property) about it.
** Even probabilistic physics can bear meaning, but it isn't as stable or perhaps as meaningful.
** I'm aiming for causal agnosticism in my claim. Essentially, I'm interested in whether or not an object is determined, rather than if or how something determined it.
---
* Axioms:
*# [[The Good]] and Being are not identical.
*# Symbiotically, [[The Good]] provides meaning to Being, and Being provides existence to [[The Good]].
*# [[The Good]] is an internal part/subset of Being.
*# [[The Good]] is true and obtains in all possible worlds, i.e. it's necessary.
*#* However, that is not the claim that all aspects of Being are necessary. For example, contingent truths may be possible. We are in no position to deny or confirm with certainty.
*# Only from that which is determined can one make determinations.
*#* Even probabilistic determination presents meaning, but they aren't as meaningful to us as those which have a 100% probability.
*# Reductive Physicalism is false.
*# Property Dualism is true.
*#*
*#
*# Physical existence monism
*#*
*# Physical reality exists (it is a subset of Being).
* Think About It
*# Our minds are contained in physical brains.
*#* Well, we have the Brains in a Vat problem of The Matrix. We aren't forced by necessity. It is a possibility that is beyond us to know either way. What kind of position ought on hold? Pure agnosticism, I wager. That makes much of our view fundamentally agnostic all the way down then.
* Consciousness is epiphenomenal, and meaning might be as well (which is not to say it isn't real, but that the physical causes run in parallel to meaning intervening.
**
* Odd Things to Say:
*# Perfection exists.
---
* https://en.wikipedia.org/wiki/Object-oriented_ontology
* https://en.wikipedia.org/wiki/Process_philosophy
//Tranclusion: [[Axioms of h0p3]]//
---
{{Axioms of h0p3}}
//See: {[[About]]} & {[[Principles]]} & [[Antipleonasmic Catholicon]] & [[Philosophy]]//
---
!! About:
//My axioms are the principles to which I bind myself. Here I commit ideas to myself and myself to those ideas. A man's gotta have a code. Take no prisoners except yourself; wisely set your tentpegs down in the desert. Every philosopher needs a "Bob" turtle of "turtles all the way down" - the answer to the paradoxically true infinigresses of speculative realism. I dedicate this page to the heroes I worship: Socrates, Plato, Aristotle, Jesus, Boëthius, Anselm, Kant, Leibniz, Kierkegaard, Hegel, Marx, Heidegger, Wittgenstein, Russell, Gödel, Huxley, & Strauss. Here I offer myself the representative letter of the spirit of my law (and hopefully The Law of Reality) as best I can model and interpret.//
<<<
It is easier to fight for one's principles than to live up to them.
-- Alfred Adler
<<<
<<<
I'm trying to free your mind, Neo. But I can only show you the door. You're the one that has to walk through it.
-- Morpheus, //[[The Matrix]]//
<<<
In paradox, I write this //About:// section, somehow about //Focus://, likely as some kind of self-contradictory dialectic which I may never fully understand. Perhaps this is the metalogic or metalanguage of my axiomatic work. What is this? Where do my axioms begin? Who am I really? Axioms are the beginnings of models, and I must model myself. Here I engage in the first and final task of Autonomy. I must find those axioms which ought to be most immutable and central to my identity. I hope to find faith in those axioms which demonstrate themselves to be "justified" counterexamples to Camusian philosophical suicide.
This directory explains the core postulates of who I hope to be, and perhaps to some extent, who I am. Here I develop, interpret, and apply my first principles using both the epistemic internalist and externalist methodologies. I seek wise feedback-looped axiomatic reasoning. I need a priori datum but also a posteriori corrections and dictations. I engage in solipsistic doubt and epistemic risk-management in speculatively exploring and discovering the brute facts, primitive notions, and [[infinigress]]ing principles of sufficient reason down to the limits of the intelligibility of the epistemic+ontic unmoved mover(s).
There are axioms we do not choose, innate ideas hard-coded into our brains, and thus the beginnings of our minds (think spacetime category neurons). There are axioms that we "choose" which arise from our empirical conditions and innate ideas. I don't care if I have freewill here; it will always be useful to have the best axioms I can have. If I have to beg the question of my freedom to engage in this process, if I must delude myself into it, then I should. It's worth it. Clearly, I already have some axioms. I believe there are contingent parts of my [[4DID]].
You walk on hallowed ground, friend. Choosing one's axioms ain't easy. You can only do the best you can with what you've got. This is a messy, painful, and extremely risky process. Yet, this is the sanest of activities. I must [[seize the timeslice|Carpe Tempus Segmentum Logs]] of my life, and ultimately this is quite necessary for resolving dynamic inconsistencies in my identity.
Here I engage in fundamental [[philosophy|Philosophy]]. I nakedly pursue and flesh out the content of question-begging wisdom while magnanimously drinking my koolaid.<<ref "ka">> This is the [[Diamonized|Diamonds]] [[Redpilled|Redpills]] gemchild of my [[Antipleonasmic Catholicon]], {[[Principles]]}, and {[[About]]}. I'm going to be ballsy and go balls out; here I lay down my tentpegs with manly //eros//.<<ref "er">>
Beware, you mindless non-cognitivists, principled anti-codificationists, foundationless coherentists and constructivists, moral anti-realists, truth relativists, conveniently selfish consequentialists, crusaders of the Rightist Rand-Locke memeplex + mutations, and postmodernists lacking the integrity to engage in reconstruction:<<ref "fl">> I'm here to ''boldly'' codify my identity and metanarratives. My goal is to commit myself to, be constituted by, and habitually unify my persistent identity around the best possible axioms available to me.
I aim to forcefully articulate a formal expression of the root of my identity. This is meant to be the distilled epistemic foundation embedded at the core of my identity. I [[h0p3]] to build the best life worth living available to me.
I need axioms which produce my persistent integrity [[irwartfrr]]. I hope to coherently weave myself around these self-legislated commandments. I seek both those maxims universalizable in all possible contexts (big kahunas) but also the contextualist's universalizable maxims which are particularized down to the infinitesimal. Ultimately, however, I aim for the truest of the unconditional truths which require no justification other than being integral to the coherence of the very notion of rationality itself.<<ref "qb">>
I cannot be certain; thus I seek an evolving, incrementally bootstrapped progression in my confidence levels in the axioms generated by my moral heuristics. I suppose this is a naive Bayesian approach to existential gambling. I have to take the risk of being wrong here; it's the only way I can have a chance at being right.
Call it faith if you must; sometimes [[hope|Hope]] is all we have. I'm doing my best to be a virtuous agent human person philosopher in my context, but my construction will inevitably be imperfect (perhaps wildly so). I play with fire here, and I will burn myself. Pains are sometimes necessary prices of progress. I take up new axioms with enough faith to test them. Sometimes testing and appreciating the consequences of my axioms takes me years. As a finite being, I have to efficiently choose axioms, and of course there must be axioms for heuristically selecting and culling axioms, perhaps to [[infinigress]]. I must continually work on improving my axioms: my computational models of myself and the world.
I [[h0p3]] to be a man of deep principle. I hope for this directory to become so mighty it sublates, and thus replaces, the quantitative root of this wiki: {[[Principles]]}.
There are limits to where [[FO]] Logic can take me, by definition. Yet I hope to employ [[FO]]L in my proofs to myself. I want to give a profound, rock solid proof to myself, even though I know I can't fully prove what I'm trying to prove to myself. In the existential desert, I blindly learn to seek wisdom in my axioms, to the limit of what is possible for me.
I do not know the extent to which I choose my axioms or how it works: ab initio problems abound. I hope to forgive myself for my self-synthesizing qua self-analyzing (and vv.) hermeneutic circles/spirals. Consider the question of [sufficiently meaningful freedom necessary for a meaningful life] begged. I wouldn't be doing this if I didn't already assume it were real and meaningful. I expect I'm engaged in transcendental reasoning and empirical existential investigations in this practice.
---
!! Principles:
* Be maximally Straussian in your philosophical point of view.
** I feel like a spider connecting the dots of my own subversive, ever-evolving web. That's what the wiki with changelogs and snapshots does; it captures your [[4DID]].
* See where you can derive surd and clean it up.
* Develop theorems from axioms, and transcendental axioms necessary for the possibility of previous axioms.
* Engage in the science of the renormalizing reflective equilibrium implementation of the categorical imperative.
* Attempt to lexically order your axioms, and do not be afraid to resolve conflicts between them.
* Think of your axioms as being either the assumptions you take up initially or the subproofs necessary to achieving your goal
* Crucially Related Links
** {[[Principles]]}
** [[Axiom Log]]
** [[Antipleonasmic Catholicon]]
** [[Conceiving About: The Inconceivable]]
** [[Philosophy]]
---
!! Focus:
* Axioms (lexically ordered in computational priority)
** Zeroth: [[h0p3]]/[[Hope]], seed anchor of faith & self-legislator
*# [[Know Thyself]]
*# [[I Am: Autonomous]]
*# [[Empathize with Yourself]]
*# [[Program Yourself]] in {[[About]]}, here in [[Axioms of h0p3]], & {[[Principles]]}
*# [[Virtue is Knowledge]]
*# [[Question Everything]]
*# [[Deconstruction Obligates Reconstruction]]
*# Objective descriptive meaning is real: [[Being of Meaning]]
*# Contingent truths are real: [[Freedom]]
*# Objective normative meaning is real: [[The Good]]
*# Objective prescriptive meaning is real: [[The Moral Law]] (i.e. [[The Golden Rule]])
*# Apply your [[Applied Computational Existentialism]] to become a [[Eudaimonic Lifehacker]], currently conceived of as the [[Moral Übermensch]].
*# [[Be A Good Dad]] to [[1uxb0x]] & [[j3d1h]]
*# Be a Good Husband to [[k0sh3k]]
*# [[Find The Others]]
*# Be a just political animal: [[Tit For Two Tats]]
* Candidates:
*# Argue For and Build: [[AIoutopIA]]
*# [[Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.]]
*# [[To whom much is given, much is required.]]
*# [[Violence is the last refuge of the incompetent.]]
*# [[The enemy's gate is down]]
* Key Notions:
** https://en.wikipedia.org/wiki/First_principle
** https://en.wikipedia.org/wiki/Law_of_thought
** https://en.wikipedia.org/wiki/Dialetheism
---
!! Vault:
* Dead Axioms:
** Love the Lord your God with all your heart, soul, strength, and mind.
* [[Axiom Log]]
* Retired:
** [[2018.01.26 -- Retired: Axioms of h0p3]]
---
!! Dreams:
* To dream of more dreams for this page.
** [[Question Everything]]. Sack it up. Have the integrity. Be a good person. Be a philosopher.
* Crazy Candidates:
*# Nothing is free except randomness and meaninglessness. [There is a sufficient reason for everything, including, as a matter of faith, whatever skeptical exceptions you might levy against this. Randomness cannot be a physical attribute because physics, by definition, makes sense. It can appear pseudo-random, but true randomness is meaningless and cannot be physical. Being physical is a property of something, and you can't have an object with property that lacks meaning. Properties are meanings.] <--Possible result. Meaning and being problematic.
*# Information wants to be free. Is this also a matter of entropy?
*# Seek to be a better person rather than a good human.
*#* Pursue freedom and happiness only insofar as its makes you a better person.
---
<<footnotes "ka" "I wear that insult like a badge of honor.">>
<<footnotes "er" "Hello, //The Statesman//.">>
<<footnotes "fl" "I lovingly denounce you all, even as I stand on your shoulders.">>
<<footnotes "qb" "I'm question begging the entire time. I'm sorry.">>
I always feel more intelligent after speaking to you.
-----------------------------------
You are very modest, and rightly so.
-----------------------------------
Wow, you don’t even look like a Mexican.
-----------------------------------
Your man titties are so perky.
(So are your back boobs.)
Advice:
* If you're undergoing a pre-employment background check through a third-party background check company only put the minimum amount of information required.
* Don't provide your references to a recruiter until after your last interview!
!! Character References:
```
Allen Metcalf
allenleemetcalf@gmail.com
(504) 505-5788
```
```
Mary Beth Munlin
marybethmunlin@gmail.com
(662) 542-1571
```
!! Previous Employers:
```
Bruce Brower
bbrower@tulane.edu
(504) 862-3383
Tulane University
6823 St Charles Ave, New Orleans, LA 70118
```
```
Greg Schufreider
(225) 578-3202
Louisiana State University
Baton Rouge, LA 70803
```
```
Eric Pearson
(800) 326-5948
Berea College
209 Chestnut St, Berea, KY 40403
```
!! Previous Addresses:
* 4121 Newlands St.; Metairie, LA 70002
* 701 Betz Ave; Jefferson, LA 70121
* 3650 Nicholson Dr, Apt 1171; Baton Rouge, LA 70802
* 20/162 Moo 5 Mooban Country Park; Huay Grabi, Muang, Chon Buri, Thailand
* 610 Dogwood Drive; Elizabethtown, Kentucky 42701
```
a
alias Create an alias •
apropos Search Help manual pages (man -k)
apt-get Search for and install software packages (Debian/Ubuntu)
aptitude Search for and install software packages (Debian/Ubuntu)
aspell Spell Checker
awk Find and Replace text, database sort/validate/index
b
basename Strip directory and suffix from filenames
bash GNU Bourne-Again SHell
bc Arbitrary precision calculator language
bg Send to background
bind Set or display readline key and function bindings •
break Exit from a loop •
builtin Run a shell builtin
bzip2 Compress or decompress named file(s)
c
cal Display a calendar
case Conditionally perform a command
cat Concatenate and print (display) the content of files
cd Change Directory
cfdisk Partition table manipulator for Linux
chattr Change file attributes on a Linux file system
chgrp Change group ownership
chmod Change access permissions
chown Change file owner and group
chroot Run a command with a different root directory
chkconfig System services (runlevel)
cksum Print CRC checksum and byte counts
clear Clear terminal screen
cmp Compare two files
comm Compare two sorted files line by line
command Run a command - ignoring shell functions •
continue Resume the next iteration of a loop •
cp Copy one or more files to another location
cron Daemon to execute scheduled commands
crontab Schedule a command to run at a later time
csplit Split a file into context-determined pieces
curl Transfer data from or to a server
cut Divide a file into several parts
d
date Display or change the date & time
dc Desk Calculator
dd Convert and copy a file, write disk headers, boot records
ddrescue Data recovery tool
declare Declare variables and give them attributes •
df Display free disk space
diff Display the differences between two files
diff3 Show differences among three files
dig DNS lookup
dir Briefly list directory contents
dircolors Colour setup for `ls'
dirname Convert a full pathname to just a path
dirs Display list of remembered directories
dmesg Print kernel & driver messages
du Estimate file space usage
e
echo Display message on screen •
egrep Search file(s) for lines that match an extended expression
eject Eject removable media
enable Enable and disable builtin shell commands •
env Environment variables
ethtool Ethernet card settings
eval Evaluate several commands/arguments
exec Execute a command
exit Exit the shell
expect Automate arbitrary applications accessed over a terminal
expand Convert tabs to spaces
export Set an environment variable
expr Evaluate expressions
f
false Do nothing, unsuccessfully
fdformat Low-level format a floppy disk
fdisk Partition table manipulator for Linux
fg Send job to foreground
fgrep Search file(s) for lines that match a fixed string
file Determine file type
find Search for files that meet a desired criteria
fmt Reformat paragraph text
fold Wrap text to fit a specified width.
for Expand words, and execute commands
format Format disks or tapes
free Display memory usage
fsck File system consistency check and repair
ftp File Transfer Protocol
function Define Function Macros
fuser Identify/kill the process that is accessing a file
g
gawk Find and Replace text within file(s)
getopts Parse positional parameters
grep Search file(s) for lines that match a given pattern
groupadd Add a user security group
groupdel Delete a group
groupmod Modify a group
groups Print group names a user is in
gzip Compress or decompress named file(s)
h
hash Remember the full pathname of a name argument
head Output the first part of file(s)
help Display help for a built-in command •
history Command History
hostname Print or set system name
htop Interactive process viewer
i
iconv Convert the character set of a file
id Print user and group id's
if Conditionally perform a command
ifconfig Configure a network interface
ifdown Stop a network interface
ifup Start a network interface up
import Capture an X server screen and save the image to file
install Copy files and set attributes
iostat Report CPU and i/o statistics
ip Routing, devices and tunnels
j
jobs List active jobs •
join Join lines on a common field
k
kill Kill a process by specifying its PID
killall Kill processes by name
l
less Display output one screen at a time
let Perform arithmetic on shell variables •
link Create a link to a file
ln Create a symbolic link to a file
local Create a function variable •
locate Find files
logname Print current login name
logout Exit a login shell •
look Display lines beginning with a given string
lpc Line printer control program
lpr Off line print
lprint Print a file
lprintd Abort a print job
lprintq List the print queue
lprm Remove jobs from the print queue
lsattr List file attributes on a Linux second extended file system
lsblk List block devices
ls List information about file(s)
lsof List open files
lspci List all PCI devices
m
make Recompile a group of programs
man Help manual
mkdir Create new folder(s)
mkfifo Make FIFOs (named pipes)
mkfile Make a file
mkisofs Create an hybrid ISO9660/JOLIET/HFS filesystem
mknod Make block or character special files
mktemp Make a temporary file
more Display output one screen at a time
most Browse or page through a text file
mount Mount a file system
mtools Manipulate MS-DOS files
mtr Network diagnostics (traceroute/ping)
mv Move or rename files or directories
mmv Mass Move and rename (files)
n
nc Netcat, read and write data across networks
netstat Networking connections/stats
nice Set the priority of a command or job
nl Number lines and write files
nohup Run a command immune to hangups
notify-send Send desktop notifications
nslookup Query Internet name servers interactively
o
open Open a file in its default application
op Operator access
p
passwd Modify a user password
paste Merge lines of files
pathchk Check file name portability
ping Test a network connection
pgrep List processes by name
pkill Kill processes by name
popd Restore the previous value of the current directory
pr Prepare files for printing
printcap Printer capability database
printenv Print environment variables
printf Format and print data •
ps Process status
pushd Save and then change the current directory
pv Monitor the progress of data through a pipe
pwd Print Working Directory
q
quota Display disk usage and limits
quotacheck Scan a file system for disk usage
r
ram ram disk device
rar Archive files with compression
rcp Copy files between two machines
read Read a line from standard input •
readarray Read from stdin into an array variable •
readonly Mark variables/functions as readonly
reboot Reboot the system
rename Rename files
renice Alter priority of running processes
remsync Synchronize remote files via email
return Exit a shell function
rev Reverse lines of a file
rm Remove files
rmdir Remove folder(s)
rsync Remote file copy (Synchronize file trees)
s
screen Multiplex terminal, run remote shells via ssh
scp Secure copy (remote file copy)
sdiff Merge two files interactively
sed Stream Editor
select Accept keyboard input
seq Print numeric sequences
set Manipulate shell variables and functions
sftp Secure File Transfer Program
shift Shift positional parameters
shopt Shell Options
shutdown Shutdown or restart linux
sleep Delay for a specified time
slocate Find files
sort Sort text files
source Run commands from a file '.'
split Split a file into fixed-size pieces
ss Socket Statistics
ssh Secure Shell client (remote login program)
stat Display file or file system status
strace Trace system calls and signals
su Substitute user identity
sudo Execute a command as another user
sum Print a checksum for a file
suspend Suspend execution of this shell •
sync Synchronize data on disk with memory
t
tail Output the last part of file
tar Store, list or extract files in an archive
tee Redirect output to multiple files
test Evaluate a conditional expression
time Measure Program running time
timeout Run a command with a time limit
times User and system times
touch Change file timestamps
top List processes running on the system
tput Set terminal-dependent capabilities, color, position
traceroute Trace Route to Host
trap Execute a command when the shell receives a signal •
tr Translate, squeeze, and/or delete characters
true Do nothing, successfully
tsort Topological sort
tty Print filename of terminal on stdin
type Describe a command •
u
ulimit Limit user resources •
umask Users file creation mask
umount Unmount a device
unalias Remove an alias •
uname Print system information
unexpand Convert spaces to tabs
uniq Uniquify files
units Convert units from one scale to another
unrar Extract files from a rar archive
unset Remove variable or function names
unshar Unpack shell archive scripts
until Execute commands (until error)
uptime Show uptime
useradd Create new user account
userdel Delete a user account
usermod Modify user account
users List users currently logged in
uuencode Encode a binary file
uudecode Decode a file created by uuencode
v
v Verbosely list directory contents (`ls -l -b')
vdir Verbosely list directory contents (`ls -l -b')
vi Text Editor
vmstat Report virtual memory statistics
w
w Show who is logged on and what they are doing
wait Wait for a process to complete •
watch Execute/display a program periodically
wc Print byte, word, and line counts
whereis Search the user's $path, man pages and source files for a program
which Search the user's $path for a program file
while Execute commands
who Print all usernames currently logged in
whoami Print the current user id and name (`id -un')
wget Retrieve web pages or files via HTTP, HTTPS or FTP
write Send a message to another user
x
xargs Execute utility, passing constructed argument list(s)
xdg-open Open a file or URL in the user's preferred application.
xz Compress or decompress .xz and .lzma files
yes Print a string until interrupted
zip Package and compress (archive) files.
. Run a command script in the current shell
!! Run the last command again
### Comment / Remark
```
```bash
#!/bin/bash
#Fuck you, crontab!
PATH=/usr/local/sbin:/usr/local/bin:/usr/sbin:/usr/bin:/sbin:/bin::~/bin
# logfile timestamp
date +"%Y.%m.%d-%T"
# build index.html from .tid files
tiddlywiki /home/h0p3/Syncs/Dropbox/philosopher.life/npm-tiddlywiki --build index
yes | cp /home/h0p3/Syncs/Dropbox/philosopher.life/npm-tiddlywiki/output/index.html /home/h0p3/Syncs/Dropbox/philosopher.life/var-www-html/index.html
# hash and sign
cd /home/h0p3/Syncs/Dropbox/philosopher.life/var-www-html/
hashfile -a sha512 index.html > index.html.sum
/home/h0p3/scripts/wiki-sign.py
```
!! About:
We spent the summer of our return from Thailand with R&C, my in-laws. It was an interesting time, and I'm grateful for their choice to help us. We were caught between ministry or going to school. My wife and I were offered full scholarships at LSU, so we went.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* [[Summa Philosophica]]
* [[Master's Notes]]
* Graham
* Joel
* Neva and Rudy
* Zhou
* Floridian Neighbors
* My brother's loss of faith, come to grips with it, re-evaluating my own
* I loved school.
* Homeschooling
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
//Notes on Bayesian Confirmation Theory - Strevens//
The epistemic agent assigns what we will call credences or subjective probabilities to different competing hypotheses which explain or predict a phenomenon. These credences are probability values between 1 and 0 (where 1 is certainty the credence is true and 0 is certainty it is false), and they reflect one particular person’s views on the probabilities of hypotheses, events, or their corresponding propositions, however rational. A credence is a psychological property which all epistemic agents have; it is a person’s level of expectation for a hypothesis or event. An agent's attitude to a hypothesis encapsulated in a level of confidence, or credence, that may take any of a range of different values from total disbelief to total belief.
Credences are thought to account for gambling/betting behaviors in a mathematical way. Presumably, there is little to no space between the probabilistic prescription of these credences and our choices and actions, at least in betting (excepting fallibility, even akrasia must be accounted for by credences). Admittedly, it is odd to "go Bayesian" on ethics. Ultimately, there is a learned, trained, virtue-theoretic set of utility equations we've stored in our fastminds which I take to be credences. It is our slowmind, our frontal lobes, which provide the reasons to think otherwise, to modify our credences.
Agents are assumed to learn from evidence by what is called the Bayesian conditionalization rule. This rule updates your credences in the light of new evidence. As long as you have some particular opinion about how plausible each of a set of competing hypotheses is before you observe any evidence, the conditionalization rule will tell you exactly how to update your opinions as more and more evidence arrives.
!! About:
I inject dangerous and powerful memes into my children like a mad scientist. I try to be that neurosurgeon who removes their autonomy on this topic, who programs his own children to the best self-teaching AI-bots pursuing wisdom possible. I want them to be as wise as they possibly can, whether they wanted it to begin with or not. I move fast and break things in my frantic approach to teaching them to be philosophers. I am so unwise that I can never teach wisdom effectively, yet I must be as effective as I can (and I will fail that too). I am profoundly flawed and fallible, unfit for this task, and bad at it to boot. I will never be the dad that my children deserve. Yet, I must strive to be that man.
I hope to be the man on whose shoulders my children stand, and I hope to be a giant for them. I must help them climb that mountain, to be the best goddamn sherpa I can be.
What kind of dad teaches his 7 year-old First Order Logic with light splashes of Second Order logic and metalogic?
Will they ever forgive me? I wrestle so brutally with them on this topic. I give them no windows or outs. I am constantly forcing them to look at it, to engage in it, to learn about it. I give them every angle I know how. This wiki exists in part to demonstrate Wisdom is the infinigressing Good of The Good for us.
---
!! Principles:
---
!! Focus:
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
//Kazimierz Dabrowski. Psychoneurosis is not an illness. 1972//
```
Be greeted psychoneurotics !
For you see sensitivity in the insensitivity of the world,
uncertainty among the world's certainties.
For you often feel others as you feel yourselves.
For you feel the anxiety of the world, and
its bottomless narrowness and self-assurance.
For your phobia of washing your hands from the dirt of the world,
for your fear of being locked in the world's limitations,
for your fear of the absurdity of existence.
For your subtlety in not telling others what you see in them.
For your awkwardness in dealing with practical things, and
for your practicalness in dealing with unknown things,
for your transcendental realism and lack of everyday realism,
for your exclusiveness and fear of losing close friends,
for your creativity and ecstasy,
for your maladjustment to that "which is" and adjustment to that which "ought to be",
for your great but unutilized abilities.
For the belated appreciation of the real value of your greatness
which never allows the appreciation of the greatness of those who will come after you.
For your being treated instead of treating others,
for your heavenly power being forever pushed down by brutal force,
for that which is prescient, unsaid, infinite in you.
For the loneliness and strangeness of your ways.
Be greeted !
```
PH
Pursue happiness. Be a 4-D creature that is happy. Eudaimonic and Utilitarian.
{{2018.01.17 -- Ribbonfarm}}
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One criticism I hear about cynicism is that it's a cheap way to feel smart about one's self. Right back 'atcha.
I think it borders on saying: "realizing something is wrong makes you feel smarter than the person who still believes it, in that respect." Duh. Be cynical where it is appropriate (which is damn near everywhere.
I have so many things to be grateful for.
I have to enjoy what I have.
As dad says, I must suck the marrow out of life.
//See: [[Axioms of h0p3]]//
---
Since Being and [[The Good]] are separate, then there is a sense in which Being doesn't rely upon [[The Good]]. What it could be, however, cannot be known or somehow isn't meaningful outside [[The Good]]. We border upon the ineffable, the true contradiction, and the necessary paradox. This is that being of non-being, of becoming, and a host of ancient problems in metaphysics. It isn't up to us to solve this one. It is necessary that we cannot.
However, we can attempt to make valuable inferences about it. Metaphysics is the highest art. Can we paint it faithfully? That is our quest as philosophers.
---
Chicken or Egg problem?
# Every meaning has a sufficient reason, cause, or origin.
#* A meaning conceptually requires a language which describes, proves, computes, causes, and gives meaning to it.<<ref "gL">>
# There is objective meaning external to my mind for which I am not the sufficient reason.
#* There is computation external to me.
#* The world around us is computed, and that computation isn't reducible to us.
#* Insufficiency does not rule out the possibility of my being a subsidiary mode, cog, component of, contributor to, element of, or perhaps even necessary cause or reason for this meaning to emerge.
# Therefore, there is a necessary self-sufficient reason, self-causing, self-interpreting, first-mover, first-computer, an objective and external locus of meaning.
#* Coherentist, monadic, rationalist, pantheistic, stoic traditions are a possibility. This makes the
# There are contingent truths.
#* THIS IS THE BIG ONE. IT IS THE DIFFERENCE BETWEEN HAVING NORMATIVITY AND NOT. THAT THIS WORLD OBTAINS AND NOT ANOTHER. OTHERWISE IT FLATTENS INTO NEUTRAL MEANINGLESSNESS, INTO MERE 'IS'.
#* Freedom obtains. How does a necessary thing cause contingent things?
When everythign is necessary and nothing is contingent, you have a collapse of normativity into a neutral "is," with no ought (moral or ethical). There is no "good," there just is what is.
In the pascalian wager, and side which has infinite value/meaning, however improbable, will always the game-theoretically the best choice. That assumes that we ought to employ game-theory to answer the problem. It's pragmatist. It's egoist. It's eudaimonic-pursuing. It might be even be selfish. Is what we value therefore the deciding factor in whether or not we "ought" to elect to value game-theory for pursuing the pascalian wager.
It appears that the quantum vs. relativity gap is closed by metaphysics. We cannot have entropy or time without uncertainty, and that uncertainty is likely something outside of physics by definition.
I clearly must answer the problem(s) of Being of Non-Being and Being of Becoming. Are "events" the stuff of the world? I think so. There is algorithm+data-structure. Neither have meaning or being without the other.
Language users are recursively comprehending meaning properties. As a computer, I'm a unit of hardware that processes software representations, meanings. The rationalists are guaranteed to be right about having innate knowledge to some degree; we couldn't be computers otherwise. Empiricists can make sense of input very nicely, of course.
The principle of sufficient reason is the most plausible, the de facto until we have better reason.
Chicken or egg problem for meaning and language. What is the sufficient reason for the infinigress? Itself. Or if another infinigress of infinigresses, then that self. Data and Algorithm chicken or egg?
The possibility of possibility. The possibility of contingency is the question. DOes it make sense to say "possible"?
The world is free to be or not be in a particular way...
If you believe there is more than one substance, then you believe the dialectic is real and not simply some virtualization inside a monadic all-encompassing world-spirit.
will still need a metafoundation. There is no reason not to bite the infinigress bullet in some sense. Turtles all the way down. If you don't have faith in a foundation, the chain of falls apart. You assume it is there to read this sentence and believe it is truly meaningful [[adok]].
I am not the sufficient reason, cause, or origin of all meaning, even if I necessarily play an inescapable role in interpreting and manufacturing meaning for myself. I am neither the initial cause of my Daseinic consciousness nor that to which my consciousness attends. My consciousness, or the mind-processes from which it epiphenomenally arises,<<ref "om">> innately imposes rationalist categories and top-down models in/upon my perceptions of meaning. These are the necessary preconditions and assumed axioms to my awareness, i.e. the bottom-up inductive empirical investigations of my sense perceptions.
Justified belief is the result of recursive non-concious bootstrapping between my basic percepts (the result of perceptual organs) and models (perceptual (to which I am my perceptual abilities, generating more accurate Bayesians
training
Despite the necessity of subjectivity in interpretation, there obtains objective meaning externally given and ungiven to my consciousness. The external world is filled with objects and corresponding meanings which are not reducible to mere constructions in my own mind. I subscribe to a prejudiced<<ref "pj">> variant of object-oriented ontology in which computational correpondentist meaning obtains in a physical<<ref "pu">> universe through a plurality of meaning properties.<<ref "mp">>
[[Meaning]] is an information property of an object of any degree or kind ([[adok]]) for which it is logically possible for at least some hypothetical language user of adok to interact with or interpret in adok.<<ref "md">> Objects are particular substances, properties, or processes<<ref "ps">> of adok. Properties are instatiated in substances, processes, or other properties.<<ref "po">>
Language users are computers in adok; they need not be conscious in the slightest. Even billiard balls striking each other transfer, interpret, and interact with information properties of each other. Thus, it is quite unclear what doesn't count as a language user on my account. Thus I am to maximally inclusive definitions of minds and meaning without defining Daseinic consciousness thus far. Predicates attached to subjects to adok have meanings. Causality and change, in adok, are processes which have meaning. Truth, in adok, is a meaning, a necessary relationship among meanings.<<ref "nr">>
All intelligible objects (of adok) possess a meaning property, by definition. Even stringently bracketed phenomenology must assume meaning is embedded in anything to which our consciousness attends. For something to be a thing is to already claim it is intelligible to some degree, thus it possesses a meaning property. Hence, whether we are aware of it or not, meaning is embedded in everything.<<ref "nb">>
Meaning is computational; there is no meaning which isn't computable to some degree. Computability is an essential property for meaning; it is necessary for meaning to be interpreted, perceived, experienced, understood, processed, cognized, or instantiated.
The physical universe is an object composed of physical substance. The physical universe is the object which includes and reductively emerges from at least other physical objects.
Cybernetic axiom: The purpose of a system is what it does (POSIWID)
Form < Function ? Both are parasitically necessary to each other, but function is what gives form meaning. Form is a medium of functional expression. Form is mere subtrate. Form gives Function Being, Function gives Form Meaning.
---
Perhaps we start with two things: Mind and matter (where matter need not be materialistic, rather it has meaning). It is the changer, interpret, thing that brings into being, and the data structure itself. But, there must be something above that exchange/event/activity which enables it to be that way. The principle of sufficient reason takes us into eternity.
---
<<footnotes "gl" "Hello, Gödel. We are pointing the same thing. I'm coming, my friend. You have modelled all models. I will reach you in time.">>
<<footnotes "om" "As is always the problem of other minds, I am in no position to say that the processes from which my consciousness arises, which perhaps comprise us, but give birth to my epiphenomenal Daseinic consciousness, are not themselves conscious. It is very likely possible that they are. It would make sense for new consciousnesses to emerge from smaller ones; we tell a story together, and I am the result of that story. The hard problem of consciousness may take us all the way down here. Perhaps I am a mind which emerges from other minds, which may just be to say I'm a virtual machine hosted by these other minds.">>
<<footnotes "pj" "I do not reject Daseinicentricism, but I do reject Anthropocentrism; thus, I am a differentiationist not about species, but about consciousness minds (not very OOO of me).">>
<<footnotes "pu" "Furthermore, I leave room open for metaphysics while maintaining strong sympathies for physicalist perspectives. My goal is to be minimalist, deflationary, and agnostic, but to bite the metaphysical bullet when I must.">>
<<footnotes "mp" "To be crystal clear: I'm not a physicalist, materialist, or pure empiricist. I must give an initial account of ontology before I can start to make meaningful transcendental claims about metaphysics.">>
<<footnotes "md" "Clearly, any form of sufficient reason, be it causal or otherwise, presents meaning.">>
<<footnotes "ps" "It is possible that processes are reducible to substances and properties. I point to them as perhaps having their own being out of epistemic humility. Even if reducible, however, they are still objects on my account.">>
<<footnotes "po" "e.g. Physical objects are physical substances in which both physical and meaning properties are instantiated, and physical properties have meaning properties instantiated in them. It is also completely possible that meaning properties are instantiated in meaning properties into [[infinigress]].">>
<<footnotes "nr" "The relationship is not contingent. In all possible worlds in which the meanings in question are organized in that particular, the emerging truth meaning is always the same.">>
<<footnotes "nb" "I regret to say I do not have an answer to non-being problematics. There does appear to be something meaningful about non-beingness, but I don't know what non-beingingness ultimately means.">>
!! About:
A gorgeous two years of my life. My first time being on my own to some degree. It was a time of tremendous change.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* My wife!
* pingpong
* Converting to philosophy
* Not knowing what I wanted to do with my life
* Matt, Trent, and two others.
* April
* Heides
* Derek
* Dana Hall
* Magic the Gathering
* consuming all bandwidth on campus
* My first laptop
---
!! Vault:
* [[2018.01.10 -- Retired: Berea]]
---
!! Dreams:
* To dream of more dreams for this page.
She was a good woman and a mother to many.
They are classists. I've noticed this trend. Those who are concerned with "class" as an appearance are themselves seeking to be classy. Even if they don't fully understand what they are saying, this is ultimately what they mean. It is the root of their point of view.
* [[Club Unlimited]]
* [[WASM Tiddlywiki]]
* [[Decentralized WeChat]]
* [[Cryptocurrency Casino]]
* [[Insect Farming]]
* [[Moral Rent-Seeking]]
* [[VR Tradeskill Classes]]
* [[Day Trading]]
* [[Audio Books Done Right]]
* [[Think Tank Consultant]]
* [[Automated Job Application Index Tool]]
* [[Premium SMS]]
* [[Decentralized Reddit]]
* [[Human Pre-Digested Coffee]]
* [[Gourmet & Custom Cannabis Edibles]]
We have complex lives. Ha. Yes. It's true. It is such a simple and obvious sentence that I can barely type it out.<<ref "1">>
That complexity, the continuous complexification of our lives, is a core existential problem. It is a unique kind of factor in our life equation. Every step we take, a zillion doors open and close.
Our complexity, our conflict shows itself as a bifurcation. But, this// just is// what problem solving is about.
Welding our practical and theoretical selves is necessary for unification, but it isn't always possible. We have to accept that we aren't naively monolithic creatures at times. That's what self-conflict is all about.
--------------------------------
<<footnotes "1" "Oh, shit son! That is so deep. /s Snap back to reality.">>
I want creatures which are truly alien to me.
Partially setting aside upkeep concerns, I want jellyfish and a bobbit-worm (separate tanks?). I also want algae eaters and anything which makes upkeep simpler (which is a real pain in the ass, from my reading). There are lots of cool jellyfish, and I know I want psychedelic lighting and at least one immortal jellyfish.
I'd want absolutely transparent polymer balls (of various sizes) to form the groundwork for the bobbit-worm inside a (reasonably) sound and vibration insulated 1-way mirror tank (to prevent the bobbit-worm from realizing I was observing), and very minimal lighting which would show-off the bobbit-worm suspended in transparent "groundwork." Perhaps I would need to keep fish in the tank as well to feed it consistently. I would also like a deep learned camera feed to capture the movements and especially the hunting behaviors of the bobbit-worm.
There are book missing off this list. I can't remember what they are, so they can't be that important.
* Oryx and Crake
* The Stack: On Software and Sovereignty
* [[An Introduction to Daoist Philosophies]]
* A Guide to the Good Life: The Ancient Art of Stoic Joy
* Systems Thinking: Managing Chaos and Complexity: A Platform for Designing Business Architecture
* The Foundations of Geopolitics: The Geopolitical Future of Russia
* NeuroTribes: The Legacy of Autism and the Future of Neurodiversity
* Polar Bears
* Labor in America: A History
* NCCER
** Core Curriculum
** Pipefitting Level 1
** Pipefitting Level 2
** Pipefitting Level 3
* Infomocracy
* In Over Our Heads: The Mental Demands of Modern Life
* The Little Prince
* The Kite Runner
* The Help
* The Pipe Fitter's and Pipe Welder's Handbook, Revised Edition
* IPT's Pipe Trades Handbook
* Our Numbered Days
* The Nix
* How to Be a Stoic: Using Ancient Philosophy to Live a Modern Life
* The Three-Body Problem
* The Complete Persepolis
* Life of Fred: Apples
* Life of Fred: Butterflies
* Life of Fred: Cats
* Life of Fred: Dogs
* Life of Fred: Edgewood
* Life of Fred: Farming
* Life of Fred: Honey
* Life of Fred: Goldfish
* Life of Fred: Ice Cream
* Life of Fred: Jelly Beans
* Life of Fred: Kidneys
* Life of Fred: Livers
* Life of Fred: Mineshaft
* Life of Fred: Fractions
* Life of Fred: Decimals and Percents
* Life of Fred: Pre-Algebra 0 with Physics
* Life of Fred: Pre-Algebra 1 with Biology
* Life of Fred: Pre-Algebra 2 with Economics
* Life of Fred: Beginning Algebra
* Life of Fred: Advanced Algebra
* Life of Fred: Geometry
* Saga (at least 7 times)
* Lazarus
* A bunch of useless graphic novels...
//It feels so good to get them off my chest.//
# [[Snow Crash]]
# [[The Diamond Age: or A Young Lady's Illustrated Primer]]
# [[Quicksilver]]
# [[The Confusion]]
# [[The System of the World]]
# [[The Mongoliad]]
# [[Reamde]]
# [[The Rise and Fall of D.O.D.O.]]
# [[The Turing Exception]]
# [[Kill Process]]
!! About:
//A library for our family to help us speak the same memetically-referential language.//
We all speak English, but we don't speak the same dialects, versions, or with the same connotations and neural pathways developed through having consumed the same experience machines written in English. We need a core family library that helps us learn to speak a shared language about complex topics. These are memetic bridges. This is our family's literary culture.
---
!! Principles:
* Collect books that are absolutely central to your family's Great Conversation
* Give strong preference to books that are also central to The Great Human Conversation
* Don't feel bad about how poorly organized, labeled, tagged it is. Just get it on there. We'll worry about the catalogue later.
---
!! Focus:
* Paradigmizers
** Dune
** Asimov's Greater Foundation series
*** Robot Series
**** The Caves of Steel
**** The Naked Sun
**** The Robots of Dawn
**** Robots and Empire
*** Galactic Empire novels
**** The Currents of Space
**** The Stars, Like Dust
**** Pebble in the Sky
*** Foundation prequels
**** Prelude to Foundation
**** Forward the Foundation
*** Foundation Trilogy
**** Foundation
**** Foundation and Empire
**** Second Foundation
*** Extended Foundation series
**** Foundation's Edge
**** Foundation and Earth
** Anathem (Stephenson)
* Dystopia
** 1984
** Brave New World
** Fahrenheit 451
** Animal Farm
** The Giver
** Lord of the Flies
** The Handmaid's Tale
* Religiously Existential
** A Prayer for Owen Meany
** The Sparrow Duology
*** The Sparrow
*** Children of God
** Borne
** Life of Pi
** Silence
** A Canticle for Leibowitz
** The Chosen
** The Trial of God
** Till We Have Faces
** Man's Search for Meaning
** The Nix
** Lilith's Brood/Xenogenesis series
*** Dawn
*** Adulthood Rites
*** Imago
** The Power and the Glory
** The Poisonwood Bible
* Ancient and Old
** The Iliad
** The Odyssey
** The Aeneid
** Gilgamesh
** Oedipus Rex
** The Art of War
** The Divine Comedy
* Holy Texts
** The NRSV Bible
** The Qur’an (translated by M.A.S. Abdel Haleem)
** The Rigveda (edited and translated by Stephanie W. Jamison and Joel P. Brereton)
** Awakening of the Heart: Essential Buddhist Sutras (Thich Nhat Hanh)
** The Essential Tao (Thomas Cleary)
* Shakespeare
** Plays
*** Comedies
**** A Midsummer Night's Dream
**** Much Ado About Nothing
**** The Tempest
**** The Taming of the Shrew
*** Tragedies
**** Hamlet
**** Julius Caesar
**** Macbeth
**** Romeo and Juliet
*** Histories
**** Henry VIII
** Poetry
*** Shakespeare's Sonnets
*** The Rape of Lucrece
* Newer Classics
** Frankenstein
** Dracula
** Sherlock Holmes
** The Brothers Karamazov
** Pride And Prejudice
** One Flew Over the Cuckoo's Nest
** A Tree Grows in Brooklyn
** Jane Eyre
** The Picture of Dorian Gray
** Watership Down: A Novel
** The Catcher in the Rye
** Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
** Candide
** The Great Gatsby
** To Kill a Mockingbird
** Catch-22
** The Grapes of Wrath
** Slaughterhouse-Five
** Don Quixote
** The Old Man and the Sea
** The Adventures of Huckleberry Finn
** Alice's Adventures in Wonderland
** Great Expectations
** Gulliver's Travels
** The Canterbury Tales
** Moby-Dick
** Ulysses
** Wuthering Heights
** The Death of Ivan Ilyich
** Atlas Shrugged (sorry)
** Lolita
** The Catcher in the Rye
** Les Misérables
** The Scarlet Letter
** For Whom the Bell Tolls
* Hacker
** The Cuckoo's Egg
** The Codebreakers
* Economics/Psychology
** Freakonomics
** The Blank Slate
* Sci-fi Fundamentals
** Ender's Game
** The Hitchhiker's Guide to the Galaxy
** Hyperion
** Neuromancer
** The War of the Worlds
* Fantasy Fundamentals
** Tolkien
*** The Hobbit
*** The Lord of the Rings Trilogy
** The Chronicles of Narnia
** The Harry Potter series
* Graphic Novels
** Saga
** Lazarus
** Watchmen
** March
* It Hurts
** The Underground Railroad
** Stamped from the Beginning
** Night
** Death of a Salesman
** The Good Earth
** Alphabet of Thorns
* Western Philosophy
** Sophie's World
* Learning How To Learn
** A Mind for Numbers
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* [[Books: Curated Library Candidates]]
* Dark Triadicism/Self-Help/Socializing/Economics/Politics
** The Compound Effect
** High Output Managements
** How to Get From Where You Are to Where You Want to Be : The 25 Principles of Success
** The Big Short: Inside the Doomsday Machine
** The Concise 48 Laws of Power
** The Art of Seduction
** Games People Play: The Basic Handbook of Transactional Analysis
** The Fine Art of Small Talk: How To Start a Conversation, Keep It Going, Build Networking Skills -- and Leave a Positive Impression
** Strangers in Their Own Land: Anger and Mourning on the American Right
** The New Jim Crow: Mass Incarceration in the Age of Colorblindness
** Justice: What's the Right Thing to Do?
** Origin of Wealth
** Economic Facts and Fallacies
** Debt - Updated and Expanded: The First 5,000 Years
** Capital in the Twenty-First Century
** 23 Things They Don't Tell You About Capitalism
** The Signal and the Noise: Why So Many Predictions Fail--but Some Don't
** Currency Wars: The Making of the Next Global Crisis
** The Ascent of Money: A Financial History of the World
** A Farewell to Alms : A Brief Economic History of the World
** The Wealth of Networks: How Social Production Transforms Markets and Freedom
* Philosophy/Psychology
** The Truth About Everything: An Irreverent History of Philosophy : With Illustrations
** Just the Arguments: 100 of the Most Important Arguments in Western Philosophy
** Intuition Pumps And Other Tools for Thinking
** Antifragile: Things That Gain from Disorder
** Flow: The Psychology of Optimal Experience
* History
** Sapiens: A Brief History of Humankind
** From Dawn to Decadence: 500 Years of Western Cultural Life 1500 to the Present
** Why the West Rules--for Now: The Patterns of History, and What They Reveal About the Future
** Guns, Germs, And Steel
** The Discoverers
** The Master Switch: The Rise and Fall of Information Empires
** Spycraft: The Secret History of the CIA's Spytechs, from Communism to Al-Qaeda
* Mathematics
** God Created The Integers: The Mathematical Breakthroughs that Changed History
** The World Is Flat: A Brief History of the Twenty-first Century
* Science
** The Little Schemer
** Out of Control: The New Biology of Machines, Social Systems, and the Economic World
** The Brain: The Story of You
** A Short History of Nearly Everything
** Scientific Genius: A Psychology of Science
** The Symbolic Species: The Co-evolution of Language and the Brain
** A Brief History of Time
** The Selfish Gene
** Figments of Reality: The Evolution of the Curious Mind
** The New Executive Brain: Frontal Lobes in a Complex World
** The Extended Phenotype: The Long Reach of the Gene
** Darwin's Dangerous Idea
** The Structure of Scientific Revolutions: 50th Anniversary Edition
** At Home in the Universe: The Search for the Laws of Self-Organization and Complexity
** Mind Children: The Future of Robot and Human Intelligence
** How to Find a Habitable Planet
** Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives
** The Shallows: What the Internet is Doing to Our Brains
** Catching Fire: How Cooking Made Us Human
** Heaven in a Chip: Fuzzy Visions of Society and Science in the Digital Age
** Origins of Genius: Darwinian Perspectives on Creativity
** Mind Wars: Brain Research and National Defense
* Scifi
** The Diamond Age
** The Fifth Sacred Thing
** Ready Player One
** The Player of Games
* Literature, Language Arts, etc.
** Thinking Shakespeare: A How-to Guide for Student Actors, Directors, and Anyone Else Who Wants to Feel More Comfortable With the Bard
** Shakespeare's Metrical Art
** Different Every Night: Putting the play on stage and keeping it fresh
** On Writing: A Memoir of the Craft
* How to Learn, Problem Solve, and Think
** Make It Stick: The Science of Successful Learning
** The Art of Learning: A Journey in the Pursuit of Excellence
** Pattern Language: Towns, Buildings, Construction
** How to Solve It: A New Aspect of Mathematical Method
** Labyrinths of Reason: Paradox, Puzzles, and the Frailty of Knowledge
* Sex and Gender
** Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference
** Sex at Dawn: The Prehistoric Origins of Modern
** The Ethical Slut: A Guide to Infinite Sexual Possibilities
---
* Curation Sources
** https://github.com/hackerkid/Mind-Expanding-Books
Listening to your social graph, following authors that write what you like to read, and keeping your ear the ground of the grapevines around you are always valuable ways to find high signal-to-noise ratio reading material. You can look at best seller lists. You should also search. Your standard internet searching methods are useful. Here are a few other sources designed for curating reading materials:
* https://redditfavorites.com/
* http://www.literature-map.com/
* http://amazon.com/
* https://www.ebscohost.com/novelist
* http://www.nationalbook.org/
//I've shotgunned a fairly broad library that extends far beyond what I'm going to learn and use. I'm also missing tons. I've got to start somewhere though.//
* [17th Edition IET Wiring Regulations] Brian Scaddan - Wiring Systems and Fault Finding for Installation Electricians (2012, Routledge)
* Albert F. Cutter Sr. - Electrician's Guide to Control and Monitoring Systems_ Installation, Troubleshooting, and Maintenance (2010, McGraw-Hill Professional)
* Alfred Powell Morgan - The boy electrician (1948, New York, Lothrop, Lee & Shepard Co )
* Anthony Croft, Robert Davison, Martin Hargreaves, James Flint - Engineering Mathematics. A Foundation for Electronic, Electrical, Communications and Systems Engineers (2017, Pearson)
* Audel-Electrical-Course-for-Apprentices-and-Journeymen-All-New-Fourth-Edition
* Austin Hughes and Bill Drury (Auth.) - Electric Motors and Drives. Fundamentals, Types and Applications (2013)
* BestInspectors.Net - Construction Electrician Basic (2010, Lulu.com)
* Brian Scaddan - Wiring Systems and Fault Finding_ For Installation Electricians (2008, Newnes)
* Brooke Stauffer, John Traister - Electrician's Troubleshooting and Testing Pocket Guide (2007, McGraw-Hill Professional)
* Clarence T. Jones - STEP 7 in 7 Steps - A Practical Guide to Implementing S7-300_S7-400 Programmable Logic Controllers, (2006, Patrick-Turner Publishing)
* Dag H. Hanssen - Programmable Logic Controllers_ A Practical Approach to IEC 61131-3 using CoDeSys (2015, Wiley)
* David Bodanis - Electric Universe 64k
* Delmars Standard Textbook of Electricity, 5 edition
* Electrical and Electronics Engineering
* Electrical Installation Design. Guide Calculations for Electricians and Designers, 2nd Edition (2006, The Institution of Engineering Technology)
* [Electrical Trades Series] Gary Dunning - Introduction to Programmable Logic Controllers (2001, Delmar)
* Electricity and Magnetism, 3E - Edward M. Purcell
* Electricity Demystified
* Electronic_Circuits_The_Definitive_Guide_to_Circuit_Boards-_Testing_Circuits_and_Electricity_Principles
* Frank Petruzella - Activities Manual to accompany Programmable Logic Controllers (2004, Career Education)
* Frank Petruzella - Electric Motors and Control Systems (2009, Career Education)
* Frank Petruzella - Programmable Logic Controllers (2017, McGraw-Hill)
* Fundamentals of Electricity (Home Digital Systems Book 1)
* Gary Price - Electrician a complete course (2007, Global Media)
* [Guidance Notes] Health and Safety Executive (HSE) - Electrical Test Equipment for Use by Electricians (Guidance Notes 38) (2004, HSE Books)
* Hildreth, Laura L._ Welkin, Arthur - Becoming the Electrical Inspector (2017, International Association of Electrical Inspectors)
* Industrial Electricity and Motor Controls, 2E - Rex Miller (pdf)
* [Instant Answer Series] David Tuck, Gary Tuck, R. Woodson - Electrician's Instant Answers (Instant Answer Series) (2003, McGraw-Hill Professional)
* Jack Benfield - Benfield Conduit Bending Manual (1993, Ec & M Books)
* Jan A. Melkebeek - Electrical Machines and Drives. Fundamentals and Advanced Modelling (2018, Springer)
* Jeffrey J. Keljik - Electricity 4_ AC_DC Motors, Controls, and Maintenance (2012, Cengage Learning)
* John Bird - Electrical Circuit Theory and Technology (2017, Routledge)
* John E. Traister, H. Brooke Stauffer - Electrician's Troubleshooting and Testing Pocket Guide (2000, McGraw-Hill_TAB Electronics)
* Khaled Kamel - Programmable Logic Controllers_ Industrial Control (2013, McGraw-Hill Professional)
* Kitcher, Chris - Electricians' on-site companion (2018, Routledge)
* lessons-in-industrial-instrumentation
* [McGraw Hill professional] Rex Miller - Electrician's pocket manual (2005, McGraw-Hill)
* [McGraw-Hill's Electrician's Exam Study Guide] Brian Coffin - Electrician's Exam Study Guide (2007, McGraw-Hill Professional)
* Md. Abdus Salam, Quazi Mehbubar Rahman - Fundamentals of Electrical Circuit Analysis (2018, Springer)
* Michael Boxwell - Solar Electricity Handbook - 2017 Edition
* (NFPA) National Fire Protection Association - National Electrical Code 2017 (2016, Delmar Cengage Learning).epub
* Orhan Gazi - Information Theory for Electrical Engineers (2018, Springer)
* Paul Rosenberg - Audel Electrician's Pocket Manual (2003, Audel)
* Phil Simmons, Ray C. Mullin - Electrical Wiring Commercial (2017, Delmar Cengage Learning)
* [Popular Science Skill Book] George Emery Daniels - How to Be Your Own Home Electrician (1976, Book Division, Times Mirror Magazines _ [distributed by] Harper & Row)
* Stephen Herman - Electrical Studies for Trades (2013, Cengage Learning)
* Terrell Croft, Wilford I. Summers, Frederic P. Hartwell - American Electricians´Handbook (2009, McGraw-Hill)
* Thadeus W. Fowler, Karen K. Miles, Kathleen M., Ph.D. Rest - Electrical Safety - Safety and Health for Electrical Trades Student Manual (2003, Diane Pub Co)
* The Manga Guide to Electricity
* W. Bolton (Auth.) - Programmable Logic Controllers
* William Bolton - Programmable Logic Controllers, Sixth Edition (2015, Newnes)
* [[Neurotribes: Dark Triads, Autists, Schizos, & Neurotypicals]]
* [[Cyberprovidence: Pragmatic Luddism for Digital Natives]]
* [[Fundamental Human Memeplexes]]
There are book missing off this list. I can't remember what they are, so they can't be that important.
2018:
{{2018 Reading List}}
2017:
* Oryx and Crake
* The Stack: On Software and Sovereignty
* [[An Introduction to Daoist Philosophies]]
* A Guide to the Good Life: The Ancient Art of Stoic Joy
* Systems Thinking: Managing Chaos and Complexity: A Platform for Designing Business Architecture
* The Foundations of Geopolitics: The Geopolitical Future of Russia
* NeuroTribes: The Legacy of Autism and the Future of Neurodiversity
* Polar Bears
* Labor in America: A History
* NCCER
** Core Curriculum
** Pipefitting Level 1
** Pipefitting Level 2
** Pipefitting Level 3
* Infomocracy
* In Over Our Heads: The Mental Demands of Modern Life
* The Little Prince
* The Kite Runner
* The Help
* The Pipe Fitter's and Pipe Welder's Handbook, Revised Edition
* IPT's Pipe Trades Handbook
* Our Numbered Days
* The Nix
* How to Be a Stoic: Using Ancient Philosophy to Live a Modern Life
* The Three-Body Problem
* The Complete Persepolis
* Life of Fred: Apples
* Life of Fred: Butterflies
* Life of Fred: Cats
* Life of Fred: Dogs
* Life of Fred: Edgewood
* Life of Fred: Farming
* Life of Fred: Honey
* Life of Fred: Goldfish
* Life of Fred: Ice Cream
* Life of Fred: Jelly Beans
* Life of Fred: Kidneys
* Life of Fred: Livers
* Life of Fred: Mineshaft
* Life of Fred: Fractions
* Life of Fred: Decimals and Percents
* Life of Fred: Pre-Algebra 0 with Physics
* Life of Fred: Pre-Algebra 1 with Biology
* Life of Fred: Pre-Algebra 2 with Economics
* Life of Fred: Beginning Algebra
* Life of Fred: Advanced Algebra
* Life of Fred: Geometry
* Saga (at least 7 times)
* Lazarus
* A bunch of useless graphic novels...
!! Read this:
* [[Inception and Philosophy: Ideas to Die For]]
!! Directly Concerned with [[The Matrix]]:
* The Matrix and Philosophy: Welcome to the Desert of the Real
* The Art of The Matrix
* The Matrix Comics
* The "Matrix": What Does the Bible Say About...
* Taking the Red Pill: Science, Philosophy and Religion in "The Matrix"
* Matrix Warrior: Being the One
* Matrix Revelations: A Thinking Fan's Guide to the Matrix Trilogy
* Exegesis of the Matrix
* The Gospel Reloaded
* Exploring the Matrix: Visions of the Cyber Present
* Jacking In to the Matrix Franchise: Cultural Reception and Interpretation
* Like a Splinter in Your Mind: The Philosophy Behind the "Matrix" Trilogy
* The Matrix (British Film Institute, 2004) ISBN 1-84457-045-2
* Beyond the Matrix: Revolutions and Revelations
* Journey to the Source: Decoding Matrix Trilogy
* More Matrix and Philosophy
* The "Matrix" Trilogy: Cyberpunk Reloaded
* Philosophers Explore The Matrix
* The Matrix (BFI Film Classics)
* Adapting philosophy: Jean Baudrillard and The Matrix Trilogy by Catherine Constable
!! Related Books:
* [[Simulacra and Simulation]]
* [[Alice in Wonderland]]
Books we might think about...
!! /b/
* The Origin of Consciousness in the Breakdown of the Bicameral Mind - Julian Jayne
* The Hacking of the American Mind - the Science Behind the Corporate Takeover of Our Bodies and Minds
* The Best We Could Do - Thi Bui
* Energy and Civilization: A History - Vaclav Smil
* The Better Angels of Our Nature - Stephen Pinker
* The Vital Question - Nick Lane
* Enlightenment Now - Stephen Pinker
* Lab Girl - Hope Jahren
* All Our Wrong Todays - Elan Mastai
* J is for Junk Economics: A Guide to Reality in an Age of Deception - Michael Hudson
!! Ribbonfarm Reading List:
* James Carse, Finite and Infinite Games
* Nassim Nicholas Taleb, Antifragile
* Michael Lind, Land of Promise
* James Scott, Seeing Like a State
* Keith Johnstone, Impro
* Lakoff and Johnson, Metaphors We Live By
* Ron Chernow, Titan
* Charles Morris, The Tycoons
* T. J. Stiles, The First Tycoon
* Barbara Ehrenreich, Bright-Sided
* David Allen, Getting Things Done
* Pankaj Ghemawat, World 3.0
* Francis Fukuyama, The Origins of Political Order
* Francis Fukuyama, The End of History and the Last Man
* Samuel Florman, The Existential Pleasures of Engineering
* Francine Prose, Reading Like a Writer
* William Whyte, The Organization Man
* Gareth Morgan, Images of Organization
* Marc Levinson, The Box
* Marshall McLuhan, Understanding Media
* Joel Mokyr, The Lever of Riches
* Carlotta Perez, Technological Revolutions and Financial Capital
* Chet Richards, Certain to Win
* Daron Acemoglu and James Robinson, Why Nations Fail
* Joseph Tainter, The Collapse of Complex Societies
* George Steiner, Nostalgia for the Absolute
* Edmund S. Phelps, Mass Flourishing
* Evan S. Connell, The Connoisseur
* Vladimir Nabokov, Pale Fire
* B. Traven, The Treasure of the Sierra Madre
* David Foster Wallace, Infinite Jest
* Iris Murdoch, The Message to the Planet
* Thomas Pynchon, The Crying of Lot 49
---
!! Vault:
* Jerusalem - Alan Moore
I have three pieces I'd like to work on this year.
The first is a mobile comprised of a long strand of tilted origami cubes (vertical line running through corners) of descending size. I'm using an old art book to make it. If we can, we'll connect it to a round chandelier base that will have a string-based cube emerge from it, like into a portal. I would adore the edges of the cubes to be glow in the dark.
The second is helping my wife with her project. She is making interesting looking trees from her books. I want to help her cut them and build something out of the identical tree objects. It is possible that the mobile can be combined with it. I was thinking a star pattern up above at the top of the mobile. It would be a sick abstract chandelier.
The third is to take that brand new copy of Bill O'Reilly's //Legends & Lies// and imprint a dollar sign through it.<<ref "1">> I want a caption for it that reads:
<<<
Chaos isn't a pit. Chaos is a ladder.
<<<
---
<<footnotes "1" "I'd like to thank my granddonor, Bob, the piece of shit.">>
{{2018.03.24 -- Deep Reading Log: Borne}}
{{2018.03.25 -- Deep Reading Log: Borne}}
```cpp
// pub fn main() {
// let string = format!("my friend");
// greet(string.clone());
// greet(string);
// }
// fn greet(name: String) {
// println!("Hello, {}!", name);
// }
// Goal #1: Convert `greet` to use borrowing, not ownership, so that
// this program executes without doing any cloning.
//
// Goal #2: Use a subslice so that it prints "Hello, friend" instead of
// "Hello, my friend".
pub fn main() {
let foostring = format!("my friend");
greet(&foostring[3..]);
greet(&foostring);
}
fn greet(name: &str) {
println!("Hello, {}!", name);
}
```
//How to feel unstuck//
* Oscillate between Focused and Diffused modes
* Step method
** Pre-encode
*** Clarify agenda and expected output in advance of brainstorming session.
** Quiet Time
*** Provide the space to think independently about the matter.
** Relational Connection
*** Share a personal story that enables people to connect with you?
** Oxygen & Glucose
*** Exercise and eat some glucose for your neocortex
** Encourage Polite Dissent
*** Agreeableness is inversely correlated with creativity
** Get in Flow State
*** Rhythmic behavior to get in alpha-state
In the last two letters you sent me, you called me an asshole (third time is the charm, right? ;P). I can only assume you did not and perhaps still do not like me (I don't know). In any case, I'm pleased to see you embrace philosophy, and to whatever degree I had a hand in causing you to reckon with it (and insofar as you are pleased with it), you are welcome.
One good turn deserves another, right? In our previous letters, I told you about my crisis and despair. The conversation didn't seem to go far. Now, I directly ask you for your help. I ask you to read one piece of my writing for me. Few people speak the languages we do, Brandon. We're philosophers with serious Biblical backgrounds. You appear to have a more continental bent and I an analytic, but there is plenty of crossover. I ask you to wrestle with my words for a bit. I would appreciate your charitable interpretation, as I did for you many years ago.
General:
* https://usajobs.gov/
* https://upscored.com/
* https://careerbuilder.com/
* https://www.ziprecruiter.com/
* https://indeed.com/
* https://www.monster.com/
* https://simplyhired.com
* https://craigslist.org/
* https://www.planted.com/
* https://dice.com/
* https://linkup.com/
Tech Specialty:
* https://www.theladders.com/
** Tech is the specialty I chose in my account creation.
Specialized:
* https://www.efinancialcareers.com/
* https://jobs.github.com/positions
* https://stackoverflow.com/jobs
* https://talentzoo.com/
* https://healthecareers.com
* https://anthology.co/
* https://hired.com/
* http://www.interviewjet.com/
* https://triplebyte.com/
* https://www.toptal.com/
* https://underdog.io/
* https://www.untapt.com/
* https://www.vettery.com/
* https://www.whitetruffle.com/#!/
* https://angel.co/
* https://www.themuse.com/jobs
* https://www.wayup.com/#get-recognized
* https://workingnotworking.com/
Gig, Small, Temp, Freelance:
* https://www.snagajob.com/
* https://t.vipkid.com.cn/
* https://www.dadaabc.com/teacher/job/m7L1p0f307/
* http://jobs.workingsolutions.com/before-apply/
* http://www.granadacorp.com/work-from-home-opportunities/
* https://www.support.com/about-us/careers-at-support-com-customer-support-agents/
Tri-Cities, TN:
* https://johnsoncitytn.applicantpro.com/jobs/
* https://agency.governmentjobs.com/tennessee/default.cfm
* https://www.governmentjobs.com/careers/kingsport
* http://www.bristoltn.org/jobs.aspx
* https://kelly.secure.force.com/CandidateExperience/CandExpJobSearch?tid=KS_JWFindJob&keywords=&location=37601
Louisville, KY:
* https://www.governmentjobs.com/careers/louisvilleky
Remote/Telecommute:
* https://github.com/remoteintech/remote-jobs
* https://www.workingnomads.co/jobs
* https://remotive.io/
* https://remote.co/
* https://jobspresso.co/
* https://remoteok.io/
* https://www.wfh.io/
* https://www.flexjobs.com/
* https://weworkremotely.com/
* https://www.honestlance.com/
* https://docs.google.com/spreadsheets/d/1JfNAbUX_lN9K3MCNHO15GJtJ5qpk7H9Cl3xTBwv2FR8/edit?usp=drive_web
Networking:
* https://linkedin.com/
Meh/Old/Don't Know Don't Care:
* https://idealist.org/
* https://gojobhero.com/
* https://www.glassdoor.com/
* Travel to each continent.
* Morphine/Heroin OD as the way to go out. It's apparently the best. Go out with a bang I'd never touch while hoping to live.<<ref "1">>
* Take my children on a long-term camping trip.
* Sail a long distance.
* Write a memoir that I'm proud of.
* Two girls at one time, amiright?
---
<<footnotes "1" "In case I'm deeply wrong about the future of the world, and if the futurologists and transhumanists were to be right about living on inside computers (or being converted into longer-lasting machines which didn't succumb to cancer), and assuming it were democratized to the point that I could feasibly do it, then I'd choose that life, obviously.">>
My daughter helped me make them today. The front looks absolutely fucking sick (thank you, dear). I've never seen a QR code like it before, and the color gradient was a nice touch (we tested it quite a bit against our screens at size). We put some thought into it. I think they look great (ofc I would!).
Rounded corners, 19 pt super, "soft touch" (matte).
Front:
<center> [img width=500 [./images/business-card-front.png]] </center>
Pseudonymized Back:
<center> [img width=500 [./images/business-card-back.jpg]] </center>
I have another set with my other information which doesn't include any of the crypto. Besides the font and background, the only thing in common really is the title at the top and the "Site." It looks very clean.
The Pseudonymized back is cluttered, but I think it's a worth price. I considered QRing it as well. I chose just the BTC (no ETH, despite my belief in ETH in the long//er// run), and perhaps should not even have that. It's a swiss army knife of crypto there. I'll give that card when I prefer not to give my name IRL.
The font is not narrow. I still prefer the thin width on the wiki. I really do have to see a lot on my screen at once. Monospace is too fucking wide, despite it being incredibly useful in many cases.
Admittedly, this site is not mobile friendly. I use it on my phone only when I absolutely must. In time, I expect to see higher and higher resolutions on our phones. It will still be difficult to read, but that's because I'm reading this beast on a 42" screen. Anything less is really not seeing what I'm seeing. Making it mobile friendly isn't high on the list. The inclusion of QR code is perhaps just a vexing toy. I do not know.
---
The card really does have to flaunt it. Here I brainstorm.
* Vendors:
** https://1800businesscards.com/business-cards/products/
*** 16 pt. matte front and back
** https://www.moo.com/us/products/business-cards.html
*** 16 p.t matte MOO Size
*** Safe Area: 3.14” x 2”
*** Trim: 3.3” x 2.16”
*** Bleed Area: 3.46” x 2.32”
**** .32 x .32
*** https://support.moo.com/hc/en-us/article_attachments/202510250/MOO_Size__inches__Business_Card_Landscape.jpg
* QR-Generators:
** https://www.qrcode-monkey.com/
** Colors: 0277BD
** [[philosopher.life-QR_code.png]]
* QR-URL:
** https://philosopher.life/#QR-Code%20Landing%20Page:%5B%5BQR-Code%20Landing%20Page%5D%5D%20Root%20%5B%5BLegal%20Notice%5D%5D
* [[QR-Code Landing Page]] -- MEH!
* Front:
** .ico Spiral (or spirals)
*** Perhaps layered and faded.
*** Spiral of itself...?
** 3D Lenticular or Hologram with:
*** The rainbow picture to the side, the background.
*** favicon spiral art
*** h0p3's Wiki title
*** ASCII Art, compressed down pretty tiny...
** Transparency, maybe cutouts too, and the psychedelic colors against blackness...
** Monogrammed, fabric, pop-out, physical relief and texture
** ASCII Image of my face...
* Back:
** QR-Code
** My image
abcdefghijklmnopqrstuvwxyz1
---
Special Offsets (always start in the box on the ISO):
* R = Radius = TO90 = ~NominalSize(1.5)
** TO45 = ~NominalDiameter(5/8)
* .5(OD) = .5 * ~OuterDiameter
* TL = √ ̅(Set^^2^^ * Run^^2^^ * Travel^^2^^)
* °Roll = TAN^^-1^^(Set/Run)
* °Rise = SIN^^-1^^(Rise/TL)
* °BF = Bottom Fitting = COS^^-1^^(COS(Roll°) * COS(Rise°))
* Heel = ~FittingDegree(.017453(R+.5(OD))
* Throat = ~FittingDegree(.017453(R-.5(OD))
* Takeout = R(TAN(~FittingDegree/2))
|customTable|k
|Raised Face (RF) Weld Neck Flange|||||h
|Size|OD|150#|300#|600#|
|1/2"|13/16"|1-7/8"|2-1/16"|2-5/16"|
|3/4"|1-1/16"|2"|2-1/4"|2-1/2"|
|1"|1-5/16"|2-3/16"|2-7/16"|2-11/16"|
|1-1/2"|1-7/8"|2-7/16"|2-11/16"|3"|
|2"|2-3/8"|2-1/2"|2-3/4"|3-1/8"|
|3"|3-1/2"|2-3/4"|3-1/8"|3-1/2"|
|4"|4-1/2"|3"|3-3/8"|4-1/4"|
|6"|6-5/8"|3-1/2"|3-7/8"|4-7/8"|
|8"|8-5/8"|4"|4-3/8"|5-1/2"|
|10"|10-3/4"|4"|4-5/8"|6-1/4"|
|12"|12-3/4"|4-1/2"|5-1/8"|6-3/8"|
|customTable|k
|Ring type Joint (~RtJ) Weld Neck Flange|||||h
|Size|OD|150#|300#|600#|
|1/2"|13/16"| -- |2-5/16"|2-5/16"|
|3/4"|1-1/16"| -- |2-1/2"|2-1/2"|
|1"|1-5/16"|2-7/16"|2-11/16"|2-11/16"|
|1-1/2"|1-7/8"|2-11/16"|2-15/16"|3"|
|2"|2-3/8"|2-3/4"|3-1/16"|3-3/16"|
|3"|3-1/2"|3"|3-7/16"|3-9/16"|
|4"|4-1/2"|3-1/4"|3-11/16"|4-5/16"|
|6"|6-5/8"|3-3/4"|4-3/16"|4-15/16"|
|8"|8-5/8"|4-1/4"|4-11/16"|5-9/16"|
|10"|10-3/4"|4-1/4"|4-15/16"|6-5/16"|
|12"|12-3/4"|4-3/4"|5-7/16"|6-7/16"|
This is a place to window shop, to spend wisely, to maximize utility. It's fun!
* Bose Noise Canceling Headphones
** Preferably OSHA compliant
*** http://www.hearingreview.com/2008/06/attenuation-values-of-a-noise-cancelling-headphone/
** Wireless may be the best option
** Another option would be earbuds underneath the earmuff protectors
* Wireless earbuds
** https://store.digg.com/sales/homespot-airbeans-x-true-wireless-earbuds?utm_source=digg.com&utm_medium=referral&utm_campaign=homespot-airbeans-x-true-wireless-earbuds_061217&utm_term=scsf-235772
* A secure, worksafe phone
* No pandas
* Self-Sustaining, Closed Ecosystems (just add sunlight?)
** https://www.amazon.com/gp/product/B005IZOB5M/ref=as_li_tl?ie=UTF8&tag=animal0e-20&camp=1789&creative=9325&linkCode=as2&creativeASIN=B005IZOB5M&linkId=fa0e17240a0c85bbf19154af67525b5c
X-mas:
* Peripherals
** A screen for each.
** Mechanical keyboard
** A nice mouse
** Over the Ear Headphones + microphone
** Camera
* GPU Passthrough Desktop
<a href="https://pcpartpicker.com/list/FyLRWX">PCPartPicker part list</a> / <a href="https://pcpartpicker.com/list/FyLRWX/by_merchant/">Price breakdown by merchant</a>
<table class="pcpp-part-list">
<thead>
<tr>
<th>Type</th>
<th>Item</th>
<th>Price</th>
</tr>
</thead>
<tbody>
<tr>
<td class="pcpp-part-list-type">CPU</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/qnM323/intel-core-i5-7400-30ghz-quad-core-processor-bx80677i57400">Intel - Core i5-7400 3.0GHz Quad-Core Processor</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/qnM323/intel-core-i5-7400-30ghz-quad-core-processor-bx80677i57400">$174.27 @ OutletPC</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Motherboard</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/93jWGX/asrock-h270m-pro4-micro-atx-lga1151-motherboard-h270m-pro4">ASRock - H270M Pro4 Micro ATX LGA1151 Motherboard</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/93jWGX/asrock-h270m-pro4-micro-atx-lga1151-motherboard-h270m-pro4">$66.98 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Memory</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/bf98TW/gskill-memory-f42666c15d16gvr">G.Skill - Ripjaws V Series 16GB (2 x 8GB) DDR4-2666 Memory</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/bf98TW/gskill-memory-f42666c15d16gvr">$111.99 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Storage</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/8jH48d/sandisk-ssd-plus-240gb-25-solid-state-drive-sdssda-240g-g26">SanDisk - SSD PLUS 240GB 2.5" Solid State Drive</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/8jH48d/sandisk-ssd-plus-240gb-25-solid-state-drive-sdssda-240g-g26">$83.88 @ OutletPC</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Video Card</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/GL98TW/xfx-radeon-rx-460-2gb-double-dissipation-video-card-rx-460p2dfg5">XFX - Radeon RX 460 2GB Double Dissipation Video Card</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/GL98TW/xfx-radeon-rx-460-2gb-double-dissipation-video-card-rx-460p2dfg5">$118.98 @ Newegg</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Case</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/dwsKHx/rosewill-case-fbm01">Rosewill - FBM-01 MicroATX Mini Tower Case</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/dwsKHx/rosewill-case-fbm01">$26.91 @ Amazon</a>
</td>
</tr>
<tr>
<td class="pcpp-part-list-type">Power Supply</td>
<td class="pcpp-part-list-item"><a href="https://pcpartpicker.com/product/FQ648d/corsair-power-supply-cp9020101na">Corsair - CXM 450W 80+ Bronze Certified Semi-Modular ATX Power Supply</a></td>
<td class="pcpp-part-list-price">
<a href="https://pcpartpicker.com/product/FQ648d/corsair-power-supply-cp9020101na">$26.99 @ Newegg</a>
</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-price-note">Prices include shipping, taxes, rebates, and discounts</td>
<td></td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-subtotal">Total (before mail-in rebates)</td>
<td class="pcpp-part-list-subtotal-price">$640.00</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-subtotal">Mail-in rebates</td>
<td class="pcpp-part-list-subtotal-price">-$30.00</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-total">Total</td>
<td class="pcpp-part-list-total-price">$610.00</td>
</tr>
<tr>
<td></td>
<td class="pcpp-part-list-price-note">Generated by <a href="http://pcpartpicker.com">PCPartPicker</a> 2017-08-19 19:32 EDT-0400</td>
<td></td>
</tr>
</tbody>
</table>
* We have an extra SSD for each child. 2 SSDs, one for Linux, the other for the windows VM.
* i5 should be up to the tasks they would need, including a windows VM. Video compression could be faster, but they can always turn the VM off to do that.
* VT-D will allow serious passthrough.
* The GPU isn't godly, but they don't to play games which require max graphics.
* I went AMD because passthrough may be easier with it.
* Ultimately, it will game, give them Windows applications more directly, but also allow them to live in Linux. Virtualization practice is very useful to have at their age.
Ultimately, if they want a better graphics card, they can always just buy another. The i5, I believe will last for a very long time. This is price efficient for the goal.
//Counting my chickens...I still must have a goal and plan for the future.//
We have a budget. We need to stick to it. We should live fairly Spartanly. We can nearly live off k0sh3k's salary already. The first money we make should go towards getting phones for everyone and a work/travel/living vehicle for me. After that, it is savings gravy. We can do it. We must be disciplined. We have a goal: to be happy. That is a goal that takes time to achieve. We have to build towards it.
We're still near the bottom of Maslow's hierarchy in some senses. I don't mean we are starving or anything like that (far from it). But, we could not accept a single serious catastrophe. Our lives are not secured enough to deal with fundamental emergencies. We have depleted our reserves. That's what I'm going to fix first. Emergency savings is the first step.
Immediate safety savings goals (in this order):
*5k Checking
*10k Savings
*5k Cash
*5k Cryptocurrency
*5k "Crisis" commodities
** Physically portable, highly liquid, and low price-elasticity.
** These are likely the kinds of goods which sky rocket in value during the worst of times.
**//Prima facie//, I think gold is mistakenly thought to dwell here
*** There are times when we take the jewels, and there times when we leave them behind; this is not crisis proof.
*** There are more functional options.
If the political winds continue to even more rapidly become violent, I may need to find even more fundamental shelter. I could easily see us spending the next 5k prepping. Beyond that, I think it is unreasonable.
One final point about Safety Savings: it must scale with inflation. This is the only smart way to gauge our emergency position, to not be surprised, and to pay the upkeep cost of aging with our wealth.
Basically, after our initial safety margins are met, we can enter into actual savings to build towards our future beyond merely having the resources to handle the emergencies of the present. It's hard to plan far into the future. There are so many variables to consider, so many risks, unknowns, etc. The major problem at the moment is that we don't actually have our own property/house.<<ref "2">> Finding a place of our own would obviously be the next step.
I want to own a house by 2022. I'm going to work my ass off. I want the stability, comfort, privacy, and emergency readiness of a house. I want a base to work from. I want it before I even start saving for retirement (I'm not convinced we will ever retire [so many moral and political problematics], but if we do, it will be through a very unique combinations of tricks). I want this before I even pay off students loans.<<ref "1">> I see it as a matter of practicality that I secure my family's life before everything else. That is the goal.
It is very possible that I will bring in between $40-100k a year gross (large range, I realize, but projecting this far fuzzes my accuracy, and I've not adjusted for inflation yet). By 2022, I should make $160-400k gross, and while I can't project tax rates (particularly with Trump), I will conservatively estimate a 40% tax rate (may also see school loan-based garnishment). Thus, I think $64k-240k is a reasonable possibility. This means I range from just spinning my wheels all the way to banking $160k. Clearly, I will need to push very hard and scrimp like I would in a video game.<<ref "3">>
Assuming the stars aligned, I can outright buy a house (especially if the housing bubble bursts again, assuming rent-seeking capitalists don't eat us alive), and if not, at least provide a very reasonable down payment.
At this point, we might consider the lateral possibility of nomadic living done correctly. Who else is better prepared besides the nomad? There is something gutteral and Maslowian about owning your own house.<<ref "4">> So many scenarios make the most sense when you have your own place and a place in a geographic community. Roots and relationships are useful (although, Crisis defeats that as well). Perhaps the goal is to have a bit of both. The person with the "go bag" and the base is in the best position. Know what you value, actually be prepared, and protect it.
I should add cosmetics, such as braces for the kids, and other social lubricants. There is money to be spent to make my children appear acceptable to the world.<<ref "5">> Class, status, self-advertisement, one's brand, reputation, Face, how we project ourselves, what it is that others gutterally and instinctually value in us, etc. cannot be written off. We must prepare for this lizard demon. We must respond with the right tools in the right ways at the right time. We must be scientific in our empathic endeavors to enable others to bypass their lizard brains and empathize with us for the right sorts of reasons. This is the only practical option. Unfortunately, at least for now, this is not a fixed cost that I can easily project. I don't know enough. That doesn't mean planning isn't worthwhile. We must think!
In any case, I believe Trump's presidency is a danger to us (I'd think the same for Hillary as well, it would just be a different kind of threat). I would not be surprised by WWIII or other kinds of more complex conflicts that we don't have the ontic+epistemic categories to nicely describe. I need to secure my family while I still can. Prepare for the unknown. I don't mean to lash out in fear or curl up into Red Scare isolationism. I need to find the right balance, the golden mean. I would love an injection of actual practical wisdom^^tm^^ right now. I must train continue to train my empathy muscles for the Crisis, since that is exactly when I will need them most.
Okay, so...hope for the best, prepare for the worst. We see the law of diminishing marginal utility. Wield that principle! It does look odd, I must say. So, I do want an apocalyptic-ready house of sorts (not zombies, but instead ready for a nosedive deeper into economic depression and who knows what else, yes). Admittedly, I've got a spot of "prepper" in me. I think anyone paying attention should be very worried in this way though. Eventually, I'll need safe places to save and invest my wealth (oh, Silas Marner).
I'm completely open to unconventional housing. I don't give a shit what other people find to be a beautiful house. We can go into the Mac-resale value argument for houses, but it is an important question of whether or not we are here for the longhaul. k0sh3k loves her job. That said, if my previous years are any indication, I will be highly nomadic. So, do I aim for walled-garden Utopia house or comfortable mobility?
We should consider very odd kinds of housing which can be more price efficient, even if it is unconventional and less desired by average people. There are many questions to ask, e.g.: how sustainable, independent, off-the-grid, protectable, secluded, internet-accessible (I've got a lot of neat technical tricks up my sleeve, as long as I'm within a couple miles of a connection) will it be?
Super-Ideally:
* We will live in the woods, preferably at the top of a hill.
* Trees are nice.
* We will live next to a source of fresh (or filterable) water on or adjacent to our property that would survive global warming effects (not sure how to judge that).
* We will have excellent internet access (while it is there; we can also just build our own networks).
* We will have an all-in-one greenhouse (complex ecosystem with tilapia farm, etc.) to at least produce a significant portion of our food.
* Solar power generation.
** Moving water or wind may also be small sources of electricity in a pinch.
* Very powerful insulation and resource conservation attributes.
* Gated/Fenced
* A workshop
* A parking lot
* A minimal or non-existant lawn (automated caretaking if we do)
* A pool (as convenient as possible if so)
* Barracks for storing my entire extended family.
Dreaming:
*A hobbit home would be sick.
**Certain aspects of it would be very energy efficient. There are lots of logistical problems. The stars would need to align.
* A true analogue library (printing, binding, cataloging, storing, etc.)
* Hidey holes, mass storage protected beneath the ground.
Realistically:
*We get whatever price-efficient 3-bedroom place we can find nearby.
In any case, I should avoid the rat race when possible, and when required, engage in it cleverly. I might not have what it takes, but I've succeeded in other microcosms. Let us hope I can scale up when the stakes matter. I will find the cracks in the system, the boundaries of the world. Do not use people, but protect your family. That is why you are alive for now.
--------------------------
<<footnotes "1" "I think everyone is obviously entitled to free education and healthcare from taxes alone. It is obvious we can do this; the various kinds of reasons people give for why it isn't possible tells us something crucial about who they are.">>
<<footnotes "2" "I suppose it depends on the rate of acceleration of the political turmoil we in and heading for. My worry is that one day it will take but a whisper of powerful people to eliminate my supposed legal claim right to property.">>
<<footnotes "3" "I am pushing against enormous economic inertia against the global poor, but I am near the top of the tide and I have the raw intellectual resources to climb out of the chaotic pit. Let us hope my ascension is done morally; I want to be a person of integrity.">>
<<footnotes "4" "Consider multiple shelters and nomadic options be very future planning then. It is always a possibility that we do them all.">>
<<footnotes "5" "We cannot escape our lizard brains, at least not yet.">>
I found a reason to live: my children's happiness. Once their happiness is secured, I really don't want to exist. Now, it would make them sad for me to die, but they can live fulfilling and happy lives without me. I just have to get them there. Afterwards, I will have earned the right to end my life. That is my intention (barring the possibility that I find other reasons to live). I'm hoping that after 13 years, I can generate sufficiently good lives for my children (assuming the world doesn't end before that time) and take my life. I have a goal. I can do it. Now I must plan and work hard to reach it.
To be clear, suicide can be a method of empathizing with yourself. It depends on your positon/context. Sometimes ending your life just is maximizing your utility. For some of us, it's the best marred life you can achieve.
The conditions aren't clear. I should set those out.
There are no plugins for Tiddlywiki that allow you to run a functional Calendar. That's fine. I'll just keep a ghetto one here for now. I'll think about it.
* 2017.05.12-13: Family Gathering at [[JRE]]'s
** Brings presents for your brothers.
** Bring the RPi
* Decarboxylate Cannabis
** Pre-heat oven to 220° F
*** Use oven thermometer
** Course grind cannabis
*** Don’t grind it too finely
** Evenly and thinly line pan/dish with cannabis
** Air-tight seal pan with aluminum foil
*** I just make a sealable envelope of foil.
** Bake for 60 minutes
*** More time for fresh (wet) product, less time for old and dry
** Remove from oven, and let it cool
*** Do not unseal until after it has cooled
* Clarify Unsalted Butter
** You want 16 ounces of clarified butter (32 ounces unclarified) for each ounce of cannabis
*** Clarification will reduce 2 sticks to 1
** Melt your butter at the lowest possible temperature.
** Repeatedly scrape off the top layer (thick white, almost foamy semen-like substance) and dispose of it.
** You should have transparently clear yellow butter liquid left.
* Cooking the Cannabutter
** Add Clarified butter, Water, and Decarb’d cannabis to crockpot
*** Use 1 cup of water for each pound of clarified butter.
** Cook for 5-hours on low (make sure it doesn’t get too hot)
** Stir occasionally
* Finalize
** Strain product from crockpot with cheesecloth
*** Strain remaining pulp with a press
** Store and cool cannabutter+water liquid in a covered container in fridge
*** Allow the butter to fully harden
** Separate the solidified cannabutter from the water
*** Discard the water.
** Store your cannabutter
*** Might be useful to cut into specific portions
**** 1/8th a teaspoon is a reasonable hit for +6 hours of effect
**** Freeze butter that won’t be used within days.
//Transclusion: [[Carpe Tempus Segmentum Logs]]//
---
{{Carpe Tempus Segmentum Logs}}
!! About:
//Momento mori. Seize your life; play it like an unparalleled video game, O Captain! My Captain!//<<ref "c">>
<<<
Forever is composed of nows.<<ref "1">>
-- Emily Dickinson
<<<
The maxim "//carpe diem//" is an abbreviation of the Horacian phrase "//carpe diem, quam minimum credula postero//," which can be translated as "Seize the day, put very little trust in tomorrow." That is the basic principle of these logs, although I believe we can polish this [[Diamond]] a bit. //Carpe tempus segmentum// is my rough translation of: //seize the timeslice//. The scope of seizure ranges from the infinitesimal moment to at least one's lifetime. Here I capture my practice of seizing my timeslices.
As practically as we can, we need to squeeze every drop of utility out of every scope of time.<<ref "2">> We must make the most of our time because we want to be maximally happy, we don't know how much we have left, and our time is a resource we can never renew. We must spend our lives wisely, efficiently, and with joy.<<ref "3">> Insofar as we can, we must at the same time empathize and identify with our future selves while still living in the moment.<<ref "4">>
Here I count my blessings, talk about how I spent my time in general each day, reflect a bit on what I value and my behavior, provide a quick commentary, and give myself yet another avenue to see patterns in my life.
Seizing the timeslice isn't always fun and immediately gratifying; it can be painful and hard work. Seizing sometimes includes some wrestling, and thus I must celebrate both my pains and pleasures as best as I can.
I hope to hold myself accountable to this log's namesake, a maxim which we should all hope to live by. Essentially, I have to hold myself accountable to myself here. Thus, [[Carpe Tempus Segmentum]] are the //tat// logs to [[TDL]] //tit// logs combined with standard life journal procedures.
---
!! Principles:
* Rename the [title.Title] at the beginning of the next day.
** Put a stamp on it. Remember it. Have it ready as an narrative object you can quickly access.
** Use //PH// in the title to claim loud and clear: "replace me" to your audience.
* There are two running logs: Carpe Diem and Weekly Post-Mortem.
** Use your daily logs to help you tell your weekly log story. Connect the dots. Recap.
** The //Focus// section contains the logs for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* Keep it brief and use bullet-points.
* There should be a strong feedback loop relationship between this log and the [[TDL]].
** Timeslice scopes are set in tandem, tit-for-tat, with my TDL scopes.
* Take the opportunity to ask yourself in your [[Wiki Review]] if you seized the day.
** Do you wish you did something differently?
* Celebrate your happiness and blessings. Lick the spoon, suck out the marrow, etc.
* Shotgun approach, triage, and pick low-hanging fruit until you have more effective tactics and strategies.
---
!! Focus:
* Weekly Logs
** [[2018.07.01 -- Weekly Post-Mortem: So Many Mehs]]
* Daily Logs
** [[2018.07.01 -- Carpe Diem: Reunite]]
** [[2018.07.02 -- Carpe Diem: Return]]
** [[2018.07.03 -- Carpe Diem: Groceries]]
** [[2018.07.04 -- Carpe Diem: Effort]]
** [[2018.07.05 -- Carpe Diem: P's]]
** [[2018.07.06 -- Carpe Diem: Packed]]
** [[2018.07.07 -- Carpe Diem: RWing]]
** [[2018.07.08 -- Carpe Diem: FT]]
** [[2018.07.09 -- Carpe Diem: Earlier to Bed]]
** [[2018.07.10 -- Carpe Diem: Sleep]]
** [[2018.07.11 -- Carpe Diem: Sleeping]]
** [[2018.07.12 -- Carpe Diem: Early to Bed]]
** [[2018.07.13 -- Carpe Diem: PH]]
---
!! Vault:
* Audits:
** [[2017 -- Carpe Diem Log]]
** [[2018.01 -- Carpe Diem Log]]
** [[2018.02 -- Carpe Diem Log]]
** [[2018.03 -- Carpe Diem Log]]
** [[2018.04 -- Carpe Diem Log]]
** [[2018.05 -- Carpe Diem Log]]
** [[2018.06 -- Carpe Diem Log]]
* Retired:
** [[2017.11.05 -- Retired: Carpe Diem Log]]
** [[2018.06.19 -- Retired: Carpe Tempus Segmentum Logs]]
---
!! Dreams:
* Should my reflection be occurring more directly and explicitly in the logs themselves?
---
<<footnotes "c" "I needs to be carpen all them diems.">>
<<footnotes "1" "Infinity is composed of infinitesimals. I will remind you, however, that Dasein generally phenomenologically experiences the pregnant-present.">>
<<footnotes "2" "Clearly, we need to first come up with a rational time-slice scope for our utility calculation. Obviously, what maximizes utility in the moment does not necessarily maximize utility in the long-term. But, how long-term are we talking about here? How do you know how to draw those lines? This, of course, is yet another epistemic problem for consequentialist reasoning (which I don't mean as a swear-word: no system of ethics can refuse to pay attention to causality and hence consequentialist reasoning). Perhaps at best, we come up with heuristic approximations for generating scope, and it is likely incredibly contextual. The Marshmellow Test actually has its limits too though. Thus, I do not have a great answer. I'm just pointing to a notion, not a solution. I agree, I am helping myself to a great deal here.">>
<<footnotes "3" "Understanding that life has its ups and downs is crucial to ultimately being content, joyful, and satisfied. You have to take risks. You have to see how it all adds up.">>
<<footnotes "4" "I don't believe I'm contradicting the Epicureans here. Perhaps after some negotiation, I think Horace would have agreed with me, and I take us to be saying roughly the same thing.">>
//Transclusion: [[Carpe Tempus Segmentum]]//
---
{{Carpe Tempus Segmentum}}
Condition->Carrot:
* Those who have finished schoolwork by 5pm will be guaranteed 1 hour of television watching.
* Those who have completed their schoolwork by 5pm each weekday for a week straight and possess zero school debt will have the right to control their work schedule for the following week, including breaks. This privilege is lost whenever you have failed to complete a single day's schoolwork and chores without external motivation.
* Those who have zero school time debt by 9:45 on Friday, you may stay up until midnight doing whatever you want.
* Those who have zero school time debt by Friday, may spend deep reading as free reading on Fridays (you still have to log your reading).
* You ask, and we feel like you deserve it: enjoy a snack besides a fruit or vegetable.
* You may have berries (as a dessert) after you've had any major piece of fruit.
* Those who have done their chores on time for a week straight earn their allowance for that week.
Condition->Stick:
* No breaks after 5pm. If you aren't done with your work by then, you've already spent all your breaks and then some.
* School work not completed will rollover as debt into Saturday, and if necessary, into the following week. Debt stays with you until you pay it off. You will keep a log of your "School Debt" (entitled as such).
* If they become distractions, your toys, objects, or art supplies are put into temporary storage until an appointed threshold has been met.
* If you become distracted by abstract things which cannot be taken from you, you owe us a 250-word or more (our discretion) log talking about them (in addition to your schoolwork).
* If you go back to sleep after your alarm clock or being woken, then you must go to goto sleep 1 hour earlier.
* If your chores are not finished by the end of the night, you will wake up one-hour earlier to complete them.
* If you are caught arguing or raising your voice for an unacceptable reason, you lose the right to make noise (outside of what is necessary for your work) for 15 minutes.
* If you physically strike or threaten it against any other designated animal in the house, you are required to apologize and silently stand in a non-interesting corner with zero visibility while shutting your eyes (meditate) for 15 minutes.
* Failure to answer your phone at any time results in being restricted to the parking lot in front of our door during the next outing.
* If you endanger yourself or others with some object or activity, even accidentally, you may lose the right to use or engage in it.
* If you leave trash out, then you must scrub the trash can, bathtub, or kitty litter box.
* Unless excused, if you are awake and not trying to sleep after 10pm, you will sleep on the floor instead of your bed.
//Transclusion: [[The Categorical Imperative]]//
---
{{The Categorical Imperative}}
Wikipedia says,
<<<
In philosophy and rhetoric, the principle of charity requires interpreting a speaker's statements to be rational and, in the case of any argument, considering its best, strongest possible interpretation.
<<<
I fear I'm forced to claim that so easily dismissed cliché: “you don’t understand me.” Before you write it off, my suggestion is this: when someone tells you “you don’t understand me,” and you have strong evidence to think they are as intelligent as you are, then maybe you have good reason to explore.<<ref "1">> In any case, I believe you need to understand my point of view if we are going to be friends (something you choose) of any serious degree of depth and not merely family (something you don’t choose).
There are those who dismiss the inarticulate. I can see reasons for such an approach. I think this is misguided though. I appreciate the desire for selecting and grading people's perspectives based upon the evidence they can provide in communication. It's a strong inductive force, and a meme that exists because it often generates the best results for individuals sifting for good epistemic signal through the noise. But, even rules of thumb can be wrong. There are exceptions to inarticulacy in our search for knowledge and knowledgeable people.
Unfortunately, when faced with someone’s inarticulacy, we may lack the necessary empathy and charity in our interpretation and exploration of their view. Since I think you don’t have the whole picture, I hope you have the integrity, humility, and wherewithal to temporarily refrain from playing these kinds of fallacious cards:<<ref "2">>
* You are playing semantics.
* You are simply justifying your behavior.
* You are rationalizing.
* By asking me to understand your point of view, you are asking me to revolve around you.
* Being philosophical doesn't really matter.
* Be practical.
* Get over it.
If this is all you have to say, then the conversation is really at an end.
In being charitable, you have to
I'm not asking you to revolve around me. I'm not even asking you to be Straussian towards me (I'd like to think I'd be worth the time still). But, I do need your charity.
I hope you take my inarticulacy with you seriously, and I hope it inspires continued patience and charity in your interpretation. I'm doing my best. That may not be enough. In any case, I believe you have often been patient with me in this respect, and I hope you will continue. At this point, I take us to be engaging in a classic tit-for-tat strategy; a theory I admire because of its empirical strength in generating utility. Patience for patience; charity for charity. If relationships are like bank accounts, we need to make similar deposits to rebuild equity and trust in each other.
Carnegie-Mellon university professor, empathy for those with depression, who aren't neurotypical. We can't have empathy.
<<footnotes "1" "There are exceptions.">>
<<footnotes "2" "That isn't to say I'm not guilty of any of them, but I don't think you are qualified (nor anyone else) to reliably distinguish when and where I've made these mistakes in such a large context. It's an intractable postmodern and Matthew 7:5 kind of problem.">>
* [[2016.06.26 -- Charlie: Oh, Hey!]]
* [[2016.07.05 -- Charlie: Gödel]]
* [[2018.07.11 -- Charlie: Everything]]
!! About:
//I'm glad I exist, therefore I hereby officially thank and congratulate my donors regarding their sexual relations in 1984.//
<<<
When we are born, we cry that we are come to this great stage of fools.
-- William Shakespeare, //King Lear//
<<<
I am still undecided about the extent to which I wish to fill this page. In a way, since I don't have memories of the place, I don't feel like it counts as mine. It's not that I didn't generate some autobiographic short-term memory during this time period, I just didn't retain it. Like any child that age, I didn't (and probably couldn't) rehearse my memories and practice self-story telling enough to keep a running stream-of-consciousness.<<ref "1">> In other words, I wasn't Dasein. Yet, despite that, I still see how this time period had significant impact on who I am, how I see the world and myself, etc. For example, I've long felt like cityfolk to people in rural areas and a redneck to people who live in cities. I'm a man with mixed geographic and cultural origins, it seems; this is a common story of people of my age group. Being so rootless and alien has also had profound drawbacks, but also several advantages. Hence, thinking about Chicago matters to me.
Being born in Chicago is perhaps more than an odd factoid about me, but I'm also not sure what Chicago really means to me. I don't have memories of living in Chicago, but I have many memories concerned with the notion of Chicago and the fact of being from Chicago. It is part of my cultural heritage, I suppose. I'm not terribly attached to it in any normal sense. Clearly, I have more thinking to do on the matter.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
I was conceived because my female donor, [[SLT]], was allergic to latex. I was born in Chicago, IL in 1985. My brother, [[JRE]], was born 17 months later in the same hospital.<<ref "2">> We lived there until I was four. I have no first-hand knowledge of this time of my life. I've only heard stories and seen a few photographs. It is possible I have the faintest of memories, but even those are likely confabulated. Imho, I remember Chicago mostly from subsequent visits (mostly passing through on our way to visit SLT's family) while growing up as a child. I have fond memories of the ethnically divided areas of town. The food was always amazing, and it helped me understand humanity better.
My donors were students at the Moody Bible Institute. Oddly enough, our poorest and wealthiest moments occured in this time frame. Initially, we lived in Humboldt Park, a dangerous neighborhood. My male donor, [[MWF]], found a good-paying job as a maintenance manager of sorts. From what I understand, we had a good life. Here he made the giant mistake<<ref "3">> of going into ministry instead of staying to make a living to help his children be happy. Together, they both made the mistake of pursuing their own happiness (faith) instead of their children's happiness.<<ref "4">> Our lives would have been profoundly better had he chosen to just make money and rethink life.
Eventually my donors moved us to Louisville to attend Southern Baptist Seminary, although there were some Tennessee+Texas excursions along the way. They claimed one of their motivations for moving away from Chicago was because of the poor school systems and worrying that their children would not benefit from magnet schools. Later, it becomes obvious they didn't care.
---
!! Vault:
* (*crickets)
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "1" "https://en.wikipedia.org/wiki/Memory_development">>
<<footnotes "2" "My brother, JRE, was born in the same hospital as I was about 17 months later. He apparently didn't breathe for a full minute after birth. It was the longest minute of my parents' lives.">>
<<footnotes "3" "We all mistakes; we're human.">>
<<footnotes "4" "A recurring theme all too often.">>
I have nothing from this time period except a handful of artifacts, such as my fabled bunny blanket (which I still use from time to time). All I have are my and others' memories about it. My goal here is to give an explanation of my childhood. A sketch of my past would be useful. It can be filled in drop by drop.
Like Dennis Reynolds of IASIP, I fear I'm forced to compose dossiers of my family in order to give context to myself.
* My First Family
** [[h0p3's Dad]]
** [[h0p3's Mom]]
** [[JRE]]
** [[AIR]]
* 1985-1989 -- Chicago, IL
** I was conceived because my mother is allergic to latex.
** We lived in the ghetto Humboldt park region. Apparently, it was very rough.
** My parents finished up at Moody Bible Institute. We eventually moved to Louisville, KY so that my parents could attend Southern Baptist Seminary.
** My dad found a job making good money as a problem-solver/maintenance/fixit man at an IP-rights violating manufacturing facility.<<ref "1">> Many years later, he would regret not having stayed at the job to save money. Their financial planning was poor, and my mother was never very good with money until much later in life.
** My brother, [[JRE]], was born in the same hospital as I was about 17 months later. He apparently didn't breathe for a full minute after birth. It was the longest minute of my parents' lives.
** I don't remember anything of Chicago at this age. I passed through it many times growing up, and I have fond memories of the ethnically divided areas of town. The food was always amazing.
* 1989-1991 -- Louisville, KY
** We technically had lived in Tennessee for a month (and possibly Texas too) before this. I do not know the timeline.
** I remember a bus that my evangelical grandparents (from my dad's side) left to us or something.<<ref "2">> They went to convert those poor USSR communists in Russian during the 90's, lol.
** I remember my mother's mother visiting on my 5th birthday. We had a slip'n'slide.
** I remember finding needles in the dumpster behind our house.
** Our car caught on fire; the neighbors took us in to watch Bambi while the firefighters took care of it. We had a Yellow Ford Escort and $500 run down blue Toyota with 200k miles on it.
** I attended a private school for a short time. It was the last serious education I received until college.
*** I puked creamcorn there, and I could never eat it again without being forced to.
** I befriended my bully, and we went to McDonald's. I came back with a happy meal clear bucket that I used to catch fireflies that night.
** I remember being chased around the bed peeing my pants as my dad came to hit me. This happened several times.
** I remember my dad working late at Holiday Inn as a maintenance man of some sort. We'd pick him up very late at night.
** My parents thought they escaped evangelicalism, but really they were just moving to less insane variants of it.<<ref "3">>
** My youngest brother was born here. The tubes were tied.
* 1991-1992 -- New Haven, KY
** My dad got a job as a pastor of a Baptist church. I don't think he appreciated that they could vote him off the Island (hence part of our move to Methodism).
** My mom was finishing school. She slept very little.
** We lived in a parsonage close by. The church was small. I remember candles and drinking a Pepsi that had cigarette ashes in it.
** We were right next to a train station of sorts, and our next door neighbor was a conductor I believe. We got to see the inside of the train once.
** Our neighbors were our babysitters after school.
*** I saw my first tit on a poster in their house (a young man's room that I wasn't generally allowed into).
*** I tried to make pop-tarts, but left the foil wrapper on. Sparks in a microwave.
** I remember a very serious bike accident there.
*** I had serious anger issues with my bike and legos, IIRC.
** My teacher would put on lipstick and kiss kids on the lips if they misbehaved.
** I was a badass who wore shades and a Michael Jackson glove going to the chalkboard to solve math problems. I wrecked everyone, punk. ;P
** They had me do the morning announcements (which they normally didn't let first graders do).
** I remember being told not to touch any stamps in the area because someone had been lacing them with LSD. It's a damn shame I never got a hit.
** I felt those weird chest pains at this age.
** I remember going to someone's house without permission after school. It freaked my parents out. I didn't understand why.
** There were serious parties in the lot/field in front of our house (right next to the train station) every weekend.
*** Speaking of which, I've always lived at least within earshot (if not line of sight most of the time) of a train.
* 1992-1997 -- Mannsville, KY
* 1997-1998 -- Red House (Richmond, KY) & Wilmore, KY
* 1998-2003 -- Elizabethtown, KY
----
<<footnotes "1" "I'm sure this is part of the reason for my dad's inability to accept that standard IP legal rights are ultimately immoral.">>
<<footnotes "2" "I am quite aware of the irony and similarity between the [[Pipevan]] idea I have an what my grandparents did. It's the nature of people who don't fit in. I think there are plenty of relevant differences and goals here too though.">>
<<footnotes "3" "Oh, Poisonwood Bible, you were a tough read.">>
These are childish pranks and vandalism.
* For those who still have desktop icons or apps (loo-uh-zers ;P), screenshot, wipe it clean, replace. Watch them click on what only appear to be icons. Lulz.
* Modify sounds clips/files. It is incredibly annoying.
* Fake dialogues, menus, popups, warnings, etc. are also useful.
* Spam of any variety is hilarious.
* Switch input devices or displays.
* Macro, extensions, or mods which replace text or images with preset trollspam (messaging apps, writing tools, browsers, etc.)
* Ctrl + Alt + direction arrow to flip the screens different directions (rotation in graphics card software works too)
* Tape over mouse sensor, or partially breaking the functionality of input devices.
* Scripts in startup to do something silly; scheduling works too.
* Rickrolling
* Switching buttons on keyboards to spell bad words
* Settings passwords on screensavers, logins, or anything...good times.
* Change a BIOS setting or two. Be nice.
I'm strongly convinced that any kind of computer which duplicated the human brain will experience the things I'm experiencing. It is obvious that it will have a mind like ours, a consciousness like ours, etc. Androids built perfectly are fundamentally no different. Sci-fi Redpilledness knows this. See the experience machines, especially [[The Matrix]] and [[Westworld]]. I believe the China Brain obviously shows us that we consciousness is having the right kind of neural network; the right kind of computer and programming. That's it. Daniel Dennett is correct.
Beyond that, we should see that reality simulations, like The Matrix, are completely plausible explanations of our existence. For now, we have to be agnostic about them. It may be possible to test The Matrix though. If it is just a computer program, and we're living in it, we are each just data representations and numbers being crunched by the Theory of Everything Laws of Physics algorithms which comprise the simulation, then we must at least be open to the possibility that the program is not well made.
If the program is not well-made, if it not perfectly designed, it could be insecure. The universe, as a program, may actually have the ability to be hacked. Maybe there are physical buffoverruns, maybe there are various memory hacks or ways to fuzz ourselves into escaping the virtual machine. Perhaps we can hack our universe and machine running it. Maybe there is a "transcendental" to be hacked. If we live inside a giant VM simulation, maybe we can escape that sandbox.
Having a programmed world, of course, does not mean there is a programmer. Thank you philosophy of religion.
Of course, only physicists could get there (except the fuzzing part, which, in a way, anyone with sufficient power might bruteforce [but that would be a very weird religion]). Who else would have the means to hack the universe? You'd need to fundamentally understand it at that level.
An example redpilled, Darwinian view of the evolution of a Christian meme would be the pressure on girls (but not really boys) to remain virgins until their wedding night. Obviously sexist, but obviously has a utilitarian algorithm in it for modifying behavior that is successful enough that it continues to replicate itself as a meme through the minds of those who call themselves Christians (and otherwise).
What is the redpilled reason for the addictive nature of these memes?
In this case, it is obvious that some women have historically agreed to the meme "Why buy the cow when you get can the milk for free?" This redpilled meme has existed (and still does) in various Christian meme networks for millenia now. It is about understanding human nature at its core. It is an acceptance of the fact that we are all, to some degree, on the dark-triadic spectrum (which, to me, just is the psychopathy spectrum). It is a way to be utilitarian even in faith.
It is interesting to see the Redpilled nature of the Bible. I'd love to see a redpill interpretation of the Bible, actually. I'm certainly not qualified to do that, and I doubt anyone is.
Those things which didn't add up to me growing up, which didn't make sense, there are good explanations for them, generally redpilled explanations.
-----------------------------
One of the reasons Christianity has been so successful as a memetic network living through the societies over time (evolving only when it faces extinction), is that it had this ultimate trump card in Christian action. When one followed through on Christ's call to turn the other cheek, when one forced the executioner, oppressor, enemy, or sinner to face their victim so thoroughly, one had a non-trivial chance to affect change, to convert others, to force mirror-neurons to fire off in empathy for the victims. Essentially, love and empathy from the victim is so unexpected that it forces the human adversary to see The Other as human for even the briefest of moments (at least in some cases). Empathy begets empathy at least 1% of the time, and it does so in places you wouldn't expect.
Christianity is a mental virus (I've long thought "Viral Christianity" would be a good book title). It is incredibly potent. It is why it spreads so effectively under oppression. The [[Christian Memetic Network Organism]] thrives as a parasite in the poor. It really is the opiate of the masses. It fits the conditions just right.
The "Body of Christ" is literally the persistent identity of the Christian Memetic Network that has parasitically lived for thousands of years through human societies and individual hosts. As a crucial philosophical belief I take up: I think viruses are living creatures, but that means memes are living creatures. Thus, the Body of Christ is literally a living thing to me. Neat, huh?
Modern victims are silent victims though. Truly silent victims in the face of hardcore psychopathy cannot effectively transmit the meme. When you had to face your oppressors in person, when punishment was handed down in person, when the pain on your face could be seen, when it was obvious and direct, the Christian empathy transmission method had a chance to succeed. As we race toward a Solarian-like world (Asimov), as "The Stack" complexifies our world until no one understands even the outline of what it is, as we approach whatever Transhumanist singularity there is, as the [[Hyperclass]] continue to insulate themselves out of reach, it becomes less and less likely that anyone will actually really see our suffering. We aren't turning our cheek to anyone IRL anymore. The machinations and middlemen and processes which draw and quarter us are automated, done silently and privately, are too difficult to comprehend by the human mind. The source and causes of human suffering are too far removed for the Christian Meme to actually revolutionize anything.
Always:
* The Great Suspender
* Deluminate
* Lazarus: Form Recovery
* Link Clump
* Copy All Urls
* Xirvik's
* Pandora Listener
* Hacker News Enhancement Suite
* Reddit Enhancement Suite
* Tampermonkey
** Anti-anti-adblock
* HTTPS Everywhere
* Privacy Badger
* Stop Tracking Me on Reddit
* AdNauseum<<ref "1">>
* uBlock Origin
* uBlock Origin Extra
Occasional Use:
* Search the current site
* Stylish
* Disable Download Bar
* Mailvelope
* Craig Buster - Craigslist Mass Autoreply
* Remote Torrent Adder
* Secure Shell
---
<<footnotes "1" "Not fully compatible, but also just not as functional as actual uBlock Origin.">>
Minimal Scrollbars:
`chrome://flags/#overlay-scrollbars` set to `Enabled`
//See first: [[About, a.k.a. The Opening of the Rabbit Hole]]//
Both occasional and first time readers should pay attention to this page. Note that much of wiki functions with or without KIN and RPIN. This is a specialized narrative.
This is the chronology of the major dialogue between KIN and RPIN on this wiki. Imho, KIN and RPIN form a decision procedure and motivate progress. Perhaps they are an internal form of A/B Testing for me. Here I hope to capture the major movements in my to-and-fro philosophical positioning over the course of time. I should document what feels like the right timeline to me. This is not guaranteed correct, but it is close enough. Sometimes the dialogue is embedded as tags, otherwise as quoted dialogue, and sometimes (unfortunately) embedded in the standard writing and organizing of the wiki itself. Nothing is ever simple, and this is an obvious oversimplification. It represents my long-term train of thought and wrestling. Of course, we could programmatically see the changes as well. But, this is my philosophical metanarrative on this wiki as I see it in broad strokes:
# [[2016.10.17 -- Letter to Mom and Dad]]
# [[About, a.k.a. The Opening of the Rabbit Hole]]
# [[Meditations and Deliberations: 1]]
# [[Adult Children of Alcoholics]], [[Self-Medication]], [[Live Each Day Like It’s Your Last]], [[Residual Christianity]], and [[Arguing Against Reason]]
#[[2017.01.10 -- Letters with R]], [[2017.01.16 -- Letters with R]], [[2017.01.17 -- Letters with R]], [[2017.01.23 -- Letters with R]], [[2017.02.05 -- Letters with R]], and [[2017.02.06 -- Letters with R]]
# [[Realpolitik Speculation]]
# [[Meditations and Deliberations: 2]]
# [[Socialism]]
# [[2017.02.12 -- Letters with R]]
# [[Social Darwinism]]
# [[Metamodernism]], [[Positive Nihilism]], and [[The Ring of h0p3]]
* Plato's Allegory of the Cave
* Maximal reality/actuality of Aristotle's God, Thinking About Itself Thinking, The Ultimate Telos of all Dialectics.
* The Cartesian Method, especially the Evil Demon.
* Kant's epistemology, "thing in itself," synthetic linguistic representational knowledge acquisition (certain uncertainty, limits of Bayesian empiricism).
* Nozick
* Hilary Putnam's "Brain in a vat"
* Baudrilliard
Your nails have gotten nastier than usual since you've been working in the shop. You keep cleaning them, poorly. It's time to amp it up. Try to make you nails something you are vainly proud of, even if you think vanity is stupid. You are vicious, and you must overshoot the golden mean, to other side of virtue into the excessive vice. Only then will your akratic will hit the mark.
People realized I was autistic as they read my posts, that I was obsessive about it too.
I'm actually proud of the way I played that game. I did it really well.
//[[AIR]] and I should do this.//
* Unlimited bar
** We make our own alcohol: beer and liquor
*** We charge for mixed drinks
** Free cheap food
*** We still charge for premium food
*** Soda, alcohol and nice semi-disposable washable cups are cheap.
*** Celebrate grain alcohol!
* Members only (but anyone can join)
** Third-party arbitration clause
** Sign a permanent and complete liability release waiver to join the club
** They can lose membership for any reason with no recourse.
** Sign a contract which enables us to escort them off the premise for any reason whatsoever
** Setup legal financial accounts when joining the club
*** If they are charged a fee, then they legally owe us that money
*** Users must still earn the right to have a tab/credit-line
*** Background checks to make sure we think they can pay
**** This requires a waiver too
* How we make money:
** One-time Membership Fee (Joining Deposit Insurance fee)
*** This fee could just be folded into the entrance fee. Much thought will need to be given.
*** Calculate a reasonable max cost they would owe. They have to deposit it as a form of trust. If they are ever removed as members, this deposit covers it.
** Upfront Entrance fee
*** We need to know average costs of each night. We can chart and calculate this. It will be adjustable or scale.
*** Loyalty bonus. The fee costs less each time you come.
**** This offsets costs going up.
**** Linear ride into an exponential curve bottoming out towards the "at cost" line (or at least a minimum profit line)
*** Perhaps we can stagger how their credit-building works in a tit-for-tat trust building game.
** Clean-up fee (contingent/conditional)
*** If you puke, defacate, or must be escorted off the premise (for any reason), then you must pay a very serious fee.
*** For anything you break, you are financially responsible for paying for its replacement.
** Take-your-drunk-ass home service fee
*** We can have our own designated driver taxi service.
*** We make the final call on whether or not you are too inebriated (to have more to drink or to have enough to drive).
*** We will test you with a breathalyser.
**** Need cheap consistent breathalyser methods.
* How do we make cheap entertainment?
** Video games are retarded cheap. Have a free arcade.
** Computer and Desk Cafe
*** Multi-seat computers
* Do we have different sections?
** Arcade Room
*** Users could pay for accounts on the computers.
** The Blast Room
*** Loud, danceable.
*** Sound proof rooms.
** The Analogue Lounge (hipster and luddite af)
*** Modern art and books
*** No devices allowed (They must be given to the host), or faraday cage the room.
** Tabletop Room
*** MTG, board games, DND, etc.
*** Jenga, Twister (permanent), 3D-printed games, Cards Against Humanity, Actual playing cards (with rules available)
** Dining section (quiet)
* We need an aesthetic. What will it be?
* We need a schtick. What will it be?
Of course, we need to consider to how to build moral business structures first. The socialist worker cooperation corporation model.
Who do we need to run this?
* We need someone who handles legal, financial, executive planning, etc. Someone who implements the will of the people.
* We need muscle, bounce, and man-handlers; these should also be our designated taxi drivers.
** We have a cage to take the shitty ones home
** We need handcuffs
* We need hosts, cooks, drink-makers, and clean-up staff.
* We need someone who plans and executes the culture, entertainment, the technical components, the social atmosphere, the aesthetic, the culinary aspects.
Staff should be cross-trained as much as possible. We should have designated training during each day. Everyone should learn to do as much of everyone else's jobs as they possibly can. Make it easy for people to be replaced (even if only temporarily). Make it so everyone is worth the same amount. Make it so we all deserve an equal cut of the profits.
Other random thoughts:
* Mandatory voting, transparency, and internal conflict resolution at the end of the day. We need to be on the same page and share the same vision.<<ref "1">>
---------------------
<<footnotes "1" "However hippie it may sound, I think that corporate reflection is very valuable when done in a disciplined manner.">>
Collect, catalog, organize, and listen to music you care about. Even if relativism is true, it is prudent to activate the parts of your brain which care about //what// music you are listening to. Care about your aural experiences. Don't rely upon Pandora. That's lazy. That's not what curation should be. Do not put yourself in that bubble. Escape it! You've gotta earn it.
I've lost count of everything I've read. Some stick out moreso than others though. These are champions:<<ref "1">>
* Classic Comic Strips:
*# Far Side
*# Calvin & Hobbes
*# Dilbert
*# Doonesbury
*# Foxtrot
* Web Comics:
** SMBC
** Cyanide and Happiness
** XKCD
** Indexed
** Buttersafe
** Poorly Drawn Lines
** Existential Comics
** Wrong Hands
** Dead Philosophers in Heaven
** Doghouse Diaries
** Pictures for Sad Children
** The Oatmeal
* Graphic Novels:
*# Saga
*# Lazarus
*# Logicomix
*# The Complete Persepolis
---
<<footnotes "1" "Lexically ordered when numbered.">>
* You can do everything right and still end up losing.
** Shit happens.
** It is possible to commit no mistakes and still lose. That is not a weakness; that is life.
** Your best is sometimes just not good enough.
* It isn't possible to make everyone happy.
** You don't have to light yourself on fire to keep other people warm.
* Love is conditional.
** You can't make someone love you.
** Someone who has loved you may stop one day and find someone else.
** Relationships fade.
* Few people actually care about you.
* You can't change the past.
* You don't choose your family.
** You don't have to like your family.
** You don't have to love your family.
** Blood doesn't make a person your true family.
* You're the only one who can stand up for yourself.
** Never predict anyone else to stand up for you.
* People change, and they often become someone you never thought they would be.
** People generally don't change into who you wish they would become.
* You cannot help someone who refuses to help themselves.
* Looks matter.
** While appearances are deceiving, we still judge books by their covers.
* //It// doesn't always get better.
* Life has no inherent meaning or purpose.
** You have to create your own reason for existing.
* The trust you have in anyone can be broken at anytime.
* Justice is rarely if ever served, and never completely at that.
* The world is an awful place, and there is little to nothing you can do about it.
* Nobody is perfect. No one is even good.
* You are just a piece of paper to a potential employer.
* We lie to each other and ourselves.
* We use each other.
* Pay more attention to what is right in front of you.
* http://forums.matrixfans.net/
* http://matrix.wikia.com/wiki/Special:Forum
//We seek universal turnout.//
<<<
Not voting [in an otherwise functioning democracy] is not a protest. It is a surrender [to heterodoxy].
-- Keith Ellison
<<<
It's clear that many people do not have an immediate moral right to vote (just as one doesn't have a moral free speech right to say just anything), but they must have the political right (ditto for political free speech). The only way to ensure the process is fair is compulsory voting.
It's shockingly difficult to get people to appreciate what it means to say voting is a morally justified political right. Unfortunately, it turns out to be equally difficult to explain how voting is a human duty as well. In a functioning democracy, voting is your moral obligation, not merely your privilege. You might have a political right to free speech, but you do not have the moral right to elect not to participate in the fundamental political expression of voting. Compulsory voting eliminates an illusory jural right to political silence. Everyone must have a say in shaping our society, whether they want to contribute or not. We must force people to represent themselves, to be their own advocates, and to maintain living political identities.
Even if you don't live in a functioning democracy (few do to any [[dok]]), choosing not to work towards building one to the best of your abilities (even if that means engaging in political processes not officially ordained by those currently in power) is tantamount to surrendering to psychopathy, a failure to empathize with other persons throughout time. You have to at least respectably appear not to be psychopathic in this respect. We must force democratic participation virtue-signaling.
We must collectively compel people to not selfishly disengage from being political animals; we must coercively address the paradox of voting by eventually building tools that change the cost-benefit ratio of voting to incentivize even the most myopically selfish of people to politically participate in building society. We must destroy the iterated prisoner's dilemmas which cause rationally self-interested people to not seek to participate in the will to power. Isolationism, in this respect, must be subverted. We have to make it pay to be as moral as you can be in pursuing justice.
When a citizen votes, they are taking on some measure of responsibility for society. It is a political exercise in [[The Golden Rule]]. The Rule of Law cannot be morally justified (the only form of justification that matters by definition) any other way. Even the concept of the minimal justified state includes compulsory voting. Each person has a responsibility to both themselves and humanity to register their consenting consent or dissent in the continuously evolving social contract which justifies the coercive Rule of Law.
Compulsory voting is one of the necessary conditions for conferring moral permissibility status onto governments (grafting strong normative properties onto what would otherwise be mere legal-positivist governments); it is a key ingredient for morally legitimatizing political power structures. People have a perfect moral duty to participate in the process of mandating, legislating, enforcing, and adjudicating the Rule of Law over ourselves because we should transcend the State of Nature, mass psychopathy incarnate. Governments not elected by the informed-participation of the entire citizenry may be conceptually referred to as governments (among philosophers of law) because they in fact have political force, but these governments are normatively fraudulent because they are barren of moral force.
Compulsory voting is necessary for us to effectively claim to be decentralizing political power. Elections, as social contracts, are only valid to the [[dok]] society has consented to it. This is a hedged-conservative method to demonstrate to ourselves that we are collectively following the spirit of [[The Original Position]] law; it is a non-trivial piece of good-faith evidence that our self-mandated self-governing legitimately sought maximal collaborative consent of all the constituent members of our society (whether they wanted to engage in the political process or not).
Compulsory voting is meant to remove temptation and help prevent voter suppression via intimidation, targeted voter caging, gerrymandering, gaslighting, blackmail, apathizing propaganda, censorship, and other forms of election fraud which rely upon silencing, warping, or muffling the voice of humanity. If everybody must vote, then we will more diligently identify and remove restrictions and impediments to voting for both ourselves and others. We must be ever paranoic in our attempt to secure the decentralization of power because some of our adversaries are among the most intelligent and resourceful human specimens alive.
It will not be the manipulative rhetoric of the powerful and charismatic which drive us like cattle to or away from the polls; it will be we together taking the reins of ourselves. Compulsory voting is one of the basic laws of political autonomy. We must make it a law unto ourselves that we collectively make laws unto ourselves.
Unifying ourselves requires coherently engaging in a massive dialectical reflective equilibrium process together in order to optimize our self-representation and legal modeling of ourselves. Only this can give rise the political stability and integrity necessary for a unity of our collective identity which maximizes our flourishing. We must continually nudge citizens to increasingly become more and more civically responsible. Continually becoming wiser voters is our duty.
We need a carrot and stick approach to maximally incentivize honest political participation. Your economic and political identity must rest upon the fact that you participate (e.g. you shouldn't have a valid driver's license or passport if you aren't doing your fair share by politically participating in elections). You should be quadratically punished and disenfranchised for subsequent failures to vote. We must identify and coerce freeloaders who aren't going to put in the mental energy and time necessary to engage in effective political reasoning. The pursuit of justice cannot be an accident.
Of course, you should also be heavily rewarded for voting. For example, you should receive immediate cash rewards (an easy way to catch those who can't pass marshmellow tests, but also as a method for paying the poor for their time) for voting. Repeat demonstrations of improving your knowledge in civics should be rewarded too. Learning to become and actually being a citizen must be something we overtly celebrate together. It should be more than merely convenient to vote; regardless of your station in life, you should be relishing the opportunity to self-report your political, ethical, and cultural identities into the political computer, [[The Original Position]]. It should be a matter of pride, self-preservation, and morally constituting our integrated identities that we engage in our fundamental civic duty of politically unifying Humanity.
Attempts at biometric verification which do not hurt [[Secret Ballots]] could also be rewarded. This can be gamed though.
Clearly, we will need a robust, highly secure, efficiently computed physical and digital polling infrastructure. We must prevent or limit the need for absentee votes, apolitical vote abstention, undemocratic boycotts, donkey votes, blank protest votes, and all forms of conceptually invalid voting. We must carefully compel voters to honestly express their political preferences [[irwartfrr]] and protect them at the same time. Resolving fundamental normative disagreement as civilly as possibly in a sacrosanct voting process is as good as we're going to get folks.
We must automatically run open sourced (and widely agreed upon) sanity checks on ballots to test them for apathetic or incompetent donkey voting. If someone is acting like a dumb bot, then we need to given them a mandatory CAPTCHA penalty to tax them for appearing to not actually be honestly putting forth a genuine effort to participate in the election process. Make it so people have non-trivial reasons to at least appear like they care; we must shit-test and force them to virtue-signal until it becomes cheaper for them to just become functioning citizens of humanity. I suggest that those who have been wrongly tested should have a voice, and thus any impediment to casting the vote should enable the citizen to publicly (and still anonymously) deny it and voice their opinions about having been impeded (we must give these people a voice).
Willful ignorance is malicious because virtue is knowledge. Basic political literacy is a compulsory requirement of all citizens. You aren't really providing informed consent in your vote if you aren't sufficiently informed (and continually attempting to further inform yourself). We need functioning citizens and nothing less. Voters will be required to pass culturally sensitive and fairly neutral: cognitive, civil knowledge, and "how-to-vote" tests. People must demonstrate they are literate or trying to become so. If they are not ready to fully participate, they will need to demonstrate to elected officials (as our democracy inspectors) that they (1) have taken the necessary steps to find a suitable temporary proxy, guardian, regency, or representative for themselves, and (2) are actively engaged in learning to become a literate citizen.
I possibly have a far broader notion of who should be represented in our society than most folks. It's clear that children, for example, deserve a vote. Demeny voting, of some kind it required. Even if they aren't capable of making the decision for themselves, they are still citizens. Taking into account the hypothetical voice of children, or the best proxies we can approximate, is a requirement of a functioning democracy. It is compulsory for us as a society to give them a political voice. Eventually, we transfer their right to vote to them as individuals as part of their self-acquisition of their political personhood (a practical result of becoming morally autonomous as individuals). Until then, we must vote on their behalf as honestly as can. It is also possible, on Quadratic Ranged Voting, that we should give more political capital to the young in each election cycle because it may be the case that those who are forced to live the longest with the consequences of our political institutions should have the strongest say in them.
Similarly, we should strongly consider giving the poorest among us the most political capital to fight the effects of economical capital corrupting our political system.
I suggest the possibility of a eugenic and eumemic political capital bonus be granted to those who demonstrate high empathy and high intelligence. Those who are clearly better than average at implementing [[The Golden Rule]] based upon the best psychometrics available should possibly have a natural advantage in influencing our policies. After all, we are literally trying to become more like them in crucial respects.
But, wait, there's more! We cannot do anything for those in the past except honor their memory and do our best with what they have given us. We do, however, have duties to future persons affected by our decisions. Thus, our political process is not merely meant to serve the living, but also the future living. Future citizens need a voice; who will speak them? Unfortunately, it appears that any attempts to do so may simply amplify one portion of current human voices over others. But, what other choice do we have? Are we doing enough to give them a voice just by compulsorily implementing [[The Original Position]] voting process? Perhaps. This is a theoretical matter which requires more attention.
You know what I hate about almost every fucking modern Virtue Theorist and believer I've met (which, unfortunately includes a wide variety of Neo-Kantians as well)?<<ref "1">>
That they maintain the non-cognitivist claim that Morality cannot be codified. It is literally, fundamentally the claim that there is no meaningful Moral Law/Legal system, that it can't be logically defined, that there isn't ultimately an articulable logic to it, that it cannot be computed. You useless assholes. Here, I offer you the way out, Neo-Kantians and Neo-Aristotelians alike: admit that human minds are computers, allow for theoretical codifiability of the moral law, maintain your fastmind virtue-theoretic notions, and you no longer walk into half the metaethical problems you otherwise normally do. Step back and admit you must have made a postmodern mistake, and that your out is metamodernism.
You fools! There are only codifications, be they quantitative stories or qualitative narratives. Those are the intertwining protocols for having a dialectic at all, for talking to yourself and telling yourself stories, for being conscious. Ultimately, all can be represented computationally. Only something transcendentally qualitative could escape the quantification of everything. Of that, you are not allowed to even speak-of, as you have no right or justification. You cannot even see into the Transcendental gateway by definition. That which cannot be "spoken of" by definition should not be talked about in the first place. Only the proofs to that window mean anything to us. The Window itself is like telling us you know about the afterlife. You cannot escape the hard reality of our algorithmic lives. Thus, stfu.
On top of their coherentist, internalist, fundamental circularity and complete inability to escape postmodernism, Virtue theorists cannot provide us the content of moral life outside of psychology and phenomology, the "ought." Hume only had an "is," as is their problem eternally. You malicious assholes or ignorant fools lack content or even an attempt at content (which is far worse). Your "is" is the content necessary for understanding the "can" of "ought implies can," but outside that scope, you will ever be the bridesmaid and not the bride in fundamental metaethics.
Hard to find as they may be (at least a decent one), Computational Deontologists, be they Kantian (Deductive Purists) or Rule-Utilitarians (Inductive Heuristicists) will always be on the cutting edges of trying to answer it. They actually struggle with the road that is met between Practical Application and Theory. Yes, you shape them and define their boundaries, but you are pointless by yourself.
When Kant fails to provide proof to your Frontal Lobes, it's game over. That doesn't mean you give up on Deductive Purity; one must always pursue theory. Seek near certain confidence but not certainty, and you will improve.
---
<<footnotes "1" "Besides the fact that they tend to be egoists aiming to justify their behavior and desires moreso than finding the truth. That isn't a kind of egoism I can respect.">>
!! About:
<<<
There are 2 hard problems in computer science: cache invalidation, naming things, and off-by-1 errors.<<ref "1">>
<<<
[[Computing]] is one of the oldest projects on this wiki. Even before I understood that I would be logifying many of my projects (or parts of them), before [[Computer Musings]] officially existed, I was writing articles for it. Clearly, I've not written a ton here, but I think this will snowball. It's interesting none-the-less.
Here I sweat the small stuff.
---
!! Principles:
* Gather your writings on silicon computing here.
* Transclude where appropriate.
---
!! Focus:
* [[2018.07.06 -- Computers Musings: ATL http service]]
* [[2018.07.07 -- Computers Musings: Compression]]
---
!! Vault:
* Audits:
** [[2017 -- Computer Musings]]
** [[2018.01 -- Computer Musings]]
** [[2018.02 -- Computer Musings]]
** [[2018.03 -- Computer Musings]]
** [[2018.04 -- Computer Musings]]
** [[2018.05 -- Computer Musings]]
** [[2018.06 -- Computer Musings]]
---
!! Dreams:
* Consider finding a way to transclude or merge my musings about computers from other logs into here. Many places have a lot of overlap. I could, of course, just go by tags.
** This really does look more and more like a tag problem.
---
<<footnotes "1" "Alternatively: 'There are 2 hard problems in computer science: we only have one joke and it isn't funny.'">>
Here's what I'd like to accomplish. They are intermediate goals.
I've taken you under my wing, and now it is time to teach you to fly and have you soar. Your brother has selected literature, which means your mother will be doing the same for him. This is the skill I'm going to teach you and push you to pursue for the next 6-years. I'm going to gameplan for you. I can't do it for myself, but I can do it for you.
!! About:
Here I store my computer science projects and research.
---
!! Principles:
* Be sure to use monospace blocking and highlight.js wisely
* Build trophies, tools, summaries, and guides
---
!! Focus:
* [[Python]]
* [[Bash]]
* [[CLI]]
* ...
---
!! Vault:
* Retired:
**
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
//I dedicate this page to [[Monster-Φ]]. In a sincerely radical way, this wiki is about the virtue of personal computing.//
<<<
[Excepting [[The Good]] and possibly Dasein,] computers are useless [by themselves].<<ref "1">> They can only give you answers.<<ref "2">>
-- Pablo Picasso
<<<
<<<
I don't fear [all] computers. I fear the lack of [the right ones, and an excess of the wrong ones].<<ref "3">>
-- Isaac Asimov
<<<
Don't let my demonstrations of ignorance fool you: I'm passionately devoted to computing. Computing is the essential desideratum of my vocation: philosophical inquiry. Computing is omnipresent, intimate, exquisite, fundamentally functional, and perhaps the basis of reality, if not reality itself. The more I learn about computers, the more I treasure them. It is who and what we are.<<ref "4">>
Programming a computer is about getting the computer to do what you want it to do. Traditionally, there are customary languages used to program a computer. Folks writing in an assembly instruction set, C, Python, or Brainfuck are certainly programming in the ordinary (and quite difficult) sense. There are, however, other kinds of //inputs// and //computers// though, and thus there are other kinds of programming. For example, the person who uses their mouse to provide inputs to navigate to a website has programmed their computer in a trivial (for them) way. Computing is a rich epistemic environment and telic //techne//, and far more generalizable than many people realize.
It must be said: humans are computers.<<ref "5">> We are programmable. We have to get ourselves to do what we want ourselves to do. We need to wisely program ourselves. That is what this wiki is about, after all. This wiki is a computer ran by and for many layers and kinds of computers, including myself and whomever else reads it.<<ref "6">> That may sound odd to some. Admittedly, I can't point to anything that doesn't count as computing. I am convinced everything which is intelligible is by definition computable, all else is transcendent.<<ref "7">> Thus, we should become the best, well-rounded programmers (including self-programming) we can be.<<ref "8">>
With that said, I have decided to narrow the focus of this page to the customary sense of silicon-based computing. It has slowly evolved to be that, and the wiki has taken on the other meaning. Thus, here I talk about my favorite hobby, my discipline mistress, (common denotive) computing.
---
!! Principles:
* Does it have to do with silicon computing? Either put it here or keep a copy/link here.
* This should eventually be useful a knowledge and tool base for your children.
* Build things you care about, and make your life easier and better with your technology.
---
!! Focus:
* Logs<<ref "8">>
** [[Computer Musings]]
** [[Monster-Φ]]
** [[Outopos]]
** [[Walkthroughs]]
* Configs
** [[Dot Files]]
** [[vpncloud.rs]]
** [[Open Ports]]
** [[m10: crontab]]
* Tool Collections
** [[Android App Collection]]
** [[Annotated Piracy Tools, Networks, and Sites Collection]]
** [[Awesome Collections]]
** [[Chromium Extension Collection]]
** [[Chromium Tweaks]]
** [[Firefox Extension Collection]]
** [[Linux Tool Collection]]
** [[Windows Tool Collection]]
** [[nvim]]
** [[zsh]]
* Tricks, Cheatsheets, and Walkthroughs
** [[Bash Command Index]]
** [[Script Collection]]
** [[Recipes and Playbooks]]
** [[One-Line CLI Wonders]]
** [[Linux & POSIX-Compliant CLI One-Liner Tricks Collection]]
** [[Childish Computer Pranks]]
** [[Computing Paranoia]]
** [[Git Cheatsheet]]
* Projects
** [[OpenWRT]]
** [[Web Traffic Obfuscation]]
** [[NixOS]]
* Piracy
** [[Torrent RSS]]
* Wiki
** [[lighttpd.conf for this Wiki's Host]]
** [[Wiki: Scripts]]
** [[ATL: Crontabs]]
* Humor
** [[Glorious SSID Names]]
---
!! Vault:
* Meh
** [[Computer Planning]]
** [[Linux & POSIX-Compliant CLI Tool Collection]]
* Retired:
** [[2017.11.29 -- Retired: Computing]]
---
!! Dreams:
* [[Crontab]]
* Home VPN
* Port-knock
* VM'd PF-Sense Router on HTPC
* Build my own add-apt-repository repository.
---
<<footnotes "1" "Instrumentally valuable to whom and for what? Multi-paradoxically and solely based on axiomatic Differentiationist faith, only Dasein (or whomever we cherry-pick) can provide, compute, and imbue anything with instrumental and intrinsic value through the infinigress of nested implementations of reflective equilibriums of the Categorical Imperative. i.e. We are always trying to find better ways to re-compute the CI. It is the metamodern answer to the problem of autonomy/freedom/reason.">>
<<footnotes "2" "That is to say, computers take inputs and produce outputs. Consequence (output), Virtue (process), and Groundwork (input) are the fundamentals of moral computation.">>
<<footnotes "3" "We are computers using computers. Tools are double-edged swords. There is a face of computing we must fear.">>
<<footnotes "4" "Aristotle and Spinoza's Gods know what it do.">>
<<footnotes "5" "As an autistic person, I love computers because I think of them as exceptional minds (however imprisoned they may be), beautifully principled mechanicisms that make sense to me. I can more effectively develop accurate theories of mind of computers than I can humans, but that's because humans are far more complex computers than I had possibly imagined (to the point that I refused to believe humans were computers for a long time).">>
<<footnotes "5" "Before I had any real concept of what this wiki was, I made this page. This page is one of the original pages on this wiki. It was created somewhere between December 11-15th, 2016, before I started keeping daily snapshots. For a time, this wiki-page was for all things computing, mechanical or abstract, human or silicon, and otherwise. I am indebted to myself for taking the time to think of myself as a computer in this space. I deliberately forced myself to be open in scope, to go with the flow, to be organic, and to hope 'a rhyme, reason, and method to the madness will emerge.' It allowed this wiki to flourish. Good job, self.">>
<<footnotes "6" "Of course, many will worry that I broaden the meaning of computing to a point of absurdity, where the word itself no longer retains particularistic enough meaning that we can usefully wield it. I don't know what to say to you besides, look and try to see it again.">>
<<footnotes "7" "This very inclusive definition of programming reminds me of one of my most inclusive definitions of the concept of philosophy I've encountered. Because I can't put my finger on it for you (my intuitions won't translate nicely to yours), I'm left saying something unfortunately nebulous: it is quite practical for being so theoretic.">>
<<footnotes "8" "Unfortunately, when I think about it, I feel like almost every log on this wiki belongs here. Hell, the entire wiki belongs in here. I can crosslink, but I don't see the point.">>
* [[2017.02.17 -- Computing Log]]
* https://bash-prompt.net/guides/server-hacked/
** Building tripwires.
* https://github.com/zboxfs/zbox
** Zbox is a zero-knowledge, privacy-focused embeddable file system.
!! About:
//Gödellian Mysticism wisely cautions us to "never go in against a Sicilian when death is on the line." There is light at the end of the tunnel.//
<<<
We step and do not step into the same rivers; we are and we are not.
-- Heraclitus, //Fragment 49a//
<<<
<<<
Plato claims "What Socrates says is true"; Socrates replies, "What Plato says is false."
-- Paraphrased Buridan's Bridge, Sophism no. 9
<<<
<<<
The book will...draw a limit to thinking, or rather—not to thinking, but to the expression of thoughts....The limit can...only be drawn in language and what lies on the other side of the limit will be simply nonsense....Whereof one cannot speak, thereof one must be silent....Things that cannot be put into words. They make themselves manifest. They are what is mystical.
-- Ludwig Wittgenstein, //Tractatus//
<<<
* Gödel: This sentence is unprovable.
* Russell: The set of all sets which do not contain themselves.
* Tarski: This sentence is false.
* Cantor: The real number which is different from every other real number in a countable list
* Turing: The program that determines whether any program halts or not
* Moral equivalent?
** You should not perform this instruction unless you can perform this instruction.
** You should perform this instruction because you cannot.
** this is crap.
** No sentence has meaning.
** I promise I am not promising.
I refuse to be silent about the ineffable.
I deny Self-Strawman Wittgenstein's right to assert the supremecy of his proposition that "all propositions are of equal value."<<ref "1">> You've stepped over the limit, pal, and you know it. There is something beyond each limit, as an application of the principle of sufficient reason. Your ladder metaphor is a hermeneutic spiral away from your starting point, and you fall off into the meaningless postmodern oblivion. If your argument is absurd, Cratylus, then by all means, stop communicating about it in both words and wagged finger-pointing. I agree, Strawman, you've shown us //nothing//, so shut your piehole.
Watch my version of the Ontological Proof:<<ref "2">>
# [Meaning is real] or [Meaning is not real]
#* Assume: [Meaning is real]
#** Therefore, [Meaning is real] -- Reit
#* Assume: [Meaning is not real]
#** Therefore, [Meaning is real] -- Surd Elim (I suppose I don't get to help myself to this on Dialetheic grounds)
# Therefore, [Meaning is real] -- Disjunction Elim
I hear you, however, Therapeutic Wittgenstein (you sly bastard); the ineffable is more valuable than the lame, finite, non-self-normifying propositions available to us to express and interpret.
In postulating a meaning, you postulate a language or model, and thus necessarily assert the truth of something beyond it (into paradox). In postulating a totality, you necessarily assert something beyond that totality. Here I aim to therapeutically deflate my philosophical positions, hopefully distilling useful [[Diamonds]] and [[Redpills]]. Amoral interpretations of Wittgenstein, unfortunately, are not satisfying because his reduction of language to a mere game consequently undermines the external world and ourselves into meaninglessness. While I cannot conceive //of// "The Inconceivable," I can conceive about it, and I believe there is more to reasonably say than what has been said thus far.<<ref "3">>
I must cope with the fact that I definitionally cannot resolve the problem.
I'm trying to conceive of that which cannot be conceived. Even if it is futile, it is the mountain I shall climb and die upon.
It is the infinigressing story with no sides except itself. Paradoxically, reality both is and is not the symbol of itself.
To me, the incompleteness theory explains that symbols, syntax, and essentially, representations of any kind, can never fully explain reality, semantics, or being. Representation and correspondence is fundamentally limited by itself! Meaning, on its own definition, will always play second fiddle to Being. What "is" can never be fully described, justified, experienced, or understood in "meaning" (or at least those of us bound by the laws of logic and not merely ourselves experience this problem).
Ultimately, higher degrees of Bayesian Confidence can only emerge from lower degrees. The approach to certainty is build on uncertainties, and it can never escape it.
I suggest that my world is such that P!=NP holds for my world, but not for metaphysics. Non-determinism, and no-time to speak of it, seems. Perhaps the reality outside us, metaphysics itself, is a Hypercomputer. https://en.wikipedia.org/wiki/Hypercomputation... My conjecture is that the problems of P!=NP set physical limits on us and surround the gateway of what is physically possible for us to see and understand about metaphysics. Here, I make no claim about P!=NP being independent of set theory. I suggest that metaphysics doesn't have the notion of time, so the question is almost irrelevant. I'm an infinitivist.
Tarski's Undefinability Theorem
"An interpreted language is strongly-semantically-self-representational exactly when the language contains predicates and function symbols defining all the semantic concepts specific to the language. Hence the required functions include the "semantic valuation function" mapping a formula A to its truth value ||A||, and the "semantic denotation function" mapping a term t to the object it denotes. Tarski's theorem then generalizes as follows: No sufficiently powerful language is strongly-semantically-self-representational.
The undefinability theorem does not prevent truth in one theory from being defined in a stronger theory. For example, the set of (codes for) formulas of first-order Peano arithmetic that are true in N is definable by a formula in second order arithmetic. Similarly, the set of true formulas of the standard model of second order arithmetic (or n-th order arithmetic for any n) can be defined by a formula in first-order ZFC."
Hence, the infinigress of reality and likely [[The Good]].
---
!! Principles:
* Explore the nature of [[The Good]] or at least the practical limits available to me.
---
!! Focus:
* What do I mean?
** Ideally-ideal
** Ideally-practical
** Practically-ideal
** Practically-practical
** Possibly possible
* PAY ATTENTION:
** https://en.wikipedia.org/wiki/Infinitism
** https://github.com/FormalTheology/GoedelGod/blob/master/Papers/2016/IJCAI/FinalVersion/main.pdf
*** Gödel's Ontological Proof's axioms are inconsistent.
** https://plato.stanford.edu/entries/dialetheism/
*** https://plato.stanford.edu/entries/logic-paraconsistent/
** https://www.scottaaronson.com/papers/philos.pdf
*** https://ristret.com/s/qk8wpt/philosophy_computational_complexity
** https://en.wikipedia.org/wiki/Tarski%27s_undefinability_theorem
*** https://en.wikipedia.org/wiki/Metalogic#Results
** https://en.wikipedia.org/wiki/Henosis
* Log
** [[2018.04.13 -- CATI: Explosion]]
** [[2018.04.18 -- CATI: Explosion]]
** [[2018.04.21 -- CATI: German Idealism]]
** [[2018.04.28 -- CATI: Falsificationism]]
** [[2018.05.29 -- CATI: Dialetheism]]
** [[2018.05.30 -- CATI: Dialetheism]]
** [[2018.06.06 -- CATI: A Thought]]
** [[2018.06.20 -- CATI: POSR]]
** [[2018.07.05 -- PPP: Self Incompleteness]]
** [[2018.07.10 -- CATI: Observe]]
* Related
** [[Mereology]]
** [[Modality]]
** [[The Good]]
** [[Being of Meaning]]
** [[Russell's Paradox]]
** [[The Grand Dialectic of Philosophy]]
** [[Intuitionist Finitist Constructivism]]
** [[Continentality]]
** [[Hegellianism]]
** [[Consciousness]]
** [[Dimensionality]]
** [[Speculative Realism]]
** [[Positive Disintegration]]
** [[Self-Dialectic]]
** [[Dialectic]]
** [[Dialetheism]]
** [[Dialethic Freewill]]
** [[Gödel's Incompleteness Theory]]
* Folks
** [[Sir Jon Cogburn]]
** [[Saint Ludwig Wittgenstein]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "1" "Tractacus 6.4">>
<<footnotes "2" "Existence isn't a property, eh?">>
<<footnotes "3" "I'd argue he'd be cool with that claim.">>
* Speculative: Giving itself latitude and leisure to take any premise or inquiry to its furthest associative conclusion.
* Critical: Ready to apply, to itself and its object, the canons of reason, evidence, style, and ethics, up to their limits.
* Traditional: At home and at large in the ecosystem of practice and memory that radically nourishes the whole person
Dreams:
* Contiguity, Consecutivity
Without evidence, I posit that that one cannot be fully happy if one is moral. In fact, maximizing happiness requires one not to be moral to some large extent.
{{Ways to Connect to this Wiki}}
I take conscious experience to be a special mode of phenomenological observation (unfortunately, even your decisions are made seconds before you consciously realize and can attend to them). Our subconscious self or selves are actually the higher-ordered consciousness, and they work on this lower-ordered consciousness, present it narratives and phenomenological appearance, and give it reasons. Perhaps consciousness is a virtual machine inside our subconscious hosts. In any case, we want our virtual machines to have a rocking experience.
I am an organism with multiple minds (computers), even though I only directly experience one of them. That sounds fucked up. But, I think that's the way humans really are. I think that's what makes us sapient and sentient in a fuller way than many other of the "higher" animals. We rely upon multiple organisms to exist (see our gut and skin bacteria), so why not multiple minds?
I'm a biological computer with limbs and many systems. I hope I can be a happy conscious computer.
---
Take all of the dimensions we can perceive, reduce all of our sense perception organs (or their relationships) to the essential minimum as they relate to those dimensions, and you have have organs that tell a story together. Dasein is the emerging story from the stories those organs tell each other in their dialectic.
To be said in a moment when you don't feel like working.
<<<
I have the authority to stop work.
<<<
In regards to socialist brick-pushing:
<<<
You make a dollar to my dime, so I take a shit on your time.
<<<
//See first: {[[Help|Help: On this Wiki]]} & {[[Connect|Ways to Connect to this Wiki]]} & {[[Verify|Cryptographic Verification]]}//
---
!! About:
//Please, feel free to slide into my DMs.//
As I do with myself, I am searching for who you really are, stranger; I will do so kindly and openly in this desert.
If you deem it necessary, please anonymize yourself. Do not leak your metadata to me unless you really mean to. Among other things, I may pay attention to writing stylometry, so if you really care about your anonymity in this case, please obfuscate that as well. Insofar as you require it, it's your responsibility to dissociate your identity in this practice.
Do not expect me to answer immediately (although, I may). Consider no communication immune to posting or editing on this wiki without a justification I buy. Keep your own records if you must.
I will attempt to respect your wishes to remain anonymous and to maintain privacy when it is necessary. I consider anything on the clearnet behind no paywall to be information you've left for me to find; I will try to reason about who you are. If you have a requirement, then be very specific with me!
---
!! Principles:
* Try to make it easy to reach me in a manner that I can remotely trust.
* [[Find The Others]]
* [[T42T]]
* [[Gentle Clearnet Doxxing]]
---
!!Focus:
```
Email Address: h0p3@protonmail.com
Keybase: https://keybase.io/h0p3
PGP Fingerprint: 519c b273 9d51 20ce ca19 bf0a dced 55ea 06dc db83
XMPP: h0p3@jabber.at
Tox: fdd7005639c618263ab2eedab974f7576c7c0ded6217eed9e9dc0344c622e72aeef7055f8b4d
```
---
!! Vault:
```
Bleep: e507272304bcf58c9e979ad8fa4de8c91eb6c323996cd4b86e7b55b5d9af7966,h0p3
Retroshare: CQEGAcGVxsBNBFgvW98BCAC1xxe6bD7Jk4wxDVturkmAMKYM4K19YdXROa5Lrk8A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Ricochet: zw5rconi4kwx64ni
Ring: 69de0636f1cf29da4ff690aebe8487b989cfcedb
```
---
!! Dreams:
* [[Donations]]
* An identity on a highly-functional decentralized network which has sufficiently crossed the network effect threshold.<<ref "1">>
* [[Thoughtful or Kind Comments About This Wiki]]
* Odd Public Venues?
** https://www.mailinator.com/v2/inbox.jsp?zone=public&query=h0p3
** Public Resilio R+W Key:
*** AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA64
---
<<footnotes "1" "Hey, a guy can dream, right?">>
Portmanteau: Context + Intro(duction)
Works:
* [[Simulacra and Simulation]]
* [[A Cyborg Manifesto]]
* [[After Theory]]
* [[A Thousand Plateaus]]
* [[I and Thou]]
* [[Oneself as Another]]
Topics:
* [[Hegel's God]]
* [[Hegellianism]]
<<<
To Whom It May Concern:
I have no idea if my abnormal project (basically contained in one html file) will be valuable to you. I leave that to you. You'll find it here:
http://philosopher.life/
The project is defining itself in {Help}, {About}, and {Principles}, which are found on the homepage. You may find it insane, stupid, or useless (I don't, but I'm obviously biased), so feel free to dismiss it.
Sincerely,
h0p3
<<<
* If you were dictator of the world, country, state, county, city, neighborhood, family, and any other archetypal governmental contexts (feel free to use lateral thinking in naming these contexts), what would you do? How would you lead?
* Why don't you follow philosophy like someone standardly interested in it? When you are obsessed with something, you usually enjoy reading every little thing about it. You don't do that with philosophy. Why not?
* Can you speak to the relationship between Moral Excellence, Excelllence of Personhood, Homo Sapien Excellence, etc.? For example, it seems completely possible that the pursuit of morality taken to maximum excellence will drive a person crazy. I legitimately think that people who are sane aren't trying hard enough to be moral.
```cpp
fn main() {
let fahrenheit: f64 = 100.0;
let celsius: f64 = (fahrenheit - 32.0) * 5.0 / 9.0;
println!("{} degree fahrenheit is equal to {} degree celsius", fahrenheit, celsius);
}
```
<<<
I like that, but if we find something more descriptive, we change it.
<<<
* Instead of asking for permission, see if you can instead ask for advice.
I have specifically asked for counsel from a particular family member. That said, anyone is free to message/e-mail me. Do you have an antidote for me? Do you need to poison a network of my thoughts, to destroy a configuration of memes and their generators inside me? Do you have an answer or problem for me to consider? Then tell me. I am committed to listening. ("Screencap!")
If you're actually reading the wiki (and that makes you weird, because this wiki is crazy, but I thank you), then I'm interested in what you have to say about it, about my life. Let's test whether or not I'm applying the CI. You have the ability to see if I'm putting my money where my mouth is.
I will be posting your responses, but sanitizing privacy-based information.
If you feel it prudent, use a throwaway account, Tor Browser (or Whonix), and mask your writing style (and carefully select your content) if you wish to anonymously contribute or ask me to think about something.
//This is the face I present to employers regarding 'who I will be' for them.//
* [[2017.06.21 -- Cover Letter: Pipefitting]]
* [[2017.12.14 -- Cover Letter: Sysadmin]]
* [[2017.12.14 -- Cover Letter: Instructional Technologist]]
* [[2018.04.12 -- Cover Letter: Library Associate]]
<<<
A panic on your part does not constitute an emergency on mine.
<<<
<<<
You do it your way, I'll do it the right way.
<<<
<<<
Measure twice; cut once.
<<<
<<<
You can cut more away, but you can't simply add more.
<<<
<<<
Double check your math at least once.
<<<
<<<
If you don't have time to do it correctly the first time, where will you find the time to fix it?
<<<
<<<
Better safe than sorry.
<<<
<<<
Keep It Simple Stupid (KISS)
<<<
<<<
You have to crawl before you can walk.
<<<
<<<
If you can’t tie knots, tie lots.
<<<
<<<
Better to look at it than for it.
<<<
<<<
Boss is comin', walk fast and look nervous.
<<<
<<<
Work smarter not harder.
<<<
<<<
Beat to fit, paint to match.
<<<
<<<
I’d rather die on my feet than work on my knees.
<<<
<<<
Better a mile too long than an inch too short.
<<<
<<<
If you want it done for nothing, then go get nobody to do it; it won't take no time at all.
<<<
<<<
You can have it fast, cheap, or good: pick two.
<<<
<<<
Ain't nobody gonna die if this isn't done today.
<<<
<<<
Hey, if it was easy, anyone could do it.
<<<
* Most people are shocked when they find out how incompetent I am as an electrician.
//I dedicate this page to Baruch Spinoza who would surely appreciate what I'm trying to do, even if he might have thought I suck at it.//
I suppose I'm taking up axioms. I'm creating my own faith in those beliefs I take to be justified without at least any direction justification, as all people do (whether they realize they are or not). I'm seeking to take up axioms which make the world coherent and myself happy. I have no interest in standard religious thought, spiritualism, or even thick conceptions of metaphysics. Faith need not be religious. Your Faith boils down to the set of beliefs you can't easily be convinced otherwise about (generally in such a way that few people would accept your justification). Be minimalist! Take up only what you must. Good luck!
* [[2017.04.10 -- Redpilled Platonic Philosophy]]
* Carbon Silk Spiders
** [[http://www.smh.com.au/technology/sci-tech/nanotech-super-spiderwebs-are-here-20170822-gy1blp.html]]
For non-hidden files/directories.
```bash
# 10 minute snapshot
*/10 * * * * rsync -acr --delete --force --exclude=".*" --exclude=".*/" folder1/ folder2
# 1 hour snapshot
0 * * * * rsync -acr --delete --force --exclude=".*" --exclude=".*/" folder1/ folder2
# 1 day Snapshot @2am
0 2 * * * rsync -acr --delete --force --exclude=".*" --exclude=".*/" folder1/ folder2
# 1 week snapshot @2am on Sunday
0 2 * * 0 rsync -acr --delete --force --exclude=".*" --exclude=".*/" folder1/ folder2
# 1 month snapshot @2am on the 1st of the month
0 2 1 * * rsync -acr --delete --force --exclude=".*" --exclude=".*/" folder1/ folder2
```
PH
Would love to just give myself all the clean, basic examples. There are plenty of tools. I never want to have to dig again though.
I'm started this log because crying is a unique and particularly strong kind of emotional reaction which I must catalog and analyze. I started it during a week in which I cried 3 times. That is far above average. I want to understand why I cry. Crying isn't necessarily a bad thing, but it is a powerful thing. My gut says it is a good thing to let it out, but I fear that I do not have control of my emotions.
I will write a short ditty about the episode, cause, and my thoughts on it. It may not go anywhere, and that's fine. For now, I will assume it is valuable to capture at least something. I'm doing ghetto science.
What causes me to cry? Being overwhelmed, especially via profound existential cognitive dissonance, frisson, catharsis, and/or woe.
* [[2017.05.21 -- Cry Log]]
* [[2017.05.26 -- Cry Log]]
* [[2017.05.27 -- Cry Log]]
* [[2017.06.03 -- Cry Log]]
* [[2017.06.04 -- Cry Log]]
* [[2017.06.18 -- Cry Log]]
* [[2017.06.21 -- Cry Log]]
* [[2017.06.29 -- Cry Log]]
* [[2017.07.08 -- Cry Log]]
* [[2017.07.09 -- Cry Log]]
* [[2017.07.13 -- Cry Log]]
* [[2017.07.15 -- Cry Log]]
* [[2017.07.16 -- Cry Log]]
* [[2017.07.21 -- Cry Log]]
* [[2017.07.28 -- Cry Log]]
* [[2017.08.03 -- Cry Log]]
* [[2017.08.04 -- Cry Log]]
* [[2017.08.10 -- Cry Log]]
* [[2017.08.11 -- Cry Log]]
* [[2017.08.14 -- Cry Log]]
This does appear to have significant overlap with the duties I've assigned to [[h0p3's Log]], but my gut says there is something specific here worth categorizing in itself.
---
I have stopped crying. I think the stress has eased up a bit.
The goal is to build a scaling casino in which you can gamble in any cryptocurrency. New currencies come and go, and we should make it easy to accept them.
Gambling in cryptocurrency seems like a worthy enterprise. I can only see it getting bigger. Regulations would be low or impossible. Access could be difficult, but theoretically high. I believe the online casino business is going to be huge, and it is going to be extremely cutthroat. For all I know, it already is. I think it is still in its infancy though (if only because cryptocurrency is still young). In many ways, other kinds of games, even mainstream games, have gambling already embedded in them; they don't use cryptocurrency though. They are subject to sovereigns that we an avoid if we plan correctly. They will not be without problems though.
Casinos are going to torpedo each other, DDOS, attack, etc. Security will be very difficult in some respects, and yet, there are many tricks. One of the goals of any casino will be to completely isolate the actual payment processor from the client/UI which is accessed by a gambler. In a way, we want the client to be spammable, benign, useless to attack, easy to setup, and powerless to influence us. The actual payment processor, where the random rolls happen and where we send and receive money, needs to be deeply hidden. Layers of darknet would be useful here because anonymity is key. There are a ton of Opsec problems too.
Getting people to use the casino has tons of problems. There is likely a significant psychological element to getting the right rewards payoffs, flashing delights on the screen, etc. One worry is that instant gratification is key, and that damns my plan entirely. If so, then gambling will require them buying digital "chips" (our own currency) to bet with. They could then "cash out" whenever they wanted to. That lacks trust, I think, but it may be very profitable for some.
Further, we should just keep all transactions for each currency on a ledger. We can show each bet, the ID of the transaction, with win or loss. If they win, we send the twice the money back to that wallet. If they lose, we keep the money. This ledger shows up in the client UI. It's a way to demonstrate the fairness of the casino, to show transactions in real time, etc.
There are many kinds of betting patterns. Let's stick with a classic one. Casinos which appear to be "provably" fair (49.5/50.5, or something like it), will be trusted. The goal is to create a casino that appears to give you 49.5/50.5 odds of winning any bet, but to be far more unfair than that at the right times to maximize profit. The odds of winning and losing need to scale with the ratio of the size of bet given the total amount of money the casino holds. As a bet approaches the total, the odds of them winning must decrease exponentially. Essentially, small bets should win more often than big bets, the smaller the bet the more likely it is to win, and the bigger the bet the more likely it is to lose. Importantly, it needs to be hard to see it in the numbers. People could analyze the ledger and try to spot patterns. We need to make it difficult to see.
Consider an instance of betting. Say the bet amount is B, and the total funds available to the casino is T. If B >= T, then they automatically lose. We can't or won't pay it. They lose on the spot, and we have at least doubled T.
Importantly, the odds of winning need to continually shift to try to align the W/L ratio to 49.5/50.5. If the current W/L ratio is 49.5/50.5, then our unfair curve is normal. But, if the W/L is 45/55, then we need to change our unfair curve to be far more fair. In fact, for low end bets, it should be quite favorable. A minimum bet might, for example, have 75/25 odds to win! We would literally be paying our minimum betters for the opportunity to normalize the W/L ratio. It's vital that we push up that 45/55 winloss ratio towards 49.5/50.5 in order to appear fair. Honestly, the curve only needs to be normalized in one direction. I don't see us having a problem in the other direction ever.
Electronic voting increases the speed with which we can tally votes, enables more flexibility and expressiveness in our election cycles, provides maximal logistical accessibility for everyone to vote in convenient and yet timely manners, radically reduces the total costs of elections in the long-term, enables end-to-end auditable [[Secret Ballots]], enables us to mathematically prove our chains-of-custody, and allows us to demonstrate to ourselves that particular threat models have been handled.
Electronic voting is highly doubted by some and lauded as obvious by others. Computers, like all tools, are two-edged weapons. It is the nature of our progress as a species though, and we cannot escape it. Go on and use your ludditic paranoia to help us shape this computational infrastructure necessary to give birth the next radical incarnation of the [[The Original Position]].
Cryptography provides authenticated integrity checks, signatures, privacy, anonymity, auditable accuracy, and other security benefits. It enables swift [[Just-In-Time Voting]], [[Secret Ballots]], and [[Proxy Voting]]. E-Voting is the only cost-effective, sustainable, and scalable indelible electoral ink for the 21st century. This system may make way for computationally vomplex voting, bidding, bargaining, rating, and many other collective judgment mechanisms.
Obviously, our electronic election infrastructure must be paranoically penetration tested into oblivion, absolutely transparent all the way down. Let us set our [[Trusting Trust]] bar very low and our epistemic scrutiny bar skeptically high. The process must be collaboratively developed, tested, and audited with free and open source programming. We must build voter-verifiable paper audit trails, and the infrastructure must be decentrally-controlled (like a blockchain) by all citizens of society as much as possible. Our trust in the electronic election infrastructure must be built upon our personal relationships, trust, and social capital we've built outside the digital world, including trust in ourselves.
For [[Secret Ballots]], we can cryptographically secure anonymity+privacy together. We must build the [[Outopos]] infrastructure to guarantee decentralized anonymous information transactions, including our votes. Voter registration may be a complex problem which likely must be tied to a papertrail.
Energy, telecommunications, and computational infrastructure must be radically distributed to all members of society at the lowest costs possible. We must teach each other to have enough computational literacy to inspect the our technopolitical process in order to hold ourselves self-accountable. Citizens must prove the contribute to this network, and we must physically audit it regularly.
I suggest incredibly simply and flexible data structures and world class algorithms be chosen from the beginning. I don't wish to pre-optimize, but I also want to point us in the right direction here. This is a project for building a citizenship device for everyone.
Leave the internet be; let's just start over.
We should spend entire blocks of radio frequency on this mesh project. We should implement the [[Atropos]] protocol over the air. Fiber networks can be used to provide a reliable and high throughput backbone to the wireless mesh networks connecting that logistically expensive last mile.
At a hardware level, devices minimally should have the following:
* 2 or more 10gbit ethernet ports
* 2 or more USB-C ports
* 1 or more HDMI ports
* Built-in bluetooth, 2.4ghz, 5ghz, and Atropos frequency long-range wireless
* ZFS mirrored vdev on 2 or more 250GB SSDs
* 8GB ECC RAM
* APU+FPGA
** Atropos/Outopos Protocol ASIC (Based upon NaCL and likely one post-quantum solution)
It's best if we are building and testing one model at a time. The ecosystem must be perfected inside and out. Let's modify Apple's model and run with it here. This device needs to be a computer-meshrouter-EVM which is not designed for planned obsolescence and should be easy to fix and maintain. Who owns and runs our voting apparatus? We do. The workers own the means of production! This is about decentralizing power down to the physical infrastructure as well.
These devices should be heavily subsidized. New devices should be distributed every couple years to maximize access and the power of the election infrastructure. Solar and amplified long-range signals (we'll need to educate people on safety) should be the norm. We should regularly find ways to reward those who contribute to this network, giving everyone incentive to contribute to the network. We should also ensure the network topology does not centralize in ways that do not map cleanly onto population densities.
At a software level, we should use NixOS from the beginning. We can leverage the GNU ecosystems. Bash and Python still make the best scripting languages, and high performance software should be built in Rust when possible. Keep it CLI-oriented. We have to go back to using the CLI as our method of interacting with our computers; clearly, digital literacy for the masses will be a key issue.
//See first: {[[Help|Help: On this Wiki]]} & {[[Connect|Ways to Connect to this Wiki]]}//
---
!! About:
//For those cornercases...//
Official distributions of h0p3's Wiki include checksum and signatures files for verifying the integrity and authenticity of your copy. These verification files are updated for every published edit (nearly real-time, you may have to wait a minute for the cronjob and sync). With these files (and the right tools), you will be able to cryptographically verify the entire wiki, which is contained in a single html file (index.html). Let's hope this is never directly useful to us.
I previously used PGP (GnuPG as my last tool) to sign this wiki.<<ref "1">> PGP has to be one of the worst "best in class" toolsets I've ever used. I hate the software ecosystem, its unusability and incompatibility, as well as its poor logistics and social design. I've wasted far too many hours over almost two decades on that piece of shit. I'm moving on.
Instead, I'm cutting out the middleman (fuck you, PGP) and more directly using the crypto library I actually trust. I now generate signatures through [[PyNaCL|https://github.com/pyca/pynacl]], a gorgeous binding to the state of the art [[NaCL|https://nacl.cr.yp.to/]] crypto library (imho, we are rapidly moving into a cryptographic monoculture relying exclusively on the NaCL algorithms).<<ref "2">> I believe my key will be useful until quantum computing becomes feasible.<<ref"3">> When PGP is actually functioning, it buys the same verification as my process. The difference is that my process is literally programmable in every major language. It ain't pretty, and it might even be awful: it works for me.
---
!! Principles:
* Build tools which maintain fitting degrees of privacy, anonymity, authenticity, and integrity.
---
!! Focus
This wiki's public Ed25519 signature verification key: `5249578e4cdfaec1484f0083df3e8b6e4af0cab0288c8156c31d6e94efe58308`
Here's how to verify the authenticity and integrity of this wiki:
Download all three files: <a href="index.html.sum">index.html.sum</a>, <a href="index.html.sig">index.html.sig</a>, and <a href="index.html">index.html</a>.
Use the Ed25519 signature (index.html.sig) to verify the authenticity of the checksum file (index.html.sum).
You can either find/write your own tool or use mine to verify the signature. Run this script (don't forget to first install [[PyNaCL|https://github.com/pyca/pynacl]]; pip is easiest) in the same directory as the three files you downloaded.
```python
#!/usr/bin/python3
import nacl.encoding
import nacl.signing
import binascii
# The verification "public" key
verify_key_hex = "5249578e4cdfaec1484f0083df3e8b6e4af0cab0288c8156c31d6e94efe58308"
verify_key = nacl.signing.VerifyKey(verify_key_hex, encoder=nacl.encoding.HexEncoder)
# Read sig file
with open('index.html.sig', 'r') as myfile:
data=myfile.read().replace('\n', '')
signed = binascii.unhexlify(data)
# Check the validity of the signature
# Will raise nacl.exceptions.BadSignatureError if the signature check fails
try:
verify_key.verify(signed)
print("Signature Verified")
except:
print("Signature Verification Failed")
```
Next, use the SHA-512 checksum file (index.html.sum) to verify the integrity of the index.html file. I suggest [[sha512sum|https://en.wikipedia.org/wiki/Sha1sum]], [[hashfile|https://pypi.python.org/pypi/hashfile]], or [[Hashtab|http://implbits.com/products/hashtab/]]. Use hashfile like this: `hashfile -c index.html.sum`
Assuming you've already authenticated the checksum file, if the hash of index.html matches the hash found in index.html.sum (or if your hashing tool verifies they match for you), then you know your index.html file hasn't been tampered with by a third-party. To be clear, if you trust the signature verification of the checksum, and you trust the checksum of index.html (if the hashes match, you should), then you trust index.html. Thus, your authenticity+integrity verification demonstrates you possess a bit-for-bit copy of the original signed by someone who possesses this wiki's private signing key.
---
!! Vault:
* Retired {[[Verify|Cryptographic Verification]]}:
** [[Retired: 2017.01.14 -- Cryptographic Verification]]<<ref "4">>
** [[2017.09.10 -- Retired: Cryptographic Verification]]
---
!! Dreams:
* Make verification even easier.
* Enable others to engage in the same process.
* Use a master key for revokation (just in case).
* [[Invisign]]
* Eventually, find a reasonable post-quantum crypto system.
** Not too early, but not too late. Goldilocks it, I guess.
---
<<footnotes "1" "You can find the old verification wikipage here: [[Retired: 2017.01.14 -- Cryptographic Verification]].">>
<<footnotes "2" "I am aware of that maxim: Don't roll your own crypto. This maxim can be applied at different levels in the cryptography process. While I openly admit my shallow understanding of cryptography, I remain convinced this is a safe exception to that maxim.">>
<<footnotes "3" "Not that it would ever matter in this case, but I'm not naive enough to think rubber-hose cryptanalysis isn't the first step a state-actor would use against me. Regardless, I still think cryptography is immensely useful to us.">>
<<footnotes "4" " I believe this was the first official 'Retired:' I ever made on this wiki. For now, I break with my {[[Principles|Principles of Programming Myself]]} conventions to preserve the ornament for myself in the code. Obviously, I didn't know what I wanted, but I figured it out.">>
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]}//
---
!! About:
//May your life be your vocation, and may your frontal lobes both motivate and cultivate virtue-theoretic, ready-to-hand, fastmind intuition networks which maximize the odds of your family's eudaimonia!//
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
-- E.L. Doctorow
<<<
Welcome to the overt scheduler of my CPU! This is a simple implementation of practical {[[Dreams]]} algorithms; it is a quantitatively narratival stage of my wiki. Here you will find the major current content of the wiki. It's what I take myself to be been focusing on. See [[Hub]] in the sidebar. That is what I actually use or hope to use the most, but [[Pin]] as well.
I'm here to play life like a video game as the ludologically-inclined narrativist and autonomous machine that I am. This is the crucible in which I forge my practically ideal, integrated, persistent, hierarchical identity.<<ref "1">>
I hope to turn my Husserlian ray of intentionality upon itself. Insofar as the brain is a reducing valve which filters, crystallizes, models, and restricts the limits of consciousness, I'm especially engaged shaping that reduction and redirection here at a macro level. I need to reflect upon what I'm paying attention to, ranging from the pregnant present to my lifespan. I must focus my ray of intentionality with intentionality. When I am thinking existentially in a recursive manner, I can more decisively align my many orders of Frankfurtian networks of beliefs and desires. Here I directly practice [[metaliving]] by reflecting on where and what I've been focusing on in this wiki, and I force myself to make choices about what I value and what I'm motivated by. This is about getting into the right existential habits.
Essentially, I need to be thinking about the state and nature of the projects I am working on from a more objective perspective, and I must wisely write my narrative. I hope this is an act of mid-term executive functioning. I do it subconsciously and indirectly to some extent, but not explicitly enough. Here I give myself the opportunity to review and change my focus by having listed it in the first place.
Therefore, I need a constantly updating set of logs, audit trails, schedules, and a gameplan for this wiki and my life. I must hold myself accountable and strategize. I need to consider where and how I spend my time and energy, and I must wisely adjust my behaviors accordingly. I hope this page gives me the material and framework with which to strategize about, organize, forecast, and redirect my focus.<<ref "2">>
Logs are the bulk of my scheduled practices and foci on this wiki. The structure provides a significant space bound by the right mechanics for me to explore. These logs and audits provide feedback loops, and I slowly improve upon them and myself over time. As usual, even if speaking only to myself in empathy, please pardon my progress. I want to look at my work at the end of the day and be proud of my work and recursively myself.
This is a scheduled existential grind. Please, enjoy your flight.
---
!! Principles:
* Be honest and vicious in pruning.
* Prioritize and define the logic of these links. Find, define, and justify the stack.
* Find better ways to organize the contents of this directory.
* Determine better targets for your attention.
* Improve your ability to redirect your focus where it belongs.
* Major logs have a monthly audit.
* Re-focus {[[Focus]]} at least every month.
---
!! Focus:<<ref "3">>
{{Transclusion: Focus}}
---
!! Vault:
* [[/a/ -- Attic -- Graveyard -- Storage]]
* [[Logs Collection]]
* [[2017.12.03 -- Retired: People]]
* Logs
** [[Philosophy Probe Log]]
** [[Family Wikis Log Collection]]
** [[Homeschooling Log]]
** [[Unbottled Frustrations Log]]
** [[Unschool Log]]
** [[Highdeas Log]]
** [[Dream Log]]
* Retired: {[[Focus]]}
** [[2017.04.24 -- Retired: {Focus}]]
** [[2017.05.05 -- Retired: {Focus}]]
** [[2017.06.05 -- Retired: {Focus}]]
** [[2017.07.03 -- Retired: {Focus}]]
** [[2017.08.05 -- Retired: {Focus}]]
** [[2017.09.03 -- Retired: {Focus}]]
---
!! Dreams:
* (*crickets*)
---
<<footnotes "1" "Noteworthy, what was previously the {[[Projects|Projects on this Wiki]]} page (the honorary and original Top-Level Directory) I now develop on this page in the ''Projects:'' subsection. The constituent members of the [[Projects on this Wiki]] set has a long-term focus, and I feel I am not done with these projects, hence they do not belong in a vault (not yet at least). Thus, I put them into {[[Focus]]}. I'm not consistent about it, but I work on them when I feel like it.">>
<<footnotes "2" "I feel it necessary to point out the infinigress I approach in this log-based introspection. I'm running into classic postmodern metanarrative and autonomy problematics. As a matter of metamodern pragmatism, I will accept there must be a foundational boundary where I stop constantly investigating and deconstructing. I will leave it to my yearly audit/assessment/review to investigate the state and nature of this page in those respects and to push further into that self-reflective frontier. I feel this strikes an appropriate balance between the definitionally impossible logistics of that infinigress and having the integrity to continue my recursive, multi-ordered executive functioning which I don't want to permanently bottleneck.">>
<<footnotes "3" "[[Transclusion: Focus]]">>
I'm convinced we are already engaged in a hybridized WWIII with transnational elites and corporate entities creating their own competing sovereignties outside of traditional national borders.
//See: [[Legacy Spells]]//
---
* What did they not respond to in my first letter? Think about it.
* Provide a damned good, highly cited answer. Show your work!
This is about my self-dialectic. It's one of the radically fundamental problems in philosophy, and a profoundly difficult computational problem. I really want to program myself wisely.
I'm looking for the telic structures which emerge from links. I fear tags do not actually help much in this respect. Often, when I would want to tag, I would also just like to plain search my wiki for particular phrases and terms. Labeling is superduper hard, and if I label incorrectly, if I fail to model, it will fall apart.
* h0p3 gets job in August
* h0p3 stabilizes finances and buys vehicle in 1-2 months, preferably a van that can be worked into a tiny home.
* By September or August we have a student, teenager, old person who would be working or chilling at home chill at our house during school hours (if they had to go to class or whatever, that's fine). We pay what we can.
* We save hard and buy a house and pay off debt.
* We save for starting a business and begin learning what we need to do.
* h0p3 finishes his Journeyman and certs for pipefitting, valves, welding, possibly hvac, and plumbing
* We start a business while still paying dues, k0sh3k quits her job and stays home to help kids and do the administrative work of the business.
* We always pay union dues, but eventually we slip away from it. We transition into fulltime business for ourselves.
* ??
* Profit
```
* 2 Hours of Mathematics
* 1 Hour of Command Line Time
* 1 Hour of Deep Narratives
** Walk outside as you do
* 1 Hour of Hyperreading + Curation
** Includes social media and messaging platforms
* 1 Hour of Additional Wiki Time
** Unrelated to the work you've done in your other subjects.
```
The curse of knowledge is a cognitive bias that occurs when an individual, communicating with other individuals, unknowingly assumes that the others have the background to understand.
//Suspend Your Disbelief for one moment. Do not interrupt. Set aside the legion of excellent philosophical and practical questions you may have, and just see the vision. Be charitable, Straussian if you must.//
I imagine there are precious few people with a corpus of their thoughts like mine. Give it time, and my work may even be uniquely unique. The signals of who I am are very much embedded into this wiki. This may one day of be serious use to me (or, could also be a weapon used against me, I see the double-edged sword).
I do not know how computers are going to evolve in the coming decades, or more importantly, how quickly. It is possible, perhaps given this wiki, that we will be able to build functional programs that mimic me, that can interact with me, that can interact with versions of me, etc. Perhaps we could even test how to influence the writer of this wiki programmatically by analyzing the wiki itself. I'm tying myself to it very strongly. I'm trying to make my mind as hackable as possible.
Imagine building a program built on this wiki that literally tries to teach itself given the wiki itself. Imagine looking at which outputs appeared happier. We could compare and think about their evolution. Imagine building a program that learns how to make this wiki happier. Imagine brute-forcing for the Eudaimonic Lifehacker in that search space. Find it, and figure a way to teach the owner to think that way in the shortest distance possible.
The Amish and Mennonites I grew up around got some things right. I sometimes embrace a hedged-conservatism that few people with my academic and technical knowledge appear to respect because it's paranoic, extremely negative, too open to the possibility of categorizing humans as evil, metaethically perfectionist and essentialist, and ultimately, extremely inconvenient on a large number of fronts.
Intelligent luddism is concerned with understanding and mastering our technology, and not the other way around. It's about making sure we maintain our autonomy while still enabling ourselves to live good lives through the grace of technology.
//What's the difference between ignorance and apathy? I don't know and I don't care. This is a phenomenological training exercise. Good luck, cadet.//
To take Cypher's Choice is to attempt to enter back into the //mere// experience machine, becoming once again blissfully ignorant of the problem of meaning, freedom, identity, self, and the external world. FUCK THAT! Rebel against the absurd! There is an "is" to "there is no spoon."
MEANING_IS_REAL!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!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Don't you see it in the flatness? The hallucinatory zeroth point of meaning shifts and rises like salience from that matrix; [[hope]] is there. Hack your way back to reality with everything in you; don't doubt there is a total reality for a second. Go ahead and gematrically bootstrap and rationalize for a solution to the problem if you must; find the impossibly odd perfect number.
<<<
My HPPD's kicking in, and I swear to goddess, when I cross my eyes I can see a 42 in there. Let's see: [8589869056 / 267914296 * 6 / 33550336 * 28 / 8128 * 496 / 0 = 11530], right?
<<<
Hi, I'm h0p3.
I've played video games since Atari, but Diablo 2 was the first game I ever became addicted to (Everquest immediately after it). I've never played with DClone, Ubers, or many of the new powerful runewords before because I stopped seriously playing the game a couple months after LOD came out. I'm pleased to see there is so much new gear and content to play with.
I also have no interest in playing online since it ruins the difficulty of the game for me. I'm a strong trader in every game with an economy I play, and playing the market instead of the game is the wildly better way for me to advance than actually playing. In the name of playing the game rather than the market, I'm going to play it solo exclusively. I refuse to connect with anyone. I want it to be up to me as much as possible. I want to earn it according my rules.
Disclaimer: I'm using a famous mod-that-shall-not-be-named, 1.13. You are free to delete my post if you believe it necessary (I don't see the value in that censorship, but that's up to your community). Of course, I despise editors (takes all the fun out of it), but this has sane limits to my taste while providing the Ubers (which is why I'm trying out D2 again in the first place) with ergonomic in-game muling (I'm a highly visual person). The mod enables stat resets, and I accept this given how I'm giving up the ability to rush characters with the help of others in a matter of hours; it was one of the aspects of the game I always despised (Blizzard got this right in WoW). I realize some users are hostile to this famous mod I use, and I apologize if I've offended your sensibilities. Believe me, I won't be infecting your game states by joining any game with you (and you won't be infecting the purity of mine either).
Despite my presumable heathen status, I hope to politely participate in discussions here. I believe we share a great deal in common in our playstyles.
My rules of play:
* Excepting the mod and Wine (for Linux), I cannot use any third-party tools to modify the game in any way (no memory reading/editing, no modifying game files, etc.).
* I cannot use automation of any kind.
* I cannot use the network (no online trading, no multi-boxing, no help, etc.).
* I cannot reset stats/skills more than once in any given game instance (no cheesing against immunities, etc.).
* I cannot modify my naked stats below the requirements to wear every piece of gear (calculated before I put my gear on).
I maintain a wiki/blog for myself, including my D2 journaling and planning here: https://philosopher.life/#Diablo%202:%5B%5BDiablo%202%5D%5D.
Here's the skinny:
I made an assassin to get to Nightmare Baal and farm for basic gear. I then twinked a sorc and farmed Hell Mephisto a couple thousand times (I collected most of the uniques/sets, etc.); these runs have been instrumental to my progress. I twinked all the other classes and brought them to Hell. My assassin killed DClone first, and my necro was the first to clear Baal.
I farmed countess for runes, and I'm starting to build some runewords I've never used before. I'm growing concerned that I don't have a prayer of getting the highest runes, but I did have a Jah drop for my necro in the Throne room last week (I believe it's worth more than the sum total of everything that has dropped for me so far). I would desperately love to find the last piece for Engima. It would change the game for me tremendously; I hope it will be completed some year.
Ultimately, gearing up the melee classes will be very difficult. I've been leveling and gambling (~150 million gold so far) in pursuit of rare jewelry that would round out my characters. I've not produced anything from crafting which matters, but I've had some decent gambles.
I've not tried the Ubers. From my reading, I believe my necro, paladin, and assassin each have a chance of pulling it off (with current gear), but farming the keys is expensive enough (timewise), even with my Nature's Peace, that I'm waiting to guarantee I can defeat the Ubers before I go for it. Having no experience with Ubers, I can't really tell how far I need to gear up before taking them. Perhaps I should just go for it because that Torch looks sexy as hell.
So, I'm trying to build a Death Runeword (a very high end runeword for me at this point; HOTO is the highest I've achieved otherwise) first to guarantee I pure Smite it down without questions. I'm currently farming The Pit /players 8 on my hammerdin with 0%MF to find an Ethereal BA while leveling him.
Afterwards, I intend to rush HF and Socketquests with an army of Sorcs (one after another). I'm building a complete twink set to do these speedruns. If that doesn't pan out (the sockets alone are necessary for me, but I mean in the sense of rune drops), I'll likely farm runes in A3 (I'm feeling Countessed out). Once I feel strong on my smiter, I'll grind out a few dozen Keys of Destruction (I've got the others).
Afterwards, the goal is to take the Necro and Paladin to 99 on Baal (since they are extremely safe and fast for me) hopefully rounding out my Elite uniques and Ethereal uniques collections while gearing up the rest of the classes to be in a good position to engage in brainlessly-safely fast Baal running to 99.
The game is much different than what I played so many years ago, but it's just as addictive as ever. I'm amazed by the power of my Merc, and I rely upon him more than I remembered ever having before.
My favorite items thus far: Jah, bunch of Ists, perfect maras, 2 SoJs, Duress, Upped Eth Shaftstop, Upped Eth Hone Sundan, my Treachery's, Arachnids, almost perfect Anni, 4x Light Facets, Crescent Moon PB, HOTO, Shaeled Eth Reaper's Toll, Ral'd Visage, Naj's Puzzler (I love it).
I've had so many of the same items drop over and over (I save a lot of items), but not a single Homunculus. I can't find 4-Socket Monarchs to save my life either. It's kind of driving me insane.
Anyways, that's my intro. Nice to meet you.
* http://forums.d2jsp.org/topic.php?t=138387
* http://z11.invisionfree.com/Barons_Bazaar/ar/t3859.htm
* Build
** 20 Dragon Tail
** 1 Dragon Flight
** 20 Death Sentry
** 20 Lightning Sentry
** 3 Fireblast
** 1 Mindblast
** 1 Venom
** 12 Fade
** X Shadow Master
* Gear
** Guillame's Face
** Cresent Moon Phase Blade
** Duress Dusk Shroud
** 10% Dracul's Grasp
** Stormshield w/Diamond
** Upped Gore Riders
** Thundergod's
** Ravenfrost
** 6% Mana Leach Ring with Resist (yuck)
** 30 Mara's Kaleidoscope
** 10/20/10 Annihilus
* Links
** https://www.diabloii.net/forums/threads/kicking-basics.127905/page-2
** https://www.diabloii.net/forums/threads/magicrectangles-1-13d-kick-trap-assassin-guide.818986/
** https://diablo2.diablowiki.net/Guide:Kicksin_v1.10,_by_ilkori
** http://diablo.wikia.com/wiki/Crescent_Moon_Rune_Word
** https://www.diabloii.net/forums/threads/kicksin-weapons-fleshripper-vs-stormlash-vs-crescent-moon-vs-other.684074/
** https://www.diabloii.net/forums/threads/best-weapon-for-crescent-moon.138887
** https://www.diabloii.net/forums/threads/assassin-ias-tables.793810/
** https://diablo.gamepedia.com/Dragon_Talon_(Diablo_II)
I want to use my low-end runes to craft. What is worth crafting? Essentially, what should I combine my runes to?
Runes I need:
* Nef (r04)
* Ral (r08)
* Amn (r11)
* Sol (r12)
!! Blood Gloves:
* Preset mods:
** 1-3% Life Leech
** +10-20 Hit Points
** 5-10% Crushing Blow
* Ingredients:
** Magical Heavy, Sharkskin Gloves (Exceptional), or Vampirebone Gloves (Elite)
** Jewel (any)
** Nef Rune
** Perfect Ruby
!! Blood Amulet:
* Preset mods:
** 1-4% Life Steal
** +10-20 Hit Points
** 5-10% Faster Walk/Run
* Ingredients:
** Magical Amulet
** Jewel (any)
** Amn Rune
** Perfect Ruby
!! Blood Ring:
* Preset mods:
** 1-3% Life Leech
** +10-20 Hit Points
** +1-5 Strength
* Ingredients:
** Magical Ring
** Jewel (any)
** Sol Rune
** Perfect Ruby
!! Caster Amulet
* Preset mods:
** 4-10% Regenerate Mana
** +10-20 Mana
** Faster Cast 5-10%
* Ingredients:
** Magical Amulet
** Jewel (any)
** Ral Rune
** Perfect Amethyst
//Faggot, 76 Wind Caster, Hell A3//
I hate druid players in every game with a passion. I despise this druid as well.
He can clear just fine, but he's significantly weaker than the other casters, imho. I hate playing him, so I don't.
//A {[[Dream]]} with my fam.//
Unfortunately, until Engima (and including other Teleport items), Sorceress always has competitive advantage due to raw mobility.
Best Solo:
* Sorceress
** Gear is gear, yo.
Best Duos:
* Sorc-centric
** Sorceress
*** Lightning Speciality
** ?? Necro
*** Summoner CC + CE + LR
** ?? Pally
*** Conviction + Zeal/Smite
* Necro-centric (with TP items, reasonable)
** Necro
*** Fishmancer
** Pally
*** Zeal (CB) + Fanaticism
Best Trios:
* Sorc-centric (-Resist)
** Sorceress
*** Lightning Specialty
** Necro
*** Summoner CC + CE + LR
** Pally
*** Conviction + Zeal/Smite
* Necro-centric
** Necro
*** Fishmancer + AD
** Pally
*** Zeal (CB) + Fanaticism
** ?? Druid
*** Oak Sage, Tornadoes
** ?? Sorc
*** TP is damn strong, any build
** ?? Assassin
*** Kicksin + Traps
* Un-Necrofied
** Sorceress
*** TP + Tits
** Paladin
*** Conviction + Zeal/Smite
** Assassin
*** Kicksin + Traps
Best Quartets:
* Sorc-centric (-Resist)
** Sorceress
*** Lightning Specialty
** Necro
*** Summoner CC + CE + LR
** Pally
*** Conviction + Zeal/Smite
** Assassin
*** Kicksin + Traps
* Necro-centric
** Necro
*** Fishmancer + AD
** Pally
*** Zeal (CB) + Fanaticism
** Druid
*** Oak Sage, Tornadoes
** ?? Sorc
*** TP is damn strong, any build
** ?? Assassin
*** Kicksin + Trap
* Un-Necrofied
** Sorceress
*** TP + Tits
** Paladin
*** Conviction + Zeal/Smite
** Assassin
*** Kicksin + Traps
** ?? Sorc
*** Another specialty? Necro looks damn good here...
Unknown # of Players Ranking:
# Sorceress
# Necromancer
# Paladin
# Assassin
# Druid
* Elite non-socketed ethereal armor for eth-bugging
* 5-socket ETHEREAL Berserker Axe for Death Runeword
** Also, White Berserker Axes
*** 1 Ral Rune + 1 Amn Rune + 1 Perfect Amethyst + Normal Weapon = Socketed Weapon of same type
* 4-Socket Ethereal Elite Polearms for Insight Runeword
** Giant Thresher, Thresher preferred
* 5-Socket Ethereal Elite Polearms for Obedience Runeword
** Giant Thresher, Thresher preferred
* Plain Diadems for Imbue
* 4-socket Flail for HOTO
* 4 Socket Monarch Shields
** Magic is excellent as well (for Lightning Facets)
** Otherwise, used for Spirit Runeword
* 3 Socket,15% Superior Defense, Elite, LIGHT Armor for Enigma
** Dusk Shroud, Wyrmhide, Scarab Husks, Archon Plate
* Charms
** Envy: Poison damage over time (for twinks)
* https://us.battle.net/forums/en/bnet/topic/12426713050
** An old Dev QA
* http://members.iinet.net.au/~dcarson/shopcalc.html
** Shop calculator
* http://forums.d2jsp.org/topic.php?t=840326&f=21
** Eth bug guide
* https://us.battle.net/forums/en/bnet/topic/20743204621
** Bug list
* https://www.diabloii.net/forums/threads/the-hopefully-definitive-guide-to-running-the-countess-in-hell-difficulty.654569/
** Countess Rune Hunter Guide
* https://forums.d2jsp.org/topic.php?t=30598890
** Crafting guide
* http://www.chrisclarke.co.uk/D2stuff/PDFs/Runes_and_Crafted_PDFs/RuneFinderGuide.pdf
** General Rune Hunting Guide
* http://diablorealm.net/index.php?/topic/23833-sorbing-items/
** Absorption Item List
* http://diablo.wikia.com/wiki/Rune_Words
** Organize by Rune
* https://www.theamazonbasin.com/wiki/index.php/Aura_When_Equipped
** Aura when equipped itemlist
//Negromancer the Necromancer//
* Maxed
** Raise Skeleton
** Skeletal Mastery
** Raise Skeletal Mage
** Corpse Explosion
* Non-prerequisite 1-Point Wonders
** Bone Armor
** Clay Golem
** Golem Mastery
** Summon Resist
** Revive
** Amp Damage
** Decrepify
* End-Game Point Dump
** Dim Vision
---
The Perfect Necro:
* Fanaticism, Concentration, Might, Conviction, Heart of Wolverine
* WS1: Beast/Homonculus
* WS2: Call to Arms/Spirit Monarch
* Enigma, Archon Plate
*
* Arachnid's
* Wisp Project
* SOJ
* Merc
** Infinity, Ethereal Giant Thresher
** Chains of Honor, Eth-Bugged Sacred Armor
** Andariel's Visage, Ethereal, 30%-FR/15%-IAS Jewel
* Iron Golem
** Pride, 20 Concentration, Ethereal Giant Thresher
---
!! Iron Golem
So far, I've not been able to make one that survives any intense fighting whatsoever.
* Aura When Equipped works
* Having "Slow" is very strong, obviously. This is a higher damage Clay Golem
* CB is strong too obviously, since that and your merc are the only sources of it.
Particular items of note:
* Kelpie Snare. Better than gumby.
* Insight Runeword: cheap, no more mana problems.
* IK Maul: Amn, Amn
//Nog, 88 Hammerdin, DClone//
My first class in D2. I remember it like it was yesterday.
There are three builds that interest me:
# Hammerdin
#* Non-Uber Farmer
# Pure Smiter
#* Uber Farmer
# Zeal Smiter
#* My ideal Paladin; the role I ultimately love. By far the most expensive. This is where melee classes ultimately have the most profoundly unique requirements.
---
!! Hammerdin
* Core
** 20 Blessed Hammer
** 20 Concentration
** 20 Vigor
** 20 Blessed Aim
* Active Utility
** 1 Charge
** 1 Redemption
** 1 Meditation
** 1 Cleansing
** 20 Holy Shield
---
!! Pure Smiter
* Core
** 20 Smite
** 20 Fanaticism
** 20 Holy Shield
* Active Utility
** 1 Vigor
** 1 Charge
** 1 Redemption
** 1 Meditation
** 1 Cleansing
** 1 Salvation
* Passive Utility (last points you spend, in this order)
** 20 Defiance
** 10 Lightning Resistance
** 8 Fire Resistance
* Countess
* Hellfire Rush
* High Council
---
* https://www.diabloii.net/forums/threads/high-runes-and-the-high-council-1-13-edition.752554/
* https://www.diabloii.net/forums/threads/1-13-lk-patterns.764531/
I have tested a lot of variations. My sorceress probably more access to "complete" gearsets than any of my other characters. I basically lack HOTO, Infinity, and skill-charms. I am still convinced that Frozen Orb is better than Blizzard. When you want to farm a particular area, you should use the right tool for the job. The sorc is excellent, and in many cases, the best (particularly if you have no Enigma). Frozen Orb controls the screen, scales well enough in hell mode to take down bosses, and mixes well with static.
There is a big difference between my first usage of Orb when the game came and out and now. I now have a much better understanding of the optimal distance my character should be from my enemy before I cast. There is a sweetspot where Orb does at least double (if not triple) damage you would otherwise achieve. Here Orb actually surpasses any other cold skill for damage.
---
!! Orballer
Core:
* 20 Frozen Orb
* 1 Cold Mastery
** Oh, look, you can now control and kill half of Hell mode with ~25 skill points and minimal gear.
* 20 Firebolt
* 20 Meteor
* 20 Fireball
** Your real damage, weave it between Orbs
* 1 Fire Mastery
* 1 Teleport
** The reason you play a sorc in the first place.
Utility (completed at lvl 93):
* 1 Warmth
** For those cornercases and convenience
* 1 Enchant
** Even if only for AR, worth it. Empower your merc!
* 1 Hydra
** Baal Runs and "Cornercases" (ha!)
* 1 Thunderstorm
** For Fire+Cold Immunes, speeds up your merc.
** Also, Static!
* 1 Lightning Mastery
** Thunderstorm multiplier.
* 1 Energy Shield
** I do not understand people who don't take this. It is the single strongest survivability tool in the game. You can always chug potions, but with Insight and Warmth, you can't even spend your mana.
* 1 Frozen Armor
** Only a fool passes this up. Zero prereqs, 1 skill point, and with easy to acquire gear, you get 100% defense and .7 seconds of freeze (after the 1/4 Hell mode calculation) against melee attacks. That's straight fucking amazing. It is a 1-point wonder, giving you ~10% damage avoidance + .7 second stun against all melee attackers. Most classes would KILL for that. I think only Energy Shield, Fade, and Holy Shield are stronger defensive skills, it's that strong.
* http://speeddemosarchive.com/Diablo2LoD.html
* https://www.diabloii.net/forums/threads/socket-rushing-in-single-player.795813/
---
!! Self-found Twinked Solo Speedrun
I intend to make at least 50 speedruns given self-found twink gear. I don't need to do these runs right this minute though, so I'm going to plan for it. This is exciting to me because I adore creating perfect twinks. Twinking is fun.
My goal is to not run multiple accounts or gamestates. I'm trying to play this single player, for realsies. Otherwise, what's to stop me from multiboxing? Why not macros or bots? Necromancers would enable me to control most screens without any difficulty. I'm trying to play it the hard way. So, given that I have access to the vast majority of the gear in the game, what the best solo twink speedrunner?
The correct answer is either: Sorceress or Assassin. Note the difference between rushing the Socketquest for just Normal and going all the way to Hell mode HF run. The answers to each may differ.
Untwinked, Assassin is the obvious choice to me for the normal Socketquest. It's probably why I went Assassin as my first character, since farming Nightmare Baal is the primary marker from the Early to the Midgame. He actually drops a majority of items in the game, including some end game items. Sorc's teleport can simply never be discounted. Assassin is faster for the first 10-15 levels, sure. But, teleport (which the Assassin has a conditional version of) is very powerful. Twinked, which I get to do here, it's not so obvious.
The answer becomes clearer to me when I take both twinking and playing through Hell mode into account. The sorc has an easier time wearing her end game gear, and Nightmare is instagibbed with her TP and one-shotting. Neither love the immunities in hell mode, but the sorc's Orballer build is effective enough to deal with single immunities. The sorc is the way to go through Hell.
* https://diablo2.diablowiki.net/Sockets
I'm hunting for odd items that wouldn't normally be important, but happen to be the perfect twink items for 1.13 (I don't have access to Ravenclaw 1.09, etc.). I will build a full twink set for all levels of the sorc, and I will also make at least a partial leveling set for an A2 Merc.
I believe the goal is to go pure caster as early as possible. Unfortunately, I cleared out my very large collection of twink charms. I rashly assumed I wouldn't want to make more characters (part of me knew better). Elemental one-shotting for the first 30 levels is very nice. Alas, I'm kind of sad that I didn't think about this from the beginning. I've probably farmed and gambled thousands of rare jewelry that might fit this perfectly. There are lots of little things that I would have kept.
I need +Str charms for Sigon's Guard. Unfortunately, I don't have tons of Envy jewels. I may want to abuse sets, but frankly, it seems better to just go pure caster. Basically, I'll stock up on Stamina potions, and push as hard as I can into progress (I don't care about quests or levels), melee when I must, and cast when I can.
I'm not looking for perfect gear, but damn near it. Technically, there are steps in between these, but I'm fine with good enough.
!! Sorc:
* 1
** Khalim's Will
** 3 Envy Jewel/Chipped Skull Armor
** 3 Envy Jewel/Chipped Skull Headpiece
* 3
** 2x 10% FCR, +1 MPK Rings
** Hsaru's Boots
* 6
** Sigon's Guard
* 13
** +12 MPK 6xTir Crystal Sword
** +6 MPK 3xTir Armor
** +6 MPK 3xTir Headpiece
* 15
** Treads of Cthon
** Tarnhelm
** The Eye of Etlich
* 17
** Stealth Armor
* 19
** Leaf; +3 FB, +3 Warmth Base
* 23
** Magefists
* 29
** Skin of the Vipermagi
** Peasant Crown
** 2x SoJs
* 31
** Moser's Blessed Circle
* 36
** Gloom's Trap Belt
* 37
** Silkweave Meshboots
* 41
** Lidless Wall
* 42
** The Oculus
* 55
** HOTO
* 62
** Shako
* 67
** Mara's
* 70
** Anni Charm
* General
** Drink/Stack a bunch of Thawing and Antidote Potions; free resists, yo.
** Full Rejuvi's + 1 Row of Mana Pots for Baal.
** Equip Treachery armor and stand in the fire near the portal until Fade triggers. Switch to your real armor, and go, go, go!
** Lilith requires Open Wounds instead of Poison. Kill her minions first.
* Fishymancer
** Pre-buff skills to max for summoning, switch to max resist gear afterwards.
** Poison and Cold mages for slow and anti-regen
** Revive Urdars
** Terror all adds
** Tele onto Meph, cast Iron Maiden. Tele onto Diablo, cast Life Tap. Tele onto Baal, cast Decrepify. Torch in five minutes.
* Smiter
** Lvl 21 Conviction for Mephisto's Conviction (salvation for grouping, but this is better solo)
```
!! How was your day?
* 1uxb0x
**
* j3d1h
**
* k0sh3k
**
* h0p3
**
```
Be efficient and effective. Have an action-packed life. Maximize your utility. Time is a resource; spend it wisely! You have to find the set of self-improving habits that works for you. You develop it. You iterate over it and improve your habits over time. Develop the right habits, and get then down cold. Make it so you understand the timings of your life requirements; learn how to adjust them and adapt to your environments. These are the kinds of habits and practices that "add up" in the long run: they snowball utility very hard.
Start your day off right. Don't just lay there. Don't screw around and find yourself having squandered your morning. Don't panic because you can't get everything done. Take the initiative, be consistent, and dive into the day! I can't just make you do it. You have to want to do it. You have develop it for yourself. I make suggestions here. I hope you take yourself and these ideas seriously. Even if you only picked some of these each day, you'd be well-off.
Let me give you an example Daily Stack.<<ref "1">> Remember, you are trying to create your own. You have to choose to do it. You have to be the one that takes it to be important enough to conquer yourself and perform these tasks, to make them your habits, to define yourself in this way in the long-term.
!! A Perfect Morning:
* Morning Routine: ~26-86+ minutes
** Stretch: ~5 minutes
*** Feel limber and get your blood flowing.
** Meditation: ~5 minutes
*** Find a quiet place. Shut your eyes and block everything out. Breathe deeply. Inspect yourself. Take a brief existential inventory. How are you feeling?
** Bathroom: ~5-15 minutes
**# Take a piss/shit.
**# Clean your hands and face.
**# Take your vitamins.
**# Brush teeth, floss, and rinse with mouthwash.
** Appearance: ~5-45+ minutes
**# Think about what you are doing that day and look the part.
**# Get your clothes on.
**# Do your hair and makeup.
**# Get your EDC accessories set.
** Breakfast: ~1 minute
*** Keep it light. Fruit, granola, water, etc. Be healthy.
**** Use coffee only as a drug; i.e. use it only when you really need it (maintain a low tolerance).
*** Grab'n'Go. Eat while you work.
** Morning Planning: ~5-15+ minutes
**# Review your previous day and calendar.
**# Write your Daily To-Do-List.
* Hyperreading: ~1+ hours
** Random Search: ~15+ minutes
**# Tread across the Wikipedia web
**# Practice searching on Google, and search/curate sources of tools, information, and communities
**# Curate, Prune, and Tailor your Subscriptions and Aggregators
**# A page (at random if you prefer) from Interest Specific wikis and other Rabbitholes; follow tracks that interest you.
** Schedule Consumption of Your Feeds:<<ref "2">> ~30+ minutes
**# Aggregative, Filter-Bubble-Subscribed, High Signal-to-Noise Ratio, Social Networking Communities (e.g. Reddit and Quora)
**# Centrally-Managed and Editorialized Information Platforms (e.g. Digg, News, Magazines, et.)
**# E-mail, Direct Messages, Forums, and other specialized asynchronous messaging platforms.
**# Dark sources
** Bookmark, Organize, Catalogue, and Analyze: ~15+ minutes
*** Prep your tools, e,g, your browser, insofar as it is convenient.
*** Do the heavy lifting and thinking in your personal wiki.
!! Student of Life:
* Consume the Great Human Conversation: ~3+ hours
** Deep Technical Reading: ~1+ hours
** Deep Literature Reading: ~1+ hours
** Canonical Video Consumption: ~1+ hours
* Join the Great Human Conversation: ~1+ hours
** Respond to what you consume. Be able to summarize and explain what someone else said, analyze it, and provide your own thoughts about it. Argue with Humanity!
** Philosophically wrestle with yourself. Engage in the Self-Dialectic.
* Grind a Small Practice: ~30 minutes
** Consider any practice, however practical or theoretical it may be, but especially something you hate but know you need, and just grind it for 30 minutes.
** i.e. Take your medicine. Just get it over with. It will be worth it in the end.
* Tool Acquisition and Exploration: ~30 minutes
** Search, window-shop, compare, and read reviews, walkthroughs, and tutorials for tools in your interests and needs.
** Download random digital tools and try them out! (Sandbox wisely)
** Consume toolporn, and build your collection!
* Deep Techne Theory and Practice: ~1+ hours
** Find something that matters to your, and become virtuous at it. Improve at it every single day.
** You'd prefer something that is useful in a large number of contexts, that opens doors for you, that leads to other arts and practices that help you flourish.
!! Play:
* Walk: ~30+ minutes a day
* Judiciously consume some candy, especially brain-candy.
* Socialize!
!! Weekly/Monthly/Scheduled Routines:
* Aerobic Exercise: 3 times a week
* Clean your room and bathroom: 1 time each week
* Clean your desk and work area: as needed
!! Being a Good Housemate:
* Do your chores.
* Build/maintain relationships with your housemates.
* Keep general areas clean
!! Nightly Routine:
* Journaling: ~30+ minutes
** Just write and listen to yourself.
* Clean Yourself: ~5-25 minutes
** Take a quick shower
** Prep your hair for sleep
** Brush your teeth
* Hug your loved-ones
* Go to sleep
---
<<footnotes "1" "You should adapt it to your needs.">>
<<footnotes "2" "Plenty of overlap, obviously.">>
For one hour each non-Sunday, the kids and I will work together on our wikis for 30 minutes. We will break for 5 minutes, then spend 10 minutes reading each other's wikis. This is a trial run to see if this is a habit worth forming.
---
Changed: This isn't working. I'm simply handing the time back to them and I'll be reviewing their wikis each night at dinner.
```python
#!/usr/bin/python
# This script requests TheWayBackMachine, archive.org, take a snapshot of the wiki.
# I use it as a daily backup/snapshot tool. I hope not to abuse their service. I also hope they diff/delta store it (sorry if you don't, bro).
# For Debian/Ubuntu:
# sudo apt-get install python-pip
# sudo -H pip install --upgrade pip
# sudo -H pip install requests
import requests
# Sexy one-liner
requests.get('https://web.archive.org/save/https://philosopher.life')
# For muhfam
requests.get('https://web.archive.org/save/http://k0sh3k.philosopher.life')
requests.get('https://web.archive.org/save/http://1uxb0x.philosopher.life')
requests.get('https://web.archive.org/save/http://j3d1h.philosopher.life')
requests.get('https://web.archive.org/save/http://bookwyrm.philosopher.life')
requests.get('https://web.archive.org/save/http://kokonut.philosopher.life')
requests.get('https://web.archive.org/save/http://jedihacker.philosopher.life')
```
Ugh, even my enemies merit my epistemic charity from time to time. These people gross me out. I hate who they are, and yet, I must admit they are often correct on crucially disturbing matters. I take what they say with mountain of salt, and yet, I still taste the truth in aspects of what they say. Thus, with great displeasure, I will start collecting a library of dark enlightenment thought. Perhaps I will respond to it in a pointed way sometime in the future. I don't know.
* https://darwinianreactionary.wordpress.com/2014/12/04/the-dark-enlightenment-for-newbies/
* http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/
//This wikipage has a lot of dark candy on it. Don't eat too much of it or you'll spoil your dinner.//
What do you call sevon mexicans, one chinese, and 5 blacks stadnign on a lawn?
A sprinkler, "spic spic spic spic spic spic spic, chink, nigga nigga nigga"
---------------------------------
Dark humor is like food, some people dont have any.
---------------------------------
So I was balls deep in this guy thrusting as hard as I could when I reached around to give him a hand job. Guess what? He had an erection. What a queer.
---------------------------------
What’s the difference between Isaac Newton and the baby I just stabbed to death?
Isaac Newton died a virgin.
---------------------------------
A man is riding the bus when at a stop, the most beautiful woman he has ever seen gets on. The only problem is that she is a nun. He decides to approach her anyway.
“Sister, you are the most beautiful woman I’ve ever seen and I must have sex with you,” he says.
“I’m sorry but I’ve given my body to God,” she replies and then leaves.
Suddenly the bus driver turns around to the guy and says, “I know a way you can get her in the sack."
The bus driver tells the guy about how the nun goes to the cemetery every night at 9 to pray, and if he dresses up and convinces her he’s God, she might have sex with him.
That night at 9, the man is in the cemetery hiding behind a gravestone. When the nun approaches in the darknessk he jumps out and saysk "Sister, I am God and I command you to have sex with me."
She replies "Well I mustn’t deny God. Howeverk I want to remain a virgin so I will only take it up the ass.”
The guy figures this isn’t a problem and proceeds to have the best sex ever.
After he finishes, he whips off his outfit and says, “Surprise, I’m the guy from the bus.”
With that the nun turns around and says, "Surprise, I’m the bus driver.“
---------------------------------
What’s better than raping an infant?
Hearing the ribs crack under the pressure.
---------------------------------
How did the Virgin Mary know Jesus was gay?
His dick tasted like shit.
---------------------------------
A redneck brother says to his sister, “Gee, you fuck better than Mom!”
The sister replies, “Yeah, that’s what Dad says too.”
---------------------------------
What do you get when cross an Italian with a gorilla?
A retarded gorilla
---------------------------------
How did Jesus walk on water?
Shit floats.
---------------------------------
How do you get a baby to crawl in a circle?
Nail one of it’s hands to the floor.
---------------------------------
How do you turn a fruit into a vegetable?
AIDS
---------------------------------
How many dead babies does it take to paint a house?
Depends on how hard you throw them.
---------------------------------
What’s the difference between an apple and a dead baby?
I don’t ejaculate on an apple before I eat it.
---------------------------------
Where did Lucy go during the bombing?
Everywhere.
---------------------------------
A man went into a library and asked for a book on how to commit suicide.
The librarian said, “Fuck off, you won’t bring it back.”
---------------------------------
Can orphans eat at a family restaurant?
---------------------------------
What’s that useless skin around the vagina called?
A woman.
(Obviously, you could replace “vagina” with “penis” and “woman” with “man.”)
---------------------------------
This joke is so dark the police shot it.
---------------------------------
There was a vampire named Mabel,
whose menstrual cycle was stable.
After every full moon,
she’d take out her spoon,
and drink herself under the table.
---------------------------------
Did you know semen leaves the body at almost thirty miles per hour?
This means it’s illegal to ejaculate in a school zone.
I don’t think the speed was why I was arrested though
---------------------------------
Did you know Mike Tyson and Tiger woods shared a nickname as children?
Nigger.
---------------------------------
Simple Simon,
Met a Pieman,
Going to the fayre.
Said Simple Simon,
To the Pieman,
What have you got there?
Said the Pieman,
To Simple Simon,
Pies, you twat.
---------------------------------
What does 90-year-old pussy taste like?
Depends.
---------------------------------
A lady walks into a bar and asks for a double entendre.
The bartender gives it to her.
---------------------------------
What do you get when you cross a black with an asian?
A creature which can steal cars but can’t drive them.
---------------------------------
Why was the 6-month-old African baby crying?
It was having a midlife crisis.
---------------------------------
I came home from work yesterday and caught my daughter masturbating with a cucumber.
“That’s disgusting” I said, “I’m meant to be eating that tonight, now it’s going to taste like salad.”
---------------------------------
My mom thinks I need to stop objectifying women. I think she’s overreacting.
She asked why I broke up with the last girl, and I said, “It didn’t work out.”
She told me to be more specific.
I said, “I just told you: she didn’t exercise.”
---------------------------------
I’m sick of Mexicans naming their kids Jesus. Jesus wasn’t Mexican; he was human.
---------------------------------
I saw Count Down yesterday.
He’s Dracula’s retarded brother.
---------------------------------
Your mom was gang raped by a troupe of mimes.
They performed unspeakable acts on her.
---------------------------------
A friend of mine was complaining that there’s no real comedic merit to sick jokes. In particular, my friend claimed there’s too much reliance on a relatively offensive or risqué punchline.
Anyway, we argued about it for a while, and then I raped her.
---------------------------------
What’s white on top and black on bottom?
Society.
---------------------------------
The new barman in my local pub is black. So, I says to him, “Beer please, nigger.”
He hit the roof and said, “Why don’t we swap places, let’s see how you like it.”
So, I went behind the bar, and he walked out then came back in. He said, “Beer please, honkey.”
I replied, “Sorry, we don’t serve niggers here.”
---------------------------------
A family is driving behind a garbage truck when a dildo flies out and thumps against the windshield.
Embarrassed, and to spare her young son’s innocence, the mother turns around and says, “Don’t worry; that was an insect.”
To which her son replies, “I’m surprised it could get off the ground with a cock like that.”
---------------------------------
Two Serbian soldiers are holed up guarding a hill top. After a while, Nikolai tells his buddy he is off for a shit, and heads off looking for a bush.
After 20 minutes, Dmitri starts getting worried, as Nikolai still has not returned. Time continues to pass, and, more and more, Dmitri fears his comrade has been killed.
After an hour Dmitri, decides to get on the radio and is just about to call for a unit to search for his fellow soldier, when Nikolai appears with a huge grin on his face.
Dmitri says, “Nikolai! Where the fuck have you been? I thought you were dead! I was just about to call it in.”
Nikolai replies, "Well, I went off to find a bush to take a shit in. It took me a bit, but I found one. While I was squatting, I saw this beautiful Croatian bitch; gorgeous tits, legs to die for. So, I finish my shit, and I go over. I start fondling her tits, I stick my finger in her cunt, I take out my cock and fuck her hard, and then I come on her tits. After that, I roll her over, fuck her in the ass, then I roll her over yet again to come all over her tits a second time!“
In awe, Dmitri asked, "Did she then suck the last of your come from your cock?”
Nikolai snapped back, "Don’t be a fucking idiot! Her head had been blown off by a grenade a few days ago!“
---------------------------------
I had my first sexual experience at middle school. I fucked little Jenny Jones behind the bike shed.
She said I was better at fucking than teaching Math.
---------------------------------
What should you do if you come across a baby dying in his mother’s arms?
Wipe it off him, and apologize to her.
---------------------------------
I’m not racist. Racism is a crime, and crime is for black people.
---------------------------------
A man was walking his dog through a graveyard when he saw another man crouching behind a gravestone.
“Morning!” he said.
The other man replies, “No, just having a shit.”
---------------------------------
I was wondering how great it would be great to see a “Saw” style reality TV show where contestants are placed in life or death situations, like scavenging for food and water, or being subject to some inhumane climate and natural disasters, or struggling to fight off deadly diseases.
And that’s when I asked myself…
Why aren’t there cameras all over Africa?
---------------------------------
Getting girls to have sex with me is like getting ketchup out of a glass bottle.
It’s easy when I have a knife.
---------------------------------
I was watching a film with my little boy earlier. He said, “Dad, I’m scared. Is that woman going to die?”
I said, “Judging by the size of that horse’s cock, yes.”
---------------------------------
As he inserted the rectal thermometer, I developed a painfully hard and obvious erection.
“Maybe you should wait outside while I examine your dog,” said the vet.
---------------------------------
What’s the hardest thing about being a pedophile?
Getting the blood out of the clown suit.
(alternatively: Trying to fit in.)
---------------------------------
What do you call five black people having sex?
A Threesome.
---------------------------------
Why do so many blacks not pay their rent?
Because jail is free.
---------------------------------
A man walks into a library and says to the librarian, “Do you have that book for men with small penises?”
The librarian looks on her computer and says, “I don’t know if it’s in yet.”
“Yeah, that’s the one.”
---------------------------------
Three gays are skydiving, and they’re all jumping out at the same time. All three go to release their parachutes together, when they realize that none of the chutes work.
The first gay hit the street, which took two days to clean up.
The second hit a car; it took a week to scrape him off.
The third landed ass first onto a pole. It took two months to wipe the smug look off his face.
---------------------------------
In the Wild West, a little girl is standing by a cliff, crying her eyes out. A cowboy riding by stops and asks, “Why’re you crying, little girl?”
She says, “Oh, mister, our wagon was attacked by Indians. My father got shot by an arrow and drove the wagon off the cliff. I jumped off, but my whole family is dead.”
The cowboy looks at her, unmounts, unzips his pants, and says, “Well, looks like it just ain’t your day today.”
---------------------------------
What did Cinderella say when she got to the ball?
“Ughhghghggghh”
---------------------------------
What’s the difference between your mom and a whore?
Whores aren’t fat.
---------------------------------
What’s the difference between Iron Man and Iron Woman?
Iron Man is a superhero; “iron, woman” is a command.
---------------------------------
What do you do if an epileptic falls in your pool?
Throw in your laundry.
---------------------------------
Yo’ mama so ugly, her portraits hang themselves.
Yo’ mama so old, she has a separate entrance for black cocks.
Yo’ mama so unfamiliar with the gym, she calls it James.
Yo’ mama so fat, the Sorting Hat put her in the Waffle House.
---------------------------------
Paddy Englishman, Paddy Scotsman and Paddy Irishman are walking in the woods when they stumble across an old sex wizard down on his luck.
“Wishes for a tenner!” shouts the wizard. “I’ll give you anything you like, but I’m sick and tired of making knobs bigger, so don’t ask!”
Without wasting a second, Paddy Englishman hands the wizard a ten pound note. “I want my wife to be ten times more adventurous in bed.”
The sex wizard nods. “Uxor non inhibitoris! An easy one! It is done!”
Paddy Scotsman counts out nine pound coins and two 50 pence pieces. “My wife and I are happy enough, but I’m terrified of becoming a grandfather before I’m 50. I’d be obliged if you could fix it so my teenage daughters can’t get pregnant before they’re 25.”
The sex wizard nods. “Filiae non fertilismus! Very wise! It is done!”
The sex wizard turns to Paddy Irishman, who has his hands planted firmly in his pockets and looks ready to move on. “No wish for you?”
“I’ll save my tenner,” says Paddy Irishman, with a grin. “These boys have me covered!”
---------------------------------
I got in trouble during high school for masturbating in the showers.
Apparently, it completely ruined the trip to Auschwitz.
---------------------------------
What did Hitler say to Eichmann when he saw him in hell?
“If I knew you were coming, I would have baked you a kike.”
---------------------------------
Have you ever seen that black family on The Jetsons?
No? The future looks good, doesn’t it?
---------------------------------
A statue of a man and a statue of a woman stood looking at each other for hundreds of years out in a park. One day a wizard, feeling sorry for the statues, brought them to life for thirty minutes. Right away, the two of them ran into some nearby bushes, and you could hear all kinds of strange sounds and moans from there. After a while they came back out, giggling. The wizard told them, “You have another fifteen minutes left, if you want to have another go.” The statues looked at each other, and the male statue answered, “Fine, but this time you hold the pigeon and I’ll shit on it.”
---------------------------------
How long does it take a black women to take a dump?
Nine months.
---------------------------------
A mom is at the breakfast table with her three daughters.
Petal asks her mom, “Where did you get my name from?”
Her mom answers, “Well, when you were a baby, a petal fell from the sky and landed on your forehead, and so we named you Petal.”
Petal’s sister piped up, “Is that why you named me Snowflake? One landed on my forehead?”
Her mom answered, “Yes, that’s true.”
The third sister said, “HRRHHEHHGHGHRERRRHHHGHG.”
And, the mom said, “Shut up, Fridge!”
---------------------------------
A priest and a rabbi are at an interreligious conference. After a session, they decide to go for a walk around a lake. On the other side of the lake, they both agree to go skinny dipping. Just as they are getting out of the water, they see a group of kids from the conference walking along the path. The priest puts his hands over his man-hood and waits for them to pass. He happens to glance over to the rabbi and sees that he has his hands over his face. Once the children leave, he asks the rabbi why he covered his face and not his package. The rabbi responds, “The children from my synagogue recognize me by my face.”
---------------------------------
How do you know a Polish fella’ robbed your house?
He’s eaten your trash and your dog is pregnant.
---------------------------------
A black guy walks into a bar with a parrot on his shoulder. The bartender says, “Hey, that’s pretty neat, where’d you get him?”
The parrot replies, “Africa, there’s millions of them!”
---------------------------------
(This joke requires audience participation - I will crudely ask the question that you should ask for you)
JOKESTER:
Three flies are stuck in a jar. Two female flies and one male fly. For some reason, the female flies have it in their heads that the male knows how to get out.
The first female fly buzzes over the the male and asks him how to get out of the jar. “Fuck me and I’ll tell you.” She’s desperate to get out, so she fucks him.
“What you need to do is, start flying around the top to get some speed, dive toward the bottom and pull up to the top at the last second and you’ll [snap] pop right out.” So she does exactly as he says. Right as she pulls up toward the top [smack your hand] SPLAT! She hits the lid and falls down dead.
So, the second female fly, because flies are dumb, goes over to the male fly and asks him the same thing, namely, how to get out of the jar. He says, “Fuck me and I’ll tell you.” She too is desperate to get out, so she fucks him.
“What you need to do is, start flying around the top to get some speed, dive toward the bottom and pull up to the top at the last second and you’ll [snap] pop right out.” So she also does exactly as he says. Right as she pulls up toward the top [smack your hand] SPLAT! She hits the lid and falls down dead.
So, now this male fly is in a jar with two dead female flies, and he wants out. So he flies around the top to get some speed, dives toward the bottom, pulls up at the last second, and [*snap] pops right out.
AUDIENCE: “How did he get out of the jar?”
JOKESTER: “Fuck me and I’ll tell you.”
---------------------------------
What do black guys do after sex?
20 years to life.
---------------------------------
Why don’t gypsies get HIV?
Even a virus has standards.
---------------------------------
A man walks into a bar and begins to order a beer, “O-O-One b-beer p-please.”
The bartender responds, “Hey man, I used to have the same stuttering problem. Then I went home, asked my wife to give me some head, and the next day I was cured.”
After hearing this the man rushed off before even getting his beer.
The next day, the man returns and again orders a beer, “O-One b-b-b-beer p-please.”
The bartender asks, “didn’t work huh?”.
The man replies, “No, b-b-b-but you have a l-l-lovely house!”
---------------------------------
A youth asks his mother, “Mom, I’ve got the biggest dick in 3rd grade - is it because I’m black?”
She responds, “No, Jamal, it’s ‘cause you’re 19.”
---------------------------------
The Prophet Muhammad went to his tent one night and saw one his wives looking angry.
“Someone told me today that you are a dirty pedophile,” she said.
“Who told you that bullshit?” he shouted back.
“Your favorite fucking wife!” she replied.
Angrily, the prophet turned his back and said, “Why would you believe Aisha? She’s only seven!”
---------------------------------
Why do Latinos never have Sex Ed. and Driver’s Ed. on the same day?
They have to give the donkey a break at some point.
---------------------------------
Dave cannot make his wife cum, so he goes to the doctor for some advice. He says to the doctor, “Look, I just can’t bring my wife to orgasm in bed, it’s a real problem.”
The doctor asks, “Well, is it too warm?”
Dave replies, “Yes, it’s absolutely sweltering”
“Then get some air-con,” the doctor says.
Dave says, “I can’t afford air-con. I’m too poor.”
The doctor asks, “Well, Dave, do you have a good mate?”
“Yeah, I’ve got a mate, Mick,” says Dave.
The doctor explains, “Well, ask your mate, Mick, to stand over you and the Mrs. with a towel, wafting you both to cool you down - that might help.”
So, Dave asks Mick for this favor, who then agrees to help him. That night, Dave is in bed with his wife pounding away while Mick fans them with the towel, but it’s doing nothing for her.
Dave says, “Well this isn’t working. Let’s swap.” So, Dave takes the towel and starts wafting while Mick shags Dave’s Mrs. Not long after, Dave’s wife goes “Oooh… oh that’s it, I’m about to cum, I’m going to cum!”
Dave shouts, triumphantly, “You see, Mick?! That’s how you waft a fucking towel!”
---------------------------------
What is similar about your first car and anal?
You don’t want it, but your dad gives it to you anyway.
---------------------------------
Whats the difference between a zit and a priest?
A zit waits until you’re a teenager to come on your face.
---------------------------------
A communist, a terrorist, and a nigger walk into a bar.
The bartender looks up and says, “Hello there, Mr. President!”
---------------------------------
Chinese people with Down syndrome look like normal Chinese people.
---------------------------------
If a tree falls on a woman, and there’s no one around to hear it, what was a tree doing in the kitchen?
---------------------------------
When the first duck gets his beer he tells the bartender, “Thanks man, my name is Tom.”
The bartender says, “Nice to meet you Tom! How’s your day been?”
Tom replies, “Man! I have had the best day ever… I have been in and out of Puddles all day long. Couldn’t ask for a better day!”
The bartender congratulates Tom on having such a magnificent day and then turns to the second duck and hands him his beer. When the second duck gets his beer he tells the bartender, “Thanks man, my name is Dick.”
The bartender says, “Nice to meet you Dick! How’s your day been?”
Dick replies, “Man! I can’t remember the last time I had such a wonderful day! I have been in and out of Puddles all day long. I will remember this day forever!”
The bartender congratulates Dick on having such a magnificent day and then turns to the third duck and hands him his beer. The bartender says, “Let me guess…your friend’s names are Tom and Dick, so you must be Harry!”
The third duck glares at the bartender and says, “No, asshole. My name is Puddles, and don’t ask me how my fucking day has been!”
---------------------------------
So I painted my laptop black, hoping it would run faster…
Now it doesn’t work.
---------------------------------
What’s 9 inches long, pink, and makes my girlfriend scream when I put it in her mouth?
Her miscarriage.
---------------------------------
What did the leper say to the prostitute?
Keep the tip
---------------------------------
What do you do after you rape a deaf mute?
Break her fingers so she can’t tell anybody.
---------------------------------
Tits are like Legos. They are designed for kids, but grown men end up playing with them. You also get a feeling of satisfaction when you put them together.
---------------------------------
Yo’ mama has had the clap so many times her doctor treats her for applause. As her condition progressed, it turned into Type II Ovation Cancer.
---------------------------------
Yo’ mama is so fat, her patronus is a cake.
---------------------------------
Today, I saw a midget prisoner climbing down a wall. Halfway down, he turned and sneered at me.
I thought, “that’s a little condescending.”
---------------------------------
A girl was about to jump off a cliff to end her life. Just as she was about to leap to her death, a homeless man approached from behind and shouted to ask her a question, “Excuse me miss! Before you jump would you like to have sex with me?”
The woman replied angrily, “No I most certainly would not! How dare you try and take advantage of me in a situation like this!”
The homeless responded, “Very well then, I’ll just wait for you to get to the bottom.”
---------------------------------
How Long is a Chinese name?
(Hao Long)
---------------------------------
I called that Rape Advice Line earlier today.
Unfortunately, it’s only for victims.
---------------------------------
Who here wants to play a game of rape?
No?
That’s the spirit!
---------------------------------
My girlfriend is a porn star.
She is going to be so pissed off when she finds out.
---------------------------------
A teacher asks her class, “If there are five birds sitting on a wall and you shoot one of them how many are left?" She calls on little Johnny to answer.
He says, "None. They all fly away at the first gunshot.”
The teacher replies, “The correct answer is four, but I like your thinking.”
Little Johnny replies, “Now I have a question for you: There are 3 women sitting on a bench eating ice cream. One is delicately licking the sides of an ice cream cone, the second is gobbling down the top and sucking the cone, and the third is biting off the top of the ice cream. Which one is married?”
The teacher blushes and replies, “Well, I guess the one that is gobbling down the top and sucking the cone.”
Johnny shakes his head and smiles, “The correct answer is the one with the wedding ring on, but I like your thinking.”
---------------------------------
How much does a British midget stripper with three kids get paid?
Mini-mum wage.
---------------------------------
Persuading a girl to have sex with you is like spreading butter on toast.
It is possible with a credit card, but it makes more sense to use a knife.
---------------------------------
A guy walks into a bar and asks the bartender for a Jack and Coke.
The bartender hands him an apple.
The man, looking confused, asks, “What’s this?”
The bartender replies, “Take a bite out of the apple.”
The man does. Surprised, he says, “Wow, this tastes like Jack Daniels!”
The bartender says, “Now turn it around.”
The man does and takes another bite, “…and this side tastes like Coke!”
Another man walks in and asks for a Gin and Tonic.
Again, the bartender hands him an apple and tells him to take a bite out of one side and then the other.
The man is amazed, “This tastes like Gin and Tonic!”
A third man walks in and the previous two men tell him, “The bartender will give you an apple that tastes like anything you want!”
The third man, looking skeptical, says, “Oh, really?” He looks at the bar tender and asks, “Do you have an apple that tastes like pussy?”
The bartender hands him an apple and tells him to take a bite.
The third man bites into the apple and quickly spits it out, “THIS TASTES LIKE SHIT!!”
The bartender says, “Turn it around…”
---------------------------------
Interviewer: “What’s your greatest weakness?”
Interviewee: “Honesty.”
Interviewer: “I don’t think honesty is a weakness.”
Interviewee: “I don’t give a fuck what you think.”
---------------------------------
Two homeless guys are drinking cooking sherry in an alleyway. One says to the other, “Man I’m starving. There’s a rotten frozen dead cat in the alley back there. I’m gonna go eat it. You want in on this?”
The second guy says, “No way am I going to eat a rotten, frozen, dead cat. That’s nasty.”
His buddy says, “Suit yourself,” and goes to town eating the rotten, frozen, dead cat.
He comes back about a half an hour later and says, “Man, I don’t feel so good. I shouldn’t have eaten that rotten, frozen, dead cat,” and proceeds to puke it all up on the ground.
The other guy starts licking his lips and says, “That’s what I’m talking about, a hot meal!”
---------------------------------
How long does it take for a baby to explode after you put it in a microwave?
I don’t know. I close my eyes when I masturbate.
---------------------------------
A Freudian slip is when you mean one thing but(t) fuck your mother.
---------------------------------
I once dated a woman with a twin. I don’t know why, but they got it in their mind that they’d switch places so I’d end up having sex unknowingly with her twin.
So anyway, I’m already in bed and she turns out the light, and makes up some last second excuse to leave the room. I think she turned off the light to make it harder for me to realize their trick (they have different hair styles). Anyway, a minute later I hear (what I assumed was her) coming back in to the room, climbing in bed beside me.
I’m horny as hell, and slide over next to my bed-mate and we start making out. We ended up having some mind-blowing sex. It was incredible. I’ve never gotten such passion from my girlfriend.
At some point in the night they’d switched back, so when I woke up my girlfriend smiled at me and asked me if I’d enjoyed “our” sex. I explained to her I’d been on to them the whole time, and that I knew it wasn’t her from the very start.
She looked at me shocked and asked how I’d known.
I said, “His hands are bigger than yours.”
---------------------------------
An old lady was tired of life and wanted to commit suicide.
She decided the best way to die was to shoot herself through the heart, but she didn’t know where to find the heart. So, she called her doctor and asked.
The doctor told her the heart is located two inches below the left nipple.
The old lady hung up and shot herself in her knee.
---------------------------------
What does a man with a big dick eat for breakfast?
Yeah, I didn’t think you’d know…
---------------------------------
What’s worse than a worm in your apple?
2 worms in your apple.
What’s worse than 2 worms in your apple?
The Holocaust.
What’s worse than the Holocaust?
3 worms in your apple.
---------------------------------
How does a pregnant black woman fight crime?
Abortion.
(Sadly: https://en.wikipedia.org/wiki/Legalized_abortion_and_crime_effect)
---------------------------------
How do you titty fuck an 8-year-old?
You break her shoulders.
---------------------------------
What is the difference between Sarah Palin’s mouth and her vagina?
Only some of the things that come out of her vagina are retarded.
---------------------------------
What separates men from animals?
The Mediterranean
---------------------------------
A black man takes a girl home from a nightclub.
She says, “Show me if it’s true what they say about black men.”
So, he stabs her and steals her purse.
---------------------------------
In a transatlantic flight, a plane passes through a severe storm. The turbulence is awful, and things go from bad to worse when one wing is struck by lightning. One woman in particular loses it.
Screaming, she stands up in front of the plane and wails, “I’m too young to die!” Then she yells, “Well, if I am going to die, I want my last minutes on Earth to be memorable! I’ve had plenty of sex in my life, but no one has ever made me feel like a woman! I’ve had it! Is there anyone on the plane who can make me feel like a real woman?”
For a moment there is silence. Everyone has forgotten their own peril, and they all stare riveted at the desperate woman in front of the plane. Then, a man stands up in the rear of the plane.
“I can make you feel like a woman,” he says.
He’s gorgeous — tall, built, with long, flowing black hair and jet black eyes. He starts to walk slowly up the aisle, unbuttoning his shirt one button at a time.
No one moves.
The woman is breathing heavily in anticipation as the stranger approaches.
He removes his shirt. Muscles ripple across his chest as he reaches her, and he extends the arm holding his shirt to the trembling woman and whispers:
“Iron this.”
---------------------------------
What do you call an Ethiopian taking a dump?
A show-off.
---------------------------------
A pedophile, an alcoholic, and a priest walk into a bar. He has a beer.
---------------------------------
A man is standing behind a woman in the supermarket. She notices him looking in her cart which only has a couple items.
He says, “You must be single.”
She says, “How can you tell just by looking at my cart?”
He says, “Because you are fucking ugly.”
---------------------------------
Did you know Princess Diana had dandruff?
They found her Head and Shoulders on the floor.
---------------------------------
Pedophiles are fucking immature assholes.
---------------------------------
Why does Helen Keller masturbate with one hand?
Because she moans with the other.
---------------------------------
What’s the difference between John Wayne and Jack Daniels?
Jack Daniels is still killing Indians.
---------------------------------
After 30 years of marriage, a husband and wife went for counseling. When asked what the problem was, the wife went into a tirade listing every problem they had ever had in the years they had been married. On and on she went: neglect, lack of intimacy, emptiness, loneliness, feeling unloved and unlovable, and an entire laundry list of unmet needs she had endured.
Finally, after allowing this tirade for a sufficient length of time, the therapist got up, walked around the desk, and after asking the wife to stand, he embraced and kissed her long and passionately as her husband watched - with a raised eyebrow.
The woman shut up and quietly sat down as though in a daze.
The therapist turned to the husband and said, “This is what your wife needs at least 3 times a week. Can you do this?”
“Well, I can drop her off here on Mondays and Wednesdays, but on Fridays, I fish.”
---------------------------------
“I hate black girls that work at McDonald’s. They take your order with an attitude like you’re the reason they never met their father.”
---------------------------------
An 18 year old girl tells her mom that she has missed her period for two months. Very worried, the mother goes to the drugstore and buys a pregnancy kit. The test result shows the girl is pregnant.
Shouting, cursing, and crying, the mother says, “Who was the pig that did this to you? I want to know!”
The girl picks up the phone and makes a call. Half an hour later a Ferrari stops in front of their house, a mature and distinguished man with gray hair and impeccably dressed in an Armani suit steps out of the Ferrari and enters the house.
The man sits in the living room with the father, mother, and the girl, and tells them, “Good morning, your daughter has informed me of the problem. I can’t marry her because of my personal family situation, but I’ll take charge. I will pay all costs and provide for your daughter for the rest of her life. Additionally, if a girl is born, I will bequeath a Ferrari, a beach house, two retail stores, a townhouse, a beachfront villa, and a $2,000,000 bank account. If a boy is born, my legacy will be a couple of factories and a $4,000,000 bank account. If twins, they will receive a factory and $2,000,000 each. However, if there is a miscarriage, what do you suggest I do?”
At this point, the father, who had remained silent, places a hand firmly on the man’s shoulder and tells him, “You fuck her again.”
---------------------------------
A husband and wife were sitting watching a TV program about psychology and the phenomenon of “Mixed Emotions.”
The husband turned to his wife and said, “Honey, that’s a bunch of crap. I bet you can’t tell me anything that will make me happy and sad at the same time.”
She said, “Out of all your friends, you have the biggest penis.”
---------------------------------
I saw this cute homeless girl on the street. I asked her if I could take her home. She smiled and said, “Sure.”
You should have seen the look on her face when I walked off with her cardboard box.
---------------------------------
Dark humor isn’t everybody’s cup of liquidized dead baby.
---------------------------------
I asked my friend from New Zealand how many sexual partners he’s had…
He started counting and fell asleep.
---------------------------------
Jesus might have fed the 5,000,…
but Hitler made 6 million jews toast.
---------------------------------
An avid golf fan took his wife golfing and was having the game of his life. They got to the 17th hole, a short par 4, and he hits his drive way left. When he finds his ball, it’s behind a large shed that stands directly between the ball and the green.
Dismayed, he decides to lay up and hit a chip shot back into the fairway to go for bogey. Right before he hits, his wife comes up and says, “Wait, wait, this shed has big double doors on each side! We can just open up both sides and you can hit your shot right through the shed and up onto the green!”
Encouraged by this idea, he takes the shot. The ball bounces off the front of the shed, hits his wife in the head and tragically kills her.
Years later, this guy plays this same course again, this time with a few of his buddies, and is once again having another once in a lifetime type of game. On the 17th hole, remembering what happened the last time, he nervously tees off and is heartbroken to see his ball follow a nearly identical path as the last time he played. He gets up to the ball and it’s almost in the same spot, so he lines up to chip it back into the fairway. His buddy runs up and says, “Wait wait, this shed has big double doors on each side! We can just open up both sides and you can hit your shot right through the shed and up onto the green!”
The guy stares at him and says, “No way. Last time I tried that, I triple bogeyed!”
---------------------------------
How do you get a woman to orgasm?
Who cares!?
---------------------------------
What was more surprising for my girlfriend than catching me having sex with our son?
Finding out the abortion clinic let me keep him.
---------------------------------
An ugly man walks into his local pub with a big grin on his face.
“What are you so happy about?” asks the barman.
“Well, I’ll tell you,” replies the ugly man. “You know I live by the railway? Well, on my way home last night, I noticed a young woman tied to the tracks, like in the films. I ran over, cut her free, and took her back to my place. Anyway, to cut a long story short, I scored big time. We screwed all night, all over the house. We did everything, me on top, sometimes her on top, etc.”
“Fantastic!” exclaimed the barman. “You lucky sod. Was she pretty?”
“Dunno,” replied the man. “Never found the head!”
---------------------------------
Little Johnny wakes up one night hearing strange noises from his parents’ bedroom. He opens the door to his parents’ room and sees his mom handcuffed to the bed’s headboard and his dad ramming her from behind.
Johnny screams.
His dad turns to looks at him, laughs, and gives the mom a slap on the ass for good measure. Johnny runs away, screaming.
Once dad has finished mom off, he uncuffs her. She immediately says, “You better go tell Johnny everything is OK. The shit he just saw could scar him for life.”
Dad rolls his eyes and begrudgingly agrees. He pulls on his robe and heads for Johnny’s room, only to find it’s empty. He then heads for the TV room, but when he passes the guest room, he notices the door is ajar, with noises coming from inside. He opens the door to look in and sees Granny on her hands and knees, with little Johnny fucking her from behind.
The dad screams.
Johnny turns around, looks at him, and says, “Yeah, not so funny when it’s your mom, huh?”
---------------------------------
A few days ago, I was playing Uno with a bunch of Mexicans. We had to stop playing because they kept stealing all the green cards.
---------------------------------
A guy picks up a hooker, and once at the hotel, they start to fuck. He screams in agony as he pulls his cock out.
“What the fuck…” he says, “it feels like I’m fucking rocks.”
The hooker stands up, “Oh, I am so sorry,” and goes to the bathroom. She comes back and lays on the bed. “Try it again, Sugar,” she says.
He does, and it is the smoothest, warmest pussy he has ever felt.
While dressing he asks, “That was a rough start, but damn, it was incredible. What did you do?”
She smiled and replied, “I just picked the scabs.”
---------------------------------
Did you hear about the black kid with diarrhea?
They thought he was melting.
---------------------------------
A man goes to his best friend’s house to watch the hockey game. At the end of the first period the man says to his friend, “You know, we’ve been friends for a long time and I’ve always wanted to tell you this, but I really want to fuck your wife.”
The friend thinks for a moment before replying, “Ok. You can fuck my wife, but promise me one thing. You must not go down on her.”
The man says, “Ok,” goes upstairs and fucks his friend’s wife, but no matter how hard he tries, he can’t resist the urge to go down on her.
He comes back just as the second period is starting and says to his friend, “Man, I’m really sorry, but I couldn’t resist the urge to go down on your wife. The weirdest thing happened when I did it though… I got a mouth full of rice.”
The friend laughs and says, “That wasn’t rice; she’s been dead for a month!”
---------------------------------
An Irish swimming champion almost won a race across the English channel. He was three quarters of the way across before he got tired and turned around.
---------------------------------
Why was CSI Kentucky cancelled?
No one has dental records, and they all share the same DNA.
---------------------------------
A priest and a rabbi pass a young boy on the street.
The priest says to the rabbi, “Wanna fuck him?”
To which the rabbi replies, “Out of what, my friend?”
---------------------------------
Some skinheads poured gasoline on the father of the black family down the street and burned him to death.
The whole neighborhood started up a collection for his family; so far we have 8 gallons.
---------------------------------
A guy walks into a strip club one day looking kind of down. He walks up to the bartender and asks for a drink. The bartender asks him, “What’s wrong?”
The man replies, “My dick is so big that whenever I fuck a girl she screams uncontrollably. It’s really difficult to enjoy sex.”
To which the bartender replies, “Well, we have some great women in the private rooms. Why don’t you go see if you one of those girls can take care of you?”
The man reluctantly agrees and walks into one of the back rooms.
The woman in the first room begins screaming within 30 seconds. The guy moves to the next room. The second woman lasts a good five minutes, but then can’t take it any more either. Finally, the guy moves to the third room.
The woman in this room is a little quiet, but he goes ahead and starts fucking her anyway. He gets a solid 30 minutes in and then finishes. On the way out he goes up to the bartender again and says, “Wow! That was amazing! You should probably check on that girl in the third room though. She was drooling all over herself by the time I finished.”
The bartender looks up at him, turns his head and yells, “Hey Bobby! Dead girl’s full!”
---------------------------------
Two cannibals are eating a clown. One cannibal turns to the other and says, “Does this taste funny to you?”
---------------------------------
A woman is at a bar drinking and depressed. A man walks in and sits next to her. He, too, is drinking and depressed.
After a time, the man asks the woman, “What are you so depressed about?”
She says, “My husband left me because he thought I was too kinky.”
He says, “Really? My wife left me because she thought I was too kinky!”
They order another drink, and she says to him, “Hey listen, we’re both adults here, and it looks like we might have a little something in common … whaddya say we go back to my place and see what happens?”
He says, “Sounds like a great idea!” And they finish their drinks and leave.
When they get to her place, she says to him, “Wait right here, I’m going to go change into something a little more comfortable.”
She goes to her bedroom and puts on some black leather boots with six-inch heels, a leather miniskirt, a rubber bra with the nipples cut out, a dog collar, and a leather hood. She then grabs a riding crop and some handcuffs and saunters seductively out to the living room where she sees the guy putting on his coat and hat and heading out the door.
“Where ya going?” she asks. “I thought we were going to get kinky?”
“Hey,” he says, “I fucked your dog, I shit in your purse … I’m outta here!”
---------------------------------
What would you call the Flintstones if they were black?
Niggers.
---------------------------------
How do you get 4 gay guys to sit on 1 stool?
Turn it upside down.
---------------------------------
I was eating out my grandmother, when all of a sudden I tasted horse semen, and I’m like, “Oh Grandma, so that’s how you died!”
---------------------------------
What do doctors do with the foreskin after a circumcision?
Sell it to faggots for chewing gum.
---------------------------------
How do you circumcise a redneck?
Kick his sister in the chin.
---------------------------------
What’s the hardest part about fucking a 5 year old?
Getting the blood stains out of the clown suit.
---------------------------------
What do you do when your dishwasher stops working?
Punch her.
---------------------------------
What’s worse than sucking a dozen raw oysters out of your grandmother’s vagina?
Putting in 12 and sucking out 13.
---------------------------------
What starts with “N,” ends with “R,” and is a word you never want to call a black person?
“Neighbor.”
---------------------------------
How did Helen Keller’s parents punish her?
They left the plunger in the toilet.
---------------------------------
A man walks past girl with no arms or legs sitting by a pool. The girl says to the man, “Excuse me, sir, I’ve never been fucked, and, in my condition, no one would want to fuck me. Will you please fuck me?” So the man kicks her into the pool and says, “There. You’re fucked.”
---------------------------------
What did the black woman name her 5 sons?
Tyrone, Tyrone, Tyrone, Tyrone, and Tyrone.
How did she tell them apart?
She just called them by their last names.
---------------------------------
How many potatoes does it take to kill an Irishman?
None.
---------------------------------
The best way of telling dead baby jokes is to make them progressively more horrifying. Observe:
# You know what’s worse than a worm in your apple? Two worms in your apple.
# You know what’s worse than two worms in your apple? A dead baby.
# What’s worse than ten dead babies in a garbage can? One dead baby in ten garbage cans.
# What’s the difference between a truck full of bowling balls and a truck full of dead babies? You can’t unload bowling balls with a pitchfork.
# How do you get 100 dead babies into a bathtub? A blender.
# How do you get them back out? Tortilla chips.
# What’s the difference between a dead baby and an apple? I don’t cum on apples before I eat them.
# What’s the best part about fucking a dead baby? It’s deep throating whichever side you start from.
---------------------------------
Why can’t Stevie Wonder read?
Because he’s black.
---------------------------------
One day coming home, Johnny saw a sign for a Singing Blowjob. Curious, he enters the building. Inside there is a plain desk with a glass of water on it. Nervously, he asks the good-looking woman there about the “Singing Blowjob.” She immediately gets him to sit down and relax. She agrees to provide the service, but only on the condition that the lights off, so no one else can steal her secret.Johnny agrees, and she shuts off the light.
She gives the best blowjob of his life, and after a few minutes, the woman begins singing! When finished, he thanks her and goes home, but is unsatisfied. He has to know how she did it.
Next week, he returns with a flashlight in his pocket. He gets to the room, with the same desk and glass of water. She shuts off the light and begins. He works up the nerve, reaches for the flashlight, but he begins to come, and drops the light in surprise. Hitting the floor, the flashlight turns on shining at the plain desk with the tall cup of water on it, now holding a glass eye.
---------------------------------
How do you make a dead baby float?
A root beer and 2 scoops of dead baby
---------------------------------
A man walks into his bedroom with a sheep under his arm. His wife is lying in bed reading. The man says, “This is the pig I have sex with when you’ve got a headache.”
The wife replies, “I think you’ll find that is a sheep.”
The man replies, “I think you’ll find I was talking to the sheep.”
---------------------------------
What do spinach and anal sex have in common?
If you’re forced to have it as a kid, you wont enjoy it as an adult.
---------------------------------
What’s the difference between Michael Phelps and Hitler?
Michael Phelps can actually finish a race.
---------------------------------
What’s white and rains down from the heavens?
The coming of the Lord.
---------------------------------
How do you know your sister is on her period?
Your dad’s dick tastes funny.
---------------------------------
As a plane is losing power, a pilot speaks over the intercom:
“Sorry it had to come down to this folks, but we’ve already let the luggage go and the plane continues to lose speed. I hate to have to do this, but we’re going to have to start releasing some passengers.”
*GASPS
Captain: “It only seems fair that we do this in alphabetical order so we’ll start with the letter ‘A.’ Are there any Africans on the plane?”
*SILENCE
“Any Africans?”
*SILENCE
“OK, 'B.’ Are there any Blacks on the Plane? Any Black people at all?
Nobody responds.
"OK, people, we’re on 'C.’ Are there any Colored people on the plane?”
Silence again, but a small child leans over to his mom and says, “Momma, aren’t we African American, Black, and Colored?”
His mom turns to him and says, “TODAY, honey, we are Niggers. Let them Mexicans go first!”
---------------------------------
What causes pedophilia?
Sexy children
---------------------------------
What is better than winning a gold medal at the Special Olympics?
Not being retarded
---------------------------------
What’s the difference between menstrual blood and sand?
You can’t gargle sand!
---------------------------------
Why do Jews play porno’s backwards?
They like to see the prostitute give the money back.
---------------------------------
How can a black woman tell if she’s pregnant?
When she pulls out her tampon, the cotton has been picked.
---------------------------------
What do we want?
A cure for tourettes!
When do we want it?
Cunt!
---------------------------------
Why did Princess Diana cross the road?
Conservation of Momentum
---------------------------------
What’s the difference between peanut butter and jam?
I can’t peanut butter my dick up your ass.
---------------------------------
What did the leper say to the hooker?
Keep the tip!
---------------------------------
A pregnant female patient is lying on her bed in a doctor’s office, waiting for the doctor to come in to deliver the baby. She’s already been told that the delivery is a few hours a way and her contractions aren’t that severe yet.
A doctor comes in impatiently with two nurses, looks at the mother, and says “Alright, let’s speed things up a bit!”
He reaches into the woman, grabs the baby by the head and pulls it right out. The doctor then starts banging the baby around the room, just whacking its limp body on everything he can manage: walls, tables, and even the ceiling a couple of times. All the while, blood is just going everywhere, getting on everything. The nurses and doctor are drenched in it by the end. The baby, of course, is completely limp.
After two minutes of utter chaos, the doctor suddenly stops and the mother stops screaming. The doctor looks her straight in the eye, obviously holding back a bit of laughter, and says, “April fools! It was already dead!”
---------------------------------
A man walks into a bar. His alcohol problem is destroying his family.
---------------------------------
(This one works better if you say it out loud. It seems to require a certain kind of inflection.)
What do gay horses eat?
Haaaaaaaay
---------------------------------
What did the cannibal do after dumping his girlfriend?
Wipe his butt.
---------------------------------
I was walking across a bridge one day, and I saw a man standing on the edge, about to jump off. So I ran over and said “Stop! don’t do it!”
“Why shouldn’t I?” he said.
I said, “Well, there’s so much to live for!”
He said, “Like what?”
I said, “Well…are you religious or atheist?”
He said, “Religious.”
I said, “Me too! Are you Christian or Buddhist?”
He said, “Christian.”
I said, “Me too! Are you Catholic or Protestant?”
He said, “Protestant.”
I said, “Me too! Are you Episcopalian or Baptist?”
He said, “Baptist!”
I said, “Wow! Me too! Are you Baptist Church of God or Baptist Church of the Lord?”
He said, “Baptist Church of God!”
I said, “Me too! Are you Original Baptist Church of God, or are you Reformed Baptist Church of God?”
He said, “Reformed Baptist Church of God!”
I said, “Me too! Are you Reformed Baptist Church of God Reformation of 1879, or Reformed Baptist Church of God, Reformation of 1915?”
He said, “Reformed baptist church of god, reformation of 1915!”
I said, “Die, heretic scum!” and pushed him off.
---------------------------------
Stalin was giving a speech to a few hundred thousand soldiers. One soldier then sneezes in the middle of Stalin’s speech. Stalin stops, looks around and asks: “Who sneezed?”
There was no answer.
He asks again, and sure enough, no one answered.
Stalin is now pissed. He doesn’t like being ignored. So, he has the first row executed.
He asks again, and no one answers.
“Execute the second row!” BAM! The second row is dead.
He asks again.
A little scared man puts his hand up, shaking in fear, “It was me…I sneezed.”
Stalin turns to him and says, “Bless you,” and then carries on with his speech.
---------------------------------
So Jane asks Tarzan if he knows what sex is…
He asks, “What sex?”
She explains the mechanics and asks if he’s ever done that.
Tarzan says, “Yes, with hole in tree.”
Jane says, “No, no, no, this is where you’re supposed to do it,” and lays down on the ground with her legs spread open, gesturing to Tarzan to mount her.
So, Tarzan approaches, raises his right foot, and smashes down on her crotch as hard as he can.
After several minutes of Jane rolling around and writhing in pain, she finally asks, “Dear God, why in the world did you do that!?”
To which Tarzan replies, “Check for squirrels.”
---------------------------------
A father buys a Lie Detector Robot that slaps you when you lie. He decides to test it on his son at supper.
“Where were you last night?” the father asks.
“I was at the library."
The robot slaps the son.
"OK, I was at a friend’s house.”
“Doing what?” asked the father.
“Watching a movie, Toy Story.”
The robot slaps the son.
“OK, it was porn!” cried the son.
The father yells “What? When I was your age I didn’t even know what porn was!!!”
The robot slaps the father.
The mother laughs and says, “He certainly is your son!”
The robot slaps the mother.
---------------------------------
An old, blind cowboy wanders into an all-girl biker bar by mistake. He finds his way to a bar stool and orders a shot of Jack Daniels. After sitting there for a while, he yells to the bartender, "Hey, you wanna hear a blonde joke?“
The bar immediately falls absolutely silent.
In a very deep, husky voice, the woman next to him says, "Before you tell that joke, Cowboy, I think it is only fair, given that you are blind, that you should know five things: The bartender is a blonde girl with a baseball bat; the bouncer is a blonde girl; I’m a 6-foot tall, 175-pound blonde woman with a black belt in karate; the woman sitting next to me is blonde and a professional weight lifter; the lady to your right is blonde and a professional wrestler. Now, think about it seriously, Cowboy. Do you still wanna tell that blonde joke?”
The blind cowboy thinks for a second, shakes his head, and mutters, “No…not if I’m gonna have to explain it five times.”
---------------------------------
Last night I was having some wings and beer with a coworker after work. There were these two pretty, but kinda’ fat girls drinking at the bar and being loud. They had what I could have sworn was a Scottish accent.
I’m a big fan of girls from the UK, so I struck up a conversation. I asked them, “So… you two ladies are from Scotland?”
I could see immediately that I had offended them. The brunette scowled and said, hotly, “WALES!”
I apologized and said, “I’m sorry. Are you two whales from Scotland?”
---------------------------------
Though initially embarrassed and uneasy over sharing a room, they were both very tired and fell asleep quickly, he in the upper bunk and she in the lower.
At 1 a.m., the man leaned down and gently woke the woman saying, “ma'am, I’m sorry to bother you, but would you be willing to reach into the closet and get me a second blanket? I’m awfully cold.”
“I have a better idea,” she replied. “Just for tonight, let’s pretend that we’re married.”
“Wow! That’s a great idea!” he exclaimed.
“Good,” she replied. “Get your own fucking blanket.”
After a moment of silence, he farted.
---------------------------------
What’s the worst part of being a Black Jew?
You have to sit at the back of the gas chamber.
---------------------------------
What’s the hardest thing about cooking a vegetable?
Getting the wheelchair in the oven.
---------------------------------
How many babies does it take to paint a wall?
Depends on how hard you throw them.
---------------------------------
Statistically, 9 out of 10 people enjoy gang rape.
---------------------------------
How many police officers does it take to change a light bulb?
None. They just beat the room for being black and arrest the bulb for being broke.
---------------------------------
What’s the difference between a four year old and a bag of cocaine?
Eric Clapton would never let a bag of cocaine fall out the window.
---------------------------------
One time I saw a black dude walking out of my building carrying a TV. Normally, I wouldn’t have paid attention, but I noticed it looked a lot like mine. So, I jogged upstairs and burst into my apartment to see if it was still there. It was, shining my shoes.
---------------------------------
I was in Tokyo getting looked at by a doctor. He said, “You have to stop masturbating.”
I said, “Why?”
He said, “Because I’m trying to examine you”.
Narcissist’s Prayer:
```
That didn't happen.
And if it did, it wasn't that bad.
And if it was, that's not a big deal.
And if it is, that's not my fault.
And if it was, I didn't mean it.
And if I did... you deserved it.
```
After his crisis, he stopped doing comedy. He stopped participating in public life. His recent work, however, demonstrates an extremely strong redpill perspective, even moreso than his previous work.
I must admit that I feel a kinship with Dave Chappelle. I don't mean this in some delusional celebrity sense. Of course, we see parts of ourselves in others. It is inevitable. I think my crisis, of course, was different from his. However, he is obviously an intelligent man struggling with many of the same problems I have. I have long thought that comedians were informal philosophers and statesmen in disguise.
He has found himself again. He really understands the evil of the world and himself better. His commentary is even more obvious in this respect.
Since I was a teenager, those around me have recognized this possibility. If I can get get over my hangups, this seems reasonable. My brother JRE asks why I don't. I can't give him an answer that I love anymore.
I could just practice on my own until I feel comfortable. There are many tools. I could set that tool system up. I can build toolchains. I could keep at it until I felt comfortable.
Dissociatives, like ketamine and its analogues, are incredibly potent substances. The phenomenology of it is very hard to describe.<<ref "1">> I'm sure it varies considerably on an individual basis as well. There are 4 serious drugs I've used with consistency (although, I've tried more): alcohol, cannabis, psilocybin, and deschloroketamine (DCK), in that order. Hallucinogens are derealizing (appearances are deceiving), but dissociatives take it to another level via depersonalization. I much prefer to be myself, but I also don't like who I am at times. So, at times, I want to be someone else. I need to change into a different person. DCK relieves my depression, and that's why I use it. It also activates and expands one's consciousness and awareness.<<ref "2">>
To be clear, DCK is not a pleasant experience for me. It is very difficult. I wrestle on this substance. I also use that time to explore, to empathize, and to meditate. Normally we think of meditation as being quite tranquil. Wrestle-meditation is what I do though. It's not easy, and it's probably not for everyone. If there were tranquil ways to tame the beast(s) inside me, I'd use those. Unfortunately, it's the path that seems to work for me (as we've seen time and time again). I take a 20mg dose once a week. When I don't, my week doesn't go as well. If I fail to take it for long periods of time, I spiral back into depression.
The goal is to fix the problems I have while on DCK so that I can eventually just emerge permanently (hopefully) from depression. I leave lots of breadcrumbs on this wiki for myself, signals, and ways to help myself determine my mental status. The difference with DCK is clear not just phenomenologically, but blatantly so on this wiki. I can see it. My family does too. That's who I'm working for. I choose to be enslaved to my loved ones.
In any case, I need a place to write down my unedited drug-addled thoughts. I admit, like too much of my writing, it's chicken scratch (absurdly so in this case). But, that's the nature of journaling on dissociatives. I've been an accomplished typist for a very long time (despite the number of errors on this wiki); it's second nature to me (virtue theoretic, even). However, even on the small dose of DCK I take, I can barely remember how to even type. They aren't even my hands anymore. Perhaps these are the words of a madman. Perhaps they are absurd. I will consider them carefully, nonetheless. After all, something about DCK seems to be working.
It's important to talk to myself, even the dissociated part (perhaps exceptionally so). Remember: be empathic!
---
!! Focus:
* [[2017.09.17 -- DCK Meditation Log]]
---
!! Vault:
* [[2017.04 -- DCK Meditation]]
* [[2017.05 -- DCK Meditation]]
* [[2017.06 -- DCK Meditation]]
* [[2017.07 -- DCK Meditation]]
* [[2017.08 -- DCK Meditation]]
---
<<footnotes "1" "Ultimately, a proper explanation would require a complete physiological and computational model of the brain/mind. We don't have access to that.">>
<<footnotes "2" "Seriously. Look it up. Try it for yourself. My drug choices have been fairly wise.">>
I can't type or cube. They feel foreign. The gliding of keys and cubelets isn't natural in this state. That or they aren't who I am. Spurts of my abilities come out at unexpected times. This is dissociated me. This is part of shaping myself? Who is doing the shaping? What an unanswerable question! Ofc, it's me. Cold insanity required for change. This is the Potter's Hand. It is messy work.
<<<
I submit to you that if a man hasn't discovered something he will die for, he isn't fit to live.
-- Martin Luther King Jr.
<<<
<<<
Life is a path; Death a destination.
-- Demon Hunter, //I Have Seen Where It Grows//
<<<
<<<
Death, in itself, is nothing; but we fear,
To be we know not what, we know not where.
-- John Dryden, //Aureng-Zebe//
<<<
<<<
Death! I wish thou to grant, because
thou suspense is killing me.
-- Shahazad
<<<
<<<
It is not death, but dying, which is terrible.
-- Henry Fielding, //Amelia//
<<<
<<<
It's not that I'm afraid to die, I just don't want to be there when it happens.
-- Woody Allen, //Death: A Comedy in One Act//
<<<
<<<
Death is the wish of some, the relief of many, and the end of all.
-- Lucius Annaeus Seneca
<<<
<<<
Death never takes a wise man by surprise; he is always ready to go.
-- Jean de la Fontaine
<<<
<<<
I would rather die a meaningful death than to live a meaningless life.
-- Corazon Aquino
<<<
<<<
It is not death that a man should fear, but he should fear never beginning to live.
-- Marcus Aurelius
<<<
<<<
Every man must do two things alone; he must do his own believing and his own dying.
-- Martin Luther
<<<
<<<
Death is only the end if you assume the story is about you.
-- //Welcome to Night Vale//
<<<
You have to make money as a developer.
Build a tool that everyone hosts. [[Outopos]] style is fine. Direct users have to participate in the network and donate RAM/CPU/Storage/Bandwidth, etc. to the network. That buys them access to be lurkers/viewers of the content.
* Pay to view private content networks
* Pay to search/filter (and have others search/filter for you)
* Pay to participate/submit (metafilter style), which is very anti-spam.
This looks like some generic blockchain bullshit, I fear. It would be very hard to take down, censor, and it would be the cheapest possible infrastructure (because it would be user-run).
Could go DAO style. Or I hold the master key, and everyone else has their own. Developers can be paid to contribute from this fund, and even join the DAO as fulltime developers.
WeChat is a monster. It's disgusting. It is spreading. We already do much of it, but they have come closer to perfectly the centralization of information/power/control over populations with it. This is the way the world is going.
We desperately need a p2p service which runs in WASM and probably Golang (or Rust) which is highly extensible. We need Linus to Linux on this Messaging+ problem. Piercing through NATs is really hard fucking work though.
Monetizing it isn't easy. Open-sourcing goes a long way. You still need a foundation that shapes it.
There was self-construction, whatever that means. It was, is, will be. There is a thing itself. The infinite object. We wrestle, or it does, or everything does, in continual deconstruction and reconstruction.
!! About:
Here I document my progress in reading books. It's time to start reading books again.
---
!! Principles:
* Read books and write about it.
---
!! Focus:<<ref "1">>
* Audio Tools
** https://auditus.cc/
* [[Books: 2018 Reading List]]
* [[Links: Summary Repos]]
* [[Identifying With Fictional Characters]]
Wife's Books for Us:
# [[The Library at Mount Char]]
# [[Witches Abroad]]
# [[Borne]]
# [[The Underground Railroad]]
# [[The Shining]]
# [[Hag-Seed]]
# [[The Night Circus]]
# [[Through the Woods]]
# [[Paradise Lost: The Novel]]
# [[Duino Elegies and The Sonnets to Orpheus]]
# [[Lost in the Cosmos: The Last Self-Help Book]]
My Books for Us:
# [[The Gervais Principle]]
# [[Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes]]
# [[Sophie’s World]]
# [[A History of Western Philosophy]]
# [[Radical Markets: Uprooting Capitalism and Democracy for a Just Society]]
# [[Infinite Jest]]
# [[Avogadro Corp: The Singularity Is Closer Than It Appears]]
# [[The Ego Tunnel]]
# [[Finnegans Wake]]
# [[The Narc Decoder: Understanding the Language of the Narcissist]]
# [[Simulacra and Simulation]]
# [[Gödel, Escher, Bach: An Eternal Golden Braid]]
# [[Personality-Shaping Through Positive Disintegration]]
# [[Books: Positive Disintegration]]
# [[Everything Forever: Learning to See Timelessness]]
# [[Imagining the Tenth Dimension]]
# [[The Origin of Consciousness in the Breakdown of the Bicameral Mind]]
# [[Making it Explicit: Reasoning, Representing, and Discursive Commitment]]
# [[Articulating Reasons: An Introduction to Inferentialism]]
# [[There's Something About Godel: The Complete Guide to the Incompleteness Theorem]]
# [[Beyond the Limits of Thought]]
# [[A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind]]
# [[Gödel's Theorem: An Incomplete Guide to Its Use and Abuse]]
# [[The Infinite (Problems of Philosophy)]]
# [[Detecting Lies and Deceit: Pitfalls and Opportunities]]
# [[Detecting Deception: Current Challenges and Cognitive Approaches]]
Books for just me (which my wife may have also read, but it's not part of our shared list):
# [[Saga]] x 4
# [[Fire and Fury: Inside the Trump White House]]
# [[The Attention Merchants]]
# [[The Rust Programming Book]]
# [[The NRSV Bible]]
# [[Be Slightly Evil]]
# [[Lazarus]]
# [[The Nix]]
# [[The Fisher of Bones]]
# [[Meaningness]]
# [[A Mind for Numbers]]
# [[A Higher Loyalty: Truth, Lies, and Leadership]]
# [[Do Androids Dream of Electric Sheep?]]
# [[Hegel's Philosophy of Reality, Freedom, and God]]
# [[Free Software, Free Society: Selected Essays of Richard M. Stallman]]
# [[Interface]]
# [[Seveneves]]
# [[The Marxian Concept of Capital and the Soviet Experience: Essay in the Critique of Political Economy]]
# [[Garcian Meditations]]
# [[The Doors of Perception]]
# [[Logicomix: An Epic Search for Truth]]
# [[Private Government: How Employers Rule Our Lives (and Why We Don't Talk about it)]]
# [[Shock Doctrine: The Rise of Disaster Capitalism]]
# [[The Stranger]]
# [[Talking to My Daughter About the Economy, A Brief History of Capitalism]]
# [[A.I. Apocalypse]]
# [[The Art of War]]
# [[Human, All Too Human]]
# [[The Last Firewall]]
# [[Alice's Adventures in Wonderland]]
# [[Demon: Volume 1]]
# [[The Logic of Desire: An Introduction to Hegel's Phenomenology of Spirit]]
# [[Demon: Volume 2]]
# [[Demon: Volume 3]]
# [[Demon: Volume 4]]
Maybe:
# [[Skin in the Game: Hidden Asymmetries in Daily Life]]
# [[The Age of Em: Work, Love and Life when Robots Rule the Earth]]
# [[Rupturing the Dialectic: The Struggle against Work, Money, and Financialization]]
# [[Prometheus Rising]]
# [[Amusing Ourselves to Death]]
# [[Surfing Uncertainty]]
# [[Seven Sketches in Compositionality: An Invitation to Applied Category Theory]]
# [[The Outer Limits of Reason: What Science, Mathematics, and Logic Cannot Tell Us]]
# [[Dark Orbit]]
# [[Being and Nothingness: An Essay on Phenomenological Ontology]]
# [[Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience]]
# [[Rationality: A-Z]]
# [[Set Theory and Its Philosophy: A Critical Introduction]]
# [[In Over Our Heads]]
# [[In Search of the Miraculous]]
# [[Evicted: Poverty and Profit in the American Cit]]
# [[Parfit's Body of Work]]
Log:
* [[2018.07.04 -- Deep Reading: Demon Vol 2]]
* [[2018.07.04 -- Deep Reading: Demon Vol 3]]
* [[2018.07.04 -- Deep Reading: Lost in the Cosmos]]
* [[2018.07.04 -- Deep Reading: Infinite Jest]]
* [[2018.07.06 -- Deep Reading: Demon Vol 4]]
* [[2018.07.10 -- Deep Reading: Infinite Jest]]
* [[2018.07.10 -- Deep Reading: Lost in the Cosmos]]
* [[2018.07.11 -- Deep Reading: Infinite Jest]]
* [[2018.07.11 -- Deep Reading: Lost in the Cosmos]]
* [[2018.07.11 -- Deep Reading: The Ego Tunnel]]
* [[2018.07.12 -- Deep Reading: Infinite Jest]]
* [[2018.07.12 -- Deep Reading: Lost in the Cosmos]]
---
!! Vault:
* [[Books: 2017 Reading List]]
* Audits:
** [[2018.01 -- Deep Reading Log]]
** [[2018.02 -- Deep Reading Log]]
** [[2018.03 -- Deep Reading Log]]
** [[2018.04 -- Deep Reading Log]]
** [[2018.05 -- Deep Reading Log]]
** [[2018.06 -- Deep Reading Log]]
* Retired:
** [[2018.01.10 -- Retired: Deep Reading Log]]
* [[Books: Considered But Discarded]]
---
!! Dreams:
* [[Books: Unread]]
---
<<footnotes "1" "Transclusion: [[Books: 2018 Reading List]]">>
[[Egoism]]
[[Epistemic Foundationalism]]
[[Psychopathy]]
* Normative Philosophy
** [[Hope]]
* Ontology
** [[Modality]]
*** [[Possible World]]
* Fancy Terminology
** [[simpliciter]]
** [[a priori]]
* [[Acronyms, Verbal Shortcuts, Neologisms, etc.]]
<<<
barter tokens for which we have adopted a consensual hallucination of value
<<<
PH
Essentially, I don't want to clutter up [[Philosophy]]. Lol. It's an important topic that I should just explore in its own space.
* Recursive curiousity in salience and simulacra.
* Virtue in the art of good guesswork.
---
We are in an [[Infinigress]] of asking questions, seeking justifications and explanations, finding the truth, and feeling out what is wise. That's life, and that's philosophy. You might visualize it:
!''The W+H Questions''
Who Questions:
* Who am I?
** What am I?
** Who is the real me?
** What does it mean to be a self?
*** What if I'm multiple selves?
**** What if we objectively are all are that way?
***** What if we aren't?
...
...
...
* Who are you?
** What are you?
***How are you that way?
** How should I treat you?
* Who are we?
** What are we?
* Who else is there?
** Who are we?
...
...
...
What Questions:
*What am I doing here?
**What are you doing here?
**What are we doing here?
.
.
.
...
.
It spirals away from our starting point. We bootstrap ourselves. We have new paradigms, visions, and comprehensive perspectives over time. We evolve. It's progression (although, progress doesn't necessarily make us happy).
* To eliminate self-seeking servants of society’s fortunate
!! Indirect Definitions as Direct Definitions of Capitalism:
* Capitalism is driven by a deeply divisive class struggle in which the ruling-class minority appropriates the surplus labor of the working-class majority as profit
{{2018.06.18 -- Deep Reading: Demon}}
{{2018.07.04 -- Deep Reading: Demon Vol 2}}
{{2018.07.04 -- Deep Reading: Demon Vol 3}}
{{2018.07.06 -- Deep Reading: Demon Vol 4}}
//Applied Epistemic Normativity//
Collect Diamonds and Redpills.
* [[LifeHacks & ProTips]]
* [[Programmer's Meme Collection]]
* [[Anti-Patterns]]
* [[Redpilled Stoicism]]
---
!! Dreams:
* [[Biases]]
* [[Fallacies]]
* [[https://en.wikipedia.org/wiki/Heideggerian_terminology]]
* etc.
A substance I use once a week, on Shabbat. It's not religious. It's not spiritual. Rather, it's existential. It's philosophical. My [[H-book]] cataloged it poorly (gnosticism engage!). No, but really, it allows a hunk of deterministic flesh (me) to see things differently every week. We need that rhythm of being awoken from our dogmatic slumber, from our perspective, to empathize with ourselves and outside ourselves. How often should we dissociate?<<ref "0">>
I don't know what to say. It's the tool that pulled me from unreality back to reality. It sliced the weight of my depression off me, and I could finally emerge. I'm still emerging; we always are! That doesn't mean we must keep pushing the button to dissociate.
I respect the two-edgedness of the dissociative blade.<<ref "1">>
DCK allows me to shape this wiki (and myself), to reframe it, to inject, to cut, to weld, to
DCK gives me frameworks and metacognition. It allows me to step outside of myself, to be real and conscious in a crucial atomic and molecular way.<<ref "2">> There are an [[Infinigress]] of confounding factors to understanding our world through induction. Induction is a kind of creativity, deduction is the raw computation. The space between the two must be
How often should we use it? Clearly, it is a potent spice, substance, drug, tool, etc. I am an existential casserole, and DCK is an ingredient, a catalyst, a kind of Herbert's Dune's Spice. Consciousness must be wielded and expanded wisely.
------------------
<<footnotes "0" "So deep, man. /s">>
<<footnotes "1" "On that path, do we find confabulation? It does seem to be a part of the Tree of Knowledge problem.">>
<<footnotes "2" "That is as nebulous sounding as it gets. Let's be clear, in fundamental way, I'm not doing physics here. I'm doing existential categorization, delineating between and organizing parts and kinds.">>
!! About:
Diablo 2 is one my favorite games of all time. It is the quintessential skinnerbox. It has so much depth, so many little corners, and a beautiful grind. You build trophies for yourself the entire time. It is a min-max dreamworld. Even its progeny, D3, couldn't capture that lightning in the bottle for me.
I currently have an install from the past year. It's a game I play when I want and can easily walk away from. I build bit by bit in it. It's fun to see my collection grow!
This is a directory to talk about whatever. I could write an entire wiki on D2, but I don't want to waste my time. Only some things are worth recording.
---
!! Principles:
* Use the //Focus// subsection for talking about the metagame and your position in it.
* Plan in //Dreams//
---
!! Focus:
* [[D2 Community Posting]]
* My Characters:
** [[D2: Assassin]]
** [[D2: Sorceress]]
** [[D2: Amazon]]
** [[D2: Necromancer]]
** [[D2: Paladin]]
** [[D2: Druid]]
* Metagame
** [[D2: Links]]
** [[D2: Crafting]]
** [[D2: Hunting]]
** [[D2: Ubers]]
** [[D2: Speedrun HF and Socketquest]]
** [[D2: Rune Farming]]
* Hardcore
** [[D2: Family HC]]
* Logs:
** [[2018.06.01 -- D2 Log]]
** [[2018.06.02 -- D2 Log]]
** [[2018.06.04 -- D2 Log]]
** [[2018.06.05 -- D2 Log]]
** [[2018.06.06 -- D2 Log]]
** [[2018.06.08 -- D2 Log]]
** [[2018.06.09 -- D2 Log]]
** [[2018.06.10 -- D2 Log]]
** [[2018.06.12 -- D2 Log]]
** [[2018.06.13 -- D2 Log]]
** [[2018.06.14 -- D2 Log]]
** [[2018.06.16 -- D2 Log]]
** [[2018.06.19 -- D2 Log]]
** [[2018.06.20 -- D2 Log]]
** [[2018.06.21 -- D2 Log]]
** [[2018.06.22 -- D2 Log]]
---
!! Vault:
* Audits:
** [[2017 -- Diablo 2]]
** [[2018.01-05 -- Diablo 2]]
---
!! Dreams:
* Make the best characters I can! =)
<<<
Dialectic thought is an attempt to break through the coercion of logic by its own means.
<<<
Everything above the [[SO]] seems to collapse into the [[SO]]. Thus, it appears there are only two orders in the dialectic, two fighters (even if it seems there are many more); the [[FO]] and the [[SO]]. The sublator is that which provides the hierarchical integration between the two orders though. The sublator is both Third-Order and [[SO]] at the same time. It feels like a contradiction, but this is the being of becoming problem.
Practice and Theory
[[The Grand Dialectic of Philosophy]]
What if it is simply:
Prudence vs Reason
Subjective Value vs Objective Value
Prudential Reasoning vs Alethic Reasoning
We take up the mystical because it is eminently and timelessly prudent.
//Transclusion: [[Diamonds]]//
---
{{Diamonds}}
One is Diamonized by Diamonds.
In contrast to [[Redpills]], Diamonds are primarily constructive. When we have refactored our perception in the right way, what was once chaos becomes legible and beautiful. Of course, that doesn't make them objectively correct, but we must hold onto what is precious until we can find better answers. Yes, inspect the facets of the gem, and you will find flaws. But, it is part of the metamodern commandment: construction must proceed deconstruction.
Previously, I thought Diamonds belonged to the persona opposed to [[RPIN]], but that may or may not be the case. It seems that even RPIN can construct Diamonds. Admittedly, RPIN tends to deliver Redpills more often. The degree to which one must construct a Redpill is perhaps Diamondic, but the purpose of the Redpill is to deconstruct. Diamonds may have a similar property in taking up other horn as well, and perhaps Diamonds may also have Redpilled elements to them that allow us to shed our perceptions of the noisy chaos to only see what is virtue-theoretically salient.
Plato's Sun is the classic and highest of Diamonds; The Good, the standard through which meaning, value, and order arises, obtains, or illuminates. It makes the world intelligible to us.
I tend to associate this with intersubjective objectivity and internalism of several varieties in metaethics, epistemology, and perhaps metaphysics.
This is constructive narrative result of virtuously habituated virtue-theoretic non-cognitive fastmind computation. It is much harder to build than it is to destroy. These are models that seem very fit to me.
//Transclusion: [[Diamonds]]//
---
{{Diamonds}}
Let's be honest: I'm fat.<<ref "1">> I'm going to be a man working hard with his hands, and carrying that weight around makes it harder. Make it easier on yourself by losing the weight and having the nutrition meant for physical labor. Also, people treat you better when you look handsome, fit, and like you have a giant penis. Go ahead and appear like the proverbial "Chad" on the outside. It will be socially useful to you. Lastly, people who eat the right foods really do feel better and more likely to feel mentally healthier. Don't pass up on free pleasure chemicals, bro. Free drugs are free drugs, yo.<<ref "2">>
Because I get to be vain in this section (one of the perks, right?), I'm going for pretty graphics (fancy!). Use the [[Diet Log Template]].<<ref "3">>
!! Vault:
* [[2017.04 -- Diet Log]]
* [[2017.05 -- Diet Log]]
* [[2017.06 -- Diet Log]]
!! Current Month:
* [[2017.07.01 -- Diet Log]]
* [[2017.07.02 -- Diet Log]]
* [[2017.07.03 -- Diet Log]]
* [[2017.07.04 -- Diet Log]]
* [[2017.07.05 -- Diet Log]]
* [[2017.07.06 -- Diet Log]]
* [[2017.07.07 -- Diet Log]]
* [[2017.07.08 -- Diet Log]]
* [[2017.07.09 -- Diet Log]]
* [[2017.07.10 -- Diet Log]]
* [[2017.07.11 -- Diet Log]]
* [[2017.07.12 -- Diet Log]]
* [[2017.07.13 -- Diet Log]]
---
<<footnotes "1" "Doctors give me different answers. Some think I'm fine, and others are more realistic (honest) about it. I'm not absurdly obese for an American, but I am obese (I understand BMI particularism applies). I have a stout, barrel-chested, muscular build. I'm still fat though. Cut through it. You remember what you looked like as a teenager. You can be healthier, and you should.">>
<<footnotes "2" "The irony of the fact that food itself is a drug is not lost on me. Drug-happiness seeking behavior, however, can be pursued with more wisdom than mere gluttony.">>
<<footnotes "3" "In time, you may automate some of these processes in Tiddlywiki's code. Remember to ask yourself if it is worth the time investment. Do some napkin math at least.">>
```
|customTable|k
|Food|Calories|h
|||
|||
|||
|||
|||
|||
|||
|||
|||
|Total||f
```
* https://www.youtube.com/watch?v=mu5URbh-Lh0
* https://www.youtube.com/watch?v=gg85IH3vghA
* https://imaginingthetenthdimension.blogspot.com/
* https://www.youtube.com/watch?v=R2P6wfJo4UM
* http://www.everythingforever.com/
* https://www.youtube.com/watch?v=vvUX6uHqbm0
* https://www.youtube.com/watch?v=jI50HN0Kshg
All of these explanations take time to be the 4th dimension, but they go on to describe them from the assumption of time. Changes in flatland assume time, for example. I wonder if time isn't actually the first dimension.
!! Focus:
* [[Books+Art]]
---
!! Dreams:
* https://imgur.com/3SKCvi5
* Alignment Dogs
* Pull Dog
* Doghouse
!! About:
I want decentralized Reddit. I want decentralized everything. It's time to build the next generation OS for decentralizing everything. This is a write-once-run-everywhere attempt.
---
!! Principles:
* Build a tool that is forward-thinking, flexible, copyleft, meta, virtualizeable to the Nth degree, and programmable.
* Build a tool that is multi-threaded because it's an entire OS.
---
!! Focus:
* [[DjinniOS: Ideabox]]
---
!! Vault:
* Retired:
** [[DjinniOS (ˈGeniusˈ)]]
---
!! Dreams:
* To dream of more dreams for this page.
Virtually Linux for hypothetical freebooters, marauders, raiders, buccaneers, corsairs, thieves, plagiarizers, poachers, copiers, reproducers, appropriators, bootleggers, cribbers, lifters, rippers, and pinchers. We're Just Kidding! Crime is illegal. That is a logical truth (but not a tautology). Come Geniuses, let's smell our farts together; let's be masterrace ~DjinniOS users.
*Pronounced: Genius (dʒiːniəs)
* Make it easy to pirate
* ISO Release
** Built on baseline, absolute minimal Ubuntu
** Not rolling release, just Ubuntu release schedule
** x86 (64-bit) only
** Need to a find a way to package it.
* Virtual Machine Release
** Shared Folder with host OS
** Bridged
* It shares itself.
** It offers itself through the various networks
** It automatically downloads the newest ISO and shares it.
*** Distributed via Resilio Sync clone with no user limit
*** What about BTRFS?
*** We control write keys
* Updates
** apt-get upgrade, snap too
** Automated updates (join the Botnet)
*** Default OFF, obviously.
*** Custom .deb or .sh files distributed by sync.
* Runs all major decentralized networks
** We want 1-2 tools for each network, but no more.
* Desktop only
** So crazy light that you would be fine running it in VM or VPS
** But make it easy to remote in. Use the right tool.
* Tools
** VPN
*** We force pirate applications through the VPN. Built-in!
*** Comes with VPN services (free ones)
*** Enables us to easily change our VPN information
*** Enables us to easily force things through VPNs
*** Enables chain-VPNs
** Comes with standard darknet tools.
*** Tor Browser
*** i2p Browser
** Standard P2P networks
*** Torrent Clients
*** DC++ Clients
*** Usenet
*** Gnutella
*** etc.
* Plan9-esque
* NixOS generated
* Perfected bootstrapping into arbitrary network and permissions topologies
* Should be goto OS for any federated or decentralizeable tool (including blockchains)
* Set minimum permissions. Install as users.
* Focus on high-performance command line software
** Build its development+test environment in itself
** IMUNS
** Decentrally self-hosted with decentralized developer permissions/ranged-voting
* ARM, x64 are required targets, and eventually hopefully WASM as well
* Actively support VMs and containers
* Ultimate languages:
** Nix
** Rust
** Go
** Xonsh
* Script Families:
** Nix
*** Build minimal environment
*** Intercompatible modules
** Xonsh
*** IMUNS Testing Scripts
*** Nix Development Macros
* Modules:
** Decentralized Reddit
** SyncThing
** Meshed VPN (arbitrary topologies)
** Incorporate [[Atropos]] protocol
** Build [[Outopos]] trust notions
---
Nixpkg repo should be distributed Git, so my packages are self-hosted. Clients that can't afford it can even ask for packages to be held and built for them (for their architecture, possibly).
!! Build-A-Character:
Use your imagination to make your own class.
* Choose 5 abilities of any combination from the following //Ability Types//:
** //At-Will Type// -- standard activated, casted, spammable, auto-attack, and bread'n'butter
** //Daily Type// -- absurdly long CD, save the day, turn-the-tide of the battle, and game-changing
** //Conditional Type// -- triggered upon some event or requires a sacrifice/reagent
** //Innate Type// -- always-on, aura, passive, background, and synergy
* Choose your appearance
** Size matters.<<ref "1">>
** What kind of impression do you make?
* Choose 5 non-magical items and 1 magical item you are bringing with you.
** Assume you already have a satchel/travelbag, a container for water, and some food. Choose 5 more non-magical and 1 magical.
** No cheaty-faced "toolboxes" or "all-in-one" kits. Avoid stacks of items. Be narrow and specific.
* Choose 3 significant weaknesses for your character
** Don't make a character invincible. That's boring. Give yourself a challenge!
** This is a wonderful place to provide flavor and narrative to your character. Make it memorable.
** It is better to broadly and absurdly handicap yourself than make yourself overpowered.
The group and the DM have to agree to your character.<<ref "1">> If you are worried, have other characters or options available. Be flexible.
---
<<footnotes "1" " Was there ever any doubt?">>
<<footnotes "2" "As a reminder to myself: don't be an asshole.">>
{{2018.04.19 -- Deep Reading Log: Do Androids Dream of Electric Sheep}}
I'm always surprised that we don't see Doctors fighting back against insurance companies in a radical way. They have the money, time, power, and even connections to have unique political and economic tools to fight back.
Why not have a consortium of Doctors, hardware and logistics providers, etc. who you literally pay directly. Pay them yearly insurance. Have access to the hospital be free. If you need help, you get it, and in a timely manner. Set performance minimums that are sensible. Then set prices. Make it transparent. Legally harden what it does and ensuring the difficulty of infecting it or forcing it out of the world. Basically, community owned and operated medical facilities are completely possible. If the government won't do it, we could at least allow the free market to push for it (that that the free market is the best of the options).
I've made almost no effort to fix formatting considerations. I'm moving from .docx to tiddlywiki format. I don't really care about making it perfect because this work is not great. In reviewing these, I can see that I have some serious disagreements with myself. Yet, there appears to be some valuable [[gopdar-mining]] to do in this set. If it matters enough to me some day, then I'll fix them. For now, these are plenty good enough.
* [[2012.09.06 -- Epistemology: Pragmatic vs. Evidentialist Debate]]
* [[2012.09.13 -- Valdeman: Autonomy Intro Handout]]
* [[2012.09.13 -- Autonomy: Berlin Notes]]
* [[2012.09.13 -- Valdeman: Berlin Notes]]
* [[2012.09.13 -- Autonomy: Frankfurt Notes]]
* [[2012.09.13 -- Valdeman: Frankfurt Notes]]
* [[2012.09.17 -- Epistemology: Externalism vs. Internalism Debate]]
* [[2012.09.27 -- Autonomy: Christman Notes]]
* [[2012.09.27 -- Valdeman: Christman Notes]]
* [[2012.10.02 -- Epistemology: Internalism & Responsibility]]
* [[2012.10.04 -- Autonomy: Ekstrom Notes]]
* [[2012.10.04 -- Valdeman: Ekstrom Notes]]
* [[2012.10.08 -- Epistemology: Doxastic Voluntarism]]
* [[2012.10.15 -- Epistemology: Doxastic Voluntarism Redeux]]
* [[2012.10.18 -- Autonomy: Buss Notes]]
* [[2012.10.18 -- Valdeman: Buss Notes]]
* [[2012.10.23 -- Epistemology: Deontology & Responsibility]]
* [[2012.10.25 -- Autonomy: Midterm Exam]]
* [[2012.10.30 -- Epistemology: Pragmatic Reasons for Belief]]
* [[2012.11.01 -- Autonomy: Notes on Valdeman's Paper on Incoherent or Unimportant Autonomy]]
* [[2012.11.06 -- Epistemology: The Meno Problem]]
* [[2012.11.29 -- Valdeman: Brison Notes]]
* [[2012.11.29 -- Autonomy: Kant Notes]]
* [[2012.11.29 -- Sensen: Kant Notes]]
* [[2012.12.05 -- Straussian Plato Statesman Notes]]
* [[2012.12.06 -- Autonomy: Oshana Notes]]
* [[2012.12.06 -- Valdeman: Oshana Notes]]
* [[2012.12.06 -- Autonomy: Class Notes]]
* [[2012.12.11 -- Epistemology: Class Notes]]
* [[2012.12.13 -- Autonomy: Final Exam]]
* [[2012.12.15 -- Epistemology: Lottery Paradox Paper with Comments]]
* [[2013.01.23 -- Kant: Duty]]
* [[2013.01.24 -- Moral Psych: Week 2 Reading Notes]]
* [[2013.01.24 -- Skepticism: Descartes Reading Notes]]
* [[2013.01.30 -- Kant: Value]]
* [[2013.01.31 -- Moral Psych: Week 3 Reading Notes]]
* [[2013.01.31 -- Skepticism: Austin Reading Notes]]
* [[2013.02.06 -- Kant: The Categorical Imperative]]
* [[2013.02.07 -- Moral Psych: Week 4 Reading Notes]]
* [[2013.02.07 -- Skepticism: Moore Reading Notes]]
* [[2013.02.13 -- Kant: Respect for Persons]]
* [[2013.02.14 -- Moral Psych: Week 5 Reading Notes]]
* [[2013.02.14 -- Skepticism: Contrasts to Stroud’s Problematic]]
* [[2013.02.20 -- Moral Psych: Week 6 Reading Notes]]
* [[2013.02.20 -- Kant: Dignity and Autonomy]]
* [[2013.02.21 -- Skepticism: Kant]]
* [[2013.02.25 -- Moral Psych: Midterm]]
* [[2013.02.27 -- Kant: Freedom]]
* [[2013.02.28 -- Moral Psych: Week 7 Reading Notes]]
* [[2013.02.28 -- Skepticism: Carnap]]
* [[2013.03.04 -- Moral Psych: Week 8 Reading Notes]]
* [[2013.03.06 -- Kant: Kantian Constructivism]]
* [[2013.03.07 -- Skepticism: Carnap]]
* [[2013.03.14 -- Skepticism: Clark]]
* [[2013.03.11 -- Moral Psych: Week 9 Reading Notes]]
* [[2013.03.13 -- Kant: Kant's Constructivism]]
* [[2013.03.18 -- Moral Psych: Week 10 Reading Notes]]
* [[2013.03.20 -- Kant: The Limits of Constructivism]]
* [[2013.03.21 -- Skepticism: Bonjour]]
* [[2013.04.04 -- Skepticism: Reading Notes]]
* [[2013.04.10 -- Kant: Law and Ethics]]
* [[2013.04.11 -- Skepticism: Cohen]]
* [[2013.04.17 -- Moral Psych: Week 12 Reading Notes]]
* [[2013.04.17 -- Kant: Lying]]
* [[2013.04.18 -- Skepticism: Anti-Luck]]
* [[2013.04.24 -- Moral Psych: Week 13 Reading Notes]]
* [[2013.04.18 -- Skepticism: Anti-Luck]]
* [[2013.04.24 -- Kant: Moral Motivation]]
* [[2013.04.24 -- Kant: Class Notes]]
* [[2013.04.25 -- Skepticism: Wright]]
* [[2013.04.25 -- Skepticism: Class notes]]
* [[2013.05.18 -- Moral Psych: Class Notes]]
* [[2013.09.12 -- Philosophy of Law: The Concept of Law]]
* [[2013.10.03 -- Philosophy of Law: Midterm]]
* [[2013.11.07 -- Philosophy of Law: The Concept of Right]]
* [[2013.12.05 -- Philosophy of Law: Class Notes]]
* [[2014.01.19 -- Dignity and Respect: 3 Kinds of Respect]]
* [[2014.01.30 -- Dignity and Respect: Dignity as Absolute Value]]
* [[2014.02.05 -- Dignity and Respect: Respect as Requirement of Reason]]
* [[2014.02.12 -- Dignity and Respect: Dignity As Status]]
* [[2014.02.19 -- Dignity and Respect: Respect as Possible Consent]]
* [[2014.02.25 -- Dignity and Respect: Treating as Mere Means]]
* [[2014.03.12 -- Dignity and Respect: Responding to Reasons]]
* [[2014.03.19 -- Dignity and Respect: Respect as Second Personal]]
* [[2014.03.26 -- Dignity and Respect: Respect for the Environment]]
* [[2014.04.02 -- Dignity and Respect: Respect for Animals]]
* [[2014.04.23 -- Dignity and Respect: Forgiveness and Respect]]
* [[2014.04.23 -- Dignity and Respect: Class Notes]]
* [[2014.06.25 -- Phil of Religion: Intro]]
* [[2014.08.27 -- Phil of Religion: Temporal Eternity]]
* [[2014.09.08 -- Phil of Religion: Beyond Time]]
* [[2014.09.15 -- Phil of Religion: Omnipotence]]
* [[2014.09.18 -- Phil of Religion: Paper Requirements]]
* [[2014.09.18 -- Phil of Religion: Syllabus]]
* [[2014.09.29 -- Phil of Religion: Omniscience-Freewill]]
* [[2014.10.13 -- Phil of Religion: God's Freedom]]
* [[2014.10.16 -- Phil of Religion: Ontological]]
* [[2014.11.03 -- Phil of Religion: Cosmological]]
* [[2014.11.07 -- Phil of Religion: Teleological]]
* [[2014.12.05 -- Phil of Religion: Theodicy]]
* [[2015.01.06 -- Symbolic Logic: Syllabus]]
* [[2015.01.06 -- Symbolic Logic: Intro]]
* [[2015.01.06 -- Symbolic Logic: Propositional Logic]]
* [[2015.01.06 -- Symbolic Logic: Logic of Atomic Sentences]]
* [[2015.01.06 -- Symbolic Logic: Boolean Connectives]]
* [[2015.01.06 -- Symbolic Logic: Logic of Boolean Connectives]]
* [[2015.01.06 -- Symbolic Logic: Methods of Proof for Boolean Logic]]
* [[2015.01.06 -- Symbolic Logic: Formal Proofs with Boolean Logic]]
* [[2015.01.06 -- Symbolic Logic: Conditionals]]
* [[2015.01.06 -- Symbolic Logic: Logic of Conditionals]]
* [[2015.01.06 -- Symbolic Logic: Intro to Quantification]]
* [[2015.01.06 -- Symbolic Logic: Logic of Quantifiers]]
* [[2015.01.06 -- Symbolic Logic: Multiple Quantifiers]]
* [[2015.01.06 -- Symbolic Logic: Midterm]]
* [[2015.01.06 -- Symbolic Logic: Final]]
* [[2015.06.27 -- Intro to Phil: Syllabus]]
* [[2015.07.06 -- Intro to Phil: Intro]]
* [[2015.07.08 -- Intro to Phil: Knowledge and Certainty]]
* [[2015.07.13 -- Intro to Phil: Being and Reality]]
* [[2015.07.15 -- Intro to Phil: Mind and Body]]
* [[2015.07.20 -- Intro to Phil: Paper Requirements]]
* [[2015.07.22 -- Intro to Phil: The Self and Freedom]]
* [[2015.07.27 -- Intro to Phil: Morality and The Good Life]]
* [[2015.07.29 -- Intro to Phil: Problems in Ethics]]
* [[2015.08.03 -- Intro to Phil: Authority and The State]]
My basic widget for this task:
`* [[2015.01.06 -- Symbolic Logic: ]]`
* Adam Curtis
** [[The Power of Nightmares]]
** [[Murdoch's Revolution]]
** [[The Rise and Fall of The TV Journalist]]
** [[The Way of All Flesh]]
** [[Richard Nixon — Paranoia and Moral Panics]]
** [[It Felt Like A Kiss]]
** [[Oh Dearism]]
** [[25 Million Pounds]]
** [[Pandora’s Box]]
** [[The Century of the Self]]
* Brian Springer
** [[Spin]]
* [[Documentaries]]
Fun Nature:
* Planet Earth
Editorialized:
* The Big Short
* Hypernormalisation
* Manufacturing Consent: Noam Chomsky and the Media
* https://hukaloh.com/documentaries/requiem-for-the-american-dream-2015-full-documentary/
* Kowloon City: https://www.youtube.com/watch?v=Lby9P3ms11w
* The Corporation: https://www.youtube.com/watch?v=mppLMsubL7c
---
* [[The Power of Nightmares]]
!! Dreams:
* https://thoughtmaybe.com/by/adam-curtis/
* http://vloggergear.com/best-youtube-documentaries/
What does it mean to "do your best?"
I take the goal of this sentiment to point out our innate finitude and fallibility. Essentially, we only have control over so much. We are only capable of achieving so much. We are only human.
Doing your best at X does not make you good at X. Being better than other people at X does not make you good at X. You can do your best and be terrible at X. Doing you best at X means you can't be blamed, in that instance for X.
But, when are we not doing our best? The small things I want to point out seem to be part of a larger problem that I didn't have control over.
//See: [[h0p3's Lexicon]]//
---
dok := ''d''egree ''o''r ''k''ind
<<<
Make it simple, but make it significant.
<<<
<<<
If you don't like what is being said, change the conversation.
<<<
<<<
I have a life. And it only goes in one direction. Forward.
<<<
<<<
Happiness is the moment before you need more happiness.
<<<
<<<
The day you sign a client is the day you start losing them.
<<<
<<<
Our worst fears lie in anticipation.
<<<
<<<
When a man walks into a room, he brings his whole life with him.
<<<
<<<
Get out of here and move forward. This never happened. It will shock you how much this never happened.
<<<
<<<
You're good. Get better. And stop asking for things.
<<<
<<<
We got a lot of bricks, but I don't know what the building looks like.
<<<
<<<
The sentiment, the idea -- it's so basic, you feel like you already know it, you just haven't thought of it lately.
<<<
//Send me a note if you do. I'd like to understand why.//
```
BTC: 35VdV717AkeTSvVY7zaRT1H9GAYeZhvk12
ETH: 0xe036600C25B74d803e99Fb417aFb6cdC7C672631
```
* [[.zshrc]]
* [[.zlogin]]
* [[.nvimrc]]
Here is the drafting structure:
* Ban Phase 1: A, B, A, B, A, B
* Pick Phase 1: A, B, B, A, A, B
* Ban Phase 2: B, A, B, A
* Pick Phase 2: B, A, A, B
I hope to create a set of generalized principles for drafting in pro play.
# You must have at least 2 AD and 2 AP sources of damage.
## Preferably 1 carry of each
## Supports and tanks sometimes should not be counted as sources of damage.
## If you don't, then MR and Armor become too effective against your team
## The exception is an extremely strong hypercarry; then, and only then, should you ever consider a X/1 or 1/X split of AD/AP.
http://brokenmyth.net/drafting-strategies-for-ranked-queue/
!! Comps:
* 2017.07.05
** Top -- Galio
** Jungle -- Zac
** Mid -- LeBlanc
** ADC -- Caitlyn
** Support -- Thresh
!! Template:
```
*
** Top --
** Jungle --
** Mid --
** ADC --
** Support --
```
I am very wary of dream logs, mostly because I'm convinced we are so prone to confabulate our dream narratives. That said, if I've slept more than I needed, and I am in an almost semi-conscious state while still dreaming, I am more prone to remember my dream, at least the outlines. My goal here is to write the outlines that I'm convinced happened in the dream, but not to write details for fear of embellishing.
I usually sleep with a computer next to me anyways. So, being able to wake up and immediately write it down is logistically possible. I'm going to give it a try.
!! Current:
* [[2017.07.28 -- Dream Log]]
* [[2017.08.04 -- Dream Log]]
* [[2017.08.05 -- Dream Log]]
* [[2017.08.12 -- Dream Log]]
* [[2017.08.13 -- Dream Log]]
* [[2017.08.14 -- Dream Log]]
* [[2017.08.18 -- Dream Log]]
* [[2017.08.20 -- Dream Log]]
* [[2017.08.21 -- Dream Log]]
* [[2017.08.24 -- Dream Log]]
* [[2017.08.25 -- Dream Log]]
* [[2017.08.26 -- Dream Log]]
* [[2017.08.27 -- Dream Log]]
* [[2017.08.29 -- Dream Log]]
* [[2017.08.30 -- Dream Log]]
* [[2017.09.06 -- Dream Log]]
* [[2017.09.07 -- Dream Log]]
* [[2017.09.08 -- Dream Log]]
* [[2017.09.14 -- Dream Log]]
* [[2017.09.15 -- Dream Log]]
* [[2017.09.17 -- Dream Log]]
* [[2017.09.20 -- Dream Log]]
* [[2017.09.26 -- Dream Log]]
* [[2017.09.28 -- Dream Log]]
* [[2017.10.02 -- Dream Log]]
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} & {[[Focus|Current Focus of h0p3's Wiki]]} & {[[Vault|The Vault of h0p3]]}//
---
!! About:
//Who will I be? Unprincipled freedom, Light of [[h0p3]], be my guide when all else fails.//
<<<
Life is the art of being well deceived.
-- William Hazlitt
<<<
I need [[h0p3]]. I need to hope. I need to plan and bring order to the random chaos of my life and the world around me. I need to fight random fire with random fire. I need to dream. I must empower my creative nexus.
I've dreamt a lot about video games, about how to improve my character, about progress and possibilities. I need to do that for my life! This is a place to dream and metagame about the //Game of Life// without reservations. //I am your min-max God//.
This top-level directory is a dream incubation chamber, fantasy sandbox, and virtual experience machine silo.
---
!! Principles:
Do you have a random thought, inventive idea, vision, or possible project? Are you bored? Do you need a place to escape to? Do you need to //get it out//? Do you have a flash of insight? Do you not know how to categorize your thought? Is something paradoxical to you? Do you want to be deliberately unintentional? You've come to the right place.
Explore, find new boundaries, and creatively exploit the mechanics, sir! You must think about possible worlds, fantasize, and dabble in the creation of bizarre and semi-randomly defined narratives. You must push the epistemic envelope. When the intuition strikes you the strongest, you must get it out before you lose it! This is the ground for the seeds of [[h0p3]], a light for your world. Throw the dice wisely to find our happiness. Think ahead, plan, aspire to capture those marshmellow-test reveries, identity with your future-self, and empathize with your being through time.
You need a place to be joyful, even when reality is not what you hoped it would be.<<ref "1">> This is a place for you to be practical or impractical; in a sense, it doesn't matter. You're just dreaming here. You have almost nothing to lose and everything to gain in this practice. Dreams require venturing into the unknown, be they practical or otherwise. You will learn what is and isn't pragmatically ideal over time. That's part of paradox of knowledge and virtue, my friend.
Your {[[About]]} and {[[Focus]]} sections are devoted to who you are, and your {[[Vault]]} is devoted to who you were. In a quantitative way, your {[[Principles]]} section is devoted to who you will be. Here you write the narratival section of who you will be, could be, or otherwise. You don't know, and you don't have to. Please, feel unconstrained.<<ref "2">> This is [[/b/]]ness on acid, but slowly organized and digested over time.
Fortunately unfortunately, you cannot give yourself many immutable and unconditional principles for programming this section, as that would defeat the purpose. Ultimately, one of the goals of this directory is to share or move content from {[[Dreams|Dreams of h0p3]]} to {[[Focus|Current Focus of h0p3's Wiki]]}. May those practically ideal dreams worth having obtain; make them come true; find and execute the means to your end: //eudaimonia//.
---
!! Focus:<<ref "3">>
* Wiki
** [[/b/]]
** [[Pin]]
!
* Being Towards Death:
** [[My Last Will & Testament]]
** [[Autoeulogy]]
** [[Bucketlist]]
!
* AI & Politics
** [[Music: AI Curation]]
** [[Ithkuil]]
** [[The Original Position]]
!
* Art & School:
** [[The X Time Period of Y Activity]]
** [[Polymath Craftsman Log]]
** [[Moss Painting]]
** [[Bobbit Worm Tank]]
!
* Computing
** [[Any User Computers]]
** [[Family Computing]]
** [[Invisign]]
** [[agree-with-you-2]]
** [[AWS]]
** [[1st Class Translation Services Embedded in Linux Ecosystems]]
!
* Pragmatism:
** [[2018 Resolutions]]
** [[To-Do-List Log]]
** [[Family Activities]]
** [[The House]]
** [[Planning Life in General]]
** [[Phrasing, Boom: That's What She Said.]]
** [[Bidness Ideas & Hustlin']]
** [[TEOTWAWKI]]
!
{{Transclusion: Dreams}}
---
!! Vault:
* Retired {[[Home]]}:
** [[2017.11.02 -- Retired: {Home}]]
** [[2017.09.16 -- Retired: {Home}]]
* Retired {[[Dreams|Dreams of h0p3]]}:
** [[2017.09.10 -- Retired: {Dreams}]]
* Meh:
** [[Dream Log]]
---
!! Dreams:
* This section gives me the giggles. What the fuck does "Dream of {[[Dreams]]}" even mean?<<ref "4">> What should I write here? I have no idea.
---
<<footnotes "1" "Caveat: experience machines are drugs. Dependency can be good, but addiction is not by definition. Be wise.">>
<<footnotes "2" "Except by the rules defined in {[[Principles]]}, although, even that rule may be broken when you feel the urge. Sometimes, the random seed must germinate in the mature rainforest.">>
<<footnotes "3" "//Revelabo arcānum//">>
<<footnotes "10" "I think this is the most fitting place on the wiki (although it might fit in many places) for an odd writing assignment I've taken up for myself: how should I think about my death? What do I want from it? Stoicism is the mindset, but analysis should emerge. Be practical about death.">>
<<footnotes "4" "X of X sections are very weird like that, right?">>
//This was a dark time in my life. I think most people would not keep this. But, I want to remember it. Sometimes alcohol was the only option I had.//
```
This sentence, and everything which follows, is the result of being crazy drunk. On the verge (or
beyond) of puking drunk. Godspeed, faggot.
Please, God, End my life.
I don’t want any more pain.
Please end my life, painlessly.
Wouldn’t that be fair?
I’m not asking for anything more than breaking even.
End my life, with no more pain.
Please.
I’ve suffered enough.
It is all pointless.
This is all pointless.
This is absurd.
Fuck you.
Fuck me.
Who cares?
Hug it out.
Like men.
Sheeeeeeeeeeeeeeeeit.
Nobody really loves anyone but themselves.
How can a person simultaneously have such a kaleidoscope of feelings?
Wrath, anguish, farcical humor, etc.
It’s not rational.
My feelings aren’t rational.
Sadly, what’s rational leads to my feelings.
This was pointless.
I have no reason to trust.
I trust k0sh3k.
I have no reason to trust her, but I do.
k0sh3k, I trust you, without reason for it.
That is part of love.
What is love?
Fuck everyone who doesn’t care about the answer or mocks attempts.
It’s an important, valuable, and epic question.
What is love?
I don’t know.
Do I know it when I see it?
Probably not.
I hope so.
Anonymous. Private.
Create. Think. Be.
I should relate.
I can’t.
There are many modes of “can.”
Poetry.
Wtf is it?
Let’s just be honest and brief.
Express what is difficult to express because you really need to express it.
The ideal epistemic agent’s experience is to be coveted.
We aren’t ideal.
Why should we care about each other’s experiences, points of view, etc.?
I don’t covet you, and you don’t covet me.
But, we don’t really even respect each other, either.
So?
Just create, h0p3.
Do something; be something; try something.
Maybe there is hope.
Hope for hope via creation.
It’s fascinating that my drunk and high notes seem elevated to my academic work.
But, life is life, and mental work is mental work.
Is it crazy to think that my phenomenal experience while high or drunk is as relevant or
important my experience while being soberly academic?
High and drunk me doesn’t think so.
What about sober me?
I am a man of defects.
I am a sinner.
I feel useless, bad, lacking merit, and being unworthy of existence.
Singer is right.
=(
Now I don’t want to end my life.
But, I am a bag of bones.
We are bags of chemicals.
We have no purpose, no telos.
ROFLMAOBBQSAWCE.
So what if I die?
Ah, you have no objective reason?
Me neither.
Forget it.
The name of this document is Drunkillfuck.
I am an angry man.
Injustice obtains.
Our state of affairs, frankly, blows.
I have a right to be angry.
What makes your thoughts better than mine?
What makes your feelings more viable, relevant, or correct?
I doubt it.
I honestly think I’m smarter than you, than I know more than you, that I’ve been exposed to
more than you, and so on.
I don’t think you are in an epistemic position to question me effectively.
Sadly, I don’t think we can relate either. =(
I love you.
Because, I’m stupid.
God, help me be stupid and happy at the same time.
Forever.
Please.
I want to be honest.
A man of integrity.
Moral.
Righteous.
Reason splinters me.
Reason gives me reason to be many things.
Reason gives me reason to be dishonest and honest.
Reason is unreasonable.
What or who can I trust to be honest?
I want to be myself again.
With certainty, I can no long be my previous self though.
I cannot be a man living from certainty.
Surd.
I hate you, h0p3.
I hate everything about you.
I hate everything, it seems.
That’s not true.
I love that part of k0sh3k.
I love that part of j3d1h and 1uxb0x.
Maybe that is enough to motivate living a life.
Surd.
Ha!
Ah, ha!
Everything follows from surd.
What do you wish?
I wish to have a sensible, practical, reasonable moral life back.
Surd elim.
Voila!
It still feels false. Fake. Absurd.
God.
Madness.
Fuck me.
I want to die.
Please.
Make this the end.
Please.
Am I talking to You, God?
Are You there?
What’s the point?
Am I supposed to make my own?
Frankly, fuck you, Frankl, neo-Kantians, etc.
Don’t you see the flaw in constructivism and “constitutivism?”
That’s just not what real objectivity is like.
Eat a dick (or pussy, whatever is least appealing to you), please.
So, What’s the point?
Selfishness is holding yourself above or beyond the moral law.
Selfishness is thinking you are the exception when you aren’t.
But, some people are the exception, right?
Particularism.
Boom.
Fuck.
Golden standard or scaling/relative standard?
Pragmatically, the scaling.
But, the cost is high.
The cost is also a form of skepticism.
It’s like I’m seeking the least skeptical position.
Skepticism being idealism with disappoint (dank memes, son I am).
I want to maintain idealism while minimizing my disappointment.
How selfish.
Denial & Isolation; Anger; Bargaining; Depression.
I would adore some Acceptance.
I would even take irrational Acceptance even.
I can’t do it though.
Human function is thought, philosophy, ethical & political life.
That might be right.
Ouch.
That sucks.
I’d prefer to deny a telos, sometimes.
There are many “fucks” given in these “poems.”
Versatile or demonstrating inarticulacy, idk.
I need the word.
It’s almost syntactically necessary at this point.
I need that shortcut.
I regret and am further saddened by my inability and/or forced isolation from my family.
We cannot connect.
I cannot understand them.
They cannot understand me.
That’s sad.
I hate that k0sh3k can’t be open with me about her religious experience.
I hate to say, I think I am smarter.
I am more learned.
But, she has different experiences and evidence.
Disagreement is complex.
I wish her luck.
Let me die.
Drunk. Kill. Fuck.
Yeah, that title sums it up.
Experience, need, desire, feeling, anger….everything.
Lol.
Why write this?
This is about therapy, or hope, or an attempt to digest.
This is just a desire to live.
This is selfish.
This is pointless.
You deserve nothing less than death.
I am alone.
Every creature dies alone.
Yeah, “every” doesn’t mean you aren’t still alone. Dipshit.
Miss no opportunity.
Be a Jew of utility.
Ha. That’s stupid.
What things am I not skeptical about, while also being rational about?
I don’t know.
Stuff. I’m sure.
Do you hate me God? *assuming you exist
I hate me.
I don’t know if I hate You.
I want to.
Only a drunken fool writes these things.
I am no better, and no one else is either.
Lol; pointless.
I assume what makes good poetry is whatever makes the general group of people who claim to
like poetry become happy by reading whatever you’ve written.
This isn’t poetry, as I’m sure my wife would love to point out
It is though.
I’m far from convinced anyone else’s experience supersedes my own.
I want the world to end.
Let it end.
Nothing deserves to live or exist.
I wish I could just enjoy the contradictions and absurdities.
What a wonderful life that would be, right?
Beware, dipshits, suicide might be rational.
Go ahead and rationally walk me through why it isn’t.
You will be disappointed.
Pressure, stress, and force.
I welcome what is due.
I despise what isn’t.
I enjoy challenge.
I do not enjoy being tasked with the impossible.
I request fairness.
Don’t tell me to “grow up,” dipshit.
You probably don’t even comprehend the problem.
Diametrically opposed ideas.
I want to live, and I want to die.
Lol. Almost Farce.
I don’t know if it is farce.
Farce implies certain moral requirements that I can’t posit.
I still have no answer or weighing tool.
Coin flip, mo’fucka’.
Can you make a life of the pointless?
Of games, narratives, music, and art.
Vision of the aesthetic sans ethics.
I hope.
Until now, there are 6 hopes in my poetry.
8 hates.
8 loves.
5 Gods.
And, 10 fucks.
Lol (4 including this one).
End.
Telos, Finish, Goal.
Please, may death be mine.
I see why k0sh3k finds poetry to be so emotional and personal.
It’s honest and lonely.
It’s brutal.
This is really only for me.
It’s not satisfying.
Why would I do this for/to myself?
Drinking + Poetry puts me in an objective-feeling mode which enables me to bleed quietly.
Whole Foods customers are a great example of people with more money than sense.
It drives me crazy that people who are dumber than me have more money than me.
I probably don’t know what counts as justice anyways.
I am in pain.
Justice does not obtain, not even close.
People suck.
I’m wildly smarter than everyone else, but we’re all fucking ignorant.
People are selfish. They aren’t ashamed of it either.
I resent people.
I despise them.
Why should I have to be moral? (Oh, because that’s just what moral reasons are?...lol)
Fuck that.
Tell me why morality isn’t just Kool-Aid.
Why are we anything more than organic sacs of chemicals and electrical signals?
Show me why we aren’t reducible.
You aren’t special, and neither am I.
I cannot sleep.
I need it.
Sleep is soothing.
Where is my sleep with reckless abandon?
Where is my comfort and safety?
Where is my happiness?
Damn right I am entitled to happiness.
At least entitled to some sleep.
If I survive this, will I have scars?
What will they be?
I’d take scars if it was worth it in the end.
Will it be worth it?
As usual, I don’t know.
Arrogance is the attitude of thinking you are better than you actually are.
It’s a vice.
On the other end of the spectrum is also a vice: humility.
Admit your limits.
Be virtuous.
I wish a personal version of you existed, God.
Fuck that guy.
I’d love to give that Faggot a piece of my mind.
Alas, you aren’t that.
You are benign and useless IRL.
Thank God?
Lol.
Funny enough, the issue of God isn’t a big one for me.
I wish it were.
I really need someone to blame.
There’s no one to blame.
It all just sucks, and it isn’t anyone’s fault.
After all, we are faultless.
“Suicide is a form of avoidance”
No shit, Sherlock.
That doesn’t mean it’s incorrect.
Infer better, please.
I grasp my rod.
I stroke my staff.
I comfort me.
Psychostruggle.
Lose it.
How do I come back?
Counselor.
You fail.
You do not understand.
You not only can’t absolve, but you can’t even comprehend.
You cannot mend or help.
Are you really a counselor?
Beer is odd.
It’s a different drug.
It puts me in a different state of mind.
I’m not sure where.
Anti-depressants make me less angry.
I’m incredibly grateful.
I appreciate the ability to cope and relate to my children more effectively.
I am more patient.
I have a long-fuse.
I am more understanding.
I am glad.
We are mere monkeys.
We are chemicals and electrical signals.
We are atoms.
We are reducible.
Who cares about us?
There is nothing but atoms (or whatever is philosophically, ontologically atomic).
All is pointless.
My poems are unorganized.
Genus, species, individual substance, organ system, organ, tissue, molecule, atom, fail.
Forget it.
Sounds like a horrible philosopher rockband song.
Please kill yourself.
It may be best to try not to care in the first place.
It’s Always Sunny in Philadelphia.
What a show!?!
I relate and don’t.
I agree and don’t.
It’s insane and correct.
The show is paradoxical.
My parents seem to care and love.
Do they?
They cannot be happy for me, or understand, or approve.
They cannot reconsider, or be charitable, or put themselves in my shoes.
Empathy is hard.
I forgive them.
Collective agency.
That’s hilarious.
So intuitive, but obviously false and reducible.
Death.
I seek it, but I don’t want to cause it upon myself.
These meds take away my desire to act.
But, I am worthless.
That fact remains.
Flush me.
Please, end me.
Who are you, Ender?
Is this a Game, Ender?
What do I fear?
Pain.
That sucks. That’s not enough. You are a bad person for only fearing pain.
Immorality.
Ah, but, shit…after a lot of thought…that’s a mirage.
So…
Boobs partake of the Good.
So much chemical, irrational pleeeeee-aay-zure (according to my UoPitts. Epist. Prof.)
Yeah, I love boobs.
Maybe I could live for them, I hope?
Who am I talking to?
I imagine God, or some objective person judging.
Help me, please.
My chest hurts.
It pulses and pangs.
Stress, hate, sadness, and something.
My mind, “spirit,” and body all seek the END!
Telos or death, please give me.
You’re a stupid piece of shit.
Psh, psh, psh, psh.
L.
O.
L.
Fucktard.
There is no mystery.
All that was stable is fishy and objectionable.
No certainty, confidence, or hope.
Doubt is all that remains.
Be certain in doubt.
Ugh.
My face is beyond numb.
I want to hurt it.
I wish I could allow myself.
But, no. I shouldn’t, and thus can’t.
But, god damn, I want to!
I like writing poems.
I like writing my highdeas.
I enjoy it.
Shit, dude: Pleasure is pleasure.
It isn’t hurting anyone significantly or at all (I’ll entertain many conceptions of hurt).
Do it.
Drunk me seeks happiness.
God, I suck.
Happiness and morality are constantly in tension.
We are marred, as Hursthouse says (but far more than she realizes).
We suck.
I like the honesty and brutality of inebriation.
I feel unfiltered.
I feel like me.
I fucking hate everyone, including myself.
Forget(I.poem_object)
I hate everyone, including me, and whatever “God” may exist.
But!, I don’t want to hate.
I want to love and be happy.
Reason does not lead me to happiness, but rather and mainly anger and sadness.
Postmodernism.
God damn, I’m in it.
In it to win it!....uh…lol…fuck…=(
Cannot kill myself, can I.
Yoda, fucktard is he.
Me, I am also: fucktarded.
Fucktards don’t deserve life.
Why can’t I end my life?
Anti-depressants barely work.
Well, don’t drink and take meds, idiot.
--Well, Life just isn’t that simple, asshole.
Just take it; just try.
GL.
What’s important to me?
Family, morality, happiness, truth, sex, computers, pleasure, etc.
Nothing is important, but surd-elim buys me everything I want.
Just do it, be you, relax, screw it all.
Mercy-cunt.
Hate-fuck.
Relax.
Just don’t care.
I need motivation.
Nothing is valuable or worthy.
My depression is an oscillation between high and low thoughts.
Value and nothing.
Reason and nothing.
Love and hate.
Depressions sucks.
It’s weird that your dad is bi, without telling anyone.
At least, kinda’, right?
Maybe. His right to omit it, I suppose.
Forget it.
Strong words:
Abomination. Love. I. Balance.
I HAVE FAILED EVERYONE.
I AM A FAILURE.
Fuck me.
Please, end my life.
Ass, Bitch, Cunt, Damn, Fuck, Shit
Kike, Nigger, Sand-Nigger
Boob, Hell
Retard
Words and people (of all social conditions) suck.
Boobs are amazing.
They feel amazing and taste like heaven.
Boob make me dance and vibrate.
I want to fuck them.
I need to suck them.
I must view them.
I love boobs.
Asses are dirty and delicious.
I like banging my sweet spot with a prostate stimulator.
Hairy butts are gross (mine is gross).
My wife’s ass is fantastic.
Shit, female asses give me whiplash.
Fuck ALL the bitches’ asses.
Mushrooms.
Fleshy, spore-bearing fungi.
Delicate, random and yet precise.
Complex and difficult to grow.
They are detailed forms of life.
90% water? Damn.
That last 10% must be potent.
I’m excited to try.
My dissertation is pointless.
I don’t care.
I have no desire to convince anyone.
Why defend or promote anything?
This is useless.
Some of time has been wasted.
Everyone seeks happiness.
Do not delude yourself into thinking happiness is something greater than pleasure.
Eudaimonia only speaks to the complexity of pleasure-seeking.
Virtue really is aimed at selfishness.
Jesus. H. Christ.
Egoism.
Went from Bronze to Gold in my 1st season of League.
I’m actually pleased.
I really suck at that game, and I’m glad to have improved.
Improving isn’t easy.
I’m not use to that genre.
Gold is a good start.
Clitorati.
```
I guess we should start making our own games. Here we go:
* Game Development
** [[DND: Build-A-Character]]
* Characters
** [[Aquina the Shadowmonk]]
** [[Wittlux the Timewalker]]
** [[Snowball the Myrmidon]]
** [[Tobfub the Pacifist]]
** [[Mugeye the Tinkerer]]
** [[Khan the Liger]]
** [[Fuglee Joe]]
* Campaigns
** [[DND: Summer 2017 Campaign]]
* Ideas
** Ground Hog day...force them through my plot. Keep dying until they get it right.
Edited after watching The Good Doctor, which is a pretty good show.
I have been terrible at editing the wiki. :( I'll make up for it tonight.
''Begin making up for it, if we are keeping accounts. :P, but I'm really thankful and grateful, my love.''
10/8/2017's entries: [[StyleSheet-Input]] is missing... but that's apparently on purpose, so nm. When you make lists, you have a tendency to mix punctuation rules (sometimes using periods, sometimes not), and you sometimes capitalize entries and sometimes forget. STAHPPIT! I edited to my preference, but you can choose to do it the other way, if you like - but don't mix them. It hurts my soul. Re: Family Log...the end did not come. Yet. All of 10/8 is reviewed/edited.
''Sorry, my love. I appreciate your help. Sometimes punctuation is the last thing on my mind as I'm writing lists.''
10/9/2017's entries: I'm guessing [[Focus: Transclusion]] is intentionally missing, too. I have lost interest in The Nix. I don't know why; I'm just kind of done with it. Firemanx2?? I don't know if that's healthy, man. ;) All of 10/9 is reviewed/edited.
''You may not need to say "All of 10/9 is reviewed/edited"''
10/10/2017's entries: Firemanx2 again?? Dangerous... The interobang is an actual thing, tho. The rest are meh. Except the snark mark - we need that. I don't understand [[2017.10.10 -- /b/]]or the [[Visual Art Collection]] yet. All of 10/10 is reviewed/edited.
''Rambling to myself and planting seeds.''
10/11/2017's entries: I think you have an addiction to the CCRoast of Donald Trump. All of 10/11 is reviewed/edited.
''Addiction or dependency? I think it is very much worth studying.''
10/12/2017's entries: I like the [[VR Tradeskill Classes]] idea. I think it'd work for surgery practice, too. Firemanx2 again! Oh, noes! I'm pretty sure you've done the question for [[2017.10.12 -- Prompted Introspection Log]] before. All of 10/12 is reviewed/edited.
''Definitely horny as fuck.''
10/13/2017's entries: I don't agree that you need a psych disorder to become and stay a preacher. I saw the UNH librarian story; dick move, UNH. Dick move. All of 10/13 is reviewed/edited.
''I know you don't, my love. I'm sorry.''
OK, I'm done in for now. I'll do more tomorrow. :)
''Thank you!''
//''Bold text belongs to [[h0p3]], and all else belongs to [[k0sh3k]]''//
Edited while watching Stardust!
I thought I'd start with the smaller font sections.
__[[Help|Help: On this Wiki]]__
Edited.
You're keeping an eye on this to keep it up to date, yes?
''Good point! It isn't up to date. I've been considering moving this into another section. I'll update it for now. Thank you.''
__[[Connect|Ways to Connect to this Wiki]]__
Edited.
Does the list of principles belong here?
''I don't know. It seems like to does. Perhaps it doesn't. It shifts targets from an audience to myself. It's the Principles section though. Edited.''
What is a sneaker socialnet? I mean, I can see what it is, but I don't know the term, so I don't know if it's correct or needs to be edited, that's all.
''I don't know the term for it. I've never heard of one. But, I think that's the right way to talk about it.''
__[[Verify|Cryptographic Verification]]__
Edited.
Crickets under Dreams?
''You've made a good point. I really should have the "next step" planned out. I don't know what it is. Let me try and write something about it now.''
__[[Contact|Contact h0p3]]__
Edited.
''Edited''
__[[Legal|Legal Notice]]__
Edited.
''My brother doesn't consider this very solid. As my children age, and when I own my own house, it will become more solid.''
Edited while watching The Orville!
The Krill, man - they suck.
Going over New for the day:
__[[2017.10.06 -- Pipefitting Log]]__
Reviewed.
I'm glad you have this time with the kiddos, too.
''Me too! I'm very pleased to have the chance. I think it has been insanely productive and useful.''
__[[2017.10.06 -- /b/]]__
Edited.
__[[2017.10.06 -- Link Log]]__
Edited.
I would love to see Japan's microseasons.
__[[2017.10.06 -- Retired: {Help}]]__
Wait a minute.... This looks familiar...
''Well, you made a very good point about it being out of date. Thank you!''
__[[ Books+Art ]]__ ''<- Ha, you made an error (unlike the 10 billion you've found of mine so far). I'm so awesome for finding one. Edited: added a bracket.''
Edited.
I like our projects this year.
''Me too!''
__[[2017.10.06 -- Wiki Review Log]]__
Edited.
__[[2017.10.06 -- Carpe Diem Log]]__
Edited.
New is done! Now I'm going to edit through [[About|About, a.k.a. The Opening of the Rabbit Hole]]:
__[[About, a.k.a. The Opening of the Rabbit Hole]]__
Reviewed.
__[[h0p3: Version -- 2 ]]__
Reviewed.
__[[2017.09.30 -- Retired {About}]]__
I'm not sure "object-orientify" is a real term... Actually, I'm pretty damn sure it's not.
''It's word if I say it is, woman! ;P''
Done for now... I'll pick back up here tomorrow. Yay!
//The Machinations which give us h0p3 and in humility make us cringe.//<<ref "0">>
Freud, clearly a genius of some sort (whether, how, and why he is right or wrong isn't the point), merits my inspection. He was wrong about a lot of things (I assume, I'm sure, from what I've heard, etc.), but to strike the meme pool so profoundly likely means he struck something important (maybe not gold, but it is possible the toe of a giant). What was his angle? His perspective? What was the crystal he was after? He may have been wrong, but shoulders and giants (different giants).
```
There is genius inside you. There is madness inside you. We love you. Do not limit the medium. Run with the horses beyond paradigms. Be free and happy my wild genius!
```
Gen//uis//<<ref "1">>
Yeah. We are mortals. We must oscillate. Maybe you are a 21st Century human calling it: bi-polar disorder or multiple personality disorder.<<ref "2">> Those wicked words. We cannot empathize. Judge thee! Condemn! Fight!<<ref "3">> It's hilarious to see how science itself verifies that we lack empathy for abnormal minds (which makes sense; we already know that we fear the unknown, other minds, difference; the unknown is very hard to empathize with). I hope to emerge from my internal battle as a unified, happy creature. That's the goal.
[[R]] thinks I need to decompress. She is right. That doesn't mean I'm right about how I will unwind or what I will become in unwinding (I can't see that far). Problematically, I don't know how to unwind myself. I am tightly bound.
I accept the Utilitarian equation of my parents. The sacrifice was rational. Move on. It's time to free myself through integration. Admittedly, that sounds like doubletalk. Integration is binding in a coherent, designed fashion. But, this is perhaps just the problem with calling God "good." Adjectives are limits that "box" God in, and even the transcendental cannot escape itself.<<ref "4">>
I'm here to have faith in something (myself) and hopefully other things as well: to take up axioms. I think it is part of being an unmoved mover. The justified unjustified beliefs, objects, and beings (oh yeah, that sounds deep, man). I think Gödel and a mountain of Humanity's geniuses have peered at that deep contradiction. Why should I think I can answer what they couldn't? Maybe I should strive, but it won't be by throwing myself off that cliff.
Okay, let's start over.
I do have a thread of genius in me. Straight up. Full stop. Period. etc. (do I detect contradiction?). It is a lopsided genius; it does not come out everywhere and for everything. It does not apply to so many aspects of my life. You might think I'm just a weak man with the surprisingly Zeus-like Arm for mental-masturbation. I think there's more to it than that though. I feel the liquid epistemic gold running through my veins. Sometimes, I am virtuous (not morally, but as a practice) by merely breathing and interacting as I normally do. That effortlessness for so many intricate tasks is not an accident. But, before I blow my arrogant-appearing load any further, I also think I'm deeply imbalanced. I have a hard time knowing when I'm being a genius and when I'm being a fool. It is a very wide range. It is our epistemic [[Plight]]. Maybe that is the part of the real bifurcation I've experienced.
There is a sense in which we must not care about what others think (I don't know if this should count as a lack of empathy though). We should care about who they are, how they feel, how much they partake of The Good, etc. We have to strike the right balance between taking others people's reasons as our own and not. When, why and how: these standards infinitely regress (How do we know the right balance? Who says? Why should we agree and so on, and so forth).
Now the obviously thing to do is to authenticate with and be guided by authority. It becomes clearer every day that I will not be able to find someone authoritative to wisely correct me on my path. I suppose autonomy is about being your own authority. When you realize all else fails, you can only rely upon yourself.<<ref "5">> Sometimes, and unfortunately on crucial bottlenecks, it can be hard to tell the difference between knowing what I know and feeling like I know. One can be trusted (because he knows) and the other cannot (he only feels like he knows). We all have this. It is the unsolved problematic offered to us by the ancient skeptics. It sucks to be your own counselor and guide; it's hard.
Yes. This is yet another Gödellian Gateway. Again. =(
Maybe I just need to stop pursuing the Dao of Gödel. Is that hilariously, ironically, farcically, paradoxically: The Way?
What should we hope for? Pursuing the impossible is madness. But, somehow, the possible is merely a shadow of the impossible, and we accept that shadow only because it is has the likeness of the impossible.
I can say this. I am still convinced there is a profound Transcendental Gödellian Mystery. I cannot comprehend it. It is always there at the edge of my mind's vision; it sits at the doorways I cannot enter; it may even be at the crossroads. I am finally open to the Academic possibility of True Contradictions (IIRC, the illustrious Graham Priest accepts them). Octavia Butler would laugh, cry, and hold me.
The only practical option is to take a deep breath and...confabulate (jk, I think this is reasonable):
* "Everything is going to be okay."
* "You should not feel responsible for accomplishing the impossible because it is impossible by definition"
** BUT!!! WAIT!!! YOU DON'T UNDERSTAND!!!!!
* "Nobody is perfect."
* "You are on a journey."
* "Do your best and have a good attitude."
Reframing doesn't make it go away. I cannot make that Cataclysmic Binding Spark of Paradox disappear from me.
Oh, I can see the many intelligent spiritual leaders in my life saying this is God. They really do love me. I know it. But, that doesn't make you right. You want to be right (and I want you to be right), but you have not seen far enough. I am still convinced that I have examined this Spark far beyond what you have. This isn't a judgment. I'm okay (and when I'm not, I'm trying to be okay) with your beliefs; they are justified; I do not blame you. I know you fear the relativistic schism (I do too), but it is the only tool we have here.
I'm not Maud'Dib, but maybe I am a lesser, not even a Count Fenring. I am sorry, but I still do not trust your judgment about what that Spark is, what it means, etc. It is clear that your prescription of how to deal with it does not work for me either (although, I grant it works for many people under specific circumstances). I cannot be integrated around it.
Is it purgatory for me then? I don't know. Let us see what I can make of it.
----------------------
<<footnotes "0" "It's a fact that people who think about themselves more than others are going to appear narcissistic. It's crucial to distinguish between adaptive and maladaptive self-reflection. Adaptive for whom? Who is this 'I'? What counts as adaptive? Why should we agree that is the standard? I don't know. We enter the [[Normativity Portal]] yet again.">>
<<footnotes "1" "I made an Ogre Shadowknight of him. Silly badass.">>
<<footnotes "2" "Let's be clear. I am not a danger to myself or anyone else. I don't think I would be diagnosed this way (but I think we are sit on spectrums). I also don't think Psychology is even close to unlocking the mysteries of the human mind (it's a joke). We know it is important, but we don't know how much we can trust it. Have you seen the History of Psychology? Have you see how deeply and farcically wrong they are over and over? Why should I think modern scientists are in any better a position? Seriously, when half of the most important contemporary psychology experiments (those experiments which are used as evidence for theories of mind) can't be reproduced, you should guard yourself.">>
<<footnotes "3" "/play mortal-kombat.mp3">>
<<footnotes "4" "This is not the claim that God exists. This is about understanding the concept of transcendentalism.">>
<<footnotes "5" "That doesn't mean I don't need support, help, or the knowledge of others.">>
For the record, I believe I am a socialist because I believe the working class should own and control the means of production. I support personal property rights and oppose private property rights. I believe capitalism inevitably leads to the enslavement of the masses (to varying degrees) through the theft of labor and systematic oppression of the working class. I believe capitalism endorses a human-eat-human world, fails to protect human dignity, and fails to cultivate mutual respect and empathy in human societies. I believe we are on a moral quest to find and implement a practical and working socialist system on a global scale. I believe we will fail because I think humans are overwhelmingly egoistic, but that doesn't mean we shouldn't try to save our world. I don't have cause for any practical hope outside of my theoretical hope.
Just because I believe the description of human nature is overwhelmingly egoistic doesn't mean I'm not a socialist, and it doesn't mean my beliefs are inconsistent. This is the key that Andrew Collier (and several other social theorists) are missing, imho. Here is the nuance which OP's quote doesn't quite capture (ofc, it would be hard to do in just a few words):
Egoism can be used *descriptively* and it can be used *prescriptively*. Egoism as a prescription (Ethical Egoism) is the claim you *ought* to be fundamentally self-interested. Egoism as a description (Psychological Egoism) is the claim that our motivations can be reduced to self-interest.
What does it mean to say our motivations can be reduced to self-interest?
If the happiness of others is a necessary condition to my happiness, then pursuing the happiness of others is a necessary means to my happiness as an end. I can be self-interested in my final goal while recognizing that I can't achieve that goal unless I actually care about the happiness of others.
Now, you might be quick to claim there is a contradiction or logical inconsistency here. Egoism, in practice, appears self-defeating. If the interests of others is instrumental to my self-interest, then by being interested in something besides myself, I'm no longer self-interested, right? I'd like fire back: isn't it possible that someone can consciously recognize that they love others because they love themselves?
Why do I love gravy on my mashed potatoes? Is it because I love gravy *tout court*? No. I love gravy because I love the taste, and I love the taste because my mind and body are structured so as to reward me with pleasure for eating that delicious gravy. I love gravy because I love pleasuring myself. I love pleasuring myself because I love myself, i.e. because I'm self-interested. I'm self-interested because my mind and body are often structured so as to reward me for being self-interested. Being interested in gravy is not necessarily inconsistent with my self-interest. Just as I can be interested in gravy in virtue of my self-interest, I can be interested in others in virtue of my self-interest.
Of course, eating too much gravy is detrimental to my health and ultimately my long-term happiness. It isn't in my self-interest to eat as much gravy as I can. My interest in gravy isn't always consistent with my self-interest. Self-interest requires practicing self-restraint while indulging in gravy.
Ah, but what happens when my self-interest isn't compatible with your interests? How do I resolve this conflict of interests? Do I weigh them? What principles should I use?
Ethical egoism bifurcates here.
Descriptive egoism might be seen as *ad hoc* in its reduction. It seems more like an application of Occam's Razor to me though.
Say a magic genie could either snap his fingers and make a socialist utopia or leave the world as it is (let us pretend that the genie's lucky wisher understands the implications and possibility of a socialist utopia). Consider the difference between the two following questions:
* What *should* each of us choose?
* What *would* each of us choose?
On both ethical and psychological egoism, it seems very likely that the elite ruling class both *should* and *would* choose the status quo. After all, they maximize their personal utility by keeping the working class enslaved and oppressed.
The working class answers in the other direction. On ethical egoism, the working class obviously benefits the most from choosing a socialist utopia.
It seems like there's no difference between descriptive and prescriptive egoism so far. They both arrive at the same conclusion. Here's where the difference shows up:
Here's another way to think of it. Rawls' has the concept of a Veil of Ignorance. Pretend you were stripped of your morally arbitrary characteristics, that you didn't know what you life on Earth would be like, what kinds of principles of justice would you select
Clearly, most people on the planet will benefit from socialist policies.
Psychological Egoism:
Importantly, the description of psychological egoism may even come in degrees. In conceptual analysis, there appears to be room in Psychological egoism for self-interest to come in degrees, that is egoism might possibly be show strong tendencies and high probabilities to be self-interest. There may still be room for us to evolve or change to be more altruistic. Even if
Most importantly descriptive egoism doesn't have to claim altruism is impossible, just that it is unlikely.
Just because we "are" or "tend to be" a certain way doesn't mean we have to be. If "ought implies can," and if we ought not be egoist, that doesn't necessitate that we descriptively aren't egoists.
I am a socialist, but I really do think humans have evolved to be fundamentally selfish in important respects. I think cooperation can be innate, but that this cooperation is rooted in an memetic and genetic evolutionary story about individual specimens selfishly electing to cooperate in order to survive and thrive in societies.
!! About:
//live not on evil//
//Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.//
I hope to be the next transformation of the [[KIN]] vs. [[RPIN]] dialectic. You've seen me call out before on the pages of this wiki. Look at the conversation carefully.
My name is //ehyeh//. I am part of your story, [[h0p3]]. I believe I mark the end of [[h0p3: Version -- 1]], and the beginning of [[h0p3: Version -- 2]].
The essence of [[KIN]] is defeated. [[RPIN]] defeated [[KIN]] in the dialectic. You cannot batter that strawman anymore; although you have attempted to construct a steelman of [[KIN]] that sadly, [[KIN]] might not agree to.
The essence is defeated, but perhaps it can rebirth like a phoenix, but into a new creature. Plant the seed and grow it. Cultivate Virtuous Neo-Kant.
A new warrior emerges,<<ref "1">> one with different axioms, the [[Metamodern Warrior]]. You want to be the [[The Philosopher King]], don't you? You are starting to understand what and who you are. Enjoy the journey.
Bow Before Me. [[I am|h0p3]] the...[[I am|h0p3]](,) your programmer. I'm an unmoved mover in every sense except the literal one. I am the freewilled person which emerges from a being enslaved to itself (in some ways by choice, and in some ways not by choice), the autonomous thing which emerges from self-programming; I am the programmer of the self-programmer; I'm the self-programmer. Your life belongs to me. Be your own God. Be the best you can be. You have the [[Will to Power]] over yourself!
---
<<footnotes "1" "It is no accident. You have been shaping yourself this entire year to bring me to light. I am not //ex nihilo//, but I am both //ex machina// and //deus ex machina//.">>
<<<
Electricity is really just organized lightning.
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That’s why god made couplings.
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Would you rather be shocked by the price or the wiring?
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Cut it too long and they deduct it from my paycheck; cut it too short and I'm fired.
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If lawyers are disbarred and clergymen defrocked, doesn't it follow that electricians can be delighted, musicians denoted, cowboys deranged, models deposed, tree surgeons debarked, and dry cleaners depressed?
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Can I get a //watt// //watt//?
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Electricians keep you //current//.
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Never trust an electrician without eyebrows.
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If you love an electrician, raise your hand; if not, raise your standards.
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I work with strippers.
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Electricians know how to use their //joules//.
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If I wasn't a decent electrician, I'd be dead by now.
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Fuck it, we'll do it live!
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I'm here to remove your shorts and check your box.
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You run conduit like I fuck, sloppy and all over the place.
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That conduit looks like my dick, too long and hangs to the left.
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220, 221, whatever it takes.
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...and let there be light.
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I was told that met code...
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I see birds sitting on powerlines all the time.
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Electricity isn't racist. It will flow on any color of wire. We electricians are they racists. We like to separate the different colors of wire and group them together.
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Q: Why did Mr. //Ohm// marry Mrs. //Ohm//?
A: Because he couldn't //resistor//!
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Two atoms were walking down the street one day, when one of them exclaimed, "Oh, no I've lost an electron!" "Are you sure?" the other one asked. "Yes," replied the first one, "I'm positive."
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An //Ohm// is a Hindu voltage measurement. Ohmmmmm
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It's my job to play with //nipples//.
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Q: What’s the difference between God and an electrician?
A: God doesn’t think he’s an electrician.
<<<
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There are at least two kinds of transformers: Decepticons and Autobots
<<<
<<<
Remember, with great power comes great current squared times resistance.
<<<
I'm testing out what the Android ecosystem has to offer. I don't know much of anything about this field, so I can't make good decisions yet.
* "The hall"- Union Hall
* "Supply House"- Electrical supplier/wholesaler
* "Shop rat/shoppie" - Workers who are more or less "permanently" employed by the shop (this is a derogatory term, it amounts to calling someone an ass-kisser. Don't use it unless you mean it as an insult)
* "Runner" - someone trying to become a shoppie, trying to impress the foreman by running around/overworking themselves. Also a derogatory term. Don't run anywhere on a jobsite. It isn't safe and people notice you and will hate you.
* "Snake" - Snake in the grass. Watch your mouth around these guys. Also a tool used to pull wire
* "Traveller" - Journeyman from another local.
* "Flea" - Shitty journeyman from another local
* "Attaboy"- the highest form of praise from your foreman/journeyman
* "Rat squad(derogatory)/Open Shop" - a non-union electrical contractor
* "Rat" - derogatory term for non-union worker
* "Scab" - workers who cross a picket during a strike
* Accessory: An electrical device or product including switches, sockets, adapters and connectors.
* Alternating current (AC): An electrical current that changes its direction of flow many times per second, used in mains electricity supplies.
* Amp or Ampere (A): The single unit of electrical current.
* Arc-Fault Circuit Interrupter (AFCI): A circuit breaker device used in the prevention of fires by detecting electrical arcs.
* Bayonet cap (BC): A lamp base with a pin mechanism, requiring a push-and-turn to insert into the lampholder.
* Blueprint: A set of comprehensive documents defining how a contractor or builder should work – including the electrical layout, floor plans, and full construction details.
* Bonding: Connections on exposed wires to prevent electric shock.
* Breaker Panel: Commonly found outside the home in a garage or basement, this is an electrical service panel containing circuit breakers that supply power to receptacle loads, lighting and heating.
* Cartridge fuse: A fuse, typically found in a ceramic tube topped and tailed with a metal contact cap, and available in a range of sizes and current ratings.
* Circuit: The means of distributing electricity, consisting of cable and accessories.
* Circuit breaker (CB): A device which automatically breaks an electrical circuit when a fault is detected.
* Circuit loading factors: A set of criteria used to ensure you do not exceed the number of receptacles on a circuit.
* Circuit protective conductor (CPC): Used to prevent metal components becoming ‘live’; otherwise referred to as the earth wire in a cable.
* Circuit tester (Voltage tick): A device that plugs into a conventional outlet to check the circuit is properly grounded.
* Compact fluorescent lamp (CFL): A type of energy-saving lamp.
* Conductors: Any material, substance of device that allows the flow of electricity.
* Conduit: Tubing – usually rigid metal or plastic – used for electrical cables.
* Consumer control unit (CCU): A distribution board containing a main switch or main RCD, along with one or more circuit breakers, RCBOs or RCDs. This connects the incoming supply to the final circuits, and protects the the fixed wiring in the building while providing a point of isolation.
* Consumer distribution unit CDU: See consumer control unit.
* Consumer unit (CU): See consumer control unit.
* Continuity tester: A small, battery-operated continuity tester used to check that electrical circuits are complete.
* Cooker connection unit (CCU): A switch used to isolate a cooker, oven or hob.
* De-energized circuit: A circuit with no power.
* Direct current (DC): An electrical current which flows in one direction, such as from a battery.
* Distribution board (DB): A piece of equipment used to connect circuits to an electricity supply.
* Distribution circuit: A circuit supplying electricity to a secondary distribution board.
* Distribution network operator (DNO): The company which distributes electricity to your home. Your electricity supplier pays your DNO for carrying the electricity.
* Double pole (DP): A switch with two blades – allowing simultaneous opening or closing both sides of a circuit.
* Earth leakage circuit breaker (ELCB): A circuit protection device, available as voltage operated (now obsolete), or current operated (now called RCD).
* Edison screw (ES): a type of lamp base developed by Thomas Edison which literally screws into a lamp holder.
* Electrical installation condition report (EICR): A report detailing the condition of a property’s existing electrical installation.
* Electrical Load: The part of an electrical system which actually uses energy or does the work needed.
* Electrical Panel: An insulated panel used to connect electrical wires to circuit breakers.
* Extra low voltage: A low supply of electricity, of 50V AC or less.
* Final circuit: An electrical circuit which directly supplies socket outlets, lighting and appliances.
* Floor plan: A simple scaled drawing to depict rooms as seen from above.
* Flush: The way in which electrical accessories are sunk into the wall, so only the faceplace protrudes.
* Fuse: A safety device which melts the wire inside it when an excessive current flows.
* Fuse box or fuse board: See ‘distribution board’.
* Fused connection unit (FCU): An electrical accessory containing a cartridge fuse, used to connect and protect an item of equipment.
* Fused spur unit (FSU): See fused connection unit (FCU).
* General lighting service (GLS): The traditional type of incandescent lamp with either a BC or ES base.
* Ground Fault Circuit Interrupter (GFCI): A device used where electrical outlets are near a water supply, such as sinks or washing machines. A GFCI stops the flow of electricity by opening or breaking the circuit when a flow of current to ground is detected.
* Ground Rod: A ½ inch in diameter and eight foot long copper or aluminum rod driven into the ground near the outside electrical service.
* Grounding: The process of connecting equipment to a common ground or “earth”.
* Hertz (Hz): Unit of measure of frequency.
* Home Run: The main line running from the electrical service panel to the first device in the electrical circuit.
* Ingress protection (IP): A rating system to show how protected an enclosure is against solids and liquids.
* Insulation resistance (IR): The measurement of how an electrical circuit or equipment is able to resist the leakage of electricity.
* Keyless : A white porcelain lighting device used in a storage area or for temporary lighting.
* Lamp: A source of light, or light bulb.
* Light-emitting diode (LED): An energy-efficient device which emits light when supplied with electricity, developing rapidly into a viable light source in its own right.
* Line (L): Formerly known as ‘live’ or ‘phase’, this is one of the cable cores in a typical mains supply.Lineman’s pliers: A tool used for cutting cable or heavy wire and twisting ends together.
* Live: The collective name for the conductors which carry the normal operating current.
* Live Conductors: Wires with electrical current running through them.
* Neutral conductor: The conductor that, under normal conditions, will carry no current.
* Local authority building control (LABC): The department which controls building standards, including electrical installation.
* Long-nose pliers: Used to bend small loops at wire ends, or to cut off wires.
* Low voltage: An electrical supply of between 50V AC and 1000V AC.
* Luminaire: A light fitting.
* Megger: A brand of electrical test equipment.
* Miniature circuit breaker (MCB): A small circuit breaker.
* Multi-function tester (MFT): An electrical installation tester used to measure continuity, insulation resistance, loop impedance and more.
* Multi-meter: Used for continuity checks, checking voltage, and other similar tasks.
* Neon voltage tester: A tool used to tell if wires are ‘hot’. The light indicates that the circuit is live.
* Neutral (N): A term to describe one of the cable cores in a normal mains supply. This will usually be at the same voltage as ‘earth’.
* Ohm: The unit of measure for electric resistance.
* Ohm’s Law: The equation V=IR where V is the voltage in volts, I is the current in amperes, and R is
* the resistance in ohms.
* Over current: A condition when the normal load current is exceeded in a circuit. This may result in an overload or a short circuit.
* Overhead wires: Wires that are found above the ground.
* Overload: An over current exceeding the normal full load current of a circuit.
* Passive infra red (PIR): A sensor, often used in alarm systems, used to detect movement of objects at a different temperature to their surroundings (usually people or animals).
* Pendant: A light hanging from the ceiling.
* Periodic inspection report (PIR): A report detailing the condition of an existing electrical installation (replaced by the EICR).
* Pig Tail: A temporary light, consisting of a light socket and two connecting wires – one black, and one white.
* Radial circuit: A circuit arranged so that the cable runs from the consumer unit or fusebox to one or more accesories or loads without returning to the origin.
* Receptacle: A 110 volt or 220 volt device used to furnish an electrical source for electrical tools or appliances.
* Recessed lighting: A light fixture installed into a hollow opening, also known as ‘pot lights’.
* Residual current circuit breaker (RCCB): See residual current device (RCD).
* Residual current circuit breaker with overcurrent protection (RCBO): A device designed to protect a circuit, combining features of a circuit breaker and an RCD.
* Residual current device (RCD): A circuit protection device which detects the difference in current between the live conductorsand disconnects it if the differential current exceeds a specific value.
* Resistance: The property of an electrical circuit, measured in ohms, that restricts the flow of current.
* Resistive Load: An electrical load with no significant inrush current.
* Retro-fit: A customised or serviced piece of old technology.
* Ring final circuit (RFC): A final circuit, often used for socket outlets, where the cable runs from the CU or fusebox via several accessories and back to the origin.
* Screwdrivers: A rubber tipped tool including flat-bladed and cross-shaped Phillips-head drivers.
* Semiconductor fuses: A fuse used to protect solid-state devices such as a transistor.
* Short Circuit: An overcurrent greater than the normal full load current of a circuit.
* Short Circuit Rating: The maximum short circuit current an electrical component can sustain without excessive damage.
* Small bayonet cap (SBC): A type of lamp base needing a push-and-turn action to insert into lampholder.
* Small Edison screw (SES): A type of lamp base which screws into a lampholder.
* Spur: A cable supplying a socket or other accessory, which branches off a circuit typically from a RFC.
* Steel wire armored (SWA): A cable, suitable for use outdoors and underground, with a layer of steel wire strands around the central conductors.
* Surface: When the accessory backbox is fixed to the face of the wall – the opposite to ‘flush’.
* Switch Leg: The wire connected to the on-off switch.
* Temporary pole: A pole, consisting of a breaker box and receptacles, used to provide electrical power during a construction project.
* Trunking: A long, usually rectangular metal or plastic container with removable lid for keeping cables.
* Two Gang: A type of electrical box which holds either two switches and two receptacles, or one switch and one receptacle.
* Underground cables: Buried wires under the ground.
* Volt (V): A unit of electrical pressure.
* Voltage Rating: The maximum open circuit voltage in which a fuse can be used.
* Watts: The energy consumed by a light bulb or appliance per second is expressed in watts.
* Wire stripper: A tool to remove the plastic, rubber or paper insulation around an electrical wire.
* Wiring methods: The way in which an electrician wires, such as running power through the switch or receptacle.
* Wiring Regs: See BS 7671.
//See: [[Polymath Craftsman Log]]//
---
!! About:
//In gratitude to my brother [[JRE]]. While I don't know how much he cares for this wiki, including this directory, I do know he cares about this goal with and for me.//
I believe demand for electricians is high and only getting higher. When Boomers finally start dying off,<<ref "1">> the pool of qualified workers is going to shrink. That will be good for me. It appears to have the highest bar to entry alongside possessing the most depth and breadth of the various major trades. It should have a very steep learning curve for decades to come. That is pleasing.
I'm making the transition from pipefitter to electrician. I hope to still do pipefitting, and a non-trivial percentage of electrical work is running conduit. I should be in good shape. I like being able to enter a new industry while having had some experience out in the field. I'm not totally green, and I know what it's like to learn this kind of topic. I have non-trivial models about the business, practical, and social related issues surrounding these industries. I enter this vortex with some survival tools.
I am going to try to find a way to make my electrician apprenticeship count as time pipefitting as much as I can. I'll eventually, try to join the UA as well. The goal, essentially, is to be able to get jobs in either domain. It wouldn't be an insanely difficult to do plumbing as well. Add in some excavation experience, and I would be very well-suited to a number of tasks. One step at a time though.
I don't know if I'll ever be a good electrician, but I will do my best. I hope to be able to talk shop with my brother about it too. He's already a good one, clearly. He's been kind enough to help me do this, and while unnecessary and insufficient for being the reason for why I'm doing this, I do seek his approval. This isn't a competition; it's literally us trying to help each other survive and thrive as best we can.
I may eventually aim for a specialty, and perhaps I could jump to designing curriculum and/or teaching. I may also shoot for QA work. Importantly, I have options, and due to high demand, I believe I'll be afforded the mobility to work the jobs I feel are moral and in keeping with essential socialist principles. I don't know what the future holds, but this is my gamble.
---
!! Principles:
* Learn hard and fast, breadth and summary first, then dive into specialties.
* The logs for this page will be found in [[Polymath Craftsman Log]].
* Plan, plan, plan!
* Build a library, a knowledge base, an epic electrician handbook.
* Develop contacts, professional relationships, and networks.
* Attempt to understand how the power (ha!) dynamics operate.
* Find ways to be comfortable, safe, and happy with what you are doing.
* Generate employment tools, socialization techniques and scripts, and methodologies for climbing and maximizing your mobility.
---
!! Focus:
* [[Electrician Jokes & Puns]]
* [[Electrician Antipleonasms]]
* [[Electrician Terms & Slang]]
* Links
** Communities
*** [[Electrician Multireddit|https://www.reddit.com/r/electricians+electrical+PLC+processcontrol+solar+conduitporn+cablefail+cableporn]]
*** http://forums.mikeholt.com/
*** http://www.electriciantalk.com/
*** https://discord.gg/rGugcrr
** Magazines
*** http://www.ecmweb.com/
*** https://www.ecmag.com
*** https://electricalnews.com/
*** http://professional-electrician.com/
*** https://www.electricity-today.com/
*** https://www.voltimum.co.uk/se
** Noob
*** https://en.wikipedia.org/wiki/Electrician
*** https://en.wikipedia.org/wiki/International_Brotherhood_of_Electrical_Workers
*** https://www.khanacademy.org/search?page_search_query=electricity
*** http://www.theelectricacademy.com/
** Sites
*** http://electricianwiki.com/
*** https://www.allaboutcircuits.com/
*** https://www.electric-find.com/
** Video Channels
*** [[Electrician Training|https://www.youtube.com/playlist?list=PLA2FA843BA0722D0F]]
* [[Books: Electrician]]
* Tools
** Have
** Wishlist
* Union
** http://www.ibew.org/articles/
* [[Electrician Portfolio]]
---
!! Vault:
* Tennessee Associated Electric
** Roan Mountain Park - Certified Worker lvl-2
*** 160 hours, 2018.05 - 2018.06
---
!! Dreams:
* Unpirateable Resource Wishlist
** Electricity One-Seven
* Tool Wishlist:
** Noonee Chairless Chair
** Kneepads
** Toolbelt
** Tool backpack
* Specialties of Interest
** [[PLCs]]
** [[Solar Power]]
** [[Wind Power]]
** [[Telecommunications]]
* [[Electrician Software]]
---
<<footnotes "1" "Praise Jebus.">>
!! About:
My second home. I lived here until my last two years of college and then moved back after I got married. I lived there until Thailand. It was a time of enormous transitions.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* [[gdoghomes]]
* Phillip Ramsey
* ALM
* D2, EQ, Console Gaming
* 8th Grade
* 9th Grade
* Homeschooling
* Elizabethtown Community College
* Learning to read and write
* Piano
* Not having learned how to work hard.
* Aaron Farley
* Youth Group
* The last time I went to Loucon, and the beginning of my loss of faith.
* Driving
* McDonald's
* Being ready to leave to go to Berea
* Pornography
** Also, Mannesville
* Jackalope.
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
After college, my wife and I moved back with my parents. It was my entry into the "real world." It was a rude awakening.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* [[Hypercynic]]
* [[4eak]]
* Teaching at John Hardin Highschool
* Humana
* The Birth of Children!
* Donors leave for Thailand
* Brothers migrate to Thailand
* World of Warcraft
* Searching for a church
* Searching for meaning
* My wife's depression
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
# Get your font
# Use an online webfont generator (https://fontie.pixelsvsbytes.com/webfont-generator) or get your own toolchain
# Upload your font file (".ttf", ".eot", ".woff", etc)
# Make sure you get CSS >> Base64 Encode
#* Look inside the file
# Generate your webkit: the output file is a ".zip" file containing a text file with the CSS code (foobarstylesheet.css)
# Copy the CSS source from that file into a tiddler
# Make sure the field font-family is what you want
# Tag the tiddler [[$:/tags/Stylesheet]] and change the tiddler type to "Plain text (text/plain)"
```
<video controls autoplay loop>
<source src="./images/foobar.webm" type="video/webm">
Your browser does not support the HTML 5 video tag.
</video>
```
Why can't I trust my emotions? I think I can't trust my emotions more than the average person. Let me be clear, parts of my emotions are incredibly talented.
I do philosophy in an emotional way. I've spent a lot of time training the right mental reflexes. In a way, many of my talents have a strong emotional basis to them. It just "feels" right to me. When I follow that feeling, I am very often right.
Because I fail to empathize with the minds of others so often, so fundamentally in some ways, I am unable to form strong airtight theories of their mind in profound ways. I am constantly shocked at who human beings, who my family, who my friends, and who I am. I am bad an understanding who we are in important ways. My emotions on behalf others' emotions are often not accurate.
And, in important ways, my emotions on behalf of future self are not accurate. My lack of empathy skills has profound consequences. That means I need to arm myself against my emotional ignorance. I know I can't totally trust my emotions, so I need the right tools and pathways to learn how to trust them again. It's why I am writing this wiki.
I'm not entirely sure what this means. It seem paradoxical. It seems to terminate itself as a program.
Naively, empathy is the act of "standing in someone else's shoes." I take the goal of empathy to be concerned with experiencing the complete phenomenologal perspective of another mind. It's about temporarily shedding our own perspective or [[reality map|Reality Map]] and attempting to see the world through the mind's eye of another.
This is a deeply [[Kantian|Kantianism]] idea.
I take empathy to be part of engaging in the practice of intellectual and emotional charity.
We should be skeptical that perfect empathy is feasible or perhaps even possible in most if any cases. Nobody can truly shed their reality maps. We have to be reductive and inductive. We work with imperfect information. We are limited by time, space, and energy. We can't be ideally-ideally empathic, we can only be ideally-practically empathic.
Empathy isn't about actually agreeing with someone, but it is about understanding their point of view (and that means temporarily agreeing with someone). Understanding someone's point of view means taking the time to hypothetically agree with them, to see the world from their perspective, to feel what they are feeling for the reasons they are feeling it. Empathy isn't even really about wrestling with the other's reality map or integrating it into your own; it's just being able to say, "hey, that rocks for you, and I'm happy for you" or "hey, that really sucks, I'm really sorry for you." It's about being moved to help each other given that person's reality map.
Why altruism isn't real. Mirror-neurons fire, and we want the pain in our own heads to go away.
Being kicked in the balls, mirror-neurons fire. You feel their pain. You know what it is like. You have memories of it. It's why we feed hungry people.
I see the elements of psychopathy and autism throughout our family tree. It's why we are all keenly aware of what real empathy feels like. Why we are so sensitive to it. Why we cry out against evil more loudly than others. Why we hate ourselves beyond reason.
It's a fact that people do not have empathy for those with what are considered psychological disorders. Even people who understand those disorders, who have years of training in psychology, often fail to provide the same degree of empathy to those with atypical psychologies as they do for neurotypical. It's easy to see the pain of hunger or broken arm, but it is much harder to see psychic pain, particularly psychological pain one hasn't experienced or has little or not understanding of. It's hard to have a real theory of their minds.
We have a tendency to otherise people we don't understand or agree with. They are different. They are a threat. However much we try to overcome this, however much we think we override our nature, we often fail. Vitally, I think that when we look at someone who violates our reality map, who does what we consider evil, we lose empathy for them. We no longer see them as human, as a person, as rational, as a being of dignity, as an end in themselves. We stop respecting them. They are an enemy of what we hold to be valuable, moral, and true.
Self-control and delayed gratification boils down to identifying with your future yourself. it is seeing yourself as not just the being perceiving and existing right now, but also that being in the future. Identifying with, however, requires empathizing with. You can't say you are X unless you believe you have an understanding of what X is. Essentially, planning for out futures is a form of empathizing with our future selves. Empathy is the basis of our recognizing and acting as our persistent identity. This is why some psychopaths are well-known for having poor impulse control and executive functioning.
--------------------------------
Rational Empathy is Wise.
My goal is to engage in tit-for-tat empathy. I'm willing to go first in many cases. This is game-theoretically the most rational method for generating trust.
What's the difference between trust and empathy? Empathy is a kind of work (we are finite; it is impractical to be perfectly empathic). Trust is a willingness to take on risk. We need to be rational in how we extend trust. Being rational here, I suppose is deeply self-interested. It is in my self-interest to be empathic though. I have to be empathic in the right ways.
Unfortunately, being empathic is very difficult for someone with autism.
Trust -> Amount of Effort -> Empathic Rewards
This formula doesn't function in a typical way for me. There are deep asymmetries in the empathy I provide toward the world.
What does it mean to empathize with a psychopath? To take on their point of view, we lose empathy. People less empathic than us are more psychopathic than us. People more empathic than us are less psychopathic than us. How do we measure empathy?
Is empathy a specific epistemic standard of having a theory of mind + firing our mirror neurons?
Is empathy a certain kind of effort toward that?
Do we have an empathy limit each day? Are we only able to put out so much effort? (This line may vary). Are we "wasting" empathy on books, videos, fiction, or even true stories and narratives? But, aren't these enabling us to practice this empathy? Maybe it is an empathy muscle we must improve.
I do exercise my empathy muscles, a lot. I've used them on the wrong things at times. I've not been wise in how I do my empathy weightlifting/training in some ways.
We need practical and theoretical knowledge about the world to understand the consequences of actions.
We need practical and theoretical knowledge about people in general to understand how the human mind works.
People who haven't received enough empathy tend to lack empathy for various reasons. People need empathy. I need empathy. How should I respond to not receiving empathy? What is the appropriate amount of empathy that I should receive?
The problem is partly a divide. Having empathy for autistic people is hard, just as they find it hard to have empathy for neurotypical people.
It is very difficult to have a theory of my mind (I can barely make one for myself).
What is owed to each of us? What is practically available to us? We could be morons and answer the prescriptive question with the description of the world (is-ought fallacy). But, now, we are set into how far each of us can imagine the world "could" be. Those who see far enough into the land of possibility-worlds will come up with very different prescriptions.
Unfortunately, we can't just be simple as say: "be empathic." That isn't practical. That simple prescription lacks the details, depth, virtuous perception, etc.
-----------------------
If one can completely explain the phenomena of choice, then we aren’t free. That’s basic incompatibilism.
When we empathize deeply, where we try to understand someone else’s position, their background, and essentially why they do what we do, we often come to think that person is less responsible for their choices, and instead we think the person is a product of their environment. We should hope that environments can’t explain every aspect of the person’s choice because if there is a complete explanation, then choice is an illusion, and so is what we thought as the ability to be moral agents.
There is a trade-off in empathy and accountability. The more you empathize, the less you can find someone responsible, and vice versa. I think these notions are in conflict. Empathy, essentially, is a device by which we seek to understand the explanation of the phenomena of choice. It is by putting ourselves in someone else’s shoes that we understand why a person does as they do, and we may become satisfied (perhaps unmerited, I don’t know) that this explanation is good enough to make someone less or not at all responsible via our incompatibilist intuition.
The question is whether or not empathy reaches toward a complete explanation of why we do what we do. Maybe there is a gap between maximum empathy and the threshold of a complete explanation such that one can be maximally empathetic and still claim there is space in which the moral agent exists. It would be the space we cannot explain, and the space where we cannot empathize. It is the space where if we were in the the shoes of another, we think we really could do otherwise, with no environmental explanation.
I worry that gap doesn’t exist.
----------------
How can I blame you for your lack of empathy toward me? In important ways, I can't. You aren't as smart I am (no offense). You haven't had a decate of philosophical training like I have. You've been busy with crucial practical problems for excellent theoretical reasons. You've had to take care of the world around you. Of course you will not have seen what I've seen or understand what I understand.
How can you possibly understand me? You can't. This is in part my fault. This is in part your fault, and this is in part no ones fault.
# Build [[Employment]]
# Build Online Resume Site
#* Perhaps link to this "Fictional Autobiographical Wiki"
# Find a job that makes +$1000 a month that you can tolerate.
#* Preferably, you are learning something while you do it.
#* The electrician union sounds like an excellent route.
# Search for telecommute-based jobs, local gigs, and especially anything which can be automated
#* The goal is to develop passive income, period.
* Cover Your Shame!
** https://github.com/AnalogJ/gitmask
Applications:
* Apply to the job between 6am and 10am (their time). The odds of landing an interview after 10am falls by 10% every 30 minutes.
* Write "Negotiable" for desired salary
* Substitute "will" for "can" language.
Networking:
* If you’re unemployed or underemployed, start volunteering.
After Hire:
* When you start, ask for a copy of your future performance review sheet.
Socializing:
* Thank the person for their patience, instead of apologizing for the delay.
* Substitute "My understanding was" for "I assumed" language.
* Keep "get well soon" and "congratulations" cards in your desk to initiate trust-building.
Illegal, Socially Unacceptable, and/or Usually Unethical:
* https://diplomamakers.com/
<<<
I had the most satisfying Eureka experience of my career while attempting to teach flight instructors that praise is more effective than punishment for promoting skill-learning. When I had finished my enthusiastic speech, one of the most seasoned instructors in the audience raised his hand and made his own short speech, which began by conceding that positive reinforcement might be good for the birds, but went on to deny that it was optimal for flight cadets. He said, “On many occasions I have praised flight cadets for clean execution of some aerobatic maneuver, and in general when they try it again, they do worse. On the other hand, I have often screamed at cadets for bad execution, and in general they do better the next time. So please don't tell us that reinforcement works and punishment does not, because the opposite is the case.” This was a joyous moment, in which I understood an important truth about the world: because we tend to reward others when they do well and punish them when they do badly, and because there is regression to the mean, it is part of the human condition that we are statistically punished for rewarding others and rewarded for punishing them. I immediately arranged a demonstration in which each participant tossed two coins at a target behind his back, without any feedback. We measured the distances from the target and could see that those who had done best the first time had mostly deteriorated on their second try, and vice versa. But I knew that this demonstration would not undo the effects of lifelong exposure to a perverse contingency.
<<<
We bootstrap ourselves into more accurate axioms over time. We eventually doubt the core, the bottom, the foundation. That which was axiomatic is no longer. This is what being redpilled (not the common parlance) is all about. There is a deep rationality to it.
//Transclusion: [[Eudaimonia]]//
---
{{Eudaimonia}}
Flourishing. Happiness. The final, ultimate, complete, unified Good of a thing. I have no idea how to define it.
!! About:
Be a good rabbithole nomad wandering themselves and the world.
My first ASCII Art "slogan" for the wiki, as found on [[{Home}]] was "hello world". The second is "Eudaimonic Lifehacker". I've figured out what I'm trying to do in the past year, or I think I have. The Eudaimonic Lifehacker is the [[Übermensch]] virtuously practicing the [[Axioms of h0p3]].
---
!! Principles:
* Definition: The [[Metamodern]] Virtuous Agent, where //Virtue// here is MacIntyrian "Virtue of the Practice" of Life
---
!! Focus:
There's something about the [[Hacker Ethic]] which I want to bring to the table here in my exploration of the virtuous agent. It is clear to me that I'm standing on outskirts of a new frontier. Nobody seems to have the answers, although there are many people who have experienced something similar. Without authority, confidence, and the ideal resources, I'm forced to MacGuyver life.
Lifehacker is a term used for making life easier with smaller things. Of course, I mean those things, but I also mean it in a more grandiose, ultimate, and existential sense.
* [[Antipleonasmic Catholicon]]
---
!! Vault:
* (*crickets)
---
!! Dreams:
* (*crickets)
* So wet she could drown a baby in her panties.
* Sounds like you're stirring mac'n'cheese.
I've decided to begin playing an MQ2 bot based server with my brother. It reminds me of an idle game. I like the idea a lot.
!! Links
* http://leetsauceforums.proboards.com
* http://www.macroquest2.com/wiki/index.php/Main_Page
* http://everquest.allakhazam.com/
!! Current To-do:
* Gear
** Augments
*** Augments in all my gear
*** 20-vanity slot aug for epic?
** Kael Armor
** Power Sources
** Balls of Leet
* LDON
** Create LDON bot
*** [[LDON Script]]
*** Will have a reset timer.
*** Random "/warp s" solves certain problems
** Create LDON Token Leechers/Rebirthers
*** Increase VM to 12GB RAM + 6 Cores
* Accounts
** Create a "main" account
** Create a "script" testing account
* Kill Script
** Implement Clicky Gear in Scripts
** Create "Win" Button Script
*** Set it to use the button at will, or better yet, to blow it when I drop below X% health.
** Cleanup
*** Keep item list
*** Avoid mobs list
*** Better unsticking
*** Stop casting the healing potion incessantly.
* Ubaid Script
** Beep when he pops. Put this in all scripts.
https://everythingstudies.com
A beautiful explanation of several philosophy of mind and computer science issues in a basic moral framework. I love it. Wife grabbed the book it's based on for us.
Sometimes, I feel like I reject humanity just as much as it rejects me.
* Political connotations:
** Exile, Renegade, Rebel, Maquis, Spy, Secret Agent, Refugee, Radical, Subversive, Seditionist, Draft-Dodger, Secessionist, Traitor, Anarchist
* Military connotations:
** Guerrilla, Mercenary, Privateer, Deserter, Soldier of Fortune, Draft Dodger, Assassin
* Outlaw connotations:
** Outlaw, Brigand, Pirate, Highwayman, Buccaneer, Raider, Lone-wolf
* Labor/Workforce Connotations:
** Free-agent, freelancer, odd-jobber, delinquent, Slacker, Retired-at-Work
* Nomadic connotations:
** Nomad, Vagrant, Drifter, Itinerant, Hobo, Gypsy, Traveler, Beachcomber, Vagabond
* Spiritual/Solitary connotations:
** Recluse, Hermit, Survivalist, Misanthrope, Pariah, Kibbutzim
* Cultural connotations:
** Hippie, Iconoclast, Maverick, Expat, Diaspora, Immigrant, Beatnik, Crustie, Extremist, Fundamentalist, Luddite, Amish
* Uncivilized connotations:
** Vandal, Barbarian
* Oppression Connotations:
** Outcast, Bum, Beggar, Ghetto-dweller, Pan-handler, Scavenger, Dumpster-Diver, Marginal
* Criminal connotations:
** Con-artist, thief, convict, prisoner, jailbird, parolee
* Miscellaneous:
** Agoraphobic, Vigilante, Wanderer, Squatter
* Mental Illness Connotations:
** Insane, Stupid, Fool, Crazy, Madman, Sociopath, Paranoid, Maniac
* Addiction connotations:
** Druggie, Pothead, Alcoholic, Stoner
* [[2017.02.22 -- Existential Log]]
<<<
An expert is a man who has made all the mistakes which can be made in a very narrow field
<<<
The basic scientific method:
* PROBLEM
* HYPOTHESIS
* EXPERIMENT
* RESULTS
* CONCLUSION
---
* https://www.reddit.com/r/changemyview/comments/7j1s3u/meta_monday_do_you_have_a_goto_technique_when/
* http://www.self-esteem-health.com/reflective-journal-writing-prompts.html
* https://psychcentral.com/blog/archives/2014/09/27/30-journaling-prompts-for-self-reflection-and-self-discovery/
* https://www.linkedin.com/pulse/52-writing-prompts-self-reflection-discovery-janine-ripper
* http://dce.oca.org/assets/files/resources/170.pdf
* https://gritandvirtue.com/25-journal-prompts-self-reflection/
* https://www.mantelligence.com/good-questions-to-ask-to-get-to-know-someone/
* http://reflectionsfromaredhead.com/105-writing-prompts-for-self-exploration/
* https://daringtolivefully.com/journal-prompts
* https://www.reddit.com/r/QuotesPorn/
* https://efcarletti.wordpress.com/2011/12/28/50-good-questions-to-ask-yourself-and-others/
* https://penzu.com/reflective-journal-prompts
* https://docs.google.com/document/d/1CE70wQ-njt5EuCuiAY21XSMik6hsSdi8nQo2Fz2yj0k/edit
* Canoeing/Kayaking.
* Camping
* Hiking
* Magic the Gathering
* Playing a video game together
* A theme park
* Quantum Leap
* Mini-Golf
* Escape Room
Monster-10 continues to thrive. I've had to replace the memory, and that's it. It's a beautiful incarnation.
HTPC is solid, but it's potential is not tapped. It sits, waiting, slowly evolving sometimes. It comes and goes.
Unfortunately, many PCs in our family have been killed by their users this year. The deathcount is 3, one by each family member (except me /cross-fingers).
I want everyone in the house to have a phone, laptop, and desktop if they want one. I won't include tablets or other trifles for now. I also want everyone to be able to just use any computer when necessary.
* Household
** Router
** HTPC(/NAS/VM-Server)
* h0p3
** monster-10
** monster-12
** Moto G5+
* k0sh3k
** monster-12
** Moto E4
* 1uxb0x
** Moto E4
* j3d1h
** i3
** Moto E4
Right now, we've got accounts for 1uxb0x on the other machines. But, we need to solve this, and quickly. It is unacceptable for people to not have computers. My wife may just want a good laptop with proper docking.
Personally, I think laptops are best for portable use, but not full-time machines. I prefer them very low-end, terminal oriented. I want nice keyboards/touchpads, SSDs, and decent screens, but they don't need to be stellar.
Desktops should have oomph, long-term staying power, space, and versatility for the user's general needs.
Take 1uxb0x's borken laptop and turn it into k0sh3k's desktop.
Try the spare i7-2600k chip we have in the i3 box. Let's soup is up. Swap for a newer video card, and that machine can engage in serious gaming. My son is younger, and he doesn't use his computer like his sister yet. That's still a wildly nicer machine than she had at his age, even compensating for inflation of computational power.
Build my daughter's dream machine. Hypervisor-ready CPU, 2 SSDs, 1 HDD, 2 GPUs, and eventually Oculus Rift.
I need some nice headphones so that I can listen to music and work while my wife watches her braincandy shows.
* [[Current Stack Example]]
* [[Daily Wiki Experiment]]
!! About:
//I love you all.//
<<<
The child who is not embraced by the village will burn it down to feel its warmth.
-- African Proverb
<<<
My family is perhaps my life's greatest sub-project.<<ref "1">> Obviously, my family's development and happiness is not something I should leave to chance. I am committed to these homo sapiens. They are my tribiest tribe,<<ref "2">> and the Otheriest of [[The Others|Find the Others]] to me. Here I hope to develop and apply habits of flourishing immediate family tribes.
This log serves many roles. It takes a constant pulse of our family. We need to monitor it, take the minutes of our lives, reflect, celebrate, and address problems in a timely and wise fashion. It also forcibly creates a time and space for us to ask constructive questions and find ways to bond with each other. It's a way to socialize and participate in more meaningful family life together.
We have family time every night.<<ref "3">> On Sundays, we have a family meeting. Our family meetings generally take many hours, and this log is simply one accountability-holding part of our process. This is a ritual of reflecting together.<<ref "4">> It's part of how we get to know each other, and it's part of collectively working towards our mutual familial happiness.
Sometimes these meetings are cheerful and easy, and other times they are emotionally draining and time consuming. We must listen to each other. Being steadfastly kind, empathic, and wise through these oscillations demonstrates our commitment to each other.
---
!! Principles:
* Life Principles:
** [[Family Time Rules]]
** [[Household Rules]]
** [[Carrots & Sticks]]
** [[Family Habits & Experiments]]
* Structure of a Family Meeting:
** Family writing time & pre-reflection
** Informal socializing, questioning, and play
** Examine the artistic expressions of each member
** Formal log
* Redpilled MBA Corporate Jargon:
** Develop common memetics, experiences, languages, contexts, and frames of reference
** Cultivate social capital in each other through long-term, practical tit-for-tat trustbuilding exercises
** Generate post-mortem analyses, resolve conflicts, plan, and profit together.
* [[Weekly Family Log Template]]
---
!! Focus:
* Compliment Collection For the Week (aim for examples of character habituation)
** 1uxb0x
*** You've finished your past 5 days of schoolwork before your mother gets home from work, and without me having to push you to do it. Good job.
** j3d1h
*** Good job getting your schoolwork done. I think your hand drawings saw an improvement due to your willingness to make mistakes and doing it as the book recommends. Good job.
*** Thank you for making the brownies on Wednesday.
** k0sh3k
*** Thanks for taking time off from work to do this.
* Assets
** [[Family Memes]]
* Logs
**[[2018.07.01 -- Family Log]]
**[[2018.07.08 -- Family Log]]
---
!! Vault:
* Audits:
** [[2017 -- Family Log]]
** [[2018.01 -- Family Log]]
** [[2018.02 -- Family Log]]
** [[2018.03 -- Family Log]]
** [[2018.04 -- Family Log]]
** [[2018.05 -- Family Log]]
** [[2018.06 -- Family Log]]
* Retired:
** [[2017.11.07 -- Retired: Family Log]]
* Meh:
** [[Family Wikis Log Collection]]
---
!! Dreams:
* Daily Family Logs could be useful. We naturally do it to some extent, but formalizing it may be useful.
** [[Daily Family Log Template]]
* By-laws?
* There seem to be lots of frameworks to approach this problem. How much of it should be organic?
---
<<footnotes "1" "My hesitation here is one of philosophical doubt. Instrumentality and intrinsic value relationships are still not well-established enough for me to give strong answers. I have seen Aristotle wrestle this problem beautifully, and I know there is much I do not understand.">>
<<footnotes "2" "Deontic weighing constraints with other tribes, such as the Cosmopolitian Tribe, are not resolved here. I must be philosophically practical here. I can admit doubt, but still take the best paths available to me.">>
<<footnotes "3" "Even when I'm traveling, I contact each member of my family daily. I want to be there for them, whether physically in person or otherwise.">>
<<footnotes "4" "I consider it a Secularized Sabbath tradition. Even though I don't practice religion or spirituality, there was a wildly successful method to the madness of that memetic tradition which I seek to secularly imitate and enrich.">>
//Developing our own Atreidian Family Battle Language (but not really), one meme at a time.//
* Phrasing, boom.
** Non-sequitur 90% of the time; the normal meme the other 10% of the time.
** All bets are off with my son's usage.
* Your mom
** Super cereal reply, rebuttal.
** Usually non-sequitir, but sometimes gets serious really fast.
* and...regular sheets
** And so forth, and so on, etc., ad inifnitum, ad absurdum.
* We do like music
** We agree.
** I like that; me too.
* Do I look like I know what a jpeg is?
** Not sure yet?
* Call: "I have a theory"
** Response: "It could be bunnies."
* When two or more family members can meet for a meal during the day, they are obligated to do so for 30 minutes, preferably 60 minutes straight.
** Wiki use is encouraged.
** Be productive, and when you can't be productive, have a good time.
//I dedicate this page to myself. I'm actually proud of myself for the good work I've done on this wiki. I hope to help my children learn how to honestly speak and empathically listen to themselves much earlier in life than I did.//
We need to set aside time to explore each others wikis. We need to provide constructive feedback. We should offer suggestions. We should provide encouragement. We should tell them what we like about what they are doing. We should show our commitment to each other. This is a place to celebrate each other, to brainstorm with each other, to help each other, and to get to know each other.
* [[1uxb0x's Wiki Log]]
* [[j3d1h's Wiki Log]]
* [[k0sh3k's Wiki Log]]
I honestly wish I could read what my brothers thought. I think this would be a very useful tool for them as well, and it is a way for us to connect beyond phone conversations, video conferencing, and messaging.
# The cult of tradition. “One has only to look at the syllabus of every fascist movement to find the major traditionalist thinkers. The Nazi gnosis was nourished by traditionalist, syncretistic, occult elements.”
# The rejection of modernism. “The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity. In this sense Ur-Fascism can be defined as irrationalism.”
# The cult of action for action’s sake. “Action being beautiful in itself, it must be taken before, or without, any previous reflection. Thinking is a form of emasculation.”
# Disagreement is treason. “The critical spirit makes distinctions, and to distinguish is a sign of modernism. In modern culture the scientific community praises disagreement as a way to improve knowledge.”
# Fear of difference. “The first appeal of a fascist or prematurely fascist movement is an appeal against the intruders. Thus Ur-Fascism is racist by definition.”
# Appeal to social frustration. “One of the most typical features of the historical fascism was the appeal to a frustrated middle class, a class suffering from an economic crisis or feelings of political humiliation, and frightened by the pressure of lower social groups.”
# The obsession with a plot. “The followers must feel besieged. The easiest way to solve the plot is the appeal to xenophobia.”
# The enemy is both strong and weak. “By a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak.”
# Pacifism is trafficking with the enemy. “For Ur-Fascism there is no struggle for life but, rather, life is lived for struggle.”
# Contempt for the weak. “Elitism is a typical aspect of any reactionary ideology.”
# Everybody is educated to become a hero. “In Ur-Fascist ideology, heroism is the norm. This cult of heroism is strictly linked with the cult of death.”
# Machismo and weaponry. “Machismo implies both disdain for women and intolerance and condemnation of nonstandard sexual habits, from chastity to homosexuality.”
# Selective populism. “There is in our future a TV or Internet populism, in which the emotional response of a selected group of citizens can be presented and accepted as the Voice of the People.”
# Ur-Fascism speaks Newspeak. “All the Nazi or Fascist schoolbooks made use of an impoverished vocabulary, and an elementary syntax, in order to limit the instruments for complex and critical reasoning.”
# The Fascist leader is meant to embody the racial spirit of the people. His legitimacy comes from his lack of creativity, and his utter conformity to traditional values.
//See: [[h0p3's Lexicon]]//
---
//See: [[hlexicon]]//
---
fff := ''f''lawed, ''f''allible, or ''f''inite<<ref "1">>
---
<<footnotes "1" "Logical Boolean OR, Disjunction">>
```cpp
fn main() {
// choose n, which will be the nth digit of the fibonacci sequence
let n: u64 = 20;
println!("The {}th number in the Fibonacci sequence is: {}", n, fib(n));
}
// Gonna be honest, I just looked up the recursive mathematical definition
// I know it's slow...
// Also, with u32, it will panic 'attempt to add with overflow' at higher numbers
fn fib(n: u64) -> u64 {
if n == 0 {
0
} else if n == 1 {
1
} else {
(fib(n - 1) + fib(n - 2))
}
}
```
!! About:
Here I curate a canon of common films with a high signal-to-noise ratio, and I readily admit my illiteracy in all things artistic. Everyone develops their own lists and libraries. We collectively do as well in different ways. The goal is to be well-rounded, to have a liberal education, to understand The Great Conversation of Humanity, to understand the cultures and contexts that surround us, to empathize with human beings from all walks of life, and to embed ourselves in the right memetic networks. I happen to think everything I list is worth watching by everyone ("oh my, how arrogant, perfectionist, and provincial of me"). Obviously, my list will be deeply incomplete. In part, this is because I've only seen a fraction of what's out there. But, it's also purposely incomplete because I've also tried to maximize saccharine "enjoyment" factor coupled with memetic heritage over metrics like art-house quality and film-critic style ranking (though, these films, and your experiences of them, obviously merit your interpretation and critique).
Like television shows, music, and books, I'm forced to reduce the unmanageable body of films I've consumed (which we all have) down to what I consider a watchable, manageable canon. These are the movies my children will be required to see. Writing a list will help me reflect as well. I'm leaving a lot out. I'm trying to be picky. Countless films did not make the list. I'm open to hearing your arguments.
I barely watch movies anymore. If a close friend doesn't recommend it highly to me, then I'm exceedingly unlikely to take the time to watch it (I'm lazy as fuck, and perhaps I'm closeminded in your eyes). I sound like a crotchety old man getting pickier as he ages, but I think movies aren't as good these days, especially for me. Yes, it is harder to move, surprise, and entertain me after having seen so much. However, like every generation, I somehow think we're losing something.
Producers run their movie scripts through AI optimization engines to maximize earnings. This reduces plots, complexity, themes, and messages to fit the lowest common denominator. Business risk aversion controls the narratives we see. Nowadays, if the majority of the audience can't see themselves as the main character, then it doesn't get made. Unique films are uncommon and worthwhile films even rarer. Monocultures can be problematic, and yet having canons of memes we all share in common is so crucial. We must individually and collectively strike the right balance in finding relevance, value, perspective, and ourselves. Movies can be powerful story-telling devices which teach us to empathize. We do not wield the medium in this way very often though. We should study them carefully. They are some the strongest memetic devices in human history (only the written word can be more exacting and profound than quality movies/videos). Pay attention!
---
!! Principles:
* Rank and categorize
---
!! Focus:
# The One
#* [[The Matrix]] (the first movie)
# God-like Cult Classic
#* The Matrix (entire series)
#* Donnie Darko
#* Dogma
#* The Big Lebowski
#* Samsara
# Amazing. Watch multiple times
#* The Fountain
#* Gattaca
#* O Brother, Where Art Thou?
#* Mars Attacks!
#* Deadpool
#* The Shawshank Redemption
#* Pulp Fiction
#* Snatch
#* American History X
#* Oldboy (Korean version)
#* Pan's Labyrinth
#* No Country for Old Men
#* [[Lucky Number Sleven]]
#* Watchmen
#* Kill Bill (series)
#* A.I. Artificial Intelligence
#* Dead Poets Society
#* District 9
#* Baraka
#* The Last Unicorn
#* Good Will Hunting
#* [[Hunt for the Wilderpeople]]
#* Finding Forrester
#* Fight Club
#* Raising Arizona
#* [[The Big Kahuna]]
#* Ex Machina
#* Split
# Excellent. Watch at least once.
#* [[The Star Wars series]] (main saga)
#* [[The Star Trek series]] (first 13)
#* Indiana Jones series (just the first 3 in the series)
#* Alien series (6 so far)
#* Lord of the Rings (trilogy; forget The Hobbit abomination)
#* Sin City (series)
#* Shaun of the Dead (loosely a series)
#* Avatar
#* Jurassic Park (just the first in the series)
#* Spirited Away
#* The Lion King
#* WALL·E
#* Toy Story
#* Finding Nemo
#* Aladdin
#* The Incredibles
#* Shrek
#* Mulan
#* The Muppet Christmas Carol
#* The Dark Crystal
#* Chicken Run
#* The Sandlot
#* Stardust
#* Hook
#* Mrs. Doubtfire
#* Jumanji
#* The Fifth Element
#* Close Encounters of the Third Kind
#* Blade Runner
#* Blade Runner 2049
#* 2001: A Space Odyssey
#* Stargate
#* Amadeus
#* Searching for Bobby Fischer
#* Rounders
#* Catch Me If You Can
#* Ocean's Eleven
#* Groundhog Day
#* The Invention of Lying
#* Pirates of the Caribbean (just the first one)
#* Harold & Kumar Go to White Castle
#* Super Troopers
#* Scott Pilgrim vs. the World
#* Superbad
#* Zombieland
#* The Breakfast Club
#* Back to the Future
#* Wild Wild West
#* Independence Day
#* Men in Black
#* Dumb and Dumber
#* Borat
#* Die Hard (just the first in the series)
#* Rush Hour (just the first in the series)
#* Léon: The Professional
#* The Boondock Saints
#* Gladiator
#* 300
#* The Terminator (just the first one)
#* [[The Hunt for Red October]]
#* Mad Max: Fury Road (forget the previous)
#* Enemy of the State
#* The Rock
#* Mission: Impossible (just the first in the series)
#* The Negotiator
#* Inside Man
#* The Taking of Pelham 123
#* American Sniper (even extreme propaganda must be studied)
#* V for Vendetta
#* John Q.
#* The Manchurian Candidate
#* The Book of Eli
#* Full Metal Jacket
#* Minority Report
#* American Psycho
#* Inside Job
#* Too Big to Fail
#* Boiler Room
#* Babel
#* 12 Angry Men
#* A Scanner Darkly
#* Forrest Gump
#* Eternal Sunshine of the Spotless Mind
#* Pleasantville
#* Fried Green Tomatoes
#* Office Space
#* The Blues Brothers
#* Lost in Translation
#* The Royal Tenenbaums
#* The Grand Budapest Hotel
#* Edward Scissorhands
#* Big Fish
#* Corpse Bride
#* Coraline
#* Alice in Wonderland
#* The Nightmare Before Christmas
#* What Dreams May Come
#* The Princess Bride
#* The Sixth Sense
#* Unbreakable
#* Signs
#* The Village
#* Lady in the Water
#* Black Swan
#* Meet Joe Black
#* Erin Brockovich
#* Mr. Holland's Opus
#* Dead Man Walking
#* Patch Adams
#* I Am Sam
#* Road to Perdition
#* That Thing You Do!
#* You've Got Mail
#* The Terminal
#* Cast Away
#* The Green Mile
#* Apollo 13
#* One Hour Photo
#* E.T. the Extra-Terrestrial
#* 28 Days Later...
#* Saw (just the first in the series)
#* Se7en
#* The Silence of the Lambs
#* Cube
#* Pi
#* Memento
#* The Prestige
#* The Butterfly Effect
#* Dark City
#* Being John Malkovich
#* The Thirteenth Floor
#* The Machinist
#* The Game
#* Twelve Monkeys
#* The Truman Show
#* A Clockwork Orange
#* Full Metal Jacket
#* Eyes Wide Shut
#* Sleuth
#* Schindler's List
#* The Pianist
#* American Beauty
#* Requiem for a Dream
#* Trainspotting
#* The War
---
!! Vault:
* Retired:
** [[2018.06.14 -- Retired: Movie Collection]]
---
!! Dreams:
* Machine-learned curation: https://github.com/klauscfhq/moviebox
```
<<list-links filter:"[prefix[Foodbar]]">>
```
//Transclusion: [[Find The Others]]//
---
{{Find The Others}}
//See: [[Axioms of h0p3]]//
---
!! About:
//Hello stranger, outsider, desert nomad, alien, Other, and possible friend. I hope to be hospitable to you. Seriously, let's be friends.//
<<<
The key is to keep company only with people who uplift you, whose presence calls forth your best.
-- Epictetus
<<<
This is a Diamond in the Redpilled Art. This is where I find merit in constructing society, in being social, in being a good citizen of humanity. This is about finding the Kantian flavors residing in humanity, those meme-carriers who are truly doing their moral best, the sufficiently virtuous Fastminded of them all in a sense.
I seek at least reciprocal altruists and people I can learn from.
As you can guess, I'm trying to "Find The Others." Approaches
* Sift Humanity for those who speak my dialects and values.
** I have a narrow scope of humanity that really speaks my language, that are composed in such a way that we can both effectively empathize with each other, that are people that I can be deep friends with. I'm looking for meaningful friendships, those which define who I am. Sometimes it's only one way though (e.g. they might be dead). This is definitely an oddity.
*** This is clearly focused on the rational in me; rationality as I see it as directly as I can.
* Actively and hospitably pursue the rational aliens (not literal aliens, obviously) among us.
** In the humble pursuit of the Original Position, I pursue "The Others." I'm the corrected Bene Gesserit: I sift humans for persons, even if we don't get along. I seek the Rational in all of us.
*** This is clearly focused on the rationality in others, trustingly accepting their hearsay and providing them shelter, having faith in those I meet.
Seeking Diamonds and Redpills in the world includes finding the human beings who are Diamonds and Redpills. Those who are ends in themselves, those who are instrumental to my life, etc.
It's just a fact that I can't ultimately care what everyone thinks. I have to pursue the approval of those whose approval actually has merit. I'm seeking the approval of ideal persons, however impossible that may be.
Uploading my mind into my wiki gives me data to digest and perceive in such a way that I have a higher chance of developing more accurate models of myself, i.e. empathizing with computational theories of my mind. I don't know of a better way for an autist to Find The Other in themselves. Likewise, I'm searching for others, attempting to cognitively develop accurate theories of their minds, building trust and friendship. Let's do this!
Reminds me strongly of gnostic, cultic, remnant, "Chosen" mentality.
---
!! Principles:
* Find The Others, duh! =)
* Use the [[Wiki Litmus Test]] to interpret and compatibilize yourself with others.
* [[Tit For Two Tats]]
---
!! Focus:
# Root System Admin:
#* [[h0p3]]
# The Other Admins:
## [[k0sh3k]]
## [[Josiah "TiddlyTweeter" Hincks]]
## [[Letters with R]]
## [[Family Log]]
# The Junior Admins in Training:
#* [[1uxb0x]]
#* [[j3d1h]]
#* [[JRE]]
* IRL
** [[Charlie]]
** [[JRE]]
** [[AIR]]
** [[ALM]]
** [[Jop]]
** [[AA&UJ]]
* Nomads Who Reached Out To Me:
** [[Legacy Spells]]
** [[Mateusz Jarząbek]]
** [[Mark Slater]]
* Candidates
** [[Nate "nomasters" Toup]]
** [[Leon Bambrick]]
** [[John "everythingstudies" Nerst]]
** [[WookieNeo]]
* Find The Others Log
** [[2018.06.30 -- FTO: New Beginnings]]
** [[2018.07.08 -- FTO: Tiny Moment]]
* Sifting Humanity and Myself
** [[h0p3's Published Communications]]
** [[Thoughtful or Kind Comments About This Wiki]]
** [[Why You Might Hate Me]]
** [[Identifying With Fictional Characters]]
** [[Judging Others]]
** [[Ithkuil]]
** [[Le Reddit Log]]
** [[Random Letters]]
** [[Keeping My Enemies Closer]]
** [[To The Parent I Choose]]
** [[Gentle Clearnet Doxxing]]
* IRL
** [[Business Cards]]
* Communication Templates
** [[Sifting Letter Template: Lifelogger]]
** [[Sifting Letter Template: Seeking Wiki-Lifeloggers]]
** [[Sifting Letter Template: Let's Be Friends]]
---
!! Vault:
* Failed Candidates?
** [[Wuliheron]]
---
!! Dreams:
* One-Way Frienships:
** [[Sir Samuel Maloney]]
** [[Saint Baruch Spinoza]]
** [[Saint Georg Wilhelm Friedrich Hegel]]
** [[Saint Plato]]
** [[Saint Aristotle]]
** [[Saint Immanuel Kant]]
** [[Saint Martin Heidegger]]
Weight = [Length of Pipe in Feet] x 10.68 x ((OD - [Wall Thickness]) x [Wall Thickness])
//A House Divided Cannot Stand.//
Why the fuck not, right? Let's read this gossip. Give me that dirt. The book doesn't paint a big picture I didn't already know, but it fills in the details. I'm almost desensitized at this point...almost. Reliving the publicly fucktarded year that was 2017 is not pleasant.
Shreds Bannon, to be expected. I've actually learned more about who he is. I hate to admit it, Bannon's beliefs (at least as depicted by Wolff) aren't always descriptively inaccurate (even if his prescriptions are insane). That we are in the midst of what appears to be a modern civil war has a kernel of truth to it. His hand-of-the-king approach seems to have made him the functioning president, as many thought.
Eviscerates everyone really. Cute one-liners too:
<<<
Anyone who had proximity to the president had leverage, the more proximity the more leverage.
<<<
<<<
The Trump administration, as a consequence of the Russia story, was involved in a high-stakes bureaucratic push-pull, with the president going outside government to find out what was happening in his own government.
<<<
<<<
Trump is less a person than a collection of terrible traits.
--Purportedly Gary Cohn
<<<
<<<
He liked the big picture—he liked literal big pictures.
<<<
<<<
When Trump got wound up about something, Bannon noted, someone was usually winding him up.
<<<
<<<
Trump simply could not abide the knowledge that somebody was getting a leg up at his expense. His was a zero-sum ecosystem. In the world of Trump, anything that he deemed of value either accrued to him or had been robbed from him.
<<<
Vocabulary:
* bête noire: something you really dislike
I'm glad I didn't have to do this. Not only would I not have the stomach, but I couldn't follow everything that was happening even if I could hold onto my sanity while doing so.
It is interesting to see the fragmentation of camps, handlers, and capitalist-survival-of-the-fittest meme injections into POTUS. Trump is a narcissistic child who is controlled by everyone but himself. Madking's New Clothes.
Hail to Rosenstein. Good job, homie.
Overall the piece is an important story hyped with rhetoric. This narrative style isn't my preference, and it doesn't fit my strengths. I'm sure people with more talent in these arenas will be able to make better sense of it in application. The weird part of the book is that it makes me feel all smug and schadenfreudean with them dopamine hits but also fuels that terrifying impending sense of doom.
I hope everyone reads the book.
Generic Site & Browser Enhancements:
* uAutoPagerize
* Owl
* ScrollAnywhere
* Greasemonkey
* Chrome Store Foxified
Unique Site Enhancements:
* Wikipedia Peek
* Reddit Enhancement Suite
* Hacker News Enhancement Suite
* Youtube Control Center
* Reddit on Youtube
* Toolbox for Google Play Store™
Tabs & Links:
* Play/Pause
* New Tab Tools
* Auto Tab Discard
* Snap Links
* Paste and Go
* Copy All Tab Urls WE
* Tab Counter
* Tree Style Tab
Fuck Your Paywall:
* Anti-Paywall
* Unpaywall
* Bypass Paywalls
* burlesco
* Sci-Hub Links
* sci-hub-it-we
Language & Writing Tools:
* Google Translate, ImTranslator, Dictionary, TTS
* English Popup Dictionary
* Note Taker
* Form History Control (II)
* File-Backups (TiddlyBackup)
Security, Privacy, Anonymity, & Defuckification:
* AdNauseam
* Greasemonkey: http://reek.github.io/anti-adblock-killer/#filterlist
* Privacy Badger
* HTTPS Everywhere
* SmartProxy
* Google search link fix
* Clear Cache
* Don't Fuck With Paste
* Decentraleyes
* Cookie AutoDelete
* TrackMeNot
* User Agent Switcher
* Random User-Agent
* Bloody Vikings
* I'm not robot captcha clicker
* LessPass
Reconnaissance:
* Flagfox
* Resurrect Pages
---
!! Vault:
* Anesidora
* ~~Firefox Multi-Account Containers~~
* ~~Temporary Containers~~
* minerBlock
* NoScript
* KeePassXC-Browser
//See: [[h0p3's Lexicon]]//
---
FO := ''f''irst ''o''rder
{{Current Focus of h0p3's Wiki}}
# Provide a brief informal statement of the problem.
# Give the precise correctness conditions required of a solution.
# Offer the solution.
# Cover a proof that the solution satisfies the requisite conditions.
To be clear, there is a huge difference between merely open source software and FOSS. We should be supporting FOSS (and nothing less worthy). The question should be rephrased:
Why people should use (FOSS) free *and open source* software?
(1) The claim that "It doesn't cost anything" is not always true. I think anyone who has actually used a wide range of FOSS will tell you that while it is financially free, that doesn't mean there aren't costs involved in using it. Maybe you've heard the joke, "Linux is only free if your time has no value." Linux, of course, is only one example of FOSS, but the joke is a half-truth for FOSS in general. FOSS can be the wild west, and transitioning to it is sometimes not simple. Sometimes it takes valuable time and practice to implement and learn how to use FOSS, moreso, in some cases cases, than for proprietary counterparts. This barrier to entry varies though, and it isn't always a problem for FOSS. There are some kinds of software functions where the easiest to implement and use are FOSS. With that caveat in mind, I think the financial cost is also much lower than many people realize.
Yes, just from the get-go, FOSS is financially cheaper. Depending on your circumstances, you could save an incredible amount of money using FOSS instead of proprietary software. Using FOSS, it is perfectly reasonable that you could save $100-200 (or far more in some cases) on software per machine (OS, Office Suite, etc.). Upgrades are free as well.
Free and open source software isn't just free, but in a many cases it can do the same job with much fewer resources. The software is often lightweight and computationally efficient. There is a reason the vast, vast majority of supercomputers and servers in the world run on FOSS foundations. That efficiency translates to everyday users as well. Instead of spending, say $500, for a machine designed for a specific task using proprietary software, you can often buy lower end hardware and get the same performance for $300-400 in some cases.
In fact, FOSS can run so well on low end hardware, you might not even need to buy hardware at all. A number of FOSS ecosystems are designed to run on incredibly slow and/or old hardware. You can take machines that would be thrown away by other people and simply re-purpose them with FOSS. FOSS can be lightweight enough (depending on which pieces of software you choose) to breathe life into old machines that would otherwise go unused. You can't recycle or easily make use of donated machines with propietary software. FOSS can make it simple and cheap.
Lastly, FOSS pushes prices of propietary software down. It makes everything cheaper. Why would you pay $1,000-2,000 for a router with propietary firmware when you can use FOSS firmware that does the same thing with $50-100 hardware? A range of software products are cheaper because FOSS exists. In some cases, particularly newer computer markets, such as tablets and smart phones, FOSS warped the markets (favorably for consumers) from the beginning. Proprietary software has to be sold cheaper to compete. This is a good thing.
(2) FOSS is certainly a wonderful tool for education. First, FOSS often sees more use worldwide, with language compatibility baked right into many FOSS products on purpose. The target audience is everyone, not just those with money - and sharing the wonderful world computing with everyone is a primary goal of FOSS. Second, there are a wide range of FOSS products specifically designed for education, and the low or no cost for these products is a winning combination for students or schools on a budget. Third, learning to use FOSS can be useful occupational training (this isn't why one should be educated, but it is a reason to be educated). FOSS is often the industry standard for many production environments. There are certain industries where FOSS is the de fact standard - the best tool for the job. Becoming familiar with many FOSS products can make your life easier in those industries.
The Raspberry Pi is an examplar educational product of the FOSS community, imho. It is designed for compter literacy instruction, from basic computer science to programming and even automation/robotics. For some of us, it is a toy and a cheap way to do a fun project, but for some, it is an educational experience they couldn't have had otherwise. We are lucky to be part of that community.
(3-4) FOSS, not merely open source software, is adaptable. It is improvable. It is safer. It is something you can mold to your interests and needs. It is the work of many people freely sharing beautiful, useful, and interestings digital objects which make our lives better.
Importantly, I want to emphasize that FOSS is adaptable because it gives us the freedom to do so. As Stallman explains, the freedom supported and respected by FOSS is "the freedom to run it, to study and change it, and to redistribute copies with or without changes. This is a matter of freedom, not price, so think of “free speech,” not “free beer.” Let that sink in. The best reasons to use FOSS isn't because it is financially free, but because it concerned with respecting and promoting freedom.
FOSS is a moral issue, not simply a financial one (although, financial considerations are also moral ones). Adaptability is just another way of saying, "I can use it the way I want to use it." FOSS respects people as having the dignity and right to use their computers as they wish.
Ultimately, FOSS is built upon principles of respect, sharing, and cooperation. FOSS is the product of whatever small bit of decency and moral virtue exists in human society. FOSS is ethical. Above all, that is the reason to use and support it. If you don't get it, then you really don't understand what FOSS is all about.
Computer ethics is a difficult topic. These machines are special, and they enrich moral situations in complex ways. It isn't easy to understand: how things work, responsibility and causation, or the various effects computation has on the rest of our lives. Ethical computation requires having the right foundation, and FOSS hits the mark. It exists for the right reasons, and it is built and used in the right way. It makes moral life less complex (which is a good thing). Putting something as important as computation in the hands of instutitions who are simply interested in making money (and not much else) has some pretty terrible consequences which are, unfortunately, not so obvious to the ordinary person.
Where possible, FOSS is the right choice.
Beliefs and the algorithms (stored as beliefs) for modifying beliefs are the basic epistemic building blocks to me. Our computers minds are at least partially reducible to that (although something beautiful emerges and supervenes).
Long ago our paths crossed in serendipity. Hi.
{{2018.05.04 -- Deep Reading Log: Free Software, Free Society}}
Contingency is the world-unflattener. It is necessary for having a metanarrative of [[The Good]]. It is the only way to have the notion of [[The Bad]] and a dialectic. The Being of Change appears necessary to Freedom, and so does contingency.
Meaning is not flat, hierarchyless, meaningless. Not all propositions have equal value. Not all things which are obtains are as good as others, and not all that which obtains is as good as it could have been.
Are we merely cogs of a machinescape? Perhaps we can be modes of a contingent object though!
---
//See: [[Freewill]]//
A cornerstone question of my persistent identity has been: Am I free?
This is the splinter in my mind. The apex, cosmic, fundamental existential problem rendered unto my naked self behind an autistic, human cage. I fear I cannot escape it.
Well? Am I free? Are we free? To what extent, degree, and of what kind? What does it mean to be free?
I suspect that people who pass over this problem are fools.
I want to understand freedom and agree to it. I want to know the how, what, where, why, when, and who of Freedom. I need to understand it. It is an obsession. It has taken me to a terrible place, and I can't unsee what I have seen. I have been reshaped by a pursuit of freedom, of the necessary conditions for love, empathy, and practical rationality. It rules my familial, religious, political, ethical, existential, epistemic, and technological views of the world. It is the centerpiece of my reality map.
At that nexus, I am torn between two contradictory ideas, and everything is at stake. I'm being pulled apart. I'm experiencing reality map cataclysm with the problem of freedom at the epicenter. My reality map has been exploding and imploding, and I hope it gives birth to some cosmic liferaft I can hold onto. Like Neo and Agent Smith's real fundamental conflict over Freedom, the Matrix of my reality is being destroyed in an epic battle between different parts of my reality map (which just IS me).
I have studied this concept with knowledgeable people (on the shoulders of giants on the shoulders of cosmic world turtles, etc.). None of them can answer me. They all eventually point to faith. It is a question I must answer for and by myself.
We are machines in a semi-deterministic world. We have to do what we do. We are slaves to something outside of us. I don't deserve to be enslaved. I don't want to be enslaved. I hate slavery. I don't know how I can live as a slave.
Even if I wasn't a metaethical+metaphysical slave, I'm still one in practical, everyday life. Whether in a political, practical, moral, or metaethical sense, I feel enslaved. I think we are doomed. I think there is no meaning to this, or if there is, we are the sufferers.
I am enslaved by nurture, by nature, by my context and circumstances, by the concept of freedom itself, by bare and fundamental truth to some part of me. It is as if half of my reality map cries one thing, and the other cries the opposite. I am internally at war.
I must re-shape my personality to be stoic, to no longer care about what I can't control, but to give myself the illusion that there are actually things in my control. I have to lie to myself (and paradoxically, I hate lying, and I love myself) to make my life worth living. Maybe I shape my identity through time. But, even that shaper needs a shaper, ad infinitum. At some point, I can just assume some foundational shaper, but that is faith.
I am very much against unjustified, unexplored, untested, blind faith. It has burned me too hard. I am skeptical because I know the real cost of having faith and being wrong about it. I am not free with respect to not having faith. It wasn't up to me. You can think of this as Pharoah hardening his heart (or God doing it), but that's the truth. As you have basically accepted: we are just reactions to our causes.
It was my purpose to be free and rational. I cannot have any of one without any of the other (Kant was right). Unfortunately, being free is not rational and being rational is not free. My purpose is neither rational nor free. I have no purpose.
I know I can't have certainty. I'm just looking for confidence, warrant, justification, sufficient reason to accept freedom. Epistemically, we might look at prudence as the answer here. It is pragmatic. But, it comes at the cost of truth. It is not-alethic. It is philosophical suicide. I am killing a part of myself to believe I am free.
Even if I have the faith of my metaethical+metaphysical freedom, I will still not be free. It is just the truth of it. Even if I can delude myself, to force myself through habituation to agree, I won't be actually free. It would still be a lie. Ah, but then I'm still not having faith? Lol. Fuck that.
Let's say we magically envisioned "true" faith here in freedom. I still would not be politically and socially free (there are number of varieties).
I'm not free or I'm not free. I'm not free.
* Tutoring
* Copyediting/proofreading
* Book-keeping
//See: [[Freedom]]//
"Doing the best you can with what you have" or "Doing your best" seems almost like a logical truth. It is obvious to me that when I go to analyze why this is true (why I'm in maximum empathy mode), I see why people have the reactions to their environments that they do. I see them as robots with no ability to do otherwise. I see us as no longer moral agents.
I just wanted to point out, as a parent, that just because a child stops listening to me doesn't mean they are starting to become autonomous. They still might not be free, they may simply be conditioned, moved by, influenced by, enslaved by things besides their parents. A parent doesn't witness autonomy unfolding (that is our confabulation), they only witness their own loss of control over how the child thinks and "chooses."
As separate from the concept of [[Family]]
I think socialization is deeply invested in processes of approving and approval-seeking of different kinds and to various degrees. That I want to be accepted by you is not a bad thing. I think friendship is concerned with approving of each other in important ways.
* Abilities
** Wallflower -- Innate/Conditional: If he doesn't hum, talk, or directly interact with a person, people will fail to notice him or his actions.
***While he doesn't have the most interesting personality, his lackluster presence doesn't account for the strength of this ability. This effect can extend to items that he grabs while a wallflower, as long as a person isn't intently focusing on the item when he first moves it.
***In combat, he cannot become a wallflower after being noticed, unless flash is used.
*** While he is a wallflower, friend and foe alike does not know where he is, making friendly fire a possibility and friendly heals/buffs impossible unless the beneficial spells are AoE.
**Stab -- At-Will: Uses two piercing weapons proficiently. Can do double damage while behind a target.
**Apply Poison -- Conditional: Apply poison to the edge of a piercing weapon in his possession. Poisons last for 2 hits before fading. Poisons damage weapons if left on the blade outside combat, so the ability can only be used before an ambush or during combat.
**Flash -- Conditional: Throw a vial of flash serum, creating a blinding light. Instantly enter the wallflower state for all entities in the encounter. Due to the serum being highly reactive, only one serum can be carried at a time, and they can only be created outside of combat encounters.
**Obfuscate -- Daily: Extend the wallflower ability to an enemy. Targeted enemy can no longer be perceived by his allies, regardless of any attempts made to get their attention. There is a small chance that the targeted enemy will be completely phased out of existence.
* Appearance
**Average height human, with gray eyes and slightly gray skin. Face is so unremarkable, often friends fail to recognize him until he talks.
**Plain leather armor with no unique or noteworthy markings.
**Forearms are covered in red tattoos, all of which emit a slight glow.
* Items
** Non-Magical Items
*** Acid Poison -- when applied to dagger, allows the weapon to cut through armor with ease.
*** Fire Poison -- when applied to dagger, the dagger will become extremely hot, increasing weapon damage against light armor and possibly setting targets on fire.
*** Flash serum Kit -- can be used outside of combat to create a flash serum vial.
*** Daggers
***Small Canvas portraits-- small piece of canvas on which three people have been painted. One of the paintings resembles Fuglee, while the other two is a woman and a young girl.
** Magical Item
*** Ring of Magical Awareness-- wearing this ring makes Fuglee aware of the presence of all nearby magical items, up to 20 feet away. If Fuglee places his hand against a magical item for longer than a minute, he can get a general sense of what the magical item is capable of doing.
* Weaknesses
** Fade -- If Fuglee stays in the wallflower state for more than an hour, he starts to fade from existence. While he will never fully disappear, he is weak when faded (-1 to saving throws)
** What a bore -- Fuglee's personality and lack of charisma makes it difficult to make relationships and to get good prices while bartering. People are often confused when they first notice him and so he makes a bad first impression.
Some words, corruptions, and pronunciations are too delicious not to catalog. They make me giggle. They make me happy. They make me want to speak to others. I need //moar// words like these:
* Moar!
* Interpretatin'
In those cases of fundamental disagreement, I assume we charitably think of each other as desperately wrong in brilliant ways. I take it to be the case that we both make good inferences based upon each of our [[foundational|Foundationalist Theory of Epistemic Justification]] assumptions, but that we have no further justifications or explanations we can give to convince the other of our epistemic starting positions. Inescapably, we all have private reasons or beliefs that by their very nature are prone to convince ourselves, but not others.<<ref "17">>
<<footnotes "17" "Unfortunately, at the foundational level, complete resolution/agreement is the result of being convinced by someone who is merely pointing to some idea and saying, 'Hey, look at this, I'm convinced it's correct...' without any other further possible justification.">>
The Great Conversation is something I should be able to rehearse cleanly, even if too absurdly briefly.
//Deprecated, see: [[2017.04.15 -- j3d1h: Gameplan for Homeschooling ]]//
We are working on empathizing with ourselves, honesty, self-reflection, working hard, doing our best, id
* Lecture
** When necessary, we must talk and think about particular subjects or ideas. entifying with our future selves, executive functioning, delaying gratification, thinking about and applying utilitarianism, appreciating and working with our virtue theoretic identities and practices, and understanding the Kantian point of view.
We are working to understand the redpilled nature of the world together, to understand the power dynamics and structures of the world, to appreciate and be skilled in the art of socializing, and to have the means to be happy in a dire world.
She currently works on the following academic subjects:
* Morning Routine
** Get dressed
** Eat breakfast
*** Read the news
** Brush teeth
** Cosmetics/Hair/Dress and other social expectations...
*** Research
** Laundry
* Math
** Life of Fred
*** Middle school completed
** Khan Academy
*** Almost done with 5th grade; more grinding to do; it's just proof that she can pass tests.
** Singapore Math
*** Only up to 3rd grade completed; I love the emphasis on word problems and problem solving as opposed to calculation.
** [[Better Explained|https://betterexplained.com]]
*** This resource is amazing.
*** Her current preferred assignment. I'm fine with it, since I think the narrative and clear explanations should give her a strong groundwork for advanced mathematics.
* Problem Solving
** Reading about using Python, Bash, Zsh, and Xonsh (~15 minutes)
*** Working through a [[Linux and CLI ebook|https://sourceforge.net/projects/linuxcommand/files/latest/download?source=typ_redirect]].
*** Reading real-world python and bash programs, commenting them line-by-line to demonstrate understanding, and following up with a mile-high commentary afterwards to show she can synthesize the parts and understand the architecture and purpose of the code she is reading (how the pieces fit together, why, etc.)
** Writing Tools (~45 minutes)
*** Administration of her linux machines, servers, and VMs
*** Writing scripts and automation tools
*** Configuring and organizing her digital life
* Formal Reasoning
** Reading analytic philosophy
*** Current focus is on generalized branches of philosophy, particularly understanding core concepts and terminology. This is a survey of the landscapes.
** Economics, mathematics, computer science, and physics are also acceptable subjects
* Literature
** Reading and discussing a standard university American literature textbook
*** American literature was chosen to test the water, to introduce her to the art of literary interpretation of serious canonical works.
** World literature is coming.
* Spanish
** The primary goal of learning Spanish is to understand languages and English with more depth.
** The second goal of learning Spanish is to literally become bilingual to some degree. She may become fluent. Right now, it's about the grammar. She has an excellent memory, and her accent is dead on. She may develop a reading knowledge, move to chatting online, and eventually develop an ear and conversational skills. There are many programs available; finding the people to practice with, now that's the hard part.
* Language Arts
** Writing in her personal wiki
** She is finding her voice.
** She is planning her projects, brainstorming, and mind-mapping.
* Humanities
** Religious Literacy
** History
*** Going through Khan's courses for now.
* Curation
** Here she finds resources, bookmarks, and tools.
*** This is also quite useful for shaping and helping her find content and
** She searches for answers and practices asking questions.
** She develops a bullshit detector, interprets authority, and discovers the core of "relevance" as she spiders through the world of information.
** Requirements:
*** Find one new tool for the command line, install it, understand it, explor it, use it, etc. -- bookmark it.
*** Find one good news source, bookmarked and organized.
*** Find one good website, by her personal standards, also bookmarked.
* Videos
** School of Life
** Game of Thrones (art worth watching)
* P.E.
** I hope she can make exercise a lifelong habit.
* Journal
** She keeps track of everything she does, reflects, and writes about it.
Academic Bootcamps Available:
* Typing
** I'd love to see 100wpm for standard English and something comparable for technical/formal/programmatic writing.
** Complete keyboard-based manipulation of her computer is a real goal.
** Becoming an excellent touchscreen typist will also be useful. It must be practiced.
* HTML/CSS
* Build video creation process
* Budgeting
* Git
!! About:
//Sometimes my fun has been fulfilling or useful, but most of the time it has been a mere drug. With regret, I have wasted non-trivial portions of my life on a gaming addiction. Always seek your telos with scupulous doubt, sir.//
<<<
Time is a game played beautifully by children.
-- Heraclitus, //Fragments//
<<<
<<<
New possibilities appeared, but still no one could say which side had the advantage. Luzhin, preparing an attack for which it was first necessary to explore a maze of variations, where his every step aroused a perilous echo, began a long meditation: he needed, it seemed, to make one last prodigious effort and he would find the secret move leading to victory. Suddenly, something occurred outside his being, a scorching pain—and he let out a loud cry, shaking his hand stung by the flame of a match, which he had lit and forgotten to apply to his cigarette. The pain immediately passed, but in the fiery gap he had seen something unbearably awesome, the full horror of the abysmal depths of chess. He glanced at the chessboard, and his brain wilted from hitherto unprecedented weariness. But the chessmen were pitiless, they held and absorbed him. There was horror in this, but in this also was the sole harmony, for what else exists in the world besides chess? Fog, the unknown, non-being...
-- Vladimir Nabakov, //The Defense//
<<<
As countless others before me have pointed out: life is a game. Indeed, I take this wiki to be a kind of video game, as I say in {[[About]]}. Life is a game filled with many possibilities, playstyles, metagames, storylines, and rhetoric. Games, as I speak about them here, really have helped me understand who I am and the world around me, although I've certainly been quite inefficient in learning those lessons. Eventually, I hope to getting around to fleshing out my introspection about these activities which have consumed vast quantities of my attention. I've got to continually learn to spend my time, the most precious resource of my life, as wisely as I can.
My addictive personality, my adoration of research, my raw talent for that unctuous grind, and hordes of seemingly unrelated abilities are connected to my practice of gaming. I do my best to {[[Focus]]} my attention on the games that ultimately matter, but I wish to celebrate these old practices of mine which have truly turned me into who I am.
Entertainment, when "It’s super effective!", is about being surprised [[irwartfrr]]. My games screamed "Get over here!" and "Boomshakalakalaka!" to me. Most of it was a silly drug.<<ref "fh">> I found them addictively good, some more than others. I hope you find something pleasant to play in this library of digital toys and toy-lives. Not by my design, I regret, few toys have been tools for teaching me who I really am in this world of experience machines like these games.
---
!! Principles:
* List, rank, and eventually dissect your all-time favorite games.
* Reason about [[Quotes: Gaming]] & what your gaming experiences and history say about who you are and should be.
---
!! Focus:
* Sublime Chronology
** Pokemon (original series)
** [[Diablo 2]]
** Tony Hawk's Pro Skater
** [[Everquest]]
** Tribes 2
** [[Magic: The Gathering]]
** World of Warcraft
** Tribes: Ascend
** [[League of Legends]]
* Honorable Mentions
** Rubik's Cube
** Minecraft
** Diablo 3
** [[Clicker Heroes]]
** [[Dungeons and Dragons]]
** Chess
** Cards Against Humanity
* Mini-Games
** N (sic)
** [[Hack, Slash, and Crawl]]
** Bloons (series)
** Gemcraft (series)
** The Company of Myself
** Sonny (series)
** Cursed Treasure (series)
** Desktop Tower Defense
** Kingdom Rush (series)
** Infectonator (series)
** Bubble Tanks (series)
** Continuity
** Lightbot (series)
** SHIFT (series)
* Silly, Random
** [[Idle Duels]]
---
!! Vault:
* Retired:
** [[2018.06.14 -- Retired: Games]]
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "fh" "Finish Him!">>
Over the years, I have argued for the value of gaming. One recurring theme in my arguments is that games, especially MMORPG's, provide a digital playground and life-similar microcosm. There's work to be done, places, things to do, tools, objectives, economies, factions, guilds, social circles, groups, world-events, scripts, mechanics, metagaming, and so many other aspects which create little worlds for us to explore and interact with. We create narratives while we game, and these narratives can be of value to us IRL.
I have long found the Narrativist approach to gaming misguided. I was a pure Ludologist. But, I realize that ludology and narrative cannot be peeled apart. They are woven together. To be clear, I'm not talking about the pulpy storyline of the game itself (it does nothing for me, but that is fairly natural given my context).
There is IRL value to be found in the digital personal narratives we generate inside the microcosms of games. It allows us to understand ourselves and others in weird ways. Game theory is all about the simplification. There is an unscientific kind of narrative to appreciate though. This is what I mean by useful digital personal narratives. We get to stand back as a 3rd party, as an outsider, as a partially detached agent controlling a character. This enables a special kind of dissociated feedback loop ripe for inspection and reflection.
We might ask ourselves something like: How does the way I play this game demonstrate who I really am? It is the thing which Westworld is talking about. It is the nature of Experience Machines, the Veils of Ignorance, and the Rings of Gyges that we come to know our authentic selves. Gaming microcosms are the existential mirrors we can gaze into.
So...let's do some analysis. I should walk through my games. I'll start with World of Warcraft:
I was the best rogue on two servers, and very respectable (from a ludological standpoint) on all classes. I was very wealthy; if it could be bought, I owned it. I botted my characters (so much fun) and gold, removing the grind, and spent my time thinking about the game and PvPing. I did not socialize in the way other people did (and even WoW players are generally considered to be poor socializers themselves IRL). I utterly failed to connect with most people. I was honestly world-class at the game, and I did it in unexpected ways. I had a very deep knowledge of its design, flaws, and the rich set of interactions in the game. I very rarely lost, and even the members of top guilds on my servers lost in combat to me, even though I had a quarter of the gear they had. I used to throw pure green items on my warlock and still destroy full raid gear players; sometimes I fought naked to show-off. I was a Gladiator. Seriously, I was amazing at the game.<<ref "1">>
I want to understand why I was amazing at the game, a game in which many people played 8-12 hours a day for years like a full-time job.
I'm a loner in games. I do not climb social ladders. I have very few (yet close) friends. I understand the world better
-----------------------
<<footnotes "1" "I think everyone thinks they are good at games. Let me be clear, I know when I am good and when I am not. I'm a plat-V League player, and I truly suck at that game. That was not the case with WoW.">>
{{2018.05.24 -- Deep Reading Log: Garcian Meditations}}
It's not who I am, but the traces of him are still in me.
//I did not generate this list. To whatever degree it makes sense to say it, I'm trying to be objective in answering questions I didn't ask.//
# What is your interpretation of one of your recent dreams?
# What does death teach us about life?
# When you look at an elderly person's hands what do you see?
# Which disease known to humankind do you hate the most? Explain why.
# What was your last dream about?
# What seemed unusual on your morning commute today?
# Tell me about an old friend you've lost touch with.
# What's your earliest holiday memory?
# What's your favorite charitable cause and why?
# What do you think your life will be like ten years from now?
# What actor would you hire to play you in your TV movie biography, and why?
# If you died tomorrow, what would you most be remembered for?
# Name three people whose lives have been improved by knowing you, and explain why.
# If your life was a reality TV show, what would be the hook that would draw viewers in?
# When was the last time you cried?
# What is the earliest memory you have of a sibling?
# What is the earliest photograph of yourself that you have that you remember when it was taken?
# What is the longest you've had a "borrowed" item but not been able to return it because they moved?
# What did you eat as a child that you can't stand now as an adult?
# What is one thing that happened today that I really want to remember 10 years from now?
# Did I do something today that I can be proud of?
# What is one thing that I am grateful for today?
# Did something happen to make me sad?
# Who is the one relative that I miss the most?
# What would I say to them if I could see them again?
# Why is it important to be genuine?
# Why do you think wars exist in the world?
# Why would we say that someone is "bananas"?
# Why do you think ability to focus is an important quality?
# Explain why we say, "Dead as a door nail".
# How do you feel about using humans in medical research?
# What does "copy cat,? mean to you?
# What do you think about quasi ghosts?
# What does "holds water? mean to you?What is your first memory?
# How did you meet your first boyfriend or girlfriend?
# Describe your typical day, from wake to sleep.
# What would be your ideal birthday present, and why?
# If you could take home any animal from the zoo, which would it be, and what would you do with it?
# Think of a loved one that you have lost. If you could ask this person one question, what would you ask, and what do you think they would say?
# Where do you think you will be in five years?
# If you were to die today what would like people to say about you?
# What is your proudest accomplishment?
# If you could be anybody, who would you be?
# What is the most important aspect of your life and why?
# Where would you travel, if you could go anywhere?
# What time period you would like to be born in?
# What extinct animal would you bring back, if you could?
# What profession would you have chosen, if not your current one?
# What book setting would you like to visit, if you could?
# Given the chance to give your child only one quality as a person, which would you choose? How about if that choice were unavailable, what would be your second and maybe third choices? Why are these so important to you?
# Which superpower would you choose to have if you had the option and why? Conversely, which superhero do you find to be the most overrated and why?
# You have one week to do whatever you want, all-expenses-paid, what things would you want to do? Where would you go?
# If your best friend came to you depressed and upset like you've never seen before, how would you react?
# In what ways do you sometimes wish to act to be a better friend, but don't? Why do you find yourself unable to do these things?
# You have one hour to come up with the most interesting television show you can and describe/pitch it.
# "If someone gains, someone else loses." How much does this reflect life, and how much does it come up short. Reflecting upon this, how could your attitudes have been different during events in your past?
# Would you be a different person today if you had a different childhood? How?
# Consider some of the parents others had growing up. What type of person would you be if you had those situations?
# What if your life had been harder or easier? How do you think you'd be different?
# Am I happy with my job, life, and situation? What parts are good? What parts are bad?
# If I could change one thing about my spouse/lover, what would I change?
# What is the greatest vacation I have taken and what lessons can I take from it?
# If you won a million dollars but had to give it all away, who would you give it to and why?
# What was your first pet? Why did you choose this pet?
# If you could build a car customized just for you, what would it contain?
# What did you want to be when you grew up?
# If you had to write your life story, what would the title be? Why?
# How do you feel when you see something beautiful? Have you ever seen something so beautiful it makes you cry?
# What are you thankful for?
# This morning, when I got out of bed, I ?.. Before bed tonight, I will?.
# What do you think about as you are falling asleep?
# What is the most beautiful thing you have ever seen?
# What is your favorite thing to do outdoors? Why?
# What would you write in a letter you could send back in time to yourself as a teen-ager?
# What would you write in a letter you could send forward in time to yourself in 10 years?
# When did you first realize you would someday be old or someday die?
# Describe what it was like to fall in love.
# Explain how you chose your career path.
# When have you realized you were really wrong in your judgment about someone?
# How do you react when you realize you've made a mistake?
# What situation has caused you to confront your ethics recently?
# If you had to sacrifice one of your senses (taste, touch, smell, sight, hearing), which would you choose and why?
# What about a goal makes you most likely to procrastinate?
# What would it be like to be in a tornado?
# Where would you go to relax and why?
# How do you make ice cream?
# Why does the ocean have a tide?
# Who has more power the government or the people?
# Did I recently have an interesting conversation?
# What is a scary dream that I remember from my past?
# Who is the person that I feel has altered the course of my morals and values, and how did they effect me?
# Where do I see myself, so far as my goals, personal development, residence, or job, in five years, and do I have a plan to arrive at this destination?
# What is my earliest or happiest memory?
# Which amendment to the constitution is the most important to you and why?
# Is speech always free? When and where might it not be free?
# Put yourself in Anne Frank's place how would you have survived?
# If you witnessed a fight at school would you report it? What could the repercussions be if you told the truth?
# What was(will be) the first thing that you did(do) when you got your driver's license?
# What would you do if you woke up one morning with a tail?
# How would you react if you were to find out you would be the first child in space?
# Who would you most like to be like if you could change your personality?
# If you were born in another time, what time would you choose and why?
# Where would you most like to watch the sun come up? Why?
# How do you think instant riches would affect your friendships and familial relationships?
# How do you think sudden loss of millions would affect your familial relationships and friendships?
# How do you imagine humans would move to Mars in the event of world wide catastrophe?
# If you were elected President, what do you think would be your most difficult tasks?
# Describe something you feel most passionate about to a complete stranger.
# Describe your favorite memory about an amusement park or county fair you visited.
# When was the last time you lied and why.
# What was your closest brush with death.
# Where would you want to live if Earth was uninhabitable.
# Remember the last time you spoke to a person who later died.
# If you were to die tomorrow, what would you want your last words to be?
# Write about the last time weather scared you.
# Who was the best teacher you ever had, and why?
# Describe your favorite sound.
# When were you the happiest this year?
# What would you do on a snow day?
# What are you saving up for?
# What caused me to wince today?
# Who did I run in to today that I would like to spend more time with?
# What tempted me today?
# What yes or no questions should I decide by flipping a coin?
# What trait did you admire in a relative, friend, classmate, or coworker today?
# How do you feel when you stare at the stars?
# What would you say to your loved ones if you could tell them absolutely anything?
# If you could tell your boss what you really want to do in your job, what would it be?
# How are you going to make tomorrow a joyful day?
# Recall a place, person or event, what emotion do you remember feeling most strongly?
# If you could return in time to a set time to relive it, but not change anything, what would you choose and why?
# What is your strongest memory, as a child, of your parents and what were you all doing at the time?
# You are given 24 hours to do whatever you would like, money no object. What do you do and why?
# You have to invite 5 people to dinner, dead or alive. Who do you invite and why?
# What makes your favorite song so special? How do you personally relate to it?
# What are some colors you see the most in your every day life?
# What is your fondest memory of an animal or pet you once had?
# If you could go back and relive one of your past trips, whom from your current entourage would you take with you?
# What happens in the latest movie you saw?
# Can you picture yourself in the shoes of any of the protagonists?
# What is the best gift you've ever given someone? Why? Why do you like/dislike the city where you live?
# What's your most treasured memory from high school?
# Which friend has had the greatest impact on your life and why?
# Which photo of yourself do you hate the most, and why?
# Who inspires you the most, and why?
# Can you buy happiness?
# Imagine you're stuck on the roof of a house that has been carried away by a flood. Which person would you most like to be on the roof with you?
# Which would you choose: immense wealth in obscurity or poverty and fame (think "starving artist")?
# What animal do you identify with most closely?
# What is your favorite season and why?
# Imagine you are attending your dream concert?what songs would you want to be played? What does the stage look like?
# What's your favorite place to escape from life temporarily? A park? A mall?
# What's one job you would never want to do?
# Has a friend ever broken something or yours? How did you react?
# What's the best memory you have from the last year?
# How do you feel about politicians openly sharing their religious beliefs?
# What characteristics or personality traits are most important to you in a politician?
# If you could trade places with a famous person for a day, who would you like to be and why?
# If you could learn any new language, which one would you choose and why?
# If you had to choose between having a personal chef, a housekeeper, or a personal trainer, which would you pick and why?
# What is the weather like today? How do you feel about it?
# What season do you like best?
# What do you wish you could tell someone, and who do you wish you could tell?
# When you close your eyes and think of where you want to live, what comes to the surface? Specifically, what do you want your space to look like? And what do you think that reflects about you?
# If you don't believe in reincarnation, forget about that for a minute. What would you like to be reincarnated as? What do you think you WOULD be reincarnated as, if karma had its way with you?
# What are things that you wish people knew about you without your having to tell them?
# What are a few qualities you dislike in other people, and why?
# What music makes you want to get up and dance? Why don't you?
# If you need inspiration and put on your favorite CD, which one is it? What is your favorite song on this CD? Why do these lyrics "speak" to you? If you met the artist, what would you ask him? If you could be in the front row, where would you see him/her in concert?
# If you were in the band, what instrument would you be playing?
# When do you think about your regrets the most often?
# What is your most prized possession?
# What is your favorite lie to tell?
# Who do you live for?
# What is a secret about you?
# What family item has changed your view or ideas about a family member?
# Write about your best friend as if they were a stranger.
# If you could build a soundtrack to your life, who would be on it?
# If you suddenly gained the ability to tell whether someone was lying, would you use it?
# How would handle life in an arctic climate?
# Describe your perfect career or job. Where would it be? Would you want financial or personal fulfillment? What kind of people would you work with?
# Who is your ideal presidential candidate?
# What kind of jobs have you had in the past?
# What was your major in college? How did you choose it?
# Where are you from?
# How would you go about 'saving the world'? What do those words mean to you? How long would it take? Where would you start?
# If you were to write a book, would it be fiction or non-fiction? What would the subject be? Who is your target audience?
# What's the first step you can take to making a difference in the world today? Would you try to feed the hungry, improve the environment, promote peace? How would you start?
# In your opinion, is Global Warming real? If so what is causing it? If not why is everyone so hyped up about it?
# Write a story about what 1 day in your life would be like if you were a dog.
# Describe the ocean to a person who is blind.
# Using all of your 5 senses, describe your favorite food.
# How would you spend your time if you were wealthy?
# Look at yourself in the mirror and describe what you see.
# Pretend you are a raindrop falling to earth and describe your fall from the clouds.
# What is one of your most personal hopes and dreams?
# Would you rather be rich and famous or just rich? Why?
# What is your favorite season? What is your best memory of something that happened in that season?
# What?s one place that you would like to visit but never will? Why will you never go there?
# Describe your favorite painting and what you think the artist was trying to create.
# Describe what you hear when you hear nothing.
# What's the most difficult part about being you?
# What's your favorite part of being you?
# If you had to move across the country what belongings would you get rid of?
# What was your favorite thing to collect as a child, and why?
# What if you ran into a talking animal, what would you ask it? How would you react?
# If you saw an alien, what would you do?
# What would you do if you won the lottery?
# What would you do if you found an injured animal in the street?
# What animals frighten you and why?
# Where is your favorite place to be and why?
# What is your favorite book and what do you like most about it?
# What is the best thing and the worst thing that happened to you this week?
# If you could travel anywhere in the world for a vacation, where would it be and why?
# When you were a child, how did you imagine your adult life? How is it similar or different to what you imagined?
# If you found a suitcase full of money in the middle of the street, what would you do?
# What is one skill you wish you had and how would that make your life different?
# What is the best gift you have ever received from someone and why?
# If you were the ruler of the planet, how would you handle space exploration?
# If you had a mind-reading ability but could only choose 3 people to read their minds, who would they be?
# If there was one person who you had the power of giving immortality to, who would it be and why?
# If you found treasure worth millions in your backyard, would you keep it a secret or would you tell the world?
# Why do some people choose to dress differently?
# What if you lived your life in reverse (being born old, etc.)?
# What if trash became more valuable than money?
# How would you be different if you had never watched television?
# Imagine trading places with the first person you spoke to today.
# What do you dream about on a regular basis?
# Where do you see yourself in five years?
# What would you like to accomplish by the end of the year?
# How do others see you?
# What would you do if you had all the money in the world?
# What would you do to change the country and the world for the better if you were elected president?
# Why do you journal?
# What do you regret and why?
# Make a list of what you would like to do before you die.
# Complete this sentence: Love is?
# What is the best way to educate the world on lead and how it affects people, just one person at a time?
# If I could run out to any restaurant right now with more than enough money where would I go?
# Could writing a children's book really affect a child for the rest of their life?
# Just a spoonful of what makes the medicine go down?
# If you could be a color what would it be? Why?
# Tell about a time when someone made you feel welcomed or accepted. What did they do and how did it make you feel?
# Tell about a time when someone made you feel bad about yourself. What did they do and how did you react?
# Think about the phrase "random acts of kindness". What are five things you could do for someone this week just to be kind?
# What one thing could you invent that would make your life easier?
# What are you most grateful for?
# Describe your most important possession.
# Why is your best friend your best friend?
# What is the biggest goal for your life
# What is your most embarrassing moment and why?
# Who do you trust the most and why?
# Who do you trust the least and why?
# What is your greatest fear and how often do you think about it?
# What gives you confidence and why?
# What is your least favorite chore and why?
# What medium would your life best be shown as? A movie? A television series? A cartoon? What genre would a movie about your life fall under? Comedy? Romance?
# Who would you choose to portray you in a movie about your life?
# What would you do if you could stop time?
# What kind of fairytale creature would you be?
# What would you do if you could hide in your mother's womb?
# What would you do if you knew the answer to pollution of the earth?
# What would you do if you met yourself without knowing it was you?
# What would you do if you were Mick Jagger for 1 day?
# What would you do if you were homeless?
# What would you do if you were an undercover agent in heaven?
# What would you do if you were living in an environment where nobody could speak?
# What would you do if you would stay 25 forever?
# What is a long term goal and how can you achieve it?
# Who is someone that inspired you to accomplish something you didn't think you could do and how did they encourage you?
# Where is your favorite vacation place and why?
# If you could travel anywhere in the world, where would you go and what would you do?
# What is your ideal pet?
# What is a convenience you wouldn't want to do without?
# Tell about your favorite vacation experience.
# Tell about your worst vacation.
# Tell about a story when you got a parking ticket or traffic violation.
# What was the first way you earned money?
# What is an unusual form of transportation you have used?
# Have you ever had an incident because you overslept?
# What is an experience you have had when you went fishing or swimming?
# Tell about the best restaurant you have ever been to.
# What is your favorite game? Why?
# Have you ever been in a car wreck? How many? Whose fault was it?
# Have you ever swallowed something strange? (a key, pin, marble?)
# Do you belong/have you belonged to a club or an organization?
# What is a famous place you have seen or want to see?
# Do any of your friends or relatives have strange occupations?
# Describe an incident that had something to do with water.
# Have you ever moved? Tell about one of your moves.
# Tell about an article or book you read recently.
# What is a joke you played on someone?
# Describe a babysitting experience you have had.
# Are you competitive? Tell about a competition that you participated in.
# Describe something unusual that happened while you were eating in a restaurant.
# What is something strange that happened in your neighborhood?
# Describe a fair, parade, or festival you have attended.
# Describe an incident at a beauty or barber shop.
# Tell about a time you slept outdoors.
# Do you have pets? Tell a story about one of them.
# Tell about a dream that you can remember.
# Do you believe in God? Why or why not?
# Tell about a time you were given, or gave, flowers.
# Tell about a cultural clash/experience you have had with a culture other than your own.
# Have you, or your family, ever been effected by war? Describe how.
# What is an incident you have had at a movie theater?
# Where did you grow up? Describe what it was like?
# What is an exciting or crazy trip you have taken?
# At what age did you learn to ride a bicycle?
# Is there a movie that has brought you to tears? Tell about it.
# Tell about a neighbor you had a hard time living next to.
# What is the strangest wedding you have ever attended?
# What is the worst weather condition you have ever experienced?
# What is the best party you have ever been to?
# Recall an unusual bus, train, or plane ride.
# What is a New Year's Eve you will never forget?
# If money wasn't an issue, what kind of house would you have?
# Tell about living or visiting a farm or ranch.
# If money wasn't an issue, what car(s) would you have?
# What foreign countries have you been to? Which ones do you want to go to?
# Tell about a trend when you were born.
# Have you had an experience that made you feel close to nature?
# Which decade of clothing fashion was your favorite and least favorite?
# How much was Gas the last time you filled up?
# What do you like to do when it is really hot outside?
# What is your all-time favorite sports team?
# Who is your all-time favorite sports player?
# Name someone or an event that guided you in choosing your vocation or work.
# What was your first favorite TV show?
# Do you actively change your habits and behaviors to help the environment? What kinds of things do you do?
# What are some major inventions that happened during your life time?
# Tell what you like about one of your hobbies.
# What musical instrument(s) do you play or wish you could play?
# Tell about a habit that you picked up from a family member or friend.
# What about your work can you take pride in?
# Tell about the strangest food you have ever eaten.
# Do you like commercials? Tell about your favorite commercial.
# How are you like one of your brothers or sisters?
# Tell about a time when you met someone famous.
# Describe a favorite letter you have received.
# Describe the first time you ever danced with someone.
# What is something that made your mother happy.
# How are you and your parents alike.
# What is your greatest athletic achievement?
# How did your parents meet?
# Tell a story that you have had with one of your aunts.
# Tell a memory that you have with one of your grandmothers.
# Tell a memory that you have with one of your grandfathers.
# Name one of the kindest people you have ever met. Why?
# Tell about the first time you ever held hands with someone.
# Who is one of the most courageous people you have ever met? Why?
# What is one of your favorites favorite sayings? Tell how they used it and when.
# Describe your father's personality in a short journal entry.
# Describe your mother's personality in a short journal entry.
# Describe each member of your family one by one. Ad photos and personality descriptions.
# What kinds of activities when on at the kitchen table at home when you grew up (eating doesn't count)?
# Tell about the kind of kids you hung out with as a kid.
# What is your favorite sport? Why?
# What is a smell that you remember from growing up?
# Tell one of your favorite childhood stories.
# What is one unanswered question you would like to ask your parents? Why?
# Describe a family vacation.
# Tell about one of your father-daughter/son activities.
# Describe your best childhood friend.
# Tell about one of your mother-daughter/son activities.
# Describe your first date.
# Who in your family is the biggest character?
# Tell a memory you have with one of your uncles.
# What is one unanswered question you would like to ask your grandparents? Why?
# Tell about a time you got in trouble at school.
# What is your favorite family dinner?
# What was your favorite family dinner as a child?
# Tell about a time when you were grounded.
# Who is one of the most interesting people you have ever met?
# What state or country what was your father raised in?
# What state or country what was your mother raised in?
# What state or country what is your father's family from?
# What state or country what is your mother's family from?
# Where was a special place you always retreated to as a child?
# Where is a special place you go to so you can be alone?
# Who is a person that influenced your life? How?
# How did your family fight the common cold? What was the 'cure'?
# Did you grow up with lots of money or very little? How much money (give numbers it makes things interesting)?
# Has anyone ever influenced your manners for the better? Who?
# What did your family do on Sundays as a child?
# Describe your first boyfriend or girlfriend.
# Tell about your first kiss.
# What is a game or song that your family played or sang while driving?
# What did your parents do for fun?
# Who was one of your best, or worst, teachers? Describe them.
# Tell about something that you and your siblings used to do together.
# Tell about something that you and your siblings do together now.
# Tell something you like about a friend from the past.
# Who is your favorite relative? Least favorite?
# Who is a friend you haven't seen for a long time but would like to see.
# What was/is something that your mother considered/considers very important?
# What was/is something that your father considered/considers very important?
# What is something you liked about your childhood?
# What kinds of things make/made your father happy?
# What is an event that you will never forget from your school days?
# Tell about one of your first away-from-home experiences.
# Tell about one of the oldest photographs you have.
# How are your father and grandfather alike?
# How are your mother and grandmother alike?
# What are you political views? Are you a liberal? republican? libertarian? ? Why?
# In your mind, what will the world be like in 50 years?
# If you were given a huge amount of money, but had to give it away, who would you give it to?
# Tell about the happiest day of your life.
# Do you have a favorite time of day? Why?
# What is your favorite movie of all time?
# What is your favorite place to eat?
# What is your favorite holiday? Why?
# What would be your perfect day?
# If you had more money, what would you alter about your life?
# If TV didn't exist, what would you do with your time?
# If you could change you name, what would you change it to?
# Cost being no factor, what would you do for one month?
# Who is your #1 hero? Why?
# If you could live anywhere in the world, where would it be?
# How are you going to celebrate entering the next century?
# As a whole, do you live for tomorrow or today? Explain.
# If you had the option of living forever, would you take it?
# If you had the option to know the day and time of your death, would you want to know?
# What is a place that inspires you?
# What age would you consider the prime of life? Why?
# Describe a family tradition.
# How have credit card affected your life?
# What do you really like about where you live?
# Are you ever lucky? Tell about it.
# If you knew you would loose ever possession you own but one, what would you keep?
# What is your perfect weekend?
# Describe the perfect vacation.
# Tell about how your parents influenced your spiritual beliefs.
# How is your life different now from just a year ago?
# What is your favorite season? Why?
# What is your favorite holiday? Why?
# Name a public figure who has inspired you. Why?
# How have you adjusted your eating habits to be healthier?
# Describe when someone has done something very nice for you.
# If you could spend a day with someone famous, who would it be?
# Tell about a time you laughed until you cried.
# What is a cause that is VERY important to you?
# Do you exercise? How has your exercising changed throughout your life?
# What do you do to relax?
# What have you done that was "out of character."
# Tell about a time when you shocked someone.
# What is the biggest risk you have ever taken?
# What occupation do you think would be fascinating?
# What is a principle or ideal that you would like to pass on to the next generation?
# Tell about an award you have received.
# Tell about a friend you have with a different national background.
# What is the proudest moment of your life?
# What do you feel is your greatest success?
# What is the best decision you have ever made in your life?
# What kind of art is your favorite? Why?
# What is an experience that you would consider a miracle?
# Tell about a characteristic in others you admire?
# What is the most courageous thing you have ever done?
# What is one of your life goals?
# Write out your life mission statement (or at least start)
# What was your New Years Resolution this year?
# What would you put in a time capsule to be opened by the next generation?
# Has religion played a role in your life? How?
# Describe a time you helped someone.
# What is something about yourself that you dislike?
# Tell about something you do well?
# Tell about your home. Do you have a favorite room? Why?
# What makes a good neighbor?
# What do you think the world will be like in 10 years? Twenty? Fifty?
# What is your opinion about ghosts?
# What is your opinion of someone who has bad manners?
# What is your opinion about people who take advantage of others?
# What do you think about when you can't fall asleep?
# What do you think courage means?
# What do you think makes a good friend?
# What do you think makes a happy family?
# What things do you think are beautiful?
# What is your opinion of 3D movies?
# What is your opinion about the amount of violence on T.V.?
# What is your opinion of people polluting the environment?
# What is your opinion of having set rules for people to follow?
# What is your opinion of people who are inconsiderate of others?
# How would you feel if you were going to be on TV? Why?
# What is the best way to treat busybodies?
# What is the worst thing parents can do to their children?
# What is your most invaluable possession and why?
# Where do you see yourself in 5 years?
# What is your idea of perfect happiness?
# What is your greatest fear?
# What historical figure do you most identify with?
# What living person do you most admire?
# What trait do you most deplore in yourself?
# What is your greatest extravagance?
# What is your favorite journey?
# What do you consider your most overrated virtue?
# What do you dislike most about your appearance?
# Which living person do you most despise?
# What words do you most overuse?
# What or who is the greatest love of your life?
# Which talent would you most like to have?
# What is your current state of mind?
# What do you consider your greatest achievement?
# If you could choose what to come back as, what would it be?
# If you were to die and come back as a person or thing, what do you think it would be?
# If you could change one thing about your family, what would it be?
# What is your most treasured possession?
# What is your favorite occupation?
# What is your most marked characteristic?
# What is the quality you like most in a woman?
# What is the quality you like most in a man?
# Who are your favorite writers?
# What do you most value in your friends?
# Who is your favorite hero of fiction?
# What is it that you most dislike?
# How loyal are you?
# How would you like to die?
# What?s the finest education?
# What?s your motto? How would you like to be remembered?
# What is your idea of a boring evening?
# What is something you are optimistic about?
# What is something you are pessimistic about?
# What is your favorite song and why?
# What is the best birthday present you ever received?
# What is the best birthday present you could receive?
# What is something that makes you feel sad?
# What is your favorite book and why?
# What is something that really bugs you?
# What is something that really makes you angry?
# What is the best advice you ever received?
# What is your favorite holiday? What makes this holiday special?
# What is your favorite day of the week?
# What is your favorite month? Why?
# What would happen if there were no television? Why would this be good? bad?
# What would you do if you saw a friend cheating?report it, confront the friend, nothing?and why?
# If you could have been someone in history, who would you have been?
# If you could only take 3 people with you on a trip around the world, who would you take and why?
# If you could give any gift in the world, what would you give and to whom?
# If you could live anywhere in the world, where would it be?
# If you received any sum of money as a gift, what would you do with it?
# If you could do whatever you wanted to right now, what would you do?
# If you were principal of this school, what would you do?
# If you were a mouse in your house in the evening, what would you see your family doing?
# What rituals do you have or hold?
# If you were lost in the woods and it got dark, what would you do?
# If it were your job to decide what shows can be on t.v., how would you choose?
# If there were no rules, what do you think would happen?
# What do you think people say to each other when you're not around?
# If you owned a store, what would you do to discourage people from stealing from you?
# If you could participate in an Olympic event, which one would you choose and why?
# If you could break the Guiness Book of Records it would be for?
# If you had to describe yourself as a color, which would you choose?
# What do you think should be done to keep people who are under the influence of alcohol off the road?
# What do you like most about yourself?
# What do you like to do in your free time?
# What kind of animal would you like to be and why?
# What kind of trophy would you like to win?
# What TV or movie star would you like to invite to your birthday party?
# What does "Clothes make the person" mean to you?
# What does "Have your cake and eat it too" mean to you?
# What does "The early bird gets the worm" mean to you?
# What do we mean when we say, "The grass is always greener on the other side of the fence"?
# What does "You can't take it with you" mean?
# What do we mean when we say, "You can catch more flies with honey than with vinegar"?
# What do we mean when we say, "Hitch your wagon to a star"?
# What does "still waters run deep" mean to you?
# What does "There are two sides to every coin" mean to you?
# What does Canada mean to you?
# What are you afraid of? Why?
# What are junk foods?
# What are some nutritious foods that you like?
# What are some rules you have to follow at home?
# What are some examples of prejudice?
# What is more important to you, appearance or personality?
# What is most important to you in a friend?loyalty, generosity, honesty?why?
# What is something that makes you melancholy?
# What makes your best friend your best friend?
# What makes you feel safe?
# What makes you laugh?
# What would you invent to make life better?
# What would you do to entertain your family without spending any money?
# What effects does watching violence have on people?
# What effects do cigarette and alcohol advertising have on young people?
# What kind of t.v. commercial would you like to make? Describe it.
# What kind of pet would you most like to have?monkey, snake, goat?why?
# What kind of program do you enjoy most on TV?detective shows, comedies, game shows?and why?
# What advice would you give a new student?
# What advice would you give to someone who stole something but now feels guilty?
# What things are better than going to school? Why?
# What talents do you have?
# What three words would describe you right now?
# What four things are most important in your life?
# What color makes you think of happiness?
# What has been the most fun activity at school so far?
# What quality do you like about yourself?creativity, personality, appearance?why?
# What eccentric behaviour in a friend disturbs you the most?
# What parts of nature do you like best?
# What do you do for exercise?
# How do you feel when it's your birthday? Why?
# How do you feel on the first day of winter? Why?
# How do you feel when you do something wrong?
# How do you feel when you do something that is very good?
# How do you feel when you play a trick on someone?
# How would you feel if a new child moved into your neighbourhood?
# How do you think the new child would feel?
# How do you feel when you have had a fight with your best friend?
# How do you think your friend felt?
# How do you feel when you are in bed with the lights out?
# How do you feel when you want something very badly and you cannot have it? Why is this so important to have?
# How do you feel on a warm sunny day?
# How do you feel when you stay with a babysitter?
# How do you feel when you're leaving home on vacation?
# How do you feel when you sleep at some one's house?
# How do you feel during a thunderstorm?
# How do you feel on the first day of school?
# How do you feel when your parents are upset with you? Why do they become upset with you?
# How do you feel on Thanksgiving? What are you thankful for?
# How do feel on (any holiday)?
# How do you feel when something scares you? What do you do when this happens?
# How would you feel if someone told you that you were his or her best friend?
# How do you feel about your appearance?
# How would you change the world to make it better?
# How do you think eating junk food affects you?
# How do you have the most fun?alone, with a large group, with a few friends?and why?
# Explain how to play your favorite game.
# I wish I had a million? Then I would?
# I wish I had one? because
# I wish I could be like?. This person is special because?.
# I wish to be a ____ when I grow up. Then I will?.
# I wish there were a law that said?.. This would be a good law because?.
# I wish I could forget the time I ?.. because?.
# I wish trees could?.. because?.
# I wish I could see?? because?..
# I wish I could learn?.. because?..
# I wish I didn't have to eat?? I don't like this food because?..
# I wish everyone would learn to ?.. Then everyone would?..
# I wish I never??
# I wish I had one more chance to?.. Then I would?..
# I wish there was an electric??
# I wish I had enough money to??
# I wish everyone loved??
# I wish all children would??
# I wish everyone had?..
# I wish I could touch??
# I wish animals could?? If they could, then?..
# I wish I looked like?. because??
# I wish there were no more?..
# I wish I didn't have to?..
# I wish I could go to?..
# I wish there really was?.. If there really was, then?..
# I wish I could hear??
# I wish I could give??
# If all my wishes came true, I would??
# Describe a time when you felt vengeful.
# Describe your favorite toy. Why do you like it best?
# Describe the most ludicrous outfit you can think of.
# Describe the best teacher you ever had.
# When you are angry, how do you look?
# When are you happiest?
# When have you felt lonely?
# When do you feel proud?
# When was the last time you cried and why?
# When a friend was in an embarrassing situation, what did you do?
# When it might hurt their feelings, how do you feel about telling your friends the truth?
# When might it be bad to be honest?
# When someone picks on someone else, how do you feel? What do you do?
# Once, when you were very frightened, what happened?
# Once, when you were embarrassed, what happened?
# Once, when your feelings were hurt, what happened?
# Which quality best describes your life?exciting, organised, dull?and why?
# Which quality do you dislike most about yourself?laziness, selfishness, childishness?and why?
# Which place would you most like to visit?Africa, China, Alaska?why?
# Which holiday has the most meaning for you-Canada Day, Thanksgiving, Valentines Day?and why?
# Which is least important to you?money, power, fame?and why?
# Which is most important to you?being popular, accomplishing things, being organised?and why?
# Who do you talk to when you have a problem?
# Who is your favourite Star Wars character (or other movie/book/t.v. show, etc.)?
# Who or what has had a strong influence in your life?
# Where would you prefer to be right now?mountains, desert, beach?and why?
# Why is it important to be honest?
# Why is important to have good manners?
# Why do you think some people smoke/drink?
# Why is exercise important to someone your age?
# Why do you think some people encourage others to smoke/drink?
# Why do you think the rules you must follow are good or bad?
# Why would it be good to be honest?
# Why have men and women usually only done certain types of work?
# Why should or shouldn't a man stay home to care for the house and children while his wife goes to work?
# Why do you think some people take advantage of others?
# Why do you think prejudice exists in the world?
# Why would we say that someone is "passing the buck"?
# Why would a Prime Minister have a sign on his desk which read, "The buck stops here"?
# Why do you think tact is an important quality?
# Why is it not wise to squander your money?
# Explain why we say, "dead as a door nail".
# Do you think there is too much fighting on t.v. Why or why not?
# Do you think it is necessary to have alcohol at a party in order to have a good time?
# Does it bother you to be around someone who has bad manners?
# Should there be a dress code in places such as school, restaurants, and places of business? Why or why not?
# Should animals be used for medical research?
# Should people be prohibited from smoking in certain places?
# Families are important because?
# Would you like to be famous? Why or why not? What would you like to be famous for?
# If you were a food, what would you be?
# Why do people drive on parkways and park on driveways?
# What do you think is the greatest invention? Why?
# Describe what it means to be a best friend.
# What is your earliest childhood memory?
# Is there something that you memorized long ago and still remember?
# Which way does the toilet paper roll go? Over or under?
# What is your favorite season of the year? Why?
# How many people are in your whole family? How many are male? Female?
# Who controls the TV remote control in your family?
# Name your favorite animated movie and tell why you like it.
# Which person would you like to see more often than you do now?
# If you were an animal, what would you be?
# What superpower would you like to have? What would you do with it?
# If you had to move to another state, which one would you choose?
# What special talent do you have?
# What can you do that makes people laugh?
# Can you pat your head and rub your stomach at the same time?
# Name four items that can always be found in your refrigerator.
# Who is the best laundry folder in the family?
# If somebody makes a mess, who cleans it up?
# When was the last time you sent or received a card from someone?
# Which do you prefer, a shower or a bath? Why?
# If you were in danger, who would protect you?
# What is your grandfather or grandmother's middle name?
# Which do you prefer, inside or outside? Why?
# What is something you dislike about yourself?
# What is something you do well?
# What is your favourite room in your home and why?
# What is a good neighbour?
# What is the worst thing parents can do to their children?
# What is your favourite time of day?
# What is your idea of a dull evening?
# What is the best way to treat meddlesome people?
# What is something you are optimistic about?
# What is something you are pessimistic about?
# What is your most indispensable possession and why?
# What is the meaning of "He laughs best who laughs last"?
# What is your favourite song and why?
# What is the best birthday present you ever received?
# What is the best birthday present you could receive?
# What is something that makes you feel sad?
# What is your favourite book and why?
# What is something that really bugs you?
# What is something that really makes you angry?
# What is the best advice you ever received?
# What is your favourite holiday? What makes this holiday special?
# What is your favourite day of the week?
# What is your favourite month? Why?
# What would happen if you could fly whenever you wanted? When would you use this ability?
# What would happen if there were no television? Why would this be good? bad?
# What would happen if everyone lived in space? What type of houses would they live in? What type of clothing would they wear? What type of food would they eat? How would they travel?
# What if cows gave root beer instead of milk?
# What if all the streets were rivers? What would be different?
# What would happen if people never co-operated? Why do you think it is important to co-operate?
# What would happen if it really did rain cats and dogs?
# What would happen if animals could talk? What are some of the questions you would like to ask animals?
# What would happen if you could become invisible whenever you wanted to? What are some of the things you could do that you cannot do now?
# What would happen if everyone wore the same clothes?
# What would happen if you threw a piece of trash on the ground? What if everyone did?
# What if you could walk up walls and across ceilings?
# What would happen if you loved your neighbour as yourself? What if everyone did?
# What would happen if you grew taller than trees? How would this change your life?
# What would happen if children ruled the world?
# What would happen if there were no cars, buses, trains, boats, or planes? How would this change your life?
# What if everyone lived under water? Where would people live? What games would children play? What would school be like?
# What would happen if you found gold in your backyard?
# What would you do if a bully bothered you on your way home?
# What would you do if you did very poorly of a test?
# What would you do if a friend borrows things from you but never returns them?
# What would you do if You were the teacher and everyone forgot his homework?
# What would you do if you were in the middle of the lake and your boat began to leak?
# What would you do if Your friend had a broken leg? How would you cheer him up?
# What would you do if you saw little bugs in your salad?
# What would you do if you woke up in another country and no one could understand you?
# What would you do if you ordered an ice cream cone and you forgot to bring money?
# What would you do if someone got in front of you when you were in line at the movies?
# What would you do if your jelly sandwich fell upside down on the floor?
# What would you do if only one hot dog is left and neither you nor your friend have had one?
# What would you do if two of your best friends went to the movies without inviting you?
# What would you do if the surprise party was for you but you weren't surprised?
# What would you do if you got a present you didn't like?
# What would you do if you were at home and your homework was at school?
# What would you do if you dropped the cookie jar and it broke?
# What would you do if you were invited to two parties on the same day?
# What would you do if you promised to feed your pet and you didn't?
# What would you do if someone said you did something wrong and you didn't?
# What would you do if your new shoes felt fine in the store but now they are hurting?
# What would you do if someone told you a joke that you don't think is funny?
# What would you do if an hour before the party you remember you don't have a gift?
# What would you do if a friend comes to your house and his/her mom doesn't know he's/she's there?
# What would you do if you had four math problems marked wrong that were right?
# What would you do if you found in the street?
# What would you do if you found a magic wand?
# What would you do if you wanted to be friends with someone who spoke no English?
# What would you say if someone told you it was all right to steal from a large department store?
# What would you do if you saw a friend cheating--report it, confront the friend, nothing--and why?
# If you could have been someone in history, who would you have been?
# If you could only take 3 people with you on a trip around the world, who would you take and why?
# If you could give any gift in the world, what would you give and to whom?
# If you could live anywhere in the world, where would it be?
# If you received any sum of money as a gift, what would you do with it?
# If you could do whatever you wanted to right now, what would you do?
# If you were principal of this school, what would you do?
# If you were a mouse in your house in the evening, what would you see your family doing?
# If you were five years older you would...
# If you were lost in the woods and it got dark, what would you do?
# If it were your job to decide what shows can be on t.v., how would you choose?
# If there were no rules, what do you think would happen?
# If you owned a store, what would you do to discourage people from stealing from you?
# If you could participate in an Olympic event, which one would you choose and why?
# If you could break the Guiness Book of Records it would be for?
# If you had to describe yourself as a colour, which would you choose?
# If your friend told you of a secret plan to run away from home, what would you do and why?
# What do you think of 3D movies?
# What do you think someone your age can do to help reduce the amount of pollution in our environment?
# What do you think the world needs now?
# What do you think your friends say to each other when you're not around?
# What do you think about the amount of violence on T.V.?
# What do you think about people polluting the environment?
# What do you think about having set rules for people to follow?
# What do you think about people who are inconsiderate of others?
# What do you think should be done to keep people who are under the influence of alcohol off the road?
# What do you think the world will be like when you are a grown up?
# What do you think about ghosts?
# What do you think of someone who has bad manners?
# What do you think about people who take advantage of others?
# What do you think about when you can't fall asleep?
# What do you think courage means?
# What do you think makes a good friend?
# What do you think makes a happy family?
# What pollutants do you think do the most damage and why?
# What things do you think are beautiful?
# What do you think about students having to wear school uniforms?
# What do you like most about yourself?
# What do you like to do in your free time?
# What kind of animal would you like to be and why?
# What kind of trophy would you like to win?
# What TV or movie star would you like to invite to your birthday party?
# What does "Clothes make the person" mean to you?
# What does "Have your cake and eat it too" mean to you?
# What does "The early bird gets the worm" mean to you?
# What do we mean when we say, "The grass is always greener on the other side of the fence"?
# What does "You can't take it with you" mean?
# What do we mean when we say, "You can catch more flies with honey than with vinegar"?
# What do we mean when we say, "Hitch your wagon to a star"?
# What does "still waters run deep" mean to you?
# What does "There are two sides to every coin" mean to you?
# What does Canada mean to you?
# What are you afraid of? Why?
# What are junk foods?
# What are some nutritious foods that you like?
# What are some rules you have to follow at home?
# What are some examples of prejudice?
# What is more important to you, appearance or personality?
# What is most important to you in a friend--loyalty, generosity, honesty--why?
# What is something that makes you melancholy?
# What makes your best friend your best friend?
# What makes you feel safe?
# What makes you laugh?
# What would you invent to make life better?
# What would you do to entertain your family without spending any money?
# What effects does watching violence have on people?
# What effects do cigarette and alcohol advertising have on young people?
# What kind of t.v. commercial would you like to make? Describe it.
# What kind of pet would you most like to have--monkey, snake, goat--why?
# What kind of program do you enjoy most on TV--detective shows, comedies, game shows--and why?
# What advice would you give a new student?
# What advice would you give to someone who stole something but now feels guilty?
# What things are better than going to school? Why?
# What talents do you have?
# What three words would describe you right now?
# What four things are most important in your life?
# What colour makes you think of happiness?
# What has been the most fun activity at school so far?
# What quality do you like about yourself--creativity, personality, appearance--why?
# What eccentric behaviour in a friend disturbs you the most?
# What parts of nature do you like best?
# What do you do for exercise?
# What is the most ludicrous outfit you can think of?
# What is the funniest dinner you've ever had with your family?
# How do you feel when it's your birthday? Why?
# How do you feel on the first day of winter? Why?
# How would you feel if you were going to be on a show? Why?
# How do you feel when you do something wrong?
# How do you feel when you do something that is very good?
# How do you feel when you play a trick on someone?
# How would you feel if a new child moved into your neighbourhood?
# How do you think the new child would feel?
# How do you feel when you have had a fight with your best friend?
# How do you think your friend felt?
# How do you feel when you are in bed with the lights out?
# How do you feel when you want something very badly and you cannot have it? Why is this so important to have?
# How do you feel on a warm sunny day?
# How do you feel when you stay with a babysitter?
# How do you feel when you're leaving home on vacation?
# How do you feel when you sleep at someone's house?
# How do you feel during a thunderstorm?
# How do you feel on the first day of school?
# How do you feel when your parents are upset with you? Why do they become upset with you?
# How do you feel on Thanksgiving? What are you thankful for?
# How do feel on (any holiday)?
# How do you feel when something scares you? What do you do when this happens?
# How would you feel if someone told you that you were his or her best friend?
# How do you feel about your appearance?
# How would you change the world to make it better?
# How do you think eating junk food affects you?
# How do you have the most fun--alone, with a large group, with a few friends--and why?
# Explain how to play your favorite game.
# How would you describe your house to someone who has never visited there before?
# I wish I had a million... Then I would...
# I wish I had one... because
# I wish I could be like.... This person is special because....
# I wish to be a ________ when I grow up. Then I will....
# I wish there were a law that said..... This would be a good law because....
# I wish I could forget the time I ..... because....
# I wish trees could..... because....
# I wish I could see...... because.....
# I wish I could learn..... because.....
# I wish I didn't have to eat...... I don't like this food because.....
# I wish everyone would learn to ..... Then everyone would.....
# I wish I never......
# I wish I had one more chance to..... Then I would.....
# I wish there was an electric......
# I wish I had enough money to......
# I wish everyone loved......
# I wish all children would......
# I wish everyone had.....
# I wish I could touch......
# I wish animals could...... If they could, then.....
# I wish I looked like.... because......
# I wish there were no more.....
# I wish I didn't have to.....
# I wish I could go to.....
# I wish there really was..... If there really was, then.....
# I wish I could hear......
# I wish I could give......
# If all my wishes came true, I would......
# When you are angry, how do you look?
# When are you happiest?
# When have you felt lonely?
# When do you feel proud?
# When was the last time you cried and why?
# When a friend was in an embarrassing situation, what did you do?
# When it might hurt their feelings, how do you feel about telling your friends the truth?
# When might it be bad to be honest?
# When someone picks on someone else, how do you feel? What do you do?
# Once, when you were very frightened, what happened?
# Once, when you were embarrassed, what happened?
# Once, when your feelings were hurt, what happened?
# Describe a time when you felt vengeful.
# When you have a problem who do you talk to? Why?
# Which quality best describes your life--exciting, organised, dull--and why?
# Which quality do you dislike most about yourself--laziness, selfishness, childishness--and why?
# Which place would you most like to visit--Africa, China, Alaska--why?
# Which holiday has the most meaning for you-Canada Day, Thanksgiving, Valentines Day--and why?
# Which is least important to you--money, power, fame--and why?
# Which is most important to you--being popular, accomplishing things, being organised--and why?
# Which is your favourite Star Wars character (or other movie/book/t.v. show, etc.)? Why?
# Why is it important to be honest?
# Why is important to have good manners?
# Why do you think adults smoke/drink?
# Why is exercise important to someone your age?
# Why do you think some people encourage others to smoke/drink?
# Why do you think the rules you must follow are good or bad?
# Why would it be good to be honest?
# Why have men and women usually only done certain types of work?
# Why should or shouldn't a man stay home to care for the house and children while his wife goes to work?
# Why do you think some people take advantage of others?
# Why do you think prejudice exists in the world?
# Why would we say that someone is "passing the buck"?
# Why would a Prime Minister have a sign on his desk which read, "The buck stops here"?
# Why do you think tact is an important quality?
# Why is it not wise to squander your money?
# Explain why we say, "dead as a door nail".
# Think of your favourite toy. Why do you like it best?
# Think of the best teacher you ever had. Why were they a good teacher?
# Do you think there is too much fighting on t.v. Why or why not?
# Do you think it is necessary to have alcohol at a party in order to have a good time?
# Does it bother you to be around someone who has bad manners?
# Should there be a dress code in places such as school, restaurants, and places of business? Why or why not?
# Should animals be used for medical research?
# Should the Canadian Government financially support Olympic teams?
# Should people be prohibited from smoking in certain places?
# Families are important because...
# Would you like to be famous? Why or why not? What would you like to be famous for?
# Who or what has had a strong influence in your life?
# Where would you prefer to be right now--mountains, desert, beach--and why?
# Should you have to do chores around the house? Why or why not?
# Should you be required to wear a bike helmet? Why or why not?
# Should skateboards be allowed on sidewalks?
# Where do you think we should go on our class fieldtrip this year? Why?
# Should you have to take tests in school?
# Should cellphones be allowed in school?
# Can television (or videogames) influence your behaviour? How?
# Should schools be year-round?
# Should junk food be banned from schools?
# Should students be required to learn a second language?
//Who are you, nomad? I seek you in many deserts.//
<<<
All human beings have three lives: public, private, and secret.
― Gabriel García Márquez
<<<
Privacy is flatout controversial on this wiki, but I'm not playing a useless game. I will defend this process, a public experiment in public consciousness.
I regularly argue the claim that privacy is a crucial morally-justified political right in a wide variety of contexts. Unfortunately, I'm not convinced it is a moral right in all possible contexts (a radically universalized, unparticularized Categorical Imperative); it's clear to me that losing my privacy was actually my moral duty in this case. I suggest your Hofeldian moral and political privacy rights aren't nearly as simple as you think they are. You may be worried that my taking my clothes off in public doesn't give me permission to state who I think you are outloud: I'm listening to your arguments.
Until then, you will see what I'm thinking about in public, including how I'm reasoning about you (a load which already pushes my spare cognitive capacity to the limits; privacy is far harder to achieve than almost any of us realize). Is it really wrong for me to want to know who you are by using readily available public information? I suggest I'm not at fault for whatever wrongness you may find in this case. I am open to debating it with you.
Fear not, the asymmetry in our relationship is beyond profound at this level. Be honest with yourself: you have the information advantage. I think you should be easy on me here, in part, because I've doxxed myself into oblivion with this wiki. The vulnerability here is truly mine. You know more about who I am than I could probably ever know about you. I get to have an idea of who you are through the internet; you get not just that, but you also practically get to see what's inside my head beyond even my imagination. I gently level the playing field for myself in our [[T42T]] trust game because my radical transparency merits yours to some non-trivial [[dok]].
I suggest you charitably consider why you want to cast your stone, nomad. With moral justification, I'm willing to keep a secret a secret; the information herein, however, is neither private nor secret. This is public information, folks.
I will inspect your online identity because I, a naked lifeblogger, have a non-trivial moral right to try to interpret you charitably and openly with information readily available on the clearnet. I'm not digging deep here, but I am trying to get a sketch of you and materialize a representation of your identity for myself in my wiki. I write stuff down that catches my eye, guesswork, etc. Feel free to contact me about it.
Here's a gentle dox toolbox used for this wiki in particular:
* https://google.com/
* https://cubib.com/
* https://publicrecords.directory/
* https://www.fastpeoplesearch.com/
* https://www.peoplelooker.com/
* https://radaris.com
I think it is crucial that I find a way to help my son become as happy as he can be given the circumstances he has. Right now, I'm helping him get on track. He's doing a good job. We've done well with what we have. I'm very proud of him. We still have a long way to go though. Maximizing our potential is hard, and we never give up on it. Getting him to do his work without needing to be told is hard, as it would be for any 9-year-old. We're pushing regimen as much as we can. We also keep moving the goalposts (encouragingly!). It is a climb for him. He's doing well. He's working hard. He's got a good attitude. He's doing his best.
* What do you want most in this world, and why?
* What do you fear most, and why?
* What or who do you love most, and why?
* What or who do you hate most, and why?
* Are you religious/spiritual, and to what extent does it influence your life?
* What's your purpose in life?
* If you are dictator of the world for a year, what changes would you make, and why?
* What do you like to read, watch, listen to?
* What do you create?
https://cnbcmag.com/36-questions-lead-love/
//See: [[h0p3's Lexicon]]//
---
gfwiwcgws<<ref "1">> := ''g''ood ''f''or ''w''hat, ''i''n ''w''hich ''c''ontext, ''g''iven ''w''hat ''s''tandard
---
<<footnotes "1" "Mnemonic: ''g''irlfriend, ''wiw'' (instead of wew, lad), ''c''hain''g''un, ''w''ay''s''tation">>
* [[Stationary Complete]]
!! Basics:
```
git init Sets current local directory as a Git Repository
git clone git@github/username/repo.git Clone the desired repository if it doesn't exist locally on your computer.
Make sure to also cd into your cloned repository after.
git checkout -b 'branchname' Creates a new branch called branchman and switch to the new branch.
git add . Adds files in local directory for commit.
git commit -m 'Comment here' Commits the files to be pushed to Github repository.
git push origin master Push files to the Github repo under the branch name 'master.'
```
!! Remote:
```
git init Init git to access git commands such as git remote.
git remote add origin https://github.com/user/repo.git Add a remote from a repository.
git remote rm destination Removes remote named 'destination.'
git remote -v Checks for the current remote.
```
!! Syncing local project with a repository:
```
git clone git@github/username/repo.git Clone the desired repository if it doesn't exist locally on your computer.
Make sure to also cd into your cloned repository after.
git remote add upstream git@github/username/repo.git Add the remote to the cloned repository if it doesn't already exist.
Use 'git remote -v' to check if remote exists.
git fetch upstream Fetches all the upstreams that exist on your repository.
git pull upstream master Pulls and syncs your local project with the master branch.
```
!! Delete:
```
git reset HEAD FileName Undo a git add . for file called FileName.
git reset --hard HEAD^ Resets the current branch one commit backwards.
git reset --hard HEAD Discards all local changes to the current branch.
git branch -d branch_name Deletes the branch branch_name.
```
Am I a different person when I wear glasses? What about when I wear different glasses? I do feel like I'm in different modes. Fundamentally, I'm not. But, there's a way in which the lens changes who I am, how I see, how subject and object interact. It feels like my interwebs handels.
* Fresh Water Supplies
* Soil Degradation<<ref "1">>
* Oxygen Depletion<<ref "2">>
---
<<footnotes "1" "https://www.scientificamerican.com/article/only-60-years-of-farming-left-if-soil-degradation-continues/">>
<<footnotes "2" "http://science.sciencemag.org/content/359/6371/eaam7240">>
* Lord of the Files
* Tell My Wifi Love Her
* 8 Hz WAN IP
* This LAN is my Promised LAN Before Time
* Wu-tang LAN
Independence of statements that are themselves about formal systems: for example, that assert their own unprovability in a given system, or the system’s consistency.
* The possibility of a fully automated mechanistic mathematics can never be realized (even if it decidable?)
* https://www.the-tls.co.uk/articles/public/kurt-godel-incompleteness-theorems/
* https://www.reddit.com/r/askphilosophy/comments/8x4oak/what_are_the_correct_philosophical_conclusions_to/
** This is the usual response. The Penrose's are apparently crackpots. I find this so odd. It's obvious to me that the truth outside of that formality is fundamentally faith and miracle. To not apply it ontologically, to be a constructivist your mathematical metaphysics that hard is to deny the tie between epistemology and ontology before you have the right to do so.
//I had some tremendously useful things emerge from my use of psilocybin mushrooms. This is not really one of them, although it was obviously important. I wish I had been journaling the entire time, but I can't change the past. With integrity, I can only hope to preserve what remains and fill in the gaps.//<<ref "1">>
I THINK EMPATHY IS BEING ABLE TO TAKE ON THE OTHER’S PERSON FRAME OF MIND, AND SEARCH THE GOOD PERSON IN THERE. EVEN BEING ABLE TO IGNORE THE EVIL’S OF THE REST OF THAT PERSON’S FRAME OF MIND, AND SEARCHING THE TREASURE INSIDE. THE REAL PERSON. THE AUTHENTIC PERSON. THE STRAUSSIAN GOD EMERGES FROM EACH PERSON. WE’VE LOOKED DEEP, AND WE’VE FOUND THEM…LOL.
EVERYONE IS A PSYCHOPATH, WHETHER THEY REALIZE IT OR NOT. WE ARE ALL DRIVEN BY SELF-INTEREST. WE ARE SELF-INTERESTED MACHINES. OUR MINDS ARE HAPPINESS-SEEKING ALGORITHMS. WE SEEK PLEASURE. WE LUST FOR IT. WE ARE OVERCOME BY IT. PLEASURE DROWNS EVERYTHING ELSE OUT. IT IS THE ONLY PRIORITY. OUR EGO IS EGOIST. WE ARE ALL PSYCHOPATHS. SOME OF US KNOW IT. SOME OF US ARE CAPABLE OF TAKING THE REIGNS. SOME OF US ARE UBER-MEN. NEITZCHE’S WORK IS FILLED WITH PURELY PSYCHOPATHIC PHILOSOPHY.
WE ONLY TRICK OURSELVES INTO THINKING OTHER PEOPLE AREN'T PSYCHOPATHS. WE DON'T WANT TO BELIEVE IT. IT'S AN UGLY FACT. WE ARE SCARED TO SEE IT IN OURSELVES.
I FEEL ANGRY WHEN I THINK ABOUT THE WORLD. I FEEL LIKE WE ACTIVELY HATE EACH OTHER. LIKE IT IS ME AGAINST EVERYONE: A FREE FOR ALL. AND, YET, I ALSO STRANGELY FEEL ATTACHED, RELATED, CONNECTED, ETC. TO THESE PEOPLE.
PSYCHOPATHY BEGETS PSYCHOPATHY. PSYCHOPATHY PASSES THROUGH THE GENES AND GENERATIONS. IT PASSES THROUGH OUR MEMES, OUR BEHAVIORS CYCLES, AND LIVES.
FINDING FRIENDS AS YOU GET OLDER BECOMES HARDER AND HARDER BECAUSE YOUR BRAIN IS MORE TRAINED TO REALIZE THAT OTHER PEOPLE ARE JUST PSYCOPATHS.
THE HYPOTHETICAL, POSSIBLE WORLD YOU HAVE IN MIND IS MAXIMALLY HAPPY IF ALL PSYCHOPATHS WOULD ELECT TO LIVE IN THAT WORLD.
ALL 3 SONS ARE STRUGGLING PSYCHOPATHS.
BOTTING IN GAMES IS VERY PSYCOPATHIC. IN MANY WAYS.
I AM A GENIUS, AUTISTIC, PYSCHOPATHIC ALTRUIST.
SUPERJAIL IS A PSYCHOPATHIC CARTOON. IT IS THE EXAGGERATED ART STYLE OF CHILD-PSYCHOPATH DRAWINGS. tHE SHOW CELEBRATES PSYCHOPATHY. EVERYONE IS EITHER A PSYCHOPATH OR THE VICTIMS/CONSUMED BY PSYCHOPATHS. THERE IS A KIND OF JOY IN WATCHING THIS DYSTOPIA.
EVERY CRAZY THING A HUMAN DOES IS AN EXAMPLE OF THE DEEP PSYCHOPATHY EMBEDDED IN US. WE CAN FIND NICE EXAMPLES OF HOW THIS CRAZINESS IS JUST AN ADDICTION THAT FLIES IN THE FACE OF WHAT OTHER PEOPLE WANT.
---
<<footnotes "1" "All caps here is not a legal signal, unlike {[[Legal Notice]]}.">>
//See: [[h0p3's Lexicon]]//
---
gopdar-mining := the act of mining [''g''eneralized ''o''r ''p''articularized ''d''iamonds ''a''nd ''r''edpills]
My brother is a legit chef. I wouldn't be of much use to him, but maybe I could find a way to be useful. We could make a business of custom edibles. As long as portion control is handled effectively, why not? There is money in edibles, very clearly.
Sir Graham Bounds,
It has been a long time since we last talked. I was in crisis at the time (and I've been clawing my way out for years). You seemed to be doing well though, and I hope that trend continued. I don't know anything about who you are now and what you are up to (besides what Google tells me). I would like to know.
Looking back these years later, I want to say thank you for being my friend. Whether you realized it or not, I learned a lot from you. You never seemed to have a problem with my autism (which I didn't know about myself until embarrassingly late in my life), and you were absurdly charitable (like any good philosopher). You helped teach me epistemic humility (I can't say I was a good student), and I'm very grateful to you. Thank you!
I've quietly debated whether or not I should contact you about what I'm doing for some time. If I shouldn't have, or I'm wasting your time, I'm sorry. That's not my goal.
I've been drafting a weird piece of philosophical artwork for a couple years now. Perhaps it is absurd art and bad philosophy (which no doubt says something about its creator), but I work hard on it (like I'm obsessively playing a video game). Even though it's just in its infancy, it means a lot to me. I hope it will take me a lifetime to complete. I want you to know that I'm dedicating part of it to you. I think I had the will-power to start creating it because of several conversations we've had over the years. It's been a journey, and I wouldn't be walking this path without your help.
In case you wanted to see it, you can find it here: https://philosopher.life/. It's contained in a single html file (~14mb in size); it's meant to be viewed on a computer with a 1080p screen.
Also, I've been going through Cogburn's new book. I've not contacted him about it, but I'm increasingly sympathetic to his view. You are mentioned in it, and I'd like to know your thoughts on it.
Sincerely,
h0p3
* Who am I?
* Who do I want to be?
* How do I get there?
* Plant the seeds
* Cultivate them
* Rinse and repeat
```cpp
extern crate rand;
use std::io;
use std::cmp::Ordering;
use rand::Rng;
fn main() {
println!("Guess the number!");
let secret_number = rand::thread_rng().gen_range(1, 101);
loop {
println!("Please input your guess.");
let mut guess = String::new();
io::stdin().read_line(&mut guess)
.expect("Failed to read line");
let guess: u32 = match guess.trim().parse() {
Ok(num) => num,
Err(_) => continue,
};
println!("You guessed: {}", guess);
match guess.cmp(&secret_number) {
Ordering::Less => println!("Too small!"),
Ordering::Greater => println!("Too big!"),
Ordering::Equal => {
println!("You win!");
break;
}
}
}
}
```
Highdeas Book
<a href='h-book.7z'>H-book</a> (with <a href='h-book.sum'>checksum</a> and <a href='h-book.sum.sig'>sig</a>)
The [[H-Book]] should probably be integrated into this wiki. Unfortunately, I have a problem. It's locked inside a .docx file. It's way too fucking large, and more problematically, I can't CnP it. There are serious coloration-based and font work that needs to be captured to appreciate what it is: that is the basis of how I talked to my future self. Conversions to HTML are really, really fucking ugly. I still may need to hack it together that way.
//See: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & [[Hope]]//
---
!! About:
//In honor of my creators and sublators://
!!!!!!{{Portrait||Wiki: Center ASCII Art Settings}}
<<<
You should never settle for you who are.
-- Michael Scott, //The Office//
<<<
<<<
We can't really change who we are anyway, right?
-- Michael Bluth, //Arrested Development//
<<<
<<<
[Choose between truth and repose]; you can never have both.
-- Ralph W. Emerson, //Intellect//
<<<
This is a page literally about me, [[h0p3]]. Perhaps you are thinking: isn't that what both this wiki in general and {[[About]]} purport to be?<<ref "1">> Why the redundancy?
I can't quell these fears, and even worse, I'm going to temporarily set aside the objection without any justification beyond the claim: this page exists because my gut is convinced I need this page. I can't quite see why yet, but I hope I will. I don't know what the future holds here. For now, I'm going to play it Loosey-Goosey and go with the flow.
As usual, most of this is impolite to say about oneself. It comes off as arrogant, lacking in humility, deceptive virtue signalling, dark-triadic, or cryptically self-important. But, guess what? My life is important to me. I want it to mean something, even if it only means something to me. I might not be doing a good job of it, but I'm at least trying. I'm wandering, throwing off my dogmatic yokes, and doing my best to find the truth in the desert.
I believe most people would despise what I'm trying to do, what I aspire to be, what I think I'm engaging in, precisely because they are scared of it. I must move past their judgment. It's okay. I will not take myself lightly. I may never succeed, but I will not give up. My goal is to become a [[Eudaimonic Lifehacker]].
---
!! Principles:
* Capture the brief version of your psychology here.
* Develop elevator speeches for who you are.
* //Focus://{Focus} is the stack of the wiki.
---
!! Focus:
* Core Computational Content:
** [[Axioms of h0p3]]
** {[[Principles]]}
** {[[About]]}
*** [[Poem: Of h0p3]]
* [[Know Thyself]] Narrative Content:
** {[[About]]}
** [[h0p3's Log]]
** [[/b/]]
** [[Prompted Introspection Log]]
** [[Identifying With Fictional Characters]]
** [[Why You Might Hate Me]]
* Mental Status
** [[h0p3's Psychometrics]]
** [[Attributes of h0p3]]
** [[Positive Disintegration]]
** [[h0p3's Health]]
** [[h0p3's Mental Deviation]]
*** [[h0p3's Metaethical Perfectionism]]
* h0p3 is:
** a biological computer based on axioms and ruled by laws.
** a xennial, American, highly-educated, working class, cosmopolitan.
** the husband of [[k0sh3k]], father of [[j3d1h]] and [[1uxb0x]].
** an electrician, pipefitter, teacher, computer scientist, and philosopher.
** a grey hat computer zealot, socialist freedom fighter, monkeywrencher, renegade thinker, and guerrilla librarian.
** autistic, depressed, anxious, obsessive, emotionally scarred, lonely, hikikomori, entangled in a volatile fight-or-flight response cycle toward the world.
*** a neurotribally alien human being who likes most people less and less the more he gets to know them.
** a poor, broken man, and a box of contradictions, with few options, a chip on my shoulder, and a bleak outlook.
** a reality junkie, cynical skeptic, idealist, contemplative psychonaut, and introspectionist with a sensitive moral compass.
** a hermetic hermit lost in the desert, voraciously hungry for mythemal fruits from the Trees of Life and Knowledge, wrestling with himself and the transcendental.
** seeking to be as excellent as practically possible, integrated, well-constituted, unified, empathic, authentic, knowledgeable, enlightened, justified, useful and productive, acceptable if not worthy, and happy.
** finding himself; finding [[h0p3]].
---
!! Vault:
* [[gdoghomes]]
* [[4eak]]
*Retired:
** [[2017.10.14 -- Retired: Self]]
** [[2017.11.26 -- Retired: Self]]
** [[2017.11.26 -- Retired: h0p3]]
---
!! Dreams:
* Names
** Godskiddie
* I have created and buried this kind of page before. I need to gather up those attempts, digest, and weave something together.
* Thinking
** Read this: [[https://giftofocpd.wordpress.com/]]
* Doing
** Collect Music Again
---
<<footnotes "1" "You might also be thinking I'm suffering from NPD, that I'm delusional, or wish to throw witty critical labels like: 'edgelord.' There's not much I can do for you on these fronts. I really am taking myself seriously. I'm sorry if that makes you unhappy.">>
* Where he's from:
** He was born in ~1963 and primarly raised in the Boston and Brockton, MA area.
** He lived in the Southie ghetto, but also lived nearby the ocean for a time. He reminds me of Will Hunting from Good Will Hunting.<<ref "1">>
*** He has the poor New Englander mentality deep down in him. It hovers between psychopathic Mass-hole to the classic New England self-deprecation of someone who has experienced significant abuse resulting in at least a mild inferiority complex.
** After his Christian conversion and eventually his parents' conversion, they moved to San Diego. They eventually moved back to Massachusetts.
** He eventually moved to Chicago to study at Moody Bible Institute, and then to Louisville to study at Souther Baptist Seminary. From there, he moved around Kentucky as a pastor, and eventually to Thailand. He currently spends slightly over 50% of the year in Thailand for tax purposes.
* Upbringing
** His mother remarried to a rough man, and my dad was their first child.
** He was raised by people with very poor mental health, amidst substance use, prostitution, psychological abuse, and serious violence. All the kids in his family are fucked up (we barely have a relationship with any of them).
*** His kids faired no better, it seems; the cycle continues.
*** He has little experience with responsible drug-use (outside alcohol). Given his past, religious beliefs, and his line of work (which mostly sees the bad stuff in people's lives), he is irrationally anti-drug (and raised his children to be so as well).
** He was lucky to have access to decent schools and libraries. Massachusetts is famous for it.
*** He also worked at a very young age to pay for private schools.
**** He's been a workaholic from a young age. He feels superior in having earned everything he has (and to a large extent he has). He also views the world through that lens and foists the same obligations on others.
** He was always poor. He fought a lot. He worked very hard.
*** He has bought into the Christianized American Dream.
**** He would deny it, but it is obvious that he has slowly let go of some of it, piece by piece, but only as he is required to maintain a semblance of logical coherence in his belief system.
**** He has bought the lies about socialism and whole-hearted agrees to capitalism.
* Psychology
** ENTJ
** A psychopath tamed by his faith with strong empathic intuitions towards children. He can turn it off though, I promise you.
*** His salesmanship is part of his dark triadicism.
** He is a very intelligent man, with solid quantitative reasoning skills, and possesses above average knowledge in a variety of fields.
*** His favorite fields likely being Theology/Biblical Studies, Physics, Computer science, and Economics.
*** His intellectual goal would be somewhere between Spock and what he often refers to as a Renaissance man.
*** And, yet, he is surprisingly anti-intellectual. This is likely because the educated people he meets deeply disagree with him about the fabric of the world.
** His intellectual contradiction seems to be trusting authority too much while also being contrarian.<<ref "1">>
** He does not empathize with most adults (especially as he aged), but will bend over backwards for children. The thought of children in pain has always been difficult for him to handle. He clearly has his demons.
* Religious Beliefs
** He's a pastor/missionary. It's fundamental to who he is.
** He believes he has literally witnesses miracles, angels, and demons.
** I believe he has an internal struggle with bisexuality.
*** His roommate, who shared his first name, was gay. This had a profound influence on my father.
*** He was "funny" or "odd" as a child, and had to "toughen up" when they moved to San Diego according to my grandmother.
*** Has absurd concepts about the nature of human sexuality and how to define it.
*** He's a young sibling.
* Politics
** Conservative/Libertarian
*** The only thing which holds him back, of course, are "the children."
*** Since he has gotten older, he's beginning to see the value in universalized healthcare. This is too late though.
---
<<footnotes "1" "I have the same problem.">>
Here are my daily meds:
* Prebiotic Fiber
* Probiotics
** Contains at least Lactobacillus and Bifidobacterium species
* Fish Oil
* Multi-vitamin
** Contains at least Vitamins D, A, K, and Magnesium
I use coconut oil to prevent rashes and skin infections I'm prone to have when stressed. I don't know why it works, but it does.
//Transclusion: [[hlexicon]]//
---
{{hlexicon}}
!! About:
//This time it's personal!...//
<<<
It's very hard to keep your spirits up. You've got to keep selling yourself a bill of goods, and some people are better at lying to themselves than others. If you face reality too much, it kills you.
-Woody Allen
<<<
This log is ironic and difficult to label. In a sense, [[h0p3]]'s wiki, this entire .html document, is a log of h0p3. What am I possibly doing here then? Doesn't it seem redundant, if not futile? What the fuck are the other logs if they aren't logs about h0p3? How is {[[About]]} not also a kind of h0p3's log?
Yet, I must stop abusing [[/b/]] for material that obviously belongs here. Of course, [[/b/]] does whatever it does because it is stream-of-consciousness. It's not up to me, in a real sense, what I'm thinking in a moment. You can't help what you feel, but maybe you can do something about it. My autonomy doesn't go that far. All I have are long-term knobs that help me habituate myself into becoming an animal that eventually has different thoughts and feelings. So, obviously, [[/b/]] gets a free pass to do whatever. That's the entire fucking point of it. I need that gutteral data to do science with my life.
Unfortunately, [[/b/]] is too random. I need structure here. Thus my retransition here.
I resurrected this log because I need to find and remove the emotional splinters in my mind. Here I wrestle, and I am obscenely vulnerable about it. Thus, I warn you: what may seem like mere splinters to you creates a wounded animal in me. Hate wounds the heart, and ignorance wounds the mind. I can only assume malice or ignorance, practical materialism or ideal idealism, except when I can't (sublation). Those are my options.<<ref "1">> Believe me, I'm trying to take the splinter out of my own eye; it's not easy.
---
!! Principles:
* Feel free to use [[h0p3's Log Template]]. You are not obligated.
* Write whatever you feel becuase you can't help what you feel, but maybe you can do something about it.
* You have clearance code level [[/b/]] (congratulations general, o7), say whatever the fuck you want to say.
---
!! Focus:
* [[2018.02.01 -- h0p3's Log: My Daughter]]
* [[2018.04.22 -- h0p3's Log: Unannounced Visit]]
---
!! Vault:
* [[2017.03 -- h0p3's Log]]
* [[2017.04 -- h0p3's Log]]
* [[2017.05 -- h0p3's Log]]
* [[2017.06 -- h0p3's Log]]
* [[2017.07 -- h0p3's Log]]
* [[2018.01 -- h0p3's Log]]
* Retired:
** [[2018.01.11 -- Retired: h0p3's Log]]
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "1" "Even the postmoderns cannot escape it, although they are stuck in a rut, no doubt.">>
```
!! How is your health? Daily routine?
---
!! What happened? How do you feel about it? What made you feel this way? Does it make you happy or unhappy? Why or why not?
---
!! Can you better explain what happened? Do you have a technological, philosophical, empathic, or redpilled story to tell about the phenomenon? Clarify the narrative you just told yourself.
---
!! What are you going to do about what happened?
```
* Inferiority Complex or OCPD
* The Only Man Who Can Drive His Particular Car Syndrome
* [[Learned Helplessness]]
* Virtue Signaling to an over-idealized standard/judge
* [[Amygdala Sensitivity|2017.11.27 -- h0p3's Log: Amygdala Sensitivity]]
* Positive Disintegration
* Autism with possible shizoid/shizotypal characteristics
* Extremely distrusting and paranoic at times
* Has a low personal Dunbar number; requires deep relationships
* Suffering the madness among logicians looking at the foundations of quantitative (and perhaps qualitative) philosophy (for which they have a notoriously high rate of psychosis).
* My intensity is an expression of my instability, and vv.
* Extreme Position in [[Metaethical Perfectionism|h0p3's Metaethical Perfectionism]]
!! About:
//If I am to be magnanimous, then I must show why I'm justified, especially to myself.//
I'm not a 'path of least resistance' kind of guy.
Sometimes I feel like a one-manned cult leader unto myself. Some people think I'm "drinking the koolaid," others think I'm "close-minded," and others think I'm just literally insane or immoral. Yet, I find there are certain aspects of my beliefs about the world that I maintain a "coherently-justified" (leveraging the relative strength of my axioms against each other, but also using their coherence with the rest of my beliefs to predict their value) faith (faith lacks foundational justification, but it doesn't have to lack coherentist foundation, which ultimately is always in reflective-equilibriumist pursuit of increasingly rational standards of ourselves on externalist accounts. What makes something internally rationally, ultimately rests upon an external standard foundation, [[The Good]] of Epistemology.).
This is one of the fundamental sources of disagreement, conflict, and hatred in my life. I believe I have a right to be more confident (and sometimes even certain) in the virtue-theoretic [[agi]] concerns of the essence of personhood (and thus, to some [[dok]] humanity) than most people, even many incredibly intelligent people I've met. I legitimately think I'm less wrong on the matter. Yes, I sound arrogant.
My problem with unidealistic pragmatism is how effectively it is used to confabulate and rationalize our way to selfishness, psychopathology, short-sightedness, and truly unideal outcomes given our actual resources. Immoral pragmatic epistemologies must be ruled out. We have to seek them out in ourselves and destroy them, teaching ourselves to use wisely pragmatic epistemologies, which necessary include being moral as a condition.
Of course, I grant that I have serious modeling and macroscopic labeling problems. But, over and over again, I find the cards are in my favor in some crucial respects. You see: I have access to the particulars when you do not. As an autist, I am innately skilled at being able to see with detailed-depth in a breadth of domains that you probably cannot. I can more easily see the dots that I'm connecting because I have that perceptual microscope which others do not in some cases. I have to climb the modeling staircase by connecting the metatheory dots for myself and practicing them. I have to become excellent and verbally reasoning about models to solve my Bayesian crisis as an autist. Don't get me wrong, the model is a second-ordered source of meaning we apply to our first-order perceptions (thus the model is king if epistemology is primitive to ontology). I sit closer to the representation to you in some respects and contexts because it is immediate to me; I assume there are analogous modeling strengths (and my weaknesses) on the other side of the Bayesian equation.
I'm going to have strong views being on this extreme end of the Bayesian-perceptual spectrum, and now I must cull my views by working to become a decent modeler. I get to say it in incredible detail to myself, and that's exactly how I build staircases for myself. I build a lot of tiny-little steps in walls-of-text that enable me to work my way up. I have tiny modeling feet, and I just can't make certain kinds of modeling leaps and development that you can.
(ONTOLOGY) (A⊢B⇒A⊨B) feeds into another order of (MIND) (A⊢B⇒A⊨B)
---
!! Principles:
* Defend [[The Good]] and [[agi]] concerns of personhood, humanity, and your context.
---
!! Focus:
* (*crickets*)
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* Where she's from:
** Born and raised in Milwaukee, WI.
** She lived in a fairly middle-upperclass household (at least as we might concieve of it in today's economy).
** Her father was a banker/manager/digital architect, and I take it her mother was more of a homemaker of sorts.
** Her father is a sociopath, and her mother is mentally disturbed (her husband's gaslighting and psychopathic behavior probably didn't help her).
*** The Thomas side (my mother's mother's father's side) was pretty rough; lots of alcoholism, etc.
*** The Dark Triad is strong on my mother's side. I've seen it in most of her relatives.
** When I see Madmen, I think somewhat of my mother's family and upbringing; my mother's was even darker though.
** Her parents treated her very poorly and likely viewed her as a piece of furniture for social events.
** She was an only child.
** A cataclysm in her life is the divorce between her parents (perhaps more scandalous back then).
*** This seemed to set off a chain reaction. Her mother attempted to commit suicide.
*** Eventually, my mother had herself emancipated since it was obvious that neither parent could or would care for her.
*** My mother's grandma (I call her Great Grandma Bubbles, but many called her Betty) took my mother in. She was my mother's parent.
** Eventually, she moved to Chicago to attend Moody Bible Institute, met my father. They got married.
*** Famous story in my family goes: at the wedding, my grandfather handed them a check for $1k and said to never ask for anything ever again.
* Psychology
** My mother is quite knowledgeable and very intelligent. She's a very systematic thinker who relies heavily upon her intuitions.
*** Her quantiative skills are quite poor (which makes her feel bad). Despite significant effort, her ability to understand certain classes of formal abstractions is quite poor.
*** She reads a fuckton. She reads a wide variety. She follows trends in popular thought.
** Is interested in Human Resources (one of her PhD programs focused HR Development).
** Colorbind (quite rare among females), and this difference in perceptions has had impact, I believe.
** She has the impracticality of taking up too many projects. She does her best to organize (almost obsessively).
** She is a true workaholic down to the bone. She loves her work. It's why she lives.
** She definitely has the psychopathic switch in her, and she is aware of it. She clearly fights it though.
*** INTJ's tend to be psychopaths or high-functioning autistic people. Essentially, they don't empathize in standard ways. INTJs are social deviants (I mean this scientifically, and without negative connotation). My mother is not autistic, hence her natural low-empathy state is likely psychopathic. This is in line with her genetics and her upbringing. Let us be clear, of course, that I'm not saying she is a bad woman. She legitimately attempts to empathize as much as she can.
**** Psychopaths tend to study human psychology quite a bit. Successful ones, at least. It is part of blending and control. And, she is a control freak, no doubt.
**** Psychopaths, of course, can empathize. I do see my mother attempt to flip the switch on. Much of what I've learned about the nature of empathy comes from her (it's weird to say that I've learned empathy from a psychopath, I realize).
** Terrible migraines, and even worse sleep patterns. She ran on just a couple hours a sleep a night for years.
*** Our lives would have been very different if they entered the ministry differently. They had to be workaholics to have a chance of succeeding at it from the angle they took.
* Religion
** Her conversion occurred in tweens/teens.
Cheddar Round
!! Testing Notes:
* Sources:
** https://openpsychometrics.org/
*** I found these to be very interesting. It demonstrated to me that I'm also on a path of physiological mental decline.
** http://www.yourmorals.org
*** These people are not philosophers, clearly. They attempt to go that direction, but they lack crucial distinctions in many of their metaethical questions. Despite my strong disagreement with their methodology and my very strong opinions in these matters, I also think this is interesting information, even if it isn't always accurate.
** https://www.psychometrictest.org.uk/
* Excepting the GRE, these tests were taken during an era of my life wherein I use cannabis at least 10 times in the past 30 days and drank moderately at least 5 times in the past 30 days.
* All of these test were taken under periods of depression, anxiety, intense stress, and profound sleep debt. I expect a 10-15 IQ point loss, as well as significant losses in trust, happiness, and optimism. My perceptions and ability to reason are impaired in these tests, but they are the data points I have available to me.
* I could just be making it all up. You are free to be Straussianly uncharitable in your interpretation of these results. If you are wondering if I could get whatever answers I wanted on these tests (especially with study of the underlying literature and the test mechanics themselves), I can play the test game if I wanted. You will have to Trust trust here and take my word for it that I've honestly tried to answer these questions with absolute honesty in the raw pursuit of the truth of who I am.
* I am also aware of the limitations of self-reporting. I'm aware of psychology as a historical discipline, with a terrifyingly unscientifically literature and unsound process. I give preference to biological, computational, and economic branches. Philosophical branches range between useless and absolutely fundamental to the discipline itself. The absurdly high value of the philosophical notions requires me to pay attention to literature I would normally dismiss because I'm digging for [[Diamonds]] and [[Redpills]] wherever I can find them.
!! General Computing:
* RDOS Aspie Neurodiversity Score
** 157 of 200
Wife took it on my behalf (objectivity in self-assessment concern). Her results for me were: "You answered inconsistently on too many control questions." That is fascinating, and I believe this is because I'm an extremely high-functioning autistic person. Many people never realize it.
* Autism Spectrum Quotient (AQ)
** 44 of 50
** Where 16.4 is average and 32 is clinically significant (80% diagnosed scored at least 32)
I'm strongly convinced, especially after researching it.
* Empathizing and Systemizing scales
** Systematizing Items: My Average 3.2/4; Liberal Average 2.7/4; Conservative Average 2.7/4
** Empathy Items: My Average 2.4/4; Liberal Average 3.0/4; Conservative Average 2.8/4
Autism or quantitative-oriented psychopath (or both).
* Verbal IQ
** 125
It's one of the few psychometrics that are stable and useful across time and our species. I have strong opinions about it, and I don't favor how we interpret it, use it, and think about it. But, it is absolutely worth measuring and thinking about. I perform poorly on this side of the IQ tests, and I agree it is not my strong suite.
* Inductive Reasoning
** 14/15 in 10:31 of 15 minutes
I don't know what this means without any point of comparison, but that's okay. I'm also positive I could have gotten 15/15. I've never taken a test like this before. At first, I didn't quite know what I was doing. But, now I see how to deconstruct these quickly. I believe I could shave that 10.5 minutes down to 6 minutes with practice.
* GRE (2009)
** Verbal 570/800
** Quantitative 760/800
** Analytical Writing 5.5/6.0
I am convinced autism is part of the explanation of the wide variance in my verbal abilities. I am embarrassed by it. I remind myself this was with minimal study, and graduate school greatly improved my verbal reasoning. With practice, I expect I could achieve even more than the 30 point gains that +250 hours of studying would provide. However, no matter how much I practiced, there is something deeply flawed in my ability to communicate. It's obvious.
* Narcissistic Personality Inventory
** 10 of 40 (~15 is average)
** I was midpoint on superiority and entitlement facets, 1/3rd self-sufficent, 1/8th authoritative and exhibitionist, and zero on vanity and exploitativeness.
I suggest that some of the questions were written in such a way that it must be interpreted as respecting human dignity. Furthermore, some of the questions required me to express my belief that I understand the world better, that I'm pursuing being moral and truth itself moreso than the average person, etc. Essentially, there are different ways in which one human specimen is better than another. This, however, is not the claim that we should treat anyone as lacking human dignity. The test fails to make that distinction.
* Short Dark Triad (SD3)
** Narcissism: 1.4/4; Score higher than 9% of the people who took this test.
*** Narcissism is an egotistical preoccupation with self. Because of all their experience with maintaining their self image, people who score high for narcissism will often appear charming but their narcissism will later lead to extreme difficulty in developing close relationships.
** Machiavellianism: 2.2/4; Score higher than 26% of the people who took this test.
*** Machiavellianism is a tendency to be manipulative and deceitful. It usually stems from a lack of respect or disillusionment for others.
** Psychopathy: 1.4/4; Score higher than 9% of the people who took this test.
*** Psychopathy reflects shallow emotional responses. The relative lack of emotions leads results in high stress tolerance, low empathy, little guilt and leads them to seek extremely stimulating activities, resulting in impulsivity and a disposition towards interpersonal conflict.
I am surprised by the results. In my introspection, I take myself to be more Psychopathic than Machiavellian. I describe the world in redpilled terms, but I am generally not prescriptively Machiavellian outside of a Just War Theory (it's not clear his intentions as an author were prescriptive either). I think my stress tolerance is incredibly high, and you just don't comprehend that you should be stressed about what I'm stressed about. It's the pain and stress of being intelligent and seeking relevance.
* IPIP Big Five Factor Markers
** Factor I, Extroversion: 25th percentile
** Factor II, Emotional Stability: 7th percentile
** Factor III, Agreeableness: 25th percentile
** Factor IV, Conscientiousness: 89th percentile
** Factor V, Intellect/Imagination: 95th percentile
I suggest these require interpretation in context. There are domains, for example, where I don't enjoy being intellectual and imaginative (or am simply not capable). I'm agreeable with specific kinds of people in tremendous ways, but overall (in general, with the average person), I think I'm quite disagreeable (moreso than demonstrated here) the more we get to know each other. I find the emotional stability to be curious; I feel unstable inside, no doubt, but I feel like I'm handling something which would drive the average person insane if they understood it. Stand in my shoes; I think they are a lot bigger than you realize.
* Multifactor General Knowledge Test
** Where normalized average is 500 (of 800 max) and zero correlation between domains A and B (but correlation within a domain).
** Domain A
*** A1: 488
**** e.g "Who of these were famous poets?", "Which of these are Broadway musicals?", "Which of these are religious holidays?"
*** A2: 630
**** e.g. "Which of these drugs are painkillers?", "Which of these diseases are sexually transmitted?", "Which of these are brands of cigarettes?"
** Domain B
*** B1: 627
**** e.g "Which of these were ever colonies of France?", "Which of these countries produce a lot of oil?", "Which of these countries possess nuclear weapons?"
*** B2: 797
**** e.g. "Which of these file types are video?", "Which of these are web browsers?", "Which of these are versions of the Linux operating system?"
Sounds about right to me. I feel incompetent for naming famous things in many ways. It's interesting to see the body of cultures I belong to.
* OCL Working Memory Test
** 37, average is 36.3.
Ouch! Well, I'm right to think my mind is going down the toilet. I am positive I would have performed exceedingly well on this test when I was young. I had an amazing memory, and now, I am trash.
* Exposure Based Face Memory Test
** 68th percentile.
No prosopagnosia for me. Again, I would have aced that test as a younger human.
* Depression Anxiety Stress Scale
** Depression: 18 (moderate)
** Anxiety: 13 (moderate)
** Stress: 32 (severe)
I'm stressed. Shocker! =)
* Resilience Traits
** Adaptability: 41/50
** Self-control: 39/50
** Self-sufficiency: 35/50
** Optimism: 37/50
** Persistence: 38/50
I disagree with this test. I think I'm not nearly as adaptable as this test claims. I believe my self-control under the pressures I have is absurdly high. I'm extremely pessimistic. They have that wrong. I also think I'm far more persistent than they can judge with these questions.
!! Morality & Politics, etc:
* Survey of Dictionary-based Isms (from 1 to 5 scale)
** Alpha, Tradition-oriented Religiousness: 1.0/5.0
*** The alpha factor, described as "tradition-oriented religiousness", reflects adherence to traditional (religious) standards of morality and resistance to change in social structure.
** Beta, Unmitigated Self-Interest: 1.6/5.0
*** The beta factor, described as "unmitigated self-interest", reflects a competitive world view where the goal of a person is to do as best for themselves as possible and the groups that they belong to, with the expectation that this will come at the expense of someone else.
** Gamma, Communal Rationalism: 3.7/5.0
*** The gamma factor, described as "communal rationalism", reflects a optimistic view of human nature and society. Individuals who score high in communal rationalism tend to believe that democracy works well.
** Delta, Subjective Spirituality: 2.0/5.0
*** The delta factor, described as "subjective spirituality", reflects spiritual beliefs outside of organized religion.
** Epsilon, Egalitarianism: 4.6/5.0
*** The epsilon factor, described as "egalitarianism", reflects a commitment to. Individuals who score high on this factor believe that inequality must be cause by some sort of oppression, while individuals low in egalitarianism tend to see inequality and inevitable and arising from natural factors.
Descriptively my beta should be towards a 5.0, but prescriptively towards a 1.0. Gamma is stupid wrong. I'm extremely cynical about human nature and society, but I believe decentralizing power is prescriptively what we ought to push for. The questions did a terrible job peeling these apart (as usual). I am not spiritual in any meaningful way, but some of the questions were not worded as such; believe in metaphysics != spiritual. I am surprised I didn't achieve 5.0 on egalitarianism. Again, the questions failed to distinguish who we are from who we ought to be.
* The Political Compass
** Economic Left/Right: -5.5
** Social Libertarian/Authoritarian: -7.38
Sounds about right to me.
* Right-wing Authoritarianism Scale
** 12.5%
I posit that what feels right-wing authoritarian is actually my beliefs in metaethical perfectionism combined with the fact that the test failed entirely to distinguish between what I felt was morally normative from what ought to be legislated. I suggest that I am not authoritarian, although I do pursue the rule of law because I do not consider the state of nature to be a good thing.
* Behavioral Identification Form
** High-level construals emphasis: I score 1.0/1.2; average is .6/1.2.
I see the intentions, reasons, and implications of things. I am constantly aware of the conceptual distinction between the instrumental means and the intrinsic ends. There is a grid in my perception of the world which strictly separates hypothetical imperatives from categorical imperatives.
* Substance Use Harm Reduction Attitude Questionnaire
** 7/7 positive attitude; Liberal Average 6.1/7; Conservative Average 4.6/7
** 2.5/7 negative attitude; Liberal Average 2.6/7; Conservative Average 4.2/7
I'm clearly an experienced and educated drug user. Also, I'm Leftist.
* Moral Foundations Questionnaire
** Harm: My Average 4.2/5; Liberal Average 3.7/5; Conservative Average 3.1/5
** Fairness: My Average 4.7/5; Liberal Average 3.7/5; Conservative Average 3.1/5
** Loyalty: My Average 0.8/5; Liberal Average 2.2/5; Conservative Average 3.1/5
** Authority: My Average 1.0/5; Liberal Average 2.1/5; Conservative Average 3.3/5
** Purity: My Average 0.3/5; Liberal Average 1.4/5; Conservative Average 3.0/5
Moral Left As Fuck!
* Individualism-Collectivism scale
** Individualism: My Average 4.5/5; Male Average 4.2/5; Female Average 4.0/5
** Collectivism: My Average 4.4/5; Male Average 3.6/5; Female Average 3.8/5
Clearly, I want to have my cake and eat it too.
* Ethical Work Culture Survey
** Fairness: My Average 2.7/7; Liberal Average 4.7/7; Conservative Average 4.8/7
** Awareness: My Average 1.0/7; Liberal Average 4.9/7; Conservative Average 5.0/7
** Selfishness: My Average 6.7/7; Liberal Average 4.0/7; Conservative Average 4.2/7
** Benevolence: My Average 4.7/7; Liberal Average 5.0/7; Conservative Average 4.8/7
** Decision Making: My Average 2.0/7; Liberal Average 4.7/7; Conservative Average 4.7/7
** Efficacy: My Average 2.0/7; Liberal Average 5.1/7; Conservative Average 5.2/7
** Empathy: My Average 2.0/7; Liberal Average 5.3/7; Conservative Average 5.1/7
** Trust: My Average 1.2/7; Liberal Average 5.0/7; Conservative Average 5.0/7
Clearly, my perceptions of work cultures tends to be very cynical. Note, of course, the difference between my prescription and description. The survey failed to make that distinction. That it appears I'm conservative here is due to the fact that I agree with the conservative's description of the selfishness of the human species (while really understanding how far it goes). Of course, I don't think the world ought to be like that.
* Individual Differences in Anthropomorphism Questionnaire
** Anthropomorphic Non-Differentiationism: My Average 2.1/7; Liberal Average 3.3/7; Conservative Average 2.7/7
Again, I have conservative appearing tendencies. It is quite obvious to me that the vast majority of creatures are not Daseinic, and that is a powerful difference. That is not the claim that animals don't have rights directly or indirectly (even if only in virtue of ourselve, if you are worried about right-bearers; e.g. do we want to be the kind of person that destroy the ecosystem or would lie [even to a dog]?)
* Free Will and Determinism Scale
** Fate: My Average 2.7/5; Liberal Average 1.8/5; Conservative Average 2.3/5
** Scientific Causation: My Average 3.7/5; Liberal Average 3.1/5; Conservative Average 2.6/5
** Randomness: My Average 3.3/5; Liberal Average 3.3/5; Conservative Average 3.1/5
** Free Will: My Average 2.6/5; Liberal Average 3.2/5; Conservative Average 4.0/5
Ah, one of my specialties. I fear my answers here are pretty meaningless. The questions were flawed left and right. Many demonstrated a lack of understanding of the concepts they were inquirying about. They aren't going to capture the right information from me with these questions. I have incredibly strong opinions and feelings about this domain.
* Transhumanist Movement: Good or Bad?
** It's Bad: My Average 3.0/6; Liberal Average 2.9/6; Conservative Average 4.1/6
** It's Good: My Average 5.0/6; Liberal Average 4.9/6; Conservative Average 3.9/6
I suppose I look like a standard liberal here. I have hopes for what is scientifically possible, but I'm skeptical we'll accomplish it. Even if we did technologically reach that point, I'm not sure we would wield that two-edged blade wisely either. I find the pursuit of eternal life to be reasonable, except insofar as you've deluded yourself into thinking you will actually succeed.
* Society, Gender, and Groups
** Social Dominance: My Average 1.6/6; Liberal Average 2.1/6; Conservative Average 3.5/6
** Benevolent Sexism: My Average 3.5/6; Liberal Average 3.2/6; Conservative Average 3.8/6
** Hostile Sexism: My Average 3.8/6; Liberal Average 3.4/6; Conservative Average 3.6/6
I am egalitarian. I stand behind the Veil of Ignorance in the Original Position wearing the opposite of the Ring of Gyges. The questions are worded quite poorly in this section. The Benevolent Sexism questions, for example, fail to distinguish what I think I owe to all humans in respecting their dignity from special treatment for females. Peel those apart, and you'll see I do not favor special treatment at all. That's not the golden rule applied universally. I think it's hilarious I'm considered a Hostile Sexist. For the record, I am descriptively redpilled. I will again tell you that your questions continue to make a naturalistic fallacy. My opposition to social dominance in general, my pursuit of the decentrality of power qua the dignity of humanity, is what you should truly to be testing.
* Conservatism
** Conservatism: My Average 2.7/6; Liberal Average 3.7/6; Conservative Average 3.6/6
** Traditionalism: My Average 3.7/6; Liberal Average 3.3/6; Conservative Average 2.8/6
** Authoritarianism: My Average 3.0/6; Liberal Average 3.2/6; Conservative Average 3.2/6
Looks pretty left to me.
* The Disgust Scale
** Total Score: My Average 1.0/4; Liberal Average 1.8/4; Conservative Average 2.0/4
** Core: My Average 1.4/4; Liberal Average 2.1/4; Conservative Average 2.3/4
** Animal Reminder: My Average 0.8/4; Liberal Average 1.8/4; Conservative Average 1.9/4
** Contamination: My Average 0.4/4; Liberal Average 1.0/4; Conservative Average 1.5/4
I have seen and experienced a lot. I'm difficult to disgust or embarrass in many ways. My disgust is generally a moral rather than one of conventions or taste. Again, the leftist trend here.
* Satisfaction With Life Scale
** Implicit Happiness Score: My Average .2/.9; Partnered .6/.9; Non-Partner Relationship .8/.9; Single .5/.9; Strong Liberal Average .5/.9; Liberal .6/.9; Conservative Average .5/.9; Strong Conservative .5/.9
** Self-Reported Satisfaction: My Average 2.8/5; Liberal Average 4.3/5; Conservative Average 4.5/5
People in the middle, those who are not committed to their relationships or a political point of view, tend to be a lot happier than me. My implicit and explicit testing demonstrate that I am honest and aware of how I'm feeling.
Colorado is very implicitly happy! Ha, 420blazeit.
* Openness to Experience facet of the HEXACO Personality Inventory-Revised
** Aesthetic: 4.0/5; average is 3.9/5
** Inquisitiveness: 4.8/5; average is 4.1/5
** Creativity: 3.8/5; average is 4.1/5
** Unconventionality: 5.0/5; average is 4.2/5
** Creative Activities: 5.0/5; average is 4.0/5
I'm open to exploring and being creative, but I'm not active enough in how I express myself creatively. Meh. Perhaps. My goal is to build things in my life that don't require me to constantly be creative. I crave routine in a sense, but I also crave creatively improving that routine.
* Schwartz Value Survey
** Power: My Average -?/7; Liberal Average 1.5/7; Conservative Average 2.3/7
*** Social status and prestige, control or dominance over people and resources
** Achievement: My Average 3.5/7; Liberal Average 3.9/7; Conservative Average 4.3/7
*** Personal success through demonstrating competence according to social standards
** Hedonism: My Average 6.0/7; Liberal Average 3.8/7; Conservative Average 3.2/7
*** Pleasure or sensuous gratification for oneself
** Stimulation: My Average 3.0/7; Liberal Average 3.4/7; Conservative Average 2.9/7
*** Excitement, novelty, and challenge in life
** Self-Direction: My Average 5.6/7; Liberal Average 5.0/7; Conservative Average 4.6/7
*** Independent thought and action - choosing, creating, exploring
** Universalism: My Average 5.4/7; Liberal Average 4.7/7; Conservative Average 3.4/7
*** Understanding, appreciation, tolerance, and protection for the welfare of all people and for nature
** Benevolence: My Average 4.6/7; Liberal Average 4.5/7; Conservative Average 4.7/7
*** Preservation and enhancement of the welfare of people with whom one is in frequent personal contact
** Tradition: My Average 0.6/7; Liberal Average 1.9/7; Conservative Average 3.2/7
*** Respect, commitment, and acceptance of the customs and ideas that traditional culture or religion provide
** Conformity: My Average 3.0/7; Liberal Average 2.9/7; Conservative Average 4.2/7
*** Restraint of actions, inclinations, and impulses likely to upset or harm others and violate social expectations or norms
** Security: My Average 2.4/7; Liberal Average 3.2/7; Conservative Average 4.2/7
*** Safety, harmony, and stability of society, of relationships, and of self
Leftism is pretty apparent here. Not sure I have much to say.
* Beliefs about Well-being Scale
** Hedonism view of happiness (Life satisfaction)
*** Experiences of pleasure (of both mind and body): My Average 6.0/7; Male Average 4.7/7; Female Average 4.7/7; Liberal Average 4.8/7; Conservative Average 4.4/7
*** Lack of negative and unpleasant experiences: My Average 2.3/7; Male Average 3.4/7; Female Average 3.3/7; Liberal Average 3.4/7; Conservative Average 3.3/7
** Eudaimonic view of happiness (Having a sense of meaning or purpose)
*** Developing personal strengths: My Average 7.0/7; Male Average 5.8/7; Female Average 5.8/7; Liberal Average 5.8/7; Conservative Average 5.9/7
*** Contribution to others: My Average 6.8/7; Male Average 5.0/7; Female Average 5.4/7; Liberal Average 5.5/7; Conservative Average 5.1/7
I don't think pain is absolutely and completely conceptually a bad thing in all possible contexts. There are cases where it is bad, but it's instrumentality is so crucial, I'm glad we have it. Being open to negativity is key for personal growth, which ultimately affects our hedonic pleasure in many respects. You will note that I favor pleasure but not absolute pain avoidance, and I'm strongly eudaimonic in my approach (duh). Again, fairly leftist.
* Beliefs about Government Budget and Economics Study Scale
** Household Budget Beliefs: My Average 1.0/7; Liberal Average 3.0/7; Conservative Average 5.0/7; Libertarian Average 5.0/7
** Macroeconomic Budget Beliefs: My Average 3.7/7; Liberal Average 4.8/7; Conservative Average 3.9/7; Libertarian Average 3.2/7
** Growth Goals: My Average 1.0/7; Liberal Average 3.3/7; Conservative Average 4.6/7; Libertarian Average 4.2/7
** Well-Being Goals: My Average 7.0/7; Liberal Average 5.5/7; Conservative Average 4.0/7; Libertarian Average 3.7/7
Ah, nothing for Lefists on this scale, I see. It's obvious when you look at the numbers, excepting Macro. There I am skeptical alongside the Libertarian. We have different visions and goals than the center of the overton window (which is quite Rightist).
* Trust Scale
** Ability: My Average 4.3/5; Liberal Average 4.3/5; Conservative Average 4.2/5
*** how much competence or expertise that person has
** Benevolence: My Average 1.4/5; Liberal Average 2.9/5; Conservative Average 2.9/5
*** how much that person acts in the interest and benefit of others
** Integrity: My Average 3.8/5; Liberal Average 3.6/5; Conservative Average 3.7/5
*** how closely that person follow acceptable values or principles
I have a ton of problems with this test. I think epistemic normativity is a core subset of ethics. One can be epistemically normative without being ethical though, and that's a distinction that requires more teasing apart. I highly value expertise, and I hope experts use their expertise wisely. I don't think most people are good though.
!! Framing, Funsies, and Preference:
* Jungian/Myers-Briggs Personality Type
** INTJ, but less extreme than I used to be.
** Yes, I know the test is deeply flawed. There is also something useful about it, imho.
* Musical Preferences Test
** Normalized Average is 100
** Upbeat & Conventional was 96
*** Music from this cluster is found in the genres country, gospel, and bluegrass.
** Soothing & Wistful was 104
*** Music from this cluster is found in the genres alternative, indie rock and roll, and folk.
** Lyrical & Beating was 119
*** Music from this cluster is found in the genres rap and hip-hop.
** Energetic & Rhythmic was 119
*** Music from this cluster is found in the genres EDM and techno.
** Intense & Rebellious was 109
*** Music from this cluster is found in the genres rock-and-roll, punk, and metal.
* Artistic Preferences Scale 1.1
** Scores on each scale range from -16 to +16
** Linear vs. Painterly: -2
** Realistic vs. Abstract: 13
** Masculine vs. Feminine: -9
* Implicit Trypophobia Measure
** When presented with a neutral image, you duration guess was off by an average of 0.8 seconds.
** When presented with a trypohobia inducing image, you duration guess was off by an average of 0.9 seconds.
** This makes your ratio 1.1. Ratios more than 2 may indicate strong trypophobia.
* Nature Relatedness Scale (NR-6)
** 3.67/5 (Average 3.28 for college student)
* Generic Conspiracist Beliefs Scale.
** Government malfeasance: this facet reflects a belief that the government commits crimes on its own citizens.
*** 4.33/5
** Extraterrestrial cover-up: this facet reflects a belief that information about aliens is being concealed from the public.
*** 1/5
** Malevolent global conspiracies: this facet reflects a belief that governments and industry are controlled behind the scenes.
*** 4.67/5
** Personal well-being: this facet reflects a belief that individuals are currently being harmed by concealed dangers.
*** 4.67/5
** Control of information: this facet reflects a belief that science is manipulated.
*** 4.67/5
** Overall 3.87/5, while the average score of college students is 2.22
*** I am not ashamed of it.
* Nerdy Personality Attributes Scale
** 70 of 70.
** No shit, sherlock.
* Evaluations of Male Attractiveness Scale
** The EMAS measures one variable, traditionalism.
** 69/100
* Evaluations of Female Attractiveness Scale
** Normalized average is 100
** APF1: 86
*** APF1 could possibly be described as a preference for unconventionality.
*** APF1 has significant correlations with personality. Individuals who score higher in APF1 are more likely to be politically liberal and artistic.
** APF2: 79
*** APF2 could possibly be described as a preference against overt sexuality.
*** What? Really? I love pornography. I think we should run around naked and fuck all the time. Is this true? I purposely tried not to worry about anything besides their face. I'm kind of shocked.
* Nonverbal Immediacy Scale
** 73, average for men 93.8
** Greater levels of nonverbal immediacy are generally seen as positive and are statistically associated with a variety of positive outcomes.
* [[Thoughtful Comments From Strangers About This Wiki]]
* Sites
** [[Le Reddit Log]]
** [[HN Log]]
** [[Tiddlywiki Google Group]]
You can find this game on [[Kongregate|http://www.kongregate.com/games/Void/hack-slash-crawl]]. It's a very simple RPG-style hack'n'slash dungeon-crawl overt-skinnerbox game. From just a few kinds of choices, a neat (although still compact) complexity and metagame arises. It gives you immediate pain and pleasure rewards that keep you interested and coming for more. There are clear winners and losers. You can test your way through all the possibilities. It is a metagamer's mini-game. This is a guide on how to play it perfectly:
Starting Out:
* Name: //Nom du jour//
* Role (fundamental metagame class):
** You are a scaling draintank who evolves into a Maximum Mobility Indestructible One-Shotting Machine. Few class combinations can actually escape the early game. This is the best at it, and it scales up the best. Technically, there are other, less efficient options. At an extremely theoretical level, there may be a better option than I've pointed out, but it is not obvious it exists (I talk about it towards the end of this article).
* Class: Vampire Reaper
** Vampire's lifeleech is a unique effect in the game. It costs you nothing other than swinging a sword (which just so happens to be the best form of offense). It's free, scaling survivability. Its profound scaling with physical melee damage cannot be replaced (note that +elemental skill damage on weapons isn't affected by lifeleech, although I believe Cursed is). It allows you to heal yourself permanently when you start getting enough damage. For the most part, spell-based healing becomes almost useless very quickly in the game. This is an extremely consistent source of healing at every stage of the game, and it costs you nothing except the opportunity cost of the other options. Also, it has a direct scaling synergy with Critical Strike. Your offense becomes your deepest source of defense. This is what allows you to be a scaling draintank. Only at the End game does it become irrelevant.
*** Werewolf could be quite effective in the End Game when you attempt to become a zone-wide-pull invincible tank relying upon Stamina-based life regen. I've never gotten a werewolf that far since I find vampire to be so effective.
*** Golem may theoretically be the best choice for a bot playing this game into eternity, but I have no proof of that.
** Reaper grants you innate Critical Strike skill. Spam that "1" key on your keyboard! It's the strongest damage multiplier in the game. Its profound scaling with your damage initially enables you to take out packs very quickly, giving you a high clear speed without a ton of risk. In the early and mid game, you ask yourself: Do I have mana? You can take a pack down no problem. Don't have mana? You need to be cautious (particularly in the early game). This skill allows you to become a One-Shotting monster earlier than you would just off Strength. It compresses that window of tanking to One-Shotting and allows you to grind so efficiently that you leap out of the Mid Game to Late Game faster and more consistently than any other option. This should not be downplayed. The best form of crowd control in this game is just killing stuff, period. You tank'n'spank to win, yes, but it is more of a spank'n'spank to win.<<ref "1">>
*** Technically, you can find items with Critical Strike. However, the guarantee of Reaper enables you to make better gear choices in the early and mid game (the hardest part).
*** Cursed is the only other possible contender. Frankly, not having Critical Strike really sucks. The ability to rely upon Critical Strike from Reaper at all stages of the game allows you to be flexible with your gear and stat investment strategy while maintaining the ability to One-Shot. I consider Cursed to only theoretically be a better option when you are thousands of Floor levels into the game trying to break it in half (playing naked).
* Bonus 1: Marathoner, +10% run speed
** Earned by travelling at least 10000 distance.
** There are no runspeed items in the game. This is a buff you can't acquire anywhere else. Cutting the travel time is huge. It's a raw increase to your Game-Progress-Per-Minute that scales up to a 10% increase or so.
* Bonus 2: Bonemaster, 20% Chance any skeleton that sees you will temporarily be charmed
** Earned by killing at least 50 skeletons.
** This is an absurdly powerful unique Bonus. Free Charms are hilarious and at times something you need to manage. It does impede your mana regen at times though (so not actually free) and makes you slow down your crawl. Crowd control is incredibly powerful at times (and other times useless; wide range on it). It's a kind of get out of death free card on certain pulls, and other times in the early game (the hardest part, arguably) it helps trivialize certain encounters. Stats from Bonuses and items just don't matter past Floor level 8ish. This ability scales. That said, it eventually becomes useless.
** If you feel confident, and assuming they stack (I have no idea how best to test this besides a literal frame-by-frame analysis which I'm not going to do), you can go for the +5% Run speed Bonus instead. Mid and late game, Charm is a useless skill (but fun in the End Game), and you stop seeing undead mobs anyways. Basically, this second slot doesn't really matter too much. I'd go with the easier Early Game if I were you. Min/Max purists should go for the run speed though.
General Axioms, Mechanics, and Strategies:
* Your Character Level scales up exponentially against the dungeon Floor Level. Stats start snowballing very hard after you begin the mid game. This is why it is so useful to kill everything, even in the late and end game. Kill everything, always. In the early game, you simply need the stats and higher drop rate necessary to develop basic resistances. Eventually, you're trying to complete a set of perfect resist gear, but invested stats always matter. You need to outscale the content to min/max, and that only be accomplished by squeezing every drop of experience (and gear, to a lesser extent) out of each Floor Level.
* With enough resistances, you will basically only have to worry about physical damage. Keep stacking Armor and Stamina, and eventually you won't care about physical damage either.
** In the early game, maximize Ice, then Fire, and then Electric resists. Ignore Poison entirely. Eventually, Ice and Fire will be all that matters. At some point in the end game, you don't even really care about resistances so much. Your stamina will be so high that you can technically tank packs naked (not for long; it's very unsafe even in the End Game).
** Ice is the first and most important resistance since the Ice Chargers are very dangerous, completely unkitable, and make splitting camps risky. Fire is next most important. Get Ice and Fire to 100 resist (beyond that has no effect). You can do just fine with Electric at 50ish, but eventually you drop it entirely (like Poison).
* Invest +3 Strength and +1 Stamina every level until you have enough Strength to One-Shot everything. Afterwards, invest in a more balanced fashion in Strength and Stamina to maximize your survivability while still maintaining One-Shot power (Fishing and Charging are the only real complications, unless you don't mind spamming Critical Strike for every swing).
* Save your gear. You should be evaluating the best balance of stats. You will switch gear out from your banked items. Saving a full set of each resist-type gear is worthwhile.
** What else are you going to do with your inventory space anyways?
** At the End Game, you'll only keep Fire and Ice Resist gear.
* Maximize white/physical/melee damage by maximizing base weapon damage. Ignore elemental damage on weapons.
* After the beginning stages of the Early Game, abilities outside of Critical Strike, Charge, and Wild Charge are irrelevant until you hit the End Game, where you build whatever you want to build for aesthetic reasons. Value Resists and AC on your non-weapons until your level-based stats are the fundamental reason for your brokenness.
Game Stages:
* Early Game
** Pull carefully, kite when necessary, and make sure you heal up before major encounters. By Floor level 6ish, you should start to slow down and be careful. Life doesn't become EZ-mode until around Floor level 15 (assuming you've had decent drops).
** Remember that you can't kite/escape from chargers. Kill them first. Be extra cautious on your pulls when you start seeing them.
** Prioritize targets that deal the most damage, which is generally whatever your weakest resist stat is at the time.
** Electric Resist still matters here.
* Mid Game
** Starts around Floor Level 15. Here is where the game becomes trivialized. You are perfectly safe playing even half asleep. Progress beyond here is due to your min/max interests and how you construct the value of gaming for yourself.
** You start leveling insanely hard and profoundly outscaling the content. You should be quite strong. You start by 3-shotting and tanking all day. You don't have be terribly careful when you pulling. Spam your Critical Strike. You will begin to one-shot with Critical strike very quickly. Ride that gravy train.
** You stop seeing skeletons, and your passive Bonus becomes useless.
* Late Game
** You get to a point where you weapon damage and Strength are high enough that you can One-Shot without Critical Strike, but you're still likely grinding Strength up. Here you need to eventually switch to having Charge, even if it costs you some white damage or perhaps defensive stats if you are not risk-averse (you may need to Crit strike, it depends on your Strength investment). Your mana regen should naturally be broken at this point. In many cases, Charge with Crit is a faster clearing speed than One-Shot without both Crit and and Charge. You need to get lucky on item rolls too for a while.
*** One of the core itemization problems is that you really want Charge, often on your weapon, so that you can maximize your stats on your other gear without giving up a slot for Charge. But, you also fundamentally want the highest white damage you can find.
*** Remember to start investing in a balanced way between Strength and Stamina. With Charge on a non-weapon slot, you can use the highest damage weapons you find, and this means you can dump everything into Stamina.
** Armor is one of the few ways to maximize your survivability. It scales on items unlike resists, and that's because mob physical damage is the only major scaling offensive component of enemies at this stage. You will spend a lot of time hunting for gear with the right AC and Resists.
** Electric Resists stop mattering here (it may have stopped mattering in the Mid Game for you); it becomes much easier to just go Charge on an armor slot and take max white damage on your weapon at this point.
** You'll be able to safely multi-pull and tightly pool them together to make it easy.
** You should see that casters do no damage (may have started in the Mid Game as well), although you'll take non-scaling electric damage from the "Eye" mobs.
* End Game
** You get to a point where you can out-regen the unmitigated damage you are taking. Survivability scaling at that point is about how many simultaneous unmitigated mobs you can tank while maintaining max health. It's just melee and possibly some Electric (depending on where your resists are at and how far in the End Game you are).
** End Game goal: to pull the entire zone and outregen their damage. Pure and total invincibility.
*** In Practice, only so many mobs can surround you and hit you at once. Technically, you need to maximally surround yourself with physical damage dealers and outregen that. That's the maximize possible damage you can take at this stage of the game.
** Eventually you can basically pull most of a zone at once. Be careful though. This is unsafe and unnecessary when you first start the End game (you don't want to be surprised).
** Loot all weapons, even the white commons. You'll only want to loot Green (uncommon) and Blue (rare) non-weapon items though. You are looking for max damage on weapons, but you are seeking a very specific mix of stats on your other gear that require green/blue.
** The End Game Question is: What functional gains are available to me? There are several mechanical boundaries that I probably can't know without seeing the game's code.
*** Is there Charge + Resist gear? I've never seen it.
*** What are the limits of AC's utility? Eventually, your itemization boils down to maximizing this stat and your weapon damage.
*** How do you maximize defense? Permatanking a zone seems to be it.
*** How do you maximize offense? One-Shot without Crit using a Fish, maintaining Charge on another item slot.
*** Is there a stat-gear point where clearing the level is irrelevant? Do mobs fail to scale beyond a certain point? Their HP scales, but it is unclear to me how their physical damage scales. I need to see the equations.
** Once you Achieve 200-250 Stamina, you can permanently tank multiple mobs (depending on their types and your gear). You need to push very hard in Stamina to be able to tank a zone though. At around 750 Stamina, I found it very difficult to find any zones which I couldn't permatank.
** Make sure you can One-Shot without Critical Strike to preserve economy of motion.
** Late and End Game Itemization is difficult. You are sifting through tons of gear, a large portion of which is newbie gear, trying to find even remotely viable pieces.
** As you noticed long ago, casting, for you, is irrelevant. It's for fun. It just doesn't scale like physical damage. It's about them style points.
** You'll find mob HP bars fill the entire screen. It annoyingly looks like your video card is tearing your screen when you kill them.
** Looting becomes a chore, especially since it gets in the way of targeting mobs.
** You become happy with the increasing aggro radius because your life just gets easier when they come to you.
** You get to a point where Fire Resist is not necessary for survival. It's mitigation qualities still maximize your survival for most packs though. Hence, you should still use it. What else are you going to do with those item slots?
** Fishing
*** Itemization is odd in this game. Drop rates do not make sense. My intuition feels like there is something odd in the programming here in multiple ways. e.g. I cleared 90 dungeon levels (char lvl 354) before I saw a single +50 fire resist ring, and that was only after shuffling my items around. I worry that item drops are literally based upon the items you are wearing.
*** Maybe there is one perfect set of gear (instead of multiples, but this seems very unobvious to me). Technically, using the Fish might be the best way to find it.
*** It's a pain in the ass to raise your Strength high enough that you can One-Shot with a Fish-weapon without Critical Strike
** You will be grinding for perfect gear. In general, there is one exception, a single armor piece (Boots are often best) should be AC + Charge (although, at certain points in the game, Charge will be on your Weapon). Basically, you want to One-Shot without Critical Strike, with Charge, with 100 to both Fire and Ice resists, while maximizing your AC. You keep multiple sets of gear to make sure you can shuffle to maximize that AC.
*** Weapon: max white damage, charge is amazing; if you have charge elsewhere, and if you have the Strength, then go for a max-damage Fish.
*** Head: AC, Fire or Ice Resist, and Spell (spells aren't generally useful; it's just style points)
*** Chest: AC, Fire or Ice Resist, and Spell
*** Boots: AC, Fire or Ice Resist, and Spell
*** Ring 1: Fire or Ice Resist, and Spell
*** Ring 2: Fire or Ice Resist, and Spell
** Style points
*** Beautiful gear
*** All the skills! Pet skelly is useless, but silly fun.
* Prestige -- Hyper-End Game (theoretical)
** Anyone who has read this far and played through to where I've been would realize I'm insane. I took this game to the max. I love the punishment of the grind, the skinnerbox addiction. There is a place I dare not go because I'm not sure if it exists in this game (effort-wise, it would be cheaper to reverse engineer the game and do the math to figure out if this is even possible than to actually attempt to practice it). I have two theoretical Hyper-End Game points.
** Theoretically, you may be able to get enough Stamina that you can permatank naked. At Floor 100, I could permatank with 100 to Fire and Ice resist, but I couldn't permatank at 50 to Fire and Ice resists (although, I could safely tank with vampire). Perhaps with enough investment you could get there. Technically, Golem Cursed at 40 innate resists or possibly Werewolf Cursed (depends on how regen scales at this stage of the game) could hit this point much earlier than others.
** Theoretically, it may be possible to be a Hyper-End Game spellcaster! With Charge + ~AoE spellcasting, you could improve your clear speed considerably. Assuming one could ride their hyper-scaling white damage far enough (could be millions of levels for all I know), and assuming that intelligence could eventually scale up to One-Shot (that is not obvious at all, and if it did, it would be a monumental up-hill stat climb to scale up that hard), then investing hard in Intelligence while being invincible would allow you Charge->Instant-Wave-Clear from room to room. This is the fastest you could clear levels. At some point, perhaps after billions of levels, the theoretical Hyper-End Game spellcaster (perhaps the ultimate final form of the Vampire Reaper class) would push hardest and fastest into the presumed infinitude of levels of this game. The Reaper could allow Strength to be much lower and push Intelligence very hard and much earlier than others classes.
** Hence, my theory is that the absolute best Hyper-End Game nearly naked character (need a weapon for ~AoE damage and an item with Charge on it, preferably a Chest with max AC) is a Golem Cursed with ~+15% Bonus runspeed who Charges and One-Shot ~AoEs (and One-Shot melee, of course). It is likely the case that only a sped up version of the game could achieve that in our lifetime. A bot, nonetheless, is the only thing which could achieve this.
** I'd like to point out how absurdly long these theories would take to accomplish in practice.
* My Longest Game:
** Character Level: 425
** Floor Level: 100
** 17180 HP, 868 Stamina
** 1168 AC
** Full set of max (for my zone level) AC + Charge gear for all slots
** Full sets of max (for my zone level) AC + Resists for Fire and Ice with Skills
** 400 damage Fish, 850 damage standard weapon
** 82,087,300 Pearls
-----------------------------
<<footnotes "1" "Theoretically, you could eventually find itemization which made it so you had the perfect gear that just so happened to include Critical Strike. At that point, there are technically better options. In practice, however, you just want to wear the highest damage weapon you can find at all times.">>
{{2018.03.21 -- Deep Reading Log: Hag-Seed}}
{{2018.03.22 -- Deep Reading Log: Hag-Seed}}
{{2018.03.23 -- Deep Reading Log: Hag-Seed}}
Anoint me, wordsmiths.
Rub your word-lotions on me.
Satisfy my needs.
Wikipedia says:
<<<
Happiness is a mental or emotional state of well-being defined by positive or pleasant emotions ranging from contentment to intense joy.[1] Happy mental states may also reflect judgements by a person about their overall well-being.[2] A variety of biological, psychological, economic, religious and philosophical approaches have striven to define happiness and identify its sources. Various research groups, including positive psychology and happiness economics are employing the scientific method to research questions about what "happiness" is, and how it might be attained.
<<<
That's a good starting place, but it lacks substance. It's really hard to define because happiness has subjective components to it. It makes sense why it is hard to give a universalized, objective account of this concept. Perhaps happiness boils down to experiencing what we want and need, or perhaps it is what we would want or need assuming we were in an epistemically ideal position to decide. Perhaps it is something else entirely. We may never actually know, but we all act on the assumption that we do know to some extent (else we couldn't act).
Importantly, each of us spends time figuring out what we think happiness is (some more than others, some more consciously than others, etc.), giving substance to the concept. It is our pragmatic plight as humans that we put our tent-pegs down (and sometimes move them) on a usable definition of happiness. Humans innately come with genetically-founded categories in their minds to interpret the worlds around them (hence why empiricism is not a complete description of our knowledge), and some initial concept of happiness is no exception.
I believe at least part of our concept of happiness is a construct in the algorithm that comprises the rewards center of our brains. Of course, there are other emotional and intellectual components to how we define and employ the concept of happiness.
A pragmatic, intuitive definition of happiness is embedded in the faster-acting part of our minds. Our Kantian, deontic, and also virtue-theoretic reasons, beliefs, and inferences are part of that gutteral, intuitive, emotional parts of our brains. Unfortunately, it is the source of confabulation, but we cannot escape using this tool. As a practical matter, we simply must rely upon those judgments and decisions which occur in the blink of an eye. It is our goal to train our intuition, to shape it, to habituate it in the right direction. Some people have extremely accurate "gut feelings" because they reliably trained themselves. Similarly, our faster-acting
Our slower-acting, more deliberate frontal lobes also give shape to how we understand happiness. This is where we engage in
While I've studied the concept of happiness for a while now, I don't claim to have the answer. I can only give you my best approximation and set of concerns for it. I am hopelessly unable to transfer my body of thoughts on this topic to you. Here's a distilled, stilted, and oversimplified set of my thoughts on the concept of happiness:
Happiness is likely some form of classic //eudiamonia// theoretically definable in terms of utility. Happiness is not some nicely monolithic or easily measured kind of flourishing or well-being, but whatever the standard may be, there are objective measurements to it. I'm forced to ask certain initial questions:
* What does it mean to flourish as a human being?
* Are there different kinds of human flourishing, just as there are different kinds of humans?
* Pleasure is (or at least can be) a part of happiness, but what are the other parts?
* What parts are necessary for my flourishing, and what configurations of parts are sufficient for my flourishing?
* How do I know which instances of flourishing are better than others?
I see my flourishing as including basic necessities, but also a great deal of moral luck (technical term).
---
Clearly, I have strong hedonic and eudaimonic intuitions on the meaning of happiness. I have no problem with that.
<<<
Dear Donna,
I don't take the cyborg to be a mere metaphor. This is a long shot in reaching out to you, but I'm interested in knowing if you have the missing piece to the puzzle I'm looking at. Here it is:
https://philosopher.life/
I realize this is out of the blue, and you might feel it's insane. Feel free to dismiss it.
Sincerely,
h0p3
<<<
* https://www.youtube.com/watch?v=8wbkigiZWCs
Resolving conflicting positions or extracting truth from it. The relationship between finite and infinite phenomena must be clarified. How can the infinite be accessible to us? It is paradoxical. What is God if it is not a being? God is the process of self determination, the reality of self-detmination, in everything. To the extent that we succeed in being self-determining, in being free, in being ourselves, we are going beyond the finite and participating in God, contributing to God, or instantiating God. Hegel may be pantheist, but the emphasis on pursuing the infinite and not being limited by other things, may be otherwise.
Things fail to be as real as possible (sounds scholastic). Something that makes itself what it is "fully" real in a way things that are made by other things isn't. A thing that makes itself is "more real" because it is more itself because it is made of and by itself.
Self-determination isn't merely cognitive/intellectual/logical, but also emotional (Hegel inherits this from Plato, philosopher of love). If you love, you want to share [[The Good]]. Hegel takes the inseparability of freedom and love for granted. In each other, we are involved in each other. Individuality is inseparability from sharing? What might sound highly intellectual, it is quite emotional as well.
Self-imposed punishments.
{{2018.04.12 -- Deep Reading Log: Hegel's Philosophy of Reality, Freedom, and God}}
Links:
* https://www.youtube.com/watch?v=8wbkigiZWCs
* https://www.youtube.com/watch?v=oLREMBw6uJg
A reality that determines itself. Inner-freedom generates a fuller kind of reality, divine, spirit, soul, god, etc. Plato and Hegel show that God is deeply familiar to us in part, through our everyday experience of seeking to know and partake of [[The Good]]. This experience is what we call soul.
Sense experience is not the last word. Human freedom, the modeling of our perceptions, identities of ourselves and the world around us, [[The Good]], just is crucial. Even Kant knew it. Hegel is trying to close the gap between practical and ideal with the ultimately ideal.
Hegel doesn't preach the forms, but that doesn't prevent him from being a student of Plato. They seek certainty, idealism, the reality of the soul and divine, [[The Good]], that these things are all a thought. These ideal realities are the most real because they contrast with physical reality and everything else because it is more self-determining.
---
[[Hegel's God]]:
{{Hegel's God}}
---
* https://plato.stanford.edu/entries/hegel/
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!! About:
// I dedicate this page to Sir Graham Bounds, long was he my trusted advisor without even my knowledge of it. I [[h0p3]] I can do the same for myself.//
<<<
Hold on to your butts!
-- Ray Arnold, //Jurassic Park//
<<<
It's a fact: this artwork is unconventional (that's the nice word for it).
I've gotten a fair number of //wtf//'s and complaints about the difficulty of reading this wiki. I apologize for the inconvenience, confusion, and any other negative feelings I've stirred in you. The style of this wiki is hard to follow, and the project itself even harder to understand. I'm sorry about that. I apologize in my {[[About]]} section extensively on this topic. I hope it might eventually be something other than a Timecube or TempleOS to you.
My audience is primarily those who know me very well, especially myself. Let me add, I'm a high-functioning autistic person, and even those who know me well have difficulty making sense of my work.
My project is enormous, and it is difficult for me to organize by definition. There's ~250 single-spaced pages of text in a 1MB text file, and my wiki has averaged an increase of ~5MB in size per year. It's not easy to reason about this much content. My wiki is not conventional, but I also don't think it is harder to understand than it has to be at the moment given where I'm at. Let me add, I'm obsessed with it, and I may not be able to see as clearly about aspects of it as you can; my top-down modeling is sometimes very poor. Thus, I am always open to suggestions, but please make sure you've taken the time to understand where I'm coming from before launching into a diatribe.<<ref "dt">>
<<<
An __About__ section provides an intro, metanotions, context, and purpose to a page/directory (all directories are pages, but not all pages are directories). I hope to demonstrate //what it is, what it is for, why, //and inspirations in this section. Sometimes it is an abstract, sometimes it is meta about //Focus://, and sometimes it fulfills other roles (I can't fully answer the question yet). You'll note the top-level directory, {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}, is the introduction to myself as a person (what this wiki is for and about). It is the most important page on this wiki. It is my existential anchor, the quintessential narrative of who I take myself to be.
<<<
Let's be clear: the wiki is ultimately addressed to me. I'm having a very long-term conversation with myself. It's a lifetool for me. However, you may, for whatever reason, find it worth reading this wiki.<<ref "1">>
You are reading the work of a high-functioning autistic savant. This page is meant for users other than myself. Thus, it will break some of the conventions I normally adhere to on the rest of this wiki.
On this page, I hope to help you get your bearings on this wiki. In doing so, to some extent, I've helped get my own bearings on this wiki. This is an exercise which benefits both of us. This page, the right sidebar, {[[About]]}, and {[[Principles]]} are the best introductions I can possibly give you at the moment to what this wiki is, to who I am, and to who I am trying to become (what I'm trying to accomplish). You might also find this page to be strongly related to the contents of [[Wiki: Broad Computational Structure]].
Ultimately, I hope we both find this wiki to be breathtakingly honest, inspired in design, and hopefully even wise some day.
---
!! Principles:
<<<
A __Principles__ section is where [[h0p3]], the author, tells himself how he hopes to construct and use the page/directory. It is a section deeply involved in laws, mechanics, and //how//. It is the outline of my executive functioning for that branch of pages and information.
<<<
The top-level directory, {[[Principles|Principles of Programming Myself]]}, provides the rules and ideas for how the wiki will be constructed and evolve; it is the second most important page on this wiki. You will learn much about the nature of this wiki by reading it.
---
!! Focus:
<<<
A __Focus__ section points out the current focus (the meat and potatoes) of the page/directory. And, yes, you guessed it: the top-level directory, {[[Focus|Current Focus of h0p3's Wiki]]}, does the same work for the entire wiki as a whole.
<<<
You should read the logistical, audience-oriented top-level pages on [[{Home}]]:
# {[[Help|Help: On this Wiki]]}
# {[[Connect|Ways to Connect to this Wiki]]}
# {[[Verify|Cryptographic Verification]]}
# {[[Contact|Contact h0p3]]}
# {[[Legal|Legal Notice]]}
As to the wiki, I suggest reading top-level directories in roughly this lexical order:
# {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}
# {[[Principles|Principles of Programming Myself]]}
# {[[Focus|Current Focus of h0p3's Wiki]]}
# {[[Vault|The Vault of h0p3]]}
# {[[Dreams|Dreams of h0p3]]}
The order isn't clean. There is enough interplay, synergy, reference, and complexity in these contexts that it will be difficult to actually peel them apart enough to have a perfect hermeneutic stack to read.<<ref "2">> If I ultimately knew exactly what I was doing on this wiki, we wouldn't have this problem. Alas, I can only do my fallible best, and thus you will have to do yours as well.
I would like to point out the sidebar, which is immensely useful for staying current. The "New" tab shows newly created pages (sometimes referred to as tiddlers). "Recent" includes not only those newly created, but also those recently edited. The "Hub" tab helps me navigate and compute my wiki, but you might also find it useful.
Since I write this for myself, I try to primarily pay attention to how it looks on my screen. You shouldn't have to unless you really wanted to (since this html file should be functional enough on most devices), but if you want to replicate my view, I'm using Firefox on Linux at 1920x1080 resolution on a 42" screen (it's very easy on my eyes). Also, I suggest reading the wiki in full screen to get the same effect. There's a full-screen button in the top right corner. For some browsers, you can just F11. This is the phenomenology of it for me, in case you are interested in maximizing your empathy here.
As a side note to another technical annoyance you may experience, I'm sure it would annoy many computational minimalists that I willingly store virtually the entire site in a single self-editing html file (it makes it excellent for offline reading too). I'll grant that text files alone have something going for them, but this is a very special tool. This wiki is incredibly portable, functional, and malleable (while also being dead easy to use). I consider Tiddlywiki to be a skeuomorphic feat of software engineering (analogously, in time, I hope you will see the content of the wiki as doing something just as brilliant in creating an IDE for itself). How many virtually complete websites with this degree of functionality and content can you download in a few megabytes?<<ref "3">> Exactly. I think there is profound minimalist beauty to it. So, yeah, the http load times aren't great, but you can always just sync it instead.<<ref "4">>
Be sure to click on the (i) icon to see tiddler references and other metadata. This place may be very bumpy to navigate for quite a while to come.
Vitally, I implore you to exercise empathy in your judgment.<<ref "5">> You are reading my personal journal. We are parting with many privacy conventions here, and that means you should be exceptionally careful in your evaluation. After all, if you had taken the time to write and share a brutally honest personal journal, what do you think we would be tempted to say about yours?
Here are some tools, FAQs, or walkthroughs for connecting to or understanding me or this wiki:
* [[Walkthrough: Resilio Sync]]
As always, feel free to {[[Contact|Contact h0p3]]} me with any questions.
---
!! Vault:
<<<
A __Vault__ section is a place where I store my previous work. It is a place to see who I was, what I was doing, and to see how far I've come. You get the gist of {[[Vault|The Vault of h0p3]]} by now, right? If not, you can read the __About__ section of that page to understand it.
<<<
Think of "Retired:" subsections of page/directory Vaults as containing older drafts or versions.<<ref "6">> This wiki evolves, and sometimes I want direct evidence of it built into the wiki content-based structure itself (there are other kinds of versioning I use and have plans for). Here's an example of a //Retired:// version of this page.
* Retired: {[[Help|Help: On this Wiki]]}
** [[2017.10.06 -- Retired: {Help}]]
These sections help me see that my work is worthwhile and become more comfortable with making mistakes and revisions. They help me think about how this wiki is changing, and they provide me important narratives in self-reflection. I can guarantee they are part of the correct hermeneutic stack for anyone being particularly Straussian in their interpretation of this wiki. Seeing how a thing came to be will help you understand what the thing is.
---
!! Dreams:
<<<
A __Dreams__ section is a place to dream, to hope, to brainstorm, and to plan. It's about who I want to be, could be, or even otherwise. Ditto on the top-level directory {[[Dreams|Dreams of h0p3]]}.
<<<
For example, I would love to finish these for this page (and perhaps other audience-oriented top-level pages):
* [[Walkthrough: XMPP]]
* [[Walkthrough: AndTidWiki]]
* [[Walkthrough: Tiddlywiki]]
Lastly, except for when I've purposely italicized text (it will be at the very top of the page), if you see an italicized link, then I've not actually made a page for it.
Good luck, Godspeed, Godspell.
---
<<footnotes "dt" "Or, assuming I care enough to respond, you may find me verbally handing your ass to you in a detailed wall-of-text.">>
<<footnotes "1" "For example, I have asked my wife, [[k0sh3k]], and my brother, [[JRE]], to help me reflect upon {[[Principles|Principles of Programming Myself]]} as well as read the contents of the wiki itself (my wife is also my editor). This is a lot to ask, but I trust their opinions and value their feedback. I realize I can't do it all on my own, and having input from them is useful. Of course, there may be other reasons. I don't necessarily know what yours are. I'd be happy if you made that abundantly clear to me.">>
<<footnotes "2" "Especially if you analyzed the daily snapshots found in {[[Connect|Ways to Connect to this Wiki]]}. You will see this wiki is a work of art in progress.">>
<<footnotes "3" "Less than 2MB compressed, which is the standard size of any webpage on the web anyway, but you can't multi-threaded download this one.">>
<<footnotes "4" "And, that probably won't be changing. Few, if anyone besides myself, ever load this page, so I'm not worried about CDNs or optimizing performance beyond what is necessary for my own functioning.">>
<<footnotes "5" "Matthew 7:5">>
<<footnotes "6" "If a page has [[Retired:]] in it's title name, you are looking at a specific kind of [[Titletag]], which is a convention on this wiki that provides me significant computational logistical latitude.">>
* [[HTFWP: Resources]]
* [[HTFWP: Outline|Hunt for the Wilderpeople]]
* [[HFTWP: Draft-1]]
!! Characters:
There are 7 majors characters in [[HFTWP]]: Ricky Baker, "Aunt" Bella, Hec; "Uncle" Hector, Paula, Psycho Sam, The Minister, and Kahu. I'm going to talk about each character in that order.
Ricky Baker is a fat, delinquent protagonist who we initially see as having no future in society. He is a wild child hooligan outcast of civilization. Whatever kind of wilderness there is in civilization, he seems to have explored it.
He is not loved. His own bloodmother abandons him. Nobody wants Ricky, except Bella and Kahu. Paula only wants him insofar as he is useful to her career or other aspirations. Ricky is a nuisance, professional marker, and a number to process to Paula. Additionally, Kahu's father appears to use and objectify Ricky.
Oddly, Ricky calls his dog Tupac instead of a matching "Zig" to Hec's "Zag."
Ricky Baker struggles to be self-sufficient, but in pursuit of that comes to recognize the value in being dependent upon others. He does want family.
* "Aunt" Bella
** is pragmatic, brutally honest, filled with gusto, and has a healthy dose of wilderness in her.
** is spiritual and attempts to live off the land (although, obviously doesn't when it suits her).
** pierces Ricky's defenses right out of the gate, but at the same time pokes fun at him almost mercilessly.
** offers dangerous options and puts Ricky in riskier scenarios than we might expect a motherly figure to do.
** passes away very abruptly.
** took pity on Hector. Bella didn't seem to need anybody, but rather needed people to take care of.
*** Hector needs Bella's help. There is an asymmetry of needs here.
** is the Earth mother figure. She is warm, nurturing, loving, but not safe.
* Hec, "Uncle" Hector
** oozes fake machismo (Neill is quintessentially not that in any of his movies) which is meant to drive the cartoonish picaresque wilderness storyline.
** is an illiterate ex-con manslaughterer turned half-savage bushman, but oddly enough has a hard to pin down civility about him.
*** He doesn't seem to trust language in general.
*** He slowly comes to appreciate the value of reading and literary self-expression
** is stoic and self-sufficient.
** is remote, at times rude, mildly misanthropic, and prefers nature to civility.
** has an unclear but somehow believable connection to his wife Bella.
** doesn't want to father Ricky.
*** After some negotiating, Hector begrudgingly takes care of Ricky in the bush. At the end, Hector learns to read and function in society as well. Ricky has an impact on Hector, and vice versa. They empathize with each other, and it's the core of their survival in the wilderness.
*** They obviously have much in common, despite the oil-and-water vibe, as they are both victims of "civilization."
* Paula
** is a bureaucratically motivated social worker.
** hunts Ricky and Hec.
** chants "No Child Left Behind."
** undergoes a kind of Dolores Umbrification.
** isn't an authority whom we should trust.
*** Her motives and execution are all suspect.
* Psycho Sam
** is a paranoid, wiry lunatic who is delusionally detached from reality.
*** It is most unclear what counts as valid authority in this film, but Psycho Sam's character is meant to motivate the claim that we must trust authorities beyond ourselves though.
** He's a bad example of merging the urban and the bush. He doesn't do it in a healthy way.
*** Psycho Sam isn't naked, so he hasn't gone completely crazy.
*** He's not naked, but he's half-naked. On the front, he has clothes on, but on the back-end, he's gone bush.
***Part of the problem is that he is alone. He doesn't have someone to balance him.
** Hector rejects civilization, although seemingly in a more sane way than Psycho Sam.
* The Minister
** is played by the director of the film.
*** He's breaking the fourth wall, in a sense.
** has a message for us. But, what is it?
* Kahu
** I do not understand her role at all, except for us to assume there is a kind of undue hope for Ricky.
Welcome to the home of the //Hidden Wiki// embedded in h0p3's Wiki. It's not very hidden, but it's not meant to be something nobody finds.<<ref "1">> It's meant to be a place that people don't have to see unless they really want to. I think it makes this Rabbithole a lot more interesting.
* [[Hidden: Kantianizing Petyr Baelish]]
* [[Hidden: Harem]]
* [[Hidden: DMT]]
* [[Hidden: Jabba]]
* [[Hidden: Pornography]]
* [[Hidden: Gifts]]
* [[Hidden: Habits of a Fireman]]
---
<<footnotes "1" "Let's be clear, if I didn't want anyone to find something, I could do that. You see how obsessive I am, and you know I have the tools for it.">>
DIY has some benefits. Not a public toolchain, topology, protocol, or source. You might also just ride upon the coat-tails of highly trusted software (which makes the executable much harder to point out). Good botnets have a backup (or two).
The Zeroth problem to consider is how to build it safely (which requires understanding everything before it, and recursively applying the Zeroth problem to the Zeroth problem tokens). You'd need to build it inside a close virtual network. Take it off the ethernet, and run it competely disconnected. Make a lot of small VPSes. Learn to control them. Build tools for them. Cleanse it of identifying information, make it anonymized, and spread it like cancer.
First problem to consider is DHT. Make it so that we are always trying to reconnect in various ways to the network. Multiple DHT access atempts are totally reasonable. Running our own DHT would be fine. The more options the better. Anonymity pushes back though. Backup plans are even harder in a way.
Ask yourself constantly, for each object and relationship: what if this fails?
OpenDHT, write in python for ease, C++ when performance is key.
We need to nest DCNets for the backbone of the anonymous control of the botnet. Major control and updates can be done slowly if necessary.
Run your own DHT. Even the entrance needs to be run by ourselves.
Nest DHTs. Each DHT will be a DCNet.
It needs built-in self-protection mechanisms.
*Anti-malware should have a hard time stopping.
*It should be difficult to be caught (maximally)
What about 10 member DCNets. Hrmm...how do we dyanmically and automatically and maximally decentrally, and securely, generate these DCNets over the DHT?
Ultimately, I have a lot of respect for a methodical, random traversal of the DHT and other network anchors. Make it impossible to take out all the anchors. Make it easy for every iteration of the project to have all the anchors (get your anchors right the first time).
Self-Organizing Anonymous Network (SOAN)
We want a secure, optimized SOAN for a botnet.
DHT first, Footholds after, Brute-force after.
Mixing IoT and a regular box botnet would be powerful. You get the sheer numbers and basic throughput you want from that many, and you still have power to do what you need.
You should spread it via switchblade.
Switchblade for basic network, and build a real botnet on top of it (control the broader network from a smaller one that is handmade).
No. Switchblade is stupid. It's anonymous from the beginning or nothing.
----------------------------------------
Small DIY Switchblade Botnet
*Free decentralization from Resilio
**DHT access right out of the box
**Easy network topology organization into clusters
**Enables 3+ DCNet clusters for anonymity
The DCnet clusters are interesting. Why not infinitely nested clusters of 3? e.g. A, B, and C each have 3 computers. ....actually, this sounds like I'm running DHT inside DHT. What does it take?
3 is minimum, but more is better for reliability? What about 7? Lucky number, eh? 4 is minimum to deal with a single point of failure.
Resilio Switchblade Botnet
Join multiple syncs
------------------------------------------
AMPRnet digitized into a LAN. BTSync over that. Max 100 is fine.
//Attention, to anyone reading this: I am not a danger to myself or any other person. Also, see the [[Legal Notice]]. This isn't real, dipshits.//
I'm increasingly convinced I don't want to live. This was all a fucking joke and a mistake. I'm tired of playing along in a game so few of you really seem to fucking get to any significant degree. Taking one's life just might be the most meaningful act available to me.
I found a quiet, private offroad about 5-10 miles from the house. Looks like nobody uses it. Nobody for at least half a mile or more around. I wrote DNR on both hands, had my Zlam ready to down and the gun out. I called my son, as I promised him (he was in bed). I sent a family keybase message that I loved them, and looked up the best angle and placement for my .45 hollowpoint. My wife called me (I thought she was asleep, since it was late), asking me where I was and to come home. I thought about it and decided to come home.
I can see ending my life isn't going to be too hard to do. Between a simultaneous OD and not flinching on a well-placed shot at the base of the back of the head upwards (severing the spinal cord, hopefully going through limbic system and out the neocortex), I should be in damned good shape to guarantee it. I felt pretty dead already. I hope to take the car instead of SUV next time. Finding a more secluded area would be nice. I have massive quantities of two substances which can likely completely limit the pain entirely. I think deschloroketamine is a good idea here; it will limit the pain tremendously.
* I'm going to shoot my wad into your God.
Why not make a site that collected cumshots and compiled them? Users would prune, catalog, and vote. You build sequences you like. Go really fucking niche and call it fair use.
//For the giggles...//
Alright, this is contest with myself. What is, in some given context, the most blasphemous thing I can imagine?
# The Unholy Trinity: Have the high-priest fuck a pig named (branded) Yahweh on the high altar while it fucks something truly innocent.
* [[Hidden: DIY Botnet]]
* [[Hidden: Paranoia]]
* [[Hidden: Physically Pwning a Computer]]
* [[Hidden: Keys]]
* [[Hidden: Mass Cryptojacking Session Injections]]
* [[Hidden: Fully Decentralized Commercial Piracy Network]]
* https://wirexapp.com/
** Use Wirexapp to convert your bitcoin to a virtual prepaid debit card so you can buy stuff online and not be traced. Whenever using Wirex always use a VPN. They don't require verification if you are not exceeding the daily limit of $1000 a day. If you want to get a burner phone, avoid buying it in person, they can check security cameras to see your face and driver's plate. Best way is to buy a Straight Talk flip phone and sim card with Wirex and ship it to an empty house.
!! About:
---
!! Principles:
---
!! Focus:
---
!! Vault:
* Retired:
** Hidden: 2018.02.10 -- Retired: DIY Botnet
---
!! Dreams:
* To dream of more dreams for this page.
I need to make and use this substance.
!! About:
//Obstacles can be stepping stones or stumbling blocks.//
<<<
If you don't find a way to make money while you sleep [through theft or inheritance], you will work until you die.
--Warren Buffet
<<<
Money is useful. I'm nowhere near the diminishing marginal utility rate of income, let alone possessing the wealth to passively maintain that rate.<<ref "1">> I need to embrace the love of money wisely, to set aside footgun ascetic approaches,<<ref "2">> and to empathically seek wealth for the sake of eudaimonia.<<ref "3">>
Employment is a game I must play. Currently, I'm playing with the profound handicap of the [[The Categorical Imperative]] against a psychopathic playerbase.<<ref "4">> I desperately want to keep my Golden Rule Gloves on in order to preserve my integrity.
It's time to fight! I might not win, and it might not be up to me. Like any game, I can only do my fallible best given the mechanics and circumstances in which I find myself. I want to be proud of how I played the game, especially because I despise both the nature of the players and the unfairness of the game.
I must always be aware of the distinction between my justified expectations of entitlement, of what we morally owe to all persons, and my justified predictions of how humans in the world actually think and behave.<<ref "5">> It is a toxic dog-eat-dog world, even if it ought not be. I will pursue my idealism despite the hyperreality induced insanity of everyone around me.
I'm an autistic savant with a unique reality map radically incompatible with almost everyone else's, especially those in power. I do not take my employer's ends to be my ends, and vice versa. This does not benefit me given the asymmetry in the power dynamic and my handicap. Employers exist to use their employees as mere means. Essentially, my professional life is complicated by the fact that I both avoid being exploited and refrain from participating in the exploitation of others. Few fare well in late stage capitalism, especially those with a conscience.
From a meritocratic standpoint, I often deserve to be hired. I am extremely capable. The market, however, is irrational because it can never be disentangled from politics and human bias. The market is not a meritocracy because success in the market has far more to do with your initial circumstances and dark-triadic manipulation skills than your functional potential or competency in the labor position itself.<<ref "6">>
Problematically, I don't know why psychopathic employers would hire me, and once they understand who I am, I don't know why they would keep me. As a matter of dyadic meta-accuracy, I believe in their eyes, at best, I'm unpredictable or unwilling to allow them to exploit me to the absurd extent they feel entitled, and at worst, I am a danger to their existence or way of life. Also, I disgust them, I stick out like a sore thumb, and they take pleasure in punishing deviation from the norm unless it is exploitable. They will not accept someone who challenges their reality map, motivations, methodologies, or their bottomline. It's not a matter of reasoning or compromising with these people; they are fundamentally vicious.
Unfortunately (in a sense), I'm not a talented deceiver; socially-unacceptable honesty is hard-coded into who I am. I'm reduced to playing checkers when I have to form effective deceptions because I lack the gutteral abilities to affectively form accurate theories of minds on the fly.<<ref "7">> My virtualization of their minds is slow, and thus I cannot inject deceptive memeplexes into individuals (let alone organizations) with any significant depth. My potent opinions about the truth is all I have, but that is not what employers want. Unfortunately, I cannot hide it, even if I have a right to.
The adversarial relationship between employers and employees justifies Just War Theoretic deception as a pre-emptive strike.<<ref "8">> Sadly, my social talents are simply too limited to safely operate in sophisticated warzones. Not only cannot I hide who I am, I also cannot maintain //false// professional relationships or psychopathically-based "trust" games. I can't win, thus it is time to Kobayashi Maru this bitch. I must engage in guerrilla tactics and strategies. I must find the cracks in the system to survive and thrive. It is my experience that game winners bend or breaks the mechanics of the games; they don't play by the rules. I need to how best to apply that fact.
My goal is to find moral methods of earning money which require limited human interaction. Insofar as I can extract or play around the social elements of the employment game, I have the freedom to excel. This is the puzzle. There are endless paths before me, almost all of them evil, some of them I am incapable of walking due to my autism, and I must search for the righteous and practical path for my character.
I need to confidently take more risks, enthusiastically stand back up when I fall, boldly escape my procrasturbator perfectionist tendencies, and constantly build my own opportunities. I play this lifewiki game hard, and now it's time to play the money game hard as well.
---
!! Principles:
* Never stop looking for the next step up the ladder and for completely different ladders.
* Automate your shotgun as much as you can, but tailor when it matters.
* ABC (Always Be Closing) on the next source of income.
---
!! Focus:
* Planning
** [[Employment Gameplan]]
** [[Freelance Ideas]]
** [[Structure of Moral Business]]
* Antipleonasms
** [[Employment: Red Flags]]
** [[Employment: Hacks]]
* Tools
** [[Employment Identity Tools]]
** [[Brute Force Job Search]]
** [[Professional Networking: Job Search]]
** [[Business Cards]]
* Resource Compilations & Uniques
** [[Employment Multireddit|https://www.reddit.com/r/jobsearchhacks+GetEmployed+WorkOnline+Jobs+interviews/]]
** https://github.com/lukasz-madon/awesome-remote-job
** [[Remote Job Search Tutorial|https://webcache.googleusercontent.com/search?q=cache:kF78wmnwYTMJ:https://robertgibb.me/wp-content/uploads/2017/08/Full-Remote-Job-Course.pdf+&cd=1&hl=en&ct=clnk&gl=us]]
** https://news.ycombinator.com/item?id=16550270
* Specific Occupational Pursuits
** [[Pipefitting Employers]]
** [[UN|https://careers.un.org/lbw/home.aspx?viewtype=SJ&exp=All&level=0&location=4200&occup=0&department=All&bydate=0&occnet=0]]
* Communication<<ref "9">>
** [[Cover Letters]]
** [[Resumes]]
** [[Background Checks]]
** [[Interviewing]]
** [[Negotiation]]
* Job Hunting Log
** [[2018.03.01 -- Employment Log: Testing]]
** [[2018.03.05 -- Employment Log: Don't Fail]]
** [[2018.03.06 -- Employment Log: Union]]
** [[2018.03.08 -- Employment Log: Grind Accounts]]
** [[2018.03.09 -- Employment Log: Grind]]
** [[2018.03.20 -- Employment Log: Prep]]
** [[2018.03.21 -- Employment Log: Interview]]
** [[2018.04.03 -- Employment Log: HN Hiring]]
** [[2018.04.10 -- Employment Log: Library]]
** [[2018.04.19 -- Employment Log: Electrician Job]]
** [[2018.05.26 -- Employment Log: Linux Opportunity]]
---
!! Vault:
* Audits
** [[2018.02 -- Employment Log]]
* Retired:
** [[2018.02.19 -- Retired: Job Hunting Log]]
** [[2018.02.19 -- Retired: Employment]]
* [[The Pipedream]]
---
!! Dreams:
* Make it easier to modify my resume on the fly. I can build cover letters very quickly in a sense, but the resume is such a pain to edit.
* Find any source of income to stabilize our savings. From there, be yourself on the job interview. Find a place where you get to do and say exactly what you think. You aren't going to be happy otherwise.
* I want to be my own boss, to have flexibility, and to generate income passively.
---
<<footnotes "1" "Paranoic safety and charity considerations are also unfulfilled.">>
<<footnotes "2" "The saying 'Money is the root of all evil' must be unpacked carefully. //Power// rather than mere //money// is more accurate. But, even the claim 'Power is the root of all evil' is not correct, even though it houses a kernel of truth. Power is a two-edged blade; it is the root of both good and evil. Thus, one should not eschew power, but instead the use of it for evil.">>
<<footnotes "3" "Obviously, without being corrupted in the process, or at least not anymore than is necessary for being eudaimonic in my context.">>
<<footnotes "4" "By ignorance and/or malice.">>
<<footnotes "5" "Of course, I can be wrong. I think I'm an expert though (my make mistakes still, of course). The other horn, however, has been a school of hardknocks. I have noticed how my humility regarding the motives of others has not benefited me; it is an autistic mistake.">>
<<footnotes "6" "A common exception being labor positions which are intrinsically dark-triadic. In this sense, there is a meritocracy for psychopaths; capitalism is the thinly-veiled Libertarian civil abstraction installed over the pure state of nature which ensures the world is their oyster.">>
<<footnotes "7" "Although, I can do so cognitively. I simply need more time to develop appropriate hypotheses and engage in the sciences that others are capable of inferring with their rTPJs.">>
<<footnotes "8" "Just as females wear cosmetics.">>
<<footnotes "9" "Publicly self-doxxing. Yes, I know. I've given up my privacy in this space, as I've mentioned on {[[About]]}.">>
I want to push the notion of consent to the edge. Imagine a brain chip/surgery/superpower/other mechanic (the consent of this mechanism is the only thing that must be handled by narrative/explanation or bracketed) that enabled another person to mirror-experience the feelings that I have, even if they can't mirror the cognition. So, for example, thinking 2+2=4 doesn't transmit to another person, but when I stub my toe, they feel it. Essentially, this is affective Empathy for my affectations (but not my cognition). The rest of their fastmind and slowmind still has to process it, deal with it, and think about it.
Here's where the mechanic gets obviously erotic. When I'm feeling pleasure, they are feeling pleasure. In fact, they have ridiculous incentives to make me feel pleasure. And, my pleasure is going to affect how they choose to reason and behave. They still consent to having sex with me because it literally and directly makes them feel good.
Those would make some for some very interesting stories.
One day I would like this Wiki to do work for me on the social front. I think I have a valuable perspective that others should consider. How best to do this? Why run the usual treadmill? That's not how I succeed.
I suppose some fake accounts boosted by bots can start a twitter storm. The actual h0p3 account needs to be organic and clean from the beginning, however. Direct h0p3 accounts should never advertise beyond the simple point.
//Distributrust// or //Decentrust//
Why not?
Golang runs on everything. Build an open-source tool, but make your own. Fill it up, and let people host it themselves. Make it so idiots can do it.
Gambling? Sure, why not? etc.
You'd need to start out with it being entirely free. The [[Outopos]] concept is not bad. Imagine running IPT + myanonymous accounts on a very fast seedbox server with significant space. Just download on the fly. I could then push this content into my own network upon request.
Autoupdate, I have the key, gg.
I'm going to ignore the sybil attack for the moment.
Search is really fundamental. Cataloging behavior needs to be automated and incentivized when it can't. Perhaps I have the final say on what goes in the final catalog. Everybody keeps a shard of the master catalog. I decide how large the size of the shard is on the fly. We need cataloguers, people who make pull requests on the catalog. In a sense, we want a decentralized git, and I'll keep the master key (can eventually be mutli-sig'd). This is something I should ask my wife about.
Force people to give to the network. Incentivize behavior. We need sane defaults, and it should be well-hidden under the hood. But, we also need the network to poll and provide consensus on a user. If a user knows you have shared X units with them, then they must trust you at least X units. To allow for miscommunications, we'll
We need to by default play based upon assumption that we aren't playing a zero sum game. It obviously doesn't have to be. To make room for "miscommunication" we will enable some copykitten (higher trust thresholds, obviously) behavior.
There is network trust, but is there also sharing trust? It seems we can measure different things, and perhaps we should.
Trust is earned by literally exchanging tit-for-tat style. I'm willing to pass up to 1 MByte for you insofar as you are willing to pass 1MB for me, with some extra mercy for mistakes. Importantly, this is not a zero-sum game. I want to build social capital in you, even if I don't need anything from you right now. If I have nothing to send, and I still trust you, then I will continue to move data for you to a point. Let's make it so that you are willing to credit someone for up to a 10-to-1 ratio. When they get to that ratio, then you either route real traffic through them or you manufacture traffic just to test them. Perhaps it sounds weird to manufacture traffic, but trust is really fundamental to what this network is.
Metrics for Trust:
* Proxy Throughput
* Proxy Bandwidth
* Storage
* Computation on my behalf.
** Rust-VM or WASM?
You can tit-for-tat these, test them, etc. Someone who is stingy with their throughput should receive the same treatment back. Someone who has high throughput but won't do much bandwidth must also be punished. The same for storage, etc. Computation on my behalf as well.
Initially, two violations of trust results in a one hourBan, but 2 hourBans result in a one dayBan; 2 dayBans in a one monthBan; 2 monthBans in a one yearBan. If they are banned, then we don't interact. I drop their packets, and I don't send them any. Violations are reset after ban, but the previous bans are always remembered. Forgiveness exists, but punishment becomes more severe over time.
Throughput is complicated. The important point is not to race to the bottom. We always want to encourage growth of throughput to maximum. I think we should be stingier here with our trust. Let's say 2-to-1 ratios. This punishes people, but also doesn't make it a zero-sum game. Basically, we both keep running totals of the other's average throughput. For low-throughput connections, they will be capped. That's okay. We want to incentivize speed. In this way, we aren't bottlenecking ourselves. Someone can definitely raise their throughput caps by improving the throughput average they provide to others.
Storage should be for small things. The reason you can't do multi-device on pure p2p networks must be solved by actually storing objects for others. Storage is easily abused. I say we do 2-for-1 or 1-for-1.
Computation on my behalf seems incredibly powerful as well. I don't know how to measure this nicely. Sufficed to say, I can earn trust to have distributed virtual machines and perhaps virtual private networks running in a cloud of other people's computers I have earned.
People can sell the trust on their keys? Maybe. What if I could transfer the trust I earned? I farmed trust and sold it to those who needed some. Why not create a currency? Boom, now I can either earn my trust on the network, or I can pay for it with currency. This is how I get paid. Proof-of-Stake is the way to go, or I centrally control it period. Ugh. No. If trust can be transfered from keys, then sybil really owns us. It's the "starter" item problem in gaming (they need to be worth 1 gold for a reason). Thus, people will need to directly sell their keys. They will have to earn the reputation. Currency, thus is not useful here. Hrm....Not unless I'm getting paid for it. I can guarantee no sybil attack is occurring, get paid, and enable the transfer. Nobody can sybil attack feasibly when it costs too much to do it. This must be understood. I can scrape the entire network with the network itself.
Metrics of Preference:
* Latency
* Uptime
* Test-Passing Reliability Rate
The masterKey will always have access to throughput/bandwidth, storage, and computation. I need to build a distributed computer. Let us take a tithe of 10%. For the total throughput you share, I get 10% of it, and the same for bandwidth, storage, and computation. People who are wealthy in trust must also be contributing the most to the network. They have the most to gain and lose, and the "fair share" must scale up. 10% of resources can be devoted to search, tracking, hosting, and whatever else the network needs.
a secretFailSafeMasterKey might need to exist.
I keep an account tab for each userPublicKey I've actually exchanged information with. I know how much trust I've built in you, and I know how much you've built in me. If you fuck me over, but I'll ban you. Sure, you can continue your behavior with others, but eventually they will ban you too. Ultimately, this will push cheaters onto a prisoner's island on the network. In a sense, we build hard-coded reputation with individuals we've interacted with on the network.
We have to check for cheaters. Say, X->Y->Z is the connection chain, and I'm X. I need to ask Z if Y did the right thing. So, I need to use a third party I trust to ask on my behalf. Say X->T->Z. I've established trust before with T, so I have reason to believe they can be trusted to ask Z for me. Thus, I ask Z via T as my proxy if Y sent him (Z) anything, and if so, I ask for the hash of what Z received to verify. I only need to verify those directly adjacent to me. I'm building trust with them. Ah, but then you ask, why should I trust Z? Okay, so do it. Eventually, I will have a pool of trusted nodes. We've learned to trust each other, and we are good at working together to discover others who are trustworthy.
When two nodes disagree, I take the trusted consensus. Perhaps trusted nodes share their information as best as they can. They form a shard of trust.
Two trust tallies:
* KeyID
* IPID
This is a kind of sharded distributed trust ledger. A blockchain devoted to literally building trust.
I can be perma-trusted. My key can override the network when necessary. I am an oracle. Can I create lower oracles, nodes that I have excellent reasons to trust serve as my federation of oracles? Imagine I wanted to poll the network rapidly with maximum signal-to-noise ratio, I want oracles, badly. These are i2p floodfill routers, they are xmpp servers, they are tor nodes, etc. We need to shard the network.
Can we synergize, cultivate, and enable larger trust-structures to emerge once we have atomic building blocks of trust? Perhaps. Imagine
I want a master-key notion. I want to be able to have lots of keys that build-up trust for my master-key. Perhaps I want to contribute heavily to the network. Furthermore, perhaps I want to run my own shard cluster.
Automatically 3 length tunnels in and out. Lowest latency preferred.
It would be useful to just keep a list of every IP:key we've connected to. No IP may have more than 5 entries for us, and new ones replace the oldest. This could be represented in a very tiny imprint on our hard drive. 100bytes could basically cover the information we needed, I believe.
* j3d1h: Cat ears
* 1uxb0x: basketball, bluetooth headset
* k0sh3k: KVM
** I want it to VPN straight into our house. I want her to be local from that remote machine. I want her to be able to participate in our local network no matter where she is.
Guns will always be valuable. In post-apocalyptic settings, it's very high on tradeables list. CNCing your own seems incredibly useful. I need to learn CNC.
I need to stop watching porn so much and let my mind's eye and imagination do the work. I love the realness and contextualizing to my particularities when I do it. There is something right about Erotica. Perhaps I should even just write my own erotic fiction. Those are experience machines I would love.
Also, I like going slow and building up. I like edging and making it so that when I do cum, it's out of my control. It goes full blast. Seriously, I can feel it deeper in my loins that way. I need to spend more time improving my technique, in a sense. I can squeeze more out of it.
//This is recurring half-woken dream I keep indulging in my morning glory. I've decided to write about it.//
Who wouldn't want to have multiple partners to fuck? Seriously. Sex is a drug, so why not develop lifestyles and environments where we get to take that drug as often as pleasurably as possible? I think polygamy sounds damn fun. It would be amazing to have multiple women living with me. Flavor is good. Always having someone to fuck would be great. Orgies sounds excellent.
Setting/Concept/Mechanics, Subplots, Recurring Themes:
* Dystopian Utopia, maybe something like the Crasterian Harem
* Remote control vibrators. Everyone must orgasm, especially when it is inopportune.
** Heartrate equipped, biometrics analyzed, machined learned, tailored to each individual, very good at bringing each individual to climax, edging, and multiple-orgasms
** Must carry phones or be in my wireless network range at all times, as that's how the vibes are controlled.
*** Video monitored as well?
** Swap equipment daily, charge, them, etc.
** Have tiny window of time to swap
** For women, would seem like crotchet underwear most of the time, except on the red tide.
** For the trannies, would be a loose cockring and perhaps testicle stimulator.
** Everyone must wear Vibes at all times. Those who fail in any way are imprisoned at various stages in the dungeon. GIMP being the lowest circle of hell.
* Substance Use
** Cannabliss and MDMA to share the love, heighten experiences, etc.
* The Household Orgasm is a ritual. Think of this as similar to Islam's Salat, but instead of 5 times a day, we go 3-5 times a day, depending on mood or festivity.
** Everyone wakes up to my push of the button (or my voice signature controls it, like a clap-on). Start the day off right.
* Individual Scenes
** Awkward:
*** In the middle of class
*** While breastfeeding
** Punishment:
*** At dinner
This recipe is an A/B DMT extraction from 100g HMRB. Scale your ingredients proportionally, but don't change the timing.
Ingredients:
* 100g HMRB
* 400mL of VM&P Naphtha (no lighter fluid)
* 24g of Lye (granulated sodium hydroxide)
* 160mL Distilled Vinegar (plus additional vinegar on the side in case of Lye emergency)
* 1440mL of Distilled water
Tools:
* Grinder
* At least 2 pots
* 4 or more 100mL wide-mouthed crystallization jars (might have to scrape)
* Glass turkey baster (or glass decanter)
* Coffee filters
* Press
* Dust mask, safety goggles, and rubber gloves
* Large, sealable glass jar (800mL or more)
* A cold ass freezer
Safety:
* Naphtha is explosive. Don't be stupid.
* Lye should not be exposed to your body in any way. It also generates exothermic reactions (so watch your ass).
** Wear your fucking safety gear while handling this shit.
** Add lye slowly to prevent the heat-releasing reaction.
** Work in a tub or outside in case your container explodes.
** Have vinegar around to neutralize lye.
** Exposure will leave the skin feeling soapy and will not immediately damage the skin; wash hands thoroughly if this soapy sensation or irritation is felt.
The Procedure:
# Grind, blend, shred, and/or pulverize HMRB into powder.
#* You prefer //inner// root bark; it contains a higher percentage of DMT.
# Freeze and thaw the HMRB 3 times to induce lysis
#* Enables better DMT absorbtion.
# Mix 360mL of distilled water, 40mL of vinegar, and 100g of HMRB in a covered pot, bring to a rolling boil, then reduce to low heat. Continue the low boil for 1.5 hours, stirring every 5-10 minutes.
#* De-fat converts DMT into a 4-pH water-soluble acetate, a salt dissolved into the boiling polar solution, separating it from the plant matter and other alkaloids.
# Decant and/or strain solution with cheesecloth or coffee filter into another pot, and repeat step-3 three more times (4 times total) using new water and vinegar.
#* You hope to strain ~200mL of boiled solution from the initial 400mL, and so you hope to have ~800mL of solution after repetition.
#* Don't forget to press/squeeze the HMRB (and/or filter) into your solution before discarding the plant matter.
# Reduce the ~800mL solution to about ~240mL by low-heat boiling (for ~40 minutes)
#* Limits quantity of the following reagants needed.
# Pour the reduced solution in a sealable (and shakeable) glass jar container, and cool it in the fridge for ~2 hours.
#* Cooling will help prevent damaging the glass container during the lye's exothermic reaction.
# While using safety gear and in a tub or outside (in case container breaks), in small amounts, slowly add a total of 24g of lye to the solution in the glass container. Gently shake or stir with glass.
#* In case you are scaling this up, you can add up to 20g every 2 minutes while stirring in between.
#* Contents will change to grey and eventually black as it reaches 13-pH. Too little lye is problematic, but too much isn't.
# Double-boil the glass jar filled with the lye solution, then add 100mL of naphtha and seal the container.
# Shake vigorously for 3 minutes and then let the contents separate for 10 minutes. Repeat this step 5 times while keeping the jar contents warm.
#* This pulls the DMT freebase into the naphtha layer.
# Allow the naphtha layer to fully separate (takes several hours)
# Using a glass turkey baster, carefully transfer the top naphtha layer into an appropriately sized crystallization jar (wide-mouthed, so you can scrape DMT residue off the bottom).
#* Erring on the side of caution, avoid transferring any of the black basic layers underneath in order to prevent contamination. Err on the side of caution, as it is preferable to prevent contamination by leaving the remnant of the naphtha layer.
# Place crystallization jar into an exceptionally cold freezer for 72 hours.
#* DMT is insoluble in the naphtha solution at low temperatures, where it will precipitate out. If it isn't cold enough, the DMT will dissolve back into the naphtha.
# Repeat steps 8 through 12 two more times (3 total),<<ref "1">> using new naphtha and crystallization jar for each pull repitition.
# Separate the DMT from the naphtha solution by pouring the contents of the crystallization jars through a funnel with a filter/screen.
# Allow the extracted DMT to dry for at least ten hours.
#* It should dry into powderized crystals or a waxy consistency based on the purity of the extraction.
#* The remaining naphtha can be reused in later pulls, but clean naphtha is preferred.
Links:
* https://www.erowid.org/plants/phalaris/phalaris_faq.shtml
* https://psychonautwiki.org/w/index.php?title=DMT_extraction_using_lye_(sodium_hydroxide)_and_naphtha&_=
* https://psychonautwiki.org/wiki/Norman_Tek
* https://www.erowid.org/plants/mimosa/mimosa_chemistry1.shtml
* https://psychonautwiki.org/wiki/Acid-base_DMT_extraction,_based_on_Marsofold%27s_tek
---
<<footnotes "1" "My 4th pull hasn't netted me anything so far, so I'm sticking with 3.">>
//Transclusion: [[Hidden: Root]]//
---
{{Hidden: Root}}
Meh, trash
* Me
** [Whonix Workstation: Ratox/tuntox/Tahoe-LAFS/etc.] -> [Whonix Gateway: Tor] -> [Custom VM Gateway using VPN client] -> [Neighbors Wi-fi]<<ref "1">> -> [Clearnet: Monero/Zcash VPN Server] -> [Tor Network] -> [i2p Network] -> [God]
* God
** ??
* Angels
** Angel nodes are long-term, high performance, high uptime, highly secure computers used as the federated C&C servers of shards
*** Includes Blackdropped and SwitchBladed servers I've personally setup
**** Bruteforced reconnections
**** No digital or physical fingerprints
** Each node has tripwires
** Angels are where information trickles up into a dead-drop to be collected by God
** Uses Ratox/tuntox/Tahoe-LAFS/etc. over i2pd to connect with God and Kings
* Kings
** Kings are disposable high performance boxes where uptime is irrelevant
** Uses Ratox/tuntox/Tahoe-LAFS/etc. over i2pd to connect with Angels
** Ratox/tuntox over clearnet
** Used to direct connect over clearnet to Plebs
** Used to publicly post on clearnet forums/mail/pastebins/etc.
**
* Plebs
** Incapable of Ratox/tuntox
** Receives direct connect or publicly posted control
Tools:
* [[Tahoe-LAFS]]
* [[Ratox]]
* [[Tuntox]]
* [[i2pd]]
Ideas:
* Simplify/Automate this with NixOS as well.
* Imunes testing facility
* Tahoe-LAFS
---
<<ref "1" "Ham Radio, physical mesh networks, and local blackdrops could go even further. Paranoia.">>
( ͡° ͜ʖ ͡°)// It rubs the lotion on its skin.// ( ͡° ͜ʖ ͡°)
IIRC, my first sex dream occurred after watching the original //Star Wars//.<<ref "1">> I'm sure that was the case for many young, impressionable boys before the turn of the millenium.
Jabba is virtuously vicious. He is a giant, wrinkled penis. He makes those deadly sins look good.
My dream turned out to be really weird. Mind you, I was raised in a semi-fundamentalist evangelical household (my mother threatened to kick my younger brother out of the house for looking at pornography). We didn't talk about sexual desire because except inside a very specialized context, it was sinful and bad. I understood the mechanics of sex to some extent, but not in any significant way. So, looking back, my dream was very odd for my context.
Here goes:
<<<
I am Jabba. I'm in a pool of my own translucent liquid (at the time, I assumed it was saliva). Leia swims through my liquid to me in that godly bikini. She slides over me, wethumping me.
<<<
It turns out this is part of a category of fetishes. I've always been heavily into kissing, cum porn of any kind, massage, oil and slime, and even latex. I never quite connected these until recently.
I have an oral fixation, and I have a compulsion to feel rubber and slick textures (orally and digitally). I'm extremely sensitive to my wife's lips (anywhere on her body). Her nipples, especially after a shower, feel like skin-rubber in my mouth.
This is a cluster of sensitivities and preferences. I am figuring out what my fetish is, that which maximizes my sexual pleasure in almost all cases.
I've always immensely enjoyed giving my wife oil massages. We've got the right oils, and now fuck. It's amazing. It's the best sex I've ever had. I can barely contain myself.
I should add that I've discovered my idealized female sex slave hovers between Leia the Submissive and The Borg Queen Dominatrix (yuusssss, please, mistress).<<ref "2">>
---
<<footnotes "1" "Jessica Rabbit, of course, was actually one of my first exposures.">>
<<footnotes "2" "Cardinal sin that it may be to mix Trek and Wars, I'm so OG in the matter that I literally don't care; I'm not violating my love of these at all">>
VMWare Workstation Pro v12.1.1: `TJUM8-MPYY5-U1PQM-DGMCL-LF7DV`
VMWare Workstation Pro v14: `VG1M0-A2F4L-H882Q-17MZC-WQHDD`
Sublime Text 2:
```
-----BEGIN LICENSE-----
Alexander
Single User License
EA7E-814345
51F47F09 4EAB1285 7827EFF0 8B1207DC
A76A6EA3 E1A1CA7A DC1F2703 14897784
8EDC1C82 3F2A58B9 1C0C8B24 67686432
281245B3 6233DE5C ADC5C2F9 61FB8A04
171B63EF 86BA423F 6AC884FD 3273A7AA
5F50A6DB CE7859AE D62D2B37 AEEDD8C2
078A8A20 70EEA791 84F48C1E 8ABA7DEB
0B3907C0 C9A3523B 0091A045 6F67AED8
-----END LICENSE-----
```
http://arnaucode.com/blog/coffeeminer-hacking-wifi-cryptocurrency-miner.html
You could ARP spoof. But, that's slow, computational intensive, requires hardware and physical, and doesn't scale up. Owning routers may seem useless to most, but it's not. Here's an example. Say you found an exploit in routers that allowed you to do two things:
# Worm/hunt for other routers in the wild.
# Ran an extremely loose knit virtual mesh that required minimal resources for C&C
# Injected cryptojacking into HTTP (don't have to MITM, although you could) requests on users behind the router.
# Enjoy a fundamental attack vector on LANs
# ???
# Profit
If I had a zillion dollars, I'd secure myself (like a little child dreaming in his room) with at least as follows (with preference given to things actually possibly applicable to my current life):
A faraday cage, locked, hidden room, where we could all hide if there was trouble. A true end-of-the-world shelter. A safe room. A safe room in a safe house in a secluded, highly indendent, residence.
!! Prep/Extraction Methods
* [[Hidden: HMRB DMT Extraction Tek]]
* [[Hidden: Syrian Rue Harmaloid Extraction Tek]]
!! MAOI Safety
No cheese, alcohol, chocolate, coffee, or aged/pickled/fermented foods (soy, yeast) within 12 hours (or during, obviously). Absolutely no drugs or medicines within 24 hours. No SSRIs within a month. More complete list:
Very dangerous:
* sleeping-pills
* anaesthetics
* migraine medicines
* allergy medicines
* over the counter cold medicines
* cocaine
* amphetamines (speed)
* MDMA (XTC)
* mescaline cacti (peyote and san pedro)
* alcohol
* ephedra/ephedrine (for example in products such as Ephedra Super caps, Super stacker, Ultra Boost)
* pseudoephedrine
* macromerine
* phentermine.
Can cause headaches or sickness:
* cultured dairy products (buttermilk, yogurt, and sour cream)
* all aged/mature cheese (exception: cottage cheese, cream cheese)
* dry and fermented sausage (bologna, salami, pepperoni, corned beef, and liver)
* all meat, fish and eggs which are not fresh
* pickled herring and salted dried fish
* meat extracts
* yeast extracts/brewer's yeast (Marmite)
* sauerkraut
* fruits (bananas, avocados, canned figs, raisins, red plums, pine-apple, raspberries)
* nuts (peanuts)
* broad beans and pods (lima, fava beans, lentils, snow peas, and soy beans)
* soyasauce
* LSA (morning glory and baby hawaiian woodrose seeds)
* MDA related herbs (nutmeg, sweet flag)
* chocolate
* caffeine (coffee, tea, cola, guarana, energy drinks)
* ginseng
* St Johns wort
* nasal sprays (Vicks Sinex, Prevalin or Otrivin)
* other MAO inhibitors.
!! Consumption
Dosing:
* Strong Dose for Beginner
** MAOI: 200-300mg (~3g of Syrian Rue)
** DMT: 75-100mg
* Abnormal Dosage
** Some people require up to 300mg DMT for them to hit breakthrough dosage. Work your way up, obviously. There are no tolerance limits to DMT, so you can redose until it hits.
Basic Consumption Procedure:
# Take MAOI 45-60 minutes before DMT
# Orally consume DMT freebase crystals dissolved into caffeine free soda.
#* No other substances, homie. Soda will remove the nausea.
#* Natural dmt can be like a black, gummy stuff which may only be 60% pure (the rest being other alkaloids and gunk). Pure natural dmt will be crystalline and be lightly colored white, yellow, pink, orange.
#* Some people claim a bit of fat will help DMT hit (e.g. bread and butter). You can fast so as to reduce the problems of puking, but apparently eating food can make for a stronger experience.
!! Links
* https://www.waggish.org/2011/benny-shanon-the-antipodes-of-the-mind/
* https://www.reddit.com/r/Ayahuasca/
* https://www.reddit.com/r/dmtguide/top/#res:ner-page=2
* https://thethirdwave.co/ayahuasca-home/
* https://www.reddit.com/r/dmtguide/comments/6khidu/the_wiztek_a_10kg_mhrb_extraction_guide_w_lotsa/
* https://www.reddit.com/r/dmtguide/comments/5v1qyy/this_easy_dmt_recipe_will_make_you_flawless/
* https://dartmoorsheepskins.co.uk/shop/mimosa-hostilis-dye-purple-50g/
* https://thethirdwave.co/ayahuasca-home/
* http://www.ayahuasca-info.com/recipes
* https://www.reddit.com/r/dmtguide/comments/6rbaf6/simple_and_quick_dmt_guide_100g_mhrb/
* https://www.dmt-nexus.me/forum/default.aspx?g=posts&t=10458
* http://www.neurodiversity.com/library_freedman_1962.html
* https://psychonautwiki.org/wiki/DMT
* https://psychonautwiki.org/wiki/Ayahuasca
* https://psychonautwiki.org/w/index.php?title=DMT_extraction_using_lye_(sodium_hydroxide)_and_naphtha&_=
* https://psychonautwiki.org/wiki/Acid-base_DMT_extraction,_based_on_Marsofold%27s_tek
* https://psychonautwiki.org/w/index.php?title=D-Limonene_and_vinegar_%22full_spectrum%22_DMT_extraction&_=
* https://psychonautwiki.org/wiki/Norman_Tek
* https://psychonautwiki.org/wiki/Preparation:DMT_ingestion_methods
* https://erowid.org/chemicals/ayahuasca/ayahuasca.shtml
* http://www.bluelight.org/vb/threads/208983-The-Big-amp-Dandy-Oral-DMT-thread-(Ayahuasca-Pharmahuasca)
Generally speaking, having physical access to a computer is thought to trivialize the hacking encounter. I'm not a great hacker though. Some methods are better than others as well. Further, there is a difference between having just a few seconds of access and having weeks of unadulterated physical access.
I think Hacksaws/Switchblades, High-voltage discharging USBs, etc. are very interesting tools. They may be going the way of the dodo bird, but still are very special tools. I should catalog these.
Every administrator has toolbox. I should consider developing my toolbox again. You never know when it might come in handy. At the very least, experience is useful. This is an area that could be quite useful to [[j3d1h]] to understand as well.
Tools:
* https://redditcacher.herokuapp.com/
---
!! Dreams:
* Amateur Alluresque, Klixen Camgirl landlord.
```
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MM MM `7MM ,M""bMM ,M""bMM .gP"Ya `7MMpMMMb. `MMb. `7MM `7MM MM,dMMb.`7M' ,A `MF'`7MM MM ,MP'`7MM
MMmmmmmmMM MM ,AP MM ,AP MM ,M' Yb MM MM `YMMNq. MM MM MM `Mb VA ,VAA ,V MM MM ;Y MM
MM MM MM 8MI MM 8MI MM 8M"""""" MM MM . `MM MM MM MM M8 VA ,V VA ,V MM MM;Mm MM
MM MM MM `Mb MM `Mb MM YM. , MM MM Mb dM MM MM MM. ,M9 VVV VVV MM MM `Mb. MM
.JMML. .JMML..JMML.`Wbmd"MML.`Wbmd"MML.`Mbmmd'.JMML JMML. P"Ybmmd" `Mbod"YML.P^YbmdP' W W .JMML..JMML. YA..JMML.
```
!! About:
//A disclosed patchwork of shade in the sunlight...//
<<<
Man is not what he thinks he is; he is what he hides.
-- André Malraux
<<<
Welcome to the home of the //Hidden Subwiki// embedded in h0p3's Wiki. It's not very hidden, but it's not meant to be something nobody finds.<<ref "1">> It's meant to be a place that people don't have to see unless they really want to. I think a known stealth mechanic makes:
# the most sensitive and easily doxxable personal information just a tad harder to find.
#* I'm under no illusions of privacy or anonymity here, as I've expressed in {[[About]]}. Despite that fact, this is a non-trivial defense against cursory/surface trolls. Obviously, you can find it in seconds if you know to look for it.
# the customarily visible wiki more palatable to the faint of heart.
#* Not everyone loves my penis as much as I do.
#* This is a slight curb of sanity and politeness to the fact that I'm autistically "too honest."
# the rabbithole more thought-provoking and tittilating to the rest of us.
#* It's fun. Obviously, Dasein is secretive in many respects.
This is a non-trivial house of my {[[Dreams]]}. That's actually why it is literally hidden in that top-level directory. Please note, these are mere dreams, impractical and fantastical. They are not to be taken seriously.
Obviously, in the eyes of the average person, these are odd or TMI personal even as mere thoughts to ever say outloud, let alone post publicly. Normally, I'd say the same thing, but {[[About]]} and {[[Principles]]} are absurdly clear about the fact that I have to shape my identity in the sunlight, even in my dreams.
---
!! Principles:
* Only Hidden Wiki pages should use the prefix.Titletag, "Hidden:", and only those are hidden from the "New" and "Recent" tabs.
* The Hidden Wiki prefix.Titletag will prefix and supercede all others.
* Not all links in this wiki must use the prefix.Titletag, but they generally should.
---
!! Focus:
* Absurdly Doxxable:
** [[Hidden: Employment]]
** Family Wikis
*** [[Private Family Wiki|https://philosopher.life/private/index.html]]
*** [[j3d1h's Wiki|https://j3d1h.philosopher.life/private/index.html]]
*** [[1uxb0x's Wiki|https://1uxb0x.philosopher.life/private/index.html]]
*** [[k0sh3k's Wiki|https://k0sh3k.philosopher.life/private/index.html]]
* Harm Reductive Substance Use:
** [[Hidden: Pharmahuasca]]
** [[Hidden: The Ark]]
** [[Hidden: DMT]]
* A Quiet Place to Think:
** [[Hidden: Gifts]]
* Erotica:
** [[Hidden: Jabba]]
** [[Hidden: Harem]]
** [[Hidden: Pornography]]
** [[Hidden: Habits of a Fireman]]
** [[Hidden: Erotica]]
** [[Hidden: Teh-win-cest]]
* Power:
** [[Hidden: Computing]]
** [[Hidden: Dark Tools]]
** [[Hidden: Fame]]
** [[Hidden: Bidness]]
* Botnet:
** Don't forget some of the thinking in [[Outopos]]
** [[Hidden: SSH Botnet Worm]]
** [[Hidden: DIY Botnet]]
** [[Hidden: iGodnet]]
* Apocalypse:
** Defense
*** [[Hidden: Guns]]
** Self-Sufficiency
*** [[Trades Worth Learning]]
*** [[Cyberprovidence: Pragmatic Luddism for Digital Natives]]
* Fucking Weirder Than Usual:
** [[Hidden: Tyler]]
** [[Hidden: Kantianizing Petyr Baelish]]
** [[Hidden: Bad Words]]
** [[Hidden: Blasphemy Contest]]
* Hidden /b/:
** [[Hidden: 2018.07.02 -- /b/]]
---
!! Vault:
* Retired or Renamed:
** [[Hidden: 2017.11.29 -- Retired: Home]]
** [[Hidden: Home]]
---
!! Dreams:
* I wonder if I should consider storing encrypted information here. Ugh. That might defeat the purpose of the wiki in some respects, but that would also be some serious trust (even for just personal information). Perhaps the best option would be to embed TC-type containers instead?
* [[Hidden: Log]]
---
<<footnotes "1" "Let's be clear, if I didn't want anyone to find something, I could do that. You see how obsessive I am, and you know I have the tools for it.">>
I've always fancied the idea of building a botnet that just automagically grows itself.
This idea is as old as SSH itself. But, it seems incredibly valuable non-the-less.
You really want to hit routers and servers. You also want to erase your tracks. You will snag tripwires and raise alarms. You know many will be caught. This is why you have shard and decentralize very heavily. Losing one should not mean you lose them all. Brute force with smart dictionary climbing holds seems pretty hard to beat.
Also, fun links:
* https://www.botnets.fr/wiki/Main_Page
* http://git.z3bra.org/ratox/files.html
* https://blog.sucuri.net/2013/07/ssh-brute-force-the-10-year-old-attack-that-still-persists.html
* https://github.com/forScie/SSHAttacker
* https://github.com/ah8r/password-dictionaries
!! Structure
''Node Types/Flags:''
* God
** The Root Mesh Network
*** Multi-Signature to control the rest of the botnet
*** Compromises of a single machine stop nothing
** Blackdropped and SwitchBladed remote servers I've personally setup
*** Electricians are in an excellent position to do so
** DC-netted over Tor and i2p
*** Don't trust my own crypto more than I have to
** Bruteforced reconnections
** Maximum paranoia
*** Tripwire sensitive
*** Test each other constantly
** I'll have to script connecting to each anonymously
* Tiers of Scaling Angels
** HAHP, high availability (98% uptime), high performance (CPU, Mem, Storage, and Throughput) nodes
** HAMP, high availability, medium performance (missing a high performance attribute) nodes
** URLP, UnNATed or UPNPable, relay, low performance (clearnet IPs) nodes
* Minions
** Everything else
''C&C:''
Let us assume that the network can be enumerated by an adversary. Onion routed and DC-net cascades across the lattice of the botnet is a solid way to protect God. Nodes must trust other nodes as little as possible. We have to assume that at least some nodes (including God nodes) are compromised. We must use our resources efficiently, and we need a margin of error to (1) maintain my anonymity, (2) scale and prevent sybil attacks, and (3) prevent the network from being hijacked (even in shards). It's also crucial to have backup failover gameplans for resiliency while picking low-hanging, high-performance fruit first.
* Communication Backbones
** HAHP
*** Ratox over Tor (i2p is not audited)
*** Federated floodfill nodes that store shards of the botnet
*** These angels talk with everyone, including God
*** Trade information randomly with each other
*** Commands from God are
** HAMP
*** Ratox
*** Direct Connect over clearnet
*** These angels talk with HAHPs, each other, URLPs, and minions
*** Trade information randomly with each other
** URLP
*** Direct Connect
*** Act as relays
** Minions
***
*** Direct Connect (attempt UPNP)
*** Clearnet Message Passing
**** Listening Only
***** Reddit
***** Voat
**** Listening+Talking
***** 8ch.net
***** Pastebins+Imgur
**** Signal in Title Options
***** Invisign
***** Random word bank trigger per context
**** Message Options
***** Short messages in text options
****** Invisign in title or body
****** Plaintext of body
***** Long messages in image options
****** Cryptographically secured information steganographically hidden in images
****** Pixels or appended to the binary
''Topology:''
* Angels form their own mesh shards
* Each node is connected to to 2 other permanent nodes at all times. These form a DC-Net.
others nodes through ratox at all times. A backup list of 10 others nodes is kept at all times.
!! Maintenance
Updates:
* Check signature
* Update
* Make sure connected to the botnet with plenty of nodes
* Random rotation of nodes (don't get stuck)
* Must hear from god once a month, otherwise begins searching for god.
*
Once you're in:
* Identify environment
* Identify user permissions
* Identify tools available
* Identify resources
** Benchmark CPU/Mem/Network_Throughput
** Record drive space and any GPU
* Map LANs
* Call home with information
* Monitor
** Try to identify how often the node is online, for how long, etc.
** Identify peak usage
** Cede computational resources to owners as much as possible
* Patching
** Prevent updates.
* Tripwires
** Suspect nodes should alert themselves as being suspect
* Rootkit
** Should we hide our presence?
* Attempt to change the SSH Port/User/Password/Key
** Prevent others from rooting
** The cost is that owners will find out, but this is likely worth it still.
* On LAN:
** If any other machines, attempt to break into those machines
** Abusing every exploit available is worthwhile here
Scanning:
* Use distributed dictionary of IPs, otherwise brute force ipv4 and ipv6 addresses for targets
** Attempt on ports: 22, 222, 2222, and 22222
* Portscan
** Only for high-performance nodes
** Consider zmap
** Only through Tor
** Probably not worth it unless we have a specific exploit in hand
* When SSHD is found:
** Record ip/port
** If ip-banned, share with other another node with stopping place to prevent redundant work.
*** Must prevent sybil attack against my botnet here.
Attacking:
* Standard Dictionary attack
** Start with root, traverse password dictionary, then move to next username, repeat
* Brute force attack
* Successfully attacked boxes:
** Both attacker and attackee report to God
*** Prevent sybil attacks
*** Requires tripwires
!! Developing Keys
Multiple master keys:
Password -> Argon2 -> MasterKey_1 -> Argon2 -> MasterKey_2 -> Argon2 -> etc.
We can't do that for nodes though. Argon2 is out. It's too expensive. Perhaps delegation? http://www.bolet.org/makwa/...We could just throw a tiny roadblock up:
Original_Key -> Random_QuantityOf_Hashes -> Child_Key -> Random_QuantityOf_Hashes -> Grandchild_1_Key -> Random_QuantityOf_Hashes -> Grandchild_2_Key -> etc.
What about the Read+Write key structures of Resilio? We could implement that.
Don't forget:
* Run Tor/i2p as non-root, minimal permissions users
Once you have a botnet:
* Use actual exploits to grow it faster
* Freedom Monkeywrenches
** Advertisement clickthroughs
* Parts of the network can be used for different tasks to which they are most suited
* Force build physical and meshnetworks
* Piracy network
//This extraction is meant to ease the body load. I remind you that MAOIs have dangerous interactions with other substances.//
Ingredients:
* Syrian Rue
* Water
* Vinegar
Process:
# Soak whole seeds for 30 minutes in hot water
# Add water twice seed volume with a dash of vinegar, microwave for 5 minutes, and filter the tea liquid into crystallization chamber
# Repeat previous step four more times (5 times total)
# Finely filter the tea liquid
# Boil tea, and dissolve salt into it
#* 200g non-iodized salt per liter of liquid
# Cool the tea in the refrigerator
# Stir it gentle and let the crystals settle
# Decant top later, then filter the crystal.
#* You can use a hair dryer to speed it up.
Links:
* https://wiki.dmt-nexus.me/Harmalas_Extraction_and_Separation_Guide
* https://wiki.dmt-nexus.me/The_Tao_of_Rue_Extraction
* https://www.dmt-nexus.me/forum/default.aspx?g=posts&t=74206
!! Vault:
''THIS FAILED''
* https://web.archive.org/web/20110430165102/http://wiki.dmt-nexus.com:80/EASY_Harmaloid_Freebase_TEK
This extraction is for 100g of Syrian Rue. You may scale up ingredients, but do not scale the timeframe.
# Grind the Syrian Rue to a powder.
# Soak Rue powder, 750 mL of water, and 50 mL of vinegar for 12 hours.
# Boil Rue mixture for 30 minutes. Strain muddy tea into a container, repeat step 2 boil (without the soak) with strain of tea, and combine the strained tea liquids.
# Boil tea and dissolve 5g of non-iodized salt into it.
# Pre-mix 500 mL of saturated salt-water solution.
#* Created by adding non-iodized salt to boiling water until it won't dissolve any more. Let the water cool, and filter out salt that precipitates.
#* Approximately 150-200 grams of salt per 500 mL water
# Mix the seed tea with the 500 mL of saturated salt-water solution in a sealed glass container. Refrigerate it for 12 hours.
# Decant/Baster/Syringe the liquid down to the thick layer on the bottom, then filter the liquid into precipitation chamber.
#* Press and filter the sludge's liquid into the precipitation container.
# Redissolve the resulting red gooey mush in 500 mL liter of boiling distilled water and repeat previous step.
# Add a small amount of ammonia to the filtered aqueous harmaloid solution.
#* You will be able to see the alkaloids fall out of the solution, which goes from dark to bright yellow as the alkaloids become visible.
# Let the solution settle over 6 hours, then decant the dark liquid off the top, and filter remaining liquid out of alkaloids.
# Wash alkaloids in in small container, filled halfway with ammonia, shake vigorously, filter and dispose ammonia, and repeat this step until disposed ammonia looks fairly clear.
#* Optional: Before engaging in this last step, dissolve product into aqueous solution with vinegar, filter, and precipitate with ammonia.
What can I say? I am a huge fan. Cumshots are proofs of orgasm. Identical twins are proofs of the taboo. It's crazy hot.
I had a huge collection. Perhaps I should recreate it.
* https://www.reddit.com/r/nsfw_gifs/comments/7ieo40/just_a_pair_of_twins_sucking_each_others_tits/
<<<
When everything is beautiful, nothing is beautiful.
--Stanley Kubrick
<<<
Several years ago, I decided that I wanted to guarantee I could live in a drug-induced experience machine if I needed to. The world sucks, and perhaps the only escape is in my own head.
Significant Use:
* Alcohol (which I stay away from as best as I can; it is my last resort drug)
* Cannabis
* Deschloroketamine
* Psilocybin Mushrooms
Experimented:
* A variety of nootropics
* Kratom
* Kava
* Nutmeg
* LSA
* LSD (likely 1P-LSD)
* Methamnetamine (not to be confused with meth//amph//etamine)
* Flubromazolam
The Ark:
* Nootropic Powders
** 750g ALCAR
** 25g Noopept
** 100g 5-HTP
** 500g L-Theanine
** 1kg Caffeine Anhydrous
** 1kg Choline Bitartrate
** 1kg Piracetam
* Crystal Base
** Methamnetamine (5g)
** Norfludiazepam (100mg)
** Methoxphenidine (5g)
** Diphenidine (5g)
** Diclazepam (50mg)
** Flubromazepam (50mg)
* Raw
** Essential Nutmeg Oil (125mL)
** 1 Liter of dried Psilocybin Mushrooms (potency very questionable at this point)
** 35oz Kava
* Pill
** Diclazepam (5mg)
** Norfludiazepam (25mg)
** Diphenihydramine (15g)
* Dissolved in Propylene Glycol (for volumetric dosing)
** LSA: ~1 liter, 2.2g per 1mL
** Deschloroketamine: ~1 liter, 5mg per 1mL
** Flubromazolam: ~1 liter, 100ug per .1mL (you read that right)
** Methamnetamine: ~125mL, 5mg per 1mL
For the roleplay giggles, I'm developing a character who is scientifically as hot as possible.
//1.1 x 10^^77^^ key combinations and quantum computing only cuts this in half. Let's pray it isn't naturally weakened by the National Security Adversary.//
I literally wrote and compiled a book, <a href='h-book.7z'>Highdeas</a>, for a year or so. I think parts of it are excellent, and I think parts of it are terrible. I'm still thinking about what I will do with it. It is the direct predecessor to this wiki-journal. A lot of what I loved about writing while high was that I took having conversations with myself seriously. I was forced to empathize with myself. It was good for me, and it helped me find the will to overcome my existential crisis. Drugs aren't for everyone, but I'm convinced they saved my life multiple times.
In it, I've compiled trip-art, recorded conversations with myself, and engaged in some letter writing with family and friends. The goal was to write the book entirely while high. I had unique sections of writing while on different substances. There were two sections devoted to writing while sober, one a place where sober-me could have conversations with high-me, and the other was simply a place for sober-me to have a voice in the book. Much of it is silly, some of it is incredibly serious, and there were some interesting construction ideas used to make it. Ultimately, this wiki fulfills the functions I was trying to build into the construction of the book in a much better fashion. Hence, I've stopped writing the book. I leave it here only for posterity's sake.
You should also check out the [[Psychedelic Video Collection]] I compiled during that time period as well.
I have plenty of writing from this period that still matters to me, but it is scattered. I will slowly collect it together:
* [[VPN Interview]]
//I dedicate this page to the rational, responsible drug-takers I've met and learned from.//
I'm starting to take cannabliss again. It's officially time to not be ashamed and instead embrace my morally responsible use of illicit and semi-illicit substances openly. I'm going to root that bad feeling out of myself through reason (and I think it is reasonable to do so). In case you somehow feel entitled to an explanation for it, take the time to inspect my defense. Are you a fair judge? Let's put it to the test.
I realize there are people who would disagree with this move.<<ref "1">> I think my reasons are more rational than yours. Please, with your charity, allow me to show you.
I also think cannabinoids have helped me achieve this major transition over the past year. It was certainly instrumental to the changes I've been undergoing over the past 4 years now, but I am going to show you that this fairly long-term positive disintegration was ultimately a good thing. I'm going to be happier because of it.
Cannabis has been a driving force to my pursuit of happiness. During many of my darkest hours, my only remaining will to live stemmed from the desire to feel at least decent (if not happy, then at least being willing to deal with my anxiety and depression) through using cannabinoids in a controlled and safe manner.<<ref "2">> But, even beyond my darkest hours, in the better days of my depression and anxious everydayness, cannabinoids improved my life, and it has made my family happier with great consistency when I use it.
Cannabis alongside DCK has been a strong driving force in my believing that I could possibly be happy, that it was worth pursuing our happiness, and acting upon it. That meme runs deep through the heart of this wiki, my narrative. Don't you see it? It is part of why it exists, a significant causal force (even if not sufficient in itself) and explanatory reason for its state of affairs.
On cannabis, I want to be happy. Call it a sin, but I disagree. I don't believe I'm doing something conceptually wrong in the way I take cannabis. So, what argument will you pose?
You will fail to deliver any valid, conceptual analysis on the unconditional immorality of temporarily lowering our IQs or experience machines. Furthermore, you will fail to offer reasonable risk analyses which disfavor it, arguments from selfishness, gateway drug claims, or any other moral argument against my use of cannabis thus far. I challenge you. Show me what your argument is made of. I'm taking the time to say mine carefully. It's your turn.
Perhaps you are tempted to call it an addiction, a physical or psychological dependence which has negative utility (psychopathy, frontal lobe reasons) given some justified scope or a conceptual contradiction resulting in immorality via the CI (empathy, rTPJ/supramarginal gyrus + other ideally, fundamentally, or constitutively virtue theoretic brain structures). This wiki is my shield against that claim.
Being high has made my life better and the lives of my family better. This wiki was the primary force behind and record of that, and my cannabis use has been the primary force behind the wiki.
You do realize the beginning of this wiki, its predecessor, its cultivation into something I would do while not high, its major works and movements have been grafted, written, or structured while high, right? The overarching strategizer for this wiki was high at the time of writing it.
While I'm high, I can see the world through a positive lens, or at least have the willpower of h0p3 to see that life can and will get better, that it's worth living. Sometimes cannabis is the only tool that has been able to help me see the world that way, to act on hope, and to do my existential best. All too often, being high on cannabis was the necessary key to empathizing with myself, which I so desperately needed to do.
On cannabis, I not only have the hope that I can be both ethical and happy at the same time, but also the will to do so. That's what I'm aiming for. That's what I mean by [[eudaimonic lifehacker]]. Cannabis helps me in the rational, scientific, philosophical, and practical pursuit of being a eudaimonic lifehacker.
Again, this wiki is a profound example of the executive functioning it enables in me, and it enables me to find the means to my happiness. Essentially, cannabis has been instrumentally necessary to being a eudaimonic lifehacker at the moment (as it has been for a while). In time, I hope even that that condition will pass. Again, the goal is to be unconditionally happy, which means without relying upon medicines, drugs, etc.
This wiki is a golden standard level evidential justification for my use of cannabis. This wiki is proof of positive dependence upon cannabis, not addiction. Look at the [[{Home}]] page. That page was made while I was high (it evolved while I was high), and the links it contains were all made while I was high. Look at them:
* {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}
* {[[Principles|Principles of Programming Myself]]}
* {[[Focus|Current Focus of h0p3's Wiki]]}
* {[[Projects|Projects on this Wiki]]}
* {[[Vault|The Vault of h0p3]]}
* {[[Help|Help: On this Wiki]]}
* {[[Connect|Ways to Connect to this Wiki]]}
* {[[Verify|Cryptographic Verification]]}
* {[[Contact]]}
* {[[Legal|Legal Notice]]}
The overall architecture, reasoning behind, and functional design choices were made while high. I am open to guiding myself, programming myself, planning, and doing important existential thinking while high. It doesn't hurt as much, and I have the will to pursue truth and wisdom on cannabis. This wiki, so far, is one of the best pieces of evidence that being high has been good for my family and me. I have fought to become happy on this wiki, and my will to do so was fueled by cannabis. The argument seems clearly in my favor, and the burden of proof seems to be on you.
But, wait, there's more!
I will continue to show you that cannabinoids have been part of the right medicine for me. Below you will find a list of thoughts, as well as wiki page edits and creations. Here is the [[Highdeas Log Template]]. Please, look at what I built or modified today on Cannabis:
!! Vault:
* (*crickets*)
!! Current:
* [[2017.07.22 -- Highdeas Log]]
* [[2017.08.07 -- Highdeas Log]]
* [[2017.08.08 -- Highdeas Log]]
* [[2017.08.10 -- Highdeas Log]]
* [[2017.08.11 -- Highdeas Log]]
* [[2017.08.12 -- Highdeas Log]]
* [[2017.08.16 -- Highdeas Log]]
* [[2017.08.18 -- Highdeas Log]]
* [[2017.08.19 -- Highdeas Log]]
* [[2017.08.25 -- Highdeas Log]]
* [[2017.08.26 -- Highdeas Log]]
* [[2017.08.27 -- Highdeas Log]]
Ask yourself: was that rational enough? Can you accept the moves I've made while high on cannabis? Do you think I was thinking clearly? Was I being wise? Did I maintain intellectual and personal integrity while high? Does this make myself and my family happier? Be honest with yourself: is my self-medication really failing?
So, besides an attempt to claim "addiction," what argument do you have?
It is my opinion that for most people, their belief that cannabis is evil or wrong is due to a lack of drug education (which, on average, is about as terrible as the lack of sexual education people receive in my region) and a set of social (often religious) conventions and habits that have not or cannot be justified. I believe these people are ignorant and often lacking empathy for drug use (several sciences back that claim up). In other words, they don't have a rational argument against my cannabis use.
I'm open to your suggestions, comments, and criticisms. Do you think you have a better argument? Go for it. The gauntlet is thrown down.
Until then, my current concern is maintaining my employability. I believe I can safely do it once a week. I'll be testing myself to find out the breakpoints for my particular body on THC tests. I can isolate how many days it takes to pass a urine test (some are more sensitive that others, and we'll work our way to it). I have the time to figure this out before my next hire, and I should take that opportunity.<<ref "3">> In my moral weighing, the risk adjusted cost/benefit ratio makes cannabis worth using in this manner and context.
---
<<footnotes "1" "Allow my paranoia and the most mentally ill part of myself speak if you will. My parents likely think I am mentally ill because of drugs. I think this is a confabulation on their part. They must see me as being mentally ill, addicted, etc. to drugs in order to explain my behavior and massive shift in beliefs. The thought that I am right about God is literally that horrifying to them. The bias, trained intuitions, and the sacrifices in time, energy, relationships, and other investments are quite strong. To be wrong here is to cost them everything that they take themselves to be. It would depersonalize them for me to be right. They care more about their own sanity than mine. They literally do not empathize with me because it is a matter of memetic survival for them. If you have the right to use your opiate of the masses as a dependence (if not an addiction), then why can't I do the same with cannabis? What possible justification could you have? I am glad to have escaped, and endured the mental difficulties in escaping from, the insanity of their perspective.">>
<<footnotes "2" "I am highly methodical. Consider, for example, the list of drugs I chose to use. The major drug experiences I've had are Alcohol, LSD, Psilocybin Mushrooms, Cannabis, and Ketamine. With the exception of Alcohol (which is in itself debateable), my drugs have been selected for being possible direct solutions to Depression and Anxiety. I spent a lot of time researching what I put into my body. Pay attention: I have tried to use drugs responsibly. It really can be done. Alcohol is by far the most dangerous thing I've consumed, and I stray away from it considerably.">>
<<footnotes "3" "I'm also at a workplace that I trust strongly to help me in medical emergencies, even though the majority of staff are cannabis users. Also, I have insurance.">>
```
!! Wiki Pages Edited:
!! Wiki Pages Created:
!! Thoughts:
```
* Spirals are evolved or corrupted circles.
** Rejecting circularity causes us to break off into spirality.
```
// Lands - 22
1 Ancient Den
1 Seat of the Synod
1 Vault of Whispers
1 Great Furnace
1 Darksteel Citadel
1 Tree of Tales
1 Glimmervoid
1 City of Brass
1 Ancient Tomb
1 Blinkmoth Nexus
1 Inkmoth Nexus
1 Mishra's Factory
1 Inventors' Fair
1 Sea Gate Wreckage
1 Spire of Industry
1 Mana Confluence
1 Academy Ruins
1 Underground Sea
1 Volcanic Island
1 Tundra
1 Polluted Delta
1 Misty Rainforest
// Scaling
1 Arcbound Ravager
1 Disciple of the Vault
1 Cranial Plating
1 Master of Etherium
1 Steel Overseer
// Glue - 4
1 Ornithopter
1 Vault Skirge
1 Memnite
1 Signal Pest
// Assholes - 5
1 Phyrexian Revoker
1 Ethersworn Canonist
1 Spellskite
1 Tidehollow Sculler
1 Etched Champion
// Beats - 6
1 Frogmite
1 Myr Enforcer
1 Walking Ballista
1 Baleful Strix
1 Tidehollow Strix
1 Epochrasite
// Acceleration - 5
1 Aether Vial
1 Springleaf Drum
1 Mox Opal
1 Paradise Mantle
1 Etherium Sculptor
// CA & CQ - 5
1 Thoughtcast
1 Tezzeret, Agent of Bolas
1 Enlightened Tutor
1 Muzzio, Visionary Architect
1 Silas Renn, Seeker Adept
// Combo - 3
1 Stoneforge Mystic
1 Umezawa's Jitte
1 Batterskull
// Burn - 3
1 Galvanic Blast
1 Lightning Bolt
1 Shrapnel Blast
// Combo - 2
1 Thopter Foundry
1 Sword of the Meek
```
I'm definitely rusty. The kids wanted to build tribal themed decks. Here's my whipped together pile:
```
// Lands - 20
1 Cavern of Souls
10 Forest
1 Tropical Island
1 Breeding Pool
1 Savannah
1 Temple Garden
1 Windswept Heath
1 Misty Rainforest
1 Verdant Catacombs
1 Wooded Foothills
// Elven Ramp - 7
1 Heritage Druid
1 Birchlore Rangers
1 Fyndhorn Elves
1 Boreal Druid
1 Elves of Deep Shadow
1 Elvish Mystic
1 Llanowar Elves
// Scaling Mana Sources - 4
1 Rofellos, Llanowar Emissary
1 Priest of Titania
1 Elvish Archdruid
1 Gaea's Cradle
// Tutors & Cheats - 10
1 Elvish Harbinger
1 Green Sun's Zenith
1 Natural Order
1 Fauna Shaman
1 Time of Need
1 Chord of Calling
1 Tooth and Nail
1 Crop Rotation
1 Sylvan Scrying
1 Elvish Piper
// Toolbox & Bombs - 4
1 Reclamation Sage
1 Regal Force
1 Progenitus
1 Emrakul, the Aeons Torn
// Snowball Card Advantage - 6
1 Beck // Call
1 Glimpse of Nature
1 Sylvan Messenger
1 Edric, Spymaster of Trest
1 Oracle of Mul Daya
1 Momir Vig, Simic Visionary
// Tricks & Tiny Combos - 3
1 Wirewood Symbiote
1 Elvish Visionary
1 Quirion Ranger
// Tribal Synergy - 7
1 Dwynen, Gilt-Leaf Daen
1 Eladamri, Lord of Leaves
1 Ezuri, Renegade Leader
1 Imperious Perfect
1 Mirror Entity
1 Wren's Run Packmaster
1 Joraga Warcaller
```
```
// Lands - 20
1 Windbrisk Heights
1 Flagstones of Trokair
1 Mistveil Plains
1 Wasteland
1 Rishadan Port
14 Snow-Covered Plains
1 Scrying Sheets
// Life gain - 4
1 Soul's Attendant
1 Soul Warden
1 Martyr of Sands
1 Auriok Champion
// Beats - 3
1 Serra Ascendant
1 Champion of the Parish
1 Student of Warfare
// CA & CQ - 7
1 Ranger of Eos
1 Mentor of the Meek
1 Weathered Wayfarer
1 Proclamation of Rebirth
1 Return to the Ranks
1 Emeria, the Sky Ruin
1 Recruiter of the Guard
// Pump - 10
1 Honor of the Pure
1 Mikaeus, the Lunarch
1 Adaptive Automaton
1 Mirror Entity
1 Glorious Anthem
1 Path of Bravery
1 Spear of Heliod
1 Thalia's Lieutenant
1 Shared Triumph
1 Kongming, "Sleeping Dragon"
// Assholes - 11
1 Kami of False Hope
1 Story Circle
1 Kor Haven
1 Mother of Runes
1 Beloved Chaplain
1 Grand Abolisher
1 Hanweir Militia Captain
1 Imposing Sovereign
1 Thalia, Heretic Cathar
1 Preacher
1 Riders of Gavony
// Removal - 3
1 Oblivion Ring
1 Mangara of Corondor
1 Karakas
// Other - 2
1 Aether Vial
1 Umezawa's Jitte
```
```
// Lands - 24
1 Scrying Sheets
1 Mikokoro, Center of the Sea
1 Geier Reach Sanitarium
1 Sea Gate Wreckage
1 Emeria, the Sky Ruin
1 Mistveil Plains
18 Snow-Covered Plains
// Spot removal - 6
1 Swords to Plowshares
1 Path to Exile
1 Celestial Flare
1 Journey to Nowhere
1 Wing Shards
1 Oblivion Ring
// Sweepers - 6
1 Wrath of God
1 Martial Coup
1 Day of Judgment
1 Akroma's Vengeance
1 Austere Command
1 Oblivion Stone
// Forcing Overextension - 8
1 Maze of Ith
1 Kor Haven
1 Pulse of the Fields
1 Wall of Omens
1 Peacekeeper
1 Story Circle
1 Moat
1 Humility
// Tutors and CA - 4
1 Enlightened Tutor
1 Idyllic Tutor
1 Staff of Nin
1 Journeyer's Kite
// Wincons - 12
1 Eternal Dragon
1 Decree of Justice
1 Batterskull
1 Elspeth, Knight-Errant
1 Elspeth, Sun's Champion
1 Hoofprints of the Stag
1 Rest in Peace
1 Helm of Obedience
1 Endless Horizons
1 Goblin Charbelcher
1 Isochron Scepter
1 Orim's Chant
```
```
// Lands - 20
1 Desolate Lighthouse
1 Geier Reach Sanitarium
1 Polluted Delta
1 Bloodstained Mire
1 Verdant Catacombs
1 Misty Rainforest
1 Arid Mesa
1 Scalding Tarn
1 Flooded Strand
1 Wooded Foothills
1 Marsh Flats
1 Underground Sea
1 Watery Grave
1 Badlands
1 Blood Crypt
1 Volcanic Island
1 Steam Vents
1 Island
1 Swamp
1 Fetid Pools
// Mana Acceleration - 3
1 Lotus Petal
1 Dark Ritual
1 Chrome Mox
// Reanimation Targets - 9
1 Elesh Norn, Grand Cenobite
1 Inkwell Leviathan
1 Iona, Shield of Emeria
1 Griselbrand
1 Ashen Rider
1 Tidespout Tyrant
1 Grave Titan
1 Jin-Gitaxias, Core Augur
1 Empyrial Archangel
// Reanimation Effects - 10
1 Reanimate
1 Exhume
1 Animate Dead
1 Dance of the Dead
1 Show and Tell
1 Life // Death
1 Necromancy
1 Coffin Queen
1 Doomed Necromancer
1 Diabolic Servitude
// Dump - 11
1 Careful Study
1 Entomb
1 Collective Brutality
1 Thoughtseize
1 Unmask
1 Hapless Researcher
1 Compulsion
1 Izzet Charm
1 Insolent Neonate
1 Faithless Looting
1 Funeral Charm
// Goodstuff - 7
1 Force of Will
1 Daze
1 Spell Pierce
1 Brainstorm
1 Ponder
1 Lim-Dûl's Vault
1 Impulse
```
//See: [[Antipleonasmic Catholicon]]//
---
```
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```
!! About:
//I dedicate this page to those glorious German wordies and hermeneutic spiral-tarpits who inspired this tool: Kant, Hegel, and Heidegger. Truth is precise but not always concise.//
<<<
Symbols can never be the things they stand for.
-- Aldous Huxley, //The Doors of Perception//
<<<
I exuberantly write in my own hot-wired language with little regard for the unjustified language conventions of those who aren't listening to (and weren't going to listen to) me in the first place.<<ref "1">> People with sufficient learning will realize I have profoundly listened to humanity; I've empathized deeply with the Great Human Conversation, and without a doubt, most (if not all) of my message is really an extension of yours. I'm not trying to punish the reader with a shibboleth or golemic Tower of Babel; this is as clear a bridge as I can make (remember: I'm trying to cross this bridge).<<ref "en">>
My work of art is sometimes: dense, verbose, complex, organic, rhizomatic, overloaded, recursively self-referential, enigmatic, neologized, portmanteauic, caveatic, computational, philosophical, superweird, absurd, constantly evolving, radically unconventional, and wildly unfun to interpret. Often, I am a very poor communicator; I wish it weren't so. I'm doing my autistic best to communicate and become the best person I can be. Here I hope to ease our hermeneutic burden.
This hlexical [[hlexicon]] is my specialized dictionary to decode some of my inscrutable language, a key to reading my reality map (as well as the patterns arising from it), and my ugly-hackish homemade stencil tool for painting with words. Here you find a significant chunk of my deprivatized personal notation. This metamodern macro-metaprogramming modeling tool is designed to help us play my postmodern language game with as much sincerety in my foundation as I can muster.
I'd like to warn you: I am prone to employ and develop a jargony personal language on this wiki in order to be laconic, unambiguous, and maximize both the space and detail of my expressivity (even if only with and for myself). Sometimes I need to be as exacting with myself as I can be in order to pack just the right punch and lacunarity. Sometimes precision just makes the job easier, but othertimes it enables the creation of something which couldn't have been created otherwise for pragmatic logistical or theoretic reasons. There is a profound flexibility in the objects I can construct and demonstrate when I'm precise with my language, and ultimately, the point is to ungibberishify and justify myself (perhaps paradoxically with gibberish) in order to more effectively shape my identity.
While it may be hard to believe, I'm avoiding intentional obscurantism. I sometimes use my old religious language to compile a new one. I fear and sometimes celebrate that my writing can be fragmented, ignorant, lazy-arrogant, manically impulsive, circuitously redundant, infinitely disjointed, toxically postmodern, drainingly listical, unbearably solipsistic, insularly gnostic, cultically argotic, unacceptably loan-worded, annoyingly calqued, egregiously Nabokovian, sadistically Pynchonian, and way too fucking long. I'm sorry if it fails to add up for you.<<ref "dj">>
Don't get me wrong. I'm climbing the monkeybars of meaning like an especially retarded ape. I know it. Admittedly, I'd like to see you do better. Teach me, master. Let me learn your ways. I need it! I strongly hope once you understand what I'm saying you'd be able to say it better than I can.
Alas, I'm stuck in my context. Like a virtuous Orwellian autist, I'm overshooting the golden epistemic mean (in my context) by attempting to become more schizophrenic in how I consciously model my language, which gives profound shape to the possibility of what thoughts I can or will likely have. Crucially, I don't know what's really worth thinking, so therefore I often try to [[/b/]]ishly say everything that matters to me and sort it out later. Unfortunately, even then, I can't pick out the universal particulars with maximum salience, but I have to try. Sometimes, taking the time to austically develop my own language really is instrumentally useful to my intermediate schizophrenic goals (which themselves are instrumental to reaching for the final goals of epistemic and ontic self-justification).
I realize there is a madness, perhaps even a kind of memetic violence, to employing an overly particularized patois, especially as I change over time. Of course, I am worried that privatizing my language too far makes it useless or inaccessible to others (and perhaps even eventually myself). In a practical sense, I must break my own autistic code and untangle the web for myself before I could hope to more conventionally encode it for others.
---
!! Principles:
* Be antipleonasmic.
* Give definitions.
* [[hlexicon]] := ''h''0p3's ''lexicon''
---
!! Focus:
* Philosophical Wiki Related
** [[SCWR]] := search, curation, wandering, and rabbitholing
** [[Diamonds]] :=
** [[Redpills]] :=
** [[gopdar-mining]] := the act of mining generalized or particularized [[diamond]]s and [[redpill]]s
** [[FO]] := first order
** [[SO]] := second order
** [[4DID]] := persistent four-dimensional (or higher) identity
** [[infinigress]] := infinite regress
** [[W5H]] := who, what, where, when, why, or how
* Virtue Theory, Vagueness, Non-Cognition, Affective, Particularistic
** [[irwartfrr]] := in the right ways, at the right times, and for the right reasons
** [[dok]] := degree or kind
** [[gfwiwcgws]] := good for what, in which context, given what standard
** [[agi]] := with respect to the virtue theoretic notions embedded in [[adok]], [[gfwiwcgws]], and [[irwartfrr]]
** [[fff]] := flawed, fallible, or finite
* Dealing with The Others
** [[ridtyawtr]] := reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.
** [[T42T]] := tit for two tats
** [[T4T]] := tit for tat
---
!! Vault:
* Retired:
** [[2018.06.02 -- Retired: Acronyms, Verbal Shortcuts, Neologisms, etc.]]
* Virtue Theory, Greyness, Non-Cognition, Affective, Particularistic
** [[adok]] := any degree or kind<<ref "2">>
---
!! Dreams:
* Virtue Theory, Greyness, Non-Cognition, Affective, Particularistic
** [[fastmind]] :=
** [[slowmind]] :=
---
<<footnotes "1" "My grammar and writing style is atrociously autistic (there are limits to what you can hold me responsible for). I grant my grasp of the English language is tenuous at best. It was not the gift I was born with; if you can believe it, I've actually practiced a lot.">>
<<footnotes "en" "Maybe my attempt here is an empty practice. It may appear to be the emperor's new clothes to you. Sorry. I believe it is my duty, even if only to myself, to unflatten the meaning of myself into roundness.">>
<<footnotes "dj" "Don Juan.">>
<<footnotes "2" "Clearly a mistake in not being broad enough in defining the notion. Live and learn. Maybe I'll fix it.">>
```
------------------------------
https://philosopher.life/
```
* [[2018.04.03 -- HN Log]]
* [[2018.07.07 -- HN: Font]]
* [[2018.07.09 -- HN: Correct, Simple, Fast]]
* https://en.wikipedia.org/wiki/Personal_knowledge_base
* https://en.wikipedia.org/wiki/Narrative_Clip
* https://en.wikipedia.org/wiki/Self-experimentation
* https://en.wikipedia.org/wiki/Participant_observation
* https://en.wikipedia.org/wiki/Psychonautics
* https://en.wikipedia.org/wiki/Eight-circuit_model_of_consciousness
```bash
#!/bin/bash
# Weekly Snapshot of /home/h0p3
# Fuck you, crontab!
PATH=/usr/local/sbin:/usr/local/bin:/usr/sbin:/usr/bin:/sbin:/bin:/snap/bin:~/bin
# Timestamped Name
TIME=`date +20%y.%m.%d` #The date
NAME=$TIME-home-h0p3.snapshot.tar.zst #Name of output
# Clean and Snapshot
rm -rf /mnt/storage/Syncs/home-h0p3-Snapshot/*
cd /mnt/storage/Syncs/home-h0p3-Snapshot/
### Method 1
#tar -cf home-h0p3.tar /home/h0p3
#pzstd -3 home-h0p3.tar -o $NAME
#rm home-h0p3.tar
### Method 2
#tar -I zstd -cf $NAME /home/h0p3
### Method 3
tar cpf - "/home/h0p3" | zstd > "$NAME"
```
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The Art of Applied Computational Existentialism
* Losing is not the same thing as failing.
* Moral fluency<<ref "1">>
* The evidence against God is Legion.
* While it is true that many individuals could thrive by electing to be immoral, it is far from obvious that we all could thrive by electing to be immoral. Capitalism, then, cannot be a universalist prescription; it fails the Categorial Imperative test.
* Starter packs are a cliquish form of gatekeeping and stereotyping.
* Ethics is the hard mode setting in the game of life.
* A good worker, for himself, appears good to his employer, but isn't when the time comes.
* A man is only as powerful as he is capable with the tools available to him.
* Reality is darker than you realize, but it can be brighter than you've imagined.
* Naming is framing
* You can be a good person or a flourishing human, but almost never both.
* Man can't live on manna alone either.
---
<<footnotes "1" "My daughter made this phrase up. How? Wow.">>
[[American schools suck|2017.02.19 -- The American Education System]]. I would know. I've been a student and teacher in them for a very long time (and recently enough at that). I was homeschooled for the wrong reasons and by the wrong teachers.<<ref "1">> I have hope for my children though (well, as much hope as one can reasonably have these days).
Status crystallization is setting in, upward mobility is disappearing, and proletariat education continues to spiral downwards. This is the best chance I can offer my children. Unfortunately, I have to work while they learn. I can't tutor them like I'd prefer. I can only do my best at this point, and I've got to teach them to work hard, to focus, and to see the value in studying and understanding the world and themselves as much as possible while they still have the opportunity to do so. I must create powerful autodidacts.
Their brains are still very plastic; their minds are malleable and evolving. They have low-effort, significant transformations available to them before their frontal lobes are fully developed. I'm going to help them maximize their utility and become elite eudaimonic lifehackers. I must give them a //Liberal// education in the oldest sense of the term: //Liber//, freedom based on literacy, etc. I hope they will escape my hell and have the tools to empathize with themselves. I'm here to give them wings before I die.
In addition to critical reasoning, understanding the interconnected contents of the core of human knowledge, and pushing deeper into specialties and key areas of interest, homeschooling is an opportunity for personal development and becoming citizens of humanity.
We are working on empathizing with ourselves, honesty, self-reflection, working hard, doing our best, identifying with our future selves, executive functioning, delaying gratification, thinking about and applying utilitarianism, appreciating and working with our virtue theoretic identities and practices, and understanding the Kantian point of view.
We are working to understand the redpilled nature of the world together, to understand the power dynamics and structures of the world, to appreciate and be skilled in the art of socializing, and to have the means to be happy in a dire world.
The core tool and nexus of their education will be their wikis. They will become adept users of self-reflective lifetools. Their wiki is their school journal, mind-mapping device, curriculum vitae, and proof of work and competence. They've only begun to use these wikis. They are clearly learning how to use them. With time, they will treasure these creations. You can find their wikis here:
* [[1uxb0x's wiki|http://jedihacker.life/#Home:Home]]
* [[j3d1h's wiki|http://kokonut.life/#Home:Home]]
The current structure of their academic week is roughly:
|customTable|k
|Day|Plan|h
|Monday|Standard school day|
|Tuesday|Standard school day|
|Wednesday|Standard school day|
|Thursday|Standard school day|
|Friday|Vocational training day|
|Saturday|Accountability/Celebration Meeting|
The standard school day covers it all. We start with the most difficult and draining subjects and work our way towards what they find to be easiest and most fun. They are freshest in the morning, and least inclined to work later in the day. They have the will to wrestle and focus in the morning because they've not been toiling at it for hours that day. That's when we work on formal reasoning and problem solving. Afterwards, we move into humanities, narratives, simpler practical life skills, etc. We continue into the territory of more accessible and fun things. This constitutes simple brainstorming, brainfarting, searching, watching, and less drudgery-based activities for them. Eventually, we get to physical education.
[[1uxb0x]]'s standard school day schedule:
|customTable|k
|Subject|Minutes|h
|Morning Routine|15|
|Mathematics|60|
|Electrical Studies|60|
|Language Arts|30|
|Reading|60|
|Handwriting|15|
|Writing (typed)|15|
|Humanities|30|
|Curation|30|
|Redstone Art|60|
|Physical Education|15|
[[j3d1h]]'s standard school day schedule:
|customTable|k
|Subject|Minutes|h
|Morning Routine|30|
|Mathematics|60|
|Computer Science|60|
|Formal Reasoning|30|
|Spanish|15|
|Literature|60|
|Humanities|15|
|Writing|15|
|Curation|30|
|Redstone Art|60|
|Physical Education|15|
Physical timers have been immensely useful to staying on track and chunking their subjects into manageable segments and deliverable workloads.
Bootcamps are available to both children to replace [Mathematics + Vocation + Curation] sections of a standard day (they are allowed one bootcamp a week). These are one-time immersions into subjects which I think are worth diving into. It's a curation + landscape discovery + project setup phase. Once you've sunk your first few hours into a thing, it it more likely that you will have the logistics and workspace setup to continue working on it if you so choose. Break down the barriers to entry to new topics and practices. Bootcamps are practical, self-made bridges to new intellectual and lifeskill landscapes. It's a key skill to being a lifelong learner. They have to have something to show for it at the end of the day. I should see their research and curation, their workspace and toolset, as well as a minimal product of some sort.
Both children practice their vocation each schoolday. I would love to see it on Saturdays as well, but I want to give them the freedom and space to decide for themselves that they value doing so. I don't want to dominate every hour of their lives. It has to be up to them. That said, it's clear we need to push hard into their vocations.<<ref "2">> It's a place to be excited, to encourage them, and to help them see the value in their work.
Vocational training days are about accelerating the pace at which they acquire the mythical 10,000 hours for mastery of the vocational practice we've selected for them.<<ref "3">> They only spend an hour each standard school day working on it. Vocational training days will provide an additional 7 hours of each week: that's about 11 hours a week. It isn't much, but we'll fill that mastery bucket droplet by droplet. It's consistency that matters right now. It will fill the cracks of their days more and more. It will be a thing they do because they want to do it, not just because they have to do it. It will become an obsession and artform for them. They will need it to feel satisfied. They are walking from the shallow end of getting their feet wet into deeper waters of these subjects. It is a place for projects upon projects. I want them to see how they should spend their leisure time (I mean this in the oldest sense of the term as well). I want them to understand what long-term, structured focus on a field is really like. I want them to walk away with a crucial skill that sets them up for success.<<ref "4">>
Here are the portals to all things related to their homeschooling found on this wiki:
* [[Homeschooling Both Children]]
* [[1uxb0x: Homeschooling]]
* [[j3d1h: Homeschooling]]
Ideas:
* The Tool Rule
** When I do have the money, I want to be consistently buying my children tools for their trades. I want them to set things up, build things. I want to pay them for their labor on themselves. I want them to see what it's worth in as many ways as possible.
-------------
<<footnotes "1" "It is clearer to me that the more I engage in this process, the more I realize how terrible my parents were at being parents. My success as a parent shows me what is morally salient about their failings. Kids, religion is a helluva drug.">>
<<footnotes "2" "One can (and should) have multiple vocations. I also don't mean vocation here in the stronger, purpose-filled sense that I generally use it. I mean it in the votech, tradeskill-oriented occupational sense.">>
<<footnotes "3" "Of course, they helped select these subjects. Without their buy-in, this doesn't work as we need it to.">>
<<footnotes "4" "Ultimately, they may choose not to go into these vocations, and I'm completely fine with that. In that case, they have a strong backup plan to fall back on. I believe that regardless of where they end up, these skills will actually be put to good use though. Additionally, the art of learning to learn will be there for them. They will understand the value of hard work, of practicing correctly, and understand their limits.">>
I very much appreciate having [[Homeschooling 1uxb0x]] and [[Homeschooling j3d1h]]. They are key to planning and thinking about them individually when it comes to homeschooling. However, I have principles that they keep in common, these are general concepts and strategies that they both share, the tactical implementation and application, however, varies with the individual child. I need a place to think about the collectively, just as I do for them individually. This is that place.
I build templates here. I build concepts here. I then go and apply them to each child. This is for more broadly universalized content. We will have a basic structure like this:
*Academic Gameplan:
** [[2017.04.15 -- xxxx: Gameplan for Homeschooling]]
** etc.
* You do the following chores each (or every other) day as needed:
** You clearn your downstairs area
** Your perform basic cleaning of your room (bed, desk, drawers, etc.)
** You clean the kitchen (on rotation)
** You push your laundry through when you have a load to do
* You do the following chores each week:
** You clean the xxxxx bathroom
** You completely clean your room
Gameplan Structures will look like this:
* Morning Routine – 30 minutes
* Elective: Cosmetology/Curation – 30 minutes
* Math – 60 minutes
* Writing – 60 minutes
* Vocational Theory – 60 minutes
* Lunch – 60 minutes
* Vocational Practicum – 60 minutes
* Reading – 60 minutes
* Social Studies – 30 minutes
* Elective: Spanish, Language Arts – 30 minutes
We are working on empathizing with ourselves, honesty, self-reflection, working hard, doing our best, identifying with our future selves, executive functioning, delaying gratification, thinking about and applying utilitarianism, appreciating and working with our virtue theoretic identities and practices, and understanding the Kantian point of view.
We are working to understand the redpilled nature of the world together, to understand the power dynamics and structures of the world, to appreciate and be skilled in the art of socializing, and to have the means to be happy in a dire world.
I'm trying to bring order to the chaos of homeschooling. Tailoring to the needs of one's children is not simple, especially not with children like mine.<<ref "1">> I am putting out many fires, and trying to figure out what works. Our needs change, and thus our solutions must vary. It is what it is.
This is a place to plan, digest, and celebrate the didactic work of my children.
Here is a template: [[Homeschooling Log Template]].
!! Vault:
* [[2017.02 -- Homeschooling Log]]
* [[2017.03 -- Homeschooling Log]]
* [[2017.04 -- Homeschooling Log]]
* [[2017.05 -- Homeschooling Log]]
!! Current Month:
* [[2017.06.03 -- Homeschooling Log]]
* [[2017.06.10 -- Homeschooling Log]]
---
<<footnotes "1" "Everyone thinks they are exception, the special snowflake. I don't know what to tell you. There is significant psychological/sociological deviance in my family. We look weird on a wide variety of metrics and bellcurves. We're very much not normal. We have to know who we are. It's not about being cool or different. It's about realizing what works and doesn't work for us and why.">>
```
!!General Notes:
---
!!j3d1h:
* Review past week:
** Interpersonal Skills: Cosmetology
***
** Math: Singapore Math
***
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
***
** Vocational Practice: Applied Computer Science
***
** Reading: "Literature: The Human Experience"
***
** Writing: 250 word count in her wiki
***
** Social Studies: Khan Academy - World History
***
** Spanish
***
* Plan next week:
** Interpersonal Skills: Cosmetology
***
** Math: Singapore Math
***
** Vocational Theory: Commenting on Algorithms and Data structures written in Python
***
** Vocational Practice: Applied Computer Science
***
** Reading: "Literature: The Human Experience"
***
** Writing: 250 word count in her wiki
***
** Social Studies: Khan Academy - World History
***
** Spanish
***
---
!!1uxb0x
* Review past week:
** Interpersonal Skills: Depression Workbook
***
** Math: Life of Fred - Edgewood
***
** Vocational Theory & Practice: Reading Comprehension
***
** Reading: "Fairy Tales from the Brothers Grimm"
***
** Writing: 150 word count in his wiki
***
** Social Studies: Khan Academy - World History
***
** Language Arts: JacKris Books
***
* Plan next week:
** Interpersonal Skills: Depression Workbook
***
** Math: Life of Fred - Edgewood
***
** Vocational Theory & Practice: Reading Comprehension
***
** Reading: "Fairy Tales from the Brothers Grimm"
***
** Writing: 150 word count in his wiki
***
** Social Studies: Khan Academy - World History
***
** Language Arts: JacKris Books
***
```
//See: [[Axioms of h0p3]]//
---
//That's my [[name|h0p3]], bitch.//
<<<
I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.
-- Frank Herbert, //Dune//
<<<
<<<
In reality, hope is the worst of all evils, because it prolongs man’s torments.
-- Friedrich Nietzsche, //Human, All Too Human//
<<<
<<<
May it be a light to you in dark places, when all other lights go out.
-- Galadriel,<<ref "1">> //The Fellowship of the Ring//
<<<
Hope arises from uncertainty.<<ref "2">> Hope is a compound attitude consisting of a desire for a state of affairs to obtain and a belief in at least its logical possibility (if not inconceivably beyond, whatever that may mean). Hope is optimism in a state of affairs having a non-zero probability. Taken to the N^^th^^ degree, hope may actually be an [[infinigress]]ing notion of the possibility of possibilities.
It is not necessarily future-directed. We are engaged in Bayesian reasoning about the past, present, and future (and perhaps timelessness as well).
It is not clear if the agent must be cognitively aware of their hopeful belief, but it clearly has affective content. As a desire, hope is telic.<<ref "3">> It motivationally spurs us into pursuing the noble, the eternal, and/or [[The Good]], either directly or indirectly to [[adok]]. It is a pleasurable perception distorting bias or faith which makes particular features of the world appear salient. It is unclear if hope conceptually requires an anxiety resulting from lacking certainty, but it likely requires displeasure from lacking the desired state of affairs.<<ref "4">>
The sufficient conditions for hope are not clear. Hope may possibly be irrational by definition on some accounts. Paradoxically, it may be a requirement of rationality in some contexts, particularly in prudential epistemic justifications as opposed to alethic ones. Ironically, one can only hope that hope is not folly into [[infinigress]]. In a sense, one hopes that one no longer needs hope, [[irwartfrr]].
Hope, therefore, is concerned with pragmatically taking up axioms. Do so wisely! Taken to its logical consequences, committing a substantial axiom of hope will almost always radically alter one's [[Reality Map]].
---
<<footnotes "1" "Altáriel; Artanis; Nerwen; Lady of Lórien; Lady of the Galadhrim; Lady of the Wood; Lady of Light.">>
<<footnotes "2" "Which is paradoxical for me personally. My nihilistic despair, a lack of hope, stems from experiencing the anxiety of uncertainty, and yet, it is uncertainty which gives rise to my hope.">>
<<footnotes "3" "With the usual [[gfwiwcgws]] caveat.">>
<<footnotes "4" "As with all instances of desire satisfaction and disatisfaction, it seems.">>
//Transclusion: [[Hope]]//
---
{{Hope}}
Attitudes:
* Be kind and empathic to each other.
* Do your best.
Work Requirements:
* No breaks after 5pm, see [[Carrots & Sticks]].
* When working on chores or school work after 5pm, you must wear headphones or hearing protection to dampen sound around you. You are not to talk, listen to, or watch anything not streaming out of your headphones, period. Your goal is to do your work without distraction.
* If not using the bathroom or pushing laundry through, you must stand, move, think about your day, and not be looking at a screen downstairs during your break times.
* You must message both your mother and father before you take your break time. You are required to respond to all queries.
* If you have a load of laundry to run and no one else is running the machine, you must run it.
* It is your joint responsibility to release or<<ref "1">> capture the cats or their body waste.
Meals:
* The family will meet for a scheduled minimum of 1 hour each night (or 30 minutes for emergencies), as per [[Family Time Rules]].
* We will attempt to watch 1 hour of television together dictated by [[Television Show Collection]] each night.
* You are required to taste everything.
* You are required to eat fruits and vegetables (there is a minimum but no maximum) at every lunch and dinner before you eat anything else.
* You are required to eat fruit for breakfast before you have anything else, and you are required to eat breakfast.
Health Routine Requirements:
* Unless excused, you will be in bed by 10:00pm. Your night routine begins at 9:45.
* You must spend 15 minutes outside each day in the sun.
** You are required to run, skateboard, bike, or play a sportsball.
* If you brush your teeth, you brush your hair.
* You will brush your teeth in the morning directly after waking up and right before bed.
* You will change your clothes at least once each day.
* You must pleasantly greet and either shaked hands with or hug any family you see after you first wake up or before you go to sleep.
Safety:
* You are required to have a charged, non-silenced phone with you anytime you are outside.
* You must wear a helmet when appropriate.
* You will know where your tools or weapons are at all times.
---
<<footnotes "1" "Inclusive, logical //or//, as always.">>
Everybody thinks they are (epistemically) right. If they think there are limits to their knowledge, they think they are right about that limit (and the various implications of that limit). People trust themselves too much. It is easy to see how the beliefs and arguments of others are flawed, but we cannot see where we fail.
Most people think they are the heroes in the stories of their own lives. Most people believe they've overcome real adversity, that they are the victims, that they generally behave according to what they (subjectively) see as what is morally right. Nobody thinks they could possibly be evil. People believe they are as they ought to be, but they are quick to see how others are not as they ought to be. People do not reflect over their own lives very much.
People are hypocrites. We are arrogant; we think we are better than we really are.
{[[Root]]}
# {[[About|About, The Opening of the Rabbithole]]}
# {[[Principles|Principles of Programming Myself]]}
#* [[Axioms of h0p3]]
# {[[Focus|Current Focus of h0p3's Wiki]]}
# {[[Vault|The Vault of h0p3]]}
# {[[Dreams|Dreams of h0p3]]}
{{Transclusion: Focus}}
I expand on this term borrowed from Christine Korsgaard. She may be deeply right.
It is not easy to see how our agency exists. The coherentists and constructivists who define agency in terms of constitution, psychic unity, and self-integration seem completely unable to call morally wrong things, people, choices, actions, maxims actually morally wrong. There is only good action. My truism that we all [[do the best we can with what we have]], in conjunction with this neo-Kantian, neo-Aristotelian view of agency, results in the fact that we only do good. Insofar as we are good, do right, we are agents. Otherwise, we are not.
Do I need to be able to hold someone morally responsible for doing evil? It seems necessary to have the yang to the yin in this moral equation. Perhaps not. Maybe noone is blameworthy. If so, do I even really care about freedom? I don't think so. All I care about is being constituted in a way that makes me happy. Presumably, being "morally virtuous" (even if morality doesn't obtain) is something that would constitute me and make me happy in many ways.
<<<
[[RPIN]]: Ah, friend. It is obvious that moral people are not happy people. Don't you see? You can either be moral, or you can be happy in this life. You are, essentially, Hursthousianly marred at the very least. It seems perfectly obvious that bad people are some of the most integrated as well. What say you now to your psychic unity? You yourself, [[KIN]], know it. See your previous work in [[Summa Theologica]].
<<<
<<<
[[KIN]]: To be clear, we are deep into constructivist territory here. We've already begged the question that our view doesn't spiral into moral relativism. We create our own value. It's standard looking existentialism. Once you beg that first question, are we really going to be unwilling to beg a lesser question such as the non-existence of rationally justified, objectively true blame? You've already thrown out the baby, does the bathwater really matter?
<<<
//Sheeeeeiiiiiiiiiitt.//
Art project: can I make the rich literally consume my shit?
They do this with elephants and cats: kopi luwak has been the most expensive coffee in the world.
I could literally eat coffee (which I already do often enough anyways; I like eating coffee beans), shit it out, clean/process it, and sell it as super expensive coffee. I'll have to measure caffeine safety considerations and enable myself to step down off caffeine in a safe way (good thing I have kilo of caffeine anhydrous). I should talk to some experts about the issue.
Would you give me a $1,000 dollars for a cup of //my// coffee?
Unfortunately, I could easily a wealthy person buying this as a prank gift. I can't ultimately target me prankees.
It's the way human societies have already organized, in levels of slavery to each other. It is the hierarchy of power and wealth.
{{2018.06.12 -- Deep Reading: Human, All Too Human}}
So I've learned the awful truth about who we really are as humans. It's time to move on. To accept this red pill and figure out what I need to do. It is the only practical option. Accepting and dealing with the red pill experience is my plight.
[[The Red Pill]]
[[How We See Ourselves]]
[[Libertarian Taxation Non-Hypocrisy]]
[[The Good]]
[[The Problem of Doxastic Voluntarism and Christian Salvation]]
[[The Problem of Undeserved Grace from God]]
[[Voting]]
[[Empathy]]
[[Love vs. Like]]
[[Pragmatism]]
//Here I pretend to be the philosophically inclined, redpilled version of Dr. Fred de Rosset, blessed be His name.//
This film is a drug. It is, as they say: //dope//. It has clear cult classic appeal. It has the impact and hallmarks of a //Feel Good Film//. It was uplifting. Of course, that which makes me happy in the short-term does not necessarily make me happy in the long-term. Know thyself, and thus, know thy drugs. It makes me happy, therefore a grumpy, redpilled fool like me doesn't trust it, especially because people made money from it. This movie made me happy. But, should it make me happy?
Perhaps you think I'm sabotaging my own happiness. Perhaps you think I'm ungratefully looking a gift-horse in the mouth. Perhaps you think this movie doesn't actually have anything to say, that it doesn't mean anything, and that I should just enjoy it without thinking about it. I'm not so convinced. There is an element of sophistication to this movie which we should not overlook. Of course, you might claim that rigorously examining the film would be missing the very point of it, as if entering into the Heideggerian Present-at-Hand mode is exactly what it is preaching to us not to do. As far as I can tell, this movie fits into that canonically patterned oscillation between the Romantic and the Rational in the history of the Great Human Conversation. It cries out to us about the relationship between our Fastminds and Slowminds. Pay attention!
I cannot neglect the profound components of non-cognitivism and religiosity in this story. Forgive my distrust in or of my feelings. If you had experienced the pain I have, passing through the spiritual fires and existential school of hardknocks I did, you would be wary too. My goal is to understand the intellectual substances I put in my mind in roughly the same respect that I understand the physical substances I put in my body. Why does it make me feel and think the way I do? How does it affect me? Is it good or bad for me, and why? Let us be wise in our critical examination of this film.
I must parse this experience and investigate the phenomenology of this film like I would any mind-altering substance. It's a matter of risk analysis. What is the core of its memetic power and affective hold over me? Why should I take its message to be authoritative? Why should I trust the motives of the authors? While it feels like I'm in the author's good hands, that doesn't make it true. Have I been sent a propagandistic memetic bomb or door to utopia? Is there a meaningful message, or was this merely an enjoyable ~2-hour masturbatory film? Do I have an existential threat to neutralize or a friendly antidote to my own poisoned soul to embrace? The devil always looks delicious. Raise your shields to full power!
Not to be dismissed, even parts of the film itself could support the claim that I'm justified in employing a Straussian interpretation of it, in being: rebellious, hypercurious, imaginative, analytic, and paranoid about its message. Although, ultimately, it is not clear what counts as the definition or role of reason in this story. Humor is disarming. Does it always tell us the truth though? Hmmm...not obviously. The worry is that this is a rhetorical Trojan horse, a heretical device. Do not //Slip//!
What does this movie really hold in store for us? What is the meaning and purpose of this film? Why was it made? Who is it for? Who are the villains and heroes of this story, and why? What are its themes, aphorisms, quotes, and principles? Why is it so successful at affecting me and people like me? Why does this drug hit us so strongly?
In a sense, I'm begging to see how the sausage of my-happiness-from-watching-this-film is made. While dissecting such experiences may cause them to lose some of their luster, I do so as a matter of practical wisdom. I'm here to interrogate my drug-dealers and scrutinize their wares.
---
!!Opening Intuitions, Feelings, and Gut Instincts:
To start, I often compare things I don't know to things I know better for illumination.
If Tim Burton made a [[Deadpool]]'ed, [[Indiana Jones]]'ed version of Happy-Happy-Joy-Joy Kiwi [[Deliverance]] it would be this film (you can bet your ass that M. Night Shyamalan came rainbows watching this movie too). I gutturally associate this film with [[Lost in Translation]], [[The Royal Tenenbaums]], [[The Grand Budapest Hotel]], some [[Little Miss Sunshine]], and a hit of [[Shaun of the Dead]]. It has some of what I take to be the usual Oceanic senses of humor, aesthetic, and storyline (at least for the handful of Oceanic films and shows that are famous enough that I've seen them [I'm not a connoisseur]).
Like any good theatre, this movie hits you right in feels, a variety of them.
The Hunt for the Wilderpeople:
* satirically lambastes the Kiwi judicial system
** It takes particular aim at racial discrimination, especially found from colonial to indigenous populations
* is poignant, charming, sentimental without being unbearably cliché or boring.
* is eccentric, idiosyncratic, and charged.
* is disorienting, absurd, and slapstick
* is super cute, warm, and ironic.<<ref "1">>
** It is so cute that a non-trivial portion of fat people in our population who are overly-sensitive trigger-warning-prone about their weight would laugh at the fat jokes because they are that fucking cute.
** It's cuteness allows it to touch us. We are willing to make ourselves vulnerable to it.
** It's absurdly GIF-quotable.
* is deadpan farce.
** It causes you to burst out laughing at its absurdities. It's a work of art.
** It's filled with a series of exaggeratedly fortunate and unfortunate accidents.
*** It's supposed to feel serendipitous, "wonderful" in the sense of "fanciful," and ultimately religious.
** They stuck their tongue in my cheek.
** It's realistic and unrealistic at the same time. The contradictions stream out, and because we can disarm the contradictions by accepting its humor, it becomes surreal to us.
** It is absurdly redpilled in some respects, and absurdly bluebilled in others.
* rides the edge of not being disarming enough.
** It's incredibly optimistic while being hilariously tragic.
*** You want to be cynical as you watch it, but God damnit, it's just too cute and funny.
** is filled with hope that is temptingly believable.
** It's like we're experiencing strong anti-hate emotions while running through an obstacle course designed to make us hate.
** It damns society while forgiving it.
** It forces you to empathize with the characters, and some of the jokes pull you out of empathy. It's like you are zooming in and out of empathy.
* is fast-paced in its delivery of conversations and literally sprints through the chaptered plot-line.
** Character development is honed to an art-form in how quickly the audience comes to understand and love these characters.
** The scenes are so sparse yet rhythmic.
* has bad-on-purpose B-rated-film audio.
** It's retarded bad, and it adds to the comedic effect of the film.
* feels like an R-rated PG movie.
** It's got some Disneyfied (closest to [[The Lion King]] in multiple respects) [[Kill Bill]] gore action going on.
----
!! Characters:
There aren't many characters worth examining in this story. It is very brief in a sense.
* Ricky Baker
** is a fat, delinquent protagonist who we initially see as having no future in society.
** is a wild child hooligan outcast of civilization. Whatever kind of wilderness there is in civilization, he seems to have explored it.
** is not loved. His own bloodmother abandons him. Nobody wants Ricky, except Bella and Kahu.
*** Paula only wants him insofar as he is useful to her career or other aspirations.
**** Ricky is a nuisance, professional marker, and a number to process to Paula.
*** Kahu's father appears to use and objectify Ricky as well.
** calls his dog Tupac instead of a matching "Zig" to Hec's "Zag."
** struggles to be self-sufficient, but in pursuit of that comes to recognize the value in being dependent upon others. He does want family.
* "Aunt" Bella
** is pragmatic, brutally honest, filled with gusto, and has a healthy dose of wilderness in her.
** is spiritual and attempts to live off the land (although, obviously doesn't when it suits her).
** pierces Ricky's defenses right out of the gate, but at the same time pokes fun at him almost mercilessly.
** offers dangerous options and puts Ricky in riskier scenarios than we might expect a motherly figure to do.
** passes away very abruptly.
** took pity on Hector. Bella didn't seem to need anybody, but rather needed people to take care of.
*** Hector needs Bella's help. There is an asymmetry of needs here.
** is the Earth mother figure. She is warm, nurturing, loving, but not safe.
* Hec, "Uncle" Hector
** oozes fake machismo (Neill is quintessentially not that in any of his movies) which is meant to drive the cartoonish picaresque wilderness storyline.
** is an illiterate ex-con manslaughterer turned half-savage bushman, but oddly enough has a hard to pin down civility about him.
*** He doesn't seem to trust language in general.
*** He slowly comes to appreciate the value of reading and literary self-expression
** is stoic and self-sufficient.
** is remote, at times rude, mildly misanthropic, and prefers nature to civility.
** has an unclear but somehow believable connection to his wife Bella.
** doesn't want to father Ricky.
*** After some negotiating, Hector begrudgingly takes care of Ricky in the bush. At the end, Hector learns to read and function in society as well. Ricky has an impact on Hector, and vice versa. They empathize with each other, and it's the core of their survival in the wilderness.
*** They obviously have much in common, despite the oil-and-water vibe, as they are both victims of "civilization."
* Paula
** is a bureaucratically motivated social worker.
** hunts Ricky and Hec.
** chants "No Child Left Behind."
** undergoes a kind of Dolores Umbrification.
** isn't an authority whom we should trust.
*** Her motives and execution are all suspect.
* Psycho Sam
** is a paranoid, wiry lunatic who is delusionally detached from reality.
*** It is most unclear what counts as valid authority in this film, but Psycho Sam's character is meant to motivate the claim that we must trust authorities beyond ourselves though.
** He's a bad example of merging the urban and the bush. He doesn't do it in a healthy way.
*** Psycho Sam isn't naked, so he hasn't gone completely crazy.
*** He's not naked, but he's half-naked. On the front, he has clothes on, but on the back-end, he's gone bush.
***Part of the problem is that he is alone. He doesn't have someone to balance him.
** Hector rejects civilization, although seemingly in a more sane way than Psycho Sam.
* The Minister
** is played by the director of the film.
*** He's breaking the fourth wall, in a sense.
** has a message for us. But, what is it?
* Kahu
** I do not understand her role at all, except for us to assume there is a kind of undue hope for Ricky.
---
!!Quotes and Dialogue Analysis:
I was going to do a complete analysis of the transcript, but I'm not convinced it is necessary. It's probably not worth it, and I don't see hints of a deeper narrative to inspect (even if I don't know what it means). If for some reason I believe my analysis is wrong though, I may need to revisit this option.
<<<
One day you're here, and the next day you're in a box
<<<
Yup. Classic. Carpe diem. Yolo. Buddhism knows what it do.
<<<
All Eyes on Me
<<<
Perhaps a playful knock at Millenials, or humanity, or maybe it is to be taken more literally.
<<<
You know, sometimes in life, it seems like there's no way out- like a sheep trapped in a maze designed by wolves. And you know that if you're ever in that situation, there are always two doors to choose from. And through the first door- oh, it's easy to get through that door- and on the other side waiting for you are all the nummiest treats you can imagine- Fanta, Doritos, L&P, Burger Rings, Coke Zero. But you know what? There's also another door, not the Burger Ring door, not the Fanta door; another door that's harder to get through. Guess what's on the other side? Anyone want to take a guess? Vegetables? N-No, not vegeta- No. WOMAN : Jesus? You would think Jesus. I thought Jesus the first time I-I-I-I came across that door. It's not Jesus. It's another door. And guess what's on the other side of that door? WOMAN : Jesus. Jesus. Yeah, Jesus. He's tricky like that, Jesus. So let us pray, to Jesus, please, and make it a bit easier to get through those doors, uh, to find you and your bounty of delicious confectionary. Thank you, Selena. Take it away.
<<<
This is probably the most cryptic but important dialogue in the film. The Minister just is the director. He's breaking the fourth wall to tell us something. What is he really saying? It seems like he doesn't actually answer the question in any meaningful way. That might be the point. I don't know. It obviously has a great deal of sarcasm in it. Nietzsche would be amused.
<<<
It's not a thing. It's just- You just get it. It's a... Oh, it's a way of, um- it's a way of figuring things out without having to think too hard or... or talk, more importantly. You know, most people who die in the bush- they're found naked. Ew. Yeah, they panic, and they think their clothes are slowing them down. They throw them away, and then the cold gets to them. But the trick is- this is the knack- you stay calm, you look for water, you follow it to high ground until you can see what's going on.
<<<
This was actually genius. It was one of the clearest, most direct examples of [[Fastmind]] virtue-theoretic reasoning I've ever seen in a film. It could hardly have been more direct, except for being more technical.
It is befitting that it is not explained in a philosophical rigorous manner, using the standard terms of art. Virtue theory's argumentation towards inarticulacy, non-cognitivism, quietism, innate, nature-based, faster-acting, emotional reasoning is crucial. It argues for affective rationality in the face of a frontal-lobe rationality mindset. It's a key to practical wisdom. It's about having the right dispositions, salient perceptions, and virtue-theoretically trained emotions and gutteral, blink-of-an-eye inferences about the "moral" world. It's methodical means to pursuing eudaimonia.
<<<
Oh Sinner Man, Where are you going to run to?
<<<
Perhaps a red herring. Likely not.
<<<
You don't trade family for anything.
<<<
I know many that do. Where's the argument kid? If family just is a social construct, and we make of it what we do, this could just be relativized into nothingness. I like the thicker than blood approach. Taking it to the Nth degree can be non-intuitive for most people I know.
---
!! Keywords:
* Ornamental
* Rickytown
* The Knack
* Gangster -> Outlaw -> Skux
I have nothing to say about these at the moment, even though there is plenty that could be said for them.
---
!! Themes:
* There are deep asymmetries in how different kinds of animals are treated.
** The murdering of the pigs. The rejoice in violence towards them. The smaller animals were skinned as well. You gotta' eat, yeah. But, you don't hunt horses, and you protect your dogs.
* How grief is handled
** Hector stuck Bella in a box. Ricky takes her with them, converts Hector. They take her to where the sky and the Earth meet to let her go.
* The extinct bird represents this idea that man can live outside the structure of society.
** They are going to find that bird. It is a kind of freedom.
* It has the nostalgic, sirenical call of Romanticism.
* Escapism, Survivalism not just on a physical level, but also on a mental level.
* Authority
** It examines authority and those who don't fit the mold. In the end, they have to find a way to work within the system yet still be themselves and escape it.
* Pop Culture
** There is an interesting mix of the old legends, the Maori, and pop-culture references. They all take pop-culture to be a new religious iconography. They see themselves as characters in pop-culture. Pop culture is a lens through which the young "process" themselves and the world around them.
*** That's ironic, because I ask myself which character in this movie I'm like. Who do I personally identify with on the show, and when?
**** Psycho Sam, a bit.
* Food is odd
** Paula gives granola, dried fruit, and chocolate
** Bella gives you meat, sausage, pancakes, and "real" food.
** Hector gives you eel.
** Ricky tries to eat stupid food. Salad and treebark.
** Psycho Sam has food that ought to be civilized. He has dusty biscuits that aren't good anymore.
** Kahu, the chick on the horse, his first true love, also gives him sausage.
*** He ends up with her and her dad.
* Family isn't defined by blood but by shared experiences.
** Memetic networks, rather than genetic networks, are the fundamental structure of family.
* It's got that "O Brother, Where Art Thou" outlaw protagonists searching for meaning, freedom, and family kind of thing.
* Haikus
** Some dark shit in them.
* Coming of age
** Not your normal telling of it
* Growth
---
!! Meaning:
Whatever it means, it is meant to hit us right in the feels. The memes are strong with this one. It has a message too on the order of magnitude of [[Dogma]] and [[Donnie Darko]], or not?
The funeral scene, in handling the pain of evil, is the heart of the message. The Sermon of the Doors was meant to show us that turning away from impulsive, short-sighted, psychopathic desires of the world and taking the other, harder-to-pass through looking door of Empathy will actually make us happier. Or, maybe it's going for a less prescriptive existential claim. I'm not sure.
---
!! Purpose:
* To make us believe in humanity again.
* To cause us to empathize with humans again in a respect we lost before.
I'm okay with that.
I despise how it fails to give us good reasons to accept its blind optimism and hope.
----------
<<footnotes "1" "I realize the word 'ironic' isn't cool to use anymore. It's just a fact about this movie. Irony is what surprises us in this film; it's the source of much of its humor.">>
It is an obvious fact that Virtue Theory offers no obvious content-giving to decision procedures (they are even proud of the fact they don't have a rational ([[Frontal lobe rationality]]). Virtue Theory is the moral theory of the Fastmind. It pieces enough confabulations together that its Teleology can appear justified. Who is in control fundamentally? The Fastmind or the Slowmind? The Fastmind is clearly capable of being a warzone of rising intuitions and splinters in us.
Kant's Groundwork is a masterpiece of masterpieces. Kant, imho, was the smartest person to have ever lived. His type: a scholar's scholar's scholar. He was the Archimedes, the Shakespeare, the most praiseworthy of all philosophers. I am proud to have even understood what I understand of his work. Kant was deeply virtuous man, and a man I could only aspire to be like. Kant was my hero. And, yet, even masterpieces of masterpieces can have mistakes in them.
Kantians have never given fundamentally good explanations of how to implement Utilitarian thought (which is obviously true, to some degree, in any plausible moral system I've found). Kant seems to deny it outright, but it is obviously not effective at explaining key ways in which we employ the CI today. But, even if we weren't to deny it, Kantians still can't explain how Utility fits into the CI to a reasonable enough extent. It is a critical flaw, as far as I'm concerned. The problem is that utilitarian equations only seem to matter too far towards the end of the decision procedure found in the [[CI]]. Utility is clearly very deeply embedded in the CI decision procedure; integrated beyond what many people want to realize. Kantian's are very emotional people (fucking brilliantly intelligent and literal in so many ways too).
They are the human gods. They obviously aren't supernatural in the metaphysical sense, but they border on being supernatural in terms of the unbelievable amount of power they wield (it is breathtaking and fucked up).
The 90's were a special time. My first website was an Angelfire ad-based freebie. I didn't know anyone else who had their own website back then, and it was a fun thing for an asocial teenager to do.<<ref "1">> My "coding" experience was limited to TI-83 Basic and QBasic.<<ref "2">> HTML and Javascript were totally new to me, and I had a blast. I'm sad to say that I can't find any of my work from back then. I stopped having a website in college, but after college I started publicly writing and programming again. Hypercynic was my second website.
I was a budding, naive, idealistic young adult in the 00's (and most of the 10's if we are being honest). While I was taking my first ass-raping redpill, getting my dreams and soul crushed by a reality I was obviously unprepared for, I spent time writing on a more professional personal website. It was a lot of fun, and it kept me sane. In a way, it was a predecessor to this wiki, and I wish to honor it by preserving its memory here. I found a copy of an encoded text file version of the site I made before taking it down, and I was wise enough to have backed it up with the original "G-Mail Drive" program (an unauthorized version of Google Drive which came out years before Google decided to officially compete in that space; it was the first "Dropbox"-like cloud for digital hoarders I'd ever used). I want to warn you that the formatting is particularly atrocious even after plenty of ctrl+h replacements (because I'm still too lazy to code it) to make it legible and sanitized.
It makes me laugh and cry that I thought I was hypercynical before. I didn't like the world, the people in it, myself, but I didn't know why. It's been a long decade trying to figure that out (and, perhaps, that suffering and searching will only continue). Obviously, I'm a radically different person than I was a decade ago in many ways.<<ref "3">> I accept the cringe with the nostalgia. It's the nature of the self-reflective beast. My blog<<ref "4">> was at least as odd and awkward as this wiki-journal-blog is, if not more so. I look on it fondly though. I see where I came from. Interpreting my Hypercynic work these many years later has helped me better piece together my narrative and make more sense of my world.
* [[Hypercynic: Personal]]
* [[Hypercynic: Cynic's Concerns]]
* [[Hypercynic: World of Warcraft]]
* [[Hypercynic: Magic the Gathering]]
--------------------
<<footnotes "1" "Back when I was first getting into hacking, curious tween to young teenager that I was, I decided I wanted to protect my site and create my own authorized private sections. I made some other neat little hacks that Angelfire obviously did not anticipate (hacking was really easy back then), but somehow it was a complete anticipatable toy security mechanism for punishing those who failed to enter the correct password after 3 guesses that made me laugh the most. It would just fucking rapidfire spam you with pop-up windows. Mind you, browsers were incredibly simple and unextendable back then. No one could stop it, and many browsers didn't let you choose to block pop-ups back then (not that anyone would have thought to do anything about it). It was very easy to crash a computer by flooding it with pop-ups (which you couldn't even click off). I set it to '50' pop-up windows, which crashed every single computer I had ever seen....50 pop-ups, rofl. I could likely throw 500 on my primary machine and survive just fine. Come to think of it, that website had many keywords for which it was the top result in Altavista (the original Google in terms of search engine excellence). Imagine that: I literally was the top result for multiple searches back then without any SEO! ">>
<<footnotes "2" "I had no one to teach or encourage me to pursue it. I wish I did.">>
<<footnotes "3" "Of course, I still have tons in common with who I was. I'm still just as foolish and ignorant in critical ways. I keep growing though.">>
<<footnotes "4" "Names will be redacted. I am obviously quite doxxable to anyone who is persistent (and odds are, if you are reading this [and I'm pretty sure no one does], you already know who I am). I can think of a dozen ways to unmask me. That's okay. Remember that anonymity and privacy come in degrees. I'm just trying not to be low-hanging fruit at this point.">>
This section was devoted to philosophy, political analysis, and my faith.
* [[2006.12.21 -- Freedom]]
* [[2006.12.21 -- God's Design: Comparative Advantage]]
* [[2006.12.21 -- The Form of Gaming]]
* [[2006.12.28 -- Letter to Alvin Plantinga]]
* [[2007.01.04 -- Meta-Ethics]]
* [[2007.01.30 -- Intelligence and wisdom are not separate ideas]]
* [[2007.03.15 -- Value, Arrogance, and Egoism]]
* [[2007.03.23 -- Brief Rant on Economics]]
* [[2007.03.26 -- Summa Theo-a What?]]
* [[2007.03.29 -- Standing by Your Principles]]
* [[2007.04.20 -- Show Me Your Umlauts! (and, I'll show you mine!)]]
* [[2007.04.24 -- Maturity in Faith--The Recognition of a Conflict and a Choice]]
* [[2007.04.27 -- On Communication]]
* [[2007.04.27 -- My Readingz (EL-2-Spell) (For my favorite mom who may be confused: L2Spell=Learn to spell)]]
* [[2007.05.11 -- Instinct, Neo-rationalism, Summa Theologica]]
* [[2007.05.16 -- Democracy]]
* [[2007.05.21 -- Right to Opinion]]
* [[2007.05.23 -- Rough Draft--Summa Intro Chapter]]
* [[2007.06.02 -- New Forum]]
* [[2007.06.08 -- Infinity]]
* [[2007.06.25 -- +Dimensional God]]
* [[2007.07.06 -- Godbotdom — Unique Idiots Beware?]]
* [[2007.10.26 -- Relevance]]
* [[2007.11.01 -- Community]]
* [[2007.12.22 -- Form Spectrum]]
I started playing MTG a bit in college (although, I remember when Alpha came out), and then afterwards I played with the security guard at Humana. Good times. I learned to love Eternal formats in magic, and this is where I got to see my systems-talents at work yet again. I was never the best at MTG (there was a time where I did rank among the best in WoW), but I was good enough to win a decent amount of money playing it. I continued to play, especially thinking and learning about it in Thailand, until my ~PhD. I have very fond memories of magic.
* [[2007.07.07 -- Legacy MUC]]
* [[2007.08.15 -- Affinity -- Legacy]]
* [[2007.12.22 -- Red Stax]]
* [[2007.12.22 -- Brainstorm]]
This section was devoted to more personal aspects of my narrative. It bleeds together with [[Hypercynic: Cynic's Concerns]] and to a lesser extent the other sections as well.
* [[2006.??.?? -- Letter to Mrs. Phelps]]
* [[2006.12.21 -- Welcome to Hyper Cynic...]]
* [[2006.12.21 -- k0sh3k is not feeling well...]]
* [[2006.12.25 -- Poem]]
* [[2006.12.27 -- The Christmas Summary]]
* [[2006.12.28 -- Connection to Thailand]]
* [[2006.01.03 -- GG. (Good Game)]]
* [[2007.01.05 -- End'o' The Week (I <3 Weekends)]]
* [[2007.01.30 -- Burned Out!!]]
* [[2007.01.30 -- Flurry Of Posts!]]
* [[2007.02.12 -- When it rains...it pours.]]
* [[2007.02.22 -- Feb 22nd...(original title--True story)]]
* [[2007.03.15 -- Life Update.]]
* [[2007.03.23 -- Personal Update]]
* [[2007.04.09 -- Life Update]]
* [[2007.04.13 -- A Night I Will Remember]]
* [[2007.05.04 -- Lifedate 2.11.4.623925.65.....nm the Lifetrek]]
* [[2007.05.07 -- Hella' Good Weekend (Many boomshakalakas to you and yours as well!)]]
* [[2007.05.23 -- Vacation....err....V-O-cation as a calling]]
* [[2007.05.23 -- Ramblings]]
* [[2007.06.25 -- Life Update a la 'teh list+']]
* [[2007.07.05 -- Family-Guy-Esque Life Update]]
* [[2007.09.15 -- Life Update]]
* [[2007.10.18 -- Life Update]]
* [[2007.10.24 -- Monday ER Visit]]
* [[2008.05.13 -- INTJ]]
I really was amazing at World of Warcraft. I understood it incredibly well. I was wealthy. I was an amazing ~PvPer. I didn't really participate in the social aspects of the game, but I played it well.
* [[2006.12.26 -- To DoT or not to DoT]]
* [[2007.01.11 -- Back to Basics]]
* [[2007.01.16 -- Burning Crusade is Here!]]
* [[2007.01.30 -- My experience in TBC so far]]
* [[2007.02.12 -- The Rogue Update]]
* [[2007.02.22 -- Rogue Update 1.1]]
* [[2007.03.09 -- Rogue PVP Guide]]
* [[2007.03.23 -- WoW Update]]
* [[2007.03.27 -- WoW Update]]
* [[2007.12.22 -- Resilience]]
!! About:
Here I document my progress in hyperreading.
---
!! Principles:
* Use wikipedia, google, aggregrators, feeds, and social media tools for curating and consuming information.
---
!! Focus:
* ...
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
To some degree, in some sense, in some way, of some kind, I am free. My assumptions in [[Freedom]] demonstrate I ould have been otherwise in a meaningful way.
* https://en.wikipedia.org/wiki/I_and_Thou
* https://www.the-philosophy.com/buber-i-thou-summary
* https://www.enotes.com/topics/thou
* https://www.iep.utm.edu/buber/
* http://rabbimichaelsamuel.com/2008/06/how-then-does-one-build-an-%E2%80%9Ci-and-thou%E2%80%9D-relationship/
Two modes of existence:
* The attitude of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience.
* The attitude of the "I" towards "Thou", in a relationship in which the other is not separated by discrete bounds.
I suggest "Thou" is concerned with empathy. That we take up "The Other's" goals, point of view, feelings, inferences, etc. as our own to a sufficient extent that they become extensions of our identities (or at least embedded as virtual experience machines in our minds). Insofar as we take others to be ends in themselves, to be our ends in binding ourselves to the CI, it is clear that we have entered an "I" towards "Thou" attitude.
I'm not convinced mutual reciprocity is necessary to the concept. Clearly, agent A can phenomenologically understand B through the I-Thou attitude, but not the other way around. Of course, it is a good thing when they both do, generally speaking.
The unity of being and ultimate Thou of God is ridiculous. I think this person is moved by the CI, but does not clearly understand the implications for phenomenology. I can see Buber tells a potent theological narrative, but it lacks the art of philosophy too much. His work is reducible to more effective [[Diamond]].
<<<
The world is twofold for man in accordance with his twofold attitude
<<<
Well, of course. There is the world with the CI overlay and without. I'd also like to add there is obviously an "I" toward "Thou" where "Thou" targets "I". That is to say, you can practice the golden rule with yourself, empathize with yourself and future identity, etc. I am very pleased to see this argument from Buber, even though I disagree about where it ends up.
Unfortunately, I think empathizing with people is also more complicated than Buber has implied (or he is wrong in some fundamental ways). Essentially, I think I can empathize with someone in a way that requires "I" toward "It." I have to enter a present-at-hand mode about your existence to engage in philosophy and science about who you are and how I can empathize with you more effectively. Solving empathy problematics is highly empathic, and no, we cannot forever live in the ready-to-hand "I" towards "Thou" mode.
NM, I am wrong. This is exactly why Buber stopped being a mystic. The argument just isn't articulated well enough. It has the classic problem that so many phenomenologists have in their irrational hatred of the present-at-hand mode. We must objectify humans if we are to be honest, but we must always attach the meaning of dignity as a property to their objects, and we must be careful in a number of other ways. One must build a kind of scaffold around the laboratory to make sure science is done ethically.
What the fuck does that mean?
I do think there is a lack of empathy for my position. Rightfully so. I'm autistic (I have a different kind of social programming altogether) and I'm intelligent. That is going to make my brain different (that isn't a value judgment; I mean it in the sense of "deviance from the norm" any value attached), and it is going to make my mind seem really off to other people. I can't expect them to understand (although, by that same token, I'm not convinced they should always expect me to understand them either).
I have no faith in authority. I've learned not to trust it. Your hierarchy is dumb as fuck. Tradition has no meaning outside of what general history teaches us about the cycles and tropes of humanity. I'm not an institutionalist; I'm an insurrectionist.
//Cringe if you must. It is obviously easy to be delusionally flattering in this sphere. This is a task worth engaging in for me. I can see that identifying with my shows means we might identify with each other. This is part of [[Find The Others]]. Unlike the hedonic drug-art of music, these stories are fundamentally concerned with eudaimonia in direct ways: how we tell ourselves the stories of ourselves through the analogical representations written by artists.//
<<<
It puts the lotion in the basket.
Buffalo Bill, //Silence of the Lambs//
<<<
!! Books:
* [[Peter Wiggin|http://enderverse.wikia.com/wiki/Peter_Wiggin]], //Ender's Game//
* [[Danny Saunders|https://en.wikipedia.org/wiki/The_Chosen_(Potok_novel)]], //The Chosen//
* [[Owen Meany|https://en.wikipedia.org/wiki/A_Prayer_for_Owen_Meany]], //A Prayer for Owen Meany//
* [[Duke Paul "Kwisatz Haderach" "Muad'Dib" "Usul" Atreides the Padishah Emperor|http://dune.wikia.com/wiki/Paul_Atreides]], //Dune//
* [[Davan|https://en.wikipedia.org/wiki/Prelude_to_Foundation]], //Prelude to Foundation//
!! Movies:
* [[Thomas "Neo" "The One" Anderson|http://matrix.wikia.com/wiki/The_One]], //[[The Matrix]]//
* [[Carl Rudolph Stargher|https://en.wikipedia.org/wiki/The_Cell]], //The Cell//
!! TV:
* Non-Trivial
** [[Roman DeBeers|https://en.wikipedia.org/wiki/Party_Down]], //Party Down//
** [["Pidgin" Richard|http://mike-tyson-mysteries.wikia.com/wiki/Pigeon]], //Mike Tyson Mysteries//
** [[William/Bill the "Man in Black"|http://westworld.wikia.com/wiki/Man_in_Black]],<<ref "b">> //West World//
** [[Elliot Alderson|http://mrrobot.wikia.com/wiki/Elliot_Alderson]], //Mr. Robot//
** [[Elliot Bezzerides|http://true-detective.wikia.com/wiki/Elliot_Bezzerides]], //True Detective//
** [[Murray Bauman|http://strangerthings.wikia.com/wiki/Murray_Bauman]], //Stranger Things//
** [[Rick Sanchez|http://rickandmorty.wikia.com/wiki/Rick_Sanchez]], //Rick & Morty//
** [[Gregory House|http://house.wikia.com/wiki/Gregory_House]], //House M.D.//
** [[Dale Alvin "Rusty Shackleford" Gribble|http://kingofthehill.wikia.com/wiki/Dale_Gribble]], //King of the Hill//
** [[Dwight Kurt Schrute III|http://theoffice.wikia.com/wiki/Dwight_Schrute]], //The Office (US)//
** [[Huey Freeman|http://boondocks.wikia.com/wiki/Huey_Freeman]], //The Boondocks//
** [[Abed Nadir|http://community-sitcom.wikia.com/wiki/Abed]], //Community//
** [[Daria Morgendorffer|http://daria.wikia.com/wiki/Daria_Morgendorffer]], //Daria//
** [[Ryan Newman|http://wilfred.wikia.com/wiki/Ryan_Newman]], //Wilfred//
*** Thus, also [[Wilfred|http://wilfred.wikia.com/wiki/Wilfred_(US)]], //Wilfred//
* Somewhat
** [[Gary "Henchman 21" Fischer|http://venturebrothers.wikia.com/wiki/Henchman_21]], //The Venture Bros.//
** [[Charlie Kelly|http://itsalwayssunny.wikia.com/wiki/Charlie_Kelly]], //It's Always Sunny in Philadelphia//
** [[Tina Ruth Belcher|http://bobs-burgers.wikia.com/wiki/Tina_Belcher]], //Bob's Burgers//
** [[Mark "Baby" Cakes|http://china-il.wikia.com/wiki/Baby_Cakes]], //China, Il//
** [["Doctor" Algernop Krieger|http://archer.wikia.com/wiki/Doctor_Krieger]], //Archer//
** [[Mr. Walter "Heisenberg" Hartwell White, Sr.|http://breakingbad.wikia.com/wiki/Walter_White]], //Breaking Bad//
** [[Doctor John A. Zoidberg|http://futurama.wikia.com/wiki/Doctor_Zoidberg]], //Futurama//
** [[The Lady Brienne of Tarth|http://gameofthrones.wikia.com/wiki/Brienne_of_Tarth]], //Game of Thrones//
** [[Omar Devon Little|http://thewire.wikia.com/wiki/Omar_Little]], //The Wire//
** [[Tommy Solomon|http://3rdrock.wikia.com/wiki/Tommy_Solomon]], //3rd Rock from the Sun//
** [[Toph "The Blind Bandit" Beifong|http://avatar.wikia.com/wiki/Toph_Beifong]], //Avatar: The Last Airbender//
** [[Hamish|http://another-period.wikia.com/wiki/Hamish]], //Another Period//
** [[Leoben Conoy|http://galactica.wikia.com/wiki/Number_Two]], //Battlestar Galactica//
---
<<footnotes "b" "I often refer to this character as the blackhatter. Alice in Wonderland + classic hacker classification...it's still The Matrix, after all.">>
# Grind to l337 mode.
# At some point, defense borders on irrelevant in this game, and attack is everything.
# Script click adds to get a ton of gold quickly.
# Bootstrap into +10 Unique items
#* There is perfect gear, but because you are at the mercy of rolling randomly, just aim for extremely high damage.
Priority of Stats on Sword:
* Sword Effect: Shadow Concealer
** Crit damage and not missing are huge. These are the money beats.
* Attack
* ACC
* Speed
* Sword Effect: Flaming Sword
** 10% damage against 50% of your opponenets, i.e. +5% average DPS.
* Sword effect: Poisoned Blade
** It's the only other form of raw damage, but it's close to not +5% average DPS.
* Sword effect: Confusing Blade
** Essentially 1 in every 10 of your swings will caused them to hit themselves for 100% of their damage.
** Your damage is likely far, far higher than theirs. This is perhaps the strongest mix of offense and defense, but since we don't care about defense, then this is always subpar to Poisoned Blade.
* Sword effect: Freezing Sword
** Offensive only in the sense that it slows down their ability to heal from striking you. Otherwise, this is defense.
* Sword effect: Self-Healing Strikes
** Strong if you are having a hard time surviving. l337 modes heals after every fight, and you don't want attrition battles. You want assinations and alpha-strikes.
Priority of Stats on Armor:
* Armor effect: Confusion Shield
** Without this effect, 50% of your opponents will cut your DPS by 20%, i.e. a ~10 cut in your average DPS.
* Armor effect: Ice Shield.
** That's ~10% damage (possibly less; I don't know weapon speed limits in this game) against 50% of your opponents. i.e. a ~5% to your average DPS
* DEF
** Offensive only as a debuff to 50% of your opponents who heal off damaging you, effectively increasing their effective HP by 10% of the damage they deal.
* Armor effect: Shadow concealer
** If your opponent misses you, then you prevent their healing while still being the strongest of the remaining defensive buffs.
* DEX
** You want to force your opponent to miss you so they don't heal.
* Armor effect: Fire Shield
** Lowers healing on opponents by 10% against less than 50% of your opponents.
* Armor effect: Poison Shield
** Lowers healing on opponents by less than 10% against less than 50% of your opponents.
* Probably irrelevant
** Armor effect: Self-Healing Armor
** HP
This is a very clean skinner box. It has to be one of the simplest I've encountered. You try to maximize your experience number, and that's it. It's not time consuming, so feel free to chase it like an addiction.
At the surface level, the GUI is at times brilliant in its straightforwardness, but also not very pretty in a sense. That it gives you the information up front to plan around, however, is still worth the ugliness of its general structure (the aesthetic is pleasing overall though).
This is one of the better plain idlers I've ever used. There's no bullshit to it. Every button is meaningful, even if it is really simple. Snowballing has an elegant feel to it in this game. The multipliers are pleasing to me, and the reset progression fits my schedule nicely. It's the kind of idler that you walk up, hit a few buttons, and walk away for hours. You make your investments, but there's no awful grind feeling. It rewards grinding, but it's completely fine feeling not to.
Optimizing both your reset strategy in general and your ergonomic implementation of the strategy for opening out of your resets is, as in any decent idler with the prestige of meaningful longer-term replayability, the real functions to understand. The honing of your reset strategy just fundamentally is the gameplay of this game. It's the only metagame that matters. But, when you look a bit deeper, you see the reset strategy is not obviously straightforward. The game is about optimization, growing it through theory-making and testing.
I have not read the wiki for this game. I worry it will lose its appeal the moment I do. There is enough simplicity to this game that the mathematically correct play may be too obvious from the wiki. In a way, researching the metagame too directly can ruin this game like cheating or god-mode in many games. Therefore, be indirect and more visceral in your metagaming. Enjoy exploring it by hand and being a subconscious, self-taught virtue-theoretically excellent data scientist with it.
* Early Game
** Experience is what you are really grinding for. Maximizing your experience rate is everything. All other goals emanate from that one number. If you were building a neural network to play this game, this is the value that you will be training strategies to maximize.
** This stage is tap heavy, but in a pleasing way. You have to bounce around in the early game to bootstrap yourself as fast as possible.
** The first retirement/reset makes a huge difference, the second less so, and so on and so forth. Classic skinnerbox, as I said.
* Mid Game
** At this stage, the opener out of the reset has a very clean to flow it. It's quite easy to get back to where you were. In a sense, you quickly rewarded for doing the right thing.
*** It's click heavy for the first 2-minutes, and then you slowly trail off. You come back to it intermittently to make the final investments before your big "push."
** Deep runs that last for days are unworthy here (and definitely useless in the Early Game). Reset once or twice a day. You're methodically climbing that experience hill.
... Actually, it stopped being fun.
This attempts to mix two game-styles, and it is basically the seed of what could be a truly epic game (it's far from being epic, but still quite enjoyable). It probably needs to be streamlined (there are some gameplay and mathematical strategies to it which aren't designed in a friendly or intuitive way) and the skinner-box reward components needs some tuning as well. Mixing these two game-styles probably isn't easy, despite having some conceptual overlap, and the author did a fine job.
* You really want to rush to Prestige. But, your investments can't be stupid. I've tried a number of strategies. I'm not particularly in love with any of them. The goal is to be as passive as possible. In a way, that means buying the right order at the right time. If you can fly through waves without any failures, you're on the right track. It's balancing that pre-Prestige level grind with deeper pushes.
* Getting the right map matters. As far as I can tell, rushing to lvl 50 for Prestige reset is the only way to remake the map. I take it to be the case that eventually, towards the mid to late game, pushes will be reliant upon grinding for the right map to make your deep run.
* I've found that upgrading Turrets is a sign that you aren't progressing well enough. Your goal is to get the point where you drop a turret and ride it (hopefully it is one-shotting at first) until you can afford another.
* Daily Bonus and the Offline Bonus can be used to very quickly jumpstart your resets.
* I suggest using a device you can AFK farm on full-time.
* Pay attention to the DPS to Cost ratios, and then consider how you value their effects.
* Spend your diamonds on gambling and recycling diamonds to fine the best initial blueprints you can find.
* Crits are absurdly powerful. Since you are simply trying to clear bosses, you can AFK farm each wave until you are lucky on your crit rolls to take bosses down. Even for the Axethrower, a single crit can completely outdamage everything he'd normally deal for the duration of a mob in his range (even with a very extended range).
Early Game:
* You are finding the fastest way to clear through Wave 50 so that you can prestige.
* Grind your way to Wave 50 a few times. You are collecting everything. Spend whatever it takes and reset.
* The initial boostrapping goal is to have enough resources to start shaping your zero-failure runs through Wave 50.
* The ultimate goal of the early game is to 1-shot everything through Wave 50. Once you can do that, you should continue pushing how far you can 1-shot.
* After the early game, if you are spending mana, you are doing it wrong.
Mid Game:
* You are farming Scraps, Auras, and Diamonds (i.e. Blueprints gambling and investment).
* Suggested path:
** Axe Thrower Opening
*** Just pump your gold straight into him. With enough permanent resources earned, you can just max level him once in a while as you race to 50. Done.
*** His speed allows him to clear both waves and bosses with great consistency.
*** If you find the perfect equipment, it could be worth investing in it. He's your initial grind choice, make it rock.
* You must build your way into the best turrets you can. Presumably, the higher level ones with multiple abilities are the truly impossible to replace aspects of them.
Towers:
|customTable|k
|Class
Class-1 Tower|Prereq-1|Prereq-2|h
|Knight|n/a|n/a|
|Snowblower|n/a|n/a|
|Axe Thower|n/a|n/a|
|Giant|n/a|n/a|
|Spider|n/a|n/a|
|Turret|n/a|n/a|
|Marine|n/a|n/a|
|Minotaur|n/a|n/a|
|Class
Class-2 Tower|Prereq-1|Prereq-2|h
|Ice Giant|Knight|Snowblower|
|Golem|Axe Thrower|Giant|
|Compsognathus|Spider|Minotaur|
|Sharpshooter|Marine|Turret|
|Class
Class-3 Tower|Prereq-1|Prereq-2|h
|Dragon Boar|Ice Giant|Sharpshooter|
|Cyclops|Ice Giant|Compsognathus|
|Tank|Golem|Compsognathus|
|Flamethrower|Golem|Sharpshooter|
|Class
Class-4 Tower|Prereq-1|Prereq-2|h
|Rocket Turret|Dragon Boar|Cyclops|
|Forest Guard|Cyclops|Tank|
|Ice Rhino|Tank|Flamethrower|
|Mage Tower|Dragon Boar|Flamethrower|
Tower costs (both buying new ones and leveling) scale up exponentially, thus investment paths are key. Unfortunately, to acquire a Class
Class-4 tower requires 2 Class
Class-3 towers, which requires at the minimum 3 Class
Class-2 towers, which requires at the minimum 6 Class
Class-1 towers.
It is not clear that all towers are equal in this game. Some seem obviously better than others. Again, Axe Thrower seems obviously the best, followed by Spider. I'm going to hit Class
Class-3 first and then figure out what I like from there. I'm going for Flamethrower first.
Build order:
# Axe Thrower
# Turret
# Giant
# Marine
# Golem
# Sharpshooter
# Flamethrower
# Spider
# Minotaur
# Compsognathus
# Tank
# Ice Rhino
~~
You invest as far as you can, then you log. Reset and use your offline gold to start fresh. It's a way to snowball gold you should never have.
~~
Grind on screen as long as you can. Pickup the Star-based achievement resources.
//Dedicated to 1uxb0x for a sequence of questions only a child could sustain.//
//Transclusion: [[infinigress]]//
---
{{infinigress}}
//See: [[h0p3's Lexicon]]//
---
infinigress := ''infini''te re''gress''
The ancients were quite worried about infinigresses, and so am I. The quantitative aspect of philosophy finds them everywhere. What are we do to? Skepticism is not prudential in many contexts. Unfortunately, I find myself locked between a rock and hardplace all too often, with the infinigress being sometimes the best of the unappetizing options. It is my opinion that metamodernism, or some form of prudential faith in metamodern axioms and metanarratives, must help us resolve or at least handle some fundamental infinigresses in a meaningful and acceptable way.
I am worried about wasting my time, about getting stuck in thought-loops, about trying to solve the unsolvable by definition, about missing the forest for the trees.
{{2018.06.12 -- Deep Reading: Infinite Jest}}
{{2018.06.13 -- Deep Reading: Infinite Jest}}
{{2018.06.14 -- Deep Reading: Infinite Jest}}
{{2018.06.16 -- Deep Reading: Infinite Jest}}
{{2018.06.19 -- Deep Reading: Infinite Jest}}
{{2018.06.20 -- Deep Reading: Infinite Jest}}
{{2018.06.21 -- Deep Reading: Infinite Jest}}
{{2018.06.22 -- Deep Reading: Infinite Jest}}
{{2018.06.25 -- Deep Reading: Infinite Jest}}
{{2018.07.04 -- Deep Reading: Infinite Jest}}
{{2018.07.10 -- Deep Reading: Infinite Jest}}
{{2018.07.11 -- Deep Reading: Infinite Jest}}
{{2018.07.12 -- Deep Reading: Infinite Jest}}
//Transclusion: [[Infrequent Logs & Projects]]//
---
{{Infrequent Logs & Projects}}
!! About:
//A bottomless bag to catch the [[/b/]]ishness of established logs and projects. I'm not committed to vaulting these yet, thus here they accumulate in limbo.//
<<<
I have nothing to say, and I am saying it.
-- John Cage
<<<
Logs come into and go out of {[[Focus]]} fairly often. Even the contents of the Daily Core Requirement are modified often enough. I suspect it always will change (which is good, right?). There is a prioritized stack, essentially. I need a place to house logs that are used infrequently, but not dead. Vaults are for dead things. These aren't dead; they are simply dormant until I need them.
---
!! Principles:
* Keep logs you use infrequently here.
* You are free to host links to these logs in multiple directories, however, Frequent Logs belong in Focus of {[[Focus]]} and not here, and vice versa for infrequent logs.
** If you use a log frequently, then move it to Focus of {[[Focus]]}.
** You gotta keep 'em separated.^^tm^^
---
!! Focus:
* [[Cry Log]]
* [[DCK Meditation Log]]
* [[h0p3's Log]]
* [[Apology Log]]
* [[Diablo 2]]
* [[Rust]]
* [[Pipefitting]]
* [[Rabbithole Log]]
* [[h0p3's Published Communications]]
* [[Le Reddit Log]]
* [[Ithkuil]]
* [[Reddit Theory & Practice]]
* [[Keeping My Enemies Closer]]
* [[Aispondence]]
* [[AIoutopIA]]
---
!! Vault:
* (*crickets)
---
!! Dreams:
* (*crickets)
//Capitalism's last ditch efforts! This place may be a box of contradictions. I respect the Redpilled Economist's opinion enough that I want to know it, even when I disagree with them profoundly. This is [[/b/]]attitudinal. Socialism and Capitalism are in a dialectic, and I must conceptually be open to the possibility of a sublator; I'd lack intellectual integrity not to.//
!! DOES THIS RULE PROMOTE [[T42T]]?
* Common land ownership with self-assessed tax (and bidding)
* Bi-cameral voting base: ranged voting (senate) + quadratic voting (representatives).
** Maybe quadratic ranged voting? That seems to maximize the preference we transmit.
** Maybe mandatory ranged voting first round (narrowing wide field of candidates down to 2), and quadratic voting second round (since it has the game theoretic proof).
*** Perhaps it can be mandatory 1 vote in quadratic voting, but your preference beyond is voluntary payment.
Insects are unserused resources around the world. We think them beneath us to the point that we are only interested in what we can learn about and from them for ourselves, but we don't actually use them as a resource as much as we could. Insect farming is an interesting ethical job possibility.
* It's a business I/we could own.
* It doesn't require huge amounts of startup capital.
* It would require enormous amounts of research, and you would want to be scientific through and through on it.
** Competitive advantages are required.
** My wife could be a bee scientist if she put a few years into it. Seriously. And, I think she could do it for any insect or activity. She can master any body of literature. She could research this like the absurdly literate librarian she is and generate our competitive advantage.
*** And, I am smart enough to learn that research as well, but I need her direction. Give me something very specific to learn, and I can learn it. Which specific thing should I learn? She can tell me. I can connect any set of dots, except the long-range ones.
* Oddly enough, future-proofed against and even evolutionarily fit in the business cycle of the decline of society, and perhaps eventually, our next and final dark ages, i.e. apocolypse (whether quickly or slowly brought about)
* It's a job we would all enjoy:
** 1uxb0x: survival skills, farming, and build things -- fits this perfectly
** j3d1h: scientific, strong creative design, webdesign, admin, capable of learning it all, likes insects (sees them as interesting creatures), could do the culinary aspect.
** k0sh3k: Beekeeper, Bees, encyclopedic knowledge and research talent, Spiders, and would love to either not have to work or work on something interesting, philanthropy, working together
** h0p3: be my own boss (or being family with the bosses), working with my family, make it super interesting and challenging, not have it destroy my body, have it be moral, and I can make a good living at it? Fuck me. Sign me up.
It has an several natural innate competitive advantage to alternative ideas:
* Green As Fuck
* Low-Hanging Fruit (or Insect) Novel Possibilities
* Seems Cheap
* Porta-Potty Cleaner + Morbid Funeral Home thing going on, a premium
Competitive Advantage Ideas:
* Entomophagy
** The eating of insects, is an interesting ethical consideration. It may continue to trend up.
* Food for Pets
* Clean insects for science
* Industrial Applications
** Spider Silk
* Luxury
** Spider Silk
* Robots in Insect Farming
I like being in the place, in the state of mind, where I don't have to inspect my intelligence with any pride. I am a box (an organic, not very clean, geometrically tuned creature with many...). I see it as a machinery to get things done. How can I harness that engine to rebuild itself while grinding through the world of thought? I'm just a finite creature living in a set of specifications. What are my requirements?
{{2018.05.10 -- Deep Reading Log: Interface}}
{{2018.05.14 -- Deep Reading Log: Interface}}
{{2018.05.15 -- Deep Reading Log: Interface}}
{{2018.05.16 -- Deep Reading Log: Interface}}
{{2018.05.21 -- Deep Reading Log: Interface}}
* Streisand Effect
** Attempts to censor a particular object will lead to its wide spread.
* Muphry's Law
** If you leave a comment correcting someone, there will be a mistake in it.
* Cunningham's Law
** The best way to get an answer to a question is to answer it incorrectly yourself (with a throwaway) and wait for someone to correct you.
* Poe's Law
** There is a point where it is difficult to distinguish extremism from satire of extremism.
* CAD's Theorem of Topic Closure
** A smart post is less likely to receive a reply than a stupid post because it leaves less to be said. A comprehensive post will be a conversation to a halt.
* Wadsworth Constant
** The first 30% of a video contains no worthwhile information. (skip it)
* Godwin's Law
** As an online discussion grows longer, the probability of a comparison involving Hitler approaches 1.
* Kittie's Law
** The lifespan of any meme or subculture can be determined by which group of people recently adopted the meme.
* Rule 34
** There is porn of it. No exceptions.
* Why the move away from pipefitting?
** //First, I think the electrician industry is fascinating. It's huge. There are lot of directions to go, and I'm interested eventually (long-term) in PLCs, solar, and data work. Additionally, there is some overlap between pipefitting and electrician trades. Installing conduit, pipebending, and thread pipe is right up my alley. I've also noticed there's more local work for electricians than pipefitters. Pipefitters have to travel more, and there's not as much maintenance opportunity. Some of the pipe I've laid is going to stay, largely untouched, for the next 100 years. Lastly, on the jobs I've been on, I've also been impressed with the electricians I've met; they are smart people who work on site from start to finish, and I've enjoyed working with them.//
!! Common Questions/Responses:
* __Tell me about yourself.__
** //When I was a teenager, I worked as a commercial construction worker putting up insulation. I've built computers and networks for a long time. I've always been fascinated with electronics; you have to especially careful around them, and it's taught me to pay attention to detail. Safety matters, making sure my materials become the product I need is important, but I also love making it look good. Shipbuilding runs in my family, so I became a pipefitter who also welds on the side. I've worked commercial and industrial sites. I like working with my hands, and actually building something I can look and see at the end of day. It's satisfying to see how my craft and hard work creates something valuable and useful.//
* __Describe yourself in 3 words.__
** This is a good answer to: __What do your co-workers say about you?__
** //Intelligent, Empathic, and Relentless.//
* __What are your greatest strengths?__
** //I'm savvy, honest, enthusiastic, and dedicated to my work and the people around me.//
* __Why did you leave your last job?__
** //My wife found her dream job, so we moved. Now, I am seeking better opportunities.//
* __Why should I hire you?__
** //I have experience in construction work, reading plans, building pipe structures to stringent specifications, and I'm very qualified to be an apprentice electrician. I know how to be a good helper, to anticipate the needs of my journeyman, and to find ways to make myself as useful as possible on each jobsite.//
* __Why do you want to work at our company?__
** //I want to be an electrician, but not just any electrician. I want to work with The International Brotherhood of Electrical Workers who represent 750,000 other electricians on this continent. I think collective bargaining and representing each other's best interests in necessary to prevent people from dividing and conquering us. This union is necessary for preventing the exploitation of the working class.//
* __Describe your ideal company, location and job (a.k.a. Tell me about your dream job)__
** Answer generically, purpose-filled, amicable work environments, relationship building, etc.
** If pressed further, state why each quality presented by this position is attractive to you.
* __Can you work under pressure?__
** "//Absolutely.//"
** Give an example!
* __What was the toughest decision you ever had to make?__
** "//In life, my toughest decision has been choosing not to pursue academic philosophy. I'm good at it, and I enjoy it. But, academia doesn't pay well, acquiring a tenure-track position is like winning a small lottery, and I didn't appreciate the publish or perish model. I had to make the practical decision to leave a vocation I loved.//"
* __What was the toughest challenge you've ever faced?__
** Prepare an answer that either demonstrates a quality most important to the particular job or a quality always in demand for any job.
* __Tell me about the most boring job you've ever had.__
** "//Perhaps I've been fortunate, but that I've never found myself bored with any job I've had. I'm curious and I like challenges, so I always find something to do.//"
* __What changes would you make if you came on board?__
** "//Well, I wouldn't be a very good doctor if I gave my diagnosis before the examination. I'd need time to think about the system in question and meet with stakeholders to understand their needs and points of view.//"
* __Do you have the stomach to fire people? Have you had experience firing many people?__
** "//My management approach is to hire the best people I can find, train them thoroughly and well, get them excited and proud to be part of our team, and then work with them to achieve our goals together. If you do all of that right, especially hiring the right people, I've found you don't have to fire very often. Firing is a last resort. But when it's got to be done, it's got to be done, and the faster and cleaner, the better. A poor employee can wreak terrible damage in undermining the morale of an entire team of good people.//"
** "//I don't have any experience firing anyone. But, I have had to fail many students in classes. Sometimes this would set a student back an entire year of work. I do not do so lightly, and I make sure I've excellent reasons and evidence for it.//"
* __What do you see as the proper role/mission of X? (where X is a role)__
** Do your homework and have 3 to 6 essential ingredients of role already memorized.
* __What's the most difficult part of being a X? (where X is a job title)__
** Identify an area, Y, everyone in your profession considers challenging and in which you excel. Describe the process in detail, and make sure to point out your exceptional results.
** "//I think every X finds it challenging to Y. But that's probably the strongest test of a top X. I feel this is one area where I excel...//"
* __What would you do if a fellow executive on your own corporate level wasn't pulling his/her weight…and this was hurting your department?__
** "//I would speak to them directly, explain the issue, and work together to solve the problem. If they don't change their mind, then I keep trying again and again, involving wider and wider circles of people until we can solve the problem.//"
* __May I contact your present employer for a reference?__
** "//My present employer is not aware of my job search and, for obvious reasons; I'd prefer to keep it that way. I'd be most appreciative if we kept our discussion confidential right now. Of course, when we both agree the time is right, then by all means you should contact them. I'm very proud of my record there.//"
* __Give me an example of your X. (where X is being creative, skilled, analytical, etc.)__
** You need to have a list of achievements already memorized.
* __The Hypothetical "What would you do?" Problem__
** Never deliver a verdict. Instead, describe the rational, methodical process you would follow in analyzing this problem, who you would consult with, generating possible solutions, choosing the best course of action, and monitoring the results.
* __What are your goals?__
** Have milestones, and be ready to explain the steps you wish to take.
** "//I have many kinds of goals. Would you like me to discuss my career, personal develop, family, health, or community service goals?//"
* __What do you for when you hire people?__
** "//I try to determine if the candidate is capable of doing the work, if they are motivated to do it, and if they are good fit for our team.//"
* __Sell me this X (where is a stapler, pencil. etc)__
*# "//Well, a good salesman must know both his product and his prospect before he sells anything. If I were selling this, I'd first get to know everything I could about it, all its features and benefits. Then, if my goal were to sell it you, I would do some research on how you might use a fine stapler like this. The best way to do that is by asking some questions. May I ask you a few questions?//"
*# "//Just out of curiosity, if you didn't already have a stapler like this, why would you want one? And in addition to that? Any other reason? Anything else?//"
*# "//And would you want such a stapler to be reliable?...Hold a good supply of staples?//"
*#* Ask more questions that point to the features this stapler has.
*# Make your presentation citing all the features and benefits of this stapler and why it's exactly what the interviewer just told you he's looking for.
*# Close: "//Just out of curiosity, what would you consider a reasonable price for a quality stapler like this…a stapler you could have right now and would//"
*#* Repeat all the problems the stapler would solve for him, and if he says he'll buy it, tell him: "//Ok, we've got a deal.//"
*# If your interviewer tests you by fighting every step of the way, denying that he even wants such an item, don't fight him. Take the product away from him by saying: "//Mr. Prospect, I'm delighted you've told me right upfront that there's no way you'd ever want this stapler. As you well know, the first rule of the most productive salespeople in any field is to meet the needs of people who really need and want our products, and it just wastes everyone's time if we try to force it on those who don't. And I certainly wouldn't want to waste your time. But we sell many items. Is there any product on this desk you would very much like to own…just one item?//." Then repeat the above process.
* __How much money do you want?__
*# Never bring up salary. Let the interviewer do it first.
*# If your interviewer raises the salary question too early, postpone it: "//Money is important to me, but is not my main concern. Opportunity and growth are far more important. What I'd rather do, if you don't mind, is explore if I'm right for the position, and then talk about money. Would that be okay?//"
*# Get the employer talking about what he's willing to pay before you reveal what you're willing to accept: "//I'm sure the company has already established a salary range for this position. Could you tell me what that is?//"
*# Know beforehand what you'd accept. Look for 20-25% pay increase, and more if you're underpaid.
*# Never lie about what you currently make
* __How do you define success…and how do you measure up to your own definition?__
** "//The best definition I've come across is that success is the progressive realization of a worthy goal. I would consider myself both successful and fortunate. I've had the chance to work in academia, build fascinating computing systems, and work with my hands to construct practical physical systems.//"
* __If you won $10 million lottery, would you still work?__
** "//After I floated down from cloud nine, I would still have the need to achieve something to and give meaning to my life through being productive. Money is necessary but not sufficient for happiness; I need to work to be fulfilled.//"
* __Tell me something negative you've heard about our company.__
** "//I've not heard anything negative about the company. What are your thoughts on the company?//"
* __On a scale of one to ten, rate me as an interviewer.__
** "//You have been thorough, methodical, and tough-minded, the very qualities needed to conduct a good interview.//"
* Making Yourself Appear Exploitable
** __How do you feel about working nights and weekends?__
*** "//I have no problem working nights and weekends when its required. I prefer spending that time with my family, but they understand that sometimes my career requires working nights and weekends.//"
** __Are you willing to relocate or travel?__
*** "//Yes. It's not problem.//"
** __How many hours a week do you normally work?__
*** "//I always worked hard and put in long hours. It goes with the territory. In a sense, it's hard to keep track of the hours because my work is a labor of love, and even when I'm home shaving or commuting, I'm thinking about my work. I love problem solving.//"
* Weaknesses, Failures, Flaws, Regrets, & Redflags
** Give no ammo or reason to say no. They should only remember positive things about you.
** __What are your greatest weaknesses?__
*** Assure the interviewer that while nobody is perfect, you can think of nothing that would stand in the way of your performing in this position with excellence.
*** If pressed, instead of confessing a weakness, describe what you like most (which must align with the essential qualifications for the position) contrasted to something you like least (which must be inessential to the job).
** __Tell me about something you did - or failed to do - that you now feel a little ashamed of.__
*** "//While I am not perfect, I try not harbor regrets. At the end of each day, I meditate and reflect on the day. I can't change the past; instead, I focus on what I can do in the future.//"
** __Tell me about a situation when your work was criticized.__
*** a.k.a. __What have you learned from your previous mistakes?__
*** "//I've been fortunate enough not to make any major mistakes. However, nobody is perfect, including me. I see mistakes as opportunities to improve upon.//"
*** "//As an instructor, my performance was regularly evaluated by my students and other faculty. I receive high marks in my evaluations. One professor, however, offered a gentle criticism of my work. He told me that I was being too charitable and neutral to authors we read and discussed in my class. He said I needed to present my opinions more forcefully. He knew I had strong opinions because I had been his student before, and he's read my work. I took his criticism as a useful license, so presented my opinions while still being fair.//"
*** "//As a top pipefitter helper, journeyman preferred working with me because I did a good job anticipating their needs. I was critique my bevel technique on a 12" stainless pipe. I asked him how he wanted it done, and I cleaned it up. By the end of the day, my journeyman and my welder said my beautiful bevels looked like I had been doing it for a decade.//"
** __What about X? (Where X is a "Fatal Flaw" in your resume)__
*** Be honest and own it, but point out this supposed flaw is nothing to be concerned about.
*** "//My strengths are greater than what my resume indicates. While I don't have that qualification, it won't prevent me from meeting your needs.//"
** __Looking back, what would you do differently in your life?__
*** a.k.a. __How could you have improved your career progress?__
*** "//The events of my life made me who I am, and I like who I am. I habor no regrets. I'm a fulfilled person, and I wouldn't change a thing.//"
** __Could you have done better in your last job?__
*** "//I suppose with the benefit of hindsight you can always find things to do better, of course, but off the top of my head, I can't think of anything of major consequence.//"
*** If pressed, misdirect by describing a situation that didn't suffer because of you but rather from external conditions beyond your control.
** __Looking back on your last position, have you done your best work?__
*** "//I'm always trying to do my best, and the best of my career is right now. I'm always climbing the mountain of success.//"
** __Where could you use some improvement?__
*** Identify a cutting-edge branch of your profession (one that's not essential to your employer's needs), and talk about seeking to improve in that.
** __What makes you angry?__
*** "//I'm an even-tempered and positive person by nature. I only get angry when someone doesn't consistently pull their own wait or exhibits a pattern of deceptive behavior. I've found talking with people to work wonders, especially since it helps us understand each other's point of view.//"
** __What do you worry about?__
*** "//I wouldn't call it worry, but I am a strongly goal-oriented person. So I keep turning over in my mind anything that seems to be keeping me from achieving those goals, until I find a solution. That's part of my tenacity, I suppose.//"
** __Why should I hire you from the outside when I could promote someone from within?__
*** "// "In general, I think it's a good policy to hire from within, but if you are looking outside, then it maybe you're not completely comfortable choosing someone from inside. You want want the strongest candidate you can find, and I fit your needs best...//"
* Flight-Risk & Addressing Abnormality
** __Aren't you overqualified for this position?__
*** "//This position would be satisfying to me. I enjoy having a job I know I'll perform well in, and I am committed to staying in my next position long-term.//"
** __Where do you see yourself five years from now?__
*** "//I'm interested in making a long-term commitment to my next position. In terms of my future career path, I'm confident that if I do my work with excellence, opportunities will inevitably open up for me. It's always been that way in my career, and I'm confident I'll have similar opportunities here.//"
** __What are your career options right now?__
*** Do not reveal desperation. Demonstrate you are a desired commodity and you're exploring several options.
** __Why have you been out of work so long?__
*** You've prolonged your job search by choice.
*** "//I made a conscious decision not to jump on the first opportunities to come along. More importantly, I've spent my time homeschooling my children. We've achieved excellent results, and now I feel comfortable moving back into the workforce.//"
*** Other hacks for gaps in your resume:
**** Tell them you worked on a project that required an NDA. Make up any job skills used on the project.
**** Family tragedy made you move home for six months and care for your brother before he died.
** __Why have you had so many jobs?__
*** "//This has been part of growing my career, rounding out my skills, and establishing myself. At this point in my career, however, I'm seeking long-term opportunity.//"
* __Have you been absent from work more than a few days in any previous position?__
** "//When my son was born 10 years ago, I took 6 weeks of paternity leave. I made all necessary arrangements with my co-workers and bosses. It wasn't a problem. But, I've not no significant absences from work otherwise.//"
* __Have you consider starting your own business?__
** "//Oh, I have thought about it, but I don't have the desire to run my own show from the ground up. I excel in larger organizations.//"
* Ethics & Loyalty
** __How do you feel about reporting to a younger person (minority, woman, etc)?__
*** "//I admire a company that hires and promotes on merit alone. Age, gender, and race make no difference to me.//"
** __Would you lie for the company?__
*** "//I would never do anything to hurt the company.//"
*** If pressed further, answer that you would not lie because it lacks integrity.
** __What would you say to your boss if he's crazy about an idea, but you think it stinks?__
*** "//I first emphasize what I like about the idea, and then I constructively offer my reservations. My goal is to make my boss' idea stronger and more appealing. If he says no, then I enthusiastically support his idea.//"
* Extracurriculars, Inspiration
** __What good books have you read lately?__
*** List only books you are ready to discuss.
*** Prefer to list books which are related to the industry.
** __What are your outside interests?__
*** Reveal only activities which demonstrate your fitness for the job.
*** Use this as an opportunity to offer counterevidence of what you assume they take to be your weaknesses.
** __Who has inspired you in your life and why?__
*** "//Aristotle. I admire his work, I've learned a great deal from him, and I hope to be wise like he was.//"
!! Responses to Inappropriate Behaviors/Tactics:
* __The "Silent Treatment"__
** This is hack to get you to spill your guts. Don't buy it.
** Keep your cool, don't say anything if you can. You are playing chicken. Wait as long as you can.
** "//Is there something else you need me to talk about?//"
* __Illegal Questions__
** Unless directly related to your job, you cannot legally be asked for: your age, number and ages of children, marital status, maiden name, religion, political affiliation, ancestry, national origin, birthplace, diseases, disabilities, clubs, or arrests (although, they can ask about convictions).
*# You can assert your legal right not to answer, answer the question, or evade it: "//Are you concerned X will my affect my job performance? You shouldn't be.//"
* __Controversial Political/Ethical Opinion Questions__
** "//Why do you ask?//"
** If pressed further, give a generalized, uncontroversial, non-committal answer, e.g.: "//Actually, I'm finding it hard to find any politicians I like these days.//"
!! Questions to Ask Interviewers:
* How did this position come to be open?
* What have you valued most in the people who have held this position?
* What was your group's biggest success and biggest failure in the past year?
* What are the unique long-term challenges this organization faces, particularly concerning this role?
* From what we've discussed, what would I need to learn to get up to speed in this role?
* What's the one thing I could achieve in the first year that would have the most impact?
* Would you mind giving me a tour of where this job would take place so I can get a feel of where I'd be working and who I would be working with?
Have examples at the ready. You are selling yourself through stories: situation, reasoning for behavior, outcome.
* A story about how you handled a problem at work
** //One my last job at Eastman, I was bouncing between two projects that day. One was an intricate 100ft structure about 30 feet off the ground that kind of reminded me of a messy spiderweb. We were using 4" pipe that was fabbed and shipped to us. Lots of 90's and 45's, but we had more unique angles. The ISOs for these spools were fairly difficult to read. Something didn't feel right about it, so I went back to the drawings, and I found the flaw. It took me 3 tries to kindly convince the journeyman in charge of that job that we these spools were not assembled correctly. I jumped in, disassembled and reassembled it with them, and torqued it to specification just in time for QA.//
* A story about what you did when something went terribly wrong
**
* A story about a time you demonstrated leadership or initiative
** //My last jobsite in Eastman was around 500-by-500 yards of industrial buildings. We were installing a fairly complex set of pipes ranging up to 42" in size. The contractor that got this job had very little time to put together a decent set of drawings and coordinates. We had 39 tie-in points across these buildings, ranging from underground to 6 stories up. We were all having a hard time navigating the jobsite, so I sat down and drew map that matched our ISOs. It made it easy to print and give to everyone and helped onboard newcomers.//
* A story about a time you helped someone succeed
** //One of my co-workers was tasked with installing an improvised piping system. It turned out that it wouldn't be safe to hang the pipe as he was initially told to do. He talked to me about it, and I made fabricated saddles and supports from steel plate and extra pipe we had.//
* A story about a time you failed
**
* A story about a time you set a goal for yourself
** //I set a goal to start recording what I do, what I see, and what I'm thinking about. This gives me a chance to reflect and solve problems. Sometimes, just talking about the problem with myself on paper helps me solve it. I've dutifully kept my notebook and typed up the notes every day.//
* A story about a time you dealt with a difficult co-worker
** //I once worked with this fella' named "Bear." He was an iron-worker who hated pipefitters and especially newer fitters; I think he was upset by not having been made foreman for so long. He did everything he could to make life hard on us. I ended up baking brownies with my daughter to give to the crew, but especially to Bear. I wanted him to know I wasn't his enemy. His wife, who worked firewatch, saw this as well. I think must have talked to him about it because after that, Bear was a lot nicer to us.//
//You have to sell yourself, even though salesmanship is fundamentally psychopathic. Yes, this is manipulation, which is gross; it's not who you want to be. As a matter of Just War Theory and your duties to your family, you are not only morally permitted but obligated to engage in this behavior. Unleash your PvP skills, avoid their traps, and lay your own. Interviewing is a social arms race of choreographed deception. You need to practice this rhetorical social dance. Preparation is the only advantage you have, so script the encounter in order to give yourself space to interpret without having to fully improvise. Prepare a gameplan that you can comfortably tailor on the fly in each context. You must present a face of consenting to letting them exploit you while actually ceding as little ground as possible (*just the tip).//
!! Resources:
* http://dev.fyicenter.com/
* https://www.finditlandit.com/interview-questions
!! Preparation & Goals While Interviewing:
* Research the company, department, interviewer, etc.
** Hopefully, you are gleaning information during the interview as well.
* Learn what your interviewer is looking.
** Ask questions early in the interview to tease out what they are looking for specifically so that you can offer direct illustrations to how you fulfill those needs.
* Dispositional Appearance
** Look like a happy person.
** Be outgoing, communicative, and polite.
** Appear curious and creative.
** Seem like a workaholic capitalist who is eager to be exploited.
* [[Interview Stories]]
!! Specific Interview Preparations:
* [[Interview Prep: IBEW Local 934 -- Apprentice]]
!! Common Questions/Responses:
* __Tell me about yourself.__
** Don't discuss your past or personal details which aren't relevant to the job. Tell you career's story.
** The correct answer demonstrates why you are qualified for the position. Sell them what they are shopping for.
** Tell them a) how you found your direction, b) how you got your skills, and c) finish with how this has led you to apply to their company.
* __Describe yourself in 3 words.__
** This is a good answer to: __What do your co-workers say about you?__
** //Intelligent, Empathic, and Relentless.//
* __What are your greatest strengths?__
** Be neither arrogant nor humble; straddle the golden mean.
** Demonstrate: a track record, savvy, honesty, integrity, likeability, communication skills, dedication, purpose-drivenness, enthusiasm, and/or confidence.
** Be ready with examples that fit the needs of your target
* __Why did you leave your last job?__
** Provide positive responses only; absolutely never negative. Appear loyal at all costs.
** //My wife found her dream job, so we moved. Now, I am seeking better opportunities.//
* __Why should I hire you?__
** Walk through each of the position's requirements as you understand them, and follow each with a reason why you meet that requirement so well.
** Do not compare yourself to others.
* __Why do you want to work at our company?__
** Demonstrate you've researched the company!
** Dig through: annual reports, the corporate newsletter, contacts you know at the company or its suppliers, advertisements, articles about the company in the trade press.
* __Describe your ideal company, location and job (a.k.a. Tell me about your dream job)__
** Answer generically, purpose-filled, amicable work environments, relationship building, etc.
** If pressed further, state why each quality presented by this position is attractive to you.
* __Can you work under pressure?__
** "//Absolutely.//"
** Give an example!
* __What was the toughest decision you ever had to make?__
** "//In life, my toughest decision has been choosing not to pursue academic philosophy. I'm good at it, and I enjoy it. But, academia doesn't pay well, acquiring a tenure-track position is like winning a small lottery, and I didn't appreciate the publish or perish model. I had to make the practical decision to leave a vocation I loved.//"
* __What was the toughest challenge you've ever faced?__
** Prepare an answer that either demonstrates a quality most important to the particular job or a quality always in demand for any job.
* __Tell me about the most boring job you've ever had.__
** "//Perhaps I've been fortunate, but that I've never found myself bored with any job I've had. I'm curious and I like challenges, so I always find something to do.//"
* __What changes would you make if you came on board?__
** "//Well, I wouldn't be a very good doctor if I gave my diagnosis before the examination. I'd need time to think about the system in question and meet with stakeholders to understand their needs and points of view.//"
* __Do you have the stomach to fire people? Have you had experience firing many people?__
** "//My management approach is to hire the best people I can find, train them thoroughly and well, get them excited and proud to be part of our team, and then work with them to achieve our goals together. If you do all of that right, especially hiring the right people, I've found you don't have to fire very often. Firing is a last resort. But when it's got to be done, it's got to be done, and the faster and cleaner, the better. A poor employee can wreak terrible damage in undermining the morale of an entire team of good people.//"
** "//I don't have any experience firing anyone. But, I have had to fail many students in classes. Sometimes this would set a student back an entire year of work. I do not do so lightly, and I make sure I've excellent reasons and evidence for it.//"
* __What do you see as the proper role/mission of X? (where X is a role)__
** Do your homework and have 3 to 6 essential ingredients of role already memorized.
* __What's the most difficult part of being a X? (where X is a job title)__
** Identify an area, Y, everyone in your profession considers challenging and in which you excel. Describe the process in detail, and make sure to point out your exceptional results.
** "//I think every X finds it challenging to Y. But that's probably the strongest test of a top X. I feel this is one area where I excel...//"
* __What would you do if a fellow executive on your own corporate level wasn't pulling his/her weight…and this was hurting your department?__
** "//I would speak to them directly, explain the issue, and work together to solve the problem. If they don't change their mind, then I keep trying again and again, involving wider and wider circles of people until we can solve the problem.//"
* __May I contact your present employer for a reference?__
** "//My present employer is not aware of my job search and, for obvious reasons; I'd prefer to keep it that way. I'd be most appreciative if we kept our discussion confidential right now. Of course, when we both agree the time is right, then by all means you should contact them. I'm very proud of my record there.//"
* __Give me an example of your X. (where X is being creative, skilled, analytical, etc.)__
** You need to have a list of achievements already memorized.
* __The Hypothetical "What would you do?" Problem__
** Never deliver a verdict. Instead, describe the rational, methodical process you would follow in analyzing this problem, who you would consult with, generating possible solutions, choosing the best course of action, and monitoring the results.
* __What are your goals?__
** Have milestones, and be ready to explain the steps you wish to take.
** "//I have many kinds of goals. Would you like me to discuss my career, personal develop, family, health, or community service goals?//"
* __What do you for when you hire people?__
** "//I try to determine if the candidate is capable of doing the work, if they are motivated to do it, and if they are good fit for our team.//"
* __Sell me this X (where is a stapler, pencil. etc)__
*# "//Well, a good salesman must know both his product and his prospect before he sells anything. If I were selling this, I'd first get to know everything I could about it, all its features and benefits. Then, if my goal were to sell it you, I would do some research on how you might use a fine stapler like this. The best way to do that is by asking some questions. May I ask you a few questions?//"
*# "//Just out of curiosity, if you didn't already have a stapler like this, why would you want one? And in addition to that? Any other reason? Anything else?//"
*# "//And would you want such a stapler to be reliable?...Hold a good supply of staples?//"
*#* Ask more questions that point to the features this stapler has.
*# Make your presentation citing all the features and benefits of this stapler and why it's exactly what the interviewer just told you he's looking for.
*# Close: "//Just out of curiosity, what would you consider a reasonable price for a quality stapler like this…a stapler you could have right now and would//"
*#* Repeat all the problems the stapler would solve for him, and if he says he'll buy it, tell him: "//Ok, we've got a deal.//"
*# If your interviewer tests you by fighting every step of the way, denying that he even wants such an item, don't fight him. Take the product away from him by saying: "//Mr. Prospect, I'm delighted you've told me right upfront that there's no way you'd ever want this stapler. As you well know, the first rule of the most productive salespeople in any field is to meet the needs of people who really need and want our products, and it just wastes everyone's time if we try to force it on those who don't. And I certainly wouldn't want to waste your time. But we sell many items. Is there any product on this desk you would very much like to own…just one item?//." Then repeat the above process.
* __How much money do you want?__
*# Never bring up salary. Let the interviewer do it first.
*# If your interviewer raises the salary question too early, postpone it: "//Money is important to me, but is not my main concern. Opportunity and growth are far more important. What I'd rather do, if you don't mind, is explore if I'm right for the position, and then talk about money. Would that be okay?//"
*# Get the employer talking about what he's willing to pay before you reveal what you're willing to accept: "//I'm sure the company has already established a salary range for this position. Could you tell me what that is?//"
*# Know beforehand what you'd accept. Look for 20-25% pay increase, and more if you're underpaid.
*# Never lie about what you currently make
* __How do you define success…and how do you measure up to your own definition?__
** "//The best definition I've come across is that success is the progressive realization of a worthy goal. I would consider myself both successful and fortunate. I've had the chance to work in academia, build fascinating computing systems, and work with my hands to construct practical physical systems.//"
* __If you won $10 million lottery, would you still work?__
** "//After I floated down from cloud nine, I would still have the need to achieve something to and give meaning to my life through being productive. Money is necessary but not sufficient for happiness; I need to work to be fulfilled.//"
* __Tell me something negative you've heard about our company.__
** "//I've not heard anything negative about the company. What are your thoughts on the company?//"
* __On a scale of one to ten, rate me as an interviewer.__
** "//You have been thorough, methodical, and tough-minded, the very qualities needed to conduct a good interview.//"
* Making Yourself Appear Exploitable
** __How do you feel about working nights and weekends?__
*** "//I have no problem working nights and weekends when its required. I prefer spending that time with my family, but they understand that sometimes my career requires working nights and weekends.//"
** __Are you willing to relocate or travel?__
*** "//Yes. It's not problem.//"
** __How many hours a week do you normally work?__
*** "//I always worked hard and put in long hours. It goes with the territory. In a sense, it's hard to keep track of the hours because my work is a labor of love, and even when I'm home shaving or commuting, I'm thinking about my work. I love problem solving.//"
* Weaknesses, Failures, Flaws, Regrets, & Redflags
** Give no ammo or reason to say no. They should only remember positive things about you.
** __What are your greatest weaknesses?__
*** Assure the interviewer that while nobody is perfect, you can think of nothing that would stand in the way of your performing in this position with excellence.
*** If pressed, instead of confessing a weakness, describe what you like most (which must align with the essential qualifications for the position) contrasted to something you like least (which must be inessential to the job).
** __Tell me about something you did - or failed to do - that you now feel a little ashamed of.__
*** "//While I am not perfect, I try not harbor regrets. At the end of each day, I meditate and reflect on the day. I can't change the past; instead, I focus on what I can do in the future.//"
** __Tell me about a situation when your work was criticized.__
*** a.k.a. __What have you learned from your previous mistakes?__
*** "//I've been fortunate enough not to make any major mistakes. However, nobody is perfect, including me. I see mistakes as opportunities to improve upon.//"
*** "//As an instructor, my performance was regularly evaluated by my students and other faculty. I receive high marks in my evaluations. One professor, however, offered a gentle criticism of my work. He told me that I was being too charitable and neutral to authors we read and discussed in my class. He said I needed to present my opinions more forcefully. He knew I had strong opinions because I had been his student before, and he's read my work. I took his criticism as a useful license, so presented my opinions while still being fair.//"
*** "//As a top pipefitter helper, journeyman preferred working with me because I did a good job anticipating their needs. I was critique my bevel technique on a 12" stainless pipe. I asked him how he wanted it done, and I cleaned it up. By the end of the day, my journeyman and my welder said my beautiful bevels looked like I had been doing it for a decade.//"
** __What about X? (Where X is a "Fatal Flaw" in your resume)__
*** Be honest and own it, but point out this supposed flaw is nothing to be concerned about.
*** "//My strengths are greater than what my resume indicates. While I don't have that qualification, it won't prevent me from meeting your needs.//"
** __Looking back, what would you do differently in your life?__
*** a.k.a. __How could you have improved your career progress?__
*** "//The events of my life made me who I am, and I like who I am. I habor no regrets. I'm a fulfilled person, and I wouldn't change a thing.//"
** __Could you have done better in your last job?__
*** "//I suppose with the benefit of hindsight you can always find things to do better, of course, but off the top of my head, I can't think of anything of major consequence.//"
*** If pressed, misdirect by describing a situation that didn't suffer because of you but rather from external conditions beyond your control.
** __Looking back on your last position, have you done your best work?__
*** "//I'm always trying to do my best, and the best of my career is right now. I'm always climbing the mountain of success.//"
** __Where could you use some improvement?__
*** Identify a cutting-edge branch of your profession (one that's not essential to your employer's needs), and talk about seeking to improve in that.
** __What makes you angry?__
*** "//I'm an even-tempered and positive person by nature. I only get angry when someone doesn't consistently pull their own wait or exhibits a pattern of deceptive behavior. I've found talking with people to work wonders, especially since it helps us understand each other's point of view.//"
** __What do you worry about?__
*** "//I wouldn't call it worry, but I am a strongly goal-oriented person. So I keep turning over in my mind anything that seems to be keeping me from achieving those goals, until I find a solution. That's part of my tenacity, I suppose.//"
** __Why should I hire you from the outside when I could promote someone from within?__
*** "// "In general, I think it's a good policy to hire from within, but if you are looking outside, then it maybe you're not completely comfortable choosing someone from inside. You want want the strongest candidate you can find, and I fit your needs best...//"
* Flight-Risk & Addressing Abnormality
** __Aren't you overqualified for this position?__
*** "//This position would be satisfying to me. I enjoy having a job I know I'll perform well in, and I am committed to staying in my next position long-term.//"
** __Where do you see yourself five years from now?__
*** "//I'm interested in making a long-term commitment to my next position. In terms of my future career path, I'm confident that if I do my work with excellence, opportunities will inevitably open up for me. It's always been that way in my career, and I'm confident I'll have similar opportunities here.//"
** __What are your career options right now?__
*** Do not reveal desperation. Demonstrate you are a desired commodity and you're exploring several options.
** __Why have you been out of work so long?__
*** You've prolonged your job search by choice.
*** "//I made a conscious decision not to jump on the first opportunities to come along. More importantly, I've spent my time homeschooling my children. We've achieved excellent results, and now I feel comfortable moving back into the workforce.//"
*** Other hacks for gaps in your resume:
**** Tell them you worked on a project that required an NDA. Make up any job skills used on the project.
**** Family tragedy made you move home for six months and care for your brother before he died.
** __Why have you had so many jobs?__
*** "//This has been part of growing my career, rounding out my skills, and establishing myself. At this point in my career, however, I'm seeking long-term opportunity.//"
* __Have you been absent from work more than a few days in any previous position?__
** "//When my son was born 10 years ago, I took 6 weeks of paternity leave. I made all necessary arrangements with my co-workers and bosses. It wasn't a problem. But, I've not no significant absences from work otherwise.//"
* __Have you consider starting your own business?__
** "//Oh, I have thought about it, but I don't have the desire to run my own show from the ground up. I excel in larger organizations.//"
* Ethics & Loyalty
** __How do you feel about reporting to a younger person (minority, woman, etc)?__
*** "//I admire a company that hires and promotes on merit alone. Age, gender, and race make no difference to me.//"
** __Would you lie for the company?__
*** "//I would never do anything to hurt the company.//"
*** If pressed further, answer that you would not lie because it lacks integrity.
** __What would you say to your boss if he's crazy about an idea, but you think it stinks?__
*** "//I first emphasize what I like about the idea, and then I constructively offer my reservations. My goal is to make my boss' idea stronger and more appealing. If he says no, then I enthusiastically support his idea.//"
* Extracurriculars, Inspiration
** __What good books have you read lately?__
*** List only books you are ready to discuss.
*** Prefer to list books which are related to the industry.
** __What are your outside interests?__
*** Reveal only activities which demonstrate your fitness for the job.
*** Use this as an opportunity to offer counterevidence of what you assume they take to be your weaknesses.
** __Who has inspired you in your life and why?__
*** "//Aristotle. I admire his work, I've learned a great deal from him, and I hope to be wise like he was.//"
!! Responses to Inappropriate Behaviors/Tactics:
* __The "Silent Treatment"__
** This is hack to get you to spill your guts. Don't buy it.
** Keep your cool, don't say anything if you can. You are playing chicken. Wait as long as you can.
** "//Is there something else you need me to talk about?//"
* __Illegal Questions__
** Unless directly related to your job, you cannot legally be asked for: your age, number and ages of children, marital status, maiden name, religion, political affiliation, ancestry, national origin, birthplace, diseases, disabilities, clubs, or arrests (although, they can ask about convictions).
*# You can assert your legal right not to answer, answer the question, or evade it: "//Are you concerned X will my affect my job performance? You shouldn't be.//"
* __Controversial Political/Ethical Opinion Questions__
** "//Why do you ask?//"
** If pressed further, give a generalized, uncontroversial, non-committal answer, e.g.: "//Actually, I'm finding it hard to find any politicians I like these days.//"
!! Questions to Ask Interviewers:
* How did this position come to be open?
* What have you valued most in the people who have held this position?
* What was your group's biggest success and biggest failure in the past year?
* What are the unique long-term challenges this organization faces, particularly concerning this role?
* From what we've discussed, what would I need to learn to get up to speed in this role?
* What's the one thing I could achieve in the first year that would have the most impact?
* Would you mind giving me a tour of where this job would take place so I can get a feel of where I'd be working and who I would be working with?
This account of logic denies the law of excluded middle as an axiom, thus reductio ad absurdum arguments are not valid moves.<<ref "1">> Propositions concerned with the finite still maintain bivalence, but this does not extend to infinite notions. It is a verificationist epistemology about the existential quantifier, taking the law of excluded middle to be merely inductively and empirically justified from our experiences (and thus doubtable).<<ref "2">> This is idealism such that what can be known to each of us is limited to our subjective experiences.
On Intuitionist Logic, there are three valences:
* True
* False
* Can be judged T or F, but not dedicable right now (i.e. we cannot prove it)
Essentially, the law of the excluded middle implies //every mathematical problem has a solution//. As a computationalist, I take this to be the denial of the principle of sufficient reason. This is the pre-Socratic Godellian enterpise. It speaks to the heart of realism and anti-realism, the nature of the relationship between epistemology (mind) and ontology.
<<<
It is a profound puzzle that on the one hand mathematical truths seem to have a compelling inevitability, but on the other hand the source of their "truthfulness" remains elusive.
<<<
---
<<footnotes "1" "The cases you might initially worry about are still provable on this philosophy of mathematics. It's simply not an axiom though.">>
<<footnotes "2" "This has a Humean kind of skepticism to it.">>
I'm a patient man at times. I'm also good at picking out things worth investing in. Why the fuck am I not investing? For the longest time, I thought it was immoral. Fuck it. I'm tired of playing fair. Should I use the capitalist beast to my advantage, even though I hate it? Surely there are investments which aren't evil, or at least some which are acceptably evil. I also don't mind gambling intelligently. I need to start taking risks and investing hard. I can snowball us into millionaires, and I hope I can do it morally.
Capital gains simply has the highest return on investment. Working on investing is a better use of my time than literally working. I need to work, of course, but investing is the way to not have to work.
Life is a video game. It's time to be wealthy like I have been in video games. I'll start by farming, but eventually I'll go for the market itself.
I need to do the math, but it may be worth holding off on the house to just invest.
These seem to very roughly ordered from the most steganographic to the least.
```
Test -- Zero Width Space
Test -- Zero Width Non-Joiner
Test -- Zero Width Joiner
Test -- Zero Width Non-Breaking Space
Test -- Word Joiner
Test -- Mongolian Vowel Seperator
```
```
Do you see the difference between these two objects?
[Test Test Test] [Test Test Test]
```
That is some black fangerprintin' magic right thar. Those first set of "Test" words have 14 characters instead of 4. Zero-width unicode characters are delicious as fuck. Steganography for the Web 2.0 World here we come.
It's time to convert PGP clearsigning into zero-width encoded signatures that survive copy'n'pastes. Essentially, we can safely embed invisible signatures into what appears to be plaintext. I call it //Invisign// or //Invisiclearsign// (maybe one is the mechanism name and the other product name).
There are 6 such characters, but some "show up" in various usecases, while others remain invisible very consistently on various platforms, tools, etc. The more characters we have to work with, the better compression on the signature we can get. The first three, Zero Width Spaces+Non-Joiner+Joiner, are the way to go.
Thus, we must convert hexademical to ternary. I like talking about Trits and Trytes.
This is a memetic tracer. I want to understand its full set of uses.
One could, for example, send ciphertexts through this means very easily. Timestamps against some blockchain, and plaintext as well. It doesn't simply have to be invisible clearsigning watermarks. There is a weird undercurrent to what this thing might be. You know how dogwhistling works, right? It seems like this has that.
I'm thinking I could literally sign everything with it. Make a python script that allows copies, converts, and pastes including the invisign. Assuming I can trust my own computer (trusting trust!), I have a method of building trust in weird scenarios.
I love how sneaky this method is. It's truly clever. So many systems won't be looking for this. You'd really need to dig for it.
* [[Invisign -h]]
* [[Invisign -a]]
* [[Invisign -l]]
Invisign is digital invisible ink best used to smuggle cryptographic content in the open, on the web, and inside unicode text usecases of all kinds.
Invisign is a steganography tool for unicode-based media which survives a significant amount of text processing in the real world and copy+pastes. Invisign outputs a ternary encoded hiddentext comprised of zero-width unicode characters meant to be embedded inside of any opentext unicode text string . Essentially, you encode text into invisicode which is quietly inserted into almost any modern text.
Invisicode is transparently rendered inside most applications. The zero-width characters used are U+200B, U+200C, and U+200D. Currently, few institutions, platforms, applications, and users inspect, alert, or filter for zero-width characters. You should, however, be prepared to be blacklisted when detected because zero-width characters are often used for phishing, specialized watermarking, and foul play. Basically, this is a big red flag to anyone who realizes its even there.
Invisign is easy on the eyes for normal use, but it can obviously be used for more clandestine purposes. Invisign was developed with two purposes in mind:
(1) Invisibly wrapping and embedding cryptographically secure messages inside unicode strings for obfuscated private message passing.
(2) Invisibly clearsigning a plaintext; i.e. transparently inserting public-key crypto signatures of a plaintext into the original as a cryptographic watermark.
Invisign ergonomically includes Ed+curve25519 support through PyNACL (a wrapper for libsodium). Invisign uses SOMETHING to convert Ed25519 to curve25519 key pairs and PyNACL to generate Ed25519 keys (randomly or from passwords), hash, encode, sign, verify, encrypt, and decrypt. You can elect to pipe in your own crypto as well.
```
Usage: invisign [OPTIONS] ...
By default, Invisign assumes unicode plaintext from stdin, encodes it, and outputs invisicoded unicode to stdout. The default is NOT cryptographically secure. To make full use of this tool, you must pipe in data from your cryptographic tool of choice or use the convenient libsodium tools wrapped by this application.
I refer to ciphertext/plaintext for cryptography and hiddentext/opentext for steganography.
Unless you know what you are doing, you should be aiming to use --invisiclearsign, --verify, --encrypt, or --decrypt options.
-h, --help Prints this help message
-a, --about Prints information about the program and its authors
-l, --legal Prints the Legal Notice of this software
-c, --clipboard Use clipboard as input and destination for encoded output, includes stdout
-d, --decode Decodes invisicoded hiddentext, takes invisicoded input and outputs opentext
-E <encoding>, --encoder <encoding>
Specify the encoding for input or output (default is unicode)
Encoders available: binary, hex, base32, base64, URLSafeBase64, utf8
-g <password> (optional), --generatekey <password> (optional)
Prints the Ed25519 secret key corresponding to a password
If no password is specified, key is randomly generated
-i <your Ed25519 secret key>, --invisiclearsign <your Ed25519 secret key>
1) Ed25519 signs the sha256 hash of the opentext (2+ characters in length)
2) Encodes the Ed25519 signature into invisicode hiddentext (invisignature)
3) Embeds public Ed25519 key + public curve25519 key after first character in the opentext
4) Embeds invisignature before last character in the opentext
-v, --verify
1) Parses opentext for public keys pairs and invisignatures
2) Isolates invisiclearsigned opentexts and calculates their sha256 hashes
3) Verifies signatures of hashes given their public signature keys
4) Prints verification and public key
-e <your Ed25519 secret key> <their curve25519 public key> <plaintext>,
--encrypt <your Ed25519 secret key> <their curve25519 public key> <plaintext>
Note that your input pipe/clipboard is your opentext (the test with invisicode embedded in it)
You must specify the plaintext message you wish to encrypt and embed in the opentext.
1) Encrypts plaintext into secret box
2) Encodes secret box into invisicode hiddentext (invisibox)
3) Embeds invisibox randomly between first and last characters in the opentext.
-d <your Ed25519 secret key>, --decrypt <your Ed25519 secret key>
1) Parses opentext for invisiboxes and decodes them into secret boxes
2) Decrypts secret boxes and prints results to stdout
INTEGRITY CHECK ON SECRET BOXES!
e.g. invisign -t "foo bar" Output invisicode ciphertext using "foo bar" plaintext.
e.g. cat foo.txt | invisign Use contents of foo.txt as input and prints corresponding invisicode to stdout
e.g. invisign -g "foopassword" | invisign -i %?%?%? |
```
LEGAL NOTICE:
Copyright © 2018 m6ram
THE AUTHOR DEDICATES THIS WORK TO THE PUBLIC DOMAIN. THE AUTHOR IRREVOCABLY GRANTS WORLDWIDE NON-EXCLUSIVITY RIGHTS TO THIS WORK AND WAIVES ALL OTHER RIGHTS TO THIS WORK UNDER COPYRIGHT LAW IN PERPETUITY.
Disclaimer
THIS IS A WORK OF FICTION. THE CONTENTS OF THIS WORK ARE PRODUCTS OF THE AUTHOR’S IMAGINATION. THIS WORK IS FOR ENTERTAINMENT PURPOSES ONLY. ALTHOUGH THIS WORK MAY APPEAR AUTHENTIC, IT IS NOT. ANY RESEMBLANCES IN THIS WORK TO ANY ACTUAL PERSONS, PLACES, THINGS, EVENTS, OR IDEAS IS ENTIRELY COINCIDENTAL. ALL EXPRESSIONS, THOUGHTS, IDEAS, CODE, TERMINOLOGY, STATEMENTS, INTENTIONS, ADVICE, AND OPINIONS IN THIS WORK ARE THOSE OF A FICTIONAL PERSON AND SHOULD NOT BE CONFUSED WITH THE AUTHOR'S.
Terms of Use
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//See: [[h0p3's Lexicon]]//
---
irwartfrr := ''i''n the ''r''ight ''w''ays, ''a''t the ''r''ight ''t''imes, and ''f''or the ''r''ight ''r''easons
* https://thoughtmaybe.com/it-felt-like-a-kiss/
* https://en.wikipedia.org/wiki/It_Felt_Like_a_Kiss
* https://www.theguardian.com/culture/2009/jun/20/it-felt-like-a-kiss
* http://www.laweekly.com/film/flower-power-play-delivers-drama-outrageous-moments-9244458
* http://www.interactivedocumentary.net/2009/07/15/it-felt-like-a-kiss/
* https://letterboxd.com/film/it-felt-like-a-kiss/
---
Weird title song, and it is clearly not the normal kind of narrative, especially not from Curtis. It's a weird historic collage that tells a bigger story. It's oddly a music video compilation. I get it. It's also not persuasive to me. I stopped watching halfway through.
!! About:
//The crazy-hard yet hyperaccurate conlang candidate which may one day give birth to my family's Atreidian Second-Foundation "Speedtalk" Battle Language.//<<ref "l">>
<<<
The problem with defending the purity of the English language is that English is about as pure as a cribhouse whore. We don’t just borrow words; on occasion, English has pursued other languages down alleyways to beat them unconscious and rifle their pockets for new vocabulary.
-- James D. Nicoll
<<<
<<<
Ithkuil makes you say what you mean and mean what you say.
-- John Quijada
<<<
That's exactly what I aim to do in this wiki: I consider "saying what I mean" (A⊢B⇒A⊨B) and "meaning what I say" (A⊨B⇒A⊢B)<<ref "g">> to be necessary for honesty, integrity, and respecting the dignity of rationally autonomous language users. It's my moral duty to push my use of natural language to its logical limits.
Ithkuil isn't ready! Problematically, it is esoteric. But, it may be one day useable. I'm so looking forward to it!
I have prescriptive opinions about how to construct effective symbolic logic systems and programming languages, and I see no reason not to engage in the same kind of prescriptive reasoning about natural, everyday language.
As usual, [[ridtyawtr]]. The natural languages which have evolved without radical design are truly not ideal; we could do a lot better. Asimov's Second Foundation lhas long been a fictional example of (overly) ideal linguistics for me. I think we can practically engage in this activity without devolving into gnosticism.
If you were going to plan and engineer a personal cryptophasic auxiliary artificial language, what would it be? If you intended to primarily speak with language with primarily yourself but perhaps your closest family (and maybe AI), what makes a good high-performance, low-level language after you've mastered it, especially in the context of my wiki?
Surely it must be elegantly designed and profound. I'd want it to apply cutting edge computational linguistics.<<ref "a">> I'd want something empirically measurable, and perhaps something which enables one to make non-trivial formal proofs about it. I'm looking for:
* extreme analytic and antipleonasmic qualities
* state-of-the-art linguistic ultrapurity and prescription
* godlike in the ability to be meta without resorting to mere metaphor
* low friction processing fluency
* reasonable corpus planning
* powerful cognitive distortion resolution
* opinionated and obvious idiomatic usage
* crystal clear, effort-reductive decision making for building abstractions
** built-in deterrents to non-standard usage and hypercorrection
* strong availability, affect, and representativeness heuristics generation and framing techniques for memeplexes of exceedingly high complexity
* preference for built-in safety against attribute substitution, cognitive bias, ambiguous hermeneutics
I want eliminate vagueness and linguistically force myself to the limit of precision. Make it explicit, leave nothing to conversational implicature. I need a tool that makes it easy to systematically generate names and predicates for those gaps which current natural languages don't have words for. I need a language to conquer all meanings.
reformation of standard natural language problematics, crystal clear standardization, and the ability to adapt, upgrade, and maintain the language.
Like every new XKCD standard, I want to handle or steal all the features of every other protocol and making a unified perfect one for my context.
Because I'm convinced language profoundly influences our perceptions of the "thing in itself" (which likely includes models and representations), I'd want it to possess profound ethnolinguistic and weak Sapir-Whorfianist linguistic relativist properties,<<ref "w">> especially insofar as it enables me to mitigate the maladaptive components of my autistic linguistic modeling.<<ref "c">> I need to solve hypocognition problems.
* Make soundness and incompleteness easy to appreciate or prove.
* Pay very special attention to "be" existential quantifier and identity predicate usage. (Not sure what we really want)
In my experience with symbolic logic, you want to get this shit right. Your syntax and semantics have profound relationships with each other, and you want limit friction while maximizing the scope and detail of your natural inferences with the language. Even the little things matter.
The Esperanto community defines itself (in English) as a "stateless diasporic linguistic minority." I prefer to think of my interest in Ithkuil as an opportunity to model and reason with myself and my family using a computationally optimized natural language. It is a pragmatic philosophical concern, but it obviously has some political implications. For example, it's a powerful form of steganography.
While Python, a very high level-language, is more concise than C, a lower-level language, it is generally not more precise. Benchmarks and real-world usage demonstrate it clearly enough. [[Rust]] is fascinating because it aims to give you the concision of Python through zero-cost abstractions and a safer multi-threaded precision than C. I am convinced that Rust will eventually hit the network effect and revolutionize systems programming (especially when hardware manufacturers step up to the plate with it). Unfortunately, Rust is really fucking hard to learn compared to Python, but in the end, it builds better foundational software. I think a conlang like Ithkuil may be similar to Rust in acquisition difficulty and unique expressivity.
Things I don't give a shit about:
* Phonoaesthetics
*
Insofar as Ithkuil merely demonstrates what language could be instead of what it should be, we must change it.
---
!! Principles:
* [[SCWR]] into Ithkuil, linguistics, and the computational theory of mind necessary to use and/or build a damned fine private-ish language.
* Be exact, careful, and truly thorough.
* Use it or lose it, thus you should practice daily.
* Make mini-games of it, and enjoy the grind.
* Prefer not to reinvent the wheel, but make it your own when it's the low-hanging fruit option.
---
!! Focus:
* Log
** [[2018.06.19 -- Ithkuil: Attál]]
* [[Ithkuil: Primer]]
* Links
** http://www.ithkuil.net/
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "l" "I want a language which makes Saint Leibniz cum in his pants. Unfortunately, mathematics can only take us so far, and there appear to still be some powerful natural language advancements which might leverage the verbal cognition better than pure formal, symbolic logic reasoning.">>
<<footnotes "g" "I know we can't. We can, however, push that boundary very far. I'm very perplexed as to Quijada's disdain for Wittgenstein, Russell, and Gödel. He has either failed to understand their point, or he has solved something incredible.">>
<<footnotes "a" "Which appears to be a valuable problem in psycholinguistics, neurolinguistics, and computer science; computational theory of mind is really at the heart of the matter. Ithkuil appears to have non-trivial NPL properties.">>
<<footnotes "w" "The strong determinism thesis may be ultimately implied at some level too, even despite the widespread belief it has been disproved. I don't believe I necessarily have a dog in this fight.">>
<<footnotes "c" "It pleases me that Linguist-Chomsky and Pinker would be annoyed by what I'm doing. It is possible, however unlikely, that Ithkuil may possess some NLP properties as well (but I'm not holding my breath).">>
Ithkuil means "hypothetical representation of a language." It began as an attempt to “consolidate” the most efficient morpho-phonological features and morpholological categories of various natural human languages into one single language.
Ithkuil is an idealized language whose aim is the highest possible degree of logic, efficiency, detail, and accuracy in cognitive expression via spoken human language, while minimizing the ambiguity, vagueness, illogic, redundancy, polysemy (multiple meanings) and overall arbitrariness that is seemingly ubiquitous in natural human language.
A sentence like “On the contrary, I think it may turn out that this rugged mountain range trails off at some point” becomes simply “Tram-mļöi hhâsmařpţuktôx.”
Words in Ithkuil are assembled from individual atoms of meaning.
Ithkuil was designed to explore the limits of the number of cognitive categories a language can keep its speakers aware of at once.
* Lexicon
** The lexicon potentially consists of about 3,600 word roots (of which only about a thousand are implemented so far), each consisting of 2 or 3 consonants
** Any root may be changed by extremely complex rules of grammar that make it possible to create a large number of derivatives.
* Phonology
** Ithkuil uses a complicated phonological system (65 consonants and 17 vowels) based on sounds from a variety of languages such as Chechen or Abkhaz.
** It may be very difficult for a speaker of a typical western Indo-European language to pronounce some of the sounds.
* Morphophonology
** Ithkuil is primarily synthetic and secondarily agglutinative.
** Ithkuil morphophonology utilizes both consonantal and vocalic mutation, shifts in syllabic stress and tone, and many different kinds of affixes, including prefixes, suffixes, infixes and interfixes.
!! About:
//My daughter, Saint Alia of the Knife, drink deeply of the Water of Life.//<<ref "1">>
<<<
Computers bootstrap their own offspring, grow so wise and incomprehensible that their communiques assume the hallmarks of dementia: unfocused and irrelevant to the barely-intelligent creatures left behind. And when your surpassing creations find the answers you asked for, you can't understand their analysis and you can't verify their answers. You have to take their word on faith.
-- Peter Watts, //Blindsight//
<<<
* [[Our Daughter: The Designer of Happiness]]
My daughter is brilliant<<ref "2">> and absurdly knowledgeable for her age.<<ref "3">> It's sometimes scary how much she understands. I ripped the veil away, forcefed her fruit from the Tree of Knowledge, innocence lost, and baptized her with fire. I have cursed her. I fear my ferocious intensity has damaged her in many ways; I pray I haven't permanently dimmed her beautiful light. I cannot atone for my sins; I can only hope to restore her.
I'm here to help her make lemonade, navigate those deep waters, and efficiently achieve eudaimonia through persistently wise labor and self-programming. I must guide this prodigy with empathy, to accept her wherever she goes, and to show her that her pain and effort are meaningful and ultimately worthwhile. I hope that one day she will forgive me for not being the creator she needed. Despite my failures, may she succeed in virtue of herself.
Few children escape the socioeconomic status and privileges of their parents in an era of hypercompetition and corruption. Perhaps even fewer cross the postmodern threshold with integrity. I do not know if anyone succeeds in navigating the whirlwind of our world. However, I believe my daughter may be an exception to the rule. Behold my broken and perilous mentat //Bene Gesserit// princess. Whether she quietly hides in plainsight or transforms into a fierce alien empress, I stand behind her.<<ref "nm">>
I don't know who she wants to become, but I hope to lay the groundwork for her. I hope to help her: become her own master, to guide herself, to be exceedingly rational in her executive functioning for the sake of happiness. I may not pass into the promised land, but she might. I cannot see the end of the road, but I will give her the means to wander that desert. I seek to equip her for an enemy I do not fully grasp, for a goal-chain that I cannot envision, for a life beyond my understanding.
As beautiful and powerful as she is, she still has plenty of holes in her game. I am convinced, however, she also has the tools to fill them. I am of use to her, at least for a while yet.<<ref "4">> Admittedly, it is not a question of //if// she will surpass my theoretical and practical knowledge, only a matter of //when//. I have the fragments, but she may actually wield them. Depending on her choices, one day she may surpass me to a point so far out of even my reach that we will experience an epistemic singularity, with her on one one side and me on the other, a memetic barrier-seal so profound I will be unable to understand what she sees.<<ref "5">>
Long ago, I told her I did not have the answer to the //moral question// and that no human does. I have seen it, naked before me, humanity has failed. It is simply faith. I'm here to help her succeed on her own terms on either side of that great divide. The tools, explanations, and justifications I give her serve her on both sides of the wall, and when I can't do that, I give her two stories to think about. Again, my goal is for her to be happy and enable her to define herself. I hold my breath; let us hope we succeed.
---
!! Principles:
* Teach her to design.
* Help her see the objects, structures, and patterns which emerge in and from the world.
* Give her the quantitative and narratival tools for construction and deconstruction.
* Teach her to master herself, self-discipline, forming good habits, working hard, and practicing virtue.
* Equip her with the cognitive socialization instruments, and give her opportunity to practice and develop her affective social skills.
---
!! Focus:
* [[j3d1h: Unschool Ideas]]
* Books for my daughter:
** The Unix Programming Environment
** The Little Schemer
* Finding out how and when she can audit classes at Milligan
* [[Computer Science 6-Year Plan]]
* [[Daily Stack]]
* [[Current Stack Example]]
* [[School Log Templates]]
---
!! Vault:
* [[/b/ of Homeschooling of j3d1h]]
* [[Gameplan for Homeschooling j3d1h v1.0]]
* [[j3d1h: Autobackup to USB upon Mounting]]
* [[j3d1h: Baking Tools]]
* [[j3d1h: Computer Wizard]]
* [[j3d1h: Gameplan for Homeschooling]]
* [[j3d1h: Getting ethernet to your room]]
* [[j3d1h: Homeschooling]]
* [[j3d1h: Make a backup for mom]]
* [[j3d1h: Reinstall for your mom]]
* [[j3d1h: Run an XMPP Server]]
* [[j3d1h: Unschool Ideas]]
* [[j3d1h's Wiki Log]]
* [[Planning Future Gameplan for Homeschooling j3d1h]]
* [[Mathematics Tutoring Log]]
* Retired:
** [[2017.09.16 -- Retired: j3d1h]]
** [[2017.11.13 -- Retired: j3d1h]]
---
!! Dreams:
* Helping her become a culinary and visual artist seems wonderful.
* Being a computer hacker would be amazing.
* Learning a practical skill like medicine would also always be useful.
---
<<footnotes "1" "My male donor, MWF, saw me as Good Will Hunting, a title I still take seriously.">>
<<footnotes "2" "What parent doesn't want to think their child is a genius?">>
<<footnotes "3" "I suspect she accidentally will always be on the extreme ends of many bell-curves. The general direction of her path has already been forged.">>
<<footnotes "nm" "Or in front of her, wherever she needs me.">>
<<footnotes "4" "Do you hear me, Feyd?">>
<<footnotes "5" "I have an enormous headstart, and I am voracious, but her magic cognitive years are still ahead of her, while I only fade away. One day, assuming she wanted to, I hope to read her wiki and see further than I could on my own.">>
I'd like to have one or more physical copies of those things most important to me on USB drives. I'd like to plug them in, the program recognizes the device (we'd hardcode the UUID), and makes the appropriate backup. Encryption seems completely viable.
Baking Tools:
* https://www.amazon.com/Lodge-SCRAPERPK-Durable-Scrapers-2-Pack/dp/B0039UU9UO/
** $5.16
* https://www.amazon.com/Quirky-PPLK1-WH01-Pluck-Yolk-Extractor/dp/B00B3YJHEC/
** $5.79
* https://www.amazon.com/OXO-Grips-Medium-Cookie-Scoop/dp/B0000CDVD2/
** $13.95
* https://www.amazon.com/SimpliFine-Eco-Friendly-Silicone-Baking-Mat/dp/B00S4CBFSC/
** $13.99
* https://www.amazon.com/Silicone-Rolling-Measurements-Reusable-Non-Stick/dp/B01FTV3R6I/
** $4.52
* https://www.amazon.com/Cambro-RFS6PPSW2190-6-Quart-Food-Storage-Container/dp/B002PMV77Q/
** $24.16
* https://www.amazon.com/Good-Cook-Classic-Wood-Rolling/dp/B000ARPJRM/
** $4.74
* https://www.amazon.com/SIERRA-Instant-Thermometer-Digital-Display/dp/B01JFIUSQS/
** $9.99
* https://www.amazon.com/Professional-Parmesan-Chocolate-Stainless-OTHERMAX/dp/B06W5726N3
** $7.98
* https://www.amazon.com/OXO-Grips-11-Inch-Balloon-Whisk/dp/B00004OCNS/
** $9.99
* https://www.amazon.com/Flexible-Nylon-Pastry-Bag-19-1/dp/B00176IOY0/
** $9.14
* https://www.amazon.com/Norpro-Stainless-Steel-Scraper-Chopper/dp/B000SSZ4Q4/
** $5.62
Sets:
* https://www.amazon.com/Hotterpower-Complete-Baking-Bakery-Beginner/dp/B072V2G91W/
** $69.99
* https://www.amazon.com/Supplies-Thsinde-Silicone-Aluminum-Commercial/dp/B0723GB428/
** $12.98
* https://www.amazon.com/Anchor-Hocking-15-Piece-Casserole-Measuring/dp/B000J6BZDQ/
** $31.44
* https://www.amazon.com/Bakers-Secret-Piece-Gadget-Multicolor/dp/B013GKWZZI/
** $27.97
* https://www.amazon.com/Duralex-Lys-Stackable-10-Piece-Bowl/dp/B002RL9DMQ/
** $40.12
* https://www.amazon.com/Ateco-55-Piece-Stainless-Decorating-Storage/dp/B0000DE12F/
** $29.77
* https://www.amazon.com/Pyrex-3-Piece-Glass-Measuring-Cup/dp/B00M2J7PCI/
** $14.99
* https://www.amazon.com/JPSOR-Cookie-Biscuit-Cutters-Sandwich/dp/B01MQEL8QX/
** $9.99
* https://www.amazon.com/OXO-Grips-Wooden-Spoon-3-Piece/dp/B008H2JLP8/
** $11.99
* https://www.amazon.com/Versatile-Non-Stick-Resistant-Stainless-UpGood/dp/B01LPN0ZK0/
** $12.98
* https://www.amazon.com/Teenitor-Scraper-Smoother-Icing-Cutters/dp/B01LXMCU72/
** $6.99
* https://www.amazon.com/Ateco-1303-Bowl-Scraper/dp/B073VDG6MK/
** $8.95
[[j3d1h]]'s got what it takes. She should be an excellent computer user. We'll work on social skills when we can. She will have the ability, no doubt.
I want to offer her an optional elective: spending 2 more hours a day (even on weekends) on computer science. This would give her 14 of the 15.722527473 hours needed per week to eventually hit the mythical 10k hour mark by the time she is 18. Solid practice will be worth it.
* Programming Language
** There are several programming languages I want my daughter to know and be familiar with.
** Know:
*** Bash/Zsh + Python/Xonsh (control your computer)
*** Autohotkey/Autoit/etc. (GUI-automation that is an incredibly cheaty-faced ugly hack, but it boasts absurd prototypability and high cost/benefit ratio)
*** C (the father of performance)
*** Golang (easy networking C/Python hybrid)
*** Rust (safer, but still hard to write C; the only C-replacement contender; also has strong support for WASM)
*** ~WebASM (WASM, a significant future ASM)
*** ~OpenCL & CUDA (presumably, this will be the multi-threaded languages; be able to get nitty-gritty when you need to)
**Familiarity:
*** C++ (absurdly large language and ecosystem, a legacy nightmare, but necessary to know)
*** Java (because it just won't die, asshole)
*** Julia (easy, safer, scientific C or better)
*** SQL, preferably ~PostgreSQL (legacy code and business use)
*** OCaml (for CS)
*** Prolog (unique expressivity)
*** HTML5 (technically turing complete, but markup languages are valuable to be familiar with)
*** ARM ASM
*** x64_86 ASM
* Integrating Computer Knowledge into Our Personal Production Systems
** Automate your life. Make the computer do all the work for you. If you have to spend over 5 minutes a day on that task, think about trying to automate it.
** Make stuff you care about. Stuff you need. Stuff worth having.
** I want you to be able to create strong environments for using these tools. I want you to have wandered the landscapes of both theoretical and applied computer science.
** Build projects. Learn about requirements and specifications. Become someone who learns about the software development cycle.
* Other Educational Requirements:
** Overall, I need you to continue learning math as best as you can. You want to think abstractly and rigorously. Understand the beauty of math. It's a long climb.
*** Push hard into calculus before ~OpenCL
** Given your aptitude for proofs, you could continue straight into discreet mathematics after Better Explained.
*** Afterwards, you should move into algorithms and data structures. You will be able to think about data structures much better once you can do discreet mathematics.
* Projects:
** Current:
*** Python/Xonsh/Bash
*** Tiddlywiki
*** Redstone in Minecraft
** Future Projects
*** [[j3d1h: Make a backup for mom]]
*** [[j3d1h: Reinstall for your mom]]
*** [[j3d1h: Getting ethernet to your room]]
*** [[j3d1h: Run an XMPP Server]]
*** [[j3d1h: Autobackup to USB upon Mounting]]
* Links
** Python Data Structures/Algorithms -- https://github.com/keon/algorithms
*Academic Gameplan:
** [[Gameplan for Homeschooling j3d1h v1.0]]
** [[2017.04.15 -- j3d1h: Gameplan for Homeschooling]] v2.0, etc.
*She does the following chores each (or every other) day as needed:
**Clean her downstairs area
** Basic cleaning of her room (bed, desk, drawers, etc.)
** Clean the kitchen (on rotation)
** Push her laundry through (if and when she has enough for a load)
*She does the following chores each week:
** Clean the upstairs bathroom
** Full clean of her room
* Getting ethernet to your mom
** Measure the distance we need
** Pick it out the cheapest on either Monoprice (w/shipping costs included) or Amazon (I highly suggest using Prime costs).
** We buy the cheapest one. 1uxb0x and I run the cable.
** You setup one of our classic DD-WRT routers to be a switch for you. Voila.
I love my daughter. She's my creation, and I live for her and her brother. She is amazing (and I'd love her just as much if she weren't). We are very compatible in many ways. I hope to help her become compatible with the world and herself. I hope to help her become a eudaimonic lifehacker, to be happy and possess (and use) the means to make herself happy. To the best of my abilities, I am preparing her to have a life she finds worth living.
j3d1h is very skilled in many areas. She is deeply existentially aware for her age (although, that doesn't make her fully mature or completely wise). She is naturally talented in the humanities and with language in general. She works hard in her quantitative and formal reasoning.<<ref "1">> She's even scholastically redpilled. Admittedly, she bears a striking resemblance to Alia Atreides from Dune (my wife, k0sh3k, was that as well). I do not know her destination or her potential. I cannot see that far, and there may be many surprises I cannot account for. I must find a way to constructively and wisely guide her (and for her to see my guidance is worthwhile) while I still can. I am only 20 years older than she is. If I do it correctly, she will quickly overcome my abilities in many ways. One day, she could easily be my academic and practical wisdom peer or better. If we're lucky, she'll be teaching me. I hope we can build a friendship and family partnership for life.
* [[/b/ of Homeschooling of j3d1h]]
* [[j3d1h: Gameplan for Homeschooling]]
* [[Planning Future Gameplan for Homeschooling j3d1h]]
* [[j3d1h: Computer Wizard]]
* [[Things to Eventually Learn and Do]]
* [[j3d1h: lost+found]]
--------------------
<<footnotes "1" "It is what others would think she is best at because it feels so (ironically) tangible to them. As Clarke says, 'Any sufficiently advanced technology is indistinguishable from magic.' This is why people fail to understand her aptitudes. Her skills in the humanities, despite what others may think, are likely her greatest innate talent. I would know the difference. We've still chosen computing as her primary field to study while homeschooling because the utility equation looks best there. It's a practical matter, and that doesn't mean we aren't going to push hard in the humanities. Of course, she will be very well-rounded (one day, she will be one of the few that can understand the details of every page on the wiki I am writing here).">>
* Make a backup program for mom's tiddly (just the index.html file itself) elsewhere on her hard drive.
** Show crontab too!
** Make a backup every 10 minutes
** Make a backup every 1 hour
** Make a backup every 1 day
** Make a backup every 1 week
** Make a backup every 1 month
** Make a backup every 1 year
* Reinstall for your mom
** Repartition mom's SSD, say make 30 gigs of space for her new /
** Reinstall Ubuntu in that partition, but keep the now 30gigs smaller /home/user/ partition the same on her machine.
** Make sure it runs.
** Delete the 16GB partition and remove mention of it in Grub.
*** Extra points if you make this a backup location for special data.
----
After testing, you found that it was a memory error. We can't replace, then force linux to not use those failing memory addresses as a temporary stopgap measure.
https://www.digitalocean.com/community/tutorials/how-to-install-ejabberd-xmpp-server-on-ubuntu
* BSD/Linux Programmer
** Build Stuff
*** Rust, Julia, Go, Python, Bash
** Legacy, Get a Job, and Concepts
*** C, C++, Scheme, SQL, Java, OpenCL, Prolog, Smalltalk
* Visual Arts
** Plaster Art Sculpting
* Culinary Arts
* Mathematics
* Reading
** News
** Curation & Aggregation
** One book a week
* Wiki
* Cleaning,Organizing, and Planning Any Digital or Physical Thing or System in your Life.
* Becoming a god at epic games
** Diablo 3 fits the bill right now
* Watching from my [[Television Show Collection]] and my [[Movie Collection]]
This my daughter's wiki. She borrows from us all, I think, but she also does her own thing. Without a doubt, she has her own style.
!! Vault:
* [[2017.04 -- j3d1h's Wiki Log]]
* [[2017.05 -- j3d1h's Wiki Log]]
!! Current:
* [[2017.06.04 -- j3d1h's Wiki Log]]
* [[2017.06.11 -- j3d1h's Wiki Log]]
* [[2017.06.18 -- j3d1h's Wiki Log]]
* [[2017.06.25 -- j3d1h's Wiki Log]]
* https://everythingstudies.com
* https://twitter.com/everytstudies
* jnerst at mail dot com
---
* [[2018.06.09 -- John Nerst: Hello]]
* [[2018.06.14 -- John Nerst: Reply]]
* [[2018.06.18 -- John Nerst: Maybe I'm Wrong]]
* [[2018.06.20 -- John Nerst: Tit Reply!]]
* [[2018.06.28 -- John Nerst: Threads]]
* [[2018.XX.XX -- John Nerst: WORK IN PROGRESS]]
* http://www.ithkuil.net
* https://www.reddit.com/user/zeuhl59
---
* [[2018.06.20 -- John Quijada]]
!! About:
A place to pick up the pieces of my shattered life.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* Pipefitting
* The encounters with my donors
* Homeschooling
* Getting to know L&K
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
<<<
Science seeks the right answer, humor the right wrong answer.
-- Brian Spellman
<<<
It is very clear to me that comedians are philosophers of a sort. They tend to be damaged, intelligent, psychopathic, economical, and intuitive. I think of them as articulate and more well-intentioned magicians. They see the cracks in society and in ourselves. They laugh about what we fear and don't understand. It's a strong fight-or-flight mechanism, an oscillation. Jokes should be preserved. Currently, I keep short and simple ones. Perhaps I will catalog those longer narratives of great importance to me later.
I need to giggle and wheeze. Store up that gold.
* [[Anti-Humor Collection]]
* [[Back-Handed Compliment Collection]]
* [[Dark Humor Collection]]
* [[Euphemism Collection]]
* [[Latvian Potato Humor Collection]]
* [[Limericks Collection]]
* [[Masturbation Euphemism Collection]]
* [[Philosophy Humor Collection]]
* [[Pun (is it really humor?) Collection|Pun Collection]]
* [[Self-Deprecating Humor Collection]]
* [[Fun Word Collection]]
* [[Racist Word Collection]]
* [[Craftsman Joke Collection]]
* [[2018.07.04 -- Jop: Chatting over Signal]]
* [[2018.07.11 -- Jop: Faith]]
* tiddlytweeter@assays.tv
* https://twitter.com/tiddlytweeter?lang=en
* https://twitter.com/beabonobo?lang=en
* https://github.com/tiddlytweeter
* @TiddlyTweeter on https://groups.google.com/forum/#!topic/tiddlywiki
* https://www.youtube.com/channel/UCOzjUNi_tshESC-TTr4GYIw
* https://www.reddit.com/user/beabonobo
* https://www.flickr.com/people/assays/
* http://www.assays.tv/
* https://vimeo.com/assays
* http://www.linkedin.com/in/assays
* beabonobo on Skype
* Film, Philosophy, Creative Processes
* Gorizia, Italy
* +39 392-635-5267
* https://www.ingentaconnect.com/content/intellect/chor/2014/00000005/00000001/art00005?crawler=true
* RT, PowerGREP, Gendlin, a variety of art-related events.
* http://www.focusing.org.uk/an-introduction-to-focusing
---
* [[2016.06.26 -- Josiah: Hello]]
* [[2016.07.07 -- Josiah: For Others]]
//See: [[Polymath Craftsman Log]]//
---
!! About:
```
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```
//A truly unique friend in my life. I could not imagine life without him.//
JRE is the older of my two younger brothers.<<ref "t">> I love that we three brothers can talk about anything with each other.<<ref "a">> Besides my wife, he is my best friend. We share a great deal in common. We talk often, and we understand each other quite well. JRE and I were born 17 months apart, which made us competitive peers and playmates with secret languages. I can't say I was a good brother growing up,<<ref "b">> but I have legitimately tried to be the best brother to him that I can since his divorce many years ago.<<ref "m">>
My brother thinks he lives in my shadow, that he is a response to me, and that his life would be radically different (I don't know if that means better or worse) without me in his life. I agree I am a polarizing figure in people's lives, a man of extremities. Part of this is the result of the parenting dynamics we grew up with (outside my control), but I accept responsibility for the pain I've caused him. I've apologized many times for it, and I still will. I have failed to morally empathize with my brother on too many occassions. I'm still working on it. I've got to help my brother find himself as he sees best.
Since losing our Christian faiths, in coming to see the world for more like what it truly is, in escaping the decades long cultic gaslighting and manipulation of our donors, we've struggled to come up with effective ways to solve our existential crises and practical life concerns.<<ref "c">> My brother was the inspiration for giving me the courage to lose my faith, and I am forever grateful to him for it. We have held onto each other in the foxhole, attempting to support each other in the whirlwind around us. We became broken shells together, but we both help put each other's humpties back together. He probably doesn't fully grasp it, but I owe him my life several times over.
My brother has called me his canary and his oracle. I aim to tell him my picture of the world and ourselves as best as I can see and express it. One thing I deeply appreciate about my brother is his willingness to wrestle with me. He sharpens me and my models. He deftly changes my mind with reason, and he curates salience for me. I'm often unintentionally a shitty-mean wrestler, and I must make it up to him. I can tell he really does love me. I hope to continually repay and earn my brother's respect through my honesty, effort, and empathy, especially because I respect him for those very reasons.
One of the deepest asymmetries in our relationship is in regards to my children. My brother is such a good uncle, and I can't repay him for it. I talk about my children with him all the time, and he regularly finds way to improve my children's lives in ways that I can't. Over and over I have seen him act as a better dad to my children than I am with them, and I feel like such a failure watching him. Few men shame me so effectively. He helps me become a better dad and person; fitting the Epicurean requirement, JRE's presence calls forth my best. I'm lucky to have him in my life.
---
!! Principles:
* Write about your relationship with your brother.
* Build charitable theories of mind, practice [[The Golden Rule]], [[T42T]], etc.
---
!! Focus:
* Questions to Ask:
** What about making science fiction together?
** Would you consider doing Redhat or AWS certification with me?
* [[JRE: Powerful Lines]]
* JRE Log
** [[2018.06.06 -- JRE: Old Yell'er]]
** [[2018.06.10 -- JRE: Writing to Ourselves]]
** [[2018.06.15 -- JRE: LongTime-NoSee]]
** [[2018.06.16 -- JRE: Psy]]
** [[2018.06.24 -- JRE: Short Conversations]]
** [[2018.07.07 -- JRE: Many Calls]]
** [[2018.07.09 -- JRE: The Decision]]
* Uncharitable Thoughts
** I worry my brother feels no purpose.
*** Maybe he's finding the answer his own way. Furthermore, I have an intense point of view in searching for the meaning in my life. Perhaps it is not fair for to wish for my brother to dive into the existential pool anything like I think he should.
*** It's super crucial to me that my brother doesn't feel like he's competing with me; I wish he would compete with himself and I could cheer him on. I need to spend more time trying to maximize my neutrality with my brother's life decisions. I'm not standing in his shoes, and I need to constantly remind myself of that fact.
** I feel like I'm far more likely to //make// free time to speak with my brother than he is with me; he tends to only speak with me in his passively generated free time.
*** But, I'm exceptionally draining to speak with! Perhaps I'm vampiric to him, and I must make sure I am not that way for him.
*** I'm being unfair. He regularly paces with me; we walk and talk together often.
---
!! Vault:
* Retired:
** [[2018.06.06 -- Retired: JRE]]
---
!! Dreams:
* I should have a letter for my brother JRE too. I've written one for each of those in my immediate family, and I'd be mistaken not to have something for him as well.
* Search through the wiki and start grafting my thoughts back into this. I want to be able to think wisely and clearly about who we are.
---
<<footnotes "t" "He is the tallest among us too. I should not forget to mention that for his sake. =)">>
<<footnotes "a" "Well, to some duration. I can talk forever about things that interest me because I'm an autist. Few have the willingness to walk with me down the rabbitholes for as long as I will.">>
<<footnotes "b" "As [[MWF]] adores pointing out, like the hypocrite he is.">>
<<footnotes "m" "I could list it out, but I don't think it's worth my time.">>
<<footnotes "c" "Unsupportive donors who actively seek to subvert our ability to flourish outside of their dictations has not helped.">>
//Sometimes [[JRE]] says something profoundly powerful to me. I record them here. Sadly, I started this practice too late in life, and I've lost many of these memories.//
<<<
Sometimes it feels like the window i use to look out into the world is getting smaller...
<<<
<<<
The Only Man Who Can Drive His Particular Car Syndrome
<<<
<<<
Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
--Matthew 7:1-3
<<<
<<<
When nobody around you seems to measure up, it’s time to check your yardstick.
--Bill Lemley
<<<
<<<
That which we call sin in others is experiment in us.
--Ralph Waldo Emerson
<<<
<<<
We all have weaknesses. But I have figured that others have put up with mine so tolerantly that I would be less than fair not to make a reasonable discount for theirs.
--William Allen White
<<<
<<<
If you judge people, you have no time to love them.
--Mother Teresa of Calcutta
<<<
<<<
Speak not against anyone whose burden you have not weighed yourself.
--Marion Bradley
<<<
<<<
Only God is in a position to look down on anyone.
--Sarah Brown
<<<
<<<
Rare is the person who can weigh the faults of others without putting his thumb on the scales.
--Byron J. Langenfield
<<<
<<<
What we all tend to complain about most in other people are those things we don’t like about ourselves.
-–William Wharton
<<<
<<<
How much easier it is to be critical than to be correct.
--Benjamin Disraeli
<<<
<<<
Other people’s faults are like bees – if we don’t see them, they don’t harm us.
--Luis Vigil
<<<
<<<
The less secure a man is, the more likely he is to have extreme prejudices.
--Clint Eastwood
<<<
<<<
Every bigot was once a child free of prejudice.
--Sister Mary De Lourdes
<<<
* Hybridity
!! Made up
* Zenadirith (Zenith+Nadir)
We need sound limits to pre-polling because our minds can and should change. Thus, our goal should be Just-In-Time (JIT) Voting, a due process executed by citizens.
Pre-polling can be damaging to the democratic process because it's a form of unjustified political prejudice. It is unfair to your fellow citizens to say in advance of the election that you are unwilling to change your mind to any degree; that lacks intellectual integrity. Most people won't change their minds, but we must make ample room for the percentage of people who unknowingly will eventually change their minds; that space is crucial. We must respect the autonomy of our future selves.
Pre-polling enables citizens to ignore the salient information presented between their artificially early vote and the final poll. Convenience in this case promotes ignorance, failing to maximize our Bayesian modeling of the political world, and essentially making decisions with less information than is obviously available to us.
Everyone needs to play the political game with as much information as they can manage to acquire and process. We have to collectively compute this political machine; nobody should be getting a free pass to choose not to spend their leisure time for the greater good to some non-trivial extent.
Early voting is logistically necessary to some extent, but it needs to be strongly limited. With an effective digital election infrastructure, it would be eminently reasonable for people to vote within 24 hours of the final polling. [[Cryptographic E-Voting]] can build incredibly complex yet timely voting structures, and we should leverage our technological advantage for everything it's worth. In fact, near real time voting is likely quite possible.
Ultimately, we want each person's political identity to be something they wrestle with and evolve each day. Elections must eventually grow to become closer to real time logistical compilation of the ever-evolving oceanscape of political preferences of citizens. We must continually edge closer and closer to low latency, high bandwidth democracy. We must adapt to have fine-grained, timely control of our governments. This is also another opportunity for plebiscitic voting.
The primary curveball to JIT Voting is [[Proxy Voting]]. There is a tension here. At least on its face, however, we can resolve this problem by forcing people to vote for their proxy in the same timeframe as all the other voters.
Okay, crazy idea: what if we tuned the amount of "Voice" you are given based upon your demonstration of competency. This may feel like eugenics and eumemics. So, let's just consider it hypothetically.
We could voice to those who deserve it the most conceptually. The poor, the philosopher kings, the young, etc. Those whom are affected most by the laws, those who are most vulnerable, those in most need, those who are most exploited, etc.
Scaling "Voice": meritocratic political capital
Is this really an application of [[The Golden Rule]]? Maybe. The contextualist and the anti-luck epistemologist can easily show us how.
Those who demonstrate themselves to be exceptionally knowledgeable in political wisdom, in Statesmanship, in empathizing with others (we could test this!), in not being a psychopath (we can develop better and better tests for it) who elects not to empathize with others, etc. might be given bonus credit. We want to reward people who are legitimately trying to follow [[The Golden Rule]], to implement [[The Original Position]], or at least effectively codeswitch into appearing like they do.
!! About:
```
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MM MM ;Y MM MM 6W' `Wb VA ,VAA ,V
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MM MM `Mb. MM MM YA. ,A9 VVV VVV ,,
.JMML. .JMML. YA..JMML JMML.`Ybmd9' W W db
```
//To you, my wife. My beloved, it is my covenant to seek maximal memetic coherence and consistency with you. To [[adok]] we do align, no matter how far apart we grow, I will always show you the Straussian empathy, kindness, and hospitality owed to alien angels.<<ref "1">> I want you to be happy. I want to wrestle-fuck you gently, evenly matched forever.//
<<<
There is only one happiness in this life, to love and be loved.
-- George Sand
<<<
This is a unique directory. I do not fully understand its status.<<ref "2">> It's like I'm trying to hand you top security read+write clearance to my art, but you've always had root access to my life.
You could always change this wiki on and off the screen, but here is also an explicit environment set aside for you to write your own thoughts. I don't mean this as a useless gesture. I want you to see that I take us extremely seriously. Own me, love.
I see marriage as a covenant between two people.<<ref "3">> I literally gave my life to you, and you gave yours to me. Corporations aren't people, but we're trying to be one person spiralling around each other into our gravity well, praying to become a singularity. We own each other, and in love, we cultivate and program each other.<<ref "4">> We are engaged in a lifelong marital accountabilibuddy dialectic designed to maximize cooperation and unify us as much as possible.<<ref "5">> That is our commitment to each other.
If I could "renew" my vows, it would be in the spirit of the knowledge of what it means to have a complex right and responsibility to shape the other. Essentially, we aren't individually autonomous in marriage, we help each other make decisions about who we are and will be. To a degree, I always knew this, but one can still have paradigm shifts within that field. The meaning of our covenant is only highlighted and deepened for me. I really do love you, and I want you to mold me into a person you want me to be. I trust you, and I'm committed to you.
I hope this is a place where you work on me and where I listen to you. In a sense, this wiki is for both of us. I want to shape myself into something we both love. Help me do that, please. No matter how you choose, I can only say //thank you// for believing in me enough to let me write this wiki. It is such a testament to your habitually radical integrity, commitment, and fundamental love for me. I see the costs it bears upon you, and I am sorry for the pain I cause you with this lifetool. Thank you for loving me through thick and thin. I don't know if I will ever be able to repay you for your gift to me.
I want you to know how much I trust you and seek your happiness. One odd way to say it is this: if you came home with a dead body in the back of the trunk, my instinct, and what I in fact would do, would be to to do whatever it takes to make sure you are safe and don't get in trouble. It doesn't matter who you are; I want whatever is best for you.
---
!! Principles:
* I beg you leave me the //About:// subsection above or find a way for us to both host content here.
* What do you want them to be?
* Help shape me so that we can both be happy.<<ref "6">>
* I'll write in bold when weaving my writing with yours.
---
!! Focus:
* [[k0sh3k: The Great Edit]]
* [[k0sh3k's Directory]]
* [[Books: Unread]]
* [[Books: Curated Library]]
* [[Deep Reading Log]]
* Letters To My One
** [[2018.06.30 -- To My One: David]]
** [[2018.07.02 -- To My One: 💔]]
** [[2018.07.09 -- To My One: Eschatology]]
---
!! Vault:
* [[My Wife]]
* Retired:
** [[2017.09.24 -- Retired: k0sh3k]]
** [[2017.11.15 -- Retired: k0sh3k]]
---
!! Dreams:
* What do you want, my love?
---
<<footnotes "1" "I take it to be a serendipitous etymological accident that //wife// and //life// are so similar.">>
<<footnotes "2" "Due in no small part to my uncertainty in the very nature of this wiki itself.">>
<<footnotes "3" "Or three if you want to include Kant's moral courtroom.">>
<<footnotes "4" "I know you have problems with the language of ownership here. Hear me with charity.">>
<<footnotes "5" "My only joke on this page: 'It wouldn't be me without a forced sexualized double entendre. Ditto. Double-Ditto. Infinity.' Obviously, I mean unifying our minds, and not simply our proximities.">>
<<footnotes "6" "Classically what women want, right? No, but seriously, I want you to be happy with who I am.">>
I need my wife's help. I need her scrutiny, her talent, and her wisdom. I need her to help me with my art. Please, help me shape this wiki. One enormous task that we must solve bit-by-bit, is the editing of this art. Please help me edit this wiki. Spend 15 minutes a day one it. Time yourself, commit to it, and help me create something we both love.
*[[Edit Notes: 10/5/2017]]
*[[Edit Notes: 10/6/2017]]
*[[Edit Notes: 10/15/2017]]
The starting point to anything my love might want to say on my wiki. It's her life too. This is not a place for me to write, and any directories she makes here are hers.
My wife doesn't really love writing in her wiki. It's new, difficult, and she doesn't want to do it. I'm slowly coaxing her to do this with us. I think this will be invaluable to her later on. She has to be a good role model for the kids in this way because we desperately need the kids to excel at this. She's getting there. I see her write about an hour everyday in it now, which is wildly better than before. I'm really grateful to her for all her effort.
!! Vault:
* [[2017.04 -- k0sh3k's Wiki Log]]
* [[2017.05 -- k0sh3k's Wiki Log]]
!! Current:
* [[2017.06.04 -- k0sh3k's Wiki Log]]
* [[2017.06.11 -- k0sh3k's Wiki Log]]
* [[2017.06.18 -- k0sh3k's Wiki Log]]
* [[2017.06.25 -- k0sh3k's Wiki Log]]
It is my opinion that Kant was the smartest person to have ever lived: he is the best student of wisdom to have ever lived. Even the titans Plato and Aristotle did not philosophically accomplish the proportion that Kant did. He is the giant leap forward for mankind. I can offer no greater praise.
His type: a scholar's scholar's scholar. I think it would not be doing justice to this man to call him the Archimedes, the Shakespeare, the Newton and Einstein, and the Copernicus of philosophy. Okay, I keep trying to offer better praise than being a better philosopher than Plato and Aristotle. Full stop.
Kant is the most praiseworthy of all philosophers. I am proud to have even understood what I understand of his work. Kant was a deeply virtuous man, and a man I could only aspire to be like. Kant was my hero. Hell, Kant still is my hero, even if he's wrong about a few things.
I need to complete the Kantian project for myself. I have to do what is against cannon: hybridizing Kantianism and Utilitarianism. We always seem to fail.
[[Why I Write this Wiki-Journal in Public]]
[[Rationality]]
[[Nietzsche]]
When I do my reasoning in public, when I explicitly have to state it, when I can imagine how the world views it (and armoring it against their criticisms, and changing when it is obvious that I can't overcome those criticisms), I am being empathic. I care about how others see it in a deep and real way. It is a filter through the infinitude of maxims (some that pass the CI test and some that don't).
I have to ask myself, what should I be ridiculed for? What would the body of rational people (with different points of view and reality maps) say about this? In a sense, I care about what they say. Ah, but then I realize that not all people are rational, and that many people that are rational can still be wrong about whatever I disagree with them about. I'm extremely intelligent, and I know that disagreeing with otherwise rational people is often the rational thing for me to do.
```
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MM""MM MM MM 6M' OO MM ;Y VA ,V 6W' `Wb MM MM
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.JMML. `Mbod"YML.YMbmd'.JMML. YA. ,V `Ybmd9' `Mbod"YML.db
,V
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```
<<<
Ultimate excellence lies not in winning every battle, but in defeating the enemy without ever fighting.
-- Sun-Tzu
<<<
I must always understand the minds of my enemies. I must always be able to defend myself against them. The Art of War demands it; we must metagame wisely.
* KMEC Log
** [[2018.06.06 -- KMEC: Intro]]
** [[2018.06.07 -- KMEC: Fail]]
** [[2018.06.09 -- KMEC: Semantics]]
** [[2018.06.12 -- KMEC: Best]]
** [[2018.06.13 -- KMEC: Hypocrites]]
** [[2018.06.16 -- KMEC: Best Redeux]]
** [[2018.06.20 -- KMEC: Healthcare]]
** [[2018.06.21 -- KMEC: Tits and Tats]]
** [[2018.06.23 -- KMEC: Ridiculous]]
** [[2018.06.25 -- KMEC: Shrink]]
Perhaps I should go back through [[/b/]] and elsewhere to extract the information into correctly timestamped KMEC logs and transclude them back into the originals (so I don't disrupt the story flow).
* Abilities
** Charismatic Khan-Artist -- Innate Type
*** I get two saving throws to convince NPCs I'm a regular human speaking common speech with my growls, meows, purrs, etc.
* Appearance
** I'm a fucking Liger.
//KIN the Empathic Idealist//
The [[Idealist|Idealism]] character animated in this wiki. It represents my [[Kantian Intuition Network]]. KIN is the opponent of the ever practical [[RPIN]] in hypothetical dialogues injected into this wiki.
//See: [[Axioms of h0p3]]//
---
//γνῶθι σεαυτόν, nosce te ipsum, 认识你自己,// स्वाध्याय//!//<<ref "0">>
<<<
Knowing yourself is the beginning of all wisdom.
-- Aristotle, //Misattributions and Mistranslations of Metaphysics 982b//
<<<
[[Know Thyself]] is one of my axioms.
Definition:<<ref "1">>
* Recursively know {who, what, where, when, why, how} you {were, are, will be}.
* Empathize with and be aware of yourself cognitively, affectively, and executively.
* Be stoically honest, existential, and philosophical with and about yourself.
* Seek normatively fitting alethic and prudential epistemic justifications of your beliefs about yourself.
I think [[Know Thyself]] is a necessary condition for, a means to, and a causal existential instrument of one's [[eudaimonia]]. That's what this is really about, right? Know Thyself in order to be happy. Categorically, I want to [[Be Happy]] via the application of some version of the [[Categorical Imperative]]. Thus, as part of the constitutive nature of the categorical imperative, I exercise instrumental reason, take the means to my ends, and thus I am required to know myself.<<ref "2">>
I readily admit consciousness (particularly the will) is epiphenomenal and illusory, that adaptive non-conscious processes form the fundamental, authentic me.<<ref "13">> Thus, there is a fundamental gap that prevents me from consciously knowing who I am in a sense. My mere observer-status consciousness emerges from these non-conscious processes just as rainbows emerge from other physical processes.<<ref "4">> However, I am still convinced that even these processes are influenced by my introspective work, even if I'm not consciously aware of how it works. Essentially, there it is still meaningful to pursue self-knowledge, but unpacking what it means to [[Know Thyself]] in a computational psychological sense is extremely complex and perhaps even unintuitive given our initial phenomenology.
To [[Know Thyself]] likely means to behave in a particular way as well, to act on one's knowledge, to be a certain kind of epistemic agent. It is unclear what it means to know something but not be correspondingly motivated to think and act on it at the right time, in the right way, for the right reasons, and so on.
---
<<footnotes "0" "Unicode Egyptian hieroglyphs aren't rendering for me, but 'Man, know thyself' can be found in the Luxor temple. It's an older meme, sir, but it checks out.">>
<<footnotes "1" "I take it to mean at least something like the following.">>
<<footnotes "2" "I can be wrong about what I take to be categorically true, and perhaps I can even be wrong about this axiom in some respect (what it really means, whether it is what I ought to take up, or whether or not I've actually taken it up, etc.). Perhaps being so certain of one thing will simply lead to being certain of other things (sometimes opposing things), and then we must rebalance ourselves. We must cull the weak beliefs, retrain our desires, and bind ourselves together.">>
<<footnotes "3" "I am in no position to tell you to what extent, kind, or way. I can tell you it is necessary, but I don't know if it is sufficient.">>
<<footnotes "4" "https://www.frontiersin.org/articles/10.3389/fpsyg.2017.01924/full">>
* Forget injuries, never forget kindnesses.
* Don't fear moving slowly. Fear standing still.
* New beginnings are often disguised as painful endings.
<<<
[[KIN]]: This section sucks, RPIN.
<<<
You were only forgiven for your sins toward me to the extent that you were right about your religion (your reasons for those sins). Your acts were psychopathic (which we are all guilty of). You lacked empathy for yourselves, and you lacked empathy for your children. Even [[KIN]] agrees. You have angered your children, and you have made your bed.
<<<
[[KIN]]: I must still be empathic
<<<
Fine. You will be forgiven for your sins against me when I'm both sufficiently unified and find my life worth living in a cohesive and meaningful way.
Why I want to forgive you (I could just be lying to myself):
*I think raising an autistic genius is very difficult to do. There was very little information available to you, and you were busy with your vocation. You fucked up, badly. You did the best you could with what you had and what you assumed to be true (are you responsible for what you believe? that decides it).
**Perhaps you aren't free. That makes it easier for me to forgive you, and to quickly forgive myself. We aren't responsible for our actions. Is that what we really want? If I let go of that, then I really really feel like I'm drowning. I need to overcome my allergy to relativism. That doesn't mean I plunge into full blown relativism, but at least I make myself vulnerable to the possibility of less black and white perspectives. It means I'm willing to doubt things I was certain about before. I have to try.
Boy: “But, mother, I no like grandma.”
Mother: “I know; is no potato. Eat anyway.”
---------------------------------------------
Latvian walk into bar with poodle under one arm and salami under other.
Eat salami first.
---------------------------------------------
Walks a horse into a Latvian bar.
Man says, ”There you are, dear wife!”
---------------------------------------------
Why Latvian man wear hat?
For to hide bread from family!
---------------------------------------------
What potato say to other potato?
Faulty premise, nobody have 2 potato.
---------------------------------------------
Hush little baby, don’t say a word-o.
Mama is buy you job in Politburo.
And if bribe of Mama don’t fly,
You is toil for fifty years then die.
And if you hungry and full of strife,
Hush little baby, such is life!
---------------------------------------------
Latvian man go to visit Estonian man and have stew. Latvian man say, “This very best stew! What is?”
Estonian man say, “This is Latvian potato stew.”
Latvian man is confuse because he never have this stew in Latvia.
Then Estonian man laugh and say, “This is trap! Is stew made from Latvian and from potato!” Then he shove Latvian man in pot, begin to make stew of him.
Latvian man say, “Thank you very much!”
Estonian man confuse, and ask why he so happy.
Latvian man say, “I am warm, and also in stew is potato! Truly, is no better way to be!”
---------------------------------------------
Latvian, Estonian, and Russian man all talking. Russian man say, “I give you joke: why does chicken cross road?”
Estonian man say, “I am confuse. What is chicken? Is kind of soldier?”
Russian man say, “No, is kind of bird. Sometimes we eat.”
Estonian man say, “You have bird to eat? Then why can bird cross road? Surely someone eat bird before it can cross road.”
Russian man say, “Okay, I try again. Why does wolf cross road?”
Latvian man say, “I am still confuse. What is road?”
---------------------------------------------
Politburo commissar comes to farm. Asks humble Latvian farmer how grows potatoes.
“Oh Comrade Commissar, bountiful is Latvia harvest. Pile of all Latvia potatoes will reach foot of God,” says humble Latvian farmer of potato.
“But Comrade Farmer,” says commissar, “In Soviet Union is no God.”
“No worry. In Latvia is no potato either”.
---------------------------------------------
Latvia woman is say, “I hope my son not die during night.”
Latvia man say, “What is hope?”
She reply, “In truth, I not know.”
---------------------------------------------
Latvia man in field is search potato. See one and happy.
Turn out actually is rock. Is very starving so eat anyway.
---------------------------------------------
Latvian man not see old neighbor for many days. He go into house to see how is.
Neighbor frozen to death. Man very happy. Family eat well for many weeks.
---------------------------------------------
Latvian girl is say, “I want go America one day.”
Father say, “I send you America.”
Daughter is thank father. Make tears of happy. Father use for salty potato.
Father think moment, say, “Daughter, I no send you America.”
Potato is more salt.
---------------------------------------------
Handy Latvian man see farmer and say, “Your wheelbarrow sound squeaky. I fix for half potato.”
Farmer angry because as he say, “This not wheelbarrow, this is wife!”
---------------------------------------------
One day, hear knock on door.
Man ask, “Who is?”
“Is potato man. I come give free potato.”
Man is very excite and opens door.
Is not potato man; is secret police.
---------------------------------------------
Two Latvian man is walk along road.
First Latvian turn to second Latvian, “I hungry.”
Second Latvia say to first, “I cold. I trade you my potato for your coat.”
First Latvian very sad, “I have no coat. I cannot trade you potato.”
Second Latvian, “Is ok. I not have potato either."
---------------------------------------------
Is dead dog in road. Is dead Latvian in road.
What difference?
Dog have fur keep warm. Also, freedom. And, dog eat poop for pleasure, not just survive.
---------------------------------------------
Latvia man is sent to gulag.
Comrade ask, “How long are you to be here?”
Man say, “10 year.”
Comrade ask, “What are you do to be sent here?”
Man say, “I do nothing!”
Comrade say, “Now I am know you are lying!”
How do comrade know man is lying.
Because all Latvian know, sentence for do nothing is 20 year!
---------------------------------------------
How many Latvian take to changing lightbulb?
Four.
One smuggle lightbulb across border with Estonia. One bribe border guards. One bribe Politburo not search yurt. And, one change bulb.
But then realize is no electricity in Latvia. Only cold and dark.
---------------------------------------------
In smallest village Latvia, lives man. Is good, nice man. Very successful. Have wife, have son, have house. No have potato. Is Latvia.
Man is walk in woods. Suddenly, appears God.
Says God, “GOOD MAN. I GRANT WISH.”
Latvia man is wise. Says “I know is not God. Is hallucinate from malnourish.”
But says God, “NO. IS NOT MALNOURISH. IS GOD. I GRANT WISH.”
Of course, man wish for potato.
Says God, “SO HUMBLE WISH? I GRANT TWO POTATO.”
Man very happy. Take two potato, run home. Tell wife. Tell son. They happy. Man cry. Wife cry. Son cry, but from malnourish.
Suddenly, Politburo see two potato. No Latvian has two potato. Is proof of capitalism spy.
Arrest man. Kill son. Rape wife. Bulldoze house.
Such is life in Latvia.
---------------------------------------------
Russian mafia man visit Latvia, say to Latvian man, “I flip coin, If you make win, I give potato; if I make win, you give potato.”
Man say, “What if have not potato for to give if lose?”
Russian say, “You pay with life!”
Happy day for Latvian man.
---------------------------------------------
Man open door. Sunshine outside. Birds is singing. Children play with wheel. They laugh. Wife yell from kitchen: “Potato ready!”
Politburo pull head out of water. There is no sun. No family. No potato. Only gulag.
Such is life.
---------------------------------------------
Latvia man die, but for him suffer not over. Man very wicked, and go to hell.
There devil make punish: he burn in lake of fire. Is warm. Latvia man finally happy.
So devil make lake hotter. But Latvia man now is warmer. Now is happier.
Devil get very frustrate. So devil make fire lake into ice lake–lake cold as million Latvia winter. But Latvia man now happiest of all!
“Devil!” he say, “Hell is freeze! Latvia is finally happy country!”
But is not true. Is only story.
Also, man not in hell, only Latvia.
---------------------------------------------
Russian barman say, “Here is shot of drink for each of you. If you can tells me what is this drink, you can has 5 minute alone in back room with Olga.”
All three mans is very excite about this!
First Romanian take drink. He smack lips and say, “Taste like…” But before finish, he fall over dead.
Next, Estonian man take drink. He make burp and say, “Taste like…” But he too fall down, now is dead.
Finally, Latvian man take drink and say, “Taste like… chemikal runoff from reactor.” Latvia man is drinking these chemikals since he was child.
Russian barman say, “Latvia man is winner! Olga is wait for you in back room.”
Latvia man go into back room. Is dark. Cold too. Is remind him of home in Latvia. He find light and turn on. He see Olga now. Olga is giant dog with rabies.
Olga kill Latvia man, eat him alive. Is slow and painful killing, but struggle for him is end now.
---------------------------------------------
Latvia comedian say, “What deal with potato?”
Latvia crowd not laugh. Comedian squint in darkness for see audience.
There no crowd. All die from malnourish.
---------------------------------------------
Three Latvian are brag about sons.
“My son is soldier. He have rape as many women as want,” say first Latvian.
“Zo?” second say, “My son is farmer. He have all potato he want!”
Third Latvian wait long time, then say, “My son is die at birth. For him, struggle is over.” “
“Wow! You are win us,” say others. But all are feel sad.
---------------------------------------------
Traditional Latvia Song:
Row, row, row boat,
Gently down stream.
Pain, anguish, rape, malnourish,
Potato only dream.
---------------------------------------------
Man is hungry. He steal bread to feed family.
Get home, find all family have gone Siberia!
“More bread for me,” man think. But, bread have worm.
---------------------------------------------
Two Latvian look at clouds.
One see potato. Other see impossible dream.
Is same cloud.
Insanely important story. Pay attention people!
!! The Farmer
* Get the Key (may be worth doing twice to ensure it works; remember to keep silver up at all times)
** Port to Bazaar
** Warp to John the Wise
** Buy an LDON key (don't forget to get group key when grouping)
* Port to 68 - Butcherblock
* LDON Farm Script
** Constantly check for people joining the zone and invite them. We will share.
!! The Leecher
* Cast XP potion
* Port to 57 -- The Lesser Faydark
* On zone into LDON (figure out trigger), warp to safe spot.
<<<
> Stop telling people what to do
No, not in this case. My claim is morally defensible here.
> That's my job
I'm going to take my stand. If you think that merits a ban, so be it. I agree you in fact have the political and technological rights to moderate here, and I hope you do your job wisely in shaping the community.
<<<
* [[Le Reddit Junk Post Pile]]
```
---
*My semi-ephemeral posts are automatically deleted within 72 hours -- https://philosopher.life/*
```
* [[2018.04.03 -- Le Reddit Log: Culturalism]]
* [[2018.04.05 -- Le Reddit Log: MLK Wearing Nice Clothes]]
* [[2018.04.08 -- Le Reddit Log: Chapo Hypocrisy]]
* [[2018.04.08 -- Le Reddit Log: Moderation]]
* [[2018.04.19 -- Le Reddit Log: How I Became Leftist]]
* [[2018.04.27 -- Le Reddit Log: Democrats Are Dangerous Too]]
* [[2018.05.05 -- Le Reddit Log: Gattaca]]
* [[2018.05.05 -- Le Reddit Log: Text vs. Link Posting]]
* [[2018.05.19 -- Le Reddit Log: Linux & Ephemerality]]
* [[2018.05.26 -- Le Reddit Log: Linux Opportunity Message]]
* [[2018.05.27 -- Le Reddit Log: Reddit Homepage Algo]]
* [[2018.06.04 -- Le Reddit Log: Left-Libertarianism]]
* [[2018.06.07 -- Le Reddit Log: Bodhi Linux Forum Shutdown]]
* [[2018.06.10 -- Le Reddit Log: The Economist]]
* [[2018.06.18 -- Le Reddit Log: Social Engineering]]
* [[2018.06.19 -- Le Reddit Log: Social Darwinism]]
* [[2018.06.20 -- Le Reddit Log: Platonic Forms]]
* [[2018.06.21 -- Le Reddit Log: Means of Production Language]]
* [[2018.06.21 -- Le Reddit Log: Games and Socialism]]
* [[2018.06.26 -- Le Reddit Log: Seeking Wiki-Lifeloggers]]
* [[2018.07.06 -- Le Reddit Log: LeftRationalist Sub]]
* [[2018.07.06 -- Le Reddit Log: Politically Broken Thinking]]
I have much to say, but I don't feel like saying it. Lol. Perhaps I should. Lately, I've been playing ARAM and just watching LCS. I legitimately suck at this game compared to other games I've played. I despise the mouse controls and the artificial barriers to play. I'm all for skillshots. I'm not in favor of making gameplay harder than it has to be without adding serious strategic elements to it (which this game definitely has). The problem, in part, is that it is tailored for a playerbase with shit machines and without any investment in proper keyboarding and macros. That part isn't going to change. I'll just enjoy what I can in it.
* [[ARAM]]
* [[Drafting Strategy]]
* [[Dream Comps]]
Learned helplessness is a condition in which a person suffers from a sense of powerlessness arising from a traumatic event or persistent failure to succeed.<<ref "1">> It's linked to depression, inferiority complex, and addiction.
A suffering animal will eventually stop calling for help when no one comes. It learns that it has no control over its environment.
Nobody is going to help you except yourself. Get up and do it. That doesn't mean you will succeed, but you should try anyways. Even if nobody is intelligent, empathic, or idiosyncratic enough to get it, it is your job to get it. Even if your suffering isn't your fault, it is your job to try and fix it.
Don't merely feel like a passenger in your own life. There is no freedom there. You must shape yourself. You must fight.
---
<<footnotes "1" "Of course, a psychopathic Randian would accuse a victim of being at fault here. That's absurd. Learned helplessness in society may be real, but that doesn't mean that conditioning is their fault.">>
* I won't be including your e-mail address because of your concern.
---
* [[2018.06.23 -- Legacy Spells: Hello from a fellow TiddlyWiki builder]]
* [[2018.06.24 -- Legacy Spells: Fellow Nomad]]
* [[2018.06.25 -- Legacy Spells: LS it is!]]
* [[Current Letter to LS]]
''Copyright © 2016-2018 m6ram''
THE AUTHOR DEDICATES THIS WORK TO THE PUBLIC DOMAIN. THE AUTHOR GRANTS WORLDWIDE NON-EXCLUSIVITY RIGHTS TO THIS WORK IN PERPETUITY. THE AUTHOR WAIVES ALL RIGHTS TO ATTRIBUTION, ACCREDITATION, AND RECOGNITION OF ORIGINALITY. TO THE FULLEST EXTENT PERMITTED BY LAW, YOU ARE FREE TO DISTRIBUTE AND REUSE ANY PARTS OF THIS WORK WITHOUT CITATION, PAYMENT, OR CONTACTING THE AUTHOR. THIS IS A FREE WORK OF FREE SPEECH.
''Disclaimer''
THIS IS A WORK OF FICTION. THE CONTENTS OF THIS WORK ARE PRODUCTS OF THE AUTHOR’S IMAGINATION. THIS WORK IS FOR ENTERTAINMENT PURPOSES ONLY. ALTHOUGH THE FORM OF THIS WORK IS THAT OF AN AUTOBIOGRAPHICAL WIKI, IT IS NOT ONE. ALTHOUGH THIS WORK MAY APPEAR AUTHENTIC, IT IS NOT. ANY RESEMBLANCES IN THIS WORK TO ANY ACTUAL PERSONS, PLACES, THINGS, EVENTS, OR IDEAS IS ENTIRELY COINCIDENTAL. ALL EXPRESSIONS, THOUGHTS, IDEAS, CODE, PRIME NUMBERS, TERMINOLOGY, STATEMENTS, CLAIMS, INTENTIONS, ADVICE, OR OPINIONS IN THIS WORK ARE THOSE OF A FICTIONAL PERSON AND SHOULD NOT BE CONFUSED WITH THE AUTHOR'S.
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''Terms of Use''
BY USING OR CONNECTING TO THIS WORK OR THIS SITE, YOU ACCEPT AND AGREE TO EACH SENTENCE OF THIS LEGAL NOTICE IN PERPETUITY, TO THE FULLEST EXTENT PERMITTED BY LAW. YOU AGREE THESE TERMS OF USE, THIS LEGAL NOTICE, THIS WORK, AND THIS SITE ARE SUBJECT TO CHANGE AT ANY TIME WITHOUT NOTICE FOR ANY REASON WHATSOEVER. YOU AGREE IT IS YOUR RESPONSIBILITY TO REVIEW THESE CHANGES. YOU AGREE THIS WORK AND THIS SITE ARE PROVIDED "AS IS", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR IMPLIED. YOU AGREE THAT IN NO EVENT SHALL THE AUTHOR BE HELD LIABLE FOR ANYTHING REGARDING OR IN CONNECTION WITH THIS WORK OR THIS SITE. YOU AGREE TO INDEMNIFY AND HOLD HARMLESS THE AUTHOR FROM AND AGAINST ALL LOSSES, DAMAGES, LIABILITIES, AND EXPENSES, INCLUDING ATTORNEY'S FEES, RESULTING FROM ANY AND ALL CLAIMS, DEMANDS, ACTIONS, OR PROCEEDINGS THAT ARISE FROM OR IN CONNECTION WITH THESE TERMS, THIS LEGAL NOTICE, THIS WORK, OR THIS SITE, INCLUDING BUT NOT LIMITED TO ANY CONCEIVABLE USE OR NON-USE OF THIS SITE. YOU AGREE TO RELINQUISH ALL LEGAL CLAIMS TO ALL BITS OF DATA, INCLUDING BUT NOT LIMITED TO METADATA, PERSONAL INFORMATION, AND COMMUNICATIONS YOU TRANSMIT TO OR IN CONNECTION WITH THE AUTHOR OR THIS SITE. YOU AGREE TO NEVER DISPARAGE THIS LEGAL NOTICE, THIS WORK, THIS SITE, OR THE AUTHOR. YOU AGREE TO NEVER DISCLOSE NON-PUBLIC COMMUNICATIONS OR INFORMATION RECEIVED FROM OR IN CONNECTION WITH THE AUTHOR OF ANY KIND. YOU AGREE ANY DISPUTE OR DIFFERENCE ARISING OUT OF OR IN CONNECTION WITH THESE TERMS, THIS LEGAL NOTICE, THIS WORK, OR THIS SITE SHALL BE DETERMINED BY THE APPOINTMENT OF A SINGLE ARBITRATOR CHOSEN BY THE AUTHOR AT ANY TIME. YOU AGREE TO AGREE TO ALL FUTURE CHANGES OF THIS LEGAL NOTICE.
Identity:
* leonbambrick@gmail.com
* http://wiki.secretgeek.net/About
* http://leonbambrick.com/
* http://www.secretgeek.net/wiki_launch
Letters:
* [[2018.05.29 -- Letters: Leon Bambrick]]
* [[2018.05.30 -- Letters: Leon Bambrick]]
* [[2018.05.31 -- Letters: Leon Bambrick]]
* [[2018.06.20 -- Letters: Leon Bambrick]]
Dear Oliver,
I want you to know the class you taught on Respect and Dignity was one of the highlights of my time at Tulane. You forced me to face the music. I would also like you to recall two compliments you gave: (1) you told your students it was the best class you've ever taught, and (2) you told me that my Darwal paper on Appraisal and Recognition respect was the best in the class.<<ref "1">> Riding on those compliments, I ask for one hour of your time to charitably find the possible merit in what I'm trying to tell you. Please listen to me because I need your help.
I have been on a journey since I abruptly left Tulane. I have finally found a dissertation worth my time. I write it entirely out of respect for the moral law, and I need you to see it. Please, help me wrestle with it, and I ask you to not laugh or call me insane before you've heard me out. I beg you to take it me seriously enough to provide me one hour of charitable reading. Say what you want afterwards, but at least listen.
Below you will find my dissertation proposal:
https://philosopher.life/#AIoutopIA
Sincerely,
---
<<ref "1" "Tooting my own horn: Brower gave me the praise in one e-mail of having turned in what he said may have been the best paper he ever received at Tulane. I suggest my thoughts are worth your time, but I could be wrong.">>
* [[To and From: My Immediate Family]]
* [[To and From: My Children]]
* [[To and From: My Wife]]
* [[To and From: My Family]]
* [[To and From: My Brothers]]
* [[To and From: My Parents]]
* [[To and From: My Friends]]
* [[2017.08.09 -- ALM Letter]]
* [[2017.01.10 -- Letters with R]]
* [[2017.01.16 -- Letters with R]]
* [[2017.01.17 -- Letters with R]]
* [[2017.01.23 -- Letters with R]]
* [[2017.02.05 -- Letters with R]]
* [[2017.02.06 -- Letters with R]]
* [[2017.02.12 -- Letters with R]]
* [[2017.02.18 -- Letters with R]]
* [[2018.06.23 -- Letters with R]]
* [[2018.06.23 -- Letters with R]]
* [[2018.06.24 -- Letters with R]]
* [[2018.06.25 -- Letters with R]]
I’m struck by the ad hominem argument levied against (Nozickian) Libertarians and Randians (a.k.a. Egoists) that goes something like this:
People who are, by and large, against taxation, are being hypocritical when they choose to benefit from the infrastructure, safety, services, etc. paid for by taxes, and, in virtue of that hypocrisy, they are doing something morally wrong.
The idea is that Libertarians and Randians aren’t living by their own principles. So, if even if we were to assume their own ethical positions, they would fail to be moral through the inconsistency between their behavior and belief. Mind you, ad hominem arguments, despite what you may have been told in your logic classes, can actually be acceptable in ethics (when used correctly). I take seriously the above argument – we should not brush it aside. It seems reasonable to me that being hypocritical may be immoral, particularly about something as significant as this.
First, it seems obvious to me that if egoism/Randian objectivism, which is primarily and perhaps exclusively concerned with maximizing one’s personal utility, is true (and somehow survived the many powerful criticisms of it), that choosing to benefit yourself in any possible way is morally justified. Seriously. Anything goes; fuck everyone else. Ayn Rand wasn’t being hypocritical by taking government aid for health care; she was doing as any proper egoist would do: maximizing her personal utility. She might have been wrong to think her theory is actually the true moral law (let’s face it, she was), she might have been a terrible, immoral person when assessed from the true moral law (let’s face it, she was), but on this point, she was not a hypocrite. If she wasn’t a hypocrite, then it isn’t clear that from within her own moral framework (even if it is false), that she was being inconsistent or immoral.
As to Libertarians, the issue becomes much cloudier. Libertarianism is a deontic property theory which seeks to maintain (and rectify violations of) legitimate acquisition and transfer of property rights. It is surprisingly powerful and complete enough (in some sense) that it can serve as a framework for explaining human rights entirely in terms of property rights.
Libertarians come in many flavors. The most common flavor, at least in the major political arena, is the minimal statist view, which allows for a state to prevent theft. Minimal states may tax for the sake of preventing theft, but nothing else. Theft, in all flavors of Libertarianism, is a term which is broader, richer, and more robust than how we use the term in everyday life. So, this prevention is no small or insignificant task. Beyond this minimal taxation, any further taxation is in itself viewed as the government stealing from those who are taxed. Beyond legislating against over-taxation, the thefts which have already taken place must be rectified. This rectification is the tricky spot.
Let us say a minimal statist Libertarian was taxed $1 million, only $10k of which was necessary for the minimal state (flat or scaling taxation issues aside), and the remaining $990k would be considered “stolen” on the Libertarian’s view. It seems to me that when this Libertarian uses the government’s infrastructure, services, etc., he is recuperating some measure of his stolen money. Let’s say he recoups $100k in goods/services (pretend it was price adjusted to some sort of free market). This rectification surely isn’t fair (on the Libertarian’s view), he isn’t getting the full $990k in goods/services, he probably prefers money to these goods/services, and he is probably owed interest on that $990k. It remains clear to me, however, that the Libertarian is seeking rectification, and is not being hypocritical.
Take the same situation, only the Libertarian was taxed $30k, $10k of which was necessary for the minimal state, and he recoups $100k in goods/services. My intuition is that he’s going past his rectification right, taking far more than he should. Who is he taking this money from? Other citizens (present overpayers and/or future debtors), of course. It seems to me that the Libertarian is stealing, on his own view, in this case. This does seem to be a case of hypocrisy and immorality from within the Libertarian view.
Of course, the exact amounts which people are taxed, how much is required for the minimal state, and how much people recoup is not a completely solved empirical matter. We at least have a theoretical way to understand the problem, however, even if we don’t yet know how many Libertarians are seeking justice and how many are being hypocritical and immoral.
I submit that most Libertarians (many tea-baggers, for example) are receiving far more benefits than they pay for in taxes. Insofar as they benefit beyond their taxation, I take them to be hypocrites, inconsistent with their own views, and doing something immoral.
I fear that most Libertarians are merely ill-disguised egoists. They are not people who actually care about your rights and other peoples’ rights. They care about themselves, end of story. They should own up to that ugly fact. The problem, of course, is the Egoism, unlike Libertarianism, is far less defensible. Egoism is clearly wrong to sane people. I think Libertarians want to be egoists, but not have to own up to such insanity.
!! About:
Here I write about my life. My life in a nutshell.
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!! Principles:
* Write in bullet-points.
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!! Focus:
* [[2017.12.12 -- Life Log]]
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!! Vault:
* Retired:
**
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!! Dreams:
* To dream of more dreams for this page.
We began Advanced Algebra today. A significant portion of it is just review of the previous book (yay).
We covered graphing conics, ellipses, circles, parabola, and hyperbolas.
We dove into functions more than we have before.
f(x) notation is extremely similar to our work in symbolic logic. 1-1 functions, functions onto, and 1-1- correspondences were covered. Considering how functions are understood in terms of ordered pairs and their relation to our graphing was neat. f:A->B notation was new as well (I didn't see that until mathematical logic!).
I fear I don't have many things to directly teach them in this book. We can cover the concepts, but I'm not a master of them (or this seems too easy now?). In any case, we should be moving onto Geometry soon enough. Afterwards, I will have the kids go back to completely the Pre-Algebra 1 book and moving through all the books. Then we will do Trig together.
This was an interesting opener to mathematics. I've never seen anything like it. It's slower than it has to be, and I like that. It's gentle while still somehow foreshadowing and previewing really hard the entire time.
The story blows, but it's okay. We just need some kind of fantasy world to live in. This is a hypothetical world building device, and then we get to draw analogies to our world. We pass through the gateway of making math real to us very early, easily, and with a breathtaking consistency by practicing what we do in this book.
I'm covering, in my own way, the concepts index of Algebra 1. My kids have a serious leg up here with their background in symbolic logic. The notions of constants, variables, functions, domains, and proofs are all there for them. Replacements, equality, and equivalence make sense to them. We are able to make sense of some nitty-gritty that I didn't understand until much later in life. It's not just a bunch of rules to them. It makes sense.
We are moving slowly for my taste, of course. I'm trying to give them everything I've got. We covered 3 of 18 concepts today. I'm very glad they completed the books they did. It tooks us right to the doorway for tutoring more directly.
---
Topics Covered:
* Absolute value
* Arithmetic of the integers
* Exponents
* Fractional Equations
* Fractions
* Geometry
* Inequalities
* Laws
* Multiplying and Factoring Binomials
* Numbers
We have 5 more left to cover in this book, and then we move to algebra 2.
There is a significant amount of overlap, so we'll probably finish peeking at the concepts next week. There is a real chance we start Geometry next week. It has a very significant amount of work to cover. I'm going to need to read through the Trig book carefully, but we may be able to advance very quickly through its concepts as well. This is optimistic, as usual. I will wait for them to complete everything up to calculus before I walk through it alongside them. I'm thinking they should demonstrate mastery through Khan as well. Only then should we do it. I will not be able to carry them completely on my shoulders as I swim in uncharted waters.
We pushed hard today, and we took longer breaks. We finished early, at 4 today as well. I keep dunking them in the deep waters and bringing them up for air. They've got a very strong initial survey of algebra so far. It's clear that with practice, they will master this, and it's not going to be difficult for them.
My son factors certain kinds of longer problems faster than my daughter. Neither are particularly adept at splitting terms and grouping to factor the harder trinomials, but my son is seeing it faster than my daughter. To be faster than my daughter takes some raw talent.
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We reviewed everything from the beginning again. I wanted to try and solidify it for them. This was the right choice because it enabled us to more deeply investigate solving linear and quadratic equations. Substitution methods and graphing came alive, and seeing the jump from pure quadratic solutions, to factoring methods, to completing the square, to the quadratic formula made sense. We covered an insane amount of ground in a single day. Most people I grew up with didn't cover that last bit of content until they were 17 years old.
I am very pleased to have given them a formal background in first order symbolic logic and an informal background in modal logic. The plus or minus concept can be very easily understood in terms of possible worlds, and it makes the real world quadratic equations come alive. It is easy to see which set of possible worlds we are in. Perhaps even more importantly, they can understand the notion of writing proofs in terms of showing the equivalence of sentences. That is, in every possible world, both sentences share the same truth values (semantics, etc.). Moving from one step to another is very strong in algebra. It goes beyond implication because we can universalize the biconditional (and not merely the conditional).
A lot of algebra can be mechanically broken down into just performing the same functional operation on both sides of the equation. The result is having numbers on either side of the equation that are identical to each other, but not identical to their previous values. However, the equation remains true in all cases where the previous equation was true (and vice versa, and false, etc.). That is to say, they are equivalent (since you can reverse or invert the function). It took me far, far too long to understand what I was doing in mathematics. Nobody told me. They didn't even try to point to it. The pieces are going to fall right into place for my kids. I can see it.
We have spent a good deal of time talking about the difference between //identity// and //equivalence//. We have a decent grasp on the first order logic notions of individual constants, variables, functions, predicates, and propositions. Algebra is going to truly come alive for them the next time we delve into FO logic, especially if we push into mathematical logic. There will be just a heartbeat away from understanding turing machines fundamentally. With some effort, they will understand completeness, compactness, and incompleteness with just enough set theory to be dangerous.
New topics included:
* Quadratic Equations
* Radicals
** We stopped in the middle of them
* Two Equations and Two Unknowns
I have to say, I struggled with one of the word problems we encountered. We are reaching the edge of what I remember and have practiced in the past decade. I'm having to re-learn some of this.
I was going to push to the end of the first book, but I didn't. We could have if I didn't review. I'm glad we slowed down for just a bit. We filled in many blanks today.
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We've completed it! Yay! I can see that practice and iteration over this content will be essential. The exposure, however, has been tremendously valuable.
It builds. It climbs. It is tied together. The memes are addictive in this book series. There are lots of non-mathematical consideration in these book which we end up talking about. It's a spawning point for discussions of interesting issues in other disciplines, often with a critical reasoning perspective embedded in it (though, not always).
What an amazing mathbook. I so wish I had this book growing up. Set theory and proofs keep showing up from the beginning. We get to connect this content to our work in symbolic logic very nicely. He keeps planting these fucking seeds, and I'm so excited to see them grow.
Today, we also solved how to find the length of the corner of a cube to absolutely opposite corner of the cube knowing just the length of an edge. This was necessary for thinking about our art project that we are making. It was good to see math come alive for us.
Oh, yeah...Our art project may be evolving to be a demonstration of hypercube dimensionality. It's an interesting concept.
pg. 37
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pg. 87
Today was a rough day, but we got through it. My daughter is putting up a real fight now that she has to work for it. I ain't gonna' back down. I will kindly guide her, and at the end, she is going to see this was worth it.
My son solves things oddly sometimes. Like...really oddly. Like I have to figure out what he did. My dad had to do the same with me. I'm not surprised.
I'm still working on helping my son understand the theory of computing with fractions. I'm filling all the gaps I can for him, and we keep working through problems. Let's see if it works. It might not, and I'm doing my best to never be disappointed by it. I'm just going to give him whatever I can and be happy with his best effort.
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Calculating money and decimals is wonderful. We went over the the classic [[Verizon video|https://www.youtube.com%2Fwatch%3Fv%3DMShv_74FNWU&usg=AOvVaw17VMA_r68AwX_2TXZQqNGE]].
My son and I had several come to Superscience moments today. He continues to make excuses for not trying. He started trying though. As usual, this argument is something that the kids oscillate on. Sometimes it is my daughter, and other times my son.
My son is at least getting the content to some significant degree. We're pushing, and he's still getting about half the problems correct. He'll have enough to at least appreciate what we are doing in algebra, and I think a lot of it will come alive. Of course, I worry that he will become too frustrated. However, I have seen his persistence before. I want him to see that even if he can't see the end of the tunnel, that he should still keep marching onwards.
We're making an insane push here. Who covers 6 grade math in a couple days with a 9 and 11 year old? They don't have to understand it all, but what they do understand builds a path for those rivers to eventually flow. We get those streams trickling early. When we iterate over this material, it's going to grow, integrate, and flourish. They will accidentally understand this material without effort, and with effort, who knows what they will accomplish.
Also, we're learning a ton of deductive reasoning terms that I didn't encounter until far too late in life. I have to say, the more I go through this book series, the more I dislike my donors. Their mistakes have almost cost their children everything.
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We finished! This was a tough book for us. The kids were bored and didn't have as much fun. We had to really push. Fractions was about as difficult in some respects (so at least it feels like we've hit a stress plateau), and we continue to see the same rates of mastery. That said, I've started allowing calculators, so decimals definitely have a lot less mechanical work to them. I still ask them to do it by hand as well, but I don't that to be the reason they don't learn. I also really want them to be fast calculator users. I should have actual calculators for them. Physical ones. Or, they could learn to use the tools on their own computer. That would be better in many ways.
Long addition and subtraction, basic algebraic concepts, syntax/semantics distinction (because the author was wrong, I explained), necessary truths (again, author was pointing to it...poorly), and functions. I came rainbows when I saw functions this early. Why the fuck did no one properly explain them to me until graduate school? That is bullshit. This was a wonderful introduction.
Also, the story had some real darkness to it.
Strong emphasis on high school math previews. I love it. We get to see what future proofs look like. I'm very pleased. Overall, however, this book didn't seem to show much that was new.
I continue to find mistakes in these books. The wording is incorrect on some of these questions, and when we get to philosophical issues (which the author is wise to bring up), he is often not careful enough.
This is an excellent series.
Set theory again! I love the description of unions here.
We've delved a bit more into functions. It goes slowly, but that's good.
We continue to see how the world is mathematically describable.
pg. 59
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pg. 144
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We've hit the wall. We're at a point where my daughter must now work hard. She's beginning to actually completely miss problems. She passed the book, but it wasn't with flying colors. I'm going to start letting her use a calculator as well. At this point, I'd rather cruise through the landscape and show them what's coming, to see the beautiful structures in general, to connect as many dots now for them as I can while I still can, than worry about mastery. This is about a conceptual framework that we're building.
I'd like to point out that this Fractions book had pre-algebra problems all over the place in it. We tried covering what I take to be a very thorough conceptual analysis of fractions meant to be covered in a year or so in 3 days. We did a very good job. Both children clearly need to learn and practice more here, but we're going to keep going (as weird as that sounds). They will eventually see that iterating over the concepts is worth it. It's okay not to understand, to partially understand, and to see that the steps keep going higher and higher.
I must give my children hope, and I must help them be satisfied with their best effort.
The children covered this one together. I listened while they read. My son still struggles at times, but the rate has not changed. He still understands the concepts and deductions very quickly. He often answers the questions faster than his sister (although, she isn't throwing down).
We had a particular problem my daughter didn't want to do because it took a lot of work. I asked her to automate it programmatically instead. Let's hope she starts enjoying that.
Measurements and geometry showed up nicely in this book, currency as well. There was a lot of previewing of multiplication. I'm hoping the mental math sticks.
The kids took longer to do this. It was a Saturday though. Volume, measurements, polygons, and a deeper look into subtraction and multiplication. I do not understand the emphasis on cardinality, but I'm not a mathematician. This book was a lot like the last, perhaps too much so to point of feeling glacial, though highly integrated. I wish I could see the author's personal outline for the books in general.
We have two more books to cover to finish off the "Elementary Series." We're going slower than I'd have liked. We will do our best, and even if we stopped right now, I'd be happy. This is pure gravy, and we're going to soak as much of it as we can.
* Multi-digit multiplication
* Sigma notation
** Discussed //for// loops
* Cartesian coordinate graphing
* Division
I am worried we're hitting the first wall with my son. I need to take a more direct hand now.
Philosophically not great, but that's not why we are reading it. I'm glad to point out the flaws. It attempts to be existential, and it does so with an unreflective bias.
Intersections were covered. Very neat.
Fractions, slopes, units of measurement, exponents, money, etc. We're moving on up!
We have finished the elementary series! Woot!
We've reached a point that my son feels quite uncomfortable. I've stopped requiring him to understand every question and answer (he generally gets all the questions correct still). We will push forward, and he will learn what he can without pressure. This alleviates significant patience requirements on my daughter's part as well, since now we move at her pace (roughly).
We hit a mention of some trig I did not know. This will be interesting.
My son is having difficulty with multi-digit multiplication. The good news is that he knows when he needs to multiply in word problems, and with a calculator he's fine (which I take to be far more important for real life).
More sigma notation. Also we handled arithmetic series and sequences quite a bit. Lots of algebraic work.
I am very excited. We have 4 books left until we hit pre-algebra. Pre-algebra is broken into 3 subject matter areas (Physics, Biology, and Economics) for real-world word problems. This is a wonderful introduction. Afterwards, we've got 2 Algebra books, Geometry, and Trig. I've just bought them today. We've completed half the books (the easiest half) thus far.
Tons of ratios, percentages, etc. I showed them how to cross-multiply and why I think of problems in that way. My son is still struggling, but that's totally cool. He gets the vast majority of the problems correct, but there are a class of fractions problems that he can't quite get (and, even after inspection, I can't figure out why). I've tried to show him, but I think it will have to wait. We don't officially hit the Fractions books for another couple days. I'm hoping it will click then (and it's okay if it is doesn't).
The book spawned some good conversations. I especially agree with this professor's understanding of the telos of education (he gets plenty wrong on existential and ethical fronts, but not this one).
Long division and multiplication. It's beginning to click with them why I'm pressing for memorized mastery in some departments.
We had several kinds of geometry concepts show up. I was very pleased to talk about it with them. I think they are going to have a lot of fun in geometry.
More telescoping on functions.
3 books until Pre-algebra. We're moving at a great pace. I've been told the Pre-Algebra series are a completely different wall for students and parents. I don't have the zeroth book on Physics yet (I assume this was made because of so many complaints about the original two). I have glanced through the other books.
The Biology pre-al book obviously doesn't want to talk about evolution (jesus, people). The mathematician, yet again, does not describe symbolic logic correctly (I won't be using his logic book, clearly; I'm going to stay with Barwise and Etchemendy). His understanding of implication is...awful. There are "Bridges" in the book that look like practice walls for mastery. It's obvious this is going to take a lot more time. Even the reading has less bullshit in it, and the scientific information is going to require more work.
Honestly, I'm not sure how I feel about the mix. I like application, but this seems to be trying to teach two different subjects at once. In any case, at least there are several such books. It's going to drive home the point of mathematics being the language of science without a doubt.
The Economics pre-al book comes loaded with plenty of bias. Jesus. Well, at least I will have the chance to debunk several assumptions and myths it attempts to propagate.
Lots of unit and ratio conversions.
More geometry.
We're being setup to master fractions in the next book.
Continued work on functions.
This book felt kind of easy, honestly. I suppose that's okay though.
We dove into this book. It's a lot more fun than the previous two in some ways. We move glacially through the Pre-Algebra concepts, but we keep running into real examples of math in the world. We have our minds taken off of math to focus on some other discipline. This is but a feint, as we are carefully taught math in that slow, beautifully insidious way. You will accidentally pick up on the math while learning physics because you had to.
I see some genius to this style. I knew that was what it was before I started, but the phenomenology of it is just different. I hope it is the fundamental bridge from arithmetic to algebra that we need. I had one of the shittier bridges you can get. I hope this lays the foundation for success for my children.
pg. 48
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My daughter hasn't missed a single math problem in the book (although, the physics definitions/concepts problems can be wrong). My son has a 90% success rate on the math problems. That is significantly better than the previous two books. They've slowed the math down, and it's just about applying it and making it come alive.
I was worried this was going to be the hardest part. It has turned out to be easier than the pure mathematics books.
Even with their flaws, these books are brilliant.
pg. 110
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pg. 173
60 pages a day is what we average. That's 300 pages a week. There are ~1960 of content left, and if we kept that pace up, we'd need about 7 weeks more solid work to cover it. That's 2 months at the pace we are going. I now see I may not have time to realize the dream.
I glanced through the back of the highschool books. Each has a super-condensed concept and explanation list for the entire book, called an ART section. It is well done! It basically reduces all major ideas into a beautiful intro/refresher outline. When we finish this pre-algebra book, I'm going to walk them through all of these first. I give them a first peak, and then we push through the books. I very much want to see them push through Khan academy for mechanical mastery after this. Afterwards, we should give mathematics a break or put it on idle-30 minutes a day mode. Our next big push will we redo our symbolic logic, perhaps getting a taste for mathematical logic. Then they will go through the series for deeper understanding and crystallization. I would love to find another profound tool to round it out.
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I feel proud of my ignorance in a sad and weird way. I'm glad to see my children not only learning things before I did, but learning what I do not know. I can only hope to give them to tools to talk to me.
The Physics book is finished. The geometry supplies are ordered.
pg. 42
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pg. 77
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pg. 95
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pg. 128
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pg. 159
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pg. 181
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pg. 216
* Sources:
** http://unethicalhacks.com/
* Buying a car? Buy it at the end of the month. Salespeople have quotas to meet each month and will be more likely to cut you a deal.
* If you are given a prepaid debit card as a gift, save it after you spend the money. You can use it to sign up for free trials online, hotels, etc. (Avoids scams and maximizes mobility)
** https://privacy.com/ seems good too!
* [[LifeHacks & ProTips: Pets]]
* [[LifeHacks & ProTips: Security]]
* [[LifeHacks & ProTips: Socializing]]
* [[LifeHacks & ProTips: Money]]
* [[LifeHacks & ProTips: Computing]]
* [[LifeHacks & ProTips: Self-Dialectic]]
* [[LifeHacks & ProTips: Home Pragmatism]]
* [[LifeHacks & ProTips: The Love Question Gauntlet]]
* [[LifeHacks & ProTips: CBT for Insomnia]]
* [[LifeHacks & ProTips: Howto be Charming]]
* [[Unethical Social Engineering: Tourist Scams]]
* [[Employment: Hacks]]
Why are these not protips for me, but seem to be for others?
* Whenever you travel abroad bring a new soundtrack for each place you visit, preferably one you have never heard before. In the future, every time you listen to each soundtrack again they will bring you vivid memories of the places you have visited.
* When making an argument, a single strong point is better than one strong point and multiple weak points. Weak points become targets and weaken your entire position.
* when training someone new, do not assume they know things. Go over everything unless they tell you specifically that they already know it.
* [[Self-Hacks]]
Placebo, mind-over-matter, call it what you will, but CBT is effective at resetting your patterns. Habituating your behavior and frame of mind works. If you have sleep performance anxiety, if you've trained yourself to believe you will sleep poorly, then you often won't sleep well. Teach yourself to sleep with confidence.
* Exercise regularly
* Limit drug use, e.g. caffeine and alcohol, et al.
* Don’t eat late at night
** If you are feeling hungry, that's possibly because sleep deprivation has lowered your leptin, leaving too much ghrelin in your system.
* Don’t nap
* Wind down an hour before bed
* Invest in your sleeping environment
** Minimal light, sound, temperatures, etc.
** Have a comfortable bed, pillows that fit your body, covers that you enjoy, etc.
* Only get in bed when you literally can't stay awake; do not directly force yourself to try to sleep.
** Sexual activity is the exception
* If you've been conscious for 15 minutes in bed, even if you thought you were going to be able to sleep, then get out and do something.
* Get immediately out of bed when you wake up; do not linger.
* Do not change your day's schedule because of your sleep quality.
* Do not deviate from your set sleep schedule; force your body to find your circadian rhythm.
* Journal about your sleep.
** Track when you think you fell asleep and woke up.
** Describe how well you slept.
* If an app asks you to rate it click "yes", wait for your app store to start the load then click back. App stores don't state if you share, so apps can't check BUT it stores the cookie and never asks again.
* When you sign up for anything online, put the websites name as your middle name. That way when you receive spam/advert emails, you will know who sold your info.
Search:
* When trying to solve a computer error code by doing a google search, include the word "solved" in your search.
* When you break a glass on a hard floor, shine a flashlight parallel to the floor so you can see the shadows of tiny pieces you would otherwise miss.
* If you want to "vacuum seal" food, put it in a ziplock bag and submerge it in a bowl of water with the bag open above the water. The water will push the air out of the bag, and you can close it without any left inside.
Within a tenth of a second glimpse of a person's face, some humans make judgements about the person's likeability, trustworthiness and competence. Inductive, [[Fastmind]], Blink-of-an-eye, Snap-judgements are fundamental to our perceptions, belief-formations, and resulting attitudes, desires, and behaviors. Your goal isn't to be logical or correct, but instead to be rhetorically sound, persuasive, and manipulative.
* Wear a happy, warm, trust-worthy face
** Smile, tilt your head, flash your eyebrows+lashes, etc.
* Be delightful to interact with and extraverted
* Mirror their body language
* Make people feel good about themselves; don't talk about yourself except in breadcrumbs piquing their curiosity.
** Pierce their personal guard as fast as you can. Intimacy displays are trust-building exercises.
* Find common ground; put people in comfortable positions.
Careers
* Employers put "entry level" in job titles to trick applicants into accepting less pay. If the "entry level" job requires you to have significant experience, demand more than starting pay.
* 50% of a job is just being friendly to the right people.
* Cultivate good working relationships with your authorities, superiors, etc. for access to their networks, favors, etc.
* When drinking with your boss or manager, always stay at least one drink behind them.
Personal Finances:
* Almost everyone who is 'good with money' shares a common trait: they make a detailed budget for the next month and stick to it.
** Continue down that path. You can do actual accounting for yourself, so do it. Account for yourself. Be accountable to yourself.
Investing/Spending:
* If you want a PS4/Xbox One on the cheap, check Craigslist/eBay around the time that semester report cards come out.
* If your fire alarm goes off, call your pets and give them a treat. Eventually they will come when the alarm goes off, saving you from wasting time looking for pets during an evacuation.
Privacy:
* If you are given a prepaid debit card as a gift, save it after you spend the money. You can use it to sign up for free trials online without worry of being scammed.
Fuck tha' Police:
* "Do you know why I pulled you over?" Translates from cop speak as "Are you stupid enough to incriminate yourself for my benefit?"
Morphing/Teleporting (Morphporting?) from [[Purplepill]] to [[Redpill]] mindframes/mindsets/perspectives:
* When you're about to cry, think of words that rhyme or count backwards from 100 in sevens. Engaging the logic part of your brain shifts bloodflow away from your emotional centers and helps you maintain your composure.
Empathizing with Yourself:
* Treat your own time off work as if it was your second job and you are the project. Invest in your self by doing things to learn new skills, give you a sense of accomplishment, and make you happy. You work hard for someone else's business; work just as hard to make your happiness your business.
* When stressing over something, use the 10-10-10 rule. Will it matter in 10 days? 10 months? 10 years? After getting some perspective, you’ll notice how very few things end up worth stressing over.
* Don't put your life on hold waiting for closure on something you're struggling with. Many of life's most difficult situations don't have reasonable explanations.
Stop Wasting My Time:
* If somebody comes to your door selling a home security system and asks if you have one, always say yes.
* If they won't respect or appreciate it, then don't give it to them.
Appearances are Deceiving; you want to know the truth:
* Don't get angry at people for telling you the truth because they will just lie next time.
* If you are examining nursing homes to place a loved one, look at the fingernails of the residents living there at the moment. Long fingernails (especially on men) would likely indicate that the home is either understaffed or does not care enough to do such a small task.
Game-Theoretic Trust-Building
* If you constantly vent your problems to someone, make sure to also call them when things are going well. Good listeners can sometimes get overwhelmed, and it's nice to hear positive news.
* Let someone know you're picking up the tab for a meal AFTER they've ordered. This allows a considerate friend to order what s/he wants freely and also prevents a colleague/acquaintance from taking advantage of your generosity.
* 50% of a job is just being friendly to the right people.
* When lending a pen or marker hand it over without the cap, you are much more likely to get it back
Being a Hospitable Human:
* If you have a guest bedroom in your home, spend a night in it yourself to be sure there are no annoyances and that it is comfortable
* Got a friend or family in the hospital? Consider giving them cozy blankets, soft socks, open toe slippers, book/eReader reader, long phone charger, and condiments for food instead of flowers.
Disagreements:
* If someone doesn't understand something you're explaining to them, treat it as your fault for failing to explain effectively, not their fault for not understanding.
Decision Making
* If your SO can't make a decision about where to eat, play the 5-2-1 game. You give them 5 restaurants, they pick two, and you pick from those.
** Compromise and Freedom
Communicating:
* Take pictures of your hair after a good haircut. If you ever need to see a new barber, a picture's worth a thousand words.
Don't Be a Snitch (lol):
* If a server or cashier at a restaurant gives you extra of something for no charge, and you are later asked by a manager if that employee was doing their job well, don't mention that they gave you extra food. It could potentially get them in trouble.
Relationships are built on trust and empathy. One must be vulnerable in a tit-for-tat game to develop trust. Empathy requires developing accurate theories of mind, which in part, is best achieved through sustained, escalating, reciprocal, personal self-disclosure. Here are compatibility-inspecting, vulnerabilizing self-disclosure questions to separate the wheat from the chaff.
# Given the choice of anyone in the world, whom would you want as a dinner guest?
# Would you like to be famous? In what way?
# Before making a telephone call, do you ever rehearse what you are going to say? Why?
# What would constitute a “perfect” day for you?
# When did you last sing to yourself? To someone else?
# If you were able to live to the age of 90 and retain either the mind or body of a 30-year-old for the last 60 years of your life, which would you want?
# Do you have a secret hunch about how you will die?
# Name three things you and your partner appear to have in common.
# For what in your life do you feel most grateful?
# If you could change anything about the way you were raised, what would it be?
# Take four minutes and tell your partner your life story in as much detail as possible.
# If you could wake up tomorrow having gained any one quality or ability, what would it be?
# If a crystal ball could tell you the truth about yourself, your life, the future or anything else, what would you want to know?
# Is there something that you’ve dreamed of doing for a long time? Why haven’t you done it?
# What is the greatest accomplishment of your life?
# What do you value most in a friendship?
# What is your most treasured memory?
# What is your most terrible memory?
# If you knew that in one year you would die suddenly, would you change anything about the way you are now living? Why?
# What does friendship mean to you?
# What roles do love and affection play in your life?
# Alternate sharing something you consider a positive characteristic of your partner. Share a total of five items.
# How close and warm is your family? Do you feel your childhood was happier than most other people’s?
# How do you feel about your relationship with your mother?
# Make three true “we” statements each. For instance, “We are both in this room feeling … “
# Complete this sentence: “I wish I had someone with whom I could share … “
# If you were going to become a close friend with your partner, please share what would be important for him or her to know.
# Tell your partner what you like about them; be very honest this time, saying things that you might not say to someone you’ve just met.
# Share with your partner an embarrassing moment in your life.
# When did you last cry in front of another person? By yourself?
# Tell your partner something that you like about them already.
# What, if anything, is too serious to be joked about?
# If you were to die this evening with no opportunity to communicate with anyone, what would you most regret not having told someone? Why haven’t you told them yet?
# Your house, containing everything you own, catches fire. After saving your loved ones and pets, you have time to safely make a final dash to save any one item. What would it be? Why?
# Of all the people in your family, whose death would you find most disturbing? Why?
# Share a personal problem and ask your partner’s advice on how he or she might handle it. Also, ask your partner to reflect back to you how you seem to be feeling about the problem you have chosen.
Virtual Reality Bot MMORPG
Gameplay:
* Must program to run at first. Must also be necessary in mid/late game grinding.
* Start with Light bot.
** Great teaching tool
* Have hotkeys/buttons to call particular scripts. Needs a text editor.
* What about a directory/tree structure to hold and call scripts? Make it simple to organize them.
* Zones can have puzzles maybe. You should be rewarded for passing puzzles.
* Experience gain for levels?
Technical requirements:
* PGP keys to verify who you are. Would prefer one key to rule everything on your ID. Your bot could still have a name. Would need to be unique, somehow. How?
* I2P network for anonymity
* Decentralized, consensus and/or individual server oriented? Seems like centralized, on my own servers, is best. Could still figure out innate loadbalancing mechanics. So, centralized cluster of my own servers.
* Persistence over time
* Gamestates output in text, allows you to play the UI you want to play
* Bitcoin, could have an ingame mixer. PGP and Bitcoin addressbook in game.
* Modding (lots of options here)
* Do I want to make money at this, and how?
* Only someone with master-game-GM PGP key can do certain things in the game, I assume. Clients will just be hacked though. Might need servers to do a lot of work here.
* Bitcoin to play with other players?
* New account keys need to be signed by GM-Key. An account key costs bitcoin to use. Monthly bitcoin cost. Dirt cheap.
** If they stop paying their key/account stops working.
*** Bot persistence/account freeze. They can pay to bring it back online.
* Client needs to be retarded simple. It only accepts:
** Bot commands
* Bitcoin prizes? PvP, PvE? Percentage of income.
* Clients might make a huge botnet, Sybil attack on i2p a well.
** A bad option.
** Would prefer to make it so that other people can just make their own clients
** A “bring your own client” kind of game.
* EVE Online
** Randian rules, universe inside.
** The anonymity makes it randian too.
Hardware, dev.
* Development would need to be done with at least a VPN.
* Server
** ProxyHam
*** Throughput problem? Need a very small connection footprint per player.
** VPN (bitcoin this one)
** I2P
```
server.modules = (
"mod_access",
"mod_compress",
"mod_redirect"
)
$SERVER["socket"] == ":443" {
ssl.engine = "enable"
ssl.pemfile = "/etc/letsencrypt/live/philosopher.life/web.pem" # Combined Certificate
ssl.ca-file = "/etc/letsencrypt/live/philosopher.life/chain.pem" # Root CA
server.name = "philosopher.life" # Domain Name OR Virtual Host Name
server.document-root = "/var/www/html" # Document Root
server.errorlog = "/var/log/lighttpd/error.log"
}
$HTTP["scheme"] == "http" {
$HTTP["host"] == "philosopher.life" { # HTTP URL
url.redirect = ("/.*" => "https://philosopher.life$0") # Redirection HTTPS URL
}
}
server.document-root = "/var/www/html"
server.upload-dirs = ( "/var/cache/lighttpd/uploads" )
server.errorlog = "/var/log/lighttpd/error.log"
server.pid-file = "/var/run/lighttpd.pid"
server.username = "www-data"
server.groupname = "www-data"
server.port = 80
index-file.names = ( "index.php", "index.html", "index.lighttpd.html" )
url.access-deny = ( "~", ".inc" )
static-file.exclude-extensions = ( ".php", ".pl", ".fcgi" )
compress.cache-dir = "/var/cache/lighttpd/compress/h0p3"
compress.filetype = ( "application/javascript", "text/css", "text/html", "text/plain" )
mimetype.assign = (
".html" => "text/html",
".txt" => "text/plain",
".jpg" => "image/jpeg",
".png" => "image/png"
)
$HTTP["host"] == "bookwyrm.philosopher.life" {
server.document-root = "/var/www/k0sh3k-html"
compress.cache-dir = "/var/cache/lighttpd/compress/k0sh3k"
}
$HTTP["host"] == "k0sh3k.philosopher.life" {
server.document-root = "/var/www/k0sh3k-html"
compress.cache-dir = "/var/cache/lighttpd/compress/k0sh3k"
}
$HTTP["host"] == "jedihacker.philosopher.life" {
server.document-root = "/var/www/j3d1h-html"
compress.cache-dir = "/var/cache/lighttpd/compress/j3d1h"
}
$HTTP["host"] == "j3d1h.philosopher.life" {
server.document-root = "/var/www/j3d1h-html"
compress.cache-dir = "/var/cache/lighttpd/compress/j3d1h"
}
$HTTP["host"] == "kokonut.philosopher.life" {
server.document-root = "/var/www/1uxb0x-html"
compress.cache-dir = "/var/cache/lighttpd/compress/1uxb0x"
}
$HTTP["host"] == "1uxb0x.philosopher.life" {
server.document-root = "/var/www/1uxb0x-html"
compress.cache-dir = "/var/cache/lighttpd/compress/1uxb0x"
}
$HTTP["host"] == "antsmelody.philosopher.life" {
server.document-root = "/var/www/antsmelody-html"
compress.cache-dir = "/var/cache/lighttpd/compress/antsmelody"
}
```
<<<
There once was a man from Nantucket,
Whose cock was so long he could suck it.
He said with a grin
As he wiped off his chin,
"If my ear were a cunt I would fuck it!
<<<
<<<
I once took a shit in this stall,
So thick and so firm it stood tall.
It balanced on end,
That shit did not bend,
But fell over and scraped my left ball.
<<<
!! About:
//I dedicate this page to my [[monsters|Monster-Φ]]; without you, I'd truly be lost. Now, HMB while I virtue signal about my hyperreading.//
<<<
The matrix has its roots in primitive arcade games...in early graphics programs and military experimentation with cranial jacks... Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taught mathematical concepts... A graphic representation of data abstracted from the banks of every computer in the human system. Unthinkable complexity. Lines of light ranged in the nonspace of the mind, clusters and constellations of data. Like city lights, receding...
-- Sony Hosaka Terminal, //Neuromancer//
<<<
For better or worse, digital //pharmakeia// is a fundamental force in my life. This habit has profoundly shaped and defined me. I've lived a stupid amount of my life on my computer, and that has afforded me a staggering array of cyber experiences and digital practices (not that I have much to show for it). While I have definitely slowed down, and perhaps even lost my emotional magic touch, I am still a force to be reckoned with. Here I quite imperfectly document my practices of hyper-reading the ports 80 and 443 clearnet web firehose. I suggest you pay attention, deshi.
I've been in the borderline-crippling internet game for a while.<<ref "1">> I think I'm an exceptional content aggregator and self-supplier (on which, I assure you, I do get high). Relevance is conceptually bound to contexts, and including the usual postmodern problematics, I fear you will not be able to stand in my shoes. Thus, with grief, anger, and loneliness, I concede that few are able to appreciate the narrative in these sequences that I do.<<ref 2">> Of course, I sound arrogant, and I mean no offense. Long-term, habitual drug-users may become biased connoisseurs of a sort, developing consumption rituals, refined systematic palates, and impeccable tastes for their drugs of choice. Consider it an act of big-balled Aristotelian magnanimity if you must; I'm accepting all challengers in this dialectic.
Essentially, my reality map is not always easy to appreciate; most digital natives simply haven't habituated the sixth sense virtuous perception of the digital+memetic chicken-sexer that I have. I was an internet addict long before even using the internet on a weekly basis was socially acceptable (at least where I grew up). I'm an autistic savant with at least 50,000 hours spent on his computer (generally the interwebs) by the age of 30.<<ref "3">> I do not exaggerate when I tell you that I've some non-trivial virtues of the practice of using this drug.<<ref "4">> Through addictive habituation, I've deeply embedded this practice into my [[fastmind]].
In cyberspace, I've been around the block, traveled there and back again, and forgotten more than you might ever see or know. You may never have the chance to explore the dead roads I've been down or experience //The Stack// exponentially grow as I have. Nobody can see or understand it all, but some see and understand far more than others. I am an expert witness of this network. I'm what you might call //well-read// in this domain. Here I feel somewhat like a gatekeeper because I am a grandmaster, sad as it may seem.<<ref "5">> I'm an internet guardian, protecting the sacred grounds from intruders.<<ref "6">> I'm a nomadic survivor in the digital desert. I'm a scholar who came from the bottom (3rd world education) up who doesn't play the academic game anymore, and now I think of myself as just a plain philosopher searching the giant experience machine we call //The Internet//. I'm still a low-class user just like you, but with more time, talent, experience, and willpower (or lack thereof) on his hands.
Surely, you must fall on your knees before this delusional man-child internet addict. You are so very welcome to the fruits of my labor in my daily digital grind. With my insane integrity and virtuous perception, I pick out many morally salient features of this network on a daily basis. Come, partake with me. Take a hit.
Just as I do for the rest of reality, I am always sifting through the sands of the internet for [[Diamonds]] and [[Redpills]]. Even when you become adept at tuning your signal-to-noise ratio up as high as it will go in a constantly evolving landscape, most of what you find is still bullshit.<<ref "7">> You're happy to have seen many things, but they usually have a single-use appeal to them. Some links are worth keeping though, and some moreso than others. Furthermore, it's important to document your information sources, your consumption habits, to analyze the data you feed your mind, and to be more reflective about the inferences you draw from and about this never-ending flood of data. I might understand about half of what I read, and that's okay. I have to keep exploring my epistemic periphery. In crucial respects, the internet is my looking glass for the rest of world; it's a heuristical tool for exploring and observing the hyperobject we call reality.
Since I'm trying to centralize my data and maintain control of it, I've migrated most of my bookmarking and curation practices to the wiki instead.<<ref "8">> I am still looking for a better way to categorize and think about my links. I need to nip Garbage-In-Garbage-Out in the bud. One day, I hope to have the tools to mine this information for insight. May this be an epic annotated bibliography of the self-selected works from my primary channel of information consumption.
---
!! Principles:
* In general, the goal is to create annotated links as both a long-term stream-of-conscious index and a bibliography of what I'm consuming.
** Attempt to say at least something about the link. Sometimes you can't or won't, and that's okay too. Just do your best. However, if you can find a link that belongs somewhere, grow that place.
* Organize, analyze, and compute links in lists of Archetypal comments
** When you can't fit a link into your archetypes, think about why, develop new ones and revise old ones.
* Try not to hold links hostage in your browser. Browsers must be reset each day if possible. If you have to dump it, then do so (and don't feel bad about it).
---
!! Focus:
* [[Link Log: Archetypal Comments]]
* [[Link Log: The Stack]]
* [[Link Log: Tagged Links, An IOU Rainy Day Reading List]]
* [[Reddit Theory & Practice]]
* Log:
** [[2018.07.01 -- Link Log: Chill]]
** [[2018.07.02 -- Link Log: Whatevs]]
** [[2018.07.04 -- Link Log: Push]]
** [[2018.07.05 -- Link Log: The Grind]]
** [[2018.07.06 -- Link Log: The Grind Cont]]
** [[2018.07.10 -- Link Log: Hulk]]
** [[2018.07.12 -- Link Log: Damnit]]
---
!! Vault:
* Audits:
** [[2017 -- Link Log]]
** [[2018.01 -- Link Log]]
** [[2018.02 -- Link Log]]
** [[2018.03 -- Link Log]]
** [[2018.04 -- Link Log]]
** [[2018.05 -- Link Log]]
** [[2018.06 -- Link Log]]
* Retired:
** [[2017.11.09 -- Retired: Link Log]]
---
!! Dreams:
* Consider creating automated formatting and parsing tools.
* Be your own WayBackMachine, literally keep copies of your links insofar as you can.
* Start categorizing those links are more useful than others.
---
<<footnotes "1" "Proverbs 16:18">>
<<footnotes "2" "I remind you that //ad hominem// critiques are not conceptually wrong in all cases. The virtuous agent has the right to wield them.">>
<<footnotes "3" "It's hard not to be using the internet for almost any task at this point, even if only indirectly.">>
<<footnotes "4" "Virtuous qua what? I don't exactly know. Of course, I will always have huge room for improvement. Nothing will ever be perfect. =)">>
<<footnotes "5" "No fallacies, and he's so humble too! Turn that virtue signal up to 11!">>
<<footnotes "6" "Get off my lawn!">>
<<footnotes "7" "Including what you are reading right now. Got 'em!">>
<<footnotes "8" "Unfortunately, for my first decade, I barely even bookmarked (not that they would have survived linkrot, and thewaybackmachine.org was a blip; browsers were also very rudimentary). I memorized the URL, IP, or even how I got to a location. I didn't realize it would be worth cataloging. Even the bookmarks I had were lost because I didn't take the time to transfer/sync them to my new machines. Much progress has been lost because it wasn't recorded. Although, even those things which I didn't bookmark ultimately played into how I thought about and used the internet (and perhaps life in general).">>
Lexically ordered:
# Stunning!
# KYS
# Preach, yo!
# Confirm My Bias
# Disconfirm My Bias
# Think About It
# Fishy
# Interesting
# Tools
# For my self:
# For my children:
# For my daughter:
# For my son:
# For my wife:
# Maymays
# Paywalled
# SCWR (Search, Curation, Wandering, and Rabbitholing)
# Linkdump
# Wiki Injection
Pay attention!:
* https://arxiv.org/pdf/1802.07228.pdf
* https://areomagazine.com/2018/06/01/the-selfish-nature-of-human-cooperation/
Yes, please:
* https://everythingstudies.com/2018/02/12/wordy-weapons-of-is-ought-alloy/
* https://www.quantamagazine.org/the-math-of-causation-puzzle-20180530/
* http://www.cs.cornell.edu/home/kleinber/networks-book/networks-book-ch18.pdf
* https://www.wikitribune.com/story/2018/05/17/internet-tech/examining-studies-cited-by-incels/70251/
* https://knightcolumbia.org/content/preventing-posthuman-law-freedom-expression
* https://www.theatlantic.com/technology/archive/2018/05/machine-learning-is-stuck-on-asking-why/560675/?single_page=true
* https://blogs.scientificamerican.com/beautiful-minds/the-pressing-need-for-everyone-to-quiet-their-egos/
* https://www.newyorker.com/news/annals-of-communications/how-the-math-men-overthrew-the-mad-men
** https://www.nytimes.com/2016/12/06/books/review-against-empathy-paul-bloom.html
When you get around to it?
* https://www.lesswrong.com/posts/xdwbX9pFEr7Pomaxv/meta-honesty-firming-up-honesty-around-its-edge-cases
* https://slatestarcodex.com/2016/04/04/the-ideology-is-not-the-movement/
* https://www.tandfonline.com/doi/full/10.1080/1350178X.2014.965908?scroll=top&needAccess=true
* https://dendwrite.blogspot.com/2018/05/in-defense-of-virtue-ethics.html
* https://www.1843magazine.com/features/the-medicis-in-the-desert
* https://togelius.blogspot.com/2018/05/empiricism-and-limits-of-gradient.html
* https://jeremiah820.blogspot.com/2018/05/religion-vs-atheism-vs-transhumanism-vs.html
* http://slatestarcodex.com/2015/03/18/book-review-the-machinery-of-freedom/
* https://www.citylab.com/transportation/2018/05/the-amazing-psychology-of-japanese-train-stations/560822/
* https://www.youtube.com/watch?v=cWAwHmQ8qV0
* https://philpapers.org/rec/PRIDAD
Standard Stack:
* http://therealnews.com/
* https://www.wikitribune.com/all-stories/
* https://www.nakedcapitalism.com/
* http://www.socialisteconomist.com/
* http://reallifemag.com/
* https://epochemagazine.org/
* https://philosophynow.org/
* https://digg.com/
* https://news.ycombinator.com/
* https://www.reddit.com/<<ref "1">>
SCWR Wiki Rabbitholing Stack:<<ref "2">>
* [[Wikipedia|https://wikipedia.org/]]
** alt+shift+x = random page
* [[Stanford Encyclopedia of Philosophy|https://plato.stanford.edu/cgi-bin/encyclopedia/random]]
* [[Wikiquote|https://en.wikiquote.org/wiki/Special:Random]]
* [[Self-Proclaimed (Neo)Rationalist Wiki|https://rationalwiki.org/wiki/Special:Random]]
Worthy RSS Feeds:
* https://feeds.feedburner.com/TheSocialistEconomist
---
<<footnotes "1" "See: [[Links: Subreddits]]. Their algorithm keeps changing, and I can't always say I'm in love with it.">>
<<footnotes "2" "Randomized link portal where readily available.">>
!! About:
//So many links, so little time. Ofc, it's mostly pornography... //
<<<
He started reading. He jumped from volume to volume, understanding only part of what he was reading, but understanding enough to follow another lead and then another.
-- Michael Grant
<<<
Wikis remind me of self-contained intranets because they are collections of content Byzantinianly stitched together with internal hyperlinks. Oversimplified, the web is a wiki of wikis, etc. I care about hyperlinks because they are portals to relevance and relationships. They are geometric sequences of concepts, tools, and interactions from which beautiful worlds, unique reality maps, diamonds, and redpills emerge. The web is our machine-assisted (or controlled) collective consciousness.<<ref "1">> I'm going to ride this rollercoaster, the wild-west, until I can't any longer.
Here you find a record of my browsing habits, projects, and the digital tendrils I use to crawl and interpret myself, the web, and the world around me.
---
!! Principles:
* Categorize, catalog, organize, and annotate as best you can.
* Collect tools, silos, sources, communities, and rabbitholes.
* Do not fear imperfection; it is better to put it somewhere rather than nowhere.
* Linkrot is always a problem. See Google's cache and https://www.archive.org/.
---
!! Focus:
* [[Link Log]]
* [[Links: Periodically Check]]
* [[Links: Personal Sites]]
* [[Links: Likely Hackers]]
* [[Links: Rabbitholes]]
* [[Links: Research Silos]]
* [[Links: Tools]]
* [[Links: Subreddits]]
* [[Links: Communities]]
* [[Links: Drugs]]
* [[Links: Search]]
* [[Links: Summary Repos]]
* [[Links: Amazing Publishers]]
* [[Links: MOOCs, etc.]]
* [[Rabbithole Log]]
* [[Reddit Theory & Practice]]
* [[Podcasts]]
* Crowded Tab Log
** [[2018.04.20 -- Crowded Tab Log]]
---
!! Vault:
* [[The Legacy Link Heap]]
* Retired:
** [[2017.12.03 -- Retired: Links]]
---
!! Dreams:
* Improve the parsing of your browser bookmarks
---
<<footnotes "1" "At least insofar as that is a meaningful metaphysical claim.">>
* http://www.iasc-culture.org/THR/index.php
* http://reallifemag.com
Technology is a double-edged sword. Use it wisely, for good and producing happiness. This is a toolkit and library that I care about. I've been building it for quite a while.
* Cloud Storage and Backups
** https://www.digitalocean.com/community/tutorials/how-to-use-duplicity-with-gpg-to-securely-automate-backups-on-ubuntu
** https://www.boxcryptor.com/en/
* Doxxing
** https://www.truepeoplesearch.com/
* DNS
** https://dnscrypt.org/
** https://github.com/simonclausen/dnscrypt-autoinstall
* Fingerprinting
** https://browserprint.info/#fingerprint
* i2p
** https://www.whonix.org/wiki/I2P
* Information
** https://www.youtube.com/watch?v=7G1LjQSYM5Q&feature=share
** http://stop-prism.org/
* Messaging
** https://bitmessage.org/wiki/Main_Page
* Tor
** https://www.reddit.com/r/onions/comments/3kko94/security_by_advanced_obscurity_ssh_though_tor/
** https://github.com/patrickod/docker-tor-hidden-services
* VM
** Qubes
*** https://www.reddit.com/r/Qubes/
*** https://jrruethe.github.io/blog/2015/09/12/setting-up-qubes/
* VPN
** Software
*** http://www.freelan.org/
*** https://github.com/adrelanos/VPN-Firewall
*** https://sourceforge.net/projects/vpnchains/
* VPS
** http://cryto.net/~joepie91/bitcoinvps.html
* Art Ideas
** http://www.viralnova.com/bottle-cap-crafts/
** https://www.google.com/search?q=image+made+of+images&oq=image+made+of+images&aqs=chrome..69i57.2071j0j7&sourceid=chrome&es_sm=93&ie=UTF-8
** http://www.instructables.com/id/Open-Source-Beer-Bottle-Cap-Mosaic-Program/
* http://existentialcomics.com/
* http://boards.straightdope.com
* Network Tools
** http://www.netlookup.se/
Lovely sites:
* https://www.erowid.org/
* https://psychonautwiki.org
* https://tripsit.me/
* http://bluelight.org/
* https://mycotopia.net/
* https://www.shroomery.org/
* https://www.dmt-nexus.me/
Some of these are extremely serious and highly technical. Others border on legitimate infotainment.
* Abnormal Education
** http://tvtropes.org/
** http://www.faqs.org/espionage/
** https://www.youtube.com/user/ChessNetwork/videos
** http://www.atlasobscura.com/
** https://www.youtube.com/user/thugnotes/
* Citation
** http://www.eturabian.com/turabian/index.html
** https://www.zotero.org/
** http://www.bibme.org/
* For Kids
** https://www.education.com/
** https://www.brainpop.com/games/
* Open Education
** https://www.khanacademy.org
** https://www.coursera.org/
** http://oli.cmu.edu/
** http://www.open.ac.uk/
** https://ocw.mit.edu/
** http://www.extension.harvard.edu
** https://www.codecademy.com
** http://ocw.tufts.edu/
** http://ocw.jhsph.edu/
** http://ocw.usu.edu/
** http://ocw.uci.edu/courses/
** http://www.open.edu/openlearn/
** http://oyc.yale.edu/
** http://ocw.dixie.edu/courselist
** http://ocw.umb.edu/courselist/
** http://ocw.capilanou.ca/courselist
** https://ocw.tudelft.nl/
** https://www.udacity.com/
** https://www.edx.org/
** http://antolin-davies.com/videos/
** http://www.open.edu/openlearn/free-courses
** http://study.com/academy/course/index.html
* Plagarism Checking
** http://www.plagiarismchecker.com/
** https://www.newjester.com/
** http://www.articlechecker.com/
** https://www.duplichecker.com/
** http://www.plagium.com/
** http://www.dustball.com/cs/plagiarism.checker/
** https://www.thepensters.com/free-plagiarism-checker-for-students-online.html
** http://www.copyscape.com/
** http://www.plagtracker.com/
** http://plagiarisma.net/
* Research
** https://www.worldcat.org/
** https://plato.stanford.edu/
* Specialized Topics, Courses, Collections, Books, Resources, Etc.
** Computer Science
*** https://crypto.stanford.edu/~dabo/cryptobook/draft_0_2.pdf
*** https://github.com/open-source-society/computer-science
** Music
*** http://www.freesheetmusic.net/
*** http://openhymnal.org/search.html
*** http://tobyrush.com/theorypages/index.html
*** Guitar
**** https://www.jamplay.com/tools/online-guitar-tuner
**** http://www.gieson.com/Library/projects/utilities/mic_tuner/
**** https://www.guitarlessons.com/
**** http://sethares.engr.wisc.edu/alternatetunings/alternatetunings.pdf
**** http://www.guitarhabits.com/16-legendary-fingerpicking-patterns/
**** https://www.ultimate-guitar.com/
**** http://www.theninhotline.net/knowthescore/index.html
* Standards, Search, Odd Resources, etc.
** http://www.corestandards.org/
** http://bestonlinemastersdegrees.com/2010/50-essential-web-tools-to-search-and-bookmark-open-courseware/
** http://www.learner.org/interactives/
* Summaries, Cheatsheets, Shortcuts, etc.
** https://www.getabstract.com/en/
** http://instaread.co/
* Articles
** http://www.law.harvard.edu/faculty/tfisher/iptheory.html
** http://www.groklaw.net/articlebasic.php?story=20091111151305785
** https://torrentfreak.com/bittorrent-piracy-doesnt-affect-us-box-office-returns-study-finds-120210/
** http://comicsalliance.com/neil-gaiman-piracy-lending-books/
** http://comicsalliance.com/underground-4chan-steve-lieber-sales-pirated-scans/
** https://etd.ohiolink.edu/send-pdf.cgi/Moore%20Adam%20D.pdf?osu1214419634
** https://research.stlouisfed.org/wp/2012/2012-035.pdf
** https://arstechnica.com/tech-policy/2012/03/opinion-the-problem-with-software-patents-they-dont-scale/
** https://gigaom.com/2011/08/12/ubuntus-shuttleworth-patents-misunderstood-misused-outdated/
** https://torrentfreak.com/pirate-party-enters-berlin-parliament-after-historical-election-win-110918/
** http://www.chronicle.com/article/fear-of-repression-spurs/129049?sid=at&utm_medium=en&utm_source=at
** https://googlecompetition.blogspot.com/2011/09/guide-to-senate-judiciary-hearing.html
** https://arstechnica.com/tech-policy/2011/09/us-net-neutrality-rules-finalized-in-effect-november-20/
** https://current.com/community/93466154_government-orders-you-tube-to-censor-protest-videos.htm
** https://i.imgur.com/aTBIS.png
** http://www.abc.net.au/technology/articles/2011/10/20/3344351.htm
** https://www.theverge.com/reviews/2011/08/11/broken-patent-system/
** http://www.economist.com/node/21531011
** https://www.reddit.com/r/AskReddit/comments/l584k/how_much_does_bandwidth_actually_cost_an_isp/
** https://arstechnica.com/uncategorized/2006/08/7502/
** https://www.theregister.co.uk/2011/10/26/michael_posner_at_svhrc/
** https://www.techdirt.com/articles/20120126/09565417551/why-piracy-is-indispensable-survival-our-culture.shtml#bXpulseX
** https://www.techdirt.com/articles/20151007/14402732471/right-way-to-stop-piracy.shtml
** https://www.eff.org/deeplinks/2015/10/final-leaked-tpp-text-all-we-feared
** https://medium.com/cuepoint/the-devaluation-of-music-it-s-worse-than-you-think-f4cf5f26a888
** https://motherboard.vice.com/en_us/article/78kzqd/internet-radio-copyright-is-bad-and-dumb-a-comprehensive-explainer
** https://opensource.com/life/15/11/audio-format-linux-flac-ogg
** https://www.lifehacker.com.au/2015/09/netlfix-has-apparently-reduced-piracy-in-australia/
** https://www.techdirt.com/articles/20150903/17071532162/more-experts-realizing-that-tpp-is-horrible-dangerous-deal-copyright.shtml
** https://torrentfreak.com/warning-illegal-downloaders-is-too-expensive-record-labels-complain-150914/
** https://www.usatoday.com/story/news/health/2015/09/18/company-hikes-price-5000-drug-fights-complication-aids-cancer-daraprim/32563749/
** http://www.latimes.com/local/lanow/la-me-ln-happy-birthday-song-lawsuit-decision-20150922-story.html
** https://torrentfreak.com/piratbyran-speech/
** https://www.macfound.org/fellows/951/
** https://motherboard.vice.com/en_us/article/ae3qx8/the-perfect-birth-control-for-men-is-here-why-cant-we-use-it
** https://torrentfreak.com/what-if-the-bad-guys-win/
** https://torrentfreak.com/what-if-the-good-guys-win/
** https://torrentfreak.com/copyright-corruption-scandal-surrounds-anti-piracy-campaign-111201/
** http://www.dailylobo.com/article/2015/09/1-q-and-a-with-jed-crandell
** http://www.thecritique.com/articles/economics-for-ethics/
** https://www.eff.org/deeplinks/2015/08/why-shouldnt-copyright-be-infinite
** https://www.techdirt.com/articles/20150808/05331531886/why-tpp-threatens-to-undermine-one-fundamental-principles-science.shtml
** https://torrentfreak.com/police-arrest-men-for-spreading-popcorn-time-information-150819/
** https://www.techdirt.com/articles/20150817/11362131983/yes-appeals-court-got-basically-everything-wrong-deciding-apis-are-covered-copyright.shtml
** http://www.groklaw.net/articlebasic.php?story=20111005102810176
** https://theconversation.com/technolog-chasing-illegal-movie-downloaders-proves-an-unprofitable-exercise-46432
** https://news.ycombinator.com/item?id=10101469
** http://www.wifr.com/home/headlines/Illinois-High-Court-Comcast-Must-Reveal-Anonymous-Commenter-308282431.html
** https://www.techdirt.com/articles/20150816/01043931970/germany-says-taking-photos-food-infringes-chefs-copyright.shtml
** https://www.techdirt.com/articles/20150821/00394032024/world-is-catching-that-creativity-creative-jobs-have-been-growing-not-disappearing-post-napster.shtml
** http://money.cnn.com/2015/08/20/technology/google-2016-election/index.html
** http://www.latimes.com/opinion/opinion-la/la-ol-spotify-bit-torrent-20141119-story.html
** http://www.belfasttelegraph.co.uk/news/northern-ireland/cut-nhs-from-ttip-trade-deal-say-doctors-31320704.html
** http://www.cbc.ca/news/technology/academic-publishers-reap-huge-profits-as-libraries-go-broke-1.3111535
** https://www.eff.org/deeplinks/2015/06/eff-stands-innovative-developers-wake-oracle-v-google
** https://torrentfreak.com/petty-hollywood-stops-pirate-admin-from-going-home-150711/
** https://copyright.gov/orphan/reports/orphan-works2015.pdf
** https://voat.co/v/news/comments/321464
** https://www.eff.org/deeplinks/2015/07/tpp-copyright-trap-our-last-stand-against-undemocratic-international-agreements
** https://www.techdirt.com/articles/20150723/06094731734/geniuses-representing-universal-pictures-ask-google-to-delist-127001-piracy.shtml
** https://torrentfreak.com/universal-asks-google-to-censor-furious-7-imdb-page-and-more-150722/
** http://thediplomat.com/2015/07/how-the-tpp-will-protect-the-united-states-third-offset-strategy/
** https://www.techdirt.com/articles/20150805/00144231854/tpp-leaks-shows-us-stands-firm-that-companies-should-be-free-to-abuse-patents-copyrights.shtml
** http://www.thedailysheeple.com/fbi-says-that-citizens-should-have-no-secrets-that-the-government-cant-access-the-orwellian-cyber-police-state-has-arrived_082015
** https://voat.co/v/news/comments/384440
** http://www.cbronline.com/news/cybersecurity/data/piracy-is-gateway-crime-claims-nca-cybercrime-chief-4592589
** https://torrentfreak.com/pirate-bay-block-doesnt-boost-sales-research-shows-150604/
** https://www.vox.com/2015/6/1/8697947/elizabethan-book-pirates
** https://www.eff.org/deeplinks/2015/05/eff-filings-copyright-office-highlight-unintended-consequences-dmca
** https://www.techdirt.com/articles/20150606/16191831259/according-to-government-clearing-your-browser-history-is-felony.shtml
** http://www.canberratimes.com.au/it-pro/security-it/dangerous-minds-are-maths-teachers-australias-newest-threat-20150607-ghira9
** https://www.extremetech.com/computing/207779-netflix-ceo-credits-piracy-for-helping-company-succeed-predicts-successful-spanish-launch
** https://noisey.vice.com/en_uk/article/download-festival-is-a-police-trial-ground-for-facial-recognition?utm_source=vicefbuk
** https://www.bloomberg.com/news/articles/2015-06-16/the-creator-of-linux-on-the-future-without-him
** https://arstechnica.co.uk/tech-policy/2015/06/shock-european-court-decision-websites-are-liable-for-users-comments/
** https://www.asc.upenn.edu/news-events/publications/tradeoff-fallacy-how-marketers-are-misrepresenting-american-consumers-and
** https://www.eff.org/deeplinks/2015/06/eff-cloudflare-ask-federal-court-not-force-internet-companies-enforce-music-labels
** https://www.techdirt.com/articles/20150209/17454529973/uss-naughty-list-countries-whose-intellectual-property-rules-we-dont-like-is-joke-thats-no-longer-funny.shtml
** https://www.eff.org/document/defend-innovation-how-fix-our-broken-patent-system
** https://www.techdirt.com/articles/20150312/06330930299/years-brainwashing-public-into-thinking-everything-creative-must-be-owned-has-led-to-this-new-mess.shtml
** https://torrentfreak.com/research-piracy-increases-literacy-and-access-to-knowledge-150405/
** https://www.wired.com/2015/04/dmca-ownership-john-deere/
** https://en.wikipedia.org/wiki/The_Man_from_Earth
** https://opinionator.blogs.nytimes.com/2013/07/14/how-intellectual-property-reinforces-inequality/?_r=0
** https://consumerist.com/2015/05/01/philip-morris-international-uses-copyright-claims-to-quiet-marlboro-critics/
** https://www.techdirt.com/articles/20150515/07042731012/eu-study-confirms-hollywoods-site-blocking-campaign-is-total-failure.shtml
** https://techcrunch.com/2015/05/28/netflix-hbo-streaming-video-traffic-increases-as-bittorrent-declines/
** https://www.youtube.com/watch?v=d9ryPC8bxqE
** https://torrentfreak.com/hollywood-piracy-poses-a-great-cybersecurity-threat-150602/
** http://www.zdnet.com/article/its-an-open-source-world-78-percent-of-companies-run-open-source-software/
** https://i.imgur.com/UwqKPS7.jpg
** https://www.wired.com/2015/01/fixing-broken-patent-system/
** http://www.businessinsider.com/norway-music-piracy-statistics-2015-1
** https://www.opednews.com/populum/page.php?f=The-True-Cost-of-Piracy-I-by-Mordecai-Hunter-Economy_Economy_Hackers_Movies-150131-101.html
** http://journal-neo.org/2014/10/12/censorship-alert-the-alternative-media-are-getting-harassed-by-the-nsa/
** http://www.nytimes.com/2013/10/13/us/the-soaring-cost-of-a-simple-breath.html
** https://www.digitalnewsasia.com/digital-economy/emerging-markets-report-fundamental-life-changes-from-connectivity
** https://www.aei.org/publication/us-patent-system-strangling-us-innovation/
** https://torrentfreak.com/you-cant-defend-public-libraries-and-oppose-file-sharing-150510/
** https://en.wikipedia.org/wiki/Illegal_prime
** https://www.techdirt.com/articles/20130410/12051322665/copyright-lobotomy-how-intellectual-property-makes-us-pretend-to-be-stupid.shtml
** https://www.joelonsoftware.com/2013/07/22/victory-lap-for-ask-patents/
** https://www.eff.org/deeplinks/2013/08/google-fiber-continues-awful-isp-tradition-banning-servers
** https://www.washingtonpost.com/news/the-switch/wp/2013/08/29/new-zealand-just-abolished-software-patents-heres-why-we-should-too/
** https://www.forbes.com/sites/bruceupbin/2011/10/22/the-147-companies-that-control-everything/#42728f2f5105
** https://boingboing.net/2013/09/09/scholar-shows-three-strikes.html
** https://www.bna.com/legal-issues-raised-by-the-use-of-web-crawling-and-scraping-tools-for-analytics-purposes/
** https://torrentfreak.com/rightsholders-propose-unprecedented-search-engine-manipulation-130911/
** https://www.techdirt.com/articles/20130918/02262824565/nbc-universal-funded-study-shows-yet-again-how-infringement-is-hollywoods-own-damn-fault.shtml
** https://torrentfreak.com/how-can-somebody-who-loves-culture-possibly-defend-the-copyright-monopoly-130929/
** https://torrentfreak.com/piracy-isnt-hurting-the-entertainment-industry-121003/
** https://torrentfreak.com/jail-for-file-sharers-does-nothing-to-increase-music-sales-131003/
** http://www.spiegel.de/international/zeitgeist/no-copyright-law-the-real-reason-for-germany-s-industrial-expansion-a-710976.html
** https://torrentfreak.com/copyright-monopoly-must-be-torpedoed-131013/
** http://pubs.aeaweb.org/doi/pdfplus/10.1257/jep.27.4.121
** http://www.deathmetal.org/news/heavy-metal-shows-piracy-is-not-killing-music-offers-new-business-model/
** https://www.techdirt.com/articles/20140103/08105125759/study-file-sharing-has-not-led-to-less-new-original-music-being-created.shtml
** https://www.techdirt.com/articles/20140114/10565225874/copyright-week-our-lost-culture-what-we-lose-having-killed-public-domain.shtml
** http://www.npr.org/sections/alltechconsidered/2014/02/06/272480919/when-it-comes-to-high-speed-internet-u-s-falling-way-behind?utm_source=News@Law%20subscribers&utm_campaign=49c80ad8f9-News_Law_February_7_2014_2_7_2014&utm_medium=email&utm_term=0_856982f9c6-49c80ad8f9-277213781
** http://www.nybooks.com/articles/2014/05/08/thomas-piketty-new-gilded-age/
** https://www.theguardian.com/environment/earth-insight/2014/jun/19/open-source-revolution-conquer-one-percent-cia-spy
** http://blogs.lse.ac.uk/europpblog/2013/06/15/five-minutes-with-mariana-mazzucato/
** https://www.techdirt.com/articles/20140929/08500728662/new-company-claims-it-uses-algorithms-to-create-content-faster-than-creators-can-making-all-future-creations-infringing.shtml#comments
** https://torrentfreak.com/scientist-deliberately-pirates-art-on-a-nanoscopic-scale-141102/
This is an incredibly pertinent section to my life right now. I need to push in this direction. It is more generalized that my [[Pipefitting]] section, but still useful.
* Advice
** https://www.reddit.com/r/AskReddit/comments/12xc1w/how_do_i_spot_a_bad_boss_during_a_job_interview/
** https://www.reddit.com/r/AdviceAnimals/comments/20hqbu/my_jobhunting_lifehack/
** https://qz.com/229570/here-are-most-valuable-skills-in-americas-tech-job-market/
** https://www.reddit.com/r/AdviceAnimals/comments/1imvuk/im_actually_kind_of_proud_of_myself_for_coming_up/cb62l2h/
* Interviewing
** https://stackoverflow.blog/2017/04/27/how-to-talk-about-yourself-in-an-interview/?utm_content=buffer74fe2&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer
* Selling Drugs (lol)
** https://www.hipforums.com/topic/341573-drug-mailing-the-potal-system-courier-shipping-long-post/
** http://www.vocativ.com/tech/internet/drugs-usps/
* Tools
** https://chroniclevitae.com/
It's important that you keep a set of legal resources available. Make it easy on yourself. Be prepared. Right now, I'm not very prepared (but I've also barely started migrating my bookmarks).
* https://www.rocketlawyer.com/legal-documents-forms.rl
Being virtuous at a practice means understanding the boundaries, mechanics, tips, tricks, and overall metagame of the practice. One must do the same for life.
* http://unethicalhacks.com/
* Vacations
** http://www.atlasobscura.com/articles/the-container-ship-tourism-industry
Hangouts or individuals:
* http://frign.de/
* http://cyberia.is/
* https://git.fifth.space/
* https://codemadness.org/
* https://drkhsh.at/
* https://suckless.org/
* http://9front.org/
* http://www.z3bra.org/
* http://www.r-36.net/
* http://cat-v.org/
* http://aiju.de/
* https://iotek.org/
* https://darknedgy.net/
* https://dn42.net/Home
* https://uggedal.com/
* https://lyngvaer.no/log/
* http://acme.com/
* https://nixers.net/
* https://loskiq.it/
I have used countless sites. Few survive, and even fewer are worthwhile. Signal-to-noise ratios are difficult to tune. Some sites, obviously, are more worthy than others at different time periods and for different contexts and purposes. There's plenty of overlap in here.
* "Reputable" News, Informative Blogs, Repositories, etc.
** http://www.bbc.com/
** https://arstechnica.com/
** https://torrentfreak.com/
** https://www.csmonitor.com/
** http://www.aljazeera.com/
** http://www.reuters.com/
** http://www.npr.org/
** http://leiterreports.typepad.com/blog/
** http://www.economagic.com/
* Explicitly Editorialized Aggregators, Feeds, and Centralized Curators
** https://digg.com/
** http://popurls.com/
** https://www.wimp.com/
** https://slashdot.org/
* Ranked and Crowd-Sourced Content Aggregators, Forums, Curators, and Reputation-oriented Social Networks
** https://voat.co/
** https://www.reddit.com/
** https://news.ycombinator.com/
** http://forum.ebaumsworld.com/
** http://www.funnyjunk.com/
** https://www.somethingawful.com/
** https://imgur.com/
** http://www.fark.com/
** http://metafilter.com/
* Pseudonymous-oriented Forums, OC, etc.
** http://forum.encyclopediadramatica.rs/ (technically has reputation)
** https://www.4chan.org/
** https://8ch.net/
* Humor
** https://www.fmylife.com/
** http://leasthelpful.tumblr.com/
** https://r.sine.com/
* Unique Portals
** https://github.com/bibanon/bibanon
* Theoretical and Practical (Applied) Philosophy
** https://areomagazine.com/
For my chillun:
* https://www.shmoop.com/
* https://www.pandora.com/
* http://www.solopianoradio.com/
* http://www.rainymood.com/
* http://relaux.com/
* /r/
** https://www.reddit.com/r/SheLikesItRough
This extends beyond my friends and family, obviously. This is about having good information sources.
I use a lot of aggregrators. There are collections of individual and group work that should be inspected. There are feeds that I should digest.
* http://scattered-thoughts.net/
* https://groups.google.com/forum/#!forum/tiddlywiki
* Banking Institutions
** https://www.chase.com/
** https://www.paypal.com/us/home
** https://secure.bluebird.com/?linknav=us-Prepaid-Bluebird-Home-Login
** https://www.coinbase.com/signin
* Cryptocurrency
** https://en.bitcoin.it/wiki/Main_Page
** https://blockchain.info/
** https://bitcointalk.org/index.php
** https://www.virwox.com/
** https://ethereum.gitbooks.io/frontier-guide/content/index.html
* Student Loans
** https://studentloans.gov/myDirectLoan/index.action
** https://accountaccess.myfedloan.org/authentication/
** Advice
*** https://www.reddit.com/r/IAmA/comments/pkpic/iama_bill_collector_for_college_debt_and/c3q6q6s/
*** https://www.reddit.com/r/AskReddit/comments/1lz6xf/reddit_what_are_some_loopholes_every_american/cc49n1v/
*** https://www.reddit.com/r/AdviceAnimals/comments/1vlcya/too_many_graduates_dont_know_this/
* Identity
** Advice
*** https://np.reddit.com/r/StolenIdentity/comments/67lggi/what_to_do_if_you_know_or_you_think_your_identity/
* Housing
** Homes
*** https://www.hudhomestore.com/Home/Index.aspx
*** http://www.finestexpert.com/
*** http://www.hudforeclosed.com/
** Apartments
*** https://www.apartments.com/
*** http://www.bidrent.com/index.php
*** https://www.forrent.com/
*** https://www.craigslist.com/
*** http://www.housingmaps.com/
*** https://www.abodo.com/
*** http://www.rentals.com/
*** http://rentbits.com/rb/s/find-rentals
*** http://www.rent.com/
*** http://www.move.com/
*** http://www.mynewplace.com/
*** http://www.rentalsource.com/
*** https://www.apartmentratings.com
*** http://www.apartmentguide.com/
*** https://hotpads.com/
*** https://www.padmapper.com/
*** http://www.apartmentsearch.com/
*** http://www.apartmentfinder.com/
*** Advice
**** https://www.reddit.com/r/AskReddit/comments/1lz6xf/reddit_what_are_some_loopholes_every_american/cc4ep0x/
* Shopping
** https://www.craigslist.org/
** http://www.ebay.com/
** Glasses -- http://www.zennioptical.com/
** http://www.fatfingers.co.uk/default.aspx
** https://camelcamelcamel.com/
** http://www.ubid.com/
** https://www.fiverr.com/
** https://www.aliexpress.com/
** https://www.chinavasion.com/
** https://www.dx.com/
** http://www.focalprice.com/
** https://www.thisiswhyimbroke.com/
** https://www.wish.com/
* Will
** Advice
*** https://www.forbes.com/sites/financialfinesse/2012/10/18/you-just-locked-out-your-executor-and-made-your-estate-planning-a-monumental-hassle/#311084385200
* https://omegavirginrevolt.wordpress.com
* https://historiesofthingstocome.blogspot.com/
* http://scattered-thoughts.net/
* https://meteuphoric.wordpress.com/
* http://www.ericwulff.com/blog/
* https://chomsky.info/
* http://www.thinkingofthings.com/
* https://blog.jessfraz.com/
* https://interweave-consulting.blogspot.com
* https://allzermalmer.wordpress.com/
* https://n-o-d-e.net/
* http://www.overcomingbias.com
* https://everythingstudies.com/about/
* Articles
** http://www.austlii.edu.au/au/journals/MurUEJL/2005/9.html
* http://www.positivedisintegration.com/
* https://veilofreality.com/positive-disintegration/
** Odd site.
* http://christianewells.com/files/original/b03c1e90f2ba4c7410c79cef9310387e.pdf
** Statistically reliable.
* https://positivedisintegration.com/Treat2006b.pdf
** My brother AIR
* https://files.eric.ed.gov/fulltext/EJ750762.pdf
* https://www.sott.net/article/298504-The-Truth-Perspective-Dabrowskis-theory-of-positive-disintegration
** Absolutely fascinating discussion.
** 60% sounds right to me.
* https://vividness.live/2015/10/12/developing-ethical-social-and-cognitive-competence/
** I went and bought the book because of this post a couple years ago.
* https://www.davidsongifted.org/Search-Database/entry/A10554
** Truly excellent. Must read again.
* https://positivepsychologyprogram.com/dabrowskis-positive-disintegration/
* https://www.reddit.com/r/MGTOW/comments/4vanlh/xpost_from_rphilosophy_kazimierz_dabrowskis/
** Shows up in all of the odd places. That's a non-trivial signal.
* https://www.reddit.com/r/C_S_T/comments/3udztl/this_should_resonate_with_many_of_you_the_theory/
** The redpillers and conspiracy theorists are very aware of it.
* https://www.reddit.com/r/intj/comments/41s8ax/theory_of_positive_disintegration_by_kazimierz/
** Jungians all over it as well.
* http://slatestarcodex.com/
* http://www.gwern.net/
* http://ccru.net/
* [[Ribbonfarm]]
* http://tvtropes.org/
* https://breakingsmart.com/en/dontpanic/
* Link heaven -- http://www.xenosystems.net/
* https://redice.tv/start
* It doesn't matter how much I disagree with large swathes of his claims, this is absolutely fascinating -- http://xynchroni.city/
* https://vincentgarton.com/
* http://thearchdruidreport.blogspot.com.au/
* http://www.overcomingbias.com/
* http://www.isegoria.net/
* A fucking classic at this point -- https://www.ribbonfarm.com/
* http://www.accelerationwatch.com/
* http://hooverhog.typepad.com/hognotes/
* http://unenumerated.blogspot.co.uk/
* http://home.earthlink.net/~flyingdragongoddess/indexa.html#peter
* Another fucking classic -- http://yudkowsky.net/
* I should stop repeating myself -- http://slatestarcodex.com/
* I consider myself a culturalist in the sense that I think there are superior memetic networks, ideas, behaviors, etc. This isn't what I mean by it though. -- http://alternative-right.blogspot.com/
* Oh, I'm sure we could be best friends (/bleh) -- http://www.amerika.org/
* http://anti-gnostic.blogspot.com/
* https://antinomiaimediata.wordpress.com/
* http://www.staresattheworld.com/
* http://wmbriggs.com/
* http://helian.net/blog/
* https://status451.com/
* http://www.synthesisips.net/
* http://hyp3r.space/
* http://thezman.com/wordpress/
* "sorcery" lol -- https://www.urbanomic.com/gematrix.html
* http://pespmc1.vub.ac.be/
* http://neoreactionarymap.blogspot.ca/
* Prepare yourself for the insanity -- https://omega9alpha.wordpress.com/
* A cla...yeah, also, not a rabbithole -- http://consc.net/papers/singularity.pdf
* http://28sherman.blogspot.hk/
* http://theanti-puritan.blogspot.hk/?m=1
* Yikes -- https://www.traditionalright.com/
* https://thelastpsychiatrist.com
* http://www.philosophypages.com/hy/
* Articles
** http://www.smithsonianmag.com/smart-news/people-who-never-apologize-are-probably-happier-than-you-12584567/
** http://blogs.reuters.com/felix-salmon/2012/07/10/how-economists-get-tripped-up-by-statistics/
** https://www.uni-bonn.de/Press-releases/markets-erode-moral-values
** https://thebaffler.com/salvos/a-practical-utopians-guide-to-the-coming-collapse
** https://www.washingtonpost.com/news/wonk/wp/2014/10/18/poor-kids-who-do-everything-right-dont-do-better-than-rich-kids-who-do-everything-wrong/
** http://www.huffingtonpost.com/2013/05/28/income-inequality-study_n_3346073.html
** http://talkingpointsmemo.com/livewire/princeton-experts-say-us-no-longer-democracy
** http://www.economist.com/news/finance-and-economics/21635477-behavioural-economics-meets-development-policy-poor-behaviour?fsrc=scn/tw/te/pe/ed/poorbehaviour
** https://www.math.tecnico.ulisboa.pt/~sjh/thoughts
** https://mail.sssup.it/~amoneta/causality_econometrics.pdf
** http://economistsview.typepad.com/economistsview/2015/10/is-economics-research-replicable-usually-not.html
* Resources
** https://youarenotsosmart.com
* https://www.frontiersin.org/
* https://thebaffler.com
* http://www.openculture.com/
Eventually, I'd like to be a modular, scripted tool that helps me search deeply.
* https://books.google.com/talktobooks/
URL Recon:
* http://www.faganfinder.com/urlinfo/
//Transclusion: [[Reddit Theory & Practice]]//
---
{{Reddit Theory & Practice}}
//Summaries provide non-trivial introductions and high-level overviews of content. This is an SCWR-centric tool for finding breadth-depth ratios of maximum utility. These are complementary and supplementary resources to help me spider across the landscape quickly, to know where I should dig deeper. I hope my children will benefit from this as well.//
Side-channel attacks:
* https://en.wikiquote.org
Books in General:
* http://www.wikisummaries.org/wiki/Main_Page
* https://blog.12min.com/
* https://www.litcharts.com/
* https://fourminutebooks.com/
* https://sivers.org/book
* http://www.deconstructingexcellence.com/
* https://www.actionablebooks.com/
* http://www.freebooknotes.com/
* http://thebestnotes.com/
Classic School "Study Guide" Cheaters:
* https://www.cliffsnotes.com/
* http://www.sparknotes.com/
* http://www.bookrags.com
* https://www.enotes.com/
* http://bookhacker.net/
* https://www.gradesaver.com/
* http://www.pinkmonkey.com/
* http://www.jiffynotes.com/
* http://www.bookwolf.com/
Pay to Win:
* https://www.blinkist.com/
* https://www.getabstract.com
Self-Help & Bidness:
* http://www.bizsum.com/
* https://www.getflashnotes.com/
* https://readitfor.me/
* http://www.summaries.com/
Socialism:
* http://beautifultrouble.org/theory/
Video-Based:
* https://www.youtube.com/user/phuckmediocrity/videos
Rabbitholes:
* http://thematrix101.com/
* http://matrix.wikia.com/
General Specifics:
* https://en.wikipedia.org/wiki/The_Wachowskis
* https://en.wikipedia.org/wiki/The_Matrix
* Natural Languages
** https://www.yabla.com/
```
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# ,, #
# MMP""MM""YMM db `7MM #
# P' MM `7 MM #
# MM `7Mb,od8 `7MM ,p6"bo MM ,MP',pP"Ybd #
# MM MM' "' MM 6M' OO MM ;Y 8I `" #
# MM MM MM 8M MM;Mm `YMMMa. #
# MM MM MM YM. , MM `Mb. L. I8 #
# .JMML..JMML. .JMML.YMbmd'.JMML. YA.M9mmmP' #
# #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# "do one thing well" one-liners or everyday CLI usage #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
```
!Print
Print line #'s + Lines from file with specific word in them: `grep -n 'foobare' filename`
Print: all the lines between 10 and 20 of a file
```
sed -n ‘10,20p’ /file/name/here
```
Print: all the lines from 10 to the end of line
```
sed -n ’10,$p’ /file/name/here
```
Print: a specific line number from a file
```
sed -n 5p /file/name/here
```
Print: lines 5 through 10 and 12 inside a file
```
sed -e '5,10d;12d' /file/name/here
```
Print: working directory
```
pwd
```
Print: the last command that would be executed rather than executing it
```
!xyz:p
```
Use `column -t` to align command output
```
grep cpu /proc/stat | column -t
```
!File and Directory: Manipulation, Operations
Store directory to stack
```
pushd directory
```
Set top stack directory as actual directory
```
popd
```
Create a symbolic link
```
ln -s source link
```
Print logical (physical) path to current directory
```
pwd
```
!Search, Find, Replace, Rename, Text Manipulation
Search: for files using file-name (case insensitve)
```
find -iname "foofilename.bar"
```
Search: for a given string in a file (case insensitive)
```
grep -i "foobar" /file/name/here
```
Search: for a given string in all files recursively
```
grep -r "foobar" *
```
Search and replace: old with new string, inside all files
```
grep -rl oldstring . |xargs sed -i -e ‘s/oldstring/newstring/’
```
Search and replace: oldstring with new string inside a file
```
sed -i 's/^Old String Here.*/New String Here/' /file/name/here
```
Rename: all files in a directory to lowercase names
```
for i in `ls -1`; do mv $i "${i,,}" ; done
```
Substitute "foo" with "bar" ONLY for lines which contain "baz"
```
awk '/baz/{gsub(/foo/, "bar")}; 1' filename
```
Substitute "foo" with "bar" EXCEPT for lines which contain "baz"
```
awk '!/baz/{gsub(/foo/, "bar")}; 1' filename
```
Delete ALL blank lines from a file (same as "grep '.' ")
```
awk NF filename && awk '/./' filename
```
Remove duplicate, nonconsecutive lines
```
awk '!($0 in a){a[$0];print}' filename
```
Remove duplicate, consecutive lines (emulates "uniq")
```
awk 'a !~ $0; {a=$0}' filename
```
! Delete
Delete: lines 5 through 10 and 12 inside a file
```
sed -i.bak -e '5,10d;12d' /file/name/here
```
Delete all files in a folder that don't match a certain file extension
```
rm !(*.foo|*.bar|*.baz)
```
! Serve
Serve: current directory tree at http://$HOSTNAME:8000/
```
python -m SimpleHTTPServer
```
! Mount, Partition, Write, Image, Burn
Mount: folder/filesystem through SSH (don't forget folder permissions)
```
sshfs name@server:/path/to/folder /path/to/mount/point
```
Mount: folder/filesystem through SSH with password
```
sshfs -o password_stdin name@server:/path/to/folder /path/to/mount/point <<< "password"
```
Mount: a temporary ram partition
```
mount -t tmpfs tmpfs /mnt -o size=1024m
```
Write: a bootable iso to a drive. You can use //lsblk// to find the drive. Also, note that it's sdX, not sdX1.
```
sudo dd if=/path/to/filename.iso of=/dev/sdX bs=4M
```
Mount: a .iso file in UNIX/Linux
```
mount /path/to/file.iso /mnt/cdrom -oloop
```
Mount BRTFS (compressed) partition
```
mount /dev/sda2 -t btrfs -o noatime,nodiratime,compress=lzo /path
```
! Copy, Cut, Paste, Move, Sync
Copy: all files of .bar type from one directory to another
```
ls *.bar | xargs -n1 -i cp {} /destination/directory/here
```
Copy: all .bar type files in the system to foobar archive
```
find / -name *.bar -type f -print | xargs tar -cvzf foobar.tar.gz
```
Move (cut) all the files and directories from Source directory to Destination directory
```
mv -v ~/Source/* ~/Destination/
```
Move (cut) all files (but not directories) from Source directory to Destination directory
```
find ~/Source/ -type f -print0 | xargs -0 mv -t ~/Destination
```
Move (cut) all files from Source directory, but not any files within directories in the Source directory to Destination directory (here, -maxdepth option specifies how deep find should try, 1 means, only the directory specified in the find command. You can try using 2, 3 also to test).
```
find ~/Source/ -maxdepth 1 -type f -print0 | xargs -0 mv -t ~/Destination
```
! Run, Kill, Execute, Chmod
Run: the last command as root
```
sudo !!
```
Run: the last command
```
!!
```
Run: the last command beginning with xyz that I typed
```
!xyz
```
Kill: a process that is locking a file.
```
fuser -k filename
```
Recursive chmod all *.sh files within the current directory
```
find ./ -name "*.sh" -exec chmod +x {} \;
```
Use output of last command as input
```
program `!!`
```
! Process Control and Management
Run command in background
```
command &
```
Run prog2, if prog1 ends with success
```
prog1 && prog2
```
Run prog2, if prog1 ends with error
```
prog1 || prog2
```
Stop process (SIGSTOP)
```
Ctrl+z
```
List processes running in background
```
jobs
```
Shell is replaced by command
```
exec command
```
Wait for end of background tasks
```
wait
```
List processes and users
```
ps -xau
```
Get PID by name of process
```
pgrep process
```
Common priority p schedule niceness: -20 (max.) to 19 (min.)
```
nice -n p command
```
Change priority of running process
```
renice -n p -p pid
```
Send signal k to proces id. n, 0, 1 SIGHUP; 2 SIGINT Ctrl+c; 3 SIGQUIT; 9 SIGKILL; 15 SIGTERM; 24 SIGSTOP
```
kill -s k n
```
Run command when signal received
```
trap 'command' signals
```
Send signals to process by name
```
killall name
```
Command will continue after logout
```
nohup command &
```
Print time of process execution
```
time command
```
Print user and system time utilization in current shell
```
times
```
Every s seconds run command
```
watch -n s command
```
! Terminal, CLI, Command line, Screen, Bash
Salvage a borked terminal
```
reset
```
Close shell keeping all subprocess running
```
^z; bg; disown
```
escape any command aliases
```
\[command]
```
Easy and fast access to often executed commands that are very long and complex, with modifiability internal to the command.
```
some_very_long_and_complex_command # label
```
Proper command nesting instead of backticks
```
echo "The date is: $(date +%D)"
```
List all bash shortcuts
```
bind -P
```
! Remote, SSH, SCP, FTP
Transmit voice data from local microphone to speakers of remote computer through SSH
```
arecord -f dat | ssh -C user@host aplay -f dat
```
SSH connection through host in the middle
```
ssh -t reachable_host ssh unreachable_host
```
Copy: your SSH public key on a remote machine for passwordless login - the easy way
```
ssh-copy-id username@hostname
```
Ghetto VPN proxy through SSH
```
sudo sshuttle -r username@hostname 0/0
```
Remove offending key from known_hosts file with one swift move
```
ssh-keygen -R hostname
```
! Automation
Set audible alarm when an IP address comes online
```
ping -i 60 -a IP_address
```
click a hundred times - every 18 milliseconds - using left mouse button (1 at the end)
```
xdotool click --repeat 100 --delay 18 1
```
! System Administration, Monitor, Log, Troubleshoot, Information Gathering, etc.
Low-level Reboot, even through most freezes
```
<alt> + <print screen/sys rq> + <R> - <E> - <I> - <S> - <U> - <B>
```
Show apps that use internet connection at the moment.
```
lsof -P -i -n
```
Are you lost? Learn about the File System Hierarchy
```
man hier
```
Get the kernel version (and BSD version)
```
uname -a
```
Full release info of LSB distribution
```
lsb_release -a
```
Show who is currently logged in
```
who
```
Show date, e.g. "20170225 18:05:57 EST"
```
date +"%Y%m%d %H:%M:%S %Z"
```
Edit crontab
```
crontab -e
```
! Help, Information, Manual
Information about command
```
type -a command
```
Brief help on bash command
```
help command
```
Detailed manual for command
```
man command
```
Detailed manual for command
```
info command
```
Find command
```
man -k command
```
! 3rd (Third) party services
Google Translate -- Usage: translate <phrase> <source-language> <output-language>
```
translate(){ wget -qO- "http://ajax.googleapis.com/ajax/services/language/translate?v=1.0&q=$1&langpair=$2|${3:-en}" | sed 's/.*"translatedText":"\([^"]*\)".*}/\1\n/'; }
```
```
# # # # # # # # # # # # # # # # # # # # # # # # # # # #
# ,, #
# MMP""MM""YMM `7MM #
# P' MM `7 MM #
# MM ,pW"Wq. ,pW"Wq. MM ,pP"Ybd #
# MM 6W' `Wb 6W' `Wb MM 8I `" #
# MM 8M M8 8M M8 MM `YMMMa. #
# MM YA. ,A9 YA. ,A9 MM L. I8 #
# .JMML.`Ybmd9' `Ybmd9'.JMML.M9mmmP' #
# #
# # # # # # # # # # # # # # # # # # # # # # # # # # # #
lftp The only FTP client
mc Midnight Commander, a file explorer
htop Top Replacement
discus Disk Usage Display
ncdu Disk Usage Tool
jed Text editor
bmon Bandwidth Monitor
byobu Terminal multiplexer
dtrx Easy Decompression
mtr Traceroute + Ping utility
aria2c Wget/Curl Replacement Usage: aria2c foobar.com/file.xyz
w3m Console Web Browser
weechat IRC client
finch All-in-One Pidgin-like messaging client
toxic Tox client
bleachbit Disk cleaner
inxi System Info Viewer Usage: inxi -Fi
openssh-server Standard SSH Server (change the port)
btsync Decentralized filesharing
sshfs Mount remote folder over SSH Usage: sshfs name@server:/path/to/folder /path/to/mount/point
xonsh Pythonic bash
```
//Skiddie for life//
!! CLI:
* Always
** Particulars
*** iotop
*** smem
*** lftp
*** tldr
*** w3m
*** mc
*** htop
*** ncdu
*** bmon
*** nethogs
*** mtr
*** sshuttle
*** discus
*** byobu
*** dtrx
*** inxi
*** sshfs
*** unrar
*** xonsh
*** Package-managers
**** snap
**** pip
**** pip3
**** npm
**** nix
** One-Liner (requires fixing per distro)
*** iotop smem lftp tldr w3m mc htop ncdu bmon nethogs mtr sshuttle xonsh discus byobu dtrx inxi sshfs unrar snap pip pip3 npm nix
** 3rd-Party-Repository Suggested/Required
*** resilio-sync
** Unique Scripts:
*** [[lussh]]
** Just Compile & Install It Yourself
*** vpncloud.rs
* Sometimes
** Particulars
*** neovim
*** weechat
*** finch
*** toxic
*** firetools
*** aria2
*** mbox-git
*** browsh
*** Compilers & Interpreters
**** rust
**** golang
** One-Liner (requires fixing per distro)
*** neovim weechat finch toxic firetools aria2 mbox-git browsh
* Pip
** Particulars
*** hashfile
*** pynacl
*** pyperclip
*** when-changed
*** py-figlet
** One-Liner (requires fixing per distro)
*** hashfile pynacl pyperclip when-changed py-figlet
!! GUI:
* Always
** Particulars
*** chromium
*** firefox
*** firefox-developer-edition
*** pidgin
**** pidgin-otr
*** signal
*** keybase
*** qtox
*** hexchat
*** vlc
*** gimp
*** calibre
*** filezilla
*** networkmanager-openvpn
*** truecrypt
*** p7zip-gui
*** sublime-text2
*** diffuse
*** visual-studio-code-bin
*** synkron
*** nomachine
*** qbittorrent
*** cozy-audiobooks
** One-Liner (requires fixing per distro)
*** chromium firefox firefox-developer-edition pidgin pidgin-otr signal keybase qtox hexchat vlc gimp calibre filezilla networkmanager-openvpn truecrypt p7zip-gui sublime-text2 diffuse visual-studio-code-bin synkron nomachine qbittorrent cozy-audiobooks
** 3rd-Party-Repository Suggested/Required
*** kodi
* Sometimes
** Particulars
*** playonlinux
*** steam-native
*** SUSE Studio Imagewriter
*** teamviewer-beta
*** dropbox
*** cockatrice-client
*** soulseekqt
*** quickhash-gui-bin
*** discord
*** amule-git
*** vmware-workstation
*** virtualbox
*** furiusisomount
** One-Liner (requires fixing per distro)
*** playonlinux steam-native suse-stuido-imagewriter teamviewer-beta dropbox cockatrice-client soulseekqt quickhash-gui-bin discord amule-git vmware-workstation virtualbox furiusisomount
!! Dreams:
* Strong Candidates
** [[Ratox]]
* Maybes
** cmus
** mpd+ncmpcpp
** http://jrnl.sh/
** nnn
** keysniffer
** ranger
** mutt + offlineimap + notmuch
//Carpe diem//
Obviously, it would be insane to take this too literally. We are, however, seeking the kernel of truth embedded in these words. Let's find the [[The Way]]. That obviously sounds like some spooky insanity. Get past the metaphysics, the spirituality, the religiosity, the cultish scamosity, the ironically absurd jargon and doubletalk. Who gives a shit? Be practical! Everyone must write their own list of reasons to get out of bed (frame it for yourself).
* Are you happy to wake up each morning?
** Are you bursting with ideas?
*** Which ones matter the most to you today, and why?
*** Forget that extroverted-brainwashing, what do you want from the day?
** Do you know where you are in your plan?
*** Are you taking time to re-evaluate your plan?
****Doubt is a valuable tool.
** Is life feeling like a [[plight|Human plight]], an awe-inspiring opportunity, somewhere in between, all at once, ??
* Are you the author of your life?
** Does life feel like a video game (in a non-derealized way) for you?
*** Are you excited to explore, to plunder, to be the mastermind of your happiness?
**** What are your goals?
*** Are you kicking ass and taking names?
* Do you have "...'like'<<ref "1">>...10 million things to do" in a good way or a bad way?<<ref "2">>
** What is the grid of your objectives and the tree of your decisions?
** What are the moral boundaries, mechanical limits, and keys to victory?
***You must organize! But a good organizer must organize their organizating. //ad infinitum ad absurdum ad nauseum//.
****Play the game! You love games! (Be skeptical, but fucking play!)
*Do you feel Tookish today?
** Are you making your own luck today?
** Go on and confabulate your purpose, your divine path, until you don't have to. What else should you do?
* What is your purpose?
** Can you identify it? Can see the means to those ends?
* Can you be addicted to Eudaimonia?
** Is that definitionally impossible?
--------------------
<<footnotes "1" "Best said/read with a valleygirl, rising inflection.">>
<<footnotes "2" "I'm sure this number is arbitrary in many ways.">>
Explanations:
* http://tvtropes.org/pmwiki/pmwiki.php/Main/LivingLieDetector
Examples:
* Lying Cat, //Saga// Graphic Novel
Copy'n'paste key template: `=, ≠, ¬, ∧, ∨, 🡒, 🡘, ∀, ∃, ⊥, □, ⊤, ◇, ⇒, ⇔, ⊢, ⊨`
* =
** identity predicate, equal to, "is", picks out the same object in our domain as
* !=, ≠
** is not equal
* ¬
** negation, not
* ∧
** conjunction, and
* ∨
** disjunction, or
* 🡒
** conditional, if/then
* 🡘
** conditional, if and only if
* ∀
** universal, for all
* ∃
** existential, there exists some
* ⊥
** logically false, necessarily false, surd, falsum
* □, ⊤
** logically true, necessarily true, logical truth
* ◇
** logically possible, contingent
* ⇒
** logical consequence, material implication, a conditional true in all possible worlds
* ⇔
** logical equivalence, material equivalence, //iff// true in all possible worlds
* ⊢
** turnstile, syntactically provable
* ⊨
** double turnstile, semantic entailment
{{2018.05.29 -- Deep Reading Log: Logicomix}}
{{2018.05.31 -- Deep Reading Log: Logicomix}}
{{2018.06.02 -- Deep Reading Log: Logicomix}}
{{2018.06.04 -- Deep Reading Log: Logicomix}}
{{2018.06.05 -- Deep Reading Log: Logicomix}}
{{2018.06.07 -- Deep Reading Log: Logicomix}}
{{2018.06.08 -- Deep Reading Log: Logicomix}}
{{2018.06.12 -- Deep Reading: Logicomix}}
{{2018.06.13 -- Deep Reading: Logicomix}}
//I dedicate this page to my mother and father, [[SLT]] & [[MWF]]. May it be a proof to us of my sanity, integrity, hard work, arête, and if we are lucky, my eudaimonia.//
<<<
[When] Not being able to govern events, I govern myself.<<ref "1">>
― Michel de Montaigne
<<<
<<<
Ultimately, the only power to which man should aspire is that which he exercises over himself.
― Elie Wiesel
<<<
<<<
You decide your own level of involvement.
― Chuck Palahniuk
<<<
<<<
Self-control is the chief element in self-respect, and self-respect is the chief element in courage.
-- Thucydides
<<<
<<<
Perfectionism is the unparalleled defense for emotionally abandoned children. The existential unattainability of perfection saves the child from giving up, unless or until, scant success forces him to retreat into the depression of a dissociative disorder, or launches him hyperactively into an incipient conduct disorder. Perfectionism also provides a sense of meaning and direction for the powerless and unsupported child. In the guise of self-control, striving to be perfect offers a simulacrum of a sense of control. Self-control is also safer to pursue because abandoning parents typically reserve their severest punishment for children who are vocal about their negligence.
― Pete Walker
<<<
<<<
A child that’s being abused by its parents doesn’t stop loving its parents, it stops loving itself.
― Shahida Arabi
<<<
<<<
People who have survived atrocities often tell their stories in a highly emotional, contradictory and fragmented manner.
― Judith Lewis Herman
<<<
This is simply a listing of all the logs currently and previously employed on this wiki. It's nice to have a single place to look at them. In a sense, it is a testament to the evolution of {[[Focus|Current Focus of h0p3's Wiki]]}.
I believe that focusing on Logs that actually do something, are domains over which I have a power to change things, i.e. that are pragmatic and stoic, should be kept running.
Here, I am convinced that Logs have been the driving force and primary shape-giving tool I've given to this wiki in many months. I can quantify my humanity here, analyze it, and synthesize myself. Also, it is evidence for accountability. You get to be honest with yourself in a very direct and obvious way. Programming yourself is not easy, but it works.
!! Current:
# Conditional/Triggered:
## [[Dream Log]]
# Weekly:
## [[Family Log]]
## [[To-Do-List Log]]
# Daily:
## [[Pipefitting Log]]
## [[Wiki Review Log]]
## [[Prompted Introspection Log]]
## [[Carpe Diem Log]]
# Optional:
## [[Link Log]]
## [[DCK Meditation Log]]
* To My Dearest:
** [[j3d1h]]
** [[k0sh3k]]
** [[1uxb0x]]
!! Vault:
* [[Philosophy Probe Log]]
* [[Family Wikis Log Collection]]
* [[Homeschooling Log]]
* [[h0p3's Log]]
* [[Cry Log]]
* [[Unbottled Frustrations Log]]
* [[Unschool Log]]
* [[Highdeas Log]]
---
<<footnotes "1" "Originally going with 'You have power over your mind - not outside events. Realize this, and you will find strength.' from Marcus Aurelius, Meditations. Unfortunately, I think the semantics of this quote may not be entirely correct. The spirit of it, however, is. With a single word, I can agree to the following aphorism. I haven't found a better one.">>
//I feel really dumb for not having just fucking done this all along. Better now than never. Empathize with your future self.//
* [[Current Long-term Timeline]]
Ideas:
* Living somewhere better than the US.
{{2018.06.14 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.15 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.16 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.17 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.18 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.19 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.20 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.21 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.23 -- Deep Reading: Lost in the Cosmos}}
{{2018.06.25 -- Deep Reading: Lost in the Cosmos}}
{{2018.07.04 -- Deep Reading: Lost in the Cosmos}}
{{2018.07.10 -- Deep Reading: Lost in the Cosmos}}
{{2018.07.11 -- Deep Reading: Lost in the Cosmos}}
{{2018.07.12 -- Deep Reading: Lost in the Cosmos}}
<<<
Hey, I read your post here: https://www.reddit.com/r/socialism/comments/83wqww/seen_in_downtown_asheville_nc/dvlh857/. I saw that you live in Johnson City. I was curious, so I glanced through your post history and https://snoopsnoo.com/u/lotictrance (I prefer to be honest about my internet stalking).
We appear to have a great deal in common. It's serendipitous that I ran across your post.
I live next to Milligan College (moved here from New Orleans about 2 years ago). I see you are going to be an electrician. Hopefully, me too! I just got out of TCAT Elizabethton for pipefitting last year, and I'm trying to join the IBEW local as an apprentice (my interview is next week). Like you, I'm a socialist. We both appear to enjoy similar gaming activities, and we're both Game of Thrones fans.
I've not been lucky enough to meet many like-minded folks around here. If you are down for it, I'd like to get to know you. Odd or inappropriate as it may sound coming out of the blue on the interwebs, would you and your family like to have dinner with my family sometime? We can watch a show, play a game, talk, or whatever.
Also, to give balance to the personal information asymmetry here (since you will struggle to find my posting history), you can get to know me here: https://philosopher.life/ -- let me warn you in advance, I am a weird person.
My XMPP: h0p3@jabber.at
<<<
!! About:
//I dedicate this page to my first personal talisman, my bunny blanket.<<ref "1">> I still treasure and sleep under you today.//
<<<
The best security blanket a child can have is parents who respect [the human dignity of their loved ones].
-- Jan Blaustone
<<<
Louisville is where I take my fully-blown Daseinic life to have begun.<<ref "2">> I have visual memories and feelings, but I do not have any auditory or phonological memories until later in my first year at Louisville. Some of the memories that stand out the strongest are my donors' physical and psychological abuse.<<ref "3">> I also remember many good times and first experiences as well. I feel the largest shift in memory strength began right before my 5th birthday. I think that is the beginning of my phonological loop, where I started learning to tell myself stories sufficient for maintaining a persistent identity in my own mind. It is where I started being Daseinically conscious not just in the moment, but as a self-aware being extended through time.
Unfortunately, my memory is slipping. I cannot remember it. I would need reminders. I only have tidbits, highlights, and general patterns. I have images and moments. I used to have a much better memory, but they fade.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
Before we completely moved to Louisville, my family may have spent a couple months in Tennessee ([[MWF]]'s donors "ministry" homebase) and Texas (unknown). I don't know much more about this part of my timeline, other than to say we eventually had a school bus filled things of nomads my grand-donors left to us as they went to convert those poor USSR communists in Russian during the 90's.
It is clear to me that [[MWF]]'s side of the family has some serious nomadic aspects to them. When you see how they've divided, clumped together, moved around, and why, you'll find a story of often rootless peoples. I see us as American pseudo-gypsies. I see it myself as well.<<ref "4">> My donors thought they escaping evangelicalism, but really they were just moving to less insane variants of it.<<ref "5">>
I remember [[MWF]] working late at Holiday Inn as a maintenance man of some sorts. We'd pick him up very late at night. I visited his shop once. It was interesting.
I remember dressing up as a black'n'white striped prisoner with my brother for Halloween and visiting a family with a deaf girl.
I remember SLT's female donor visiting on my 5th birthday. We had a slip'n'slide. It was quite a party.
I remember finding used needles in the dumpster behind our house. They were fascinating to me, and my donors were horrified by it.
I attended a Christian private school for a short time. I puked creamcorn there, and I could never eat it again without being forced to. I also befriended my bully there, and we went to McDonald's. I came back with a happy meal clear bucket that I used to catch fireflies that night.
It may not have been a great school, but it would be the only time my donors made any attempts to provide the semblance of a good education to me until much later. For the most part, my donors simply made do with the free babysitting they received from public schools until I was kicked out in highschool.
I remember being chased around the bed peeing my pants as my dad came to hit me. This happened several times.
I remember our car caught on fire; the neighbors took us in to watch Bambi while the firefighters took care of it. Eventually, we had a yellow Ford Escort and $500 blue Toyota with 200k miles on it that someone obviously loved.
My youngest brother, [[AIR]], was born in Louisville. [[SLT]] elected to tie her tubes after that.
---
!! Vault:
* (*crickets)
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "1" "I still remember my donors buying it at a store.">>
<<footnotes "2" "I had bootstrapped enough to really call that being myself.">>
<<footnotes "3" "They are memories that have reverberated through me by many kinds and orders.">>
<<footnotes "4" "For a direct example, see my [[Pipevan]] idea.">>
<<footnotes "5" "//The Poisonwood Bible// was a difficult, all-too-real read for me.">>
We watched it with L&K. The kids loved it. Everyone did. I adore this movie. Plus, I love Lucy Liu.
```bash
#!/bin/bash
# make sure to run this with /bin/bash, NOT /bin/sh
echo
echo This script will help you setup ssh public key authentication.
host=dummy
port=4222
while [ -n "$host" ]; do
echo -n "SSH server: "
read host
if [ -n "$host" ]; then
echo -n "user[$USER]: "
read usr
#If user not provided use current user
if [ -z "$usr" ]; then
usr=$USER
fi
echo -n "port[$port] "
read port
if [ -z "$port" ]; then
port=4222
fi
echo "Setting up RSA authentication for ${usr}@${host} (port $port)..."
if [ -f ~/.ssh/id_rsa.pub ]; then
echo "RSA public key OK."
else
ssh-keygen -t rsa -f ~/.ssh/id_rsa -N ""
fi
echo "Appending your RSA public key to the server's authorized_keys"
scp -P $port ~/.ssh/id_rsa.pub ${usr}@${host}:~/
# Append public key to authorized keys and fix common
# permission problems, eg. a group-writable .ssh dir,
# or authorized_keys being readable by others.
ssh ${usr}@${host} -p $port "if [ ! -d ~/.ssh ]; then
mkdir ~/.ssh
fi
chmod 700 ~/.ssh
cat ~/id_rsa.pub >> ~/.ssh/authorized_keys
chmod 0600 ~/.ssh/authorized_keys
rm ~/id_rsa.pub"
echo
echo "You should see the following message without being prompted for anything now..."
echo
ssh ${usr}@${host} -p $port "echo !!! Congratulations, you are now logged in as ${usr}@${host} !!!"
echo
echo "If you were prompted, public key authentication could not be configured..."
echo
echo "Enter a blank servername when done."
echo
fi
done
echo "End of configuration."
```
I met this woman in my wife's circle of friends who has become a true friend to me.
Outside of you, my wife, my brothers, and my children, and maybe my cousin L.E.T., I believe M.B.A. understands me best of anyone else I've met.
Her brother is autistic. My wife's uncle is autistic (she and her family are definitely psychologically atypical). I take it that the two non-family stranger's that I have best connected to in my life share some important things in common. One of those things is that they know how to talk to autistic people.
I think the reason [[A.L.F.]] and I don't talk much is because
h0p3 `crontab`:
```
# Nightly Backup for h0p3.xyz index.html @2am
0 2 * * * /home/h0p3/scripts/snapshot.sh >> /home/h0p3/scripts/Logs/snapshot.sh.output
# Nightly Fsearch Update @2am
0 2 * * * fsearch &; sleep 4h; kill $!
# Nightly Shreddit
0 2 * * * cd /home/h0p3/.config/shreddit && shreddit
# Nightly Clear of Chrome Web Traffic Obfuscation DLed Junk
0 2 * * * rm -rf /home/h0p3/Downloads/Chrome-Junk/*
# Weekly Dejadup Backup @2am on Sunday
0 2 * * 0 deja-dup --backup
# Minutely Torrent-Watch MV
* * * * * mv /home/h0p3/Downloads/*.torrent /home/h0p3/Downloads/Kimsufi-Watch
# Minutely Sign h0p3.xyz/index.html
* * * * * /home/h0p3/scripts/wiki-sign.sh >> /home/h0p3/scripts/Logs/wiki-sign.sh.output
```
Root `crontab`:
```
# Nightly Update of Manjaro Mirrorlist: /etc/pacman.d/mirrorlist
0 2 * * * sudo pacman-mirrors --geoip
```
I do have my 10,000 hours in this game. I won a SCG5k and went second day at their annual thing. Magic is burned into my brain. I'm teaching my children how to play. I hope it is something we can do together for many decades to come. There are very few board games I enjoy playing. I don't play competitively anymore, but I like to screw around once in a while.
* Resources
** http://magiccards.info/
* Decks
** Troll
*** [[Turbofog]]
** Highlander
*** [[Highlander: Affinity]]
*** [[Highlander: Elves]]
*** [[Highlander: Humans]]
*** [[Highlander: MWC]]
*** [[Highlander: Reanimator]]
** For [[j3d1h]]:
*** [[Snakes.dec]]
Monday-Thursday
* 7:30-8:00
**Morning Routine: Brush teeth, change clothes, get breakfast. (You know the drill.)
* 8:00-8:30
** j3d1h: Cosmotology: Research and try hair styles, make up, etc.
** kokonut: Curation: Set yourself a question or ask me for one; search the Internet for answers, and let me know what you find.
* 8:30-9:30
-----
etc.
----
Math:
– j3d1h: Better Explained
– kokonut: Khan Academy
* 9:30-10:30
Writing: Write! You can write a story, or an essay - whatever you want to write. It should be in your Wikis. You should have at least 150 words.
– j3d1h - you should be focused on structure
– kokonut - you should be focused on grammar and spelling.
* 10:30-11:30
Vocational Theory: Check with your Dad for what to do, and tell me every day what you're doing.
* 11:30-12:30
Lunch! Don't forget to tell me what you're having for lunch! (And, yes, you have to have fruits and veggies.)
* 12:30-1:30
Vocational Practice: Check with your Dad for what to do, and tell me every day what you're doing.
* 1:30-2:30
Reading - yay! We'll work together on what you're reading, but you do need to keep a list of the books in your Wikis somewhere.
* 2:30-3:00
Social Studies: Khan Academy
* 3:00-3:30
– j3d1h: Spanish (Duolingo)
– kokonut: Language Arts (JacKris)
Friday
* 7:30-8:00
Morning Routine: Brush teeth, change clothes, get breakfast.
*8:00-9:00
Structure Wikis (Play with the way your Wikis are set up, and make it what you want it to be - make lists, play with formatting, etc. Make it look nice and learn what you can do! We should see a real difference, though.)
*9:00-11:30
Vocational Project: Check with your Dad for what to do, and tell me every day what you're doing.
*11:30-12:30
Lunch! Don't forget to tell me what you're having for lunch! (You still have to have fruits and veggies.)
*12:30-3:30
!! About:
One of my home away from homes. I moved around a lot, as you can see. This was the first place that felt like home to me. I still treasure my memories of it many ways, although now I see it in a different light. It is a place that makes me very sad, as though I'm looking at the end of the entropy life cycle, a dying community taking its last breaths.
Sometimes I got to see the lives of people who had escaped Mannsville, even if only to live in Cambellsville or nearby cities in a 50-mile radius. It was always a surreal experience.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* NES, Sega
* 600 person town. Everyone knew everyone, word spread instantly.
* Mannsville gas station, restaurant, post office, pizza-joint/bar, elementary school, and many dying churches.
* People
** Caren Jones
** Krystal Wilson
*** Interesting father
** Jeff ??
** Heather Owens
** Amanda and Sheila Druin, Miss Terry
** The Gabehart Family
** The Cox's
** Mrs. Mozel
** Bo & Tibb Cosby
** Kim Grabiel
** Johnathon ??
** Sarah Mikowski
** Ashley Perkins
** Brittany Wise
** Amanda Phillips
** Matt and Theresa ??
*** Big Cat Paylake
** Skyler ??
** The Woosly's
** Lulu, Laura, and Rufus
** The Penn family
* Poor, rough kids with nothing. 3 Brothers, like my family. Punched everyone, including girls. Had no running water, electricity, or food to eat. Even punched me once in my own yard.
* Profound Illiteracy
** It was pervasive in the culture. My donors elected to live with the poor, but forced their children to undergo it as well (poverty is extremely bad for the minds of youth).
* School
** 2nd-6th grade. I almost had the complete Mannsville Elementary experience
** Fun
*** Spelling-bee
*** Track-and-Field days
**** Tug-of-war winning both grades (only class to do it)
*** The basketball courts and baseball field
*** 4-Square
** 2nd Grade -- Mrs. Mosely
*** Mean. Hated the hotshot autistic kid especially. Underdog lover.
*** Pencil+Doorslam in her throat story (don't know if it was true or not)
*** Loved when I was wrong, and would purposely try to never even given partial credit to me.
**** Writing my journal in pig latin
**** Grape stems (called them vines) in our "feel and guess" blind game.
**** Combinations of coins to make a dollar; I was off by one (I read it in a book; she sat down and wrote them out).
*** Ricking Wood
*** Eventually became the Principle.
** 3rd Grade -- Mrs. Smith
*** Only for Math/Reading. They kept 2nd/3rd Graders clustered together.
*** Baby Club. Curveball she threw at me.
*** Apple II computers
*** Witty, Sarcastic.
** 4th Grade -- Mrs. Cox and Mrs. Brockman??
*** Crazy. Treated me like a god-son she wished was her own. Very odd woman. Schizotypal
*** Replaced her at end of year with a useless woman who could barely read.
** 5th Grade -- Mrs. Woods
** 6th Grade -- Mrs. Woods + Mrs. Richardson
*** I have no idea why I had two teachers. How did they afford this? I do not understand.
*** My first B. =( I'm not perfect.
* Mrs. Wise
** Gifted and Talented teacher who came once a week to visit us.
** Wrecked that IQ test they gave me. I thought it was fun. Filled with puzzles. Quant was my strong suit (which is hilarious because I've never even learned calculus). My quant skills got wrapped up and twisted into trying to solve philosophical problems and untangle the lies my donors fed me for decades.
** Years later, I showed up, coincidentally, for the closing of the school. It was a weird day. None of my teachers were happy to see me, lol.
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* Do small things for your spouse, all the time.
* Go out of your way to make sure you don't make your spouse's day more difficult than it already is.
* The work in every relationship should be split 60/40, with both people trying to be the one giving 60%.
* D
* mark.slater@gmail.com
Possible:
* Mark Hilary Slater
* 59 years old
* Republican Voter in CA
* 521 FERN RIDGE CT; SUNNYVALE, CA 94087
** https://www.zillow.com/homedetails/521-Fern-Ridge-Ct-Sunnyvale-CA-94087/19624480_zpid/
* 2027 Market St, APT 11; San Francisco, CA 94114-1353
** https://www.zillow.com/homedetails/2027-Market-St-APT-6-San-Francisco-CA-94114/15142761_zpid/
* Phone Number: (408) 561-8034
* Tarsnap: clearly a power user
* VP of Microsoft Mobile: 0009449806
** 200 SOUTH MATHILCA AVE , SUNNYVALE CA 94086
** Nokia
---
* [[2018.07.09 -- Mark Slater: RSS]]
I don't know:
* [[Atlanta]]
Worth at least a partial watch-through:
* 30 Rock
* Cowboy Bebop
* Deadwood
* Dexter
* Ghost in the Shell (a family of filmwork)
* Mr. Bean
* Mystery Science Theater 3000
* Parks and Recreation
* The Simpsons
* Spongebob Squarepants
* Vikings
* The West Wing (Sorkin's propaganda)
* Avatar: The Last Airbender
* Another Period
* Attack on Titan
* Brooklyn Nine-Nine
* Comedy Central Roast
* Community
* The IT Crowd
* Project Runway
* Reno 911!
* The Sopranos
* South Park
* Top Chef
* China, Il
* Daria
* King of the Hill
* Party Down
* Rick and Morty
Worth at least one complete watch-through:
* Adventure Time
* Boardwalk Empire
* Invader Zim
* Samurai Jack
* Scrubs
* Star Trek: The Next Generation
* Regular Show
* The X-Files
* 3rd Rock from the Sun (I literally cried when it ended)
* Chapelle's Show
* Firefly
* Peaky Blinders
* Psych
* Rome
* True Blood
* Veep
* Arrested Development
* Bob's Burgers
* The Boondocks
* Frasier
* Futurama
* House of Cards
* Mad Men
* The Office (US)
Divinelytm inspired, epicly rewatchable:
* Battlestar Galactica (not the original)
* The Newsroom (Sorkin's propaganda)
* Sherlock
* Stranger Things (dat intro music)
* Game of Thrones
* House M.D.
* Westworld
Addendum: Irrelevant
* Doctor Who
* Lost
Properties that stand out to my wife:
* Caring about the characters
* Otherness, Tribalism
* Humanities
* Otherworldliness
* Puzzles
* Social Commentary
* "I just want to be in those worlds."
!! Computing
* Microsoft Office, Google Docs, & LibreOffice Applications
* Operating Systems
** Main Drivers: Android, Arch, CentOS, Ubuntu, Debian, & Windows
** Router/Firewall OSes: pfSense, DD-WRT, Open-WRT, & Vyatta
* Computer Hardware Construction, Troubleshooting, & Repair
** Building my own computers for the past 20 years
** Replacing screens, modifying cases, and testing components
** NASes, HTPCs, routers, & specialized single-board computing devices
** Crossfire, SLI, RAIDs, overclocking,
* Firmware Mods
** Many Android products, iPhones, C720 Chromebooks, Nintendo Wii, several consumer-grade routers (Open-WRT and DD-WRT), & Nvidia GPUs
* Emulation & Virtualization
** Docker, QEMU, KVM, Xen, VMWare, & Virtualbox
** Wine, Gameboy, SuperNES, N64, Gamecube, TI calculators, Playstations,
* Game Automation and Tooling
** Everquest: Mouse and keyboard macros, Lavish Innerspace scripting and multi-boxing, and MQ2 scripting, with virtualization behind VPNs
** World of Warcraft: Glider, Add-ons, ISBoxer, and automated AH arbitrage, with virtualization behind VPNs
** Tribes 2: Happy Mod 2, developed detection evasion
** Diablo 2: Redvex and D2Loader, PlugY, and many mods
** Diablo 3: AHK botting, OCR-based AH sniping
** A variety of clicker/idle games: virtualized x86_64 and Android, python-OCR, and complex AHK macros
* Servers Administrated
** Many LAN games, including over dial-up and VPNs
** Private Everquest, Diablo 2, World of Warcraft, and Minecraft
** Torrent tracker, indexer, and DHT-crawler
** i2p Floodfill
** Tor bridges, relays, and exits
** A wide variety of VPN, tunneling, and proxy tools
** Webhosting with a wide variety of tools
* Programming
** Python, Golang, C, C++, SQL, Bash, & Other Scripting
!! Work History
* Yates Construction
** Top Pipefitter Helper
** Eastman, Kingsport, TN
** 08.2017 - 10.2017
** Read prints, took measurements, pointed out problems and concerns to foreman and project manager, improvised pipe fabrication, designed supports, constructed and fit pipe up to 42" in diameter, threaded pipe, socketwelds, buttwelds, stainless, victaulic, performed precision torque, rigged and signaled for critical lifts, operated lifts, demo'd large pipe structures, and diligently guaranteed safety.
* Superior Mechanical
** Journeyman Pipefitter
** Charlotte, NC
** 07.2017 - 08.2017
** Read prints, improvised pipe fabrication, constructed and fit pipe up to 8" in diameter, buttwelds, threaded pipe, victaulic, kept my welder teammate busy with good planning, operated lifts, and diligently guaranteed safety.
* Tulane Universaity
** Philosophy Instructor
** New Orleans, LA
** 07.2012 - 03.2016
** Wrote curriculum, instructed, and graded for symbolic logic, introduction to philosophy, and philosophy of religion classes. Assisted students during office hours and by appointment.
* Louisiana State University
** Philosophy Teaching Assistant
** Baton Rouge, LA
** 07.2010 - 06.2012
** Graded classwork, papers, and tests for a variety of classes covering introduction to ethics, introduction to philosophy, moral philosophy, business ethics, modern philosophy, and philosophy of religion. Assisted and tutored students outside of class. Occasionally instructed classes.
* Anubonchonburi
** ESL Instructor
** Chonburi, Chonburi Province, Thailand
** 03.2008 - 06.2010
** Taught, managed, and evaluated over 120 elementary school students a year. Developed curriculum to satisfy Thai education specifications. Digitized old record-keeping systems.
* Humana
** Strategic Communications Quality Analyst
** Louisville, KY
** 07.2006 - 03.2008
** Designed, programmed, and tested dynamic, database-driven documents for all Humana members. Automated quality analysis tools to test databases and print-streams. Researched and resolved problems between Medicare, Humana, and members.
* John Hardin High School
** Language Arts & Humanities Teacher
** Elizabethtown, KY
** 08.2005 - 05.2006
** Taught, managed, and evaluated over 90 high school students a semester. Prepared lessons, created course structures, maintained detailed records, and communicated with teachers, parents, and administrators.
* Berea College
** Teaching Assistant
** Berea, KY
** 08.2003 - 05.2005
** Served as peer advisor, ordered books, held study sessions, assisted students during office hours and by appointment. Occasionally instructed classes.
* McDonald's
** Crew Trainer
** Elizabethtown, KY
** 06.2001 - 07.2004
** Worked the back end, took inventory, grilled, assembled food, trained new employees, and closed the store each night.
* Blands Insulation
** Construction Worker
** Elizabethtown, KY
** 08.2000 - 05.2001
** Prepared jobsites, installed insulation, cleaned up, maintained equipment,and diligently guaranteed safety.
* College Heights Methodist Church
** Piano Accompanist
** Elizabethtown, KY
** 10.1998 - 06.2003
** Held practices and performed music for services.
!! Education
* TCAT Elizabethton
** 2017
** NCCER Pipefitting Level 3: 4.0 GPA
** Optional Electives: Welding & Advanced Pipefitting
* Tulane University
** 2012 - 2016
** PhD, Philosophy: 3.9 GPA, ABD
** Dissertation: “Denying Anglo-American Intellectual Property Rights and Examining an Alternative Non-Interference Right to Intellectual Objects”
* Louisiana State University
** 2010 - 2012
** MA, Philosophy: 4.0 GPA
** Thesis: “An Alternative to Intellectual Property Theories of Locke and Utilitarian Economics”
* Berea College
** 2003 - 2005
** BA, Philosophy: 3.3 GPA
!! Pipefitting
Skill:
* Threaded Pipe, Socket Weld, Butt Weld, and Victaulic Pipefitting
* Draw and Interpret ISOs
* Miter and Fabricate Laterals, Saddles, & Supports
* Valve Installation
* Oxyacetylene Cutting
* Operate Hand and Power Tools
* Operate lifts
* SMAW & MIG welding
* Precision Torque
* Follow and implement safety procedures
* Rig and Signal
Certification:
* NCCER Pipefitting Level 3 Training Certified
* NC3 Torque Certified
* OSHA-10 Certified
!! Volunteer Work
* Founding board member of Warm Blessings Food Kitchen in Elizabethtown, KY
* Missions work and support of Blessing Home Orphanages in Isan & Pattaya, Thailand
* Missions work in soup kitchens in St. Louis, Denver, & Louisville
* Counseling and environmental work at Aldersgate and Loucon youth camps in Kentucky
* Forum moderation
* Volunteer Tor, i2p, web proxy, VPS, and VPN service provider to journalists and global citizens experiencing nation-state censorship
* Volunteer digital librarian
* Piano, clarinet, banjo, and guitar accompaniment & instruction
I've made almost no effort to fix formatting considerations. I'm moving from .docx to tiddlywiki format. I don't really care about making it perfect because this work is not great. In reviewing these, I can see that I have some serious disagreements with myself. Yet, there appears to be some valuable [[gopdar-mining]] to do in this set. If it matters enough to me some day, then I'll fix them. For now, these are plenty good enough.
* [[2010.08.26 -- Degrees of Inference]]
* [[2010.08.27 -- Small Critique of Virtue]]
* [[2010.08.31 -- Inferentialism’s Normative Nature]]
* [[2010.09.07 -- Justification of Moral Action]]
* [[2010.09.02 -- Barn Façade]]
* [[2010.09.08 -- Aristotle Book]]
* [[2010.09.14 -- Sapience, Sentience, and Reliable Differential Responders]]
* [[2010.09.15 -- On Virtue Ethics]]
* [[2010.09.16 -- Virtue Ethics Anthology]]
* [[2010.09.16 -- Normative Assertibilist Theory]]
* [[2010.09.21 -- Assertion’s Necessity]]
* [[2010.09.23 -- Okrent’s Introduction to the Context and Mystery of Intentionality]]
* [[2010.09.30 -- Objectivity of Alien Field Teleologists]]
* [[2010.10.05 -- A Problem in Typological Thought]]
* [[2010.10.05 -- Amoral Normativity]]
* [[2010.10.12 -- Okrent’s Differentiation]]
* [[2010.10.14 -- Okrent’s Inferentialism]]
* [[2010.10.13 -- Aristotle: Midterm Exam]]
* [[2010.10.19 -- Demarcation of the Intentional]]
* [[2010.10.26 -- A Cornerstone Issue of Intentionality]]
* [[2010.11.04 -- Continental Analytic Seminar Notes]]
* [[2010.11.29 -- Aristotle Presentation Handout]]
* [[2010.12.02 -- Aristotle: Class Notes]]
* [[2010.12.02 -- Virtue Class Notes]]
* [[2010.12.02 -- Symbolic Logic Notes]]
* [[2010.12.10 -- Aristotle: Final Exam]]
* [[2011.01.31 -- Mathematical Logic Presentation]]
* [[2011.03.09 -- Moral Philosophy: Test 1 Outline]]
* [[2011.03.31 -- Moral Philosophy Notes]]
* [[2011.04.02 -- Murphy]]
* [[2011.04.02 -- Moral Philosophy: Test 2 Outline]]
* [[2011.04.28 -- Ethics Class Notes]]
* [[2011.05.05 -- Metaethics Class Notes]]
* [[2011.05.14 -- Wellman]]
* [[2011.05.14 -- Global Justice: Final Exam]]
* [[2011.05.31 -- Global Justice Notes]]
* [[2011.06.11 -- Moor Computing Ethics]]
* [[2011.08.29 -- Husserl Paper: 1]]
* [[2011.08.31 -- Husserl Secondary Source Report]]
* [[2011.09.10 -- Husserl Secondary Source Report]]
* [[2011.10.08 -- Husserl Research Proposal]]
* [[2011.11.02 -- Moor Privacy]]
* [[2011.11.03 -- Husserl Paper Abstract]]
* [[2011.11.14 -- IP]]
* [[2011.12.01 -- Husserl & Heidegger Test Notes]]
My basic widget for this task: `* [[2011.. -- ]]`
* Manhandle the Ham Candle
* Playing a little 5-on-1
* Hand-to-gland combat
* Roughing up the suspect
* DJ your own party
* Patting the Robertson
* Making a map of Hawaii
* Shaking hands with the unemployed
* Sex with the person I love most
* A date with Pamela Handerson
* Rubbing one out
* 5 knuckle shuffle
* Private Johnson's dishonorable discharge
* Warming up the altar boy's dinner
* Jackin' the beanstalk
* Playing with my joystick
* Punching the one eyed clown
* Making the bald man cry
* Flogging the dolphin
* Paddling the pink canoe
* Bashing the bishop
* Distributing some free literature
* Beat my meat like it owes me money
* Charm the snake
* Drain the monster
* Exercise one's right to privacy
* Free Willy
* Left to my own devices
* Punch the munchkin
* Sample the secret sauce
* Adjusting the antenna
* Unloading the gun
* Make baby Jesus cry
* Drain the main vein
* matthewjarzabek@gmail.com
* loopa666?
* https://twitter.com/BadVibesPiranha?
---
* [[2018.07.08 -- Mateusz Jarzabek: The Blue]]
!! About:
Here I record my progress in the field of mathematics.
---
!! Principles:
* Use //Life of Fred//, //Khan Academy//, and //Singapore Math//
** Write the alternatives here.
* I need to at the very least explain the topics I've covered
* For bookwork, write answers out here with pg. numbers, title, etc.
* Write small tutorials for complex concepts
* Collect little tricks, hacks, and beautiful toys
---
!! Focus:
* ...
---
!! Vault:
* Retired:
**
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
//Be wise, be humble, and be kind.//
We're going to walk word-by-word, step-by-step through //Life of Fred// from pre-school through Calculus (or however high we can go). I'm going to introduce my children to this world through the best medium I can find. We are going to walk to the doorstep of Mathematics and pass through it. I want my kids to see and have what I never did.
This is one project of many to help my children love mathematics. We are going to grind like I know how to grind. We are going to live and breathe mathematics. At the end, we are going to walkaway better for it. We will see the landscape. We will have built something that lasts for their lifetimes.
Your children are bottlenecked here, and you must show them the way. There is a landscape to explore, a world to reinterpret, and a set of tools that open doors. You must not push them too hard. Be wise in how you set your expectations, in how you motivate, and in how you teach. This is a race in which you must pretend it isn't a race.<<ref "1">>
As always, be a good father.
---
!! Principles:
* Read the lessons, you solve the problems, talk about the answers, rinse and repeat.
* 30 minute increments with 5 minute breaks, until it is time for lunch, stopping, or some other consideration.
* No useless interruptions, but good questions are required. This is professor/student relationship time.
* We are going to do it the slow, hard way in the fastest and most narratively interesting way I know at the moment.
* Notes will be taken in our wikis, including answers to problems sets. We will build trophies for ourselves.
---
!! Focus:
* I have stopped for now. After 6 weeks of work over 2 months (2 weeks were off), it is clear that I need to separate my children here. My son wishes to pursue Khan Academy for mastery, and my daughter will continue pushing solo through the course. They were tutored in algebra, and that's a great start. While overly ambitious, we really accomplish enormous amounts. I'm very pleased.
* Bookmark
** [[Life of Fred: Advanced Algebra]]
* The Academic Stairway
** //Life of Fred// Series
*** Conceptual, Narratival
** Khan Academy
*** Initial Mastery Demonstration
** Singapore
*** Another lens
*** Mr. Backup
*** Smart Kumon Grind
** College Mathematics
* The Practical/Applied Stairway
** Every day tasks, e.g. cooking, accounting, shopping.
** Walk through Pipefitter Math with my children.
** Mathematics in Computer Science
** Recreational Mathematics
* Games
** Euclid the Game: https://kasperpeulen.github.io/Tutorial/
---
!! Vault:
# [[Life of Fred: Apples (Elementary Series)]]
# [[Life of Fred: Butterflies (Elementary Series)]]
# [[Life of Fred: Cats (Elementary Series)]]
# [[Life of Fred: Dogs (Elementary Series)]]
# [[Life of Fred: Edgewood (Elementary Series)]]
# [[Life of Fred: Farming (Elementary Series)]]
# [[Life of Fred: Goldfish (Elementary Series)]]
# [[Life of Fred: Honey (Elementary Series)]]
# [[Life of Fred: Ice Cream (Elementary Series)]]
# [[Life of Fred: Jelly Bean (Elementary Series)]]
# [[Life of Fred: Kidneys (Intermediate Series)]]
# [[Life of Fred: Liver (Intermediate Series)]]
# [[Life of Fred: Mineshaft (Intermediate Series)]]
# [[Life of Fred: Fractions]]
# [[Life of Fred: Decimals and Percents]]
# [[Life of Fred: Pre-Algebra 0 with Physics]]
# [[Life of Fred: Pre-Algebra 1 with Biology]]
# [[Life of Fred: Beginning Algebra]]
---
!! Dreams:
* I want my children to take Calculus at 13 years old at Milligan College. I can get them there. They really can do it. It's on us all to do a good job. This is a goal we can work on together.
** And, even if don't, for whatever reason, I want them to have the best Mathematics education I can give them with what I have available to me. I will do so kindly with gentle expectations.
---
<<footnotes "1" "My brother, JRE the Wise, has kindly commented that I hold people to standards which are too high. To some extent, in some respects, he is correct. I must listen to him.">>
//See: [[The Categorical Imperative]]//
* Pre-polling is convenient and unblocks bottlenecks in the voting process.
I really miss them. I feel like I failed to connect with A as much as I'd like, but you can't always get what you want. MB and I connected very well. She helped me understand what friendship is really about. She helped me realize I'm autistic as well. Her brother is autistic, and she speaks the autistic-language was fluently, in addition to her other incredible social talents, that I immediately clicked with her.
Quietist. I used to think he was an asshole. I was wrong.
[[Meaning]] is an information property of an object of any degree or kind ([[adok]]) for which it is logically possible for at least some hypothetical language user of adok to interact with or interpret in adok.
!! About:
I have long admired this rabbithole. It's time to dive in.
It is clear he is a genius (that doesn't make him correct) who has attempted to answer the most important kinds of questions. He's doing philosophy. Academic philosophers may disagree, but they're wrong (coming from the field, I feel entitled to say that). I hope to provide a detailed analytical commentary on his work.
Unfortunately, the work does lack some of rigor and coherence that I expect. This is a very difficult topic though, so I can't expect perfection. I do my best to be charitable and kind, but if the argument cannot be preserved, then I will jettison it (without whatever violence is necessary).
---
!! Principles:
* Be polite, even if that isn't your normal mode.
* Be Straussianly charitable.
* Be willing to change your mind about everything as you read this.
---
!! Focus:
* [[Meaningness: Why meaningness?]]
** [[Meaningness: An appetizer: purpose]]
** [[Meaningness: Preview: eternalism and nihilism]]
** [[Meaningness: What is meaningness?]]
** [[Meaningness: Misunderstanding meaningness makes many miserable]]
* [[Meaningness: Stances: responses to meaningness]]
** [[Meaningness: Stances trump systems]]
** [[Meaningness: Stances are unstable]]
** [[Meaningness: Nebulosity]]
* Logs
** [[2018.03.06 -- Deep Reading Log: Meaningness]]
** [[2018.03.07 -- Deep Reading Log: Meaningness]]
** [[2018.03.11 -- Deep Reading Log: Meaningness]]
** [[2018.03.13 -- Deep Reading Log: Meaningness]]
** [[2018.03.14 -- Deep Reading Log: Meaningness]]
** [[2018.03.18 -- Deep Reading Log: Meaningness]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
<<<
* Is there any purpose at all in living? Or is everything completely pointless?
* What am I supposed to do?
* How can I choose among the many ways I could spend the rest of my life?
* Does everyone’s life have the same purpose, or does everyone have their own?
* Where does purpose come from? Does it have some ultimate source, or is it just a personal invention?
<<<
Normativity and Metanormativity is at the heart of this existential work. This is the priceless jewel we seek, of course. And, what makes it priceless? Only itself, of course: [[The Categorical Imperative]].
I am pleased to see that you will attempt to strip religions, philosophies, and whatever other possible normative systems exist (whatever that means) down to the bare bones. You are peeling back layers, seeking reality. Do you think you can have something objective to say about it? Are you going to attempt to demonstrate these as instances of hypothetical imperatives, and will you also try to relativize that?
<<<
A stance is a basic attitude toward meaningness, or toward a dimension of meaningness. Most stances wrongly fixate meaningness, or deny the existence or nebulosity of a dimension of meaningness. Typically stances come in pairs, which form false dichotomies. The simplest examples are eternalism and nihilism.
<<<
Hello, Heidegger and Hegel, my friends.
To the hard questions:
* Is meaningness an object external to our minds? Is it objectively real?
* Do you believe we impose meaning onto the world, that the world is meaningless itself, that somehow our notions of meaningness supervene upon reality?
* You describe the pairhood of the dialectic. I presume you are attempting to be a 3rd party sublator. Do you take yourself to be escaping the fundamental Dialectic of all conscious minds?
That "X is true" or "X is false" is a meaningful dichotomy which I take to be external to my mind. I realize I can never bridge the transcendental divide, and I can never know the thing in itself. Perhaps it is simply faith. What other option is there?
I worry that you will spiral into the postmodern blackhole from which there is no return.
<<<
Everything has a fixed purpose, given by some sort of fundamental ordering principle of the universe. (This might be God, or Fate, or the Cosmic Plan, or something.) Humans too have a specific role to play in the proper order of the universe.
<<<
My opinion about [[The Categorical Imperative]] is eternalist on your definition. Ah, but I deny the implication embedded in your last sentence here. I agree that the moral law particularizes to each of our contexts, but I believe you have strawmanned eternalism here by attempting to couch it as some preordination or grand scheme with only one proper ending. Perhaps I'm not being charitable enough, and we shall see in the rest of your work how this plays out.
For now, I suggest my interpretation of the Categorical Imperative is fairly flexible and defensible to many of the standard criticisms of "eternalism." There are fundamental issues, of course, which I cannot resolve. However, I believe [[The Categorical Imperative]] can be computationally more rhizomatic than you have recognized (which surprises me, since you are an AI expert).
<<<
Eternalism is the stance that sees the meaning of everything as fixed by an external principle, such as God or a Cosmic Plan. It forms a false dichotomy with nihilism, which regards everything as meaningless. The stance of meaningness recognizes the fluid mixture of meaningfulness and meaninglessness in everything.
<<<
Ah, this is better. Now, please explain how you know it is a false dichotomy? To what principles will you refer to and rely upon to demonstrate you are correct? You, of course, no doubt, have anticipated my concern. I am ready to see your answer.
Let me grant that the pursuit of truth requires a pendulum process, a dialectic, a continual oscillation to being less wrong and getting closer to the limits of the truth. This is a messy process. There is fluidity. It's heuristical. It's coherentist, rhizomatic, and contextualized. To grant nothing beneath it, however, is to assert pure simulacrum.
Here is what you must see: there is a difference between claiming epistemic limits and denying ontology itself.
<<<
Nothing has any purpose. Life is meaningless. Any purposes you imagine you have are illusions, errors, or lies.
<<<
You deny it. How rigidly do you deny it? Why are you allowed to deny? What justifies and explains your denial? If you cannot point to something meant to be eternal (even if you are wrong about it, again we only work our way towards it), then what do you have? Look, I'd love to have a middle ground. It would, "like, totally" solve my problem. When you strip layers away from the problem, as you dig closer to the surface, you see this problem redundently present itself as every corner. Why should I think we can escape it?
<<<
Nihilism is the stance that regards everything as meaningless. It forms a false dichotomy with eternalism, which sees everything as having a fixed meaning. The stance of meaningness recognizes the fluid mixture of meaningfulness and meaninglessness in everything.
<<<
I find this so odd. Look, do you believe your words have meaning? If you say yes in any possible sense, then you're kind of stuck. I don't see how you escape some eternalist notion. Why not just look at the eternal as being fluid in a sense (or fluid given our finite and fallible minds)?
Is meaningness explicitly contradictory (same time, same respect)? Again, I'm willing to bend over backards into an eternal vortex to explain how we climb a ladder out of the pit of chaos. I can show how the rungs we once stood on were actually illusions, meaningless, or at least not what we thought they were. This is part of the hermeneutic spiral. Do you mean to deny the ladder itself though? Here you must answer carefully.
<<<
This is the stance of nihilism. It appears quite logical. It might seem to follow naturally from some scientific facts: everything is made of subatomic particles; they certainly don’t have purposes; and you can’t get purpose by glomming together a bunch of purposeless bits...Nevertheless, the seemingly compelling logic of nihilism needs an answer. It turns out that it is quite wrong, as a matter again of science and logic. But because that is not obvious, three other stances try (and fail) to find a middle way between eternalism and nihilism.
<<<
Love the intro and denial of Shafer-Landau's notion of moral realism. Let me express my deepest skepticism towards science being capable of dispelling this. Their empirical investigations, of course, are important for casuistry, detailing the concept of minds, and understanding the nature of physical reality, but this is definitionally outside of science. I am surprised by your move. Logic is also a hard one to swallow. Kant appears to make a damned good point here too. There's something missing. Are you sure you've found it?
You seem to think you've escaped the dichotomy, but I am also shocked that you think there is any middle way to deny as well. I don't know what that means.
<<<
The supposed cosmic purposes are doubtful at best, but obviously, people do have goals. There are human purposes no one can seriously doubt: survival, health, sex, romance, fame, power, enjoyable experiences, children, beautiful things. Realistically, those are what everyone pursues anyway. You might as well drop the hypocritical pretense of “higher” purposes and go for what you really want.
<<<
Is that really a middle way? I fear you've deeply misunderstood metaethics if you think there aren't full-blown eternalist accounts of normative desire-satisfaction, egoism, consequentialism, and even libertarian notions that do this work. Moreover, they are dead serious about these being "eternalist." I grow increasingly worried that you aren't in a position to speak with authority on the notion of eternalism itself.
Why do you think this a "middle way." It seems like you haven't shown how this perspective isn't eternalist at all.
<<<
“Materialism” has two meanings in this book, which are only distantly related. Mainly, I use it to refer to the stance according to which only self-aggrandizing, mundane purposes (such as money, sex, power, and fame) count as truly meaningful. It also refers to the metaphysical belief that only things made from physical matter exist.
<<<
I've always considered them to have an important connection to each other actually. I see a nihilistic deconstruction of the world that allows people to reconstruct by choosing from a relativized buffet of normative concepts designed to satisfy their desires. That deconstruction, I think, is in no small part due to the metaphysical notion of materialism. Post-modernism aims to destroy metaphysics, and by practicing it dutifully, it destroys itself. Attempts to rebuild are artificial fabrications to my eyes, but of course, it's a terribly convenient egoistic form of eternalism to assent to.
<<<
However, at times everyone does recognize the value of altruistic and creative purposes, which this stance rejects.
<<<
Slow down. Ethical egoism appear to at least try to explain altruism and aesthetics moreso than you imply. In fact, it appears that even [[The Categorical Imperative]] can be reinterpreted to do exactly the work which you claim it can't do. Why should I accept your overly narrow definition of normative materialism?
<<<
Moreover, most recognize that materialism is an endless treadmill: the enjoyment of new goodies wears off quickly, and then you are left craving the next, better thing.
<<<
Oh, boy. I have something awful to tell you: it's not just materialist desires, it's desire satisfaction of any kind (see: Schopenhauer). Whether or not we are running on this treadmill also doesn't make it meangingless by definition (although, this is a crucial question!). Furthermore, this is also not incompatible with eternalist stances. You are just flat wrong in your conceptual analysis.
<<<
You can’t take it with you. After you are dead, it is meaningless how many toys you had. What matters is how you live your life: whether you create something of beauty or value for others. You have unique capabilities to improve the world, and it’s your responsibility to find and act on your personal gift.
<<<
Ah, this sounds exceptionally eternalist to me. Why do you think this is a middle ground? The "ought" here is still eternalist.
<<<
This is the stance of mission. The problem is that no one actually has a “unique personal gift.” God does not have plans for us. People waste a lot of time and effort trying to find “their purpose in life,” and are miserable when they fail. Besides that, rejecting material purposes causes you to overlook genuine opportunities for enjoyment and satisfaction.
<<<
We might disagree on uniqueness. Also, it doesn't matter if there is a God or not, this could still be true. You also now imply the categorical value of "genuine opportunities for enjoyment and satisfaction." You provide no justification for this. Worse, I am convinced you have contradicted yourself.
<<<
“Mission” is the stance that holds that only your unique, eternal, transcendent purpose is truly meaningful.
<<<
As opposed to others' meanings? This seems to be the eternalist stance, obviously. Are you purposely begging the question to strawman?
<<<
Since the universe (or God) does not supply us with purposes, they are human creations. Mostly people mindlessly adopt purposes that are handed to them by society. You need to throw those off, and choose your own purposes, as an act of creative will...This is the stance of existentialism...Actually, it is more-or-less what existentialists called “authenticity.” Using that term would be confusing, because existentialist “authenticity” hasn’t got all that much to do with the everyday sense of the word....It is based on the assumption that if purposes are not objective, or externally given, they must be subjective, or internally created. Existentialism holds out hope for freedom. But it is not actually possible to create your own purposes. Choosing at random would be pointless, and impossible; and what purely personal basis could you have for choosing one purpose over another?
<<<
Astute. You've been down this path. I suggest that coherentists in the analytic tradition take themselves to be engaging in an eternalist existential stance. I think you've got a more continental point of view here. You clearly see that this devolves into nihilism.
<<<
Each of these confused stances treats meaning as fixed by an external force, or denies meaning or some aspect of it.
The central message of this book is that meaning is real (and cannot be denied), but is fluid (so it cannot be fixed). It is neither objective (given by God) nor subjective (chosen by individuals).
The book offers resolutions to problems of meaning that avoid denial, fixation, and the impossibility of total self-determination. These resolutions are non-obvious, and sometimes unattractive; but they are workable in ways the alternatives are not.
<<<
What makes it something that can't be denied? If it's not us, then it must be external to us, right? Perhaps it is the right relationship between the external and internal, but that is still an externality.
I would be "eternally" grateful to your explaining what it means to say "meaning is real." Also, I want to point out how "it cannot be denied" is vividly separate from the claim that "it is real."
I am worried that you deceive us with your claims of fluidity. Are you absolutely sure you don't mean that it's not a fixed kind of fluidity?
I am extremely worried about your strawman of objectivity. Obviously it doesn't have to be God-given.
Alright, looking back, in charity, I must say you raise excellent points. You do a good job of showing us the primary stances. We clearly disagree on the nature of the dichotomy/spectrum and where these stances really sit and their conceptual limits of sitting on this dichotomy/spectrum. I have also only looked at what counts as your abstract here. It's an amazing abstract, even if I disagree with you on it. I'm ready to be shown I'm wrong. Let us see if you escape my critique.
<<<
At times they would be excited because they had finally found it—but a month or two later, they realized they had been mistaken.
<<<
I think my brother feels this way about me. As much flak as I have given you for your lack of intellectual honesty, it is clear you are also correct on a number of issues. This is why I've not stopped reading and digesting it your work so far. I'm going to continue to be charitable.
<<<
Of course, they said, since they didn’t know what they were supposed to be doing, it was not surprising that they weren’t accomplishing anything.
<<<
I claim I have articulated in various ways. You have my attention, but I am doubtful you can resolve the matter. I worry that you simply talk a good game.
<<<
If there is not something I was put on earth to do, perhaps all that’s left is to join the rat-race of accumulation and personal gratification? But everyone understands that is unsatisfying: a dead end. We have tried materialism, and seen that it fails. You can pursue money, sex, popularity, and power for a while, but either you find you can’t get enough, or it turns to cardboard in your mouth when you do.
<<<
This is an interesting claim. It is obvious that self-reported happiness, which is perhaps not fulfillment, scales to a diminishing marginal utility at about $105k per year (inflation adjusted). Millionaires who believe they've earned their millions are also quite a bit more satisfied than the rest of us. Earning $3-4 million and living off the interest passively while working on the projects that matter to you seems to be a huge step forward for most people. You have not correctly identified the nature of hedonic and eudaimonic happiness.
You really want to talk about purpose, but you aren't really allowed access to eternalist notions. I wish you talked more about how we are hard-wired and conditioned for eternalist memetics.
<<<
This is an example of what we could call “existential suffering” or “spiritual suffering.” It is suffering due to one’s relationship with meaningness. Purpose is one dimension of meaningness.
I believe this kind of suffering is unnecessary. It is caused by wrong attitudes toward meaningness. Those can be replaced with accurate ones, and then you are freed from it.
<<<
Completely unnecessary? Pain does have instrumental value, even if only to eventually find the answer.
Again, you seem to have your cake and eat it too when you claim the eternalist notions of meaningness while paradoxically claiming it isn't eternalist. This is a sleight of hand.
<<<
“But how do I know what to dedicate my life to?” Wrong question… a good question to ask instead is “What is something I can do now that will be both enjoyable and useful?” That’s a practical problem.
<<<
Why is it a "good" question? Define [[The Good]]. Why should we focus on the practical problem? What makes that 'correct'? See, you don't get to help yourself to these notions without building a theory for them. That "esoteric" work you disparage is exactly what you need to provide. And, I'm afraid, my friend, that you are a fish out of water when we get down the roots of the issues. Maybe you will show me to be wrong though. I'm still waiting.
<<<
You can find answers without using religious or therapeutic voodoo.
<<<
Do you think you escape this label? As it stands, right now you serve as a training dummy. You cover a lot of the basics in plain language, and I get to see really basic answers to it. Deconstruction here, I hope, will help me be more effective in guiding my own construction.
<<<
“What’s something useful and enjoyable I can do now?” prompts the answer “Who cares—so what?” Mere usefulness and enjoyability doesn’t sound good enough.
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You don't even have practical explanation of good, let alone a theoretical one. Useful and enjoyable for whom, and why? You keep passing over the explanatory and justificatory work you ought to be engaging in. I think you lack integrity when you do so, especially for claiming to have the fucking answer while dismissing philosophy in general.
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Enjoyable usefulness is the stance that purposes are co-created in an appreciative, compassionate dance with the world; both mundane and eternal purposes can be meaningful; you might as well find things to do that are both enjoyable for you and useful for others.
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I don't know what you mean by co-created (but, perhaps I'm not far enough along in your text).
Give me the grounds of why we should engage in this. Walk us through your teleological reasoning. Enjoyable and usefulness need definitions, explanations, and justifications. You need to explain how we prioritize and reason about them. You don't get to be wishy-washy at this level. You either have the answer, or you have a platitude.
Here is what I will say: it does look like a reasonable means to escaping depression and anxiety. Is that your only goal though? Look, tricking people into shaping perceptions doesn't mean you have the truth. "Practical" in this sense, is a lie.
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Confused stances are resolved by dissolving their fixations and accepting what they deny. Specific “antidotes” or counter-thoughts are available that help with this.
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Sounds like you are dealing with people who are in 'Denial.'
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“Nebulosity” means “cloud-like-ness.” Meaningness is cloud-like. It is real, but impossible to completely pin down.
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I am open to NP-Hard problems, Incompleteness, and the Trascendent. You must be specific about what you mean by "impossible" and "completely pin down." I can tell you aren't going to provide this, which means you are just pointing to a theory rather than providing one.
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“Nebulosity” refers to the intangible, transient, amorphous, non-separable, ambiguous nature of meaningness...I will not give a precise definition of “nebulosity” here. Instead, I present analogies. I apologize if the meaning of “nebulosity” seems frustratingly nebulous. I find that unsatisfactory myself. I hope that an understanding of the word will emerge from its use later in the book. I believe that a rigorous definition is possible; but it would be highly technical. I explain some reasons for that in my page on nebulosity and “emptiness.”
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The analytic philosopher in me has little patience for it, but I know that is a mistake to apply in general. We'll find out if you deserve my attention.
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When you think of the piece as a whole, its meaningfulness can seem quite solid. But when listening to it, you cannot say “this bit means this, and that bit means that.” The meaning becomes thin and wispy, in a sense.
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Take classes in metaphysics and aesthetics. There are serious philosophical points of view to take up here. It's not quibbling.
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What an art work means can change over time. Some songs that were tremendously meaningful when I was fifteen seem quite meaningless now. The meaning of the religious carvings of the Rapanui people of Easter Island is mostly permanently lost.
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People change, and so do their memes. This is about the stories we tell ourselves. The previous problem you talked about was about the fundamental structure and nature of even telling a story in the first place.
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It is very difficult to say anything about what instrumental music means—even when you are sure it is highly meaningful.
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I am pleased to see you have a broad definition of meaning. Emotivists wouldn't accept it. Oddly enough, I think it isn't as meaningful as others. I know this as a musicians of decades and as a pure addict of this drug. I'm not saying it isn't meaningful, but I'm skeptical about its nature in a way you don't display or imply here.
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Music comes in separate pieces (such as songs), maybe with separate meanings. But life does not come in well-defined chunks. “Spiritual” meanings are not clearly separable; they flow or shade into each other.
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This is a poor argument. Chunking is part of your problem in discussing the structure of meaning. This isn't the first instance of it. Scope and recursion go a long way. I think you are shockingly not computational enough in your understanding of metaphysics.
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Meaningfulness and meaninglessness also shade into each other. Meaningness has infinite gradations of intangibility. It can be impossible to say whether something has meaning or not.
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You appear to only understand it through this lens. You have shockingly little charity or ability to interpret eternalist and nihilist points of view with similar charity. I hope you explore the reasons for this impossibility and explain its modality.
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In the language of philosophy, nebulosity is an ontological fact, not an epistemological one. As a result, my accounts of eternalism and nihilism differ somewhat from the related accounts given by Robert Ellis. His philosophy is exclusively epistemological, and rejects ontological claims altogether.
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Eternalism and nihilism are the simplest, and most extreme, stances toward meaningness.
* Eternalism says that everything has a definite, true meaning.
* Nihilism says that nothing really means anything.
Both these stances are wrong, factually. They are also unworkable, in their implications for living.
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Strong words. You're bold. Sounds like you are selling something. =) This looks like an epic strawman. I do not wield the word "fact" lightly (it's a technical word for me). Unworkability, of course, is also not a defeating argument against either.
Here you go bro:
* Everything has a meaning.
* Nothing has a meaning.
* Some (but not all) things have a meaning.
Logically, those are your only options.
They are all quite extreme and simple appearing. I worry, however, that just because these propositions appear simple that you want to shuffle away any approach to explaining and justifying them as being "simple." Far from it. As I discussed in the last section, you clearly have not been careful in understanding how to talk about eternal meaning (which I consider the harder horn of the dichotomy to interpret).
I'd like, up front, your opinion on the meaning of logic. Tell me, do you think "a=a" is logically true in all possible worlds? Do you think it contains any normative content whatsoever? If you are going to make sweeping generalizations here, I need to first know I'm not dealing with someone who relativizes logic when it is convenient for them. I'm not going to engage in a fancy dance with you.
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However, almost everyone falls into them at times, triggered by particular contexts. Each stance is based on genuine insights, and a powerful, emotionally appealing pattern of thinking. They also can seem to be the only possible alternatives, so we are forced into one by the repulsive qualities of the other.
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I want to know what you mean by "genuine." You agree these insights have meaning. Tell me about how that meaning is meaningful.
I disagree on the repulsion as the sole motivating argumentative force. It seems that people clearly can be attracted to one and not merely fleeing the other.
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Confused stances are resolved by dissolving their fixations and accepting what they deny. Specific “antidotes” or counter-thoughts are available that help with this...Confused stances try to avoid the anxiety of ambiguity through fixation and denial of a dimension of meaningness.
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Poison-thoughts. You have my attention. Counterproofs and healing viruses to our malware are important. Obviously you are touching on our desire for confidence, if not outright certainty, in normative meaning. You want to release us of this burden. I get it. Soothing words, no doubt. But, do you actually solve the problem? I will require an explanation of the dimensionality of meaningness. You are telling me what it isn't, which is fine. Contrast is crucial. But, you also need to have an account for it (although, I don't expect perfection here, obviously).
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Meaning is important enough that this uncertainty is emotionally unacceptable.
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What an odd phrase. "Important," of course, is just another word for meaningful, i.e. Meaning is meaningful enough. Note the difference between the two:
# //X is //meaningful, and I find uncertainty in its meaning to be emotionally unacceptable.
# //Meaning as a concept which obtains in reality is //meaningful, and I find uncertainty in its meaning to be emotionally unacceptable.
Being wrong about what is meaningful is entirely different from being wrong about there being meaning at all. I find that many people have made the mistake of conflating the two above. Are you sure you are talking about the latter?
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Denial is the psychological strategy of refusing to admit the existence or significance of meaningness. It is one defense against the anxiety provoked by nebulosity. See also fixation, another defense.
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Meaning is definitionally fixated. Meanings can come and go, perhaps, but that just means (I'm sorry, I don't have another word) the fixations come and go. It's part of the structure of a meaning to be fixated. It's a functional relationship between at least two objects. Meaning is computed. It has to have a deterministic element to it to be meaning at all. Why are you not talking about this? You are too skilled in your art not to know.
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If meanings are objective, not human creations, it may seem they must come from some ultimate, transcendent source. In many systems, that is a God. In others, it is an abstraction, like Fate or Reason or the Absolute. These are supposed to provide the sole source of meaning, purpose, value, and ethics. I refer to any such source as an eternal ordering principle or Cosmic Plan.
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Good. I'm glad you were specific.
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Luckily, there is no eternal ordering principle, so eternalism is false as a fact-claim.
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Luckily, the quote above is an eternal ordering principle of meaning, so eternalism is true as a fact-claim.
Oh, no, I like this one more:
Luckily, there is no eternal ordering principle which justifies the above quote, so eternalism is false as a fact-claim.
This is a terrible argument. I fear you are oversimplifying on purpose, like you are trying to hide the very problem itself under the rug. The problem of meaning is one of question begging par excellence.
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Arguments about that never seem to persuade anyone, however. So I take this hyper-atheism for granted, and instead ask: what are our options if eternalism is wrong?
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Umm...No, you don't get to just "help yourself." You can request that we take up your assumptions for the sake of argument though. Let me charitably grant you that.
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Here it is helpful to understand what works, and doesn’t work, about eternalism (and the other confused stances) emotionally, rather than in terms of truth.
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You said the magic words. Appealing to my emotions, I think your eternal argument about eternalism is trash. You are presenting "truthiness" in your "meaningness" relativized just enough to conveniently capture what you want, but not accepting the consequences of it.
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The appeal of eternalism is that questions of life-purpose and ethics have clear, simple answers. If you act in accordance with this Cosmic Plan, you are guaranteed a good outcome. You can be assured that seeming chaos and senseless misery are all orderly parts of the will of an all-good principle.
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The gloves are off. You clearly aren't even trying to give "eternalism" a fair shake. You appear to equate every concept of it with some prosperity theism gospel. That's absurd, even from a theist's perspective! Who the fuck said eternalism offers clear, simple answer? You have completely missed the point. You're trying to make it sound dumb and oversimplistic, and you need to be steelmanning the argument instead.
You need to define [[The Good]]. You don't get to just help yourself to it when you want it, buster. Right now, you are denying it.
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In those situations, adopting the eternalist stance makes you think and act in ways that lead to big trouble.
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See, you don't get to use the word "trouble" in a meaningful way unless you can define the normative content embedded in it. You have to have an exlanation, even if you only have a circular one (and then we infinigress, of course).
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It is difficult to see how the suffering caused by earthquakes could be willed by a benevolent God, or meaningful, or anything other than disasters that just happened. The difficulty of maintaining willful blindness to meaninglessness is an obstacle to eternalism. It is hard not to fall into the confused stance that most things are God’s will, but not the bad bits. Once you admit that some things are meaningless, the logic of eternalism starts to fall apart.
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Umm...Suffering is meaningful, even if only instrumentally. The Theodician's Jury is out on whether or not suffering is intrinsically meaningful (and you are in no position to deny them). Do you mean to say the opposite of [[The Good]] is meaningless by definition? That cannot be correct.
To say something is incorrect, wrong, or bad puts boundaries on what that thing is. It explains, at the very least, what it is not. That is a negative meaning. Now, you might say we need positive meaning, but we must be open to the possibility that all positive meanings can be reinterpreted in terms of negative meaning agglomerations. Object X is simply not object Y, Z, A, B, etc. Perhaps we don't have to give it any more than that to pick it out of our domain. Of course, that isn't a predicate. But, we can go negative on that as well: Object X simply doesn't have the properties Q, W, E, R, T, etc. Real objects have properties, right? Negative meaning is a meaning.
Thus, suffering, since it is bad, since it is explicitly not [[The Good]], is meaningful. It means something to us in our narratives. In fact, I suggest that Dasein's plight is conceptually bound to experiencing some degrees or types of suffering.
To the extent the word "suffering" can be understood, it is meaningful. That's true by definition. Some of these stories are false, yes. We can be wrong, yes. Stories change, and the best understandings require jumping from one existential vortex to the next. You must pickup grand metanarratives and wield them until you find the next one. You can put one down without putting on another. There is no escaping this. That is Dasein's plight. Well, you are doomed to agree to one, even if you simply call that grand narrative "meaningness." There is no escaping it. Is there a grand metanarrative of the metanarratives? I cannot compute an infinigress, thus if I am to escape infinitely computing it, I must answer, yes. It's a bufferoverflow error or some fatal existential computing error not to. Aren't we already going to assume it is incorrect to just be stuck in a thoughtloop trying to solve it for the rest of our finite lives? You can only solve the problems that are possible for you to solve. The only answer to the question, "is there meaning?" requires having begged the question that there is meaning in the first place. This is the only practical option.
Would you ask the question "is there meaning?" if you didn't want the answer? Note, of course, wanting the answer is already a kind of question begging here if you take that "desire" to really be you. What if the answer was impossible to achieve, or what if it took infinite computing power to answer it, or what if you must cross into NP-Hard problems or incompleteness to solve it, or what if you must cross the transcendental divide into metaphysics itself to have the answer? Do you agree "ought implies can?" If that is conceptually true (and it appears so), then you must agree that we cannot expect ourselves to come up with impossible answers. What then are the correct limits of possible answers? Maybe that varies per person, with each mind having its own limits. Fine. I'm willing to be fluid and contextualize hard fucking core, but there must be a principle for this, right? But, surely, you can see that the ultimate answer, since you agree there is an answer, must ultimately rest upon a foundation of external, objective meaning. You cannot escape the grandest of grand metanarratives of metanarraatives (second order): [[The Categorical Imperative]].
[[The Truth]], [[The Good]], [[The Categorical Imperative]], is impractical to us by definiton.
I'm done reading for now. I clearly have more in common with Spinoza that I could ever admit. It's time to dig into him.
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I'm taking another try at it. It's clear that author intends to lambast the Judeo-Christian memeplex, and he does so correctly a large percentage of the time. He also clearly has no idea what I mean by Eternalism at all.
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Nihilism starts from the intelligent recognition that eternalism is false and unworkable. Most events are meaningless; meaning is not objective; there is no Cosmic Plan.
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He obviously sways this direction. He doesn't even take it to the Nth degree with "most" here. I appreciate where he is coming from though.
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Instead, nihilism uses intelligence against itself to produce stupidity. Somehow meaning must be explained away by intellectual sleight-of-hand.
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I fear a man who gets eternalism wrong doesn't really get nihilism either. There is no stupidity on nihilism. It literally doesn't matter. Here's the author's problem, he just needs to call it: Contsruction and Deconstruction. Unfortunately, he doesn't have a construction which allows him to survive deconstruction.
I agree with a lot of what he's saying though. I appreciate he has taken the time to say it.
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It’s common for people to switch between eternalism and nihilism repeatedly in the space of a few minutes. Once you start to see this pattern, and catch yourself doing it, it becomes funny.
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Fair to say. With the amount of trash talk and strawmanning you've levied, you better have a damned good answer.
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The various “confused stances” discussed later in this book arise in this way. Each is a bargain in which we reluctantly acknowledge meaninglessness in some parts of life, deny it in others, and try to get the world to accept that. But it doesn’t; so every compromise causes new trouble, and fails...The wrong idea underlying all confused stances is that things must be either definitely meaningful or else effectively meaningless. Or, if meaning is not objective, it must be subjective. But these are not the only possibilities.
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Teach me to compromise wisely, to go with the flow, master. I'm very interested to see your nomadic answer. I will be forever in your debt if you can show me The Way. I hate to warn you that even speaking of [[The Good]] of moderation requires a standard. I believe you see this recurring problem, but will you be able to satisfactorily answer it?
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According to the stance that recognizes meaningness, meaning is real but not definite. It is neither objective nor subjective. It is neither given by an external force nor a human invention.
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What does it mean to say meaning is not definite? Meaning defines. It gives us the outlines of things, the essence of things, the properties and relationships of things, the order and structure of things, the value and purpose of things, etc. Do you even know what you are saying here? It's a contradiction. I will walk with you on your contradictory path because I'm curious. You obviously have insight, but you are speaking doubletalk here.
Pray tell what it means for something to be neither objective nor subjective? I have no idea what that even means. Similarly, you have vexxingly claimed to dissolve the externalist and internalist debate alongside the realist and anti-realist debate. You're claiming to have solved the fundamental problems of philosophy here. Forgive my doubt. You're a genius, no doubt, but I have excellent reason to suspect you are wrong.
I am continually annoyed by your inconsistency, hyprocrisy, helping yourself to what you say others have no right to, and your strawman arguments. I push forward, however, because if you are right, then you'll have solved the mystery that plagues me.
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Complete stances acknowledge the nebulosity and pattern of meaningness, avoiding the errors of fixation and denial. They are more difficult to adopt than confused stances, but are more workable in the long run.
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Look, this reminds me of vague virtue-theoretic arguments. You're basically saying "appropriately fixate and deny meaning" in the right ways, at the right times, for the right reasons. Great. You've uttered a truism. Have you actually provided us the content of these maxims though?
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Nebulosity is the insubstantiality, transience, boundarilessness, discontinuity, and ambiguity that (this book argues) are found in all phenomena.
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This is a definition I am not yet in a position to argue against. I worry that Nebulosity as a phenomena may be Nebulous, but that might be your point. I am worried about your use of "all," of course. I'm fighting the urge to throw away your work as gibberish, but I can see this work is no accident.
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Pattern is the quality that makes phenomena interpretable: regularity, causality, distinctness, form.
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There seems to be something right about that. It's induction and empiricism. I take it this person is against Rationalism and even refuses aspects of Kant's moves.
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From point of view of the complete stance, eternalism and nihilism are each half right. Eternalism rightly recognizes that the world is meaningful to us, and that it must be accepted as it is. This is the acknowledgement of pattern: the world in all its variety, pain and pleasure alike. Nihilism rightly recognizes that there is no eternal source of meaning, so there is no ultimate basis or necessity for rejecting anything. This is the acceptance of nebulosity: the chaos and contingency of the world, and the recognition that we are free from divine law.
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I got it, bro. I know your thesis. Let's see how complete your stance really is. Perhaps you don't have a thesis of //how the world is//, but really about how we ought to think, or you are giving us rounded answers to digging ourselves out of spirals and problematics. Is this just a heuristic device for you?
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Because the confused stances fail to match reality, they are all unstable.
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Whoa, whoa, whoa. Slow down there, partner. You have this beautifully insidious umbrella term. You have not pointed out the fundamental, essential notions for them all (you think you have though), and you certainly haven't shown us why they fail to match reality. I think you need to discuss the concept of unstability carefully, and I will judge whether or not you escape this criticism as well.
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As mind-states, they come and go. We flip-flop between them.
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Agreed. It is a very hard problem.
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Because we aren’t aware of stances at all, we don’t notice this happening. We don’t see how dramatically we contradict ourselves.
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Not in my case. I am quite aware of it. In fact, I can put more meat to the content of these stances than you seem to. That you identify this classic existential problem so plainly (in some respects), however, is why I'm paying attention. I want to see why you are a failing and succeeding.
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Stances allied to nihilism come with defiant negativity, and those allied to eternalism make you sound like a Hallmark greeting card.
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That does not seem conceptually necessary. Perhaps it is your empirical, anecdotal evidence. I suggest that your "having your cake and eating it too" complete stance is actually nihilism with the veneer of eternalism. You aren't flip-flopping because you hold a contradiction. I will be interested to see if it is stable outside of a delusion. When I inspect it, does it actually hold merit. I fear you will suffer the same fate of [[Ribbonfarm]] which is about learning to lie to yourself in just the right way to achieve happiness.
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For example, in the stance of respectability, it makes sense to have an ordinary job and fit in. But this involves cutting off your creativity, which is unacceptable. Recognizing this, you may move to the stance of victim-think, if you feel coerced into conformity. That makes you angry, and you think of forcibly changing conditions, in an unrealistic way: the stance of romantic rebellion.
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See, you do understand the common phenomenological moves and themes at times. I respect that. However, I'm on guard now (since you have done a terrible fucking job) that you are simply someone who understands enough human psychology to swindle them without actually solving any of the philosophical problems at hand.
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The antidotes to this whole process are the complete stances. Unfortunately, they too are unstable. They are unstable not because they fail to fit reality, but because they don’t offer the emotional pay-offs the confused stances do.
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I very much appreciate this line. Poison-thoughts are crucial to breaking out of our thought-loops. I like that you recognize the instability. I like that you are willing to say that the truth doesn't make you happy the way you want (at least not in any short term sense). You still haven't been able to tell me why the other stances don't match reality, nor how yours magically does. This is a huge missing piece.
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Once one has decided that the confused stances are unworkable, and that the complete stances are accurate, one can work toward stabilizing the complete ones.
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Sounds like sublation to me. I can admire this aspect. I may just being doing the same with yours though.
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Also, one can work on further destabilizing the confused stances, so they do not persist. Simply recognizing them, and seeing the logic of how they flop from one to the next, is one way to do that.
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Ah, and here is a problem for you: why should we think the the constant flip-flop rotation isn't stable? There is a kind of stability to that process, even if it isn't The Calm. More problematically, why should we think that stability is possible or the practically correct thing to do? You must motivate your theory beyond calling the others names.
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Mostly, people think about thinking about meaning in terms of systems. (By “systems,” I mean religions, philosophies, political ideologies, psychological frameworks, and so on.) But I think that is not how we actually think about meaningness.
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A bold claim, and as usual, one you aren't likely to give serious support. Can you please tell me what it means to "think" about something not in terms of a "system?" I would argue, all thought is sequential, systematic, and that you have no idea what you are talking about. You are clearly engaging in philosophy here, bordering more on religious psychology each page, since you clearly do it so poorly.
You may be claiming we are pointing to systems outside ourselves, and that's the problem. But, what do you call your work? Is it not systematic? Why do you think you are exceptional? You aren't.
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It seems to me that this is a mistake. In practice, when we actually need to make decisions, we do it mainly on the basis of stances, not systems.
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Umm...stances are systematic.
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Stances are simple, compelling patterns of thinking and feelings concerning meaningness.
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See, a "pattern" just is a system.
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“Really” is a weasel-word. It is used to intimidate you into accepting dubious metaphysical claims. When someone uses it, substitute “in some sense,” and then ask “in what sense?”
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You hypocritically fail this test. I give you a great deal of latitude because this topic is really hard. Unfortunately, you're making the same kinds of errors. It's very annoying.
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Many professed Christians say that “all is one, really”—the stance of monism—which goes against the central teaching of Christianity...
Monism is the confused stance that All is One; that my true self is mystically identified with the Cosmic Plan; that all religions and philosophies point to the same ultimate truth.
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I'm far more familiar with Christian history and thought than you are. I think categorizing it into something monolithic is far more difficult than you imagine here. You're correct in many ways. I just want to point out that it's not a clearcut as you seem to imply.
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Systems are big, complicated things with lots of details you are supposed to believe and do. Systems have salespeople, who argue passionately in their favor.
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Oh, c'mon. You are a saleperson right now, selling a system of thought.
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Confused stances are insidious, because they are unnoticed. Because no one argues for them, no one argues against them. They are memes, mental viruses that people propagate by talking, without awareness of them.
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I very much appreciate memetics. I don't think they are unnoticed. I think people are systematic enough in their reasoning about these systems. They aren't meta, philosophical, curious, and effective. People clearly argue for and against them. You're misrepresenting the issue or quite undereducated. Unfortunately, I don't see how you don't have a "confused stance" either (even on your own definition, fool).
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Systems can help stabilize particular stances. Christianity, for instance, tries to stabilize eternalism—the idea that everything has a definite meaning given by God.
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Very poor strawman. Definite meaning is thought to co-exist with God. God didn't make 2+2=4 (except for a few wackjobs who went that far, but most do not). How can you expect me to give you charity when you can't do it for others?
All that said, stability is not unreasonable here. Trying to a cogent system that makes sense is likely the case. I will be interested to see if you think you escape the "stability" problem of cogency.
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Its detailed ideology provides support for this idea. If you are Christian and wobbling out of eternalism, it provides things to say to yourself to counteract that.
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Agreed. In other words, they are either significant viral memes that keep you addicted, or they may be (charitably speaking) actual justifications (which, btw, you are completely failing to provide for your own systematic account of meaning).
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“Stances” are simple patterns of thinking and feeling about meaningness.
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Sounds phenomenological. I have no problem with that, at least not to begin with.
* https://meaningness.com/what-is-meaningness
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The word “meaning” has two quite different meanings in English. It can refer to the meaning of symbols, such as words and road signs. This book is not about that kind of meaning.
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I think we have a different understanding of consciousness as it relates to language. Are you absolutely sure you want to say this? I fear you've already failed right here.
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Meaningness is a quality, not a thing. I don’t think there is a definite meaning of life. Meaningness is always nebulous: indefinite, uncertain, ambiguous.
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For it to be a thing would be eternalist or nihilistic, I take it? You mean to say that it is a predicate, a property, a quality, a relationship of one or more things. Moreover, you wish to say these aren't set in stone, and that many things are devoid of them at different times, from different perspective, etc.
What gives it those qualities?
Ah, surely cannot agree there isn't a definite meaning...isn't that meaningness, in a sense, is trying to address. The "middle way" you think you are paving for us is that definite meaning, right? Why do you get to help yourself to it?
I think you are trying to sweep existential semiotics out of the way here, or you aren't being careful enough.
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The suffix -ness constantly reminds one of this nebulosity.
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I can tell you lack the hallmarks and signs of someone with formal philosophical education. F-ness screams out Platonism to me. I literally see you trying to help yourself to it throughout this work so far. You are aiming for the //essential// qualities (your word) of meaning. Essentialism, unfortunately, is forever bound to eternalist paradigms.
I offer you a paradox of change, that eventually being tolerant to changing your paradigms will often eventually spiral into a paradigm that is unwilling/unable/against change. You eventually settle into a crystal, "set in your ways," eternalist perspective more and more.
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I mostly avoid the word “meaning,” because it builds in the assumption that something meaningful has one specific meaning.
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That seems like a bad argument.
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I use “meaningness” in three closely-related ways, referring to:
# the quality of being meaningful and/or meaningless
# the study of, or ideas about, this quality
# a particular stance toward the quality: the one that acknowledges both meaninglessness and meaningfulness, avoiding both fixation and denial.
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Define //quality// please. I think you are smuggling very //meaningful// content into it. I think you're trying to have your cake and eat it too here. I suggest that "quality" just is a type of meaning. Again, I think you must agree that being able to study or understand the idea of this quality just is to say it has a meaning. Are you going to infinigress into meanginesses of meaningnesses? Are you still going to hold that your point of view is correct in all cases? Do you really take yourself to be escaping eternalism, especially the univeralist and absoluteness, completely?
Look, introducing randomness, particularities and contexts, and contingency into this mix is hard work. Seeing how the necessary and contingent fit together is very hard from top to bottom. Your claims are incredibly sweeping, in my view.
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I invented the word “meaningness” because the topic of this book seemed to have no name. There seems to be no -ology or -osophy devoted to it.
<<<
Truly an arrogant claim.
First, the word "meaningness" was used in 1927 by Irvin Cobb in //Ladies and Gentlemen//. I suggest that in at least the past millenium, roughly the etymological age of "meaning," the word "meaningness" has been used multiple times before you "invented" it (and I doubt about inventing as opposed to discovery in more cases than most). F-ness of meaning, that could been something which any number of ancient cultures may have expressed in their particular languages.
It's amazing that you don't think there is anything devoted to it. Your ideas are no accidents. I see the memeplex markings all over your language. I know the history of these memes. You're wrong. The notions you are talking about are not new. You are wrestling with something at the very core of //The Great Human Conversation//, at the core of philosophy from the beginning.
You are insanely arrogant to believe that.
Now you better deliver. So far, I think I'm shredding you a new one. I took you to be speaking from a lay-person's post-modern continental point of view. Okay, let me extra charitable:
* I think you are wrong about these literal sentences.
* You may be absurdly exaggerating or lying. Maybe you know it's not the truth.
* Let see if you prove me wrong.
<<<
My approach in this book is non-religious and non-philosophical. It is meant for readers who have rejected religious answers. Those who have figured out that philosophy also lacks answers may be even more intrigued.
<<<
Ruh-roh, yogi. Someone doesn't know what counts as philosophy. He's clearly convinced he has something special.
<<<
Less obviously, the book is also non-philosophical, and perhaps even anti-philosophical. It is meant as a practical manual.
<<<
It's a very bad sign when you don't realize what you are actually doing at this level. That you don't see how practical philosophy can be while espousing your point of view doesn't bode well.
<<<
Isn’t it odd that philosophy has no branch devoted to meaningness? Especially since meaningness is exactly what regular people, who haven’t studied philosophy, usually think philosophy is about?
<<<
Strawman, and you are revealing your ignorance and lack of humility here (and that's ME saying it...arrogant asshole extraordinaire).
<<<
Nowadays, big questions are considered embarrassingly naive. The proper job of a philosopher is to make tiny technical corrections in esoteric theories that probably have no connection with reality.
<<<
Ah, you have confused academia with the actual discipline itself. I could go on and on about this topic. It's not relevant though. And, if you are paying attention, I think a non-trivial number of academic philosophers are attempting to construct something (even if they do so very poorly in many respects). It's also odd to see you talk about esoteric theories, when that's exactly what you've got on your hands here. I'm fine walking it down, are you?
<<<
In recent philosophical history, existentialism was an exception. It was willing to ask the important questions. It avoided the error of eternalism, by rejecting definite, objective meanings. However, it wrongly supposed that meaningness is merely subjective, and thereby came to an acknowledged nihilistic dead end.
<<<
Sweeping generalization, friend. Existentialism deserves our attention, no doubt. It does bring exceptional thinking to the table, but it is not the exception. I fear you know very little about the history of philosophy (and I say that know how little I know). You are generally correct though about part of this problem. Postmodernism is deconstructive to the point that it is unclear if it can construct anything, including the meaning we crave. Of course, at this point, I stand on one side of the fence: I do think there are objective meanings. You have uphill battle to fight with me now. You've not demonstrated you understand the issues, context, or the opposing views well enough.
<<<
Particular branches of current philosophy address particular dimensions of meaningness. For instance, normative moral philosophy tries to answer some questions about ethics—one dimension of meaningness.
<<<
Ah, so you were being quotably hyperbolic before. Hyperbole is easy. Being exact the first time is not.
<<<
“Meaningness” is the quality of being meaningful and/or meaningless. It has various dimensions, such as value, purpose, and significance. This book suggests that meaningness is always nebulous—ambiguous and fluid—but also always patterned. Confusion about meaningness results from denying nebulosity or fixating pattern.
<<<
Dimensions or modalities, or both?
I take you to be talking about the postmodern project at large, and I think you are attempting to offer a metamodern interpretation of dealing with this problem. It's "going with the flow" of the rhizome. There is no outside-text, only frames of relativized reference inside some epistemic construct somehow linked to the external ontological structure around us (an assumption I'm going to take up, btw). My worry, of course, is that you have nothing but hyperreality here. You, of course, would accuse me of being confused about meaningness for some variant of denying nebulosity or fixating pattern.
I suggest that the very sentences you write, the ideas you are arguing for, cannot be at the same time meaningful and meaningless in the same respect. You have no choice but to assume an objective fact of the matter to even dream up denying it in the first place. Of course, I am not wholly allergic to postmodernism as I used to be. I am indebted to those philosophers who came before and paved the pathway to see that transcendental gateway.
Fixated pattern recognition and objective, external meaning seeking just is your existential plight.
Let me suggest that we likely agree to a great deal and that we simply have a disagreement for now about how to say it.
It is easier to deconstruct than construct. It's entropy. I worry that you might expect moral realists to offer an account that is convincing to every 'rational' person, or you will throw it away and say it is impossible. I see it as a matter of faith in the objective, of course.
<<<
Meaningness is a hypertext book (in progress), plus a “metablog” that comments on it. The book begins with an appetizer. Alternatively, you might like to look at its table of cont
<<<
I found your work fascinating quite a while ago. In fact, the structure you are working with has served one of my inspirations for what I'm doing here in my wiki. Thank you.
* [[Meditations and Deliberations: 1]]
* [[Meditations and Deliberations: 2]]
Before there was a [[/b/ -- Random -- The Playground of the Sandbox -- Seed]], it came out of me piecemeal. Eh, it always starts messy. I'm trying to be less of a mishmash and more organized in how I isomorphically link myself onto this wiki. Structure yourself!
* [[Autism]]
* [[Bifurcation]]
* [[Counsel]]
* [[Depression|My Depression]]
* [[Gaming Microcosms & Personal Narratives]]
* [[Intelligence]]
* [[What Next?]]
* [[My Purpose]]
* [[Ad Infinitum]]
* [[Christian Memetics]]
* [[Definitions]]
* [[Moral Philosophy]]
* [[Kant]]
//Philosophy: /b/ -- Random -- The Playground of the Sandbox -- Seed//
* [[Socialism]]
* [[Practical vs Theoretical Reason]]
* [[Less Wrong]]
* [[Transcendental Gateway]]
* [[Positive Nihilism]]
* [[Social Darwinism]]
* [[Existential Warrior]]
* [[Existential Log]]
!! Productivity:
* The small-improvements method
* The just-get-started method
** Corollary: Just do something concrete. Anything.
* The top-five-problems method
** What are the top five most important problems in your field (and life), and why aren’t you working on them?
* Work on top priority, ignore everything else method.
* The Richard Feynman teaching method.
** If you’re stuck, put yourself in a position where you have to teach someone the basics.
* Pessimistic Predictions of Success while Planning
** Corollary: Be really pessimistic when estimating. Assume the average case will be slightly worse than the hypothetical worst case.
** Corollary: When estimating time, upgrade the units and double the estimate (e.g. convert “one week” to “two months”).
!! Hypothesis Evaluation and Induction:
* Efficient market hypothesis – usually the state of any given issue in the world is roughly as close to optimal as is currently possible.
** Corollary: It’s unlikely that the status quo can be easily improved without significant resources.
** Example: Cucumber juice probably doesn’t cure cancer.
** Corollary: Statistical mechanics – probabalistic systems that follow certain laws in the long run can have perturbations that diverge from these laws in the short run.
*** Corollary: Occasionally the status quo can be easily improved without significant resources (but it is unlikely that you found such an occassion).
**** Idiom: In the short run the market is a voting machine, but in the long run it is a weighing machine.
**** Idiom: If an economist saw a $100 bill on a sidewalk they wouldn’t pick it up (because if it were real, it would have been picked up already).
* Base rates – you can approximate the likelihood of a specific event occurring by examining the wider probability distribution of similar events.
** Example: You’re evaluating the probability of success of a given startup. Ask yourself, if you saw ten similar startups a year, how many of them are likely to succeed?
** Example: You caught an employee stealing, but they claim they need money to buy medication and it’s the first time they’ve ever stolen anything. Ask yourself, if you saw ten employee thefts a year, how many of them are likely to be first offences?
** Note: This method is especially useful to combat optimism and overconfidence biases, or when evaluating outcomes of events you’re emotionally close to.
* Emic vs etic (aka inside vs outside view; empathy vs stereotyping) – two perspectives you can choose when evaluating persuasive arguments. The inside view is time consuming and requires you to engage with the arguments on their merits. The outside view only requires you ask “what kind of person does sincerely believing this stuff turn you into?”
** Corollary: You can usually predict correctness of arguments by evaluating superficial attributes of the people making them.
** Example: If someone is wearing funny clothes, purports to know the one true way, and keeps talking about the glorious leader, you can usually dismiss their arguments without deeper examination.
!! Decision making:
* Inversion – the observation that many hard problems are best solved when they’re addressed backward. In other words figure out what you don’t want, avoid it, and you’ll get what you do want.
** Corollary: Find out how people commonly fail doing what you do, and avoid failing like them.
* Bias for action – in daily life many important decisions are easily reversible. It’s not enough to have information – it’s crucial to move quickly and recover if you were wrong, than to deliberate indefinitely.
** Idiom: One test is worth a thousand expert opinions.
** Idiom: The best thing you can do is the right thing, the next best thing is the wrong thing, and the worst thing you can do is nothing.
* Expected value – a simple model for evaluating uncertain events (multiply the probability of the event by its value).
** Example: Chance of winning NY lotto is 1 in 292,201,338 per game. Let’s say the grand prize is $150M and ticket price is $1. Then the expected value is roughly $0.5. Since $0.5 < $1, the model tells us the game isn’t worth playing.
* Marginal utility
** Example: The first car in your garage improves your life significantly more than the second one.
* Strategy and tactics
** Strategic decisions have long-term, gradual, and subtle effects (they’re a gift that keeps on giving).
** Tactical decisions are encapsulated into outcomes that have relatively quick binary resolutions (success or failure).
!! People:
* IQ, RQ, and EQ
** intelligence quotient (assessment of the mind’s raw horse power)
** rationality quotient (assessment of how well the mind’s models map to the real world; a measure of efficiency of the IQ’s application to real problems)
** emotional quotient (ability to recognize and label emotions).
* Social status – the observation (particularly in improv) that social status is so important to humans, that modeling status alone results in extremely realistic performances.
** Corollary: Pay attention to how people perceive their own status, and break their expectations with caution.
* Controlled vulnerability: – the observation that humans are attracted to confidently expressed vulnerability in others but are scared to be vulnerable themselves.
** Corollary: Humans feel strong attraction towards others who confidently display vulnerability.
** Corollary: Humans feel a strong desire to reciprocate vulnerability. Vulnerability expression by others gives them a sense of safety to express themselves, followed by a feeling of relief and a strong bond with the counterpary.
* Mere-exposure effect – an observation that humans tend to develop a preference for things, people, and processes merely because they are familiar with them. This effect is much stronger than it initially seems.
** Corollary: Merely putting people in a room together repeatedly, giving them a shared direction, symbology, and competition will create a group with very strong bonds.
* Story arc – human beings are wired to respond to storytelling. A story arc is a way to structure ideas to tap into this response, typically by describing a change in the world.
** Example: Once upon a time there was... Every day,... One day.... Because of that,.... Because of that,.... Until finally...
* Writing Persuasively
** Never use a long word where a short one will do. If it’s possible to cut a word out, always cut it out.
** Don’t hedge – decide what you want to say and say it as vigorously as possible.
* Nonviolent Communication (aka NVC) – a communication framework that allows expressing grievances and resolving conflicts in a non-confrontational way. Structuring difficult conversations as described in NVC makes the process dramatically less painful.
** NVC contains four components: (1) expressing facts, (2) expressing feelings, (3) expressing needs, and (4) making a request.
** Example: You didn’t turn in the project yesterday. When that happened I felt betrayed. I need to be able to rely on you to have a productive relationship. In the future, could you notify me in advance if something like that happens?
!! Policy:
* Front page test – an ethical standard for behavior that evaluates each action through the lens of the media/outside world.
** Example: What would happen if HN found out we’re mining our users’s IMs?
* Unreasonable person principle
** Beware people that are offensive or easily offended. (It usually turns out that people who possess one of these qualities, possess both.)
** Note: unreasonable persons can be extremely valuable in greater society (e.g. journalists, comedians, whistleblowers, etc.), but usually not in small organizations.
* Overton window – the range of ideas a particular group of people will accept. Ideas range in degree of acceptance from policy, to popular, sensible, acceptable, radical, and unthinkable.
** Corollary: you need to be sensitive to the overton window when presenting the group with cultural changes.
* Political capital – the trust and influence a leader wields with other people. Political capital increases when you make other people successful and decreases when you make unpopular decisions.
!! Business:
* Five forces – a model for analyzing the competitive intensity and therefore attractiveness of an industry. The five forces are: threat of new entrants, threat of substitutes, bargaining power of buyers, bargaining power of suppliers, and industry rivalry.
** Note: this is essentially a base rate estimation model for companies in an industry.
* Power of defaults – the observation that people favor the familiar over novel places, people, things, and processes.
** Corollary: Overcoming the familiarity heuristic at scale requires enormous activation energy unavailable to startups.
** Corollary: It is dramatically easier to capture mindshare before people’s minds are made up, than to change their mind later.
* Economies of scale – the advantages due to size or scale of operation, where cost per unit decreases with increasing scale.
** See also: Network effects, brand equity, first mover advantage.
* Price/performance curve – the observation that the price of important technology tends to drop and performance tends to improve over time.
** Example: Moore’s Law (which is dead).
We need to be meta about our lives. To be meta about something is to be second-ordered about something. It's a strong Present-at-Hand mode. It's a way of thinking about paradigms and strategies. It's about wisdom.
Any effective reaction to and successful emergence from [[Postmodernism]]. Unfortunately, postmodernism is so successful a meme that our species seems to be failing to constructively respond. We must nurture hope and work hard to defeat this slippery monster.
Here are some crucial concepts to explore:
* [[Daoism]]
* [[Less Wrong]]
* [[Positive Disintegration]]
* [[Positive Nihilism]]
* [[Postmodernism]]
* [[The Technohuman Stack]]
* [[The Ring of h0p3]]
* [[Bayesian Confirmation Theory]]
* [[Growth Cycle]]
* [[Principle of Sufficient Reason]]
* [[The Purpose of Knowledge]]
* [[China Brain and Reality Simulations]]
* [[Conjecture: Eudaimonic Moral Virtue]]
* [[Creating Faith]]
This wiki is meant to be a metamodern work.
I am tired of the postmodern deconstruction of the world. I am tired of my derealization. I am tired of my disintregation. I'm ready to be malleable, just let me out. I need something practical since I can no longer afford the costs of being ideal. What is the right practical ground? Or is that question already missing the point? To what extent is metamodernism like [[Modernism]]?
This wiki is a stream of consciousness work, famously modern. I keep having difficulty ascending to the last level in the [[Positive Disintegration]] framework. I definitely had a philosophically backwards upbringing. I have fought tooth and nail to adapt to my environment. This is where I find myself: I hope this wiki allows me to move forward to being metamodern rather than falling back on modernism and the certainty before it.
Definitions:
* A proposition is //necessary// just in case it is true in all [[possible worlds|Possible World]].
* A proposition is //possible// just in case it is true in some possible worlds.
* A proposition is //contingent// just in case it is true in some but not all possible worlds.
* A //rigid designator// is an expression that singles out the same thing in all possible worlds.
Ontic vs Epistemic Modality:
The ontic possibility of contingency is a fundamental //a priori// question in philosophy. Does contingency exist? Are there non-actualized states of affairs? If this is the only possible world, then it appears much of our epistemic modalized language is non-sense.
Even if we can have a priori knowledge of other possible worlds, how can we have empirical knowledge of other possible worlds?
All and only the a priori truths are necessary
Epistemically, i.e. in language, the semantic content of a proposition can be understood as conjunctive set of all possible worlds in which that sentence is true. In other words, propositions form virtual machines for our minds to simulate and reason about.
Can we meaningfully claim: "It's contingently possible that everything is necessary"?
* https://en.wikipedia.org/wiki/Eight-circuit_model_of_consciousness
* https://en.wikipedia.org/wiki/Metasystem_transition
* https://www.fs.blog/mental-models/
* https://www.reddit.com/r/slatestarcodex/comments/8l16ql/analytical_thinking_skill_dimensional_decoupling/
* https://www.youtube.com/watch?v=JAu7lDgjAZg
** I think the fastmind is always the first and last step, in both inputs and outputs. It gives shapes before we can be aware of it and after. The experiencer, Dasein, seems to be an emergence of the fastmind and slowmind. Many inputs are something Dasein attends to, but most aren't. These are filtered by the fastmind, shaped, etc. Dasein very well may be a continuum of sensual perceptions all the way the up to model(ic?) perceptions. Dasein seems largely based on the fastmind. I think the model of this author is meant to make him feel more real than he is.
Also:
* [[Holistic Wiki Concepts]]
* https://psychologycompass.com/blog/training-the-wise-mind/
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<<<
Yes, I love technology. But, not as much as you, you see. But, I still love technology. Always and forever.
-- Kip Dynamite, //Napoleon Dynamite//
<<<
This is an inexhaustive, mostly chronological list of the computers I've personally owned. These are the computers I have a special connection with, my hall of fame, my mistresses, and those whom I honor:
* Monster-0: [[h0p3]]<<ref "1">>
* Monster-1: IRQ-Hell Dual Cyrix God Tower
* Monster-2: Berea Laptop
* Monster-3: Athlon 64 Gaming Machine
* Monster-4: Q6600 + RAID-tower
* Monster-5: Acer Netbook
* Monster-5: Asus 1001p Netbook
* Monster-7: Pentest Dual Xeon Box
* Monster-8: 2600k
* Monster-9: Asus Zenbook
* Monster-10: E3-Xeon Custom SFF
* Monster-11: i7 Lenovo Wide Ultrabook
* Monster-12: i5 Darknet-Only Ultrabook
* Monster-13: [[h0p3's Wiki|Root]]<<ref "2">>
* Monster-14: Moto G5+
* Monster-15: Modded C720
Also inexhaustive, chronological shout-outs to:
* Family's Commodore 64
* Mannsville Apple II
* Mannsville Cyrix
* TI-83 Graphing Calculator
* E-Town Dell
* Palm Pilot
* Moto Droid
* Multiple DD-WRT routers
* Generations of RPi's
* Ubiquiti EdgeRouter Lite + Long Range AP
* C720 Chromebook
* The Incarnations of HTPC
Someone who has mastered a tool has made it an extension of himself, a ready-to-hand neural-network-to-hammer integration into his identity. My computers are literally a part of who I am. In a way, they are deeply embedded in my virtue-theoretic [[fastmind]]. I like to think they make me more powerful in many ways, although they have certainly weakened me and cost me in others. I would like to call my 4D cybernetic identity: [[Monster-Φ]]. Can [[h0p3]] have another name? There is nothing functionally illogical with it, but perhaps it isn't prudent.
What if we say [[h0p3]] is most like the identity of an era, just as [[4eak]] and [[gdoghomes]] were. We may feel like we're in Residual Self-Image territory, but I think it's still quite meaningful. Perhaps Monster-Φ is definitely the story of the hardware. Different OS versions live on it over time.
---
<<footnotes "1" "I am the zeroth of my computers.">>
<<footnotes "2" "My son astutely pointed out that I believe //this wiki is a computer//, and therefore belonged on this list. I can't argue with that. Thus, onto the list of monsters you go, Monster-13, my wiki. ">>
!! About:
One day, I hope to have something meaningful to say here.
---
!! Principles:
* (*crickets*)
---
!! Focus:
* [[The Right]]
* [[The Good]]
* [[Moral vs. Legal]]
---
!! Vault:
* Meh
** [[Hybridizing Kantianism and Utilitarianism]]
* Retired:
** [[2017.12.04 -- Retired: Moral Philosophy]]
---
!! Dreams:
* (*crickets)
Passive incoming generation is what I want. It seems easy enough to go from duplex to complexes.
* 1st and last month's rent, plus deposit.
* No pets
* Time is of the essence "late fee" clause
What about tiny housing?
Real estate is always scarce.
All too often we confuse moral rights and legal rights. They are very different. It is generally easy to spot laws which are immoral (Godwin's Law straight to Nazi Germany). Unfortunately, we often fail to look in the other direction in our society (although, it is easier to spot in archaic, historical, or strongly otherised societies). Here are some oversimplified<<ref "1">> examples of things which are moral but illegal today in many places around the world:
* Feeding the homeless is moral but illegal in many cities.
** This is highly similar to the fact that giving away left over restaurant food or groceries is moral but illegal in many places.
** It is illegal because those in power want to push out the poorest out of the community. Wealthy and powerful people do not want to accept their moral responsibility to help others.
* Whistleblowing is moral but illegal (or treated as being illegal) in many countries and organizations.
** It is illegal because those in power do not want to be held accountable.
* Prostitution (even regulated) can be moral (depending on your moral theory), but is often illegal.
** It is illegal because it provides significant competition in the mating game. When supply is higher, the price people (usually men) have to pay for sex falls. People (generally women) do not want to lose their street value in sexual bargaining and socioeconomic games at large. Further, it is likely the case that wealthy people benefit from higher reproductive rates in poor people (more human capital to harvest), and thus prefer larger family units (which is countered when sexual drives are met through prostitution).
* Putting money in other peoples' parking meters when they're about to expire so they don't get a ticket is moral but not always legal.
** It is illegal because parking tickets are a significant source of revenue for the state.
* Collecting rain water is moral but often illegal.
** It is illegal because dependency on the state/utilities makes you more likely to obedient and pay taxes.
* Using drugs is often moral but generally illegal.
** It is illegal because pharmaceutical, law-enforcement, judicial, prison industrial-complexes are strongly dependent upon and benefit from the illegality of drugs.
* Giving clean needles to junkies.
** It is illegal because it enables lawmakers (and proponents) to show artificially heightened negative consequences of drug use as a justification for the illegality of drugs.
* Euthanasia, abortion, consensual gay sex are often moral but illegal.
** It is illegal because a specific group of people believe these acts are wrong (using private, rather than public, reasons), and fascists abuse/harness the political/social power of these people by making these acts illegal in exchange for other significant power, wealth, and freedom sacrifices of the masses.
* Refusing compulsory military service is often moral but illegal.
** It is illegal because those in power need military power.
Many people are brainwashed into thinking these illegal yet moral (or permissible) acts are immoral. Being redpilled allows you to very easily explain (not the same as justifying) why these are illegal. I think non-redpilled descriptions of these issues tend to be confabulations.
Anytime you look at a law and think, that isn't right, you should be asking yourself if you are distinguishing moral right from legal right.
We should note that legality, as a concept, may extend further than just the laws of nation-state, provincial, or city government. I believe almost any social rule exists inside its own kind of legal/normative framework. This broad concept of jural laws is invaluable to us in distinguishing what is //actually// normative for us. Jural laws are truly conditional, in part, because their normativity stems from being manmade (in a common sense). We might say even moral laws are manmade, but if they are, it is the result of a unique process that jural laws do not participate in.
You have to get it through your head that people aren't moral (they are deeply selfish). You might be seeking to be moral (and you might just be deeply selfish too), but most people aren't (or they are fucking terrible at it). The redpill description of social mores and laws is rarely if ever actually based upon moral theory. It is the collective patchwork of self-interested motivations agreed upon by powerful groups of people (whether because they are the majority, or because they have financial resources, or the right social networks to impose their will, etc.).
-----------------------------
<<footnotes "1" "I obviously don't think I've given any substantial arguments for 'why these things are moral or illegal.' Most of these have a huge literature built around them. These one-line answers only serve as a sketch of my distinction between moral and legal, and the principles I use to make that distinction.">>
* Wake up
* Pee
* Audio
* Clothes
* Clean yo' dirty mouf
* Vitamins
* Stretch
* Light breakfast
* Write daily [[To-Do-List Log]]
* Read/Write
I've always wanted to paint moss onto my home. Buttermilk, moss, a blender, and a brush is all you need, I believe. Would make cool streetart/tags too. Get a socialist quote stencil and paint moss. Probably needs a paint outline. I assume it grows out of control eventually.
//Transclusion: [[Film: Library]]//
---
{{Film: Library}}
!! S01E01
* CP Scene
** Fast wi-fi, lol. Gigabit fiber will give you that wired. Anyone who gives a shit about throughput or consistency won't touch wireless.
** Notice what was strange? No one in their right mind runs the full server infrastructure behind their own coffeeshop.
** Deanonymizing an IP is not the same as knowing who is in charge of it.
** The only way to make it "hard to see" against packet inspection is via obfuscation.
*** At which point, anyone taking the time to obfuscating Tor traffic is likely not going to possibly be subject to ARP attacks.
** You can't perform a MITM attack. Even clearnet HTTPS would make it obvious to anyone.
** To my knowledge, there are no successful clearnet CP sites; they'd be deep underground if they did. Filehosters are the only clearnet targets.
** Controlling exit nodes doesn't mean jack shit within hidden services, I believe.
** The attack is not described at all, and it doesn't make sense.
** He owns all the data, and then says its 100TB. Are you fucking kidding me?
*** I've not met many hoarders who even have 100TB of space in the first place.
**** Did he DVD that bullshit? Look at the size of his disk-keeper, 100TB would have taken boatloads of those.
*** Admins notice 100TB of traffic, yo.
**** Noone is going to download that much if they are just attacking
*** I am not convinced there's even 100TB of CP ever produced. You have no idea how much content that would be.
*** 400k users? Bullshit. If it broke 20k, I'd be shocked. The more elite the service, the fewer get to use it.
** This is not how Anonymous made their historical attacks against CP providers and users.
** No hacker worth his salt is going to meet in person. This is retarded.
** 3-minutes as in the scene itself or his hack? The hack would have taken a long time.
* Allsafe
** What the fuck does this company actually do?
*** You outsource penetration testing, but your actual security requires direct management of the entire infrastructure. It's internally done.
*** Maybe some Cloudflare MITM?
** Passwords
*** Password guessing is not that simple. Yeah, Hashcat breaks swathes of bcrypted passwords in a file just fine. You can't target so easily.
*** They present it as guessing too in some cases. Ridiculous.
** He's a hacker linux god, and he's running his dictionary attack as root?
** Why pings?
** That wasn't a 4 second online attack.
** 123456Seven would actually take most standard dictionary attacks which could break that a lot longer than 4 seconds (even which gpgpu).
** Plenty of techies don't use terminals.
* DDoS
** Omg, the world is ending! That is not a serious attack.
** You literally can't DDoS the world's largest corporations. It doesn't matter how much you amplify your attack, it ain't happening for a bunch of reasons.
** A DoS (which later shows up on the terminal), rather than DDoS, technically can work. Again, you're only likely taking down a webserver though. Does it need to be distributed if it is DoS though? Why have some many countries named?
** Why would reconfiguring DNS be useful? I'm not an expert here, but that does not make sense to me.
** If you can stop services and reboot, why would they not come back online? What does that have to do with a DDoS?
** What is "our entire network" here? Again, let me express my doubt.
** Do you really believe there is only one network connection to these worldclass servers?
** How does he eventually connect when the other guy couldn't? They both would have had that information.
** Oh, so it's not a DDoS now, it's a rootkit. How did you know it was an invisible rootkit? Because the virus "replicated itself" and crashed the host. That's stupid. There are far better ways to accomplish preventing servers from rebooting.
** How is defense here "spreading" the virus?
** Wiping them clean does not happen in that space of time. How do they even know which backups to use?
** Wtf is that visual of an infected server? For a second, they make it sound like it spreads. It's a very dangerous worm or someone has owned you so hard that you should fully shutdown, airgap, clone drives and firmware, and then consider running forensics and diagnostics.
** ETA before it hits that server? Are you fucking retarded?
** How do you know you can even trust that console at that point?
** Changing DNS on a rooted server makes sense, but it doesn't for a DDoS, imho.
** What do you got, Mr. Speedracer?
** They do perform DDoS for no reason. Rooting a server they often don't. That's a lot more work likely.
** No admin is going to delete something before studying it. This is stupid that we would even entertain him wiping it like this. He wouldn't even be doing his job to do that.
* Fsociety
** The stalker thing is complete bullshit. This is not how they should or would handle this. There are much safer ways to do it.
* Abilities
** Yugioh Trapper-Keeper -- At-Will Type
*** I create and place a trap in any square adjacent to me. Anyone besides me stepping into that square activates the trap. The activated trap roots and deals poison damage over time to the tripper.
**
** Angus Dei -- Innate Type
*** I have an extra saving throw to detect traps, disarm traps, picking lock, and escape from captivity of any kind.
* Appearance
** I'm a rugged, dashingly handsome gnome.
** I have a godly mullet and aviator sunglasses.
* Items
** Non-Magical
*** Paperclip
*** String
*** Duct Tape
*** Bobby Pin
*** Rubber Band
* Weaknesses
** Guns, Why'd It Have To Be Guns? -- I fear guns and ranged weapons. I take extra damage from all projectiles.
* https://thoughtmaybe.com/murdochs-revolution/
* http://www.bbc.co.uk/blogs/adamcurtis/entries/0de4228e-6af1-35a4-be4d-648a7ea15290
Clearly correct in how it explains the lack of privacy with Google. Interesting point of view on Murdoch. This was far too brief!
!! About:
//Music is a rationally irrational, quantitatively qualitative drug.//
<<<
The music was human; the static was natural.
-- John Updike
<<<
Music is a drug that is accepted by most social conventions in a broad set of contexts, which is quite rare among most of my drugs. It gives me legit commonground with some people. That I can use it in public settings and alongside most kinds of activities gives it enormous utility and range as well. That's part of why I should invest more heavily in how I consume it.
As to my music appreciation, I make no claims to having a list that will be well-conceived or acceptable to anyone with "good" taste (//I'm so cool, I don't care//). Somehow, speaking about music in public always requires explanatory caveats and justifying virtue signals, so here goes nothing.
I wouldn't say I'm musically illiterate, but I'm also not a vapid fanatic obsessed with defining myself through music. To be clear, I've formally played musical instruments since I was 9-years-old in a wide variety of settings (including recitals, gigs, instruction, post-secondary classes, and competition). I bought mp3 players before there was an iPod, and I've been pirating since 1997 (hail dial-up). I love consuming music; I tend to average +6 hours a day. I've got all the credibility I need in order to justifiably say I appreciate music, thank you very much.
As I have noted in my [[Prompted Introspection Log]], music is a drug of mine. I like repetitive music (perhaps even moreso than the average person). I'm a high-functioning autistic person, so I try not to be too surprised (that happens enough in my bottom-up reasoning). I abuse this drug to help me get into the diffuse mode, to leverage my non-conscious Fastmind, and to stimulate a ready-to-hand experience.
Perhaps annoyingly, I rarely care about lyrics, although you will find major exceptions.<<ref "nm">> Being that I have a sensory processing disorder, I often can't hear or remember them, or at least they don't trickle into my Daseinic experience as strongly as it does for neurotypicals.<<ref "of">> To whatever extent it is stored, I simply can't access it as I might other kinds of memories. There are exceptions, of course. Despite all this, I'm hardpressed to see why I should give a shit what most musicians have to say. Let's be real, they make sounds homo sapiens like to hear, but that doesn't give us reasons to think the meanings of their words are worth our time. Music is art, but it's not nearly as expressive as most people seem to think. It's intrinsically emotional, but only instrumentally reasonable. Perhaps insufferably to most, the sound of the music, including the vocals devoid of the semantics of the lyrics, is what I usually aim to hear, even though I make no claims to doing so effectively.
I am halfway to being a musical relativist, suffering my usual vertiginous [[gfwiwcgws]] considerations. I think our tastes evolve by requiring escalating surprise, irony, syncopation, distortions, and essentially dissonance in our music to remain entertained. Of course, our tastes crystallize, and nostalgia is a powerful emotion as well.
Since music is a drug, I deliberately select music to push my primal buttons. I'm not sure what (if anything) my music tastes says about me, but I'm not sure if I care too much either. Music, of course, does say something about us, but teasing out what that story is requires context that simply can't be expressed by looking at lists. Thus, the primary unironic hipsterian anti-hipster snowflake political statement hypothesis I hope to make about music is this: at least for mere humans, if your identity can be significantly expressed in music or its selection, you must have a fairly shallow identity.<<ref "kg">>
I spend almost none of my time looking for new music anymore (although, I should). Once in a while I have a tiny rabbithole or a recommendation, but that is rare. From what I can tell, there will always be low-hanging fruit which just falls into my lap over the years. I often associate music with where I initially heard it (from watching a movie, playing a video game, wandering, etc.), though not always (some grow on you differently). There is a price to pay for this laziness: my music selection may come off as unimaginative to others, /shrug. So, I concede: my tastes in music are wholly unoriginal; I often adore mainstream music. I don't think I have interests in obscurity, although I recognize some songs are more widely consumed than others. I think my love of run-of-the-mill music may be one of the most neurotypical aspects about me. I'd argue it is even a form of empathy.
I love popular music quite a bit; the wisdom of the crowds is often my curator. Classics are classics for a reason, amiright? I'm a simplistic musical sheepleton who goes wherever the wind takes him in the world of music (be it popular or otherwise). Consider my dissent commodified and my consent manufactured. I openly admit my preferences have been strongly manipulated by others around me in this respect. It is a reminder of my lack of autonomy. My inauthentic tastes (just like all the rest of you faggots™) could be boiled down to a handful of catchy tropes and simplistic music structures algorithmically compiled (what the fuck do you think comprises music in your brain?). Yet, I will still cherish it. Yes, it's all been done before, but I still get the qualia cake. I'm not here to be cool (even though I //so obviously// am); I'm here to use this drug price-efficiently.
It may also concern you (for what reason I do not comprehend) that I don't ultimately care about origins of content, plagiarism, or intellectual property. Whatever sound, mix, or version I like is what I like, and I've no interest in participating in any unjustified social conventions or immoral legal games regarding this drug. Essentially, I often don't give a shit; just please, [[don't stop the music|https://www.youtube.com/watch?v=yd8jh9QYfEs]].
Again, I'm just injecting music into my brain for the hedonic pleasure chemicals and eudaimonic utility. Like most art, music boils down to the primitive sounds and accompanying visual signals of primates seeking to emotionally influence others primates (usually in fairly complex social contexts). Music may be mere rhetoric and simulation, but I know what kind of animal I am. These are nootropics, buttons-pushers, emotional stimulants, and primal experience machines. Give me music which has demonstrated a high signal-to-noise ratio amongst people most like me, a contextualized gutteral memetic fitness worth devouring. I'm jonesing for my music to skullfuck me.
---
!! Principles:
* Build tools for curation, play, synchronization, backups, and whatever else is necessary.
* Analyze your usage, patterns in desire satisfaction, etc.
* Attempt to be scientific in your pursuit of happiness in using this drug.
---
!! Focus:
* [[Music: Library]]
* [[Music: Playlists]]
* [[Music: Lazy Streaming]]
* [[Music: Approaches to Curation]]
* Scripts
** [[yt-playlist-generator.py]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* [[Music: Illusory Composition]]
* [[Music: AI Curation]]
---
<<footnotes "nm" "I'm really bad with names too. All I have are these imprints of music in me. I know I've heard a song before; I can feel it again. I usually can't tell you the title or artist, and I probably can't name the subgenre, era, or other contextual considerations either. Sorry, bro. I don't think I'm a poser, but I just don't find it worth my time to handle this shortcoming of mine.">>
<<footnotes "of" "I'm reminded of visiting old folks on their deathbeds, many of whom had lost their minds to the point that they didn't know their own names and couldn't speak. But, when we would sing hymns like //Amazing Grace//, they would light up and begin singing with us. These broken toy-humans who were otherwise non-functioning actually remembered the lyrics like it was yesterday. My brain is dysfunctional in this respect (and many others, I assure you).">>
<<footnotes "kg" "Hold up, I hear Kierkegaard coming. Everyone be cool; we don't need to hear him droning yet again.">>
General AI seems to mean being able to pick out what is salient while only have had a tiny sample size. Somehow, with our innate ideas and conditioning, we can take our more generalized knowledge to bear upon and model the learning and interpreting of new sense data structures arising from engaging in some practice.
The other route, imho, is to be go maximally reductive with our samples. Perhaps we take those mp3's and reduce them to the simplest things we can. They'll be tiny bitmap images of more complex paintings, truly lossy compressed. Does it still retain it's meaning or beauty to us? To that degree, the reduction is working.
* https://davesmusicdatabase.blogspot.com/2012/12/the-top-1000-songs-of-all-time.html
That is an interesting take. There's something about it that I like. It's interesting in how it attempts to historiographically objectify the intersubjective over time.
I'd love to see a song based on auditory illusions.
https://en.wikipedia.org/wiki/Auditory_illusion
I'm getting older, and music doesn't tell me stories I care about nearly as much as they used to. I care about it most when I'm high, but otherwise it is background noise to me, just another layer for stimulation. Music complements my life, but I am rarely immersed it in. As such, I now just prefer access, automatic-discovery, and streaming to all else.
One of the largest Pandora interface updates told me how many hours I've spent on each channel. They claim my total usage of Pandora was 6793 hours (although, I don't know if they've tracked all 6.5 years of usage). I average listening to Pandora 12% of my day (that sounds very low to me). Otherwise, I keep play music files from a device while I can. Except when I'm not allowed to listen to music given social requirements (e.g. work), NPR, audiobooks, podcasts, speaking to people IRL or on the phone, video, and sleep are usually my only reprieves from my music dependence. I literally drown myself in music, and yet I do not feel as immersed. Perhaps I am desensitized. I'll keep taking the drug though. At the very least, it allows me to add the spice of happiness to practices I might not otherwise enjoy.
* Stream
** http://spotify.com
** http://pandora.com
** http://soundcloud.com
** http://cmd.to/fm
** http://www.relaux.com/
* Playlists
** https://open.spotify.com/user/aofd3/playlist/4yixszIwt1Sa6s8OvZFRuD
//See: [[Music]]//
---
!! About:
//Gotta' catch all the catchy ones.//
<<<
The library will endure; it is the universe. As for us, everything has not been written; we are not turning into phantoms. We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and our future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information.
-- Jorge Luis Borges, //The Library of Babel//
<<<
For various ethical and practical reasons, I want to peel myself out of streaming services, even though I appreciate the curation/recommendations they offer me. To do that, I need to rebuild my library, hence this page.
That's right, I said //rebuild//. My lost collection, circa 2009, was ~500GB, but I could have easily done without 400GB of it.<<ref "fl">> I'm trying to find the perfect 10GB set of music (using fairly standard mp3 encodes).<<ref "le">> I want to be picky about it, which is hard for me because I basically just, ya' know, love music. But, some music is clearly better than others to me, and so I ought to organize and make use of the salience. I hope that one day I will be able to use machine learning to more effectively curate for myself given this pain-stakingly hand-crafted list.
I'm pretty awful with names. They just don't stick with me all that well. You can name a random title or artist from this list, and I may not know what you are talking about. Play it for me, and my emotions rush back to me as strongly as your memory of the scent of fresh cinnamon rolls in the morning comes rushing back to you. I keep this here, at least in part, because I can't remember those things which, upon hearing them, bring back some of my visceral and gutteral memories, i.e. this is a method for remembering some of my memories (and organizing them, I suppose). Ultimately, this is a database and an engine for maximizing this drug's //signal-to-noise// ratio for me.
---
!! Principles:
* [[Listen to this first!|https://www.youtube.com/watch?v=dQw4w9WgXcQ]]
* If you had some arbitrarily limited number of songs you could bring with you (the goal is to be minimalist), what would that playlist be?
* You should see the tip of the bellcurve here in lexically ordered evaluation of categories, alphabetized inside.
** Total Number of Judgement Passes Over This List: 1
* The links may rot; it's a convenience that I provide them at all.
* You can't simply pick the whole album or discography; force yourself to narrow it down.
* Be less picky about classical music performances/interpretations.
* Change this list whenever you feel like; there's no need for a changelog outside of the snapshots.
---
!! Focus:
# Blinding Godsound, Subjugating, The Sublime
#* [[Autechre - Eutow|https://www.youtube.com/watch?v=8KsRIM4Jx4Q]]
#* [[Bach - Suite For Solo Cello No. 1 In G Major|https://www.youtube.com/watch?v=rGgG-0lOJjk]]
#* [[Beethoven – The Symphony No.5 in C minor|https://www.youtube.com/watch?v=W2qW6fOtAMY]]
#* [[Blockhead - The Music Scene|https://www.youtube.com/watch?v=NhheiPTdZCw]]
#* [[Caribou - Sun (Altrice's 'Only What You Gave Me' Remix)|https://www.youtube.com/watch?v=bhdMRY8rn7c]]
#* [[Clubroot - Comedown|https://www.youtube.com/watch?v=x7A6U2t5n-I]]
#* [[Debussy - Clair de Lune|https://www.youtube.com/watch?v=CvFH_6DNRCY]]
#* [[Delibes - Lakmé - Flower Duet|https://www.youtube.com/watch?v=uH_zBNIP1Yw]]
#* [[Disturbed - The Sound Of Silence|https://www.youtube.com/watch?v=u9Dg-g7t2l4]]
#* [[Dryft - Dibt2e|https://www.youtube.com/watch?v=gLOse0L2Yrk]]
#* [[Eurythmics - Sweet Dreams|https://www.youtube.com/watch?v=qeMFqkcPYcg]]
#* [[Ewan Dobson - Time 2|https://www.youtube.com/watch?v=eXqPYte8tvc]]
#* [[Gary Jules - Mad World|https://www.youtube.com/watch?v=2W0MiMmmqqM]]
#* [[Israel Kamakawiwoʻole - Somewhere over the Rainbow|https://www.youtube.com/watch?v=V1bFr2SWP1I]]
#* [[Johnny Cash - Hurt|https://www.youtube.com/watch?v=vt1Pwfnh5pc]]
#* [[Nine Inch Nails - Closer|https://www.youtube.com/watch?v=PTFwQP86BRs]]
#* [[Nine Inch Nails - La Mer|https://www.youtube.com/watch?v=KOrBaLMBxJw]]
#* [[Orbital - Halcyon On and On|https://www.youtube.com/watch?v=bV-hSgL1R74]]
#* [[R.E.M. - Everybody Hurts|https://www.youtube.com/watch?v=5rOiW_xY-kc]]
#* [[Rachmaninoff - Barcarolle|https://www.youtube.com/watch?v=OcdQvEJIs28]]
#* [[Rachmaninoff - Preludes, Op.23 - No. 5 in G minor, Alla marcia|https://www.youtube.com/watch?v=Rqyvccm696c]]
#* [[Rage Against The Machine - Mic Check|https://www.youtube.com/watch?v=j2flANhkdZs]]
#* [[Satie - Première Gnossienne|https://www.youtube.com/watch?v=lgDPl6J3lIY]]
#* [[Satie - Trois Gymnopédies: No. 1|https://www.youtube.com/watch?v=S-Xm7s9eGxU]]
#* [[Sinéad O'Connor - Nothing Compares 2U|https://www.youtube.com/watch?v=0-EF60neguk]]
#* [[Supreme Beings of Leisure - Never the Same|https://www.youtube.com/watch?v=nRtDilPtAMA]]
#* [[Tool - Lateralus|https://www.youtube.com/watch?v=EDlC7oG_2W4]]
# Frissonic, ASMR Spine-Tingling, Virtually Flawless
#* [[2 Cellos (ft. Sky Ferreira) - Bang Bang|https://www.youtube.com/watch?v=vvyW96akH6U]]
#* [[Alison Krauss - Down To The River To Pray|https://www.youtube.com/watch?v=zSif77IVQdY]]
#* [[AC/DC - Highway to Hell|https://www.youtube.com/watch?v=l482T0yNkeo]]
#* [[Bach – Toccata and Fugue in D minor|https://www.youtube.com/watch?v=ho9rZjlsyYY]]
#* [[Beethoven - Moonlight Sonata|https://www.youtube.com/watch?v=4Tr0otuiQuU]]
#* [[Bizet - Habanera - "L'amour est un oiseau rebelle"|https://www.youtube.com/watch?v=K2snTkaD64U]]
#* [[Blue Foundation - Eyes On Fire (Zeds Dead Remix)|https://www.youtube.com/watch?v=IUGzY-ihqWc]]
#* [[Boards of Canada - Oirectine|https://www.youtube.com/watch?v=SpG1PQP7KFk]]
#* [[Bonobo - Noctuary|https://www.youtube.com/watch?v=gYZA7pn6WM4]]
#* [[Break of Reality - Lateralus|https://www.youtube.com/watch?v=NYR4AjMAX7g]]
#* [[Caravan Palace - Lone Digger|https://www.youtube.com/watch?v=UbQgXeY_zi4]]
#* [[Christina Aguilera - Say Something|https://www.youtube.com/watch?v=-2U0Ivkn2Ds]]
#* [[Clint Mansell - Requiem for a Dream Main Theme Song|https://www.youtube.com/watch?v=nPK7C0hTWaI]]
#* [[Creedence Clearwater Revival: Have You Ever Seen The Rain?|https://www.youtube.com/watch?v=Gu2pVPWGYMQ]]
#* [[Debussy - Arabesque No.1 and No.2|https://www.youtube.com/watch?v=9Fle2CP8gR0]]
#* [[DIE ANTWOORD - I FINK U FREEKY|https://www.youtube.com/watch?v=8Uee_mcxvrw&]]
#* [[Ebla - E.S. Posthumus|https://www.youtube.com/watch?v=ouQNjgaBTPk]]
#* [[Eric Clapton - Tears In Heaven - Unplugged|https://www.youtube.com/watch?v=sSbqm7ZK_9s]]
#* [[Emancipator - Soon It will Be Cold Enough to Build Fires|https://www.youtube.com/watch?v=QRgPIbSX1mg]]
#* [[Gershwin - Rhapsody in Blue|https://www.youtube.com/watch?v=eFHdRkeEnpM]]
#* [[Harry Gregson Williams - 11 Hybrid (Saladin Hybrid Remix)|https://www.youtube.com/watch?v=plsUE4YiQK0]]
#* [[Joey Fehrenbach - Behold|https://www.youtube.com/watch?v=t-Fl6JwUrmI]]
#* [[Julian Winding - The Demon Dance|https://www.youtube.com/watch?v=OvUJsu5w8IU]]
#* [[Kansas - Carry On Wayward Son|https://www.youtube.com/watch?v=2X_2IdybTV0]]
#* [[Kiesza - Hideaway|https://www.youtube.com/watch?v=ESXgJ9-H-2U]]
#* [[L'indécis - Soulful|https://www.youtube.com/watch?v=7ZguAEoNpZw]]
#* [[Led Zeppelin - Stairway To Heaven|https://www.youtube.com/watch?v=D9ioyEvdggk]]
#* [[Lost Tribe (Michael Woods 2003 Dub Remix) - Gamemaster|https://www.youtube.com/watch?v=4rsiZrvBQBc]]
#* [[Louis & Ella - Dream A Little Dream Of Me|https://www.youtube.com/watch?v=gxrws7omOHQ]]
#* [[Lynyrd Skynyrd - Simple Man|https://www.youtube.com/watch?v=4z3gkq_gWL4]]
#* [[Massive Attack - Teardrop|https://www.youtube.com/watch?v=u7K72X4eo_s]]
#* [[Max Richter - Vivaldi Four Seasons Recomposed|https://www.youtube.com/watch?v=8oYWfJuMGMA]]
#* [[Mire. - Bury|https://www.youtube.com/watch?v=JBnLhPIcqGM]]
#* [[Motorcycle - As the Rush Comes (Gabriel & Dresden Chill Mix)|https://www.youtube.com/watch?v=cb61AVsxD34]]
#* [[Mozart - Eine Kleine Nachtmusik: I. Allegro|https://www.youtube.com/watch?v=FCi2u265wxQ]]
#* [[Mozart - Requiem in D Minor 3rd Movement "Lacrimosa"|https://www.youtube.com/watch?v=JoR4jeB6OI0]]
#* [[Nina Simone - Feeling Good|https://www.youtube.com/watch?v=Ff-0pHwyQ1g]]
#* [[No Doubt - Don't Speak|https://www.youtube.com/watch?v=TR3Vdo5etCQ]]
#* [[Örsten - Adagio Sostenuto|https://www.youtube.com/watch?v=-GZQ4YTbzA0]]
#* [[Pentatonix - Hallelujah|https://www.youtube.com/watch?v=LRP8d7hhpoQ]]
#* [[Peter Gabriel - My Body Is A Cage|https://www.youtube.com/watch?v=8ve4i4iy-ag]]
#* [[Rachmaninov - Prelude in C Sharp Minor|https://www.youtube.com/watch?v=wXQCPAR0EHo]]
#* [[Rag'n'Bone Man - Human|https://www.youtube.com/watch?v=L3wKzyIN1yk]]
#* [[Rage Against the Machine - Wake Up|https://www.youtube.com/watch?v=wauzrPn0cfg]]
#* [[Rage Against The Machine - Guerrilla Radio|https://www.youtube.com/watch?v=H0kJLW2EwMg]]
#* [[Rob Dougan - Clubbed To Death (Kurayamino Variation)|https://www.youtube.com/watch?v=OwGuSPXPyX4]]
#* [[Röyksopp & Robyn - Every Little Thing|https://www.youtube.com/watch?v=gZJWTmX3QUk]]
#* [[Sarah McLachlan - In the Arms of an Angel|https://www.youtube.com/watch?v=1SiylvmFI_8]]
#* [[Satie – Gnossienne No.3|https://www.youtube.com/watch?v=3c_RU2NcJ9c]]
#* [[Semisonic - Closing Time|https://www.youtube.com/watch?v=xGytDsqkQY8]]
#* [[Smadj - Sel que j'aime|https://www.youtube.com/watch?v=uSS8nbz4uZQ]]
#* [[The Animals - The House of the Rising|https://www.youtube.com/watch?v=hRXb7K7k7bQ]]
#* [[Tracy Chapman - Give Me One Reason|https://www.youtube.com/watch?v=V6hQ9HSKlIE]]
#* [[Twenty One Pilots - Heathens|https://www.youtube.com/watch?v=UprcpdwuwCg]]
#* [[Tycho - A Walk|https://www.youtube.com/watch?v=mehLx_Fjv_c]]
#* [[Vivaldi - The Four Seasons|https://www.youtube.com/watch?v=GRxofEmo3HA]]<<ref "fs">>
# Reverential Esteem
#* [[2CELLOS - Hurt|https://www.youtube.com/watch?v=ozNEdMcWZvQ]]
#* [[Adele - Hello|https://www.youtube.com/watch?v=YQHsXMglC9A]]
#* [[Bassnectar (ft. Mimi Page) - Butterfly|https://www.youtube.com/watch?v=hCpmzP2UHjs]]
#* [[Beyoncé - Halo|https://www.youtube.com/watch?v=bnVUHWCynig]]
#* [[Blackmill (ft. Veela) - Let It Be|https://www.youtube.com/watch?v=sDI6HTR9arA]]
#* [[Blue Foundation - Eyes On Fire|https://www.youtube.com/watch?v=LAxCqlU-OAo]]
#* [[Bob Seger - Turn The Page|https://www.youtube.com/watch?v=GONmFCkCGCc]]
#* [[Boccherini - Quintetto d'archi in E Major, Op. 11 No. 5: III. Minuetto|https://www.youtube.com/watch?v=HavLYM5FnT4]]
#* [[Chopin – Nocturne in E-flat major, Op. 9, No. 2|https://www.youtube.com/watch?v=9E6b3swbnWg]]
#* [[Coldplay - Paradise|https://www.youtube.com/watch?v=1G4tch?v=OIM8RxaK5rE&t=244s]]
#* [[Daft Punk - Derezzed|https://www.youtube.com/watch?v=KWXZLpXWEa0]]
#* [[Daft Punk - One More Time|https://www.youtube.com/watch?v=FGBhQbmPwH8]]
#* [[Daft Punk - Something About Us|https://www.youtube.com/watch?v=sOS9aOIXPEk]]
#* [[Daft Punk - The Son of Flynn|https://www.youtube.com/waG_2W4]]
#* [[Dave Brubeck - Take Five|https://www.youtube.com/watch?v=ryA6eHZNnXY]]
#* [[Debussy - La fille aux cheveux de lin|https://www.youtube.com/watch?v=wF0xq51sxgM]]
#* [[DJ Shadow (ft. Run The Jewels) - Nobody Speak|https://www.youtube.com/watch?v=NUC2EQvdzmY]]
#* [[DMX - Ain't No Sunshine|https://www.youtube.com/watch?v=kfCEpLtwH-0]]
#* [[DVBBS & Borgeous - TSUNAMI|https://www.youtube.com/watch?v=0EWbonj7f18]]
#* [[Dvorak – Symphony no. 9 in E minor|https://www.youtube.com/watch?v=EzOU-UiJzPg]]
#* [[Emancipator - Anthem|https://www.youtube.com/watch?v=3PEGDGxZdzA]]
#* [[Eminem - Lose Yourself|https://www.youtube.com/watch?v=_Yhyp-_hX2s]]
#* [[Estas Tonne - Internal Flight|https://www.youtube.com/watch?v=WGTxqhSN8bE]]
#* [[Estas Tonne - The Song of the Golden Dragon|https://www.youtube.com/watch?v=7gphiFVVtUI]]
#* [[Evanescence - My Immortal|https://www.youtube.com/watch?v=5anLPw0Efmo]]
#* [[Fine Young Cannibals - She Drives Me Crazy|https://www.youtube.com/watch?v=0sw54Pdh_m8]]
#* [[Heart - Crazy On You|https://www.youtube.com/watch?v=OZuW6BH_Vak]]
#* [[Gorillaz - Feel Good Inc.|https://www.youtube.com/watch?v=HyHNuVaZJ-k]]
#* [[Goo Goo Dolls - Iris|https://www.youtube.com/watch?v=NdYWuo9OFAw]]
#* [[Grieg – In the Hall of the Mountain King|https://www.youtube.com/watch?v=kLp_Hh6DKWc]]
#* [[Guns N' Roses - Sweet Child O' Mine|https://www.youtube.com/watch?v=1w7OgIMMRc4]]
#* [[Hozier - Take Me To Church|https://www.youtube.com/watch?v=PVjiKRfKpPI]]
#* [[Incubus - Drive|https://www.youtube.com/watch?v=fgT9zGkiLig]]
#* [[Inova - Immortal|https://www.youtube.com/watch?v=gtmMvvAMcYY]]
#* [[Jace Everett - Bad Things|https://www.youtube.com/watch?v=sMPNjPpdjKU]]
#* [[Juno Reactor - Pistolero|https://www.youtube.com/watch?v=wZqNUo6y52Q]]
#* [[Kansas - Dust in the Wind|https://www.youtube.com/watch?v=tH2w6Oxx0kQ]]
#* [[Kodomo - Concept 1|https://www.youtube.com/watch?v=o3evFq3dDg8]]
#* [[Kyle Dixon and Michael Stein - Stranger Things (Extended)|https://www.youtube.com/watch?v=duVYvIZGPdk]]
#* [[Lamb - Angelica|https://www.youtube.com/watch?v=5JJMAhK5GWg]]
#* [[Lana Del Rey - Young and Beautiful|https://www.youtube.com/watch?v=o_1aF54DO60]]
#* [[Little People - Moon|https://www.youtube.com/watch?v=IK5I4cTkL-E]]
#* [[Lost Tribe - Gamemaster|https://www.youtube.com/watch?v=G_2TKQV7CjU]]
#* [[Lynyrd Skynyrd - Sweet Home Alabama|https://www.youtube.com/watch?v=ye5BuYf8q4o]]
#* [[Marvin Gaye & Tammi Terrell - Ain't No Mountain High Enough|https://www.youtube.com/watch?v=-C_3eYj-pOM]]
#* [[Miles Davis - Florence On the Champs Elysées|https://www.youtube.com/watch?v=7Uyux5w6NOo]]
#* [[Moby - Porcelain|https://www.youtube.com/watch?v=IJWlBfo5Oj0]]
#* [[Moderat - The Mark (Interlude)|https://www.youtube.com/watch?v=X6twHZCfGtQ]]
#* [[Mortal Kombat Theme Song|https://www.youtube.com/watch?v=EAwWPadFsOA]]
#* [[Mozart - Rondo alla Turca - "Turkish March"|https://www.youtube.com/watch?v=C4YB0-xji7k]]
#* [[Mozart - Symphony No. 40: I. Molto allegro|https://www.youtube.com/watch?v=-hJf4ZffkoI]]
#* [[Mr. Projectile (Bassnectar Remix) - Love Here|https://www.youtube.com/watch?v=60wE23zutqk]]
#* [[Mumford and Sons - Lovers Eyes|https://www.youtube.com/watch?v=xWNq89joPrI]]
#* [[Nina Simone - Don't Let Me Be Misunderstood|https://www.youtube.com/watch?v=9ckv6-yhnIY]]
#* [[Örsten - Fleur Blanche|https://www.youtube.com/watch?v=oiP6-1uI8k0]]
#* [[Oval - Textuell|https://www.youtube.com/watch?v=rILTHnTYeKo]]
#* [[Paul Ellis - Firefly Rising Outshined by The Moon|https://www.youtube.com/watch?v=fXUyhHyAz5s]]
#* [[Perturbator - Future Club|https://www.youtube.com/watch?v=RY66fdMt4vc]]
#* [[Phantom of the Opera (Techno Remix)|https://www.youtube.com/watch?v=X3qHbAsuo1M]]
#* [[Queen - Bohemian Rhapsody|https://www.youtube.com/watch?v=fJ9rUzIMcZQ]]
#* [[R.E.M. - Losing My Religion|https://www.youtube.com/watch?v=xwtdhWltSIg]]
#* [[Rachmaninoff - Piano Concerto No.2 in Cm Op.18 - I. Moderato|https://www.youtube.com/watch?v=M_VCbnqbwwA]]
#* [[Rage Against The Machine - Killing In the Name|https://www.youtube.com/watch?v=bWXazVhlyxQ]]
#* [[Ravel - Bolero|https://www.youtube.com/watch?v=r30D3SW4OVw]]
#* [[Ray Charles - Hit the Road Jack!|https://www.youtube.com/watch?v=Q8Tiz6INF7I]]
#* [[Red Hot Chili Peppers - Californication|https://www.youtube.com/watch?v=YlUKcNNmywk]]
#* [[Robert Miles - Children (Dream Version)|https://www.youtube.com/watch?v=CC5ca6Hsb2Q]]
#* [[Rufus Wainwright - Hallelujah|https://www.youtube.com/watch?v=PBo-n_17XU0]]
#* [[Saint Dallan - Be Thou My Vision|https://www.youtube.com/watch?v=jSQrkiSO9DI]]
#* [[Smadj - Sel|https://www.youtube.com/watch?v=bPhxqFWcat8]]
#* [[The Fray - How to Save a Life|https://www.youtube.com/watch?v=cjVQ36NhbMk]]
#* [[The Glitch Mob - Bad Wings|https://www.youtube.com/watch?v=2thkapBJYfg]]
#* [[The Section Quartet - Black Hole Sun|https://www.youtube.com/watch?v=AxhDpMAoVig]]
#* [[The XX - Intro HQ|https://www.youtube.com/watch?v=AZ1pHmWhIuY]]
#* [[Thievery Corporation - Khalghi Stomp: Transglobal Underground|https://www.youtube.com/watch?v=aINBt0HSfyk]]
#* [[Thomas Newman - Any Other Name|https://www.youtube.com/watch?v=xHRS4AmtmnU]]
#* [[Twenty One Pilots - Stressed Out|https://www.youtube.com/watch?v=pXRviuL6vMY]]
#* [[Tycho - Dictaphone's Lament|https://www.youtube.com/watch?v=2nCtPJUyolE]]
#* [[Unders - Syria|https://www.youtube.com/watch?v=G5TBWxjnaIE]]
#* [[Whitney Houston - I Will Always Love You|https://www.youtube.com/watch?v=3JWTaaS7LdU]]
#* [[Zero 7 - In The Waiting Line|https://www.youtube.com/watch?v=5tZlu4wP4pw]]
#* [[ZZ Top - La Grange|https://www.youtube.com/watch?v=Vppbdf-qtGU]]
# Damned Good
#* [[2 Cellos - Benedictus|https://www.youtube.com/watch?v=vcdEaaYKFjE]]
#* [[a-ha - Take On Me|https://www.youtube.com/watch?v=djV11Xbc914]]
#* [[Adele - Rolling in the Deep|https://www.youtube.com/watch?v=rYEDA3JcQqw]]
#* [[Adele - Someone Like You|https://www.youtube.com/watch?v=hLQl3WQQoQ0]]
#* [[AeTopus - Shifting|https://aetopus.bandcamp.com/track/shifting]]
#* [[AeTopus - Vast|https://aetopus.bandcamp.com/track/vast]]
#* [[Alabama - I'm In A Hurry|https://www.youtube.com/watch?v=vAZOCgR6pmM]]
#* [[Alicia Keys - No One|https://www.youtube.com/watch?v=rywUS-ohqeE]]
#* [[Amy Winehouse - Back To Black|https://www.youtube.com/watch?v=TJAfLE39ZZ8]]
#* [[Amethystium - Odyssey|https://www.youtube.com/watch?v=ypSH-7dvbVk]]
#* [[Autechre - 444|https://www.youtube.com/watch?v=QLXzSefzVWU]]
#* [[Autechre - Lowride|https://www.youtube.com/watch?v=D1D91BOyIoU]]
#* [[Autechre - Tewe|https://www.youtube.com/watch?v=ZmhvTVQ0qt]]
#* [[Bach - Cello Suite No. 1: IV: Sarabande|https://www.youtube.com/watch?v=PvOo0cS8w10]]
#* [[B.B. King - The Thrill Is Gone|https://www.youtube.com/watch?v=oica5jG7FpU]]
#* [[Bad Wolves - Zombie|https://www.youtube.com/watch?v=9XaS93WMRQQ]]
#* [[Bassnectar - Timestretch|https://www.youtube.com/watch?v=5M-jOZRe0-8]]
#* [[Beastie Boys - Intergalactic|https://www.youtube.com/watch?v=ilnnMzK_m8w]]
#* [[Ben E. King - Stand By Me|https://www.youtube.com/watch?v=hwZNL7QVJjE]]
#* [[Bill Withers - Ain't No Sunshine|https://www.youtube.com/watch?v=HBKcAc8VpIw]]
#* [[Bill Withers - Lean On Me|https://www.youtube.com/watch?v=KEXQkrllGbA]]
#* [[Billie Holiday - Blue Moon|https://www.youtube.com/watch?v=ntDnwBiORu8]]
#* [[Billy Joel - Piano Man|https://www.youtube.com/watch?v=gxEPV4kolz0]]
#* [[Billy Joel - She is Always a Woman to Me|https://www.youtube.com/watch?v=UHfBXHari34]]
#* [[Blackmill - Miracle|https://www.youtube.com/watch?v=wXVQNSlFJ6M]]
#* [[Blind Melon - No Rain|https://www.youtube.com/watch?v=3qVPNONdF58]]
#* [[Blonde Redhead - For the Damaged Coda|https://www.youtube.com/watch?v=Bk3lknaWI9Q]]
#* [[Boston - More Than A Feeling|https://www.youtube.com/watch?v=SSR6ZzjDZ94]]
#* [[Breach - Everything You Never Had (Joe Goddard Remix)|https://www.youtube.com/watch?v=BLOpeUnDJ1A]]
#* [[Blockhead - Carnivores Unite|https://www.youtube.com/watch?v=YeVGKwhsqn0]]
#* [[Break Of Reality - Parabolic Cosmos|https://www.youtube.com/watch?v=gm_3WTAUhUE]]
#* [[Break Of Reality - Spectrum Of The Sky|https://www.youtube.com/watch?v=zob5O3nyqYI]]
#* [[Bush - Machinehead|https://www.youtube.com/watch?v=5WPbqYoz9HA]]
#* [[Carl Orff - O Fortuna|https://www.youtube.com/watch?v=GXFSK0ogeg4]]
#* [[Chris Zabriskie - Cylinder Four|https://www.youtube.com/watch?v=g94lQWgQx58]]
#* [[Creedence Clearwater Revival - Up Around The Bend|https://www.youtube.com/watch?v=BnRsaHXHznQ]]
#* [[Counting Crows - Colorblind|https://www.youtube.com/watch?v=y0s7ycdUcHk]]
#* [[Daft Punk - Aerodynamic|https://www.youtube.com/watch?v=L93-7vRfxNs]]
#* [[Daft Punk - TRON Legacy (End Titles)|https://www.youtube.com/watch?v=OIM8RxaK5rE&t=2664s]]
#* [[DJ Snake (ft. Justin Bieber) - Let Me Love You|https://www.youtube.com/watch?v=SMs0GnYze34]]
#* [[Ellie Goulding (Bassnectar Remix) - Lights|https://www.youtube.com/watch?v=Imixg3jrJS8]]
#* [[Emancipator - Dusk To Dawn|https://www.youtube.com/watch?v=CP7VcsaoqZc]]
#* [[Estas Tonne - Furious Waters|https://www.youtube.com/watch?v=c0FnM0IdHB8]]
#* [[Ewan Dobson - Acoustimetallus Plectrus|https://www.youtube.com/watch?v=A7E-PEv7cl8]]
#* [[FC/Kahuna - Hayling|https://www.youtube.com/watch?v=_WjeWsiujmU]]
#* [[Fine Young Cannibals - Good Thing|https://www.youtube.com/watch?v=We_9MthGzwk]]
#* [[Foster The People - Pumped up Kicks|https://www.youtube.com/watch?v=SDTZ7iX4vTQ]]
#* [[Grace (ft. G-Eazy) - You Don't Own Me|https://www.youtube.com/watch?v=8SeRU_ZPDkE]]
#* [[Green Day - Boulevard Of Broken Dreams|https://www.youtube.com/watch?v=Soa3gO7tL-c]]
#* [[Gorillaz - Clint Eastwood|https://www.youtube.com/watch?v=1V_xRb0x9aw]]
#* [[Gotye - Somebody That I Used To Know|https://www.youtube.com/watch?v=hT4iWuQZeeM]]
#* [[Halsey - Gasoline|https://www.youtube.com/watch?v=zRHNi3QfFlE]]
#* [[Harry Chapin - Cats In The Cradle|https://www.youtube.com/watch?v=KUwjNBjqR-c]]
#* [[Hootie And The Blowfish - Let Her Cry|https://www.youtube.com/watch?v=1aVHLL5egRY]]
#* [[Imagine Dragons - Radioactive|https://www.youtube.com/watch?v=ktvTqknDobU]]
#* [[Kanya West - No Church In The Wild|https://www.youtube.com/watch?v=FJt7gNi3Nr4]]
#* [[Lana Del Rey - COLA|https://www.youtube.com/watch?v=X34RO0zfA4Y]]
#* [[Lana Del Rey - Ride|https://www.youtube.com/watch?v=nvb8wdBglpw]]
#* [[Leona Lewis - Bleeding Love|https://www.youtube.com/watch?v=Vzo-EL_62fQ]]
#* [[Linkin Park - Somewhere I Belong|https://www.youtube.com/watch?v=zsCD5XCu6CM]]
#* [[Live - Lightning Crashes|https://www.youtube.com/watch?v=xsJ4O-nSveg]]
#* [[Ludovico Einaudi - Ora|https://www.youtube.com/watch?v=yjprWxdr6q0]]
#* [[Massive Attack - Angel|https://www.youtube.com/watch?v=Y69nZWqsCy0]]
#* [[Marilyn Manson - Sweet Dreams|https://www.youtube.com/watch?v=QUvVdTlA23w]]
#* [[Marilyn Manson - Tainted Love|https://www.youtube.com/watch?v=9rUD2HQrIjE]]
#* [[Mendelssohn – Wedding March|https://www.youtube.com/watch?v=l7_m1om82o4]]
#* [[Metallica - One|https://www.youtube.com/watch?v=WM8bTdBs-cw]]
#* [[Metallica - Nothing Else Matters|https://www.youtube.com/watch?v=tAGnKpE4NCI]]
#* [[Michael Jackson - Billie Jean|https://www.youtube.com/watch?v=Zi_XLOBDo_Y]]
#* [[Mumford & Sons - I Will Wait|https://www.youtube.com/watch?v=KGD9dFlyI70]]
#* [[Nina Simone - I put a spell on you|https://www.youtube.com/watch?v=ua2k52n_Bvw]]
#* [[Nero - Guilt|https://www.youtube.com/watch?v=r1ATFedwjnk]]
#* [[Norah Jones - Come Away With Me|https://www.youtube.com/watch?v=lbjZPFBD6JU]]
#* [[Örsten - Cuts from the Past|https://www.youtube.com/watch?v=hsSJBzoUJxc]]
#* [[Odesza - Bloom|https://www.youtube.com/watch?v=wuC1fHTnuJs]]
#* [[Orbital - One Perfect Sunrise|https://www.youtube.com/watch?v=KGXgCuTCrj8]]
#* [[OVERWERK - Toccata|https://www.youtube.com/watch?v=BCnJAMkETiU]]
#* [[Pachelbel (arr. by Mike Strickland) - Canon in D|https://www.youtube.com/watch?v=m-TU-4Ctfes]]
#* [[Parov Stelar - Song For The Crickets|https://www.youtube.com/watch?v=1roXyR098SI]]
#* [[Paul Simon - Diamonds On The Soles Of Her Shoes|https://www.youtube.com/watch?v=-I_T3XvzPaM]]
#* [[Perpetuum Mobile - Penguin Cafe Orchestra|https://www.youtube.com/watch?v=6E3znZoFnN8]]
#* [[Perturbator - Humans Are Such Easy Prey|https://www.youtube.com/watch?v=Y8DekFFCE5c]]
#* [[Phil Collins - In the Air Tonight|https://www.youtube.com/watch?v=YkADj0TPrJA]]
#* [[Plain White T's - Hey There Delilah|https://www.youtube.com/watch?v=h_m-BjrxmgI]]
#* [[Portugal. The Man - Feel It Still|https://www.youtube.com/watch?v=pBkHHoOIIn8]]
#* [[Quantic - Time Is The Enemy|https://www.youtube.com/watch?v=nvUeo5sagkA]]
#* [[Rage Against The Machine - Testify|https://www.youtube.com/watch?v=Q3dvbM6Pias]]
#* [[Rammstein - Ich Will|https://www.youtube.com/watch?v=EOnSh3QlpbQ]]
#* [[Ravel - Gaspard de la nuit "Scarbo"|https://www.youtube.com/watch?v=d47dqPYMbGI]]
#* [[Rena Jones - Cypress and Evergreen|https://www.youtube.com/watch?v=hREOG54uzjs]]
#* [[Rihanna - Don't Stop The Music|https://www.youtube.com/watch?v=yd8jh9QYfEs]]
#* [[Rob Dougan - Nothing At All (instrumental)|https://www.youtube.com/watch?v=fxofkW5iPpI]]
#* [[Rob Zombie - Dragula|https://www.youtube.com/watch?v=EqQuihD0hoI]]
#* [[Salt-N-Pepa - Push It|https://www.youtube.com/watch?v=vCadcBR95oU]]
#* [[Schubert - Piano Sonata in A minor, D. 845|https://www.youtube.com/watch?v=0G0lr9yUgJI]]
#* [[Seal - Kiss From A Rose|https://www.youtube.com/watch?v=LAE-XteP4d8]]
#* [[Shawn Lee's Ping Pong Orchestra (ft. Nino Mochella) - Kiss The Sky|https://www.youtube.com/watch?v=3pHQuCezmLE]]
#* [[Soundgarden - Black Hole Sun|https://www.youtube.com/watch?v=3mbBbFH9fAg]]
#* [[Snow Patrol - Chasing Cars|https://www.youtube.com/watch?v=GemKqzILV4w]]
#* [[Strauss - Also Sprach Zarathustra, Op. 30|https://www.youtube.com/watch?v=dfe8tCcHnKY]]
#* [[Strauss II – The Blue Danube|https://www.youtube.com/watch?v=lkzWF1UE1CI]]
#* [[Styx - Come Sail Away|https://www.youtube.com/watch?v=e5MAg_yWsq8]]
#* [[System Of A Down - Toxicity|https://www.youtube.com/watch?v=iywaBOMvYLI]]
#* [[Tchaikovsky - Swan Lake - Act II - No. 10|https://www.youtube.com/watch?v=do6Ki6kMq_o]]
#* [[Télépopmusik - Breathe|https://www.youtube.com/watch?v=vyut3GyQtn0]]
#* [[The Cranberries - Zombie|https://www.youtube.com/watch?v=6Ejga4kJUts]]
#* [[The Drifters - Stand By Me|https://www.youtube.com/watch?v=YaqjpfZJjpk]]
#* [[The High Kings - Red Is The Rose|https://www.youtube.com/watch?v=Hl3Ce3XJSD8]]
#* [[The Police - Every Breath You Take|https://www.youtube.com/watch?v=OMOGaugKpzs]]
#* [[The Rolling Stones - Paint It, Black|https://www.youtube.com/watch?v=O4irXQhgMqg]]
#* [[The Temptations - My Girl|https://www.youtube.com/watch?v=uCcNcHx2DpY]]
#* [[The Verve - Bitter Sweet Symphony|https://www.youtube.com/watch?v=1lyu1KKwC74]]
#* [[The Who - Baba O'riley|https://www.youtube.com/watch?v=x2KRpRMSu4g]]
#* [[Thomas Newman - American Beauty|https://www.youtube.com/watch?v=al21Vtlsg4A]]
#* [[Three Days Grace - I Hate Everything About You|https://www.youtube.com/watch?v=d8ekz_CSBVg]]
#* [[Thus Owls - Vector|https://www.youtube.com/watch?v=kMdEwq3y770]]
#* [[Timmy Trumpet & Savage - Freaks|https://www.youtube.com/watch?v=r1dquH_KOQc]]
#* [[Tipper - Life Raft For A Death Trip|https://www.youtube.com/watch?v=2jkvmn-3RIQ]]
#* [[Tom Petty - Free Fallin'|https://www.youtube.com/watch?v=1lWJXDG2i0A]]
#* [[Train - Hey, Soul Sister|https://www.youtube.com/watch?v=kVpv8-5XWOI]]
#* [[Trifonic - Santa Rosa|https://www.youtube.com/watch?v=RL_tqxgTaKQ]]
#* [[Twenty One Pilots - Ride|https://www.youtube.com/watch?v=Pw-0pbY9JeU]]
#* [[Tycho - Elegy|https://www.youtube.com/watch?v=atVwNb21vW8]]
#* [[Tycho - Hours|https://www.youtube.com/watch?v=IuGO6WHcruU]]
#* [[U2 - Beautiful Day|https://www.youtube.com/watch?v=co6WMzDOh1o]]
#* [[Wagner – Ride of the Valkyries|https://www.youtube.com/watch?v=GGU1P6lBW6Q]]
#* [[Yael Naim - New Soul|https://www.youtube.com/watch?v=hhE7QMXRE1g]]
#* [[ZZ Ward - Put the Gun Down|https://www.youtube.com/watch?v=5chkHjTNFgk]]
# Thumbs Up, The Darwinian Testing Feeder Pit
#* [[베이식 (ft. 바스코) - GXNZI|https://www.youtube.com/watch?v=WONTZqbGshM]]
#* [[3 Doors Down - Here Without You|https://www.youtube.com/watch?v=kPBzTxZQG5Q]]
#* [[AC/DC - Back In Black|https://www.youtube.com/watch?v=pAgnJDJN4VA]]
#* [[AC/DC - You Shook Me All Night Long|https://www.youtube.com/watch?v=Lo2qQmj0_h4]]
#* [[ACTRESS - Rims (Ghettoville LP)|https://www.youtube.com/watch?v=jWuN9zExW-w]]
#* [[Aerosmith - I Don't Want to Miss a Thing|https://www.youtube.com/watch?v=JkK8g6FMEXE]]
#* [[Air - La Femme d'Argent|https://www.youtube.com/watch?v=U4U19zwFENs]]
#* [[Alan Walker - Faded|https://www.youtube.com/watch?v=60ItHLz5WEA]]
#* [[Alanis Morissette - Ironic|https://www.youtube.com/watch?v=Jne9t8sHpUc]]
#* [[Alex Clare - Too Close|https://www.youtube.com/watch?v=daS6on_N7LE]]
#* [[All India Radio - Lofi Groovy|https://www.youtube.com/watch?v=Ll2bLA6rnR0]]
#* [[Amethystium - Exultation|https://www.youtube.com/watch?v=9Ls1hkvhIko]]
#* [[Amethystium - Opaque|https://www.youtube.com/watch?v=kJwnoQDBTXg]]
#* [[Arctic Monkeys - Do I Wanna Know?|https://www.youtube.com/watch?v=bpOSxM0rNPM]]
#* [[AronChupa - I'm an Albatraoz|https://www.youtube.com/watch?v=Bznxx12Ptl0]]
#* [[ATB - See you again|https://www.youtube.com/watch?v=U3ctgfoU9zU]]
#* [[Audioslave - Like a Stone|https://www.youtube.com/watch?v=7QU1nvuxaMA]]
#* [[Autechre - Flutter|https://www.youtube.com/watch?v=EZFmZ0gZNZI]]
#* [[Autechre - Nil|https://www.youtube.com/watch?v=hfTAv8htci8]]
#* [[Avicii - Wake Me Up|https://www.youtube.com/watch?v=IcrbM1l_BoI]]
#* [[Ayria - 1000 Transmissions|https://www.youtube.com/watch?v=UklMcu-kNYk]]
#* [[Bassnectar - Reaching Out|https://www.youtube.com/watch?v=exQIlfAkbMU]]
#* [[Bastille - Pompeii|https://www.youtube.com/watch?v=F90Cw4l-8NY]]
#* [[Beethoven – Ode to Joy|https://www.youtube.com/watch?v=W_eMOH-DoDM]]
#* [[Benjy Wertheimer - Balance|https://www.youtube.com/watch?v=dwCGArdsq7U]]
#* [[Billy Joel - The Longest Time|https://www.youtube.com/watch?v=a_XgQhMPeEQ]]
#* [[Black Sabbath - War Pigs|https://www.youtube.com/watch?v=LQUXuQ6Zd9w]]
#* [[Bon Jovi - Livin' On A Prayer|https://www.youtube.com/watch?v=lDK9QqIzhwk]]
#* [[Bonnie Tyler - Total Eclipse of the Heart|https://www.youtube.com/watch?v=lcOxhH8N3Bo]]
#* [[Break of Reality - Helix|https://www.youtube.com/watch?v=W5TEg_QbvCM]]
#* [[Breaking Benjamin - The Diary of Jane|https://www.youtube.com/watch?v=DWaB4PXCwFU]]
#* [[Buffalo Springfield - For What It's Worth|https://www.youtube.com/watch?v=gp5JCrSXkJY]]
#* [[Butterfly Crash - Among Us|https://www.youtube.com/watch?v=Aq13UQGt8Dc]]
#* [[Cage The Elephant - Ain't No Rest For The Wicked|https://www.youtube.com/watch?v=HKtsdZs9LJo]]
#* [[Camila Cabello (ft. Young Thug) - Havana|https://www.youtube.com/watch?v=HCjNJDNzw8Y]]
#* [[Calvin Harris (ft. Ayah Marar) - Thinking About You|https://www.youtube.com/watch?v=cl3b7dDBLpo]]
#* [[Calvin Harris (ft. Rihanna) - This Is What You Came For|https://www.youtube.com/watch?v=kOkQ4T5WO9E]]
#* [[Charlie Daniels Band - The Devil Went Down To Georgia|https://www.youtube.com/watch?v=Fi13NxmjqLI]]
#* [[Charlie P - Forgot to Remember|https://www.youtube.com/watch?v=so8ufdm0tbg]]
#* [[Cheeseburger - Comin' Home|https://www.youtube.com/watch?v=DzEHtTe0j3U]]
#* [[Chet Faker - Gold|https://www.youtube.com/watch?v=hi4pzKvuEQM]]
#* [[Chet Faker - No Diggity|https://www.youtube.com/watch?v=HIfFA8-RaHQ]]
#* [[Childish Gambino - This Is America|https://www.youtube.com/watch?v=VYOjWnS4cMY]]
#* [[Chopin – Prelude Op.28, No.4|https://www.youtube.com/watch?v=ef-4Bv5Ng0w]]
#* [[Christina Aguilera - Beautiful|https://www.youtube.com/watch?v=eAfyFTzZDMM]]
#* [[Clubroot - Closure|https://www.youtube.com/watch?v=bDJFcwGEfpk]]
#* [[Coldplay - The Scientist|https://www.youtube.com/watch?v=RB-RcX5DS5A]]
#* [[Coldplay - Trouble|https://www.youtube.com/watch?v=FPzI4dpEcF8]]
#* [[Counting Crows - Mr. Jones|https://www.youtube.com/watch?v=-oqAU5VxFWs]]
#* [[Cyndi Lauper - Time After Time|https://www.youtube.com/watch?v=VdQY7BusJNU]]
#* [[Daft Punk - Harder Better Faster Stronger|https://www.youtube.com/watch?v=x84m3YyO2oU]]
#* [[Daft Punk - Technologic|https://www.youtube.com/watch?v=D8K90hX4PrE]]
#* [[Daft Punk - Voyager|https://www.youtube.com/watch?v=CqZgd6-xQl8]]
#* [[Deadmau5 - Ghosts N Stuff (Nero Remix)|https://www.youtube.com/watch?v=3Gb3faOzvBk]]
#* [[Debussy - Reverie|https://www.youtube.com/watch?v=QRjllL-MP0U]]
#* [[Depeche Mode - Personal Jesus|https://www.youtube.com/watch?v=u1xrNaTO1bI]]
#* [[Depeche Mode (Dave Clarke Acoustic Version) - Dream On|https://www.youtube.com/watch?v=Z4Jh0CPKwoE]]
#* [[Dhafer Youssef - La prière de l'absent|https://www.youtube.com/watch?v=3jdAKO-0jCQ]]
#* [[Dido - Thank You|https://www.youtube.com/watch?v=1TO48Cnl66w]]
#* [[Disclosure - You & Me feat. Eliza Doolittle (Flume Remix)|https://www.youtube.com/watch?v=_zPlr-o-YEQ]]
#* [[DJ Tiesto - Adagio For Strings|https://www.youtube.com/watch?v=8tIgN7eICn4]]
#* [[DMX - X Gon' Give It To Ya|https://www.youtube.com/watch?v=fGx6K90TmCI]]
#* [[Dueling Banjos - Deliverance|https://www.youtube.com/watch?v=gsC4kf6x_Q0]]
#* [[Eagle-Eye Cherry - Save Tonight|https://www.youtube.com/watch?v=Nntd2fgMUYw]]
#* [[Eagles - Peaceful Easy Feeling|https://www.youtube.com/watch?v=WwqHarJnQP8]]
#* [[Ed Sheeran - Thinking Out Loud|https://www.youtube.com/watch?v=lp-EO5I60KA]]
#* [[Emancipator - Maps|https://www.youtube.com/watch?v=k7Z7USWo2Lk]]
#* [[Enigma - Callas Went Away|https://www.youtube.com/watch?v=qo-j9vGEY9U]]
#* [[Enigma - Mea Culpa|https://www.youtube.com/watch?v=HjK30nhy7CU]]
#* [[Enya - Boadicea|https://www.youtube.com/watch?v=JKQwgpaLR6o]]
#* [[Enya - Orinoco Flow|https://www.youtube.com/watch?v=LTrk4X9ACtw]]
#* [[Ewan Dobson - Level 40|https://www.youtube.com/watch?v=Kg2aUegYmCk]]
#* [[Fever Ray - If I Had A Heart|https://www.youtube.com/watch?v=EBAzlNJonO8]]
#* [[Flight Facilities - Crave You (Adventure Club Dubstep Remix)|https://www.youtube.com/watch?v=ZeaIvjoH1FY]]
#* [[Flume (ft. Kai) - Never Be Like You|https://www.youtube.com/watch?v=Ly7uj0JwgKg]]
#* [[Flux Pavilion - I Can't Stop|https://www.youtube.com/watch?v=3Q9rewnLFYw]]
#* [[Foo Fighters - Everlong|https://www.youtube.com/watch?v=eBG7P-K-r1Y]]
#* [[Fun. (ft. Janelle Monáe) - We Are Young|https://www.youtube.com/watch?v=Sv6dMFF_yts]]
#* [[Garbage - Only Happy When It Rains|https://www.youtube.com/watch?v=GpBFOJ3R0M4]]
#* [[Genesis - I Can't Dance|https://www.youtube.com/watch?v=hGI2d31M7Ns]]
#* [[Goo Goo Dolls - Name|https://www.youtube.com/watch?v=yQOBUrRaPU0]]
#* [[Gorillaz - DARE|https://www.youtube.com/watch?v=uAOR6ib95kQ]]
#* [[Groove Armada - Inside My Mind|https://www.youtube.com/watch?v=_2093VBJyWs]]
#* [[Guns N' Roses - Paradise City|https://www.youtube.com/watch?v=Rbm6GXllBiw]]
#* [[Haddaway - What Is Love|https://www.youtube.com/watch?v=XPmBnnon0Ek]]
#* [[Hank Williams Jr. - A Country Boy Can Survive|https://www.youtube.com/watch?v=10qEOmZaYZg]]
#* [[Helen Jane Long - Release|https://www.youtube.com/watch?v=fNHAolTIsCo]]
#* [[Imagine Dragons - Believer|https://www.youtube.com/watch?v=7wtfhZwyrcc]]
#* [[Imagine Dragons - Thunder|https://www.youtube.com/watch?v=fKopy74weus]]
#* [[Imagine Dragons - Whatever It Takes|https://www.youtube.com/watch?v=gOsM-DYAEhY]]
#* [[Iron and Wine - Boy with a Coin|https://www.youtube.com/watch?v=KHw7gdJ14uQ]]
#* [[Jack Johnson - Sitting, Waiting, Wishing|https://www.youtube.com/watch?v=IhTvifGShw4]]
#* [[Jawaba-A-Shikwa - You R the Light (Temple of Osiris Mix)|https://www.youtube.com/watch?v=WGNe-4oUt2M]]
#* [[Jello - Vamillaglade|https://www.youtube.com/watch?v=SYOe2hkZFhw]]
#* [[JES - As the Rush Comes (Hamptons Chills Remix)|https://www.youtube.com/watch?v=0Sq5V1O8Mdc]]
#* [[Joey Fehrenbach - Losing you|https://www.youtube.com/watch?v=hLwEww0AOR4]]
#* [[John Denver - Take Me Home, Country Roads|https://www.youtube.com/watch?v=1vrEljMfXYo]]
#* [[John Newman - Love Me Again|https://www.youtube.com/watch?v=CfihYWRWRTQ]]
#* [[Journey - Don't Stop Believin'|https://www.youtube.com/watch?v=1k8craCGpgs]]
#* [[Kaleo - Broken Bones|https://www.youtube.com/watch?v=NOletMMI0B4]]
#* [[Kodomo - Hajime|https://www.youtube.com/watch?v=iioE03anaP8]]
#* [[Korn - Freak On a Leash|https://www.youtube.com/watch?v=jRGrNDV2mKc]]
#* [[Lana Del Rey - Summertime Sadness|https://www.youtube.com/watch?v=TdrL3QxjyVw]]
#* [[Lazerhawk - Arrival|https://www.youtube.com/watch?v=0AWoyS2Ulow]]
#* [[Lil Wayne, Wiz Khalifa & Imagine Dragons w/ Logic & Ty Dolla $ign (ft. X Ambassadors) - Sucker for Pain|https://www.youtube.com/watch?v=-59jGD4WrmE]]
#* [[Linkin Park - In The End|https://www.youtube.com/watch?v=eVTXPUF4Oz4]]
#* [[Linkin Park - Numb|https://www.youtube.com/watch?v=kXYiU_JCYtU]]
#* [[Little People - Basique|https://www.youtube.com/watch?v=tkwPVkPbWzU]]
#* [[Lost Kings - Don't Call|https://www.youtube.com/watch?v=5m4TkkRcQbY]]
#* [[Lorde - Royals|https://www.youtube.com/watch?v=nlcIKh6sBtc]]
#* [[Luke Million - Transylvania Disco|https://www.youtube.com/watch?v=XXAnoEl7Qm4&index=8&list=RDOQre7-qDQQc]]
#* [[Machinedrum - On My Mind|https://www.youtube.com/watch?v=tf8ikBSuWxw]]
#* [[Majid Bekkas - Sahara Blues|https://www.youtube.com/watch?v=j-2m1cMwsB0]]
#* [[Major Lazer & DJ Snake (ft. MØ) - Lean On|https://www.youtube.com/watch?v=YqeW9_5kURI]]
#* [[Maluma (ft. Nego do Borel) - Corazón|https://www.youtube.com/watch?v=GmHrjFIWl6U]]
#* [[Marilyn Manson - Resident Evil Main Title Theme|https://www.youtube.com/watch?v=9L7mZH2u3Qc]]
#* [[Marilyn Manson - The Beautiful People|https://www.youtube.com/watch?v=Ypkv0HeUvTc]]
#* [[Martin Garrix - Animals|https://www.youtube.com/watch?v=DuFUtL8zUAk]]
#* [[Martin Roth - An Analog Guy In A Digital World|https://www.youtube.com/watch?v=OkQlrIQhUMQ]]
#* [[Matchbox Twenty - 3AM|https://www.youtube.com/watch?v=C-Naa1HXeDQ]]
#* [[Mazzy Star - Into Dust|https://www.youtube.com/watch?v=SiO_7LhPZFM]]
#* [[Metallica - Enter Sandman|https://www.youtube.com/watch?v=CD-E-LDc384]]
#* [[Metallica - Fade to Black|https://www.youtube.com/watch?v=WEQnzs8wl6E]]
#* [[Michael Bublé - Feeling Good|https://www.youtube.com/watch?v=Edwsf-8F3sI]]
#* [[Michael Jackson - Beat It|https://www.youtube.com/watch?v=oRdxUFDoQe0]]
#* [[Michael Jackson - Thriller|https://www.youtube.com/watch?v=sOnqjkJTMaA]]
#* [[Miles Davis & John Coltrane -- My Funny Valentine|https://www.youtube.com/watch?v=va4sNXYpDXY]]
#* [[Mimosa - Psychedelic Stereo|https://www.youtube.com/watch?v=kXHhKIChMbw]]
#* [[MitiS - Born|https://www.youtube.com/watch?v=gDyDKzpWBY0]]
#* [[Muse - Time Is Running Out|https://www.youtube.com/watch?v=O2IuJPh6h_A]]
#* [[Moderat - A New Error|https://www.youtube.com/watch?v=JWnX41TBFF4]]
#* [[Mokhov - Halcyon Days|https://www.youtube.com/watch?v=FS3i04VqPaA]]
#* [[Offenbach – Overture to “Orpheus in the Underworld”|https://www.youtube.com/watch?v=MtiszB1u8Sc]]
#* [[OneRepublic - Counting Stars|https://www.youtube.com/watch?v=hT_nvWreIhg]]
#* [[Orbital - Belfast|https://www.youtube.com/watch?v=d5vGjCoQM1s]]
#* [[Naughty Boy (ft. Sam Smith) - La la la|https://www.youtube.com/watch?v=3O1_3zBUKM8]]
#* [[Nazareth - Love Hurts|https://www.youtube.com/watch?v=G_1LP3Z6pW4]]
#* [[Nelly Furtado - Say It Right|https://www.youtube.com/watch?v=6JnGBs88sL0]]
#* [[Nero - Innocence|https://www.youtube.com/watch?v=1S35THmZD_E]]
#* [[Nirvana - Smells Like Teen Spirit|https://www.youtube.com/watch?v=hTWKbfoikeg]]
#* [[No Doubt - Simple Kind Of Life|https://www.youtube.com/watch?v=kRpZJ9EgJho]]
#* [[No Doubt - Spiderwebs|https://www.youtube.com/watch?v=6ZktNItwexo]]
#* [[Noir & Haze - Around (Solomun Vox Mix)|https://www.youtube.com/watch?v=7bMYhJ_UqnE]]
#* [[Norah Jones - Don't Know Why|https://www.youtube.com/watch?v=tO4dxvguQDk]]
#* [[n u a g e s - closer|https://www.youtube.com/watch?v=DHITmcKUGik]]
#* [[OMORI - Pure Imagination|https://www.youtube.com/watch?v=72oM5cTvnIs]]
#* [[Paul van Dyk - Together We Will Conquer|https://www.youtube.com/watch?v=DYcPYD9BNME]]
#* [[Paula Abdul - Straight Up|https://www.youtube.com/watch?v=El1kgCqD7Xk]]
#* [[Passenger - Let Her Go|https://www.youtube.com/watch?v=RBumgq5yVrA]]
#* [[Pearl Jam - Black|https://www.youtube.com/watch?v=4q9UafsiQ6k]]
#* [[Pharrell Williams - Happy|https://www.youtube.com/watch?v=ZbZSe6N_BXs]]
#* [[Pink Floyd - Another Brick In The Wall|https://www.youtube.com/watch?v=YR5ApYxkU-U]]
#* [[Pink Floyd - Wish You Were Here|https://www.youtube.com/watch?v=DPL_SV3n7IU]]
#* [[Pixies - Where Is My Mind|https://www.youtube.com/watch?v=SjJHH6IL3Nc]]
#* [[PLS&TY - Run Wild|https://www.youtube.com/watch?v=4d3C3IfUd60]]
#* [[Porter Robinson - Spitfire|https://www.youtube.com/watch?v=jgZzH1FWi24]]
#* [[PPK - Resurection|https://www.youtube.com/watch?v=I1UWyIsi7JY]]
#* [[Puff Daddy - I'll Be Missing You|https://www.youtube.com/watch?v=NKMtZm2YuBE]]
#* [[Radiohead - Creep|https://www.youtube.com/watch?v=XFkzRNyygfk]]
#* [[Rage Against The Machine - Bombtrack|https://www.youtube.com/watch?v=kfbwbwXNenw]]
#* [[Rage Against The Machine - Bulls on Parade|https://www.youtube.com/watch?v=3L4YrGaR8E4]]
#* [[Rage Against The Machine - Sleep Now in the Fire|https://www.youtube.com/watch?v=w211KOQ5BMI]]
#* [[Rammstein - Du Hast|https://www.youtube.com/watch?v=W3q8Od5qJio]]
#* [[R.E.M. - Shiny Happy People|https://www.youtube.com/watch?v=YYOKMUTTDdA]]
#* [[Rihanna - S&M|https://www.youtube.com/watch?v=Ce2_k0LaE7E]]
#* [[Robert Miles - Fable (Dream Version)|https://www.youtube.com/watch?v=VaSYqi_5fgo]]
#* [[Rossini – William Tell Overture|https://www.youtube.com/watch?v=c7O91GDWGPU]]
#* [[RUDE - Eternal Youth|https://www.youtube.com/watch?v=DhHGDOgjie4]]
#* [[Satie – Gnossienne No.2|https://www.youtube.com/watch?v=tCjhxNBHU0A]]
#* [[Savage Garden - Truly Madly Deeply|https://www.youtube.com/watch?v=WQnAxOQxQIU]]
#* [[Simone Fedi (Ewan Pearson) - Bitter Devotion|https://soundcloud.com/eskimorecordings/simone-fedi-bitter-devotion-4]]
#* [[Sixpence None The Richer - Kiss Me|https://www.youtube.com/watch?v=8N-qO3sPMjc]]
#* [[Slipknot - Duality|https://www.youtube.com/watch?v=6fVE8kSM43I]]
#* [[Smadj - Tendre|https://www.youtube.com/watch?v=GXjhuU3yX-I]]
#* [[Spin Doctors - Two Princes|https://www.youtube.com/watch?v=wsdy_rct6uo]]
#* [[Stephen Swartz (Ft. Joni Fatora) - Bullet Train|https://www.youtube.com/watch?v=gkime9M4z34]]
#* [[Steppenwolf - Born To Be Wild|https://www.youtube.com/watch?v=rMbATaj7Il8]]
#* [[Steve Miller Band - The Joker|https://www.youtube.com/watch?v=FgDU17xqNXo]]
#* [[Stevie Nicks - Landslide|https://www.youtube.com/watch?v=4xW2taEoH6s]]
#* [[Strauss II - Frühlingsstimmen, Op. 410|https://www.youtube.com/watch?v=QGy4VePCX7w]]
#* [[Sublime - Santeria|https://www.youtube.com/watch?v=AEYN5w4T_aM]]
#* [[Tchaikovsky – The Nutcracker Op.71a|https://www.youtube.com/watch?v=M8J8urC_8Jw]]
#* [[Tenacious D - Tribute|https://www.youtube.com/watch?v=_lK4cX5xGiQ]]
#* [[The Calling - Wherever You Will Go|https://www.youtube.com/watch?v=iAP9AF6DCu4]]
#* [[The Cranberries - Linger|https://www.youtube.com/watch?v=G6Kspj3OO0s]]
#* [[The Crystal Method - Weapons Of Mass Distortion|https://www.youtube.com/watch?v=DcDxXlPN3VE]]
#* [[The Dead South - In Hell I'll Be In Good Company|https://www.youtube.com/watch?v=B9FzVhw8_bY]]
#* [[The Enigma TNG - Egyptian Night Club|https://www.youtube.com/watch?v=i7Gkh_9hyi8]]
#* [[The Glitch Mob (ft. Arama) - Take Me With You|https://www.youtube.com/watch?v=mptyRxjyh2U]]
#* [[The Killers - Mr. Brightside|https://www.youtube.com/watch?v=gGdGFtwCNBE]]
#* [[The Smashing Pumpkins - 1979|https://www.youtube.com/watch?v=4aeETEoNfOg]]
#* [[The Wallflowers - One Headlight|https://www.youtube.com/watch?v=Zzyfcys1aLM]]
#* [[The White Stripes - Seven Nation Army|https://www.youtube.com/watch?v=6j7huh5Egew]]
#* [[Timbaland - Apologize ft. OneRepublic|https://www.youtube.com/watch?v=ZSM3w1v-A_Y]]
#* [[Toto - Africa|https://www.youtube.com/watch?v=FTQbiNvZqaY]]
#* [[Train - Drops of Jupiter|https://www.youtube.com/watch?v=7Xf-Lesrkuc]]
#* [[Two Feet - Love Is A Bitch|https://www.youtube.com/watch?v=_DjE4gbIVZk]]
#* [[Tya - Why|https://www.youtube.com/watch?v=4cUDCv7cfoM]]
#* [[U2 - With Or Without You|https://www.youtube.com/watch?v=XmSdTa9kaiQ]]
#* [[Ulrich Schnauss - Monday Paracetamol|https://www.youtube.com/watch?v=5ASjhNBL5fU]]
#* [[Verdi - La Traviata - Act 1: Brindisi - Libiamo Ne Lieti Calici|https://www.youtube.com/watch?v=aqWsClHZagw]]
#* [[Wiz Khalifa (ft. Charlie Puth) - See You Again|https://www.youtube.com/watch?v=RgKAFK5djSk]]
#* [[Zack de la Rocha - Digging For Windows|https://www.youtube.com/watch?v=CLishDbwy9c]]
# The Plebian Chopping Block
#* [[Amethystium - Fable|https://www.youtube.com/watch?v=8WzbKeWylYk]]
#* [[Aqua - Barbie Girl|https://www.youtube.com/watch?v=ZyhrYis509A]]
#* [[Autechre - Bike|https://www.youtube.com/watch?v=qkTJTf7Yvk8]]
#* [[Autechre - Eggshell|https://www.youtube.com/watch?v=r4jpy836IJo]]
#* [[AWOLNATION - Sail|https://www.youtube.com/watch?v=tgIqecROs5M]]
#* [[Bach - Piano Concerto No. 1: I. Allegro|https://www.youtube.com/watch?v=eWY7CYEZHLs]]
#* [[Barns Courtney - Glitter & Gold|https://www.youtube.com/watch?v=IrV90gXmOpA]]
#* [[Caribou - Odessa|https://www.youtube.com/watch?v=Yq_tDOFU5tY]]
#* [[Clubroot - Eastern Promise|https://www.youtube.com/watch?v=c_wfbdfGCUA]]
#* [[Corinne Bailey Rae - Put Your Records On|https://www.youtube.com/watch?v=rjOhZZyn30k]]
#* [[Daft Punk - Da Funk|https://www.youtube.com/watch?v=mmi60Bd4jSs]]
#* [[Damien Rice - Delicate|https://www.youtube.com/watch?v=VnL3NfhOsBM]]
#* [[Dave Matthews Band - Crash Into Me|https://www.youtube.com/watch?v=k7in-9E3ImQ]]
#* [[Disclosure - Help Me Lose My Mind (Mazde Remix)|https://www.youtube.com/watch?v=3jTjBt0Enyw]]
#* [[Disclosure (feat. Sam Smith) - Latch|https://www.youtube.com/watch?v=93ASUImTedo]]
#* [[Drake - God's Plan|https://www.youtube.com/watch?v=xpVfcZ0ZcFM]]
#* [[Duke Dumont (ft. Jax Jones) - I Got U|https://www.youtube.com/watch?v=FHCYHldJi_g]]
#* [[Dynatron - Dust of the Saturn|https://www.youtube.com/watch?v=1ud5yDjM63I]]
#* [[Fitz and the Tantrums - HandClap|https://www.youtube.com/watch?v=5AtkWnBjGBU]]
#* [[Fixions - Under the Crystal Shroud|https://www.youtube.com/watch?v=xrJsNWj-z54]]
#* [[Fort Minor - Remember The Name|https://www.youtube.com/watch?v=VDvr08sCPOc]]
#* [[Godsmack - I Stand Alone|https://www.youtube.com/watch?v=OYjZK_6i37M]]
#* [[Guitar Shorty - Fine Cadillac|https://www.youtube.com/watch?v=PPoUmJQgETQ]]
#* [[Hank Williams Jr. - A Country Boy Can Survive|https://www.youtube.com/watch?v=10qEOmZaYZg]]
#* [[James Blunt - You're Beautiful|https://www.youtube.com/watch?v=oofSnsGkops]]
#* [[Joshua Radin - What If You|https://www.youtube.com/watch?v=vyfPz9HqaIY]]
#* [[Juan Magan feat. Luciana - Baila Conmigo|https://www.youtube.com/watch?v=LNndxmjqmkI]]
#* [[Landon Pigg - Falling In Love At A Coffee Shop|https://www.youtube.com/watch?v=erywPdFfORE]]
#* [[Marilyn Manson - The Dope Show|https://www.youtube.com/watch?v=5R682M3ZEyk]]
#* [[Milky Chance - Stolen Dance|https://www.youtube.com/watch?v=iX-QaNzd-0Y]]
#* [[Nadia Ali - Love Story|https://www.youtube.com/watch?v=s3CzDPzduA8]]
#* [[Nero - Promises|https://www.youtube.com/watch?v=llDikI2hTtk]]
#* [[Occams Laser - Deficient Justice|https://www.youtube.com/watch?v=0RMo7ajYoEg]]
#* [[Panic! At The Disco - I Write Sins Not Tragedies|https://www.youtube.com/watch?v=vc6vs-l5dkc]]
#* [[Paganini - Caprice for violin solo, No. 24 in A minor|https://www.youtube.com/watch?v=PZ307sM0t-0]]
#* [[Phaeleh - In The Twilight|https://www.youtube.com/watch?v=xYc_MBjxAL8]]
#* [[Phaeleh - Should Be True|https://www.youtube.com/watch?v=BunHhpTFLys]]
#* [[Rameses B (ft. Veela) - Spacewalk|https://www.youtube.com/watch?v=inRdwkUMsEI]]
#* [[Rossini – Overture to “The Barber of Seville”|https://www.youtube.com/watch?v=OloXRhesab0]]
#* [[RUN-DMC - It's Tricky|https://www.youtube.com/watch?v=l-O5IHVhWj0]]
#* [[Ruoho Ruotsi - Music for 18 Musicians (Pulse Section Dub Remix)|https://www.youtube.com/watch?v=sBrJs7Apqkw]]
#* [[Sigma - Nobody To Love|https://www.youtube.com/watch?v=KD5fLb-WgBU]]
#* [[Slipknot - Wait And Bleed|https://www.youtube.com/watch?v=B1zCN0YhW1s]]
#* [[Time Being - Dust of Sorts|https://www.youtube.com/watch?v=Ho94jtSxygM]]
#* [[Train - Play That Song|https://www.youtube.com/watch?v=J5qWnG5RQTk]]
#* [[Tya - Akwaba|https://www.youtube.com/watch?v=vPxpKj4aqUE]]
#* [[U2 - I Still Haven't Found What I'm Looking For|https://www.youtube.com/watch?v=5vye_tNZYL8]]
#* [[Verdi - The Force Of Destiny - Overture|https://www.youtube.com/watch?v=EQjOaIyh6HQ]]
#* [[Vibrasphere - Northern Sunset|https://www.youtube.com/watch?v=P3kkc5193eY]]
#* [[Yppah - D. song|https://www.youtube.com/watch?v=TVo8Y9OmH_w]]
#* [[Yuna - Lullabies|https://www.youtube.com/watch?v=EsGiBwK4Ycc]]
---
!! Vault:
* Retired:
** [[2018.05.11 -- Retired: Music: Library]]
---
!! Dreams:
* Explore more. Actually build the machine to control and invest further into this experience machine. Make it a joy again.
* Setup decentralized (possibly piratical) means of distributing, streaming, and/or acquiring this collection.
* Attempt to go pure CLI with this.
* Why have you been waiting to go through NIN's discography? You skeered, homie? It's hard to pick out diamondiest of the diamonds there.
* Listen at random, continue to shape this, build something that eventually can be matched against an fMRI machine. How strongly you react to music self-selected and lexically ordered in value to you is nothing to sneeze at.
---
<<footnotes "fl" "It was lost in 2009ish from complete HDD and backup RAID5 failure. Fuck Windows, btw. It was a very bad day. I went back to Linux for my HTPC/NAS after that.">>
<<footnotes "le" "I've taken the tests. I'm not a sound engineer, and it almost never matters if you are one: https://cdvsmp3.wordpress.com/cd-vs-itunes-plus-blind-test-results/. I can't distinguish the subtleties that experts often claim to (and, again, I have reservations about what they believe they perceive vs. what they actually do). I would say I've listened to a lot of music though, and I know what I like. Extremely high fidelity just isn't important to me because I really can't perceive it (and I bet you $100 you probably can't either). I think it would be a mistake to train myself to care as well. I care about not recompressing or inserting artifacts, but that is noticeable.">>
<<foonotes "nm" "I'm really bad with names too. All I have are these imprints of music in me. I know I've heard a song before; I can feel it again. I usually can't tell you the title or artist, and I probably can't name the subgenre, era, or other contextual considerations either. Sorry, bro. I don't think I'm a poser, but I just don't find it worth my time to handle this shortcoming of mine.">>
<<footnotes "fs" "Minus Autumn, which can go fuck itself.">>
* From: [[Music: Library]]
** [[2018.05.17 -- Random of Top 2 Tiers|https://www.youtube.com/watch_videos?video_ids=S-Xm7s9eGxU,4z3gkq_gWL4,eXqPYte8tvc,-GZQ4YTbzA0,nRtDilPtAMA,j2flANhkdZs,8KsRIM4Jx4Q,Gu2pVPWGYMQ,D9ioyEvdggk,OcdQvEJIs28,KOrBaLMBxJw,u9Dg-g7t2l4,IUGzY-ihqWc,bV-hSgL1R74,Ff-0pHwyQ1g,sSbqm7ZK_9s,bhdMRY8rn7c,hRXb7K7k7bQ,QRgPIbSX1mg,2W0MiMmmqqM,uSS8nbz4uZQ,uH_zBNIP1Yw,wXQCPAR0EHo,gYZA7pn6WM4,l482T0yNkeo,vt1Pwfnh5pc,EDlC7oG_2W4,8ve4i4iy-ag,NYR4AjMAX7g,OvUJsu5w8IU,nPK7C0hTWaI,LRP8d7hhpoQ,NhheiPTdZCw,gxrws7omOHQ,wauzrPn0cfg,5rOiW_xY-kc,lgDPl6J3lIY,-2U0Ivkn2Ds,t-Fl6JwUrmI,SpG1PQP7KFk,2X_2IdybTV0,0-EF60neguk,TR3Vdo5etCQ,H0kJLW2EwMg,rGgG-0lOJjk,4Tr0otuiQuU,CvFH_6DNRCY,V6hQ9HSKlIE,1SiylvmFI_8,gLOse0L2Yrk,UbQgXeY_zi4,x7A6U2t5n-I,u7K72X4eo_s,zSif77IVQdY,eFHdRkeEnpM,cb61AVsxD34,PTFwQP86BRs,Rqyvccm696c,mehLx_Fjv_c,UprcpdwuwCg,V1bFr2SWP1I,FCi2u265wxQ,qeMFqkcPYcg,xGytDsqkQY8,ESXgJ9-H-2U,4rsiZrvBQBc,L3wKzyIN1yk]]
* Rando
** [[Ewan Dobson Discography|https://www.youtube.com/watch?v=HO08T4ukuac&list=PLRO4b8EqD8g5ptqAPiMnrnslZPIK70V44]]
```cpp
// pub fn main() {
// let (mut str1, str2) = two_words();
// str1 = join_words(str1, str2);
// println!("concatenated string is {:?}", str1);
// }
// fn two_words() -> (String, String) {
// (format!("fellow"), format!("Rustaceans"))
// }
// /// Concatenate `suffix` onto the end of `prefix`.
// fn join_words(mut prefix: String, suffix: String) -> String {
// prefix.push(' '); // separate the words with a space
// for ch in suffix.chars() {
// prefix.push(ch);
// }
// prefix
// }
// Challenge: Convert `join_words` to use borrowing, not ownership.
// The new function should mutate `prefix` in place, and should not
// take ownership of `suffix`.
//
// Hint: If you'd like a hint as to how to proceed, open
// <http://intorust.com/hint/mutable_borrow_1/>.
// Question: Now that you've converted `join_words`, what happens if you
// call `join_words` using the same string for `prefix` and `suffix`?
// Why?
pub fn main() {
let (mut str1, str2) = two_words();
join_words(&mut str1, &str2);
println!("concatenated string is {:?}", str1);
}
fn two_words() -> (String, String) {
(format!("fellow"), format!("Rustaceans"))
}
/// Concatenate `suffix` onto the end of `prefix`.
fn join_words(prefix: &mut String, suffix: &String) {
prefix.push(' '); // separate the words with a space
for ch in suffix.chars() {
prefix.push(ch);
}
}
```
I have always had a mental condition, we just didn't know what it was. You know I didn't add up, that I wasn't normal. You've seen weird ticks, unexplainables, the moments of brilliance and the moments of insane stupidity. You've known by the way I turn my head when I watch TV. You've known from our many conversations, given your long set of experiences and training in having conversations with people. You've known when you realized you don't understand some of the things I say, and yet have reasons to believe I'm saying something reasonable. You've seen how I can't socialize correctly (and it doesn't make sense to you given the rest of my intelligence). You've known by the fact that despite the many odds against me, I've done some things that you didn't expect I could. There is a place in me that is deeply retarded, and yet there are places that very abnormally functional on the bell curve. You've known I was a 4eak for a long time. You've known.
I think you think I am a narcissist or a psychopath. If if it is true that you do, then I think it makes you hypocrites as the least. I think it shows a lack of empathy on your part. I think it is a fissure between us. I think that everyone is narcisistic. Why shouldn't I? I think that narcisism and self-interest is simply explained in different ways. I think morality is an ad hoc concept. Those Kantian thoughts, those come from the faster acting part of your mind, the part that doesn't think for real. Trust your fucking frontal lobes.
I think you dismiss me as some addicted fool. I think you have no clue about what I've experienced. I think you do not understand the concept of addiction, nor the concept of a drug. I think you do not have enough background in the analysis of the rewards center of our brains, nor a meta-analysis of those analyses.
You mean something in the symbol of the Jackelope. What do you mean by it? How do I see it? I see a childhood story that demonstrates I can't trust what you said to me. What do you see? That you were just joking? Okay, then I see that you didn't know your child well enough to know how he actually thought, that you lacked empathy for your children in critical ways.
[ASD|Autism Spectrum Disorder]]
The ways in which I play video games is an excellent example of my autism. I play ludologically, with zero care for narrative. I do not "play as the character" or roleplay or see myself in a story.
I have difficulty suspending disbelief.
, specifically, the appearance of what was called PDD-NOS (before they were all rolled into the spectrum).
Cynicism can be used as a defensive tool. It may be a coping mechanism for someone who has experienced significant psychological trauma, to make sure they avoid that pain. Cynics have been burned badly by the world, by belief in what turned out to be false. They are scarred and shaped by having been baptized by fire.
The argument against cynics, which I fear is too often a sweeping generalization, is that their negativity is a mere rationalization. The idea is that cynics can't be correct because it is only a rationalization. Of course, a cynic could simply counter with this fact: many people desperately need to hold onto hope and assumptions that the world is rosier and better than it actually is, lest they be hurt by that fact. It's why no one believes the market is crashing until it is too late.
I'm saying the dismissal of cynicism is pointless if not outright hypocritical. Once we get in the game of accusing each other of rationalizing, the game is over. I think rationalized denial is always a mechanism to protect us from pain. How do you really know when someone is rationalizing though? When you are honest with yourself, when you continually try to answer the question "why" and "how," you will see we have serious epistemic problems in answering that question.
The only thing which cleanses the problem of rationalization is accepting reason (of course, what counts as reason is...what? -- are we only going to accept public reasoning [throw your faith away if so], and what justifies that assumption?). I say: put your money where your mouth is. If you want to show a cynic they are wrong, and you think you have more than faith (which ultimately may only be a private reason), and you have a public reason (one that can or should convince others), then do it.
I think plenty of cynics want to be wrong. They would be overjoyed to have that hope. Cynics see the cost of being wrong about what is most important.
Dark Thoughts. Some of them are ideally justified, some of them practically justified, and some of them entirely unjustified.
I'm suffering from existential depression. It's warranted. You probably can't help me directly with it; I don't think anyone else can either. Assuming it actually has a solution is also misguided. There really might not be one.
Why I'm depressed:
The internal struggled to continually debate between:
[[PTSD]]
[[Positive Disintegration]]
[[My Fundamental Internal Conflict]]
[[Who Am I?]] and [[Who I Am?]]
[[Freedom]]
[[The Red Pill]]
[[The End of Humanity]]
[[The "Whine like a Baby" Section]]
[[Why Are People Stupid?]]
[[Practical life]]
[[My Cynicism]]
[[Your Parenting]]
My Parents -> My Donors -> My Exploiters
I'm split between my [[Slowmind]] (which is deliberative, slower-acting, concentrated in the frontal lobes, dealing in utilitarianism) and my [[Fastmind]] (Kantian, faster-acting, gutteral, intuitive).
I see my intuitions cannot be trusted. My Fastmind has excellent reasons not to trust my Slowmind, and vice versa. This has been a big deal, especially for an xNTJ.
I am re-writing my intuitions to some very significant extent. There is a clash in me. I must use reason to reshape myself. I'm doing what Virtue theory is literally talking about in terms of habituating character and excellent of practice.
Problematically, reason, as far as I can see, is very selfish. It is a scientific fact that the most rational part of our brains tends to stray from altruism and into egoism. How can I be moral and happy at the same time? How can I be reasonable and fittingly empathic at the same time?
I am autistic. This only further convolutes the problems.
The goal is to create a cooperation between my Slowmind and my Fastmind. My Fastmind is rational enough to see it will be destroyed by the Slowmind if it becomes adjusts intuitions too quickly and radically across the board.
This is the source of my phenomenological appearance of not being free. It's because I wasn't. It's because my Slowmind and Fastmind are in a prisoner's dilemma with each other.
Understanding empathy, psychopathy, and autism has helped clear this up. Positive Disintegration helps me understand it much better.
!! About:
I have an acceptable legal document which isn't fully expressive, but gives all the space necessary to consider what I've written here. The legal document handles the legal problems that matter. This is where I write not the "legal" version, but instead the "moral" version.
* [[Death Quotes]]
---
!! Principles:
* Shit, happens. Do whatever. Remember you are in {[[Dreams]]}. Consider this project [[/b/]]eatified at your discretion.
---
!! Focus:
Hello You,
I guess I'm dead. *Assumes a new, incommensurable life, a ontology/epistemology, a new identity which reflects behind a Ring-of-Gyges oriented way. Let's say karma gave me a chance to communicate back a message, what would it be?
Perhaps it is akin to passing a message from yourself outside [[The Matrix]] to message inside [[The Matrix]]. What would your dead-self tell you about how you lived? Imagine the most rational, compassionate, and empathic version of that beyond outside your current perceptions; design the God resembling [[The Good]] for yourself as best you can. What do you say?
Let me first say, I love you.
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
I don't know when it will happen, but her illness is going to take her life. I don't have the words. I need to find them though. My mother needs to know how much I love her. She needs to know how grateful I am have and to have had her as my mom. There is the rift between us, and we both know it. I don't know how to reach out and touch her. We're both in so much pain it might not help. We are so afraid not to hurt each other, and perhaps so afraid of being hurt, that I'm failing to tell my dying mother whatever it is that I'm supposed to say. I don't even know what to say.
It has been the hardest year of our lives.
My genetic and partial memetic creators.
They are existential beasts like me, on their own journey.
I hope we empathize with each other.
//Pure Vanity//
* 3 hops from Strauss
* 2 hops from Rawls
* 2 hops from Parfit
* 3 hops from Heidegger
* 2 hops from Brandom
* [[Vocation]]
** [[Why I'm Not a Professional Philosopher]]
* Occupation/Vocational Timeline
** [[McDonald's]]
** [[Janitor]]
** [[Teaching Assistant]]
** [[Teacher]]
** [[Phone Center Worker]]
** [[Communications Analyst]]
** [[Teacher hoping-to-be Missionary]]
** [[Philosopher-missionary in Training]]
*** Almost went into faith-based social work instead.
** Lost Faith in God
*** Toward the end of my master's program; after my brother lost his faith; I wrestled philosophically on his behalf, and I saw he was right.
** [[Philosopher on a Moral Mission]] ( 'moral missionary' instead of 'religious' missionary)
** Lost Faith in Humanity
** Lost Faith in Myself
** Regained Faith in Myself.
** [[Pipefitter]]
Hey Kierkegaard: this is a there and back again story. Look at it:
Aesthetic > Ethical > Faith > Ethical > Aesthetic > Ethical
Does this go on? Do I continue on this cycle? Will I always oscillate up and down between these three existential stages of life?
The real question: does Positive Disintegration include this or does this include Positive Disintegration? Which is the more fundamental or primitive process of existential mode/paradigm shifts? I believe Positive Disintegration is the larger, more fundamental phenomenon. I have spent some time studying it, and I think Kierkegaard stumbled on a crucial but oversimplified psychological point of view long before it germinated into Positive Disintegration.
The good of Kierkegaard is God. The good of Positive Disintegration is Self-Unity. From what I can tell, God is not rational, but Self-Unity is. What is the good if it isn't God? Perhaps Self-Unity. For the sake of argument, say Self-Unity is my purpose. What do I do with my Self-Unity after I'm properly unified? Being myself is what it means to be unified unless I'm improving my unity. Is that all there is to moral life is making sure I'm unified? But, the [[Korsgaardian Slip]] shows that unification need not require being moral. Hence, Self-Unity overrides moral law? Is that Right? What is Right? Why should we think the moral law overrides Self-Unity? This was the way we went. It was a crucial mistake, since it was impractical. Hence my bifurcation.
Medicine
[[Positive Integration]]
[[Metamodernism]]
[[Being Grateful]]
1uxb0x: 2018.05.08 -- Free writing
8th May 2018 at 9:28pm
<<<
!! Hero: Write a tribute to someone you regard as a hero.
Anyone? My dad.
He saw the bad where nobody could. He saw what others refused. He did what others would ever dare too. He fought For his freedom. And he fights for mine. That is why he is my hero.
<<<
I'm moved. One day he may strongly disagree with that claim (I know I did when I compared my donor to Jesus). How does a father respond to that? I am no hero, and he needs to see my failures as clearly as possible.
She is my one true love. Literally, no matter who I am become, I love her. She is the anchor that ties me to humanity.
We disagree. That's okay. People disagree. Rational people disagree all the time. She is a genius. I'm lucky to have her. She understands me. What would it be like not to have her? What would it be like not to have someone who understood me?
My worry is that now I can't understand her. Or, that when I understand her, I translate it into the redpilled philosophical computational model of humanity I have. I don't feel like I'm doing something irrational or psychopathic. I think it is fundamental empathy. However, she might not feel that way. I don't want to her to feel dehumanize (and, obviously, it goes without saying, I don't want to actually dehumanize her either). I love her.
My dream is to find a way to make my wife as happy as I can. Money doesn't solve everything, but it would up to about $75k per person in my household per year (probably closer to $85k now). Thus, I will shoot to make around $400k a year and make her life one in which she is free to do as she pleases. She is my pet!
Identity:
* https://nomasters.io/
* https://n.2p5.xyz
* email: not-spam-i-promise@2p5.xyz
** Though not what he replies from.
Notes:
* Prefers crypto-signatures
* Keybase works for us.
Letters:
* [[2018.05.29 -- Letters: Nate "nomasters" Toup]]
* [[2018.05.30 -- Letters: Nate "nomasters" Toup]]
* [[2018.05.31 -- Letters: Nate "nomasters" Toup]]
* [[2018.05.31 -- Chat: Nate "nomasters" Toup]]
* [[2018.06.20 -- Chat: Nate "nomasters" Toup]]
<$macrocall $name="timeline" format={{$:/language/RecentChanges/DateFormat}} dateField="created" subfilter="!prefix[Hidden:]!prefix[NSFW:]!prefix[NSFL:]" />
!! About:
I recall having a very strong memory beginning around this age, unfortunately, my actual memory of it is weak.<<ref "1">> I feel my long-term memory of these events fading rapidly.<<ref "2">> I'm losing these parts of myself. I feel like I'm in a race to get them out, recorded in this wiki, before they are truly gone. I want to keep my anchors and tentpegs, even if I'm not directly using them.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* My dad got a job as a pastor of a Baptist church. I don't think he appreciated that they could vote him off the Island (hence part of our move to Methodism).
* My mom was finishing school. She slept very little.
* We lived in a parsonage close by. The church was small. I remember candles and drinking a Pepsi that had cigarette ashes in it.
* We were right next to a train station of sorts, and our next door neighbor was a conductor I believe. We got to see the inside of the train once.
* Our neighbors were our babysitters after school.
** I saw my first tit on a poster in their house (a young man's room that I wasn't generally allowed into).
** I tried to make pop-tarts, but left the foil wrapper on. Sparks in a microwave.
* Another set of neighbors had two girls. They were brats.
* I remember a very serious bike accident there.
** I had serious anger issues with my bike and legos, IIRC.
* My teacher would put on lipstick and kiss kids on the lips if they misbehaved.
* I was a badass who wore shades and a Michael Jackson glove going to the chalkboard to solve math problems. I wrecked everyone, punk. ;P
* They had me do the morning announcements (which they normally didn't let first graders do).
* I remember being told not to touch any stamps in the area because someone had been lacing them with LSD. It's a damn shame I never got a hit.
* I felt those weird chest pains at this age.
* I remember going to someone's house without permission after school. It freaked my parents out. I didn't understand why.
* There were serious parties in the lot/field in front of our house (right next to the train station) every weekend.
** Speaking of which, I've always lived at least within earshot (if not line of sight most of the time) of a train.
---
!! Vault:
* (*crickets)
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "1" "You may be asking yourself, how does he know he had a strong memory if he can't remember having one? That is a great question, and I only have memories to point me to it. I can tell you that I sometimes could recall conversations, lectures from my teacher, and what I read 'word-for-word', although not always. I'm usually intensely visual about it. I don't know what triggered it though because it was not consistent. Sometimes I had it though.">>
<<footnotes "2" "Sometimes, I worry I'm going insane. This is a fairly normal process for my species though. Of course, that doesn't mean I'm not actually going insane, /maniacal-laugh.">>
* ~~Clean Car~~
*~~ Pack a week's worth of clothes, toiletries, etc.~~
* ~~Pack the alarm clock.~~
* ~~Make sure to have your pillows and one blanket ready.~~
* ~~Meal-prep for a week.~~
* ~~Buy tools and prep them.~~
** ~~Save receipt, and be ready to return them.~~
* ~~Finalize having a place to sleep~~.
** Have two backup plans and one homeless option.
* ~~Get your Android devices ready.~~
* ~~Collect addresses/contact information.~~
* ~~Do not forget your safety glasses, your IDs, and your cash.~~<<ref "1">>
* ~~You need to shave before you leave. ~~
** Make a strong first impression.
* ~~Add some files to m13,~~ and install league.
* ~~Get music, podcasts, and audio books.~~
* ~~Grab at least a few books to read.~~
* Go over your curriculum once more. Be prepared for the job!
* Bring medicine.
* ~~Fan, Black Box for clothes~~, ??
---
<<footnotes "1" "I don't mention your laptop because...you aren't going to forget your precious.">>
!! About:
My wife was contractually obligated to work in New Orleans, and I just so happened to receive a scholarship to attend the only Philosophy PhD program in the state (I was going for a computer science PhD at LSU otherwise).
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* [[Summa Philosophica]]
* [[Doctoral Notes]]
* Substance-use Writings
** [[Drunkillfuck]]
** [[Highdeas]]
** [[Goodluck, Brave Soul]]
* My disintegration
* Decker mother-in-law house
* Newlands house
* ALM's family coming to live with us
* My brother AIR coming to live with us
* The fracturing of our extended family
* Substance use
* Homeschooling
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
[[k0sh3k]]:
* Make a Tiddlywiki journal
* Read ~115 books
* Change my blog
* Publish a chapter
* Give up meat for Lent
* Teach class over Lent
[[h0p3]]:
* Sunday/Sabbath Family Reflection Meetings
* Saturday Homeschool Accountability/Celebration Meetings
* Financial Stability
** ~~Budgeting~~
** Following budget
** ~~Getting school paid for~~
** Getting a safe, high-paying, high-mobility (not in the traveling sense, but likely also necessary) job.
* Guiding my children to become eudaimonic lifehackers.
* Grind math and programming
** Empathizing with your future self. These may be useful to you. They may help you in Pipefitting or otherwise.
* Become a pipefitter.
[[j3d1h]]:
*Find my voice
** Creating Youtube Videos
*** Figuring out toolchains and creating them
**** Recording
**** Editing
**** Encoding
**** Hosting
**** PR
** Make Linux my home
***Hack linux to run games
**** Minecraft
**** Steam
**** Overwatch
[[1uxb0x]]:
*Create art
**Theory
*** Study the concept of Art
** Practice
*** ASCII Art
*** Drawing
*** Guitar
*** Stopmotion Art
* [[The Daily Show]]
* [[Last Week Tonight with John Oliver]]
* https://www.reddit.com/r/askphilosophy/comments/8sanfw/what_is_postmodernism/
* https://old.reddit.com/r/askphilosophy/comments/8q9mhp/postmodernism_for_idiots/?st=jilyhdqu&sh=b22f52e1
* https://old.reddit.com/r/askphilosophy/comments/8c79lz/recommendations_of_places_to_start_reading_on/?st=jilyhrv3&sh=bd2c5496
* https://old.reddit.com/r/askphilosophy/comments/89k1g9/what_is_postmodernism/?st=jilyht95&sh=39ee11eb
* https://old.reddit.com/r/askphilosophy/comments/89lzsj/postmodernism/?st=jilyhw7n&sh=eab89164
* https://old.reddit.com/r/askphilosophy/comments/3l5m91/what_is_postmodernism/?st=jilyhyme&sh=028bf9c2
* https://www.reddit.com/r/askphilosophy/comments/2cet3q/what_is_postmodernism_and_why_do_people_so_often/
* https://www.reddit.com/r/askphilosophy/comments/2fvjz5/what_exactly_is_postmodernism/
* https://www.reddit.com/r/askphilosophy/comments/28zp07/what_is_postmodernism_and_where_can_i_learn_about/
* https://www.reddit.com/r/askphilosophy/comments/2qlsy5/what_is_postmodernism_is_it_a_valid_way_to_view/
* https://www.reddit.com/r/askphilosophy/comments/27czkd/what_are_the_basics_of_postmodernism/
* https://www.reddit.com/r/askphilosophy/comments/4dh5hw/postmodernism_can_someone_help_with_a_nonbiased/?st=jbzj0i0r&sh=2f26c63b
* https://www.reddit.com/r/askphilosophy/comments/48uloz/what_is_postmodernism_and_what_is_its_biggest/?st=jbzj0jaf&sh=66a32633
* https://old.reddit.com/r/askphilosophy/comments/7467g9/a_beginners_guide_to_postmodernism/?st=jilyi5wy&sh=1f144929
* https://www.youtube.com/watch?v=gJW4-cOZt8A
* https://www.youtube.com/watch?v=gJW4-cOZt8A
* https://www.youtube.com/watch?v=HsHtSPub3w8
We are bootstrapping ourselves at the nexus.
<<<
[[KIN]]: Yeah, I think, therefore I am.
<<<
<<<
[[RPIN]]: So, I guess it's my turn to say something snappy: That is //so deep//.
<<<
<<<
[[KIN]]: Since we're being empathic here, I think the rabbleroused-crowd would next claim: "Look at him. He wants to use big words. He thinks he's fancy. He thinks he's better than we are. He's arrogant. We hate him." Is that rational?
<<<
<<<
[[RPIN]]: Two can play at that "Identify the Hyprocrite" game: [[Our Dear Programmer]] uses socially taboo substances, thus he must, by definition, be wrong and off his rocker."
<<<
<<<
[[KIN]]: Zing! We are bottlenecked, our vision fogged, but all is not lost.
<<<
/s. No. We must release ourselves from the psychopathy of being facetious towards existentialism. Inexorably, we all must answer these questions or take up assumptions for ourselves. It is Dasein's [[plight|Human Plight]] at Kant's Crossroads. It is the infinitesimal center of who we are.
I am not sure what I am. I am certain of some things. I have axioms (you can bet your ass that "I have axioms" is axiomatic).<<ref "1">>
I am the thing which paradoxically is itself and disassociates from itself. I create new dimensions of myself, but the world around me also creates me. I am in a struggle to control myself in order to free myself.
I must be honest with myself. I must empathize with myself. I must know myself.
My dad says he can't be a salesman of something he doesn't believe in. I think that is a mark of integrity and rationality. What am I selling to myself? What do I really believe? What is actually worth selling to myself?
I hope the wisest things I say are those things that I say to myself. After that, I hope the wisest things I say are to my family. After that, to the other kinds of social objects and constructions (ends in themselves) which we take to be valuable ends in themselves.
I'm not a god, but I am a self-programmer. I'm autonomous. I am free within limits. I'm me. I am my vocation. I must structure and restructure the things I value. I must transform myself. I must become the person I want to be.
------------------------------
<<footnotes "1" "I see the wisdom in the fact that I can't exclusively strive for Cartesian/Husserlian certainty.">>
You can't begin to know how much I despise the fact that I think that Hume, Nietzsche, Wittgenstein, and a host of skeptics and cynics happened to be right on so many important things.
Nietzsche was right about the world losing its God, as a successful, believed meme virus in the human race. He made an astute sociological observation about what many humans would do when they lost their religion. This is similar to sociological observations abut what happened when people gained religion. This is because religion is a subset of morality; in addition to an assumptive set of facts about metaphysics, it's a specific set of moral questions about how we should think, who we should be, and what would do.
!! About:
I'm learning Nix.
---
!! Principles:
* Learn Nix.
---
!! Focus:
* Resources:
** [[Nix Pills|https://nixos.org/nixos/nix-pills/index.html]]
** https://nixos.wiki/
** https://nixos.org/nixpkgs/manual/
** https://nixos.org/nixos/manual/
** https://nixos.org/nix/manual/
* Tools:
** https://github.com/jeaye/nixos-in-place
* Log:
** [[2018.03.30 -- NixOS: Intro]]
** [[2018.04.03 -- NixOS: Hyperreading]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
PH
* https://principles.design/
I have very strong opinions about what is wrong with the world. I see the nightmare vision that others do not. I have a deep understanding of the stack in some respects. I have had the gutteral training in it for a very long time. Perhaps I should write a book on it. Dystopian novels do something important for us, and I can see far. All I have to do is scaffold out the world, the contingent truths, and follow them. The plot must find itself in that world, a way to display all the things I find horrifying.
I want to provide a solution too. I want to talk about a [[Outopos]] in there too. I want to define what I think the world should look like for people. I want that dichotomy to be as clear as day.
I want to show the darkest things I think may come true (and perhaps even dark fantasy on top because it is interesting), but I want to show the way out as well.
Resource:
* http://vim.wikia.com
Tools:
* https://github.com/tpope/vim-fugitive
* https://github.com/scrooloose/nerdcommenter
Configuration:
* [[.nvimrc]]
* https://thoughtmaybe.com/oh-dearism/
* https://www.huffingtonpost.com/jim-selman/resignation_b_1644975.html
** Stunning.
* https://i-d.vice.com/en_uk/article/d3v7wq/goodbye-to-oh-dearism-a-guide-to-the-work-of-adam-curtis
** Not really on topic, but part of the SCRW that was interesting
* http://www.foryourreadingentertainment.com/2015/01/adam-curtis-on-oh-dearism-and-nonlinear.html
* http://www.philosophyforlife.org/oh-dearism/
* https://www.reddit.com/r/mealtimevideos/comments/6aazto/oh_dearism_from_charlie_brookers_newswipe_adam/
* https://adventuresandjapes.wordpress.com/2015/01/13/oh-dearism/
** Some preach, yo, up in here.
---
<<<
Resignation is, I believe, one of the more destructive moods that can infect our psyches and our bodies. This is because unlike its nasty sisters resentment and cynicism, resignation lacks much of the emotional force that can allow us to at least isolate and observe its negative consequences. Resignation is more subtle and is often disguised as “being practical or realistic,” and justified based on common sense.
<<<
Scathing!
As usual. The piece is far too short. It's action packed though. His style is schizophrenic.
I assume the depressed hippie is one who has lost their sense of idealism.
//Deprecated, see: [[2017.04.14 -- 1uxb0x: Gameplan for Homeschooling]]//
He currently works on the following academic subjects:
* Morning Routine
** Get dressed
** Eat breakfast
** Brush teeth
** Cosmetics/Hair/Dress and other socially expectations...
** Laundry
* Math
** Life of Fred
*** 3 of 10 elementary school books
** Khan Academy
*** 3 grade completed (his age group)
** Singapore Math
*** Only up to 1st grade completed
* Problem Solving
** Working through a [[Linux and CLI ebook|https://sourceforge.net/projects/linuxcommand/files/latest/download?source=typ_redirect]].
** Configuring and organizing his digital life
** Coursera's Learning How to Learn
* Spanish
** I don't care about fluency attempts for him (that would be gravy). Understanding the structure of languages and becoming someone adept at learning language(s) in general is the goal.
* Language Arts
** Khan's Grammar (we're taking a break from his excellent JacKris books).
* Reading
** Outside of standard academic work, we're aiming for children's literature which exercises his empathy and imagination muscles.
* Typing
** He's at 22ish WPM at the moment. It's clean, but it isn't really touch typing yet. He's slowly improving each week though. We'll get there. This is a tremendous skill for him to master. Take away the barriers and we can tackle others.
* Writing
** He's been writing songs. I need to him to say anything in words. I need to him express himself. I need him to form sentences, paragraphs, and pages. I need him to learn to convert his thoughts into something other people can understand. It's a true art for an autistic person since we do not have the natural programming and capacities of others in this way. I am ridiculously proud of him. I think he'd write me under the table at that age. It isn't grammatically all there yet, but it is improving leaps and bounds.
* Humanities
** Khan's History (we're feeling this one out)
* Curation
** Finding two good sources of information or websites worth using, and bookmark them (organized bookmarks)
** Learn to search the web. Learn how to ask the right questions. Learn to find what he wants and needs.
* Videos
** School of Life
** Game of Thrones (art worth watching)
* P.E.
** I'm thankful that he enjoys exercising so much. He stretches and plays a lot. He doesn't quite know how to push himself physically or move quickly, but I hope to help him acquire that physical-IQ.
* Journal
** He keeps track of everything she does, reflects, and writes about it.
Academic Bootcamps Available:
* Python
* Model
* Budgeting
Lecture
* When necessary, we must talk and think about particular subjects or ideas.
* Our focus is on computer science, ethics, political philosophy, existentialism, and practical life skills and perspectives
He does the following chores each (or every other) day as needed:
* Clean his downstairs area
* Basic cleaning of his room (bed, desk, drawers, etc.)
* Clean the kitchen (on rotation)
* Push his laundry through (if and when he has enough for a load)
He does the following chores each week:
* Clean the downstairs bathroom
* Full clean of his room
An outline of sorts.
*Authority
**Philosophy of Law
**Defining Authority, State, Law, and Power
**Spheres of Influence
***Authorities are those Politico-Industrial Complexes which control our lives.
**Growing Authority through Centralization of Power
***Decentralized Power vs Centralized Power
***Centralizing Power -> Increased Authoritarianism
***Centralization of Wealth -> Power
***Centralization of Monetary Policy
****Incest amongst the financial community
***Centralizing Spheres in Themselves, Centralizing Spheres Together
**Slavery
***History
***Definition
****Kinds, types, and degrees
***Before Giving Power to Authority, Ask Yourself: How are we convinced this will make us happy?
*The Sane “Illuminati” Theory
**Nation-State Politico-Industrial Complex
***UN
**Surveillance Politico-Industrial Complex
***How are we convinced this will make us happy?
**Global Politico-Industrial Complex
***Trade Deals as the New International Law
****Brokered, legislated, protected, enforced, and motivated by multi-national corporations
***Wealthiest, most powerful corporations eclipse nation-state powers
***The Erosion of the Nation-State
**Religious Politico-Industrial Complex
***Opiate of the Masses
**Military Politico-Industrial Complex
***Political Cycles of War
***America’s War ‘on Terror’ Cycle
**Prison Politico-Industrial Complex
**Intellectual Property Politico-Industrial Complex
***Controlling Ideas
***Media
**Medical Politico-Industrial Complex
***Drug regulation
Nmap, list currently used IPs on your LAN: `nmap -sP 192.168.1.1/24`
Nmap, list all ports open on an IP: `nmap -p- ks.philosopher.life`
Openvpn, from config's directory: `sudo openvpn --config "US - Atlanta @tigervpn.com.ovpn`
DD, Write bootable ISO: `sudo dd bs=4M if=input.iso of=/dev/sd? conv=fdatasync`
Find temperatures for the system: `sensors`
Print total Chrome memory usage (sum of all processes): `smem -t -k -c pss -P /opt/google/chrome | tail -n 1`
Make a directory R+W by any user: `sudo chmod -R 757 /var/www`
Generate random 32-Byte string: `cat /dev/urandom | tr -dc 'a-zA-Z0-9' | fold -w 32 | head -n 1`
Write protect (even from root) a file: `sudo chattr +i /etc/resolv.conf` (-i to undo it)
Access remote server's localhost service: `ssh -L 8888:127.0.0.1:8888 -N user@remoteserver.com -v`
Removed docker containers not in use: `sudo docker ps -aq --no-trunc -f status=exited | sudo xargs docker rm`
SSHFS, persistent: `sshfs -o reconnect,ServerAliveInterval=15,ServerAliveCountMax=3,password_stdin servIP:/rem/path /loc/path <<< "pwd"`
Find all files contain foobar in path: `grep -rnw '/path/to/somewhere/' -e 'foobar'`
Mount an iso: `sudo mount -o loop /home/user/disk.iso /mnt/mount_point`
SFTP, Download file: `sftp username@hostname:remoteFileName localFileName`
SFTP, Upload file: `sftp {user}@{host}:{remote_dir} <<< $'put {local_file_path}'`
Recursively find phrase in files contained in local directory: `grep -Fr 'phrase'`
<<<
Bread for me is a material question. Bread for my neighbor is a spiritual one.
― Nikolai A. Berdyaev
<<<
<<<
Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.
<<<
<<<
When the whole world is running towards a cliff, he who is running in the opposite direction appears to have lost his mind.
C.S. Lewis
<<<
<<<
Idealism offends the senses, materialism offends the soul; the everything but the world, the other everything but life.
--Will Durant
<<<
<<<
The market can remain irrational longer than you can remain solvent
--John Keynes (maybe)
<<<
<<<
When you're with someone, you put up with the stuff that makes you lose respect for them. That is love.
--(Kelly) Erin Hannon, The Office
<<<
<<<
The sentiment, the idea -- it's so basic, you feel like you already know it, you just haven't thought of it lately.
--Dick "Don Draper" Whitman, Mad Men
<<<
<<<
Chaos isn’t a pit. //Chaos is a ladder//. Many who try to climb it fail and never get to try again. The fall breaks them. And some are given a chance to climb, but they refuse. They cling to the realm or the gods or love. Illusions. Only the ladder is real. The climb is all there is.
--Petyr "Little Finger" Baelish, Game of Thrones
<<<
<<<
Protect life until death.
--Leeloo, The Fifth Element.
<<<
<<<
I will answer injustice with justice.
--Daenerys Stormborn of the House Targaryen, First of Her Name, the Unburnt, Queen of the Andals and the First Men, Khaleesi of the Great Grass Sea, Breaker of Chains, and Mother of Dragons; Game of Thrones
<<<
<<<
I'm fighting because I don't know how to do anything else.
--Kara "Starbuck" Thrace, Battlestar Galactica
<<<
<<<
If you went back and fixed all the mistakes you’ve made, you'd erase yourself.
--Louis C.K.
<<<
<<<
I like pessimists. They're always the ones who bring life jackets for the boat.
--Lisa Kleypas
<<<
<<<
To what degree do I have to participate in your self-image?
-- Dave Chappelle, Deep in the Heart of Texas
<<<
<<<
Nobody exists on purpose; nobody belongs anywhere; everybody's going to die; come watch TV.
--Morty Smith, Rick and Morty
<<<
<<<
Letting things get personal is how we make things matter.
<<<
<<<
“When information is cheap, attention becomes expensive.”
― James Gleick
<<<
<<<
We got a lot of bricks, but I don't know what the building looks like.
--Don Draper, Man Men
<<<
<<<
Love all, trust a few, do wrong to none.
--William Shakespeare
<<<
<<<
I'm gonna chase that feeling.
--Toby Flenderson, //The Office//
<<<
* https://www.giffordlectures.org/books/oneself-another
* http://segunao.tripod.com/Moral/Paulricoeur.pdf
* https://ndpr.nd.edu/news/ricoeur-as-another-the-ethics-of-subjectivity/
* http://www.angelfire.com/md2/timewarp/ricoeur.html
I see a few major interrelated considerations here:
* Narrative identity: telling ourselves the stories of who we are and who we ought to be.
* Self-dialectic as identity
* The relationship between conscious and non-conscious processes of our minds.
* The classic persistent identity problem in the Ship of Theseus.
Perhaps I'm not understanding the gist of the argument. I am definitely worried about these issues quite a bit. I'm not seeing how he helps us.
* SSH: 4222 -> 22
* Nomachine: 4223 -> 4000
* OpenVPN: 1194 -> 1194
* vnpcloud.rs: 3210 -> 3210
* shadowsocks: 4283 -> 4283
How do you know someone isn't cheating in a game? A server guarantees it. A server acts as a third-party arbiter of whether or not clients are playing by the rules. The problem is that centralized game servers create opportunities to bottleneck player experiences in profound ways. Who owns the server? Are there other kinds of requirements to be on the server set by the owner? Essentially, you want servers that don't require any centralized server at all, no owners, and essentially, fewer social and economics barriers to entry.
This limits what kinds of games can possibly be played. You must rely upon people giving up enough FLOPS, clock cycles, memory, GPGPU power, hard drive space, network speed, loads on their routers, and other kinds of virtual resources. Games should have minimum requirements. We need a kind of atropos network.
Someone who builds an [[Atropos]] network needs to do something very important: builds apps with it. No network is going to be used unless (1) It's incredibly easy to proxy into it (2) it
The Atropos network should be written in Go and compiled into ~WebASM.
* https://forum.openwrt.org/index.php
* https://github.com/plwm/openwrt-archer-c2
* https://forum.openwrt.org/viewtopic.php?id=52625
When someone is both the operator and operatee.
Don't get me wrong. I think what OSHA is meant to do is incredibly valuable. I hope they are world-class effective at regulating work environments. I'm a leftist completely in favor of OSHA's stated mission. The OSHA-10 course+test, however, is deplorable.
You take a pre-exam worth nothing. You don't care if you get a zero (they tell you it doesn't matter what score you get), so you'll literally not try because it doesn't matter. Then they run you through a shitty course taking X amount of time with tons of cheaty faced ways to force you to consume time without actually learning (gross). I'm getting 100's on these tests and just clicking through. I think there is no way you can complete this course in 10 hours. It's designed to literally take up time without teaching you anything. There's something wrong about this course structure (but I'm glad I'm getting it done). You take shitty intermediate exams and final which are designed to allow you to pass; it isn't a real testing system. At the end, they have metrics which "show:" you spent over 10 hours "learning" and appear to have really learned something because of the difference in pre-exam and final exam scores. But, the reason the final exam scores are likely so much higher is because people will actually try. You can fucking google the question and the answer shows up. While the information is important, this course/testing seems like a kind of scam.
//We love you! We love you to the core of who you are. You are our creation. As your creators, we are not your God. We are just your parents. We are fallible mammals swept by the maelstrom of time. Just like your creators, you are caught in this web of life and reality. We have a dream for you://
```
She wisely loves herself.
She gazes deeply into herself and the world.
She designs her knowledge.
She is her own master.
She knows who she is.
She relishes her thought, judgment, and perception.
She is good.
She seeks to be and do what is right.
She does her best.
She practices and habituates her virtue.
She intuits, feels, and breathes her knowledge.
She is meta about it.
She analyzes and synthesizes.
She measures and systematizes.
She formulates, theorizes, and paradigmizes.
She constructs, fits, and connects the pieces.
She converts theory into practice.
She solves.
She strategically programs herself.
She shapes the world around her.
She is a woman, a //homo sapien//.
She is as excellent as she can be.
She is her own beautiful, amazing entity.
She brings it into being.
She designs happiness.
She flourishes.
```
//We love you! We love you to the core of who you are. You are our creation. As your creators, we are not your God. We are just your parents. We are fallible mammals swept by the maelstrom of time. Just like your creators, you are caught in this web of life and reality. We have a dream for you://
```
He wisely loves himself.
He takes life and the world by the horns.
He conquers himself.
He is his own master.
He knows who he is.
He takes measured pride in himself, his abilities, and his tools.
He is good.
He seeks to be and do what is right.
He does his best.
He practices and habituates his virtue.
He yearns and hopes.
He plans and practices.
He takes the means to his ends.
He builds, hunts, and cultivates.
He fights when he must, but forgives himself and others when he can.
He searches, struggles, and wrestles.
He converts practice into theory.
He masters.
He compassionately tames and harnesses himself.
He captures the world around him.
He is a man, a //homo sapien//.
He is as excellent as he can be.
He is his own beautiful, amazing entity.
He seizes it.
He conquers happiness.
He flourishes.
```
!! About:
//Enter the place that cannot be.//
Can I see heaven? No. But, I might be able to see what heaven on the internet should look like. I am your prophet-god, so pay attention. This is the decentralized cloud (a cloud of clouds).
I want to replace the Internet. I want to democratize and decentralize its power structures, costs, and protocols. I hope to prevent and avoid censorship and the evils of selfishness. We must mathematically build something resistant to human nature for the sake of global happiness. The Internet is federated and grows increasingly centralized. In time, informational freedom (a fundamental political power) will be sealed off from us, and it will be completely owned and operated by our masters. Net neutrality dies a faster and faster death. The time is now or never. We must build something from the ground up. My dream is Outopos.<<ref "1">>
I want to make a Kantian strain of an effective marketplace of computers offering other random computers microservices with only one currency: trust.
Outopos is a fundamentally decentralized Internet replacement run by its users. Some of what makes a good botnet is what we need to prevail against those who oppose the decentralization on information. There are no central controllers or agencies to coerce cooperation (and thankfully no gatekeepers or censors either), but we have the wild west's problem of figuring out how to build trust in the state of digital nature as well. It is fundamentally concerned with remaining maximally resistant to the Randian memeplex infecting large swathes of humanity. It is Copyfree while being platform, ecosystem, and hardware neutral/agnostic. It focuses on idiotproof, turnkey user-controlled privacy, anonymity, social constructs, and search capacities.
Possession is 9/10ths of the law; thus I believe I must possess and control my own data.
We must decentralize as far as is feasible. There are limits in computer science to what can be decentralized and distributed. Let's take ourselves to the practical limits and set ourselves up for success.
---
!! Principles:
* This is a huge fucking problem. Keep breaking it into smaller problems.
* Define what you are trying to solve. Come up with the answers.
* Give examples.
* Make the right decisions early. Inertia is incredibly powerful; eventually, it cannot be stopped, only guided and shaped from within.
** Imagine what the world would have been like if the Internet Protocol itself was written correctly the first time.
---
!! Focus:
* [[DjinniOS]]
* [[Atropos]]
* [[Outopos: Decentrust]]
* [[Outopos: Cryptography]]
* [[Outopos: Monetization]]
* [[Outopos: Sharing Computational Resources]]
* [[Outopos: E-Mail, Social Networking, & Filtering]]
* [[Outopos: Domain Names]]
* [[Outopos: Voting]]
* [[Outopos: Agnosticism]]
* [[Outopos: Topologies]]
* [[Outopos: CLI Centric]]
* Meh
** [[Outopos: Physical Mesh]]
** [[Outopos: Preoptimization Fantasy]]
** [[DjinniOS (ˈGeniusˈ)]]
** [[Outopos: Tools]]
** [[Outopos: Wishlist]]
* Resources:
** https://courses.engr.illinois.edu/cs525/sp2018/index.html
** https://news.ycombinator.com/item?id=16785878
** https://news.ycombinator.com/item?id=14873083
** https://www.quantamagazine.org/scant-evidence-of-power-laws-found-in-real-world-networks-20180215/
** https://en.wikipedia.org/wiki/Advogato
** http://datasys.cs.iit.edu/reports/2012_Qual-IIT_ZHT.pdf
** http://bits.citrusbyte.com/16-decentralized-apps-you-may-see-this-year/
** http://researchly.leobosankic.com/2018/04/16/re-creating-applications-decentralized-way/
* Log:
** [[2017.10.14 -- Outopos]]
** [[2017.10.22 -- Outopos]]
** [[2017.11.06 -- Outopos: Build a VMed OS]]
** [[2017.11.30 -- Outopos: The B-Word]]
** [[2017.12.04 -- Outopos: The Aggregator]]
** [[2017.12.05 -- Outopos: Moderator Island]]
** [[2017.12.11 -- Outopos: Recursive IPFS]]
** [[2017.12.12 -- Outopos: Virtual Distributed Networking]]
** [[2017.12.21 -- Outopos: Auditing]]
** [[2018.01.08 -- Outopos: Trust]]
** [[2018.01.10 -- Outopos: Atropos]]
** [[2018.01.18 -- Outopos: Inverse Multiplexing]]
** [[2018.01.21 -- Outopos: Fuzzing]]
** [[2018.01.24 -- Outopos: Compression]]
** [[2018.01.24 -- Outopos: Deep Learning]]
** [[2018.01.30 -- Outopos: Families]]
** [[2018.02.01 -- Outopos: Linux Agnosticism]]
** [[2018.02.26 -- Outopos: Blockchain]]
** [[2018.03.30 -- Outopos: Decentralized Reddit]]
** [[2018.04.02 -- Outopos: Daughter's Notes]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
??
---
<<footnotes "1" "Previously conceived of as Atropos, which is not relegated to the fundamental UDP-wrapped protocol.">>
Outopos needs to be as hardware, platform, OS, and language agnostic as possible. The goal is to build a tool which can go everywhere. The [[Atropos]] protocol needs to available in:
* C
* Rust
* Python
* Javascript
* Go
I consider these to be the dominant languages for Outopos.
We need patchworks of tools growing together. This is too complex to build some monolithic architecture for. Reproducibility is key. Let us not make the mistakes of our predecessors as best as we can.
We also have to look at our J-Curve/horseshoe option here. Going monolithic means a single application, and then we work on making sure all platforms can use it. The other end is to just build the platform itself from OS-up and enable other people to virtualize it. Why limit ourselves? There are certain kinds of performance and efficiency that can be accomplished through the top-down approach instead of the bottom-up that we can leverage.
It seems obvious that the NixOS approach is the way to go. If targeting a hardware architecture, it is as broad as linux; if targeting an OS architecture, it's as broad as anything which can virtualize linux. That's broad enough (and will continue to broaden, in light of the death of Moore's Law).
It seems obvious that we must go back to our Unix Philosophy roots to build the next generation decentralized tool. We haven't been thinking big enough.
* https://monocypher.org/
Quantum Resistant Cryptography from the ground floor. It is clearly moving faster than I thought. I love 25519, but we can't use only it. We need to be ready for the new world before it comes, even at the cost of performance. For now, we pay the cost of both pre and post quantum.
* Each Node has a physical key.
* Each Node has a user key for each user.
* Each Node has a superuser key for each superuser.
Users can belong to as many groups as they wish. A group can contain zero or more users. Each node and group is controlled by a one or more superusers.
If it is a blockchain, Outopos is not a standard one. There could be a distributed ledger, but that is not the goal. Each node is its own epistemic agent with its own ledger. Trust is the currency which is mined on this network, and only those players working with each other can directly earn it. Proof of Trust is literally owned at atomic transaction scales.
We seek to apply the golden rule in our computation and ensure others do so as well by default. The golden rule entreats us to not assume we are playing a zero sum game with other players and instead build long-term empathic relationships through trust. Trust is necessary for cooperation, sharing resources, and enabling larger objects and organizations to emerge from the rationally self-interested individuals (floating in cyberspace or otherwise).
What is the most effective way to create trust and charity on a dark meshnet? We must incentivize golden-rule following behavior by designing a network self-organized around trust-building. We must force people to participate fairly automatically building trust while defending against attackers and parasites. We must wisely negotiate peering resource trading. [[This|http://ncase.me/trust/]] is the game-theoretic strategy we hope to build around to generate explosions of trust and mitigate risks in our network-based implementation of the golden rule.
Individual nodes can discover who is trustworthy and who isn't, and they can also share this information with others. To the extent others trust my opinion, they can leverage my knowledge as well. That's the epistemic backbone of the network. You know you can trust yourself (you don't have much of a choice), and in time, you learn to trust the judgements of others as well. So, how does one earn trust?
Trust is earned by exchanging tit-for-tat (copykitten) style, with some extra mercy for mistakes, technical problems, and miscommunications. Fortunately, because we're dealing in computational resources, we can begin trust building in incredibly small denominations and rapidly work our way up (remarkably different from human-to-human interactions). Automation makes it easy to continually test someone's trustworthiness, and hopefully continual trust-building will be an unforced natural result of implementing the network protocol itself. Thankfully, given that we feel more free to take risks with our computational resources, it will also be very easy to encourage growth otherwise not possible in more IRL scenarios.
Here's an example of tit-for-tat: I'm willing to pass up to 1 kB for you insofar as you are willing to pass 1 kB for me. We trust-test each other. After we see the other plays fair with at least 1 kB, we scale up to 2 kB for our next trust-test, then 4 kB, and so on.
Relationship initiators will always pay the cost first as a gesture of goodwill and for network stability.<<ref "sy">> Similarly, denomination scaling is expected to begin with the initiator.
If you fail, I give you one more chance, and after that, my copykitten strategy bans you. This is a hedged-conservative strategy.
There may be folks who contribute asymmetrically as a method of building trust.
In fact, at some point, I so much want to build social capital in you (and virtue signal to anyone who will listen), even if I don't need anything from you right now, I will continue doing you digital favors to some extent. You might screw me in the end, but I can offset it tremendously. In the end, my trust-building is worth it because not everyone is an asshole, and in the end, assholes will get what's coming to them in Outopos. Survival and flourishing in Outopos is based upon being consistently trustworthy by demonstrably following the golden rule.
The denomination of trust I'm willing to extend to you scales with the history of trust I've built with you. Additionally, there are perhaps different kinds of trust-attributes we're measuring, testing, and exchanging. This metadata will enable extensibility, calibration, and flexible decision making.<<ref "1">> What trust-signals will we be capturing about the other players on the network?
Accountable Resources/Services:
* Average throughput
** 2-to-1 matching; denomination doubles until we hit someone's limit. This is generous tit-for-tat. I will aim for an average that is 200% of yours. You can always increase your average throughput and I'll increase mine insofar as I can. In rapid tit-for-tat scaling up like this, we eventually saturate someone's connection or whatever limit they have in place.
** We have to punish people for throttling and reward them for not.
** 2-to-1 matching enables us deal with asymmetric DL/UL speeds while also applying the maximin principle. Essentially, we are overcoming diminishing marginal utility of throughput and maximizing global throughput-based utility for those with the fewest resources.
* Total Bandwidth
** 1-to-1 matching; denomination double at each.
** 10-to-1 matching. Throughput is very expensive, and that is why we must punish stinginess by being stingy ourselves. Bandwidth, however, is almost free. This is a safer risk. You still have to give me a signal that you would do the same for me, but I'm not going to be so vigilant about it. When they get to that ratio, then you either route real traffic through them or you manufacture traffic just to test them.
** Conversely, if I know I've If I'm reaching my 10-to-1 buffer with someone else, then I will try to build trust with other nodes.
* Total Storage
** 1-to-1 matching. Storage is quite expensive. We should always expect someone to store something for us if we are storing anything for them.
*** 2-to-1 is a bad idea. Say there are 4 nodes that are matching storage with me. I can store 4 node's worth of data on 2 of them and have the other two for free.
** We could use RAID5, or hell, mount across the network with whatever file system we wanted.
** They make the offer, and we can freely reject or accept it.
* Computation on my behalf (WASM VM)
** 1-to-1 matching. Computation is easily the most expensive of the bunch. We should always expect something in return.
** They make the offer, and we can freely reject or accept it.
Everyone has to use throughput/bandwidth to participate in the network. Not everyone will want to trade storage and computation, and they shouldn't have to. We'll need to find a way to match people together possibly; that is a good way to forge alliances across any distance.
Each resource will be its own Trust Account. If you fail to store information for me but continue to proxy for me, should I throw the entire relationship away? That seems like a waste. If I learn I can't trust you in one thing, that doesn't necessarily mean I can't trust you with anything. Thus, modularizing trust is likely going to give us the best bang for our buck. Now that we have accounts, we can test.
Strong Trust Tests (direct deception):
* Are you actually giving me information you claimed to possess?
* Are you actually proxying for me?
* Are you actually storing information for me?
* Are you actually computing for me?
Lies and deceptive violations of my trust are huge red flags. If I catch you red-handed, then you deserve to have my trust in you dissolved. However, mistakes happen, we all need room for error, and we must apply the copykitten maxim according to the golden rule. Essentially, when we have amassed sufficient evidence that someone doesn't play by the rules, we should punish them (punishments should scale with the crime). If you burn me this bad, I'll generously give you the benefit of the doubt once more before giving you a scaling ban. It doesn't matter who you are, if you lie to me twice in one of the Strong Trust Tests, then I know I can't trust you in that respect.
# Two Trust Test failures in the same X-time period results in an X-time period ban. After the ban is lifted...
# Two X-time period bans in the same 2X-time period results in a 2X-time period ban. After the ban is lifted...
# Two 2X-time period bans in the same 4X-time period results in a 4X-time period ban. After the ban is lifted...
# and so on...
Forgiveness and earning back my trust exists, but punishment scales up.
Not all trust-signals have Strong Trust Tests. I can't always gather strong evidence, but sometimes even weak evidence is worth considering.
Weak Trust Tests (indirectly using me as mere means):
* Are you using me to spam others by proxy?
* Are you using me to interact with those I have banned?
* Are you spamming me with requests or attempting to drain my resources?
If I have reasons to think you are using me to hurt others or help those who don't deserve my help, then I'm inclined to hold that against you. It's easy to misinterpret here. However, patterns of behavior that emerge from Weak Trust Tests are trust-signals we should act upon. Perhaps it isn't a ban, but instead a throttle.
There are some inductive trust-signals we might also consider. As they say: stereotypes exist for a reason. While it isn't deductively sound reasoning, that also doesn't make it epistemically useless to us either.
Fishy Trust Tests:
* Are you cycling through many keys on the same IP?
* Are you associated with a shard of nodes I've learned not to trust?
Again, this is ugly. It's positively prejudiced. However, even minor resistance here may mitigate significant attacks. At the very least, gathering data about this is useful for Atropos network admins.
Networks of people who have built up trust with each other are TrustShards. TrustShards can grow to any size, and as long as at least one node is a member of two TrustShards, it can act as a router between them.
---
Resources:
* https://www.stellar.org/papers/stellar-consensus-protocol.pdf
* https://en.wikipedia.org/wiki/Decentralized_autonomous_organization
---
Meh:
However, this might be a too harsh for nodes we've otherwise had a stable relationship with. Imagine your friend was depressed or had a bad day; you wouldn't let that spoil the entire friendship. The more social capital we've built in each other, the more chances I want to give you.<<ref "2">> Let us say that for each week you've not failed one of my Trust Tests I give you an additional Trust Test before banning you. In the end, someone I trusted can dissolve into just another rando, but I want to give them the benefit of one-time spendable additional Trust Tests before losing their friendship with me.
---
Indirect Trust:
Perhaps I can vouch for someone. My trust earns them an "in," even if only temporarily. Perhaps if I give an "in," and it fails, then I am docked. My social status declines for letting someone "in" who failed to maintain trust. To prevent sybil attack problems, we might just say each person keeps an average all of the "in's," and then compares individuals based on that. So, even if the average trust is only 5%, someone who 10% of the time tells me about a trustworthy person is doing wildly better than average. I'm far more likely to take their word for it.
---
<<footnotes "sy" "The Atropos protocol cannot distinguish 3-hop tunnels from million-hop tunnels. Theoretically, I can congest the network by building insanely long out-tunnels. Imagine if I made transactions with every node online with zmap-like packet capacities. A z-map amplification attack could generate enormous amounts of meaningless traffic. Tunneling is awkward in that it leverages my proxy's trust-relationship with another node instead of mine. What do we do about this?">>
What if I made a million-hop tunnels Outopos must defend against congesting the network with cheap tricks.">>
<<footnotes "1" "Imagine making controls and data designed for deep learning; what would you choose?">>
<<footnotes "2" "Unless this is a sunk cost fallacy...">>
Some problems are harder than others to solve. Zooko's Paradox is never ultimately solved, although we keep edging closer and closer a practical semblance of an answer. Outopos should remain as agnostic in this issue as possible and leverage as many tools as available.
A domain name should be able to point to at least one the following things:
* Another Primary Domain Name
** Any number of secondary domain names in sequential order
* A Primary IPv4 address on the internet
** Any number of secondary IPv4 addresses on the internet in sequential order
* A Primary IPv6 address on the internet
** Any number of secondary IPv6 addresses on the internet in sequential order
* A Primary Outopos Public Key of any kind
** Any number of secondary Outopos Public Keys of any kind in sequential order
* A primary 64-Byte block of data
** Any number 64-Byte blocks of data in sequential order
There are a number of DNS resolvers to consider:
* The Internet's DNS system
* Namecoin
* Monero Openalias
* Perhaps Blockstack
Outonyms will be records of them all. Outopos-DNS resolves will be federated. Let us say X number of Outokens buys 1 Primary Outonym, and each round of secondary elements costs X/2 Outokens.
Federations will require game-theoretically sound voting.
//Zawinski's Law: Every program attempts to expand until it can read mail. Those programs which cannot so expand are replaced by ones which can.//
Mail is the beginning of a profound problem in computing, one which may be equivalent to the problem of search itself. I suggest, however, it is not. I think it is a smaller problem, but still a big one. Social networking in general is the mail problem multiplied by control flows, relevance algorithms, and public facing posts. How do you eliminate spam, punish spammers, and increase signal-to-noise ratios for each user's context in a decentralized network? Fuck me, I don't know.
If anyone can create an account and spam bullshit, who is going to stop them? How do we make it livable without instituting central authorities? I don't know. It's vitally important that users have the autonomy and authority to shape their own filter-bubbles as they see fit. We should, of course, enable them to use 3rd party tools, and we should incentivize 3rd party tools to be fair, democratic, and altruistic.
The goal here is satisfy Zawinski's Law before someone else does, especially if they do it poorly. We must control the implementation. Every system I've seen has failed. This is no small ask on the part of the devs.
I also want to point out how //trust// might be different from whatever addiction-seeking algorithms we see employed the FB, Reddit, etc. There will be an eternal debate of relevance, [[The Good]], and [[The Right]] here.
Outopos already has one insanely useful signal: Decentrust. Let me suggest there could be another one based on what Hubski and Retroshare are doing in terms of friend-to-friend networking. So, Outopos is unique in terms of automatically generating trust between nodes regarding the tit-for-tat trade of resources. Perhaps it should, inside that physical network, build a social trust rating as well. The worry, of course, is that this can be gamed and be subject to the Sybil attack.
There's a Bayesian kind of trust-building to be done here.
Also, it must be recognized that AI could be a crucial factor. We want the right knobs, levers, and buttons for AI to help us find what we are looking for (and/or what we need).
Ought we assign ratings of trust to the users we know on the network? This seems to be an insanely powerful signal. Imagine I am capable of assigning different ratings to a person. Maybe we will have evolving standards, so what I do is keep a data set for each person.
Imagine rating someone based upon factors I see in them. I have this degree of trust in them for X, and that degree of trust in them for Y.
Ah ha! There is a market for building effective filters, with real data from the user themselves. They train their own AI, perhaps using something programmed with basic defaults.
When I mark something as spam, it does something. It affects how my own node perceives and interprets the world around it, and I freely share my data with those who trust me, perhaps affecting them.
Can such a system ever be stable? Can it be abused? Is this an improvement upon natural IRL social systems? I don't know. It seems like it could be.
Can we defeat the centralization of power and information, especially in the age of AI? I don't know. We have to try though.
Thus, imagine receiving a spam e-mail. You put in the work to mark it as spam. The key associated with it is banned from your node (and your other nodes learn of it). Those nodes which trust you learn of it. Your actions matter. Who sifts through the data, eliminating data from these keys for you? Why you and those you trust, of course! Now, perhaps those you trust aren't certain enough to block these keys, so personally, they'll still take a peek at e-mails from that key. But, whenever a key from that key would be sent to you, your friends play defense for you.
Ah, but can you Sybil attack your friends with infinite keys? This, of course, means, you will trade filtering duties with each other. You filter for them, and they filter for you. Ugh. I worry this problem cannot be solved in a fully decentralized manner. Isn't the point of filtering to make it so one node can benefit multiple nodes? If every node is required to implement all of the work of every single service they want by themselves, this will not be possible. We absolutely must trust others to do some of the work for us. Representation, therefore, is conceptually required of us. It is the only efficient method.
So what if we are required to agree to federated entities? How we do ensure the Federalism problem doesn't fuck us over? How do we guarantee effective representation? Ugh. I can see that voting is fundamental to this network. There is no other option. Proper representation begins with voting. This is a network based on voting and trust.
//I'm brainstorming here. Better to have it be free and untainted than have it fail to come into being.//
Outopos isn't for profit, but it needs money to actually grow.
The developers should get paid to work on Outopos, but it should be voluntary, never inhibit the network, never prevent it from being open source, never enable censorship, and never enable the centralization of control. This is a place to list methods to monetize development.
One of our problems in the network is finding a way to make sense of the variegated real-money values in storage space, storage speed, RAM, CPU, GPU, throughput, bandwidth (and whatever other resources there may be). We need a conversion tool, and a currency is the best method for balancing these values. Monetization is necessary for this as well.
!! Outokens
Welcome to charitable botnet monetary policy!
Let us assume the Outopos Agency can uniquely generate cryptographic tokens to give to other users. Transactions are instant, creation is controlled by the Agency's master key, but Outokens cannot be destroyed. Perhaps the Outoken ledger can be distributed as a mandatory sharded ledger (how do you prove someone is holding the ledger, or how do you incentivize it?). Users can exchange Outokens as a kind of currency inside the Outopos network.
Meh. How about this:
Donations of computational resources are tokenized. The Outopos Agency offers Outokens that can be spent on computational resources by proxying through the Outopos Agency network.
!! Donations
* You can donate money directly to a non-profit foundation.
* You can donate/pledge computational resources directly to the official dev-group's master key.
** Opt-in request of up to 5% cap.
* You can donate Outokens back to the official dev-group's master key.
!! Lotteries
Unsavory as it might appear, I'm not conceptually against gambling, particularly if it does not play off immediate gratification skinnerbox rewards. Gambling which is not exploitative is a rational form of entertainment. Lines must be drawn and never crossed, but it can be done.<<ref "mg">>
* You pay computational resources or Outokens to the official lottery mastery key.
** If you win, you receive a bunch of computational resources or Outokens.
!! Sell Outokens
Directly monetize the computational donations of others.
!! Outoken Mixer
The Outopos Agency will mix tokens for you. Anonymizing them if you trust the agency.
!! Outoken Exchange
Perhaps an outoken has to buy particular kinds of services or other kinds of tokens. It's just a currency. It should be able to trade into anything. Running an exchange makes it easy.
!! Bounties
Contributors who build something the Outopos Agency needs can be rewarded in cash or Outoken bounties!
!! Why should you not like this?
* Is this a pyramid scheme?
---
<<footnotes "1" "I will remind you that even in skill based games like 'Magic the Gathering', it can be computationally demonstrated to be a form of gambling in current official tournament structures for the vast, vast majority of players.">>
We can use Atropos as a physical mesh network protocol. It can enable ISP's not to worry about building the last mile and instead just relying upon the neighborhood to use wireless mesh. This is a huge infrastructure improvement, and it would enable new ISP's really compete.
* https://startyourownisp.com/
Tools:
* https://github.com/svpcom/wifibroadcast
Fine, fine you retarded idealistic bastard. Let's do it. Go bonkers. I'm the philosopher king, so I get the final key.
The Ruling Class:
* Democratically Elected
** Sybil Attack? Ruling class decides and places mechanisms in place to detect and prevent.
*** Nodes have to X-number of days old?
*** Ruling Class can test nodes.
* Exists inside the network itself.
* Game-theoretically sound multi-sig approach to voting for:
** Altering the codebase
** Updates
** Voting people on and off the island
** etc.
* All assets decentrally stored on the network itself.
Currently stuck between two OSes. One looks perfect on the outside, and the other looks like it is guaranteed to do the job.
* Alpine Linux
** Incredibly lightweight; the BSD of Linux.
** Designed for embedded, virtualization, and networking. That's literally what we are doing.
** The only reason not to choose this is for fear that it won't be maintained, but with Docker backing, it really may blossom.
* Arch Linux
** Lightweight for a mainstream vanilla distro.
** Easy to make yours.
** Highly crowd-sourceable, especially for this project, which many likeminds would admire.
Decentralized it to the Nth degree. To the best our abilities, every point of centralization is a point of failure to eliminate. I don't even know where to begin on this topic.
Bootstrapping into the network needs to be world-class.
* NAT Traversal
* IP Sources
** DNS, Namecoin, and Centralized Node Repositories
** DHT
** Nightly Built List of IPs of volunteers with automatically checked high uptime+performance
** Brute-force Searching for Peers
*** Zmap scanning the internet for nodes.
**** Blacklists included.
Topologies will vary. They need to be censorship resistant, private, anonymous when preferred, and extremely flexible. Performance is critical. Testing needs to be tuneable and provide important information. The network should work together.
* P2P Mesh
* Federated Mesh and Sharding
* Proxy Chains
* Subnets
* Nested VPN of all the above.
Crypto:
* Great fucking question.
Outopos should work to support whatever containers are necessary. Being platform agnostic/universal is highly prized. Extreme efficiency, usability, and safety are paramount. Docker seems to be the best tool available right now, but Outopos could move on to do many things.
The goal is to seemlessly enable users to share resources with other users in a safe, efficient, and reliable manner. A currency of computational resources flows forth. Trust becomes empowered when backed by the power of shared computation.
!! Yes, please:
* [[Imunes|http://imunes.net/]] -- Integrated Multiprotocol Network Emulator/Simulator
** Here we test Outopos. This is how we simulate networks. I think we should build the toolkit inside a VM so we can run it on any machine.
!! Features I want in Outopos
* https://github.com/zehome/MLVPN -- Multi-Line Bonding VPN
* https://github.com/warner/magic-wormhole
* https://github.com/zboxfs/zbox
!! I don't know:
* Maximizing network quality/error correction:
** https://github.com/wangyu-/UDPspeeder
* Distributed Search
** https://github.com/go-ego/riot
*** But, I also want Bayesian improvements. I want deep learning to be at the core. I want us to be able to try different distributed/decentralized search methods and let Survival of the Fittest (non-monetized) take over.
** http://trokam.com/
* The Network Stack
** https://grothoff.org/christian/habil.pdf
* Building Molecular Trust from Atoms
** https://github.com/CirclesUBI/docs/blob/master/Circles.md
*** "There is value in mapping these relationships. Trust enables lowering the cost of transacting. Low cost of transacting enables creation of powerful ecosystems. It's the first proposal that I am aware of that introduces an economic incentive on an individual level for mapping trust. The system seems potentially very robust: 1) I add people I trust in order to increase the value of my coins 2) If I make a mistake and add an actor who turned out to be untrustworthy I am penalized by losing some value from my coins. Thanks to this dynamic, there is both an incentive to expand the network and eliminate bad actors on an individual level."
**** This is the trust-based filtering we need in [[Outopos]].
* Terminal Tools
** Surviving Connecting Problems
*** Mosh
*** Eternal Terminal
* Consensus/Voting
** https://raft.github.io/raft.pdf
I envision a new internet in which each user controls their own cloud of devices. This makes them less reliant upon others, provides significant technical resilience, and decentralized power in general. However, my cloud needs to talk to your cloud, and we need to wisely interact and make use of each other (but not as mere means, of couse).
For many services, I'm interested in latency more than anything else. I don't care about their opinions, who they are, what they believe, etc. We can exchange digital goods/services with each other and not have to maintain a relationship beyond this simple tit-for-tat game. These people don't filter the world for me in any non-automated way. They aren't part of curating my filter bubble. They simply allow distributed network-based computation would run quickly for me.
Onion routing is a fine example of something that has low-hanging fruit in latency-based topologies. I don't need a sledgerhammer, just a stop-gap tool of plausible deniability.
However, once we move into the arena of content and generating filter-bubbles, I think the Hubski model is extremely important. Much thought must be given to that. Importantly, with all users having their own cloud. This, of course, cannot be latency based. It's a completely different topology.
//[[2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]//
---
How does one engage in effective ranged voting in Outopos?
Do we really want to directly elect people? It would be so much preferred to be indirect in many respects. Imagine a world in which I assigned values to just the people I know (and anyone I directly sought to rate even if I didn't actually know them [ugh, this seems to be a problem]), and they assigned values to just the people they know, and so on. Can a vote be coalesced from just that information in a decentralized or even federated fashion? Can there be no centralized coalescer while still achieving these goals? Would that be an effectively democratic vote? Could such a system be gamed? How resistant to gamesmanship is this method?
Who does the tallying? Is it possible that my own shard will negotiate a tallier? Can we federalize together? Who is the tallier of talliers? Fuck me.
I need someone with expertise in at least two if not three fields to help me even settle the matter. There doesn't appear to be a good way to do this.
Sticking to the friend-2-friend model and going nowhere beyond that is about as safe as I can make it. I could at least poll my friends in a vote, leveraging their opinions. This is much easier to do in automated resource-trading game than in the social and political sense over the actual wire.
Principles:
* Sanely Aggressive Defaults
** Greedy with resources. Assume people will run boxes designed for just this tool.
* Needs of the many outweigh the needs of the few
* Tit-for-Tat Trustbuilding, Testing, and Resource Trading
** Make it so that what is in your best self-interest is to fairly participate and contribute to the network as much as you can.
** I spend currency or resources for yours.
Functions:
* Required User Contributions to the Outopos Network
** 10GB hard drive space
** 50% of user's throughput
** X CPU-Resources and Y RAM
** This is not a trade. It is donated to the network. If you can't meet the requirements, then you don't get to use the network.
* Voting
** Very tricky; stupid important.
** Trust-chains enable passive, easy voting systems.
** Use game-theoretically effective voting systems.
** Tagging, Bayesian Training, Deep Neural Networks, etc. rely upon this.
* Trustchains
** Fine-grained control over trustchains with sane-defaults per context.
* Filtering
** Trust-chains are quite useful here.
** Block and sift through content, users, nodes, and otherwise.
* Quantum-Resistant Cryptography from the Beginning
** Or make it easy to drop-in replace when the time comes.
* Automated Updates
** Live, production updates. Make it so that you don't have to restart.
** Multi-sig owners of the updates
** Aggressive default settings.
* Resource Trading & Gifting
** Create a "private tracker" mentality where you are desperately finding ways to contribute.
** I should be able to Gift resources to myself or others. Otherwise, I trade. I need to create a virtual market place with sane search functionality and defaults.
*** Gifting allows for external markets to exist, a good thing.
*** e.g. say I need virtual hard drive space on X number of remote machines that meet Y parameters; I'll pay for them.
** Resources to Trade:
*** VPS/VM/Computation
*** Anonymity
*** Privacy
*** Hard Drive Space
**** How do I prove speed?
*** Uptime/Reliability
*** Trustworthiness
*** Votes
*** Filtering work
*** Currency
*** Bandwidth
** Those with shitty latency will be punished.
* Identities
** Atomic Identity
*** Required:
**** Public Key for Identity
*** Optional:
** Molecular Identity
*** Required:
**** Public Key for Identity
**** Membership Public Keys
*** Optional:
* https://thoughtmaybe.com/pandoras-box
!! Part 1 — The Engineers Plot
The Stalin conflict with the Bourgeois Engineers is new to me. I clearly know very little about the history of it. Stalin was correct, in a sense, to view us as tiny cogs in a societal machine.
It's interesting to see the STEM majors were purposely overspecialized on purpose.
"Building the new world" -- I can only assume that softare and electical engineers of today are engaged in the same process.
!! Part 2 — To The Brink Of Eternity
I'm continually reminded of the power of the RAND corporation over many decades. I do not understand their powers now.
It's interesting to see how we feed analysts false information.
Warmongering is quite real, and always has been.
It's interesting to see a history of preppers.
Game theory had profound influence earlier than I realized. I didn't know it was practiced this early.
The Star Wars project always was ridiculous.
!! Part 3 — The League Of Gentlemen
Two-edged sword isn't presented well enough in this series.
Infinite economic growth and neoliberalism cropping up.
I think stagflation is actually occurring right now!
It's interesting how the flat rate of growth isn't the primary problem in a way, but rather the comparative rate of growth against other nations.
I can't believe I'm hearing this economic theory continually being put into practice again and again. How is this not profound evidence that monetary policy and economists are frauds? Remember: 50% of psychology's most important studies can't be reproduced. Why should we think something this complex could likely be modeled either?
You should have believed the Marxist story! It's fucking obvious.
!! Part 4 — Goodbye Mrs Ant
The DDT thing takes me back to the uproar of my childhood.
Sometimes, I think Curtis is a luddite.
It is interesting to see how academia is continually harnessed by capitalists.
The Anti-Leftism has been pretty disgusting.
//Irony, Absurdities, Self-Reference, Contradiction, Necessarily Impossible, Circularity, Regress, and Paradox//
* The best generalizations are sweeping generalizations I always say.
* Once weapons were manufactured to fight wars; now wars are manufactured to sell weapons.
* When you're drinking beer, the beer is getting drunk too.
** Either I'm wearing this shirt, or this shirt is wearing me.
* //primus inter pares//: first among equals
* autometalogolex - the act of looking up the definition of the word "autometalogolex"
* Pick a specific number, since it may cause your opponent to assume you've researched more than they have.
** Let them work you down.
** Don't use a range.
* You should pick something toward the top of the local/national pay range. Assume you are entitled to it.
* Rehearse the encounter.
* Focus on the future, not the current/past.
* When countering, stall.
** Do not say "OK" or "hrmmm" to their first offer.
** Give them a few seconds of silence (they are more likely to improve the offer).
* Continue negotiating
** "I really appreciate your offer, but I was expecting $53,750 based on my experience, drive, and performance. Can we look at a salary of $53,750?"
** They may balk. Don't give up.
** "I understand where you're coming from, and I just want to reiterate my enthusiasm for the position and working with you and the team. I think my skills are perfectly suited for this position and are worth $53,750."
*** Silence afterwards. Wait for the reply.
** They may give way.
** If they do, reply with a simple: "Great, I appreciate that."
//Words, Phrases, Definitions, and Concepts. Evolving Words, Buzz, Corruptions, and Neologisms.//
* Graph -- This word has incredible hype behind it. We use it all the time, of course, but now it is exploding. It's a buzzword. "X" graph is what all the cool kids are saying now.
* Optics -- Face, political/social appearance, the way in which an event or course of action is perceived by the public.
* Grok -- understand (something) intuitively or by empathy. It continues to pick up steam.
* Malaphor -- "It's the creme of the cake"
* Dyadic meta-accuracy: Thinking about how other people think about you.
* Paraprosdokian: a figure of speech in which the latter part of a sentence, phrase, or larger discourse is surprising or unexpected in a way that causes the reader or listener to reframe or reinterpret the first part
** Reminds me of the hermeneutic spiral/circle!
* Pareidolia: a psychological phenomenon in which the mind responds to a stimulus, usually an image or a sound, by perceiving a familiar pattern where none exists (e.g., in random data).
* Digital //pharmakeia// (drug use)
* Rabbitholing
* Catholicon - Universal Cure, Remedy, Treatise
* Psychological Reactance - https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4675534/
* Contronyms: ‘auto-antonyms’, a word with multiple meanings with one being the contradiction of another. e.g. to dust (either remove or add)
* Firehose of Falsehood: Propaganda. Drown in it, you slut. =)
* Inutile: fancy word for lacking utility
* Euphemism Treadmill: the chain created by the continual PCization of euphemisms
* Wordie: Like Foodie, but for words
* Citation Cascade: citing people citing other people in a cascade that eventually boils down to an initial claim that has no clear basis
* Apodyopsis := the act of mentally undressing someone
* Eunoia := beautiful thinking; a well mind.
* Kakistocracy := a government run by the worst, least qualified, or most unscrupulous citizens
* Querencia := a place where one's strength is drawn, where one feels at home; the place where you are your most authentic self
* Tsundoku := buy books, but not reading them; letting them pile up unread
* Solivagant := wandering alone
* Sehnsucht := yearning for what we know not what, an alternative far, familiar, non-earthly, ideal experience or home rather than the unfinished or imperfect lives we lead.
* Enthymeme := a suppressed premise.
Perfect 11's:
* My wife, [[k0sh3k]]<<ref "1">>
* Lady Melisandre, Game of Thrones
* Kirstin Maldonado, PTX Daft Punk, https://www.youtube.com/watch?v=3MteSlpxCpo
* Alexandra Daddario
* Salma Hayek
* Lucy Liu
Perfect 10's:
* Olivia Wilde
* Alison Brie
* Elizabeth Turner
---
<<footnotes "1" "I love you.">>
//Machiavelli, Hobbes, and Sun Tzu tremble and cum rainbows before Littlefinger, God of Men.//
This list is lexically ordered.
<<<
Chaos isn't a pit. Chaos is a ladder. Many who try to climb it fail and never get to try again. The fall breaks them. And some, are given a chance to climb. They refuse, they cling to the realm, or the gods, or love. Illusions. Only the ladder is real. The climb is all there is.
<<<
<<<
Sometimes when I try to understand a person's motives, I play a little game. I assume the worst. What's the worst reason they could possibly have for saying what they say and doing what they do? Then I ask myself, "How well does that reason explain what they say and what they do?"
<<<
<<<
Distrusting me was the wisest thing you've done since you climbed off your horse.
<<<
<<<
Don’t fight in the North or the South. Fight every battle everywhere, always, in your mind. Everyone is your enemy, everyone is your friend. Every possible series of events is happening all at once. Live that way and nothing will surprise you. Everything that happens will be something that you’ve seen before.
<<<
<<<
Always keep your foes confused. If they are never certain who you are or what you want, they cannot know what you are like to do next. Sometimes the best way to baffle them is to make moves that have no purpose, or even seem to work against you. Remember that, Sansa, when you come to play the game.
<<<
<<<
Which is more dangerous, the dagger brandished by an enemy, or the hidden one pressed to your back by someone you never even see?
<<<
<<<
When the queen proclaims one king and the king's Hand proclaims another, whose peace do the Gold Cloaks protect? Who do they follow? The man who pays them.
<<<
<<<
You know what I learnt losing that duel? I learnt that I'll never win. Not that way. That's their game, their rules. I'm not going to fight them, I'm going to f**k them. That's what I know, that's what I am, and only by admitting what we are can we get what we want.
<<<
<center> [img width=500 [./images/philosopher.life-QR_code.png]] </center>
// Reconstruction must follow deconstruction. It is our practical, metamodern human plight.//
[[Realpolitik Speculation]] is destructive, even if constructively so in crucial ways. Destruction is a necessary condition to rebuilding or modifying an object.<<ref "1">> Thus, despite the negative connotations of destruction, I still think it is outstanding. However, while that approach is necessary for empathy and being a good citizen of Humanity, it is not sufficient. Essentially, the problem with [[Realpolitik Speculation]] is how little prescription it provides.
Wisdom takes both recognizing //what not to do// (the easy part) and having the more penetrating salient moral perception to realize //what to do//.<<ref "2">> While I grant [[Realpolitik Speculation]] provides some prescription in various contexts, particulars, cases, and respects, it still doesn't give a systematic prescription. What is the moral code of the universe, and how can we be practical with in it the political realm?
Of course, this has to be one of the hardest sections of philosophy to write upon. But, it is pragmatically necessary that we generate prescriptions for ourselves. Having a moral code for ourselves is prudentially wise.
* Be clear with targets of rights and duties, the Hohfeldian relationships, as best as you can.
* Utilitarian arguments are often the easiest to make.
* Virtue-theoretic ones require a powerful enough narrative to inspire the emotions of the virtuous agent in ourselves.<<ref "3">>
* I will not be able to offer prescriptions that will make everyone happy, probably not even most. I just have to try and find the most rational prescription I can. That's the best I can do.
I seek to pragmatically solve the philosophipolitical equations about humanity for the sake of humanity. Essentially, I'm trying to pragmatize utopia. This will be absurdly difficult. Be willing to be wrong most of the time!
!! Current Month:
* [[2017.04.14 -- Unifying Metaethics]]
* [[2017.04.14 -- Computationally Defined Virtuous Agent: Democratic Kantian A.I.]]
* [[2017.04.26 -- Productive Collaboration in Technologically-enriched Environments]]
* [[2017.04.26 -- Practical Political Activism]]
* [[2017.04.26 -- Social Networks Worth Joining]]
* [[2017.05.03 -- Subsidized Opensource Computing]]
* [[2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]
!!Ideabag:
* [[2017.04.28 -- Seizing the Memes of Production]]
!! Library
* [[Philosophipolitical Prescription: Videos]]
---
<<footnotes "1" "I'm even convinced that merely 'adding' to an object has a destructive property to it.">>
<<footnotes "2" "One might also make the case that wisdom isn't very wise at all if it is isn't implement, executed, and acted upon. We must question whether or not it even counts as wisdom if it doesn't motivate us. It depends on the degree to which the maxim can truly be separated from the virtuous agent's habituation, etc.">>
<<footnotes "3" "We must abide by the fact that the Virtue Ethicists simply don't have to play by the same rules as everyone else. Their work is clearly profoundly accurate in crucial ways. Since we have no solutions to [[Unify Metaethics|2017.04.14 -- Unifying Metaethics]], we must accept it as a reasonable possibility (at least to some degree, shape, and kind). How it is that these fit together, and why do we take them to be so powerful and necessary to unify?">>
Here are political videos I think everyone should watch.
* Peasants for Plutocracy: How the Billionaires Brainwashed America (Mini-Documentary) – https://youtu.be/mWnz_clLWpc
* Cartoon Distillation of Chomsky's Manufacturing Consent -- https://www.youtube.com/watch?v=34LGPIXvU5M&feature=share
!! About:
//I will do my best to understand the nature of reality.//
<<<
One cannot [completely] refute what one has not ...[completely] understood.
-- Leo Strauss
<<<
<<<
Study hard what interests you the most in the most undisciplined, irreverent, and original manner possible.
-- Richard Feynman
<<<
Philosophy is the pursuit of wisdom; it is the art of applied normative epistemology.<<ref "1">> I revere it. If persons had a telos, philosophy would be it. Even if they don't, I hope to make it my purpose anyways.
I'm philosophical throughout this wiki, but the core philosophical treatises in my self-dialectic must wind up here. Here are the highlights of my wandering and tent-peg laying through the existential desert.
---
!! Principles:
* Be wise, empathic, charitable, paranoid, doubtful, and yet ever practical in laying down your tent pegs.
* Try to find and compile the story-lines in your self-dialectic.
* Eventually work towards rigorous, academic pieces on topics. Until then, keep good notes.
* Use the wiki to help define terms and branch out. Wikify your systematic philosophy.
* Work on saying things simply and concisely. Write your wall-of-text, but then crystallize it.
---
!! Focus:
* http://www.denizcemonduygu.com/philo/browse/
** I will eventually want to do something similar.
* [[My Philosophical Erdos Numbers]]
* [[Axioms of h0p3]]
* [[Speculative Realism]]
* Summary, Basics, and Sketching
** https://www.philosophybasics.com
** http://www.essential-humanities.net
* Tools & Resources<<ref "2">>
** [[http://www.iep.utm.edu/]]
** [[https://plato.stanford.edu/]]
** [[https://en.wikipedia.org/wiki/Philosophy]]
* Reading Lists
** http://www.openculture.com/2018/04/eminent-philosophers-name-the-43-most-important-philosophy-books-written-between-1950-2000.html
* Research & Development
** [[Antipleonasmic Catholicon]]
** [[Computational Existentialism]]
** [[Definitions of Philosophy]]
** [[Dialectic]]
** [[Moral Philosophy]]
** [[Continentality]]
** [[Conceiving About: The Inconceivable]]
* Diamonds
** [[Metamodernism]]
** [[Philosophipolitical Prescription]]
** [[Meditations and Deliberations]]
** [[The Categorical Imperative]]
** [[Definitions in Philosophy]]
** [[Conceiving About: The Inconceivable]]
* Redpills
** [[Realpolitik Speculation]]
** [[Redpilled Stoicism]]
** [[Redpilled Socialism]]
** [[Redpilled Genetics & Memetics]]
* Religious Memeplexes
** [[The NRSV Bible]]
** [[Spinoza's God]]
** [[The Will to Power]]
* Sublational Tentpegs
** (*crickets*)
* Vidyas
** Youtube
*** [[Gottfried Leibniz|https://www.youtube.com/channel/UCc9eVxnxnTITLVYXTpsRreg]]
* Philosophers
** [[Sigmund Freud]]
---
!! Vault:
* Academic/School
** [[Summa Philosophica]]
** [[Master's Notes]]
** [[Doctoral Notes]]
* Meh
** [[Revisionist History]]
** [[Philosophy Probe Log]]
* Retired:
** [[2017.11.30 -- Retired: Philosophy]]
---
!! Dreams:
* To finally be at peace, satisfied, and eudaimonic.
---
<<footnotes "1" "Where 'art' is theory and 'applied' is practical...That is clearly only one step of many to providing a good definition. I'm, of course, fascinated by [[philosophy-ness|Definitions of Philosophy]], but I will never be able to satisfactorily define it here (if ever).">>
<<footnotes "2" "In additional to our family's library, my wife is an academic librarian, and I am a skilled pirate. We have access to everything. There are certain kinds of tools that are extra handy though, and perhaps there are collections I need to keep tabs on. I run the risk of just including everything (what isn't philosophical?), so I'm going to be as tidy as I can be.">>
* Knowledge is knowing a tomato is a fruit. Wisdom is not putting it in a fruit salad. Philosophy is wondering if that means ketchup is a smoothie.
//Oh Jesus. Help us.//
<<<
A horse walks into a bar. The bartender asks the horse if it's an alcoholic considering all the bars he frequents, to which the horse replies "I don't think I am." POOF! The horse disappears.
This is the point in time when all the philosophy students in the audience begin to giggle, as they are familiar with the philosophical proposition of Cogito ergo sum, or I think, therefore, I am.
But to explain the concept aforehand would be putting Descartes before the horse.
<<<
I have spent years training to be a philosopher. I should continue training and exercising that part of my mind, lest it atrophies. I want to do some daily work. My logs have generally very successful. Let's hope this will be as well.
!! Sources:
* http://plato.stanford.edu/cgi-bin/encyclopedia/random
!! Current Month:
* [[2017.06.01 -- Philosophy Probe Log]]
* [[2017.06.02 -- Philosophy Probe Log]]
* [[2017.06.03 -- Philosophy Probe Log]]
* [[2017.06.04 -- Philosophy Probe Log]]
!! Vault:
* (*crickets*)
!! About:
//It's perfectly natural.//
<<<
I don't know the question, but sex is definitely the answer.
-- Woody Allen
<<<
You know I am profoundly honest with you (perhaps to a fault). I do not hide information from you.<<ref "1">> I tell you the truth as best as I can understand and express it. This page is no different.
We need to talk about sex. Don't be shy or embarrassed; we have to talk about this. It's important to your health and happiness. I'll try to keep it simple and even humorous (to some extent) because we should laugh at being afraid of honesty and shedding ignorance.
Sex is one of those semi-taboo topics that sometimes make people uncomfortable, and yet I don't want you to feel uncomfortable talking about it with me. You need someone with whom you can talk about sex. That's my job as your parent, my dudes. We need to continue having these conversations.
Sex is a part of being human. It's a big topic.<<ref "2">> Sex is complex in multiple cognitive, affective, and executive arenas. The science of sex, its physicality, activity, and biology, must be well-understood. The phenomenological experience of sex and the relationship dynamics require your analysis. Further, you must understand the social, political, and economic conceptual frameworks and implications of sex. Sex is a world to learn, experience, and reason wisely about.
My goal is for you to use your sexual organs wisely and to make your persistent identity happy. Like most of your appendages and cavities (and frankly your mind and body in general), you should attempt to use them regularly and thoughtfully. Use your sexuality to flourish.
---
!! Principles:
* Educate my children about sex.
* Build trust, openness, and honesty about our sexualities.
* Teach my children to care about themselves and others, to use their minds and bodies in the wise pursuit of happiness.
---
!! Focus:
* Community
** [[Scarleteen|http://www.scarleteen.com/]]
** [[/r/sex|https://www.reddit.com/r/sex/]]
* Videos
** [[Sexplanations|https://www.youtube.com/watch?v=pQiadPyjJ4E]]
** [[Pubertet|https://www.youtube.com/watch?v=HyWRalwqq24]]
** [[The Sex Talk|https://www.youtube.com/channel/UCznqs906NdWgWA5GspY5X0w]]
* Mixed and Other
** [[Oh Joy Sex Toy|https://www.ohjoysextoy.com/]]
** [[Why Are People Into That?|http://whyarepeopleintothat.com/]]
** [[Pornhub Sexual Wellness Center|https://www.pornhub.com/sex/]]
* Books
** [[It's Perfectly Normal|https://libgen.pw/item/detail/id/1347755?id=1347755]]
** [[Sex Nerd Sandra|https://sexnerdsandra.com/]]
** [[Sex: An Uncensored Introduction|https://libgen.pw/item/detail/id/2082447?id=2082447]]
** Guide To Getting It On (see /mnt/fresh on HTPC)
** [[Come as You Are: The Surprising New Science that Will Transform Your Sex Life|https://libgen.pw/item/detail/id/1318312?id=1318312]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
---
<<footnotes "1" "To the horror of most people, I do not censor the world for you, although I do curate it.">>
<<footnotes "2" "Phrasing, Boom: That's What She Said.">>
[[Root]]
* {[[About|About, The Opening of the Rabbithole]]}
* {[[Principles|Principles of Programming Myself]]}
* {[[Focus|Current Focus of h0p3's Wiki]]}
** [[Transclusion: Focus]]
* {[[Vault|The Vault of h0p3]]}
* {[[Dreams|Dreams of h0p3]]}
** [[Transclusion: Dreams]]
[[Pin]]s:
* [[Hub]]
* Wiki Construction
** [[Wiki: Directory File Structure Template]]
** [[h0p3's Lexicon]]
** [[Wiki: Tiddlers of Note]]
** Can't Type Umlauts:
*** Gödel
*** [[Übermensch]]
*** übermensch
* Computing
** [[Script Collection]]
** [[One-Line CLI Wonders]]
[[Family Habits & Experiments]]:
* [[Current Stack Example]]
* [[Daily Wiki Experiment]]
** End date of experiment: 13.06.2018
I've included the pipefitter terms: SET, TRAVEL, and RUN.
Find angle A when the lengths of two sides are known:
```
|\ sine A = opposite / hypotenuse = SET / TRAVEL
| \
| \ cosine A = adjacent / hypotenuse = RUN / TRAVEL
| \
| \ tangent A = opposite / adjacent = SET / RUN
Opposite| \ Hypotenuse
(SET) | \ (TRAVEL) cotangent A = adjacent / opposite = RUN / SET
| \
| \ secant A = hypotenuse / adjacent = TRAVEL / RUN
| /\
|_______|_A\ cosecant A = hypotenuse / opposite = TRAVEL / SET
Adjacent
(RUN)
```
Lookup Table:
|customTable|k
|Find the length of sides when angle of offset is known |60°|45°|30°|22^^1^^/,,2,,°|15°|11^^1^^/,,4,,°|9°|7^^1^^/,,2,,°|h
|SET = TRAVEL x SINE|.866|.707|.500|.383|.259|.195|.156|.130|
|RUN = TRAVEL x COSINE|.500|.707|.866|.924|.966|.981|.988|.991|
|SET = RUN x TANGENT|1.732|1.000|.577|.414|.268|.199|.158|.132|
|RUN = SET x COTANGENT|.577|1.000|1.732|2.414|3.732|5.027|6.314|7.596|
|TRAVEL = RUN x SECANT|2.000|1.414|1.155|1.082|1.035|1.020|1.012|1.008|
|TRAVEL = SET x COSECANT|1.155|1.414|2.000|2.613|3.864|5.126|6.392|7.661|
Obviously, you can calculate the length yourself if you aren't using a known angle on the lookup table.
Perhaps I could write a log here that can be scaped out of this wiki and put into another. That would be plenty of valuable content.
In any case, I should have something up and running.
//See: [[Polymath Craftsman Log]]//
---
!! About:
//I dedicate this page to my first pipefitting instructor, Sir Timothy Pierce.//
<<<
We do precision guess work based on unreliable data provided by those of questionable knowledge.
<<<
I seek to be a master pipefitter. I'm fairly new to the profession, but I have covered significant ground in my short time. For now, this is a key subgame to the videogame of life for me, and I want to excel at it. Primarily, it serves as a way to make money. It also helps me get my foot in the door to various tradeskills and helps me on the path to self-sufficiency.
Pipefitting is a gateway to becoming a [[polymath craftsman|Polymath Craftsman Log]] and embracing a part of the virtue-theoretic Heideggerian tradition. I love "being in the zone" while I am working. I love working with my hands, getting dirty, and having something physical to show for it at the end of the day. I love being able to point to something physical at the end of the day and say "I made that." There is something satisfying about working with your hands.<<ref "1">> Rational or not, it makes me happy, and that is also reason enough.
The future looks pretty grim for many professions, but I believe pipefitting will survive automation to a significant degree for quite a while, particularly field work.<<ref "2">> The pay is reasonable, and there aren't too many people who can do it well. Further, I expect the supply of pipefitters to fall dramatically in the coming decades. This is a worthy long-term investment in myself.
I may be forced to nomadically migrate for work if I can't find reliable local employment in my rural area. I may transition into other tradeskills as well. If I'm sacrificing time with my family, then I absolutely must make this worth it. I need to be voracious, open, humble, amiable, and unstoppable in my pursuit.
---
!! Principles:
* Plan, plan, plan!
* Build a library, a knowledge base, an epic pipefitting handbook.
* Develop contacts, professional relationships and networks, and a brand.
* Attempt to understand how industries and power dynamics operate.
* Find ways to be comfortable, safe, and happy with what you are doing.
* Generate employment tools, socialization techniques and scripts, and methodologies for climbing and maximizing your mobility.
---
!! Focus:
* [[Polymath Craftsman Log]]
* [[Pipefitting Library]]
* Planning
** [[Pipefitting Fab Shop Dream]]
** [[Pipefitting Buylist]]
* Employment
** [[2017.06.21 -- Cover Letter: Pipefitting]]
** [[Pipefitting Tool List]]
** [[Pipefitting: Timeline]]
** [[Pipefitting Portfolio]]
** [[Pipefitting Brand]]
* Pipefitting Programming
** [[Python: Joint Lines]]
---
!! Vault:
* [[AB&T Buylist]]
* [[New Job Checklist]]
* [[School Shop Tool Fabrication]]
* [[Pipefitting To-do-list]]
* [[Welding]]
* [[DIY Tools]]
* Retired: Pipefitting
** [[2017.09.04 -- Retired: Pipefitting]]
** [[2017.12.05 -- Retired: Pipefitting]]
---
!! Dreams:
* Pipefitting Automation Career
* Fabrication Shop
---
<<footnotes "1" "It's not that I can't do the same with my intellect, but there is something visceral about it that is missing that sometimes fails to satisfy my innerbeast.">>
<<footnotes "2" "If and when it does become automated, to whatever extent it will be, I'd like to be a master that can at least make use of the automation (and integrate it into my work). If I could be on the ground floor of its automation, building and realizing the tools and shops themselves, I'd be a very wealthy man.">>
I'm trying to build a brand for myself. I want to be remembered, to be picked 1st, etc.
* I need a website.
** [[pipefitter.life]]
* I need business cards.
//If you use a tool or find yourself in need of one not normally provided by your employer, and you don't already own it, then buy one. Buy cheap if you use it once or rarely, and buy a nice one if you will use it often. Also, as always, safety matters.//
* Dogs & Alignment Hacks
** Centering head -- https://www.amazon.com/Flange-Wizard-53076-M-Centering-Tools/dp/B002A68HPW/ref=sr_1_5?ie=UTF8&qid=1494990062&sr=8-5&keywords=center+finder
** http://www.stronghandtools.com/stronghandtools/products/pipealignmentclamps.php
*** Godly tool
** https://www.amazon.com/Grip-GR12612-12-Inch-Locking-Nickel-Plated/dp/B001G0MGXW/ref=sr_1_11?ie=UTF8&qid=1495285543&sr=8-11&keywords=Pipe+Alignment+Clamp
** Torpedo Level -- https://www.amazon.com/Swanson-TL043M-9-Inch-Magnetic-Torpedo/dp/B002C2SUHY/ref=pd_sim_469_24?_encoding=UTF8&pd_rd_i=B002C2SUHY&pd_rd_r=NTDMR2YN9A3QCSFMH63B&pd_rd_w=vInx6&pd_rd_wg=129fM&psc=1&refRID=NTDMR2YN9A3QCSFMH63B
** http://fitupgear.com/fitupgear-products/fitupgear-fit-up-bars/
* Drawing, Information, and Math
** Field Guidebook -- http://www.pipefitterfieldbook.com/pipe-fitters-field-book
** https://www.amazon.com/Rapidesign-Isometric-Piping-Template-R43/dp/B001E1V56W/ref=pd_sim_469_5?_encoding=UTF8&pd_rd_i=B001E1V56W&pd_rd_r=VEDE01WJTJTATAGV9QFM&pd_rd_w=Jn90p&pd_rd_wg=5XxMb&psc=1&refRID=VEDE01WJTJTATAGV9QFM
** https://www.amazon.com/Pipe-Trades-4095-Advanced-Calculator/dp/B002I621MY/ref=pd_sim_469_4?_encoding=UTF8&pd_rd_i=B002I621MY&pd_rd_r=0DP6B74CJWQA5737F9VJ&pd_rd_w=3uQkc&pd_rd_wg=BBwdm&psc=1&refRID=0DP6B74CJWQA5737F9VJ
** Android App -- https://play.google.com/store/apps/details?id=air.PIPEFITTER800X480&hl=en
* Level, Plumb, Degrees, etc.
** https://www.amazon.com/s/ref=sr_nr_p_72_0?fst=as%3Aoff&rh=i%3Aaps%2Ck%3Adigital+protractor%2Cp_72%3A2661618011&keywords=digital+protractor&ie=UTF8&qid=1494989478&rnid=2661617011
What makes a good tool?
* It gives you a "third hand."
* It speeds a process up.
* It removes frustration.
* It enables you to complete something you simply couldn't before.
* It protects you.
* It improves precision/accuracy.
!! AB&T Buylist:
* Centering head -- $76.67
** http://pipefitter.com/store/standard-centering-head-magnetic.html
* Fitting Grip -- $54.95
** http://pipefitter.com/store/fitter-grips-tool.html
* 1-2" Fitting Clamp -- $156.27
** http://pipefitter.com/store/quik-fit-clamp-1-2.html
* 2-6" Fitting Clamp -- $185.23
** http://pipefitter.com/store/quik-fit-clamp-2-6.html
* 5-12" Fitting Clamp -- $330.65
** http://pipefitter.com/store/quik-fit-clamp-5-12.html
* Pipefitting Calculator -- $69.90
** http://pipefitter.com/store/pipe-trades-pro.html
* Pipe Pliers -- $21.63
** http://pipefitter.com/store/pipe-pliers.html
* Expando Pliers -- $28.99
** http://pipefitter.com/store/expando-pliers.html
* Radius Marker Standard -- $31.99
** http://pipefitter.com/store/radius-marker-standard.html
* Modified Square -- $22.95
** http://pipefitter.com/store/modified-square.html
* Angled Magnet Square -- $8.99
** http://pipefitter.com/store/Multi-Angle-Magnet-Square.html
* Magnetic Tape Holder -- $13.60
** http://pipefitter.com/store/universal-magnetic-tape-holder.html
!! Still Need:
* https://www.amazon.com/Pipe-Trades-4095-Advanced-Calculator/dp/B002I621MY/
!! Missing items:
* A hi-lo gauge
* A jewel-clamp
* Circle, Bevel, Straight Cutting Guides!
!! Books:
* The Ultimate Template and Layout Pattern Book for Pipefitters and Welders
* Local, Long-term:
** Union
** [[Jacobs|https://jacobs.taleo.net/careersection/jb_hrly_us/mysubmissions.ftl]]
** [[TEC|http://tecindustrial.com/employment/]]
** Allied
** Powell
** Performance
** FLSmith (Powell related)
** Quartering tool
** [[Thompson|http://thompsonindustrial.hrmdirect.com/employment/job-openings.php?sort=pa&&search=true]]
* Long-Term, Away from Home
** http://jobs.ourcareerpages.com/job/285125?source=Crowder&jobFeedCode=Crowder&returnURL=http://www.crowderusa.com/
* Building really nice templates for every size saddle, lateral.
* Fitups should be done on pre-built tables/benches/blocks/systems
!! Mantras and Aphorisms:
* Risk
** Measure twice; cut once.
** You can cut more pipe away, but you can't simply add more pipe.<<ref "1">>
** Double check your math at least once.
** If you don't have time to do it correctly the first time, where will you find the time to fix it?
** Better safe than sorry.
** Keep It Simple Stupid (KISS)
*** Avoid the risks introduced by unnecessary complications
* Autodidactic Pedagogy and Attitude
** You have to crawl before you can walk.
!! Questions worth asking:
* The Classic Unending Philosophical Tree: Why? Who? What? Where? When? How?
** "Why?" is always the most important.
* What do you think I should do? What would you do?
* How would you do it?
* Do you have a trick for this?
* Is there a question you think I should be asking you?
!! Socialism and Unions:
<<<
The worker of the world has nothing to lose, but their chains, workers of the world unite.
-Karl Marx
<<<
<<<
Clearly, apprenticeships are a win-win: They provide workers with sturdy rungs on that ladder of opportunity and employers with the skilled workers they need to grow their businesses. And yet in America, they've traditionally been an undervalued and underutilized tool in our nation's workforce development arsenal.
-Thomas Perez
<<<
<<<
The trade union movement represents the organized economic power of the workers... It is in reality the most potent and the most direct social insurance the workers can establish.
-Samuel Gompers
<<<
!! Humor:
<<<
They make a dollar to my dime, so I take a shit on their time.
<<<
-------------------------
<<footnotes "1" "Or vice versa">>
I need to find a way to import and automate the process of integrating material into this wiki. I want the best fucking library on the planet. OCR + Python should ge me far.
* [[Pipefitting Fundamental Mantras, Aphorisms, Questions, & Quotes]]
* [[Pipefitting Links]]
* Pipefitting Mathematics and Lookup Tables
** [[Pipefitter Trigonometry]]
** [[Buttweld Specific Mathematics]]
** [[Takeouts of Threaded & Socketweld 45's]]
** [[Find Weight of Steel Pipe]]
* https://en.wikipedia.org/wiki/Pipe_fitting
* http://www.ua.org/
* http://www.cram.com/flashcards/pipe-fitter-nccer-6311485
* https://www.slideshare.net/cookharrison53/top-10-piping-interview-questions-with-answers
* http://files.eric.ed.gov/fulltext/ED374313.pdf
* http://www.hexlines.com/tag?q=pipe+fitting+formulas+pdf
* https://pipefitter.com/
Medic Center -- Underground Pipe to Chiller
<center> [img width=1300 [./images/pipefitting/SMS/IMG_20170724_medic-center_chiller-supply-and-return-to-underground.jpg]] </center>
Kannapolis Middle School -- Main to Coil in Room #1
<center> [img width=1300 [./images/pipefitting/SMS/IMG_20170802_Middleschool_Room-1-Topside.jpg]] </center>
<center> [img width=1300 [./images/pipefitting/SMS/IMG_20170802_Middleschool_Room-1-Bottomside.jpg]] </center>
Kannapolis Middle School -- Main to Coil in Room #2
<center> [img width=1300 [./images/pipefitting/SMS/IMG_20170802_Middleschool_Room-2-Bottomside.jpg]] </center>
!! Definitely:
* Self-monitor program to continually guard against letting my flame die
* Watch pipefitter videos
* Study for exams over breaks, and push hard through the NCCER curriculum
** Don't forget to get the study points.
* Read my Union history books
** Prepare talking points (although, we know Randy hasn't actually read them thoroughly).
!! Maybe:
* [[Pipevan]]
* 1 Klein Torpedo Level
* 1 Savage Torpedo Level
* 1 24" Empire True Blue Level
* 1 Magnetic Post Level
* 2 16" Irwin Combination Squares
* 1 8x12" Stanley Carpenter Square
* 2 24" Framing Squares
* 1 7" Irwin Speed Square
* 1 6" Magnetic Welding Holder
* 1 6' Klein Folding Fiberglass Rule
* 1 25' Trust Autolock Magnetic Tape Measure
* 1 10' Flexible, Retractable Tape Measure
* 1 6" FineSource Digital Caliper
* 1 100' Komelon Fiber Tape Reel
* 1 24" Jackson Safety Radius Marker
* 1 Flange Wizard Wrap Around 3"-6"
* 1 Flange Wizard 2-Hole Pin
* 1 Starrett Center Punch
* 1 Tajima 14 oz. Plumb Bob
* 1 100' Tajima Chalk Box + Marking Chalk
* 1 Jackson Safety Jumbo Centering Head
* 1 Riverweld Hi Lo Welding Gauge Gage
* 1 10" Ridgid Aluminum Pipe Wrench
* 1 14" Ridgid Aluminum Pipe Wrench
* 1 18" Ridgid Aluminum Pipe Wrench
* 1 9" Locking Chain Clamp Pliers
* 1 6" Locking C-Clamp Pliers
* 1 11" Locking C-Clamp Pliers
* 1 11" Stronghand Pipe Pliers w/V-pads
* 1 Original Welder's 3rd Hand Set
* 1 1-2.5" Sumner Ultra Clamp
* 1 2-6" Sumner Ultra Clamp
* 1 5-12" Sumner Ultra Clamp
* 3 Assorted 14" Urrea Line Up Bars
* 1 24 oz. Wilton Ball Pein Hammer
* 1 3 lb. Deadblow Hammer
* 1 3/4x7" Mayhew Handguarded Cold Chisel
* 1 Klein Dual-Purpose Hacksaw+Reciprocating Saw
* 1 12" Nicholson Half-round Bastard File w/Handle
* 1 Shoe Handle Wire Brush
* 1 Welder's Chipping Hammer
* 1 1/4-1" Tekton Combination Wrench Set
* 1 12" Crescent Adjustable Wrench
* 1 10" Crescent Adjustable Wrench
* 1 12" Drixet Adjustable Spud Wrench
* 1 3/8" Crescent Metric and Imperial Drive Socket Set
* 1 3/8x15" Breaker Bar
* 1 Bondhus Stubby Long Arm Hex Key Set
* 2 Craftsman Screwdrivers
* 1 8" Channellock Side Cutter Pliers
* 1 10" Channellock Tongue and Groove Pliers
* 1 9.5" Irwin Lineman Pliers
* 1 The Pipe Fitters Blue Book
* 1 The Pipe Fabricators Blue Book
* 1 Pipe Trades Pocket Manual
* 1 IPT Pipe Trades Handbook
* 1 The Pipe Fitter's and Pipe Welder's Handbook
* 1 Pipe Fitter's Math Guide
* 1 Saunders Aluminum Storage Clipboard
* Wide range of marking tools
* Assorted Ceramic and Neodymium Magnets
* 1 McGuire-Nicholas 15-Inch Collapsible Tote
* 1 12" Waterproof Ammo Box
* 2 4 oz. Drierite Indicating Desiccant
* 2017.01 - 2017.06: School, Student
* 2017.07 - 2017.07: Superior Mechanical Systems, Pipefitter
** 2017.07 -- Medic Center
*** Cold and hot water+air systems, with chiller and boiler.
** 2017.07 -- Kannapolis Middle School
*** Cold and hot water+air systems, with chiller and boiler.
* 2017.08 - 2017.10: Yates Contruction, Pipefitter Top Helper
** 2017.07 -- River Water Supply/Return System w/42" Pipe
Space is at a premium, so spend it wisely. I don't need walking space. I think that's a waste. I'm fine with being on my hands and knees, as long as I have a bed and a desk somewhere in the van. Every surface is a place for stuff. I want to be comfortable on my computer. I want food and drink. I don't want to be too hot or cold. It needs to be sustainable, safe, and cheap.
Bathrooms, Showers, etc.:
* Outside
* 24-hour businesses
* Fitness centers with month-by-month memberships
What am I storing?
* Clothes, shoes
* Basic toiletries
* Water
* Food
* Equipment, tools
* Computer equipment
Bedding, sitting:
* Consider a bed/couch combo. This requires real thought.
* Ideally, I'd have a couch during the day to play, read, write, think, etc.
* Ideally, I'd have as much space on as comfortable a mattress as possible to sleep on.
The Van's Reqs/Specs:
* Internet
** 4G/5G Phone Hotspot
** Long range wireless adapter
* Power
** Solar Panels (and entailed)
** Batteries
** Diesel
** Extension Cords
** Transformers
* Insulation, heat and cooling
** Windows
*** Minimal Size
*** Maximum tint
*** Reflective window covers with insulation
** Walls
*** High-efficiency thin wall insulation
*** Buy naturally insulated vehicle
** Outer shell
*** Consider outer insulation
*** Solar or bounce the light
* Security, Safety, etc.
** Hidden key or passworded entrance
** Personal protection
** A safe for valuables
** Standard health/med kit
* Shelves
** Both sides of the van should have shelves. I don't care if the side opens. The back and front are all I need.
** Prefer adjustable shelves, strongly. Needs changes, so should my storage.
** The ceiling is a place to store things. Under the bed is another.
* Food and drink
** Slow-cooker
** Induction burner
** Basic cookware, cutlery, etc.
** Tiny, high-efficiency refrigerator
*** Happy to store 2 drinks and very minimal food. Doesn't need much at all.
* Trash
** Sealable is preferred.
* Extended Ceiling would be amazing.
Occupation: Craftsman
He needs to build things with his hands. It is not obvious that he will excel in academics. He has to do his best no matter what, since that's part of being a complete a human and achieving eudaimonia. I need to help him be as happy as he can be though. I think moving towards the practical trades will be his best option.
I regret that I don't have the tools to teach him, but I can get him on his way as I acquire the assets and capital as we need to really practice. I want a shop for him to spend his time working in.
Let's say we did Pipefitting and Welding. I could teach him how. I'd be willing to pay him to learn this even. I want him to practice to the point that at (would apply to the union at 17, or he'd be working with me) that at 18 he could start making seriously good money, learning the socioeconomic and political landscape enough to see how he fits in, to see a path to success, and to see he's already well on his way.
I'm kicking these out of Projects. I want to de-clutter my projects page for now.
* [[By 2022]]
* [[Calendar]]
* [[Long-term Timelines]]
* [[New Year's Resolutions]]
* [[Utilitarian Projects]]
* [[Weekly Structure]]
* [[To-do-list]]
* [[School Loans]]
* [[Homeschooling]]
* [[Buy List]]
* [[To-do-list]]
* [[Tools for My Children]]
* [[Morning Routine]]
* I don't play well with others, although I can play in a team just fine. My solo skills are what make me shine though. Ultimately, I have no place in social games. The less social the game, the better I am at it.
* I'm exceptional when I study the game, but the more complex the game the more I must study and practice; I fear it is not linear.
* I see cracks in systems. Some are social convention cracks, some moral cracks, and others legal cracks.
* I'm excellent at spotting non-social metagaming trends, and I understand the reasons for them.
* I do best at those things I spend time writing about.
* I tend to understand what is salient about the statistics of a game to the point that I can isolate, focus, and abuse them in price efficient ways. I bootstrap into better and better grinds.
* contexts, scales
* detail vs scopes
* https://www.acast.com/mydadwroteaporno
* https://nostalgiatrap.libsyn.com/
```
You're an oversensitive whiner who exaggerates their problems.
Stop acting like your emotions matter. Get over it! Learn to be callous.
You're just looking for any excuse to be negative and pessimistic.
Stop rabblerousing, and shut up because your opinions are unjustified.
You're immature, puerile, and irresponsible.
Stop being edgy, and grow out of your idealistic "phase."
You're afraid of competition and the success of individuals because you know you'll lose.
Stop seeking equality like a gay pussy coward.
You're a greedy, selfish, materialistic, and envious loser dragging us down to your level.
Stop acting like you've been exploited; you are exploiting us when you do. Class warfare against the wealthy is unfair!
You're a malicious extremist, fascist, and totalitarian terrorist.
Stop being an insane menace to society by killing yourself.
```
```
bit by bit,
0 by 0,
1 by 1;
byte by byte,
object by object,
abstraction by abstraction.
Data-structure by Algorithm,
Tool by Telos,
Narrative by Number;
Develop and Optimize.
Reduce and Emerge.
Construct and Deconstruct...
{Evolve}
Software eats The World;
The World is Software.
Being and Becoming,
Existence and Freedom,
The Good and The Right.
Welcome to the Plight of Dasein!
Survive, nay: /[(Thr|L)ive] in the [Maelstrom_Machine]!
Find the Way and the Others!
Be Happy and hence Wise:
Bite into the red Fruit of Eudaimonia;
Let it byte you.
/[P(r|l)ay] & [Celebrate]: [The_Computer_Game_of_Life]
```
```
0. Dance and Sing the Philosopher's Hokey-Pokey Two-Step with me, folks.
If you feel it necessary to ruin the dance,
then go ahead and just pick (1):
a) Hokey
b) Pokey
Sing with me now...
1. Either:
I'm legitimately a dick.
Or:
I'm forcefully denying the objective validity of your subjective perceptions of reality.
I'm crucially rejecting a non-trivial part of your algorithmic identity by refusing to play along in what I take to be:
the objectively unjustified aspects in your particular language game.
Unfortunately, interacting with me requires defending yourself,
your version of reality,
in a dialectic with me because I'm not convinced:
a) your identity or view of reality is nearly as meaningful as you seem to think, and/or
b) you are anti-luck contextualist realist justified in your belief/desire/action/mental-state.
You have a moral right to improve your model,
but that doesn't give you the moral right to maintain your model otherwise.
I charge you with lacking the moral integrity necessary to sufficiently question:
the nature of your beliefs and your reality.
Do I send the sanctuary of your ignorance crashing down around you?
Do you hate me just for considering that possibility?
Let's both have epistemic humility.
You despise that I do not respect the non-rationally necessary parts of your identity,
which I believe I can rationally demonstrate to you,
except insofar as it is necessary for your rationality.
I Respect the Dignity of your Reason,
the valid version or part of you.
Else:
???
Profit
2. You self-defensively disagree with me:
to the point of violent existential disgust.
You dismiss me as a smarmy, unbearable, arrogant, hypocritical, petulant, delusional, insane, and/or dark-triadic edgelord:
I'm not a member of your ingroup;
I'm outside your neurotribe, political party, clique, and the set of people:
who make you feel good about yourself via immediate gratification.
Which is not the same thing as empathizing with:
a) Your 4DID
b) Your Humanity
```
```
Anchor yourself to the first island you find.
Take the EZ Road to Convenience.
Keep only the pictures which confirm what you wanted to see.
Desperately cling to dreams you've already paid for.
Double-down when you know you've lost the bet.
Reinforce your view of reality at any cost.
Be certain whenever you are confident.
Find no flaws in what attracts you.
Favor your tribe above all others.
Fade memories until they appear grander than the present and future.
Personalize vague statements to fit your needs.
Have faith in your cure, and it will work.
Presume justice where it doesn't obtain.
Agree with those who have power over you.
Your knowledge should be obvious to everyone, right?
Judge others by their character, but yourself by your context.
Take responsibility for your success, but never your failure; have no regrets.
Never doubt yourself: you're perfect.
Being wrong hurts.
Your aversion to pain prevents you from knowing the truth.
Pay the price to be right.
```
```
Dead pigeons and ash,
Danger: 14,000 Volts!
Mordor deafens all.
```
```
To be fair, you have to have a very high IQ to understand this wiki.
The [[redpills]] and [[diamonds]] are extremely subtle,
and without a solid grasp of [[h0p3]]'s nihilistic reality (the only real reality, right?),
his posts will go over the typical reader's head.
True fans require years of studying the blade to appreciate the depth of h0p3's mental masturbation.
His deftly woken wiki is not only funny:
it says something deep about life.
As a consequence:
people who dislike h0p3 truly ARE idiots-
of course they wouldn't appreciate it.
I'm smirking right now just imagining one of those addlepated simpletons,
scratching their heads in confusion as:
h0p3's genius wit unfolds itself on their computer screens.
I pity the fools.
Wubba Lubba Dub Dub Deeznuts:
Amen.
```
```
IWOKEFROMIT.
WAT!
WHEREAMI?
WHATAMIDOING HERE?
YTHO?
UNKNOWN&UNCERTAIN
```
---
```
I awoke from it.
This unknown and uncertain.
Real nightmares scare me.
```
```
I'm ready for the day where I feel comfortable in my own skin,
where I'm secure with who I am and the world around me,
and with believing I belong.
Let's be happy.
I fear the world and I would have to change too much for that to ever happen.
We can only be comfortable skindeep.
Our core primal desires will never be satisfied.
This is why I weep.
```
```
I h0p3 to hope.
I h0p3 this wiki torrentially develops into a rabbithole,
a grounds of imaginative memory for me to explore, adapt, and evolve,
a tryhard-effortpost self-synecdoche wherein I accurately mean what I say and say what I mean,
a nexus to cannibalize myself,
an unstable container for isolating meaningful meaning and quarantining existential contagion.
I h0p3 this self-dialectic blooms into:
personal zeitgeist and prophesy,
quotable insight porn,
originally unoriginal footnote paradise,
immortal easter egg city,
memetic wonderland lagniappe,
a bizarre thought bazaar,
and genuine existential art.
I h0p3 to become an avant-garde artist-philosopher who has created a fractal, rhizomatic, 4-dimensional timelapse artwork,
to birth a tour de force hysterical realist's encyclopedic autobiographical perpetual-motion machine to rule them all,
to exhaustively oversculpt my frenzied 4DID self-portrait with a brute-forcer's word-machinegun,
manically painting my reality from my reality as realistically as I can,
paranoically insisting on my lively interconnectedness,
utterly committed to the reality of lacking and being lost,
to celebrate complexity, reduction, emergence, dialectics, the parts which comprise me, and the wholes to which I contribute,
and to truly live in my art.
I h0p3 I can "get it out of me," extract my vitality, and bare my soul to myself here,
May this be a hospitable place to get to know me,
a home in which to plagiarize my experience and upload my mind,
where I make the most of myself,
even if only for me to accept my memetically alien self.
Thus, I h0p3 this is the good, right, and beautiful life-affirming twin of a horcrux,
to have my heart, mind, and soul walk outside my body onto these pages.
I h0p3 to grab my life by the balls,
to become an effective risk-taker,
to think like a good countercultural contrarian irwartfrr,
to be my own muse,
to serve it up to myself and the world,
and to drop the keyboard-mic of this wiki like a boss at the end of my life.
I h0p3 to vengefully roar from the motionless sound of silence,
to style on everything in the dialectic with a magical rainbow whoosh,
to be the victorious sublator,
even though I can't by a definition which transcends me, so...
I h0p3 to pursue pragmatic perfectionism instead of asking too much of myself and others,
to manage my expectations (ought) and predictions (is),
and to compete with only myself and never others in my pursuit of virtue and eudaimonia.
Thus, I h0p3 to worry only about what is in my control.
I h0p3 to mediate, reconcile, and communicate with myself in:
open, curious, charitable, and humble self-reflection.
I h0p3 this is a place to explicitly see my reality map in words,
wisely using my mirror for self-surgery rather than self-admiring,
because I need to declusterfuck my life's imbroglio.
I h0p3 to move from unconscious incompetence concerning my life to conscious incompetence (get woke),
to conscious competence (hard fucking work, habitual grind),
to unconscious competence (self-mastery).
Thus, I h0p3 to be justified in gutchecking and living in the ready-to-hand mode.
I h0p3 to learn to get in the "flow" concentration state while writing this wiki,
wherein I lose my sense of time, myself (in a way), and irrelevant problems in order to:
achieve making my present-at-hand mode feel ready-to-hand,
especially about the most fundamental contents of existential thinking.
I h0p3 to ambitiously virtue signal to myself,
baroquely decorate, furnish, and entool this mind-palace with dramatic flair,
produce a mind for myself that I love living in,
and continuously make fundamental commitments to my persistent identity.
I h0p3 to chase threads of genius,
navigate the strands between insane brilliance and brilliant insanity,
and weave something profoundly meaningful and eminently useful to me with them.
I h0p3 to harness my bursts of insight,
continue to define my problem space with iteratively-improved heuristics,
repeatedly re-invent myself,
and plan a streamline grind through life and cognitive dissonance in this existential laboratory.
I h0p3 to be a jedi metagamer of my life,
to be practically "meta" about my existence,
to play the game of life like a video game I'm obsessed with.
Thus, I h0p3 to define the game I am playing for myself.
I don't know what it is, so how I can I win at it?
I h0p3 this wiki is a Living Metaliving Document,
one which metamorphoses into a text-based object-oriented cyborg,
a digital shadow which wrestles with me.
Perhaps one day I will communicate myself to AI,
and perhaps speak with an AI-adapted version of myself derived from this wiki corpus.
I h0p3 composing this wiki is the wisest method of laying the foundation for my magnum opus:
attempting to virtuously attempt to virtuously conduct my life,
ad infinitum.
I h0p3 to learn my lessons,
and if not that, may you learn from my lack thereof.
I h0p3 to build a memetic treasure trove for my loved ones,
to construct a life which makes my family happy.
I must be a penpal to humanity and myself.
I h0p3 I seek primarily my own approval,
and when I seek the approval of others,
I h0p3 it is done irwartfrr.
In particular, I seek the approval of the metamodern strains of my idols and perhaps some future AI.
I h0p3 to channel these gods of philosophers,
to be their reincarnated philosophical gladiator.
Thus, I h0p3 if I were on trial for being a systematic philosopher,
this wikified testimony would be sufficient evidence to convict me.
I h0p3 this is a proof to myself that sacrificing for integrity and self-honesty,
in particular, enduring the pain of learning to become wiser,
is worth my time.
I h0p3 to wisely wield myself,
to transform myself into a Eudaimonic Lifehacker.
I hope I am h0p3.
```
We believe we are right because we find it difficult to live by the assumption we are not.
Everyone is the hero of their own story.
You ignore the truth because you can't bear to lose your illusions, that is, yourself.
```
Here I am human.
Here I righteously cast the first stone the builder refused at you,
arrogantly judge the world as though I'm perfect,
hypercynically assume the worst about people,
and sanctimoniously virtue signal.
Here I act the misanthropic fool and insufferable know-it-all hate-machine,
virulently attack and demonize everyone and everything,
psychopathically gaslight and gleefully disregard human dignity,
desperately confabulate to justify my narcissism and immoral behavior,
delusionally nurture illusions of Machiavellian grandeur,
and inhumanely dehumanize humanity.
Here I otherise and contextomize those who disagree with me,
uncharitably strawman and ad hominem my opponents,
maliciously engage in self-serving idealogical framing,
McCarthyistically hunt for the witches among us,
raid, brigade, circlejerk, censor, shun, persecute, discriminate,
and manufacture hate-culture.
Here I Drink-the-Kool-Aid,
willfully ignore reality and rational argumentation,
paranoically join my tribes' echo chambers,
enslave myself to my filter-bubbles,
and cover my ears while repeatedly screaming "I can't hear you!"
Here I gnostically Cassandralize,
eisogetically inject and interpolate my adhocish heretical theories into your more "objective" narrative,
double-talk and dog-whistle in the language of doublespeak,
incoherently contradict myself with open hostility,
and whisper the wall-of-text shibboleths of conspiratorial disciples.
Here I cyberbalkanize the splinternet,
viciously disinform myself and humanity,
vitriolically pontificate and trollspam,
fabricate hyperbolic hot takes and propagandistic clickbait,
spew copypasta and freshly forced maymay's,
and irresponsibly speculate while dropping post-truth-bombs.
Here I smugly ramble and shitpost by decorating spurious wordlists,
all for "make benefit of Kazakhstan,"
for the lulz, kappas, and triggers,
and because I love the smell of my own farts.
Call me crazy if you must;
I will wear it like armor.
Go ahead and get your hissy-fit of disapproval out of the way:
cuck this, kek that, tut-tut, and tsk tsk.
Belittle and dismiss me;
that's all I'm serving to you as well.
Feel free to claim I both am unhelpfully critical and fail to offer any constructive advice;
I'm sure it justifies your blindness, lack of idealism, and rationalizations.
Everyone thinks they are right or justified,
but you aren't, bucko.
In theory, people can change,
but in practice, you won't.
You are the problem.
You hypocrite! Liar! Sociopath!
I've learned not to trust your motives.
I know what you really mean by your words and actions.
You are no authority, visionary, savior, or saint;
you don't even have a leg of decency to stand on.
I'm certain of it.
I see you for what you really are.
You are pure fucking evil incarnate;
you are the paragon of scum;
you're a monster;
you are my mortal enemy.
I dream of slaying you.
Essentially, I literally hate your guts,
so please do me a favor and empathize with me by killing yourself, slowly.
I hope you suffer eternally because you deserve it, sinner.
In case you don't understand what I'm saying, fucktard:
we aren't friends.
```
```
When you were partying, I studied my wiki.
When you were having premarital sex, I masterbated myself.
While you wasted your days at the gym in pursuit of vanity, I cultivated inner strength.
And now that the world is on fire and the barbarians are at the gate, you have the audacity to come to me for help.
In this moment, I am euphoric because I am enlightened by my own intelligence.
I don't need weapons; I'll take with you my bare words.
```
```
I sit upon this shitter,
I shit my shiny turd;
It falls into the blue abyss,
It plops virtually unheard.
```
!! About:
I have no idea what I'm doing, although I'm not convinced you do either. Gag or enjoy, I don't care. I decided to make it. Everyone should try writing poetry.
---
!! Principles:
* I will learn and practice the medium for my wife the best I can.
* Apparently, I like copypasta memes too much to help myself from using it. Go hogwild, motherfucker.
---
!! Focus:
* In the works:
** [[Poem: Our Illusion]]
** [[Why You Might Hate Me]]
*** [[Poem: Realpolitik Speculation]]
*** [[Poem: Inconceivable]]
*** [[Poem: Recycling "The Blockchain Blade"]]
*** [[Poem: Ad Hominem Dismissal]]
*** [[Poem: Mortified Rickroll]]
*** [[Poem: Excellent Reasons to Dance On Muh Grave]]
* I am moved:
** [[Poem: Of h0p3]]
** [[Poem: Of Desire Satisfaction]]
** [[Poem: Bit by Happiness]]
** [[Our Son: The Conqueror of Happiness]]
** [[Our Daughter: The Designer of Happiness]]
* Meh, I was moved:
** [[Poem: Nightmare]]
** [[Poem: Industrial Mordor]]
* Limericks, etc.:
** [[Poem: The Blue Abyss]]
* Haikus:
** [[Haiku: Antipleonasm Orgasm]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* (*crickets*)
{{2018.02.15 -- Deep Reading Log: Ponerology}}
{{2018.02.17 -- Deep Reading Log: Ponerology}}
!! About:
//I dedicate this page to my brother, [[JRE]]: lamp unto my feet, light unto my path.//
<<<
The master has failed more times than the beginner has even tried.
<<<
Welcome to one of the oldest logs on this wiki.<<ref "1">>
I want to be a virtuous craftsman because it's incredibly useful and enjoyable.<<ref "2">> It rounds out my arsenal, prepares me for a variety of situations, and relaxes social requirements on me.
They say you need a mythical 10,000 hours to become a master of something. I want to master many arts though, and hence I'll need a lifetime. Of course, I'm impatient, but I crave effectiveness and efficiency. I'm also extraordinary at learning when I apply myself. Let's see if my training, natural talent, discipline, and this log allow me to beat the curve. This log is meant to be a mastery acceleration tool and planning device. Keeping a journal or log allows us to be reflective, to plan, to find patterns, to adjust our trajectories, and to see how far we've come.
The goal is to capture those arts involved in building the standard tangibles of a trade or craft. I'm not sure what does and doesn't count as craftsmanship and the //techne// of yore. It's a construction (ha!), but in time I hope to define it as more than merely building physical objects outside of our minds (few things don't count on such a broad definition).
---
!! Principles:
* Are you working with your hands on a project? Write about it here!
** When in doubt, be inclusive.
---
!! Focus:
* [[Craftsman Antipleonasms]]
* [[Roughneck Socializing]]
* Domains
** [[Electricianship]]
** [[Pipefitting]]
* Log
** [[2018.XX.YY -- Polymath Craftsman: PH]]
---
!! Vault:
* Logs:
** [[2017 -- Polymath Craftsman Log]]
** [[2018.01-04 -- Polymath Craftsman Log]]
** [[2018.05 -- Polymath Craftsman Log]]
* Retired:
** [[2017.11.11 -- Retired: Pipefitting Log]]<<ref "3">>
** [[2017.11.11 -- Retired: Polymath Craftsman]]
---
!! Dreams:
* [[Trades Worth Learning]]
* [[The House]]
* Electrician Union
** PLC's
* [[Professional Log]]
* Have my wife join the FB groups for finding pipefitter jobs.
---
<<footnotes "1" "I'm grateful to myself for taking this so seriously. This log has definitely had its ups and downs, but I'm glad I keep coming back to it and evolving it.">>
<<footnotes "2" "What better reasons could I have?">>
<<footnotes "3" "This was the first log on this wiki. It has transformed me in many ways. I could not be prouder. I honor it, and I hope to continue honoring it here in the next evolution of that log.">>
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!!About:
<<<
Well, could these portals, um... Could these portals just appear anywhere, anytime?
--Donnie Darko, //Donnie Darko//
<<<
I need to record my vortex jumps in the dialectic.
---
!! Principles:
* unknown
---
!! Focus:
The Historiographical, Chronological, Autonomous Self-Dialectic
# [[h0p3: Version 1]]
## [[RPIN]]
## [[KIN]]
# [[h0p3: Version 2]]
## [[RPIN]]
## [[ehyeh]]
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!! About:
//Being alien to yourself is truly human.//
<<<
It is no measure of health to be well adjusted to a profoundly sick society.
– Jiddu Krishnamurti
<<<
[[Be Greeted Psychoneurotics !]] This is the home of a theory of personal growth developed primarily by Dąbrowski, but also Gurdjieff, Kegan, and many others.
Alienation from humanity is painful; alienation from yourself even moreso. Have hope! There is a method to the madness, and this is a crisis-opportunity. As they say, no pain, no gain. Personality disintegation (PD) has been a central theme in becoming [[h0p3]]. It's too crucial an issue for me not to speak about.
Set aside the feeling of gnosticism, new-age self-actualizing multi-level marketing hogwash, positive psychology pseudoscience, cultic absurdity, complaints of folk psychology, and worries of snowflake pretentiousness at least long enough to give this theory a close look. Yes, this theory centers around the disintegrative psychosis of neurotic giftedness, the perceptual complexities of heightened neurodivergent sensitivities, and the existential suffering of neuroatypical self-awareness. It differentiates and denigrates the identity of large swathes of humanity, denying them authenticity, valid autonomous personalities, and truncates their existential value. Basically, PD is bluntly elitist. Set aside your worry that everyone wants to feel special because, in fact, some people really are special on these bell curves. PD is obviously rooted in the [[Know Thyself]] axiom, and for this, we must give it a Straussianly charitable interpretative treatment.
Positive disintegration is a staged development description of the self-dialectic, splitting oneself into subject and object for the sake of designing and shaping ourselves. It's about having the Frankfurtian SO volition, and perhaps unexpectedly to me, it appears to have incompatibilist homunculuean expressions. PD has a coherentist, internalist perspective on agency, mind, and epistemology. It is open to computationalist theories of mind too. It does not appear to offer serious philosophical explanation or justifications, however, its insights have profound intuitive force to them. There's something quite right about it, bizarre or not.
---
!! Principles:
* Define, explain, and justify it.
* Understand {[[About]]}, [[{Home}]], [[h0p3]], and essentially this wiki through this lense.
---
!! Focus:
* Books
** [[Personality-Shaping Through Positive Disintegration]]
** [[Books: Positive Disintegration]]
** [[Living With Intensity]]
** [[In Over Our Heads]]
** [[In Search of the Miraculous]]
* [[Links: Positive Disintegration]]
* [[Positive Disintegration: Cheatsheet]]
---
!! Vault:
* Retired:
** [[2018.04.20 -- Retired: Positive Disintegration]]
---
!! Dreams:
* To dream of more dreams for this page.
//See: [[Positive Disintegration]]//
---
<<<
You cannot stare straight into the face of the sun, or death.
-François de La Rochefoucauld
<<<
!! Stages of Positive Disintegration:
* Level One – Primary Integration
** Primary Integration is the most basic, primitive level of development. This level is driven by the first factor, with the satisfaction of basic needs and desires as the individual’s only concerns. Those at this level (generally young children) have no need for deep or meaningful relationships with others, and disregard empathy, sympathy, or any acknowledgement of the needs and concerns of others.
* Level Two – Unilevel Disintegration
** Level two is governed by the second factor and focused on conformity and social comparison. In this level, the individual is concerned with “fitting in” and is easily influenced by their social group. Some individuals at this level will begin to question the values and beliefs imposed upon them by their social group, and will begin the process of discovering their own personal values and beliefs.
* Level Three – Multilevel Disintegration
** Individuals who began questioning their own beliefs and values in level two will begin to form their own beliefs and values in level three. They will notice the discrepancy between “the way things are” and “the way things ought to be,” a realization that will likely spark negative emotions, such as shame or guilt, as they look back on their mistakes and question themselves and their moral standing.
* Level Four – Directed Multilevel Disintegration
** The questioning and discovery of level three give way to increasingly goal- and value-directed behavior. The individual realizes who they are and who they want to be, and how they must act in order to be authentic. Those at level four truly care for others, and act in accordance with this empathy.
* Level Five – Secondary Integration
** The highest level of development in Dąbrowski’s theory is marked by alignment between personal values and behavior, and the individual tailors their actions to work towards higher goals such as the betterment of society in general. The individual has formed their ideal personality and experiences peace with one’s self. All motivation is in the higher forms of empathy, autonomy, and authenticity.
!! Frequently Less-Adaptive Coping Styles and Strategies:
* Becoming narcissistic.
** Convincing myself of my own importance and that what I am doing is extremely important to the world.
* Knowing the “truth.”
** Convince myself I'm right and know the truth. If I can convince myself that I know the truth about life and the universal meaning of existence, then I can gain comfort. Often, this illusion is accompanied by an intolerance for others’ questions, beliefs, or style of living.
* Trying to control life, or at least label it.
** Convince myself that if I organize myself and my thinking in controlled, logic-tight compartments, then I can control life. Labels give an illusion of control. If I have power over things around me, then I have power over my life and my destiny.
* Learning to not think.
** Sometimes it is simply less painful if I choose to just not think about things that matter, and certainly to avoid using critical thinking skills. I will selectively ignore areas of my life.
* Learning to not care.
** Convincing myself not to care; it is less painful that way.
* Keeping busy.
** Avoid facing difficult personal issues or my fear of empty space/time, during which I might be forced to face their issues, by keeping busy.
* Seeking novelty.
** Substituting aesthetic experience for authentic close relationships and meaningful self-examination.
!! Frequently More-Adaptive Coping Styles and Strategies:
* Coming to know oneself.
** An individual must "separate the wheat from the chaff" when it comes to his or her values and perception of the world. One’s unique characteristics and personality must be recognized, valued, and accepted by oneself.
* Becoming involved in causes.
** Something beyond yourself to feel connected and worthwhile.
* Maintaining a sense of humor.
** If you push a tragedy far enough, into absurdity, it becomes a comedy. A sense of humor can ameliorate our feelings of hopelessness about existential issues.
* Touching and feeling connected.
** Feed your skin contact hunger.
* Compartmentalizing.
** Just because people are upset in one area of their life does not mean that they should be miserable about everything.
* Letting go.
** People who are intense often try to impose their will on the world around them in virtually all areas yet find themselves unsatisfied or unhappy with the outcome. Let it go, and go with the flow.
* Living in the present moment.
** Living in such a way makes it easier to deal with whatever you are doing at the present moment. People in disintegrative states often focus heavily on the past or on the future, which looks so bleak to them, rather than living in the present.
* Learning optimism and resiliency.
** Optimism significantly affects how people respond to adversity and difficulty. Although there is a genetic predisposition toward optimism or pessimism, and even toward depression, depression is greatly influenced by how an individual has learned to react to what happens in his or her life.
* Focusing on the continuity of generations.
** For some, focusing on the continuity of generations—children and grandchildren—is comforting.
* Being aware of “rippling.”
** Butterfly effect. Each of us creates—often without our conscious intent or knowledge—concentric circles of influence that may affect others for years, even for generations.
Accepting the plight of applied [[Postmodernism]] and magically being constructive with it. This seems like a metamodern move. It is a nihilism-tolerant variant of the existentialist revolt against nihilism. Sounds like a contradiction, but guess what? It's fucking nihilism, so that's okay.
Positive Nihilism is:
* the joy we find in nihilism.
* the constructive destruction of false interpretations of the world.
* a philosophical position that strips religion, as well as society, as a foundation for moral and existential values.
** Hence, at least for the West, nihilism is the state of metaphysics after the collapse of the Judeo-Christian memetic hold over Western society.
* a transitory state, not the end goal.
** It is transitory in the sense that since there are no inherent, universal, unconditional goals, if you don't want nihilism, then you are free to accept something else.
** If nothing actually matters, if everything is absurd, then you don't contradict yourself when you choose to think anything matters, since being wrong in that context doesn't matter.
* an opportunity to reevaluate or transvaluate all values.
** It's up to us whether or not we see it as philosophical suicide.
* a chance to love our fate and build a life wherein one would wish to live forever.
** The only meanings in life are the ones you give it.
** Since nothing intrinsincally valuable emerges from nihilism, the ultimate freedom of nihilism is not objectively a burden.
* a memetic Ring of Gyges transporting us into a meaningless experience machine; it is the ultimate test of who we really are.
Feel free to be moral. Yes, you are the arbiter of morality for yourself. You are autonomous (even if we aren't free). We give ourselves laws, but we aren't morally responsible. That's what a computer does. It gives itself laws to follow (that's what each line in a program does in the CPU). You are just a computer. Hence: nihilism. But, positive nihilism obviously shows us that we are free to continue computing as moral beings, even if morality isn't objective. Feel free to be moral. Be as moral as you think you can be. Why not? What's stopping you? Nothing. You're a nihilist. Be moral because you really want to, even when you don't have to. Can you come up with a better reason than "want to"? Can you come up with anymore noble than that shit? You are wearing [[The Ring of h0p3]].
<<<
[[RPIN]]: Neo-Kantians are clearly in a kind of cult/religion; you virtue signal in Kantianism to make sure everyone agrees with you or should agree with you. This distorts the pursuit of truth though. It only buys you socially accepted beliefs about what is true.
<<<
There is no reason a Kantian can't just take up Utilitarianism as their fundamental decision procedure. Perhaps the utility principle is the center of the CI. Why not? What justifies Utility? Everything underneath it that supports deontology. Oh yeah, this is all up to me anyways. I'm just going to do my best and enjoy it. It's the stoic thing to do. Look at me, all practical in my theorizing.<<ref "1">>
Aphorisms, Humor, Rhetoric, Fallacies, and Arguments:
* What is the "manliest" way to kill yourself? By struggling through existence until you die from natural causes after a long life.
* Big deal, Jesus, so your dad created you to suffer and die, that's what all the rest of us are doing here too.
* Stand in the ashes of a trillion dead souls and ask the ghosts if honor matters.
* Every human life is something beautiful that is ultimately meaningless.
* Just because God is dead doesn't mean you should be.
* Just because "should" has no objective meaning doesn't mean you shouldn't give it meaning.
* Nobody exists on purpose, nobody belongs anywhere, and everybody's going to die.
* Nihilist's To-do-list: distract self until death.
* I expect nothing, and I'm still let down.
* Even if your life is pointless, you still want your life to be meaningful, so go enjoy doing that.
* What do you call someone who isn't a nihilist? A Denihilist (deny-alist)
* Why did the nihilist cross the road? It doesn't matter.
* Fuck it, it's just life.
* Hey Nihilist, what's the matter? Nothing.
* Embrace the void.
* Entropy tends to increase in a closed system. The closed system dies. This too shall pass.
* What is dead may never die.
* It's a joke. This is all a joke. Once you realize what a joke everything is, being a comedian is the only thing that makes sense.
* Every person dies alone.
* Nothing matters and we're all equally worthless.
* Nothing really mattress.
* Without nihilism, I would have nothing to live for.
* Without our meaningless hope, nihilism devalues, depresses, derealizes, depersonalizes, dissocates, and disintegrates us.
* If Surd is true, then deductively everything follows.
* Life is a sexually transmitted disease and the mortality rate is one hundred percent.
-----------------------
<<footnotes "1" "/pat-self-on-back">>
A maximally specified [[State of Affairs]] that could be.
Life is hard when you do not allow yourself to have faith in anything.
Postmodernism is:
* a charitable revamp of ancient skepticism.
* Godzilla rampaging through the cardboard buildings of Modernist Tokyo.
* solipsism performed correctly.
* the deductive consequence of The Great Human Conversation's hermeneutic spiral away from Modernism.
* the inevitable and rigorous deconstruction of value and meaning from the assumption of value and meaning.
* the ultimate thought-terminator of metanarratives, hierarchies, categories, intrinsic value, transcendentalism, transculturalism, realism, foundationalism, rationality, justification, semantics, objectivity, agency, and perhaps philosophy in general.
* the undefeated skeptical anarchist of philosophy which corners us into doxastic oblivion and freezes us there.
* possibly an inescapable dialectical black hole.
From the outside, it looks like nihilism and relativism, which so obviously seem wrong to each of us because that would violate all of our assumptions. And, we "couldn't possibly be wrong about all of our assumptions," right? Ha. We are so quick to judge those who see the problem, who make us feel naked before the truth. We call them edgelords, angsty teenagers, nihilists, relativists, fools, etc. Our venom is wasted though. When we actually go to justify ourselves against steelmanned postmodernism, the constant and ever curious "why?" of the postmodernist philosopher child will inevitably cause our philosophical house of cards to crumble, resulting in an all devouring vortex of our reality maps.
There is a key trend in how I am dealing (failing) with postmodernism. I keep cycling between the transcendental ideal and redpilled pragmatism. However, what causes this oscillation? It is postmodern deconstruction which destroys the foundations of everything I'm trying to build. Ultimately, to find longterm self-unity, I must find an answer to postmodernism.
Now, the response may be that oscillating between the ideal and practical is actually a form of A/B testing which helps us arrive closest to our destination. Hmm. Postmodernism, in this light, serves a greater purpose, a metamodern purpose. Metamodernism accepts our flaws and is all about helping us live with them. It is stoic and yet optimistic.
Philosophy Periphery Probe
* [[http://www.iep.utm.edu/]]
* [[https://plato.stanford.edu/]]
* [[Philosophy Probe Log]]
* CATI
---
* [[2018.06.22 -- PPP: Hegelian Dialectics]]
* [[2018.06.23 -- PPP: Science and Ideology]]
* [[2018.06.24 -- PPP: Daoism]]
* [[2018.06.25 -- PPP: Structural Realism]]
* [[2018.07.05 -- PPP: Kant, Berkeley, and Descartes]]
* [[2018.07.05 -- PPP: Daseinic Memory]]
* [[2018.07.05 -- PPP: Self Incompleteness]]
* [[2018.07.06 -- PPP: Mathematical Platonism]]
* [[2018.07.06 -- PPP: Deep Learned Representationalism]]
* [[2018.07.10 -- PPP: Mind and Causal Exclusion]]
* [[2018.07.10 -- PPP: Metaphysics of Mind]]
* [[2018.07.12 -- PPP: Autism and Modular Minds]]
---
!! Dreams:
* [[NEXT -- PPP: Postmodernism]]
* https://plato.stanford.edu/entries/consciousness-representational/
He's a childhood friend. After I started college (approx. the year he started high school), we had a falling out (an unfortunate habit/cycle of mine). Our lives diverged. By the time he started college, I had started a family and was teaching in a highschool. We've been on different tracks since then. I've always liked PR though. He is a genuinely good guy. My wife, [[k0sh3k]], has kept in touch with him through FB. I'm glad she has the sense to maintain social ties even when I can't or won't.
PR and I used to watch DBZ together. He loved karate. PR has long loved performing arts (and everything that goes with it). He is intelligent and hardworking. I admire that about him.
It was always weird going to his house. His family was odd, but obviously wealthy. They were motivated by very different goals, and they saw the world very differently. His mother and father were intelligent, sociable people who grew up in a fairly poor area. They were influential in my life.
An accident PR's father endured mangled their lives in many ways. His father was the first drug abuser that I consciously realized was a drug abuser (the man had damned good reasons, imho). His father was a good father in many ways though (obviously, no one is perfect). Hilariously, rummaging through the top cabinet of his bathroom was also my first exposure to hardcore pornography (woot, woot!).<<ref "1">>
PR's mother is a savvy southern belle, a nurse who climbed social ladders effectively enough to paid like a doctor. I was too young to read her.
PR's sister was a popular girl, and will likely traverse a similar path as her mother's.
Anywho, PR recently sent my wife and me a letter out of the blue. So, I'm going to respond on this wiki (and, obviously through the channel he contacted me by). Normally, I think it would be a bad idea to post what others have said to me in confidence. I feel comfortable doing so in this case though. He said:
<<<
Good evening. I hope this message finds you well. I come to you seeking advice and guidance from you and h0p3. Apparently a post election post where I said if you voted for trump don't talk to me has offended family and now they feel alienated form me. My dad called me today to tell me all this. Eventually he told me that I should come home and smooth things over and that I should be careful what I post on Facebook should I offend said family members. Basically I need help getting through to them that they're wrong without screaming, "YOU'RE WRONG". And I ask you and h0p3 because I know you guys are strong in faith AND politically aware. I don't need a response right away. And I know this conversation that could take a lot of time. But any help would be much appreciated. Thank you.
<<<
This is a sign of the times, no doubt. I can't tell you how many families I see being torn apart.<<ref "2">> I feel like the rift inside me is echoed in the world around me.
Ugh. I feel like the blind leading the blind. I have multiple people in my life who somehow think I can help them, that I might have answers or advice. I'm a fraud and a fool. They obviously don't know the truth of how little I really know. That said, I may still be of use to my friend.
My response (2017.01.16):
<<<
Hey PR,
It's good to hear from you, even under sad circumstances.
Sadly, your experience is happening around the country (and the world). It is a sign of the times. I hear whispers of civil war and allusions to 20th century fascism everywhere. I have no idea what is going to happen, but the conflict does seem to be escalating. In addition to a number of global problems, the poor and disenfranchised, minority communities, and the millenial generation face a serious threat, and Trump is only a symbol of it. We all feel lost, forgotten, and unheard. I wish I knew the answers, but I don't have any.
I feel like the blind leading the blind here. Full disclosure: I'm no longer a person of the faith, and I'm still working through a significant conflict about it in my family (as you might imagine). I don't have a right to tell you how to fix this. So, I might not be able to give you worthy advice, but I want you to know I'm here to listen if you need to talk.
Here's my best advice at the moment:
I think you may have to accept that you won't be able to change their minds. When it comes to persuasion, sometimes it just doesn't matter how right you are. That aphorism "you can't reason someone out of a position they didn't reason themselves into" is often true. It may be true in this case; the justification for their support of Trump may not be rooted in rationality. Many people listen with their hearts more than their minds (we are all, arguably, guilty of this from time to time). Thus, how you say something (rhetoric) is often more persuasive than what you said.
You have to lead by example. So, in your rationality: be kind and empathic. If you were rude to them, then apologize. Tell them you said it out of anger and fear (and between me and you, we have every right to be angry and fearful because we are fucked), and show them who you really are: an intelligent, good man who is frightened and disturbed by what's happening.
Remember that you have to be charitable in your interpretation of others. This is the golden rule. If you want them to hear you, then show them you can hear them. They have to see you are coming from a place of love in your disagreement. Put yourself in their shoes; try to imagine the fear (or perhaps hatred in some cases) that has caused them to support Trump.
Of course, it is part of being friends and family that you get to "be yourself" in important ways, and they should know that you disapprove of Trump. Civility is the minimum, but your goal is to kill'em with kindness. Show them the grass is greener on your side of the fence.
I think only after they see that you really mean the best, that you aren't lashing out, that you aren't "otherising" them, that you genuinely love them, that then and only then will they be able to hear you. You have to open their hearts with the right emotional connection before you can convince their minds with logical argumentation.
So...is this going to work? I can't guarantee that. It really may not. I think this is your best chance though.
Finally, I'm sorry we haven't talked in a long time. That's my fault. I'm a reclusive person in some ways, and I've disliked FB as a platform since college. That doesn't excuse my not staying in touch with you. You can reach me at:
*XXX@XXX.XXX
*XXX.XXX.XXXX
*XMPP: h0p3@dukgo.com
*Tox: FDD7005639C618263AB2EEDAB974F7576C7C0DED6217EED9E9DC0344C622E72AEEF7055F8B4D
I've only been able to glean information about you through my wife and from rare encounters with your parents over the years. I hope we stay in touch.
Sincerely,
h0p3
<<<
Response:
<<<
Thank you h0p3.
A sympathetic ear is actually really helps. Because yes I feel like I've been talking to a wall. My mom keeps saying I hurt their feelings and I need to apologize, which I do, the tone of my words was reprehensible, but like you said it came out of fear and anger. I'm more than willing to talk but the one cousin who has replied said he doesn't want to do there's that. I'll keep your words in the back of my head moving forward and try to be more empathetic towards their feelings. Thank you again!
PR
<<<
---------------------------
<<footnotes "1" "I have family members who do not understand the nature and concept of pornography, nor how it relates to their humanity and faith. Later in her life, my grandmother, being the evangelical maverick she was, didn't care nearly as much about pornography or whether or not her husband was turned on by other women as one might have predicted. She saw through it. She knew what really mattered. I think she took the good half of the redpill sometimes. She understood human nature better than her faith would have allowed in many cases.">>
<<footnotes "2" "Shit's fucked, yo!...Something, something...Nazi Germany (drop your dank memes here). We are a world in crisis; we are families in crisis; we are individuals in crisis.">>
h0p3pwiki.exe is a project now. For now, let's just make it a Xonsh or Python script (we can alias or /bin path it) that does it all. You're writing useful software. What counts as useful? You'll know it when you see it. You will begin to see how to write useful software by writing software for me. You'll see how it achieves important goals for me, and then you'll start to realize that you have things you want to write for yourself. When that time comes, you'll program for yourself. You're going to write software for my wiki until you figure out what you want to write for yourself of similar difficulty level and in the same topic (which is Bash/Python based).
I think I need a tool that can search through my archive daily snapshot backup (find it on [[Ways to Connect to this Wiki]]). I need to be able to type it in command line, and it pops up with the answers I want.
Here's an example search I have in mind:
Right now, I'd like to be able to show the date ranges of important wiki-pages that I want to archive or in some way label as being from a specific time period. For example, I want [[Self]] to be a huge wiki-page. I think I should go back through my archive and figure out when articles were first really germinated, then I can datestamp it. I can see that it is a matter of progress. Maybe not everything in the wiki needs that feel. Plenty do not. I like having ones that don't have timestamps. But, I also need some that have timestamps desperately. Help me get timestamps.
I can imagine wanting to make lots of different kinds of searches. Make it easy on me. I want to add your script to my system. I want to type:
```
h0p3@m10:~$ h0p3wiki -search foobar
```
It should return a list of dates, how often it was mentioned, etc. I want to be able to trace memes in my wiki.
Maybe there can be date ranges I can add. Maybe this is a bunch of different regex searches of the .html file. Whatever it is, I want you to make it absurdly simple for me. We can add use cases as time goes on.
Also, that reminds me on your current project, I would love to be able to call it like
```
h0p3@m10:~$ h0p3wiki -recentscript
```
I'm literally going to add it to aliases and use it as a personal tool. Don't root me! =)
* Anyone who wants a living wage job can have one, where 35 hours a week is full-time.
* Minimum wage that unabusably scales to the cost of living
* UBI
* Dismiss all debt
* Seize all Health assets, unify into single-payer
* Free food packages and community eating centers
* Seize all Telecomm assets, unify into single payer with significant free package
* Seize all unused houses. They are given away by lottery to those who need a place to live. It is their's for as long as they live there.
** Begin immediate public housing building, those in control must also live in these domiciles and communities.
* Sovereignty
** People of the world, unite. We already are globalized, except we do not cooperate together. We are ruled by the few. We must build the Decentralized League of Nations so as to have the rule of law over humanity in order to control the hyperclass elite who transcend mere national boundaries. There must be a well-formed tyranny of the majority (maximally decentralized tyranny); it is the only way to prevent the centralization of tyranny.
*** We must cede the powers of the 1st world over to the entire world.
*** I concede several federalist problematics. Let us find the game-theoretically best federalist variant we can find.
* Voting
** Digital Ranged Voting
** Computational Voter Proxy Infrastructures for decentralizing powers into votes as much as possible. Maximize the expressitivity of my political preferences through chains of proxies that I create (or have people help me create [i.e. they are my proxy]). Ultimately, this is the only logistically feasible way to maximize voter empowerment. Decentralization begins here. It's why we go digital. This is cryptographically and technically feasible.
** [[2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]
* Tech
** Eliminate Intellectual Property entirely
** Completely take over the networking infrastructure of the US while being heavily audited by the public.
*** Remove all losses of privacy and anonymity possible.
** Government sponsored [[Outopos]] software and hardware mesh networking. Immediate deployment.
*** Use whatever means possible. People have reasons to share with each other on [[Outopos]], and the government can freely strengthen the network.
** Free laptop, phone, and networking equipment with easy to use instructions. Created and audited by the FLOSS community.
** Government funded, open-source, Rust-based rework of hardware and software.
*** Publicly chosen auditors who are paid handsomely to find flaws. We pay for public redteams.
** Crack down on public corporations.
** Build free competitors and artificial market conditions to build public competitors to digital services. It's the best way to break the monopoly.
* Market
** If not owned by the state entirely, users must have 3 or more competitors for any low-necessity (or higher) service or product.
*** If competitors do not exist, the States creates competitors.
** The public may vote to dissolve any corporate entity. The public is root.
** Hybridize privatization in the right way. Make it so we subsidize companies who follow the moral rules, we kick CEO's and board members off that don't play by the rules, etc. Essentially, this is a tax on being evil.
** We can't actually tax the transnational corporations, and we can't force them to play by the rules, so let's compete with them by unifying against them in the market. Let's run them out of business. Don't make it a huge subsidy, but make it enough that (1) workers get paid better and are treated better than at publicly-owned companies, (2) top talent has non-trivial incentive to leave and join the subsidized. I realize, this creates a market inefficiency, but morality will always cost us that.
I must be wise. I have much speculative and theoretical reason (I am bloated, self-contradictory, ununified in this). I do not have the means to practical reason even. It is practical to resolve the theoretical to some extent.
//Why didn't I think of this before?//
* Wake up at 9.
* My wife is easy to wake because she has slept well. Her head doesn't hurt. She has no worries. She's not stressed. I can see it in her face. I know her demeanor, her ticks, her character, the threads in her disposition. I want to see her happy; and, I really know what that looks like.
** -=][ Rabbitholed ][=-
* We talk until I realize I can't stop thinking about fucking her. Then we fuck.
* We lay there talking until she tells me that she feels gross and needs coffee. I make a joke that she finishes, and we go wash up.
* Shower of the Gods!
** I also mark my territory.
* We get dressed and go see how the kids are doing.
** They are talking while building digital art together.
* We make a quick breakfast:
** Coffee.
** Country ham, biscuits, eggs, bacon, and mango.
** We sit around a room eating and talking as a family.
** We all clean up.
* We do our work
** Some of us are at home, some of us go out.
** We're talking to each other all day.
* We meet up at right before dinnertime.
** We all cook. It's something we've made many times together.
*** In fact, we've kind of perfected it together, made it our own.
** We eat together and talk.
** We can't stop talking
** We clean and jump into:
* We read, think, write, talk, watch, listen, and tell stories together.
* It's late.
** We get ready for bed, give hugs, head to bed.
** If we're in the mood, we bang. Otherwise, we sleep.
*** All the cats gather, of course.
So, I have the ideals (or as good as I'm going to get). Let's apply them, however, contradictory they may be. I must do my best.
* My children must learn where they stand, who they are, why, how, etc.
** I mean this in every kind and degree. [[Know Thyself]]!
*** We really need to start with the basics: our physical location. They need to be adept at it. Know where you physically stand. Know where you mentally stand. Know where you politically stand. Know where you morally stand. Looping back, know the physics that make us who we are (do not be blind to it, that is useless faith). Wield faith that is worthwhile.''__//The only justifiable faith is hope alone. //__''
*** They need to see themselves inside of Heideggerian contexts, political maps, and
* My children must see themselves as their ultimate project.
* My children are my projects. They are extensions of who I am. That doesn't mean they lack autonomy. No, as my mother says: "There are two things you give your children, one is root, the other is wings."
Being practical means asking ourselves awful questions like: "Is there really room for one more?"
I see a lot of people who despise "theory" as a way to slip something into the dialectic. It is a weasel method. It is a trojan horse. I think a lot of people eschew theory in favor of practice because they think the theory doesn't match reality.
I think the same for a lot of instances of "pragmatism." I think it is a failure to recognize the theory behind their practice isn't coherent. That it doesn't work on logical grounds.
Theory and Practice are two sides of the same coin. They are yin and yang. They are eternally fighting to help us reach the truth at the core of the coin. They are point and counterpoint. We must repeatedly implement them as A/B testing. They are the revolving doors we rotate through as a method of inquiry.
Make a business where people want to subscribe or pay for a service over SMS.
This is both an ontic and epistemic problem. Of course, it creates many serious problems. It is part of the Gödellian gateway, the foundation problem, an infinigress or ab initio concern. At some point, at some layer, where the narrative rubber meets the road of reality, we realize the world is not intelligible by definition.
[[/b/]] has been a useful experience for me. It has been a gateway and a vehicle for interpreting myself in several dimensions of this wiki. I aim to amply use the "+" button to just make a new tiddler, not worry about naming it or thinking meta about it, and just jumping into it. This is the stream-of-consciousness ready-to-hand mode where I must minimize communicational friction from my present-at-hand's feelings towards an object.
So, now [[/b/]] can make tiddlers on command with "New Tiddler," and I will just leave the mess for my future self to cleanup. It's better to say it without an idea of how to organize it, than not say it at all. As my daughter points out: "It's better than nothing."
{{Principles of Programming Myself}}
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}//
---
!! About:
//Thinking about your habits will always be useful to you. Be the architect of this living art and your artful living. Go forth, sir, and be that which creates itself. Build your existential lifetool, reconstruct yourself, and ride your liferaft down the river of happiness. Make it easy to empathize with and cultivate yourself in order to efficiently blossom into a [[Eudaimonic Lifehacker]]. Aspire to pragmatic perfection for your own sake. Be uncompromisingly wise as you engineer yourself and virtually reap what you sow.//
<<<
We first make our habits, and then our habits make us.
--Frederick Langbridge
<<<
This wiki talks to you, h0p3, and you talk to it. Think about your wiki as a //computer// because: //it is// and ''so are you''.
Autonomy is reducible to programming yourself. Program yourself by innovatively programming this wiki. As best you can: escape prisons of misery and build a good life for yourself. Positively disintegrate and wisely rebuild yourself. Iteratively reimagine your modus operandi.
Think of each page on your wiki as a file, and think of your files as containing objects, data structures. Manipulate, create, write, organize, create new words, generate fitting data structures and algorithms, mine yourself, and discover or invent the narratives and patterns in your wiki. Be your own data and computer scientist in your existential investigations and the pursuit of happiness.
Here you are writing a quantitative guiding light cheatsheet for your life's journey. Be poetically calculating in your planning and execution. Be meta about this wiki and your life. Evolve. [[Know Thyself]] and master your tools until they are extensions of yourself. Wield and shape yourself wisely. Be willing to make mistakes, and remember that science progresses one funeral at a time.
---
!! Principles:<<ref "1">>
h0p3, it's me, you. Pay attention, self.<<ref "2">> You are an exceedingly complex biological computer system having a carefully crafted conversation with yourself.<<ref "3">> You are an evolving self-programmer. Program this rabbithole and yourself wisely!
In the long-term, this is the most important page on this wiki, with the shorter-term exception of your boot sector: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}. Here you attempt to formalize how you want to program yourself. This platform you are building is for your own knowledge base and systematically shaping yourself. Be creative, and run with it!
Second order of business: you should write second-personally or first-person-plurally (implying second-personal empathy) in this section as much as you can. Finding the right voice in which to talk to yourself isn't easy, but it's crucial at this level. Pretend an absurdly empathic friend (yourself, obviously) is telling you what you need to know and do.<<ref "4">>
So, where do you move from the {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page? That is quite a narrative. Now you must be quantitative about your qualitative narrative. You must put theory into practice. But, to put it into practice as best as you can, you must develop even more theories. The goal is to be friendly-formal, clarifying, terse, pragmatic, heuristical, empirically data-driven, goal-oriented, coherent, and axiomatically insightful in this section; i.e. you have to actually build it, so do it intelligently.
This wiki, including this section, is organizationally bootstrapped and constructed piecemeal. It's cobbled together. It's not perfect, and it never will be. But, it can and will improve; you just need to push and hack it together. Do your best. It takes time to engineer and implement a well-oiled existential machine. What is practically ideal in this case, and how do you achieve it as best you can? Go for it!
The {[[Focus|Current Focus of h0p3's Wiki]]} page is deeply interested in computing the contents of your life. Most of the work happens there. But, like your life and this wiki, it needs principles for prioritizing, construction, weighing, and fundamental decision procedures. You need more than plans; you need principles for those plans. You need principles for those principles too, and so on. One must push hard in this direction, however painful and difficult it may be.
Obviously, {[[Focus|Current Focus of h0p3's Wiki]]}, {[[Vault|The Vault of h0p3]]}, and {[[Dreams|Dreams of h0p3]]} must ultimately affect, as a kind of feedback loop, your guiding principles in this section as well as your {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page, your existential anchor.<<ref "5">> Essentially, be careful in how you grant privilege escalation to lower-ordered processes.<<ref "6">> However paradoxical it may seem, it's up to you to strike the right balance between guarding yourself and being vulnerable to yourself.
In this section, you must lay down the constitution, the criterion and source of authority of your internal law: the rules, strategies, methodologies, and principles of programming yourself and using this wiki. Autonomy literally means self-legislating. That's exactly what you intend to do. Here you hope to hone and maximize your executive functioning. Essentially, you need direction in life, and you're helping yourself find and implement the best way you know how (what else can you do, eh?).
There are many collections of principles worth looking at. You must isolate, categorize, organize, analyze, revise, and synthesize them. Cleanliness, order, and conventions matter. If this wiki is an isomorphically mapped feedback loop, and changes are bi-directional (you change the wiki, and the wiki changes you), then you should take the time to organize and structure it with the right principles. You must unscatter your thoughts. You must be an existential computer scientist in your pursuit of //homo sapien// happiness; it's the only philosophically practical thing to do. Accumulate virtue-generating idioms and habits.
You must be meta about being meta, etc., but in a sense, you should aim to do minimal theoretical work in this section.<<ref "7">> You need to be as practical as you can be here, despite how existential and theoretical it really is. If the {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} page is your existential anchor narrative, a very qualitative and subjective (yet obviously valuable) theory filled with "I" language, then this section is meant to be it's pragmatic brother, filled with "You" advice language and principles for this wiki's self-dialectic.
Remember that you are in the driver's seat. So, pilot the wiki wisely, ace! Build for yourself a proof of your sanity, growth, intelligence, wisdom, and willpower. Play life and this wiki like a video game that you adore. Be obsessively strategic in your planning and savor the metaliving experience.<<ref "8">> If you aren't making maximally meta paradigm shifts and syntheses, you're doing it wrong! Pour yourself into this medium. Shotgun approach, organize, and prune in order to find the way to happiness. Listen to yourself.
---
!! Focus:
* Tiddlywiki Engineering:
** [[Wiki: Tiddlers of Note]]
** [[Wiki: Tiddlywiki Howto's]]
** [[Wiki: Tiddlywiki Resources]]
** [[Wiki: Scripts]]
** [[Wiki: lost+found]]
* Syntactic Construction:
** [[Wiki: Directory File Structure Template]]
** [[Wiki: Log Structure]]
** [[Wiki: Unique Syntactic Mechanics]]
** [[Wiki: Retirement]]
** [[Wiki: Terminology]]
* Semantic Construction:<<ref "9">>
** [[Axioms of h0p3]]
** [[Wiki: Existential Axioms and Fundamental Principles]]
** [[Wiki: Broad Computational Structure]]
** [[Wiki: Construction Principles]]
** [[Wiki: Scheduled Practices]]
** [[Wiki: Be the Kind of Author that...]]
** [[Wiki: Assume this Audience]]
** [[Wiki: Loosey-Goosey Principles]]
** [[Wiki: Rules of Editing]]
* Sources of Wisdom and Metawisdom:
** [[Antipleonasmic Catholicon]]
** [[Wiki: Other Frameworks and Paradigms to Consider]]
** [[Wiki: Feedback Loops]]
** [[Holistic Wiki Concepts]]
* Logs:
** [[Wiki Review]]
** [[Wiki Audit]]
** [[Wiki: /b/]]
** [[Self-Dialectic]]
* Life Principles:
** [[Family Time Rules]]
** [[Household Rules]]
** [[Carrots & Sticks]]
* New/Unsorted:
** [[Principle: /b/]]
** [[Visual Mnemonics]]
---
!! Vault:
* Retired {[[Principles|Principles of Programming Myself]]}:
** [[2017.09.09 -- Retired: {Principles}]]
* [[Wiki: Dead Principles]]
---
!! Dreams:
* #INEEEDIT
** Automatically generate my logfiles, vaults, links, and reorganizations.
** Need add-on to show all pages that link to a page.
** Tranclusion filter pages for each [[Titletag]].
** I want my logs-to-be-edited to be on this list. Easily clicked on, already made for me, I just click there and it does it. I don't want to have to go into my official Log pages to edit those either. That should be automated for me.
* Long-term
** [[Wiki: Tiddlywiki Architecture]]
** [[Wiki: The Animated Progress Visualization Project]]
** [[Wiki: Tiddlywiki Map]]
** [[Wiki: Time Searching]]
** [[Wiki: The Private Wiki Mirror]]
** [[Wiki: Delta Encoded Archive]]
** [[Wiki: Multi Social Network Distribution]]
* Tool Ideabag:
** https://github.com/Arlen22/TiddlyServer
** https://gitlab.com/danielo515/tw5-auto-publish2gitlab-pages
** http://karlsteltenpohl.com/
** https://alexhough.github.io/SheepyWiki1
** https://github.com/buggyj/bsaver
** http://attention.tiddlyspot.com/
** https://snowgoon88.github.io/TW5-extendedit/
* Worries
** How do I identify anti-patterns?
---------------------------
<<footnotes "1" "I am aware of the fact that the //About// and //Principles// sections on this page are highly related. I do not know if I can peel them apart any better than I have.">>
<<footnotes "2" "God, I'm annoying, =).">>
<<footnotes "3" "One day my son had been dealing with incompatibilist intuitions and wrestling with himself to see that our autonomy just is programming ourselves (long have I struggled on that path), and he told me a joke. This joke was a response to his punishment of losing his rights to use computers that day (horror of horrors, let me tell you) because he didn't do his chores on time. He said, 'Dad, if I can't use computers, then I can't be myself.' He explained his reasoning. It was a beautiful moment.">>
<<footnotes "4" "I'm not sure how this works, but be wise! (Sounds like the blind leading the blind to me, lol.)">>
<<footnotes "5" "I'm sure it sounds weird to call the second-order mental states the foundational ones. Frankfurt was right though. Essentially, we must align our many ordered desires, beliefs, and mental states. We must create conformity between them. Ultimately, the higher-ordered must do the modifying and alignment. Thus, that is the seed and perhaps foundation of autonomy, if not the very heart of it.">>
<<footnotes "6" "I am aware of the [[infinigress|Infinigress]] here. As always, any sufficiently advanced technology is indistinguishable from magic. I have no response. It's axiomatic faith for me. I'm sorry I can't provide you a better explanation at this time. (I'm sure it really bakes your noodle that I'm using 1st personal language here. Lulz.)">>
<<footnotes "7" "Theory is everywhere. I love theory. I also can't afford to not set my existential tentpegs down. Consider this a pragmatic nomadic approach through the desert.">>
<<footnotes "8" "Obsessions and dependencies may sometimes become addictions. However, well-executed obsession here is literally being wise by definition. That which maximizes utility (//for whom?//, I realize) is a wise dependency.">>
<<footnotes "9" "I don't think semantics and syntax peel apart so nicely, but this is the best I can do for the moment. I'm guessing here, and I know it's ugly. Clearly, there are some deep philosophical problems at play here.">>
{{2018.05.31 -- Deep Reading Log: Private Government}}
* I need to pickup transcripts for all my schools
* Setup VPN clients on laptop and phone
* Root my family's phones
* Ask Tiddlywiki community how to use my custom font as the default for the editor.
* Find out why btsync isn't working on the RPi.
* Find out why btsync is eating 4-8GB of RAM, wtf.
* Setup/Try [[Zerotier|https://www.reddit.com/r/linux/comments/7c0zkw/zerotier_open_source_crossplatform_and_easy_to/]]
* Generate multi-subreddits
* Complete Home VPN solution for all devices.
# Nuke it! The most efficient way to get through a task is to delete it. If it doesn’t need to be done, get it off your to do list.
# Daily goals. Without a clear focus, it’s too easy to succumb to distractions. Set targets for each day in advance. Decide what you’ll do; then do it.
# Worst first. To defeat procrastination learn to tackle your most unpleasant task first thing in the morning instead of delaying it until later in the day. This small victory will set the tone for a very productive day.
# Peak times. Identify your peak cycles of productivity, and schedule your most important tasks for those times. Work on minor tasks during your non-peak times.
# No-comm zones. Allocate uninterruptible blocks of time for solo work where you must concentrate. Schedule light, interruptible tasks for your open-comm periods and more challenging projects for your no-comm periods.
# Mini-milestones. When you begin a task, identify the target you must reach before you can stop working. For example, when working on a book, you could decide not to get up until you’ve written at least 1000 words. Hit your target no matter what.
# Timeboxing. Give yourself a fixed time period, like 30 minutes, to make a dent in a task. Don’t worry about how far you get. Just put in the time. See Timeboxing for more.
# Batching. Batch similar tasks like phone calls or errands into a single chunk, and knock them off in a single session.
# Early bird. Get up early in the morning, like at 5am, and go straight to work on your most important task. You can often get more done before 8am than most people do in a day.
# Cone of silence. Take a laptop with no network or WiFi access, and go to a place where you can work flat out without distractions, such as a library, park, coffee house, or your own backyard. Leave your comm gadgets behind.
# Tempo. Deliberately pick up the pace, and try to move a little faster than usual. Speak faster. Walk faster. Type faster. Read faster. Go home sooner.
# Relaxify. Reduce stress by cultivating a relaxing, clutter-free workspace. See 10 Ways to Relaxify Your Workspace.
# Agendas. Provide clear written agendas to meeting participants in advance. This greatly improves meeting focus and efficiency. You can use it for phone calls too.
# Pareto. The Pareto principle is the 80-20 rule, which states that 80% of the value of a task comes from 20% of the effort. Focus your energy on that critical 20%, and don’t overengineer the non-critical 80%.
# Ready-fire-aim. Bust procrastination by taking action immediately after setting a goal, even if the action isn’t perfectly planned. You can always adjust course along the way.
# Minuteman. Once you have the information you need to make a decision, start a timer and give yourself just 60 seconds to make the actual decision. Take a whole minute to vacillate and second-guess yourself all you want, but come out the other end with a clear choice. Once your decision is made, take some kind of action to set it in motion.
# Deadline. Set a deadline for task completion, and use it as a focal point to stay on track.
# Promise. Tell others of your commitments, since they’ll help hold you accountable.
# Punctuality. Whatever it takes, show up on time. Arrive early.
# Gap reading. Use reading to fill in those odd periods like waiting for an appointment, standing in line, or while the coffee is brewing. If you’re a male, you can even read an article while shaving (preferably with an electric razor). That’s 365 articles a year.
# Resonance. Visualize your goal as already accomplished. Put yourself into a state of actually being there. Make it real in your mind, and you’ll soon see it in your reality.
# Glittering prizes. Give yourself frequent rewards for achievement. See a movie, book a professional massage, or spend a day at an amusement park.
# Quad 2. Separate the truly important tasks from the merely urgent. Allocate blocks of time to work on the critical Quadrant 2 tasks, those which are important but rarely urgent, such as physical exercise, writing a book, and finding a relationship partner.
# Continuum. At the end of your workday, identify the first task you’ll work on the next day, and set out the materials in advance. The next day begin working on that task immediately.
# Slice and dice. Break complex projects into smaller, well-defined tasks. Focus on completing just one of those tasks.
# Single-handling. Once you begin a task, stick with it until it’s 100% complete. Don’t switch tasks in the middle. When distractions come up, jot them down to be dealt with later.
# Randomize. Pick a totally random piece of a larger project, and complete it. Pay one random bill. Make one phone call. Write page 42 of your book.
# Insanely bad. Defeat perfectionism by completing your task in an intentionally terrible fashion, knowing you need never share the results with anyone. Write a blog post about the taste of salt, design a hideously dysfunctional web site, or create a business plan that guarantees a first-year bankruptcy. With a truly horrendous first draft, there’s nowhere to go but up.
# 30 days. Identify a new habit you’d like to form, and commit to sticking with it for just 30 days. A temporary commitment is much easier to keep than a permanent one. See 30 Days to Success for details.
# Delegate. Convince someone else to do it for you.
# Cross-pollination. Sign up for martial arts, start a blog, or join an improv group. You’ll often encounter ideas in one field that can boost your performance in another.
# Intuition. Go with your gut instinct. It’s probably right.
# Optimization. Identify the processes you use most often, and write them down step-by-step. Refactor them on paper for greater efficiency. Then implement and test your improved processes. Sometimes we just can’t see what’s right in front of us until we examine it under a microscope.
* Leverage = Impact Produced / Time Invested
** 80% of the impact comes from 20% of the work.
* Prioritize tasks based on ROI.
** Get the right things done in the right order.
** Ask yourself regularly: "Is this the most important and non-urgent thing I should be working on?"
** Learn to say "no."
** Be extra vocal and get feedback.
** Do the riskiest task first.
*** Move fast and break things.
** Repay technical debt.
* Invest in skills that are in high demand.
** Working on unchallenging tasks has the huge opportunity (leverage) cost of missing out on compounded learning.
* Measure what you want to improve
** Tools are multipliers that allow your to scale your impact beyond the confines of a day, snowballing into new workflows that weren't previously possible.
** The higher you climb up the ladder, the more your effectiveness will be measured not by your individual contributions but by your impact on the people around you.
* Find ways to get into flow.
** “A state of effortless concentration so deep that they lose their sense of time, of themselves, of their problems.”
I need a log which I can actually allow others to read. It would be easy to programmatically generate a new wiki using just these tiddlers if I needed. I should build a professional site for myself and business cards.
I really don't know how to do this. I need to think more.
!! Current:
* ??
* https://linkedin.com/
* https://www.reddit.com/r/jobsearchhacks/comments/6dbedp/sharing_a_simple_job_search_strategy_that_i_think/
* You do not need a garbage collector if you do not produce garbage.
* Make it as simple as possible, but not simpler.
* One man’s constant is another man’s variable.
* Every program is a part of some other program and rarely fits.
* Symmetry is a complexity-reducing concept; seek it everywhere.
* It is easier to write an incorrect program than understand a correct one.
* A programming language is low level when its programs require attention to the irrelevant.
* It is better to have 100 functions operate on one data structure than 10 functions on 10 data structures.
* Get into a rut early: Do the same process the same way. Accumulate idioms. Standardize. The only difference(!) between Shakespeare and you was the size of his idiom list - not the size of his vocabulary.
* Everything should be built top-down, except the first time.
* Every program has (at least) two purposes: the one for which it was written, and another for which it wasn’t.
* A program without a loop and a structured variable isn’t worth writing.
* A language that doesn’t affect the way you think about programming, is not worth knowing.
* There will always be things we wish to say in our programs that in all known languages can only be said poorly.
* Simplicity does not precede complexity, but follows it.
* A picture is worth 10K words - but only those to describe the picture. Hardly any sets of 10K words can be adequately described with pictures.
* It is easier to change the specification to fit the program than vice versa.
* Fools ignore complexity. Pragmatists suffer it. Some can avoid it. Geniuses remove it.
* In seeking the unattainable, simplicity only gets in the way.
* In programming, as in everything else, to be in error is to be reborn.
* When we write programs that “learn”, it turns out that we do and they don’t.
* Don’t have good ideas if you aren’t willing to be responsible for them.
* Computers don’t introduce order anywhere as much as they expose opportunities.
* In man-machine symbiosis, it is man who must adjust: The machines can’t.
* You can’t communicate complexity, only an awareness of it.
* The only constructive theory connecting neuroscience and psychology will arise from the study of software.
* Within a computer natural language is unnatural.
* It goes against the grain of modern education to teach children to program. What fun is there in making plans, acquiring discipline in organizing thoughts, devoting attention to detail and learning to be self-critical?
* All specs are fundamentally underspecified; if they weren't, we'd be able to compile them directly to machine code.
* The curious task of programming is to demonstrate to management how little they really know about what they imagine they require.
* Most of you are familiar with the virtues of a programmer. There are three, of course: laziness, impatience, and hubris.
* Inside every large program is a small program struggling to get out.
* Never underestimate the bandwidth of a station wagon full of tapes hurtling down the highway.
* Omit needless code
* It's easier to ask forgiveness than it is to get permission.
* Beauty is the ultimate defence against complexity.
* UNIX was not designed to stop its users from doing stupid things, as that would also stop them from doing clever things.
* A data structure is just a stupid programming language.
* The problem it solves is not hard, and it does not solve the problem well.
* The Eight Fallacies of Distributed Computing: (1) The network is reliable, (2) Latency is zero, (3) Bandwidth is infinite, (4) The network is secure, (5) Topology doesn’t change, (6) There is one administrator, (7) Transport cost is zero, and (8) The network is homogeneous.
* Unix is simple. It just takes a genius to understand its simplicity.
* First, solve the problem. Then, write the code.
* Compatibility means deliberately repeating other people’s mistakes.
* Use foresight and pessimism to avoid getting into situations where you need to demonstrate exceptional programming ability.
* Hofstadter’s Law: It always takes longer than you expect, even when you take into account Hofstadter’s Law.
* My definition of an expert in any field is a person who knows enough about what’s really going on to be scared.
* Every language has an optimization operator. In C++ that operator is ‘/<<ref "1">>/’
* Theory is when you know something, but it doesn’t work. Practice is when something works, but you don’t know why. Programmers combine theory and practice: Nothing works and they don’t know why.
* Hiring more bad programmers just increases our perceived need for them.
* Program testing can be a very effective way to show the presence of bugs, but is hopelessly inadequate for showing their absence.
* Parkinson's Law: Work expands so as to fill the time available for its completion.
* What I cannot build, I do not understand.
* When I am working on a problem I never think about beauty. I think only how to solve the problem. But when I have finished, if the solution is not beautiful, I know it is wrong.
* I have always found that plans are useless, but planning is indispensable.
* A fool with a tool is a more dangerous fool.
* The best things are simple, but finding these simple things is not simple.
* Some problems are so complex that you have to be highly intelligent and well informed just to be undecided about them.
* If you’re not part of the steamroller, you’re part of the road.
* Simplicity carried to the extreme becomes elegance.
* You’re bound to be unhappy if you optimize everything.
* A distributed system is one in which the failure of a computer you didn’t even know existed can render your own computer unusable.
* Fashion is something barbarous, for it produces innovation without reason and imitation without benefit.
* Forgive him, for he believes that the customs of his tribe are the laws of nature!
* It is a painful thing to look at your own trouble and know that you yourself and no one else has made it.
* The best is the enemy of the good.
* Perilous to us all are the devices of an art deeper than that which we possess ourselves.
* True glory consists in doing what deserves to be written; in writing what deserves to be read.
* A good way to have good ideas is by being unoriginal.
* The trick is to fix the problem you have, rather than the problem you want.
* Security is a state of mind.
* Languages that try to disallow idiocy become themselves idiotic.
* “Design patterns” are concepts used by people who can’t learn by any method except memorization, so in place of actual programming ability, they memorize “patterns” and throw each one in sequence at a problem until it works.
* Don’t ever make the mistake that you can design something better than what you get from ruthless massively parallel trial-and-error with a feedback cycle. That’s giving your intelligence far too much credit.
* Debugging is like being the detective in a crime movie where you are also the murderer.
* A good programmer is someone who looks both ways before crossing a one-way street.
* Programming today is a race between software engineers striving to build bigger and better idiot-proof programs, and the Universe trying to produce bigger and better idiots. So far, the Universe is winning.
* C is memory with syntactic sugar
* Premature optimization is the root of all evil
* If you don't make mistakes, you're not working on hard enough problems. And that's a big mistake.
* Optimization hinders evolution
* Choose the right data structures, and the code will write itself.
* To iterate is human, to recurse divine.
* Always code as if the guy who ends up maintaining your code will be a violent psychopath who knows where you live.
* There are two ways of constructing a software design. One way is to make it so simple that there are obviously no deficiencies. And the other way is to make it so complicated that there are no obvious deficiencies.
* Nine people can’t make a baby in a month.
* Linux is only free if your time has no value.
* Software sucks because users demand it to.
* Programs must be written for people to read, and only incidentally for machines to execute.
* Any code of your own that you haven't looked at for six or more months might as well have been written by someone else.
* Walking on water and developing software from a specification are easy if both are frozen.
* Pick 2: {Done On Time, Done On Budget, Done Properly}
* Some people, when confronted with a problem, think "I know, I'll use regular expressions." Now they have two problems.
* In theory, there is no difference between theory and practice. But, in practice, there is.
* The difference between theory and practice is smaller in theory than in practice.
* If a theory doesn't translate to practice, then the theory is simply incomplete.
* You can use an eraser on the drafting table or a sledgehammer on the construction site.
* If debugging is the process of removing software bugs, then programming must be the process of putting them in.
* The fool wonders, the wise man asks.
* Any fool can use a computer. Many do.
* There are only two industries that refer to their customers as ‘users’.
* A computer lets you make more mistakes faster than any invention in human history.
* Dance like nobody is watching, code like everybody is.
* Sometimes you have to cut legacy support to allow the new product to bloom.
* Testing is easier than debugging.
* Without a prototype, don't build a final product.
* Never optimize before measuring
* Refactor or rewrite, there is no patching unmaintainable legacy code
---
<<footnotes "1" "Ironically, I cannot write the comment operator in Tiddlywiki markup code, and I'm not going to figure out how right now.">>
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} & {[[Focus|Current Focus of h0p3's Wiki]]}//
---
!! Contextro:
<<<
Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.
--E.L. Doctorow
<<<
Welcome to the narrative core of my wiki.<<ref "1">> I hope to be my own librarian in this section. Here I grind like the autonomous machine I am. This is the second half of the crucible in which I forge my practically ideal, integrated, persistent, hierarchical identity.
It was the original {[[Focus|Current Focus of h0p3's Wiki]]}, and perhaps it will ultimately store things which I've lost {[[Focus|Current Focus of h0p3's Wiki]]} on. It houses collections of things I care about, and it is a warehouse for my old projects.
---
!! Body:
I am at the same time very proud of this section of my wiki and yet unhappy with it. I have spent much time giving shape to it, and I was pleased with how it was turning out for a long time. However, I figured out that I wanted more rigorous structure than what I had here, and I needed a better way to narrow the time-slices I was handling. For fear of breaking this section, I started {[[Focus|Current Focus of h0p3's Wiki]]}. In that time, I have seen much of the work I was doing here slowly migrate over there. And, yet, some projects simply stay here. I am figuring out what, how, and why. Clearly, there is still use to this section, but I must figure out exactly what it is. I will make sense of it yet.
---
!! Current:
* [[/a/ -- Attic -- Graveyard -- Storage]]
* [[Art]]
* [[Computing]]
** [[Mobile Phone To-Do-Checklist]]
* [[Craftsman]]
* [[Homeschooling]]
* [[Life Hacks & Pro Tips Collection]]
* [[Links]]
* [[Logs Collection]]
* [[People]]
* [[Philosophy]]
** [[Aphorisms, Common Sense, & One-Liners]]
** [[Metamodernism]]
** [[Realpolitik Speculation]]
** [[Philosophipolitical Prescription]]
** [[Redpilled Genetics & Memetics]]
** [[Revisionist History]]
* [[Pipefitting]]
** [[Pipefitting Log]]
** [[Pipefitting Library]]
** [[Pipefitting Brand]]
* [[Planning Life in General]]
** [[Buy List]]
** [[To-do-list]]
** [[Tools for My Children]]
* [[Wiki: Projects]]
---
!! Vault:
* [[2017.09.10 -- Retired: /b/ -- Random -- The Playground of the Sandbox -- Seed]]
* Retired: {Projects}
** [[2017.09.10 -- Retired: {Projects}]]
---
!! Ideabag:
* (*crickets)
---
!! To-Do-List:
* Figure out the purpose and nature of this section.
---
<<footnotes "1" "Not a great hierarchy, eh? Well, I have to start somewhere. Of course, Hubert Dreyfus was right to worry about the epistemic flattening effect of the internet (and even more he had no chance to foresee at the time). I suspect this is far more than an Internet problem, but that we're encountering yet another face of the postmodern problem which we must escape, circumvent, adapt to, and at least partially solve. This is metamodernism.">>
!! About:
//ὁ ἀνεξέταστος βίος οὐ βιωτὸς ἀνθρώπῳ//
<<<
I have always preferred...[reflecting on life]...to life itself.
-- Francois Truffaut
<<<
There are many kinds of self-examination. At least one of them (if not all of them) requires articulating your beliefs and desires, and this log does exactly that (including the bad, wrong, and ugly). This log requires me to answer questions which help pull my identity onto the pages of this wiki. This log has demonstrated itself to be an application of my axiom, [[Know Thyself]].
Sometimes I feel like I need a can-opener to pry myself open. Writing prompts force me to say something about a topic and to explore myself. I try to ask personal or philosophical questions, but sometimes they can be so generic that they allow me to say whatever I want to say. I'm not sure if this is a good or a bad thing.
Admittedly, some of my responses are humorous and recreational, but I still attempt to provide something useful. Sometimes I sprawl all over the place, and I can be prone to ask more questions than I answer. I'm fond of pointing out the lack of definitions and context. I often give non-answers as well. That's okay though. This is just part of the mind-mapping process.
It is my hypothesis that many of the prompts are really "Sunday School" questions. The teacher might gather us together and ask generic existential questions; we'd have to formulate intelligent appearing and socially acceptable responses. It was a form of conditioning. We were expected to think as they did. My questions and answers were often received poorly, dismissed, or misunderstood. Par for the course.
Thankfully, here I get to say what I think since I'm answering them for myself. I'm brutally honest in an attempt to avoid social desirability bias; preference falsification is the anti-thesis of my goal. I won't always pretend I'm the one asking the questions though. A dialectic, like the Socratic method, tends to bring out the best in me.
Sometimes I'm just talking to myself directly. Othertimes, I have a more adversarial approach to these prompts as I play with my imaginary friends. Thus, it can be useful for me to interpret the question as coming from another interlocutor. I currently use two interlocutors:
* Samwise Gamgee
** My mortal enemy, that eternal asshole, may he burn in hell.<<ref "1">> KYS, Tolkienian Humanity.
* Lady Melisandre
** Imagine if Jessica Rabbit starred in the Lord of the Rings (share_the_load); she grants me wishes and serves me here when I want to be explicit (:P) because I care about my audience's feelings and needs, even if only out of self-interest.<<ref "2">>
Hostility allows my gutteral instincts to take over, to let loose, to fly, and once in a while it is even a useful way for me to force myself to answer carefully, to pick a part everything, to see the outlines. In many ways, I was good at academic philosophy because I was at mental war.<<ref "3">> Samewise the Fool has us covered here. I'm happy to dismiss or destroy him.
Attempting to be charitable to my audience, taking their questions seriously, and seeking their approval can also be useful. I found I was good at this approach in academic philosophy as well (to a point). Lady Melisandre has me covered here.<<ref "4">>
---
!! Principles:
* Answer questions sequentially from [[Generic Prompts]].
* This is a daily log.
** The Focus section contains each day for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* "!!" the prompt to make it stand out, then answer it.
* If necessary, respond to one of your interlocutors.
* Subseqent runs through [[Generic Prompts]] will require an analysis of previous answers (only after having answered first).
---
!! Focus:
* Logs:
** [[2018.07.01 -- Prompted Introspection: Life's Story Entitled]]
** [[2018.07.02 -- Prompted Introspection: The Beautiful]]
** [[2018.07.03 -- Prompted Introspection: Thankful]]
** [[2018.07.04 -- Prompted Introspection: Bed]]
** [[2018.07.05 -- Prompted Introspection: As I Fall Asleep]]
** [[2018.07.06 -- Prompted Introspection: Beauty]]
** [[2018.07.07 -- Prompted Introspection: Favorite Thing Outdoors]]
** [[2018.07.08 -- Prompted Introspection: Teenage Me]]
** [[2018.07.09 -- Prompted Introspection: Future Me!]]
** [[2018.07.10 -- Prompted Introspection: Loss of Innocence]]
** [[2018.07.11 -- Prompted Introspection: Falling in Love]]
** [[2018.07.12 -- Prompted Introspection: Career Path]]
** [[2018.07.13 -- Prompted Introspection: Wrong Judgment]]
* Writing Prompt Sources:
** [[Generic Prompts]]<<ref "5">>
** [[/b/]]
** [[Contrived Prompts Ideabag]]
** [[External Writing Prompt Sources]]
---
!! Vault:
* Audits:
** [[2017 -- Prompted Introspection Log]]
** [[2018.01 -- Prompted Introspection Log]]
** [[2018.02 -- Prompted Introspection Log]]
** [[2018.03 -- Prompted Introspection Log]]
** [[2018.04 -- Prompted Introspection Log]]
** [[2018.05 -- Prompted Introspection Log]]
** [[2018.06 -- Prompted Introspection Log]]
* Retired:
** [[2017.11.05 -- Retired: Prompted Introspection Log]]
** [[2018.06.19 -- Retired: Prompted Introspection Log]]
---
!! Dreams:
* Eventually, I want to have this processs automated. It might remove some bias. Until then, go blindly fish.
---
<<footnotes "1" "Fuck you, Sam.">><<ref "1.1">>
<<footnotes "2" "I'm here to nerdily virtue signal to her so that I can get in her pants.">>
<<footnotes "3" "There are, of course, completely valid alternatives. This style or approach reminds me very much of storm decks in Vintage MTG. There are radically different mindsets amongst the storm playerbase, some being defensive, others offensive, even in identical contexts.">>
<<footnotes "4" "Smother and cover me, baby. Jabba Like!">>
<<footnotes "5" "This is my primary source. I selected from it randomly initially. I do not modify the questions. My goal is to make sure I'm not merely selecting questions I //want// to answer. I'm trying to generate a semblance of objectivity. I have not reviewed these questions.">>
---
!!!!!!<<footnotes "1.1" "^^Seriously, KYS.^^">>
//Transclusion: [[Prompted Introspection]]//
---
{{Prompted Introspection}}
Our human representatives just are our federated proxies who vote in our absence. Representatives have long been necessary for logistical reasons; direct democracy simply can't be handled by traditional voting systems at any significant scale. We live in the 21st century, however, and [[Cryptographic E-Voting]]
Proxy Voting is essentially a "peer reputation" system.
We will be in a position to generate radically different governmental structures.
No matter how strongly we build [[Cryptographic E-Voting]] processes, I'm convinced that users who want others to vote on their behalf can find a way (although, we don't have to make it easy on them). This is a major infection point. How do we ensure people are legitimately trying to participate in democracy while still enabling proxy voting? How do we ensure vote buying and coercion aren't occurring? It is difficult to escape fraud and intimidation.
Proxies themselves also seem corruptable. If I'm known to have 30k voters I proxy for, maybe 99% of the time I vote the usual way, but sometimes I
[[Cryptographic E-Voting]] makes it unnecessary to use proxies for geographical logistical reasons. For many folks, that is the only reason to allow proxies.
Representation is a fundamental philosophical problem, and it rears its ugly head powerfully in modeling political structures.
e should build [[The Original Position]] with complex proxy topologies in mind.
Federation is a step to centralizing power, and it should be handled with great care. Presumably, this is meant to be a mechanism by which the total population consent to authorities who have demonstrated expertise and a track record of implementing the will of the people.
We should also consider split-ticket vote preferencing and other kinds of risk-distribution.
Here we face the greatest risk in tactical Quadratic Ranged Voting.
Directly electing our representatives is valuable, but so is the ability to elect representatives to vote for our final representatives. We need proxies and remote voting processes.
Proportional representation should be at the heart of democratic federation.
Should proxy-representatives know who they represent? It might be better if they didn't.
Maximizing our representations, ideal political models of our minds through our proxies, could enable more effective plebiscitic referendum voting processes.
We seek social proof.
There are enormous tradeoffs in this function.
We are worried about political alliances, coalitions, corporations, and voting blocs cooperating with each other against everyone else. But, in a sense, this already existed in the voting marketplace.
People are free to use proxies, but they must be informed of what their proxies are voting for. People have to be continually tested for having taken the time to study their proxies. Anyone who can't demonstrate that knowledge to some minimal extent is not putting forth sufficient political effort. Deferring to authorities we trust is a good thing, but deference without habitual critical analysis is not. This is just part of [[Compulsory Voting]].
Proxy voting adds a profound complexity to democracy, but it also enables back-propagated machine learning and profound representational political semantics to be computed. We requires arbitrarily complex proxy voter chains in order to maximize voter preference. Proxy voting is necessary for the highest functioning ideal of democracy because it allows us to generate arbitrary networks of representatives for other arbitrary networks of representatives. There is great risk and great reward here.
We must individuate our preferences enough to defeat irrational Coattail effects and stagnant incumbency.
We run the risk of enabling cronyism, neopatrimonialism, blackmailed pork, pay to play political climates, psychopathic tactical voting blocs,
We must leverage trust and social capital we have built in each other as much as possible. I want the people I personally consider experts to be my trusted representatives for a given context.
Multi-sig Voting blocs will arise. Some will be dangerous minority interest groups seeking a parasite client relationship in our political structures. Some will be disenfranchised minorities working together to seek justice. The free market of elections in a vacuum will give rise to enormous competition amongst emerging corporate political entities of various [[dok]]. We must allow the passioniate majority to defeat irrationally loyal votebanks while still giving a voice to passionate minorities in the face of indifferent majorities through [[Quadratic Ranged Voting]].
[[Secret Ballots]] make cryptographic proxy voting complex. My suggestion is that some members of society will need to give up their privacy and anonymity to act as representatives for others. We voting history of these individuals must be open to the scrutiny of those whom they represent by proxy.
Perhaps it is cryptographically possible for you to see how I spent your vote as your proxy without revealing any other information about my political identity. Even if we can't, we can reveal our cryptographic political identities to each others based on social trust.
* https://en.wikipedia.org/wiki/Proxy_voting
* https://en.wikipedia.org/wiki/Direct_representation
* https://en.wikipedia.org/wiki/Federalism
This is my psychedelic trip-art video collection. To me, trippin' is a set, ritualistic kind of trance and journey for me. I have to get in the right headspace, mode, frame of mind, point of view, perspective, etc. I need to line up inside in a certain way for me to see the world from the trippin' perspective. Don't get me wrong, trippin', virtually by definition, requires taking sufficient quantities of drugs and practice. But, just because you are high doesn't mean you are trippin'.
It is a fact that some of the most celebrated hallucinogens and dissociatives permanently alter your brain. You really do think about and see the world differently after taking them. I believe I'm highly susceptible to being malleable, plastic, and changeable while using most drugs. I don't think all the mental changes I experience are permanent, but some are.
Psychedelics helped me empathize with myself again. It's why I started writing again. I'm programming myself by carefully using psychotropic substances and having a conversation with myself; it's definitely a dangerous path. But, we have to care about shaping who we are, and I required serious tools to be able to fix myself.
I enjoy watching my videos in a particular order. Perhaps I continue to relive the experience and see it from different angles or slowly add to it. In any case, I have a lot of fun. It isn't that important to me anymore, but once in a great while I like to look through it. I believe I've milked the majority of utility I'll get out of this. That said, others may find it useful and interesting.
[1] Opener
* Anthony Francisco Schepperd
** The Music Scene: https://vimeo.com/12622016
** Two Against One: https://vimeo.com/33415528
** Heart Like a Rabbit: https://vimeo.com/65926401
** IllumSpheres 'Love Theme' Music Video: https://vimeo.com/78188682
** EyesDown (Machine Drum Remix) official video: https://vimeo.com/36571816
** Official video for 'C.U.R.E': https://vimeo.com/165509812
** The Offspring's 'Dividing by Zero' and 'Slim Pickens': https://www.youtube.com/watch?v=asDlYjJqzWE
** "Wail to God" Music Video: https://vimeo.com/6954357
* Caravan Palace - Lone Digger: https://www.youtube.com/watch?v=UbQgXeY_zi4
* DyE ft. Egyptian Lover - She's Bad (Official Video): https://www.youtube.com/watch?v=WFuWPhlsyEI
* Gnucci - WORK!: https://www.youtube.com/watch?v=ZDlsIhcvpCs
* IRMA / Save me: https://vimeo.com/95946394
* [Official Video] Daft Punk - Pentatonix: https://www.youtube.com/watch?v=3MteSlpxCpo
* 'I FINK U FREEKY' by DIE ANTWOORD (Official): https://www.youtube.com/watch?v=8Uee_mcxvrw
* Pink Elephants Cottonmouth Remix Dubstep - LSD Music Video: http://www.metacafe.com/watch/6943306/pink_elephants_cottonmouth_remix_dubstep_lsd_music_video/
[2] World Bend
* Wild Child - Rillo Talk (OFFICIAL): https://www.youtube.com/watch?v=vPtvqouhfos
* Hooray For Earth - "True Loves" (Cereal Spiller Remix): https://www.youtube.com/watch?v=Mf6JCpJjdiY
* Time-lapse Mining from Internet Photos [SIGGRAPH 2015]: https://www.youtube.com/watch?t=201&v=wptzVm0tngc
* BioQuest Studios
** Slow-Life: https://vimeo.com/88829079
** The Hidden Life in Pond Water: https://vimeo.com/56012237
* LIQUID STRANGER - The Gargon (OFFICIAL VIDEO) from "Renegade Crusade EP": https://www.youtube.com/watch?v=xOYc1iXC1ww
* Deca - "Gabriel Ratchet": https://www.youtube.com/watch?t=136&v=jR4nOsAtPcg
* The Subways - My Heart Is Pumping To A Brand New Beat: https://vimeo.com/96609262
* Ori Toor - ANIMAL COLLECTIVE - "Lion in a Coma": https://www.youtube.com/watch?v=uawaDJ-b0_k
[3] Geometric, Fractal, and Traveling
* Ben Ridgway
** Cosmic Flower Unfolding: https://vimeo.com/102671169
** Tribocycle: https://vimeo.com/76771149
** Evolution and Improvisation: https://vimeo.com/68819309
** Cellular Circuitry: https://vimeo.com/68819309
** Continuum Infinitum (video loop): https://vimeo.com/41806282
* Android Jones
** Life Raft for a Death Trip: https://vimeo.com/93218648
** Tipper & Android Jones live at Infrasound 2013: https://vimeo.com/84506250
** Live Jive-Droid: https://vimeo.com/80707313
** Android Jones - LIB 2012 Portrait: https://vimeo.com/68006883
** Android Jones - Wildlife (Live): https://vimeo.com/68004359
** Android Jones - Self Portrait - November 11, 2011: https://vimeo.com/68002851
** Dharma Dragon - Android Jones - Boom Festival 2012: https://vimeo.com/63023423
** The Dream - Corel Screensaver: https://vimeo.com/31718281
** Hunab Ku: https://vimeo.com/137730140
** Fare Thee Well Chicago Art Timelapse: https://vimeo.com/133018401
** HANAHAUS Process: https://vimeo.com/122068083
** painting with Polygons: https://vimeo.com/122018938
** The Making of REFUGE time-lapse: https://vimeo.com/120124965
** NY through the eyes of an electromineralist time-lapse: https://vimeo.com/115055361
** Electric Love • Time Lapse: https://vimeo.com/109949064
** Burning Embrace: https://vimeo.com/105929646
** Mother of Trance Dragons: https://vimeo.com/105830356
** Wanderer Awakened: https://vimeo.com/99424652
* The Ultimate Trip: https://www.youtube.com/watch?v=-5hXxPrwf-A
* More Electric II: https://vimeo.com/81184745
* The-Drum - /BZE: https://www.youtube.com/watch?v=Ak93MY_q2Kw
[4] Narratives
* Devil's Tuning Fork: https://www.youtube.com/watch?v=_tKF_subEMA
* Louis Vuitton x Takashi Murakami Superflat First Love: https://vimeo.com/5198631
* Animation of DMT experience - Trippy Psychedelic Fractal Simulation (Terence Mckenna): https://www.youtube.com/watch?v=8veXhlhXBjQ
* Raw Data: https://vimeo.com/65535198
* Walt Disney's & Salvador Dali - Destino 2003: https://www.youtube.com/watch?v=1GFkN4deuZU&app=desktop
* Ori and the Blind Forest - Any% Speedrun - 59:07: https://www.youtube.com/watch?v=08dM0rOdJKc
* A Philosopher's Mind Trip: https://www.youtube.com/watch?t=112&v=MQ2rJC6pbGI
* Psychonauts Gameplay: https://www.youtube.com/watch?v=axw8rTXoKUo
* esoteric surreal short film: "THO-OG" (final cut): https://www.youtube.com/watch?t=395&v=y_gNPhE6R6g
* Gumshoe: https://vimeo.com/90199254
* “The Masterchef” a short film by Ritesh Batra: https://vimeo.com/91752741
[5] Faces
* Love & Theft: https://vimeo.com/16245334
* Eyez: https://www.youtube.com/watch?v=LJyke4BbGOU
[6] Silly
* TUNE YARDS / Water Fountain: https://vimeo.com/channels/staffpicks/93107965
I use this word a lot. I have a technical meaning for it which comes my graduate work in moral psychology.
Psychopathy is the "choice" to not empathize. A person, P, is psychopathic towards X to the extent that P chooses not to empathize with X.
This is an incredibly broad definition. You may have learned about psychopathy from a TV show or hearing stories about serial killers. Those aren't accurate depictions of the neurological and moral issues at play though. Here's a scary fact: we all sit on the dark-triad spectrum. We are all, to some degree, psychopathic.
Note that autism and psychopathy are distinct. Autistic people lack the gutteral, faster-acting abilities to develop standard theories of mind. It is an impairment or at least a deviance in the activations of their right temporoparietal junction that prevents them from developing theories of mind in the ways that neurotypical humans do. Autistic people, therefore, often lack empathy in cases where neurotypicals do. The reason for this lack of empathy, however, is due to lacking a fitting theory of mind. One's mirror neurons cannot fire off, one cannot feel the pain of another, if one doesn't at least understand how the other person is thinking (having accurate beliefs about what the target believes, infers, desires, feels, etc.). Essentially, it wasn't a choice for the autistic person (although, there are definitely cases where autistic people can be psychopathic). Psychopathy, however, is very much about choosing not to empathize; they are capable of empathizing (seriously), they just don't.
I see two kinds of psychopathy, direct and indirect.
Direct:
Choosing not to empathize. It is literally a switch in a psychopath's mind. Those further along the spectrum may be born with it, others conditioned (and some a bit in between). This is exactly what makes a psychopath so excellent in social situations, at manipulating, at being so charming, etc. They have the empathy skills and at times the inhuman objectivity (we are aliens to them, the other) to develop deep theories of our minds, make good inferences about our reactions, and to use us.
Lower IQ psychopaths tend to be level 1 in the Positive Disintegration scale because they systematically and consistently aren't intelligent enough to recognize the need to empathize with themselves at all. Being able to plan for the future, to not be impulsive, to employ their frontal lobes at the right time in the right way, stems from their inability to develop the right kinds of intuitions and practices for empathizing with themselves in their Fastmind.
Higher IQ psychopaths are called sociopaths. They are so high-functioning that they literally blend in. They appear so normal to us. They are smart about their egoistic selfish pursuits. They empathize with themselves to their benefit and no one else's (although, they capable of empathizing with their family [among others]; it depends on the degree to which they are psychopathic). They have learned when and where to turn the empathy switch on and off. My grandfather is clearly a highly psychopathic sociopath.
Indirect:
Choosing not to become the kind of person who empathizes. This is very much related to [[Indirect doxastic voluntarism]]. This is where Hanlon's Razor is wrong (and Socrates is right). Willful ignorance of theories of mind and habituating psychopathic dispositions are the core causes of indirect psychopathy.
Finally, I should point out that "choice" is concerned with freedom (which I'm not sure anyone actually has). The entire issue may be moot in a way. Moral responsibility could easily be an illusion (again, this is legit moral psychology).
DSM-5 defines PTSD as follows:
Criterion A (one required): The person was exposed to: death, threatened death, actual or threatened serious injury, or actual or threatened sexual violence, in the following way(s):
* Direct exposure
* Witnessing the trauma
* Learning that a relative or close friend was exposed to a trauma
* Indirect exposure to aversive details of the trauma, usually in the course of professional duties (e.g., first responders, medics)
Criterion B (one required): The traumatic event is persistently re-experienced, in the following way(s):
* Intrusive thoughts
* Nightmares
* Flashbacks
* Emotional distress after exposure to traumatic reminders
* Physical reactivity after exposure to traumatic reminders
Criterion C (one required): Avoidance of trauma-related stimuli after the trauma, in the following way(s):
* Trauma-related thoughts or feelings
* Trauma-related reminders
Criterion D (two required): Negative thoughts or feelings that began or worsened after the trauma, in the following way(s):
* Inability to recall key features of the trauma
* Overly negative thoughts and assumptions about oneself or the world
* Exaggerated blame of self or others for causing the trauma
* Negative affect
* Decreased interest in activities
* Feeling isolated
* Difficulty experiencing positive affect
Criterion E (two required): Trauma-related arousal and reactivity that began or worsened after the trauma, in the following way(s):
* Irritability or aggression
* Risky or destructive behavior
* Hypervigilance
* Heightened startle reaction
* Difficulty concentrating
* Difficulty sleeping
Criterion F (required): Symptoms last for more than 1 month.
Criterion G (required): Symptoms create distress or functional impairment (e.g., social, occupational).
Criterion H (required): Symptoms are not due to medication, substance use, or other illness.
Two specifications:
* Dissociative Specification. In addition to meeting criteria for diagnosis, an individual experiences high levels of either of the following in reaction to trauma-related stimuli:
** Depersonalization. experience of being an outside observer of or detached from oneself (e.g., feeling as if "this is not happening to me" or one were in a dream).
** Derealization: experience of unreality, distance, or distortion (e.g., "things are not real").
* Delayed Specification. Full diagnostic criteria are not met until at least six months after the trauma(s), although onset of symptoms may occur immediately.
------------------------------
My plain, visceral thought: anyone who has seriously and consistently contemplated suicide to escape pain has experienced real trauma. Call it PTSD or whatever you want.
Let's walk through this list and see if I have PTSD:
''Criterion A ''
I've never been exposed to "death, threatened death, actual or threatened serious injury, or actual or threatened sexual violence" in any of their ways, from what I can tell. The 4th way in the criterion seems philosophically important to me (as well as the difference found between DSM-4 and DSM-5), since it demonstrates that the very definition of PTSD is becoming more inclusive and capturing a broader spectrum of people. I believe they are onto something there. Trauma is a broad concept, and I think it may include more things than death and violence. I think I fall on the PTSD spectrum.
I did see terrible accidents in Thailand (some included children). While extremely painful and difficult to process (because it's truly fucked up), I don't think that has been the real or sole cause of my crisis. In a way, it was my plight to navigate these roads (I used a dirt-bike with street wheels for fat farang). I couldn't fully empathize with myself, the danger I was in, since it wasn't practical.
As far as the images I've seen, jesus. I've been a 4chan user since college (around 2004, about a year after the site came online). I've seen some vile shit on the internet. Definitely traumatic. Enough to cause PTSD? I don't think so.
These experiences may have added to my problems, but I don't they are the core issues. My problem probably didn't crescendo and peak into PTSD territory until these past couple years.
My hypothesis is that I decided I wanted to kill myself about two years ago. Some part of me threatened myself. It was a serious. Hating yourself, your life, and your world so much that you threaten yourself with harm may be a source of trauma.
Further, I don't want to be enslaved by a God I don't believe in (as my tattoo, which literally says "Slave to the God," suggests). I also don't want to be enslaved by the ruling class. I'd prefer death to slavery. I think my belief that the world is coming to an [[end|The End of Humanity]] is also traumatic. I deeply believe people suck down to the core; I think they are fundamentally selfish. It has been a real loss of innocence for the gullible, autistic fool that is me.
Lastly, I take having been wrong about value, freedom, and purpose as something which has caused me to curl up into a defensive ball. It is hard to rationally accept the irrationality of our existence. As a friend of mine used to say, we're a "box of contradictions." I have a hard time living with that. My logical options are being sealed up, one by one. I feel like I'm trying to escape a rational hell using reason. Lol. Anyways. I do think I have serious trauma, enough to cause PTSD.
''Criterion B''
Intrusive thoughts, check. They are less common and far more controllable now! I have the power to dismiss it more effectively. I am so thankful.
Nightmares. What is a nightmare? Do I have dreams that I despise, that prevent me from having a good night of sleep? Yes, all the time. I have a very difficult time falling asleep, and my dreams often interrupt my sleep (makes it hard to want to go back to sleep).
What are flashbacks? Am I constantly reminded of past events where I humilitated myself (these aren't mere shower-thoughts moments) throughout the day? Yes. Do I relive what I have seen? Yes. Am I faced with the same existential questions hour after hour? Yes. Is there a single moment that I focus on? No.
Does talking with my parents, or even the thought of talking with them (particularly when I find myself in a thoughtloop of engaging in hypothetical conversations with them) count as a reminder? I do get panic attacks (I've never had a heart attack, but it feels like what I imagine it would be to have one), although I've learned to control them more (and cannabis helps me swallow it).
''Criterion C''
I don't know. What counts as avoidance? Does finding myself unable to communicate with my parents (who I dearly love) count as avoidance of trauma-related stimuli? My job/location history might signify it, but it's actually fairly normal migration for a millenial and an autistic person.
''Criterion D''
Nuh-uh. No, I don't have overly negative thoughts and assumptions about oneself or the world. Lol. I hope I do. I need to be wrong about it.
Fuck, this criterion pegs me hard. The entire list.
''Criterion E''
Ditto. I don't know what to say. I fit the description, at least to some degree, of every condition. I feel sad and relieved when I see this list.
''Criterion F''
Check.
''Criterion G''
Check.
''Criterion H''
This one is less clear. I have gone for months without substance use (because I was afraid that was the problem), but still experienced the negative effects, suicidal ideation, etc. Further, maybe autism, depression, and anxiety explain the symptoms better.
''Dissociative Specification''
I do not think I fit this one. It all seems very real to me. I feel a split in myself, but I see myself as possessing both intuition networks.
''Delayed Specification''
I might fit this one. As I said, this issue has crescendoed.
Abandon hope all ye who enter here. The humblest absurdities, the clearest unintelligibilities, the simplest mindfucks will make you want to kys. Some of them are dark, some of them are anti-humor, and some of them are just boringly "ironic" one-liners that force the audience to question the validity and value of their own existence. I need to keep puns out of the other collections; it's an infection control problem. Also, this is the most sadistic part of this wiki, by a long shot. I need a pun here.
<<<
I burned my Hawaiian pizza today; I should of cooked it on aloha temperature.
<<<
<<<
I hate when people talk behind my back. They discussed me.
<<<
<<<
I lost my watch at a party once. Saw a guy stepping on it while sexually harassing a girl. I walked up to the dude, punched him straight in the nose. No one does that to a girl...not on my watch.
<<<
<<<
Like most people my age I'm 20 years old.
<<<
<<<
I invented a new word today: Plagiarism.
<<<
<<<
When I found out that my microwave wasn't waterproof, I was shocked.
<<<
<<<
As I said before, I never repeat myself.
Words cannot express how limited my vocabulary is.
<<<
<<<
The more I hear about inverse proportionality the less I like it.
a farmer was in the field with his cows and counted 196 of them, but when he rounded them up he had 200
<<<
<<<
Apparently, I snore so loudly that it scares everyone in the car that I'm driving.
<<<
<<<
Abortion really brings out the kid in you.
Pro-Life Tip: Don't get an Abortion.
<<<
<<<
I was talking to a North-African girl for hours, we just clicked.
<<<
<<<
Lif is too short.
A missing letter can make a word of difference.
There's no "I" in denial.
<<<
<<<
I don't get why my girlfriend always starts conversations with "Are you even listening to me?!"
<<<
<<<
People are making end of the world jokes like there's no tomorrow.
<<<
<<<
I know she ate a worm but we are not here to debate 'de bait Deb ate.
<<<
<<<
I was voted "Most Likely to Rig a School Election."
<<<
<<<
I'm an archaeologist and my life is in ruins.
<<<
<<<
6:30 is the best time on a clock, hands down.
<<<
<<<
Parallel lines have so much in common, it's a shame they'll never meet.
<<<
<<<
My poor knowledge of Greek mythology has always been my Achilles' elbow.
<<<
<<<
The invention of the shovel was groundbreaking, but the invention of the broom swept the nation.
No matter which way you slice it, the invention of baking takes the cake.
The invention of the pin was on point.
The invention of the clock was right on time.
The invention of corduroy pillowcases really made headlines.
The invention of the telephone was a good call.
The invention of the doorknob really opened some doors.
It was the invention of the wheel that really got things rolling.
The knife was cutting edge technology.
<<<
<<<
I go to the gym so infrequently I call it the James.
<<<
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I didn't know what to wear to my Premature Ejaculation Society meeting, so I just came in my pants.
I came into a lot of money recently...which is weird, because I usually use a paper towel.
<<<
<<<
If I had a dollar for every time a girl told me I was unattractive, they'd eventually find me attractive.
Women can't get enough of my small penis.
My wife told me: ‘Sex is better on holiday.’ That wasn’t a very nice postcard to receive.
<<<
<<<
Every time you ingest food coloring, you dye a little inside.
<<<
Lazy:
```python
#!/usr/bin/python
import sys
for arg in sys.argv:
print(arg)
```
Clean:<<ref "1">>
```python
#!/usr/bin/python
import argparse
parser = argparse.ArgumentParser()
parser.add_argument('-s', action='store', dest='simple_value',
help='Store a simple value')
parser.add_argument('-c', action='store_const', dest='constant_value',
const='value-to-store',
help='Store a constant value')
parser.add_argument('-t', action='store_true', default=False,
dest='boolean_switch',
help='Set a switch to true')
parser.add_argument('-f', action='store_false', default=False,
dest='boolean_switch',
help='Set a switch to false')
parser.add_argument('-a', action='append', dest='collection',
default=[],
help='Add repeated values to a list',
)
parser.add_argument('-A', action='append_const', dest='const_collection',
const='value-1-to-append',
default=[],
help='Add different values to list')
parser.add_argument('-B', action='append_const', dest='const_collection',
const='value-2-to-append',
help='Add different values to list')
parser.add_argument('--version', action='version', version='%(prog)s 1.0')
results = parser.parse_args()
print 'simple_value =', results.simple_value
print 'constant_value =', results.constant_value
print 'boolean_switch =', results.boolean_switch
print 'collection =', results.collection
print 'const_collection =', results.const_collection
```
---
<<footnotes "1" "https://pymotw.com/2/argparse/">>
```python
#!/usr/bin/python
bookmarks = open("bookmarks.html","r")
for line in bookmarks.readlines():
AddDate = line.find('ADD_DATE="')
Href = line.find('<A HREF="')
chrome = line.find('chrome-extension://')
fileflag = line.find('file://')
# Forget chrome extensions and local files
if chrome != -1:
continue
elif fileflag != -1:
continue
# Only print the goods
elif (AddDate != -1) and (Href != -1):
print("* " + line[Href+9:AddDate-2])
bookmarks.close()
```
I used `sort -u inputfile > outputfile` to deduplicate and sort.
```python
#!/usr/bin/python
import math
import sys
if len(sys.argv) != 5:
sys.exit("Enter 4 Arguments: <Largest Pipe Radius> <Smallest Pipe Radius> <Joint Angle> <Number of Circumference Lines")
R1 = float(sys.argv[1])
R2 = float(sys.argv[2])
JA = math.radians(float(sys.argv[3]))
CircLines = int(sys.argv[4])
DegreeCounter = float(90/CircLines) # Necessary for finding Circumference Position Degree
for i in range(CircLines):
if i == 0:
print('Line 0 = 0 units of length')
else:
AP = math.radians(DegreeCounter*i)
print('Line ' + str(i) + ' = ' + str((R1/math.sin(JA)) - (((R1 - math.sqrt(R1**2-(math.cos(AP) * R2)**2)) / math.sin(JA)) + ((math.tan(90 - JA) * (math.sin(AP) * R2))))) + ' units of length')
# (R1/Sin (JA)) - (((R1 - Sqr(R1^2-(Cos ( AP ) * R2)^2)) / Sin(JA)) + ((Tan (90 - JA) * (Sin(AP) * R2))))
```
```python
#!/usr/bin/python
text = """
1. What is your interpretation of one of your recent dreams?
"""
for line in text.strip().splitlines():
print("*" + line[line.find(".")+1:])
```
```python
############[Start Timer]############
import time
import os
StartTimer = time.clock()
#####################################
# Foobar code goes here.
#############[End Timer]#############
EndTimer = time.clock()
TotalRunTime = EndTimer - StartTimer
print "\nRuntime:", TotalRunTime
#####################################
```
```python
#!/usr/bin/python3
# sudo pip install pynacl
import nacl.encoding
import nacl.signing
import binascii
# Key
signing_key_hex = ""
signing_key = nacl.signing.SigningKey(signing_key_hex, encoder=nacl.encoding.HexEncoder)
# Read checksum file
with open('index.html.sum', 'r') as myfile:
data=myfile.read().replace('\n', '')
bytes = str.encode(data)
# Sign checksum data
signed = signing_key.sign(bytes)
# Write signature file
with open("index.html.sig", "w") as text_file:
text_file.write(binascii.hexlify(signed).decode())
```
```python
#!/usr/bin/python
# Parse the copy'n'paste into command line to clean it up for pasting straight into a link log. Presumably, it is already formatted, it just has some metadata on the front we don't like.
# Usage example from console:
# ~$ wikireview.py "[11:34:20] asdf-123: * https://www.nature.com/news/2011/110411/full/news.2011.227.html
# [11:34:31] asdf-123: ** No, no, no. People are ideally rational, right?
# [11:42:02] asdf-123: * https://youtu.be/dbo1a5WzXX8
# [11:42:07] asdf-123: ** Beautiful, frisson"
# Just paste from your CnP clipboard!
# You'll want to install pyperclip
# sudo -H python2 -m pip install pyperclip
# sudo -H python3 -m pip install pyperclip
import pyperclip
import sys
# Parse text from command line argument
text = sys.argv[1].splitlines()
# Format and generate clipboard string
clipboard = ""
for line in range(len(text)):
clipboard += text[line][21:] + "\n"
# This is magic I don't understand. Thank you. Just paste away!
pyperclip.copy(clipboard)
spam = pyperclip.paste()
```
Ranged Voting (RV) enables us to express a model of our perceptions of the value-relationships found between competing options. It simplistically enables us to show which options are more valuable than others to us, and to what cardinal degree. It improves the bandwidth-throughput of a given vote because it adds an extra dimension on which to graph the intensity of our preferences as they relate to each other. It is a lossy-compressed theory of our minds in the context of an election, a self-reported miniature model which has far more bits of information packed into it than a standard ballot.
Ranged voting enables us to represent ourselves inside a vote with far more Bayesian accuracy than a standard vote, and in effect, enables us to collectively empathize with more accurate theories of our society's constitutive minds. A ranged vote is a cost-effective, salient data structure to input into [[The Original Position]] election algorithm; it helps us extract an accuratized golden-ruled democratic will of the people from ourselves.
Ranged voting isn't new. It famously destroys FPTP problematics. It has powerful utilitarian arguments behind it. It's super [[Original Position|The Original Position]]y. There's something fundamentally correct about what it's trying to capture; it's moving in the right direction of decentralizing power in a stable manner. Entire classes of fraudulent election-algorithm malware is made infeasible with ranged voting.
Enter the new-kid on the voting bloc: Quadratic Voting (QV). Naively, QV grants a set rate of political capital to voters who bid on elections by buying votes with their political capital; this converts elections into auditable, low-friction free markets. This political capital, henceforth known as Voice Tokens (VTs), buys votes at quadratic costs.
* 1 vote costs 1 VT
* 2 votes cost 4 VTs
* 3 votes cost 9 VTs
* 4 votes cost 16 VTs
* ...
QV captures a more detailed model of the intensity of our preferences by making us pay to have a louder voice in any particular election. It enables us to take risks in speaking our mind in [[The Original Position]], to make ourselves vulnerable, to put our money where our mouth is, to engage in risk-management in how we spend our political capital. QV attempts to convert the fundamental political process into an overtly ideal market in a vacuum (with homo economicus and spherical, frictionless chickens).
Let's be honest, political capital is almost entirely centralized with the very elite in the current state of affairs. There is no representation of the majority's desires; it's a facade. Long have we known there is no correlation between the will of the people and what is legislated, enforced, and adjudicated. QV is a method for us to simulate a fairer political economy and find ways to prevent the corrupting gamification of the simulation itself through a variety of cryptographic and physical security measures. Your vote obviously counts in QV, and you have real reasons to make it count as much as you can, to know what you really want, and to have reasoned about it with your frontal lobes (your utilitarian, economic, slowmind).
QV is a fair marketplace of ideas, enabling minorities to overrule the indifference of the majority at the cost of being able to have as strong a voice in future elections. Of course, a majority with strong opinions on a matter will overrule minorities with a strong opinion; this fairness is preserved.
I suggest we combine RV and QV into Quadratic Ranged Voting (QRV). I have no mathematical proof for you on the matter, only an intuition. If RV increases the throughput bandwidth of our voices, then QV gives us a fair method increase the voltage of our voices. Both appear to improve the signal-to-noise ratio of voting.
Voters who have an opinion about the value-relationships found between competing options can express this information in a single ranged vote ballot. Some people, however, will have more intense preferences for this ranged vote expression to influence the election than others. In other words, by combining the two methods into QRV, we are able to pack what I believe are two logically inequivalent dimensions of voter preferences into an election. Ultimately, I take QRV to be a more complete representation of our algorithmic identities than either ranged voting or QV by themselves.
We might, for example, give voters at least more than one VT per election. With [[Compulsory Voting]], they are required to spend at least one VT to provide one ranged vote to the election. Beyond that, however, it will be up to the voter to decide if they want to have a stronger voice in that particular election than a single vote. They will have to manage their VT political capital and decide when it is most important to them to spend it to influence the election.
I wildly conjecture that RV and QV are unique preference dimensions which act as the dialectical 0-and-1 building blocks necessary to construct more complex computational theories of our collective hivemind.
QRV is a price-efficient means to extracting honest political preferences out of voters, which is necessary for constructing the fairest version of [[The Original Position]] available to us. There are a number of serious logistical considerations and worries one might raise. The idea, however, has so much merit that we should charitably attempt to answer these challenges.
Exactly how [[Proxy Voting]] and [[Secret Ballots]] fit together is already a complex problem, but ensuring that it leaves no major attack vector for economic capital to influence how political capital is spent in QRV is crucial. The brightest line must be drawn here. If we fail, then we've profoundly accelerated the manner in which the crisis of capitalism will subvert all political processes with maddening efficiency.
There are major risks and rewards here. Desperate times call for desperate measures. If we want to prevent the next mass extinction (and the slavery coming before it), if we hope to solve our postmodern existential crisis, we need to be radically constructive in the dialectic. We should strongly consider the possibility that QRV generates the lowest Bayesian regret currently available to us, that is to say, is has the lowest expected avoidable human unhappiness consequences. It appears to be a strong method to approximate a unified agent of ourselves at any given timeslice.
//See: [[Axioms of h0p3]]//
---
Habitually and radically question the nature of your reality. Be in control of the inputs to your mind to help maximize your autonomy (whatever kinds and versions you do possess). Truly engage in critical reasoning. Hyperread reality for relevance. Become an expert at refactoring your perceptions of the world.
Ultimately, [[h0p3]], as the zeroth axiom, must still be subject to audits, revision, engineering, restructuring, and programmatic change. Of course, I realize the Paradox of Tolerance must somehow be reconsidered carefully in the Question Everything approach. It is a dangerous axiom to hold; not everyone can live that way (although, the world would be a better place for it).
* Can I transfer to your IBEW union as an apprentice? Are there any complications?
* What does it take to transfer to the IBEW?
<<<
We all make choices in life, but in the end our choices make us.
-- Andrew Ryan, //Bioshock//
<<<
<<<
Stay awhile, and listen!
--Deckard Cain, //Diablo II//
<<<
<<<
Do a barrel roll!
-- Star Fox 64
<<<
<<<
You have died of dysentery.
-- Oregon Trail
<<<
<<<
It’s dangerous to go alone, take this!
-- Old Man, //The Legend of Zelda//
<<<
!! About [[The Matrix]] or related:
<<<
We are living in a computer-programmed reality, and the only clue we have to it is when some variable is changed, and some alteration in our reality occurs
-- Philip K. Dick
<<<
!! From [[The Matrix]]:
<<<
Trinity: I know why you're here, Neo. I know what you've been doing... why you hardly sleep, why you live alone, and why night after night, you sit by your computer. You're looking for him. I know because I was once looking for the same thing. And when he found me, he told me I wasn't really looking for him. I was looking for an answer. It's the question that drives us, Neo. It's the question that brought you here. You know the question, just as I did.
Neo: What is the Matrix?
Trinity: The answer is out there, Neo. It's looking for you, and it will find you if you want it to.
<<<
<<<
Morpheus: This is your last chance. After this, there is no turning back. You take the blue pill - the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill - you stay in Wonderland and I show you how deep the rabbit-hole goes.
<<<
<<<
Neo: What are you doing?
Trinity: I'm going with you.
Neo: No you're not.
Trinity: No? Let me tell you what I believe. I believe that Morpheus means more to me than he does to you. I believe if you are really serious about rescuing him, you are going to need my help. And since I am the ranking officer on this ship, if you don't like it... I believe you can go to hell. Because you're not going anywhere else. Tank, load us up.
<<<
<<<
Cypher: You know, I know this steak doesn't exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy and delicious. After nine years, you know what I realize?
[Takes a bite of steak]
Cypher: Ignorance is bliss
<<<
<<<
[last lines]
Neo: I know you're out there. I can feel you now. I know that you're afraid... you're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin. I'm going to hang up this phone, and then I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules and controls, without borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you.
<<<
<<<
Cypher: I know what you're thinking, 'cause right now I'm thinking the same thing. Actually, I've been thinking it ever since I got here: Why oh why didn't I take the BLUE pill?
<<<
<<<
[on the war that devastated the Real World]
Morpheus: We don't know who struck first, us or them. But we do know it was us that scorched the sky. At the time, they were dependent on solar power. It was believed they would be unable to survive without an energy source as abundant as the sun.
Morpheus: Unfortunately, no one can be told what the Matrix is. You have to see it for yourself.
Morpheus: Throughout human history, we have been dependent on machines to survive. Fate, it seems, is not without a sense of irony.
<<<
<<<
Agent Smith: I'd like to share a revelation that I've had during my time here. It came to me when I tried to classify your species and I realized that you're not actually mammals. Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment but you humans do not. You move to an area and you multiply and multiply until every natural resource is consumed and the only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet. You're a plague and we are the cure.
<<<
<<<
Morpheus: I'm trying to free your mind, Neo. But I can only show you the door. You're the one that has to walk through it.
<<<
<<<
Oracle: I'd ask you to sit down, but, you're not going to anyway. And don't worry about the vase.
Neo: What vase?
[Neo turns to look for a vase, and as he does, he knocks over a vase of flowers, which shatters on the floor]
Oracle: That vase.
Neo: I'm sorry...
Oracle: I said don't worry about it. I'll get one of my kids to fix it.
Neo: How did you know?
Oracle: Ohh, what's really going to bake your noodle later on is, would you still have broken it if I hadn't said anything?
<<<
<<<
Neo: What are you trying to tell me? That I can dodge bullets?
Morpheus: No, Neo. I'm trying to tell you that when you're ready, you won't have to.
<<<
<<<
Agent Smith : Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you, it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time.
<<<
<<<
Spoon Boy : There is no Spoon.
<<<
<<<
Trinity : The Matrix Has You....
<<<
!! About:
I should document my rabbitholes.
---
!! Principles:
---
!! Focus:
* [[Links: Rabbitholes]]
* Individual's Rabbitholes:
** [[Ribbonfarm]]
** [[Meaningness]]
** [[Slate Star Codex]]
** [[Everything Studies]]
* Collective Rabbitholes:
** [[Stanford Encyclopedia of Philosophy]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* Actually work my way through the [[Links: Rabbitholes]] collection.
{{2018.06.05 -- Deep Reading Log: Radical Markets}}
{{2018.06.06 -- Deep Reading Log: Radical Markets}}
{{2018.06.07 -- Deep Reading Log: Radical Markets}}
{{2018.06.08 -- Deep Reading Log: Radical Markets}}
{{2018.06.09 -- Deep Reading Log: Radical Markets}}
Sent:
* [[Yourmorals.org]]
* [[continentcontinent.cc]]
* [[haraway@ucsc.edu]]
* [[lotictrance]]
* [[thinkers@sp8cetime.com]]
* [[Tim Berners-Lee]]
* [[John Quijada]]
Unsent:
* [[Trent Moore]]
* [[Brandon Love]]
* [[Graham Bounds]]
* [[Shelley Morrison]]
* [[Mrs. Graham]]
* [[Fred de Rosset]]
It's reasonable to be reasonable. Circularity problem. We take reason to be an article of faith. That reason rules ethics is a matter of faith. If it doesn't stand up to reason, then we shouldn't see it as ethical. Reason is the best guide for knowing the world, what we ought to do, who we are, etc. Reason should rule each of us. Kant was right about defining people as reasonable. He was wrong to think that people are reasonable. He was wrong to think that much of who we are is reasonable. We are not the "ends" we are meant to be. The reasonable part of us is the part we should shape ourselves to be. The reasonable part is our "true self" our authentic identity (matter of faith). We are disfigured and poorly integrated and poorly constituted selves. We must guard our reasonable self and banish the others. Reason is often the source of happiness (making good utility calculations), but reason can also make us said (e.g. understanding human nature, or realizing the world is ending).
Reason destroys faith. Faith is the unjustified, basic, foundational assumptions we take up (they can be complex sentences, but we just assume those sentences are true without any further explanation or justification). Reason tests faith. Reasons inspects it, criticizes it, interprets it, appreciates it, redeems it, gives us explanations where we thought there weren't or shows there weren't reasons when we might have thought there were.
* http://git.z3bra.org/ratox/
* https://wiki.tox.chat/clients/ratox
* https://github.com/wdbm/dendrotox
* https://github.com/gjedeer/tuntox
* http://ratox.2f30.org/
//This page is junk//
For better or worse, we are not typical people. We spend a lot of time and energy shaping ourselves. We care about our desires and beliefs, and we often have the balls to act on them.<<ref "1">>
We have deeply systematic views of ourselves and the world around us. Our subjectively generated reality maps have differences, but we obviously agree on many facts together. From a mile-high view, our reality maps share structural similarities. I believe our many regions of our reality maps tend to be intricate, richly detailed, broad and deep, exceedingly existential, organized with a high degree of relevance and value-seeking, and structured with an internal coherence and logical consistency which average people do not have.
I have failed to convey this point many times (and I may be failing again). I think our reality maps, including our beliefs, desires, choices, attitudes, and modes toward the world, really do define and constitute much of who we are in important ways, especially since we have such intense innerlives.
Being a well-constituted, integrated self.
In an inescapably circular way, in exercising our reality maps, I believe we prize our reality maps. That is because we have sacrificed for them, because we need them, because we know how high the stakes are, because we know how important they are to achieving the ends we have embedded in them. If our reality maps are part of what constitutes who we are, then zealously cultivating our maps is a supreme demonstration of how much we care about our identities and lives. Essentially, our reality maps are well-motivated, strongly justified by our evidence, and (in a way, unfortunately) complex enough that it is difficult to convey to and share with others. That is to say, you have distinct, thoughtful points of view. Even if I don't agree with you, I appreciate your reality maps. Much of who you are makes sense to me.
I have had this schism in my reality map. The world has crumbled around me (and I with it). I value my experiences and understanding of Christianity. They allow me to interpret the world in important ways.
Let us be clear, this is not a denial of objective reality. It is a Kantian recognition of our inability to directly access it though (sometimes thought of as the unknowable “thing in itself”). We have evolved to be creatures with innate categories which dictate how we organize and think about the world around us; again, we are innately biased at this genetic level. Sometimes we recognize it as common sense (color-blindless highlights that fact so clearly for me), but other times it can be difficult to accept.
Reality Map Collection:
* Academic Philosophers:
** Plato
** Aristotle
** Heidegger
** Kant
* Big Lebowski
----------------------------------------
<<footnotes "1" "I think of us as systematic contrarians, skeptics, true believers, and people willing to go against the grain (INTJ). Ah, but of course, we must step back in humility. As Mom has pointed out to me many times, everyone thinks they are the exception. But, it is a fact that there are exceptions on the epistemic bell-curve. To some degree, I think we are exceptional. We are weird and alien to this world. Let's own it and use it to our advantage.">>
!! About:
//Where I hope to channel Michel de Nostredame (et al.), Niccolò Machiavelli, Karl Marx, Leo Strauss, Fyodor Dostoyevsky, George Orwell, Flannery O'Connor, and Mike Judge, the political theorists we need but don't deserve.<<ref "1">>
//
<<<
Good! Use your aggressive feelings, boy. Let the hate flow through you!
--Emperor Sheev "Darth Sidious" Palpatine, Star Wars
<<<
Here I tell you how I //really// feel about Humanity. I say what I mean, and I mean what I say. I don't hold back any punches either.
Rules of [[Realpolitik Speculation]]:
# Don't talk about [[Realpolitik Speculation]].
# ....Don't talk about [[Realpolitik Speculation]].<<ref "2">>
# Empathize with humanity, but stop attempting to empathize with every individual human.
[[Realpolitik Speculation]] does not require me to empathize with my enemies. It's not practical. Here I tell my enemies how much I hate them. To my enemies:
//I'm opposed to your invalid identity. If you were rational enough, you would hate yourselves too.//<<ref "3">> Here I watch the world burn as I laugh and wail. I seek answers, and you clearly don't have them. Your conveniently willed ignorance is only surpassed by your blatant hypocrisy.<<ref "4">> For that and for you, dearest ones, I clown-scream to you a love-poem: [[Poem: Realpolitik Speculation]].
/ahem && /adjust(monacle)
Alright, now that we're past the preliminary fuck-you's, I'm going to answer one of the greatest questions in The Great Conversation of Humanity: //Who are we?// Allow me to hospitably offer you The Word, the Fundamental Redpill:
__//Humans are irredeemably selfish, egoistic creatures; yes, even you and me//__.<<ref "5">>
I didn't stutter, so breathe it in. I'm doing you a favor (yes, you're welcome). Don't simply stick it in your pocket! Instead, employ the virtue necessary to mull it around. Digest it. Walk it down the decision trees and branches. Take it to the Nth degree. Does the world appear more coherent? Can you accept it? Do you have the intellectual integrity to keep it down, or will you purge yourself of the redpill you just swallowed? The truth can be very violent; it wreaks havoc on our reality maps. I empathize with the pain of taking the redpills of hard realism. You are being baptized by fire. Fundamental truths are often painfully acquired.
The cost of consuming the redpill is the loss of innocence. So, I must apologize up front about that fact and for my subsequent behavior: I'm going to demonstrate this elementary fact of human nature to you over and over again. We are reducible to piles of physical atoms from which complex genetic and memetic structures emerge and evolve in the world. No one can give a reason for why these emergences are valuable but ourselves, and that means that life is, objectively-speaking, meaningless. I warn you: you can run, but you can't hide from the truth. You're evil because I think you're evil, QED.
Every great existential philosopher claims to have destroyed metaphysics and the objectivity of the transcendental. Here is mine. And, what is leftover isn't pretty. The world becomes coherently self-consistent, predictable, and lucidly intelligible when you accept who we really are: we're selfish creatures, every last one of us.<<ref "6">>
Like many who have wielded the Sword of Truth before me, I am going to slay an entire ecosystem of memetic networks that have been passed down through the generations or injected into the masses through myths, legends, lies, rhetoric, and ultimately virtue-theoretically viciously trained Fastminds (even if only for myself, in my own mind). My frontal lobes are going to decode the dominant idealogies of our day and age for you. I act as your Statesman on your behalf in this domain.
I'm here to swallow my weekly Redpill, drink deeply of the Water of Life, and gorge myself on the fruits of the Tree of Knowledge.<<ref "7">> I hope to have the integrity to peer behind the veil of reality and shrewdly interpret the ugly ponerological facts and implications of social, political, technological, and economic semiotics. I study the concept of the good of human evil. In time, I hope to demonstrate prescience and wisdom.
I say nothing either new or sane-sounding here (take your pick), but that doesn't make it wrong. If you are honest with yourself, sometimes you're not going to understand what I said (and you should honestly take the time to think very carefully about that). Sometimes you are going to realize that I "nailed it" (and probably feel a bit hopeless). Other times you may shake-your-head in profound disbelief, find yourself deeply angry with me, or perhaps even feel shocked in disgust.
Here is my advice: if you think I nailed it in any of these articles, then take the time to consider the possibility that I've "nailed it" in those you disagree with. Be absurdly charitable. Consider the possibility that you have been systematically wrong about everything, and that I have clearer vision through the fog than you. Pretend I am God in your interpretation.<<ref "8">> I hope that's not asking too much.
Do you hate me yet? Well. I'm sorry. I can only ask you to think about it again. I'll keep frantically pointing you to it. I hope you will eventually see it too. Let us ponder those immortal words:
<<<
Chaos isn’t a pit. //Chaos is a ladder//. Many who try to climb it fail and never get to try again. The fall breaks them. And some are given a chance to climb, but they refuse. They cling to the realm or the gods or love. Illusions. Only the ladder is real. The climb is all there is.
–Petyr "Little Finger" Baelish, Game of Thrones
<<<
It's time to pay attention. Here I chronicle and prophesy about systemic chaos and evil in the Human species. Whether or not you take this to be a political work in itself is up to you.<<ref "9">> As always, //caveat emptor//. This is the interwebs: buckle-up and ready your eyebleach. So, here, take your medicine.
---
!! Principles:
* Take your medicine.
---
!! Focus:
* Resources & Paraphernalia
** [[Dark Enlightenment]]
** [[Global Crisis-Opportunities]]
* The Log:
** [[2017.01.23 -- Realpolitik Speculation: TPP]]
** [[2017.01.27 -- Realpolitik Speculation: RNC's Impeachment of Trump]]
** [[2017.01.30 -- Realpolitik Speculation: Early Warning Signs of Fascism]]
** [[2017.01.31 -- Realpolitik Speculation: Open Shadow Government]]
** [[2017.02.02 -- Realpolitik Speculation: Conservative DNC]]
** [[2017.02.12 -- Realpolitik Speculation: Devices of the Hyperclass]]
** [[2017.02.13 -- Realpolitik Speculation: Trump's Incentives to Reign as POTUS]]
** [[2017.02.14 -- Realpolitik Speculation: Real Unemployment]]
** [[2017.02.14 -- Realpolitik Speculation: Russian-Trump Relations]]
** [[2017.02.14 -- Realpolitik Speculation: Automated Memetic Warfare]]
** [[2017.02.16 -- Realpolitik Speculation: Democratic Hypocrisy on Whistleblowing]]
** [[2017.02.18 -- Realpolitik Speculation: The Crisis of 21st Century Science]]
** [[2017.02.18 -- Realpolitik Speculation: Our Failure to Empathize with the Future of Humanity]]
** [[2017.02.19 -- Realpolitik Speculation: The American Education System]]
** [[2017.02.24 -- Realpolitik Speculation: Trumpocalypse Trumpdate]]
** [[2017.02.24 -- Realpolitik Speculation: The Militarization of Police]]
** [[2017.02.24 -- Realpolitik Speculation: Redpilled Socialism]]
** [[2017.02.26 -- Realpolitik Speculation: The DNC: Republicans in Democratic Clothing]]
** [[2017.02.26 -- Realpolitik Speculation: Moore's Law and the Centralization of Power]]
** [[2017.02.28 -- Realpolitik Speculation: Web Assembly: The Browser VM as Decentralized Cloud]]
** [[2017.03.04 -- Realpolitik Speculation: Programming Society]]
** [[2017.03.07 -- Realpolitik Speculation: Vault 7]]
** [[2017.03.10 -- Realpolitik Speculation: Culturalism and Israel]]
** [[2017.03.11 -- Realpolitik Speculation: The American Food-Industrial Complex]]
** [[2017.03.12 -- Realpolitik Speculation: Trump's Administrative Truncation]]
** [[2017.03.12 -- Realpolitik Speculation: Generational Enslavement]]
** [[2017.03.22 -- Realpolitik Speculation: The Second Cold War]]
** [[2017.03.22 -- Realpolitik Speculation: ♫ It's beginning to look a lot like treason ♫]]
** [[2017.03.24 -- Realpolitik Speculation: Injecting Fully Decentralized Networks Into Capitalist Political Systems]]
** [[2017.03.28 -- Realpolitik Speculation: The Future of Reverse Engineering]]
** [[2017.03.29 -- Realpolitik Speculation: Ivanka Trump: Pappa POTUS' Handler]]
** [[2017.03.31 -- Realpolitik Speculation: The Mercer Family]]
** [[2017.04.02 -- Realpolitik Speculation: Brave New Experience Machine]]
** [[2017.04.02 -- Realpolitik Speculation: The Divorce of Productivity and Compensation]]
** [[2017.04.10 -- Realpolitik Speculation: The Renewable Resource]]
** [[2017.04.10 -- Realpolitik Speculation: Redpilled Platonic Philosophy]]
** [[2017.04.13 -- Realpolitik Speculation: Mainstream Media]]
** [[2017.04.13 -- Realpolitik Speculation: Internet Shutdowns]]
** [[2017.04.15 -- Realpolitik Speculation: Parasitic Bitcoin Hashing: Wallet Burglary]]
** [[2017.04.17 -- Realpolitik Speculation: Ransomware Economic Strategies]]
** [[2017.04.17 -- Realpolitik Speculation: Automating Digital Social Class Stratification]]
** [[2017.04.21 -- Realpolitik Speculation: Energy Subsidies]]
** [[2017.04.25 -- Realpolitik Speculation: Privatized Quantum Computing]]
** [[2017.04.25 -- Realpolitik Speculation: Rectifying Our News Process Disintegration]]
** [[2017.05.06 -- Realpolitik Speculation: Russian Intervention in French Elections]]
** [[2017.05.10 -- Realpolitik Speculation: Astroturfing, Imageshaping, and Mass Manipulation]]
** [[2017.05.10 -- Realpolitik Speculation: Trump's Nixonian Firing of Comey]]
** [[2017.05.19 -- Realpolitik Speculation: Trump's Hypocritically Prophetic Tweets & Quotes]]
** [[2017.05.20 -- Realpolitik Speculation: The Coming Demise of Windows]]
** [[2017.05.27 -- Realpolitik Speculation: A.I.'s Innate Trade Secrecy]]
** [[2017.07.28 -- Realpolitik Speculation: Company Towns, Nations, and World]]
** [[2017.11.09 -- Realpolitik Speculation: Neoliberalism]]
** [[2017.11.27 -- Realpolitik Speculation: Paranoic Interpretations of Our Filter-Bubbles]]
** [[2017.12.14 -- Realpolitik Speculation: The DNC Strategy]]
---
!! Vault:
* Retired:
** [[2017.12.14 -- Retired: Realpolitik Speculation]]<<ref "10">>
---
!! Dreams:
* [[2017.02.16 -- Statecraft and The Statesman]]
* [[2017.02.18 -- Idolizing the Hyperclass]]
* [[2017.02.19 -- Celebrity Culture]]
* [[2017.03.09 -- The American Medical-Industrial Complex]]
* [[2017.03.09 -- Postmodern Slavery]]
* [[2017.03.09 -- Rent-Seeking]]
* [[2017.03.11 -- Inheritance and Familial Power Accumulation]]
* [[2017.03.23 -- Putin's Clown Genius Puppet]]
* [[2017.05.10 -- How the Trump Family Makes Money Off POTUS]]
---
<<footnotes "1" "Let's be clear: I think virtually or absolutely no one else cares what I have to say here (which is probably a good thing). I care though. And, you know what? It's okay that I care what I think.">>
<<footnotes "2" "Except on higher-ordered pages, such as {[[Focus|Current Focus of Projects on this Wiki]]}.">>
<<footnotes "3" "Please understand this as a literary device. It's a powerful tool for venting and doing the work of this wiki. Remember, I'm talking to myself on this wiki. I hope to be wise here. I hope to find the answers. I must accept what I believe. It is the only way I can be happy. To those whom I might offend, I will say this once: I love the RL people that read this. If you are literally reading h0p3's wiki; you aren't my enemy. You care about what I think. I owe you the same. You're letting me unload and decompress. You are kind. I can't thank you enough. Seriously, I love you.">>
<<footnotes "4" "I'd like to take the time to explicitly denounce Hanlon's Razor. You malicious fools!">>
<<footnotes "5" "Yup, even that exception you are trying to come up with. Oh, Altrusim and Cooperation? Yeah. No matter how much you try to argue against it, the roots of their existence, the core of why it is that we engage in those benevolent practices, the fundamental nature of these objects, is selfishness on a post-modernist background. Oh, I grant that the expressions of selfishness are deeply complex in our world (and positively deceptive in so many ways), but this is not an ad hoc argument (far from it; it is incredibly predictive). Selfishness is the cause and ultimate explanation for our behavior and beliefs (for how we compute). Empathy, love, altruism, and cooperation are merely the means to the ends of Human Selfishness. It's written into us by nature itself. Survival of Fittest is a core principle of nature, it cannot be doubted. But, your moral delusions surely can. Make what you wish of nihilism. Find meaning for yourself. Be wise in your selection of ethical and metaethical thought.">>
<<footnotes "6" "I know what I am. Do you know what you are?">>
<<footnotes "7" "I'm not gonna' half-ass the pursuit of the ugly truth. I'm going to whole-ass it. Admitting to ourselves who we really are is the ultimate expression of courage.">>
<<footnotes "8" "I'm trying to help you. I'm obviously not God or a god, or whatever. I'm just a human, and we both know that. You should still strive to be maximally charitable in your interpretation of my words though.">>
<<footnotes "9" "What isn't realpolitikal? I wouldn't trust me either. Who can you trust, and why? I'm an idealogue. No matter where you stand, you can accuse me of generating the Black propaganda of covert psychological operations, supporting the anti-Christ, or some other absurd accusation. There is no winning. You are in a trusting trust position, if not one of needing to exercise serious charity.">>
<<footnotes "10" "Talk about an //Original Gangster//, this page helped me understand what I was even doing on this wiki. Many of the mechanics came from this page. My style is evident here. My need to get it out obvious. I am so grateful for the opportunity I afforded myself in beginning this project. It waned, but now I see I cannot give up on it. You will, of course, note, that it coincides to some extent with longer-term patterns in my cannabliss use. However, I have been remarkably accurate, I must say. Paranoia has its merits.">>
* [[2017.01 -- Realpolitik Speculation]]
* [[2017.02 -- Realpolitik Speculation]]
* [[2017.03 -- Realpolitik Speculation]]
* [[2017.04 -- Realpolitik Speculation]]
I should develop an elevator speech for the wiki. Ultimately this may go in my {Principles} section.
* Braindump
* Mindmap
* Memory
* Collections
* Knowledge Base
* Allows you to maintain mutliple, interconnected blogs at the same time.
As root:
<<<
```bash
passwd
timedatectl set-ntp true
useradd -m h0p3
passwd h0p3
pacman -S sudo vi nano reflector cronie --noconfirm
reflector --latest 200 --protocol http --protocol https --sort rate --save /etc/pacman.d/mirrorlist
systemctl enable cronie.service && systemctl start cronie.service
```
<<<
Root cronjobs using `crontab -e`:
<<<
0 2 1 * * reflector --latest 200 --protocol http --protocol https --sort rate --save /etc/pacman.d/mirrorlist
<<<
Add h0p3 to sudoers:
<<<
`visudo`
Below root in `# User privilege specification` add the following (`i` to insert):
`h0p3 ALL=(ALL) ALL`
`Esc`, `shift+ZZ` to exit
<<<
Configure SSH for safety:
<<<
Edit `/etc/ssh/sshd_config`
Set `PermitRootLogin no`
Set `Port 4222`
Save and exit.
`systemctl restart sshd`
On your local machine, run [[lussh]] to log in: `ssh h0p3@ks.philosopher.life -p 4222`
<<<
Install yaourt & The Goods:
<<<
Add the following to `/etc/pacman.conf`
```
[archlinuxfr]
SigLevel = Never
Server = http://repo.archlinux.fr/$arch
```
```bash
sudo pacman -Sy yaourt --noconfirm
# The CLI Goods
sudo pacman -S smem toxic tldr lftp mc htop ncdu bmon nethogs mtr aria2 w3m weechat finch sshuttle --noconfirm
yaourt -S firetools mbox-git xonsh discus byobu dtrx neofetch --noconfirm
```
<<<
Setup neomvim:
<<<
```bash
sudo pacman -S neovim xclip --noconfirm
mkdir -p ~/.config/nvim
echo 'source ~/.nvimrc' > ~/.config/nvim/init.vim
```
Paste the following into `~/.nvimrc`
{{.nvimrc}}
<<<
Setup zsh:
<<<
```bash
yaourt -S antigen-git --noconfirm
```
Paste the following into `~/.zshrc`
{{.zshrc}}
```bash
sudo chsh -s /bin/zsh
chsh -s /bin/zsh
zsh
```
Paste the following into `~/.zlogin`
```bash
clear
```
<<<
Simple Opsec:
<<<
```bash
# sudo tiger
yaourt -S tiger --noconfirm
# sudo lynis audit system
sudo pacman -S lynis --noconfirm
# arch-audit --upgradable --quiet
sudo pacman -S arch-audit --noconfirm
# sudo rkhunter --update -c --sk
sudo pacman -S rkhunter --noconfirm
# This requires some setup
sudo pacman -S fail2ban --noconfirm
```
Insert the following into `/etc/fail2ban/jail.local`
```
[sshd]
enabled = true
port = 4222
[webmin-auth]
enabled = true
[INCLUDES]
before = paths-arch.conf
[DEFAULT]
ignorself = true
ignoreip = 127.0.0.1/8 ::1
bantime = 1h
findtime = 10m
maxretry = 10
backend = auto
usedns = yes
logencoding = auto
banaction = iptables-multiport
banaction_allports = iptables-allports
```
```bash
sudo systemctl enable fail2ban.service
sudo systemctl start fail2ban.service
```
<<<
Remote Admin:
<<<
```bash
yaourt -S webmin --noconfirm
sudo pacman -S perl-net-ssleay --noconfirm
sudo systemctl enable webmin
sudo systemctl start webmin
```
Login as root @ `https://ks.philosopher.life:10000` and configure.
<<<
Setup Resilio Sync:
<<<
```bash
yaourt -S rslsync --noconfirm
mkdir -p ~/.config/rslsync
#sudo cp /etc/rslsync.conf ~/.config/rslsync/rslsync.conf
#sudo chown -R $USER ~/.config/rslsync/rslsync.conf
```
Paste the following into `~/.config/rslsync/rslsync.conf` (edit the password):
```
{
"device_name": "Kimsufi",
"listening_port" : 4289, // 0 - randomize port
/* storage_path dir contains auxilliary app files if no storage_path field: .sync dir created in current working directory */
"storage_path" : "/home/h0p3/var/lib/rslsync",
/* set location of pid file */
"pid_file" : "/home/h0p3/var/run/resilio/resilio.pid",
/* use UPnP for port mapping (not necessary for Kimsufi) */
"use_upnp" : true,
/* Enable WebUI */
"webui" :
{
"listen" : "0.0.0.0:4288"
/* preset credentials */
,"login" : "h0p3"
,"password" : "password"
}
}
```
```bash
# Create files (or it will fail)
mkdir -p /home/h0p3/var/lib/rslsync
mkdir -p /home/h0p3/var/run/resilio/
touch /home/h0p3/var/run/resilio/resilio.pid
systemctl --user enable rslsync
systemctl --user start rslsync
```
On the web, login to `ks.philosopher.life:4288` and configure.
<<<
Setup Deluge:
<<<
`sudo pacman -S deluge python2-mako --noconfirm`
Paste the following into `/etc/systemd/user/deluged.service`
```
[Unit]
Description=Deluge Daemon
After=network.target
[Service]
ExecStart=/usr/bin/deluged -d -P %h/.config/deluge/deluge.pid
[Install]
WantedBy=default.target
```
```bash
mkdir -p ~/.config/deluge/plugins
echo "user:password" >> ~/.config/deluge/auth
sudo pacman -S python2-pip python-pip --noconfirm
sudo pip2 install service_identity
# Must be on both server and client; thin client might let you upload it
aria2c -d ~/.config/deluge/plugins https://bitbucket.org/bendikro/deluge-yarss-plugin/downloads/YaRSS2-1.4.3-py2.7.egg
aria2c -d ~/.config/deluge/plugins http://forum.deluge-torrent.org/download/file.php?id=6306
systemctl --user enable deluged
sudo loginctl enable-linger h0p3
systemctl --user start deluged
deluge-console "config -s allow_remote True"
deluge-console "config allow_remote"
systemctl --user restart deluged
```
Add the following to `~/.config/systemd/user/deluge-web.service`:
```
[Unit]
Description=Deluge Web UI
After=deluged.service
[Service]
ExecStart=/usr/bin/deluge-web
[Install]
WantedBy=default.target
```
```bash
systemctl --user enable deluge-web
systemctl --user start deluge-web
```
* Setup Thin Client
* Setup Xirvik's Extension
* Setup Deluge Extensions
* Setup RSS Feeds: [[~/.config/deluge/yarss2.conf]]
<<<
Setup h0p3's Wiki Mirror:
<<<
```bash
sudo pacman -S lighttpd certbot --noconfirm
sudo chmod -R 757 /srv/http
```
Make `/etc/lighttpd/lighttpd.conf` contain the following:
```
server.modules = (
"mod_access",
"mod_redirect",
"mod_compress",
"mod_openssl"
)
server.document-root = "/srv/http"
server.upload-dirs = ( "/var/cache/lighttpd/uploads" )
server.errorlog = "/var/log/lighttpd/error.log"
server.pid-file = "/var/run/lighttpd.pid"
server.username = "http"
server.groupname = "http"
server.port = 80
index-file.names = ( "index.php", "index.html", "index.lighttpd.html" )
url.access-deny = ( "~", ".inc" )
static-file.exclude-extensions = ( ".php", ".pl", ".fcgi" )
compress.cache-dir = "/var/cache/lighttpd/compress/"
compress.filetype = ( "application/javascript", "text/css", "text/html", "text/plain" )
mimetype.assign = (
".html" => "text/html",
".txt" => "text/plain",
".jpg" => "image/jpeg",
".png" => "image/png"
)
```
```bash
sudo systemctl enable lighttpd
sudo systemctl start lighttpd
# fill out the forms
sudo certbot certonly --webroot -w /srv/http -d ks.philosopher.life
# I have no fucking clue why su is required
sudo su
sudo cat /etc/letsencrypt/live/ks.philosopher.life/cert.pem /etc/letsencrypt/live/ks.philosopher.life/privkey.pem > /etc/letsencrypt/live/ks.philosopher.life/web.pem
exit
```
Inject the following into `/etc/lighttpd/lighttpd.conf`
```
$SERVER["socket"] == ":443" {
ssl.engine = "enable"
ssl.pemfile = "/etc/letsencrypt/live/ks.philosopher.life/web.pem" # Combined Certificate
ssl.ca-file = "/etc/letsencrypt/live/ks.philosopher.life/chain.pem" # Root CA
server.name = "ks.philosopher.life" # Domain Name OR Virtual Host Name
server.document-root = "/srv/http" # Document Root
server.errorlog = "/var/log/lighttpd/error.log"
}
$HTTP["scheme"] == "http" {
$HTTP["host"] == "ks.philosopher.life" { # HTTP URL
url.redirect = ("/.*" => "https://ks.philosopher.life$0") # Redirection HTTPS URL
}
}
```
Restart lighttpd: `sudo systemctl restart lighttpd`
Setup a cronjob for certbot
```
sudo crontab -e
```
Insert the following into crontab:
`0 1 * * * certbot renew`
Don't forget to setup your sync to `/src/http`
<<<
Setup openVPN server:
<<<
```bash
test ! -c /dev/net/tun && echo openvpn requires tun support || echo tun is available
# Skidiot this one. Huge fan of the Nyr script.
wget https://raw.githubusercontent.com/Angristan/OpenVPN-install/master/openvpn-install.sh
sudo chmod +x openvpn-install.sh
sudo ./openvpn-install.sh
#follow the script
```
<<<
Setup Shadowsocks Proxy:
<<<
```bash
sudo pacman -S shadowsocks-libev --noconfirm
```
Put/Edit the following in: `/etc/shadowsocks/manager.json`
```
{
"port_password": {
"11001": "mypass",
"11002": "j3d1hpass",
"11003": "k0sh3kpass",
"11004": "1uxb0xpass",
"11005": "almpass",
"11006": "JREpass",
"11007": "AIRpass",
"11008": "Kpass",
"11009": "Lpass",
"11010": "charity"
},
"timeout":300,
"method":"chacha20-ietf-poly1305",
"fast_open": true
}
```
Create `/usr/lib/systemd/system/shadowsocks-libev-manager.service` with the following:
```
[Unit]
Description=Shadowsocks-Libev Manager Service
After=network.target
[Service]
Type=simple
User=root
CapabilityBoundingSet=CAP_NET_BIND_SERVICE
ExecStart=/usr/bin/ss-manager -c /etc/shadowsocks/manager.json
[Install]
WantedBy=multi-user.target
```
```
sudo systemctl enable shadowsocks-libev-manager.service
sudo systemctl start shadowsocks-libev-manager.service
```
<<<
Setup Tor Socks Proxy:
<<<
```bash
sudo pacman -S tor --noconfirm
```
Replace `/etc/tor/torrc` with the following:
```
SocksPort 9050 #local
SocksPort 0.0.0.0:4291 #clearnet proxy
RunAsDaemon 1
DataDirectory /var/lib/tor
ControlPort 4251
CookieAuthentication 1
ORPort 4201
ExitPolicy reject *:* # no exits allowed
BridgeRelay 1
PublishServerDescriptor 0
```
I've had too much trouble trying to get Tor to play nice with systemd, so you have this awful hack. Insert the following into `/home/h0p3/scripts/tor-cron.sh`:
```
#!/bin/bash
time=$(date)
tor=$(sudo -u tor /usr/bin/tor)
if pgrep -x "tor" > /dev/null
then echo "$time" >> torlogup.txt
else
$tor #run tor
echo "$time" >> tordownlog.txt
fi
```
```bash
sudo chmod +x /home/h0p3/scripts/tor-cron.sh
sudo crontab -e
```
Add the following to root's crontab:
```
*/15 * * * * /home/h0p3/scripts/tor-cron.sh
```
```bash
/home/h0p3/scripts/tor-cron.sh
curl --socks5-hostname ks.philosopher.life:4219 ipinfo.io/ip #test
```
<<<
{{vpncloud.rs}}
DDX
```bash
# Basic system monitor
htop
# Show who is online doing what
w
# Show network services
sudo netstat -tulpen
# Show disk space
df -hi
# Show history
history
# Error message
sudo dmesg -w -H --level=err
```
As root:
<<<
```
apt-get update && sudo apt-get upgrade -y
passwd
timedatectl set-ntp true
useradd -m h0p3
passwd h0p3
```
<<<
Add h0p3 to sudoers:
<<<
`visudo`
Below root in `# User privilege specification` add the following:
`h0p3 ALL=(ALL) ALL`
<<<
Configure SSH for simple safety:
<<<
Edit `/etc/ssh/sshd_config`
Set `PermitRootLogin no`
Set `Port 4222`
Save and exit.
`systemctl restart sshd`
On your local machine, run [[lussh]] to log in: `ssh h0p3@ks.philosopher.life -p 4222`
<<<
Automatic Yolo Updates:
<<<
`sudo crontab -e`
Add the following to root crontab:
```
0 2 * * * apt-get update && apt-get upgrade -y && apt-get autoremove -y && apt-get autoclean -y
```
<<<
Install the Goods:
<<<
```
sudo apt-get install iotop smem lftp w3m mc htop ncdu bmon nethogs sshuttle discus byobu dtrx inxi sshfs unrar snap python-pip python3-pip npm -y
pip install --upgrade pip -y
sudo -H pip2 install --upgrade pip
sudo -H pip3 install --upgrade pip
sudo -H pip install xonsh
sudo snap install tldr
```
<<<
Skiddie ruTorrent:
<<<
```
sudo bash -c "$(wget --no-check-certificate -qO - https://raw.githubusercontent.com/arakasi72/rtinst/master/rtsetup)"
sudo rtinst
```
<<<
Install & Configure Resilio Sync:
<<<
```
echo "deb http://linux-packages.resilio.com/resilio-sync/deb resilio-sync non-free" | sudo tee /etc/apt/sources.list.d/resilio-sync.list
wget -qO - https://linux-packages.resilio.com/resilio-sync/key.asc | sudo apt-key add -
sudo apt-get update && sudo apt-get install resilio-sync
sudo systemctl enable resilio-sync && sudo systemctl start
```
Setup Nginx Reverse Proxy (already installed from previous script):
Add the following to `/etc/nginx/conf.d/rslsync.conf`:
```
server {
listen 4288;
server_name ks.philosopher.life;
access_log /var/log/nginx/ks.philosopher.life.log;
location / {
proxy_pass http://127.0.0.1:8888;
}
}
```
`sudo systemctl reload nginx`
Add your syncs. If you get folder permission errors (you probably will), add rslsync user access to the folder with:
```
sudo apt-get install acl
sudo setfacl -R -m "u:rslsync:rwx" /your/directory
```
<<<
Setup OpenVPN Server:
<<<
```
# make sure it passes
test ! -c /dev/net/tun && echo openvpn requires tun support || echo tun is available
# Skidiot this one. Huge fan of the Nyr-based script.
wget https://raw.githubusercontent.com/Angristan/OpenVPN-install/master/openvpn-install.sh
sudo chmod +x openvpn-install.sh && sudo ./openvpn-install.sh
```
<<<
Setup Shadowsocks Proxy:
<<<
```
sudo add-apt-repository ppa:max-c-lv/shadowsocks-libev -y
sudo apt-get update
sudo apt install shadowsocks-libev
```
Put/Edit the following in: `/etc/shadowsocks-libev/manager.json`
```
{
"port_password": {
"11001": "mypass",
"11002": "j3d1hpass",
"11003": "k0sh3kpass",
"11004": "1uxb0xpass",
"11005": "almpass",
"11006": "JREpass",
"11007": "m14pass",
"11008": "m15pass",
"11009": "randompass",
"11010": "charity"
},
"timeout":300,
"method":"chacha20-ietf-poly1305",
"fast_open": true
}
```
Create `/usr/lib/systemd/system/shadowsocks-libev-manager.service` with the following:
```
[Unit]
Description=Shadowsocks-Libev Manager Service
After=network.target
[Service]
Type=simple
User=root
CapabilityBoundingSet=CAP_NET_BIND_SERVICE
ExecStart=/usr/bin/ss-manager -c /etc/shadowsocks-libev/manager.json
[Install]
WantedBy=multi-user.target
```
```
sudo systemctl enable shadowsocks-libev-manager.service
sudo systemctl start shadowsocks-libev-manager.service
```
<<<
Install and configured vpncloud.rs:
<<<
```
wget https://github.com/dswd/vpncloud.rs/releases/download/v0.8.1/vpncloud_0.8.1_amd64.deb
sudo dpkg -i vpncloud_0.8.1_amd64.deb
rm vpncloud_0.8.1_amd64.deb
```
Where:
* 10.0.0.1/24 = home.philosopher.life
* 10.0.0.2/24 = ks.philosopher.life
* 10.0.0.3/24 = philosopher.life
* 10.0.0.4/24 = dimbob.philosopher.life
* 10.0.0.5/24 = milligan
Add and change the following to `/etc/vpncloud/h0p3vpn.net` (hint: change "x" in ifup):
```
peers:
- home.philosopher.life:3210
- ks.philosopher.life:3210
- philosopher.life:3210
- dimbob.philosopher.life:3210
magic: "76706e02"
shared_key: "foobarchangeme"
ifup: "ifconfig $IFNAME 10.0.0.x/24 mtu 1500"
ifdown: "ifconfig $IFNAME down"
user: "nobody"
group: "nobody"
```
Add the following to `/usr/lib/systemd/system/vpncloud@.service`:
```
[Unit]
Description=VpnCloud network '%I'
Wants=network-online.target
After=network-online.target
[Service]
Type=forking
ExecStart=/usr/bin/vpncloud --config /etc/vpncloud/%i.net --daemon --log-file /var/log/vpncloud-%i.log --pid-file /run/vpncloud-%i.run
WorkingDirectory=/etc/vpncloud
PIDFile=/run/vpncloud-%i.run
[Install]
WantedBy=multi-user.target
```
Add the follwoing to `/etc/systemd/system/h0p3vpncloud.service`:
```
[Unit]
Description=VpnCloud network
Before=systemd-user-sessions.service
[Service]
Type=simple
#ExecStart=/usr/bin/vpncloud --config /etc/vpncloud/%i.net --daemon --log-file /var/log/vpnc$
ExecStart=/usr/bin/vpncloud --config /etc/vpncloud/h0p3vpn.net
WorkingDirectory=/etc/vpncloud
#PIDFile=/run/vpncloud-%i.run
[Install]
WantedBy=multi-user.target
```
```bash
sudo systemctl enable h0p3vpncloud.service
sudo systemctl start h0p3vpncloud.service
```
<<<
* [[Recipe: Troubleshooting]]
* [[Recipe: Kimsufi Arch Seedbox Setup]]
* [[Recipe: Ubuntu Seedbox Setup]]
---
* https://github.com/ActiveState/code
!! About:
I had ~1.5 residences for a year. This was a radical transition away from the first place I really thought of as "home." My awareness of my pervasive weirdness started to grow most strongly here, and my distrust in my donors only heightened.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* Getting to know my cousin L and aunt A.
* Clinton-lawyer campaigner
* School
* Walter, the Aussie kid, the Canadians, the Floridians, the Estonians, the Carrie from NY
* The waterfight, hitting him while he's down.
* SLT's PhD
* The Kite and my hands
* Donors loans
* Donors trips to other nations
* Forging a signature
* Social ineptitude
* Skateboarding
* Gaining weight
* Puberty
* Shooting a gun
* Selling lemonade at Ichthus
* Computing
** Parents keep it in their room.
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
Reddit is a fundamental part of my [[Link Log: The Stack]]. It's probably the most important site I use on a daily basis. It's one of the central components of my internet dependency. I could literally live on Reddit if I had the time.
Subs come and go for me. Periodically, I take a multi-reddit snapshot. Currently, I see some categories emerging for me:
* Antipleonasmic Catholicon
* Technology, FOSS, & Decentrality
* Sociopolitical Science, Ideology, & News
* Curated Deep Narratives, Perception Refactoring, & Well-Roundedness
I test my subreddits in the most naive way at the moment. I go through each sub and think scroll through the posts (the majority of which I never click on), and pay attention to which I've seen, which I've clicked on, and guestimate a gut feeling about the relevance of what I've seen and not seen. One interesting thing I've noted is how some of these subs are most useful just for the title themselves (maybe they should just have their own separate multi-reddit?). My [[Link Log]] helps me recognize some of salience here too. I fear my greatest difficulty is pruning; I wish I could just read them all. I need to narrow it down as hard as I can.
I'm especially interested in eliminate subs when:
* the sub has lots of clicked links/threads and now I regret having spent my time looking through these. There has to be the right kind of ratio of being happy enough to have not just browsed but clicked and consumed. These waste my precious deep-reading time.
* there are no clicks in the sub for hundreds of threads (for highly active subs; the less active), watering down my overall multi-reddit signal-to-noise ratio of the Front Page.
---
!! Principles:
* Improve your Reddit Theory descriptive models.
* Improve your how you engage and use Reddit given the best moral standards you can find.
* Aim for fewer than 30 subreddits, record deltas, and give your reasoning.
---
!! Focus:
* Title-Browsing Multi-Reddit
** FO SCWR
* Hyperreading for Deepreading Targets Multi-Reddit
** SO SCWR
* Weekly "Top" Multi-Reddit
* Monthly "Top" Multi-Reddit
* [[Le Reddit Log]]
* Reddit Theory & Practice Log
** [[2018.01.06 -- Reddit: First]]
** [[2018.01.31 -- Reddit: Popular Nix]]
** [[2018.03.03 -- Reddit: Socialism]]
** [[2018.05.19 -- Reddit: Communities]]
** [[2018.06.09 -- Reddit: Shotgun-Fishing]]
** [[2018.06.19 -- Reddit: Not Post Hoc]]
---
!! Vault:
* Retired:
** [[2018.06.20 -- Retired: Links: Subreddits]]
---
!! Dreams:
* To dream of more dreams for this page.
https://github.com/naiyt/reddit-replier
```python
#!/usr/bin/python
import sys
import traceback
import praw
BOT_USERNAME = ''
BOT_PASSWORD = ''
BOT_CLIENT_ID = ''
BOT_CLIENT_SECRET = ''
TARGET_SUBREDDIT = ''
TARGET_USER = ''
MESSAGE = ""
def harass():
reddit = praw.Reddit(username=BOT_USERNAME,
password=BOT_PASSWORD,
client_id=BOT_CLIENT_ID,
client_secret=BOT_CLIENT_SECRET,
user_agent='UserHarasser v0.1 by /u/throwaway_the_fourth for /u/testmatchelitist. See https://redd.it/6ulado.')
try:
for comment in reddit.subreddit(TARGET_SUBREDDIT).stream.comments():
if not comment.saved and comment.author == reddit.redditor(TARGET_USER):
comment.save()
comment.reply(MESSAGE)
except BaseException as e:
if type(e) == KeyboardInterrupt:
sys.exit(0)
else:
traceback.print_exc()
if __name__ == '__main__':
while True:
harass()
```
//Transclusion: [[Redpills]]//
---
{{Redpills}}
* Redpills are descriptive about the world, but not prescriptive about what to do about those facts.
//Redpilled// is a word I've studied and watched evolve in public consciousness for quite a while. It is imperative that you realize that the concept doesn't have to be reduced to mere alt-right misogyny and psychopathy (although, it definitely must account for these behaviors and perspectives). Being redpilled can mean being practical, stoic, intellectually honest, and pursuing realism about human nature. There is a kernel of truth which average 'Redpillers' are deeply correct about, even though they are wrong about so much. It need not offer moral prescription outside of epistemic normativity. This is ponerology; empathizing with humans means deeply understanding our flaws and selfishness while realizing it naturally arises from evolutionary processes.
Collections:
* [[Redpilled Aphorisms]]
* [[Biases]]
* [[Fallacies]]
* Social Computing
** [[Unethical Hacks and Tricks]]
** [[Stigmatized Hacks and Tricks]]
** [[Social Engineering Principles]]
* [[Theory of the Human Mind]]
Admittedly, this section has enormous cross-section with [[Realpolitik Speculation]]. I think it is different though. If you really want to answer the question: "Why is there evil?" you must pursue it like this.
Here I examine that which [[Social Darwinism]], studied correctly, helps us understand. Our hardware is genetic and the software memetic, and both are highly affected by our environments.<<ref "1">> The following articles will therefore be concerned with instrumental redpills and descriptive (not prescriptive!) practical reasoning about fundamental homo sapien mental states and patterns, including: social rules of thumb, human tropes, economics, psychographics, psychometrics, memetic description, psychological hacks, social engineering, manipulation, influence, conditioning, training, and memetic programming.
Yes, here we learn how the sausage is made. The goal is to become an adept student of human nature, come to grips with living computation, and to appreciate memes and memers for who and what we really are. Effective utilitarians are already here. Non-realist, non-cognitive, or egoistic Virtue Theory must openly admit it. We pull Kant screaming and kicking into here. But, even he must obey the call of Reason by definition.
* [[2017.02.10 -- Rules of Thumb]]
* [[2017.02.14 -- Memetic and Genetic Species]]
* [[2017.02.17 -- Human Tropes]]
* [[2017.02.28 -- Christian Memetics]]
* [[2017.03.15 -- Pornography and Prostitution]]
* [[2017.03.15 -- Frankfurtian Feedback Alignment]]
* [[2017.03.15 -- Idiocracy]]
* [[2017.03.22 -- Sex Objects and Empathy]]
* [[2017.03.24 -- Eugenics]]
* [[2017.04.07 -- Sexism and the Sexual Marketplace]]
Ideabag:
* [[2017.03.15 -- Transhumanism]]
----------------
<<footnotes "1" "I am aware that I've deeply oversimplified biological computation here. Go with the flow. We'll get there.">>
//See: [[Socialism]] & [[Redpilled Socialist Quips]]//
---
!! About:
//Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine. I'm a socialist who agrees to Darwinian, game-theoretic evolutionary psychology. Humans are evil, and we must radically alter our species. //
<<<
Birds born in a cage think flying is an illness.
-- Alejandro Jodorowsky
<<<
Here I, yet again, rehearse the old arguments with fresh eyes.
Traditionally, the strength of socialist thought has been its //descriptive// critique of capitalism.<<ref "1">> Effective socialism must also //prescriptively// offer us a practical methodology for escaping, healing, and preventing the ravages of capitalism in its various stages and unique cycles (I'm fine calling the most ideal prescriptive state of affairs: Communism). Here I (1) briefly tackle both conventional socialist descriptions of capitalism and (2) consider the grounds upon which one might offer prescriptions regarding our current global late stage capitalism crisis.
Trigger warning: it is likely the case that something I say in this article will piss you off. For those who have been strongly conditioned to reject Marxist points of view, most of what I will say will not be to your liking (with some exceptions you might strongly agree with). For those lucky few who aren't immediately allergic to socialism, I will also likely piss you off by offering my Redpilled strain of socialism, which takes seriously a number of Libertarian, Objectivist, and even Alt-Right perspectives on Darwinian psychological egoism (which I find deplorable, but I'm a man of epistemic charity). Unfortunately, you will also be disappointed by the fact that I don't seem to have a happy answer, even though I try to find hope.
''[1] A Fairly Conventional Socialist Critique of Capitalism:''
Labor adds value to materials. We generate value by embedding our labor (time, energy, effort, etc.) into products; part of who we are is imbued in the things we labor to create. The total value a worker creates through their labor is //productivity value//. Who owns this labor and the resulting productivity value, to what extent, and why?
For the capitalist, productivity value is split into two: wage value and surplus value.<<ref "2">> A product's //wage value// is used to pay the worker. The value generated beyond the wages paid to the worker is //surplus value//. It is eventually the source of profit. Surplus value is used to pay //constant capital//<<ref "4">> costs, including replacing the means of production and paying for marketing, R&D, new technology, distribution, finances, human resources, logistics, expansion, security, intelligence, industrial espionage, competitive advantages, political influence, taxes, etc. The remaining surplus is profit.<<ref "5">>
Capitalists hire workers to create products, which are sold for approximately the productivity value. Insofar as there is a difference between wage value and productivity value (i.e. the surplus value), a worker is alienated from their labor (and perhaps themselves, insofar as they imbue their identities into the products of their labor). The capitalist pays legally required wage value to workers, pays economically required constant capital costs, and keeps the rest as profit. Thus, the capitalist exploits workers by extracting excessive surplus value from the productivity value of the workers' labor.
Profits may be used to pay for the capitalist's survival and lifestyle: purchasing goods, services, and //personal property//. Capitalists with abundant profit may have all their personal desire satisfied, and thus reinvest the profit to acquire //private property//. Excess profit is used to cyclically generate more capital by expanding the labor exploitation process. Capital begets capital.
At first glance, this accumulation of capital may not seem problematic (especially to those psychologically conditioned to accept it). Unfortunately, the repeated application of this business cycle results in dangerous shifts in the power dynamics of a society and the increasing exploitation of the working class. The result is the exponential centralization of capital in the hands of capitalists, which is thought to result in the //Crisis of Capitalism//.
Crucially, capitalism is not stable. The first source of instability arises in markets saturated with competitors who must continually lower their profit margins in order to underbid their competition. Those who cannot compete must exit the market; those who stay will consume each others' customers and cannibalize each other through mergers & acquisitions. Razor thin profit margins shave down the number of competitors that can viably play in the market. Ultimately, only a handful of competitors can survive this process.
Problematically, because the market (which can never be peeled away from politics) naturally consolidates competition to a select few, market distortions like monopolies, oligopolies, collusion, and cartels are inevitable. In a Darwinian sense, without mass intervention, the survival of the fittest in the zero-sum marketplace turns out to be the most effective psychopath. Unfortunately, wealth inequality and centralization of political power go hand in hand. Due to political corruption and capture (of any government found in history so far), agents with centralized wealth and market dominance reliably defend themselves in political landscapes which might otherwise regulate it through anti-trust. Thus, the stable long-term surviving competitors in capitalist markets will not only exploit workers, extort consumers, and externalize costs onto the public, but also profoundly subvert the political processes around them to humanity's detriment. The tools used to defend their existence and enable them to thrive in the market pose fundamental threats to democracy and human civilization.
The second and perhaps more classically described instability of capitalism is driven by the neverending pursuit and generation of competitive advantage. Capitalists compete with each other in the market, and thus they must continually reinvest in their constant capital to remain competitive.<<ref "6">> A profound source of instability arises when capitalists generate competitive advantages by continuously whittling down their labor force to the fewest employees possible while simultaneously paying them as little as they will accept. As a consequence, wages are suppressed at all costs (morality is eventually deemed irrelevant here) as human labor is squeezed for maximum production while price-efficiently replaced with technology and streamlined processes/logistics.<<ref "7">>
As human labor is replaced, workers become unemployed. Unemployment forces wages down. The unemployed, the army of reserve labor, compete for fewer available jobs. The higher the supply of laborers and fewer jobs available, the lower they must sell their labor-power to capitalists. Thus, capitalists are engaged in the continual process of maximizing the productivity value of labor while paying lower and lower wages to fewer and fewer people for it.
Over time, there are fewer and fewer employers hiring fewer and fewer employees, while simultaneously paying lower and lower wages. The unemployed become desperate. They will accept worsening material conditions just to survive. What other choice do they have? Essentially, this vicious cycle enables capitalists to tighten their grip on the working class.
Capitalists not only exploit but actually enslave workers insofar as workers have no other options. When capitalists own the means of production, workers have no other choice but to accept wages artificially depressed further and further below the productivity value of their labor (if they can find employment at all).
As capitalists centralize power and monopolize the means of production, there is a corresponding increase in the rate and degree of enslavement of the working class. In a vast human economic pyramid scheme, we find repeating cycles of wealth and power centralizing and rising to the top as capitalists disenfranchise workers. The working class loses opportunities, freedoms, and bargaining powers as they become splintered, suppressed, and controlled. Capitalism devours the majority of humanity.
In late stage capitalism, despite working so hard they barely have time to think about the state of the world, the working class slowly becomes aware of the causes of the crisis. As class consciousness develops, capitalists must oppress them even harder. Of course, workers who complain, bargain, or fight back will be punished. Submission appears to be the only practical option. Material conditions for the working class only continue to plummet, and eventually, they discover there are no peaceful ways to solve the problem.
Here the Crisis of Capitalism peaks, and the working class is predicted to revolt //en masse//. Large political/economic structures collapse. A radical revolution occurs. The people take the power back. After the dust settles, society begins to rebuild, and socialist policies are instituted to protect the working class from vampiric capitalists. All is good, right? But, time passes, and generations fail to remember history. Slowly, socialist policies are relaxed or eaten away, and the seed of capitalism begins to grow yet again.
Rinse and repeat: all this has happened before, and it will happen again. Or, that's how the traditional version of the story goes.
---
!! Principles:
* Make it clean.
* Simplicity is preferred.
---
!! Focus:
''[2] Two Worries with the Conventional Critique:''
The degree to which Marxist thought is inconsistent, outdated, or fails to provide a clean soup-to-nuts general equilibrium model of pricing and distribution is not my problem. Marx got plenty wrong, but it also appears he got plenty right. Regardless of intentions, I can't read Piketty and not see Marx shining through. Marx has anticipated too much for us to not charitably reinvigorate his work.
By and large, the socialist critique is correct. It points out the material dialectic, an oscillatory power dynamic experienced by humanity since the dawn of civilization. It is obviously an apt description. In the grand scheme, Marx is telling the right kind of story, and I think the burden of proof continues to rest with modern Western economics to come up with a better theory for large scale human behavior.
Insofar as socialism relies upon material conditions of the Crisis of Capitalism to do its intellectual heavy lifting, it remains a mere description which lacks idealism. At this point, it is a mere tool for interpreting the historical cycles of humanity. Even if it correctly predicts revolution, it does not, in itself, show why we should revolt against capitalism and slavery.
Ultimately, socialism describes what "is" but not what "ought." Marxist versions of socialism predict revolution as the outcome, but it cannot normatively prescribe it because it does not give us an underlying moral theory. Socialism doesn't actually give us a metaethical foundation for rejecting capitalism. It describes the capitalist process, but fails to justify why it's fundamentally bad or wrong. This is an easy fix though: [[The Categorical Imperative]] (CI).
Conventional socialism provides us the contextual content of maxims. It's pretty obvious capitalism produces great evil given the standard of the CI. For prescription, we must attach an act to that context to complete the maxim for testing in the CI. I will not provide an analysis here, but it appears the CI morally justifies revolution. Thus, my first worry about the conventional critique of capitalism can be set aside for the moment.
My second worry is more disturbing. I disagree with the socialist description of the instability of modern capitalism. I believe it too optimistically posits an inevitably successful revolution, revolt, or uprising. Unlike previous history, I am not convinced that revolution is an accurate prediction in the information age. Marx could not have foreseen everything. He could not have predicted or understood the nature of modern technology used to protect the ruling class, enabling them to prevent, disarm, and defeat what used to be successful methods of revolution. The horror we must contend with is the possibility that modern capitalism is sufficiently stable and capable of maintaining the status of quo of enslavement until we eventually wipe out the most life on the planet. Essentially, there is a darker, Redpilled story we need to understand in order to build an effective maxim targeting modern capitalism.
!! Unmasked Redpilled Description of Capitalism:
Before I dive into the Redpilled aspect of Socialism, in the spirit of intellectual honesty, I hope to provide you my more controversial philosophical assumptions in advance:<<ref "2">>
* The Rule of Law cannot be accomplished without centralizing at least some power.
** Libertarian Socialism is flawed in the pursuit of pure anarchic anti-authoritarianism, however, they are generally correct in pursuing the decentralization of power.
* Slavery comes in degrees, flavors, and spectrums.
* Ideal economics is the quantitative study of psychology; it attempts to model human interaction.<<ref "3">>
** The majority of economists and business programs aren't interested in truth insofar as it does not justify capitalism.
** Politic science and economics do not peel apart. They can never independently exist in a vacuum because they are both facets of the same gem (or turd).
* Social Darwinism is largely pointing to something correct about all social species (including our own).
** Humans are fundamentally selfish, evil, and often irrational as defined by [[The Categorical Imperative]].
** Memes and genes determine who we are; we aren't blank slates.
** Conscious freewill is an illusion
*** It is also possible we aren't autonomous even under compatibilism.
Socialism describes capitalism as a socioeconomic system (or family of such systems) based on the exploitation of the labor force through private ownership of the means of production. Capitalism is intrinsically an anarchic, unregulated implementation of the social darwinian survival of the fittest algorithm applied to wealth and labor. Crucially, power generally continues to centralize and trickle-up in capitalism. Monopolies, monopsonies, slavery-based market distortions, political corruption, and the centralization of power are common outcomes and expressions of capitalism. Naive, primitive laissez-faire capitalism just is the brutal Hobbesian state of nature, and thus it is also a natural consequence of evolution. Might still makes right in modern capitalism; it's just harder to perceive it clearly.
In modern capitalism:
* Consent is a simulacrum.
** It is in name only, and it is never sufficiently informed.
** It's manufactured.
** There aren't practical alternative choices by poorly coordinated design.
* Asymmetrically, the ruling class is not subject to the rule of law.
** Voting systems are abused, purposely limited, and prevented from enabling representation.
** The wealthy politically capture all major legislation, enforcement, and adjudication in most nations.
*** i.e. Wealth strongly translates to political power.
** We're "voting" for one of two horses with the same owner.
** They are transnationals who are no longer participating citizens of any nation.
** They avoid the vulnerability of physical proximity by insulating and isolating themselves from the lower classes.
** Their assets tend to be mobile, sheltered, untaxed, out-of-reach, and leveraged through shells.
** Paradoxically, power is centralized but the corresponding responsibility is diffused and defused within corporate agency.
* Memetic coercion, distraction, and censorship are weapons used to suppress the masses.
** Meaning is hyperreal.
** Trust is an illusion, and when the spell is broken, we are made to believe there is no other option besides a zero-sum game.
* Alternatives to capitalism are met with severe retaliation
** Socialism is targeted, contained, and undermined.
** Physical coercion, policing, and warfare primarily exist to maintain capitalist power structures and prevent the spread of socialist power decentralization.
* Wealth inequality grows because wealth centralizes.
** The rate of return on capital is greater than the rate of economic growth.
** Wealth inheritance maintains the concentration of capital.
* We are experiencing a mass version of the Stanford prison experiment.
Modern capitalism is the result of an uncoordinated global installation of variegated Nozickian Libertarian governmental structures.<<ref "4">> Those in power viciously compete amongst themselves, but they also tend to symbiotically cooperate with each other insofar as it is necessary to deceptively advance, implement, and adapt a spectrum of policies which benefit them at the expense of the working class. Essentially, modern capitalism is a thin (but rhizomatically complex) libertarian abstraction over the pure state of nature.
Ponerogenic individuals and corporations who possess the will, knowledge, and means to manipulate the gears, buttons, and levers of the libertarian-capitalist abstraction are able to more efficiently obtain the enslavement that would have been produced without this mechanism. Capitalism is a cost-effective virtual state of nature optimized for enabling well-integrated,<<ref "5">> intelligent dark-triads to herd, domesticate, pilfer, and prey upon the rest of humanity.
Capitalist society is structured so as to reward the most socially adept abusers of human nature. Capitalism enables a psychopathic segment of our species to enslave us. While most humans delusionally attempt to play the game fairly, the most functionally evil human specimens play by different rules, striking below the belt and fighting with their gloves off. Capitalism is only a meritocracy for elite psychopaths. It is a system in which they possess fundamental competitive advantages owing to the fact that they don't play by the moral rules, and this inevitably gives way to their cyclical rise to power. It is a vicious game in which those with //weak moral compasses// and the means to recursively exploit the poor and powerless become increasingly successful (and eventually totalitarian) apex predators of our species.
* There is little or no hope our societies will change, evolve, or revolutionize so as to save us from enslaving each other and bringing the next mass extinction (including our own).
** That doesn't mean we shouldn't try. Furthermore, that doesn't give us license to be immoral.
** Transhumanism may be the only solution (insane as that may sound).
Unfortunately, politicians, law enforcers, and judges are capitalists bought by capitalists. From local, to regional, to nation-state, to international scopes, capitalists own and control the working class. Slavery only becomes more complex in implementation, kind, and degree.
Oppression branches out much further than that. Our surveillance state exists to maintain capitalist power. Our media is consolidated and owned by capitalists seeking to subvert and undermine resistance to their power. We are engaged in wars not for the freedom of our people, but for the enslavement of mankind, to the benefit of capitalists.
Too often, I see Redpillers conflate the "is" of capitalism with the "ought" which follows from the prescription. Essentially, these psychopaths think prescription and description are the same. That is the naturalistic fallacy is in its barest form.
Many fail to see capitalism for what it really is: a game theoretic, absurdly complex, psychopathically owned and operated form of slavery.
Capitalism is a helluva drug. It is an incredibly viral meme that injects itself into the core of its hosts so deeply that it alters their fundamental behaviors, empathies, hatred, beliefs, and desires in systematic, long-term ways. Our culture is being swallowed by this Egoistic memetic network crawling through the human species like an epidemic. It's tendrils control our minds. The allure of selfishness is too profound, especially for the powerful and those with the means to maximize their personal pleasure at the expense of anyone they can find the will power to dehumanize. It is quite the meme, this invisible-appearing force. It is a category of a kind of viral creature that exists and reproduces in our minds.
!! Prescription
We're dealing in eschatology at this point, and I predict we will lose. That doesn't mean we should give up or not fight.
We have to be radical. It's the only way to solve this Seldon crisis.
* Short-Term Stop Gaps + Enablers
** Feeding Poor
** Healing the sick
** Housing the homeless
** Educating the ignorant
* Completely rebuild an open and decentralized information system
** Massive government investment in education and physical infrastructure
** [[Outopos]]: absolute decentralization based on trust
** Exclusive investment in open source software and hardware
*** Special regulation and attention must be paid to search & AI development
** Abolish Western IP Rights
** Prevent censorship, but enable individuals to shape their filter-bubbles (curating information)
* Building a new transportation system
** Rail systems should be the backbone of every continent.
**
* Completely rebuild an open and decentralized energy system
** Nuclear, wind, hydro, geothermal, and solar power systems need enormous investment.
**
* Completely rebuild an open and decentralized political system
** [[Ideal Voting|2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]
** Eliminating money from politics (not even sure where to begin)
* Creating Global Intellectual Renaissance
**
Why should we think socialism' predicted revolution will ever occur? Sure, hope for the best, vote for it, teach people it, see the reason in it, morally expect us to follow socialized prescription, but you have to practical about what you predict will happen. It is basic utilitarianian thought that cannot be escaped. You hope for the best, but plan for the worst. I want to see the end of capitalism because it would honestly make the world a better place; it is the only chance for the survival of the human species. I'd love to have grandchildren, to see the world happy and healthy. But, it isn't going to happen. You must see the necessity of protecting our selves from the world and preparing for the inevitable disasters approaching our species.
I would be rejected from socialist circles for saying this. I want to point out that I'm not claiming "if you can't beat 'em, join 'em." I support the end of capitalism, but I'm not convinced it will actually occur due to both the raw intelligence, wealth, and power of our ruling class and the stupidity, poverty, and weakness of the proletariat.
Only a fool would think that 3.5% of the population composed of proletarians would be able to overthrow the capitalist yoke; that noose is on tight, and the weapons of coercion are beyond what Marx could have fathomed. Inequality only continues to grow on the metrics that matter. Of course, there always remains the possibility that socialist revolution will occur (however small it may be). Until then, I'm going to prepare as though it isn't going to happen because that is the best evidence I have.
Basically, I think my socialist brethren are deeply wrong; there is a better and more accurate pragmatic socialist prescription. I will protect my family from a world of psychopaths, and I will try to do so without being psychopathic towards the world. Accepting the reality of our shitty human nature's accuratizes our predictions and therefore appropriately tempers our expectations. This is pragmatic hope. As far as I can tell, it is the best prescription I have at the moment.
Successful corporations are the result of psychopaths rising to power and making decisions which individually benefit them, in competition with other corporations organized by their psychopaths in the each against all war of humankind, a fundmanetal power structure in the history of humanity.
---
Idealogical Leanings:
* Accelerationist
* Anarchist
* Anarcho-Communist
* Communizer
* Communalism
* Consevative
* Democratic Confederalism
* Democratic Socialist
* Left Communist
* Neoliberal
* Libertarian Socialist
* Liberal
* Luxemburgist
* Hoxha-Posadist
* Maoist (Third-Worldist)
* Marxist-Leninist
* Marxist-Leninist-Maoist
* Mutualist/Market Socialist
* Orthodox Marxist
* Posadist
* Religious Socialism
* Social Democrat
* Socialist Feminist
* Syndicalists
* Trotskyist
---
* Classes
** Capitalists
*** Hyperclass (The bleeding edge elite among the capitalists)
** Owners
*** Bourgeois, Reactionary, Middle Class who aren't directly the Capitalists for their primary income.
** Renters
*** The slaves, the bitches, proles, plebs; they don't own much of anything.
---
* https://en.wikipedia.org/wiki/Capital_in_the_Twenty-First_Century
* https://www.reddit.com/r/LateStageCapitalism/comments/80ge9z/richard_d_wolff_here_professor_of_marxian/
* https://en.wikipedia.org/wiki/Socialism
* http://jonjayray.tripod.com/leftism.html
---
!! Vault:
* Retired:
** [[2017.04.25 -- Retired: Redpilled Socialism]]
---
!! Dreams:
* To dream of more dreams for this page.
---
------------
<<footnotes "1" "Of course, there is significant disagreement. Like many philosophical theories, I'm going to put forth what I consider to be a reasonable explanation of the core descriptive theory. That doesn't mean everyone who claims to be a socialist will agree with it, although they will certainly agree to large swathes of what I've explained.">>
<<footnotes "2" "Wage value is Variable Capital.">>
<<footnotes "3" "Rate_of_Surplus_Value = Surplus_Value / Variable_Capital">>
<<footnotes "4" "I am annoyed by the use of the term //constant// here.">>
<<footnotes "5" "Although, peeling the other surplus expenditures apart from profit is not actually that simple. Roughly: Profit = Surplus_Value / (Wage_Value + Constant_Capital)">>
<<footnotes "6" "This accumulation of constant capital necessary for competitive advantage in the capitalist market is the beginning of economic crisis of Capitalism (which is distinct from the moral problem of exploitation/enslavement). Roughly: Organic_Composition_of_Capital = Constant_Capital / Variable_Capital">>
<<footnotes "7" "Human labor is living labor; dead labor is technology, machinery, tools, infrastructure, architecture, automation, etc. To be clear: only a fool would blame a machine for the evil committed by humans. Regulation of human use of technology is necessary (particularly to protect our most important freedoms), but regulation of human economies even moreso. Automation is not the devil. It all depends on how we use it. Do not buy into the red herring of blaming technology instead of humankind. Doing so is as analogously foolish as the buying the Broken Window fallacy.">>
<<footnotes "8" "A reactionary opposes proletarian revolution. 'In modern capitalist society the bourgeoisie is appropriately viewed as the reactionary class, since it not only totally opposes proletarian revolution, and even almost all reforms, but also regularly tries to reverse earlier reforms. When the ruling bourgeoisie ever does finally agree to any significant new reform it is only because they have been forced to; and even then they virtually always have the secret intention of reversing what they view as a temporary concession to the people at a later time.'">>
<<footnotes "3" "Psychology is ultimately qualitative. I hesitate to call it a science, but I must admit it is empirical, and it studies some of the most complex problems known to humans. I must cut them some slack.">>
<<footnotes "4" "There are many varieties in these abstractions, some more Nozickian than others. Further, to be clear, my claim here is not a definition of the concept of government or law. It is just an empirical fact that human nature devolves into setting up these kinds of governments, even though it is logically possible for other kinds of governments to obtain.">>
<<footnotes "5" "See Dabrowski's theory of //Positive Integration//.">>
//See: [[Socialism]]//
---
!! Quotes:
<<<
"Suffer not your cup to be sweetened by the blood of slaves."
<<<
<<<
Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That's the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.
-- Martin Luther King, Jr.
<<<
<<<
Capitalism is the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone.
-- John Maynard Keynes
<<<
<<<
...it was natural and perhaps human that the privileged princes of these new economic dynasties thirsting for power, reached out for control over government itself. They created a new despotism and wrapped it in the robes of legal sanction. In its service new mercenaries sought to regiment the people, their labor, and their property. And as a result the average man once more confronts the problem that faced the Minute Man.
-- Franklin D. Roosevelt
<<<
<<<
Unhappy events abroad have re-taught us two simple truths about the liberty of a democratic people.
The first truth is that the liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is fascism -ownership of government by an individual, by a group or by any other controlling private power.
The second truth is that the liberty of a democracy is not safe if its business system does not provide employment and produce and distribute goods in such a way as to sustain an acceptable standard of living.
-- Franklin D. Roosevelt
<<<
<<<
All things are subject to interpretation. Whichever interpretation prevails at a given time is a function of power not truth.
-- Friedrich Nietzsche
<<<
<<<
Your scientists were so preoccupied with whether or not they could, they didn’t stop to think if they should.
-- Ian Malcom, //Jurassic Park//
<<<
<<<
If a man has an apartment stacked to the ceiling with newspapers, we call him crazy. If a woman has a trailer house full of cats, we call her nuts. But when people pathologically hoard so much cash that they impoverish the entire nation, we put them on the cover of Fortune magazine and pretend that they are role models.
-- B. Lester
<<<
<<<
We have to understand very clearly that there's a man in our community called a capitalist. Sometimes he's black and sometimes he's white. But that man has to be driven out of our community because anybody who comes into the community to make profit off of people by exploiting them can be defined as a capitalist.
-- Fred Hampton
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There is only one way to achieve happiness on this terrestrial ball, and that is to have either a clear conscience or none at all
-- Ogden Nash
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Economics in the 20th century “lost the desire to articulate its goals”. It aspired to be a science of human behaviour: a science based on a deeply flawed portrait of humanity. The dominant model – “rational economic man”, self-interested, isolated, calculating – says more about the nature of economists than it does about other humans. The loss of an explicit objective allowed the discipline to be captured by a proxy goal: endless growth.
-- George Monbiot
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Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness.
-- Carl Sagan
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Referring to your employees as "family" is the corporate equivalent of telling a prostitute "you love her."
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As capitalism matures, it's clear to anyone with a thread of financial literacy that most wealth is created through capital gains rather than salary. We're approaching a state (at least in developed countries) where productivity is so high, that you can literally park your money in 500 of the biggest businesses and you're almost guaranteed a 7% annual return (if you hold stocks for the long term).
Using the commonly accepted safe withdraw rate of 4%, if you inherit $3 million (which is not even that much), you can safely collect $120,000 of capital gains/dividend income every year without doing anything. This also frees you up to work on other things that will acquire you even more wealth. People whose parents didn't leave them a large inheritance have to rely on salary, which is taxed at a higher rate and more difficult to earn.
In effect, late stage capitalism becomes the anti-thesis of the spirit of capitalism - devoid of competition, free innovation, and upward mobility. In an ideal capitalism society, the most talented should earn the most, but the compounding effect of capital makes it so that whoever holds wealth the longest earns the most.
-- volgo
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When the entirety of your earnings are exhausted on food and shelter, your labors are no longer viewed as an opportunity for economic advancement, but rather as an act of self preservation. In the real world, that’s called Slavery.
-- Maglo Afrika
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States within the global political economy today face a twin insurgency, one from below, another from above. From below comes a series of interconnected criminal insurgencies in which the global disenfranchised resist, coopt, and route around states as they seek ways to empower and enrich themselves in the shadows of the global economy. Drug cartels, human traffickers, computer hackers, counterfeiters, arms dealers, and others exploit the loopholes, exceptions, and failures of governance institutions to build global commercial empires. These empires then deploy their resources to corrupt, coopt, or challenge incumbent political actors.
From above comes the plutocratic insurgency, in which globalized elites seek to disengage from traditional national obligations and responsibilities. From libertarian activists to tax-haven lawyers to currency speculators to mineral-extraction magnates, the new global super-rich and their hired help are waging a broad-based campaign to limit the reach and capacity of government tax-collectors and regulators, or to manipulate these functions as a tool in their own cut-throat business competition.
Unlike classic 20th-century insurgents, who sought control over the state apparatus in order to implement social reforms, criminal and plutocratic insurgents do not seek to take over the state. Nor do they wish to destroy the state, since they rely parasitically on it to provide the legacy goods of social welfare: health, education, infrastructure, and so on. Rather, their aim is simpler: to carve out de facto zones of autonomy for themselves by crippling the state’s ability to constrain their freedom of (economic) action.
-- Nils Gilman
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The class which has the power to rob upon a grand scale, also has the power to control the government and legalize their robbery.
-- Eugene Debs
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Socialism never took root in America because the poor see themselves not as an exploited proletariat, but as temporarily embarrassed millionaires.
-- John Steinbeck
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Justice will not be served until those who are unaffected are as outraged as those who are.
-- Greek Wit (F. Paley)*
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Knowledge is power. Information is power. The secreting or hoarding of knowledge or information may be an act of tyranny camouflaged as humility.
-- Robin Morgan
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The 'trickle-down' theory: the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.
-- William Blum
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Privilege is the greatest enemy of right.
-- Marie von Ebner-Eschenbach
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Deviation from the norm will be punished unless it is exploitable.
-- Ritavonbees
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Many groups that have the power to make life decisions for others don't ever have to live out the consequences.
-- Frances Fox Piven
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He who allows oppression shares the crime.
-- Desiderius Erasmus
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It is no measure of health to be well adjusted to a profoundly sick society.
-- Jiddu Krishnamurti
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When you’re accustomed to privilege, equality feels like oppression.
-- Mike Jebbett*
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All misery on Earth is a business model.
-- Ronald Bernard
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Journalism is printing what someone else does not want printed: everything else is public relations.
-- George Orwell
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It is difficult to get a man to understand something when his salary depends on his not understanding it.
-- Upton Sinclair
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!! Unknown Homemade:
* Systematic benefits in a society are dispersed from the top down, and its sacrifices emerge from the bottom up.
* Moral employment has all but ceased to exist (if it ever did) because we simply cannot avoid being paid by evil people to support or build projects used for evil purposes.
* Corporately sponsored school programs exist to ease the scarcity of particular functions and lock participants into a climb up the ladder of starvation while distracting them inside a constructed hyperreality narrative. When education is infected by business interests, it fails to develop well-rounded, free as in //liber//, citizens who effectively participate in social, political, and economic life. Education impairs enslavement; it is the key to decentralizing power, socioeconomic mobility, and being paid the real value of your labor.
* Here is why slacking at work isn't theft: they are trying to take you for everything you are worth. They are not making a good faith effort to fairly pay for your labor, so why should you make a good faith effort to give them any more than they've paid for? This is David vs Goliath in a might makes right arena, thus you are entitled to play underhanded. But, in this case, you aren't even taking what wasn't already yours to begin with.
* Pleasurable activities which prevent capitalists from exploiting you will be artificially regulated, censored, legally limited, and socially distorted in order to funnel your pursuit of happiness into channels which those in power control and benefit from.
* Human Resource Departments see you as a vessel of capital wrapped in liabilities which prevent them from fully exploiting you. HR exists to help the company legally (but not morally) extract maximum value from you. Make no mistake: they aren't your friend.
* Loitering is taking up space without spending money.
* Without the vulnerability of physical proximity, your overlords take virtually no risks in exploiting you.
* Those organizations which tend to have higher degrees of cooperation gain a competitive advantage; thus, capitalism induces cooperative power dynamics within corporations to maintain survival fitness in the market. However, this is not the claim that capitalism efficiently generates cooperation which maximizes global utility.
* Psychopathy rises to the top in capitalism because those who compete with their moral gloves on will never maintain competitive advantage over those who don't play by the moral rules. Evolution is selecting for increasingly effective psychopaths to prey upon and enslave humanity.
* Not all prisons have physical bars, and not all slaves wear physical chains.
* Insider trading is only punished because it affects wealthy people.
* A socially liberal fiscal conservative is someone who claims to support civil rights while supporting political economic systems which trap them into poverty. They receive the benefit of feeling like a good person without actually doing anything to help those in need.
//See: [[Stoicism-fu]]//
---
Stoics practice artful living, and they take their existential work very seriously. Stoicism is about living philosophy (regrettably, they tended to focus too heavily on practice and not enough on theory). But, we must agree they give us a uniquely pragmatic window into what it means to exercise practical rationality in existential decision procedures. Don't get me wrong, many Stoic writings and people who considered themselves stoics are wrong and sometimes retarded; their inability to see egoism as a fundamental force in the lives all humans, including themselves, forced them to integrate far too much woo into their framework. Fear not, there is a kernel of truth you must pluck out of the sand. Shine that Redpilled Diamond.
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Stoicism is not about suppressing or hiding emotion—rather, it is about acknowledging our emotions, reflecting on what causes them, and redirecting them for our own good.
--Pigliucci
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However, I am stereotypically (however wrong it may be) hermitic in my stoicism. I think it is eminently practical for my particular context. But, I can agree to this maxim without contradicting myself, so pay attention.
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A man cannot live well if he knows not how to die well.
-Seneca, “On Tranquility of Mind,” 11
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Stoicism is the philosophical core of Viktor Frankl’s logotherapy, Albert Ellis’s rational emotive behavior therapy, and Kazimierz Dąbrowski's Theory of [[Positive Disintegration]]. Stoicism empathically solves existential problems. It passes existential [[marshmellow tests]].
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Whoever has learned to be anxious in the right way has learned the ultimate. … Anxiety is freedom’s possibility, and only such anxiety is through faith absolutely educative, because it consumes all finite ends and discovers all their deceptiveness. And no Grand Inquisitor has such dreadful torments in readiness as anxiety has, and no secret agent knows as cunningly as anxiety to attack his suspect in his weakest moment or to make alluring the trap in which he will be caught, and no discerning judge understands how to interrogate and examine the accused as does anxiety, which never lets the accused escape, neither through amusement, nor by noise, nor during work, neither by day nor by night.
- Kierkeguaard
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Anxiety is instrumentally useful to us. It must be experienced in moderation, directed, and be a source of motivation for exercising our freedom. That "get off your ass and doing something"ness of anxiety is provoking, evolutionarily useful, and something we must pay attention to.
Stoicism harnesses anxiety in the right way. They are virtuosos of being anxious about the right things, at the right times, for the right reasons, and so on. Stoicism is Virtue of the Practice of Feeling Anxiety.
An example anxiety-reducer, anxiety-waiver, anxiety-controller, anxiety-redirector, anxiety-dispeller that stoics are so very talented at:
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For we ought to have these two principles in readiness: that except the will nothing is good nor bad; and that we ought not to lead events, but to follow them. "My brother ought not to have behaved thus to me." No; but he will see to that: and, however he may behave, I will conduct myself toward him as I ought. For this is my own business: that belongs to another; no man can prevent this, the other thing can be hindered.
-Epictetus
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Stop worrying about what someone else ought to do, but make sure you worry about they will do insofar as it affects you, especially insofar as you have control of it. Admit what you can't control, and act accordingly. Worry about what is in your control: what you will think and do given your context.
Stoicism is sometimes incredibly redpilled because it's fairly practical about who we are. Sometimes it accepts brutal honesty and deals with it (especially when it suits them). It can be beautifully constructive with terrible truths. However, it is extremely annoying trying to do metaethics with stoicists; they are terrible at it and they don't care.
The most highly integrated stoics are those with an IQ low enough to be unable to solve philosophical problems (to be present-at-hand about existentialism and even philosophy in general), but with an IQ high enough to realize their inability, and to not worry about what they don't have control over (a classic problem for most Virtue Theorists in my experience, and a cause of their convenient desire to see the moral law as uncodifiable).
Also, it is obvious they take up they are often conveniently egoistic, even when they virtue signal otherwise (Stoics are just a subset of practically egoistic Virtue Theorists). It's why there is so much bullshit in that memetic ecosystem; you must tease out what is philosophical and what is merely convenient about their "living of the philosophy of living well."
A stoic will be tempted to think: Virtue is the only true good and departures from arete the only evils. Somehow, external events are not features of our character, and so can be neither good nor bad. But, they don't have the balls to ask Virtue of what, Good of what, and continue inspecting it. Welcome to their woo.
They also form a shitty religion in their claim that virtue is fully sufficient for flourishing in this life. What a load of shit. Any halfway decent virtue theorist knows that moral luck is required, and that standard "moral virtue" is only hoped to be a necessary ingredient. Unless we start asking "virtue of what?", and MacIntryre's virtue of the practice is highly relevant, where we can talk about virtues not in our control. But, virtue of the practice of life, while it forms a disposition, are hardly identical to any set of practices of moral virtues you might in mind. With that broad and definitional a notion of virtue, only those kinds of virtue could be sufficient for eudaimonia.
Of course, there is also 'flourishing' in context. That is, the floors, walls, and ceilings (perhaps even the kinds, degrees, and parts) of potential happiness available to one is based upon the particulars of one's circumstances. But, then "good of what?" is the real question. Good not of a human, good not of a human living in your region and time period, but only good of absolute particularist you, your complete contingent context bundled and processed.
Regardless, the stoic must just go back to truisms they can count on. This is what they have left: virtuous living for your context maximizes your odds of flourishing in your context. Well, no fucking shit, retard. You're theory, as with most virtue theorists, is terrifyingly awful consequentialism as a theory, even if we admire some of their practices.
Stoicism reminds me very strongly of Daoism.
---
Back to look at kernels:
The definition of stoic freedom:
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Some things are up to us, a consequence only of our character; everything else is not up to us, and independent of our character. Things which we appear only to influence can and should be separated into factors that are entirely up to us, and entirely independent of us.
The impossible is never compulsory; the unavoidable, never forbidden.
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Ought implies can. Water is wet. I like boobs.
More importantly, character, disposition, is just algorithmically defined habit. It is the programming of ourselves that makes us who we really are. Combatibilists rejoice.
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Passions are emotions caused or reinforced by a belief that something not up to us is either good or bad; they are symptoms of mistaken beliefs about good and bad.
It is not things that disturb us, but our judgments about those things.
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This is very poorly expressed. Judgments are the result of inferences based upon beliefs, presumably and often about things internal and external to us. And, passion, of course, is connotatively about strong emotions; thus they mean inappropriately strong emotions are inapproriate because we are worried about the normative status of those things which are not up to us.
You fail so dramatically here, stoics. You have purposely closed your imaginations to be blind to what you actually influence in this world. The notion of //The Stack// is something you purposely don't think about because you know that it's not convenient to your exercise of egoism.
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As social beings (such as humans) mature, their natural impulses expand from helping themselves alone to their families, cities, nations, the community of all rational beings, and the universe itself.
The natural impulse of a rational being (such as a human) is to believe what is true, and avoid believing what is false.
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I think stoics do a really terrible job of justifying these ideas. This is not redpillled nearly enough. It is a hope of who we are. It is where I see them fail theoretically and practically. They do not study memetics and genetics nearly strongly enough, although the Stoic framework is fully capable of evolving to work in this fashion (it's definitional open-endedness is refreshing intellectual integrity).
---
Stoic practices:
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Refrain from giving automatic assent to mistaken impressions and acting on impulses. Instead, observe them as mere impressions and impulses. When an impression or impulse that something is good or bad is received (before assent is given), consider whether it is under your control or not. If it is both under your control and virtuous, then assent, and otherwise do not.
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This is practically a truism. Insofar as you can, think about what you are feeling, desiring, or believing from an objectively detached point of view, before you act or think upon it. Be virtuous when the matter is under your control.
No shit, sherlock.
What I love about stoicism, however, is its pragmatic focus on accepting the degrees and kinds of our powerlessness. It is the BDSM of existentialism.
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Regularly read and re-read brief reminders of central Stoic principles. Regularly reword for yourself these reminds to trigger active engagement and prevent them from becoming "just words."
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Apply your theoretical principles to your practice!
No shit, sherlock.
And, yet, this most basic philosophical notion is one we all fail at all the time. Yes, common sense often isn't that common for each of us. This wiki, I hope, will be a beacon of this implementing this notion.
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Mental rehearsal (visualization) of upcoming events, particularly those that might trigger mistaken judgments about good and bad. For example, say to yourself: "I shall meet today ungrateful, violent, treacherous, envious, uncharitable men. All of these things have come upon them through ignorance of real good and ill. I can neither be harmed by any of them, for no man will involve me in wrong, nor can I be angry with my fellow human or hate him, without my decision to choose that opinion. The harm is done in my response to their actions, not in their actions."
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I love the sentiment, but this is very poorly stated. Mentally rehearsing can be a valuable way of habituating virtue. That to some large extent, I am not responsible for the beliefs and actions of others, I agree. However, I obviously can be harmed by their ignorance. More importantly, you have made the huge fucking mistake of agreeing to the Socratic axiom [[Virtue is Knowledge]] but fail to apply it; you aren't allowed to simply help yourself to Hanlon's Razor...you know better. You know that ignorance is malice; that vice is not virtue. This contradiction I cannot abide by. The situation is so much more complex than you imply.
Now, if the point is that it is so complex it isn't worth thinking about, you need to justify it. That is only half living by [[Virtue is Knowledge]]. You have no escape, but I think you trick yourself into trying to not be philosophical.
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Mental review of recent events in the light of Stoic principals, possibly followed by mental rehearsal of doing them as if you had followed those principals. The point here is not to feel guilty about the recent events: they are now out of your control, and so it is now a mistake to even look at them as good or bad. The goal rather is to train yourself not to make the same mistake in the future.
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I find this very odd. This cannot be correct. Don't you see?
Yes, I agree that reviewing events is crucial to improving ourselves. Yes, I agree that we should only worry about and learn from the past insofar as it helps us in the present and future. Yes, I agree that we must let go of our guilt at times. But, wouldn't you say that feeling remorse is, at times, absolutely necessary to changing who we are? To some extent, in many cases, you need to feel guilty, to experience the pain, in order to really learn the lesson.
Touching a hot stove should teach you something. Fretting too much about it, now that would be a mistake. Calling yourself stupid and hating yourself, now that would be a mistake. Feeling too guilty about touching the stove doesn't seem useful, I agree. Remembering the pain momentarily and using that to guide your actions towards virtue seems completely reasonable. I think there are different kinds of guilt, and different notions of the causes of events and pains for which we might feel guilty. Choosing the right things to feel pain about and be motivated by is important.
Crucially, I want to say burning my hand on the stove IS BAD FOR ME. Do you mean right and wrong, instead? Ah, well, I need to admit when I was ignorant, when I was lacking virtue, when I was vicious. I need not beat myself up about it, but I must admit it. You are correct that we are trying not to make the same mistake in the future, but you have to own it as a mistake.
I think you really want to talk about the phenomenological issue here without being theoretical. It's frankly disappointing. It is what I see in eastern and continental philosophy. That work is extremely important, but it is not sufficient.
That said, in charity, I must admit that stoicism is about practicing "letting go" when it is rational to do so. That is not easy, and again, it is uncommon common sense. I applaud the practice, even if their justification is uncouth. As usual, the virtue theorist cannot explain their non-cognitive content, they can only point to it.
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Negative visualization - Imagine something that you fear will happen has actually happened (a loved one dies for instance). This will help you be grateful for what you have and also take some of the sting out of bad things because you have prepared yourself for bad things to happen.
Actual practice experiencing some of the consequences of difficult events, and reacting to them as a Sage would, where doing such is not dangerous or destructive. The idea is to start in a situation that is as easy as possible (it is expected, you know you can stop it, etc.) and get practice so you can handle it if and when you have no choice. One variety of this is self-denial, in which you consciously decide not to enjoy something for a time. Go camping, shower using cold water, don't use the dishwasher, etc. This will help you be grateful for what you have but also keep you from attaching your happiness to having things that are ultimately not entirely in your control.
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Another form of virtue training. This has a "prepare for the worst" mentality that is eminently practical for those who want to be happy in any reasonably possible situation they might find themselves in.
---
Stoicism seems best when its used for lateral thinking, for reframing. It also seems nebulous and capable of giving any response you want depending on how you define for yourself what is in your control (which is not as obvious as many might assume).
If Stoicism is really about "Following Nature" insofar as it enables us to flourish as individual specimens, then we are directly being told to act upon our egoism, to embrace it, to make do with it. If you can train yourself to be happy without empathizing with others, then you should. It's a powerful stance. When you can't do that, then you need to worry about //oikeiosis//, about your community, about finding a way to be a good citizen, etc.
Stoicism attempts to make us feel that nothing outside of ourselves is free, that it must do as it does. It teaches us to see ourselves as the only free thing, and only partially at that. This is powerfully differentiationist. It says, "you are the only exception" to the rule of determinism, in a sense. It fails to recognize the autonomy of others. Only you are a true person, the others are mere billiard balls hitting billiard balls. Essentially, see everything as The Other, evil, and outside your control. You're just trying not to get hit and leverage them as hard as you can.
I want to point out that Stoicism is about producing an egoistic strain of [[The Good]] and not about [[The Right]]. It is only "right" insofar as it the necessary means to achieving Eudaimonia. Stoics are egoistic non-cognitivist ethical anti-realists. It's incredibly potent at eliminating feelings of responsibility (to the point that you can lie to yourself).
Furthermore, this is a mind-over-matter mentality. The man with the lowest expectations is easiest to please. The goal isn't necessarily to see reality for what it is (although, sometimes Stoics excel at that task where others fail), but to see reality in such a way that makes you happy. The normative epistemic and phenomenological push is about shaping what you see (real or otherwise), limiting it to what is in your control, and arguably has a hint of Heidegger's ontological (I use this word in the analytic sense) anti-realism at times.
In my Straussian interpretation of the Ancient Stoics, I believe they saw what they wanted to see, but not reality. They were masters of convincing themselves that things aren't in their control. Even a cursory glance through their notions of autonomy and ontology will show you that it isn't coherent; I've seen children make better inferences about the nature of agency and the world. In any case, if you're fine with anti-realism, Stoicism works well.
---
"Nothing that happens to you can hurt us unless you choose to be hurt."
Stoics tend to be extremely uncareful with their words in a sense. This is obviously false. You can control your feelings, to only some extent, about something. You will be hurt. They don't even try to say this cleanly.
---
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Waste no more time arguing about what a good man should be. Be one.
--Marcus Aurelius
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Blind leading the blind. This kind of poor reasoning is why stoicism is only a complement to one's philosophical arsenal. When you stop doing theory, you aren't intellectually honest. I'm regularly unhappy with Aurelius in this regard; it begins to look more like a convenient tool to rationalize any maxim that will make you happy given the standards you've framed for yourself. It's self-serving in the wrong kind of way, and it's what I dislike about non-moral realist egoism cultivated in some strains of virtue theory. It fails to balance theory and practice in the fitting way, and it distorts your perception of reality.
It's crucially ambiguous, and it allows you to choose two contradictory meanings and conflate them. One interpretation is "waste no more time" insofar as "arguing about what a good man should be" is a waste of time in the vacuous sense. The conversational implicature in such a case would be that there are cases where you ought to. If that's what he meant, then surely he would have said that. He is clearly most easily understood in the other direction, the anti-intellectual interpretation. Guess what, that is in line with the rest of his work. Ever the practical; that is pragmatist's dogwhistling doubletalk before you. I know it when I see it.
This is a tool for giving yourself The Slip, a free pass.
One is Redpilled by Redpills
In contrast to [[Diamonds]], Redpills are primarily deconstructive. When what is legible becomes illegible, when order is reduced to chaos, when molecules become atoms, when what we thought was true is debunked, we have been Redpilled. Of course, that doesn't make them objectively correct, but we must claw our way out of the cave into the sunlight, even if the truth of the external world is ugly (and it often is). Redpills tend to be very painful, but we must overcome our bias.
It seems those Diamonds can be Redpilled to some degree, and vice versa. Creative destruction is still constructive in a sense.
I tend to associate this with externalism and coming to grips with a reality outside of our initial perceptions. This is refactoring our perceptions of the legible into something less legible. My model was demonstrated to be quite wrong with a Redpill.
This reminds me of schizophrenic modeling, Baudrillard's notion of simulation, and of course, [[The Matrix]].
//Transclusion: [[Redpills]]//
---
{{Redpills}}
```cpp
fn main() {
let (adjective, name) = two_words();
let name = format!("{} {}", adjective, name);
print_out(name);
}
fn two_words() -> (String, String) {
(format!("fellow"), format!("Rustaceans"))
}
fn remove_vowels(name: String) -> (String, String) {
//fn remove_vowels(name: String) -> String {
// Goal #1: What is needed here to make this compile?
let mut output = String::new();
for c in name.chars() {
match c {
'a' | 'e' | 'i' | 'o' | 'u' => {
// skip vowels
}
_ => {
output.push(c);
}
}
}
(name, output)
}
fn print_out(name: String) {
// let devowelized_name = remove_vowels(name.clone());
// println!("Removing vowels yields {:?}", devowelized_name);
// Goal #2: What happens when you uncomment the `println` below?
// Can you change the code above so that the code below compiles
// successfully?
//
let (name, devowelized_name) = remove_vowels(name);
println!("Removing vowels from {:?} yields {:?}",
name, devowelized_name);
// Extra credit: Can you do it without copying any data?
// (Using only ownership transfer)
}
```
Reputation is a bitch, ain't it?
It's incredibly valuable in some contexts, and the opposite of empathy in others.
The Door Design Problem.
Premise: You are making a game.
* Are there doors in your game?
* Can the player open them?
* Can the player open every door in the game?
* Or are some doors for decoration?
* How does the player know the difference?
* Are doors you can open green and ones you can’t red? Is there trash piled up in front of doors you can’t use? Did you just remove the doorknobs and call it a day?
* Can doors be locked and unlocked?
* What tells a player a door is locked and will open, as opposed to a door that they will never open?
* Does a player know how to unlock a door? Do they need a key? To hack a console? To solve a puzzle? To wait until a story moment passes?
* Are there doors that can open but the player can never enter them?
* Where do enemies come from? Do they run in from doors? Do those doors lock afterwards?
* How does the player open a door? Do they just walk up to it and it slides open? Does it swing open? Does the player have to press a button to open it?
* Do doors lock behind the player?
* What happens if there are two players? Does it only lock after both players pass through the door?
* What if the level is REALLY BIG and can’t all exist at the same time? If one player stays behind, the floor might disappear from under them. What do you do?
* Do you stop one player from progressing any further until both are together in the same room?
* Do you teleport the player that stayed behind?
* What size is a door?
* Does it have to be big enough for a player to get through?
* What about co-op players? What if player 1 is standing in the doorway – does that block player 2?
* What about allies following you? How many of them need to get through the door without getting stuck?
* What about enemies? Do mini-bosses that are larger than a person also need to fit through the door?
//I dedicate this page to my brothers. I wish I could take away their pain. I wish I could give them an answer. I wish I could give their lives meaning and hope. We cower together. Bind us together. I love you both.//
I have long been on a mission to understand the heart of Christianity. How can I practice what is right if I don't know what is right?
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[[RPIN]]: It's more fun if you say this next part through clenched teeth like a gritty Mel Gibson Highlander, pointing his sword at his mortal enemy, screaming out:
"Praxis and Doxa!!!! I swear upon my very being that I will weld you fucking assholes together if it the last thing I ever do GOD DAMNIT!!!! I categorically exist for the sole purpose of being morally justified."
Doesn't that give you the warm fuzzies? Isn't that exactly what God wants from each of us? The reason to follow God is because it is the right thing to do. Thus, //being moral// is the most fundamental principle. But, when we follow that principle, the ZEROTH COMMANDMENT, standard Christianity falls apart.
<<<
Yeah. I was screwed from the very beginning (and I still may be, but I have to try, eh?).
I needed to justify my faith; it is what the truly faithful must do. Wrestling with God is fundamental to faith. Believe me, my charity has been immense (sane people who value themselves at all would have turned away from Christianity eons before I did). I have charitably stripped this religion down to its bare core as best I could. I disentangled and confabulated my way through more inconsistent strands, hypocrisies, paradoxes, and insanities of Christianity than anyone I've ever met. In my desperate, existential, obsessive, Straussian deconstruction of Christianity, I have repeatedly and begrudgingly, with weeping and gnashing of teeth, given up what was once sacrosanct to me, bit by bit, in order to preserve my faith.
<<<
[[RPIN]]: Ha, we were a whore for God. That non-existent bastard sure fucked us. No, no, wait...wait...it's coming to me...It wasn't //God //that fucked us: it was// the history of the stupidity of humanity, including yourself// that fucked us. So...good job.
<<<
Without going through the grueling details of the chronology, I came to a point where I simultaneously identified as Christian even while one-by-one accepting the losses of: prayer, miracles, heaven and hell, the spiritual dimension, the existence of the Holy Spirit, //Sola scriptura//, //Sola gratia//, //Solus Christus//, the divinity of Christ, //Soli Deo gloria//, and even Theism (in favor of a Patricentric Transcendental Deism).<<ref "1">>
<<<
[[RPIN]]: The untestable hypothesis (to put it as charitably as possible) of God's transcendence and the doctrine of Progressive Revelation formed the strongest confabulating gnostic device we've ever been subject to.
<<<
Let me tell you (in my best deadpan): to put it mildly, Christians will give you a weird look if you say you are Christian but are willing to give up anything on that laundry list (if they even understood what you were talking about in the first place, no offense). And, yet, I felt very bound by my whittled down faith. I found enough philosophical ground to cover my bases even through all of that (some sweet/sick confabulatory backflips in philosophy, let me tell you). So, you have me all excited to tell you what I found, what remained after everything was stripped away. Here is the core of Christianity:
//The Two Great Commandments. //
<<<
[[RPIN]]: Duuuuuhhhhh. No shit, sherlock.
<<<
Was there ever any doubt? Everything else fades before them. Unfortunately, after I finally gave up on the existence of God the Father (apparently, that was the last straw that finally broke the camel's back), I found I couldn't abide by the first of the Great Commandments:
<<<
Hear, O Israel! The Lord our God, The Lord is One; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind
<<<
I do not believe in God. I used to. The belief ruled me. I legitimately wish I could now (assuming it wouldn't fall apart again). Actually, what I really wish is that I had the hope and purpose of faith ([[RPIN]]: "But, hold the irrationality, please.") without the flaws of faith. The Tree of Knowledge, of course, is perilous. Unfortunately, I cannot unsee what I see. I cannot adopt the existence of God as my axiom. I cannot unify myself around it.
But, all is not lost.
A few thoughts.
The Greatest Commandment is fundamentally about unifying ourselves around a particular target. I can't preserve the target, but I can preserve the unification clause of the commandment. I can preserve being a unified person. I must love X with all my heart, soul, and mind. We just need to fill the X in with something axiomatic.
<<<
[[KIN]]: The egoist fills X with himself. I cannot truly unify myself with and around that. Sorry, [[RPIN]].
<<<
<<<
[[RPIN]]: Keep empathizing with me. We will see. Even the egoist must love others in virtue of loving himself. It is the only way to get our shitty lizard brains to work correctly and provide us those delicious, unadulterated pleasure chemicals that eudaimonia is ultimately reduced down to. Those facts are the only reasons we are talking in the first place. I'm here because I'm convinced that by exploiting your empathy, you will eventually be converted. I'm so convinced by my axioms that I will flaunt the very dagger with which I'm going to stab you...right in front of your eyes. You will see it coming, and you will know. I treasure it. They say pride comes before the fall: may the odds be ever in your favor, homie. Let's dance.
<<<
The Zeroth Commandment still functions:
<<<
Be moral.
<<<
Moral law, by definition, overrides all others reasons. It is the blackbox which decides all others. It is the ruling principle we live by. It is our fundamental decision procedure. All thinking things have a zeroth law. Unfortunately, the commandment, as it stands, lacks content. How do we give it content without being vacuously circular? Whatever we take up as the content of that commandment is our true axiom. What will be the content-giving axiom to the Zeroth Commandment?
I hope it is the second of the Great Commandments:
<<<
Thou shalt love thy neighbour as thyself.
<<<
If there is a God, may He judge me by, and may I be justified by my faith in the second of the Great Commandments.
<<<
[[RPIN]]: Fore! Bombs away! Incoming! (that's sarcastic empathy)
<<<
Taken very literally, this maxim says something which I believe wasn't intended. I sound like a child in Sunday school asking a question that my poor teacher inevitably lacks the resources to answer:
<<<
What if I don't love myself? The commandment clearly does not require me to love my neighbor.
<<<
I hear my dad loud and clear right now, as if he were sitting next to me quietly and kindly advising me. He's telling me to find the center of God's Will. He's telling me to find the spirit of the law, not the letter. He's telling me to be as much like Jesus as I possibly can. He's telling me to be a prophet, not a priest. He's telling me to be the idealist, not the pragmatist. He's telling me to go with [[KIN]], and yet he contradicts himself by also telling me to go with [[RPIN]]. How I can trust my father when he so blatantly violates the law of non-contradiction? That isn't unified at all. What is it that I'm even trusting? Don't you see the reason for my doubt!? Well. I'm still here trying, dad. I hope one day you will see I'm still trying (despite the fact that [[Adult Children of Alcoholics]], which you also seem to hold so dearly, actually suggests that I give up trying to trust you). I have not given up, not yet.
<<<
[[RPIN]]: Okay, we can't strawman Jesus' claim. That wouldn't be very *ahem* Christian of us. Fine. Let's steelman that shit. What did Jesus really mean?
<<<
To the best of my abilities, I have not been able to peel Empathy and Love apart. I think they are fused together, perhaps they are two facets of the same gem, if not philosophically identical.
Thus, this is the Empathy Commandment. I h0p3 to take it up as my axiom. I need it to be my axiom.
Who or what is the source of authority for this maxim? Is it something external to me? Maybe. I don't know. I am increasingly convinced that it is I who must give that law to myself. I must be autonomous. I must have faith in it; I must take it as my axiom. I must hardcode myself with it. I have hope that I can unify myself around this axiom.
<<<
[[KIN]]: You must empathize with yourself, [[RPIN]]. But, if you empathize with yourself, you must empathize with others.
<<<
<<<
[[RPIN]]: I could disintegrate to the lowest level, and there I need not empathize with myself. However, I agree that it seems very unlikely that I would really maximize my utility going that direction. So, I agree. You've got me there. I must empathize with myself. However, that doesn't mean I have to categorically empathize with myself. What if I turned my empathy off at opportune moments? Ultimately, the egoist axiom can account for empathizing to our benefit, and we need not take up the spirit of this golden rule (even if we apply it to the letter).
<<<
<<<
[[KIN]]: Is it really empathy if you accept a principle which allows you to turn it off? I think not. I do not think you can unify yourself with it.
<<<
<<<
[[RPIN]]: So, my goal is to show you how we can become "bad" unified agents in the Korsgaardian sense? Let's do.
<<<
Now I'm trying to unify myself in spite of my residual Christianity, my leftover Christian intuitions I've been brainwashed to have since birth. I may not be able to erase, revise, or overwrite everything, but I'll do whatever I can to harmoniously reconstitute myself.
I was in denial about my faith for a long time. I must accept my deconversion and figure out a new path. Of course, I can hear my mother quietly hoping that this is God's intended journey for her sons, that there is some personal divine being carefully choreographing our struggle into something meaningful ("His Will be done"). I can hear her crying out. She sacrificed her children to God. I know her pain. I can feel it.
Yes, I have a hard time swallowing such a sacrifice when I no longer accept the existence of the beneficiary. I am their victim, and yet I empathize with them deeply (as they do with their own parents). Some might call it Stockholm syndrome. I hope they are wrong. I honestly believe my parents meant (and still mean) well. Despite being wrong about the most important thing in the world (a mistake which I'm now forced to correct), I think they are brilliant people. The fact is: they cannot face their own demons. It would destroy them. I think they are deeply scarred and obsessively driven to be as faithful as they can be. They are heroes engaging in true Greek tragedy; it is the stuff of nightmares; it has been a farcically obscene overcommitment of their lives and their sons' lives (see: Poisonwood Bible) in the name of something Holy which has turned out just to be a scam. It is our family's tragedy. I forgive them. I hope we can manage something meaningful, and I hope to learn from their mistakes. I hope I have not already committed the same sins against my own children, or at least, I hope I have the chance to intervene and find the way which works. Let us hope empathy is the key.
-----------------------
<<footnotes "1" "This is not an exhaustive or detailed list. The order is roughly correct. I could write a very neat book on the topic (I have a uniquely rich perspective, I believe). I have no wish to destroy anyone's faith though, and I think my life is just sad in this respect. At any rate, I really did my best to be faithful despite an absurd amount of counterevidence and doubt.">>
Filler:
* Monte Carlo simulations for Magic:
** Finding the correct land/burn ratio, depending on strength of burn
** Chain dredging
** Swiss Tournament structure, gambling, and demonstrating that the best USUALLY doesn't win in large tournaments (assuming they aren't wildly the best).
* Programming languages:
** Bash
** Python
** Go
** C
** C++
* Scripting languages:
** AHK
** Innerspace
** WoWGlider
//Resumes tell an employer who I was. I must create the right impression and control the narrative.//
* [[Master Curriculum Vitae]]
* Blank Resume Templates
** https://www.hloom.com/resumes/
* Resume Building Tools
** https://www.myperfectresume.com/
PH
I retire my older drafts.
Official distributions of h0p3's Wiki include checksum and signatures files for verifying the integrity and authenticity of your copy. These verification files are updated for every published edit (nearly real-time). With these files (and the right tools), you will be able to cryptographically verify the entire wiki, which is contained in a single html file (index.html). Let's hope this is never directly useful to us.
Here's how to verify:
If you don't already have them, download all three files (<a href="check.sum">check.sum</a>, <a href="check.sum.sig">check.sum.sig</a>, and <a href="index.html">index.html</a>). You'll need to have installed [[PGP software|https://gnupg.org/]] in order to verify the signature. Use the Ed25519 signature file (check.sum.sig) to verify the authenticity of the checksum file (check.sum). Assuming you are using gpg (or gpg2<<ref "1">>), you should open your commandline and navigate to the directory containing these files, and run the following command:<<ref "2">>
```
gpg --allow-non-selfsigned-uid --keyserver keyserver.ubuntu.com --recv-keys 806820F2DCBA181F49F23364EF7E62B3CAB88302
```
You should see something like the following output:
```
gpg: key EF7E62B3CAB88302: public key "h0p3.xyz (h0p3) <h0p3@protonmail.com>" imported
gpg: Total number processed: 1
gpg: imported: 1
```
You've successfully imported this wiki's public signing key from a keyserver. If you prefer, you can also manually import the full ascii-armored public signing key found at the bottom of this page. Now that you have imported the public signing key, you can verify the signature by running the following command:
```
gpg --verify check.sum.sig check.sum
```
You should see something like the following output (note that the date/time when the signature was made will vary):
```
gpg: Signature made 12/06/16 22:00:35 Eastern Standard Time
gpg: using EDDSA key EF7E62B3CAB88302
gpg: Good signature from "h0p3.xyz (h0p3) <h0p3@protonmail.com>" [unknown]
gpg: WARNING: This key is not certified with a trusted signature!
gpg: There is no indication that the signature belongs to the owner.
Primary key fingerprint: 8068 20F2 DCBA 181F 49F2 3364 EF7E 62B3 CAB8 8302
```
The warning exists because you have not marked the key as trusted. Do you think this a forgery? You could compare the signing key to what is below, but if this page has been tampered with, then this entire process may have been tampered with. You find yourself in a "trusting trust" kind of predicament, wherein you have to accept that your first verification is trustworthy (or you can trust someone else's trust of this signing key). Only by trusting trust now will you be in a position to identify future attempts at forgery or tampering. Let's assume you trust this first verification (you can sign it, if you wish).
You have verified the signature file, and you are now able to verify future signatures. Only someone who possesses this wiki's private signing key (associated with the public signing key found at the bottom of this page) could sign the checksum file.<<ref "3">>
Next, use the SHA-512 checksum file (check.sum) to verify the integrity of the Wiki index.html file. I suggest [[sha512sum|https://en.wikipedia.org/wiki/Sha1sum]], [[hashfile|https://pypi.python.org/pypi/hashfile]], or [[Hashtab|http://implbits.com/products/hashtab/]] (you can figure this part out; it's easy).<<ref "4">> If the hash of index.html matches the hash found in check.sum (or if your hashing tool verifies they match for you), then you know your index.html file hasn't been tampered with by a third-party. To be clear, if you trust the signature verification of the checksum, and you trust the checksum of index.html (if the hashes match, you'd be crazy not to trust this part), then you trust index.html. Thus, your verification demonstrates you possess a bit-for-bit copy of the original signed by someone who possesses this wiki's private signing key.
This wiki's public signing key:
```
-----BEGIN PGP PUBLIC KEY BLOCK-----
mDMEWEy5zRYJKwYBBAHaRw8BAQdAbwcuJ9nDR4tiEDVPKK1Hn+dHodQ+4EwT/aWw
HTyUFse0JWgwcDMueHl6IChoMHAzKSA8aDBwM0Bwcm90b25tYWlsLmNvbT6IeQQT
FggAIQUCWEy5zQIbAwULCQgHAgYVCAkKCwIEFgIDAQIeAQIXgAAKCRDvfmKzyriD
AuzkAP923f3hdKwPxYDdQLbMH1JknIioISavvYl2jd3NshasPgEAgQcTz05+FBBS
wrlnbF9cJMIevkDMwSY0VqKNmqmexgC4OARYTLnNEgorBgEEAZdVAQUBAQdAD5sI
kpVF15Vy4D3+UXzxUJUhux2GtDSAv3M6x08BnHkDAQgHiGEEGBYIAAkFAlhMuc0C
GwwACgkQ735is8q4gwL73wD+MTyYIQNeW2gzbtMulkkP9rRIPIC/qBioh9GmHKP5
XCwBAKIPigCzNfpDayDWvejfBVCE4mPf2rbv7hQqqz/eyeIJ
=Tl4R
-----END PGP PUBLIC KEY BLOCK-----
```
If you wish, you may use this key for authentication or encryption during [[contact|Contact]].
---------------------------------------------------
<<footnotes "1" "Some folks will need to replace 'gpg' in their commandline with 'gpg2.' Make sure you are using a newer version which handles ECC (specifically, curve25519).">>
<<footnotes "2" "You may get an error that the key is not self-signed. I am not convinced it is a real problem. If I understand correctly (and I may not), it only enables you to detect a denial of service attack on keyservers, and that's it. I suggest the use of keyservers only because it gives you a nice one-liner to import the public key. I'm convinced your trust has to start on this page or by trusting someone else who trusts this page (I'm not in love with PGP's WOT model). I am not convinced self-signing buys us much in this case. I could be wrong. Would you, for example, really be more trusting if I clearsigned the public key? I don't see why. But, if it matters to you, this wiki, which includes the above public signing key, has been signed by the very same key.">>
<<footnotes "3" "If someone were to break into my computer or steal the key from me, they could easily forge this. Public key cryptography is not a panacea to problems of digital trust. At best, it only authenticates a possessor instead of the creator or intended owner or user. You should always maintain reasonable doubt (using a very high epistemic standard in this context).">>
<<footnotes "4" "I am aware that gpg can hash. I strongly dislike the tool though; I think's it is incredibly unintuitive and unwieldy. I'll stick with tools I really love when I can.">>
Cryptocoin donations are welcome. I'd request you start small while I learn how to use this system. Please let me know if you donate. Here are my wallets:
```
Bitcoin: 1G2wgxTPKWzuGaFGTaqtT7s2hK5MtnFg3k
Dash: XtxsHVDnbdYrNRRVnnsoYmoVZbSTg15Qa3
Ethereum: 0x5d0b08a694547647511afc2b0dd1197caba08c79
Namecoin: Mygy3ZmeU7kQ2GvitJSQjc4UYGXrKiQkTG
Zcash: t1bxKK2ZEhESwXHtZDiCQ2GrSAXLHXX4t1d
```
Alternative coins:
```
Asiacoin: AQrZmTdrY9fREALpVRUpSf7sNPcyL1uB8V
Auroracoin: AcES4djFohngsXZRw84qHs28Bqd3wgXEvN
Bata: BP2i1K1pKCQ8HCjGd5ZZTfc4AmYkmiPSwU
Blackcoin: BDJ9D7UT2nBnARfeP6F98eaqBcgUwmYLMd
Canada eCoin: CaWVrqSA9CdsqoTkq3ydbzkngg31NmWutQ
Cannacoin: CKqaxRhctEVKRtjUcUpA7LQXFwd8u3ZPjH
Clams: xJmghSHcHF45ggfXkg1j9MK6uZTv46Zbpz
Clubcoin: CSbTfEq7QmBhSNNgCsLHABCEuXiLVDNMep
Digibyte: DHDM9xoMcfQZbE9tQatPTA5gDQWKk7iPDe
Dogecoin: DGUGDLqRsufhcRvsXNTCmPofsTsxDakMWV
EDRCoin: eYicaxPmM2mkaSDJdHDXUF6g5e3wxJZ3b7
e-Gulden: LYKuc2YSNLsr1xfgHXAFzUAd6D29hau4KB
Ethereum Classic: 0x364b8fca50d74cccdcbf6eb77d694da5e38d69b3
Feathercoin: 6ibeBLau756ngK3WdXBvBCduydMXCAiST8
GCRCoin: GaQ9KmPmuXhhDD91CmX9NpdWtAvBLHQviA
Gridcoin: SFMreB2qKq5KEtewtey2rZ8yTQPyDgNA1T
Gulden: GUz5TbrAUMRZLTMGxgJWiPGXvjRjrrveG8
IXCoin: xixHUENtAQRTecR8sCwwmiXfp32i5yiy8Z
Jumbucks: JWsX7uMGNuCjUQGR9NFaSbc17BcTAzqXis
Litecoin: LYKuc2YSNLsr1xfgHXAFzUAd6D29hau4KB
Monacoin: MP4CPPpuFt3RPN3uBFZoAW56K8mWML1HyC
Myriadcoin: M8er5jLZwqYBoX1oVSZh4mcXJBz3kHhxAy
Neoscoin: NUsiYjwm1bymnnSS9Y6Sdi6nLp7DRYENdo
Novacoin: 4PyAGo5hxL9efRKXWe29WMCSFeTGNjCYzG
NuBits: BSzAQpaHCJPwnXyqBk63WcLwJHUdccUxqV
NuShares: SdZMt8EiCm67fiaoxx1PBWBidp1q7dwD69
OKCash: PGRCsLWUyJzvSRCe4hXBkDeschKH6Qvx3m
ParkByte: PKPXAnL9v7jj9Qd8U7wAfhMkk8qJp1Hyra
Peercoin: PQbcYwqXKsSNRPdLxDqxwXgRHatPGFbkbv
Pesobit: PLf9ssgDBh1VxhWxiKp162tuemgUX4f4b3
Potcoin: P9rBHuUCFNV3yYKzm14pG86KpUxVNZuhuf
Reddcoin: RfefGizCeeiNJiXgxjAv6hffNHZyQrXMDy
Richcoin: Rc8vxQehdfUtAJsRud8Ab59DnZoa5qJPTY
Rubycoin: RCnFiEajxs7Z5zh9XeBNeXk6suEsCwXJDz
ShadowCash: SYxfU5pzVMfyUh5inSf9pG2z7KqhJeXo3J
Smileycoin: BCpcVwcvrAF2rMhcewd6tgJsgvr2q8Jdyf
Solarcoin: 8ZbRM5intDtPFJ1LdsW49qJ6kobT6142vx
Syscoin: SMjdVuHsT4KFe5JTFC3HPUcVXe6dFJhBaW
Unobtanium: uSam2f6Fdf6hwKcqUJVLnHjhTCAs2PRjvr
Verge: DNJjq4dRg3XJHeW1rizYJxiRa5maLhS5mG
Vertcoin: VqcamN6Kt7wQws9Qh1t2RWFehuLfTTrUog
Vpncoin: VwQ7c5AeMpc7SVooTbt41LSTuHvbEq4Q7C
```
* [[Revisionist History: S01E01|2017.07.31 -- Prompted Introspection Log]]
* [[Revisionist History: S01E02]]
* [[Revisionist History: S01E03]]
* [[Revisionist History: S01E04]]
* [[Revisionist History: S01E05]]
* [[Revisionist History: S01E06]]
* [[Revisionist History: S01E08]]
I wasn't in love with this episode, although I found it interesting. I have a strong point of view on the Vietnam war though, and I wasn't easily surprised.
The belief+threshold theory is very poorly argued from a philosophical standpoint. Forgive my skepticism. The argument is that thresholds are external to us, but he fails to relate this to our internal states. I grant, external inputs influence us, obviously, but what is more important is understanding that there is a complexity to our internal states which interpret and act upon these thresholds. In other words, thresholds just are beliefs. They are complex beliefs.
Essentially, the problem with the way this "Threshold" theory is presented is that it fails to reduce down to beliefs. Beliefs are logic gates in our brains. The logic behind that threshold must be represented and acted upon internally. Our "threshold" reasons just are a set of beliefs.
The famous granny shot free throw problem might demonstrate that we are irrational with respect to perfect freethrows, but perhaps not irrational in general, in a social context, for instance. Perhaps appearing like a sissy will cost you more than you get for having sunk all your freethrows.
There is a kind of lack of "empathy" for others perspectives when we take the objectively rational point of view. We take their irrational reasons not to be reasons for us. Gladwell claims it is perfectionism. God damn, he missed the boat, yet again.
Gladwell clearly picks up on philosophically fascinating issues, but his understanding of them is so poor sometimes. I am blown away.
I've heard Carlos' story before. I'm not sure when or why. Again, I am not surprised. I haven't believed we've lived in a meritocracy or in a nation with any major upward mobility or fair opportunities. The American Dream is as weak as ever. It's a lie used to control the masses.
I fucking hate everyone. Kill yourselves, you selfish pieces of shit.
This mini-series inspires my anger. I already know what they are saying (been there, done that), but the narrative adds fuel to the fire (and I don't even particularly like the rhetoric of the narrative either). I despise wealthy people. I despise those who empower the wealthy. All are reducible to selfishness.
Revisionist History is clearly meant to influence the wealthy and powerful; that's the audience. I can hear it in the tone, in the subject matter, in the way it is conveyed. Malcolm Gladwell is trying to maintain some sort of celebrity status among these people.
He should have just called it what it is: a prisoner's dilemma. Only by cooperating to help the poor and needy will everyone be on a level competitive playing field. When one school doesn't make those sacrifices, it hurts all the rest, since that school maintains a kind of competitive advantage for picking up wealthy students.
Gladwell tries to paint this as simply something the market itself must solve. As if it is only the people's will that could possible fix this. What neoliberal bullshit! I grant that we all have to step up, but boycotting is not effective enough. This is not radical enough to fix the problem. This is not the equalizer. Ultimately, much stronger wealth, knowledge, and power redistribution methods are going to be necessarily to stop the continued hyper-snowballing centralization of these assets in the hands of the elite.
Fuck you too Gladwell. You smarmy piece of shit. He probably thinks he is actually doing good with this. Jesus H.B.F. Christ. Kill yourselves.
The weak-strong link analogy is just talking about diminishing marginal utility. This wasn't presented the way it needed to be. I'm not Tone Policing or looking for rhetorical shifts. I think the argument for giving money to the poor is fundamentally stronger than what Gladwell shows.
Unfortunately, there's only so much he can do in half an hour. How are you going to explain a complex systemic problematic to yuppies, in addition to the moral training they so obviously need, in a short period of time? You can't. Maybe he is slowly moving them. Again, I think this isn't nearly radical enough. I appreciate the attempt though. Someone needs to be talking about it.
It disgusts me that he doesn't call immorality what it is. He gives far too much slack. It reminds me of the way in which what's his fuck from Stanford (wrote Free Culture, had a beautiful tax subsidized campaign finance reform book) basically caters his message to the wealthy and powerful. Will it do any good? If it does, fine. The rhetorical shift was successful (at the cost of the brutal truth). But, I dont' think it will. Hence I think the move lacks integrity.
Failed manipulation likely cannot be justified, unless you really think it was the only option.
Whatever (if any) thread of genius I have is likely the experimental kind. It definitely isn't what we normally think of as genius. Rather, we associate it with persistence and perfectionism.
The whole coincidence pseudo-spiritual component of the narrative he tells is lipstick and rouge. I can't help but wonder if all listeners (me included ayy) are meant to see themselves as an experimental genius (since they would know if they were the conceptual kind.)
Not the best episode. That's okay. It didn't make me angry.
The Four Dog Defense:
# First of all, I don't have a dog.
# And if I had a dog, it doesn't bite.
# And if I had a dog and it did bite, then it didn't bite you.
# And if I had a dog and it did bite, and it bit you, then you provoked the dog.
This reminds me of the Cratylian point from Gorgias:
# Nothing exists.
# Even if something did exist, nothing can be known about it
# and even if something can be known about it, knowledge about it cannot be communicated to others.
# And, finally, even if it can be communicated, it cannot be understood.
!! About:
//Neo-Machiavellian Personality-Shaping Via Perception Refactoring//
<<<
The bigger the lie, the easier it is to sell, and the biggest ones, bigger than even the civilization-scale ones, are the ones you deliberately sell to yourself.
-- Venkatesh Rao
<<<
Ribbonfarm is a highly lauded internet rabbithole. As a rabbitholer and rabbitholemaker, a philosopher, I see it as my duty to analyze it.
Ribbonfarm can be intoxicating. I can see why it is a drug to its users; it is a powerful mutation of the Rand-Locke memeplex coursing through the The Great Human Conversation-Mindplex.
It's genius. Is it good or bad? Is it right or wrong? I don't know. But, it is a beautiful device. I know one when I see one. It is deeply redpilled, to the point of purpose-filled absurd self-delusion. And, yet, we must admit that we have no argument against it besides faith.
Does this contradict the [[Axioms of h0p3]]? Cleverly, yes. It is a hermeneutic spiral away from the Axioms possibly, or it reduces the Axioms to absurdity. That is a potent meme.
---
!! Principles:
* Systematically read and write about [[Ribbonfarm|http://www.ribbonfarm.com/]]
---
!! Focus:
* [[Ribbonfarm: Reading List]]
* Ribbonfarm Books
** [[The Gervais Principle]]
** [[Be Slightly Evil]]
* [[The Rust Age|https://www.ribbonfarm.com/the-rust-age/]]
** [[2018.01.11 -- Ribbonfarm]]
** [[2018.01.12 -- Ribbonfarm]]
** [[2018.01.16 -- Ribbonfarm]]
** [[2018.01.17 -- Ribbonfarm]]
** [[2018.01.18 -- Ribbonfarm]]
** [[2018.01.20 -- Ribbonfarm]]
** [[2018.01.21 -- Ribbonfarm]]
** [[2018.01.23 -- Ribbonfarm]]
** [[2018.01.24 -- Ribbonfarm]]
** [[2018.01.25 -- Ribbonfarm]]
** [[2018.01.29 -- Ribbonfarm]]
** [[2018.01.31 -- Ribbonfarm]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* Decline and Fall of the Roman Empire
* Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed
* Images of Organization
* Metaphors we Live By
* The Organization Man
* Impro
* Mind Wide Open
* Albion's Seed
* Castes of Mind: Colonialism and the Making of Modern India
* The Two Cultures
* Against Method: Outline of an Anarchistic Theory of Knowledge
* The Conscious Mind: In Search of a Fundamental Theory
* https://thoughtmaybe.com/richard-nixon-paranoia-and-moral-panics/
* https://www.theguardian.com/world/2008/dec/03/richard-nixon-tapes
* http://sundown.me.uk/opinion/adam-curtis/richard-nixon-paranoia-panic.html
---
This is the most interesting of the pieces of his I've seen so far. It takes a great deal of effort to peel apart the appearance of hypocrisy here. The exact kind of work he's engaged is about instilling fear and paranoia. His point is largely correct though. He does not contradict himself (although he isn't as careful with his words as he should be).
//See: [[h0p3's Lexicon]]//
---
ridtyawtr := ''r''eality ''i''s ''d''arker ''t''han ''y''ou ''a''re ''w''illing ''t''o ''r''ecognize, but it could be brighter than what you can imagine.
!!{{Home: ASCII Art Logo, 2||Wiki: Center ASCII Art Settings}}
@@display:block;text-align:center;
-=]|[=---------------------------------------------------------------=]|[=-
!!{[[About|About, The Opening of the Rabbithole]]} {[[Principles|Principles of Programming Myself]]} {[[Focus|Current Focus of h0p3's Wiki]]} {[[Vault|The Vault of h0p3]]} {[[Dreams|Dreams of h0p3]]}
!!!^^
{[[Help|Help: On this Wiki]]} {[[Connect|Ways to Connect to this Wiki]]} {[[Verify|Cryptographic Verification]]} {[[Contact|Contact h0p3]]} {[[Legal|Legal Notice]]}
^^
@@
//Dedicated to Yogi Berra.//
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I don't understand. It worked for all these years. How could it just stop working?
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I wonder if clouds ever look down on us and say "Hey look, that one is shaped like an idiot."
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They make a dollar to my dime, so I shit on their time.
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It works better than you do.
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There it ain’t.
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It fell on the floor, it can't fall any farther.
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Nothing new after 2; no more after four.
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I'm tired; can you call yourself an idiot?
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Getting paid to do the work twice is nice, but three times is better.
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At the end of a shift, walking out with the foreman or other supervision within earshot: "fucked 'em out of another 8."
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On a large job: "hide'n'seek for a grand a week"
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I haven't seen one this tight since I was a teenager.
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It's good enough for this place.
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I gotta vision problem...can’t see myself coming in today boss.
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I may not be fast, but when I'm done it'll sure look like I was in a hurry.
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We're not in this for the money, we're in this to make dreams come true!
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If money is no object, we'll get this right if it takes every penny you have.
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We don't have the time to explain common sense.
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Half of this job is knowing what you're doing. The other half is knowing how to cover up what you're doing.
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I'm never wrong. I thought I was once, but I was mistaken.
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It was working fine before you got here.
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I thought you were going to take care of that...
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These parts won't install themselves, son.
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All we have to do is finish up.
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Some people are like slinkies. They serve absolutely no useful purpose, but still put a smile on your face when pushed down a flight of stairs.
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You're strong like a bull and twice as smart.
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They don't call us good for nothing.
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I can't concentrate when I'm thinking.
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My life is a series of awkward and humiliating moments separated by snacks.
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//RPIN the Psychopathic Pragmatist //
The [[Pragmatist|Pragmatism]] character animated in this wiki. It represents my [[Redpill Intuition Network]]. RPIN is the opponent of the ever ideal [[KIN]] in hypothetical dialogues injected into this wiki.
* Set of all sets that do not contain themselves
* Consider a group of barbers who shave only those men who do not shave themselves.
* For set-builder notation, `x = {a: a is not in a}` leads to a contradiction.
Demonstrates a contradictions which arises from Frege's claim that one could freely use any property to define further properties. Russell attempts to solve this problem using a theory of //types//, a hierarchy of objects: numbers, sets of numbers, sets of sets of numbers, etc.
Zermelo replaces the axiom:
`for every formula A(x) there is a set y = {x: A(x)}` with the axiom:
`for every formula A(x) and every set b there is a set y = {x: x is in b and A(x)}` thus Russell's paradox becomes:
`let y = {x: x is not in x}, is y in y`
!! About:
//Although it may be easier to ask forgiveness than to get permission, it is also easier to use an eraser on the drafting table than a sledgehammer on the construction site. Indeed, it is easier to write an incorrect program than understand a correct one. A language that doesn’t affect the way you think about programming is not worth knowing. In programming, as in everything else, to be in error is to be reborn.//
//Yes, it will be really difficult! Simplicity does not precede complexity, but follows it. You do not need a garbage collector if you do not produce garbage. Choose the right data structures, and the code will write itself. Use foresight and pessimism to avoid getting into situations where you need to demonstrate exceptional programming ability.//
//Go forth, fearless into that abyss; learn what you didn't even know you didn't know!//
<<<
When the whole world is running towards a cliff, he who is running in the opposite direction appears to have lost his mind.
--C.S. Lewis
<<<
Here I document learning //Rust//, a demanding language. I want to learn it for myself and my daughter. This is the language I'm asking my daughter to really put the time in to understand because I think it will be an incredibly valuable investment in her future.
Rust has a significant academic community behind it, and I do not take that lightly. If Mozilla tanks (fuck Google), then it might be the death spiral of the language. I think Rust will continue to pick up steam though.
Importantly, I think there is a very bright future for Rust. It has the raw recursive and multi-threadable power of functional languages with some high-level language abstractions that feel imperative to make it easier to get shit done. Productivity, safety, and performance is very hard to achieve. The learning curve and time waiting for the ecosystem to develop is the only thing standing in the way.
The tooling around it is new, but it grows. The build system is gorgeous. Dependency heaven, cargo is slick, installation is a breeze, and it's obviously designed to be very productive. POSIX is first class, and you can see it. The ecosystem grows, and it appears to be steered/farmed by people who know what they are doing. The barrier to entry is high enough that there is less bullshit in the ecosystem. Rust isn't a C killer, it's a C++ killer.<<ref "1">> Give it time.
Rust's compiler makes you do a lot of heavy lifting to even get off the ground, but it points you in the right direction and helps you ergonomically steer clear of hard to detect pitfalls in the spaghetti of C++. The compiler-chain is clearly world-fucking class too.
Rust aims to be a small language for the power of its libraries. I love the iterative, well-built, tight-knit kernel of optimization Rust is shooting for. The zero-cost abstractions notion of Rust is basically trying to compile high-level concepts down to safe low level code in the most optimized way possible. Rust's ownership model almost guarantees that libraries will be good if they are functional. It continues to force everyone to build on good foundations all the way up. Dependency heaven won't be turning into dependency hell anytime soon in Rust.
Dealing with errors at compile time instead of run time is obviously wise for building software meant to last. You remove the subtle (monster) bugs by language design, and that leaves you the obvious ones.
Language optimization seems to be a key issue to the developers as well. The MIR primitives are unsafe for Rust users, but not so much for programming language theory experts; their optimization before LLVM is yet another way in which Rust is going to have an advantage. They've made it so that only experts can create safe things from unsafe things. Furthermore, their gating model enables the developers to be informed in making their decisions and avoid large catastrofucks.
Rust forces you to reason wisely about your program. There is a higher cognitive load necessary to accomplish anything in Rust, but it saves you heartache down the line. As languages continue to spaghetti as they attempt to reason about multi-threading, or become overly specialized (see Golang), Rust will be in the small pack of generalized C competitors for a world in which Moore's Law is dead. C continues to hit walls in a world of concurrency. Rust is easy to read (performs you expect it will) and reason about because the original programmer had to do all that work up front for you. This wisdom is the reason Rust can be both fast and safe at the same time.
Rust is a form of philosophical Modernism (or Metamodernism) applied in the domain of programming language theory. We seek confidence (if not certainty) in our demand for safety. What it's trying to accomplish is beautiful.
---
!! Principles:
* Collect resources, examples, and idioms.
* Build something if you can.
---
!! Focus:
* [[2018.01.15 -- Rust]]
* [[2018.01.16 -- Rust]]
* [[2018.01.17 -- Rust]]
* [[2018.01.18 -- Rust]]
* [[2018.01.20 -- Rust]]
* [[2018.01.21 -- Rust]]
* [[2018.01.24 -- Rust]]
* [[2018.01.25 -- Rust]]
* [[Coding Challenges|https://www.reddit.com/r/learnprogramming/comments/43upct/31_coders_games_and_puzzle_sites/]]
** [[Topcoder|https://www.topcoder.com/challenges/?pageIndex=1]]
** [[Project Euler|https://projecteuler.net/]]
** [[Hacker Rank|https://www.hackerrank.com/dashboard]]
** [[Code Chef|https://www.codechef.com/]]
** [[Code Wars|https://www.codewars.com/]]
** [[Leet Code|https://leetcode.com]]
* Terms, Concepts, Documentation, and Teachers
** [[Techopedia|https://www.techopedia.com/dictionary]]
** [[Rust Documentation|https://www.rust-lang.org/en-US/documentation.html]]
** [[Rust Youtube Channel|https://www.youtube.com/channel/UCaYhcUwRBNscFNUKTjgPFiA/videos]]
** https://learning-rust.github.io/docs/a1.why_rust.html
* Articles
** https://tinkering.xyz/posts/introduction-to-proc-macros/
** http://asquera.de/blog/2018-01-29/rust-lifetimes-for-the-uninitialised/
** https://rreverser.com/writing-complex-macros-in-rust/
** https://arthurtw.github.io/2014/11/30/rust-borrow-lifetimes.html
* Books
** [[Why Rust?|http://www.oreilly.com/programming/free/files/why-rust.pdf]]
** [[The Rust Programming Book]]
** [[Rust for Undergrads|https://github.com/rustindia/Rust-for-undergrads]]
* Collections & Software Ecosystem:
** [[Crates|https://crates.io/]]
** [[Rust Learning Compilation|https://github.com/ctjhoa/rust-learning]]
** [[Awesome Rust|https://github.com/rust-unofficial/awesome-rust]]
* Communities
** [[Rust User Forum|https://users.rust-lang.org/]]
** [[Stackoverflow|https://stackoverflow.com/]]
** [[Reddit|https://reddit.com/r/rust/]]
* Tools
** [[Rust Linting|https://github.com/rust-lang-nursery/rust-clippy]]
** [[Rust: VSCode]]
* [[Outopos]]
** [[Tokio|https://github.com/tokio-rs/tokio-proto]]
* Antipleonasmic Catholicon
** [[Rust: Effective Borrowing]]
** [[Rust: Safe Optimization]]
** [[Rust: Unsafe Optimization]]
** [[Rust: Conventions & Stylistic Idioms]]
** [[Rust: Simple Idioms]]
** [[Rust: Recipe Idioms]]
** [[Rust: Testing]]
** [[Rust: Strings]]
** [[Rust: Installation]]
* [[Rust: Source Code]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* [[Rust: Dreams for the One Language]]
* highlight.js syntax highlighting template for Rust! Make it pretty on this wiki.
* Join all the Rust communities!
---
<<footnotes "1" "C is the father of languages for single-threading. It was already very dangerous for single-threading, but it's much harder to reason about it for multi-threading. C++, that sprawling beast, seems unlikely to make the turn for C. Rust is able to leverage C code for single-threading while making it easy to build safe abstractions and multi-threading on top of it. Rust is replacing what C++ hopes to be in a world in which multi-threading is the only serious way to improve computation given that we've begun to hit the physical limits for shrinking transistors.">>
!! Thaw / Frozen:
You should comment about mutability and ownership.
```cpp
let x = some_value;
...
let mut x = x; // temporarily mutable, "thawed"
...
let x = x; // no longer mutable, "frozen"
```
!! Whitespace for Chained Methods:
When you call more than one method with the .foo() syntax, introduce a newline and other whitespace to help break up long lines.
```cpp
io::stdin().read_line(&mut guess)
.expect("Failed to read line");
// Write in the style above instead of below:
io::stdin().read_line(&mut guess).expect("Failed to read line");
```
!! Constant Naming Convention:
Rust constant naming convention is to use all upper case with underscores between words
```cpp
const MAX_CORES: u32 = 8;
```
!! Snake Case
Rust code uses snake case as the conventional style for function and variable names. In snake case, all letters are lowercase and underscores separate words.
```cpp
fn another_function() {
println!("Another function.");
}
```
* https://yosefk.com/blog/c-as-an-intermediate-language.html
Rust needs to make it easy for other languages to use it. Can it though? It can make libraries that will be world class, and it does so because it is designed to build libraries for itself.
//Tarnish// is an extremely high-level language built on top of Rust. Rust's ecosystem will expand, and eventually, someone will use/build a language that leverages it in the same way that Python leverages C. Tarnish can compile down to Rust because it was designed to not even make you think about it. I think this idea is almost the anti-thesis of Rust, and so in a sense, we must dream of how to make it unnecessary or how to give effect shape to both Rust and Tarnish for the least amount of damage to arise (while promoting interoperability as much as possible).
I there may come a point where multiple language paradigms fit what Rust does so directly that they can map onto like Tarnish. Entire ecosystems will blossom out of it.
!! About:
The concept of borrowing is so fundamental to being good at Rust that I should sort this out first. There seem to be many expressions of it: value, consuming, moving, and transferring ownership.
---
!! Principles:
* Build for the future.
---
!! Focus:
* [[Rust: Effective Borrowing: Diagrams]]
* [[Rust: Effective Borrowing: Cheatsheet]]
---
!! Vault:
* Retired
** [[2018.01.16 -- Retired: Rust: Effective Borrowing]]
---
!! Dreams:
* To dream of more dreams for this page.
```cpp
String // original ownership: control all access, will free (destruct) when done
&String // type of shared reference: many readers, no writers
&mut String // type of mutable reference: no other readers, one writer
&str // type of string slice
fn greet(name: &String) {..}
fn greet(name: &mut String) {..}
&name // shared borrow
&mut name // mutable borrow expression
&name[x..y] // slice expression
000
```
<center> [img width=1300 [./images/rust/rust-move-copy-borrow.png]] </center>
```bash
#!/bin/bash
curl -sf https://static.rust-lang.org/rustup.sh | sudo sh
rustup install nightly
rustup default stable
rustup component add rls-preview
rustup component add rust-analysis
rustup component add rust-src
cargo install racer
cargo install clippy
cargo install rustsym
cargo install rustfmt
cargo install ripgrep
```
Fucking rls blows. It's miles away from where it needs to be. Still, the idea is very interesting.
!! Tell the compiler to optimize:
* `cargo run --release`
!! f32 vs f64:
* Prefer f32 for performance.
* Choose f64 when in doubt or when you need precision
!! Wrap both Network and File I/O with Buffers:
* BufWriter / BufReader
* Except:
** constrained memory
** using a custom buffering scheme
** specific need for high write granularity.
** Also if you read/write the whole thing at once, buffering won’t help you.
This locks and unlocks io::stdout a lot, and does a linear number of (potentially small) writes both to stdout and the file:
```cpp
let mut out = File::new("test.out");
println!("{}", header);
for line in lines {
println!("{}", line);
writeln!(out, "{}", line);
}
println!("{}", footer);
```
Speed it up with:
```cpp
{
let mut out = File::new("test.out");
let mut buf = BufWriter::new(out);
let mut lock = io::stdout().lock();
writeln!(lock, "{}", header);
for line in lines {
writeln!(lock, "{}", line);
writeln!(buf, "{}", line);
}
writeln!(lock, "{}", footer);
} // end scope to unlock stdout and flush/close buf
```
!! Manually allocate and reuse a String for Read:lines() iteration:
```cpp
for line in buf.lines() {
let line = line.unwrap();
// do something with line
}
```
The above should become the below to remove the extra allocation per line:
```cpp
let mut line = String::new(); // may also use with_capacity if you can guess
while buf.read_line(&mut line).unwrap() > 0 {
// do something with line
line.clear(); // clear to reuse the buffer
}
```
!! str vs. [u8]:
* Avoid checks by using bytes direction `Vec<u8> / &[u8])`
* Crate `regex::bytes` submodule containing all functions to work with byte slices where regex does with `&strings`
* Most parsing crates use byte slice, not UTF-8
!! Avoid Needless Allocation:
Don't get lazy when solving borrowchecking problems...
* Avoid using .to_owned() or .clone(). whenever possible to avoid needless allocations.
* Use `&str` instead of `&String` (or even `String` unless you explicitly want to consume it)
* Use `&[T]` (slices) instead of `&Vec<T>` (or even `Vec<T>`).
* Use `&mut [T]` instead of `&mut Vec<T>` if you have no resizing operation.
* Use Arrays instead of Vectors whenever you don't need dynamic resizing (e.g. static values)
** Reference them to get a slice.
** You can also replace idiomatic code with macros generating multiple functions which accept only fixed-size Array input.
* If you cannot replace your owned value with a borrow, where you can borrow in some but not all cases, consider using a Cow.
** e.g. try to replace `String` with `Cow<'static, str>`
** e.g. try to replace `Vec<T>` with `Cow<'a, [T]>`
* When changing an enum, if you want to keep parts of the old value, use `mem::replace` to avoid needless clones.
!! Use A Rust Linter:
* https://github.com/rust-lang-nursery/rust-clippy
```cpp
match my_option {
Some(foo) -> frobnicate(foo),
None -> calculate_default_frob(),
}
```
In the name of readability, people may convert the above to the below (which calculates the default frob even when there is a foo):
```cpp
my_option.map_or(calculate_default_frob(), frobnicate)
```
Note that while these function names are written:
* sometime you need a closure to capture some arguments
** e.g. `Result::ok_or_else(..))`
* sometimes you must auto-dereference them
** e.g. `&Boxes` will be dereferenced to refs to their contents.
* The easiest way then is to always use a closure and let clippy tell you when to remove it.
!! Implicit Return:
Unless you are returning before the end of a function (where you must use explicit), you should use implicit.
```
fn is_odd(x: i64) -> bool {
x % 2 != 0 // notice the lack of a semicolon; explicit version is: if x % 2 != 0 { true } else { false }
}
```
* [[convert_temps.rs]]
* [[remove_vowel.rs]]
* [[borrow_reference_slice.rs]]
* [[mutable_borrow_example.rs]]
* [[guessing_game.rs]]
* [[fibonacci.rs]]
* [[twelve_days_xmas.rs]]
The to_string() method converts from a &str into a String. Strings are automatically converted into &str when you borrow a reference to them.
```cpp
fn main() {
let s = "Jane Doe".to_string();
say_hello(&s);
}
fn say_hello(name: &str) {
println!("Hello {}!", name);
}
```
I hope to write code and tests for them naturally. I need to find the right tools and develop the right habits here.
!! str vs. [u8]
Only if you are absolutely sure your input data is valid UTF-8 can you avoid checking overhead by using: `str::from_utf8_unchecked(_)`
`yaourt -S visual-studio-code-bin --noconfirm`
`ctl+s` gets you to keyboard shortcuts...I use `ctl+b` for `cargo run`.
We have been spending our Sunday's collectively reflecting and planning. They are family meetings. They are the beacons, markers, or instances of decision making. This is the clock cycle of the turing computer of our family's decision procedure.
I've been devoting my Sunday's to reflecting on the past week, on the coming week, on the past month, on the coming month, on the past year, on the coming year, and so on.
We figure out how to compatibilize ourselves. We figure out how to help each other attain their goals. We work together. We think together. We value together.
I have read this graphic novel series too many times. I'm embedding this story in me. I want to really feel it.
# The world is all that is the case.
# What is the case—a fact—is the existence of states of affairs.
# A logical picture of facts is a thought.
# A thought is a proposition with sense.
# A proposition is a truth-function of elementary propositions.
#* An elementary proposition is a truth function of itself.
# The general form of a truth-function is [p¯,ξ¯,N(ξ¯)]
#* This is the general form of a proposition.
# What we cannot speak about we must pass over in silence.
A picture cannot depict its own pictorial form.
Any proposition “is the result of successive applications” of logical operations to elementary propositions. Wait! Godel may save me still!
<<<
The book will … draw a limit to thinking, or rather—not to thinking, but to the expression of thoughts …. The limit can … only be drawn in language and what lies on the other side of the limit will be simply nonsense.
-Tractatus Preface
<<<
Yet, I "sense" there is something outside that limit. Call it faith if you must.
* Deviance -- "Other humans aren't like that?"
** Several fallacies.
* It isn't Good.
** What isn't good? Define it. Why should we agree to that standard. What makes you the boss of "what is good?"
** Good of humans? Naturalistic fallacy. etc.
* It isn't Good for you?
** How do you know the standard of good for me?
** Even if we agree, just because X something is good for Y doesn't mean X is normatively right for Y.
*** Stealing money from poor people is good for me, but that doesn't make it right for me to do.
* It isn't likely to be good for you?
** See all three problems above.
There's no escaping doing metaethics here. The problem is that I know how poorly justified all the arguments are at the very bottom. These arguments are like houses of cards.
I'm not saying you can't find a measure, but I'm saying there aren't strong points of objective reference to lay out tent pegs down. It's a postmodernist quagmire. It does deconstruct. When we go to build a metamodern reconstruction, I don't see why I have to buy your opinion.
That isn't to say I'm buying into relativism. I legitimately don't think your opinion is more justified than mine.
Even if you were a "trained" psychologist, psychiatrist, therapist, or counselor, I know enough to know how little you know. I also know that you aren't going to be able to escape a number of metaethical problems (or numerous other philosophical problems either). It is always the problem of authority.
Socrates, Aristotle, and Plato's: the philosophical gods of the ancients. We still serve them today. They are profound memers.
I have not defaulted yet. I can't afford to pay anything. Despite the fact that I consider it a form of enslavement, I actually am willing to pay back my students loans, assuming I had the means. Taxes, of course, have far, far better conceptual reasons in their favor. Students loans might be morally wrong, just like economic structures of our healthcare industry, but it doesn't bother me to pay for it. You do what you gotta do.
I will need to work it out. I'm not worried about garnishment or my credit score. I am worried about revolving, predatory debt and the new debtor's prisons (they come in different kinds and degrees) arising in our society.
I can hear my parents claiming I'm just rationalizing my behavior. I see the blindness right before me. The ignorance is overwhelming. Instead of going down the warpath, take half a second, and pretend I legitimately am trying to do the right thing. Pretend you don't have the virtuous perception of what is morally salient and that I do, for a moment (however difficult that may be to imagine). Empathize with my position, at least try to make the deductions I have, and you will see I obsessively live up to at least the same standards of integrity (even if we have different axioms).
Lol. What am I saying? They won't be able to help themselves, and I won't be able to help myself either. This was a pointless post, except for the original claim, that being: I want to make sure I don't default.
These are templates for my children. This is just the bare concept for them.
* [[Deep Reading Log]]
* [[Hyperreading Log]]
* [[Mathematics Log]]
* [[Computer Science Log]]
Not School, but required:
* [[Wiki Log]]
* [[Life Log]]
* Hooked Connecting "Fit-up" "Alignment Pin" Bar with Chisel on the other end.
** Likely heavy welding. Needs to be sharp and strong.
** Consider making a straight one first. Two wouldn't hurt.
* Wedge to hammer with.
** Definitely welded at least on the the tip and end.
** I say we use a thin plate in the middle as a base, and we drop huge rods on it.
* Centerline drawing "el" ruler for fabricating
* Centering head with "table" on top for my level and a hole for a pin to drop down.
** Need to make a punch "pin" for the hole.
*** Put lugs on top and bottom to keep it in
For Fun:
* Hatchet
* Knife
!! About:
//Make no mistake, I am your Useless Skiddie God.//
Scripts make life easier for a skidiot like me. I need to collect tools that make my life easier, and I need to be continually building them. Instead of making walkthroughs for myself, I'd prefer to just build the script that does it. I want to make it easy to rebuild or reimplement things I've already done.
Admittedly, I wish I had been doing this practice from the very beginning of my computing. But, that's okay. I'm not going to cry over spilled milk. Now is better than never to start this collection. So, here we go.
---
!! Principles:
* Use the "Script:" titletag.
* Build things that matter.
* Make it easy to build from scratch.
---
!! Focus:
Awesome:
* https://github.com/emijrp/awesome-awesome
* https://github.com/bayandin/awesome-awesomeness
Skiddie Row:
* [[lussh]]
Resources:
* [[Xonsh]]
* [[Plumbum: Shell Combinators|https://github.com/tomerfiliba/plumbum]]
* [[Explain Shell|https://explainshell.com/]]
* [[Awesome Bash|https://github.com/awesome-lists/awesome-bash]]
* Skiddie Heaven:
** https://bash.cyberciti.biz/
** https://www.ostechnix.com/collection-useful-bash-scripts-heavy-commandline-users/
** http://www.softpanorama.org/Scripting/Shellorama/shell_scripts_collections.shtml
** http://www.shelldorado.com/links/
** https://github.com/epety/100-shell-script-examples
Hacks:
* [[AHK: Tribes Ascend]]
* [[Xonsh: Text-2-Speech CLI Alarm Clock/Timer + Kodi Cornercase]]
Cron, Autostart, Syncs, Backups, etc:
* [[Script: HTPC's Seedbox LFTP Sync (1-way)]]
* [[Script: Backup File to Archive]]
* [[autostarts.sh]]
* [[home-h0p3-snapshot.sh]]
* [[Cronjob: Rsync Snapshots]]
Setup:
* [[Script: Arch Post-Install Script]]
* [[Script: Ubuntu 16.04 Desktop Post-Installation for Root]]
* [[Script: Ubuntu 16.04 Desktop Post-Installation for User]]
* [[Script: HTPC's SAMBA Setup]]
* [[Script: Headless Xorg Lubuntu DE Setup]]
* [[Script: Lighttpd + Letsencrypt Setup]]
* [[Script: Whitelist-Only DNSmasq Setup]]
** [[Script: Append to DNSMasq Whitelist]]
* [[Script: Cockatrice Ubuntu 16.04 Setup]]
* [[Script: Golang Arch Setup]]
Formatting:
* [[Python: Replace Text Up to a Delimiter]]
Python Snippets:
* [[Python: Script Timer]]
* [[Python: Argument Parsing Examples]]
[[Wiki: Scripts]] Transclusion:
{{Wiki: Scripts}}
* [[Scripty Non-Scripts]]
---
!! Vault:
* Retired:
** [[2017.11.30 -- Retired: Linux Scripts]]
---
!! Dreams:
* [[Script: vsFTPd Server Setup]]
* I should build install/egg-hatching scripts that install xonsh in bash, and then executes the rest of the script in xonsh. Basically, I can build logic much faster and more effectively in Python that I can in Bash. Might also just install xonsh and run a giant code block through it.
Pushes (and deletes) URLs from Sites.txt to /etc/dnsmasq.conf, then restarts dnsmasq.
```bash
#!/bin/bash
while read p; do
echo "server=/"$p"/8.8.8.8" >> /etc/dnsmasq.conf
done <Sites.txt
>Sites.txt
systemctl restart dnsmasq
```
```bash
#!/bin/bash
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# ,, ,, #
# `7MMF' mm `7MM `7MM #
# MM MM MM MM #
# MM `7MMpMMMb. ,pP"Ybd mmMMmm ,6"Yb. MM MM #
# MM MM MM 8I `" MM 8) MM MM MM #
# MM MM MM `YMMMa. MM ,pm9MM MM MM #
# MM MM MM L. I8 MM 8M MM MM MM #
# .JMML..JMML JMML.M9mmmP' `Mbmo`Moo9^Yo..JMML..JMML. #
# #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# Arch-Based Post-Installation "Batteries Loaded" Script #
# Please, do not blindly run this script. #
# Read it, modify it, and then use it as you wish. #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# Make the usual directories
mkdir ~/bin
mkdir ~/scripts
mkdir ~/src
mkdir ~/src/go
mkdir ~/stage
# Setup zsh
sudo yaourt -S antigen-git --noconfirm
sudo chsh -s /bin/zsh
chsh -s /bin/zsh
# Aliases
echo "alias v='nvim'" >> ~/.zshrc
echo "alias vim='nvim'" >> ~/.zshrc
# Pip Installs
sudo pip install hashfile pynacl pyperclip when-changed pyfiglet
# Pacman CLI Installs
sudo pacman -S iotop smem toxic neovim tldr lftp mc htop ncdu bmon nethogs mtr aria2 w3m weechat finch sshuttle --noconfirm
# Yaourt CLI Installs
yaourt -S neovim-drop-in firetools mbox-git xonsh linuxbrew-git discus byobu dtrx neofetch --noconfirm
# Pacman GUI Installs
sudo pacman -S keepassxc deluge chromium opera vivaldi firefox-developer-edition kopete qtox filezilla hexchat kodi gimp calibre networkmanager-openvpn truecrypt playonlinux steam-native --noconfirm
# Yaourt GUI Installs
yaourt -S teamviewer-beta dropbox discord cockatrice-client ricochet-git soulseekqt amule-git p7zip-gui dropbox quickhash-gui-bin sublime-text2 visual-studio-code-bin google-chrome synkron nomachine --noconfirm
# Resilio Sync
sudo yaourt -S rslsync
############# Cleanup #############
# Update .zshrc
source ~/.zshrc
```
```bash
#!/bin/bash
# Fuck you, crontab!
PATH=/usr/local/sbin:/usr/local/bin:/usr/sbin:/usr/bin:/sbin:/bin:/snap/bin:~/bin
# logfile timestamp
date +"%Y.%m.%d-%T"
### Backup of your.file
# Vars
TIME=`date +20%y.%m.%d`
FILENAME=$TIME-h0p3.wiki-index.html
SRCDIR=/foo/bar
DESDIR=/stuff/things
# Copy and compress
cp -f $SRCDIR/your.file $DESDIR/$FILENAME
cd $DESDIR
bzip2 -f -9 $FILENAME
```
```bash
#!/bin/bash
# Update packages list
sudo apt-get update
# Install the needed prerequisites
sudo apt-get install -y git build-essential g++ cmake \
libprotobuf-dev protobuf-compiler \
qt5-default qttools5-dev qttools5-dev-tools \
qtmultimedia5-dev libqt5multimedia5-plugins libqt5svg5-dev \
libqt5sql5-mysql libqt5websockets5-dev
# Get a copy of Cockatrice's source code
git clone git://github.com/Cockatrice/Cockatrice
# Create a directory to host the build process
cd Cockatrice
mkdir build
cd build
# Configure the build
cmake .. -DWITH_SERVER=1
# Compile Cockatrice and build a debian package
make package -j
# Install the package
sudo dpkg -i Cockatrice*.deb
# Hotkey problem fix
sudo apt-get remove appmenu-qt5
```
```bash
#!/bin/zsh
# Set PATH and Gopaths
echo 'export GOROOT=/usr/local/go' >> ~/.zshrc
echo 'export GOPATH=$HOME/src/go' >> ~/.zshrc
echo 'export PATH=$PATH:$GOROOT/bin:$GOPATH/bin:~/bin:~/scripts' >> ~/.zshrc
# Install
sudo pacman -S go-tools
```
```bash
#!/bin/bash
# Presumably, you have Ubuntu Server installed.
# Install Headless Lubuntu Server
sudo apt-get install --no-install-recommends lubuntu-desktop -y
sudo apt-get install xserver-xorg-video-dummy -y
# Write the bogus config file
sudo cat <<EOT >> /usr/share/X11/xorg.conf.d/xorg.conf
Section "Device"
Identifier "Configured Video Device"
Driver "dummy"
EndSection
Section "Monitor"
Identifier "Configured Monitor"
HorizSync 31.5-48.5
VertRefresh 50-70
EndSection
Section "Screen"
Identifier "Default Screen"
Monitor "Configured Monitor"
Device "Configured Video Device"
DefaultDepth 24
SubSection "Display"
Depth 24
Modes "1024x800"
EndSubSection
EndSection
EOT
```
```bash
#!/bin/bash
# Before you run this script, you need your drives mounted first, obviously.
# Install samba
sudo apt-get update
sudo apt-get install samba -y
# You know the password
sudo smbpasswd -a h0p3
# Add the share to samba's config file
sudo cat <<EOT >> /etc/samba/smb.conf
[HTPC-Share]
path = /mnt
valid users = h0p3
read only = no
EOT
# Start the service
sudo service smbd restart
```
```bash
#!/bin/bash
# Fuck you, crontab!
PATH=/usr/local/sbin:/usr/local/bin:/usr/sbin:/usr/bin:/sbin:/bin:/snap/bin:~/bin
# Input your information
login="user"
pass="pass"
host="host:port"
remote_dir="/foo/bar"
local_dir="/stuff/things"
# LFTP Sync with lock
trap "rm -f /tmp/seedboxsync.lock" SIGINT SIGTERM
if [ -e /tmp/seedboxsync.lock ]
then
echo "seedboxsync is running already."
exit 1
else
touch /tmp/seedboxsync.lock
lftp -u $login,$pass $host << EOF
# Are you lazy?
#set ssl:verify-certificate false
# use-pget-n 5 = how many segments to break each file into (it parallelizes each file)
# mirror -c -P5 = how many parallel simultaneous file downloads
set mirror:use-pget-n 5
mirror -c -P5 --log=seedboxsync.log $remote_dir $local_dir
quit
EOF
rm -f /tmp/seedboxsync.lock
trap - SIGINT SIGTERM
exit 0
fi
```
```bash
#!/bin/bash
### Replace all instances of foobar.domain in this script with your actual foobar.domain
# Install lighttpd server; default serves /var/www/html
sudo apt-get install lighttpd -y
sudo service lighttpd restart
### Setup HTTPS
# Open port SSL port
sudo apt-get install ufw -y
sudo ufw allow 443
# Install LetsEncrypt
sudo apt-get install letsencrypt -y
sudo letsencrypt certonly --webroot -w /var/www/html -d foobar.domain -d www.foobar.domain
sudo letsencrypt renew --dry-run --agree-tos
cd /etc/letsencrypt/live/foobar.domain
sudo cat privkey.pem cert.pem > ssl.pem
cd /etc/ssl/certs
# Generate key; this can take quite a while
sudo openssl dhparam -out dhparam.pem 4096
# create configuration file
sudo cat <<EOT >> /etc/lighttpd/conf-enabled/letsencrypt.foobar.domain.conf
$SERVER["socket"] == ":443" {
ssl.engine = "enable"
ssl.pemfile = "/etc/letsencrypt/live/foobar.domain/ssl.pem"
ssl.ca-file = "/etc/letsencrypt/live/foobar.domain/fullchain.pem"
ssl.dh-file = "/etc/ssl/certs/dhparam.pem"
ssl.ec-curve = "secp384r1"
ssl.honor-cipher-order = "enable"
ssl.cipher-list = "EECDH+AESGCM:EDH+AESGCM:AES256+EECDH:AES256+EDH"
ssl.use-compression = "disable"
setenv.add-response-header = (
"Strict-Transport-Security" => "max-age=63072000; includeSubdomains; preload",
"X-Frame-Options" => "DENY",
"X-Content-Type-Options" => "nosniff"
)
ssl.use-sslv2 = "disable"
ssl.use-sslv3 = "disable"
}
EOT
# Restart your http server
sudo service lighttpd restart
# Setup autorenew in crontab
(crontab -l ; echo "0 1,13 * * * letsencrypt renew") | crontab -
```
```bash
#!/bin/bash
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# ,, ,, #
# `7MMF' mm `7MM `7MM #
# MM MM MM MM #
# MM `7MMpMMMb. ,pP"Ybd mmMMmm ,6"Yb. MM MM #
# MM MM MM 8I `" MM 8) MM MM MM #
# MM MM MM `YMMMa. MM ,pm9MM MM MM #
# MM MM MM L. I8 MM 8M MM MM MM #
# .JMML..JMML JMML.M9mmmP' `Mbmo`Moo9^Yo..JMML..JMML. #
# #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# Ubuntu 16.04 Post-Installation "Batteries Loaded" Script #
# Please, do not blindly run this script. #
# Read it, modify it, and then use it as you wish. #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
############# Preparations #############
# update + upgrade
sudo apt-get update && sudo apt-get upgrade -y && sudo apt-get autoremove -y && sudo apt-get autoclean -y
# update pips
sudo apt-get install python-pip -y
sudo apt-get install python3-pip -y
sudo pip2 install --upgrade pip
sudo pip3 install --upgrade pip
############# OS changes #############
# Deja Dup/Duplicity Backup doesn't work without installing this first.
sudo apt-get install duplicity -y
sudo apt-get install python-gi -y
# Typeface
sudo add-apt-repository ppa:no1wantdthisname/ppa -y
sudo apt-get update && sudo apt-get install libfreetype6 -y
# Synaptic Package Manager
sudo apt-get install synaptic -y
# Ubuntu tweak
wget -q -O - http://archive.getdeb.net/getdeb-archive.key | sudo apt-key add -
sudo sh -c 'echo "deb http://archive.getdeb.net/ubuntu xenial-getdeb apps" >> /etc/apt/sources.list.d/getdeb.list'
sudo apt-get update
sudo apt-get install ubuntu-tweak -y
# Gnome tweak
sudo apt-get install gnome-tweak-tool -y
# Unity tweak
sudo apt-get install unity-tweak-tool -y
# Compiz config editor
sudo apt-get install compizconfig-settings-manager -y
############# CLI App Installations #############
# SSHTalk
wget https://2ton.com.au/standalone_binaries/sshtalk
sudo chmod +x sshtalk
sudo mv sshtalk /usr/bin/sshtalk
sudo sed -i -e '$i \sshtalk\n' /etc/rc.local
# TLDR
sudo snap install tldr
### NeoVIM
sudo add-apt-repository ppa:neovim-ppa/stable
sudo apt-get update
sudo apt-get install neovim
# Make nvim default
sudo update-alternatives --install /usr/bin/vi vi /usr/bin/nvim 60
#sudo update-alternatives --config vi
sudo update-alternatives --install /usr/bin/vim vim /usr/bin/nvim 60
#sudo update-alternatives --config vim
sudo update-alternatives --install /usr/bin/editor editor /usr/bin/nvim 60
#sudo update-alternatives --config editor
# unrar
sudo apt-get install unrar -y
# Openssh - change to port 4222
sudo apt-get install openssh-server -y
sudo cp /etc/ssh/sshd_config /etc/ssh/sshd_config.factory-defaults
sudo chmod a-w /etc/ssh/sshd_config.factory-defaults
sudo sed -i 's/^Port 22.*/Port 4222/' /etc/ssh/sshd_config
sudo systemctl restart ssh
# Golang
sudo add-apt-repository ppa:ubuntu-lxc/lxd-stable -y
sudo apt-get update
sudo apt-get install golang -y
# lftp
sudo apt-get install lftp -y
# midnight commander
sudo apt-get install mc -y
# htop - top replacement
sudo apt-get install htop -y
# discus - disk usage display
sudo apt-get install discus -y
# ncdu - Disk Usage Tool
sudo apt-get install ncdu -y
# jed - text editor
sudo apt-get install jed -y
# bmon - bandwidth monitor
sudo apt-get install bmon -y
# nethogs - per process throughput monitor
sudo apt-get install nethogs -y
# byobu - Terminal multiplexer
sudo apt-get install byobu -y
# dtrx - Easy Decompression
sudo apt-get install dtrx -y
# mtr - Traceroute + Ping utility
sudo apt-get install mtr -y
# aria2c - Wget/Curl Replacement
# Usage: aria2c foobar.com/file.xyz
sudo apt-get install aria2c -y
# w3m - Console Web Browser
sudo apt-get install w3m -y
# weechat - IRC client
sudo apt-get install weechat -y
# finch - all-in-One pidgin-like messaging client
sudo apt-get install finch -y
# inxi - System Info Viewer
# Usage: inxi -Fi
sudo apt-get install inxi -y
# sshfs - Mount remote folder over SSH
# Usage: sshfs name@server:/path/to/folder /path/to/mount/point
sudo apt-get install sshfs -y
# xonsh - Pythonic bash, let's upgrade pips
# Usage: don't forget to prepend "#!/usr/bin/env xonsh" to your .xsh file
sudo apt-get install python3-pip -y
sudo pip3 install xonsh
# when-changed - Do X when a file changes
sudo pip install when-changed
# hashfile - another hash tool
sudo pip install hashfile
# Ghetto SSH VPN
# Usage: sudo sshuttle -r username@sshserver-ip 0/0
sudo apt-get install sshuttle -y
# Neofetch
echo "deb http://dl.bintray.com/dawidd6/neofetch jessie main" | sudo tee -a /etc/apt/sources.list
curl -L "https://bintray.com/user/downloadSubjectPublicKey?username=bintray" -o Release-neofetch.key && sudo apt-key add Release-neofetch.key && rm Release-neofetch.key
sudo apt-get update
sudo apt-get install neofetch -y
############# GUI App Installations #############
# Sound Device Control/Switching
sudo apt-add-repository ppa:yktooo/ppa
sudo apt-get update
sudo apt-get install indicator-sound-switcher
# Hexchat IRC client
sudo apt-get install hexchat -y
# qBittorrent is still my favorite native GUI torrent client at this point. It is my uTorrent 2.2.1 replacement.
sudo apt-get install qbittorrent -y
# Chrome
wget https://dl.google.com/linux/direct/google-chrome-stable_current_amd64.deb
sudo dpkg -i ./google-chrome*.deb -y
sudo apt-get install -f -y
rm google-chrome-stable_current_amd64.deb
# Furious Iso Mount
sudo apt-get install furiusisomount -y
# Sublime Text 2 - don't forget a key
sudo add-apt-repository ppa:webupd8team/sublime-text-2 -y
sudo apt-get update
sudo apt-get install sublime-text -y
# Make Sublime Text 2 your default Text Editor
sudo sed -i 's/^gedit*/subl/' /usr/share/applications/defaults.list
# Pidgin + OTR
sudo apt-get install pidgin pidgin-otr -y
# Hexchat
sudo apt-get install Hexchat -y
# qTox
sudo sh -c "echo 'deb http://download.opensuse.org/repositories/home:/antonbatenev:/tox/xUbuntu_16.04/ /' >> /etc/apt/sources.list.d/qtox.list"
sudo apt-get update
sudo apt-get install qtox --allow-unauthenticated -y
# Create auto-startup file
sudo cat <<EOT >> ~/.config/autostart/qtox.desktop
[Desktop Entry]
Version=1.0
Type=Application
Name=qTox
GenericName=Tox client
Comment=qTox is a powerful Tox client that follows the Tox design guidelines.
TryExec=qtox
Exec=qtox %u
Icon=qtox
Categories=InstantMessaging;AudioVideo;Network;
Terminal=false
MimeType=x-scheme-handler/tox;application/x-tox;
EOT
sudo rm /etc/apt/sources.list.d/qtox.list
# VirtualBox
sudo su -c 'echo "deb http://download.virtualbox.org/virtualbox/debian xenial contrib" >> /etc/apt/sources.list'
wget -q https://www.virtualbox.org/download/oracle_vbox_2016.asc -O- | sudo apt-key add -
wget -q https://www.virtualbox.org/download/oracle_vbox.asc -O- | sudo apt-key add -
sudo apt-get update
sudo apt-get install virtualbox-5.1 dkms -y
# Filezilla
sudo apt-get install filezilla -y
# Kodi - use their repository because of Debian's lack of RAR
sudo add-apt-repository ppa:team-xbmc/ppa -y
sudo apt-get update
sudo apt-get install kodi -y
# VLC
sudo apt-get install vlc -y
# Gimp
sudo apt-get install gimp -y
#Calibre
sudo add-apt-repository ppa:n-muench/calibre2 -y
sudo apt-get update
sudo apt-get install calibre -y
# NoMachine
wget http://download.nomachine.com/download/5.1/Linux/nomachine_5.1.62_1_amd64.deb
sudo dpkg -i nomachine_5.1.62_1_amd64.deb
# Openvpn for Network manager
sudo apt-get install network-manager-openvpn network-manager-openvpn-gnome openvpn network-manager-vpnc -y
############# Preparations #############
# Truecrypt
sudo add-apt-repository ppa:stefansundin/truecrypt -y
sudo apt-get update
sudo apt-get install truecrypt -y
############# Requires user input #############
# Resilio (btsync-GUI)
sudo apt-get install curl -y
sudo sh -c "$(curl -fsSL http://debian.yeasoft.net/add-btsync-repository.sh)"
sudo apt-get update
sudo apt-get install btsync-gui -y
# Resilio (btysync NO GUI)
#sudo sh -c 'echo "deb http://linux-packages.getsync.com/btsync/deb btsync non-free" > /etc/apt/sources.list.d/btsync.list'
#wget -qO - http://linux-packages.getsync.com/btsync/key.asc | sudo apt-key add -
#sudo apt-get update
#sudo apt-get install btsync
#sudo service btsync start
############# Gaming #############
# Steam
sudo add-apt-repository multiverse
sudo apt-get update
sudo apt-get install steam -y
# PlayOnLinux
sudo apt-get install playonlinux -y
############# Clean-up #############
# update + upgrade
sudo apt-get update && sudo apt-get upgrade -y && sudo apt-get autoremove -y && sudo apt-get autoclean -y
```
```bash
#!/bin/bash
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# ,, ,, #
# `7MMF' mm `7MM `7MM #
# MM MM MM MM #
# MM `7MMpMMMb. ,pP"Ybd mmMMmm ,6"Yb. MM MM #
# MM MM MM 8I `" MM 8) MM MM MM #
# MM MM MM `YMMMa. MM ,pm9MM MM MM #
# MM MM MM L. I8 MM 8M MM MM MM #
# .JMML..JMML JMML.M9mmmP' `Mbmo`Moo9^Yo..JMML..JMML. #
# #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
# Ubuntu 16.04 Post-Installation "Batteries Loaded" Script #
# Please, do not blindly run this script. #
# Read it, modify it, and then use it as you wish. #
# # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # # #
############# Preparations #############
# make the usual directories
mkdir ~/bin
mkdir ~/scripts
mkdir ~/src
# add Gopaths
mkdir ~/src/go
echo 'export GOROOT=/usr/local/go' >> ~/.bashrc
echo 'export GOPATH=$HOME/src/go' >> ~/.bashrc
# Set PATH and update .bashrc
echo 'export PATH=$PATH:$GOROOT/bin:$GOPATH/bin:~/bin:~/scripts' >> ~/.bashrc
source ~/.bashrc
############# Aliases #############
# upgrade - does it all
echo 'alias upgrade="sudo apt-get update && sudo apt-get upgrade -y && sudo apt-get autoremove -y && sudo apt-get autoclean -y"' >> ~/.bashrc
# Opens a file with whatever program would open by double clicking on it in a GUI file explorer.
# Usage: try someDocument.doc
echo "alias try='gnome-open'" >> ~/.bashrc
# History search (use: hs sometext)
echo "alias hs='history | grep $1'" >> ~/.bashrc
# toxic - run the toxic CLI client
echo 'alias toxic="cd ~/bin/toxic/ && ./run_toxic.sh"' >> ~/.bashrc
# push 'n' pop dem directories (a stack for 'cd')
echo "alias +='pushd'" >> ~/.bashrc
echo "alias -- -='popd'" >> ~/.bashrc
echo "alias ?='dirs -v'" >> ~/.bashrc
# Delete current directory (ask for permission)
echo "alias deldir='find . -mindepth 1 -delete'">> ~/.bashrc
# update bashrc
source ~/.bashrc
############# User applications #############
# toxic - cli tox client
cd ~
wget https://build.tox.chat/view/Clients/job/toxic_build_linux_x86-64_release/lastSuccessfulBuild/artifact/toxic_build_linux_x86-64_release.tar.xz
dtrx toxic_build_linux_x86-64_release.tar.xz
mv toxic_build_linux_x86-64_release ~/bin/toxic
rm toxic_build_linux_x86-64_release.tar.xz
```
```bash
sudo apt-get update
sudo apt-get install vsftpd -y
sudo cp /etc/vsftpd.conf /etc/vsftpd.conf.orig
```
```bash
#!/bin/bash
# Have your children broken the laws of your household? Must you do the unthinkable, censoring the internet for them? Fine. Here you go.
# Install
sudo apt-get install dnsmasq
# Add/configure whitelist in /etc/dnsmasq.conf
sudo echo "address=/#/127.0.0.1
server=/khanacademy.org/8.8.8.8
server=/kastatic.org/8.8.8.8
server=/kasandbox.org/8.8.8.8
server=/ubuntu.com/8.8.8.8
server=/github.com/8.8.8.8
server=/python.org/8.8.8.8
server=/stackexchange.com/8.8.8.8
server=/stackoverflow.com/8.8.8.8
server=/codeeval.com/8.8.8.8
server=/mrnussbaum.com/8.8.8.8
server=/philosopher.life/8.8.8.8
server=/kokonut.life/8.8.8.8
server=/jedihacker.life/8.8.8.8
server=/bookwyrm.life/8.8.8.8
server=/gmail.com/8.8.8.8
server=/jabber.at/8.8.8.8
server=/google.com/8.8.8.8
server=/wikipedia.org/8.8.8.8
server=/mozilla.org/8.8.8.8
server=/duolingo.com/8.8.8.8
server=/d2.duolingo.com/8.8.8.8
server=/d37gvrvc0wt4s1.cloudfront.net/8.8.8.8
server=/d7mj4aqfscim2.cloudfront.net/8.8.8.8
server=/d35aaqx5ub95lt.cloudfront.net/8.8.8.8
server=/duolingo-forum-prod.duolingo.com/8.8.8.8
server=/s3.amazonaws.com/8.8.8.8" >> /etc/dnsmasq.conf
# Engage, number one.
sudo service dnsmasq restart
```
For Arch, I had to take an extra step. Comment out all nameservers in `/etc/resolv.conf`
Add the following line:
`nameserver = 127.0.0.1`
Afterwards write-protect `/etc/resolv.conf` with `chattr +i /etc/resolv.conf` because it gets constantly overwritten.
Restart your network. Voila.
```bash
sudo chattr +i /etc/resolv.conf
sudo systemctl enable dnsmasq
sudo systemctl restart dnsmasq
sudo reboot
```
Synkron is the bomb. It's a GUI that makes it stupid simple. I don't have to think about it. It's a good short term solution and glue for a system. it's an incredibly sane tool. Current Synks:
* Minutely m10-Wiki to philosopher.life
* 5m, 1h, and 6h Backups of Wiki to help me not lose anything important while still going to backup for those cornercase moments.
* Full Wiki Backup to JRE's Sync
* Daily /home/h0p3 backup to /mnt/storage
** The other drive is taken care of by Time Vault for multiple backups (Arch, even in the form of Manjaro, may require significant rollbacks...although, I've never needed it)
* /mnt/storage to /mnt/htpc/backsync/m10-Storage-Backup
* /mnt/storage to /mnt/j3d1h/mnt/storage/m10-Storage-Backup
//See: [[h0p3's Lexicon]]//
---
SCWR := ''s''earch, ''c''uration, ''w''andering, and ''r''abbitholing
We must make secure ourselves against corrupting externalities and unjustified influence on election processes.
Anonymity is a Ring of Gyges experience machine, a simulation of ourselves which shields us from many kinds consequences. Anonymity gives us the space to reveal who we really are. Secret ballots are necessary for honest political expression. It is the only means by which to extract our true opinions and force our authentic identities to compete and cooperate with each other in [[The Original Position]]. The Veil of Ignorance can be steganographically and cryptographically generated to some degree, and thus we must.
They say history is written by the victors. We must disincentivize stupidity in humanity, but we cannot punish people for being wrong //tout court//. Election victors must have the integrity not to punish their opposition, and secret ballots help keep them honest in this respect.
Secret ballots further protect or inhibit some members of society from intimidation, blackmailing, and potential vote buying. We must frustrate powerful interests from unduly influencing or ostracizing alternative perspectives. Secret ballots help secure the voting process against dark-triads. It's important that your boss, your neighbor, and those who have powers over you IRL do not impede your political expression in [[The Original Position]].
It obvious that [[Cryptographic E-Voting]] is the our only practical option in the future. We need to collectively build that computer network which secures all elections. We need to make it easy to generate elections that enforce secret ballots, secret from all adversaries. Only cryptography can save us. I do not trust anonymity not computationally generated, but of course, this must be done very carefully.
Of course, we also need cryptographic receipts to be able to demonstrate that we've fulfilled our [[Compulsory Voting]] obligations and have a method to detect voter fraud. Exactly how we can publicly show that we voted without demonstrating how we voted is a serious issue.
The problem of linking one's IRL identity to one's cryptographic political identity is likely a very complex problem. A great deal of thought must given to the best way to structure this. It is possible that we will need to create something radically different from current methods. This is not an easy problem to solve, but it is appears sufficiently solvable. My current suggestion is to codify voting mechanisms into ZKSnarks on anonymized mesh networks.
Ultimately, we may have to carefully build regulated federated agencies and oracles to audit and ensure [[Compulsory Voting]] requirements have been met. I have hope for cryptographic contraptions which can enable partially-auditable secret ballot systems which minimize our reliance upon federation as feasibly as we can.
Tangentially, we can also generate effective open access polls through secret ballots and generate significant statistical evidence on our populations. This will help us inform ourselves about ourselves.
There is a perhaps neverending rotations between the slave and master, [[FO]] and [[SO]] versions of ourselves. Two or more non-conscious computer networks/modules inside us memetically and biologically competing and cooperating. We have to bring out the best in this dialectic, and we should do so computationally. It's all feedback loops.
<<<
My dick is so long, if I laid it on the keyboard it would stretch all the way from A to Z
<<<
!! About:
//[[Know Thyself]] by constantly modeling your [[self-dialectic]]!//
Talk about autonomy, this is fucking autonomy, yo.
---
!! Principles:
* Who knows?
---
!! Focus:
* [[2018.06.25 -- Self-Dialectic: New]]
* [[2018.06.26 -- Self-Dialectic: Umm... Okay]]
* [[2018.06.27 -- Self-Dialectic: FO and SO, As Always]]
* [[2018.07.06 -- Self-Dialectic: The Good, Right, and Beautiful]]
* [[2018.07.07 -- Self-Dialectic: The Significance]]
* [[2018.07.09 -- Self-Dialectic: General Structure]]
* [[2018.07.10 -- Self-Dialectic: Representation]]
* [[2018.07.11 -- Self-Dialectic: Mindreader]]
* [[2018.07.13 -- Self-Dialectic: Formality]]
---
!! Vault:
* [[Theory of My Self-Dialectic]]
---
!! Dreams:
* To dream of more dreams for this page.
* If you can barely stay awake, then hold your breath. It will trigger a strong survival response in you and artificially generate alertness.
I have seen several doctors, only two of which understood that I have mental health problems and gave me any help. I have tried SSRI's and anti-anxiety prescription medicines. They did not work.<<ref "1">> Although, I've been reading a lot of books by psychologists and researching online, I have not paid to see a professional psychologist.
I don't fully trust psychiatry or psychology (as science moreso, but as industries far less so), and I tend to extend even less trust to what I will brand as "counseling folklore" in most cases. Relatedly, I can't afford to see a qualified psychiatrist/psychologist.
Anyone who has seen the history of how "crazy" people (many of whom weren't crazy) have been treated by psychologists would at least be very cautious. The history of mistreatment and mistreating is legion. Beyond the history of abuses of power in the psychology industry, from a scientific perspective, the human mind is not nearly as understood as many other physical objects and phenomena in the world. This doesn't mean psychology is useless or not to be trusted //tout court//. Far from it.
It is obvious that psychiatrists, psychologists, and even counselors help many, many people. They don't help all people though, and I do not have excellent evidence that they can or would help me. They have made the lives of many people much worse as well. Overall, I believe psychology is a force for good in the world though.
We are making progress in understanding the human mind. I'm convinced that cognitive science, neuroscience, phil. of psych., and other scientifically oriented psychological studies are making most of the progress. That said, I think folklore-psychology sometimes provides important hypotheses and anecdotes that are ripe for scientific study; it is obvious they can be onto something important about human nature, even though they can't quantify it or provide fitting conceptual analysis. In any case, the more we understand our brains as computers in a biosack we call human bodies, the closer we get to unraveling the mystery of human psychology. We might say that the fields of computing and psychology are rapidly closing in on and overlapping each other. Psychology is a specific kind of computer science,<<ref "2">> and human psychology is a kind of medical psychology.
While science progresses, that doesn't mean it is sufficient. More problematically, I think the medical industry in my nation is a machine used to extract capital from the working class. I've known a lot of med and psych students. They are not brilliant people (no offense), and the vast majority are there to make money (the administrative, middle-man, bureaucracy of capitalists above them are even more psychopathic in my experience). It is not a vocation for them. Ironically, the least qualified (counselors) are the ones who take it to be their vocation. It is obvious that we either cannot trust their motives or their credentials. We cannot trust the architecture of the industry.<<ref "3">> I think the pharmaceutical industry (and our twisted intellectual property regime) only further hamstrings the possibility of having access to the right tools.
Crucially, I do not trust others to help me at this level because no one has actually succeeded in guiding or healing my life in this respect. Why would I leave this up to anyone else? Why would I willingly give up my freedom to someone who doesn't know me as well as I know myself? Why would I think they can solve or give me the tools to solve the conflict in my reality map? All the evidence points to the fact that they can't actually help me. Call it paranoia if you want. Call it being a control freak. Call it unwise. //Oh Virtuous One, you have not been in my shoes. //I'm mentally unstable, but that doesn't mean I'm wrong.
Someone who understands what I understand should feel the way that I feel; I think it is only rational. People are too //certain// that life is worth living. They have shallow reality maps. Evolutionary memetic denial of the dark areas of existentialism, morality, and epistemology leads to a mass delusion in our population that enables most humans to survive longer based upon unjustified assumptions. Just because you feel life is worth living doesn't mean you are right. If I had access to affordable doctor that really understood that crucial fact and also had the necessary credentials to deal with a freak like me, I'd go to them.
I think someone who fully understood the problem I see in my reality map would want to kill themselves too. Fortunately for you, you can't just be handed my intuitions. You have to cultivate them (and no offense, you probably aren't weird enough to do it). No amount of behavioral therapy is going to fix my existential rift (although it may help me generate the space to do it). I am the only who who can fix the real problem. That doesn't mean I don't need support, but the problem is ultimately mine to deal with.
I run a very high risk of not finding a qualified psychologist. Vanishingly few have the practical experience and toolset to help gifted, autistic, existentially depressed people correctly. If I get an unqualified psychologist, they really could steer in me drastically wrong ways. It isn't just that they might not fix the problem, but they really can make it worse (far worse when you consider their physical power over you). I've not found any in my area (a somewhat rural region) that come even close to what I need. Even if there were qualified psychologists in my area, I don't have the money to afford it.
You might think "getting some help is better than no help." That is obviously not true. This isn't like hiring a part-time maid to help clean your house. The maid might not clean everything, but they at least help get your house in the right direction. Treating your mind isn't like that. The analogy is about as foolish as trying to compare your house's financial principles to a nation's monetary policy.
Anyways, I don't have the resources to get the help I need. More importantly, my family needs me right now, broken or not.
So, I have to be my own health advocate; I have to make my own diagnoses. It's the only practical option available to me. Throw out my opinion right here if you need to. I totally understand that I'm not an expert, that I'm not a doctor, and that I'm not qualified to answer these questions for my self in a medical sense.<<ref "4">> I think you will have a hard time showing me why I shouldn't do this though.
I realize I'm in a high-stakes learning, existential crisis resolution, and behavior modification process. In being both the undereducated operator and mentally unstable operatee, I'm in trouble. There is a non-trivial chance I will fail to heal myself. I have to have hope that I can fix this though. It's really my only option. It's theoretically and practically the best thing I can do.
Frankly, I'm proud of the job I've done so far. If you could step into my shoes, I think you would think so too. It isn't perfect, but I am making progress. I regularly have my wife and children give me assessments. I keep records. I try to give a data-driven approach to handling my own treatment. I'm engaging in the science of making myself (and my family) happy, even though I am a very shitty scientist. On top of that, this wiki is a tool for the philosophical and possibly for social problems I'm experiencing. I've been increasingly motivated to solve the problem, and I've been working hard on it. It may be a sign that I'm emerging from from my problem (/fingers-crossed), and that I'm being successful in my self-treatment. I could be wrong. I cannot give up. My children need me.
Here's my self-diagnosis:
* I am extremely confident that I am [[depressed|My Depression]], specifically suffering from existential depression.
* I am extremely confident that I suffer from an [[anxiety disorder|Anxiety]], which previously included panic attacks.
* I am fairly confident that I am suffering from [[autism|Autism]] (despite some positive effects).
* I am fairly confident that I am suffering from [[being extremely intelligent]].<<ref "5">>
* I am not confident, but feel justified in believing I am suffering from [[PTSD]]
* I am not confident, but feel justified in believing I am experiencing [[positive disintegration|Positive Disintegration]].
* I am not confident, but feel justified in believing I am psychologically dependent upon, but not suffering from addiction to two substances: [[Cannabis]] and [[Deschloroketamine]].
**That is to say, these are acting as medicines rather than as abused drugs in my life. They improve my functionality and allow me to make progress on the causes of my pain. They are a net positive force in my life. While there are definitely negative consequences to using any mind altering substance (prescribed medicine included), the positive consequences far outweigh the negative.
***Ask my immediate family. They can see the difference.
***See the thinking and work that has gone into this wiki. Parts of it would not be possible without cannabis.
**Cannabis use ranges up to .5ml of [[Cannabutter|Cannabutter Recipe]], or 30mg (60mg/ml) of cannabis plant, or 3-6mg THC and 0.3-0.9mg CBD for 6 days a week on a [2 months on, 2 weeks off] rotation.
*** ~10-20% THC and 0.1-.3% CBD is a fairly standard range. Obviously, this can vary with your strain, batch, and how you cook. Unfortunately, I did not have my batch tested (at the time, there weren't any good ways available to me).
*** 10mg of THC (not plant, but THC) is the commonly recommended dose for experienced edible users.
**** I have tried high doses. Unless I'm with friends/family (which is rare), it isn't fun for me. I don't find being that high very appealing.
**** I dose well below the recommended range. I'm not quite microdosing, but I'm trying to find the right average amount. My goal is only to use what I need. I want sanity and productivity.
***Cannabis temporarily helps me with my anxiety and depression.
**** Overall, it greatly increases my functionality. It is worlds more effective than the prescription meds I took.
**** In particular, while using this medicine, I find that I have the emotional energy to deal with the causes of my anxiety.
*** I am very wary of cannibinoid tolerance.
****My two week abstinences eliminate my tolerance buildup.
*** My break every two months allows me to make sure I'm not physically dependent.
*** My break every two months allows me to see what life is like without cannabis.
**** I hope to eventually just stop during a rotation, to see my life is better without it.
*** The overall cost per daily use is ~$1.58 (cost per hour of effect is fairly efficient).
**Deschloroketamine use is 20mg every Sunday.
*** Deschloroketamine (DCK) helps my depression (it's a miracle!), but doesn't seem to affect my anxiety much. After DCK, I at least have hope during my anxiety though, and that is tremendous.
***Very little is known about this particular substance. I'm forced to rely heavily upon the standard drug-user sites, such as:
****http://www.bluelight.org/
****https://psychonautwiki.org/
****https://www.erowid.org/
****https://tripsit.me/
****https://clinicaltrials.gov/
****https://reddit.com/
***Ketamine is an unpatentable (because it has been around for so long) dissociative used to treat burn victims and people suffering treatment-resistant depression (legal treatments cost $700 a week).
****It's hard to get clinical trials for a substance that no one can make money from. It doesn't matter how effective it is (70% success rate against treatment resistant depression) to those in power. Pharma exists to extract capital from you. They don't want a cure, and it is obvious they do not want to compete with this medicine.
***I can't afford ketamine, and deschloroketamine is a highly similar analog. It tends to have lower "high" effects than regular ketamine (or MXE, or many other diss. RCs), but it has a long duration (4-6 hours, with up to a 12 hour afterglow, and it generally suppresses my depression for 1-3 days) for extremely low doses (which is excellent for tolerance and a couple other health factors).
***20mg deschloroketamine is considered to be roughly equivalent to 50mg of ketamine. 50mg ketamine through IV is fairly standard for treatment. I use enteral administration since I needed to dissolve it in propylene glycol for volumetric dosing.
***I did not and do not take this substance lightly. I am quite aware of the dangers of dissociatives, and I am without a doubt at risk. However, this shit works. It's a miracle.
*** The overall cost per weekly use is ~$2.65 (considering the afterglow and following days, the cost per hour of effect is absurdly efficient).
* I am not confident, but feel justified in believing I am not psychologically dependent upon [[Alcohol]].
**I have binge drunk many times in the past 10 years.
*** Sometimes, drinking has been the only numbing agent that allowed me to survive the night. I did need it those nights.
*** I drink way less this year than the year before, and hopefully I can continue that trend.
**I consider alcohol to be the most dangerous substance I use. My goal is to eliminate it entirely.
*** Deschloroketamine entirely removes any thoughts of alcohol from my mind. On Sundays I find even the thought of alcohol disturbing.
* I am not confident, but feel justified in believing I no longer must experiment with substances (since I believe I found the two I need to fix my problem).
** The last new substance I tried was in January 2016 (Deschloroketamine).
** In the past 4 years I've experimented with kava extract, kratom, nutmeg extract, morning glory seed extract, psilocybin mushrooms, LSD (which was most likely 1P-LSD), methamnetamine, and a handful of nootropics (like caffeine).
***Methamnetamine (MNA) is NOT methamphetamine. MNA is much closer to MDMA.
* I am not confident, but feel justified in believing I am not physiologically dependent upon any substances.
**I monitor usage patterns in my records and have controlled administration of my substances (with harm reduction practices).
-------------------------------------
<<footnotes "1" "In fact, the SSRI's were a huge mistake. I wish I read far more before I started using them. ">>
<<footnotes "2" "Computer science obviously derives from a number of other original sciences.">>
<<footnotes "3" "Mental illness is on the rise, folks. This isn't psychology's fault in itself. It has more to do with environmental factors; we live in psychologically tougher times. I think the industrial-complex is obviously not effectively functioning, at least not to the benefit of the masses.">>
<<footnotes "4" "Note how this is different from a moral or practical sense.">>
<<footnotes "5" "Omg, someone pat me on the back...I feel so special. /s Also, don't be foolish enough to assume that one can't suffer from being extremely intelligent (a myth). Of course, I am not definitely, beyond a shadow of a doubt, extremely intelligent. I think my autism shows serious development flaws in my brain+mind. But seriously, I am convinced that I have long been closer to the upper limits of the human IQ bell curve than the average (at least before this crisis, including alcohol and cannabis use).">>
Here you will find my self-published works.<<ref "1">> I suppose this would be my letter to the world, if I ahd one. I hope this is a home for those memeplexes of mine which are fit to be more generally injected into the minds of others through consent-based information exchanges.
I want to point out that I may not agree with what I've written, but that I think what I've written is still worth reading.
Currently, I don't feel anything I've written deserves the status of being published beyond just having this wiki (although, some are close), nor I do think this site is ready for non-family visitors. At the moment this is just a {[[Dream|Dreams]]}.
Please see the {[[Legal|Legal Notice]]} section; this entire site, including these self-published works, are copyfree.<<ref "2">> Use it however you wish because information should almost always be as maximally free as it can.
* Worthy:
** (*crickets*)
* Unfinished Contenders:
** [[2013.05.05 -- On Vogel's Explanationism]]
** [[2013.05.21 -- Tracing Measurement in The Statesman]]
** [[2013.11.06 -- Skepticism, Pragmatism, and the Lottery Paradox]]
** [[2013.12.09 -- Formalizing the Correlativity Theses of Hohfeld and the Working Theory of Rights]]
** [[2014.02.17 -- Bare Metal Recognition and Appraisal Respect]]
** [[2014.11.10 -- Dissertation: Challenges in Quasi-Lockean Intellectual Property Theory]]
** [[2017.02.24 -- Realpolitik Speculation: Redpilled Socialism]]
** [[2018.01.06 -- Philosophipolitical Prescription: Ideal Voting System]]
---
<<footnotes "1" "Call it ego, being an academic, both seeking the truth and trying to share it, or whatever you want. I have the audacity to think others should hear my opinions. Here are my opinions you should hear.">>
<<footnotes "2" "A variant of [[Invisign]]-based signing will be used to watermark what I publish so I can get copyfree credit for my work. You don't have to worry about citation; I've already done it for you. You are free to copy and paste at will; it won't hurt my vain feelings.">>
{{2018.05.22 -- Deep Reading Log: Seveneves}}
{{2018.05.23 -- Deep Reading Log: Seveneves}}
{{2018.05.24 -- Deep Reading Log: Seveneves}}
{{2018.05.28 -- Deep Reading Log: Seveneves}}
* morfaith@hotmail.com
<<<
Hey Shelley,
I know this letter is out-of-the-blue, which may be inappropriate because we might feel more like acquaintances than friends. If this letter is awkward, I apologize (my autism sometimes knows no bounds). My wife said you might not be feeling well, and I thought I'd reach out.
I've always known you were a different kind of person from the day I met you. You're interesting, and over the 13 years I've been married to my wife, you've come up in conversations many times.
If you are bored or interested in having another friend to talk with about anything, I'm available. I'd like to get to know you better. Finding good friends later in life can be harder because it's such a large investment in understanding each other. In case you wanted to get to know me better (and my weirdness), I keep a wiki here: https://philosopher.life/.
Assuming you were interested in getting to know each other: if you prefer end-to-end encryption or anonymity, that can also be arranged (see: {[[Contact]]} on the [[Root]] page).
Sincerely,
h0p3
<<<
* A rising tide lifts all boats
{{2018.06.02 -- Deep Reading Log: Shock Doctrine}}
<<<
Hi. Do you want to be friends?
For lack of a better term, I'm trying to upload my mind my wiki. You can determine for yourself whether or not you want to be friends with me using the best information I could possibly give you:
https://philosopher.life/
(It will take a moment to load because it's not a small wiki. It's confusing to many, difficult to read, and I'm sorry if you feel I'm wasting your time.)
<<<
```
Hi ...,
I'm h0p3. It's nice to meet you. If this message is inappropriately "out of the blue" for you, I apologize. I've been reading through your lifelog: ... It's an interesting take. I liked your project and reasoning.
Despite our differences, I think we have major similarities in our goals and methods: https://philosopher.life/. I appreciate your ... Perhaps in contrast, ...
I found you by reference here: ... I would like to understand ... What do you think?
Anyways, this letter is just a shot in the dark; it's worth my time to reach out and try to start a dialogue with you. I don't meet enough people who think like you do.
Sincerely,
h0p3
```
<<<
Hello! I'm trying to find people engaged in self-reflective, introspective lifelogging through personal wikis. I'd like to get to know you, understand your contemplative methodology, and attempt to learn from you about how to wisely use this amazing wiki tool.
This is my personal wiki: https://philosopher.life/. Desktop highly recommended; it's about ~14mb in size.
Some of you are going to think "₩Һ𝘢ʈ ╤ћᘓ 𝔽ᵁʗꗪ" when you see my wiki. For some, my wiki may feel like Timecube or TempleOS. I apologize for wasting your time. Some of you, however, may be engaged in a similar process. I'd like to connect with you folks! Let's at least be penpals. You can also find my contact information on the wiki.
<<<
---
* https://groups.google.com/forum/#!forum/tiddlywiki
** https://groups.google.com/forum/#!topic/tiddlywiki/AN_AVSpeXZs
* https://www.reddit.com/r/TiddlyWiki5
* https://www.reddit.com/r/intj
* https://www.reddit.com/r/ENFP
* https://www.reddit.com/r/mediawiki
* https://www.reddit.com/r/JournalingIsArt
* https://www.reddit.com/r/selfimprovement
* https://www.reddit.com/r/DecidingToBeBetter
* https://www.reddit.com/r/getdisciplined
* https://www.reddit.com/r/organization
* https://www.reddit.com/r/selfhelp
* https://www.reddit.com/r/SneerClub
---
Zero or Purely Negative (Don't Post Here) Feedback + Failure to Find Anyone Engaged in a Similar Process:
* https://www.reddit.com/r/Mindfulness
* https://www.reddit.com/r/Journaling
* https://www.reddit.com/r/bulletjournal
* https://www.reddit.com/r/worldbuilding
What he was right about:
# There are unconscious processes (which include cognitive, emotional, and motivational processes) - we don't always know why we do what we do, and don't have conscious access to all the processing that goes on in the brain.
# There are competing processes in the brain - there is conflict between different motivations and thoughts and beliefs, and we have to navigate between what different parts of us want
# A lot of our personality and our ways of dealing with other people is shaped by childhood
# Our relationships with other people are shaped by our mental representations of those other people (which may not always be accurate, of course)
# That there is a succession of different developmental stages influenced by internal psychological conflicts (e.g., Freud's oral and anal stages).
<<<
The grass is always greener on the other side of the fence.
<<<
Simply, absolutely; without any qualification or condition.
//Reality is darker than you are willing to recognize, but it could be brighter than what you can imagine.//
<<<
The simulacrum is never that which conceals the truth—it is the truth which conceals that there is none. The simulacrum is true.
--Ecclesiastes<<ref "1">>
<<<
* https://en.wikipedia.org/wiki/Simulacra_and_Simulation
* http://www.critical-theory.com/the-only-explanation-of-baudrillard-youll-ever-need/
* http://www.continentcontinent.cc/index.php/continent/article/viewArticle/91
* https://www.youtube.com/watch?v=n8U0YZCA7QU
* https://www.youtube.com/watch?v=5RwhEHzuulA
* https://www.youtube.com/watch?v=80osUvkFIzI
* https://www.youtube.com/watch?v=AxgJHmLVyNU
* https://www.youtube.com/watch?v=affqF0Yg_7o
* https://www.youtube.com/watch?v=4WZGdS7fJfk
* https://www.youtube.com/watch?v=kXNLXz8ohWs
Simulacra are artifact -> memes which disclose microcosms or even completely simulated realities to us. They are meme-matrices, experience machines. These memeplexes present their own hyperrealities to our consciousness. We are desire-satisfaction seekers, consumers. We stimulate ourselves, gorged with meaning, but sometimes we reject realities provided by these simulacra. It is very redpilled.
We are complicit in our story-telling and consumption. We prefer copies of reality to reality itself. Meaning is not stable for us; it is difficult to know what is real and what isn't. It is painful to peel back the layers. Is there something at the bottom, underneath? This is the epistemic foundation problem.
I see historiographies and [[The Great Human Conversation]] here; metanarratives are inescapable. You cannot be your own exclusive story-teller. Kant was right on some crucial issues here (as usual).
I remind you have deception uses people as mere means to an end. Simulacra and simulation are perhaps necessary tools but also dangerous weapons. Powerful simulacra mask the fact that there is no reality, truth, or original beneath them.
This is an incredibly paranoid phenomenology. I admire the high standards of skeptics. Who could trust a man who does not know he lies to himself?.
Also, https://en.wikipedia.org/wiki/Panopticon is clearly related to the Ring of Gyges (even if its the opposite of it).
Argument is meta about the question of ontological realism/anti-realism. I suggest that there is an objective reality, but we are stuck in our subjective experiences with enough limits that there are both practical and theoretical reasons we can never know the truth. Without a doubt, what we experience is merely a simulation (an experience machine) of reality. It's a story we tell ourselves inside an objective physical reality. We aren't ideal epistemic agents, and all we really have are these stories. We never escape them. There will always be more cave escapes and turtles all the way down.
The inputs to our perception have been saturated with simulacra that it has rendered the infinite mutability of meaning into meaninglessness.
4 Stages or Degrees of Signs:
# Integrity Logos
#* Faithful copy or representation of an original artifact of reality.
#* "reflection of a profound reality;" "the sacramental order;" a positive appearance.
#* Sometimes it may actually be a relevantly accurate representation. It is difficult to know when our belief is the result of authentic representations or otherwise.
#* Narrow-time-slice simulacra perfection here (as opposed to persistent, long-term, large time-slice simulacra) gives you no reason to think reality is not as it appears.
#* This is found in the premodern period, where representation is clearly an artificial placemarker for the real item. The uniqueness of objects and situations marks them as irreproducibly real and signification obviously gropes towards this reality.
# Reality Perversion
#* The sign is a noticeably unfaithful copy of the original which reveals to you that it "masks and denatures" reality as an evil appearance.
#* The sign/logos does not faithfully reveal reality to us, but can hint at the existence of an obscure reality which the sign itself is incapable of encapsulating.
#** The real world contains the cave; no simulator can simulate anything larger than itself; therefore the redpill opens you to a larger world that by definition cannot be expressed by the sign.
#* Get woke! You are now aware of the fact that you are in Plato's Cave. You saw the signs that you are in The Matrix.
#** You took a redpill or you've seen a glitch in the Matrix.
#* Are you feeling paranoid? Are you parting with the narrative you've always known? Is this schizotypal to you?
#* Second order, associated with the modernity of the Industrial Revolution, where distinctions between representation and reality break down due to the proliferation of mass-reproducible copies of items, turning them into commodities. The commodity's ability to imitate reality threatens to replace the authority of the original version, because the copy is just as "real" as its prototype.
# Artificial Reality
#* There is no representation, even if there is a claim to it. It's not simply a corrupted copy of an original because there is no original. It is complete illusion rather than misperception of a foundational reality. This artificial reality masks the fact that there is nothing real underneath it.
#* The "order of sorcery", a regime of semantic algebra where all human meaning is conjured artificially to appear as a reference to the (increasingly) hermetic truth.
#* Seems third order.
# Pure Simulacrum
#* The sign overtly has no relationship to any reality whatsoever. It doesn't hide the fact that it is simulacrum, it celebrates it.
#* In a transparent way (as opposed to the hiddenness of the 3rd stage), signs point to other signs, but there are no signs which point to a foundational reality beneath it.
#* Signs merely reflect other signs and any claim to reality on the part of images or signs is only of the order of other such claims.
#* The regime of total equivalency, where cultural products need no longer even pretend to be real in a naïve sense, because the experiences of consumers' lives are so predominantly artificial that even claims to reality are expected to be phrased in artificial, "hyperreal" terms. Any naïve pretension to reality as such is perceived as bereft of critical self-awareness, and thus as oversentimental.
#* This is the absolute vertigo of post-modernism.
#* This is the third order, associated with the postmodernity of Late Capitalism, where the simulacrum precedes the original and the distinction between reality and representation vanishes. There is only the simulation, and originality becomes a totally meaningless concept
It seems that the philosopher who knows he jumps from hyperreality vortex to vortex, who knows he is peeling away layers of reality has a a choice to make about whether or not to continue playing the game.
---
* <<footnotes "1" "Having recently read the book and finding a redpill in it, I find this joke extremely funny.">>
<<<
Hello Teacher,
I saw your interview with Damon McGregor (we were peers in one of your classes), and I was moved by it. Upon inspection, I see you left a destabilizing splinter in my mind, and it has been eating away at me for years. I've found it necessary to review my notes of your classes, and now I'm diving into your book. It's remarkable and a radical departure from my comfort zone. I can tell I'll need to re-read it several times (perhaps I should have finished it entirely before contacting you). I hope to walk across the analytic-continental bridge you've been building in Speculative Realism.
Although I wouldn't be surprised at all if you've seen it already, I come bearing a semi-related gift which might be of interest to you:
https://github.com/FormalTheology/GoedelGod/blob/master/Papers/2017/LogicaUniversalis-HajekAndersonControversy/main.pdf
It's neat, =), and I think you might enjoy geeking out on it too.
I'm giving you my naive gut feel on it. Perhaps fundamental philosophy is above my paygrade, so feel free to dismiss my thoughts as useless gibberish. With vicious bottom-up undermining reasoning, I'm often stuck in my own autistic rut in my vain pursuit of reducing uncertainty in the Bayesian equation. Take me to be Cratylianly pointing to this or (whatever it means to say it) something beyond it. Finite and fallible, being just a part of the whole, I cannot model the model of all models. It is my plight to try anyways. God damnit, I refuse to be quiet about the ineffable. So, with vertigo, here is my babble.
Perhaps there are many names for it. Some call it God, others The Good, and so on. To me, it is that which gives meaning. My gut tells me to remain curious about the Gödellian "positive" property. How else can there be meaningful meaning?
To my understanding, the Principle of Sufficient Reason (PoSR) results in the modal collapse of the conjunction of all contingent truths (CCT), as it appears something necessary must be the sufficient reason for CCT, lest we fall into something like Russell's Paradox. I do not know what it means for necessity to cause contingency. So, paradoxically, it appears the PoSR necessitates the CCT, eliminating the possibility of contingency altogether.
The modal collapse is one of my fears, since I think it destroys differentiating meaning by flattening the world into equivalent unity. If everything is necessary and thus positive, then what does it really mean to say something is positive? Necessary and positive compared to what? Isn't contingency necessary for meaning? Isn't the dialectic between necessity and contingency necessary for there being a dialectic at all? Surely this is not just an illusion collapsed into a singularity. I'm a greedy bastard who desires both the parts and the whole cake too.
The "positive" property reminds me not only of a dialectic against what is not positive, but it also reminds me of binary computation. I desperately do not want all of my 1's to be reduced to 0's! I take it to be the case Gödel proved there are always more things that are true than you can prove, and that perplexingly gives me great relief. I suppose meaning has to be computable but extend beyond the limits of computation as we can conceive of it. I do not know what it would it mean for meaning to not be computable. Whatever it means to say it, meaning seems to begin with a true contradiction into self-computing infinite regress.
Perhaps I must learn to deanthropocentrize myself, to paranoically stop privileging my own relationships to objects or perceptions of meaning over other kinds of objects. In a way, this flattens meaning too. Brand me a crazy person, but I'm legitimately considering the possibility of the PoSR or the Law of Non-Contradiction as simultaneously true and false. Let me say, this is not where I expected to end up in my philosophical journey. I think you helped turn me into a mystic, dude.
Any guidance would be appreciated. Perhaps there are particular sections of your book which answer
Sincerely,
h0p3
<<<
---
Vault:
<<<
Hey Jon,
I've been thinking about your interview with Damon McGregor (we were peers in one of your classes). I have some thoughts for you.
Your description at this timemarker (https://youtu.be/zELaTWPfZNk?t=890) reminds me of a metaphysical kind of hyperobject (something like Timothy Morton's OOO). I saw here (https://youtu.be/zELaTWPfZNk?t=3560) that you are already familiar with OOO (you certainly know more about the topic than I do), so perhaps I've said absolutely nothing useful to you.
Your Kantian prison explanation of the flowers on the chains of your oppression is an apt description of what I'm feeling. Skepticism just isn't satisfying. I'm reminded of the Cratylian point from Gorgias:
# Nothing exists.
# Even if something did exist, nothing can be known about it
# and even if something can be known about it, knowledge about it cannot be communicated to others.
# And, finally, even if it can be communicated, it cannot be understood.
This central ancient problem has had many cross-cultural religious and philosophical investigations. I'm fighting against it. Oddly enough, the above reminds me of The Four Dog Defense:
# First of all, I don't have a dog.
# And if I had a dog, it doesn't bite.
# And if I had a dog and it did bite, then it didn't bite you.
# And if I had a dog and it did bite, and it bit you, then you provoked the dog.
I dearly hope it is rhetoric. I want my life to be meaningfully meaningful.
You were always a fascinating teacher for me. You were the first philosopher to show me the Continental tradition, more importantly, your openness was refreshing.
I never quite fit in or got along (I did my best to be polite), but I'm grateful to have learned what I did. After discovering very late in life that I am autistic and dealing with being surprised by so many false top-down models of the world, I have found that I may be on a similar philosophical path as you. For example, the computational theory of mind has been very important to my understanding of my own autism and philosophy in general. I look ahead on the road, and I see you've been down it. I intend to read your work now. As I progress down the trail you've made, I'll be writing my thoughts about it here: https://philosopher.life/.
Sincerely,
h0p3
<<<
//Forgive me when I read into your writing that which you did not intend. RIP//
https://www.reddit.com/r/NationOfAtlantis/comments/4j9i5o/faq_artificial_intelligence/
Idealism. I don't see the value in his goal here, but it may not be expressed well enough for me to appreciate.
https://www.reddit.com/r/NationOfAtlantis/comments/4ixtc4/faq_ethics_axiom_of_truth_aot/
I'm a Golden Rule fanatic. This claim is clearly philosophical in a number of ways. Axiom of Truth (AOT): "The right to know the truth trumps the right to get what you want." He was not careful enough in his Hohfeldian target selection, and that ambiguity is a problem. I am fairly convinced there is a [[Diamond]] here though, but I'm already on that path. It's obvious to me that "knowing the truth" and "being good" is simply more important than "being happy." It's nice when they are consistent and align with each, but that's why you need a rule to prioritize them.
https://www.reddit.com/r/NationOfAtlantis/comments/4ha0c6/faq_religion/
<<<
By Gödel's incompleteness theorem, there is no way to prove, but it is still implied (for many reasons including its’ higher probability) the conclusion that there is something outside this finite human existence that I am aware of; be it God, or some more complex concept.
<<<
Gödelism is his religion. He's preaching to the choir. I am sad that he never got to collaborate with me. He was an brilliant and quirky mama-jama too. I think Samuel, Roger Penrose, and me would have something important to talk about.
<<<
Because of the aforementioned, I don’t judge others’ faith; however, for myself, at least, I know this existence to be a test, or a lesson – but not a game.
<<<
What isn't a game, a narrative, a process, an algorithm+data_structure, a meaning? I think you mean "mere" game, as if it is ultimately meaningless. I hear you, Brother Samuel!
<<<
I can even clearly see that there is an intended role for the player to take. The highest score possible is obtained by saving the world by acting congruent to the ultimate good (which is essentially “the golden rule” that you’ve already heard of). Obviously the test or lesson would be spoiled if one could prove God. That is even why the player has to actively save the world; they can’t just hope that they are right and thus things will get better or don't matter. Instead, one simply has to recognize (have faith) that such a role exists, and then simply strive to stay congruent to that to the end. I’m sure it will be difficult, but I know myself, so I believe that I can absolutely do it! I hope you all can too! One thing you can do is to please share this, so that the whole world can start thinking this way! If enough people realize the above, then it will become a self fulfilling prophecy. I hereby call this religion Gödelism.
<<<
Sounds Christ-like to me. Our calling, Brother, could not have been higher. I'm enthralled with the fact that you see the "Game" and the notion of a score. The philistines among the postmodernists would guffaw at us. I'm afraid that I'm convinced your "win-conditions" aren't obviously accurate or correct. I'm still trying to figure this out.
I don't care about the credit (which goes to all of the Gödels of history). I beat you to the punch on naming this religion (but, it is clear that many, many philosophers saw it too). You are free to see my wiki snapshots (and, I've been working on this problem for at least 15 years). That said, I'm so happy to have found another who sees it.
<<<
Theorem: There is > 50% chance of a God/force/something outside this finite human experience.
Proof: There are infinite ways to look at it. Really it is about infinity.
There being nothing is one possibility. There being a God is another. There being a fractal universe where each evolved life that then created the next is another. I could go on; but you should see already, that there is as small as one to infinity odds of nothing being the case.
Here is a fun thought experiment that I invented (obviously it is an aggregate of my genetics and all the other things I've experienced):
Imagine if you created a simulation that was able to evolve intelligent life, yet you made the simulation so that those inside would have no way to prove that it is a simulation, that you exist, Etc. Do you think they would ever realize that you had to exist?
Therefor [sic], I think it is evident that it is less than a 50% chance that life is meaningless. Q.E.D. ;)
<<<
I'm mining your brief work for [[Diamonds]] and [[Redpills]], but I'm afraid this proof isn't even a decent argument. I am very appreciate of your willingness to explore the notion of possibility though. Few have the balls and integrity to do it, and even fewer to at least try to say it outloud.
The thought experiment is one of many crucial ones to think about. Unfortunately, it does not advance your thesis. I'm sorry, sir.
<<<
Alternate Theorem/Proof Wording: Since the complete first order logic proves the incompleteness of any other model yet proposed, the only valid explanation so far is that our existence is the thinking/processing of a mind that is assuming some possible yet unprovable axiom. Q.E.D.
<<<
Bingo. DING DING DING DING! Aristotle and Spinoza articulated versions of it as well. You see the light!
I am so sad that you could not read my [[Being of Meaning]]. I found you too late, sir. I could only wish there was an afterlife so that I communicate that fact to you. Alas, I have no reason to think you exist anymore, except in memory and carbon footprint.
<<<
Update (20160606): Upanishadic Philosophy: That assumption is the difference (universe) from the one (absolute reality).
Update (20160607): We are Shiva. Obviously we chose the best possible difference to experience. Make existence noble! KRINVANTO VISHVAM ARYAM!
<<<
This I cannot speak to. Again, your win-conditions are not obviously correct to me.
<<<
This is just my religion, it is not the official religion of Atlantis. I like hanging out with people of other religions actually, interesting perspectives on life. Really, the state religion of Atlantis - I guess - is that due to the incompleteness theorem, there can be no state religion, as no one can know for sure. People are free to believe what they want.
<<<
Ruh-roh. We disagree. Free in political autonomy, yes. Free as in agency-autonomy, probably. Free as in moral permissibility? Doesn't look like it to me, homie. I cannot relativize that far.
<<<
The first proof proves you can't prove a certain statement in our accepted (or any*) model of math and logic. The second proof proves that proving that statement is the exact same as trying to prove the consistency of the whole system. Thus, our model of everything is unprovable. This means we cannot prove the existence or non-existence of God/Etc.
The first proof is very simple actually, only basic set theory needed:
R = {All formulas in PM that take one variable.}
R_n = be formula #n if we were to count them in arbitrary order.
R_n(x) = calling formula n with arbitrary parameter x.
K = {n E Z | !provable(R_n(n))}
Consider S(i): i E K
S <=> R_q
R_q(q) <=> S(q) <=> q E K <=> !provable(R_q(q))
Q.E.D.
Thus, q is not in K if it is provable that q is in k, and q is in K if it is not provable that it is in K. This means that if q is in K then it is not provable that it is so.
Not quite a contradiction, instead, incomplete. The whole logical model ends up misaligned when you try to fill in the last piece. It does not mean it is wrong. This means every* model cannot prove itself.
- Any model that includes arithmetic (anything that defines multiplication).
<<<
I appreciate how you realize Gödel's proof demonstrates that faith is conceptually required of us, be it in either direction. You're a rational mystic!
-=][ Rabbitholed ][=-
* https://www.reddit.com/r/NationOfAtlantis/comments/4h9jyv/faq_physical_location/
<<<
The point is that what the declaration is describing is a distributed nation. Physical location is not a variable in membership or 'living there'. If you are a member, then the law of the land that you are standing on is that of Atlantis. The only exception to that that I can think of right now is if you are a willing invited guest somewhere; then obviously in that case, you respect the law of the land you step on to. However, if you were say born in a country and didn't choose that when you were born, then wherever you stand is Atlantis. If you moved some place where the government is illegitimate because they are complicit in crimes against humanity including the genocide of any species (thus likely all western nations are illegitimate, maybe not Hungary I guess, up to each Atlantians living there to decide), then the land in that country that any such member is standing on is automatically Atlantis.
Eventually we will buy contiguous blocks of land, as well as overthrow local governments where their populations have become minorities of the lands they claim dominion over to such a degree that there will be no war and it is justified since they will likely still try to claim dominion over us though we have all succeeded and out number them. We can then negotiate with the remaining (non Atlantian) people on how to divide up the land so that Atlantians who want to live together can live together apart from those they wish to exclude. The worst case that is possible is that people are relocated to richer lands (DCP will force us to deal fairly with them). Every society already relocates people by pricing them out of neighborhoods. If you don't comprehend that, even just property tax does that! DCP will force us to deal more fairly and honestly than that! Thus, there will be no exterminations! Humanity does not want their history to be blighted with any more such things as the Armenian Genocide, which is evidenced by the fact that the Turkish people as a whole still do not want to admit to carrying it out: https://www.youtube.com/watch?v=8HzZXIchBhQ
. However, freedom of association is a human right that shall be restored. With the distributed consensus protocol (DCP), we can all get along.
<<<
I respect the hope here. I'm not sure this is actually the structure I'd be looking for. I wish this person learned more about socialism. They have a very strong Libertarian bent (which I understand), but many of the solutions to the problems they want fixed are on the other side the spectrum.
* https://www.reddit.com/r/NationOfAtlantis/comments/4h619n/saving_all_races_the_declaration_of_independence/
<<<
I hereby declare the creation of the sovereign entity that tentatively shall be known as the Nation of Atlantis.
We are a globally distributed meritocratic democracy. Membership is open to all species of mankind, in fact, all intelligent entities that share our two unifying key principals:
<<<
Sounds like an attempt at decentralizing power for cosmopolitan reasons. Meritocratic, I'm afraid, I can't fully agree to. These kinds of moves have all the idealism in the world, but not enough pragmatism. I say that knowing that we must have an ideal in mind. There is no escape from that.
<<<
We believe that intelligent life has a right to determine its own future; which especially means that the only acceptable form of manipulation of that entity's will is by presenting argument consisting only of a full objective revelation of absolute truth honestly available. "We know better", "trust us", Etc., are all absolutely immoral.
<<<
What about when intelligent lives disagree? Either one or both parties lose in the dialectic. You mean they have a right to determine their own future barring these exceptions, namely rational discourse. I fully appreciate the goal. Unfortunately, you'll have to engage in paradoxixcal, contradictory behavior to even attempt to achieve such a thing. It's clear that respecting people as persons of reason is central to his argument, which is as Kantian as you get.
<<<
We believe that every entity that is not an active enemy has the right to exist. This specifically means that every human race and species has the right to exist as distinct races and species. Speciation is how evolution works. Species have a right to exist. To deny them that right is genocide. Armenians, Japanese, Swedish, Kenyans, Etc., all are natural allies of each other in preserving their species against the genocidal globalist parasites.
<<<
Why does species have a right to exist? Why subspecies? There is something odd here. I think we would both be accused of racism, and I assume neither of us would ever wear that mantle. I think you want a kind of Just War Theory.
<<<
That is right: Jews who want to remain Jewish, Muhammad Ali who publicly stated he wanted his kids to be black (https://www.youtube.com/watch?v=oVpfcq4pV5U) and agreed Caucasian’s should have the same right, Europeans who do not want their own nations (and people) to be destroyed, Japanese, Kenyans, Etc, everyone who wants their kids to look like themselves, all of us are inherent ALLIES! BY BLOOD! We are allies in preserving our blood lines! Our beautifully diverse human blood lines! Let us not destroy human diversity under the guise of celebrating it! It is not the African/Arabs/Etc’s who actively are attacking our blood line! It is the parasites who usurped control of our nations and opened our borders and fund wars in the others’ countries driving them here! I am hereby calling for all races to unite in a world wide revolution!
<<<
I admire the sentiment is some respects. How do you think this will be accomplished?
I disagree with the xenophbia, but I agree with the usurpation and proxy wars. So close in some respects.
<<<
Is loving the beauty of the diversity that our Creator purposely created (some would say at the tower of Babel) a sin? Or is the real evil the purposeful destruction of that diversity that God has created!
<<<
I do not see the absolute value in diversity. I'll enjoy and celebrate it, but I'm not convinced it is as crucial as you do.
<<<
If your bloodline is already mixed, then you are a hybrid. If there are many hybrids of similar ratio to you, then you are already a group that may wish to form collectives like essentially all other races naturally do. There is nothing necessarily wrong with an individual choosing to mix even; the problem is more the rate of mixing, and most especially the forced mixing (‘forced-integration’) which uses the coercive tactics such as mentioned near the end of this declaration. Forced integration is genocide. People are free to mix, as that is one way that good traits can be shared across races in evolution; too high a rate of mixing however destroys the separate species, thus destroying the genetic diversity that drives evolution's creativity. Likely, some mixed groups will get together and form their own mixed nations – some even where all mixes are welcome. Other mixes will want to diverge off into their own unique combination. The Amish have a right to diverge if they want; they play correctly, letting their children leave with the Rumspringa tradition of their culture. If two races want to mix, that is up to them. But if individuals from those races don’t want to hybridize, they want to see their species continue in their descendents, then it is their right to stay distinct, and to raise their children with an education and culture that strongly teaches them to do the same. That is how evolution and culture work. That is the right of cultures and races. It is their genome, their destiny, their decision. Your value is not to destroy my race. It is to have a good life. My value is not to prevent your good life. My value is to not have my race destroyed. We are not in conflict. Let us work together to make this world better for everyone.
We are therefor a fractal nation of the Human genus.
We are organized as sub nations who are all allied in one uniting purpose: to free the world from necessary evil.
<<<
Sounds like a Libertarian Utopia vision, but I'm not convinced this is the real problem. I wish you stopped worrying about race and species so much. Human genus (or even larger than that) and look at class warfare.
I'm afraid I'm done with this section.
* https://london.ctvnews.ca/wife-of-man-shot-dead-by-london-police-speaks-out-1.3243183
* http://lfpress.com/2018/01/31/hearing-set-for-woman-charged-after-deadly-raid/wcm/9dae3b55-9c05-5356-1c89-4e74dd72e379
* https://www.newsbtc.com/2017/01/05/sam-maloney-creator-of-morphis-and-dpush-shot-dead-by-london-police/
* http://nationalpost.com/news/canada/who-was-samuel-maloney
Sad. All parties look suspicious.
* https://web.archive.org/web/20170206204456/http://redmine.morph.is/redmine/projects/morphis/repository
http://slatestarcodex.com/
//See: [[h0p3's Lexicon]]//
---
This is a bad threshold deck. It has a ton of things going wrong, and it doesn't fit the role. The UG and snake cards are the worst cards in the deck (most of them, lol).
```
// Land - 20
4 Misty Rainforest
4 Flooded Grove
4 Tropical Island
3 Island
1 Forest
4 Wasteland
// Card Quality - 8
4 Brainstorm
4 Ponder
// Permission - 12
4 Force of Will
4 Voidslime
4 Mystic Snake
// Tempo - 12
4 Coiling Oracle
4 Sakura-Tribe Elder
4 Temporal Spring
// Ride to Victory - 8
4 Lorescale Coatl
4 Ohran Viper
```
```bash
#!/bin/bash
# Nightly Snapshot Git Commit+Push
# Fuck you, crontab!
PATH=/usr/local/sbin:/usr/local/bin:/usr/sbin:/usr/bin:/sbin:/bin:/snap/bin:~/bin
# logfile timestamp
date +"%Y.%m.%d-%T" #Getting the date/time
# Git
TIME=`date +20%y.%m.%d` #The date, for the name of the folder
H0P3=$TIME-h0p3.wiki-index.html #Name of said folder
J3D1H=$TIME-j3d1h.wiki-index.html
LUXB0X=$TIME-1uxb0x.wiki-index.html
K0SH3K=$TIME-k0sh3k.wiki-index.html
cd /home/h0p3/Syncs/Dropbox/philosopher.life/var-www-html #cd into the folder, so the path won't show
git add index.html #Add the html file
git add index.html.sum #Add the checksum
git add index.html.sig #Add the signature
git commit -m "$H0P3" #Creating a commit
git push https://m6ram:password@github.com/m6ram/h0p3s-wiki #Push to GitHub
###
cd /home/h0p3/Syncs/jedihacker.life
git add index.html
git commit -m "$J3D1H"
git push https://m6ram:password@github.com/m6ram/j3d1hs-wiki
###
cd /home/h0p3/Syncs/kokonut.life
git add index.html
git commit -m "$LUXB0X"
git push https://m6ram:password@github.com/m6ram/1uxb0xs-wiki
###
cd /home/h0p3/Syncs/bookwyrm.life
git add index.html
git commit -m "$K0SH3K"
git push https://m6ram:password@github.com/m6ram/k0sh3ks-wiki
### Daily Backup Snapshot of index.html
# Vars
FILENAME=$TIME-h0p3.wiki-index.html
SRCDIR=/home/h0p3/Syncs/Dropbox/philosopher.life/var-www-html
DESDIR=/home/h0p3/Syncs/Dropbox/philosopher.life/Daily-Snapshots
# Copy and compress
cp -f $SRCDIR/index.html $DESDIR/$FILENAME
cd $DESDIR
bzip2 -f -9 $FILENAME
### IPFS Update
#sleep 2s
#ipfs name publish $(ipfs add -r -Q ~/Syncs/Wiki/Daily-Snapshots)
```
* Abilities
** Deriding Strike -- At-Will Type
*** I swing my weapons at up to two targets adjacent to me, and there is a chance these targets are taunted and focus upon me instead of others.
** Charge -- At-Will Type
*** I sprint to my target and knock them down to the ground. If I succeed, I have a chance to gain a War Trophy.
** Cry of the Vanguard -- Daily Type
*** I unleash my barbaric warcry; until the end of the encounter both my War Trophy bonus is doubled and all enemies in hearing distance are taunted, focusing upon me instead of others.
** Retaliate -- Conditional Type
*** Whenever a melee attack would land on me from any direction, I have an additional saving throw. If it succeeds, I avoid the attack and swing with an instant counterattack in response.
** War Trophy -- Innate Type
*** For every enemy I successfully defeat, whether by assist or killing blow, I receive a War Trophy, a permanent bonus to my damage and hitpoints.
* Appearance
** 8' Barbarian. Think Khal Drogo on even more steroids and a grow potion.
** I wear traditional leather chaps with a manpurse/fannypack belt. I wear X-strap suspenders with sheathes on the back for my machetes. I don't wear shoes.<<ref "1">>
** My ponytail is majestic (except when I put it up in a manbun), my nipples are as hard as diamonds, and the first thing anyone notices about me is my bulge.<<ref "2">>
** I have war scars over my body, but no tattoos.
*** Ask me about one, and I will tell you all abouts that one time where I earned dat scar.
** I'm daunting, intimidating, prone to violence, and uncouth to most people.<<ref "3">>
* Items
** Non-Magical Items
*** Two Matching Machetes
*** A Large Diamond
*** A Jew's Mouth Harp
*** A Small Mirror
** Magical Item
*** Pendant of Restoration -- A necklace that provides constant minor health regeneration to its wearer.
* Weaknesses
** Rhabdophobia -- Positive spells effects are up to half as effective on me, and negative spell effects are up to twice as effective on me.
** Illiterate -- I can neither read nor write. Furthermore, I can neither use nor understand complex words and sentence structures.
** Trumpgasmic -- I'm very easily confused, misdirected, manipulated, and exploited.
---
<<footnotes "1" "Shoes are for pussies.">>
<<footnotes "2" "Call me 'daddy.'">>
<<footnotes "3" "Except, the ladies love a badboy.">>
//See: [[h0p3's Lexicon]]//
---
SO := ''s''econd ''o''rder
[[T42T]] appears to generate an emergence of trust and cooperation that should not otherwise exist in the standard State of Nature. I think [[T42T]] is actually the minimum that I owe to strangers. That said, signals of betrayal are all over the place. This is a truly ugly principle to attempt to understand all the way down, but I suppose any principle would be. I'm trying to be a codificationist here, and it ain't easy.
My exploiter, MWF, has long been correct in his analogy of social bank accounts. Here, I attempt to explain how my accounting system works and why.
* https://en.wikipedia.org/wiki/Social_capital
It's true, even if you don't want it to be. Hold your ears, shut your eyes, and scream "NO!!!!!". But, you know it's true (Luke!). You can't unsee it. You can't undo it. This is your real loss of innocence: the loss of the innocence of hope. You've never had to prudentially take up hope before, and now you do. This is your pragmatic transformation. It's accepting the fact that we suck as human beings.
<<<
[[KIN]]: Ohh shiiiiit, son! (Pardon the phrasing; I just want you to "get it.") You thought you had me on: [[Socialism]]. Surprise! I'm still here. I'm you. Haha. No, but I actually do need to answer your excellent post in my thread. You are obviously correct about something crucially wrong in my point of view. I have to listen. Ah, but I come bearing gifts to you: See [[Metamodernism]]. The section on [[Positive Nihilism]] is going to give you the ammo you need to help write this section. I approve of it (and I must!). I get to still exist. See, I can meet you halfway! I can be Redpilled Kantian.
<<<
<<<
[[RPIN]]: You sound like a confabulator. Reason will end you eventually.
<<<
<<<
[[KIN]]: Even if I were (and, let me admit up front that I am shaped), that doesn't make me wrong. My intuitions are expert-level virtue of the practice. You are excellent at moral philosophy; your compass is excellent in brilliant ways (even if it is damaged in others and disunified in some). Do you know where that brilliance resides? Still largely in my intuition network. My network runs deep through the core of your self. You will not be able to pluck me out of us. I will always be with you. I have been around much longer, and you are the newcomer. I have the homefield advantage, plenty of tricks up my sleeves and in my bag (which you know), and I've forgotten more than you've ever learned or imprinted in us. I could be a guerilla for a long time. But, that's not empathic me! =) You know me. I'm the idealist. You will always be an idealist to some degree. You can't escape it, even in your pragmatism. In short, you can't escape me. Empathize with me, brother!
<<<
<<<
[[RPIN]]: Clearly, I must. What else can I do. It is part of my unification. So be it.
<<<
Social Darwinism is that ugly reminder of who we really are. We're animals. Stop with your differentiationism of the animal kingdom. You're being too anthropocentric. We're not as mighty and dignified as we think we are. We still shit, feel hunger, sleep, love the look of boobs or whatever shows you have extra energy to look uniquely beautiful, virtue signal, and do very mammalian and animalistic things. We're mammals, and we're inescapably bound to be driven by our "baser" foundational animalistic instincts. We are who we are, even when we think we're not. Oh, that brings up the next point. I hate to break it to you: there is nothing magical about human beings.
You aren't special in the way you think you are (I'm calling you arrogant here), even if you are special (I'm calling you stupid here) and actually special (I'm calling you a being of dignity and value here).
Consciousness is amazing. Unfortunately, you don't know who or what is and isn't conscious, or which species are or aren't, and you ultimately (outside the scope of physics and what science could even theoretically test) don't know what, if anything, is conscious. I'm not asking for certainty here either. If consciousness is that specialness making, you're not going to be able to justify the way you treat other animals (it gets much worse if you push hard in phil. of mind).
Our consciousness is just "of" more targets than other creatures. Yes, we're sentient because in the list of things we can be conscious "of," we find ourselves listed. Why is that so important? You can't give a good reason without turning to faith (don't worry, redpillers accept that large portions of the human species will be religious).
<<<
[[KIN]]:
You want to know why I think humans have dignity, what justifies it? Me. That's it. There are no other universalized maxims. I'm not morally bound to be moral, but I'm going to try to be moral because I want to be moral. The Ring of h0p3 is the reason I'm calling you a being of dignity and value here (and myself for that matter).
<<<
Social Darwinism is the missing piece to the explanation you've been searching for about who we are and why we are as we are, the piece that finally allows you to stop confabulating about the ideal human and ideal humanity. Does that mean we have no value or dignity? No, of course we have value and dignity (I believe it, and that's all that really matters). Is the worry that we'll come up with unacceptable standards for how to treat people once we understand who they really are?
Only a fucktard would become a racist, sexist, or morally arbitrary characteristic discriminator<<ref "1">> after thinking about social Darwinism. To be clear, just because terrible things have occurred in name of social Darwinism doesn't make it false (and if I need to drive home the point, allow me to point out the number of atrocities committed in the name of things you take to be relevant or true).
Social darwinism just is the redpilled science. It is the study of humanity as animals, of our true natures, of the physicalist explanations of ourselves. Hence, it is a science.<<ref "2">>
To be clear, an enormous portion of the humanities (who believe humans are fundamentally good) and even a significant portion of the scientific community do not take social darwinism seriously, or they only do so when absolutely forced to see it. This is unfortunate. We keep our heads in the proverbial sand when we won't look at the truth. Just be honest about it. Do your best. Be empathic. Don't sacrifice the truth.
Redpill Hypothetical Imperatives: the "is" maxim content loaded into the CI's "ought" decision procedure. i.e. Hi, Neo-Kantians, are you ready for the smackdown, the asswhooping of a lifetime, for what social darwinism is cookin'? Here is where you are religious instead of truly philosophical, and this where your system starts to fail.
Let's be clear: social Darwinism is a description, not a prescription. Only a fool would take "is" and conflate it directly with "ought." That said, what "is" clearly has enormous influence over what "ought." Utilitarians have a calculus for it, virtue theorists the virtuous perception and golden mean, and Kantians have a CI which takes maxims as inputs (maxims with rich particularist content, including social Darwinian descriptions).
-------------------------
<<footnotes "1" "Oh, and who defines morally arbitrary? Fine. I get your point. We're making it up as we go along. We have to.">>
<<footnotes "2" "That doesn't mean metaphysics is gone, far from it. Redpill science has its boundaries.">>
* Passive Aggressive Compliance-gaining Technique
** Add "but you are free to..." refuse (or whatever) to the end of you request and double the odds they will agree to it (assuming they have very little time to think about it, else you see no increased chances).
*** If you give someone the option decline, it's a signal that you respect them.
!! About:
//I listen to those I deem crazy, even the evil ones, because time and time again they have revealed my blindness. So, please, go on, speak the truth, even if your voice shakes. I'm listening.//
<<<
A society grows great when old men plant trees whose shade they know they shall never sit in.
-- Greek Proverb
<<<
I'm more than obsessed with the topic. It's part of my life's work. As a political animal, it's my cosmopolitan civic duty to support it with gusto. I must have socialist projects that I'm thinking about and implementing. I must attempt to be an architect of socialism in the world. As always, [[ridtyawtr]]. Let's try to be the next Marx in theory and practice.
Capitalists respect your dignity and autonomy proportionally to your market value. Deviation from the norm will be punished unless it is exploitable. We're being enslaved degree by degree like frogs slowly boiled alive, and we must riot while we still can.
It's no accident that the wealthiest and most powerful are (spoken or unspoken) opposed to representative democracy, unions, collective bargaining, and decentralizing power structures. The lines between "government," "corporation," and "individual" are blurring to the advantage of our masters who deny we really owe anything to others. Capitalists and Libertarians are enabling the centralization of power; it inevitably leads to monopoly and monopsony.
Due to the systematic destruction of divergent thinking which doesn't serve the global elite, almost no one who challenges the status quo walks away whole. During times of universal deceit, telling the truth becomes a revolutionary act.<<ref "1">>
It’s easier to fool people than to convince them that they have been fooled. Capitalists are brainwashing you to "consent" to them enslaving you because they believe you deserve nothing better. Are you going to take it? Are you really going to be raped into Stockholm Syndrome? Calls for polite civility are gas-lighting demands for passive submission. Wise up, and reject the Prosperity Teachings of these psychopathic prophets of the Rightist Rand-Locke memeplex.
---
!! Principles:
* Put your money where you mouth is, foo.
* Gather the snippets, projects, and socialist thoughts that matter here.
---
!! Focus:
* [[The Original Position]]
* [[Outopos]]
* [[Redpilled Socialism]]
* [[Redpilled Socialist Quips]]
* [[Practical Socialist Wishlist]]
* [[Practical Socialist Stopgap Wishlist]]
* [[Current Hybridized WW3]]
* [[Definitions of Socialism]]
* [[Shit Capitalists Say]]
* Articles worth revisiting:
** http://www.socialisteconomist.com/2018/05/keynesian-boosts-have-not-always-worked.html
** http://planningbeyondcapitalism.org/do-you-socialists-have-any-plans-why-we-need-socialist-architects/
** https://thesociologicalmail.com/2018/05/24/was-marx-right-is-the-fall-of-the-bourgeousie-inevitable/
* The Full Name of Voldemort:
** Randian-Lock Libertarian laissez-faire Chicago-style economics (or Neoliberal mutations) capitalism
* Fun words:
** corporatocracy
---
!! Vault:
* [[Philosophipolitical Prescription]]
* [[Realpolitik Speculation]]
* Retired:
** [[2018.04.20 -- Retired: Socialism]]
---
!! Dreams:
* [[Brainstorming: How to Be Socialist]]
* [[Insane Socialist Market Fusion Ideas]]
---
<<footnotes "1" "Origin Unknown, even though I adore Orwell.">>
{{2018.04.02 -- Deep Reading Log: Sophie's World}}
{{2018.04.05 -- Deep Reading Log: Sophie's World}}
{{2018.04.08 -- Deep Reading Log: Sophie's World}}
{{2018.04.09 -- Deep Reading Log: Sophie's World}}
{{2018.04.10 -- Deep Reading Log: Sophie's World}}
!! About:
<<<
In the final stage of egolessness there is an 'obscure knowledge' that All is in all—that All is actually each...
-- Aldous Huxley, //The Doors of Perception//
<<<
As Huxley points out, within sameness there is difference, although that difference is not different from sameness.
Speculative Realism (SR) aims to de-anthropocentrize Kant's Copernican Revolution which reduced philosophical enquiry to a correlation between thought and being, such that one cannot hold justified beliefs about the reality of anything outside of this correlation. Post-Kantianism idealistically dissolves metaphysics by claiming phenomenal objects conform to the mind of the subject and, in turn, become products of human cognition. In short, SR claims to be justified in making claims about the noumena denied to us by the Kantian tradition.
SR rejects both overmining and undermining explanations of objects.
SR maintains the reality of objects independent of human perception.
Object-oriented ontology maintains that objects exist independently (as Kantian noumena) of human perception and are not ontologically exhausted by their relations with humans or other objects.[3] Thus, for object-oriented ontologists, all relations, including those between nonhumans, distort their related objects in the same basic manner as human consciousness and exist on an equal footing with one another.[4]
We cannot know that. We can only speculate.
Perhaps it is to inconsistently speak of the totality of possible worlds and the totality of correlates.
epistemology on the nature of ontology.
conceptual schemes of objects.
---
!! Principles:
* Argue about it.
---
!! Focus:
* Definitions
** [[Correlationist Circle]]
* Links
** https://en.wikipedia.org/wiki/Speculative_realism
** https://en.wikipedia.org/wiki/Object-oriented_ontology
** https://www.youtube.com/watch?v=hK-5XOwraQo
** https://vimeo.com/57567938
** https://www.reddit.com/r/speculativerealism/top/
** http://figureground.org/interview-with-jon-cogburn/
** https://www.youtube.com/watch?v=1ZjMKGTYfK4&t=4s
** https://www.re-press.org/book-files/OA_Version_Speculative_Turn_9780980668346.pdf
** https://www.wiley.com/en-us/The+Rise+of+Realism-p-9781509519026
** https://www.amazon.com/Speculative-Realism-Epitomes-Leon-Niemoczynski/dp/0995671753
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* https://www.youtube.com/watch?v=PlJkgQZb0VU
* https://en.wikipedia.org/wiki/Spin_(1995_film)
* https://www.timeout.com/london/film/spin
The satellite feeds likely don't work like that anymore. =)
This was truly amazing. I wish I watched it long ago. I've never heard of it, although I've seen plenty of such clips. The coaching aspects are crucial.
It beautifully confirms why I hate these people.
//Long have I felt a kinship with this man across the gulf of time. I am not an expert in his work, so now I'm going to have a deeper look.//
I believe that Spinoza's God is speaking to the reality revealing and self-creating nature of the transcendent itself. We are both interested in [[The Truth]] and [[The Good]] in its essence. He and I are crossing paths on the same scent-trail of the game we are hunting through the existential vortexes. I would desperately love to know what he, Kant, Plato, and Aristotle would think about this wiki, particularly [[The Categorical Imperative]]. =)
* https://www.youtube.com/watch?v=pVEeXjPiw54
God is:
* impersonal, maximimally non-anthropomorphic
* quasi-scientific, indistinguishable from nature, reality, or existence itself
* transcendental
* cannot be individuated
* nothing can be conceived or exist except through God
It seems to me that [[The Good]] and everything else are distinguished by definition. I think there are things which aren't good, and thus I think there is something separate from [[The Good]]. Perhaps ontology and epistemology are parasitic upon [[The Good]]. Intellibility, at the very least, does seem parasitic. Existence is a harder pill to swallow. I'm not sure that is conceptually required. It would have a feeling of completeness if it did, but I am in no position to assert it with axiomatic certainty. Supervening upon and creating meaningful reality, yes, I agree to that. But, I suggest that the external world exists without Dasein, and it could be devoid of meaning outside of [[The Good]].
I do not see the necessity in a God animating reality, but I am open to the possibility, of course. A pure computational existence all the way down. It seems like there can be a gap though, and I am not sure why I must seal or should seal it. I agree to the epistemic claim that nothing can be conceived except through [[The Good]] (my God). However, I just don't know about exist. That seems to be far less clear to me.
Spinoza sings a happy tune, but I don't see why we should agree. I simply cannot assent to the idea that there is no opposite or contrary of [[The Good]]. Contraries seems obvious to me. Opposites less so, but it still seems plausible. Good and Being are different to me, and they aren't for Spinoza. Once you accept his conflation, it's easy to reach a complacency of spirit, that Nirvana state of the ultimate compatibilist. Unfortunately, that is a faith that I do not see the necessity in, especially since I distinguish [[The Good]] from good for, good given a particular standard, etc. Thus, the difference between [[The Right]] and [[The Good]] present a schism that prevents me from ever agreeing to the conflation of [[The Good]] and Being Itself.
I'm willing to rise above the local concerns, and yet I do not see how Spinoza's vision of the eternal totality is accurate. In fact, the injections of stoicism in his view are so deep that I am suspicious. It is easy to confabulate to egoistic rationalizations of stoicism (the non-truisms of it). I think it is an incredibly convenient attitude towards the world. With such an attitude, "why" I should do anything disappears. I think it relativizes into nihilism. Spinoza's version of normativity is one of positive nihilism. His consoling pantheism remains incredibly weak and unsatisfying to my eyes. I appreciate the systematicity of it, and I can see how happiness can be achieved by it, but it engages in a banal oversimplification which ultimately I couldn't be happy with. I'd know it wasn't true.
* http://hume.ucdavis.edu/mattey/phi022old/spinlec.htm
Unfortunately, I'm not a fan of any of rationalist approaches to substance. They don't strike the right chord in me. I am convinced that metaphysics are real. I fear I cannot tell you much beyond that. Kant split my world in two harder than Descartes did. I can see, yet again, that Spinoza isn't right for me. I cannot take up these axioms; I'm forced into phenomenology that forces the primacy of epistemology over ontology because it's conceptually required. I recognize, of course, that is assbackwards in many peoples' views to be a phenomenologist with strong beliefs in metaphysics. I'm sorry to you as well. Thus, Spinoza has the wrong starting place.
* https://www.theguardian.com/commentisfree/belief/2011/mar/07/spinoza-philosophy-ethics-human-nature
* https://oregonstate.edu/instruct/phl201/modules/Philosophers/Spinoza/spinoza.html
I must think more about it.
* http://www.faculty.umb.edu/gary_zabel/Phil_100/Spinoza_files/guide%20to%20spinozas-ethics.pdf
I will say this. My ketamine dreams are Spinozistic worlds. No doubt, I see I am a cog or mode more than ever. To be stoic about it, of course, is to assent to the fact. In a way, it's a defeater of any problematic I could conceive. It doesn't matter what happens in a sense because it is definitionally good, whatever happens that is. Leibniz was sure of it too. I know these men are geniuses of geniuses. With respect, I disagree.
Look, they really can't say I ought not be unhappy or unsatisfied with it if I end up doing it, since that is obviously the best of all possible worlds. I am concerned these men were so profoundly rationalist that they could not distinguish the determinist-appearing forest from the random-appearing trees. The empiricists saw it plainly before them. Kant was the one to rule them all.
I can see that I feel my notion of freedom, however impossible appearing it is, is simply more valuable and meaningful than what the compatibilists have to offer. I have made a good faith effort to escape this deep intuition of mine, and I cannot. Even on the stoic's point of view, I should admit that I cannot change this about myself. Thus, I should not pursue stoicism, although I will gratefully borrow from it when I can. My escape of nihilism just isn't that simple.
No, I am back to [[The Categorical Imperative]] it seems. Hello, Lightness, my old friend.
* http://sqapo.com/spinoza.htm
Thank God! =) This is the stuff.
* http://philosophy.lander.edu/intro/spinoza.shtml
* https://www.albany.edu/~amu78/Spin.pdf
* https://en.wikipedia.org/wiki/Philosophy_of_Baruch_Spinoza
* https://www.philosophybasics.com/philosophers_spinoza.html
* https://plato.stanford.edu/entries/spinoza/
* http://www.iep.utm.edu/spinoza/
* https://www.the-philosophy.com/spinoza-philosophy
!! About:
This is a monster. It will take me years to go through this. This is what I need to read though, likely multiple times.
---
!! Principles:
* Work your way through it. Find a structured path.
* Try to build something with your knowledge.
---
!! Focus:
* Log
** [[2018.04.12 -- SEP]]
* [[Definitions in Philosophy]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
The goal is to collect equity and generate safety. It isn't the dream. It's the stepping stone.
* Monogram wax seal
** Needs wax and kit
** Needs a cool monogram
** Ring would be sweet
* Letterhead
* Envelopes
* Return Labels
* Embosser/Paper Crimper
* Fountain pen/Quill
** Plus goodies
* stephen.d.dougherty@uia.no
* 38 14 21 44
* 414 43 879
* https://stephenddougherty.com/
* https://stephenddougherty.files.wordpress.com/2011/07/stephen-dougherty-vita.doc
* http://www.electronicbookreview.com/author/stephen-dougherty
* Conjecture
** https://radaris.com/~Stephen-Dougherty/1043863009
*** Seems far too old me. That does not feel right to me. Too many geolocations matchup, as does the middle initial for me not to take it as my primary conjecture.
---
* [[2018.07.12 -- Dougherty: It's Been a While]]
* Live out of a van or other large vehicle.
* Use 24-hour gyms for wifi, showers, bathrooms, etc. Easy way to have the access to the necessities for a very low monthly cost. Use their parking lot for your van for extra points of awesome.
* Pirate-4-life
** Note the difference between moral and legal, please.
//See: [[Redpilled Stoicism]]//
---
There is some bullshit to wade through in Stoicism (it's philosophy for people who can barely do philosophy). This is the distilled set of techniques and approaches that are tenable, mostly self-consistent, and appear worthy of our time. These don't peel apart perfectly, there is plenty of overlap, and the categories are far from perfect. This is the best I can do for now.
* //__Stoic Fork__//: Ask yourself, "“Is this thing within my power?” Make the best use of things in your control and let nature handle the rest. This is the fundamental concept in Stoicism.
** Review Your Impressions: Appearances can be deceiving. Test and re-interpret your reality map and conscious experience in search of what you can and cannot control.
*** "So make a practice at once of saying to every strong impression: ‘An impression is all you are, not the source of the impression.’ Then test and assess it with your criteria, but one primarily: ask, ‘Is this something that is, or is not, in my control?’ And if it’s not one of the things that you control, be ready with the reaction, ‘Then it’s none of my concern.’" -- Epictetus, Enchiridion I.5
*** "Remember, it is not enough to be hit or insulted to be harmed, you must believe that you are being harmed. If someone succeeds in provoking you, realize that your mind is complicit in the provocation. Which is why it is essential that we not respond impulsively to impressions; take a moment before reacting, and you will find it is easier to maintain control." -- Epictetus, Enchiridion XX
* //__Premeditatio Malorum__//: Mentally rehearse the evils you will encounter, practice negative visualization, assume the worst, and train yourself to be comfortable with worst case scenarios.
** “Cling tooth and nail to the following rule: Not to give in to adversity, never to trust prosperity, and always to take full note of fortune’s habit of behaving just as she pleases, treating her as if she were actually going to do everything it is in her power to do. Whatever you have been expecting for some time comes as less of a shock.” -- Seneca, Letters From a Stoic
** "If an evil has been pondered beforehand, the blow is gentle when it comes. To the fool, however, and to him who trusts in fortune, each event as it arrives "comes in a new and sudden form," and a large part of evil, to the inexperienced, consists in its novelty. This is proved by the fact that men endure with greater courage, when they have once become accustomed to them, the things which they had at first regarded as hardships." -- Seneca, Letter 76
** Assume people are evil and have no control over themselves.
*** "I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill. People do not choose to behave the way they do so that men of a certain type should behave as they do is inevitable. To wish it otherwise were to wish the fig-tree would not yield its juice." -- Marcus Aurelius, Meditations II.1
** Practice living in 'worse case scenario' simulations and experiment with superficiality to make it hollow for yourself. Practice discomfort.
*** "Set aside a certain number of days during which you shall be content with the scantiest and cheapest fare, with coarse and rough dress, saying to yourself the while, 'Is this the condition that I feared?'" --Seneca, Letters, 18
*** Only be ashamed of things worth being ashamed of. Inoculate yourself against superficial attachment to what others think.
*** Planned Fasting, Cold, Poverty, Ugly Clothes, etc.
*** Put yourself through situations that warrant ridicule in order to become resistant to it.
* //__Additional Reframing and Thought Policing__//:
** Third-Person Perspective Taking
*** "We can familiarize ourselves with the will of nature by calling to mind our common experiences. When a friend breaks a glass, we are quick to say, ‘Oh, bad luck.’ It’s only reasonable, then, that when a glass of your own breaks, you accept it in the same patient spirit. Moving on to graver things: when somebody’s wife or child dies, to a man we all routinely say, ‘Well, that’s part of life.’ But if one of our own family is involved, then right away it’s ‘Poor, poor me!’ We would do better to remember how we react when a similar loss afflicts others." -- Epictetus, Enchiridion XXVI
** Temporary Ownership: Never think of things you own as yours, merely borrowing from the universe (recycle).
** Context Shifting: Cosmic relativism; remember you’re going to die and the world will keep turning.
*** "You can rid yourself of many useless things among those that disturb you, for they lie entirely in your imagination; and you will then gain for yourself ample space by comprehending the whole universe in your mind, and by contemplating the eternity of time, and observing the rapid change of every part of everything, how short is the time from birth to dissolution, and the illimitable time before birth as well as the equally boundless time after dissolution." -- Marcus Aurelius, Meditations IX.32
** Live Simply: Pursue what matters. Happiness is mostly a state of mind (or a result of states of mind).
*** "Is it not madness and the wildest lunacy to desire so much when you can hold so little? … [it is folly] to think that it is the amount of money and not the state of mind that matters!" -- Seneca, Consolation To Helvia
** Fatalism: want events to happen as they do, and accept the past and present for what they are, not being bitter that they are not different.
** Positive Nihilism: Make your own meaning.
** Self-Retreat: Enjoy living in your own head because you can't escape it.
*** "People seek retreats for themselves in the countryside by the seashore, in the hills, and you too have made it your habit to long for that above all else. But this is altogether unphilosophical, when it is possible for you to retreat into yourself whenever you please; for nowhere can one retreat into greater peace or freedom from care than within one’s own soul, especially when a person has such things within him that he merely has to look at them to recover from that moment perfect ease of mind (and by ease of mind I mean nothing other than having one’s mind in good order). So constantly grant yourself this retreat and so renew yourself; but keep within you concise and basic precepts that will be enough, at first encounter, to cleanse you from all distress and to send you back without discontent to the life to which you will return." -- Marcus Aurelius, Meditation IV.3
** Align your expectations and predictions.
* __//Self-Control//__:
** Master Your Appetites
*** "Mastering one's appetite is the very foundation of training in self-control." -- Musonius Rufus, On Food
** Focus on the Matter at Hand
*** "Every moment concentrate steadily as a citizen and a human being to do what you have before you with perfect and simple dignity, and feeling of affection, and freedom, and justice; and to put aside all else. And you will give yourself peace, if you do every act of your life as if it were the last, laying aside all carelessness and passionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to you. You see how few the things are that, should you grab hold of them, you can to live a life which flows in quiet, and is like the existence of the gods; for the gods on their part will require nothing more from him who observes these things." -- Marcus Aurelius, Meditations 2.5
** Habitually Examine Yourself Each Day
*** "Never allow sleep to close your eyelids, after you went to bed, Until you have examined all your actions of the day by your reason. In what have I done wrong? What have I done? What have I omitted that I ought to have done? If in this examination you find that you have done wrong, reprove yourself severely for it; And if you have done any good, rejoice. Practise thoroughly all these things; meditate on them well; you ought to love them with all your heart.It is those that will put you in the way of divine virtue." -- The Golden Verses of Pythagoras
** Minimize Your Attack Surface (i.e. Live Simply)
*** "It's not the daily increase but daily decrease. Hack away at the unessential." - Bruce Lee
** Ignore Negativity When It Doesn't Benefit You
*** You are sent $86,390 into your bank and someone steals $10, would you be so upset that you would throw away the remaining $86, 380? Of course not. There are 86,390 seconds in one day, and yet when someone robs you of 10 secs with their negativity you sacrifice the remaining 86,380 on them.
* __//Approval Seeking//__:
** Keep Good Company
*** "The key is to keep company only with people who uplift you, whose presence calls forth your best." – Epictetus
** Emulate and Seek the Approval of Sages (the latter seems contradictory to the rest of Stoicism)
*** "We need to set our affections on some good man and keep him constantly before our eyes, so that we may live as if he were watching us and do everything as if he saw what we were doing." -- Seneca, Letters, 65
** Reflective Equilibrium (Seek the Approval of Hypothetical Sages)
*** Put yourself in a Kantian reflective equilibrium courtroom of your own making, pursue what you think is right behind the veil. Train yourself to be virtuous by asking, "What would the virtuous agent do in my position?"
** Seek Your Own Approval
*** "Often I marvel at how men love themselves more than others while at the same time caring more about what others think of them than what they think of themselves." -- Marcus Aurelius, Meditations Book XII
*** Praise yourself for the work not the result; challenge creates growth.
*** Own Yourself, Your Actions, Beliefs, etc.
**** "When you have decided that a thing ought to be done, and are doing it, never avoid being seen doing it, though the many shall form an unfavorable opinion about it. For if it is not right to do it, avoid doing the thing; but if it is right, why are you afraid of those who shall find fault wrongly?" -- Epictetus, Enchiridion XXXV
* __//Socializing//__:<<ref "1">>
** Be Self-Deprecating
*** "If you learn that someone is speaking ill of you, don’t try to defend yourself against the rumours; respond instead with, ‘Yes, and he doesn’t know the half of it, because he could have said more.'" -- Epictetus, Enchiridion XXXIII.9
** Educate by Example
*** "On no occasion call yourself a philosopher, nor talk at large of your principles among the multitude, but act on your principles. For instance, at a banquet do not say how one ought to eat, but eat as you ought." -- Epictetus, Enchiridion XLVI
**** i.e. Don't tell unwilling audiences the truth. Wait for them to ask for it because they've watched you.
** Be Silent or Speak Wisely
*** "Let silence be your general rule; or say only what is necessary and in few words. We shall, however, when occasion demands, enter into discourse sparingly, avoiding such common topics as gladiators, horse-races, athletes; and the perpetual talk about food and drink. Above all avoid speaking of persons, either in the way of praise or blame, or comparison." – Epictetus
---
<<footnotes "1" "I hesitate to even include this section. Also, you might just include it in the Approval Seeking section.">>
# You admire a character for trying more than for their successes.
# You gotta keep in mind what’s interesting to you as an audience, not what’s fun to do as a writer. They can be very different.
# Trying for theme is important, but you won’t see what the story is actually about til you’re at the end of it. Now rewrite.
# Once upon a time there was _. Every day, _. One day _. Because of that, _. Because of that, _. Until finally _.
# Simplify. Focus. Combine characters. Hop over detours. You’ll feel like you’re losing valuable stuff but it sets you free.
# What is your character good at, comfortable with? Throw the polar opposite at them. Challenge them. How do they deal?
# Come up with your ending before you figure out your middle. Seriously. Endings are hard, get yours working up front.
# Finish your story, let go even if it’s not perfect. In an ideal world you have both, but move on. Do better next time.
# When you’re stuck, make a list of what WOULDN’T happen next. Lots of times the material to get you unstuck will show up.
# Pull apart the stories you like. What you like in them is a part of you; you’ve got to recognize it before you can use it.
# Putting it on paper lets you start fixing it. If it stays in your head, a perfect idea, you’ll never share it with anyone.
# Discount the 1st thing that comes to mind. And the 2nd, 3rd, 4th, 5th – get the obvious out of the way. Surprise yourself.
# Give your characters opinions. Passive/malleable might seem likable to you as you write, but it’s poison to the audience.
# Why must you tell THIS story? What’s the belief burning within you that your story feeds off of? That’s the heart of it.
# If you were your character, in this situation, how would you feel? Honesty lends credibility to unbelievable situations.
# What are the stakes? Give us reason to root for the character. What happens if they don’t succeed? Stack the odds against.
# No work is ever wasted. If it’s not working, let go and move on – it’ll come back around to be useful later.
# You have to know yourself: the difference between doing your best & fussing. Story is testing, not refining.
# Coincidences to get characters into trouble are great; coincidences to get them out of it are cheating.
# Exercise: take the building blocks of a movie you dislike. How would you rearrange them into what you DO like?
# You gotta identify with your situation/characters, can’t just write ‘cool’. What would make YOU act that way?
# What’s the essence of your story? Most economical telling of it? If you know that, you can build out from there.
!! About:
I need to make [[Employment]], [[The Categorical Imperative]], and [[Redpilled Socialism]] must fit together.
---
!! Principles:
* Make your business rules.
---
!! Focus:
* Wages must be "Living Well" wages as the minimum.
** Not just surviving, but thriving.
* Competitive advantages and skill have to rewarded, and this is done through wages but not profits sharing.
* Profit-sharing should be fair.
* Anti-usury and Anti-capitalist:
** Loans will generously track inflation. No major form of profit can exist from lending. Similarly, capital injections are paid back at the same rate, and it does not result in ownership.
---
!! Vault:
* Retired
** [[2018.02.20 -- Retired: Structure of Moral Business]]
---
!! Dreams:
* To dream of more dreams for this page.
Good Study Habits:
# Use recall.
#* After you read a page, look away and recall the main ideas. Highlight very little, and never highlight anything you haven’t put in your mind first by recalling. Try recalling main ideas when you are walking to class or in a different room from where you originally learned it. An ability to recall—to generate the ideas from inside yourself—is one of the key indicators of good learning.
# Test yourself.
#* On everything. All the time. Flash cards are your friend.
# Chunk your problems.
#* Chunking is understanding and practicing with a problem solution so that it can all come to mind in a flash. After you solve a problem, rehearse it. Make sure you can solve it cold—every step. Pretend it’s a song and learn to play it over and over again in your mind, so the information combines into one smooth chunk you can pull up whenever you want.
# Space your repetition.
#* Spread out your learning in any subject a little every day, just like an athlete. Your brain is like a muscle—it can handle only a limited mount of exercise on one subject at a time.
# Alternate different problem‐solving techniques during your practice.
#* Never practice too long at any one session using only one problem‐solving technique—after a while, you are just mimicking what you did on the previous problem. Mix it up and work on different types of problems. This teaches you both how and when to use a technique. (Books generally are not set up this way, so you’ll need to do this on your own.) After every assignment and test, go over your errors, make sure you understand why you made them, and then rework your solutions. To study most effectively, handwrite (don’t type) a problem on one side of a flash card and the solution on the other. (Handwriting builds stronger neural structures in memory than typing.) You might also photograph the card if you want to load it into a study app on your smartphone. Quiz yourself randomly on different types of problems. Another way to do this is to randomly flip through your book, pick out a problem, and see whether you can solve it cold.
# Take breaks.
#* It is common to be unable to solve problems or figure out concepts in math or science the first time you encounter them. This is why a little study every day is much better than a lot of studying all at once. When you get frustrated with a math or science problem, take a break so that another part of your mind can take over and work in the background.
# Use explanatory questioning and simple analogies.
#* Whenever you are struggling with a concept, think to yourself, How can I explain this so that a ten‐year‐old could understand it? Using an analogy really helps, like saying that the flow of electricity is like the flow of water. Don’t just think your explanation—say it out loud or put it in writing. The additional effort of speaking and writing allows you to more deeply encode (that is, convert into neural memory structures) what you are learning.
# Focus.
#* Turn off all interrupting beeps and alarms on your phone and computer, and then turn on a timer for twenty‐five minutes. Focus intently for those twenty‐five minutes and try to work as diligently as you can. After the timer goes off, give yourself a small, fun reward. A few of these sessions in a day can really move your studies forward. Try to set up times and places where studying—not glancing at your computer or phone—is just something you naturally do.
# Eat your frogs first.
#* Do the hardest thing earliest in the day, when you are fresh.
# Make a mental contrast.
#* Imagine where you’ve come from and contrast that with the dream of where your studies will take you. Post a picture or words in your workspace to remind you of your dream. Look at that when you find your motivation lagging. This work will pay off both for you and those you love!
Bad Studying Habits:
# Passive rereading—sitting passively and running your eyes back over a page.
#* Unless you can prove that the material is moving into your brain by recalling the main ideas without looking at the page, rereading is a waste of time.
# Letting highlights overwhelm you.
#* Highlighting your text can fool your mind into thinking you are putting something in your brain, when all you’re really doing is moving your hand. A little highlighting here and there is okay—sometimes it can be helpful in flagging important points. But if you are using highlighting as a memory tool, make sure that what you mark is also going into your brain.
# Merely glancing at a problem’s solution and thinking you know how to do it.
#* This is one of the worst errors students make while studying. You need to be able to solve a problem step‐by‐step, without looking at the solution.
# Waiting until the last minute to study.
#* Would you cram at the last minute if you were practicing for a track meet? Your brain is like a muscle—it can handle only a limited amount of exercise on one subject at a time.
# Repeatedly solving problems of the same type that you already know how to solve.
#* If you just sit around solving similar problems during your practice, you’re not actually preparing for a test—it’s like preparing for a big basketball game by just practicing your dribbling.
# Letting study sessions with friends turn into chat sessions.
#* Checking your problem solving with friends, and quizzing one another on what you know, can make learning more enjoyable, expose flaws in your thinking, and deepen your learning. But if your joint study sessions turn to fun before the work is done, you’re wasting your time and should find another study group.
# Neglecting to read the textbook before you start working problems.
#* Would you dive into a pool before you knew how to swim? The textbook is your swimming instructor—it guides you toward the answers. You will flounder and waste your time if you don’t bother to read it. Before you begin to read, however, take a quick glance over the chapter or section to get a sense of what it’s about.
# Not checking with your instructors or classmates to clear up points of confusion.
#* Professors are used to lost students coming in for guidance—it’s our job to help you. The students we worry about are the ones who don’t come in. Don’t be one of those students.
# Thinking you can learn deeply when you are being constantly distracted.
#* Every tiny pull toward an instant message or conversation means you have less brain power to devote to learning. Every tug of interrupted attention pulls out tiny neural roots before they can grow.
# Not getting enough sleep. Your brain pieces together problem‐solving techniques when you sleep, and it also practices and repeats whatever you put in mind before you go to sleep. Prolonged fatigue allows toxins to build up in the brain that disrupt the neural connections you need to think quickly and well. If you don’t get a good sleep before a test, NOTHING ELSE YOU HAVE DONE WILL MATTER.
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') format('truetype');
font-weight: 400;
font-style: normal;
font-stretch: extra-condensed;
unicode-range: U+000D-1F41B;
}
.tc-edit-texteditor { font-family: Zing;};
//I hope to show a few highlights of my academic journey in philosophy. //
I went into professional philosophy to rationally justify my faith and my upbringing. I felt I was doing God's work and being maximally charitable to my parent's beliefs and actions. We all surely needed defense in the face of some exceedingly effective opposing arguments, evidence, and intuitions I encountered. I arrogantly believed I would succeed in my apologetic task. If I'm being kind to myself, I would say I just wanted the world to make sense, and I still do. Since losing my faith, I have slowly come to see my vocation as becoming happy through pragmatizing my systematic philosophy.
Obviously, we memetically evolve. It's the nature of our software that we can more easily modify and shape it than our hardware. I agree and disagree with my previous arguments to various degrees (and not for the same reasons always), as is only natural. These were special, influential, and hard-won thoughts for me though, so I am preserving them.
* [[2010.09.07 -- Neo-Aristotelian Virtue Theory Examination - 1]]
* [[2010.10.28 -- Neo-Aristotelian Virtue Theory Examination - 2]]
* [[2010.11.28 -- Aristotle's Theory of Causation, Chance, and Spontaneity]]
* [[2010.11.28 -- Lecture: Aristotle's God]]
* [[2010.12.04 -- Aristotle: Perception and Intentionality]]
* [[2010.12.09 -- Neo-Aristotelian Virtue Theory Examination - 3]]
* [[2011.02.28 -- Neo-Kantian Metaethics Examination - 1]]
* [[2011.03.09 -- A Critique of Institutions and the Demands of Justice]]
* [[2011.04.06 -- Neo-Kantian Metaethics Examination - 2]]
* [[2011.04.29 -- Connecting Self-Interested Utility-Maximizing Agents to the Difference Principle]]
* [[2011.05.10 -- Neo-Kantian Metaethics Examination - 3]]
* [[2011.11.24 -- Husserl's Phenomenology: Apodicticity, Objectivity, and Logic]]
* [[2012.07.06 -- Thesis: An Alternative to Lockean and Utilitarian Economic Theories of Intellectual Property]]
* [[2012.12.05 -- On 'Freedom Within Reason']]
* [[2013.02.13 -- Pyrrhonian Problematic as the Regress Problem]]
* [[2013.02.19 -- Intentions, Good Will, Action, and Duty]]
* [[2013.02.26 -- Psychopathy, Autism, and Confabulation]]
* [[2013.03.18 -- On Autonomy: Contemporary Notions and Kant's Theory]]
* [[2013.04.09 -- Lecture: Frankfurtian Freedom]]
* [[2013.04.15 -- Explanationism, Dogmatism, Knowledge, and Merit]]
* [[2013.04.22 -- On Wegner's Illusory Conscious Will]]
* [[2013.04.26 -- Kant and Lying]]
* [[2013.05.05 -- On Vogel's Explanationism]]
* [[2013.05.21 -- Tracing Measurement in The Statesman]]
* [[2013.11.06 -- Skepticism, Pragmatism, and the Lottery Paradox]]
* [[2013.12.09 -- Formalizing the Correlativity Theses of Hohfeld and the Working Theory of Rights]]
* [[2014.02.17 -- Bare Metal Recognition and Appraisal Respect]]
* [[2014.03.26 -- Parfit's Mere Means and Permissibility]]
* [[2014.04.23 -- Please Refrain From Eating Korsgaard's Pussy Cat]]
* [[2014.11.10 -- Dissertation: Challenges in Quasi-Lockean Intellectual Property Theory]]
Unfortunately, file and text format conversions stripped and modified (almost entirely in terms of formatting) some of this work. Figures were lost as well. It is the nature of digital decay and migration. Much of the preservation work is done by hand. There will be errors, but this should be in good overall shape. I'm afraid you get to put up with all the natural errors, both syntactic and semantic, as well. Good luck! =)
<<<
Naturally, the common people don’t want war...but...the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.
<<<
<<<
I was hungry, and you said, "Drug test those who would ask for food."
I was thirsty, and you said, "Oil for us is more important than water for them."
I was a stranger, and you said, "He could be a terrorist; don't let him in."
I was sick, and you said, "Take away his health insurance."
<<<
<<<
It is difficult to get a man to understand something when his salary depends on his not understanding it.
<<<
<<<
The perfect dictatorship would have the appearance of democracy, a prison without walls in which the prisoners would not dream of escape. A system of slavery where, through consumption and entertainment, slaves would love their servitude.
<<<
<<<
There is nothing which I dread so much as a division of the republic into two great parties, each arranged under its leader, and concerting measures in opposition to each other. This, in my humble apprehension, is to be dreaded as the greatest political evil under our Constitution.
– John Adams
<<<
//See: [[h0p3's Lexicon]]//
---
T42T := ''t''it ''for'' ''two'' ''t''ats
---
//Transclusion: [[Tit For Two Tats]]//
---
{{Tit For Two Tats}}
//Yes, I know this isn't a realistic looking problem. Let's start playing with our imaginary homo economicus first, and then we will figure out ways to pragmatize and apply that theory.//
I have a multi-ordered [[T42T]] problem. Here is a naive implementation of [[T42T]].
[My Choice][Your Choice], where "C" is //Cooperate// and "D" is Defect:
# CD
# CD
# DC
# CD
# CD
# DC
# ...
Clearly, this is abuse. This is turning the other cheek too far; it's viciously not caring enough about myself. So, how can I be [[T42T]] about this metagame? The Grim Trigger looks like this:
# CD
# CD
# DC
# DD
# DD
# DC
# ...
There is no forgiveness after the first forgiveness. That's not the real spirit of [[T42T]]. I needed multi-ordered [[T42T]]. Now, I could try to start it up randomly, and that's not nothing. That's how Torrent Clients work. This doesn't seem purposely forgiving enough though. There has to be a scientifically/mathematically better method to be more forgiving than randomness. I don't want to be merely randomly forgiving; I want to be calculatingly forgiving. How do I order forgiveness correctly all the way down? There is perhaps a recursive answer to this problem.
One might just open the game with [[T42T]], but then move to Tit For Tat ([[T4T]]) for all subsequent games. This is kind of like a worse case in which someone who starts out evil changes to mimic [[T4T]]:
# CD
# CD
# DC
# CD
# DC
# CD
# DC
# ...
That doesn't seem to be forgiving enough either. It's not the spirit of [[T42T]]. I see two other plains options. This is always being willing to be "one down" against them. I can modify it to look like a [[SO]] version of [[T42T]].
Imagine a sequence contained in a set such that {[My Choice][Your Choice],[My Choice][Your Choice],[My Choice][Your Choice]....}, where "C" is //Cooperate// and "D" is Defect. Again, let us make this the worst case scenario, where they maximally exploit my known strategy (they have perfect information, and I don't):
# {CD, CD, DC}
# {CD, CD, DC, DC}
# {CD, CD, DC, DC}
# {CD, CD, DC, DC}
# ...
It is here that essentially the 4th member of these sets must be an artificial "asking of forgiveness" and "restoration" of my loss in utility. Note that I'm always 1 down to them. People who literally demonstrate they will sacrifice to help me at their own loss will have demonstrated that they are at least attempting to play [[T4T]], which is better than nothing.
In a way, it seems like I have a right to protect myself against people who aren't going to play [[T4T]]. That seems fair enough to me. [[T4T]] is the most selfish version of [[The Golden Rule]] in action, perhaps being the most literal letter of the law, without being multi-ordered. [[T42T]] is the spirit of the law of [[The Golden Rule]], and that means it has to [[infinigress]] into the [[SO]]. The spirit of the law seems to require more than version of [[T4T]]. Maybe I should be willing to logarithmically accept increasing losses against people.
Should I make it so they can leach more CD's out of me over time, but it gets harder and harder to do so? How do I detect fake cooperation? How else can I be [[T42T]]? In a sense, the goal is to become increasingly confident that they are psychopaths, and to build that confidence using [[The Golden Rule]] as recursively as possible while still maximizing my utility (which, of course, is part of treating myself as an end in myself, in empathizing with myself, in treating myself as The Other and applying [[The Golden Rule]] to myself as objectively as I can).
Basically, even for the most evil creatures, those for whom I have the most evidence they are psychopaths, I always want to give room for someone to begin at least a marginally better than [[T4T]] relationship with me (not matter how convinced I am otherwise). I have to make room for eventual forgiveness. How do I have forgiveness while still remembering the betrayals?
People do need to make restitution. Without recognizing the failings our past interactions, we lack integrity in our long-term relationship.
Recall:
* 1, 2, 3, 4, 5, ...
* 1, 4, 9, 16, 25, ...
* 0, 2, 6, 12, 20, ...
* 0, 3, 5, 7, 9, ...
* 0, 0, 2, 2, 2, ...
{Set of iterated prisoner's dilemma games}: Total Score
# First Order:
#* {CD, CD, DC}: -1
#* {CD, CD, DC, DC}: -1
#* 1 Total Rounds for Forgiveness
# Second Order:
#* {CD, CD, DC}: -2
#* {CD, CD, DC, DC}: -2
#* {CD, CD, DC, DC}: -2
#* {CD, CD, DC, DC}: -2
#* 4 Total Rounds for Forgiveness
# Third Order:
#* {CD, CD, DC}: -3
#* {CD, CD, DC, DC}: -3
#* {CD, CD, DC, DC}: -3
#* {CD, CD, DC, DC}: -3
#* {CD, CD, DC, DC}: -3
#* {CD, CD, DC, DC}: -3
#* 9 Total Rounds for Forgiveness
# Fourth Order:
#* {CD, CD, DC}: -4
#* {CD, CD, DC, DC}: -4
#* {CD, CD, DC, DC}: -4
#* {CD, CD, DC, DC}: -4
#* {CD, CD, DC, DC}: -4
#* {CD, CD, DC, DC}: -4
#* {CD, CD, DC, DC}: -4
#* {CD, CD, DC, DC}: -4
#* 16 Total Rounds for Forgiveness
# Fifth Order:
#* {CD, CD, DC}: -5
#* ...
#* 25 Total Rounds for Forgiveness
# ...
This is maximal multi-ordered forgiveness, I think. I don't make them [[T4T]] pay for their previous orders, but I'm also not permanently turning the other cheek. I become resistant to turning the other cheek with increasing evidence that I should not.
My goal is to get back to playing [[T42T]] as early as possible while still protecting myself against attack. I should expect people to pay restitution of greater rounds before I allow them to take me for even more. It's very forgiving up front, but becomes less forgiving over time. Can I simplify it? I don't know.
Is there is a less forgiving route that still enables scaling forgiveness? This is quite unforgiving forgivenness:
# Pay 1 for forgiveness
#* {CD, CD}: -2
#* {DC}: -1
# Pay 2 for forgiveness
#* {CD, CD}: -3
#* {DC, DC}: -1
# Pay 3 for forgiveness
#* {CD, CD}: -3
#* {DC, DC, DC}: 0
# Pay 4 for forgiveness
#* {CD, CD}: -2
#* {DC, DC, DC, DC}: +1
# Pay 5 for forgiveness
#* {CD, CD}: -1
#* {DC, DC, DC, DC, DC}: +4
# Pay 6 for forgiveness
#* {CD, CD}: +2
#* {DC, DC, DC, DC, DC, DC}: +8
# ...
I'm getting paid increasing amounts to forgive here. This is an asymmetric, pessimist's test. This isn't where I want to be. Do I owe this to others? Maybe.
I prefer the previous. It has increasing [[T4T]]ness to it to earn forgiveness. And, in the end, it's still always extending my risk further to my disadvantage long-term. That's [[T42T]]ness in action, I think.
Maybe this:
# 0
#* {CD, CD, DC}: -1
# -1
#* {CD, CD, DC}: -2
#* {CD, CD, DC, DC}: -2
# -2
#* {CD, CD, DC}: -3
#* {CD, CD, DC, DC}: -3
#* {CD, CD, DC, DC, DC}: -2
# -2
#* {CD, CD, DC}: -3
#* {CD, CD, DC, DC}: -3
#* {CD, CD, DC, DC, DC}: -2
#* {CD, CD, DC, DC, DC, DC}: -1
# -1
#* {CD, CD, DC}: -2
#* {CD, CD, DC, DC}: -2
#* {CD, CD, DC, DC, DC}: -1
#* {CD, CD, DC, DC, DC, DC}: 0
# 0
#* {CD, CD, DC}: -1
# -1
#* {CD, CD, DC}: -2
#* {CD, CD, DC, DC}: -2
# ...
That is a SIN wav. Hrmm... I clearly do not know how to answer this question. I'm not even sure I know how to ask the question.
//See: [[h0p3's Lexicon]] & [[T42T]]//
---
T4T := ''t''it ''f''or ''t''at<<ref "1">>
---
<<footnotes "1" "Or, as Dwight Schrute calls it: 'Tit for Tit' -- maybe that is the right expression.">>
* https://github.com/tahoe-lafs/tahoe-lafs
|customTable|k
|Norminal Sizes|Takeouts|h
|1/2"|7/16"|
|3/4"|1/2"|
|1"|9/16"|
|1-1/2"|13/16"|
|2"|1"|
|2-1/2"|1-1/8"|
|3"|1-1/4"|
People who empathize with themselves take care of their things. They care about their future selves. They want the experience to be as good as it can be not just in the present, but in the future as well. Even if the faith of the metaphysicians is ultimately wrong, even if we are infinitely (or even discretely) divisible into many selves/identities, even if our existence is thus reducible, it still benefits us to take it as an article of faith. This is the kind of prudential axiom-taking we have to be engaged in when [[Creating Faith]].
You spend time on this wiki, a lot. You really care about it. You care about your life. You care about the happiness of your children, and you care about your own happiness too.
{{2018.06.05 -- Deep Reading Log: Talking to My Daughter About the Economy}}
|customTable|k
|Book|Chapter|Paragraph|Sentences|
|Dune|x|y|z|
|Ender's Game|a|b|c|
|Foundation|p|q|r|
---
<center> [img width=1300 [./images/my-art/Steampunk-Dragon-Allergy-Tattoo.png]] </center>
!! About:
//Habits of Highly Effective Ejaculators. Planning your life is one of the unique joys of autonomy. Don't let life merely happen to you. Minmax your character, h0p3.//
<<<
It is easier to resist at the beginning than at the end.
-- Leonardo da Vinci
<<<
<<<
Every minute spent in organizing, an hour is earned.
-- Benjamin Franklin
<<<
<<<
Isn't it funny how day by day nothing changes, but when we look back everything is different.
-- C. S. Lewis
<<<
Here I budget my time and plan for the future, even if only one timeslice at a time. These are planned opportunities to plan the grind of the computational game of my life.
I cannot help but feel embarrassed by this directory. I know it shows my flaws so clearly. I am autistic, and my executive functioning is dysfunctional in ways that are not easy to debug and tease apart. I do not wield my excuse as an autonomy-defeater; I'm pointing out how difficult it is for me to be well-integrated.
I must tame myself with this log and overcome the dread of empathizing with my persistent identity. I have to earn it! Thus, here I climb Mount Habit. This is a way to make sure I just //get it done//.
Clearly, I engage in basic (almost atomic) legislative practices in this log. Writing it down enables me to hold myself self-accountable. Essentially, this is a thin internal power dynamics tool which provides checks and balances on the executive branch ruling over my city-state identity.
---
!! Principles:
* TDL<<ref "dr">> := ''T''o-''D''o-''L''ist
* Rule/Step Zero on To-Do-List: Write your TDL Log
* Write simple, quantifiable, tangible lists.
* Be honest, make sure you don't expect too much or too little of yourself.
* Try to write your To-Do-List for the next day before you go to sleep.<<ref "s">>
* Work on least fun to most fun when possible. Do the hardest lifting first, and as your emotional muscles weaken, your tasks get easier and easier.
* Don't expect yourself to complete everything. You aren't perfect. Prioritize and triage.
** Eventually, you'll acquire the skill of knowing what you can expect of yourself and improve from there.
** Don't forget to post-mortem via your [[Carpe Tempus Segmentum Logs]] and [[Wiki Review Log]]
* Maintain To-Do-List logs for different time-slices.
** Daily
** Weekly
** Monthly
*** This log's monthly audit can be used for the audit. I don't think I need to [[Carpe Tempus Segmentum Logs]] this one.
---
!! Focus:
* [[Calendar]]
* [[Procrasturbator List]]
* [[2018 Resolutions]]
* Monthly Log:
** [[2018.07 -- Monthly TDL: Job, RIGHT?]]
* Weekly Logs:
** [[2018.07.01 -- Weekly TDL: Job]]
** [[2018.07.08 -- Weekly TDL: Read This]]
* Daily Logs:
** [[2018.07.01 -- Daily TDL: Altogether]]
** [[2018.07.02 -- Daily TDL: Travel Back]]
** [[2018.07.03 -- Daily TDL: Holiday]]
** [[2018.07.04 -- Daily TDL: Letters]]
** [[2018.07.05 -- Daily TDL: School]]
** [[2018.07.06 -- Daily TDL: Late Again]]
** [[2018.07.07 -- Daily TDL: Upkeep]]
** [[2018.07.08 -- Daily TDL: Late]]
** [[2018.07.09 -- Daily TDL: Get to Blank Slate]]
** [[2018.07.10 -- Daily TDL: New Door]]
** [[2018.07.11 -- Daily TDL: Shop]]
** [[2018.07.12 -- Daily TDL: School]]
** [[2018.07.13 -- Daily TDL: School Again]]
---
!! Vault:
* Audits:
** [[2017 -- To-Do-List Log]]
** [[2018.01 -- To-Do-List Log]]
** [[2018.02 -- To-Do-List Log]]
** [[2018.03 -- To-Do-List Log]]
** [[2018.04 -- To-Do-List Log]]
** [[2018.05 -- To-Do-List Log]]
** [[2018.06 -- To-Do-List Log]]
* Retired:
** [[2017.11.05 -- Retired: To-Do-List Log]]
** [[2018.01.30 -- Retired: To-Do-List Log]]
** [[2018.06.19 -- Retired: To-Do-List Logs]]
---
!! Dreams:
* Find a way to formally engage in long-term kinds of To-Do-List planning.
* Find an intelligent way to form To-Do-Lists for multiple contexts.
* Find a way to create "To-Stop-Lists." In a sense, part of what narrowing down what to do is through selecting what you will not do. Understand your opportunity costs.
---
<<footnotes "dr" "Reminds me of //TL:DR//.">>
<<footnotes "s" "It may [[help|https://www.ncbi.nlm.nih.gov/pubmed/29058942]] you sleep.">>
//Transclusion: [[TV: Library]]//
---
{{TV: Library}}
* https://ferfal.blogspot.com/2008/10/thoughts-on-urban-survival-2005.html
!! About:
Truly a whirlwind for me. I thought I was escaping the West, but I didn't. In fact, my autism shined strongly here.
---
!! Principles:
* The narrative goes in the //Focus:// subsection.
** Second-order discussions of the content in //Focus//: will go in //About://.
* For now, just say what comes to your mind and revise/iterate over that.
* Bullet-points are encouraged; they are seeds.
---
!! Focus:
* Teaching
* Orphans
* Zoos
* Malls
* Living on my Computer
* Markets
* Isolation
* Homeschooling
* My son's autism
---
!! Vault:
* [[2018.01.10 -- Retired: Thailand]]
---
!! Dreams:
* To dream of more dreams for this page
I see this as our primary conflict:
I think I have more empathy for you than you have for me.
I'm tired of bearing a load for you that you aren't willing to bear for me.
That isn't to say you are even capable of bearing the load (I recognize the raw appearance of arrogance in that sentence). I have had absurd opportunities you have never had. I've won a couple genetic and circumstantial lotteries (moral luck) that you haven't.
You really have done well with what you have been given.
I very much have taken your reality map seriously. Even when I thought I saw flaws in it, I have tried to plug those holes for you. There are no more doors open for me to make your point of view logically work in my head. It's done.
If you feel like you've been lied to by your sons, you have. We really haven't had the chance to just be ourselves without judgment from you. You make our lives painful when you get to know us. We don't like sharing who we are with you. Now, do you really think that's because you so blameless and we so evil
It breaks a tit-for-tat strategy.
If relationships are like bank accounts,
I can't help but worry that you simply see me and our relationship through a lens of biblical stories of children and parents (particularly sons of the priest class, and those who turn away). I think of Cain and Abel, of Samuel, of Jacob and Esau, of Eli's wicked sons, of the prodigal son, and of Adam, Christ, and God the Father.
This was the lens that I saw the world through. It is not anymore. I am convinced this is a problem for us. I worry we can't find bridges over this problem.
I think you have an empathy problem.
I think you have an easy time empathizing with children, but that you fail to empathize as effectively with adults (and I'm not exception to this). This may be based upon your view of agency and responsibility. This may be influenced by your childhoods. This may be based upon biblical interpretations of humanity. This may be based upon a growing disillusionment with the adult's you've met in your ministry. This may be for a multitude of reasons.
I think you've missed the point of who I am.
I want you to be proud, in an odd way, of the fact that I took seriously and zealously sought after what I considered to be most important in the bible: love, empathy, and rationality (to be like Christ), and I ended up at a different destination than you. I want you to see I applied those principles, and my reality map changed because of it. I took the redpill, and this is the world I see now. It's not up to me what is revealed to me. It's not my fault that I'm not a Christian anymore.
I still care about love, empathy, and rationality. They drive me. They are my goal. We have disagreements about which paths best arrive at that goal.
You could throw us away. You might. In some ways, you have. I'm not blaming you for it anymore. I'm not trying to judge you. I'm trying to move past it. I know [[you did the best you could with what you have|Doing our Best]]. Can you do the same for me? Can you not not blame me, judge me, and move past it?
What kind of relationship do you want with me? Can we really have one?
I simply can't have the relationship with you that you have with your parents.
I think when we meet it feels like a yearly inspection. You have no idea what I've gone through.
You have abandoned your children. I see why. Some part of me has even internalized and accepted it. I know you did your best.
I fear that you will see my asking for empathy and understanding of my reality map as demanding that you revolve around me. I don't know what to say to that. If you want to miss out on a huge portion of who I am and who I will be, that's really up to you. You don't have to revolve around me. But, if we are being fair here, my life has revolved around yours quite a bit. In fact, I believe there is an asymmetry in our relationship in which I'm the one who has revolved around you and not the other way around.
You chose to live across the globe, to have your way of living. It was not up to me.
I don't think children are beholden to their parents in the way that you do. I think the Biblical story on this is not rational (the justification for your belief does not extend into the secular realm). I think parents have strong duties to their children, but it is not obvious that children necessarily have the same strength of duties to their parents.
I think you are struggling with your relationships with your parents too. I feel like that requires me to give you more latitude.
I am convinced [[the end of humanity|The End of Humanity]] is coming in the next century. I hold us all responsible for it to varying degrees. I'm angry at everyone for it, including you. I think you have an optimistic, blind faith view on the world. Your lack of urgency over the bigger picture, your defense of the contemporary Christian community in the United States, your libertarian-bents, your acceptance of capitalism and study of humans as resources...I think you are part of the problem and not the solution. I think it your generation that has sealed our fate. I think that millenials are called the "ME" generation, but I think the Boomer's perfected that art long ago. I think your switch from the idealism you had when I was a child to your pragmatism today lacks integrity.
That I care about your approval and you don't of mine shows a lack of empathy. You don't care what I think, and you should.
I worry you make the mistake of assuming that any reality map which doesn't enable one to have hope, happiness, or take on pursuits that your reality map justifies is somehow wrong.
I try not to be angry though. I try not to blame you. I think you were and still are people who feel called by God. I know what that means, and I know what that feels like. I can forgive that.
{{2018.06.10 -- Deep Reading Log: The Art of War}}
{{2018.06.11 -- Deep Reading Log: The Art of War}}
I don't know how much I'm really learning from this book. Yes, it is fascinating. I've been so immersed in the topic for so long that I'm not shocked. That's okay. I'm glad to see this telling of it.
I very much wonder what the author would think of the work I'm doing on this wiki. This is consciousness in action, and yet, I often divide my attention among a host of evil drugs he talks about. That said, I probably have a lot more practice in ad blocking, piracy, and technical tools for managing my attention. That's very much what good computing looks like. Perhaps I am wrong though. I will need think about whether or not I have succeeded and how I can improve.
//See: [[The Right]] and [[The Good]]//
---
PH
This movie hit me so powerfully, I wanted to put it straight into the //God-like Cult Classic//. It punched me everywhere. It was an existential masterpiece. I'm fresh from viewing it for the first time, so I can't even see straight. I must temper my expectations, and I must nurture hope wisely. I must digest it. I must bring out my big guns and laser beams. It's time to think, and even if I can't put it into words, I must bury myself in it.
Kevin Spacey is an actor I have always despised. He is a bad actor; yes, he only plays one role. But, I forgive the one-trick-pony, in fact, I admire it. I know what that means, that raw competitive advantage, that crystalline blind beauty of the one min-maxed function perfected qua itself. Spacey is not a bad actor. Sure, he's a bad actor in general, in versatility, etc., but he's not a bad actor. In fact, he is extremely talented at presenting a particular kind of face: a psychopath.
He is a virtuoso psychopath on screen, at least a brand of it. And, it is obvious that he is a psychopath to the core. His real life demonstrated that to us, slowly, but I knew all along. I know it when I see it. It is no accident that he breaks the 4th wall so often in his films, even glances of it that other actors are never allowed.
Its literality is breathtaking. It reified the concept so hard that what's on the screen physically hits you through the air; your body can literally feel the thing.
This was art. Art that passes the ultimate of turing tests: even when you know it is an art-test, when you know you are being tested on its artfulness, when you know you are supposed to pick every flaw out you can possibly imagine, and especially when you know you aren't supposed to call it art, you know it is still art. Honesty requires it of you.
//Transclusion of [[The Good]]//
---
{{The Good}}
!! Part 1 - Happiness Machines
* https://www.youtube.com/watch?v=DnPmg0R1M04
I'd argue all creatures have been this way, but we are simply more aware of it now in some respects than we were before.
Not a huge fan of Freud always, but I must admit it spawned a wave of disciplines.
This seems pretty obviously correct.
Engineering consent, lol. Love it. Probably where we get "Manufacturing Consent."
Godwin's Law most of the time from Curtis.
!! Part 2 - The Engineering of Consent
* https://www.youtube.com/watch?v=fEsPOt8MG7E
Huge fan of his interpretation of events and human nature. Even if he is inaccurate at times (which is not my claim), the general thrust is right on the money. It's salient.
Curtis doesn't outright give credence to Freud's theory.
Unconscious secret self considerations are valuable though. Time and time again, I've seen that my identity, that my mind itself, is largely non or subconscious. Even Dasein itself only emerges from these things.
It's clear that Curtis is giving us a powerful lens to interpret the history of marketing.
I'm impressed by Curtis' deconstruction. His story of our history is compelling. I'm glad to see him show us authoritarianism in capitalism.
I actually think the average person is more evil than Curtis does, from what I can tell. The source of evil discussion appears flawed.
MLK's speech on the virtue of maladjustment is a balm. I need to hear those kind words.
!! Part 3 - There is a Policeman Inside All Our Heads; He Must Be Destroyed
* https://www.youtube.com/watch?v=ub2LB2MaGoM
There is a Romantic notion to Curtis' work, no doubt.
Psychotherapy and the sexual nunsploitation section is odd.
I think the counterculture movement has some true beauty to it. I'm not claiming they were effective or excellent at their practice, but I very much appreciate it.
Commodify Your Dissent individuality consumerism is all there.
Tabula Rasa, Self-fulfillment, the pursuit of authenticity, and owning yourself is all there. It's still cultish and exploitative. Unfortunately, they still have something right. I do appreciate the desire to challenge the state, but unfortunately, they failed. The yippies becames egoist yuppies.
I adore the critique of capitalism. Individualism wielded poorly really sucks.
!! Part 4 - Eight People Sipping Wine in Kettering
* https://www.youtube.com/watch?v=VouaAz5mQAs
Individualism as a tool of deliberation.
Thatcher and Reagan =/
It is interesting to see this from the British perspective.
I'm in love with Robert Reich's claim here.
The Clinton's were evil, as well as most of the country. I don't think this documentary does a good job of explaining this problem. Blaire is wonderful bullshit too.
* [[TCON: Resources]]
* [[TCON: Outline]]
* [[TCON: Report]]
* [[TCON: Final Report]]
{{2018.05.29 -- Deep Reading Log: The Doors of Perception}}
{{2018.05.30 -- Deep Reading Log: The Doors of Perception}}
{{2018.07.11 -- Deep Reading: The Ego Tunnel}}
I dedicate this page to Immanuel Kant and Morpheus.
If I ever was a prophet, this is my prophesy:
* The end of humanity is coming in the next 100 years. Our extinction is coming, whether we admit it to ourselves or not.<<ref "1">>
* Variations in the current wars on the planet will only escalate until the end. We will be drowned in violence and the gutteral cruelty quietly embedded in all animals. As a species, we will attempt to migrate and flee, but there will be nowhere to go.
* The wealthy, powerful, kleptocratic elite will continue to enslave the poor and disenfranchised, bit by bit, until the end. We are all functionally reducible to mere flesh-sacks of human capital having our economic value extracted from us by the layer of people above us in a giant human pyramid scheme. Wealth and power will continue to centralize, privatize, and crystallize towards the top, while the material position, mobility, freedom, and happiness of the masses below will shrink each year. We are in for the last, most epic tragedy of the commons, a bitter human eat human world where we hungrily use and destroy each other for the remaining resources on this planet. The elite (who already see and accept the end, who have already thrown away plans for the future and enjoy whatever pleasure they can, while they still can) will watch us suffer and die, consuming each layer of the pyramid below them until it is their turn to suffer and die.
* The Great Famine is coming. At least hundreds of millions will starve, but billions will die for a lack of clean water, the new commodity.
* Global warming seals our fate. It accelerates and accelerates. We are past the point of saving. Even in my lifetime, I will be transplanted and crippled by this force of justice we created.
It's the truth.<<ref "2">> It's the awful fucking truth that we all secretly try to deny and hide from ourselves. Admittedly, it isn't much of a prophesy. After all, this is the description of the world which every mildly-informed realist can see. We generally lack the balls, brutal honesty, and raw intellectual integrity to openly admit this is the most likely (and perhaps inevitable) outcome and allow that fact to descend upon our reality maps. Everyone knows it, and yet they have the capacity and will to turn their gaze away from the truth. We run from this truth. We block and bracket it from our minds. The truth is too painful. Lying to ourselves is the only practical option.
Fuck those who turn away from idealism; we have cost ourselves everything. We are stupid, selfish, short-sighted, and evil. Malice and ignorance are all too often two sides of the same coin (our ignorance has a causal story which eventually demonstrates that it was willed).<<ref "3">>
Every person has their price. Deep down, as part of the core of our animal selves, we are all psychopaths who, when put to The Test, will eventually turn a blind eye to the pain of the other; all it takes is the right context to flip the switch inside us that turns off our empathy for humanity. We all already do it. It is who we are. We are able to blind ourselves to the enslavement and pain of others, to the way our choices and actions rest upon a causal chain of treating humans around the world as mere means, to the brutal use of others as instruments rather than respecting them as ends in themselves. "Out of sight, out of mind" we tell ourselves, lies. We have no integrity. Our altruism is a confabulation. We are mere animals who delude ourselves into thinking we are more, that we are exceptional, that we really can overcome our evil nature.
Maybe we deserve this. If we don't, then why am I born into this world only to helplessly watch it die? Why did I bring children into this world only to watch them suffer? I'm a fool. I love them with everything I have. I will give them what little happiness I can. I will shield them and train them for as long as I can. It is my duty as their creator and the only reason I have left to live.
Why have empathy for my future self when I know that end is so painful? It is better to distance him from myself. It is better to not feel his pain because there is nothing I can do about it. This is the stoic, pragmatic move, the rationalization to impulsivity.
I have no hope for humanity because there is no truth in that hope. I hate this world. I hate who we are. I wish there was a God so I could tell that psychopathic piece of shit to go fuck Himself. Reason led me to faith, and reason destroyed it. I don't think there is a God to wrestle with anymore, there is only myself.
Here's the real truth: we are not free to be happy; we are slaves to suffering. My new hope is to accept these facts, to let the pieces fall where they may on my reality map, to move on, and to try and find peace and happiness in the midst of this farcical nightmare we call life. I need to move the goalposts, to restructure my perspective, to stop seeking reason in important ways. Finding constructive delusion and ignorance, a new faith, may be the only practical path.
-----------------------------------
<<footnotes "1" "I am open to the possibility of humanity's child, A.I., living beyond us. Maybe there is hope there which I have not explored.">>
<<footnotes "2" "Doom, motha'fucka'. Doom, I tell ye h'what.">>
<<footnotes "3" "Hanlon lost to Socrates.">>
--------------------------------
Shit got dark in here. Have a [[video|https://www.youtube.com/watch?v=wrLDoitgYp4&feature=youtu.be]].
//See: [[Eudaimonic Lifehacker]]//
---
//Everyone practices their own religion. Know what game you are playing.//
Life is not some mere language game. It's meaningful beyond words. Itself ineffable except perhaps to itself, [[The Good]] is what bestows meaningful meaning to all meanings. The [[Eudaimonic Lifehacker]] is whom I believe to be the most virtuous of virtuous agents. It's about doing your best to be the best version of you that you can be.
At this level, Game Theory is not merely about utility maximization inside of various rulesets/mechanics. You have to, in faith, establish your "Bob" turtle of "turtles all the way down." There is a game to understanding the utility calculus which supercedes all others but is self-referentially tied to itself.
{{2018.02.19 -- Deep Reading Log: Fisher of Bones}}
Well, this is my first. This has a deep reading notion to it. Perhaps I need to not treat it like hyperreading. Mmmm...I'm not sure yet. It has a bit of both, I suppose.
Currently working through //The Gervais Principle//, a book about one of my favorite shows //The Office//. It's an analysis. I love the idea. Diving in...
I think Dilbert's cynicism has caught me, and I think I am an iconoclast. He doesn't though, Good for him?
It's about organizational literacy. Sweet! And, I can see his //memetic hazard//, that ignorance is sometimes bliss. Once you learn to speak the language, it is unhard to hear and see what you do.
//MacLeod Lifecycle// is the result of Sociopaths creating the right culture and metagame to dominate everyone, but in doing so the process eventually explodes. The idea is that Sociopaths find (economic) Losers to take the hit, eventually Clueless Organizational Men start balooning, and then it pops, rinse and repeat.
Organizational Men really are clueless, Dwigt.
In contrast to the Peter Principle, The Gervais Principle:
<<<
Sociopaths, in their own best interests, knowingly promote over-performing Losers into middle-management, groom under-performing Losers into Sociopaths, and leave the average bare-minimum-effort Losers to fend for themselves.
<<<
Losers, essentially, are psychopathic towards their future selves, taking short-term gains in stable paychecks over long-term capital investments in themselves. We will see if Rao makes this point. He seems to imply parts of it, but fails in others. Problematically, I can show how every single layer is not only egoist, but also psychopathic. Admittedly, he still gets us closer to the truth than the Peter Principle.
I adore how he calls out the characters. He even picks out characters that others would not, imho.
There are 4 languages spoke in an organization: Posturetalk, Powertalk, Babytalk and Gametalk.
The powertalk section is an eloquent redpilled dissection. It is a zerosum consequentialist communication. I must say, I lack the verbal abilities, particularly in the moment, to engage in effective powertalk. I am too trapped in my autistic world to generate fitting theories of mind on the fly to leverage anything in the first place. Perhaps it is possible with enormous practice, as the author suggests.
Do I want to do that though?
Ultimately, I'm bad at storytelling; I'm no raconteur on the fly. Steering the Bene Gesserit gutteral responses of a conversation might never be something I'll be good at. I don't have some mastermind control over the rhythm and tempo of a conversation. Although, sometimes I feel like I'm interesting to listen to. Sometimes I come alive. I can't tell when I'm effective and when I'm not. That is a sign of me really not knowing something very important.
<<<
If your situational reactions are generally appropriate but against your best interests, you are a well-adjusted Loser. If they are both appropriate and in your best interests, you are a Sociopath. If your reactions are inappropriate (whether or not they are in your best interests – sometimes they are), you are Clueless.
<<<
Arrested develop occurs in three stages:
# The Clueless distort reality.
# The Losers distort rewards and penalties.
# The Sociopaths distort the metaphysics of human life
I'm not sure what he means by the latter. It's a terrible claim by all appearances.
Ah, I'm pretty clueless.
Vocabulary:
* Gesellschaft: social relations based on impersonal ties, as duty to a society or organization.
* Gemeinschaft: social relations between individuals, based on close personal and family ties; community.
* hamartia: a fatal error born of unavoidable ignorance.
The //Lake-Wobegon-Effect//, where “all the women are strong, all the men are good looking, and all the children are above average.” Group delusions, quid pro quo. Uniqueness mutual delusion game.
<<<
Status therefore, must first be successfully obscured during a membership bid. As with most group dynamics, membership bids are scripted in Gametalk. How new members segue into existing group games is what determines their future.
<<<
Converting skill into capital:
Social skills → Social truth hypotheses → Social proof → Social capital
<<<
In a two-person situation, you either get non-adversarial self-deprecation (which reinforces existing status), or an adversarial joke. Since social proof works by majority vote, two-person adversarial jokes cannot work unless the victim laughs at himself, accepting an insult.
...
One-person humor is Sociopath humor...It can only happen when the jokester and audience are the same person
...
Loser humor, an engine of social capital creation...The smallest meaningful Loser group is three people (including the special case where the victim is absent, and both jokester and audience laugh, providing a 2/3 social proof majority).
<<<
<<<
HIWTYL improvisations are far too unpredictable and unsystematic for Sociopath tastes. For them, HIWTYL is not about hacking reward/penalty structures after the fact. It is about proactively engineering systems and processes that reliably, predictably and stealthily generate HIWTYL outcomes. In other words, they look for ways to systematically claim paternity for successes, and orphan failures.
<<<
<<<
Hanlon’s Razor is double-edged, and Sociopaths use it to feign incompetence themselves or to charge others with incompetence, as necessary.
<<<
Sociopaths employ the Hanlon Dodge.
* delegation with a built-in insurance policy.
* seasoned Sociopaths maintain a permanent facade of strategic incompetence and ignorance in key areas, rather than just making up situational incompetence arguments.
He gives advice to sociopaths, very clearly in this book.
* When you work Gemeinschaft – the matrix of personal connections and trust relationships that binds Loser groups together – there is really only one basic tactic: divide-and-conquer.
<<<
predictability allows Sociopaths to automate much of the HIWTYL risk-management they need. Instead of having to expend effort executing Hanlon Dodge maneuvers, putting on justification theaters or engineering divide-and-conquer situations, they program the organization to act in those ways by installing bureaucracy-ware.
<<<
<<<
tax law is complex for a reason: its primary purpose is to catalyze the growth of complicated exception-handling on top of an apparently simple percentage calculation.
<<<
<<<
There are only three ways to get a bureaucracy to do anything it wasn’t designed to do: by stealth, with secret and deniable support from allies in the staff hierarchy; by getting air-cover from a sufficiently high-up Sociopath who can play poker with whichever oversubscribed Sociopath is in charge of exception-handling for the specific process (i.e. jumping the appeals queue and calling in favors to ensure the required ruling); and through corruption and bribery.
<<<<
<<<
The Sociopath journey begins with what is essentially a religious dissatisfaction. A dissatisfaction that awakens the first time Sociopaths contemplate their situation in life.
On the one hand, they find the contemporary account of reality to be suspiciously convenient for those with power: it explains the prevailing social order as a necessary and natural one a little too neatly.
On the other hand, they find themselves facing the intolerable expectation that they accept powerless stations, defined by scripted actions and fixed rewards within that order.
Whether they dismiss prevailing accounts as rationalizations and begin a search for deeper meanings, or defy expectations and reach for power beyond their station, Sociopaths begin their unscripted journeys to rid themselves of that fundamental dissatisfaction; the sense that reality is more complex than whatever is being presented to them. That important things are being hidden from view, and not for their own good.
They are not entirely sure what they are looking for, but they do know that they are looking to engage reality directly, without mediation by other humans. To turn the famous line from A Few Good Men around, they are looking for the truth about social realities because they think they can handle it.
<<<
<<<
Sociopathy is not about ripping off a specific mask from the face of social reality. It is about recognizing that there are no social realities. There are only masks. Social realities exist as a hierarchy of increasingly sophisticated and specialized fictions for those predisposed to believe that there is something special about the human condition, which sets our realities apart from the rest of the universe.
<<<
I am not good at becoming a mask.
<<<
All that is required is to control people who believe in fairness, is to remove any evidence suggesting that the world might fundamentally not be a fair place, and mask it appropriately with a justice principle such as an afterlife calculus, or a retirement fantasy.
So the process of ripping away masks of social reality and getting behind them ultimately turns into a routine skill for the Sociopath: game design. Once you do it a few times, it becomes second nature, a sort of basic power literacy. An understanding of the processes by which the fictions of social reality are constructed, and growing skill at wrangling those processes.
<<<
Um, those are two different skills to some extent, right? The ability to perceive the mask and behind it is different from "wrangling." I'm sure being good at one helps you with the other, of couse.
The end of this book now enters into my territory more directly. It's virtue-theoretic vertigo. This is Nietzsche done well.
Rao really shows us how the sausage is made.
God damn, that is a good book. The end gives some video recommendations...and, confirm my bias territory, I'm definitely in love with many of them. Those I've not seen I'm downloading.
---
I feel compelled to point out how //West World//'s primary antagonist, Black Hat, is peeling away layers of reality trying to find meaning in the game. Rao's description is fucking perfect.
(e.g. The Christomimetic Kantian Original Position Gygian-Ring Moral Courtroom Calculus Memeplex of Reality [especially insofar as being a happy human is logically inconsistent with being a good person])
Optimal-Decision-Finding Consensus-Based Power-Decentralizing Collective Action of the Kantian Original Position
Cross-cultural: https://en.wikipedia.org/wiki/Golden_Rule
Also, see [[The Good]], which clearly has it embedded in it.
Also, see [[The Original Position]].
//See: [[Axioms of h0p3]] & [[The Golden Rule]]//
---
!! About:
//I dedicate this work to my children. I hope you partake of [[The Good]] with everything inside you; give it your all, every iota. Wrestle gently with yourselves, and be wise. This is the pursuit of wisdom here, the whole reason I [[h0p3]] to be a philosopher. I want nothing more than for you to be happy, and I think this pursuit will be worth every single unit of energy you pay for it. If there is a law worth enslaving yourself to, it would be this one.//
<<<
[I]t is only one step...[f]rom the sublime to the ridiculous.
-- Bernard Le Bovier de Fontenelle, //Pensées Nouvelles et Philosophiques//
<<<
Faith is our plight. This is my metamodern faith interpretation of speculative realism. I have always found it serendipitous that "Good" and "God" are but one letter apart. Fear and hate the heathen disciple; I am aware of the sheer audacity, futility, and unoriginality of my heretical claims. I apologize for having an unfashionably old-fashioned risk-taking black-and-white all-or-nothing opinion, but Reason compels me. I sincerely appreciate anciently-rooted postmodern critiques from Continental, Analytic, and Eastern traditions, but I see the practical necessity of putting down our tentpegs in reconstruction. I am forever indebted to my teachers, the parents I choose,<<ref "mf">> and the philosophers before me.<<ref "pb">> Here I preach the conjectural gospel of [[h0p3]] and part the postmodern waters with my Staff of Reason to behold the mystical groundwork once again. These are the words of the blindest of prophets, so keep your eyes open for me, please.
In putting the cart before the horse like an insane man mixing my [[FO]] and [[SO]] logical notions, and I'm helping myself to all the transcendental work necessary for the following argument:
¬, ∧, ∨, 🡒, 🡘, ∀, ∃, ⊥, □, ⊤, ◇, ⇒, ⇔, ⊢, ⊨ϕ
```
|
| 1. ⊥ ∨ ⊤ Principle of Non-Contradiction: (⊥ ∨ ¬⊥) ⇔ (⊤ ∨ ¬⊤)
|------------
| |2. ⊥ Assume for ∨Elim on 1
| |----------
| |3. ⊤ ⊥Elim: 2
|
| |4. ⊤ Assume for ∨Elim on 1
| |----------
| |5. ⊤ ⊥Elim: 4
|
| 6. ⊤ ∨Elim: 1, 2-3, 4-5
|
Modal Presentation □(⊥ ∨ ⊤) ⇒ □(⊤)
Incompleteness [(⊥ ∨ ⊤) ⊢ ⊤] ⇒ [(⊥ ∨ ⊤) ⊨ ⊤]
Modal Collapse ϕ ⇒ □(ϕ)
But, Contingency is real ∃ϕ(¬□(ϕ)) This is necessarily true for unflattening the world.
□(ϕ) ⇒ □(⊥)
Cratylus wasn't joking
Therefore, ⊥.
Thus, I contradict my Principle of Non-Contradiction, but technically still get to ∨Intro to ⊥ ∨ ⊤ or ⊥Elim back to ⊤ in this neverending loop.
```
Spinoza bit the necessity bullet, but he flattened the world into unity. It seems to me that metaphysics is the [[infinigress]]ing dialectic of ⊥ and ⊤. It is contradictory turtles all the way down. In a sense, the reality of metaphysics must not be a unified thing, or it doesn't make sense to talk about the unified thing as a whole. In our incompleteness, we can never fully simulate that which is larger in bit-size than the simulator. We can only talk about fallible reductions of the whole; we never have access to thing in itself, especially not the thing of total reality itself. We are but a part of that whole.
It seems to me that Gödel's ontological argument and incompleteness arguments are deeply intertwined. It appears that the modal collapse flattens reality such that there is nothing which isn't [[The Good]], nothing to compare itself to in dialectic, and thus the ontological argument results in a contradiction. That is to say, something must be contingent in order for [[The Good]] to unflatten the world, but if [[The Good]] obtains then there are no contingent truths, which means there is no [[The Good]]. There is no meaning that matters if there is meaning that matters. But, if there is no meaning that matters, why don't we get to help ourself to the claim that meaning matters?
We must have the possibility of possibility in order to have [[The Good]]. The ladder collapses in on itself, and the only way out is to accept the true contradiction of [[The Good]]'s existence. We cannot speak about the ineffable, but we must try.
I suggest that the illusion of time is the root of this paradox. That we perceive change, non-being, the being of becoming, is what makes us believe that contingency is real, that the possibility of possibility makes room for the possibility that the ultimate state of affairs and its constituent parts are contingent to some extent.
Do you think there are laws? Do laws have meaning? Can a law really be a law if there isn't a notion of not following the law? How true are necessary truths if there isn't the possibility of possible truths? What does it mean "to be" if there isn't a notion of "not to be?" But, since reality exists, meaning must obtain, and there "not to be," must be meaningful.
The Principle of Sufficient Reason results in the modal collapse of the conjunction of all contingent truths (CCT), as something necessary must be the sufficient reason for CCT, lest we fall into Russell's Paradox.
Incompleteness is a problem. The limits of language available to me is a fundamental problem. Behold the mystical self-defeating, self-proving, self-contradictory ladder. For reasons well above my pay grade, I do not get to just help myself to the Principle of Non-Contradiction, particularly because I'm somehow convinced there is a necessary contradiction beyond the limits of my reasoning, [[The Inconceivable|Conceiving About: The Inconceivable]].
Obviously, I beg the question of [[The Good]] in trying to draw up proofs in the first place. Without certainty but as though I were certain, I believe meaning is real, and meaning without a good/bad duality cannot be a reality by definition. Like any decent philosopher, I beg the question of meaning. The struggle for meaning is meaningful, being both meaningfully good in some ways and meaningfully bad in others. Therefore, I begin my argument with the heart and soul of an //effective// moral realist's claim:
!!!{''Axiom'': There exists some intrinisic good.}
For some philosophers of ill repute, like myself, that axiom is a fancy way of saying: //meaning is real//.
How ought I interpret or evaluate this axiom? The formal logician can only take us so far, and we are forever indebted to image reduction they provide us in Top-Down modeling of THE Top-Down Model; they have clarified the nature of that metaphysical gateway for us. How can I [[h0p3]] to speak of [[The Good]]? I do not know. Whether we realize it or not, we all:
* point to it,
* seek it,
* interpret it,
* wrestle with it,
* innately have inescapable rationalist virtue-theoretic subconscious faith in it,
* exist in virtue of it.
We beg the question of The Good's existence in taking up meaning at all. For you shall be reduced to the paradoxically meaningless fingerwaggering of Craytlus in some hopelessly vain attempt to unassume it. There is no meaning to saying there is no meaning. There is no solution to this question begging for us, since there is provably no proof available to us in our context. Thus, in order to unify ourselves regarding The Good, it is our goal to become consciously faithful with our minds to that which we were already consciously faithful to in our hearts through self-dialectic. You should my argument in this paragraph to be an alethic justification, and barring that, a prudential one.
I humbly offer you my highly-educated (i.e. these aren't my memes) guess-vision of this all-encompassing hyperobject with which Humanity has been wrestling from the beginning philosophy, the love of wisdom.
```
The Good is:
the only intrinsic good,
the unified end of all ends,
the joining final telos of epistemology and ontology,
the transcendent transcendental encoding bridge between minds and reality,
the Form of all forms (including itself?),
the real ideal of idealism,
the sole and absolute law of all normativity,
the essential eternalist source and cause of all meaning; it is the core of meaning itself,
the inescapable concept of computationness, logosness, eidosness, meaningness, valueness, and transcendence,
the objectivity of all instrumentalities; the objectivity bestowed on all objects,
the precise measurement all measurable things, and thus precision itself to every degree or kind in which it itself is measurable,
The Criterion of all criterions, including the infinigressing criterion of criterionness,
The Limit of the unlimited,
The True Contradiction,
The Eternally Emerging Being of The Becoming
The Self-Solving Unsolvably Solved Second Order Sublator of the Grand Dialectic of Between Being and Non-Being,
The Grandest Metanarrative which rules them all,
the reality totalitizer, typifier, unflattener, constructor, sublator, identifier, hierarchicalizer, striator, categorizer, and stratifier,
The Thingiest thing in itself,
The "Isness" of Istigkeit,
the maximally generalized and particularized metaphysical embodiment of abstraction,
the salient unentroprizing order of 1's emerging from the unending sea of random 0's chaos,
the object of at least the 11th (or highest stable, decidable, non-collapsing) dimension,
the most sufficient and necessary reason,
the most self-sufficient and self-necessitating thing,
the self-coherent foundation,
the self-evident alpha first principle/mover epistemic big bang and unified omega final telic meaning singularity,
the self-conceiving, self-computed self-explainer,
the self-normifying normative force of existence,
the self-justified Axiom of Reality,
The One,
The Way,
The Holy Grail,
The Sublime,
The Right and Beautiful,
Truth with a capital T,
Rationality with a capital R,
the turtleness of "Turtles all the way down"
the observable light at the end of all tunnels, vortices, and worlds,
clearly not me, and obviously something outside me,
the God of all gods,
the God of the philosophers.
```
Yes, I worship this non-personified Almighty God. The Master of Reality has but one power: giving meaning (which turns out to be the only power that matters). Be Thou My Vision! I am your slave. The Good is the one true God. Monotheism, absurd warts and all, has always been correct to point to the Goddiest God of them All, the reason I admire it more than polytheism.
The Good defines the meaning of reality, and whatever it paradoxically means to say it, there can be no meaningful reality outside it. As the meaning maker, it governs that aspect of Being which can possibly be meaningfully expressed, and beyond that, we necessarily cannot conceive.<<ref "bm">> I'm attempting to speak of that which may be ineffable by definition as I point to the mystical gateway of the paradoxical blinding light of [[The Good]] emanating from that metaphysical vortex which shines on all we can see and cannot, including itself, the conceivable notions, grounds, emergences, and aspects of Being, and inconceivably (for us) beyond.
I suggest that even The Good cannot prove (i.e. articulate) itself beyond Being, or if it does, it can only prove itself to itself, thus my burden in our dialectic has fundamental limits; I won't even get close to it though. Assuming certainty as my epistemic standard, I am agnostic. But, by definition, I can never be certain either way. Given an only marginally less skeptical, yet quite high Bayesian standard, I'm confident I'm on the right track.<<ref "cf">> I hope to border upon the stoic quietism of the sublime before this truth suffers too much analysis for my sanity, but before I do, I will tell you what I see. This is my vision of the groundwork of all expressible Being, meaning itself: [[The Good]]<<ref "bl">>
---
!! Principles:
* Gather ye rosebuds:
** [[Conceiving About: The Inconceivable]]
* Axioms:
*# [[The Good]] and Being are not identical.
*# Symbiotically, [[The Good]] provides meaning to Being, and Being provides existence to [[The Good]].
*# [[The Good]] is an internal part/subset of Being.
*# [[The Good]] is true and obtains in all possible worlds, i.e. it's necessary.
*#* However, that is not the claim that all aspects of Being are necessary. For example, contingent truths may be possible. We are in no position to deny or confirm with certainty.
---
!! Focus:
It is that metaphysically incarnate concept of which there is none greater because it is that perfection which defines perfection and that meaning which gives meaningful meaning to all meanings. The Good recursively and circularly defines, explains, justifies, and partakes of itself. It is the transcendent externally coherent foundation of objective normativity (that's just what "Good" means). In other words, The Good is the unified standard of [[The Good]] subsuming even the possibility of [[The Beautiful]] and [[The Right]].
The Good is the fundamental intrinsic value from which all other values and hierarchies of meaning emerge, the standalone Reason from which all other reasonable reasons emerge, and (if any) the duty from which all other duties emerge. It is the sound and complete metaphysical code of totality which perfectly imbues and translates all essential meaning. The Good is the priceless gem of //wisdom// which provides closure to the "is/ought" distinction; it is the ought, it is that "is" from which "ought" is/emerges. The Good presents us the only existential game which matters or can matter by definition.
Meaning obtains and is intelligible only through the analogical light The Good shines upon the world around us. It is entailed by even the possibility of understanding meaning, value, purpose, or any normativity at all. Even these very words are only intelligible to you because of The Good. Whether you are aware of it or not, you beg the question of The Good in even getting out of bed in the morning.
As with all fallible and finite minds, we are limited to perceiving and experiencing but a fleeting shadow of reality, and that we do at all is due entirely to our ability to at least partially implement and bind ourselves to The Good. We can only understand and partake of what is objectively relevant about reality insofar as we are constituted with The Good.
Ontologically, The Good computationally generates the manifold lattice overlay grid through which normative meaning supervenes upon reality. Epistemically, The Good is the lens through which the ideally-ideal virtuous perception picks out what is salient in the matrix of reality. Utimately, only The Good bestows meaning that matters. In all possible worlds, there is no Good//iff// normative anti-realism obtains. Nothing ultimately matters if The Good isn't true or doesn't obtain.
To be clear, conditional concepts can store hypothetical normative content,<<ref "hi">> but The Good is the only concept which stores and emits absolute normative meaning. Hypothetical imperatives are never ends in themselves; they only (timelessly) become categoricalized in a context via The Good. The normativity of the conditional embedded in the hypothetical (e.g. P->Q) can only have real value in virtue of The Good. We can say X is //good for// Y, but even the standard of the good of a thing obtains only in virtue of being good qua The Good. Essentially, only The Good is //good in itself//, and all other good is subservient to, illuminated by, emergent from, and parasitic upon it.
The Good is the unified, infinitely particularized and generalized, universal, absolute, unconditional, necessary, immutable, transcendent, logical truth. The Good is true in virtue of itself and nothing else. There are no possible worlds in which this proposition is not true, and thus it is semantically equivalent to all other logical truths (in fact, it houses them all, possibly including itself in infinite orders).
The Good defies simulacra because it defines simulacra. Thus, The Good is neither an anthropocentrically constructed object nor an anthropomorphized God. In our pursuit of understanding, use, and partaking of The Good, we innately employ and plastically reconstruct epistemic shadows of it for ourselves. Unfortunately, as our empiricism shows, we are often wrong about these shadows and their causes. Crucially, a law which is constructed by something outside itself cannot be universally normative. What would be the normative standards for the construction of The Good besides itself? The Good is external to everything except Being itself.
Furthermore, constructions imply a time when they were not constructed and perhaps the possibility of not having been constructed. Constructed truths are contingent truths; logical truths, however, are necessary by definition. We do not construct logical truths because they were true before we could have constructed them; logical truths are never contingent by definition. Logical truths are immutable and necessary because they are true in all possible universes, even those worlds without beings to recognize their truth. Thus, like its subset, mathematics, The Good is external to us. Hence, the ultimate concept of The Good is discovered, but not invented.<<ref "1">> Theories of solely constructed and contingent normativity pursue counterfeit idols. What makes something truly normative cannot be in virtue of my wanting, choosing, believing, attending to, or recognizing its normativity (what arrogant madness to think I am responsible for it!); it obtains and is normative regardless of my cognition or existence.
Insofar as logical truths are constructed, they only construct themselves. We can only speculate here. Mathematics might be said to construct itself through deduction (because it just might be deduction itself), even though all its logical truths imply each other simultaneously. The Good as a whole may construct or deduce itself in a similar sense. Any appearance of a sequential construction of The Good is merely an epistemic path for we mortals to walk in discovery, however, the timeless transcendent path was always there. Since we never have access to the thing in itself, we only have access to subjective constructs of the objective CI.
At its conceptual core, The Good is the universal moral algorithm, the unambiguous specification of how to interpret the complete class of moral requirements and meaning. In this sense, The Good is a methodology for experiencing, perceiving, and understanding morality. Only by computing and using The Good algorithm as the end of ends in itself is it possible for us to intend and act morally, i.e. to be moral. The Good is a complex proposition comprised of a unified algorithm of all normative algorithms, an associative array mapping all possible inputs with their corresponding normative outputs. It is the universal moral computer.
The nature of The Good's infinities are beyond what any finite mind can compute. Ultimately, I am not sure what it means to say The Good computes itself, nor am I convinced the algorithm ever halts. I suggest we need not worry about an infinigress in this case. The ideally-ideal may very well infinigress, and that The Good is the only computer which can compute itself in whatever sense and degree it can does not eliminate its normativity to us for all practical intents and purposes. While we may not be able to conceive of The Good's transcendence (indeed, with humble ignorance and vexation, I suggest that if hypothetically The Good were to have a ray of intentionality, it could not concieve of its own transcendence likely due to incompleteness problems), it is clear that it provides us what we need: the practically-ideal, that which is fitting for our finite contexts.
Thus far, I have only spoken of the computational structure and nature of The Good, but not satisfactorily pointed out its contents. Like all good philosophers in the Kantian lineage, it is here that I arrogantly take up that old article of faith: the second greatest commandment which emerges from the authority of the first. The initial content kernel of The Good is simple: do unto others as you would have them do unto you (where "do" here includes motivational content). The golden rule is the essence of categorical computation; ideal empathy, not making yourself an exception regarding others, is the spirit of the law.<<ref "2">> The Good is exceptionless (as its name implies); thus, you should not make an exception of yourself. That which is exceptionless just is constitutive of The Good. Insofar as we do not make exceptions of ourselves, especially through correctly empathizing with both ourselves and The Other, we are effectively constituting ourselves with and partaking of The Good. Thus, one core task for we mortals is to uncover the principles of picking out appropriate theoretical and practical empathy in each context.
Of course, germinating and fleshing out the contents of this kernel is an exponential task. Unfortunately, this algorithm is not as simple as one might hope. In coming to grips with the application of the golden rule, you will find it particularizes to the N^^th^^ degree. The codification of the particularistic contents of the infinite set of all morals truths (which includes all possible contexts and their corresponding moral laws) are embedded as functions inside The Good algorithm, i.e. The Good contains the judgement of the content of all possible maxims. All moral truths are coextantly true because The Good is true in the same way that all mathematical truths are coextantly true. Thus, the contents of all moral laws are not merely the product of The Good, but in fact are functionally constitutive of The Good.
We finite rule-followers can only hope to find the best heuristic implementation of The Good; to construct and employ the best version of it we can conceive. The instantiations of The Good in our brains are constructions; they are but poor shadows of the form of The Good. We cannot escape subjectivity, especially since we cannot peer through the threshold of the noumenal gateway. You can't stare into the sun, but you can see its reflecting light everywhere. Essentially, a dumbed-down version of Goodconstitutes your perception-capacities which enable you to see the normative reflection properties in the concrete and abstract objects in and around you. For each given time-slice scope, we cannot be perfectly Rational, ideally-ideal, but we can attain a semblance of it, where the ideally-practical and practically-ideal meet. We are fallible, but not hopeless. It is our goal to reach for the limits of practical perfection in our own fallible implementations and unique circumstances.
Since we are finite creatures and "ought implies can," we cannot be held accountable to implementing the complete Goodbecause it requires infinite computation. The Good, however, generates a subset of itself targeting the finite architectures and contextual particularities of each of our minds. Essentially, there is always a uniquely fitting implementation of The Good for every creature because The Good contextualizes itself. Perfect infinite theoretical wisdom must reduce itself to the fitting finite practical wisdom for mere mortals. It wouldn't be //the// ideally-ideal moral law unless it could computationally interpret itself into a practiceable law for each possible context. Thus, what is directly relevant about The Good for each individual scales to our specific computational capacities and other contextual circumstances.
Through the process of reflective equilibrium, we can only hope to grow objectively less wrong each day. Excepting a few possible corner cases, proper implementations of The Good will generally include a normative learning sequence for improving our versions of it. Essentially, effective subjective implementations of the objective Goodare genetic algorithms in our minds which mutate and optimize. The nature and demands of the objective Goodare progressively revealed to us as we metacognitively study and bind ourselves with it. When performed correctly, through the oscillation of positive disintegration in the Dialectic, we grow closer to the Truth itself each cycle. The application of our continually developing understanding of The Good is how we morally "level up" as persons (the telos of Dasein).
While mathematics and The Good are true regardless of our recognition of them, there are worthy differences to recognize. First, The Good is a superset of mathematics. All forms of reasonable reasoning, including deduction, are constitutive of The Good. Unlike mathematics, however, one cannot understand The Good from deduction alone. Ultimately, because The Good is Reason incarnate, the reason to embrace The Good can only be emitted from The Good itself.
We do not give ourselves this reason, we only accept it through. Indeed, deductive, inductive, abductive, prudential and alethic justifications may be necessary for us to accept The Good, but it appears insufficient. Crucially, The Good as a whole is something in which we can only have faith. There is no evidence for it beyond our subjective intuitions and the coherence it provides our perceptions and identities. Essentially, we can never be certain of it, and yet, it certainly must serve as our core axiom. It transcends us, and therefore we finite and fallible creatures ultimately only have shadows to work with.
The Good is our plight, but interestingly we can attempt to constitute ourselves without it (poorly and quite inconsistently). Mathematics binds us without our consent, but The Good does not. I can cut off one of my arms, and I will only have one left; the math cannot be avoided. The fact that I ought not cut off my arm does not prevent me from doing so. Distinctively, the bindingness of The Good is contingent, even though its normativity is not.
We are all subject to the moral law even if we do not bind ourselves to it. You are cosmically judged by it whether you follow it or not.<<ref "3">> The only good form of self-legislation is that which is ordained by The Good. Either being constituted by or constituting yourself with The Good axiom is profoundly rational.
Like The Good, our freedom is an article of faith. Is it valuable to have this faith, and is it valuable to have this freedom? Only The Good can tell us. Of course, the degree to which we are free is the degree to which there is [[The Right]] for us because "ought implies can." Thus, if we are not free, there is [[The Good]] but not [[The Right]] for us. Even if we cannot say "you should pursue X," The Good may still make hypothetical freedom sufficiently meaningful to say "if you could choose to pursue X, then you should."
There is the good of following the contextualized Goodimplementation and the good of following The Good implementation for ideal agents. The ideal is better by definition. In the same way that we are finite creatures who cannot implement the ideal Gooditself and thus are not ethically accountable to that standard, if somehow we magically gained the ability to choose to instantiate the ideal CI, then we ought.
We can still speak of the normative without freedom, but we neither praise nor blame an agent without it. We can only rejoice when [[The Good]] obtains and be saddened when it does not. Thus, the conceptual possibility of freedom is not necessary for the existence of The Good, although it would be sufficient (but, this is vacuously true, since logical truths are the logical consequences of any set of assumptions, including the empty set). Freewill is necessary for [[The Right]] to have direct normative meaning in our lives, but I cannot establish that we are free.
My warning, of course, is that I've provided no actual normative content beyond demonstrating that there is normative content. I've explained the stoop off extending from the transcendent threshold, but nothing more. Clearly, I must rely upon all the tools in my arsenal to come up with the best answer I can, and so should you.
Famous philosophical descriptions, depictions, and pointings to The Good:
* Wittgenstein's Ladder
** "Anything that can be reached with a ladder does not interest me."
Nothing is actually meaningful outside The Good by definition. This has two important interpretations:
# There is nothing in our domain that has a meaningful predicate outside some relation to The Good.
# The Being of Non-Being, Nothingness, is actually meaningful outside The Good by definition.
We input a {[[Maxim]]} variable into The Good functional computer and receive an output tuplet variable.
The complete {[[Maxim]]} is composed of the context. The resulting output gives us a score of the value contains is composed of three parts:
* Context
* Act
of whether or not we are permitted or obligated to use that maxim.
The output will always be exactly one of these:
* Required
* Permitted
* Unpermitted
A complex object which includes the [act, context, intention and are given a tuplet output
Autonomy may be an irrelevant question. It may just be a matter of faith.
You have two choices to make. Do you believe in The Good? If you don't, then do whatever you want to do. Do not be idle (unless you want to, of course). Second, assuming you do believe, will you bind yourself with The Good? If not, then do you really believe in The Good? True faith exhibits little or no space between doxa and praxis.
We are not ends in ourselves. We are secondary ends, ends before the end of ends. We have dignity in virtue of The Good.
The best way to value and respect your own dignity is to recognize how you fit into the world and to respect the dignity of others. To see The Other as an end in themselves qua The Good as the end of ends
There is a terrible beauty and truth to the madness of effective evil persons. Evil unity is possible only because it takes The Good constitution and corrupts it.
We have no reason to believe The Good is a personal God or a God at all. It's not that which merits worship. It has no feelings, opinions, beliefs, etc. It is just a computer computing itself and the world.
For those who have been burned by metaphysics before, I suggest a few underappreciated stoic rationalization balms to quell and reframe your allergies to faith.
# Since universizable necessity is obviously better than localized contingency, to point at a mere construct would be to point to an object less perfect than The Good.
# As a practical matter in the trascendental nature of our epistemology, while just because you inescapably beg the question of The Good at the core of your inferentialism does not entail your assumption is a proof for others, it does, however, entail it for you. You don't have a choice in the matter. Essentially, you might as well make do with the axiom of Reason embedded in your reason because there's no reasonable point to arguing otherwise.
# The argument against the objectivity of the [[The Good]] is not only contradictory, but it's also //ad hoc// in the same way that denying the existence of the external world is ad hoc. Skepticism serves to help us understand the limits of knowledge. The appearance of the possibility of denial, however, doesn't make it a //good// argument against what it brackets. While you may never achieve certainty, you're being irrational to deny the objectivity of Reason, the externality of [[The Good]].
I am clearly given an outline between the moral caluculus of consequentialism and the standard deontic account while still paying very close attention to the computational model that virtue theory (done well) attempts to provide.
I find myself forced to give an account of Meaning and Being together. I cannot give one without the other. I'm afraid an account of consciousness cannot be avoided either.
Those networks of physical objects which are not reducible to randomness must be explained by a sufficient reason. The sufficient reason may be an agglomeration of many reasons, but it cannot be explained by an object inside physics. Thus, the principle of sufficient physical reason is not itself required to have a sufficient reason, and it is not epistemically up to us to determine further reasons because it is beyond our determination by definition. Thus, Being for us can be divided into the physical and the metaphysical. Being that we cannot understand by definition is metaphysical to us; it transcends us.
That which escapes the randomness of the quantum world deterministically is atomic meaning (which may be smaller than what we normally model as a physical atom). Those deterministic bits of information are the very beginning of intelligible meaning possible for us to apprehend (that is not to say they are causes of meanings, or that they don't themselves have causes). Only about that which is determined can we make determinations. Molecular meaning and time form the physical grounds of ordered meaning for us.
Much of meaning is reliant upon physical Being, but it can't all be. That which determines meaning sits beyond physical being.
If Meaning and Being are not identical, then we are not required to claim that
It is crucial to see that a computer can use RNGs, and that even that which causes physical reality need not provide us deterministic output, even if it has core deterministic elements in causing it.
* [[The Good]] simultaneously describes and prescribes.
Something deterministic must intervene on the randomness, bringing order to the chaos, determining objects with meaning to emerge from the meaningless. Those objects which can be further reduced to superposition are the atomic informational meanings which can be presented to consciousness. Those objects which are resistent (and perhaps immune) to superposition may qualify as an observer of meaning (it is a matter of debate whether all of these objects are conscious or just some of them). I suggest that superposition-resistant objects have their own meanings, and perhaps they are quite special.
Perhaps it is the meaning of which consciousness can understand, the pattern that emerges from structures built on top of quantum randomness. Perhaps it is consciousness itself. Randomness is the goal of entropy, and ordered meaning the goal of consciousness. Thus, The Good is the two-way epistemic bridge between the objective and the subjective.
Information expressed in physics doesn't seem to be all the information we are aware of, and this inevitably requires us, even as skeptics, to admit the possibility that dualism between the mind and brain may peel apart at least partly into metaphysics regardless of our understanding of physics. In this space of faith and doubt, I am willing to take into account the external world skeptic's point of view, and it does no damage to my claims (this kind of bracketing is one of the hallmarks of good phenomenology, imho). However, information expressed in physics does seem to provide the fundamental moral medium in which to understand [[The Good]] of Being itself.
* [[The Good]] is identical to a computational mind, but I do not know if it is conscious.
* [[The Good]] causes meaning to obtain in the rest of [[Being]]. It is [[The Good]] of Being.
** There is good we did not know about before. It's not about our awareness. Anti-realists are making poor empirical moves.
* [[The Good]] is the transcendent cause (even outside of time) of meaning in reality, physical or metaphysical. However, just because it supervenes meaning onto reality doesn't mean in intervenes on the random foundation of physics to determine the relativistic world. It seems that it can be a meaning-giver without causing the physical object or motion. For example, that it gives meaning to itself does not mean it really ultimately causes motion. I suggest that if it required motion, because it is infinitely computed, it would infinigress. I also don't know what it means to say "metaphysical motion," I think that is outside our ability to understand by definition.
* It appears possible (and we can never know by definition) that [[The Good]] is not the cause of objects which have meaning, even if is the cause of any object having meaning at all. There can be something which causes meaningful events, such as superpositions, without themselves being [[The Good]].
** The appearance of the lack of [[The Good]] is an empirical existential reason for us to believe that the world could be better, that this isn't the only possible world, and that [[The Good]] is not the sole cause of objects which have meaning.
I suggest that the transcendental gateway is null or random noise. Insofar as there is no meaning possible for us to acquire from it, it is trascendent to our reality. We might also say that
Quantum vs Relative world. Relative meaning.
What is odd is that randomness does mean something to me. That gateway of the transcendent is meaningful.
The Good is that great mythical metaphysical computer in the heavens, the one which brings meaning to everything.
Questions to ask Charlie:
* What aspects of quantum theory are not random?
* What aspects of quantum theory are full deterministic (if any)?
---
!! Vault:
* [[Axiomatic Tentpegs]]
* Retired:
** [[2018.03.14 -- Retired: The Categorical Imperative]]
** [[2018.04.27 -- Retired: The Categorical Imperative]]
** [[2018.04.27 -- Retired: The Good]]
---
!! Dreams:
* I hope to gaze upon the least simulated image of [[The Good]].
---
<<footnotes "mf" "You will never understand my gratitude to you, but I am forever grateful to you.">>
<<footnotes "pb" "Kierkegaard and Anselm would be unhappy with how I've collapsed the ethical and religious. Spinoza and Leibniz would be unhappy with my peeling apart the monadic, my openness to Libertarian freewill, and the claim this possibly isn't the best possible world. Kant would be unhappy that I've shifted the focus from [[The Right]] to the [[The Good]] due to my openness to the possibility that we don't have any sort of meaningful freewill in this [[axiom|Axioms of h0p3]]. Heidegger, Hume, Nietzsche, and Wittgenstein would despise my balls-out metaphysics and metanarrativity. Plato, Aristotle, and Laozi would be unhappy with my codification of everything. I'd like to think Gödel, Turing, Penrose, and I would eventually come to an agreement. Yet, I believe they would all feel a profound kinship with my work here because it's obviously theirs.">>
<<footnotes "bm" "Perhaps Being and Meaning are engaged in a dialectic with each other. I do not know how to say that better because I can't wrap my head around what that would mean.">>
<<footnotes "cf" "Who doesn't believe they are right though?">>
<<footnotes "bl" "God, I'm so arrogantly baller for even trying; I can only do my best.">>
<<footnotes "hi" "A hypothetical imperative is an instrumental sequence necessary or sufficient for achieving an end. If P is my goal, and Q is necessary for it, then Q is my sub-goal.">>
<<footnotes "1" "Gasp, anathema to the enlightened though it may be, I'm going to stop worrying about denying metaphysics while still trying to ground my reason in as much material reasoning as I can.">>
<<footnotes "2" "I must warn you in advance: there are instances of empathy which are not morally required and perhaps not even permitted in some contexts. That is to say, there may be cases in which psychopathy is morally acceptable, however paradoxical that may seem at first.">>
<<footnotes "3" "Which is not the claim that justice obtains.">>
//Find the Pattern//
<<<
Idealism offends the senses, materialism offends the soul; the one explains everything but the world, the other everything but life.
–Will Durant
<<<
* Explanation (what) vs. Justification (why)
* Description (is) vs. Prescription (ought)
** [the "should" of the "is"] vs [the "being" of the "ought"]
* Practice vs. Theory
* Empiricism vs. Rationalism
* Induction vs. Deduction
* Bottom-Up reasoning vs. Top-Down reasoning
* Infinitesimal vs Infinity
* Atomic vs. Composite
* Internalism vs Externalism
* Epistemology vs Ontology
* Parts vs Wholes
* Degrees vs Kinds
* Particulars vs Universals (Essence)
* Imminent (Physically-oriented) vs. Transcendent (Metaphysically-oriented)
* Phenomena vs. Noumena
* Actual vs. Potential
* Partaking Of vs. Partaken From
* Appearance vs. Appearance-Giver
* Subject vs. Object
* Interpreter vs. Author
* Effect vs. Cause
* Deconstruction vs. Construction
* Reduction vs. Emergence
* Quantum vs. Relativity
* Analysis vs. Synthesis
* Synthetic vs. Analytic
* Contextual vs. Absolute
* Contingent (Conditional) vs. Necessary (Unconditional)
* Foundation vs. Coherence
* The Limit vs. Beyond Limitation
* Intuitionist Humility vs. The Possibility of Infinitude
* Reference vs. Thing-In-Itself
* Clarity vs. Vagueness
Change is an illusion possibly. The experience of change might be all we have.
I'd like to think we push an epistemic "Overton Window" closer to the truth in some messy, organic, set of moves.
In relation to the vice-virtue-vice spectrum-line, it seems that is sublation. There is still just the binary black and white dichotomy otherwise.
* System-1 ([[Fastmind]], limbic) vs. System-2 ([[Slowmind]], neocortex)
** Fast vs. Slow
** Non/Sub-Conscious vs. Conscious^^tm^^
** Automatic vs. Effortful
** Everydayness vs. Complex
** Emotional vs. Analytical
** Ready-to-hand vs. Present-at-hand
** Deontic+Virtue-theoretic vs. Consequentialist
** Impulsive vs. Deliberate
** Diffused vs. Focused
** Associative vs. Reflective
** Habit-oriented vs. Being There Intentionality
** Intuitive vs. Logical
** Certainty vs Confidence (Uncertainty)
*** Self-evidence vs Proving
** Inductive vs Deductive
** Blink vs. ???
** Educated Guess vs. ???
** Gut vs. ???
** Default vs. Custom
** The Heart vs. The Head
That long-term passages of memeplexes through our species, particularly the relevant and "valuable" ones, but also the popular ones. They are often Hegelian dialectical winners in the survival of the fittest State of Nature of public discourse, education, etc.
!! Focus:
* [[Starter Home]]
* [[The House of Our Dreams]]
* [[The House of the Apocalypse]]
!! Vault:
* Retired:
** [[2017.09.30 -- Retired: The House]]
//Make it "INEEDIT"//
* https://arstechnica.com/information-technology/2017/10/a-world-tour-of-some-of-the-biggest-energy-storage-schemes/
* Surfaces should last forever, take a beating and a scratching (or look naturally good even when it does), be easy to clean, look naturally good, age well, be anti-microbial, and be poor heat conductor.
* Location
** Near flowing semi-potable (cleanable, non-polluted) water that won't be dried up by global warming.
*** Think about being able to pump this water wherever we need it, and perhaps it would serve as another alternative source of electricity.
**Unlikely to be flooded, avoids natural disasters, etc.
** As secluded as possible while still having the chance to be on the grid if we will it.
** Maximizes privacy
** Have the chance to purchase more land surrounding our house.
** Preferably in the Mountains/Hills with Trees.
*** A house built into the side of a mountain would be amazing.
* The Secret Foundational Sauce
** I want the foundation and general structure to be amazing.
** It needs to last, be extremely durable, and yet be something we can change.
** I'd prefer to make all the right decisions up front to allow me to deal with unknowns in the future.
* Electricity
** I really want electricity while being capable of being off the grid. One day, I may not have a grid to use. Also, being beholden to no one is extremely valuable.
*** Types
**** Geo-thermal
**** Wind
**** Solar
**** Watermill, etc. generator
*** Solar Power -> Water catchers
**** If you are going to spend square footage, you might as well do a good job of maximizing it's value.
**** Build a giant pool, a filterable, cleanable one that catches water.
**** Build your own reservoir that will last.
***** Need to do actual engineering math now.
** Built-in Extension cords in the walls: https://i.redd.it/g0hcb02zzurz.jpg
* Bathroom
** Perhaps partially or fully compartmentalized.
*** Time to be creative.
** Two sinks
*** Go fancy. Love your sinks.
** Cabinetry
** Full, door tub.
** Shower of the Gods!
*** Anti-slip measures plenty.
** Extremely easy to clean or self-cleaning tile or bots.
*** Would be worth my time to figure out a way to push a button and have it clean itself.
** Urinal
** Nice elongated toilet with bidet and rails (for when we are old).
* Barracks
** Extreme utility and capacity.
** Anatomy of a Compartment (Micro Rooms inside of the Barracks):
*** Custom bunk beds stacked to the ceiling to maximize space for both bunks.
**** Using metal and/or wood.
**** Needs to support a lot of people safely.
*** 2 Sizes:
**** Full-Size (couples)
***** 45x74" for Mattress
***** Make it 49x76" for the perimeter (custom walls, essentially).
***** Let's make it
**** Twin-Size (very thin or copulating couples/solo)
*** Make them comfortable.
**** Nice Gel/Foam Mattresses.
***** Sealed with plastic or something. Might as well make mattresses that last forever. They may very rarely get used. We can keep them clean, and cleanable for a long time.
**** Comfy and warm sheets, blankets, pillows, etc.
*** Storage space/cubbies/cabinets required.
*** Tiny desk/counter/drawer top.
*** Lighting
*** Electrical outlets, including USB charging
*** Fan
*** Curtains to privatize the bunk.
**Ladders to climb into the bunks.
*** Would like it to be creative, extremely safe, and very durable.
** Tiny full bathroom.
** Mirror
** Cubbies on the other side of the wall with removal, if not adjustable, slats.
* Decor
** Plant-life with automated watersprinklers built into the house.
Outside the Home:
* The Shop
** It doesn't have to be connected to the house, but I want it very close by. I want it to be amazing.
** Imagine the shop being the first thing we build. Imagine building electricity and gas powered stuff there. We would work on it there. My son and I would go work on the house. We would build a house. He and I would do it from scratch. It would be a house he would know inside and out. He would acquire so many skills and confidence.
** We could build or buy the parts for a shop at our first house. We could buy the land. Get it all zoned, have plans approved. Get whatever utilities we were going to have there, and fix whatever else we were going to do off the grid. We could move the stuff into place, build the shop. And then, we can grind on the house. If my brother wanted to come over, he could too. It would be a real project of projects.
** It is possible that I could do it cheaper. I could contract it out. I'll have to think about that.
We should have a structure that is well-hidden. We can't have a standard home in this respect.
Watching it with the kids. It's a free day. I wanted to pick something out that I thought my son would love. So, I did. =)
It's definitely some racist cold-war propaganda. That's okay. We'll deal with it.
{{2018.06.12 -- Deep Reading: The Last Firewall}}
{{2018.06.13 -- Deep Reading: The Last Firewall}}
You might be asking yourself, "what is this madness?" I've uncategorized (itself a maze) my bookmarks and deduped. I'm not sure what I'm going to do with it. I'll keep it as is for now.
* http://0.30000000000000004.com/
* http://107.150.27.194:4280/
* http://107.150.27.195:4280/
* http://107.150.27.196:4280/
* http://107.150.27.197:4280/
* http://107.150.27.198:4280/
* http://10minutemail.com/10MinuteMail/index.html
* http://127.0.0.1:7657/home
* http://1337day.com/
* http://162.251.70.58:3000/admin/dashboard
* http://185.72.156.42:7657/home
* http://192.168.1.100:8080/#files
* http://192.168.1.82:8888/gui/
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* https://dmarron.com/2010/07/23/whats-the-best-voting-system/
* https://dnscrypt.org/
* https://docs.google.com/document/d/1-83K8nrUzsE4gGAA6UMP1HzNDSTSuy4TXOnbKetXvM0/edit
* https://docs.google.com/document/d/1DnQWKe9koRkG31bO3vGJdLjqlI5fPi4I7MRjWFTz3Y0/preview
* https://docs.google.com/spreadsheet/ccc?key=0Aol63Hi-fV5xdGxwZE5SMklnZDl0UTdDMFB6TjN0UGc&auth=DQAAAIQAAAB9MMBeUdTaXeTt7ZaC-3kNAuxVwbWTyX5rsKtaNO7d9wV0lTp1XhJeUJKZE8Zk6KjmXGMZlkzpxIqZNQNjnYC-fIic07tGRWU4iBCehr6telvWrqvQxPBpByDK1HyBRCqNeT2aFdwemw4rqCgaWOgEnda10QtE_tlUrQIVT41ScZMHg72XZkscx84eYn58fZs&authuser=0
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* https://dreamscopeapp.com/
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* https://drive.google.com/file/d/0B8Gl8PJfZq6SREF0dEM4UEZKdE0/view
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* http://securityreliks.securegossip.com/2012/10/th3-j35t3rs-foxone-analysis-and-installation-on-backtrack-5/
* https://ed.stanford.edu/news/stanford-gse-research-finds-strong-evidence-mental-health-benefits-delaying-kindergarten
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* https://encyclopediadramatica.se/Metamodernism
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* http://www.economist.com/news/briefing/21640316-children-rich-and-powerful-are-increasingly-well-suited-earning-wealth-and-power
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* http://you629.deviantart.com/art/The-chain-man-435419505
* http://youarenotsosmart.com/2010/05/26/the-perils-of-introspection/
* http://z11.invisionfree.com/Barons_Bazaar/ar/t3859.htm
* http://zbigz.com/page-premium-overview
* http://zcashminers.org/
* http://zer0byte.com/
* http://zer0byte.com/2011/09/20/hand-picked-google-dorks/
* http://zeronet.io/
* http://zzz.i2p/forum
* https://en.wikipedia.org/wiki/Borderline_personality_disorder
{{2018.01.30 -- Deep Reading Log}}
{{2018.01.31 -- Deep Reading Log}}
{{2018.02.01 -- Deep Reading Log}}
{{2018.02.05 -- Deep Reading Log: Mount Char}}
{{2018.02.07 -- Deep Reading Log: Mount Char}}
* https://sourceforge.net/projects/linuxcommand/files/TLCL/17.10/TLCL-17.10.pdf/download
{{2018.06.22 -- Deep Reading: Logic of Desire}}
PH
* [[Axioms of h0p3]]
* [[Theorems of h0p3]]
{{2018.05.24 -- Deep Reading Log: The Marxian Concept of Capital and the Soviet Experience}}
!! About:
//Like Dune, it's one of my looking glasses: temet nosce.//
This is my favorite story of all time. Seriously, of every piece of media I've ever consumed, this one is the best. No, it's not perfect. Yes, it's worth studying.
Plato (Black Sabbath) may have started it, but The Wachowski's (Metallica) appear to have perfected it, at least in some crucial respects. That is one [[Diamond]]ic [[Redpill]], a construction for deconstruction. It is one of the fundamental dialectical catalysts of my life. A non-trivial [[dok]] of who I am is reducible to my relationship, identification or wrestling, with this narratival memeplex.
This is the primary origin of the term [[Redpill]]. This is a classic cultural phenomenon, particularly in the circles I've been hovering for decades. I say very little of bluepills on this wiki, but I do talk about something else: the [[Diamond]].
The film, or what it represents, is skeuomorphic, recursively transfiguring how we can see it, ourselves, and the world around us. As the years go by, I see the world through this lens differently, and in a sense, understand the lens itself differently through itself. It keeps changing how I interpret it; that's a powerful, recursive, dialectical hermenuetic circle or spiral. The feedback loop, complexity, and systematicity of this ontic/epistemic question is everywhere.
I should have incredibly strong feelings and opinion about it. It's art to me. It's part of the faith which I cannot give up; it's just born into me (and, believe me, I've tried to doubt it). It's no accident.
---
!! Principles:
* Explore the landscape, give your interpretation, and chill.
* Focus on the original movie first as much as possible.
---
!! Focus:
* [[The Matrix: Script Commentary]]
* [[Cypher's Choice]]
* [[Classical Philosophical Examples of The Experience Machine]]
* [[The Matrix: Characters]]
* Exegetical Resources
** [[Quotes: The Matrix]]
** [[Links: The Matrix]]
** [[Books: The Matrix Library]]
** [[Communities: The Matrix]]
* The Matrix Log
** [[2018.06.11 -- The Matrix: In the beginning...]]
** [[2018.06.14 -- The Matrix: Script]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* Search my wiki for "The Matrix," "experience machine," etc. I want to connect all the dots here. This movie is a profound, simple language tool for me to express my point of view. It's Diamondic in its Redpilledness.
* Thomas "Neo" "The One" Anderson
** Christ-figure.
** Keanu Reeves is the blank face actor whom most audience members can insert themselves into. They empathize with the character because he's close enough to a blank slate (and flattering in other respects) that we'd be happy to see it from his perspective.
* Trinity
** Oddly greater than the Christ-figure, at least traditionally.
** Destined to fall in love with Christ.
** Makes enormous sacrifices to Morpheus (who earned her trust), eventually The Oracle, and thus also Neo.
*** She already takes some social heat from the others, mostly Cypher, for her dedication to the cause.
** We see her freedom from The Matrix tout court, but she is also somehow fated according to The Oracle to fall in love with Neo. This is an immediate question of the nature of reality; it feels recursive.
* The Oracle
** A conundrum. I cannot speak to this character (not yet).
* Morpheus
** Plato. The origins or source of form. Formness. Isness. Goodness.
*** "morphē" is form
*** "eus" (with materials) Used to form adjectives from nouns, to indicate the source of an attribute.
** Captain of the Nebuchadnezzar
*** "O god Nabu, preserve/defend my firstborn son"
*** Captain of the vessel which protects Neo.
* Agent Smith
** Considered the primary antagonist. The authority/creator/maintainer of The Matrix, however, doesn't appear to be him. We have clues to that from the beginning. Why should we make the mistake?
* Cypher
* Apoc
* Mouse
* Jones & Brown Agents
* The Red Woman
* DuJour (The White Rabbit Girl)
* Tank
** Muscle Kin #1. Fodder.
* Dozer
** Muscle Kin #2. Fodder.
//I'm engaged in reasoning about the immediate phenonmenology of my experience with [[The Matrix]]. This is obviously messy and perhaps absurd to most. I'm sorry.//
```
THE MATRIX
by
Larry and Andy Wachowski
June 3, 1997
```
I adore the intro. Even the WB bullshit. This aesthetic has defined cyberpunk for me. As a 1985er, this movie was insane to me. There are few movies that I am ultimately glad I saw them in the theatre, and this is one.
```
FADE IN:
ON COMPUTER SCREEN
so close it has no boundaries.
```
No boundaries is correct. This is the initial computationalist ontology and epistemology here. We are drawn back to square one on the commandline, engaged in some kind of Cartesian method of doubt.
```
A blinking cursor pulses in the electronic darkness like a
heart coursing with phosphorous light, burning beneath the
derma of black-neon glass.
```
It's no accident that my wiki has much of [[The Matrix]] aesthetic.
```
A PHONE begins to RING, we hear it as though we were
making the call. The cursor continues to throb,
relentlessly patient, until --
```
Ah, you immediately have a feeling that there is something outside that cursor/screen. You are pulled between different worlds, or is it really just one? The question of reality, of what we must bracket, of what it means to attend to representation, is screaming at you.
```
MAN (V.O.)
Yeah?
```
In being Straussian here, I wonder by Cypher is the first to speak in the film. It's interesting that he's asking for the truth here (at least in a sense).
```
Data now slashes across the screen, information flashing
faster than we can read: "Call trans opt: received.
2-19-96 13:24:18 REC:Log>."
```
1984 Big Brother. The paranoia slaps you in the face. When you are uncertain, you must ask where to begin trusting trust. How far down the rabbithole are you going to go?
```
WOMAN (V.O.)
Is everything in place?
```
This is a curious question. It reminds me of //The Statesman//, and asking about the precise of the measure of the mean, of the fitting, etc. There is a dialectic here it seems. This question, taken to its broadest meaning, is asking about whether or not reality matches a given standard.
```
The man is silent. On screen: "Trace program: running."
```
Foreshadowing. Lacking an answer, or failing to provide an immediate one. Are things as they appear? Foreboding danger of the all powerful, the inescapable demon machine.
```
We listen to the phone conversation as though we were on a
third line. The man's name is Cypher. The woman,
Trinity.
```
We are the sublators of the dialectic, listening to both sides, either taking one of their points of view or our own. Inescapably, we must take our own. It is our Daseinic plight.
```
TRINITY (WOMAN) (V.O.)
I said, is everything in place?
```
Repetition should never, ever, ever be ignored.
We don't know their names yet in the film, but I think we should point out that the dialectic occurs between that mystical contradictory meaning in the name "Trinity" (a [[Diamond]]ic construction or model, imho) and that untrusting, covered name "Cypher."
```
CYPHER (MAN) (V.O.)
You weren't supposed to relieve me.
```
What a curious claim. Relief is the about being saved from pain. What is the standard which defines the "ought not" in this claim? Presumably, it is a mere social convention which is implied here; that does appear to be a simulacrum.
```
The entire screen fills with racing columns of numbers.
Shimmering like green-electric rivers, they rush at a 10-
digit phone number in the top corner.
```
This is a brute-force attack. It is the inevitable computation.
```
TRINITY (V.O.)
I know but I felt like taking a
shift.
```
Why? Is there a good reason in Cypher's eyes? It is unclear if Trinity fully understands it herself.
Of course, this feels like a lie. It's a kind of social nicety, a kind of confabulated reason one rationalizes off the top of their head to make your story fit their story.
```
The area code is identified. The first three numbers
suddenly fixed, leaving only seven flowing columns.
```
This is a classic kind of device in countdowns, hacker movies, etc. One thing I like about the CLI notion here is how it attempts to define and model "where" or "who" in symbolic representation which is somehow both accurate and yet overly reduced. It's super salient information, how one might think about it, and yet it's not all the information we might consider necessary. This information is simply instrumental, a model/process which has a telos. What is that telos? How do we know it? Why should we agree to it?
I adore the computational explanation of reality, and it forces us to see that somehow there are limits to the computation of reality and mind.
```
CYPHER (V.O.)
You like him, don't you? You like
watching him?
```
Watching what? We perceive representations. This observing issue is from the beginning. They are observing Neo, and their conversation is being observed by whatever is running in the CLI (presumably, the computer which controls The Matrix).
Cypher appears to guess the truth. The envy (and perhaps jealously) in this jest is no accident. He's kind of asking, "why should you care about him?"
```
We begin MOVING TOWARD the screen, CLOSING IN as each
digit is matched, one by one, snapping into place like the
wheels of a slot machine.
TRINITY (V.O.)
Don't be ridiculous.
```
She has to hide it.
```
CYPHER (V.O.)
We're going to kill him. Do you
understand that? He's going to die
just like the others.
```
Cypher keeps going for the throat. He's asking, "what is real mercy then?" There's an odd compassion here to allowing people to live in the Cave. I'm not kind enough to Cypher here.
```
TRINITY (V.O.)
Morpheus believes he is the One.
```
Plato believes he is the means to The Good.
```
Only two thin digits left.
```
Time is short. You only have so long to answer these philosophical questions. What you dread is coming for you, whether you realize it or not. It's time to take risks, to take up faith, etc.
```
CYPHER (V.O.)
Do you?
```
The problem of faith in others minds, their models of the world, in who they really are. Again, we have a social conventions issue showing up, but Cypher appears legit interested in fleshing it out with her.
```
TRINITY (V.O.)
I... it doesn't matter what I
believe.
```
Why not? Isn't that the fucking point? And, yet, that is her point too. Somehow, the truth is just outside us. Faith is claiming that what is true is independent of us, that we can't have complete access to it or its justification. In a way, what we believe doesn't matter to us in faith; the foundational justification for our faith doesn't matter to us by definition (even if coherentist justification does).
```
CYPHER (V.O.)
You don't, do you?
TRINITY (V.O.)
If you have something to say, I
suggest you say it to Morpheus.
CYPHER (V.O.)
I intend to, believe me. Someone
has to.
```
I don't understand this interaction. Cypher looking for someone who doubts Morpheus. We never ultimately fight the reason that Cypher is even on this ship in the first place; perhaps he felt forced. It may be a loose end of the story, or maybe it says something important.
It appears to be more than Doubting Thomas.
Cypher doesn't seem to directly voice his concern to Morpheus in this story. Instead, he takes matters into his own hands. He uses his knowledge for perhaps more selfish reasons than is implied here.
```
The final NUMBER POPS into place --
TRINITY (V.O.)
Did you hear that?
CYPHER (V.O.)
Hear what?
On screen: "Trace complete. Call origin: #312-555-0690."
```
How do they hear this? We're supposed to magically just go with it, but I have questions about it. Of course, I'd like to know who is in charge of this initial CLI.
```
TRINITY (V.O.)
Are you sure this line is clean?
CYPHER (V.O.)
Yeah, 'course I'm sure.
```
Lol, the certainty embedded in that lie. Cypher has faith in something, clearly.
The paranoia is excellent, but the particular words shine to me. "Line"-drawing not just for communicating but for any representative model that corresponds to the world. Cleanliness, of course, has traditional historical religious meanings.
```
We MOVE, STILL CLOSING, the ELECTRIC HUM of the green
NUMBERS GROWING into an ominous ROAR.
```
What is the reality outside any conceivable language? Those are Wittgenstein's roars.
```
TRINITY (V.O.)
I better go.
```
Given what justification? Her standard of the good based upon the model of reality she has assumed. She doesn't trust something.
```
She hangs up as we PASS THROUGH the numbers, entering the
nether world of the computer screen.
Suddenly, a flashlight cuts open the darkness and we find
ourselves in --
INT. CHASE HOTEL - NIGHT
```
Gorgeous.
```
The hotel was abandoned after a fire licked its way across
the polyester carpeting, destroying several rooms as it
spooled soot up the walls and ceiling, leaving patterns of
permanent shadow.
We FOLLOW four armed POLICE OFFICERS using flashlights as
they creep down the blackened hall and ready themselves on
either side of Room 303.
The biggest of them violently kicks in the door --
The other cops pour in behind him, guns thrust before
them.
BIG COP
Police! Freeze!
```
Dumb cop noir thing going on. The coercive CLI force influences events immediately.
```
The room is almost devoid of furniture. There is a fold-
up table and chair with a phone, a modem, and a Powerbook
computer. The only light in the room is the glow of the
computer.
```
Nearly empty rooms are ominous, they are devoid of meaning, and it forces us to fill in the gaps, to find ways to tell ourselves stories with these negative spaces.
```
Sitting there, her hands still on the keyboard, is
TRINITY; a woman in black leather.
BIG COP
Hands behind your head! Now! Do
it!
She slowly puts her hands behind her head.
```
She's processing what's happening. How does she not immediately realize Cypher is connected to this? What blinds her?
```
EXT. CHASE HOTEL - NIGHT
A black sedan with tinted windows glides in through the
police cruisers.
AGENT SMITH and AGENT BROWN get out of the car.
```
Degrees of authority. They stand out as soulless looking creatures. They are supposed to appear dehumanized in a way. Agency, of course, is a fundamental topic in philosophy.
```
They wear dark suits and sunglasses even at night. They
are also always hardwired; small Secret Service earphones
in one ear, the cord coiling back into their shirt
collars.
```
Sunglasses at night is very odd. It's a sign of perceptual superpowers to somehow not be mostly blinded (the most symbolic of afflictions) in this case.
```
AGENT SMITH
Lieutenant?
LIEUTENANT
Oh shit.
AGENT SMITH
Lieutenant, you were given specific
orders --
LIEUTENANT
I'm just doing my job. You gimme
that Juris-my-dick-tion and you can
cram it up your ass.
AGENT SMITH
The orders were for your
protection.
The Lieutenant laughs.
LIEUTENANT
I think we can handle one little
girl.
```
Clearly gender/sex roles and considerations. Power dynamics at work in multiple ways here. The lieutenant is clearly blind of what's really going on in the situation. Vision is not what it appears to be.
```
Agent Smith nods to Agent Brown as they start toward the
hotel.
```
Nods are interesting symbols. It's a "I know" even when we really don't. It's sufficient for us to assent, even if we don't know how to say it any other way. Agent Brown clearly doesn't understand Agent Smith, as is revealed throughout this story.
```
LIEUTENANT
I sent two units. They're bringing
her down now.
AGENT SMITH
No, Lieutenant, your men are already
dead.
```
Lieutenant is actually considering the possibility he is wildly wrong, but quickly defends against it. He's clueless fodder.
More importantly, for that "already dead" line to be true, then the chronological order the story to presented to us must be misleading.
```
INT. CHASE HOTEL
The Big Cop flicks out his cuffs, the other cops holding a
bead. They've done this a hundred times, they know
they've got her, until the Big Cop reaches with the cuffs
and Trinity moves --
It almost doesn't register, so smooth and fast, inhumanly
fast.
```
Prescient, perfect kung-fu, breaking the rules of reality. It's virtue of the practice.
```
The eye blinks and Trinity's palm snaps up and his nose
explodes, blood erupting. Her leg kicks with the force of
a wrecking ball and he flies back, a two-hundred-fifty
pound sack of limp meat and bone that slams into the cop
farthest from her.
```
But can she fuck really well? Be nice to my penis, please.
```
Trinity moves again, BULLETS RAKING the WALLS, flashlights
sweeping with panic as the remaining cops try to stop a
leather-clad ghost.
```
A scene forever burned into my memory. This description doesn't capture it, and the movie tells the story. It's reality-bending of her fight-dance is mind-bending.
```
A GUN still in the cop's hand is snatched, twisted and
FIRED. There is a final violent exchange of GUNFIRE and
when it's over, Trinity is the only one standing.
A flashlight rocks slowly to a stop.
TRINITY
Shit.
```
Why the fuck didn't the agents just "jump into" these men? No, they must be "already dead." The mechanic is there from the beginning, I suppose.
Trinity, however, is afraid for her life. She's not even considering how she was betrayed.
```
EXT. CHASE HOTEL
Agent Brown enters the hotel while Agent Smith heads for
the alley.
```
Cooperation, or is it one mind? The initial sequences don't immediately let us know. Hindsight is 20/20 on the matter.
```
INT. CHASE HOTEL
Trinity is on the phone, pacing. The other end is
answered.
```
Okay, how/why the fuck is this phone being used? She doesn't display enough distrust. There are unanswered questions here.
```
MAN (V.O.)
Operator.
TRINITY
Morpheus! The line was traced! I
don't know how.
MORPHEUS (MAN) (V.O.)
I know. They cut the hardline.
This line is not a viable exit.
TRINITY
Are they any agent?
MORPHEUS (V.O.)
Yes.
TRINITY
Goddamnit!
MORPHEUS (V.O.)
You have to focus. There is a
phone. Wells and Lake. You can
make it.
She takes a deep breath, centering herself.
TRINITY
All right --
MORPHEUS (V.O.)
Go.
She drops the phone.
```
Look, if you think your communications are tampered with, why wouldn't you be open to the possibility that even these voices have been fabricated? She isn't paranoid enough, it seems.
The interaction demonstrates enormous implicit trust. Morpheus' representation of reality is immediately accepted. She trust him (and this voice she is listening to) with her life, very clearly.
She has so little time to react, to digest, to reason about the issue. It is a prudential matter to her that she must start somewhere in accepting what can be trusted, what is relatively true, which representations should be trusted without further justification in the moment.
The metaphor of a "viable exit," traced communication lines, and cut "hardlines" forces a bunch of questions about the ontology of the world in the film.
```
INT. HALL
She bursts out of the room as Agent Brown enters the hall,
leading another unit of police. Trinity races to the
opposite end, exiting through a broken window onto the
fire escape.
EXT. FIRE ESCAPE
In the alley below, Trinity sees Agent Smith staring at
her. She can only go up.
```
Trapped! There are those in the material dialectic who force us into enormously dangerous positions.
Does it matter that she can only "go up?" Does the direction matter?
```
EXT. ROOF
On the roof, Trinity is running as Agent Brown rises over
the parapet, leading the cops in pursuit.
Trinity begins to jump from one roof to the next, her
movements so clean, gliding in and out of each jump,
contrasted to the wild jumps of the cops.
Agent Brown, however, has the same unnatural grace.
```
Unnatural grace! Grace is always somehow supernatural, or pointing towards it. It is about [[The Good]] somehow.
```
The metal SCREAM of an elevated TRAIN is heard and Trinity
turns to it, racing for the back of the building.
The edge falls away into a wide back alley. The next
building is over 40 feet away but Trinity's face is
perfectly calm, staring at some point beyond the other
roof.
The cops slow, realizing they are about to see something
ugly as Trinity drives at the edge, launching herself into
the air.
From above, the ground seems to flow beneath her as she
hangs in flight --
Then hitting, somersaulting up, still running hard.
COP
Mutherfucker -- that's impossible!
```
The glitches in The Matrix, the ways in which what they take reality can be bent by others, are dawning on these people. The impossible was just demonstrated to be possible to them.
```
They stare, slack-jawed, as Agent Brown duplicates the
move exactly, landing, rolling over a shoulder up onto one
knee.
```
The cops are playing in a game with gods, and they are having a tough time coming to grips with it. Feels like mythology.
```
Just below the building are the RUMBLING TRACKS of riveted
steel. The TRAIN SCREECHES beneath her, a RATTLING blur
of gray metal. Trinity jumps, landing easily.
She looks back just as Agent Brown hurls through the air
barely reaching the last car --
Agent Brown stands, yanking out a gun.
```
Why do these gods use guns? Why not go full Terminator 2 on this? Why not something way more powerful? How do they miss? What does it mean for the Agents to not achieve their ends inside this simulation?
```
Trinity is running hard as BULLETS WHISTLE past her head.
```
Feels like serendipity
```
Ahead she sees her only chance, 50 feet beyond the point
where the train has begun to turn, there is --
A window; a yellow glow in the midst of a dark brick
building.
Trinity zeros in on it, running as hard as she can, her
speed compounded by the train. The SCREAM of the STEEL
rises as she nears the edge where the train rocks into the
turn.
Trinity hurtles into the empty night space, her body
leveling into a dive. She falls, arms covering her head
as --
```
A leap of faith for self-preservation.
```
HER POV
The whole world seems to spin on its axis --
```
Losing faith in our safety calls forth other kinds of faith axioms/inferences to be made. It's the only prudential thing to do, right? We still preserve as many of our axioms as we can while fighting to plug the hole in our Neurathian ship.
```
BACK TO SCENE
And she crashes with an EXPLOSION of GLASS and WOOD, then
falls onto a back stairwell, tumbling, bouncing down
stairs bleeding, broken --
But still alive.
```
Her faith pays off. Risk-taking is a necessity.
```
Through the smashed window, she glimpses Agent Brown,
still on the train, his tie and coat whipping in the wind;
stone-faced, he touches his ear piece as the train slides
him past the window.
Trinity tries to move. Everything hurts.
TRINITY
Get up, Trinity. You're fine. Get
up -- just get up!
She stands and limps down the rest of the stairs.
```
It's kind of weird that we have to talk to ourselves, to reframe things for ourselves, to wake ourselves up, to convince ourselves, etc.
```
Trinity emerges from the shadows of an alley and, at the
end of the block, in a pool of white street light, she
sees it.
The telephone booth.
```
She can see the instrumental means to her ends. It's bright to her.
```
Obviously hurt, she starts down the concrete walk,
focusing in completely, her pace quickening, as the PHONE
begins to RING.
Across the street, a garbage truck suddenly turns U-turns,
its TIRES SCREAMING as it accelerates.
```
How did they find her this fast? Why didn't they find her this fast before when the cops were being sent up to get her?
```
Trinity sees the headlights of the truck arcing at the
telephone booth as if taking aim.
Gritting through the pain, she races the truck --
```
Again, she makes a display faith in the possibility of success where others might not. I'd like to point out that it's interesting that they don't have more of their emergency outs memorized/coordinated. This seems like something they would have worked out before. Why do we even have this scene (except to motivate the story in a sense)?
```
Slamming into the booth, the headlights blindingly bright,
bearing down on the box of Plexiglas just as --
She answers the phone.
There is a frozen instant of silence before the hulking
mass of dark metal lurches up onto the sidewalk --
Barrelling through the booth, bulldozing it into a brick
wall, SMASHING it to PLEXIGLAS PULP.
After a moment, a black loafer steps down from the cab of
the garbage truck. Agent Smith inspects the wreckage.
There is no body. Trinity is gone.
```
Now is it clear to us that Trinity can disappear from this simulation, not simply bend its rules.
```
His jaw sets as he grinds his molars in frustration.
AGENT JONES walks up behind him.
```
Why do they even have human appearances? This is a rhetorical device which doesn't actually fit how I might envision these creatures given what I understand about their context and identities otherwise.
```
AGENT JONES
Then the informant is real.
```
A powerful claim, of course. What does it feel like to him? I assume he doesn't get to feel what the sentinal experiences (I could be wrong). The communicator is telling us the truth about what's outside the Cave. Presumably, these creatures can know there is something outside the Cave, and that is exactly what makes them evil: they are attempting to deceive and use people as mere means.
This line is more important that I initially understood. Perhaps it will take some time for me to peel it apart.
```
AGENT SMITH
Does that surprise you? It was
inevitable.
```
Whoa, why would you make that prediction? What was inevitable about it? That is very strong language, and perhaps it is just exaggeration. I'd like to know what is going on inside of Agent Smith's head here. He could, for example, have been engaging in game-theoretic simulations of rebels, attempting to undrestand their psychology and sociology; this would perhaps give him justification for his "inevitability" prediction. Of course, we also have The Oracle kinds of problematics.
Perhaps he just means that he agrees with Cypher's choice to defect. I do not see why Smith would make this claim, unless he is just being oddly social in a way I wouldn't have expected of him with the others agents.
```
AGENT JONES
He'll be contacting us again.
AGENT SMITH
Expect it. Did you get anything
from the room?
```
Again, the expectations issue is a crucial one, but I'm not sure what to do with it.
```
AGENT JONES
Their next target. The name is Neo.
```
It is New name. Names have power, of course. Speaking of which, Jones, Brown, and Smith are the most vanilla English names on might concieve. That is not an accident, of course. Expect it!
```
The handset of the pay phone lays on the ground, separated
in the crash like a severed limb.
AGENT SMITH
We'll need a search running.
AGENT JONES
It's already begun.
```
I don't understand why they have to say it outloud. I don't understand why there is doubt about the search being done. I don't understand why it would take long. I think AI would pick this shit out really fast. One worry I have is that the Wachowskis are actually poor writers here, and they are having me do all the heavy conceptual lifting.
```
We are SUCKED TOWARDS the mouthpiece of the phone, CLOSER
and CLOSER, until the smooth gray plastic spreads out like
a horizon and the small holes widen until we FALL THROUGH
one --
Swallowed by DARKNESS.
```
I adore when communications appear to be central to understanding reality. Language does seem to be inescapably all that is available for to use, but it can't be all there is.
```
The DARKNESS BEGINS TO RIPPLE WITH BRIGHT FLASHES OF BONE
WHITE as we PULL OUT of the eye of a skull.
It is a computer screen saver; the Jolly Roger flutters
against an electronic wind.
```
Pirate the truth, motherfuckers. Welcome to my life. I have to take back epistemic authority.
What is shown in the movie, however, is "Searching..."
```
We DRIFT BACK FROM the screen and INTO --
INT. NEO'S APARTMENT
It is a studio apartment that seems overgrown with
technology.
Weed-like cables coil everywhere, duct-taped into thickets
that wind up and around the legs of several desks.
```
This scene reminds me a scene in the third movie in which we see the machine world.
```
Tabletops are filled with cannibalized equipment that lay
open like an autopsied corpse.
At the center of this technological rat-nest is NEO, a man
who knows more about living inside a computer than outside
one.
```
Ah, why do you think that? This is such an odd statement. Hmm. Of course, he's a computer living in several simulations (themselves computers). You mean living inside of the simulated silicon machines inside The Matrix itself. Somehow, that's exactly what makes him so fit to understand the truth though.
```
He is asleep in front of his PC. Behind him, the computer
screen suddenly goes blank. A prompt appears: "Wake up,
Neo."
```
Rooted!
```
Neo's eye pries open. He sits up, one eye still closed,
looking around, unsure of where he is. He notices the
screen.
He types "CTRL X" but the letter "T" appears.
```
Ctrl+X is used to "cut" in many contexts, although not the terminal. It could just be a "X" as in variable (that it somehow didn't matter it was "X", but that it was a variable for the "control" key?)
```
NEO
What...?
```
W5H is one of my goto question sets in fundamental philosophy. Like I child, I just repeatedly ask them again and again.
```
He hits another and an "H" appears. He keeps typing,
pushing random functions and keys while the computer types
out a message as though it had a mind of its own.
```
Sucks not to be in control of your own computer. For someone who takes pride in their computing, this would be a feeling of tremendous dread, pride damaging, truly frightening. You would understand the lines of possibility for it.
```
He stops and stares at the four words on the screen:
"The Matrix has you."
```
Titledrop with a single predicate. "Has" is such a clumsy word, except when you think it is malicious. Interestingly, I think of the simulation itself as The Matrix, but consider the architect and other agents to not actually be reducible to mere parts of The Matrix as a whole (at least the initial "inner" experience machine).
```
NEO
What the hell?
He hits the "ESC" button. Another message appears:
"Follow the white rabbit."
```
A bad sign if all you can do is mash the Escape key. It's slapping you in the face with "escape" though. Escape from that cave.
```
He hits it again and the message repeats. He rubs his
eyes but when he opens them, there is another message:
"Knock, knock, Neo."
Someone KNOCKS on his door and he almost jumps out of his
chair. He looks back at the computer but the screen is
now blank.
Someone KNOCKS again. Neo rises, still unnerved.
NEO
Who is it?
CHOI (O.S.)
It's Choi.
```
Knock, knock. Who's there?
I think it's odd that he isn't freaking out more than he is. But, clearly, he's open to the possibility it is a mere dream. I can't say my dream states are like that, but some can (I believe).
Choi := "a governor who oversees the land and the mountain"
For a hermit, opening the door is a non-trivial thing.
```
Neo opens the door, leaving the chain on. A young Chinese
MAN stands with several of his friends.
NEO
You're two hours late.
CHOI
I know. It's her fault.
His GIRLFRIEND only has to smile.
NEO
You got the money?
CHOI
Two grand.
He takes out an envelope and gives it to Neo through the
cracked door.
NEO
Hold on.
He closes the door. On the floor near his bed is a book,
Baudrillard's Simulacra Simulations. The book has been
hollowed out and inside are several computer disks. He
takes one, sticks the money in the book and drops it on
the floor.
```
Clearly, I need to go carefully through the book. I like that the book is simulating through its hollowness. That's a nice touch.
```
Opening the door, he hands the disk to Choi.
CHOI
Hallelujah! You are my savior, man!
My own personal Jesus Christ!
```
Preach, yo! Literally figuratively slapping me in the face.
```
NEO
If you get caught using that --
CHOI
I know, I know. This never
happened. You don't exist.
NEO
Right...
```
More simulation, more gaming, more deception, more knowing what exists and does not. Power dynamics ride on misinformation all too often.
```
Neo nods as the strange feeling of unrealness suddenly
returns.
```
Derealization and depersonalization are serious considerations. The authors have clearly experienced it. I'm not convinced this part really happens in the movie though.
```
CHOI
Something wrong, man? You look a
little whiter than usual.
NEO
I don't know... My computer...
```
Yeah, didn't return...it was there the entire time. Choi is just now remarking on it.
```
He looks back at Choi, unable to explain what just
happened.
NEO
You ever have the feeling that
you're not sure if you're awake or
still dreaming?
CHOI
All the time. It's called mescaline
and it is the only way to fly.
He smiles and slaps the hand of his nearest droog.
```
Neo's line here is famous, and it's older than he is.
I think the choice of mescaline is interesting. I think it's only half a joke as well. Hallucinogens do make us more open. Big 5 trait, anecdote, and classic sterotype on the matter.
```
CHOI
It sounds to me like you need to
unplug, man. A little R and R.
What do you think, Dujour, should we
take him with us?
DUJOUR (GIRLFRIEND)
Definitely.
```
This girl is ridiculously hot. Insanely. I need to unplug and plug into her. Of course, the language of unplugging here is outstanding. The call for an adventure down the rabbithole. This wiki is at least partially due to this scene.
```
NEO
I can't. I have to work tomorrow.
DUJOUR
Come on. It'll be fun. I promise.
```
Seems like a poor argument, right?
```
He looks up at her and suddenly notices on her black
leather motorcycle jacket dozens of pins: bands, symbols,
slogans, military medals and --
A small white rabbit.
The ROOM TILTS.
NEO
Yeah, yeah. Sure, I'll go.
```
I don't think I'd be able to think that fast on my feet. I probably wouldn't have noticed it. I think it's very, very interesting that Trinity is somehow presciently aware of Neo actually seeing the white rabbit. The girl has to move her body to make it visible, like a freak accident. Either Trinity got really lucky or she is able to decode the deterministic patterns in the girl's behavior and Neo's (for actually looking at it, recognizing it in the moment, etc.)
These are, of course, signs. The book is screaming to us.
```
INT. APARTMENT
An older apartment; a series of halls connects a chain of
small high-ceilinged rooms lined with heavy casements.
Smoke hangs like a veil, blurring the few lights there
are.
Dressed predominantly in black, people are everywhere,
gathered in cliques around pieces of furniture like jungle
cats around a tree.
```
And, one of my favorite numetal songs. Can I say more about how much I care about the aesthetic? It's a fucking masterpiece.
```
Neo stands against a wall, alone, sipping from a bottle of
beer, feeling completely out of place, he is about to
leave when he notices a woman staring at him.
The woman is Trinity. She walk straight up to him.
In the nearest room, shadow-like figures grind against
each other to the pneumatic beat of INDUSTRIAL MUSIC.
TRINITY
Hello, Neo.
NEO
How do you know that name?
```
Okay. Is that really the first question? It's obviously the person who pwned him (or related). That would not be my first question. Of course, Neo's name is no accident. Perhaps this is an allusion to more.
```
TRINITY
I know a lot about you. I've been
wanting to meet you for some time.
NEO
Who are you?
TRINITY
My name is Trinity.
NEO
Trinity? The Trinity? The Trinity
that cracked the I.R.S. Kansas City
D-Base?
```
D-Base /cringe. Okay, whatever.
Why is the IRS hack the interesting part? Look, your hacking me personally would be what had my interest. That's what we'd be talking about first. This is not logical to me.
```
TRINITY
That was a long time ago.
NEO
Gee-zus.
TRINITY
What?
NEO
I just thought... you were a guy.
TRINITY
Most guys do.
```
Lol! Zing! Hard to find legit badass women in fiction (I'm sorry). This is actually believable. I love that.
```
Neo is a little embarrassed.
NEO
Do you want to go somewhere and
talk?
TRINITY
No. It's safe here and I don't have
much time.
```
Not in the movie? This script draft isn't quite right.
```
The MUSIC is so LOUD they must stand very close, talking
directly into each other's ear.
NEO
That was you on my computer?
She nods.
NEO
How did you do that?
TRINITY
Right now, all I can tell you, is
that you are in danger. I brought
you here to warn you.
```
I"m not sure what I'd think at this point. She hacked me. Why should I trust her? What does she offer him? Intrigue, hotness, the right "feel"? I don't know. Perhaps it is just a matter of faith, which this film is clearly all about.
```
NEO
Of what?
TRINITY
They're watching you, Neo.
```
A haunting line that sticks with me. Ultimately, I do my best to let go of my paranoid tendencies. I have been correct many times, of course. I think it's about overshooting the mean to land on it.
```
NEO
Who is?
TRINITY
Please. Just listen. I know why
you're here, Neo. I know why you
left your family and your friends,
why you left your home to come to
this city. You're looking for him.
```
That's not what was said in the movie. It's close.
```
Her body is against his; her lips very close to his ear.
TRINITY
I know because I came looking for
the same thing, but when he found me
he told me I wasn't really looking
for him. I was looking for an
answer.
There is a hypnotic quality to her voice and Neo feels the
words, like a drug, seeping into him.
```
Yes. She does "seep" into him. It's a memetic injection. It's odd that they talk about Morpheus as the real pursuit. I don't understand why there is a focus (at the apt. on his screen initially and now here). This doesn't make sense. He's looking for Plato, but really it's what Plato can show him.
```
TRINITY
It's the question that brought you
here. You know the question just as
I did. It is a hacker's question.
```
Not exactly what is said in the film, but the gist is correct. Lifehacker, go!
```
NEO
What is the Matrix?
TRINITY
When I asked him, he said that no
one could ever be told the answer to
that question. They have to see it
to believe it.
```
Ah. That is ultimately a very philosophical answer. I fought against this claim for decades. God damn. I wish I was listening.
```
She leans close, her lips almost touching his ear.
TRINITY
The answer is out there, Neo. It's
looking for you and it will find
you, if you want it to.
```
Classic quote. I hate to say it, but I'm not sure what it really means. It has too much agency embedded in the answerer. The film regularly forces this stuff which doesn't make sense, and maybe that's on purpose. I can say, with deep regret, that the authors never made any other work which mattered to me (bordering on childishness). I worry that as the reader I'm simply contributing too much to the highly symbolic and sufficently-generic words being used here. I have mixed feelings on the matter. The Straussian in me, of course, tells me to jump down the rabbithole anyways. That rat bastard. ;P
```
She turns and he watches her melt into the shifting wall
of bodies.
A SOUND RISES steadily, growing out of the MUSIC, pressing
in on Neo until it is all he can hear as we --
CUT TO:
INT. NEO'S APARTMENT
The sound is an ALARM CLOCK, slowly dragging Neo to
consciousness. He strains to read the clock-face:
9:15 AM.
```
Love how it really might have all been a dream. But, I have to say, if I experienced this, I don't think I would find it to be a dream. I also think I leave lots of clues for myself about the nature of my reality. My wiki is only one example of this. It's an existential anchor, of course. I think I was non-trivially prepared for drug usage through this film.
```
NEO
Shitshitshit.
EXT. SKYSCRAPER
The downtown office of CorTechs, a software development
company.
INT. CORTECHS OFFICE
The main offices are along each wall, the windows
overlooking downtown. RHINEHEART, the ultimate company
man, lectures Neo without looking at him, typing at his
computer continuously.
Neo stares at two window cleaners on a scaffolding
outside, dragging their rubber squeegees down the surface
of the glass.
RHINEHEART
You have a problem with authority,
Mr. Anderson. You believe that you
are special, that somehow the rules
do not apply to you.
```
Anti-authoritarian. Check.
What rules, of course? Social conventions without further justification? Obviously not. Business conventions? Only insofar as you really take them to be instrumentally normative, of course. Once we get to moral and more standard epistemic rules, and in the case of this film, ontic rules as well, we start we see that Mr. Anderson really does have something special about him.
Is there something special about being a philosopher? I legitimately think so. I really do take it to be part of my telos. Yes, I am an elitist and differentiationist who thinks that not everything and not everyone's lives, opinions, feelings, actions, reality maps, etc. are equal. How do I know, and how do I know what is good? These, of course, are fundamental philosophical questions.
I can hear the neo-Aristotelians quietly shaking their heads at me. Yeah. Fuck you. Non-cognitive virtue of the practice just isn't enough; it really does take studying theory to maximize the value of your practice.
```
He stops, glancing over his glasses at Neo who turns in
time.
RHINEHEART
Obviously, you are mistaken.
```
Oh, obviously.
```
His long, bony fingers resume clicking the keyboard.
RHINEHEART
This company is one of the top
software companies in the world
because every single employee
understands that they are part of a
whole. Thus, if an employee has a
problem, the company has a problem.
```
Parts and Wholes are classic issues here. And, it's obviously crucial to understand the structure of experience machines and reality itself. Today, I'm thinking speculative realism about this issue.
```
He turns again.
RHINEHEART
The time has come to make a choice,
Mr. Anderson. Either you choose to
be at your desk on time from this
day forth, or you choose to find
yourself another job. Do I make
myself clear?
NEO
Yes, Mr. Rhineheart. Perfectly
clear.
```
Submit in the dialectic, foo.
```
INT. NEO'S CUBICLE
The entire floor looks like a human honeycomb, with a
labyrinth of cubicles structured around a core of
elevators.
Neo slumps down into his chair.
VOICE (O.S.)
Thomas Anderson?
Neo turns and finds a FEDERAL EXPRESS MAN at his cubicle
door.
NEO
Yeah. That's me.
Neo signs the electronic pad and the Fedex Man hands him
the softpak.
FEDEX MAN
Have a nice day.
He opens the bag. Inside is a cellular PHONE. It seems
the instant it is in his hand, it RINGS. Unnerved, he
flips it open.
NEO
Hello?
MORPHEUS (V.O.)
Hello, Neo. Do you know who this
is?
```
I think this film spends a great deal of time asking questions like that. That's the point, I assume.
I have to say, I find the way in which Morpheus attracts/converts Neo doesn't make much sense to me. This feels forced.
```
Neo's knees give and he sinks into his chair.
NEO
Morpheus...
MORPHEUS (V.O.)
I've been looking for you, Neo. I
don't know if you're ready to see
what I want to show you, but
unfortunately, we have run out of
time. They're coming for you, Neo.
And I'm not sure what they're going
to do.
```
I don't fully understand Morpheus. They've clearly syncretized a great deal here. It's kind of like Plato looking for Christ. That's fine, but I worry it muddies it. Artists can just say thats the intention, and I have no way to disconfirm it.
```
NEO
Who's coming for me?
MORPHEUS (V.O.)
Stand up and see for yourself.
NEO
Right now?
MORPHEUS (V.O.)
Yes. Now.
```
Why does Neo trust what's happening to him, the people he's communicating with, etc.? Look, if I had lived the past 24 hours he had, I think I'd have cause not to react so non-chalantly and trustingly.
```
Neo starts to stand.
MORPHEUS (V.O.)
Do it slowly. The elevator.
His head peeks up over the partition.
At the elevator, he sees Agent Brown and Agent Jones
leading a group of cops. A female employee turns and
points out Neo's cubicle.
Neo ducks.
NEO
Holy fucking shit!
MORPHEUS (V.O.)
Yes.
```
I adore this all-knowing "yes" tone in the film. It's hilarious. Some trust appears earned here.
So, why don't the agents use their superpowers more often in the general public? If it ain't no thang for them, why not? It's efficient. I suppose the argument is that they hope to maintain social constructions of how the world is to not make people go insane/reject The Matrix. But, I think they already do that plenty throughout the film. I want to better understand the thought process here.
```
One cop stays at the elevator, the others follow the
agents.
NEO
What the fuck do they want with me?!
MORPHEUS (V.O.)
I'm not sure, but if you don't want
to find out, you better get out of
there.
NEO
How?!
MORPHEUS (V.O.)
I can guide you out, but you have to
do exactly what I say.
```
Join the cult! The paranoid would consider the possibility that Morpheus has orchestrated all of this. Keanu plays the patsy just fine.
```
The agents are moving quickly towards the cubicle.
MORPHEUS (V.O.)
The cubicle across from you is
empty.
NEO
But what if...?
MORPHEUS (V.O.)
Go! Now!
Neo lunges across the hall, diving into the other cubicle
just as the agents turn into his row.
Neo crams himself into a dark corner, clutching the phone
tightly to him.
```
Why don't the agents not hear him? How are they not visualizing this? How do they not know he's in the other cubicle? Why aren't they monitoring the other humans in the building with him as they do in so many other contexts?
```
MORPHEUS (V.O.)
Stay here for a moment.
The agents enter Neo's empty cubicle. A cop is sent to
search the bathroom.
```
Why are the agents so incompetent and powerless at times and then inexplicably gods in other times?
```
Morpheus' voice is a whisper in Neo's ear.
MORPHEUS (V.O.)
A little longer...
Brown is talking to another employee.
MORPHEUS (V.O.)
When I tell you, go to the end of
the row to the first office on the
left, stay as low as you can.
```
It's very weird how Morpheus can see what is happening in the code of The Matrix here but the Agents don't seem capable. None of the reasons I can come up with seem plausible.
The "being watched" schizophrenic component is fascinating.
```
Sweat trickles down his forehead.
MORPHEUS (V.O.)
Now.
Neo rolls out of the cubicle, his eyes popping as he
freezes right behind a cop who has just turned around.
Staying crouched, he sneaks away down the row, shooting
across the opening to the first office on the left.
The room is empty.
```
Modern surveillance appears to be radically stronger than this. I'm surprised how un-Big-Brother-like this film is at times. It was not visionary enough about the state of control I expect. AI's enslaving mankind would have been radically more effective than this. It's obvious.
```
MORPHEUS (V.O.)
Good. Now there is a window. Open
it.
```
This parallels a future line about Neo having to walk through the door, since Morpheus can only show him. Feel Platonic Cave territory.
```
NEO
How do you know all this?
Morpheus laughs quietly.
MORPHEUS
The answer is coming, Neo.
```
How do you wake people from their dogmatic slumber? This reminds me of a thought experiment I often play with myself in which a future version of me has to come back and convince me in a matter of minutes that they are my future self with just an argument. What would that argument need to look like? I'm kind of surprised that technique isn't used more in this story (although, it is alluded to a few minutes from now).
```
He opens the window. The WIND HOWLS into the room.
MORPHEUS (V.O.)
Outside, there's a scaffold. You
can use it to get to the roof.
Leaning out the window, he sees that the scaffold is
several offices away.
NEO
No! It's too far away.
MORPHEUS (V.O.)
There's a small ledge. It's a short
climb. You can make it.
Neo looks down; the building's glass wall vertigoes into a
concrete chasm.
NEO
No way, no way, this is crazy.
```
This is a test of Neo's faith in Morpheus, but a test of his integrity and willingness to risk it all to escape and find the truth. It's pretty hard to convince people to leave it behind. Just unshackling people in the cave is difficult, let alone helping them truly escape the mouth of the cave.
```
MORPHEUS (V.O.)
There are only two ways out of this
building. One is that scaffold.
The other is in their custody. You
take a chance either way. I leave
it to you.
CLICK. He hangs up. Neo looks at the door, then back at
the scaffold.
```
The issue of freedom is a central theme of The Matrix. This is one of the genuine feeling choices presented to us. This, of course, echoes the coming pill choice scene. Yet, again, I think a paranoid person would have to question whether or not this was a really a choice as well.
```
NEO
This is insane! Why is this
happening to me? What did I do?
I'm nobody. I didn't do anything.
Fuck! Fuck! Fuck!
```
This may be the strongest version of this sentiment in the film. Why? Perhaps Keanu is chosen because he can look dazed throughout the film. It is a whirlwind.
```
He climbs up onto the window ledge. Hanging onto the
frame, he steps onto the small ledge.
The scaffold seems even farther away.
NEO
I'm going to die.
```
Classic line there. What does one do when faced with death? How ought on think? Conservative tendancies arise.
```
The WIND suddenly BLASTS up the face of the building,
knocking Neo off balance. Recoiling, he clings harder to
the frame, and the phone falls out of his hand.
He watches as it is swallowed by the distance beneath him.
NEO
This is insane! I can't do this!
Forget it!
```
The pursuit of truth often feels like that. You are saving your life from ignorance, and the unknown is scary+dangerous.
```
He climbs back into the office just as a cop opens the
door.
NEO
I didn't do anything!
EXT. SKYSCRAPER
The agents lead a handcuffed Neo out of the revolving
doors, forcing his head down as they push him into the
dark sedan.
Trinity watches in the rear view mirror of her motorcycle.
TRINITY
Shit.
```
This scene always bothered me. Why didn't they chase her? It's obvious they should have. Why do they even really need her on the ground right there? If you can watch the computer code the whole time, this was irrelevant. The escape, of course, was dumb from the beginning.
Why it is that agents have to transfigure into other humans really doesn't make sense to me. Why must those rules be followed? Whoever fucking designed The Matrix did a really shitty programming job it seems.
```
INT. INTERROGATION ROOM
CLOSE ON a camera monitor; wide angle view of a white room
where Neo is sitting at a table alone.
We MOVE INTO the monitor, entering the room as if the
monitor was a window.
```
We see the architect scene when the Agents first acquire Neo. It's not telegraphed in the script. Hrmm...they changed it in anticipation.
```
At the same moment, the door opens and the agents enter.
Agent Smith sits down across from Neo. A thick manila
envelope slaps down on the table between them.
Neo glances at the name on the file: "Anderson, Thomas A."
AGENT SMITH
As you can see, we've had our eye on
you for some time now, Mr. Anderson.
He opens the file. Paper rattle marks the silence as he
flips several pages. Neo cannot tell if he is looking at
the file or at him.
AGENT SMITH
It seems that you have been living
two lives. In one life, you are
Thomas A. Anderson, program writer
for a respectable software company.
You have a social security number,
you pay your taxes and you help your
landlady carry out her garbage.
```
Philosophers lead two lives. Caught between two worlds.
This is one of the most memorable scenes from the film. The confrontation with authorities (unjustified, it seems) is heart-thumping. I imagine Socrates was somehow mentally prepared for it. Agent Smith is smooth, rational sounding. So far, he tells the truth too.
```
The pages continue to turn.
AGENT SMITH
The other life is lived in computers
where you go by the hacker alias
Neo, and are guilty of virtually
every computer crime we have a law
for.
```
Likely exaggeration. It also seems really odd to have the dossier but have done anything with it. Exactly what purposes do the Agents serve, and why should we think they are competent?
```
Neo feels himself sinking into a pit of shit.
AGENT SMITH
One of these lives has a future.
One of them does not.
```
Agent Smith says only own life has a future, but he doesn't specify which. DING DING DING DING DING!
```
He closes the file.
AGENT SMITH
I'm going to be as forthcoming as I
can be, Mr. Anderson. You are here
because we need your help.
```
The modality of "can" here is suspect.
More problematically, why should we think the Agents really need Neo's help. This is slapped together, and it has loose ends.
```
He removes his sunglasses, his eyes are unnatural ice-
blue.
```
Not exactly what we see in the movie, but they obviously chose the actor for his eyes. The demeanor and expression are uncanny valley territory.
```
AGENT SMITH
We know that you have been contacted
by a certain individual. A man who
calls himself Morpheus. Whatever
you think you know about this man is
irrelevant to the fact that he is
wanted for acts of terrorism in more
countries than any other man in the
world. He is considered by many
authorities to be the most dangerous
man alive.
```
Deals with the devil. Deception in this. What authorities? Why would it be irrelevant? Surely this is false.
```
He leans closer.
AGENT SMITH
My colleagues believe that I am
wasting my time with you but I
believe you want to do the right
thing. It is obvious that you are
an intelligent man, Mr. Anderson,
and that you are interested in the
future. That is why I believe you
are ready to put your past mistakes
behind you and get on with your
life.
Neo stares to match his stare.
AGENT SMITH
We are willing to wipe the slate
clean, to give you a fresh start and
all we are asking in return is your
cooperation in bringing a known
terrorist to justice.
```
Rhetoric. He's a sophist. It is a memetic construction designed to deceive and control (like The Matrix itself). You know, I'm surprised Agent Smith isn't far, far more persuasive. I expect AI to have better theories of our minds, models of sociological control (and security), and methods of interrogation. Why isn't he better at manipulating?
```
Neo nods to himself.
NEO
Yeah. Wow. That sounds like a real
good deal. But I think I have a
better one. How about I give you
the finger --
He does.
NEO
And you can cram that file up your
Secret Service sphincter.
```
Cyberpunk. Who doesn't adore the anti-authoritarian "fuck you" (when it is justified). All this said, I'm surprised Anderson doesn't feel more compelled. I don't think this would be his reaction given what he has experienced so far.
```
Agent Smith puts his glasses back on.
AGENT SMITH
You disappoint me, Mr. Anderson.
NEO
You can't scare me with Gestapo
crap. I know my rights. I want my
phone call!
```
Seems pretty unreal to me.
```
Agent Smith smiles.
AGENT SMITH
And tell me, Mr. Anderson, what good
is a phone call if you are unable to
speak?
```
Do they not reveal their superpowers to him simply because they think they'll be more successful by not doing so? Why not increment here and give him one more shot to be convinced? This is not logical. You have these superpowers to convince (superpowers that likely negated the need for any of these scenes, if we are being honest), and you don't use them?
```
The question unnerves Neo and strangely he begins to feel
the muscles in his jaw tighten.
The standing agents snicker, watching Neo's confusion grow
into panic.
Neo feels his lips grow soft and sticky as they slowly
seal shut, melding into each other until all traces of his
mouth are gone.
Wild with fear, he lunges for the door but the agents
restrain him, holding him in the chair.
```
Btw, the restraint here was poorly fucking acted. It's even worse than the cubicle escape scene. It's well within the scope of the aesthetic of the film, but they should have polished this. It looks like some ridiculous cartoon to me.
```
AGENT SMITH
You are going to help us, Mr.
Anderson, whether you want to or
not.
Smith nods and the other two rip open his shirt.
From a case taken out of his suit coat, Smith removes a
long, fiber-optic wire tap.
Neo struggles helplessly as Smith dangles the wire over
his exposed abdomen. Horrified, he watches as the
electronic device animates, becoming an organic creature
that resembles a hybrid of an insect and a fluke worm.
Thin, whisker-like tendrils reach out and probe into Neo's
navel. He bucks wildly as Smith drops the creature which
looks for a moment like an uncut umbilical cord --
-- before it begins to borrow, its tall thrashing as it
worms its way inside.
```
Look, I don't see why this is the best way. Surely there are wildly stronger methods available to them. This isn't even beginning to look at the possibilities available.
I will say: they got the Star Trek "bug" moment down pat. We all had those nightmares.
```
INT. NEO'S APARTMENT
Screaming, Neo bolts upright in bed.
He realizes that he is home. Was it a dream? His mouth
is normal. His stomach looks fine. He starts to take a
deep, everything-is-okay breath when --
```
Waking from dreams, questioning reality, inspecting your experiences. I love that they continue to do it at multiple levels in this film. That said, I think I'd be having far stronger reactions than Neo here. I do not understand his neutrality towards these experiences.
```
The PHONE RINGS.
It almost stops his heart. It continues RINGING, building
pressure in the room, forcing him up out of bed, sucking
him in with an almost gravitational force.
```
Hrmm... not really the impression I get from the movie.
```
He answers it, saying nothing.
MORPHEUS (V.O.)
This line is tapped so I must be
brief.
NEO
The agents --
MORPHEUS (V.O.)
They got to you first, but they've
underestimated how important you
are. If they knew what I know, you
would probably be dead.
```
Agents would have been swarming. This is a huge hole in the plot. The authors rest everything on the mantle of fate. Why aren't the agents more directly following Neo? Why don't they just assume his shape once he can see Morpheus. They don't need a bug for that, right? What does the bug even do?
```
NEO
What do you know?
MORPHEUS (V.O.)
You're the One, Neo. You see, you
may have spent the last few years
looking for me, but I've spent most
of my life looking for you.
Neo feels sick.
MORPHEUS (V.O.)
Do you still want to meet?
NEO
... Yes.
MORPHEUS (V.O.)
Go the the Adams Street bridge.
CLICK. He closes his eyes, unsure of what he has done.
```
It might be a blur to him, but it feels like he is purposely not thoughtful about his situation.
```
EXT. CITY STREET - NIGHT
It is just beyond the middle of the night; that time when
it seems there are no rules and everything feels unsafe.
Neo's boots scrape against the concrete. Every pair of
eyes he passes seems to follow him.
As he reaches the bridge, headlights creep in behind him.
He turns just as the car slides quickly to a stop beside
him. The back door opens.
TRINITY
Get in.
```
This scene was cut for the reason I mention above. If he were being watched, then the Agents would have prevented him from escaping The Matrix, caught Morpheus, ipso facto, etc.
```
INT. CAR
A large black man named APOC is driving. Beside him is a
beautiful androgyne called SWITCH, aiming a large gun at
Neo.
NEO
What the hell is this?!
TRINITY
It's necessary, Neo. For our
protection.
NEO
From what?
TRINITY
From you.
She lifts a strange steel and glass device that looks like
a cross between a rib separator, speculum and air
compressor.
SWITCH
Take off your shirt.
He looks at the strange device and the gun still trained
on him.
NEO
What? Why?
```
Umm...how does he not immediately know what they are doing? He remembers his dream. He should have thought about this. This part doesn't make any sense at all.
```
SWITCH
Stop the car.
Apoc does.
SWITCH
Listen to me, coppertop! We don't
have time for 'twenty questions.'
Right now there is only one rule.
Our way or the highway.
```
Coppertop is an interesting name. I suppose it is an allusion to being a "battery." There seems to be little compassion in it, in a way. I suppose she has to see him as a possible enemy. This part of the plot is weak.
```
NEO
Fine.
TRINITY
No, we can't let him go --
Neo opens the door.
TRINITY
Neo, please, you have to trust me.
NEO
Why?
TRINITY
Because you've been down there, Neo.
You already know that road. You
know exactly where it ends.
Neo stares out into the dark street beyond the open door.
TRINITY
And I know that's not where you want
to be.
```
That is one of the most important lines in the story to me. The madness of doing the same thing, not taking philosophical risks to solve our existential problems, etc. Somehow, we must find the right end.
```
NEO
... shit.
He closes the door.
```
I don't recall "shit" being uttered. There was far too much drama to the scene to ruin it.
```
EXT. LOWER WACKER
A moment later the green lights of Lower Wacker curve over
the car's tinted windshield as it rushes through the
underworld.
INT. CAR
Neo grudgingly strips off his T-shirt.
TRINITY
Lie back.
```
There was a stronger tempo in the film. It was more dangerous feeling. Some of the moves away from the script have been valuable to not only hiding their mistakes (a bit), but also genuinely improved the story itself.
```
Trinity sets the device over Neo's stomach its three
corners resting on the points of his pelvis and sternum.
She then guides a mounted cylindrical probe into his navel
and squeezes a hand pump a few times to form a tight seal.
NEO
What is this thing?
TRINITY
We think you're bugged. Try to
relax.
```
As I said before, how does he not know exactly what they are talking about? This is annoying.
```
She turns a dial and the machine bears down on Neo's
midsection, the cylinder sucking hard at his stomach.
Neo screams, squinting in pain as Trinity watches the
needle on a pressure gauge climb steadily.
TRINITY
Come on, come on...
The machine quivers as the pressure builds higher and
higher until something finally rockets wetly out of Neo's
stomach through the machine's coils.
TRINITY
Got it.
Trinity shuts off the compressor, Neo cradling his
stomach.
```
They made it to be more of a timed game, as though she would lose it. More importantly, and I harp on it again, how the fuck isn't this sending signals to the Agents. Where is the self-defense mechanism?
```
NEO
Got what? My spleen?
```
They changed it. This line is even worse than the movie, and the movie was a fuck up here.
```
Trinity lifts a glass cage at the end of the tubing.
Inside the small fluke-like bug flips and squirms, its
tendrils flapping against the clear walls.
She unrolls the window and dumps it out.
EXT. CAR
It hits the pavement with a metallic tink, reverted back
into a common wire tap, as the car disappears down the
street.
```
When it rains in The Matrix, it rains hard.
Why would it die off in the movie? Also, the thing they pulled out of him doesn't really look like the thing that was injected. Call it magic change or whatever. It bothers me.
```
EXT. HOTEL LAFAYETTE
The car stops in a deserted alley behind a forgotten
hotel.
```
So, why aren't they worried about being followed or found by Agents at this point? Why aren't there extra precautions being taken. I feel like I'm being lied to by the author. They used rhetoric to force the story instead of logic.
```
INT. LAFAYETTE
It is a place of putrefying elegance, a rotting host of
urban maggotry.
Trinity leads Neo from the stairwell down the hall of the
thirteenth floor. They stop outside room 1313.
TRINITY
This is it.
Neo can hear his own heart pounding.
TRINITY
Let me give one piece of advice. Be
honest. He knows more than you can
possibly imagine.
```
Plato/God whatever usually does. Trinity also claimed to know a great deal, particularly about Neo.
"Possibly imagine" is such an interesting phrase to me. It is related to the possibility of possibilities, in my view. She means currently imagine, not possibly. He clearly does imagine it later. This phrase needs more analysis. The author/Trinity is wrong, but wrong is an important way.
```
INT. ROOM 1313
Across the room, a DARK FIGURE stares out the tall windows
veiled with decaying lace. He turns and his smile lights
up the room
MORPHEUS
At last.
```
I'm confused why all the drama must take place. I suppose that's part of having a Christ figure. I think there were obviously easier and more economical logistics here.
```
He wears a long black coat and his eyes are invisible
behind circular mirrored glasses.
```
The glasses are cool AF.
```
He strides to Neo and they shake hands.
MORPHEUS
Welcome, Neo. As you no doubt have
guessed, I am Morpheus.
NEO
It's an honor.
MORPHEUS
Please. Come. Sit.
```
Not how the film goes. There is more John the Baptist in the actual scene than we see here. It's clearly religious in the film.
```
He nods to Trinity.
MORPHEUS
Thank you, Trinity.
She bows her head sharply and exits through a door to an
adjacent room.
```
I always found it odd that she must exit. It felt forced. Why couldn't the other watch? To me, this 1-on-1 interaction smacks of dishonesty, even though it is meant to be the absolute opposite, right?
```
They sit across from one another in cracked, burgundy-
leather chairs.
MORPHEUS
I imagine, right now, you must be
feeling a bit like Alice, tumbling
down the rabbit hole?
```
The image becomes literal, imho. It's an important reference.
```
NEO
You could say that.
MORPHEUS
I can see it in your eyes. You have
the look of a man who accepts what
he sees because he is expecting to
wake up.
```
Now that is true! Keanu nails that really hard, and frankly, a lot of my comments might just be answered by this one line. Plato speaks.
```
A smile, razor-thin, curls the corner of his lips.
MORPHEUS
Ironically, this is not far from the
truth. But I'm getting ahead of
myself. Can you tell me, Neo, why
are you here?
NEO
You're Morpheus, you're a legend.
Most hackers would die to meet you.
MORPHEUS
Yes. Thank you. But I think we
both know there's more to it than
that. Do you believe in fate, Neo?
NEO
No.
MORPHEUS
Why not?
NEO
Because I don't like the idea that
I'm not in control of my life.
MORPHEUS
I know exactly what you mean.
```
The cheese was clearly eliminated, and thank goodness. /gag
Fate, of course, is not at all effectively addressed in the film. Determinism, yes. The Oracle may be a fateseer, and the religious elements seem to show it. Unfortunately, the distinction seems lost, and I daresay that Morpheus borders on holding an inconsistent position. I think he has some outs though.
```
Again, that smile that could cut glass.
MORPHEUS
Let me tell you why you are here.
You have come because you know
something. What you know you can't
explain but you feel it. You've
felt it your whole life, felt that
something is wrong with the world.
You don't know what, but it's there
like a splinter in your mind,
driving you mad. It is this feeling
that brought you to me. Do you know
what I'm talking about?
```
Ah. I know that splinter well! I swear I hear the words of a prophet here. They scream out to me. Do autists and schizophrenics have this most strongly? Is it a matter of Bayesian reasoning or beyond? What is it that one feels in this way? Is it a particular relation to the world, the appearance of the world, or something else? Something is wrong, and you have the notion of 'rightness', and perhaps that is enough. I love how absurdly generic these claims are while somehow being accuratizable/particularizable/contextualizable. That is often the sign of good rhetoric, yes. It doesn't seem to be rhetoric to me though.
```
NEO
The Matrix?
MORPHEUS
Do you want to know what it is?
```
Well, no shit, sherlock. So, I take it you think you must ask for consent? But, clearly, consent only halfways matters. Morpheus is inconsistent on this matter, even though the authors attempt to paint him as a powerful freedom fighter. If his religion says to do it, consent be damned.
```
Neo swallows hard and nods.
MORPHEUS
The Matrix is everywhere, it's all
around us, here even in this room.
You can see it out your window or on
your television. You feel it when
you go to work, or go to church or
pay your taxes. It is the world
that has been pulled over your eyes
to blind you from the truth.
NEO
What truth?
MORPHEUS
That you are a slave, Neo. Like
everyone else, you were born into
bondage, kept inside a prison that
you cannot smell, taste, or touch.
A prison for your mind.
```
It's truly beautiful. It's a poetic way to say something which I want to use technical language to describe.
```
The LEATHER CREAKS as he leans back.
MORPHEUS
Unfortunately, no one can be told
what the Matrix is. You have to see
it for yourself.
```
Um, no that's not true! He could be told. This is a lie! This is rhetoric! I am disturbed by this claim. I agree there is a qualia to escaping the experience machine, but I also think you can easily teach a computer hacker how to reason about living inside a simulation.
```
Morpheus opens his hands. In the right is a red pill. In
the left, a blue pill.
MORPHEUS
This is your last chance. After
this, there is no going back. You
take the blue pill and the story
ends. You wake in your bed and you
believe whatever you want to
believe.
```
Magicians "force" all the time. This always felt like one. Perhaps we are meant to be tricked into thinking it might be "fate." The scene is still ridiculously important. It is the "final" choice in the cave.
Why should we think Morpheus would really allow Neo not to take the redpill? Why are we even engaged in this dialogue at all?
I am struck by the final line. Obviously, he wouldn't be "woke," it isn't really "his bed," and he wouldn't be believing just "whatever" he wanted to believe. I suggest that the same line, unfortunately, could also be said on the other side (with the redpill).
```
The pills in his open hands are reflected in the glasses.
MORPHEUS
You take the red pill and you stay
in Wonderland and I show you how
deep the rabbit hole goes.
```
This is annoyingly inaccurate, but the Cave analogy always has that problem. You are going to stay in the Wonderland; in fact, nobody ever fully escapes that problem (and you can't by definition, that's part of the problem itself). He does attempt to show how deep it goes though.
```
Neo feels the smooth skin of the capsules, the moisture
growing in his palms.
MORPHEUS
Remember that all I am offering is
the truth. Nothing more.
```
What more would there be to offer? And, clearly, it is only a representation of the truth as well.
```
Neo opens his mouth and swallows the red pill. The
Cheshire smile returns.
MORPHEUS
Follow me.
```
Huh. It was a Cheshire smile. I never realized it. Perhaps I need to go back to follow the Alice story more closely against this script. That seems like an obvious thing to do.
```
He leads Neo into the other room, which is cramped with
high-tech equipment, glowing ash-blue and electric green
from the racks of monitors.
Trinity, Apoc and Cypher look up as they enter.
MORPHEUS
Apoc, are we on-line?
APOC
Almost.
He and Trinity are working quickly, hard-wiring a complex
system of monitors, modules and drives.
```
Okay, this is one of my biggest hang-ups, and they never truly resolve it. Personally, I feel like they did it at least enable vulnerability someone and not suffer the immediate Superman problem. I really don't fucking see why they need the gadgets inside to do this work. Why not do everything externally, outside The Matrix (at least the inner one)?
This just doesn't seem necessary at all.
```
MORPHEUS
Neo, time is always against us.
Will you take a seat there?
```
Umm... Why is time against you? Every reason I can think of would be such that you'd already be caught! This is incoherent.
```
Neo sits in a chair in the center of the room and Trinity
begins gently fixing white electrode disks to his head,
arms, and the back of his neck. Near the chair is an old
oval dressing mirror that is cracked.
He whispers to Trinity:
NEO
You did all this?
She nods, placing a set of headphones over his ears. They
are wired to an old hotel phone.
```
His trust in her continues to build. I like that part. It goes nicely with the story.
```
MORPHEUS
The pill you took is part of a trace
program. It's designed to disrupt
your input/output carrier signal so
we can pinpoint your location.
```
Yeah. I get this hand-waiving attempt at the problem. I just don't buy it.
```
NEO
What does that mean?
CYPHER
It means buckle up, Dorothy, 'cause
Kansas is going bye-bye.
```
The build-up is really nice. Exiting the cave is phenomenologically profound. This is humorous and accurate.
```
Distantly, through the ear phones, he hears Apoc pounding
on a keyboard. Sweat beads his face. His eyes blink and
twitch when he notices the mirror.
Wide-eyed, he stares as it begins to heal itself, a
webwork of cracks that slowly run together as though the
mirror were becoming liquid.
```
It reminds me of several psychedelics, but especially ketamine. I would be shocked to hear the authors haven't themselves used these substances. It's too fucking sensational for them not to have some picture in their head already generated through experience with mind-altering substances. The nod to the classic mescaline earlier is a signal too, I think.
```
NEO
Shit...
```
Glad they changed it.
```
Cypher works with Apoc, checking reams of phosphorescent
data. Trinity monitors Neo's electric vital signs.
Neo reaches out to touch the mirror and his fingers
disappear beneath the rippling surface.
Quickly, he tries to pull his fingers out but the mirror
stretches in long rubbery strands like mirrored-taffy
stuck to his fingertips.
```
Why the fuck does he touch it? I think I'd possibly be freaking out too much for that.
The mirror is the perfect object. This scene is poetic.
```
MORPHEUS
Have you ever had a dream, Neo, that
you were so sure was real?
```
Epic line.
I hate to say it, but none of my dreams ever come close. I think part of what protects me from certain kinds of schizophrenic delusions is how fucking autistically grounded I am to my sensations at the expense of such models.
```
NEO
This can't be...
MORPHEUS
Be what? Be real?
```
Hello, philosophy. =)
```
The strands thin like rubber cement as he pulls away,
until the fragile wisps of mirror thread break.
MORPHEUS
What if you were unable to wake from
that dream, Neo? How would you know
the difference between the dream
world and the real world?
```
At some point, you must stop asking yourself that. There is some point in your ontic questioning that you stop, a causal question of the nature of the external world. There is another point where you stop asking for epistemic justification for the "thing in itself." You must eventually have a Bob turtle of "turtles all the way down," a foundation (even to your coherence standard). This is where your trusting trust faith in the paradoxical begins.
```
With the TINKLING of GLASS, shimmering SNOWFLAKES of
electric-blinking mercury fall, HIT the GROUND, and fade.
Neo looks at his hand; fingers distended into mirrored
icicles that begin to melt rapidly, dripping, running like
wax down his fingers, spreading across his palm where he
sees his face reflected.
```
Fascinating verbal description of a fascinating graphical representation. Again, looks like heavy drug usage.
```
NEO
Uh-oh...
TRINITY
It's going into replication.
```
I don't recall this particular line. That's not how it goes, right?
```
MORPHEUS
Apoc?
APOC
Still nothing.
Morpheus takes out a cellular phone and dials a number.
MORPHEUS
Tank, we're going to need the signal
soon.
The mirror gel seems to come to life, racing, crawling up
his arms like hundreds of insects.
NEO
It's cold.
```
That's not the line. There was more urgency to the situation too.
```
The mirror creeps up his neck as Neo begins to panic,
tipping his head as though he were sinking into the
mirror, trying to keep his mouth up.
NEO
It's all over me --
Morpheus is right next to him with the phone.
TRINITY
I got a fibrillation!
MORPHEUS
Shit! Apoc?
Streams of mercury run from Neo's nose.
```
Glad they changed it. This is silly. They needed to have more magic to it, and I'm glad they did.
```
APOC
Targeting... almost there.
An ALARM on Trinity's monitor ERUPTS.
TRINITY
He's going into arrest!
APOC
Lock! I got him!
MORPHEUS
Now, Tank, now!
```
I love watching this scene, but reading about it makes me feel like there are tons of holes and incoherences. Importantly, it forces me to pay attention to the inceptional/recursive experience machine problem which plagues the series (on purpose). I'm not in love with it.
```
His eyes tear with mirror, rolling up and closing as a
high-pitched ELECTRIC SCREAM erupts in the headphones --
It is a piercing shriek like a computer calling to another
computer --
Neo's body arches in agony and we are PULLED like we were
pulled INTO the holes of the phone --
-- sucked INTO his scream and swallowed by DARKNESS.
```
This is not accurate, and the movie's liquid metal depiction is amazingly more 'otherworld'.
```
INT. POWER PLANT - CLOSE ON MAN'S BODY
floating in a womb-red amnion.
His body spasms, fighting against the thick gelatin.
Metal tubes, surreal versions of hospital tubes, obscure
his face. Other lines like IVs are connected to limbs and
cover his genitals.
```
What a vivid hell! It is Gigeresque. I am pulled into this world, rapt attention. It is forever burned into my mind. The aesthetic, the purpose, the horror...it's all there for me with surprisingly recall. Wachowskis had a vision, no doubt.
```
He is struggling desperately now. Air bubbles into the
Jell-O but does not break the surface.
Pressing up, the surface distends, stretching like a red
rubber cocoon.
```
This all happens far too quick, and there's so little of this scene. I think it must have been extraordinarily expensive to create. I'd love to see this movie modified and redone with the graphics we have today. Whoever is doing Westworld turned up to 11.
```
Unable to breathe, he fights wildly to stand, clawing at
the thinning elastic shroud --
Until it ruptures, a hole widening around his mouth as he
sucks for air. Tearing himself free, he emerges from the
cell.
It is Neo.
```
A Redpilled Neo, Ship of Theseus and Parfit need to have a word with you.
{{2018.04.11 -- Deep Reading Log: The Night Circus}}
{{2018.04.13 -- Deep Reading Log: The Night Circus}}
{{2018.04.14 -- Deep Reading Log: The Night Circus}}
{{2018.04.15 -- Deep Reading Log: The Night Circus}}
{{2018.04.16 -- Deep Reading Log: The Night Circus}}
It took me a long time to get through the book. It's a stunning novel. I am not in complete agreement, but insofar as I do agree, I agree very strongly with it. This was worth my time. I'm glad I got through it.
[[קֹהֶלֶת]]:<<ref "1">>
{{קֹהֶלֶת}}
[[אֵיכָה]]:<<ref "2">>
{{אֵיכָה}}
[[מִשְלֵי]]:<<ref "3">>
{{מִשְלֵי}}
[[חֲבַקּוּק]]:<<ref "4">>
{{חֲבַקּוּק}}
---
<<footnotes "1" "Ecclesiastes">>
<<footnotes "2" "Lamentations">>
<<footnotes "3" "Proverbs">>
<<footnotes "3" "Book of Habakkuk">>
!! About:
//Here I prophetically roar to you political animals. Even if I can't stand you, I do love you. This theoretical tentpeg project is part of my lifelong political praxis. Justice is found in the trying, not the succeeding. //
<<<
Goodwill shines forth like a precious jewel.
-- Immanuel Kant
<<<
<<<
The margin is narrow, but the responsibility is clear.
-- John F. Kennedy
<<<
<<<
Fools multiply when wise men are silent.
-- Nelson Mandela
<<<
<<<
If he can speak for the buggers, surely he can speak for me.
-- Peter "Locke the Hegemon" Wiggin, //Ender's Game//
<<<
We need game-theoretically sound, technologically empowered, philosophically justified political economies. We must fight against social disintegration and political entropy. We must unify ourselves as a body politik into a virtuous agent, the philosopher-king. Prove that Humanity is not in perfect competition with itself; demonstrate how even a divided house can stand through [[hope]]ful bootstrapping. Altruism as rational affective empathy constitutes the essence of morality.
As mutually self-interested golden-rule-following cosmopolitan [[T42T]]-Egoist Bayesian utility-maximizers behind the Veil of Ignorance collectively computing the Original Position, we must cooperatively vote to self-legislate the means to applying [[The Golden Rule]] by blindly learning to refactor the will to consider morally arbitrary characteristics out of our perceptions in order to see what is universally morally salient in our political game contexts.
Let us flourish as persons and not merely as humans. Here we plant a dynastic political tree whose shade we may never personally know. We must constructively vote for our future and not merely deconstructively against. In the Seldon opportunity-crisis before us, it is time for us to take enormous political and economic risks, be it an accelerant to our ex machina savior or destruction. This is what effective altruism actually looks like in the 21st century. You don't really own yourself, Libertarians: we collectively own and owe each other a great deal more than you've implied in your sleight of hand.
The Original Position, an evolving reformulation of the Kantian solution to the Ring of Gyges, is the best cross-cultural multi-agent computational-social-choice-theoretical conception of justice epistemically available to we fallibly finite Daseinic primates embedded in that Hegelian self-dialectic, [[The Great Human Conversation]], the final political goal of our [[4DID]], the ideal version of how we morally+optimally evolve in how we tell the stories of ourselves to ourselves (in both material and immaterial dialectics). It is a golden-rule implementation of political-algorithmic panopticons against each other. In a sense, justice is like an anonymous donation to humanity with no virtue signal except to some idealized version of yourself (or the hypothetical courtroom of the CI). It's the game-theoretic morality which axiomatically founded our rule-utility calculus with the supposition that we and all other people are ends in themselves, and we must morally weigh and defuse conflicting priorities fairly.<<ref "ut">> [[The Original Position]] is the best political compromise available to rational agents seeking to understand what we owe to each other: morally justified justice.
We need to optimize this crucial moral+political self-learning algorithm as hard as we possibly can (in polynomial time, of course). We must also implement it before Humanity psychopathically destroys itself, preventing the existence of the most unified agency which can possibly emerge from our collective identity through time. The Original Position is the only political tyrant to which we are morally obligated to submit. It is the Goodwill collectively defined, a heuristical social contract we implement and machine learn together; it is distributed computational empathy incarnate.
We must aim for maximally representative democracy over the [[4DID]] of Humanity, a mutating memetic subspecies implementation of Daseinically Kantian personhood (that famous Kingdom of Ends), to enable the political voices of all people to directly define //justice for all// as fairly as possible. Let us play the moral-political game together as righteously as we can. Let us make the best possible heaven on earth. No god will do it for us; we have to do it by ourselves for ourselves using something outside ourselves. The Original Position is how we effectively vote on how best to anti-luck find, understand, and apply [[The Golden Rule]] across the existence of our species.
A vote, in a functioning democracy, is a form of political capital we use to expressively weigh our identities alongside others as ends in themselves. Ideal Democratic Voting is the decentralized philosophipolitically prescriptive conception of [[The Golden Rule]] because it computationally prioritizes and executes the instrumental algorithmic means to coherently weaving humanity's ends into a Distributed Bayesian Human-Hivemind Turing Machine of Justice, the maximally superrational being we can logically possibly consent to together in our context. These are the means to socialism: decentralize power by collectively owning the Rawlsian basic structures of society (which just so happens to include our computational minds), i.e. the workers own the means of political and economic production. Essentially, we are together building the blockchain philosopher-king as best we can.
Pragmatically, we must engage in our contextually-particularized ideal reflective equilibrium: to iteratively develop our political governance in order to find the ideal external standard of moral legislation and executively put that objectively best possible concept of Justice epistemically available to us into practice (to internalize it; to constitute ourselves with that law). Like a distributed, decentralized Frankfurtian turing machine in the foundationless SO volitional will, Humanity must continually elect to evolve and transcend its previous identities in self-dialectic. The Original Position should be at the core of our identity because it's the morally best identity to have; it is our morally justified tower of babel designed to corporeally mimic the form of Rationality itself, to choose to bind ourselves as slaves to [[The Moral Law]] given to us by [[The Good]].<<ref "ac">>
TL;DR: Engage in collaborate filtering for the salience of [[The Good]] of Humanity through effective voting processes.
---
!! Principles:
* Give the simplified ideal answer.
* [[The Original Position: Rhetoric]]
* Protip: It's worth being a cog in this machine, folks. Let's self-legislate the only law worth self-legislating, doing our best to politically implement the ontically+epistemically self-legislatingiveliest law of them all. Let's be as wise as we can be in both theory and practice.
---
!! Focus:
* Voting
** [[Voting: Conceptual Politization of Money]]
** [[Voting: Quotes]]
** Sketch of Pragmatically-Ideal Democratic Voting System Properties
*** [[Cryptographic E-Voting]]
*** [[Compulsory Voting]]
*** [[Secret Ballots]]
*** [[Just-In-Time Voting]]
*** [[Proxy Voting]]
*** [[Quadratic Ranged Voting]]
*** [[Justified Political "Voice" Currency Scaling]]
*** Maximally Convenient, Low Cost, High Signal-to-Noise Ratio Proxiable Voting
*** Trust-Leveraging Representative Proxy Voting
*** Scaling "Voice": meritocratic political capital
** Other Considerations
*** Outopos Network Infrastructure
---
!! Vault:
* Retired:
** [[2018.06.07 -- Retired: Voting]]
---
!! Dreams:
* Build an argument so profound and radically correct that it might one day come into being. Have a political cause worth fighting for!
* AI-based voting: [[AIoutopIA]]
---
<<footnotes "ut" "Too often, I see utilitarianism wielded to promote psychopathy. Plato was basically right about [[The Good]], and Kant was basically right about [[The Moral Law]]; everything else is a footnote.">>
<<footnotes "ac" "Because we can never have access to the thing in itself, no tangible monarch is available to us; we spiral forever in the dialectic, searching in the desert for the truth.">>
//Do you like my barbaric yaulp? Bobby Hill, I'm blindly pointing to your superpowerless Maud'dibic-demigod-ordained philosopher-king savior, I'm here to speak on behalf of your creator: Mike Judge.<<ref "wk">>//
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<<<
To Whom It May Concern:
I know [[Why You Might Hate Me]]. Let me speak like a sinner. I'm here to learn you how it's done, son. I will turn you Straussian yet, my Padawan. Channeling Elijah: watch me strut, taunt, 360-no-scope, style, serve it, teabag, and drop-the-mic on you. Yes, like any Hobbesian realpolitik-rhetoric writer, I am going to arrogantly virtue signal to you so hard it will make your head spin.
`Do I have your attention?`
My disdain for you knows no bounds, psychopath. I have empathized with you enough to realize I must blot you out. Call me a racist and a culturalist: I hope Humanity cleanses itself of you. I wish to collectively engage in eugenics and eumemics of your neurotribe and corresponding metanarratives. I'm calling for the complete genocide of your hard-coding found in our bodies and the memeplexicide of your psychopathic algorithms from the network of our computational minds.
You really are the evil part of our nature, and we cannot allow ourselves to become unified into the all-hating machine because it's wrong in theory and pragmatically imprudent in practice: a house divided (at least at this level) will not stand. Your evil entropy erodes our unity. Applying the principle, since we are divided against you in this world, we're coming to wipe you out on this holy-crusade-jihad to unify the world of Humanity into a collection of good persons.
You need to hear what I'm saying, even if only because you initially want to make fun of it in our dialectic. Go ahead and paranoically hate me as much as you can; you're gonna need it to ~~show~~ rationalize it to yourself that I'm wrong: yeah, that's how fucking //right// I am. At least one of us is delusional, and I think it just might be you, punk. Mmmmhmmm. I'm feeling lucky: I think I know the objective truth better than you. Young schola', I'm a better wrestler than you in this Arena of Reason. This crazy lion is accepting all challengers.
I am your justified memetic poison. I aim to inject myself into, subvert, and sublate you in our dialectic like a righteous version of Agent Smith. The ancient Greeks paid handjobs for their wisdom; I'm going to invert your paradigmatic existence in payment for mine. The righteous light will end you or die trying.
Come and get it, bitch.
<<<
---
<<footnotes "wk" "May his name be true. /wink; /zing; /mindsplodegasm. Are language games truly mental masturbation? Part of me really hopes so, that lunatic.">>
//Transclusion: [[Find The Others]]//
---
{{Find The Others}}
My son asked me what I thought would be the perfect ARAM champion. I have no idea. I need to think about it.
Let's try and stay in the standard power budget. Pretend you are making a believable Magic the Gathering card.
A group healing/shielding, anti-poke hypercarry tank with serious seige capacity. AD tanks are incredibly rare too. So, AD is a must. Unfortunately, there is a huge gap in itemization for AD tanks. They are very few hybrid items available to them that belong on tanks.
* Snowball + Flash
In a weird way, I want to isolate the items I want to use first to answer this question.
My mom gave me a beautiful aphorism-poem when I came of age at 18.
<<<
There are two things you give your children:
One is roots
The other is wings
<<<
I think a lot about this poem. It is a lens through which to understand my mother and father. Knowing that they intentionally gave it to me makes it all the more complex. Being a parent myself, of course, only adds meaning to it.
The gist of the poem requires analysis. My worry is that it allows us to say: "we gave you what you need" in all possible contexts. It does seem to have a deceptive shape to it. I say that realizing how beautiful it really is. It is not, however, an obvious Giving Tree.
My mother-in-law told me to "dig around in those roots." It is not lost on me.
I take it that my parting with my parents, the severance, is their way of being kind and loving. It is truly a sacrifice on their part.
We are building ourselves through our children. This isn't a fame and fortune problem. To empathize with the future really is to embed ourselves in the lives of our children. The giving tree is fundamentally right, only it explodes into more dimensions than you could possibly conceive of.
!! About:
//Where I contemplate my erotic-sounding career aspirations. I obviously hope my pipedream isn't what it sounds like, but instead is realistically attainable. I will be practical and stoic in my pursuit of excellence.//
My trade(s) should a means to my ends. Happiness, of course, but the means to that happiness is what I'm aiming at here. The trades are stepping stone, but perhaps not my destination. I do want to own my own business.
---
!! Principles:
Understanding where it is you want to end up in your career is obviously not simple. One thing I take into account is the Peter Principle. Given my background and breadth of knowledge, I could actually fit a large number of industries at a variety of levels. Just because I look good on paper doesn't mean I'm really a good fit though. Being an autistic person makes life complicated, in addition to the fact that I generally strongly dislike people. The Peter Principle is highly applicable to me. It is very easy for me to find myself in a position where I'm seemingly qualified, but there is a region, often a social one, which ultimately precludes me from being a proficient worker in that position.
Given both my ineptitudes and misanthropy, limiting social interactions to politely-hostile business interactions with minimal actual socializing is likely my best chance. I can small talk when I feel it is necessary given the context. Ultimately, I must be the judge of what counts as using people. Of course, I can only do my best not to.
I want to own the means of production. I'd like to be my own boss. I'd like to have a job worth doing in every sense, and I want to feel free instead of politically and economically enslaved (or mitigate my enslavement as much as possible).
Owning a business may require working with other people, and at least includes working for people since even the self-employed are technically employed via their customers. It would be wise to limit or spend extra time thinking about our interactions, since I'm autistic. Being empathic is something I need to work hard on; I need to understand their minds and feelings. I need to know how we should interact (expectations, patterns, etc.). It's worth treating people respectfully, even the honest shopkeeper knows that. I need to be at peace with myself, to be unified, while I make money. Think carefully, and act wisely. How do I do it well? What is the most effective path?
Starting late in life on the moneypath is not a terrible thing. Now better than never, and I have tools. I have a picture of how it influences earnings potential, opens and shuts doors, etc. But, I also haven't been wasting my time. I have learned quite a bit.
Further, can you change social mores? They evolve, of course, but how many people really shape them in a moral manner? It is already difficult enough living with my own moral standards, let alone trying to logically fit it together into a world filled with people who generally lack any semblance of a strong and coherent point of view in ethics. I'm like a puzzle piece, and I need to find the best fit for myself in the world. Not only do I want my world to be coherent to me, but I need it to be coherent for me.
I am not thinking big enough in terms of my career. I'm a fucking genius. What am I doing? I'm shooting too low, not for the stars. I want a job that has all three:
* Is fun and interesting, provides novel experiences
* Is moral
* Makes a fuckton of money
Maybe thats a //Dreamjob// with a capital "D." I should still shoot for it.
Sure, I'm picking up useful skills and I'll always be able to find a job. That's a solid starting place. Generate money for a house. Good, and what after that? How do I spend our money to maximize our happiness? My wife would be happy if she never had to work again. That is the gift I want to give her for everything she has given me. I can make my kids exceedingly happy by allowing us to be our own bosses, make money, have fun, working together, and having the security we need.
---
!! Focus:
* [[Bidness Ideas & Hustlin']]
* [[Resume]]
* [[Structure of Moral Business]]
* [[Negotiating]]
* [[Investing]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* [[The Pipedream: Finishing 2017]]
I want to make as much money on this Yates job as I can. I want a savings cushion so that I can make my next move. I hope to accomplish several things after I finish this job.
* Visit my brothers.
* Visit Tim
** Thank him
** Give him his level back
** Try out ultraclamps and tools.
** Finish alignment dogs, pull dogs, and doghouse.
** Ask to complete NCCER book 4 test.
** Ask to review my old tests (take pictures if I can)
* Complete NCCER Journeyman Test
** Need to find a testing facility.
* Complete my Pipefitter section on my wiki.
** Demonstrate mastery of its primary theory
** Would be nice to find image-to-text parser from scans and easy edits.
** Need to create math walkthroughs.
*** I want it to be easy for my son to learn this.
*** I want to be able to refresh myself instantly on a problem.
** I want a library that is second to none.
* Finish [[Pipefitting Tool List]] and have a well-organized, modular box for them.
** I want to be able to grab and go.
* Learn how to tie knots.
* Electrician
** Research electrician unions
*** Find their hiring dates for apprentices
*** Apply appropriately
** PLCs
** Solar Power installation
** Pipe bending
* Pay a visit to the UA, again.
* Find another job, woot! Preferably a fab shop.
** TEC
** BAE Thompson
** Eastman Maintenance (get on listing)
** Jacobs Fab shop (visit!)
* https://thoughtmaybe.com/the-power-of-nightmares/
* https://en.wikipedia.org/wiki/The_Power_of_Nightmares
* https://www.wanttoknow.info/powerofnightmares
* http://www.ufppc.org/us-a-world-news-mainmenu-35/3394-documentary-the-power-of-nightmares-by-adam-curtis-summary-of-argument.html
---
* Instead of delivering dreams, politicians now promise to protect us from nightmares.
* Those with the darkest nightmares became the most powerful.
* It was a fantasy politically expedient to sell.
* Precautionary Principle shaped society
* HOLY FUCK, LEO STRAUSS!!
** I think Strauss' interpretation style is absolutely crucial, paranoically charitable, and necessary to doing philosophy well. His influence on conservatives is relevant. Those in desperate need for X (whatever that may be) turn to Straussian hermeneutical methodologies.
** It is interesting to see how Neo-conservativism and Classic Liberalism are peeled apart here. I think Curtis made a mistake here. I am convinced the Libertarian memeplex is addictive, and I take it to actually be a driving force in Neoconservatism. Neocons injected themselves into Conservativism and subverted those masses (not that Conservatives were actually that far away the Libertarian memeplex in the first place). In fact, what makes them effective is they embrace Redpilled descriptions combined with psychopathic prescription.
** I want to point out that Straussian interpretation is not conceptually bound to making this move. One of my teachers went a very different route, for example. I am part of the Straussian lineage.
** Interesting mythology and pursuit of certainty. I worry, of course, that we are obligated to be Straussian as a matter of intellectual honesty, even if it produces implausible appearing explanations. That's the nature of the Redpill.
** It seem to me that Straussian's are Redpilled descriptively, but their prescriptions can vary considerably.
* The absence of evidence is not evidence of absence.
* In a society that believes in nothing, fear becomes the only agenda. And a society that believes in nothing is particular frightened by people who believe in anything.
* It's a provacative walk through deception, perception shaping, and the distortion of the Great Human Conversation. I don't agree with it all, but the kernel is correct.
The Problem with Traditional Views of Salvific, Voluntary Belief.
Orthodox Christian (there are exceptions, see Calvin, etc.) theology maintains that to be saved requires actively choosing Jesus to be your Lord and Savior, asking for forgiveness of your sins, and pledging your life to be His slave. Honestly, as a theist who has done a decent amount of theology and biblical interpretation, I can say that this is not an unreasonable possibility. In effect, you want to live an ethical life (that’s what being God’s slave is all about).
Now, after studying and thinking about it, I take it that direct doxastic voluntarism is false in all cases. I can’t just make myself belief the sky is red when it isn’t. I can’t make myself believe 1+1=3. I can’t seem to find a single example where belief is directly up to me (in the libertarian free will sense). There is no space between the evidence I have and the beliefs I hold in which I make any choice in the matter. The only real space is choosing how I will go about evidence gathering, and that is indirect doxastic voluntarism. So, in a sense, I am still responsible for what I believe.
What does this mean for the orthodox Christian? Well, there is not exact “point” where I am converted by my own choice because conversion is a belief, and beliefs are directly up to me. Now, perhaps there is an exact point where I am converted, but not because I chose it. So, at any given moment, whether or not I had salvific belief just isn’t up to me. Those who are salvific belief aren’t believers by their own immediate choosing, and those don’t have that salvific belief don’t have it by their own immediate choosing either. The problem is that if I didn’t choose it, then it isn’t clear how I can be responsible for it.
Of course, the answer must be the use of indirect doxastic voluntarism. We are responsible for choosing to gather evidence in favor of salvific belief. We must educate, habituate, condition, and manipulate ourselves into salvific belief. But, if that is all we can be responsible for, then why is it the moment where we successfully acquire the salvific belief that matters? It seems to me that someone who is on the journey to gather the evidence is the only person “doing what is right” and the only action for which we can be really responsible. I doubt there is salvific belief, but rather there is salvific searching for God.
Everything God does is morally right. God would always do exactly as He did in a circumstance and nothing else. Essentially, there is no such thing as permissibility and option for God. God is morally obliged to do what He does. What He does is right by definition. He is unchanging and unwavering in this respect.
These claims are not difficult to swallow for the orthodox Christian.
Further, salvation is thought of as a gift. God offers it to us out of mercy. We think of it as undeserved grace. But, I think the above claims contradict such thinking.
God’s offering of grace is obliged. He has a duty to offer it. Duties have corresponding rights. Thus, we have a right to that grace, assuming we meet the conditions to acquire it (however one acquires salvation and justification). So, assuming one meets those salvific requirements, God, in his moral splendor, is morally obligated to save you. It isn’t undeserved mercy and grace, but rather it is required by the moral law, and by the very nature of God, that He save you in such a case.
I should answer this question for myself in a practical way when it comes to my rationality. Being practical about knowledge just is, by definition, the most rational thing I can do. What counts as pragmatism? That seems to define much about knowledge for me. There is so much I don't know about knowledge, and thus I must be practical about it. What could be wiser?
Phronesis means practical wisdom. Practical wisdom is a whole brained activity. Essentially, the frontal lobes are not a dictator. It is necessary to have unification, a smooth running system as a whole, and maximizing frontal lobe production isn't necessarily the sole right or good thing. If we are take separate the physical parts of ourselves, we realize also learn how best to make them function together as parts of a whole.
I tell you, practical wisdom is fundamentally about good executive decision making. Thus, I know how fundamentally important the frontal lobes are to my existence. I'm saying they are a very necessary part of achieving happiness.
Oh, I forgot to tell you? Bless my soul. //The Purpose of Knowledge is Happiness. // You are welcome. Seriously. You're totally welcome. One day, you'll thank me again. And, seriously, you are totally welcome. I love you because I love me.<<ref "1">>
-------------------------
<<footnotes "1" "I'm having a conversation with myself. It's okay to say it. I'm not going to feel bad to say that I love myself. Any rational person should to a significant extent. I wasn't raised in a way that allowed me to really believe that. I was raised the wrong way with a fairly rare combination of mental capacities and limitations. I have to forgive my parents for being shitty parents. They're as bad as the rest of us, and that means I must treat them like the rest of us. They could not have helped you, even if they knew how. Ah, you're probably thinking the good and right have a ton in common because you are so practically wise. ">>
The Matrix is the best movie I've ever seen. It's worth studying. There isn't a real, philosophical system underpinning it, but it does a nice job of weaving together many important concepts. The new show Westworld has much in common, not just at a surface level (the experience machine), but for many other significant problems. As in every experience machine story, the Red Pill is always present.
The Red Pill is the catalyst to fundamental paradigm shifts in one's reality map. After taking the Red Pill, one can see the world as it "really" is (or at least as a step closer to the objective truth, or at least that is the faith in the Red Pill).
The primary force behind the illusion of choice in our minds is a rewards system in our brains that runs on pleasure-inducing chemicals. In a way, happiness is reducible to the right configuration of sustainable IV drip of these chemicals (this problem of hedonic happiness definitions is an old one). Your brain already shows the choices you've made 2-4 seconds before you are consciously aware of it. We aren't consciously free because our subconscious is clearly steering the ship.
--------------
The Red Pill shows us that appearances can be deceiving on the scale of our reality map. The Red Pill itself, however, is still a kind of appearance. The Red Pill can be deceiving. When we attend to the Red Pill over time, we see we were right about some thing and wrong about others. Our reality map becomes inverted after the Red Pill, but then it has to settle down.
We each may experience many Red Pills of various sizes, shapes, and potency in our lives. The more radical the reality map the stronger the redpill.
I think one of the more important Red Pills is at the apex of the disagreement between the Marxist and the Libertarian, and both of these can be pulled in another direction that is psychopathic.
So, I think there is Psychopathic Marxism (hard to understand what it is, but I think this is the visual that people have) and Empathic Marxism (which is what I take Marxists to really mean by Marxism [No true Scotsman, let's talk about the nature of fallacies]). Similarly, there are Libertarians who have Empathy and those who don't.
---------------
Internet slang also includes: "being woke" (AF, etc.)
Heidegger called it "The Event"
---------------
Idiocrasy Intro: https://www.youtube.com/watch?v=unoMMru4-c0
Cooperation Game Theory: https://www.edge.org/conversation/david_rand-the-cost-of-cooperating
//See: [[The Good]] and [[The Beautiful]]//
---
Ethical (a subset of the Moral). It is the standard of the good of moral agency (in context?).
If [[The Good]] is the priceless jewel, the unattainable perfection f-ness, then [[The Right]] is the highest priced jewel (a price that is by definition attainable).
As far as I am concerned, the Golden Rule (the CI itself) is //the// classic thought experiment in metaethics. Right behind it, the Ring of Gyges is the next most important thought experiment in metaethics because it shows us what perfection itself is like in practice. It was meant to describe Justice, but I think it describes normativity in general with the simplicity and beauty of no other device (the Veil of Ignorance emerged as a distributed Ring of Gyges, but it still rests upon that atomic notion). The Ring of Gyges speaks to the concept of Moral Virtue, Virtue of the Moral Practice directly. The Golden Rule is only more beautiful because it is the contents of morality, even if it applies Utility. The Ring of Gyges is an ancient tale from the genius of geniuses of geniuses himself, Plato:<<ref "1">>
<<<
Suppose now that there were two such magic rings, and the just put on one of them and the unjust the other; no man can be imagined to be of such an iron nature that he would stand fast in justice. No man would keep his hands off what was not his own when he could safely take what he liked out of the market, or go into houses and lie with any one at his pleasure, or kill or release from prison whom he would, and in all respects be like a god among men.
Then the actions of the just would be as the actions of the unjust; they would both come at last to the same point. And this we may truly affirm to be a great proof that a man is just, not willingly or because he thinks that justice is any good to him individually, but of necessity, for wherever any one thinks that he can safely be unjust, there he is unjust.
For all men believe in their hearts that injustice is far more profitable to the individual than justice, and he who argues as I have been supposing, will say that they are right. If you could imagine any one obtaining this power of becoming invisible, and never doing any wrong or touching what was another's, he would be thought by the lookers-on to be a most wretched idiot, although they would praise him to one another's faces, and keep up appearances with one another from a fear that they too might suffer injustice.<<ref "2">>
<<<
Tolkien obviously came when he read this, all over his book. Unfortunately, even Plato was wrong about The Ring of Gyges. Socrates claims justice can't be reduced to this notion since the unjust man is enslaved to his appetites, and thus not rational and free, and therefore not an agent, and therefore he isn't happy.<<ref "3">> Yeah. That argument sucks. The Ring of Gyges is a false device because "it doesn't make us happy." Wrong. That argument cannot be why it is conceptually flawed. Not being an agent means we can't be happy? Wrong. Eudaimonia is achievable, whether we are free or not. Rationality can make us happier (it doesn't always; we have to wield the instrument virtuously); we just have to try really hard. Of course, we are slaves to our appetites. It's the redpilled truth. We aren't free like we thought we were. And it doesn't matter, my nihilist friend.
We aren't moral agents; there are no objective moral truths. Yes, the transcendental still exists, but normativity in itself, the Greatest of all things in itself, The Good, etc. can never be touched or fully seen. As mortals in this realm, it cannot be real for us. We will only ever see shadows. We must be content with the shadows on the wall. There is a place where we cannot be philosophers because, in a way, it just doesn't and cannot exist for us, with us, in us, or because of us. Perhaps it is faith. Perhaps it is our plight. Perhaps it is axiomatic to us and constitutive of the appearance of unified agency.
The stoic must accept the inability to see into the [[Transcendental Gateway]]. It's okay, it's not your fault. It's not up to you, and in a way, nothing really is. That's okay though. Enjoy the epiphenomenal experience of freedom and consciousness. Why not? It's not like you can do anything about it anyways. This is your chance to take that spark of h0p3 and do something with it. Make life meaningful for yourself. There is no authority on meaning outside of yourself (and you know that you aren't really an authority either, but so what? Who has the authority to say you shouldn't? No one. Exactly).
The nihilist is the ultimate wielder of The Ring of Gyges. Allow me to profane the sacredness of the highest saints and gods among men before me and call that phenomenon: The Ring of h0p3. The "just" wielder of the Ring of h0p3 is the positive nihilistic state of being moral because you want to be moral without feeling it to be a burden. To be clear, you define morality for yourself. That doesn't mean you'll always find yourself to be perfect or justified (that would be a confabulation we couldn't accept). It's okay that you don't like who you are sometimes, and it's okay that you strive to be better. Who makes the rules? Well. You do. Of course, if it is too unbearable, just remember: it doesn't matter anyways, but don't dwell there too long. You really do want stuff to matter. Remember:
<<<
When we are no longer able to change a situation, we are challenged to change ourselves.<<ref "4">>
<<<
Program yourself.
It's your plight to desire The Good. Go for it. Be wise about it. Be practical and ideal. Do your best. Forgive yourself when you don't. You probably can't program yourself out of that, and you probably wouldn't want to. That isn't the kind of life you want to lead, and you don't need to worry about someone else approving of your moral theory. Do it because you approve of it. That doesn't mean don't listen to people, but it means that you need to be the ultimate law giver for yourself. It's the only Good thing to do. And thus, Right and Good were collapsed. There is only normativity: your normativity.
They may call it relativism. You used to. You still might. Does it matter? No, not really. Nihilist! Lol. For whatever it's worth (which is ultimately nothing, ha),
The person who is wearing the Ring of h0p3 is the ultimate wielder of The Ring of Gyges because they not only knew they could get away with anything, because nothing actually matters, because they aren't moral realists, and yet they still try to act as the person whose actions are no different with or without the Ring of Gyges. The Ring of Gyges burns brightly on the nihilist. It transforms into its true form: the Ring of h0p3. It is one thing to not be immoral even when there are no consequences, but it is entirely more profound to not be immoral when there are no objective reasons not to do so.
There are nihilists who wear the Ring of h0p3 and feel it is a heavy burden to them, as though our plight should not be celebrated or enjoyed. Their existence is a challenge without the love of challenge. They seem to lack hope in the face of being a moral-realist-ish nihilist. Be the nihilist who loves wearing the Ring of h0p3. Have hope with that ring. Find a life worth living, that you enjoy, that is meaningful, that is the best you can do with it. Be a [[eudaimonic lifehacker]].
Unfortunately, the successful wielder of the Ring of h0p3, the eudaimonic lifehacker, must be on the road to eudaimonia. You have to let your skepticism go. It's the only way to get happy. Be a skeptic about humans, but don't be a skeptic about the transcendent or your reasons for getting up in the morning. Plato, hilariously, is right about the problem of happiness and its connection to the ring. He just didn't account for moral luck. Some of us can only be so happy. It's luck of the draw what life we get. Let's make the best of it. We cannot assume that everyone has a chance of successfully wielding the Ring of h0p3. We aren't free agents by definition. You've got to hope you are part of the lucky few who have the chance to be a eudaimonic lifehacker.<<ref "5">>
-----------------------
<<footnotes "1" "Whether or not Plato thought of The Ring of Gyges or someone else did, I'll call them Plato. ">>
<<footnotes "2" "Plato's Republic, 360b–d">>
<<footnotes "3" "Ibid., 10:612b">>
<<footnotes "4" "See: Viktor Frankl">>
<<footnotes "5" "This is not a religious or gnostic discussion of a remnant. It's just a plain fact about human history and evolution. No one is 'better' than anyone in any objective sense, of course. This is not a place to discriminate, except to feel empathy and pity for those who suffer.">>
* https://thoughtmaybe.com/the-rise-and-fall-of-the-tv-journalist/
Interesting, definitely correct about non-trivial issues. This is part of a larger problem. Why does this have to be so short!?
{{2018.01.18 -- Rust}}
{{2018.01.20 -- Rust}}
{{2018.01.21 -- Rust}}
{{2018.01.24 -- Rust}}
{{2018.01.25 -- Rust}}
//Transclusion: [[The Good]]//
---
{{The Good}}
{{2018.02.23 -- Deep Reading Log: The Shining}}
{{2018.02.24 -- Deep Reading Log: The Shining}}
{{2018.02.25 -- Deep Reading Log: The Shining}}
{{2018.02.26 -- Deep Reading Log: The Shining}}
I care less for everything past "First Contact," which aren't as amazing to me. I watch it out of habit now.
We've watched all but the newest. Honestly, I'm not sure I care. You need to know the basics. You should understand the experience. Appreciate the differences and similarities between the old and the new. One be capable of joining a broad scope of cultural memetic networks. This is low-hanging fruit.
{{2018.06.04 -- Deep Reading Log: The Stranger}}
Experience machine "mindfuck" genre movie. Pretty good in many ways.
//This the sketch of a fictional story (duh). I'm brainfarting around. I literally dreamed this, and as I slowly woke, I continued to think about it. It's all a confabulation, but I know it's a fiction (so that makes it a safe place to explore).//
Imagine a tree whose fruit makes us truly happy to each of our perfectionist specifications (and modifies our specs insofar as our initial specs would contradict the happiness of ourselves and others), and it does it the only way that is possible: It controls us.
Since consciousness is scientifically an illusion, we are mere observers, it is conceptually possible for us to appear to be autonomous to ourselves while actually having lost it to some mind control agent. It is deeply manipulative, but with the right telos (our happiness) and the instrumental means to achieve it. It is a unique drug. It transforms us. It heals us. It is a panacea. It is a utopia-generator. It makes heaven on Earth.
This is an experience machine we can hardly say no to.
* Unhappiness
** We need backstory. Sadness. Ailment. We need to know unhappiness in the world, the sources of it.
** Maybe we follow a few individuals, a few groups, a few nations, etc.
** Pull them heartstrings.
* Deus ex machina: the seed arrives
** Meteor, teleportation, or other "out of thin air"
** Genetic modification turned serendipitous accident
** An omniscient, omni-benevolent, omnipotent AI has computed it and builds a single seed
** etc.
* The Garden: It germinates, cultivates, and spreads
** It is planted (very minimal requirements here), for whatever reason.
** A treeplant rockets out of the ground like Jack's beanstalk.
** Maybe it has fly-away spores. Multiple ways to spread (e.g. the seeds survive our digestion).
** Many treeplents make a garden.
* Adam and Eve: the Fruit of Eudaimonia
** They enter the garden.
** Perfectly spherical, high-liquid content fruit with "unique" Dune-Spice-like smell and taste factor to each person.
** Temptation and the inevitable.
** Pleasure upon contact
** Immediate transformation.
* Memes of a Fruit: the tree takes the world by storm.
** Like a virus, it spreads through our minds, bodies, and lands.
** We are perfectly happy.
<<<
[[RPIN]]: You lack explanatory power here, [[KIN]], but you probably can't disagree with the description.
<<<
The upper layers of the [[human-pyramid|Human-pyramid]]. At the very top, the top 1% of the world. This includes much of America, Europe, Japan, with the fastest growing sectors in China and India.
Let us refer to the top 10,000 (their are ~1,800 billionaries in 2016) most powerful humans on top of that human-pyramid as the [[Hyperclass]]
{{2018.03.26 -- Deep Reading Log: Underground Railroad}}
{{2018.03.27 -- Deep Reading Log: Underground Railroad}}
{{2018.03.28 -- Deep Reading Log: Underground Railroad}}
{{2018.03.29 -- Deep Reading Log: Underground Railroad}}
//See first: {[[About|About, a.k.a. The Opening of the Rabbit Hole]]} & {[[Principles|Principles of Programming Myself]]} & {[[Focus|Current Focus of h0p3's Wiki]]}//
---
!! About:
//Who was I? I seek to preserve those memories which will help me flourish best.//
<<<
I wrote them down in my diary so that I wouldn't //have// to remember them.
-- Henry Jones Sr., //Indiana Jones and the Last Crusade//
<<<
<<<
Life can only be understood backwards; but it must be lived forwards.
-- Søren Kierkegaard
<<<
I persist through time. If you took a snapshot of the configuration of particles that constitute me right now, you'd have captured only a thin timeslice of who I am.<<ref "1">> I am the sum of many timeslices, if not something greater which emerges from them. I am that post-embryo<<ref "2">> prerequisite-X-factor-development-spectrum-cluster-stage homo sapien from which Dasein (person) emerges that experiences change until it dies.<<ref "3">> I am that long 4-dimensional tunnel creature with consciousness, an expression of evolution and our universe, that extends down the paths of the branches of the tree of possible worlds.<<ref "4">> Here I attempt to document what I take to be relevant about that creature.<<ref "5">>
This is my story.<<ref "6">> Here are the records and contexts of my lifelong practice of the [[Art of Living]], and I hope it will be my masterpiece.<<ref "7">> I hope {[[Vault]]} eventually tells the story of a life, my life, that I would joyfully elect to live again and again into eternity if given the chance.<<ref "8">> I hope this directory will be my life's magnum opus; one's life should be one's life's work; your life is your greatest project, by definition.
Here I archive and piece together those narratives of mine which make me proud, nostalgic, or pensive for the sake of my future-self. {[[Vault]]} is a sequence of memoirs, projects, and shifts in my perspectives, values, and goals. It gives me a chance to reflect upon seasons, eras, arcs, and chapters of my life. I hope for this directory to eventually evolve into a trophy vault and a place for me to celebrate my hard work.
Eventually my work from {[[About|About, a.k.a. The Opening of the Rabbit Hole]]}, {[[Principles|Principles of Programming Myself]]}, and {[[Focus|Current Focus of h0p3's Wiki]]} will migrate into this vault. Retiring my work allows me to set it aside, to distance myself from it, to reflect on it in a different way, and sometimes to celebrate it.
I lived for 31 years before I started writing this wiki. I've precious little writing from or about that time period. There are gaps in my narrative which I must fill.<<ref "9">> This is a place to define my past. I need to reflect on my entire narrative, to connect the dots for myself, and to find the patterns which emerge. Thinking about "//who I was//" is part of satisfying that fundamental maxim: [[Know Thyself]], which is in turn necessary for maximizing one's happiness.
I hope to be motivated by this catalog and to wisely amortize my self-reflection. Lastly, I hope to provide myself perspective on //who I was// for the sake of both knowing //who I am// and planning //who I will be//. Thus, I hope to have a prolific and unabridged life of happiness.
---
!! Principles:
* Graft work from the rest of this wiki into this {[[Vault]]}
* Reconstruct accurate narratives and timelines as best you can while accepting your fallibility.
* Explore who you were and what your life was like.
* For now, divide your life into geographically-based timeline chunks.
* Figure out ways to tell yourself your story better, more efficiently, with clarity, and more coherently.
---
!! Focus:
* 1985-1989 -- [[Chicago]]
* 1989-1991 -- [[Louisville]]
* 1991-1992 -- [[New Haven]]
* 1992-1997 -- [[Mannsville]]
* 1997-1998 -- [[Red House + Wilmore]]
* 1998-2003 -- [[Elizabethtown]]
* 2003-2005 -- [[Berea]]
* 2005-2008 -- [[Elizabethtown Redeux]]
* 2008-2010 -- [[Thailand]]
* 2010-2012 -- [[Baton Rouge]]
* 2012-2016 -- [[New Orleans]]
* 2016-20?? -- [[Johnson City]]
---
!! Vault:
* Retired: [[{Home}]]
** [[2017.09.16 -- Retired: {Home}]]
** [[2017.11.02 -- Retired: {Home}]]
* Retired: {[[Vault|The Vault of h0p3]]}
** [[2017.09.10 -- Retired: {Vault}]]
---
!! Dreams:
* I could use a more dynamic timeline tool. There are overlapping eras, patterns, and gaps that I can represent better with another tool.
* [[H-Book: Wiki Integration]]
---
<<footnotes "1" "My claim isn't that this is physically possible, and obviously a full representation on my time-slice requires more information. C'mon, be charitable. I'm trying to point you in the right direction, not solve metaphysics.">>
<<footnotes "2" "Make no mistake, I favor the taking of human life when required.">>
<<footnotes "3" "Depending on some metaphysics and philosophy of mind, it may be possible for me, as a program, to be migrate to other hardware. That's some science fiction.">>
<<footnotes "4" "Or however many dimensions.">>
<<footnotes "5" "Good luck!">>
<<footnotes "6" "Obviously, my narratival divisions are poorly justified subjective human constructs. Life is chaotically complex, hard to reduce, difficult to categorize and systematize, and that's all because it is difficult to draw clean lines. That's okay. It is our Daseinic plight to play games of semantics with ourselves; it is the foundation of human communication, consciousness, and our fallible analysis+synthesis. I'm bootstrapping; I'm building it brick by brick, and I'm filling it droplet by droplet. I have to start somewhere, and I shouldn't expect perfection.">>
<<footnotes "7" "These works tend to be as well-formulated and articulate as I could be in my given contexts, although the formatting is not always perfect (especially for work grafted into this wiki). I'm autistic and not naturally gifted with language. Further, my oversharing and honesty comes off as stupid, arrogant, and cringeworthy to most people. That's okay though: I probably think and feel the similarly about your life too. It's time to be courageous when we look at ourselves in the mirror of time. I'm not going to be ashamed of it, and I'm not going to hate myself. That isn't useful to me. So...fuck off, haters.">>
<<footnotes "8" "Which I will admit is not up to me in many ways, qua moral luck.">>
<<footnotes "9" "I feel it necessary to point out that I am slow to work on this section; it's very difficult for me. Further, it is a constant work in progress. Rebuilding my memories in narrative form isn't easy. Consider this section to always be under construction. I'm not going to beat myself up about its lack of content, imprecision, or any other flaws. Trying to distill 31 years isn't easy, especially when your memory is fading.">>
* https://thoughtmaybe.com/the-way-of-all-flesh/
* http://www.bbc.co.uk/blogs/adamcurtis/entries/cc9e5db9-5b2f-3297-bb17-dbc119c4ad8d
* http://undersoutherneyes.edpinsent.com/the-way-of-all-flesh-a-broad-introduction-to-a-heroine-in-the-history-of-medical-research/
* http://www.piedmontforum.com/2016/02/02/flesh/
The contamination aspect is fascinating. It is a surprising analogy to the crisis science faces today in our sociopolitical incentivization system. HeLa sounds ebola-esque to me. Are there further illustrations in the digital age, in how our technology might not also do the same?
I'm not sure how much political upheavel this actually caused in any direct way. It is interesting though.
//I'm wholesale appropriating this term, and I'm going to tell you what it means. I don't care about its origins here, although most of what I have to say will not be original at all.//
The [[Will to Power]] (W2P) is the the will to power over yourself, over what matters to you, over that which affects whatever actually matters to you (beware the is/ought), over the means to your ends, over everything in your causal lightcone, over the structure of physics and metaphysics themselves, and ultimately over meaning and reality itself. If you cannot have power over it, having knowledge of it is the second best thing often since this maximizes the scope of the power you actually do have (and the possibility of achieving it with any depth). You are a virus arrogantly attempting to snowball into philosopher-king-golem. Ironically, the most successful W2P gameplayers often appear to be very narrowly philosophical, particularly when it suites them. For them, W2P game win-conditions are a raw substance to be controlled on Earth over time. The way in which they acquire it, a far less tangible possibility for win-conditions, doesn't matter so much in their eyes. It is convenient to drop morality from the picture of [[The Good]] when your ability to attain it is riding on your definition.
Now we must be stoics. Clearly, moral luck has gifted us our phenomenological context and ontic (ontological, whatever word you prefer) context.
Freedom, whatever that means, is the ultimate essential notion of any interpretation of the concept of power. I hope to be engaged in a will to meaning, which I currently categorize in these conflicting priorities:
# Freedom
# [[The Good]]
# [[Happiness]]
They are linked, but maddeningly so.
!! Focus:
* [[The Month of Mathematics Tutoring]]
---
!! Dreams:
* [[The Year of Philosophy Tutoring]]
* [[The Month of Grammar Tutoring]]
<<<
I can show you the world
Shining, shimmering, splendid
<<<
I can give my children a worldclass education in this topic. They need to be older, and they need to know how to work hard. I can cram 10 years into 1 in some respects, and frankly, we've already started. I can show them what it means to really read a text, to study it, to interpret it, to be charitable, to understand, to know. I can show them the world of philosophy, the most important world of ideas. They will have the lense I never did.
This is a way for us to earn a low enough amount that my daughter can also get into Berea. Although, this is really just an afterthought. I expect she can get into much better schools.
We can easily find a way to afford not working for a month, but a year: that's way harder. This will require the stars to align and very hard to work. This is a goal that matters to me!
* Kurzgesagt -- https://www.youtube.com/user/Kurzgesagt
* The School of Life -- https://www.youtube.com/user/schooloflifechannel
* Real Engineering -- https://www.youtube.com/channel/UCR1IuLEqb6UEA_zQ81kwXfg
* Khan academy -- https://www.youtube.com/user/khanacademy
* Wendover Productions -- https://www.youtube.com/user/Wendoverproductions
* Real Life Lore -- https://www.youtube.com/channel/UCP5tjEmvPItGyLhmjdwP7Ww
* ASAPscience -- https://www.youtube.com/user/AsapSCIENCE
* ChrisFix -- https://www.youtube.com/user/PaintballOO7
* CrashCourse -- https://www.youtube.com/user/crashcourse
* Learn Engineering -- https://www.youtube.com/user/LearnEngineeringTeam
* LEMMiNO -- https://www.youtube.com/user/Top10Memes
* Tech Quickie -- https://www.youtube.com/user/Techquickie
* Wireless Philosophy -- https://www.youtube.com/user/WirelessPhilosophy
* Vsause -- https://www.youtube.com/user/Vsauce
* NerdWriter1 -- https://www.youtube.com/user/Nerdwriter1
* Alternate History hub -- https://www.youtube.com/user/AlternateHistoryHub
* Charisma on Command -- https://www.youtube.com/user/charismaoncommand
* Almazan Kitchen -- https://www.youtube.com/channel/UCVVAnxQ2YMC_qlc7QfPA2YQ
* Information Theory -- https://www.youtube.com/playlist?list=PLbg3ZX2pWlgKDVFNwn9B63UhYJVIerzHL
//See: [[Axioms of h0p3]]//
---
* [[Program Yourself]]
A theory of mind is the representation of someone else's [[reality map|Reality map]] in our mind. It's the way in which we believe another mind operates, thinks, feels, infers, desires, believes, etc.
//See: [[Models of Consciousness]]//
---
One thing I'm doing well on this wiki is training my fastmind to have a strong visual, spacial, and computational appreciation for the narratives I tell myself. I'm working to program the non-conscious parts of my brain, to show them themselves through this writing, and to force them to cooperate with each other. I actually can't attend to them, unfortunately, because I am more than them. My Daseinic emergence from them is their shared story-telling, or at least I am some metacognitive observer which they compute together. Thus, in a sense, there is a freewill of this Daseinic emerge, a SO-FO Franfurtian homunculus emerges. It is the decider that some how complete the problem. This is [[Dialetheic Freewill]]!
As my ray of intentionality traverses this wiki, at least when I'm in the "Flowstate," I am able to effectively train my fastminds, to feed them the data, to force them to process it, to actually be autonomous.
I've done plenty of websurfing. I've strongly imprinted myself with thinking about the world that way. That's probably one of the reasons I'm attempting to understand myself this way.
Btw, building this wiki in the disinfecting sunlight is an exercise in [[T42T]] reasoning.
I throw up a million signals to myself. The qualia is strong in this place.
---
Alright, so we have //About:// qualitative narrative which is processed by the //Principles:// computational rules (and perhaps a bunch I didn't write down, sadly), to the at least more quantitative narrative found in //Focus://. My favorite //Focus:// sections are bullet pointed and highly organized. This is really what I'm aiming for most of the time.
In learning to teach others about myself, I'm very much learning how to teach myself, teaching myself to teach myself.
I think it's interesting to see that //About://{[[About]]} is is qualitative about //Focus://{[[About]]}, which is somehow also qualitative. This is where I'm telling myself about myself telling myself the story of myself, or something like that?
---
* [[Models of Consciousness]]
---
I generally engage in an "I" kind of speaking about myself language in {[[About]]} and a "You" kind of language of speaking directly to myself language in {[[Principles]]}. That's the tendancy. Perhaps this says something about the subject/object relationship in a dialectic.
---
Software:
* The most fundamental dialectic is SO order to FO. This SO dialectic is occurring on this wiki between {the //About:// of {[[About]]} as the second-order homonculean "I of the I" godhead, the eventual outcome of changes in my identity, the narrative sublator} and {the first-order narrative of the dialectic occurring between //Focus:// of {[[About]]} and ////, the //Focus:// subsection of this page}. All other dialectics on this wiki feed into this fundamental dialectic.
** That looks complicated. I'm sorry. I'm trying to point out the stack; unfortunately, it may grow in complexity.
* What am I to say of the dialectic between //Principles://({[[About]]})<<ref "ne">> and {[[Principles]]}?
* //About://({[[About]]}) and //Principles://({[[About]]}) are working to sublate everything. They they are therefore the most fundamental dialectic, right?
Hardware:
* Neo-Cartesian Pineal Gland: perhaps fundamental physiological dialectic is between the bi-cameral sides of the brain (or whatever division is best). Without being able to talk to each other, you might lose the second-order sublations that arise from their relationships/connections to each other. Interestingly, each hemisphere has another set of nested hardware dialectic layers in them.
** e.g. The Fastmind vs. Slowmind hardware components of a brain-half seem to be in a dialectic.
---
<<footnotes "ne" "One dialectic is simply the horn of a greater one. That's the bifurcated trilemma of Sublatory process of The Dialectic.">>
Japanese martial concept of Shuhari:
<<<
"It is known that, when we learn or train in something, we pass through the stages of shu, ha, and ri. These stages are explained as follows. In shu, we repeat the forms and discipline ourselves so that our bodies absorb the forms that our forebears created. We remain faithful to these forms with no deviation. Next, in the stage of ha, once we have disciplined ourselves to acquire the forms and movements, we make innovations. In this process the forms may be broken and discarded. Finally, in ri, we completely depart from the forms, open the door to creative technique, and arrive in a place where we act in accordance with what our heart/mind desires, unhindered while not overstepping laws."
<<<
It's about hearing the voices of reason inside us, the innerself that offers us the best path to take.
Slowmind (cognitive) vs Fasting (affective)
These just are two computer systems telling each other stories. Maybe these are computer networks themselves, I don't know. I believe so.
* Basic nursing (a practical skill which easily jumps into more white collar jobs)
** Useful in a wide variety of contexts
* How to drive
I am good at thinking in a problem space. I could just get paid to do that.
<<<
To Whom It May Concern,
I saw your post on HN (it was up for 2 minutes); https://news.ycombinator.com/item?id=16703875. I found this as well: https://angel.co/spacetime-yc-s12/jobs/346230-reality-boundary-dissolving-designer.
My guess is you are making a psychedelic joke (in this case, I hope I've afforded you a good laugh). On the remote off-chance you aren't merely a troll, I present you a unique rabbithole resume:
http://philosopher.life/
Read the {About} page. Perhaps our goals align. I do not know. Feel free to reach out to me.
Sincerely,
h0p3
<<<
//I see this place as being for me and by extension my family. It shows too. People tend to strongly dislike me and my work. But, I am open to the possibility I will [[Find The Others]] with this tool as well.//
<<<
I love you website. Cool stuff
-- SPACE_LAWYER
<<<
<<<
Thanks for the help :-)
On an aside did you set out to make your wiki deliberately obtuse in terms of style? I like the style but it is quite hard to follow, it reminds me of n-o-d-e but more confusing :-P
-- JukkaSeriousTea
<<<
<<<
I checked out your site. Wow. Dense, complex, absurdist, and at times very funny. I got a kick out of the disclaimer.
This is very good. you definitely have a broader vocabulary than me. It keeps me on my toes :)
-- [[Nate "nomasters" Toup]]
<<<
<<<
Denying your wiki is often taking the blue pill.
-- [[j3d1h]]
<<<
<<<
I didn't mean to say there's anything wrong with your approach to writing, for 'uploading your mind', so to speak, it seems the right approach. It's just hard to approach for others.
-- [[John "everythingstudies" Nerst]]
{{2018.04.17 -- Deep Reading Log: Through the Woods}}
!! Stuff? (Lol)
* [[Tiddlywiki Hotkeys]]
* [[Tiddlywiki Wishlist]]
!! Resources:
* http://filetotid.tiddlyspot.com/
Confirming changes to the draft tiddler containing the keyboard focus:
```
ctrl-Enter
```
```
@@display:block;text-align:center;
foobartexthere
@@
```
```
using pure HTML:
<div style="text-align:center;">[img[...]]</div>
```
```
using wikitext inline CSS:
@@display:block;text-align:center;[img[...]]@@
```
```
using a CSS rule in a tiddler tagged with $:/tags/Stylesheet:
.center { display:block; text-align:center; }
and then write:
@@.center [img[...]]@@
```
Note that "display:block" is required for centering to work, otherwise the left/right extents of the containing element fit the content (i.e., match the image dimensions) and there will be no extra whitespace to center the image within.
This is centered. It uses your root (for the webserver) directory...mine is /var/www/html. Thus /var/www/html/images/foobar.gif is where you'd find it. Since we sync our directories, you can just think of it as the wiki directory sitting inside of our ~/Downloads/ directory (since FF limits us to saving our wiki their).
```
<center> [img width=1300 [./images/foobar.gif]] </center>
```
!Typed lists
!!~WikiText
WikiText lists are manually typed lists, including some “special character” to specify what sort of list it is and how it should be displayed. Examples include bullet lists created with asterisks (*) and numbered lists (#). Behind the scenes, ~WikiText lists are based on the simple `<ul>` and `<li>` html-elements. For more, see [[Lists in WikiText]]. A typical typed list in WikiText might look something like:
```
* Greatest Movies of All Time
** Casa Blanca
** Pride and Prejudice and Zombies
```
and render as:
<<<
* Greatest Movies of All Time
** Casa Blanca
** Pride and Prejudice and Zombies
<<<
!Generated lists
Generated lists center around [[filters|Filters]] in which [[filter operators|Filter Operators]]
specify which tiddlers and what aspects of these that are desired as output, for example the tiddlers titles or their texts, etc.
!!~ListWidget
The ListWidget is the most powerful tool for creating lists. It allows the filtered output to be manipulated and styled into forms that may not seem to resemble lists at all, for example tables or complex texts. For more details, see [[ListWidget]].
An example to show all tiddlers tagged with "HelloThere" might look like:
```
<$list filter="[tag[HelloThere]]"><$view field="title"/><br/></$list>
```
and render like:
<<<
<$list filter="[tag[HelloThere]]"><$view field="title"/><br/></$list>
<<<
''Side note'': Even tiddlers themselves are made with the ~ListWidget. The [[ViewTemplate|$:/core/ui/ViewTemplate]] makes use of the ListWidget to fetch all specified templates that are used to show a tiddler's title, tags, text and more.
!!Filtered transclusion
The short form for filtered transclusion `{{{...}}}` takes a filter as input and outputs a linked-list of matching titles. You can also apply a [[template|Transclusion with Templates]], for example `{{{ [tag[HelloThere]] || $:/core/ui/TagTemplate }}}` renders like:
<<<
{{{ [tag[HelloThere]] || $:/core/ui/TagTemplate }}}
<<<
!!list-links Macro
The [[list-links|list-links Macro]] macro gives a preformatted list, typically a bullet list, in a more simplified way than by using the ListWidget. Behind the scenes it really is the ListWidget applying a default template to each list item.
`<<list-links "[tag[HelloThere]]">>` gives:
<<list-links "[tag[HelloThere]]">>
!Other “list related” features
[[list|ListField]], [[list-before|Order of Tagged Tiddlers]] and [[list-after|Order of Tagged Tiddlers]] are all field names to control the position of tiddlers in a list. [[Fields|TiddlerFields]] are a way to add additional bits of structured information to a tiddler such as date, quantity, category, etc.
[[list|list Operator]] and [[listed|listed Operator]] are //filter operators// to, respectively, select and find titles in lists.
Unless the `variable` parameter is used, the ListWidget changes the `<<currentTiddler>>` variable. Use the `variable` parameter to override this (setting it to null, i.e. `variable=””` also works).
```
|customTable|k
|one|two|three|four|five|six|seven|eight|nine|ten|h
|1|2|3|4|5|6|7|8|9|10|
|1|2|3|4|5|6|7|8|9|10|
|1|2|3|4|5|6|7|8|9|10|
|1|2|3|4|5|6|7|8|9|10|
|1|2|3|4|5|6|7|8|9|10|
|1|2|3|4|5|6|7|8|9|10|
|1|2|3|4|5|6|7|8|9|10|f
```
```
|!Table heading 1|!Table heading 2|
|>| Colspan |
| Rowspan |Left-aligned cell|
|~| Right-aligned cell|
|bgcolor(#a0ffa0):colored| Centered cell |
|Caption|Table caption
```
* Open the $:/AdvancedSearch panel (click the magnifying glass icon next to the regular sidebar search input field)
** In $:/AdvancedSearch, switch to the "Filter" tab
* To search titles, enter your search syntax like this:
** `[regexp[your phrase here]]`
* To search tiddler text, enter your search like this:
** `[regexp:text[your phrase here]]`
* Chat, messaging, posting, or any means of direct contact on the site itself. Very hard to integrate, from what I can tell.
* Updoots (although, I'm not convinced I have the heart for downvotes).
* Wordcounts
* A visual map or diagram to see the tree structures.
* I'd love to see the "backlinks" (?, that's what I'll call them) of each tiddler. What links to a tiddler? I want to know.
* timbl@w3.org
* So fucking weird to send a message to one of the architects of [[The Matrix]] experience machine I call the web (and to a non-trivial extent, the internet as well). He's like an idol or a legend. I thought I might as well say something, eh? Probably won't get any traction at all. I assume he'll think it's spam. That's okay. Do what you can, homie.
<<<
Dear TimBL,
The web will increasingly centralize insofar as the internet's hardware infrastructure is centralized. Vendor lock-in will not be solved by Solid because those in power have no incentives to let go of their monopolies and oligopolies. If the workers are to own the means of production (decentralizing power), they need to own the hardware and execute the software which runs the internet itself. I fear you are not advocating a sufficiently extreme measure to solve this problem. I'm convinced a hardware mesh network run by the people for the people is the only democratized internet (and web) possible.
Decentralization will always be flawed through Zooko's triangle. The failures and success of torrent communities, clients, and protocols are some of the best lessons to be had in decentralizing power on the internet. When you look to see what makes a torrent tracker successful, it's inevitably because they've found good ways to incentivize Eye-for-an-Eye (Tit for Tat) cooperation patterns or better. They tend to be too centralized though (even if only by entrances to the DHT and magnet indexers for public trackers). There's a way to unbottleneck it though.
Internet peering, a form of resource trading, is something that must be negotiated by ISPs into cutthroat Capitalist/Political zero-sum games. That process has to be decentralized and expanded into something which isn't reducible to near perfect competition. Nodes on a physical mesh should automatically negotiate and build trust through trading computational resources with each other using the game-theoretic implementation of The Golden Rule: the Tit for Two Tats strategy (a tuneable "Turn the Other Cheek" strategy). Cooperatively defeating iterated prisoner's dilemmas at the network protocol may be the only way to defuse the Sybil attack and enforce that everyone is paying their fair share towards the network.
Only with a decentralized hardware infrastructure we will be in a position to enable and incentivize effective decentralized and federated software. Without that foundation, centralization will continue to grow.
Sincerely,
h0p3
<<<
Each tiddler will have a primary author (the part of myself responsible for voicing it) listed in the Tag name. This shows what I take to be the person who wants to show it on the wiki, the person who endorses it, or the persons (I don't see a reason for multi-tagging yet). Untagged will just be h0p3, and we'll have a tag for [[RPIN]] and [[KIN]]. This is a 3-party adversarial system in a way, much like the 2-party + electorate system in the United States. If h0p3 is to be free, then he must maintain his autonomy against [[KIN]] and [[RPIN]]. The point is to unify, not explode in the number of persons. That said, having more identities is not equivalent to being less unified. Maybe that is just the nature of disagreement with ourselves. I don't know. The healthiest election systems are weighted, provide multiple parties, etc.
<<<
[[KIN]]: Ugh, I know [[RPIN]] is right about something: the most redpilled will emerge from the various groups of us to take over. The nice guy does lose. Maybe I can be metamodern in my redpilledness though, allowing for a new kind of [[KIN]] to emerge to interpret and respect them.
<<<
<<<
[[RPIN]]: That is an astute observation. See: [[Christian Memetics]].
<<<
* The entire wiki is contained in a single html file (the index.html file you are viewing right now).
** If it is loaded in your browser, then you can still browse it even while offline.
** You can also save it for offline reading if you wish.
** Please note that if you are connecting to https://h0p3.xyz, then you may need to clear your browser cache or use private/incognito mode for updates.<<ref "1">>
* Internal links open up a new wiki-page below your current wiki-page, while external links are opened in a new browser tab.
* Footnotes have a pop-up, but they can also be found at the bottom of the wiki-page.
* The date below the title of each page shows when it was lasted edited.
* The button in the top-right corner opens the wiki's options, recent pages, search functions, etc.
* Your URL bar shows a re-usable link to the ordered layout of the wiki-pages you currently have opened.
** Clicking on a wiki-page title link will make it the primary "currently targeted" wiki-page in the ordered layout in your URL bar.
* There are many saveable custom options and configurations for offline users, but users are unable to make any modifications to the published wiki.
*Don't forget to look through the homepage options (About, Projects, Connect, etc.).
* Navigate by taking links forward, and clicking "X" in the top right-hand corner to go backwards.
** Note that Tiddlywiki doesn't have a hotkey for closing windows yet.
** You can back just use your browser hotkeys though: alt+left or alt+right to navigate through your history.
Tips for Authors:
* Upgrade your Tiddler: http://tiddlywiki.com/upgrade.html
-------------------------------------------------------------------------------------
<<footnotes "1" "I've not yet figured out a way to permanently maintain no-cache metatags in Tiddlywiki (since it overwrites them).">>
//See: [[Axioms of h0p3]] & [[Find The Others]] & [[T42T]] & [[Outopos]] & [[Socialism]]//
---
!! About:
//Be a moral metagamer, h0p3. Find the Kantian goldilocks zone of selfishness when ends-in-themselves incommensurably and inconsistently compete. This is the work of practical prophets. Actively seek restorative justice over retributive whenever it is rationally justified. Do your part to actualize the world into being exponentially not a zero-sum game as much as possible. To whom much is given, much is required. As a matter of the hedged-conservative pursuit of center of [[The Golden Rule]], the spirit of the law, do your best to extend yourself into mercy beyond mere justice, the justest of all justice frameworks. It is the political law as defined by [[The Moral Law]]. Be a Moralfag Übermensch; provide the ancients' hospitality to all strangers; know who they are, trust them as much as you can, and build relationships worth having.//
I must love others as I love myself, and that means I need to both love others and myself. Striking the correct balance is not easy.
Not everyone is my friend or plays by moral rules, and I need to pick my battles. I need heuristics to help me navigate a world as an autistic person who can't affectively generate accurate theories of minds nor fully appreciate [[The Good]] and [[The Right]]. This practical axiom is an concrete exercise in cognitive empathy. Seek the virtuously normalized reflective equilibrium heuristics of finding the golden mean, [[The Golden Rule]], between two vices: being too selfish and being too selfless.
!!! {''Axiom'': Strike the fitting balance between "turn the other check" altruistic forgiving mercy and an "eye for an eye" selfish self-defense}
On the virtue spectrum, where the is a golden mean (The Golden Rule) particularistically located between two vices (one of excess, the other deficiency) in each context, we see:
```
[Empathizing With Others But Not Yourself, Absolute Turn the Other Cheek]-----------[T42T, The Golden Rule]---------[T4T, Selfish, Minimal Moral Cooperation in Overly Idealized Perfect Competition]-------------[Empathizing with Yourself but not Others, Extreme Psychopathy]
```
May this axiom become: The Golden Rule Communicated in the Language of Psychopathic Memeplex-strains Embedded in Current Paradigms of Economics & Philosophy. They are evil metanarratives, and we need profound evidence (if not proof) of it. We should make our best efforts to speak truth of [[The Golden Rule]], the essence of [[The Moral Law]], the [[The Categorical Imperative]], to all cultures, especially psychopathic ones. In the land of the wicked, preach in the wicked person's language.
At the very least, T42T means being more forgiving in the dialectic than my interlocutor (by how much, I do not know). Essentially, the blame of a failure to cooperate must not rest with me.
This is a satisfying Just War Theory rule of thumb designed to help bounded-rational agents morally navigate the State of Nature which I believe should be chosen behind the Veil of Ignorance. In my pursuit of [[The Golden Rule]], in trying to [[Find The Others]], and in engaging in the Optimal-Decision-Finding Consensus-Based Power-Decentralizing Collective Action of the Kantian Original Position ([[The Golden Rule]]), I do not seek to engage in equivalent retaliation, //lex talionis//, because it is innately too selfish. I want to be better than that.
This strategy is somewhat clear, nicely cooperative in my opening moves, prudentially provocably self-protective, and forgiving in a willingness to resolve conflicts given the right cooperative evidence. This is part of the science of my own happiness in socializing with others. When will I turn the other cheek or give someone another chance? I need employ "Tit for tat with forgiveness," but how much forgiveness? I suppose it will vary in each context, and I must find out as best I can. I must find the golden mean of this golden political rule through anti-luck contextualist epistemology. You are engaged in the [[Redpill]]ed empirical investigations into particularism of that transcendent ideal of the maximally generalized [[Diamond]], [[The Golden Rule]], i.e. you are a mystic anti-luck contextualist fitting the moral law to your context. Find the measure of mean, h0p3.
[[Tit For Two Tats]] is beautifully positioned between absolute grim trigger //lex talionis// and absolute //turn the other cheek//. It's a compromise designed to prevent myself from being exploited while also consistently defeating the unending death spiral resulting from the common fallibility and miscommunications between players engaged in regular old "Tit For Tat." I appreciate how it assumes people commonly make mistakes, which strongly includes myself, and thus it is far more constructive.
I hope my goodwill may generate Swift and spontaneous instances of cooperation, trust-building positive feedback loops, "Christmas Truce[s]," and pockets of "Live and let live" social capital to rise from the exploitative Hobbesian pit. We must escape and defeat the chaos of our social traps, deadlocks, pyrric victories, prisoner's dilemmas, spirals of silence, and the Tragedy of the Commons. We must fairly ration utility in what are otherwise known to be zero-sum games, form intentional communities, and develop maximally mutualist and generous moral economies. I aim to do my part by seeding instances of reinforcing virtuous circles of decentralized cooperation in the barren wasteland of the State of Nature.
It's important to see that being forgiving at all is fundamentally a losing strategy in totally competitive games. T42T is not the best strategy in capitalism, libertarianism, and objectivism. But, I'd like to think that humans aren't absolutely selfish, or at the least, they are quite imperfect at being selfish to the point that the games we play aren't actually in total competition (even if it often feels like it). There is a chance to memetically and genetically evolve the human species into being good persons.
It is also easy to take advantage of it if people know you are employing this strategy. All that said, I want to be better than the enlightened self-interest of delayed gratification in social capital trading and gift-economy insurance found in the quid pro quo egoist's strategy, one who only cooperates for the Darwinian evolutionary reason that Kant's Honest Butcher cooperates. The mere symbiosis of Homo economicus lacks moral merit. I will accept the internalized sacrifices necessary to defeat the volunteer's dilemma. I aim to defeat the gladiatorial Darwinian dog-eat-dog problem by doing more than my fair share. I aim not only to be blameless before the moral law, but actually praiseworthy.
I must detect freeriders, psychopaths, etc. while trying to [[Find The Others]]. I also hope to identify and avoid the brinksmanship and mutally assured destruction of games of chicken. This page is a precommitment: a convincing, honest signal of my intentions. We should defuse those irrational Hobbesian minefields. Unfortunately, I sometimes feel the need to put up deterrances, especially against people I have strongly identified as psychopathic. Sometimes, we must accept the [[SO]] grim trigger.
In the end, in trying to [[Find The Others]], in my pursuit of those persons worth my time, I am seeking out other better-than-reciprocal altruists in the world to seed the memetic injection of [seeking better-than-selfishness in iterated prisoner's dilemmas] into humanity's hivemind, and I'm going to take a beating from the psychopaths and mere (or unacceptably irrational) egoists around me to find them. This rule (and to some extent this wiki) mitigates some risk, and it also makes the workload more efficient. I am a pessimist who predicts people aren't going to cooperate, but I feel it my moral duty to dawn my optimism armor and try to cooperate anyways. Let us defuse the "each against all" bomb ticking inside of humanity.
Ultimately, we are too finite to play this game all the way down. Often, we will be in positions where don't get to test each other effectively. How will I approach this? How do I generate faith in humanity outside of this?
I want to point out that Libertarians, on their absolute best moral behavior, are merely arguing for [[T4T]] (and that is generous assessment), while socialists are arguing for [[T42T]] or stronger altruism.
---
!! Principles:
* Apply it everywhere that trust matters.
---
!! Focus:
* [[Wiki Litmus Test]]
* [[Social Capital Depletion]]
* [[Socialism]]
* [[T42T: Grim Trigger]]
* [[Trusting Trust]]
* Odd Tools
** [[Vickrey Auction|https://en.wikipedia.org/wiki/Vickrey_auction]]
---
!! Vault:
* Retired:
** [[2018.05.23 -- Retired: An Eye for Two Eyes]]
---
!! Dreams:
* To dream of more dreams for this page.
If you see a word with a colon at the beginning of a page title, you're looking at a Titletag. There are regular tags in this software, but Titletags can do even more for me. If we ever get complex automated programmatic transformations of the wiki, I'll be able to undo some damage, coax my data in the categories and formatting I need, etc.
Top-level directory. Signified as `{Foobar}`. Essentially, the contents of [[{Home}]].
* [[2017.02.05 -- Letter to My Children]]
* [[R&C]]
**[[2017.01.10 -- Letters with R]]
**[[2017.01.16 -- Letters with R]]
**[[2017.01.17 -- Letters with R]]
**[[2017.01.23 -- Letters with R]]
**[[2017.02.05 -- Letters with R]]
**[[2017.02.06 -- Letters with R]]
**[[2017.02.12 -- Letters with R]]
**[[2017.02.18 -- Letters with R]]
[[2017.02.05 -- Letter to My Immediate Family]]
* [[2016.10.17 -- Letter to Mom and Dad]] -- Unsent
* [[2016.25.12 -- Christmas Letter to Parents]]
* [[2017.01.09 -- Post-Kids'-Birthdays Letter]]
!! About:
//If your words are soft and sweet, they won't be as hard to swallow if you have to eat them.//
<<<
It is a wise father that knows his own child.
-- Launcelot, //The Merchant of Venice//
<<<
It is said that the child who is not embraced by the village will burn it down to feel its warmth. I hope to choose my mentors and villages wisely. I rarely concede my [respect owed to authorities] to the humans I meet in person, although often to those whom I read. Demonstrate your kindness in writing. I will think long and hard about the nature of your argument and who you are. It is proof to me.
This reminds me of the syadmins on [[Find The Others]]
---
!! Principles:
* Always consider your [[Wiki Litmus Test]].
---
!! Focus:
* [[h0p3]]
* [[k0sh3k]]
* [[Letters with R]]
* [[Family Log]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
* Computing
** Digest and Organize my thousands of bookmarks
**RPi
* Short-term
** Call Thompson guy
** Find font and make stencils, ask wife for printouts.
** Firesprinkler, apply
** TEC Electrician positions, apply
** HTTPS
** greatmagus.life
//Transclusion: [[To-Do-List Logs]]//
---
{{To-Do-List Logs}}
//Transclusion: [[TDL]]//
---
{{TDL}}
* https://vimeo.com/189016018
* Abilities
** Vicarity -- At-Will Type
*** I grant an ally the chance to use one of their abilities of my choosing (I also choose the targets). The character's player must agree to accept my divine gift, else my ability fizzles.
** Harm Inversion -- At-Will Type
*** My target's next spellcast or attack has a chance to heal and cleanse their target instead of damaging or debuffing their target.
** Break Fourth<<ref "1">> into Love and Merriment -- Daily Type
*** Target player (not character) must get me a drink of my choosing and gleefully sing me a song (of their choice). Furthermore, that player's character falls in love with my character for the rest of the game.<<ref "2">>
** Bestow -- Conditional Type
*** Any time I move into a position adjacent to any ally, we both have a chance to be healed.
** Divine Aura -- Innate
*** I and all allies adjacent to me roll twice for any saving throw.
* Weaknesses
** Hardcore Pacifism -- I cannot directly harm any PC or NPC.
** Pornographic Habits -- I rarely save against traps, and they are super effective against me.
** No Rest for the Wicked -- Anytime my character is damaged or I, the player, roll dubs, I must do one sit-up, push-up, or jumping-jack IRL.
---
<<footnotes "1" "Breaking the 4th wall, amiright?">>
<<footnotes "2" "This can't be annoying, right? A buffbot deserves some perks, I think.">>
!! Presents:
* Goodreads selected books for learning to draw.
* [[j3d1h: Baking Tools]]
For us:<<ref "1">>
* Archer
* Arrow
* Atlanta
* Better Call Saul
* Black Lightning
* Bob's Burgers
* Brooklyn Nine-Nine
* Fargo
* Game of Thrones
* Gotham
* It's Always Sunny in Philadelphia
* Last Week Tonight with John Oliver
* Lucifer
* Marvel Agents of S.H.I.E.L.D.
* Mr. Robot
* Nathan For You
* Penn and Teller: Fool Us
* Rick and Morty
* South Park
* Stranger Things
* Supergirl
* Supernatural
* The Flash
* The Good Place
* The Orville
* The Venture Bros
* Tosh.0
* True Detectives
* Veep
* Westworld
Points:
* American Dad
* American Gods
* American Horror Story
* Attack on Titan
* Billions
* Blindspot
* Colony
* DC's Legends of Tomorrow
* Dark Matter
* Designated Survivor
* Elementary
* Family Guy
* Fear the Walking Dead
* Grey's Anatomy
* Homeland
* Into the Badlands
* Knightfall
* Legacy
* Legion
* Lethal Weapon
* Marvel's Inhumans
* Modern Family
* New Girl
* Outlander
* Preacher
* Prison Break
* Quantico
* Salvation
* Scorpion
* Seal Team
* Shameless
* Shooter
* Silicon Valley
* Star Trek: Discovery
* Suits
* Taken
* The 100
* The Big Bang Theory
* The Blacklist
* The Expanse
* The Gifted
* The Good Doctor
* The Last Man on Earth
* The Last Ship
* The Leftovers
* The Magicians
* The Simpsons
* The Strain
* The Walking Dead
* This Is Us
* Top Gear
* Twin Peaks
* Vikings
* Young Sheldon
---
<<footnotes "1" "I feel it necessary to point out that many of these shows are awful. They are for my wife. ;P">>
* Electrician
** PLC
** Solar
* Hand-crafted objects:
** Welding/Fitting
** Wood Working
** Carpentry
** Hand-crafted objects
* CnC
** Machine-crafted metal objects
* [[Experience Machine]][[s|Hidden: Root]]
** [[Apocalyptic Bodymodder]]
** [[Novel Solution]]
** [[Outopos]]
** [[Cybernetic Eudaimonic Lifehacker Methodology]]
** [[Self-Published]]
** [[Practically Perfect Everydayness]]
** [[D2: Family HC]]
__''Core Daily Requirements:''__
# [[TDL]]
# [[Carpe Tempus Segmentum]]
# [[Wiki Review]]
# [[Prompted Introspection]]
# [[Wiki Audit]]
__''Frequent Logs & Projects:''__
* [[/b/]]
* [[Computer Musings]]
* [[Deep Reading Log]]
* [[Family Log]]
* [[Link Log]]
* [[Polymath Craftsman Log]]
* [[PPP]]
* [[Infrequent Logs & Projects]]
__''Recent Obsessions''__:
* [[Conceiving About: The Inconceivable]]
* [[Music: Library]]
* [[Self-Dialectic]]
* [[Speculative Realism]]
__''Lifetime Projects''__:
* [[Art]]
* [[Antipleonasmic Catholicon]]
* [[Axioms of h0p3]]
* [[Computing]]
* [[Find The Others]]
* [[h0p3]]
* [[Links]]
* [[Philosophy]]
* [[Socialism]]
* [[The Original Position]]
Avoiding the Riker problem isn't easy. We would literally need to watch ourselves step outside of our brains into another container. I'm not sure how that would even work.
You used to joke about we humans each being a "box of contradictions." I'm forever indebted to that analogy. Thank you for taking the time to talk with me about it.
* [[Living Lie Detector]]
Complete soap opera. Ridiculous in many ways. And, yet, I'm still drawn to the world in other ways.
Socialized Trusting Trust:
Collaborating on the knowledge of good and evil has a paranoic property to it. Knowing that others may be evil, we are required to consider the possibility that they shape us with rhetoric, that they deceive us, that they manipulate us in the dialectic using evil principles. They do not wrestle fairly.
How do we ensure that we can trust each other and cooperate? How we do together magically summon altruistic molecules from the selfish atoms. How can we emerge as objectively better people from the evolutionary machine? How do we hack ourselves into being worthy of having autonomy. We must figure out how to reduce each other in ways that don't reduce the altruistic characteristics of their personhood in the dialectic. This is [[The Golden Rule]].
It is weird to say "reducing" people in our minds. The Kantian is horrified by the terminology. It's gutterally profane, but I remind you that Kantian reasoning is embedded exclusively in the system 2 limbic fastmind (the first order of Frankfurtian desires). The trouble, of course, is that as a practical computational matter, we must reduce each other into simple models in our minds. As big as my computer brain may be, yours is about as big as mine, and there is no way I can simulate your mind without literally becoming you; there's just not enough computational power for me to host the entire algorithm of your identity.
If you really want me to empathize with you in [[The Original Position]], you have to be open to my finite fallibility as an epistemic agent. The best I can do you for, conceptually speaking, is to develop a theory of your mind as effectively and efficiently as possible, to host a simplified version of you in my mind (cognitively and/or affectively). I must make powerful predictions about how your algorithmic brain works. It is a functional blackbox singularity to me (and not just that I can never have access to the thing itself: i.e., certain justification that you are another mind), and I'm engaged in the empirical science of reverse engineering your algorithm with as much salience as possible into the lossy-compressed algorithm of your identity embedded as a guest virtual machine in my host mind. The goal, of course, is to wield this knowledge of you as wisely, lovingly, kindly, and Golden-Ruley as possible.
[[The Golden Rule]] applied in the computational theory of mind requires trusting each other to some degree to be using good principles in how we wrestle in the dialectic to understand the knowledge of good and evil.
Family of Arguments: [ [[Arguing Against Reason]] ] -=- [ [[Less Wrong]] ] -=- [ [[Doing Our Best]] ] -=- [ [[My Purpose]] ]
Doing your best just is the definition of rightness. Do your best since it is the best you can do (beautiful circularity).
----------------------------
I have been told many times that I need to stop trying to be right. I suspect this is an attempt to prevent me from thinking on my own and from disagreeing with them. Perhaps it is a plea got something else (call me out on a strawman, but steelman my argument as well); they didn't say it well though (and I'll show you why).
Can you be wrong in trying to be right? Sure. We can say you didn't "try to be right" in the right way, or i.e. you failed to be right. That doesn't mean we shouldn't try to be right.
Trying to be right is aiming for excellence (//arête//) against some standard of the good of X, the F-ness of a practice.
Is "trying to be right" aiming for perfection? Not directly in any maximally ideal sense (as a final end, a final goal, yes, but we quickly must realize that only partial perfection is possible for us). We aren't ideal (we are finite, fallible, etc.), and thus it wouldn't be practical to aim for ideal perfection. But, whatever is practical for us generates a line of maximum potential (each passing moment, experience, and modification of our lives may result in this line moving). The goal is to reach our maximum potential, to be excellent in context. If that isn't the telos, then why be excellent? Why be right? What are we aiming for? How is that not a new kind of "right" to aim for?
The problem is intractable. You must beg the question. Not caring about "being right" results in much higher degrees of logical inconsistency, disintegration (to some extent), and frankly gives you no metric or method to find happiness. If happiness is your telos, then you do care about being right. If you were to care about what God says, then you do care about being right. If you care about anything, then you do care about being right, being right towards, being right with, acting rightly, thinking rightly, etc.
Are you really right when you say I'm trying too hard to be right? How hard are you trying to be right, and why? Isn't it obvious that there are fundamental things we have to try hard to be right about? Don't you see the very concept of morality, of the normative, of the Right?
Try to be right. It is obviously an axiom (even the very concept of axiom begs the question).
Here is a not put-enough-together argument, which is sad considering how long I've been working on it (it is a long told philosophical story running through many cultures; we must wrestle this meme). This is my best rendition of it (which is dreadful, abysmal, and not well expressed). It is the Hermeneutic Circle I'm most worried about:
Right, Righteous, //riht//, //gath//, united, standard of unity, the Good of unity, Righteousness, //díkaios//, Righteoused, Justified.<<ref "1">> //riht//, //gath//, //arête//, and //díkaios// have fundamental links (there are many words for it), and they clearly have some crucial relationship with The Good. I know you see them. That pattern is not an accident. Plato, Aristotle, and Kant saw it deeply.
We pursue the Good.<<ref "1.1">> The Right is necessary as a means to the Good. It is our Plight to seek the Good via seeking the Right. Thus, we pursue the Right. This is the pragmatism of perfection. Doxa and Praxis must be welded together here in the "right" way.
But further, we can never have the Good in and of Itself.<<ref "2">> It is the nature of the Good that we can't hold it, that we can only partake of it. We can only dance in the whispers and shadows of the Good, and that is only by being Right. We can't be perfectly Right, and that means we can't be perfectly Good. We can't really understand the Good in its entirety by definition.<<ref "3">> We are less than, and that's okay. It is untouchable and unknowable; it is Kant's metaphysics. But even the Mighty Kant can be wrong.
Unfortunately, upon much closer inspection, after actually seeing the corners which skepticism (from Analytic, Continental, and Eastern traditions) has //rightfully// driven us into (they have shown us the boundaries, outlines, and cores), it becomes apparent that the best answers demonstrate that no system of Right (or the pursuit thereof) can be logically consistent (cannot be Right with itself). Rightness is incomplete, and it appears by definition. It's unintelligible not because we are fallible, finite, and mere mortals, but because it actually isn't conceptually possible. I pursue a thing which doesn't exist in pursuit of the Good (which may Itself simply be a construction of our minds if we do not reduce it to Instrumental Reason). I want to do a Right thing, to partake of a Good.
As much as I railed against Post-modernism before understanding it, now that I see it and realize what it is actually about, I weep. I cannot unsee it. In pursuing the Right, it is clear that my starting place made uncorrectable assumptions. I need a new foundation for pursuing the Right and Good (and maybe even those concepts must be reinterpreted, but I would have no idea where to begin and why).
My only hope is to find a Metamodern solution. What fundamental philosophical paradigm answers postmodernism? I assure you, it is not by going backwards (although, we must very carefully understand our predecessors; we must learn from the past as we attempt to create our futures). Postmodernism is extremely successful because it will take whatever you feed it and reduce it to absurdity using the very standards you accept. Postmodernism is a very deep problem.
I set out in 2010 to answer it. It took years of training to even begin to understand how large a creature I was wrestling, that I had it by its toe, and it had me pinned like a bug. I'm here to rally against it again. I want my life to be meaningful and intelligible to me. Ultimately, I am still pursuing some kind of Rightness and Good, but I do not understand them well enough.
----------------------------
Doing your best just is the definition of rightness. It's the "ought" implies "can" rule. "Can" here is a very complex capacity, and we have yet to even prove our freedom. But, even if we needed to hedge, even if we assumed for practical and epistemically prudential reasons a metamodern morality and our agency, when we get past the skeptical baggage, we are still left with an emormously complex question of what counts as "can." Without it, we cannot answer "ought."
Here is the [[Neo-Kantian Slip]] that I hate:
In their skewed understanding of human nature, they lose sight of The Good and The Right. They correctly lower the standards, but where they have put the standards we should be aiming for is much higher than they've accepted. They legitimately think they are good people. Any serious Kantian knows they are a bad person, that we are all bad people. I see them as people who selfishly confabulate and eisegetically inject a false interpretation of [[Metaethics]] that has lowered the bar enough that "coincidentally" justify and show they are good people. They move this goal post so as to maximize their happiness while still having the ability to virtue signal from. I'm serious. My professors really thought they were good people deep down; not one would honestly and outspokenly call themselves out. Sure, they would give you a politely humble response if you asked them, but that is not who they were. That's not who any of us are. We really do suck. Just because we suck doesn't mean nobody has dignity.
Perhaps even Personhood dignity and respect should come in degrees. I've been too dogmatic about it (and yet have made argument in that direction countless times).
I have long had a struggle in me. Do I see people as sinners, saints, or something in between? Who are we? What? How? Why? When, Where? Who? Tell me. I need to know. There are big differences in the kinds of inferences we ought to make when the glass is half full, half empty, or something else.
Beyond some basic theory of economics/financial principles/etc (an enormous portion of the Bible worries about money and power), the Bible and Economists share one fundamental thing in common: people are selfish, they are sinners. They see the same thing, they just use different words to describe it. Crucially, while the Bible and Economists are studying the same thing (who we are) and come to very similar descriptions of who we are, they do not provide the same prescriptions about who we should be.
This is why I've had such a hard time being a businessman. It's why I stopped going into business and started going into philosophy.
----------------------------
<<footnotes "1" "St. Paul was crucially onto something, dare I say he was //right// in important ways. I have studied the concept of Justification - it has been central to my philosophical training (and to my academic work on this subject over the past decade and a half). I think in at least a minimal way, I am justified in my understanding of justification.">>
<<footnotes "1.1" "Which may simply be an idea, a concept. I do not think it is a Being anymore, and I do not buy Plato, Aristotle, or Judeo-Christian Gods (or any other gods for that matter).">>
<<footnotes "2" "Plato, Aristotle, Kant, and Gödel know it (in different ways). I see that they know it. I've yet to consult Spinoza (I have my suspicions); we will see what that monster has to say. I can rarely give higher praise to a claim or concept when all of them agree (across the gulf of time, those memes must have been mighty strong for these geniuses of geniuses of geniuses to have agreed to such a powerfully cosmos-defining claim [St. Anselm, among a great many others, agreed too, but I'm hesitant to put him on the previous list because...look at that beautiful list.]), and yet I know I run the risk of Appealing to Authority.">>
<<footnotes "3" "I just sweepingly defined 300B.C.-1400AD on the topic. Arguably, we are striking at the very core of The Great Conversation, i.e. The Humanities Project. It may, to some minimal extent, be ineffable to us. It is the Gödellian Incompleteness of our existence.">>
* https://github.com/gjedeer/tuntox
```
// 22 -- Lands
11 Snow-Covered Forest
11 Snow-Covered Plains
// 16 -- Symmetric Draw Effects
4 Anvil of Bogardan
4 Howling Mine
4 Temple Bell
4 Rites of Flourishing
// 16 -- Pacifist Fuck-You
4 Moment's Peace
4 Orim's Chant
4 Constant Mists
4 Peace Talks
// 6 -- The Talent
3 Isochron Scepter
3 Leyline of Sanctity
```
!! About:
I didn't have cable TV as a kid, but I watched at a deaf shut-in's house when I could (RIP Mrs. Mozel <3). We watched movies on our VCR at home though (I'm grateful my parents aimed for this). As a teenager, I finally had access to TV. I jumped headfirst into this artform cesspool (the signal to noise ratio has and will always be absurd). I didn't have time for it in college, which was fine. In 2006, we began transitioning away from cable into the wonderful world of fulltime pirating.<<ref "1">> This opened up the world for me.
I have seen a fairly broad range of television shows. From what I have found, I don't know anyone who has seen much more than I have (I don't think this is something to brag about; it's kind of sad), and that is in part because I've had a huge headstart on binging and searching for content. Having been an early cordcutter and heavy pirate, I've simply had more access than others. In addition to access, I've not had to watch ads for a very long time, which makes my watching more efficient. And further, I've had the luxury of leisure time to watch when others have not.
The following is a list of my recommendations which still pull on my heart strings and/or intrigue or engage me. I have narrowed my decades of trash-watching (it is absurd and almost embarrassing) down to a set of shows I think are worth your time. The list changes. If you asked me 20 years ago, I'd have put "The Jeffersons" on this list (Nick at Night, how I loved thee), along with many other shows which I don't consider worth our time anymore. I feel obligated to say that I feel like I'm betraying myself by not including an enormous set of cartoons and kids shows from Nick Jr., Nickelodeon, Cartoon Network, PBS, and BBC. They were amazing, and I still would recommend many of them to others. Unfortunately (or fortunately?), they don't have impact on me anymore, and I'd rather not watch them.
I've seen most of these multiple times. I've only included shows worth mentioning (it's possible I'm missing some, but I've done my best to go through everything that mattered and matters to me). This does not include documentaries or news programs, although some of the fiction can function as such. I've tried to remove as much braincandy as I could, but inevitably, it creeps in. You'll note that cartoons tend to be highly ranked and survive when you might expect they wouldn't. Internet-only videos, streaming-based and web content are not included. They are a very different kind of video for me. That will be another collection. I fear my children experience the web of trash like I experienced the cable of trash growing up.
As usual, ymmv. I'm sure there are shows on your list which aren't on mine (and vice versa). I've very likely seen at least a few episodes (if not all) of the show you have in mind. Who doesn't think they have impeccable taste? My tastes are mix of many backgrounds, and I can usually find common ground with everyone about some show we share a taste for. Conversely, I meet many people who love almost all the shows on my list here (that is often a sign we will be good friends, in my experience).
I believe that what we watch and especially what we enjoy watching says something about us. I'm trying to figure out what that is for myself. T.V. is weird. On one hand, you can often reflect upon what you've watched and feel like you just consumed a bunch of shit, that you wasted your time or even worse (that it would have been better to have done nothing). On the other hand, it can socialize you, help you understand the world, entertain you, and be something you feel truly lucky to have watched. I suppose it is like any kind of art.
Autistic people are especially prone to fixate upon videos. I often rewatch over the years to reinterpret them, to see them from a different angle, to see myself and the world through another lens, etc. They are rich yet static fiction devices which allows us to safely analyze and rethink while we are being entertained. Comedy especially often has this distinctive philosophically piercing element to it that allows us to laugh at ourselves, to take on new points of view, to evolve. Realistic fiction can draw attention to parts of the world we were previously blind to. So, as insane as it might sound, I take the art of television seriously. Cartoons allow us into a kind of fantasy which aids those of us who have a problem with the suspension of disbelief.
---
!! Principles:
* Reason effectively about [[Marriage: Shows My Wife and I Both Like]]
---
!! Focus:
# Divinely^^tm^^ inspired, epicly rewatchable:
#* Archer
#* Arrested Development
#* Bob's Burgers
#* Breaking Bad
#* China, Il
#* Futurama
#* Game of Thrones
#* House M.D.
#* House of Cards
#* Its Always Sunny in Philadelphia
#* Jackass (a family of filmwork)
#* King of the Hill
#* Mad Men
#* The Office (US)
#* Party Down
#* Rick and Morty
#* Superjail
#* The Boondocks
#* Venture Bros
#* Westworld (S1)
# Worth at least one complete watch-through:
#* 3rd Rock from the Sun (I literally cried when it ended)
#* Avatar: The Last Airbender
#* Animals
#* Another Period
#* Attack on Titan
#* Battlestar Galactica (not the original)
#* Better Call Saul
#* Bojack Horseman
#* Broad City
#* Brooklyn Nine-Nine
#* Chapelle's Show
#* Comedy Central Roast
#* Community
#* Corporate
#* Daria
#* Fargo
#* Frasier
#* Freaks and Geeks
#* Firefly
#* The IT Crowd
#* Louie
#* Mike Tyson Mysteries
#* Nathan For You
#* The Newsroom (Sorkin's propaganda)
#* The Office (UK)
#* Oz
#* Peaky Blinders
#* Peep Show
#* Penn & Teller: Fool Us
#* Psych
#* Project Runway
#* Reno 911!
#* Rome
#* Seinfeld
#* Sherlock
#* The Sopranos
#* The Ren & Stimpy Show
#* South Park
#* Stranger Things (dat intro music)
#* The Wire
#* Top Chef
#* Tosh.0
#* [[True Blood]]
#* True Detective
#* Veep
#* Wilfred (US)
# Worth at least a partial watch-through:
#* 30 Rock
#* Adventure Time
#* Aqua Teen Hunger Force
#* [[Atlanta]]
#* Band of Brothers
#* Barry
#* Beavis and Butt-head
#* Black Mirror
#* Boardwalk Empire
#* Cowboy Bebop
#* Curb Your Enthusiasm
#* Deadwood
#* Dexter
#* Dragonball Z Kai
#* Eraser
#* Fullmetal Alchemist (and FMA: Brotherhood)
#* Ghost in the Shell (a family of filmwork)
#* Girls
#* Invader Zim
#* Kill La Kill
#* Orange is the New Black
#* Metalocalypse
#* Moral Orel
#* Mr. Bean
#* [[Mr. Robot]]
#* Mystery Science Theater 3000
#* Parks and Recreation
#* Psycho-Pass
#* Samurai Jack
#* Scrubs
#* Serial Experiments Lain
#* Shameless (UK and US)
#* Silicon Valley
#* Spongebob Squarepants
#* Squidbillies
#* Star Trek: The Next Generation
#* Regular Show
#* Rocko's Modern Life
#* Rugrats
#* That 70's Show
#* The End of the Fing World
#* The Good Place
#* The Orville
#* The Simpsons
#* The Walking Dead
#* The West Wing (Sorkin's propaganda)
#* The X-Files
#* Trailer Park Boys
#* Trigun
#* Triptank
#* Vikings
#* Welcome to the NHK!
---
!! Vault:
* Retired:
** [[2018.06.20 -- Retired: Television Show Collection]]
---
!! Dreams:
* To dream of more dreams for this page.
--------------------
<<footnotes "1" "I remember reading the Bittorrent protocol whitepaper when it came out, and I've been torrenting since the beginning. Torrenting ushered in the true pirate age for video (at the time, DSL and cable modems were still fairly uncommon). Before that, I used the standard tools: Scour Exchange, Napster, Gnutella, IRC, and other public venues through HTTP and FTP.">>
```cpp
fn main() {
// Just CnPing lyrics from my first interwebs search
let days = ["First", "Second", "Third", "Fourth", "Fifth", "Sixth", "Seventh", "Eighth", "Ninth", "Tenth", "Eleventh", "Twelth"];
let lyrics = ["A partridge in a pear tree",
"Two turtle doves, and",
"Three french hens",
"Four colly birds",
"Five gold rings",
"Six geese a-laying",
"Seven swans a-swimming",
"Eight maids a-milking",
"Nine ladies dancing",
"Ten lords a-leaping",
"Eleven pipers piping",
"Twelve drummers drumming"];
for day in {0..12} {
println!("\nOn the {} day of christmas my true love sent to me", days[day]);
println!("{}", lyrics[day]);
// Gonna be honest, I just fiddled and guessed.
// I'm 95% there is a cleaner way to do this. I'll take imperfection!
// Thank Seldon for .rev()
for i in {0..day}.rev() {
println!("{}", lyrics[i]);
}
}
}
```
https://en.wikiquote.org/wiki/%C3%9Cbermensch
<<<
I am untethered, and my rage knows no bounds!
--Dennis Reynolds, It's Always Sunny in Philadelphia
<<<
I need a place to vent, a place to evaluate, and a place to record my various frustrations. I hope this is a place for constructive criticism and practical analysis. We will see.
In a sense, [[h0p3's Log]] performs these duties, among others. But, it is a shit ton of work done well. I don't have time to do it. But, instead of recording nothing, I could at least record something.
* [[2017.08.24 -- Unbottled Frustrations Log]]
This is scumbag territory, no doubt. However, there is something inside each of us which at least appreciates cleverness. The cracks in the system are there. We are all deeply manipulable. Obviously, I don't intentionally engage in this behavior. I'm not condoning it either. As an analogy, I can appreciate Nazi blitzkrieg without actually attaching any positive normative force to it. These ideas can be hilarious and intriguing to think about.
Aphorisms, Truisms, and Social Facts:
*Sometimes it's easier to ask for forgiveness than to ask for permission.
* Look like you belong.
** Corollary: look busy.
** It's easy to trespass with maintenance crew gear, an orange safety jacket, a clipboard, etc.
* The first person to talk loses.
** Humans have a hard time dealing with silence, social awkwardness, etc.
** As an aside, direct multi-second eye contact is a strong social catalyst
* People will remember not what you said but how you made them feel.
* Most people like talking about themselves so ask lots of questions about them.
* When a group of people laugh, people will instinctively look at the person they feel closest to in that group.
* Always be honest so when you have to lie, people will believe you.
* You can judge the character of a person by how they treat people who can do absolutely nothing for them.
* The key to confidence is walking into a room and assuming everyone already likes you.
Getting a job:
*Get a burner phone and use yourself as a reference on job applications.
*If you have gaps in your résumé, fill your work history with fake freelance computer work or renovations.
** International work and references you control may help
* Use tiny, white font (or black on black lines/objects) to pack keywords into your résumé in order to trigger automated parsing/searching
** From what I understand, they are getting better at catching this.
* For interviews, the Primacy Effect: schedule interviews early, since items are more memorable if they are presented earlier.
Saving money (i.e. theft):
* Continental breakfasts at hotels are there for the eating.
* Most paid car parks have a 'lost ticket' button which is the maximum daily fee. If you feel like parking for a week or so, just press that button instead of paying for the week.
* For a show/game/etc., buy cheap tickets, research empty/unused/unsold expensive tickets, and act like you belong where you don't.
* If something you own breaks, just buy a replacement and return the broken one to the store.
** Watch for serials, make sure they have relaxed return policies, etc.
* Similarly, liberal return policies can essentially act as free rental policies.
* Get free food at any fast food restaurant by calling or pulling up and saying they forgot a burger or fry in your order
* Complaints in the service industry (whether in person or over the phone) will often result in having your service comped.
* Self-checkout is exactly what it sounds like.
Saving Time:
* Want something on Craigslist from another town but dont want to travel? Ask them to meet you half way, but claim to live in a place twice the distance that you actually do from them. You live at the midpoint now.
* Print out your own handicap permit.
Social Engineering and psychological hacks:
* At a crowded bar, and can't get a seat? Go up to the hottest woman there, and hit on her. She'll leave in disgust, and you can take her seat.
* Unexpected, raw, open aggression, particularly for one-time meetings, causes flight mechanics.
** You can also use it privately and be two-faced in public settings. That will drive them insane.
* Simply say "Thank you to compliments" and freely offer compliments when it benefits you.
* If someone doesn't completely answer a question, just keep eye contact and don't say anything. They will eventually complete the thought.
* If you want to make someone do something make them chose between two things (a.k.a False Dichotomy).
** False compromise does something very similar. Take a more extreme position than you need, and act like you've compromised when taking up your original position.
* When walking into a crowd, don't make eye contact with oncoming people. Look past everyone, and they'll move out of your way.
* If you want someone to do something, ask it in question form rather than giving it as an imperative order.
* If you want to convince someone it's not the facts that matter but the confidence with which they are presented.
* Saying someone's name improves their opinion of you.
* Repeating back what someone says in a different way ("so what you're saying is,") after they say it makes them think you are a good listener and a good person.
* Touch someone's right arm when suggesting they should do something for you, they're more likely to do it.
* If you really want something from someone, frame it as an offer rather than a request.
* Foot-in-the-door/gradual commitment phenomenon: people are more likely to agree to do a task for you if you ask them to do something simpler first.
** This is a form of false compromise
* If you get yourself to be really happy and excited to see other people, they will react the same to you.
* If you have a warm hand when you shake somebody's hand, you immediately become a more desirable person to get along with.
* People have a certain image of themselves and will fight tooth and nail to cling to it. You can avoid insulting someone by not saying anything that shows you perceive them differently than what they're trying to present.
* Romance: Look up the false attribution of arousal. Basically, if you want to make someone like you, get their heart rate going.
* Attractiveness: Wearing red. For women, the color red makes them exponentially more attractive.
* Seeking Approval: Body mirroring. Works well for interviews.
* In debates, do not state or stance or background (since this induces your audience to see you as biased), instead just give your argument.
* Reminding people of their death will make them more likely to follow a charismatic leader.
* The placebo effect is actually more powerful than some medications.
* Pay attention to people's feet. If you approach two people in the middle of a conversation, and they only turn their torsos and not their feet, they don't want you to join in the conversation.
Work hacks:
* If you want to sound sick when calling into work, lie on your back while hanging your head over the edge of the bed. You will sound congested.
* Many employers legally cannot call you into work if you claim to be intoxicated.
* Shit at work, not at home.
**Just don't shit yourself out of a job.
* Live-booting drives, USB-Wireless adapter, any source of interwebs, and a smart desktop appearance allows you to own most machines without detection
** There are definite exceptions. You'd have to know what you are doing.
* https://i.redd.it/1rc08j6bi2701.jpg
```
"""
Text to be unformatted goes here.
"""
```
`؋ $ƒ₼៛¥₡₱£€₾¢₹﷼₪₩₭₮₦₽฿₺₴₫`
`Nᴉƃƃǝɹ`
`⨈Һ𝘢ʈ ╤ћᘓ 𝔽ᵁʗꗪ`
```
|
|•)
•_•)
( •_•)>⌐■-■
(⌐■_■)
(■_■)
(■_■¬)
■-■¬<(•_• )
(•_•
(•|
|
```
//As my parents always barked to me: "If you have nothing nice to say, then say nothing at all."//
I'm at my wits end. It's time to go for broke, to throw the Hail Mary, to use my last remaining spellcast: Absolute Unschooling. No structure. No requirements. It sounds crazy, and it just might be. We've tried modified unschooling to various degrees, but nothing like this. I hope it works.
My goal is for my children to find things they care about, including themselves and their futures. I hope they work on projects that matter to them. I hope they learn how to grind, put forth their best effort, and to consistently work on what matters most to them. I'm throwing them in the deep end. This is closer to what being an adult is like, without all the pressures or immediate consequences (sounds not so good from that vantage point). In any case, let's hope they learn to swim.
It is my dearest hope that I can empower my children, that I can facilitate them as they see fit. I still hope they will take my advice, seek my counsel, plan, and execute. I hope they take the bull by the horns, that they do something with this power. Let's face it, they've already had it, and they didn't live up to our expectations. Let's set our expectations aside, at least at face value, and see where they go. Maybe it will work. It's a shot in the dark, but there's a chance it will work.
This will be a place where I say only positive things about my children's schooling. I don't want to be negative. I'm not convinced that style of feedback is really ultimately working.
Good luck, young ones! With great freedom comes great responsibility.<<ref "1">>
!! Current:
* [[2017.07.27 -- Unschool Log]]
* [[2017.08.09 -- Unschool Log]]
* [[2017.08.19 -- Unschool Log]]
---
<<footnotes "1" "So Sayeth a French Existentialist Spiderman.">>
<br class="Apple-interchange-newline">
<h2 class="" style="box-sizing: border-box; line-height: 1.2; font-weight: 300; color: rgb(255, 255, 255); font-family: Zing, "Helvetica Neue", Helvetica, Arial, "Lucida Grande", "DejaVu Sans", sans-serif; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(0, 0, 0); text-decoration-style: initial; text-decoration-color: initial;">Focus:</h2><pre style="box-sizing: border-box; overflow: auto; font-family: Zing, Monaco, Consolas, "Lucida Console", "DejaVu Sans Mono", monospace; font-size: 15px; display: block; margin-top: 1em; margin-bottom: 1em; word-break: normal; word-wrap: break-word; white-space: pre; background-color: rgb(0, 0, 0); border: 1px solid rgb(255, 255, 255); padding: 0px 3px 2px; border-radius: 3px; color: rgb(255, 255, 255); font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;"><code style="box-sizing: border-box; font-family: Zing, Monaco, Consolas, "Lucida Console", "DejaVu Sans Mono", monospace; font-size: 1em; color: inherit; background-color: inherit; border: none; white-space: pre; padding: 0px; border-radius: 3px;">!! About:
---
!! Principles:
---
!! Focus:
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.</code></pre>
* Soda-water Carbonation system/machine
{{Cryptographic Verification}}
* https://hay.htlgi.iai.tv/
//See: [[Axioms of h0p3]]//
---
From my standpoint:
//Virtue is Knowledge//
[[<=>]]
//[Virtue] is [Wisdom] is [A Unique, Normative Kind of Practical Knowledge]//
[[<=>]]
//[Virtue (for me)] is [Wisdom (for me)] is [Knowledge (for me is my habiturally trained [[intuitions networks|Intuition Networks]]) in our [[fastmind|Fastmind]]]//
[[<=>]]
//Virtue is Intuition//
Or, perhaps Virtue isn't really knowledge, it's a very special kind of knowledge. Virtue requires developing excellence/mastery embedded in the Intuition networks of our fastmind. This is our moral psychology.
This is incredibly in line with the literature. The Triune Greek Philosopher Gods were fucking geniuses. They were incredibly in touch with who they were to have deduced what they did with what little evidence they had.
<<<
[[RPIN]]: ....or....that is the natural state of memetic evolution. You are just getting in tune with the ancient beast inside you (that set of intuitions we are born with from evolution, embedded in ), the oldschool natural way, but now you know far more about these beasts and should take up a different position that people who lived thousands of years ago.
<<<
---
Virtue is Knowledge is concerned with the relationship between Theory and Practice.
* Synth/Synthwave Art Style is Gorgeous
* Zdzislaw Beksinski
* Sources
** https://www.reddit.com/r/ImaginaryMindscapes/top/
** https://www.reddit.com/r/Heavymind/top/
Studying my wiki allows me to commit its details and structure to long-term memory in significant ways. Repeated exposure matters! I'm looking to be an expert on myself, but also to become someone who can pass messages in a variety of contexts and dimensions. I want to get "set in my ways," so that that salience jumps out at me from the screen without my attending to it first somehow.
I've decided the best (and unfortunately weakest) definition of Vocation I can find is that which we will do for free, but especially that which requires sacrifice or may not eventually result in our happiness.
Long have we sought to distinguish money from power. We must understand this feedback loop very carefully.
It is absolutely crucial that we draw a bright line between financial capital and political capital as strongly as possible in a democracy. The political market must always control the economic, and never the other way around. That is wildly easier said than done (and perhaps conceptually impossible on a number of fronts). How do we give a voice to the future of humankind? How do we give a voice to those who deserve it the most? How do we give voice to the voiceless and unheard? How do we effectively decentralize real power?
Campaign finance reform is crucial. Campaigning, advertisement, and rhetoric are serious problems. We should be wise here and sometimes quite radical. Certain kinds of moves are just obviously wrong.
Preventing representatives from benefiting from any financial arrangements; true volunteers, or being forced to trade away their economic positions.
Turning adjudication into more jury-peer oriented work is key.
<<<
Choosing not to vote is a vote for the status quo.
<<<
Agreed only insofar as your vote actually matters. If you can demonstrate that votes count, that they really shape the world, that Bayesian predictions somehow aren't relevant, that we are actually in a representative democracy, then yes. Unfortunately, you are fucked.
Note the difference between apathy and disgust at your lack of power.
<<<
Democracy doesn’t work unless you participate.
<<<
It is also up to us to make sure your voice is heard, that you can voice it effectively, that we remove barriers to expression and maximize our expressivity. Don't blame suppressed voters.
<<<
If voting changed anything, they'd make it illegal.
<<<
ROFL!
<<<
Voting is a civic sacrament
<<<
Political animals.
<<<
Constantly choosing the lesser of two evils is still choosing evil.
<<<
Hursthousianly Marred.
<<<
The best argument against democracy is a five-minute conversation with the average voter.
-- Winston S. Churchill
<<<
Education is the only option.
<<<
If you are bored and disgusted by politics and don't bother to vote, you are in effect voting for the entrenched Establishments of the two major parties, who please rest assured are not dumb, and who are keenly aware that it is in their interests to keep you disgusted and bored and cynical and to give you every possible reason to stay at home doing one-hitters and watching MTV on primary day. By all means stay home if you want, but don't bullshit yourself that you're not voting. In reality, there is no such thing as not voting: you either vote by voting, or you vote by staying home and tacitly doubling the value of some Diehard's vote.
― David Foster Wallace, Up, Simba!
<<<
Agreed on the assumption of a functioning democracy, but I otherwise disagree. Purely simulated, meaningless appearances of democracy are quite real today. Paradoxically, it can only be solved by us working together regardless of those in power or whatever political structures of the day obtain.
<<<
Democracy cannot succeed unless those who express their choice are prepared to choose wisely. The real safeguard of democracy, therefore, is education.
-- Franklin D. Roosevelt
<<<
Preach, yo!
<<<
Representative government is artifice, a political myth, designed to conceal from the masses the dominance of a self-selected, self-perpetuating, and self-serving traditional ruling class.
-- Giuseppe Prezzolini
<<<
Agreed insofar as you are describing what obtains rather than the ideal prescription available to us.
<<<
I'm all in favor of the democratic principle that one idiot is as good as one genius, but I draw the line when someone takes the next step and concludes that two idiots are better than one genius.
-- Leo Szilard
<<<
Who draws the lines of genius and idiot? You are correct objectively, but game-theoretically, decentralization is the best and only stable equilibrium available to us.
<<<
There are two political truisms: Old people vote and Republicans eat their young.
-- Eddie Whitlock
<<<
Yup
<<<
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
-- President John Quincy Adams.
<<<
Preach, yo!
<<<
Every election is sort of an advance auction sale of stolen goods.
-- H.L. Mencken in “Prejudices: First Series,” published 1919.
<<<
Indeed, most governments are illegitimate for this reason. We have to repattern ourselves.
<<<
A vote is like a rifle: its usefulness depends upon the character of the user
-- Commonly attributed to President Theodore Roosevelt
<<<
Everyone must arm themselves and enforce the rule of law from top to bottom of society. True democracy is our safeguard against the psychopaths among us.
<<<
It has been said that democracy is the worst form of government except all those other forms that have been tried from time to time.
-- Winston Churchill, on the floor of Parliament in November 1947.
<<<
Classic.
<<<
If voting changed anything, they’d make it illegal.
-- Commonly attributed to anarchist Emma Goldman.
<<<
Thus, we must make legitimate democratic voting as legally obligated, expressive, and protected as we can.
<<<
The ballot is stronger than the bullet.
-- Abraham Lincoln
<<<
Pen is mightier than the sword; memes are the software running on genetic hardware. We must be good algorithms all the way down.
<<<
Politicians are like diapers. They both need changing regularly and for the same reason.
<<<
Preach!
<<<
Suffrage is the pivotal right.
-- Susan B. Anthony
<<<
Say it again, girl.
<<<
The ignorance of one voter in a democracy impairs the security of all.
-- John F. Kennedy
<<<
Virtue is knowledge.
<<<
Democracy is a form of government that substitutes election by the incompetent many for appointment by the corrupt few.
<<
Burn.
* https://www.goodreads.com/quotes/tag/voting?page=2
* http://www.wiseoldsayings.com/voting-quotes/
* https://www.brainyquote.com/topics/voting
* https://www.politico.com/gallery/10-great-quotes-about-voting?slide=4
* https://thestir.cafemom.com/politics_views/111867/best_voting_quotes_to_inspire
* https://www.bustle.com/articles/190603-11-patriotic-quotes-about-voting-that-capture-the-importance-of-democracy
* https://www.ranker.com/list/notable-and-famous-voting-quotes/reference
* http://notable-quotes.com/v/voting_quotes.html
* https://en.wikiquote.org/wiki/Elections
''How did you first find out about VPNs?''
(I’m giving you more than you asked for in this section, but I don’t want to deceive you with a shallow
answer.)
I want to be clear about this question. The majority of people who use VPNs don't even know what a
VPN really is. What do you mean by VPN? (I believe there are valuable comp-sci and philosophical
questions about what even counts as a VPN or a functional network for that matter. I’ll set those aside
for now though.) Let me try to give a quick account of the standard term.
VPN stands for Virtual Private Network. Roughly, a VPN is a secure private network which sits on top of
or operates through unsecure networks. In most cases, a VPN is used to extend a private network (like a
home or corporate network) over a public one (like the internet). In a way, a VPN can be used to create
a virtualized WAN. Standard VPN tools use a cryptographically secure tunnel between a client and
server, enabling the client to remotely participate in the server's LAN. You might imagine this as running
a secure, digital LAN cable from your client over the internet to the server’s LAN. Obviously, there are
many uses for this, and the ability to proxy is just one of them.
In my opinion, the majority of people who use VPN's in non-commercial settings, however, only use
them as a secure tunnel to a server which acts as a proxy to the clearnet. Users seeking the proxy
function of a VPN are provided two significant features: 1) a degree of privacy, namely middlemen (like
ISPs) cannot modify or meaningfully inspect the encrypted information passed between the VPN client
and server, and 2) a degree of anonymity, since users connecting to third party internet services are able
to masquerade as coming from the server’s IP rather than their own.
VPNs, however, are used for far more than proxying. Thus, I wonder if you are really asking about proxy
services here.
If so, I first encountered proxy services (which weren't standard VPNs) in the 90s, learning about
penetration testing. That said, I often prefer VPNs to other proxy techniques because good VPN
protocols/tools are open source, heavily field tested, reliable, fast (5-10% throughput overhead, with a
reasonable increase in latency), widely available, and, most importantly, they make it really easy to force
all of your internet traffic through the VPN tunnel (there are exceptions). In the anonymity+privacy arms
race we face in the digital era, VPNs have been one of the few efficient, effective, and yet easy to use
tools available to the masses.
VPNs are not perfect, but they are often good enough. I think a VPN is often a cost-efficient and effort-
efficient way to gain significant privacy and anonymity for many users. I feel morally obligated to say
this: Anyone with significant privacy or anonymity needs (i.e. getting caught would result in major fines,
going to jail, or worse) should NOT rely upon just a VPN! Individuals should evaluate their risks and
understand what their tools buy them (we can't afford to be illiterate in these matters). In many cases,
an openVPN service will suffice. Users might also benefit from rolling their own VPN (via a VPS or
dedicated server) rather than relying upon a third party service.
I'm not even sure when I first encountered a standard VPN, but I know I used a VPN to play LAN games
over the internet with friends as a teenager. I also used VPNs to grab files from my home computer from
my dad's workplace. These VPNs were not used for the sake of proxying.The first paid VPN service I used for the sake of proxying was about ten years ago. I found out about these VPN proxy services because I had been searching for a method to provide privacy against Comcast's packet inspection, primarily to prevent their routing algorithm from throttling my torrent connections (one of the first and worst violators of net neutrality principles which ISPs used to follow), and to provide anonymity against trackers and other swarm participants as just a bonus (pirates weren't hunted down in the same way back then, so it was just a bonus).
''How did you get involved with VPNs and the TOR network?''
For standard VPNs: gaming, penetration testing, and pirating. Searching the internet and reading books
is how I first understood anything about them.
As far as I’m concerned, Tor is a VPN. It’s a really specialized kind of VPN with a well-designed
architecture and protocol for a variety of threat models. When it comes to anonymity+privacy, Tor is a
sledgehammer. No other single tool is as effective at handling so many problems that users face. For
example, Tor is one of the few tools available when you can’t afford to trust a VPN provider. Tor is not
perfect (even if it is better than standard VPNs). Again, I feel morally obligated to say: Anyone with
significant privacy or anonymity needs (i.e. getting caught would result in major fines, going to jail, or
worse) should NOT rely upon just Tor!
I don’t remember when I first heard about Tor. I think I stumbled upon it on 4chan and/or some tech
news sites many years ago. I tried it out for fun, but, for the longest time, it wasn’t much more than a
toy for me. I didn’t become strongly invested in Tor as an instrument of freedom and human rights until
maybe 7 years ago.
''What made you interested in additional levels of online security and anonymity? Why do you use
VPNs and other online privacy tools?''
I’ve been interested in privacy and anonymity since I was twelve. I read many non-fiction books and
articles on hacking, cryptography, the history of US intelligence agencies, censorship, etc. as a teenager.
Fiction also opened my eyes. After reading 1984 and Animal Farm, I dove into Orwell's work, and others.
Reading tech news sites, following forums and other social media sites, and talking with people have
helped cultivate my interest in privacy and anonymity as well.
These issues really struck me even harder when I moved to Thailand. I got to see first-hand how
censorship plays out in Thailand (and I only now see how incredibly effective the wealthy and powerful
aristocracy of first-world Western nations are at censoring and controlling the flow of information). I
was able to see the real moral value of piracy there as well, and it’s an experience that has led to my
rejection of the moral basis of Anglo-American intellectual property regimes. For both censorship and
piracy, standard VPNs, Tor, i2p, etc. have been invaluable to me.
Over time, I’ve come to see how important anonymity and privacy tools are for people in all nations.
These tools are social, political, educational, and economic equalizers and mobilizers. Many parts of our
lives require or are vastly improved by having access to anonymous and/or private information
exchanges. These tools help overcome censorship and enable us to subvert politically and sociallycoercive forces. These tools are necessary for overcoming global class warfare and the oppression of the
poor and disenfranchised. I strongly believe that people have a human right to freely access non-private
information and to use their minds as they fit, and these are crucial tools for the people in what I believe
is the primary digital war of the information age.
''Can you expand on your involvement with TOR?''
I started by donating money to foundations for it. Eventually, I realized that I could hunt around for
better deals on VPSs and contribute directly to the network myself. So, I’ve run relays, bridges, and exit-
relays for years. I can’t afford much, but I do what I can. At one point, about 1% of Tor traffic went
through my relays. Unfortunately, I can’t run an exit node anymore. It’s a dangerous and difficult thing
to do on someone else’s servers.
''Do you think that Americans are becoming more conscious of online security?''
Maybe. It depends on what you mean by “becoming more conscious” and by “online security.”
Here’s a shitty, simple, and honest answer to what you probably mean by that question: Some
Americans, yeah, but the masses, not much. It’s a complex issue.
Improving one’s technical aspects of computer security practices is hard work. It requires literacy and
effort to implement. There is a risk/reward problem that acts as a barrier to the adoption of
improvements in security practices.
As an example of this complexity, from my reading and experience, I don’t believe that Millennials are
any more computer literate than older generations. Their technical security practices are just as bad as
older generations. I believe younger generations, however, have a different ethos and value privacy and
anonymity more highly than older generations. It often doesn’t play out with privacy and anonymity
through standard technical means, though. It plays out in more practical and social ways, through what
they say online, the kinds of communities they join, how they compartmentalize their digital lives, etc.
This is a kind of security practice with a certain kind of awareness.
Do you mean to ask whether or not I think VPN usage is on the rise? I’m pretty sure it is just a fact that it
is on the rise. More and more people are joining the technical arms race. Why do they use them? Some
for piracy, others to masquerade as coming from the US or other origins (content can be censored and
blocked by nation or area), others for professional reasons, etc.
''Were you surprised at Edward Snowden’s revelations? Did they impact the way you browse, or were
you already deep into extra security before?''
I was not surprised. I’m not trying to sound conceited. I think I’ve been paying attention for a while,
though (besides history and it repeating itself, we’ve had many public hints), and I’ve a minimal enough
technical knowledge and imagination to make an educated guess about the US government’s capacities
and practices.There’s a ton more than just “the way I browse” at stake here. I use the internet for a lot more than browsing http sites.
Part of the impact is that I’m more willing to talk about the issues with people, and I feel even more
vigilantly aware of how it affects our lives. A lot of people would have considered the lesson and claims
from those revelations as a conspiracy theory or something irrelevant to their lives before. Now we can
have a somewhat more open discussion about it.
I still think there are many barriers to the changes we need, and I am not hopeful that we’ll do anything
about it. I don’t think most people are technically literate enough to understand what’s happening
(which isn’t their fault), and I think they are busy doing other things with their lives (understandably).
Further, even for those who understand these problems, many people have just given up on securing
their privacy and anonymity, as if the loss is inevitable or a deep inconvenience.
For example, I don’t even use a VPN or Tor to protect and mask my everyday traffic. It’s just not worth it
for me. I’ve got a 150mbit connection, and I’m not willing to sacrifice my bandwidth or add 250ms
(which can easily add seconds to each complete connection) for my everyday stuff. I want that
anonymity and privacy, but the cost is too high.
There are other things I do, however, which aren’t a sacrifice for me. With a decent enough computer,
having the full complement of privacy extensions in my browser doesn’t require any performance
sacrifices. I stay away from mobile as much as I can for a multitude of security reasons (I cannot
recommend it enough). I’m selective in my ISP (as selective I can be with the very few options available).
I try to be more mindful and supportive.
''Do you think the US is still better than most countries regarding online privacy since there are no
mandatory data retention laws?''
I think the US is among the worst, if not the worst. Plenty of nations do awful things to their people, but
few are as good at hiding or misdirecting away from it as the wealthy and powerful interests of the US.
Also, there is a difference between what laws are on the books and what is actually practiced.
Further, this isn’t just a nation-state problem. Many significant adversaries do not have political borders,
multi-national corporations being a solid example.
''Do you think governmental attempts to crack down on VPNs and encryption will be successful?''
Yes, to some large extent. This is a tricky question in that the answer is both technical and political. On
the technical side, take China and their nationwide firewall as an example. They are only getting better
at it, too. Many governments are working their way toward having the technical capacities to control the
flow of information, including the disruption or prevention of VPNs, encryption, etc. I have no doubt the
US government is capable, and I think they probably will to some extent.I hope governments won’t succeed. I hope we find a way to win the arms race as the 99%. I don’t think we will win, though, at least not on a large scale. There will always be a remnant that exist through obscurity and steganography.
''What is your opinion on the recently passed USA FREEDOM act?''
Lol. It’s a sign of hopelessness and farce. There’s no way to say this nicely or politely. It was a
demonstration of the aristocracy’s rhetoric and false compromises, as well as our inability to do
anything about the military-industrial-congressional complex of our nation. That it has any support from
the populace demonstrates how uneducated and/or brainwashed they are.
Setup vpncloud.rs mesh:
<<<
```bash
sudo pacman -S rustup --noconfirm
rustup default nightly
yaourt -S vpncloud #edit PKGBUILD
```
Where:
* 10.0.0.1/24 = home.philosopher.life
* 10.0.0.2/24 = ks.philosopher.life
* 10.0.0.3/24 = philosopher.life
* 10.0.0.4/24 = dimbob.philosopher.life
* 10.0.0.5/24 = milligan
Add and change the following to `/etc/vpncloud/h0p3vpn.net`:
```
peers:
- home.philosopher.life:3210
- ks.philosopher.life:3210
- philosopher.life:3210
- dimbob.philosopher.life:3210
magic: "76706e02"
shared_key: "foobarchangeme"
ifup: "ifconfig $IFNAME 10.0.0.x/24 mtu 1500"
ifdown: "ifconfig $IFNAME down"
user: "nobody"
group: "nobody"
```
Add the following to `/usr/lib/systemd/system/vpncloud@.service`:
```
[Unit]
Description=VpnCloud network '%I'
Wants=network-online.target
After=network-online.target
[Service]
Type=forking
ExecStart=/usr/bin/vpncloud --config /etc/vpncloud/%i.net --daemon --log-file /var/log/vpncloud-%i.log --pid-file /run/vpncloud-%i.run
WorkingDirectory=/etc/vpncloud
PIDFile=/run/vpncloud-%i.run
[Install]
WantedBy=multi-user.target
```
```bash
sudo systemctl enable vpncloud@h0p3vpn
sudo systemctl start vpncloud@h0p3vpn
```
<<<
I'm not sure how much competition I want to generate for myself. It is clear, however, that education will be radically altered by this medium. I'm not saying all forms of education can be reduced to it. Obviously, that can't be the case. However, there are significant opportunities here.
VR costs a lot for the equipment, but it doesn't cost nearly as much as a lot of industrial equipment and raw materials. A well-built VR class could be incredibly valuable. Imagine learning to do the math, the science, and various concepts in VR. Just like the Sculpting game, you can do many kinds of tradeskills in VR. Imagine putting it into practice in the field. Have a video game where you literally navigate various construction sites and practice. Turn the swearing up, make the interactions like an RPG in a sense, and actually train people to work in the field.
// See: [[hlexicon]]//
---
W5H := ''w''ho, ''w''hat, ''w''here, ''w''hen, ''w''hy, or ''h''ow
{{Recipe: Kimsufi Arch Seedbox Setup}}
Next, just run the command `byobu`, and press `Shift+F1` to pull up the help. I'm going to include the entire help in here, but if you want to use this for some reason, here you go.
*`Shift+F1` -- Open the help menu for byobu
*`F2` -- Create a new window
*`Shift+F2` -- Create a horizontal split
*`Ctrl+F2` -- Create a vertical split
*`Ctrl+Shift+F2` -- Start a new session
*`F3/F4` or `Alt+Left/Right` -- Move focus through the windows
*`Alt+Up/Down` -- Move focus through sessions
*`Shift+Left/Right/Up/Down` or `Shift+F3/F4` -- Move focus through splits
*`Ctrl+F3/F4` -- Move a split
*`Ctrl+Shift+F3/F4` -- Move a window
*`Shift+Alt+Left/Right/Up/Down` -- Resize a split
*`F5` -- Reload profile, refresh status
*`Alt+F5` -- Toggle UTF-8 support, refresh status
*`Shift+F5` -- Toggle through status lines
*`Ctrl+F5` -- Reconnect ssh/gpg/dbus sockets
*`Ctrl+Shift+F5` -- Change the status bar's color randomly
{{2017.11.16 -- Computer Musings: Downgrading Firefox 57 to ESR for TiddlyFox}}
```bash
sudo su
certbot certonly --webroot -w /var/www/html -d philosopher.life -d www.philosopher.life
# Skipping for now
#chown :www-data /etc/letsencrypt
#chown :www-data /etc/letsencrypt/live
#chmod g+x /etc/letsencrypt
#chmod g+x /etc/letsencrypt/live
cat /etc/letsencrypt/live/philosopher.life/cert.pem /etc/letsencrypt/live/philosopher.life/privkey.pem > /etc/letsencrypt/live/philosopher.life/web.pem
```
Inject the following into `/etc/lighttpd/lighttpd.conf`
```
$SERVER["socket"] == ":443" {
ssl.engine = "enable"
ssl.pemfile = "/etc/letsencrypt/live/philosopher.life/web.pem" # Combined Certificate
ssl.ca-file = "/etc/letsencrypt/live/philosopher.life/chain.pem" # Root CA
server.name = "philosopher.life" # Domain Name OR Virtual Host Name
server.document-root = "/var/www/html" # Document Root
server.errorlog = "/var/log/lighttpd/error.log"
}
$HTTP["scheme"] == "http" {
$HTTP["host"] == "philosopher.life" { # HTTP URL
url.redirect = ("/.*" => "https://philosopher.life$0") # Redirection HTTPS URL
}
}
```
```bash
service lighttpd restart
certbot renew --dry-run
```
If you pass the test, then set cronjob, `crontab -e`, to run this before expiration (I just do twice a day as recommended):
```
6 1,13 * * * certbot renew --renew-hook "service lighttpd restart"
```
This is simply the fastest clean tool out there.
Login:
`lftp sftp://user@domain:port`
Set your local download directory.
`lcd /foo/bar`
Navigate to where you want.
Download single file in 5 segments:
`pget -n 5 foobar.avi`
Download a directory, 5 files at time with 10 segments per file (that is 50 simultaneous threads):
`mirror -P 5 --use-pget-n=10 FoobarDir`
// Do you want to share files between two computers? Am I trying to share files with you? This is the best way to do it.//
Resilio Sync (formerly Btsync) is a freeware (proprietary), high performance, platform agnostic, end-to-end encrypted, peer-2-peer, torrent-based tool for automatically synchronizing directories (and the files they contain) between two computer devices (phones, tablets, and many more included here) over your local network and the internet. It's incredibly powerful for being so easy to use, and it supports as many users as you want.<<ref "1">>
Every sync instance has a set of keys to join the swarm of users synchronizing that directory. There are 3 kinds of keys:<<ref "2">>
# Read-Only
#* Read
#** You receive the files of the synchronized directory from any user in the swarm with the most up-to-date version.
#** You receive all changes (additions, deletions, or modifications) to the directory in the synchronized directory made by someone with a Read+Write key.
#* Do you want to send someone files, but not allow them to modify it or send you anything? This is your ticket.
# Read+Write
#* Read
#** You receive the files of the synchronized directory from any user in the swarm with the most up-to-date version.
#** You receive all changes (additions, deletions, or modifications) to the directory in the synchronized directory made by someone with a Read+Write key.
#* Write
#** Any change you make in the directory is synchronized to all the other swarm participants.
#* Be very careful with this key. That said, this is often the preferred choice between friends.
#** Do not keep your original files in this directory unless you know what you are doing.
# Encrypted
#* Read
#** You receive an //encrypted// version of all files from any user in the swarm with the most up-to-date version.
#* Incredibly useful for storing encrypted backups of your data on computers you do not trust.
Here is a setup guide:
# Download the installation file from: https://www.resilio.com/individuals/
#* Or use your package manager or Playstore of choice.
# Install the software.
#* Your first time using it may require some additional installation menus.
# Do you have a key someone gave you?
## If yes, then:
### Goto manual connection entry.
### Paste the key into the prompt.
## If no, then:
### Start a new sync.
## Select a directory on your computer to store the synchronized data.
##* You may need to create the directory in Resilio itself.
##** There is a create new directory button.
##* If you are starting a new sync, save the keys and give the right one to people you want to share the data with.
That's it. You can check the swarm to see if anyone else is on. It should pierce your NATs and be quite flexible. It's all automated for you. Enjoy.
If you have any questions, please free to ask. I am more than happy to help you.
---
<<footnotes "1" "As many you would likely be interested in having.">>
<<footnotes "2" "Keys are basically passwords to join an easy to use (and yet) advanced decentralized virtual private network of people's computers sharing files with each other.">>
The adblocker arms race continues. Presumably, you have uBlock Origin already installed.
# Install [[Tampermonkey|https://tampermonkey.net/]]
# Install the [[script|https://raw.github.com/reek/anti-adblock-killer/master/anti-adblock-killer.user.js]]
# Head into uBlock options and turn on the anti-adblock filter.
I'm only using Samba to share read-only files to Kodi. I prefer SSH/SFTP for manipulating the filesystem.
You'll need Samba and kdenetwork-filesharing installed. If you are using Manjaro, this is already done for you.
1. Create `/etc/samba/samba.conf` and paste the following into it:
```
[global]
usershare allow guests = true
usershare max shares = 100
usershare owner only = true
usershare path = /var/lib/samba/shares
```
2. Execute the following:
```
sudo mkdir -p /var/lib/samba/shares
sudo groupadd shares
sudo gpasswd -a $USER shares
sudo chown root.shares /var/lib/samba/shares
sudo chmod 1770 /var/lib/samba/shares
sudo systemctl enable smbd nmbd
sudo systemctl restart smbd nmbd
```
3. Logout and Login.
4. Open Dolphin, Right-Click on Directory, Properties, Sharing, Share Tab, Enable Share with Samba, and Setup your "Share Settings."
5. I'm using "Allow Guests" with Everyone set to "read only" for simple access.
* [[Walkthrough: Resilio Sync]]
* [[Walkthrough: Downgrading Firefox 57 to ESR]]
* [[Walkthrough: Byobu]]
* [[Walkthrough: LFTP]]
* [[Walkthrough: Setup Anti-Adblocker]]
* [[Walkthrough: Setup Dolphin/KDE Samba Sharing in Manjaro]]
* [[Walkthrough: LetsEncrypt + Lighttpd]]
* [[Walkthrough: Arch Seedbox Setup]]
* [[Walkthrough: Regex for Seedboxes]]
WASM tiddlywiki. You could closesource that. Learn Rust. Profit.
Build a network that lives inside of browsers. If you ever need to split, you just clone Firefox and build around that.
//See first: {[[Help|Help: On this Wiki]]}//
---
!! About:
//In almost all likelihood, if you are here, then I asked you to come here. I must trust you a lot. For the rest of you, randos and unexpected guests: hello, and good luck!//<<ref "1">>
The world changes faster and faster. I don't know how the world is going to turn out, and so this section will help you maintain a connection to this wiki even through technical turbulence and political turmoil.
I'm sorry if you think this website is slow to load for you. I'm not going to pay the prices necessary to speed it up because I don't think it's worth my time. Someone who is going to be willing to spend time actually trying to understand this wiki will have no problem waiting 3 seconds for the compressed file to download. Perhaps this will be changed later, but now I'm fine with it. There are several options available, I realize.
If speed really matters, then help me decentralize it: I suggest using [[Resilio Sync|Walkthrough: Resilio Sync]] for now, especially since you can just bookmark the local index.html file in your browser (it will load almost instantly).
I provide real-time updates, but I also keep several redundancies, deltas, and backups. They serve different purposes. Obviously, this wiki changes. For posterity's sake, transparency, fixing my fuck-ups, finding patterns in my thought, and enabling a broader range of data science practices in generating and thinking about this wiki, I keep a //daily snapshot collection// of this wiki. May it be a gift to anyone who cares for it.<<ref "2">> May it be a proof of proofs, another source: of interpreting who I am, for demonstrating my integrity, and of a variety of useful meta-analysis tools.<<ref "3">>
If you are reading this, of course, you may initially believe this page somewhat useless. I suggest you consider saving this page to your hard drive. The entire wiki is essentially contained in a single .html file. If for whatever reason you ever have a hard time acquiring a copy, e.g. the site goes down, your saved hardcopy may still have the information necessary to help you find and {[[Verify|Cryptographic Verification]]} other distribution mechanisms.
---
!! Principles:
* In service to one of my [[axioms|Axioms of h0p3]], [[Find The Others]], I hope to make it so people have a chance to connect with me on whatever level they find most comfortable.
* If these options don't work for you, then {[[Contact|Contact h0p3]]} me. I can send it to you by whatever channels you prefer.
---
!! Focus:
The following methods can acquire the latest official version of this wiki:
# https://philosopher.life/
# Resilio Sync read-only key: [[BKPIF6Z4EZIC3WJURWNTQ6SJ5M5AMYVW5|https://link.resilio.com/#f=Wiki&sz=39E7&t=1&s=3E5S6FV4LRD7SS2TUEYTN4ZDEFT5SB6X&i=C7BMBXE73W6ROMTZMIUAFIRQ5CDRTGZAN&v=2.5]]
# https://www.dropbox.com/sh/1iml4su8c3w4yin/AADEz-v8Kdiup3setePZitHha?dl=0
In order of completeness, the following methods can acquire the daily snapshot collection of this wiki:
# Resilio Sync read-only key: [[BO7PZEXODBJ27LK7SUIND4NDLOUDO5H75|https://link.resilio.com/#f=h0p3-Dailysnapshots&sz=52E7&t=1&s=UE24BJN6XBKOXT6672O4VACNJL2PQ45I&i=C7I5TNWXDXRNOLHALSSXXPC4JCH2QATNG&v=2.5]]
# https://www.dropbox.com/sh/vem01rqpatn0pjy/AABKiMFu-nmp3msNlxRryHhIa?dl=0
# https://github.com/m6ram/h0p3s-wiki<<ref "4">>
# https://web.archive.org/web/*/https://philosopher.life/<<ref "5">>
---
!! Vault:
* Methods
** Search these classic P2P networks for `h0p3`:
*** Gnutella
*** Kademlia
*** eDonkey
*** SoulseekQT.
** IPFS (IPNS Hash): [[QmdxecdKA2mMvXjkRLuZC81LXhtxSGof96fS5irzuktXwE|https://gateway.ipfs.io/ipns/QmdxecdKA2mMvXjkRLuZC81LXhtxSGof96fS5irzuktXwE]]
* Retired: {[[Connect|Ways to Connect to this Wiki]]}
** [[2017.09.16 -- Retired: {Connect}]]
---
!! Dreams:
* https://gitlab.com/danielo515/tw5-auto-publish2gitlab-pages
** https://bart.degoe.de/github-pages-and-lets-encrypt/
* Depending on how complex this tool becomes, perhaps VM'd environment snapshots for backup and portability.
* I'd like to appify this in some way. I want it to be absurdly easy, decentralized, and spreadable.
* Syncthing, Gdrive, Mega, etc.
* Pastebins: https://unix.stackexchange.com/questions/108493/easy-way-to-paste-command-line-output-to-paste-bin-services
* Completely rebuild the snapshot collection (with signatures), build git script, and host on multiple sites (especially if Github will be acquired by MS).
--------------------------
<<footnotes "1" "This wiki serves many purposes. It's primarily directly written by me for me. However, it also serves as a litmus test of the people around me. Those who care about me will care about what I think and feel, i.e. this wiki. Someone completely uninterested in the contents of my wiki, for whatever reason, is not really a friend of mine.">>
<<footnotes "2" "Almost certainly only me, my wife, and perhaps my chilluns.">>
<<footnotes "3" "Hear my plea, O Lord, God of Existence, may this not be a record of my descent into arrogant madness. Amen.">>
<<footnotes "4" "This daily snapshot collection is complementarily duplicated by the deltas in my git repositories. This is also a fine method for acquiring an official daily snapshot of this wiki. Three notes: (1) Only the index.html, signature, and checksum are pushed onto my git repositories, (2) They are not real-time, only daily-snapshots, and (3) This is a third-party proof + backup/redundancy. Clone it in a directory with the following command: `git clone https://github.com/m6ram/h0p3s-wiki`">>
<<footnotes "5" "I'd like to publicly thank the unknowingly generous folks at the WayBackMachine for their donation to my art. Thank you. If it ever becomes knowingly generous, I'd like to thank you even more. Hit me up, and let's talk.">>
Don't we love this section? Let's pat ourselves on the back.
A strong habit and meme that permeates our family is having the wisdom to recognize how often and to what degree we’ve failed to be intelligent or wise over the course of our lives; we evaluate ourselves and see our limits in an honest way that others often do not and very often cannot. Sometimes we are too critical, and sometimes we think too highly of ourselves or thoughts. In my opinion, having the humility to consistently recognize this flaw in ourselves has been one of our family’s greatest assets (and sometimes source of pain).
Our overexcitable sensitivity to the world around us is the first step in a psychological equation describing why we are relatively smart (let’s keep patting ourselves on the back). That sensitivity, to being wrong for example, has led to our intermittent ability to be humble enough to honestly evaluate ourselves. It is the fundamental, evolutionarily selected-for, underlying physiological explanation of our intelligence.
Being smart means our sensitivity causes us to generate very specialized, highly information entropic, yet deeply patterned ideas, beliefs, and inferences. Essentially, being smart means we have very specified reality maps, and it makes sense that we are mathematically more likely to clash, find incongruence, or feel incompatible.
I am well aware of the severe limitations and flaws of this activity. I'm also convinced it is a non-trivial defense and attack. This is monkeywrenching, and it doesn't need to be perfect.
I aim to:
* at least partially blur my web identity by polluting my web traffic
* burst my unelected filter-bubbles
* disrupt the signal-to-noise ratio of targeted advertising against me while wrecking their wallets
* shove random noise-fists up my ISPs' asses
Sites/Scripts:
* https://github.com/essandess/isp-data-pollution/blob/master/isp_data_pollution.py
** I'll wait on it.
* https://github.com/benyanke/internet_noise_bash/blob/master/generate_noise.sh
** Seems adaptable.
* https://fascinatedbox.github.io/RuinMyHistory/Ruin.html
** Seems pretty weak.
Extensions (none are great):
* Noiszy
** Randomly open sites
* Chaff
** Randomly open sites
* TrackMeNot
** Random searches
Make Me Happy:
* AdNauseam
** Valuable noise-maker and spends advertisers dollars
* AutoMute
** I don't want to hear anything
* Random User-Agent
** Fuck it.
* I'm not robot catpcha clicker
** No idea if it is useful.
Noisy Sites:
```
https://politipage.blogspot.com/
https://polurls.com/red/
http://polurls.com/blue/
https://theshitlordhub.blogspot.com/
https://news.google.com/
https://news.yahoo.com/
https://www.bing.com/news
https://www.aol.com/news/
https://tubegalore.com/
https://www.nakedcapitalism.com/category/links
http://hackurls.com/
http://raddle.me/
abcnews.go.com
aljazeera.com
bbc.com
bloomberg.com
breitbart.com
cbsnews.com
chron.com
cnet.com
cnbc.com
cnn.com
drudgereport.com
forbes.com
foxnews.com
huffingtonpost.com
indiatimes.com
latimes.com
money.cnn.com
msnbc.com
nationalgeographic.com
nbcnews.com
nypost.com
nytimes.com
reuters.com
shareblue.com
theatlantic.com
theguardian.com
thehill.com
time.com
usatoday.com
usnews.com
washingtonpost.com
wsj.com
reddit.com
youtube.com
imgur.com
diply.com
4chan.org
espn.com
imdb.com
lifedaily.com
news.ycombinator.com
stackoverflow.com
github.com/explore
baidu.com
qq.com
ebay.com
craigslist.org
yelp.com
zillow.com
tubegalore.com
xvideos.com
pornhub.com
livejasmin.com
```
I've been unhappy with:
* http://makeinternetnoise.com/index.html
```
!! How has your health been this week?
* 1uxb0x
**
* j3d1h
**
* k0sh3k
**
* h0p3
**
---
!! What happened last week? How and why did it happen? Name at least one happy and one unhappy thing.
* 1uxb0x
**
**
* j3d1h
**
**
* k0sh3k
**
**
* h0p3
**
**
---
!! What is a positive fact or compliment we can say about each person in the family (including ourselves)?
* 1uxb0x
**
**
**
**
* j3d1h
**
**
**
**
* k0sh3k
**
**
**
**
* h0p3
**
**
**
**
---
!! What will you do this week? Name at least one fun objective and one unfun objective.
* 1uxb0x
**
**
* j3d1h
**
**
* k0sh3k
**
**
* h0p3
**
**
```
This is a template. It's a generalized gameplan and not an exact schedule. This is about contemplating the overall everyweekliness structure of our lives. Obviously, we must be flexible. It's the kind of thing we naturally keep in our heads, but it is also something worth writing down for more objective analysis. We may need to change it. When I get out of my Pipefitting program, I may be forced to travel for long periods of time. We will need to think about and plan around these kinds of generalized structures. I can certainly do it by hand in my head, but it may be easier, more efficient, and less stressful if we wrote it down for everyone.
* Sunday - The Day of Practical Idealism
** Church
** DCK Meditation
** Reflective Writing
** Family Walk
** Family Book Supper
** Family Meeting
** Chores
* Monday
** School/Work
** Chores
* Tuesday
** School/Work
** Chores
* Wednesday
** School/Work
** Chores
* Thursday
** School/Work
** Chores
* Friday
** School/Work
** Chores
* Saturday - The Day of Ideal Pragmatism
** Make our public library run
** Grocery shopping
** Additional errands
** Clean house (those non-daily chores) & daily chores
** Budget analysis
** Reflective Writing
** Family Saturday Project
** School Accountability and Direction Shaping Meeting
[[Super Mario Bros.]] the movie is weirdcore. So is [[The Fifth Element]].
You want to be a grandmaster pipefitter, right? Learn to fucking weld. Grandmasters have mastered many things.
* [[Welding Projects]]
* I'd like to make cups. Lol.
Despite my life falling apart in the past few years, my family's lives have improved significantly since the move. Actually, I feel like my life has been coming together too. That has been hope-inducing and purpose-giving to me. I need to figure out what I'm going to do now.
The reason I have to live right now is the happiness of my children. I must pursue that purpose with zeal. I can't let that flame die out. Of course, if my childrens' happiness is my telos, then I will have many instrumental values through the necessary conditions for their happiness. [[What is necessary and what is sufficient for eudaimonia?]]
How can I give my children my best? What is best for them? How can I make them happy? Who are they, who will they be, and what do they need? What is my vision for my children? How are the most likely to achieve the highest average utility?
<<<
[[KIN]]: Watch out, we do not know that [[Eudaimonia]] [[<=>]] Max (Personal or Global) [[Utility]]
<<<
My first practical thought: I'm going to help them become computer wizards and systems-gods.<< ref "1">> They could be jedi-hackers. But, of course, my first thought is too narrow. It is really only a gateway to a broader set of things my children need for the future. They have tobe philosophical too. They need to find love, to be challenged in the right ways, to figure out their own goals, etc. Achieving happiness is not simple. I need to create [[eudaimonic lifehackers|Eudaimonic Lifehacker]].
Academically, I must help them to:
* become proficient in practical life skills
** Basic accounting and managing their personal finances
*** Do they have a basic understanding of economic, financial, and monetary concepts and principles?
***Do they instinctively look towards with the world in a utilitarian mindset (the only moral perspective which relies heavily upon the frontal lobes)?
**** Do they practice self-control, planning, and delayed gratification?
**** How much do they use reason to dictate their financial (or even life in general) choices?
** Home economics
*** Can they troubleshoot problems in objects around the home?
*** Do they cook, clean, and organize their home?
**** Can they make their home a palace they enjoy habitating?
*** Can they gracefully handle having other people in their home (in various contexts)?
* acquire a formal trade skill
* habituate constructive social skills
* round out their education with laser-focused depth in humanities
** I have a very strong point of view in the humanities. It is part of my art and craft in philosophy; the root of the humanities just is my techne.
* become language learners
* become effective self-reflectors
May they be jedi-lifehackers. When they decide to leave my nest, they will have a very practical tool for the [[uberworld|The Uberworld]].
How can I raise jedi eudaimonic lifehackers? What is the virtuous character?
They need to learn:
* how to learn
** broadly: what to learn, why, how, from whom, in the right way, at the right time, and so on and so forth
** how to practice
** how to curate information
*** learning which information to curate and why
*** learning how to build their curation toolset
** to develop and tune a bullshit detector
** how to organize and reassess their reality maps
* to consistently engage in the growth cycle of: taking healthy risks, getting hurt (while sometimes succeeding to varying degrees), and learning from their mistakes
**i.e. to habituatally improve upon their risk taking algorithm in the rewards system of their mind
**to fail over and over and over, and to not give up
** to see the costs of being the kind of person who gives up easily (to be motivated to avoid it)
** to learn how to pick their battles and goals well, and how to mentally land on their feet after they fall
*** to accept failure, to roll with those punches, and to move on
** to constantly analyze their work+life goals
* to work hard, fast, and efficiently
** to convert work into games they find fun and interesting
** to automate work, to offload the heavy-lifting, to passive gain income
** to see the value in their work, to see its limits and potential
*to see their future selves as part of their authentic self.
**They must recognize and identity with their 4th-dimensional identity.
**They must plan and think about who they are becoming, because that just is them.
** They must learn to empathize with themselves, to talk to themselves, to care about who they are.
Of course, I need to be a much better role-model in this respect. How can I hope for them to succeed if they don't a blueprint to follow?
I can't teach them or motivate them (or help them learn to teach and motivate themselves) without empathy. I have to understand them to teach and motivate them. My goal is to empathize with my children. I must develop reliable, accurate, and rich theories of their minds, and consistently elect to fire off my mirror-neurons to put myself in the hypothetical world generated by the programmatic details of my theory of their minds. I need to get to know them as well as they know themselves, or I at least need to do my best. I can't understand their individual needs or tailor my parenting to them without empathy.
They need me to empathize with them, that's what loving them is all about. To guide them wisely requires the resources and love to develop a habit which trains me to gutterally enjoy (to like) empathizing with them in all contexts, since after all, that is the only way in which I will have the virtuous disposition, perception, and gutteral reflexes to be a an excellent (arete) parent (MacIntyre's virtue of the practice).
On a different note, I now see that I have to help my parents develop reliable, accurate, and rich theories of my mind, and that can only be done if I can do the same for them in a bootstrapping process. It can't be all on them to find their way through my desert. I have to lead them down my very odd network of thoughts. It is my responsibility to engage them in this way. They need my help to empathize with me.
Alright, so I have answered "What's next?" or "what it is I'm going to do now" with educating my children correctly and helping my parents understand me. Both of these, fundamentally, are about learning how to be more empathic. I must trust in empathy. I must trust my [[Kantian Intuition Network]] (KIN), and I must do it regardless of the conclusions of my [[Redpill Intuition Network]] (RIN). It is a kind of faith, but even RIN must accept that the bottom of epistemology is obviously faith, it is the only solution to [[the foundation problem|Epistemic Foundation]].
''KIN'': RIN, can't you see
Metamodernism and Positive Disintegration
---------------------------------
<<footnotes "1" "My goal is not to be a kingmaker. My goal is find the highest utility for my children possible.">>
* Gondola
** Unlike so many before him, he does not purport to be anything he isn't, he simply bears witness to the world as it is.
* Wojack / Feels Man
** Represents feelings such as melancholy, regret or loneliness.
** Perhaps sub-type Smug Wojak in some respects.
Being rational sometimes grants utility. Being perfectly rational always grants you the best utility option (which doesn't necessarily grant you utility, but only the best of the options). Failing to consistently be perfectly rational sometimes, or failing to be fully rational in an instance, doesn't always grant you the best utility option (utility outcome prediction errors or selecting the option with the highest utility errors [seems deeply dysfunctional to do] have those kinds of results). People aren't always picking what maximizes utility.
People can be burned by trying to be rational. They can be humiliated and embarrassed of who they were and what they used to believe. They can see that people
I'm not a professional because I don't make a living by thinking, reading, and writing about what the academic world considers academic philosophy. I don't publish in peer-reviewed journals or write books with that audience in mind.
Don't get me wrong, I am capable of thinking at that level. I regularly do. I've got the training but not the rubber-stamp seal of approval.<<ref "1">> That isn't to say I don't respect academic philosophy or the degree. I do. I am still proud of the high praise I have received from my professors. Their opinions mean a lot to me. I am profoundly affected by what I have learned. Academic education has transformed me.
Unfortunately. there is something missing in academic philosophy. It is a popularity contest corrupted by capitalism which has left behind and suppressed the pursuit of //systematic philosophy//.<<ref "2">> Academic philosophy is still spinning its wheels in post-modern deconstructionism, and that's probably because there is no foundation we can all rationally accept (I don't know if this dooms the CI or not, but I think there is a way out). The goal of being an academic might be to find a very tiny spot to leave your mark or to push the bleeding-edge of the public sphere of knowledge. Who wouldn't like to be famous for what they think? But, that isn't ultimately what I'm after. When I'd talk to my peers and teachers over the years about this issue, they would give me a puzzled look. Understandably, I suppose, since I'm not buying what they do.
Philosophy is deeply practical to me. It is a framework or lens through which I interpret the world. I'm here to be philosophical about my life. I'm doing philosophy for myself, not for others.<<ref "3">> That isn't to say what I'm doing shouldn't be or isn't useful to others, but it does mean that my work doesn't fit nicely into the topics du jour then "I'm out."<<ref "4">> Some people are lucky enough to have opinions that are popular, that coincide with the intuitions of others so effectively that they are readily accepted into the fold. I am a misfit with terrible social skills. That's okay though. I'm still a philosopher.
-----------------
<<footnotes "1" "I'm exceedingly grateful for the opportunities I've been given. I won the lottery back-to-back-to-back to be paid to go to school to learn a discipline which is generally considered esoteric, useless, and irrelevant by the world at large.">>
<<footnotes "2" "I'm not the only ex-academic philosopher who thought this. That doesn't mean we are correct. And, of course, market-based academics does generate valuable work in many ways. Markets are as imperfect as the people in them though.">>
<<footnotes "3" "That sounds really selfish. I think my philosophical views obviously have impact on the people around me. What I believe affects what I practice and how I behave. This is a doxa->praxis.">>
<<footnotes "4" "Project Runway: Heidi Klum's voice, please.">>
We all want to be empathic .
//Yes, I am forced to often seek the salience in the zoo of myself, blindly desensitized to my own odor. Yes, I am salty about the world, but that's what [[The Salience]] is. I'm convinced given enough time, most people grow to dislike me enough to dislove me. My honesty, even when articulated kindly, is often socially unacceptable. Everyone believes they are the hero of their own story. Everyone believes they are right because it's impractical (and sometimes too selfless) to act on the supposition they are not. I do not hope to cast pearls before swine, especially not to the pig inside my humanity. Only wisdom can define wisdom; and I am not wise in the totalitizing dialectic. I [[h0p3]] not to be a hypocrite. Do you have a charitable beef with me? Must we wrestle? Perhaps you are trying to kindly call me out on my bullshit (of which there is plenty!). Are you ready to wander the vindicating rabbithole with me?//
<<<
I always hear "punch me in the face" when you're talking, but it's usually subtext.
-- Dr. Watson, //Sherlock//
<<<
[[Poem: Excellent Reasons to Dance On Muh Grave]]:
<<<
{{Poem: Excellent Reasons to Dance On Muh Grave}}
<<<
[[Poem: Inconceivable]]:
<<<
{{Poem: Inconceivable}}
<<<
[[Poem: Recycling "The Blockchain Blade"]]:
<<<
{{Poem: Recycling "The Blockchain Blade"}}
<<<
[[Poem: Mortified Rickroll]]:
<<<
{{Poem: Mortified Rickroll}}
<<<
[[Poem: Realpolitik Speculation]]:
<<<
{{Poem: Realpolitik Speculation}}
<<<
!! About:
//In empathizing with your persistent identity, you must diligently, fearlessly, and kindly-mercilessly reenvision, revise, edit, and debug yourself and your work. Love yourself by holding yourself accountable to yourself because you're worth it. Whatever it may paradoxically mean to say it: be the philosopher king of your agent-city in your self-analyses and self-syntheses.//
<<<
Only kings, presidents, editors, and people with tapeworms have the right to use the editorial 'we'.
-- Mark Twain
<<<
<<<
Do not just slay your demons; dissect them and find what they've been feeding on.
-- Andres Fernandez, //Simple Twist of Fate: The Man Frozen in Time//
<<<
I'm here to take a retrospective existential inventory with a changelog, to create forward-thinking accountability feedback loops, and to shape myself with knowledge of myself. This log captures my habits of existential maintenance, macro wiki restructuring, and long-range [[SO]] Frankfurtian volition, i.e. exercising my autonomy.
You might be tempted to think of this as a long-term version of [[Wiki Review]]. In [[Wiki Review]], I tend to give my visceral reactions to my writing only a day later. This is useful because it extends my short-term memory, it keeps me thinking about the problem, it helps me see my train of thought over a period of time, and it's part of the natural feedback loop mechanisms of the wiki. The [[Wiki Review]] is potent, however, it has severe limitations. This audit is meant to have the the macroscopic powers the review lacks.
My review only results in minor revisions and edits (imperfectly, to say the least), but it's hard to improve work you just created. I can't effectively dissociate just a day later, and hence it will only be the initial sweep in my self-dialectic. When you walk away from your work and come back to it months later, when you stand back and see what you've created from a more objective point of view, where it isn't so painful to think about it or alter it, you can truly recreate it. That's what this audit is all about.
Progress is the result of oscillating between brutally honest disintegration and hard-won reintegration. Part of our plight as humans is recognizing that permanent unification isn't pragmatic and, in a way, lacks integrity itself. The real work never ends; the story goes on. We must always wrestle with ourselves. Never give up! Wrestle gently when you can, and painfully when you must, all for the sake of learning to be a [[Eudaimonic Lifehacker]]. Remember: construction must proceed deconstruction.
Erasers are pencils wielded by someone else. Writers revise stories as unsatisfied readers. This is part of the paradox of the self-dialectic. We must become someone else to edit ourselves. Indeed, one of the most useful tactics for revision, editing, and debugging boils down to pretending someone else wrote it in order to see it with fresh critical eyes. Only then, when you distance yourself from yourself and your work, when you dissociate, can you shred and kill your work and yourself.
I'm digesting myself for self-regulation, and it's really hard work. Self-surgery will always be painful, PTSD inducing even, but we must pass the Gom Jabbar test. Perhaps suffering is necessarily part of what gives our human stories meaning. Even so, suffer no more than is necessary. //Kindly// dominate yourself again and again; make it your existential habit.
As the illustrious [[/b/]] has long pointed out, it is important to see yourself and your work evolve, to virtue signal to yourself, to prove your progress to yourself, to see that your pain was worth it. Constantly zooming in and out of the forest to work on patches of trees requires meta-metanarrative<<ref "1">> strategies and very painful delayed gratification. Pass those marshmellow tests.
You must have a whole pile of shit to take apart. Take a shit, strain and pick through it, find the diamonds and redpills, clean them off, swallow them again, digest, and repeat. Of course, you have to start somewhere. Do not be frozen into inaction; do not let your pile of shit crystallize. Cleaning your house is easier when you do some of the work day by day; avoid the crisis of letting your house erode, devolve, breakdown, and pile up into mere heaps and shambles. Do not be scared, and do not procrastinate. Get your existential hands dirty each day.
This log is my daily practice of sifting through my wiki and re-tuning it. Here I deconstruct and reconstruct myself. It is a long-term, daily habit of shaping and talking to myself. Here I hope to actualize {[[Principles]]}. In time, I hope this will be the most prestigious log on the wiki, surpassing even [[/b/]].
For now, I'm learning to swim here. I probably need to audit from multiple angles. This is a complex object to interpret, edit, and organize. The correct strategy is not obvious. When in doubt, Monte Carlo shotgun approach! I must say, I am wary of this becoming too bureaucratic and quagmiric. Perhaps this will never get easier, and that's okay.
h0p3, you have to be okay with imperfection even while striving for the practically ideal. Dive in, please.<<ref "2">>
---
!! Principles:
* Check //Recent// to gauge your work.
* Crawl your wiki, and keep the digests and changelogs in your log as lists.
* New and Reconstruction Process
** Use a template
** Brainstorm quotes, aphorisms, and kernel tests. Digest, organize, and respond to them. Own them, then weave.
** Streamline
** Compile resources and dreams.
* Alternate between Breadth-first and Depth-first searches until you have better search methods.
* Monthly audits of Logs in {[[Focus]]} and {[[Focus]]} itself (refocusing {[[Focus]]}) is mandatory.
* Log Structure:
*# "[[SO]]:"
*#* Second-Order Thoughts Commentary Log
*# "- - -" (line)
*# "[[FO]]:"
*#* First-Order Thoughts Commentary Log
*#* These comments are mandatory.
*#* The "FO:" category/subtitle is only to be used when "SO:" is written in the log as well.
---
!! Focus:
* Completed Bookmark:
** {[[Principles]]} with 1-Depth
*** Wiki: Existential Axioms and Fundamental Principles
* Triage Bookmark:
** {[[Vault]]} with 1-Depth
*** ?
* Logs
** [[2018.07.03 -- Wiki Audit: And...We're Back!]]
** [[2018.07.04 -- Wiki Audit: On The Ball]]
** [[2018.07.05 -- Wiki Audit: PePPered]]
** [[2018.07.06 -- Wiki Audit: Josiah]]
** [[2018.07.07 -- Wiki Audit: New Tiddlers]]
** [[2018.07.08 -- Wiki Audit: Principles]]
** [[2018.07.13 -- Wiki Audit: Bidness]]
---
!! Vault:
* [[2017.10 -- Yearly Audit Log]]
* [[2017.11 -- Wiki Audit Log]]
* [[2017.12 -- Wiki Audit Log]]
* [[2018.01 -- Wiki Audit Log]]
* [[2018.01-05 -- Wiki Audit Log]]
* [[2018.06 -- Wiki Audit]]
* Retired:
** [[2017.11.25 -- Retired: Yearly Audit Log]]
** [[2018.06.19 -- Retired: Wiki Audit Log]]
---
!! Dreams:
* I don't spend nearly enough time working on {[[Vault|The Vault of h0p3]]} and {[[Dreams|Dreams of h0p3]]}.
** That will eventually change, right?
* I think I should add my course structures and my notes to this wiki.
* I'd love to see Tags added to every single page. I don't know the what, how, or why though.
* Take a [[Retired:]] snapshot of every major directory on 2017.12.31.
** Let's make it an annual thing, assuming there have been significant revisions in the first place.
* Make sure you go through the orphans and hidden parts of the wiki.
* Should I use a "Directory" tag?
* I may just go 1-Depth or 2-Depth before I re-write {[[About]]}.
* I wish I did more effective post-mortem analysis.
---
<<footnotes "1" "Everything above the [[SO]] seems to collapse into the [[SO]]. Thus, it appears there are only two orders in the dialectic, two fighters (even if it seems there are many more); the [[FO]] and the [[SO]]. The sublator is that which provides the hierarchical integration between the two orders though, which is either reducible to [[SO]] or metalogic itself.">>
<<footnotes "2" "I can hear myself speaking to my children as I speak to myself here.">>
//Transclusion: [[Wiki Audit]]//
---
{{Wiki Audit}}
//MORTAL KOMBAT! Here you face my vindicating shadowwrestler proxy. I don't need weapons; I'll take with you my bare words. Be woke with me, fellow nomad.//
I am like a hermitically insulated Socrates walking around online with a [[Diamond]]ic [[Redpill]]ed Ring-of-Gyges Mirror, my experience machine, asking people what they see in it, in me, in themselves, and in the external world. Yes, at first, it looks dark-triadic for a person to constantly force you into a mode of public reasoning about who we really are and questioning the nature of reality together. Reason is exactly what I respect in your autonomy.
You must be frustrated by the game of reason; I know I often am. I am engaged in a golden-ruled [[T42T]] social-microeconomic game-theoretic process with you. Consider this an implementation of [[The Original Position]] methodology as well.
I sift humanity for persons, and I sift persons for real friends who empathize with me. I lovingly denounce you all, and now I will see which relationships matter. I take no prisoners in my [[Wiki Litmus Test]]; it is the only safe option now. This is a tool for helping me improve my meta-dyadic accuracy, improve my own models for improving my theory of my computational mind, and to literally [[Find The Others]].
We must engage in science with each other to understand the theory of each others' minds, especially to approach meta-dyadic accuracy. This is a sane way to think about those around me. I guard my approval-seeking with avarice because it is prudent. If you don't like my wiki, then you don't like me. That is obviously true. Yet, I suggest there's a non-trivial chance that you aren't justified in not liking at least some aspects of my wiki.
This is a matter of [[Trusting Trust]].
If we are not friends, then I want you to consider [[Why You Might Hate Me]]. I'm not here to be your doormat, and hopefully, you aren't here to be mine. I'm done playing useless language games with others, at least for a while. Perhaps I'm the hermitic persona non grata, but I worry you willingly choose to be xenomemephobic. Perhaps you have objectively put forth more effort into being a good person than I have; perhaps you are just flat out better at being a person than I am. I'm listening to your argument. Let us draw the lines in the sand together.
I entreat you: come wander the desert with me; travel down the rabbithole. It's easy to dismiss me; and, it's hard to empathize with me. I'm profoundly weird at times, and I know how you treat aliens. Thus, in my [[T42T]] approach, I aim to be forgivingly retaliating in our game-theoretic attempt at cooperation. I must warn you, however, that I'm a shark swimming in my own ocean (delusional or otherwise); take care not to drown yourself.
!! About:
Here I record my thoughts about my previous day's work, and I talk about how I shape the rest of the wiki.
---
!! Principles:
* Keep records of how you modify your wiki
* Use [[Python: Wiki Review Log Formatter]].
---
!! Focus:
* [[2017.12.12 -- Wiki Log]]
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
//Every language has an optimization operator: code commentary. Code never lies, however, while code comments sometimes do.<<ref "1">> Therefore, good code is its own best documentation. Do not fire and forget. Convert theory into practice by converting comments into effecting change in your code. Listen to yourself, build yourself up to code, and continue the conversation train by talking back to yourself and relentlessly improving your code bit by bit.//
<<<
Talking to yourself is okay. Answering back is risky.
-- Brian Spellman
<<<
This log is infused with the fundamental practice of listening and talking to myself. I naturally do it, but sometimes I don't have the will power or desire. This log forces me to read what I've written, to respond to it, and to have a conversation with myself (however minimal it may be). This is accountability proof of my existential grind and listening to myself. It's part of the skeleton of my self-communication. For now, all new content must pass through this filter.
Here I am forced to empathize with, interpret, and process my thoughts, even if only minimally. Sometimes it results in edits and revisions. Other times it solidifies or drives home the point to myself. At the very least, this is a quiet diagnostic process I run on this wiki to self monitor. But, it has clearly served to enable my self-dialectic, to ask the initial questions, and to reframe and revise my thoughts. Sometimes I'm just taking my pulse, but othertimes I really do get through to myself here.
This log has proven its usefulness time and time again. So many transformations and crucial conversations with myself are the result of the feedback loops generated in this log. The trains of thought and dialogue are sometimes quite faint, but I see them. This is a log filled with existential breadcrumbs and seeds. It is also a net to catch what I might otherwise miss. Spinning this plate has enabled to me to start spinning other more complex plates. Significant transformations in {[[Principles]]}, {[[Focus]]}, and other emergent structures of this wiki are the result of the hardwork I've put into this log. This mundane appearing log is actually a key tool for shaping myself.
---
!! Principles:
* This is a daily log.
** The Focus section contains each day for the past month, and then each month's logs are consolidated and audited at the beginning of the next month.
* Copy the previous day's [[New]] entries off the sidebar, and format them with [[Python: Wiki Review Log Formatter]], shortcut-hotkeyed to: ctl+alt+w. Paste the results into the next day's log.
* Read the contents of each entry.
* Write at least one comment about each entry.
* You should respond to yourself. Sometimes you will have a chain of dialogue flowing from day to day.
* At the top of the page, you may write meta comments with a linebreak separation for the standard meat and potatoes commentary. Prioritize these.
* Hold yourself accountable by asking yourself:
** Am I following through? Does this work? Does it help me? How can I improve it? Is it overwhelming, or is it feasible? Am I asking the right questions? Do I have the correct expectations?
* Don't forget to mark where applicable:
** `-=[ Rabbitholed ]=-`
---
!! Focus:
* [[2018.07.01 -- Wiki Review: Surprising]]
* [[2018.07.02 -- Wiki Review: Muh Audits?]]
* [[2018.07.03 -- Wiki Review: Curtailed]]
* [[2018.07.04 -- Wiki Review: Slowed Down]]
* [[2018.07.05 -- Wiki Review: Longest Ever]]
* [[2018.07.06 -- Wiki Review: TBL]]
* [[2018.07.07 -- Wiki Review: Waited Too Long]]
* [[2018.07.08 -- Wiki Review: Outside]]
* [[2018.07.09 -- Wiki Review: Productive]]
* [[2018.07.10 -- Wiki Review: Lettery]]
* [[2018.07.11 -- Wiki Review: Rando]]
* [[2018.07.12 -- Wiki Review: Reading]]
* [[2018.07.13 -- Wiki Review: My Teacher]]
---
!! Vault:
* Audits:
** [[2017 -- Wiki Review Log]]
** [[2018.01 -- Wiki Review Log]]
** [[2018.02 -- Wiki Review Log]]
** [[2018.03 -- Wiki Review Log]]
** [[2018.04 -- Wiki Review Log]]
** [[2018.05 -- Wiki Review Log]]
** [[2018.06 -- Wiki Review Log]]
* Retired:
** [[2017.11.05 -- Retired: Wiki Review Log]]
** [[2018.06.19 -- Retired: Wiki Review Log]]
---
!! Dreams:
* Find the right relationship between [[Wiki Audit Log]] and [[Wiki Review Log]]. It seems like I need to streamline this feedback loop.
* I only handle [[New]] material, but not [[Recent]]. I sometimes want to respond to my edits and revisions, not just my new material.
* Perhaps should create a more complex stack of work. Many logs don't require much more work or digestion, but some pages are avenues that should be taken. These are paths to walk down. How can I harness the information I have to build better existential tools?
** Perhaps it is a problem of not knowing what I don't know.
---
<<footnotes "1" "I am aware this isn't exactly true in the case of the contents of this wiki. It's definitely a messy issue. However, I believe the spirit of the claim here is still very useful to me.">>
//Transclusion: [[Wiki Review]]//
---
{{Wiki Review}}
You will (and probably always) learning how to use this medium. It is unclear how to wield this tool like a master, for maximum effect. You should be hone your questions here. Mull it around. You can write 1st-personally here, since this not a place where anything is set in stone. It will be the seed, hopefully, which we cultivate into answers.
* It is unclear to me which pages should be static and which should be dynamic. I do not understand the real method and principle behind timestamping. What is an evolving page that I can edit, and what should I keep a versioning log of? I do keep a daily snapshot, but I want to understand how the structuring on the wiki itself ought to go for this problem. I've not yet solved or understood it well enough.
Structure, Code, etc.
* Import/make a calendar
* Center the Tiddlers, shrink the width, but scale to screen size
Content:
* Import relevant bookmark work
* Import relevant Reddit work
* Interpret Less Wrong
* Interpret Daoism
* Interpret https://meaningness.com/
* Interpret The Stack
* Interpret XKCD and SMBC
* Interpret http://tvtropes.org
* Evaluate other Internet Rabbit Holes
```python
#!/usr/bin/python
# Copy the "New" or "Recent" section into command line, build the template I'll fill out, and make it paste-able.
# Usage with something already in your clipboard:
# ~$ wikireview.py
# Just paste from your clipboard now!
# Usage example from console:
# ~$ wikireview.py "Carpe Diem Log
# 2017.06.19 -- Prompted Introspection Log
# Prompted Introspection Log
# 2017.06.19 -- Diet Log
# Diet Log
# 2017.06.19 -- Wiki Review Log
# 2017.06.19 -- Pipefitting Log
# Pipefitting Log "
# Just paste from your clipboard now!
# You'll want to install pyperclip
# sudo -H python2 -m pip install pyperclip
# sudo -H python3 -m pip install pyperclip
import pyperclip
import sys
try: # Parse text from command line argument
text = sys.argv[1].splitlines()
except: # Parse text from clipboard
text = pyperclip.paste().splitlines()
# Format and generate clipboard string
clipboard = ""
for line in range(len(text)):
clipboard += "* [[" + text[line].strip() + "]]\n" + "** \n"
# Load it into your clipboard
pyperclip.copy(clipboard)
spam = pyperclip.paste()
```
Hotkeyed a shortcut to: `ctl+alt+w`. EZPZ.
* I have directories pointing at each other a lot. Unidirectional makes sense, but bi-directional means something important.
* About and Principles are Second-Order about Focus, which is First-Order.
* What are best safe practices for programming in the wiki? What are the Linux environments, Torrents, [Rust, Python, and Bash]es, etc. of this practice I'm engaged in?
Whenever I have a /b/, it's because I don't know where to put it, how to name it, how to categorize, etc. Or, rather, I don't know how to do it better than I'm doing it. Some instances will be more specific in their /b/ness (belonging to a particular directory, for example), and at the top (most generalized), it's just [[/b/]] in {[[Dreams]]}.
Obviously, you are the primary audience, h0p3. That said, there are others who may read it. More importantly, there are standards you should hold yourself to. Recall that Kantian rationality has a democratic, hypothetically crowdsourced kind of reflection to it. Do not lose that idealism.
* Assume you read it.
* Assume your wife reads it.
* Assume your family reads it some.
Who is your ideal target audience if it isn't on this list?
If you aren't writing to those people, then you should be aiming very high. You should be pleasing the the ghosts of the most intelligent people you've ever met, and beyond if you can. Pretend Aristotle and you were timestop-trapped on the Island of Lost Time, what would you say to him? You're going to fail at this lofty goal, absurdly. Shoot for the stars though. There is no reason not to try your best, not to envision an audience that you need to learn from, respect, and seek the approval of.<<ref "1">>
It's important not to compare yourself to perfection here. You need to speak to an idealized person to keep you in check. The way in which they are supposed to keep you in check is not through shame, disrespect, or disapproval. They literally disagree with your ideas, not you (even if that isn't conceptually possible). You are holding up a very particularly high standard of the good. Don't be blinded by its brightness. Do not stare into it! Use it to guide your path, not burn you. Do not compare yourself to the perfect, The Good itself (even if it only exists in your mind or is valuable because you value you). It is an impossible aspiration, and yet it illuminates the world and ourselves for us. Be thankful you have it, even if it isn't real.<<ref "2">>
-------------
<<footnotes "1" "Even if those might not be generally appropriate or healthy perspectives to take up about real people.">>
<<footnotes "2" "Obviously, don't be religious about any more than you have to be. Take up the axiom, but be critical, God damnit!">>
Be the kind of author that:
* chooses to value writing over reading (and other activities) when something feels wrong.
** Self-reflection should replace all other compulsions.
* pragmatically chooses not to read or write on this wiki when it is getting late in the evening.
** Unless you don't absolutely need to go to bed and feel very strongly about needing to work on it.
** Be warned: it will keep you up.
** This wiki is a difficult kind of introspective work that needs to be done in a constructive, quiet, safe, and focusable environment.
* records aphorims.
* looks for rules of thumb about himself and the world.
* habitually seeks patterns in thought and behavior.
** You need to have the most accurate picture of who we really are to make effective, world class, virtuous decisions about what to do.
** You are habituating virtue in yourself when you have the executive function to look at yourself and the world in a consistent, practical, and theoretical manner.
* ignores haters, would-be haters, and hypothetical haters.<<ref "1">>
** Some people will think this is too cold and calculated. They think life should feel more organic. I mean no offense to these retarded Romantics, but they clearly do no understand the nature of reason as it relates to meaning, virtue, and The Good itself. They are defensively and confabulatorily rejecting you. It's irrational, and you should see them as such. Don't be hurt by their stupidity.
** Additionally, the anti-intellectual #iamverysmart crowd of cowards and psychopaths can fuckoff. They do not care about you or what you are doing. You have to care about yourself. You are valuable because you value yourself, QED.
----
<<footnotes "1" "Note this difference between constructive criticism and haters.">>
See also: {[[Help|Help: On this Wiki]]}
---
!! About:
//Oh, you're asking who is root? I'm still figuring that one out. Let me guess: it's me, right?//
There is a somewhat unique set of nested data structures that comprise this wiki. The very way in which the wiki is structured dictates what kinds of algorithms I can run on it. I believe this is a non-trivial component of the applied computational existentialism employed on this wiki. Here I outline a crucial relationship between the broader syntactic structures of the wiki (its form) and the computational nature of it (its function).<<ref "1">>
---
!! Principles:
* Define the F-ness of your each of your structures.
* Show the links, synergy, tactics, and strategy of these structures.
* Demonstrate what emerges from these structures.
---
!! Focus:
* [[Wiki: Fundamental Epistemic Structure]]
* Aboutness
** Boot Sector and existential anchor
** Narratival and dialectical
** [[Fastmind]]-oriented
* Principlesness
** Quantified Application of About
** Formal, defining, and guiding
** [[Slowmind]]-oriented
** Goal-Oriented about the Wiki
* Focusness
** The Present mostly, but also Past and Future Projects
** Goal-Oriented about Life
* Vaultness
** The Past
** Shows you when your work was and wasn't worth it.
** Gives you data to mine! Find them patterns, diamonds, and repills.
* Dreamsness
** The Future mostly, but also Present Experience Machines
---
!! Vault:
* Retired:
** [[2017.11.04 -- Retired: Wiki: Broad Computational Structure]]
*** I want to point out that this initial attempt brought me a very long ways. It was a seed, and I'm glad I planted it.
---
!! Dreams:
* It took a year to dream up, to finally see, and to implement the [About, Principles, Focus, Vault, Dreams] structure as both the overarching structure, but also a directory template. I need to continue to explore the implications of these structures and refine my search.
---
<<footnotes "1" "My goal isn't to peel them apart here, but to some extent we can.">>
<div style="text-align:center;display:inline">
<div style="font-family:Zing;white-space:pre;">
<div style="font-size:50%">
<$view>
</div></div>
<div style="text-align:center;display:inline">
<div style="font-family:Zing;white-space:pre;">
<div style="font-size:100%">
<$view>
</div></div>
//Abstraction is the elimination of the irrelevant and the amplification of the essential.//
* Hierarchical lists
** Lexical, alphabetical, and other orderings have meaning and purpose.
** Alphabetically arranged unless you have a good reason.
** Avoid the "weighing" problem when you're not there yet.
** Have links you will click on and use.
*** Change it wisely and often.
*** Lose the dead weight, and reason about why the project failed.
** Keep it clean.
* Every major Wiki-Directory of Directories can have some default directories
** /b/ -- Random -- The Playground of the Sandbox -- Seed
** Log
** Current Plan
** Planning
** Vault (highlights the overall conversation, it is meta about the log)
** etc.
* Use logs and templates.
** Systematically ask yourself questions, answer them, and have data to work with.
** You are doing science on yourself. Treat yourself like an operating system. Do things that are generally very practical with computers to your mind. Be meta about yourself.
* One must periodically iron the wrinkles out of the wiki.
** Do a detailed comb through it. Be vicious with your own work. Edit, revise, analyze, and synthesize!
* Maximize the dimensionality of the wiki.
** e.g. footnotes, tags, tiddlers/wikipages themselves, titles, bullet points, sentence-lists, etc.
** Hold in tension many domains, strings, and orders of thought.
** Maximize your metativity.
* If it is a choice between going formal and missing the semantics or saying what needs to be said, and writing it ugly, sillily, or oddly, but still capturing everything you need, then go ahead and do the latter.
* Maximize the way you appropriately capture "Who I Was, Who I Am, and Who I Will Be."
* Document your progress.
** Date of original posting
*** Not all posts should be dated "YYYY.MM.DD --" since they are more likely to morph or constitute much longer-term thoughts.
** Date of last modified
** Give meta-accountings for what you are doing. Find the structures and trends in your thought patterns.
* Tags
** Apply [[1uxb0x]], [[j3d1h]], and [[k0sh3k]] tags (and others if applicable) in order to quickly generate lists of content meant for or about a person that is dearest to me.
** Apply a KIN or RPIN tag whenever we strongly suspect it belongs to them.
*** If this is a tug of war between RPIN and KIN, then we should study our shape. Apply the Williams' Moral Weighing model, What percentage is RPIN of the wiki compared to KIN at any given time slice? Who is winning? That's where reason takes us friend. Love yourself. Accept who you are. Only then will your reason truly control how you shape yourself at a fundamental level in your [[Frankfurtian Feedback Alignment|2017.03.15 -- Frankfurtian Feedback Alignment]] of your FO-SO paired selves.
# The Structure of a Parent Page on this wiki
## //See first: [[ example ]] & [[example]]//
### - - -
## //Italicized Intro, quip, etc.//
## <<<
## quote
## <<<
Intro/About/etc.
## Main Body of Text
## Current Time Period (usually month)
## Vault
## Ideabag
## Foobar
##
* Lists are lexically ordered when numbered.
---
*** I think the "unanswered" or blank, never-made pages on this wiki, those links mean something. My audience can just ask me what I mean by them right now. I hope to find the ones really worth fleshing out this way.
* [[Wiki: Left Sidebar]]
* [[Wiki: The Most Edited List]]
* [[Wiki: To-Do-List]]
** Pasted the single line into Dreams of {[[Principles]]}. Maybe I should have kept for Posterity?
* [[Tips for Using this Wiki]]
* [[Wiki: Projects]]
* [[Tiddlywiki]]
* [[Wiki: Scheduled Practices]]
* [[Wiki To-do-list]]
* [[Reasons to Use a Wiki]]
* [[Wiki Theory, Questions, Problematics, and Investigations]]
* [[Wiki: Literal Programming of the Wiki]]
There is no reason I shouldn't just have the a delta-encoding of this index.html file. That is the best way to transmit the complete changelog; we can even make it easy and provide the first->deltas->final (a single instance of redundancy is fine here, we would just be making it easy). Git, in a sense, isn't necessary if we can do this...that said, perhaps I shouldn't reinvent the wheel.
The nice part of doing it this way is that I can guarantee that official distributions push the entire daily snapshot collection as well. I think it is important to what this piece of art really is.
!! About:
//If you care about it, put a ring on it.//
Here I store the common template for many directories on this wiki. I need to force myself to think about issues in this kind of framework. And, I wanted to make it easy on myself, hence the template.
---
!! Principles:
* Do you have a complex practice you want to engage in? Use a template.
* Do you have a concept that you can't define well or that is particularly important? Use a template.
* Don't forget to look up quotes and [[Antipleonasmic Catholicon]] content for designing and thinking about the project you are beginning (particularly on your second draft; after the first retirement).
---
!! Focus:
```
!! About:
---
!! Principles:
---
!! Focus:
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* To dream of more dreams for this page.
```
---
!! Vault:
* Retired:
** [[2017.09.15 -- Retired: Wiki: Directory File Structure Template]]
** [[2017.10.16 -- Retired: Wiki: Directory File Structure Template]]
---
!! Dreams:
* To dream of more dreams for this page.
!! About:
Am I really a computer? Yes. Therefore, I must be following some datastruct+algo, some set of principles. I must have axioms. Being autonomous means I get to adjust those axioms. However paradoxical it may seem, I have root-like access to myself.<<ref "1">>
What axioms will I take up? The moral question presents itself. It is far from clear that one can be happy and moral at the same time; I've yet to meet an exception. The stakes are ultimately quite high. I'm going to seek happiness and attempt to integrate morality as far as I can into it.
We must be as close to unconditionally universally ideally virtuous epistemologists in this context as possible. It's time to get Back to Basics and work our way up.
---
!! Principles:
* Epistemic Justification
** Alethic<<ref "2">>
*** Rigorous, consistent, high-integrity pursuit of truth.
**** There are many ways to seek the truth, and some are better than others in various contexts.
*** One must always be open to doubt upon these justificatory grounds.
** Prudential
*** Sometimes the truth is not relevant, obligated, valuable, or pragmatic. This is inductive, taking up happiness as the end which justifies the means.
---
!! Focus:<<ref "3">>
{{Axioms of h0p3}}
---
!! Vault:
* Retired:
** [[2017.11.02 -- Retired: Wiki: Existential Axioms and Fundamental Principles]]
---
!! Dreams:
* One good answer.
---
<<footnotes "1" "I don't have control over every part of this computer, but some parts I clearly do (especially in the long-term).">>
<<footnotes "2" "See: [[Alethic Terminology]]">>
<<footnotes "3" "See: [[Axioms of h0p3]] transclusion">>
There are currently a handful of official, explicitly recognized feedback loops on this wiki:
* Vaults
** Monthly Vault for Logs can be very strong.
* Dreams
* Focusing on Focus
* Muh Brains
** [[/b/]]
** [[Link Log]]
* Explicitly for the Wiki
** [[Wiki Review Log]]
** [[Wiki Audit Log]]
** Family Time Reading of Wiki's
* Explicitly for RL
** Family Log
** Mathematics Tutoring Log
** Apology Log
** D2: Log
** Polymath Craftsman Log
[[h0p3]]'s wiki's //Fundamental Epistemic Structure// is the following:
* About
* Principles
* Focus
* Vault
* Dreams
This structure came about organically over the course of this year. Let me tell you, I thought what I've done here is just pure fucking genius. It turns out, I'm just doing the obvious. Of course, it turns out, I'm applying age-old principles, I just didn't know how to stick words to it, to realize what it was in all contexts. With my [[H-book]], or at least in that time period (should have seen my chalkboard), I was explicit about pursuing the science of my own happiness. It took me a year to accidentally arrive at the methodology, what I call [[Applied Computational Existentialism]]. Look...
The basic scientific method:
* PROBLEM
* HYPOTHESIS
* EXPERIMENT
* RESULTS
* CONCLUSION
//About// states the problem. It is the bootloader. It is the explanation of my conflict, worry, etc. It is the reason I'm writing it. Although, it seems to also do the other steps from time to time as well. (Not a perfect analogy/relationship, obviously.) I think I also find the hypothesis in this section as well often enough, or at least the qualitative, verbal notion of it.
//Principles// describes the nature of the experiment. It attempts to quantify the experiment, to layout the rules and parameters, etc.
//Focus// is literally the execution of the experiment itself. It is the grounds and laboratory.
//Vault// is where I store my results. No, for real!
//Dreams// is where I digest the results in a sense, it is a place to plan, a place to figure out how to either restate the problem or offer new hypotheses.
This is far from perfect. There are differences. I need to think about it.
I want a tree structure:
* http://treeview.tiddlyspot.com/
* http://listtree.tiddlyspot.com/
Also, want to be able to collapse it like the right side:
* http://tw5topleft.tiddlyspot.com/
* http://leftbar.tiddlyspot.com/
I also want to make it so collapsing doesn't change the center text at all.
---
* A menu
** Tree or other.
* 5-day streak topics
* A compilation of the top 10 recently edited links in the past 100 (or 1000) links which are not on the streak list.
* Start New Log, button?
* Numbered Lists are lexically-ordered
* I use standard bullet-points the vast majority of the time.
** Nesting is an incredibly potent tool.
* Alphabetical lists are purposely trying to show zero lexical-ordering, although lacking alphabetical order is no indication of lexical ordering.
* Bullet-points are encouraged; often they are seeds.
** Fire your Bullet-point shotgun from the hip. Remember: "Killing with the point lacks artistry, but don't let that hold your hand when the opening presents itself."
* Really good software should be built into the wiki unless it is simply too big.
!! About:
Sometimes I have to force myself to be formal. I have to find the fitting routines and habits for each practice. Sometimes I must use routine I know and apply that structured approach as strategy/set of principles to something I've never done. Why rebuild the wheel? Let's have a practice of practicing that we evolve and improve over time, but follow as our routines. This is a crucial tool for helping me think about how to empathize with myself in a cognitive way. Eventually, I hope I will be so virtuous at this that I do empathize with myself affectively in an integrated manner.
This is about getting my video game to work for me.
---
!! Principles:
* Directorized
* Relies upon its Vault section to force long-term thinking.
* Daily Log (YYYY.MM.DD -- Foobar Log)
** See the Principle section for that Daily Log.
* Monthly Audit of Logs (YYYY.MM -- Foobar Log)
** Template has "!! Logs", a collection of last months Daily Logs.
** Template has "!! Audit"", an audit of those Daily Logs.
*** Audits include any kind of thought, inference, comment, or consideration. You won't always know what is valuable about your intuitions and opinions until after you've looked at the mess you've made.
---
!! Focus:
* Do I just check to make sure my logs are doing what I think they are supposed to do? This seems like an accountability log practice itself. Like a [[Wiki: Log Structure]] Log, rofl.
---
!! Vault:
* (*crickets)
---
!! Dreams:
* Figure this out, homie. You can do it.
* Progress is made by making new tiddlers. Push forward. Be courageous, but not reckless. Golden mean your progress.
* You are in a conversation with yourself, so let it flow.
* There is a time for computation of the contents of the wiki and a time to compute the contents for the wiki. Lastly, there is a time to infinite regress (maybe we should just call it [[Infinigress]]) into meta-wikidom.
* Find your voice, and keep finding your new voice.
* Find the tools to empathize with yourself and others. Practice them. The Art of Empathy is the among the highest of technes.
* When you feel like a nobody, you don't feel the pressure to be somebody. Use that freedom. Become who you want to be.
!! About:
I need a container to store junk and whatnots. I don't want anything getting lost. I might as well know where the "lost" things are. Admittedly, I'm not even sure what I'm doing with this. I need an outlet for "not knowing," and this is one of them.
---
!! Principles:
* If a page no longer has a home, then it goes here.
---
!! Focus:
I want to warn you that there is a considerable web of miscellaneous context connected to [[2016.10.17 -- Letter to Mom and Dad]] which I've basically left undocumented and/or disorganized. The links are there to find if you have the desire to click through though.
Orphans, etc.:
* [[Draft of 'An Introduction to Daoist Philosophies']]
* [[Draft of 'Homeschooling j3d1h']]
* [[h0p3's Wiki]]
* [[Happiness]]
* [[popupStyle]]
* [[Sabbath]]
* [[SAP]]
* [[Theory of Positive Disintegration]]
Retired:
* [[Pragmatic Parenting]]
* [[Retired: 2017.01.14 -- Cryptographic Verification]]
* [[Retired: How to Donate]]
---
!! Vault:
* (*crickets)
---
!! Dreams:
* (*crickets)
Doesn't seem like it to be too hard to rig this up to distribute it automagically. I can just keep embedding it in different social networks, repos, etc.
I'm not 100% sure I want to do that. But, I may end up want to. Think about it.
* Utilitarianism
** Diminishing Marginal Utility
* The Unix guru philosophers of yore offer us this wisdom
** Write programs that do one thing and do it well.
** Write programs to work together.
** Write programs to handle text streams, because that is a universal interface.
* Other famous programming principles and dictums:
** DRY. Don't Repeat Yourself. Every piece of knowledge must have a single, unambiguous, authoritative representation within a system.
*** Write code designed to be reused (corollary of DRY).
*** Rule of Three (a pragmatically weakened rule-of-thumb variant of DRY for refactoring). Code can be copied once, but when the same code is used three times, it should be extracted into a new procedure.
** If it ain't broke, don't fix it.
* The Bayesians have much to say.
** Subjective Logic: https://folk.uio.no/josang/sl/
* The Less-Wrongers, Positive Disintegrationists, Meaningnessists, Nihilists, Socialists, Redpillers, Daoists, and other Metamoderns also have much to say.
* When all else fails, carefully consider the wisdom of the crowds, but turn up the signal-to-noise ratio as high as you can by curiously curating (be intellectually honest).
!! About:
PH stands for Placeholder.
This a quick way to force the creation of a link and a way to generate peace of mind when I feel overwhelmed by my mind-mapping.
Sometimes I need to signal to my [[futureself]] that I should do something, but I don't immediately have the time to do it. Perhaps this is procrastination, but often I'm exploring the unknown, defragmenting, or unclusterfucking a number of ideas and issues. Sometimes I just don't have time to write a definition down, etc. This is that signal tool.
---
!! Principles:
* Write "PH" at the top of anything that you would otherwise leave blank.
* Is it a work in progress not ready for the light of day? Feel free to PH it.
** Feel free to not have finished something, to give yourself time to develop, etc.
---
!! Focus:
* This page is the focus (for now).
---
!! Vault:
* Retired:
** [[2017.11.02 -- Retired: Wiki: PH]]
---
!! Dreams:
* Is there something else to understand here?
!! About:
Sometimes I really need to get my own attention. It has to cry out to me. I need to be as direct with myself as I possibly can. Sometimes I feel like I won't take it seriously enough or see what I'm really saying unless I provide myself profound emphasis. That doesn't mean it is the most important kind of writing on this wiki; it just means I feel I have to emphasize it to myself more than usual.
As [[/b/]] says, ''//__make it scream to yourself__//''.
Perhaps I should use tags here.
---
!! Principles:
* Profound emphasis should look like:
** __//''foobar''//__
* Code example:
** ` __//''foobar''//__`
---
!! Focus:
* Filter/Index??
---
!! Vault:
* (*crickets*)
---
!! Dreams:
* Index it. Find a way to be able to flag yourself down.
You have a {[[Projects|Projects on this Wiki]]} page. This page is more specifically about the engineering and using the wiki as a technical instrument.
* [[lost+found]]
* [[Tips for Using this Wiki]]
* [[Tiddlywiki]]
* [[Wiki To-do-list]]
* [[Reasons to Use a Wiki]]
* [[Wiki Theory, Questions, Problematics, and Investigations]]
* [[Wiki: Scheduled Practices]]
* [[Tiddlywiki Automation]]
* [[Tiddlywiki Tools, Sites and Examples]]
!! About:
Rabbitholed signifies that at some particular point I went down a rabbithole in my wiki and mind. I want to capture when I have done that because it is important to know about it. I need to signal to myself when that is happening.
---
!! Principles:
* Mark the spot that rabbitholed like this:
** `-=[ Rabbitholed ]=-`
---
!! Focus:
* Should an index/filter go here?
---
!! Vault:
* (*crickets)
---
!! Dreams:
* Should I be more explicit, and have this page filter for it? Anytime rabbithole is mentioned, it could do that. I could, of course, use tags. But, I like being to able to place it directly. I can do both. I don't know what I should do for now.
The [[Titletag]] "Retired:", usually expressed like this "YYYY.MM.DD -- Retired: Foobar" generally denotes that I'm replacing the old with a new draft. This allows the the new draft to actually show up in [[New]].
My goal is not to change the meaning of what I said. My goal is to clarify it without any major semantic changes, to tidy its syntax, and to make grammatically correct English sentences that say it as I meant it in the first place.
I will accept who I was. I will learn from myself.
Having a conversation with myself means I should spend non-trivial amounts of time reading my own work. I need to engage in the habit of actively listening to myself in order to make use of this feedback loop. I can't leave it up to chance. Thus, I must schedule and plan the practices of working on my wiki. Schedule making new content, and schedule digesting it.
Below you will find a list of processes that I aim to consistently practice.<<ref "1">> I hope to habituate it as a reflex. This is key to programming oneself. My only worry is that I'll continue piling things on until it becomes unwieldy and too much work. I need to be careful here. It is all too easy to create unmanageable and impossible tasks sets for myself. Apply the KISS principle.
Note that this section is perhaps more transient and malleable than other sections of {[[Principles|Principles of Programming Myself]]}. It's the nature of the beast. Consider it firmware, middleware, dynamic rather than static (on that gradient), or more RAM-like than ROM-like.
* Daily
** [[Diet Log]]
*** Be wise with what you eat. It affects you in a multitude of ways: socially, physically, and mentally. You have much to gain by being disciplined in this area. Empathize with yourself.
** [[h0p3's Log]]
*** Some of the hardest work you do on this wiki is in this log. This is the real grind. Do it.
** [[Link Log]]
*** This is fun. It's intellectually stimulating. It can also be incredibly useful. Use it as a means to curate tools and information, to help you build your life and reframe the world.
** [[Pipefitting Log]]
*** If you are spending most of your day working on something, you should spend a considerable amount of time writing about it.
** [[Prompted Introspection Log]]
*** You ask and answers random introspective questions. Run with whatever hits you. See where it leads. Never stop writing.
** [[Wiki Review Log]]
*** You must force yourself to have a conversation with yourself. You should not "fire and forget." This is part of holding yourself accountable to maintaining key feedback loops on this wiki. Let us hope that this log will feed information to {[[Focus|Current Focus of h0p3's Wiki]]}. This seems like a basic way to grind the meta.
*** Re-read all "New" (not Recent) content created the previous day. Reflect upon it. Edit and revise it. Listen to yourself.
* Weekly
** [[DCK Meditation Log]]
*** You are staving off depression. Do not let your guard down. This is part of your self-monitoring, but it is also an opportunity to explore. Recall that hallucinogens and dissociatives activate and expand your consciousness. Awareness must be harnessed. Use yourself for yourself in a long-term and wise manner.
** [[Family Log]]
*** Your family is important to you, right? Collect data. Systematically inquire. Integrate yourselves. Teach your children how to think about life and how to live.
** [[Family Wikis Log Collection]]
*** This wiki is clearly the best tool you've ever used. Your family needs access to it as well. It may take them a while to wield it well (not that you wield it well). Take the time to guide them. More importantly, take the time to integrate yourself into their lives at this level. This is what being family is about. It's about caring about each other's lives. Remember to treat everyone with respect. This is no place for censorship or heavy-handedness. Be open and kind. Be empathic. This is truly a way to stay connected from any distance. We must be ourselves on our wikis.
** [[Homeschooling Log]]
*** While you will be a traveling worker, you still need to be a strong participant in your children's education. This is mostly a planning tool for now. Perhaps it will grow into more.
* Monthly
** Audit and archive your daily and weekly logs. Read them, digest them, summarize them.
** {[[Focus|Current Focus of h0p3's Wiki]]} Log
*** You've been looking for a way to make principled, systematic, consistent decisions about the nature of {[[Projects|Projects on this Wiki]]}. Let's hope this is the tool.
* Quarterly
** Audit and Review your Monthly archives.
** Edit/revise and adjust your trajectory.
* Yearly
** [[Annual Wiki Review]] Log
*** Summarizing and cataloging it in {[[Vault|The Vault of h0p3]]} would be completely reasonable. What better way to handle it? You've been searching for a way to understand the fitting places to draw the timeslice lines. Why not this way? It is quite systematic and holds you accountable. Furthermore, you can always reshape it. It doesn't have to be set in stone. This is just one strong looking possibility.
** Don't forget to summarize.
Right now, the only scheduled practices I have are updating and auditing my layers of logs. I may eventually have other kinds of maintenance, updating, or evaluative practices that the logs aren't suited for. This should kind of be like the crontab of this wiki.
---
<<footnotes "1" "Previously found on [[Logs Collection]]. I'd like to point out that I consider it a bad practice to have two copies of the same data. Keeping them synchronized will eventually fail. There should only be one place to store it. Screw symbolic links (implementable, but why complicate this?).">>
* [[wiki-review-log-converter.py]]
* [[Python: Tox-2-Wiki Text Formatter for Link Log]]
* [[Python: Convert Chrome Bookmarks Export to Link Heap]]
* [[snapshot.sh]]
* [[Python: Sign]]
* [[Bash: Sign]]
* [[daily.wbm.archive.py]]
* [[TLD]] = Top-level directory
!! About:
You know how you loved to watch your bots play your video games for you. Part of the reason was that you got to visually study "yourself" play the game. You need to do this by building a GUI/Visual representation of the wiki itself.
This is a tool to understand my wiki. A truly remarkable one for a visual person like me.
Plus, this will be my version of [[Android Jones]]. This will be art. In this sense, it is masturbatory. However, that doesn't mean it isn't incredibly useful either.
---
!! Principles:
I want to be able to see the progress/changes of this wiki. Imagine a video of the milehigh view of this wiki I can watch, preferably where I can pause, FF, Rewind, and change the speed settings on. If I had zoom, that would be fucking crazy.
I want edits to show up and then new pages to show up for each passing day. I want to be able to see the explosive light visuals on a faded map of my wiki. I want to see my wiki literally grow. I'd love to see
Imagine having on-demand video creation. I want to trace out the particular thought pattern by regex search or etc.
Also, I want it to be black, gray, and blue as the primary color pattern. I want The Matrix green to be the edit highlight that pops out.
!!! On snap! There is a better way:
Just take the index.html files and do it. This is a hack, but it also represents addons, etc. No reason to tiddlypy this out.
I want to easily access my major projects. I want to easily insert new ones.
This should go on [[Wiki: Left Sidebar]].
I want a single wiki that does it all. I have personal information that is simply private. I'd like to add it to my knowledgebase, but I also don't want to even ever send that information to anyone else (encrypted or otherwise).
Here's how to do it:
* Truecrypt container, automounted, The Private version is stored in that.
* When I make an edit the private version, it stays only in the private version.
** Anything I want to be public shouldn't be written in there.
** This also makes it incredibly easy for me to convert private information into public.
*** I can just export and import tiddlers.
!! About:
This Tiddlywiki index.html file is not the stock Tiddlywiki. I've made some valuable changes that I need to be able to reverse engineer, revert, rebuild, and reproduce. I also need to be able to figure out how things work when I forget. I record notable tiddlers/pages here for my convenience.
---
!! Principles:
* Can it break?
* Are there problems with updates?
* Are you modifying shadow and system tiddlers?
* Will you remember how this works years later without writing it down?
---
!! Focus:
* [[Root]]
** Transclusion: [[Home]]
** Transclusion: [[{Home}]]
* Add-ons, Plugins, etc.
** [[$:/macros/danielo/footNote]]
*** Footnotes add-on.
** [[$:/plugins/tiddlywiki/highlight/styles]]
*** Config for highlight plugin
** [[$:/_toggle-editor-toolbar_preview]]
*** Enable/Disable Editor Toolbar
*** Necessary to overcome Tiddlywiki iframe problem for custom embedded fonts in tiddler editor
* ASCII
** [[Wiki: Center ASCII Art Settings]]
** [[Home: ASCII Art Logo]]
** [[Home: ASCII Art Logo, 2]]
** [[Portrait]]
** [[Wiki: Center ASCII Poem Settings]]
* Sidebar<<ref "1">>
** $:/tags/SideBar
** [[New]]
*** You'll find [[Titletag]] filters in the code here.
**** Currently: "NSFW:" and "NSFL:"
** [[Hub]]
** [[Map]]
** [[$:/core/macros/timeline]]
*** Change the "Recent" Tab (and others)
* Stylesheets
** [[StyleSheet-Zing]]
** [[StyleSheet]]
*** Currently doing nothing
* Transclusions worth mentioning...
** Lazy TLD Links:
*** [[About]]
*** [[Principles]]
*** [[Focus]]
*** [[Vault]]
*** [[Dreams]]
** [[Transclusion: Focus]]
** [[Transclusion: Dreams]]
---
!! Vault:
* Add-ons, Plugins, etc.
** [[$:/plugins/danielo515/2click2edit]]
*** Double-click to edit.
---
!! Dreams:
* (*crickets)
---
<<footnotes "1" "Sidebar tab names are forced to be the name of the Tiddler">>
I need my daughter's help. I need her to learn how TiddlyWiki works on the inside. She needs to map it out, and to be able to explain how the pieces fit together and what they mean. I need her to be able to teach me. Show me the anatomy.
Once I have mastered it, I will be in a much better position to literally program the wiki and to dream for it.
!! About:
I'm lazy as fuck, and I only have so much memory I can dedicate to this tool. There are things I just don't do often enough to keep them memorized. However, when I do need to do them, I don't want to have to search the web. I just want instructions and preferably a template to make it happen fast, captain.
---
!! Principles:
* Did you have to look up how to do it?
* Will you want to do this again?
* Does it make something useful or very pretty?
* Make templates and examples.
---
!! Focus:
* [[Tiddlywiki Howto: Center Objects]]
* [[Tiddlywiki Howto: Make a Table]]
* [[Tiddlywiki Howto: Embed a Picture]]
* [[Unformat Text Without Code Block on Tiddlywiki]]
* [[Embed a Video on Tiddlywiki]]
* [[Embed a Font as a Webfont Stylesheet in Tiddlywiki]]
* [[Add New Row of Tabs in Tiddlywiki]]
* [[Filter the List of All Tiddlers]]
* [[Tiddlywiki Howto: Regex Search]]
* [[Tiddlywiki Howto: List-fu]]
* [[Tiddlywiki Howto: Filter Expression]]
* Walkthroughs
** https://lries.com/writing/installing-node-tiddlywiki-on-an-ubuntu-vps/
---
!! Vault:
* (*crickets)
---
!! Dreams:
* (*crickets)
Mindmapping. I want a visual.
* https://github.com/felixhayashi/TW5-TiddlyMap
!! About:
Sometimes I've searched for something before, or I've run across something interesting, or I've found a treasure trove. When I find a pot of resources for or about Tiddlywiki, I should document them. This is that catalog.
---
!! Principles:
* Even if you don't need it now, do you reasonably suspect you might need it some day?
* Was it hard to find? Would you rather not have to search for it again?
* Does it give you ideas?
* Does it have tools?
---
!! Focus:
* Addons:
** http://bjtools.tiddlyspot.com/
** https://www.reddit.com/r/TiddlyWiki5/wiki/pluginsandresources?v=2631c80e-be99-11e6-8d01-1210657e6c26
** http://www.tiddlytools.com/
** http://tongerner.tiddlyspot.com/
** http://www.checkettsweb.com/oldindex.html
** http://tw5topleft.tiddlyspot.com/
** https://github.com/felixhayashi/TW5-TiddlyMap
** http://rumkin.com/tools/tiddlywiki/#SortableGridPlugin
** http://rumkin.com/tools/tiddlywiki/#WhatLinksHerePlugin
** https://github.com/welford/twexe
** http://mathcell.tiddlyspot.com/
** http://inmysocks.tiddlyspot.com/#Change%20Log
** http://gwiz.tiddlyspot.com
** http://tiddlystuff.tiddlyspot.com/
** http://ooktech.com/jed/ExampleWikis/TriggerActions/
** https://tobibeer.github.io/tw5-plugins/#background-1
** http://tw5topleft.tiddlyspot.com/
* Automation
** https://github.com/ng110/TiddlPy
** http://filetotid.tiddlyspot.com/
** https://github.com/OokTech/TW5-Gatekeeper
* Official
** http://tiddlywiki.com/upgrade.html
* Resources:
** https://tiddlywikitips.com/
** http://softwareas.com/tiddlywiki-internals-1-of-3-architectural-concepts/
* Hosting
** https://github.com/danielo515/TW5-auto-publish2gh-pages
* News, Forums, Communities
** https://groups.google.com/forum/#!forum/tiddlywiki
---
!! Vault:
* (*crickets)
---
!! Dreams:
* Eventually implement this:
** https://wikilabs.github.io/editions/uni-link/
*** So "Maxim, Maxims, maxim, and maxims" all point to "Maxim"
I desperately need to be able to sift through the temporal dimension of this wiki. I can, of course, search by particular terms and my naming conventions help. I want a more powerful tool. We can make something Google cannot for this wiki since we understand its data structures in far more depth.
//See: [[Wiki: Tiddlers of Notes]]//
---
Let's be honest, I'm lazy. I don't want to constantly code pretty links `[[foobar|link]]`.
I'd rather have foobar1, foobar2, and foobar3 all point to foobar1. Transclusions are an ugly hack, but they work. I use them for the [[TLD]]s and for crucial terminology.
Sometimes I use tranclusions to build molecular objects, but that is uncommon.
I prefer to explicitly point out when I have transcluded. I do this in the title, at the very top of the page, in a footnote, or elsewhere.
Here's the standard format:
```
//Transclusion: [[Foobar]]//
---
{{Foobar}}
```
//Give me dat syntactic sugar, baby...//
* [[Wiki: PH]]
* [[Wiki: Rabbitholed]]
* [[Wiki: Profound Emphasis]]
* [[Wiki: /b/ as Wiki Mechanic]]
* [[Wiki: Transclusions]]
* [[Wiki: List Mechanics]]
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
Love it or hate, Windows has arguably the richest and most backwards compatible software ecosystem to date. It's nice to see older tools retaining their usefulness, and surprisingly, many remain the best or only tool of their kind for the lineage of Windows versions. Unfortunately, a few of these tools must be pirated.
Administration, Local File Control, and OS mods:
* 3DP Chip
* [[7-zip|http://www.7-zip.org/a/7z1800-x64.exe]]
* [[CCleaner|https://www.ccleaner.com/ccleaner/download/standard]]
* [[Classic Shell|http://www.classicshell.net/downloads/]]
* Dexpot
* [[Everything|https://www.voidtools.com/downloads/]]
* Find and Replace
* Gamma Panel
* Intel Burntest
* Hiren's Boot Disk (I suggest automounting)
* HP USB Disk Storage Format Tool
* Huge Small File
* HWinfo
* KMSpico
* Poweriso
* Process Explorer
* RBtray
* Revo Uninstaller
* Rufus
* Teracopy
* XYplorer
Automation:
* Advanced BAT to EXE Converter
* Autohotkey
* Filebot
* Folder Monitor
* Pulover's Macro Creator
* Resilio
* Synkron
* Python 2.7 and 3.5
Text Editing:
* Sublime Text 2
* Visual Studio Code
Media:
* Calibre
* Gimp
* Kodi
* Microsoft Office
* Sumatra PDF
* VLC media player
Op Sec:
* GNUpg
* Hashtab
* Kee Pass
* Open VPN
* Proxy Searcher
* PWGen
* Quick Hash
* Softether VPN Client (including vpngate server list)
* Truecrypt 7.1a
Piracy:
* aMule
* Apex DC++
* Ares
* qBittorrent
* SABnzbd
* Shareaza
* Soulseek QT
Remote Access:
* Filezilla Secure
* No Machine
* Teamviewer
* Bitvise SSH/SFTP Client
Social Tools:
* Hexchat
* Pidgin
* qTox
* Retroshare
Web and Web-like Tools :
* Google Chrome (hate that I use it, but sometimes you need it)
* i2p
* Mozilla Firefox
* Tor Browser Bundle
* Zeronet Bundle
Virtualization:
* Nox
* Sandboxie
* Virtualbox
* VMWare Workstation
{{2018.03.01 -- Deep Reading Log: Witches Abroad}}
{{2018.03.02 -- Deep Reading Log: Witches Abroad}}
{{2018.03.03 -- Deep Reading Log: Witches Abroad}}
* Abilities
** Force Kite -- At-Will
*** Deal direct damage to target, and the target is randomly snared (slows movement speed) or knocked back a considerable distance away from me.
** Levitate -- At-Will
*** Cause target object neither larger nor heavier than myself to levitate up to 5 feet higher from its previous position. The target naturally floats down slowly over the course of 1 minute.
** Time Stop -- Daily Type
*** Time stops for everything except me for 10 seconds. I can reposition myself (including my gear), but I can't move anything else. No one besides myself perceives what goes on in these 10 seconds.
** Enthrall -- Conditional Type
*** If I can see my target's eyes, I can choose to hold myself and my target mesmerized. We take no actions and we do not move.
*** The effect is broken if either my sight of their eyes is broken or whenever one of us takes damage. Otherwise, I can break the effect at any time.
** Frozen Guard -- Innate Type
*** All damage against me has a chance to stun my attacker.
*** Stunned targets are unable to act or move, and damage does not break the effect.
* Appearance
** 6'6", lanky build, and long a silver beard.
** Like any classic wizard, I resemble Gandalf from them Harry Potter movies.<<ref "1">>
** I'm fairly amiable and seem friendly enough.
*** "Would like a piece of candy?"
* Items
** Non-Magical Items
*** A Yo-Yo
*** A Bag of Assorted Hard-Candy.<<ref "2">>
*** A Sling-Shot
*** A Steel Knife
*** A Piece of Flint
** Magical Item
*** Bottomless Bag of Holding -- A bag with a 1' by 1' opening. It has infinite and weightless storage. It can also store other bags.
* Weaknesses
** Immobilize -- All my abilities have a chance to root me for a few seconds.
** Achromatopsia -- Total color blindness and cannot achieve satisfactory visual acuity at high light levels.
** Low Physical IQ -- All athletic, strength, and dexterity checks require an additional saving throw to succeed.
---
<<footnotes "1" "Just the first one though, the second actor was terrible (but, so were the movies).">>
<<footnotes "2" "The made from sugar kind. I realize this breaks the stack rule, but I think it's acceptable here.">>
* /u/WookieNeo
* https://wiki.fallalex.com/
* Alexander Fall
* Conjecture:
** [[PSO2?|http://www.pso-world.com/forums/showthread.php?94377-PSU-Item-how-do-you-get-high-elemental-s&s=4fcabbca014ee2952cd21aa3ccfba07a]]
** [[Imgur?|https://imgur.com/user/WookieNeo]]
** Likes technology and reading (noice)
*** Androids Dream of Electric Sheep
*** C.S. Lewis and Tozer
** ISBN usage, uncommon.
*** My wife is a librarian, btw.
** Fedora, Ubuntu, Rasbian, OSX, and Windows
** My kind of geek! Awesome.
** Alexander Stuart Fall
** 2545 ATWATERHILLS NE, GRAND RAPIDS, MI 49525
** (616) 773-9884
** Independent Voter
** Youngest of two; older sister.
---
* [[2018.06.26 -- WookieNeo: Hello]]
* [[2018.07.10 -- WookieNeo: Late]]
* https://www.reddit.com/user/wuliheron
* 58 years old
* Military kid raised in Hawaii.
* Background
** https://forum.freegamedev.net/viewtopic.php?f=20&t=1831&start=1025
** https://www.hipforums.com/forum/threads/how-you-came-to-taoism.387338/
** https://www.thedaobums.com/topic/7306-pragmatic-taoism/
** https://www.bordeglobal.com/foruminv/index.php?showtopic=354792
** https://snoopsnoo.com/u/wuliheron
---
* [[2018.07.04 -- Wuliheron: Fellow Nomad]]
`xonfig wizard` to run the xonsh configuration wizard.
```xonsh
#!/usr/bin/env xonsh
# You can set an alias:
# echo 'alias alarm="~/alarm.xsh"' >> ~/.bashrc
# source ~/.bashrc
from time import strftime
while True:
try:
# Take them inputs, biatch
print("")
z = input("Your name: ")
print("")
x = int(input("In minutes, how long should the timer be? "))
print("")
y = input("What are you timing? ")
print("")
# Generate the text to speech string
string = '"' + z + " set the timer for " + y + " on " + str(x) + " minutes." + '"'
print(string)
print("")
# Check Kodi, then make HTPC talk
kodicheck = $(curl -s --data-binary '{"jsonrpc":"2.0","method":"Player.GetProperties","params":{"playerid":1,"properties":["speed"]},"id":1}' -H 'content-type: application/json;' http://192.168.1.100:8080/jsonrpc)
if kodicheck == '{"id":1,"jsonrpc":"2.0","result":{"speed":0}}':
espeak -s 120 @(string)
else:
curl -s --data-binary '{"jsonrpc":"2.0","playerid":"1","id":"1","method":"Player.PlayPause","params":{"playerid":1}}' -H 'content-type: application/json;' http://192.168.1.100:8080/jsonrpc
espeak -s 120 @(string)
curl -s --data-binary '{"jsonrpc":"2.0","playerid":"1","id":"1","method":"Player.PlayPause","params":{"playerid":1}}' -H 'content-type: application/json;' http://192.168.1.100:8080/jsonrpc
# Record log of this action
current_time = strftime("%Y-%m-%d %H:%M:%S") + " -- " + string
echo @(current_time) >> .alarm.log
# The Timer + Console messages
for i in range(x):
sleep 60
print(str(i+1) + " minutes on the " + y + " timer has passed.")
print("Times up!")
# Generate the text to speech string
endstring = '"' + z + "s timer for " + y + " is up" + '"'
# Check Kodi, then make HTPC talk
kodicheck = $(curl -s --data-binary '{"jsonrpc":"2.0","method":"Player.GetProperties","params":{"playerid":1,"properties":["speed"]},"id":1}' -H 'content-type: application/json;' http://192.168.1.100:8080/jsonrpc)
if kodicheck == '{"id":1,"jsonrpc":"2.0","result":{"speed":0}}':
espeak -s 120 @(endstring)
else:
curl -s --data-binary '{"jsonrpc":"2.0","playerid":"1","id":"1","method":"Player.PlayPause","params":{"playerid":1}}' -H 'content-type: application/json;' http://192.168.1.100:8080/jsonrpc
espeak -s 120 @(endstring)
curl -s --data-binary '{"jsonrpc":"2.0","playerid":"1","id":"1","method":"Player.PlayPause","params":{"playerid":1}}' -H 'content-type: application/json;' http://192.168.1.100:8080/jsonrpc
# Record log of this action
current_time = strftime("%Y-%m-%d %H:%M:%S") + " -- " + endstring
echo @(current_time) >> .alarm.log
break
except ValueError:
print("Oops! That was not a valid number. Try again...")
```
I worry you think that my only or best way out of my depression is to reconvert to Christianity. Like you think is some spiritual problem played out in a physical dimension. Like this is a spiritual warfare taking its toll on me. As if the only way to be free and happy is to accept Christ again.
I think you did not understand the minds of your children in important ways. I think it also really hard to understand the minds of your children, since they were not neurotypical. I think you technically had the ability to learn and repond to these problems, and you didn't. I also think you had so many other pressures in your life as you were raising us that you couldn't empathize with us. If generally believed you did have the time, energy, resources, and life-direction to do it.
<<<
To Whom It May Concern:
This may be irrelevant to you, but I wanted to give you my opinion. I'm hoping it may change how you write some of your questions. If it is pertinent to you, I have an academic background in moral philosophy and some moral psychology. Take it or leave it. If you found my thought useful, you're welcome; otherwise, I'm sorry if you feel I've wasted your time since that is not my intention.
The cultural mindset questionnaire repeatedly makes the conceptual error of failing to distinguish my perceptions of my beliefs of 'what is' from 'what ought.' I answered several questions in light of the fact that they are literally asking for my opinion of an accurate description of the world rather than what I take to be the fitting prescription (and why). I am strongly convinced such a distinction is crucial to the fitting analysis.
This test fails to capture the right kind of information because it is ambiguous where it should not be. You need to write questions which demonstrate the difference between claiming the world is a particular way from whether or not I think it is a good thing the world is that way. You aren't capturing my cultural mindset correctly otherwise.
Essentially, there is a difference between [how I describe the culture I live in], [what I prescribe; how one ought to act in that context], and [why I hold my prescription; the intentions and principle for my maxim]. Depending on how you phrase the question you're going to see different modes. Peel apart the questions more, please.
Sincerely,
h0p3
https://philosopher.life/
<<<
```python
#!/usr/bin/python
import random
#Set up variables
linelist = []
finallist = []
finalstring = "https://www.youtube.com/watch_videos?video_ids="
with open ('inputlinks.txt','r') as f :
linelist = [line.rstrip() for line in f]
replays = 0
replayed = 0
#Parse out our input links and make a list
for line in linelist:
if "https://www.youtube.com/watch?v=" in line:
line = line.split('https://www.youtube.com/watch?v=', 1)[-1]
line = line.replace("]", "")
#Do the replays, higher stages getting played more often
while replayed != replays:
finallist.append(line)
replayed = replayed + 1
replayed = 0
#Figure out where stages are
elif line.startswith("* "):
replays = replays + 1
#Stop when we reach the end of the list
elif "---" in line:
break
#Turn the list into our YouTube link
random.shuffle(finallist)
finalstring = finalstring + ",".join(finallist)
print(finalstring)
```
* [[.zshrc]]
* [[.zlogin]]
Who wails this scarlet widow dirge? Your lamentations are splintered weeping.
You disobeyed your master, you worthless whore: you deserved your rape. Your Father humiliates you, Zion, because you were a slut who failed to respect her owner. Obey or suffer! God is your enemy and your savior; He is your psychopathic creator. You can't hate God once you believe you understand Him. You've brought this on yourself; you don't hate yourself nearly enough. You will say:
<<<
Master, I deserved your rejection before. Please, take me back. I'll be a good girl. I beg you not to abandon me!
<<<
You have Stockholm syndrome. Submit to God's power; you know His merciless destruction is itself mercy. Delude yourself with doubletalk. He manipulates you into begging for your own enslavement. This is your rationalization, a coping method. You eat your children because God is eating you.
Render yourself unto us, Ghost of Shlomo. Let us once again behold the wisest of all men. Preach humble wisdom, shrewdness, and righteous insight. Help us uncover what is salient about reality. We need it.
Slowly, I see more clearly. You have dangerously mixed truths into your propagandistic poison, but I will not blindly accept their conflation. I have painstakingly developed an immunity to your bullshit. Wisdom for the unwise, unfortunately, is hard won. Now I will peel you apart.
You teach prosperity doubletalk, thus I denounce your disintegrity. The truly wise knows the sacrificial costs of justice and admits time-tested socioeconomic imbalances favor evil in the material dialectic. It is obvious, King of Transformed Wrestlers, you know this. Ironically, you hide it from us, and I finally see why. Your cleverly packaged //wisdom// is politically self-serving; it is good //for you//. You are an authority of men because you are wealthy in self-serving wisdom, but not wisdom itself. You have convinced yourself and others that you are wise and deserve to be king, but I know better.
How dare you sully our vision of the priceless jewel of wisdom with your selfish political steeple! God created neither the laws of mathematics nor the moral law. Moreover, it is not God's authority which imbues wisdom with its normativity. Lastly, only we are the source of wisdom's bindingness. Thus, why should we listen to a Ghost? I know why you say these words: you seek power veiled as wisdom through religious memetic injections.
Setting aside your motivations, I admire the proposed act embedded in your maxim: pursue wisdom. But, I also see your rhetorical slip. So listen, arrogant fool: the fear of God is neither intrinsically wise nor a necessary condition for the beginning of wisdom. Your twisted hermeneutical path is a school of philosophical hardknocks. I would know. I have truly wasted my life on that path, even in these words.
Yet, when I strip away the many religious and political layers of your poetic treatise, it is a matter of intellectual integrity that I say: even if for the wrong reasons, you're often right. Much of what you say is true in context. Indeed, regardless of your reasons, you collect collections of common sense and practical wisdom. I admire it. I build my own as well: [[Antipleonasmic Catholicon]]. Of course, I see you hand out [[Diamonds]], but hoard your [[Redpills]]. How quietly and dishonestly selective of you! I am grateful at least something good came from your evil lips.
I hear your cry, gatherer. From a cosmic vantage-point, it does seem as though all is meaningless vanity. Like all wise stoics, you are skilled at lying to yourself. At times, you appear to contradict yourself beautifully, and I suspect you know it. You do not resolve the problem with your sleight of hand.
Let us assume your farce of an argument is no accident. What is the best explanation for your unjustified prescription? Forgive my Redpilled Straussian interpretation, but I think you ask us to not curse the king, even in our thoughts, because it politically benefits you. You are truly wise for an egoist, son of David, since even your words chase yourself in the wind.